Pramey Kamal Marttand Part 1

Author(s): Prabhachandracharya, Jinmati Mata
Publisher: Lala Mussaddilal Jain Charitable Trust Delhi
Catalog link: https://jainqq.org/explore/001276/1

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1037 rAmbavIra pAcoka dillI-11006 prameya Alian cAvAkA na saNavAda pramANavAda kArakasAkalya zabdAdatavAda sAmAsakA vaizeSiko CyAyika N bahmAdetavAda AtmaparokSavAda cakSasannikarSavAna ibrary Jain Educ

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prathama saMskaraNa 500 vIra jJAnodaya granthamAlA puSpa 23 zrI prabhAcandrAcArya praNIta prameyakamala mArttaNDa prathama bhAga anuvAdikA :pU0 viduSI 105 zrI AryikA jinamatIjI mambara jaina triloka rodhasaMstha prakAzakaH zrI lAlA musaddIlAla jaina cerITebala TrasTa 2/4 ansArI roDa, dariyAgaMja dehalI- 110006 vI0 ni0 saM0 2504 { mUlya : svAdhyAya

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bhagavAna mahAvIra svAmI ke 25 sau veM nirvANa mahotsava ke maMgala avasara para pUjya AryikAratna zrI jJAnamatI mAtAjI kI preraNA se saMsthApita di0 jaina triloka zodha saMsthAna ke antargata vIrajJAnodaya - granthamAlA isa granthamAlA meM di0 jaina prarSa mArga kA poSaNa karane vAle hindI, saMskRta, kannar3a, marAThI, gujarAtI, aMgrejI Adi bhASAtroM ke nyAya, siddhAnta, adhyAtma, bhUgola, khagola vyAkaraNa, itihAsa Adi viSayoM para laghu evaM vRhad granthoM kA mUla evaM anuvAda sahita prakAzana hogA / samaya-samaya para dhArmika lokopayogI laghu pustikAe~ bhI prakAzita hotI raheMgI / * granthamAlA - sampAdaka motIcanda jaina sarrApha zAstrI, nyAyatIrtha sthApanAbda kArtika kRSNA amAvasyA bIra nirvAraNa saM0 2468 vi0 saM0 2029 I0 san 1972 ravIndrakumAra jaina zAstrI, bI. e. prakAzana kAryAlaya di0 jaina triloka zodha saMsthAna hastinApura (meraTha) u. pra. mudraka:-- pA~cUlAla jaina, kamala prinTarsa, madanagaMja - kizanagar3ha ( rAjasthAna )

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EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE paramapUjya, prAtaH smaraNIya, cAritra cakravartI, AcArya pravara 108 zrI zAMtisAgarajI mahArAja DEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE janma : jyeSTha kRSNA vi0 saM0 1626 paMcendriya sunirdAnta, paMcasaMsArabhorukam / zAMtisAgaranAmAnaM, sUri vaMde'ghanAzakam // kSullaka dIkSA : jyeSTha zuklA 13 vi0 saM0 1970 uttara grAma (karnATaka) muni dIkSA : phAlguna zuklA 14 vi0 saM0 1974 yaranAla grAma (karnATaka) samAdhi : dvitIya bhAdrapada vi0 saM0 2012 kunthalagiri siddhakSetra EEEEEEEEEEEEEEEEEEEE

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prakAzakIya zrImatsakala tAkika cUDAmaNi mANikyanaMdI prAcArya ne parIkSAmukha grathakI sUtrarUpa racanA kI thii| yaha graMtha yathAnAma tathA guNakI uktiko caritArtha karatA hai kyoMki parIkSyapadArthokI parIkSAkA yaha mukhya kAraNa hai, athavA jisake dvArA heyopAdeyarUpa sampUrNa padArthoM kI parIkSA hotI hai usa pramANakA lakSaNa svarUpa phala Adi ko dikhAne ke liye yaha grantha darpaNa ke samAna hai| ___ ina sUtroMpara anaMtavIrya prAcArya ne prameya ratnamAlA nAmA saMkSipta saMskRta TIkA racI, jisakA hindI anuvAda jayapura nivAsI paMDitapravara jayacaMdajI chAbar3A ne kiyA thA / isake pazcAt paMDita hIrAlAlajI sADhUmala nivAsIne bhI usakA anuvAda kiyA, ye donoM anuvAda prakAzita ho cuke haiM / isI parIkSA mukha granthapara suvistRta TIkA prameyakamalamArtaNDa nAmA hai jo ki prameya ratnamAlA TIkAke pahaleko hai, isakA mUla saMskRta mAtrakA prakAzana paMDita mahendra kumAra nyAyAcArya dvArA saMpAdita hokara huyA thA kintu abhI taka isa vizAla saMskRta TIkAkA hiMdI anuvAda nahIM huA thA, isa kAraNa sAdhAraNa svAdhyAyazIla vyakti isake jJAnase vaMcita the| prasannatA hai ki aba isakA anuvAda prAyikA jinamatI mAtAjI ne kiyA hai aura usakA prakAzana ho rahA hai / nyAya viSayaka isa granthake parizIlanase kArya kAraNa bhAva AdikA satya jJAna hotA hai, jisase vartamAnake aikAntika kathanoMkA nirmUlana hotA hai| prastuta granthakA saMzodhana paMDita mUlacaMda zAstrI mahAvIrajIne kiyA ataH pApa dhanyavAdake pAtra haiN| prakAzana-isakA prakAzana zrI lAlA musaddIlAla TrasTa ke TrasTI zrI zAMtilAlajI jaina kAgajI suputra bra * musaddIlAlajI jaina phugAnA (mujaphpharanagara) nivAsI ke Arthika sahayogase huA hai| zrI zAMtilAlajIkA vyavasAya cAvar3I bAjAra dehalI meM hai evaM nivAsa sthAna 2/4 dariyAgaMja dehalI meM hai / Apa bahuta svAdhyAya priya evaM udAracitta haiM / bAlAzrama dariyAgaMjake jinacaityAlayakA kuzala prabandha Apake dvArA hI hotA hai| paramapUjya 108 zrI dharmasAgarajI prAcArya mahArAjajIke saMghakA san 1974 kA cAturmAsa [paccIsaveM nirvANa mahotsava kAlIna] bAlAzrama dariyAgaMja dehalI meM haA thA usakI vyavasthA va prabandhameM ApakA mukhya sahayoga thaa| di0 jaina granthoMke prakAzanameM prApa abhiruci rakhate haiM, jJAnopArjana evaM dharma prabhAvanA hetu pApa prAyaH vidvAnoMko nAmaMtrita karate rahate haiM ata: Apa dhanyavAdake pAtra haiN| prastuta granthakA mudraNa karanA sarala kArya nahIM thA, zrI pAMcUlAlajI jaina kamala prinTarsa madanagaMjane apane athaka parizramase isa granthakA mudraNa karAyA ataH Apa dhanyavAda ke pAtra haiN| - paM. ratanacaMda jaina mukhtAra

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anuvAdake pUrva dvAdazAMgavANImeM dRSTivAda nAmaka jo aMtima aMga hai usase nyAya zAstra prasRta huA hai, nyAya zAstrakI AdhArazilA syAdvAda anekAnta hai / nyAya zAstra siddhAMtoM ko siddha karane ke liye sAdhana hai / prastuta prameyakamalamArtaNDa grantha isI nyAya zAstrakA avayava hai, isagranthakA mUlasrota mANikyanaMdI prAcArya dvArA viracita parIkSA mukha nAmA sUtra baddha laghukAya zAstra hai, mukha zabdakA artha dvAra hotA hai pramANAdikI parIkSA karane rUpa prAsAda meM praveza pAne ke liye yaha dvAra svarUpa hai ata: isakA sArthaka nAma parIkSAmukha hai, isI para prabhAcandrAcArya ne vizAla kAya [ karIba 12 hajAra zloka pramANa ] TIkA svarUpa prameyakamalamArtaNDa grantha kI racanA kI hai jo bhavya jIvoMke nAnA prakArake mithyAbhiniveza rUpI aMdhakArako naSTa karaneke liye 'mArtaNDa" (sUrya) sadRza hai| prameya kamala mArtaNDa ke anuvAdakA bIjAropaNa rAjasthAna meM viziSTa nagarI ToMka hai, yahAMpara zahara ke bAhara eka manorama nasiyAM (niSidhikA) banI huI hai jisameM bhUgarbha se prApta jina biba virAjamAna haiM, prAcArya dharmasAgara mahArAjake ziSya pUjya zrI zItalasAgarajI munirAjane apane bhakta pratyAkhyAna sallekhanA dvArA isa nasiyAM ko sArthaka nAma [niSidhikA zabdakA apabhraMza nasiyA~ hai niSidhikA zabdake aneka arthomeM eka artha yaha hai ki jahAMpara kisI sAdhukA sanyAsa pUrvaka maraNa ho usa sthAnako niSidyA kahate haiM ] vAlI banA diyA hai| isa sthAna para prAcArya zrI kA vizAla saMghake sAtha cAturmAsa ho rahA thA saMghakI pramukha prAyikA ratna viduSI jJAnamati mAtAjIke pAda mUlameM aneka bAla brahmacArI bAla brahmacAriNiyAM adhyayana kara rahI thIM, pUjya mAtAjIrUpI himAcalase prasRta jJAna gaMgAmeM avagAhana karake apane anAdi kAlIna avidyA maila ko dho rahI thIM, adhyayana ekA~gINa na hokara sarvAMgINa hotA thA jisameM siddhAMta. sAhitya, vyAkaraNa, nyAya Adi viSaya antanihita the, nyAya ke adhyayana granthoM meM prameya kamala mArtaNDa grantha bhI thA, yaha sirpha saMskRta bhASAmeM hone ke kAraNa hama logoMko samajhane meM kaThina ho rahA thA, pUjyA mAtAjIkI ziSyA prAyikA jinamati mAtAjIse maiMne prArthanA karI ki isa granthakI hindI bhASA nahIM honese zAstrI parIkSAmeM kaThinatA hogI ataH isakA sArAMza hindI meM likhiye jisase suvidhA ho Apako bAra bAra viSaya pUchanA na par3e [ merA vizeSa adhyayana jinamati mAtAjI ke pAsa calatA thA ] jinamati mAtAjIne merI prArthanAko svIkAra kara bhASAnuvAda prArambha kara diyaa| ___ anuvAda karate samaya yaha lakSya nahIM thA ki isako mudrita karAnA hai, lakSya sirpha itanA hI thA ki bhASAnuvAda honese viSayakA spaSTIkaraNa ho jAyagA / anuvAda kA prArambha hokara aSTa mAsameM

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[5] usI nagarImeM vaha pUrNa bhI ho gyaa| tIna varSoM ke anaMtara 2500 veM vIra nirvANa mahotsava para prAcArya saMghakA padArpaNa bhArata kI rAjadhAnI dehalI meM huA, taba parama pUjyA prAyikAratna viduSI jJAnamati mAtAjI, zvetAMbara sAdhu suzIlakumArajI Adike sAgraha abhiprAya hue ki prameyakamalamArtaNDakA bhASAnuvAda mudrita honA cAhiye, kyoMki di0 jaina mANikacaMda parIkSAlaya AdimeM zAstrI parIkSA meM yaha grantha niyukta hai, zvetAmbara jaina ke yahAM bhI nyAya parIkSA ke pAThya pustakoMmeM hai ityAdi / isa bAtapara vicAra karake jinamati mAtAjIne bhASAnuvAdakA saMzodhana cAlU kiyA, bIcameM do mAsa svAsthya kharAba honese kArya ruka gayA / dehalIke anaMtara saMghakA cAturmAsa sahAranapura [ uttara pradeza ] humA, vahAM para siddhAMta bhUSaNa paMDita ratanacaMdajI mukhtAra, paMDita arahadAsajI Adine anuvAdake viSaya meM sujhAva diye, adhyAtmapriya paMDita nemicaMdajIne pratyeka viSayakA paramatAnusAra pUrvapakSa likhanekA Agraha kiyA, isataraha pUrvokta anuvAdameM saMvardhana karate hue dubArA anuvAda karaneke samAnahI ho gyaa| mAtAjIne jina jainetara granthoMkA uddharaNa lekara pUrva pakSa likhA hai unakA paricaya isaprakAra hai: (1) nyAyamaMjarI-yaha grantha gautama sUtrakI tAtparya vivRtti sahita hai. zrI kAzI saMskRta granthamAlAkA 106 puSpa hai. isake kartA jayantabhaTTa haiM / prakAzaka caukhaMbA saMskRta sIrIja oNphisa, vaaraannsii| (2) nyAyabindu TIkA--AcAryadharmottara racita hai, samIkSAtmaka bhUmikA, bhASAnuvAda, vyAkhyAnAtmaka TippaNIse yukta hai DA0 zrInivAsa zAstrI dvArA saMpAdita hai / prakAzaka-sAhityabhaMDAra, meraTha, prathama saMskaraNa / (3) sAMkhyakArikA-hindI anuvAda sahita, sAMkhyIya sAdhana mArga, tattva paricaya evaM tulanAtmaka sAmagrIse saMbalita, praNetA zrI rAma zaMkara bhaTTAcArya / (4) vAkyapadIyam-brahmakANDa yukta hai, saMskRta prAMgla hindI bhASA sahita, bhartRhari viracita hai / anuvAda evaM TIkAkAra-vAcaspati satyakAma varmA prAdhyApaka dehalI vishvvidyaaly| (5) tarka bhASA--kezava mizra praNIta. samIkSAtmaka bhUmikA, bhASAnuvAda, vyAkhyA evaM TippaNI sahita hai / DaoN. zrI nivAsa zAstrI dvArA saMpAdita / prakAzaka ratirAma zAstrI, sAhitya bhaMDAra, subhASa bajAra, meraTha / (6) vedAnta sAraH-vivRttisahita sadAnaMda bhogIndra dvArA viracita hai / saMpAdaka DaoN. kRSNakAnta tripAThI / prakAzaka-ratirAma zAstrI, sAhitya bhaMDAra subhASa bajAra, meraTha / (7) nyAya vAttikam-nyAya darzana vAtsyAyana ke bhASya se yukta, paramarSi bhAradvAja udyotakara dvArA viracita hai / yaha pustaka purAnI hai, I* san 1915 kA saMskaraNa hai / phatehapura ( sIkara ) rAjasthAnake zrI sarasvatI pustakAlaya meM yaha grantha hai|

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(8) mImAMsA zloka vAttikam-yAya ratnAkarAkhya vyAkhyA sahita, zrImat kumArila bhaTTa pAda viracita mUla mAtra grantha hai / caukhaMbA sIrIja granthamAlA kA mAtra tIna naMbara kA puSpa hai, ati prAcIna hai, I0 san 1868 kA prakAzana, phatehapura (sIkara) rAjasthAnake pustakAlaya meM hai| astu / isa prakAra anuvAdakA saMvarddhanAdi kArya saMpanna honepara isako-mudrita kahAM para karAnA, dravya pradAtA AdikA bhAra si0 bhU0 paMDita ratanacaMda jaina mukhtArajI ne liyA / grantha vizAla hone se isako tIna bhAgoM meM vibhakta kiyA / rAjasthAnameM madanagaMja-kizanagar3ha meM granthakA mudraNa karAnA ucita samajhA, saMgha uttara pradezameM aura presa rAjasthAna meM honeke kAraNa pahale to mudraNa maMdagati se calA kintu acAnaka hI saMgha rAjasthAna meM pAyA aura cAturmAsa bhI madanagaMja-kizanagar3ha meM huaA, isase mudraNa kArya zIghragatise hokara mArtaNDa kA yaha prathama bhAga pAThakoM ke hAthameM pahuMca rahA hai, mere ko isa kArya pUrti para prAsIma harSa hai, merI prArthanA para isa anuvAdakA zubhAraMbha huA thA jaisAki vIra mArtaNDa cAmuNDa rAya kI prArthanA para siddhAMta cakravartI zrI nemicandrAcArya ne gommaTasArAdi paMcasaMgraha kI racanA kI thii| pUjyA jinamati mAtAjI ke viSaya meM kaunase stuti sumana saMjoe ? mAtAjIke viSayameM kucha likhanA sUrya ko dIpaka dikhAne sadRza hai mere ko unake caraNa sAnidhyameM rahate nau varSa hue haiM unake guNoM kA varNana karaneko mere pAsa buddhi nahIM / mAtAjImeM vinayAdi guNa suzobhita hote haiM isI guNa rUpI vRkSa para yaha anuvAdarUpI phala lagA hai| isa grantha ko prakAzita karAnekA zreya siddhAMta bhUSaNa paMDita ratanacaMda jaina mukhtArajI ko hai, yadi Apa isake prakAzanameM ruci nahIM rakhate to kyA mAlUma yaha grantha kitane samaya taka aprakAzita hI rhtaa| yaha bhASAnuvAda svAdhyAya priya janoMmeM evaM vidyArthI varga meM bar3A hI upayogI hogA, nyAya viSayaka grantha paDhanese yaha samajhameM prAjAtA hai ki jainatara dArzanikoM ke siddhAMtoMkA mUla srota sarvajJa se saMbaMddha nahIM honese evaM ekAMta pakSIya kathana honese ve siddhAMta abAdhita siddha nahIM ho pAte / ityalam -prAyikA zubhamati

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363% paramapUjya, prAtaHsmaraNIya, AcAryapravara 108 zrI vIrasAgarajI mahArAja janma : ASAr3ha pUrNimA vi0 saM0 1932 vIra grAma (mahArASTra) catuvidhagaNaiH pUjyaM, gaMbhIraM suprabhAvakam / vIrasindhuguru staumi sUriguraNavibhUSitam / / muni dIkSA : Azvina zuklA 11 vi0 saM0 1981 samaDolI (mahArASTra) kSullaka dIkSA : phAlguna zuklA 7 vi0 saM0 1980 kumbhoja (mahArASTra) 6666 samAdhi : Azvina zramAvasyA vi0 saM0 2014 jayapura (rAja0 )

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prastAvanA parIkSAmukhakartAraM zrI mANikya munIzvaram / vidAMvaraM pravaMde'haM jaina nyAya prakAzakam // 1 / / vRtti kAraM prabhAcandra pANipAtraM nirambaraM / nabhAmyatra vidhAbhaktyA tarka zAstra praNAyakam / / 2 / / "prameya kamala mArtaNDa" jaina nyAyakA mahAna grantha hai, yadyapi yaha "parIkSAmukha" saMjJaka grantha kI TIkA hai kintu maulikase kama nahIM hai prAcArya zrI prabhAcaMdra ne di. jaina darzanakA jo aura jitanA marma isa meM khulAsA kiyA hai anya granthoM meM dekhane ko nahIM milatA, jaise mArtaNDa ( sUrya ) kamaloMko khilA detA hai vaise yaha grantharAja prameyoMko arthAt pramANake viSayoMko khilA detA hai (khulAsA kara detA hai) vibhinna darzanoMmeM pramANake svarUpa meM, usakI saMkhyAmeM, usake viSaya meM tathA usake phalameM vipratipatti pAI jAtI hai / isI prasaMgako lekara zrI mANikyanaMdI prAcArya ne maMdabuddhi vAle nyAya zAstrake rasikoM ke liye parIkSAmukha nAmaka grantha kI racanA kii| yadyapi prAcArya akalaMka deva kRta laghIyastraya siddhivinizcaya Adi nyAya vidyAke ucca koTi ke grantha the kintu ye saba maMda buddhi vAloMke liye gahana the una maMda buddhi bhavyoMke jJAnakA dhyAna kara prAcArya mANikyanaMdIne choTA sA gAgara meM sAgara bharane jaisA parIkSAmukha racA / grantha choTA hai kintu isakI gaharAI mApanA kaThina hai / AcArya prabhAcandrane isa para prameya kamala mArtaNDa nAmA bRhat kAya TIkA racI evaM prAcArya anaMtavIryane laghu kAya TIkA prameya ratnamAlA racI, ye donoM grantha TIkA grantha haiM kintu maulikase kama nahIM haiM / prameya ratnamAlAkA hindI bhASAnuvAda paMDita hIrAlAla zAstrI nyAyatIrtha ne kiyA hai, kintu prameya kamala mArtaNDa kA anuvAda abhI taka kisIne nahIM kiyA thA, isa stutya kAryako 105 pUjyA viduSI grAyikA jinamati mAtAjI ne kiyA / yaha grantha AcArya tathA nyAyatIrtha jaise ucca kakSAoM meM pAThya grantha rUpase svIkRta hai kintu hindI TIkAke abhAvameM kliSTa par3atA hai / maiMne apane vidyA evaM zikSA guru sva. paMDita cainasukhadAsajI nyAyatIrthase kaI bAra nivedana kiyA ki isa hindI pradhAna yugameM isa mahAna granthako par3hane aura par3hAnevAle virale raha jAveMge, kintu yadi hindI TIkA ho jAyagI to isakI upayogitAke sAtha svAdhyAya premiyoMkI hRdaya grAhitA bhI baDha jaaygii| kintu ve bahuta kucha AzvAsanoMke sAthahI kAla kavalita ho gaye aura unake AzvAsana pUre nahIM ho ske|

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[8] usI cira vAMchita zreSTha upakramako pUjyA AyikA jinamati mAtAjI ne kiyaa| maiM unake isa kAryakI atyanta sarAhanA karatA hU~ tathA pUjyA mAtAjIke vidyAguru AryikAratna viduSI jJAnamatI mAtAjIko bhI koTizaH dhanyavAda detA hU~ jinhoMne aisI ziSyAko taiyAra kiyaa| AcArya zrI mAriNakyanaMdI prameya kamala mArtaNDa ke racayitA prabhAcandrAcArya zrI mANikyanaMdI AcAryako guru mAnate the jaisAki likhA hai guruH zrI naMdI mANikyo naMditAzeSa sajjanaH / nanditAd durita kAntarajA jainamatArNavaH // 1 // isase siddha hotA hai ki mAriNakya naMdI prabhAcandrAcAryake guru the, inakI racanA eka mAtra parIkSAmukha hai| yadyapi umAsvAmI prAcArya dvArA racita tattvArtha sUtrako racanA sUtrasAhityameM ho cukI thI, kintu nyAya viSayameM sUtra baddha racanA sarva prathama inhoMne kii| prAcArya mAriNakyanaMdI para "akalaMka nyAya" kI chApa hai unhoMne akalaMka devakI racanAyeM laghIyastraya, siddhi vinizcaya Adi kA pUrNa rUpeNa maMthana kara parIkSAmukha grantha racA hai| __ jisa prakAra ratnoMmeM bahumUlya ratna mANikya hotA hai usakI kSamatA anya ratna nahIM karate usI prakAra mANikya naMdIke sUtra bhI bahumUlya ratna rAzike samAna haiM unakI kSamatA anya sUtra nahIM kara sakate, isakI puSTi nItikArane bhI kI hai "zaile zaMle na mANikyam" / zAstrAnusAra sUtrameM jo vizeSatAyeM honI cAhiye ve saba parIkSAmukha sUtroMmeM pAyI jAtI haiN| sUtrakA lakSaNa alpAkSara masandigdhaM sAra vad vizvatomukham / astobha manavadyaJca sUtraM sUtravido viduH / / 1 / / isa paribhASAke anusAra zrI mANikya naMdIke sUtra alpAkSarI haiM, saMdeha rahita haiM, sAra se paripUrNa haiM vizvatomukha nirdoSa hetumAn tathA tathyapUrNa haiM / samayazrI mANikyanaMdIke samaya nirdhAraNameM pramukha tIna pramANa dRSTigata hote haiM ka- parIkSAmukhake TIkAkAra AcArya anaMta vIryane sUtrakAra mANikyanaMdIko namaskAra kiyA taba akalaMka devako yAda kiyA

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[6] akalaGka vaco'mbhodhe ruddadhra yena dhImatA / nyAya vidyAmRtaM tasmai namo mANikyanandine // 1 // arthAt jina buddhimAnane bhaTTAkalaMka svAmIke vacanarUpa samudrase nyAyavidyArUpI amRtako nikAlA una AcArya mANikya naMdIko maiM ( anaMtavIrya ) namaskAra karatA hU~ / isase prakaTa hotA hai ki zrI mANikyanaMdI bhaTTAkalaM kadevake uttaravartI haiM, bhaTTAkalaMka devakA samaya IsAkI AThavIM zatAbdI mAnA gayA hai prataH pAThavIM zatI ke pazcAt mANikyanaMdIkA samaya baiThatA hai / prAcArya prabhAcaMdra jo ki inake ziSya the parIkSAmukhake TIkAkAra haiM inakA samaya IsAko dasavIM zatAbdIkA pUrvArdha hai aisA vidvAnoMkA kahanA hai / isataraha zrI mANikyanaMdIkA samaya IsAkI nauvIM zatAbdI siddha hotA hai| kha- prajJAkara gupta jo IsAkI AThavIM zatAbdI ke pUrvArdha meM hue the unake matakA khaNDana parIkSAmukha meM pAyA jAtA hai isase bhI inakA samaya 6 zatI ThaharatA hai| ga- AcArya mANikyanaMdIke ziSya nayanaMdIne sudarzana caritako vi0 saM0 1100 meM pUrNa kiyA thA prataH unake gurukA samaya unase pahale honA nizcita hai, vikrama saMvat meM aura IsavI sanmeM 57 varSakA antara hai isa hisAbase mANikyanaMdI IsAkI nauvIM zatAbdIke Thaharate haiM / kRti zrI mANikyanaMdIkI eka mAtra kRti parIkSAmukha upalabdha hotA hai jo apanI sAnIkA jaina nyAya meM eka mAtra sUtra grantha hai| grantha kA paricaya jainAgamameM saMskRta bhASAmeM sUtra baddha racanAkA prArambha bhagavata umAsvAmIne kiyA / nyAya meM prastuta grantha ( parIkSAmukha ) prAdya sUtra grantha mAnA jAtA hai / viSaya-parIkSAmukha grantha kA nAma nirdeza "parIkSA" zabdase prArambha hotA hai, prasiddha dharmabhUSaNa yati kI racanA nyAyadIpikA meM parIkSAkA lakSaNa isaprakAra diyA hai __ "viruddha nAnA yukti prAbalya daurbalyAva dhAraNAya pravarttamAno vicAraH priikssaa"| arthAt viruddha nAnA yuktiyoMkI prabalatA aura durbalatAke avadhAraNa karane ke liye pravarttamAna vicAra ko parIkSA kahate haiM / isa lakSaNake anusAra isa grantha meM pramANa aura pramANAbhAsoMkA nAnA yuktiyoMse prakAza DAlakara unakI sahI parIkSA kI hai isI kAraNa isa grantha kI sArthakatA hai / mukha zabda agraNI vAcaka hai ata: yaha grantha pramANa aura pramANAbhAsako kahane meM agraNI hai / athavA parIkSA kA artha nyAya hai aura mukha zabda kA pravezadvAra hai nyAya jaise jaTila viSayameM praveza pAne ke liye yaha dvAra sadRza

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[10] honese sArthaka nAma parIkSAmukha hai / prantha chaha samuddezoMmeM vibhakta hai, prathamameM 13 dvitIyameM 12 tRtIyameM 66 ( pratyabhijJAna ke dRSTAMtoM ke pAMcoM bhedoMke pRthaka pRthaka sUtra ginane para evaM tarka jJAna prarUpaka sUtrako pRthak ginane para 101 sUtra saMkhyA bhI hotI hai ) caturtha meM paMcamameM 3 aura SaSThameM 74 sUtra haiM, kula milAkara 200 sUtra haiM ( dUsarI apekSA se 212 haiM ) pramANakA svarUpa, bheda aura bhedoMkA svarUpa unake udAharaNa cAra samuddezoMmeM kahA gayA hai evaM pramANakA viSaya kahA gayA hai / paMcama samudde zameM pramANakA phala batalAkara SaSThameM pramANAbhAsa, saMkhyAbhAsa, viSayAbhAsa aura phalAbhAsa kA varNana kiyA hai| bhASA aura zailI bhASA parimArjita saMskRta hai / saMskRta prauDha hokara bhI subodha hai, pAThakoMko adhika bauddhika bala binA lagAye samajhameM prAjAto hai / zailo sUtra zailo hai / saMkSipta meM sArako samajhAnekA jaisA sUtrakA kArya hotA hai vaisA yahAM bhI hai / sUtrakAra gAgara meM sAgara bharane ko zailo apanAte haiM, prAcArya mANikyanaMdIne bhI vahI apanAI hai| TIkAyeM aura TIkAkAra parIkSAmukhakI TIkA kahanemeM cAra aura vAstava meM tIna haiM sarvaprathama ko TIkA racanAmeM prastuta apanA grantha prameya kamala mArtaNDa hai isake TIkAkAra prabhAcandrAcArya haiM / dUsarI TIkA prAcArya anaMtavIrya kRta prameyaratnamAlA hai / tIsarI TIkA prameyaratnAlaMkAra hai jo bhaTTAraka cArukIti dvArA racita hai / cauthI TIkA prameya kaNThikA hai jo mAtra prathama sUtrako vistRta vyAkhyA hai isake nirmAtA zrI zAnti varNI haiN| prameya kamala mArtaNDa prastuta grantha prameya kamala mArtaNDa parIkSAmukha sUtrako TIkA hai, jaisA isakA nAma hai vaisA hI viSaya pratipAdana hai / jaise sUrya kamaloMko vikasita karatA hai vaise samasta prameyoMko pradarzita karane vAlA yaha grantha hai / TIkAkArane TIkA karate samaya apanI buddhi kA pUrNa paricaya diyA hai, aisA lagatA hai ki yaha grantha TIkA grantha nahIM maulika grantha hai / yugake anurUpa TIkAmeM jo vizeSatA honI cAhiye vaha saba prastuta grantha meM maujUda hai / sama sAmayika nyAya granthoMke jitane bhI sUkSma vivecana haiM ve saba isa granthameM mileNge| jahAMtaka viSaya pratipAdanakA prazna hai mUla grantha kartAke sUtroMpara uThanevAle vAdavivAdoM kA sampUrNa hala isameM milegA / pramANatatvakA vivecana karanA mukhya rUpase isa granthakA viSaya hai / bhASA evaM zailI prameya kamala mArtaNDakI bhASA zuddha saMskRta aura zailI hetu paraka nyAya saMmata hai / itane ucca koTike uddharaNoM ke sAtha khaNDana maNDana kiyA hai ki nyAyako samajhanevAlA vyakti apanI jijJAsAko

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[ 11 ] zIghra hI zAMta kara letA hai / jitane bhI vikalpa uThane cAhiye sabhI ko uThAkara una sabhI kA viveka pUrvaka samAdhAna kiyA gayA hai| udAharaNa ke liye diye gaye zloka TIkAkArake tat tat grantha sambandhI agAdha jJAnako darzA rahe haiN| upAdeyatA isa granthako upAdeyatA jaina nyAya meM sarvopari hai| nyAyake jitane bhI grantha haiM unameM prameya kamala mArtaNDa bahucarcita hai / zAstrI, nyAyatIrtha, prAcArya jaisI ucca kakSAoM kA pAThya grantha honese isakI upAdeyatA spaSTa rItyA samajha meM A jAtI hai / binA nyAyake kasauTIpara kase vastu tattva samajha meM nahIM aataa| prAcArya ne pramANakA svarUpa bhalI bhAMti samajhAkara jainAgamameM apanA pramukha sthAna banAyA hai / nyAyako jAne binA vastukA talasparzI jJAna nahIM ho sakatA, ataH prastuta grantha nyAya viSayaka honese vizeSa upAdeya mAnA jaaygaa| grantha racayitAsthAna, guru paraMparA aura kArya kSetra isa prameyakamala mArtaNDa ke racayitA AcArya prabhAcandra haiM, ye dhArAnagarI ke zAsaka rAjA bhoja dvArA sammAnita evaM pUjita hue the| zravaNabelagolAke zilAlekha ke anusAra zrI prabhAcandrAcArya mUla saMghAntargata naMdIgaNako AcArya paramparA meM hue the| inake gurukA nAma padmanandI thaa| inakI zikSA dIkSA padmanaMdI dvArA huI mAnI jAtI hai, kintu parIkSAmukha ke kartA mANiyanaMdI ko bhI inhoMne guru rUpameM svIkAra kiyA hai| prabhAcandrAcArya rAja mAnya rAjarSi the, rAjA bhoja dvArA namaskRta the, aisA nimna likhita zloka dvArA siddha hotA hai zrI dhArAdhipa bhoja rAja mukuTa protAzma razmicchaTAcchAyA kukuma paMka lipta caraNAMbhojAta lakSmI dhavaH / nyAyAbjAkara maNDane dinamariNaH zabdAbja rodomaNiH stheyAt paMDita puNDarIka taraNiH zrImAn prabhA candramAH / / zrI catu mukhadevAnAM ziSyo'dhRSyaH pravAdibhiH / paNDita zrI prabhAcandro rudra vAdi gajAMkuzaH / / 2 / / ukta zlokoM meM inako paMDita kahA gayA hai, isase yaha nahIM samajhanA ki ye gRhastha paMDita hoNge| yaha vizeSaNa to inako vidvAn siddha karane hetu hai| vastutaH ye nagna digambara jainAcAryoMkI paramparAmeM mAnya prAcArya the| inako zabdAbja dinamaNi kI saMjJA denA inake dvArA racita jainendra vyAkaraNa para jainendra nyAsa-zabdAmbhoja bhAskara nAmaka granthake kAraNa hai| prathita tArkika kahanekA abhiprAya bhI

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[ 12 ] mahAna tAkika granthoMke racayitA hone ke kAraNa hI hai| zilAlekhoMke AdhAra para inake sadharmA zrI kulabhUSaNa muni mAne jAte haiN| samaya-ApakA samaya pAThavIM zatAbdIse lekara dasavIM ke pUrvArdha taka mAnA jAtA hai| prAcArya jinasenane AdipurANa meM eka zloka likhA hai, isase bhI yahI siddha hotA hai: candrAMzu zubhrayazasaM prabhAcandra kavi stuve / kRtvA candrodayaM yena zakhadAhlAditaM jagat / / ukta candrodayakA artha prAcArya kRta nyAya kumudacandra se hai / prameyakamala mAtanDa aura nyAya kumudacandra se hI prabhAcandrAcAryakA sahI samaya jJAta hotA hai| yaha samaya "bhojadevarAjye yA jayasiMha deva rAjye" isa prazasti padase pratIta hotA hai| rAjA bhojakI yoga sUtrapara likhI gayI TIkA rAja mArtaNDa hai / ho sakatA hai mArtaNDa zabda paraspara prabhAvI ho / paM0 mahendrakumAra nyAyAcArya, paM0 kailAzacandra zAstrI, mukhtAra sAhaba tathA nAthUrAmajI premI Adi vidvAnoMne kAphI UhApoha ke sAtha AcAryakA samaya IsvI san 180 se 1065 takake bIca meM mAnA hai| yaha samaya AcArya dvArA racita racanAoM tathA uttaravartI racanAoMke AdhArapara nizcita kiyA hai / vizeSa jAnakArI ke liye paMDita mahendrakumAra nyAyAcArya dvArA likhita prameyakamala mArtaNDa [ mUla saMskRta mAtra ] kI dvitIyAvRtti kI prastAvanA dekhanI cAhiye / prabhAcandrAcArya kI racanAyeM: prAcArya prabhAcandra vizeSa kSayopazamake dhanI the / jahAM taka vyutpatti kA prazna hai Apa asAdhAraNa vyutpanna puruSa the| Apane apanI lekhanI na kevala nyAya viSaya meM hI calAyI apitu sabhI viSayoM para ApakA asAdhAraNa adhikAra thA / darzana viSayaka jJAnameM Apako sabhI darzanoMkA [ bhAratIya ] jJAna thA / veda, upaniSada, smRti, sAMkhya, yoga, vaizeSika, nyAya, mImAMsaka, bauddha, cArvAka Adi darzanoMkA Apane acchA adhyayana kiyA thaa| sAtha hI vaiyAkaraNa bhI the, inhIMne jainendra vyAkaraNapara jainendra nyAsa likhA hai| isI prakAra sAhitya, purANa, veda, smRti, upaniSada Adipara pUrA adhikAra thaa| inakI racanAoM meM ukta granthoMkA kucha nA kucha aMza avazya milegaa| paMDita mahendrakumAra nyAyAcAryane apanI prastAvanAmeM isa viSayakA suvistRta vivecana kiyA hai usI prastAvanAke AdhAra para isa prastAvanAke kaI sthala likhe haiM, zravaNa belagolAke lekhameM padmanaMdI saiddhAMtika kA nAma AyA hai, kulabhUSaNa unake ziSya the, tathA prabhAcandrAcArya kula bhUSaNa yati ke sadharmA the| isa lekha meM prabhAcandrako zabdAmbhoja bhAskara aura prathita tarka granthakAra likhA hai aviddha karNAdika padmanaMdi saiddhAntikAkhyo'jani yasya loke. kaumAradeva titA prasiddhi IyA tta so jJAnanidhissa dhIraH / tacchiSyaH kulabhUSaNAkhya yatipazcAritravArI nidhiH / siddhAMtAmbudhi pArago natavineyastat sadharmo mahAn /

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[ 13 ] zabdAmbhoruha bhaaskr| prathita tarka granthakAraH prabhA candrAkhyo munirAja paNDitavaraH zrI kuNDakundAnvayaH / / prA. prabhAcandrako isa lekha meM jo vizeSaNa diye haiM, upayukta haiM / vAstavameM ve zabdarUpI kamaloMko [ zabdAMbhoja bhAskara nAmaka grantha ] khilAne ke liye sUrya ke samAna aura prasiddha tarka grantha prameya kamala mArtaNDa ke kartA haiM / jaina nyAyameM tArkika dRSTi jitanI isa grantha meM pAyI jAtI hai anyatra nahIM hai| prameya kamala mArtaNDa, nyAya kumuda caMdra, zabdAmbhoja bhAskara, pravacanasAra saroja bhAskara, tattvArthavRtti padavivaraNa, ye itane grantha prabhAcaMdrAcArya dvArA racita nirvivAda rUpase siddha hue haiN| 1. prameyakamalamArtaNDa-yaha prAcArya mANikyanaMdIke parIkSAmukha sUtroM-TIkA svarUpa grantha hai / mata matAMtaroMkA tarka vitarkoM ke sAtha evaM pUrvapakSake sAtha nirasana kiyA hai| jaina nyAyakA yaha advitIya grantha hai / apanA prastuta grantha yahI hai, jaina darzana meM isa kRtikA bar3A bhArI sammAna hai| 2 nyAyakumudacandra-jaise prameyarUpI kamaloM ko vikasita karanevAlA mArtaNDa sadRza prameya kamala mArtaNDa hai vaise hI nyAyarUpI kumudoMko prasphuTita karaneke liye candramA sadRza nyAya kumudacandra hai / 3. tattvArthavRtti pada vivaraNa-yaha grantha umA svAmI prAcArya dvArA viracita tattvArtha sUtra para racI gayI pUjyapAda prAcAryakI kRti sarvArtha siddhikI vRtti hai / vaise to pUjya pAdAcAryane bahuta vizada rItyA sUtroMkA vivecana kiyA, kintu prabhAcandrAcAryane sarvArthasiddhistha padoMkA vivecana kiyA hai| 4. zabdAmbhojabhAskara-yaha zabdasiddhi paraka grantha hai / zabdarUpI kamaloMko vikasita karane hetu yaha grantha bhAskara vat hai / ye svayaM pUjyapAda prAcArya ke samAna vaiyAkaraNI the, isI kAraNa pUjyapAda dvArA racita jainendra vyAkaraNa para zabdAmbhoja bhAskara vRtti rcii| 5 pravacanasArasarojabhAskara-jaise anya granthoMko kamala aura kumuda saMjJA dekara apanI kRtiko mArtaNDa, candra batalAyA hai, vaise pravacanasAra nAmaka kudakuda prAcAryake adhyAtma granthako saroja saMjJA dekara apanI vRttiko bhAskara btlaayaa| ApakA jJAna nyAya aura zabdameM hI sImita nahIM thA, apitu prAtmAnubhavakI aora bhI agrasara thaa| jina gAthAnoM kI vRtti amRtacandrAcArya ne nahIM kI una para bhI prabhAcandrAcArya ne vRtti kI hai| samAdhitantra TIkA prAdi anya grantha bhI Apake dvArA racita mAne jAte haiM kintu inake viSayameM vidvAnoMkA eka mata nahIM hai| isaprakAra prabhAcandrAcArya mArmika vidvAn, tAkika, vaiyAkaraNa Adi padoMse suzobhita zreSThatama di0 prAcArya hue, unhoMne apane guNoMdvArA jana jagatako anuraMjita kiyA, sAtha hI apanI kRtiyAM evaM mahAvratAdi pAcaraNadvArA svaparakA kalyANa kiyaa| hameM AcAryakA upakAra mAnakara unake caraNoM meM natamastaka hote hue yAcanA karanI hai ki he gurudeva ! Apake granthoM meM gati ho evaM hamArI prAtmakalyANakArI pravRtti ho /

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[ 14 ] hindI TIkAkI 105 pUjyA viduSIratna prAyikA jinamati mAtAjI-. hindI bhASA pradhAna isa yugameM prAyaH sabhI saMskRta, prAkRta bhASA granthoM kA hindI meM anuvAda huA hai tadanusAra pUjyA mAtAjIne prastuta granthako abhI taka bhASAntarita nahIM humA dekhakara evaM nyAya viSayake vidyArthiyoM ke liye upayogI samajhakara isakA anuvAda kiyA hai, ApakA hama sabhI para mahAna upakAra hai / vidyArthI to ApakI isa kRtise lAbhAnvita hoMge hI kintu svAdhyAya premI bhI aba isakA prAsvAdana [ svAdhyAya ] le skeNge| mAtAjIne jisa zailI ko apanAyA hai vaha atyaMta sarala evaM subodha hai / durUha granthakI saralabhASAmeM TIkA anupalabdha hai, prathama to nyAyake granthoMmeM jana sAdhAraNako ruci hI nahIM, dUsare bhASAkI kaThinatA "maghavA zabda biDaujA TIkA" kI kahAvata caritArtha kara detI hai| mAtAjIne isa granthameM jitanI saralatA baratanI cAhiye baratI hai| kaI sthAnoMpara bola cAla ke zabda evaM prAntIya zabda mA gaye haiM ye saba unakI sarala evaM sarasa prakRtike dyotaka haiN| anuvAda viSayaka vivaraNa isa mUla grantha meM jo prakaraNa haiM unako pRthaka pRthaka zIrSaka dekara vibhAjita kiyA hai, vAdI prativAdIke kathanako vibhAjita kiyA hai / pratyeka prakaraNake prAraMbhameM tada tada mata saMbaMdhI granthakA uddharaNa lekara "pUrvapakSa" rakhA hai jisase paravAdIke maMtavya kA acchA paricaya ho jAtA hai| pratyeka prakaraNake antameM tattad prakaraNa kA "sArAMza" diyA hai jo vidyAthiyoMko parIkSAmeM pratyupayogI hogaa| sAhityika grantha, kathA paraka granthakA anuvAda sahajarUpase kiyA jA sakatA hai kintu nyAya paraka granthoM kA anuvAda sahaja nahIM hotA / yadyapi TIkAmeM rUpAntarakI mukhyatA hai, aAdhunika yugake anusAra TIkA granthoM jaisA nirvAha nahIM milatA kintu yaha prayAsa zreSTha hai, prathama prayAsa hai| merI mAtAjIse vinamra prArthanA hai ki anuvAda to saMpUrNa granyakA ho cukA hI hai ataH zeSa do khaNDoMkA mudraNa bhI zIghra ho jisase alpajJoMko Apake jJAnakA samucita lAbha mila ske| si. bhU0 paMDita ratanacaMda jaina mukhtAra ko maiM bahuta bahuta dhanyavAda detA hUM jinhoMne isa granthako prakAzita karavAne meM pUrNa sahAyatA dI / paMDita mUlacaMda jaina zAstrI ( mahAvIrajI ) ne saMzodhana kArya ko karake jinavANI kI sevA kI ataH ve bahuta adhika dhanyavAdake pAtra haiN| gulAbacanda jaina prAcArya digaMbara jaina saMskRta kaoNleja, jayapura [ rAjasthAna ]

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granthamAlA sampAdaka kI kalama se jaina vAGmaya meM nyAya granthoM kA paThana-pAThana vartamAna meM bahuta hI alpa mAtrA meM hai / jisakA pramukha kAraNa yaha bhI hai ki nyAya granthoM ke hindI sarala bhASA meM bhASAntara kama granthoM ke hue haiM / jisa prakAra se zlokavArtika aura aSTasahasrI Adi nyAyasAra ke mahAna grantha haiM / usI prakAra se prameya kamala mArttaNDa kA nAma bhI viziSTa granthoM meM AtA hai / san 1966-70 kI bAta hai, pUjya zrArthikA ratna zrI jJAnamatI mAtA jI aSTasahasrI grantha kA anuvAda kara rahI thIM, usI samaya kaI bAra Apane prameyakamalamArttaNDa ke anuvAda ke lie apanI jyeSTha suziSyA zrI jinamatI jI ko prerita kiyA aura usI preraNA ke phalasvarUpa Aja prameya kamala mArttaNDa kA hindI bhASAnuvAda pAThakoM ke hAtha meM pahu~ca rahA hai / zrAryikA zrI janamatI mAtA jI ke jJAna kA itanA vikAsa kisa preraNA kA srota hai, ki eka nyAya prAgama ke itane viziSTa grantha kA bhASAnuvAda karane kI kSamatA prApta karake sAdhvI jagata meM apanA nAma vizruta kara liyA hai / isa sandarbha meM pUjya prArthikA ratna zrI jJAnamatI mAtAjI ke upakAra ko nahIM bhulAyA jA sakatA / san 1955 kI bAta hai prAyikA jJAnamatI mAtA jI kSullikA zrI vIra matI mAtA jI ke pada meM thIM usa samaya Apa cAritra cakravartI AcAryavarya zrI zAntisAgarajI mahArAja kI sallekhanA ke samaya AcArya zrI ke darzanArthaM kSu0 vizAla matI jI ke sAtha dakSiNa bhArata meM vihAra kara rahI thIM, vahIM para solApura ke nikaTa mhasavar3a grAma jilA sAtArA meM grAphne cAturmAsa kiyA / cAturmAsa ke madhya aneka lar3akiyA~ pUjya mAtA jI se kAtaMtra vyAkaraNa, dravya saMgraha, tatvArthasUtra Adi granthoM kA adhyayana kara rahI thiiN| lar3akiyoM meM eka 'prabhAvatI' nAma kI 20 varSIyA lar3akI thI / jo vivAha nahIM karanA cAhatI thii| mAtA jI ne apane vAtsalya ke prabhAva se prabhAvatI ko AkarSita kiyA aura san 1955 kI dIpAvalI ke zubha dina vIra prabhu ke nirvAraNa divasa meM 10 vIM pratimA ke vrata de die vahA~ se vihAra kara pUjya mAtA jI ne prabhAvatI ko evaM eka aura saubhAgyavatI mahilA sonubAI ko sAtha lekara grA0 zrI vIra sAgara jI ke saMgha meM praveza kiyA, aura svayaM AryikA dIkSA lekara jJAnamatI nAma prApta kiyA tathA vra0 prabhAvatI ko kSullikA dIkSA dilAkara jinamatI nAma karaNa kiyA / pUjya mAtAjI ne kSullikA jinamatI ko chahaDhAlA, dravya saMgraha se lekara jinendra prakriyA, jainendramahAvRtti, gommaTasAra, labdhisAra, mUlAcAra, anagAra dharmAmRta, prameya kamala mArttaNDa, nyAya kumuda candra rAjavArtika Adi prArambha se lekara aneka uccatama granthoM kA mUla se adhyayana karAke niSNAta banA diyA / saMgha meM yadyapi nyAya vyAkaraNa Adi granthoM kA paThana-pAThana bahuta hI alpa mAtrA meM hotA thA / phira bhI nyAya granthoM kI paramparA ko akSuNNa banAe rakhane ke liye pUjya AryikA ratna

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[ 16 ] zrI jJAnamatI mAtA jI ko nyAya granthoM ke paThana-pAThana se bar3A hI prema rahA hai, ve apanI sabhI ziSyAoM ko nyAya ke parIkSAmukha se lekara aSTasahasrI Adi uccatama granthoM taka tathA vyAkaraNa kAtaMtra, jainendra prakriyA Adi kA adhyayana avazya karAtI haiN| san 1961 meM sIkara cAturmAsa ke madhya A. zrI zivasAgarajI ke karakamaloM se kSu0 jinamatI jI kI prAyikA dIkSA sollAsa sampanna huI / prAyikA jinamatI jI prArambha se hI nirantara AyikA jJAnamatI mAtA jI ke sAnnidhya meM hI jJAnArjana karatI rahI haiM / san 1962 meM pUjya jJAnamatI mAtAjI ne sammeda zikhara yAtrA ke lie saMgha se alaga prasthAna kiyA, taba A0 padmAvatIjI prA0 jinamatIjI, prA. prAdimatIjI, kSu0 zreyAsamatIjI, unake sAtha thiiN| yAtrA ke pravAsa meM bhI Apane apanI ziSyAoM ko sadaiva adhyayana meM hI vyasta rakhA hai| 1970 meM jisa samaya pUjya AryikA ratna zrI jJAnamatI mAtAjI aSTasahasrI kA anuvAda kara rahI thiiN| usa samaya jinamatI mAtAjI ne bhI prameya kamala mArtaNDa kA anuvAda prArambha karake pUrNa kara diyA thA / isa prakAra prA. jinamatIjI ne 16 varSa taka nirantara AryikA ratna zrI jJAnamatI mAtAjI kI chatra chAyA meM rahakara samyagdarzana, jJAna aura cAritra rUpI nidhi ko prApta kiyA hai| vAstava meM koI mAtA to kevala janma hI pradAna karato hai lekina prAyikA jJAnamatI mAtAjI ne apanI sabhI ziSyAoM ko ghara se nikAlakara unako kevala cAritra patha para hI nahIM prArUDha kiyA hai balki unake jJAna kA pUrNa vikAsa karake niSNAta banAyA hai| kaI varSoM se mujhe bhI pUjya mAtAjI kI chatra chAyA meM rahane kA evaM unase kucha jJAnArjana karane kA saubhAgya prApta huA hai| kaI bAra jinamatIjI ne svayaM bhI kahA hai ki garbhAdhAna kriyA se nyUna meM jJAnamatI mAtAjI hI hamArI saccI mAtA haiM / inakA mere Upara bahuta upakAra hai / svAmI samaMtabhadra ne bhagavAna ko bhI mAtA kI upamA dI hai / "mAteva bAlasya hitAvuzAstA" bhagavan pApa mAtA ke samAna bAlakoM ke liye hita kA anuzAsana karane vAle haiM, vAstava meM samyagdarzana, jJAna, cAritra meM hAtha pakar3a kara lagAne vAle guru hI saccI mAtA haiN| pAzA evaM pUrNa vizvAsa hai ki vidvadvarga hI nahIM, varan samasta jana samudAya hindI anuvAda ke dvArA isa mahAna grantha ke viSaya ko sugamatA se samajha kara apane jJAna ko samyak banAkara bhava-bhava ke dukhoM se chUTa kara avyAbAdha sukha ko prApta kregaa| inhIM zabdoM ke sAtha parama upakArI, mahAna viduSI, nyAya prabhAkara prAyikA zrI jJAnamatI mAtAjI ke abhIkSNa jJAnopayoga rUpa mahat guNoM kI prApti hetu unheM anaMta abhinandana karate haiM / sampAdaka : motIcanda jaina ravIndrakumAra jaina

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CoadcascacROCEEconoccacoECEEEEEEconceracoacacaoRCEcoacca GHIOCTO parama pUjya tapasvI AcAryapravara 108 zrI zivasAgarajI mahArAja eHOCEOCKIEOSHOOTOURCHOCIETOGHTourceraco a tapastapati yo nitya, kRzAMgo guNapInakaH / zivasindhuguru' vaMde, bhavyajIvahitaMkaram / / ORIOUacaICOFFOCTOCERCOREOCEROCEEcoETOHare janma: vi0 saM0 1958 aDagrAma (mahArASTra) kSullaka dIkSA : vi0 saM0 2001 siddhavarakUTa muni dIkSA: vi0 saM0 2006 nAgaura (rAja.) samAdhi: phAlguna amAvasyA vi0 saM0 2015 zrI mahAvIrajI JOOHOREOVEREDEEORDIEOSECORRIOROTOCHOOTIOEDOEROECORRECORoor ..

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viSaya paricaya prathama hI saMbaMdhAyiyema 'iSTaprayojana, zakyAnuSThAnAdi kI tathA maMgalAcaraNa kI carcA hai anaMtara jarannaiyAyika pramANa ke viSaya meM apanA pakSa sthApita karatA hai| isa grantha meM pramANa tatvakA mukhyatayA vivecana hai / pramANa arthAt padArthoM ko jAnane vAlI cIja, isa pramANa ke viSayameM vibhinna matoM meM vibhinna hI lakSaNa pAyA jAtA hai| naiyAyika kAraka sAkalyako pramANa mAnatA hai / vaizeSika sannikarSa ko, sAMkhya indriya vRtti ko, prabhAkara ( mImAMsaka ) jJAtR vyApAra ko pramANa mAnate haiN| ata: ina kAraka sAkalyAdi kA prAcArya ne kramazaH pUrva pakSa sahita kathana karake khaNDana kiyA hai / aura jJAna hI pramANa hai yaha siddha kiyA hai| bauddha pratyakSa pramANa ko nirvikalpa rUpa svIkAra karatA hai isakA bhI nirasana kiyA hai / zabdAdvaitavAdI bhartRhari Adi pramANa ko hI nahIM apitu sAre vizva ko hI zabdamaya mAnate haiM isa mata kA nirasana karate hI pramANa ke svarUpa ke samAna usake dvArA grAhya viSaya meM vivAda khar3A hotA hai / jaina pramANa kA viSaya kathaMcita apUrva tathA sAmAnya vizeSAtmaka mAnate haiM jo sarvathA nirbAdha satya hai| kintu ekAnta pakSa se dUSita buddhi vAle mImAMsakAdi pramANa ko sarvathA apUrvArthakA grAhaka mAnate haiM unako samajhAyA gayA hai ki pramANa ko sarvathA apUrva grAhaka mAnane meM kyA 2 bAdhAyeM AtI haiM / pramANa saMzaya, viparyaya anadhyavasAya rahita hotA hai / viparyaya jJAna ke viSaya meM bhI vividha mAnyatA hai / cArvAka viparyaya kA akhyAti rUpa ( abhAva rUpa ) mAnatA hai| bauddha asat khyAti rUpa, sAMkhya prasiddhArtha khyAti ko, zUnyavAdI prAtma khyAti ko tathA brahmavAdI anirvacanIyArtha khyAti ko viparyaya jJAna kahate haiM / prabhAkara smRti prapoSa ko ( yAda nahIM rahanA ) viparyaya batalAte haiM / ina sabakA nirAkaraNa karake prAcArya ne viparyaya kA viSaya viparIta padArtha siddha kiyA hai / jaba pramANa kA viSaya kathaMcita apUrva aisA bahiraMga antaraMga padArtha rUpa siddha huA taba advaitavAdI usameM sahamata nahIM hue. brahmavAdI saMpUrNa vizvako brahmamaya, bauddha ke cAra bhedoM meM se yogAcAra, vijJAnamaya, citrarUpa aura mAdhyamika sarvathA zUnya rUpa mAnatA hai / inakA kramaza: khaNDana kiyA hai / punaH jJAnako jar3a kA dharma mAnane vAle sAMkhya aura cArvAka apanA pakSa rakhate haiM / arthAt sAMkhya jJAna ko jar3a prakRti kA guNa mAnatA hai / aura cArvAka pRthivI prAdi bhUtoM kA, ataH inakA khaNDana kiyA hai, tathA jJAna ko sAkAra mAnane vAle bauddha kA khaNDana kiyA hai / mImAMsaka ( bhATTa ) jJAna ko sarvathA parokSa mAnatA hai| prabhAkara jJAna aura AtmA donoM ko parokSa mAnatA hai / naiyAyika jJAna ko jAnane vAlA dUsarA jJAna hotA hai / aisA mAnatA hai| isa prakAra ye kramazaH parokSa jJAnavAdI, Atma parokSa vAdI jJAnAntara vedya jJAnavAdI kahalAte haiN| inakA nirAkaraNa karake isa adhyAya ke anta meM mImAMsaka ke svataH pramANavAda kA suvistRta vivecana

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[18] sahita khaNDana pAyA jAtA hai / isa prakAra prathama adhyAya meM kAraka sAkalyavAda, sannikarSavAda, indriyavRtti, jJAtRvyApAra, nirvikalpapratyakSavAda, zabdAdvaitavAda, viparyayavivAda, smRti pramoSa apUrvArthavAda, brahmAdvaitavAda, vijJAnAdvaitavAda, citrAdvaita, zUnyAdvaita, acetanajJAnavAda, sAkArajJAnavAda, bhUtacaitanyavAda, jJAnaparokSavAda, AtmaparokSavAda, jJAnAMtaravedyajJAnavAda, pramANyavAda itane prakaraNoM kA samAveza hai| dUsare adhyAya meM pratyakSaka pramANavAda, prameya vidhyavAda, naiyAyika, mImAMsaka ke dvArA bauddha ke pramANasaMkhyA kA nirasana, mImAMsaka ke dvArA upamA, arthApatti aura prabhAva pramANa kA samarthana, zakti svarUpa vicAra, prabhAva pramANakA pratyakSAdi pramANoM meM aMtarbhAva, mImAMsaka ke prAgabhAva Adi abhAvoMkA vistRta nirasana, vizada jJAnakA svarUpa, cakSu sannikarSavAda, sAMvyAvahArika pratyakSa ina prakaraNoM kA samAveza hai / aba yahA~ para ina 30 prakaraNoM kA zabdArtha aura saMkSipta bhAvArtha batAyA jAtA hai kAraka sAkalyavAda-kAraka-jJAnoM ko karane vAle arthAt jJAna jina kAraNoM se utpanna hotA hai ve kAraka kahalAte haiM / unakA sAkalya arthAta pUrNatA honA kAraka sAkalya hai usako mAnanA kArakasAkalyavAda hai / isakA pratipAdana karane vAle naiyAyika haiM / inakA kahanA hai ki padArthoMko jAnane ke liye jJAna aura ajJAnarUpa donoM hI sAmagrI cAhiye, karttA AtmA tathA jJAna bodharUpa sAmagrI aura prakAza Adi ajJAna-prabodharUpa sAmagrI hai yahI pramANa hai bhAvAtha yaha huA ki vastu kA jJAna jina cetana acetana kI sahAyatA se hotA hai vaha saba pramANa hai / sannikarSavAda - sparzanAdi indriyAM tathA mana ina chahoM dvArA chUkara hI jJAna hotA hai, sannikarSa arthAta sparzana Adi pAMcoM indriyAM tathA mana bhI padArthoM kA sparza karate haiM / tabhI unakA jJAna hotA hai| jo chanA hai vaha to pramANa hai / aura padArtha kA jo jJAna huaA vaha usa pramANa kA phala hai aisA vaizeSika kA kahanA hai| ___ indriyavRtti-- "indriyANAM vRttiH, indriya vRttiH" arthAt sparzana Adi indriyoM kA padArthoM ko jAnane ke liye jo prayatna hotA hai, vahI pramANa hai jaise netra kholanA Adi kriyA hai vaha pramANa hai / jJAtR vyApAra-jJAtAkA padArtha ko jAnane meM jo vyApAra [ pravRti ] hotA hai / vaha pramANa hai| matalaba padArtha ko jAnane ke liye jo hamArI AtmA meM kriyA hotI hai use pramANa kahanA cAhiye isa prakAra mImAMsaka ( prabhAkara ) kahate haiN| nirvikalpa pratyakSavAda-pratyakSa pramANa sarvathA kalpanA se rahita nirvikalpa rahatA hai arthAt yaha ghaTa hai ityAdi vastu vivecanase rahita jo kucha jJAna hai jisameM zabda yojanA nahIM hai vaha pratyakSa pramANa hai| aisI bauddhoM kI dhAraNA hai /

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[16] zabdAdvaitavAda-zabda-advaita-vAda zabda mAtra jagata hai zabda se anya dUsarA kucha nahIM aisA mAnanA zabdAdvaitavAda hai / isa matake pratiSThApaka bhartRhari kA kahanA hai ki jagata ke dRzyamAna aura adRzyamAna sabhI padArtha zamdamaya haiM / jJAna, jJeya yA pramANa prameya Adi saba kucha zabdarUpa hI tatva haiN| viparyaya jJAna vicAra-kisI vastu kA sadRzatA Adi kAraNoM se viparIta jJAna honA viparyaya jJAna hai / isa jJAna ke viSaya meM bhinna-bhinna mata haiM / smRti pramoSa -viparyaya jJAna ko hI prabhAkara smRtipramoSarUpa arthAt smRti naSTa honA rUpa mAnate haiN| __apUrvArthavAda-pramANa kA viSaya sarvathA apUrva kisI bhI pramANa ke dvArA nahIM jAnA huA aisA navIna hI huA karatA hai / aisA mInAMsaka kA mata hai / usako khaMDita karake pramANa kathaMcita apUrva viSayavAlA hotA hai / isa prakAra siddha kiyA hai / __brahmAdvaitavAda-brahmamaya (cetanamaya ) jagata hai, eka brahma ko chor3akara dUsarA padArtha hI saMsAra meM nahIM hai, parama brahma sarvatra vyApaka atyanta sUkSma hai, aura usI ke ye sabhI dRzya padArtha vivarta haiM / jar3a kahalAne vAle padArtha bhI brahmamaya haiM / aisA brahmavAdI kA kahanA hai / vijJAnAdvaita-bauddha kA eka bheda yogAcAra kA kahanA hai ki eka jJAna mAtra tattva hai aura kucha bhI nahIM, yaha dikhAI dene vAle nAnA padArtha mAtra kalpanA jAla hai / anAdi avidyAke kAraNa yaha saba padArtha mAlUma par3ate haiM, kintu vAstavika to vijJAna hI eka mAtra vastu hai / usI kA jJeyAkAra rUpa se grahaNa huA karatA hai| citrAta-jJAna meM aneka AkAra haiM / vahI saba kucha hai, anya nahIM aisA bauddha ke kucha bhAI pratipAdana karate haiN| zUnyAta-bauddha kA cauthA bheda mAdhyamika zUnyavAdI hai. vaha to apane anya bauddha bhAI se prAge bar3ha kara kahatA hai ki vijJAnarUpa tattva bhI siddha nahIM ho pAtA atA sarvazUnyatA mAnanI caahiye| ___ acetanajJAnavAda-jJAna acetana hai, kyoMki vaha prakRti kA dharma hai / aisA sAMkhya pratipAdana karate haiM / prAtmA mAtra cetana hai nirAkAra hai| ataH usameM yaha ghaTa Adi kA prAkAra rUpa jJAna raha nahIM sakatA prAtmA amUrtika hai isaliye bhI prAtmA meM jJAna nahIM rahatA aisA inakA haTAgraha hai| ___ sAkArajJAnavAda-jJAna meM nIla, pota Adi prAkAra hote haiM / jJAna ghaTa Adi padArtha se utpanna hokara usakA AkAra grahaNa karatA hai aisA bauddhakA kahanA hai /

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[ 20 ] bhUtacaitanyavAda- bhUtacatuSTaya ( pRthvI, jala, vAyu, agni ) se jIva paidA hotA hai aura usameM jJAna rahatA hai / arthAt jJAna pRthvI Adi jar3a tattvoM kA hI kArya hai / unhIM se jIva sahita zarIrAdika utpanna humA karate haiM aisA cArvAkakA kahanA hai / jJAnaparokSavAda-jJAna sarvathA parokSa rahatA hai / sirpha usake dvArA jAne hue padArtha sAkSAt hote haiM / isa prakAra bhATTa mImAMsaka kahate haiM / prAtmaparokSavAda-prabhAkara nAmA mImAMsaka jJAna ke sAtha-sAtha prAtmA ko bhI arthAt karaNasvarUpajJAma aura kartArUpa AtmA ina donoM ko sarvathA parokSa mAnate haiM ataH ye prAtmaparokSavAdI kahalAte haiN| jJAnAMtaravedyajJAnavAda-naiyAyika jJAnako anyajJAnake dvArA jAnane yogya batalAte haiM / padArthoM ko jAnanevAlA jJAna hai aura usako jAnanevAlA dUsarAjJAna hai / kyoMki apane ApameM kriyA nahIM hotI evaM eka jJAna ekahI vastuko jAna sakatA hai aisA inakA haTAgraha hai / prAmANyavAda-pramANameM prAmANya ( sacAI ) ekAMta se svata: hI pAtI hai aisA mImAMsaka pratipAdana karate haiM / isakA suvistRta pUrva pakSa sahita vivecana viMzatitama prakaraNa meM hokara prathama pariccheda samApta hotA hai| pratyakSaka pramANavAda - cArvAka ke pratyakSamAtra ko pramANa mAnane kA khaMDana isa prakaraNa prameya dvavidhyavAda -svalakSaNa aura sAmAnya isa prakAra do prakAra kA prameya hai / ataH unako jAnane vAle pramANa meM bheda huA hai / svalakSaNa ko pratyakSa aura sAmAnya ko anumAna viSaya karatA hai aisA bauddha kahate haiM / pramANasaMkhyAvivAda-jaba bauddha ne do pramANoM kA pratipAdana kiyA taba naiyAyika mImAMsaka apane upamAna Adi pramANoM kA vivecana karate haiM aura bauddha ke pratyakSa aura anumAna isa prakAra kI pramANa saMkhyA kA vighaTana kara TAlate haiN| arthApatti prAdi kA varNana-isa prakaraNa meM mImAMsaka ne apane mImAMsA zlokavArtika grantha ke AdhAra se arthApatti, upamA aura prabhAva pramANa kA varNana karake inako pRthaka pramANa siddha karane kA asaphala prayatna kiyA hai| ___ zaktisvarUpavicAra-naiyAyika padArthoM meM atIndriyazaktiko nahIM mAnate ataH isakA pUrva pakSa sahita kathana karake dravya zakti aura paryAya zakti kA bahuta hI adhika mahattvazAlI varNana isa prakaraNa meM pAyA jAtA hai|

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[ 21 ] abhAvapramANakA pratyakSAdi meM antarbhAva-mImAMsaka ke abhAva pramANa kA yathA yogya pratyakSa Adi pramANoM meM kisa prakAra samAveza hotA hai / isakA pratipAdana kara prAcArya ne sabhI pravAdI ke pramANa saMkhyA kA khaNDana karake pratyakSa aura parokSa isa prakAra do hI pramukha pramANa haiM / yaha siddha kiyA hai, parokSa pramANa meM anumAna, prAgama Adi pramANoM kA bhalI prakAra se samAveza hotA hai| tathA mImAMsaka ke arthApatti kA anumAna meM aura upamAna kA pratyabhijJAnameM antarbhAva karake pramANa saMkhyA kA nirNaya kiyA hai| prAgabhAvAdi kA vivecana-mImAMsaka ke prAgabhAva Adi cAroM abhAvoM kA lakSaNa sadoSa batalAkara jaina siddhAMtAnusAra inake lakSaNakA praNayana isa prakaraNameM pAyA jAtA hai / _ vizadatvavicAra-bauddha vizada aura avizada dharmoM ko padArtha kA svabhAva batalAte haiM so usakA nirasana kara jJAna meM vizadatva aura avizadatva svabhAva hotA hai aisA siddha kiyA hai| cakSuH sannikarSavAda-sparzana Adi indriyoM kI taraha netra bhI padArtha ko chUkara hI bodha karAte haiM / aisA naiyAyikAdi kA kahanA hai so isakA khaNDana kiyA hai / sAMvyavahArika pratyakSa- indriyAM aura mana se hone vAle eka deza vizada jJAna ko sAMvyavahArika pratyakSa kahate haiM / isakA kathana karate hue yoga ke "pRthvI" Adi eka-eka bhUta se eka ghrANAdi indriyAM banatI hai aise mata kA nirasana kiyA hai aura batalAyA hai ki "sparzanAdi indriyAM pudgala dravya se nirmita haiN|" pRthvI Adi cAroM padArthoM meM sparza, rasa, gaMdha aura varNa cAroM hI guNa maujUda haiM / isa prakAra "zrI mANikyanaMdI viracita parIkSA mukha grantha kI bRhat kAya TIkA svarUpa prameya kamala mArtaNDa meM pramANa kA varNana bahuta hI vistRta kiyA gayA hai / isake prathama bhAga meM parIkSA mukha ke prathama adhyAya ke 13 aura dvitIya adhyAya ke 5 kula 18 sUtroM kA vivecana hai / zrI prabhAcandrAcArya ne pramANa ke lakSaNa meM jo vividha mAnyatA hai usakA askhalita rUpa se khaNDana kiyA hai / aura syAdvAdavANIse usakA nirdoSa lakSaNa tathA bheda, Adi anya viSayoM kA varNana kiyA hai|

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prathama khaMDa meM prAgata-parIkSAmukha ke sUtra prmaanndrthsNsiddhistdaabhaasaadvipryyH| ___ iti vakSye tayorlakSma siddha malpaM laghIyasaH // 1 // 1 svApUrvArthavyavasAyAtmakaM jJAnaM prmaannm| 11 ko vA tatpratibhAsinamartha madhyakSamicchaMsta2 hitAhitaprAptiparihArasamarthaM hi pramANaM deva tathA necchet / 12 pradIpavat / tato jJAnameva tat / 13 tatprAmANyaM svataH paratazca / 3 tanizcayAtmakaM samAropaviruddhatvAdanumAnavat / ||dvitiiyH paricchedaH // 4 anishcito'puurvaarthH| 1 tad dvadhA 5 dRSTo'pi samAropAttAhak / 2 pratyakSatarabhedAt / 6 svonmukhatayA pratibhAsanaM svasya vyavasAyaH / 3 vizadaM pratyakSam / . arthsyevtdunmukhtyaa| 4 pratItyantarAvyavadhAnena vizeSavattayA vA 8 ghaTamahamAtmanA vedbhi| pratibhAsAnaM vaizadyam / 6 karmavatkartR krnnkriyaaprtiiteH| indriyAnindriyanimittaM dezataH sAnyAva1. zabdAnuccAraNe'pi svsyaanubhvnmrthvt| / hArikam /

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paramapUjya prazAMta mudrAdhArI AcAryavarya 108 zrI dharmasAgarajI mahArAja dharmasAgara AcAryo, dharmasAgara varddhane / candravat vartate yo'sau, namasyAmi trizuddhataH / / kSullaka dIkSA: vi0 saM02000 vAlUja grAma (mahArASTra) pauSa pUrNimA vi0 saM0 1670 gaMbhIrA grAma (rAja.) muni dIkSA: vi0 saM0 2007 phulerA (rAja.)

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pRSTha viSayAnukramaNikA viSaya viSaya maMgalAcaraNa mahezvara saMpUrNa padArthoM ko kramase jAnatA hai pratijJA zlokAdi 2-4 yA akramase? parIkSAmukhakA Adizloka sannikarSavAdake khaMDanakA sArAMza 52-54 saMbaMdhAbhidheyAdi vicAra indriyavRtti pramANakA pUrvapakSa pramANAdipadoM kI vyutpatti 8-14 indriyavRtti vicAra pramANakA lakSaNa 15-16 kAraka sAkalyavAdakA pUrva pakSa 17-18 [sAMkhyAbhimata 56-58 kAraka sAkalyavAda jJAtRvyApAra vicAra-pUrvapakSa [ naiyAyikAbhimata ] 19-33 jJAtRvyApAra vicAra kArakasAkalya upacAramAtrase pramANa (prabhAkara-mImAMsakAbhimata) 60-74 ho sakatA hai prabhAkaradvArA mAnya jJAtRvyApArarUpa kAraka sAkalyakA svarUpa kyA hai sakala kAraka hI kArakasAkalyakA pramAraNakA lakSaNa bAdhita hotA hai, jJAtRvyApArakA grAhaka kaunasA svarUpa hai 22 pramANa hai, pratyakSa yA anumAna ? unakA dharma, yA saMyoga, yA padArthAntara? 24-32 pratyakSa ke tInoM bheda jJAtRvyApArake kArakasAkalyavAdakA sArAMza 32-33 grAhaka bana nahIM sakate sannikarSavAdakA pUrvapakSa 34-40 anumAnapramANa bhI usakA grAhaka nahIM sannikarSavAda [vaizeSikAbhimata] 41-54 ho sakatA sanikarSakA svarUpa jJAtAkA vyApAra aura arthaprakAzakatvakA sannikarSa ko pramANa mAnane meM dUSaNa 42 - avinAbhAva prasiddha hai yogyatA kise kahate haiM ? 42-44 anupalaMbha hetu dvArA bhI jJAtRvyApAra kI pramAtA aura prameya se pramANa pRthaka honA siddhi nahIM hotI __ cAhiye dRzyAnupalaMbhake cAra bheda 64 yogajadharmakA anugraha 47-46 jJAtRvyApAra kArakoMse janya hai yA ajanya ? 66 manakA mahezvara se saMbaMdha honA aura kArakoMse janya hai to kriyAtmaka hai yA mahezvarakA sarvatra vyApaka rahanA 50 / prakriyAtmaka ? 21

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viSaya vaha vyApAra dharmI svabhAvarUpa hai yA dharma svabhAvarUpa ? pratyakSAgamya padArtha meM prazna nahIM huA karate jJAnasvabhAvavAlA jJAtRvyApAra bhI siddha nahIM hotA jJAtRvyApArake khaMDana kA sArAMza prApti parihAra vicAra nirvikalpa pratyakSakA pUrvapakSa bauddhAbhimata nirvikalpa [ 24 ] pRSTha 71 73-74 75- 79 75 hita hitakA lakSaraNa padArtha kI pradarzakatA hI prApti kahalAtI hai 76 prAptiparihArakA sArAMza 78- 76 80-85 vikalpake dharma dvArA nirvikalpakA svabhAva kyoM nahIM daba jAtA ? nirvikalpa aura vikalpake ekatvako kauna 66 70 pramANakA khaMDana nizcAyaka jJAna hI pramANa hai nirvikalpa vizada ho aura vikalpa pravizada 88 60 ho aisA pratIta nahIM hotA vikalpadvArA nirvikalpa abhibhUta hotA hai ? 86 vikalpajJAna meM do svabhAvakI zrApatti nirvikalpa dRzyako viSaya karatA hai aura savikalpa kA viSaya vikalpya hai ? dRzya aura vikalpya donoM ko kaunasA jJAna grahaNa karegA ? 86-113 87 61 62 63 jAnatA hai ? bauddhake pratyakSakA lakSaNa anizcayasvarUpa nirvikalpako pramANa mAne to adhyavasAya ko bhI pramANa mAnanA hogA 17 vAsanA kI sahAyatA se nirvikalpadvArA 65 66 viSaya pRSTha 66 vikalpa paidA kiyA jAtA hai ? nirvikalpa dvArA jaise nIlAdi viSaya meM vikalpa paidA kiyA jAtA hai vaise kSaraNa kSayAdimeM kyoM nahIM kiyA jAtA ? 100 abhyAsa prakaraNa Adi nahIM hone se kSaraNAdi meM vikalpa paidA nahIM karAyA jAtA ? 101 nirvikalpa meM do viruddha svabhAva mAnane hoMge ? avagraha IhA aura avAya jJAna anabhyAsa rUpa haiM vikalpavAsanAoM kA anAdi pravAha pratibaMdhaka ke prabhAva hone para zrAtmA hI vikalpabhUta jJAnako utpanna karatA hai bauddha vikalpa jJAnako apramANa bhUta kyoM mAnate haiM ? spaSTAkAra se rahita honese gRhIta grAhI honese ityAdi gyAraha kAraNoM se apramANa mAnA hai kyA ? 106 se 110 nirvikalpa pratyakSa ke khaMDana kA sArAMza 111-113 zabdAdvaitavAdakA pUrva pakSa 114- 118 zabdAta vicAra ( harikA maMtavya ) zabdabrahma kA svarUpa jJAnoM meM zabdAnuviddhatA hai aisA kauna se pramANa siddha karate haiM, pratyakSa se yA anumAna se ? padArtha aura tad vAcaka zabdoM kA pradeza pRthaka pRthaka hai netra jJAna meM zabdAnuviddhatA kahAM hai ? padArthoM meM prabhidhAnAnuSaktatA kyA hai ? vaikharI vAk Adi vANIkA lakSaNa 102 103 1.4 105 119 - 138 120 120 121 122 124 125

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145 127 146 147 152 154 [ 25 ] viSaya viSaya padArthoM kI zabdAnuviddhatA anumAnase siddha viparyaya lakSaNa ayukta hai karanA bhI azakya hai vijJAnAdvaita matakA AtmakhyAti rUpa kyA giri prAdi padArtha tad vAcaka zabda viparyaya jitane hote haiM ? zaMkaramatakA viparyaya jJAnakA svarUpa zabdamaya padArtha hai to bahire vyakti ko viparyayajJAna anirvacanIya nahIM hai 148 zabda sunAyI denA cAhiye? 126 smRti pramoSa vicAra padArtha aura zabdameM abheda mAneMge to [prabhAkara kA maMtavya] 151-165 dezabheda, kAla bheda Adi pratyakSasiddha viparyaya jJAnameM rajata jhalakatA hai yA bhedoMkA apalApa hogA 130 sIpa? 152 nityarUpa zabdabrahmase krama kramase kAryo viparyayameM do jJAnoMke AkAra tpatti honA azakya hai prabhAkarAbhimata smRti pramoSa rUpa viparyaya avidyAke kAraNa zabdabrahmako utpatti jJAnakA khaMDana vinAzazIla mAnA hai ? 132 prabhAkara ke yahAM viveka akhyAti saMbhava zabdabrahmakI siddhi kAryahetuse hotI hai nahIM 156 yA svabhAva hetuse ? 133 smRtipramoSa zabdakA kyA artha hai ? 157 zabdabrahmakI siddhi ke liye upasthita smRtipramoSa jJAnameM kyA jhalakatA hai ? 158 kiyA gayA anumAna 134 viparIta AkAra kA jhalakanA smRtizabdAdvaitake nirasanakA sArAMza 135-138 pramoSa hai aisA tRtIya pakSa saMzayasvarUpa siddhi 133-141 dvicandrAdivedana bhI viparyaya rUpa hovegA! 161 viparyayajJAnameM akhyAtyAdi viparyaya do jJAna svarUpa nahIM hai 162 vicAra 142-150 viparyayajJAnake vivAda kA sArAMza 163-164 smRti pramoSa khaMDana kA sArAMza 164-165 viparyayajJAnako akhyAti prAdi sAta prakArase mAnane vAloMke pakSa apUrvArthavicArakA pUrva pakSa viparyayajJAnake viSayameM cArvAkakA apUrvArthatva vicAra abhimata (mImAMsaka kA abhimata) 167-178 mAdhyamikamatakA viparyaya svarUpa aura apUrvArthakA lakSaNa 167-168 sAMkhya dvArA usakA nirasana 144 sarvathA anadhigatako pramANakA viSaya sAMkhyAbhimata prasiddhArthakhyAti vAlA mAne to bAdhA pAyegI 166

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[ 26 ] viSaya pRSTha / viSaya nizcita viSaya ko puna: nizcita karanekI anumAna pramANase brahmAvata ko siddha kyA aAvazyakatA hai ? 170 / ___ karanA bhI zakya nahIM 165 sarvathA apUrvArtha viSayabhUta jJAnako pramANa brahmA jagatko nAnA rUpa kyoM racatA mAneMge to pratyabhijJAna kI prasiddhi hogI 171 / hai ? Adata ke kAraNa, kRpayA, pratyabhijJAnako apramANa mAnane meM bAdhA 172 adRSTa vaza yA svabhAvake kAraNa ? 196-197 sarvathA apUrvArthako hI pramANakA makar3I svabhAvake kAraNa jAla nahIM viSaya mAnA jAya to hicaMdrAdikA banAtI apitu kSudhAdi ke kAraNa 167 jJAna pramANabhUta bana baiThegA? 173 pratyakSapramANa sirpha vidhAyaka hI kyoM hai ? 168 aduSTakAraNArabdhatva kise kahate haiM ? 176 dezabheda Adi bheda prAkAroM ke apUrvArtha khaMDanakA sArAMza 177-178 bhedoMke kAraNa huA karate haiM 198 brahmAdvaitavAdakA pUrvapakSa 176-183 avidyA yadi avasturUpa hai to use prayatna brahmAdvaitavAda (vedAMtadarzana kA pUrvaka kyoM haTAyI jAtI? tatvajJAnakA prAga bhAva hI avidyA hai ___maMtavya) 184-213 aisA kahanA galata hai| 200 sarvaM khalvidaM brahma 185 bhedajJAna evaM abhedajJAna donoM bhI satya hai 201 pratyakSa pramANa sirpha vidhi paraka hai 186 avidyAse avidyA kaise naSTa hotI hai isa bhedavAdI padArthoMmeM bheda kyoM mAnate haiM ? bAtako samajhAne ke liye diye hue dezabheda, kAla bhedAdi se 186 dRSTAMta galata haiM 202 anAdi avidyAkA nAza bhI saMbhava hai 188 svapnameM padArthoM meM bheda nahIM hote hue bhI brahmAdva tameM sukha duHkha baMdha mokSa prAdikI bheda dikhAyI dete haiM, aise hI bheda vyavasthA grAhI pratyakSa pAramArthika nahIM haiM 204 janadvArA brahmAdva takA khaMDana prAraMbha bAdhaka pramANake viSaya meM brahmavAdIke pratyakSase eka vyaktikA ekatva jAnA jAtA hai yA aneka vyaktiyoMkA ekatva ? 190 bAdhaka pramANa bhinnaviSayaka hai yA samAna sattA sAmAnya bhUta ekatvakA grahaNa eka viSayaka hai ? 206 vyaktike grahaNase hotA hai yA aneka jJAna hI pUrvajJAnakA bAdhaka huA karatA hai 207 vyaktiyoM ke grahaNase ? 161 brahmAdvaitake khaMDanakA sArAMza 208-210 vivAdagrasta ekatva, anekatvakA vijJAnAdvaitavAdakA pUrvapakSa avinAbhAvI hai 162 211-213 kalpanAzabdakA kyA artha hai ? 182-164 / vijJAnAdvaitavAda (bauddhAbhimata) 214-250 lavAdAka prazna 205

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pRSTha [27] viSaya pRSTha | viSaya bAhya vastukA abhAva nizcita hue binA anumAna ke viccheda kAraka haiM 233 vijJAnAdvata siddha nahIM ho sakatA hetu anumAnakA kAraNa hai ata: janaka hai pratyakSake samAna anumAnase bhI padArthoMkA __ aisA bhI nahIM kaha sakate 234 prabhAva karanA azakya hai 216 grAhya grAhakatA svarUpake pratiniyamase vijJAnAdvaitavAdI bauddhake yahAM tIna hetu huA karatI hai 236 mAne haiM kAryahetu, svabhAvahetu, bauddha eka padArtha meM do svabhAva honekA anupalabdhi hetu 217 niSedha karate haiM kintu unhIke yahAM kahA jJAna aura padArtha eka sAtha upalabdha hone hai ki rUpa Adi guNa uttarakSaNavartI se donoMmeM abheda mAnA kyA? sajAtIya rUpa ko evaM vijAtIya rasako adva tasiddhi meM diyA huA sahopalaMbhahetu paidA karatA hai so yaha do ko paidA karane ke sadoSa hai 219 do svabhAva siddha hote haiM 237 advaita meM stutya, stutikAraka ityAdi padArthameM svata: avabhAsamAnatA honese vyavasthA nahIM banatI 22. vaha jJAna svarUpa hai aisA kahanA anumAna dvArA jJAna aura padArthameM ekatva prasiddha hai 238 siddha karate ho yA bhedakA abhAva 221 advaitavAdameM sAdhya sAdhanakI vyApti nahIM ekopalaMbha zabdakA artha kyA hai ? 222 240 advaitasAdhaka anumAnake pratibhAsamAnatva jar3a padArtha pratibhAsake ayogya hai, yaha hetukA kyA artha hai ? 223 bAta jAnI huI hai yA nahIM? 242 ahaM pratyaya ke viSayameM bauddhakI jainake advai tasiddhi meM diyA gayA dRSTAnta bhI prati pATha zaMkAeM 243 agRhIta ahaM pratyaya padArthakA grAhaka nahIM ___ sAdhyavikala hai bana sakatA, isI prakAra savyApAra sukhAdi anugrahAdi rUpa hI hai yA usase nirvyApAra, bhinna kAla samakAla bhinna hai ? Adi rUpa ahaM pratyaya bhI arthagrAhaka svataH prakAzamAnatvakI jJAnatvake sAtha nahIM ho sakatA 225-226 vyApti hai 246 jainadvArA bauddhake AThoM zaMkAoMkA advaita padameM jo natra samAsa huA hai vaha samAdhAna 230-232 paryudAsa pratiSedha vAlA hai yA jJAna samakAlIna viSaya kA grAhaka hai yA prasajya pratiSedha vAlA hai 247 bhinna kAlIna ? ityAdi prazna vijJAnAdvaitavAda ke khaMDanakA sArAMza 248-250 banatI 224 244

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pRSTha 253 [28] pRSTha | viSaya citrAta vAda (bauddha) 251- 255 meM jJAna praviSTa hai aisA kahanA bhI galata hai bauddhake cAra bhedoM meM se eka citrAtako kartRtva, bhoktRtva, jJAtRtva prAdi dharmokA mAnate haiM arthAt jJAnameM nAnA prAdhAra cetana hI hai 268 prAkAroMko honA mAnate haiM 251 / buddhiko acetana pradhAnakA dharma mAneMge jJAnoMke prAkAroMkA azakya vivecana to vaha viSaya ( ghaTa paTAdi ) kyoM hai ? kyA ve jJAnase abhinna kI vyavasthApaka nahIM ho sakatI 270 252. / jo AtmAkA antaHkaraNa ho vaha buddhi yadi sugata kAlameM anya prANI nahIM ( jJAna ) hai aisA kahanA bhI rahate to vaha kinapara kRpA / sadoSa hai 271 kareMge? acetanajJAnavAdake khaMDanakA sArAMza 272-273 citrAta khaMDanakA sArAMza 254-255 sAkArajJAnavAdakA pUrva pakSa 274-276 zUnyAdvaitavAda (bauddha) 256-258 sAkArajJAnavAda [bauddha] 277-295 jJAnake svavyavasAyAtmaka vizeSaNakA jJAna padArtha se utpanna hokara usI ke vyAkhyAna sUtra 6-7 256 aAkArako dhAratA hai aisI bauddha acetanajJAnavAdakA pUrva pakSa 261-262 kI mAnyatAmeM dUra nikaTakA vyavahAra siddha nahIM ho sakatA acetanajJAnavAda (sAMkhya) 263-273 jJAna padArtha ke prAkAra hotA hai to jJAnako acetana mAnane vAle sAMkhyakA jar3AkAra bhI bana baiThegA? 278 pakSa binA jar3AkAra hue jar3atvako jAnatA hai yadi jJAna AtmAkA svabhAva nahIM hai to to binA nIlAkAra hue nIlatvako usake cetanatva bhoktRtvAdi svabhAva bhI kyoM nahIM jAnegA? 276 bhI nahIM ho sakate kSayopajanya pratiniyatasAmarthake kAraNa jJAna prAtmAkA dharma hai aisA mAne to / jJAna nirAkAra rahakara hI padArtha AtmAko anitya mAnane kA prasaMga kI pratiniyata vyavasthA karatA prAtA ho so bAta nahIM hai rahatA hai 281 anya kAraNakI apekSAke vinA padArthako jJAnako sAkAra mAnane meM bhI anyonyAjAnane vAlA jJAna hai ataH zraya doSa prAta 282 svavyavasAyAtmaka hai jJAna yadi padArthAkAra hotA to usako lohemeM praviSTa huI agni kI taraha AtmA | ahaMkAra rUpase pratIti hotI 284 277 264

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pRSTha [ 26 ] viSaya pRSTha | viSaya jJAna aura padArtha kA saMzleSa saMbaMdha nahIM hai 286 / vyaMjakakAraNa aura kArakakAraNa meM jJAna jisase utpanna hotA hai usIkA aMtara 308-309 AkAra dhAratA hai to indriyakA bhUtacatuSTaya se caitanya utpanna hotA hai AkAra kyoM nahIM dhAratA? 287 to kyA bhUta catuSTaya usake isaprakAra tadutpattikA indriya ke sAtha upAdAna kAraNa haiM ? 310-311 aura tadAkAratAkA samanaMtara bijalI Adi padArtha bhI vinA upAdAna pratyayake sAtha vyabhicAra AtA ke nahIM hote 312 286 | anAdicaitanya ke mAne vinA janma jAta pratyakSa jJAna nIlako nIlAkAra hokara bAlakake pratyabhijJAna nahIM ho jAnate samaya kSaNikatva bhI kyoM sakatA 313-314 nahIM jAnatA? 261 zarIrake vinA ahaM pratyayakI pratIti 315 sAkArajJAnavAda ke khaMDanakA sArAMza 263-265 zarIrarahita AtmAkI pratIti nahIM bhUta caitanyavAda kA pUrva pakSa 266-267 hotI isa vAkyakA kyA artha hai ? 316 bhUta caitanyavAda [ cArvAka ] 298-320 saMsArAvasthAmeM zarIrase anyatra prAtmAjJAnako bhUtoM kA pariNamana mAnanA kA avasthAna nahIM hai 317 asata hai 268 bhUtacaitanyavAdake khaMDanakA sArAMza 318-320 vijAtIyatattva vijAtIyakA upAdAna jJAnako svasaMvidita nahIM mAnanevAle nahIM hotA kA pUrva pakSa 321 caitanya bhUtoMse asAdhAraNa lakSaNavAlA hai 300 svasaMvedana jJAnavAda ahaMpratyaya zarIrameM nahIM hotA 301 [ mImAMsaka ] 322-339 zarIrAdimeM honevAlA ahaMpratyaya mAtra aupacArika hai jJAnako pratyakSa honA mAnanemeM mImAMsaka 302 anumAna se bhI AtmAkI pratIti hotI hai 303 dvArA Apatti . caitanya zarIrakA guNa nahIM hai 304 jaina dvArA usakA samAdhAna 323 eka zarIra meM aneka caitanya mAnanekA prasaMga 305 bhAvendriyarUpamana aura indriyAM to caitanya viSayabhUta padArthakA guNabhI nahIM 306 parokSa hai 324 bhUtoMse caitanyakI abhivyakti hotI hai AtmA svayaM ko jAnate samaya usa aisA kahanA saMdigdha vipakSa jAnanakriyAkA karaNa kauna vyAvRtti hetu rUpa hai 307 banegA? 325 264

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pRSTha 341 328 326 342 331 [ 3. ] viSaya pRSTha | viSaya AtmA aura jJAna sarvathA karmatva rUpa __ apratyakSavAda bhI khaMDita huA nahIM banate kyA? 326 rAmajhanA cAhiye jJAnAdi yadi sarvathA karmatva rUpa nahIM yadi AtmA kartA aura karaNa jJAna ye hai to ve parake liye bhI karmatva donoM apratyakSa haiM to kriyA bhI rUpa nahIM baneMge arthAt parake dvArA apratyakSa honI cAhiye ? bhI grahaNameM nahIM pAyeMge pramitikriyAko prAtmA aura jJAnase pratyakSatA padArthakA dharma nahIM hai pRthaka mAnate haiM to prabhAkarakA jo jJApaka kAraNa svarUpa karaNa hotA naiyAyikamatameM praveza hogA hai vaha ajJAta rahakara jJApaka nahIM pramAtA ( prAtmA ) AdikI pratIti mAtra zAbdika nahIM hai bana sakatA 343 jJAna sarvathA parokSa hai to usakI siddhi yadi sukhAdi hamAre pratyakSa nahIM hai to kisa pramANa se kareMge ? parAye vyakti ke sukhAdika bhI pratyakSa aura anumAna donoMse bhI usakI hamAre liye anugrahAdi karane laga siddhi nahIM ho sakatI jAyeMge jaba jJAna aura prAtmA sarvathA parokSa hai sukhAdika pratyakSa to hote haiM kintu anya taba "jisakI buddhi dvArA jo jo kisI pramANa se pratyakSa hote haiM artha prakaTa hotA hai" ityAdi aisA kahanA bhI sadoSa hai 345 vyavasthA kaise sambhava hai ? sukhAdiko pratyakSa jAnane mAtrase anuindriya dvArA jAnA huA padArtha jJAnake grahAdi hote haiM to yogIjanako parokSa honese prasiddha hI rahegA 334 bhI ve sukhAdika anugraha karane netrAdijJAna aura mAnasajJAna eka sAtha vAle ho jAyeMge kyoM nahIM hote ? jaba sukhAdika sarvathA parokSa haiM to parokSajJAnake sAtha hetukA avinAbhAva usameM apanA aura parAyA bheda siddha nahIM honese anumAnapramANa kaise? 347 bhI jJAnako siddha nahIM kara sakatA 337 pratyAsattivizeSase bhI prApA parAyA svasaMvedanajJAnavAdakA sArAMza 338-336 bheda nahIM ho sakatA 348 prAtmApratyakSavAdakA pUrva pakSa 340 adRSTa ke kAraNa vivakSita sukhAdikA AtmApratyakSatvavAda (mImAMsaka) 341-354 AtmavizeSameM rahanekA niyama bhATTa ke samAna prabhAkara kA prAtma banatA hai aisA kahanA bhI asata hai 350 331 344 333 336

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viSaya zraddhA ke kAraNa sukhAdikA niyama honA bhI asaMbhava hai AtmA pratyakSatvavAda kA sArAMza jJAnAMtaravedyajJAnavAdakA pUrva pakSa jJAnAMtavedyajJAnavAda [ naiyAyika ] jJAna dUsare jJAnadvArA vaidya hai, kyoMki vaha prameya hai ? 351 353 355-357 pRSTha naiyAyikakA yaha jJAnAMtaravedyajJAnavAda yukta hai jJAna anyajJAnase vedya hai aisA mAnane meM anavasthA prAtI hai| jo apaneko nahIM jAna sakatA vaha anya padArthako kaise jAna sakatA hai ? svayaMko apratyakSa aise jJAnase yadi padArthako pratyakSa kara sakate haiM to anya ke jJAna se bhI padArthako pratyakSa kara sakatA hai ? isa taraha to Izvara ke jJAna dvArA saMpUrNa padArthoMko jAnakara sabhI prANI sarvajJa bana sakate haiM ? 358-400 358 356 360 361 [ 31 ] 362 363 sabhI ke jJAnoM meM svapara prakAza kapanA jaise mahezvarakA jJAna svapara prakAzaka hai vaise sabhIkA jJAna hai atara yaha hai ki mahezvarakA jJAna saMpUrNa padArthoMkA prakAzaka hai aura sAmAnya prANIkA jJAna svake sAtha katipaya padArthoMkA prakAzaka hai 364 jJAnake sAtha indriyoM kA sannikarSa nahIM ho sakatA 365 viSaya "svAtmani kriyA virodhaH" isa vAkyakA kyA artha hai ? bhavati zrAdi kriyAkA kriyAvAna AtmAmeM virodha nahIM ho sakatA jJAnameM karmatvakA virodha hai vaha anya jJAna dvArA jAnane kI apekSA yA svarUpakI apekSA ? vizeSajJAnako kararaNarUpa aura vizeSya jJAnako phala rUpa mAnanA galata hai 371 vizeSaraNa aura vizeSyako grahaNa karanevAlA eka hI jJAna hai vizeSaNa - vizeSya jJAnoMko bhinna mAnakara unakI zIghra vRttike liye kamala-patroMke chedanakA udAharaNa denA asata hai paramatakA abhISTa mana prasiddha hai, anumAnadvArA usakI siddhi karanA bhI azakya hai pRSTha 367 366 370 373 374 375 mana aura AtmAkA saMbaMdha sarvadeza se hogA to donoM ekameka hoveM ge manako paravAdIne anAdheya, a mAnA ataH aise manase AtmAkA upakAra honA asaMbhava hai aSTadvArA manako prerita karanA bhI azakya hai IzvarAdike anekoM jJAna mAnate ho so prathamajJAna rahate hue dUsarA jJAna utpanna hotA hai athavA usake naSTa honepara dUsarA utpanna hotA hai ? 380 prathamajJAnako dvitIyajJAna jAnatA hai aisA mAne to anavasthA hogI 377 378 378 381

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pRSTha 407 386 [ 32 ] viSaya viSaya samavAyasaMbaMdhase apanA jJAna apane meM prAmANyavAdakA pUrva pakSa 401.405 rahatA hai aisA kahanA prasiddha hai| 384 prAmANyavAda anavasthAko dUra karaneke liye mahezvara meM (mImAMsaka) 406-467 tIna cAra jJAnoMkI kalpanA kare sUtra 11-12 kA artha to bhI vaha doSa tadavastha hI rahegA 385 sUtra 13 kA artha arthakI jijJAsA honepara maiM (arthajJAna) mImAMsaka pramANa meM prAmANya svataH hI utpanna huA hai aisI pratIti __ AtA hai aisA mAnate haiM 408 kisako hotI hai jJaptikI apekSA svataH prAmANya hai yA jJAnako jAnane ke lie anya anya jJAnoM utpatti yA svakArya kI apekSA ! kI kalpanA kare to anavasthA pAtI mImAMsakadvArA svataH prAmANyavAdakA ho so bAta nahIM, Age tIna cAra vistRta samarthana 410-426 se adhika jJAna viSayAMtara saMcA- guNase prAmANya AtA hai aisA jainakA rAdi honese utpanna hI nahIM kahanA prasiddha hai kyoMki guNakI hote ? hI siddhi nahIM hai nitya prAtmAmeM kramase jJAnotpatti honA pratyakSake samAna anumAnase bhI guNoMkI bhI jamatA nahIM 386 siddhi nahIM hotI 411 adRSTa Adike kAraNa tIna cAra se indriyoMke nairmalyako guNa kahanA adhika jJAna utpanna nahIM hote haiM galata hai aisA kahanA bhI yukta nahIM 362 prAmANya kise kahanA? jJAnako svapara prakAzaka siddha karaneke svata: meM jo asata hai vaha parake dvArA liye diyA gayA dIpakakA dRSTAMta karAyA jAnA azakya hai 416 sAdhya vikala ho so bAta nahIM 363 padArthakI utpattimeM kAraNakI apekSA jJAnameM sva aura parako jAnanekI huaA karatI hai na ki svakArya meM yogyatA mAne to do zaktiyAM yA pravRtti 417 svabhAva mAnane hoMge aura ve donoM pramANakI jJaptimeM bhI parakI apekSA abhinna raheMgI to svabhAvoMkA anu nahIM hai 418 praveza hogA ityAdi dUSaNa jaina para saMvAdakajJAnadvArA prAmANya mAnanA lAgU nahIM hote 364 galata hai 416 jJAnAMtara vaidyajJAnavAdake khaMDana kA arthakriyAdvArA prAmANya pAtA hai aisA sArAMza 367-400 kahanA ThIka nahIM 422 388

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442 [ 33 ] viSaya pRSTha | viSaya pRSTha hama mImAMsaka aprAmANyako parase pAnA lokaprasiddha bAta hai ki guNavAnapuruSake __ mAnate haiM 424 kAraNa Agama vacanameM pramANatA pramANake svakArya meM bhI parakI apekSA nahIM 426 AtI hai jainadvArA mImAMsakake svataH prAmANya- jaise prAmANyakI utpattimeM parakI apekSA ___vAdakA vistRta nirasana 429-464 nahIM rahatI aisA mImAMsakakA mImAMsaka indriyaguNoMkA prabhAva kyoM kahanA khaMDita hotA hai vaise jJaptimeM karate haiM ? parakI apekSA nahIM mAnanA bhI netrAdi indriyako nirmalatA usakI khaMDita hotA hai 443 utpattike sAtha rahatI hai ata: vaha "pramANameM prAmANya hai kyoMki artha usakA guNa na hokara svarUpamAtra prAkaTya horahA" ityAdirUpa hai aisA mImAMsakane kahA thA so mImAMsakakA anumAna prayoga galata hai yadi isa taraha kaheMge to asata hai 444.445 ghaTAdike rUpa rasAdiko bhI guNa anabhyastadazAmeM saMvAdakase prAmANya nahIM kaha sakate AtA hai aisI jaina mAnyatApara doSoMkA abhAva hI guNoMkA sadbhAva cakraka prAdi doSa upasthita kiye kahalAtA hai 432 ve asata haiM 446 abhAva bhI kAryakA janaka hotA hai 435 arthakriyAke arthI puruSa padArthake guNAdijaise sadoSanetra aprAmANyameM kAraNa hai meM lakSya na dekara jisase arthakriyA vaise guNavAnanetra prAmANya meM kAraNa hai 436 ho usa padArthameM lakSya dete haiM / yadi prAmANya svataH hotA hai to aprA- anabhyasta yA saMzayAdi jJAnoMmeM hI mANya bhI svataH honA cAhiye ? 437 saMvAdakakI apekSA lenI par3atI hai ghaTAdipadArtha svakAraNase utpanna hokara na ki sarvatra 450 svakArya meM svayaM hI pravRtta hote haiM saMvAdakajJAna pUrvajJAnake viSayako jAnatA vaise jJAna bhI hai aisA mImAMsakakA hai ki nahIM ityAdi prazna prayukta haiM 452 kahanA ThIka nahIM 436 | bAdhakAbhAvake nizcayase svataH prAmANya mImAMsaka pramANakA svakArya kise kahate AtA hai aisA kahanA bhI galata hai haiM so batAve 440 isa kathanameM bhI aneka prazna hote haiM 455 apauruSeya honese veda svata: pramANabhUta pramANa meM prAmANya tIna cAra jJAna pravRtta hai aisA kahanA ThIka nahIM 441 / honepara AtA hai aisA paravAdIkA 431 448

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[ 34 ] pRSTha | viSaya kathana bhI doSa bharA hai bauddhakA kahanA ThIka nahIM 481 tIna cAra jJAnoMke pravRtta honekA mImAM prameyad vitva pramANa vitvakA jJApaka sakamatAnusAra vivecana 45-460 kaba banatA hai ? jJAta hokara yA prathama paricchedakA aMtima maMgala 162-463 ajJAta hokara ? jJAta hokara kaho prAmANyavAdakA sArAMza 464-467 to kisa pramANase jJAta huA ? na pratyakSaka pramANavAdakA pUrvapakSa 468 pratyakSadvArA jJAta ho sakatA hai na pratyakSodheza [ dvitIya paricchedaprAraMbha ] anumAna dvArA jJAta ho sakatA hai bauddha matAnusAra pratyakSa to svasU0 1 kA artha - 469 lakSaNAkAra hai aura anumAna pramANake bhedoMke cArTa ( do) 470-471 sAmAnyAkAra hai 483-485 sirpha eka pratyakSako pramANa mAnanevAle prameyadvitvase pramAdvitva mAnanevAle __ cArvAkakA kathana 472-473 bauddhake khaMDanakA sArAMza 486 jaina dvArA pratyakSakapramANavAdakA AgamavicAra 487-494 nirasana 473.477 mImAMsakakA Agamako pRthak pramANa pratyakSa kI taraha anumAna bhI pramANa hai 473 mAnanekA samarthana anumAna pratyakSa pUrvaka na hokara tarka zabdako dharmI aura arthavAnako sAdhya pUrvaka hotA hai evaM zabdako hI hetu banAkara prAmANya aprAmANyakA nirNaya, para zAbdika jJAnako ( Agamako ) prANiyoM kI buddhi kA astitva anumAnameM antarbhUta karanA aura paralokAdikA niSedha karane galata hai 486-46. ke liye cArvAkako bhI anumAnakI zabda aura arthakA avinAbhAva nahIM jarUrata hai 477 / huA karatA na ina donoMkA sthAna prameyadvitvAt pramANa dvitvavAdakA abheda hI hai 462 pUrvapakSa 478.476 AgamapramANakA pRthakapanA aura usakA prameyadvitvAt pramANadvitva vicAra sArAMza 493-494 (bauddha) 480-486 upamAnavicAra 495-499 sUtra naM. 2 kA artha 400 mImAMsaka dvArA upamA pramANako pRthaka prameya ( padArtha ) do prakArakA honese mAnanA 465-46 pramANa do prakArakA hai aisA arthApattivicAra 500-503 488

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pRSTha 529 530 530 532 [ 35 ] viSaya pRSTha | viSaya mImAMsaka dvArA arthApattipramANako vaha zakti eka hai ki aneka ? pRthaka mAnanA 500-503 jainadvArA naiyAyikake zakti viSayakaabhAvavicAra ( mImAMsaka) 504-51. maMtavyakA nirasana pratyakSadvArA prabhAvAMzako nahIM jAna sakate 504 zakti pratyakSagamya na hokara anumAna anumAna dvArA bhI abhAvAMzako nahIM jAna gamya hai sakate atIndriya zakti sadbhAvakI siddhi ke prabhAvake prAgabhAvAdi cAra bheda 506 liye pratibaMdhaka mariNa AdikA abhAvapramANako nahIM mAnanese hAni 507 dRSTAMta sadaMzake samAna asadaMza indriya pratyakSa nahIM 506 agnike dAhakArya meM pratibaMdhakakA prabhAva sahakArI mAnanA asat hai arthApatteH anumAne'ntarbhAvaH 511-521 pratibaMdhakamariNa aura uttaMbhakamariNa kA jainake pramANa vaividhyakI siddhi 511 prabhAva sahakArI hai aisA kaho to arthApatti aura anumAnameM pRthaka bhI ThIka nahIM panA nahIM hai 513 kAryakI utpattimeM kaunasA abhAva sahaarthApattiko utpanna karanevAle padArthakA kArI hogA? avinAbhAva kisa pramANase jAnA zaktike prabhAvako siddha karaneke liye jAtA hai ? 514 prayukta humA naiyAyikakA anumAna anumAnameM sapakSakA anugama rahatA hai prayoga galata hai aura arthApattimeM nahIM, ataH donoM | AsAdhAraNa dharmavAle kAraNase hI kArya meM bheda hai aisA kahanA bhI ayukta hai 517 / hote haiM arthApatti anumAnAntarbhAvakA sArAMza 516-521 jaise atIndriyasvarUpa adRSTako mAnA zaktivicArakA pUrvapakSa 122-524 hai vaise atIndriyasvarUpa zaktiko zaktisvarUpavicAraH (naiyAyika) 525-550 bhI mAnanA cAhiye agnikA svarUpa pratyakSa pramANase siddha hai ? 525 zaktivizeSako svIkAra kiye vinA sahakArI kAraNoMko zakti mAnA to 526 avasthAvizeSa siddha nahIM hotA jainane zaktiko nitya mAnA hai yA anitya ? 527 dravyazakti nitya hai aura paryAyazakti padArthase zakti bhinna hai ki abhinna ? anitya yadi bhinna hai to yaha zaktimAna kI paryAyazakti aneka sahakArI kAraNoMse zakti hai aisA saMbaMdha vacana nahIM banatA 528 / utpanna hotI hai 533 535 537 538 538 536

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pRSTha 540 viSaya padArtha pUrva pUrva zaktise samanvita hokara Age Age kI zakti ko utpanna karate haiM pratyeka padArtha kI zaktiyAM aneka huA karatI haiM 541 eka hI padArtha meM aneka zaktiyoMkA sadbhAva dIpaka ke udAharaNase siddha hotA hai 543 vizeSArtha 543-547 zaktisvarUpavicArakA sArAMza 547-550 arthApatteH punavivecana 551-554 abhAvasya pratyakSAdAvantarbhAvaH [ mImAMsakake prati ] 555 niSedhya vastukA adhArabhUtabhUtala pratiyogise saMsargita pratIta hotA hai yA asaMsargita ? mImAMsaka abhAvapramANakI sAmagrImeM pratiyogIkA smaraNa honA rUpa kAraNa bhI batAte haiM yadi pratyakSadvArA bhUtalako jAna lene para bhI pratiyogIke smaraNa binA gharakA abhAva pratIta nahIM hotA aisA mAne to pratiyogI bhI anu. bhUta honepara hI smaraNa yogya ho sakegA 157 sAMkhya ko samajhAneke liye anumAnapramANa dvArA prabhAvAMzakA grahaNa honA siddha karake batAte haiM pratiyogIkI nivRtti pratiyogI se asaM viSaya baddha hai aisA kahanA bhI ThIka nahIM 559 pramANa paMcakAbhAvako viSaya karanevAle 'abhAvapramANase pramANa paMcakAbhAva jAnA jAtA hai aisA kahanA anavasthA doSa yukta hai 560 tadanya jJAnanAmakA dvitIya abhAvapramANa bhI ghaTita nahIM hotA abhAvadvArA bhI sadbhAvakI siddhi hotI hai 564 mImAMsakake yahAM kahe gaye prAgabhAvAdike ___lakSaNa sughaTita nahIM hote 565 itaretarAbhAva asAdhAraNadharmase vyAvRtta hue padArthakA bhedaka hai athavA itaretarAbhAva ghaTako katipaya paTAdi vyaktiyoMse vyAvRtta karAtA hai athavA saMpUrNapaTAdi vyaktiyoMse 566-570 prabhAvako bhinna padArtharUpa na mAne to abhAvanimittakalokavyavahAra samApta hogA aisI aAzaMkA bhI ThIka nahIM 571 abhAva bhI abhAvakA vizeSaNa bana sakatA hai mImAMsakAbhimata prAgabhAva sAdisAMta hai yA sAdianaMta, anAdi anaMta, athavA anAdisAMta ? vizeSaNa ke bhedase abhAva meM bheda mAnanA bhI siddha nahIM hotA sattAko ekarUpa mAnate ho to abhAva ko bhI ekarUpa mAnanA cAhiye ? - 578 syAdvAdI ke prAgabhAvakA lakSaNa 580 574 558

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pRSTha 612 584 [ 37 ] viSaya pRSTha | viSaya pradhvaMsAbhAvakA lakSaNa 581 | cakSu hai ? vinAza aura vinAzavAnameM tAdAtmyAdi golakacakSuse kiraNe nikalatI haiM to ve ___ saMbaMdha nahIM hai 582 dikhAyI kyoM nahIM detI ? paravAdIkI vinAza aura utpAdakI yadi netrakiraNe anumAna se siddha haiM to prakriyA galata hai rAtrimeM sUrya kiraNe bhI anumAna prabhAvapramANakA pratyakSAdi pramANoMmeM se siddha kara sakate __ aMtarbhAva karanekA sArAMza 585-588 yadi bilAva Adi ke netroMmeM kiraNe haiM vizadatvavicAraH 589-602 to unase manuSyake netrameM kyA akasmAdbhUmAdike dekhanese honevAle pAyA? . 616 agni grAdike jJAnako pratyakSa nahIM cakSu ko prApyakArI siddha karaneko punaH kaha sakate 586 __ anumAna prayoga vyAptijJAnako bhI pratyakSa nahIM kaha sakate 561 rUpAdInAMmadhye rUpasyaiva prakAzakatvAt aspaSTajJAna ke viSaya meM bauddhakI zaMkA 562 hetu bhI sadoSa hai 618 aspaSTatva padArtha kA dharma nahIM hai jJAnakA jisameM bhAsura rUpa aura uSNasparza donoM aprakaTa ho aisA koI bhI spaSTa jJAnAvaraNakarmake kSayopazamase jJAna tejodravya nahIM hai meM spaSTatA pAtI hai aura aspaSTa dhatta rake puSpake samAna saMsthAna vAlI jJAnAvaraNake kSayopazamase aspaSTatA 565 netra kiraNe zurumeM sUkSma aura aMtameM vaizadyakA lakSaNa vistRta hokara parvatAdi mahAna svarUpa saMvedanakI apekSA smRti Adi padArthako jAnatI haiM ityAdi kathana jJAna bhI pratyakSa hai 566 asat hai 622 vizadatvakA sArAMza 602 sphaTika, kAca, abhraka Adise aMtarita cakSu sannikarSavAdakA pUrvapakSa 603-605 vastuko netrakiraNe kaise chatI haiM ? 624 cakSuHsanikarSavAdaH 606-632 sphaTikAdikA nAza hokara zIghra anya indriyatvAt hetu cakSuko prApyakArI sphaTikAdikA utpAda honekA siddha nahIM kara pAtA varNana 625 razmi cakSuko kaunase anumAnase siddha netrakiraNe atikaThora sphaTikAdi karoge? bhedana karatI hai to maile jalakA kAmalA prAdi doSase asaMbaddha kaunasI bhedana kara usameM sthita vastuko 621 va 600

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[38] pRSTha / viSaya viSaya pRSTha kyoM nahIM dekhatI? 626 / sAMvyavahArikapratyakSakA lakSaNa 633 cakSuH aprAtArtha prakAzakaM, pratyAsannArtha indriyake do bheda-dravyendriya, bhAvendriya 634 aprakAzakatvAt 627 bhAvendriyake do bheda-labdhi aura pratyAsannArtha praprakAzakatva hetu prasiddhA. upayoga di doSase rahita hai 128-626 naiyAyikAdi kA sparzanAdi indriyoMko cakSu sannikarSavAda ke khaMDanakA sArAMza alaga alaga pRthivI Adise 630-632 nirmita mAnanA galata hai 636-636 sAMvyavahArikapratyakSa 633-640 / upasaMhAra 639-64.

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paramapUjyA, viduSI, nyAya prabhAkara, AryikA ratna, 105 zrI jJAnamatI mAtAjI bhavya jIva hitaMkArI, viduSI mAtRvatsalAm / vande jJAnamatI mAyA~, pramukhAM suprabhAvikAm / / janma: kSullikA dIkSA : prAyikA dIkSA : zarad pUriNamA caitra kRSNA 1 baisAkha kRSNA 2 vi0 saM0 1661 vi0 saM0 2006 vi0 sa02013 ww.jainelibrary.org Tikaitanagara (u0 pra0) zrI mahAvIrajI mAdhorAjapurA (rAja) Jain Education Hernational For Private & Rersonal Use Only

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REE:* * samarpaNa jinhoMne ajJAna aura moharUpI aMdhakAra meM par3e hue mujhako samyagjJAna aura samyaktva svarUpa prakAza puMja diyA evaM cAritra yukta karAyA, jo merI garbhAdhAna kriyA vihIna jananI haiM, guru haiM, jo svayaM ratnatraya se alaMkRta haiM aura jinhoMne anekAneka bAlaka bAlikAoMko kaumAra vratase tathA ratnatrayase alaMkRta kiyA hai, jinakI buddhi, vidyA, pratibhA aura jinazAsana prabhAvaka kAryoMkA mApa daMDa lagAnA azakya hai una AryikA ratna, mahAna viduSI, nyAya prabhAkara parama pUjyA 105 jJAnamatI mAtAjI ke punIta kara kamaloMmeM ananya zraddhA, bhakti aura vaMdAmike sAtha yaha grantha sAdara samarpita hai| -AryikA jinamatI AWAREERSEEEEEEEEEEEEEEE.NEER

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* maMgalastavaH * varddhamAnaM jinaM naumi ghAti karmakSayaMkaram / varddhamAnaM vartamAne tIrthaM yasya sukhaMkaram / / 1 / / zrI sarvajJamukhotpanna ! bhabya jIva hita prade / zrI zArade ! namastubhya mAdyata parivajite // 2 // mUlottara guNADhyA ye jainazAsana varddhakAH / nirgranthAH pANi pAtrAste puSyantu naH samIhitam // 3 // mANikyanandi nAmAnaM guNa mANikya maNDitam / vande granthaH kRto yena parIkSAmukha saMjJakaH // 4 // prabhAcandra munistasya TIkAM cakre suvistRtAm / mayAbhivandyate so'dya vighnanAzana hetave // 5 // pazcandriya sunirdAntaM pazvasaMsAra bhaurukam / / zAntisAgara nAmAnaM sUriM vande'ghanAzakam / / 6 / / vIra sindhu guru staumi sUri guNa vibhUSitam / yasya pAdayorlabdhaM me kSullikA vrata nizcalam / / 7 // tapastapati yo nityaM kRzAMgo guNa pInakaH / zivasindhu guru vande mahAvratapradAyinam / / 8 / / dharmasAgara prAcAryo dharmasAgara varddhane / candravat varttate yo'sau namasyAmi trizuddhitaH / / 6 / / nAmnI jJAnamatI mAryAM jaganmAnyAM prabhAvikAm / bhavya jIva hitakArI viduSI mAtRvatsalAM // 10 // asminnapAra saMsAre majjantIM mAM sunirbharam / yayAvalaMbanaM dattaM mAtaraM tAM namAmyaham / / 11 / / pArve jJAnamatI mAtu: paThitvA zAstrANyanekazaH / saMprApta yanmayA jJAnaM koTi janma sudurlabham / / 12 / / tatprasAdAdaho kurve, dezabhASAnuvAdanam / nAmnaH prameya kamala, mArtaNDasya suvistRtam // 13 //

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zrImANikyanandyAcAryaviracita - parIkSAmukhasUtrasya vyAkhyArUpaH zrIprabhAcandrAcAryaviracitaH prameyakamalamArttaNDaH zrIsyAdvAdavidyAyai namaH / siddha erdhAma mahArimohahananaM kIrttaH paraM mandiram mithyAtvapratipakSamakSayasukhaM saMzItividhvaMsanam / sarvaprANihitaM prabhendubhavanaM siddha pramAlakSaNam, saMta si cintayaMtu sudhiyaH zrIvarddhamAnaM jinam // 1 // * maMgalAcaraNa * zrI mANikyanaMdI prAcArya dvArA viracita parIkSAmukhanAmA sUtragrantha kI TIkA karate hue zrI prabhAcandrAcArya sarva prathama jinendrastotrasvarUpa maMgalazloka kahate haiMki jo siddhimokSa ke sthAnasvarUpa haiM, moharUpI mahAzatru kA nAza karane vAle haiM, kIrtidevI ke nivAsa maMdira haiM arthAt kIrtisaMyukta haiM, mithyAtva ke pratipakSI haiM, akSaya sukha ke bhoktA haiM, saMzaya kA nAza karane vAle haiM, sabhI jIvoM ke liye hitakAraka haiM, kAnti ke sthAna haiM, praSTa karmoM kA nAza karane se siddha haiM tathA jJAna hI jinakA lakSaNa hai arthAt kevalajJAna ke dhAraka haiM aise zrI varddhamAna bhagavAn kA buddhimAn sajjana nija mana meM dhyAna kareM - cintavana kareM / kA anya do prakAra se bhI artha ho ina tInoM kI stuti TippaNI ke AdhAra se isa maMgalAcaraNa sakatA hai arthAt yaha maMgalazloka arhantadeva, zAstra tathA guru svarUpa hai, inameM se prathama artha zrI prarhantaparameSThI varddhamAna svAmI ko vizeSya karake saMpanna huA aba zAstra ( athavA yaha prameyakamala mArtaNDa ) kI stutirUpa dUsarA artha 1

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prameyakamalamArttaNDe zAstraM karomi varamapatarAvabodho mANikyanandipadapaGkajasatprasAdAt / arthaM na kiM sphuTayati prakRtaM laghIyA~llokasya bhAnukaravisphuritAdgavAkSaH / / 2 / / batAte haiM - vidvAn sajjana puruSa jina zAstra kA apane hRdaya meM manana kareM, kaisA hai zAstra - siddhikA sthAna hai arthAt bhavyajIvoM ko mukti ke liye hetubhUta hai, moharUpI zatru kA kaSAyoM kA hanana karane vAlA hai, kIrtiprApti kA eka advitIya sthAna hai, mithyAtva kA pratipakSI - arthAt samyagdarzana kI prApti meM nimittabhUta hai, akSayasukha kA mArgadarzaka hone se akSayasukhasvarUpa hai, samasta zaMkAoM ko dUra karane vAlA hai, samasta prANigaNa kA hitakArI hai, prabhAva teja ke karane meM nimitta evaM pramA-jJAna prApti meM kAraNa hai aisA zAstra hotA hai / gurustutirUpa tIsarA artha - ekadeza jina arthAt guru jo ki siddhi kA dhAma batalAne vAle yA usa mArga para calane vAle hone se siddhidhAma hai, athavA jIvoM ke manovAMchita kArya kI siddhi karAne vAle hone se siddhi ke sthAna svarUpa haiM, moha zatru kA nAza arthAt anaMtAnubaMdhI Adi 12 kaSAyoM kA upazamana yAdi karanevAle, kIrti ke sthAna arthAt jinakA yaza sarvatra phaila rahA hai, mithyAtva ke pratipakSI matalaba apanI vANI tathA lekhanI ke dvArA matAMtararUpa mithyAtva kA vidhvaMsa karane vAle, tathA svayaM samyagdarzana saMyukta, tejayukta, pramAlakSaNa arthAt pramANa kA lakSaNa karane meM nipuNa aura prANiyoM ke hitaciMtaka aise zrI gurudeva hote haiM, unakA saba loga cintavana kareM | 1 || aba zrI prabhAcandrAcArya apanI gurubhakti prakaTa karate haiM tathA sajjana durjana ke viSaya meM pratipAdana karate haiM zlokArtha - alpabuddhivAlA maiM prabhAcandrAcArya zrI mANikyanaMdI guru ke caraNakamala ke prasAda se zreSTha isa prameya arthAt vizva ke padArtha ve hI hue kamala unheM vikasita karane meM mArtaNDa - sUryasvarUpa aise isa zAstra ko karatA hUM, ThIka hI hai, dekho jagata meM choTA sA jharokhA bhI sUryakiraNoM se dRSTigocara padArthoM ko spaSTa nahIM karatA hai kyA ? arthAt karatA hI hai, vaise hI maiM kamabuddhivAlA hokara bhI guruprasAda se zAstra kI racanA karane meM samartha hoUMgA // 2 // .

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pratijJAzlokaH ye nUnaM prathayanti no'samaguNA mohAdavajJAM janAH, te tiSThantu na tAnprati prayatita: prArabhyate prakramaH / saMtaH santi guNAnurAgamanaso ye dhIdhanAstAnprati, prAyaH zAstrakRto yadatra hRdaye vRtta tadAkhyAyate / / 3 / / tyajati na vidadhAnaH kAryamudvijya dhImAn khalajanaparivRttaH spardhate kintu tena / kimu na vitanute'rkaH padmabodhaM prabuddhastadapahRtividhAyI zIta razmiryadIha / / 4 / / ajaDamadoSaM dRSTvA mitraM suzrIkamudyatamatuSyat / viparItabandhusaGgatimugirati hi kuvalayaM kiM na / / 5 / / isa saMsAra meM yadyapi bahuta se puruSa mohabahulatA ke kAraNa IrSyAlu-guNoM ko sahana nahIM karane vAle athavA vakrabuddhi vAle haiN| ve isa graMtha kI avajJA kareMge; so ve rahe AveM, hamane yaha racanA unake lie prArambha nahIM kI hai, kintu jo buddhimAn guNAnurAgI haiM unake liye yaha mANikyanaMdI ke parIkSAmukha graMthakI TIkA pravRtta huI hai // 3 // ___ jo buddhimAna hote haiM ve prArabdha kArya ko duSTa puruSoM kI duSTatA se ghabar3Akara nahIM chor3ate haiM, kintu aura bhI acchI taraha se kArya karane kI spardhA karate haiM, dekhie- candra kamaloM ko murajhA detA hai to bhI kyA sUrya punaH kamaloM ko vikasita nahIM karatA arthAt karatA hI hai // 4 // ajar3a, nirdoSa, zobhAyukta aise mitra ko dekhakara kyA jagat ke jIva viparIta saMgati ko nahIM chor3ate haiM ? arthAt chor3ate hI haiM, athavA sUrya ke pakSa meM-jo ajala-jala se nahIM huA, nirdoSa-rAtri se yukta nahIM, tejayukta hai aise sUrya ke udaya ko dekhakara bhI kuvalaya-rAtrivikAsI kamala apanI viparItabandhu saMgati ko prarthAt candramA kI saMgati ko nahIM batalAtA hai kyA ? arthAt sUrya udita hone para bhI kumuda saMtuSTa nahIM huA to mAlUma par3atA hai ki isa kumuda ne sUrya ke vipakSI candra kI saMgati kI hai, isI prakAra sajjana ke sAtha koI vyakti duSTatA yA IrSyA kare to mAlUma hotA hai ki isane duSTa kI saMgati kI hai // 5 //

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prameyakamalamArttaNDe zrImadakalaGkArtho'yutpannaprajJairavagantu na zakyata iti tadvyutpAdanAya karatalAmalakavat tadarthamuddhRtya pratipAdayitukAmastatparijJAnAnugrahecchApre ritastadarthapratipAdana pravaraNaM prakaraNamidamAcAryaH prAha / tatra prakaraNasya sambandhAbhidheya rahitatvAzaGkApanodArthaM tadabhidheyasya cA'prayojanavattvaparihArAnabhimataprayojanavattvavyudAsA zakyAnuSThAnatvanirAkaraNa dakSamakSuNNa sakalazAstrArthasaMgrahasamarthaM 'pramANa' ityAdizlokamAha 4 meM bhAvArtha - yahAM para prabhAcandrAcArya ne prasiddha kavi paraMparA ke anusAra parIkSAmukha sUtra kI TIkA svarUpa prameyakamalamArtaNDa grantha kI racanA ke zuruAta meM sajjana prazaMsA aura durjana niMdA kA varNana zloka naM0 3-4-5 kiyA hai, ina zlokoM kA sArAMza yaha hai ki isa jagata meM mohanIya karma ke udaya ke vazavartI - jIva dUsaroM ke guNoM ko sahana nahIM karate haiM, guNoM meM bhI doSoM kA Aropa karate haiM, kintu buddhimAna apane prArabdha kiye hue satkArya ko nahIM chor3ate haiM, rAtri meM kamala murajhAte haiM isalie sUrya kamaloM ko vikasita na kare so bAta nahIM hai / sajjanoM kA kArya nirdoSa vivekapUrNa tathA sundara hotA hai to bhI durjana unakI upekSA karake ulTe niMdA hI karate haiM, kintu aisA karane se inhIM durjanoM kI durjanatA prakaTa hotI hai, jaise ki nirdoSa prakAzamAna zrIyukta sUrya udita hote hue bhI yadi kumuda ( rAtrivikAsI kamala) khilate nahIM haiM to isIse una kumudoM kI sadoSatA arthAt rAtri meM khilanA siddha hotA hai / zrI akalaMka prAcArya dvArA kahe hue jo grantha haiM ve prati gahana gaMbhIra arthavAle haiM, unheM alpabuddhivAle vyakti samajha nahIM sakate, prataH unheM ve samajha meM AjAveM isaliye tathA unakI buddhi vikasita hone ke liye hAtha meM rakhe hue AMvale ke samAna spaSTarUpa se unhIM kalaMka ke artha ko lekara pratipAdana karane kI icchA ko rakhane vAle, AcArya akalaMkadeva ke nyAyagrantha kA vizeSajJAna tathA ziSyoM kA anugraha karane kI icchA se prerita hokara usa nyAya graMtha ke artha kA pratipAdana karane meM dakSa aise isa prakaraNa ko arthAt parIkSA mukha sUtrako mANikyanaMdI prAcArya kahate haiM / zAstra kI zuruvAta karate samaya saMbaMdhAbhidheya rahita kI zaMkA ko dUra karane ke liye arthAt zAstra meM saMbaMdhAbhidheya hai isa bAta ko kahate hue tathA prayojana kA parihAra aura anabhimata prayojanavyudAsa- yaha zAstra aprayojanabhUta ho yA aniSTa prayojanavAlA ho aisI zaMkA ko dUra karate hue aura azakyAnuSThAna kA nirAkaraNa karane meM catura saMpUrNa zAstra ke artha ko saMgraha karane meM samartha aise prathama zloka ko mANikyanadA AcArya kahate haiM / .

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pratijJAzloka: pramANAdarthasaMsiddhistadAbhAsAdviparyayaH / iti vakSye tayolakSma siddhamalpaM laghIyasaH / / 1 / / sambandhAbhidheyazakyAnuSThAneSTa prayojanavanti hi zAstrANi prekSAvadbhirAdriyante netarANi-sambaMdhAbhidheyarahitasyonmattAdivAkyavat ; tadvato'pyaprayojanavata: kAkadantaparIkSAvat ; anabhimataprayojanavato pramANAdarthasaMsiddhistadAbhAsAdviparyayaH / iti vakSye tayorlakSma siddhamalpaM laghIyasaH / / 1 / / pramANa se artha kI siddhi hotI hai aura pramANAbhAsa se viparyaya-artha kI siddhi nahIM hotI hai, isaliye una donoM kA yAne pramANa aura pramANAbhAsa kA lakSaNa jo ki pUrvAcArya praNIta hai tathA jisameM alpa akSara haiM aise lakSaNa ko alpabuddhivAle bhavyajIvoM ke liye kahUMgA bhAvArtha-zrI mANikyanaMdI AcArya ne parIkSAmukha nAmaka grantha ko sUtra baddha racA hai, isa grantha ke prAraMbha meM maMgala svarUpa maMgalAcaraNa zloka kahA hai, usameM apane grantha racanA ke viSaya meM do vizeSaNa diye haiM, eka alpam aura dUsarA siddham, yaha grantha sUtra-rUpa hai aura sUtra kA lakSaNa zloka-alpAkSaramasaMdigdhaM, sAravadvizvato mukham / astobhamanavadya ca sUtraM sUtravido viduH / / 1 / / jisameM akSara thor3e hoM jo saMzaya rahita ho, sArabhUta ho, jagatprasiddha zabdoM ke prayoga se yukta ho arthAt jisameM jagat prasiddha padoM kA prayoga ho, vistRta na ho aura nirdoSa ho aisI grantha rattanA yA zabda racanA ko sUtroM ke jAnane vAloM ne sUtra kahA hai / isa prakAra kA sUtra kA lakSaNa isa parIkSAmukha grantha meM pUrNarUpa se maujUda hai, ataH zrI mANikyanaMdI prAcArya ne apane isa maMgalAcaraNarUpa prathama zloka meM kahA hai ki maiM alpa meM alpAkSararUpa meM hI isa grantha kI racanA karUgA / dUsarA vizeSaNa "siddham" hai, yaha vizeSaNa grantha kI prAmANikatA ko siddha karatA hai, arthAt zrI mANikyanaMdI AcArya kahate haiM ki maiM jo bhI grantha racanA karUMgA usameM sabhI prakaraNa pUrvAcArya prasiddha hI raheMge maiM apanI tarapha se nahIM likhUgA, isa prakAra AcArya ne apanI laghutA aura grantha kI prAmANikatA batalAI hai| zAstra saMbaMdhAbhidheya, zakyAnuSThAna, aura iSTa prayojana se yukta huA karate haiM unhIM kA buddhimAn Adara karate haiM, anya kA nahIM, jaise unmatta puruSa ke saMbadha rahita

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prameyakamalamArtaNDe vA mAtRvivAhopadezavat ; azakyAnuSThAnasya vA sarvajvaraharatakSakacUDAratnAlaGkAropadezavat tairanAdaraNIyatvAt / taduktam siddhArtha siddhasambandhaM zrotA zrotu pravartate / zAstrAdau tena vaktavyaH sambandhaH saprayojanaH / / 1 / / [ mImAMsAzlo0 pratijJAsU0 zlo* 17 ] sarvasyaiva hi zAstrasya karmaNo vApi kasyacit / yAvatprayojanaM nokta tAvattatkena gRhyatAm / / 2 // [ mImAMsAzlo0 pratijJAsU0 zlo0 12 / vAkya kA Adara nahIM hotA hai| tathA saMbaMdha yukta bhI aprayojanI bhUta vAkya kAkake dAMta kI parIkSA karane vAle vacana ke samAna bekAra-anAdaraNIya hote haiM, anabhimata prayojana ko karane vAle vAkya to mAtR vivAhopadeza ke samAna ayogya hote haiM / tathA sarva prakAra ke bukhAra ko dUra karane vAlA nAgaphaNAsthita maNike dvArA race hue alaMkAra ke vacana samAna azakyAnuSThAnarUpa vacana sajjanoM ke pAdara yogya nahIM hote haiM / matalaba yaha huA ki saMbaMdha rahita vAkya se kucha prayojana nahIM nikalatA jaise-daza anAra, chaH pUe ityAdi saMbaMdha yukta hokara bhI yadi vaha prayojana rahita ho to vaha bhI upayogI nahIM hai-jaise-kauvA ke kitane dAMta haiM ityAdi kathana kucha upayogI nahIM rahatA hai / prayojana bhI iSTa ho kintu usakA karanA zakya na ho to vaha azakyAnuSThAna kahalAtA hai jaise - nAga ke phaNA kA maNi saba prakAra ke jvarako dUra karane vAlA hone se iSTa to hai kintu use prApta karanA azakya hai so isa cAra prakAra ke saMbaMdhAbhidheya rahita, aniSTa, prayojanarahita tathA azakyAnuSThAna svarUpa jo vAkya racanA hotI hai usakA buddhimAna loga Adara nahIM karate haiM, ataH grantha ina doSoM se rahita honA cAhiye / aba yahAM unhIM saMbaMdhAdika ke viSaya kA varNana mImAMsaka ke mImAMsA zlokavArtika kA uddharaNa dekara karate haiM jisakA artha pramANa se siddha hai aise saMbaMdhavAle vAkyoM ko sunane ke liye zrotAgaNa pravRtta hote haiM, ataH zAstra kI Adi meM hI prayojana sahita saMbaMdha ko kahanA cAhiye / / 1 / / zAstra ho cAhe koI kriyAnuSThAna ho jaba taka usakA prayojana nahIM batAyA hai taba taka use grahaNa kauna karegA / / 2 / /

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pratijJAzlokaH anirdiSTa phalaM sarvaM na prekSApUrvakAribhiH / zAstramAdriyate tena vAcyamagne prayojanam / / 3 / / zAstrasya tu phale jJAte tatprAptyAzAvazIkRtAH / prekSAvantaH pravartante tena vAcyaM prayojanam / / 4 / / yAvat prayojanenAsyasambandho nAbhidhIyate / asambaddhapralApitvAdbhavettAvadasaGgatiH / / 5 / / [ mImAMsAzlo0 pratijJAsU0 zlo0 20] tasmAd vyAkhyAGgamicchadbhiH sahetu: saprayojanaH / zAstrAvatArasambandhovAcyo nAnyo'sti niSphalaH ||6||iti / [ mImAMsAzlo0 pratijJAsU0 zlo0 25 ] tatrAsya prakaraNasya pramANatadAbhAsayorlakSaNamabhidheyam / anena ca sahAsya pratipAdyapratipAdakabhAvalakSaNa: sambandhaH / zakyAnuSThAneSTa prayojanaM tu sAkSAttallakSaNavyutpattireva-'iti vakSye tayorlakSma' jisakA phala nahIM batAyA hai aise saba prakAra ke hI zAstroM kA buddhimAn Adara nahIM karate haiM, isalie zuru meM hI prayojana batAnA cAhie // 3 / / zAstra kA prayojana jaba mAlUma par3atA hai taba usa phala kI prApti kI prAzA se yukta hue vidvadgaNa usa zAstra ko par3hane-grahaNa karane meM pravRtta hote haiM, ataH prayojana avazya kahanA hogA / / 4 / / jaba taka isa vAkya kA yaha vAcya padArtha hai aura yaha phala hai aisA saMbaMdha nahIM jor3A jAtA hai taba taka vaha vAkya asaMbaddha pralApa svarUpa hone se ayogya hI kahalAtA hai // 5 // isalie jo granthakartA zAstravyAkhyAna karanA cAhate haiM unako usa zAstra kA kAraNa, prayojana - phala tathA zakyAnuSThAnAdi sabhI kahane hoMge, anyathA vaha grantha niSphala ho jAvegA // 6 // ina saMbaMdhAdike viSayoM meM se isa prakaraNa arthAt parIkSAmukha grantha kA pramANa aura pramANAbhAsa kA lakSaNa kahanA yahI abhidheya hai, isakA isake sAtha pratipAdya

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prameyakamalamArtaNDe ityanenA'bhidhIyate / 'pramANAdarthasaMsiddhiH' ityAdikaM tu paramparayeti smudaayaarthH| athedAnI vyutpattidvAreNA'vayavArtho'bhidhIyate / atra pramANazabda: kartR karaNabhAvasAdhanaH-dravyaparyAyayorbhedA'bhedAtmakatvAt svAtantryasAdhakatamatvAdivivakSApekSayAtadbhAvA'virodhAt / tatra kSayopazama vizeSavazAt-'svaparaprameyasvarUpaM pramimIte yathAvajjAnAti' iti pramANamAtmA, svaparagrahaNapariNa tasyAparatantrasyA''tmana eva hi kartR sAdhanapramANazabdenAbhidhAnaM,svAtantryeNa vivakSitatvAt-svaparaprakAzAtmakasya pradIpAdeH prakAzAbhidhAnavat / sAdhakatamatvAdivivakSAyAM tu-pramIyate yena tatpramANaM pramitimAtraM vA-pratibandhApAye prAdubhUtavijJAnaparyAyasya prAdhAnyenAzrayaNAt pradIpAdeH prabhAbhArAtmakaprakAzavat / pratipAdakabhAvavAlA saMbaMdha hai, isameM zakyAnuSThAna aura iSTa prayojana to yahI hai ki pramANa aura tadAbhAsa ke jAnane meM nipuNatA prApta honA isa bAta ko "vakSye" kahUMgA isa pada ke dvArA prakaTa kiyA hai isakA sAkSAt phala ajJAna kI nivRtti honA hai, pramANa se artha kI siddhi hotI hai ityAdi padoM se to isa granthakA paraMparA phala dikhAyA gayA hai, isa prakAra prathama zloka kA samudAya artha huaA, aba eka eka padoM kA avayavarUpa se unakI vyAkaraNa se vyutpatti dikhalAte haiM, isa zloka meM jo pramANapada hai vaha kartR sAdhana, karaNasAdhana, bhAvasAdhana ina tIna prakAroM se niSpanna hai, kyoMki dravya aura paryAya donoM hI Apasa meM kathaMcit bhedA-bhedAtmaka hote haiN| svAtantrya vivakSA, sAdhakatamavivakSA aura bhAvavivakSA hone se tInoM prakAra se pramANa zabda banane meM koI virodha nahIM AtA hai| kartR sAdhana svAtantrya vivakSA se pramAraNa zabda kI niSpatti kahate haiM- kSayopazama ke vizeSa hone se apane ko aura para rUpa prameya ko jaisA kA taisA jo jAnatA hai vaha pramANa hai, "pramimIte arthAt jAnAti iti pramANaM" kartR sAdhana hai, mAyane AtmA arthAt apane aura para ke grahaNa karane meM pariNata huA jo jIva hai vahI pramANa hai, yaha kartR sAdhana pramANa zabda ke dvArA kahA jAtA hai| kyoMki svAtantrya vivakSA hai, jaise apane aura para ko prakAzita karane vAlA dIpaka svapara ko prakAzita karatA hai aisA kahA jAtA hai / sAdhakatamAdi vivakSA hone para "pramIyate anena iti pramANaM karaNa sAdhanaM" athavA pramitimAtraM vA pramANaM bhAvasAdhana pramANa pada ho jAtA hai, ina vivakSAnoM meM jAnA jAya jisake dvArA vaha pramANa hai athavA jAnanA mAtra pramANa hai aisA pramANa zabda kA artha hotA hai, isa kathana meM mukhyatA se pratibaMdhakajJAnAvaraNAdi karmoM kA apAya athavA kSayopazama hone se utpanna huI jo jJAnaparyAya hai usakA Azraya hai-jaise dIpa kI kAMti yukta jo zikhA-lau hai vahI pradIpa hai| isa

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pratijJAzloka: bhedAbhedayoH parasparaparihAreNAvasthAnAdanyatarasyaiva vAstavatvAdubhayAtmakatvamayuktam ; ityasamIkSitAbhidhAnam ; bAdhakapramANAbhAvAt / anupalambho hi bAdhakaM pramANam, na cAtra so'stisakalabhAveSUbhayAtmakatvagrAhakatvenaivAkhilA'skhalatpratyayapratIteH / virodho bAdhakaH; ityapyasamIcInam ; upalambhasambhavAt / virodho hyanupalambhasAdhyo yathA-turaGgamottamAGga zRGgasya, anyathA svarUpeNApi tadvato virodhaH syAt / na cAnayorekatra vastunyanupalambhostiabhedamAtrasya bhedamAtrasya vetaranirapekSasya vastunyapratIteH / kalpayatApyabhedamAtraM bhedamAtraM vA pratItiravazyA'bhyupagamanIyA-tanibandhanatvAdvastu prakAra pramANa isa pada kA vyAkaraNa ke anusAra nirukti artha huA / isakA saralabhASA meM yaha sAra huaA ki pramANa mAyane jJAna yA AtmA hai| zaMkA-bheda aura abheda to paraspara kA parihAra karake rahate haiM ataH yA to bheda rahegA yA abheda hI rhegaa| ye saba eka sAtha eka meM kaise raha sakate haiM, arthAt kRta sAdhana Adi meM se eka sAdhana pramANa meM rahegA saba nhiiN| isaliye eka ko bhedAbhedarUpa kahanA ayukta hai| samAdhAna-aisA yaha kahanA ThIka nahIM kyoMki eka jagaha bhedAbheda mAnane meM koI bAdhA nahIM AtI hai, dekhiye- yadi bhedAbheda rUpa vastu dikhAI nahIM detI to, yA bhedAbheda ko ekatra mAnane meM koI bAdhA AtI to hama ApakI bAta mAna lete kintu aisA bAdhaka yahAM pramANa ke viSaya meM koI hai hI nahIM, kyoMki saMpUrNa padArtha ubhayAtmaka bhedAbhedAtmaka-dravyaparyAyAtmaka hI nirdoSajJAna meM pratIta hote haiN| zaMkA-bheda aura abheda meM virodha hai--eka kA dUsare meM abhAva hai-yahI bAdhaka pramANa hai| samAdhAna-aisA nahIM hai, kyoMki eka dUsare meM ve bhedAbheda rahate hI haiM / ataH jaba vaisA upalabdha hI hotA hai taba kyoM virodha hogA, virodha to jaba vastu vaisI upalabdha nahIM hotI taba hotA hai, jaise ghor3e ke sIMga upalabdha nahIM hai ataH sIMga kA ghor3e meM virodha yA abhAva kahA jAtA hai, kintu aisA yahAM nahIM hai, yadi vaise upalabdha hote hue bhI virodha batAyA jAya to svarUpa kA svarUpavAna se virodha hone lgegaa| bhAvAbhAva kA eka vastu meM anupalaMbha bhI nahIM hai, ulTe bhedarahita akelA abheda yA bheda hI vastu meM dikhAyI nahIM detA hai, tathA bheda yA abhedamAtra kI manacAhI kalpanA hI bhale kara lo kintu pratIti ko mAnanA hogA, kyoMki pratIti-anubhava se hI vastu vyavasthA hotI hai, aisI pratIti to sarvatra bhedAbhedarUpa hI ho rahI hai to phira vyartha kA

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10 prameyakamalamArttaNDe vyavasthAyAH / sA cedubhayAtmanyapyasti kiM tatra svasiddhAntaviSamagraha nibandhanapradoSeNa prAmANikatva - prasaGgAdityalamatiprasaGga ena, anekAntasiddhiprakrame vistareNopakramAt / vakSyamANalakSaNalakSitapramAraNabhedamanabhipretyAnantarasakalapramANavizeSa sAdhAraNapramANalakSaNapuraHsaraH 'pramANAd' ityekavacananirdezaH kRtaH / kA hetau / prarthyate'bhilaSyate prayojanArthibhirityartho heya upAdeyazca / upekSaNIyasyApi parityajanIyatvAddhe yatvam; upAdAnakriyAM pratyakarmabhAvAnnopAdeyatvam, hAnakriyAM prati viparyayAttattvam / tathA ca loko vadati 'hamanenopekSaNIyatvena parityaktaH' iti / siddhirasataH prAdurbhAvo'bhilaSitaprAptirbhAvajJaptizvocyate / tatra jJApakaprakaraNAd grasataH prAdurbhAvalakSaNA siddhiha gRhyate / samIcInA siddhiH saMsiddhirarthasya saMsiddhi 'arthasaMsiddhi:' iti / anena kAraNAnta apanA siddhAnta rUpa bar3A bhArI prAgraha yA pizAca jisakA nimitta hai aisA jo bhedAbheda meM dveSa rakhanA hai vaha ThIka nahIM hai, yadi dveSa rakhoge to apramANika kahalAoge, isa prakaraNa para aba basa ho, arthAt isa prakaraNa para aba aura adhika yahAM kahane se kyA lAbha Age anekAnta siddhike prakaraNa meM isakA vistAra se kathana kareMge / Age kahe jAne vAle lakSaNa se yukta jo pramANa hai usake bhedoM ko nahIM karate hue arthAt unakI vivakSA nahIM rakhate hue yahAM sUtrakArane saMpUrNa pramANoM ke vizeSa tathA sAmAnya lakSaNa vAle aise pramANa kA " pramANAt " isa ekavacana se nirdeza kiyA hai "pramANAt" yaha hetu artha meM paMcamI vibhakti huI hai, prayojanavAle vyakti jise cAhate haiM use kahate haiM / vaha upAdeya tathA heyarUpa hotA hai, upekSaNIya kA heya meM antarbhAva kiyA hai, kyoMki upAdAna kriyA ke prati to vaha upekSaNIya padArtha karma nahIM hotA hai, aura heya kriyA kA karma bana jAtA hai, ataH heya meM upekSaNIya sAmila ho jAtA hai jagat meM bhI kahA jAtA hai ki isake dvArA maiM upekSaNIya hone se chor3A gayA hUM / sat kI utpatti honA athavA icchita vastu kI prApti honA athavA padArtha jJAna honA isakA nAma siddhi hai, ina tIna arthoM meM prarthAt utpatti, prApti, jJapti arthoM meM se yahAM para jJApaka kA prakaraNa hone se asat kA utpAda honA rUpa utpatti artha nahIM liyA gayA hai ( prApti auaura jJapti rUpa artha liyA gayA hai ) samIcIna artha siddhi ko arthasiddhi kahate haiM, isa pada ke dvArA anya kAraNa jo ki viparItajJAna karAne vAle haiM unase arthasiddhi nahIM hotI aisA kaha diyA samajhanA cAhie / jAti, prakRti Adi ke bheda se hone vAle upakAraka padArtha kI siddhi kA bhI yahAM grahaNa ho gayA hai, isI ko batAte haiM - akele akele nimba, lavaNa prAdi rasavAle padArthoM meM hama

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pratijJAzlokaH rAhitaviparyAsAdijJAnanibandhanArtha siddhinirastA / jAtiprakRtyAdibhedenopakArakArthasiddhistu saMgrahItA; tathAhi kevalanimbalavaNarasAdAvasmadAdInAM dveSabuddhiviSaye nimbakIToSTrAdInAM jAtyA'bhilASabuddhirupajAyate asmadAdyabhilASaviSaye candanAdau tu teSAM dva eSaH, tathA pittaprakRteruSNasparze dveSo vAtaprakRterabhilASaH -- zItasparze tu vAtaprakRtedveSo na pittaprakRteriti / na caitajjJAnamasatyameva hitA'hitaprAptiparihArasamarthatvAt prasiddhasatyajJAnavat / hitA'hitavyavasthA copakArakatvApakArakatvAbhyAM prasiddha eti / tadiva svaparaprameyasvarUpapratibhAsi pramANamivAbhAsata iti tadAbhAsam - sakalamatasammatA'vabuddhayakSaNikAdya kAntatattvajJAnaM sannikarSA'vikalpaka jJAnA'pratyakSajJAnajJAnAntarapratyakSajJAnAnAptapraraNItAss logoM ko dveSabuddhi hotI hai, parantu unhIM viSayoM meM nimba ke kIr3e tathA UMTa Adi ko jAti ke kAraNa hI abhilASA buddhi paidA hotI hai, matalaba - nIma meM hamako heyajJAna hotA hai aura U~Ta Adi ko upAdeya jJAna hotA hai, so aisA viparyaya hokara bhI donoM hI jJAna jAti kI apekSA satya hI kahalAveMge, aise hI hama jise cAhate haiM aise candana Adi vastu meM una UMTa Adi ko dva eSa buddhi hotI hai - heyabuddhi hotI hai, pittaprakRtivAle puruSa ko uSNasparza meM dveSa aura vAta prakRtivAle puruSa ko usI meM abhilASA hotI hai aura isake ulTe zItasparza meM pittavAle ko rAga-sneha aura vAta prakRtivAle ko dveSa paidA hotA hai, kintu ina donoM ke jJAnoM ko asatya nahIM kahanA, kyoMki yaha ya kA parihAra aura upAdAna kI prApti karAne meM samartha hai, jaise prasiddha satyajJAna samartha hai | dUsarI bAta yaha bhI hai ki hita aura ahita kI vyavasthA yA vyAkhyA - lakSaNa to upakAraka aura apakAraka kI apekSA se hotA hai, jo upakAraka ho vaha hita aura jo apakAraka ho vaha ahita kahalAtA hai, usake samAna arthAt sva para prameya kA svarUpa pratibhAsita karane vAle pramANa ke samAna jo bhAse - mAlUma par3e vaha tadAbhAsa kahalAtA hai, vaha tadAbhAsa mAyane pramANAbhAsa aneka prakAra kA hai, sabhI ke mata ko mAnanevAlI hai buddhi jinakI aise vinaya vAdI, sarvathAnitya, sarvathA kSaNika ityAdi ekAntamatI kA tattvajJAna, prAptalakSaraNa se rahita puruSoM ke dvArA huA grAgama, sannikarSa, nirvikalpajJAna, apratyakSajJAna, jJAnAntaravedyajJAna, pravinAbhAvarahita anumAnajJAna, upamAdijJAna, saMzaya, viparyaya evaM anadhyavasAya ye sabake saba hI jJAna tadAbhAsa - pramANAbhAsa kahalAte haiM, kyoMki ina jJAnoM se viparyaya hotA hai - apane icchita svarga, mokSa kA nirdoSa bodha nahIM hotA hai, tathA isa loka meM sukha duHkha ke sAdhana bhUta padArthoM kA satyajJAna prApti Adi siddhiyAM bhI nahIM hotI haiM, zloka meM pramANa pada pahile grahaNa huA hai kyoMki 11

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12 prameyakamalamArttaNDe vinAbhAvavikala liGga nibandhanA'bhinibodhAdika saMzayaviparyAsAnavyavasAyajJAnaM ca, tasmAd viparyayo'bhilaSitArthasya svargApavargAdiranavadyatatsAdhanasya vaihikasukhaduHkhAdisAdhanasya vA samprAptijJapti - lakSaNasamIcIna siddhaya bhAvaH / pramANasya prathamato'bhidhAnaM pradhAnatvAt / na caitadasiddham ; samyagjJAnasya nizzreyaprApteH sakalapuruSArthopayogitvAt nikhilaprayAsasya prekSAvatAM tadarthatvAt pramANetaravivekasyApi tatprasAdhyatvAcca / tadAbhAsasya tuktaprakArA'sambhavAdaprAdhAnyam / iti' hetvarthe / puruSArthasiddhayasiddhinibandhanatvAditi hetoH 'tayoH' pramANatadAbhAsayo 'lakSma' prasAdhAraNasvarUpaM vyaktibhedena tajjJaptinimitta' lakSaNaM 'vakSye' vyutpAdanArhatvAttallakSaNasya yathAvattatsvarUpaM praspaSTaM kathayiSye / anena granthakArasya tadvyutpAdane svAtantryavyApAro'vasIyate - nikhilalakSyalakSaNa bhAvAvabodhA'nyopakAraniyatacetovRttitvAttasya / nanu cedaM vakSyamANaM pramANetaralakSaNaM pUrvazAstrAprasiddham, tadviparItaM vA ? yadi pUrvazAstrA'prasiddham tarhi taddvyutpAdanaprayAso nArambharaNIyaH svaruciviracitatvena satAmanAdaraNIyatvAt tatprasiddha vaha mukhya hai, usameM pradhAnatA prasiddha bhI nahIM hai, samyagjJAna mokSa kA kAraNa hone se sabhI puruSArthoM meM upayogI hai, tathA buddhimAn isI samyagjJAna ke liye prayatna karate haiM aura pramANa tathA apramANa kA viveka-bheda bhI pramANajJAna se hI hotA hai, tadAbhAsa se mokSasAdhana kA jJAna ityAdi kArya nahIM hote haiM, ataH vaha gauNa hai / " iti " yaha avyaya pada hetu artha meM prayukta kiyA hai, puruSArtha kI siddhi aura prasiddhi meM kAraNa hone se isa prakAra " iti" kA artha hai / " tayoH " arthAt pramANa aura pramANAbhAsa kA lakSaNa-asAdhAraNa svarUpa vyaktibheda se jo unakA jJAna karAne meM samartha hai aisA lakSaNa kahUMgA lakSaNa to vyutpatti- siddhi karane yogya hotA hI hai ataH usakA spaSTarUpa yathArtha lakSaNa kahUMgA, isa " vakSye" pada se granthakAra AcArya saMpUrNa lakSya aura lakSaNa bhAva ko acchI taraha jAnanevAle hote haiM, tathA para kA upakAra karane meM inakA mana lagA rahatA hai, aisA samajhanA cAhiye / zaMkA- yaha Age kahA jAnevAlA pramANa aura tadAbhAsa kA lakSaraNa pUrva ke zAstroM meM prasiddha hai yA nahIM, yadi nahIM hai to usakA lakSaNa karane meM prayAsa karanA vyartha hai kyoMki vaha to apane manake anusAra racA gayA hone se sajjanoM ke dvArA AdaraNIya nahIM hogA, aura yadi pUrva zAstra prasiddha hai taba to bilakula kahanA nahIM, kyoMki piSTapeSaNa hogA / samAdhAna - isakA samAdhAna hone ke lie hI siddha aura alpa aise do pada diye haiM / "siddha" isa vizeSaraNa se vyutpAdana ke samAna lakSaNa karane meM svatantratA kA

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pratijJAzlokaH 13 tu nit|metnn vyutpAdanIyaM-piSTapeSaNaprasaGgAdityAha- siddhamalpam' / prathamavizeSaNena vyutpAdanavattallakSaNapraNayane svAtantryaM parihatam / tadeva AkalaGkamidaM pUrvazAstraparamparApramANaprasiddha laghupAyena pratipAdya prajJAparipAkArthaM vyutpAdyate-na svaruciviracitaM-nApipramANAnupapanna-paropakAraniyatacetaso granthakRto vineyavisaMvAdane prayojanAbhAvAt / tathAbhUtaM hi vadan visaMvAdaka: syAt / 'alpam' iti vizeSaNena yadanyatra akalaGkadevaivistareNokta pramANetaralakSaNaMtadevAtra saMkSepeNa vineyavyutpAdanArthamabhidhIyata iti punaruktatvanirAsaH / vistareNAnyatrAbhihitasyAtra saMkSepAbhidhAne vistararuci vineyaviduSAM nitarAmanAdaraNIyatvam / ko hi nAma vizeSavyutpattyarthI prekSAvAMstatsAdhanA'nyasadbhAve satyanyatrA' tatsAdhane kRtAdaro bhvedityaah-'lghiiysH'| atizayena laghavo hi laghIyAMsaH saMkSeparucaya ityarthaH / kAlazaroraparimANakRtaM tu lAghavaM neha gRhyatetasya vyutpAdyatvavyabhicArAt, kvacittathA vidhe vyutpAda nirasana kiyA hai, arthAt - akalaMka deva se racita jo kucha lakSaNa hai jo pUrvAcArya praNIta zAstraparamparA se pAyA hai usIko thor3e upAyoM se ziSyoM kI buddhi kA vikAsa hone ke lie kahA jAtA hai, ata: svaruci se nahIM banAyA hai, aura na pramANa se prasiddha hI hai, kyoMki paropakAra karanevAle granthakAra ziSya ko Thagane meM kucha bhI prayojana nahIM rakhate haiN| yadi mana cAhA pUrva zAstra se aprasiddha bAdhita aisA lakSaNa karate to ve visaMvAdaka kahalAte / "alpam" isa vizeSaNa se jo anya grantha meM akalaMkAdi ke dvArA vistAra se kahA hai unhIMke usa pramANa tadAbhAsa lakSaNa ko saMkSepa se vineya-ziSya-ko samajhAne ke liye kahA jAtA hai, ataH punarukta doSa bhI nahIM pAtA hai| zaMkA-jo lakSaNa anya granthoM meM vistArapUrvaka kahA hai usIko yahAM saMkSepa se kaheMge to vistAra rucivAle ziSya usa lakSaNa kA Adara nahIM kareMge / jo puruSa vizeSa ko jAnanA cAhatA hai vaha usa vizeSa jJAna ke upAyabhUta anya grantha maujUda hote hue isa saMkSepavAle grantha meM kyA Adara kregaa| samAdhAna-aisA nahIM hai. hama grantha kAra to alpa buddhi vAle ziSyoM ke liye kahate haiM arthAt saMkSepa se jo tattva samajhanA cAhate haiM unake liye kahate haiN| yahAM para laghutA jo hai vaha kAla kI yA zarIra kI nahIM lenA kyoMki jo kAla se alpa na hoM arthAt jyAdA umravAle hoM yA alpa umra vAle hoM aura zarIra se choTe hoM yA bar3e hoM unako to kama buddhivAle hone se samajhAyeMge, matalaba-jo ziSya saMkSepa se vyutpatti karanA cAhate haiM una ziSyoM ke liye yaha grantha racanA kA prayAsa hai, pratipAdaka to pratipAdya ke

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zrameyakamalamArttaNDe kasyA'pyupalambhAt / tasmAdabhiprAyakRtamiha lAghavaM gRhyate / yeSAM saMkSepeNa vyutpattyabhiprAyo vineyAnAM tAn pratIdamabhidhIyate pratipAdakasya pratipAdyAzaya vazavartitvAt / 'akathitam' [ pANini sU0 1/4/51] ityanena karmasaMjJAyAM satyAM karmaNIp / 14 nanu ceSTadevatAnamaskArakaraNamantareNaivoktaprakArA''dizlokAbhidhAnamAcAryasyApyuktam / pravina zAstraparisamAptyAdikaM hi phalamuddizyeSTadevatAnamaskAraM kurvAraNAH zAstrakRtaH zAstrAdau pratIyante ; ityapyasamIkSitAbhidhAnam; vAG namaskArA'karaNepi kAyamanonamaskAra karaNAt / trividho hi namaskAro-manovAkkAyakAraNabhedAt / dRzyate cAtilaghUpAyena vineyavyutpAdanamanasAM dharmakItryAdInAmapyevaMvidhA pravRttiH vAG namaskAra karaNamantareNaiva "samyagjJAnapUrvikA sarvapuruSArthasiddhiH" [ nyAyavi0 11] ityAdi vAkyopanyAsAt / yadvA vAG namaskAro'pyanenaivAdizlokena kRto granthakRtA; tathAhi mA antaraGgabahiraGgAnantajJAnaprAptihAryAdizrI:, praNyate zabdyate yenArtho'sAvANaH zabdaH, mA cAraNazca Azaya ke anusAra kathana kiyA hI karate haiM / pANinivyAkaraNa ke " akathitaM " isa sUtra se karma artha meM "alpaM siddhaM lakSma" ina padoM meM dvitIyA vibhakti prayukta huI hai / zaMkA - iSTadeva ko namaskAra kiye binA hI zAstrakArane jo zAstra kI zuruprAta meM zloka kahA hai vaha prayukta hai, kyoMki nirvighna zAstra racanA pUrNa ho ityAdi phaloM kA uddezya lekara namaskAra karake zAstrakAra zAstra racate haiM aisA dekhA gayA hai / samAdhAna - yaha zaMkA ThIka nahIM, yadyapi vAcanika namaskAra na kiyA ho, kintu kAyika tathA mAnasika namaskAra to kiyA hI hai, mana, vacana, kAya ke bheda se namaskAra tIna prakAra kA hotA hai / dekhA bhI gayA hai ki anyamatI dharmakIrti Adi ne jaldI se ziSyoM ko jJAna ho isa buddhi se vAcanika namaskAra kiye vinA hI " samyagjJAna pUrvikA sarvapuruSArthasiddhi : " aisA prArambhika sUtra banAyA hai, athavA granthakAra mANikyanaMdI ne isa parIkSAmukha grantha kI zuruAta meM vAcanika namaskAra bhI kiyA hai, dekhiye - antaraMga lakSmI anaMtacatuSTaya aura bahiraMga lakSmI aSTa prAtihAryAdika haiM, unako "mA" kahate haiM / " Nyate artha: yena prasau praNaH mAca aNazca mANo, prakRSTau mANau yasya asau pramANaH " arthAt aNa kahate haiM zabda yA divyadhvani ko, mA arthAt samavasaraNa Adi vibhUti aura aNa mAyane divyadhvani, ye donoM guNa asAdhAraNa haiM, anya hari, hara, brahmA meM nahIM pAye jAte haiM, ataH utkRSTa guNoMke dhAraka bhagavAn sarvajJa hI isa nAma ke dhAraka hue unase arthAt arhata sarvajJa se artha saMsiddhi hotI hai " pramANa " aura tadA .

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pratijJAzlokaH mANI, prakRSTau mahezvarAdyasambhavinau mANau yasyA'sau pramANo bhagavAn sarvajJo dRSTaSTA'viruddhavAk ca, tasmAduktAkArArtha saMsiddhirbhavati tadabhAsAtta mahezvarAdeviparyayastatsaMsiddhayabhAvaH / iti vakSye tayolakSma 'sAmagrI vizeSavizleSitA'khilAvaraNamatIndriyam' ityAdyasAdhAraNasvarUpaM pramANasya / kiviziSTam ? siddha vakSyamANapramANaprasiddham, tadviparItaM tu tadAbhAsasya ; taccA'lpaM saMkSipta yathA bhavati tathA, laghIyasaH prati vakSye tayorlakSmeti / zAstrArambhe cA'parimitaguNodadherbhagavato guNalavavyAvarNanameva vAstutirityalamatiprasaGgena / / pramANavizeSalakSaNopalakSaNAkAGa kSAyAstatsAmAnyalakSaNopalakSaNapUrvakatvAt pramANasvarUpavipratipattinirAkaraNadvAreNA'bAdhatatsAmAnyalakSaNopalakSaNAyedamabhidhIyate svApUrvArthavyavasAyAtmakaM jJAnaM pramANam / / 1 / / bhAsa se arthAt mahezvarAdi se viparyaya-arthasiddhi kA abhAva hotA hai, isa kAraNa maiM una una pramANa aura tadAbhAsa kA lakSaNa kahaMgA, arthAt arhatAdi kA lakSaNa "sAmagrI vizeSa vizleSitAkhilAvaraNa matIndriyamazeSato mukhyam" ityAdi sUtra se kahUMgA, yaha lakSaNa kaisA hai ? siddha hai arthAt pramANa kA lakSaNa to prasiddha hai aura tadAbhAsa kI samIcInatA siddha nahIM hai, aisA vaha lakSaNa saMkSiptarUpa se alpabuddhi vAloM ke liye khuuNgaa| isa prakAra zAstra kI Adi meM aparimita guNoM ke dhAraka bhagavAn ke thor3e se guNoM kA varNana karanA hI vAcanika namaskAra hai| ataH namaskAra ke viSaya meM jyAdA kahane se aba vasa raho / pramANa kA sAmAnya lakSaNa pUrvaka hI vizeSa lakSaNa hotA hai, ataH pramANa ke svarUpa ke bAre meM jo vivAda hai use dUra karate hue abAdhita aisA sAmAnya lakSaNa kahate haiM / svApUrvArthavyavasAyAtmakaM jJAnaM pramANam / / 1 / / sva kA aura anya ghaTAdi padArthoM kA saMzayAdi se rahita nizcaya karanevAlA jJAna pramANa kahalAtA hai / ___ isa sUtra meM "pramANa kI anyathAnupapatti" aisA hetu hai, vizeSya ko anya se pRthak karanA vizeSaNa kA phala hai| avyApti, ativyApti aura asaMbhava isa prakAra lakSaNa ke tInoM doSoM se rahita tathA anyamatoM ke pramANoM ke lakSaNa kA nirasanakarane vAlA yaha pramANakA lakSaNa zrI mANikyanaMdo prAcArya ke dvArA lakSita kiyA gayA hai, isa pramANa ke pAMca vizeSaNa haiM-stra, apUrva, artha, vyavasAyAtmaka aura jJAna, inameM se

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prameyakamalamArtaNDe pramANatvAnyathAnupapattarityayamatra hetuSTavyaH / vizeSaNaM hi vyavacchedaphalaM bhavati / "sva" vizeSaNa dvArA jJAnako sarvathA parokSa mAnane vAle mImAMsaka kA tathA dUsare jJAna se use grAhaka mAnane vAle naiyAyika kA khaMDana hotA hai, arthAt jJAna sva ko jAnane vAlA hai, aparva vizeSaNa se dhArAvAhika jJAna kA nirasana kiyA hai, tathA sarvathA hI apUrva vastu kA grAhaka pramANa hotA hai aisA mAnanevAle bhATTa kA nirasana kiyA hai, arthAt pramANa kathaMcit apUrva artha kA grAhaka hai, artha-isa vizeSaNa se bauddha ke pramANa kA khaMDana hotA hai, kyoMki vijJAnAdvaMtavAdI, citrAdvaitavAdI jJAna ke dvArA jJAna kA hI mAtra grahaNa hotA hai, kyoMki jJAnamAtra hI tattva hai aisA ve mAnate haiM, unheM samajhAne ke lie kahA hai ki jJAna artha ko-padArtha ko jAnane vAlA hai / bauddha hI jJAna ko nirvikalpa-anizcAyaka mAnate haiM so usakA khaMDana karane ke liye pramANa ke lakSaNa meM "vyavasAyAtmakaM" yaha vizeSaNa prastuta kiyA hai, jJAna vizeSaNa to sannikarSa, kAraka sAkalya indriyavRtti, jJAtRvyApAra Adi ajJAnarUpa vastu ko hI pramANa mAnanevAle vaizeSika Adi kA nirasana karane ke liye upasthita kiyA hai / isa prakAra ina pAMcoM vizeSaNoM se viziSTa jo hai vahI pramANa hai aisA akSuNNa tathA nirdoSa lakSaNa kA yahAM para praNayana kiyA hai|

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kAraka sAkalyavAda-pUrvapakSa naiyAyika kAraka sAkalya ko pramANa mAnate haiM, pramANoM kI saMkhyA unake yahAM cAra mAnI gaI hai / 1 pratyakSa, 2 anumAna, 3 upamAna, 4 Agama / ina pramANoM ko jo utpanna karatA hai vaha kAraka sAkalya kahalAtA hai / padArtha ko jAnanA eka kArya hai / aura kArya jo hotA hai vaha aneka kAraNoM se niSpanna hotA hai, eka se nhiiN| ve jo kAraNa haiM unheM hI kAraka sAkalya kahate haiM / "atredaM tAvad vicAryate kiM pramANaM nAma kimasya svarUpaM kiM vA lakSaNamiti, tataH tatra sUtraM yojayiSyate, taducyate-avyabhicAriNImasaMdigdhAmarthopalabdhi vidadhatI bodhAbodhasvabhAvA sAmagrI pramANam / bodhAbodhasvabhAvA hi tasya svarUpaM, avyabhicArAdivizeSaraNArthopalabdhisAdhanatvaM lakSaNam" (nyAya maMjarI pR0 12) artha:-yahAM para yaha vicArArUDha hai ki pramANa kisakA nAma hai, kyA usakA svarUpa aura lakSaNa hai ? so usakA uttara dete haiM-avyabhicArI tathA saMzaya rahita padArtha kI upalabdhi honA hai aise svarUpa ko jo dhAraNa karatI hai vaha bodha tathA abodha arthAt jJAna aura ajJAna lakSaNa vAlI sAmagrI hI pramANa kahalAtI hai, isa sAmagrI meM jJAna ko utpanna karane vAle aneka kAraka yA kAraNa haiM / ataH isako kAraka sAkalya kahate haiM, yahI pramANa hai, kyoMki padArtha ke jAnane meM yaha sAdhakatama hai / bodha aura abodha to pramANa kA svarUpa hai, aura avyabhicArI tathA saMzayarahita padArtha kI upalabdhi karAnA usakA lakSaNa hai, yahAM para koI zaMkA kare ki pramANa zabda karaNa sAdhana hai "pramIyate aneneti pramANaM" sAdhakatama ko karaNa kahate haiM, sAdhakatama yaha zabda atizaya ko sUcita karatA hai, arthAt "atizayena sAdhakaM sAdhakatama" jo atizayapane se sAdhaka ho use sAdhakatama kahate haiM, so yahAM sAmagrI ko pramANa mAnA hai to kauna kisase sAdhaka hogaa| kyoMki sAmagrI to ekarUpa hai| aba isa prakAra kI zaMkA kA samAdhAna karate haiM- jisa kAraNa se karaNasAdhana pramANa zabda hai usI kAraNa se sAmagrI ko kAraka sAkalya ko pramANa mAnA hai, kyoMki aneka kArakoM ke hone para kArya hotA hai aura nahIM hone para nahIM hotA hai, ataH kArakasAkalya hI pramANa hai, una |

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18 prameyakamalamArtaNDe aneka kArakoM meM se kisI eka ko vizeSa nahIM mAna sakate, kyoMki sabhI ke hone para to kArya hotA hai, aura unameM se eka ke bhI nahIM hone para kArya nahIM hotA hai, yahI bAta kahI hai ki "aneka kArakasannidhAne kArya ghaTamAnamanyataravyapagame ca vighaTamAnaM kasmai atizayaM prayacchet / na cAtizayaH kAryajanmani kasyacidavadhAryate sarveSAM tatra vyApriyamANatvAt" [nyAya maMjarI pR0 13] arthAt-aneka kArakoM ke nikaTa hone para to kArya hotA hai aura unameM se eka ke nahIM hone para kArya nahIM ho pAtA hai, ataH kisI eka ko atizaya yukta nahIM kaha sakate / yahAM to sabhI kArakoM kA upayoga hotA hai aura isIlie to isa sAmagrI kA nAma kAraka sAkalya hai, isa kAraka sAkalya yA sAmagrI ke aMdara koI kAraka bodharUpa hai aura koI abodhasvarUpa hai, ata: "bodhAbodhasvabhAvA tasya svarUpam" aisA kahA hai, arthAt prakAza, indriyAdi abodha svabhAvavAle kAraka haiM aura jJAna bodhasvabhAvavAlA hai / basa ! inhIM kA samUha kArakasAkalya hai, yahI pramA kA sAdhakatamakaraNa hai, ataH yahI pramANa hai| * pUrvapakSa samApta *

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kArakasAkalyavAdaH tatra pramANasya jJAnamiti vizeSaNena 'avyabhicArAdivizeSaNaviziSTArthopalabdhijanaka kArakasAkalyaM sAdhakatamatvAt pramANam' iti pratyAkhyAtam ; tasyA'jJAnarUpasya prameyArthavat svaparaparicchittau sAdhakatamatvAbhAvataH pramANatvAyogAt-tatparicchittau sAdhakatamatvasyA'jJAnavirodhinA jJAnena vyAptatvAt / chidau parazvAdinA sAdhakatamena vyabhicAra ityayuktam ; tatparicchittAvitivizeSaNAt, na khalu sarvatra sAdhakatamatvaM jJAnena vyApta-parazvAderapi jJAnarUpatAprasaGgAt / ajJAnarUpasyApi pradIpAdeH svaparaparicchittau sAdhakatamatvopalambhAttena tasyA'vyAptirityapyayuktam ; tasyopacArAttatra sAdhakatamatvavyavahArAt / pramANa ke lakSaNa meM "jJAna" yaha jo vizeSaNa diyA hai so isa vizeSaNa se jarannaiyAyika ke dvArA mAnA gayA jo kArakasAkalyavAda hai jisakA khaMDana ho jAtA hai, arthAt naiyAyika kahate haiM ki vyabhicArAdidoSoM se rahita viziSTa artha kA jJAna karAne vAlA kArakasAkalya hai, ataH yaha pramANa hai, so isa kathana kA "jJAna" vizeSaNa se khaMDana ho jAtA hai, kyoMki kArakasAkalya ajJAnarUpa hai, vaha prameya-padArtha ke samAna apanA aura para kA jJAna karAne meM sAdhakatama ho hI nahIM sakatA hai, ataH pramANa nahIM hogA, padArtha kI paricchitti-jAnakArI ke liye ajJAna kA virodhI jJAna hI sAdhakatama hogA, kyoMki paricchitti kI to jJAna ke sAtha hI vyApti hai| prazna-chedanakriyA meM to parazu-kuThAra-Adi ajJAnI hI sAdhaka ho jAte haiM / uttara--nahIM, yahAM paricchitti kA prakaraNa hai, sarvatra sAdhakatama jJAna hI ho yaha nahIM kahA hai, kyoMki sAdhakatama aura jJAna kI vyApti kareMge, taba to kuThArAdi bhI jJAnarUpa bana jaayeNge| zaMkA-sva aura para kI paricchitti meM ajJAnarUpa bhI dIpaka meM sAdhakatamA dekhI jAtI hai, ata: ativyApli doSa AtA hai /

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prameyakamalamArtaNDe sAkalyasyApyupacAreNa sAdhakatamatvopagame na kiMcidaniSTa m mukhyarUpatayA hi svaparaparicchittau sAdhakatamasya jJAnasyotpAdakatvAt tasyApi sAdhakatamatvam ; tasmAcca pramANaM-kAraNe kAryopacArAt-anna vai prANA ityAdivat / pradIpena mayA dRSTaM cakSuSA'vagataM dhUmena pratipannamiti lokavyavahAro'pyupacArataH; yathA mamA'yaM puruSazcakSuriti-teSAM pramiti prati bodhena vyavadhAnAt, tasya tvapareNAvyavadhAnAttanmukhyam / na ca vyapadezamAtrAtpAramArthikavastuvyavasthA 'naDvalodakaM pAdarogaH, ityAdivat / tato yabodhA'bodharUpasya pramANatvAbhidhAnakam _ 'likhitaM sAkSiNo bhuktiH pramAraNaM trividhaM smRtam' [ ] iti tatpratyAkhyAtam ; jJAnasyaivA'nupacarita pramANavyapadezArhatvAt / tathAhi-yadyatrA'pareNa vyavahitaM na tattatra mukhyarUpatayA sAdhaka samAdhAna-yaha zaMkA ayukta hai, dIpaka meM to upacAra se sAdhakatamapanA mAnA hai, aisA hI kArakasAkalya ko upacAra se sAdhakatamapanA mAno to hama jaina ko kucha aniSTa nahIM hai, mukhya rUpa se svapara kI paricchitti meM to jJAna sAdhakatama hai, aura usako utpanna karAne meM kAraNa hone se kArakasAkalya ko bhI sAdhakatamapanA ho sakatA hai, isa taraha pramANa ke-jJAna ke kAraNa meM kArya kA upacAra karake anna hI prANa hai, ityAdi ke samAna kahA jAtA hai, arthAt pramANa kA jo kAraNa hai usako bhI pramANa kahanA yaha upacAramAtra hai, aAMkha ke dvArA jAnA, dIpa se jAnA, dhUma se jAnA ityAdi loka vyavahAra bhI mAtra aupacArika hai, "yaha puruSa merI AMkheM haiM" ityAdi kahanA bhI upacAra hai, kyoMki inake dvArA hone vAlI jAnakArI ke prati jJAna kA vyavadhAna par3atA hI hai, jJAna meM to aisA nahIM hai, vaha to avyavadhAna se vastu ko jAnatA hai, upacArase koI pAramArthika vastuvyavasthA nahIM hotI hai, jaise "naDvalodakaM pAdarogaH" navalodaka pAdaroga hai, ghAsa se yukta jo jala hotA hai use naDvalodaka kahate haiM, usase paira meM roga hotA hai, [tAlAba Adi meM gaMdA pAnI hotA hai, usameM bAra bAra paira dene se paira meM "nArU" nAmakA roga ho jAtA hai, usameM ghuTane ke nIce bhAga meM dhAge ke samAna AkAravAle laMbe 2 do indriya kIr3e nikalate haiM, paira meM cheda bhI ho jAte haiM, so paira meM roga hone kA kAraNa hone se usa pAnI ko bhI roga kahanA upacAra mAtra hai] so naDvalodaka pAdaroga hai aise kahane mAtra se koI sAkSAt jala hI roga nahIM bana jAtA hai, isa prakAra vAstavika vastu ko jAnane ke lie jJAna hI sAdhakatama hai, aura upacAra se kAraka sAkalyAdi bhI sAdhakatama hai; yaha siddha huaa| koI jJAna aura ajJAna ko samAnarUpa se pramANa batAte haiM, "likhitaM sAkSiNo bhuktiH pramANaM trividhaM

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kArakasAkalyavAdaH tamavyapadezAham, yathA hi cchidikriyAyAM kuThAreNa vyavahito'yaskAraH, svaparaparicchittau vijJAnena vyavahitaM ca paraparikalpitaM sAkalyAdikamiti / tasmAt kArakasAkalyAdikaM sAdhakatamavyapadezAha na bhavati / ____kiMca; svarUpeNa prasiddhasya pramANatvAdivyavasthA syAnnAnyathApratiprasaGgAt-na ca sAkalyaM svarUpeNa prasiddham / tatsvarUpaM hi sakalAnyeva kArakANi, taddharmo vA syAt, tatkAryaM vA, padArthAntaraM smRtam', naiyAyika vaizeSika to likhita Adi ko pramANa mAnate haiM, arthAt rAjazAsanAdi ke jo kAnUna likhe rahate haiM vahI pramANa hai aisA kahate haiM, jisameM sAkSI denevAle puruSa hoM ve puruSa bhI pramANa haiM (athavA sAkSI denevAlA puruSa bhI pramANa hai) tathA-bhuktiH- upabhoga karanevAlA yA jisakA jisa vastu para kabjA ho vaha puruSa pramANa hai, aisA tIna prakAra kA pramANa mAnane vAle kA bhI jJAna pada se khaMDana ho jAtA hai, kyoMki vaha bhI ajJAnarUpa hai, vAstavika pramANa to jJAna hI hogA, isI ko aura bhI siddha karate haiM- jo anya se vyavahita hokara jAnatA hai vaha sAdhakatama nahIM hotA, jaise baDhaI kulhAr3I se vyavahita hokara lakar3I ko kATatA hai| para ke dvArA mAnA gayA kArakasAkalyAdika bhI sva para kI paricchitti meM jJAna se vyavahita hote haiM, ataH ve sAdhakatama nahIM hote haiN| bhAvArtha-naiyAyika prAdi vedavAdiyoM kA mAnyagrantha "yAjJavalkya smRti" nAmakA hai, usameM likhita prAdi pramANoM ke viSaya meM zloka hai ki pramANaM likhitaM bhuktiH sAkSiNazceti kIrtitam / eSAmanyatamAbhAve divyAnyatamamucyate / / 2 / / - adhyAya 2 artha -likhitapramANa, bhukti pramANa, sAkSIpramANa, isa prakAra mAnuSa pramANa ke 3 bheda haiM, rAjyazAsana ke anusAra likhe hue jo patra haiM, ve likhita pramANa haiM, upabhoga karanevAlA arthAt jisakA jisa vastu para kabjA hai vaha vyakti yA usakA kathana bhukti pramANa hai, jisa vastu ke viSaya meM vivAda hone para usake nirNaya ke lie jo sAkSIdAra hote haiM una puruSoM ko hI sAkSI pramAraNa kahate haiM, sAkSI puruSoM ke viSaya meM likhA hai ki

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22 prameyaka malamArttaNDe vA gatyantarAbhAvAt ? na tAvatsakalAnyeva tAni sAkalyasvarUpam ; kartR karmabhAve teSAM karaNatvAnupapatta eH / tadbhAve vA--- anyeSAM kartRkarmarUpatA, teSAmeva vA ? natAvadanyeSAm, sakalakArakavyatirekeNAnyeSAmabhAvAt, bhAve vA na kArakasAkalyam / nApi teSAmeva karttR karmmarUpatA; kararaNatvAbhyupagamAt / na caiteSAM kartta karmarUpANAmapi karaNatvaM parasparavirodhAt / kartRtA hi jJAnacikIrSAprayatnA tapasvino dAnazIlAH kulInAH satyavAdinaH / dharmapradhAnAH RjavaH putravanto dhanAnvitAH ||68 || artha - jo puruSa tapasvI haiM, dAnazIla, kulIna, satyabhASI, dharmapuruSArthI, saralapariNAmI, putravAlA tathA dhanika hai vaha kisI viSaya meM sAkSI de sakatA hai anya nahIM, aura bhI isa viSaya meM usa grantha meM bahuta likhA hai, jainAcArya ne isa prakAra ke pramANa ke lakSaNa kA nirasana kiyA hai ki aise pramANa to sabhI hI ajJAnarUpa haiM, kyoMki vastutattva ko jAnane ke lie eka jJAna hI avyavahitarUpa se sAdhakatama -karaNa hai, anya koI bhI vastu nahIM / - adhyAya 2 dUsarI bAta yaha hai ki jo svarUpa se prasiddha jJAta hotA hai usI meM pramANapa kI vyavasthA siddha ho sakatI hai, aprasiddha meM pramANapane kI vyavasthA siddha nahIM hotI arthAt pramApane kI vyavasthA nahIM bana sakatI hai, anyathA atiprasaMga hogA / arthAt jo svarUpa se rahita hai - svarUpa se prasiddha nahIM hai aise kArakasAkalya ko svIkAra karate ho to kharaviSAra ko bhI svIkAra karanA cAhie, kArakasAkalya kA svarUpa to prasiddha hai nahIM / kAraka sAkalya kA svarUpa acchA batAiye kyA hai - kyA sakala kAraka hI kAraka sAkalya kA svarUpa hai ? yA kArakoM kA dharma kAraka sAkalya kA svarUpa hai ? yA kArakoM kA kArya, yA anya koI padArtha kAraka sAkalya kA svarUpa hai ? anya to koI kAraka sAkalya kA artha hotA nahIM hai, yadi sakalakArakoM ko kAraka - sAkalya kahate haiM, aisA prathama pakSa lo to karttA karma Adi meM kararaNapanA nahIM hone se vaha banatA nahIM, jaba kartA karma ko bhI karaNa mAnoge to sakalakArakoM meM sabhI karaNa - rUpa hone se anya kisI ko karttAkarma banAoge yA unhIM ko ? anya ko to kahanA nahIM kyoMki sakalakArakoM ko chor3akara anya koI hai hI nahIM yadi hai to vaha sakalakAraka hI kAraka sAkalya hai, yaha kahanA asatya ThaharatA hai, yadi kaho ki unhIM ko .

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kArakasAkalyavAdaH 23 dhAratA svAtantryaM vA, nirvaya'tvAdidharmayogitvaM karmatvam, karaNatvaM tu pradhAnakriyA'nAdhAratvamityeteSI kathamekatra sambhavaH tanna sakalakArakAriNa sAkalyam / nApi taddharma:-sa hi saMyogaH, anyo vA ? saMyogazcanna ; prAsyA'nantaraM-vistarato niSedhAt / anyazcet ; nAsya sAkalyarUpatA atiprasaGgAt-vyastArthAnAmapi tatsambhavAt / kiM cA'sau kArakebhyo. arthAt jo karma kartA Adi haiM ve karaNarUpa hokara bhI punaH kartA Adi rUpa bana jAte haiM aisA kahanA ho to vaha bekAra hai, kyoMki ve to karaNarUpa bana cuke haiM, unhIM ko kartA aura karma karanA punaH karaNarUpa karanA aisA to paraspara meM virodha hai| jJAna, cikIrSA, prayatna kI AdhAratA jahAM hai vahIM kartRtA hai| nirvartya Adi dharma ko karma kahate haiM, pradhAna kriyA kA jo AdhAra nahIM vaha karaNa hai, mImAMsaka matameM nimna prakAra se kartA, karma aura karaNa kArakoM ke lakSaNa mAne gaye haiM-jJAna kA AdhAra arthAt jisameM jJAna ho vaha kartA hai, tathA cikIrSA arthAt karane kI jisakI icchA hai vaha kartA hai aura prayatna ke AdhAra ko karttAkAraka kahate haiN| athavA svatantra ko kartA kahate haiM / karmakAraka ke 3 bheda haiM, nirvayaM, prApya, vikArya, jisameM nayI avasthA utpanna hotI hai vaha nirvartya karma hai, siddha vastu grahaNa karanA prApya hai aura vastu kI avasthA meM vikAra karanA vikArya hai, karaNa kAraka-jAnane rUpa yA chedanAdi pradhAnarUpa jo kriyAeM haiM unakA jo AdhAra nahIM hai vaha karaNakAraka kahalAtA hai isa prakAra Apa loga kartA Adi kA lakSaNa mAnate haiM, so yaha saba bhinna 2 lakSaNa vAle hone se eka jagaha eka ko hI saba kartA Adi rUpa Apa kaise banA sakate haiM, arthAt nahIM banA sakate, ataH sakala kArakoMko kArakasAkalya kahanA siddha nahIM huaa| kArakoM ke dharma ko kArakasAkalya kahanA bhI nahIM banatA, dharma kyA hai, kyA vaha saMyoga rUpa hai, yA anya prameyatA Adi rUpa hai / saMyoga rUpa dharma ko kArakasAkalya kaho to ThIka nahIM, kyoMki hama saMyoga kA Age niSedha karanevAle haiM, anya kaho to sakala rUpatA nahIM rhegii| atiprasaMga hogA, vyasta-eka eka-bhI kAraka sAkalya khlaaveNge| tathA vaha dharma kArakoM se abhinna hai aisA kaho to donoM abhinna hone se ekameka ho jAveMge, ataH yA to dharma hI rahegA yA mAtra kAraka hI rheNge| yadi dharma bhinna hai to saMbandha honA muzkila hai, tathA saMbaMdha mAna bhI liyA jAve to eka dharma kA sabhI kArakoM meM eka sAtha rahanA saMbhava nahIM, kyoMki anavasthAdi doSa Ate haiM,

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24 prameyakamalamArtaNDe 'vyatiriktaH, vyatirikto vA ? yadyavyatiriktaH, tadA dharmamA kArakamAtraM vA syAt / vyatiriktazcotsambandhA'siddhiH / sambandhe'pi vA sakalakArakeSu yugapattasya sambandhe'nekadoSaduSTa sAmAnyAdirUpatApattiH / krameNa sambandhe sakalakArakadharmatA sAkalyasya na syAt-yadaiva hi tasyai kena hi sambandho na tadaivA'nyeneti / nApi tatkAyaM sAkalyam-nityAnAM tajjananasvabhAvatve sarvadA tadutpattiprasaktiH, ekapramANotpattisamaye sakalatadutpAdyapramANotpattizca syAt / tathAhi-yadA yajjanakamasti-tattadotpattimatprasiddham, tathA kArakoM ke dharma ko sAmAnyarUpa hone kA bhI prasaMga AtA hai, kyoMki sAmAnya hI aisA hotA hai, yugapat aneka vyaktiyoM meM vahI rahatA hai aura kAraka dharma bhI yadi aisA mAnane meM AtA hai to vaha sAmAnya ke samAna hI hogA, aura vaha sAmAnya ke samAna hI aneka doSoM se dUSita mAnA jAyagA, sAmAnya eka aura nityarUpa Apane mAnA hai, isI prakAra isa dharma ko bhI eka aura nityarUpa Apako mAnanA par3egA, tathA nitya aura eka rUpa mAnane para hI usa dharma kI aneka kArakoM meM yugapat vRtti hogI aura aisI hI bAta Apa kaha rahe ho, yadi kArakoM kA dharma kArakoM meM krama se rahatA hai aisA kaho to sakala kArakoM kA dharma sAkalya hai aisA phira nahIM kaha sakate, kyoMki jaba vaha eka meM hai taba vaha utane hI meM hI hai, anya kAraka to phira usa dharma se rahita ho jAveMge / kArakoM ke kArya ko sAkalya kaho to vaha bhI ThIka nahIM hai, kyoMki kAraka to nitya haiM, yadi ve kArya kareMge to sarvadA karate hI raheMge, isI prakAra dUsarA doSa yaha bhI hogA ki eka pramANa ke utpanna hote samaya hI una kArakoM ke dvArA utpAdana karane yogya sabhI pramANoM kI utpatti ho jAvegI, yahI batAyA jAtA hai- jaba jisakA paidA karane vAlA rahatA hai taba usakI honA prasiddha hI bAta hai, jaise ki usI kAla kA mAnA gayA eka pramANa utpanna ho jAtA hai, pUrvottarakAla meM hone vAle sabhI pramANoM kA kAraNa to usa vivakSita samaya meM maujUda hI rahatA hai; kyoMki AtmAdi kAraNa nitya haiM, yadi ina AtmAdi kAraNoM ke hote hue bhI sabhI pramANoM kI utpatti nahIM hotI hai to phira vaha kabhI nahIM honI cAhie, isa taraha se to basa sArA saMsAra hI pramANa se rahita ho jAvegA, aAtmAdikAraNa satat maujUda rahate hue bhI ve pramANa bhUta kArya to apane yogya kAla meM hI hote haiM aisA kaho to una AtmAdika kA kArya pramANa hai aisA kaha hI nahIM sakate ho, virodha AtA hai, dekho-ve AtmAdika kAraNa to haiM, para phira bhI vaha pramANabhUta kArya nahIM huA aura pIche apane pApa yoM hI vaha

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kArakasAkalyavAdaH 25 yathA tatkAlAbhimataM pramANam, asti ca pUrvottarakAlabhAvinAM sarvapramANAnAM tadA nityAbhimataM janakamAtmAdikaM kAraNamiti / prAtmAdikAraNe satyapi teSAmanutpattau tataH kadAcanApyutpattirna syAditi sakalaM jagat pramANavikalamApadyata / AtmAdau tatkaraNasamarthe satyapi svayameva teSAM yathAkAlaM bhAve tatkAryatAvirodha -tasmin satyapyabhAvAt-svayamevAnyadA bhAvAt / na ca svakAlepi tatsadbhAve bhAvAttatkAryatA; ggnaadikaarytaaprsktH| na ca tasyApi tatprati kAraNatvasyeSTe radoSoyamiti vaktavyam ; AtmA'nAtmavibhAgAbhAvaprasaGgAt / yatra pramitiH samavetA sotrAtmA nAnya ityapyanAlocitavacanam ; samavAyA'siddhau samavetatvA'siddha: / yadA yatra yathA yadbhavati tadA tatra tathA''tmAdesta ho gayA, yadi tuma kaho ki jaba apane kAla meM pramANa kArya utpanna hotA hai taba AtmAdi padArtha to maujUda hI rahate haiM ataH unake sadbhAva meM kArya huA aisA mAnA jAtA hai to aisI mAnyatA meM AkAzAdika ko bhI kAraNa mAnanA hogA, kyoMki ye bhI pramANa kI utpatti ke samaya maujUda hI rahate haiM, ye kahIM idhara udhara jAte nahIM aura naSTa bhI hote nahIM haiN| naiyAyika-AkAza ko bhI pramANa kA kAraNa mAnanA (arthAt kAraka sAkalya ke andara AkAza ko bhI lenA ) hameM iSTa hI hai, ataH hamAre Upara koI doSa nahIM de skte| jaina- aisA kahanA ThIka nahIM hai, kyoMki isa taraha se to AtmA evaM anAtmA meM jo bheda yA vibhAga hai vaha naSTa ho jAtA hai, matalaba - jo pramANa kA kAraNa hai vaha AtmA hai, aura jo pramANa kA kAraNa nahIM hai vaha anAtmA hai isa prakAra kA bheda nahIM rahegA, kyoMki Apane jar3a AtmA ko bhI pramANa kA kAraNa mAna liyA hai| jahAM para pramiti-jJAna-rahatA hai vaha to AtmA hai aura jisameM pramiti-jJAna-samaveta nahIM hotA vaha aAkAza hai, aisA AtmA aura anAtmA ke vibhAga kA kAraNa to maujUda hI hai / jaina-yaha kathana bhI binA vicAre kiyA hai, kyoMki abhItaka jaba samavAya nAmaka padArtha hI siddha nahIM hai to phira samaveta kaise siddha ho sakatA hai, arthAt nahIM ho sktaa| naiyAyika-jo jaba jahAM jaisA hotA hai taba tahAM vaise hI AtmAdi kAraNa usa kArya ko karane meM samartha hote haiM, isalie eka sAtha saba pramAraNa utpanna nahIM hote haiN|

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26 prameyakamalamArtaNDe karaNasamarthatvAnnaM kadA sakalapramANotpattiprasaktirityapyasambhAvyam ; tatsvabhAvabhUtasAmarthya bhedamantareNa kAryasya kAlAdibhedAyogAt, anyathA dRSTasya pRthivyAdikAryanAnAtvasyA'dRSTa pArthivAdiparamANvAdikAraNacAturvidhyaM kimarthaM samarthyate ? nityasvabhAvamekameva hi kiJcitsamarthanIyam / yathA ca kAraNajAtibhedamantareNa kAryabhedonopapadyate tathA tacchaktibhedamantareNApi / na ca yabaikayAzaktyai kamane kA: zaktIvibhati tatrApyanekazaktiparikalpane'navasthAprasaGgAt, tayaiva tadaneka kAryaM kariSyatIti vAcyam ; yato na bhinnAH zaktIH kayAcicchaktyA kazciddhArayatIti jaino manyate-svakAraNakalApAttadAtmakasyaivA'syotpAdAt / jaina- yaha kathana ThIka nahIM, kyoMki prAtmAdi meM bhinna svabhAva mAne binA kArya meM bheda nahIM banatA, yadi svabhAva bheda ke binA hI kArya meM deza bheda aura kAla bheda hotA to phira pRthivI Adi aneka prakAra ke kAryoM ko dekhakara una kAryabhedoM ke dvArA kAraNarUpa paramANunoM meM bheda kAhe ko mAnA jAya, arthAt pRthvI, jala, agni, vAyu ina cAroM ke paramANu pRthak pRthak kyoM mAnate ho, Apako to brahmavAdI ke samAna eka hI nitya svabhAvavAlA koI kAraNa mAna lenA cAhiye, isa prakAra kAraNa kI jAti meM bheda hue binA kArya meM bheda nahIM hotA hai yaha siddha huA, usI prakAra zaktibheda ke binA bhI kArya meM bheda nahIM par3a sakatA hai, yaha bhI siddha ho jAtA hai / __ zaMkA-AtmAdika kAraNarUpa padArtha jisa eka zakti ke dvArA anekoM zaktiyoM ko dhAraNa karatA hai, una anekoM zaktiyoM ko dhAraNa karane meM bhI to aneka zaktiyoM kI use jarUrata par3egI to isa taraha se to anavasthA AtI hai, ataH kAraNarUpa vastu eka zakti ke dvArA hI anekoM kArya karatI hai aisA mAnanA caahie| samAdhAna-yaha kathana ThIka nahIM -hama jaina kisI bhI vastu ko usakI zakti se bhinna nahIM mAnate haiM, arthAt prAtmA kiso eka hI zakti ke dvArA sarvathA bhinna aisI aneka zaktiyoM kA dhAraka hai isa prakAra se nahIM mAnate haiM, AtmA Adika padArtha jaba kisI anya avasthA-paryAyarUpa-se utpanna hote haiM taba ve nAnA zakti svarUpa hI utpanna hote haiM aisA hamane svIkAra kiyA hai| naiyAyika-sahakArI kI apekSA lekara grAtmAdi kAraNa kArya ko karate haiM aura sahakArI kAraNa aneka prakAra ke hote hI haiM, ata: kArya meM nAnApanA pAyA jAtA hai| .

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kArakasAkalyavAda: sahakArisavyapekSANAM janakatvAdde zakAlasvabhAvabhedaH kArye na virudhyataityapi vArtam ; nityasyAnupakAryatayA sahakArya'pekSAyA ayogAt / sahakAriNo hi bhAvAH kiM vizeSAdhAyitvena, ekArthakAritvena vAbhidhIyante ? prathamapakSe kimasau vizeSastebhyo bhinnaH abhinno vA taividhIyate ? bhede sambandhAsiddhastadavasthamevAkArakatvameteSAM pUrvAvasthAyAmiva pazcAdapyanuSajyate / tadasiddhizca samavAyAdisambandhasyAgre nirAkariSyamANatvAt suprasiddhA / vibhinnAtizayAt kAryotpattau cAtra kArakavyapadezo'pi kalpanAzilpikalpita eva-atizayasyaiva kArakatvAt / dvitIyapakSe tu kathameteSAM nityatA utpAdavinAzAtmakAtizayAdabhinnatvAttatsvarUpavat ? ekArthakAritvena tveSAM sahakAritvaM nAsmAbhiH pratikSipyate, kiMtvapariNAmitve teSAM prAk pazcAt pRthagbhAvAvasthAyAmapi kAryakAritvaprasaGgataH 'sahaiva kurvanti' iti niyamo na ghaTate / na khalu sAhitye'pi bhAvAH pararUpeNa kAryakAriNaH / svayamakAra jaina-yaha javAba bhI ThIka nahIM hai, kyoMki AtmA Adi padArtha to nitya haiM, unheM sahakArI kI apekSA hI kahAM hai, yadi jabarana mAna bhI liyA jAve to sahakArI padArtha prAtmAdi meM vizeSa atizayapanA lAte haiM ? yA ki prAtmA ke sAtha ekarUpa hokara kArya karate haiM ? prathama pakSa liyA jAya to ve sahakArI haiM, unake dvArA vizeSatA jo AvegI vaha bhinna rahegI athavA abhinna ? yadi bhinna hai to use kauna jor3egA, aura binA sambandha jur3e sahakArI kI upekSA se rahita jaise ve kArya nahIM karate the vaise hI unake milane para bhI nahIM kareMge, kyoMki unakI atizayarUpa vizeSatA to bhinna hI par3I hai, samavAyAdi saMbaMdha bhI usa vizeSatA ko AtmAdi ke sAtha jur3A nahIM sakate, kyoMki samavAya kA khaNDana Age hone vAlA hI hai, aura yadi naiyAyika usa bhinna atizaya se hI kArya kI utpatti mAna leMge taba to unakA kArakasAkalya kalpanArUpI zilpI ke dvArA banAyA huA kAlpanika ho jAyegA kyoMki atizaya ne hI saba kArya kiyA hai, dUsarA pakSa mAnA jAya ki sahakArI kI vizeSatA AtmAdika se abhinna hai so aisA mAnane se AtmAdi padArtha nitya kaise raheMge, kyoMki ve prAtmAdi padArtha utpAda vinAzAtmaka sahakArIke atizaya se abhinna hone ke kAraNa utpAda vinAzAtma ho jAyeMge, jaisA ki atizaya kA svarUpa utpAda vinAzAtmaka hai| ekArtha hokara AtmA aura sahakArI kAraNa kArya karate haiM yaha pakSa to hama mAnate haiM, kintu prAtmAdi to apariNAmI haiM, ata: sahakArI kAraNoM ke saMyoga ke pahile aura pIche unake saMyoga se rahita avasthA meM bhI ve kArya karate raheMge to aisI hAlata meM sahakArI kAraNoM ke milane para sAtha hI ve kArya karate haiM yaha niyama nahIM banegA, tathA koI bhI padArtha

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prameyaka malamArttaNDe kAraNAmanya sannidhAne'pi tatkAritvAsambhavAt, sambhave vA para eva paramArthataH kAryakArako bhavet svAtmani tu kArakavyapadezo vikalpakalpito bhavet / tathA cAnyasyAnupakAriNo bhAvamanapekSyaiva kArya tadvikalebhya eva sahakAribhyaH samutpadyata / tebhyo'pi vA na bhavet svayaM teSAmapyakArakatvAt pararUpeNaiva kArakatvAt / ataH sarveSAM svayamakArakatve pararUpeNApyakArakatvAt tadvArtocchedato na kutazcit kiJcidutpadyata / tataH svarUpeNaiva bhAvAH kAryasya kartAra iti na kadAcittatkriyoparatiH syAt / 28 sahakArI kAraNa milane ke bAda bhI pararUpa se kArya nahIM karate haiM arthAt sahakArIrUpa se kArya nahIM karate haiM, apanerUpa se hI kArya karate haiM / dUsarI bAta yaha hai ki jo svataH akAraka haiM ve sahakArI ke milane para bhI kAryoM ke kAraka nahIM ho sakate, yadi ve kAryoM ke kAraka hote haiM to sahakArI ne hI kArya kiyA yahI mAnA jAyagA, to aisI hAlata meM AtmA meM kArakapanA mAnanA kAlpanika hI ThaharatA hai, ataH anupakArI usa bekAra AtmAdika kI apekSA ke binA hI ve akele sahakArI hI kArya utpanna karane lageMge, athavA unase bhI kArya utpanna nahIM ho sakegA, kyoMki ve sahakArI bhI to svataH kAraka hI haiM / grAtmAdika kI sahAyatA se hI ve kArya karane meM yogya mAne gaye haiM, anta meM to sAre ke sAre ( AtmA sahakArI Adi ye saba ) svayaM jaba kArya karane meM asamartha haiM taba eka dUsare kI sahAyatA se bhI inameM kArya karane kI kSamatA nahIM prA sakane se kAraka kI bAta hI samApta ho jAtI hai, arthAt aisI hAlata meM kisI se bhI kucha kArya nahIM utpanna ho sakegA, isaliye isa Apatti ko dUra karane ke liye pratyeka padArtha svataH hI kArya karate haiM aisA mAnA jAve to kArya kA honA kabhI nahIM rukegA - hamezA hI kArya hotA rahegA / naiyAyika kArya sAmagrI se utpanna hote haiM, aura sAmagrI jo hotI hai vaha dUsare 2 aneka kAraNarUpa hotI hai, isaliye nitya AtmAdi eka eka padArtha se kArya utpanna nahIM hote haiM, bhale hI una grAtmAdika meM kArya karane kA svabhAva hai / -- jaina - naiyAyika kA yaha kathana galata hai, kyoMki ye zrAtmAdika akele krama se kArya kara lete haiM to phira una kAryoM kI aneka taraha kI bhinna bhinna kAla meM hone vAlI dUsarI dUsarI sAmagrI kI kyA jarUrata hai, una kAryakarttA grAtmAdika nitya padArthoM ko jo ki kArya karane kI sAmarthya dhAraNa kara rahe haiM unako khuda hI sAre kArya kara DAlanA cAhiye, yadi ve nahIM kareMge to unameM aisI sAmarthya kAhe ko mAnanA, vastu meM

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kArakasAkanyavAdaH 29 nanu kAryANAM sAmagrIprabhavasvabhAvatvAt tasyAzcAparAparapratyayayogarUpatvAtpratyekaM nityAnAM takriyAsvabhAvatve'pyanutpattisteSAmiti, tadapyasAmpratam ; yato'yameko'pi bhAvaH kramabhAvikAryotpAdane samartho'ta: kathameSAM bhinnakAlAparAparapratyayayogalakSaNA'nekasAmagrIprabhavasvabhAvatA syAt ? ekenApi hi tena tajjananasAmarthya vibhrANena tAnyutpAdayitavyAni, kathamanyathA kevalasya tajjananasvabhAvatA siddhayet ? tasyAHkAryaprAdurbhAvAnumIyamAnasvarUpatvAt prayogaH-yo yanna janayati nAsau tajjananasvabhAvaH yathA godhUmo yavAGa kuramajanayanna tajjananasvabhAvaH, na janayati cAyaM kevala: kadAcidapyuttarottarakAlabhAvI ni pratyayAnta rApekSANi kAryANIti / nanu pratyayAntaramapekSya kAryajananasvabhAvatvAnnAsau kevalastajjanayati, na ca sahakArisahitAsahitAvasthayorasya svabhAvabhedA; pratyayAntarApekSasva kArya ko utpanna karane kA svabhAvakArya kI utpatti ke bAda anumAna se siddha hotA hai, dekho anumAna se yaha bAta siddha hai ki AtmAdi padArtha akele samartha nahIM haiM, kyoMki ve kArya ke ajanaka haiM, jo jisako paidA nahIM karate ve usake utpAdaka nahIM mAne haiM, jaise gehUM jau ke aMkura ko paidA nahIM karate so ve usake utpAdaka nahIM mAne gaye haiN| AtmA AkAza Adi akele rahakara kabhI bhI uttarottara kAla meM honevAle tathA kAraNAntara kI apekSA rakhanevAle kAryoM ko nahIM karate haiM, ataH ve prAtmAdika una kAryoM ke janaka nahIM haiN| naiyAyika kAraNAntara kI apekSA lekara kArya ko karanA aisA hI AtmAdika kA svabhAva hai, ataH ve akele kArya nahIM karate, sahakArI sahita avasthA aura usa se rahita avasthA ina donoM meM svabhAva bheda bhI nahIM hai, ve to hamezA kAraNAntara kI apekSA lekara kArya karane ke jAtisvabhAva ko nahIM chor3ate haiN| jaina-naiyAyika kI Upara kahI huI yaha yukti ThIka nahIM hai, kyoMki kAraNAntara kI nikaTatA hote hue bhI ve aAtmAdi to svarUpa se kArya karate haiM aura svarUpa to sahakArI ke milane se pahile bhI thA, ata: . unheM to pahile bhI kArya karanA hI cAhiye, yadi sahakArI ke dvArA una AtmAdi kArakoM meM atizaya AtA hai aura usa atizaya ke kAraNa hI kArya hotA hai to phira usa upakAraka atizaya se kAryotpatti huI, prAtmAdi to vyartha hue| yadi anupakAraka bekAra usa AtmAdi meM jabardastI kArakapanA svIkAra kiyA jAya to phira cAhe jo vastu cAhe jisakI utpatti meM binA kAraNa hI kartArUpa mAnI jAnI cAhiye, jaise ki vastra banAne meM julAhA kAraNa hai to vaha miTTI se ghar3e ke banAne meM bhI kAraNa mAna lenA cAhie; isa prakAra kA isa

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30 prameyakamalamArtaNDe kArya jananasvabhAvatAyAH sarvadA bhAvAt, tadapyapezalam ; yataH pratyayAntarasannidhAne'pi svarUpeNaivAsya kAryakAritA, tacca prAgapyastIti prAgevAta: kAryotpattiH syAt / pratyayAntarebhyazcAsyAtizayasambhave tadapekSA syAdupakArakeSvevAsyAH sambhavAt, anyathA'tiprasaGgAt / tatsannidhAnasyAsannidhAnatulyatvAcca kevala evAsau kAryaM kuryAt, akurvaMzca kevala: sahitAvasthAyAM ca kurvan kathamekasvabhAvo bhavedviruddhadharmAdhyAsataH svabhAvabhedAnuSaGgAt ? kiJca sakalAni kArakANi sAkalyotpAdane pravartante, asakalAni vA ? na tAvatsakalAni sAkalyAsiddhau tatsakalatvAsiddha: / anyo'nyAzrayazva-siddha hi sAkalye teSAM sakalarUpatAsiddhiH, mAnyatA meM atiprasaMga AtA hai, nitya AtmAdika padArtha meM sahakArI kI nikaTatA ho to bhI vaha nahIM ke barAbara hai, AtmAdika padArthoM ko to akele rahakara hI kArya kara lenA cAhie, yadi ve prAtmAdika akele kArya ko nahIM karate aura sahakArI sahita hokara karate haiM to phira unameM eka svabhAvatA kahAM rahI, arthAt sahakArI ho to kArya karanA aura na ho to nahIM karanA aise unameM do svabhAva to ho hI gaye, isa taraha aneka viruddha dharmasvarUpa ho jAye unameM svabhAvabheda mAnanA hI pdd'egaa| acchA Apa hamako yaha batAyo ki sabhI kAraka sAkalya ko utpanna karane meM pravRtti karate haiM yA kucha thor3e se kAraka ? sabhI to kara nahIM sakate, kyoMki sabhI sAkalya hI siddha nahIM ho pA rahA hai to sakala kaise siddha hogA / tathA aisI mAnyatA meM anyonyAzraya doSa bhI AtA hai arthAt sAkalya siddha hone para kArakoM meM sakalarUpatA kI siddhi hogI aura usakI sakalarUpatA kI siddhi hone para sAkalya kI siddhi hogI, isa taraha donoM hI siddha nahIM pAyeMge, yadi dvitIya pakSa kI apekSA lekara "kucha thor3e se-asakala kAraka-sAkalya ko utpanna kareMge' aisA kahA jAya to atiprasaMga doSa AvegA, arthAt phira kAraka sAkalya yaha nAma hI viruddha ho jAvegA / dUsarI bAta yaha hai ki jisa svabhAva kI nikaTatA se yaha kAraka samUha sAkalya ko utpanna karatA hai, usI svabhAva ke dvArA vaha pramA-jJAna-ko hI kyoM nahIM paidA karegA, arthAt karegA hI, to phira usa sAkalya ko vyartha meM mAnane kI kyA jarUrata hai, arthAt kAraka samUha se sAkalya aura sAkalya se jJAna kA paidA honA aisA kyoM mAnanA, sIdhA kAraka samUha hI jJAna ko paidA kare, yadi kaho ki kAraNa ke binA pramA-jJAna utpanna nahIM hotI to sAkalya meM bhI eka bhinna karaNa mAnanA cAhie aura isa taraha mAnane se anavasthA doSa pAyegA, yadi kahA jAya ki sAkalya to pratyakSa pramANa se siddha hai, ata: usameM .

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kArakasAkalyavAdaH 31 tatsiddhau ca sAkalyasiddhiriti / nApyasakalAnyatiprasakta: / kiJca yayA pratyAsattyA tathAvidhAnyetAni sAkalyamutpAdayanti tayaiva pramAmapyutpAdayiSyantIti vyarthA sAkalyakalpanA / karaNamantareNa pramotpattyabhAve sAkalye'pyanyat karaNaM kalpanIyamityanavasthA / na cAdhyakSasiddhatvAtsAkalyasyAdoSo'yam ; AtmAntaHkaraNasaMyogAderatIndriyasyAdhyakSA'viSayatvAt / kevalaM viziSTArthopalabdhilakSaNakAryasyA'dhyakSasiddhasya karaNamantareNAnupapatta statparikalpanA, tacca manolakSaNakaraNasadbhAve sAkalyamevetyavadhArayitu na zakyam / tanna sakalakArakakArya sAkalyam / koI doSa nahIM hai so aisA kahanA bhI ThIka nahIM, kyoMki AtmA mana AdikA saMyoga to atIndriya hai vaha to indriyoM ke pratyakSa hai nahIM, sirpha viziSTa padArtha kA jAnane rUpa jo kArya hai ki jo adhyakSa se siddha hai vaha karaNa ke binA nahIM ho sakatA so itane mAtra se yadi karaNa ko mAnate ho to vaha karaNa antaraMga mana rUpa bhI hotA hai, aisI hAlata meM sAkalya jJAnarUpa kArya ko karatA hai aisA nizcaya to nahIM raha sakatA, isaliye prAraMbha meM jo cAra pakSa rakhe the unameM se tIsarA pakSa-sakalakArakoM ke kArya ko sAkalya kahate haiM- aisA jo hai vaha bhI ThIka nahIM rahA / ___ isI prakAra padArthAntara bhI sAkalyarUpa nahIM ho sakatA hai, kyoMki jagat ke samasta padArthoM meM sAkalyarUpatA kA prasaGga prApta ho jAvegA, arthAt saMsAra meM jitane padArtha haiM ve saba sAkalyapane ko prApta ho jAveMge, aura padArtha to hamezA hI upalabdha hote rahate haiM, ataH sabhI ko hamezA artha kI upalabdhirUpa pramANa hone se sabhI vyakti sarvajJa bana jAveMge, isa prakAra kAraka sAkalya kA svarUpa hI asiddha hai, yadi siddha hai to bhI vaha jJAna se vyavahita hokara kAma karatA hai, ataH usameM satyatA nahIM hai / vizeSArtha-kAraka sAkalya ko pramANa mAnane vAle jarannaiyAyika haiM, unake yahAM kAraka sAkalya kA lakSaNa isa prakAra hai-avyabhicArasvarUpa tathA niyama se hI jo padArthoM kI upalabdhi --jAnakArI karA de aisI bodha aura abodha se milI huI jo sAmagrI hai vaha pramANa hai, isa prakAra kAraka sAkalya kahiye yA sAmagrI kahiye donoM hI pramANa ke nAmAntara haiN| pramANa zabda karaNa sAdhana se niSpanna hai aura karaNa sAdhakatamarUpa hotA hai, pramANa kI utpatti ke liye sAmagrI sAdhakatama hai, ataH vaha pramANa aneka kArakoM kI sannikaTatA se hotA hai, una kAraNoM meM se eka bhI na ho to kArya kI utpatti nahIM hotI, una kArakoM meM se kisI eka ko mukhya yA atizayavAna nahIM kara sakate, kyoMki kAryoM ke utpAda meM kisI eka kAraka yA usakA atizaya kAma nahIM

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prameyakamalamArtaNDe nApi padArthAntaraM sarvasya padArthAntarasya sAkalyarUpatAprasaGgAt / tathA ca tatsadbhAve sarvatra sarvadA sarvasyArthopalabdhiriti sarvaH sarvadarzI syAt / tataH kArakasAkalyasya svarUpeNA'siddha: siddhau vA jJAnena vyavadhAnAnna prAmANyam / / karatA, kintu sabhI ke sabhI kAraka hI usa kAryotpAdana meM agrasara hokara kAma karate haiN| isa sAmagrIpramANavAda yA kArakasAkalyavAda kA dUsarI taraha se bhI lakSaNa ho sakatA hai| ___ kartA aura karma se vilakSaNa, saMzaya aura viparyaya se rahita padArthoM ke jJAna ko paidA karanevAlI jo bodha aura abodha svabhAva bhUta sAmagrI hai vahI pramANa hai| isa prakAra kI naiyAyika kI mAnyatA hai, kintu yaha saba mAnyatA asatya hai, kyoMki padArthoM ko jAnane ke liye abodha arthAt ajJAnarUpa sAmagrI kisa prakAra upayogI ho sakatI hai arthAt nahIM ho sakatI hai / kyA aMdhA rUpa ko dekha sakatA hai ? yA paMgu cala sakatA hai ? nhiiN| usI prakAra abodharUpa sAmagrI pramANa nahIM ho sakatI, yadi upacAra mAtra se sAmagrI ko pramANa mAnate ho to hama jainoM ko koI bAdhA nahIM hai| upacAra se to prakAza, zAstra, guru Adi ko bhI pramANa kA kAraNa hone se kAraNa meM kArya kA upacAra karake pramANa mAna sakate haiM / jaise ki "annaM vai prANAH" anna hI prANa haiM aisA mAnanA upacAra mAtra hai na ki mukhyarUpa hai / kAraka sAkalyavAda kA sArAMza naiyAyika ( jarannaiyAyika, jayaMta bhaTTa ) loga kAraka sAkalya ko pramANa mAnate haiN| unakA kahanA hai ki pramANa, prameya, AkAza, dizA Adi sabhI kI sakalatA honA hI pramANa hai, isIko kAraka sAkalya kahate haiM, kAraka arthAt pramANa ko paidA karane vAle padArtha unakI sakalatA yA pUrNatA yaha sAkalya hai, isa prakAra kAraka sAkalya kA artha kiyA jAtA hai, isI ke dvArA padArthoM kA jJAna hotA hai, dekho- A~kha ke dvArA maiMne jAnA, dIpaka dvArA maiMne jAnA ye saba jJAna karaNarUpa dIpakAdika se hI to hote haiN|

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kArakasAkalyavAda: naiyAyika ke pakSa kA prAcArya ne sundara rIti se khaMDana kiyA hai, prathama yaha kahA hai ki vastu ko jAnane ke lie ajJAna kA virodhI jJAnarUpa karaNa honA cAhie, jo sAdhakatama ho vahI jJAna hai aisA nahIM ho sakatA, yadi ho jAya to lakar3I ko kATane vAlA hone se kuThAra sAdhakatama hai, vaha bhI jJAnarUpa karaNa bana jAyagA, dIpakAdikoM ko to upacAra se karaNa mAnA gayA hai. mukhyatA se nahIM, kAraka ke sAkalya kA svarUpa bhI asiddha hai, sakalatAko hI sAkalya kahanA athavA usakA dharma yA kArya athavA koI bhinna ? isa taraha sAkalya ke cAra svarUpa ho sakate haiM aura kisI rUpa se usakA svarUpa nahIM banatA, ina cAroM pakSoM kA acchI taraha se khaMDana kiyA gayA hai, sakala kArakoM ko sAkalya mAneM to kartA karma ko bhI sAkalya mAnanA par3egA, phira sAdhakatamarUpa karaNa ko hI pramANa kyoM mAnanA, sakala kArakoM ke dharma ko sAkalya mAnane meM bhI aneka prazna upasthita hote haiM, kyA vaha dharma unase bhinna hai yA abhinna hai, bhinna hai to unake sAtha saMbaMdha kaise haiM, abhinna hai to yA to kAraka hI raheMge yA dharma hI rahegA, sakala kArakoM meM kArya ko sAkalya kaheM to bhI banatA nahIM, kyoMki sakala kArakoM meM nitya AtmA Adi padArtha bhI samAviSTa haiM aura una nitya AtmA Adi se koI utpanna nahIM ho sakatA, yadi hogA to use hamezA hI hote rahanA cAhie, sahakArI kAraNa kabhI 2 milate haiM ataH satata kArya nahIM hotA isa prakAra kI naiyAyika kI dalIla bekAra hai, kyoMki sahakArI kI sahAyatA se ve AtmAdika kArya karate haiM to nitya meM parivartana mAnanA par3egA aura usase ve anitya siddha ho jAveMge, sakala kArakoM ko chor3akara yadi bhinna padArtha ko sAkalya kaheM to ve padArthAntara sarvatra hamezA hI maujUda rahate haiM isalie phira to sabhI ko sarvajJa bana jAne kA prasaMga AtA hai, isaliye kAraka sAkalya ko pramANa mAnanA zreyaskara nahIM hai| * kAraka sAkalyavAda kA sArAMza samApta *

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sannikarSa pramANavAda pUrvapakSa aba yahAM para vaizeSika matAnusAra sannikarSa pramANa kA varNana kiyA jAtA haipramANa kA lakSaNa-"pramAkaraNaM pramANaM" pramA kA jo karaNa hai vahI pramANa hai aisA kahA hai, "atra ca pramANaM lakSyaM, pramAkaraNaM lakSaNam" yahAM "pramANaM" pada se to lakSya kA nirdeza kiyA gayA hai aura "pramAkaraNaM" pada se lakSaNa kA nirdeza kiyA hai, pramA kise kahate haiM ? to uttara meM kahA hai-"yathArthAnubhavaH pramA' ki yathArtha anubhava ko pramA kahate haiM, "yathArtha ityayathArthAnAM saMzaya-viparyaya-tarkajJAnAnAM nirAsaH, anubhava iti smRtenirAsa: / jJAnaviSayaM jJAnaM smRtiH / anubhavo nAma smRtivyatirikta jJAnam" pramA ke lakSaNa meM yathArtha aura anubhava ye do vizeSaNa haiM so yathArtha vizeSaNa se ayathArtha jo saMzaya-viparyaya aura tarkarUpa jJAna haiM unakA nirAkaraNa ho jAtA hai, arthAt jo pramA saMzayAdirUpa nahIM hai, usI pramA kA yahAM grahaNa huA hai, evaM anubhavavizeSaNa se smRtirUpa jJAna kA nirasana huA hai, kyoMki pahile se jisakA viSaya jAnA huA hai vaha smRti kahalAtI hai, aura isase pRthak hI jJAna anubhava kahalAtA hai, jaba pramA kA karaNa pramANa kahalAtA hai to karaNa kyA hai yaha zaMkA manameM ho hI jAtI hai, ataH karaNa kA lakSaNa kahate haiM ki-"sAdhakatamaM karaNam" pramA kA jo sAdhakatama kAraNa ho vaha karaNa hai, "satyapi pramAtari prameye ca pramAnutpatterindriya saMyogAdau sati avilaMbena pramotpatterindriyasaMyogAdereva karaNaM, pramAyAH sAdhakatvAvizeSe 'pyanenaivotkarSeNAsya pramAtrAdibhyo'ti zayitattvAdatizayitaM sAdhakaM sAdhakatamaM tadeva karaNaM ata indriyasaMyogAdireva pramAkaraNatvAtpramANaM na pramAtrAdi" aba pramA kA arthAta jJAna kA sAdhakatama karaNa kauna ho sakatA hai isa para vicAra karate haiM-dekhA jAtA hai ki pramAtA aura prameya ke rahate hae bhI pramA utpanna nahIM hotI hai, kintu indriyasaMyogAdi ke hone para zIghra hI pramA kI utpatti hotI hai ataH indriya saMyogAdi ko pramA kA karaNa mAnA hai, pramA meM pramAtA aAdi bhale hI sAdhaka hoM, kintu isa indriyasaMyogarUpa sannikarSa se pramA utpanna hotI hai, isaliye prakRSTa sAdhaka-atizayapane se sAdhaka to sannikarSa hI hai, pramAtA Adi sAdhakatama nahIM hai yaha nizcita huyA, isa prakAra pramANa

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.. sannikarSa pramANavAdapUrvapakSaH kA lakSaNa siddha ho jAne para aba usake bheda batAte haiM-"pratyakSAnumAnopamAnazabdA: pramANAni" pratyakSa, anumAna, upamA, zabda (Agama ) ye pramANa ke cAra bheda haiN| pratyakSa pramANa kA lakSaNa-'sAkSAtkAri pramAkaraNaM pratyakSama" sAkSAtkAra karane vAlI pramA kA jo karaNa hai vaha pratyakSa hai, "sAkSAtkAriNI ca pramA saivocyate yA indriyajA, sA ca dvidhA savikalpaka nirvikalpaka bhedAt / tasyAH karaNaM trividhaM-kadAcid indriyaM, kadAcid indriyArthasannikarSaH, kadAcid jJAnam" / sAkSAtkAra karane vAlI pramA indriya se utpanna hotI hai, usake do bheda haiM(1) savikalpaka aura (2) nirvikalpaka / usa pramA ke karaNa ke tIna bheda haiM-kabhI to usa pramA kA karaNa indriyAM hotI haiM, kabhI indriya aura padArtha kA sannikarSa hotA hai aura kabhI jJAna karaNa hotA hai| ___"kadA punarindriyakaraNaM ? yadA nirvikalparUpA pramA phalam-tathAhi-AtmA manasA saMyujyate, mana indriyeNa, indriyamarthena / indriyANAM vastu prApya prakAzakAritvaM niyamAt / tato'rthasannikRSTenendriyeNa nirvikalpakaM jAtyAdiyojanAhInaM vastumAtrAvagAhi kiJcididamiti jJAnaM janyate / tasya jJAnasyendriyakaraNaM, chidayA iva parazuH / indriyArthasannikarSo 'vAntara vyApAraH chidA karaNasya parazorivadArusaMyogaH / nirvikalpaM jJAnaM phalaM parazoriva chidaa| isa prakAra pratyakSa ke tIna taraha ke karaNa ( indriya, indriyArtha sannikarSa, jJAna ) hone para kaunasA karaNa kaba kAryakArI hotA hai, so batAte haiM jaba nirvikalparUpa pramA phala kahalAtI hai, taba indriyAM karaNa hotI haiM jaise ki ( pahale ) AtmA kA mana ke sAtha saMyoga hotA hai, phira mana kA indriyoM ke sAtha aura phira indriya kA artha ke sAtha saMyoga hotA hai, kyoMki indriyAM vastu ko prApta karake hI prakAzita karatI haiM, yaha niyama hai, isake pazcAt artha se sannikRSTa ( saMbaddha ) huI indriya ke dvArA nAma jAti Adi kI yojanA se rahita, kevala vastu kA grahaNa karane vAlA "yaha kucha hai" isa prakAra kA nirvikalpa jJAna utpanna hotA hai, usa jJAna kA karaNa indriya hotI hai, jisa prakAra chidI kriyA kA ( kATane rUpa kriyA kA ) kAraNa parazu ( kuThAra ) hotA hai, indriya tathA artha kA sannikarSa avAntara vyApAra

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36 prameyakamalamArtaNDe hotA hai, jisa prakAra kATane kA sAdhana parazu kA kASTha ke sAtha saMyoga ( avAntara vyApAra ) hotA hai, nirvikalpaka jJAna phala hai jaise parazu kA phala kATanA hotA hai| vizeSa- Upara kahe gaye pratyakSa pramA kA karaNa tIna prakAra kA hai- indriya, indriyArthasannikarSa aura jJAna, inameM se indriya usa avasthA meM karaNa hotA hai jaba vastu kA kevala nirvikalpa pratyakSa huzrA karatA hai, jaba AtmA kA manase saMyoga hotA hai aura mana kisI eka indriya se saMbaddha hotA hai- mAna lIjiye mana netra se saMbaddha hai aura netra indriya kA ghaTa-artha ke sAtha sannikarSa ho jAtA hai taba hameM yaha "kucha hai" aisA jJAna hotA hai, yahI jJAna nirvikalpa pratyakSa kahalAtA hai / yaha nirvikalpapramA pratyakSapramANa kA phala hai| "kadA punarindriyArthasannikarSaH karaNama yadA nirvikalpAnaMtaraM savikalpaka nAma jAtyAdi yojanAtmakaM Dittho 'yaM, brAhmaNo 'yaM, zyAmo 'yamiti vizeSaNa vizeSyAvagAhi jJAnamutpadyate tadendriyArthasannikarSaH karaNam" / indriya aura artha kA sannikarSa kaba karaNa hotA hai ? so aba batAte haiM-jaba nirvikalpajJAna ke bAda nAma jAti Adi se viziSTa yaha Dittha (ThUTha) hai, yaha brAhmaNa hai, yaha zyAmaraMgavAlA hai isa prakAra kA vizeSaNa tathA vizeSya grAhaka jo savikalpaka jJAna hotA, taba indriyArthasannikarSa karaNa hotA hai| - "kadA punarjJAnaM karaNam" ? ___" yadA ukta savikalpakAnantaraM hAnopAdAnopekSAbuddhayaH jAyante tadA nirvikalpajJAnaM karaNam" - aba tIsarA jo jJAna hai vaha karaNa kaba hotA-so batAte haiM ki jaba usa pUrvokta savikalpaka jJAna ke bAda hAnabuddhi, upAdAnabuddhi, tathA upekSAbuddhi utpanna hotI hai taba nirvikalpa jJAna karaNa banatA hai, ina tInoM prakAra ke karaNoM meM pramA ko utpanna karanA rUpa phala hai arthAt jJAna kA jo sAdhakatama hotA hai vaha karaNa kahalAtA hai aura use hI pramANa kahA gayA hai evaM jAnane rUpa jo pramA yA jJAna hotA hai vaha pramANa kA phala hai, hAM jahAM yaha tIsare prakAra kA karaNa hai vaha nirvikalpaka jJAna rUpa hai aura tyAga Adi rUpa savikalpaka jJAna hI usakA phala hai; kintu ina sabameM indriyoM aura padArthoM kA sannikarSa honA Avazyaka hai, ataH sarvatra sannikarSa hI pramANa hotA hai, aba yahAM sannikarSa kA vizeSa varNana karate haiM- "indriyArthayostu yaH sannikarSaH

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sannikarSa pramANavAdapUrvapakSa: sAkSAtkAri mAhetuH sa SaDavidha eva / tadyathA - saMyogaH saMyuktasamavAyaH saMyuktasamavetasamavAyaH, samavAyaH, samavetasamavAyaH vizeSyavizeSaraNabhAvazceti / " indra aura padArthoM kA jo sannikarSa pratyakSajJAnakA nimitta hotA hai vaha 6 prakAra kA hai - saMyoga, saMyuktasamavAya, saMyuktasamavetasamavAya, samavAya, samavetasamavAya, aura vizeSyavizeSaNabhAva / 37 ina 6 prakAra ke sannikarSoM kA kathana kramaza: isa prakAra hai--saMyoga sannikarSa - tatra yadA cakSuSA ghaTa viSayaM jJAnaM janyate tadA cakSurindriyaM ghaTo'rthaH / anayoH sannikarSaH saMyoga eva, ayutasiddhyabhAvAt / evaM manasAntarindriyeNa yadAtmaviSayakaM jJAnaM janyate 'hamiti tadA mana indriyaM grAtmArthaH, anayoH sannikarSaH sannikarSaH saMyoga eva // jaba netra ke dvArA ghaTa Adi viSaya kA jJAna hotA hai taba cakSu to indriya hai aura ghaTa artha hai, ina donoM kA sannikarSaM saMyoga hI hai, kyoMki ye donoM ayutasiddha nahIM hai, isI prakAra jaba antaHkaraNarUpa mana ke dvArA AtmA ke viSaya meM "maiM hUM" isa prakAra kA jaba jJAna hotA hai, taba mana to indriya hai aura AtmA artha hai, ina donoM kA sannikarSa bhI saMyoga hI kahalAtA hai | "kadA punaH saMyukta samavAyaH sannikarSaH " ? " yadA cakSurAdinA ghaTagatarUpAdikaM gRhyate - ghaTe zyAmarUpamastIti tadA cakSurindriyaM ghaTarUpamarthaH anayoH sannikarSaH saMyukta samavAya eva - cakSuH saMyukta ghaTe rUpasya samavAyAt / dUsare nambara kA saMyukta samavAya nAmakA sannikarSa kaba hotA hai - so batAte haiM jaba cakSu ke dvArA ghaTa ke rUpa kA grahaNa hotA hai ki ghar3e meM kAlA raMga hai, taba cakSu to indriya hai aura artha ghaTa meM sthitarUpa hai, ina donoM kA sannikarSa saMyukta samavAya hI hai, kyoMki cakSu se saMyukta jo ghaTa hai usameM rUpa kA samavAya hai / "kadA punaH saMyuktasamavetasamavAyaH sannikarSaH" ? yadA punazcakSuSA ghaTarUpasamavetaM rUpatvAdisAmAnyaM gRhyate tadA cakSurindriyaM rUpatvAdisAmAnyamarthaH, anayoH sannikarSaH saMyuktasamavetasamavAya eva cakSuH saMyukta ghaTe rUpaM samavetaM, tatra rUpatvasya samavAyAt //

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38 prameyaka malamANDe saMyuktasamaveta samavAya nAmaka tIsarA sannikarSa kaba hotA hai ? so yaha batAte haiM jaba cakSu ke dvArA ghaTa ke rUpa ke rUpatvasAmAnya kA grahaNa hotA hai taba cakSu to indriya hai, rUpatva sAmAnya artha hai- ina donoM kA sannikarSa saMyuktasamavetasamavAya kahalAtA hai, kyoMki cakSu se saMyukta ghaTa meM rUpa samaveta hai aura usameM rUpatva sAmAnya kA samavAya hai / kadA punaH samavAyaH sannikarSa: ? yadA zrotrendriyeNa zabdo gRhyate tadA zrotramindriyaM zabdo'rthaH anayoH sannikarSaH samavAya eva / karNazaSkulyavacchinna namaH zrotraM, zrotrasyAkAzAtmakatvAcchabdasya cAkAzaguNatvAd guNaguNinozca samavAyAt // samavAya nAmakA cauthA sannikarSa kA bheda kaba hotA hai ? jaba karNendriya dvArA zabda ko grahaNa kiyA jAtA hai taba yaha samavAya nAmakA cauthA sannikarSa kA bheda hotA hai, arthAt karNa to indriya hai aura zabda artha hai, ina donoM kA sannikarSa samavAya hI hai, kyoMki karNa-vivara se avacchinna (parimita - ghirA huA) AkAza hI karNa kahalAtA hai, ataH karNa AkAzarUpa hone se aura zabda AkAza kA guNa hone se tathA guNaguNI kA samavAya saMbaMdha hone ke kAraNa zrotra aura zabda kA samavAya sannikarSa hI kahalAtA hai / kadA punaH samavetaH sannikarSa: ? "yadA punaH zabdasamavetaM zabdatvAdikaM sAmAnyaM zrotrendriyeNa gRhyate tadA zrotramindriyaM zabdatvAdisAmAnyamarthaH anayoH sannikarSaH samavetasamavAya eva zrotrasamavete zabde zabdatvasya samavAyAt", samavetasamavAyanAmake pAMcaveM sannikarSa kA kathana karate hue yahAM kahA gayA hai ki jaba zabda meM samaveta jo zabdatva sAmAnya hai usakA zrotrendriya ke dvArA grahaNa hotA hai taba zrotra to indriya hai aura zabdatvAdi jAti artha (viSaya) hai, ina donoM kA sannikarSa samaveta samavAya hI hai, kyoMki zrotra meM samavetazabda meM zabdatva sAmAnya kA samavAya hai / kadA punarvizeSya vizeSaraNa bhAva indriyArthasannikarSo bhavati ? yadA cakSuSA saMyukta bhUtale ghaTA bhAvo gRhyate " iha bhUtale ghaTo nAsti, iti ,

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sannikarSapramANavAdapUrvapakSaH 36 vizeSya vizeSaNabhAvaH saMbaMdhaH / tayA cakSuH saMyuktasya bhUtalasya ghaTAdyabhAvo vizeSaNaM, bhUtalaM vizeSyam / vizeSyavizeSaNabhAva nAmaka sannikarSa kaba hotA hai-so hI batAte haiM- jaba cakSu se saMyukta bhUmi para "yahAM bhUtala para ghaTa nahIM hai isa prakAra se ghaTa ke abhAva kA grahaNa hotA hai taba vizeSya vizeSaNabhAva sannikarSa hotA hai, vahAM cakSu se saMyukta bhUtala meM ghaTa kA abhAva vizeSaNa hai, tathA bhUtala vizeSya hai / isa prakAra 6 prakAra kA sannikarSa hotA hai, aura yahI pramANa hai, kyoMki isake binA pramA kI utpatti nahIM hotI hai, isa prakAra prathama pramANa jo pratyakSa hai usakA yaha saMkSepa varNana samajhanA cAhiye / liGgaparAmarzo'numAnam / yena hi anumIyate tadanumAnam / liGgaparAmarzeNa cAnumIyate 'to liGgaparAmarzo'numAnam / tacca dhUmAdijJAnamanumitiM prati karaNatvAt, agnyeyAdijJAnamanumitiH tatkaraNaM dhUmAdijJAnam / dvitIya anumAna pramANa kA lakSaNa liGga (hetu) parAmarza hI anumAna hai, jisase anumiti kI jAtI hai vaha anumAna hai liGgaparAmarza se anumiti kI jAtI ataH liMgaparAmarza anumAna hai, aura dhUma Adi kA jJAna hI liMgaparAmarza hai, kyoMki vaha anumiti ke prati karaNa hai agni Adi kA jJAna anumiti hai usakA karaNa dhUma Adi kA jJAna hai / tRtIya pramANa upamA kA lakSaNa - atidezavAkyArthasmaraNasahakRtaM gosAdRzyaviziSTa piNDajJAnamupamAna, yathA gavayamajAnannapi nAgariko "yathA gaustathA gavayaH", iti vAkyaM kutazcidAraNyakAt puruSAcchu tvA vanaM gato vAkyArthaM smaran yadA gosAdRzyaviziSTa piNDaM pazyati tadA tadvAkyArthasmaraNa sahakRtaM gosAdRzya viziSTapiNDajJAnamupamAnamupamitikaraNatvAt / atidezavAkyake ( jaisI gAya hotI hai vaisA rojha hotA hai ) arthakA smaraNa karane ke sAtha gau kI samAnatA se yukta piNDa ( zarIra-AkRti ) kA jJAna hI upamAna pramANa hai, jaise-gavaya ko nahIM jAnane vAlA bhI koI nAgarika hai, vaha jaba kisI vanavAsI se yaha vAkya sunakara ki jaisI gAya hotI hai vaisA gavaya hotA hai vana meM jAtA hai aura vahAM isa vAkya ke artha kA smaraNa karate hue vaha gau kI samAnatA se

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Yo prameyakamalamArtaNDe yukta jaba piNDa ko dekhatA hai, taba vAkyArtha ke smaraNa ke sAtha use jo go kI samAnatA se viziSTa piNDa kA aisA jJAna hotA hai ki yahI rojha hai so aisA jJAna hI upamAna pramANa kahalAtA hai, kyoMki vaha upamitirUpa pramA ke prati karaNa huA hai / cauthe zabda pramANa kA lakSaNa "AptavAkyaM zabdaH / prAptastu yathAbhUtasyArthasyopadeSTA" puruSaH / vAkyaM tu AkAMkSA-yogyatA-sannidhimatAM padAnAM samUhaH // prApta puruSa kA vAkya zabda pramANa kahalAtA hai, jaisA padArtha hai vaisA hI usakA upadeza dene vAlA puruSa Apta mAnA gayA hai, AkAMkSA yogyatA aura sannidhinikaTatAvAle-padoMke samUhako vAkya kahA gayA hai, isaprakAra cAroM pramANoM meM "pramAkaraNaM pramANaM" yaha pramANa kA lakSaNa ghaTita hotA hai| jo karaNa hai vaha sannikarSa hai, ataH sannikarSa hI pramANa hai; yaha siddha ho jAtA hai / yahAM para anumAnAdi pramANoM yaha saMkSepa se varNana kiyA hai, vizeSa jAnanA ho to tarkabhASA Adi granthoM kA avalokana karanA caahiye| atyalam . * pUrvapakSa samApta * .

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sannikarSavAdaH ** mA bhut kArakasAkalyasyAsiddhasvarUpatvAt prAmANyaM sannikarSAdastu siddhasvarUpatvAtpramityutpattau sAdhakatamatvAcca tatsyAt / suprasiddho hi cakSuSo ghaTena saMyogo rUpAdinA ( saMyuktasamavAyaH rUpatvAdinA ) saMyuktasamavetasamavAyo jJAnajanakaH / sAdhakatamatvaM ca pramANatvena vyAptaM na punarjJAnatvamajJAnatvaM vA saMzayAdivatprameyArthavacca ityasamIkSitAbhidhAnam; tasya pramityutpattI sAdhakatamatvAbhAvAt / yadbhAve hi pramiterbhAvavattA yadabhAve cAbhAvavattA tattatra sAdhakatamam / vaizeSika - yahAM para naiyAyika dvArA mAnya kAraka sAkalya kA khaMDana kiyA so ThIka hai, para hamArA sannikarSa to siddha svarUpa hai, ataH Apako use pramANa mAnanA cAhiye, kyoMki pramiti kI utpatti meM vaha sAdhakatama hotA hai / yaha bAta to suprasiddha hI hai ki AMkha kA ghaTa ke sAtha saMyoga hotA hai, tathA rUpa ke sAtha saMyuktasamavAya hotA hai isI taraha rUpatva ke sAtha usakA saMyuktasamavetasamavAyAdi hotA hai, tabhI jAkara unake ve jJAnajanaka- jJAna ko utpanna karanevAle hote haiM- unake jJAna ko utpanna karate haiM, sAdhakatama ke sAtha pramANa kI vyApti hai, na ki jJAnatva aura ajJAnatva ke sAtha / jaise ki saMzayAdika athavA prameya Adi ke sAtha pramANa kI vyApti nahIM hai, usI prakAra jJAnatva aura ajJAnatva ke sAtha bhI usakI vyApti nahIM hai / jaina - yaha kathana binA soce samajhe kiyA hai / kyoMki sannikarSa pramiti kI utpatti ke liye - pramiti kriyA ke prati - sAdhakatama nahIM hai / jisake honepara pramiti hotI hai aura nahIM hone para nahIM hotI hai vaha usake prati sAdhakatama banatA hai / "bhAvAbhAvayostaduvattA sAdhakatamatvam " jisake hone para honA aura usake abhAva meM nahIM honA vahI sAdhakatama hai| aisA kahA gayA hai, so aisA sAdhakatamapanA sannikarSa meM nahIM hai, kyoMki sannikarSa hone 6

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prameyakamalamArtaNDe - "bhAvAbhAvayostadvattA sAdhakatamatvam" [ ] ityabhidhAnAt / na caitatsannikarSAdau sambhavati / tadbhAve'pi kvacitpramityanutpatta:; na hi cakSuSo ghaTavadAkAze saMyogo vidyamAno'pi pramityutpAdakaH; saMyuktasamavAyo vA rUpAdivacchabdarasAdau, saMyuktasamavetasamavAyo vA rUpatvavacchandatvAdau / tadabhAve'pi ca vizeSaNajJAnAdvizeSyapramiteH sadbhAvopagamAt / yogyatAbhyupagame saivAstu kimanenAntargaDunA ? yogyatA ca zaktiA, pratipattaH pratibandhApAyo vA ? zaktizcet ; kimatIndriyA, sahakArisAnidhyalakSaNA vA ? na tAvadatIndriyA; anabhyupagamAt / nApi sahakArisAnnidhyalakSaNA; kArakasAkalyapakSoktAzeSadoSAnuSaGgAt / sahakArikAraNaM cAtra dravyam, guNaH, karma vA syAt ? dravyaM cet ; ki vyApi dravyam, avyApi dravyaM vA ? na tAvad vyApidravyam ; tatsAnnidhyasyAkAzAdIndriyasannikarSe para bhI kahIM AkAzAdi meM (AkAzAdike viSayameM) pramiti nahIM hotI hai, jisa prakAra AMkha kA ghaTa ke saMyoga hai vaise AkAza ke sAtha bhI usakA saMyoga hai, kintu vaha saMyogarUpa sannikarSa vahAM pramiti ko paidA nahIM karatA, matalaba-jaise AMkha se ghaTa kA jJAna hotA hai vaise AkAza kA jJAna nahIM hotA, aise hI saMyukta samavAya nAmaka sannikarSarUpa saMbaMdha se ghaTa meM rUpa ke samAna hI rahe hue zabda, rasa kA bhI jJAna kyoM nahIM hotA, tathA saMyukta samaveta samavAya saMbaMdha se rahanevAle rasatva Adi kA jJAna bhI kyoM nahIM hotA hai, sannikarSa ke abhAva meM bhI vizeSaNa jJAna se vizeSya kI pramiti hotI hai, aisA Apane mAnA hai, yadi kaho ki ghaTa kI taraha AkAza ke sAtha bhI sannikarSa to hai, phira bhI jahAM ghaTAdi meM yogyatA hai vahAM para hI pramitirUpa kArya paidA hotA hai to phira isa prakAra mAnane para yogyatA ko hI svIkAra kara lo ataraMga phor3e kI taraha isa sannikarSa ko kAhe ko mAnate ho, yogyatA kyA cIja hai ? kaho-kyA zakti kA nAma yogyatA hai ? athavA pratipattA-jAnanevAle jJAtA-ke pratibandhaka karma kA prabhAva honA yaha yogyatA hai / zakti ko yogyatA kahA jAve to vaha atIndriya hai yA sahakArI kI nikaTatA hone rUpa hai ? atIndriya zakti to Apane mAnI nahIM hai, aura sahakArI sAnnidhyarUpa zakti yadi mAnoge to kArakasAkalyavAda kI taraha usameM aneka doSa Ate haiN| acchA yaha batalAo ki sahakArI kAraka yahAM kauna hai-dravya hai yA guNa yA ki karma ? dravya mAno to usake do bheda haiM-eka avyApidravya aura dusarA vyApidravya / vyApIdravya to kaha nahIM sakate, kyoMki usakI nikaTatA to AkAza Adi aura indriya sannikarSa meM hai hI, isameM koI vizeSatA nahIM hai| nahIM to Apane dizA, aAkAza,

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sannikarSavAdaH scfvizeSAt / kathamanyathA dikkAlAkAzAtmanAM vyApidravyatA ? prathA'vyApi dravyam; tatki manaH, nayanam, Aloko vA ? tritayasyApyasya sAnnidhyaM ghaTAdIndriyasannikarSa vadAkAzAdIndriyasannikarSe'pyastyeva / guNo'pi tatsahakArI prameyagataH, pramAtRgato vA syAt ubhayagato vA / prameyagatazcet; kathaM nAkAzasya pratyakSatA dravyatvato'syApi guraNasadbhAvAvizeSAt ? amUrtatvAnnAsya pratyakSate'tyapyayuktam ; sAmAnyAderapyapratyakSatvaprasaGgAt / pramAtRgato'pyadRSTo'nyo vA guraNo gaganendriyasannikarSasamaye'styeva / na khalu tenAsya virodho yenAnutpattiH pradhvaMso vA tatsadbhAve'sya syAt / ubhayagatapakSe'pyubhayapakSopakSiptadoSAnuSaGgaH / karmA'pyarthAntaragatam, indriyagataM vA tatsahakAri syAt ? na tAvadarthAntaragatam ; vijJAnotpattau tasyAnaGgatvAt / indriyagataM tu tattatrAstyeva; AkAzendriyasannikaSa nayanonmIlanAdikarmaNaH sadbhAvAt / pratibandhApAyarUpayogyatopagame tu sarvaM sustham, yasya yatra yathAvidho hi pratibandhA 43 AtmA, kAla inheM vyApI kyoM mAna rakhA hai / yadi zravyApI dravya mAnoM to ve kauna haiM ? kyA mana hai ? yA netra haiM ? yA prakAza hai ? ina tInoM kI nikaTatA ghaTAdi ke sAtha indriya sannikarSa kI taraha AkAzAdi ke sAtha indriya sannikarSa meM bhI hai, phira kyA kAraNa hai ki AkAzAdi kA jJAna nahIM hotA, yadi guNa ko sahakArI kAraNa mAnA jAya to kyA prameyagata guNa ko yA pramAtRgata guNako yA donoM meM rahe hue guNa ko kisako sahakArI mAnA jAya ? prameyagata - prameya meM rahA huA - guNa sahakArI hai aisA kaho to AkAza kI pratyakSatA kyoM nahIM kyoMki AkAza bhI dravya hone ke kAraNa guNavAlA hai hI, AkAza amUrta hone ke kAraNa pratyakSa nahIM hotA - pratyakSajJAna kA viSaya nahIM hotA - so yaha kathana bhI ThIka nahIM hai, kAraNa ki aisA mAnane para to sAmAnyAdika tathA gadhAdi aneka vastueM bhI apratyakSa ho jAveMgI tathA gaMdhAdi ko Apane amUrta mAnA hai, ataH ve bhI prakAza kI taraha jAnane meM nahIM AveMge / pramAtA meM honevAlA - rahA huprA - guraga sahakArI hotA hai aisA mAnanA bhI ThIka nahIM, kyoMki pramAtA kA adRSTa guNa athavA aura koI bhI guraNa AkAza aura indriya sannikarSa ke samaya hai hI / AkAza aura indriya sannikarSa ke sAtha sahakArI guNa kA koI virodha to hai nahIM jisase ki vaha jJAna paidA na kare yA usa sahakArI guraNa kA AkAza aura netrendriya sannikarSa ke samaya vinAza ho jAya / pramAtA aura prameya ina donoM kA guNa sahakArI hai aisA mAno to donoM pakSa meM diye gaye doSa yahAM grAkara par3eMge / karma ko ( kriyA ko ) sannikarSa kA sahakArI mAno to bho galata hai, kAraNa ki karma do prakAra kA ho sakatA hai - eka prameya kA karma aura dUsarA indriya kA karma / kyoMki ina sAmAnya

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prameyakamalamArttaNDe pAyastasya vatra tathAvidhArtha paricchittirutpadyate / pratibandhApAyazca pratipatta: sarvajJasiddhiprastA prasAdhayiSyate / 44 na ca yogyatAyA evArthaparicchittau sAdhakatamatvatA pramANatvAnuSaGgAt 'jJAnaM pramANam' ityasya virodha: ; asyAH svArthagrahaNazaktilakSaNabhAvendriyasvabhAvAyAH yadasannidhAne kArakAntarasannidhAne'pi yannotpadyate tattatkararaNakam, yathA kuThArAsannidhAne kuThAra ( kASTha ) cchedanamanutpadyamAnaM kuThArakaraNakam, notpadyate ca bhAvendriyAsannidhAne svArtha saMvedanaM sannikarSAdisadbhAve'sIti tadbhAvendriyakaraNakam' ityanumAnataH prasiddhasvabhAvAyAH svArthAvabhAsijJAnalakSaNapramANa sAmagrItvataH tadutpattAveva sAdhakatamatvopapatta eH / tato'nyanirapekSatayA svArthaparicchittau sAdhakatamatvAjjJAnameva pramANam / taddha etutvA prameya kA karma - arthAt rUpaprameya kA - karma - to usakA sahakArI hotA nahIM hai kyoMki jJAna kI utpatti meM use kAraNa mAnA hI nahIM gayA hai, indriya kA karma to prAkAza aura indriyake sannikarSa ke samaya meM hai hI, kyoMki vahAM para bhI - AkAza aura indra ke sannikarSa ke samaya meM bhI-netra kA kholanA usakA banda karanA Adi kriyA rUpa indriya karma hotA hI hai, isaliye zaktirUpa yogyatA to banatI nahIM / hAM, pratibandhaka kA prabhAva honA yaha yogyatA hai aisA dvitIya pakSa mAno to saba bAta bana jAtI hai, arthAt jahAM jisake jaisA pratibandhaka kA abhAva ( jJAnAvaraNAdi karmoM kA abhAva yA kSayopazama ) ho jAtA hai vahAM usake vaisI hI pramiti utpanna hotI hai / pramAtA - AtmA ke pratibandhaka karma kA prabhAva kaise hotA hai isa bAta ko hama sarvajJasiddhi ke prakaraNa meM kahane vAle haiM / yadi koI aisI zaMkA kare ki jaba artha ke jAnane meM yogyatA hI sAdhakatama hotI hai, to phira vahI yogyatA pramANa ho jAyagI, phira jJAna pramANa hai yaha bAta rahegI nahIM so yaha AzaMkA galata hai, kyoMki sva aura para ko jAnane kI hai zakti jisakI aisI bhAvendriya svabhAva vAlI jo yogyatA hai, vaha jJAnarUpa hI hai, jisake na hone para aura kArakAntara ke hone para bhI jo utpanna nahIM hotA vaha usake prati karaNa mAnA jAtA hai, jaise kuThAra ke na hone para kATha kA chedana nahIM hotA isaliye kuThAra ko kATha chedana ke prati karaNa mAnA jAtA hai / usI prakAra bhAvendriya ke na hone para sva para kA jJAna nahIM hotA bhale hI sannikarSAdi maujUda raheM, ataH usake prati bhAvendriya ko hI karaNa mAnA jAtA hai, isa prakAra sva para kA jAnanA hai lakSaNa jisakA aisI prasiddha svabhAvavAlI yogyatA se pramiti utpanna hotI hai ataH vahI usake

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sannikarSavAdaH 45 tsannikarSAderapi prAmANyam, ityapyasamIcInam ; chidikriyAyAM karaNabhUtakuThArasya hetutvAdayaskArAderapi prAmANyaprasaGgAt / upacAramAtreNA'sya prAmANye ca prAtmAderapi tatprasaGgastaddhatutvAvizeSAt / nanu cAtmanaH pramAtRtvAd ghaTAdezca prameyatvAnna pramANatvaM pramAtRprameyAbhyAmarthAntarasya pramANatvAbhyupagamAt ityapyasaGgatam ; nyAyaprAptasyAbhyupagamamAtreNa pratiSedhAyogAt, anyathA 'acetanAdarthAntaraM pramANam' ityabhyupagamAtsannikarSAderapi tanna syAt / kiJca prameyatvena saha pramANatvasya virodhepramANamaprameyameva syAt, tathA cAsattvaprasaGgaH saMvinniSThatvAdbhAvavyavasthiteH, ityayuktametat prati sAdhakatama hai, sva para ko jAnane meM kisI dUsare kI apekSA na karake Apa ( svayaM ) akelA hI jJAna sAdhakatama hai, ataH vahI pramANa hai, usa pramANa kA sahAyaka sannikarSa hai, isaliye use bhI pramANa mAna lenA cAhiye so aisA kahanA bhI asatya hai kyoMki yadi isa prakAra mAna liyA jAve to chedane meM sAdhakatama to kuThAra hai, vahAM baDhaI ko bhI pramANa mAnanA cAhiye, yadi sannikarSAdi ko upacAra se pramANa mAno to AtmAdika ko bhI pramANa mAnanA par3egA, kyoMki ve bhI sannikarSAdi kI taraha jJAna kI utpatti meM hetu haiN| vaizeSika-AtmA pramAtA hai, ghaTAdi vastu prameya hai, isaliye prAtmAdi vastueM pramANa nahIM ho sakatI ? pramAtR aura prameya se bhinna meM pramANatA hotI hai, arthAta pramAtR aura prameya se bilakula bhinna aisA pramANa hotA hai| jaina vaizeSika kA yaha kathana asaMgata hai, kyoMki jo yukti Adi se siddha hai use apane ghara kI mAnyatAmAtra se niSedha nahIM kiyA jA sakatA hai, yadi apanI mAnyatA hI calAnI hai to hama jainoM ne mAnA hai ki acetana se bhinna cetana pramANa hotA hai ata: acetana hone se sannikarSa pramANa nahIM hai yaha bAta bhI siddha huI mAna lenI cAhie, kiJca- dUsarI bAta yaha hai ki yadi aisA hI mAnA jAya ki prameya se sarvathA pramANa bhinna hI hai-arthAt prameyatva ke sAtha prasAraNatA kA virodha hai, to pramANa aprameya hI ho jAvegA-aisA hone se usameM asattva kA prasaGga prApta hogA- arthAta aprameya hone se vaha asattvarUpa ho jAyagA, kyoMki vastu kI vyavasthA jJAna ke AdhAra para hI hotI hai, arthAt jo jJAna kA viSaya hogA vahI satrUpa-padArtharUpa-mAnA jAyagA arthAt-jo jJAna meM pratibhAsita hote haiM unhIM ghaTa paTa Adi padArthoM kI vyavasthA

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prameyakamalamArtaNDe ___"pramAtA pramANaM prameyaM pramitiriti catasRSvevaMvidhAsu tattvaM parisamApyata iti" [ ] / kathaM vA sarvajJajJAnenApyasyAprameyatve tasya sarvajJatvam ? kiJca pramAraNavat pramAturapi prameyatvadharmAdhAratvaM na syAttasya tadvirodhAvizeSAt / tathA caashvvissaannsyevaasyaasttvaanussnggH| taddharmAdhAratve vA pramAtrA tato'rthAntarabhUtena bhavitavyaM pramANavat / tasyApi prameyatve tato'pyarthAntarabhUtenetyekatrAtmaniprameye'nantapramAtRmAlAprasaktiH / yadi dharmabhedAdekatrAtmani pramAtRtvaM prameyatvaM cAviruddha tahi pramANatvamapyaviruddhamanumanyatAm / tato nirAkRtametat-"pramAtRprameyAbhyAmarthAntaraM pramANam" iti / cakSuSazvAprApyakAritvenAgre samarthanAtkathaM ghaTena saMyogastadabhAvAtkathaM rUpAdinA saMyuktasamavAyAdiH ? ityavyApti: sannikarSapramANavAdinAm / sarvajJAbhAvazcendriyANAM paramANvAdibhiH sAkSAtsambandhAbhAvAt ; tathAhi-nendriyaM sAkSAtparamANvAdibhiH sambadhyate indriyatvAdasmadAdIndriyavat / hotI hai, vaizeSika jaba pramANa ko prameya nahIM mAneMge use aprameya hI mAneMge to pramANa aprameya-jAnane yoga nahIM ho sakane se usakA astittva hI samApta ho jAtA hai / isa prakAra pramANa ko aprameya mAnane se usakA abhAva ho jAne para sAre hI tattva samApta ho jAte haiM, to phira Apa vaizeSikoM ke yahAM cAroM vastutattvoM kI vyavasthA kaise ho sakegI, "pramANa, prameya, pramiti, pramAtA ina cAroM meM tattva-paramArtha tatva-samApta hotA hai-arthAt vizva ke samasta padArtha ina cAroM meM antarbhUta haiM, jise chor3ane aura grahaNa karane kI icchA hotI hai aise AtmA kI jo pravRtti hai-arthAt heya aura upAdeya padArtha ko grahaNa karane kI aura chor3ane kI jise icchA hotI hai evaM unheM grahaNa karane aura chor3ane kI tarapha jo pravRtti karatA hai use pramAtA kahate haiN| jisake dvArA pramAtA artha ko jAnatA hai vaha pramANa hai, jo artha pramAtA ke dvArA jAnA jAtA hai yA jAnA gayA hai vaha prameya hai, aura jo jJapti-jJAna-jAnane rUpa kriyA hotI hai vaha pramiti hai, aisA ApakA kahanA hai so vaha samApta ho jAtA hai| acchA Apa yaha to batAyo-ki pramANatattva sarvajJa ke jJAnake dvArA jAnA jAtA hai yA nahIM ? yadi vaha unake dvArA nahIM jAnA jAyegA to usameM sarvajJatAsarvajJapanA-nahIM rahegI kyoMki usane pramANatatva ko jAnA nahIM aura pUrNatatvako ja ne binA vaha sarvajJa kaise ho sakatA hai, tathA jaise pramANa prameya dharma kA AdhAra nahIM hai, vaise pramAtA meM bhI prameyadharma nahIM rahegA, kyoMki ina cAroM kA Apasa meM virodha to samAnarUpa se hai hI, isa taraha phira pramANa bhI ghor3e ke sIMgakI taraha asat ho jAvegA, yadi pramAtA prameya dharma kA AdhAra hotA hai to use jAnane ke liye dUsarA eka aura

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sannikarSavAda: yogajadharmAnugrahAttasya taiH sAkSAtsambandhazcet; ko'yamindriyasya yogajadharmAnugraho nAma / svaviSaye pravarttamAnasyAtizayAdhAnam, sahakAritvamAtraM vA ? prathamapakSo'yuktaH; paramANvAdau svayamindriyasya pravartanAbhAvAd, bhAve tadanugrahavaiyarthyam / tata evAsya tatra pravRttau parasparAzraya - siddha e hi yogajadharmAnugrahe tatra tasya pravRttiH, tasyAM ca yogajadharmAnugraha iti / dvitIyapakSopyasambhAvyaH ; pramAtA honA cAhiye, kyoMki vaha pahilA pramAtA prameya kA AdhAra hone se prameya ho jAvegA, isaliye jaise pramANa prameya se bhinna hai vaise pramAtA bhI mAnanA par3egA, dUsarA AyA huA pramAtA bhI jaba prameya ho jAvegA taba tIsarA aura eka pramAtA cAhie, phira eka prameyarUpa AtmA meM anaMta pramAtA kI mAlA jaisI bana jAvegI, ina doSoM ko haTAne ke liye yadi kahA jAye ki eka hI AtmA meM pramAtRpanA aura prameyapanA hone meM koI virodha nahIM hai, to phira usI pramAtA meM pramANapanA bhI mAna lo phira "pramAtA aura prameya se bhinna pramANa hotA hai" yaha sUtra sadoSa ho jAne se khaMDita ho jAtA hai / 47 vaizeSika ko hama Age acchI taraha se siddha karake banAne vAle haiM ki cakSu prApyakArI hai, isaliye ghaTa kA prAMkha ke sAtha saMyoga honA, rUpAdika ke sAtha usakA saMyuktasamavAyAdi honA ityAdirUpa se sannikarSa kA lakSaNa jo kiyA hai vaha avyApti doSa yukta ho jAtA hai aura sannikarSa ko pramANa mAnane para sarvajJa kA abhAva bhI hotA hai, kyoMki indriyoM kA paramANu Adi bahuta se padArthoM ke sAtha sAkSAt saMbaMdha hotA hI nahIM / indriyAM sUkSma paramANu Adi padArthoM ke sAtha sAkSAt saMbaMdha nahIM kara sakatIM, kyoMki ve hama logoM kI indriyoM ke samAna indriyAM haiM / isa prakAra ke isa anumAna se indriyoM kA paramANu Adi ke sAtha saMbaMdha honA prasiddha siddha hotA hai / zaMkA- yadi vaizeSika aisA kaheM ki indriyoM kA yogajadharma ke bar3e bhArI anugraha se una paramANu Adi ke sAtha sAkSAt saMbaMdha ho jAyagA arthAt - indriyoM meM yogaja dharmakA bar3AbhArI anugraha hotA hai ataH sarvajJa kI indriyAM sUkSmAdi padArthoM kA sAkSAtkAra kara letI haiM / bhAvArtha - vaizeSika ke mata meM - siddhAnta meM yogajadharma ke anugraha kA kathana isa prakAra hai ki hama jaise sAmAnya vyaktiyoM se anya viziSTa jo yogIjana haiM ve vizeSa yoga ( dhyAna yA samAdhi ) se sahita hote haiM, una yogiyoM ke jo mana hotA hai vaha yogaja dharma se prabhAvita rahatA hai so usa mana ke dvArA apanA khuda kA tathA

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45 prameyakamalamArtANDe svaviSayAtikrameNAsya yogajadharmasahakAritvenApyanugrahAyogAt, anyathaikasyaivendriyasyAzeSa rasAdiviSayeSu pravRttau tadanugrahaprasaGgaH syAt / athaikamevAntaHkaraNaM ( yogajadharmAnu )gRhItaM yugapatsUkSmAdyazeSArthaviSayajJAnajanakamiSyate tanna; aNumanaso'zeSArthaiH sakRtsambandhAbhAvatastajjJAnajanakatvAsambhavAt, anyathA dIrghazaSkulIbhakSaNAdau sakRccakSurAdibhistatsambandhaprasakta rUpAdijJAnapaJcakasya sakRdutpattiprasaGgAt anya jIva, AkAza, dizA, kAla, paramANu, vAyu, mana, tathA inhIM meM rahane vAle guNa, karma, sAmAnya aura vizeSa samavAya ina sabhI vastuoM kA unheM jJAna paidA ho jAtA hai, jo yoga se sahita haiM unako yogaja dharmAnugraha kI zakti se yukta cAra prakAra ke sannikarSoM se jJAna hotA hai / yaha jJAna itanA tIkSNa hotA hai ki sUkSma, vyavahita tathA dUravartI padArthoM kA bhI sAkSAtkAra kara letA hai, isa prakAra indriyoM ke dvArA sUkSmAdika vastuoM kA jJAna hone se indriya pratyakSa se hI ve sarvajJa bana jAte haiM, aisI vaizeSika ne zaMkA kI hai, isa kA samAdhAna jaina isa prakAra kara rahe haiM samAdhAna -hama jaina Apase yaha pUchate haiM ki indriyoM ke jo yogajadharma kA anugraha hai vaha kyA cIja hai ? indriyAM apane viSaya meM pravRtta hotI haiM so unameM atizaya paidA kara denA kyA yaha yogajadharma kA anugraha hai ? yA unako sahakArI mAtra honA yaha yogajadharmAnugraha hai ? prathama pakSa ThIka nahIM- kyoMki svayaM indriyAM paramANu Adi meM pravRtta hI nahIM hotI haiM, phira vaha unameM kyA atizaya lAvegA, yadi kaho ki ve vahAM pravRtti karatI haiM to phira yogajadharma ke anugraha kI unheM kyA AvazyakatA hai| yogajadharma se yukta hokara ve paramANu Adi meM pravRtti karatI haiM aisA kaho to parasparAzraya nAmakA doSa AvegA, arthAt yogajadharma kA anugraha siddha ho to paramANu AdikoM meM indriyoM kI pravRtti hogI aura unameM unakI pravRtti ke siddha hone para unameM yogajadharma kA anugraha siddha hogA, isa taraha donoM hI siddha nahIM ho skeNge| apane 2 viSayoM meM pravRtta hote samaya indriyoM ke lie yogajadharma sahakArI banatA hai aisA yaha dUsarA pakSa bhI ThIka nahIM hai kyoMki indriyAM apane 2 viSaya ko ullaMghana nahIM karake hI usameM pravRtti karatI haiM, yogajadharma kI sahAyatA milane para bhI unameM viSayAntara meM pravRtti karane kI zakti nahIM hai / yadi ve viSayAntara meM-- apane aviSayameM - dusare viSaya meM pravRtta hoMgI to eka hI sparzana indriya rUpa rasAdi ko grahaNa kara legI aura usI para yogaja dharma bhI anugraha kregaa|

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sannikarSavAdaH 46 "yugapaj jJAnAnutpattirmanaso liGgam' [ nyAyasU0 1 / 1 / 16 ] iti virudhyeta / kramazo'nyatra tadarzanAdatrApi kramakalpanAyAM yoginaH sarvArtheSu sambandhasya kramakalpanAstu tathAdarzanAvizeSAt / tadanugrahasAmarthyAd dRSTAtikrameSTau ca Atmaiva samAdhivizeSotthadharma mAhAtmyAdantaHkaraNanirapekSo'zeSArthagrAhako'stu kimadRSTaparikalpanayA ? tannANumanaso'zeSArthaM H sAkSAtsakRtsambandho ghttte| vaizeSikA-hAM, ThIka to hai dekho- eka aMta:karaNarUpa jo mana hai vaha akelA hI yogaja dharma kI sahAyatA se vizva ke sUkSmAdipadArthoM ke jJAna kA janaka hamane mAnA hI hai| jaina- yaha kathana ApakA sahI nahIM hai kyoMki mana to vicArA aNu jaisA choTA hai vaha eka sAtha sAre anaMta padArthoM ke sAtha saMbandha kaise kara legA? aura saMbaMdha ( sannikarSa) ke binA jJAna bhI nahIM hogA yadi vaha mana unake sAtha eka sAtha sambandha karatA hai to dIrghazaSkulI- bar3I 2 kar3aka-kar3aka pur3I, Adi ke khAte samaya mana kA cakSu Adi indriyoM ke sAtha yugapat saMbaMdha hokara rUpAdi pAMcoM jJAnoM kI eka hI samaya meM utpatti hone lagegI to phira ApakA yaha nyAyasUtra galata ThaharegA "yugapajjJAnAnutpattirmanaso liMgam' arthAt Apake yahAM likhA hai ki eka sAtha rUpa rasa Adi pAMcoM viSayoM kA jJAna jo nahIM hotA hai so yahI hetu mana ko aNurUpa siddha karatA hai| vaizeSika-ghaTAdi padArthoM meM krama krama se mana kA saMbaMdha dekhA jAtA hai ataH rUpAdi pAMcoM viSayoM meM bhI vaha kramase hotA hai aisA mAnanA par3atA hai| jaina-to phira yogI ke arthAt sarvajJa ke jJAna meM bhI isI taraha kramikapanA mAno, krama se mana kA saMbaMdha to sarvajJa meM hai hii| vaizeSika-yogaja dharma ke anugraha se mana eka sAtha sabase saMbaMdha kara letA hai; isaliye hama loga dRSTa kA atikrama kara lete haiM / arthAt yadyapi pratyakSa se to mana krama krama se saMbaMdha karane vAlA hai yaha bAta siddha hai phira bhI yogaja dharmake kAraNa usa pratyakSasiddha bAta kA bhI ullaMghana ho jAtA hai / jaina- aisI hAlata meM to phira Apako samAdhi dharma ke mAhAtmya se akelA AtmA hI mana kI apekSA na karake sampUrNa padArthoM ko jAnatA hai aisA mAnanA cAhiye

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prameyakamalamArtaNDe atha paramparayA, tathA hi-mano mahezvareNa sambaddha tena ca ghaTAdayo'steiSu rUpAdaya iti, atrApyazeSArthajJAnAsambhavaH / sambandhasambandho'pi hi tasyAzeSArthairvartamAnaireva nAnutpanna vinaSTaH / tatkAle tairapi saha so'stIti cenna; tadA vartamAnArthasambandhasambandhasyAsambhavAt / tato'yamanya eveti cet, tahi tajjanitajJAnamapi anutpannavinaSTArthakAlInasambandhasambandhajanitajJAnAdanyaditi ekajJAnenA phira isa adRSTa arthAt atyanta parokSa yA prasiddha aise sannikarSa kI kalpanA karanA bhI jarUrI nahIM hogA ataH yaha siddha huA ki aNurUpa manakA sampUrNa padArthoM ke sAtha eka hI samaya meM sAkSAtu saMbaMdha jur3atA nahIM hai| vaizeSika-aNu mana kA padArthoM ke sAtha krama 2 se saMbaMdha hotA hai-arthAt paramparA se aNu mana kA sambandha azeSa padArthoM ke sAtha jur3atA hai, vaha isa prakAra se hai--ki pahile manakA sambandha mahezvara se hotA hai, aura vyApaka hone ke nAte Izvara kA sambandha ghaTapaTAdi padArthoM ke sAtha hai hI tathA ghaTAdikoM meM rUpAdika sambandhita haiN| isa taraha aNu mana kA sambandha paramparA se azeSa padArthoM ke sAtha jur3a jAtA hai| jaina-aisA mAnane para bhI saMpUrNa padArthoM kA jJAna to hogA hI nahIM kyoMki paramparA saMbaMdha-saMbaMdha se sambandha-mAnane para bhI usa mana kA vartamAna ke padArthoM ke sAtha hI sambandha rahegA jo naSTa ho cuke haiM tathA jo abhI utpanna hI nahIM hue haiM unake sAtha usakA saMbaMdha nahIM rahegA to phira unake sAtha saMbaMdha nahIM hone se unakA jJAna kaise hogaa| vaizeSika-prajI ! Izvara to sadA rahatA hai nA, ataH naSTa aura anutpanna padArthoM ke sAtha bhI vaha rahatA hI hai| jaina-so aisA kathana bhI ThIka nahIM hai, kyoMki jaba vaha anutpanna aura naSTa padArthoM se saMbaMdha karegA to usI ko jAno / usI samaya vartamAna padArtha kA saMbaMdha aura jJAna to hogA hI nhiiN| vaizeSika-ina anutpanna aura naSTa padArthoM ke sambandha se Izvara bhinna hI hai / jaina-to phira usa bhinna Izvara se utpanna huA vartamAna jJAna, anutpanna padArthoM aura naSTa padArthoM ke samaya meM paramparA sambandha se janita jJAna se anya hI

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sannikarSavAdaH zeSArthajJatvAsambhavaH / bahubhireva jJAnastaditi cet, teSAM ki krameNa bhAvaH, akrameNa vA ? kramabhAve; nAnantenApi kAlenAnantatA saMsArasya pratIyeta-ya eva hi sambandhasambandhavazAj jJAnajanako'rthaH sa eva tajjanitajJAnena gRhyate nAnya iti / akramabhAvastu nopapadyate vinaSTAnutpannArthajJAnAnAM vartamAnArthajJAnakAle'sambhavAt / na hi kAraNAbhAve kArya nAmAtiprasaGgAt / na ca bauddhAnAmiva yaugAnAM vinaSTAnu rahegA-to aisI hAlata meM eka jJAna ke dvArA azeSa padArthoM kA jJAna honA asambhava ho jaayegaa| bhAvArtha-vaizeSika sannikarSa se mahezvara ko saMpUrNa padArthoM kA jJAna hotA hai aisA mAnate haiM, kintu padArtha to atIta anAgata rUpa bhI haiM, jaba vaha mahezvara atIta anAgata padArthoM ke sAtha sannikarSa karegA taba vartamAna ke padArthoM ke sAtha sannikarSa nahIM bana sakegA, ata: mahezvara ko eka sAtha eka jJAna se traikAlika vastuoM kA jJAna nahIM ho sakane se mahezvara sarvajJa nahIM bana sakatA hai| vaizeSika-bahuta se jJAnoM ke dvArA vaha Izvara padArthoM ko jAna legaa| jaina-to kyA vaha una jJAnoM dvArA krama se jAnegA yA akrama se jaanegaa| krama se jAnane baiThegA to anaMta kAla taka bhI vaha saMpUrNa padArthoM ko nahIM jAna pAyegA, jisakA jisase saMbaMdha huA hai usI kA jJAna hokara usI ko vaha jAnegA anya ko nahIM akrama se jAnanA banatA nahIM, kyoMki naSTa hue aura abhI utpanna nahIM hue haiM aise padArthoM kA sambandha vartamAna kAla meM nahIM hai| unakA jJAna bhI nahIM hai / kAraNa ke abhAva meM kArya hotA nahIM hai, mAnA jAve to ati prasaGga hogaa| Apa yoga ho / Apake yahAM bauddha kI taraha naSTa hue tathA anutpanna aise padArthoM ko jJAna kA kAraNa nahIM mAnA hai, anyathA ApakA siddhAnta galata tthhregaa| bauddhoM ke yahAM kSaNikavAda hone se naSTa hue kAraNoM se kArya honA mAnA hai, vaise yaugoM ke yahAM nahIM mAnA hai| vaizeSika-Izvara kA jJAna nitya hai, ataH Apa jaina ke dvArA diye gaye koI bhI doSa hama para lAgU nahIM hote haiN| jaina-aisA bhI kahanA ThIka nahIM, kAraNa ki Apake dvArA mAnya nitya Izvara kA hama Age khaNDana karane vAle haiN| isa prakAra vaizeSika dvArA mAnA huA sannikarSa pramANa bhUta siddha nahIM hotA hai /

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prameyaka malamArttaNDe 52 tpannasya kAraNatvaM siddhAntavirodhAt / nityatvAdIzvarajJAnasyoktadoSAnavakAza ityapyavAcyam ; tannityatvasyezvaranirAkaraNapraghaTTake nirAkariSyamANatvAt / tanna sannikarSopyanupacaritapramAraNavyapadezabhAk / vizeSArtha - vaizeSika sannikarSa ko pramANa mAnate haiM, kintu isameM pramANa kA lakSaNa siddha nahIM hotA hai, sannikarSarUpa pramANa ke dvArA saMpUrNa vastuoM kA jJAna nahIM hotA hai, vaizeSika sarvajJa ko to mAnate hI haiM, parantu sannikarSa se azeSa padArthoM kA jJAna nahIM ho sakane se unake yahAM sarvajJa kA abhAva ho jAtA hai / kyoMki sarvajJa kA jJAna yadi chUkara jAnatA hai to vaha mAtra vartamAna ke aura unameM se bhI nikaTavartI mAtra padArthoM ko jAna sakatA hai, pratIta anAgata ke padArthoM ko vaha jAna nahIM sakatA hai, kyoMki padArthoM ke sAtha usakA jJAna saMbaddha nahIM hai, kadAcit saMbaddha mAna liyA jAve to bhI vaha jaba pratItAnAgata padArthoM se sambandhita rahegA to vartamAna kAlika padArthoM ke sAtha vaha asaMbaddha hogA, isaliye eka hI jJAna traikAlika vastuoM kI paricchitti nahIM kara sakatA hai, yadi sarvajJa - Izvara meM bahuta se jJAna mAne jAyeMge to bhI ve jJAna krama se jAneMge yA akrama se aise prazna hote haiM / aura ina praznoM kA hala hotA nahIM hai, ataH sannikarSa meM pramANatA khaMDita hotI hai, isa viSaya para Age cakSu sannikarSavAda meM likhA jAne vAlA hai / alaM vistareNa / * sannikarSavAda samApta * sannikarSa pramANavAda ke khaMDana kA sArAMza * vaizeSika loga sannikarSa ko pramANa mAnate haiM arthAt jJAna kA jo kAraNa hai vaha pramANa hai aisA unhoMne mAnA hai, unakA kahanA hai ki jJAna to pramANa kA phala hai, use pramANa svarUpa kaise mAneM / sparzanAdi indriyoM kA padArtha ke sAtha prathama to saMyoga hotA hai, phira una padArthoM meM rahane vAle rUpa rasa Adi guNoM ke sAtha saMyukta samavAya hotA hai, punaH una rUpAdi guNa ke rUpatva rasatva Adi ke sAtha saMyukta samaveta samavAya

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snnikrssvaad| hotA hai, isa prakAra yaha prakriyA jaldI se hokara usase pramitirUpa arthAt jAnanArUpa phala utpanna hotA hai| hara padArtha ko indriyAM chukara hI jAnatI haiM / jo chUnA hai vaha sannikarSa hai, usake binA koI bhI jJAna paidA nahIM hotA hai, ataH sannikarSa pramANa hai| vahI pramiti kI utpatti meM sAdhakatama hai, isaliye Izvara ho cAhe hama loga hoM sabhI ko sannikarSa se jJAna hotA hai / isa vaizeSika ke mantavya kA prAcArya ne bar3e hI acche DhaMga se nirasana kiyA hai, sannikarSa kA jJAna ke sAtha sAdhakatamapanA siddha nahIM hotA hai / yadi sarvatra sannikarSa se hI jJAna paidA hotA to bhale hI use sAdhakatama mAnate kintu aisA nahIM hai / dekhiye-cakSu aura mana to binA sannikarSa ke hI pramiti paidA kara lete haiN| aAMkheM padArtha ko binA chue hI usake rUpa ko jAna letI haiM, isa viSaya kA varNana isI grantha meM sayuktika huA hai, sannikarSa yadi saba jagaha pramiti paidA karatA hai to vaha AkAza meM bhI pramiti kyoM nahIM karatA, kyoMki jaise indriyoM kA ghaTa aura usake rUpa, rasa, tathA rUpatva, rasatva ke sAtha saMbaMdha hai vaise hI AkAza aura usakA zabda tathA zabdatva ke sAtha bhI indriyoM kA saMbaMdha hai, phira kyA bAta hai ki hama AkAza ko nahIM jAnate / amUrtikapane kI dalIla bhI galata hai / jisako jAnane kI yogyatA hai usI meM sannikarSa pramiti ko paidA karatA hai, saba meM nahIM, aisA vaizeSika kA kathana bhI vizeSa lakSa dene yogya nahIM hai kyoMki yogyatA kyA balA hai, yaha pahale batAnA cAhiye yadi zakti ko yogyatArUpa kahoge to yaha bAta banane kI nahIM, kyoMki Apane zakti ko atIndriya nahIM mAnA hai, yadi sahakArI kAraNoM kI nikaTatA ko yogyatA rUpa kahoge to vaha sArI nikaTatA ghara kI taraha AkAza meM bhI hai| hAM, yadi pramAtA ke pratibaMdhaka karma ke abhAva ko yogyatA mAnakara usa yogyatA ko hI sAdhakatama mAno to bAta ThIka hai, usI kA pramiti meM upayoga hai, sannikarSa ko pramANa mAnane meM eka bar3A bhArI doSa yaha AtA hai ki sarvajJa kA abhAva ho jAtA hai / sarvajJa kA jJAna indriya ke dvArA chUkara hogA to use tIna kAla meM bhI sAre padArthoM kA jJAna hogA nahIM, kyoMki padArtha ananta haiN| yogaja dharma bhI indriyoM ko atizaya yukta nahIM kara sktaa| "yatrApyatizayo dRSTaH sa svArthAnatilaMghanAt" indriyoM meM kitanA bhI atizaya A jAve to bhI vaha to apane hI viSaya ko grahaNa kregii| kyA prAMkheM rasa

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prameyakamalamArtaNDe ko cakheMgI; kAna dekhane laga jAyeMge ? samajha meM nahIM AtA kaisA atizaya hai, tathA ca-indriyAM vartamAna kAla ke padArthoM ko hI jAnatI haiM phira unake dvArA tIna kAla meM hone vAle padArthoM kA jJAna kaise hogA, binA trikAlavartI padArtha ko jAne sarvajJatA banatI nahIM, isa prakAra sannikarSa ko pramANa mAnane meM sarvajJatA kA abhAva hotA hai netra aura mana meM bhI sannikarSa kI avyApti hai / ata: sannikarSa pramANa nahIM kahA jA sakatA hai| * sannikarSavAda kA sArAMza samApta *

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indriyavRtti pramANa pUrvapakSa sAMkhya aura yogadarzana meM indriyavRtti ko pramANa mAnA hai "indriyapraNAlikayA bAhya vastUparAgAt sAmAnyavizeSAtmano'rthasya vizeSAvadhAraNapradhAnavRttiH pratyakSam" -yogadarzana vyAsa bhA0 pR0 27 atreyaMprakriyA-indriyapraNAlikayA arthasannikarSaNa liGgajJAnAdinA vA Adau buddheH arthAkArAvRttiH jAyate / -sAMkhya pra bhA. pR. 47 indriyarUpI praNAlI ke dvArA bAhya vastu ke saMbaMdha se sAmAnya vizeSAtmaka padArtha kA vizeSa avadhAraNa svarUpa jo vRtti hotI hai, use pratyakSa pramANa kahate haiM / usa vRtti kA tarIkA yaha hai ki pahile indriya kA padArtha se sannikarSa hotA hai athavA liGgajJAnAdi ( arthAt anumAna meM dhUma Adi hetu kA jJAna honA ) ke dvArA buddhi kI arthAkAra vRtti ho jAtI hai arthAt buddhIndriyAM jo cakSu Adi haiM unakA arthAkAra honA yA arthoM ko jAnane ke liye unakI pravRtti honA pramANa kahalAtA hai, isa prakAra citta-mana kA indriya se aura indriya kA padArtha se saMbaMdha hone meM jo pravRtti hai vaha pramANa hai / yahI bAta agrima zloka meM kahI hai viSayazcittasaMyogAd buddhIndriyapraNAlikAt / pratyakSaM sAMprataM jJAnaM vizeSasyAvadhArakam / / 23 / / -yoga kArikA citta saMyoga se buddhi indriya ke dvArA viSayoM ke sAtha saMbaMdha hone para vizeSa kA avadhAraNa karane vAlA vartamAna pratyakSa jJAna paidA hotA hai, yahAM jo indriyoM kI vatti huI hai vaha to pramANa hai aura viSayoM kA jo avadhAraNa nizcaya honA hai vaha phala hai, hama sAMkhya yoga 3 pramANa mAnate haiM-pratyakSa, anumAna aura zabda (Agama) inameM se uparyukta pramANa to pratyakSa hai / anumAna meM bhI liGga (hetu) jJAna Adi ke dvArA buddhIndriya kA arthAkAra honA aura phira sAdhya kA jJAna honA hai ata: vahAM bhI pramANa kA lakSaNa ghaTita hotA hai zabda pramANa meM bhI yahI bAta hai / isaliye indriya vRtti pramANa kA lakSaNa svIkAra kiyA hai / * pUrvapakSa samApta *

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indriyavRttivicAraH etenendriyavRttiH pramANamityabhidadhAnaH sAGkhayaH pratyAkhyAtaH / jJAnasvabhAva mukhyapramANakaraNatvAt tatrApyupacArataH pramANavyavahArAbhyupagamAt / na cendriyebhyo vRttirvyatiriktA, avyatiriktA vA ghaTate / tebhyohi yadyavyatiriktAsau; tadA zrotrAdimAtramevAsau, tacca suptAdyavasthAyAmapyastIti tadApyarthaparicchittiprasakteH suptaadivyvhaarocchedH| atha vyatiriktA; tadApyasau kiM teSAM dharmaH, arthAntaraM vA ? prathamapakSe vRttaH zrotrAdibhiH saha sambandho vaktavya:- sa hi tAdAtmyam, samavAyAdirvA syAt ? yadi tAdAtmyam ; tadA zrotrAdimAtramevAsAviti pUrvokta eva doSo'nuSajyate / atha samavAyaH; tadAsya vyApina: sambhave vyApizrotrAdisadbhAve ca / __ sAMkhya matavAle indriyavRtti ko pramANa mAnate haiM, so usakA khaMDana bhI usI sannikarSa ke khaMDana se ho jAtA hai| kyoMki jJAna svabhAva vAlI vastu hI mukhya pramANa hai / hAM, upacAra se bhale hI ise bhI pramANa kaha do, acchA- Apa sAMkhya yaha batAveM ki indriyoM kI vRtti indriyoM se bhinna hai yA abhinna hai ? donoM taraha se vaha banatI nahIM, kyoMki vaha vRtti yadi indriya se abhinna hai to vaha indriyarUpa hI ho gaI, so ye indriyAM to nidrAdirUpa avasthA meM bhI rahatI haiM, to phira vahAM bhI jJAna hotA rahegA, aisI hAlata meM yaha nidrita hai yaha jAgrata hai yaha lokavyavahAra hI nahIM banegA, yadi indriyoM se unakI vRtti pRthaka hai to kyA vaha unakA dharma hai yA aura koI cIja hai ? yadi dharma hai, to usa dharma rUpa vRtti kA indriyoM ke sAtha kaunasA saMbaMdha hai ? tAdAtmya saMbaMdha hai yA samavAya sambandha hai ? yadi tAdAtmya hai to vRtti aura indriyAM eka hI ho gaI so usameM vahI suptAdi kA abhAva honA rUpa doSa AtA hai, yadi indriya aura vRtti kA samavAya saMbaMdha hai so zrotrAdika indriya aura samavAya ina donoM ke vyApaka hone se ApakA siddhAnta sadoSa bana jAtA hai, kyoMki Apake yahAM likhA hai

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indriyavRttivicAraH "pratiniyatadezAvRttirabhivyajyet" [ ] iti plavate / atha saMyogaH, tadA dravyAntaratvaprasakta na taddharmo vRttirbhavet / arthAntaramasau; tadA nAsau vRttirarthAntaratvAt padArthAnta svat / arthAntaratvepi pratiniyatavizeSasadbhAvAttaSAmasau vRtti ; nanvasau vizeSo yadi teSAM viSayaprAptirUpaH; tadendriyAdisannikarSa eva nAmAntareNokta syAt / sa cAnantarameva prativyUDhaH / athA'rthAkArapariNatiH; "pratiniyatadezAvRttirabhivyajyet" pratiniyata deza meM se prakaTa kare, ityAdi / yadi kahA jAye ki indriya aura vRtti-pravRtti kA saMyoga saMbaMdha hai so vRtti meM indriya dharmatA nahIM AtI, kyoMki saMyoga pRthak pRthak do dravyoM meM hotA hai, isaliye indriya aura vRtti ye do dravya ho jAyeMge, phira indriya kA dharma vRtti hai yaha bAta nahIM banatI yadi indriya se vRtti koI bhinna hI vastu hai taba to use "indriya kI vRtti" aisA nahIM kaha sakoge jaise ki dUsare bhinna padArthoM ko nahIM kahate / sAMkhya- yadyapi vRtti indriyoM se arthAtara rUpa hai phira bhI pratiniyata vizeSa rUpa hone se yaha vRtti indriyoM kI hai, isa prakAra kahA jAtA hai / jaina-acchA to yaha batalAie ki vaha pratiniyata vizeSa kyA viSaya prApti rUpa hai arthAt indriya kA viSaya ke nikaTa honA yaha pratiniyata vizeSa hai, to isase to Apane sannikarSa ko hI nAmAntara se kaha diyA hai, so usakA to abhI khaMDana hI kara diyA gayA hai / yadi arthAkAra pariNati ko pratiniyata vizeSa tuma kaho so vaha bhI ThIka nahIM hai, kyoMki arthAkAra honA sirpha buddhi meM hI Apake yahAM mAnA gayA hai, aura kahIM anyatra nahIM, tathA vaha arthAkAra pariNati pratyeka indriya Adi ke svabhAva vAlI nahIM hai, aura na vaha indriyoM kI vRtti svarUpa hai, na kisI anya svarUpa hI hai, kyoMki unameM ve pUrvokta doSa Ate haiN| tathA sAMkhya ke yahAM pariNAmI se pariNAma bhinna hai ki abhinna hai yaha kucha bhI nahIM siddha hotA hai isa viSaya kA vicAra hama prAge karanevAle haiN| vizeSArtha-indriyavRtti ko pramANa mAnane vAle sAMkhya ke yahAM indriyavRtti kA lakSaNa isa prakAra pAyA jAtA hai 'indriyapraNAlikayA bAhyavastuparAgAt sAmAnyavizeSAtmano'rthasya vizeSAvadhAraNapradhAnA vRttiH pratyakSam"-arthAt indriyapraNAlI ke dvArA bAhya padArtha ke sAtha

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58 prameyakamalamArtaNDe na; asyA buddhAvevAbhyupagamAt / na ca zrotrAdisvabhAvA taddharmarUpA arthAntarasvabhAvA vA tatpariNatighuTate; pratipAditadoSAnuSaGgAt / na ca parapakSe pariNAma: pariNAmino bhinno'bhinno vA ghaTate ityagre vicArayiSyate / / saMbaMdha hotA hai, aura usa sambandha ke hone para jo sAmAnya vizeSAtmaka padArtha kA vizeSa rUpa se avadhAraNa hotA hai vaha pratyakSa pramANa hai, tAtparya isakA yahI hai ki indriyoM ke dvArA padArtha ke sAtha sannikarSa hone para athavA hetu ke jJAna se jo zuru meM buddhi (indriya) kA padArtha ke prAkAra rUpa hone para usa padArtha kA avadhAraNa hotA hai vaha pramANa hai, sAMkhyamata kA yaha pramANa kA lakSaNa asamIcIna hai, kyoMki ye sAMkhyAdi matavAle jJAna ko to pramANa kA phala mAnate haiM aura jJAna ke pramANa ke jo kAraNa haiM, jo ki jJAna ke sAtha vyabhicarita bhI hote haiM -arthAt nizcita rUpa se jo jJAna ko paidA kara hI dete hoM aise jo nahIM haiM una una kAraNoMko pramANa mAnate haiM, ataH yaha indriyavRtti sannikarSa aura kAraka sAkalya ke samAna pramANa nahIM hai, vAstavika pramANa to jJAna hI hai anya nahIM hai / * indriyavRtti kA vicAra samApta *

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jJAtavyApAra vicAra pUrvapakSa pramANalakSaNa ke praNayana karane meM prabhAkara kA aisA kahanA hai ki vastu ko jAnane ke liye jo jJAtA rUpa AtmA kA vyApAra yA pravRtti hotI hai vaha pramANa hai| kahA bhI hai "tena janmaiva viSaye buddheApAra iSyate / tadeva ca pramArUpaM tadvatI karaNaM ca dhI:" // 61 // --mImAMsakazlokavArtika viSayoM meM jJAna kI utpatti honA jJAtA kA vyApAra hai, vahI pramA hai, aura vahI karaNa hai / yadyapi yaha jJAtRvyApAra pratyakSa nahIM hai to bhI padArthoM kA prakAzita honA rUpa kArya ko dekhakara usakI siddhi kara sakate haiMvyApAro na yadA teSAM tadA notpadyate phalam / / 61 // - mI0 zlo0 vA. jaba AtmA meM vaha vyApAra nahIM rahatA taba jAnanA rUpa phala bhI utpanna nahIM ho pAtA, kAraNa ke abhAva meM kArya hotA nahIM dekhA jAtA hai, aisA nahIM hai ki vastu nikaTa meM maujUda hai, hamArI indriyAM bhI ThIka haiM, kintu usa vastu kA bodha nahIM ho / ata: nizcita hotA hai ki AtmA meM-jJAtA meM vyApAra-kriyA nahIM hai, isIliye padArtha kA grahaNa nahIM huA, isa prakAra hamArA kathana siddha hotA hai ki padArtha ko jAnane kA jo jJAtA kA vyApAra hai vaha pramANa hai aura padArtha kA bodha honA-use jAnanA yaha pramANa kA phala hai / * pUrva pakSa samApta *

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jJAtRvyApAravicAraH etena prabhAkaropi arthatathAtvaprakAzako jJAtRvyApAro'jJAnarUpo'pi pramANam' iti pratipAdayan prativyUDhaH pratipattavyaH; sarvatrAjJAnasyopacArAdeva prasiddha: / na ca jJAtRvyApArasvarUpasya kiJcitpramANaM grAhakam-taddhi pratyakSam, anumAnam, anyadvA ? yadi pratyakSam ; tatki svasaMvedanam, bAhya ndriyajam, manaHprabhavaM vA? na tAvatsvasaMvedanam ; tasyAjJAne virodhAdanabhyupagamAcca / nApi bAhya ndriyajam ; indriyANAM svasambaddha 'rthe jJAnajanakatvopagamAt / na ca jJAtRvyApAreNa saha teSAM sambandhaH; pratiniyatarUpAdiviSayatvAt / nApi manojanyam ; tathApratItyabhAvAdanabhyupagamAdatiprasaGgAcca / nApyanumAnam ; prabhAkara kA kathana hai ki padArtha ko jaisA kA taisA jAnane rUpa jo jJAtA kA vyApAra hai bhale hI vaha ajJAna rUpa ho pramANa hai / so prabhAkara ko isa mAnyatA (pramANatA) kA bhI nirAkaraNa uparyukta sannikarSa, indriyavRtti Adi ke khaMDana se ho jAtA hai aisA samajhanA caahiye| kyoMki ina saba mAnyatAoM meM ajJAna ko pramANa mAna liyA hai / aisoM ko to pramANa upacAra se hI kaha sakate haiM anyathA nhiiN| prabhAkara ke jJAtA ke vyApAra rUpa pramANa ko grahaNa karane vAlA pramANa to koI hai nahIM, yadi hai to vaha kaunasA hai ? pratyakSa yA anumAna, athavA aura koI tIsarA ? yadi pratyakSa hai to vaha kaunasA pratyakSa hai-svasaMvedana pratyakSa yA bAhya indriya pratyakSa athavA mana: pratyakSa ? svasaMvedana pratyakSa ajJAnarUpa jJAtRvyApAra meM pravRtti nahIM karatA hai, kyoMki aisA mAnane meM virodha hai tathA Apane aisA mAnA bhI nahIM hai| bAhya indriya pratyakSa jJAtA ke vyApAra ko kaise jAnegA-kyoMki indriyAM to apane se saMbaMdhita padArtha meM jJAna ko paidA karatI haiM / jJAtA ke vyApAra ke sAtha indriyoM kA saMbaMdha ho nahIM sakatA kyoMki unakA to apanA pratiniyata rUpAdi viSayoM meM saMbaMdha

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jJAtRvyApAravicAra: "jJAtasambandhasyaikadezadarzanAdasannikRSTe'rthe buddhiH " [ zAbarabhA0 1|115 ] ityevaMlakSaNatvAttasya / sambandhazca kArya kAraNabhAvAdinirAkaraNena niyamalakSaNo'bhyupagamyate / taduktam - kAryakAraNabhAvAdisambandhAnAM dvayI gatiH / niyamAniyamAbhyAM syAdaniyamAdanaGgatA // 1 // sarve'pyaniyamA hyete nAnumotpattikAraNam / niyamAtkevalAdeva na kiJcinnAnumIyate // 2 // evaM paroktasambandhapratyAkhyAne kRte sati / niyamo nAma sambandhaH svamatenocyate'dhunA // 3 // [ ityAdi / ] hotA hai / manojanya pratyakSa bhI usa jJAtRvyApAra ko grahaNa nahIM karatA hai, kyoMki na to vaisI pratIti prAtI hai aura na Apane aisA mAnA hai, tathA aisA mAnane meM prati prasaMga doSa bhI AtA hai / anumAna ke dvArA jJAtRvyApAra ko siddha karo to bhI nahIM banatA, kyoMki anumAna kA lakSaNa - " jJAtasaMbaMdha syaikadezadarzanAdasannikRSTa 'rthe buddhi:jisane saMbaMdha ko jAnA hai aise vyakti ko jaba usI viSaya ke eka deza kA darzana hokara jo dUravartI padArtha kA jJAna hotA hai use anumAna kahate haiM" aisA zAvara bhASya meM likhA hai / Apa prabhAkara ke dvArA anumAna meM kAryakAraNa saMbaMdha aura tAdAtmyAdi saMbaMdha mAnA nahIM gayA hai / kevala niyama arthAt avinAbhAva saMbaMdha mAnA hai / kahA bhI hai 61 "kArya kAraNa Adi jo saMbaMdha hote haiM - ve do prakAra ke hote haiM - eka niyamarUpa aura eka aniyamarUpa, jo niyamarUpa saMbaMdha hotA hai vahI anumAna meM kAryakArI hai, dUsarA nahIM / / 1 / avinAbhAva saMbaMdha rahita hetu anumAna kI utpatti meM upayogI nahIM hai, tathA niyama eka hI aisA hai ki usase aisA koI padArtha hI nahIM jisako ki isake dvArA na jAnA jAya / isa prakAra saugata Adi ke dvArA mAnA gayA saMbaMdha khaMDita kiyA jAne para aba apane (prabhAkara) mata ke anusAra niyama saMbaMdha batAyA jAtA hai // // ityAdi / isa prakAra Apake mata meM anumAna meM niyama saMbaMdha ko hI sahI mAnA hai yaha bAta siddha huI / aba yaha dekhanA hai ki aisA saMbaMdha arthAt jJAtA ke vyApAra ke sAtha arthaprakAzana kA avinAbhAva hai isa bAta kA nirNaya anvaya nizcaya ke dvArA hotA hai yA vyatireka nizcaya ke dvArA hotA hai ? yadi anvayanizcaya ke dvArA hotA hai arthAt

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prameyakamalamArtaNDe sa ca sambandhaH kimanvayanizcayadvAreNa pratIyate, vyatirekanizcayadvAreNa vA ? prathamapakSe ki pratyakSeNa, anumAnena vA tanizcayaH ? na tAvatpratyakSeNa; ubhayarUpagrahaNe hyanvayanizcayaH, na ca jJAtRvyApArasvarUpaM pratyakSeNa nizcIyate ityuktam / tadabhAve ca-na tatpratibaddhatvenArthaprakAzanalakSaNaheturUpamiti / nApyanumAnena; asya nizcitAnvayahetuprabhavatvAbhyupagamAt / na ca tasyAnvayanizcayaH pratyakSasamadhigamya: pUrvoktadoSAnuSaGgAt / nApyanumAnagamyaH; tadanantaraprathamAnumAnAbhyAM tannizcaye'navasthetaretarAzrayAnuSaGgAt / nApi vyatirekanizcayadvAreNa; vyatireko hi sAdhyAbhAve hetorabhAvaH / na ca jahAM jahAM jJAtRvyApAra hai vahAM vahAM artha prakAzana hai aise anvaya kA nizcaya kauna karatA hai, kyA pratyakSa karatA hai yA anumAna karatA hai, pratyakSa aise anvaya kA nizcaya nahIM kara pAtA kyoMki vaha sAdhya sAdhana donoM ko grahaNa kare taba usake dvArA unake anvaya kA nizcaya ho, parantu jJAtA kA vyApAra pratyakSa hai nahIM-arthAt jJAtA kA vyApAra pratyakSase grahIta nahIM hotA- isa bAta ko pahile hI batA diyA hai, aura usake pratyakSa hue binA vaha usake sAtha avinAbhAva saMbaMdha rakhane vAle artha prakAzana ko kaise jAna sakatA hai / anumAna se bhI donoM ke anvaya kA nizcaya hotA nahIM, kyoMki yaha anumAna nizcita anvaya rUpa hetu se - sAdhyake sAtha jisakA avinAbhAva saMbaMdha nizcita hai aise hetu se-utpanna hogA, aba vaha anvaya jAnane ke liye AyA huA jo anumAna hai vaha bhI to anvaya sahita hai, ataH usake liye-usake anvaya ko nizcaya karane ke liye-ve hI prathama kahe gaye prazna upasthita ho jAte haiM aura ve hI doSa Ate haiM, arthAt vaha anvaya pratyakSa se jAnA nahIM jAtA, anumAna ke dvArA jAnanA mAno to kauna se anumAna se-prakRta anumAna se yA anumAnAntara se ? anumAnAntara se mAnane para anavasthA aura prakRta anumAna se-prathama anumAna se mAnane para itaretarAzraya doSa AtA hai| ___ bhAvArtha-pratavasthA doSa to isa prakAra se AtA hai ki jJAtA kA vyApAra aura arthatathAtva kA prakAzana ina donoM ke anvaya ko jAnane ke lie eka anumAna AyA so usa anumAna meM bhI sAdhyasAdhana kA anvaya hai isa bAta ko jAnane ke liye tIsarA anumAna cAhie isa prakAra anumAna Ate raheMge aura jJAtA kA vyApAra ajJAta hI rahegA, isa taraha jJAtA kA vyApAra jAnane ke liye anumAna kI paramparA calatI jAyegI so yahI anavasthA doSa hai / anyonyAzraya doSa isa prakAra se hogAjJAtA kA vyApAra hai kyoMki arthatathAtva kA prakAzana ho rahA hai, yaha anumAna hai isameM

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jJAtRvyApAravicAraH prakRtasAdhyAbhAvaH pratyakSAdhigamyaH, tasya jJAtRvyApArAviSayatvena tadbhAvavattadabhAve'pi pravRttivirodhAt / samarthitaM cAsya tadaviSayatvaM prAgiti / nApyanumAnAdhigamyaH, ata eva / athAnupalambhanizcayaH atrApi kiM dRzyAnupalambho'bhipretaH, adRzyAnupalambho vA ? yadyadRzyAnupalambhaH; nAsau gamako'tiprasaGgAt / dRzyAnupalambho'pi caturdA bhidyate svabhAva-kAraNa-vyApakAnupalambhaviruddhopalambhabhedAt / tatra na tAvadAdyo yuktaH; svabhAvAnupalambhasyaivaM vidhe viSaye vyApArA jJAtA kA vyApAra sAdhya hai aura arthatathAtva kA prakAzana hetu hai / ina donoM kA avinAbhAva jAnane ke liye dUsarA anumAna cAhiye, tathA usa dUsare anumAna meM jo sAdhya sAdhana kA anvayarUpa avinAbhAva hogA use vaha pahilA anumAna jAnegA, isa prakAra eka dUsare ke Azraya hone se eka kI bhI siddhi nahIM hotI hai| aise hI sarvatra anavasthA aura anyonyAzraya doSa kA matalaba samajhanA cAhiye / jJAtA kA vyApAra aura arthatathAtva prakAzana inakA avinAbhAva saMbaMdha vyatireka nizcaya ke dvArA bhI nahIM hotA hai, vyatireka use kahate haiM ki jahAM sAdhya ke abhAva meM hetu kA prabhAva dikhAyA jAya, kintu yahAM jJAtA kA vyApAra rUpa jo sAdhya hai vaha pratyakSagamya hai nahIM, kyoMki jJAtA kA vyApAra pratyakSa kA viSaya nahIM hai, ataH jJAtA kA vyApAra hone para tathA na hone para bhI pratyakSa kI pravRtti kA virodha hI hai, pratyakSa kA viSaya jJAtA kA vyApAra nahIM hai isa bAta ko pahile hI batA diyA gayA hai / anumAna se vyatireka kA nizcaya nahIM hotA kyoMki usako bhI ( jJAtA kA vyApAra hove athavA na hove ) pravRtti nahIM hotii| prabhAkara-jJAtA ke vyApAra kA abhAva anupalambha hetu ke dvArA kiyA jAtA hai, arthAt-aisI AtmA meM jJAtA kA vyApAra nahIM hai kyoMki usake kArya kI upalabdhi nahIM hai, jaise ki gadhe ke sIMga / jaina-isa prakAra mAnane para bhI hama pUchate haiM ki Apane anupalambha kauna sA mAnA hai-dRzyAnupalambha ki adRzyAnupalambha, adRzyAnupalambha sAdhya kA gamaka nahIM ho sakatA, kyoMki aisA mAnane para ati prasaMga doSa AtA hai, arthAt adRzya use kahate haiM jo dekhane yogya nahIM hai, aisI adRzya vastu kA anupalambha kaise jAna sakate haiN| kyoMki adRzya padArtha to maujUda hote haiM phira bhI ve upalabdha nahIM hote aura maujUda na hoM to bhI ve upalabdha nahIM hote, jaise ki pizAca paramANu Adi hoM cAhe mata

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prameyakamalamArtaNDe bhAvAt, ekajJAnasaMsargipadArthAntaropalambharUpatvAttasya / na ca jJAtRvyApAreNa saha kasyacidekajJAnasaMsagitvaM sambhavatIti / nApi dvitIyaH; siddha hi kAryakAraNabhAve kAraNAnupalambha: kaaryaabhaavnishcaaykH| na ca jJAtavyApArasya kenacit saha kAryatvaM nizcitam ; tasyAdRzyatvAt / pratyakSAnupalambhanibandhanazca kaarykaarnnbhaavH| tata eva kenacitsaha vyApyavyApakabhAvasyAsiddharna vyApakAnupalambho'pitannizcAyakaH / viruddhopalambhopi dvidhA bhidyate virodhasya dvividhatvAt ; tathA hi-ko ( eko) virodho'vikalakAraNasya bhavato'nyabhAve'bhAvAtsahAnavasthAlakSaNaH zItoSNayoriva, viziSTA hoM hama unheM jAnate nahIM, phira unakA anupalambha kaise samajhe, dRzyAnupalambha cAra prakAra kA hai-svabhAvAnupalambha, kAraNAnupalaMbha, vyApakAnupalaMbha aura viruddhopalaMbha, inameM svabhAvAnupalaMbha to yahAM ThIka nahIM hai-yahAM vaha upayukta nahIM hai kyoMki aise atyanta parokSa rUpa jJAtA ke vyApAra meM svabhAvAnupalaMbha kI pravRtti hI nahIM hotI hai, svabhAvAnupalambha to ekajJAnasaMsargI aise padArthAntara kI upalabdhi rUpa hotA hai, matalaba- jaise pahile eka jagaha para kisI ne ghaTa dekhA phira usI ne dUsarI bAra khAlI bhUtala dekhA taba use vahAM ghaTa kA abhAva hai aisA jJAna hotA hai, aisA ekajJAnasaMsargIpanA jJAtA ke vyApAra ke sAtha kisI ke saMbhavatA nahIM hai / dUsarA pakSa jo kAraNAnupalabha hai vaha bhI nahIM banatA hai, kyoMki kAryakAraNabhAva siddha ho taba kAraNa kA abhAva kArya ke prabhAva kA nizcAyaka hogA, kintu jJAtA ke vyApAra kA kisI bhI kAragA ke sAtha kAryapanA siddha to hai nahIM, kyoMki vaha to adRzya hai / kAryakAraNa bhAva to anvaya aura vyatireka ke dvArA jAnA jAtA hai aura jJAtRvyApAra ke sAtha kisI kA anvaya vyatireka banatA nahIM hai, isa prakAra kAraNAnupalaMbha se jJAtRvyApAra kI siddhi nahIM hotI hai| tIsarA pakSa jo vyApakAnupalaMbha hai vaha bhI jJAtRvyApAra ke adRzya hone se banatA nahIM hai / kyoMki kisI ke sAtha jJAtRvyApAra kA vyApyavyApakabhAva siddha ho to vyApaka ke abhAva meM vyApya ke abhAva kI siddhi mAnI jAya, parantu vyApaka hI jaba asiddhi hai to vaha jJAtA ke vyApAra ke abhAva kA nizcAyaka kaise hogaa| cauthA pakSa viruddhopalaMbha hai, so prathama to viruddha ke do bheda haiM ata: usake upalambha ke bhI do bheda ho jAte haiM, inameM eka virodha sahAnavasthArUpa hai, yaha virodha apane saMpUrNa kAraNoM ke hote hue anya ke sadubhAva meM abhAvarUpa hotA hai jaisA ki zIta aura uSNa kA hotA hai, vaha to viziSTa pratyakSa se jAnA jAtA hai| prakRta meM jJAtA kA vyApArarUpa sAdhya kisI virodhI kAraNa ke hone para abhAvarUpa hote hue

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jJAtRvyApAravicAraH 65 pratyakSAnizcIyate / na ca prakRtaM sAdhyamavikalakAraNaM kasyacidbhAve nivartamAnamupalabhyate; tasyAdRzyatvAt / dvitIyastu parasparaparihArasthitilakSaNaH / sopyupalabhyasvabhAvabhAvaniSThatvAtprakRtaviSaye na sambhavati / kiJcAnupalambho'bhAvapramANaM pramANapaJcakavinivRttirUpam / tacca jJAtamevAbhAvasAdhakam ; kRtayatnasyaiva pramANapaJcakavinivRtta rabhAvasAdhakatvopagamAt / taduktam gatvA gatvA tu tAndezAn yadyartho nopalabhyate / tadAnyakAraNAbhAvAdasannityavagamyate / -mImAMsAzlo0 vA0 arthA0 zlo0 38 pratIti meM nahIM AtA hai-prarthAt jJAtA ke vyApAra ke virodhI kAraNa hone para vaha nivartamAna ho aisA dekhane meM nahIM pAtA hai kyoMki vaha adRzya hai dUsarA virodha paraspara parihAra sthiti rUpa hotA hai, yaha virodha upalabdha hone yogya padArtha meM hI rahatA hai, kintu jJAtA kA vyApAra to anupalambha svabhAvavAlA- upalabdha hone ke svabhAvavAlA nahIM hai, ataH isa virodha ke hone kI vahAM sambhAvanA hI nahIM hai ? dUsarI bAta yaha hai ki vastu kA anupalambha svabhAva abhAva pramANa ke dvArA jAnA jAtA hai, tathA prabhAva pramANa sadbhAva rUpa ke Avedaka pAMcoM pramANoM kI vinivRttirUpa hotA hai-arthAt pAMcoM pramANoM ke nivRtta hone para pravRtta hotA hai aura vaha abhAva pramANa jAne hue dekhe hue padArtha kA hI abhAva siddha karatA hai, jahAM pAMcoM pramANa prayatna karake thaka gaye haiM aise viSayoM kA abhAva siddha karane ke liye abhAva pramANa A jAtA hai / kahA bhI hai gatvA gatvA tu tAn dezAn yadyartho nopalabhyate / tadAnyakAraNAbhAvAdasannityavagamyate // -mImAMsAzlokavA0 arthA0 zlo0 38 artha-una una sthAnoM para jAkara bhI yadi padArtha upalabdha nahIM hotA haiaura anya koI kAraNa hai nahIM ki jisase padArtha prApta na ho to vahAM vaha padArtha nahIM hai isa taraha se usa padArtha kA asatva nizcita kiyA jAtA hai, aisA mImAMsA zloka vAttika meM kahA hai, pAMcoM pramANoM kA abhAva koI anya abhAva pramANa se jAnA jAyagA ki prameya ke prabhAva dvArA jAnA jAyagA ? yadi anya abhAva pramANa se jAnA

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prameyakamalamArtaNDe tajjJAnaM cAnyasmAdabhAvapramANAt, prameyAbhAvAdvA ? tatrAdyapakSe'navasthAprasaGgaH-tasyApyanyasmAdabhAvapramANAtparijJAnAt / prameyAbhAvAttajjJAne ca-itaretarAzrayatvam / kiJcAsau jJAtRvyApAraH kArakairjanyaH, ajanyo vA ? yadyajanyaH, tadAsAvabhAvarUpaH, bhAvarUpo vA? prathamapakSo'yuktaH; tasyAbhAvarUpatve'rthaprakAzanalakSaNaphalajanakatvavirodhAt / virodhe vA phalAthinaH kArakAnveSaNaM vyartham, tata evAbhimataphalasiddha vizvamadaridra ca syAt / atha bhAvarUpo'sau; tatrApi kiM nityaH, anityo vA ? na tAvannityaH; andhAdInAmapyarthadarzanaprasaGgAt suptAdivyavahArA jAyagA aisA kaho to anavasthA pAtI hai-arthAt prathama pramANa paMcaka kA abhAva siddha karaneke liye prabhAva pramANa AyA vaha pramANa paMcakake nivRtta hone para AyA hai aisA jAnane ke liye dUsarA prabhAva pramANa AvegA aura usa dUsare ke liye tIsarA AyegA aise calate calate kahIM ThaharanA hogA nahIM, ataH anavasthA doSa spaSTa hai / yadi prameya ke prabhAva se pramANa paMcaka ke abhAva kA nirNaya kiyA jAyegA to anyonyAzraya doSa hogA arthAt prameyAbhAva siddhi hone para pramANa paMcakAbhAva kI siddhi aura phira usase prameyAbhAva kI siddhi hogii| acchA Apa prabhAkara yaha to kahiye ki jJAtA kA vyApAra kArakoM ke dvArA utpanna hotA hai yA nahIM ? yadi nahIM hotA to vaha abhAva svarUpa hai yA bhAvasvarUpa hai ? yadi vaha abhAva rUpa hai to bar3A bhArI doSa AtA hai aura vaha aisA hai ki jJAtA kA vyApAra abhAvarUpa hai to vaha arthaprakAzana rUpa phala ko paidA nahIM karegA, yadi abhAvarUpa hokara bhI vaha kArya karegA to phalArthIjana kArakoM kA anveSaNa kyoM kareMge, abhAvarUpa vyApAra se artha prakAzana honese sArA jagat dhanI ho jAyegA, matalaba-binA prayatna ke kisI bhI kArya kI siddhi hone se dhanAdi kArya bhI aise ho apane Apa hone laga jAyeMge / jJAtA kA vyApAra kAraka se paidA na hokara bhI vaha bhAvarUpa hai aisA kaho to prazna hotA hai ki vaha nitya hai ki anitya hai ? yadi nitya hai aisA mAnA jAya to aMdhe Adi jIvoM ko bhI jJAna hone laga jAyagA, tathA yaha soyA hai yaha mUcchita hai, ityAdi vyavahAra bhI samApta ho jAyegA, sabhI vyakti sarvajJa bana jAyeMge, kArakoM kA anveSaNa vyartha hogA, itane sAre doSa A par3eMge, kyoMki jJAtA kA vyApAra to nitya hai isaliye / tathA pratyeka ko pratyeka padArtha kA jJAna bhI pratyeka avasthA meM hogA ho hogaa| .

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67 jJAtRvyApAravicAraH bhAvaH sarvasarvajJatAprasaGga kArakAnveSaNavaiyarthyaM ca syAt / prathAnityaH; tadayuktam ; ajanyasvabhAvabhAvasyAnityatvena kenacidapyanabhyupagamAt / bhavatu vA'nityaH; tathApyasau kAlAntarasthAyI, kSaNiko vA ? na tAvatkAlAntarasthAyI ; "kSaNikA hisA na kAlAntaramavatiSThate" [ zAbara bhA0 ] iti vacaso virodhaprasaGgAt / kArakAnveSaNaM cApArthakam-tatkAlaM yAvattatphalasyApi niSpatta: / kSaNikatve ; vizvaM nikhilArthapratibhAsarahitaM syAt kSaNAnantaraM tasyAsattvenArthapratibhAsAbhAvAt / dvitIyAdikSaNeSu svata evAtmano vyApArAntarotpattIyaM doSaH; ityapyasaGgatam; kArakAnAyattasya dezakAlasvarUpapratiniyamAyogAt / kiJca; anavaratavyApArAbhyupagame tajjanyArthapratibhAsasyApi tathA bhAvAt tadavasthaH suptAdyabhAvadoSAnuSaGgaH / tnnaa'jnyo'sau| bhAvArtha-sabhI ko samAna jJAna hogA koI bhI paNDita, mUrkha isa taraha se viSama jJAna vAle nahIM ho skeNge| vidyAlayoM meM sabhI vidyArthI samAna zreNI meM uttIrNa hoMge, tathA koI chadmastha-alpajJAnI nahIM rahegA, kyoMki sabhI jIvoM meM jJAtRvyApAra samAna rUpa se hai / ata: Apa prabhAkara jJAtRvyApAra nitya hai aisA nahIM kaha sakate / / yadi jJAtA kA vyApAra anitya hai aisA kahA jAve to bhI ThIka nahIM kyoMki jo ajanya-kisIse paidA nahIM hotA hai vaha anitya hai aisA kisI ne bhI nahIM mAnA hai acchA yadi use jabardastI anitya bhI mAna liyA jAve to bhI yaha batAno ki vaha kucha kAla taka rahatA hai yA nahIM ? vaha kAlAntara sthAyI ho nahIM sakatA, kyoMki "kSaNikA hi sA na kAlAntaramavatiSThate" jJAtA kI vyApAra rUpa kriyA kSaNika hai, dvitIyAdi samaya meM vaha rahatI nahIM aisA "zAbarabhASya meM" likhA hai, so kAlAntara sthAyI mAnane para isa zAbarabhASya ke kathana se virodha AvegA-tathA kArakoM kA anveSaNa karanA bhI vyartha ho jAyagA-kyoMki kAlAntara sthAyI usa jJAtRvyApAra se hI padArtha ke jAnane rUpa phala kI niSpatti hojAvegI, jJAtA ke vyApAra ko kSaNika mAnane para sampUrNa vizva pratibhAsa-(jJAna) se rahita ho jAvegA kyoMki vaha jJAtA kA vyApAra ekakSaNa meM ho utpanna hokara naSTa ho jAvegA aura usakA asattva ho jAyagA, ataH padArtha kA pratibhAsa nahIM hogaa| prabhAkara-dUsare Adi kSaNoM meM apane prApahI vyApArAntara hote rahate haiM ata: yaha uparokta doSa nahIM aavegaa|

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68 prameyakamalamArtaNDe nApi janyaH; yato'sau kriyAtmakaH, prakriyAtmako vA ? prathamapakSe kiM kriyA parispandAtmikA, tadviparItA vA ? tatrAdyaH pakSo'yuktaH; nizcalasyAtmanaH parispandAtmakakriyAyA ayogAt / nApi dvitIyaH; tathAvidhakriyAyAH parispandAbhAvarUpatayA phalajanakatvAyogAt, abhAvasya phalajanakatvavirodhAt / na cAsau parispandasvabhAvA tadviparItA vA-kArakaphalAntarAlavattinI pramANataH pratIyate / tanna kriyAtmako vyApAraH / nApi tadviparItaH; akriyAtmako hi vyApAro bodharUpaH, abodharUpo vA ? bodharUpatve; pramAtRvatpramANAntaragamyatA na syAt / abodharUpatA tu vyApArasyAyuktA; cidra pasya jJAturacidra pavyApArAyogAt / 'jAnAti' iti ca kriyA jJAtRvyApAro bhavatAbhidhIyate, sa ca bodhAtmaka eva yuktaH / jaina-aisA kahanA bhI ThIka nahIM, kyoMki jo kArakoM ke AdhIna nahIM to usameM deza kAla svarUpa AdikA niyama hI banatA nahIM-taba hamezA hI jJAtA kA vyApAra hogA aura hamezA hI artha prakAzanarUpa kArya bhI hogA, isase vahI nidrita mUchita Adi rUpa vyavahAra ke samApta honekA doSa AyegA, isaliye jJAtA kA vyApAra kArakoM se ajanya hai yaha pakSa galata hojAtA hai / jJAtA kA vyApAra kArakoM se janya hai yadi aisA pakSa mAnA jAya to yaha bhI ThIka nahIM hai kyoMki yadi vaha janya hai to kyA vaha kriyAtmaka hai yA prakriyAtmaka hai ? yadi kriyAtmaka hai, to vaha kriyA parispandavAlI hai yA aparispandavAlI hai ? parispandavAlI kriyA use mAna nahIM sakate, kyoMki nizcala AtmA meM aisI kriyA hotI nahIM hai, aisA Apane bhI mAnA hai / yadi vaha aparispandarUpa hai to aisI kriyAse parispandarUpavAlA kArya ho nahIM sakatA, kyoMki prabhAva koI phala paidA nahIM karatA, dUsarI bAta yaha hai ki jJAtRvyApAra rUpa kriyA cAhe parispandarUpa ho cAhe aparispanda rUpa ho kAraka aura phala arthAt-pramAtA aura artha prakAzana ke bIca meM vaha kisI bhI pramANa se pratIti meM nahIM AtI hai, isalie jJAtA ke vyApAra ko kriyAtmaka nahIM mAna sakate, yadi aisA kahA jAya ki vaha jJAtRvyApAra akriyAtmaka hai so hama pUchate haiM ki vaha prakriyAtmaka vyApAra bodharUpa hai yA abodharUpa hai ? yadi vaha bodharUpa hai to pramAtA kI taraha vaha dUsare pramANa dvArA kAhe ko jAnA jAyagA vaha to apane Apa se jAnA jAyagA, jJAtRvyApAra abodha rUpa to bilakula hotA nahIM kyoMki jJAtA to caitanyarUpa hai usakA vyApAra acetanarUpa kaise hogA, Apane svataH hI "jAnatA hai" isa prakAra kI

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jJAtRvyApAravicAraH 66 kiJcAsau dhamisvabhAvaH, dharmasvabhAvo vA ? prathamapakSe-jJAtRvanna pramANAntaragamyatA / dvitIyepi pakSe-miNo jJAturvyatirikto vyApAraH, avyatirikto vA, ubhayam, anubhayaM vA ? vyatiriktatvesambandhAbhAvaH / avyatireke-jJAtaiva tatsvarUpavat / ubhayapakSe tuvirodhaH / anubhayapakSo'pyayuktaH; anyonyavyavacchedarUpANAM sakRt pratiSedhAyogAt ekaniSedhenAparavidhAnAt / kiJca, vyApArasya kAraka janyatvopagame tajjanane pravartamAnAni kArakAriNa kimaparavyApArasApekSAriNa, na vA ? tatrAdyapakSe anavasthA; vyApArAntarasyApyaparavyApArAntarasApekSastairjananAt / vyApAranirapekSANAM tajjanakatve-phalajanakatvamevAstu kimadRSTavyApArakalpanAprayAsena ? astu vA vyApAraH; kriyA ko jJAtRvyApAra kahA hai, ataH vaha jJAtRvyApAra bodhasvarUpa mAnanA hI yukta hai| prabhAkara aba yaha batAve ki vaha vyApAra dharmisvabhAvarUpa hai ki dharmasvabhAva rUpa hai ? yadi vaha misvabhAvarUpa hai to jJAtA aura usakA vyApAra eka rUpa hI ho gaye phira jJAtA kI taraha usake vyApAra ko jo bhinna pramANa se vaha jAnA jAtA hai aisI bAta kyoM kahate ho, dvitIyapakSa ko lekara yadi use dharmasvabhAva rUpa mAnA jAya to hama pUchate haiM ki vaha vyApAra jJAtA se bhinna hai, yA abhinna hai, yA ubhayarUpa hai, athavA ki anubhaya rUpa hai ? yadi vaha jJAtA se bhinna hai to jJAtA aura vyApAra kA saMbaMdha nahIM rahegA, abhinna hai to vyApAra jJAtArUpa hI ho jAyagA jaisA ki jJAtA kA nijasvarUpa hotA hai, yadi ubhayarUpa hai arthAt abhinna aura bhinna donoM rUpa vaha hai aisA mAnA jAya to virodha hotA hai, anubhayapakSa to bilakula banatA hI nahIM hai kyoMki jo eka dUsare ke vyavacchedarUpa se rahate haiM unakA eka sAtha sabhI kA pratiSedha nahIM kiyA jAtA, unameM eka kA niSedha hone para to dUsare kI vidhi avazya ho jAtI hai / kyoMki eka kA niSedha hI dUsare kI vidhi hai / tathA jJAtA ke vyApAra ko kArakoM ke dvArA utpanna kiyA jAtA hai aisA mAnA jAye to yaha batAIye ki jJAtA ke vyApAra ko utpanna karane ke liye jo kAraka prayukta hue haiM ve anya vyApAra kI apekSA rakhate haiM yA nahIM ? yadi rakhate haiM to anavasthA doSa pAtA hai, kyoMki vyApAra ke liye anyavyApAra aura anya vyApAra ke liye anyavyApAra kI apekSA rahegI isa prakAra mAnanA pdd'egaa| yadi vinA anyavyApAra ke kAraka pravRtta hote hue mAne jAyeM to ve kAraka hI artha prakAzana rUpa phala ko utpanna kara deMge, kAhe ko adRSTa vyApAra kI kalpanA karate baiThanA ? acchA

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70 prameyakamalamArtaNDe tathApyasau prakRtakArye vyApArAntarasApekSaH, nirapekSo vA ? na tAvatsApekSa ; aparAparavyApArAntarApekSAyAmevopakSINazaktikatvena prakRtakArya janakatvAbhAvaprasaGgAt / vyApArAntaranirapekSasya tajjanakatve kArakANAmapi tathA tadastu vizeSAbhAvAt / athaivaM paryanuyogaH sarvabhAvasvabhAvavyAvartakaH; tathAhivahrAhakasvabhAvatve gaganasyApi tatsyAt itarathA vahnarapi na syAt, tadasamIkSitAbhidhAnam ; pratyakSasiddhatvenAtra paryanuyogasyAnavakAzAt, vyApArasya tu pratyakSasiddhatvAbhAvAnna tathAsvabhAvAvalambanaM yuktam / __ arthaprAkaTya vyApAramantareNAnupapadyamAnaM taM kalpayatItyarthApapattitastatsiddhirityapi phalgu jJAtRvyApAra mAna bho liyA jAve, to bhI vaha jJAtRvyApAra apanA kArya jo artha prakAzana hai usameM vyApArAntara kI apekSA rakhatA hai yA nahIM ? yadi vaha dUsare vyApAra kI apekSA rakhatA hai aisA mAnA jAya to usa jJAtRvyApAra kI dUsare dUsare vyApAra kI apekSA rakhane meM hI zakti samApta ho jAyagI phira usake dvArA jo artha prakAzanarUpa kArya hotA hai vaha kabhI nahIM ho sakegA yadi jJAtRvyApAra artha prakAzanarUpa apane kArya meM vyApArAntara kI apekSA nahIM rakhatA aisA mAnA jAya to kAraka bhI vyApAra kI taraha arthaprakAzanarUpa kArya karane laga jAveMge koI vizeSatA nahIM rhegii| prabhAkara-jaina kI yaha praznamAlA sArI hI galata hai, kyoMki aise kutarka karoge to sAre hI padArtha ni:svabhAvavAle ho jaaveNge| phira to aisA bhI prazna hogA ki agni meM jalAne kA svabhAva hai to AkAza meM bhI vaha honA cAhiye, yadi AkAza meM vaha nahIM hai to agni meM bhI vaha mata hoyo ? jaina-yaha vinA soce tumane kahA-dekho jo pratyakSa se siddha hotA hai usameM prazna nahIM uThA karatA hai, kintu ApakA jJAtRvyApAra to aisA hai nahIM-arthAt pratyakSa hai nahIM, ataH usameM vyApArAntara nirapekSa hokara kArya karane kA svabhAva siddha nahIM hotA hai, isaprakAra pratyakSa aura anumAna ina donoM pramANoM se jJAtA kA vyApAra siddha nahIM hotA // . prabhAkara-hama tRtIya vikalpa ko prAzrita karake aisA kaheMge ki arthaprakAzana jJAtA ke vyApAra ke vinA nahIM hotA so isa arthapatti se vaha siddha hogaa| jaina - so aisA kahanA bhI ThIka nahIM hai, kyoMki vaha arthaprakaTatA vyApAra se bhinna hai ki abhinna hai ? yadi vaha usase abhinna hai arthAt vyApAra aura arthaprakaTatA

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jJAtRvyApAravicAra: prAyam; arthaprAkaTyaM hi tato bhinnam, abhinna vA ? yadyabhinnam ; tadA'rtha eveti yAvadarthaM tatsadbhAvAtsutAdyabhAvaH / bhede - sambandhAsiddhiranupakArAt / upakAre'navasthA / kiJca etadanyathAnupapadyamAnatvenizcitaM taM kalpayati, nizcitaM vA ? na tAvadanizcitam ; atiprasaGgAt - tathAbhUtaM hi tadyathA taM kalpayati tathA yena vinApyupapadyate tadapi kiM na kalpayatya vizeSAt ? nizcitaM cet; kva tasyAnyathAnupapannatvanizcayaH-dRSTAnte sAdhyadharmiNi vA ? dRSTAnte cet; liGgasyApi tatra sAdhyaniyatatvanizcayo'stItyanumAnamevArthApattiriti pramANasaMkhyAvyAghAtaH / sAdhyadharmiNyapi kutaH pramANAttasya tannizcayaH ? ekarUpa hai taba to artha hamezA hI banA rahatA hai isase usakI sadA prakaTatA hotI rahane se suptAdi vyavahAra hI samApta ho jAyagA / yadi vyApAra se artha prakaTatA bhinna hai to aisI sthiti meM inameM saMbaMdha na hone se koI lAbha nahIM hogA kyoMki isase usakA kucha upakAra to hogA nahIM, yadi kucha upakAra hogA bhI to anavasthA prAtI hai, arthAt upa kAra kA upakAra karane meM sambandha nahIM jAnA jAtA hai / ataH phira dUsare upakAra kI, phira tIsare upakAra kI apekSA zrAtI jAvegI, tathA hama jainoM kA eka yaha prazna hai ki vaha arthaprAkaTya anyathAnupapattirUpa se nizcita hokara usa jJAtRvyApAra kA nirNaya karAtA hai - sadbhAva banAtA hai, yA anyathAnupapattirUpa se anizcita hokara usakA nirNaya karAtA hai - sadbhAva banAtA hai arthAt jJAtA ke vyApAra binA arthakI prakaTatA nahIM hotI aisA nizcita hokara vaha jJAtRvyApAra kI mAnyatA karAtA hai athavA yoM hI ? yadi yoM hI - vinA anyathAnupapannatva ke nizcaya ke usakI kalpanA karAtA hai to atiprasaMga hogA, jJAtA ke vyApAra ke sAtha artha prAkaTya kI anyathAnupapatti nizcita nahIM hone para bhI jaise vaha arthaprAkaTya vyApAra ko batAtA hai - usakA sadbhAva khyApita karatA hai - usI prakAra vaha jisake binA utpanna hotA hai aise phAlatU stambha kubhAdi padArtha bhI usa vyApAra ko batalAne vAle ho jAveM, kyoMki jaise artha prAkaTya kA jJAtR vyApAra se saMbaMdha nahIM hai vaise hI stambhAdika ke sAtha bhI vyApAra kA saMbaMdha nahIM hai - so yaha bar3A bhArI doSa AvegA, yadi aisA kahA jAya ki jJAtA ke vyApAra ke sAtha artha prAkaTya kI anyathAnupapatti nizcita hai to hama pUchate haiM ki artha prAkaTya meM anyathAnupapannatva kA nizcaya kahAM para huA - arthAt sAdhya ke abhAva meM - ( jJAtR vyApAra ke abhAva meM) artha prAkaTya anupapanna hai isa prakAra ke anyathAnupapannatva kA nizcaya Apane kahAM para kiyA hai ? kyA dRSTAnta meM kiyA hai yA sAdhyadharmI meM kiyA hai ? yadi jJAtA kA vyApAra aura arthaprAkaTya inakI anyathAnupapatti kA nizcaya dRSTAnta meM kiyA hai to vahIM para hetu 71

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72 vipakSe'nupalambhAccet; na; tasya sarvAtmasambaMdhino'siddhAnaikAntikatvAdityuktam / tataH pramANato'cetanasvabhAvajJAtRvyApArasyApratIteH kathamartha tathAtvaprakAzako'sau yataH pramANaM syAt / / prameyakamalamArttaNDe jJAnasvabhAvasya jJAtRvyApArasyArthatathAtvaprakAzakatayA pramANatAbhyupagamAnna bhaTTasyAnantaroktA zeSadoSAnuSaGgaH, ityapyasamIkSitAbhidhAnam; sarvathA parokSajJAnasvabhAvasyAsyAsattvena pratipAdayiSya apane sAdhyake sAtha avinAbhAva saMbaMdha vAlA hai aisA nizcaya ho hI jAyagA, isa taraha nizcaya hone se to vaha anumAna hI huA grarthApatti kahAM rahI, arthAt anumAna hI arthApatti rUpa ho gayA ataH ApakI mAnya pramANasaMkhyA kA vyAghAta ho jAtA hai, bhAvArtha - prabhAkara ne sadbhAva grAhaka pAMca pramANa mAne haiM - pratyakSa, anumAna, Agama, upamA aura prarthApatti, ataH yahAM para anumAna aura prarthApatti ko eka rUpa hI mAnane para pramANa saMkhyA kA vyAghAta ho jAtA hai / dUsarA pakSa - jJAtA kA vyApAra aura artha prAkaTya inakI anyathAnupapatti kA nizcaya sAdhya dharmI meM kiyA hai, aisA mAnA jAya to aisA nizcaya kauna se pramANa se kiyA hai, yadi kaho ki vipakSa meM anupalambha se kiyA hai arthAt stambhAdi meM vyApAra kA abhAva hone se artha kI prakaTatA kA anupalambha hai so aisA bhI nahIM kaha sakate - kyoMki vipakSa meM anupalambha kisako hai ? sabhI ko yA sirpha tumheM hI ? sabhI ko aisA anupalambha ho nahIM sakatA, yadi tumheM akele ko aisA anupalambha hai to bhI kisI ko upalambha hotA hI hai, ataH hetu anaikAntika hogA, isaliye kisI bhI pramANa ke dvArA acetana rUpa jJAtR vyApAra hai aisA jAnA nahIM jAtA hai, phira usase artha tathA sva kA prakAzanarUpa kArya kaise hogA jisase ki vaha pramANa mAnA jAya / prabhAkara - hama jJAtRvyApAra ko jJAna svabhAva vAlA mAnakara usase artha prakAzana hotA hai aisA mAna leveM taba to hamAre pakSa meM koI doSa nahIM AtA / jaina - aisA kathana bhI binA vicAre kiyA jA rahA hai, kyoMki Apane jJAna ko sarvathA parokSa mAnA hai, aise jJAna kA hama Age nirasana karane vAle haiM / koI bhI jJAna ho, vaha sva para ko jAnane vAlA hotA hai, yaha bAta siddha ho cukI hai, aba vizeSa kathana se basa / vizeSArtha - prabhAkara bhaTTa arthAt jAnane vAlA jo AtmA jJAtA ke vyApAra ko pramANa mAnate haiM / jJAtA usa AtmA kA jo vyApAra yAne pravRtti hai vahI

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jJAtavyApAravicAraH mANatvAt / sakalajJAnAnAM svaparavyavasAyAtmakatvena vyavasthiteH ityalaM prapaJcana / pramANa hai, isase buddhi jAnane yogya viSayoM meM--padArthoM meM pravRtta hotI hai, matalabajaba buddhi viSayoM kI tarapha sanmukha hotI hai vaha pramANa hai, tathA vaha viSayonmukha buddhi hI karaNa hai / jaba isa prakAra kA vyApAra prAtmA meM nahIM hotA taba jAnanArUpa kArya bhI nahIM hotA, AtmA aura karmarUpa jo padArtha haiM inakA-ina donoMkA- sabaMdha hai jo ki mAnasa pratyakSa ke dvArA jAnA jAtA hai, aisA saMbaMdha jJAna ko paidA kara detA hai, isaliye jJAtA kA vyApAra pramANabhUta svIkAra kiyA gayA hai| isa prakAra ke prabhAkara mAnya pramANa ke lakSaNa kA jaba hama jaina vicAra karate haiM taba aisA pratIta hotA hai ki AtmA kA jo padArthoM ko jAnane ke liye padArthoM kI tarapha jhukAva hotA hai jise hama jaina sAmAnyAvalokana yA darzana kahate haiM, usa darzana ko hI ye anyamatI pramANa svarUpa mAna baiThe haiM kyA ? vAstavika dekhA jAya to ina saba matAntaroM meM mithyAtva ke kAraNa aisI viparItatA ho gaI hai ki jisase ye loga pramANa hI kyA anya kisI bhI vastu kA vAstavika svarUpa jAnate nahIM haiN| isa prakAra ke apramANabhUta jJAtRvyApAra kA prAcArya ne vividha prakAra se yaha khaMDana kiyA hai| jJAtavyApAra ke khaMDana kA sArAMza prabhAkara bhaTTa kI mAnyatA hai ki padArtha ko jaise kA taisA jAnane rUpa jo jJAtA kA vyApAra hai vahI pramANa hai, kintu unakI yaha mAnyatA galata hai, kyoMki vaha vyApAra ajJAna rUpa hai, tathA use jAnane ke liye koI pramANa nahIM hai, yadi pratyakSa jAnegA to kaunasA pratyakSa jAnegA-svasaMvedana yA bAhyendriyaja, yA ki manaH pratyakSa ? ina tInoM pratyakSoM meM se svasaMvedana pratyakSa prajJAnarUpa usa jJAtRvyApAra meM kaise pravRtti karegA, arthAt nahIM karegA, indriyAM becArI apane saMbaMdhita viSaya meM hI daur3atI haiM tathA jJAtA ke vyApAra ke sAtha una indriyoM kA koI sambandha bhI nahIM hai| mAnasa pratyakSa jJAna, jJAtA ke vyApAra ko jAnatA hai aisA Apa mAnate nahIM ho, anumAna jJAna vyApAra ko kaise jAne ? kyoMki vaha to sAdhya sAdhana ke avinAbhAvarUpa saMbaMdha ko jAnane ke bAda hogA, kintu yahAM jo jJAtA kA vyApAra sAdhya hai aura artha tathA

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prameyakamalamArtaNDe tva prakAzana hetu hai / inakA Apasa meM avinAbhAva hai ki nahIM aisA hama jAna nahIM sakate kyoMki jJAtA kA vyApAra adRzya hai / anumAna se jJAtA kA vyApAra jAnanA aura usakA anvaya jAnane ke liye phira anumAna lAnA aise tarIke se anavasthA evaM anyonyAzraya doSa Ate haiN| anupalambha hetu se siddha karo to vaha banatA hI nahIM hai, kyoMki dRzya-dekhane yogya padArtha kA abhAva siddha kara sakate haiM, jo svayaM hI adRzya haiM dikhate hI nahIM, unakA kyA to prabhAva aura kyA sadbhAva, abhAva pramANa jJAtR vyApAra kA grAhaka taba ho jaba ki kahIM para vaha upalabdha ho, jaise ki ghara ko pahile kahIM dekhA aura punaH vaha usa sthAna para nahIM dikhA taba usakA abhAva siddha karate haiM, acchA-yaha jJAtRvyApAra kisI kAraka ( kAraNa ) se utpanna hotA hai yA nahIM, so vahAM para bhI bar3I bhArI prazna mAlA khar3I hotI hai-vaha kyA sadbhAva rUpa hai yA abhAva rUpa hai ? nitya hai yA anitya hai ? yadi sadbhAvarUpa nitya vyApAra hai to hara eka vyakti ko hara samaya hara eka padArtha kA jJAna hone se sabhI sarvajJa bana jAveMge, phira jagata meM yaha aMdhA hai yaha soyA hai yaha mUcchita huA hai ityAdi jo vyavahAra hotA hai vaha saba samApta ho jAvegA, jJAtA kA vyApAra yadi anitya hai to usase koI kArya hogA nahIM arthAt jJAtRvyApAra kSaNika hai to usase artha prakAzana kaise hogA, dUsare samaya vyApArAntara pAtA hai to phira vahI anavasthA AvegI, tathA jJAtRvyApAra yadi kAraka se utpanna hogA to ve kAraka kyA anya vyApAra kI apekSA rakhate haiM yA nahIM ? yadi rakhate haiM to anavasthA taiyAra hai aura yadi nahIM rakhate haiM to ve kAraka hI svataH artha prakAzana kara leMge, kyoMki jaise unheM vyApAra ko utpanna karane meM kisI kI apekSA nahIM rahI hai vaise hI artha prakAzana karane meM artha prakAzana ko paidA karane meM bhI jJAtR vyApAra kI unheM apekSA nahIM rahegI, arthApatti se jJAta vyApAra kI siddhi nahIM hotI hai, kyoMki anumAna kI taraha vahAM anyathAnupapadya mAnatva cAhiye / itanA kahane para bhI yadi bhATTa yoM kaheM ki ajI hama to jJAtR vyApAra ko jJAna svarUpa mAnate haiM, basa aba to vaha pramANa hI ho jAyagA, so aisI bAta bhI nahIM banatI, kyoMki Apa logoM ne jJAna ko atyanta parokSa mAnA hai, aura aisA jJAna to ravapuSpa ke samAna asat hai, isa prakAra jJAta vyApAra kisI bhI tarIke se pramANa rUpa siddha hotA nahIM hai| * jJAtRvyApAra ke khaMDana kA sArAMza samApta * .

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* * * prAptiparihAravicAraH 'tannAjJAnaM pramANamanyatropacArAt' ityabhiprAyavAn pramANasya jJAnavizeSaNatvaM samarthayamAnaH prAha hitA'hitaprAptiparihArasamarthaM hi pramANaM tato jJAnameva tat / / 2 / / hitaM sukhaM tatsAdhanaM ca, tadviparItamahitam, tayoH prAptiparihArau / prAptiH khalapAdeyabhUtArthakriyAprasAdhakArthapradarzakatvam / arthakriyArthI hi puruSastaniSpAdanasamartha prAptukAmastatpradarzakameva pramANamanveSata ityasya pradarzakatvameva prApakatvam / na hi tena pradarzite'rthe prAptyabhAvaH / na ca kSaNikasya jJAnasyArthaprAptikAlaM yAvadavasthAnAbhAvAtkathaM prApakateti vAcyam ? pradarzakatvavyatirekeNa tasyAstatrA ___ isa prakAra ajJAnarUpa vastu pramANa nahIM hotI hai yaha siddha huA, upacAra se cAhe jise pramANa kaha lo, aba mANikyanaMdI prAcArya isI abhiprAya ko mana meM rakhate hue pramANa ke jJAna vizeSaNa kA agrima sUtra dvArA samarthana karate haiMsUtra-hitAhitaprAptiparihArasamarthaM hi pramANaM tato jJAnameva tat // 2 // hita kI prApti aura ahita ke parihAra karAne meM pramANa samartha hai ataH vaha jJAna hI honA cAhiye / sukha aura sukha ke sAdhanoM ko hita kahate haiM, duHkha aura duHkha ke sAdhanoM ko ahita kahate haiM, hita kI prApti aura ahita kA parihAra pramANa ke dvArA hotA hai, upAdeyabhUta snAnapAnAdi jo kriyAe~ haiM una kriyAoM ke yogya padArthoM kA jJAna karAnA prApti kahalAtI hai / artha kriyA ko cAhane vAle vyakti apanA kArya jisase ho aise samartha padArtha ko prApta karanA cAhate haiM aise padArtha kA jJAna jisase ho usa pramANa ko ve artha kriyArthI DhUDhate haiM, isaliye pramANa kA jo artha ko batalAnA hai usI ko yahAM prAptipanA- (prApakapanA) mAnA hai, pramANa ke dvArA batalAye gaye padArthoM

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prameyakamalamArtaNDe sambhavAt / na cAnyasya jJAnAntarasyArthaprAptau sannikRSTatvAttadeva prApakamityAzaGkanIyam; yato yadyapyanekasmAjjJAnakSaNAtpravRttAvarthaprAptistathApi paryAlocyamAnamarthapradarzakatvameva jJAnasya prApakatvamnAnyat / tacca prathamata eva jJAnakSaNe sampannamiti nottarottarajJAnAnAM tadupayogi ( tvam ), tadvizeSAMzapradarzakatvena tu tat teSAmupapannameva / pravRttimUlA tUpAdeyArthaprAptirna pramANAdhInA-tasyAH puruSecchAdhInapravRttiprabhavatvAt / na ca pravRttyabhAve pramANasyArthapradarzakatvalakSaNavyApArAbhAvo vAcyaH, pratItivirodhAt / na khalu candrArkAdiviSayaM pratyakSamapravartakatvAnna tatpradarzakamiti loke pratItiH / kathaM meM prApti kA abhAva to hotA nahIM / bauddha ke yahAM mAnA gayA kSaNika jJAna artha kI prApti kAla taka ThaharatA to hai nahIM phira vaha prApaka kaise bane so isa prakAra kI zaMkA nahIM karanA, kyoMki pramANa meM to pradarzaka rUpa hI prApti hai aura koI prApti yahAM sambhava nahIM hai / artha prApti ke samaya dUsarA jJAna AtA hI hai, usa samIpavartI jJAna ko arthaprApaka mAnA jAya so aisI zaMkA nahIM karanA cAhiye, kyoMki yadyapi aneka jJAnoM ke pravRtta hone para hI artha kI prApti hotI hai to bhI vicAra meM prApta jo padArtha hai usakI pradarzakatA hI jJAna kI prApakatA hai anya nahIM, aisI prApakatA to jJAna ke kSaNa meM hI ho jAtI hai, usake liye Age 2 ke jJAna upayogI nahIM haiN| hAM, usI padArtha meM vizeSa 2 aMzoM kA pradarzakapanA Age ke jJAna ke dvArA ho jAya to isameM koI bAdhA nahIM hai / padArtha meM pravRtta hone rUpa prApti to jJAna ke AdhIna nahIM hai vaha to puruSa kI icchA ke AdhIna hai, yadi aisA kahA jAya ki pravRtti rUpa prApti pramANa meM na hone ke kAraNa usameM artha pradarzana rUpa prApti bhI nahIM ho sakegI so aisA nahIM kahanA cAhiye kyoMki aisA mAnane meM virodha AtA hai, dekho-candra sUrya Adi kA pratyakSa jo jJAna hotA hai vaha unameM pravRtti karAne vAlA nahIM hotA hai arthAt usase ina candrAdi padArthoM kA grahaNa to hotA nahIM hai parantu phira bhI vaha unakA pradarzaka to hotA hI hai-aura itane hI mAtra se loka meM vaha pramANa mAnA jAtA hai, matalaba-[ pramANa padArthoM kI heyopAdeyatA mAtra batalAtA hai na ki vaha usameM pravRtti karAtA hai, yA nivRtti karAtA hai, pravRtti Adi karAnA to usa jJAtA vyakti kI icchA ke AdhIna hai, yadi pramANa padArthoM meM pravRtti yA unase nivRtti karAtA hotA to jagat meM anyAya, viSabhakSaNa, anargala pravRtti evaM corI Adi kucha bhI anartha hote hI nahIM, kyoMki inameM hAni hai aisA jJAna to ho cukA hotA hai, isaliye vastu meM pravRtti karAnA yA usase nivRtti karAnA yaha pramANa kA kArya nahIM hai, vaha to jJAtA vyakti kI icchA

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prAptiparihAravicAraH caivaMvAdinaH sugatajJAnaM pramANaM syAt ? na hi heyopAdeyatattvajJAnaM kvacit tasya pravartakaM kRtArthatvAt, anyathA kRtArthatA na syAditarajanavat / sukhAdisvasaMvedanaM vA; na hi kvacittatpuruSaM pravartayati phalAtmakatvAt, anyathA pravRttyanavasthA / vyAptijJAnaM vA na khalu svaviSaye'thinaM tatpravarta yati anumAnavaiphalyaprasaGgAt / tataH pravRttyabhAvepi pravRttiviSayopadarzakatvena jJAnasya prAmANyamabhyupagantavyam / nanu pravRtta viSayo bhAvI, vartamAno vArthaH ? bhAvI cet ; nAsau pratyakSeNa pravartayitu zakyastatra tasyApravRtta / vartamAnazcet ; na ; athino'trA'pravRtta,na hi kazcidanubhUyamAna eva pravartate'navasthApatta:; ityasAmpratam ; arthakriyAsamarthArthasya arthakriyAyAzca pravRttiviSayatvAt / tatrArthakriyAsamarthArtho'dhyakSeNa pradarzayitu zakyaH / na hyarthakriyAvatsopyanAgataH / na cAkhyAdhyakSatve pravRttyabhAvaprasaGgaH; arthakriyArtha para nirbhara hai ] dUsarI bAta yaha hai ki isa prakAra se pramANa meM prApakatA mAnI jAve to bauddha ke sugatajJAna meM pramANatA hI nahIM rahegI, kyoMki sugata kA heyopAdeyarUpa tattvajJAna kisI viSaya meM sugata kI pravRtti to karAtA nahIM hai, kyoMki ve to kRtArtha ho cuke haiM, anyathA itara jana kI taraha- ( sAdhAraNa mAnava kI taraha ) unameM kRtArthatA nahIM rahegI, isI taraha sukhAdi saMvedana meM bhI pramANatA nahIM A sakegI, kyoMki ve bhI kisI bhI viSaya meM puruSa kI pravRtti nahIM karAte haiM, ve to phalarUpa haiM, yadi ye pravRtti karAne laga jAveMge to ye kAraNarUpa mAnanA par3eMge aura phira inakA phala mAnanA par3egA so isa prakAra se anavasthA AvegI, sukhasaMvedana kI taraha vyApti jJAna bhI pravRtti nahIM karAtA, kyoMki vaha yadi apane viSaya meM pravRtti karAveM to anumAna kAhe ko mAnanA, kyoMki sAdhya sAdhana kA jJAna to vyApti se hI saMpanna ho gayA, isaliye yahI nirNaya mAnanA cAhiye ki jJAna meM pravRtti rUpa prApti karAne kA abhAva hone para bhI mAtra usa pravRtti ke yogya padArtha kI pradarzakatA hai, so yahI usakI pramANatA hai| zaMkA-pravRtti kA viSaya rUpa padArtha bhAvI hai yA vartamAna ? arthAt pravRtti kA viSaya bhAvI padArtha hotA hai yA vartamAna padArtha hotA hai ? bhAvI kaho to vaha pratyakSa se pravRtta hone yogya nahIM hai, kyoMki bhAvI padArtha meM pratyakSa kI pravRtti nahIM hotI hai / vartamAna kaho to bhI ThIka nahIM, kyoMki artha kriyA ke icchuka anubhUyamAna meM hI pravRtti nahIM karatA hai, yadi aisA mAnA jAya to vyavasthA ho nahIM banegI, arthAt artha prApti ke liye pravRtti huI thI aura vaha artha prApti to pratyakSa hI ho gaI, phira kyoM pravRtti kI jAya ?

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prameyakamalamArtaNDe tvaattsyaaH| kAryAdRSTau katham 'etattatra samartham' ityavagamo yataH pravRttiH syAditi cet ; prAstAM tAvadetat-kAryakAraNabhAvavicAraprastAve vistareNAbhidhAnAt / pratIyate ca 'idamabhimatArthakriyAkAri na tvidam' ityarthamAtrapratipatto pravRttiH pazUnAmapi / tasmAdarthakriyAsamarthArthapradarzakatvameva pramANasya hitaprApaNam / ahitaparihAropi 'anabhipretaprayojanaprasAdhanametat' ityupadarzanameva / tayoH samarthamavyavadhAnenArthatathAbhAvaprakAzakaM hi yasmAtpramANaM tato jJAnameva tat / na cAjJAnasyaivaMvidhaM tatprAptiparihArayoH sAmarthya jJAnakalpanAvaiyarthyaprasaGgAt / samAdhAna-yaha kathana ThIka nahIM, kyoMki artha kriyA meM samartha jo padArtha aura artha kriyA ye donoM pravRtti kA viSaya huA karate haiN| unameM yaha padArtha arthakriyA meM samartha hai yaha bAta pratyakSa jJAna ke dvArA dikhAI jA sakatI hai, artha kriyA ke samAna vaha padArtha to anAgata nahIM hai, arthAt jaise jala dekhA to vaha snAna pAna Adi ke yogya hai yaha jJAna to ho hI jAtA hai, hAM; usakI vaha snAnAdika kriyA to pIche hI hogI aura isa taraha artha meM kriyA kA bodha ho jAne se phira pravRtti kA abhAva hogA so aisI bhI bAta nahIM hai, kyoMki artha kriyA karane ke liye hI to pravRtti hotI hai| zaMkA- usa vivakSita jalAdi padArthoM kI kriyA dekhe binA yaha kaise jAnA jAve ki yaha padArtha isa kArya ko karatA hai ki jisase usameM pravRtti ho ? samAdhAna- yaha bAta pIche batAI jAvegI, kyoMki kArya kAraNa bhAva kA varNana karate samaya ise vistAra se hama kahane vAle haiN| dekho- yaha bAta hai ki kisI bhI padArtha ko dekhate hI yaha apane iSTa kArya kA karane vAlA hai aura yaha nahIM isa prakAra ke artha ko jAnane meM pravRtti to pazuoM kI bhI hotI hai / isaliye artha kriyA meM samartha aise padArtha ko batalAnA yahI pramANa kI hita prApakatA hai / ahita parihAra bhI aniSTakArI padArtha kA dikhA denA rUpa hI hai| isa prakAra prApti aura parihAra meM samartha binA vyavadhAna ke padArtha kA jaisA kA taisA prakAzita honA jisake dvArA hove vaha pramANa hai, ataH vaha jJAna hI hai / ajJAna rUpa sannikarSa Adi isa prakAra ke prApti parihAra karAne meM samartha nahIM haiM, yadi ve aise hote to jagata meM jJAna kI kalpanA hI nahIM hotii| pramANa ke prApti-parihAra kA sArAMza pramANa jJAnarUpa hotA hai, vaha hita kI prApti aura ahita kA parihAra karAtA hai, mAlA, candana, vanitA Adi padArtha hitarUpa mAne gaye haiM, aura zatru, kaMTaka,

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prAptiparihAravicAraH 73 viSa Adi padArtha ahitarUpa mAne gaye haiN| heyopAdeyarUpa se inheM batalA denA yahI prApti hai, koI kahe ki grahaNa karanA tathA haTa jAnA isa rUpa jo prApti parihAra hai unheM yahAM mAnanA cAhie so use AcArya ne bar3e sundara DhaMga se samajhAyA hai, dekho-ve kahate haiM ki padArtha ko jAnanA mAtra hI pramANa kA kAma hai, pramANa se padArtha ko jAna kara usameM pravRtta honA yaha to puruSa kI icchA ke AdhIna hai, yadi pramANa hI pravRtti karAvegA to jagata meM corI anyAya kyoM ho ? kyoMki yaha jJAna to sabhI ko hotA hai ki ina kAryoM ke karane meM hAni hai| tathA candra Adi kA jJAna kyA usameM pravRtti karAyegA ? nahIM to vaha tumhArI dRSTi meM pramANa nahIM ThaharegA, lekina candra sUryAdi ke jJAna ko sabhI ne satyarUpa se svIkAra kiyA hai| isaliye heya tathA upAdeya padArtha ko batalA denA itanA hI pramANa kA kArya hai, yahI usakI prApti aura parihAra hai aisA nizcaya ho jAtA hai|

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nirvikalpa pratyakSa kA pUrva pakSa pratyakSa pramANa yA jJAna ke viSaya meM vibhinna matoM meM vibhinna lakSaNa pAye jAte haiM, unameM se yahAM para bauddha saMmata pratyakSa kA kathana kiyA jAtA hai, "tatra pratyakSaM kalpanApoDhamabhrAntam ||4|| ( nyAya bindu TIkA pR0 32 ) jo jJAna kalpanA aura bhrAnti se vihIna hotA hai vaha pratyakSa pramANa kahalAtA hai / hama saba jIvoM ko jo vastuoM kA sAkSAtkArI jJAna hotA hai vahI pratyakSa pramANa kahA gayA hai, "kalpanAyA apoDhaM prapetaM kalpanApoDhaM, kalpanAsvabhAva rahitamityarthaH / abhrAntamarthakriyAkSame vasturUpe'viparyastamucyate / arthakriyAkSamaMca vasturUpaM sannivezopAdhivarNAtmakam / tatra yanna bhrAmyati tad abhrAntam " ( nyAya vi0 TIkA 34 pR0 ) kalpanA se jo rahita hotA hai use kalpanApoDha kahate haiM, arthAt kalpanAsvabhAva se rahita honA yahI jJAnameM kalpanApoDhatA hai / arthakriyA meM samartha vastu ke svarUpa meM jo jJAna abhrAnta - viparItatA se rahita hotA hai vahI jJAna kI abhrAntatA hai, vastukA svarUpa arthakriyA samartharUpa sannivezaviziSTavarNAtmaka hI hotA hai, aise usa vastu svarUpa meM jo jJAna bhrAnta nahIM hotA hai vahI abhrAnta kahA jAtA hai, kalpanA kA lakSaNa - " abhilApasaMsargayogya pratibhAsA pratItiH kalpanA" // 5 // - ( nyAyavindu pR0 42 ) jisake dvArA artha kA abhidhAna kiyA jAtA hai vaha abhilApa kahalAtA hai, aisA vaha abhilApa vAcaka zabda hotA hai, eka jJAna meM vAcya artha ke AkAra kA vAcaka zabda ke AkAra ke sAtha grAhyarUpa meM mila jAnA isakA nAma saMsarga hai, isa prakAra jaba eka jJAna meM vAcya aura vAcaka donoM ke prAkAra bhAsita hone lagate haiM taba vAcya tathA vAcaka saMpRkta ho jAte haiM, jisa pratIti meM vAcyArtha ke AkAra kA AbhAsa vAcaka zabda ke saMsarga ke yogya hotA hai vaha vaisI arthAt abhilApasaMsargayogya pratibhAsA kahI gaI hai, matalaba yaha huA ki jisa jJAna meM, nAma, jAti, guNa, kriyA Adi kI kalpanA nahIM hai vaha pratyakSa pramANa hai, usameM kevala bhAva hotA hai, vaha bhAsa " idaM nIlaM " isa rUpa se nahIM hotA, apitu nIlavastu ke nIla Adi vastuoM kA

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nirvikalpapratyakSapUrvapakSA sAmane Ane para arthAta use viSaya karane para usI ke AkAra kA-nIlAkAra kA jJAna utpanna hotA hai, yahI pratyakSa-nIla viSayaka pratyakSa jJAna hai, aura isI kAraNa isa jJAna ko nAma jAtyAdika kalpanA se vihIna hone ke kAraNa nirvikalpa kahA jAtA hai, isa jJAna ke bAda phira yahI vikalpa ke dvArA jAnA jAtA hai ki yaha nIla kA jJAna hai, isa prakAra pratyakSa pramANa ke kalpanApoDha pada kA-vizeSaNa kA vivecana karake aba abhrAnta pada kA vizleSaNa karate hue kahA gayA hai ki "tayA rahitaM timirAzubhramaNa nauyAna saMkSobhAdyanAhita vibhramaM jJAnaM pratyakSam // 6 / / ( nyAya bi0 pR0 51 ) jo jJAna pUrvokta kalpanA se rahita hai, tathA jisameM timira-ratoMdhI-zIghratA se ghUmanA, nAva se jAnA evaM bAta Adi ke prakopa ke kAraNa bhrama utpanna honA ye saba nahIM haiM, vaha pratyakSa hai, isa prakAra pratyakSa kA lakSaNa kalpanApoDha aura abhrAnta ina do vizeSaNoM se viziSTa hotA hai, jisameM kevala eka eka hI vizeSaNa hogA vaha pratyakSa nahIM kahA jaavegaa| pratyakSa ke sabhI bhedoM meM yaha lakSaNa vyApta hokara rahatA hai| hama bauddhoM ne una pratyakSAdi pramANoM ko svasaMvitti svarUpa bhI mAnA hai-jaisA ki kahA gayA hai - "aprasiddhopalambhasya nArthavitti: prasiddhayati / tanna grAhyasya saMvittirgAhikAnubhavAhate // " (tattvasaMgraha) jisakI svayaM upalabdhi prasiddha hai- arthAt jo arthajJAna apane Apako nahIM jAnatA hai-vaha arthajJAna kisI bhI prakAra se siddha nahIM ho sakatA hai, isaliye hama logoM ne grAhya-artha ke jJAna ko grAhaka ke anubhava ke binA vaha nahIM hotA aisA mAnA hai| ___ isa prakAra apane ApakA anubhava karatA huA bhI jo jJAna nirvikalpaka hotA hai vahI pratyakSa hai yaha bAta siddha ho jAtI hai, vaha nivikalpaka pratyakSa cAra prakAra kA hotA hai "tacca caturvidhaM // 7 // " ( nyA0 pR0 55 ) jaise- (1) indriya pratyakSa, (2) mano vijJAna pra0 (3) Atma saMvedana

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prameyakamalamArtaNDe pra0 aura (4) yogipratyakSa, yahI bAta ina sUtroM dvArA prakaTa kI gaI hai- "indriyajJAnam" // 8 // ( nyAya bi0 pR0 55 ) svaviSayAntara viSayasahakAriNendriyajJAnena samanantara pratyayena janitaM tanmanovijJAnam // 6 // (pR0 56 ) sarvacitta caityAnAmAtmasaMvedanaM / / 10 / (pR0 62) bhUtArthabhAvanAprakarSaparyantaM yogijJAnaM ceti // 11 // (nyA0 bi0 pR0 65) ina sUtroM kA artha isa prakAra se hai- indriyoM se jo jJAna hotA hai vaha indriya pratyakSa hai, (1) indriya jJAna kA jo viSaya hai usa viSaya ke anantara hone vAlA- arthAt jisakA sahakArI indriya jJAna hai usa indriya jJAnarUpa sahakArI kAraNa dvArA utpanna hone vAlA jo manojanya jJAna hai vaha mAnasa pratyakSa hai, sarva prathama indriya jJAna hotA hai, vaha jisa vastu se utpanna huA hai usakA samAna jAtIya jo dvitIya kSaNa hai, usase tathA indriya jJAna se jAyamAna jo jJAna hai vaha mAnasa pratyakSa hai, isa prakAra indriya jJAna kA viSaya aura mAnasa pratyakSa kA viSaya pRthak pRthak hai, yaha dvitIya pratyakSa hai, samasta citta aura caitta padArthoM kA Atma saMvedana svasaMvedana pratyakSa hai, yaha tIsarA pratyakSa hai, vastu kA grAhaka citta arthAt vijJAna hai / jJAna kI vizeSa avasthA ko grahaNa karane vAle sukha Adi caitta kahalAte haiN| matalaba sukha Adika to jJAna ke hI avasthA vizeSa haiM, unakA saMvedana honA yaha tIsarA svasaMvedana pratyakSa hai, cauthA yogI pratyakSa hai, isakA svarUpa aisA hai ki yathArthavastu kI bhAvanA jaba parama prakarSa ko prApta ho jAtI hai to usa samaya jo yogijanoM ko pratyakSa jJAna utpanna hotA hai vaha yogi pratyakSa hai, bhUtArtha bhAvanA kA matalaba hai ki satyapadArtha kA bAra bAra ciMtavana isa bhAvanA ke bala se citta meM sthita hue padArtha kA jo spaSTAkArarUpa meM jhalakanA hotA hai vahI bhUtArtha bhAvanA kA prakarSa kahA gayA hai, isa taraha bhUtArthabhAvanA kI carama sImA se utpanna huA yogijJAna hI yogipratyakSa kahA jAtA hai, ina cAroM pratyakSa pramANoM kA isa taraha se lakSaNa prarzita kara aba inakA "tasya viSayaH svalakSaNam" (12) viSaya svalakSaNa hai yaha vahAM isa sUtra dvArA nirdiSTa kiyA gayA hai, svalakSaNa kA vAcyArtha spaSTa karane ke liye kahA gayA hai ki- 'yasyArthasya sannidhAnA saMnidhAnAbhyAM jJAnapratibhAsabhedastat svalakSaNam" // 13 // (pR0 74) jisa vastu ke nikaTa athavA dUra hone se jJAna ke pratibhAsa meM sphuTatA yA asphuTatA kA bheda hotA hai vaha vastu svalakSaNa hai, arthAt vastu jaba dUra deza meM hotI hai taba jJAna meM usa

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nirvikalpapratyakSapUrvapakSaH 83 vastu kA AkAra aspaSTa rahatA hai- usa vastu viSayaka jJAna aspaSTAkAra vAlA hotA hai, aura jaba vahI vastu nikaTa dezastha ho jAtI hai to usa vastu ko viSaya karane vAlA jJAna spaSTAkAratA ko dhAraNa kara letA hai, isa taraha jisa kAraNa se jJAna meM sphuTatA aura asphuTatA- spaSTatA aura aspaSTatA hotI hai vahI vastu svalakSaNa hai, ise yoM bhI kaha sakate haiM ki vastu kA jo asAdhAraNa rUpa hai vahI svalakSaNa hai, "tadeva paramArtha sat" (nyAya bi0 pR0 76) jo apane sannidhAna aura asannidhAna se pratibhAsa meM bheda karAne vAlI vastu hai vahI paramArtha sat hai, yahI artha kriyA meM samartha hotI hai, isa prakAra se yaha nizcaya hotA hai ki jJAna meM spaSTatA aura aspaSTatA ko lAne vAlI jo vastu hai vaha svalakSaNa kahalAtI hai, aura vahI vastu kA asAdhAraNa yA vizeSa rUpa kahalAtA hai, tathA vahI vastu kA satya svarUpa hai / yahI svalakSaNa pratyakSa pramANa kA viSaya hai, cUki hama bauddhoM ne pratyakSa aura anumAna ye do hI pramANa mAnya kiye haiM, ataH pratyakSa ke viSaya kI mAnyatA kA spaSTIkaraNa karake aba unhIM kI mAnyatA ke anusAra anumAna ke sambandha meM spaSTIkaraNa kiyA jAtA hai- "anyat sAmAnyalakSaNam 16 (nyAya bi0 pR0 76, so'numAnasya viSayaH" nyA0 bi0 17 pR0 80) vastu ke svalakSaNa yA asAdhAraNa rUpa se jo anya kucha hai vaha sAmAnya lakSaNa hai aura vaha anumAna kA viSaya hai / pratyakSa nirvikalpa-nAma, jAti, AkAra Adi kI kalpanA se rahita hai isa bAta kI siddhi pratyakSa se hI hotI hai kyoMki aisA kahA hai ki "pratyakSa kalpanApoDhaM pratyakSeNaiva siddhayati / pratyAtmavedyaH sarveSAM vikalpo nAmasaMzrayaH" / / ___ -pramANavArtika 3/123 saMhRtya sarvatazcintAM stimitenAntarAtmanA / sthito 'pi cakSuSA rUpamIkSate sA'kSajA matiH // -pramANa vA. 3/124 pratyakSa pramANa kalpanA se rahita hai yaha to sAkSAt hI pratyeka AtmA meM anubhava meM A rahA hai, isase viparIta zabda, nAma, jAti Adi jisameM hote haiM vaha pratyakSapRSThabhAvI vikalpa hai, sabase pahile to nirvikalpa jJAna hI hotA hai, sampUrNa

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prameyaka malamArttaNDe cintAoM ko saba ora se haTAkara rokakara antaraMga meM sthita ho jAne se cakSu Adi dvArA jo rUpa dikhAI detA hai vaha prathama kSaraNa kA pratibhAsa hai, basa ! vahI pratyakSa pramANa hai, aba yaha prazna hotA hai ki jaba isa prakAra jJAna nirvikalpa hai to hama saba jIvoM ko vaisA pratIta kyoM nahIM hotA ? arthAt nAma AkAra Adi se yukta savikalpa jJAna hI pratIta hotA hai, nirvikalpa jJAna pratIta nahIM hotA, to usakA uttara aisA hai ki 84 " manaso ryugapaduvRtta eH savikalpAvikalpayoH / vimUDhaH saMpravRtta rvA (laghuvRtta ervA ) tayoraikyaM vyavasyati // - pramANa vA* 3/133 savikalpa aura avikalpa mana kI eka sAtha pravRtti hotI hai athavA vaha krama se hotI huI bhI atizIghratA se hone ke kAraNa usameM kramatA pratIta nahIM hotI hai, isaliye mUDha prANI una nirvikalpa aura vikalpajJAnoM meM ekapanA mAna letA hai, matalaba yaha hai ki sarva prathama nirvikalpaka jJAna hI utpanna hotA hai, vahI bhrAnti rahita, avisaMvAdI, tathA ajJAta vastu kA bodha karAne vAlA hai, kintu usI ke sAtha athavA atizIghra vikalpa paidA hone ke kAraNa nirvikalpa pratyakSa kI spaSTatA vikalpa meM pratIta hone lagatI hai, vastutaH aura pUrNataH to nirvikalpa pratyakSa hI pramANa hai, anumAnarUpa vikalpa jJAna meM bhI pratyakSa ke samAna avisaMvAdIpanA, nirbhrAntapanA aura ajJAta kA jJApakapanA pAyA jAtA hai ataH samyagjJAna kA lakSaNa usameM ghaTita hone se anumAnarUpa vikalpa pramANa mAnA gayA hai anya visaMvAdIrUpa vikalpa pramANa nahIM mAne gaye haiM, kyoMki vikalpajJAna saMketakAlIna vastu ko hI viSaya karatA hai, para vaha vastu vartamAna meM hai nahIM, tathA vaha zabda saMsargayukta hai, avadyimAna kA grAhaka hone se vaha aspaSTa hai, isaliye vikalpoM ko hama apramANa mAnate haiM, nirvikalpa spaSTa pratibhAsa vAlA hai aura vikalpa aspaSTa pratibhAsa vAle haiM phira bhI hama jaisoM ko vikalpa hI spaSTa pratibhAsa vAlA pratIta jo hone lagatA hai usakA kAraNa Upara meM batalA hI diyA hai / aba prazna hotA hai ki pratyakSa pramANa yadi nirvikalpaka hai to usake dvArA vyavahAra kI pravRtti kaise ho sakegI ? to isa prazna kA uttara tattvasaMgrahakAra ne isa prakAra se diyA hai

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85 nirvikalpapratyakSapUrvapakSaH "avikalpamapi jJAnaM vikalpotpattizaktikam / niHzeSavyavahArAMgaM tadudvAreNa bhavatyataH // 1306 // yadyapi pratyakSajJAna svayaM nirvikalpa hai kintu usameM vikalpa ko utpanna karane kI zakti vidyamAna hai ataH vaha vikalpajJAna ko utpanna kara detA hai, so jagat kA savikalpakarUpa vyavahAra calatA hai, isIliye nirvikalpa pratyakSa se utpanna hue vikalpa jJAna meM pramANatA mAnI gaI hai, saba vikalpoM meM nhiiN| * nirvikalpa pratyakSa kA pUrva pakSa samApta *

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bauddhAbhimata-nivikalpa pramANa kA khaMDana nanu sAdhUkta pramANasyAjJAnarUpatApanodArtha jJAnavizeSaNamasmAkamapISTatvAt, taddhi samarthayamAnaiH sAhAyyamanuSThitam / tatta kiJcinnirvikalpakaM kiJcitsavikalpakamiti manyamAnaprati azeSasyApi pramANasyAvizeSeNa vikalpAtmakatvavidhAnArthaM vyavasAyAtmakatvavizeSaNasamarthanaparaM tannizcayAtmakamityAdyAha / yatprAkprabandhena samarthitaM jJAnarUpaM pramANam tanizcayAtmakaM samAropaviruddhatvAdanumAnavat / / 3 / / saMzayaviparyAsAnadhyavasAyAtmako hi samAropaH, tadviruddhatvaM vastutathAbhAvagrAhakatvaM nizcayAtmakatvenAnumAne vyAptaM suprasiddham anyatrApi jJAne tad dRzyamAnaM nizcayAtmakatvaM nizcAyayati, samAropa bauddha-Apa jainoM ne pramANa kA jo jJAna vizeSaNa diyA hai vaha ajJAnarUpatA ko haTAne ke lie diyA hai yaha ApakI bAta hama mAnate haiM kyoMki Apa hamAre-"jJAna hI pramANa hai"-isa samarthana meM sahAyaka bana jAte haiM, parantu Apako itanA aura mAnanA cAhiye ki vaha pramANa koI to nirvikalpaka hotA hai aura koI savikalpaka hotA hai| jaina-yaha mAnyatA hameM svIkAra nahIM hai / hama to hara pramANa ko vikalpAtmaka hI mAnate haiM / isalie vyavasAyAtmaka rUpa pramANa kA nizcaya karAte haiM- jo pahale jJAnarUpa se siddha kiyA huA pramANa hai vaha- "tannizcayAtmakaM samAropaviruddhatvAdanumAnavat" pramANa, padArtha kA nizcAyaka hai, samAropasaMzayAdi kA virodhI hone se anumAna kI taraha / saMzaya viparyaya, anadhyavasAya ko samAropa kahate haiN| usake viruddha arthAt vastu jaisI hai vaise grahaNa karanA nizcAyakapanA kahalAtA hai| yaha nizcAyakapanA anumAna meM hai / yaha bAta to tuma bauddha Adi ke yahAM prasiddha hI hai| ataH

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bauddhAbhimata-nivikalpapramANaH 87 virodhigrahaNasya nizcayasvarUpatvAt / pramANatvAdvA tattadAtmakamanumAnavadeva / paranirapekSatayA vastutathAbhAvaprakAzakaM hi pramANam, na cAvikalpakam tathA-nIlAdau vikalpasya kSaNakSaye'numAnasyApekSaNAt / tato'pramANaM tat vastuvyavasthAyAmapekSitaparavyApAratvAt sannikarSAdivat / nacedamanubhUyateakSavyApArAnantaraM svArthavyavasAyAtmano nIlAdivikalpasyaiva vaizadya nAnubhavAt / naca vikalpAvikalpayoyugapadavRttalaghuvRttA ekatvAdhyavasAyAdvikalpe vaishdyprtiiti|, tadvyatirekeNAparasyApratIteH / bhedena pratItau hyanyatrAnyasyAropo yukto mitre caitravat / na cA'spaSTAbho vikalpo nirvikalpakaM ca spaSTAbhaM pratyakSataH pratItam / tathApyanubhUyamAnasvarUpaM vaizadya parityajyAnanubhUyamAna aura saba pratyakSAdi pramANoM meM vaha nizcAyakapanA siddha kiyA jAtA hai / samAropa ke viruddha rUpa se grahaNa karanA yahI to nizcAyakatva hai / pramANatva hetu ke dvArA bhI usakA nizcAyakapanA siddha hogaa| anumAna ke samAna arthAta pramANa vyavasAyAtmaka hotA hai samyagjJAna hone se, avisaMvAdI hone se, athavA nirNayAtmaka hone se ityAdi hetutroM ke dvArA bhI pramANa meM vyavasAyAtmakatva siddha hai| kisI anya pramANa kI apekSA na rakhate hue vastu ko yathArtha rUpa se jAnanA, yahI pramANa hai| nirvikalpaka jJAna pramANa nahIM hai kyoMki nirvikalpaka ke viSaya jo nIlAdi haiM unameM kSaNikapane ko siddha karane ke liye anumAna kI apekSA hotI hai / ataH anumAna se siddha kiyA jAtA hai ki vaha nirvikalpaka apramANa hai kyoMki vastu vyavasthA ke lie use to dUsare kI apekSA karanI par3atI hai jaise ki sannikarSAdi ko jJAna kI apekSA karanI par3atI hai / dUsarI bAta yaha hai ki yaha nirvikalpaka anubhava meM to AtA nahIM, indriyoM kI pravRtti ke bAda apane aura para ke nizcaya rUpa nIlAdi vikalpa kA hI spaSTa rUpa se anubhavana hotA hai| bauddha-vikalpa aura nirvikalpa eka sAtha hote haiM isalie, athavA ve kramakrama se hokara bhI atizIghra hote haiM isaliye eka rUpa meM pratIti meM Akara akele vikalpa meM hI spaSTatA pratIta hotI hai| vizeSArtha- savikalpaka jJAna aura nirvikalpaka jJAna donoM meM eka sAtha mana kI pravRtti hotI hai ata: ajJAnI jana una donoM ko eka rUpa hI mAnane laga jAte haiN| kabhI-kabhI una savikalpaka aura nirvikalpaka meM ati zIghatA se bhI mana kI pravRtti

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prameyakamalamArtaNDe svarUpaM vai ( pamavaizadya) parikalpayan kathaM parIkSako nAma ? anavasthAprasaGgAt-tatopyaparasvarUpaM taditi parikalpanaprasaGgAt / yugapadvRtta zcAbhedAdhyavasAye dIrghazaSkulIbhakSaNAdau rUpAdijJAnapaJcakasyApi sahotpatta rabhedAdhyavasAyaH kinna syAt ? bhinnaviSayatvAtteSAM tadabhAve-ata eva sa prakRtayorapi na syAt kSaNasantAnaviSayatvenAnayorapyasyAvizeSAt / laghuvRtta zcA'bhedAdhyavasAye-khararaTita huA karatI hai so vaha bhI donoM jJAnoM meM ekatva kA Aropa karA detI hai aura isI ke nimitta se pIche hone vAle vikalpa meM vaizadya mAlUma par3atA hai jaise ki zIghatA se bole gaye vAkyoM meM, aMtima vAkya meM, hI vaizadya pratIta hotA hai / jaina-aisA nahIM kaha sakate kyoMki eka mAtra vikalpa ko chor3akara dUsare kI pratIti hI nahIM hai / jaba ve bhinna-bhinna rUpa se pratIta hote, taba una donoM meM se eka kA dUsare meM Aropa hotA jaise ki mitra meM caitra kaa| vikalpa aspaSTa hai aura nirvikalpa spaSTa hai yaha pratyakSa se to pratIta hotA nahIM phira bhI jisameM vizadatA dikhAI detI hai use to chor3a deve aura jisameM vaha nahIM dikhatI vahAM usakI kalpanA kare to vaha parIkSaka kaise kahalAyegA ? tathA-aisI sthiti meM koI svarUpa vyavasthA bhI nahIM bana sakegI kyoMki savikalpaka jJAna jaise vizada dharma rahita hai vaise avizada dharma se bhI vaha pRthak hai aisI kalpanA bhI kI jA sakatI hai / "eka sAtha hone se vikalpanirvikalpa meM abheda mAlUma par3atA hai" aisA kahanA bhI ThIka nahIM hai / bar3I tathA kar3I pUr3I khAte samaya rUpAdi pAcoM jJAnoM kI pravRtti bhI sAtha-sAtha hotI hai ata: unameM bhI abheda kA prasaMga prApta hogA arthAt bar3I pUr3I khAte samaya usakA rUpa, rasa, gandha, kar3a-kar3a zabda tathA sparza ye pAMcoM jJAna eka sAtha hote hue ke samAna mAlUma par3ate haiM parantu phira bhI unameM bhinnatA hI mAnI gayI hai| yadi kahA jAya ki una pAMcoM kA viSaya pRthaka-pRthaka hai unheM eka kaise mAnA jA sakatA hai to phira ina vikalpa-nirvikalpa meM bhI bhinna bhinna viSayatA hai| dekho-vikalpa kA viSaya sAmAnya arthAt saMtAna hai aura nirvikalpa kA viSaya kSaNa arthAt svalakSaNa hai| yadi kahA jAve ki vikalpa aura nirvikalpa bhinna bhinna to haiM kintu bahuta zIghra hI hone se unameM abheda mAlUma par3atA hai so yaha kathana bhI yukti-yukta nahIM hai kyoMki gardabha kI rekane Adi rUpa kriyA meM bhI laghuvRtti hone se abheda mAnanA par3egA tathA kapila ke yahAM buddhi aura caitanya meM bheda kI upalabdhi nahIM hone para bhI jaise bheda mAnA gayA hai vaha bhI svIkAra kaise nahIM karanA hogA ? kyoMki tumane bhI vikalpa mAtra eka hI jJAna meM savikalpa aura

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bauddhAbhimatanirvikalpaka pratyakSasya khaMDanam mityAdAvapyabhedAdhyavasAyaprasaGgaH / te kathaM caivaM kApilAnAM buddhicaitanyayorbhedo'nupalabhyamAnopi na syAt ? athAnayoH sAdRzyAdbhU denAnupalambha:, grabhibhavAdvAbhidhIyate ? nanu kiMkRtamanayoH sAdRzyam - viSayAbhedakRtam, jJAnarUpatAkRtaM vA ? na tAvadviSayAbhedakRtam, santAnetaraviSayatvenAnayoviSayAbhedA'siddha eH jJAnarUpatAsAdRzyena tvabhedAdhyavasAye - nIlapItAdijJAnAnAmapi bhedenopalambho na syAt / prathAbhibhavAt; kena kasyAbhibhavaH ? vikalpenAvikalpasya bhAnunA tArAnikarasyeveti cet; vikalpasyApyavikalpenAbhibhavaH kuto na bhavati ? balIyastvAdasyeti cet; kutosya balIyastvam - bahuviSayAt, nirvikalpa rUpa do asatya bheda mAna liye haiM / punaH hama Apase pUchate haiM ki una vikalpa aura nirvikalpa meM sAdRzya hone se bheda kA upalaMbha nahIM hotA hai, aisA mAnate haiM ki eka dUsare ke dvArA daba jAne se bheda dikhAI nahIM detA / yadi sadRzatA ke kAraNa bheda kA anupalaMbha hai aisA kahA jAve to vaha sAdRzya una savikalpaka, nirvikalpaka jJAnoM meM kisa bAta ko lekara AyA ? viSaya ke abheda ko lekara AyA yA jJAnapane kI samAnatA ko lekara AyA ? yadi prathama pakSa ko lekara samAnatA kahI jAve to ThIka nahIM kyoMki donoM kA viSaya pRthaka-pRthaka hai / eka kA viSaya hai saMtAna to dUsare kA kSaNa / dvitIya pakSa kI apekSA yadi sadRzatA mAnI jAtI hai to jagata meM jitane bhI bhinna-bhinna nIlapItAdi viSayaka jJAna haiM ve saba ekameka ho jAyeMge / yadi daba jAne se abheda mAlUma hotA hai aisA kahA jAya to kauna kisase dabatA hai ? vikalpa ke dvArA nirvikalpa daba jAtA hai, jaise sUrya se nakSatra, tAre Adi daba jAte haiM, aisA kaho to hama pUcheMge ki vikalpa kA nirvikalpa se tiraskAra kyoM nahIM hotA ? balavAna hone ke kAraNa vikalpa ko nirvikalpa nahIM dabA sakatA to yaha batAo ki vikalpa balavAna kaise huA ? adhika viSaya vAlA hone se ki nizcayAtmaka honese ? prathama pakSa to banatA nahIM kyoMki tumhArI mAnyatAnusAra vaha nirvikalpa ke viSaya meM hI pravRtta honA kahA gayA hai adhika meM nahIM, anyathA agrahIta grAhI hone se vikalpa ko pramANa mAnanA par3egA / dUsarA pakSa leveM to vaha nizcayAtmakatva kisameM hai apane svarUpa meM yA artha meM ? svarUpa meM ho nahIM sakatA kyoMki "sarva cittacattAnAmAtmasaMvedanaM pratyakSam " aisA svasaMvedana pratyakSa kA lakSaNa, Apake "nyAyabindu" nAma ke grantha meM likhA hai / arthAt padArtha ko grahaNa karane vAle jJAna ko "citta" kahate haiM tathA usI citta kI avasthA sukha duHkha Adi aneka prakAra kI hotI hai una avasthA vizeSoM ko " caitta" 12

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prameyakamalamArtaNDe nizcayAtmakatvAdvA ? prathamapakSo'yuktaH, nirvikalpaviSaya eva tatpravRttyabhyupagamAt, anyathA agRhItArthagrAhitvena prmaannaantrtvprsnggH| dvitIyapakSepi svarUpe nizcayAtmakatvaM tasya, artharUpe vA ? na tAvatsvarUpe ___ "sarvacittacaitAnAmAtmasaMvedanaM pratyakSam" [ nyAyabi* pR0 16 ] ityasya virodhAt / nApyarthevikalpasyaikasya nizcayAnizcayasvabhAvadvayaprasaGgAt / tacca parasparaM tadvatazcaikAntatobhinnaM cet ; samavAyAdyanabhyupagamAt sambandhAsiddha : 'balavAnvikalpo nizcayAtmakatvAt' ityasyAsiddha: / abhedaikAntepitadvayaM tadvAneva vA bhavet / kathaMcittAdAtmye-nizcayAnizcayasvarUpasAdhAraNamAtmAnaM pratipadyate kahate haiM / ina citta aura caittoM kA saMvedana honA-anubhava meM AnA svasaMvedana pratyakSa kahalAtA hai| ye jJAna apane svarUpa meM nirvikalpa hote haiM, aisA isa vAkya se siddha hotA hai / ataH nizcAyaka hone se vikalpa balavAna hai aisA kahanA siddha nahIM hugrA / yadi dUsarA pakSa kaho to vaha vikalpa jJAna artha meM nizcayAtmaka hai to bhI ThIka nahIM hai kyoMki phira usa vikalpa meM nizcaya aura anizcaya, yaha do svabhAva mAnane par3eMge, arthAt vikalpa, svarUpa kA to anizcAyaka hai aura artha kA nizcAyaka hai aise do svabhAva usameM mAnane hoNge| tathA ve donoM svabhAva aura khuda vikalpa, inakA paraspara meM bheda rahegA yA abheda ? bhinna-panA mAneM to Apake yahAM samavAyAdi sambandha svIkAra nahIM kiyA hai, ataH una bhinna svabhAvoM kA sambandha usake sAtha kisase hogA ? phira "vikalpa balavAna hai nizcaya svarUpa hone se" isa anumAna kI bAta kahAM rahI ? yadi una nizcaya aura anizcaya svabhAvoM kA vikalpa meM abheda mAnA jAya to yA to ve do svabhAva hI raheMge yA vaha vikalpa hI rhegaa| vikalpa kA svabhAvoM ke sAtha tAdAtmya hai arthAt vikalpa nizcaya aura anizcaya svarUpa ko samAna rUpa se apane meM dhAraNa karatA hai aisA kaho to vaha vikalpa svarUpa meM bhI vikalpAtmaka ho gayA so aisI bAta siddhAMta ke viruddha par3atI hai kyoMki bauddhoM ne vikalpa ko svarUpa kI apekSA nirvikalpa mAnA hai / anyathA nizcaya svarUpa ke sAtha vikalpa kA tAdAtmya nahIM banatA hai / tathA yaha bAta bhI hai ki svarUpa kA nizcaya kiye binA vaha vikalpa artha kA nizcaya bhI nahIM karA sakatA hai, nahIM to phira apane svarUpa ko grahaNa kiye binA bhI jJAna, padArtha ko grahaNa karane lgegaa| apratyakSa arthAt atyanta parokSa jJAna ke dvArA artha kA grahaNa nahIM hotA aisA Apake yahAM bhI mAnA hai, usameM virodha pAyegA kyoMki yahAM vikalpa ko usa rUpa mAna rahe ho /

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bauddhAbhimatanivikalpakapratyakSasya khaMDanam cedvikalpaH-svarUpepi savikalpakaH syAt, anyathA nizcayasvarUpatAdAtmpavirodhaH / na ca svarUpamanizcinvanvikalpo'rthanizcAyakaH, anyathA'gRhItasvarUpamapi jJAnamarthagrAhakaM bhavet tathAca _ 'apratyakSopalambhasya" [ ] ityAdivirodhaH; tatsvarUpasyAnubhutasyApyanizcitasya kSaNikatvAdivannAnyanizcAyakatvam / vikalpAntareNa tannizcaye'navasthA / kazcAnayorekatvAdhyavasAya:-kimekaviSayatvam, anyatareNAnyatarasya viSayIkaraNaM vA, paratretarasyAdhyAropo vA ? na tAvadekaviSayatvam ; sAmAnyavizeSaviSayatvenAnayobhinnaviSayatvAt / dRzya bhAvArtha-bauddha mata meM jJAna ko parokSa nahIM mAnA hai, arthAt ve bhI jaina ke samAna jJAna ko svasaMvedya mAnate haiM / unake yahAM para kahA hai ki jisa jJAna kI khuda ko hI upalabdhi nahIM hai vaha jJAna artha kI upalabdhi meM bhI kAraNa nahIM bana sakatA / grAhya padArtha kI saMvitti grAhaka jJAna ke anubhava ke binA kaise ho ? arthAt nahIM ho sakatI / ataH yahAM jainAcArya bauddha ko samajhA rahe haiM ki ApakA vaha vikalpa apane svarUpa kA nizcaya kiye binA artha kA grAhaka nahIM bana sakatA hai / vikalpa kA svarUpa anubhUta hote hue bhI vaha anizcita sA rahatA hai jaise ki kSaNikatva Adi kA anubhava hote hue bhI usakA nizcaya to usa vikalpa se nahIM hotA hai / isa taraha se vikalpa ko mAno to artha kA nizcaya karAne ke liye eka dUsarA vikalpa lAnA par3egA isa taraha to anavasthA AyegI / eka prazna yaha bhI hai ki savikalpa aura nirvikalpa meM eka rUpa se pratIti kyoM AtI hai ? donoM kA eka viSaya hone se athavA donoM meM se koI bhI eka dUsare kA viSaya karate haiM isaliye athavA para meM anya kA adhyAropa hone se ? eka viSayapanA to hai nahIM, kyoMki avikalpa kA viSaya vizeSa hai aura savikalpa kA sAmAnya / ataH donoM savikalpa aura nirvikalpaka bhinna-bhinna viSaya vAle hI haiN| bauddha-nirvikalpaka pratyakSa kA viSaya to dRzya hai aura savikalpa kA viSaya vikalpya hai, ye donoM eka se ho jAte haiM / ataH donoM jJAna abhinna viSaya vAle mAlUma par3ate haiN| jaina- yaha kathana ayukta hai kyoMki-ekatvAdhyavasAya to vaha hai ki, dRzya meM vikalpya kA Aropa karanA / aba vaha Aropa donoM ke grahaNa karane ke bAda hogA yA binA grahaNa kiye hI ? grahaNa karake ho nahIM sakatA kyoMki jo bhinna svarUpa se

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2 vikalpa ( lpya ) yorekatvAdhyavasAyAdabhinnaviSayatvam; ityapyayuktam ekatvAdhyavasAyo hi dRzye vikalpyasyAdhyAropaH / sa ca gRhItayo:, agRhItayorvA tayorbhavet ? na tAvadgRhItayo:; bhinnasvarUpatayA pratibhAsamAnayorghaTapaTayo rivaikatvAdhyavasAyAyogAt / na cAnayorgra haraNaM darzanena grasya vikalpyAgocaratvAt / nApi vikalpena; prasyApi dRzyAgocaratvAt / nApi jJAnAntareNa; prasyApi nirvikalpakatve vikalpAtmakatve coktadoSAnatikramAt / nApyagRhItayoH sa sambhavati pratiprasaGgAt / sAdRzyanibandhanavAropo dRSTaH, vastvavastunozva nIlakharaviSANayoriva sAdRzyAbhAvAnnAdhyAropo yuktaH / tannakaviSayatvam / prameyaka malamArttaNDe anyatarasyAnyatareNa viSayIkararaNamapi samAnakAlabhAvinorapAratantryAdanupapannam / zraviSayI - kRtasyAnyasyAnyatrAdhyAropopyasambhavI / kiJca vikalpe nirvikalpakasyAdhyAropaH, nirvikalpa ke pratibhAsita hote haiM unameM ghaTa-paTa Adi kI taraha ekatva adhyavasAya ho hI nahIM sakatA / acchA yaha to batAo ki dRzya aura vikalpya ina donoM kA grahaNa kauna karegA ? nirvikalpa darzana ke dvArA to hotA nahIM kyoMki nirvikalpa kA vikalpya viSaya hI nahIM hai / savikalpa bhI donoM ko nahIM jAnegA, kyoMki yaha svalakSaNa ko nahIM jAnatA / tIsarA jJAna AyegA to vaha bhI nirvikalpa yA savikalpa ho rahegA / usameM vahI pahale ke doSa Ate haiN| binA donoM ko grahaNa kiye unameM ekatvapane kA jJAna bhI kaise ho ? mAne to atiprasaMga doSa AyegA arthAt phira to gadhA aura usake sIMga Adi padArtha meM bhI ekatva kA Aropa karate raheMge / acchA, Aropa bhI hotA hai to vaha sAdRzya ke nimitta se hotA hai, kintu Apake yahAM dRzya ko to vastu rUpa aura vikalpya ko avasturUpa mAnA hai, phira unameM Aropa kaise hogA ? ataH nIla aura gadhe ke sIMga kI taraha sadRzatA kA abhAva sakatA hai aura isIlie savikalpa aura nirvikalpa meM eka hone se adhyAropa nahIM ho viSayapanA bhI nahIM hai / dUsarA pakSa - vikalpa aura nirvikalpa meM se anya kA anya ke dvArA viSaya kiyA jAtA hai ataH una donoM meM eka-pane kA bodha hotA hai aisA mAnanA bhI banatA 1 nahIM / ve donoM eka sAtha hote haiM ataH svatantra hone se eka dUsare ke viSaya ko kaise grahaNa kareMge ? binA viSaya kiye anya kA anya sthAna para Aropa bhI kAhe kA / aMta meM Apake manaH samAdhAna ke liye mAna liyA jAya ki Aropa hotA hai to yaha batAo ki vikalpa meM nirvikalpa kA Aropa hai ki nirvikalpa meM vikalpa kA Aropa hai ? vikalpa meM nirvikalpa kA Aropa hotA hai aisA kaho to sabhI jJAna nirvikalpa

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bauddhAbhimatanirvikalpakapratyakSasya khaMDanam vikalpasya vA ? prathamapakSe-vikalpavyavahArocchedaH nikhilajJAnAnAM nirvikalpakatvaprasaGgAt / dvitIyapakSepi-nirvikalpakavAbheccheda:- sakalajJAnAnAM savikalpakatvAnuSaGgAt / kiMca, vikalpe nirvikalpakadharmAropAva zadyavyavahAravat nirvikalpake vikalpadharmAropAdavezadyavyavahArA kinna syAt ? nirvikalpakadharmeNAbhibhUtatvAdvikalpadharmasya ityanyatrApi samAnam : bhavatu vA tenaivAbhibhavaH; tathApyasau sahabhAvamAtrAt, abhinnaviSayatvAt, abhinnasAmagrIjanyatvAdvA syAt ? prathamapakSe godarzanasamaye'zvavikalpasya spaSTapratibhAso bhavetsahabhAvAvizeSAt / athAnayobhinnaviSayatvAt na aspaSTapratibhAsamabhibhUyAzva vikalpe spaSTatayA pratibhAsaH; tarhi zabdasvalakSaNamadhyakSeNAnubhavatA tatra kSaNakSayAnumAnaM spaSTamanubhUyatAmabhinna viSayatvAnnIlAdivikalpavat / bhinnasAmagrIjanyatvAdanumAna ho jAyeMge tathA vikalpa rUpa jagata kA vyavahAra samApta ho jAyegA / dusare pakSa meM nirvikalpa kA astitva nahIM rahatA, sabhI jJAna savikalpa hI raha jaayeNge| dUsarI bAta yaha hai ki jaise vikalpameM nirvikalpa kA adhyAropa hone se vaha vikalpa vizada ho jAtA hai to vaise hI nirvikalpa meM vikalpa kA Aropa hone se vaha bhI avizada kyoM nahIM hogA ? yadi kaho ki nirvikalpa ke dharma dvArA vikalpa kA dharma daba jAtA hai ataH usameM vizadatA hI rahatI hai to hama bhI kaheMge ki vikalpa dharma ke dvArA nirvikalpa kA svabhAva daba jAtA hai ata: vaha avizada hotA hai aisA bhI kyoM na mAneM ? acchA mAna liyA ki nirvikalpa se vikalpa tiraskRta hotA hai to bhI hama usakA kAraNa pUchege ki vaha abhibhava kyoM huA ? sAtha hone se huA ki abhinna viSaya ke kAraNa, athavA abhinna sAmagrI se utpanna hone ke kAraNa ? sAtha hone se kaho to gAya ke darzana ( dekhane ) ke samaya azva kA vikalpa spaSTa pratibhAsa vAlA ho jAyegA, kyoMki sAtha to donoM haiM hI / yadi kaho ki inameM to gau aura azva isa prakAra bhinna bhinna viSaya haiM ataH aspaSTa pratibhAsa kA tiraskAra karake azva vikalpa meM spaSTatA nahIM A pAtI hai to phira zrotendriya se paidA huye nirvikalpa pratyakSa darzana dvArA zabda rUpa svalakSaNa jAnate hue vyakti ko usI zabda ke kSaNikatva kI siddhi ke lie hone vAlA anumAna spaSTa ho jAya / abhinna viSaya to hai hI jaise ki nIlAdi vikalpa abhinna viSaya vAlA hai| bauddha - anumAna kI sAmagrI hetu rUpa hai, aura pratyakSa darzana kI zrotrAdi indriya rUpa hai, ataH bhinna sAmagrI janya vikalpa rUpa anumAna kA pratyakSa darzana dvArA abhibhava nahIM hotA, arthAt anumAna spaSTa rUpa nahIM ho pAtA hai ?

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prameyakamalamArtaNDe vikalpasyAdhyakSeNa taddharmAbhibhavAbhAvesakala vikalpAnAM vishdaavbhaasisvsNvednprtykssennaabhinnsaamgriijnyenaabhibhvprsnggH| atha tatrAbhinnasAmagrIjanyatvaM neSyate-teSAM vikalpavAsanAjanyatvAt, savedanamAtraprabhavatvAcca svasaMvedanasya ityasat; nIlAdivikalpasyApyadhyakSeNAbhibhavAbhAvaprasaGgAttatrApi tadavizeSAt / kiMca, anayorekatvaM nirvikalpakamadhyavasyati, vikalpo vA, jJAnAntaraM vA ? na tAvannirvikalpakam ; adhyavasAyavikalatvAttasya, anyathA bhrAntatAprasaGgaH / nApi vikalpaH; tenAvikalpasyAviSayIkaraNAt, anyathA svalakSaNagocaratAprApte: "vikalpo'vastunirbhAsaH" [ ] ityasya virodhaH / jaina-isa taraha kaho to sabhI savikalpa jJAnoM kA vizada pratibhAsa yukta svasaMvedana pratyakSa rUpa nirvikalpa jJAna se abhibhava hone lagegA ? kyoMki una sabakI abhinna hI sAmagrI hai, arthAt ve jJAna abhinna sAmagrI janya haiM / bauddha-savikalpa jJAna aura svasaMvedana jJAna ina donoM kI sAmagrI ko hama loga samAna nahIM mAnate, kyoMki savikalpaka jJAna to vikalpavAsanAoM se janya haiM, aura svasaMvedana jJAna saMvedana mAtra se janya haiN| jaina- yaha bauddha kA kathana buddha jaise lagatA hai, aisA mAne to nIlAdi vikalpa bhI pratyakSa se abhibhUta na ho sakeMge kyoMki vahAM bhI bhinna sAmagrI maujUda hai| bhAvArtha-bauddha, nirvikalpa jJAna ko pramANa mAnate haiM aura savikalpa ko apramANa / jaba jaina ke dvArA unako pUchA gayA ki yadi nirvikalpa hI vAstavika pramANa hai to usakI pratIti kyoM nahIM AtI ? isa prazna para sabase pahale to usane javAba diyA ki nirvikalpa aura vikalpa donoM ati zIghra paidA hote haiM arthAt nirvikalpa ke paidA hone ke sAtha hI vikalpa bhI paidA hotA hai ata: nirvikalpa to daba jAtA hai aura vikalpa hI vikalpa mAlUma par3atA hai| isa asaMgata uttara kA khaNDana karate hue AcArya ne kahA ki isa taraha se to rUpa rasa Adi pAMcoM jJAnoM meM abheda mAnanA hogA kyoMki vahAM bhI zIghavRtti hai| vikalpa aura nirvikalpa kA viSaya abhinna hai ataH nirvikalpa kI pratIti nahIM hai yaha bhI siddha nahIM huA / nirvikalpa kA vikalpa meM Aropa honA bhI nahIM banatA hai kyoMki jaba taka donoM ko jAnate nahIM taba taka eka kA dUsare meM Aropa bhI nahIM ho paataa| nirvikalpa becArA satyajJAna hokara bhI

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bauddhAbhimatiivakalpakapratyakSasya khaMDanam na caavissyiikRtsyaanytraaropH| na hyapratipannarajata: zuktikAyAM rajatamAropayati / jJAnAntaraM tu nirvikalpakam, savikalpakaM vA ? ubhayatrApyubhayadoSAnuSaGgatastadubhayaviSayatvAyogaH / tadanyataraviSayeNAnayorekatvAdhyavasAye-atiprasaGga:-akSajJAnena triviprakRSTetarayorapyekatvAdhyavasAyaprasaGgAt / tanna tayorekatvAdhyavasAyAdvikalpe vaizadyapratItiH, avikalpakasyAne vaikatvAdhyavasAyasya coktanyAyenAprasiddhatvAt / yaccocyate-saMhRtasakalavikalpAvasthAyAM rUpAdidarzanaM nirvikalpakaM pratyakSato'nubhUyate / taduktam usa asatya vikalpa ke dvArA daba jAtA hai to yaha bahuta AzcaryakArI bAta ho jAtI hai / isI prakAra bauddha yaha bhI nahIM batA pA rahe ki vikalpa ke dvArA nirvikalpa hI kyoM daba jAtA hai| donoM jJAna sAtha haiM, isalie ki abhinna viSaya vAle haiM athavA abhinna sAmagrI se paidA hue haiM isalie ina tInoM meM se kisI bhI hetu ke dvArA nivikalpa kA abhibhava honA siddha nahIM hotA hai / aba yaha bAta batAo ki ina vikalpa aura nirvikalpoM ke ekatva ko nirvika paka jAnatA hai ki savikalpaka ? athavA tIsarA koI jJAnAntara ? nirvikalpaka to adhyavasAya karatA nahIM vaha to usase bilkula rahita hai anyathA Apake usa nirvikalpaka jJAna ko bhrAMtapane kA prasaMga AtA hai jaise ki nIlAdi vikalpoM ko Apane bhrAMtarUpa mAnA hai| vikalpa jJAna bhI donoM meM ekatvAdhyavasAya kA nirNaya nahIM detA kyoMki vaha bhI nirvikalpa ko jAnatA nahIM, yadi jAnegA to use bhI svalakSaNa ko jAnane vAlA mAnanA pdd'egaa| tathA ca vikalpa pravastu meM jJAna ko utpanna karatA hai aisA jo kahA hai vaha viruddha hogaa| binA jAne anya kA anya meM Aropa bhI kaise kareM / dekho-rajata ko binA jAne sIpa meM usakA Aropa kaise ho sakatA hai, arthAt nahIM ? tIsarA pakSa arthAt eka anya hI jJAna donoM ke savikalpaka nirvikalpakoM ke ekatva ko jAnatA hai aisA kahanA bhI ThIka nahIM hai kyoMki vaha jJAnAntara bhI savikalpa yA nivikara pa hI hogA / ataH donoM pakSa meM pahale ke vahI doSa AveMge, kyoMki ve donoM hI Apasa meM eka dUsare ke viSayoM ko jAnate hI nahIM haiM / binA jAne eka kisI ko viSaya karake hI ekatvAdhyavasAya kareMge to atiprasaGga doSa AtA hai arthAt indriya jJAna, dUra deza, dUra kAla, dUra svabhAva, vAle meru Adi padArtha meM tathA nikaTavartI ghaTAdi padArtha meM ekatva kA jJAna karane lgeNge| kyoMki jAnane kI jarUrata to rahI nhiiN| isalie yaha bAta nahIM banatI ki una vikalpa avi

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prameyakamalamArtaNDe "saMhRtya sarvatazcintAMstimitenAntarAtmanA / sthitopi cakSuSA rUpamIkSate sA'kSajA mati!" / / 1 // [pramANavA0 3 / 124 ] pratyakSaM kalpanApoTaM pratyakSeNaiva siddhayati / pratyAtmavedyaH sarveSAM vikalpo nAmasaMzrayaH" / / 2 // [pramANavA0 3 / 123 ] iti / na cAtrAvasthAyAM nAmasaMzrayatayA'nanubhUyamAnAnAmapi vikalpAnAM sambhavaH-atiprasaGgAdityapyuktimAtram ; azvaM vikalpayato godarzanalakSaNAyAM saMhRtasakalavikalpAvasthAyAM sthirasthUlAdisvabhAvA kalpa donoM meM ekatva kA adhyavasAya hone se nirvikalpa kI vizadatA vikalpa meM pratIta hotI hai| nirvikalpa bhI ekatvAdhyavasAya karane meM samartha nahIM hai kyoMki usameM vahI donoM ko viSaya na karane kI bAta hai| bauddha-hamArI mAnyatA hai ki sampUrNa vikalpoM se rahita avasthA meM rUpAdi kA nirvikalpa darzana hotA hai yaha bAta pratyakSa se anubhava meM AtI hai / kahA bhI hai ___cAroM ora se sampUrNa cintAoM ko haTAkara nizcala aise Atma cakSu ke dvArA rUpa kA darzana honA indriya pratyakSa kahalAtA hai // 1 // pratyakSa pramANa kalpanA se rahita hai vaha pratyakSa se hI siddha hotA hai, pratyeka prAtmA ke dvArA vaha jAnA jAtA hai arthAt sabhI ko svasaMvedana se anubhava meM AtA hai / tathA vikalpa pramANa to zabda kA prAzraya lekara utpanna hotA hai / / 2 / / sAre vikalpa jahAM naSTa ho gaye haiM usa avasthA meM zabda ke Azraya se hone vAle vikalpa anubhava meM nahIM Ate haiM phira bhI yadi mAneM to ati prasaGga AtA hai arthAt supta mUcchita Adi avasthA meM bhI vikalpa mAnane pdd'eNge| jaina-yaha sugata vAdI kA kathana susaMgata nahIM hai, koI puruSa hai vaha azva kA vikalpa kara rahA hai usake usI samaya go darzana ho rahA hai jo ki apane meM sampUrNa vikalpa se rahita hai, usa avasthA meM sthira, sthUlAdi rUpa se padArtha kI pratIti karAne vAle tathA viparIta jo kSaNika Adi haiM unake Aropa se jo viruddha hai aise pratyakSa meM anizcaya kA abhAva hogA, arthAt pratyakSa ko nizcAyaka mAnanA par3egA, jo Apako iSTa nahIM hai| yadi vaha pratyakSa anizcAyaka hotA to usa azva vikalpa ke haTate

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bauddhAbhimata nirvikalpakapratyakSasya khaMDanam rthasAkSAtkAriNo viparItAropaviruddhasyAdhyakSasyAnizcayAtmakatvAyogAt / tattve vA azvavikalpAdvyutyitacittasya gavi smRtirna syAt kSaNikatvAdivat / nAmasaMzrayAtmano vikalpasyAtra niSedhe tu na kiJcidaniSTa m / na cAzeSavikalpAnAM nAmasaMzrayataiva svarUpam ; samAropavirodhigrahaNalakSaNatvAttaSA mityagre vyAsato vakSyAmaH / na cAnizcayAtmanaH prAmANyam ; gacchattaraNasparzasaMvedanasyApi tatprasaGgAt / nizcayahetutvAttasya prAmANya mityayuktam ; saMzayAdivikalpajanakasyApi prAmANyaprasaGgAt / hI usa vyakti ko gAya meM smRti na hotI jaise ki kSaNikAdi kI nahIM hotI hai / hAM isa pratyakSa meM zabda ke Azraya se hone vAle vikalpa kA niSedha kareM to hama jaina ko kucha aniSTa nahIM hai / yaha ekAMta to hai nahIM ki sAre vikalpa zabdAzrita hI haiM, kyoMki vikalpa samAropa ke virodhI jJAna svarUpa huA karate haiN| isa bAta ko hama zabdAdvaita ke prakaraNa meM vistAra se kahane vAle haiM / jo anizcayAtmaka hotA hai usameM pramANatA nahIM hotI hai / yadi anizcayAtmaka jJAna bhI pramANa ho to calate hue vyakti ko tRNAdi kA jo anadhyavasAya rUpa jJAna hotA hai use bhI pramANa mAnanA pdd'egaa| bauddha-nirvikalpa jJAna nizcaya karAne meM kAraNa bhUta jo vikalpa hai usakI utpatti meM nimitta par3atA hai ata: nirvikalpa jJAna ko pramANa mAnA gayA hai| jaina-yaha kathana bhI ThIka nahIM, aisA mAne to jo nirvikalpa jJAna saMzayAdi rUpa vikalpoM ko paidA karate haiM unheM bhI pramANa mAnanA hogaa| bauddha-dekhiye saMzayAdi rUpa vikalpa paidA karane vAle nirvikalpa jJAna svalakSaNa ko to jAnate nahIM ataH unase hone vAle saMzayAdi rUpa vikalpa bhI apramANa hote haiM isaliye jo svalakSaNa kA adhyavasAya karate haiM aise viziSTa nirvikalpa se jo vikalpa hoMge ve to sacce hI rheNge| jaina-yaha bAta to vikalpa ke pakSa meM bhI samAna hI hai kyoMki nIlAdi vikalpa bhI svalakSaNa ko jAnate nahIM kyoMki ve svalakSaNa ke Alambana se hue hI nahIM haiM, binA usake Alambana ke usako jAnane meM virodha prAtA hai / isa prakAra nIlAdi vikalpa jaise svalakSaNa ke grAhaka na hokara bhI pramANika mAne haiM vaise bauddha ko saMzayAdi vikalpoM ko bhI pramANika mAnanA hI hogaa| 13

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18 prameyakamalamArtaNDe svalakSaNAnadhyavasAyitvAttadvikalpasyAdoSo'yam, ityanyatrApi samAnam / na hi nIlAdivikalpopi svalakSaNAdhyavasAyI; tadanAlambanasya tadadhyavasAyitvavirodhAt / 'manorAjyAdivikalpa katha tadadhyavasAyI' ? ityapyasyaiva dUSaNaM yasyAsau rAjyAdyagrAhakasvabhAvo nAsmAkam, satyarAjyAdiviSayasya tadgrAhakasvabhAvatvAbhyupagamAt / / na cAsya vikalpotpAdakatvaM ghaTate svayamavikalpakatvAt svalakSaNavat, vikalpotpAdanasAmarthyA bauddha-manorAjyAdi rUpa ( mana ke manoratha rUpa ) vikalpa bhI svalakSaNa se nahIM hue haiM phira ve unakA nizcaya jaise karate haiM vaise hI nIlAdi vikalpa bhI svalakSaNa se utpanna na hokara unakA adhyavasAya kreNge| jaina-yaha doSa to tumako hI AvegA, kyoMki tumane' manorAjyAdi vikalpa ko rAjyAdika padArtha kA grAhaka nahIM mAnA hai, hamako kyA doSa ? hama to manorAjyAdi vikalpa kA viSaya bhI satya rAjya rUpa padArtha hI mAnate haiM / bhAvArtha- bauddha ke yahAM nirvikalpa pramANa kA viSaya svalakSaNa mAnA hai aura savikalpaka pramANa jo ki mAtra saMvRti se pramANabhUta hai usakA viSaya kSaNa yA vikalpya rUpa padArtha mAnA hai| unakA kahanA hai ki nirvikalpa jJAna ho vAstavika pramANa hai kyoMki vaha vAstavika vastu ko jAnatA hai / svalakSaNa vastu kA svarUpa hai aura usako nirvikalpa jJAna jAnatA hai tathA sAmAnya aura vizeSa meM se vizeSa ko jAnatA hai / savikalpa jJAna sAmAnya ko jAnatA hai / nirvikalpa pramANa ko lakSaNa karate hue kahA hai ki "kalpanA poDhamabhrAtaM pratyakSam" kalpanA arthAt nAma jAtyAdi rUpa kalpanA ko jo haTAtA hai tathA jo bhrAta nahIM hai vaha pratyakSa pramANa hai / jainAcArya ne kahA ki jaba nirvikalpaka pramANa vastu kA nizcaya hI nahIM karAtA taba vaha pramANa kaise ho sakatA hai ? arthAt nhiiN| isa para bauddha ne kahA ki svayaM nizcaya nahIM karAtA hai, kintu nizcaya kA kAraNa hai, ata: pramANa hai| taba prAcArya ne samajhAyA ki nizcaya kA nimitta hone mAtra se yadi nirvikalpa pramANa bhUta hai taba saMzayAdi vikalpoM kA kAraNa bhUta jo nirvikalpa hai usako bhI satya mAnanA pdd'egaa| isa para bauddha ne kahA ki saMzayAdi rUpa vikalpa ko paidA karane vAlA nirvikalpa pramANa svalakSaNa kA avalambana lekara nahIM huA hai ataH satya nahIM hai / taba jaina ne uttara diyA ki nIlAdi vikalpa bhI svalakSaNa kA adhyavasAya nahIM karate haiM phira unako satya vikalpa rUpa

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bauddhAbhimatanivikalpakapratyakSasya khaMDanam vikalpakatvayoH paraspara virodhAt / vikalpavAsanApekSasyAvikalpakasyApi pratyakSasya vikalpotpAdanasAmarthyAni ( vi ) rodhe-arthasyaiva tathAvidhasya sostu kimantargaDunA nirvikalpakena ? prathAjJAtorthaH kathaM tajanako'tiprasaGgAt ? darzanaM kathamanizcayAtmakamityapi samAnam ? tasyAnubhUtimAtreNa janakatve-kSaNakSayAdau vikalpotpattiprasaGgaH / yatrArthe darzanaM vikalpavAsanAyAH prabodhakaM tatraiva tajjanakami kyoM kahate ho ? yadi kaho ki manorAjya athavA svapna meM dekhe yA mile hue sAmrAjya Adi ke jJAna jaise svalakSaNa arthAt vastu se utpanna nahIM hokara bhI vastubhUta rAjya kA adhyavasAya karate haiM arthAt mAno saccA hI rAjya hai aisA svapna meM bhAna ho jAyA karatA hai vaise hI nIlAdi vikalpa svalakSaNa se paidA nahIM hokara bhI usakA bodha karAte haiM to yaha bauddha kA kahanA bhI galata hai kyoMki aisA doSa to inhIM bauddha para lAgu hai jo ki manorAjyAdi ke jJAna kA kAraNa satya rAjya svarUpa nahIM mAnate / hama jaina to svapna kA rAjya ho cAhe manorAjya ho usakA kAraNa satya rAjya hI batAte haiM, kyoMki jAgRta dazA kA vAstavika rAjya na ho to svapna rAjya bhI kahAM se dikhAyI de sakatA hai ? matalaba, svapna to jAgRta dazA kA avalambana lekara huA karate haiM / isa prakAra bauddha ke nirvikalpa kI siddhi nahIM hotI hai| tathA dUsarI bAta yaha hai ki yaha nirvikalpa darzana vikalpa ko paidA nahIM kara sakatA hai kyoMki vaha svayaM avikalpaka hai jaisA ki svalakSaNa hai / vaha pravikalpaka bhI rahe aura vikalpa utpanna karane kI zakti bho rakhe aisI paraspara viruddha bAta banatI nhiiN| bauddha - vikalpa kI vAsanA kA sahArA lekara nirvikalpa, vikalpa ko paidA karane kI sAmarthya rakhatA hai usameM koI virodha kI bAta nahIM hai| jaina-yadi aisA mAneM to phira padArtha svataH hI vikalpa vAsanA ke bala se vikalpa utpanna kara deMge phira kAhe ko antaraMga phor3e kI taraha duHkhadAyI isa nirvikalpa ko mAnA jAya jo kisI bhI prakAra se siddha nahIM hotA hai / bauddha-padArtha to ajJAta rahatA hai vaha vikalpa ko kaise utpanna karegA ? jaina-to phira nirvikalpa darzana svataH anizcayAtmaka arthAta ajJAta hokara vikalpa ko kaise utpanna karegA ? donoM jagaha samAna bAta hai / bauddha-anubhUti mAtra se vaha vikalpa ko utpanna karatA hai /

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prameyakamalamArtaNDe tyapyasAmpratam ; tasyAnubhavamAtreNa tatprabodhakatve nIlAdAviva kSaNakSayAdAvapi tatprabodhakatvaprasaGgAt / ___ tatrAbhyAsaprakaraNabuddhipATavArthitvAbhAvAnna tattasyAH prabodhakamiti cet ; atha koyamabhyAso nAma-bhUyodarzanam, bahuzo vikalpotpattirvA ? na tAvadbhayo darzanam ; tasya nIlAdAviva kSaNakSayAdAvaSyavizeSAt / atha bahuzo vikalpotpattirabhyAsaH; tasya kSaNAkSayAdidarzane kuto'bhAvaH ? tasya jaina-to hama kaheMge ki vaha nirvikalpa kSaNa-kSayAdi meM bhI vikalpa paidA karegA ? jisa prakAra ki vaha nirvikalpa pramANa yaha nIlA hai aisA vikalpa utpanna karatA hai vaise hI yaha kSaNika hai aisA vikalpa bhI utpanna kara degaa| bauddha-kSaNika meM vikalpa isalie nahIM karatA ki jahAM para hI darzana arthAt nirvikalpa jJAna vikalpa vAsanA kA prabodhaka hai vahIM para vikalpa ko paidA karegA na ki saba jagaha / jaina-yaha kathana ayukta hai kyoMki svasaMvedana rUpa darzana anubhava mAtra rUpa hokara jisa taraha nIlAdi meM vikalpa utpanna karatA hai vaise hI kSaNa-kSayAdi meM karegA, anubhUti to samAna hI hai / sArAMza yaha hai ki bauddha loga, nirvikalpa darzana se nIlAdi padArtha kA vikalpa hotA hai aisA mAnate haiM isalie phira usI darzana ke dvArA usI nIlAdi meM hone vAlA kSaNabhaMgurapanA Adi kA jJAna rUpa vikalpa kyoM nahIM paidA karegA arthAt avazya karegA, aisA tarka se siddha hotA hai kintu aisA mAnanA bauddha ke siddhAMta viruddha par3atA hai kyoMki aisI mAnyatA meM anumAna nirarthaka ho jAtA hai / bauddha-kSaNa kSayAdi meM nirvikalpa kA abhyAsa Adi nahIM hai arthAt abhyAsa, prakaraNa, buddhi pATava, athitva inakA abhAva hone se una kSaNa kSayAdi meM darzana vikalpa ko paidA nahIM karatA hai| bhAvArtha-vastu ko bAra bAra dekhanA tathA cintavana karanA abhyAsa hai, prasaGga yA prastAva ko prakaraNa kahate haiM / buddhi pATava arthAt buddhi kI tIkSNatA yA caturAI buddhi pATava kahalAtA hai| vastuoM kI abhilASA karanA athitva hai / yahAM bauddha kA kahanA hai ki nIlAdi vikalpoM ko paidA karane vAlA jo darzana hai usameM to abhyAsAdi cAroM hI rahate haiM kintu kSaNika prAdi kA vikalpa jJAna utpanna karAne ke lie nirvikalpa darzana ke pAsa ye abhyAsAdi nahIM rahate haiM /

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bauddhAbhimata nirvikalpaka pratyakSasya khaMDanam vikalpavAsanAprabodhakatvAbhAvAccet; anyonyAzrayaH siddho hi kSaraNakSayAdI darzanasya vikalpavAsanAprabodhakatvAbhAve tallakSaNAbhyAsAbhAvasiddhi;, tatsiddhI cAsya siddhiriti / kSaNikAkSaNikavicAraNAyAM kSaNikaprakaraNamapyastyeva / pATavaM tu nIlAdau darzanasya vikalpotpAdakatvam, sphuTatarAnubhavo vA syAt pravidyAvAsanAvinAzAdAtmalAbho vA ? prathamapakSe - anyonyAzrayAt / dvitIyapakSe tukSaNakSayAdAvapi tatprasaGgaH sphuTatarAnubhavasyAtrApyavizeSAt / tRtIyapakSopyayuktaH; tuccha svabhAvA jaina - acchA, to yaha batAiye ki abhyAsa kise kahate haiM ? bhUyo darzana ko arthAt bAra-bAra dekhane ko kaho to kaha nahIM sakate, kyoMki vaha to nIlAdi kI taraha kSaraNa kSayAdi meM bhI samAna hI hai / yadi bahuta bAra vikalpa paidA karane ko abhyAsa kaheM to vaha kSaNa-kSayAdi meM kyoM nahIM - yaha batAnA hogA / 101 bauddha -- vikalpa vAsanA kA vaha vahAM prabodhaka nahIM hotA hai ataH kSaNa kSayAdi meM abhyAsa kA prabhAva hai| jaina - aisA kaho to anyonyAzraya doSa AtA hai / dekhiye jaba kSaNa kSayAdi meM darzana ke vikalpa vAsanA ke prabodhakapane kA prabhAva siddha hogA taba isa darzana ko kSaNa-kSayAdika meM vikalpa utpanna na karane kI siddhi hogI, aura jaba vikalpa utpanna na karane kI siddhi hogI taba vikalpa vAsanA ke prabodhakapane kA prabhAva siddha hogA / isa prakAra abhyAsa ke prabhAva ke kAraNa kSaNa-kSayAdi meM vikalpa utpanna nahIM karatA hai - yaha bAta samApta ho gaI / prakaraNa bhI kSaraNa-kSayAdi meM hai hI kyoMki kSaNika aura akSaNika ke viSaya kA vicAra calatA hI hai / tIsarA pakSa - jo pATava haiM vaha kyA hai ? kyA nirvikalpa darzana kA nIlAdi meM vikalpa ko utpanna karanA yaha darzana kA pATava hai, athavA unakA spaSTa anubhava honA usakA pATava hai, yA zravidyA vAsanA ke nAza hone se Atma lAbha honA yaha pATava hai ? prathama pakSa ThIka nahIM kyoMki anyonyAzraya doSa bhrAtA hai / kSaNikAdi meM darzana ke vikalpa vAsanA ke prabodhaka kA prabhAva siddha hone para vikalpotpAdaka lakSaNa vAlA pATava kA prabhAva siddha ho aura usake siddha hone para kSaNa kSayAdi meM vikalpa vAsanA ke prabodhaka kA abhAva ho / dUsare pakSa meM prarthAt spaSTa anubhava ko pATava kahate haiM, aisA mAnane para bhI hama pUcheMge ki vaha darzana kSaNa-kSayAdi meM vikalpa ko kyoM nahIM utpanna karatA ? kyoMki spaSTa anubhava to vahAM hai hI / tIsarA pakSa arthAt avidyAvAsanA ke

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102 prameyakamalamArtaNDe bhAvAnabhyupagamAt / anyotpAdakakAraNasvabhAvasyopagame kSaNakSayAdau tatprasaGgaH, anyathA darzanabhedaH syAdviruddhadharmAdhyAsAt / yogina eva ca tathAbhUtaM tatsambhAvyeta, tato'syApi vikalpotpattiprasaGgAt "vidhUtakalpanAjAla" [ ] ityAdivirodhaH / athitvaM cAbhilaSitatvam, jijJAsitatvaM vA ? prathamapakSo'yuktaH; kvacidanabhilaSitepi vastuni tasyAH prabodhadarzanAt / cakrakaprasaGgazca-abhilaSitatvasya vastunizcayapUrvakatvAt / dvitIyapakSetu-kSaNakSayAdau tadvAsanAprabodhaprasaGgo nIlAdAvivAtrApi jijJAsitatvAvizeSAt / na caivaM savikalA(lpa)kapratyakSavAdinAmapi prativAyu panyastasakalavarNapadAdInAM svocchvAsAdisaMkhyAyAzcAvizeSeNa smRtiH prasajyate; sarvathaikasvabhAvasyAntarbahirvA vastuno'nabhyupagamAt / tanmate nAza hone ko pATava kahate haiM so yaha bhI banatA nahIM, kyoMki tuccha svabhAva vAlA abhAva tumane mAnA nahIM hai, tathA nirvikalpa buddhi meM isa taraha anya ko utpanna karane rUpa svabhAva mAnoge to kSaNa-kSayAdi meM bhI vikalpa paidA karane rUpa svabhAva mAnanA hogaa| nahIM to tumhAre nirvikalpa darzana meM bheda mAnane hoNge| kyoMki usameM viruddha do dharma arthAt nIlAdi meM vikalpa utpanna karanA aura kSaNa kSayAdi meM nahIM karanA aise do viruddha svabhAva haiM, ve ekameM hI kaise raheMge ? aura eka doSa yaha bhI AvegA ki yogIjana bhI aise pATava ko dhAraNa karate hI haiM ataH unase bhI vikalpa paidA hone laga jaayeNge| phira tumhArA siddhAnta galata siddha hogA ki "yogiyoM kA jJAna vikalpoM kI kalpanA jAla se rahita hai" / athitva-panA mAne (cauthA pakSa) to vaha kyA hai ? abhilASapanA yA jAnane kI icchA ? abhilASa rUpa athitva to banatA nahIM, kyoMki abhilASA rahita vastu meM bhI vikalpa vAsanA kA prabodha dekhA jAtA hai, tathA isa mAnyatA meM cakakanAmA doSa bhI AtA hai, kyoMki abhilASapanA bhI vastu ke nizcaya pUrvaka hI hogA / cakraka doSa isa prakAra AyegA ki abhilASa se vikalpa vAsanA prabodha kI siddhi hogI puna: vikalpa vAsanA prabodha se vikalpa kI siddhi hogii| phira vikalpa se abhilASita rUpa athitva siddha hogaa| isa prakAra tIna ke cakkara meM cakkara lagAte jAnA cakaka doSa hai / jAnane kI icchA ko athitva kahate haiM to usameM vahI Apatti hai ki nIlAdi kI taraha kSaNa-kSayAdi meM vikalpa vAsanA prabodha karAne kA prasaMga pAtA hai kyoMki jAnane kI icchA to nIlAdi kI taraha kSaNa-kSayAdi meM bhI hai / bauddha- isa prakAra anizcaya rUpa nirvikalpa se vikalpa utpanna honA nahIM mAno to savikalpaka jJAnavAdI jaina ke Upara bhI saugata prativAdI ke dvArA diyA gayA .

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bauddhAbhimatanirvikalpakapratyakSasya khaMDanam hi avagrahehAvAyajJAnAdanabhyAsAtmakAd anyadevAbhyAsAtmakaM dhAraNAjJAnaM pratyakSam / tadabhAve paropanyastasakalavarNAdiSu avagrahAditrayasadbhAvepi smRtyanutpattiH tatsadbhAve tu syAdeva-sarvatra yathAsaMskAraM smRtyutpattyabhyupagamAt / na ca pareSAmapyayaM yuktaH-darzanabhedAbhAvAt, ekasyaiva kvacidabhyAsAdInAmitareSAM vAnabhyupagamAt / na ca tadanyavyAvRttyA tatra tadyogaH; svayamatatsvabhAvasya tadanyavyAvRttisambhave pAvakasyA'zItatvAdivyAvRttiprasaGgAt / tatsvabhAvasya tu tadanyavyAvRttikalpane-phalAbhAvAtpratiniyalatatsvabhAvasyavAnyavyAvRttirUpatvAt / ___ syAnmatam abhyAsAdisApekSaM nirapekSaM vA darzanaM vikalpasya notpAdakam zabdArthavikalpa doSa AvegA, unake yahAM bhI varNa, pada Adi kA tathA ucchvAsa, lava, stoka Adi saMkhyA kA samAna rUpa se hI smRti ke Ane kA prasaMga AtA hai / jaina-hamAre yahAM aisA prasaMga nahIM AvegA kyoMki hamane aAtmAdi aMtaraMga padArtha tathA jar3a pudgala Adi bahiraMga padArtha ina sabhI ko sarvathA eka svabhAva vAle nahIM mAne haiM / tathA hamAre yahAM to avagraha, IhA, avAya jJAnoM ko anabhyAsarUpa mAnA hai, inase bhinna abhyAsa svabhAva vAlA dhAraNA nAmaka pratyakSa jJAna hai / jaba vaha dhAraNA jJAna nahIM hotA taba sakala varNa padAdikA tonoM avagrahAdi hone para bhI unakI smRti nahIM hotI hai / hAM yadi dhAraNA jJAna hai to sabhI padArthoM meM yathA saMskAra smaraNa hotA hI hai / lekina aisI vyavasthA tuma bauddha ke yahAM nahIM banatI hai, arthAt nirvikalpa darzana, nIlAdi meM to vikalpa utpanna kare aura kSaNa-kSayAdi meM nahIM-aisA siddha nahIM hotA, kyoMki tumhAre yahAM nirvikalpa darzana meM bheda nahIM mAne haiM, jaise ki hamAre yahAM avagraha, IhA Adi meM bheda mAne haiM / eka meM hI kahIM nIlAdi meM to abhyAsa ho aura kahIM kSaNa-kSayAdi meM na ho aisA bheda Apa mAnate nhiiN| usa nirvikalpa darzana meM usa abhyAsa ko anya se haTA karake usa nIlAdi meM hI abhyAsa kA yoga karA denA aisI vizeSatA nahIM hai, kyoMki vaha svayaM abhyAsa aura anabhyAsa svabhAva se rahita hai, isa taraha atat svabhAvI hokara bhI unameM anya kI vyAvRtti rUpa vizeSatA mAne to agni meM azItatva ( uSNatva ) kI vyAvRtti mAnanI pdd'egii| hAM yadi Apa bauddha usa darzana meM abhyAsa, anabhyAsa rUpa svabhAva svarUpa se hI hai aisA svIkAra karate ho to phira usako anya vyAvRtti kI kyA AvazyakatA hai ? hara vastu ke prati niyata svabhAva, khuda hI anya vastuoM se vyAvRtti rUpa hI hote haiM /

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104 prameyakamalamArtaNDe vAsanAprabhavatvAttasya / tadvAsanAvikalpasyApi pUrvatadvAsanAprabhavatvAdityanAditvAdvikalpasantAnasya pratyakSasantAnAdanyatvAt, vijAtIyAdvijAtIyasyodayAniSTe!ktadoSAnuSaGgaH; ityapyasaGgatam ; tasya vikalpAjanakatve ''yatraiva janayedenAM tatraivAsyapramANatA" [ ] ityasya virodhAnuSaGgAt / kathaM vA vAsanAvizeSaprabhavatta(vAt tato'dhyakSasya rUpAdiviSayatvaniyamaH manorAjyAdivikalpAdapi tatprasaGgAt ? pratyakSasahakAriNo vAsanAvizeSAdutpannAdrUpAdivikalpAttasya tanniyame svalakSaNaviSayatvaniyamopyata evocyatAm, anyathA rUpAdiviSayatvaniyamopyato mA bhUdavizeSAt / tathAca bauddha-hama darzana ko vikalpa kA utpAdaka mAnate haiM so vaha darzana abhyAsAdi kI apekSA rakhatA hai athavA nahIM rakhatA hai aisA nahIM mAnate kyoMki vikalpa to zabda tathA artha kI vikalpa vAsanA se utpanna hotA hai, aura vaha vikalpa vAsanA apanI pUrva vAsanA se utpanna hotI hai, isa prakAra ve vAsanAeM anAdi pravAha rUpa haiM aura ve pratyakSa kI saMtAna se pRthak rUpa haiM / isI kAraNa se vijAtIya darzana se vijAtIya rUpa vikalpa honA mAnA nhiiN| aisA mAnanA hameM bhI aniSTa hai| ataH pUrvokta jaina ke dvArA diye gaye doSa hamAre para nahIM Ate haiN| jaina-yaha kathana asaMgata hai, isa prakAra yadi Apa darzana ko vikalpa paidA karane vAlA nahIM mAnoge to apasiddhAMta kA prasaMga aayegaa| "yatraiva janayedenAM tatraivAsya pramANatA" arthAta jahAM hI yaha darzana savikalpa buddhi ko paidA karatA hai vahIM para usako pramANa mAnA hai| yahAM darzana ko vikalpotpAdaka mAnA hI hai| dUsarI bAta yaha hai ki vikalpa to vAsanA vizeSa se paidA huaA hai phira usase pratyakSa ke rUpAdi viSaya kA pratiniyama kaise banegA ? yadi bananA hai to manorAjyAdi vikalpa ke dvArA bhI pratyakSa ke viSaya kA niyama bananA caahie| bauddha - pratyakSakI sahakArI aisI viziSTa vAsanA ke kAraNa prati-niyata rUpAdi meM vikalpa paidA hone kA niyama banatA hai / jaina-ThIka hai phira darzana ko kSaNa-kSayAdi viSaya kA niyama bhI karanA hogA nahIM karatA hai to rUpAdi meM bhI mata kare / koI vizeSatA to hai nahIM / phira to hama anumAna prayoga karate haiM ki vikalpa svalakSaNa ko viSaya karatA hai| (sAdhya) pratyakSa ke viSaya meM pratiniyama karanevAlA hone se (hetu) jaise ki rUpAdi nirvikalpa ke viSaya meM prati niyama banAtA hai /

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bauddhAbhimatanirvikalpakapratyakSasya khaMDanam 105 svalakSaNagocaro'sau pratyakSasya tanniyamahetutvAdrUpAdivat / rUpAdhu llekhitvAdvikalpasya tabalAtanniyamasyaivAbhyupagame-pratyakSasyAbhilApasaMsargopi tadvadanumIyeta-vikalpasyAbhilapanAbhilapyamAnajAtyAdya llekhittyotpttynythaanupptteH| tathAvidhadarzanasyApramANasiddhatvAcca AtmaivAhampratyayaprasiddhaH pratibandhakApAye'bhyAsAdyapekSo vikalpotpAdako'stu kimadRSTaparikalpanayA ? tato vikalpaH pramANam saMvAdakatvAt, arthaparicchittau sAdhakatamatvAt, anizcitArthanizcAyakatvAt, pratipattrapekSaNIyatvAcca anumAnavat, natu nirvikalpakaM tadviparItatvAtsannikarSAdivat / bhAvArtha-jaba bauddhAbhimata vikalpa jJAna nirvikalpa pramANa kA viSaya jo rUpAdika haiM unako grahaNa karatA hai taba usI nirvikalpa kA anya viSaya jo svalakSaNa hai usakA bhI pratiniyama karegA hI arthAt svalakSaNa ko bhI grahaNa karegA, isa prakAra kA doSa AtA hai ata: pratyakSa ke sahakArI vAsanA se vikalpa utpanna huA hai aura isalie rUpAdikA pratiniyama karatA hai, aisA kSaNikavAdI kaha rahe haiM, vaha asatya ThaharatA hai| bauddha- vikalpa meM yaha nIlA hai, yaha pIlA hai isa prakAra rUpAdi kA ullekha dekhA jAtA hai ata: nizcaya hotA hai ki nirvikalpa ke viSayoM meM se sirpha rUpAdi ko jAnane vAle vikalpa utpanna huyA karate haiM / yaha nIlA hai, ityAdi ullekha ke samAna "yaha svalakSaNa hai" aisA ullekha vikalpa karatA nahIM isalie mAtra rUpAdi kA hI ullekha karane kA niyama bana jAtA hai| jaina--aisA svIkAra kareM to phira hama bhI anumAna ke dvArA usI pratyakSa meM zabda saMsarga bho siddha kara deMge / dekhiye-pratyakSa jJAna zabda saMsargI hai kyoMki usase hone vAle vikalpa meM abhilapana = zabda aura abhilapya - vAcya rUpa jAti Adi ke ullekha kI anyathAnupapatti hai| isa prakAra vikalpa meM zabda kA saMsarga dekha kara pratyakSa meM bhI zabda kA saMsarga mAnanA par3egA jo bauddha mata ke virUddha par3atA hai| __ tathA dUsarI bAta yaha hai ki tuma jaisA nirvikalpa darzana kA varNana karate ho vaisA pramANa rUpa siddha hotA nhiiN| hAM jo AtmA hai usa rUpa darzana ko mAno to vaha prahaM pratyaya se siddha ho rahA hai, usIke jaba pratibaMdhaka jJAnAvaraNAdi karmakA kSayopazama hotA hai taba vahI abhyAsAdi ke kAraNa vikalpa ko utpanna karatA hai yahI bAta satya hai phira kAhe ko usa nirvikalpaka darzana kI kalpanA karate ho / ataH yaha siddha huA ki 14

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106 prameyakamalamArtaNDe tasyAprAmANyaM punaH spaSTAkAravikalatvAt, agRhItagrAhitvAt, asati pravartanAt, hitAhitaprAptiparihArAsamarthatvAt, kadAcidvisaMvAdAt, samAropAniSedhakatvAt, vyavahArAnupayogAt, svalakSaNAgocaratvAt, zabdasaMsargayogyapratibhAsatvAt, zabdaprabhavatvAt, ( grAhyArthaM vinA tanmAtraprabhava tvAdvA ) gatyantarAbhAvAt ? na tAvatspaSTAkAravikalatvAttasyA'prAmANyam ; kAcAbhrakAdivyavahitArthadUrapAdapAdipratyakSasyApyaprAmANyaprasaGgAt / na caitadya ktam, ajJAtavastuprakAzanasaMvAdalakSaNasya pramANalakSaNasya sadbhAvAt / pramANAntaratvapnasaGgo vA; aspaSTatvAliGgajatvAbhyAM pramANadvayAnantabhUtatvAt / nApi gRhItagrAhitvAt ; anumAnasyApyaprAmANyAnuSaGgAt, vyAptijJAnayogisaMvedana vikalpa pramANa hai, saMvAdaka hone se tathA padArtha ke jAnane meM sAdhakatama hone se anizcita (apUrvArtha) padArtha kA nizcaya karAne vAlA hone se tathA pramAtA kI apekSA lekara utpanna hotA hai isalie / jaise anumAna padArtha kA nizcAyaka hai| isa prakAra cAra hetuoM ke dvArA vikalpa ko pramANa rUpa se siddha kiyA hai, lekina nirvikalpa pramANa siddha nahIM hotA hai, kyoMki vaha isase viparIta hai arthAta saMvAdaka nahIM, sAdhakatama nahIM, nizcAyaka nahIM, aura pramAtA ke dvArA apekSaNIya bhI nahIM hai, jaise ki sannikarSAdi apramANa haiN| Apa bauddha vikalpa ko pramANa nahIM mAnate ho so kyoM ? kyA vaha spaSTa AkAra se rahita hai isalie, athavA gRhIta grAhI hai, padArtha ke asat hone para pravRtti karatA hai, hita prApti tathA ahita parihAra karane meM asamartha hai kadAcita visaMvAdI hone se, samAropa kA niSedhaka na hone se vyavahAra meM upayogI na hone se svalakSaNa ko jAnatA nahIM isaliye zabda saMsarga se pratibhAsa karAtA hai isaliye zabda se utpanna hone se grAhyArtha ke binA utpanna hone se, isa prakAra ina gyAraha kAraNoM se Apane usa vikalpa ko apramANa mAnA hai kyA ? inase aura to koI kAraNa ho nahIM sakatA ? prathama pakSa - spaSTAkAra rUpa vikalpa nahIM hone se use apramAraNa nahIM kaha sakate, anyathA kAMca, abhrakAdi se Dhake hue yA dUravartI vRkSa parvatAdi kA jo pratyakSa jJAna hotA hai, use bhI apramANa mAnanA par3egA ? kyoMki vaha spaSTAkAra se vikala hai, kintu use apramANa to kahate nahIM, kyoMki vaha ajJAta vastu kA prakAzana karanA rUpa pramANake lakSaNa se yukta hai / athavA aise jJAna ko koI tIsarA pramANa mAnanA par3egA kyoMki vaha aspaSTa hai isalie pratyakSa nahIM rahA aura hetu se utpanna huA nahIM, ataH vaha anumAna bhI nahIM huA / ata: vaha vikalpa donoM meM hI zAmila nahIM huaa|

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bauddhAbhimatanirvikalpakapratyakSasya khaMDanam gRhItArthagrAhitvAt / kathaM vA kSaNakSayAnumAnasya prAmANyam-zabdarUpAvabhAsyadhyakSAvagatakSaNakSayaviSayatvAt ? naca adhyakSeNa dhArmisvarUpagrAhiNA zabdagrahaNepi na kSaNakSayagrahaNam ; viruddhadharmAdhyAsatastadbhadaprasakta: / nApyasatipravartanAt ; atItAnAgatayovikalpakAle asattvepi svakAle sattvAt / tathApyasyAprAmANye-pratyakSasyApyaprAmANyAnuSaGgaH tadviSayasyApi tatkAle'sattvAvizeSAt / hitA'hitaprAptiparihArAsamarthatvAdityasambhAvyam ; vikalpAdeveSTArthapratipattipravRttiprAptidarzanAt aniSTArthAcca dUsarA pakSa:-vikalpa gRhIta grAhI hai ata: apramANa hai / yaha pakSa bhI ThIka nahIM hai, aisA mAneM to anumAna bhI apramANa hogA tathA vyApti jJAna aura yogi pratyakSa Adi bhI gRhIta grAhI hone se apramANa hoveNge| kSaNa kSayAdi ko viSaya karane vAlA anumAna bhI asat hogA, kyoMki vaha zabda grAhaka zrAvaNa pratyakSa ke dvArA jAne hue viSaya meM hI pravRtti karatA hai / bhAvArtha- nirvikalpa ke pravRtta hone para usI meM vikalpa pravRtti karatA hai| ata: gRhIta grAhI grahaNa kie hue ko hI grahaNa karane vAlA hai isalie vikalpa pramANa hai-aisA bauddha kaheMge to una bauddha ko anumAna ko apramANa mAnanA par3egA kyoMki anumAna bhI pratyakSa ke viSaya meM hI pravRtti karatA hai arthAt yaha ghaTa hai aisA karNa pratyakSa ke dvArA sunA, aba vaha zabda to grahaNa ho cukA phira usImeM anumAna AyA ki yaha zabda kSaNika hai kyoMki naSTa hotA hai athavA sadurUpa hai| isa prakAra kA anumAna gRhIta- grAhI hone se apramANa bana jaayegaa| cauddha-dharmI ke svarUpa ko grahaNa karane vAlA jo pratyakSa hai usa pratyakSa ke (zrAvaNa ) dvArA zabda bhale hI grahaNa huA hai kintu usakA dharma jo kSaNa kSaya hai vaha to grahaNa huA hI nhiiN| jaina- aisA mAneM to zabda dharmI meM do viruddha dharma hone se usake bheda mAnane par3eMge arthAt zabda meM zabdatva to grAhya aura kSaNikatva agrAhya aise viruddha do dharma ho jAyeMge ( jo ki Apako iSTa nahIM hogA kyoMki hama jaina ko chor3akara anya kisI bhI matavAloM ne eka hI vastu meM viruddha dharmoM kA sadbhAva nahIM mAnA hai)| tIsarA pakSa-padArtha ke na hone para bhI vikalpa pravRtti karatA hai ataH vikalpa apramANa hai aisA kaheM to bhI ThIka nahIM, yadyapi vikalpa kA viSaya vartamAna meM nahIM

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prameyakamalamArtaNDe nivRttipratIteH / kadAcidarthaprApakatvAbhAvastu-pratyakSepi samAno'nathitvAdapravRttasyAdyapratyakSavat / kadAcidvisaMvAdAdityapyasAmpratam ; pratyakSepyaprAmANya prasaGgAt, timirAdya pahatacakSuSo'rthAbhAvepi pratyakSapravRttidarzanAt / bhrAntAdabhrAntasya bhedo'nyatrApi samAnaH / samAropAniSedhakatvAdityapyasaGgatam ; vikalpaviSaye samAropAsambhavAt / nApi vyavahArAyogyatvAt ; sakalavyavahArANAM vikalpamUlatvAt / svalakSaNA'gocaratvAdityapyasamIkSitAbhidhAnam ; anumAnepi tatprasaktaH tadvattasyApi sAmAnyagocaratvAt / na ca tadgrAhyasya sAmAnyarUpatvepyadhyavaseyasya svalakSaNarUpatvAd dRzya vikalpyAvAvekIkRtya hotA kintu atIta anAgata kAla meM to hai, aise hote hue bhI apramANa kaho to pratyakSa bhI apramANa hogA kyoMki pratyakSa kA viSaya bhI pratyakSa ke samaya meM nahIM hotA hai / cauthA pakSa-hitAhita prApti parihAra karane meM vikalpa jJAna asamartha hai aisA kahanA to asaMbhava hai kyoMki vikalpa se hI iSTArtha kI prApti aura aniSTa kA parihAra hotA hai / yadi kabhI-kabhI vikalpa ke dvArA artha prApakatA nahIM hotI hai ata: usako apramANa mAnate haiM aisA kaho to kabhI-kabhI artha prApakatA kA abhAva pratyakSa meM bhI dekhA jAtA hai / dekhiye "idaM jalaM" yaha jala hai, isa prakAra kisI ko pahalI bAra jala kA jJAna huA, vaha vyakti jala kA icchuka nahIM hai to vaha usa jJAna se artha meM arthAt jala meM pravRtti nahIM karatA hai taba kyA vaha jala jJAna mAtra artha prApaka na hone se apramANa kahalAyegA ? arthAt nhiiN| ataH kadAcit artha prApaka na hone se vikalpa apramANa hai yaha bAta siddha nahIM hotI hai / pAMcavA pakSa-vikalpa meM kabhI-kabhI visaMvAda rahatA hai yaha pakSa bhI galata hai, kabhI-kabhI visaMvAda to pratyakSa meM bhI hotA hai| dekho-timira rogAdise yukta netra padArtha ke abhAva meM bhI usa padArtha ko dikhAne meM pravRtta hote haiM / kyA vaha netra jJAna saMvAdaka hai ? kaho ki vaha bhrAMta pratyakSa hai, abhrAMta meM aisA nahIM hotA to vikalpa meM bhI yahI bAta hai / vahAM bhrAMta vikalpa aura abhrAMta vikalpa aisA bheda to hai hii| chaThA pakSa-vikalpa samAropa kA niSedha nahIM karatA yaha kathana bhI vikalpa meM asaMbhava hai, ulTe vikalpa meM to samAropa AtA hI nhiiN| sAtavAM pakSa-vikalpa vyavahAra ke upayogI nahIM aisA pakSa banegA hI nahIM kyoMki vikalpa hI sAre vyavahAroM kA mUla hai /

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bauddhAbhimatanirvikalpakapratyakSasya khaMDanam tataH pravRtta ranumAnasya prAmANyam ; prakRtavikalpe'pyasya samAnatvAt / zabdasaMsargayogyapratibhAsatvAdityapyasamIcInam ; anumAnepi samAnatvAt / zabdaprabhavatvAdityapyasAmpratam ; zabdAdhyakSasyAprAmANya. prasaGgAt / grAhyArthaM vinA tanmAtraprabhavatvaM cAsiddham ; nIlAdivikalpAnAM sarvadArthe satyeva bhAvAt / kasyacittu tamantareNApi bhAvo'dhyakSepi samAnaH dvicandrAdipratyakSasyArthAbhAvepi bhAvAt / bhrAntAdabhrAntasyAnyatvamatrApi samAnam / AThavAM pakSa-svalakSaNa ko vikalpa viSaya nahIM karatA ata: usameM pramANatA nahIM hai yaha kahanA bhI binA vicAre hai kyoMki aise to anumAna bhI apramANa ThaharegAkAraNa-vaha bhI svalakSaNa ko viSaya nahIM karatA vaha to sAmAnya ko viSaya karatA hai| bauddha~ yadyapi anumAna sAmAnya ko grahaNa karatA hai, to bhI jAnane yogya cIja to svalakSaNa hI hai ata: dRzya aura vikalpa arthAt svalakSaNa aura vikalpa ke viSaya bhUta padArthoM ko vaha anumAna ekatrita mAnakara usa sthUla rUpa hue padArtha meM pravRtti karatA hai isalie hama loga anumAna ko pramANa bhUta svIkAra kara lete haiN| jaina-aisI bAta vikalpa meM bhI ghaTita ho sakatI hai / matalaba jo bAta Apane anumAna ke viSaya meM ghaTita karake batAI vaisI vikalpa ke viSaya meM bhI kahI jA sakatI hai| dekhiye yadyapi vikalpa kA viSaya svalakSaNa nahIM hai, to bhI jo vikalpa Adi hai usako aura dRzya ina donoM arthoM ko ekatrita karake unameM vikalpa karane vAle vyakti kI pravRti hotI hai / isaliye anumAna ke samAna vikalpa bho pramANa haiM / navamA pakSa-vikalpa zabda saMsarga ke yogya padArtha kA pratibhAsana karatA hai ataH vaha apramANa hai aisA kaho to anumAna meM bhI zabda saMsargatA hai, use bhI vikalpa kI taraha apramANa mAnanA hogA / dasavAM pakSa-vikalpa zabda ke dvArA hotA hai ataH apramANa hai aisA mAneM to zrAvaNa pratyakSa ko apramANa mAnanA hogA / gyArahavAM pakSa-vikalpya jJAna grAhya artha ke binA hI zabda mAtra se utpanna hotA hai aisA kahanA bhI asiddha hai, kyoMki sabhI nIlAdi vikalpa hamezA padArtha ke hone para hI utpanna hote haiM / yadi kaho ki koI-koI vikalpa binA padArtha ke bhI hotA hai to pratyakSa bhI kabhI-kabhI padArtha ke abhAva meM hotA hai, jaise do candrAdi kA jJAna, do

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110 prameyakamalamArtaNDe kiJca, vikalpAbhidhAnayoH kAryakAraNatvaniyamakalpanAyAm kiJcitpazyataH pUrvAnubhUtatatsadRzasmRtirna syAt tannAma vizeSAsmaraNAt, tadasmaraNe tadabhidhAnApratipattiH, tadapratipattau tena tadayojanam tadayojanAttadanadhyavasAya ityavikalpAbhidhAnaM jagadApadyata / kiJca, padasya varNAnAM ca nAmAntarasmRtAvasatyAmadhyavasAyaH, satyAM vA? tatrAdyapakSe-nAmno candra nahIM haiM phira bhI vaisA pratyakSa jJAna hotA hai / vaha pratyakSa bhrAMta hai aisA kaho to vaise hI jo vikalpa padArtha ke binA hotA hai use hI bhrAMta mAnanA cAhie? sabako nahIM isa prakAra savikalpaka jJAna apramANa kyoM hai isa bAta kA nizcaya karane ke lie bauddha se jaina ne 11 prazna pUche kintu bauddha kisI bhI prakAra se vikalpa ko asatya nahIM ThaharA sakA, ulTe usako yahAM bar3I bhArI muha kI khAnI par3I hai| hama jaina bauddha se pUchate haiM ki Apa yadi vikalpa aura zabda meM kAryakAraNa kA avinAbhAva mAnate haiM to kisI nIlAdi ko dekhate haye puruSa ko usI ke samAna pahale dekhe haye padArtha kA smaraNa nahIM AyegA, kyoMki usa vastu ke nAma kA smaraNa to use hogA nahIM, nAma smRti binA use vaha jAnegA nahIM aura jAne binA yaha zabda isakA vAcaka hai, yaha vastu isa zabda ke dvArA vAcya hai-ityAdi saMbaMdha kI yojanA nahIM hogI, yojanA ke binA usakA nizcaya nahIM hogA arthAt dRzyamAna nIlAdi meM vikalpa na hogA aura isa prakAra sArA saMsAra vikalpa tathA abhidhAna (zabda) se rahita ho jAyegA / bhAvArtha-yadi zabda aura vikalpa ina donoM meM kAraNa kArya bhAva mAnate haiM arthAt zabda (nAma) kAraNa hai aura vikalpa usakA kArya hai aisA sarvathA niyama banAyA jAya to bahuta doSa Ate haiN| dekho-kisI nIla yA pIta Adi vastu ko koI puruSa dekha rahA hai usa samaya usa puruSa ko pahale kabhI dekhe hue sadRza nIlAdi vastu smaraNa na ho skegii| kyoMki usa pUrvAnubhUta vastu kA nAma nahIM liyA hai aura na usa nAma kA smaraNa hI hai, isa prakAra pUrvAnubhUta vastu kA smaraNa na hone se isa vastu kA yaha nIla Adika nAma hai aisA vAcya vAcaka saMbaMdha rahegA nahIM usa saMbaMdha ke abhAva meM usakA nirNaya nahIM hogA aura isa taraha to sArA saMsAra hI avikalpa-vikalpa jJAna rahita ho jAyegA jo ki iSTa nahIM hai kyoMki sabhI ko vikalpa jJAna anubhava meM AtA hai / acchA yaha batAyo ki pada (gau ityAdi) aura varNoM kA ( ga auH ) kA jJAna usI pada aura varNoM ke dUsare nAmAMtara yAda hone para hotA hai ki binA yAda hue .

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bauddhAbhimatanirvikalpakapratyakSasya khaMDanam 111 nAmAntareNa vinApi smRtI kevalArthAdhyavasAyaH kinna syAt ? 'svAbhidhAnavizeSApekSA evArthA nizcayanizcIyante' ityekAntatyAgAt / dvitIyapakSe tu-anavasthA-varNapadAdhyavasAyepyaparanAmAntarasyAvazyaM smaraNAt / / hotA hai ? yadi kahA jAya ki nAmAntara ke binA bhI nAma kI smRti hotI hai to vaise hI nAma ke binA padArtha kA nizcaya kyoM na hogA ? kyoMki yaha ekAnta to rahA nahIM ki apane nAma kI apekSA lekara hI vikalpa ke dvArA padArtha kA nizcaya hotA hai| dUsarA pakSa kaho ki una padAdi kA dUsarA nAmAMtara kA smaraNa hone para hI nizcaya hotA hai to anavasthA doSa pAtA hai arthAt eka padAdi kI jAnakArI ke lie dUsare padAdi aura unake lie tIsare padAdi kA smaraNa honA Avazyaka hai / isa prakAra bauddha kA mAnA huA nirvikalpa pramANa siddha nahIM hotA hai / nirvikalpa pratyakSa ke khaMDana kA sArAMza bauddha nirvikalpa pratyakSa ko pramANa mAnate haiN| unake yahAM do pramANa haiM pratyakSa aura anumAna / inameM se anumAna ko to padArtha kA nizcAyaka mAnA hai kintu pratyakSa ko nahIM, nirvikalpa darzana ke bAda yaha nIla hai athavA pIta hai isa prakAra kA vikalpa paidA hotA hai vaha apramAraNa hai / [ anumAna ko loka vyavahAra meM pramANa mAnA hai pratyakSa hI sarvathA paramArtha pramANa hai ] jainAcArya ne isakA vistRta khaMDana kiyA hai| sabase prathama yaha prazna utpanna hotA hai ki yadi nirvikalpa darzana koI pramANa hai to usakI pratIti kyoM nahIM hotI ? eka sAtha arthAt nirvikalpa ke sAtha hI vikalpa paidA hotA hai, ataH donoM meM ekatva dikhAI detA hai yaha kathana ThIka nahIM kyoMki donoM bhinna-bhinna mAlUma par3eM to eka kA dUsare meM Aropa hokara ekatva hotA hai aisA mAnA jAya kintu nirvikalpa pratIta nahIM hotA hai / bauddha yaha kaheM ki nivikalpa ke bAda hI atizIgha vikalpa utpanna hotA hai ataH vaha pahalA pratIti meM nahIM AtA mAtra ekatva kA pratibhAsa hotA hai ? to yaha bhI ThIka nahIM, aise to gadhe ke reMkanA, cillAnA ( gadhA jo AvAja karatA hai, bolatA hai ) inameM bhI laghuvRtti = zIghatA hotI hai phira usameM ekatva kA pratibhAsa kyoM nahIM hogA ? matalaba gadhA jo

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112 prameyakamalamArtaNDe zabda karatA hai usameM avyakta zabda rahate haiM aura vaha derI taka cillAtA hai ve zabda krama se sunAI bhI nahIM dete, ata: una zabdoM meM ekatva mAnanA hogA, kintu ekatva kisI ne mAnA nahIM / sadRzatA kauna sI hai, viSaya eka honA rUpa yA jJAna rUpa ? viSaya eka ho nahIM sakatA, kyoMki nirvikalpa kA viSaya svalakSaNa aura vikalpa viSaya sAmAnya hai arthAt donoM kA viSaya eka nahIM jJAnapane kI apekSA ekatA mAne to sAre hI nIla pItAdi jJAna eka rUpa maano| abhibhava pakSa bhI banatA nahIM, kyA nirvikalpa se vikalpa kA abhibhava hotA hai yA vikalpa se nirvikalpa kaa| donoM ke dvArA bhI abhibhava ho nahIM sktaa| acchA bauddha, yaha batAo ki nirvikalpa aura vikalpa meM ekatA hai-yaha kauna nirNaya karatA hai ? nirvikalpa nirNaya rahita hai vaha kyA nirNaya karegA ? vikalpa bhI nirvikalpa ke viSaya ko nahIM jAnane se nirNaya kara nahIM sktaa| binA jAne kaisA nirNaya ho ? isalie donoM meM ekatA hai isa bAta ko koI bhI jAnane vAlA na honese usakA abhAva hI hai arthAt "nirvikalpa kA abhAva siddha hotA hai kyoMki vaha pratIti meM nahIM pAtA hai, vikalpa kI pratIti AtI hai ataH vaha pramANa hai / bauddha kahate haiM ki nirvikalpa ke dvArA vikalpa utpanna hotA hai kintu yaha bAta ghaTita nahIM hotI kyoMki jo svata: vikalpa rahita hai vaha vikalpa ko kaise utpanna karegA ? jabaradastI mAna bhI leMve to phira unako sabhI viSayoM meM vikalpa utpanna karane paDeMge, kintu Apane to kevala nIlAdi viSaya meM hI use vikalpotpAdaka mAnA hai, kSaNAdi viSaya meM nhiiN| isa para saugata apanI suSTu dalIla peza karate haiM ki jahAM para vikalpa vAsanA kA prabodhaka hai vahIM para vaha nirvikalpa darzana vikalpa ko utpanna karatA hai, kintu yaha koI bAta meM bAta hai ? vikalpa vAsanA to nIlAdi kI taraha kSaNa-kSayAdi meM maujUda hai| taba jhajhalAkara vAdI ne javAba diyA ki kSaNa-kSayAdi viSaya meM nirvikalpa kA abhyAsa nahIM, prakaraNa (prastAva) pATava athitva ye bhI nhiiN| ata: usameM kaise vikalpa utpanna kareM ? isa pakSa meM vicAra karane para koI sAra nahIM nikalatA hai / abhyAsa nIlAdi meM to hai aura kSaNAdi meM nahIM aisA siddha nahIM hotA / prakaraNa donoM nIla aura kSaNAdi kA cala hI rahA hai / pATava nIlAdi meM kyoM haiM aura kSaNa meM kyoM nahIMyaha Apa siddha nahIM kara pAte / isa prakAra khaMDita hone para bauddha dUsarI prakAra se kahate haiM- darzana ko hamane abhyAsa Adi ke hone athavA na hone ke kAraNa vikalpotpAdaka nahIM mAnA arthAt vikalpa to zabda aura artha kI vAsanA (saMskAra) ke kAraNa

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bauddhAbhimatanivikalpakapratyakSasya khaMDanam 113 utpanna hotA hai na ki nirvikalpa se ? isa kathana se to bauddha kA zAstra galata ThaharatA hai| vahAM to likhA hai ___ "yatraiva janaye denAM tatraivAsya pramANatA" __jisa viSaya meM nirvikalpa ke dvArA vikalpa buddhi utpanna kI jAtI hai usI viSaya meM usa nirvikalpa ko pramANa mAnA hai ( saba jagaha nahIM ) isa prakAra bauddha nirvikalpa ko vikalpotpAdaka bhI nahIM kaha sakate aura na vikalpa kA anutpAdaka hI / sabase bar3I Azcarya kI bAta to yaha hai ki jisakI pratIti nahIM, jhalaka nahIM, kucha bhI nahIM usa nirvikalpa ko to pramANa mAnA, aura jisakI pratIti AtI hai usa vikalpa ko apramANa kahate ho / AcArya ne, "vikalpa meM pramANatA kyoM nahIM" isa bAre meM gyAraha prazna-mAlA uThA kara acchI taraha yaha siddha kiyA hai ki saba prakAra se vikalpa hI pramANa hai nirvikalpa nahIM / vikalpa kA svarUpa yahI hai ki pratibaMdhaka karma kA prabhAva arthAt kSayopazama honA matalaba AtmA meM jJAnAvaraNa kA kSayopazama ho jAne se savikalpa jJAna utpanna hotA hai aura vaha padArtha kA nizcaya karAtA hai aisA bauddha ko mAnanA cAhie / nirvikalpa ke dvArA na laukika kArya kI siddhi hai aura na pAramArthika kArya kI siddhi hai kyoMki vaha kucha padArtha kA nirNaya yA digdarzana, pratIti karAtA hI nahIM / isalie loka vyavahAra tathA mokSAdi puruSArtha kI siddhi jisa jJAna ke dvArA ho usI jJAna ko svIkAra karanA cAhie / vyartha hI nirvikalpa savikalpa Adi kI kalpanA se mAtra tuma bauddha nirvikalpa ho jAyo / * nirvikalpa pratyakSa kA sArAMza samApta *

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zabdAdvaitavAda - pUrvapakSa zrI bhartahari Adi vedAntavAdiyoM ne samasta vizva ko zabdarUpa mAnA hai, unakA mantavya uttara pakSa ke pahile yahAM pUrvapakSa ke rUpa meM pradarzita kiyA jAtA hai-- isI pUrvapakSa kA vicAra prAcArya prabhAcandrajI ne isa prakaraNa meM kiyA hai anAdinidhanaM brahma zabdatattvaM yadakSaram / vivartate'rthabhAvena prakriyA jagato matA // 1 // - vAkyapadI pra* 1 Adi-anta rahita yaha brahma - ( jagat ) zabda rUpa hai, usameM kisI prakAra kA kSaraNa nahIM hotA, isaliye vaha akSara hai, vahI zabda tattva bAhya ghaTa paTa prAdi rUpa se . dikhAI dene vAle padArtha rUpa meM parivartita hotA hai, isI se jagata kA vyavahAra calatA hai, isa prakAra eka, akhaMDa aura vyApaka tathA sUkSma aise zabda brahma se hI isa sRSTi kA sRjana huA hai, yaha zabda brahma hI jJAtA, jJAna, jJeya Adi rUpa se pariNamana karatA hai - aisA hI kahA hai araristhaM yathA jyotiH prakAzAntara kAraNam / tadvacchando'pi buddhisthaH zrutInAM kAraNaM pRthak / / 46 / / jisa prakAra araNi meM sthita avyakta pragni anyatra prakAza kA kAraNa huA karatI hai, usI prakAra buddhi meM sthita jo zabda brahma hai arthAt zabdamaya jJAna hai - vahI sunane yogya zabda racanA rUpa hokara pRthak 2 rUpa se sunAI detA hai, matalaba kahane kA yaha hai ki jaise kASTha meM agni avyakta rahatI hai aura maMthana karane se prakaTa hokara anya dIpaka Adi rUpa prakAza kA hetu banatI hai, usI prakAra zabdamaya buddhi yA jJAna meM sthita jo zabda hai vahI varNa svarUpa ko dhAraNa kara zrotA ke karNa pradeza meM praviSTa hotA hai - zrotAgaNa ke jJAna kA kAraNa hotA hai / - vAkyapa0 pR0 36 AtmarUpaM yathA jJAne jJayarUpaM ca vidyate / artharUpe tathA zabde svarUpaM ca pratIyate // 50 //

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zabdAdvaitavAda-pUrvapakSam 115 TIkA--- "yathA jJAnarUpeNa jJeyarUpeNa cAbhinna mekameva vastu dvAbhyAM rUpAbhyAM vibhaktamivAbhAti viSayarUpeNa tayorabhinnA sthitizca naiva hIyate jJa yasya jJAnAzritatvAta, tathaivAbhinne caikAtmake zabde zru tirUpatayA, arthapratItirUpatayA ca zabdasya svarUpaM tasyaivArtharUpAdabhinnamivAbhAti / anayoH pRthaktA prakAzanavyApAre hyeva pratIyate / anyathA buddhistharUpeNa tu zabda ekAtmA hyeva / artharUpaM tu svAzritam / " - TIkA-vAkya pa0 pR0 44 jisa prakAra advaitavAdI vedAntI jJAna aura jJeya ko eka hI vastu ke bhedarUpa mAnate haiM arthAt eka brahmarUpa vastu hI jJAna aura jJaya ina do rUpoM meM vibhakta hotI hai aisA mAnate haiM kyoMki jJaya to jJAna ke Azrita hai, usI prakAra zabda tattva bhI eka hI hai, kintu usIke zrutirUpa aura arthapratIti rUpa do bheda ho jAte haiM, zabda meM artharUpatA aura svarUpatA donoM hI chipI rahatI haiM, padArtha kA bodha karate karAte samaya jJAna meM sthita jo zabda tattva hai vahI varNarUpa, zrotA ke kAna meM dhvanirUpa aura ghaTAdi padArtha rUpa ho jAtA hai, anya samayoM meM arthAt zabdoccAraNa kAla ke atirikta samaya meM vaha zabdatattva mAtra buddhi rUpa hI rahatA hai, vibhakta nahIM hotA, artha kI sattA zabda ke vinA saMbhava na ho sakane ke kAraNa zabda kI upayogitA artha ke binA zUnya ho jAne ke kAraNa donoM rUpoM ko bhinna yA pRthak kahanA apanI hI bhrAnti kA paricaya denA hai| athAyamAntaro jJAtA sUkSme vAgAtmani sthitaH / vyaktaye svasya rUpasya zabdatvena vivartate / / 112 / / -vAkyapadIH pR0 11. zabda tattva eka aura akhaMDa hai, usI kA mana aura vacana rUpa se vibhAjana hotA hai, sUkSmavAksvarUpa meM jJAtA ( yA mana ) sthita hai, isIko andara meM rahane ke kAraNa "pAntara" kahA gayA hai, vahI jJAtA yA manarUpa zabda brahma apane svarUpa kI abhivyakti ke liye zabda-vacanarUpa vivarta-paryAya ko dhAraNa karatA hai, isa prakAra yahAM taka yaha prakaTa kiyA ki jJaya aura jJAtA Adi rUpa avasthA to zabda brahma kI hai| aba yaha prakaTa kiyA jAtA hai ki vizva meM jitane bhI jJAna haiM, ve bhI zabdabrahmarUpa haiM na so'sti pratyayo loke yaH zabdAmugamAduRte / anuviddhamiva jJAnaM sarvaM zabdena bhAsate // 123 // - vAkyapadI pR0-120

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prameyakamalamArtaNDe isa jagat meM aisA koI pratyaya-jJAna nahIM hai jo zabdAnugama ke binA ho jAve, samasta jJAna zabda se anuviddha hai- zabdarUpa se hI pratIti meM AtA hai| vaktA kI buddhi meM sthita-jo buddhirUpa zabda hai vahI mukha se prakaTa hotA hai vahI zrotAgaNa ke kAnoM meM praviSTa hotA hai tathA vahI zabdabrahma zrotAoM ke mana meM jAkara jJAnarUpa bana jAtA hai / jAgRta avasthA meM vacanavyApAra prakaTa hI hai aura nidrita avasthA meM vaha rahate hue bhI sUkSma hone ke kAraNa aprakaTa banA rahatA hai, kahA bhI hai "na taivinA bhavecchabdo nArtho nApi citergati: / " tathA-"vAna patA cedutkrAmedavabodhasya zAzvatI / na prakAzaH prakAzeta sA hi pratyavamazinI // 124 / / -vAkyapadI-pR0 121 jJAna kI jo sadA kI rahane vAlI vacanarUpatA hai yadi usakA ullaMghana ho gayA to prakAza kisI ko bhI prakAzita nahIM kara sakatA / kyoMki usI ke dvArA hI hara prakAra kA vicAra vimarza hotA hai| vacanAtmaka avasthA ho cAhe smati kAla ho, cAhe anya koI avasthA yA samaya ho zabdapane kA atikrama nahIM ho sakatA samasta vyavahAra kA mAdhyama to zabdarUpatA hI hai / arthakriyAsu vAk sarvAn samIhayati dehinaH / tadutkrAntau visaMjJo'yaM dRzyate kASThakuDyavat // 127 / / - vAkyapadI-pR. 124 vArUpa grahaNa kiyA gayA caitanya hI saba prANiyoM ko sabhI prakAra kI sArthaka kriyAoM meM pravRtta karAtA hai, yadi vaha vAkapa caitanya na rahe to prANI kASTha athavA dIvAra kI bhAMti caitanya hIna aura niSprANa raha jAye, vAk usakI sacetanA kA sacoTa pramANa hai| grAhya grAhaka bhAva ke saMbaMdhameM isa prakAra se kathana hai "grAhyatvaM grAhakatvaM ca dve zaktI tejaso yathA / tathaiva sarvazabdAnAmete pRthagavasthite // 55 // -vAkyapadI pR 51

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zabdAdvaitavAda-pUrvapakSam jisa prakAra prakAzameM grAhyatva aura grAhakatva aisI do zaktiyAM rahatI haiM usI prakAra zabdoM meM grAhya aura grAhakatva zaktiyAM antanihita hotI haiM / grAhya kA abhiprAya yahAM jJeya se hai aura grAhaka kA abhiprAya jJAnase hai, isa zloka dvArA grAhya grAhakapanA zabda rUpa hI hai yaha vivecita kiyA gayA hai / arthAt grAhya-padArtha aura grAhaka-jJAna ye donoM zabdarUpa hI haiM, aisA yahAM batalAyA gayA hai| nityAH zabdArtha saMbandhA: samAbhrAtA maharSibhiH / sUtrANAM sAnutantrANAM bhASyANAM ca protRbhiH / / 23 / / -vAkyapa. pR0 21 zabda aura artha kA sArvakAlika 'saMbaMdha' hai, arthAt jahAM zabda hai vahAM usakA padArtha-vAcya hai, aura jahAM padArtha hai vahAM zabda bhI avazya hai / aisA sUtrakAroM ne, mahaSiyoM ne tathA bhASyakAroM ne kahA hai / isa prakAra jJAna jJaya, vAcyavAcaka, grAhyagrAhaka ityAdi rUpa saMpUrNa vizva ko zabdamaya siddha karake aba zabdabrahma meM lIna honerUpa jo mokSa hai usakA upAya batAyA jAtA hai prAsannaM brahmaNastasya tapasAmuttamaM tapaH / prathamaM chaMdasAmaMgaM prAhuAkaraNa budhA: / / 1 / / -vA pa. pR. 11 yadi usa paramabrahma kA nikaTavartI koI hai to vaha vyAkaraNa hI hai, vahI tapoM meM uttama tapa hai aura vahI vedoM kA prathama aMga hai / aisA buddhimAna puruSa pugavoM ne pratipAdana kiyA hai| tad dvAramapavargasya vAGmalAnAM cikitsitam / pavitraM sarvavidyAnAmadhividya prakAzate // 14 // -vA.pa. pR0 14 vaha vyAkaraNa mokSa kA dvAra arthAt upAya hai, usI se vacana doSa dUra hote haiM, vyAkaraNa sarvavidyAnoM meM pramukha aura pavitra hai| sArAMza isakA yahI hai ki vyAkaraNa tapa hai, vedajJAna kA aMga hai, vidyAoM meM pramukha hai aura isI se mokSaprApti hotI hai / zabdabrahma meM lIna ho jAnA isI kA nAma mokSa hai,

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prameyakamalamArttaNDe jitane bhI pramANabhUta jJAna haiM ve saba zabdAtmaka haiM- zabdarUpa upAdAna se nirmita haiM / zabda vAk ke cAra bheda haiM- vaikharI vAk, madhyamA vAk, pazyantI vAk, aura sUkSmA vAk, inake lakSaNa isa prakAra se haiM 118 vaikharI zabdaniSpattiH madhyamA zrutigocarA / dyotitArthA ca pazyantI sUkSmA vAganapAyinI // 1 // - kumAra saM. TIkA 2/17 vaktA ke mukha se tAlu zrAdi sthAnoM para jo zabda banate haiM - niSpanna hote haiMkakArAdi varNoM kI niSpatti hotI hai, use vaikharIvAk kahA gayA hai / karNapuTa meM praviSTa hone ke bAda jisameM varNakrama samApta ho gayA hai vaha madhyamA vAk hai, tathA antaraMga meM saMkalpa vikalparUpa yA antaH jalpasvarUpa vAg bhI madhyamA vAk hai, kevala buddhi yA jJAnarUpa pazyantIvAk hai, sUkSmAvAk to sarvatra hai vaha atyanta durlakSya hai, usI sUkSmavAk se vizva vyApta ho rahA hai / isa prakAra samasta vizva, mana vacana jJAna Adi saba zabdamaya haiM / zabda ke binA koI bhI jJAna nahIM ho sakatA, zabda sarvathA nitya hai, hameM jo vaha kAryakAraNa rUpa yA utpatti vinAza Adi rUpa pratIta hotA hai vaha kevala vidyA ke kAraNa hotA hai, avidyA ke abhAva meM jagat zabdamaya tathA nitya hI pratibhAsita hotA hai /

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zabdAdvaitavicAraH pizabdAdvatavAdino nikhilapratyayAnAM zabdAnuviddhatvenaiva savikalpakatvaM manyante tatsparza kaye hi teSAM prakAzarUpatAyA evAbhAvaprasaGgaH / vAgrUpatA hi zAzvatI pratyavamazinI ca / tadabhAve pratyayAnAM nAparaM rUpamavaziSyate / sakalaM cedaM vAcyavAcakatattvaM zabdabrahmaraNa eva vivarto nAnyavivarto nApi svatantramiti / taduktam na sosti pratyayo loke yaH zabdAnugamAdRte / anuviddhamivAbhAti sarvaM zabde pratiSThitam // 1 // ** vAgrUpatA cedutkrAmedavabodhasya zAzvatI / na prakAzaH prakAzeta sA hi pratyavarmAzanI / / 2 // [ vAkyapa0 1 / 124 ] zabdAdvaitavAdI jo bhartRhari Adi haiM unakA aisA mantavya hai ki jitane bhI jJAna haiM unakA zabdake sAtha tAdAtmya saMbaMdha hai, isIliye ve savikalpa haiM, yadi inameM zabdAnuviddhatA na ho - zabda saMsparza se ye vikala hoM to jJAnoM meM prakAzarUpatA kA - vastusvarUpa ke prakAzana karane kA abhAva hogA, vacana sadA se jJAna ke kAraNa hote cale A rahe haiM, yadi jJAna meM zabda saMsparzitva na mAnA jAve to jJAna kA apanA nijarUpa kucha bacatA hI nahIM hai, jitanA bhI yaha vAcyavAcakatatva hai vaha saba zabdarUpa brahma kI hI paryAya hai aura kisI kI nahIM, na yaha koI svatantra padArtha hai / kahA bhI hai- "na so 'sti pratyayo loke" - ityAdi vAkya pa0 1/124 aisA koI jJAna nahIM hai jo zabda ke anugama ke binA ho, sArA yaha jagat zabda ke dvArA anuviddha sA ho rahA hai, samasta vizva zabda brahma meM pratiSThita hai" ||1|| [ vAkyapa0 1125 ] jJAna meM pravyabhicarita rUpa se rahanevAlI zAzvatI vAgrUpatA kA yadi jJAna meM se ullaMghana ho jAtA hai to jJAna kA astitva hI nahIM raha sakatA, kyoMki vaha vAgrUpatA-zabdabrahma jJAna se saMbaMdhita hokara rahatI hai // 2 //

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prameyakamalamArtaNDe anAdinidhanaM zabdabrahmatattvaM yadakSaram / vivartate'rthabhAvena prakriyA jagato yataH // 3 // [vAkyapa0 1/1] anAdinidhanaM hi zabdabrahma utpAdavinAzAbhAvAt, akSaraM ca akArAdyakSarasya nimittatvAt, anena vAcakarUpatA 'arthabhAvena' ityanena tu vAcyarUpatAsya sUcitA / prakriyeti bhedAH / zabdabrahmati nAmasaGkIrtanamiti; tepyatattvajJAH; zabdAnuviddhatvasya jJAneSvapratibhAsanAt / taddhi pratyakSeNa pratIyate, anumAnena vA ? pratyakSeNa cetkimai ndriyeNa, svasaMvedanena vA ? na tAvadaindriyeNa; indriyANAM rUpAdiniyatatvena jJAnAviSayatvAt / nApi svasaMvedanena; asya zabdAgocaratvAt / athArthasya tadanuviddhatvAt tadanubhave jJAne tadapyanubhUyate ityucyate; nanu kimidaM zabdAnuviddhatvaM nAma-arthasyAbhinnadeze pratibhAsaH, tAdAtmyaM zabdabrahma rUpa tattva to anAdinidhana-Adiantarahita hai kyoMki vaha avinazvara hai, vahI zabdabrahma ghaTapaTAdirUpa se pariNamatA hai, ata: jagatmeM jitane padArtha haiM ve saba usI zabdabrahma ke bheda prabheda haiM // 3 / / yaha zabdabrahma anAdinidhana isaliye hai ki usameM utpAda vinAza nahIM hotA, akArAdi akSaroMkA vaha nimitta hai, ataH akSara rUpa bhI use kahA gayA hai, isase yaha prakaTa kiyA gayA hai ki vaha vAcaka rUpa hai tathA vahI artharUpa se pariNamana karatA hai, ataH vahI vAcyarUpa hai, yahI jagat kI prakriyA hai arthAt prabheda bheda rUpa jo ye jagat hai vaha zabdabrahmamaya hai| jaina-isa prakAra se yaha zabdabrahma kA pratipAdana tAttvika viveka vAloM ke dvArA nahIM huA hai; kintu atattvajJoM ke dvArA hI huA jAnanA cAhiye, kyoMki jJAna zabdAnuviddha haiM yaha bAta buddhi meM utaratI nahIM hai, jJAnoM meM zabdAnuviddhatA hai" yaha bAta kisa pramANa se Apa pramANita karate haiM ? kyA pratyakSa se yA anumAna se ? yadi kahA jAya ki 'jJAnoM meM zabdAnuviddhatA pratyakSa se hama sAbita karate haiM-to punaH prazna hotA hai ki indriyajanya pratyakSa se yA svasaMvedana pratyakSa se ? indriyajanya pratyakSa to jJAnoM meM zabdAnuviddhatA ko jAna nahIM sakatA, kyoMki usakI pravRtti rUpAdi niyata viSayoM meM hotI hai, jJAna meM nahIM, rahA svasaMvedanapratyakSa-so yaha zabda ke agocara hai, arthAt acetanazabda meM svasaMvedanatA kA abhAva hai| zabdAdvaitavAdI-ThIka hai pratyakSa "jJAna zabda se anuviddha hai" isa bAta ko sAkSAt rUpa se nahIM jAnatA hai to mata jAno-parantu padArtha meM zabdAnuviddhatA hai so jaba

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zabdAdvai tavicAraH 121 vA ? tatrAdyavikalpo'samIcInaH tadrahitasyaivArthasyAdhyakSe pratibhAsanAt / na hi tatra yathA purovasthito nIlAdiH pratibhAsate tathA taddaze zabdopi zrotRzrotrapradeze tatpratibhAsAt na cAnyadezatayopalabhyamAnopyanyadezosau yuktaH, pratiprasaGgAt / nApi tAdAtmyam; vibhinna e ndriyajanitajJAnagrAhyatvAt / jJAna padArtha ko jAnatA hai taba usake anubhava hone para jJAna meM bhI zabdAnuviddhatA kA pratibhAsa hotA hai / jaina - acchA hama prApase aba yaha pUchate haiM ki yaha zabdAnuviddhatA kyA hai ? kyA artha-padArtha kA jo deza hai-usI deza meM zabda kA pratibhAsa honA arthAt jahAM padArtha hai vahIM para zabda hai aisA pratibhAsa honA yaha zabdAnuviddhatva hai ? athavA artha aura zabda kA tAdAtmya honA yaha zabdAnuviddhatva hai ? prathama pakSa kI apekSA yadi zabdAnuvidvatva svIkAra kiyA jAve to vaha saMgata nahIM baiThatA, kyoMki pratyakSa se yahI pratIti meM AtA hai ki padArtha zabda se anuviddha nahIM hai, arthAt-zabda se rahita padArtha hI pratyakSa jJAna kA viSaya hotA hai, aisA kabhI bhI pratIta nahIM hotA ki jisa sthAna para nIlAdi padArtha pratibhAsita ho rahe hoM usI sthAna para tadvAcaka zabda bhI pratIti meM A rahA ho, zabda kI pratIti to zrotA ke karNa kuharapradeza meM hotI hai, ataH aisA kahanA ki arthadeza meM zabda kI pratIti-pratibhAsa- honA zabdAnuviddhatA hai so nyAyAnukUla nahIM hai- kyoMki vAcya aura vAcaka kA deza bhinna 2 hai, isaliye vAcyavAcaka kA deza abhinna mAnanA kathamapi saMgata nahIM ho sakatA; anyathA atiprasaMga doSa kA sAmanA karanA par3egA / zabda aura artha - tadvAcyapadArtha - kA tAdAtmya zabdAnuviddhatva hai yadi aisA kahA jAye to yaha bhI kahanA yuktizUnya hai, kyoMki zabda aura artha vibhinna indriyoM ke viSaya haiM, zabda sirpha karNendriya kA viSaya hai / aura artha kisI bhI anya indiya jJAna kA viSaya ho sakatA hai, ataH bhinna 2 indriya janita jJAnoM ke dvArA grAhya hone se usa zabda aura artha meM bhinnatA hI siddha hotI hai / anumAna bhI isI bAta kI puSTi karatA huA kahatA hai ki jinakA bhinna 2 indriyoM ke dvArA grahaNa hotA hai unameM ekalA nahIM hotI, jaise ki rUpa aura rasa meM, ye donoM bhinna 2 indriyoM ke dvArA jAne jAte haiM ataH inameM ekatA nahIM hai, isI prakAra nIlAdi padArtha aura zabda haiM ataH inameM bhI ekatA nahIM hai / zabdAkAra se rahita nIlAdi artha kA rUpa cAkSuSa pratyakSa se pratIta hotA hai aura nIlAdi artha se rahita akelA zabda karNajanyajJAna se pratIta hotA hai, ataH inameM ekatA kisa prakAra se saMbhAvita ho sakatI hai ? 26

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122 prameyakamalamArtaNDe yayovibhinnendriyajanitajJAnagrAhyatvaM na tayoraikyam yathA rUparasayo' tathAtvaM ca nIlAdirUpazabdayoriti / zabdAkArarahitaM hi nIlAdirUpaM locanajJAne pratibhAti, tadrahitastu shbd| zrotrajJAne iti kathaM tayoraikyam ? rUpamidamityabhidhAnavizeSaNarUpapratItestayoraikyam ; ityasat ; rUpamidamiti jJAnena hi bhAvArtha-zabdAdvaitavAdI kA kahanA hai ki jagata ke saMpUrNa padArtha zabdabrahma se utpanna hue haiM yahAM taka ki jJAna bhI binA zabda ke hotA nahIM hai, kintu jaba isa unakI mAnyatA kA tarka saMgata vicAra kiyA jAtA hai to usakA yathArtha samAdhAna prApta nahIM ho pAtA, zabda ke sAtha yadi jJAna kA avinAbhAva yA tAdAtmya saMbaMdha mAnA jAve to rUpa rasa Adi ke jJAna jo binA zabda ke pratIta hote rahate haiM ve kaise pratIta ho sakeMge, isI taraha artha kA aura zabda kA tAdAtmya mAnanA bhI buddhi kI kasauTI para kharA nahIM utaratA, kyoMki zabda ke sAtha aba usakA artha rahatA hai to agni zabda ke uccAraNa karate hI jihvA kA agni dvArA dAha ho jAne kA prasaMga prApta hogA, aura bhojana zabda kA uccAraNa karane para kSudhA kI nivRtti ho jAne kI bAta mAnanI par3egI, tathA zabda karNendriya ke gocara hai aura padArtha anyAnya indriyoM ke gocara hotA hai, isaliye padArtha aura zabda kA tAdAtmya mAnanA kathamapi ghaTita nahIM hotA hai, isI taraha jJAna bhI zabdamaya nahIM banatA hai| zabdAtavAdI- "yaha rUpa hai" isa prakAra ke zabdarUpa vizeSaNa se hI rUpAdi padArtha kA jJAna hotA hai, isaliye inameM zabda aura rUpavAle padArtha meM hama ekatA mAnate haiM, kyoMki vaha rUpavAlA padArtha apane vAcaka zabda se abhinna hai jaisA ki rUpa vizeSaNa se ghaTa abhinna rahatA hai / jaina-yaha kathana asat hai, "yaha rUpa hai" isa prakAra jo jJAna hotA hai vaha jJAna ye padArtha vacanarUpatA ko dhAraNa kiye hue haiM isa prakAra se rUpAdi padArthoM ko jAnatA hai ? kiM vA padArtha se bhinna vAgrUpatA hai isa prakAra ke vizeSaNa se samanvita karake unheM jAnatA hai ? matalaba-jaba rUpa ko netrajanyajJAna jAnatA hai usI samaya zabdarUpa padArtha hai aisA jJAna hotA hai ? yA padArtha se zabdarUpa vizeSaNa bhinna hai isa rUpa se jJAna hotA hai ? prathama pakSa ayukta hai kyoMki cAkSuSajJAna zabda meM pravRtti hI nahIM karatA, kAraNa ki netra kA viSaya zabda nahIM hai, jaisA ki usakA viSaya rasAdi nahIM hai, yadi bhinna viSayoM meM netra indriya kI pravRtti hone lage to phira aura aneka indriyoM ko mAnane kI AvazyakatA hI nahIM rahegI, eka hI koI indriya samasta .

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123 zabdADhatavicAra: vA patApratipannA: padArthAH pratipadyante, bhinnavAna patAvizeSaNa viziSTA vA ? prathamapakSo'yukta ; na hi locanavijJAnaM vA patAyAM pravartate tasyAstadaviSayatvAdrasAdivat, anyathendriyAntaraparikalpanA. vaiyarthyam tasyaivAzeSArthagrAhakatvaprasaGgAt / dvitIyapakSepi abhidhAne'pravartamAnaM zuddharUpamAtraviSayaM viSayoM kI grAhaka bana jAvegI, dUsarA pakSa-bhI ThIka nahIM hai, kyoMki rUpa ko grahaNa karanevAlA netra jJAna yaha padArtha zabdarUpa vizeSaNa vAlA hai yaha nahIM jAna sakatA, kAraNa ki zabda meM usakI pravRtti nahIM hotI hai, vaha kevala zuddha rUpa mAtra ko hI viSaya karatA hai, rUpa padArtha zabda viziSTa hai yaha vaha kaise batA sakatA hai ? netrajanya jJAna se yadi aisA jAnA jAtA hai ki padArtha zabdarUpa vizeSaNa se bhinna hai to aisI mAnyatA meM padArtha ke rUpa kA bhI grahaNa nahIM hogA, kyoMki usane padArtha ke vizeSaNarUpa zabda ko jAnA nahIM hai, jaise ki daNDa ko nahIM jAnane para yaha daNDa vAlA hai yaha kaise jAnA jA sakatA hai, yadi kahA jAya ki dUsare jJAna meM ( karNa jJAna meM ) to vaha zabda rUpa ke vizeSaNa rUpa se pratIta hotA hai, ataH zabda padArtha kA vizeSaNa bana jAtA hai, so aisA kahanA ucita nahIM hai, kAraNa ki aisA mAnane meM to usa zabda aura artha meM bheda hI siddha hotA hai, yaha abhI 2 kahA hI jA cukA hai ki jinakA bhinna indriyoM dvArA grahaNa hotA hai ve pRthak hI hote haiM, eka rUpa nahIM hote| bhAvArtha-zabdAdvaitavAdI zabda aura usake vAcya arthoM ko paraspara meM abhinna mAnatA hai, samasta padArtha zabdavizeSaNa se viziSTa hI huA karate haiM, kyoMki isI prakAra se unakI jJAna dvArA pratIti hotI hai / taba prazna hotA hai ki cAkSuSa pratyakSa se usa zabda vizeSaNa kA grahaNa kyoM nahIM hotA ? jaba netra se padArtha ke rUpa-nIle pIle Adi varNoM-kA grahaNa hotA hai usa samaya usI padArtha se abhinna rahane vAle zabda kA grahaNa bhI netra jJAna dvArA honA cAhiye, yadi nahIM hotA hai taba rUpa kA jJAna bhI nahIM honA cAhiye, kyoMki vizeSaNa ko jAne binA vizeSya kA jJAna nahIM hotA hai, jaise ki daNDa vizeSaNa ko jAne vinA daNDevAlA devadatta nahIM jAnA jAtA hai, ityAdi, matalaba isakA yahI hai ki vizeSaNa ko yadi hama jAnate haiM taba to usa vizeSaNa vAle vizeSya ko samajha sakate haiM anyathA nahIM, ata: padArtha zabdavizeSaNa se viziSTa hI hote haiM yaha bAta siddha nahIM hotii| zabdAdvaitavAdI- zabda se milA huA padArtha smaraNa meM AtA hai ataH hama use zabda rUpa mAnate haiM ?

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124 prameyakamalamArtaNDa locanavijJAnaM kathaM tadviziSTatayA svaviSayamudyotayet ? na hyagRhItavizeSaNA vizeSye buddhiH daNDAgrahaNa daNDivat / na ca jJAnAntare tasya pratibhAsA dvizeSaNatvam ; tathA sati anayorbhedasiddhiH syAdityuktam / abhidhAnAnuSaktArthasmaraNAttathAvidhArthadarzanasiddhiH; ityapyasAram ; anyonyAzrayAnuSaGgAt-tathAvidhArthadarzanasiddhau vacanaparikaritArthasmaraNasiddhiH, tatazca tathAvidhArthadarzanasiddhiriti / kA ceyamarthasyAbhidhAnAnuSaktatA nAma-arthajJAne tatpratibhAsaH, arthadeze tadvadanaM vA, tatkAle tatpratibhAso vA ? na tAvadAdyo vikalpaH; locanAdhyakSe zabdasyApratibhAsanAt / nApi dvitIyaH; zabdasya zrotrapradeze nirastazabdasannidhInAM ca rUpAdInAM svapradeze svavijJAnenAnubhavAt / nApi tRtIya:; tulyakAlasyApyabhidhAnasya locanajJAne pratibhAsAbhAvAt, bhinnajJAna vedyatve ca bhedaprasaGga ityuktam / jaina-yaha kathana asAra hai, kyoMki isa mAnyatA meM anyonyAzraya doSa prAtA hai, kAraNa ki zabdarUpa padArtha kI pratIti hone para vacana sahita padArtha hai yaha smaraNa meM AvegA aura usameM siddha hone para zabdarUpa padArtha kA darzana hotA hai yaha siddha hogaa| acchA - yaha batAIye ki padArtha meM abhidhAnAnuSaktatA kyA hai ? arthajJAna meM usakA pratIta honA ? yA artha ke sthAna para hI usakA vedana (anubhavana) honA ? yA arthajJAna ke samaya hI zabda kA pratibhAsa honA ? isa prakAra ke ina tIna vikalpoM meM se prathama vikalpa aAMkha ke dvArA hone vAle jJAna meM zabda pratIta nahIM hotA hai isaliye siddha nahIM hotA / dUsarA vikalpa zabda to kAna se sunAI detA hai aura jisameM zabda bilakula nahIM hai aise rUpAdisvarUpa padArtha kA apane pradeza meM cAkSuSAdi jJAna ke dvArA anubhava hotA hai isaliye saMgata nahIM hotA hai, padArtha ke sAtha zabda kA pratibhAsa hotA hai aisA tIsarA pakSa bhI yuktiyukta nahIM hai, kyoMki nAma-(zabda) aura artha tulyakAla meM bhale hI hoM, kintu usa zabda kA netrajajJAna meM pratibhAsa nahIM hotA hai / ata: zabda aura rUpAdisvarUpa padArtha bhinna 2 haiM aura ve bhinna 2 jJAnoM ke dvArA jAne jAte haiN| dUsarI bAta yaha hai ki yadi sarvathA zabda sahita padArtha hI pratyakSajJAna meM jhalakate haiM aisA svIkAra kiyA jAve to bAlaka aura mUkAdivyakti ko padArthadarzana kaise ho sakegA kyoMki ve to zabda nAmAdi ko jAnate nahIM haiN| tathA mana meM ghor3e Adi kA vicAra karate hue vyakti ko gaudarzana bhI kaise saMbhava ho sakegA, kyoMki usa samaya usa vyakti ke gozabda kA ullekha to pAyA nahIM jAtA, kAraNa usa samaya usake jJAna meM to vaha jhalaka nahIM rahA hai, vaha to ghor3e kA vicAra kara rahA hai, yadi

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zabdAdvai tavicAraH 125 kathaM caivaMvAdino | baalkaaderrthdrshnsiddhi| tatrAbhidhAnApratIteH, azvaM vikalpayato godarzanaM vA ? na hi tadA gozabdollekhastajjJAnasyAnubhUyate yugapadvRttidvayAnutpatte riti / kathaM vA vAgrUpatA'vabodhasya zAzvatI yato 'vAgrUpatA cedutkrAmet' ityAdyavatiSTheta locanAdhyakSe tatsaMsparzAbhAvAt ? na khalu zrotragrAhyAM vaikharIM vAcaM tat saMspRzati tasyAstadaviSayatvAt / antarjalparUpAM madhyamAM vA; tAmantareNApi zuddhasaMvidobhAvAt / saMhRtAzeSavarNAdivibhAgAnu (tu) pazyantI, sUkSmA cAntarjyotIrUpA vAgeva na bhavati; anayorarthAtmadarzanalakSaNatvAt vAcastu varNapadAdyanukrama lakSaNatvAt / tato'yuktametattallakSaNapraNayanam - " sthAneSu vivRte vAyau kRtavarNaparigrahA | vaikharI vAk prayoktRNAM prAraNavRttinibandhanA / / 1 / / prANavRttimatikramya madhyamA vAk pravartate / vibhAgAnu (gA tu) pazyantI sarvataH saMhRtakramA // 2 // kahA jAya ki eka sAtha donoM zrazva vikalpa aura godarzana ho rahe haiM to aisI mAnyatA donoM kI asiddhi hone kI prasakti hovegI, kyoMki eka hI kAla meM do vRttiyAM chadmastha ke ho nahIM sakatI tathA -- Apane jo aisA kahA hai ki jJAna meM vacanarUpatA zAzvatI hai, yadi isakA ullaMghana kiyA jAvegA to jJAnarUpa prakAza ho nahIM sakegA ityAdi, so aisA kathana satya kaise ho sakatA hai kyoMki netrajanya jJAna meM to zabda kA saMsarga hotA hI nahIM hai, karNa ke dvArA grahaNa yogya vacana rUpa vaikharI vAk locana jJAna kA sparza karatI hI nahIM hai, kyoMki vaha usakA viSaya nahIM hai / antarjalpavAlI madhyamA vAk kA bhI usa netra jJAna dvArA sparzita honA saMbhava nahIM, usa madhyamAvAk ke vinA bhI zuddha rUpAdi kA jJAna hotA hI hai, saMpUrNa varNa pada Adi vibhAgoM se rahita pazyantIvAk tathA antarjyoti rUpa sUkSmA vAk to vANIrUpa hotI hI nahIM, kyoMki una donoM - pazyantI tathA sUkSmaNa ko Apa zabdAdvaitavAdI ne arthoM evaM AtmA kA sAkSAt karAne vAlI mAnA hai, yadi una sUkSmA aura pazyantI vAk meM zabda nahIM hai to vaha vAk nahIM kahalAvegI, kyoMki vAk to pada, vAkya rUpa huA karatI hai, isaliye pazabdAdvatavAdI ke yahAM jo vaikharI Adi vAk kA lakSaNa kahA gayA hai vaha saba asatya ThaharatA hai, tAlu Adi sthAnoM meM vAyu ke phailane para varNaM pada Adi rUpa ko jisane grahaNa kiyA hai aisI vaikharI vAk bolane vAle ke hRdayastha vAyu se banatI hai || 1 || prANavAyu ko chor3akara antarjalparUpa madhyamA vAk, aura varNAdi krama se rahita pravibhAga rUpa pazyantIvAk hai ||2||

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126 prameyakamalamArtaNDe svarUpajyotirevAntaH sUkSmA vaagnpaayinii| tayA vyApta jagatsarvaM tataH zabdAtmakaM jagat / / 3 // " [ ] ityAdi / antaraMga jyotisvarUpa sUkSmA vAk hai aura yaha zAzvatI hai, usI sUkSma vAk se sArA jagat vyApta hai, isaliye vizva zabdamaya kahA gayA hai // 3 // ina uparyukta tIna zlokoM dvArA zabdAdvaitavAdI ne jagat ko zabdamaya siddha karane kA prayAsa kiyA hai so yaha prayAsa usakA isaliye saphala nahIM hotA hai ki netraja pratyakSa yaha sAkSI nahIM detA hai ki padArtha zabda se anuviddha hai| bhAvArtha-zabdAtavAdI ke zabda-vAg-ke cAra bheda kiye gaye haiM-vaikharI 1, madhyamA 2, pazyantI 3, aura sUkSmA 4, vaikharI Adi cAroM hI vAk ke sAmAnya lakSaNa unakI mAnyatA ke anusAra isa prakAra se haiM vaikharI zabdaniSpattI madhyamA zrutigocarA / dyotitArthA ca pazyantI sUkSmA vAganapAyinI // -kumAra saM0 TI0 2 / 17 kakArAdivarNarUpa yA anya dhvanirUpa jo zabdamAtra hai, vaha vaikharI vAka hai / karNa meM praviSTa hokara usa kA viSaya huI vAk madhyamA vAk hai, kevala jo artha ko prakaTa karatI hai vaha pazyantI vAk hai, tathA zAzvata rahane vAlI ati sUkSma vAk sUkSmAvAk hai, ina cAroM vAga kA vistRta vivecana vAkyapadI nAmaka zabdAdvaita grantha meM likhA hai / varNa, pada, vAkya Adi jisameM vyavasthita haiM, uccAraNa karane meM jo mAtI hai tathA dudubhI, vINA, vAMsurI Adi vAdyoM kI dhvani rUpa jo haiM aisI aparimita bheda rUpa vANI vaikharI vAk hai, jo antaraMga meM saMkalparUpa se rahatI hai, tathA karNa ke dvArA grahaNa karane yogya vyaktavarNa pada jisameM samApta ho gaye haiM aisI vaha vAg madhyamAvAk hai / yaha vaikharI aura pazyantI ke madhya meM rahatI hai isaliye yaha sArthaka nAma vAlI madhyamAvAg hai / jo svaprakAzarUpa saMvit hai ki jisameM grAhya padArtha kA bhedakrama nahIM hai vaha pazyantIvAk hai / isameM vAcya vAcaka kA vibhAga pravabhAsita nahIM hotA hai, isake paricchinnArthapratyavabhAsa, saMsRSTArthapratyavabhAsa, aura prazAntasarvArthapratyavabhAsa ityAdi aneka bheda haiN| anta:jyotisvarUpa sUkSmA vAk durlakSya aura kAla ke bheda ke sparza se rahita hone ke kAraNa kabhI naSTa nahIM hotI, jaina mAnyatA

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zabdAdvaitavicAraH 127 __ anumAnAttaSAM tadanuviddhatvapratItirityapi manorathamAtram ; tadavinAbhAviliGgAbhAvAt / tatsambhave vA'dhyakSAdibAdhitapakSanirdezAnaMtaraM prayuktatvena kAlAtyayApadiSTatvAJca / atha jagataH zabdamayasvAttadudaravatinAM pratyayAnAM tanmayatvAttadanuviddhatvaM siddha mevetyabhidhIyate; tadapyanupapannameva; tattanmayatvasyAdhyakSAdibAdhitatvAt, padavAkyAdito'nyasya giritarupuralatAdestadAkAraparAGa mukheraNava savikalpakAdhyakSeNAtyantaM vizadatayopalambhAt / 'ye yadAkAraparAGa mukhAste paramArthato'tanmayAH yathA ke anusAra bhI zabda ke akSarAtmaka, anakSarAtmaka tathA bhASAtmaka aura abhASAtmaka Adi aneka bheda kiye gaye haiM / antarjalpa aura bahirjalpa aise bhI zabda ke do bheda hue haiM / uparyukta zabdAdvaitavAdI mAnya bheda kitaneka to isameM antarbhUta ho sakate haiM / bAkI ke bheda mAtra kAlpanika siddha hote haiN| zabdAta vAdI kA yaha kathana to sarvathA asatya hai ki samasta vizva zabdamaya hai, isI zabdAdvaita kA mArtaNDakAra aneka sabala yuktiyoM dvArA nirasana karate hue kaha rahe haiM ki zabdamaya padArtha haiM to netra dvArA una padArthoM ko grahaNa karate samaya zabda pratIti meM kyoM nahIM AtA hai, tathA aisI mAnyatA meM bAla, mUkAdi vyakti ko kisa prakAra vastubodha ho skegaa| "zabdamaya jagat hai" yadi aisI tumhArI bAta mAna bhI lI jAve to isa bAta ko siddha karane ke liye pramANa bhI to cAhiye, pratyakSAdi pramANa to isa bAta ko siddha karane vAle haiM nahIM, kyoMki bittAre pratyakSa kI itanI sAmarthya nahIM hai jo vaha zabdamaya jagat kI siddhi kara sake, yadi unakI tarapha se aisA kahA jAve ki pratyakSa jagat ko zabdamaya siddha nahIM kara sakatA hai, to kyA anumAna bhI nahIM kara sakatA hai ? anumAna to isa bAta kA sAdhaka hai so isa para mArtaNDakAra ne vizada vicAra kiyA hai| tathA-jJAnoM meM jo anumAna pramANa dvArA zabdAnuviddhatva siddha karane kA prayAsa kiyA gayA hai vaha saba kevala manoratharUpa hI hai, kyoMki avinAbhAvI hetu ke binA anumAna apane sAdhyakA sAdhaka nahIM hotA hai, yadi koI hetu saMbhava bhI ho to vaha hetu kAlAtyayApadiSTa doSa se dUSita hI rahegA, kyoMki jisakA pakSa pratyakSa Adi pramANoM se bAdhita hotA hai usameM prayukta huA hetu kAlAtyayApadiSTa doSavAlA kahA jAtA hai, jaba netrAdi se hone vAle rUpAdijJAna zabdAnuviddha nahIM haiM, phira bhI yadi sabhI jJAnoM ko zabdAnuviddha hI siddha kiyA jAtA hai to vaha pratyakSabAdhita hogA hI / __zabdAva tavAdI-samasta vizva zabdamaya hI hai, ataH usa vizva ke bhItara rahane vAle jJAna bhI zabda svarUpa hI hoMge, isa prakAra se jJAnoM meM zabdAnuviddhatA siddha ho jaavegii|

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128 prameyakamalamArtaNDe jalAkAravikalAH sthAsakozakuzUlAdayastattvato na tanmayAH, paramArthatastadAkAraparAGa mukhAzca padavAkyAdito vyatiriktA giritarupuralatAdayaH padArthAH' ityanumAnatosya tadva dhurya siddhazca / kica, zabdapariNAmarUpatvAjagataH zabdamayatvaM sAdhyate, zabdAdutpattA ? na tAvadAdyaH pakSaH; pariNAmasyaivAtrAsambhavAt / zabdAtmakaM hi brahma nIlAdirUpatAM pratipadyamAnaM svAbhAvika zabdarUpaM parityajya pratipadyata, aparityajya vA ? prathamapakSe-asyA'nAdinidhanatvavirodhaH paurastyasvabhAvavinAzAt / dvitIya pakSe tu-nIlAdisaMvedanakAle badhirasyApi zabdasaMvedanaprasaGgo nIlAdivattadavyatirekAt / yatkhalu yadavyatirikta tattasminsaMvedyamAne saMvedyate yathA nIlAdisaMvedanAvasthAyAM tasyaiva nIlAderAtmA, nIlAdyavyatiriktazca zabda iti / zabdasyAsavedane vA nIlAderapyasaMvedanaprasaGgaH tAdA jaina-yaha kathana to ApakA taba siddha mAnA jAve ki jaba vizva meM zabdamayatA siddha ho, vizva meM zabdamayatA to pratyakSa se hI bAdhita hotI hai, kyoMki pada, vAkya Adi se bhinna hI giri, vRkSa, pura Adi jo padArtha haiM, ve zabdAkAra rahita hue hI savikalpapratyakSa dvArA anyanta spaSTa rUpase pratIti meM Ate haiM, dekho-jo jisa prAkAra se parAGmukha-pRthaka-rUpa meM pratIta hote haiM ve yathArtha meM unase bhinna hI hote haiM / jaise jalAkAra se rahita sthAsa, koza, kuzUlAdi Adi padArtha, ye jalAkAra se rahita hote haiM isaliye jala se bhinna hote haiM / tanmaya nahIM hote, isI taraha giri Adi padArtha bhI pada vAkya Adi ke AkAra se parAGmukha haiM. ata: ve bhI unase bhinna haiM,-tanmaya nahIM haiN| aise isa anumAna ke dvArA padArtha zabdAnuviddha nahIM haiM-zabdamaya nahIM haiM ye siddha ho jAtA hai / tathA Apa jo jagat meM zabdamayatA siddha karate ho so hama Apase yaha jAnanA cAhate haiM ki jagat zabdakA pariNAma hai isaliye usameM zabdamayatA hai ? yA vaha zabda se utpanna hotA hai isaliye usameM zabdamayatA hai ? prathama pakSa isaliye manoraMjaka nahIM ho sakatA-arthAt vaha isaliye ThIka-nyAya saMgata-nahIM mAnA jA sakatA hai ki zabdabrahma meM pariNAma hone kI saMgati sAbita nahIM hotI, arthAt sarvathA nitya usa zabdabrahma meM pariNAma-pariNamana-honA hI asaMbhava hai| yadi Apake kahe anusAra hama zabdabrahma meM isa prakAra kA pariNAma honA mAna bhI leM to vahAM yaha jijJAsA jagatI hai ki vaha zabdabrahma jaba jala nIla Adi padArtharUpa pariNamita hotA hai, usa samaya vaha apane svAbhAvika zabdarUpa kA parityAga kara usa rUpa pariNamita hotA hai ? yA binA chor3e hI vaha usa rUpa pariNamita hotA hai ? yadi vaha apane pUrvasvarUpa ko chor3akara jalAdirUpa pariNamita hotA hai to usameM anAdinidhanatA kA abhAva prasakta hotA hai,

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zabdADhatavicAraH 126 tamyAvizeSAt, anyathA viruddhadharmAdhyAsAttasya tato bhedaprasaGgaH / na hya kasyaikadA ekapratipattrapekSayA grahaNamagrahaNaM ca yuktam / viruddhadharmAdhyAsepyatra bhedAsaMbhave himavadvindhyAdibhedAnAmapyabhedAnuSaGgaH / kiMca, asau zabdAtmA pariNAmaM gacchanpratipadArthabhedaM pratipadyata, na vA ? tatrAdya vikalpe-zabdabrahmaNo'nekatvaprasaGgaH, vibhinnAnekArthasvabhAvAtmakatvAttatsvarUpavat / dvitIyavikalpe tu-sarveSAM nIlAdInAM kyoMki isa sthiti meM usake pUrva svabhAva kA abhAva AtA hai / yadi isa doSa se bacane ke liye dvitIya pakSa kA Azraya liyA jAya to nIlAdika padArtha ke saMvedana kAlameM vadhira puruSa ko bhI usa nIlapadArthagata zabda kA zravaNa honA cAhiye, kyoMki vaha nIla padArtha zabdamaya hai / yaha niyama hai ki jo jisase abhinna hotA hai vaha usake saMvedana hote hI saMvidita ho jAtA hai, jaise ki vastugata nIle raMga ko jAnate samaya tadabhinna nIla padArtha bhI jAna liyA jAtA hai, nIlAdipadArtha se Apake siddhAntAnusAra zabda abhinna hI hai, ata: vadhira puruSa ko nIla padArtha jAnate samaya zabda saMvedana avazya honA cAhiye / yadi zabda kA saMvedana nIlAdipadArtha ke saMvedana kAla meM vadhira ko nahIM hotA hai to nIlAdi varNa kA bhI use saMvedana nahIM honA caahiye| kyoMki nIla vastu ke sAtha nIlavarNa ke samAna zabda kA bhI tAdAtmya hai, anyathA viruddha do dharmoM se yukta hone se usa zabdabrahma ko usa nIlapadArtha se bhinna mAnanA par3egA, kAraNanIlAdipadArtha ke saMvedana kAla meM usakA to saMvedana hotA hai aura zabda kA nahIM, isa taraha eka hI vastu kA eka hI kAla meM eka hI pratipattA kI apekSA grahaNa aura agrahaNa mAnanA usameM viruddha dharmoM ko adhyAsatA kA sAdhaka hotA hai, ataH nIlAdi padArtha zabdamaya haiM aisA siddha nahIM hotA hai, viruddha do dharmoM se yukta hue bhI nIla padArtha aura "nIla" isa prakAra ke tadvAcaka do akSaravAle nIlazabda meM bheda nahIM mAnA jAve to phira himAcala aura viMdhyAcala Adi bhinna padArthoM meM bhI abheda mAnane kA prasaGga prApta hogaa| kiMca-hama Apase yaha aura pUchate haiM ki zabdabrahma utpatti aura vinAzarUpa pariNamana karatA huA kyA pratyeka padArtharUpa bheda ko prApta karatA hai yA ki nahIM karatA hai ? yadi vaha zabdabrahma jitane bhI padArtha haiM utane rUpa vaha hotA hai to zabda brahma meM anekatA kA prasaMga prApta hotA hai, kyoMki isa sthiti meM vaha nIla pIta Adi bhinna 2 aneka svabhAvarUpa pariNamita huA mAnA jAyagA, jaise ki vibhinna arthoM ke svarUpa aneka mAne jAte haiN| yadi dvitIya pakSa kI apekSA lekara aisA kahA jAve ki 17

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13. prameyakamalamArtaNDa dezakAlasvabhAvavyApArAvasthAdibhedAbhAvaH pratibhAsabhedAbhAvazcAnuSajyeta-ekasvabhAvAcchabdabrahmaNo'bhinnatvAttatsvarUpavat / tannazabdapariNAmarUpatvAjagataH zabdamayatvam / nApi zabdAdutpatteH, tasya nityatvenAvikAritvAt, krameNa kAryotpAdavirodhAt sakalakAryANAM yugapadevotpattiH syAt / kAraNavai kalyAddhi kAryANi vilambante nAnyathA / taccedavikalaMkimaparaM tairapekSyaM yena yugapanna bhaveyuH ? kiMca, aparAparakArya grAmo'to'rthAntaram, anaryAntaraM votpadyata ? tatrA "eka brahma jaba aneka padArtharUpa pariNamita hotA hai taba vaha pratyeka padArtha ke rUpase bhedapane ko prApta nahIM hotA hai," so aisA mAnanA bhI yuktiyukta pratIta nahIM hotA, kyoMki nIla, pIta, jar3a, cetana Adi jitane bhI padArtha haiM, isa mAnyatA ke anusAra unameM sabameM abheda A jAne ke kAraNa dezabheda, kAlabheda, svabhAvabheda, kriyAbheda aura avasthA bheda nahIM rheNge| bhAvArtha- sArA vizva zabdabrahma se nirmita hai, zabdabrahma hI padArtha rUpa pariNamana kara jAtA hai aisA mAnA jAya to prazna hotA hai ki eka akhaMDa zabda brahma ghaTa, paTa, devadatta AdirUpa pariNamana karatA hai so pratyeka padArtha rUpa bhinna bhinna hotA hai yA nahIM ? hotA hai to eka zabda brahma kahAM rahA ? vaha to aneka ho gayA ? yadi nAnA padArtha rUpa nahIM hotA to yaha pratyakSa dikhAyI denevAlA dezAdibheda samApta hogaa| kintu deza bheda Adise vastuoMmeM vibhinnatA upalabdha ho rahI hai-yaha vastra kauzAMbIkA hai aura yaha ujjanakA ityAdi dezanimittaka vastu bheda, yaha bAlaka do varSIya hai aura yaha dasa varSIya ityAdi kAla nimittaka vastu bheda, yaha zItala jala hai aura yaha uSNa agni hai ityAdi svabhAvanimittaka vastubheda, devadatta grAma jAtA hai, gopAla gAya ko duhatA hai ityAdi kriyA nimittaka bheda tathA yaha vastra jIrNa huprA aura yaha nayA hai ityAdi avasthA nimittaka vastu bheda sAkSAt dikhAyI de rahA hai ataH zabda brahma vizvarUpa pariNamatA huA bhI pratyeka padArtha rUpa nahIM hotA hai aisA kahanA asatya ThaharatA hai / tathA pratibhAsoM meM bhinnatA kA abhAva bhI prasakta hotA hai, jaisA ki zabdabrahma kA svarUpa zabdabrahma se abhinna hone ke kAraNa usameM bheda kA abhAva mAnA gayA hai, usI prakAra zabdabrahma se abhinna hue nIlAdipadArthoM meM bhinnatA-anekatA-kathamapi nahIM A sakatI, ata: aisA mAnanA ki zabdabrahma kA pariNAma honese jagat zabdamaya hai sarvathA asatya-nyAyasaMgata nahIM hai| dvitIya pakSa jo aisA kahA gayA hai ki jagat kI utpatti zabdabrahma se hotI hai, ataH vaha zabdamaya hai-so aisA kahanA bhI nyAya kI .

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zabdAdvaitavicAraH 131 rthAntarasyotpattau-kathaM 'zabdabrahmavivartamartharUpeNa iti ghaTate / na hyantirasyotpAde anyasya tatsvabhAvamanAzrayata: tAdU pyeNa vivarto yuktaH / tadanantarasya tuutpttau-tsyaanaadinidhntvvirodhH|| nanu paramArthato'nAdinidhane'bhinnasvabhAvepi zabdabrahmaNi avidyAtimiropahato janaH prAdurbhAvavinAzavat kAryabhedena vicitramiva manyate / taduktam kasauTI para kharA nahIM utaratA hai / kyoMki zabdabrahma nitya hai, jo sarvathA nitya hotA hai usameM kisI bhI prakAra kA vikAra nahIM ho sktaa| ___ tathA isa prakAra kI mAnyatA meM aisI bhI jijJAsA ho sakatI hai ki nityavastu ke dvArA jo kArya utpanna hotA hai vaha krama 2 se utpanna nahIM hogA, pratyuta usake dvArA to samasta hI kArya eka sAtha hI utpanna ho jAveMge, kyoMki samartha kAraNa ke na hone se hI kAryoM kI utpatti meM vilaMba huA karatA hai, usake sadbhAva meM nahIM, jaba samartha kAraNa svarUpa zabdabrahma maujUda hai to phira kAryoM ko apanI utpatti meM anya kI apekSA kyoM karanI par3egI ki jisase ve saba ke saba eka sAtha utpanna na hoMge, arthAt apanA samartha-avikala kAraNa milane para eka sAtha samasta kArya utpanna ho hI jAte haiN| kizca-jagat meM jo pRthak 2 ghaTa paTa Adi kAryoMkA samUha dikhAI detA hai vaha zabdabrahma se bhinna svarUpavAlA hokara utpanna hotA hai ? yA abhinna svarUpavAlA hokara utpanna hotA hai ? yadi ghaTa paTAdi padArtha usase bhinna rUpa meM hokara utpanna hote haiM to phira jo aisA kahA gayA hai ki- "zabdabrahmavivartamartharUpeNa" zabdabrahma kI hI yaha artharUpa paryAya hai-yaha kaise ghaTita hogA, arthAt nahIM hogA / zabdabrahma se jaba ghaTa paTAdi padArtha utpanna hote haiM aura ve jaba usake svabhAva kA prAzraya nahIM lete haiM to unakI utpatti zabdabrahma se huI hai, ataH ve zabdabrahma kI paryAya haiM yaha kaise yuktiyukta ho sakatA hai, arthAt nahIM ho sakatA / yadi aisA kaho ki ghaTa paTAdi jo padArtha brahma se utpanna hote haiM ve usase abhinna svarUpa vAle hokara hI usase utpanna hote haiM, to isa prakAra ke kathana meM sabase bar3I Apatti kA prApako sAmanA karanA par3egA, kyoMki zabda brahma meM anAdi nidhanatA samApta ho jAvegI, aura vaha isa prakAra se -ki jo padArtha usase utpanna hue haiM ve to utpAda vinAza svabhAva vAle hote haiM unase zabdabrahma abhinna hai, ata: utpAda vinAza dharmavAle padArthoM se usakI ekatAnatA ho jAne ke kAraNa usakI anAdi nidhanatA surakSita nahIM raha sakatI, vaha samApta ho jAtI hai|

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prameyakamalamArtaNDe "yathA vizuddhamAkAzaM timiropapluto janaH / saMkIrNamiva mAtrAbhizcitrAbhirabhimanyate // [ bRhadA0 bhA0 vA0 3 / 5 / 43 ] tathedamamalaM brahmanirvikArama vidyyaa| kaluSatvamivApannaM bhedarUpaM prapazyati" / / [ bRhadA0 bhA0 vA0 3 / 5 / 44] iti / tadapyasAmpratam ; atrArthe pramANAbhAvAt / na khalu yathopariNatasvarUpaM zabdabrahma pratyakSataH pratIyate, sarvadA pratiniyatArthasvarUpagrAhakatvenaivAsya pratIteH / yacca-abhyudayanizreyasaphaladharmAnugRhItAntaHkaraNA zabdAdvaitavAdI-yathArthataH zabdabrahma to anAdi nidhana hI hai, usake svabhAvameM kisI bhI prakAra kI bhinnatA nahIM hai phira bhI avidyArUpI aMdhakAra se yukta prANI usa zabda rUpa brahma ko utpatti aura vinAza kI taraha kAryoM ke bheda se nAnArUpa vAlA mAnatA hai, kahA bhI hai-"yathA vizuddhamapyAkAzaM ityAdi" jaise vizuddha aAkAza ko prAMkha kA rogI aneka varNavAlI rekhAoM se dhUsara dekhatA hai // 1 // usI prakAra nirmala, nirvikAra zabdabrahma ko avidyA ke kAraNa jana aneka bhedarUpa dekhatA hai, aisA vRhadAraNyaka bhASya meM kahA hai| jaina-yaha kathana ayukta hai, kyoMki aise kathana meM pramANa kA abhAva hai, jaisA Apake siddhAntameM varNita brahma kA svarUpa hai vaha kisI bhI pramANa se pratIta nahIM hotA hai, isakA kAraNa yaha hai ki pratyakSa pramANa kI jo pravRtti hotI hai vaha to samakSa upasthita hue apane niyata viSaya meM hI hotI hai, zabdabrahma aisA hai nahIM, phira usameM usakI pravRtti kaise ho sakatI hai, yadi aisA kahA jAve ki bhale hI hama alpajJajanoM ke pratyakSa kI pravRtti zabdabrahma ke sAkSAtkAra karane meM na ho to koI bAta nahIM, para jinakA antaHkaraNa abhyudaya evaM niHzreyasa phala vAle dharma se anugRhIta hai aise ve yogIjana to use sAkSAt dekhate haiM, so aisA kathana bhI sadoSa hai-kahanA mAtra hI hai-kAraNa ki zabdabrahma ke sivAya aura koI usase bhinna yogijana vAstavikarUpa meM haiM hI nahIM; ki jisase ve use sAkSAt dekhate haiM aisA ApakA mantavya mAnya ho sake / tathA ve yogI use dekheM bhI taba jaba ki unake jJAna meM zabdabrahma kA vyApAra ho, parantu pUrvoktaprakAra se kArya meM zabdabrahma kA vyApAra hI ghaTita nahIM hotA, tathA aisA jo kahA gayA hai ki .

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zabdADhatavicAra: yogina eva tatpazyantItyuktam ; tadapyuktimAtram ; na hi tadvyatirekeNAnye yogino vastubhUtAH santi yena 'te pazyanti' ityucyeta / yadi ca tajjJAne tasya vyApAraH syAttadA yoginastasya rUpaM pazyanti' iti syAt / yAvatoktaprakAreNa kArya vyApAra evAsya na saMgacchate / avidyAyAzca tadvyatirekeNAsabhavAtkathaM bhedapratibhAsahetutvam ? AkAze ca vitathapratibhAsahetubhUtaM vAstavamevAsti timiram iti na dRSTAntadASTAntikayoH (saamym)| nApyanumAnatastatpratipattiH; anumAnaM hi kAryaliGga vA bhavet, svabhAvAdiliGga vA ? anupalabdhevidhisAdhikatvenAnabhyupagamAt / tatra na tAvatkAryaliGgam ; nityaikasvabhAvAttataH kAryotpattiprati avidyA ke kAraNa jana usa zabdabrahma ko bheda rUpavAlA dekhatA hai-so zabdabrahma ke sivAya avidyA kA astitva hI siddha nahIM hotA, to phira vaha bheda pratIti kA kAraNa kaise bana sakatI hai, AkAza dRSTAnta bhI yahAM jacatA nahIM, kyoMki AkAza meM asat pratibhAsa kA kAraNa jo timira hai vaha to vAstavika vastu hai, ataH dRSTAnta aura dAnti meM-timira aura avidyA meM samAnatA nahIM hai| anumAna ke dvArA bhI zabdabrahma kI siddhi nahIM hotI hai, kyoMki jisa anumAna se Apa zabdabrahma kI siddhi karanA cAhate ho vaha kAryaliGga vAlA anumAna hai ? yA svabhAva Adi liGgavAlA anumAna hai, arthAt jisa anumAna se prApa zabdabrahma kI siddhi karoge usameM hetu kAryarUpa hogA ? yA svabhAvAdirUpa hogA ? anupalabdhirUpa hetu to ho nahIM sakatA, kyoMki Apake yahAM use vidhi sAdhaka mAnA nahIM gayA hai, aba yahAM yadi aisA kahA jAve ki kArya hetuvAlA anumAna zabdabrahma kA sAdhaka ho jAvegAto vaha yahAM banatA nahIM hai, kyoMki nitya eka svabhAva vAle usa zabdabrahma se ghaTa-paTAdi kAryoM kI utpatti hone kA pratiSedha hI kara diyA hai, ataH jaba usakA koI kArya hI nahIM hai to hetukoTi meM use kaise rakhA jAve-hAM usakA koI kArya hotA to use hetukoTi meM rakhA jA sakatA aura kAryaliGgaka usa anumAna se zabdabrahma kI siddhi karate, matalaba isakA yaha hai ki nitya zabdabrahma ke dvArA krama se yA eka sAtha akrama se-donoM prakAra se arthakriyA-kAryakI niSpatti ho nahIM sakatI hai, svabhAva hetuvAlA anumAna bhI zabdabrahma kI siddhi nahIM karatA hai, kyoMki abhI to dharmI rUpa zabdabrahma hI prasiddha hai, dharmI ke asiddha honepara usakA svabhAvabhUta dharma svataMtra rUpa se siddha nahIM ho sktaa|

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prameyakamalamArttaNDe SedhAt kramayaugapadyAbhyAM tasyArthakriyArodhAt / nApi svabhAvaliGgam ; zabdabrahmAkhyadharmiNa evAsiddha eH / na hyasiddha e dharmiNi tatsvabhAvabhUto dharmaH svAtantryeNa siddhayet / yaccocyate-'ye yadAkArAnusyUtAste tanmayA yathA ghaTazarAvodaJcanAdayo mRdvikArA mRdAkArAnugatA mRnmayatvena prasiddhAH zabdAkArAnusyUtAzca sava bhAvA iti'; tadapyuktimAtram ; zabdAkArAnvitatvasyAsiddha eH / pratyakSeNa hi nIlAdikaM pratipadyamAno'-nAviSTAbhilApameva pratipattA pratipadyate / kalpitatvA tathA-ApakA jo aisA anumAnika kathana hai ki - 'ye yadAkArAnusyUtAste tanmayA yathA ghaTazarAvodaJcanAdayo mRdvikArA mRdAkArAnugatA mRnmayatvena prasiddhAH, zabdAkArAnusyUtAzca sarve bhAvA iti" jo jisa AkAra se anusyUta rahate haiM ve tanmaya hote haiM - usI svarUpa hote haiM- jaise miTTI ke vikArarUpa ghaTa, sakorA, udaMcana Adi miTTI ke AkAra ke anugata hote haiM ataH ve tanmaya - miTTI rUpa hI hote haiM / vaise hI zabdAkAra se anugata sabhI padArtha haiM ataH ve zabdamaya haiM / so aisA yaha anumAnika kathana bhI sadoSa hai, kyoMki yahAM "zabdAkArAnvita" hetu prasiddha hai - arthAt padArtha zabdAkAra se anvita haiM aisA kathana siddha nahIM hotA hai, nIlAdika padArtha ko jAnane kI icchA vAlA vyakti jaba pratyakSa ke dvArA unheM jAnatA hai to ve zabda rahita hI usake dvArA jAne jAte haiM - zabda sahita nahIM / tathA padArthoM meM zabdAnvitapanA padArthoM meM hai yaha mAnyatA kevala svakapolakalpita hone se bhI prasiddha hai, yaha kalpita isaliye hai ki padArthoM kA svarUpa zabdoM se anvita nahIM hai, parantu phira bhI tumane ve zabdoM se anvita haiM isa rUpase unheM kalpita kiyA hai, isaliye kalpita isa zabdAnvitatvarUpa hetu ke dvArA zabdabrahma kaise siddha ho sakatA hai, arthAt nahIM ho sakatA, tathA ghaTAdirUpa jo dRSTAnta diyA hai vaha bhI sAdhya aura sAdhana se vikala hai, kyoMki unameM sarvathA ekamayatva aura ekAnvitatva kI prasiddhi hai, jitane bhI padArtha haiM ve saba samAna aura asamAna donoM hI rUpa se pariNata honeke kAraNa paramArthataH eka rUpatA se granvita nahIM haiM / tathA padArtha yadi zabdamaya hI hote to ghaTa isaprakAra kA zabda sunate hI usa vyakti ko saMketa ke binA hI ghaTa kA grahaNa ho jAnA cAhiye thA aura usameM use saMdeha bhI nahIM rahanA cAhiye thA, kyoMki zabda ke sunane mAtra se hI nIlAdi padArtha use pratIta hI ho jAyeMge, yadi ve usake uccAraNa karane para pratIta nahIM hote to phira donoM meM zabda aura artha meM tAdAtmya kahAM rahA, tathA - eka bAta yaha bhI hogI - ki mAnane para agni zabda sunate hI kAnoM ko jala jAnekA aura pASANa zabdamaya padArtha zabda sunate hI .

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zabdAdvatavicAraH ccAsyA'siddhiH / zabdAnvita rUpAdhArArthAsattvepi hi te tadanvitatvena tvayA kalpyante / tathAbhUtAcca hetoH kathaM pAramArthikaM zabdabrahma siddhaya et ? sAdhyasAdhanavikalazca dRSTAnto ghaTAdInAmapi sarvathaikamayatvasyaikAnvitatvasya cAsiddha eH / na khalu bhAvAnAM paramArthenaikarUpAnugamohita, sarvArthAnAM samAnA'samAnapariNAmAtmakatvAt kiMca, zabdAtmakatve'rthAnAm zabdapratItau saGke tAgrAhiNopyarthe sandeho na syAttadvattasyApi pratItatvAt, anyathA tAdAtmyavirodhaH / agnipASANAdizabdazravaNAcca zrotrasya dAhAbhighAtAdiprasaGgaH / tannAnumAnatopi tatpratItiH / kAnoM meM coTa laga jAne kA prasaGga prApta hogA, kyoMki una zabdoM se yadi aisA nahIM hotA to mAnanA cAhiye ki zabda aura artha kA isaliye anumAna se bhI zabdabrahma kI siddhi nahIM hotI aura na hotI hai / 135 padArtha abhinna hai, tAdAtmya nahIM hai, usakI pratIti hI bhAvArtha - zabdAdvaitavAdI kA yaha haThAgraha hai ki samasta padArtha zabdamaya hI haiM, jaise ki miTTI se bane hue ghaTAdi padArtha miTTImaya hI hote haiM, parantu aisA yaha kathana inakA nyAya saMgata siddha nahIM hotA, pratyakSa pramANa se hI jaba maya pratIta nahIM hote to phira unheM zabdamaya anumAna ke dvArA karanA kevala yaha dussAhasa jaisA hI hai, yadi zabdamaya padArtha hote to jisa vyakti ko vizva ke padArtha zabdasiddha karane kA prayAsa " ghaTa zabda kA vAcya kaMbugrIvAdimAna padArtha hotA hai" aisA saMketa nahIM mAlUma hai use bhI ghaTa zabda ke sunate hI usakA bodha hojAnA cAhiye, parantu saMketa grahaNa kiye binA zabda zravaNa mAtra se tadvAcyArtha kI pratIti nahIM hotI, jaba kisI anya dezakA vyakti kisI dUsare deza meM pahu~catA hai to usako usa deza ke nAmoM ke sAtha usa padArtha kA saMketa nahIM hone se usa usa zabda ke sunane para bhI una una zabdoM ke vAcyArtha kA bodha nahIM hotA hai, jaise uttarIya puruSa jaba dakSiNa deza meM pahuMcatA hai to use yaha patA nahIM calatA hai ki "hAlu mosarU, majige" ye zabda kina 2 vAcyArtha ke kathaka haiM, tathA yadi aisA hI mAnA jAve ki zabdamaya hI padArtha hai to mukhase jaba "agni" isa prakAra kA zabda nikalatA hai to usake nikalane se mukha aura sunane vAle ke kAnoM ko dagdha ho jAne kA prasaGga prApta hotA hai / aura kSurA zabda uccarita hone para mukha ke kaTa jAne kA prasaGga prApta hotA hai / isI taraha modaka zabda ke sunane vAle ke udara kI pUrti ho jAnekA prasaGga prApta hotA hai / kintu ye saba kArya una 2 zabdoM ke uccarita hone para

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prameyaka malamArttaNDe nApyAgamAt, "sarvaM khalvidaM brahma" [ maitryu0 ] ityAdyAgamasya brahmaNo'rthAntarabhAve dvau taprasaGgAt, anarthAntarabhAve tu tadvadAgamasyApyasiddhiprasaGgaH / tadevaM zabdabrahmaNo'siddha erna zabdAnuviddhatvaM savikalpakalakSaNaM kintu samAropavirodhigrahaNamiti pratipattavyam / 136 hote hue jagata meM dekhe nahIM jAte ataH isase yahI nizcaya hotA hai ki zabdamaya saMsAra nahIM hai, saMsAra to bhinna bhinna cetana acetana svabhAva vAlA hai / Agama ke dvArA bhI zabdabrahma kI siddhi nahIM ho sakatI hai, "sarvaM khalvidaM brahma" ityAdi jo Agama vAkya haiM ve yadi usa zabdabrahma se prarthAntarabhUta haiM to dvaitakI prasakti AtI hai aura yadi ve zabdabrahma se anarthAntarabhUta haiM - prabhinna haiM to isa pakSa meM zabdabrahma kI taraha una zrAgama vAkyoM kI bhI siddhi nahIM hotI hai / ataH zabdabrahma kI siddhi ke abhAva meM jJAnameM zabdAnuviddhatva honA yahI usameM savikalpakatA hai yaha kathana sarvathA galata ThaharatA hai / jJAnameM yahI savikalpakatA hai ki samAropa se rahita hokara usake dvArA vastu kA grahaNa honA isa prakAra savikalpa pramANa kI siddhi meM prasaMgavaza ye hue zabdAdvaita kA nirasana TIkAkAra ne kiyA hai / * zabdAdvaita kA nirasana samApta* * zabdAdvaita ke nirasana kA sArAMza zabdAdvaita ko svIkAra karane vAle zradvaitavAdiyoM meM bhartRharijI haiM / inakA aisA kahanA hai ki jJAna ko jaina AdikoM ne jo savikalpa mAnA hai usakA artha yahI nikalatA hai ki jJAna zabda se anuviddha hokara hI apane grAhyapadArtha kA nizcaya karAtA hai, tAtparya kahane kA yahI hai ki jitane bhI jJAna haiM ve saba zabda ke binA nahIM hote, zabdAnuviddha hokara hI hote haiM / padArtha bhI zabdabrahma kI hI paryAya haiM / zabda- vAg- ke cAra bheda inake yahAM mAne gaye haiM / jo isa ikAra se haiM - ( 1 ) vaikharI vAk, (2) madhyamA vAk, (3) pazyantI vAk aura ( 4 ) sUkSmA vAk / kahA bhI haivaikharI zabdaniSpattiH madhyamA zrutigocarA / dyotitArthA ca pazyantI sUkSmA vAganapAyinI // 1 // - .

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zabdAdvai tavicAraH vaktA ke kaNTha, tAlu Adi sthAnoM meM prANavAyu kI sahAyatA se jo kakArAdi varNa yA svara utpanna hote haiM - vyakta hote haiM vaha vaikharIvAk hai, antaraGga meM jo jalparUpavAk hai vaha madhyamAvAk hai / yaha vaikharI aura pazyantI ke bIca meM hotI hai, ataH use madhyamA kahA gayA hai, jisameM grAhya bheda kA krama nahIM hotA arthAt kakArAdi ke krama se jo rahita hotI hai- kevala jJAnarUpa jo hai - grAhyagrAhaka, vAcya vAcaka kA vibhAga jisameM pratIta nahIM hotA vaha pazyantI vAk hai, sUkSmAvAk jyotiH svarUpa hai, isameM atyanta durlakSya kAlAdi kA bheda nahIM hotA, isI sUkSmAvAk se samasta vizva vyApta hai, yadi jJAna meM vAkrUpatA kI anuviddhatA na ho to vaha apanA prakAza hI nahIM kara sakatA, zabda brahma to anAdinidhana hai aura akSarAdi saba usake vivartta haiM, vizva ke samasta padArtha usI zabda brahma kI paryAyeM I isa prakAra kA mantavya zabdAdvaitavAdI kA hai, isa para yuktipUrvaka gaharA vicAra karate hue mArtaNDakAra zrIprabhAcandrAcArya ne kahA hai ki zabdAnuviddha hokara hI yadi jJAna ho to netrAdi ke dvArA jo jJAna hotA hai usameM zabdAnuviddhatA honI cAhiye, kyoM nahIM hotI ? karNa janyajJAna ko chor3akara zabdAnuviddhatA aura kisI jJAna meM nahIM pAI jAtI hai, aisA hI pratIti meM AtA hai / hama Apase yaha pUchate haiM ki jJAnakI yaha zabdAnuviddhatA kisa pramAraNa se jAnI jAtI hai ? kyA pratyakSa se yA anumAna se ? yadi pratyakSa se jAnI jAtI hai aisA Apa kaho to vaha kaunasA pratyakSa hai - indriyapratyakSa hai yA svasaMvedana pratyakSa hai, indriya pratyakSa kI to yaha jJAnagata zabdAnuviddhatA viSaya hotI nahIM hai, kyoMki netra se jo nIlAdipadArtha kA pratibhAsa hotA hai vaha zabdAnuviddha nahIM hotA, vaha to zabdarahita hI hotA hai svasaMvedana pratyakSa kA viSaya zabda hai nahIM ataH isase bhI vaha vahAM siddha nahIM hotI hai, ata: jaba jJAna meM zabdAnuviddhatA siddha nahIM huI taba zabdAdvaitavAdI use prathaMgata mAnane laga jAte haiM, kintu vaha bhI siddha nahIM hotI, isakI siddhi to taba hI ho sakatI hai ki jaba padArtha kA deza aura zabda kA deza eka ho, kintu aisA abhinnapatA hai nahIM, yadi aisA hotA to agni Adi zabda kA uccAraNa karate hI uccAraNakarttA kA mukha aura zravaNakarttA ke kAna jalane laga jAte, kyoMki vaha agnizabda agnipadArtha rUpa jo apanA vAcya hai usake sAtha hI avinAbhAvI hai, vaha usa sahita hI hai, aisA ApakA siddhAnta hai, jaba ki padArtha aura zabda bhinna-bhinna indriyoM ke dvArA viSayabhUta kiye jAte haiM, taba zabda aura artha kA tAdAtmya sambandha siddha hI nahIM hotA hai, isI taraha jagat zabdamaya hai yaha kathana bhI pratyakSa se bAdhita hotA hai, 18 137

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138 prameyakamalamArtaNDe yadi zabdabrahma kA pariNAma jagat mAnA jAvegA taba to aisI AzaMkA honA svAbhAvika ho jAtA hai, ki zabdabrahma jaba jagatarUpa pariNamita hotA hai taba vaha apane svarUpa ko chor3akara jagatarUpa meM pariNamita hotA hai yA nahIM chor3akara pariNamita hotA hai ? yadi apane svarUpa ko chor3akara vaha jagat rUpase pariNamita hotA hai to soco phira usameM anAdi nidhanatA kahAM rahI, yadi svarUpako nahIM chor3akara vaha jagatarUpameM pariNamita hotA hai to padArtha zabdabrahmamaya hone se bahire ko bhI zabdazravaNa-zabda kA sunanA honA cAhiye, kyoMki vaha zabda se tanmaya hue padArtha ko dekhatA jAnatA to hai hii| isI taraha jagata ko jaba zabdabrahma kA vivarta mAnA jAtA hai taba vaha jagata rUpa vivarta-paryAya yadi usase bhinna huI mAnI jAvegI to dvaitApatti prAnese advaita kI samApti ho jAvegI, yadi isa Apatti se bacane ke liye zabdAdvaitavAdI aisA kaheM ki hai to vAstava meM advaita hI; parantu jo zabdabrahma se bhinna nAnArUpa padArtha dikhate haiM usameM avidyA kAraNa hai, avidyA ke prabhAva se hI ye nAnArUpatA padArtha mAlA meM dikhatI hai, yadi aisA na hotA to jo yogI jana haiM unheM bhI yaha nAnArUpatA padArthoM meM dikhanI cAhiye-para ve to eka zabdabrahma kA hI darzana karate haiM so aisA kahanA svayaM ke siddhAnta kA ghAtaka banatA hai, kyoMki aisA yaha kathana dvata kA hI sAdhaka banatA hai, kyoMki vahAM bhI to yahI prazna ho sakatA hai ki kyA vaha avidyA brahma se bhinna hai ? yadi hai to dvaita siddha hotA hai, eka zabdabrahma aura dUsarI avidyA dvaita kA artha bhI to yahI hai ki "dvAbhyAmitaMdvataM"- / zabdamaya padArtha ke mAnane para Apako yaha socanA hogA ki giri jaisA choTA zabda pahAr3a jaise vizAla kA vAcaka kaise ho sakegA, aura usa pahAr3a meM apanI vizAlatA ko chor3a "giri zabda" jaisI alpatA ke A jAne kI bhI Apatti kyoM nahIM aavegii|| ___ yadi zabdamaya padArtha hotA to vicAriye-nArikela dvIpa nivAsI vyaktiko zabdasaMketa grahaNa kiye binA hI "ghaTa' zabda kambugrIvAdimAn ghaTa kA vAcaka hotA hai aisA artha bodha kyoM nahIM ho jAvegA, phira saGketa grahaNa ke vaza se hI zabdAdika vastu kI pratipatti meM hetubhUta hote haiM yaha sarvamAnya siddhAnta aparamArthabhUta ho jAvegA, ata: pratyakSAdi pramANoMse bAdhita hone ke kAraNa yaha ApakA zabdAdvaita siddhAnta pramANa bhUta siddha nahIM hotA hai, kyoMki pratyakSa Adi pramANoM se yahI siddha hotA hai ki na to jagat zabdamaya hai aura na jJAna hI zabdamaya hai| * zabdAvata ke nirasana kA sArAMza samApta *

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saMzayasvarUpasiddhiH * nanu vyavasAyAtmakavijJAnasya prAmANye nikhilaM tadAtmakaM jJAnaM pramANaM syAt, tathA ca viparyayajJAnasya dhArAvAhivijJAnasya ca pramANatAprasaGgAt pratItisiddhapramANetaravyavasthAvilopaH syAt, ityAzaGkayA'tiprasaGgApanodArtham apUrvArtha vizeSaNamAha / ato'nayoranarthaviSayatvAvizeSa grAhitvAbhyAM vyavacchedaH siddhaH / yadvAnenA'pUrvArtha vizeSaNena dhArAvAhivijJAnameva nirasyate / viparyayajJAnasya tu vyavasAyAtmakatvavizeSaNenaiva nirastatvAt saMzayAdisvabhAvasamAropavirodhigrahaNatvAttasya / zaMkA-pramANakA lakSaNa karate samaya zrI mANikyanaMdI prAcAryane jo vyavasAyAtmaka vizeSaNa diyA hai vaha ThIka nahIM, kyoMki jo vyavasAyAtmaka jJAna hai vaha pramANa hai aisA kaheMge to jitane bhI vyavasAyAtmaka jJAna haiM ve sabake saba pramANa svarUpa bana jAyeMge, isa tarahase to viparyayajJAna, tathA dhArAvAhika jJAna ityAdi jJAnameM bhI prAmANya mAnanA hogA, phira pratIti siddha pramANajJAna aura prapramANajJAna isa taraha jJAnoMmeM vyavasthA nahIM raha sakegI ? samAdhAna-isa ati prasaMga ko dUra karaneke liye hI sUtra meM apUrvArtha vizeSaNa diyA hai, isa vizeSaNase viparyaya jJAna tathA dhArAvAhika jJAna ina donoMkA nirasana ho jAtA hai, kyoMki viparyaya jJAnakA viSaya vAstavika nahIM hai aura dhArAvAhika jJAnakA viSaya avizeSa mAtra hai / athavA apUrvArtha vizeSaNa dvArA dhArAvAhika jJAnakA pramANapanA khaNDita hotA hai aura vyavasAyAtmaka vizeSaNa dvArA viparyaya jJAnakA pramANapanA nirasta hotA hai| kyoMki vyavasAyAtmaka jJAna to saMzaya, viparyaya, anadhyavasAya se rahita hI vastuko grahaNa karatA hai [ jAnatA hai ] / yahAM para koI tatvopaplavavAdI kahatA hai ki saMzayAdi jJAna to koI hai nahIM phira Apa jaina vyavasAyAtmaka vizeSaNa dvArA kisakA khaMDana kareMge ? Apa yaha

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prameya kamalamArttaNDe nanu saMzayAdijJAnasyAsiddhasvarUpatvAtka ya vyavasAyAtmakatva vizeSaNatvena nirAsa: ? saMzayajJAne hi dharmI, dharmo vA pratibhAti ? dharmI cet; sa tAttvikaH, tAttvikovA ? tAttvikazca et; kathaM taduddhaH saMzayarUpatA tAttvikArtha gRhItirUpatvAtkaratalAdinirna (rNa ) yavat ? athAtAttvikaH tathApyatAvikArthaviSayatvAt kezoNDukAdijJAnavad bhrAntireva saMzayaH / atha dharmaH sa sthANutvalakSaNaH ; puruSatva - lakSaNa:, ubhayaM vA ? yadi sthANutvalakSaNa:; tatra tAttvikAstAttvikayoH pUrvavaddoSaH / zratha puruSatvala - kSaNa:; tatrApyayameva doSaH / athobhayam; tathApyubhayasya tAttvikatvAtAttvikatvayoH sa eva doSaH / athaikasya tAttvikatvamanyasyAtAttvikatvam ; tathApi tadviSayaM jJAnaM tadeva bhrAntamabhrAntaM ceti prAptam / atha sandigdhastatra pratibhAsate; sopi vidyate na vetyAdivikalpe tadeva dUSaNam / tanna saMzayo ghaTate / nApi viparyayastasyApi smRtipramoSAdyabhyupagamenAvyavasthiteH / 140 batAiye ki saMzaya jJAnameM kyA jhalakatA hai dharma yA dharmI ? yadi dharmI jhalakatA hai to vaha satya hai ki asatya hai ? satya hai aisA kaho to usa satya dharmI ko grahaNa karanevAle jJAnameM saMzayapanA kaise ? usane to satya vastuko jAnA hai ? jaise ki hAthameM rakhI huI vastukA jJAna satya hotA hai / yadi usa dharmIko asatya mAno to asat ko jAnane vAle kezoNDuka jJAnakI taraha saMzaya to bhrAMtirUpa huA ? yadi dUsarA pakSa mAnA jAya ki saMzayajJAnameM dharma jhalakatA hai, taba prazna hotA hai ki vaha dharma kyA puruSatvarUpa hai, athavA sthANutvarUpa hai, athavA ubhayarUpa hai ? yadi sthANutvarUpa hai to punaH prazna uThegA ki sata hai athavA asata hai ? donoMmeM pUrvokta doSa prAveMge / puruSatva dharma meM tathA ubhayarUpa dharma meM bhI vahI doSa Ate haiM, arthAt saMzayajJAna meM sthANutva, puruSatva athavA ubhayarUpatva jhalake, unameM hama vahI bAta pUcheMge ki vaha sthANutvAdi sata hai yA asata ? sata hai to sata vastu batalAne vAlA jJAna jhUTha kaise ? aura yadi vaha sthANutva dharma asata hai to vaha jJAna bhrAMtirUpa hI rahA ? yadi kahA jAya ki eka dharma [sthANutva ] sata hai aura eka puruSatva ] prasata hai, taba vaha eka hI jJAna bhrAnta tathA abhrAnta dorUpa huA ? yadi kahA jAya ki saMzaya meM sandigdha padArtha [ hI jhalakatA hai to usa pakSa meM bhI vaha hai yA nahIM ityAdi prazna aura vahI doSa prAte haiM isaliye saMzaya nAmakA koI jJAna nahIM hai / viparyaya nAmakA bhI koI jJAna nahIM hai kyoMki viparyayako smRti pramoSAdi rUpa mAnA hai ataH usakI koI sthiti nahIM hai / jaina - yaha tatvopaplava vAdIkA kathana prasamIcIna hai, kyoMki saMzaya to pratyeka prANIko calita pratibhAsa rUpase apane ApameM hI jhalakatA hai / saMzayakA viSaya .

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saMzayasvarUpasiddhiH 141 ityapyasamIcInam ; yataH saMzayaH sarvaprANinAM calitapratipattyAtmakatvena svAtmasavedya / sa miviSayo vAstu dharmaviSayo vA tAttvikAtAtvikArthaviSayo vA kimeiivakalpairasya vAlAgramapi khaNDayitu zakyate ? pratyakSasiddha syApyarthasvarUpasyApahnave sukhaduHkhAderapyapahnavaH syAt / kathaM ca 'dhamiviSayo dharmaviSayo vA' ityAdi praznahetukasaMzayAdi(dhi) rUDhaevAyaM saMzayaM nirAkuryAt na cedasvasthaH ? kiMca, utpAdakakAraNAbhAvAtsaMzayasya nirAsaH, asAdhAraNasvarUpAbhAvAt, viSayAbhAvAdvA ? tatrAdya: pakSo'yuktaH ; tadutpAdakakAraNasya sadbhAvAt, sa hyAhitasaMskArasya pratipattuH samAnA'samAnadharmopalambhAnupalambhato mithyAtvakarmodaye satyutpadyate / asAdhAraNasvarUpAbhAvopyasiddhaH; calitapratipattilakSaNasyAsAdhAraNasvarUpasya tatra sattvAt / viSayAbhAvastu dUrotsArita eva; sthANutvaviziSTatayA puruSatvaviziSTa tayA vA'navadhAritasya urdhvatAsAmAnyasya tadviSayasya sadbhAvAt / cAhe dharma ho cAhe dharmI, sata ho cAhe asata, itane vikalpoMse saMzayakA bAlAgra bhI khaNDita nahIM kara sakate, kyoMki isa prakAra Apa pratyakSasiddha vastukA bhI abhAva karane lagoge to sukha duHkhAdikA bhI abhAva karanA cAhiye ? Azcarya kI bAta hai ki Apa prabhAkara svayaM hI isa saMzayakA viSaya dharma hai ki dharmI, sata hai ki asata ? isa prakAra ke saMzayarUpI jhUle meM jhUla rahe ho aura phira bhI usIkA nirAkaraNa karate ho ? so asvastha ho kyA ? kiM ca pApa utpAdaka kAraNakA abhAva honese saMzayako nahIM mAnate haiM yA usameM asAdhAraNa rUpakA abhAva honese, athavA viSayakA abhAva honese saMzayako nahIM mAnate haiM ? prathama pakSa prayukta hai, dekho ! saMzayakA utpAdaka kAraNa maujUda hai| kisa kAraNase saMzaya paidA hotA hai so batAte haiM-prApta kiyA hai sthANutva aura puruSatvake saMskArako jisane aisA vyakti jaba asamAna vizeSa dharma jo mastaka, hastAdika hai tathA vakra, koTa ratvAdi hai usakA pratyakSa to nahIM kara rahA aura samAna dharma jo UrdhvatA (UMcAI ) hai usako dekha rahA hai taba usa vyaktiko aMtaraMgameM mithyAtvake udaya honepara saMzaya jJAna paidA hotA hai / saMzayameM asAdhAraNa svarUpakA abhAva bhI nahIM hai, dekho ! calita pratibhAsa honA yahI saMzayakA asAdhAraNa svarUpa hai| viSayakA abhAva bhI dUrase hI samApta hotA hai sthANutva viziSTase athavA puruSa viziSTase jisakA avadhAraNa nahIM huA hai aisA UrdhvatA sAmAnya hI saMzayakA viSaya mAnA gayA hai, aura vaha maujada hI hai / saMzayakI siddhi se viparyayakI bhI siddhi hotI hai, kyoMki usako utpAdaka sAmagrI bhI maujUda hai / * saMzayasvarUpasiddhi prakaraNa samApta *

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* * viparyayajJAne akhyAtyAdivicAraH etena viparyayanirAsopi nirAkRtaH / tatrApyutpAdakakAraNAdeH sadbhAvAvizeSAt / kiMca, ayaM viparyayo'khyAtim, asakhyAtim, prasiddhArthakhyAtim, prAtmakhyAtim, sadasattvAdyanirvacanIyArthakhyAtim, viparItArthakhyAtim, smRtipramoSaM vAbhipretyanirAkriyeta prakArAntarA'sambhavAt ? ___ akhyAti cet ; tathA hi-jalAvabhAsini jJAne tAvanna jalasattAlambanIbhUtAsti abhrAntatvaprasaGgAt / jalAbhAvastvatra na pratibhAtyeva ; tadvidhiparatvenAsya pravRtteH / ata eva marIcayo'pi nAlambanam ; tattve vA tadgrahaNasyAbhrAntatvaprasaGgaH / toyAkAreNa marIcigrahaNamityapyayuktam ; tadanyatvAt / na khalu ghaTAkAreNa tadanyasya paTAdegrahaNaM dRSTam / tato nirAlambanaM jalAdiviparyayajJAnam ; ityapyavicA aba hama jaina viparyaya jJAnako aneka tarahase viparIta mAnane vAle cArvAka, sautrAntika Adise viparyayakA svarUpa pUchate haiM ki kyA viparyaya jJAna akhyAti rUpa hai [cArvAka ke prati ] athavA asatakhyAtirUpa hai [ sautrAntika mAdhyamikake prati ] yA prasiddhArthakhyAtirUpa hai [ sAMkhya, vedAntI, bhAskarIyake prati ] yA AtmakhyAtirUpa hai [ vijJAnAdvaitavAdI-yogAcArake prati ] yA sat asat rUpase anirvacanIya honese anirvacanIyArthakhyAtirUpa hai [ zAMkara, brahmAdvaita, mAyAvAdIke prati ] yA viparItArtha khyAti rUpa hai [ naiyAyika, vaizeSika, bhATTa, vaibhASika ke prati ] yA smRti pramoSa rUpa hai ? [ prabhAkarake prati ] itanI mAnyatAoMko lekara viparyaya jJAnakA khaNDana kiyA jA sakatA hai, anya koI khaNDanakA prakAra nahIM hai / prathama pakSa akhyAtirUpa hai, isa saMbaMdhameM cArvAka kahatA hai ki marIcikAmeM jAyamAna jala jJAnameM jalakI sattAkA to avalaMbana hai nahIM, yadi hotA to vaha jJAna satya kahalAtA, isI taraha jalAbhAva bhI nahIM hai, kyoMki aisA pratIta kahAM hai ? vahAM to "jala hai" aisI vidhirUpase usa jJAnakI pravRtti ho rahI hai, tathA isI kAraNase marIcikA bhI usa jJAnakA viSaya nahIM hai, yadi

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viparyayajJAne prakhyAtyAdivicAraH 143 ritaramaNIyam; vizeSato vyapadezAbhAvaprasaGgAt / yatra hi na kiJcidapi pratibhAti tatkena vizeSeNa jalajJAnaM rajatajJAnamiti vA vyapadizyeta ? bhrAntisuSuptAvasthayora vizeSaprasaGgazca / na hyatra pratibhAsamAnAvyatirekeNAnyo'sti vizeSaH / pratibhAsamAnazca tajjJAnasyAlambanamityucyate / tannAkhyAtireva viparyayaH / satyametat ; tathApi pratibhAsamAno'rthaH sadra po vicAryamANo nAstItya satkhyAtirevAsau / zuktikAzakale hi na zuktikAdipratibhAsaH, kiM tarhi ? rajatapratibhAsa: / sa ca rajatAkArastatra nAstIti; usa jJAnakA viSaya vaha hotI to satya viSayako grahaNa karaneke kAraNa viparyayajJAna satya ho jAtA / yadi kaho ki jalAkArarUpase arthAt jalarUpa se marIcikA grahaNa hotA hai isaliye vaha jJAna satya nahIM hai so aisA kahanA bhI ThIka nahIM, kyoMki jalase vaha marIci bhinna hai, arthAt jalAkAra rUpase pariNata jJAna marIcikA se bhinna hai / aisA nahIM dekhA jAtA hai ki ghaTAkAra pariNata jJAna anya paTa Adi kA grahaNa karane vAlA hotA ho / aMta meM yahI niSkarSa nikalatA hai ki yaha viparyaya jJAna bilkula nirAlaMba hai [ viSaya rahita hai ] / jaina --- yaha kathana avicAra rUpa hai, kyoMki yadi viparyaya jJAna nirAlaMba hotA to usameM "yaha viparyaya jJAna hai" aisA vizeSa vyapadeza (nAma) hotA hai vaha nahIM hotA / jisa jJAna meM kucha bhI nahIM jhalakatA hai to phira kisa vizeSaNa dvArA yaha rajata jJAna hai yA jala jJAna hai ityAdi rUpase usakA kathana kaise ho sakatA hai ? tathA bhrAMta aura nidrita ina donoM zravasthAnoM meM viparyaya jJAnake nirAlaMba mAnane para kucha bheda nahIM rahegA | jaise - bhrAMta jJAnameM pratibhAsamAna arthako chor3akara aura koI vizeSatA nahIM hai, usI prakAra viparyaya jJAnameM pratibhAsamAna jo artha hai vahI usakA avalaMbana mAnA gayA hai, ataH viparyaya jJAnako akhyAti rUpa [ kucha bhI nahIM kaha sakanA rUpa ] nahIM mAnanA cAhiye / bhAvArtha - cArvAka viparyaya jJAnakA viSaya kucha bhI nahIM hai aisA kahatA hai, isa para AcArya samajhAte haiM ki viparyayakA viSaya akhyAti arthAt mAtra prabhAva svarUpa hai to usa viparIta jJAnake rajatajJAna, jalajJAna, ityAdi bheda kaise ho sakate ? arthAt nahIM ho sakate haiM / viparyaya jJAnakA viSaya kucha bhI nahIM hai aisA mAnane se dUsarA doSa yaha bhI AtA hai ki bhrAnta aura suptAvasthA meM koI antara nahIM raha jAtA

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144 prameyakamalamArtaNDe tadayuktam ; ityapara! / kasmAt ? asataH khapuSpAdivatpratibhAsAsambhavAt / bhrAntivaicitryAbhAvaprasaGgazca ; na hyasatkhyAtivAdino'rthagataM jJAnagataM vA vaicitryamasti yenAnekaprakArA bhrAntiH syAt / tasmAtpramANaprasiddha evArtho vicitrastatra pratibhAti / na cAsya vicAryamANasyAsattvam ; vicArasya pratItivyatirekeNA'nyasyAsambhavAt / pratItyabAdhitatvAca; karatalAderapi hi pratibhAsabalenaiva sattvam, sa ca pratibhAso'nyatrApyasti / yadyapyuttarakAlaM tathA so'rtho nAsti, tathApi yadA pratibhAti tadA tAvada hai kyoMki svapnAvasthAke jJAnameM jhalake hue padArtha jisa prakAra pravAstavika haiM, isI prakAra viparyaya jJAnameM jhalakA huA padArtha bhI ApakI mAnyatAnusAra avAstavika hai, ata: ina donoM avasthAoMmeM aMtarakA prabhAva nahIM ho isake liye aisA mAnanA cAhiye ki bhrAntajJAnabhI niviSaya nahIM hai| mAdhyamika-Apa jainane ThIka kahA hai kintu eka bAta yaha hai ki viparyaya jJAnameM pratibhAsamAna arthakA jaba vicAra kiyA jAtA hai taba vaha sadra pa nahIM hai kintu asadrapa hai aisA hI dikhAyI detA hai / ataH viparyaya jJAnakA viSaya asata khyAtirUpanAstirUpa hI mAnanA cAhiye / sIpake Tukar3e meM sIpa AdikA pratibhAsa to hotA nahIM, pratibhAsa to rajatakA hotA hai kintu rajata ( cAMdI) vahAM sata rUpase hai nhiiN| ___ sAMkhya-mAdhyamikakA yaha kathana ayukta hai, kyoMki viparyaya jJAnakA viSaya asata hotA to AkAzake phUla ke samAna use pratibhAsita nahIM honA cAhiye, tathA bhrAntikI vicitratA arthAt aneka tarahakA bhUma bhI nahIM honA cAhiye, kAraNa ki asata khyAtiko mAnanevAle Apake yahAM padArthokI vibhinnatA tathA jJAnoMkI vicitratA mAnI nahIM gaI hai ki jisase aneka prakArakI bhrAnti ho sake / isIlie to pramANa prasiddha hI padArtha vicitra rUpase arthAt viparyaya rUpase bhrAnta jJAna meM pratIta hotA hai aisA hama mAnate haiM / isa jJAnake viSaya jo sIpa Adi haiM unakA vicAra kare to unameM asatva bhI nahIM mAluma hotA hai, kyoMki pratIti rUpa hI vicAra hotA hai, pratItise nyArA koI vicAra hai nahIM, ataH isa jJAnakA viSaya pratItise abAdhita honeke kAraNa asatvarUpa nahIM hai| hAtha meM rakhI huI vastukA bhI pratibhAsake balase hI satva jAnA jAtA hai. vaha pratibhAsa viparyaya jJAna meM hai hI / yadyapi uttara kAlameM vaha pratibhAsita padArtha vaisA dikhAI nahIM detA arthAta jaisA pratibhAsita huA vaisA pratIta nahIM hotA to bhI jaba taka pratibhAsita hotA hai taba taka to vaha hai hii| yadi aisA nahIM mAne to bijalI

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viparyayajJAne prakhyAtyAdivicAra: 145 styeva, anyathA vidya dAderapi sattvasiddhirna syAt / tasmAtprasiddhArthakhyAtireva yuktA; ityapyasAmpratam ; yathAvasthitArtha gRhI titvAvizeSe hi bhrAntA'bhrAntavyavahArAbhAvaH syAt / api cottarakAla mudakAderabhAve'pi tacihnasya bhUsnigdhatAderupalambhaH syAt / na khalu vidya dAdivadudakAderapyAzubhAvI niranvayo vinAzaH kvacidupalabhyate / sarvataddezadraSTa dRraNAmavisaMvAdenopalambhazca vidyu - dAdivadeva syAt / bAdhyabAdhakabhAvazca na prApnoti; sarvajJAnAnAmavitathArthaviSayatvAvizeSAt / AdikA bhI asatva mAnanA hogA, kyoMki vaha bhI uttara kAla meM pratIta nahIM hotI hai, isaliye viparyaya jJAnakA matalaba prasiddhArtha khyAti hI karanA cAhiye ! arthAt viparyaya jJAnakA jo viSaya hai vaha pratibhAsamAna honese satyabhUta hai aisA mAnanA cAhiye / jaina-yaha kathana bhI ayukta hai, yadi aisA mAnA jAya arthAt sabhI jJAnoMko yathAvasthita padArthakA grAhaka mAnA jAya taba to bhrAnta aura abhrAnta jJAnakA jo vyavahAra dekhA jAtA hai vaha samApta ho jaaygaa| dUsarI bAta yaha hai ki tumane kahA ki jaba taka vaha jJAna [ sIpameM cAMdIkA pratibhAsarUpa viparIta jJAna ] uttara kAlameM bAdhita nahIM hotA taba taka usa viparyayakA viSaya satya hI hai ? so yadi aisI bAta hai to marIcikAmeM jalakA jJAna hone para pIche uttara kAlameM jalakA abhAva bhale hI ho jAya kintu usake cihna svarUpa jamInakA gIlA rahanA Adi kucha to dikhAyI denA cAhiye ? jalakA svabhAva bijalIke samAna tatkAla samUla naSTa honekA to hai nahIM, tathA sabhI vyaktiyoMko usa marIcikAmeM binA vivAdake jalakI upalabdhi honI cAhiye ? jaise ki bijalI sabako dikhatI hai ? tathA usa marIci jJAnameM pIche jo bAdhyabAdhakapanA AtA hai vaha bhI nahIM AnA cAhiye ? kyoMki ApakI mAnyatAnusAra sabhI jJAna samAna rUpase satya viSayako hI jAnane vAle mAne gaye haiN| bhAvArthaviparyaya jJAnakA viSaya kyA hai ? isa para vicAra cala rahA hai, mAdhyamika bauddhane viparyaya jJAnakA viSaya nAstirUpa siddha karanA cAhA taba bIca meM hI sAMkhyane apanA mantavya pradarzita karate hue kahA ki viparyaya jJAnakA viSaya bilkula satya-maujUda padArtha hI hai, jaise ki satya jJAnoMkA viSaya vartamAnameM maujUda rahatA hai antara itanA hI hai ki uttara kAlameM vaha pratIta nahIM hotA [tirobhAva honese ] hai| prAcAryane samajhAyA hai ki viparyaya jJAnakA viSaya asat khyAti kI taraha prasiddhArtha khyAtirUpa bhI nahI hai arthAt isa jJAnakA viSaya sadra pa bhI nahIM hai| yadi kahA jAya ki isa jJAnakA

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146 prameyakamalamArttaNDe yadapyucyate- jJAnasyaivAyamAkAro'nAdyavidyopaplava sAmarthyAdbahiriva pratibhAsate / zranAdivicitravAsanAzca kramavipAkavatyaH puMsAM santi tenAnekAkArANi jJAnAni svAkAramAtra saMvedyAni krameNa bhavantItyAtmakhyAtireveti; tadapyuktimAtram; yataH svAtmamAtrasaMvittiniSThatve arthAkAratve ca jJAnasyAtmakhyAtiH siddhaca eta / na ca tatsiddham, uttaratrobhayasyApi pratiSedhAt / sarvajJAnAnAM svAkAragrAhitve ca bhrAntA'bhrAnta viveko bAdhyabAdhakabhAvazca na prApnoti tatra vyabhicArAbhAvAvizeSAt / svAtma viSaya to bijalI kI taraha uttara kAla meM naSTa hotA hai so yaha kathana galata hai, sabhI padArtha bijalI kI taraha tatkAla vilIna nahIM hote haiM / ataH sAMkhyane viparyaya jJAnakA viSaya satyabhUta mAnA hai vaha ThIka nahIM hai / vijJAnAdvaitavAdI - sopAdimeM rajatAdikA jo pratibhAsarUpa viparyaya jJAna hai vaha mAtra jJAnakA hI AkAra hai, kintu anAdi kAlIna avidyAke kAraNa jJAnase bAhara hue ke samAna pratIta hotA hai / anAdi avidyAkI jo vAsanAyeM haiM ve puruSoMmeM krama - kramase pragaTa hotI haiM, isa kAraNa svAkAra mAtra se jinakA saMvedana hotA hai ve jJAna kramazaH aneka AkAravAle hote haiM arthAt grAhya-grAhaka rUpameM udbhUta hote haiM / ataH viparyaya meM AtmakhyAti arthAt jJAnakA hI AkAra hai, bAhya vastukA nahIM kyoMki jJAnake sivAya bAhya vastu hai nahIM ? jaina - yaha kathana bhI ayukta hai, jJAna apane meM hI niSTha hai aura vahI arthAkAra hotA hai yaha bAta siddha honepara hI isa viparyaya jJAnakI AtmakhyAti rUpase siddhi hogI. kintu ye donoM arthAt jJAnameM apanA hI AkAra hai tathA vaha khuda hI bAhya padArthoMke AkAroMko dhAraNa karatA hai ye donoM bAteM hI siddha nahIM haiM, kyoMki AgeM ina donoM bAtoMkA khaNDana honevAlA hai / yadi sAre hI jJAna apanA AkAra mAtra grahaNa karate haiM to samasta jJAnoMkA yaha bhrAnta jJAna hai, aura yaha abhrAnta hai, aisA viveka aura bAdhya - bAdhakabhAva banegA hI nahIM, kyoMki jJAnoMkA apane svarUpa mAtra meM to koI vyabhicAra hotA nahIM, arthAt AtmasvarUpako jAnanekI apekSA samasta jJAna pramANa bhUta hI mAne gaye haiM / AkAra sirpha jJAnameM hI niSTha hai bAharameM rajatAdi nAma kI koI vastu nahIM hai, to phira rajata saMvedana dvArA vaha rajata rUpa prakAra sukha saMvedana ke samAna andara hI pratIti meM prAyegA, bAharameM sthita hone rUpase pratItimeM nahIM zrAyegA / tathA jAnanevAlA vyakti bhI usa padArthako grahaNa karane ke liye pravRtti kyoM

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viparyayajJAne prakhyAtyAdivicAraH 147 sthitatvena rajatAdyAkArasya saMvedanena ca sukhAdyAkAravabahiSThatayA pratItirna syAt / pratipattA ca tadupAdAnArthaM na pravarteta, abahiSThA'sthiratvena pravRttya viSayatvAt / athAvidyopaplavavazAdabahiSThasthiratvenAdhyavasAyaH; kathamevaM viparItakhyAtireva neSTA, jJAnAdabhinnasyAsthirasya cAkArasyA nyathAdhyavasAyAbhyupagamAditi ? ___ yaccocyate-na jJAnasya viSaya upadezagamyo'numAnasAdhyo vA yena viparIto'rthaH kalpyeta / ki tahi ? yo yasmin jJAne pratibhAti sa tasya viSaya ityucyate / jalAdijJAne ca jalAdyartha eva pratibhAti na tadviparItaH, jalAdijJAnavyapadezAbhAvaprasaGgAt sa ca jalAdyarthaH sanna bhavati; tabuddha rabhrAntatvaprasaGgAt / nApyasan ; khapuSpAdivatpratibhAsapravRttyoraviSayatvAnuSaGgAt / nApi sadasadra paH; ubhayadoSAnuSaGgAt, sadasatoraikAtmyavirodhAcca / tasmAdayaM buddhisandarzito'rthaH sattvenAsattvenAnyena vA dharmA karegA ? kyoMki jJAnake andara hI to vaha prAkAra ( vastu ) hai ? tathA vaha AkAra jJAnake asthira honese asthira hai, ata: usameM uThAnA, rakhanA AdirUpa jJAtA manuSyakI pravRtti hotI hai vaha kaise hogI ? arthAt nahIM ho sktii| tuma kaho ki anAdi avidyAke kAraNa usa jJAnAkArakI bAharI vasturUpase evaM sthira rUpase anubhava hotA hai, so aisA mAnanese to viparItArtha khyAti hI tumhAre dvArA mAnya huI ? kyoMki jJAnase abhinna asthira (kSaNika) aura bAhara meM sthita rUpase adhyavasAya huA, so aisA adhyavasAya hI to viparItArtha khyAti hai aura ise Apane mAna liyA hai ? zaMkara matavAle kahate haiM ki isa viparyaya jJAnakA jo viSaya hai vaha upadeza gamya yA anumAna gamya to hai nahIM, jisase ki usako jaina loga viparota mAnate haiM, bAta to yaha hai ki jo jisa jJAnameM jhalakatA hai vaha usIkA viSaya mAnA jAtA hai / jalAdike jJAnameM jalAdika hI pratIta hote haiM isase viparIta aura koI nahIM / yadi dUsarA viSaya hotA to "jalakA jJAna" yaha nAma kaise AtA ? vaha jalAdi viSaya sata to hai nahIM yadi hotA to usako jAnanevAlA jJAna satya ho jAtA, tathA usa viparyayajJAnakA viSaya asata bhI nahIM hai, kyoMki asata hotA to vaha AkAzake puSpa kI taraha pratibhAsita nahIM hotaa| sata-asata donoM rUpa mAnoM to donoM pakSake pradatta dUSaNa AyeMge / tathA sata asatakA tAdAtmya bhI nahIM hai / isalie yaha buddhike dvArA grahaNa kiyA gayA jo viSaya hai vaha sata-asata Adi kisI bhI svabhAvase kahA nahIM jA sakatA, ataH yaha jJAna to anirvacanIyArtha khyAti rUpa hai aisA mAnanA cAhiye ?

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... prameyakamalamArtaNDa : ntareNa nirvaktu na zakyata itya nirvacanIyArthakhyAti: siddhA; ityapi manorathamAtram ; ava tasiddhau hya tasiddhayet, 'saccAdvaitaM nirAkariSyAmaH / yaccoktam-na jJAnasya viSaya upadezamamya ityAdi ; tadbhavatAmeva prAptam , tathA hi-jalAdibhrAntau niyatadezakAlasvabhAvaH sadAtmakatvenaiva jalAdyarthaH pratibhAti tadgrahaNepsostatraiva pravRttidarzanAt tatkathamasAvanirvacanIya: syAt ? na hya vaMbhUle pratibhAsapravRttI anirvacanIye'rthe sambhavataH / atha vicArya mANa evAsau sadasattvAdibhiranirvacanIyaH sampadyate na tu bhrAntikAle tathA pratibhAtIti; nanvevamanyathApratibhAsAdviparItakhyAtireva syAt / - - jaina - yaha varNana bhI manostha mAtra hai, jaba advaitapanA siddha ho taba yaha kathana bhI 'ThIkai ho kintu hama to usa advaitako Age nirAkaraNa karanevAle haiN| Apane kahA ki jJAnako viSaya upadezagamya nahIM ityAdi, so yaha doSa to Apako hI lagegA, dekhiye! jalake bhrAnta jJAnameM jalAdi padArtha jhalakatA hai vaha niyata deza, kAla, svabhAvavAlA hai, arthAt sAmane eka nizcita sthAna para aura vartamAna samayavAlA hai tathA sata rUpase 'pratItimeM AtA hai, usako grahaNa karaneke icchuka vyaktikI vahA~ para pravRtti bhI dekhI 'jAtI hai, aisI hAlatameM use anirvacanIya kaise mAne ? anirvacanIyatAmeM isatarahakA pratibhAsa tathA pravRtti nahIM hotii| tuma kaho ki isakI sata-asata rUpase vicAra karane para tattadurUpase pratIti nahIM hotI hai, isaliye hama loga ise anirvacanIya kahate haiM, na ki bhrAnti ke samaya anirvacanIya kahate haiM, kyoMki bhrAMti kAlameM vaha vaisA jhalakatA hai ? so aisA mAnate ho taba to usa jJAnako anyathA pratibhAsarUpa honese viparItakhyAti rUpa hI kyoM nahIM kahate ho ?, .. . zaMkA--"yaha viparIta hai" aisA pratibhAsa na honeke kAraNa ise viparItArtha khyAti rUpa bhI nahIM mAna sakate ? ... : . ___samAdhAna hama jaina bhI aisA nahIM kahate haiM ki "yaha viparIta padArtha hai" isa tarahake kathanako viparItArtha kahate haiM / tuma pUcho ki: viparItArtha khyAti kise kahanA ? so batAte haiM-puruSase viparIta jo padArtha sthANu hai usameM "yaha puruSa hai" aisI khyAti hI viparItArtha khyAti kahalAtI hai| .. zaMkA-puruSako jhalakAnevAlA jo jJAna hai usameM sthANu kA pratibhAsa to hai nahIM ata: usako puruSako jhalakAne vAle jJAnakA viSaya mAnanA ayukta hai, anyathA saba -jagaha avyavasthA ho jAyagI arthAt ghaTa-paTa Adi padArthoM ko pratibhAsita karanevAle jJAnoMmeM nahIM pratibhAsita hue puruSakA viparyaya mAnanA par3egA ?

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viparyayajJAne prakhyAtyAdivicAraH nanu viparItakhyAtirapi pratibhAsavirodhAnna yukta tiH / ka evamAha-'viparIto'yamarthaH / ipti khyAtiH ? ki tahi ? puruSaviparIte sthANau 'puruSo'yam' iti khyAtiviparItakhyAti: / nanu puruSAvabhAsini jJAne sthANorapratibhAsamAnasya viSayatvamayukta sarvatrApyavyavasthAprasaGgotA; tadayuktam ; yataiH sthANurevAtra jJAne tadra pasyAnavadhAraNAdadharmAdivazAca puruSAghAkAregAdhya vasIyate / bAdhottarakAlaM hi pretisandhata sthANurayaM me puruSaH' ityevaM pratibhAta iti, kathamevaM "viparyaya nirAsaH tasyA eva tadra pa samAdhAna- yaha zaMkA ThIka nahIM, kyoMki sthANu hI usa viparyaya jJAnameM usake svarUpakA avadhAraNa na honese kAca kAmalAdi doSake prabhAvase puruSAkAra rUpa pratIta hotA hai, pIche uttara kAla meM bAdhita hotA hai ki yaha to sthANu [Ta] hai mere ko puruSa rUpase mAluma par3A thA ityAdi / isaliye isa jJAnako viparItapanA kaise nahIM? hai hI, yahI to viparItArtha khyAti hai| matalaba jaina dArzanikoMne viparyaya jJAnako viparIta viSaya vAlA mAnA hai, viparyaya jJAnakA lakSaNa yahI hai ki dUravartI hone Adi ke kAraNa sthANu aura puruSake kucha samAna dharmoko lekara sthANumaiM puruSAkArakA pratibhAsa honaa| isItaraha sIpameM cAMdIkA bhAna, marIcikAmeM jalakI pratIti, rassI meM sarpakA jJAna ye sabhI viparyaya jJAna haiN| prabhAkara matameM mAnA gayA jo smRti pramoSa hai usake dvArA isa viparyaya jJAnakA khaNDana honA azakya hai, kyoMki smRti pramoSa hI prasiddha hai| bhAvArtha:-zaMkara matavAle viparyaya jJAnako sadasat-anirvacanIyArtha khyAti rUpa mAnate haiM, unakA kahanA hai ki viparyaya jJAnake viSayako asata nahIM kaha sakate, kyoMki usakA pratibhAsa hotA hai, tathA sata bhI nahIM kaha sakate kyoMki usa jJAnameM Age jAkara bAdhA pAtI hai| zaMkara matavAleko vijJAnAdvaitavAdI ne kahA thA ki viparyaya jJAnakA viSaya Atma khyAti hai arthAt jJAnakA hI AkAra hai / viparyaya ho cAhe aura koI jJAna ho, sabhI jJAnoMmeM apanA hI AkAra rahatA hai, kyoMki jJAnako chor3akara dUsarA padArtha hI nahIM hai / anAdi avidyAke kAraNa bAhara meM aneka AkAra yA padArtha dikhAyI dete haiM ? jainAcAryane vijJAnAdva tavAdIko itanA hI kahakara chor3a diyA hai ki abhI ApakA vijJAnAdvaita siddha nahIM hai, aura prAge hama usakA bhalI prakArase nirasana kareMge, ataH AtmakhyAtiko viparyaya jJAna mAnanA prasiddha hai| anirvacanIyArtha khyAti bhI asatya hai, kyoMki yadi viparyaya jJAnakA viSaya anirvacanIya [ vacana ke dvArA nahIM kaha sakanA ] hotA to "idaM jalaM" yaha jala hai, ityAdi pratibhAsa tathA tadanu

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150 prameyakamalamArtaNDe tvAditi ? smRtipramoSAbhyupagamena tu viparyayapratyAkhyAnamayuktam ; tasyAsiddharUpatvAt / sAra pravRtti nahIM hotI, ataH anirvacanIyArtha khyAti bhI asatya hai| viparyaya jJAnakA viSaya viparIta khyAti hI hai, arthAt puruSase viparIta jo sthANu hai usameM "yaha puruSa hai" aisI jhalaka AnA viparyaya jJAna hai, isa jJAnakA viSaya sthANu hI hai kintu usakA avadhAraNa nahIM honese puruSakA AkAra pratIta hotA hai / * viparyayajJAna prakhyAtyAdivicAra samApta *

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___smRtipramoSavicAraH nanu zuktikAyAm idaM rajatam' iti pratibhAso viparyayaH, na cAsau vicAryamANo ghaTate / nahi 'idaM rajatam' ityekameveda jJAnaM kAraNAbhAvAt ; tathAhi-na doSaizcakSurAdInAM zakta: pratibandhaH kriyate, kAryAnutpattiprasaGgAt / na hi dusstt| yavA viparItaM kArya mAvirbhAvayanti / ata eva pradhvaMso'pi / kiJca, "sambaddha vartamAnaM ca gRhyate cakSurAdinA" / / mI0 zlo. pratyakSa0 zlo0 84 ) rajatasya cAsambaddha prabhAkara-sIpameM "yaha rajata hai" isaprakArakA pratibhAsa honA viparyaya jJAna kahalAtA hai, kintu isapara vicAra kare to ghaTita nahIM hotA, "yaha rajata hai" isa prakArakA jo jJAna hai vaha eka nahIM hai kyoMki aisA ekatvarUpase pratibhAsa hone meM koI kAraNa nahIM dikhatA hai| cakSu Adi indriyoMkI zaktikA [kAca kAmalAdi] doSoM dvArA pratibandha hotA nahIM, yadi hotA to unase dekhane Adi rUpa kArya jo "yaha cAMdI hai" ityAdirUpa utpanna nahIM ho pAte, kyA jau nAmA dhAnya kharAba honepara bhI viparIta kArya jo gehUM Adike aMkuroMko utpanna kareMge ? arthAt nahIM kreNge| vizeSArtha jaina dArzanika viparyaya jJAna honA mAnate haiM vaha ThIka nahIM hai, kyoMki jJAnameM viparItatA kA koI bhI kAraNa dikhAyI nahIM detA hai / cakSu Adi indriyoMke sadoSa honese jJAna viparIta ho jAya so bhI bAta banatI nahIM, doSa to kAraNoMkI [ indriyoMkI ] zakti naSTa karate haiM na ki viparIta jJAnako paidA karate haiN| dekho ! jau kA bIja purANA huA to kyA vaha gehUMke aMkurako paidA karegA ? arthAt nahIM karegA, usIprakAra indriyake doSa viparIta jJAnako paidA nahIM kara sakate haiM / tathA ve bIja naSTa honepara bhI aMkurarUpa kArya utpanna nahIM karate, kyoMki kAraNakA abhAva huA hai / tathA yaha bhI bAta hai ki cakSu Adi indriyAM sambandhita evaM varttamAna padArthoM ko grahaNa karatI haiM, yahAM jo sIpameM rajatakA pratibhAsa ho rahA

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152 prameyakamalamArtaNDe tvAdavartamAnatvAcca cakSuSA kathaM vartamAnarajatAkArAvabhAsa: syAt ? jJAne ca kasyAyamAkAraH prathate ? na tAvadrajatasya; avartamAnatvAt / nApi jJAnasyaiva; svasiddhAntavirodhAt / kiJca, agRhItarajatasyedaM vijJAnaM nopajAyate, atiprasaGgAt / gRhItarajatasya ca 'tadrajatamidam' iti syAt, indriyasaMskArasAdRzyadoSairjanyamAnatvAt / kiJca, zuktikAyAM rajatasaMsargo na tAvadasan pratibhAsate, khe khapuSpasaMsargavat asakhyAtitvaprasaGgAt / nApi san ; rajatasya tatrAsattvAt / tato jJAnadvayametat 'idam' iti hi hai vaha rajata na vartamAnameM maujUda hai na sIpase sambandhita hai, phira cakSu dvArA vartamAna meM maujada sIpameM rajatakA AkAra kaise pratibhAsita ho rahA hai ? yaha jo jJAta huA hai usameM kisakA AkAra jhalakatA hai ? yadi kahA jAya ki cAMdIkA prAkAra jhalakatA hai, to yaha uttara ThIka nahIM, kyoMki vaha vartamAnameM hai hI nahIM / yadi kahA jAve ki jJAnakA hI AkAra pratibhAsita hotA hai to yaha bhI yuktiyukta nahIM, kyoMki jaina siddhAntase yaha kathana viruddha par3atA hai / jJAna meM jJAnakA hI AkAra jhalakatA hai aisA jaina mata meM mAnA hI nahIM / aura eka bAta yaha hai ki yadi binA rajatake grahaNa kiye yaha viparyaya jJAna hotA hai aisA kaha nahIM sakate kyoMki aisA kahane para atiprasaMga doSa AtA hai, arthAt phira to talaghara AdimeM pale hue vyaktiko bhI bAhara Ate hI "yaha cAMdI hai" aisA jJAna honA caahiye| yadi kaho ki rajatako jAnanevAle vyaktiko "yaha rajata hai" aisA jJAna hotA hai to phira usako "vaha rajata yaha hai" aisI jhalaka AnI cAhiye ? hama prabhAkara to indriya saMskAra, sAdRzya, doSa ityAdi kAraNoMse "yaha rajata hai" aisA jJAna hotA hai, isaprakAra mAnate haiN| viparyaya jJAnake bAremeM hama prabhAkarakA kahanA hai ki sIpameM rajatakA saMsarga asata hokara pratibhAsita nahIM hotA yadi hotA to vaha AkAzameM AkAza puSpake saMsargakI taraha asata khyAti rUpa hotA ! arthAt phira isa viparyaya jJAnako asata khyAti rUpa mAnate kintu yaha mAnyatA hama prabhAkarako iSTa nahIM hai / tathA vaha rajatakA saMsarga sata hokara bhI pratibhAsita nahIM hotA, kyoMki vahAM rajatakA abhAva hai ata: 'idaM rajataM" isa jJAnako do rUpa mAnanA cAhiye "idaM" yaha eka jJAna hai, aura "rajataM" yaha dUsarA jJAna hai, inameM jo idaM aMza hai vaha to sAmane rakhe hue arthakA pratibhAsarUpa pratyakSa jJAna hai, aura "rajataM" aisI jo jhalaka hai vaha pahale dekhe gaye rajatakA smaraNa rUpa jJAna hai| so aisA yaha pratibhAsa sAdRzya Adi kisI doSake nimittase hotA hai| ata: "idaM rajataM" aisA jJAna smaraNa rUpase vahAM jhalakatA nahIM hai basa ! isIliye hama prabhAkara

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smRtipramoSavicAraH 153 purovyavasthitArthapratibhAsanam 'rajatam' iti ca pUrvAvagata rajatasmaraNaM sAdRzyAdeH kutazcinnimittAt / tacca smaraNamapi svarUpeNa nAvabhAsata iti smRtipramoSo'bhidhIyate / yatra hi 'smarAmi' iti pratyayastatra smRterapramoSaH, na punaryatrasmRtitve'pi smarAmi' iti rUpApravedanam / pravRttizca bhedA'grahaNA devoppnnaa| nanu ko'yaM tadagraho nAma ? na tAvadekatvagrahaH; tasyaiva viparyayarUpatvAt / nApi tadgrahaNaprAgabhAvaH; tasyA'pravRttihetutvAt, pravRttinivRttyoH pramANaphalatvAditi cet ; na; bhedA'grahaNasacivasya rajatajJAnasya pravRttihetutvopapatteriti / use smRti pramoSa kahate haiM / jahAM "smaraNa karatA hUM" aisI jhalaka ho vahAM to smRti pramoSa nahIM hai, kintu jahAM smRtirUpatA hote hue bhI "smaraNa karatA hUM" aisI jhalaka na ho vaha to smRtikA pramoSa hI hai "yaha rajata hai" aise jJAnake honepara jo pravRtti hotI hai vaha to bhedako na jAnanese arthAt bhedake agraharaNase hotI hai| aba bhedakA agrahaNa kyA hai ? isapara soceM-eka rUpase donoMkA grahaNa honA yaha bheda agrahaNa hai, so aisA mAnanA isaliye ThIka nahIM ki vaha viparIta khyAti rUpa khlaayegaa| bheda grahaNake prAgabhAvako bhedakA agrahaNa kahanA bhI saMgata nahIM baiThatA kyoMki prAgabhAva pravRttikA kAraNa nahIM huA karatA / koI kahe ki pravRtti aura nivRtti karAnA to pramANakA phala hai prAgabhAvakA yaha phala nahIM hai / so aisA kahanA bhI ThIka nahIM kAraNa ki bhedakA agrahaNa hai sahAyaka jisakA aisA rajata jJAna hI pravRttikA hetu hotA hai| isa prakAra bhedake agrahaNa meM kAraNa jo smRti pramoSa hai usake nimittase huA rajata pratibhAsa hI pravRttikA arthAt "yaha cAMdI hai" aisA bhAna hote hI usameM grahaNakI jo pravRtti hotI hai usakA kAraNa hai / isaprakAra "idaM rajataM" ityAdi jJAna smRti pramoSa lakSaNa vAle haiN| vizeSArtha- "idaM rajataM" yaha pratibhAsa do jJAnarUpa hai, "idaM" yaha pratyakSarUpa hai, aura "rajataM" yaha smaraNarUpa hai / yaha smaraNa apane' svarUpase pratIta nahIM hotA hai, arthAt rajatakA smaraNa karatA hUM aisI pratIti nahIM Anese vaha smRti pramoSa kahalAtA hai / isa jJAnameM vastuko grahaNa karanekI jo pravRtti hotI hai vaha to viveka nahIM honese arthAt sIpa aura cAMdI kA samyagbodha na hone se hotI hai "idaM rajataM" yaha jJAna yadyapi satya rajata jJAnase bhinna hai, tathApi donoMkA bheda mAlUma na honese aisA hone laga jAtA hai| "idaM rajataM" "idaM jalaM' arthAta sIpameM yaha cAMdI hai aisA pratibhAsa honA, marIcimeM yaha jala hai aisA pratIta honA viparNaya jJAna hai, aura isakA do vastuoMkI samAnatA, padArthakA dUravartI rahanA, kucha indriyoMkI sadoSatA Adi hai aisA jaina kahate .

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154 prameyakamalamArtaNDe atra pratividhIyate-na doSaiH zakteH pratibandhaH pradhvaMso vA vidhIyate, kintu doSasamavadhAne cakSurAdibhiridaM vijJAnaM vidhIyate / doSANAM cedameva sAmarthya yattatsannidhAne'vidyamAnepyarthe jJAnamutpAdayanti cakSurAdIni / na caivamasatkhyAtiH syAt ; sAdRzyasyApi taddha tutvAt / asatsyAtistu na taddhatukA, khapuSpajJAnavat / rajatAkArazca pratibhAsamAno na jJAnasya ; saMskArasyApi taddha tutvAt / doSAddhi saMskArasahAyAdanubhUtasyaiva rajatasyAyamAkAraH purovartinyarthe pratibhAsate / na caivaM 'tadrajatam' iti haiM, kintu hama prabhAkara matavAle to isa jJAnako smRti pramoSa rUpa mAnate haiN| isa jJAnakA kAraNa do jJAnoMkA ekatrita honA hai, arthAt "idaM" vartamAna jJAna hai, aura "rajataM" yaha bhUtakAlIna jJAna hai, kintu usameM "smaraNa karatA hUM" aisA pratibhAsa nahIM hotA basa ! isIliye isakA nAma smRti pramoSa rakhA gayA hai| jaina-yahAM para prabhAkarake uparyukta kathanakA khaNDana kiyA jAtA hai zurUmeM unhoMne pUchA thA ki doSoMke dvArA indriya zaktikA pratibandha hotA hai yA nAza hotA hai| ityAdi so isakA javAba hama dete haiM ki kAca kAmalAdi doSoM dvArA netrAdikI zaktikA pratibaMdha nahIM hotA hai aura na usakA nAza hotA hai, kintu doSake kAraNa cakSa Adi indriyoMke dvArA aisA jJAna hone laga jAtA hai / doSoMkA yahI sAmarthya hai ki unake nimittase padArthake na honepara bhI usa viSayakA ve cakSurAdi indriyAM jJAna paidA karA detI haiN| aisI mAnyatA se asatakhyAtikA prasaMga bhI nahIM AtA hai, arthAt avidyamAna vastuko jAne to asatavAda Ave so aisI bAta nahIM hai, kyoMki isa jJAnameM pahale dekhe gaye rajatAdikI sadRzatA bhI kAraNa hai. asata khyAtimeM aisA sAdRzya hetu nahIM hai vaha to sarvathA aAkAza puSpake jJAna sadRza hai / tathA sIpameM rajatAkAra jo pratibhAsa ho rahA hai vaha jJAnakA AkAra nahIM hai kintu saMskArake nimittase aisA pratibhAsa hotA hai, matalaba kAca kAmalA prAdi doSa aura bAra bAra sapheda cIjakA dekhanA rUpa saMskAra ye saba aise pratibhAsake hetu haiM, pUrva meM jAnA gayA rajatakA AkAra sAmane meM sthita sIpameM jhalakatA hai, aisA mAnanepara "vaha rajata hai" isa taraha jhalaka AnekA prasaMga jo Apane kahA thA vaha bhI nahIM AyegA, kyoMki doSake kAraNa sAmane sthita sIpameM rajatakA AkAra jhalakatA hai anyathA Apako bhI "vaha rajata hai" aisI jhalaka hone kA prasaMga kyoM nahIM prApta hogA ? isaliye jaise tumhArI mAnyatAke anusAra yahAM smRtikA pramoSa hai vaise hI doSoMke kAraNa samAnatA kA arthAt saphedIkA adhikaraNa honese sAmane sthita sIpameM rajatAkArakA avabhAsa hotA hai aisA kyoM nahIM mAnate ? isa kathanase Apake

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smRtipramoSavicAraH syAt; doSavazAtpuro vyavasthitArthe rajatAkArasya pratibhAsanAt / kathamanyathA bhavato'pi tadrajatamiti pratibhAso na syAt ? tato yathA tava smRtipramoSastathA doSebhyaH sAmAnAdhikaraNyena purovarttinyavartamAnarajatAkArAvabhAsaH kinna syAt ? anena 'tatsaMsargaH sannasanvA pratibhAsate' ityapi nirastam / naca vivekA'khyA tisahAyAdrajatajJAnAt pravRttirghaTate; 'ghaToyam' ityAdyabhedajJAnAtpravRttipratIteH / vivekAkhyAtizca bhede siddha e siddhyet / na cAtra jJAnabhedaH kutazcit siddhaH, tathApi tatkalpane 'ghaToyam' dvArA kiye gaye sata pratibhAsita hotA hai yA asata pratibhAsita hotA hai ? ityAdi pUrva praznoMkA nirasana svayameva ho jAtA hai / prabhAkara ne kahA thA ki viveka kA grahaNa na hone se arthAt " yaha rajata hai" isataraha kI jhalakameM do jJAna haiM kintu usakA bheda mAlUma na par3ane se jo jJAna hotA hai ki "yaha rajata hai" so isa jJAnake kAraNa sIpameM cAMdI samajhakara use grahaNa karane ke lie pravRtti hotI hai / so prabhAkara kA yaha kahanA galata hai. dekho ! "yaha ghaTa hai" ityAdi jo jJAna haiM ve bhI abheda ko lie hue haiM una jJAnoMse ghaTAdi ko grahaNa karane ke lie manuSya kI pravRtti huA hI karatI hai, Apa prabhAkara kI yaha viveka prakhyAti - arthAt bhedoMkA agrahaNa taba siddha hogA jaba yaha rajata hai, isa jJAnameM bheda siddha ho ! matalaba " yaha isa prakArakA pratyakSajJAna, aura "rajata hai" isa prakArakA smaraNa jJAna aise ye do bheda yahAM siddha hote hoM taba to bhedoM kA yahAM agraharaNa hai, isa prakAra kaha sakate haiM, kintu kisI bhI pramANa se "yaha rajata hai" isa jJAnameM do jJAnoM kI jhalaka siddha nahIM hotI hai yadi jJAnoM meM bheda siddha nahIM honepara bhI jabaradastI bhedakI kalpanA karo to "yaha ghaTa hai" isa jJAnameM bhI bheda mAnanA par3egA ? kyoMki pUrva mAnyatA meM aura isa mAnyatA meM koI vizeSatA nahIM hai, jisase ki "yaha ghaTa hai " isa jJAnameM to bheda na mAnA jAya aura "yaha cAMdI hai" isa jJAnameM bheda na mAnA jAya / 155 prabhAkara - "yaha ghaTa hai" isa jJAnameM to satya ghaTakA grahaNa hotA hai ataH yahAM para jJAnameM bheda nahIM mAnA gayA hai ? jaina - to phira anya jagaha bhI arthAt " yaha rajata hai" isa jJAnameM bhI asatya vastukA [ cAMdIkA ] grahaNa huA hai isaliye yahAMpara bhI jJAnake bhedakI kalpanA nahIM honI cAhiye / eka bAta yaha siddha karanA hai ki Apa prabhAkara nirmalatA Adi guNoM se yukta netra Adi indriyoM dvArA varttamAna vastumeM eka jJAna paidA hotA hai aisA mAnate haiM,

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prameyakamalamArtaNDe ityAdAvapi jJAnabhedaH kalpyatAmavizeSAt / athAtra sato ghaTasya grahaNAnnAsau kalpyate; tarhi anyatrApyasato grahaNAttatkalpanA mAbhUt / yathaiva hi guNAnvitaizcakSurAdibhi: sati vastunyekaM jJAnaM janyate, tathA doSAnvitaiH sAdRzyavazAdasatyekaM jJAnaM janyate / guNadoSANAM ca sadbhAvaM jJAnajanakatvaM ca svata:prAmANyapratiSedhaprastAve pratipAdayiSyAmaH / na ca prabhAkaramate vivekAkhyAtiH sambhavati, tatra hi 'idam' iti pratyakSaM 'rajatam' iti ca smaraNamiti saMvittidvayaM prasiddham, taccA''tmaprAkaTya naivotpadyate / prAtmaprAkaTya cAnyonyabha dagrahaNenaiva saMvedyate ghaTapaTAdisaMvittivat / kiJca, vivekakhyAte. prAgabhAvo vivekAkhyAtiH / na cAbhAvaH prabhAkaramate'sti / usIprakAra kAca kAmalAdi doSa yukta netra Adi indriyoM dvArA vastuoMmeM samAnatA hone ke kAraNa avidyamAna vastumeM bhI eka hI jJAna utpanna hotA hai, aisA svIkAra karanA caahie| guNa aura doSa donoMkA hI sadbhAva hai, donoM hI jJAnako utpanna karane meM [ yA nahIM karane meM ] samartha haiM, isa bAtako hama svataH prAmANyavAda-kA khaNDana karate samaya kahanevAle haiN| Apa prabhAkarake matameM viveka akhyAti saMbhava nahIM hai Apa loga "idaM" isa jhalaka ko pratyakSa aura "rajataM" isa jhalakako smRti nAma dete haiM tathA yaha bhI kahate haiM ki ve donoM hI apane svarUpakI pragaTatAse hI utpanna hote haiM, yaha svarUpa pragaTatA to Apasa meM eka dUsareke bhedoMke grahaNake bAda hI anubhavameM AtI hai, jaise ghaTa paTa Adike jJAnoMmeM apanA apanA bhinna bhinna rUpa eka dUsareke bhedakI vizeSatAko jAnaneke bAda hI anubhava meM AtA hai| tathA vivekake khyAtikA prAgabhAva [ abhAva ] honA viveka akhyAti kahalAtI hai kintu prabhAkara matameM abhAvako nahIM mAnanese yaha akhyAti siddha nahIM hotii| prabhAkara yaha batAnekA kaSTa kare ki smRtipramoSa kahate kise haiM ? smRtike abhAvako, yA anyameM anyake pratibhAsako, yA viparItAkAra rUpase jAnaneko, yA atIta kAlakA vartamAna rUpase grahaNa honeko, yA pratyakSake sAtha dUdha pAnIke samAna smRtikA abheda rUpase utpAda honeko ? ina pAMca vikalpoMko chor3akara anya koI vikalpase to smRti pramoSakA lakSaNa ho nahIM sktaa|| - prathama vikalpa-smRtike abhAvako smRti pramoSa kahate haiM tovaha hai nahIM,kyoMki yadismRtikA abhAva hotA to pahale dekhe hue rajatakI pratIti sIpameM kaise hotI? arthAt nahIM hotii| tathA smatike abhAva ko yadi smRti pramoSa kahA jAyagA to mUcchita Adi avasthA meM jo bhI jJAna hote haiM unako bhI smRti pramoSatAkA prasaMga prApta hogA, kyoMki vahAM bhI smRtikA abhAva hai ? yadi kahA jAya ki svapna mUrchA Adi avasthAmeM to "idaM" yaha .

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smRtipramoSavicAraH 157 kazcAyaM smRteH pramoSa:-kiM smRterabhAvaH, anyAvabhAso vA syAt, viparItAkAraveditvaM vA, atItakAlasya vartamAnatayA grahaNaM vA, anubhavena saha kSIrodakavadavivekenotpAdo vA prakArAntarAsambhavAt ? tatra na tAvadAdyaH pakSaH; smRterabhAve hi kathaM pUrvadRSTa rajatapratIti: syAt ? mUrchAdyavasthAyAM ca smRtipramoSavyapadezaH syAt tadabhAvAvizeSAt / athAtra 'idam' iti bhAsAbhAvAnnAsau; nanu 'idam' ityatrApi kiM pratibhAtIti vaktavyam ? purovyavasthitaM zuktikAzakalamiti cet ; nanu svadharma viziSTa tvena tattatra pratibhAti, rajatasannihitatvena vA ? prathamapakSe kutaH smRtipramoSaH ? zuktikAzakale hi svagatadharmaviziSTa pratibhAsamAne kuto rajatasmaraNasambhavo yato'sya pramoSa: syAt ? na khalu ghaTe gRhIte paTasmaraNasambhavaH / atha zuktikArajatayoH sAdRzyAcchuktikApratibhAse rajatasmaraNam ; jhalakatA hI nahIM ataH vahAM smRti pramoSatAkA prasaMga prApta nahIM hotA hai| to prazna hotA hai ki "idaM" isameM kyA jhalakatA hai ? yadi sAmane rakhA huA sIpakA Tukar3A jhalakatA hai aisA kaho to vaha bhI apane dharmase yukta huA pratIta hotA hai ki rajatase saMbaddha hokara pratIta hotA hai ? yadi vaha apane dharmase yukta-trikoNa Adi rUpase jhalakegA to smRti pramoSa kahAM rahA ? arthAta nahIM rahA, kyoMki sIpake Tukar3e meM usIke dharmakI pratIti pA rahI hai| isaprakAra sIpameM sIpakA dharma jhalakA hai to rajatakA smaraNa kyoM hogA aura kyoM usakA pramoSa hogA? aisA to hotA nahIM ki ghaTake grahaNa karanepara paTakA smaraNa hotA ho ? prabhAkara-sIpa aura cAMdImeM sadRzatA hai isa kAraNa sIpake pratibhAsa honepara rajatakA smaraNa ho jAtA hai| jaina- yaha kahanA ThIka nahIM, kyoMki sAdRzyako hetu batAnA bekAra hai, dekho ! yadi apane asAdhAraNa dharmase sahita sIpakA svarUpa pratIta ho rahA hai to vahAM sadRza vastuke smaraNakI kyA AvazyakatA hai ? hAM aisA ho sakatA hai ki jaba vastukA sAmAnya rUpase grahaNa hotA hai taba kadAcita smaraNa bhI ho jAya kintu asAdhAraNa dharmase yukta vastu jaba grahaNa ho jAtI hai taba to sadRza vastukA smaraNa nahIM hotA / janmase jo netra rogI hai usa vyaktiko eka hI candra meM jo do candroMkA pratibhAsa hotA hai usameM sadRza vastukA pratibhAsa to hai nahIM phira usa bicAreko vahAM smRti kaise hogI, aura usakA pramoSa bhI vahAM kaise kahalAyegA ? bhAvArtha-prabhAkarane viparyaya jJAnako smRti pramoSa rUpa mAnA hai usakA kahanA hai ki isa jJAnameM do rUpa jhalakate haiM eka vartamAna rUpa aura dUsarA atIta rUpa, atIta

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158 - prameyakamalamArtaNDe na; asyA'kiJcitkaratvAt / yadA hyasAdhAraNadharmAdhyAsitaM zuktikAsvarUpaM pratibhAti tadA kathaM sadRzavastusmaraNam ? anyayA sarvatra syAt / sAmAnyamAtragrahaNe hi tat kadAcitsyAdapi nA'sAdhAraNasvarUpapratibhAse / dvicandrAdiSu ca jAtitai mirikapratibhAsaviSaye sadRzavastupratibhAsAbhAvAt kathaM smRterutpattiryataH pramoSaH syAt ? nApi tatsannihitatvena prati bhAsaH; rajatasya tatrAsattvena tatsannidhAnAyogAt / indriyasambaddhAnAM ca tadda zavatinAM paramANvAdInAmapi pratibhAsaH syAt tadavizeSAt / nApyanyAvabhAso'sau; sa hi kiM tatkAlabhAvI, uttarakAlabhAvI vA syAt ? tatkAlabhAvI cet ; tarhi vastukA smaraNa sadRzatAko lekara hotA hai-so isa mAnyatAmeM prabhAcandrAcArya dUSaNa de rahe haiM ki viparIta jJAnakA kAraNa yadi atIta vastukI sadRzatAko mAnA jAve to janma jAta netra rogase yukta vyaktiko AkAzameM eka hI candramAmeM do candramAoMkA pratibhAsa hotA hai vaha viparyaya jJAna hai so isa jJAnameM Apake kathanAnusAra vartamAnameM pratyakSa aura atItakA smaraNa honA cAhiye ? kintu vaha saMbhava nahIM hai, kyoMki usa timira rogI ko sadRza vastukA pratibhAsa hI nahIM hai to smRti kaise pAyegI ? arthAt nahIM A sakatI ataH viparyaya jJAnakA lakSaNa smRti pramoSa karanA vyabhicarita hai| smRti pramoSake lakSaNa meM dUsarA pakSa yaha thA ki "idaM" isa jJAnameM rajatase saMbaddha sIpakA Tukar3A pratIta hotA hai so yaha kathana bhI jamatA nahIM, kAraNa ki vahAM rajatakA hI jaba abhAva hai to usakI sannidhi kaise ho sakatI hai arthAt nahIM ho sktii| dUsarI bAta yaha bhI hogI ki rajata nahIM hai to bhI usakI sannidhi mAnI jAya to indriyase saMbaddha usa sIpake dezameM jo paramANu Adi rahate haiM unakA bhI pratibhAsa hone laga jAyagA ? kyoMki nikaTatA to unakI bhI hai, isaprakAra smRtike abhAvako smRti pramoSa kahate haiM aisA pAMca praznoMmeMse prathama prazna kA kathana samApta huA / aba dUsarA prazna yA pakSa dekhiye ! anyakA pravabhAsa honA smRti pramoSa hai aisA mAne to bhI ThIka nahIM hai, yaha anyAvabhAsa kaba hotA hai tatkAla meM yA uttara kAlameM ? arthAt rajata ke smaraNa kAlameM athavA agrima kAlameM ? tatkAlameM hotA hai aisA kaho to ghaTa Adi kA jJAna bhI tatkAla bhAvI arthAt rajata smaraNake samayameM ho sakatA hai ata: use bhI smRti pramoSa rUpa mAnanA hogaa| uttarakAla bhAvI anyAvabhAsako bhI smRti pramoSa kaha nahIM sakate, atiprasaMga AyegA, usI ati prasaMgako batAte haiM ki yadi uttarakAlameM anyAvabhAsa pragaTa ho gayA arthAt sIpameM cAMdIkA pratibhAsa honeke bAda sIpakI pratIti AgaI to vaha pUrva jJAna [ rajata jJAna ] smRti pramoSa rUpa nahIM kahalAyegA ? nahIM to .

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smRtipramoSavicAraH 156 ghaTAdijJAnaM tatkAla bhAvi tasyA: pramoSaH syAt / nApyuttarakAlabhAvyanyAvabhAso'syA: pramoSaH; atiprasaGgAt / yadi hi uttarakAlabhAvyanyAvabhAsaH samutpannastahi pUrvajJAnasya smRtipramoSatvenAsau nAbhyupagamanIyaH, anyathA sakalapUrvajJAnAnAM smatipramoSatvenAbhyupagamanIyaH syAt / kiJca, anyAvabhAsasya sadbhAve parisphuTavapuH sa eva pratibhAtIti kathaM rajate smRtipramoSaH ? nikhilAnyAva bhAsAnAM smRtipramoSatApatteH / atha viparItAkAraveditvaM tasyAH pramoSaH; tahi viparItakhyAtireva kazcAsau viparIta AkAra: ? parisphuTArthAvabhAsitvaM cet ; kathaM tasya smRtisambandhitvaM pratyakSAkAratvAt ? tatsambandhitve vA pratyakSarUpauvAsyAH syAnna smRtirUpatA / nApyatItakAlasya vartamAnatayA grahaNaM tasyAH pramoSaH; anyasmRtivattasyAH spaSTa vedanAbhAvAnuSaGgAt, na caivam / atItakAlasya spASTaya nAdhikaptya jitane bhI pUrvake jJAna haiM ve saba smRti pramoSarUpa mAnane pddeNge| tathA anyAvabhAsakA matalaba sIpakA pratibhAsa hai to vaha sIpa maujUda hI hai, vahI spaSTa jhalakegI to phira rajatameM smRtipramoSa kAhekA huyA ? nahIM to Apako sAre anya-anya pratyeka vastuoM ke avabhAsoMko smRti pramoSarUpa svIkAra karanA hogA ? tIsarA pakSa viparIta AkAra se jhalakanA smRti pramoSa hai taba to sAkSAta hI hama jainakI viparIta khyAti ho jAtI hai / yaha batAnA bhI jarUrI hai ki viparIta AkAra kyA cIja hai ? spaSTa rUpase arthakA jhalakanA hai aisA kaho to vaha jJAna smRti saMbaMdhI nahIM rahA, kyoMki spaSTAkArakA avabhAsa honese vaha pratyakSa hI bana jAyagA, yadi usa spaSTAkArakI jhalakako smRtikA saMbaMdhI mAnA jAya to usa smRtimeM pratyakSa rUpatA hI hogI, phira usa viparItAkArameM smRti rUpatA nahIM raha sakatI hai| cauthA pakSa-atIta kAlakA vartamAna rUpase grahaNa honA smRti pramoSa hai aisA mAnate ho to bhI ThIka nahIM hai / kyoMki aisA mAnane para yahAMpara "yaha rajata hai" isa jJAnameM jo spaSTapanA jhalakatA hai vaha nahIM rahegA, jaise ki anya devadatta Adike smaraNa rUpa jJAnoMmeM spaSTatA nahIM rahatI hai, kintu yahAM rajata jJAnameM spaSTatA hai| prabhAkara- atIta kAlakI spaSTatAke sAtha adhika rUpase saMvedana honA smRti pramoSa hai ? jaina - aisA kahanA Apako iSTa nahIM rahegA kyoMki yadi rajata smRti meM vAstavika spaSTatA hai to Apa sarvajJakA niSedha nahIM kara sakeMge, jaise yahAM rajatake smati jJAnameM vinA indriyoMke spaSTatA AyI hai, vaise hI anya sarvajJa Adike jJAnoMmeM bhI binA indriyoMke spaSTatA saMbhava hai aisA siddha ho sakatA hai /

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160 prameyaka malamArttaNDe saMvedanaM sa iti cet; na; tatra paramArthataH spASTayasadbhAve atIndriyArthavedino niSedho na syAt, tatsmRtivat anyasyApIndriyamantareNa vaizadyasambhavAt / prathAtra pAramparyeNendriyAdeva vaizadyam; na; tadavizeSAtsarvasyAstatprasaGgAt / zrathAnubhavena saha kSIrodakavadavivekenotpAdo'syAH pramoSaH nanu koyamaviveko nAma-bhinnayoH satorabhedena graharaNam saMzleSo vA, AnantaryeNa utpAdo vA ? prathamapakSe viparItakhyAtireva / saMzleSastu jJAnayorna sambhavatyeva grasya mUrttadravyeSveva pratIteH / grAnantaryeNotpAdasya smRtipramoSarUpatve anumeyazabdArtheSu devadattAdijJAnAnAM smaraNAnantarabhAvinAM smRtipramoSatA prasaGgaH syAt / bhAvArtha - prabhAkara matavAle pratIndriya jJAnIko nahIM mAnate haiM, unake liye AcArya kahate haiM ki "yaha rajata hai" isa prakArake jJAnameM Apa loga atItakAlakA adhika spaSTa rUpase grahaNa mAnate ho so jaise binA indriyake isa jJAnameM spaSTatA Ayo aisA kahate ho vaise hI sarvajJake jJAnameM indriyoM binA spaSTatA hone meM kyA bAdhA hai ? arthAtu kucha bhI nahIM / prabhAkara kahe ki isa rajata kI smRti meM paraMparA se indriyake dvArA hI vizadatA AtI hai kintu indriyoMke abhAva meM sarvajJake jJAnameM vizadatA nahIM A sakatI, so aisA nahIM kaha sakate / aisI indriya paraMparA sabhI jJAnoMmeM maujUda honese sabhI jJAnoM ko vizada mAnanekA prasaMga prApta hogA / pAMcavA pakSa - pranubhava [ pratyakSa ] ke sAtha dUdha pAnIkI taraha smRtikA abheda rUpase utpanna honA smRti - pramoSa hai aisA kaho to vaha kyA hai ? do bhinna vastuprakA abheda rUpase grahaNa honA, ki saMzleSa honA, athavA anaMtara rUpase utpanna honA ? prathama pakSa meM vahI viparIta khyAti huyI / saMzleSa to jJAnoMmeM hotA hI nahIM vaha to mUrttika dravyoM meM hotA hai / anaMtara rUpase jJAna utpanna honeko smRti pramoSa mAne to anumeya Adi padArthoM meM tathA zabda - Agama viSayaka, athavA anya upameyAdi viSayoM meM jo devadattAdi vyaktiyoMko jJAna hote haiM ve jJAna bhI to smaraNake bAda hI utpanna hote haiM, ataH unako bhI smRti pramoSa rUpa mAnanA par3egA / bhAvArtha- - prabhAkara matavAle pAMcave pakSake anusAra smRtipramoSakA isa prakArase lakSaNa karate haiM ki dUdha aura pAnIkI taraha praviveka - abheda rUpase jJAna paidA honA smRti pramoSa hai, isa kathana para prazna hotA hai ki aviveka kisako kahanA ?

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smRtipramoSavicAraH yadi ca dvicandrAdivedanaM smaraNam, tIndriyAnvayavyatirekAnuvidhAyi na syAt, anyatra smaraNe tddRsstteH| tadanuvidhAyi cedam, anyathA na kiJcittadanuvidhAyi syAt / tadvikAravikAritvaM cAta eva durlabhaM syAt / kiJca, smRtipramoSapakSe bAdhakapratyayo na syAt, sa hi purovattinyarthe tatpratibhAsasyAsadviSayatAmAdarzayan 'nedaM rajatam' ityullekhena pravartate, na tu 'rajatapratibhAsaH smRtiH' ityullekhena / smRtipramoSAbhyupagame ca svataHprAmANyavyAghAtaH, samyagrajatapratibhAse'pi hyAzaGkotpadyate 'kimeSa smRtAvapi smRtipramoSaH, kiM vA bhinna do vastuoMkA abheda se grahaNa karane ko aviveka kahate haiM taba to jaina kI viparIta khyAti hI smRti pramoSa khlaayaa| saMzleSako smRti pramoSa isaliye nahIM kahate ki jJAnoMmeM saMzleSa hotA nahIM saMzleSa to mUrta dravyoMmeM pAyA jAtA hai / anantara arthAt pratyakSake bAda honA aviveka hai aisA kaho to anumAna Adi prAgeke sabhI jJAna smRtipramoSa bana jAyeMge, kyoMki anumAna Adi jJAna pratyakSAdi pUrva-pUrva jJAnoMke pravRtta honepara paidA hote haiN| pratyakSase agni aura dhUmakA saMbaMdha jAnakara phira parvatAdimeM dhUmako dekhakara agnikA jJAna hotA hai aAgamokta zabdoMko zrAvaNa pratyakSase grahaNa kara AgamajJAna paidA hotA hai, ityAdi, isaliye pratyakSake bAda honA aviveka hai aura usase smRti pramoSa hotA hai aisA mAnanA asatya hai| prabhAkara kI mAnyatAnusAra yadi "yaha rajata hai" isa viparIta jJAnako smaraNa rUpa mAnA jAya to eka candrameM timira rogIko jo dvi candra kA jJAna hotA hai vaha smaraNa rUpa ho jAyagA, tathA jitane bhI viparIta jJAna haiM ve saba smaraNa rUpa bana jAyeMge, jaise marIcikAmeM jala kA jJAna, rassImeM sarpakA pratibhAsa, Adi jJAna smRtijJAna kahalAne lageMge, phira ina dvi candrAdi jJAnoMkA indriyoMke sAtha anvaya vyatireka nahIM banegA, kintu ina jJAnoMmeM barAbara indriyoMke sAtha anvaya vyatireka pAyA jAtA hai arthAt yadi netrendriya hai to ye dvi candrAdi jJAna hote haiM aura netra nahIM hote to ye jJAna bhI utpanna nahIM hote haiM, isa prakAra inakA indriyoMke sAtha anvaya vyatireka dekhA jAtA hai / smaraNameM to aisA anvayavyatireka ghaTita nahIM hotA hai / dvi candrAdi jJAnoM meM indriyoMkA anvaya vyatireka hote hue bhI nahIM mAnoM to koI bhI jJAna indriyoMke sAtha anvaya vyatireka vAlA nahIM rahegA, tathA indriyoMke vikRta ho jAnese jJAnoMmeM jo vikAratA pAyI jAtI hai vaha bhI nahIM rahegI, kyoMki jJAna indriyoMse hue hI nahIM haiM / dUsarI bAta yaha hai ki yadi viparIta jJAnako smRti pramoSa rUpa mAnA jAya to usa jJAna meM pIchese jo bAdhA dene vAlA jJAna utpanna hotA hai vaha nahIM ho sakegA,

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162 prameyakamalamArtaNDe satyapratibhAse' iti, bAdhakAbhAvApekSaNAt-yatra hi smRtipramoSastatrottarakAlamavazyaM bAdhakapratyayo yatra tu tadbhAvastatra smRteH pramoSAsambhavaH / bAdhakAbhAvApekSAyAM cAnavasthA / tasmAt 'idaM rajatam' ityatra jJAnadvayakalpanA'sambhavAtsmRtipramoSAbhAvaH / tataH sUktam-viparyayajJAnasya vyavasAyAtmakatva vizeSaNenaiva nirAsa iti / kintu vaha isa prakArase jarUra utpanna hotA hai ki sAmane rakhe hue sIpameM jo rajata jJAna huA hai vaha asata hai arthAt yaha rajata-cAMdI nahIM hai sIpa hai, isa prakArase pUrva ke viparIta jJAnameM bAdhA denevAlA jJAna AtA hai / "rajata pratibhAsa smRti hai" aisA ullekha to vaha jJAna karatA nahIM, aura eka bAta yaha hogI ki viparyaya jJAnako smRti pramoSa rUpa mAneMge to prabhAkarake svata: prAmANyavAdakA siddhAMta samApta ho jAyagA arthAt prabhAkara jitane bhI pramANa haiM una sabako svata: pramANa bhUta mAnate haiM, yahAM para jo unhoMne isa viparIta jJAnako smRti pramoSa rUpa mAnA hai so usase siddha hotA hai ki pramANoMmeM prAmANyako lAne ke liye anya pramANoMkI AvazyakatA par3atI hai, dekhiyesatya bhUta cAMdI ke pratibhAsita honepara bhI "yaha jo pratibhAsa ho rahA hai" vaha kyA smRti pramoSa rUpa hai athavA satya cAMdIkA hI pratibhAsa hai ? isa prakAra kI zaMkAke zrA jAnese vahAMpara bAdhakake abhAva kI khoja karanI par3egI ki jahAM smRti pramoSa hai vahAM uttarakAlameM avazya hI bAdhaka jJAna A jAtA hai aura jahAM bAdhA dene vAlA jJAna nahIM rahatA vahAM para smRti pramoSa saMbhava nahIM hai / isa prakAra jJAnoMmeM bAdhakake abhAvakI apekSA rakhanese pramANoMmeM prAmANya to parase hI AyA tathA bAdhakake abhAva kI apekSA honepara bhI anavasthA doSa nahIM pAyA ! isaliye "idaM rajataM" isa pratibhAsameM do jJAnoMkI kalpanA karanA bekAra hai / jaba viparyaya jJAna do rUpa nahIM hai to usako smRti pramoSa rUpa kaise kaha sakate haiM ? arthAt nahIM, aMtameM yaha siddha huA ki AcArya ne jo pramANakA lakSaNa karate hue [ svApUrvArtha vyavasAyAtmakaM jJAnaM pramANam ] vyavasAyAtmaka vizeSaNa dvArA viparyaya jJAnakA nirasana kiyA hai vaha nirdoSa hai| * viparyayajJAnake svarUpake vivAdakA prakaraNa samApta *

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smRtipramoSavicAraH viparyayajJAnake vivAdakA sArAMza viparyaya jJAnakA kyA svarUpa hai isa para cArvAka Adi vAdiyoMkA vivAda hai, cArvAka akhyAti-arthAt viparyaya jJAnakA viSaya kucha bhI nahIM mAnate / bauddha ke cAra bhedoMmeM se jo mAdhyamika aura sautrAMtika haiM ve asat khyAti arthAt AkAza kusuma sadRza pratibhAsakA abhAva honA isIko viparyaya kahate haiM / sAMkhyAdika prasiddhArtha khyAti-arthAt satya padArthakI jhalakako viparyaya jJAna kahate haiM / yogAcAra vijJAnAdvaita vAdI Adi Atma khyAtiko arthAta jJAnake AkAra ko viparyaya mAnate haiM / anirvacanIyArthakhyAti-arthAt sata asata kucha kahane meM na AnA viparyaya hai aisA vedAnti Adi mAnate haiN| smRtipramoSako viparyaya prabhAkara (mImAMsaka) mAnate haiM / aba yahAM para sarva prathama cArvAkakI akhyAtikA vicAra karate haiM-unakA kahanA hai ki jalAdikA jo viparIta jJAna hotA hai usakA viSaya na jala hai aura na jalakA prabhAva hai tathA marIci hI hai, isaliye yaha jJAna niviSaya nirAlaMba hai| matalaba isa jJAnakA viSaya jala hai aisA mAne to vaha hai nahIM, jalakA abhAva viSaya hai aisA mAne to vaha pratItimeM kyoM nahIM pAtA ? yadi koI kahe ki jalAkArase marIcikA grahaNa honA yahI isa viparyayakA viSaya hai, so yaha galata hai| jalase to marIci bhinna hai, usake dvArA marIcikA kA grahaNa kaise hogA ? yadi hogA to ghaTAkArase paTakA grahaNa ho jAnA cAhiye ? AcAryane cArvAka ke isa matakA eka hI bAta kahakara khaNDana kara diyA hai ki yadi viparyaya jJAnakA viSaya kucha bhI nahIM hotA to "jala jJAna" ityAdi vizeSa vyapadeza nahIM hotA bhrAnta aura nidrita ina donoM avasthAoM meM samAnatAkA prasaMga bhI prAtA hai| bauddha-isa viparyaya jJAnameM pratibhAsita artha vicAra karanepara sata rUpa nahIM dikhatA, ataH yaha asat khyAti hI hai| sIpameM sIpakA pratibhAsa hotA nahIM aura rajatakA pratibhAsa hotA hai kintu vaha hai nahIM basa ! yahI asat khyAti huyI ? sAMkhya-yaha asata khyAti hI asata hai, yadi viparyaya jJAnakA viSaya asata hotA to AkAza puSpa kI taraha usakA pratibhAsa hI nahIM hotA, bauddha ke yahAM advaitavAda mAnya honese isa viparyaya ko anekAkAra rUpa bhrAnta jJAna bhI nahIM mAna skte| isa prakAra sAMkhyane bIcameM hI bauddhakA khaNDana kiyA hai, aura apanI prasiddhArtha khyAti

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164 prameyakamalamArtaNDe kA samarthana kiyA hai| AcAryane kahA hai ki bauddha ke samAna sAMkhyake abhimatakI bhI siddhi nahIM hotI, sAMkhyamatake anusAra viparyaya ke viSayako yadi satya mAnate haiM to bhrAnta jJAna aura abhrAnta jJAna aisA jagata prasiddha vyavahAra samApta hotA hai / bijalI ke samAna jalakA svabhAva tatkAla niranvaya naSTa honekA nahIM hai, jisase ki viparyaya jJAnameM jala pratIta hokara naSTa hotA hai aisA kahanA siddha hove ? vijJAnAdvaitavAdIkA kahanA hai ki viparIta jJAnameM jJAnakA hI AkAra hai, avidyA ke kAraNa vaha bAhya deza meM pratIta hotA hai, ataH isa jJAnako AtmakhyAti rUpa mAnA hai| kintu yaha kathana taba siddha ho jaba advaitavAdIke yahAM jJAnakA AkAra siddha ho / AkAra vAlA jJAna kisI bhI pramANase siddha nahIM hai, tathA pratyeka jJAnameM apanA nijI prAkAra hai to sabhI jJAna satyabhUta khlaayeNge| jJAnameM jJAnakA hI AkAra hai to vaha bAhara kyoM pratIta hotA hai ? aura yadi avidyAke kAraNa hotA hai to yaha bhI eka viparIta khyAti huyI ki jo aMdara pratIta honA thA vaha bAharameM pratIta hone lagatA hai| vedAMtI isa viparIta jJAnako anirvacanIyArtha khyAti rUpa mAnate haiM, unakA kahanA hai ki isa jJAnako sata kahe to vaisA padArtha hai nahIM aura asata kahe to jhalaka kisakI hogI ? ataH isako vacanase nahIM kaha sakane rUpa anirvacanIyArtha khyAti kahate haiM / yaha vedAMtIkA kathana bhI asata hai, isa viparyaya jJAnameM vartamAnameM to jalAdi padArtha sata rUpa hI jhalakate haiM tathA isa jJAnase vastuko grahaNa karane AdikI pravRtti bhI hotI hai, ataH yaha jJAna anirvacanIyArtha rUpa bhI nahIM hai| viparyaya jJAna to vastukA viparIta-ulaTA pratibhAsa karatA hai, usakA viSaya to maujUda hai kintu vaha jhalakatA viparIta hai, ataH syAdvAdIkI viparIta khyAti hI siddha hotI hai / smati pramoSavAda ke khaNDanakA sArAMza smRti pramoSavAdI prabhAkara ne apanA laMbA caur3A pakSa rakhakara yaha siddha karane kA prayatna kiyA hai ki smaraNa kA pramoSa-abhAva honA hI viparyaya jJAna hai, isameM do jhalaka haiM eka to "idaM" yaha pratyakSa jJAna hai, "rajataM" yaha jJAna smaraNa .

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smRtipramoSavicAraH 165 rUpa hai, indriya saMskAra Adike kAraNa aisA jJAna paidA hotA hai ? jainAcAryane isa maMtavya kA khaNDana isa prakAra kiyA hai ki sarva prathama yaha socanA hai ki "smRti pramoSa" isa padakA kyA artha hai ? smRtikA abhAva anya kI jhalaka, viparItAkAra vedana, atItakA vartamAnase grahaNa, anubhavake sAtha kSIra nIravata aviveka se utpAda, kyA ye smRtipramoSa padake artha haiM ? smRtikA prabhAva smRtipramoSa hai aisA prathama pakSa kA kahanA galata hai, kyoMki rajatakI smRti to viparyaya jJAnI ko hai hii| anyAvabhAsako smRti pramoSa kahe to sAre jJAna smRti pramoSa hoNge| viparItAkAra vedanako smRti pramoSa kaho to jainakI viparIta khyAti hI prasiddha hotI hai / isI prakAra prAgeke viSayameM bhI samajhanA cAhiye, prabhAkara yadi isa jJAnako smRti pramoSa rUpa mAnate haiM to unakA svataH prAmANyavAda khaNDita hotA hai / aMtameM "idaM rajataM' ityAdi jJAna viparIta khyAti rUpa hI siddha hote haiN| indriya doSa, vastukI sadRzatA, kucha prakAzakA halakApana ityAdi kAraNoM se viparIta jJAna paidA hotA hai / isI asatya jJAnakA vyavaccheda karane ke liye pramANake lakSaNa meM "vyavasAyAtmakaM" yaha vizeSaNa diyA gayA hai / * smRtipramoSa khaNDanakA sArAMza samApta *

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apUrvArtha-vicAra kA pUrvapakSa mImAMsakoM kA aisA kahanA hai ki jo sarvathA apUrva vastu kA grAhaka hogA vahI pramANa koTi meM sthApita honA cAhiye, kyoMki piSTapeSaNa kI taraha jAne hue padArtha kA punaH jAnanA bekAra hai, dhArAvAhika jJAnako hamane isIliye pramANa nahIM mAnA hai, dhArApravAharUpa se jo aneka jJAna eka hI vastu ke jAnane meM pravRtta hote haiM ve apUrvArtha ke grAhaka nahIM ho sakate, ata: ve pramANabhUta bhI nahIM ho sakate, pramANa meM pramANatA tabhI ThIka mAnI jAtI hai ki jaba vaha kisI bhI pramANa ke dvArA jAne hue viSayameM pravRtta na ho, kahA bhI hai tatrA pUrvArthavijJAnaM nizcitaM bAdhavajitama / aduSTakAraNArabdhaM pramANaM lokasaMmatam // jo sarvathA apUrva arthakA-navIna vastu kA grAhaka ho, nizcita, bAdhArahita aura nirdoSa kAraNa se utpanna huA ho aura lokamAnya ho vahI pramANa hotA hai, ata: pramANamAtra apUrva artha kA grAhaka hotA hai yaha nizcaya huaa| * pUrvapakSa-samApta *

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* * ma apUrvArthatvavicAraH tenApUrvArthavizeSaNena dhArAvAhivijJAnaM nirasyate nanvevamapi pramANasamplavavAditAvyAghAta: pramANapratipanne'rthe pramANAntarA pratipattiH; ityacodyam ; arthaparicchittivizeSasadbhAve tatpravRtterapyabhyupagamAt / prathamapramANa pratipanne hi vastunyAkAravizeSa pratipadyamAnaM pramANAntaram apUrvArthameva vRkSo nyagrodha ityAdivat / etadevAha anizcito'pUrvArthaH / / 4 / / bhATTa kA aisA kahanA hai ki Apane jo apUrvArtha vizeSaNa ke dvArA dhArAvAhika jJAna kA nirasana kiyA hai so usase Apake mAnya pramANasaMplavavAda kA vyAghAta hotA hai, kyoMki pratyakSa Adi pramANa ke dvArA jAne hue viSaya meM dUsare anumAna Adi pramANoM kI pravRtti honA isakA nAma pramANasaMplava hai, pramANasaMplava grahaNa hue padArthako hI grahaNa karatA hai, apUrvArtha ko nahIM, ata: isakA Apa aba nirvAha kaise kara sakeMge ? jaina-yaha kahanA ThIka nahIM hai, kyoMki jahAM artha-paricchitti kI vizeSatA hotI hai vahAM usI eka viSaya meM pravRtta hone para bhI jJAna meM hamane pramANatA mAnI hai, dekho-prathama pramANa ke dvArA jAne gaye padArtha ko yadi vizeSAkAra rUpa se jAnane ke liye vahAM dUsarA pramANa pravRtta hotA hai to vaha viSaya usake liye apUrvArtha hI hai, jaise-prathama pramANa ne itanA hI jAnA ki yaha vRkSa hai, phira dUsare pramANa ne use yaha vRkSa vaTa kA hai aisA vizeSarUpa se jAnA to vaha jJAna pramANa hI kahA jAyagA, kyoMki dvitIya jJAna ke viSaya ko prathama jJAna ne nahIM jAnA thA, ataH vRkSa sAmAnya ko jAnane vAle jJAna kI apekSA vaTa vRkSa ko jAnane vAle jJAna ke liye vaha vaTa vRkSa apUrvArtha hI hai / yahI bAta anizcito'pUrvArthaH // 4 //

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prameya kamalamArttaNDe svarUpeNAkAravizeSarUpatayA vAnavagato'khilopyapUrvArthaH / dRSTopa samAropAttAdRk / / 5 / / na kevalamapratipanna evApUrvArthaH, api tu dRSTo'pi pratipannopi samAropAt saMzayAdisadbhAvAt tAdRgapUrvArtho'dhItAnabhyastazAstravat / evaMvidhArthasya yannizcayAtmakaM vijJAnaM tatsakalaM pramAraNam / 168 tanna anadhigatArthAdhigantRtvameva pramAraNasya lakSaNam / taddhi vastunyadhigate'nadhigate vA'vyabhicArAdiviziSTAM pramAM janayannopAlambhaviSayaH / na cAdhigate'rthe kiM kurvattatpramANatAM prApnotIti vaktavyam ? viziSTapramAM janayatastasya pramANatApratipAdanAt / yatra tu sA nAsti tanna pramAraNam / isa sUtra dvArA spaSTa kI gaI hai, svarUpa se athavA vizeSarUpa se jo nizcita nahIM hai vaha akhila padArtha apUrvArtha hai / dRSTo'pi samAropAttAdRk // 5 // dekhe jAne hue padArtha meM bhI yadi samAropa prA jAtA hai to vaha padArtha bhI apUrvArtha bana jAtA hai / jaisA ki par3hA huA bhI zAstra abhyAsa na karane se nahIM par3hA huA jaisA ho jAtA hai, aise apUrvArtha kA nizcaya karAnevAle sabhI jJAna pramAraNa kahe gaye haiM / isaliye prabhAkara kI " anadhigatArthAdhigantRtvameva pramANaM" yaha pramANa viSayaka mAnyatA galata hai, vastu cAhe jAnI huI ho cAhe nahIM jAnI huI ho usameM yadi jJAna avyabhicAra rUpa se vizeSa pramA ko utpanna karatA hai to vaha jJAna pramAraNa hI mAnA jAyagA / zaMkA- jAne hue viSaya meM yaha kyA pramANatA lAyegA ? samAdhAna -- aisI zaMkA nahIM karanI cAhiye, kyoMki usameM viziSTa aMza kA grahaNa karake vaha vizeSatA lAtA hai, ataH usameM pramANatA AtI hai, hAM, jahAM jJAnake dvArA kucha bhI vizeSarUpa se jAnanA nahIM hotA hai vahAM usameM pramANatA nahIM hotI / viziSTa jJAna ko utpanna karane para bhI jAne hue viSaya meM pravRtti karane ke kAraNa usa dUsare pramANa ko prakiJcitkara nahIM mAnanA cAhiye, anyathA pratiprasaGga kI Apatti zrAtI hai, arthAt viziSTa jJAnako utpanna karane para bhI yadi use pramANa bhUta nahIM mAnA jAtA hai to sarvathA nahIM jAne hue padArtha meM pravRtta hue jJAna meM bhI prakiJcitkaratA-pramANabhUtatA nahIM AnI cAhiye, zrataH jisa prakAra sarvathA nahIM jAne hue .

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pUrvArthatvavicAra: naca viziSTapramotpAdakatvepya dhigata viSaye'syA'kiJcitkaratvam; pratiprasaGgAt / na caikAntato'nadhi gatArthAdhigantRtve prAmANyaM pramANasyAvasAtuM zakyam taddhayarthatathA bhAvitvalakSaraNaM saMvAdAdavasIyate, sa ca tadarthottarajJAnavRttiH / na cAnadhigatArthAdhigantureva prAmANye saMvAdapratyayasya tad ghaTate / na ca tenApramANabhUtena prathamasya prAmANyaM vyavasthApayitu N zakyam; atiprasaGgAt / na ca sAmAnyavizeSayo - stAdAtmyAbhyupagame tasyaikAntato'nadhigatArthAdhigantRtvaM sambhavati / idAnIM tannAnAstitva ( idAnIntanAstitva) sya pUrvAstitvAdabhedAt tasya ca pUrvamapyadhigatatvAt / kathaJcidanadhigatArthAdhigantRtva padArtha meM viziSTa pramAjanaka hone se jJAna meM kiJcitkaratA nahIM AtI hai usI prakAra adhigata artha meM viziSTa pramAjanaka hone se jJAnameM prakiJcitkaratA nahIM AtI hai aisA svIkAra karanA cAhiye / dUsarI bAta yaha hai ki yadi ekAntataH anadhigata artha ko hI pramANakA viSaya mAnA jAve to usa pramANa meM pramANatA kA nizcaya karanA zakya nahIM ho sakegA, kyoMki vaha pramANatA to vastu ko jaisI kI taisI jAnane se jJAna meM AtI hai, arthAt isa jJAna kA viSayabhUta padArtha vAstavikaaisA hI hai aisA nizcaya honerUpa hI pramANatA hai; aura vaha saMvAdaka pramANa se jAnI jAtI hai, saMvAdaka jJAna usa prathama jJAna ke anantara pravRtta hotA hai, aba dekhiye - sarvathA anadhigata padArtha hI pramANa kA viSaya hai aisA hI ekAntarUpa se mAnA jAve to saMvAdakajJAna meM yaha bAta ghaTita nahIM hotI kyoMki vaha usa prathama pramAraNa kI satyatA ko batAne vAlA hone se usI ke viSaya kA grAhaka hotA hai / saMvAdakajJAna ke apramANabhUta hone para usake dvArA prathama jJAna kI pramANatA vyavasthita nahIM ho sakatI / yadi svataH apramANabhUta aise saMvAdaka se pramANatA Ave to saMzayAdi zrapramANa se bhI vaha AnI cAhiye / tathA - sAmAnya aura vizeSa kA jaba tAdAtmya sambandha hai - taba kisI vastu kA sAmAnya dharma jAna lene para vaha vastu vizeSa dharma ke liye bhI apUrva kahAM rahI / tAtparya kahane kA yahI hai ki jaba vastu kA sAmAnya dharma jAna liyA to vizeSa dharma bhI jAna liyA gayA - aba vaha vastu usa vizeSakI apekSA zranadhigata kahAM rahI - vaha to adhigata hI ho gaI / ataH pramANa ekAntataH anadhigata ko hI jAnatA hai yaha bAta siddha nahIM hotI / tathA - isa samaya kA astitva pahile astitva se to abhinna hI hai, aura vaha astitva prathama hI grahaNa ho cukA hai / matalaba - vRkSa sAmAnyarUpa hai usImeM vaTatvAdi vizeSa haiM, sAmAnya vRkSa ko jAnate hI avinAbhAvarUpa se vartamAna usake vaTatvAdi vizeSa 22 166

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prameyakamalamArtaNDe tvsmnmtprveshH| nizcite viSaye kinizcayAntareNa aprekSAvattvaprasaGgAt ; ityapyavAcyam ; bhUyo nizcaye sukhaadisaayktvvishessprtiiteH| prathamato hi vastumAtraM nizcIyate, puna! 'sukhasAdhanaM duHkhasAdhanaM vA' iti nizcityopAdIyate tyajyate vA, anyathA viparyayeNApyupAdAnatyAgaprasaGga syAt / keSAJcitsakRddarzanepi tanizcayo bhavati abhyAsAditi ekaviSayANAmapyAgamAnumAnAdhyakSANAM prAmANyamupapannam pratipattivizeSasadbhAvAt ; sAmAnyAkAreNa hi vacanAtpratIyate vahniH, anumAnAdde. zAdivizeSaviziSTaH, adhyakSAttvAkAraniyata iti / tato'yuktamuktam kA grahaNa ho hI jAtA hai isa taraha usa vRkSa kI vizeSatA ko jAnane vAle sAre hI jJAna apramANabhUta ho jaayeNge| hAM; yadi kathaMcit anadhigatArthagantRtva meM pramANatA mAno to jaina mAnya anekAnta mata meM Apa prabhAkara kA praveza ho jaavegaa| zaMkA-nizcita kiye hue viSaya meM nizcayAntara kI AvazyakatA kyA hai, isa taraha se kahane vAlA to mUrkha kahalAtA hai tAtparya kahane kA yaha hai ki jo viSaya nizcita ho cukA use punaH nizcaya karane kI kyA AvazyakatA hai, usase koI prayojana to nikalatA nahIM hai, piSTa ko peSaNa karanA hI to mUrkhapane kI bAta hai| samAdhAna-aisA nahIM kahanA cAhiye kyoMki bAra bAra nizcaya karAnevAle jJAnameM sukhAdisAdhakatA vizeSa acchI taraha se pratIti ho jAtI hai, dekho pahile to jJAna se sAmAnyavastu kA nizcaya hotA hai, phira yaha vastu sukhasAdhanarUpa hai yA duHkhasAdhanarUpa hai aisA jAnakara jJAtAjana sukha sAdhana ko grahaNa karatA hai aura duHkha sAdhana ko chor3a detA hai / yadi aisA nizcaya na ho to viparItarUpa se bhI grahaNa karanA aura chor3anA ho sakatA hai, arthAt duHkhasAdhana kA grahaNa aura sukhasAdhana kA chor3anA aisA ulTA bhI ho sakatA hai, hAM; kaI vyakti aise bhI hote haiM jo ekabAra ke nizcaya se hI vastu kA nirNaya kara liyA karate haiM kyoMki unakA aisA abhyAsa vizeSa hotA hai, isa taraha viSayavAle bhI pAgama anumAnAdi aneka pramANoM meM pramANatA isIliye mAnI gaI hai ki ve usI eka viSaya kI Age-mAge vizeSa jAnakArI karAte rahate haiM / jaise ki-agni isa vacana ke dvArA sAmAnya agni kA jAnanA hotA hai| phira vahI dezAdi vizeSa viziSTarUpa se anumAna dvArA jAnI jAtI hai| puna: usa sthAna para jAkara pratyakSa se dekhane para vaha aura bhI vizeSarUpa se jAna lI jAtI hai, ataH Apane jo isa zloka dvArA aisA kahA hai ki .

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apUrvArthatvavicAraH 171 tatrApUrvArthavijJAnaM nizcitaM bAdhajitam / praduSTa kAraNArabdhaM pramANaM lokasammatam // " [ ] iti / pratyabhijJAnasyAnubhUtArthagrAhiNo'prAmANyaprasaGgAt, tathA ca kathamata: zabdAtmAdenityatva siddhiH ? na cAnubhUtArtha grAhitvamasyAsiddham ; smRtipratyakSapratipanne'rthe tatpravRttaH / na hyapratyakSe'smaryamANe cArthe pratyabhijJAnaM nAma ; atiprasaGgAt / pUrvottarAvasthAvyApyekatve tasya pravRtterayamadoSaH; iti cet ; kiM tAbhyAmekatvasya bhedaH; abhedo vA ? bhede tatra tasyApravRttiH / na hi pUrvottarAvasthAbhyAM bhinne sarvathaikatve tatparicchedijJAnAbhyAM janyamAnaM pratyabhijJAnaM pravata te arthAntaraikatvavat, matAntara tatrApUrvArthavijJAnaM nizcitaM bAdhavajitam / aduSTakAraNArabdhaM pramANaM lokasaMmatam // 1 // jo jJAna sarvathA apUrva artha kA nizcAyaka ho, bAdhA rahita ho, nirdoSa kAraNoM se utpanna ho vahI loka saMmata pramANa hai vaha galata hai| tathA pramANa sarvathA apUrva artha ko hI jAnatA hai to aisI mAnyatA meM pratyabhijJAna apramANa hogA, kyoMki vaha bhI anubhUta viSaya ko hI jAnatA hai, yadi pratyabhijJAna apramANabhUta ho jAya to usa apramANabhUta jJAna se jAnA gayA AtmAdi padArtha nitya siddha kaise ho sakegA, pratyabhijJAna anubhUta padArtha ko jAnatA hai yaha bAta pratyabhijJAna meM prasiddha to hai nahIM, kyoMki usakI pravRtti pratyakSa aura smRti ke dvArA jAne hue viSaya meM hI hotI hai, vismata hue tathA apratyakSa viSaya meM pratyabhijJAna kI utpatti nahIM hotI, yadi vaha binA dekhI aura binA smaraNa huI vastu meM pravRtta hotA ho to phira jo atiparokSa meru Adi padArtha haiM unameM usakI utpatti hone kA prasaGga prApta hogA, tAtparya isakA yahI hai ki vartamAna kAla kA pratyakSa aura pUrvadRSTa vastu kA smaraNa-ina donoM kA jor3arUpa jo jJAna hotA hai vahI pratyabhijJAna hai, pratyabhijJAna aura prakAra se nahIM hotaa| yadi kahA jAve ki pUrvottara avasthA meM vyApta jo ekatva hai usameM pratyabhijJAna pravRtta hotA hai, isaliye vaha ekatva apUrva honese pratyabhijJAna apUrvArtha kA hI grAhaka siddha hotA hai, to isa para hama Apa se yaha pUchate haiM ki una pUrvottara avasthAoM meM vaha ekatva bhinna hai ki abhinna hai ? yadi bhinna hai to usameM pratyabhijJAna pravRtta nahIM hogA, kyoMki pUrvottara avasthA se sarvathA bhinna aise ekatva meM una pUrvottara

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172 prameyakamalamArtaNDe pravezazca / tAbhyAmekatvasya sarvathA'bhede anubhUtagrAhitvaM pratyabhijJAnasya syAt / tAbhyAM tasya kathaJcidabhede siddha tasya (kathaJcid) anubhUtArthagrAhitvam / na caivaMvAdinaH pratyabhijJAnapratipanne zabdAdinityatve pravarttamAnasya "darza nasya parArthatvAt" [jaiminisU0 1/18] ityAdeH pramANatA ghaTate / sarveSAM cAnumAnAnI vyAptijJAnapratipanne viSaye pravRtta rapramANatA syAt / pratyabhijJAnAnnityazabdAdisiddhAvapi kutazcitsamAropasya prasUtesta vyavacchedArthatvAdasya prAmANye ca ekAntatyAgaH / smRtyUhAdezcAbhimatapramANasaMkhyAvyAghAtakRtpramANAntaratvaprasaGgaH syAt ; prtybhijnyaanvtkthNcidpuurthitvsiddhH| kiJca, avasthA ko jAnane vAle smRti aura pratyakSa se janyamAna vaha pratyabhijJAna pravRtta nahIM hotA hai, jaise ki aura dUsare nahIM jAne hue padArthoM ke ekatva meM usakI pravRtti nahIM hotI hai, tathA-una pUrvottara avasthAoM se ekatva ko sarvathA bhinna mAnA jAtA hai to aisI mAnyatA ApakA matAntara-naiyAyikake mata meM praveza hone kI sUcanA detI hai| yadi una pUrva aura uttara kAlIna paryAyoM se pratyabhijJAna kA viSaya jo ekatva hai vaha sarvathA abhinna hai aisA mAnA jAve to vaha pratyabhijJAna jAne hue ko hI jAnane vAlA ho jAtA hai| yadi Apa pUrvottara avasthAoM se ekatva kA kathaMcita abheda hai aisA svIkAra karate haiM to vaha pratyabhijJAna kathaMcit grahItagrAhI ( anubhUtagrAhI ) siddha ho jAtA hai| dUsarI bAta yaha bhI hai ki sarvathA apUrvArtha ko pramANa viSaya karatA hai arthAt pramANa kA viSaya sarvathA apUrvArtha hI hotA hai aisA mAnane vAle Apake yahAM pratyabhijJAna se jAne hue zabda Adi kA dharma jo nityatva Adi hai usameM pravRtta hue jJAna meM satyatA kaise rahegI? aura kaise ApakA "darzanasya parArthatvAt" yaha kathana satya siddha hogA? bhAvArtha-zabda ko nitya siddha karane ke liye prabhAkara jaimini ne aneka hetu diye haiM, unameM se "nityastu syAdu darzanasya parArthatvAt" ziSya ko samajhAne ke liye bAra bAra uccAraNa meM Ane se bhI zabda nitya hai aisA kahA gayA hai, sUtrastha darzana zabda kA artha "zabda" hai, so yadi prabhAkara pramANa kA viSaya sarvathA apUrva hI mAna rahe haiM to AcArya kaha rahe haiM ki jaba zabda kI nityatA bAra 2 uccAraNa se siddha hotI hai taba vaha apUrva kahAM rahA, matalaba karNendriya se jaba vaha prathama bAra grahaNa kiyA gayA taba to vaha apUrva hI hai, kintu bAra 2 grahaNa kiye jAne para usameM

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173 apUrvArthatvavicAraH apUrvArthapratyayasya prAmANye dvicandrAdipratyayo'pi pramANaM syAt / nizcitatvaM tu parokSajJAnavAdino na sambhavatItyagne vakSyAmaH / nanu dvicandrAdipratyayasya sabAdhakatvAnna pramANatA, yatra hi bAdhAvirahastatpramANam ; ityapyasaGgatam ; bAdhAviraho hi tatkAlabhAvI, uttarakAlabhAvI vA vijJAnapramANatAhetuH ? na tAvattatkAlabhAvI ; kvacinmithyAjJAne'pi tasya bhAvAt / athottarakAlabhAvI; sa kiM jJAtaH, ajJAto vA ? na tAvadajJAtaH; asya sattvenApyasiddha: / jJAtazvat-ki pUrvajJAnena, uttarajJAnena vA ? na tAvatpUrva apUrvatA nahIM rahatI, aura bAra 2 grahaNa kiye binA usameM nityatA siddha nahIM hotI, tathA kisI ko aisA jor3arUpa jJAna hotA hai ki yaha vahI devadatta hai ki jise maiMne 10 varSa pahile dekhA thA, aisA jJAna hI pratyabhijJAna hai aura isa jJAnase vastu meM nityatA siddha hotI hai, tathA-pratyabhijJAna kI sahAyatA se arthApatti Adi jJAna hote haiM ve sabhI jJAna pUrvArtha ko grahaNa karate haiM, sarvathA apUrvArtha ko nahIM, ataH jo sarvathA apUrva artha ho vahI pramANa kA viSaya hai aisA jo prabhAkara kA mAnya pramANa lakSaNa hai vaha ghaTita nahIM hotA hai / kyoMki aisA mAnane se arthApattijJAna meM pramANatA nahIM bana sakatI / tathA jitane bhI anumAnajJAna haiM ve saba vyAptijJAna ke dvArA jAne gaye viSaya meM hI pravRtta hote haiM, ataH unameM pramANatA kA nirvAha kaise ho sakegA ? pratyabhijJAna ke dvArA zabdAdi meM nityatA siddha hone para bhI usameM yadi kisI ko saMzayAdi ho jAte haiM taba usa samAropa ko dUra karane ke liye anumAnAdi pramANa mAne gaye haiM, yadi aisA kahA jAve to phira yaha ekAnta kahAM rahA ki apUrvArtha hI pramANa kA viSaya hotA hai / tathA smRti, tarka Adi aura bhI pramANoM kA sadubhAva hone se Apake dvArA svIkRta pramANa saMkhyA kA vyAghAta hotA hai, kyoMki ina smRti Adi pramANoM ke viSayoM meM bhI pratyabhijJAna kI taraha kathaMcit apUrvArthapanA maujUda hI hai / kiJca-yadi apUrvArtha hI pramANa kA viSaya hai to dvicandrAdi jJAna bhI satya hone cAhiye, kyoMki eka candra meM dvicandra kA jJAna to bahuta hI adhika apUrva viSaya vAlA hai| eka bAta aura hai ki Apa sarvathA jJAna ko parokSa mAnate ho so aise jJAnoM meM nizcAyakapanA hI nahIM ho sakatA, aisA hama Age kahane vAle haiN| zaMkA-dvicandrAdijJAna bAdhAyukta haiM, ataH unameM pramANatA nahIM hai / jisa pramANa ke viSayameM bAdhA nahIM AtI hai vahI pramANa hotA hai /

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174 prameyakamalamArtaNDe jJAnenottarakAlabhAvI bAdhAviraho jJAtu zakyaH; taddhi svasamAnakAlaM nIlAdikaM pratipadyamAnaM katham 'uttarakAlamapyatra bAdhakaM nodeSyati' iti pratIyAt ? pUrvamanutpannabAdhakAnAmapyuttarakAlaM bAdhyamAnatvadarzanAt / nApyuttarajJAnenAsau jJAyate; tadA pramANatvAbhimatajJAnasya nAzAt / naSTasya ca bAdhAvirahacintA gatasarpasya ghRSTikuTTananyAyamanukaroti / kathaM ca bAdhAvirahasya jJAyamAnatvepi satyatvam ; jJAyamAnasyApi kezoNDukAderasatyatvadarzanAt ? tajjJAnasya satyatvAccet ; tasyApi kuta: satyatA ? prameyasatyatvAccat ; anyonyaashryH| aparabAdhAbhAvajJAnAccet; anavasthA / atha saMvAdAduttarakAla. samAdhAna-yaha bhI asaMgata hai, yahAM bAdhA ke abhAvako Apane pramANa mAnA hai aura isa kathana meM kyA bAdhA AtI hai so dekhiye-yadi bAdhA kA abhAva, pramANa meM pramANatA kA kAraNa hai to vaha kaba hotA hai ? tatkAla meM yA uttarakAla meM ? tatkAla meM kaho to aisA bAdhA kA abhAva to mithyAjJAna meM bhI hai, arthAt jJAna satya ho yA mithyA ho sabhI jJAnoM meM vastu ko jAnate hI tatkAla jo usakI jhalaka hotI hai usameM usa samaya to koI bAdhA nahIM rhtii| uttarakAla meM kaho to kyA vaha bAdhA kA abhAva jAnA huA rahatA hai yA nahIM ? yadi jAnA huA nahIM rahatA hai to "vaha vahAM hai" aisA kaise kahA jA sakatA hai ? yadi bAdhA kA abhAva jJAta hai to use kisa jJAna ne jAnA, usa pUrvajJAna ne ki uttarajJAna ne ? pUrvajJAna ne jAnA aisA to kaha nahIM sakate, kyoMki Age honevAlA bAdhA kA prabhAva usase kaise jAnA jAyagA, vaha pUrvakAlIna jJAna to apane samAna kAla vAle nIlAdi vastu kA hI grAhaka hogA, vaha vicArA yaha kaise kaha sakegA ki Age isameM bAdhA nahIM AvegI ? kyoMki pahile jisameM bAdhA nahIM AI hai aise jJAnoM meM bhI Age ke samaya meM bAdhA AtI huI dekhI jAtI hai| yadi kahA jAya ki uttarakAla ke jJAna ke dvArA bAdhA kA abhAva jAnA jAtA hai to pramANarUpa se mAnA gayA vaha pahilA jJAna to aba naSTa ho cukA, (uttarakAla meM ) naSTa hone para usameM bAdhA ke abhAva kI kyA cintA karanA ? sarpa nikalajAne ke bAda usakI lakIra ko pITane ke samAna naSTa hue jJAnameM bAdhAviraha kI cintA vyartha hogii| tathA--yaha jJAna bAdhArahita hai ataH satya hai yaha bhI kaise kahA jA sakatA hai, kyoMki pUrvakAla meM anubhUta huaA kezoM meM macchara Adi kA jJAna asatya ho jAtA hai| . bhATTa- bAdhArahita hone se usa pUrvajJAna meM satyatA mAnI jAtI hai ? jaina-acchA, to yaha batAiye ki vaha satyatA kisa kAraNa se AI hai| .

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pUrvArthatvavicAraH bhAvI bAdhAvirahaH satyatvena jJAyate ; tarhi saMvAdasyApyaparasaMvAdAtsatyatvasiddhistasyApyaparasaMvAdAdityanavasthA / kiJca kvacitkadAcitkasyacid bAdhAviraho vijJAnapramANatA hetu:, sarvatra sarvadA sarvasya vA ? prathamapakSe kasyacinmithyAjJAnasyApi pramANatAprasaGgaH, kvacitkadAcitkasyacidbAdhAvirahasadbhAvAt / sarvatra sarvadA sarvasya bAdhAvirahastu nAsarva vidAM viSayaH / praduSTakAraNArabdhatvamapyajJAtam, jJAtaM vA taddhetuH ? prathamapakSo'yuktaH ; ajJAtasya sattva 175 bhATTa - usa jJAna kA grahaNa karatA hai, ataH vaha satya jaina - aisA mAnane se anyonyAzraya doSa AtA hai arthAt usa pUrvajJAna meM bAdhArahitapane ko lekara satya viSaya kI siddhi hogI aura viSaya kI satyatA ko lekara bAdhArahitapanA jJAna meM siddha hogA, isa prakAra ina jJAnoM kI siddhi paraspara avalaMbita hone se eka kI bhI siddhi nahIM ho sakegI / viSaya satya hai- arthAt vaha pUrvajJAnaM satya vastu ko kahalAtA hai | bhATTa - anyonyAzraya doSa nahIM AvegA, kyoMki usa pUrvajJAna kI satyatA to dUsare bAdhakAbhAvavAle pramANa ke dvArA jAnI jAtI hai / jaina - aisA kahoge to anavasthA doSa AvegA - arthAt pUrvajJAna meM bAdhakAbhAvavAle jJAna se satyatA AI aura usa bAdhakAbhAvavAle jJAna meM satyatA anya tIsare bAdhakAbhAvavAle jJAna se AI, isa prakAra Upara Upara bAdhA ke prabhAvako satyatA ke liye Upara Upara bAdhakAbhAva vAle jJAnoM kI upasthiti hote rahane se kahIM para bhI bAdhakAbhAva kI sthiti svayaM siddha nahIM ho sakane se anavasthA pasara jAvegI | bhATTa - pUrvakAla bhAvI jJAna ke bAda jo bAdhakapane kA usameM abhAva hotA hai usakI satyatA to saMvAdakapramANa se grahaNa ho jAvegI / jaina -- isa taraha se bhI anavasthAdUSaNa se prApa chUTa nahIM sakate, kyoMki usa saMvAdaka kI satyatA dUsare saMvAdakajJAna se aura dUsare saMvAdaka kI satyatA tIsare saMvAdakajJAna se - isa prakAra kI kalpanA karate rahane se anavasthA doSa to avasthita hI rahegA / acchA, yaha to batAo ki kisI eka sthAna para kisI samaya kisI eka vyakti ko jJAna meM bAdhArahitapanA usa jJAna kI pramANatA meM hetu hotA hai, ki sabhI sthAna para hamezA sabhI puruSoM ko bAdhArahitapanA usI vivakSita pramANa kI pramANatA

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176 prameyakamalamArtaNDe sandehAt / nApi jJAtam ; karaNakuzalAderatIndriyasya jJaptarasambhavAt / astu vA tajjJaptiH; tathApyasau aduSTa kAraNArabdhaH jJAnAntarAt, saMvAdapratyayAdvA? Adyavikalpe anavasthA / dvitIyavikalpepi saMvAdapratyayasyApi hyaduSTa kAraNArabdhatvaM tathAvidhAdanyato jJAtavyaM tasyApyanyata iti / na cAnekAntavAdinAmapyupAlambhaH samAno'yam; yathAvadartha nizcAyakapratyayasyAbhyAsadazAyAM bAdhavaidhuryasyAduSTa kAraNArabdhatvasya ca svayaM saMvedanAt ; anabhyAsadazAyAM tu parato'bhyastaviSayAt / na caivamanavasthA; kA hetu hotA hai ? prathama pakSa yadi svIkAra kiyA jAve to aisA kvacit kadAcita bAdhakAbhAva to mithyAjJAnoM meM bhI rahatA hai; ataH unheM bhI pramANa mAnanA par3egA, aura dUsarA pakSa-sarvatra sabhI vyaktiyoM ko usameM bAdhArahitapanA ho taba vaha prAmANika hotA hai aisA kahA jAve to banatA nahIM, kyoMki hama tuma jaise alpajJAnI ke sarvatra sarvadA sabhI ko bAdhaka kA abhAva hai aisA jAnanA basa kI bAta nahIM hai| ___ bhATTa ne pramANa kA eka vizeSaNa yaha bhI diyA hai ki aduSTa-nirdoSa-kAraNoM se utpanna honA pramANatA kA hetu hai so yaha aduSTakAraNArabdhatva bhI jJAta hokara pramANatA kA hetu hotA hai ? yA ajJAta hokara pramANatA kA hetu hotA hai ? prathama pakSa ThIka nahIM hai, kyoMki ajJAta meM sattva kI zaMkA hI rahegI-ki isameM kaisI kAraNatA hai patA nahIM ? yadi vaha aduSTakAraNArabdhatva jAnA huA hai-arthAt yaha pramANa nirdoSa hetu se utpanna huA hai aisA jAnA huA hai-aisA kaho to usako kaise jAnA ? kyoMki cakSurAdi indriyoM kI nirmalatA to atIndriya hai, usakA jJAna honA asaMbhava hai| ___ bhAvArtha-aduSTakAraNArabdhatva kA artha hai ki jina kAraNoM se pramANa utpanna hotA hai una kAraNoM kA nirdoSa honA, pramANa jJAna indriyAvaraNa ke kSayopazama se arthAt jJAnAvaraNa ke kSayopazama se utpanna hotA hai jo ki bhAvendriya svarUpa hai, vaha kSayopazama atIndriya hotA hai, hama jaisoM ke jJAnagamya nahIM hai, ataH yaha pramANajJAna nirdoSa kAraNoM se utpanna huA hai aisA nizcaya hama loga nahIM kara sakate haiM / acchA darjana saMtoSa nyAya se mAna liyA jAya ki yaha aduSTakAraNArabdhatva jAnA huA hai to bhI use kisa jJAna se jAnA ? jJAnAntara se ki saMvAdaka pratyaya se ? jJAnAntara se mAno to anavasthA AtI hai aura saMvAdaka pratyaya se mAno to vahI anavasthA hai, kyoMki saMvAdaka ho cAhe anya jJAna ho vaha bhI eka pramANabhUta vastu hai .

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apUrvArthatvavicAraH 177 kvacitkasyacidabhyAsopapatterityalaM vistareNa parataH prAmANyavicAre vicAraNAt / lokasammatatvaM ca yathAvadvastusvarUpanizcayAnnAparam / aura use bhI aduSTakAraNa se utpanna honA cAhiye, unakA aduSTakAraNArabdhatva kisI anya jJAna aura saMvAdaka se aura vahAM bhI vaha kisI anya jJAna aura saMvAdaka se jAnA jAyagA, isa taraha se anavasthA AvegI hI, hama anekAntavAdI ke yahAM para ye doSa nahIM Ate haiM, kyoMki jaisI kI taisI vastu ko jAnane vAle jo jJAna haiM unameM abhyAsadazA meM to bAdhA kA abhAva aura aduSTakAraNoM se utpanna honA ye donoM hI apane Apa jAne jAte haiM, sirpha-anabhyAsadazA meM to yaha jAnakArI dUsare svata: abhyasta aise kisI jJAna se hI hotI hai aisA mAnane se anavasthA bhI nahIM AtI, kyoMki kisI sthAna meM kisI viSaya meM kisI na kisI jJAna kA abhyAsa rahatA hI hai, isa bAta kA Age vistArase parata: prAmANya ke prakaraNa meM vicAra kareMge, pramANa kA "lokasaMmataM" vizeSaNa to vastu kA jaisA svarUpa hai usakA vaisA hI nizcaya karane rUpa hai, isake sivAya aura kucha nahIM hai, isa prakAra prabhAkara bhATTa ke dvArA mAnA gayA sarvathA apUrvArtha kA nirasana kiyA / * apUrvArtha kA prakaraNa samApta * apUrvArtha ke khaMDana kA sArAMza apanA aura apUrvArtha kA nizcaya karAnevAlA jo jJAna hai vahI pramANa hai, pramANa ke lakSaNa meM Agata jJAna ke sva, apUrvArtha aura vyavasAyAtmaka itane' vizeSaNa haiM, inameM se vyavasAyAtmaka jJAna hI pramANa hotA hai isakA spaSTIkaraNa bauddha saMmata nirvikalpaka jJAna meM pramANatA kA khaMDana karate samaya kiyA jA cukA hai, jJAna rUpa vizeSaNa kI sArthakatA kAraka sAkalyAdi prakaraNa meM kI hai, aba apUrvArthavizeSaNa kA khulAsA AcArya karate haiM-kisI dUsare pramANa ke dvArA jisakA nizcaya nahIM huA hai vaha tathA nizcaya hone ke bAda bhI usameM saMzayAdirUpa samAropa utpanna ho gayA hai to vaha vastu apUrvArtharUpa hI hai, tathA eka hI vastu meM jo aneka sAmAnya vizeSAtmaka

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prameyakamalamArttaNDe guNa yA dharma hote haiM unameM se kisI guNa yA dharma kA kisI pramANa se nizcaya hone para bhI dUsare guNa kI apekSA vaha vastu dUsare pramANa ke liye apUrvArtha ho jAtI hai, jaise pahile dhUma ke dvArA parokSarUpa se agni ke viSaya meM do pramANa pravRtta hue to bhI unakA viSaya apUrvArtha hI rahA, aise hI vRkSatva sAmAnyako jAnakara pIche usakA vaTatvAdi vizeSa dharma jAnA jAtA hai aura vaha vastu prapUrvArtha- arthAt jisakA grahaNa abhI taka na huA ho aisI mAnI jAtI hai, "anadhigatArthAdhigantRtvameva pramANam" aisI prabhAkara kI mAnyatA hai, kintu yaha galata hai, kyoMki aisA ekAnta grahaNa karane para pramANa meM pramANatA jo saMvAda se AtI hai vaha nahIM rahegI, kyoMki pramANa ke dvArA jJAta hue viSaya meM hI saMvAdapratyaya pravRtta hotA hai, pratyabhijJAna bhI isake anusAra pramANa nahIM rahegA, kyoMki vaha bhI smRti aura pratyakSa se jAne hue viSaya meM hI pravRtti karatA hai, isa prakAra pratyabhijJAna ke apramANa Thaharane para usI prabhAkara ke yahAM para zrAtmA, zabda Adi meM nityapanA kaise siddha hogA, kyoMki nityatA siddha karanevAlA pratyabhijJAna hI hai, isa para prabhAkarane yukti dI hai ki pUrvottara avasthA meM vyApi aisA ekatva pratyabhijJAna kA viSaya navIna hI hai so yaha yukti bhI chinnabhinna ho jAtI hai| kyoMki vaha ekatva una do avasthAoM se bhinna to hai nahIM, tathA smRti tarka Adi bhI pratyabhijJAna ke samAna pramANa siddha hone se prabhAkara kI mAnya pramANasaMkhyA kA vyAghAta hotA hai / unake pramANa ke viSaya meM diye gaye praduSTakAraNArabdhatva, lokasaMmata Adi vizeSaNoM kA bhI vicAra kiyA gayA hai, anta meM yahI prakaTa kiyA gayA hai ki pramANa kA viSaya sarvathA apUrvArtha na mAnakara kathaMcit apUrvArthaM mAnanA cAhiye, pramANasaMplava bhI jaina darzana kI taraha sabane kisI na kisI rUpa se mAnA hI hai, aura yadi use na mAnA jAve to iSTatattva kI siddhi nahIM hotI hai / pramANa saMplava aneka viSayoM meM dekhA jAtA hai, anumAna ke dvArA jAnI huI agni punaH pratyakSajJAna se jAnI jAtI hai | Agama yA guru Adi se kisI viSaya ko samajhakara yA jJAtakara puna: usIkI pratyakSAdi pramANa se pratIti hotI hai, ataH pramANa kA viSaya kathaMcit pUrvArtha hai, yaha siddha hotA hai / * sarvathA pUrvArtha ke khaNDana kA sArAMza samApta * 178 * .

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brahmAhatavAda pUrvapakSa Age AcArya brahmAdvaitavAda kA khaNDana kareMge ataH usa brahmAdvaitavAda kA varNana unhIMkI mAnyatA ke anusAra kiyA jAtA hai jisase ki pAThakagaNa brahmAdvaitavAdake mata ko sugamatA se samajha skeN| brahmAdvaitavAda zabda kA artha brahma-advaita-vAda isa prakAra ye tIna pada haiM / "brahma ca tat advaitaM ca brahmAdvaitaM" yaha karmadhAraya samAsa hai / "brahmAdvaitasyavAdaH" "brahmAdvaitavAdaH" advata-prakhaNDa eka brahma hI hai, anya kucha bhI nahIM hai-arthAt jagat ke cetana acetana saba hI padArtha brahma svarUpa hI haiM aisI jo mAnyatA hai vahI brahmAdvaitavAda hai, advata kA artha hai aura dUsarA koI nahIM-kevala eka vahI, isI taraha vijJAnAdvaita, citrAdvata, zUnyAta, zabdAvata Adi zabdoM kA bhI matalaba-artha-sarvatra samajhanA cAhiye, ye saba hI pravAdIgaNa eka rUpa cetana yA acetanarUpa yA zUnyarUpa hI samasta vizva ko mAnate haiM, ye bhedoM ko-ghaTa, paTa, jIva Adi kisI prakAra ke bheda-dvitvako svIkAra nahIM karate haiM, inheM abhedavAdI bhI kahA jAtA hai, astu| sarvaM khalvidaM brahma neha nAnAsti kiMcana / pArAmaM tasya pazyanti na taM pazyati kazcana / / 1 / / jagat ke dRzyamAna yA adRzyamAna jitane bhI padArtha haiM ve saba eka mAtra brahmasvarUpa haiM, saMsAra meM aneka yA nAnArUpa kucha bhI nahIM hai, usa akhaNDa paramabrahma ko jo ki eka hI hai koI bhI nahIM dekha sakatA hai, hA~; usa brahma kI ye jo cetana acetana paryAyeM haiM unheM hI hama dekha sakate haiM evaM dekha rahe haiN|| aba yahAM para aneka prazna hote haiM ki jaba eka brahmasvarUpa hI padArtha hai, anya kucha nahIM hai to yaha sArA sAkSAt dikhAyI de rahA padArtha samudAya kyoM pratIta hotA ? (1) jaba ye padArtha brahmakI vivartarUpa haiM to kisa kAraNa se ye vivarta yA nAnA paryAyeM utpanna huI haiM ? (2) ye saba vivarta yA cetana acetana padArtha kisa krama se

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180 prameyakamalamArtaNDe utpanna hote haiM ? (3) dRzyamAna yA adRzyamAna ina padArthoM kA kabhI pUrNa rUpa se prabhAva hotA hai kyA ? (4) hama jo cetana jIva haiM so kisa prakAra duHkhoM se mukta ho sakate haiM yA mokSa prApta kara sakate haiM ? (5) mokSa kA svarUpa kyA hai ? ( 6 ) / ___ isa prakAra ke ina saba praznoM kA brahmAdvaitamatAnusAra samAdhAna kiyA jAtA hai prathama prazna kA samAdhAna vizva meM jo anekatA-vividhatA, ghaTa, paTa, jIva, pazu, manuSya Adi padArtha rUpa se bhinnatA dikhAI detI hai usakA kAraNa avidyAvAsanA hai, arthAt avidyAvAsanA ke kAraNa hI hamako akhaMDa brahma meM khaMDa va bheda mAlUma par3atA hai, avidyAvAsanA ke nAza hone para eka paramabrahma hI anubhava meM prAtA hai| dvitIya prazna kA samAdhAna ina cetana acetana padArthoM ke utpanna hone meM kAraNa svabhAva hI hai, isa jagat yA sRSTi kA upAdAna kAraNa tathA nimitta kAraNa bhI brahma hI hai, kahA bhI hai ___"kAryamAkAzAdikaM bahuprapaJcajagat, kAraNaM paramabrahma zaktidvayavadajJAnopahitaM caitanyaM svapradhAnatayA nimittaM, svopAdhipradhAnatayopAdAnaM ca bhavati" paramabrahma kA kArya jo AkAza, vAyu, jala Adi haiM vaha saba bahuvistAra vAlA brahma hI hai, aura kAraNa brahma hai hI, ajJAna kI do zaktiyAM haiM -prAvaraNa aura vikSepa, ina do se jaba caitanya sahita hotA hai taba apanI pradhAnatA se upAdAna kAraNa aura apanI upAdhi kI pradhAnatA se nimitta kAraNa banatA hai, jaise- "yathA lUtA tantukArya prati svapradhAnatayA nimittaM svazarIrapradhAnatayopAdAnaM ca bhvti"| jisa prakAra makar3I rezama dhAge kA nimitta aura upAdAna donoM kAraNarUpa svayaM hai, apanI pradhAnatA se to nimitta kAraNa hai aura svazarIra kI pradhAnatA se upAdAna kAraNa hai, anyatra bhI kahA hai urNanAbha ivAzUnAM candrakAnta ivAmbhasAm / prarohANAmiva plakSaH sa hetu: sarvajanminAm // 1 //

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brahmAdvaitavAda puurvpkss| 181 jaise - makar3I dhAge kA, candra kAntamaNi jala kA, vaTa vRkSa jaTAoM kA kAraNa hai, vaise hI vaha paramabrahma saba jIvoM kA kAraNa hai, arthAt makar3I se svabhAvataH jaise dhAgA nikalatA hai athavA-rezama kIr3A se jaise rezama kI niSpatti hotI hai, candrakAntamaNi se jaise svabhAvataH jala utpanna hotA hai vaise hI brahma se svabhAva se jagat-cetana acetana padArtha utpanna hote haiM / tIsare prazna kA uttara yaha paramabrahma svabhAva se hI jaba kabhI ajJAnarUpa ho jAtA hai, taba usake dvArA sRSTi kI racanA kA krama prArambha hotA hai, "ajJAnasyAvaraNavikSepanAmakamastizaktidvayam" saccidAnanda svarUpamAvRNotyAvaraNazaktiH, tathA brahmAdisthAvarAntaM jagat jalabudabudavat nAmarUpAtmakaM vikSipati, sRjatIti vikSepazaktiH / / ajJAna kI do zaktiyAM haiM-AvaraNazakti aura vikSepazakti, cidAnandasvarUpa ko DhakanevAlI prAvaraNazakti hai, aura vyaktabrahma se lekara-arthAt vyaktabrahma, AkAza, vAyu Adi se lekara sthAvara paryanta sampUrNa sRSTi kI racanA ko karanevAlI vikSepazakti hai, "anayavAvaraNa zaktyAvacchinnasyAtmana: kartRtva, bhokta tva, sukha-duHkha-mohAtmakatuccha saMsAra bhAvanA'pi saMbhAvyate" pUrvokta prAvaraNazakti se yukta prAtmA ke andara kartRtvabuddhi, bhokta tva, sukha duHkha moha Adika vikArabhAva yA tuccha saMsArabhAvanA utpanna hotI hai, "tamaH pradhAnavikSepazaktimadajJAnopahatacaitanyAdAkAza AkAzAdvAyuvIyoragniragne rApo'dabhyaH pRthivI cotpadyate / tasmAdvA etasmAdAtmanaH AkAzaH saMbhUtaH ityAdi zruteH"-- tamoguNa hai pradhAna jisameM aise vikSepazaktivAle ajJAna se jaba yaha caitanya yA brahma upahata ho jAtA hai, taba usase AkAza utpanna hotA hai, aAkAza se vAyu. vAyu se agni, agni se jala, aura jala se pRthivI utpanna hotI hai, zrutigrantha meM bhI kahA hai ki "isa brahma AtmA se AkAza huA hai ityAdi / "teSu jADyAdhikyadarzanAttama: prAdhAnyaM tatkAraNasya / tadAnIM sattvarajastamAMsi kAraNaguNaprakrameNa teSvAkAzAdiSUtpadyante / etAnyeva sUkSma bhUtAni tanmAtrANyapaJcIkRtAni cocyate / etebhya: sUkSmazarIrANi sthUlabhUtAni cotpadyante" // una AkAza Adi pRthivIparyanta ke padArthoM meM jar3atA adhika rUpa se dikhAI detI hai, ataH tamoguNa pradhAnavikSepazaktiyukta caitanya unakA kAraNa hai, yaha siddha hotA hai, jaba ve AkAza

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182 prameyakamalamArtaNDe Adika utpanna hote haiM, taba unameM kAraNaguNa ke anusAra sattva, raja aura tama ye tIna guNa paidA ho jAyA karate haiM, inhIM AkAza Adi ko sUkSmabhUta, tanmAtrA aura apaJcIkRta ina nAmoM se kahA jAtA hai, inhIM AkAza, vAyu prAdi se sUkSmazarIra tathA sthUlabhUta paidA hote haiM / sUkSmazarIra ke 17 bheda haiN| "avayavAstu jJAnendriyapaMcakaM, buddhimanasI, karmendriyapaMcakaM, vAyupaMcakaM ca" ||-paaNc jJAnendriyAM-sparzana, rasanA, ghrANa, cakSu aura karNa-, vacana, hAtha, pAda, pAyu aura upastha ye pAMca karmendriyAM tathA-buddhi, mana, pAMca vAyu-prANavAyu, apAnavAyu, udAnavAyu, vyAnavAyu aura samAnavAyu-ye 17 avayava yA bheda sUkSma zarIra kahalAte haiM / dikhAI denevAle jo pRthivI Adi padArtha haiM ve sthUlabhUta haiM, isa prakAra yaha samasta saMsAra eka brahma kA kAryarUpa hai, arthAt usakA bhedarUpa hai, sUkSmazarIra ke avayava svarUpa jo buddhi aura mana haiM, ve jIva svarUpa haiN| aise sUkSma zarIrAdi tathA sthUlabhUtAdirUpa vizva kI racanA hai| cauthe prazna kA samAdhAna ina dRzyamAna padArthoM kA vinAza yA prabhAva hotA hai, isI kA nAma pralaya yA laya hai, yaha pralaya bhI svabhAva se huA karatA hai, sRSTi kI utpatti ke bAda pralaya aura pralaya ke bAda sRSTi-racanA hone meM yugAnuyuga-anaginatIkAla-vyatIta ho jAtA hai, jisa krama se sRSTikI racanA-utpatti huI thI usI krama se usakA pralaya bhI hotA hai, kahA bhI hai-"etAni sattvAdiguNasahitAnyapaJcIkRtAnyutpattivyutkrameNa tatkAraNabhUtAjJAnopahitacaitanyamAnaM bhavati, etadajJAnamajJAnopahitaM caitanyaJcezvarAdikametadAdhArabhUtAnupahitacaitanyarUpaM turIyaM brahma mAtraM bhavati"- sattvAdiguNa jo sUkSma bhUtAdika haiM utpatti ke viparItakrama se apane kAraNoM meM vilIna ho jAte haiM / arthAt pRthivI jala meM vilIna ho jAtI hai, jala agni meM, agni vAyu meM, vAyu AkAza meM, AkAza ajJAnarUpa caitanya meM tathA caitanya aura Izvara bhI turIya brahma meM antahita ho jAte haiM isa taraha sArA vizva-brahmANDa samApta hotA hai-zUnyarUpa hotA hai| ___pAMcaveM prazna kA samAdhAna mokSa-arthAt duHkhoM se chUTane ke lie sAdhana isa prakAra se batalAye gaye haiM"sAdhanAni-nityAnityavastuvivekehAmutraphalabhogavirAgazamAdiSaTkasaMpattimumukSutvAni"nitya aura anitya vastu kA viveka, isa loka saMbaMdhI tathA paraloka saMbaMdhI bhogoM ko

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brahmAdvaitavAda pUrvapakSa: 183 icchA na honA, zama dama zrAdi chaha karttavya, aura mokSa kI icchA ye saba mokSa prAptike upAya haiM / "zamAdayastu - zamadamoparatititikSA samAdhAnazraddhAkhyAH" zama, dama, uparati, titikSA samAdhAna aura zraddhAna ye chaha zamAdika haiM, ina zamAdirUpa karttavyoM ke sAtha dhyAna Adi kI siddhi hone para mokSa prApta hotA hai / chaThaveM prazna kA samAdhAna "na tasya prANA utkrAmati, atraiva samavalIyante" zamAdi SaT-saMpatti se yukta tathA dhyAna samAdhi ke abhyAsaka jIvakI jIvanmukta avasthA hotI hai, usa avasthA meM ajJAna kriyA samApta hotI hai arthAt prAgAmI karmakA nAza hotA hai AnaMda aura kaivalya kI prApti hotI hai, anta meM prArabdha karma bhogate 2 samApta ho jAte haiM taba usa jIvanmukta vyakti ke prANa vahIM vilIna ho jAte haiM-arthAt paraloka meM brahmaloka meM janma lene ke lie gamana nahIM karate haiM / yahI mukti kahalAtI hai arthAt jIvanmukta vyakti kA caitanya paramabrahma meM lIna ho jAtA hai, isI kA nAma mokSa hai / mokSa hone para usake prAraNa vahIM vilIna hote haiM; kyoMki sarvatra brahma hai hI, usImeM usake prANa samA jAte haiN| yahAM taka jagat kI vyavasthA, paramabrahma, usakI prApti Adi kA kathana kiyA, isase siddha hotA hai ki sArA vizva, vizva ke kAryakAraNabheda, mokSa, mokSa ke sAdhana Adi saba hI brahmasvarUpa haiM, ye dikhAI par3ane vAle bhinna bhinna deza, yA AkAra sabhI eka brahma ke vivartta haiM, avidyA ke samApta hone para bhedabhAvanA nahIM rahatI isa prakAra abheda yA advaitakA jJAna honA vidyA hai, sRSTikrama, jJAnendriya prAdi pUrvokta 17 avayava bhedavAle sUkSma zarIrakA pRthivI Adi sthUlabhUtakA vAstavika jJAna honA tathA Izvara arthAt brahma aura AtmA jisakA ki lakSaNa "tattadubhAsakaM nityaM -zuddha-buddha-mukta-satyasvabhAvaM pratyak caitanyamevAtma vastu, iti vedAntavidvadanubhavaH" // tattadvastunoM kA prakAza karatA hai, aura nitya zuddha, buddha, mukta, satyasvabhAva prAntarika caitanyasvarUpa hai, ina sabake tattvajJAna se paramabrahma prApta hotA hai / isa prakAra sArA vizva brahmamaya hai, ataH brahmAdvaitavAda hI siddha hotA hai / * brahmAdvaitavAdakA pUrvapakSa samApta* *

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* -* brahmAdvaitavAdaH nanu coktalakSaNA'pUrvArthavyavasAyAtmakaM jJAnaM pramANa mityayuktamuktam ; arthavyavasAyAtmakajJAnasya mithyArUpatayA pramANatvAyogAt, paramAtmasvarUpagrAhakara yaiva jJAnasya stytvprsiddhH| akSasannipAtAnantarotthA'vikalpaka pratyakSeNa hi sarvatraikatvamevA'nyAnapekSatayA jhagiti pratIyate iti tadeva vastutvasvarUpam / bhed| punaravidyAsaMketasmaraNajanitavikalpapratItyA'nyA'pekSatayA pratIyate ityaso nArthasvarUpam / tathA, yatpratibhAsate tatpratibhAsAntaHpraviSTameva yathA pratibhAsasvarUpam, pratibhAsate brahmAdvaita-jo jaina ke kahe hue apUrvArtha aura vyavasAyAtmaka pramANa ke vizeSaNa haiM ve prayukta haiM, kyoMki padArtha kA vyavasAya karanevAlA jJAna mithyArUpa hotA hai, isaliye usameM pramANatA kA yoga nahIM baiThatA hai, jo jJAna paramAtmasvarUpa kA-paramabrahma kA grAhaka-nizcaya karanevAlA hotA hai usImeM satyatA kI prasiddhi hai, AMkha ke kholate hI-arthAt dRSTi viSaya para par3ate hI nirvikalpaka pratyakSa hotA hai, usa nirvikalpa pratyakSa ke dvArA sarvatra ekatva kA bhAna, vinA kisI bhedapratIti ke zIghrAtizIghra jo hotA hai vahI vastukA svarUpa hai, bheda jo pratIta hotA hai vaha to avidyA, saMketa, smaraNa Adi se utpanna hotA hai aura usase vikalpa (bheda) utpanna hokara ghaTa paTa Adi bhinna bhinna padArtha mAlUma par3ate haiM, isaliye bheda vastu kA svarUpa nahIM hai, isa prakAra pratyakSa pramANa ke dvArA akhaMDa parama brahma siddha hotA hai, anumAnapramANa ke dvArA bhI akhaMDa brahma kI siddhi isa prakAra se hotI hai-"jo pratibhasita hotA hai vaha pratibhAsa ke bhItara sAmila hai pratibhAsita hone se jaisA ki pratibhAsakA svarUpa pratibhAsita hotA hai ataH vaha pratibhAsa ke bhItara sAmila hai, isItaraha cetana acetana sabhI vastu prati bhAsita hotI haiM ataH ve sabhI pratibhAsa ke andara praviSTa haiM / isa anumAnake dvArA AtmAdvaita-brahmAdvaita siddha hotA hai / isa anumAna meM prayukta pratibhAsamAnatva hetu prasiddha

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brahmAdvaitavAdaH 185 cAzeSaM cetanAcetanarUpa vastu' ityanumAnAdapyAtmA'dvataprasiddhiH / na cAtrA'siddho hetuH; sAkSAdasAkSAccAzeSavastuno'pratibhAsamAnatve sakalazabdavikalpagocarAtikAntayA vakta mazaktaH / tathAgamo'pyasya pratipAdako'sti / "sarvaM vai khalvidaM brahma neha nAnAsti kiJcana / pArAmaM tasya pazyanti na ta pazyati kazcana // " [ ] iti / tathA "puruSa evaitatsarvaM yadbhUta yacca bhAvyaM sa eva hi sklloksrgsthitiprlyhetuH|" [ RksaM0 maNDa0 10 sU0 60 R0 2] uktaJca "UrNanAbha ivAMzUnAM candrakAnta ivAmbhasAm / prarohANAmiva plakSaH sa hetuH sarvajanminAm / / " [ ] bhedazino nindA ca zra yate"bhRtyoH sa mRtyumApnoti ya iha nAneva pazyati / " [ bRhadA* u0 4/4/16 ] iti / na cAbhedapratipAdakAmnAyasyA'dhyakSabAdhA; tasyApyabhedagrAhakatvenaiva pravRttaH / taduktam bhI nahIM hai, kyoMki pratyakSa se yA parokSa se kisI bhI prakAra se vastu ko pratibhAsamAna svarUpa nahIM mAnoge to saMpUrNa zabdoM ke agocara ho jAne se vastu ko kahA hI nahIM jA skegaa| prAgama bhI anumAna kI taraha brahma kA pratipAdaka hai / zlokArtha- "yaha sArA vizva brahmarUpa hai, koI bhinna bhinna vastu nahIM hai, duniyA ke jIva usa brahma ke vivartI ko-paryAyoM ko dekhate haiM kintu use koI nahIM dekha sakatA" // 1 // jagata puruSamaya hai, jo huaA athavA honevAlA hai vaha saba brahma hI hai, vahI sAre saMsAra kI utpatti sthiti aura vinAza kA kAraNa hai, kahA bhI hai, zlokArtha jaise rezamI kIr3A rezama ke dhAge ko banAtA hai, candrakAntamaNi jaise jala ko jharAtA hai aura vaTavRkSa jaise jaTAoM ko apane meM se svayaM nikAlatA hai ata: vaha unakA kAraNa hotA hai vaise hI brahma samasta jIvoM kA kAraNa hotA hai / / 1 / / zAstra meM bheda-dvata mAnanevAle kI nindA bhI kI gaI hai-jaise-jo bheda ko dekhatA hai vaha yamarAja kA atithi banatA hai, abheda-pratipAdaka AgamameM pratyakSa se bAdhA nahIM pAtI hai, kyoMki pratyakSa bhI svayaM abheda kA grAhaka hai| kahA bhI hai __ zlokArtha - buddhimAn loka pratyakSa ko vidhirUpa hI mAnate haiM niSedharUpa nahIM mAnate, isaliye abheda pratipAdaka pAgama meM pratyakSa ke dvArA bAdhA nahIM AtI hai // 1 // 24

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prameyakamalamArtaNDe "prAvidhAtR pratyakSaM na niSedhR vipazcitaH / naikatve Agamastena pratyakSeNa prabAdhyate / / " [ ] kiJca, arthAnAM bhedo dezabhedAt, kAlabhedAt, AkArabhadAdvA syAt ? na tAvadde zabhedAt ; svato'bhinnasyA'nyabhede'pi bhedAnupapatteH / nahyanyabhedo'nyatra saMkrAmati / kathaM ca dezasya bhedaH ? anyadezabhedAcce danavasthA / svatazcet ; tahi bhAvabhedo'pi svata evAstu kiM dezabhedAdbhadakalpanayA ? tanna dezabhedAdvastubhedaH / nApi kAlabhedAt ; tadbhadasyaivAdhyakSato'prasiddha / taddhi sannihitaM vastumAtramevAdhigacchati nAtItAdikAlabhedaM tadnatArthabhedaM vA AkArabhedo'pyarthAnAM bhedako vyatiriktapramANAtpratibhAti, svato vA ? na tAvad vyatiriktapramANAt ; tasya nIlasukhAdivyatiriktasvarUpasyApratibhAsamAnatvAd / bhedavAdI-dvaitavAdI padArthoM meM bheda kyoM mAnate haiM ? kyA dezabheda hone se yA kAlabheda hone se yA ki AkArabheda hone se ? yadi aisA mAnA jAya ki dezabheda hone se arthoM meM ( padArthoM meM ) bheda hai to vaha banatA nahIM hai, kyoMki jo svataH svarUpa se abhinna haiM unameM anya ke dvArA bheda nahIM ho sakatA, kyoMki anya kA bheda anya meM saMkrAmita nahIM hotA hai, tathA dezabheda bhI kisase siddha hogA ? anya kisI dezabheda se kaho to anavasthA hogI, yadi dezabheda svataH hI siddha hai aisA kaho to vaisA hI padArthoM meM bhI svataH bheda mAna lenA cAhiye, dezabheda se bheda kI kalpanA karane se kyA lAbhaarthAt dezabheda se padArthoM meM bheda hotA hai aisA mAnane kI kyA AvazyakatA hai, ata: dezabheda se vastuoM meM bheda hotA hai yaha bAta siddha nahIM hotI hai| yadi kaho ki kAlabheda se vastuoM meM bheda hotA hai, so aisA kahanA bhI nahIM banatA, kyoMki kAlabheda hI svataH pratyakSa se siddha nahIM hotA, kAraNa-pratyakSa to nikaTavartI vastumAtra ko hI grahaNa karatA hai, vaha to atIta kAla Adi ke bheda ko aura usake nimitta se hue artha bheda ko nahIM jAnatA hai / yadi kaho ki bhinna-bhinna saMsthAnoM ke bheda se padArthoM meM bheda hotA hai, so aisA bhI nahIM ho sakatA, kyoMki hama Apa ( jaina ) se pUchate haiM ki AkAra bheda kisI bhinna pramANa se pratibhAsita hotA hai ? ki svata: pratibhAsita hotA hai ? yadi kahA jAve ki AkArabheda kisI anya pramANa se pratIta hotA hai to aisA kahanA ThIka nahIM, kyoMki nIlAdirUpa bahiraMga vastu evaM sukhAdirUpa antaraMga vastu ke sivAya anya koI pramANarUpa vastu pratIti meM nahIM AtI hai / yadi Apa ( jaina ) aisA kaheM ki

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brahmAdvaitavAdaH athAhaMpratyaye bodhAtmA tadgrAhako'vasIyate; na; tatrApi zuddhabodhasyApratibhAsanAt / sa khalu 'ahaM sukhI duHkhI sthUlaH kRzo vA' ityAdirUpatayA sukhAdi zarIraM cAvalambamAno'nubhUyate na punastada vyatirikta bodhasvarUpam / svatazcAkArANAM bhedasaMvedane svaprakAzaniyatatvaprasaGgaH, tathA cAnyo'nyAsaMvedanAtkutaH svato'pyAkArabhedasaMvittiH / aryakarUpabrahmaNo vidyAsvabhAvatve tadarthAnAM zAstrANAM pravRttInAM ca vaiyarthya nivartyaprAptavyasva. bhAvAbhAvAt / vidyAsvabhAvatve cAsatyatvaprasaGgaH; tathAca "satyaM jJAnamanantaM brahma" [ tetta0 2/1 ] ityasya virodhaH; tadapyasaGgatam ; vidyAsvabhAvatve'pyasya zAstrAdInAM vaiyasiMbhavAt avidyAvyApAranivarta naphalatvAtteSAm / yata eva cAvidyA brahmaNo'rthAntarabhUtA tattvato nAstyata evAsau nivartyate, ahaM pratyaya meM AkArarUpa bhedagrAhaka bodhAtmA pratoti meM prAtA hai so aisA bhI kahanA ThIka nahIM hai, kyoMki ahaM pratyaya meM bhI zuddha bodha kA pratibhAsa nahIM hotA, kyoMki vaha ahaM pratyaya bhI "maiM sukhI hUM, maiM duHkhI hUM, maiM sthUla hUM, maiM kRza hUM, ityAdirUpa se sukhAdi kA yA zarIra kA avalambatavAlA huA hI anubhava meM AtA hai, isase atirikta akelA bodhasvarUpa anubhava meM nahIM AtA, yadi kahA jAve ki bhale hI kisI bhI pramANa se AkAra-bheda anubhavita nahIM hotA ho to mata hoo parantu vaha AkAra bheda svata: to anubhava meM AtA hai so aisA kahanA bhI ThIka nahIM hai kyoMki aise to padArtha svata: prakAzamAna-apane Apako jAnanevAle ho jAveMge, aisI dazA meM anya kA anya ke dvArA saMvedana na hone se ( jJAna ke dvArA vastu kA saMvedana pratibhAsa na hone se ) AkAroM kA bheda jJAna meM svataH pratIta hotA hai" yaha bAta siddha nahIM hotI hai / yadi koI ( jaina Adi ) isa prakAra kI zaMkA kare" ki brahmA to eka svabhAva vAlA hai-arthAt vidyA ( jJAna ) svabhAva vAlA hai to usake liye zAstroM evaM anuSThAna AdikoM kA karanA vyartha hai, kyoMki tyAgane yogya avidyA rUpa aura prApta karane yogya vidyArUpa svabhAva kA usa brahma meM prabhAva hai / / yadi brahmA ko avidyAsvarUpa mAnA jAya to usa brahmAmeM asatyarUpatA ho jAne se "satyaM jJAnamanantaM brahma"-isa sUtra kI jo taittarIyopaniSada meM kahA gayA haiki paramabrahma satyasvarUpa hai antarahita hai eva jJAna ( vidyA ) svabhAvavAlA hai"saMgati nahIM baiThatI hai arthAt yaha kathana galata ho jAtA hai," so isa prakAra kI yaha jaina AdikoM kI AkSeparUpa zaMkA asaMgata hai, kyoMki hama brahmAdvaitavAdI ne brahma ko vidyAsvabhAvavAlA mAnA hai, aise svabhAva vAlA mAnane para zAstrAdika vyartha nahIM hote haiM, kyoMki anuSThAna Adika avidyA ke vyApAra ko haTAte haiM, yahI unakA phala hai|

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prameya kamalamArttaNDe tattvatastasyAH sadbhAve hi na kazcinnivarttayituM zaknuyAd brahmavat / sarvereva cAtAttvikAnAdyavidyocchedArtho mumukSUNAM prayatno'bhyupagataH / na cAnAditvenAvidyacchedAsambhavaH ; prAgabhAvenA'nekAntAt / tattvajJAnaprAgabhAvarUpaiva cAvidyA tattvajJAnalakSaNavidyotpattau vyAvartata eva ghaTotpattau tatprAgabhAvavat / bhinnA'bhinnAdivikalpasya ca vastuviSayatvAt zravastubhUtA'vidyAyAmapravRttireva saiveyamavidyA mAyA mithyApratibhAsa iti / 188 na cAtmazravaNamananadhyAnAdInAM bhedarUpatayA'vidyAsvabhAvatvAtkathaM vidyAprAptihetutvamityabhidhAtavyam ? yathaiva hi rajaH saMparkakaluSodake dravyavizeSacUrNaM rajaH prakSiptaM rajo'ntarANi prazamayatsvayamapi prazamyamAnaM svacchAM svarUpAvasthAmupanayati yathA vA viSaM viSAntaraM zamayati svayaM ca zAmyati, evamAtmazravaNAdibhirbhedAbhinivezocchedAt svagate'pi bhede samucchinna svarUpe saMsArI samavatiSThate / vidyA brahma se vAstavikarUpa meM pRthak hotI to usakA haTAnA sarvathA azakya ho jAtA, jaisA ki brahmA kA haTAnA sarvathA azakya hai, parantu dekhane meM AtA hai ki mokSArthIjana tAttvika avidyA ko haTAne - vinaSTa karane ke liye hI prayatna karate haiM aisI bAta cAhe vAdI ho cAhe prativAdI ho sabhI ne svIkAra kI hai / yadi koI aisI AzaMkA kare ki avidyA to anAdi kI hai ataH usakA vinAza nahIM ho sakegAso aisI AzaMkA ThIka nahIM hai kyoMki isa prakAra kA yaha kathana prAgabhAva ke sAtha anaikAntika ho jAtA hai, prAgabhAva anAdi hai phira bhI usakA vinAza hotA hai, vidyA, tattvajJAna kA prAgabhAva hai vaha tattvajJAnarUpa vidyA ke utpanna hote hI haTa jAtI hai, jaise-ghaTa ke utpanna hone para usakA prAgabhAva samApta ho jAtA hai, vaha avidyA bhinna hai yA abhinna hai ? aise prazna to vastusvarUpa meM hote haiM, avasturUpa vidyA meM nahIM, isa prakAra isa pravidyA ko mAyA evaM mithyApratibhAsa aise nAma se bhI pramohita kiyA gayA hai / yahAM aisI zaMkA nahIM karanI cAhiye ki Atmatattva kA zravaNa, zraddhAna, dhyAna Adi ye saba bhedarUpa hone se avidyA svabhAvavAle haiM, ataH inase vidyA kI prApti kaise ho sakatI hai ? kyoMki dekhiye - jisa prakAra dhUli kIcar3a Adi se gaMdale hue pAnI meM phiTakarI cUrNa AdirUpa eka taraha kI dhUli DAlane para vaha usameM kI anya miTTI Adi rUpa eka taraha kI dhUli kIcar3a Adi ko zAnta karanevAlI hotI hai aura svayaM bhI svaccha avasthA ko prApta ho jAtI hai, isa taraha jala bilakula svaccha ho jAtA hai, athavA viSa viSa ko dabA detA hai aura usake sAtha Apa bhI svayaM zamita ho jAtA

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brahmAdvaitavAdaH 186 avacchedakyavidyAvyAvRttau hi paramAtmaikasvarUpatAvasthiteH ghaTAdyavanchekabhedavyAvRttau vyomnaH zuddhAkAzatAvat / na cAdva te sukhadu khabandhamokSAdibhedavyavasthAnupapannA; samAropitAdapi bhedAttabhedavyavastho. papateH; yathA vatinAM 'zirasi me vedanA pAde me vedanA' ityAtmana samAropitabhedanimittA duHkhAdibhedavyavasthA / pAdAdInAmeva tadvedanAdhikaraNatvAtteSAM ca bhedAttad vyavasthA yukta tyapyayuktam ; yatasteSAmajJatvena bhoktRtvAyogAt / bhoktRtve vA cArvAkamatAnuSaGgaH / tadevamekatvasya pratyakSAnumAnAgamapramitarUpatvAtsiddha brahmA'dvataM tattvamiti / atra pratividhIyate / kiM bhedasya pramANabAdhitatvAdabhedaH sAdhyate, abhede sAdhakapramANasadbhAvAdvA ? tatrAdyavikalpo'yuktaH; pratyakSAderbhedAnukUlatayA tabAdhakatvAyogAt / na khalu bhedamantareNa hai-khatama ho jAtA hai, bilakula yahI prakriyA avidyA ke bAre meM hai, arthAt zravaNa, zraddhAna dhyAnAdirUpa avidyA ke dvArA bheda kA haThAgraha naSTa hokara apane meM honevAle bheda bhI naSTa ho jAte haiM / evaM saMsArI jIva ekatva meM (brahmA meM ) sthira ho jAte haiM, bheda ko karane vAlI avidyA vyAvRtta hote hI paramAtmarUpa ekatva meM jIva kI sthiti ho jAtI hai, jaise ki ghaTa Adi ke bhedoM kI vyAvRtti hote hI prAkAza zuddhatA ko prApta ho jAtA hai / hamAre advaita meM sukha dukha bandha mokSAdi kI bhedavyavasthA nahIM ... hai, aisA bhI nahIM kahanA, hamAre yahAM to kAlpanika bhedoM se bhedavyavasthA bana jAtI hai| jaise Apa dvatavAdo ke yahAM apanI eka hI AtmA meM kAlpanika bheda karake kahA jAtA hai, ki mere mastaka meM darda hai, mere paira meM por3A hai, ityAdi duHkha ke bheda kI vyavasthA hotI hai yA nahIM ? arthAt hotI hI hai, kaho ki una paira Adi vedanA ke AdhArabhUta avayavoM meM bheda hai ata: duHkhoM meM bheda par3a jAtA hai, so yaha ThIka nahIM, kyoMki ve para Adi to jar3a haiM ve kyA bhoktA bneNge| yadi paira Adi zarIrAvayava bhoktA hoMge to cArvAka mata AvegA / isa prakAra ekatva advaita hI pratyakSa pramANa anumAna tathA Agama pramANoM ke dvArA siddha hotA hai, ataH brahmAdvaita mAtra tattva hai aisA mAnanA caahiye| jaina-aba yahAM para Upara likhe brahmAvata kA nirasana kiyA jAtA hai-Apa advaitavAdI bheda kA khaNDana karate ho so kyoM ? kyA bheda pramANa se bAdhita hai athavA abheda ko siddha karanevAlA pramANa hai, isaliye? prathama pakSa ThIka nahIM-kyoMki pratyakSAdi pramANa bheda ke anukUla hI haiM, ve bhedoM meM bAdhA nahIM de sakate / tathA bheda ke binA

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160 prameyakamalamArtaNDe pramANetaravyavasthApi sambhAvyate / dvitIyapakSo'pyayuktaH; bhedamantareNa sAdhyasAdhakabhAvasyaivAsambhavAt / na cAbhedasAdhaka kiJcitpramANamasti / yaccoktam-"avikalpakAdhyakSeNaikatvamevAvasIyate" tatra kimekavyaktigatam, anekavyaktigatam, vyaktimAtragataM vA tattvena pratIyate ? ekavyaktigataM cet ; tatki sAdhAraNam, asAdhAraNaM vA ? ma tAvasAdhAraNam ; 'ekavyaktigataM sAdhAraNaM ca' iti vipratiSedhAt / asAdhAraNaM cet ; kathaM nAto bhedasiddhiH asAdhAraNasvarUpalakSaNatvAdbhadasya / athAnekavyaktigataM sattAsAmAnyarUpamekatvaM pratyakSagrAhyamityucyate; tatki vyaktyadhikaraNatayA pratibhAti, anadhikaraNatayA vA ? prathamapakSe bhedaprasaGgaH 'vyaktiradhikaraNaM tadAdheyaM ca sattAsAmAnyam' iti, ayameva hi bhedaH / dvitIyapakSe-vyaktigrahaNamantareNApyantarAle tatprati pramANa aura apramANa kI vyavasthA bhI kahA~ rhegii| dUsarA pakSa arthAt abheda ko siddha karanevAlA pramANa hai so aisA kahanA bhI ThIka nahIM kyoMki bheda ke binA sAdhya aura sAdhana kA bhAva kaise bana sakatA hai. ataH abheda ko siddha karanevAlA koI bhI pramANa nahIM hai / Apa ( brahmAdvaitavAdI ) ne jo kahA thA ki nirvikalpa pratyakSa se ekatva jAnA jAtA hai so eka hI vyakti kA ekatva jAnA jAtA hai ki anekavyaktiyoM kA ekatva jAnA jAtA hai yA ki vyaktimAtra kA ekatva jAnA jAtA hai, yadi eka vyaktigata ekatva nirvikalpaka pratyakSa ke dvArA jAnA jAtA hai aisA kaho to vaha sAdhAraNa hai yA asAdhAraNa ? sAdhAraNa to use kaha nahIM sakate kyoMki vaha vyaktigata ho aura sAdhAraNa ho aisA kathana to Apasa meM niSiddha hai arthAt jo sAdhAraNa hotA hai vaha aneka vyaktigata hotA hai eka vyaktigata nahIM hotA / asAdhAraNa kaho to usase bheda siddha kyoM nahIM hogaa| kyoMki asAdhAraNarUpavAlA hI bheda hotA hai / yadi kaho ki anekavyaktigata ekatva sattA sAmAnya ko grahaNa karanevAle pratyakSa se grAhya hotA hai, to prazna hotA hai ki aneka vyaktiyAM jisake AdhArabhUta haiM una AdhAroM ke sAtha sattA sAmAnyarUpa ekatva kA grahaNa hotA hai ? ki AdhAra rahita sattAsAmAnya rUpa ekatva kA grahaNa hotA hai ? yadi kahA jAve ki apane AdhArabhUta aneka vyaktiyoM ke sAtha sattAsAmAnyarUpa ekatva kA grahaNa hotA hai to isase bheda mAlUma par3atA hai-arthAt bheda kA prasaGga prApta hotA hai-dekhiye-vyakti sattAsAmAnyarUpa ekatva kA adhikaraNarUpa eka padArtha huA aura AdheyarUpa sattAsAmAnya eka padArtha huA, yahI to bheda hai / dUsare pakSa meM-arthAta vyaktibhUta AdhAra ke grahaNa kiye binA sattAsAmAnyarUpa ekatva kA grahaNa hotA hai aisA mAno to vyakti ( vizeSa ) jahAM nahIM aise sthAna para bhI sAmAnya kI

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brahmAdvaitavAdaH 161 bhAsaprasaGgaH / tathA kimekavyaktigrahaNadvAreNa tatpratIyate, sakalavyaktigrahaNadvAreNa vA ? prathamapakSe virodhaH, ekAkAratA hyanekavyaktigatamekaM rUpam, taccaikasmin vyaktisvarUpe pratibhAte'pyanekavyaktyanuyAyitayA kathaM pratibhAseta ? atha sakalavyaktipratipattidvAreNa tatpratIyate tadA tasyA'pratipattirevAkhilavyaktInAM grahaNAsambhavAt / bhedasiddhiprasaGgazva - prakhilavyaktInAM vizeSaraNatayA ekatvasya ca vizeyatvena ekatvasya vA vizeSaNatayA tAsAM ca vizeSyatvena pratibhAsanAt / tathA tadvyaktibhyastadbhinnam, prabhinnaM vA ? yadyabhinnam ; tarhi vyaktirUpatAnuSaGgo'sya / na ca vyaktirvyaktyantaramanvetIti kathaM sakalavyaktyanuyAyitvamekatvasya / athArthAntaram kathaM nAnAtvA'prasaddhiH ? yathA cAnugatapratyayajanakatvenaikatvaM vyaktiSu kalpyate tathA vyAvRttapratyayajanakatvenAnekatvamapyavizeSAt / tannaikatvaM nAnAtvamantarepratIti hone laga jAyagI, kyoMki AdhAra ko jAnanA jarUrI nahIM hai, tathA vaha sattAsAmAnyabhUta ekatva eka vyakti ke grahaNa se pratIta hotA hai ? yA samasta vyaktiyoM ke grahaNa karane se pratIta hotA hai ? pahile pakSa meM virodha prAtA hai, ekAkAratA use kahate haiM ki aneka vyaktiyoM meM pAyI jAnevAlo samAnatA arthAt aneka vyaktiyoM meMvizeSoM meM jo sadRzatA hai usIkA nAma ekAkAratA hai vaha yadi eka vyakti ke pratibhAsita hone se pratIti meM AtI hai to usameM aneka vyaktiyoM kA anuyAyIpanA kaise mAlUma hogA arthAt nahIM mAlUma hogA / sAre vyaktiyoM ke grahaNa hone para unakA sattAsAmAnyarUpa ekatva jAnA jAtA hai, aisA kaho to usa ekatva kA jJAna hI nahIM hogA, kyoMki akhila vyaktiyoM kA grahaNa honA asambhava hai / isa prakAra mAnane se bheda kA prasaGga bhI AtA hai - dekhiye - akhila vyaktiyAM vizeSaNarUpa se aura ekatva vizeSyarUpa se pratIta hogA, athavA - ekatva vizeSaNarUpa aura sampUrNa vyaktiyAM vizeSyarUpa pratIta hue / yahI to vizeSya aura vizeSaNarUpa do bheda ho gaye, tathA - yaha sattAsAmAnyarUpa ekatva vyaktiyoM se bhinna hai yA abhinna hai ? yadi abhinna hai to sattAsAmAnyarUpa ekatva vyaktirUpa ho hI gayA, aba dekho aisA hone para aura kyA hotA haisAmAnyabhUta ekatva jo ki eka saMkhyArUpa hai vaha jaba eka vyakti meM calA gayA taba anya aneka vyaktiyoM meM sAmAnya kahAM se AvegA, vyakti to dUsare vyakti meM jAtA nahIM, phira samasta vyaktiyoM kA anuyAyI ekatva hotA hai yaha bAta kaise ho sakatI hai, arthAt nahIM ho sakatI / yadi kaho ki vyaktiyoM se sattAsAmAnyarUpa ekatva bhinna hai to usameM nAnApanA kaise siddha nahIM hogA - pravazya siddha hogA / tathA eka bAta aura yaha hai ki jaise anugata pratyayoM ko karanevAlA ekatva vyaktiyoM meM ghaTita karate haiM vaise hI vyAvRttapratyaya ko karane vAlA anekatva bhI unhIM nAnAvyaktiyoM meM mAnane meM kyA

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162 prameyakamalamArtaNDe NAvakAzaM labhate / prayogaH vivAdAdhyAsitamekatvaM paramArthasannAnAtvAvinAbhAvi ekAntaikatvarUpatayA'nupalabhyamAnatvAt, ghaTAdibhedAvinAbhUtamRdravyaikatvavat / etena vyaktimAtragatamapyekatvaM pratyuktam, ekAnekavyaktivyatirekeNa vyaktimAtrasyAnupapatteH / yaJcoktam-' bhedasyAnyApekSatayA kalpanAviSayatvam" tadapyuktimAtram ; ekatvasyaivAnyApekSatayA kalpanAviSayatvasambhavAt / taddhayane kavyaktyAzritam, bhedastu pratiniyatavyaktisvarUpo'dhyakSAvaseyaH / athaikatvaM pratyakSeNaiva pratipannam, anyApekSayA tu kalpanAjJAnenAnuyAyi rUpatayA vyavahriyate, tahi bhedo'pyadhyakSeNa pratipanno'nyApekSayA vikalpajJAnena vyAvRttirUpatayA vyavahriyate ityapyastu / kA ceyaM kalpanA nAma-jJAnasya smaraNAnantarabhAvitvam, zabdAkArAnuviddhatvaM vA syAt , jAtyAyullekho vA, asadarthaviSayatvaM vA, anyApekSatayA'rthasvarUpAvadhAraNaM vA, upacAramAtra yA prakArAntarA bAdhA AyegI ? kucha bhI nahIM, isaliye yaha siddha hayA ki anekatva ke binA ekatva nahIM banatA, isI bAtako anumAna se siddha karake batAte haiM- "vivAda meM AyA huA advaitI kA ekatva bhI vAstavika anekatva kA avinAbhAvI hai kyoMki sarvathA ekAntapane se ekatva kI upalabdhi hI nahIM hotI hai, jaise ki ghaTAdi bhedoM meM avinAbhAvI sambandha se miTTI ekatvarUpa se rahatI hai, isIprakAra sAmAnya vyaktimAtragata hotA hai isakA khaNDana samajha lenA cAhiye, kyoMki eka aura aneka ko chor3akara aura bhinna koI vyaktimAtra hotA nahIM hai| jo brahmavAdI ne kahA thA ki bheda anya kI apekSA rakhatA hai, isaliye vaha kAlpanika hai so yaha galata hai, ulTA ekatva hI bhedarUpa anekoM kI apekSA rakhatA hai, ata: vahI kAlpanika hai / kyoMki ekatva aneka vyaktiyoM ke Azrita rahatA hai aura bheda to pratiniyata vyaktirUpa hotA hai, jo ki pratyakSa se jAnA jAtA hai| kaho ki ekatva pratyakSa se pratIta hai usameM anya apekSA jo dikhatI hai vaha kAlpanika jJAna ke dvArA anuyAyIpane se vyavahAra meM lAI gaI hai / to phira bheda bhI pratyakSa se jAnA hA hai, kintu anya kI apekSA lekara vikalpajJAna ke dvArA vaha vyAvRttirUpa se vyavahAra meM lAyA jAtA hai aisA maano| brahmavAdI yaha batAdeM ki kalpanA kahate kise haiM ? smaraNa ke bAda jJAna kA honA ? zabdAkArAnuviddhatva honA ? jAtyAdyullekha kA honA ? asat artha kA

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193 brahmAdvaitavAdaH 'sambhavAt ? na tAvadAdyavikalpaH; abhedajJAnasyApi smaraNAnantaramupalambhena kalpanAtvaprasaGgAt / zabdAkArAnuviddhatvaM ca jJAne prAgeva prativihitam / nanu sakalo bhedapratibhAso'bhilApapUrvakastadabhAve bhedapratibhAsasyApya bhAvaH syAt ; tanna; vikalpAbhilApayoH kAryakAraNabhAvasya kRtottaratvAt / astu vAsau, tathApi ki zabdajanito bhedapratibhAsaH, tajjanito vA zabda ? prathamapakSe ki zabdAdeva bhedapratibhAsaH, tato'sau bhavatyeveti vA ? zabdAdeva bhedapratibhAsAbhyupagame-prathamAkSasannipAtAnantaraM citrapaTyAdijJAnasya bhedaviSayasyAnutpattiprasaGgaH; nirvikalpakAnubhavAnantaraMsaMketasmaraNa vivakSAprayatnatAlvAdiparispanda krameNopajAyamAnazabdasyAvikalpakaprathamapratyayAvasthAyAmabhAvAt / zabdAdanekatvapratibhAso jAnanA ? athavA anya kI apekSA se artha ke svarUpa kA avadhAraNa karanA ? yA ki upacAramAtra honA ? itane kalpanA zabda ke artha ho sakate haiM, inase atirikta aura koI kalpanA kA artha saMbhAvita nahIM hai, jJAnakA smaraNa ke bAda honAkalpanA kahalAtI hai to yaha prathama pakSa ThIka nahIM hai kyoMki isa prakAra mAnane se abhedajJAna bhI smaraNa ke bAda hotA hai, ata: usameM kAlpanikatva AyegA, dUsarA pakSa jo jJAna meM zabdAkArAnuviddhatva hai usakA khaMDana to pahile hI hama kara cuke haiN| ___ yadi koI bIca meM aisA kahe ki "sArA bhedapratibhAsa to zabda pUrvaka hotA hai phira usake abhAva meM vaha bhedapratibhAsa bhI abhAvarUpa hogA" so yaha kathana bhI ThIka nahIM hai, kyoMki vikalpa arthAt bheda pratibhAsa aura zabda meM kAryakAraNabhAva kA khaMDana pahile kara Aye haiM / acchA-mAna bhI leveM ki zabda aura bhedapratibhAsa meM kAryakAraNabhAva hai to bhI yaha batAyo ki zabda se bhedapratibhAsa utpanna huA hai ? yA bhedapratibhAsa se zabda utpanna huA hai ? prathama pakSa meM 2 prazna haiM-bhedapratibhAsa akele zabda se hI hotA hai yA usase bheda pratibhAsa hotA hI hai, ( arthAt zabda se hI bheda pratibhAsa hotA hai yaha prazna anyayogavyavacchedakarUpa hai, tathA usase bheda pratibhAsa hotA hI hai yaha prazna kriyAsaMgata evakAravAlA hone se vaha aura kisI se bhI ho sakatA hai aisA bhAva vyakta karatA hai ), mAtra zabda se hI bheda hotA hai aisA mAnA jAve to zabda ke abhAva meM bhI prAMkha kholate hI jo citrapaTa Adi aneka sthAnoM para bhedoM kA grahaNa hotA hai vaha nahIM honA cAhiye thA ? kyoMki nirvikalpa anubhava ke anantara aneka pravRttiyAM huA karatI haiM-jaise dekho-saMketa kA smaraNa, vivakSA, prayatna, tAlu AdikA parispanda phira inake bAda krama se utpanna hone vAlA zabda hotA hai so vaha zabda vicArA usa prathama nirvikalpa avasthA meM hotA nahIM / zabda se anekatva kA pratibhAsa hotA hI hai aisA dUsarI taraha

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164 prameyakamalamArtaNDe bhavatyevetyapyayuktamuktam ; 'ekaM brahmaNo rUpam' ityAdizabdasya bhedapratyayajanakatve sati AgamAttasyaikatvapratipatterabhAvAnuSaGgAt / bhedapratibhAsAcchabde (bdo')stItyabhyupagate ca-anyonyAzrayatvam --zabdA bhedapratibhAsaH, bhedapratibhAsAcchabda iti / 'ghaToyaM paToyam' ityAdibhedapratibhAsasya jAtyAdya llekhitvAtkalpanAtve-prabhedajJAnasyApi kalpanAtvAnuSaGgaH; tasyApi sattAdisAmAnyollekhitvAt / asadarthaviSayatvaM ca bhedapratibhAsasyAsiddham ; artha kriyAkAriNo vastubhUtArthasya tatra pratibhAsanAt / visaMvAditvaM bAdhyamAnatvaM ca kalpanAlakSaNamaitena pratyuktam ; tasyAsadarthaviSayatvAdarthAntaratvA'sambhavAt / anyApekSatayArthasvarUpAvadhAraNaM cAnantarameva pratyAkhyAtam ; yato vyavahAra evAnyApekSatayA pravartate na svarUpAvadhAraNam / nApi bhedapratibhAsasyopacArarUpaM kalpanAtvam ; mukhyAsambhave tasyApyadarzanAnmANavake siMhAdya pacAravat / na cAbhedavAdino mukhyaM bhedAbhyupagamostyapasiddhAntaprasaGgAt / se avadhAraNa karo to bhI ayukta hai, kyoMki-eka brahmaNo rUpaM" ityAdi brahmAdvata pratipAdaka jo Apake yahAM zabda haiM ve bhI bheda kA pratibhAsa utpanna karAte haiM aisA siddha hogA, kAraNa ki zabda se bheda hotA hI hai, aisA avadhAraNa prApane mAna liyA hai, ataH AgamapramANa se jo brahmA ke ekatva kA nizcaya hotA thA vaha siddha nahIM ho skegaa| bhedapratibhAsa se zabda hotA hai, aisA mAnane para to anyonyAzraya doSa AtA hai, zabda se bhedapratibhAsa kI siddhi hogI aura bhedapratibhAsase zabda kI siddhi hogI; isaprakAra donoM hI siddha na ho skeNge| yaha ghaTa hai. yaha paTa hai ityAdi bhedoM ko karane vAle jJAnako jAtyAdyullekharUpa kalpanA mAnA jAye to abhedajJAna bhI kAlpanika hogA, kyoMki vaha bhI sattAsAmAnyarUpa jAtikA ullekhI hai| jo asat arthako viSaya karatI hai vaha kalpanA hai, aisA mAnA jAye so bhI ThIka nahIM, kyoMki bheda pratibhAsa asat vastu meM hotA hI nahIM hai, arthakriyA ko karanevAlA jo satya padArtha hai, vahI bhedajJAna meM jhalakatA hai, isIprakAra visaMvAditva aura bAdhyamAnatva kalpanA kA lakSaNa kiyA jAya to usake-sambandhameM-prazna uttara Uparake kathana meM hI ho gaye haiM, kyoMki asadartha se visaMvAditva aura bAdhyamAnatva bhinna nahIM haiM eka hI haiM, "anya kI apekSA se arthasvarUpa kA avadhAraNa karanA kalpanA hai" isa pakSakA bhI khaNDana abhI hI kiyA jA cukA hai, kyoMki vyavahAra hI anya kI apekSA rakhatA hai na ki svarUpAvadhAraNa, vaha svarUpa to svataH hI pratibhAsita hotA hai / upacAramAtra ko yadi kalpanA kahA jAve so bhI ThIka nahIM hai, kyoMki bheda kA pratibhAsa upacAramAtra nahIM hai, dekho-mukhya bhedake binA upacAra bheda bhI nahIM banatA hai, jaise ki bAlaka meM siMha

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brahmAdvaitavAdaH 165 yaccAnumAnAdapyAtmAdvaitasiddhirityuktam ; tatra svataH pratibhAsamAnatvaM hetuH, parato vA / svata et; asiddhiH / paratazca et; viruddho'dvai te sAdhye dva etaprasAdhanAt / 'ghaTaH pratibhAsate' ityAdipratibhAsasAmAnAdhikaraNyaM tu viSaye viSayidharmasyopacArAt na punaH pratibhAsAtmakatvAt / pratibhAsanaM hi viSayiNo jJAnasya dharmaH sa viSaye ghaTAdAvadhyAropyate / tadadhyAropanimittaM ca pratibhAsana kriyAdhikaraNatvam / tathA ca 'arthamahaM vedmi' ityantaH prakAzamAnAnantaparyAyA'cetanadravya va bahiHprakAzamAnAnantaparyAyAvetanadravyamapi pratipattavyam / 'sarvaM vaM khalvidaM brahma' ityAdyAgamopi nAdvataprasAdhaka: ; prabhede pratipAdyapratipAdakabhAvasyaivAsambhavAt / na cAgamaprAmANyavAdinA zrarthavAdasya prAmANyamabhipretamati kA upacAra mukhya siMha ke binA nahIM hotA hai, matalaba - siMha na ho to usakA upacAra bAlaka meM nahIM hotA hai; usI prakAra mukhyabheda na ho to upacAra bheda bhI nahIM rahatA hai / abhedavAdIke yahAM mukhyabheda to hai hI nahIM yadi vaha mAnA jAve to advaita siddhAnta galata hogA / Apane jo anumAna se zradvatavAda kI siddhi kahI thI ki - " yat pratibhAsate tatpratibhAsAntaH praviSTaM pratibhAsamAnatvAt yathA pratibhAsasvarUpaM pratibhAsate ca cetanA - cetanArUpaM vastu tasmAtpratibhAsAntaH praviSTamiti" jo pratibhAsita hotA hai, vaha pratibhAsa ke andara zAmila hai, kyoMki vaha pratibhAsita ho rahA hai jaisA ki pratibhAsa kA svarUpa azeSa cetana, acetana padArtha pratibhAsita hote haiM, ataH ve pratibhAsa ke andara zAmila haiM / so bhI prayukta hai, isa anumAna meM jo pratibhAsamAnatva hetu hai vaha svataH pratibhAsamAnatva hai ki parataH pratibhAsamAnatva hai ? svataH kaho to vaha hetu prativAdI kI apekSA prasiddha hogA, kyoMki ve padArthoM ko svataH pratibhAsamAna nahIM mAnate haiM, parase kaho to viruddha hogA, kyoMki advaita meM sAdhya aura hetu aisA dvaMta hone se vaha dvaita ko hI siddha kara degA, yadi koI kahe ki ghaTa pratibhAsita hotA hai| ityAdipratibhAsa kA samAnAdhikaraNya jo vastu ke sAtha dekhA jAtA hai vaha kaise dekhA jAtA hai ? to batAte haiM ki viSaya meM viSayI jo jJAna hai usake dharmakA upacAra karake aisA kahA jAtA hai; na ki vahAM svataH pratibhAsamAnatA hai isaliye kahA jAtA hai, kyoMki pratibhAsanajJAna kA dharma hai use ghaTAdi viSayameM Aropita karate haiM, vaha Aropa bhI isaliye hai ki pratibhAsana kriyA ke ghaTAdi padArtha adhikaraNa haiM, tathAjisa prakAra " maiM padArthako jAnatA hUM" isa prakAra ke jJAna meM jo "maiM" grahaM hai vaha aMtaH prakAzamAna anantaparyAyayukta cetana dravya hai, usI prakAra bahiH prakAzamAna ananta

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196 prameyakamalamArttaNDe prasaGgAt / zrAtmaiva hi sakalalokasargasthitipralayaheturityapyasambhAvyam ; advaitaikAnte kAryakAraNabhAvavirodhAt, tasya dvatAvinAbhAvitvAt / nirAkRtaM ca nityasya kAryakAritvaM zabdAdva tavicAraprakrame / kimarthaM cAsau jagadvaM citryaM vidadhAti ? na tAvadvyasanitayA; aprekSAkAritvaprasaGgAt, prekSAkArapravRtteH prayojanavattayA vyAptatvAt / kRpayA paropakArArthaM tat karotIti cet; na; tadvyatirekeNa parasyA'sattvAt / sattve vA nArakAdiduHkhitaprANividhAnaM na syAt, ekAntasukhitamevAkhilaM jagajjanayet / kiJca sRSTa eH prAganukampyaprANyabhAvAt kimAlambya tasyAnukampA pravarttate yenAnukampAvazAdayaM sraSTA kalpyeta ? anukampAvazAccAsya pravRttau devamanuSyANAM sadAbhyudayayoginAM pralayavidhAna virodhaH, duHkhitaprANinAmeva pralayavidhAnAnuSaGgAt / prANyadRSTApekSo'sau sukhaduHkhasamanvitaM jagat janayatItya paryAyayukta acetana dravya ko bhI mAnanA cAhiye / "sarvaM khalvida" ityAdirUpa ApakA Agama bhI adva eta siddha nahIM karatA hai, dekho - prabhedapakSa meM to pratipAdya ( ziSya ) pratipAdaka ( guru ) yaha bheda hI asambhava hai / zrAgama pramANavAdI ko Agamake stutirUpa yA prazaMsArUpa vacanoM ko satya nahIM mAnanA cAhiye, anyathA atiprasaMga AvegA, ( patthara pAnI meM tairatA hai, andhA maNi ko pirotA hai ityAdi atizayoktipUrNa vacanoM ko satya mAnane kA pratiprasaMga zrAtA hai / brahmA hI sabhI logoM kI - brahmANDa kI utpatti, sthiti aura nAza kA kAraNa hai yaha mAnanA bhI galata hai, kyoMki pradvaita meM kAryakAraNabhAva kA virodha hai, vaha kAryakAraNabhAva to dvaita kA avinAbhAvI hai; arthAt eka kAraNa aura eka kArya isa prakAra do padArtha to ho hI jAte haiM, tathA nitya svabhAvI brahmA kArya ko kara nahIM sakatA yaha bAta zabdAdvaita ke prakaraNa meM batA cuke haiM / acchA - yaha batAo ki yaha brahmA jagat ko vicitra - nAnArUpa kyoM racatA hai ? Adata ke kAraNa vaha aisA hokara racatA hai to vaha aprekSAvAna hogA, kyoMki buddhimAna to prayojanavaza hI kArya meM pravRtti karate haiM na ki zrAdata se lAcAra hokara karate | kRpA ke vaza ho paropakAra karane ke liye brahmA jagat ko racatA hai yadi aisA kaho to bhI ThIka nahIM, kyoMki brahmA ko chor3akara aura koI dUsarA hai hI nahIM, phira vaha kisakA upakAra kare ? acchA to brahmA jagata racanA karatA hai to phira use nAraka Adi duHkhI prANiyoM ko nahIM banAnA cAhiye thA sabhI sukhI hI jIva banAnA cAhiye thA, dUsarI bAta yaha hai ki sRSTi ke pahile anukampya anukampA yogya prANI hI nahIM thA to kisakI apekSA lekara usa brahmA ko anukampA utpanna huI ? jisase ki brahmA dayA

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brahmAdvaitavAdaH 167 pyasaGgatam ; svAtantryavyAghAtAnuSaGgAt / samarthasvabhAvasyAsamarthasvabhAvasya vA nityakarUpasya vastuno. 'nyApekSA'yogAcca / adRSTavazAcca jagadvaicitryasambhave-kimanenAntargaDunA pIDAkAriNA ? adRSTApekSA cAsyAnupapannA, kiM tvavadhIraNamevopapannam . anyathA kRpAlutvavyAghAtaprasaGgaH / na hi kRpAlavaH paraduHkhaM taddhatuvA'nvicchanti, paraduHkhatatkAraNa viyogavAJchayaiva pravRtteH / nanu yathorNanAbho jAlAdividhAne svabhAvataH pravartate, tathAtmA jagadvidhAne ityapyasat ; urNanAbho hi na svabhAvataH pravartate / kiM tahi ? prANibhakSaNalAmpaTyAtpratiniyatahetusambhUtatayA kAdA. citkAt / 'mRtyoH sa mRtyumApnoti ya iha nAneva pazyati' iti nindAvAdopyanupapannaH; sakalaprANinAM bhedagrAhakatvenaivAkhilapramANAnAM pravRttipratIte: / ke vaza hokara jagata kI racanA kare / mAna liyA jAve ki anukampA se vaha jagata kI racanA karatA hai, to deva, manuSyAdi sukhI prANI kA nAza kyoM karatA hai ? duHkhI prANI kA hI use nAza karanA thA, kaho ki pratyeka prANI ke bhAgya kI apekSA lekara sukha aura duHkhamaya jagat kI vaha racanA karatA hai so aisA kathana bhI asaMgata hai, kyoMki aise to brahmAjo kI svatantratA kA vyAghAta ho jAvegA / vyakti samartha ho cAhe asamartha ho, jo nitya eka svarUpa hai vaha anya kI apekSA rakhatA hI nahIM, yadi rakhatA hai to vaha nitya aura eka rUpa nahIM kahalAvegA / tathA yadi adRSTa ke vazase hI jagat meM vicitratA AtI hai to phira yaha bIca meM duHkhadAyI zarIra ke bhItara ke phor3e ke samAna brahmA ko kyoM mAnate ho, tathA adRSTa kI apekSA brahmA ke bana hI nahIM sakatI hai, kyoMki yadi brahmA ko kisI kA bhalA karanA hai aura adRSTa usakA ThIka nahIM hai to vaha usakA bhalA nahIM kara sakatA, isa taraha adRSTAdhIna brahmA ko kahane para usakI avajJA-apamAna karanA hai, brahmA yadi svatantra hotA to bhalA karatA, svatantra rahakara hI yadi vaha dayA nahIM kare to usameM kRpAlutA khatama ho jAtI hai, kyoMki dayAvAn vyakti dUsaroM ke duHkha athavA duHkha ke kAraNoM ko to cAhate nahIM, unakI to dUsare ke duHkha dUra karane meM hI pravRtti hotI hai / ___zaMkA-jaise makar3I svabhAva se jAla banAtI hai vaise hI brahmA jagat kI racanA karane meM svabhAvata: pravRtta hotA hai ? samAdhAna-yaha kathana galata hai, kyoMki makar3I svabhAvataH jAla nahIM banAtI, kintu pratiniyata bhUkha Adi ke kAraNa vaha kabhI kabhI prANI bhakSaNa kI AsaktirUpa kAraNa ko lekara jAla banAtI hai /

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168 prameyakamalamArtaNDe yaccoktam-'pAhuvidhAtRpratyakSam' ityAdi; tatra kimidaM pratyakSasya vidhAtRtvaM nAma-sattAmAtrAvabodhaH, asAdhAraNavastusvarUpaparicchedo vA ? prathamapakSo'yuktaH, nityaniraMzavyApino vizeSanirapekSasya sattAmAtrasya svapnepyapratIteH kharaviSANavat / dvitIyapakSe tu-kathaM nAdvaitapratipAdakAgamasyAdhyakSabAdhA ? bhAvabhedagrAhakatvenaivAsya pravRttaH, anyathA'sAdhAraNavastusvarUpaparicchedakatva virodhaH / yacca bhedo dezabhedAtsyAdityAdya ktam ; tadapyasaGgatam ; sarvatrAkArabhedasyavArthabhedakatvopapatteH / yatrApi dezakAlabhedastatrApi tadra patayA''kArabheda evopalakSyate / sa cAkArabhedaH svasAmagrIto jAto'hamahamikayA pratIyamAnenAtmanA pratIyate / prasAdhayiSyate cAtmA sukhazarIrAdivyatirikto jIvasiddhipraghaTTake / kathaM cAbhedasiddhistatpratipattAvapyasya samAnatvAt ; tathAhi- abhedo'rthAnAM dezAbhedAt, "jo vyakti brahmA meM nAnA bhedoM ko dekhatA hai vaha yama se mRtyu ko prApta karatA hai" aisA jo nindA vAkya kahA hai vaha bhI ThIka nahIM hai, kyoMki samasta prANiyoM ke pramANabhUta jJAna padArthoM ko bhinna bhinna rUpa se hI grahaNa karate haiM yaha bAta pratItisiddha hai| brahmavAdI ne kahA thA ki pratyakSa pramANa vidhirUpa hI hotA hai ityAdi-so usameM yaha batAiye ki pratyakSa meM vidhAtRtva hai kyA ? sattAmAtra ko jAnanA vidhAtRtva hai athavA asAdhAraNa vastusvarUpa ko jAnanA vidhAtRtva hai ? prathama pakSa ayukta hai, kyoMki nitya, niraMza vyApI aura vizeSa se rahita aisA sattAmAtra tattva svapna meM bhI dikhAyI nahIM detA hai, jaise ki gadhe ke sIMga dikhAI nahIM dete / dvitIya pakSa meM advata pratipAdaka Agama meM bAdhA AvegI, kyoMki asAdhAraNa vastusvarUpa kA grahaNa to vastuoM ke bhedoM ko grahaNa karake hI pravRtta hotA hai, nahIM to use asAdhAraNa vastusvarUpa kA paricchedaka hI nahIM mAneMge / pahile jo advatavAdI ne pUchA thA ki "dezabheda se athavA kAlabheda se bheda kA grahaNa hotA hai ityAdi" so yaha kathana bhI asaMgata hai, kyoMki sabhI cetana acetana vastuoM meM prAkAroM ke bhedoM se hI bheda mAnA gayA hai / jahAM bhI dezabheda yA kAlabheda hai, vahAM bhI usa rUpa se AkArabheda ho dikhAI detA hai, yaha AkArabheda to apanI sAmagrI ke nimitta se huA hai, aura vaha "maiM aisA hUM yA merA yaha svarUpa hai" isa prakAra se pratIta hotA hai, aAtmA zarIra Adi se bhinna hai yaha bAta hama jIvasiddhaprakaraNa meM siddha karane vAle haiN| tathA-abhedasiddhi meM yahI Upara ke prazna samAnarUpa se hI pAte haiM arthAt-hama pUchate haiM ki-Apa padArtha meM abheda mAnate ho so kyoM ? deza kA abheda hone se yA kAla kA athavA AkAra kA abheda hone se ? deza abheda se

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brahmAdvaitavAdaH 166 kAlAbhedAt, prAkArAbhedAdvA syAt ? yadi dezAbhedAt; tadA dezasyApi kuto'bheda: ? anyadezAbhedAccedanavasthA / svatazce darthAnAmapi svata evAbhedo'stu ki dezAbhedAdabhedakalpanayA ? ityAdisarvamatrApi yojanIyam / tasmAtsAmAnyasya vizeSasya vA svabhAvato'bhedo bhedo vAbhyupagantavyaH / yaccedamuktam-'yata evAvidyA brahmaNo'rthAntarabhUtA tattvato nAstyata evAsau nivartyate' ityaadi| tadapyasAram ; yato yadyavastusatyavidyA kathameSA prayatna nivartanIyA syAt ? na hyavastusantaH zazazRGgAdayo yatnanivartanIyatvamanubhavanto dRSTAH / na cAsyAstattvataH sadbhAve nivRttyasambhavaH; ghaTAdInAM satAmeva nivRttipratIteH / na cAvidyAnimitatvena ghaTanAmArAmAdInAmapi tattvato'sattvam ; anyo'pAzrayAnuSaGgAt-avidyAnimitatve hi ghaTAdInAM tattvato'sattvam, tasmAccAvidyAnimitatvamiti / abhedasya kaho to vaha deza abheda bhI kahAM se huA ? anya deza ke abheda se kaho to anavasthA doSa AtA hai, svataH abheda kaho to padArtha meM bhI svataH abheda mAno, deza abheda se padArtha meM abheda mAnane kI kyA AvazyakatA hai ? ityAdi sAre hameM diye gaye dUSaNa abheda pakSa meM bhI samAna haiM, isaliye sAmAnya ho cAhe vizeSa-donoM meM bhI svabhAva se hI abheda athavA bheda mAnanA cAhiye / brahmavAdI ne jo kahA thA-ki "avidyA brahmA se bhinna koI vAstavika padArtha nahIM hai, isaliye vaha naSTa hotI hai ityAdi"-so yaha kathana bhI prasAra hai, kyoMki yadi avidyA avasturUpa asat hai to use prayatna pUrvaka kyoM haTAnI par3atI hai ? avasturUpa kharagozazRGga Adi kyA prayatna pUrvaka haTAye jAte hue dekhe gaye haiM ? yA dekhe jAte haiM ? zaMkA-avidyA vAstavika hogI to use kaise samApta kiyA jA sakegA ? samAdhAna - yaha kathana-aisI zaMkA ThIka nahIM hai / dekhiye-ghaTAdi sat hokara bhI samApta kiye jAte haiM ki nahIM ? vaise hI avidyA sat hove to bhI haTAyI jA sakatI hai, Apa aisA bhI nahIM kahanA ghaTa, grAma, bagIcAdi avidyA se nirmita haiM / ataH asat haiM aura isI kAraNa se unheM bhI haTA sakate haiM so aise to anyonyAzraya doSa AtA hai arthAt ghaTAdikoM meM avidyA se nirmitapanA siddha ho taba unameM asatva siddha ho aura asatva siddha ho taba unameM avidyA se nirmitapanA siddha ho / "abheda vidyAnirmita hai, ataH vaha vAstavika hai" isa pakSa meM bhI vahI anyonyAzraya doSa AtA hai, arthAt pahile vidyA paramArthabhUta hai yaha bAta siddha ho taba abheda vidyA ke dvArA paidA hai yaha kathana siddha ho aura abheda vidyA nirmita hai yaha kathana siddha hone para vidyA meM

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2.. prameyakamalamArtaNDe vidyAnimitatvena paramArthasatvepi anyonyAzrayo draSTavyaH / na cAnAdya'vidyocchede prAgabhAvo dRSTAntaH; vastuvyatiriktasyAnAdestucchasvabhAvasyAsyA'siddha / yadapi-'tattvajJAnaprAgabhAvarUpaivAvidyA' ityAdyabhihitam ; tadapyabhidhAnamAtram ; prAgabhAvarUpatve tasyA bhedajJAnalakSaNakAryotpAdakatvAbhAvAnuSaGgAt, prAgabhAvasya kAryotpattau sAmarthyAsambhavAt / na hi ghaTaprAgabhAvaH kAryamutpAdayandRSTaH / kevalaM ghaTavat prAgabhAvavinAzamantareNa tattvajJAnalakSaNaM kAryameva notpadyata / atha na bhedajJAnaM tasyAH kAryam, kiM tarhi ? bhedajJAnasvabhAvaivAsau, tanna; evaM sati prAgabhAvasya bhAvAntarasvabhAvatAnuSaGgAt / na ca jJAnasya bhedAbhedagrahaNakRtA vidyataravyavasthA, paramArthatA siddha ho, isa taraha abheda vidyAnirmita hai yaha bAta siddha nahIM hotI hai| anAdi avidyA kA nAza hone meM Apane prAgabhAva kA dRSTAnta diyA hai so vaha galata hai, kyoMki vastu se bhinna sarvathA anAdi tucchAbhAvarUpa isa prAgabhAva kI asiddhi hai| tathAprApane jo aisA kahA hai ki "tatvajJAna kA prAgabhAva hI avidyA hai" so kevala kathana mAtra hai, yadi avidyA ko prAgabhAvarUpa mAne to usase bhedajJAna lakSaNa kArya kI utpatti nahIM hogI, kyoMki prAgabhAva meM kArya ko utpanna karane kI sAmarthya nahIM hai, prAgabhAva ke nAza hue binA jaise ghaTarUpa kArya nahIM hotA vaise hI avidyArUpa prAgabhAva kA nAza hue binA tattvajJAnarUpa kArya utpanna hI nahIM hotA hai| bhAvArtha-jaise ghaTa kA prAgabhAva ghaTarUpa kArya ko utpanna nahIM kara sakatA hai, usI prakAra vidyA kA prAgabhAvarUpa avidyA vidyArUpa kArya ko utpanna nahIM kara sakatI, matalaba vastu kA jo prAgabhAva hai usakA nAza hue binA AgAmI kArya nahIM hotA hai, jaise ki ghaTa kA prAgabhAva jo sthAsa koza, kuzUla hai unakA nAza hue binA ghaTa nahIM bana sakatA, usI prakAra avidyA kA nAza hue vinA vidyA utpanna nahIM ho sakatI, aura eka bAta yaha hai ki ghaTAdi vastu kA jo prAgabhAva hai usakA nAza hone mAtra se AgAmI ghaTAdi paryAyarUpa kArya ho aisI bhI bAta nahIM hai, arthAt ghaTa kA prAgabhAva jo kozakuzUla hai use yoM hI bigAr3a kara khatama kara diyA ghaTAkara nahIM banA aisA to ho sakatA hai, para itanA jarUra hai ki prAgabhAva ke nAza hae vinA AgAmI kArya nahIM hotA hai, ataH tattvajJAna kA prAgabhAva avidyA hai aisA kahanA galata hai| Apa yadi kaheM ki bhedajJAna avidyA kA kArya nahIM hai, kintu bhedajJAna svabhAvarUpa avidyA hai, so aisA kahanA Thoka nahIM-kyoMki aisI mAnyatA meM Apako

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brahmAdvaitavAdaH 201 saMvAdavisaMvAdakRtatvAttasya satyetaratvavyavasthAyAH / saMvAdazca bhedAbhedajJAnayorvastubhUtArthagrAhakatvAttulya ityuktam / __ yadapyuktam-'bhinnAbhinnAdivicArasya ca vastuviSayatvAt' ityAdi; ttraavidyaayaa| kimavastusvAdvicArAgocaratvam, vicArAgocaratvAdvA'vastutvaM syAt ? na tAvadyadyadavastu tattadvicArayitumazakyam ; itaretarAbhAvAderavastutve'pi 'idamittham' ityAdizAbdapratibhAsalakSaNavicAraviSayatvAt / nApi vicArAgocaratvenAvastutvam ; ikSukSIrAdimAdhuryatAratamyasya tajjanitasukhAditAratamyasya vA hamAre samAna prAgabhAva ko bhAvAntara svabhAvarUpa mAnanA pdd'egaa| tathA jJAna meM bhedagrahaNa aura abhedagrahaNa ke dvArA vidyA aura avidyA kI vyavasthA nahIM hotI arthAt jo jJAnabheda ko grahaNa kare vaha avidyArUpa hai aura jo jJAna prabheda kA grAhaka hai vaha vidyAsvarUpa hai aisA niyama nahIM hai; kintu saMvAda aura visaMvAda ke dvArA hI jJAna meM satyatA aura asatyatA kI vyavasthA banatI hai, matalaba-jisa jJAna kA samarthaka anya jJAna hai vaha satya hai aura jisameM visaMvAda hai vaha asatya hai, yaha saMvAdakapanA bhedajJAna aura abhedajJAna donoM meM bhI saMbhava hai, kyoMki donoM jJAna vAstavika vastu ke grAhaka haiM / jo kahA hai ki bhinna aura abhinnAdi vicAra vastu meM hote haiM, avidyA avastu hai, ataH usameM bhinnAdi kI zaMkA nahIM karanA ityAdi-so usa viSaya meM-hama prazna karate haiM ki avidyA avastu hone se vicAra ke agocara hai yA vicAra ke agocara hone se avidyA avastu hai ? avidyA vicAra ke agocara hai kyoMki vaha avastu hai aisA to kaha nahIM sakate kyoMki jo jo avasturUpa hai vaha vaha vicAra ke agocara hai aisA niyama nahIM hai, dekhiye-itaretarAbhAva Adi avasturUpa haiM to bhI "yaha isa prakAra hai" ityAdirUpa se ve zAbdika pratibhAsa rUpa vicAra ke gocara hote hI haiM, matalaba - itaretarAbhAva kA lakSaNa to hotA hI hai, jaise-eka meM dUsarI vastu kA prabhAva vaha itaretarAbhAva hai ityAdirUpa se abhAva kA vicAra kiyA hI jAtA hai / vicAra ke agocara hone se avidyA avastu hai aise dUsare pakSavAlI bAta bhI nahIM banatI dekho-gannA dUdha prAdi kI miThAsa kI taratamatA athavA unake cakhane se utpanna hue sukha kI taratamatA 'yaha itanI aisI hai' isa prakArase dUsare vyakti ko nahIM batAI jA sakatI hai, taba bhI ve haiM to vasturUpa hI, vaise hI vaha avidyA vicAra ke agocara hone' mAtra se avasturUpa nahIM ho sakatI hai / tathA-yaha jo bhinnAbhinna kA vicAra kiyA jAtA hai vaha pramANa hai ki apramANa hai ? yadi pramANa hai to usa pramANabhUta vicAra kI jo viSaya nahIM hai aisI avidyA kA satva kaise ho sakatA hai,

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202 prameyakamalamArtaNDe 'idamittham' iti parasmai nirdeSTumazakyatvepi vasturUpatvaprasiddha: / kiJca, ayaM bhinnAbhinnAdivicAraH pramANam, apramANaM vA ? yadi pramANam ; tenAviSayIkRtAyAH kathama vidyAyAH sattvam ? tadasattve ca kathaM mumukSostaducchittaye prayAsaH phalavAn ? athApramANam ; kathaM tahi tasya vastuviSayatvam ? yato 'bhinnAbhinnAdivicArasya vastuviSayatvAt' ityabhidhAnaM zobheta / yaccoktam-'yathA rajorajontarANi' ityAdi; tadapyasamIcInam ; yato bAdhyabAdhakabhAvAbhAve kathaM zravaNamananAdilakSaNA'vidyA'vidyAM prazamayet ? bAdhyabAdhakabhAvazca satoreva ahinakulavat, na tvasato! zazAzvaviSAraNavat / daivaraktA hi kiMzukAH kena rajyante nAma / vidyamAnameva hi rajo rajontarasya svakAryaM kurvataH sAmarthyApanayanadvAreNa bAdhakaM prasiddham, viSadravyaM vA upayuktaviSadravyasAmarthyA aura vaha asata hai to usakA nAza karane ke liye mumukSu jIvoM kA prayatna saphala kaise hogA ? yadi bhinna prAdi kA vicAra apramANa hai aisA kaho to svataH apramANabhUta vicAra vastuko viSaya karane vAlA kaise ho sakatA hai, jisase ApakA vaha kathana zobhita ho ki bhinnAbhinna vicAra to vastu viSayaka hotA hai; avidyA vAstavika hai nahIM, ityAdi / __ Apane avidyA se avidyA kA nAza hotA hai isa bAta ko samajhAne ke liye dhUli Adi kA dRSTAnta diyA hai so asat hai, kyoMki bAdhya bAdhakabhAva hue binA zravaNamananAdirUpa avidyA anAdi avidyA kA nAza kaise karegI ? arthAt zravaNamananAdirUpa avidyA aura anAdi avidyA inakA Apasa meM sarpa naule kI taraha baira hai ki jisase yaha use khatama karatI hai, tathA aisA bairarUpa bAdhya bAdhakabhAva bhI maujUda vastu meM hI hotA hai asat meM nahIM / kyA kharagoza ke sIMga aura ghor3e ke sIMga meM bAdhya bAdhakabhAva hotA hai / daiva se raMge kiMzukoM ko kauna raMgAtA hai arthAt koI nahIM raMgAtA hai, vaise hI asatrUpa donoM avidyA-eka anAdi kI avidyA aura dUsarI tattvazravaNAdirUpa avidyA ke bIca meM bAdhya bAdhakabhAva kauna upasthita kara sakatA hai ? arthAt nahIM kara sakatA hai| vidyamAna raja hI kaluSatA kArya ko karatI huI bhinna raja ke sAmarthya ko dUra karake bAdhakarUpa se prasiddha hotI hai, eka viSa bhI dUsare viSa ke sAmarthya ko khatama karane meM upayogI hai, anna Adi ke sadRza kArya karane meM upayogI nahIM hai| kiJca-bheda kA nAza nahIM ho sakatA hai, kyoMki abheda kI taraha vaha bhI vastu svabhAvavAlA hai, ataH usakA nAza karanA asambhava hai|

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brahmAvatavAdaH 203 panayane caritArthatvAdannamalAdisadRzatayA na kAryAntarakaraNe tatprabhavatIti / na ca bhedasyocchedo ghaTate; vstusvbhaavtyaa'bhedvttsyocchettumshktH| bhAvArtha- brahmAdva tavAdI ne sArA vizva eka brahmasvarUpa hai isa prakAra ke advata ko siddha karate samaya sabase pahile pratyakSa pramANa upasthita kiyA thA-ki pratyeka vyakti ko AMkha kholate hI eka akhaNDa abhedarUpa jo kucha pratIta hotA hai vaha brahma kA svarUpa hai, sabhI padArtha pratibhAsita hote haiM aura pratibhAsa hI brahma kA lakSaNa hai, ataH anumAna se bhI brahmatattva siddha hotA hai| Agama meM to prasiddha hai hI ki - "sarvaM khalvidaM brahma neha nAnAsti kiMcana / pArAmaM tasya pazyanti na taM pazyati kazcana / / isa prakAra pratyakSa, anumAna aura pAgama se brahmAdvaita ko siddha kara tarkayuktiyoM ke dvArA bhI siddha karanA cAhA hai, isameM unhoMne padArthoM meM dikhAI dene vAle pratyakSa bhedoM kA pratyakSa pramANa se padArthoM meM dikhAI dene vAle bhedoM kA-asatya arthAt pratIti se viruddha tarIke se prabhAva kiyA hai| brahmA jagat racanA ko kisa kAraNa se karatA hai, isa bAta ko samajhAne ke liye-samarthana karane ke liye-makar3I Adi kA udAharaNa diyA hai, vidyA aura avidyA kI bhI carcA kI hai jo ki manoraMjaka hai, anta meM avidyA se hI avidyA kA nAza kaise hotA hai isake liye raja aura viSa kA udAharaNa dekara brahmAdvaita siddha kiyA hai, ina sabhI pramANa aura yuktiyoM kA jainAcArya ne apanI syAdvAdavANI se yathAsthAna suyuktika khaNDana kiyA hai / pratyakSapramANa sAkSAt hI yaha ghaTa hai yaha paTa hai ityAdi bhedarUpa kathana karatA hai, na ki abhedarUpa / anumAna se abheda siddha karanA to dUra rahA kintu usI anumAna se hI sAdhya aura heturUpa dvata-bheda dikhAyI detA hai, Agama meM jahAM kahIM brahma ke ekatva kA varNana hai vaha mAtra atizayokti rUpa hai, vAstavika nahIM hai, brahma ko tarka se siddha karanA to nitarAM asaMbhava batAyA hai| jaba padArthoM meM bheda svataH hI hai arthAt pratyeka vastu svataH anya vastu se apanA pRthak astitva rakhatI hai taba unako hama abheda rUpa kaise kaha sakate haiM-siddha kara sakate haiM / makar3I Adi prANI svabhAva se jAla nahIM banAte haiM, kintu AhArasaMjJA ke kAraNa hI unakI aisI pravRtti hotI hai, ata: isa udAharaNa se

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204 prameyakamalamArtaNDe nanu svapnAvasthAyAM bhedAbhAve'pi bhedapratibhAso dRSTastato na pAramArthiko bhedastatpratibhAso vA; ityabhedepi samAnam / na khalu tadA vizeSasyaivAbhAvo na punastavyApakasAmAnyasya ; anyathA kUrmaromAdInAmasattvepi tadvyApakasya sAmAnyasya sattvaprasaGgaH / kathaM ca svapnAvasthAyAM bhedasyAsattvam ? bAdhyamAnatvAccet ; tahi jAgradavasthAyAM tasyAbAdhyamAnatvAt satvamastu / ekatrAsya bAdhyamAnatvopalambhAtsarvatrAsattve ca sthANvAdau puruSapratyayasya bAdhyamAnatvenAsatyatopalambhAt praatmnypystytvprsngg|| tato jAgradavasthAyAM svapnAvasthAyAM vA yatra bAdhakodayastadasatyam, yatra tu tadabhAvastatsatyamabhyupagantavyam / "brahmA sRSTi racanA karatA hai" yaha siddha nahIM hotA hai, avidyA ko avidyA tabhI nAza kara sakatI hai jaba donoM sadbhAvarUpa hoM, kintu advaitavAdI aneka vastuoM ko mAna nahIM sakate, ataH viSa yA raja kA dRSTAnta dekara avidyA kA abhAva karanA siddha nahIM hotA hai, isa prakAra brahmavAdI ke akhaMDa brahmatattva ke syAdvAdarUpI vajra ke dvArA sahasrazaH khaMDa ho jAte haiM / zaMkA-svapna avasthA meM ghaTa paTa Adi bhinna bhinna vastu nahIM rahatI hai phira bhI bheda dikhAI detA hai, isaliye padArthoM meM bheda aura una bhedoM ko grahaNa karane vAlA jJAna ina donoM ko hama pAramArthika nahIM mAnate haiM / samAdhAna-isa prakAra kA kathana to hama abheda ke viSaya meM bhI kara sakate haiM / arthAt kahIM svapnAvasthA meM abheda dikhAI detA hai, ataH abheda vAstavika nahIM hai, svapnAvasthA meM vizeSa arthAt - bheda kA hI abhAva hai aisI to bAta nahIM hai, vahAM to usa vizeSa rUpa bheda-vyApya kA vyApaka jo sAmAnya abheda hai usakA bhI abhAva hai, yadi vizeSa ke abhAva meM sAmAnya kA abhAva nahIM mAnA jAyagA to bar3A bhArI doSa AvegA, dekhiye-kachuve meM roma ( kezoM) kA prabhAva honepara bhI usakA vyApaka romatva sAmAnya vahAM hai aisA kahanA par3egA, svapna avasthA meM bheda kA abhAva hai yaha kaise jAnA jAtA hai yaha Apa advaitavAdI ko batAnA cAhiye- yadi kaho ki svapna kA bheda bAdhita hotA hai ata: use abhAvarUpa mAnate haiM, taba to jAgrata avasthA meM dikhAI denevAlA bheda abAdhita hone se satya mAna lIjiye, mAtra svapnAvasthA meM bheda bAdhita hone se saba jagaha usakA abhAva karoge to ThIka nahIM hogaa| phira to kva .

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brahmAhatavAdaH 205 nanu bAdhakena jJAnamapahiyate, viSayo vA, phalaM vA ? na tAvad jJAnasyApahAro yuktaH; tasya pratibhAtatvAt / nApi viSayasya ; ata eva / viSayApahArazca rAjJAM dharmo na jJAnAnAm / phalasyApi snAnapAnAvagAhanAdeH pratibhAtatvAnnApahAraH / bAdhakamapi jJAnam, artho vA ? jJAnaM cet tatki samAna cit sthANu Adi meM puruSajJAna bAdhita hone se asatya hai to svayaM apane meM hone vAlA puruSatva kA jJAna asatya kahalAvegA / isaliye niSkarSa yaha nikalA ki jAgrata avasthA ho cAhe nidrita avasthA ho jisameM bAdhA AtI hai vaha jJAna yA vastu asatyarUpa kahalAvegI tathA jisameM bAdhA upasthita nahIM hotI hai vaha vastu vAstavika ho hogI aisA svIkAra kara lenA cAhiye / bhAvArtha-brahmavAdI kA kahanA hai ki svapna meM dekhe gaye padArtha ke samAna hI ye pratyakSa dikhAI denevAle padArtha kAlpanika haiM kintu yaha unakA kahanA sarvathA galata hai, nidrita avasthA meM dekhe gaye padArtha arthakriyA rahita hote haiM, ata: bAdhita hone se ve asatya mAne jAte haiM, kintu jAgrata avasthA meM dikhAI dene vAle padArtha aise nahIM hote haiM-unase arthakriyA bhI hotI hai arthAt jAgrata avasthA meM jala rahatA hai usase pipAsA zAMta hotI hai ata: vaha jala vAstavika hI hai, isaliye vastuoM ko hama aneka bheda rUpa mAnate haiN| aba Age koI paravAdI apanA laMbA caur3A pakSa rakhatA hai-kahatA hai ki jaina ne jo aisA kahA hai ki jahAMpara bAdhA AtI hai use satya nahIM mAnanA cAhiye aura jahAM para bAdhA nahIM AtI hai use satya hI mAnanA cAhiye -so isa para prazna hotA hai ki bAdhaka pramANa ke dvArA kisa vastu ko bAdhita kiyA jAtA hai-jJAna ko yA viSaya ko yA ki phala ko ? arthAt prathama jo vastu kA pratibhAsa huA hai usameM dUsare jJAna se bAdhA AI so usa dvitIyajJAna ne prathamajJAna ko asatya ThaharAyA yA usake dvArA jAne gaye padArtha ko athavA usa jJAna ke phala ko ? prathamajJAnako dUsare bAdhakajJAna ne bAdhita kiyA so aisA kaha nahIM sakate kyoMki vaha to pratibhAsita ho cukA aba usameM bAdhA denA hI vyartha hai / usa prathama jJAna ke viSaya ko bAdhita karanA bhI zakya nahIM hai kyoMki vaha bhI jJAna meM jhalaka hI cukA hai / eka bAta yaha bhI hai ki viSaya arthAt padArtha meM bAdhA denA-usa kA apahAra karanA ye to kAma

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206 prameya kamalamArttaNDe viSayam, bhinnaviSayaM vA ? tatra samAnaviSayasya saMvAdakatvameva na bAdhakatvam / na khalu prAktanaM ghaTajJAnamuttareNa tadviSayajJAnena bAdhyate / bhinnaviSayasya bAdhakatve cAtiprasaGgaH / zrartho'pi pratibhAtaH, pratibhAto vA bAdhakaH syAt / tatrAdyavikalpo'yuktaH; pratibhAto hyarthaH svajJAnasya satyatAmevAvasthApayati, yathA paTaH paTajJAnasya / dvitIya vikalpe'pi zrapratibhAto bAdhakazca' ityanyonyavirodhaH / na hi svaraviSAraNamapratibhAtaM kasyacidbAdhakam / kiJca kvacitkadAcitkasyacid bAdhyabAdhakabhAvAbhAvAbhyAM rAjA kA hai, jJAnoM kA aisA kArya nahIM hai / prathamajJAna kA phala bhI bAdhita nahIM hogA, vaha snAna, pAna, avagAhana Adi rUpa se pratibhAsita ho cukA hai, acchA yaha bhI socanA hogA ki bAdhaka kauna hai -jJAna hai athavA padArtha hai ? yadi jJAna bAdhA dene vAlA hai to vaha kauna sA jJAna hai ? kyA vaha pUrvajJAna ke samAna hI viSaya vAlA jJAna hai, athavA anya koI viSaya vAlA jJAna hai ? yadi vaha pUrvajJAna ke samAna hI viSaya vAlA jJAna hai to vaha apane pUrvavartI jJAna kA samarthaka hI rahegA bAdhaka nahIM, dekhA jAtA hai ki pUrvajJAna ghara ko jAnatA hai to uttaravartI jJAna usIko grahaNa karane se bAdhaka nahIM hotA hai / dvitIya pakSa yadi svIkAra karo ki uttara jJAna vibhinna viSaya vAlA hai taba to vaha prathama jJAna ko bilakula bAdhita nahIM kara sakegA, varanA to pratiprasaMga upasthita hogA, phira to ghaTa viSayaka jJAna paTa viSayaka jJAna ko bhI bAdhA dene lagegA / yadi artha bAdhaka hai to vaha pratibhAsita hai yA apratibhAsita hai ? prathama vikalpa kaho to vaha ThIka nahIM, kyoMki pratIta huA padArtha to apane jJAna kI satyatA ko hI batalAvegA, jaise paTa paTajJAna kI satyatA ko siddha karatA hai / dvitIya vikalpa mAno ki bAdhA denevAlA padArtha apratibhAsita hai to paraspara viruddha bAta hogI, apratibhAsita hai aura phira bAdhaka hai, aisA saMbhava nahIM hai| jJAna meM nahIM jhalakA - pratibhAsita nahIM huA khara viSANa kisI jJAna meM bAdhA detA huA nahIM dekhA jAtA hai / tathA kisI vivakSita jJAna meM bAdhaka pramANa nahIM hai ataH vaha satya hai aura jisa jJAna meM bAdhA AtI hai vaha asatya hai aisA viziSTa jJAna kisI eka vyakti ko kisI eka samaya kisI sthAna para hotA hai aura utane mAtra se jJAna meM vyavasthA ho jAtI hai, athavA - aisA viziSTa jJAna sabhI vyaktiyoM ko sarvatra sarvakAla meM hove taba satya asatya jJAna siddha hote haiM ? prathama vikalpa ko mAneMge to satya aura asatya jJAnoM meM saMkara ho jAvegA prarthAt satya jJAna to asatya siddha hogA aura asatya jJAna satya bana baiThegA, dekhiye - kisI ko marIcikA meM jala mAlUma huA usameM satya aura asatya

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brahmAhatavAda! 207 satyetaratvavyavasthA, sarvatra sarvadA sarvasya vA ? prathamapakSe-satyetaratvavyavasthAsaGkaraH; marIcikAcakrAdau jalAdisaMvedanasyApi kvacitkadAcitkasyacidbAdhakasyAnutpatteH satyasaMvedane tUtpatta: pratIyamAnatvAt / dvitIyapakSe tu-sakaladezakAlapuruSANAM bAdhakAnutpattyutpattyoH kathamasarvavidA vedanaM tatpratipatta : sarvaveditvaprasaGgAt ? ityapyanalpatamovilasitam ; rajatapratyayasya zuktikApratyayenottarakAlabhAvinakaviSayatayA bAdhyatvopalambhAt / jJAnameva hi viparItArthakhyApakaM bAdhakamabhidhIyate, pratipAditAsadarthakhyApanaM tu bAdhyam / nanu caitadgatasarpasya ghRSTiM prati yaSTayabhihananamivAbhAsate, yato rajatajJAnaM cedutpattimAtreNa caritArthaM kiM tasyA'tItasya mithyAtvApAdanalakSaNayApi bAdhayA ? tadasat; etadeva hi mithyAjJAna . kadAcit kisI jagaha bAdhA nahIM bhI AtI hai aura anya vyakti ko vAstavika jala meM hI jala kI pratIti AI to bhI usameM zakA-vivAda paidA ho jAtA hai, sabhI vyaktiyoM ko sarvatra bAdhA nahIM ho taba jJAna meM satyatA hotI hai aisA mAne to saMpUrNa deza kAloM meM aura sabhI puruSoM ko amuka jJAna meM bAdhA hai aura amuka meM nahIM hai aisA jJAna chadmastha-alpajJAniyoM ko nahIM ho sakatA hai, vaisA bodha hove to vaha sarvajJa hI khlaavegaa| jaina-isa prakAra se tattvoM kA upaplava karane vAlA yaha kathana atyaMta ajJAnamaya hai| dekho-sIdhI sAdI pratItisiddha bAta hai ki sIpa meM "yaha cAMdI hai" isa prakAra kA jJAna uttara samayavartI eka viSaya vAle jJAna ke dvArA bAdhita hotA hai, ki yaha cAMdI nahIM hai sIpa hai, jJAna meM hI aisI sAmarthya hai ki vaha pUrvajJAna ke viSaya ko viparIta siddha kara detA hai aura isIliye use bAdhaka kahate haiM / tathA asatya vastuko grahaNa karane vAlA pUrvajJAna hI bAdhya hai, yahAM aura to koI vastu hai nhiiN| __zaMkA-yaha bAdhya bAdhaka kA kathana to sarpa ke cale jAne para usakI lakIra ko lakar3I se pITane ke jaisA mAlUma par3atA hai, kyoMki vaha atIta kAla kA rajata jJAna utpanna hone mAtra kA prayojana rakhakara samApta bhI ho cukA hai, aba usa atIta ko mithyArUpa batAne vAlI bAdhA kyA karegI ? samAdhAna-yaha bAta asatya hai, usa bIte hue mithyAjJAna meM bAdhyatA yahI hai ki isa jJAna meM mithyApana hai yaha batAnA tathA usa jJAnake viSaya meM pravRtti nahIM hone denA vaha bAdhaka jJAna kA phala hai| yadi usa pUrvavartI rajatajJAna ko mithyA ta

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208 prameyakamalamArtaNDe syAtItasyApi bAdhyatvam-yadasmin mithyAtvApAdanam ; kvacitpunaH pravRttipratiSedho'pi phalam, anyathA rajatajJAnasya bAdhyatvAsambhave zuktikAdau pravRttiraviratA prApnoti / kathaM caivaM vAdino'vidyAvidyayorbAdhyabAdhakabhAvaH syAt tatrApyuktavikalpajAlasya samAnatvAt ? __ yacca samAropitAdapi bhedAdityAdya ktam ; tadapyayuktam ; prAtmanaH sAMzatve satyeva bhedavyavasthopapatta niraMzasyAntarbahirvA vastunaH sarvathApyaprasiddha rityAtmA tAbhinivezaM parityajyAntarbahizvAnekaprakAraM vastu vAstavaM pramANaprasiddhamurarIkarttavyam / batAyA jAve to sIpa meM grahaNa karane kI pravRtti na ruka skegii| atavAdI isa prakAra yadi bAdhyabAdhakabhAva kA abhAva kareMge to phira Apake yahAM vidyA aura avidyA meM bhI bAdhya bAdhaka bhAva kaise banegA, kyoMki vahAM para bhI hama aise hI prazna kareMge ki avidyA ke dvArA jJAna kA apahAra hotA hai ki viSaya kA yA ki phala kA ityAdi, ataH viparIta Adi jJAna bAdhaka pramANa ke dvArA bAdhita hote haiM yaha kathana akhaMDita hI hai| advaitavAdI ne jo aisA kahA hai ki sukha, duHkha, baMdha aura mokSa prAdi bheda advaita meM bhI samAropa bheda se bana jAveMge ityAdi-so yaha kathana ayukta hai, kyoMki jaba taka AtmA meM sAMzatA nahIM mAnI jAtI hai taba taka mAtra kalpanA se bheda vyavasthA honA sarvathA azakya hai| vastu cAhe cetana ho cAhe acetana ho vaha koI bhI niraMza nahIM hai, ataH brahmAdvaitavAdI ko apane brahma dvaita manakA jo haThAgraha hai use chor3a denA cAhiye aura sabhI cetana acetana padArthoM ko ve vAstavika rUpa se aneka prakAra vAle haiM aisI prAmANika bAta svIkAra kara lenA cAhiye / * brahmAdvaitavAda kA khaMDana samApta * brahmAdvaitake khaMDanakA sArAMza brahmAdvatavAdI kA kahanA hai ki eka avikalpa pratyakSa pramANa sabhI ko ekatva rUpa se siddha karatA hai, matalaba-sArA vizva ekamAtra brahmamaya hai aura vaha AMkha kholate hI pratIti meM AtA hai, hAM pIche se jo kucha bheda dikhAI detA hai vaha to avidyA kA vilAsa hai, anumAna se bhI eka brahma siddha hotA hai, jo pratibhAsita hotA

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brahmAdvaitavAdasArAMza 206 hai vaha pratibhAsa ke svarUpa kI taraha pratibhAsa ke andara zAmila hai, sAre jagata ke padArtha pratibhAsita to hote hI haiM, ataH ve pratibhAsa ke andara zAmila haiM / pratibhAsa hI to brahma hai / Agama meM to jagaha jagaha para usa parama brahma ko hI siddha kiyA gayA hai, tadvata kI sarvatra siddhi hai kintu jo bheda arthAt dvaita ko mAnatA hai usakI vahAM khUba nindA kI gaI hai, dvatavAdI padArtha ko bhinna bhinna mAnate haiM so kyA ve unheM dezabheda se bhinna mAnate haiM ? yA kAla bheda se bhinna mAnate haiM ? yA ki prAkAra bheda se bhinna mAnate haiM ? deza bheda kaise mAlUma par3e kyoMki vastu abhinna hai to usakA deza kI apekSA bheda saccA nahIM rahegA, kAla bheda ko kauna jAne, pratyakSa to vartamAna ke padArtha ko jAnatA hai, vaha usake bheda ko kaise grahaNa kare / aise hI AkAra bheda mAnanA vyartha hai, saca bAta to yaha hai ki bheda to hai hI nahIM, sirpha avidyA ke kAraNa vaha jhUThamUTha hI mAlUma par3atA hai, yaha anAdi avidyA tattvazravaNa mananAdirUpa avidyA ke dvArA pralIna ho jAtI hai, vidyA se avidyA kaise naSTa ho aisI zaMkA bhI galata hai, kyoMki viSa viSa kA mAraka dekhA gayA hai ? jaina - uparokta brahmavAdI kA kathana unmatta kI taraha pratIta hotA hai, pratyakSa se prabheda na dikhakara ulTe prAMkha kholate hI nIla pIta ghaTa paTa Adi aneka vikalpa bheda dvaMtarUpa jJAna hI paidA hotA hai na ki abheda | advaitarUpa, yadi jabardastI mAna leveM ki prabheda grAhaka pratyakSa hai to bhI vaha anekoM ke prabheda ko jAnatA hai yA eka ke abheda ko jAnatA hai yA sAmAnyarUpa se prabheda ko jAnatA hai ? yadi anekoM ke abheda ko vaha grahaNa karatA hai to aneka to usane jAna hI liyA, nahIM to vaha unake abheda ko kaise grahaNa karatA ? eka vyakti meM to prabheda kyA aura bheda kyA kucha bhI nahIM banatA, advaitavAdI kahate haiM ki bheda to kalpanArUr3ha hai vAstavika nahIM so kalpanA kA kyA svarUpa hai; isa para vicAra kareM - smaraNa ke bAda jJAna kA honA kalpanA hai, yA zabdAkArAnuviddhatva kalpanA hai, athavA asat artha ko viSaya karanA, jAtyAdyullekharUpa honA, anya kI prapekSA lekara vastu ko viSaya karanA yA upacAra mAtra honA kalpanA hai ? smaraNa ke bAda hone vAlA jJAna yadi kalpanArUpa mAnA jAve to abheda jJAna bhI smaraNAnantara hone se kalpanA rUpa mAnA jAyagA, jJAna meM zabdAkArAnuviddhatA to hai hI nahIM, isakA spaSTIkaraNa zabdAta ke prakaraNa meM ho cukA hai / jAtyAdyu 27

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prameyaka malamArttaNDe llekhIjJAna ko kalpanA kahA jAve to abhedajJAna meM sattAsAmAnyarUpa jAti kA ullekhI hone se kalpanArUpatA kA prasaGga prApta hogA, asat artha kA grAhaka jJAna kalpanA hai to aisI kalpanA bheda jJAna meM hai nahIM, anya ko apekSA jJAna meM hai nahIM vaha apekSA vyavahAra meM hotI hai; na ki jJAna meM / upacAra mAtra kalpanA bhI jJAna meM tabhI bane jaba ki kahIM mukhya ho to, jaise ki saccA siMha hai tabhI usakA bAlaka upacAra karate haiM, vaise hI bheda saccA ho to usakA kahIM upacAra hokara kalpanA hogI / 210 isI prakAra advaitagrAhaka anumAnAdi pramANa bhI vicAra karane para galata Thaharate haiM, kyoMki anumAna meM diyA gayA pratibhAsamAnatva hetu dvaMta ko siddha karatA hai, aura kucha nahIM to sAdhya aura sAdhana hetu - yA pratipAdya tathA pratipAdaka dvaita to mAnanA hI hogA, Agama meM jo brahmA ko adva etarUpa dikhAyA hai so vaha eka pratizayokti yA stuti hai, aise stutiparaka vAkya ko sarvathA saca mAno to phira patthara tairatA hai, andhA mAlA pirotA hai aise atizayaparaka vAkya bhI satya hoMge, brahmA jagata racanA kAhe ko karatA hai yaha to samajha meM AtA hI nahIM hai, yadi vaha dayA se karatA to nArakI Adi duHkhI prANiyoM ko kyoM banAtA, yadi prANI ke bhAgya ke anusAra vaha banAtA to svataMtra vaha kahAM rahA, jagata racanA ke pahile prAraNI hI nahIM the to use dayA kisake Upara utpanna huI, ityAdi kathana kucha bhI satya nahIM jacatA, avidyA bhI bar3I pRthak hai to dva eta hotA hai aura pRthak hai to vaha kaise brahmarUpa na mAna kara vAstavika cetana acetanAdi vicitra balA hai, vaha brahmA se naSTa hogI, isaliye vizva ko aneka rUpa mAnanA cAhiye / * samApta *

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vijJAnAdvaitavAda-pUrvapakSa bauddha ke cAra bhedoM meM se eka yogAcAra nAmakA jo bauddha hai vaha bAhya padArthoM kI sattA svIkAra nahIM karatA hai, vaha vijJaptimAtra tattva mAnatA hai, isIliye ise vijJAnAdvaitavAdI bhI kahA jAtA hai, usI ke mata kA yahAM pUrvapakSa upasthita kiyA jA rahA hai dRzyaM na vidyate bAhyaM cittaM citraM tu dRzyate / dehabhoga pratiSThAnaM cittamAtraM vadAmyaham // -laMkAvatAra sUtra 3/32 ye bAhya meM dikhAI dene vAle padArtha vAstavika nahIM haiM, mAtra kAlpanika haiM, sirpha citta arthAt jJAna hI anubhava meM AtA hai, jo svayaM aneka rUpatA ko dhAraNa kiye hue hai, vahI deha aura bhogoM kA AdhAra hai, arthAt jJAna hI saba kucha hai, isaliye maiM jJAnamAtra tattva kA kathana karatA hUM / yadyapi bAhya meM padArthoM kI sattA nahIM hai to bhI anAdi se calI AI avidyA kI vAsanA ke kAraNa vijJAna kA bAhyapadArtharUpa se pratibhAsa hotA hai, jaise bAhya AkAza meM do candra nahIM hote hue bhI timira rogI ko do candra dikhAI dete haiM, usI prakAra bAhya padArtha kI pratIti avidyA ke kAraNa hotI hai, ataH vaha bhrAnta asatya hai, grAhya arthAt grahaNa karane yogya aura grAhaka arthAt grahaNa karane vAlA ye donoM hI buddhi yA jJAna rUpa hI haiN| kahA bhI hai cittamA na dRzyo'sti dvidhA cittaM hi dRzyate / grAhya-grAhakabhAvena zAzvatocchedavarjitam // -laMkAvatAra sUtra 3/63 jJAna mAtra hI tatva hai, anya koI dRzyamAna padArtha nahIM hai, jJAna hI do bhedoM meM pratibhAsita hone laga jAtA hai, grAhya aura grAhaka jJAna hI hai, vahI zAzvata, uccheda se rahita hai, yadyapi vaha jJAna yA buddhi eka yA avibhAgI hai, phira bhI viparIta dRSTi vAloM ko arthAt alpabuddhi vAle saMsArI prANiyoM ko aneka grAhya-ghaTa paTa-gRha Adi rUpa

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212 prameyakamalamArttaNDe tathA grAhaka - grahaNa karane vAle puruSa yA buddhi rUpa bheda dikhAyI detA hai / jaisA ki kahA hai "avibhAgo'pi buddhadhAtmA viparyAsitadarzanaiH / grAhyagrAhakasaMvittibhedAniva dRzyate // " - pramANavArtika 3/354 bhAga rahita eka jJAnamAtra hI vastu hai, kintu viparyAsabuddhivAloM ko aneka aMza- bhAgarUpa jagat pratIta hone lagatA hai- yaha grAhya hai yaha grAhaka hai ityAdi bheda pratibhAsita hote haiM, isase siddha hotA hai ki yaha dRzyamAna jagat mAtra kAlpanika hai, kyoMki aba grAhya jo grahaNa karane yogya padArtha hai vaha hI nahIM hai - jJAna hI svayaM grAhya huA karatA hai - to usake sivAya anya kI bAta rahatI hI kahAM hai, jJAna ke dvArA koI jAnane yogya yA anubhava karane yogya padArtha hI nahIM hai / yahI bAta hamAre pramANavArtika nAmaka grantha meM 3 / 354 para likhA hai / "nAnyo'nubhAvyo buddhacAsti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryAt svayaM saiva prakAzate / / 354 / " buddhi-jJAna ke dvArA anubhava karane yogya koI padArtha nahIM hai tathA usa buddhi ko jAnane vAlA bhI koI anya nahIM hai, isa prakAra grAhya grAhaka bhAva kA prabhAva hone se mAtra eka buddhi hI svayaM prakAzita ho rahI hai / jaba hamAre bhAI sautrAntika bAhya padArtha ko pratyakSa honA nahIM mAnate taba una padArthoM kI sattA hI kAhe ko mAnanA, jaba bAhya padArthoM ke viSaya meM vicAra karate haiM taba pratibhAsa to anubhava meM AtA hai, kintu padArtha to usase siddha nahIM ho pAte haiM, ataH eka jJAna hI saba kucha hai / vAstava meM dekhA jAya to jJAnameM ye pratIta honevAle nIla pIta prathavA ghaTa paTa Adi AkAra haiM, ve saba ke saba asatya haiM, hAM, hamAre sage bhAI jo citrAdvaitavAdI haiM unhoMne to jJAna ke ina nIla Adi AkAroM ko satya mAnA hai, kintu bAhya padArthoM ko to hama loga mAnate hI nahIM / grAhya grAhaka kA abhAva hone se ghaTa paTa Adi bahiraMga padArtha tathA grAhaka jJAtA puruSa Adi padArthoM kA abhAva hI siddha hotA hai aura anta meM eka jJAnamAtra tattva abAdhitapane se siddha hotA hai / bauddha kA cauthA bheda mAdhyamika hai, yaha zUnyavAdI hai, yaha apanA mantavya isa prakAra se prakaTa karatA hai

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vijJAnAdvaitavAdapUrvapakSaH 213 jaba hamAre tInoM bhAIyoM ne-vaibhASika, sautrAntika aura yogAcAra nekramazaH padArthoM ko kSaNika mAnA hai aura Age unheM pratyakSagamya anumAnagamya kahate hue yogAcAra ne una dRzya padArthoM kI sattA hI nahIM mAnI, taba hameM to lagatA hai ki jJAna bhI padArtha nahIM hai, jaba jAnane yogya vastu nahIM hai to jAnanevAle jJAnakI bhI kyA AvazyakatA hai, yahI bAta hamAre pramukha prAcArya nAgArjuna ne kahI hai| "na san nAsan na sadasanna cApyanubhayAtmakam / catuSkoTivinimukta tattvaM mAdhyamikA viduH" // 1 // jo bhI kucha jJAna yA ghaTapaTAdirUpa tattva hai vaha satu nahIM hai, asat nahIM hai, ubhayarUpa nahIM hai aura na anubhayarUpa hI hai, vaha to sarvathA cAroM hI vikalpoM se atIta hai, isase sarvazUnyarUpa vAda hI pratIta hotA hai| "aparapratyayaM zAMtaM prapaMcairaprapaMcitam / nirvikalpamatAnArthametat tattvasya lakSaNam / / 18 / / tattva apara pratyaya hai-eka ke dvArA dUsare ko usakA upadeza nahIM de sakate haiM, zAnta hai-ni:svabhAva hai, zabdake prapaMca se rahita hai, nirvikalpa hai-citta ise jAna nahIM sakatA hai, tathA yaha nAnA arthoM se rahita hai| "anirodhamanutpAdamanucchedamazAzvatam / anekArthamanAnArthamanAgamamanirgamam // 1 // paramArthatattva anirodha, anutpAda, anuccheda, prazAzvata, anekArtha, anAnArtha, anAgama aura anirgama hai| isa prakAra ina atirodha Adi padoM se nizcita hotA hai ki tattva ke viSayameM kucha bhI nahIM kaha sakane se-vaha hai hI yA nahIM hai-aisA nahIM kaha sakane ke kAraNa zUnyavAda siddha hotA hai| * pUrvapakSa samApta *

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vijJAnAdvaitavAdaH nanu cAvibhAgabuddhisvarUpavyatirekeNArthasyApratItito'sattvAdvijJaptimAtrameva tattvamabhyupagantavyaM tadgrAhakaM ca jJAnaM pramANamiti; tanna; yato'vibhAgasvarUpAvedakapramANasadbhAvato vijJaptimAtraM tattvamabhyupagamyate, bahirarthasadbhAvabAdhakapramANAvaSTambhena vA ? yadyAdyaH pakSastatrApi tathAbhUtavijJaptimAtraM grAhakaM ( mAtragrAhakaM ) pratyakSam, anumAnaM vA ? pramANAntarasya saugatairanabhyupagamAt / tatra na tAvapratyakSaM bahirarthasaMsparza rahitaM vijJaptimAtramevetyadhigantu samartham ; arthAbhAvanizcayamantareNa vijJaptimAtramevetyavadhAraNAnupapatteH / vijJAnAdvaratavAdI- Upara jo jaina ne advaita kA nirasana kara aneka prakArake padArthoM ko siddha kiyA hai vaha ThIka nahIM hai, kyoMki vibhAga rahita eka mAtra buddhi arthAt jJAna ko chor3akara anya vastu kI pratIti nahIM hotI hai, ataH una anya vastuoM kA abhAva hI hai, Apa jaina ko to eka vijJAnamAtra tattva hai aura use grahaNa karane vAlA jJAna hI pramANabhUta hai aisA mAnanA caahiye| jaina-yaha ApakA kathana hameM mAnya nahIM hai, kyoMki Apa loga jo jJAnamAtra tattva ko mAnate ho so usa avibhAgarUpa tattva ko grahaNa karanevAle pramANa kA sadbhAva hai isaliye mAnate ho yA bAhya aneka prakArakI vastuoM ko bAdhA denevAlA pramANa hai isaliye usa jJAnAdvaita ko mAnate ho ? vijJAnamAtra eka tattva ko jAnane vAlA pramANa hai isalie vijJAnamAtra eka tattva mAnate haiM so isa prathama pakSa meM prazna hai ki vijJAnAdvaita ko siddha karanevAlA vaha pramANa kaunasA hai ? pratyakSa pramANa hai athavA anumAna pramANa hai ? ina donoM ko chor3akara anya pramANoM ko Apa bauddhoMne mAnA nahIM hai, pratyakSapramANa bAhya pada rthose sarvathA rahita aisA eka vijJAnamAtra hI tattva hai aisA jAnane ke liye to samartha hai nahIM, kyoMki jaba taka padArthoM

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vijJAnAdvaitavAdaH " ayameveti yo hyeSa bhAve bhavati nirNayaH / naiSa vastvantarAbhAvasaMvittyanugamAdRte ||" [ mI0 zlo0 prabhAvapari0 zlo0 20 ] ityabhidhAnAt / na cArthAbhAvA pratyakSAdhigamyaH; bAhyArtha prakAzakatvenaivAsyotpatteH / na ca pratyakSa pratibhAsamAnasyApyarthasyAbhAvo vijJaptimAtrasyApyabhAvAnuSaGgAt / na ca taimirikapratibhA se pratibhAsamAnendudvayavannirmalamano'kSaprabhavapratibhAsa viSayasyApya sattvamityabhidhAtavyam ; yatastai mirikapratibhAsaviSayasyArthasya bAdhyamAnapratyayaviSayatvAdasattva yuktam, na punaH satyapratibhAsa viSayasyA'bAdhya - 215 kA prabhAva siddha nahIM hotA hai taba taka vijJAnAdvaita hI eka tatva hai aisA nizcaya nahIM ho sakatA hai / anyatra bhI likhA hai - "vijJAnamAtra hI tatva hai" isa prakAra kA jo nirNaya hotA hai vaha anya bAhya vastuoM ke abhAva kA jJAna hue vinA nahIM ho sakatA hai / / 1 / / ityAdi, so isase yahI matalaba nikalatA hai ki bAhya vastutattva kA prabhAva jAne vinA Apa vijJAnAdvaitavAdI kA vijJAnamAtra tattva siddha nahIM ho sakatA / vijJAnAdvaitavAdI bAhyapadArthoM kA jo prabhAva karate haiM vaha kisa pramANa ke dvArA karate haiM ? pratyakSapramANa ke dvArA bAhyapadArthoM kA abhAva kara nahIM sakate, kyoMki vaha to bAhya padArthoM ko prakAzita karatA huA hI utpanna hotA hai, pratyakSajJAna maiM bAhyapadArtha pratIta hote haiM to unakA abhAva kara nahIM sakate ho, anyathA Apake vijJAnamAtra tattva kA bhI abhAva ho jAyegA, arthAt - pratyakSa meM padArtha jhalakate haiM to bhI unako nahIM mAnate ho to zrApake pratyakSa meM jhalakane vAlA vijJAnamAtra tattva bhI amAnya ho jAvegA, yadi kahA jAve ki netra rogIko netrajJAna meM eka hI candramA meM do candra kA jJAna hotA hai; kintu do candra to rahate nahIM, usI prakAra netrAdi indriyAM aura mana isa sabhI sAmagrI ke ThIka rahate hue bhI jo jJAna hotA hai usake viSaya bhUta padArtha bhI prabhAva rUpa rahate haiM so aisA kahanA bhI zakya nahIM hai, dekhiye - netra rogI ko jo do candra kA pratibhAsa hotA hai vaha to bAdhita hai arthAt do candra haiM nahIM, ataH dvicandrajJAna asatya kahalAtA hai, kintu jisakA pratibhAsa satya hai, jisameM kisI pramANa se bAdhA nahIM hai vaha padArtha to sadbhAva rUpa hI hai bAdhya kyA hai aura bAdhaka kyA hai isa bAta kA nirNaya to abhI brahmAdvaita ke prakaraNa meM kara hI Aye haiM arthAt viparIta pUrvajJAna ko asatya batAnevAlA uttarajJAna to bAdhaka bhAva hai aura usa

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prameyakamalamArttaNDe mAnapratyayaviSayatvena sattvasambhavAt / bAdhyabAdhakabhAvazcAnantarameva brahmA tapraghaTTake prapaJcita / / tannAbhAvo'dhyakSeNAdhigamyaH / 216 J nApyanumAnena adhyakSavirodhe'numAnasyAprAmANyAt / "pratyakSanirAkRto na pakSa : " [ ityabhidhAnAt / na ca bAhyArthAvedakAdhyakSasya bhrAntatvAnna tenAnumAnabAdhetyabhidhAtavyam; anyo'nyAzrayAt siddha hyarthAbhAve tadgrAhyadhyakSaM bhrAntaM siddhaya et tatsiddhau cArthAbhAvAnumAnasya tenA'bAdheti / kica, tadanumAnaM kAryaliGgaprabhavam, svabhAvahetusamutthaM vA, anupalabdhiprasUtaM vA ? na tAvatprathamadvitIyavikalpau; kAryasvabhAvahetvo vidhisAdhakatvAbhyupagamAt / " atra dvau vastusAdhanau" [ nyAyabi0 pR0 36 ] pUrvajJAna kA jo viSaya hai vaha bAdhyabhAva hai, isa prakAra yaha siddha hotA hai ki pratyakSa pramANa ke dvArA padArthoM kA prabhAva jAnA nahIM jAtA hai / anumAna pramANa ke dvArA bhI padArthoM kA abhAva siddha karanA ThIka nahIM hogA, kyoMki pratyakSapramANa ke virodhI viSaya meM anumAna pravRtta hogA to vaha anumAnAbhAsa kahalAvegA, sarvasammata aura vizeSa karake Apake liye sammata yaha bAta hai ki pratyakSa se jisakA nirAkaraNa hove vaha pakSa yA sAdhya nahIM bana sakatA hai / bhAvArtha - ' svarUpeNaiva svayamiSTo 'nirAkRtaH pakSaH " bauddha ke nyAyabindu grantha meM likhA hai ki jo svarUpa se svayaM iSTa ho, pratyakSapramAraNa se bAdhita na ho vahI anumAna ke dvArA siddha kiyA jAtA hai, usIko pakSa banAte haiM, pratyakSa ke dvArA bAdhita nahIM hone para bhI apane ko siddha karanA iSTa ho vahI sAdhya hotA hai, pratyakSa, anumAna, pratIti aura svavacana inake dvArA jinakA nirAkaraNa na ho sake vahI pakSa hai, isa prakAra kA pakSa ke viSaya meM kathana hai, ataH yahAM para pratyakSa bAdhita jo vijJAnAhai use yadi anumAnake dvArA siddha karoge to vaha anumAna satya nahIM kahalAvegA / vijJAnavAdI - bAhya padArthoM kI sattA siddha karane vAlA pratyakSajJAna satya nahIM hai, ataH usake dvArA pradvaitasiddha karane vAlA anumAna bAdhita nahIM hotA hai / jaina - yaha kathana galata hai, kyoMki isa taraha se to anyonyAzraya doSa AyegA, dekhiye - pahile bAhya vastuoM kA prabhAva siddha ho taba bAhyArthagrAhI pratyakSa meM asatyatA siddha hogI, aura usa pratyakSa meM prasatyatA siddha hone para bAhya padArthoM kA abhAva siddha karane vAle anumAna kI siddhi hogI, isa prakAra donoM hI siddha na ho sakeMgeM / dUsarI bAta yaha hai ki bAhyapadArthoMkA abhAva siddha karane vAle anumAnameM hetu kaunasA rahegA - kArya hetu yA svabhAva hetu athavA zranupalabdhi hetu inameM jo kArya hetu

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vijJAnAdvaitavAdaH 217 ityabhidhAnAt / tRtIyavikalpopyayuktaH; anupalabdherasiddhatvAbAhyArthasyAdhyakSAdinopalambhAt / kiJca, adRzyAnupalabdhistadabhAvasAdhikA syAt, dRzyAnupalabdhirvA ? prathamapakSe'tiprasaGgaH / dvitIyapakSe tu sarvatra sarvadA sarvathArthAbhAvA'prasiddhiH, pratiniyatadezAdAvevAsyAstadabhAvasAdhakatvasambhavAt / etena bahirarthasadbhAvabAdhakapramANAvaSTambhena vijJaptimAtraM tattvamabhyupagamyata ityetannirastam ; tatsadbhAvabAdhakapramANasyoktaprakAreNAsambhavAt / vAlA evaM svabhAva hetu vAlA anumAna hotA hai, vaha Apane vidhisAdhaka ( sadbhAva ko siddha karane vAlA ) hotA hai, aisA mAnA hai, nyAyabindu grantha ke pRSTha 36 para likhA hai ki "atra dvau vastu sAdhanau' bauddhAbhimata tIna hetutroM meM se do hetu-kArya hetu aura svabhAva hetu vidhi-astitva ko siddha karate haiM, aura tIsarA anupalabdhi hetu niSedhanAstitva-abhAva-ko siddha karatA hai, isaliye kArya aura svabhAva donoM hetu yahAM bAhyapadArthoM kA abhAva siddha nahIM kara sakane se anumAna meM anupayogI Thaharate haiN| tIsarA anupalabdhi hetuvAlA anumAna bhI ayukta hai, kyoMki unakI anupalabdhi hI asiddha hai, arthAt bAhyapadArtha pratyakSapramANa se upalabdha ho rahe haiM, yaha bhI dekhanA cAhiye ki anupalabdhi kisa jAti kI hai arthAt anupalabdhi do prakAra kI hotI hai, eka adRzyAnupalabdhi aura dUsarI dRzyAnupalabdhi, inameM se kauna sI anupalabdhi bAhya padArthoM ke abhAva ko siddha karatI hai- yadi adRzyAnupalabdhi bAhyapadArthoM kA abhAva siddha kare-to ati prasaMga doSa AtA hai-arthAt adRzya-jo dikhane yogya nahIM haiM unakA abhAva hai, aisA mAnA jAye to paramANu pizAca Adi bahuta se padArtha maujUda to haiM. para ve upalabdha nahIM hote-dikhAI nahIM dete haiM to kyoM itane mAtra se unakA prabhAva mAnA jA sakatA haiarthAt nahIM mAnA jA sakatA, usI prakAra anupalabdhi hetu se-anupalabdhijanya anumAna se-padArthoM kA abhAva honA to mAna nahIM sakate arthAt anupalabdhi hetujanya anumAna bAhyapadArthoM kA abhAva siddha nahIM kara sakatA hai, dRzyAnupalabdhi hetujanya jo anumAna hai usase yadi bAhya vastuoM kA abhAva siddha karanA cAho arthAt "na santi bAhyapadArthAH dRzyatve sati apyanupalaMbhAt" bAhyapadArtha nahIM hai (pratijJA) kyoMki ve dikhane yogya hone para bhI upalabdha nahIM ho rahe haiM (hetu) so isa anumAna ke dvArA sabhI jagaha sarvadA sarva prakAra se padArthoM kA abhAva siddha nahIM hogA, kintu kisI jagaha kisI samaya hI unakA abhAva siddha hogA, vijJAnAdvaitavAdI ne kahA thA ki bAhyapadArthoM kA astitva bAdhaka pramANa se khaNDita hotA hai ata: vijJAnamAtra eka tattva hamAre dvArA svIkAra 28

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218 prameyakamalamArtaNDe nanu nArthAbhAvadvAreNa vijJaptimAtraM sAdhyate, apitu arthasaMvidoH sahopalambhaniyamAdabhedo dvicandradarzanavaditi vidhidvAreNaiva sAdhyate; tadapyasAram ; abhedapakSasya pratyakSeNa bAdhanAcchabde zrAva(bde'zrAva) Natvavat / dRSTAntopi sAdhyavikalaH; vijJAnavyatiriktabAhyArthamantareNa dvicandradarzanasyApyasambhavAt / kAraNadoSavazAt khalu bahiHsthitamekamapIndu dvirUpatayA pratipadyamAnaM jJAnamutpadyate, kiyA gayA hai so aisA yaha usakA kathana uparyukta prakAra se nirasta ho jAtA hai, kyoMki bAhyapadArthoM ke sadbhAva meM bAdhA dene vAle koI bhI pratyakSAdika pramANa abhI taka siddha nahIM hue haiM-arthAt bAhyapadArtha jJAnarUpa haiM isa bAta kI siddhi pratyakSAdi kisI bhI pramANa se nahIM hotI hai / vijJAnAdvaita0-hama bAhya arthoM kA abhAva hone se vijJAnamAtra tattva ko siddha nahIM karate haiM; kintu padArtha aura jJAna eka sAtha upalabdha hote hue dikhAI dete haiM, ataH una donoM meM abheda siddha karate haiM, jaise-do candroM kI pratIti karane vAle darzana meM do candroM meM abheda rahatA hai| bhAvArtha-saMvedana jisase abhinna rahatA hai vaha saMvedana rUpa hI hotA hai, jaise nIla kA pratibhAsa nIla se abhinna rahatA hai, athavA netrarogI ke jJAna meM dUsarA candramA abhinna rahatA hai, jJAna aura padArthoM meM abhedapanA siddha karanevAlA-abhinnatA kA sAdhanevAlA-vidhisAdhaka anumAna isa prakAra hai-ki nIlagrAkAra aura use jAnanevAlA jJAna ina donoM meM abhinnatA hai, kyoMki ye eka sAtha upalabdha hote haiM, isa prakAra ke anumAna se vijJAnatattva kI siddhi hama karate haiN| jaina- yaha advaitavAdI kA kathana asAra hai, kyoMki abhedapakSa meM pratyakSa bAdhA AtI hai, jaise ki zabdapakSa meM azrAvaNatva hetu bAdhita hai-prarthAt "zabda anitya hai kyoMki vaha karNendriya grAhya nahIM hai" isa anumAna meM zabdarUpa pakSa meM diyA gayA azrAvaNatva hetu karNendriya dvArA grAhya hone se pratyakSa bAdhita hotA hai / tathA advata sAdhaka anumAna meM Apane jo do candradarzana kA dRSTAnta diyA hai vaha bhI sAdhyavikala hai-sAdhyadharma-jo vijJAnamAtratattva hai usase rahita hai, kyoMki bAhyapadArthoM ke binA do candra kA darzana bhI nahIM ho sakatA hai, do candra kA dekhanA sadoSa netra ke hone se hotA hai, jisase ki bAhya meM ( AkAza meM ) eka hI candramA ke hote hue bho do rUpa se use jAnane vAlA-dekhane vAlA jJAna paidA hotA hai, Age jaba bAdhA dene vAlA jJAna upasthita hotA hai taba usa jJAna kI bhrAntatA nizcita ho jAtI hai, aisI bAta

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vijJAnAdvaitavAdaH 216 kAraNadoSajJAnAdbAdhakapratyayAccAsya bhrAntatA / arthakriyAkAristambhAdhu palabdhau tu tadabhAvAtsatyatA / sahopalambhaniyamazcAsiddhaH; nIlAdArthopalambhamantareNApyuparatendriyavyApAreNa sukhAdisaMvedanopalambhAt / anaikAntikazvAyam ; rUpAlokayobhinnayorapi sahopalambhaniyamasambhavAt / tathA sarvajJajJAnasya tajjJeyasya cetarajanacittasya sahopalambhaniyame'pi bhedAbhyupagamAdanekAntaH / nanu sarvajJaH santAnAntaraM vA neSyate tatkathamayaM doSaH ? ityasat ; sakalalokasAkSikasya santAnAntarasyAnabhyupagamamAtreNA'bhAvA'siddha: / sugatazca sarvajJo yadi paramArthato neSyate tahi kimarthaM "pramANabhUtAya" [ pramANasamu. bAhyapadArthoM kI sattA batAne vAle jJAnoM meM nahIM hai, kyoMki ina jJAnoM meM jhalake hue padArthoM meM-ghaTa, stambha, paTa Adi meM arthakriyA hotI hai, ataH inameM satyatA hai, bAhyapadArtha ke abhAva ko siddha karane ke liye Apane jo sahopalambha hetu diyA hai arthAt padArtha aura jJAna sAtha hI upalabdha hote haiM, isaliye eka jJAna hI hai, bAhyapadArtha nahIM hai aisA kahA hai so yaha kathana ApakA asiddha hai, kyoMki nIla Adi bAhyapadArthoM kA jJAna jisa samaya nahIM hai aura bAhya meM indriya vyApAra ko jisane roka liyA hai aise puruSa ke jJAna meM sukhAdi kA saMvedana hotA hI hai-arthAt vahAM bAhyapadArtha to nahIM hai, kintu mAtra sukha kA saMvedana-jJAna mAtra hI hai| sahopalambha hetu meM prasiddhadoSa ke samAna anaikAntika doSa bhI hai, dekho-rUpa aura prakAza sAtha 2 upalabdha hote haiM, kintu ve eka to nahIM hai, isaliye jo sAtha 2 hove ve eka hI hote haiM aisA ekAnta nahIM bntaa| bauddha ne sarvajJa kA jJAna aura usa jJAnake viSaya jo anya puruSoM ke citta haiM ina donoM kA eka sAtha honA svIkAra kiyA hai, phira bhI unameM bheda mAnA hai, ataH sahopalambha hetu anekAntika doSa yukta hai| bauddha-hama sarvajJa ko nahIM mAnate haiM aura na anya puruSa ke cita ko hI mAnate haiM, phira to doSa nahIM praavegaa| jaina-yaha kathana asatya hai, kyoMki saMpUrNa lokoM meM pratItisiddha pAye jAne vAle jo citta haiM unakA abhAva Apake kahane mAtra se nahIM ho sakatA hai, yadi Apa sugata ko paramArthabhUta sarvajJa nahIM mAnate haiM to granthoM meM usakA samarthana kyoM kiyA jAtA hai ki "pramANabhUtAya jagaddhitaiSiNe praNamya zAstre sugatAya tAyite' isa prakAra se dignAga Adi vidvAnoM ne usa sugata kI stuti bhI apane advaitavAdake samarthaka granthoM meM kI hai, so vaha saba vyartha ho jAvegI, kyoMki sugata to sarvajJa nahIM hai| padArthoM kA yadi astitva nahIM hotA to unake sattva kI kalpanA buddhi meM nahIM A sakatI thii|

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22. prameyakamalamArtaNDe zlo0 1 ] ityAdinAsau samarthitaH, stutazcAdvaitAdiprakaraNAnAmAdau dignAgAdibhiH sadbhiH / na khalu teSAmasati sattvakalpane buddhiH pravartate / vicArya punastyAgAdadoSa ityapyasAram ; tyAgAGgatve hi tasya varaM pUrvameva nAGgIkaraNamIzvarAdivat / advaitameva tathA stUyate ityapi vArtam ; tatra stotavyastotRstutitatphalAnAmatyantAsambhavAt / kiJca, sahopalambhaH kiM yugapadupalambhaH, krameNopalambhAbhAvo vA syAt, ekopalambho vA ? prathamapakSe viruddho hetuH; 'sahaziSyeNAgataH' ityAdau yaugapadyArthasya sahazabdasya bhede satyevopalambhAt / zaMkA-sugata yA bAhyapadArthoM kA prathama vicAra karate haiM aura phira unheM asat jAnakara chor3a dete haiM, isaliye koI doSa kI bAta nahIM hai| samAdhAna-yaha bAta galata hai, kyoMki yadi ina vastuoM ko chor3anA hI hai to prathama hI unakA grahaNa nahIM karanA hI zreyaskara hotA, jaise IzvarAdika ko Apane pahile se hI nahIM mAnA hai| zaMkA-hama loga advaita ko hI sugata Adi nAma dekara stutya mAnate haiM aura stuti karate haiN| samAdhAna-yaha kaisI vicitra bAta hai| eka vijJAnamAtra tatvameM stuti karane yogya sugata, stuti karane vAle dignAga Adi granthakartA stutirUpa vAkya aura usakA phala ityAdi bheda kisa prakAra saMbhava ho sakatA hai arthAt ina bhedoM kA abhedavAda meM sarvathA abhAva-atyaMta prabhAva hI hai / kizca-advaita ko siddha karane ke liye diyA gayA jo sahopalambha hetu hai usakA aba vicAra kiyA jAtA hai-sahopalambha zabda kA artha kyA hai- kyA yugapad upalabdha honA, yA krama se upalabdhi kA abhAva honA, athavA eka kA upalabdha honA sahopalambha hai ? prathama pakSa ke svIkAra karane para hetu viruddha hogA, kyoMki viparIta-bheda ke sAtha hetu raha jAtA hai, jaise-vaha ziSya ke sAtha AyA-ityAdi vAkyoM meM saha zabda kA artha yugapat hai aura vaha bheda kA hI dyotaka hai, na ki abheda kA, tathA abheda meM eka sAthapanA banegA bhI kaise, eka guru ke Ane para "eka sAtha A gaye" aisA to kahA nahIM jAtA hai, isaliye sahopalambha kA artha yugapat prApta honA banatA nhiiN| dUsarA pakSa svIkAra karo to hetu prasiddha doSa yukta hogA, arthAt krama se upalabdhi kA prabhAva

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vijJAnAdvaitavAdaH 221 na hya kasmin yaugapadyamupapadyate / dvitIyapakSepyasiddho hetuH; krameNopalambhAbhAvamAtrasya vAdiprativAdinorasiddhatvAt / kiJca, asmAdabhedaH-ekatvaM sAdhyeta, bhedAbhAvo vA ? tatrAdyavikalpo'saGgataH; bhAvA'bhAvayostAdAtmyatadutpattilakSaNasambandhAbhAvato gamyagamakabhAvAyogAt / prasiddha hi dhUmapAvakayoH kAryakAraNabhAve-zizapAtvavRkSatvayozca tAdAtmye pratibandhe gamyagamakabhAvo dRSTa: / dvitIya vikalpepi-prabhAvasvabhAvatvAtsAdhyasAdhanayoH sambandhA'bhAvaH, tAdAtmyatadutpattyorarthasvabhAvapratiniyamAt / aniSTa honA sahopalaMbha hai aisA hetu kA artha karate ho to ThIka nahIM hai aura na vAdI prativAdI jo tuma bauddha aura hama jaina haiM unhoMne aisA tucchAbhAva mAnA hI hai, donoM ne hI prasajya pratiSedhavAlA tucchAbhAva na mAnakara paryu dAsa pratiSedharUpa abhAva mAnA hai / / acchA-Apa advaitavAdI yaha batAne kA kaSTa kareM ki advaita ko siddha karane vAle anumAna se padArtha aura jJAna meM ekatvasiddha kiyA jAtA hai ki bheda kA abhAva siddha kiyA jAtA hai ? prathama pakSa ThIka nahIM hai, kyoMki bhAva aura prabhAva arthAt sAdhya to sadbhAvarUpa hai aura hetu abhAvarUpa hai, bhAva aura prabhAva meM Apake yahAM para tAdAtmyasambandha yA tadutpattisambandha nahIM mAnA hai, ata: ina bhAva aura prabhAva meM sAdhya sAdhanapanA banAnA zakya nahIM hai, jaba kahIM para dhUma aura agni meM kAryakAraNabhAva tathA vRkSa aura zizapA meM tAdAtmya sambandha siddha hotA hai, taba unameM gamyagamaka-sAdhya sAdhanabhAva dekhA jAtA hai; arthAt dhUma ko dekhakara agni kA aura zizapA ko dekhakara vRkSa kA jJAna hotA hai, kintu yahAM bhAva abhAva meM sambandha na hone se vaha banatA nahIM / bheda ke abhAva ko sAdhya banAte haiM aisA dUsarA vikalpa mAno arthAt "bAhyapadArthoM kA abhAva hai kyoMki ve krama se upalabdha nahIM hote haiM" isa prakAra se anumAna kA prayoga kiyA jAya to galata hogA, kyoMki sAdhya sAdhana donoM bhI abhAva svabhAvavAle ho jAte haiM / aura prabhAvoM meM sambandha hotA nahIM, sambandhamAtra cAhe tAdAtmya ho cAhe tadutpatti ho donoM hI padArthoM ke svabhAva haiM na ki prabhAvoM ke svabhAva haiM, Apa bauddha yadi aise sAdhya sAdhana ko abhAvarUpa mAneMge to aniSTa siddhi ho jAyagI matalaba-yApako tucchAbhAva mAnanA par3egA jo ki Apake mata meM iSTa nahIM hai, isa krama se upalabdhi nahIM hone rUpa hetu se ApakA sAdhya siddha bhI ho jAya to bhI koI sAra nahIM nikalegA, usa hetu se Apake vijJAnamAtratattva kI siddhi hogI nahIM, kyoMki vaha hetu to bheda kA niSedhamAtra karatA hai, saMpUrNa bhedoM kA niSedha na

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222 prameyakamalamArtaNDe siddhizca; siddhepi bhedapratiSedhe vijJaptimAtrasyeSTasyAto'prasiddhaH; bhedapratiSedhamAtre'sya caritArthatvAt / tatastatsiddhau vA grAhyagrAhakabhAvAdiprasaGgo bahirarthasiddha rapi prasAdhako'nuSajyate / athaikopalambhaH sahopalambhaH / nanu kimekatvenopalambha ekopalambhaH syAt, ekenaiva vopalambhaH, ekalolIbhAvena copalambhaH, ekasyaivopalambho vA ? prathamapakSe-sAdhyasamo heturyathA'nityaH zabdo'nityasvAditi / bahirantamu khAkAratayA ca nIlataddhiyorbhedasya supratItatvAt kathaM tayorekatvenopalambhaH siddhayat ? ekenaivopalambhopyanyavedanA'bhAve siddha siddhayat / na cAsau siddhaH; nIlAdyarthasya tatsamAnakSaNaranyavedanarupalambhapratIterityekenaivopalambho'siddhaH / etenaikalolIbhAvenopalambhaH sahopalambhazcitrajJAnAkAravadazakyavivecanatvaM sAdhanamasiddha pratipattavyam ; nIlataddhiyorazakya vivecanatvAsiddha: antarbahirdezatayA vivekenAnayoH pratIteH / hokara sirpha bheda kA niSedha siddha bhI ho jAya to utane mAtra se anya jo grAhyagrAhaka Adi bheda haiM ve to abAdhita rheNge| tathA bAhyapadArtha bhI siddha ho jAyeMge / kyoMki hetu mAtra bhedasAmAnya kA niSedhaka hai, na ki grAhya grAhaka, vyApya vyApaka Adi vizeSoM kA niSedhaka hai, ataH usI krama se upalambha ke abhAvarUpa hetu se grAhya grAhaka AdirUpa dvaita siddha ho sakatA hai / yadi sahopalaMbha zabda kA tRtIya artha ekopalambharUpa kiyA jAya to vaha ekopalambha kyA hai ?-ekapane se upalambha honA ekopalambha hai, yA eka se hI upalambha honA ekopalambha hai, athavA ekalolIbhAva se upalambha honA, yA eka kA hI upalambha honA ekopalambha hai / prathama pakSa-jo ekapane se upalambha honA vaha ekopalambha hai aisA hai, so aisA svIkAra karane meM hetu sAdhyasamadoSayukta ho jAvegA, jaise ki zabda anitya hai kyoMki usameM anityapanA hai| isa anumAnameM sAdhya bhI anitya hai aura hetu bhI anitya hai, so aisA hone se hetu sAdhya ke samAna ho gayA arthAt prasiddha ho gayA,-vaise hI padArtha aura jJAna ko eka siddha karane ke lie ekatva hI hetu diyA, ataH vaha ekatvahetu sAdhyasama huA, nola dika padArtha bAhara se jhalakate haiM aura nIlakA jJAna anta: prakAzamAna hai, isa taraha kA jaba donoM meM bheda bilakula hI pratIta ho rahA hai taba una donoM meM ekapanA kaise mAna sakate haiM yA kaise mAnA jA sakatA hai, arthAt nahIM mAnA jA sakatA hai| eka se hI upalaMbha honA vaha ekopalambha hai aisA dUsarA artha bhI sahI nahIM hai, kyoMki anya vastu kA jJAna na ho taba eka se ho upalaMbha honA siddha ho sakatA hai, kintu vaha to siddha nahIM hai| nIlAdi padArtha eka se ho upalabdha nahIM hote haiM, ve to aneka puruSoM dvArA

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vijJAnAdvaitavAdaH 223 athaikasyaivopalambhaH; kiM jJAnasya, arthasya vA ? jJAnasyaiva cet ; asiddho hetuH / na khalu paraM prati jJAnasyaivopalabdhiH siddhA; arthasyApyupalabdheH / na cArthasyAbhAvAdanupalabdhiH; itaretarAzrayAnuSaGgAt-siddha hyarthAbhAve jJAnasyaivopalambhaH siddhayet, tadupalambhasiddhau cArthAbhAvasiddhiriti / athArthasyaivaikasyopalambhaH; nanvevaM kathamarthAbhAvasiddhiH ? jJAnasyaivAbhAvasiddhiprasaGgAt / upalambhanibandhanatvAdvastuvyavasthAyAH / svarUpakAraNabhedAccAnayorbhedaH; grAhakasvarUpa hi vijJAnaM nIlAdikaM tu grAhyasvarUpam / abhede ca tayorgrAhakatA grAhyatA vA'vizeSeNa syAt / kAraNabhedastu suprasiddhaH, jJAnastha cakSurAdikAraNaprabhavatvAttadviparItatvAcca nIlAdyarthasyeti / aneka jJAnoM se upalabdha hote rahate haiM, arthAt nIlAdika vastu jisa samaya eka vyakti ke jJAna se jAnI jA rahI hai usI samaya usI vastu ko anya 2 puruSa apane 2 jJAnoM dvArA jAna rahe hote haiM, ata: "eka jJAna se hI upalabdha hote haiM" aisA yaha hetu prasiddha ho jAtA hai, ekopalambha ke samAna hI ekalolIbhAvopalambha bhI khaNDita ho jAtA hai, arthAt citrajJAna ke AkAroM kA jisa prakAra se ekalolIbhAva hone se una AkAroM kA pRthak pRthak vivecana kara nahIM sakate, usI prakAra ekalolIbhAvopalaMbharUpa sahopalambha hone se jJAna aura padArtha meM abheda hai aisA siddha karanA bhI azakya hai, nIlAdi padArtha aura jJAna ina donoM kA vivecana-pRthakkaraNa azakya nahIM hai, bilakula zakya bAta hai, dekho-nIla padArtha bAhara meM sAmane dikhAyI de rahA hai aura usako jAnane vAlA jJAna to anta:-andara meM anubhava meM A rahA hai / / aba ekopalambha zabda kA jo caturtha prakAra se artha kiyA hai usa para vicAra kiyA jAtA hai - eka kA hI upalambha honA ekopalambha hai aisA sahopalambha hetu kA artha kiyA jAtA hai to batAo ki eka kA hI kisakA ? kyA eka-akele jJAna kA hI athavA eka padArtha kA hI upalambha ekopalambha hai ? eka jJAna kA hI yadi upalambha mAnA jAya to hetu prasiddha bana jAyagA, kyoMki hama paravAdI jaina ko akele jJAna kI hI upalabdhi hotI hai aisI bAta mAnya nahIM hai kyoMki padArthoM kI bhI upalabdhi hoto hai, yadi kahA jAve ki padArthoM kA prabhAva honese eka jJAna mAtra kI hI upalabdhi honA siddha hotI hai so aisA kahane se-mAnane se anyonyAzraya doSa AtA hai, kyoMki arthoM kA jaba prabhAva siddha ho jAya to eka jJAna mAtra kA upalambha siddha ho aura usake siddha hone para arthoM ke abhAva kI siddhi ho, yadi dvitIya vikalpa ki-eka artha kI hI upalabdhi ekopalabdhi hai aisA mAno to phira artha kA abhAva siddha na ho kara

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prameyakamalamArttaNDe yaccocyate- 'yadabhA (yadavabhA) sate tajjJAnaM yathA sukhAdi, avabhAsate ca nIlAdikam' iti; tatra kiM svato'vabhAsamAnatvaM hetuH, parato vA, prabhA ( zravabhA ) samAnatvamAtraM vA ? tatrAdyapakSe hetu rasiddha: / na khalu paranirapekSA nIlAdayo'vabhAsante' iti parasya prasiddham / 'nIlAdikamahaM vedmi' ityahamahamikayA pratIyamAnena pratyayena nIlAdibhyo bhinna ena tatpratibhAsAbhyupagamAt / yadi ca paranira pekSAvabhAsAnIlAdayaH parasya prasiddhA syustarhi kimato hetostaM prati sAdhyam ? jJAnateti cet; sA yadi prakAzatArtArha hetu siddhau siddhava na sAdhyA / asiddhau vA tasyA / - kathaM nAsiddho hetuH ? ko hi nAma svapratibhAsaM tatrecchan jJAnatAM necchet / 224 sabhI ko aniSTa aise jJAnAbhAva kA prasaMga prApta hogA, kyoMki upalabdhi ke anusAra hI vastu vyavasthA huA karatI hai, aura bhI dekho -vastu aura jJAna meM kisa prakAra bhinnatA hai - jJAna kA svarUpa bhinna hai aura padArthoM kA svarUpa bhinna haiM, jJAna kA kAraNa bhinna hai tathA padArthoM kA kAraNa bhinna hai, padArtha grAhyasvarUpa hote haiM aura jJAna grAhaka mAne jAte haiM, yadi inameM prabheda mAnA jAve to donoM - jJAna aura padArtha eka dUsare ke grAhya aura grAhaka bana jaaveNge| kyoMki donoM kA svarUpa eka mAna rahe ho, jJAna aura padArtha meM kAraNa bheda bhI suprasiddha hai, jJAna apane indriya prAdirUpa kAraNoM se utpanna hotA hai aura padArtha isase viparIta anya anya (miTTI Adi) kAraNoM se paidA hote haiM / advaitavAdI ne jo anumAna prayoga kiyA hai ki jo pratibhAsita hotA hai vaha jJAna hai ( pakSa sAdhya ), kyoMki vaha pratibhAsamAna hai ( hetu ), jaise sukha duHkhAdi ( dRSTAnta), nIlAdi padArtha pratibhAsita hote haiM, ataH ve saba jJAnasvarUpa hI haiM, so isa anumAna prayoga meM hetu avabhAsamAnatva hai so isakA Apa kyA artha karate ho, svataH avabhAsamAnatva ki para se zravabhAsamAnatva athavA avabhAsamAnasAmAnya ? yadi svataH pravabhAsamAnatva kahA jAya to vaha hetu hama paravAdiyoM ke liye asiddha hai, kyoMki dekho -- jJAnake binA akele nIlAdi padArtha apane Apa pratibhAsi nahIM hote haiM, "maiM nIlAdika ko jAnatA hUM" isa prakAra ke ahaM pratyaya se pratIta nolAdika se bhinna eka pratibhAsa hai usase nIlAdika pratIta hote haiM, na ki apane prApa, para se nirapekSa apane Apa se pratibhAsita hone vAle padArtha haiM aisA hama jaina ne svIkAra kiyA hotA to Apa bauddha kisaliye isa sahopalambha hetu ko upasthita karate aura usa hetu se siddha karane yogya sAdhya bhI kyA rahatA arthAt kucha bhI nahIM /

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vijJAnAdvaitavAdaH 225 nanu cAhampratyayo gRhItaH, agRhIto vA, nirvyApAraH, savyApAro vA, nirAkAraH sAkAro vA, ( bhinnakAlaH, samakAlo vA ) nIlAdehikaH syAt ? gRhItazca t-ki svataH parato vA ? svatazcet; svarUpamAtraprakAzanimagnatvAbahirarthaprakAzakatvAbhAva eva syAt / paratazcedanavasthA; tasyApi jJAnAntareNa grahaNAt / na ca pUrvajJAnAgrahaNepyarthasyaiva jJAnAntareNa grahaNamityabhidhAtavyam ; tasyAsannatvena janakatvena ca grAhyalakSaNaprAptatvAt / tadAha zaMkA-nIlAdi meM jJAnapanA siddha karanA hI yahAM sAdhya mAnA hai| samAdhAna-acchA to jJAnapanA kisarUpa hai so batAIye, yadi prakAzatA ko jJAnatA kahate ho to vaha sAdhya ke siddha hone para siddha hI ho jAyagI phira use sAdhya kyoM banAte ho, yadi vaha prasiddha hai to hetu prasiddha kyoM nahIM huA, arthAt huA hI, bhalA aisA kauna vyakti hai jo apanA pratibhAsa bAhyavastu meM mAne aura usameM jJAnatA kA pratibhAsa na mAne / matalaba-jJAna ke pratIta hone para jJAnatA bhI pratIta hogI; use pRthaka rUpa se siddha karane kI jarUrata nahIM / aba bauddha ahaM pratyaya kA nAma sunakara usakA dUra taka-vistRtarUpa se khaNDana karate haiM bauddha-jaina dvArA mAnA gayA jo ahaM pratyaya nIlAdika kA grAhaka hotA hai so vaha kaisA hokara unakA grAhaka-jAnane vAlA hotA hai ? kyA vaha gRhIta huA unakA grAhaka hotA hai ? yA agRhIta huA unakA grAhaka hotA hai ? yA vyApArarahita huA ? yA vyApAra sahita huprA ? yA nirAkAra huA ? yA sAkAra huA unakA grAhaka hotA hai ? yA bhinnakAlavAlA huyA yA samakAlavAlA huA unakA grAhaka hotA hai ? arthAta inameM se kisa prakAra kA ahaM pratyaya nIla Adi ko jAnatA hai ? yadi kahA jAya ki nIlAdikA vaha gRhIta hokara grAhaka hotA hai to yaha batAo ki vaha kisase gRhIta haiapane Apase yA para se ? yadi vaha svataH gRhIta hai to vaha apane hI svarUpa ke prakAzita karane meM magna rahegA, bAhya padArthoM kA prakAzana usase nahIM bana sakegA, yadi kahA jAya ki ahaM pratyaya para se gRhIta hokara nIlAdi padArthoM ko jAnatA hai to isa pakSameM anavasthA khar3I ho jAvegI, kyoMki ahaM pratyaya kA grAhaka jo parajJAna hogA vaha bhI para se gRhIta hokara hI usa ahaM pratyaya kA grAhaka hogA isI taraha dvitIya parajJAnakA jo tRtIya parajJAna grAhaka hogA vaha bhI caturtha parajJAna se gRhIta huA hokara hI usakA

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226 prameyakamalamArtaNDe "tAM grAhyalakSaNaprAptAmAsannAM janikAM dhiyam / agRhItvottaraM jJAnaM gRhNIyAdaparaM katham / / " [ pramANavA0 31513 ] agRhItazca dgrAhako'tiprasaGgaH / na ca nirvyApArI bodho'rthagrAhakaH; arthasyApi bodhaM prati grAhakatvAnuSaGgAt / vyApAravattve cAto'vyatirikto vyApAraH, vyatirikto vA ? aAdyavikalpe-bodhasvarUpamAtrameva nAparo vyApAraH kazcit / na cAnayorabhedo yuktaH; dharmarmitayA bhedprtiiteH| dvitIya grAhaka hogaa| isa taraha se parApara jJAna saMtAna calI jAne se vizrAnti ke abhAva meM mUla ko kSati pahu~cAne vAlI anavasthA upasthita ho hI jAyagI, yadi aisA kahA jAya ki pUrvajJAnako-ahaM pratyayako-grahaNa kiye vinA hI jJAnAntara-dvitIyajJAna artha mAtra ko nIlAdiko-grahaNa kara letA hai so aisA kahanA bhI ThIka nahIM kyoMki vaha pUrvavartIjJAna uttaravartI jJAna ke nikaTa hai tathA uttarajJAna usase paidA bhI huA hai, isaliye vaha avazya hI grAhya hai, kahA bhI hai-nikaTavartI, grAhya lakSaNa yukta usa pUrvavartI jJAnako vinA grahaNa kiye uttarakAlIna jJAna kisa prakAra anyapadArtha-nIlAdika-ko grahaNa karegAarthAt nahIM grahaNa kara sakatA, isa prakAra pramANavArtika grantha meM likhA hai, ahaM pratyaya yadi agRhIta hai aisA mAnA jAya to vaha padArthoM kA grAhaka nahIM hogA, kyoMki aisA mAnane se atiprasaMga AvegA-phira to devadatta kA jJAna jinadatta ke dvArA ajJAta rahakara usake artha ko grahaNa karane vAlA ho jaavegaa| yadi aisA kahA jAya ki ahaM pratyaya vyApAra rahita hokara nIlAdi kA grAhaka hotA hai so bhI Thoka nahIM, kyoMki jo jJAna nirvyApAra arthAt niSkriya hotA hai vaha padArtha kA grAhaka nahIM ho sakatA, anyathA padArtha bhI jJAna kA grAhaka bana jAyagA, yadi ahaM pratyayako vyApAra sahita mAna bhI lo, to vaha vyApAra usa ahaM pratyaya se pRthak hai ki apRthak hai ? yadi vaha apRthak hai to vaha bodhasvarUpa hI-ahaM pratyayarUpa hI rahA vyApArarUpa kucha nahIM rahA, parantu ina ahaM pratyaya aura vyApAra meM abheda mAnanA yukta nahIM hai, kyoMki ahaM pratyaya dharmI aura vyApAra dharmarUpa hone se inameM bheda pratIta hotA hai-bheda dikhAI detA hai| ataH ahaM pratyaya se vyApAra pRthak hai aisA pakSa liyA jAve to bheda meM sambandha na banane ke kAraNa usa vyApAra se ahaM pratyaya kA kucha upakAra yA kArya bana nahIM sakegA, vyApAra se usakA upakAra honA mAnA jAya to anavasthA doSa aAvegA kyoMki upakAra ke liye-upakAra karane ke liye-usa vyApAra ko apara vyApAra kI aura usake liye anya vyApAra kI AvazyakatA hotI hI rahegI, yadi ahaM pratyaya ko nirAkAra

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vijJAnAdvaitavAdaH 227 vikalpe tu sambandhAsiddhiH; tatastasyopakArAbhAvAt / upakAre vAnavasthA tannivartane vyApArasyAparavyApAraparikalpanAt / nirAkAratve vA bodhasya ; ataH pratikarmavyavasthA na syAt / sAkAratve vA bAhyArthaparikalpanAnarthakyaM nIlAdyAkAreNa bodhenaiva paryAptatvAt / taduktam "dhiyo(yo')lAdirUpatve bAyo'rthaH kinnibandhanaH / dhiyo' (yo) nIlAdirUpatve vAhyo'rthaH kinnibandhanaH // 1 // " [pramANavA. 31431] tathA na bhinnakAlo'sau tadgrAhakaH; bodhena svakAle'vidyamAnArthasya grahaNe nikhilasya mAnA jAvegA to usa ahaM pratyayarUpa jJAna se-viSaya-vyavasthA nahIM banegI, phira ghaTa jJAna ghaTa ko hI jAnatA hai aura paTa jJAna paTa ko hI grahaNa karatA hai aisA viSayake prati pratiniyama nahIM rhegaa| cAhe jo jJAna cAhe jisa vastu ko jAnane lgegaa| yadi ahaM pratyaya ko sAkAra mAnA jAve taba to bAdyapadArthoM kI kalpanA karanA hI bekAra hai kyoMki jJAna hI nIla Adi prAkAra rUpa pariNata ho jAvegA aura usI se saba kAma bhI ho jAyagA / pramANavArtika grantha meM likhA hai ki yadi buddhi meM nIla pIta Adi AkAra nahIM hai to bAhyapadArthoM kA kyA prayojana hai- unheM kisaliye mAnanA, aura yadi buddhi svayaM nIla pIta Adi AkAra vAlI hai to bAhyapadArtha hokara kareMge hI kyA ? arthAt phira unase kucha prayojana hI nahIM rahatA hai| aba antima vikalpa para vicAra karate haiM ki vaha ahaM pratyaya bhinna kAla vAlA hai yA samakAla vAlA hai ? bhinna kAla meM rahakara yadi vaha padArthoM ko grahaNa karatA hai-jAnatA hai to sabhI puruSa-sabhI prANimAtra-sarvajJa bana jAveMge arthAt bodha apane samaya meM vidyamAna padArthoM kA grAhaka mAnA jAyagA to bhUta aura vartamAna kAlavartI padArtha jo ki bodhakAla meM nahIM hai unakA bhI vaha grAhaka-jAnane vAlA ho jAne se prANimAtra meM sarvajJatA AjAne kA prasaMga prAjAtA hai, ata: bhinna kAla vAlA hokara vaha ahaM pratyayarUpa bodha nIlAdi padArthoM kA grAhaka nahIM banatA hai / yadi vaha padArthoM ke samakAlIna hokara unakA grAhaka hotA hai aisA kahA jAve to yaha vikalpa bhI nahIM banatA hai, kyoMki samAnakAla meM hone vAle jJAna aura jJeyoM meM unase utpanna honA Adi rUpa kisI bhI prakAra kA niyama na hone se grAhya grAhaka bhAva honA asambhava

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228 prameyakamalamArtaNDe prANimAtrasyAzeSajJatvaprasaGgAt / nApi samakAlaH; samasamayabhAvinonijJeyayoH pratibandhAbhAvato grAhyagrAhakabhAvAsambhavAt / anyathA'rthopi jJAnasya grAhakaH / athArthe prAhyatApratIte: sa ca grAhyaH na jJAnam ; na; tadvyatirekeNAsyAH pratItyabhAvAt / svarUpasya ca grAhyatve-jJAnepi tadastIti tatrApi grAhyatA bhavet / atha jaDatvAnnArtho jJAnagrAhakaH; nanu kuto'sya jaDatvasiddhiH ? tadagrAhakatvAccedanyonyAzrayaH-siddha hi jaDatve tadagrAhakatvasiddhiH, tatazca jaDatvasiddhiriti / atha gRho tikaraNAdarthasya jJAnaM prAhakam, nanu sA'rthAdarthAntaram, anarthAntaraM vA tena kriyate ? arthAntaratve arthasya na hai, yadi samAna samayavartI jJAna padArtha kA grAhaka hai aisA mAnA jAya to jJAna hI padArtha kA grAhaka kyoM, padArtha bhI jJAna kA grAhaka ho sakatA hai| bhAvArtha-hama bauddhoM ne jJAna meM aura padArtha meM tadutpatti saMbaMdha mAnA hai, jJAna padArtha se utpanna hotA hai, phira vaha padArtha ke AkAra hotA hai-padArtha ke AkAra ko dhAraNa karatA hai tathA usI ko jAnatA hai aisA mAnA gayA hai, jaina aisA nahIM mAnate, ataH unake yahAM padArtha hI jJAna ke dvArA grAhya hai aisA niyama nahIM banatA, ve samakAlIna jJAna ko hI padArthoM kA grAhaka honA batalAte haiM, ata: unake yahAM doSa Ate haiM / jaina yadi kaheM ki padArthoM meM hI grAhyatA pratIta hotI hai ataH use hI grAhya mAnA hai jJAna ko nahIM so yaha bAta hameM jacatI nahIM kyoMki jJAna ke binA to grAhyatA pratIta hI nahIM ho sakatI hai, yadi padArtha ke svarUpa ko grAhya mAnoge to bhI galata hogA, kyoMki svarUpa to jJAna meM bhI hai, ata: phira vahI doSa AvegA ki jJAna bhI grAhya bana jaavegaa| zaMkA-padArtha jar3a hai ataH vaha jJAna kA grAhaka bana nahIM sakatA hai / samAdhAna-padArtha jar3a hai isa bAta kI siddhi Apa kaise karate haiM ? yadi kaho ki jJAna kA vaha grAhaka nahIM hotA hai isI se vaha jar3a hai, aisA siddha hotA hai so aise kahane se to spaSTa rUpa se anyonyAzraya doSa dikha rahA hai kyoMki padArtha meM jar3apane kI siddhi ho taba usameM jJAna kI grAhakatA nahIM hai yaha siddhi ho aura jJAna kA agrAhakapanA siddha hone para usameM jar3atva hai isakI siddhi ho, isa prakAra se donoM meM se eka bhI siddha nahIM ho skegaa| yadi kahA jAya ki jJAna gRhIti kriyA kA kAraNa hai ata: vahI padArtha kA grAhaka hai arthAt karaNajJAna ke dvArA padArtha grahaNa hotA hai athavA "jJAnena padArtho gRhyante" isa prakAra se grahaNa kriyA kA karaNa jJAna

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vijJAnAdvaitavAdaH 226 kiJcitkRtamiti kathaM tenAsya grahaNam ? tasyeyamiti sambandhAsiddhizca / tayApyasya gRhItyanta. rkrnne'nvsthaa| anarthAntaratve tu tatkaraNe'rtha eva tena kriyate ityasya jJAnatA jJAna kAryatvAduttarajJAnavat / jaDArthopAdAnotpattarna doSazca t, nanu pUrvo'rtho'pratipannaH kathamupAdAnamatiprasaGgAt ? pratipannazcet; kiM smaankaalaadbhinnkaalaadvtyaadidossaanussnggH| kiJca, gRhItiragRhItA kathamastIti nizcIyate ? anyajJAnena cAsyA grahaNe sa eva doSo'navasthA ca, tato'rtho jJAnaM gRhI tiriti tritayaM svatantramAbhAtIti na parataH kasyacidavabhAsanamiti nAsiddho hetuH / hai ataH vaha grAhaka hai to isa para hama bauddha pUchate haiM ki vaha gRhIti kriyA jJAna ke dvArA padArtha se bhinna kI jAtI hai ki abhinna kI jAtI hai ? yadi bhinna kI jAtI hai to usa jJAna ne padArtha kA kucha bhI nahIM kiyA, to phira usa bhinna kriyA se jJAna ke dvArA padArtha kA grahaNa kaise hogA, tathA yaha kriyA usa padArtha kI hai yaha saMbaMdha bhI kaise banegA ? saMbaMdha jor3ane ke liye yadi anya gRhIti kI kalpanA karate ho to anavasthA AtI hai| yadi gRhIti kriyA artha se abhinna kI jAtI hai aisA kahate ho to usakA artha aisA nikalegA ki jJAna ke dvArA padArtha kiyA gayA, arthAt jJAna ke dvArA jo padArtha kI gahIti kI jAtI hai vaha padArtha se abhinna kI jAtI hai to gahIti se abhinna hone ke kAraNa padArtha grahaNa huA yAne padArtha kiyA gayA aisA artha nikalegA, isa taraha jJAna se utpanna hone se padArtha jJAna rUpa hugrA, kyoMki vaha jJAna kA kArya hai jaisA ki uttara jJAna pUrvajJAna se utpanna hone se usakA kArya hotA hai| isaliye vaha jJAnarUpa hotA hai, yadi koI kahe ki padArtha kA upAdAna to jar3a hotA hai usase padArtha utpanna hote haiM ata: jJAna se padArthoM ke paidA hone kA prasaMga hI nahIM prAtA to yaha kathana bhI ThIka nahIM, kyoMki pUrva padArtha bhI yadi ajJAta hai to vaha upAdAna bana nahIM sakatA anyathA ajJAta ghor3e ke sIMga Adi bhI usake upAdAna bneNge| yadi kahA jAya ki pUrva padArtha ajJAta nahIM hai to kaho vaha kisa jJAna se jAnA huA haikyA samakAlIna jJAna se ki bhinnakAlInajJAna se ityAdi prazna aura pUrvokta hI doSa yahAM upasthita hovege / dUsarI bAta yaha hai ki vaha gRhIti kriyA yadi agRhIta haiajJAta hai to usakA astitva-vaha hai aisA usakA sadbhAva-kaise nizcita hogA, yadi kisI anyajJAna se gRhIti kA grahaNa honA mAno to bhinna kAla samakAla ityAdi prazna tathA anavasthA Adi doSa upasthita ho jAte haiM / isaliye yaha mAlUma hotA hai ki padArtha, jJAna aura gRhItikriyA ye tInoM hI svatantrarUpa se pratibhAsita hote haiM,

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23. prameyakamalamArtaNDe __nanu ca 'arthamahaM vedmi cakSuSA' iti karmakartR kriyAkaraNapratItirjJAnamAtrAbhyupagame katham ? ityapyapezalam ; taimirikasya dvicandradarzanavadasyA apyupapattaH / yathA hi tasyArthAbhAvepi tadAkAraM jJAnamudetyevaM karmAdiSvavidyamAneSvapi anAdyavidyAvAsanAvazAttadAkAraM jJAnamiti / atra pratividhIyate / yattAvaduktam-'ahaMpratyayo gRhIto'gRhIto vA' ityAdi; tatra gRhIta evArtha grAhako'sau, tadgrahazca svata eva / na ca svato'sya grahaNe svarUpamAtraprakAzanimagnatvAd bahirarthaprakAzakatvAbhAvaH; vijJAnasya pradIpavasvaparaprakAzasvabhAvatvAt / yaccoktam-' nirvyApArI savyApAro vetyAdi; tadapyuktimAtram ; svaparaprakAzasvabhAvatAvyatirekeNa jJAnasya svaparaprakAzane'paravyApArAbhAvAtpradopavat / na khalu pradIpasya svaparaprakAza koI bhI para se pratIta nahIM hotA hai, isa prakAra prArambha adva tasiddhi meM jo avabhAsamAnatva hetu diyA hai vaha siddha ho jAtA hai prasiddha nahIM rhtaa| zaMkA-"maiM aAMkha ke dvArA padArtha ko jAnatA hUM" isa prakAra se kartA karaNa karma aura kriyA ye saMba bheda jJAna mAtra tattva ko mAnane para kaise siddha hoMge ? samAdhAna--yaha zaMkA ThIka nahIM hai, kyoMki jisa prakAra netra rogI ko dvicandra kA jJAna hotA hai vaise hI kartA karaNa Adi kI bhI pratIti hotI hai, arthAt kartA prAdi sabhI bheda kAlpanika hote haiM, dvicandra kA jJAna do candra nahIM hote hue bhI paidA hotA hai, usI prakAra karma AdirUpa padArtha avidyamAna hone para bhI anAdikAlIna avidyAvAsanA ke vaza usa usa prAkAra se jJAna paidA hotA hai, isa prakAra yahAM taka vijJAnavAdI ne apanA labA caur3A yaha pUrva pakSa sthApita kiyaa| ___ aba AcArya isa pUrvapakSa kA nirasana karate haiM- sabase pahile bauddha ne pUchA thA ki ahaM pratyaya gRhIta hokara padArtha ko jAnatA hai ki agRhIta hokara padArtha ko jAnatA hai, so usa viSaya meM yaha javAba hai ki vaha pratyaya gRhIta hokara hI padArtha ko grahaNa karatA hai aura usakA grahaNa to svata:, hI hotA hai| svata: grahaNa honA mAnane meM jo doSa diyA thA ki "ahaM pratyaya apane ko jAnatA hai to phira vaha apanemeM hI magna ho jAyagA phira isake dvArA bahirartha kA prakAzana kaise ho sakegA?" so aisI bAta nahIM hai, kyoMki vijJAna dIpaka kI bhAMti sva aura para kA prakAzakajAnanevAlA-mAnA gayA hai / tathA-hamase jo Apane aisA pUchA hai ki ahaM pratyaya vyApAra (kriyA ) sahita hai ki vyApAra rahita hai-so yaha ApakA bakavAsa mAtra hai, kyoMki

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vijJAnAdvaitavAda: 231 svabhAvatAvyatirekeNAnyastatprakAzanavyApAro'sti / na ca jJAnarUpatve nIlAdeH sapratighAdirUpatA ghttte| na ca tadra patayA'dhyavasIyamAnasya nIlAdeH 'jJAnam' iti nAmakaraNe kAcinnaH kSatiH / nAmakaraNamAtreNa sapratighatvabAhyarUpatvAderarthadharmasyAvyAvRtta: / na ca tad patA jJAnasyaiva svabhAvaH; tadviSayatvenAnanyavedyatayA cAsyAntaHpratibhAsanAt, sapratighAnyavedyasvabhAvatayA cArthasya bahi.pratibhAsanAt / na ca pratibhAsamantareNArthavyavasthAyAmanyannibandhanaM pazyAmaH / yadapyabhihitam-nirAkAraH sAkAro vetyAdi; tadapyabhidhAnamAtram ; sAkAravAdapratikSepeNa nirAkArAdeva pratyayAt pratikarmavyavasthopapatteH pratipAdayiSyamANatvAt / apane ko aura paravastuoM ko jAnanA yahI usa jJAnakA-( ahaM pratyaya kA ) vyApAra yAne kriyA hai, isase bhinna aura kisI prakAra kI kriyAe~ isameM sambhava nahIM haiM / jaise dIpaka meM apane aura para ko prakAzita karanA hI kriyA hai, aura anya kriyA nahIM, tathA-dIpaka ko prakAzita karane ke liye anya dIpaka kI jarUrata nahIM rahatI vaise jJAna ko jAnane ke liye anya jJAna kI AvazyakatA nahIM par3atI hai, jJAna meM jo nIla Adi padArthoM kA pratibhAsa hai vaha jJAnarUpa hI hai, usameM jar3a ke samAna uThAne dharane Adi kI kriyA hove so bhI bAta nahIM hai, jJAna jaba nIla ko jAnatA hai taba use bhI nIla kaha dete haiM arthAt yaha nIla kA jJAna hai aisA nAma rakha dete haiM, so aisA nAma dhara dene se hameM kucha bAdhA nahIM AtI hai, dekhiye nAma karane se usa bAhyavastu ke kAThinya prAdi guNa, bAhya meM rahanA, chedana Adi meM A sakanA Adi sArI bAteM jJAna meM bhI A jAveM so to bAta hai nahIM, jJAna meM padArthAkAra honA ekamAtra dharma nahIM hai, bAhya padArtha to mAtra jJAna kA viSaya hai, jJAna ananyavedya-anya se anubhava meM nahIM Ane yogya hai, vaha to anta: pratibhAsa mAtra hai, tathA padArtha pratighAta ke yogya anya se jAnane yogya evaM bAhara meM pratibhAsamAna svarUpa hai, isa prakAra padArtha aura jJAna meM mahAna bheda hai ve kisI prakAra se bhI eka rUpa nahIM bana sakate haiM / jJAna meM padArthoM kA pratibhAsa hue binA padArthoM kI vyavasthA arthAt yaha ghaTa hai yaha paTa hai yaha isase bhinna hai ityAdi pRthak pRthak vastusvabhAva siddha nahIM hotA hai / ahaM pratyaya sAkAra hai yA nirAkAra hai aisA pUchakara jo donoM pakSoM kA khaNDana kiyA hai vaha galata hai, kyoMki hama svayaM Apake dvArA mAne gaye sAkAra vAda kA nirAkaraNa karane vAle haiM jJAna nirAkAra rahakara hI pratyeka vastu kI pRthak pRthak vyavasthA kara detA hai, isa bAta kA pratipAdana Age hogaa| tathA Apane jo hamase aisA pUchA hai ki vaha ahaM

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232 prameyakamalamArtaNDe yaccAnyaduktam-na bhinnakAlo'sau tadgrAhaka ityAdi, tadapyasAram ; kSaNikatvAnabhyupagamAt / yo hi kSaNikatvaM manyate tasyAyaM doSaH 'bodhakAle'rthasyAbhAvAdarthakAle ca bodhasyAsattve tayoTigrAhyakabhAvAnupapattiH' iti / yaccAvidyamAnArthasya grahaNe prANimAtrasyAzeSajJatvaprasaktirityuktam ; tadapyayuktam ; bhinnakAlasya samakAlasya vA yogyasyaivArthasya grahaNAt / dRzyate hi pUrvottaracarAdiliGgaprabhavapratyayAdbhinnakAlasyApi pratiniyatasyaiva zakaTodayAdyarthasya grahaNam / pratyaya artha ke samakAlIna hokara artha-nIlAdi padArtha-ko jAnatA hai yA bhinna kAlIna hokara unheM jAnatA hai, so ina donoM prakAra ke vikalpoM meM jo Apane doSodbhAvana bar3e joza ke sAtha kiyA hai, so vaha sarvathA asAra hai, kyoMki hama jJAna aura padArtha ko kSaNika nahIM mAnate haiM, jo kSaNika mAnate haiM, unhIM para ye doSa Ate haiM / arthAt prApa bauddha jaba jJAna aura padArtha donoM ko kSaNika mAnate ho so jJAna kSaNika hone se padArtha ke samaya rahatA nahIM hai aura padArtha bhI kSaNika hai so vaha bhI jJAna ke samaya naSTa ho jAtA hai ata: Apake yahAM inameM grAhyagrAhakapanA siddha nahIM hotA hai / tathA aApane jo yaha majedAra dUSaNa diyA hai ki bhinnakAlavartI jJAna yadi artha kA grAhaka hogA arthAt apane samaya meM avidyamAna vastu kA grAhaka hogA-use jAnegA-to sabhI prANI sarvajJa bana jAyeMge ityAdi so yaha bhI prayukta hai kyoMki padArtha cAhe jJAna ke samakAlIna ho cAhe bhinnakAlIna ho jJAna to (kSayopazama ke anusAra ) apane yogya padArthoM ko hI grahaNa karatA hai| dekho-pUrvacara hetu, uttaracara hetu Adi hetuvAle anumAna jJAna bhinnakAlIna vastuoM ko grahaNa karate haiM tathA apane yogya zakaTodaya Adi ko hI grahaNa karate haiN| vizeSArtha - 'udeSyati zakaTaM kRtakodayAt"-eka muhUrta ke bAda rohiNI kA udaya hogA kyoMki kRttikA kA udaya ho rahA hai-yaha pUrvacara hetuvAlA anumAna hai, isa jJAna kA viSaya jo zakaTa hai vaha to vartamAna jJAna ke samaya meM hai nahIM to bhI use anumAna jJAna ne grahaNa kiyA hai, tathA "udgAt bharaNI prAg tata eva"-eka muhUrta pahile bharaNI nakSatra kA udaya ho cukA hai, kyoMki kRtikA kA udaya ho rahA hai-so isa jJAna meM bhI bharaNI kA udaya honA vartamAna nahIM hote hue bhI jAnA gayA hai, isI prakAra aura bhI bahuta se jJAna aise hote haiM ki unakA viSaya vartamAna meM nahIM

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233 vijJAnAdvaitavAdaH kathaJca vaMvAdino'numAnocchedo na syAt, tathA hi-trirUpAlliGgAGgini jJAnamanumAnaM prasiddham / liGga cAvabhAsamAnatvamanyadvA yadi bhinna kAlaM tasya janakam ; tAkasyAnumAnasyAzeSamatItamanAgataM tajjanakamityata evAzeSAnumeyapratIteranumAna bhedakalpanAnarthakyam / atha bhinnakAlatvAvizeSepi kiJcideva liGga kasyacijanakamityadoSoyam ; nanvevaM tadavizeSepi kiJcideva jJAnaM kasyacidevArthasya grAhaka ki neSyate ? athAtItAnutpanne'rthe pravRttaM jJAnaM niviSayaM syAt, tahi naSTAnutpannAliGgAdupajAyamAnamanumAnaM nirhetukaM kiM na syAt ? yathA ca svakAle vidyamAnaM svarUpeNa janakam tathA grAhyamapi / tanna bhinna kAlaM liGgamanumAnasya janakam / nApi samakAlaM tasya janakatvahotA to bhI ve jJAna ke dvArA grahaNa avazya kiye jAte haiM, ataH bauddha kA yaha kahanA ki bhinnakAlIna vastu ko jJAna kaise jAnegA ityAdi so vaha asatya hotA hai / / Apa bauddha jJAna ke viSaya meM bhinna kAla ki samakAla aisA prazna karoge to anumAna pramANa kI vArtA chinna bhinna ho jaavegii| dekhiye - pakSadharma, sapakSasatva aura vipakSa vyAvRtti vAle trirUpa hetu se sAdhya kA jJAna hotA hai, aisA Apake yahAM mAnA hai, so advaita sAdhaka anumAna meM jo avabhAsamAnatva hetu hai athavA anya koI sahopalambha Adi hetu hai usa para bhI aisA pUchA jA sakatA hai ki yaha kisa prakAra kA hogA ? kyA bhinna kAlIna hogA ? yadi vaha bhinna kAlIna hokara anumAna ko utpanna karatA hai, taba usa eka hI anumAna ke hetu se atIta anAgata sabhI anumAna jJAna paidA ho jAyeMge, tathA usa eka hI anumAna jJAna ke dvArA sampUrNa sAdhya vastuoM kI siddhi ho jAyagI, phira bhinna bhinna anumAnoM kI jarUrata nahIM rahegI, yadi kahA jAya ki bhinna kAlIna hote haiM to bhI koI eka hetu kisI eka hI anumAna jJAna ko utpanna karatA hai na ki sabhI anumAna jJAna ko taba hama jaina bhI kahate haiM ki-jJAna padArtha se pRthak kAla meM rahakara bhI kisI eka padArtha kA grAhaka hotA hai aisA kathana bhI kyoM na mAnA jAya, arthAt mAnanA hI caahiye| zaMkA--atIta aura anAgata sambaMdhI padArthoM ko jJAna jAnegA to jJAna niviSaya ho jAyagA ? samAdhAna -to phira naSTa aura anutpanna-utpanna nahIM hue hetutroM se paidA hone vAlA anumAnajJAna nirhetuka kyoM nahIM hogA, tathA hetu jaise apane kAla meM svarUpa se vidyamAna rahakara hI anumAna ko paidA karatA hai, usI prakAra jJAna bhinna kAla meM rahakara bhI vastu ko-apane grAhya ko grahaNa karatA hai aisA Apako mAnanA cAhiye,

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prameyakamalamArtaNDe virodhAt, avirodhe vAnumAnamapyasya janakaM bhavet, tathA cAnyonyAzrayAnna kasyApi siddhiH / athAnu. mAnameva janyam, tatraiva janyatApratIteH; na; anumAnavyatirekeNArthe grAhyatAvajanyatAyAH pratItyabhAvAt / na ca svarUpameva janyatA; liGge'pi tatsadbhAvena janyatAprasaktaH / tathA cAnyonyajanyatAlakSaNo doSaH sa evAnuSajyate / athAnayoH svarUpAvizeSe'pyanumAna eva janyatA liGgApekSayA, natu liGga tadapekSayA setyucyate ; tahi jJAnArthayostadavizeSepi arthasyaiva jJAnApekSayA grAhyatA na tu jJAnasyArthApekSayA setyucyatAm / na cotpattikaraNAlliGgamanumAnasyotpAdakam, tasyAstato'rthAntarAata: bhinna kAlIna hetu anumAna ko paidA karatA hai yaha siddha honA Apako iSTa nahIM rahegA, samakAlIna hetu bhI anumAna ko paidA nahIM karatA hai, kyoMki samakAlIna meM janyajanaka bhAva mAnane meM virodha hai / virodha nahIM hai, yadi aisA kaho to koI bhI kisI kA janaka bana sakegA-isa taraha cAhe jisase cAhe jo janya ho sakatA hai, phira to hetu se anumAna paidA na hokara kahIM anumAna se hetu paidA hone lagegA, aura isa prakAra anyonyAzraya-eka ke AdhIna dUsarA aura dUsare ke Azraya vaha eka hone se eka kI bhI siddhi nahIM hogii| zaMkA-anumAna hI janya ( paidA karane yogya ) hai usI meM janyatA kI pratIti hai| samAdhAna - aisI bAta nahIM hai, dekho-anumAna ke binA jisa prakAra padArtha kI grAhyatA nahIM jAnI jAtI hai usI prakAra usakI janyatA bhI nahIM jAnI jAtI hai, yadi anumAna ke binA janyatA jAnI jAtI hai to eka dUsare ke liye janya janaka hone rUpa pahile kA doSa AtA hai| zaMkA-hetu aura anumAna kA svarUpa samAna hote hue bhI hetu kI apekSA se anumAna meM hI janyatA svIkAra kI hai, na ki anumAna kI apekSA se hetu meM / samAdhAna-bilakula ThIka hai, phira vahI bAta jJAna aura padArtha meM mAnI jAya arthAt jJAna aura padArthoM kA svarUpa saMpanna hote hue bhI jJAna kI apekSA se padArtha hI grAhya hote haiM na ki padArtha kI apekSA se jJAna grAhya hotA hai aisA svIkAra karanA caahiye| zaMkA-hetu anumAna kI utpatti kA kAraNa hai ataH vaha janaka hai| samAdhAna-yaha siddha nahIM ho sakatA hai, utpatti anumAna se bhinna hai ki abhinna hai ? isa prakAra se vicAra karane para donoM hI pakSa banate nahIM, kyoMki

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vijJAnAtavAdaH 235 narthAntarapakSayorasambhavAt / sA hi yadyanumAnAdarthAntaram ; tadAnumAnasya na kiJcitkRtamityasyAbhAvaH / anumAnasyotpattiriti sambandhAsiddhizcAnupakArAt / upakAre vA'navasthA / ayAnarthAntarabhUtA kriyate; tadAnumAnameva tena kRtaM syAt / tathA cAnumAnaM liGga liGgajanyatvAduttaraliGgakSaNavat / na ca prAktanAnumAnopAdAnajanyatvAnnAnumAnaM liGgam ; yatastadapyanumAnamanyato liGgAce hi tadapyanumAnaM liGga tajjanyatvAdutaraliGgakSaNavaditi tadavasthaM codyam / uttaramapi tadeveti cet, anavasthA syAt / atha tathApratItelliGgajanyatvAvizeSe kiJcilliGgamaparamanumAnam ; tahi jJAnajanyatvAvizeSepi kiJcijjJAnamaparo'rtha iti kinna syAt ? tathA ca 'artho jJAnaM jJAnakAryatvAduttarautpatti anumAna se bhinna hai to vaha anumAna ko paidA nahIM kara sakegI, tathA abhinna hai to donoM ekameka hoveMge, tathA bhinna pakSa meM yaha bhI doSa hogA ki utpatti aura anumAna kA saMbaMdha nahIM rahatA hai, vinA sambandha ke utpatti anumAna kA upakAra kara nahIM sakatI, bhinna rahakara hI upakAra karegI to anavasthA doSa hogA, kyoMki utpatti ke liye phira dUsarI utpatti cAhiye, isa prakAra apekSA AtI rahegI, utpatti anumAna se abhinna kI jAtI hai aisA mAno to usa hetu se anumAna hI kiyA gyaa| phira aisA kaha sakege ki anumAna to hetu hI hai, kyoMki vaha hetu se paidA huA hai, jaisA ki usa hetu se uttarakSaNa vAlA hetu paidA hotA hai| yadi kaho ki anumAna ke liye apanA pUrvavartI anumAna hI upAdAna huA karatA hai, ataH hetu hI anumAna ho jAya aisA doSa nahIM AtA so bhI ThIka nahIM, dekhiye vaha pUrva kA anumAna bhI kisI anya liMga se utpanna huA hai kyA ? yadi huA hai to punaH hama kaheMge ki vaha anumAna bhI liMga hai, kyoMki vaha liMga janya hai, jaise uttaravartI liMga kSaNa pUrva liMga kSaNa se janya honeke kAraNa liMga hI kahalAtA hai, isaprakAra pUrvokta prazna vaise hI bane rahate haiM / tuma kaho ki unakA uttara bhI pahale ke samAna diyA jAtA hai ? taba to anavasthA doSase chuTakArA nahIM hogaa| zaMkA-yadyapi pUrva hetu se hetu bhI paidA hotA hai aura anumAna bhI paidA hotA hai, to bhI kisI eka ko to anumAna kahate haiM aura dUsare ko hetu kahate haiM / samAdhAna-to phira isI prakAra padArtha aura jJAna ke viSaya meM bhI mAnanA par3egA, arthAt jJAna se jJAna aura padArtha utpanna hote haiM to bhI eka ko jJAna aura dUsare ko padArtha aisA kahate haiM aisA mAnanA par3egA, aura aisA svIkAra karane para padArtha jJAna hai kyoMki vaha jJAna kA kArya hai aisI viparIta bAta banegI, jaise usa jJAna

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236 prameyakamalamArtaNDe jJAnavat' ityayuktam / na ca gRhItividhAnAdarthasya grAhyateSyate; svarUpapratiniyamAttadabhyupagamAt / yathaiva hya kasAmagra yadhInAnAM rUpAdInAM cakSurAdInAM samasamaye'pi svarUpapratiniyamAdupAdAnetaratvavyavasthA, tathArthajJAnayo hyataratvavyavasthA ca bhaviSyati / nanu yayA pratyAsatyA jJAnamAtmAnaM viSayIkaroti tayaiva cedarthaM tayorakyam / na hya kasvabhAvavedyamaneka yuktamanyathaikameva na kiJcitsyAt / athAnyayA; svabhAvadvayApattirjJAnasya bhavet / tadapi svabhAvadvayaM yadyapareNa svabhAvadvayenAdhigacchati tadA'navasthA tadvadanepyaparasvabhAvadvayApekSaNAta / tataH kA uttarakSaNavartI jJAnarUpa kArya hai / tathA gRhIti-jAnanekA kAraNa hone se padArtha ko grAhya mAnate haiM so bhI bAta nahIM hai, grAhya aura grAhakatA to svarUpa ke pratiniyama se huA karatI hai aisA hI hamane svIkAra kiyA hai, dekhiye pApa bauddha ke yahAM para kSaNikavAda hai, ata: pUrva kSaNavartI vastu uttara kSaNavartI vastu ko paidA karatI hai aisA mAnA hai, tathA pUrvakSaNa kA rUpa uttarakSaNa ke rUpa ko aura cakSujJAna ko bhI utpanna karatA hai to bhI usa pUrvavartI rUpa ko Age ke rUpa ke liye to upAdAna mAnA hai aura cakSujJAna ke liye sahakArI mAnA hai, jaise yahAM para eka sAmagrI se paidA hote hue bhI kisI ke prati upAdAna aura kisI ke prati sahakArIpanA rahatA hai, tathA ve rUpa aura cakSujJAna samAna kAla meM utpanna hote haiM to bhI unameM svarUpa ke niyama se hI grAhya grAhaka bhAva banatA hai, yahI bAta jJAna aura padArtha meM hai arthAt jJAna aura padArtha samakAlIna hote haiM to bhI padArtha hI grAhya hai aura jJAna grAhaka hai aisA nirbAdha siddha hotA hai| bauddha-jJAna jisa zakti se apane Apako jAnatA hai usI zakti se padArtha ko jAnegA to donoM meM ekapanA ho jAyegA, kyoMki eka hI svabhAva se jo jAnA jAtA hai vaha aneka nahIM ho sakatA, anyathA kisI meM bhI ekapanA nahIM rahegA, tathA jJAna apane ko kisI anya zakti se jAnegA to usameM do svabhAva mAnane hoMge, ve do svabhAva bhI kinhIM anya do svabhAvoM se grahaNa ho sakeMge, isa taraha anavasthA AtI hai, kyoMki svabhAvoM ko jAnane ke liye anya svabhAvoM kI jarUrata hotI hai, isaliye jJAna to apane svarUpa ko jAnatA hai, padArthoM ko nahIM aisA mAnanA cAhiye / jaina-yaha kathana asat hai, kyoMki jJAna to apane aura para ko jAnane rUpa eka svabhAva vAlA hotA hai, jJAna kA yaha svabhAva kisa prakAra satya hai, usameM kisI prakArake doSa nahIM Ate haiM ina saba bAtoM ko hama sva saMvedana jJAna kI siddhi karate

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vijJAnAdvaitavAdaH 237 svarUpamAtragrAhya va jJAnaM nArthagrAhi; ityapyasamIcInam ; svArthagrahaNakasvabhAvatvAdvijJAnasya / svabhAvatadvatpakSopakSiptadoSaparihArazca svasaMvedanasiddhau bhaviSyatItyalamatiprasaGgana / kathaJca vaMvAdino rUpAdeH sajAtIyetarakartRtvam tatrApyasya samAnatvAt ? tathA hi-rUpAdikaM liGga vA yayA pratyAsattyA sajAtIyakSaNaM janayati tayaiva cedrasAdikamanumAnaM vA; tarhi tayoraikyamityanyataradeva syAt / athAnyayA; tahi rUpAderekasya svabhAvadvayamAyAtaM tatra cAnavasthA parAparasvabhAvadvayakalpanAt / na khalu yena svabhAvena rUpAdikamekAM zakti bibharti te vAparAM tayoraikyaprasaGgAt / atha rUpAdikamekasvabhAvamapi bhinnasvabhAvaM kAryadvayaM kuryAttatkaraNakasvabhAvatvAt ; tarhi jJAnamapyekasvabhAva svArthayoH saGkavyatikaravyatirekeNa grAhakamastu tadgrahaNakasvabhAvatvAt / nanu samaya kahane vAle haiN| aba vijJAnAdvaitavAda ke viSaya meM adhika kyA kaheM-itanA hI basa hai| advaitavAdI jJAna meM do svabhAva mAnane meM doSa dete haiM, para unake yahAM para bhI aise do svabhAva eka vastu meM haiM, dekhiye -ve kahate haiM ki rUpa Adi guNa uttarakSaNavAle sajAtIyarUpa ko tathA vijAtIya rasa ko paidA karate haiM, isaliye usameM vahI anavasthA Adi doSa AveMge / hama jaina Apase pUchate haiM ki rUpa ho athavA hetu ho vaha jo uttara kSaNavartI rasa tathA rUpa ko aura hetu tathA anumAna ko paidA karate haiM so jisa zaktisvabhAva se rUpa uttara kSaNavartI rasa ko paidA karatA hai usI zaktisvabhAva se rUpa jJAna ko bhI paidA karatA hai kyA ? tathA jisa zakti se hetu uttarakSaNavartI hetu ko paidA karatA hai usI zakti se anumAna ko bhI utpanna karatA hai kyA ? yadi eka zakti se aise sajAtIya aura vijAtIya kArya karatA hai to unameM ekamekapanA hokara donoM meM se eka hI koI raha jAyagA, ve rUpAdipUrvavartI kAraNa kisI anyazakti se to rUpa ko aura kisI anya zakti se rasa ko paidA karate haiM aisA kaho taba una rUpa liGga Adi meM do svabhAva A gaye ? phira una donoM svabhAvoM ko kinhIM anya do svabhAvoM se dhAraNa kareMge, isa prakAra svabhAvoM kI kalpanA bar3hatI jAne se anavasthA doSa AtA hai| rUpAdi kSaNa jisa eka svabhAva se eka zakti ko dhAraNa karate haiM usI se anya zakti ko to dhAra nahIM sakeMge kyoMki aisA mAnane para una rUpa rasa Adi meM ekatA ho jAyagI bhinnatA nahIM rhegii| zaMkA-rUpa Adi pUrvavartI kAraNa eka svabhAvavAle bhale hI hoveM, kintu unameM bhinna 2 svabhAva vAle do kArya karane rUpa aisA hI eka svabhAva hai|

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238 prameyakamalamArtaNDe vyavahAreNa kAryakAraNabhAvo na paramArthatastenAyamadoSaH; tahi tenai vAhamahamikayA pratIyamAnena jJAnena nIlAdegrahaNasiddhaH kathamasiddhaH svato'vabhAsamAnatvalakSaNo heturna syAt ? / na caivaMvAdinaH svarUpasya svato'vagatirghaTate; samakAlasyAsya pratipattAvarthavat prasaGgAt / na ca svarUpasya jJAnatAdAtmyAnnAyaM doSaH; tAdAtmyepi samAnetarakAlavikalpAnativRtta: / nanu jJAnameva svarUpam, tatkathaM tatra bhedabhAvI vikalpo'vataratIti cet ? kuta etat ? tathA pratItezcat ; samAdhAna- ThIka hai, aisI hI bAta jJAna meM bhI hai, arthAt jJAna bhI eka svabhAvavAlA hai aura vaha saMkara vyatikara kiye binA sva aura para ko grahaNa karane vAlA hotA hai, kyoMki unheM grahaNa karane kA aisA hI usakA eka svabhAva hai| zaMkA-hama bauddhoM ke yahAM jo kAryakAraNabhAva mAnA gayA hai vaha mAtra vyavahAra rUpa hai; pAramArthika nahIM, isaliye hama para koI dUSaNa nahIM pAtA hai| samAdhAna-to ahamahamikA rUpa se anubhava meM Ane vAle jJAna ke dvArA hI nIla pItAdi padArthoM kA grahaNa siddha ho jAyagA, ataH svataH avabhAsamAnatvahetu prasiddha kyoM nahIM hogA avazya hI hogA, isa prakAra Apane jo advaita ko siddha karane ke liye "padArtha meM svataH avabhAsamAnatA hai isaliye ve jJAna svarUpa haiM" aisA kahA hai so vaha siddha nahIM hotA hai, kyoMki padArthoM kA avabhAsana svata: na hokara jJAna se hI hotA hai| __ bauddhoM ne jo aisA pUchA thA ki samakAlIna padArtha grAhya hote haiM ki bhinna kAlIna ? ityAdi, so isa para hamArA aisA kahanA hai ki isa prakAra ke prazna Apa kareMge to jJAna svarUpa kI svata: pratIti hotI hai ityAdi kathana kaise ghaTita hogA, kyoMki usameM bhI prazna hoMge- ki jJAna samakAlona usa svarUpa ko grahaNa karatA hai to bhinna dezavartI svarUpa ko bhI grahaNa karegA ityAdi padArtha grahaNa ke sambandha meM jo prazna aura doSa upasthita hue the ve sAre ke sAre yahAM upasthita ho jAveMge, yadi Apa kaheM ki svarUpa aura jJAna kA to tAdAtmya hai, ataH vahAM doSa nahIM Ate so bhI bAta nahIM, kyoMki tAdAtmya pakSa meM samAnakAla aura bhinnakAla vAle prazna-vikalpa uThate hI haiN| zaMkA- jaba jJAna hI svarUpa hai taba bheda se honevAlA vikalpa vahAM para kisa prakAra avatarita ho sakatA hai / samAdhAna-yaha batAo ki kisa pramANa se Apane yaha nizcita kiyA hai

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vijJAnAdvaitavAdaH 236 iyaM yadyapramAraNaM kathamatastatsiddhiratiprasaGgAt ? pramANaM cet; tahi svaparagrahaNasvarUpatApyasya tathaivAstvalaM tatrApi tadvikalpakalpanayA pratyakSavirodhAt / tanna svato'vabhAsamAnatvaM heturasiddhatvAt / ____nApi parato vAdyasiddhatvAt / na khalu saugataH kasyacitparato'vabhAsamAnatva micchati / "nAnyo'nubhAvyo buddhayAsti tasyA nAnubhavoparaH" [pramANavA0 3 327 ] ityabhidhAnAt / kathaM ca ki jJAna hI jJAna kA svarUpa hai ? usI taraha se pratIti AtI hai isaliye kaho, to bhI vaha pratIti yadi jhUThI-apramANarUpa hai taba to usase jJAna ke svarUpa kI siddhi nahIM hovegI, yadi aprAmANika pratIti se vyavasthA hotI ho to saMzayAdi rUpa pratIti se bhI jJAna svarUpa kI siddhi hone kA atiprasaMga pAtA hai, jJAna ke svarUpa ko grahaNa karane vAlI pratIti yadi pramANabhUta hai to bar3I acchI bAta hai, phira usI pratIti ke dvArA jJAna meM svapara prakAzaka svarUpa bhI siddha ho jAyagA, koI usameM bAdhA nahIM hai, usa jJAna ke padArtha grahaNa karane rUpa svabhAva meM kisI prakAra ke vikalpa-prazna yA kalpanA karanA ThIka nahIM hogA, kyoMki pratyakSa se pratIti hone para prazna karanA to pratyakSa virodhI bAta kahalAvegI isa prakAra padArthoM kA abhAva siddha karane ke liye diyA gayA svata: avabhAsamAnatva hetu asiddha ho jAtA hai| __ avabhAsamAnatva hetu ko para se yadi avabhAsita honA mAnate ho to Apa vAdI ke yahAM hetu prasiddha hogA, kyoMki Apa saugata ne kisI bhI vastu kA para se pratibhAsita honA nahIM mAnA hai, likhA bhI hai ki buddhi dvArA anubhAvya-anubhava karane yogya koI pRthak padArtha nahIM hai, tathA usa buddhi ko jAnane vAlA bhI koI nahIM hai, ityAdi / bhAvArtha- .. nAnyo'nubhAvyastenAsti tasyA nAnubhavo'paraH / / tasyApi tulyacodyatvAt svayaM saiva prakAzate // pramANavAti0 3 / 327 bauddhAbhimata pramANavAtika grantha meM likhA hai ki hama bauddha usI kAraNa se buddhi dvArA anubhava karane yogya kisI ko nahIM mAnate haiM, phira prazna hotA hai ki usa buddhi ko anubhava karanevAlA kauna hogA ? jo hogA usameM phira se grAhya grAhaka bhAva mAnanA par3egA, isaliye jo bhI kucha para hai vaha saba saMvedana-jJAna meM antarbhUta hai, isa prakAra se eka buddhi-(jJAna) mAtra svayaM apane Apa prakAzamAna hai, aura kucha bhI anya padArtha nahIM hai, isa prakAra isa zloka dvArA jaba para vastu kA hI prabhAva

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240 prameyakamalamArtaNDe sAdhyasAdhanayoApti: siddhA ? yato 'yadavabhAsate tajjJAnam' ityAdi sUkta syAt / na khalu svarUpa. mAtraparyavasitaM jJAnaM nikhilamavabhAsamAnatvaM jAnatvavyAptam' ityadhigantu samartham / na cAkhilasambadhyapratipattau sambandhapratipattiH / "dviSThasambandhasaMvittiH" [ ] ityAdyabhidhAnAt / na ca vivakSitaM jJAnaM jJAnatvamava bhAsamAnatvaM cAtmanyeva pratipadya tayoAptimadhigacchatItyabhidhAtavyam ; tatraivAnumAnapravRttiprasaGgAt / tatra ca tatpravRtta vaiyarthyaM sAdhyasyAdhyakSeNa siddhatvAt / atha sakalaM jJAnamAtmyanyanayoApti pratyetItyucyate; nanu sakalajJAnAjJAne kathamevaM vAdinA pratyetu zakyam ? siddha kiyA hai, taba jJAna se bhinna anya kisI hetu se usakI kaise siddhi hogI arthAt bAhya padArtha koI nahIM hai isa bAta ko siddha karane ke liye anumAna diyA thA ki jo pratibhAsita hotA hai vaha pratibhAsa meM antarbhUta hai kyoMki vaha pratibhAsamAna hai, so isa anumAna meM pratibhAsamAna hetu ko para se pratibhAsita honA kahate ho-taba AcArya kahate haiM ki yaha ApakA hetu prasiddha hetvAbhAsa rUpa ho jAtA hai, kyoMki Apake yahAM jJAna se pare aura kucha hai hI nahIM / Apa advaitavAdI ke yahAM para sAdhya aura sAdhana kI vyApti siddha honA bhI kaThina hai jisase ki "jo avabhAsita hotA hai vaha jJAna hai" aisA kathana siddha hove jo mAtra svarUpa grahaNa meM samApta huA jJAna hai| vaha saMpUrNa vastu pratibhAsamAna haijJAnapane se vyApta hai aisA jAnane ke liye kaise samartha ho sakatA hai, saMpUrNa saMbaMdhita vastuoM ko jAne vinA saMbaMdha kA jJAna nahIM ho sakatA, "dviSThasaMbaMdha saMvittiH" sambandha kA jJAna do ke jAnane para hotA hai-aisA kahA gayA hai| bhAvArtha -jJAna jaba apane jAtane meM hI kSINa zakti ho jAtA hai, taba vaha "sabhI vastu prakAzamAna haiM" aisA nizcaya kaise kara sakatA hai, hetu aura sAdhya ina donoM kI vyApti tabhI siddha ho jaba donoM kA sambandha jAnA jAya / zaMkA-eka vivakSita jJAna prathama apane meM jJAnatva aura avabhAsamAnatva kA nizcaya kara letA hai, phira avabhAsamAnatva aura jJAnatva kI vyApti ko jAna letA hai ? samAdhAna-aisA nahIM kahanA, kyoMki isa prakAra se to usa vyApti grAhaka jJAna ko jAnane ke liye anumAna kI pravRtti vahIM para hogii| kintu vahAM vaha pravRtta anumAna bhI vyartha hI kahalAvegA, kyoMki sAdhya jo jJAna hai vaha to pratyakSa siddha hai, pratyakSasiddha vastu meM anumAna kI pravRtti hotI nahIM hai /

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vijJAnAdvaitavAda: 241 na cAsiddhavyAptikaliGgaprabhavAdanumAnAttathAgatasya svamatasiddhiH; parasyApi tathAbhUtAtkAryAdyanumAnAdIzvarAdyabhimatasAdhya siddhiprasaGgAt / na cAnayoH kutazcit pramANAvadhAptiH prasiddhAH; jJAnavajaDasyApi parato grahaNasiddhayA hetoranai kAntikatvAnuSaGgAt / __ yadapyuktam-jaDasya pratibhAsAyogAditi, tatrApyapratipannasyAsya pratibhAsAyogaH, pratipannasya vA ? na tAvadapratipannasyAso pratyetu zakyaH, anyathA santAnAntarasyApratipannasya svaprati zaMkA- sabhI jJAna apane meM avabhAsamAnatva aura jJAnatva kI vyApti ko jAnanevAle hote haiM aisA hama mAnate haiM / __ samAdhAna- saMpUrNa jJAnoM ko jAne binA isa prakAra kA nizcaya Apa kara nahIM sakate / jisa hetu kI sAdhya ke sAtha vyApti siddha nahIM huI hai usa hetu se utpanna hue anumAna se Apake mata kI ( nIla pIta Adi padArtha jJAna svarUpa haiM isI mantavya kI) siddhi kaise ho sakatI hai, arthAt nahIM ho sktii| anyathA paravAdI jo yoga Adika haiM unake yahAM bhI asiddha kAryatva Adi hetuvAle anumAna ke dvArA Izvara aura usake sRSTi kartRtva kI siddhi ho jaaygii| bhAvArtha- saugata yadi apane prasiddha svarUpa vAle pravabhAsamAnatva hetu se padArthoM ko jJAna rUpa siddha karanA cAhate haiM to sabhI matavAle apane 2 asiddha hetvAbhAsoM se hI apane iSTa tattva kI siddhi karane lgeNge| parvata, tanu, taru Adi padArtha buddhimAn ke dvArA nirmita haiM kyoMki ve kAryarUpa haiM, jo jo kAryarUpa hote haiM ve ve buddhimAna se nirmita hote haiM, jaise ki vastra ghaTa Adi, ityAdi anumAna ke dvArA Izvara kartRtvavAda siddha ho jAvegA, aise hI anya 2 mata ke bhI siddha hone kA prasaGga prApta hogA, ata: isa Apatti se bacane ke liye pratyeka vAdI kA kartavya hotA hai ki vaha vAdI paravAdI prasiddha hetu ke dvArA hI apanA iSTa tattva siddha kre| saugatAbhimata ina sAdhya aura sAdhana arthAt jJAnatva aura avabhAsamAnatva kI vyApti kisI pramANa se bhI siddha nahIM hai, aura dUsarI bAta eka yaha ki sAdhya aura sAdhana ke jJAnoM kA vyApti jJAna ke dvArA grahaNa honA mAnA jAya to anya nIla Adi jar3a padArtha bhI para ke dvArA ( jJAna ke dvArA ) grahaNa kiye jAte haiM aisA siddha hone se avabhAsamAnatva hetu anaikAntika doSa yukta hotA hai| bhAvArtha- "vipakSe 'pyaviruddhavRttiranaikAntikaH" jo hetu vipakSa meM bhI aviruddha rUpa se rahatA hai vaha hetu anaikAntika hotA hai, yahAM para bauddha saMmata avabhAsanatva hetu vipakSa jo para se prati

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142 prameyakamalamArtaNDe bhAsAyogasyApi prasiddha stasyApyabhAvaH / tathA ca tatpratipAdanArthaM prakRtahetUpanyAso vyarthaH / atha santAnAntaraM svasya svapratibhAsayoga svayameva pratipadyate, jaDasyApi pratibhAsayogaM tadeva pratyetIti kinneSyate ? pratIterubhayatrApi samAnatvAt / athA'pratipannepi jaDe vicArAttadayogaH, nanu tenApyasyAviSayIkaraNe sa eva doSo vicArastatra na pravartate / 'tata eva vAtra tadayogapratipattiH' iti viSayIkaraNe vA vicAravatpratyakSAdinApyasya viSayIkaraNAtpratibhAsAyogo'siddhaH / na ca pratipannasya jaDasya bhAsita honA hai usameM calA jAtA hai, ataH anaikAntika hai, Apane kahA thA ki jar3a padArtha meM pratibhAsa kA prayoga hai arthAt jo jar3a hotA hai usakA pratibhAsa nahIM hotA hai, ityAdi-usa para prazna hotA hai ki jar3a meM pratibhAsa kA prayoga hai yaha bAta jAnI huI hai yA nahIM ? matalaba nahIM jAnI huI jar3a vastu meM pratibhAsa ke prabhAva kA nizcaya karate ho ki jAnI huI jar3a vastu meM pratibhAsa ke abhAva kA nizcaya karate ho ? nahIM jAnI huI vastu meM pratibhAsa ke abhAva kA nizcaya karanA zakya nahIM hai, anyathA bhinna saMtAna ( ziSya Adi ) jo ki jAne hue nahIM haiM usameM bhI svarUpa pratibhAsa kA prayoga siddha honA mAnanA par3egA, aura isa taraha se pratibhAsa rahita hone se usa saMtAna kA bhI prabhAva mAnanA pdd'egaa| phira usa saMtAna-arthAt ziSya Adi pratipAdya ke nahIM rahane se pratibhAsamAnatva hetu kA upanyAsa vyartha hogaa| matalaba - jinheM Apako advaitavAda samajhAnA hai ve para-ziSyAdi padArtha hI nahIM haiM to kisaliye anumAna prayoga karanA, arthAt pratibhAsamAnatva hetu dekara vijJAnAdvaitavAda ko siddha karanA niSphala hI hai| bauddha-anya saMtAna-ziSya Adi to apane pratibhAsa ko Apa hI jAna lete haiN| jaina-to vaise hI jar3a padArtha kA pratibhAsa saMbaMdha bhI vahI saMtAnAntara apane Apa jAna legA aisA Apa kyoM nahIM mAnate, kyoMki pratIti donoM meM-saMtAnAntara ke pratibhAsa meM aura jar3a ke pratibhAsa meM samAna hI hai| bauddha - jar3a padArtha apratipanna haiM- yadyapi nahIM jAne hue haiM, phira bhI vicAra se unameM pratibhAsa kA prayoga siddha kiyA jAtA hai / jaina-vaha vicAra bhI yadi padArtha ko viSaya nahIM karatA hai to vahI doSa prAvegA ki vicAra bhI pratibhAsa ke prayoga ko nahIM jAnatA hai, vicAra se hI padArthoM meM pratibhAsa kA prayoga jAnA jAtA hai-to isakA matalaba yahI nikalA ki vicAra ne

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vijJAnAdvaitavAdaH 243 pratibhAsAyogapratipattirityabhidhAtavyam ; 'jaDapratItiH, pratibhAsAyogazcAsya, ityanyonyavirodhAt / sAdhya vikalazcAyaM dRSTAntaH, naiyAyikAdInAM sukhAdau jJAnarUpatvAsiddha: / asmAdeva hetostatrApi jJAnarUpatAsiddhau dRSTAntAntaraM mRgyam / tatrApyetacodya tadantarAnveSaNamityanavasthA / nIlAdeI zAntatve cAnyonyAzrayaH-sukhAdI jJAnarUpatAsiddhau nIlAdestannidarzanAttadra patAsiddhiH, tasyAM ca tannidarzanAtsukhAdestadra patAsiddhiriti / na ca sukhAdI dRSTAntamantareNApi tatsiddhiH; nIlAdAvapi jar3a ko jAnA-viSaya kiyA, phira vicAra yadi jar3a ko viSaya karatA hai to pratyakSa anumAnAdi bhI jar3a ko viSaya kareMge-jAneMge, isa taraha una padArthoM meM pratibhAsa kA ayoga-arthAta abhAva siddha nahIM hogA, kyoMki ve padArtha to vicAra Adi ke viSayabhUta ho cuke haiN| yadi jar3a padArtha pratipanna haiM - jAne hue haiM aura unameM pratibhAsa kA prayoga hai aisA jAnA jAtA hai, to aisA kahanA bhI ThIka nahIM, kyoMki yaha to paraspara sarvathA viruddha bAta hai ki jar3a kI pratIti hai aura phira usameM pratibhAsa kA ayoga hai| vijJAna advai tasiddha karane ke liye diye gaye anumAna meM jo dRSTAnta hai vaha bhI sAdhya vikala hai, dekhiye-paravAdI jo naiyAyika Adi haiM, unake yahAM sukha Adi meM jJAnapanA nahIM mAnA hai, isaliye jaise sukha duHkha Adi jJAnarUpa haiM vaise padArtha jJAna rUpa haiM aisA ApakA diyA huA yaha udAharaNa galata hotA hai| yadi tuma kaho ki isI pratibhAsamAnatva hetu se dRSTAntabhUta sukhAdi meM bhI jJAnapane kI siddhi ho jAvegI so bhI bAta banatI nahIM-kyoMki yadi diye gaye ve dRSTAntabhUta sukhAdi jo haiM unameM mUla hetu se jJAnapanA siddha karanA hai to ve sAdhya koTi meM A jAveMge ata: dUsarA dRSTAnta lAnA hogA phira usa dvitIya dRSTAnta meM bhI prazna aura uttara karane hoMge ki unameM jJAnatvasiddha hai yA nahIM ityAdi phira vaha bhI sAdhya kI koTi meM calA jAyagA so usakI siddhi ke liye anya aura dRSTAnta denA hogA, isa prakAra anavasthA prAyagI, isa anadasthA doSa se bacane ke liye yadi nIla Adi jar3a padArtha kA dRSTAnta doge to anyonyAzraya doSa AyagA-dekho sukha duHkha Adi meM jJAnapane kI siddhi ho taba nIla Adi meM jJAnapanA siddha karane ke liye ve dRSTAntasvarUpa bana sakeMge aura usa dRSTAnta ke dvArA nIla Adi meM jJAnatva kI siddhi hone para ve nIla Adi punaH sukha duHkha Adi meM jJAnatva siddhi ke liye, dRSTAnta bana skeNge| isa anyonyAzraya doSa ko haTAne ke liye sukha duHkha Adi meM vinA dRSTAnta ke hI jJAnatva kI siddhi mAnI jAve to hama kaheMge

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244 prameyakamalamArtaNDe tathaiva tadApattestatra dRSTAntavacanamanarthakamiti nigrahAya jAyeta / atha sukhAderajJAnatve tataH pIDAnugrahAbhAvo bhavet / nanu sukhAdya va pIDAnugrahau, tato bhinno vA? prathamapakSa-kva jJAnatvena vyAptau tau pratipannau; yatastadabhAve na syAtAm / vyApakAbhAve hi niyamena vyApyAbhAvo bhavati / anyathA prANAdeH sAtmakatvena kvacidvyAptyasiddhAvapyAtmA'bhAve sa na bhavet tataH kevalavyatirekihetvagamakatvapradarzanamayuktam / tnnaadypkssH| nApi dvitIyo yato yadi nAma ki vaise hI arthAt vinA dRSTAnta ke ho nIla Adi padArtha bhI jJAna svarUpa siddha mAno phira Apake dvArA prayukta anumAna meM diyA gayA dRSTAnta vyartha ho jAtA hai aura vinA jarUrata ke dRSTAnta dene se prApa nigraha sthAna ke pAtra bana jaaveNge| bhAvArtha-naiyAyikake yahAM vastutattva kI siddhi karane ke lie jo vAdI aura prativAdI ke paraspara vAda huA karate haiM usameM bAda ke 24 nigrahasthAna-doSa mAne gaye haiN| una nigrahasthAnoM kA unake matameM vistAra se varNana kiyA gayA hai / vAdI jaba apane mata kI siddhi ke liye anumAna kA prayoga karatA hai taba usameM upayoga se adhika vacana bolane se nigraha sthAna usakI parAjayakA kAraNa bana jAtA hai ityAdi / jainAcArya ne isa viSaya para Age jaya parAjaya vyavasthA prakaraNa meM khUba vivecana kiyA hai| zaMkA-sukha duHkha Adi meM isa taraha se jJAnapane' kA khaNDana karoge to unase pIDA aura anugraha rUpa upakAra nahIM ho sakegA ? samAdhAna-bilakula ThIka bAta hai-kintu yaha batAno ki sukha Adi se hone vAle por3A Adi svarUpa upakAra sukha Adi svarUpa hI haiM ? athavA unase bhinna haiM ? yadi anugraha pIr3A Adika sukhAdirUpa hI haiM aisA mAno to una pIr3AdisvarUpa duHkha sukha kI jJAnapane ke sAtha vyApti kahAM para jAnI hai, jisase ki jJAnatva ke abhAva meM pIr3A Adi kA abhAva honeko kahate ho, kyoMki vyApaka kA jahAM abhAva hotA hai vahAM para vyApya kA bhI abhAva mAnA jAtA hai, aisA niyama hai, ataH yahAM bhI jJAnapane ke sAtha pIr3A anugraha kI vyApti siddha hove taba to kaha sakate haiM ki jJAnapanA nahIM hai ata: pIr3A Adi bhI nahIM haiM, vyApya vyApaka kA isa prakAra niyama nahIM mAnoge to prANa Adi arthAt zvAsocchvAsa lenA Adi hetu ke dvArA zarIra meM AtmA kA sadbhAva kiyA jAtA hai, usa anumAna meM prANAdimattva hetu kI kahIM kahIM dRSTAnta meM vyApti nahIM dekhI jAtI hai to bhI usa prANAdimattva hetu se yaha siddha hotA hai ki isa hetu ke na

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vijJAnAdvaitavAdaH 245 sukhaduHkhayorjJAnatvAbhAvaH, grarthAntarabhUtAnugrahAdyabhAve kimAyAtam ?' na khalu yajJadattasya gauratvAbhAve devadattAbhAvo dRSTaH / nanu sukhAdau jainasya prakAzamAnatvaM jJAnarUpatayA vyAptI prasiddhamevetyapyasAram ; yataH svataH prakAzamAnatvaM jJAnarUpatayA vyAptaM yattasyAtra prasiddhaM tannIlAdyarye (rthe) nAstItya siddho hetuH / yattu parata. prakAzamAnatvaM tatra prasiddhaM tanna jJAnarUpatayA vyAptam / prakAzamAnatvamAtraM ca nIlAdAvupalabhyamAnaM jaDatvenAviruddhatvaM naikAntato jJAnarUpatAM prasAdhayet / honepara AtmA bhI nahIM hotA hai, isa prakAra ke kevala vyatirekI hetu ko Apane agamaka mAnA hai, vaha ayukta ho jAyagA / vizeSArtha - bauddha ne kevala vyatirekI hetu ko agamaka- apane sAdhya ko nahIM siddha karanevAlA mAnA hai / unakA kahanA hai ki "sAtmakaM jIvaccharIraM prANAdimatvAt " jIvat zarIra AtmA sahita hai kyoMki zvAsa Adi kriyA isameM ho rahI hai / jisameM zvAsa Adi kI kriyA nahIM hotI usameM AtmA bhI nahIM hotI, jaise miTTIkA DhelA, isa anumAna meM jo yaha prANAdimattva hetu hai vaha kevalavyatirekI hetu hai, aise anumAna ko tathA hetu ko jainAcArya ne to satya mAnA hai kyoMki vaha apane sAdhyako avazya hI siddha karatA hai, kintu bauddha kA kahanA hai ki aise hetu ko anaikAntika mAnanA cAhiye, kyoMki isa hetu meM sapakSasattva nahIM rahatA hai, hetu meM tIna dharma honA jarUrI hai, pakSadharma, sapakSa satva aura vipakSavyAvRtti, jo kevala vyatirekI hotA hai usakA sapakSa nahIM hotA, ataH use hetvAbhAsarUpa ve mAnate haiM aba yahAM para AcArya kahate haiM ki Apane sukha Adi meM jJAnatva siddha karane ke liye kevala vyatirekI hetu diyA hai vaha kaise Apako mAnya huA ? arthAt vaha mAnya nahIM honA cAhiye thA, sukha prAdi jJAnarUpa haiM kyoMki AtmA ko anugraha Adi karanevAle hote haiM, jo anugraha Adi nahIM karate ve jJAnarUpa bhI nahIM hote haiM ityAdi anumAna ke dvArA sukhAdi meM jJAnatva siddha kiyA so vaha tuma bauddha ke mata ke viruddha par3atA hai / isa prakAra sukhAdi pIr3A anugraha rUpa hI aisA pahilA pakSa banatA nahIM hai / dUsarA pakSa - sukha duHkha Adi se pIr3A anugraha Adi bhinna hai aisA mAno to bhI bAdhA AtI hai, dekho - sukha duHkhoM meM jJAnatva kA prabhAva mAnA jAya to usase bhinna svarUpa pIr3A Adi meM bhI kyA jJAnatva kA abhAva siddha ho jAvegA, arthAt nahIM ho sakegA, yadi aisA mAnA jAya to yajJadatta meM gaurane kA abhAva hone se devadatta kA abhAva bhI siddha hovegA / kintu aisA to hotA nahIM hai /

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246 prameyakamalamArtaNDe yadapyuktam-taimirikasya dvicandrAdivatkAdikamavidyamAnamapi pratibhAtIti, tadapi svamanorathamAtram ; atra bAdhakapramANAbhAvAt / dvicandrAdau hi viparItArthakhyApakasya bAdhakapramANasya sadbhAvAdya ktamasatpratibhAsanam, na punaH kadiau; tatra tadviparItAdvaitaprasAdhakapramANasya kasyacidasambhavenA'bAdhakatvAt / pratipAditazca bAdhyabAdhakabhAvo brahmAdva tavicAre tadalamatiprasaGgana / advaitaprasAdhakapramANa zaMkA-jainoM ke yahAM to sukha du:kha Adi meM prakAzamAnatva kI jJAnatva ke sAtha vyApti rahatI hI hai, usIse hama bhI mAneMge / samAdhAna- yaha prasiddha bAta kahate ho, kyoMki hama jaina to jo svataH prakAzamAnatva kI jJAnatva ke sAtha vyApti karate haiM vaisI vyApti aApake dRSTAntarUpa sukhAdikoM meM to hai kintu nIla Adi dAnti meM to jJAnatva nahIM mAnate haiM, ataH pratibhAsamAnatva hetu nIlAdika meM prasiddha hI rahatA hai, aura nIla Adi padArthoM meM jo parataH prakAzamAnatva mAnA huA hai usakI jJAnatva ke sAtha vyApti hai nahIM, isaliye jaina ke samAna Apa bauddha sukhAdi meM jJAnatva kI vyApti siddha nahIM kara sakate / advaita ko siddha karane meM diyA gayA pratibhAsamAnatva hetu meM isa prakAra se svata: aura parataH donoM hI taraha se prakAzamAnatva siddha nahIM huA, tIsarA pakSa jo pratibhAsamAnamAtra hai use yadi hetu mAnA jAtA hai to isase ApakA matalaba siddha nahIM hotA hai, kyoMki pratibhAsamAna sAmAnya to nIlAdi padArthoM meM upalabhyamAna hai hI, usakA jar3apane ke sAtha koI virodha nahIM AtA hai, isase to yahI siddha hotA hai ki nIlAdi padArtha pratibhAsita hote haiM mAtra itanA hI usa pratibhAsasAmAnyarUpa hetu se siddha hotA hai, yaha siddha nahIM hotA ki ve nIlAdika jJAnarUpa haiN| arthAt sarvathA sabhI padArtha jJAnarUpa hI haiM aisI vyApti pratibhAsasAmAnya hetu siddha nahIM kara sakatA hai| Apa vijJAnAdvaitavAdI ne kahA thA ki netra rogI ko dvicandra ke jJAna kI taraha avidyamAna bhI kartA karma Adi pratIti meM Ate haiM ataH ve jhUThe haiM-mithyA haiM / so aisA kahanA bhI galata hai kyoMki ghaTa Adi padArthoM meM jo kartA karma Adi kA bheda dikhatA hai usameM kisI prakAra kI bAdhA nahIM AtI hai, dvicandra pratibhAsa meM to jJAna ke viSaya ko viparIta batalAne vAlA bAdhaka pramANa AtA hai, ataH usa pratibhAsa ko asatya mAnanA ThIka hai, kintu usase anya kartA Adi meM asatyapanA kahanA Thoka nahIM hai, kyoMki isa prasiddha kartA Adi ke viparItapane ko kahanevAlA ApakA advaita kisI prakAra bhI siddha nahIM hotA hai / ata: usa advaita se bhedasvarUpa kAdika meM bAdhA A

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vijJAnAdvaitavAdaH 247 sadbhAve ca dvaitApatito nAtaM bhavet / pramANAbhAve cAdvaitAprasiddhiH prameyaprasiddheH pramANa siddhinibndhntvaat| __kiJcAdva tamityatra prasajyapratiSedhaH, paryu dAso vA? prasajyapakSe nAdvai tasiddhiH / prtissedhmaatrpryvsittvaattsy| pradhAnopasarjanabhAvenAGgAGgibhAvakalpanAyAmapi dvaitprsnggH| paryudAsapakSepi dvaitaprasaktireva nahIM sktii| bAdhya bAdhaka bhAva kisa prakAra satya hotA hai isa bAta kA vivecana brahmAdvaita kA vicAra-khaNDana karate samaya vistAra pUrvaka kaha pAye haiM, isaliye aba vizeSa na kahakara virAma lete haiN| eka Apatti aura Apake Upara A par3atI hai ki advaita ko Apa siddha karane jAte ho to usakA prasAdhaka pramANa mAnanA jarUrI hotA hai, isa taraha to dvaitavAda hotA hai-eka advaita aura dUsarA usakA prasAdhaka pramANa / yadi pramANa ko nahIM mAnoge to advaita siddha nahIM hogA / dekho-prameyako jo siddha kare vahI to pramANa hai, pramANa siddhise hI prameya kI siddhi hunA karatI hai| ___ Apako yaha pragaTa karanA hogA ki "advatameM jo "na dvataM" aisA natra samAsa hai so usameM nakAra kA artha prasajya pratiSedhavAlA hai ? ki paryudAsa pratiSedhavAlA hai ? prasajya pratiSedhavAlA hai aisA kaho to adva tasiddha nahIM hogA, kyoMki prasajya pratiSedha to mAtra niSedha karanevAlA hai| yadi nakAra kA artha mukhya aura gauNa rUpa karo to "na dvataM advataM" aise artha meM nakAra mukhyatA se to dvaita kA niSedha karatA hai aura gauNapane se advaita kI vidhi bhI karatA hai so isa prakAra se vizeSya vizeSaNa kI kalpanA karane para bhI khaMta hI spaSTarUpa se siddha hotA hai / natra samAsa kA artha paryudAsa pratiSedharUpa mAno to bhI dvaitavAda siddha hotA hai, kyoMki pramANa se nizcita huA-jAnA huA aisA prasiddha dvata kA niSedha karake hI advaita kI kalpanA karate ho, aisA siddha hogA, dvaita se pRthak hI koI advaita hai aisA kahoge to bhI dvaita hI kA prasaMga prAtA hai, dvaita se advaita abhinna hai aisA kahoge to bhI dvata kI hI prasakti hotI hai, kyoMki bhinna se abhinna ke abheda kA virodha hai arthAt bhinna aura abhinna meM abheda nahIM rahatA hai / isa prakAra advaitavAda ko zrApa dvaitavAda se bhinna nahIM kaha sakate haiM / aura na abhinna hI kaha sakate haiM / kyoMki donoM pakSoMmeM dvaita kI hI siddhi hotI hai| vizeSArtha - "na dvaitaM advaitaM" isa prakAra se tatpuruSa samAsa kA eka bheda jo natra samAsa hai usase adveta zabda banatA hai, isake vigraha meM jo nakAra jur3A huA hai usa para prAcArya ne prazna karake uttara diye haiM ki nakAra kA artha kisa prakAra karate

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248 prameyakamalamArtaNDe pramANapratipannasya dvaitalakSaNavastunaH pratiSedhenA'dvataprasiddha rabhyupagamAt / dvaitAdadvaitasya vyatireke ca dvaitAnuSaGga eva / avyatirekepi dvataprasaktireva bhinnAdabhinnasyAbhede (da) virodhAt / ho ? niSedha ke do bheda haiM "paryudAsaH sadRggrAhI prasajyastu niSedha kRt" eka paryudAsa niSedha aura dUsarA prasajyapratiSedha / inameM paryudAsaniSedha sadRza ko grahaNa karatA hai, isase to isa prakAra siddha hogA ki dvata kA niSedha karake advaita ko svIkAra karanA, kintu isa taraha ke kathana se dvaita kA sarvathA niSedha nahIM hotA hai ki dvaita kahIM para bhI nahIM hai / prasajya pratiSedha mAtra niSedha karane meM kSINa zaktika ho jAtA hai, vaha to itanA hI kahatA hai ki dvata nahIM hai, kintu advaita hai aisA siddha karanA usake dvArA zakya nahIM hai, ataH donoM hI pratiSedha advaitavAda ko siddha karane meM asamartha haiM / isI prakAra dvaita ko advaita se pRthak kaheM to dvaita kI hI siddhi hotI hai, kyoMki yaha isase pRthak hai aisA kathana to do padArthoM meM hotA hai, advaita ko dvaita se sarvathA abhinna kaheM to bhI vahI bAta dvata kI siddhi kI A jAtI hai, tathA dvata se advaita ko abhinna mAnane meM virodha bhI AtA hai, ata: kisI bhI taraha se advaitamata kI siddhi nahIM hotI hai| * vijJAnAdvaitavAda kA vicAra samApta * vijJAnAdvaitavAda ke khaMDana kA sArAMza pUrvapakSa-bauddha-vijJAnAdvaitavAdI kA kahanA hai ki avibhAgI eka buddhimAtra tattva ko chor3akara aura koI bhI padArtha nahIM hai, isaliye eka vijJAnamAtra tattva hI mAnanA cAhiye, aise jJAnamAtratattva ko grahaNa karanevAlA jJAna hI pramANa hai, hama loga artha kA abhAva honese eka jJAnamAtra tattva ko nahIM mAnate kintu artha aura jJAna ekaTTha hI upalabdha hote haiM / ataH inameM hama logoM ne abheda mAnA hai / dekhiye-"jo pratibhAsita hotA hai vaha jJAna hai kyoMki usakI pratIti hotI hai, jaise sukhAdi nIlAdi bhI pratIta hote haiM ataH ve bhI jJAnarUpa hI haiM" / isa anumAna ke dvArA samasta padArtha jJAnarUpa siddha ho jAte haiN| dvatavAdI jo jaina Adi haiM ve ahaM pratyaya se nIlAdikoM kA grahaNa honA mAnate haiM, kintu yaha ahaM pratyaya kyA hai so vahI siddha nahIM hotA, vaha pratyaya gRhIta hai

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vijJAnAdvaitavAdaH 246 yA pragRhIta hai ? nirvyApAra hai ki savyApAra hai ? sAkAra hai yA ki nirAkAra hai ? bhinnakAlavAlA hai yA samakAlavAlA hai ? kisa rUpa hai - yadi gRhIta hai to svataH gRhIta hai yA parake dvArA gRhIta hai ? yadi vaha svataH gRhIta hai to padArtha bhI svataH gRhIta kyoM na mAnA jAya ? parase gRhIta hai aisA mAnA jAya to anavasthA doSa AtA hai, yadi gRhIta hai to dUsare kA grAhaka nahIM bana sakatA, nirvyApAra hokara vaha kucha nahIM kara sakatA to vaha dUsare kA grAhaka kaise bana sakatA hai, arthAt nahIM bana sakatA / yadi vaha savyApAra hai to vaha vyApAra usa zrahaM pratyaya se bhinna hai ki abhinna hai aisI kaI zaMkAe~ hotI haiM / nirAkAra yadi vaha hai to vaha padArtha kA grAhaka kaise mAnA jA sakatA hai, sAkAra hai to bAhya padArtha kAhe ko mAnanA / tAtparya yahI hai ki jJAna meM hI saba kucha hai, bhinnakAla meM rahakara yadi vaha grAhaka hogA to sAre prANI sarvajJa bana jAyeMge | samakAla meM rahakara vaha grAhaka hotA hai aisA mAnA jAya to jJAna aura padArtha donoM hI eka dUsare ke grAhaka bana jAyeMge / isa taraha zrahaM pratyaya kI siddhi nahIM hotI hai, ataH bAhyapadArtha ko grahaNa karanevAlA koI bhI pramANa na hone se hama jJAnamAtra ekatatva mAnate haiM / uttarapakSa - jaina --yaha sArA vijJAnatattva kA varNana bandhyAputra ke saubhAgya ke varNana kI taraha nissAra hai / jJAnamAtra hI ekatattva hai isa bAta ko Apa kisa pramANa se siddha karate haiM ? pratyakSa pramANa to bAhya padArtha ke prabhAva ko siddha karatA nahIM hai, kyoMki yaha to bAhya padArtha kA sAdhaka batalAne vAlA hai / anumAna se bhI bAhya padArtha kA prabhAva siddha nahIM hotA, kyoMki jo bAta pratyakSa se bAdhita ho gaI hai usameM anumAna pravRtta hogA to vaha bAdhita pakSavAlA anumAna ho jAvegA / padArtha aura jJAna eka sAtha upalabdha hote haiM isaliye donoM eka haiM aisA yadi mAnA jAtA hai to vaha bhI galata hai, kyoMki yaha niyama hai nahIM ki padArtha aura jJAna eka sAtha hI hoM / dekhonIlAdi padArtha nahIM haiM to bhI antaraGga meM sukhAdirUpa jJAnakA astitva pAyA jAtA hai / jo sAtha ho vaha eka ho aisI vyApti bhI nahIM hai, dekhA jAtA hai ki rUpa aura prakAza sAtha haiM kintu ve eka to nahIM haiM / sarvajJa kA jJAna aura jJeya eka sAtha hone se kyA ve ekameka ho jAveMge ? arthAt nahIM / prApane bar3e hI joza meM zrAkara jo ahaM pratyayakA nirAkaraNa kiyA hai so vaha ThIka nahIM hai, kyoMki isa grahaM pratyaya se Apa chuTakArA nahIM pA sakate haiM, "maiM jJAnamAtra tatva ko mAnatA hUM" aisA Apa mAnate haiM

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250 prameyakamalamArtaNDe aura anubhava bhI karate haiM to kyA usa meM 'maiM'' yaha ahaM pratyaya nahIM hai ? yaha ahaM pratyaya svataH gahIta hai agahota nhiiN| apane ko aura para ko jAnanA yahI usakA vyApAra hai, isake atirikta aura kucha usakA vyApAra nahIM hai / vaha ahaM pratyaya nirAkAra hai, kyoMki Age sAkAravAda kA nirAkaraNa kiyA jAnevAlA hai| yaha ahaM pratyaya bhinnakAla hai ki samakAla hai yaha prazna to Apa bauddhoM para hI lAgU hotA hai hama para nahIM, hamAre yahAM to jJAna cAhe samakAla ho cAhe artha ke bhinnakAla meM ho vaha apanI yogyatA ke anusAra padArtha kA grAhaka mAnA gayA hai / jJAnamAtra tatva mAnane meM sabase bar3I Apatti yaha hogI ki vaha jJAna hI grAhya grAhaka banegA, to jo bAhya padArtha meM dharanA, uThAnA, phor3anA, pakar3anA Adi kArya hote dekhe jAte haiM ve saba usa jJAnatattva meM kaise hoMge / arthAt jJAnameM AkAra mAtra hai aura kucha padArtha to hai nahIM to phira jJAna ke AkAra meM uThAne dharane AdirUpa kriyA kaise saMbhava ho sakatI hai, ata: antaraMga ahaM rUpa tattva to jJAna hai aura bahiraMga aneka kArya jisa meM ho rahe haiM ve bAhyatattva haiM / aise ve tatva cetana acetana rUpa haiM, inake mAne vinA jagat kA pratyakSa dRSTa vyavahAra nahIM sadha sakatA hai| advaitapakSa meM anaginatI bAdhAeM AtI haiM, sabase prathama advaita aura use siddha karane vAlA pramANa yaha do rUpa dvaita to ho hI jAtA hai / advata meM jo "naja" samAsa hai "na dvaitaM advaitaM" aisA, so isameM nakAra kA artha sarvathA niSedharUpa hai to zUnyavAda hogA aura dvaita kA niSedharUpa hai to vaha niSedha vidhipUrvaka hI hogA, isase yaha phalitArtha nikalatA hai ki dvaita kahIM para hai tabhI usakA niSedha hai, isa prakAra advaita siddha na hone se vijJAna mAtra tatva hai yaha bAta asiddha ho jAtI hai / * vijJAnAdvaitavAda ke khaMDana kA sArAMza samApta *

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* * citrAdvaitavAdaH / etena "citrapratibhAsApyekaiva buddhirbAhyacitravilakSaNatvAt, zakya vivecanaM hi bAhya citramazakyavivecanAstu buddhernIlAdaya AkArAH" ityAdinA citrAdvaitamapyupavarNayannapAkRtaH; azakyavivecanatvasyAsiddha: / taddhi buddhe rabhinnatvaM vA, sahotpannAnAM nIlAdInAM buddhayantaraparihAreNa vivakSitabuddhyaivAnubhavo vA, bhedena vivecanAbhAvamAtra yA prakArAntarAsambhavAt ? tatrAdyapakSe sAdhya vijJAnAdvaita kA nirAkaraNa hone se hI citrAdvaitavAda kA bhI nirAkaraNa ho jAtA hai-aisA samajhanA cAhiye / citrAdvaitavAdI kA aisA kahanA hai ki buddhi (jJAna) meM jo nAnA AkAra pratibhAsita hote haiM unakA vivecana karanA azakya hai, ata: vaha citra pratibhAsavAlA jJAna eka hI hai aneka rUpa nahIM hai, kyoMki vaha bAhya AkAroM se vilakSaNa huA karatA hai, bAhya citra nAnA AkAra jo haiM unakA to vivecana kara sakate haiM, kintu nIla pIta Adi buddhi ke AkAroM kA vivecana honA zakya nahIM hai, matalaba yaha hai ki yaha jJAna yA buddhi hai aura ye nIla pIta Adi AkAra haiM aisA vibhAga buddhi meM honA azakya hai, so isa prakAra kA vijJAnAdvaitavAdI ke bhAI citrAdvaitavAdI kA yaha kathana bhI galata hai, yahAM itanA aura samajhanA cAhiye ki vijJAnAdvaitavAdI jJAna meM hone vAle nIla pIta yA ghaTa paTa Adi AkAroM ko bhrAnta-asatya mAnatA hai aura citrAtavAdI una prAkAroM ko satya mAnatA hai| citrAdvaitavAdI kA kathana asatya kyoM hai yaha use aba AcArya samajhAte haiM ki Apa jo buddhi ke AkAroM kA vivecana honA azakya mAnate haiM so yaha mAnyatA asiddha hai, hama pUchate haiM ki una AkAroM kA vivecana karanA azakya kyoM hai, kyA ve nIla pItAdi AkAra buddhi se abhinna haiN| isaliye, athavA buddhi ke sAtha utpanna hue nIla

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252 prameyakamalamArtaNDe samo hetuH; tathAhi-yaduktaM bhavati-'buddha rabhinnA nIlAdayastato'bhinnatvAt' tadevokta bhavati 'azakya vivecanatvAt' iti / dvitIyapakSepyanai kAntiko hetuH; sacarAcarasya jagata: sugata jJAnena sahotpannasya budhyantaraparihAreNa tajjJAnasyaiva grAhyasya tena sahai katvAbhAvAt / ekatve vA saMsArI sugataH saMsAriNo vA sarve sugatA bhaveyuH, saMsAretararUpatA caikasya brahmavAdaM samarthayate / atha sugatasattAkAle'nyasyotpattireva neSyate tatkathamayaM doSa: ? nanvevaM pramANabhUtAya" [ pramANasamu0 1 / 1] ityAdinA kenAsau stUyate ? kathaM cAparAdhIno'sau yenocyate pIta Adi kA dUsarI buddhi se anubhava nahIM hokara usI vivakSita eka buddhi ke dvArA anubhava hotA hai isaliye, yA bhedakarake unake vivecana hone kA abhAva hai isaliye una prAkAroM kA vivecana karanA azakya hai ? aura anya prakAra se to azakya vivecanatA vahAM ho nahIM sakatI hai, yadi prathama pakSa kI apekSA vahAM azakya vivecanatA mAnI jAve to hetu sAdhyasama ho jAtA hai, arthAt-nIlAdika buddhi se abhinna haiM kyoMki ve usase abhinna haiM, isa taraha jo sAdhya hai vahI hetu ho gayA hai, ata: sAdhya prasiddha hotA hai to hetu bhI sAdhyasama-prasiddha ho gayA, sAdhya yahAM buddhi se abhinnapanA hai aura use hI hetu banAyA hai so aisA hetu sAdhya kA sAdhaka nahIM hotA hai / dvitIya pakSa kI apekSA lekara vahAM azakya vivecanatA mAnI jAve to hetu meM anaikAntikatA AtI hai, arthAt azakya vivecana rUpa hetu kA artha Apane isa taraha kiyA hai ki buddhi ke sAtha utpanna hae nIlAdi padArtha anya buddhi se grahaNa na hokara usI eka vivakSita buddhi ke dvArA anubhava meM pAte haiM so yahI azakya vivecanatA hai-so isa prakAra kI vyAkhyAvAlA yaha azakya vivecanarUpa hetu isa prakAra se anekAntika hotA hai ki yaha sArA jagat sugatajJAna ke sAtha utpanna huA hai aura anya buddhi kA parihAra karake usI sugata kI buddhi ke dvArA vaha grAhya bhI hai kintu vaha sugata ke sAtha ekarUpa nahIM hai, isaliye jo buddhi meM pratibhAsita hai vaha usase abhinna hai aisA hetu anaikAntika hotA hai / tathAyadi sugata ke sAtha jagat kA ekapanA mAnoge to sugata saMsArI bana jAyagA, athavA sAre saMsArI jIva sugatarUpa ho jAveMge / saMsAra aura usakA vipakSI asaMsAra unheM ekarUpa mAnanA to sugata ko brahmasvarUpa svIkAra karanA hai, para yaha to brahmavAda kA samarthana karanA huA ? zaMkA-sugata ke sattAkAla meM anya koI utpanna hI nahIM hotA hai ataH sugata ko saMsArI hone' Adi kA doSa kaise A sakatA hai ?

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citrAdvaitavAdaH "tiSThantyeva parAdhInA yeSAM ca mahatI kRpA" [ pramANavA0 2 / 199 ] ityAdi / na khalu vandhyAsutAdhInaH kazcidbhavitumarhati / mArgopadezopi vyartho vine yA'sattvAt / nApi tataH kazcitsaugatI gati gantumarhati / sugatasattAkAle'nyasyAnutpattestatkAlazcAtyantika iti / buddhyantaraparihAreNa vivakSitabuddhyaivAnubhavazcAsiddhaH; nIlAdInAM buddhyantareNApyanubhavAt / jJAnarUpatvAttatsiddhau cAnyonyAzrayaH-siddha hi jJAnarUpatve nIlAdInAM buddhyantaraparihAreNa vivakSitabuddhyavAnubhavaH siddhyet, tatsi dvau ca jJAnarUpatvamiti / bhedena vivecanAbhAvamAtramapyasiddha ma; sambandhitvena samAdhAna-yadi sugata ke kAla meM koI nahIM rahatA hai to phira Apake pramANa samuccaya grantha meM aisA kaise likhA gayA hai ki "pramANabhUtAya sugatAya..." pramANabhUta sugata ke liye namaskAra ho ityAdi sugata ko chor3akara yadi anya koI nahIM hai to namaskAra kauna karegA ? kisake dvArA usakI stuti kI jAyagI ? tathA-jinakI mahatI kRpA hotI hai ve parAdhIna-sugata ke AdhIna hote haiM ityAdi varNana kaise karate haiM ? usI pramANasamuccaya grantha meM AyA hai ki "sugata nirvANa cale jAte haiM to bhI dayA se nA hRdayavAle una buddha bhagavAna kI kRpA to yahAM saMsAra meM hamAre Upara rahatI hI hai" isa varNana se yaha siddha hotA hai ki sarvatra sugata ke sattAkAla meM anya sabhI prANI maujada hI the, yadi sugatakAla meM anya koI nahIM hotA to kisake AdhIna sugata kRpA rahatI, kyA baMdhyAputra ke AdhIna koI hotA hai ? arthAt nahIM hotA hai| usI prakAra para prANI nahIM hote to unake AdhIna sugata kI kRpA bhI nahIM raha sakatI, mokSamArga kA upadeza denA bhI vyartha hogA, kyoMki vineya-ziSya prAdika to sugata ke sAmane rahate hI nahIM haiM / sugata kA upadeza sunakara koI sugata ke samAna sugati ko prApta bhI nahIM kara sakatA, kyoMki sugata ke kAla meM to anya kI utpatti ho hI nahIM sakatI aura vaha sugata kAla to Atyantika-aMta rahita hai / anya buddhi kA parihAra kara eka vivakSita buddhi ke dvArA hI anubhava meM prAnA azakyavivecana hai aisA kahanA isaliye asiddha hai ki nIla pItAdika padArtha anya anya buddhiyoM (jJAnoM) ke dvArA bhI jAne jAte haiManubhava meM Ate haiN| ___zaMkA-nIla Adi padArtha jJAnarUpa haiM, ataH anya buddhi ke parihAra se ve eka buddhi ke dvArA gamya hote haiN| samAdhAna--aisA mAnoge to anyonyAzraya doSa AtA hai, nIla Adi padArtha jJAnarUpa haiM aisA siddha honepara to unameM anya buddhi kA parihAra kara eka buddhi se

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254 prameyakamalamArtaNDe noltjjnyaanyovivecnprsiddhH| ekasyAkrameNa nIlAdyanekAkAraNyApitvavat krameNApyanekasukhAdyAkAravyApitvasiddha: siddhaH kathaJcidakSaNiko nIlAdyanekArthavyavasthApakaH pramAtetyadva tAya datto jalAJjaliH / / anubhava meM AnA siddha ho aura usake siddha hone para padArthoM meM jJAnapane kI siddhi ho, aise donoM hI anya anya ke AdhIna hone se eka kI bhI siddhi honA zakya nahIM hai| bheda se vivecana nahIM kara sakanA azakya vivecana hai aisA jo tIsarA pakSa hai so vaha bhI asiddha hai, kyoMki bahuta hI acchI taraha se buddhi aura padArtha meM bheda karake vivecana hotA hai, nIla Adi vastue~ to bAhara meM sthita haiM aura jJAna yA buddhi aMtaraMga meM sthita hai isa rUpa se ina donoM kA vivecana honA prasiddha hai ? jisa prakAra eka jJAna meM akrama se nIla pIta Adi aneka AkAra vyApta hokara rahate haiM aisA tuma mAnate ho usI prakAra krama se bhI sukha du:kha Adi aneka AkAra usameM vyApta hokara rahate haiM aisA bhI mAnanA cAhiye, ataH nIlAdi aneka arthoMkA vyavasthApaka pramAtA hai aura vaha kathaMcit akSaNika hai aisA siddha hotA hai, isase advata ko siddhi nahIM hotI, kintu pramAtA aura prameya aise do tattva siddha ho jAne se advaita hI nirbAdha hai-nAnA AkAravAlI buddhimAtra-citrAdvaita hI tatva hai yaha bAta khaNDita ho jAtI hai| citrAta kA sArAMzavijJAnAdvatavAdI ke bhAI citrAdvaitavAdI haiM, ina donoM kI mAnyatAoM meM antara kevala itanA hI hai ki vijJAnAdvaitavAdI jJAna meM honevAlI nIlAdi prAkRtiyoM ko-prAkAroM ko bhrAnta-jhUTha mAnatA hai aura citrAdvaitavAdI una AkAroM ko satya mAnatA hai| donoM ke yahAM advaita kA sAmrAjya hai / citrAdvatavAdI kA kahanA hai ki aneka nIlAdi AkAravAlI buddhi eka mAtra tatva hai, aura koI saMsAra meM tatva nahIM hai / bAhya jo aneka AkAra haiM unakA to vivecana hotA hai para citrAbuddhi kA vivecana nahIM hotA, kyoMki usakA vivecana azakya hai / isa prakAra eka citrA buddhi ko hI mAnanA cAhiye aura kucha nahIM mAnanA cAhiye, kyoMki bAhya padArtha mAnane meM aneka doSa pAte haiN|

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citrAdvaitavAdaH 255 prAcArya ne inase pUchA hai ki azakya vivecana buddhi meM kyoM hai ? kyA nIlAdi prAkAroM kA usa buddhi se abhinna honA isakA kAraNa hai ? yA ve prAkAra usI eka vivakSita buddhi se hI anubhava meM Ate haiM yaha kAraNa hai ? prathama kAraNa mAnane para to hetu sAdhyasama ho jAtA hai, arthAt sAdhya "buddhi se abhinna padArtha kA honA hai" aura "azakya vivecana hone se' aisA yaha hetu hai, so azakyavivecana aura abhinna kA artha eka hI hai, ata: aise sAdhyasama hetu se sAdhya siddha nahIM hotA aura usake prabhAva meM citrAdvaita galata ThaharatA hai, tathA sugata aura saMsArI inake eka hone kA prasaMga bhI prAtA hai, ataH krama aura akrama se nIlAdi aneka padArtha ke AkAravAlA jJAnayukta prAtmA siddha hotA hai aura nolAdi bAhya padArtha bhI siddha hote haiN| citrAdvaitavAda kA sArAMza samApta

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zUnyAdvaitavAdaH nanu cAkrameNApyekasyAnekAkAravyA pitvaM neSyate / "kiM syAtsA citrakasyAM na syAttasyAM matAvapi / yadIdaM svayamarthebhyo rocate tatra ke vayam / / " [pramANavA0 3 / 210 ] aba yahAM para bauddha ke cAra bhedoM meM se eka mAdhyamika nAmaka advaitavAdI apane zUnyAdvaita ko siddha karane ke liye pUrvapakSa rakhatA hai, kahatA hai ki hama mAdhyamika bauddha to citrAdvatavAdI ke samAna buddhi meM ekamAtra aneka prAkAra honA bhI nahIM mAnate haiM-hamAre yahAM pramANavAtika ( grantha ) meM kahA hai ki buddhi meM nAnA AkAra vAstavika nahIM haiM, kyoMki yadi buddhi ke nAnAkAra satya haiM to padArtha bheda bhI satya bana jAveMge, isaliye eka budidha meM citratA arthAt nAnApanA vAstavika rUpa se svIkAra nahIM kiyA hai / "eka aura nAnA" yaha to paraspara viruddha bAta par3atI hai| yadi buddhi ko eka hote hue bhI nAnArUpa mAnA jAya taba to sAre vizva ko hI eka rUpa mAnanA hogA, usake liye bhI kaheMge ki vizva eka hokara bhI nAnAkAra hai ityAdi, bAta yaha hai ki jJAnoM kA aisA hI svabhAva hai ki ve usa rUpa arthAt nAnA rUpa nahIM hote haiM to bhI usa rUpa se ve pratIta hote haiM, aura isa prakAra ke jJAnoM ke svabhAva ke viSaya meM hama kara bhI kyA sakate haiM arthAt yaha pUcha nahIM sakate haiM ki jJAna nAnAkAra vAle nahIM hote hue bhI nAnAkAra vAle kyoM dikhalAte haiN| kyoMki "svabhAvo'tarka gocaraH" vastu svabhAva tarka ke agocara hote haiM, isa prakAra yaha nizcaya huA ki buddhi meM aneka prAkAra nahIM haiN| ata: jaina ne jo siddha kiyA thA ki jaise eka buddhi meM yugapat aneka AkAra hote haiM vaise hI krama se bhI aneka AkAra usameM hote haiM ityAdi, so yaha saba kathana unakA prasiddha ho jAtA hai|

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257 zUnyAdvaitavAdaH ityabhidhAnAt / tatkathaM tadadRSTAntAvaSTambhena krameNApyekasyAnekAkAravyApitvaM sAdhyeta ? tadapyasamIcInam ; evamatisUkSmakSikayA vicArayato mAdhyamikasya sakalazUnyatAnuSaGgAt / tathA hi-nIle pravRtta jJAnaM pItAdau na pravartate iti pItAdeH santAnAntaravadabhAvaH / pItAdau ca pravRtta tannIle na pravartate ityasyApyabhAvastadvat / nIlakuvalayasUkSmAMze ca pravRttimaj jJAnaM netarAMzanirIkSaNe kSamamiti tadaMzAnAmapyabhAvaH / saMviditAMzasya cAvaziSTasya svayamanaMzasyApratibhAsanAtsarvAbhAvaH / nIlakuvalayAdisaMvedanasya svayamanubhavAtsattve ca anyairanubhavAtsantAnAntarANAmapi tadastu / athA jena- zUnyavAdI kA yaha saba kathana-pUrvokta kathana asamIcIna hai| kyoMki isa prakAra kI sUkSma dRSTi se vicAra karane vAle Apa mAdhyamika ke yahAM sAre vizva ko zUnya rUpa hone kA prasaMga AtA hai, vaha isa prakAra se-buddhi meM aneka AkAra nahIM haiM to jo jJAna nIla ko grahaNa karatA hai vaha pIta ko to grahaNa karegA nahIM, isaliye pIta Adi kA anya saMtAna kI taraha prabhAva ho jAyagA, isI prakAra pIta ke grahaNa meM pravRtta huA jJAna nIla ko grahaNa nahIM karatA hai isaliye nIla kA bhI pIta ke samAna abhAva hogA, nIlakamala ke sUkSma aMzako jAnane meM pravRtta huA jJAna usa kamala ke anya anya aMzoMko grahaNa karane meM samartha nahIM hone se una aMzoM kA bhI abhAva hogA, tathA saMvidita aMza vAle usa kamala ke avaziSTa jo aura aMza haiM ki jo anaMzarUpa-hai anya aMza jinhoM meM nahIM haiM-unakA pratibhAsa nahIM hone se unakA abhAva hogA, isa taraha sarva kA prabhAva ho jAyagA / zaMkA -- nIla kamala AdikA saMvedana to svayaM anubhava meM AtA hai ataH usakA astitva mAnA jaaygaa| samAdhAna-to isI taraha anya saMtAnoM kA saMvedana bhI svayaM anubhava meM AtA hI hai ata: unakA astitva bhI svIkAra karanA cAhiye / zaMkA- anya saMtAnoM ke dvArA anubhUyamAna jo saMvedana hai usakA sadbhAva asiddha hai, ataH usakA sattva nahIM mAnA jAtA hai ? samAdhAna- to phira una santAnAntaroM ke saMvedana kA niSedha karane vAlA koI pramANa nahIM hone se unakA astitva mAnA jAyagA / ___ mAdhyamika-saMtAnAntara ke saMvedana kI arthAt anya vyaktike jJAnakI sattA prasiddha hone se hI usakA abhAva svIkAra kiyA jAtA hai ? 33

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prameyakamalamArtaNDe nyairanubhUyamAnasaMvedanasya sadbhAvAsiddha steSAmabhAvaH, tarhi taniSedhAsiddha steSAM sadbhAvaH kinna syAt ? atha tatsaMvedanasya sadbhAvAsiddhirevAbhAvasiddhiH; nanvevaM tanniSedhAsiddhireva tatsadbhAvasiddhirastu / bhAvAbhAvAbhyAM parasaMvedanasandehe caikAntata: santAnAntarapratiSedhAsiddha: / kathaM ca grAmArAmAdipratibhAse pratItibhUdharazikharArUDhe sakalazUnyatAbhyupagamaH prekSAvatAM yuktaH pratItibAdhanAt ? dRSTahAneradRSTa kalpanAyAzcAnuSaGgAt / kiJca, akhilazUnyatAyAH pramANataH prasiddhiH, pramANamantareNa vA ? prathamapakSe kathaM sakala jaina-bilakUla isI prakAra se anya saMvedana kI siddhi hogI, dekhosaMtAnAntara ke saMvedana kA niSedha karane vAlA koI pramANa nahIM hai, ata: usakA astitva hai aisA mAnane meM kyA bAdhA hai / arthAt kucha bhI nahIM hai| __mAdhyamika- jaina hamArI bAta ko nahIM samajhe, parake saMvedana kA astitva kaise svIkAra kareM ? kyoMki usako siddha karane vAlA pramANa Apane nahIM diyA hai, aura abhI hamane bhI usako bAdhA dene vAlA pramANa upasthita nahIM kiyA hai, ata: isa viSaya meM saMdeha hI raha jAtA hai| jaina-ThIka hai, kintu isase sarvathA saMtAnAntara kA niSedha to siddha nahIM ho sakatA hai, tathA-grAma, nagara, udyAna Adi aneka padArtha pratyakSa se hI pratItirUpa parvata zikhara para ArUDha ho rahe haiM, anubhava meM A rahe haiM, taba kisa prakAra sakala zUnyatA ko mAnA jAya ? prekSAvAn puruSa zUnyavAda ko kaise svIkAra kareMge / arthAta nahIM kareMge / kyoMki isa mAnyatA meM bAdhA AtI hai| pratyakSa siddha bAta ko nahIM mAnanA aura jo hai nahIM usakI kalpanA karane kA prasaMga AtA hai| hama Apase pUchate haiM ki zUnyatA ko pramANa se siddha karate ho ki binA pramANa ke ? pramANa se siddha karate ho to zUnyatA kahAM rahI, zUnyatA ko siddha karane vAlA eka pramANa to maujUda hI hai, vinA pramANa ke zUnyatA ko siddha karanA zakya nahIM hai, kyoMki prameya kI siddhi pramANasiddhi ke nimitta se hotI hai| isa prakAra zUnyavAda kA nirasana ho jAtA hai / * zUnyAva tavAda samApta * isa prakAra se prabhAcandra AcArya ne jJAna ke artha "vyavasAyAtmaka' isa vizeSaNa kA samarthana kiyA, kyoMki vaha pratItisiddha padArthoM ko jAnatA hai / isa saMbaMdha meM usameM sunizcita asaMbhavabAdhakapramANatA hai-arthAt jJAnameM pratItisiddha artha kI vyavasAyAtmakatA hai isa bAta meM bAdhaka pramANa kI asaMbhavatA sunizcita hai, itane para

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zUnyAdvaitavAdaH 256 zUnyatA vAstavasya tatsadbhAvAvedakapramANasya sadbhAvAt ? dvitIya pakSe tu kathaM tasyA: siddhiH prameya siddha: pramANasiddhinibandhanatvAt ? tadevaM sunizcitAsambhavabAdhakapramANatvAt pratItisiddhamarthavyavasAyAtmakatvaM jJAnasyAbhyupagantavyam, anyathA'prAmANikatvaprasaGgaH syAt / athedAnI prAk pratijJAtaM svavyavasAyAtmakatvaM jJAna vizeSaNaM vyAcikhyAsuH svonmukhatayetyAdyAha svonmukhatayA pratibhAsanaM svasya vyavasAyaH // 6 // svasya vijJAnasvarUpasyonmukhatollekhitA tayA itItthaMbhAve bhaa| pratibhAsanaM saMvedanamanubhavanaM svasya pramANatvenAbhipretavijJAnasvarUpasya sambandhI vyavasAyaH / stravyavasAyasamarthanArthamarthavyavasAyaM svaparaprasiddham 'arthasya' ityAdinA dRSTAntIkaroti / arthasyeva tadunmukhatayA // 7 // bhI yadi pramANa-jJAna meM pratItisiddha artha kI vyavasAyAtmakatA nahIM mAnI jAya to aprAmANikatA kA prasaMga prApta hotA hai / aba mANikyanaMdI AcArya pahile kahe jJAna ke svavyavasAyAtmaka vizeSaNa kA vyAkhyAna karate hue kahate haiM sUtra- svonmukhatayA pratibhAsanaM svasya vyavasAyaH // 6 // artha-apane ApakI tarapha saMmukha hone se jo pratibhAsa hotA hai vahI svavyavasAya kahalAtA hai, "svonmukhatayA" aisI yaha tRtIyA vibhakti hai, so yaha "jJAna ko apanI tarapha jhukane se arthAt apane svarUpa kI tarapha saMmukha hone se" isa prakArake artha meM prayukta huI hai| pratibhAsana kA artha saMvedana yA anubhavana hai / pramANa rUpa se svIkAra kiyA gayA jo jJAna hai usake dvArA apanA-vyavasAya nizcaya karanA yaha jJAna kA apanA nizcaya karanA kahalAtA hai| aba granthakAra isa svavyavasAya vizeSaNa kA samarthana prativAdI tathA vAdI ke dvArA mAnya artha vyavasAyarUpa dRSTAnta ke dvArA karate haiN| sUtra-arthasyeva tadunmukhatayA // 7 // sUtrArtha-jisa prakAra padArtha kI tarapha jhukane se saMmukha hone se padArtha kA nizcaya hotA hai arthAt jJAna hotA hai, usI prakAra apanI tarapha saMmukha hone se jJAnako apanA vyavasAya hotA hai / sUtra meM "iva" zabda yathA zabda ke sthAna para prayukta huA hai| matalaba-jaise ghaTa Adi vastu kA usakI tarapha unmukha hone para jJAna ke dvArA vyavasAya hotA hai vaise hI jJAnako apanI tarapha unmukha hone para apanA nija kA vyavasAya hotA hai|

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prameyakamalamArttaNDe ivazabdo yathArthe / yathA'rthasya ghaTAdestadunmukhatayA svollekhitayA pratibhAsanaM vyavasAya tathA jJAnasyApIti / 260 vizeSArtha - naiyAyika Adi paravAdI jJAnako apane Apako jAnanevAlA nahIM mAnate haiM, so isa paravAdIkI mAnyatA ko nirasta karane ke liye AcArya zrI mANikya naMdI ne do sUtra race haiM / jJAna kevala paravastuko hI nahIM jAnatA hai, apitu apane Apako bhI jAnatA hai, yadi jJAna svayaM ko nahIM jAnegA to usako jAnane ke lie dUsarA koI jJAna cAhiye, dUsare ko tIsarA cAhiye, isa taraha anavasthA prAvegI tathA sarvajJakA bhI abhAva ho jAyagA, kyoMki "sarvaM jAnAti iti sarvajJaH" vyutpatti ke anusAra sabako jAne so sarvajJa kahalAtA hai, ataH jisane svayaMko nahIM jAnA to usakA jJAna sabako jAnanevAlA nahIM kahalAyegA / isa prakAra jJAnako svasaMvedya nahIM mAnanese aneka dUSaNa Ate haiM / isa viSaya para jJAnAMtara vedya jJAna vAda prakaraNa meM vizeSa vivecana hone vAlA hai /

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acetanajJAnavAdakA parvapakSa sAMkhya jJAna ko jar3a mAnate haiM, unakA pUrvapakSarUpa se yahAM para kathana kiyA jAtA hai-puruSa aura prakRti ye mUla meM do tattva haiM, prakRti ko pradhAna bhI kahate haiM, pradhAna ke do bheda haiM, vyakta aura avyakta, avyakta pradhAna sUkSma aura sarvavyApaka hai, vyakta pradhAna se [ prakRti se ] sArA jagat racA huA hai, vyakta pradhAna se sabase prathama mahAn nAmakA tattva utpanna hotA hai, usI mahAn tattva ko buddhi yA jJAna kahA gayA hai / kahA bhI hai-prakRtermahA~stato'haMkArastasmAdgaNazca SoDazakaH, tasmAdapi SoDazakAtpaJcabhyaH paJcabhUtAni / / ( sAMkhyata0 kau0 pR0 64, 22 ) artha-vyakta-pradhAna se mahAn arthAt buddhi, buddhi se ahaMkAra, phira usase daza indriyAM, Adi solaha gaNa, una solahagaNoM meM avasthita pAMca tanmAtrAoM se pAMca mahAbhUta utpanna hote haiM / ye hI paccIsa tattva haiN| inameM eka puruSa-cetana aura 24 prakRti jar3a ke bheda haiN| prakRti kA prathama bheda jo mahAn hai vahI buddhi yA jJAna hai, jaisA ki kahA hai-"tasyAH prakRte: mahAnutpadyate, prathamaH kazcid ( mahAn-buddhiH, prajJA matiH saMvittiH khyAtiH, citi:, smRtiH, AsurI, hariH hara:, hiraNyagarbhaH, iti paryAyAH ) -mATharavRttiH gauDapAda bhASya / / arthAt mahAn ko hI buddhi, smRti, mati, prajJA, saMvitti Adi nAmoM se kahA jAtA hai / usa buddhi yA jJAnakA puruSa arthAt jIvAtmA ke sAtha-caitanya ke sAtha saMsarga hotA hai, ata: puruSa meM arthAt jIva yA AtmA meM hI buddhi hai aisA bhrama hotA hai| buddhi aura puruSa arthAt jJAna aura AtmA kA aisA saMsarga hai ki jaise lohe ke gole maiM agni kA hai / jisa prakAra caitanya puruSa meM rahatA hai aura kartRtva antaHkaraNa meM rahatA hai phira bhI antaHkaraNa ke dharma kA puruSa meM Aropa karake puruSa ko hI kartA mAnane laga jAte haiM usI prakAra prakRti kA dharma jo buddhirUpa hai usakA puruSa meM Aropa karake puruSa ko hI jJAtA kaha dete haiM, kahA bhI hai- "tasmAttatu saMyogAdacetanaM cetanavadiva liGgam, guNakartRtve 'pi tathA karteva bhavatyudAsInaH" // 20 // yasmAccetanasvabhAvaH puruSaH, tasmAttatsaMyogAd acetanaM mahadAdi liGga, adhyavasAya, abhimAna-saMkalpaaAlocanAdiSu vRttiSu cetanAvat pravartate / ko dRSTAntaH ? tadyathA-anuSNAzIto ghaTaH

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prameyakamalamArttaNDe zItAbhiradbhiH saMsRSTaH zIto bhavati, agninA saMyukto (vA) uSNo bhavati, evaM mahadAdi liGgamacetanamapi bhUtvA cetanAvad bhavati ( mATharavRtti gauDapAdabhASya ) " / puruSa ke saMsarga ke kAraNa hI mahAn prAdi tattva pracetana hote hue bhI cetana ke samAna mAlUma par3ate haiM / vaise hI sattva Adi guNoM meM hI kartRtva hai, to bhI puruSa ko karttA mAnA jAtA hai / arthAt cetana svabhAvI puruSa ke saMyoga meM apane se mahAna Adi liGga adhyavasAya arthAt jJAna tathA abhimAna, saMkalpa, vikalpa, vicAra Adi kriyAoM meM cetana ke samAna hI pravRtti kiyA karate haiM / jisa prakAra ghar3A svataH na uSNa hai aura na zIta hai kintu zItala jalake saMsarga se zIta aura agni kI uSNatA ke saMsarga se uSNa kahalAtA hai, usI prakAra mahAna buddhi prAdi tatva svataH pracetana hote hue bhI cetanAvAn jaise bana jAte haiM / isa vivecana se acchI taraha se siddha hotA hai ki jJAna jar3a prakRti kA dharma yA vivartta hai, puruSa AtmA kA nahIM hai, ataH buddhi yA jJAna acetana hai / jJAna acetana isaliye hai ki vaha anitya hai / mUrtika- AkAravAn hai, aura puruSa nitya mUrta kA guNa dharma vAlA hai / so isa prakAra se vaha jJAna prakRti kA hI dharma ho sakatA hai AtmA puruSa kA nahIM, kyoMki puruSa to sarvathA nitya hai kUTastha hai, amUrtika, akarttA hai, ataH nitya jJAna usakA honA zakya nahIM hai, hAM usakA adhyAropa puruSa meM avazya hotA hai, usa adhyAropita vyavahAra se puruSa ko jJAtA, jJAnavAn, buddhimAn Adi nAmoM se kahA jAtA hai, vAstavika rUpa meM puruSa to mAtra caitanyazAlI hai / isa prakAra buddhi-jJAna- jar3a pradhAna se utpanna hone kAraNa acetana hai, yaha nirbAdha siddha huA / 262 isa prakAra se jJAna ko acetana mAnane vAle sAMkhya (tathA yoga kA ) kA pUrvapakSarUpa kathana samApta

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acetanajJAnavAdaH syAnmatam - na jJAnaM svavyavasAyAtmakamacetanatvAd ghaTAdivat / tadacetanaM pradhAnavivartta - tvAttadvat / yattu cetanaM tanna pradhAnavivarta:, yathAtmA; ityapyasaGgatam ; tasyAtmavivarttatvena pradhAnavivatvasiddha eH; tathAhi jJAnavivartta' vAnAtmA dRSTRtvAt / yastu na tathA sa na draSTA yathA ghaTAdiH, draSTA cAtmA tasmAttadvivarttavAnIti / pradhAnasya jJAnavattve tu tasyaiva draSTRtvAnuSaGgAdAtmakalpanAnarthakyam / aba yahAM para sAMkhya kahate haiM ki jJAna svaparavyavasAyAtmaka nahIM hai kyoMki vaha acetana hai, jaise ghaTa paTa Adi padArtha pracetana hone se apane ko nahIM jAnate haiM / jJAna ko hama acetana isaliye mAnate haiM ki vaha pradhAna kI paryAya hai, pradhAna svataH acetana hai, ataH usakI paryAya bhI acetana hI rahegI, jo cetana hogA vaha pradhAna kI paryAya nahIM hogA, jaise zrAtmA cetana hai, ataH vaha pradhAna kI paryAya nahIM hai / jaina - yaha kathana asaMgata hai, jJAna to sAkSAt AtmA kI paryAya hai, usameM to pradhAnapane kA aMza bhI nahIM hai, dekhiye - AtmA jJAnaparyAya vAlA hai kyoMki vaha dRSTA hai, jo jJAtA nahIM hotA vaha draSTA bhI nahIM ho sakatA jaise ki ghaTa Adi jar3a padArtha, AtmA draSTA hai ataH vaha avazya hI jJAna paryAya vAlA hai, Apa pradhAna ko jJAnavAn mAnoge to usIko draSTA bhI kahanA par3egA, phira to grAtmadravya kI kalpanA karanA vyartha ho jAvegA / jisa prakAra zrAtmA meM "maiM cetana hU~" isa prakAra kA anubhava hotA hai, ataH vaha cetana svabhAva vAlA mAnA gayA hai, usI prakAra " maiM jJAtA hUM" isa prakAra kA bhI grAtmA meM anubhava hotA hai ataH use jJAnasvabhAva vAlA bhI mAnanA cAhiye, isameM aura usameM koI vizeSatA nahIM hai / sAMkhya- jJAna ke saMsarga se "maiM jJAtA hUM" isa prakAra AtmA meM pratibhAsa hotA hai, na ki jJAna svabhAvavAlA hone se maiM jJAtA hUM aisA pratibhAsa hotA hai ?

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prameyakamalamArtaNDe 'cetano'ham' ityanubhavAccaitanyasvabhAvatAvaccAtmano 'jJAtA'ham' ityanubhavAd jJAnasvabhAvatApyastu vizeSAbhAvAt / jJAnasaMsargAt 'jJAtA'ham' ityAtmani pratibhAso na punanisvabhAvatvAdityapyasamIkSitAbhidhAnam ; caitanyAdisvabhAvasyApyabhAvaprasaGgAt / caitanyasaMsargAddhi cetano bhoktRtvasaMsargAdbhoktau. dAsInyasaMsargAdudAsInaH zuddhisaMsargAcchaddho na tu svabhAvataH / pratyakSAdipramANabAdhobhayatra / na khalu jJAnasvabhAvatAvikalo'yaM kadAcanApyanubhUyate, tadvikalasyAnubhavavirodhAt / Atmano jJAnasvabhAvatve'nityatvApattiH pradhAnepi smaanaa| tatpariNAmasya vyaktasyAnityatvopagamAt adoSe tu, prAtmapariNAmasyApi jJAnavizeSAderanityatve ko doSaH ? tasyAtmanaH kathaJcida jaina-yaha bAta binA vicAre kahI gaI hai, kyoMki isa prakAra ke kathana se to AtmA meM caitanya Adi svabhAvoM kA bhI abhAva ho jAvegA, vahAM bhI aisA hI kaheMge ki prAtmA caitanya ke saMsarga se caitanya hai, bhokta tva ke saMsarga se bhoktA hai, audAsInya ke saMsarga se udAsIna hai aura zuddhi ke saMsarga se zuddha hai, na ki svabhAva se vaha cetana Adi rUpa hai| sAMkhya-caitanya Adi ke saMsarga se AtmA ko yadi cetana mAnA jAyagA to pratyakSa Adi pramANoM se bAdhA AvegI, arthAt hama pratyeka prANI jo aisA anubhava karate haiM ki hama caitanya viziSTa haiM-hamArI AtmA caitanya svabhAvavAlI hai ityAdi so isa anubhava meM bAdhA aavegii| jaina-isI prakAra se yadi jJAnasaMsarga se prAtmA ko jJAnI mAnoge to pratyakSa pramANa se vahAM para bhI bAdhA AtI hai, kyoMki yaha AtmA kisI bhI kAla meM jJAna svabhAva se rahita anubhava meM nahIM AtI hai, kAraNa ki jJAna ke vinA anubhava honA hI zakya nahIM hai| sAMkhya-AtmAko jJAnasvabhAva vAlA mAnoge to use anitya hone kI Apatti praavegii| jaina-to phira pradhAna ke Upara bhI yahI doSa AvegA, kyoMki pradhAna ko jJAna svabhAva vAlA mAnate ho, to vaha bhI anitya ho jaavegaa| sAMkhya-pradhAna kA eka pariNAma vyakta nAmakA hai vaha anitya hai, ata: usameM jJAnasvabhAvatA mAnane meM koI Apatti nahIM AtI hai /

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acetanajJAnavAda: 265 vyatireke bhaGa guratvaprasaGgaH pradhAnepi smaanH| vyaktAvyaktayoravyatirekepi vyaktamevAnityaM pariNAmatvAnna punaravyakta pariNAmitvAdityabhyupagame, ata eva jJAnAtmanoravyatirekepi jJAnamevAnityamastu vizeSAbhAvAt / prAtmano'pariNAmitve tu pradhAnepi tadastu / vyaktApekSayA pariNAmi pradhAnaM na zaktyapekSayA sarvadA sthAstutvAdityabhidhAne tu prAtmApi tathAstu sarvathA vizeSAbhAvAt, apariNAmino'rtha kriyAkAritvAsambhavenAgre'sattva pratipAdanAcca / svasaMvedana pratyakSAviSayatve cAsyAH pratiniyatArthavyavasthApakatvaM jaina - to isI prakAra AtmA ke pariNAma jJAnavizeSa Adi haiM aura ve hI anitya haiM aisA mAnane meM bhI koI doSa nahIM AtA hai| mAMkhya-pApa jaina kathaMcit vAdI ho, ataH Apa prAtmA se jJAna kA kathaMcit abheda svIkAra karate ho, isaliye jJAna ke nimitta se prAtmA meM anityapane kA prasaMga AtA hai| jaina-yahI doSa pradhAna para bhI lAgU hogA, arthAt pradhAna kA pariNAma pradhAna se abhinna hone ke kAraNa pradhAna meM bhI pariNAma ke samAna anityatA prA jaavegii| sAMkhya-vyakta pradhAna aura avyakta pradhAna donoM abhinna haiM to bhI pariNAma rUpa hone se mahadAdi vyakta hI anitya haiM aura avyakta pradhAna pariNAmavAlA hone se anitya nahIM hai| jaina- isI prakAra prAtmA aura jJAna abhinna to haiM parantu jJAna pranitya hai aura AtmA nitya hai / aisA satya svIkAra karanA cAhiye, donoM mantavyoM meM koI vizeSatA nahIM hai / yadi Apa AtmA ko sarvathA kUTastha-apariNAmI mAnate ho to pradhAna ko bhI sarvathA apariNAmI mAnanA hogaa| sAMkhya - vyakta kI apekSA se to pradhAna pariNAmI hai, kintu zakti kI apekSA se to pradhAna apariNAmI hI hai / kyoMki zakti kI apekSA to vaha kUTastha nitya hai| jaina-isI taraha AtmA meM bhI svIkAra karanA cAhiye / jJAnakI apekSA vaha pariNAmI hai aura zakti kI apekSA vaha kUTastha hai, koI vizeSatA nahIM hai / yaha bAta bhI dhyAna meM rakhiye ki AtmA ho cAhe pradhAna ho kisI ko bhI yadi sarvathA apariNAmI mAnate haiM to usameM artha kriyA nahIM ho sakatI hai| jisameM artha kriyA ( upayogitA ) nahIM hai vaha padArtha hI nahIM hai| aisA hama jaina Age pratipAdana hI karane vAle haiM / buddhi yA jJAna ko yadi svasaMvedana kA viSaya nahIM mAnA jAya to vaha jJAna pratiniyata vastuoM

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266 prameyakamalamArtaNDe na syAt / tadvyavasthApakalAM hi tadanubhavanam, tatkathaM buddhe pratyakSatve ghaTet ? prAtmAntarabuddhitopi tatprasaGgAt, na caivam / tato buddhiH svavyavasAyAtmikA kAraNAntaranirapekSatayA'rthavyavasthApakatvAt, yatpunaH svavyavasAyAtmakaM na bhavati na tattathA'rthavyavasthApakaM yathA''darzAdIti / arthavyavasthitau tasyAH puruSabhogApekSatvAt 'budhyadhyavasitamarthaM puruSazca tayate" [ ] ityabhidhAnAt / tato'siddho heturityapi zraddhAmAtram ; bhedenAnayoranupalambhAt / ekameva hyanubhavasiddha saMvidra paM harSaviSAdAdyanekAkAraM viSayavyavasthApakamanubhUyate, tasyaivaite 'caitanyaM buddhiradhyavasAyo jJAnam' iti paryAyAH / na ca zabdabhedamAtrAdvAstavo'rthabhedo'tiprasaGgAt / kI vyavasthA kara nahIM sakatA hai| kyoMki vastu vyavasthA to jJAnAnubhava para nirbhara hai / jaba buddhi hI apratyakSa rahegI to usake dvArA grahaNa kiye gaye padArtha kisa prakAra pratyakSa ho sakate haiM / tathA prAtmA kA jJAna yadi apane ko nahIM jAnatA hai to usako anya puruSa kA jJAna jAnegA, kintu aisA dekhA gayA nahIM hai / ata: yaha anumAna siddha bAta hai ki buddhi' (jJAna) svavyavasAyAtmaka (apane ko jAnanevAlo) hai / kyoMki vaha anya kAraNa kI apekSA ke vinA hI padArthoM ko grahaNa karatI hai-jAnatI hai / jo svavyavasAyI nahIM hotA hai vaha padArtha kI para nirapekSatA se vyavasthA bhI nahIM karatA hai| jaise darpaNa Adi kAraNAntara kI apekSA ke vinA vastu vyavasthA nahIM karate haiN| isIliye unheM svavyavasAyI nahIM mAnA hai| sAMkhya-padArthoM kI vyavasthA jo buddhi karatI hai vaha isaliye karatI hai ki ve padArtha puruSa-prAtmA ke upabhogya huA karate haiN| kahA bhI hai-buddhi se jAne hue padArtha kA puruSa anubhava karatA hai isaliye "anya kAraNa kI apekSA ke vinA buddhi padArtha ko jAnatI hai" aisA kahA huA ApakA hetu asiddha doSa yukta ho jAtA hai, kyoMki vaha kAraNAntara sApekSa hokara hI padArtha vyavasthA karatI hai| jaina-yaha zraddhAmAtra kathana hai, kyoMki buddhi aura anubhava inakI bhedarUpa se upalabdhi nahIM dekhI jAtI hai| anubhava siddha eka hI jJAnarUpa vastu hai jo ki harSa, viSAda Adi aneka AkArarUpa se viSaya vyavasthA karatI huI anubhava meM A rahI hai, usI ke buddhi, caitanya, adhyavasAya, jJAna ye saba paryAyavAcI zabda haiN| isa prakAra kA zabdamAtra kA bheda honese artha meM bheda nahIM huA karatA hai / anyathA atiprasaMga aavegaa| sAMkhya-buddhi aura caitanya meM bheda vidyamAna hai, so bhI saMbaMdha vizeSa ko dekhakara vipralabdha hue vyakti usa bheda ko jAna nahIM pAte haiM, jaise agni ke saMbaMdha

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acetanajJAnavAdaH 267 saMsarga vizeSavazAdvipralabdho buddhicaitanyayoH santamapi bhedaM nAvadhArayatyayogolakAdivAgneH / na cAtrApi bhedo nAstItyabhidhAtavyam ; ubhayatra rUpasparzayorbhedapratIteH / ayogolakasya hi vRttasannivezaH kaThinasparzazcAnyo'gni ( gne ) rbhAsurarUpoSNasparzAbhyAM pramANataH pratIyate / tato yathAtrA'nyo'nyAnupravezalakSaNasaMsargAdvibhAgapratipattyabhAvastathA prakRtepotyapyasAmpratam ; vahnayayogolakayorapyabhedAt / ayogolakadravyaM hi pUrvAkAraparityAgenAgnisannidhAnAdviziSTa rUpasparzaparyAyAdhAramekamevotpannamanubhUyate aAmAkAraparityAgena pAkAkArAdhAraghaTadravyavat / kathaM tarhi tasyotarakAlaM tatparyAyAdhAratAyA vinAzavizeSa ke kAraNa lohe kA golA abhinna dikhAI detA hai, lohA aura agnimeM bheda nahIM hai aisA bhI nahIM kaha sakate, kyoMki una donoM meM rUpa tathA sparza kA pRthakpanA spaSTa hI dikhatA hai, arthAt lohe kA golA gola gola bar3A hotA hai, kaThora sparzavAlA bhI hotA hai, aura agni camakIle rUpavAlI tathA uSNa sparza yukta hotI hai / isa prakAra pratyakSa se hI pratIta hotA hai| isaliye jaise lohA aura agni ina donoM meM anyonyapravezAnu pravezalakSaNa saMbaMdha ho jAne se vibhAga kA jJAna nahIM hotA hai, vaise hI buddhi aura caitanya meM paraspara anupraveza hone se bheda nahIM dikhtaa| jaina-yaha kathana ThIka nahIM hai, kyoMki agni aura lohe ke gole meM bhI bheda nahIM rahatA, lohe kA golA agni ke saMsarga se apane pUrva AkAra kA tyAgakara viziSTa paryAyavAlA evaM bhinna hI sparza tathA rUpavAlA bana jAtA hai, jisa prakAra ghaTa apane pahile kacce AkAra ko chor3akara uttarakAla meM pAka ke prAkAra ko dhAraNa karatA hai| zaMkA- yadi lohe kA golA agni hI bana jAtA hai to Age jAkara usa paryAya ko AdhAratA kA vinAza kaise dikhAI detA hai ? samAdhAna - aisI zaMkA karanA ThIka nahIM, kyoMki usa lohe ke gole kA jo agnirUpa pariNamana huA hai vaha tatkAla hI naSTa hotA huA nahIM dekhA jAtA hai| dekhiye - aneka prakAra ke pariNamana aura saMbaMdha vastunoM meM pAye jAte haiM, koI vastu to kucha pariNAmana-upAdhi kA kAraNa milane para usa upAdhirUpa bana jAtI hai aura upAdhi ke haTate hI tatkAla usa pariNamana yA paryAya se rahita ho jAtI hai, jaise japApuSpa kA sambandha pAkara sphaTika tatkAla lAla bana jAtA hai aura usake haTate hI tatkAla apane sapheda svabhAva meM A jAtA hai / anya koI vastu kA pariNaMmana isa prakAra bhI hotA hai ki vaha kucha kAla taka banA rahatA hai, jaise sundara strI mAlA prAdi viSayoM ke sambandha se prAtmA meM sukha paryAya kucha samaya taka banI rahatI hai, padArthoM kA yaha

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prameyakamalamArtaNDe pratIti: ? ityapyacodyam ; utpattyanantarameva tadvinAzApratIteH / kiJciddhayopAdhikaM vasturUpamupAdhyapAyAnantaramevApati, yathA japApuSpasannidhAnopanItasphaTikaraktimA / kiJcittu kAlAntare, manojJAGganAdiviSayopanItAtmasukhAdivat / sakalabhAvAnAM svato'nyatazca nivartanapratIte: / tannAgnyayogolakayorbhedaH / tadvadihApyekasmin svaparaprakAzAtmaparyAye'nubhUyamAne nAnyasadbhAvo'bhyupagantavyaH, anyathA na kvacidekatvavyavasthA syAt / sakalavyavahArocchedaprasaGgazca; aniSTArthaparihAreNeSTa vastunyekasminnanupariNamana svataH aura para se bhI hotA hai, isa prakAra agni aura lohe kA golA inameM sambandha ke bAda kucha samaya taka bheda nahIM rahatA hai yaha siddha huaa| vizeSArtha-sAMkhya kA kahanA hai ki buddhi yA jJAna prAtmA kA dharma nahIM hai vaha to pradhAna-jar3a kA dharma hai, usa dharma kA prAtmA se saMsarga hotA hai, isaliye AtmA meM jJAna hai aisA mAlUma par3atA hai / saMsarga ke kAraNa hI pAtmA meM aura buddhi meM abheda dikhAI detA hai, jaise ki lohe kA golA agni kA saMsarga pAkara agnirUpa hI dikhatA hai| prAcArya ne unako samajhAyA hai ki yaha agni aura lohe kA dRSTAnta yahAM para phiTa baiThatA nahIM hai, kyoMki jisa samaya lohA agni kA saMsarga karatA hai usa samaya lohA aura agni meM bheda rahatA hI nahIM hai, matalaba-ve donoM eka rUpa hI ho jAte haiM, hama jaina Apake samAna dravya ko kUTastha nitya nahIM mAnate haiM, vikArI dravya kI jo paryAya jisa samaya jaisI hotI hai dravya bhI usa samaya vaisA hI banatA hai, usa paryAya se dravya kA koI nyArA astitva nahIM rahatA hai / ata: agni aura lohe kA dRSTAnta AtmA aura jJAna para lAgU nahIM hotA hai / / jaise agni aura lohe kA saMparka hone para unameM koI bheda nahIM rahatA vaha usI agni rUpa hI ho jAtA hai, vaise hI AtmA aura jJAna meM bheda nahIM hai eka hI vastu hai, jJAna aura caitanya eka hI svapara prakAzAtmaka paryAyasvarUpa anubhava meM A rahA hai, usameM anya kisI kA sadbhAva nahIM mAnanA cAhiye, yadi padArtha eka rUpa dikhAI de rahA hai to bhI usako aneka rUpa mAneMge to kahIM para bhI ekapane kI vyavasthA nahIM rahegI-saMpUrNa vyavahAra bhI samApta ho jAvegA, kyoMki aniSTa vastu kA parihAra karake kisI eka iSTa vastu ke anubhava honepara bhI zaMkA rahegI ki kyA mAlUma yaha aura kucha dUsarI vastu to nahIM hai / isa taraha saMzaya banA rahane se kahIM para bhI apanI iSTa vastu ko lene ke liye pravRtti nahIM ho sakegI, bhAvArtha-abhinna eka vasturUpa jo caitanya aura buddhi hai usameM bhI yadi bheda mAnA jAya to kisI sthAna para kisI bhI eka vastu meM ekatva kA nizcaya nahIM ho

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acetanajJAnavAda: 266 bhUyamAnepyanyasadbhAvAzaGkayA kvacitpravRttyAdyabhAvAt / tato'bAdhitaikatvapratibhAsAdaparaparihAreNAvabhAsamAne vastunyekatvavyavasthAmicchatA anubhavasiddhakartRtvabhokta tvAdyanekadharmAdhAracidvivarttasyApyekatvamabhyupagantavyaM tada vizeSAt / na cAtraikatvapratibhAse kiJcidbAdhakam, yato dvicandrAdipratibhAsavanmithyAtvaM syAt / svasaMvedanaprasiddhasvaparaprakAzarUpacidvivarttavyatirekeNAnyacaitanyasya kadAcanApyapratIteH / na copadezamAtrAtprekSAvatAM nidhibodhAdhirUDho'rtho'nyathA pratibhAsamAno'nyathApi kalpayituyukto'ti sakegA, phira to kahIM iSTa bhojana strI Adi vastuoM ko dekhakara usameM bhI sarpa, viSa Adi kI zaMkA ke kAraNa lenA, khAnA Adi rUpa pravRtti nahIM ho skegii| isa prakAra yaha nizcaya huA ki jahAM abAdhitapane se ekapane kA pratibhAsa hai, anya vastu kA parihAra karake ekatva pratIta ho rahA hai vahAM para ekarUpa eka hI vastu ko mAnanA, isa taraha kI vastu vyavasthA ko cAhate hue sabhI ko anubhava se jisakI siddhi hai aise kartRtva bhokta tva Adi aneka dharmoM kA AdhAra aisA eka caitanya hai usa caitanya kA hI dharma buddhi hai, isI kA nAma jJAna hai / isa prakAra mAnanA cAhiye, kyoMki caitanya aura buddhi meM koI AdhAra Adi kA pRthakpanA yA anya vizeSatA nahIM dekhI jAtI hai arthAt jahAM para caitanya kA pratibhAsa hai vahIM para buddhi kA bhI pratibhAsa yA upalabdhi dekhI jAtI hai, ina caitanya aura buddhi meM jo ekapanA pratIta hotA hai usameM koI bAdhA bhI nahIM AtI hai, jaba bAdhA nahIM hai taba kisa kAraNa se usa pratibhAsa ko dvicandrAdi jJAna ke samAna mithyA mAnA jAya ? arthAt nahIM mAna sakate haiM / svasaMvedana jJAna se yaha prasiddha hI hotA hai ki svapara prakAzarUpa arthAt apanA aura para padArthoM kA jAnanArUpa hI paryAya jisakI hai, aisA caitanya hI hai, isa svapara prakAzaka dharma ko chor3akara anya kisI rUpa se bhI usa caitanya kI pratIti nahIM AtI hai / arthAt caitanya ko chor3akara buddhi aura buddhi ko chor3akara caitanya pRthakarUpa se kabhI bhI pratibhAsita nahIM hote haiM / kiso ke upadeza yA prAgamamAtra se buddhimAna vyakti nirbAdhajJAna meM pratibhAsita hue padArtha ko viparIta nahIM mAna sakate haiM / arthAt kisI ke kAlpanika upadeza se pratyakSa pratIti meM Aye hue padArtha ko anya kA anyarUpa mAnanA yukta nahIM hotA hai, anyathA atiprasaMga pAtA hai| caitanya svarUpa puruSa hI jaba apanA aura padArthoM kA prakAzana-jAnanA rUpa kArya karatA humA upalabdha ho rahA hai taba usase buddhi ko pRthak mAnane meM kyA prayojana hai aura usa buddhi yukta pradhAna tattva kI kalpanA bhI kisaliye kI jAya ? arthAt AtmA se buddhi ko bhinna mAnane meM koI bhI prayojana siddha nahIM

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270 prameyakamalamArtaNDe prasaGgAt / caitanyasya ca svaparaprakAzAtmakatve kiM buddhisAdhyaM yenAsau kalpyate ? buddhezcAcetanatve viSayavyavasthApakatvaM na syAt / prAkAravattvAttattvamityapyayuktam ; acetanasyAkAratve (ravattve)pyarthavyavasthApakatvAsambhavAt, anyathA''darzAde ra pi tatprasaGgAdabuddhirUpatAnuSaGgaH / antaHkaraNatva-puruSopabhogapratyAsannahetutvalakSaNavizeSopi mano'kSAdinAnai kAntikatvAnna buddhalakSaNam / yadi ca ayame kAnta:- antaHkaraNamantareNArthamAtmA na pratyeti' iti, kathaM tahi anta:-karaNapratyakSatA ? anyAntaHkaraNa bimbAdeveti cet ; anvsthaa| anyAntaHkaraNabimbamantareNAntaHkaraNapratyakSatAyAM ca hotA hai / buddhi ko pradhAna kA dharma mAnane se eka bar3I Apatti yaha prAvegI ki vaha acetana hone se viSayoM kI vyavasthA nahIM kara skegii| sAMkhya-vaha buddhi AkAra dharmavAlI hai arthAt usameM padArtha kA prAkAra rahatA hai / ata: vaha viSaya vyavasthA karA detI hai| jaina-yaha kathana ayukta hai, kyoMki acetana aisI jar3a buddhi AkAra vAlI hone para bhI padArtha kI vyavasthA ko arthAt jAnane rUpa kArya ko jo yaha ghaTa hai yaha isase bhinna paTa hai aisI pRthak pRthak vastuoM kI vyavasthA ko nahIM kara sakatI hai| kyoMki vaha acetana hai / prAkAra dhAraNa karane mAtra se yadi vastu kA jAnanA bhI ho jAya to darpaNa, jala Adi padArtha bhI buddhi rUpa mAnanA cAhiye, kyoMki prAkAroM ko to ve jar3a padArtha bhI dhAraNa karate haiN| vizeSArtha-sAMkhya ne buddhi ko jar3atattva jo pradhAna hai usakA dharma mAnA hai / isaliye prAcArya ne kahA ki acetana rUpa buddhi se padArthoM kA jAnanA, saba viSayoM kI pRthak pRthak vyavasthA karanA Adi kArya kaise niSpanna ho skeNge| isa para sAMkhya yaha jabAba detA hai ki buddhi acetana bhale hI rahe kintu vaha prAkAravatI hone se viSayavyavasthA kara letI hai, taba isakA khaMDana prAcAryadeva ne darpaNa ke udAharaNa se kiyA hai, darpaNa meM bhI AkAra hotA hai-arthAt padArthoM kA AkAra darpaNa meM rahatA hai, kintu vaha vastu vyavasthA nahIM kara sakatA hai, prAkAra hone mAtra se vaha padArtha ko yadi jAnane laga jAya taba to jala kAca Adi jitane bhI padArtha pAradarzI haiM ve saba ke saba buddhirUpa bana jAveMge / ataH AkAravAn hone se buddhi padArtha ko jAnatI hai yaha bAta siddha nahIM hotI hai| sAMkhya-jo antaHkaraNa rUpa ho vaha buddhi hai athavA jo puruSa ke upabhoga kA nikaTavartI sAdhana ho vaha buddhi hai /

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acetanajJAnavAdaH 271 arthapratyakSatApi tathaivAstdalaM tatparikalpanayA / antaHkaraNapratyakSatAbhAve ca kathaM tadgatArtha bimbagrahaNam ? na hyAdarzAgrahaNe tadgatArthapratibimbagrahaNaM dRSTam / viSayAkAradhAritvaM ca buddheranupapannam, mUrtasyAmUrte pratibimbAsambhavAt / tathA hi-na viSayAkAradhAriNI buddhiramUrttatvAdAkAzavat, yattu viSayAkAradhAri tanmUta yathA darpaNAdi / na cAsidgho hetuH; tasyAH sakalavAdibhiramUrttatvAbhyupagamAt / anyathA bAhya ndriyapratyakSatvaprasaGgo darpaNA jaina - aisA kahanA bhI sadoSa hai, dekhiye - antaHkaraNa-AtmA kA andara kA karaNa to mana bhI hai para vaha buddhi rUpa nahIM hai, ata: AtmA kA andara kA jo karaNa ho vaha buddhi hai aisA kathana sadoSa-anaikAntika doSa se yukta ho jAtA hai, isI prakAra se jo puruSa-AtmA kA upabhoga kA nikaTavartI sAdhana ho vaha buddhi hai aisA lakSaNa bhI ativyApti doSa vAlA hai, kyoMki indriyAM bhI puruSa ke upabhoga meM nikaTa sAdhana hokara bhI buddhi rUpa nahIM haiM, Apa sAMkhya kA yadi aisA hI ekAnta pakSa ho ki prAkAra vAlI buddhi ke vinA padArtha ko AtmA kaise jAnegA ? so isa pakSa para hama jaina kA kahanA hai ki usa AkAra vAlI buddhi ko kauna jAnegA ? yadi anya kisI AkAra vAlI buddhi usa vivakSita buddhi ko jAnatI hai to isa mAnyatA meM anavasthA AtI hai, yadi kahA jAve ki usa buddhi ko jAnane ke liye anya buddhi ko AvazyakatA par3atI nahIM hai, vaha to Apa hI pratyakSa ho jAtI hai, taba to padArthoM kA pratyakSa honA bhI apane pApa se hI ho jAnA cAhiye, phira bekAra kI usa jar3a buddhi ko kAhe ko mAnA jAya / yadi kahA jAve ki buddhi ko pratyakSa mAnane kI AvazyakatA nahIM to aisA kahanA bhI yukti yukta nahIM hai, kyoMki jisa prakAra darpaNa ko vinA grahaNa kiye usameM rahe hue pratibimba ko grahaNa nahIM kiyA jA sakatA hai usI prakAra buddhiko grahaNa kiye vinA padArtha ke AkAra ko pratibimba ko grahaNa nahIM kiyA jA sakatA-nahIM jAnA jA sakatA hai| buddhi meM viSayoM kA sAmane ke bAhirI jar3a padArthoM kA AkAra AtA hai so yaha bAta isaliye bhI nahIM yukti yukta pratIta hotI hai ki jJAna to-(buddhi to) amUrta hai, amUrta vastu meM mUrtika kA-viSayabhUta padArthoM kA pratibimba-pAkAra par3anA asaMbhava hai / anumAna pramANa se yahI bAta siddha hotI hai-amUrta hone se buddhi viSayoM ke AkAra ko amUrta AkAza kI taraha dhAraNa nahIM karatI hai, jo viSaya ke AkAra ko dhAraNa karatA hai vaha darpaNAdi kI taraha mUrtika hotA hai, yahAM jo amUrtatva hetu hai vaha asiddha nahIM hai kyoMki sabhI vAdiyoM ne buddhi ko amUrta mAnA hai| yadi vaha mUrtika hotI to darpaNAdi kI taraha bAhya indriyoM dvArA grahaNa karane meM aatii|

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672 prameyakamalamArtaNDe divadeva / pratisUkSmatvAttadapratyakSatve tadgatArthapratibimbapratyakSatApi na syAt, mUrtasya cendriyAdidvAreNaiva saMvedanasambhavAt / tadabhAve'saM viditatvaprasaGgazca / sarvathA parokSatvAbhyupagame cAsyA miimaaNskmtaanussnggH| zaMkA-buddhi atisUkSma hai, isaliye vaha apratyakSa rahatI hai, arthAt bAhyandriyoM dvArA grahaNa karane meM nahIM aatii| samAdhAna-to phira usakI apratyakSatA meM usa buddhi meM par3A huA jo pratibimba -prAkArahai use bhI apratyakSa hI rahanA cAhiye-bAhyendriya dvArA usakA bhI grahaNa nahIM honA cAhiye, isa taraha yaha bAta siddha ho jAtI hai ki jo mUrtika hotA hai usakA bAhya indriyAdi dvArA hI saMvedana hotA hai, aura kisI ke dvArA nahIM, yadi buddhi kA indriya se yA anya kisI se grahaNa honA nahIM mAnA jAya to vaha asaMvidita ho jAyagI aura isa taraha usakI sarvathA asaMviditatA meM-sarvathA parokSarUpatA meM ApakA praveza mImAMsaka mata meM ho jAvegA, ataH ApakA buddhi ko-(jJAna ko) acetana mAnanA kisI bhI yukti se siddha nahIM hotA hai| * sAMkhyAbhimata pracetanajJAnavAda kA khaMDana samApta * acetanajJAnavAda ke khaMDana kA sArAMza sAMkhya jJAna ko acetana mAnate haiM, unakA kahanA hai ki pradhAna (prakRti) mahAn buddhi ko utpanna karatA hai ata: vaha acetana hai| hAM usa mahAnrUpa buddhi kA saMsarga puruSa ke sAtha hotA hai, isaliye hameM yaha AtmArUpa mAlUma par3atI hai / jaise lohe kA golA aura agni bhinna hokara bhI abhinna dikhAI dete haiN| dUsarA eka kAraNa aura hai ki buddhi prAkAravatI hai ataH vaha acetana hai / cetana meM AkAra nahIM hai / so isa mata kA khaMDana AcArya ne isa prakAra se kiyA hai ki jJAna cetana kA dharma hai jaisA ki dekhanA dRSTatva dharma cetana kA hai, kartRtva Adi dharma bhI cetana ke hI haiM / Apane jo aisA kahA ki buddhi AtmA ke sAtha saMsargita hone se cetanarUpa mAlUma par3atI hai so cetana ke bAre meM bhI aisA hI kaha sakate haiM arthAt cetana ke saMsarga se prAtmA cetana dikhAI detA hai,

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acetana jJAnavAdaH 273 kintu vAstavika cetana pradhAna kA dharma hai, aisI viparIta mAnyatA bhI mAnanI par3egI ! tuma kaho ki AtmA meM jJAna svataH mAne to prAtmA anitya ho jAyagA isaliye jJAna se bhinna prAtmA ko mAnA hai so bhI ThIka nahIM kyoMki yahI doSa pradhAna meM bhI AtA hai arthAt pradhAna meM buddhi mAnI jAya to vaha bhI anitya ho jAyagA, isa para sAMkhya ne yukti dI hai ki buddhirUpa vivartta avyakta pradhAna se pRthak hai to phira aise hI AtmA meM mAno, koI vizeSatA nahIM, prAtmA bhI apane jJAnarUpa svapara saMvedana se kathaMcit bhinna hai, ata: yaha to nitya hai aura buddhi arthAt jJAna anitya hai / buddhi yadi acetana hai to vaha pratiniyata vastu ko jAna nahIM sakatI hai, jaise darpaNa / buddhi aura caitanya meM kucha bhI bheda dikhAI nahIM detA hai, vyartha hI usameM bhinnatA mAnate ho / agni aura lohe kA dRSTAnta ThIka nahIM, kyoMki jaba lohA agni ke sAtha saMbaMdha karatA hai taba vaha khuda hI apane kaThoratA, kRSNatA Adi guNoM ko chor3akara uSNAdirUpa ho jAtA hai, isaliye inameM sarvathA bheda nahIM hai| buddhi meM viSaya kA AkAra mAnanA bhI galata hai, kyoMki buddhi to amUrta hai, usameM mUrta prAkAra kaise A sakatA hai ? buddhi ke jo lakSaNa kiye gaye haiM ve bhI sadoSa haiN| prathama lakSaNa yaha hai ki anta:karaNa rUpa jo ho vaha buddhi hai so yaha lakSaNa mata meM calA jAtA hai ataH ativyApta hai, tathA puruSa ke upabhogya kI nikaTatA kA jo kAraNa hai vaha buddhi hai so aisA yaha lakSaNa indriyoM ke sAtha ativyApta ho jAtA hai| isaliye sadoSa-lakSaNa apane lakSya ko siddha nahIM kara sakatA, anta meM sAra yahI hai ki buddhi, AtmA-puruSa kA dharma hai usI ke jJAna, adhyavasAya, pratibhAsa, pratIti Adi nAma haiM / * sAMrAza samApta *

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sAkArajJAnavAda pUrvapakSa jisa prakAra hama bauddha nirvikalpaka jJAna ko pratyakSa pramANa mAnate haiM usI prakAra pramANa mAtra ko arthAkAra honA bhI mAnate haiM / arthAt jJAna jisa padArtha se utpanna hotA hai vaha usI ke AkAra vAlA hotA hai| ise hI tadutpatti tadAkAra honA kahate haiM / jJAna nIla Adi padArtha se utpanna hotA hai yaha usakI tadutpatti hai aura vaha usI ke AkAra ko dhAraNa karatA hai yaha usakI tadAkAratA hai, jaba jJAna usa nIla Adi se utpanna hotA hai aura usI ke AkAra ko dhAraNa karatA hai taba hI vaha use jAna sakatA hai aura tabhI vaha satya kI koTi meM AtA hai, yahI tadadhyavasAya hai, jaina Adi pravAdI jJAna ko tadAkAra honA-padArtha ke prAkAra honA nahIM mAnate haiM, ataH unake mata meM amuka jJAna amuka vastu ko ho jAnatA hai aisI vyavasthA nahIM bana sakatI hai, aba Age jJAna sAkAra hai-padArtha ko jAnate samaya padArtha ke AkAra ho jAtA hai isa bAta ko bauddhoM kI mAnyatA ke anusAra sapramANa siddha kiyA jAtA hai arthasArUpyamasya pramANam // 20 // arthena saha yat sArUpyaM sAdRzyaM asya jJAnasya tata pramANam iha yasmAd viSayA dvijJAnamudeti tadviSayasadRzaM tadbhavati, yathA nIlAdutpadyamAnaM nIlamadRzaM, tacca sArUpyaM sAdRzyaM AkAra ityAbhAsa ityapi vyapadizyate // 20 // nyAya bindu pR0 84 artha- jJAna kA jo padArtha ke prAkAra hotA hai vahI usakA pramANapanA hai arthAt jJAna jisa viSaya se utpanna hotA hai usI viSaya ke AkAra ko dhAraNa karatA hai / jaise-nIla padArtha se utpanna hunA jJAna nIla sadRza hI banatA hai, isI sArUpya ko sAdRzya, AkAra AbhAsa ityAdi nAmoM se pukArA jAtA hai, anyatra bhI yahI kahA hai tasmAt prameyAdhigateH pramANaM meyarUpatA // (pramANavAtika ) prameya ko jAnane se hI pramANa kA meyAkAra-padArthAkAra honA siddha hotA hai| arthena ghaTayatyenAM na hi muktvArtharUpatAm / anyat svabhedo jJAnasya bhedako'pi kathaMcane // 305 // ---pramANavAtika

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sAkArajJAnavAda: artha- yaha jo nirvikalpa buddhikA arthAkAra hotA hai vahI to padArtha ke sAtha saMbaMdha jor3ane vAlA hai, jJAna yadi padArthAkAra na hove to usameM ghaTajJAna paTajJAna ityAdi bheda ho hI nahIM sktaa| "na vittisattaiva tadvadanA yuktA tasyAH sarvatrA vizeSAt / tAM tu sArUpyamAvizat sarUpa yattad ghaTayet" // bhAmatI pR0 542 / / arthAta kevala vizuddha nirAkAra jJAna hone se hI yaha nIla hai isa prakAra se artha kI pratIti nahIM ho sakatI, kyoMki vaha jJAna to sabhI arthoM meM samAnarUpa se hotA hai, kintu vastu kA sArUpya jaba usa jJAna meM ho jAtA hai taba vaha usa jJAna ko vastu ke AkAra vAlA banA detA hai / isase siddha hotA hai ki koI vastu jJAna kA viSaya isaliye nahIM mAnI jAtI ki jJAna use grahaNa karatA hai, apitu jo jJAna jisa vastu se utpanna hotA hai tathA jisake sadRza hotA hai vahI vastu usa jJAna kA viSaya kahalAtI hai| tatsArUpyatadutpattibhyAM viSayatvam / tatra buddhiryadAkArA tasyAstad grAhya mucyate // -pramANavAtika pR0 224 tathA sa eva viSayo ya AkAramasyAmarpayati / / (nyAyavAtika tA. pR0 388) baddhi yA jJAna ke viSaya meM pramANavAtika Adi granthoM meM isI prakAra kA varNana milatA hai, ki jJAna jisa vastu ke AkAra kA huA hai vahI vastu usa jJAna ke dvArA grAhyagrahaNa karane yogya yA jAnane yogya huA karatI hai| anya nahIM, jo padArtha jJAna meM apanA AkAra arpita karatA hai vahI usakA viSaya hai, anya nahIM, isIliye aneka padArtha hamAre sAmane upasthita hote hue bhI jJAna jisa padArtha se utpanna huA hai aura jisake AkAra ko dhAraNa kiye hue hai usI ko mAtra vaha jAnatA hai, anya anya padArtha ko nhiiN| yahAM yadi koI prazna kare ki jJAna padArtha se utpanna hotA hai aura usake AkAra ko dhAraNa karatA hai to use indriya ke prAkAra bhI honA cAhiye, kyoMki jJAna jaise padArtha se utpanna hotA hai vaise vaha indriya se bhI utpanna hotA hai ? so usakA uttara isa prakAra hai yathaivAhArakAlAde: samAne'patyajanmani / pitrostadekamAkAraM dhatte nAnyasya kasyacit // -pramANavAtika pR0 366

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prameyakamalamArtaNDe jisa prakAra pAhAra samaya Adi aneka kAraNa bAlaka ke janma meM samAnarUpa se nimitta huA karate haiM kintu una sabameM se mAtA yA pitA ina do meM se kisI eka ke AkAra-zakala ko bAlaka dhAraNa karatA hai, anya kAraNa kA AkAra vaha dhAraNa nahIM karatA, ThIka isI prakAra jJAna indriya padArtha Adi kAraNoM se utpanna hote hue bhI inameM se padArtha ke hI prAkAra ko dhAraNa karatA hai, indriyAdi ke AkAra ko nhiiN| khAsa bAta to yahI hai ki yadi jJAna ko nirAkAra mAnA jAve to pratikarma vyavasthA samApta ho jAtI hai, kahA bhI hai "kimarthaM tarhi sArUpyamiSyate pramANam ? kriyAkarma vyavasthAyAstalloke syAnnibaMdhanam...... sArUpyato'nyathA na bhavati nIlasya karmaNa: saMvittiH pItasya veti kriyAkarma pratiniyamArthaM iSyate" / / pramANavAtikAlaMkAra pR0 116 yadi koI pUche ki bauddha jJAna ko sAkAra kyoM mAnate haiM to usakA uttara yahI hai ki padArtha kI pratIti kI pRthak 2 vyavasthA binA jJAna ke sAkAra hue bana nahIM sakatI, arthAt yaha nIlA padArtha hai, yaha isa nIle padArtha kA saMvedana ho rahA hai aura yaha pIta kA saMvedana ho rahA hai ityAdi pratibhAsa rUpa kriyA aura usa kriyA kA karma jo padArtha hai inakI vyavasthA honA sAkAra jJAna ke Upara hI nirbhara hai| svasaMvittiH phalaM cAsya tAdra pyAdartha nizcayaH / viSayAkAra evAsya pramANaM tena mIyate // __-pramANa samuccaya 1 / 10 tadAkAra hone se jJAna ke dvArA padArtha kA nizcaya humA karatA hai / usa jJAna kA phala to sva kA apanA saMvedana honA mAtra hI hai, isI prakAra pramANa kI prAmANikatA viSayAkAra honA sAkAra hone se ho nizcita kI jAtI hai / isa prakAra ke ina uparyukta kathanoM se siddha hotA hai ki jJAna sAkAra hai, jisa vastu ko vaha jAnatA hai vaha usI se paidA hokara usI ke AkAra vAlA huA karatA hai| * pUrvapakSa samApta *

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* * sAkArajJAnavAdaH etena bauddhopyAkAravattvena jJAne prAmANyaM pratipAdayanpratyAkhyAtaH / pratyakSavirodhAca; pratyakSeNa viSayAkArarahitameva jJAna pratipuruSamahamahamikayA ghaTAdigrAhakamanubhUyate na punardarpaNAdivatpratibimbAkAntam / viSayAkAradhAritve ca jJAnasyArthe dUranikaTAdivyavahArAbhAvaprasaGgaH / na khalu svarUpe svato'bhinne'nubhUyamAne sosti, na caivam ; 'dUre parvato nikaTe madIyo bAhuH' iti vyava __ sAMkhya ke dvArA mAnA gayA jJAna kA acetanapanA tathA AkArapanA khaMDita hone se hI bauddha saMmata sAkAra jJAna kA bhI khaMDana ho jAtA hai, unhoMne bhI jJAna meM pramANatA kA kAraNa viSayAkAravattva mAnA hai, arthAt jJAna padArtha ke AkAra hokara hI padArtha ko jAnatA hai aura tabhI vaha pramANa kahalAtA hai, yaha jJAna meM tadAkArapanA pratyakSa se bAdhita hotA hai, pratyeka puruSa ko apanA apanA jJAna ghaTAdi padArthoM ke prAkAra na hokara hI unheM grahaNa karatA huA anubhava meM A rahA hai, na ki pratibimba se vyApta darpaNa ke samAna anubhava meM AtA hai / yadi jJAna padArthAkAra ko dhAraNa karatA hai aisA svIkAra kiyA jAve to padArtha meM jo dUra aura nikaTapane kA vyavahAra hotA hai vaha nahIM ho sakegA, kyoMki jJAna svayaM usa rUpa ho gayA hai / vaha AkAra usa jJAna se abhinna anubhava meM Ane para usameM kyA dUratA evaM kyA nikaTatA pratIta hogI; arthAt kisI prakAra bhI AsannadUratA kA bheda nahIM rahegA, kintu aisA hai nahIM, kyoMki yaha dUravartIpanA aura pratyAsannapanA satata hI anubhava meM AtA rahatA hai dekho-"yaha parvata dUra hai, yaha merA hAtha nikaTa hai" ityAdi pratibhAsa bilkula spaSTa aura nirbAdharUpa se hotA huaA upalabdha hotA hI hai / isaliye jJAna meM pratibhAsita honevAle isa dUra nikaTa vyavahAra se hI siddha hotA hai ki jJAna padArtha ke AkAra rUpa nahIM hokara hI use jAnatA hai, ataH padArtha ke AkAra ke dhAraka usa jJAna meM dUra Adi rUpa se vyavahAra honA zakya nahIM hai, jaisA ki darpaNa meM pratibimbita hue AkAra meM yaha dUra

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278 prameyakamalamArtaNDe hArasyA'skhaladra pasya pratIte / tatastadanyathAnupapattanirAkAraM tat / na cAkArAdhAyakasya dUrAditayA tayA vyavahAro yuktaH darpaNAdau tathAnupalambhAt / dIrghasvApavatazca prabodhacetaso janakasya jAgraddazAcetaso dUratvenAtItatvena cAtrApi dUrAtItAdivyavahArAnuSaGgaH syAt / kiJca, arthAdupajAyamAnaM jJAnaM yathA tasya nIlatAmanukaroti tathA yadi jaDatAmapi ; tahi jaDameva tat syAduttarArthakSaNavat / atha jaDatAM nAnukaroti; kathaM tasyA grahaNam ? tadagrahaNe nIlAhai yaha nikaTa hai aisA vyavahAra zakya nahIM hotaa| jJAna ko sAkAra mAnane meM yaha bho eka bar3A vicitra doSa AtA hai, dekhiye - koI dIrghakAla taka soyA thA jaba vaha jAga kara uThA taba use sone ke pahile jAgradazA meM jisa kisI ghaTa Adi kA tadAkAra jJAna thA vaha aba nidrA ke bAda bahuta hI dUra ho gayA hai tathA vyatIta bhI ho gayA hai, ataH usa yAda Aye hue ghaTa jJAna meM dUra aura atIta kA bhAna honA cAhiye / / / bhAvArtha-jaba vastu kA AkAra jJAna meM maujUda hai taba kucha samaya vyatIta hone para vaha vastu hameM dUrapane se mAlUma honI cAhiye, devadatta dIrghanidrA lekara uThA, usakA nidrita avasthA ke pahile kA huA jo jJAna hai vaha aba dUra ho cukA hai, ata: usako aisA pratibhAsa honA cAhiye ki merI vaha pustaka bahuta dUra hai athavA vaha jJAna dUra hai ityAdi, kintu aimI pratIti kisI ko bhI nahIM hotI hai, ata: jJAna ko sAkAra mAnanA ThIka nahIM hai| ___ bauddhoM ne jJAna ko padArtha se utpanna honA bhI svIkAra kiyA hai vaha jJAna padArtha se utpanna hokara jaise usa nIla Adi ke AkAra ko dhAraNa karatA hai vaise hI yadi vaha usa padArtha ke jar3apane ko bhI dhAraNa karatA hai to vaha jJAna svayaM jar3a bana jAvegA, jaise jar3a padArtha svayaM uttara kSaNa meM dUsare jar3a padArthoM ko paidA kara dete haiM vaise hI jJAna padArtha se paidA hone ke kAraNa jar3a rUpa ko bhI dhAraNa karegA, yadi kaho ki jJAna jar3AkAra nahIM banatA hai to vaha usa padArtha kI jar3atA ko kaise jAna sakegA, kyoMki usa rUpa hue vinA vaha use jAna nahIM sakatA, isa prakAra yadi jar3atA ko nahIM jAnatA hai to vaha jJAna usake nIla Adi prAkAra ko bhI nahIM jAna sakegA, jar3atA ko nahIM jAne aura nIla AkAra ko jAne aisI bhedabhAva kI bAta kaho taba to nIla aura jar3a dharma meM bhinnatA mAnanI par3egI athavA eka hI vastu meM do viruddha dharma mAnane se anekAnta kI vahAM sthiti A jAvego, kyoMki isa prakAra kI mAnyatA meM eka hI nIla vastra Adi meM usa kA eka nIla dharma to grAhya ho jAtA hai aura dUsarA jar3a

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sAkArajJAnavAda: 276 kArasyApyagrahaNam anyathA tayorbhedo'nekAnto vA ! nIlAkAragrahaNepi ca pragRhItA jaDatA kathaM tasyetyucyeta ? anyathA gRhItasya stambhasyAgRhItaM trailokya (kyaM ) rUpaM bhavet / tathA caikopalambho naikatvasAdhanam / atha nIlAkAravajjaDatApi pratIyate kintvatadAkAreNa jJAnena, na tahi nIlatApyatadAkAreNaivAnena pratIyatAm / tathAhi - yadya ena svAtmano'rthAntarabhUtaM pratIyate tatta nAtadAkAreNa yathA stambhAderjADyam, pratIyate ca svAtmano'rthAntarabhUtaM nIlAdikamiti / kiJca, nIlAkArameva jJAnaM dharma agrAhya ho jAtA hai, yadi kahA jAve ki jJAna sirpha nIla ko hI jAnatA hai| jar3atA ko nahIM to vaha jJAna "isa nIla padArtha kI yaha jar3atA hai" isa prakAra kaise kaha sakegA, yadi use vinA jAne hI vaha nIla padArtha grAhaka jJAna yaha usakA dharma hai aisA kahatA hai to grahaNa kiye gaye stambha kA agrahIta trailokya svarUpa ho jAyagA, isa taraha kahIM para bhI ekatva kA sAdhaka jJAna nahIM ho sakegA pratyuta vaha eka hI meM anekatva kA sAdhaka hogA / bauddha jaise jJAna vastu kI nIlAkAratA ko jAnatA hai vaise hI vaha usakI jar3atA ko bhI jAnatA hai, parantu jar3atA ko vaha tadAkAra hokara nahIM jAnatA hai / jaina - yaha bAta galata hai kyoMki jar3atA ko jaise tadAkAra hue vinA jAna letA hai vaise hI vaha nIlAkAra hue binA hI nIla padArtha ko bhI jAna leve to isameM kyA bAdhA hai / anumAna se bhI siddha hotA hai ki jo vastu jisake dvArA apane se pRthak rUpa se jAnI jAtI hai vaha usase pratadAkArarUpa hokara hI jAnI jAtI hai, jaise ki stambha Adike jar3apane ko stambhajJAna pratadAkAra hokara jAnatA hai, isI taraha apane se arthAt nolajJAna se nIla Adi padArtha pRthak pratIta hote hI haiM, ataH ve tadAkAra hue apane jJAna dvArA gRhIta nahIM hote haiM / punaH Apase hama pUchate haiM ki jJAna jo jar3a dharma ko jAnatA hai vaha kaunasA jJAna jAnatA hai ? kyA nIlAkAra huAA jJAna hI jar3a dharma ko jAnatA hai ? athavA bhinna koI jJAna jar3a dharma ko jar3atA ko jAnatA hai ? yadi nIlAkAra huA jJAna hI jar3atA ko jAnatA hai aisA prathama pakSa lekara kahA jAve to ThIka nahIM hai, kyoMki nIlako to vaha nIlAkAra hokara jAne aura jar3atA ko vinA jar3atAkAra hue yaha to jJAna meM ardhajaratI nyAya huA / / bhAvArtha - " pradhaM mukha mAtraM vRddhAyAH kAmayate nAMgAni so'yamardhajaratI nyAya: " arthAt jaise koI kAmI jana vRdudha strI ke mukhamAtra ko to cAhe anya avayavoM ko nahIM cAhe isI prakAra yahAM para baudhoM ne jJAna ke viSaya meM aisA hI kahA hai ki jJAna vastu ke nIla dharma ko to nIlAkAra hokara jAnatA hai

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28. prameyakamalamArtaNDe jaDatAM pratipadyate, jJAnAntaraM vA ? Adya vikalpe nIlAkAratAM svAtmabhUtatayA, jaDatAM tvanyathA tajjAnAtItyarddha jaratIyanyAyAnusaraNaM jJAnasya / atha jJAnAntareNa sA pratIyate; tadapyatadAkAraM yathA jaDatAM pratipadyate tathAdya (dya)nIlatAmiti vyathaM tadAkArakalpanam / kiJca, jJAnAntareNa jaDataiva kevalA pratIyate, tadvannIlatApi vA ? na tAvaduttarapakSaH; arddha jaratIyanyAyAnusaraNaprasaGgAt / prathamapakSe tu nIlatAyA jaDateyamiti kutaH pratIti: ? nAdyajJAnAt ; tena aura usI vastu ke jar3a dharma ko ajaDAkAra hokara hI jAnatA hai, ataH yaha ardhajaratI nyAya huA / / dvitIya pakSa ke anusAra yadi vastu ke nIlatva ko jAnane vAle jJAna se pRthak koI dUsarA jJAna hai aura vaha usa vastu ke jaDatva ko jAnatA hai aisA kahA jAya to bhI prazna hogA ki vaha bhinna jJAna bhI jaDatA ko jaDatAkAra hokara grahaNa karatA hai yA vinA jaDatAkAra hue grahaNa karatA hai, yadi vinA jaDatAkAra hue jar3atA ko jAnatA hai to nIlatva ko bhI vinA nIlAkAra hue jAneM, kyoM vyartha hI tadAkAratA kI kalpanA usameM karate ho| kiJca-anya jAna se jo jar3atA ko jAnanA tumane svIkAra kiyA hai so vaha jJAnAntara eka mAtra jar3atA ko hI jAnatA hai ki jar3atA ke sAtha nIlAkAra ko bhI jAnatA hai ? jar3atA se yukta nIlatva kA grahaNa arthAt yaha jar3atA isa nIla kI hai yadi aisA vaha jJAnAntara jAnatA hai to isa uttara pakSa meM pahile ke samAna ardhajaratI nyAya kA anusaraNa hone kA prasaGga prApta hotA hai kyoMki padArtha ke nIlatva ko chor3a usakA ardhAMza jo jar3atA hai usI ko to isane jAnA hai / mAtra jar3atva ke jAnane kI bAta to bilakula banatI hI nahIM hai, kyoMki usa pratibhAsa meM yaha nIla padArtha kI jar3atA hai isa prakAra kI pratIti to hogI nahIM, to phira use kisa jJAna se jAnA jAyagA ? prathama jJAna to jAnegA nahIM kyoMki vaha to sirpha nIlAkAra ko hI jAna rahA hai| dUsarA jJAnAntara bhI jAna nahIM sakatA, kyoMki usakA viSaya bhI to mAtra jar3adharma hai, yadi ina donoM ko chor3akara eka tIsarA jJAna nIla aura jar3atA ko jAnane vAlA svIkAra kiyA jAye to usameM bhI nirNaya karanA hogA ki vaha tRtIya jJAna donoM prAkAroM ko dhAratA hai kyA ? yadi dhAratA hai to jJAna svayaM jar3a bana jAyagA, yadi tRtoyajJAna ko nirAkAra mAnate ho taba to spaSTa hI jaina mata kA anusaraNa karanA ho gyaa| kahIM para nIla Adi meM jJAna sAkAra rahatA hai anyatra nahIM aisA kaho to vahI pUrvokta anavasthA doSa AtA hai ki eka jJAna nIlatva ko jAnegA

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281 nIlAkAramAtrasyaiva pratIteH / nApi dvitIyAttasya jaDatAmAtraviSayatvAt / prathobhayaviSayaM jJAnAntaraM parikalpyate tacca dubhayatra sAkAram svayaM jaDatA nirAkAraM cet; paramataprasaGgaH / kvacitsAkAratAyAmuktadoSo'navasthA / sAkArajJAnavAdaH nanu nirAkAratve jJAnasyAkhilaM nikhilArthavedakaM tatsyAt kvacitpratyAsattiviprakarSAbhAvAdityapyapezalam ; pratiniyatasAmarthyena tattathAbhUtamapi pratiniyatArthavyavasthApakamityagra vakSyate / 'nIla(kArarvajjaDAkArasyAdRSTa e ndriyAdyAkArasya cAnukaraNaprasaGgaH kAraNatvAvizeSAtpratyAsattiviprakarSAbhAvAcca' iti codya bhavatopi yogyataiva zaraNam / phira anya koI jJAna jaDatva ko jAnegA vaha bhI tadAkAra hovegA, to jar3a bana jAyagA, aura atadAkAra raha kara jAnegA to nIlatva ko bhI atadAkAra raha kara jAna lenA cAhiye, ityAdi / bauddha - jJAna ko nirAkAra mAnoge to vaha eka hI samaya meM sampUrNa padArthoM ko jAnane vAlA ho jAyegA ? kyoMki aba usa jJAna meM tadAkAratva tadutpatti di rUpa niyAmaka koI saMbaMdha to rahA nahIM / jaina - yaha kathana ThIka nahIM hai / kyoMki jJAna meM eka aisA kSayopazamajanya pratiniyata sAmarthya hai ki jisase vaha nirAkAra rahakara bhI niyamita padArthoM kI vyavasthA barAbara karatA rahatA hai / isa viSaya kA vivecana hama Age kareMge / jJAna sAkAra hokara hI vastu ko jAnatA hai to nIlatva ke samAna jaDatva ke AkAra ko kyoM nahIM dhAraNa karatA ? adRSTa jo puNya pApa rUpa hai unake tathA manaindriyAM vastu ke AkAra ko kyoM nahIM dhAraNa karatA hai / una sabake prAkAroM ko bhI use dhAraNa karanA cAhiye, kyoMki jaise Apa jJAna kA kAraNa jo padArtha hai usake AkAra rUpa jJAna ho jAtA hai aisA mAnate haiM aura ve saba indriyAM mana Adi jJAna ke kAraNa haiM hI isaliye jJAna ko indriyAkAra honA cAhiye aura mana ke AkAra bhI honA cAhiye, yadi Apa kaho ki nIla Adi kI to nikaTatA hai aura indriyAdi kI dUratA hai ataH indriyAdi ke AkAra rUpa jJAna nahIM hotA hai so bhI bAta nahIM, kyoMki nIlatva ke samAna indriyAdika bhI nikaTavartI hI haiM, ataH ina indriya adRSTa Adi ke AkAra ko jJAna kyoM nahIM dhAratA hai aisA prazna hone para Apako hama jaina kI karma ke kSayopazama lakSaNa vAlI yogyatA kI zaraNa lenI par3atI hai /

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282 prameyakamalamArtaNDe yaccocyate-'yathaivAhArakAlAdeH samAne'patyaM jananI pitrostadekamAkAraM dhatta nAnyasya kasyacit, tathA cakSurAdeH kAraNatvAvizeSepi nIlasyaivAkAramanukaroti jJAnaM nAnyasya' iti; tannirAkArajJAnepi samAnam / tatkAryatvAvizeSepi hi yayA pratyAsattyA jJAnaM nIlamevAnukaroti tayaiva sarvatrAnAkAratvAvizeSepi kiJcadeva pratipadyate na sarvamiti vibhAgaH kiM neSyate ? anyonyAzrayadoSazcobhayatra samAna: / kiJca, pratiniyataghaTAdivatsakalaM vastu nikhilajJAnasya kAraNaM svAkArArpakaM vA kinna syAt ? vastusAmarthyAt kiJcideva kasyacit kAraNaM na sarva sarvasyeti cet ; tahi tata eva kiJcitkasyacidgrAhya grAhakaM vA na sarva sarvasyetyalaM pratotyapalApena / bauddha-jisa prakAra AhAra, kAla Adi anekoM kAraNoM ke samAnarUpa se maujada hote hue bhI bAlaka apane mAtA yA pitA ke AkAra ko hI dhAraNa karatA hai usI prakAra jJAna cakSu Adi anekoM kAraNoM ke hote hue bhI nIlatva ke AkAra ko hI dhAratA hai aura anya kisI ke AkAra ko nahIM dhAratA hai| jaina- isa prakAra kA samAdhAna to hama bhI de sakate haiM ki jJAna nirAkAra hai, yadyapi indriyAdika kA vaha samAnarUpa se kArya bhI hai to bhI vaha usI yogyatA ke kAraNa niyata nIlAdika ko hI jAnatA hai aura anya kisI bhI padArtha ko nahIM jAnatA hai| aisA vibhAga nirAkAra jJAna meM bhI saMbhava hai, ata: use kyoM nahIM mAnA jaaye| bauddha-jJAna ko nirAkAra mAnane meM anyonyAzraya doSa AvegA, arthAt jJAna pratiniyata vastu ko hI jAnatA hai yaha siddha hone para usake niyatayogyatA rUpa svabhAva kI siddhi hogI aura usa niyata svabhAva kI siddhi hone para pratiniyata vastu kA jAnanA siddha hogaa| jaina-yahI doSa Apake sAkAra jJAna meM bhI to AvegA, dekhiye-jJAna niyata jo nIlAdi AkAra hai usIkA anukaraNa karatA hai, jar3atA kA nahIM yaha bAta siddha hone para hI usa jJAna kI nizcita kiso AkAra rUpa hone kI yogyatA siddha hogI aura isa niyata yogyatA ke siddha hone para hI niyata nolAkAra hone kI saMbhAvanA ho skegii| isa prakAra to eka kI bhI siddhi nahIM hogii| eka bAta aura hama bauddhoM se pUchate haiM ki jisa prakAra kisI eka jJAna ko koI eka ghaTAdi padArtha apanA prAkAra samarpita karatA hai aura vaha usakA kAraNa hotA hai, isI prakAra sabhI vastueM sabhI

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sAkArajJAnavAdaH 283 pramANatvAcAsya tadabhAvaH / arthAkArAnukAritve hi tasya prameyarUpatApatteH pramANarUpatAvyAghAtaH, na caivam, pramANaprameyayorbahirantarmukhAkAratayA bhedena pratibhAsanAt / na cAdhyakSeNa jJAna jJAnoM kA kAraNa kyoM nahIM hotI aura kyoM nahIM ve sabhI jJAnoM ko apanA prAkAra detI haiM ? bauddha-vastu kA aisA hI sAmarthya hai ki jisase koI eka vastu kisI eka jJAna kA hI kAraNa hotI hai, sabhI vastueM sabhI jJAnoM ke liye kAraNa nahIM ho sktii| jaina- to phira isI prakAra se hI koI eka jJAna kisI eka vastu ko nirAkAra rahakara jAnatA hai, sabhI ko nahIM jAnatA hai, aisA mAnanA cAhiye, vyartha hI pratIti kA apalApa karane se kyA lAbha / / bhAvArtha- bauddha yadyapi jJAna ko sAkAra mAnate haiM, parantu kahIM 2 para ve use nirAkAra bhI mAnane laga jAte haiM, jaDatva, indriyAM, mana, adRSTa Adi vastuoM ko jJAna tadAkAra hue vinA hI jAnatA hai aisI bhI unakI mAnyatA hai, isase unakI mAnyatA ko lekara AcAryoM ne unheM samajhAyA hai ki jaise jJAna kahIM nirAkAra rahakara use jAna letA hai, vaise hI vaha sarvatra nirAkAra rahakara kyoM nahIM jAnegA, arthAt avazya hI jAnegA, jJAna meM aisI pratiniyata jJAnAvaraNa karma ke kSayopazama kI yogyatA hai ki jisake kAraNa yaha jitanI vastu ko jAnane kA usameM kSayopazama huA hai utanI hI vastuoM ko jAnatA hai, nirAkAra hone se koI sabhI ko nahIM jAnatA, kyoMki utanA usameM kSayopazama hI nahIM hai, bauddha se jaba hama pUchate haiM ki sabhI jJAnoM meM sabhI padArthoM kA AkAra kyoM nahIM AtA taba ve bhI yogyatA kA hI uttara rUpa meM zaraNa lete haiM kahate haiM ki sabhI padArthoM ke prAkAra Ane kI yogyatA hI usa meM nahIM hai ityAdi, isaliye yogyatA ke anusAra nirAkAra rahakara hI jJAna vastu ko jAnatA hai yaha pratIti se siddha hotA hai / eka bahuta matalaba kI bAta hama bauddha ko batAte haiM ki jJAna pramANabhUta hai isaliye usameM padArtha kA AkAra nahIM raha sakatA hai, yadi jJAna padArthAkAra hotA hai to vaha prameya kahalAvegA, phira pramANatA kA usameM leza bhI nahIM rhegaa| parantu isa prakAra se pramANa kA prameyarUpa honA yA donoM-pramANa aura prameyarUpa honA saMbhava nahIM hai, pramANatattva to antarmukharUpa se pratIta hotA hai aura prameyatattva bahimukha rUpa se / ataH ina donoM meM bheda hai /

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284 prameyakamalamArtaNDe mevArthAkAramanubhUyate na punarbAhyo'rtha ityabhidhAtavyam ; jJAnarUpatayA bodhasyaivAdhyakSa pratibhAsanAnArthasya / na hyanahaGkArAspadatvenArthasya pratibhAse'haGkArAspadabodharUpavat jJAnarUpatA yuktA, ahaGkArAspadatvenArthasyApi pratibhAsopagame tu 'ahaM ghaTa:' iti pratItiprasaGgaH / na cAnyathAbhUtA pratItiranyathAbhUtamartha vyavasthApayati; nIlapratIteH pItAdivyavasthAprasaGgAt / bodhasyAkAratAM muktvArthena ghaTayitumazakta : 'nIlasyAyaM bodhaH' iti, nirAkArabodhasya kenacitpratyAsattiviprakarSAsiddhaH sarvArthaghaTanaprasaGgAtsaka vedanApatteH pratikarmavyavasthA tato na syAdityarthAkAro bodho'bhyupagantavyaH / taduktam -- bauddha-jJAna hI padArtha ke AkArarUpa hotA hai yaha to pratyakSa se anubhava meM AtA hai, kintu jJAna ke prAkAra padArtha hotA hai yaha dikhAI nahIM detA hai| jaina-aisA nahIM hai| pratyakSa meM to jJAna kA jJAnarUpa se pratibhAsa hotA hai na ki artha kA jJAnarUpa se pratibhAsa hotA hai, jo anahaMkArarUpa se pratIta hotA hai usa padArtha ko ahaMkAra ( maiM ) rUpa se pratIta hue jJAnarUpa mAnanA to yukta nahIM hai / yadi artha bhI ahaMkArarUpa se pratIta hogA to "maiM ghaTa hUM" aisI pratIti honI cAhiye, kintu aisI pratIti hotI nahIM hai / anyarUpa se pratIta hue artha kI anyarUpa se pratIti karAnA to jJAna kA kAma nahIM hai / yadi aisA hone lage to nIla kI pratIti se pIta Adi kI bhI vyavasthA hone lgegii| bauddha-padArtha ke sAtha jJAnakA saMbaMdha ghaTita karane ke liye arthAkAratA ko mAnA hai, usake vinA nIla artha kA yaha jJAna hai aisA kaha nahIM sakate / nirAkAra jJAna kA kisI eka nizcita padArtha ke sAtha koI bhI pratyAsattiviprakarSa ( tadAkAratadutpatti saMbaMdha ) to banatA nahIM hai, ataH sabhI padArthoM ke sAtha usakA saMbaMdha ho sakatA hai| phira sabhI padArthoM ko eka hI nirAkAra jJAna jAnane vAlA ho sakatA hai / aiso paristhiti meM pratikarma vyavasthA-ghaTa jJAna kA ghaTa viSaya hai, paTa jJAna kA paTa viSaya hai aisI vyavasthA bananA azakya ho jAyagA, arthAt ghaTa jJAna kA viSaya ghaTa hI hai paTa nahIM aura paTa jJAna kA viSaya paTa hI hai ghaTa nahIM ityAdi rUpa se nizcita padArtha vyavasthA nahIM bana sakegI, ataH vastu vyavasthA cAhane vAle Apa jaina ko jJAna sAkAra hI hotA hai aisA mAnanA cAhiye, kahA bhI hai

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sAkArajJAnavAdaH 285 "arthana ghaTayatyenAM na hi muktA(ktvA)rtharUpatAm / tasmAtprameyAdhigateH pramANaM meyarUpatA / / " [pramANavA0 3 / 305] ityanalpatamovilasitam ; yato ghaTayati sambandhayatIti vivakSitaM jJAnam, arthasambaddhamartha rUpatA nizcAyayatIti vA ? prathamapakSo'yuktaH; na hyarthasambandho jJAnasyArtharUpatayA kriyate, kintu svakAraNastajjJAnamarthasambaddhamevotpAdyate / na khalu jJAnamutpadya pazcAdarthana sambadhyAt / na cArtharUpatA jJAnasyArthe sambandhakAraraga tAdAtmyAbhAvAnuSaGgAt / dvitIyapakSopyasambhAvyaH; sambandhAsiddheH / na khalu jJAnagatA arthena ghaTayatyenAM na hi muktvArtharUpatAm / tasmAtprameyAdhigateH pramANaM meyarUpatA // 305 / / arthAkAratA ko chor3akara aura koI bhI aisA hetu nahIM hai ki jo isa buddhi ko padArtha ke sAtha jor3e-saMbaMdhita kare / ataH prameya (padArtha) ko jAnane vAlA hone se hI pramANa meM meyarUpatA arthAkAratA nizcita hotI hai / matalaba-hamAre liye pramANabhUta pramAraNavArtika grantha meM kahA hai ki nirvikalpa buddhi ko padArtha ke sAtha saMbaMdhita karane vAlI arthAkAratA hI hai| arthAkAratA ko chor3akara anya koI bhI jJAnakA nijI bheda nahIM hai, aura na vaha anya kA bheda karane vAlA hI ho sakatA hai / padArtha ke jAnane rUpa phala se hI mAlUma par3atA hai ki jJAna arthAkAra hai| jaina-yaha kathana ajJAna se bharA huA hai, kyoMki Apa yaha to batAiye ki uparyukta kArikA kI "ghaTayati" isa kriyA kA kyA artha hai ? saMbaMdhita karAnA aisA artha hai ki nizcaya karAnA aisA artha hai ? matalaba-vaha artharUpatA vivakSita jJAna kA padArtha ke sAtha saMbaMdha jor3atI hai ? ki jJAna artha se saMbaddha hai aisA nizcaya karAtI hai ? prathamapakSa ko svIkAra karanA ThIka nahIM hai, kyoMki arthAkAratA ke dvArA jJAna kA padArtha se saMbaMdha nahIM kiyA jAtA hai kintu apane kAraNoM ke dvArA padArtha kA jJAna artha se saMbaddhita huaA hI utpanna kiyA jAtA hai, aisA to nahIM dekhA jAtA ki pahile jJAna ho phira pIche se artha ke sAtha usakA saMbaMdha hotA ho / tathA arthAkAratA padArtha meM jJAna kA saMbaMdha karAne meM kAraNa bhI nahIM hai, yadi arthAkAratA saMbaMdha kA kAraNa ho to usakA jJAnake sAtha tAdAtmya kaise mAnA jAyagA, arthAta phira jJAna aura arthAkArapanA ye donoM bhinna bhinna ho jAveMge / dUsarA pakSa bhI asaMbhava hai, kyoMki inakA saMbaMdha siddha nahIM hotA hai| dekho jJAna meM huI jo arthAkAratA hai vaha artha se saMbaddha jJAna ke sAtha

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286 prameyakamalamArtaNDe rtharUpatA arthasambaddhana jJAnena sahacaritA kvacidupalabdhA yenArthasambaddha jJAnaM sA nizvAya yet / viziSTaviSayotpAda eva ca jhAnasyArthena sambandhaH, na tu saMzleSAtmako'sya jJAne'sambhavAt / sa cendriyaireva vidhIyate ityartharUpatAsAdhanaprayAso vRthaiva / na caivaM sarvatrAsau prasajyate; yato nirAkAratvepyavabodhasya indriyavRttyA purotinyevArtha niyamitatvAnna sarvArthaghaTanaprasaGgaH / 'kasmAttaistatra tanniyamyate' ? ityatra vastusvabhAvairuttaraM vAcyam / na hi kAraNAni kAryotpattipratiniyame paryanuyogamarhanti tatra tasya rahatI huI kahIM para upalabdha nahIM hotI ki jisase vaha artha se saMbaddha jJAna hai aisA nizcaya karAve / padArtha ke sAtha jJAna kA to itanA hI saMbandha hai ki vaha apane viziSTa viSaya ko jAne-usakA nizcaya kare, saMzleSAtmaka saMbaMdha to hai nahIM arthAt dUdha pAnI kI taraha yA agni aura uSNatA kI taraha padArtha kA jJAna ke sAtha saMbaMdha nahIM hai / kyoMki aisA saMbaMdha sarvathA asaMbhava hai / hAM; padArtha ko jAnanArUpa jo saMbadha hai use to indriyAM jJAna ke sAtha khuda hI karA detI haiN| isaliye jJAna meM artharUpatA AtI hai taba jJAna padArtha ko jAnatA hai aisA siddha karane kA prayAsa karanA vyartha hI hai, arthAt prApa bauddha jJAna kA padArtha ke sAtha saMbaMdha sthApita karane ke liye jJAna ko arthAkAra mAnate haiM so usakI koI jarUrata nahIM hai, padArtha ke sAtha saMbaMdha karAne vAlI to indriyAM huA karatI haiM / jJAna ko arthAkAra nahIM mAneM to sabhI ko eka sAtha jAnane kA prasaMga prAtA hai aisI AzaMkA kI bhI koI saMbhAvanA nahIM hai| kyoMki nirAkAra jJAna meM bhI indriyoM ke dvArA yaha niyama bana jAtA hai ki jJAna sAmane kI kisI nizcita vastu ko hI jAnatA hai na ki sabhI vastuoM ko| zaMkA-jJAna meM arthAkAratA padArtha ke janAne meM hetu na mAnakara yadi indriyoM ko padArtha ke janAne meM hetu mAnA jAve to indriyoM ke dvArA kisI eka vastu kA hI jJAna kyoM karAyA jAyagA sabhI padArthoM kA unake dvArA jJAna karAye jAne kA prasaMga prApta hogaa| samAdhAna-aisI zaMkA karanA ThIka nahIM hai / kAraNa ki svabhAva rUpa kAraNa meM prazna nahIM huA karate haiM / jJAna nirAkAra hotA hai, phira bhI use indriyoM kI vRtti parovatti-artha meM hI niyamita karatI hai| isaliye jJAna ke dvArA samasta padArthoM ke grahaNa karane kA prasaGga prApta nahIM hotA hai / indriyAM nirAkAra usa jJAna ko pUrovartI artha meM kyoM niyamita karatI haiM to isakA uttara unakA aisA hI svabhAva hai, jina 2 kAraNoM se jisa 2 kArya kI utpatti hotI hai ve ve kAraNa una 2 kAryoM ko kyoM

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sAkArajJAnabAda: 287 vaiphalyAt / sAkAratvepi cAyaM paryanuyogaH samAnaH-sAkAramapi hi jJAnaM kimiti sannihitaM nIlAdikameva purovatti vyavasthApayati na punaH sarvam ? 'tenaiva ca tathA jananAt' ityuttaraM nirAkAratvepi samAnam / kiJca, indriyAdijanyaM vijJAnaM 'kimitIndriyAdyAkAraM nAnukuryAt' iti prazne bhavatApyatra vastusvabhAva evottara vAcyam / sAkAratA ca jJAne sAkArajJAnena pratIyate, nirAkAreNa vA ? sAkAreNa cet ; tatrApi tatpratipattAvAkArAntaraparikalpanamityanavasthA / nirAkAreNa cedbA hyArthasya tathAbhUtajJAnena pratipattau ko vidvaSaH ? utpanna karate haiM aisA prazna karanA vahAM vyartha hI hai / Apa bauddhoM se hama bhI yahI prazna kara sakate haiM ki Apake sAkAra jJAna meM aisI vyavasthA kyoM hai, arthAt jJAna sAkAra hokara bhI kisa kAraNa se nikaTavartI-sAmane ke nIla Adi ko hI grahaNa karatA hai anya 2 dUravartI Adi sabhI vastuoM ko kyoM nahIM grahaNa karatA ? tuma kaho ki usI eka . vastu se jJAna paidA huA hai ataH usI ko jAnatA hai so yahI bAta nirAkAra pakSa meM bhI ho sakatI hai / Apase yadi hama jaina pUche ki jJAna indriyAdi se paidA huA hai ataH una indriyoM ke AkAra ko kyoM nahIM dhAraNa karatA hai taba Apako bhI vahI vastu svabhAvarUpa uttara denA par3egA, jo ki hamane diyA hai / Apa yahI to kahoge ki jJAna indriyAkAra to hotA nahIM hai padArthAkAra hI hotA hai so aisA hI jJAnakA svabhAva hai| isa prakAra bauddha ko bhI aMtatogatvA svabhAva kI hI zaraNa lenI par3atI hai / aba hama bauddhoM se pUchate haiM ki jJAna meM padArthoM kA AkAra hai isa bAta ko kisake dvArA jAnA jAtA hai, sAkAra jJAna ke dvArA yA nirAkAra jJAna ke dvArA, sAkAra jJAna ke dvArA kaho to isa dUsare jJAna kI sAkAratA bhI kisase jAnI jAtI hai ? anya sAkAra jJAna se ki nirAkAra jJAna se ityAdi prazna uThate hI rheNge| sAkAra jJAna kI sAkAratA jAnane ke liye anya 2 sAkAra jJAna Ate raheMge aura nirNaya hogA nahIM, ata: anavasthA doSa aaavegaa| nirAkAra jJAna se jJAna kI sAkAratA jAnI jAtI hai aisA dvitIya pakSa prastuta kiyA jAya to phira jaise jJAnake AkAra ko jAnane ke liye nirAkAra jJAna samartha hai vaise hI vaha bAhya vastuoM ko bhI jAnane meM samartha ho sakatA hai phira isa para dveSa karane se kyA lAbha / sAkArajJAnavAdI Apake Upara eka prApatti aura bhI yaha pAtI hai ki padArtha ke sAtha saMvitti arthAt jJAna ke saMbaMdha kI anyathAnupapatti karane se sannikarSa ko pramANa mAnane kA prasaMga upasthita hotA hai / isa prasaMga meM sannikarSa to pramANa aura jAnanA usakA phala hai aisA naiyAyika ke samAna Apako bhI

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288 prameyakamalamArtaNDe kiJca, asya vAdino'rthena saMvitterghaTanA'nyathAnupapattoH sannikarSa. pramANa m, adhigati: phalaM syAt, tasyAstamantareNa pratiniyatArthasambandhitvAsambhavAt / sAkArasaMvedanasya akhilasamAnArthasAdhAraNatvena aniyatArthaMrghaTanaprasaGgAt nikhilasamAnArthAnAmekavedanApattiH, kencitprtyaasttiviprkrssaasiddhH| kahanA hogA, kyoMki vinA sannikarSa ke saMvittikA padArtha ke prati niyamita saMbaMdha honA saMbhava nahIM hai / yadi jJAna meM padArtha kA AkAra maujUda hai-jAna sAkAra hai to usa kisI eka vivakSita ghaTa Adi kA AkAra jJAna meM Ate hI usa ghaTa ke samAna anya jagata ke sAre hI ghaToM kA jAnanA usa eka jJAna ke dvArA hI saMpanna ho jaavegaa| kyoMki AkAra to jJAna ke andara maujUda hai hI, isase kisI bhI jJAna kA kisI bhI vastu ke sAtha na nikaTapanA hai aura na dUrapanA hI hai| bhAvArtha-jJAna meM vastu kA AkAra hone se usI vastu ko vahI jJAna jAnatA hai aisA niyama bauddha ke yahAM svIkAra kiyA hai, isa para prAcArya doSa dikhAte hue samajhA rahe haiM ki jJAna meM vastu kA AkAra hai to phira kisI eka vastu ko sAkAra hokara jAnate samaya anya jitanI bhI usake samAna vastue~ saMsAra meM hoMgI una sabako vaha eka hI jJAna jhaTa se jAna legaa| kyoMki sabakI zakala samAna hai| aura vaha usI eka jJAna meM maujUda hai / eka vastra ko jAnate hI usake samAna anya sabhI vastra yoM hI jAnane meM A jAyeMge, kintu aisA nahIM dekhA jAtA hai, ata: sAkArajJAnavAda meM doSa hI doSa bhare par3e haiM // bauddha jJAna ko padArtha se utpanna huA bhI mAnate haiM / kintu isa tadutpatti kA indriyAdika ke sAtha vyabhicAra dekhA jAtA hai| arthAt jJAna indriyoM se bhI utpanna hotA hai kintu vaha indriyAkAra to hotA hI nahIM, isaliye yaha niyama nahIM hai ki jJAna jisase paidA hotA hai usI kA AkAra dhAratA hai| bauddha-jahAM para tadutpatti aura tadAkAra donoM hI hote haiM, arthAt-jJAna jisase paidA hotA hai aura jisake prAkAra hotA hai vahIM para jJAna padArtha kA niyAmaka banatA hai indriyAdikoM kA nahIM, kyoMki vaha tadutpatti vAlA to hai kintu tadAkAra vAlA nahIM hai / jaina-yaha bAta asaMgata hai| dekhiye-jahAM para ye donoM saMbaMdha-tadutpatti, tadAkAra maujUda haiM vahA~ para bhI vaha jJAna usakA vyavasthApaka nahIM hotA hai| kyoMki samAnArtha samanantara pratyaya ke sAtha isakA vyabhicAra dekhA jAtA hai, arthAt-samAnArtha

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sAkArajJAnavAda. 286 tadutpatterindriyAdinA vyabhicArAnniyAmakatvAyogaH / tadutpattestAda pyAccArthasya bodho niyAmako nendriyAdeviparyayAdityapyasAmpratam, tadvayalakSaNasyApi samAnArthasamanantarapratyayenAnaikAntikatvAt / kathaM cArthavadindriyAkAraM nAnukuryAdasau tadutpatteravizeSAt ? tadavizeSepyasyakaraNAntaraparihAreNAkArAnukAritvaM putrasyeva . pitrAkArAnukaraNamityapyasaGgatam ; svopAdAnamAtrAnukaraNa prasaMgAt / viSayasyAlambanapratyayatayA svopAdAnasya ca samanantarapratyayatayA pratyAsattivizeSasadbhAvAt ubhayAkArAnukaraNe'rthavadupAdAnasyApi viSayatApattiravizeSAt / tajjanmarUpAvizeSepyadhyavasAyaniyamAt prathama kSaNavartI jJAna kA jo viSaya hai vahI dvitIya kSaNavartI jJAna kA bhI viSaya haiisI kA nAma samAnArtha hai, samanantara-arthAt prathama ke bAda vinA vyavadhAna ke utpanna huA jo pratyaya-jJAna hai vaha samanantara pratyaya hai so usa jJAna meM tadAkAra aura tadutpatti ye donoM lakSaNa pAye jAte haiM to bhI vahAM usakA jAnanA rUpa kArya nahIM dekhA jAtA hai / ataH jisameM donoM sambandha hoM vahAM jAnanA hotA hai aisA niyama vyabhicarita hotA hai| vizeSArtha-- bauddha ke yahAM kSaNikavAda hai, ataH jJAna aura padArtha pratikSaNa badalakara naye 2 utpanna hote rahate haiM, pUrva pUrva ke jJAna uttara uttara ke jJAnoM ko aura pUrva pUrva ke nIlAdi padArtha uttara uttara ke nIlAdikoM ko paidA karate rahate haiM / unakI yaha nizcita paraMparA calatI rahatI hai / isIkA nAma santAna hai / kisI eka vivakSita jJAna ne nIlAkAra hokara nIla ko jAnA aura dUsare kSaNa apanI saMtAna ko paidAkara naSTa ho gyaa| usa dvitIya kSaNavartI jJAna meM sabhI bAteM maujUda haiM, arthAt tadutpatti aura tadAkAratA hai kyoMki vaha usa prathama jJAna se paidA huA hai ataH tadutpatti hai tathA usa jJAna meM AkAra bhI vahI nIla kA hai, isaliye tadAkAratva bhI maujUda hai to bhI vaha uttara kSaNavartI jJAna apane usa pUrva kSaNavartI jJAna ko nahIM jAnatA hai, vaha to dvitIya kSaNavartI nIlako hI jAnatA hai, aisA bauddha ke yahAM mAnA hai, isaliye jisameM tadutpatti aura tadAkAratA hove usI ke dvArA usakA jAnanArUpa kArya hotA hai, arthAt jJAna jisase paidA huA hai aura jisakA AkAra usameM AyA hai usI ko jAnatA hai sabako nahIM yaha kathana asatya siddha huaA // jJAna jaise padArtha ke prAkAra hotA hai vaise indriyAkAra kyoM nahIM hotA yaha bhI eka prazna hai, kyoMki jaise jJAnako padArtha se paidA honA mAnA hai-vaise hI indriyoM se bhI usako paidA honA mAnA hai, jJAnake prati janakatA to donoM meM samAna hI hai ? 37

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26. prameyakamalamArtaNDe pratiniyatArthaniyAmakatve'rthavadupAdAnepyadhyavasAyaprasaGgaH, anyathobhayatrApyasau mA bhUdvizeSAbhAvAt / na ca tajjanmAditrayasadbhAvepyarthapratiniyamaH, kAmalAdya pahatacakSuSaH zukle zaGkha pItAkArajJAnAdutpannasya tadra pasya tadAkArAdhyavasAyino vijJAnasya samanantarapratyaye prAmANyaprasaGgAt / na caivaMvAdinovijJAnasya svarUpe pramANatA ghaTate tatra sArUpyAbhAvAt / bauddha-yadyapi jJAna padArtha aura indriya donoM se utpanna hotA hai to bhI vaha padArthAkAra ko hI dhAraNa karatA hai anya kAraNoM ke AkAroM ko nahIM, jaise ki putra aneka kAraNoM se utpanna hotA hai kintu vaha mAtA pitA kI prAkRti ko hI dhAraNa karatA hai anya kI nahIM ? jaina-yaha kathana asaMgata hai, putra kA aisA dRSTAnta yahAM para dene se jJAna ko apane upAdAna kAraNa kA hI AkAra dhAraNa karane kA prasaMga AyegA, kyoMki putra ne bhI jaise apane upAdAna kAraNabhUta pitA mAtA kA AkAra hI dhAraNa kiyA hai vaise hI jJAna ko bhI honA cAhiye, viSayabhUta nIlAdi padArtha to jJAna ke Alambana svarUpa kAraNa haiM aura pUrvajJAna upAdAna kAraNa hai ye donoM hI pratyAsatti vizeSa sahita haiM, arthAt ina donoM se hI samAnarUpa se vaha samanantarajJAna paidA huA hai ataH isa jJAna ko donoM ke hI-pUrvajJAna aura padArtha ke aAkAroM ko dhAraNa karanA hogA, tathA donoM ko hI jAnanA bhI hogA, kyoMki padArtha ke samAna pUrvajJAna bhI usakA upAdAna hai hI, koI vizeSatA nahIM hai| bauddha jJAna padArtha aura pUrva jJAna donoM se hI paidA hanA hai kintu adhyavasAya kA niyama hone se niyatamAtra artha ko hI jJAna jAnatA hai / jaina- yaha kathana galata hai, jaba padArtha ke samAna pUrvajJAna bhI upAdAna hai taba vaha vivakSita jJAna apane upAdAna ko kyoM nahIM jAnatA hai, anyathA donoM ko nahIM jAnanA caahiye| bauddha-jahAM tadutpatti, tadAkAra aura tadadhyavasAya ye tInoM rahate haiM vahAM para hI padArtha ke jAnane kA pratiniyama bnegaa| jaina-aisI bAta bhI nahIM hai, kyoMki jisake netroM meM kAmalAdi roga ho gayA hai aise vyakti ko sapheda zaMkha meM pIlepane kA jJAna hotA hai, so usa jJAna meM

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sAkArajJAnavAda: 261 kizva jJAnagatAzI jAdyAkArAt kSaNikatvAdya kAraH kiM bhinnaH, abhizo vA ? bhinnaca et; nolAdyAkArasyAkSaNikatva prasaGgastadvaya (vRttilakSaNatvAttasya / athAbhinnaH; tarhi tato'rthasya nIlatvAdivat kSaNikatvAderapi prasiddhestadarthamanumAnamanarthakam / tadasiddho vA nIlatvAderapyataH siddhirna syAdavizeSAt / nanu cAnekasvabhAvArthAkAratvepi jJAnasya yasminna vAMze saMskArapATavAnnizrcayotpAda tadutpatti, tadAkAra, aura tadadhyavasAya ye tInoM hI haiM kintu vaha jJAna satya nahIM kahalAtA, arthAt pIliyA rogI ko sapheda vastu bhI pIlI dikhAI detI hai so usakA vaha jJAna tadutpatti- tadAkAra aura tadadhyavasAya vAlA hai arthAt usI zaMkha se vaha utpanna huA hai, usI zaMkha ke AkAra ko dhAraNa karatA hai tathA usI zaMkha ko jAnatA hai, ataH usa samanantara pratyaya meM prAmANya mAnanA par3egA, kintu aisA jJAna satya nahIM kahalAtA, isaliye ye tadutpatti prAdi tInoM hetu jJAna ke viSayoM kA niyAmakapanA siddha nahIM karate haiM, yadi bauddha kA yahI haThAgraha ho ki sAkAratA ke kAraNa hI jJAna meM prAmANya AtA hai to svarUpa saMvedana meM- apane Apako jAnane meM pravRtta hue jJAna meM pramANatA nahIM ghaTita ho sakegI, kyoMki usameM tadAkAratA to hai nahIM // puna: bauddha se hama pUchate haiM ki jJAna meM hone vAle jo nIla Adi AkAra haiM unase kSaNikatva Adi prakAra bhinna haiM ki abhinna haiM ? yadi bhinna mAne jAveM to unase pRthak hue nIlAdi AkAra akSaNika - nitya bana jAveMge, kyoMki kSaNikatva kI jahAM vyAvRtti hai vahAM kSaNikatva rahatA hI hai | jJAnagata nIlAdi zrAkAroM se yadi kSaNikatva Adi dharma prabhinna haiM aisA mAnA jAye to vaha nIlAkAra jJAna jaise nIla padArtha ke nIlatva ko jAnatA hai vaise hI vaha usI padArtha ke prabhinna dharma kSaNikatva ko bhI jAna legA, taba phira usa kSaNikatva ko siddha karane ke liye anumAna kA prayoga karanA hI vyartha hogA / bhAvArtha:- bauddha vastugata nIlatvAdi dharmokA grahaNa honA to pratyakSa ke dvArA mAnate haiM, aura kSaNikatvAdi kA grahaNa anumAna ke dvArA honA mAnate haiM / isaliye zrAcArya ne yahAM para pUchA hai ki padArtha kA zrAkAra jaba jJAna meM AtA hai taba usake anya dharma abhinna hone se usa pratyakSa jJAna meM A hI jAveMge, ataH "sarvaM kSaNikaM satvAt " sabhI padArtha kSaNika haiM kyoMki ve sadurUpa haiM ityAdi anumAna ke dvArA usa nIla Adi vastu ke kSaNika dharma ko jAnane kI koI zrAvazyakatA nahIM rahatI hai, kyoMki ve pratyakSa ke dvArA grahIta ho jAyeMgeM / yadi usa abhinna kSaNikatva ko pratyakSa jJAna nahIM jAnatA

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262 prameyakamalamArtaNDe katva tatraiva prAmANyaM nAnyatreti / nanvasau nizcayaH sAkAraH, nirAkAro vA ? sAkAratve-tatrApi nIlAdyAkArasya kSaNikatvAdyAkArAdbhadAbhedapakSayoH pUrvoktadoSaprasaGgaH / tatrApi nizcayAntarakalpane'navasthA / atha nirAkAraH; tahi nizcayAtmanA sarvArtheSvaviziSTasya jJAnasya 'prayamasyArthasya nizcayaH' hai taba to usase nIla Adi kA jAnanA bhI nahIM hogA, kyoMki nIlatva aura kSaNikatva donoM hI nIlAkAra jJAna se abhinna haiN| vaha eka ko jAnegA to dUsarA bhI jAnane meM AvegA ? nahIM to donoM ko vaha nahIM jaanegaa| bauddha-padArthoM meM aneka dharma haiM aura unakA AkAra jJAna meM hai, parantu jisa aMza meM jJAna ke sAkAra kI paTutA rahatI hai usI meM vaha jJAna nizcaya karAne vAle vikalpa ko paidA karatA hai aura usI aMza meM vaha pramANa kahalAtA hai anya kSaNika Adi meM nahIM kyoMki vahAM pratyakSa jJAna ke saskAra kI paTutA nahIM hai| jaina-acchA to yaha to batAIye ki vaha nizcayarUpa vikalpa jise jJAna ke saMskAra ne utpanna kiyA hai vaha sAkAra hai ki nirAkAra ? yadi sAkAra hai to vaha nizcaya meM Aye hue nIlAdi AkArase kSaNikatvAdi AkAra bhinna hai ki abhinna hai ? bhinna hai to nIlAdi prAkAra nitya bana jAte haiM, aura abhinna hai to nIlAkAravat kSaNikatvAkAra bhI saMvedana hogA ? ityAdi pUrvokta doSoMkA prasaMga vaisA hI banA rahatA hai| tuma kaho ki nizcayagata nIlAkAra ke kSaNikatva ko jAnane ke liye anya nizcayarUpa jJAna AtA hai to anavasthA hogI arthAt kisI nIlAkAra jJAnake AkAra kA nizcaya karAne vAlA jJAna yadi sAkAra hai to usake AkAra kA nizcAyaka anya tIsarA jJAna mAnanA hogA ityAdi, isa prakAra anavasthAdoSa se chuTakArA nahIM ho sakatA / bauddha yadi usa nizcayAtmaka vikalpajJAna ko nirAkAra mAnate haiM taba to nizcaya svarUpa se sabhI padArthoM meM samAna hI jJAna utpanna ho jAvegA, kyoMki prAkAra nahIM hone se vaha jJAna isa nIla kA hai ityAdi pratikarma vyavasthA bana nahIM sktii| nirAkArajJAna meM bhI yadi kisI viziSTa kAraNa se pratikarma vyavasthA arthAt yaha "ghaTa hai, yaha paTa hai" ghaTajJAna ghaTa ko jAnatA hai, paTa ko nahIM jAnatA ityAdi pRthak vyavasthA bana jAtI hai aisA mAnA jAyagA to phira jaise nizcayajJAna nirAkAra hokara vastu vyavasthA kara detA hai to anya sabhI jJAna bhI nirAkAra siddha ho hI jAyeMge, unake siddha hone para to sAkAra jJAna kI kalpanA karanA bekAra hI hai|

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sAkArajJAnavAdaH 263 iti pratikarmaniyamaH kutaH siddhyet ? nirAkArasyApi kutazcinnimittAt pratikarmasiddhAvanyatrApyata eva tatsiddha : kimAkArakalpanayeti ? bhAvArtha-bauddha jJAna ke bhinna 2 viSayoM kI vyavasthA arthAt amuka jJAna amuka vastu ko hI jAnatA hai anya ko nahIM isa prakAra kI siddhi karane ke liye hI jJAna ko sAkAra mAnate haiM / punaH nizcayajJAna ko nirAkArarUpa hone kI bAta karate haiM, taba prAcArya ne kahA ki yadi eka jJAna nirAkAra hokara bhI vastu vyavasthA ko kara letA hai to sabhI jJAnoM ko bhI nirAkAra kahanA hogA, viSaya vyavasthA kI bAta to pahile kaha hI dI hai / jJAna ke andara aisI jJAnAvaraNI karma ke kSayopazama janya yogyatA hai ki jisake kAraNa viSayavibhAga siddha hotA hai-amukajJAna amukavastu ko hI jAnatA hai anya ko nahIM, kyoMki anya viSaya meM usakA kSayopazama hI nahIM hai, isa prakAra jJAna ko sAkAra mAnanA siddha nahIM hotA hai / * sAkArajJAnavAda samApta * sAkArajJAnavAda ke khaMDana kA sArAMza bauddha jJAna ko prAkAravAn mAnate haiM, unake yahAM "jJAna jisa padArtha se utpanna hotA hai usI padArtha ke AkAra ko vaha dhAraNa karatA hai, aura usI ko jAnatA hai" aisA mAnA gayA hai| isI ko tadutpatti, tadAkAra yA tAdra pya aura tadadhyavasAya kahA gayA hai| inakI mAnyatA hai ki jisa prakAra putra pitA se utpanna hokara usakA AkAra dhAraNa karatA hai, vaise hI jJAna padArtha se utpanna hokara usI ke AkAra vAlA bana jAtA hai, jJAna meM yadi padArtha kA AkAra na ho to pratiniyata vyavasthA pratiniyata padArtha kI ki ghaTa kA jJAna ghaTa ko jAne, paTa kA jJAna paTa ko jAne aisI vyavasthA nahIM bana sakatI hai, isa para jaina kA kahanA hai ki sAkArajJAna pratyakSa se to anubhava meM AtA nahIM hai, tathA jJAna yadi viSayAkAra hogA to usameM dUra nikaTa Adi vyavahAra kaise sadhegA, arthAt yaha merA hAtha bilakula mere pAsa hai, yaha parvata dUra hai, aisA kaise kheNge| kyoMki hAtha aura parvata donoM hI usa jJAna ke andara ho

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264 prameyakamalamArtaNDe haiM, phira pAsa aura dUra kaise, eka bar3I Apatti to yaha hai ki jJAna to cetana hai, jaba vaha nIlAdi jar3a padArtha ko jAnegA-usake prAkAra rUpa ho jAvegA to vaha vicArA khuda hI jar3a bana jAyagA, tuma kaho ki jar3AkAra na hokara sirpha nIlAdi AkAra rUpa hI hotA hai to phira vaha jar3a ko kaise jAnegA ? kisI dUsare jJAna se jAnegA to vaha bhI jaDAkAra hokara jAnatA hai yA vinA jaDAkAra hue jAnatA hai ? jaDAkAra hokara yadi jAnatA hai to vaha svayaM jar3a ho gayA aura jaDAkAra na hokara bhI yadi jar3a ko jAnatA hai to vaise hI nIlAdika ko bhI vinA nIlAdi AkAra rUpa hue usako vaha jAna legA, isa taraha tadAkAra, tAdrUpya sAkAra jJAna kA nirasana ho jAtA hai, isI prakAra tadutpatti kA bhI, jJAna jisase utpanna hotA hai usI ko jAnatA hai aisA mAno to indriyoM ko kyoM nahIM jAnatA ? are bhAI ! jaise jJAna padArtha se utpanna hayA hai vaise hI vaha indriyoM se bhI utpanna huA hai, tathA adRSTa bhI usakI utpatti meM kAraNa mAnA hI hai, ata: indriya adRSTAdi AkArarUpa bhI jJAna ko honA cAhiye, kintu aisA nahIM hai / tathA sArI hI vastue samasta jJAna ke liye apanA prAkAra kyoM nahIM arpita karatIM so yaha bhI prazna hotA hai / tIsarI bAta- jJAna to pramANa hai vaha yadi prameyAkAra ho gayA to pramANa kauna rahA ? jJAna nikaTavartI padArtha ke hI AkAra vAlA hotA hai, dUravartI padArtha ke AkAravAlA nahIM, so yaha bhI kyoM hotA hai, yadi kahA jAya ki isameM yogyatA hI aisI hai kyA kiyA jAya ? to hama jaina bhI mAnate haiM ki jJAna nirAkAra hokara bhI pratiniyata ghaTAdi ko hI jAnatA hai sabako nahIM kyoMki usameM aisI kSayopazamajanya yogyatA hai so aisA hI kyoM na mAnA jAya / jJAna kI utpatti meM upAdAna kAraNa to pUrvakSaNavartI jJAna hI mAnA hai, ata: jJAna jisase utpanna hotA hai usI ko jAnatA hai tathA usI ke prAkAra hotA hai aisA tuma kahate ho to pUrva jJAna ke AkAra hokara vaha uttaravartI jJAna use kyoM nahIM jAnatA ? Apa kaho ki aiso hI usameM yogyatA hai to vahI pahile kI bAta AtI hai ki nirAkAra jJAna meM aisI hI yogyatA hai ki vaha nirAkAra hokara bhI pratiniyata vastu ko jAnatA hai, yadi vastu ke nIlAdi prAkAra rUpa jJAna hotA hai aura vaha usI vastu ko jAnatA hai to vaha kSaNikatvAdi ko bhI jAnegA, aisI hAlata meM kSaNikatva ko sAdhane ke liye jo anumAna pramANa mAnA gayA hai vaha vyartha hogA, arthAt "sarvaM kSaNikaM satvAt" yaha bauddha kA prasiddha

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265 anumAna nahIM rahegA, kyoMki kSaNikatva kI siddhi pratyakSa pramAraNa se hI ho jAvegI, isa para bauddha kI dalIla hai ki jisa vastu ke aMza meM saMskAra paTutA Adi rahatI hai jJAna usI ko jAnatA hai so vaha saMskAra Adi kI paTutA usI aMza meM kyoM aura aMza meM kyoM nahIM ? ityAdi zaMkAe~ khar3I rahatI haiM / isIprakAra tadutpatti kA indriya ke sAtha vyabhicAra bhI hotA hai, arthAt jJAna indriya se utpanna hokara bhI usako nahIM jAnatA hai, tathA tadAkArapanA bhI jar3atA ke sAtha vyabhicarita hai, arthAt jJAna jaDAkAra na hokara bhI usa jaDatA ko jAnatA hai, tathA jisameM tadutpatti aura tadAkAra donoM haiM vahAM bhI vyabhicAra dekhA jAtA hai, dekhiye - vivakSita eka jJAna apane pUrvavartI jJAna se paidA hokara usake AkAra rUpa bhI rahatA hai phira bhI use nahIM jAnatA hai / acchA tInoM - tadutpatti, tadAkAra, aura tadadhyavasAya jisameM hai vahAM bhI avyApti hai, sapheda zaMkha meM pIliyA rogI ko pIle zaMkharUpa jJAna hotA hai, vahAM tadutpatti - zaMkha se utpanna honA, tadAkAra - zaMkhAkAra honA, aura tadadhyavasAya - zaMkha ko jAnanA ye saba haiM phira bhI vaha jJAna pramANa nahIM hai, isaliye tadutpatti kI indriyAdi ke sAtha ati vyApti hotI hai, tadAkAratA kI jar3atA ke sAtha ativyApti hotI hai, donoM kI - tadutpatti tadAkAra kI pUrvakSaNavartI jJAna ke sAtha prativyApti hotI hai aura tInoM kI sapheda zaMkha meM pItAkAra jJAna ke sAtha prativyApti hotI hai, isa prakAra bauddha ke jJAna kA lakSaNa jo sAkArapanA hai vaha aneka doSoM se bharA hai, ataH vaha mAnane yogya nahIM hai / * sAkArajJAnavAda kA sArAMza samApta * sAkArajJAnavAdaH

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bhUtacaitanyavAda pUrvapakSa bhAratIya darzana meM eka nAstika mata hai aura saba AstikavAdI haiM, jo zarIra se jIvAtmA kI pRthak sattA svIkAra nahIM karatA tathA paraloka-svarga Adi ko nahIM mAnatA usa mata ko nAstika mata kahA gayA hai, isI kA nAma cArvAka mata hai / jainAcArya ne jaba jJAna ko sva ko jAnane vAlA aura AtmA kA guNa hai| aisA kahA taba cArvAka jJAna tathA jIva ke viSaya meM apanA mantavya prastuta karatA hai - jaina jJAna ko sva saMvidita mAnakara jIva kI pRthak sattA siddha karate haiM vaha asatya hai, kyoMki jIva nAma kA koI zarIra se bhinna padArtha nahIM hai, ataH usameM jJAnAdi guNa kA varNana karanA prAkAza puSpa kI taraha bekAra hai / dekhiye - jIva yA AtmA ko pratyakSa se to siddha nahIM kara sakate, kyoMki vaha dikhAyI nahIM detA hai / anumAna pramANa se siddha karanA cAho to prathama to anumAna jJAna asat - avAstavika hai aura dUsarI bAta zarIra se nyArA jIva kabhI bhI kisI bhI vyakti ko dikhAI nahIM detA hai, to phira vaha zarIra se pRthak kaise mAnA jAya / bAta to yaha hai ki jaina Adi pravAdI jise jIva kahate haiM vaha to pRthivI Adi bhUta catuSTaya se banA huA hai- arthAt unase utpanna huA hai, hamAre yahAM cAra hI tattva mAne gaye haiM- pRthivI, jala, agni aura vAyu ina cAroM ko hI bhUtacatuSTaya kahate haiM / ina bhUtoM ke do do bheda haiM- (1) sUkSma bhUta aura sthUla bhUta, inameM jo sUkSma pRthivI prAdi bhUta haiM unase jIva yA caitanya utpanna hotA hai - kahA bhI hai- 'pRthivyaptejovAyurititattvAni, tatsamudaye zarIrendriyaviSayasaMjJAH, tebhyazcaitanyam" - pRthivI, jala, agni, vAyu ye cAra tattva haiM, ina cAroM ke samudAya svarUpa hI zarIra tathA indriyAM evaM unake viSaya sparzAdika haiM / ina bhUtoM se caitanya utpanna hotA hai / jagat meM jitane bhara bhI padArtha haiM ve saba dRzyamAna hI haiM / koI adRzya padArtha nahIM hai / yadi jabardastI mAna bhI liyA jAya to usakI kisI bhI prakAra se siddhi bhI nahIM ho sakatI hai / jIva yA AtmA ko kisI samaya meM kisI kSetra meM kisI bhI vyakti ne zarIra se pRthak rUpa meM dekhA nahIM hai, ataH zarIra kI utpatti ke sAtha hI eka caitanya yA jJAnAdi se viziSTa AtmA nAma kI zakti paidA

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bhUtacaitanyavAdaH 297 ho jAyA karatI hai, aura zarIra ke naSTa hone para vaha zakti samApta ho jAyA karatI hai, aisA siddha hotA hai| jaise-gur3a, mahA, prATA Adi ke mizrita hone para madakAraka zakti paidA hotI hai, jaba bicchU aAdi jIva gobara Adi se paidA hote hue sAkSAt dekhe jAte haiM taba isase yahI siddha hotA hai ki jIvAtmA bhUtacatuSTaya-sUkSmabhUtoM kA hI pariNamana hai anya koI vaha pRthak-svatantra tattva nahIM hai / jaba jIva nAma kI vastu hI nahIM to usakA varNana karanA ki usameM jJAna Adi guNa pAye jAte haiM, jIva marakara narakAdi gati meM gamana kiyA karatA hai, karmoM ko naSTa kara detA hai aura mokSa jAtA hai ityAdi saba kathana bandhyA putra ke saubhAgya ke varNana karane ke samAna hAsyAspada hai, jIva kA paraloka gamana hI nahIM hai, ata: paraloka ke liye vata, niyama Adi kriyAoM kA anuSThAna karanA bhI vyartha, vartamAna sAmagrI ko chor3akara bhaviSyat kI AzA se usake liye prayatna karanA mUrkhatA hai kyoMki jIva aura jIva kA jJAnAdirUpa svabhAva bhUtatattva se pRthak siddha nahIM hotA hai / * pUrvapakSa samApta * 38

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* bhUtacaitanyavAdaH nanvastu nirAkAratvaM vijJAnasya ; na tu svasaMviditatvaM bhUtapariNAmatvAdarpaNAdivadityapyayuktam ; hetorasiddha : / bhUtapariNAmatve hi vijJAnasya bAhya ndriyapratyakSatvaprasaGgo darpaNAdivat / sUkSmabhUtavizeSaNapariNAmatvAnna tatprasaGgaH; ityapyasaGgatam ; sa hi caitanyena sajAtIyaH, vijAtIyo yahAM para cArvAka jaina se kahatA hai ki Apane bauddha ke sAkAra jJAnakA khaMDana karake nirAkAra jJAna siddha kiyA yaha bahuta ThIka huA, kintu usa jJAna ko Apa svasaMvidita mAnate haiM so vaha yuktiyukta nahIM hai, kyoMki jJAna bhUtatattva kA ( acetana kA ) pariNamana hai, jaise ki darpaNa Adi padArtha / jaina-yaha cArvAka kA kathana cAru nahIM hai, kyoMki unakA prastuta kiyA hugrA bhUtapariNAmatva asiddha hai, yadi jJAna bhUtoM kA pariNAmasvarUpa hotA to usakA darpaNa ke samAna bAhya indriyoM ke dvArA pratyakSa grahaNa ho jAtA; kintu vaha kisI se grahaNa nahIM hotaa| cArvAka-jJAna atisUkSma bhUtoM kA pariNamana svarUpa hai, ataH vaha bAhya indriyoM ke dvArA grahaNa meM nahIM AtA hai / . jaina-yaha kathana bhI ThIka nahIM hai, hama Apase pUchate haiM ki vaha sUkSma bhUta caitanya kA sajAtIya hokara ki vijAtIya hokara jJAna kA upAdAna kAraNa hotA hai ? yadi sUkSmabhUta caitanya kA sajAtIya hokara vaha usakA upAdAna kAraNa hotA hai to isa pakSameM siddha sAdhyatA hI hogI, kyoMki isa prakAra ko mAnyatA siddha ko hI siddha karatI hai, Apa use sUkSmabhUta kahate ho hama jaina usI ko prAtmA kahate haiM / vaha acetana dravya se bhinna svabhAvavAlA hai, rUpa, rasa, Adi se rahita hai evaM sarvadA bAhya netra Adi indriyoM se grahaNa nahIM ho sakane vAlA hai / kevala svasaMvedana pratyakSa se hI usakA grahaNa

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bhUtacaitanyavAdaH 269 vA tadutpAdana (tadupAdAna )hetuH syAt ? prathamapakSe siddhasAdhyatA; sUkSmo hi bhUtavizeSo'cetanadravyavyAvRttasvabhAvo rUpAdirahitaH sarvadA bAhyandriyAviSayaH svasaMvedanapratyakSAdhigamyaH paralokAdisambandhitvenAnumeyazca prAtmAparanAmA vijJAnopAdAnaheturiti parairabhyupagamAt / tasyAto vijAtIyatve nopAdAnabhAvaH / sarvathA vijAtIyasyopAdAnatve vahnalAdya pAdAnabhAvaprasaGgAt tattvacatuSTayavyAghAtaH / sattvAdinA sajAtIyatvAttasyopAdAnabhAvepi ayameva doSaH / pramANaprasiddhatvAcAtmanastadupAdAnatvameva vijJAnasyopapannam / tathA hi-yadyato'sAdhAraNalakSaNavizeSaviziSTa tattvatastattvAntaram ; yathA tejaso vAyvAdikam, pRthivyAdyasAdhAraNalakSaNa vizeSaviziSTa ca hotA hai, vaha paralokagamana evaM puNya pApa Adi se anumAna kA viSaya hotA hai, vahI AtmA jJAnakA upAdAna kAraNa hai, arthAt jJAna AtmA se utpanna huA hai aisA hama mAnate haiM / dvitIya vikalpa ke anusAra yadi sUkSma bhUtavizeSa ko vijJAna se bhinna jAtivAlA mAnane meM AtA hai to vaha caitanya svarUpa jJAna kA upAdAna kAraNa nahIM bana sakatA hai, kyoMki sarvathA vijAtIya tattva yadi anya kA upAdAna banatA hai to agnikA upAdAna jala bhI bana sakatA hai, phira to ApakA pRthak rUpa se siddha kiyA gayA tattva catuSTaya kA vyAghAta hI ho jaayegaa| cArvAka-sattva prAdi kI apekSA se to sUkSmabhUta caitanyasvarUpa jJAnakA sajAtIya hI kahalAtA hai arthAt jisa prakAra jJAna meM sattva prameyatva Adi dharma haiM; vaise hI sUkSmabhUtoM meM bhI sattva prameyatva Adi dharma haiM, ataH vaha jJAna kA sajAtIya hone se upAdAna banatA hai| jaina - aisA mAnane para bhI yahI pUrvokta doSa AtA hai, arthAt jaise sattva Adi dharma sUkSmabhUtoM meM haiM aura jJAna meM bhI haiM ata: ve bhUtavizeSa jJAnake prati upAdAna hote haiM vaise hI agni, jala, vAyu aura pRthvI inameM bhI samAnarUpa se sattva Adi dharma rahate haiM, ataH inameM bhI paraspara meM upAdAnabhAva bananA cAhiye, arthAt agni Adi se jala Adi honA svIkAra karanA cAhiye, kintu Apako yaha iSTa nahIM hai, Apa to ina cAroM kA upAdAna pRthak pRthak mAnate ho, ataH sattva Adi kI apekSA sajAtIya batAkara caitanya jJAnake prati jaDabhUtavizeSa meM upAdAnatA siddha karanA zakya nahIM hai, dekhiyepramANa se yaha siddha hotA hai ki prAtmA hI jJAna kA upAdAna hai, anumAna prayoga-caitanya pRthivI Adi se bhinna jAtIya hai, kyoMki usakI apekSA usameM asAdhAraNa lakSaNavizeSa

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300 prameyakamalamArttaNDe caitanyamiti / na cAyamasiddho hetuH ; caitanyasya janA ( jJAna ) darzanopayogalakSaNatvAt, bhUpayaH pAvakapavanAnAM dhAraNe radravoSNatAsvabhAvAnAM tallakSaNAbhAvAt / na hi bhUtAni jJAnadarzanopayogalakSaNAni zrasmadAdyanekapratipattRpratyakSatvAt / yatpunastallakSaNaM tannAsmadAdyanekapratipattRpratyakSam yathA caitanyam, tathA ca bhUtAni tasmAttathaiveti / nanu jJAnAdya upayogavizeSavyatirekeNAparasya tadvataH pramANato'pratIteH prasiddhamevAsAdhAraNalakSaNa vizeSa viziSTatvam; tathAhi na tAvatpratyakSeNAsI pratIyate; rUpAdivattatsvabhAvAnavadhAraNAt / pAyA jAtA hai, jo jisakI apekSA asAdhAraNa lakSaNa vAlA hotA hai vaha vAstavika usase pRthak hI hotA hai, jaise ki agni se pRthak lakSaNavAlA vAyu hai ataH vaha usase bhinna tattva hai, pRthivI prAdikI apekSA caitanya bhI asAdhAraNa lakSaNa se lakSita hai ataH vaha bhI usase bhinna tatva hai yaha asAdhAraNalakSaNarUpa vizeSa hetu prasiddha bhI nahIM hai kyoMki caitanyalakSaNa sarvathA asAdhAraNa hai, dekhiye - caitanyakA lakSaNa jJAnopayoga aura darzanopayogasvarUpa hai aura bhU, jala, agni, vAyu inakA kramazaH dhAraNa. dravaNa, uSNatA aura IraNa svarUpa hai, isaliye AtmA ke asAdhAraNa lakSaNa kA inameM abhAva hai / bhUmi Adi svarUpa jo bhUtacatuSTaya haiM ve jJAna - darzana - upayogalakSaNa vAle nahIM haiM, kyoMki ve saba hama jaise aneka vyaktiyoM ke dvArA pratyakSa kiye jAte haiM, jisa tattva meM jJAnopayoga Adi lakSaNa rahate haiM ve padArtha hamAre jaise aneka jAnanevAle vyaktiyoM ke dvArA pratyakSa nahIM kiye jA sakate haiM, jaisA ki caitanya pratyakSa nahIM hotA hai, pRthivI prAdi bhUtavizeSa hamAre pratyakSa to hote haiM ataH ve jJAnAdisvabhAvavAle siddha nahIM hote haiM / isa prakAra anumAna se jJAna kA upAdAna pRthak hI siddha huA / cArvAka - jJAna aura darzana upayogavizeSa ko chor3akara anya koI pRthak AtmA nAmakA padArtha siddha nahIM hotA hai ki jisameM ve jJAnAdi rahate hoM, ataH asAdhAlakSaNa vizeSa viziSTatva hetu prasiddha doSa yukta hai, matalaba -jJAnAdi se bhinna zrAtmA to koI upalabdha hotA nahIM, ataH AtmA kA lakSaNa jJAna darzana hai ityAdi kahakara usako bhUtoM se prasAdhAraNalakSaNa se lakSita batAnA vyartha hai, dekho - ApakA prAtmatattva pratyakSa se to pratIta hotA nahIM, kyoMki usakA rUpa Adi ke samAna svabhAvoM kA avadhAraNa ho nahIM ho pAtA / anumAna se AtmA ko siddha nahIM kara sakate haiM, kyoMki anumAna ko hama pramANabhUta mAnate ho nahIM haiM, tathA jabardastI mAna bhI leveM to bhI AtmA kA astitva siddha karanevAlA koI anumAna hI nahIM hai /

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bhUta caitanyavAdaH 301 ; , nApyanumAnena asya prAmANyAprasiddha eH / na ca tadbhAvAvedakaM kiJcidanumAnamasti ityasaGgatam ; pratyakSeNaivAtmanaH prtote| 'suruyahaM duHkhyahamicchAvAnaham' ityAdyanupacaritAhampratyayasyAtmagrAhiNaH pratiprAriNa saMvedanAt / na cAyaM mithyA'bAdhyamAnatvAt / nApi zarIrAlambanaH; bahiHkaraNa nirapekSAntaHkaraNavyApAreNotpatta eH / na hi zarIraM tathAbhUtapratyayavedya bahiH kararaNaviSayatvAt tasyAnupacaritAhampratyayaviSayatvAbhAvAca / na hi 'sthUlo'haM kRzoham' ityAdyabhinnAdhikaraNatayA pratyayo'nupacaritaH; atyantopakArake bhRtye 'zrahamevAyam' iti pratyayasyApyanupacaritatvaprasaGgAt / pratibhAsabhedo bAdhakaH anyatrApi samAnaH / na hi bahalatamaH paTalapaTAvaguNThitavigrahasya 'graham' iti pratyayapratibhAse sthUla kiye binA hI isa prakAra ke jaina - yaha bAta asaMgata hai, AtmA to pratyakSa se pratIti meM A rahA hai- "maiM sukhI hUM, maiM duHkhI hUM, maiM icchAvAlA hUM" ityAdi sarvathA upacArarahita satyabhUta ahaM pratyaya se AtmA pratyeka prANiyoM ko pratIti meM zrA rahA hai, vaha pratIti mithyA to bilakula hI nahIM hai, kyoMki yaha abAdhita hai, yaha ahaM pratyaya zarIra meM to hotA nahIM hai, kyoMki bAhya jo netra prAdika indriyAM haiM; unakI apekSA vaha antaHkaraNa ke vyApAra se utpanna hue jJAna se vedya hotA hai, zarIra jJAna se vedya nahIM hotA hai, kyoMki usakA vedana so bAhirI indriyoM se hotA hai, netra prAdi se vaha dikhAI detA hai, aise isa zarIra meM anupacarita arthAt upacAra rahita vAstavika rUpa se prahaMpane kI pratIti ho nahIM sakatI / koI kahe ki zarIra meM bhI " maiM kRza hUM, maiM sthUla hUM" ityAdi rUpa ahaM pratyaya hotA hai so bhI bAta nahIM, yaha pratyaya ahaMpane kA anukaraNa jarUra karatA hai kintu yaha anupacarita to nahIM hai, aise ahaMpane ko vAstavika kahoge to pratyanta upakAraka nikaTavartI naukara ke viSaya meM bhI svAmI ko "maiM hI yaha hUM" aisA apanA pAyA jAtA hai, so use bhI anupacarita mAnanA par3egA / cArvAka- - isa naukara Adi meM to pratibhAsa kA bheda dikhatA hai / jaina - to phira vaise hI zarIrAdhAra prahaMpratyaya bhI pratibhAsa bhedavAlA hai, arthAt AtmA meM honevAlA ahaMpratyaya vAstavika hai evaM zarIra meM honevAlA zrahaMpratyaya kAlpanika hai aisA siddha hotA hai, dekho - bahuta gADha andhakAra se avaguMThita zarIravAle puruSa ko apane kA jJAna hotA hai usa pratibhAsa meM sthUla Adi dharmavAlA zarIra to pratIta hotA hI nahIM hai / bAta yaha hai ki upacAra vinA nimitta ke hotA nahIM, ata: AtmA kA upakAraka hone se zarIra meM bhI upacAra se ahaMpanA pratIta ho jAtA hai,

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302 prameya kamalamArttaNDe tvAdidharmopeto vigrahopi pratibhAsate / upacArazca nimittaM vinA na pravartate ityAtmopakArakatvaM nimittaM kalpyate bhRtyavadeva / ' madIyo bhRtyaH' itipratyayabhedavat 'madIyaM zarIram' iti pratyayabhedastu mukhyaH / yaccoktam - rUpAdivattatsvabhAvAnavadhAraNAt; tadayuktam; 'graham' iti tatsvabhAvasya pratibhAsanAt / na cArthAntarasyArthAntarasvabhAvenApratyakSalAM doSaH, sarvapadArthAnAmapratyakSatAprasaGgAt / athAtmanaH kartRtvAdekasmin kAle karmatvAsambhavenApratyakSatvam; tanna; lakSaNabhedena tadupapatteH, jaise ki atyanta upakAraka naukara ke liye hama kaha dete haiM ki ajI "maiM hI yaha hUM" aura koI parAyA vyakti nahIM hai, ityAdi / cArvAka - naukara ko to aisA bhI kahA jAtA hai ki yaha merA naukara hai / jaina - to vaise hI zarIra ko bhI kahA jAtA hai ki yaha merA zarIra hai ityAdi yahAM para jo bhinnatA hai vaha to vAstavika hI hai, matalaba - ' maiM kRza hUM" ityAdi pratIti meM apanA to upacAramAtra hai kintu " merA zarIra hai" yaha pratibhAsa to satya hai, Apa cArvAka ne kahA thA ki rUpa Adi kI taraha AtmA kA svabhAva avadhArita nahIM hotA ityAdi vaha kathana prayukta hai, AtmA kA svabhAva to "ahaM - maiM" isa prakAra ke pratibhAsa se avadhArita ho rahA hai / bhinna svabhAvavAle padArtha kA bhinna kisI anya svabhAva se pratyakSapanA na ho to usako nahIM mAnA jAya aisI bAta nahIM hai. anyathA to sabhI padArtha apratyakSa ho jaayeNge| kyoMki kisI ekarUpa yA jJAna Adi kA anya dUsare rasa Adi svabhAva se pratibhAsa to hotA nahIM hai / cArvAka - 6- AtmA kartA hai ataH eka hI kAla meM vaha karmarUpa se pratIta nahIM hotA isIliye usakA pratyakSa nahIM ho pAtA arthAt "grahaM" yaha to kartRtvarUpa pratibhAsa hai, AtmA ko jAnatA hUM yA svayaM ko jAnatA hUM aise karmapanerUpa se usakA pratibhAsa usa ahaM pratyaya ke samaya kaise hogA / jaina - aisA nahIM kahanA, lakSaNa bheda hone se kartRtva prAdi kI vyavasthA bana jAtI hai | kartRtva kA lakSaNa svAtantrya hai, "svatantraH karttA" isa prakAra kA vyAkaraNa kA sUtra hai / tathA vaha kartRtva jJAna kriyA se vyApta hokara upalabdha hotA hai, ataH karmatva bhI AtmA meM zraviruddha hI rahegA karma kA lakSaNa to "kriyA vyAptaM karma" jo kriyA se vyApta ho vaha karma hai aisA hai / so AtmA meM jAnane rUpa kriyA vyApta hai ataH vaha

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bhUtacaitanyavAdaH svAtantryaM hi kartRtvalakSaNaM tadaiva ca jJAnakriyayA vyApyatvopalabdheH karmatvaM cAviruddham, lakSaNAdhInatvAdvastuvyavasthAyAH / tathAnumAnenAtmA pratIyate / zrotrAdikaraNAni kartR prayojyAni karaNatvAdvAsyAdivat / na cAtra zrotrAdikaraNAnAmasiddhatvam ; 'rUparasagandhasparzazabdopalabdhiH karaNakAryA kriyAtvAcchidikriyAvat' ityanumAnAttatsiddha: / tathA zabdAdijJAnaM kvacidAzritaM guNatvAdra pAdivat ityanumAnatopyasau pratIyate / prAmANyaM cAnumAnasyAgre samarthayiSyate / zarIrendriyamanoviSayaguNatvAdvijJAnasya na tadvyatiriktAzrayAzritatvam, yenAtmasiddhiH syAdityapi manorathamAtram ; vijJAnasya tadguNatvAsiddhaH / karmarUpa bhI bana jAtA hai| vastu vyavasthA to lakSaNa ke AdhIna huA karatI hai, arthAt vastu kA jaisA asAdhAraNa svarUpa rahatA hai usI ke anusAra use kahA jAtA hai| isa anumAna ke dvArA bhI prAtmA pratIti meM AtA hai-zrotra Adi indriyAM kartA ke dvArA prayojita kI jAtI haiM, kyoMki ve karaNa haiN| jaise ki vasUlA Adi karaNa haiN| ata: ve devadatta Adi kartA ke dvArA prayoga meM Ate haiM-vaise hI indriyAM karaNa hone se unakA prayoktA koI avazya hogA, karNa Adi indriyoM meM karaNapanA prasiddha bhI nahIM hai, kyoMki rUpa rasa gaMdha sparza zabda ina sabakI jo upalabdhi rUpa kriyA hotI hai vaha indriyoM dvArA hotI hai, ataH yaha karaNa kI kArya rUpa hai, jaise ki chedana kriyA eka kArya hai / isa anumAna se indriyoM meM karaNapanA siddha hotA hai / AtmA ko siddha karane vAlA aura bhI dUsarA anumAna prayoga isa prakAra hai-zabdAdi kA jo jJAna hotA hai-zabda suna kara jo artha bodha hotA hai athavA anya koI bhI indriyoM ke viSayoM kA jo jJAna hotA hai vaha kahIM para to avazya hI Azrita hai, kyoMki vaha zabdAdi kA jJAna eka guNa hai, jo guNa hotA hai vaha kahIM Azrita jarUra rahatA hai, jaise ki rUpa Adika guNa kahIM ghaTa Adi meM Azrita rahate haiM, jahAM para vaha jJAna guNa prAzrita hai vahI to AtmA hai, anumAna meM pramAraNatA kA hama Age samarthana karane vAle haiN| cArvAka ---jJAna guNa kA prAzraya to zarIra hai, indriyAM haiM, mana hai aura viSayabhUta padArtha haiM / ye hI sabhI jJAna ke Azraya bhUta dekhe jAte haiN| ina zarIrAdi se bhinna aura koI dUsarA Azraya hai nahIM jisase ki AtmA kI siddhi ho jAya, arthAt jJAna kA Azraya siddha karane ke liye prAtmA ko siddha karanA jarUrI nahIM, vaha to zarIra Adi rUpa Azraya meM hI rahatA hai|

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204 prameyaka malamArttaNDe tathAhi na zarIraM caitanyaguNAzrayo bhUtavikAratvAd ghaTAdivat / caitanyaM vA zarIravizeSaguNo na bhavati sati zarIre nivartta mAnatvAt / ye tu zarIravizeSaguNA na te tasminsati nivarttante yathA rUpAdayaH, satyapi tasminnivarttate ca caitanyam, tasmAnna tadvizeSaguNaH / 1 tathA nendriyANi caitanyaguNavanti kararaNatvAdbhUtavikAratvAdvA vAsyAdivat / tadguNatve ca caitanyasyendriyavinAze pratItirna syAdguriNavinAze guNasyApratIteH / na caivam, tasmAnna tadguNaH / tathA ca prayogaH - smaraNAdi caitanyamindriyaguNo na bhavati tadvinAzepyutpadyamAnatvAt, yo yadvinAzepyutpadyate sa jaina - yaha kathana manoratha mAtra hai, jJAna zarIra Adi kA guNa hai yaha bAta hI bilakula asiddha hai / isI ko anumAna se siddha karake batAte haiM / zarIra caitanya guNakA Azraya nahIM hai kyoMki vaha zarIra to bhUtoM kA ( pRthivI Adi kA ) vikAra ( paryAya ) hai, jaise-ghaTa Adi padArtha bhUtoM ke vikAra hone se caitanyaguNa ke zrAzraya nahIM hote haiM, aura bhI suniye - caitanya zarIra kA vizeSa guNa nahIM hai, kyoMki zarIra ke maujUda rahate hue bhI vaha nikala jAtA hai, jo zarIra ke vizeSa guNa hote haiM, ve zarIra ke vidyamAna rahate hue nikala kara nahIM jAte haiM jaise ki rUpAdikaguNa, zarIra ke rahate hue caitanya nivRtta hokara calA jAtA hai, ataH vaha zarIra kA vizeSaguNa nahIM hai / jaise zarIra jJAnaguNa kA AdhArabhUta siddha nahIM huA usI prakAra netra Adi indriyAM bhI caitanyaguNa vAlI siddha nahIM hotI haiM / kyoMki indriyAM to karaNa haiM tathA bhUtoM kA vikAra svarUpa bhI haiM, jaise vasUlA Adi karaNa haiM / yadi caitanya indriyoM kA guNa hotA to indriyoM ke nAza hone para caitanya kI pratIti nahIM honI cAhiye, guNI kA nAza hone para guNoM kI pratIti nahIM hotI hai, indriyoM kA nAza honepara bhI caitanya kA prabhAva dikhAI nahIM detA hai, ataH jJAna ( caitanya ) indriyoM kA guNa nahIM hai / anumAna prayoga se siddha hai ki smRti sukha Adi svarUpa vAlA caitanya indriyoM kA guNa nahIM hotA hai kyoMki indriyoM ke naSTa hone para bhI vaha utpanna hotA rahatA hai, jo jisake vinAza hone para bhI paidA hotA rahatA hai vaha usakA guraNa hI nahIM hotA hai, jaise - vastra ke naSTa hone para bhI ghaTa ke rUpAdika guNa naSTa nahIM hote haiM / indriyoM kA nAza hone para bhI smaraNa Adi kA nAza to hotA nahIM, ataH vaha jJAna una indriyoM kA guNa nahIM hai, yadi caitanya ko indriyoM kA guNa mAnA jAya to karaNa vinA kriyA kI pratIti nahIM hogI, arthAt indriyAM to guNI ho cukI haiM caitanya usakA guNa hai to indriyAM karttApane ko prApta huIM, phira "jAnAti " jAnatA hai isa kriyA kA karaNa kucha

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bhUtacaitanyavAdaH 305 na tadguNo yathA paTavinAzepi ghaTarUpAdi, bhavati cendriyavinAzepi smaraNAdikam, tasmAnna tadguNaH / yadi cendriyaguNazcaitanyaM syAttahi karaNaM vinA kriyAyAH pratItyabhAvAt karaNAntarbhavitavyam / teSAM ca pratyekaM caitanyaguNatve ekasminna va zarIre puruSabahutvaprasaGgaH syAt / tathAca devadattopalabdhe'rthe yajJadattasyevendriyAntaropalabdhe tasmin na syAdindriyAntareNa pratisandhAnam / dRzyate caitattato nendriyaguNazcaitanyam / athaikamevendriyamazeSakaraNAdhiSThAyakamiSyate'toyamadoSaH; tahiM saMjJAbhedamAtrameva syAdAtmanastathA nAmAntarakaraNAt / __ nApi caitanyaguNavanmanaH karaNatvAdvAsyAdivat / kartRtvopagame tasya cetanasya sato rUpAdya pa. labdho karaNAntarApekSitve ca prakArAntareNAtmavoktA syAt / bhI nahIM rahA, ata: anya kisI ko karaNa banAnA par3egA, tathA anya karaNabhUta jo bhI vastueM prAvegI unakA bhI eka eka kA caitanya guNa rahegA hI, aisI hAlata meM eka hI zarIra meM aneka puruSa ( jIva ) yA caitanya mAnane kA prasaMga upasthita ho jAtA hai| isa taraha se bahuta hI adhika gar3abar3I macegI, devadatta ke jAne gaye kisI eka viSaya meM usI kI anya indriya se pratisaMdhAna nahIM ho sakegA, kyoMki anya indriya kA caitanya pRthak hai, jaise ki yajJadatta kI indriya devadatta se pRthak hai / . bhAvArtha-jaba eka zarIra meM aneka pRthak 2 caitanyaguNa vAlI indriyAM svIkAra karoge to eka hI devadatta ke dvArA jAne hue padArtha meM usI kI rasanA Adi indriyAM pravRtta hone para bhI saMbaMdha nahIM jor3a sakegI, ki yaha vahI Ama kA mIThA rasa hai jise ki AMkha se pIle raMga yukta jAnA thA, netra ke dvArA dekhe hue vINA Adi vAdya ke zabda kA karNa ke dvArA pratisaMdhAna nahIM hogA, kyoMki saba ke caitanya guNa pRthak 2 haiM, jaise ki anya puruSa-yajJadatta ke dvArA jAne hue viSaya meM hamArI indriyAM pratisaMdhAna nahIM kara pAtI vaise hI khuda kI ho indriyoM se pratisaMdhAna honA azakya ho jAyagA, hamArI indriyoM dvArA pratisaMdhAna to avazya hI hotA dekhA jAtA hai, ata: nizcita hotA hai ki caitanya indriyoM kA guNa nahIM hai| cArvAka- saMpUrNa karaNabhUta indriyoMkA adhiSThAyaka arthAt preraka yA AdhArabhUta eka vizeSa indriya svIkAra karane para koI doSa nahIM AtA hai arthAt indriyoM dvArA pratisaMdhAna na honA ityAdi Apatti nahIM rahatI hai| jaina-to phira Apane nAmamAtra kA bheda kiyA-arthAt AtmA kA hI nAma "indriya" isa prakAra dhara diyA, arthabheda to kucha rahA vahIM, mana bhI caitanya guNavAlA

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prameyaka malamArttaNDe nApi viSayaguNa; tadasAnnidhye tadvinAze cAnusmRtyAdidarzanAt / na ca guNino'sAnnidhye. vinAze vA guraNAnAM pratItiryuktA guNatvavirodhAnuSaGgAt / tataH parizeSAccharIrAdivyatiriktAzrayAzritaM caitanyamityato bhavatyevAtmasiddhiH / 306 tato nirAkRtametat - 'zarIrendriyaviSayasaMjJebhyaH pRthivyAdibhUtebhyazcaMtanyAbhivyaktiH, piSTodakaguDadhAtakyAdibhyo madazaktivat' / tato'sAdhAraNalakSaNaM vizeSa viziSTatvepyatattvA (tastattvA) ntaratvameva / nahIM hai, kyoMki vaha karaNa hai, jaise vasUlA Adi karaNa hote haiN| yadi Apa mana ko karttApane se svIkAra kareMge to usa caitanyaguraNavAle manako koI anya karaNa cAhiye, jisake dvArA ki rUpa Adi viSayoM kI upalabdhi vaha kara sake isa karaNAMtara kI apekSA ko haTAne ke liye phira Apa una saba karaNoM kA eka preraka koI sthApita karoge to vahI nAma mAtra kA bheda hovegA ki Apa usako indriya yA anya koI nAma se kahoge aura hama jaina AtmA nAma se usako kaheMge / caitanya rUpa Adi viSaya bhUta padArthoM kA bhI guNa nahIM hai, rUpAdi viSaya cAhe nikaTa na raheM cAhe naSTa ho jAveM to bhI caitanya ke anubhava smRti Adi kArya hote hI rahate haiM, guNI ke nikaTa na hone para athavA naSTa ho jAne para guNa to rahate nahIM, yadi guNI nahIM hone para guNa rahate haiM to isake ye guNa haiM aisA kaise kahA jA sakegA, isa saba kathana se yaha siddha ho jAtA hai ki caitanya na zarIra kA guraNa hai na mana kA guNa hai, na indriyoM kA guNa hai aura na viSaya bhUta padArthoM kA hI guraNa hai, vaha to anya hI Azraya meM rahane vAlA guNa hai, aura usI AzrayabhUta kA nAma AtmA hai, isa prakAra Atmadravya kI prasiddhi pravasthita hai / / uparyukta Atmadravya ke siddha hone para cArvAka kA bhUtacaitanyabAda samApta ho jAtA hai / arthAt zarIra, indriya aura viSaya saMjJaka ina pRthivI Adi bhUtoM se caitanya prakaTa hotA hai, jaise ki ATe, jala, gur3a, dhAtakI, mahuA Adi padArthoM se mada zakti paidA hotI hai so aisA yaha kathana asatya ThaharatA hai, isaliye aba yaha siddha hI huA kiasAdhAraNa lakSaNa vizeSa se viziSTa hone se AtmA eka sarvathA pRthaka hI tatva hai, isa prakAra asAdhAraNa lakSaNa- jJAna darzana upayoga vAlA AtmA nAmaka bhinna dravya hai yaha nirbAdha siddha huA / cArvAka ke grantha meM likhA hai ki pRthvI, jala, vAyu, agni ye cAra tattva haiM, inake samudAya hone para zarIra iMdriyAM viSaya Adi utpanna hote haiM, aura ina zarIra Adi wa

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bhUtacaitanyavAdaH "pRthivya (vyA)pastejovAyuriti tattvAni, tatsamudaye zarIrendriyaviSayasaMjJAH tebhyazcaitanyam" [ ] ityatra 'abhivyaktimupayAti' iti kriyAdhyAhArAdataH saMdigdhavipakSavyAvRttiko heturiti; zabdasAmAjyAbhivyaktiniSedhenAsya caitanyAbhivyaktivAdasya virodhAcca / kiMca, sato'bhivyaktizcaitanyasya, asato vA syAt, sadasad pasya vA ? prathamakalpanAyAm se caitanya hotA hai, isa vAkya meM abhivyakti kriyA kA adhyAhAra karate haiM, arthAt "pRthivyaptejovAyuriti tattvAni, tatsamudaye zarIrendriyaviSayasaMjJAH, tebhyazcaitanyaM" isa sUtra meM "abhivyaktimupayAti" isa kriyA kA adhyAhAra karane se caitanya prakaTa hotA hai aisA artha hotA hai, taba to vaha pUrvokta jaina ke dvArA kahA gayA asAdhAraNalakSaNavizeSaviziSTatva hetu saMdigdha vipakSa vyAvRtti vAlA ho jAtA hai| bhAvArtha-pRthivI Adi se caitanya prakaTa hotA hai to usameM asAdhAraNa dharma raha sakatA hai, arthAt pRthivI Adi se mAtra caitanya prakaTa hotA hai to una pRthivI Adi se asAdhAraNa-pRthivI Adi meM nahIM pAye jAne vAle dharma caitanya meM ho sakate haiM, kyoMki pRthivI Adi se vaha caitanya prakaTa huA hai, na ki paidA huA hai, isaliye zaMkA banI rahegI ki kyA mAlUma pRthivI Adi se vyakta hue isa caitanya meM pRthivI Adi ke sAdhAraNa hI dharma haiM athavA asAdhAraNa lakSaNa haiM ? isaliye jaina ke dvArA pahile AtmA ko bhUtacatuSTaya se pRthak siddha karane ke liye diyA gayA asAdhAraNa lakSaNa vizeSaviziSTa hetu zaMkita ho jAtA hai na ki sarvathA khaMDita / / cArvAka saMdigdha vipakSa vyAvRtti vAle hetu kA niSedha karate haiM unhoMne naiyAyika ke AkAza se zabda sAmAnya kI abhivyakti hone vAle matakA niSedha kiyA hai, usI prakAra se yahAM para bhI bhUtacatuSTaya se caitanya kI abhivyakti hone kA niSedha hotA hai| vizeSArtha-yauga-naiyAyika aura vaizeSika zabda kI utpatti AkAza se hoto hai aisA mAnate haiM so usa mAnyatA kA cArvAka bhI khaNDana karatA hai-cArvAka kA kahanA hai ki AkAza se vilakSaNa lakSaNa vAlA zabda kaise ho sakatA hai, arthAta nahIM ho sktaa| AkAza se zabda sAmAnya abhivyakta hotA hai aisA naiyAyika Adika hai to vaha bhI banatA nahIM, kyoMki jaise dIpaka Adi ke dvArA rAtri meM ghaTa Adi padArtha prakaTaprakAzita kiye jAte haiM, vaise koI zabda AkAza meM rahakara tAlu Adi ke dvArA prakaTa hotA huA mAnA nahIM jA sakatA, arthAt dIpaka se prakAzita hone ke pahile jaise ghaTa Adi padArthoM kI sasA to siddha hI rahatI hai, vaise hI zabda kI sattA tAlu Adi ke

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prameyakamalamArtaNDe tasyAnAdyanantatvasiddhiH, sarvadA sato'bhivyakta stAmantareNAnupapatta: / pRthivyAdisAmAnyavat / tathA ca "paralokino'bhAvAtparalokAbhAvaH" [ ] ityaparIkSitAbhidhAnam / prAgasatazcaitanyasyAbhivyaktI pratItivirodhaH, sarvathApyasataH kasyacidabhivyaktyapratIteH / na caivaMvAdino vyaJjakakArakayorbhedaH; 'prAksataH svarUpasaMskArakaM hi vyaJjakam, asata: svarUpanirvartakaM kArakam' ityevaM tayorbhedaprasiddhiH / vyApAra ke pahile bhI thI aisA siddha nahIM hotA, isaliye ve mImAMsaka Adi ke zabda ke abhivyakta vAda kA nirasana karate haiM, isI prakAra khuda cArvAka ke caitanya abhivyaktivAda kA bhI nirasana avazya ho jAtA hai, kyoMki jaise tuma cArvAka ne zabda kI abhivyakti ke bAre meM prazna kiye haiM vaise hI ve yauga yA hama jaina Apa se caitanya abhivyakti ke bAre meM prazna kareMge ki bhUtacatuSTaya se abhivyakta hone ke pUrva caitanya kI sattA to siddha hotI nahIM hai, tathA vaha prakaTa hone se pUrva anabhivyakta caitanya kaise aura kahAM para thA ? ityAdi praznoM kA ThIka uttara na hone se "bhUtoM se caitanya prakaTa hotA hai" yaha cArvAka kA kathana asatya ThaharatA hai| cArvAka ko yaha batAnA hogA ki "caitanya kI abhivyakti hotI hai" so vaha sadbhUta caitanya kI hotI hai ki asadbhUta caitanya kI hotI hai ? athavA sadasadbhUta caitanya kI hotI hai ? prathama pakSa ke anusAra to caitanya AtmA anAdi anaMtarUpa nitya hI siddha ho jAtA hai, kyoMki jo sarvadA sadra pa rahakara vyakta hogA vaha to anAdi anaMta hI kahalAvegA, nahIM to usake binA vaha sadu hI kyA kahalAvegA / jaise pRthivI Adi bhUtoM ke sAmAnya dharma pRthivItva Adi ko anAdi anaMta mAnA hai vaise hI caitanya sAmAnya ko anAdi anaMta mAnanA cAhiye, isa prakAra anAdi anaMta caitanya prAtmA kI siddhi hone para "paraloka meM jAne vAlA hI koI nahIM ata: paraloka kA abhAva hai" ityAdi kathana asatya ThaharatA hai| dvitIya pakSa-"pahile caitanya asat rahakara hI bhUtoM se abhivyakta hotA hai" aisA kahA jAve to virodha doSa hogA kyoMki sarvathA asat kI kahIM para bhI abhivyakti hotI huI nahIM dekhI hai, tathA isa prakAra sarvathA asat kI abhivyakti mAnane vAle prApa cArvAka ke mata meM vyaJjaka kAraNa aura kAraka kAraNa ina donoM meM bhI kucha antara hI nahIM rahegA, vyaJjaka kA lakSaNa "prAk sataH svarUpa saMskArakaM hi vyaJjakam" pahile se jo sat-maujUda hai usI meM kucha svarUpa kA saMskAra karanA vyaJjaka kAraNa kA

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bhUta caitanyavAdaH 306 kathaJcitsato'satazcAbhivyaktI paramatapravezaH - kathaJcidravyataH satazcaitanyasya paryAyato'sataca kAyAkArapariNataiH pRthivyAdipudgalaiH parairapyabhivyakta rabhISTatvAt pRthivyAdibhUtacatuSTayavat / nanvevaM piSToda kAma hai aura "asata: svarUpa nirvartakaM" kArakaM sat kA kAma hai, isa prakAra inameM lakSaNabheda prasiddha hI hai / svarUpa ko banAnA kAraka kAraNa bhAvArtha::- vyaJjaka kAraNa dIpaka ke samAna hote haiM jo pahile se maujUda hue padArtha ko mAtra prakaTa karate haiM, jaise-aMdhere meM ghaTa kA svarUpa dikha nahIM rahA thA so usake svarUpa ko dIpaka ne dikhA diyA / kArakakAraNa miTTI yA kumhAra ke samAna hote haiM jo navIna - pahile nahIM huI avasthA ko racate haiM, cArvAka yadi caitanya kI abhivyakti honA mAnate haiM taba to ve bhUtacatuSTaya svarUpa zarIrAdika mAtra caitanya ke abhivyaMjaka hoMge - arthAt caitanya kahIM anyatra thA vaha Akara zarIrAdika meM prakaTa huA aisA siddha hotA hai / tIsarA pakSa - sat asat rUpa caitanya kI abhivyakti hotI hai - yadi aisA kahA jAya - to Apa cArvAka spaSTarUpa se hI jaina bana jAte haiM / hama jaina kathaMcit dravyadRSTi se satrUpa caitanya hai aura paryAyadRSTi se asat rUpa caitanya hai aisA mAnate haiM / yahAM para vaise hI zarIra ke AkAra se pariNata hue pRthivI Adi pudgala se caitanya kA vyakta honA zrApako iSTa ho rahA hai, isaliye caitanya bhI pRthivI Adi bhUtacatuSTaya ke samAna hai arthAt jaise pRthivI Adi bhUtadravya pudgalarUpa se sat haiM aura ghaTa Adi paryAya se prakaTa hote haiM vaise hI caitanya dravya se to sat hai aura paryAyarUpa se - avasthA vizeSa se prakaTa hotA hai yaha jainamata siddha hotA hai / zaMkA:- yadi isa prakAra se abhivyakti kA artha karate ho to phira ghATA, jala Adi se mada zakti prakaTa hotI - abhivyakta hotI hai aisA bhI siddha nahIM hoyA / kyoMki vahAM para bhI ve hI vikalpa upasthita ho jAyeMge ki pahile mada zakti sat thI ki satthI, ityAdi ? samAdhAna - yaha zaMkA galata hai / kyoMki hama jaina mada zakti ko bhI dravyadRSTi se satrUpa mAnate haiM / sAre hI vizva ke padArtha satrUpa se anAdi ananta mAne gaye haiM / bhAvArtha - jaina dharma kA yaha akATya siddhAnta hai ki jIva Adi pratyeka padArtha kisI na kisI rUpameM hamezA maujUda hI rahatA hai / sRSTiracanA kI kalpanA isaliye asatya ThaharatI hai, pratyeka vastu svataH anAdi anantarUpa hai / usameM parivartana

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310 prameyakamalamArttaNDe kAdibhyo madazaktyabhivyaktirapi na syAt tatrApyukta vikalpAnAM samAnatvAdityapyasAmpratam ; tatrApi dravyarUpatayA prAksattvAbhyupagamAt, sakalabhAvAnAM tadrUpeNAnAdyanantatvAt / zarIrendriya viSayasaMjJebhyazrva' tanyasyotpattyabhyupagamAt 'tebhyazcaM' tam' ityatra 'utpadyate ' iti kriyAdhyAhArAnnAbhivyaktipakSabhAvI doSo'vakAza labhate ityanyaH / sopi caitanyaM pratyupAdAnakAraNatvam, sahakArikAraNatvaM vA bhUtAnAm iti pRSTa spaSTamAcaSTAm ? na tAvadupAdAnakAraNatvaM teSAm ; caitanye bhUtAnvayaprasaGgAt, suvarNopAdAne kirITAdau suvarNAnvayavat pRthivyAdya upAdAne kAye pRthivyAdyanvayavadvA / na cAtraivam ; na hi bhUtasamudayaH pUrvamacetanAkAraM parityajya cetanAkAramAdadA (ghA) no avazya hotA rahatA hai / usIko loka vyavahAra meM paidA honA naSTa honA ityAdi nAmoM se kahA jAtA hai / cArvAka :- yadi hama zarIra, indriyAM, viSaya Adi saMjJaka bhUtacatuSTaya se caitanya kI utpatti hotI hai aisA svIkAra kareM to uparyukta doSa nahIM raheMge ataH hama cArvAka "tebhyazcaitanyaM" isa sUtrAMza ke sAtha "utpadyate " isa kriyA kA adhyAhAra karate haiM, isa taraha karane se abhivyakti ke pakSa meM diye gaye dUSaNa samApta ho jAveMge / jaina-- yaha kathana bhI khaMDita hotA hai, hama Apase pUchate haiM ki bhUtoM se caitanya paidA hotA hai so ve bhUtacaitanya ke upAdAna kAraNa haiM ki mAtra sahakArI kAraNa haiM ? upAdAna kAraNa to bana nahIM sakate, kyoMki yadi caitanyakA upAdAna kAraNa bhUtacatuSTaya hotA to una bhUtoM kA caitanya meM anvayapanA honA cAhiye thA, jaise ki suvarNarUpa upadAna se paidA huA mukuTa suvarNa se anvaya yukta rahatA hai, athavA - pRthivI prAdi upAdAna se paidA hue zarIra meM pRthivI Adi kA anvayapanA rahatA hai. aisA anvayapanA caitanya meM nahIM hai, dekhiye - bhUtacatuSTaya kabhI apane pahile ke acetana prakAra ko chor3akara cetana ke prakAra hote hue nahIM dekhe jAte haiM / tathA-prapanA 2 dhAraNa, dravaNa, uSNatA, Ira svabhAvoM kA aura rUpa Adi guNoM kA tyAga karate hue bhI nahIM dekhe jAte haiM / ve to apane bhUta svabhAva yukta hI rahate haiM / caitanya to dhAraNa Adi svabhAvarahita aMdara meM hI svasaMvedana se anubhava meM AtA hai / koI kahe ki jaise kAjala dIpaka rUpa upAdAna se paidA huA hai to bhI usameM dIpaka kA anvaya- bhAsurapanA nahIM rahatA hai, isaliye ApakA kathana vyabhicarita hai, so bhI ThIka nahIM, kyoMki kAjala aura dIpaka inameM rUpa Adika guNoM kA anvaya to rahatA hai, arthAt dIpaka meM bhI rUpa rasa Adi guNa haiM, tathA kAjala meM bhI haiM / pudgala ke jitane bhI vikAra hote haiM una saba meM rUpAdikA vyabhicAra nahIM ho 1

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bhUtacaitanyavAdaH dhAraNeraNadravoSNatAlakSaNena rUpAdimattvasvabhAvena vA bhUtasvabhAvenAnvitaH pramANapratipannaH, caitanyasya dhAraNAdisvabhAvarahitasyAntaHsaMvedanenAnubhavAt / na ca pradIpAzu pAdAnena kajjalAdinA pradIpAdyananvitena vyabhicAraH; rUpAdimattvamAtreNAtrApyanvayadarzanAt / pudgalavikArANAM rUpAdimattvamAtrAvyabhicArAt / bhUtacaitanyayorapyevaM sattvAdikriyAkAritvAdidharmairanvayasadbhAvAt upAdAnopAdeyabhAvaH syAdityapyasamIcInam ; jalAnalAdInAmapyanyonyamupAdAnopAdeyabhAvaprasaGgAt, taddhamaistatrApyanvayasadbhAvAvizeSAt / kiJca, 'prANinAmAdya caitanya caitanyopAdAna kAraNakaM cidvivarttatvAnmadhyacidvivartavat / tathAntyacaitanyapariNAmazca tanyakAryastata eva tadvat' ityanumAnAttasya caitanyAntaropAdAnapUrvakatva siddharna bhUtAnAM caitanyaM pratyupAdAnakAraNatvakalpanA ghaTate / sahakArikAraNatvakalpanAyAM tu upAdAnamanyadvAsakatA, matalaba-kisI pudgala meM rUpAdiguNa hoM aura kisI meM nahIM hoM aisA nahIM hotA hai| cArvAka - aisA anvaya to bhUta aura caitanya meM bhI ho sakatA hai, arthAt satva, kriyAkAritva Adi dharma bhUta aura caitanya meM samAnarUpa se pAye jAte haiM / ataH inameM upAdAna upAdeyabhAva-bhUtacatuSTaya upAdAna aura caitanya upAdeya- isa prakAra hone meM koI bAdhA nahIM hai| jaina - yaha kathana asamIcIna hai, isa prakAra kA sattva AdimAtra kA anvaya dekhakara bhUta aura caitanya meM upAdAna upAdeyapanA svIkAra karoge to jala aura agni Adi meM bhI upAdAna upAdeya bhAva siddha hogA, kyoMki sattva Adi dharma jaise jala meM haiM vaise ve agni meM haiM, phira kyoM tuma loga ina tattvoM ko sarvathA pRthak mAnate ho| aba hama anumAna se caitanya ke vAstavika upAdAna kI siddhi karate haiM prANiyoM kA Adya caitanya caitanyarUpa upAdAna se huA hai, jaise ki madhya avasthA kA caitanya caitanyarUpa upAdAnase hotA hai, tathA aMtima caitanya (usa janma kA caitanya ) bhI pUrva caitanya kA hI kArya hai, kyoMki usameM bhI caitanyadharma pAyA jAtA hai, isa prakAra ke anumAna se caitanya kA upAdAna caitanyAntara hI siddha hotA hai, bhUtacatuSTaya caitanya ke prati upAdAna nahIM bana sakatA hai, isa prakAra yahAM taka bhUtoM se caitanya utpanna hotA hai isa vAkya kA vizleSaNa karate hue pUchA thA ki caitanya kA kAraNa jo bhUta hai vaha usakA upAdAna kAraNa hai ki sahakArI kAraNa ? unameM se upAdAna kAraNapanA bhUtacatuSTaya meM nahIM hai yaha siddha huaa|

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312 prameyakamalamArtaNDe cyam, anupAdAnasya kasyacitkAryasyAnupalabdheH / zabdavidya dAderanupAdAnasyApyupalabdheradoSoyamityapyaparIkSitAbhidhAnam ; 'zabdAdiH sopAdAnakAraNakaH kAryatvAt paTAdivat' ityanumAnAttatsAdRzyopAdAnasyApi sopaadaantvsiddhH| gomayAderacetanAcca tanasya vRzcikAderutpattipratItiH tenAnekAntaH ityayuktam ; tasya pakSAntabhUtatvAt / vRzcikAdizaroraM hyacetanaM gomayAdeH prAdurbhavati na punarvRzcikAdicetanyavivartastasya pUrvacaitanya vivarttAdevotpattipratijJAnAt / atha yathAdyaH pathikAgniH araNinirmanthottho'nagnipUrvakaH __ yadi bhUtacatuSTaya caitanya ke mAtra sahakArI mAne jAyeM to caitanya kA upAdAna kAraNa koI nyArA batAnA hogA, kyoMki vinA upAdAna ke koI kArya upalabdha nahIM hotA hai| cArvAka-zabda, bijalI Adika padArtha to vinA upAdAna ke hI utpanna hote haiM / vaise hI caitanya vinA upAdAna kA utpanna ho jAyagA / koI doSa nahIM / jaina--yaha to kathana mAtra hai, kyoMki zabda Adi padArtha bhI upAdAna kAraNa saMyukta hai / anumAna prayoga-zabda bijalI Adi vastueM upAdAna kAraNa sahita huA karatI haiM, kyoMki ve kArya haiM, jaise paTa kisI kA kArya hai to usakA upAdAna dhAge maujUda hI haiM / isa anumAna se cetana sadRzya caitanya kA upAdAna nirbAdha siddha hotA hai| cArvAka-gobara Adi acetana vastuoM se cetanasvarUpa bicchu Adi jIva paidA hote haiM, ataH cetana kA upAdAna cetana hI hai, isa prakAra kA kathana anaikAntika doSa se duSTa hogA / arthAt - "prANiyoM kA prathama caitanya caitanyarUpa upAdAna se hI huA hai, kyoMki vaha caitanya kI hI paryAya hai" isa anumAna meM caitanya kI paryAya hone se vaha caitanyopAdAnavAlA hai aisA hetu diyA thA vaha anaikAntika huA, kyoMki yahAM acetana gobara se cetana bicchu kI utpatti huI hai| jaina-yaha kathana prayukta hai, kyoMki usa bicchu ke caitanya ko bhI hamane pakSa ke hI antargata kiyA hai, dekho-bicchu Adi kA zarIra mAtra gobara se paidA huA hai, bicchu kA caitanya usase paidA nahIM huA hai, kyoMki vaha to pUrva caitanya paryAya se hI utpanna huA mAnA gayA hai| cArvAka-jaise koI pathika rAste meM agni ko jaMgala kI sUkhI araNi kI ragar3a se utpanna karatA hai, to vahAM vaha agni agni se paidA nahIM huI hotI hai, ThIka isI

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bhUtacaitanyavAdaH 313 anyastvagnipUrvakaH tathAdya caitanyaM kAyAkArapariNatabhUtebhyo bhaviSyatyanyattu caitanyapUrvakaM virodhAbhAvAdityapi manorathamAtram ; prathamapathikAgneranagnyupAdAnatve jalAdInAmapya jalAdhu pAdAnatvApatta: pRthivyAdibhUtacatuSTa yasyatattvAntarabhAvavirodhaH / yeSAM hi parasparamupAdAnopAdeyabhAvasteSAM na tattvAntaratvam yathA kSitivivartAnAm, parasparamupAdAnopAdeyabhAvazca pRthivyAdInAmityekameva pudagalatattvaM kSityAdivivarttamavatiSThata sahakAribhAvopagame tu teSAM caitanyepi so'stu / yathaiva hi prathamAvirbhUtapAvakAdestirohita prakAra prathama caitanya to zarIrAkAra pariNata hue bhUtoM se paidA ho jAyagA aura anya madhya Adi ke caitanya caitanya pUrvaka ho jAveMge taba koI vizeSa bAdhA vAlI bAta nahIM hogii| jaina-yaha bAta bhI galata hai, kyoMki Apa yadi isa taraha se rAste kI agni ko binA agni rUpa upAdAna ke paidA huI svIkAra kareMge to jala Adi tattva bhI ajala Adi rUpa upAdAna se utpanna ho jAveMge / aisI hAlata meM pRthivI Adi bhUtacatuSTaya meM bhinna bhinna tattvapanA honA zakya nahIM rahegA, taba pRthivI Adi meM se eka hI tattva siddha hogA, pRthivI Adi padArtha pRthak tattva nahIM haiM kyoMki ina cAroM meM paraspara upAdAna upAdeya bhAva pAyA jAtA hai / jinakA paraspara meM upAdAna upAdeyapanA hotA hai ve pRthak pRthak tattva nahIM kahalAte / jaise pRthivI Adi ko khuda kI paryAyeM paraspara meM upAdAna upAdeya bhUta haiM ataH ve eka pRthivI tattva kI hI kahalAtI haiM / isI taraha isa bhUtacatuSTaya meM paraspara meM upAdAna upAdeya bhAva hai| ata: ve bhinna tattva nahIM haiM eka hI pudgala tattva hai aura usI eka tattva kI pRthivI Adi paryAyeM haiM aisA siddha hovegaa| yadi cArvAka kahe ki pathika kI agni ke liye vaha jaMgala kI lakar3I Adika padArtha sahakArI hotA hai to hama jaina bhI kaheMge ki isI prakAra caitanya ko zarIrarUpa meM pariNata hue bhUtamAtra sahakArI kAraNa hote haiM, upAdAna rUpa kAraNa nhiiN| Apa jisa prakAra prathama bAra prakaTa huI usa pathikAgni ko chipI huI agni se utpanna huI mAnate haiM, usI prakAra hama jaina garbha sthita caitanya ko chipe hue caitanya se prakaTa honA mAnate haiM / isa prakAra bhUtoM se caitanya utpanna hotA hai yaha bAta galata siddha huii| anAdi eka caitanya svarUpa AtmA tattva jabataka hama svIkAra nahIM karate taba taka janma lete hI bAlaka meM iSTa viSaya meM tathA aniSTa viSaya meM pratyabhijJAna honA, abhilASA honA siddha nahIM ho sakatA, kyoMki pratyabhijJAna abhilASA Adika to

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314 prameyakamalamArtaNDe pAvakAntarAdipUrvakatvaM tathA garbhacaitanyasyAvirbhUtasvabhAvasya tirohitacaitanyapUrvakatvamiti / na cAnAdya kAnubhavitavyatirekeNeSTAniSTa viSaye pratyabhijJAnAbhilASAdayo janmAdau yujyante; teSAmabhyAsapUrvakatvAt / na ca mAtradarasthitasya bahiviSayAdarzane'bhyAso yuktaH; atiprasaGgAt / na cAvalagnAvasthAyAmabhyAsapUrvakatvena pratipannAnAmapyanusandhAnAdonAM janmAdAvatatpUrvakatvaM yuktam ; anyathA dhUmo'gnipUrvakodRSTopyanagnipUrvaka: syAt / mAtApitrabhyAsapUrvakatvAttaSAmadoSoyamityapyasambhAvyam ; santAnAntarAbhyAsAdanyatra pratyabhijJAne'tiprasaGgAt / tadupalabdhe 'savaM mayaivopalabdhametat' ityanusandhAnaM saMskAra - pUrva abhyAsa ke kAraNa hI hote haiM / jaba bAlaka mAtA ke garbha meM rahatA hai taba usake bAhara ke viSaya meM abhyAsa to ho nahIM sakatA, kyoMki usane abhI taka una viSayoM ko dekhA hI nahIM hai, vinA dekhe abhyAsa yA saMskAra honA mAnoge-to sUkSma paramANu, dUravartI sumeruparvatAdi, atItakAlIna rAma Adi kA bhI abhyAsa honA cAhiye thA, cArvAka kaheM ki caitanya meM madhyama avasthA meM jo pratyabhijJAna Adika hote hue dekhe jAte haiM ve abhyAsa pUrvaka hote hue hI dekhe jAte haiM kintu janma jAta bAlakoM ke to ve pratyabhijJAna Adika vinA abhyAsa ke hote haiM so aisA nahIM kahanA cAhiye, kyoMki saMskAra pUrvaka honevAle pratyabhijJAna Adika vinA saMskAra ke hone laga jAyeMge to phira agnipUrvaka honevAlA dhUma vinA agni ke bhI hone lagegA-aisA mAnanA cAhiye / cArvAka-bAlaka ko janmate hI jo kucha abhilASA Adi hotI hai usameM kAraNa khuda ke saMskAra nahIM haiM, bAlaka ke mAtA pitA ke saMskAra vahAM kAma Ate haiN| arthAt bAlaka meM mAtA Adi ke abhyAsa se abhilASA Adi utpanna hotI hai| jaina--yaha bAta asaMbhava hai, kyoMki mAtA Adi bhinna saMtAna ke abhyAsa se anya kisI bAlaka Adi meM pratyabhijJAna kI utpatti mAnoge to atiprasaMga upasthita hogA-devadatta ke saMskAra se usake nikaTavartI mitra yajJadatta Adi ko bhI pratyabhijJAna hone lagegA / mAtA pitA ko koI vastu kI prApti hone para yA jAnane para "mere ko hI yaha saba prApta huA" isa prakAra kA pratyabhijJAna sabhI bAlakoM ko ho jAyegA tathA kabhI aisA bhI hovegA ki eka mAtA pitA ke aneka bAlakoM meM bhI paraspara meM eka dUsare ke saMskAra-abhyAsa se pratyabhijJAna hone lagegA, jaise ki eka ke hI dvArA jAne hue sparza viSaya kA dekhe hue viSaya ke sAtha jor3a rUpa jJAna arthAt pratyabhijJAna hotA hai ki yaha vahI Ama hai jisakA maiMne sparza kiyA thA ityAdi, vaise hI vaha bhinna 2 vyakti ko bhI

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bhUtacaitanyavAdaH 315 cAkhilApatyAnAM syAt / parasparaM vA teSAM pratyabhijJAnaprasaGgaH syAt, ekasantAnodbha tadarzanasparzanapratyayavat / _ 'jJAnenAhaM ghaTAdikaM jAnAmi' ityahampratyayaprasiddhatvAcAtmano nApalApo yuktaH / atra hi yathA karmatayA viSayasyAvabhAsastathA kartRtayAtmanopi / na cAtra dehendriyAdInAM kartRtA; ghaTAdivatta SAmapi karmatayA'vabhAsanAt, tadapratibhAsanepyahampratyayasyAnubhavAt / na hi bahalatamaHpaTalapaTAvaguNThitavigrahasyoparatendriyavyApArasya gaurasthaulyAdidharmopetaM zarIraM prtibhaaste| ahampratyayaH svasaMviditaH punastasyAnubhUyamAno dehendriyaviSayAdivyatiriktArthAlambanaH siddhyatIti pramANaprasiddho'nAdinidhano dravyAnta hone lagegA // "maiM jJAna ke dvArA ghaTa ko jAnatA hUM" isa ahaM pratyaya se atmA kI siddhi ho rahI hai isaliye bhI Atmadravya kA apalApa karanA zakya nahIM hai / "maiM jJAna ke dvArA ghaTa Adi ko jAnatA hUM" isa prakAra kI pratIti meM jaise bAhya padArtha ghaTa Adi kA karmapane se pratibhAsa hotA hai vaise hI AtmA kA karttApane se pratibhAsa ho hI rahA hai, isa pratIti meM kartA kA jo pratibhAsa hai vaha zarIra yA indriya Adi ke nimitta se nahIM hai kyoMki zarIra Adika to ghaTAdi padArthoM ke samAna karmarUpa se pratIti meM Ate haiN| zarIra Adi kA pratibhAsa nahIM hone para bhI ahaM pratyaya to anubhava meM AtA hI rahatA hai| zarIra ke binA ahaM pratyaya kaise pratIti meM AtA hai so batAte haiM-koI puruSa gADha andhakAra meM baiThA hai usakA zarIra andhakAra ke nimitta se bilakula khuda ko bhI dikhAyI nahIM de rahA hai, tathA usane apanI sAro netra Adi indriyAM bhI baMda kara rakhI haiM, usasamaya usa puruSa ko apanA gorA sthUla Adi svabhAva vAlA zarIra to pratIta hotA nahIM, kintu prAtmA to avazya ahaM pratyayasvarUpa saMvedana meM pA rahA hai, yaha ahaM pratyaya zarIra indriyAM, mana Adi se nyArA hI Atmadravya kA avalaMbana lekara pravRtta huA hai, isaliye anAdi nidhana eka pRthak tattva bhUta aisA AtmA pramANa prasiddha hai / yaha siddha ho jAtA hai, AtmA Adi aMta rahita anAdi nidhana hai kyoMki vaha eka dravya hai, jaise pRthivI Adi dravya hone se anAdinidhana hai / isa anumAna meM diyA gayA dravyatva hetu AzrayAsiddha doSa vAlA nahIM hai, kyoMki isa dravyatvarUpa hetu kA Azraya prAtmA hai / jo ahaM pratyaya se siddha ho cukA hai| isa dravyatva hetu kA svarUpa bhI prasiddha nahIM hai / arthAt yaha hetu svarUpAsiddha bhI nahIM hai, kyoMki AtmA dravya lakSaNa se lakSita (sahita) hai, dekho-siddha karake batAte haiM / AtmA dravya hai kyoMki usameM guNa aura paryAyeM pAyI jAtI haiM jaise ki pRthivI Adi meM guNa paryAya hone se unheM dravya mAnate haiM / yahAM isa dUsare anumAna

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prameyakamalamArtaNDe rmaatmaa| prayogaH-anAdyananta prAtmA dravyatvAtpRthivyAdivat / na tAvadAzrayAsiddhoyaM hetuH; Atmano'hampratyayaprasiddhatvAt / nApi svarUpAsiddhaH; dravyalakSaNopalakSitatvAt / tathAhi-dravyamAtmA guNaparyayavattvAtpRthivyAdivat / na cAyamapyasiddho hetuH; jJAnadarzanAdiguNAnAM sukhaduHkhaharSa viSAdAdiparyAyANAM ca tatra sadbhAvAt / na ca ghaTAdinAnekAntastasya mRdAdiparyayatvAt / nanu zarIrarahitasyAtmanaH pratibhAse tato'nyo'nAdinidhano'sAviti syAt jalarahitasyAnalasyeva, na caivam, prAsaMsAraM tatsahitasyaivAsyAvabhAsanAt / tatra 'zarIrarahitasya' iti ko'rthaH? ki tatsvabhAvavikalasya, AhosvittaddezaparihAreNa dezAntarAvasthitasyeti ? tatrAdyapakSe'styeva tadrahitasyAsya pratibhAsaH-rUpAdimadacetanasvabhAvazarIravilakSaNatayA amUrtacaitanyasvabhAvatayA cAtmano'dhyakSagocara meM diyA gayA guNa paryAyatva hetu bhI prasiddha nahIM hai / prAtmA meM to anaMte jJAna darzana Adi guNa bhare hue haiN| tathA sukha duHkha Adi aneka paryAyeM bhI bharI haiM / isa dravyatva Adi hetu ko ghaTa Adi dvArA vyabhicarita bhI nahIM kara sakate, kyoMki ghaTAdi bhI miTTI Adi dravya kI paryAya svarUpa haiN| matalaba-pRthivI AdimeM bhI dravyatva aura paryAyatva rahatA hI hai / cArvAka-zarIra rahita kahIM para AtmA kA pratibhAsa hove taba to usako anAdi nidhana mAnA jAya, jaise ki jala rahita agni kI kahIM pRthak hI pratIti hotI hai, kintu aisI AtmA kI nyArI pratIti to hotI nahIM hai, saMsAra meM hamezA hI vaha AtmA zarIra sahita hI anubhava meM AtA hai / jaina-zarIra rahita AtmA pratIti meM nahIM AtA aisA jo ApakA kahanA hai so "zarIra rahita" isa pada kA kyA artha hai ? kyA zarIra ke svabhAva se rahita hone ko zarIra rahita kahate ho ki zarIra ke deza kA parihAra karake anya kisI deza meM rahane ko zarIra rahita honA kahate ho ? prathamapakSa kI bAta kaho to vaha bAta asatya hai, kyoMki zarIra ke svabhAva se rahita to AtmA kA pratibhAsa to avazya hI hotA hai, dekho-rUpa Adi guNa yukta acetana svabhAva vAle aise zarIra se vilakSaNa svabhAva vAlA amUrta caitanyasvabhAvavAna aisA AtmA to pratyakSa ke gocara ho hI rahA hai| dUsarA pakSa-zarIra ke deza kA parihAra karake usake rahane ko zarIra rahita kahate ho to batAIye ki AtmA kA zarIra se anyatra anupalabha hone se abhAva karate ho ki zarIra deza meM hI upalabdha hone se usakA abhAva karate ho ? prathama pakSa meM siddha sAdhanatA hai, arthAt zarIra se anyatra AtmA kI upalabdhi nahIM hotI aisA kaho to vaha bAta hameM iSTa hI hai, kyoMki hamAre yahAM bhI zarIra se anya sthAnoM para prAtmA kA abhAva hI

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bhUtacaitanyavAdaH tvenoktatvAt / dvitIyapakSe tu-zarIradezAdanyatrAnupalambhAttatra tadabhAvaH, zarIrapradeza eva vA ? prathamavikalpe-siddhasAdhanam ; tatra tadabhAvAbhyupagamAt / na khalu naiyAyikavajjainenApi svadehAdanyatrAtmeSyate / dvitIya vikalpe tu na kevalamAtmano'bhAvo'pi tu ghaTAderapi / na hi sopi svadezAdanyatropalabhyate / kiJca, svazarIrAdAtmano'nyatvAbhAvaH tatsvabhAvatvAt, tadguNatvAt vA syAt, tatkAryatvAdvA prakArAntarAsambhavAt / pakSatrayepi prAgeva dattamuttaram / tatacaM tanyasvabhAvasyAtmanaH pramANataH prasiddha e - statsvabhAvameva jJAnaM yuktam / tathA ca svavyavasAyAtmakaM tat cetanAtmapariNAmatvAt, yattu na svavyavasAyAtmakaM na tattathA yathA ghaTAdi, tathA ca jJAnaM tasmAtsvavyavasAyAtmakamityabhyupagantavyam / 317 mAnA gayA hai, hama jaina naiyAyika mata ke samAna AtmA ko gRhIta deha ko chor3akara anya zarIra yA sthAnoM meM rahanA svIkAra nahIM karate haiM / arthAt naiyAyika zarIra se anyatra bhI AtmA kA astitva mAnate haiM / kintu hama jaina to zarIra meM hI AtmA kI sattA svIkAra karate haiM / dUsarI bAta mAno ki zarIra pradeza meM hI AtmA kI prApti hotI hai, ataH prAtmA ko pRthak dravyarUpa nahIM mAnate haiM taba to isa mAnyatA ke anusAra eka AtmA kA ho prabhAva nahIM hogA kintu sAre hI ghaTa Adi padArthoM kA abhAva bhI mAnanA pdd'egaa| kyoMki ve padArtha bhI apane sthAna ko chor3akara anyatra upalabdha nahIM hote haiM / Apa cArvAka apane zarIra se AtmA ko pRthak nahIM mAnate zarIrarUpa hI mAnate haiM so usameM kyA kAraNa haiM ? zarIra kA svabhAva hI AtmA hai isaliye AtmA ko bhinna nahIM mAnate ? athavA zarIra kA guraNa hone se AtmA ko bhinna nahIM mAnate ? ki zarIra kA kArya hone se AtmA zarIrarUpa hai aisA mAnate ho, so tInoM hI pakSa kI bAteM asatyarUpa haiM, kyoMki zarIra kA dharma, yA zarIra kA guNa athavA zarIra kA kArya svarUpa AtmA hai hI nahIM, ataH prApa usako zarIrarUpa siddha nahIM kara sakate, isa viSaya para bhI 2 bahuta kucha kahA jA cukA hai, isaliye nirbAdhapane se caitanyasvabhAva vAle AtmA kA astitva siddha hotA hai, usIkA svabhAva jJAna hai, na ki anya kisI acetana pRthivI prAdi bhUtoM kA, jJAna svako bhI jAnatA hai kyoMki vaha caitanya AtmA kA pariNAma hai, jo sva ko nahIM jAnatA vaha usa prakAra kA caitanya svabhAvI nahIM hotA, jaise ghaTa Adi padArtha, apane ko nahIM jAnane se caitanya nahIM haiM, jJAna to caitanya svarUpa hai, ataH vaha svavyavasAyI hai, isa prakAra cArvAka ke dvArA mAne gaye bhUtacaitanyavAda kA nirasana hotA hai / * cArvAka ke bhUta caitanyavAda kA nirasana samApta

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prameyakamalamArtaNDe bhatacaitanyavAda ke khaMDana kA sArAMza cArvAka-jIva ko pRthivI, jala, agni, aura vAyu ina cAroM se utpanna honA mAnate haiM, unake yahAM cAroM pRthivI Adi bhUta bilakula bhinna 2 mAne gaye haiN| ( jaise ki vaizeSika ke yahAM mAne haiM ) / ina cAroM kA samudAya jaba hotA hai, taba eka cetana vizeSa utpanna hotA hai / jaise ki gobara Adi se bicchU Adi jIva paidA hote hue dekhe jAte haiM / jaina yadi aisA kaheM ki AtmA yadi bhUtoM se nirmita hai to use netrAdi indriyoM se gRhIta honA cAhiye so bAta bhI nahIM, kyoMki vaha cetana sUkSmabhUtavizeSa se utpanna hotA hai, ataH indriyoM dvArA vaha na dikhAyI detA hai aura na gRhIta hotA hai| zarIra, indriya viSaya inase hI jJAna paidA hotA hai, jIva se nahIM, jisaprakAra pathika mArga meM binA agni ke hI patthara lakar3I Adi ko Apasa meM ragar3a kara usase agni paidA kara detA hai, vaise hI zurU meM jo cetana janma letA hai vaha vinA cetana ke utpanna hotA hai, aura phira Age Age maraNa taka cetana se cetana paidA hotA rahatA hai, maraNa ke bAda vaha khatama-samApta-samUlacUla-naSTa ho jAtA hai, na kahIM vaha paraloka Adi meM jAtA hai aura na paraloka Adi se AtA hai, kyoMki paraloka aura paraloka meM jAne vAle jIva ina donoM kA hI prabhAva hai anumAnAdi se yadi AtmA ko siddhi karanA cAho to vaha anumAna bhI hameM pramANabhUta nahIM hai / kyoMki hama eka pratyakSa ko hI pramANa mAnate haiM / isaliye jaise ATA, jala, gur3a ke saMmizraNa se mAdakazakti paidA hotI hai, vaise hI sUkSmabhUtoM se cetana paidA hotA hai aisA mAnanA cAhiye / jaina- yaha sArA hI pratipAdana bilakula nirAdhAra, galata hai, pRthvI Adi cAroM bhUtoM se cetana utpanna hotA to cUlhe para car3hI huI miTTI ko vaTaloI meM cetana paidA honA cAhiye thA, kyoMki vahAM para cAroM pRthivI, jala, agni, vAyu ye maujUda haiN| sUkSmabhUta se utpatti mAnane para prazna yaha paidA hotA hai ki sUkSmabhUtavizeSa kise kahA jAtA hai ? sUkSmabhUta cetana kA sajAtoya hai yA vijAtIya hai ? sajAtIya mAnA jAya to ThIka hI hai, sajAtIya cetana upAdAna se sajAtoya cetana jJAna paidA hotA hI hai, yadi vijAtoya se mAnA jAya to Apake bhUtacatuSTaya kA vyAghAta hotA hai, kyoMki vijAtIya upAdAna se vijAtIya kI -cAhe jisakI utpatti hogI, to jala se agni Adi paidA hoMge aura phira ve cAroM pRthivI Adi tattva eka rUpa mAnane par3ege kyoMki upAdAna

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bhUta caitanyavAdaH 316 samAna hai / tathA AtmA ko siddha karane vAlA ahaM pratyayarUpa svasaMvedana pratyakSa maujUda hai "maiM jJAna ke dvArA ghaTa ko jAnatA hUM, maiM sukhI hUM" ityAdi prayogoM meM "maiM ahaM " jo haiM ve hI jIva haiM / Apa zarIra indriya, viSaya Adi kA guNa jJAna ko mAnate haiM so vaha bilakula galata hai dekhiye- zarIra kA guNa jJAna nahIM hai kyoMki zarIra ke rahate hue bhI vaha pRthak dekhA gayA hai, yadi vaha zarIra kA guNa hotA to guNI ke rahate hue use bhI rahanA cAhiye thA, isI taraha caitanya indriya kA guNa bhI siddha nahIM hotA aura na padArtha kA hI / kyoMki ina kisI ke sAtha bhI jJAna kA anvaya yA vyatireka nahIM pAyA jAtA hai | Apake yahAM do mAnyatAe~ haiM- bhUtoM se caitanya prakaTa hotA hai tathA bhUtoM se caitanya utpanna hotA hai / prathama prakaTa hone kA pakSa liyA jAve to usameM yaha prazna hai ki prakaTa hone ke pahile vaha sat hai yA prasatu hai ? yA sat asat hai ? prathama pakSa meM usameM anAdi anaMtatA kI hI siddhi hotI hai, kyoMki zarIra AkAra pariNata hue pudgala se cetana jo ki anAdi nidhana hai vaha prakaTa hotA hai, prakaTa hone kA artha hI yahI hai ki jo cIja pahale se maujUda thI aura vyaMjaka ke dvArA prakaTa huI / jaise- kamare ke andara andhakAra meM sthita ghaTAdi padArtha pahale se hI haiM aura ve dIpaka Adi ke dvArA prakaTa hote haiM - dikhAI dete haiM / yadi prakaTa hone se pahile cetana sarvathA asat hai to use prakaTa honA hI nahIM kahate tathA sarvathA asat prakaTa hotA hai to gadhe ke sIMga bhI prakaTa hone laga jAyeMge / praviddhakarNa cArvAka kA pakSa hai ki bhUtoM se caitanya paidA hotA hai, isa pakSa meM hama jaina prazna karate haiM ki paidA hone meM ve bhUta upAdAna kAraNa haiM yA sahakArI kAraNa haiM ? upAdAna kAraNa vijAtIya ho nahIM sakatA, kyoMki amUrtajJAnadarzanAdi viziSTa asAdhAraNa guNayukta aise vijAtIya cetana ke upAdAna yadi bhUta hote haiM to ve jala ko agni, agni ko vAyu, pRthvI ko jala ityAdi rUpa se paraspara meM upAdAnarUpa ho jAne cAhiye ? kyoMki vijAtIya upAdAna Apane svIkAra kiyA hai / jIvakA upAdAna yadi bhUtacatuSTaya hai to jIva meM unake guNoM kA anvaya bhI honA cAhiye thA / yadi sahakArI kAraNa mAno to phira upAdAna nyArA kauna hai so kaho - yadi kaho ki vinA upAdAna ke bijalI Adi kI taraha cetana utpanna ho jAvegA, so bhI ThIka nahIM, kyoMki bijalI Adi bhI upAdAna yukta hai, mada zakti kA udAharaNa bhI viSama hai arthAt madazakti bhI jar3a aura usakA upAdAna bhI jar3a hai ataH koI bAdhA nahIM hai /

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320 prameya kamalamArtaNDe tathA cetana yadi pahile se nahIM thA aura bhUtoM se vaha pIche nirmita huA hai to usameM abhilASA, pratyabhijJAna Adi nahIM honA cAhiye; kintu janmate hI stanapAna Adi kI abhilASA jIva meM dekhI jAtI hai, isaliye AtmA anAdi nidhana hai, guNaparyAyavAlA hone se, pRthivI Adi tattvoM kI taraha / isa prakAra Atmadravya pRthivI Adi bhUtacatuSTaya se pRthak siddha hotA hai / cArvAka kA kahanA hai ki zarIra se alaga kahIM para bhI jIva kI pratIti to hotI hI nahIM ataH hama use bhinna nahIM mAnate haiM; so usameM yaha bAta hai ki zarIra ke bAhara to vaha isaliye pratIta nahIM hotA ki vaha zarIra ke bAhara rahatA hI nahIM, hama jaina naiyAyika kI taraha zarIra ke bAhara AtmA kA astitva svIkAra nahIM karate / saMsAra avasthA meM jIva svazarIra meM rahatA hai, jaba zarIra chor3akara dUsare zarIra meM jAtA hai taba to vaha pUrva kA zarIra yoM hI par3A rahatA hai| isIliye to zarIra se cetana bhinna mAnA hai / * bhUtacatuSTaya caitanyavAda ke khaMDana kA sArAMza samApta *

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jJAnako svasaMvidita nahIM mAnanevAle paravAdIkA pUrva pakSa mImAMsaka ke do bheda haiM / inameM eka hai bhATTa aura dUsarA hai prabhAkara, yahAM bhATTa jJAna ke viSaya meM apanA pakSa upasthita karatA hai-jJAna sarvathA parokSa rahatA hai, kisI ke dvArA bhI usakA pratyakSa nahIM ho sakatA, "maiM jJAna ke dvArA ghaTa ko jAnatA hUM" isa vAkya meM se AtmA kartA, karma, ghaTa aura jAnanA rUpa kriyA ye to pratyakSa ho jAte haiM, kintu karaNabhUta jJAna pratyakSa nahIM hotA, hama mImAMsaka naiyAyika ke samAna isa karaNajJAna kA anya jJAna se pratyakSa honA nahIM mAnate haiM, hamArA to yahI siddhAnta hai ki jJAna sarvathA parokSa hI rahatA hai, hAM ! itanA jarUra hai ki jAnane rUpa kriyA ko dekhakara prAtmA jJAna yukta hai aisA anumAna bhale hI lagA lo, jabataka pramiti kriyA ke prati jo karma nahIM banatA tabataka usa vastu kA pratyakSa nahIM hotA, jJAna karaNa bhata hai ataH vaha parokSa rahatA hai| yahI bAta grantha meM bhI kahI hai ki-"karaNajJAnaM parokSaM karmatvenA pratIyamAnatvAta-(zAbarabhASya 1 / 12) / jJAte tvanumAnAdavagacchati buddhim / jJAtatA'nyathA'nupapattiprasUtayA'rthApattyA jJAnaM gRhyate / ( tarka bhASA pR0 42 ) karaNajJAna sarvathA parokSa hai, kyoMki vaha karmapane se pratIta nahIM hotA hai, jaba padArtha ko jJAna jAna letA hai taba usakA anumAna huA karatA hai, anyathAnupapatti se arthAt arthApatti se bhI jJAna kA grahaNa ho jAtA hai, ataH jJAna na svayaM kA grahaNa hai-svasaMvidita hai aura na anya pratyakSajJAna se usakA pratyakSa ho sakatA hai, mAtra kisI anumAnAdirUpa parokSajJAna se usakI sattA jAnI jAtI hai, yaha siddha huaa| * pUrvapakSa samApta * 29

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* -* / svasaMvedanajJAnavAdaH nanu vijJAnasya pratyakSatve'rthavatkarmatApatteH karaNAtmano jJAnAntarasya parikalpanA syAt / tasyApi pratyakSatve pUrvavatkarmatApatte: karaNAtmakaM jJAnAntaraM parikalpanIyamityanavasthA syAt / tasyApratyakSatvepi karaNatve prathame ko'paritoSo yenAsya tathA karaNatvaM neSyate / na caikasyaiva jJAnasya paraspara mImAMsaka ne jo aisA kahA hai ki jJAna apane Apako nahIM jAnatA hai so aba ve isa bAta ko sthApita karane ke liye apanA mantavya rakhate haiM mImAMsaka-jaina jJAna ko pratyakSa honA mAnate haiM so vaha unakI mAnyatA ThIka nahIM hai, kyoMki jJAna ko yadi pratyakSa honA mAnA jAya to vaha karmarUpa bana jAyagA, jaise ki padArthoM ko pratyakSa honA mAnate haiM to ve karmarUpa hote haiM, isa taraha jJAna bhI karmarUpa bana jAyagA, to usako jAnane ke liye dUsare karaNa kI AvazyakatA par3egI, tathA vaha karaNabhUta jJAna (jo ki dUsarA hai) bhI pratyakSa hogA to karmarUpa bana jAyagA, phira usa dUsare jJAna ke liye tIsarA karaNabhUta jJAna cAhiye, isa prakAra calate calate kahIM para bhI vizrAma to hogA nahIM isase anavasthA AyegI / tuma kaho ki jJAna ko pratyakSa karane vAlA vaha dUsare nambara kA jJAna apratyakSa rahakara hI karaNa bana jAtA hai arthAt usa dUsare apratyakSa jJAna ke dvArA hI prathama jJAna kA pratyakSa hotA hai-taba to Apako prathama jJAna ko bhI apratyakSa hI mAnanA cAhiye-jisa prakAra dUsarA jJAna svata: apratyakSa rahakara prathama jJAna ke liye karaNa banatA hai vaise hI prathama jJAna svataH apratyakSa rahakara padArthoM ke pratyakSa karane meM karaNa bana jAyagA, kyA bAdhA hai / tathA-jaina jJAna ko karmarUpa aura karaNarUpa bhI mAnate haiM so vaha bhI ThIka nahIM hai, kyoMki eka ho jJAna ko paraspara viruddha do dharmayukta arthAt karma aura karaNarUpa mAnanA aisA kahIM para bhI nahIM dekhA jAtA hai / isa prakAra mImAMsaka kI jJAna ke bAre meM zaMkA hone para usakA samAdhAna mANikya nandI prAcArya do sUtroM dvArA karate haiM-ki jisa prakAra prameya

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svasaMvedanajJAnavAdaH viruddhakarmakararaNAkArAbhyupagamo yukto'nyatra tathA'darzanAdityAzaGkaya prameyavatpramAtRpramANapramitInAM pratItisiddha pratyakSatvaM pradarzayannAha - mahamAtmanA veti // 8 // karmavatkartR ' karaNakriyApratIteH // 9 // na hi karmatvaM pratyakSatAM pratyaGgamAtmano'pratyakSatvaprasaGgAt tadvattasyApi karmatvenApratIteH / arthAt padArtha pratyakSa huA karate haiM vaise hI pramAtA - AtmA, pramANa arthAt jJAna tathA pramiti - phala ye sabake saba hI pratyakSa hote haiM - sUtra - ghaTamahamAtmanA vedmIti // 8 // 323 karmavat kartRkaraNakriyApratIteH // 6 // sUtrArtha - maiM ghaTa ko apane dvArA (jJAna ke dvArA ) jAnatA hUM | jaise ki ghaTa padArtha kA pratyakSa hotA hai, vaise hI karttA - zrAtmA, karaNa- jJAna aura jAnanA rUpa kriyAina tInoM kA bhI pratyakSa hotA hai, dekhiye -jo karmarUpa hotA hai vahI pratyakSa hotA hai aisA niyama nahIM hai- arthAt pratyakSatA kA kAraNa karmapanA ho so bAta nahIM hai, yadi aisA niyama kiyA jAya ki jo karmarUpa hai vahI pratyakSa hai to AtmA ke bhI apratyakSa ho jAne kA prasaMga AyegA, kyoMki karaNabhUta jJAna jaise karmarUpa nahIM hai vaise AtmA bhI karmarUpa se pratIta nahIM hotA hai / mImAMsaka kahe ki AtmA karmapane se pratIta nahIM hotA hai kintu kartRtvarUpa se pratIta hotA hai ataH vaha pratyakSa hai to phira jJAna bhI karaNarUpa se pratyakSa hove, koI vizeSatA nahIM hai / arthAt jJAna aura AtmA donoM hI karmarUpa se pratIta nahIM hote haiM / phira bhI yadi AtmA kA pratyakSa honA svIkAra karate ho to jJAna ko bhI pratyakSa mAnanA hogA / mImAMsaka - karaNarUpa se pratIta huA jJAna karaNa hI rahegA vaha pratyakSa nahIM ho sakegA / jaina - yaha bAta to karttA meM bhI lAgU hogI - arthAt kartRtvarUpa se pratIta huI AtmA kartA hI kahalAvegI yaha pratyakSa nahIM ho sakegI, isa prakAra AtmA ke viSaya meM bhI mAnanA par3egA / dUsarI bAta yaha hai ki mImAMsaka AtmA ko pratyakSa honA mAnate haiM phira jJAna ko hI parokSa kyoM batalAte haiM / yaha bhI eka bar3I vicitra bAta hai ? kyoMki svayaM AtmA hI apane svarUpa kA grAhaka hotA hai vaise hI vaha bAhya padArthoM kA bhI

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324 prameyakamalamArtaNDe tadapratItAvapi kartRtvenAsya pratIteH pratyakSatve jJAnasyApi karaNatvena pratIteH pratyakSatAstu vizeSAbhAvAt / atha karaNatvena pratIyamAnaM jJAnaM karaNameva na pratyakSam ; tadanyatrApi samAnam / kiJca, prAtmanaH pratyakSatve parokSajJAnakalpanayA ki sAdhyam ? tasyaiva svarUpavabAhyArthagrAhakatvaprasiddha : ? kartA : karaNamantareNa kriyAyAM vyApArAsambhavAtkaraNabhUtaparokSajJAnakalpanA nAnathiketyapyasAdhIya:; manasazcakSurAdezcAntarbahiH karaNasya sadbhAvAt tato'sya vizeSAbhAvAca / anayoracetanatvAtpradhAnaM cetanaM grAhaka hotA hai| yaha bAta prasiddha hai hii| arthAt AtmA hI bAhya padArthoM ko jAnate samaya karaNarUpa ho jAtI hai / mImAMsaka-kartA ko karaNa ke binA kriyA meM vyApAra karanA zakya nahIM hai, ataH karaNabhUta parokSa jJAna kI kalpanA karanA vyartha nahIM hai| jaina - yaha kathana bhI asAdhu hai / dekhiye-kartAbhUta prAtmA kA karaNa to mana aura indriyAM huA karatI haiM, antaHkaraNa to mana hai aura bahiHkaraNa svarUpa sparzanAdi indriyAM haiM / Apake usa parokSabhUta jJAnakaraNa se ina karaNoM meM to bhinnatA nahIM hai; arthAt yadi Apako parokSa svabhAva vAlA hI karaNa mAnanA hai to mana Adi parokSabhUta karaNa haiM hii| mImAMsaka-mana aura indriyAM karaNa to haiM kintu ve saba acetana haiM / eka mukhya cetana svarUpa karaNa honA cAhiye / jaina-yaha bAta ThIka nahIM hai, dekhiye - bhAvamana aura bhAvendriyAM to caitanya svabhAva vAlI haiM, yadi Apa una bhAvamana aura bhAvendriyoM ko parokSa siddha karanA cAhate ho taba to hamAre liye siddha sAdhana hovegA, kyoMki hama jaina svapara ko jAnane kI zakti jisakI hotI hai aisI labdhirUpa bhAvendriya ko tathA bhAvamana ko cetana mAnate haiN| yadi inameM Apa parokSatA sAdhate ho to hameM koI bAdhA nahIM hai, kyoMki hama chadmasthoM ko-(alpajJAniyoM ko)-inakA pratyakSa hotA hI nahIM hai, matalaba kahane kA yaha hai ki labdhirUpa karaNa aura bhAvamana to parokSa hI rahate haiM / hAM-jo upayoga lakSaNavAlA bhAvakaraNa hai vaha to sva aura para ko grahaNa karane ke vyApArarUpa hotA hai, ataH yaha svayaM ko pratyakSa hotA rahatA hai-so kaise ? yaha batAte haiM- jaba cakSu Adi indriyoM dvArA ghaTa Adi ko grahaNa karane kI aora jIva vyApAravAlA hotA hai-arthAt jhukatA hai taba vaha kahatA hai ki maiM ghaTa ko to dekha nahIM rahA hUM, anya padArtha ko dekha rahA hUM-arthAtu maiM hAtha se ghaTa ko uThA rahA hUM kintu lakSya merA anyatra hai-isa prakAra

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svasaMvedanajJAnavAdaH 325 karaNamityapyasamIcInam ; bhAvendriyamanasozcetanatvAt / tatparokSatvasAdhane ca siddhasAdhanam ; svArthagrahaNazaktilakSaNAyA labdhermanasazca bhAvakaraNasya chadmasthApratyakSatvAt / upayogalakSaNaM tu bhAvakaraNaM nApratyakSam ; svArthagrahaNavyApAralakSaNasyAsya svasaMvedanapratyakSaprasiddhatvAt 'ghaTAdidvAreNa ghaTAdigrahaNe upayukto'pyahaM ghaTaM na pazyAmi padArthAntaraM tu pazyAmi' ityupayogasvarUpasaMvedanasyAkhilajanAnAM suprasiddhatvAt / kriyAyAH karaNAvinAbhAvitve cAtmanaH svasaMvittau kiGkaraNaM syAt ? svAtmaiveti cet, arthepi sa evAstu kimadRSTAnyakalpanayA ? tatazcakSurAdibhyo vizeSamicchatA jJAnasya karmatvenApratItAvapyadhyakSatvamabhyupagantavyam / phalajJAnAtmano: phalatvena kartRtvena cAnubhUyamAnayoH pratyakSatvAbhyupagame karaNajJAne karaNatvenAnubhUyamAnepi sostu vizeSAbhAvAt / na cAbhyAM sarvathA karaNajJAnasya bhedo upayoga ke svarUpa kI pratIti yA ( anubhava ) saMpUrNa jIvoM ko AyA karatI hai| Apa mImAMsakoM kA yaha Agraha ho ki kriyA kA to karaNa ke sAtha avinAbhAva haibinA karaNa ke kriyA honA azakya hai so batAIye-jaba svayaM prAtmA ko (apane svarUpa ko) hI prAtmA jAnegI taba vahAM usa kriyA kA karaNa kauna banegA ? yadi kahA jAya ki vahAM AtmA hI svayaM karaNa bana jAyagI so hI bAta padArthoM meM bhI ghaTita ho jAyagI arthAt padArtha ko jAnate samaya bhI jJAna svayaM hI karaNa bana jAyagA / phira kyoM adRSTa aise dvitIya karaNajJAna kI kalpanA karate ho, isaliye sAra yaha nikalatA hai ki yadi Apa cakSu Adi indriyoM se jJAnarUpa karaNa meM vizeSatA mAnate haiM to Apako karmapane se pratIta nahIM hone para bhI jJAna meM pratyakSatA-svasaMviditatA hI mAnanA caahiye| Apa loga phalajJAna (pramiti) aura AtmA ko phala aura ka rUpa se pratyakSa honA to svIkAra karate hI haiM-arthAt phalajJAna kA phalarUpa se anubhava hotA hai aura AtmA kA karttApane se anubhava hotA hai ata: ye phalajJAna aura prAtmA donoM pratyakSa haiM aisA to Apa mAnate hI haiM, ataH isake sAtha hI karaNajJAna karaNarUpa se anubhava meM AtA hai isaliye vaha bhI pratyakSa hai aisA mAnanA cAhiye, aura koI anya vizeSatA to hai nhiiN| apane svarUpa se to karaNa bhI kartA Adi kI taraha pratibhAsita hotA hI hai| eka bAta yaha bhI hai ki phalajJAna aura AtmA ina donoM se sarvathA bhinna karaNajJAna nahIM hai, yadi sarvathA bheda mAnoge to anya mata jo naiyAyika kA hai usameM ApakA-mImAMsakoM kA praveza huA mAnA jAyagA, isa doSa ko haTAne ke liye AtmA Adi se jJAna kA kathaMcit bheda svIkAra karate ho taba to jJAna meM sarvathA apratyakSapane kA ekAnta mAnavA kalyANakArI nahIM hogA, kyoMki pratyakSasvabhAvavAle phalajJAna aura AtmajJAna se

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326 prameyakamalamArtaNDe matAntarAnuSaGgAt / kathaJcibhede tu nAsyA'pratyakSataikAntaH zreyAn pratyakSasvabhAvAbhyAM kartR phalajJAnAbhyAmabhinnasyaikAntato'pratyakSatvavirodhAt / kiJca, AtmajJAnayoH sarvathA karmatvAprasiddhiH, kathaJcidabA ? na tAvatsarvathA; puruSAntarApekSayA pramANAntarapekSayA ca karmatvAprasiddhiprasaGgAt / kathaJcicet, yenAtmanA karmatva siddha tena pratyakSatvamapi, asmadAdipramAtrapekSayA ghaTAdonAmapyaMzata eva karmatvAdhyakSayoH prasiddha: / viruddhA ca pratIyamAnayoH karmatvAprasiddhiH, pratIyamAnatvaM hi grAhyatvaM tadeva karmatvam / svataH pratIyamAnatvApekSayA karma abhinna aise karaNajJAna meM sarvathA parokSatA raha nahIM sakatI, kyoMki abhinna vastu ke aMzoM meM eka ko pratyakSa aura eka ko parokSa mAnanA viruddha par3atA hai| vizeSArtha-mImAMsaka jJAna ko sarvathA parokSa mAnate haiM arthAt jJAna para ko to jAnatA hai kintu vaha svayaM ko nahIM jAnatA hai aisA mAnate haiM, "maiM jJAna ke dvArA ghaTa ko jAnatA hU~" isa prakAra ke pratibhAsa meM "maiM-AtmAkartA, ghaTa-karma jAnatA hUM" pramiti yA kriyA athavA phalajJAna ina saba vastuoM kA to pratyakSa ho hI jAtA hai, kintu "jJAna ke dvArA" isa rUpa karaNa jJAna pratyakSa anubhava nahIM hotA hai, isa para prAcArya samajhAte haiM ki jaba karttA svarUpa AtmA aura pramitirUpa phala ye jaba svasaMvedanarUpa se pravabhAsita ho jAte haiM, taba karaNarUpa jJAna kA bhI svasaMvedanarUpa pratyakSa se arthAt apane Apa se avabhAsana kaise nahIM hogA arthAt avazya hogaa| kyoMki kartA, karaNa prAdi kA Apasa meM kathaMcit abheda hai, jaba kartA ko pratyakSa kiyA taba karaNa avazya hI pratyakSa hogA, saba se bar3I bAta to yaha hai ki jJAna kA to hara prANI ko svayaM vedana hotA rahatA hai, isa pratItisiddha bAta kA apalApa karanA zakya nahIM hai| mImAMsaka se hama jaina pUchate haiM ki AtmA aura jJAna ye donoM sarvathA hI karmarUpa se pratIta nahIM hote ki kathaMcit karmarUpa se pratIta nahIM hote ? sarvathA karmapane se pratIta nahIM hote haiM aisA yadi prathama pakSa liyA jAya to Thoka nahIM hai, kyoMki jJAna Adi ko yadi sarvathA pratIta honA nahIM mAnoge to ve kartA Adika dUsare puruSoM ko bhI pratIta nahIM ho sakeMge, tathA anya jJAna ke liye bhI vivakSita jJAna karmarUpa nahIM bnegaa| bhAvArtha-hamArI AtmA aura jJAna kabhI karmarUpa nahIM hote haiM aisA ekAnta rUpa se yadi mAnA jAve to hameM anya puruSa jAna nahIM skeNge| phira vaktA Adi ke jJAna

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svasaMvedanajJAnavAdaH 327 vAprasiddhau parataH kathaM tatsidhyet ? virodhAbhAvAcca svatastasiddhau ko virodhaH ? kartRkaraNatvayoH karmatvena sahAnavasthAnam ; paratastatsiddhau samAnam / ghaTanAhijJAnaviziSTamAtmAnaM svato'hamanubhavAmi' ityanubhavasiddha svataH pratIyamAnatvApekSayApi karmatvam / tannArthavajjJAnasya pratItisiddhapratyakSatA'palApo'rthapratyakSatvasyApyapalApaprasaGgAt / pratItisiddhasvabhAvasyakatrApalApe'nyatrApyanAzvAsAnna kvacitpratiniyatasvabhAvavyavasthA syAt / ko jAnanA bhI kaThina hogA ki isa vyakti ko jJAna avazya hI hai, kyoMki isake upadeza se padArthoM kA vAstavika bodha ho jAtA hai ityAdi, tathA mujhe svayaM bhI jJAna avazya hai kyoMki padArtha ThIka rUpa se mujhe pratIta hote haiM, ityAdi pratibhAsa jo abAdhitapane se ho rahA hai vaha jJAna ko sarvathA parokSa mAnane meM nahIM bana sakatA hai / ata: jJAna ko pratyakSa-svasaMvidita mAnanA cAhiye, sarvathA parokSa nahIM / yadi mImAMsaka AtmA aura jJAna meM kathaMcitarUpa se kisI apekSA se karmatva kA abhAva mAnate haiM taba to ThIka hai, dekho-jisa svarUpa se jJAna meM karmatva kI siddhi hai usI svarUpa se use pratyakSa bhI mAna sakate haiM, ghaTa Adi bAhyapadArthoM meM bhI kisI 2 sthUlatvAdi dharmoM kI athavA aMzoM kI apekSA hI karmatva mAnA jA sakatA hai arthAt hama jaise chadmastha puruSoM kA jJAna padArthoM ke sarvAMzoM ko grahaNa nahIM kara sakatA hai ataH kucha aMza hI jAnane meM Ane se ve karmarUpa haiM, usI prakAra AtmA ho cAhe jJAna ho unakI bhI karneza aura karaNAMza rUpa se pratIti AtI hai, ataH ve bhI pratyakSa hI kahalAveMge / kartA AtmA aura karaNajJAna pratIta ho rahe haiM to bhI unheM karmarUpa nahIM mAnanA yaha viruddha bAta hogii| dekhiye -pratIta honA hI grAhyapanA kahalAtA hai aura vahI karmatva se prasiddha hotA hai, tuma kaho ki jaba kartA Adi svayaM hI pratIta hote haiM to unako karmarUpa kaise mAnA jAya ? matalaba-ghaTa Adi bAhyapadArthoM kA to "ghaTa ko jAnatA hUM ityAdirUpa se karmapanA dikhAyI detA hai vaise svayaM kA karmapanA nahIM dikhatA, ata: karmapane AtmAdi ko nahIM mAnate haiM so bhI bAta nahIM hai / jaba AtmA Adika para ke liye karmapane' ko prApta hote haiM taba apane liye kaise nahIM hoge| mImAMsaka --AtmA Adi to para ke liye karmarUpa ho jAte haiM usameM virodha nahIM hai| jaina--usI prakAra svayaM ke liye bhI ve karmarUpa bana jAveMge isameM kyA virodha hai|

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328 prameyakamalamArtaNDe kiJca, iyaM pratyakSatA arthadharmaH, jJAnadharmo vA ? na tAvadarthadharmaH, nolatAdivattaddeze jJAnakAlAdanyadApyanekapramAtRsAdhAraNaviSayatayA ca prasiddhiprasaGgAt / na caivam, AtmanyevAsyA jJAnakAle eva svAsAdhAraNaviSayatayA ca prsiddhH| tathA ca na pratyakSatA arthadharma: taddeze jJAnakAlAdanyadApyanekapramAtRsAdhAraNaviSayatayA cA'prasiddhatvAt / yastu taddharmaH sa taddeze jJAnakAlAdanyadApyanekapramAtRsAdhAraNaviSayatayA ca prasiddho dRSTaH, yathA rUpAdiH, taddeze jJAnakAlAdanyadApyanekapramAtRsAdhAraNaviSayatayA cAprasiddhA ceyam tasmAnna taddharmaH / yasyAtmano jJAnenArthaH prakaTI kriyate tadjJAna kAle tasyaiva so'rthaH mImAMsaka-kartRtva aura karaNatva para ke liye bhI karmarUpa bana nahIM sakate haiM arthAt hamArA jJAna yA AtmA hamAre khudake dvArA karmarUpa se pratIti meM nahIM pAtA hai to vaha dUsare devadatta Adi ke dvArA bhI karmarUpa se pratIti meM nahIM AyegA / lekina aisA hai nahIM, hama hamAre liye karmarUpa se pratIti meM Ate haiM / dekho-ghaTa ko grahaNa karane vAle jJAnase yukta apanI AtmA ko svayaM maiM khuda anubhava kara rahA hUM. isa prakAra anubhava siddha bAta hai ki sva kI pratIti meM svayaM hI karmarUpa ho jAtA hai, isaliye jaise padArtha pratyakSa hote haiM vaise jJAna bhI pratyakSa hotA hai aisA mAnanA cAhiye, yadi jJAna meM pratyakSatA nahIM mAnate haiM to padArthoM meM pratyakSatA kI pratIti kA apalApa ho jAyegA, kyoMki pratIta hue svabhAva ko eka jagaha nahIM mAneMge to kahIM para bhI usa svabhAva kI siddhi nahIM hogI, phira to pratiniyata vastusvabhAva kA hI lopa ho jaayegaa| bhAvArtha-AtmA aura jJAna meM kartA aura karaNarUpa se pratIti pA rahI hai to bhI unako parokSa mAnA jAyagA to ghaTa Adi padArtha bhI parokSa ho jAveMge, kyoMki pratIta hote hue bhI jJAnAdi ko parokSa mAna liyA hai, ata: padArtha bhI parokSa ho jaaveNge| phira pratiniyata padArthoM ke svabhAvoM kI vyavasthA hI samApta ho jAne se yaha ghaTa kRSNa varNavAlA hai, bar3A hai ityAdi vastuoM kA svabhAva yA dharma pratIta honA zakya nahIM rahegA / ataH padArthoM ke samAna jJAna bhI pratyakSa hotA hai aisA mAnanA cAhiye / / mImAMsaka se hama yaha pUchate haiM ki pratyakSatA kisakA dharma hai ? kyA vaha ghaTa paTa Adi padArthoM kA dharma hai ? athavA jJAna kA dharma hai ? pratyakSatA padArthoM kA dharma to ho nahIM sakatI, yadi vaha padArtha kA dharma hotI to usI nIla Adi dharma ke samAna usI padArtha ke sthAna para anya samaya meM bhI vaha pratyakSatA pratIta hotI, tathA vaha nIla pIta Adi padArtha jaise jJAna kAla se bhinna samayoM meM bhI pratIta hote haiM aneka aneka devadatta Adi puruSa una nIlAdi padArthoM ko jAnate haiM vaise hI usa pratyakSatA ko bhI jAnane kA prasaMga prApta

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svasaMvedanajJAnavAdaH 326 pratyakSo bhavatItyapi zraddhAmAtram ; arthaprakAzakavijJAnasya prAkaTyAbhAve tenArthaprakaTIkaraNAsambhavAtpradIpavat, anyathA santAnAntaravartinopi jJAnAdarthaprAkaTyaprasaGgaH / cakSurAdivattasya prAkaTyAbhAvepyarthe prAkaTya ghaTetetyapyasamIcInam ; cakSurAderarthaprakAzakatvAsambhavAt / tatprakAzakajJAnahetutvAt khalUpacAreNArthaprakAzakatvam / kAraNasya cAjJAtasyApi kArye vyApArAvirodho jJApakasyaivAjJAtasya jJApakatva hogA, kintu aisA hotA nahIM hai / pratyakSatA to jJAnake samaya hI aura AtmA meM pratIta hotI hai, tathA vaha bhI apane ko mAtra asAdhAraNarUpa se pratIta hotI hai / arthAt apane jJAna kI pratyakSatA to apane ko hI pratIta hogI, anya kisI bhI puruSako vaha pratIta ho nahIM sakatI hai / isaliye anumAna siddha bAta hai ki pratyakSatA padArtha kA dharma nahIM hai (sAdhya), kyoMki vaha jJAna ke samaya ko chor3akara anya samaya meM pratIta nahIM hotI, tathA padArtha ke sthAna para pratIta nahIM hotI aura na anya puruSoM ko sAdhAraNa rUpa se vaha grahaNa meM AtI hai (hetu), jo padArtha kA dharma hotA hai vaha padArtha ke sthAna para hI pratIta hotA hai, jJAnakAla se bhinna samaya meM bhI pratIta hotA hai / aura aneka vyakti bhI usa dharma ko viSaya kara sakate haiN| jaise ki rUpa, rasa Adi dharma sabhI ke viSaya huA karate haiM / yaha pratyakSatA to na padArtha ke sthAna para pratIta hotI hai aura na jJAnakAla se anya samaya meM jhalakatI hai aura na anya puruSoM ko sAdhAraNa rUpa se jAnane meM AtI hai, ata: pratyakSatA padArtha kA dharma ho nahIM sktii| mImAMsaka-jisakI AtmA ke jJAna ke dvArA padArtha prakaTa kiyA jAtA hai vaha padArtha usI ke jJAna ke kAla meM usI prAtmA ko pratyakSa hotA hai anya samaya meM anya ko nhiiN| jaina-so yaha kathana bhI zraddhAmAtra hai, jaba ki Apake yahAM para padArthoM ko prakAzita karane vAlA jJAna hI prakaTa nahIM hai, to usake dvArA padArtha prakaTa kaise kiye jA sakate haiM ? arthAta nahIM kiye jA sakate / jaise ki dIpaka svayaM prakAzasvarUpa hai tabhI usake dvArA padArtha prakaTa kiye jAte haiM nahIM to nahIM, vaise hI jJAna bhI jaba taka apane Apako pratyakSa nahIM karegA taba taka vaha padArthoM ko pratyakSa nahIM kara sakatA hai, anyathA-anya puruSa ke jJAnake dvArA bhI padArtha ko pratyakSa kara liyA jAnA cAhiye / kyoMki jaise hamArA svayaM kA jJAna hamAre liye parokSa hai vaise hI dUsare kA jJAna bhI parokSa hai, apane parokSajJAna se hI padArtha ko pratyakSa kara sakate haiM to parAye jJAna se bhI unheM pratyakSa kara lenA cAhiye, isa taraha kA bar3A bhArI doSa upasthita hogaa| 42

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prameyakamalamArtaNDe virodhAt "nAjJAtaM jJApakaM nAma" [ ] itya khilaiH parIkSAdakSairabhyupagamAt / pramAturAtmano jJApakasya svayaM prakAzamAnasyopagamAdarthe prAkaTyasambhave karaNajJAna kalpanAvaiphalyamityuktam / nApi jJAnadharmaH; asya sarvathA parokSatayopagamAt / yatkhalu sarvathA parokSaM tanna pratyakSatAdharmAdhAro yathA'hadhAdi, sarvathA parokSaM ca parairabhyupagataM jJAnamiti / mImAMsaka-jisa prakAra netra Adi indriyAM svata: parokSa rahakara hI padArthoM ko pratyakSa kiyA karatI haiM usI prakAra jJAna bhI svayaM parokSa rahakara padArthoM ko pratyakSa kara legA? jaina- yaha kathana galata hai kyoMki netra Adi indriyAM padArthoM ko prakaTa(prakAzita) nahIM karatI haiM kintu ve artha prakAzaka jJAna kI hetu hotI haiM arthAt - indriyAM jJAna kI sirpha sahAyaka banatI haiM, isaliye unameM artha prakAzakatva kA upacAra kara liyA jAtA hai / aura eka bAta yaha hai ki jo kAraNasvarUpa karaNa hotA hai vaha ajJAta rahakara bhI kArya meM vyApAra kara sakatA hai, kintu jo jJApaka karaNa hotA hai vaha aisA nahIM hotA, vaha to jJAta hokara hI kArya meM vyApAra karatA hai / "nAjJAtaM jJApakaM nAma' arthAt ajJAta vastu jJApaka nahIM kahalAtI hai, aisA sabhI parIkSaka vidvAnoM ne svIkAra kiyA hai| mImAMsaka-pramAtA pAtmA jaba svayaM jJApakakaraNa mojUda hai to usake dvArA hI arthaprAkaTya ho jAvegA, aisA mAnane para jJAna meM svaprakAzakatA kI AvazyakatA hI nahIM rahatI hai, kyoMki svaprakAzaka AtmA upasthita hI hai / jaina-to phira Apako jJAna ko jAnane ke liye karaNa bhUta anya jJAna kI AvazyakatA nahIM rahegI, arthAt-prAtmA hI svayaM padArtha ko yA svataH ko jAnate samaya karaNabhUta bana jAyagA, yadi AtmA se bhinna kahIM jJAna upalabdha nahIM hotA hai ata: pratyakSatA jJAna kA dharma hai, aisA mImAMsaka kaheM to yaha kahanA bhI ThIka nahIM hai, kyoMki unhoMne jJAna ko sarvathA parokSa mAnA hai / jo sarvathA parokSa hI rahatA hai vaha pratyakSatA rUpa dharma kA AdhAra nahIM ho sakatA, jaise ki adRSTa-puNyapApAdi, ye sarvathA parokSa haiN| ata: unameM pratyakSatA nAmaka dharma nahIM rahatA hai| Apa mImAMsakoM ne jJAna ko sarvathA parokSa mAnA hai, ata: pratyakSatA usakA dharma ho nahIM sakatI hai| punazca-hama Apase pUchate haiM ki jaba Apa jJAna ko sarvathA parokSa mAnate haiM

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svasaMvedanajJAnavAdaH 331 kutazca vaMvAdino jJAnasadbhAvasiddhi:-pratyakSAt, anumAnAdervA ? na tAvatpratyakSAttasyAtadviSaya. tayopagamAt / yadyadviSayaM na bhavati na tattadvayavasthApakam, yathAsmAdRpratyakSaM paramANvAdyaviSayaM na tadvyavasthApakam / jJAnAviSayaM ca pratyakSaM parairabhyupagatamiti / ___ nApyanumAnAt ; tadavinAbhAviliGgAbhAvAt / taddhi arthajJaptiH, indriyAthauM vA, tatsahakAripraguNaM mano vA ? arthajJaptizcetsA ki jJAnasvabhAvA, arthasvabhAvA vA? yadi jJAnasvabhAvA; tadA' to Apa jJAna ke sadbhAva kI siddhi bhI kaise kara sakeMge ? kyA pratyakSapramANa se jJAna ke sadbhAva kI siddhi kareMge yA anumAna pramANa se kareMge ? pratyakSa pramANa se to kara nahIM sakate kyoMki pratyakSa pramANa kA jJAna viSaya hI nahIM hai, jo jisakA viSaya nahIM hai vaha usakA vyavasthApaka bhI nahIM hotA hai, yathA hama jaise chadmastha jIvoM kA pratyakSa jJAna paramANu Adi ko viSaya nahIM karatA hai ata: usakA vaha vyavasthApaka bhI nahIM hotA hai, Apane pratyakSapramANa ko jJAna kA viSaya karanevAlA nahIM mAnA hai / ata: vaha jJAna ko pratyakSa nahIM kara sakatA, isa prakAra pratyakSapramANa ke dvArA jJAna kA grahaNa honA to siddha nahIM hotaa| anumAna pramANa se bhI jJAna ke sadbhAva kI siddhi nahIM kara sakate ho / kyoMki usa jJAna kA avinAbhAvI aisA koI hetu nahIM hai yadi kaho ki hetu hai to vaha kaunasA hogA ? padArtha kI jJapti, yA indriya aura padArtha athavA indriyAdika kA hai sahakArIpanA jisameM aisA ekAgra mana ? yadi padArtha kI jJapti ko usakA hetu banAte ho to vaha padArtha jJapti bhI kisa svabhAvavAlI hogI ? jJAna svabhAvavAlI ki padArtha svabhAvavAlI ? jJAna svabhAvavAlI artha jJapti jJAna ko pratyakSa karane vAle anumAna meM hetu hai yadi aisA kahoge to vaha abhI prasiddha hone se anumApaka nahIM bana sakatI hai-arthAt jJAna meM pratyakSa hone kA svabhAva hai isa bAta kA hI jaba Apako nizcaya nahIM-Apa jaba jJAna ko pratyakSa honA hI svIkAra nahIM karate haiM to kisa prakAra jJAnasvabhAvavAlI arthajJapti ko hetu banA sakate ho ? arthAt nahIM banA sakate / bar3A Azcarya hai ki Apa jJAnasvabhAvapanA donoM meM-arthajJapti aura karaNajJAna meM samAna hote hue bhI arthajJapti ko to pratyakSa mAna rahe ho aura karaNajJAna ko pratyakSa nahIM mAnate, isameM to eka mahA moha- mithyAtva hI kAraNa hai, ki jisake nimitta se aisI viparIta tumhArI mAnyatA ho rahI hai / arthajJapti aura karaNajJAna inameM to mAtra zabdoM kA hI bheda hai artha kA bheda to hai nahIM phira bhI apanI svacchaMda icchA ke anusAra inameM Apa bheda karate ho ki

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332 prameyakamalamArtaNDe siddhatvAttasyAH kathamanumApakatvam ? na khalu jJAnasvabhAvAvizeSepi 'jJaptiH pratyakSA na karaNajJAnam' ityatra vyavasthAnibandhanaM pazyAmo'nyatra mahAmohAt / zabdamAtrabhedAcca siddhAsiddhatvabhedaH svecchAparikalpito'rthasyAbhinnatvAt / jJAnatvena hi pratyakSatAvirodhe jJaptAvapIyaM na syAdavizeSAt / athArthasvabhAvA jJaptiH tadArthaprAkaTaya sA, na caitadartha grAhaka vijJAnasyAtmAdhikaraNatvenApi prAkaTayAbhAve ghaTate, arthajJapti to pratyakSa svarUpa hai aura karaNajJAna parokSa svarUpa hai / dekhiye - yadi Apa karaNajJAna meM jJAnapanA hone se pratyakSatAsvabhAva kA virodha karate ho to arthajJapti meM bhI isa pratyakSatA kA virodha mAnanA par3egA, kyoMki donoM meM-karaNajJAna aura jJapti meM jJAnatva to samAna hI hai, koI vizeSatA nahIM hai| isa prakAra arthajJapti jJAna svabhAvavAlI hai yaha nahIM siddha ho sakane ke kAraNa usa arthajapti svarUpa hetuvAle anumAna pramANa se jJAna kA sadbhAva siddha karanA banatA nahIM hai / aba yadi usa anumAna ke hetu ko artha svabhAvavAlI jJapti svarUpa mAnate ho to kyA doSa Ate haiM so batAte haiMarthajJapti yadi arthasvabhAva hai to vaha arthaprAkaTyarUpa arthAt artha ko pratyakSa karane svarUpa hogI, aura aisA arthaprAkaTaya tabataka nahIM banatA ki jabataka padArthoM ko grahaNa karanevAle karaNajJAna meM prAkaTaya-(pratyakSatA)-siddha nahIM hotA hai / maiM jIva isa karaNajJAna kA AdhAra hUM ityAdirUpa se jabataka jJAna, pratyakSa nahIM hogA tabataka jJAnase jAnA hamA padArtha use kaise pratyakSa hogA ? arthAt nahIM ho sakegA, yadi jJAna ke pratyakSa hue vinA hI arthaprAkaTaya hotA hai to anya kisI devadatta ke jJAna se yajJadatta ko padArthoM kA pratyakSa honA bhI mAnanA par3egA, kyoMki jaise apanA jJAna parokSa hai, vaise hI dUsaroM kA jJAna bhI parokSa hai, jJAnakA apane meM adhikaraNarUpa rUpa se bodha nahIM hogA-jJAna svayaM ajJAta hI rahegA aisA kahoge to eka bar3A bhArI doSa prAtA hai, dekhiye-jJAna kaisA aura kahAM para hai isa prakAra jJAna ke bAre meM yadi jAnakArI nahIM hai to jaba jJAna vastuko jAnegA taba prAtmA meM usakA anubhava nahIM ho sakegA ki maiMne yaha padArtha jAnA hai / ityAdi / eka bAta aura bhI hai ki padArthoM meM honevAlI prakaTatA yA pratyakSatA to sarvasAdhAraNa huA karatI hai arthAt sabhI ko hotI hai, usa arthaprAkaTayarUpa hetu se to anya anya sabhI prAtmAnoM ke jJAnoM kA anumAna hogA na ki apane khuda ke jJAna kaa| matalaba --padArthoM kI prakaTatA ko dekhakara apane meM jJAna kA sadbhAva karane vAlI jo anumAnapramANa kI bAta thI vaha to bekAra hI hotI hai, kyoMki usase apane meM jJAna kA sadbhAva siddha karanA zakya nahIM hai /

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svasaMvedanajJAnavAdaH 333 puruSAntarajJAnAdapyarthaprAkaTayaprasaGgAt / prAtmAdhikaraNatvaparijJAnAbhAve ca jJAnasya jJAnena jJAtopyarthaH nAtmAnubhavitRkatvena jJAto bhavet 'mayA jJAto'yamarthaH' iti / arthagataprAkaTayasya sarvasAdhAraNatvAccAtmAntarabuddha rapyanumAnaM syAt / yadbuddhayA yasyArtha: prakaTIbhavati tada buddhimevAsau tato'numimIte nAtmAntarabuddhimityapyasAram ; buddhayAtmanorapratyakSatai kAnte 'yadabuddhayA yasyArthaH prakaTIbhavati' ityasyaivAndhaparamparayA vyavasthApayitumazaktaH / pratyakSatve cAtmana siddha vijJAnasya svArthavyavasAyAtmakatvam / prAtmaiva hi svArthagraharaNapariNato jAnAtIti jJAnamiti kartR sAdhanajJAnazabdenAbhidhIyate / mImAMsaka-jisakI buddhi ke dvArA jise artha prakaTa-(pratyakSa) hotA hai vaha usI ke jJAna kA anumApaka hogA, anya AtmA ke jJAna kA nahIM, isa prakAra mAnane se ThIka hogA arthAt uparyukta doSa nahIM aavegaa| jaina-yaha kathana asAra hai, jaba Apake yahAM para buddhi arthAt karaNajJAna aura AtmA ekAnta se parokSa hI haiM taba jisakI buddhi ke dvArA jo arthaprakaTa hotA hai ityAdi vyavasthA honA zakya nahIM hai, koI andhaparaMparA se vastuvyavasthA humA karatI hai kyA ? arthAt AtmA parokSa hai buddhi bhI parokSa hai aura una aMdhasvarUpa buddhi Adi se vastu pratyakSa ho jAtI hai ityAdi kathana to aMdhoM ke dvArA vastusvarUpa batalAne ke samAna asiddha hai isa saba doSaparaMparA ko haTAne ke liye yadi Apa AtmAko pratyakSa honA svIkAra karate haiM-taba to jJAna bhI svaparavyavasAyAtmaka siddha hI hogA, kyoMki AtmA hI svayaM sva aura para ko grahaNa karane meM jaba pravRtta hotA hai taba usI ko "jAnAti iti jJAnaM" aisA kartR sAdhanarUpa se grahaNa karate haiM-nirdiSTa karate haiM, matalaba yaha hai ki prAtmA kartA aura karaNa jJAna inameM bheda nahIM hai-ataH AtmA pratyakSa hone para karaNajJAna bhI pratyakSa hotA hai yaha siddha huaa| jJAna kA sadbhAva siddha karane ke liye mImAMsaka ne jo anumAna diyA thA usa anumAna kA hetu aba yadi indriya aura padArtha ko-donoM ko mAnA jAya to vaha hetu bhI anupayogI rahegA, kyoMki indriya aura padArthoM kA jJAna ke sadbhAva ke sAtha koI avinAbhAva siddha nahIM hai / isI bAta ko batAyA jAtA hai- jAnanevAlA yogya sthAna para sthita hai tathA indriya aura padArthoM kA bhI sadbhAva hai to bhI yadi usa jAnanevAle vyakti kA mana anya kisI viSaya meM lagA hai to usako usa usa indriya ke dvArA usa vivakSita padArtha kA jJAna nahIM hotA hai / yadi kadAcit vyakti kA mana kahIM anyatra nahIM

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334 prameyakamalamArtaNDe indriyArthI liGgamityapyanAlocitAbhidhAnam ; tayovijJAnasadbhAvAvinAbhAvAsiddheH / yogyadeze sthitasya pratipatta rindriyArthasadbhAvepyanyatra gatamanaso vijJAnAbhAvAt / tatsiddhau cendriyasyAtIndriyatvenArthasyApi jJAnA'pratyakSatvenAsiddheH kathaM tathApi hetutvaM tayoH ? sidhau vA na sAdhyajJAnakAle jJAnAntarAttatsiddhiyugapad jJAnAnutpattyabhyupagamAt / uttarakAlInajJAnAttatsidghautadA sAdhyajJAnasyAbhAvAtkasyAnumAnam ? ubhayaviSayasyai kajJAnasyAnabhyupagamAdanavasthAprasaGgAccAnayorasiddhiH / hai aura usane padArtha ko jAna bhI liyA to bhI usase apanI bAta - arthAt jJAna ke sadbhAva kI bAta siddha nahIM hotI hai, kyoMki indriyAM to svayaM atindriya haiM-svayaM ko jAnatI nahIM haiN| usa indriya se jAnA huA padArtha bhI jJAna ke parokSa hone se prasiddha hI rahegA, ataH vaha prasiddha svarUpavAle indriyAM aura padArtha jJAna kI siddhi meM kaise hetu bana sakate haiM / arthAt nahIM bana sakate haiM / eka bAta aura vicAra karane kI haiki Apake kahane se mAna liyA jAya ki prasiddha svabhAvavAlI indriya aura padArtha bhI jJAna kI siddhi karate haiM kintu usase kucha phAyadA nahIM hogaa| kyoMki sAdhyakoTi meM rakhe hue jisa karaNabhUta jJAna ko Apa siddha kara rahe haiM usa jJAna ke samaya anya jo anumAna jJAna hai vaha pravRtta hI nahIM ho sakatA, kyoMki eka sAtha aneka jJAna utpanna honA svIkAra nahIM kiyA hai / uttarakAla ke jJAna ke dvArA usa karaNajJAna ko siddha karoge to usa samaya karaNajJAna nahIM rahane se kisako siddha karane ke liye anumAna AyegA, indriya aura padArtha ina donoM ko viSaya karanevAlA eka jJAna mAnA nahIM hai, tathA aisA mAna bhI leveM to bhI anavasthA doSa AtA hai / arthAt indriya aura padArtha svarUpa hetu se karaNajJAna kI siddhi hogI, kintu indriya aura padArtha kI kisase siddhi hogI aisA prazna hone para kisI dUsare karaNa jJAna se siddhi kahanI hogI, isa karaNajJAna kI bhI kisI anya se siddhi hogI, isa prakAra anavasthA doSa Ane se karaNajJAna aura indriya tathA padArtha ina sabakI hI siddhi nahIM ho sakegI, isaliye indriya aura padArtha ko hetu banAkara usase jJAnakA sadbhAva siddha karanA zakya nahIM hai / mImAMsaka-indriya aura padArthoM kI hai sahakAritA jisameM aise ekAgra hue mana ke dvArA jJAna kA sadbhAva siddha hotA hai arthAt jJAna kI siddhi usa indriya aura padArtha kA sahakArI svarUpa jo mana hai vaha hai hetu jisameM aise anumAna se ho jaaygii| jaina- yaha kathana bhI ThIka nahIM hai, kyoMki usa mana ke dvArA bhI jJAna kA sadbhAva siddha honA zakya nahIM hai, kAraNa ki svataH mana kI hI abhI taka siddhi nahIM

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svasaMvedanajJAnavAdaH indriyArthasahakAripraguNaM mano liGgamityapyaparIkSitAbhidhAnam ; tatsadbhAvAsidheH / yugapad jJAnAnutpattastatsiddhiH, tathA hi-yAtmano manasA tasyendriyai : sambandhe jJAnamutpadyate ! yadA cAsya cakSuSA sambandho na tadA zeSendriya ratisUkSmatvAt ; ityapyasaGgatam ; dIrghazaSkulIbhakSaNAdau yugapad pAdi jJAnapaJcakotpattipratIteH azvavikalpakAle gonizcayAcca tadasiddheH / na cAtra kramakAntakalpanA-pratyakSa virodhAt / kiJca vaMvAdinA (kiM) yugapatpratItaM yenAvayavAvayavyA divyavahAra: syAt ? ghaTapaTAdikamiti cet na; pratrApi tathA kalpanAprasaGgAt / kiJcAtisUkSmasyApi manaso nayanAdInAmanyatamena ho pAyI hai / Apa loga eka sAtha jJAnoM kI utpatti nahIM honA rUpa hetu se mana kI siddhi karate ho-kintu isa yugapat jJAnAnutpattirUpa hetu se mana siddha nahIM hotA hai| mImAMsaka hama to aisA mAnate haiM ki AtmA kA mana ke sAtha saMbaMdha hotA hai, mana kA indriyoM ke sAtha saMbaMdha hotA hai, taba jAkara jJAna utpanna hotA hai, jaba yaha mana eka netra ke sAtha saMbaMdha karatA hai, taba zeSa karNa Adi indriyoM ke sAtha saMbaMdha nahIM kara sakatA, kyoMki mana ati sUkSma hai, isa prakAra eka sAtha aneka jJAna utpanna nahIM hone se usase mana kI bhI siddhi ho jAtI hai / jaina-yaha kathana asaMgata hai, dekho-dIrghazaSkulI-bar3I tathA kar3I kacaur3I yA pur3o khAte samaya eka sAtha rasa rUpa Adi pAMcoM jJAna utpanna hote hue dekhe jAte haiN| tathA azva kA vikalpa karate samaya-(ghor3e kA nizcaya hote samaya) gAya kA darzana bhI hotA hai, azva kA vikalpa ho rahA hai aura usI samaya usI puruSa ko gAya kA nizcaya bhI hotA huA dekhA jAtA hai, ata: eka sAtha aneka jJAna utpanna nahIM hote haiM ityAdi kathana asatya ThaharatA hai, isa dIrghazaSkulIbhakSaNa Adi meM rUpa rasa Adi kA krama se hI jJAna hotA hai aisA ekAnta nahIM mAna sakate, pratyakSa virodha hotA hai, arthAt hama sabako dIrghazaSkulI bhakSaNa Adi meM eka sAtha rUpa Adi kA jJAna hote hue pratyakSa pratIta ho rahA hai / Apa mImAMsaka yadi isa prakAra eka sAtha jJAna honA svIkAra nahIM kareMge to avayava avayavI Adi kA vyavahAra kisa prakAra hogA, kyoMki avayavoM kA jJAna avayavI ke sAtha nahIM hogA aura avayavI kA jJAna bhI avayavoM ke sAtha utpanna nahIM hogaa| mImAMsaka-jaise ghaTa paTa Adi kA jJAna hotA hai vaise avayava avayavI Adi kA bhI jJAna ho jAyagA /

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prameyakamalamArtaNDe sannikarSasamaye rUpAdijJAnavanmAnasaM sukhAdijJAnaM kinna syAt sambandhasambandhasadbhAvAt / tathAvidhAdRSTasyAbhAvAce t ; adRSTa kRtA tahi yugapad jJAnAnutpattistadevAnumApayenna manaH / kiJca, 'yugapad jJAnAnutpattermanaHsiddhistatazcAsyAH prasiddhiH' ityanyonyAzrayaH / cakrakaprasaGgazca -'vijJAnasiddhipUrvikA hi yugapad jJAnAnutpattisiddhiH, tasiddhirmanaHpUvikA' iti / tasmAttatsahakAri praguNaM mano liGgamityapyasiddham / jaina- yaha kathana ThIka nahIM hai, ghaTapaTa prAdi meM bhI krama se hI jJAna hogA, kyoMki Apa eka sAtha anekajJAna honA mAnate nahIM / eka bAta hama jaina Apa-(mImAMsaka) se pUchate haiM ki ApakA vaha atisUkSma mana jaba netra Adi indriyoM meM se kiso eka indriya ke sAtha saMbaMdha karatA hai usa samaya usake dvArA jaise rUpAdi kA jJAna hotA hai vaise hI usI netra jJAna ke sAtha mAnasika sukha Adi kA jJAna bhI kyoM nahIM hotA hai ? kyoMki saMbaMdha saMbaMdha kA sadbhAva to hai hI, arthAt mana kA AtmA se saMbaMdha hai aura usI AtmA meM sukhAdikA samavAya saMbaMdha hai, ata: rUpa Adi ke sAtha mAnasika sukhAdikA bhI jJAna honA cAhiye / mImAMsaka-usa taraha kA adRSTa nahIM hai, ata: netra Adi kA jJAna aura mAnasika sukhAdi jJAna eka sAtha nahIM ho pAte haiM / jaina-to phira eka sAtha aneka jJAna utpanna nahIM hone meM adRSTakAraNa huA, mana to usameM hetu nahIM hai, phira yugapat jJAnAnutpatti mana liGga na hokara adRSTa kA hogA / aura vaha hetu adRSTa kA hI anumApita karAnevAlA hogA ki eka sAtha aneka jJAna utpanna nahIM hote haiM kyoMki aisA adRSTa hI nahIM ki jisase eka sAtha aneka jJAna paidA ho skeN| kiMca-eka sAtha anekajJAna nahIM hone meM mana kAraNa hai aisA mAna leveM to bhI anyonyAzraya doSa AtA hai / dekhiye - eka sAtha aneka jJAna paidA nahIM hote haiM aisA siddha hone para to mana kI siddhi hogI; aura mana ke siddha hone para yugapat jJAnAnutpatti siddha hogii| cakraka doSa bhI AtA hai-jaba karaNa jJAna kA sadbhAva siddha ho taba usake eka sAtha aneka jJAnoM kI utpatti nahIM honA siddha hogA aura usake siddha hone para mana kI siddhi hogI, phira usase karaNajJAna kI siddhi hogI, isa prakAra tIna ke cakra meM cakkara lagAte rahane se eka kI bhI siddhi honA zakya nahIM hai / isaliye jJAnakA sadbhAva siddha karane meM diyA gayA indriyArtha sahakArI mana rUpa hetu asiddha hetvAbhAsa doSa yukta huaa|

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svasaMvedanajJAnavAdaH 337 astu vA kiJcilliGgam, tathApi-jJAnasyApratyakSataikAnte tatsambandhAsiddhiH / na cAsiddhasambandha (ndhaM) liGga kasyacidgamakamatiprasaGgAt / tataH parokSakAntAgrahagrahAbhinivezaparityAgena 'jJAnaM svavyavasAyAtmakamarthajJaptinimittatvAt Atmavat' ityabhyupagantavyam / netrAlokAdinAnekAnta ityapyayuktam ; tasyopacArato'rthajJaptinimittatvasamarthanAt, paramArthataH pramAtRpramANayoreva tannimittatvopapatterityalamatiprasaGgena / mImAMsaka ke kahane se mAna bhI leveM ki koI hetu hai jo jJAna ko siddha karatA hai, kintu jJAna ko sarvathA-ekAntarUpa se apratyakSa mAnane se-usa parokSa jJAna ke sAtha hetu kA avinAbhAva saMbaMdha siddha nahIM hotA hai, avinAbhAva saMbaMdha ke vinA hetu apane sAdhya ko siddha nahIM kara sakatA, anyathA atiprasaMga AyegA, uparyukta sabhI doSoM ko dUra karane ke liye mImAMsakoM ko jJAna ko sarvathA parokSa mAnane kA durAgraha chor3a denA cAhiye / evaM jJAna apane ko jAnatA hai kyoMki vaha padArthoM ke jAnane meM hetu hai jaise ki AtmA padArthoM ke jAnane meM kAraNa hone se usako pratyakSa mAnA hai, isa prakAra yukti saMgata bAtako svIkAra karanA hogaa| mImAMsaka-jaina ne jo Upara anumAna meM hetu diyA hai ki padArtha ke jAnane meM kAraNa hone se jJAna ko svavyavasAyI mAnanA cAhiye so yaha hetu arthAt padArthoM ke jAnane meM nimitta honA rUpa jo hetu hai vaha netra prakAza Adi ke sAtha vyabhicarita hotA hai-anekAntika doSa vAlA hotA hai / matalaba-netrAdi indriyAM tathA prakAza bhI padArthoM ke jAnane meM hetu haiM para unheM Apane apane ApakA jAnane vAlA-svavyavasAyI nahIM mAnA hai, ataH jo arthajJapti meM hetu ho vaha svavyavasAyI hai aisA isa hetu se siddha nahIM hotA hai| ___ jaina-yaha kathana ayukta hai, kyoMki indriyAM yA mana athavA prakAza ye saba ke saba jo arthajJapti meM kAraNa haiM ve saba upacAra se haiN| vAstavikarUpa se to pramAtAAtmA aura pramANa-jJAna ye donoM hI padArthoM ko jAnate haiM / isa prakAra pramAtA aura pramAraNa hI arthajJapti meM kAraNa haiM, yaha siddha hotA hai| aba isa parokSa jJAna kA khaMDana karane se basa raho / jJAna to sva ko saMvedana karane vAlA hai yaha acchI taraha se siddha huaa| * svasaMvedanajJAna kA prakaraNa samApta * 43

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prameyakamalamArtaNDe svasaMvedanajJAnavAda ke khaMDana kA sArAMza mImAMsakoM kA kahanA hai ki jJAna ke dvArA ghaTAdi vastu jAnI jAtI hai kintu khuda jJAna nahIM jAnA jAtA kyoMki vaha karaNa hai, jo karaNa hotA hai vaha apratyakSa rahatA hai / jaise vasUlAdi inakA yaha bhI kahanA hai ki jo karma hai vaha jJAna ke pratyakSa hai, matalaba - "maiM jJAna ke dvArA ghaTa ko jAnatA hUM" isa meM maiM-kartA, ghaTa-karma, aura jAnatA hUM-pramiti ye tInoM to pratyakSa ho jAte haiM, kintu "jJAna ke dvArA" yaha jJAna rUpa karaNa to sarvathA parokSa rahatA hai / yaha mImAMsaka kA kathana asaMgata hai, Apane pratyakSa kA kAraNa karma mAnA hai lekina aisA ekAnta mAnane se AtmA bhI parokSa ho jAvegA, jo tumhAre bhAI bhATTa mAnate haiM / kintu Apako AtmA ko parokSa mAnanA iSTa nahIM hai / prAtmA yadi pratyakSa ho jAtA hai to phira jJAna ko parokSa mAnane meM kyA prayojana hai samajha meM nahIM pAtA? bhAvendriyarUpa labdhi aura upayoga ho jJAna hai aura vaha AtmArUpa hai, koI pRthak nahIM hai / ataH AtmA ke pratyakSa hone para yaha karaNarUpa jJAna bhI usase abhinna hone ke kAraNa pratyakSa ho hI jAyagA / acchA-yaha to Apa batA deveM ki karaNarUpa jJAna hai so vaha jAnA jAtA hai ki nahIM ? nahIM jAnA jAtA to use jAnane ke liye koI dUsarA jJAna AyegA vaha bhI karaNa rahegA, ata: use jAnane ke liye tIsarA jJAna pAyegA isa prakAra anavasthA AtI hai| yadi vaha karaNajJAna karaNa rUpa se anubhava meM prAtA hai to phira use parokSa kyoM mAnanA ? aho ! jaise AtmA ka rUpa se anubhava meM AtA hai to bhI vaha pratyakSa hai nA, vaise hI jJAna karaNarUpa se anubhava meM AtA hai vaha bhI pratyakSa hai, aisI sarala sIdhI anubhava gamya bAta Apa kyoM nahIM mAnate haiM / mImAMsaka hone ke nAte aApa to vicArazIla haiM phira kyoM nahIM mImAMsA karate ? dekhiye - karaNarUpa jJAnako pratyakSarUpa se dUsarA jJAna to grahaNa na kara sakegA, kyoMki Apane usakA viSaya jJAna nahIM mAnA hai, yadi anumAna karaNajJAna ko pratyakSa kare to vaha bhI kaise ? usake liye to sarva prathama hetu cAhiye, arthajJapti, indriya, aura padArtha tathA inakA sahakArIrUpa ekAgra huA mana, ye hetu bhI karaNajJAna ko siddha nahIM kara pAte / arthajJapti yadi jJAna svabhAvarUpa hai to jJAna hI khuda prasiddha hone se vaha karaNajJAna ke liye kyoM hetu banegI? arthajJapti to kisI taraha se bhI jJAna kA liGga nahIM banatI hai, isI taraha indriya aura

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svasaMvedanajJAnavAda: 336 padArtha haiM ve karaNajJAna ke liGga nahIM bana sakate, kyoMki unameM vahI doSa pAte haiM / sahakArI ekAgra mana ko heturUpa mAnanA taba hogA jaba ki khuda mana kI siddhi ho| __ "yugapajjJAnAnutpattirmanaso liGga" yaha Apake yahAM mana kA lakSaNa kiyA gayA hai so vaha siddha nahIM ho pAtA, tathA-jaise taise use mAna bhI leveM to vaha bilakula sUkSma hai / jaba vaha netrAdi ke sAtha saMbaMdha karatA hai taba usI prAtmA meM hone vAle mAnasa sukhAdi kA bhI jJAna honA cAhiye saMbaMdha to hai hI, mana kA prAtmA se saMbaMdha hai aura usI AtmA meM sukhAdi rahate haiM, ata: mana kA kisI bhI indriya ke sAtha saMbaMdha hote hI mAnasika sukhAdi kA anubhava indriya jJAna ke bAda hI hone laga jAyegA, kintu Apako yaha bAta iSTa nahIM hai, kyoMki eka sAtha aneka jJAna utpanna honA iSTa nahIM hai / adRSTa ke kAraNa eka sAtha jJAna utpanna karane kI yogyatA mana meM nahIM hotI aisA kaho to adRSTa hI usa yugapajjJAnAnutpatti meM karaNa huA mana nahIM huA / isa prakAra karaNajJAna ko parokSa mAnane meM aneka dUSaNa prApta hote haiM, ata: sahI mArga yahI hai ki kartA, karma, karaNa, kriyA ye cAroM hI pratyakSa hote haiM-pratibhAsita hote haiM aisA mAnanA cAhiye / isa prakAra mImAMsakAbhimata parokSajJAna ke khaMDana kA sArAMza samApta humaa| |

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prAtmApratyakSatvavAda pUrvapakSa mImAMsaka kA dUsarA bheda prabhAkara hai, yaha jJAna ke sAtha AtmA ko bhI parokSa mAnatA hai, isakA maMtavya hai ki AtmA kartA, aura karaNajJAna ye donoM hI sarvathA parokSa haiM / hamAre bhAI bhATTa jJAna ko parokSa mAnakara bhI AtmA ko pratyakSa honA kahate haiM, so bAta ThIka nahIM hai, kyoMki jaba jJAna parokSa hai to usakA AdhAra AtmA bhI kaise pratyakSa ho sakatA hai / arthAt nahIM ho sktaa| hama loga atIndriya jJAnI ko bhI nahIM mAnate haiM / ataH sarvajJa ke dvArA bhI AtmA kA pratyakSa honA hama loga svIkAra nahIM karate, atIndriya vastu kA jJAna veda se bhale hI ho jAya, kintu aisA AtmAdika atIndriya vastu kA sAkSAtkAra kabhI kisI ko bhI nahIM ho sakatA hai / yaha aTala siddhAnta hai / "ahaM jJAnena ghaTa vedima" isa vAkya meM "ahaM' kartA aura jJAnena-karaNa ye donoM hI apratyakSa haiN| sirpha ghaTaM-karma, aura vedmi kriyA pratyakSa huA karatI hai| anubhava meM bhI yahI AtA hai ki jo indriyoM se grahaNa nahIM hotA vaha to parokSa hI hai| jaina AtmA ko pratyakSa honA batAte haiM, ataH ve aAtmapratyakSavAdI kahalAte haiM, kintu hamako yaha kathana asaMgata lagatA hai| hama to AtmA ko parokSa hI mAnate haiM / * pUrvapakSa samApta *

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AtmApratyakSatvavAdaH etena 'AtmA'pratyakSaH karmatvenApratIyamAnatvAtkaraNajJAnavat' ityAcakSANaH prabhAkaropi pratyAkhyAtaH / pramiteH karmatvenApratIyamAnatvepi pratyakSatvAbhyupagamAt / tasyAH kriyAtvena pratibhAsanAtpratyakSatve kararaNajJAna - zrAtmanoH karaNatvena kartRtvena ca pratibhAsanAtpratyakSatvamastu / na cAbhyAM tasyAH sarvathA bhedo'bhedo vA-matAntarAnuSaGgAt / kathaJcidabhede - siddha tayoH kathaJcitpratyakSatvam; pratyakSAda yahAM taka mImAMsaka ke ekabheda bhATTa ke jJAnaparokSavAda kA khaMDana kiyA, aura jJAna svasaMvedya hai yaha sthApita kiyA, aba unhIM mImAMsakoM kA dUsarA bheda jo prabhAkara hai usakA zrAtmaapratyakSavAda arthAt AtmA ko parokSa mAnane kA jo maMtavya hai usakA nirAkaraNa granthakAra karate haiM- prabhAkara kA anumAna vAkya hai ki "AtmA apratyakSaH karmatvenApratIyamAnatvAt karaNajJAnavat" grAtmA pratyakSa nahIM hotA kyoMki vaha karmapane se pratIta nahIM hotA, jaisA ki karaNajJAna karmarUpapane se pratIta nahIM hotA ataH vaha parokSa hai / isa prakAra kA prabhAkara kA yaha kathana bhI karaNajJAna meM svasaMviditatva ke samarthana se khaMDita ho jAtA hai / kyoMki prabhAkara ne pramiti ko karmapane se pratIta nahIM hone para bhI pratyakSa honA svIkAra kiyA hai / prabhAkara pramiti kriyArUpa se pratIta hotI hai, ataH usako hamane pratyakSarUpa honA svIkAra kiyA hai / jaina - to phira karaNajJAna aura AtmA meM bhI karaNarUpa aura kartRtvarUpa se unakI pratIti hone se pratyakSatA svIkAra karanA cAhiye, jaise pramiti kA karmarUpa se pratibhAsa nahIM hone para bhI usameM pratyakSatA mAnI gaI hai usI prakAra karmarUpa se pratIta nahIM hone para bhI prAtmA aura jJAna meM pratyakSatA mAnanA cAhiye / AtmA aura jJAna maiM pratyakSatA mAnane meM yaha bhI eka hetu hai ki AtmA aura jJAna se pramiti sarvathA bhinna

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342 prameyakamalamArtaNDe bhinnayoH sarvathA parokSatvavirodhAt / nanu zAbdI pratipattireSA 'ghaTamahamAtmanA vedmi' iti nAnubhavaprabhAvA tasyAstadavinAbhAvAbhAvAt, anyathA aMgulyagre hastiyUthazatamAste' ityAdipratipatterapyanubhavatvaprasaGgastatkathamataH pramAtrAdInAM pratyakSatAprasiddhirityAha zabdAnuccAraNepi svasyAnubhavanamarthavat / / 10 // to hai nahIM, ataH pramiti meM pratyakSatA hone para prAtmA aura jJAna bhI pratyakSa ho jAte haiN| yadi Apa prabhAkara pramiti ko AtmA aura jJAna se sarvathA bhinna hI mAnate haiM to prApakA naiyAyikamata meM praveza hone kA prasaGga prApta hotA hai, kyoMki unakI hI aisI mAnyatA hai, tathA yadi pramiti ko una donoM se sarvathA abhinna hI mAnate ho to bauddha mata meM praveza hone kA prasaGga prApta hotA hai, kyoMki ve aisA hI sarvathA bheda yA abheda mAnate haiN| isaliye saugata aura naiyAyika ke mata meM praveza hone se bacanA hai to pramiti ko AtmA aura jJAna se kathaMcit abhinna mAnanA cAhiye, taba to una donoM meM isa mAnyatA ke anusAra kathaMcit pratyakSapanA bhI pA jAvegA, kyoMki pratyakSarUpa pramiti se ve AtmAdi padArtha kathaMcit abhinna haiM / ataH ve sarvathA parokSa nahIM raha sakeMge / pratyakSa se jo abhinna hotA hai usakA sarvathA parokSa hone meM virodha pAtA hai| zaMkA- 'maiM apane dvArA ghaTa ko jAnatA hUM" isa prakAra kI jo pratipatti hai vaha zabdasvarUpa hai, anubhavasvarUpa nahIM hai, kyoMki isa pratipatti kA anubhava ke sAtha avinAbhAva nahIM hai / yadi isa pratipatti ko anubhavasvarUpa mAnA jAve to "aMgulI ke agrabhAga para saiMkar3oM hAthiyoM kA samUha hai" ityAdi zAbdika pratipatti ko bhI anubhavasvarUpa mAnanA par3egA, ataH isa zabda pratipatti mAtra se pramAtA, pramANa Adi meM pratyakSatA kaise siddha ho sakatI hai / arthAt nahIM ho sakatI / matalaba-maiM apane dvArA ghaTa ko jAnatA hUM ityAdi vacana to mAtra vacanarUpa hI haiN| vaise saMvedana bhI ho aisI bAta nahIM hai, isaliye isa vAkya se pramAtA Adi ko pratyakSarUpa honA kaise siddha ho sakatA hai ? samAdhAna-isa prakAra kI zaMkA upasthita hone para zrI mANikyanaMdI prAcArya svayaM sUtrabaddha samAdhAna karate haiM sUtra-zabdAnuccAraNe'pi svasyAnubhavanamarthavat / / 10 / / sUtrArtha-zabdoM kA uccAraNa kiye vinA bhI apanA anubhava hotA hai, jaise ki padArthoM kA ghaTa Adi nAmoccAraNa nahIM kareM to bhI unakA jJAna hotA hai, "ghaTa

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zrAtmApratyakSatvavAdaH yathaiva hi ghaTasvarUpapratibhAso ghaTazabdoccAraNamantareNApi pratibhAsate / tathA pratibhAsamAnatvAcca na zAbdastathA pramAtrAdInAM svarUpasya pratibhAsopi tacchabdoccAraNaM vinApi pratibhAsate / tsm|cc na zAbdaH / tacchabdoccAraNaM punaH pratibhAtapramAtrAdisvarUpa pradarzanaparaM nA'nAlambanamarthavat, anyathA 'sukhyaham' ityAdipratibhAsasyApyanAlambanatvaprasaGgaH / nanu yathA sukhAdipratibhAsaH sukhAdisaMvedanasyApratyakSatvepyupapannastathArtha saMvedanasyApratyakSatvehai" aisA vAkya nahIM bole to bhI ghaTa kA svarUpa hameM pratIta hotA hai, kyoMki vaisA hameM anubhava hI hotA hai, yaha pratIti kevala zabda se hone vAlI to hai nahIM, aise hI pramAtAAtmA, pramANa - jJAnAdi kA bhI pratibhAsa usa usa AtmA zrAdi zabdoM kA uccAraNa vinA kiye bhI hotA hai / isaliye pramAtA Adi kI pratipatti mAtra zAbdika nahIM hai, AtmA Adi kA nAmoccAraNa jo mukha se karate haiM vaha to apane ko pratibhAsita hue AtmAdi ke svarUpa batalAne ke liye karate haiM / yaha nAmoccAraNa jo hotA hai vaha vinA pramAtA Adi ke pratibhAsa hue nahIM hotA hai / jaise ki ghaTa Adi nAmoMkA uccAraNa vinA ghaTa padArtha ke pratibhAsa hue nahIM hotA hai, yadi apane ko andara se pratIta hue ina pramAtA zrAdi ko anAlaMbana rUpa mAnA jAya to "maiM sukhI hUM" ityAdi pratibhAsa bhI vinA AlaMbana ke mAnanA hogA, kintu "maiM sukhI hUM" ityAdi vAkyoM ko hama mAtra zAbdika nahIM mAnate haiM, kintu sAlambana mAnate / basa ! vaise hI pramAtA Adi kA pratibhAsa bhI vAstavika mAnanA cAhiye ; nirAlambarUpa nahIM / 343 zaMkA - jisa prakAra sukha duHkha zrAdi kA pratibhAsa sukhAdi ke saMvedana ke parokSa rahate hue bhI siddha hotA hai vaise hI padArthoM ko jAnane vAle jo jJAna yA prAtmA Adika haiM ve bhI parokSa rahakara bhI prasiddha ho jAyeMge / samAdhAna - yaha kathana vinA soce hI kiyA hai, dekho - sukha prAdi jo haiM ve saMvedana se- (jJAna se ) - pRthak haiM aisA pratibhAsa nahIM hotA hai, kyoMki prahlAdanAkAra se pariNata huA jo jJAnavizeSa hai vahI sukharUpa kahA jAtA hai, aise sukhAnubhava meM to pratyakSatA rahatI hI hai, yadi aise sukhAnubhava meM parokSatA mAnI jAya aura use atyanta parokSa jJAna ke dvArA gRhIta huA svIkAra kiyA jAya to usake dvArA hone vAle anugraha aura upaghAta nahIM ho sakeMge, arthAt hamAre sukha aura duHkha hameM parokSa haiM to sukha se prahlAda, tRpti, AnaMda AdirUpa jo jIva meM anugraha hotA hai aura duHkha se pIr3A, zoka, saMtApa AdirUpa jo upaghAta hotA hai vaha nahIM

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344 prameyakamalamArtaNDe pyarthapratibhAso bhaviSyati ityapyavicArita ramaNIyam ; sukhAdeH saMvedanAdarthAntarasvabhAvasyApratibhAsanAdAhlAdanAkArapariNatajJAnavizeSasyaiva sukhatvAt. tasya cAdhyakSatvAt tasyAnadhyakSatve'tyantApratyakSajJAnagrAhyatve ca-anugrahoSaghAtakAritvAsambhavaH, anyathA parakIyasukhAdInAmapyAtmano'tyantApratyakSajJAnagrAhyANAM tatkAritvaprasaGgaH / nanu putrAdisukhAdya pratyakSatvepi tatsadbhAvopalambhamAtrAdAtmano'nugrahAdhe palabhyate tatkathamayamekAntaH ? ityapyazikSitalakSitam ; nahi tatsukhAdya palambhamAtrAt saumanasyAdijanitAbhimAnikasukhapariNatimantareNAtmano'nu grahAdisambhavaH, zatrasukhAdya palambhAdduzceSTitAdinA hovegA, yadi hamAre sukhAdika hamAre se apratyakSa haiM, phira bhI ve hamAre liye upaghAta evaM anugrahakArI hote mAne jAveM to phira dUsare jIva ke sukha duHkha Adi se bhI hameM anugraha Adika hone laga jAveMge, kyoMki jaise hama se hamAre sukhAdika apratyakSa haiM vaise hI parAye vyakti ke bhI ve hamase apratyakSa haiM phira kyA kAraNa hai ki hamAre hI sukhAdika se hamArA anugrahAdi hotA hai aura parAye sukhAdi se vaha nahIM hotA hai| zaMkA-putra, strI, mitra Adi iSTa vyaktiyoM ke sukha duHkha Adi hamako pratyakSa nahIM hote haiM to bhI unake sukhAdi ko dekhakara hamako bhI usase anugrahAdi hone laga jAtA hai, ataH yaha ekAnta kahAM rahA ki sukhAdi pratyakSa ho tabhI unase anugrahAdi hoveN| jaina-yaha kathana ajJAna pUrNa hai, hamAre se bhinna jo putra Adika haiM unake sukhAdika kA sadabhAvamAtra jAnane se hameM koI usase anugrahAdika nahIM hone laga jAte, hAM, itanA jarUra hotA hai ki apane iSTa vyakti ke sukhI rahane se hameM bhI prasannatA Adi AtI hai aura hama kaha bhI dete haiM ki usake sukhI hone se maiM bhI sukhI ho gayA ityAdi, yadi dUsaroM ke sukhAdi se apane ko anugraha hotA to zatruke sukha se yA khoTe AcaraNa ke kAraNa chor3e gaye putrAdi ke sukha se bhI hama meM anugraha honA cAhiye, kintu aisA hotA to nhiiN| dekhiye-para ke sukha kI bAta to chor3iye, kintu jaba hama udAsa yA vairAgI ho jAte haiM taba apane khuda ke zarIra kA sukha yA duHkha bhI hama meM anugrahAdi karane meM asamartha hotA hai / jo ki zarIra ati nikaTavartI hai, aisI hAlata meM hamase atizaya bhinna putra prAdi ke sukhoM se hamako, kisa prakAra anugraha Adi ho sakate haiM / arthAt nahIM ho sakate haiN| bhAvArtha-prabhAkara jJAna aura AtmA ko parokSa mAnate haiM, ataH prAcArya unheM samajhAte haiM ki hamArI svayaM kI prAtmA hI hamako pratyakSa nahIM ho sakegI to sukha duHkha

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prAtmApratyakSatvavAdaH 345 parityaktaputrasukhAdya palambhAcca tatprasaGgAt / vigrahAdikamatisannihitamapi AbhimAnikasukhamantareNA nugrahAdikaM na vidadhAtikimaGga punarativyavahitAH putrasukhAdayaH / astu nAma sukhAdeH pratyakSatA, sA tu pramANAntareNa na svataH 'svAtmani kriyAvirodhAt' ityanyaH, tasyApi pratyakSavirodhaH / na khalu ghaTAdivat sukhAdyaviditasvarUpaM pUrvamutpanna punarindriyeNa sambaddhayate tato jJAnaM grahaNaM ceti loke pratItiH / prathamameveSTAniSTa viSayAnubhavAnantara svaprakAzAtmano Adi kA anubhava bhI hama nahIM kara sakate haiM / kintu maiM sukhI hUM ityAdirUpa se pratyeka prANI ko pratikSaNa pratIti ho rahI hai, isIse siddha hotA hai ki hamArA jJAna aura AtmA svasaMvedanasvarUpa avazya hI hai / isa para zaMkA upasthita huI ki iSTa vyakti ke sukha duHkha aAdi se hama sukhI to ho jAte haiM to jaise ve para ke sukhAdika hamAre saMvedana meM nahIM haiM arthAt parokSa haiM phira bhI usake dvArA hama meM anugrahAdi hote haiM, vaise hI apane jJAnAdi parokSa hoM taba bhI usase padArtha kA pratibhAsa to ho hI jAyagA taba prAcArya ne kahA ki yaha to aupacArika kathana hotA hai ki mere isa putra ke sukha se maiM bhI sukhI hUM ityAdi, vAstavika bAta to yaha hai moha yA abhimAna Adi ke kAraNa hama para ke sukha meM sukhI haiM aisA kaha dete haiM, para jaba vaha moha kisI kAraNa se haTa jAtA hai taba para kI to bAta hI kyA hai apane zarIra ke sukha Adi kA bhI anubhava nahIM AtA hai / ataH jJAnAdi parokSa rahakara padArtha ko jAnate haiM yaha bAta sukhAdi ke udAharaNa se siddha nahIM hotI hai| yahAM para jaba jainAcArya ne sukha duHkha Adi ko pratyakSa honA siddha kiyA taba koI apanA pakSa rakhatA hai ki jaina loga sukha duHkha Adi ko pratyakSa mAna leveM kintu una sukhAdi kI pratyakSatA to kisI bhinna pramANa se honI cAhiye, svataH nahIM, kyoMki apane Apa meM kriyA nahIM hotI hai, isaprakAra kisI naiyAyika ne kahA, taba prAcArya uttara dete haiM ki isa prakAra bhinna pramANa se sukhAdi kA pratyakSa honA mAno to sAkSAta virodha hogA, dekhiye -jisa prakAra ghaTa paTa Adi vastutroM kA svarUpa pahale ajJAta rahatA hai aura phira unakA indriyoM se saMbaMdha hotA hai taba jAkara jJAna utpanna hokara una vastuoM ko grahaNa karatA hai, usa taraha se sukha Adi kA svarUpa pahale ajJAta rahe phira indriya-sambandha hokara jJAna ho isa rUpa se sukhAdi meM prakriyA hotI huI pratIta nahIM hotI, kintu prathama hI apane ko iSTa aniSTa vastuoM kA anubhava hotA hai, anantara svaprakAzasvarUpa jJAna udita hotA hai, Apane "svAtmani kriyAvirodhaH" apane meM kriyA 44

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346 prameyakamalamArttaNDe 'syodayapratIteH / svAtmani kriyAvirodhaM cAnantarameva vicAraviSyAmaH / yadi cArthAntarabhUta pramANapratyakSAH sukhAdayastahi tadapi pramANaM pramANAntarapratyakSamityanavasthA / vibhinna pramANagrAhyANAM cAnugrahAdikAritvavirodhaH / na hi strIsaGgamAdibhyaH pratIyamAnAH sukhAdayo'nyasyAtmanastatkAriNo dRSTAH / nanu parakIyasukhAdInAmanumAnagamyatvAnnAtmano'nugrahAdikAritvam grAtmIyAnAM pratyakSAdhigamyatvAttatkAritvamityapyasAram ; yoginopi tatkAritvaprasaGgAt pratyakSAdhigamyatvAvizeSAt / zrAtmIya hone kA jo niSedha kiyA hai so isa viSaya para hama Age vicAra kareMge, Apa naiyAyika ne kahA hai ki sukha Adi kA sAkSAtkAra kisI anya pramANa se huA karatA hai so vaha anya pramANa bhI dUsare pramANa se pratyakSa hogA, isa prakAra se to anavasthA AvegI, eka bAta aura bhI hai ki yadi sukha Adi kA bhinna pramAraNa se grahaNa honA mAnA jAya to una sukha prAdi se anugraha Adi hone meM virodha AtA hai, aisA to dekhA nahIM gayA hai ki devadatta ke dvArA prAcarita hue strI samAgama Adi se pratIyamAna sukhAdika yajJadatta ke dvArA anubhava meM Ate hoM, arthAt devadatta kA strI samAgama saMbaMdhI sukha devadatta ko hI anubhavita hotA hai na ki devadatta se bhinna yajJadatta ko / zaMkA - yajJadatta Adi ko ve dUsare ke strI samAgamAdi se pratIyamAna sukhAdika isaliye anugrahAdi kAraka nahIM hote haiM ki unameM anumAnagamyatA hai, aura apane sukha maiM - apane khuda meM hone vAle sukha meM - pratyakSagamyatA hai isaliye ve khuda meM anugrahAdi karate haiM, so yadi aisA mAnA jAya to kyA bAdhA hai / samAdhAna - bahuta bar3I bAdhA hai, dekho yogijana para ke sukha duHkha Adi ko pratyakSa jAnate haiM, ataH unako bhI ve parAye strI saMgamAdi se utpanna hue sukha anugrahAdi kAraka ho jAveMge, kintu aisA hotA nahIM hai / - apane sukha duHkha jo hote haiM ve hI apane ko anugraha karate haiM anya prabhAkara - ko nahIM / jaina - yaha prastAva bekAra hai, jaba jJAna, sukha Adi sabhI hama se nyAre - atyaMta parokSa haiM - taba yaha kaise vyavasthita ho sakatA hai ki yaha apane jJAna tathA sukha duHkhAdi haiM aura ye jJAnAdi parAye vyakti ke haiM, atyaMta parokSa aura bhinna vastunoM meM ApAparAyA bheda honA zakya hai / prabhAkara ne jo kahA hai ki sukha duHkhAdika jo apane hote haiM ve hI apane ko

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AtmApratyakSatvavAdaH 347 sukhAdInAmeva tatkAritvaM nAnyeSAmityapi phalguprAyam, atyantabhede'rthAntarabhUtapramAraga / hyatve cAtmIyetarabhedasyaivAsambhavAt / AtmIyatvaM hi teSAM tadguNatvAt, tatkAryatvAdvA syAt, tatra samavAyAdvA, tadAdheyatvAdvA, tadadRSTaniSpAdyatvAdvA / na tAvattadguNatvAt ; teSAmAtmano vyatirekaikAnte 'tasyaiva te guraNA nAkAzAderanyAtmano vA' iti vyavasthApayitumazakta eH / : anubhava meM AyA karate haiM ityAdi, so isa para hama jaina kA prazna hai ki sukhAdika meM apanApanA kisa kAraNa se AtA hai, kyA usI vivakSita devadatta Adi ke ve sukhAdika guNa haiM isaliye ve unake kahalAte haiM athavA usa devadatta kA kArya hone se, yA usI devadatta meM unakA samavAya hone se, athavA usI devadatta meM AdheyarUpa se rahane se, athavA usI devadatta ke bhAgya dvArA nirmita hone se, yadi pahilI bAta svIkAra kI jAya ki usI devadatta ke ve sukhAdika guNa haiM ataH ve usake kahalAte haiM so yaha bAta ThIka nahIM kyoMki ve sukhAdika jaba usa vivakSita devadatta se sarvathA bhinna haiM to ye sukhAdika isI devadatta ke haiM anya ke nahIM, athavA AkAza Adi dravyake nahIM - aisA unheM vyava - sthita nahIM kara sakate aura na anya vyakti meM hI unheM vyavasthita kara sakate haiM / ve sukhAdika usI eka nizcita vyakti kA kArya haiM ataH ve usIke kahalAte haiM aisA dUsarA pakSa bhI banatA nahIM hai, kyoMki ye sukhAdika isI vyakti ke kArya haiM aisA kisa hetu se siddha karoge, yadi kahA jAya ki ve usI vyakti ke hone para hote haiM ataH usIkA ve kArya haiM so bhI bAta nahIM, kyoMki aisA mAnane para sukhAdika AkAza ke bhI kArya kahalAveMgeM, kAraNa ki AkAza kI maujUdagI meM hI sukhAdika hote rahate haiM / jaise ki ve usa vivakSita devadatta Adi ke hone para huA karate haiM / prabhAkara - AkAza ko to sukhAdika kA nimitta kAraNa mAnA hai, ataH sukhAdika kI utpatti meM bhI vaha vyApAra kare to koI Apatti nahIM / jaina - to phira AtmA ko sukhAdika kA nimittakAraNa hI mAnA jAya / prabhAkara - samavAyI kAraNa arthAt upAdAna kAraNa bhI to koI cAhie, kyoMki vinA samavAyI kAraNa ke kArya paidA nahIM hotA hai / ataH hama AtmA ko to sukhAdika kA upAdAna kAraNa mAnate haiM aura AkAza ko nimitta kAraNa mAnate haiM / jaina - yaha kathana bhI prayukta hai, jaba sukha duHkhAdika AkAza aura AtmA donoM se pRthak haiM taba AtmA hI unakA upAdAna hai, AkAza nahIM aisA kahanA bana nahIM

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348 prameya kamalamArtaNDe ___ tatkAryatvAcca tkutastatkAryatvam ? tasmin sati bhAvAt , aAkAzAdau tatprasaGgaH / tasya nimittakAraNatvena vyApArAdadoSazca t, prAtmanopi tathA tadastu / samavAyikAraNamantareNa kAryAnutpaterAtmanastatkalpyate, gaganAdestu nimittakAraNatvamityapyayuktam ; viparyayeNApi tatkalpanAprasaGgAt / pratyAsatterAtmaiva samavAyikAraNaM cenna; dezakAlapratyAsattenityavyApitvenAtmavadanyatrApi samAnatvAt / yogyatApi kArye sAmarthya m, taccAkAzAderapyastIti / athAtmanyAtmanastajjananasAmarthya nAnyasyetyapyayuktam ; atyantabhede tathA tajjananavirodhAt / tatsAmarthyasyA pyAtmano'tyantabhede 'tasya vedaM nAnyasya' sakatA kyoMki aisA mAnane meM viparIta kalpanA bhI to A sakatI hai / arthAt AkAza sukha Adi kA upAdAna aura prAtmA nimitta hai aisA bhI mAna liyA jA sakatA hai| prabhAkara-pratyAsatti eka aisI hai ki jisase AtmA hI unakA upAdAna hotA hai anya AkAza Adi nahIM / jaina-aisA kahanA bhI zakya nahIM, kyoMki Apake mata meM jaisA AtmA ko vyApaka tathA nitya mAnA hai usI prakAra AkAza ko bhI vyApaka aura nitya mAnA gayA hai, ataH hara taraha kI deza-kAla Adi kI pratyAsatti-nikaTatA to usameM bhI rahatI hI hai, taba yaha kaise mAnA jA sakatA hai ki unakA upAdAna prAtmA hI hai AkAza Adi nahIM / yadi yogyatA ko pratyAsatti kahate ho aura usa yogyatArUpa pratyAsatti ke kAraNa upAdAna Adi kA niyama bana jAtA hai aisA kahA jAya to jacatA nahIM, dekho-kArya kI kSamatA honA yogyatA hai aura aisI yogyatA AkAza meM bhI maujUda hai| prabhAkara-apane meM hI apane sukha duHkha Adi ko utpanna karane kI sAmarthya humA karatI hai, anya ke sukhAdi kI nahIM / jaina-yaha kathana ayukta hai / yadi apane se apane sukha duHkha Adi atyaMta bhinna haiM to usameM aisA apane sukhaduHkhAdi ko utpanna karane kA virodha AtA hai, tathA apanA yA devadatta Adi vyakti kA sukha Adi ko utpanna karane kA sAmarthya bhI sarvathA bhinna hai, phira kaise vibhAga ho sakatA hai ki ye sukhAdi isI devadatta ke haiM athavA yaha sAmarthya isI vyakti kI hai / arthAt sarvathA pRthak vastuoM meM isa prakAra vibhAga honA azakya hai / Apa loga samavAya sambandha se aisI vyavasthA karate ho-kintu samavAya kA hama Age khaMDana karane vAle haiN| ataH samavAya sabaMdha ke kAraNa devadatta ke sukha yA sAmarthya Adi devadatta meM hI rahate haiM ityAdi vyavasthA honA saMbhava nahIM hai, isa prakAra

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aAtmApratyakSatvavAda: 354 iti kiGa kRtoyaM vibhAgaH ? samavAyAdezca niSe( tsya )mAnatvAniyAmakatvAyogaH / tannAnvayamAtreNa sukhAdInAmAtmakAryatvam / tadabhAve'bhAvAttacca nna; nityavyApitvAbhyAM tasyAbhAvAsambhavAt / tatra samavAyAdityapyasat; tasyAtraiva nirAkariSyamANatvAt, sarvatrAvizeSAca ; tena teSAM tauva samavAyAsambhavAt / anvaya mAtra se arthAta usake "hone para hotA hai", itane mAtra se sukhAdika apane hI kArya haiM aisA niyama nahIM hotA hai / prabhAkara- acchA to vyatireka se niyama ho jAyagA, isa vivakSita devadatta ke abhAva hone para usake sukha duHkha AdikA bhI prabhAva hotA hai, isa prakAra kA vyatireka karane se usIkA kArya hai aisA siddha ho jaaygaa| jaina- so aisA bhI nahIM bana sakatA hai / kyoMki Apa devadattAdi vyakti kI AtmA ko nitya aura vyApI mAnate haiM / ata: AtmA kA sukhAdi ke sAtha vyatireka bananA zakya nhiiN| prabhAkara-devadattAdika ke sukhAdika devadatta meM hI samavAya saMbaMdha se rahate haiM, ataH niyama ho jAyagA / jaina-yaha bhI asat kathana hai / hama jaina Age samavAya kA nirasana karane vAle hI haiM / samavAya saba jagaha samAnarUpa se jaba rahatA hai taba yaha niyama nahIM bana sakatA hai ki ina sukhAdika kA isI vyakti meM samavAya hai anya vyakti meM nahIM, isa prakAra usI eka devadattAdi kA kArya hone se ve sukhAdika usI ke kahalAte haiM aisA dUsarA pakSa aura usI meM ve samavAya saMbaMdha se rahate haiM ataH ve sukhAdi devadattAdi ke kahalAte haiM yaha tIsarA pakSa, donoM hI khaMDita ho jAte haiN| ___ aba cauthA pakSa- usI vivakSita devadattAdi meM AdheyarUpa se sukhAdi rahate haiM, ata: ve usI ke mAne jAte haiM-aisA kaho to pahile yaha batAo ki usakA AdheyapanA kyA hai-kyA usa vivakSita vyakti meM samavAya honA, yA tAdAtmya honA, yA usameM AvirbhUtamAtra honA ? yadi usa vivakSita vyakti meM unakA samavAya honA yaha tadAdheya hai-to aisA kaha nahIM sakate, kyoMki hama samavAya kA Age khaMDana karane vAle haiM aisA hama uttara de cuke haiN| yadi tAdAtmya ko tadAdheyatva kaho-arthAt eka vivakSita vyakti ke sukhAdi kA usI meM tAdAtmya hone ko tadAdheyatva mAnate ho-taba hamAre jainamata meM

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350 prameyakamalamArtaNDe tadAdheyatvAcca kimidaM tadAdheyatvaM nAma tatra samavAyaH, tAdAtmyaM vA, tatrotkalitatvamAnaM vA ? na tAvatsamavAyaH, dattottaratvAt / nApi tAdAtmyam ; matAntarAnuSaGgAt / teSAmAtmano'tyanta bhede sakalAtmanAM gaganAdInAM ca vyApitve 'tauvotkalitatvam' ityapi zraddhAmAtragamyam / athA'dRSTAniyama: 'yaddhyAtmIyA'dRSTaniSpAdya sukhaM tadAtmIyamanyatta parakIyam' ityapyasAram ; adRssttsyaapyaatmiiytvaasiddhH| smvaayaadestnniyaamktvepyuktdossaanussnggH| yatra yadadRSTa sukhaM duHkhaM cotpAdayati tattasyatyepi ApakA (prabhAkara kA) praveza ho jAtA hai, yadi usI eka vyakti meM unake AvirbhUta hone ko tadAdheyatva kahate ho to aisA yaha tIsarA pakSa bhI bilakula hI galata hai, kyoMki usa vivakSita devadattAdi ke sukha duHkha Adi usa devadatta se jaba atyanta bhinna haiM taba ve sukhAdika sabhI vyApaka prAtmAnoM meM aura AkAzAdika meM bhI prakaTa ho sakate haiM, jaise-devadatta kI AtmA vyApaka hai vaise sabhI AtmAe~, tathA gagana Adi bhI vyApaka haiM, ataH anya AtmA Adi meM ve prakaTa na hokara usI devadatta meM hI prakaTa hote haiM aisA kahanA to mAtra zraddhAgamya hai, tarka saMgata nahIM hai / prabhAkara isa devadatta ke sukhAdika devadatta meM hI prakaTa hote haiM aisA niyama to usa devadatta ke adRSTa (bhAgya) ke nimitta se huA karatA hai, kyoMki jisa aAtmA ke adRSTa ke dvArA jo sukha utpanna kiyA gayA hai vaha usakA hai aura anya sukhAdika anya vyakti ke haiM isa prakAra mAnane se koI doSa nahIM AtA hai| jaina--yaha samAdhAna bhI asAra hai, kyoMki adRSTa meM bhI abhI apanApana nizcita nahIM hai / arthAt yaha adRSTa isI vyakti kA hai aisA koI niyAmaka hetu nahIM hai ki jisase apanApana adRSTa meM apanApana siddha hove / samavAya saMbaMdha ko lekara adRSTa kA nizcita vyakti meM saMbaMdha karanA bhI zakya nahIM hai, kyoMki prathama to samavAya hI asiddha hai, dUsare sarvatra vyApaka prAtmAdi meM yaha niyama samavAya nahIM banA sakatA hai; ki yaha sukha isI AtmA kA hai anya kA nahIM / prabhAkara-jisa AtmA meM jo adRSTa sukha aura duHkha ko utpanna karatA hai vaha usI AtmA kA kahalAtA hai| jaina-yaha kathana bhI manoratha-kalpanA mAtra hai, isase to parasparAzraya doSa AtA hai, dekho-pahale to yaha adRSTa isI devadatta kA hai anya kA nahIM aisA niyama siddha hove taba usa adRSTa ke niyama se sukhAdika kA usI devadatta meM rahane kA niyama bane

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AtmA pratyakSatvavAdaH 351 manorathamAtram, parasparAzrayAnuSaGgAt pradRSTaniyame sukhAdeniyama:, tanniyamAccAdRSTasyeti / 'yasya zraddhayopagRhItAni dravyaguNakarmANi yadadRSTaM janayanti tattasya' ityapi zraddhAmAtram, tasyA adhyAtmano 'tyantabhede pratiniyamAsiddha e: / 'yasyAdRSTenAsau janyate sA tasya' ityapyanyonyAzrayAdayuktam / 'dravyAdI yasya darzanasmaraNAdIni zraddhAmAvirbhAvayanti tasya sA' ityapyuktimAtram, darzanAdInAmapi pratiniya aura una sukhAdika ke niyama se adRSTa kA usI devadatta meM rahane kA niyama siddha ho sake, isa prakAra paraspara meM prAzrita hone se eka meM bhI niyama kI siddhi honA zakya nahIM hai / prabhAkara - jisa prAtmA ke vizvAsa se grahaNa kiye gaye dravya guNa karma jisa adRSTa ko utpanna karate haiM vaha gradRSTa usa AtmA kA bana jAtA hai / jaina - yaha varNana bhI zraddhAmAtra hai, yaha zraddhA yA vizvAsa jo hai vaha bhI to AtmA se pratyanna bhinna hai / phira kisa prakAra aisA niyama bana sakatA hai / arthAtu nahIM bana sakatA hai | prabhAkara - jisa AtmA ke adRSTa se zraddhA paidA hotI hai vaha usakI kahalAtI hai / jaina - isa prakAra se mAnane meM bhI anyonyAzraya doSa kA niyama bane taba adRSTa kA niyama siddha hove aura usake siddha niyama bane / prabhAkara - dravya prAdi meM jisa AtmA ke pratyakSa, smaraNa, Adi jJAna zraddhA ko utpanna karate haiM vaha zraddhA usI AtmA kI kahalAtI hai / jaina - yaha kathana bhI uparyukta doSoM se achUtA nahIM hai / Apake yahAM pratyakSa Adi pramANajJAnoM kA bhI niyama nahIM bana sakatA hai ki yaha pratyakSa pramANa isI AtmA kA hai phira kisa prakAra zraddhA yA adRSTa kA niyama bane / prAvegA - pahile zraddhA hone para zraddhA kA prabhAkara - hama to samavAya se hI pratyakSa Adi pramANoM kA tathA adRSTAdi kA niyama banAte haiM arthAt isa AtmA meM yaha adRSTa yA zraddhA athavA pratyakSa pramANa haiM kyoMki isI meM ina saba kA samavAya hai / jaina - yaha to vinA vicAre hI jabAba denA hai, jaba hama bAra 2 isa bAta ko kaha rahe haiM ki samavAya nAmakA ApakA saMbaMdha asiddha hai tathA Age jaba Apake mata

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352 prameyakamalamArtaNDe mAsiddha: / samavAyAtteSAM zraddhAyAzca pratiniyamaH ityapyasamIkSitAbhidhAnam, tasya SaTa padArthaparIkSAyAM nirAkariSyamAraNatvAt / ke SaT padArthoM kI- dravya, guNa, karma, sAmAnya, vizeSa, samavAya inakI parIkSA kareMge taba vahAM samavAya kA nirAkaraNa karane vAle haiM, ataH samavAya saMbaMdha se pratyakSa yA zraddhA Adi kA eka nizcita vyakti meM saMbaMdhita hokara rahanA siddha nahIM hotA hai / vizeSArtha-prabhAkara ne AtmA aura jJAna ko atyanta parokSa mAnA hai, AtmA aura jJAna donoM hI kabhI bhI jAnane meM nahIM pAte haiM aisA mImAMsaka ke eka bhedasvarUpa prabhAkara mata kA kahanA hai / isa mAnyatA meM aneka doSa pAte haiM / jJAna yadi svayaM ko nahIM jAnatA hai to vaha padArthoM ko bhI nahIM jAna sakatA hai| jaise dIpaka svayaM prakAzita hue vinA anya vastuoM ko prakAzita nahIM karatA hai, jJAna ko prabhAkara prAtmA se sarvathA pRthak bhI mAnate haiM / jJAna ko apratyakSa siddha karane ke liye prabhAkara sukha duHkha Adi kA udAharaNa dete haiM ki jaise sukhAdi parokSa rahakara bhI pratibhAsita hote haiM vaise hI jJAna svayaM parokSa rahakara bhI padArthoM ko pratyakSa karatA hai so yaha bAta sarvathA galata hai| jJAna aura sukhAdika ye sabhI hI apane Apa pratyakSa sAkSAt humA karate haiM / yadi sukha Adi apratyakSa haiM to usase jIva ko prasanna honA AdirUpa anugraha bana nahIM sakatA, jaise ki parAye vyakti ke sukha se anya jIva meM prasannatA nahIM hotI hai| prabhAkara ne ina sukha prAdi ko AtmA se sarvathA bhinna mAnA hai, ataH unakA kisI eka hI AtmA meM nizcita rUpa se rahakara anubhava honA bhI banatA nahIM, sukhAdika kA eka nizcita AtmA meM nizcaya karAne ke liye ve loga adRSTa kI kalpanA karate haiM, kintu adRSTa bhI AtmA se bhinna hai so vaha niyama nahIM banA sakatA hai ki yaha sukha isI prAtmA kA hai| samavAya saMbaMdha se sukha Adi kA niyama banAve to bhI ThIka nahIM kyoMki bhinna do vastuoM ko jor3ane vAlA yaha samavAya nAmaka padArtha kisI prakAra se siddha nahIM hotA hai, zraddhA-(vizvAsa) se adRSTa kA nizcaya hove ki yaha adRSTa isI AtmA kA hai so bhI bAta banatI nahIM, kyoMki zraddhA bhI prAtmA se pRthak hai / pratyakSa, smaraNa Adi pramANoM ko lekara zraddhA Adi kA niyama kiyA jAya ki yaha zraddhA isI prAtmA kI hai so yaha bhI galata hai, kyoMki pratyakSa Adi pramANa bhI prAtmA se bhinna haiM / isa prakAra sukha duHkha ko AtmA se saMbaddha karane vAlA adRSTa, usa adRSTa ko niyamita karane vAlI zraddhA aura usa zraddhA ko saMbaMdhita karane vAle pratyakSAdi pramANa ye saba paraMparArUpa se

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aAtmApratyakSatvavAda: mAne gaye hetu asiddha Thaharate haiM / ataH AtmA aura jJAna ko prathama hI pratyakSa honA arthAt nijakA anubhava-apane Apako inakA anubhava honA mAnanA cAhiye, yahI mArga zreyaskara hai / isa prakAra yahAM taka zrIprabhAcandrAcArya ne prabhAkara ke Atma apratyakSavAda kA yA prAtmaparokSavAda kA khaMDana kiyA aura AtmA-svasaMvedanarUpa pratyakSa se pratibhAsita hotI hai aisA AtmApratyakSatvavAda siddha kiyA hai| * prAtmApratyakSatvavAda kA prakaraNa samApta * prAtmApratyakSatvavAda kA sArAMza prabhAkara kartA (AtmA) aura karaNa (jJAna) ina donoM ko hI atyanta parokSa mAnate haiN| unakA kahanA hai ki pramiti kriyA aura karma ye hI pratyakSa haiM, aura nahIM / isa para jainAcAryoM ne unheM samajhAyA hai ki-AtmA yadi sarvathA apratyakSa hai to jJAna se hone vAlA padArtha kA pratibhAsa kise hogA, sukha duHkhAdi kA anubhava bhI kaise saMbhava hai kyoMki ye sukhAdi bhI jJAna vizeSarUpa haiM / anya kisI pratyakSa jJAna se sukhAdi ko pratyakSa honA mAna lo to bhinna jJAna dvArA jAnane se una sukhAdikoM ke dvArA hone vAle anugraha upaghAtAdika AtmA meM na ho sakeMge / kyoMki jo jJAna hamAre se bhinna hai usa jJAna se hamako anubhava ho nahIM sakatA / tuma kaho ki putra Adi ke sukha kA hameM anugrahAdirUpa anubhava hotA hai jo pratyakSa dikhAI detA hai vaise parokSa jJAna dvArA sukhAdi kA anubhava ho jAvegA so yaha bAta ThIka nahIM hai, are bhAI ! jaba koI vyakti udAsIna rahatA hai taba use apane khuda ke zarIra ke sukhAdi bhI anugrahAdi nahIM kara pAte haiM to phira putrAdi ke sukhAdika kyA karA skeNge| aise to dUsare kisI yajJadattAdi se kiyA gayA viSayabhoga anya kisI devadattAdi ke sukha ko karA degA ? kyoMki jaise vaha devadatta se bhinna hai aura apratyakSa hai vaise yajJadatta se bhI bhinna tathA parokSa hai| isa para Apane jo yaha yukti dI hai ki jisake adRSTa vizeSa jo puNyapApAdi haiM ve usI ko sukha duHkhAdi anubhava karAte haiM so bAta bhI nahIM banatI hai, kyoMki adRSTa khuda bhI prAtmA se bhinna hai| 45

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354 prameyaka malamArttaNDe usakA AtmA ke sAtha saMbaMdha kauna jor3e ? samavAya ApakA siddha nahIM hotA hai / dUsarI bAta yaha bhI hai ki jaise ghaTAdi padArtha pahale ajJAta rahate haiM aura pIche indriya se saMbaMdha hone para jJAna ke dvArA anubhava meM Ate haiM vaise sukha duHkhAdi nahIM haiM, ve to antaraGga meM tatkAla hI anubhavarUpa hote haiM / isaliye prabhAkara kA yaha anumAna galata ho gayA ki "AtmA apratyakSa hai kyoMki karmarUpa se pratota nahIM hotA ityAdi / zrAtmA karttArUpa se hara vyakti ko pratyakSa ho rahA hai vaha parokSa nahIM hai aisA nizcaya huA / * isa prakAra zrAtmApratyakSatvavAda kA sArAMza samApta *

Page #406
jJAnAntaravedyajJAnavAdakA pUrvapakSa naiyAyika jJAna ko dUsare jJAna ke dvArA jAnane yogya mAnate haiM, unakA kahanA hai ki jJAna apane Apako nahIM jAnatA hai, usako jAnane ke liye anya jJAna kI jarUrata par3atI hai, isakA vivecana inhIM ke grantha ke AdhAra se yahAM para kiyA jAtA hai "vivAdAdhyAsitAH pratyayAH pratyayAntaraiva vedyA: pratyayatvAt, ye ye pratyayAste sarve pratyayAntaravedyAH" / -vidhi vi0 nyAyakaNi0 pR0 267 ___ jitane bhI vivAda grasta-vivakSita jJAna haiM ve saba anyajJAna se hI jAne jAte haiM, kyoMki ve jJAnasvarUpa haiM, yadi jJAna apane ko jAnane vAlA mAnA jAye to kyA 2 doSa Ate haiM so prakaTa kiyA jAtA hai __ "tathA ca vijJAnasya svasaMvedane tadeva tasya karma kriyA ceti viruddha mApadyata" yathoktam - "aMgulyagre yathAtmAnaM nAtmanA spraSTumarhati / svAMzena jJAnamapyevaM nAtmAnaM jJAtumarhati / / 1 // " yat pratyayatvaM vastubhUtamavirodhena vyAptam tadaviruddhavirodhadarzanAt svasaMvedanAnivartamAnaM pratyeyAntaravedyatvena vyApyate, iti pratibaMdhasiddhiH / evaM prameyatvaguNatvasatvAdayo'pi pratyayAntaravedyatvahetavaH prayoktavyAH / tathA ca na svasaMvedanaM vijJAnamiti siddham / -vidhi vi0 nyAyakaNi. pR0 267 ___ artha-jJAna ko yadi sva kA jAnane vAlA mAnate haiM to vahI usakA karma aura vahI kriyA hone kA prasaMga pAtA hai, jo ki viruddha hai, jisa prakAra aMgulI svayaM kA sparza nahIM kara sakatI usI prakAra jJAna apane Apako jAnane ke liye samartha nahIM ho sakatA, jJAna vastusvarUpa to avazya hai kintu vaha svasaMvidita na hokara para se vedya hai| isI taraha prameyatva, guNatva, sattvAdi anya se hI jAne jAte haiM-(vedya hote haiM) isa prakAra jJAna sva kA vedana nahIM karatA hai yaha siddha huA /

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356 prameyakamalamArtaNDe aura bhI kahA hai-- ____ "nAsAdhanA pramANa siddhi pi pratyakSAdivyatirikta pramANAbhyupagamo...nApi ca tayaiva vyaktyA tasya grahaNamupeyate yenAtmani virodho bhavet, api tu pratyakSAdijAtIyena pratyakSAdijAtIyasya grahaNamAtiSThAmahe / na cAnavasthA'sti kiJcitpramANaM yaH (yat) svajJAnena anyadhI hetuH, yathA dhUmAdi, kiJcit punarajJAtameva buddhi sAdhanaM yathAcakSurAdi tatra pUrvaM svajJAne cakSurAdyapekSam cakSurAdi tujJAnAnapekSameva jJAnasAdhanamiti kvAnavasthA ? bubhutsayA ca tadApi zakyajJAnaM, sA kadAcideva kvaciditi nAnavasthA / - nyAya vA0 tA0 TI0 pR0 370 artha - hama naiyAyika pramANa ko ahetuka nahIM mAnate arthAt jaise mImAMsaka loga jJAna ko kisI ke dvArA bhI jAnane yogya nahIM mAnate vaisA hama loga nahIM mAnate, hama to jJAna ko anya jJAna se siddha honA mAnate haiN| jaina ke samAna usI jJAna me padArtha ko jAnanA aura usI jJAna se sva ko-apane Apako jAnanA aisI viparIta bAta hama svIkAra nahIM karate, pratyakSAdi jJAnoM ko jAnane ke liye to anya sajAtIya pratyakSAdi jJAna AyA karate haiM, isa prakAra jJAnAntara grAhaka jJAna ko mAnane se vahAM anavasthA Ane kI zaMkA bhI nahIM karanA cAhiye, kyoMki koI pramANa jJAna to aisA hotA hai jo apanA grahaNa kisI se karAke anya ko jAnane meM hetu yA sAdhaka banatA haijaise dhUma Adi vastu prathama to netra se jAnI gaI aura phira vaha jJAta huA dhUma anya jo agni hai use janAne meM sAdhakatama huA / eka pramANa aisA bhI hotA hai ki jo ajJAta rahakara hI anya ke jAnane' meM sAdhaka humA karatA hai, jaise-cakSu Adi indriyAM dhUma ke udAharaNa meM to dhUmAdi ke grahaNa meM cakSu Adi kI apekSA huI kintu cakSu Adika to svagrahaNa kiye vinA hI anyatra jJAna meM hetu huA karate haiM / ata: anavasthA kA koI prasaMga nahIM AtA hai, jAnane kI icchA bhI zakya meM hI huA karatI hai / arthAt-sabhI jJAnoM meM apane Apako jAnane kI icchA nahIM hotI, kvacitu hI hotI hai / kabhI 2 hI hotI hai, hamezA nahIM, "isaliye jJAna kA anya ke dvArA grahaNa honA mAneM to anavasthA AvegI", aisI AzaMkA karanA vyartha hai, "tasmAjjJAnAntarasaMvedya saMvedanaM vedyatvAt ghaTAdivat"-praza0 vyo0 pR0 526 / anavasthAprasaGgastu avazyavedyatvAnabhyupagamena nirasanIyaH / isaliye jJAna to anya jJAna se hI jAnane yogya hai, jaise ki ghaTa Adi padArtha apane Apako grahaNa nahIM

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jJAnAntaravedyajJAnavAda: 357 karate haiM anya se hI grahaNa meM Ate haiM / anavasthA kI bAta to isaliye khatama ho jAtI hai hara jJAna ko apane Apako avazya hI jAnanA jarUrI ho so to bAta hai nahIM / jahAM kahIM zakya ho aura kadAcit jijJAsA ho jAya ki yaha artha grAhaka jJAna jAnanA cAhiye to kabhI usakA grahaNa ho jAya, varanA to padArtha ko jAnA aura artha - kriyArthI puruSa prarthakriyA meM pravRtta huA, basa / itanA hI hotA hai, ghar3e ko dekhA phUTA to nahIM hai kharIda liyA, phira yaha kaunasI miTTI banA hai ityAdi bekAra kI cintA karane kI kauna ko phurasata hai | matalaba - pratyeka jJAna ko jAnane kI na to icchA hI hotI hai aura na jAnanA hI zakya hai / ataH jJAna ko anya jJAna se vedya mAnane meM anavasthA nahIM AtI hai isa prakAra jJAna svavyavasAyI nahIM hai yahI bAta siddha hotI hai, "svAtmani kriyAvirodhaH" arthAt apane Apa meM kriyA nahIM hotI hai, kyoMki apane Apa meM kriyA hone kA virodha hai, ataH jJAna apane Apako grahaNa karane meM pravRtta nahIM ho sakatA / Izvara ho cAhe sAmAnyajana ho sabhI kA jJAna svagrAhaka na hokara mAtra anya ko hI jAnane vAlA huA karatA hai / hAM itanI bAta jarUrI hai ki hama loga mImAMsaka kI taraha jJAna ko agrAhya- kisI jJAna ke dvArA bhI jAnane yogya nahIM hai aisA nahIM mAnate haiM, kintu vaha apane Apako jAnane yogya nahIM hai, anya jJAna ke dvArA jAnane yogya hai aisA mAnate haiM aura yahI siddhAnta satya hai / pUrvapakSa samApta

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* jJAnAntaravedyajJAnavAdaH / * * * * etenaitadapi pratyAkhyAtam 'jJAnaM jJAnAntaravedya prameyatvAtpaTAdivat ;' sukhasaMvedanena hetoyaMbhicArAnmahezvarajJAnena ca, tasya jJAnAntarAvedyatvepi prameyatvAt / tasyApi jJAnAntarapratyakSatve'navasthA yoga-naiyAyika evaM vaizeSika "jJAna apane Apako nahIM jAnatA, kintu dUsare jJAna se hI vaha jAnA jAtA hai| aisA mAnate haiM, isa yoga kI mAnyatA kA khaMDana prabhAkara ke prAtmaparokSavAda ke nirasana se ho jAtA hai| phira bhI isa para vicAra kiyA jAtA hai-"jJAna prameya hai isaliye vaha dUsare jJAna se jAnA jAtA hai jaise ghaTa paTAdi prameya hone se dUsare jJAna se jAne jAte haiN| aisA yoga kA kahanA hai kintu isa anumAna meM jo prameyatva hetu diyA gayA hai vaha sukha saMvedana ke sAtha aura mahezvara ke jJAna ke sAtha vyabhicarita hotA hai, kyoMki inameM prameyatA hote hue bhI anyajJAna dvArA vedyatA nahIM hai-arthAt sukhAdisaMvedana dUsare jJAna se nahIM jAne jAkara svayaM hI jAne jAte haiM, yadi ina sukhAdisaMvedanoM ko bhI anyajJAna se ye jAne jAte haiM aisA mAnA jAya taba to anavasthA hogI, kyoMki sukhasaMvedana ko jAnane vAlA dUsarA jJAna kisI tIsare jJAna ke dvArA jAnA jAyagA aura vaha tIsarA jJAna bhI kisI caturthajJAna ke dvArA jAnA jAyegA, isa taraha kahIM para bhI vizrAnti nahIM hogii| yoga-pranavasthA doSa nahIM AvegA, dekhiye- mahezvara meM nitya hI do jJAna rahate haiM aura ve nityasvabhAvavAle hote haiN| una do jJAnoM meM eka jJAna ke dvArA to mahezvara sampUrNa padArthoM ko jAnatA hai aura dUsare jJAna ke dvArA usa prathama jJAna ko jAnatA hai, basa-isa prakAra kI mAnyatA meM anya anya jJAnoM kI AvazyakatA hI nahIM hai, una do jJAnoM se hI kArya ho jAtA hai /

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jJAnAntaravedyajJAnavAdaH 356 tasyApi jJAnAntareNa pratyakSatvAt / nanu nAnavasthA nityajJAnadvayasyezvare sadA sambhavAt, taukenArtha. jAtasya dvitIyena punastajjJAnasya pratIte parajJAnakalpanayA kiJcitprayojanaM tAvataivArthasiddha rityapyasamIcInam ; samAnakAlayAvadravyabhAvisajAtIyaguNadvayasyAnyatrAnupalabdharatrApi tatkalpanA'sambhavAt / sambhave vA tad dvitIyajJAnaM pratyakSam, apratyakSa vA ? apratyakSaM cet ; kathaM tenAdyajJAnapratyakSatAsambhavaH ? apratyakSAdapyatastatsambhave prathamajJAnasyA'pratyakSatve'pyarthapratyakSatAstu / pratyakSaM cet ; svataH, jaina - yaha kathana ayukta hai, kyoMki isa prakAra ke samAna svabhAvavAle sajAtIya do guNa jo ki saMpUrNa rUpa se apane dravya meM vyApta hokara rahate haiM eka sAtha eka hI vastu meM upalabdha nahIM ho sakate haiM / isaliye Izvara meM aise do jJAna eka sAtha honA zakya nahIM hai| vizeSArtha-yauga ne mahezvara meM do jJAnoM kI kalpanA kI hai, una kA kahanA hai ki eka jJAna to azeSa padArthoM ko jAnatA hai aura dUsarA jJAna usa saMpUrNa vastuoM ko jAnane vAle jJAna ko jAnatA hai| aisI mAnyatA meM saiddhAntika doSa AtA hai, kAraNa ki eka dravya meM do sajAtIya guNa eka sAtha nahIM rahate haiM, "samAnakAlayAvadravyabhAvisajAtIya guNadvayasya prabhAvAt" aisA yahAM hetu diyA hai / isa hetu ke tIna vizeSaNa diye haiM-(1) samAna kAla, (2) yAvadudravyabhAvi, aura (3) sajAtIya, ina tInoM vizeSaNoM meM se samAnakAla vizeSaNa yadi nahIM hotA to krama se AtmA meM sukha duHkharUpa do guNa upalabdha huA hI karate haiM, ata: do guNa upalabdha nahIM hote itanA kahane mAtra se kAma nahIM calatA, tathA "yAvadravyabhAvi" vizeSaNa na hove to dravyAMza meM rahanevAle dharmoM ke sAtha vyabhicAra hotA hai, sajAtIya vizeSaNa na hove to eka Ayu Adi dravya meM eka sAtha hone vAle rUpa, rasa Adi ke sAtha doSa hotA hai / ataH sajAtIya do guNa eka sAtha eka hI dravya meM nahIM rahate haiM aisA kahA gayA hai, isaliye mahezvara meM do jJAna eka sAtha hote haiM aisA yoga kA kahanA galata ThaharatA hai| yadi paravAdI yauga ke mata kI apekSA mAna bhI leveM ki mahezvara meM do jJAna haiM to bhI prazna hotA hai ki jJAna ko jAnane vAlA vaha dUsarA jJAna pratyakSa hai ki apratyakSa hai ? yadi apratyakSa mAnA jAve to usa apratyakSajJAna se prathamajJAna kA pratyakSa honA kaise saMbhava hai, yadi apratyakSa aise dvitIya jJAna se pahalA jJAna pratyakSa ho jAtA hai to pahilAjJAna bhI svayaM apratyakSa rahakara padArthoM ko pratyakSa kara legA, phira use

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prameyakamalamArttaNDe jJAnAntarAdvA ? svatazcedAdyasyApi svataH pratyakSatvamastu | jJAnAntarAcca tsevAnavasthA / prAdyajJAnAca e - danyonyAzrayaH - siddha e hyAdyajJAnasya pratyakSatve tato dvitIyasya pratyakSatAsiddhi:, tatsiddhau cAdyasyeti / 360 kiJca, anayorjJAnayormahezvarAdbhade kathaM tadIyatvasiddhiH samavAyAderagre dattottaratvAt ? tadAdheyatvAttattvepyuktam / tadAdheyatvaM ca tatra samavetatvam, tacca kena pratIyate ? na tAvadIzvareNa, jAnane ke liye dvitIya jJAna kI kalpanA karanA bekAra hai / dUsarA jJAna yadi pratyakSa hai to yaha batAo ki vaha svataH hI pratyakSa hotA hai athavA zranyajJAna se pratyakSa hotA hai ? svataH pratyakSa hai kaho to pahalA jo padArthoM kA jAnane vAlA jJAna hai vaha bhI svataH pratyakSa ho jAve, kyA bAdhA hai, aura Apa yadi usa dvitIya jJAna ko bhI anyajJAna se pratyakSa honA svIkAra karate haiM taba to vahI anavasthA khar3I hogI, isa doSa ko TAlane ke liye Izvara ke usa dUsare jJAna kA pratyakSa honA prathama jJAna se mAnate ho arthAt prathamajJAna saMpUrNa padArthoM ko sAkSAt jAnatA hai aura usa jJAna ko dUsarA jJAna sAkSAt jAnatA hai arthAt use vaha pratyakSa karatA hai, punazca usa dUsare jJAnako prathamajJAna pratyakSa karatA hai, aisA kaheMge to anyonyAzraya doSa panapegA, dekhiye - prathamajJAna pratyakSa hai yaha bAta jaba siddha hogI taba usase dUsare jJAna kI pratyakSatA siddha hogI, aura dUsare jJAna kI pratyakSatA siddha hone para prathama jJAna meM pratyakSatA- siddha hogI, isa prakAra donoM hI prasiddha kahalAyeMge | eka bAta yaha bhI hai ki ve donoM jJAna mahezvara se bhinna haiM aisA zrApa mAnate haiM, ataH ye jJAna Izvara ke hI haiM isa prakAra kA niyama bananA zakya nahIM hai / samavAya sambandha se mahezvara meM hI ye jJAna saMbaddha haiM aisA kahanA bhI prayukta hai, kyoMki samavAya kA to abhI Age khaMDana hone vAlA hai, usa eka Izvara meM hI una donoM jJAnoM kA zrAdheyapanA hai aisA kahanA bhI bekAra hai, kyoMki isa tadAdheyatva ke saMbaMdha meM abhI prabhAkara ke AtmaparokSavAda kA khaMDana karate samaya kaha Aye haiM ki tadAdheyatva kA nizcaya sarvathA bhedapakSa meM banatA nahIM hai, Apa yoga bhI tadAdheyatva kA artha yahI karoge ki usa mahezvara meM donoM jJAnoM kA samaveta honA, kintu yaha samavetapanA kisake dvArA jAnA jAtA hai ? Izvara ke dvArA kaho, to ThIka nahIM, kyoMki Izvara svayaM ko tathA donoM jJAnoM ko grahaNa nahIM karatA hai to kisa prakAra vaha banAvegA ki yahAM mujha mahezvara meM ye donoM jJAna samaveta haiM ityAdi ?

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jJAnAntaravedyajJAnavAdaH tenAtmano jJAnadvayasya cAgrahaNe 'atredaM samavetam' iti pratItyayogAt / tasya tatra samavetatvameva tad grahagamityapi nottaram ; pranyonyAzrayAt-siddha hi 'idamatra' iti grahaNe tatra samavetatvasiddhiH, tasyAzca tdgrhnnsiddhiH| yazcAtmIyajJAnamAtmanyapi sthitaM na jAnAti sorthajAtaM jAnAtIti kazcetanaH zraddadhIta ? nApi jJAnena 'sthANAvahaM samavetam' iti pratIyate; tenApyAdhArasyAtmanazcAgrahaNAt / na ca tadagrahaNe 'mamedaM rUpamatra sthitam' iti sambhavaH / astu vA samavetatvapratItiH, tathApi-svajJAnasyApratyakSatvAtsarvajJatvavirodhaH / tadapratyakSatve caanenaashessaarthsyaapydhyksstaavirodhH| kathamanyathAtmAntarajJAnenApyarthasAkSAtkaraNaM na syAt ? tathA yoga- usa jJAnadvaya kA vahAM para samaveta honA hI usakA grahaNa kahalAtA hai, arthAt Izvara meM jJAnadvaya kA rahanA hI usakA usake dvArA grahaNa honA hai| jaina - yaha uttara bhI prayukta hai, isa uttara se to anyonyAzraya doSa hogA, vaha kaise so batAte haiM- pahile "yahAM para yaha hai" aisA siddha hone para usa jJAnadvaya kA grahaNa siddha hogA, arthAt Izvara meM jJAnadvaya kA samavetatva siddha hogA aura usake siddha hone para "yahAM para yaha hai'' aisA grahaNa hogaa| aAzcarya kI bAta hai ki apane meM hI sthita apane jJAna ko jo nahIM jAnatA hai vaha saMpUrNa vastuoM ko jAnatA hai aise kathana meM kauna buddhimAn vizvAsa karegA ? arthAt koI bhI nahIM karegA, isa prakAra Izvara ke dvArA hI Izvara ke jJAnadvaya kA samavetapanA jAnA jAtA hai, aisA kahanA siddha nahIM huaa| aba yadi, usa Izvara ke donoM jJAnoM dvArA apanA vahAM samaveta honA jAnA jAtA hai ki Izvara meM hama samaveta haiM aisA pakSa yadi svIkAra karo to bhI galata hai / dekho-vaha jo jJAnadvaya hai vaha bhI apane AdhArabhUta Izvara ko nahIM jAnatA hai aura na svayaM ko hI jAnatA hai to vinA jAne yaha merA svarUpa hai vaha yahAM para sthita hai aisA jAnanA saMbhava nahIM / acchA Apake Agraha se hama mAna bhI leveM ki Izvara meM jJAnadvaya ke samavetatva kA nizcaya hotA hai to bhI kucha sAra nahIM nikalatA, kyoMki Izvara kA svayaM kA jJAna to apratyakSa hai, ataH usa Izvara meM sarvajJapanA mAnane meM virodha praayegaa| tathA IzvarajJAna apratyakSa hai (parokSa hai) aisA mAnate ho to usa apratyakSajJAna ke dvArA sampUrNa padArthoM kA sAkSAtkAra hone meM bhI virodha AtA hai, aisI virodha kI bAta nahIM hotI to anya AtmA ke jJAna ke dvArA bhI saMpUrNa padArthoM kA sAkSAtkAra honA kyoM nahIM mAnate ?

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362 prameyakamalamArtaNDe cezvarAnIzvaravibhAgAbhAva:-svayamapratyakSeraNApIzvarajJAnenAzeSaviSayeNAzeSasya prANino'zeSArthasAkSAkaraNaprasaGgAt / tatasta dvibhAgamicchatA mahezvarajJAnaM svataH pratyakSamabhyupagantavyamitya nenAnekAntaH siddhaH / athAsmadAdijJAnApekSayA jJAnasya jJAnAntaravedyatvaM prameyatvahetunA sAdhyate'to nezvarajJAnenAne. kAnto'syAsmadAdijJAnAdviziSTatvAt, na khalu viziSTa dRSTa dharmama viziSTa pi yojayan prekSAvattAM labhate nikhilArthaveditvasyApyakhilajJAnAnAM tadvatprasaGgAt / ityapyasamIcInam ; svabhAvAvalambanAt / bhAvArtha-jJAnako svasaMvedya nahIM mAnanese do doSa pAte haiM eka to Izvara ke sarvajJapane kA abhAva hotA hai aura dUsarA doSa yaha hotA hai ki jaba taka jJAna svayaM pratyakSa nahIM hotA taba taka usa jJAnake dvArA jAne gaye padArtha bhI pratyakSa nahIM ho sakate haiM / tathA jJAna jaba svayaM ko nahIM jAnate hue bhI anya padArtha ko jAna sakatA hai to devadatta ke jJAnase jinadatta ko padArtha sAkSAtkAra ho sakatA hai ? kyoMki svayaM ko pratyakSa hone kI jarUrata nahIM hai| jaba anya vyakti ke jJAna dvArA anya kisI ko padArthakA sAkSAtkAra honA svIkAra karate haiM taba Izvara aura anIzvara kA vibhAga nahIM raha sakatA, kyoMki svayaM ko apratyakSa aise azeSArtha grAhaka Izvara ke jJAna ke dvArA sabhI prANI saMpUrNa padArthoM kA sAkSAtkAra kara leMge ? isaliye yadi Apa Izvara aura anya jIvoM meM bheda mAnanA svIkAra karate ho to mahezvara kA jJAna svata: hI pratyakSa hai aisA mAnanA jarUrI hai, isa prakAra mahezvara kA jJAna svayaM vedya hai aisA siddha huA vaha anyajJAna se jAnA jAtA hai aisA siddha nahIM huA, isaliye hI ApakA vaha prameyatva hetu isa Izvara jJAna se vyabhicarita huA-( anaikAntika doSa yukta huA / jJAna prameya hone se dUsare jJAna ke dvArA hI jAnA jAtA hai aisA kahanA galata huA / ) yoga-hama jaise sAmAnya vyakti ke jJAna kI apekSA lekara jJAna ko jJAnAntaravedya mAnA hai, usI ko prameyatva hetu se hamane jJAnAntaravedya siddha kiyA hai, na ki mahezvara ke jJAna ko ata: prameyatva hetu Izvara jJAna ke sAtha anaikAntika nahIM hotA hai, kyoMki Izvara kA jJAna to hamAre jJAna se viziSTa svabhAvavAlA hai| jo viziSTa meM pAye jAne vAle dharma ko-( svabhAva ko ) aviziSTa meM lagA detA hai arthAt Izvara ke

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jJAnAntaravedyajJAnavAdaH svaparaprakAzAtmakatvaM hi jJAnasAmAnyasvabhAvo na punaviziSTa vijJAnasyaiva dharmaH / tatra tasyopalambhamAtrA ttaddharmatve bhAnau svaparaprakAzAtmakatvopalambhAt pradIpe tatpratiSedhaprasaGgaH / tatsvabhAvatve tadvatteSAM nikhilArthaveditvAnuSaGgazca et; tarhi pradIpasya svaparaprakAzAtmakatve bhAnuvannikhilArthodyotakatvAnuSaGgaH kinna syAt ? yogyatAvazAttadAtmakatvAvizeSepi pradIpAdeniyatArthodyotakatvaM jJAnepi samAnam / tato jJAna svabhAva ko hamAre jaise sAmAnya manuSya ke jJAna meM jor3atA hai vaha vyakti buddhimAna nahIM kahalAtA hai, yadi Izvara ke jJAna kA svabhAva hamAre jJAna ke sAtha lAgU karate ho to Izvara kA jJAna jisaprakAra saMpUrNa padArthoM kA jAnanevAlA hai vaisA hI hamArA jJAna bhI saMpUrNa padArthoM ko jAnane vAlA ho jAvegA / 363 jaina - yaha kathana bhI asAra hai, hama to yahAM svabhAva kA avalaMbana lekara kaha rahe haiM, kyoMki svabhAva to sabhI jJAnoM kA svapara prakAzaka hai, kisI khAsa vizeSa jJAna kA nahIM yadi kahA jAya ki mahezvara jJAna meM sva para prakAzaka svabhAva kI upalabdhi hotI hai, ataH sirpha usI meM vaha svabhAva mAnA jAya to sUrya meM sva para prakAzakapanA upalabdha hai, ataH mAtra usI meM vaha hai pradIpa meM nahIM hai aisA bhI mAnanA par3egA kintu aisA to hai nahIM / yoga - yadi Izvara ke jJAna ke svabhAva ko hama jaise sAmAnya vyakti ke jJAna meM lagAte ho to Izvara ke jJAnakA svabhAva to saMpUrNa vastunoM ko jAnane kA hai, vaha bhI hamAre jJAna meM jor3anA par3egA / jaina - to phira sUrya meM svapara prakAzakatA aura saMpUrNa padArthoM ko prakAzita karanA ye donoM dharma haiM ataH dIpaka meM bhI donoM dharma mAnanA cAhiye, phira kyoM dIpaka meM sirpha svaparaprakAzakapanA mAnate ho, yadi kahA jAya ki yogyatA ke vaza se dIpaka meM eka svaparaprakAzakapanA hI hai, saMpUrNa padArthoM ko prakAzita karane kI usameM yogyatA nahIM hai, isIliye vaha niyata padArthoM ko prakAzita karatA hai ? so yaha kahanA bhI ThIka nahIM hai kyoMki phira jJAna meM bhI yahI nyAya raha prAve ? arthAt mahezvara ke jJAna meM to saMpUrNa padArthoM ko prakAzita karanA aura svayaM ko prakAzita karanA aise donoM hI dharma( svabhAva ) - pAye jAte haiM aura hama jaise vyakti ke jJAna meM svayaM ke sAtha kucha hI padArthoM ko jAnane kI yogyatA hai, sabako jAnane kI yogyatA nahIM hai, isa taraha dIpaka aura sUrya ke samAna hama jaise alpajJAnI aura Izvara jaise pUrNajJAnI meM antara mAnanA

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prameyakamalamArtaNDe jJAnaM svaparaprakAzAtmakaM jJAnatvAnmahezvarajJAnavat, avyavadhAnenArthaprakAzakatvAdvA, arthagrahaNAtmakatvAdvA tadvadeva, yatpunaH svaparaprakAzAtmakaM na bhavati na tad jJAnam avyavadhAnenArthaprakAzakam arthagraharaNAtmaka vA, yathA ckssuraadi| AzrayAsiddhazca 'prameyatvAt' ityayaM hetuH, dharmiNo jJAnasyAsiddha: / tatsiddhiH khalu pratyakSataH, anumAnato vA pramANAntarasyAtrAnadhikArAt ? tatra na tAvatpratyakSataH; tasyendriyArthasannikarSajatvA Avazyaka hai, aba isI ko anumAna se siddha karate haiM-jJAna sva aura para ko jAnatA hai (sAdhya), kyoMki usameM jJAnapanA hai, (hetu) / jaise mahezvara kA jJAna svapara kA jAnane vAlA hai, (dRSTAnta) / athavA-vinA vyavadhAna ke vaha padArthoM ko prakAzita karatA hai, athavA padArthoM ko grahaNa karane kA-( jAnane kA )-usakA svabhAva hai, isaliye jJAna svaparaprakAzaka svabhAvavAlA hai aisA siddha hotA hai / bhAvArtha-"jJAnatvAt, avyavadhAnena arthaprakAzakatvAt, arthagrahaNAtmakatvAt" ina tIna hetuoM ke dvArA jJAna meM svaparaprakAzakatA siddha ho jAtI hai, tInoM hI hetu vAle anumAnoM meM udAharaNa' vahI mahezvara kA hai, jJAna svaparaprakAzaka hai, kyoMki vaha jJAna hai, avyavadhAnarUpa se padArtha kA prakAzaka hotA hai, tathA padArtha ko grahaNa karane rUpa svabhAvavAlA hai jaisA ki mahezvara kA jJAna, isa prakAra hetu kA apane sAdhya ke sAtha anvaya dikhAkara aba vyatireka batAyA jAtA hai - jo svapara prakAzaka nahIM hotA vaha jJAna bhI nahIM hotA, tathA vaha vinA vyavadhAna ke padArtha ko jAnatA nahIM hai. aura na usameM artha grahaNa kA svabhAva hI hotA hai, jaise ki cakSu Adi indriyAM, ve jJAnarUpa nahIM haiN| isIliye vyavadhAna ke sadbhAva meM padArtha ko jAnatI nahIM haiM, evaM arthagrahaNa svabhAvavAlI bhI nahIM haiM / ata: ve svapara ko jAnatI nahIM haiM / isa prakAra yahAM taka yoga ke prameyatva hetu meM anaikAntika doSa batalAte hue sAtha hI jJAna meM svaparaprakAzapanA siddha kiyA, aba usI prameyatva hetu meM asiddhapanA bhI hai aisA batAte haiM-prameyatva hetu AzrayA siddha bhI hai kyoMki dharmI svarUpa jo jJAna hai, usakI abhI taka siddhi nahIM huI hai, matalaba-anumAna meM jo pakSa hotA hai vaha prasiddha hotA hai, prasiddha nahIM, ata: yahAM para jJAna svarUpa pakSa prasiddha hone se prameyatva hetu AzrayAsiddha kahalAyA / yadi usa jJAna kI siddhi karanA cAheM to vaha pratyakSa pramANa se yA anumAna pramANa se ho sakatI hai aura pramANoM kA to yahAM adhikAra hI nahIM hai / aba yadi pratyakSapramANa se jJAna ko siddha kareM to banatA nahIM, kyoMki Apa indriya aura padArtha ke sannikarSa pramANa se utpanna

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jJAnAntaravedyajJAnavAda. 365 bhyupagamAt, tajjJAnena cakSurAdIndriyasya sannikarSAbhAvAt / anyadindriyaM tena cAsya sannikarSo vAnyaH / manontaHkaraNam, tena cAsya saMyuktasamavAyaH sambandhaH, tatprabhavaM cAdhyakSaM dharmisvarUpagrAhakam - mano hi saMyuktamAtmanA tatraiva samavAyastajjJAnasyeti; tadayuktam; manaso'siddha eH / atha 'ghaTAdijJAnajJAnam indriyArthasannikarSajaM pratyakSatve sati jJAnatvAt cakSurAdiprabhavarUpAdijJAnavat' ityanumAnAttatsiddhirityabhidhIyate, tadapyabhidhAnamAtram; hetoraprasiddha vizeSaNatvAt / na hi ghaTAdijJAnajJAnasyAdhyakSatvaM hue jJAna ko pratyakSa pramANa mAnate haiM / ataH usa sannikarSa pramANa se jJAna kI siddhi honA asaMbhava hai, kyoMki jJAna kA cakSu Adi indriyoM se sannikarSa honA zakya nahIM hai / cakSu prAdi ko chor3akara aura koI indriya aisI kaunasI hai ki jisase isa jJAna kA sannikarSa ho sake / yauga - mana nAma kI eka grantaHkaraNasvarUpa indriya hai, usakA jJAna ke sAtha saMyukta samavAyarUpa saMbaMdha hotA hai aura usa saMbaMdharUpa sannikarSa se utpanna huA jo pratyakSa pramANa hai usake dvArA isa dharmisvarUpa jJAna kA grahaNa hotA hai, dekhiye - mana AtmA se saMyukta hai, ataH mana kA AtmA meM saMyukta samavAya hai aura usI AtmA meM jJAna samavAya saMbaMdha se rahatA hai, isa taraha usa mana se saMyukta hue AtmA meM saMyukta samavAyarUpa sannikarSa se jJAna kA grahaNa hotA hai / jaina - yaha kathana ayukta hai, kyoMki Apake mata meM mAne hue mana kI abhI prasiddhi hai, ata: usa prasiddhamana se jJAna kI siddhi honA saMbhava nahIM hai / yoga - hama anumAna se mana kI siddhi karake batAte haiM-ghaTa yAdi ko jAnane vAle jJAna kA jo jJAna hai vaha mana svarUpa indriya aura ghaTa jJAnasvarUpa padArtha ke sanni karSa se paidA huA hai / kyoMki vaha pratyakSa hokara jJAnarUpa hai, jaisA ki cakSu prAdi indriya aura rUpa Adi padArtha ke sannikarSa se janya rUpAdi kA jJAna hotA hai / isa anumAna se mana kI siddhi ho jAtI hai / jaina - yaha bhI kahanAmAtra hai, kyoMki Apane jo hetu kA vizeSaNa "pratyakSatve sati" aisA diyA hai vaha prasiddha hai, siddha nahIM hai, isI bAta ko batAyA jAtA hai - ghaTa Adi ko jAnanevAle jJAna ko grahaNa karanevAle jJAna meM abhI taka pratyakSapanA siddha nahIM huA hai, ataH usase mana kI siddhi honA mAnate ho to itaretarAzraya doSa prAtA hai, vaha

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prameyakamalamArtaNDe siddham, itaretarAzrayAnuSaGgAt-manaHsiddhau hi tasyAdhyakSatvasiddhiH, tatsiddhau ca savizeSaNahetusiddhemanaHsiddhiriti / vizeSyAsiddhatvaM ca; na khalu ghaTajJAnAdbhinnamanyajjJAnaM tadgrAhakamanubhUyate / sukhAdisaMvedanena vyabhicArazca; taddhi pratyakSatve sati jJAnaM na tajjanyamiti / asyApi pakSIkaraNAnna doSa ityayuktam ; vyabhicAraviSayasya pakSIkaraNe na kazciddha turvyabhicArI syAt / 'anityaH zabdaH prameyatvAd ghaTavat' ityAderapyAtmAdinA na vyabhicArastasya pakSIkRtatvAt / pratyakSAdibAdhobhayatra samAnA / na hi isa prakAra se ki mana ke siddha hone para jJAna kI pratyakSatA siddha hogI aura jJAnakI pratyakSatA siddha hone para vizeSaNa sahita hetu kI siddhi hone se mana kI siddhi hogii| hetu kA vizeSya aMza bhI prasiddha hai, dekhiye - ghaTa Adi ke jJAna ko grahaNa karane vAlA usase bhinna koI anya hI jJAna hai aisA anubhava meM nahIM AtA hai, Apake isa "pratyakSatve sati jJAnatvAtU" hetu kA sukha duHkha Adi ke saMvedana se vyabhicAra AtA hai, dekhiye-sukha duHkha Adi kA saMvedana pratyakSa hokara jJAna bhI hai kintu yaha jJAna kisI sannikarSa se paidA nahIM huA hai, ataH jJAna kisI dUsare jJAna ke dvArA jAnA jAtA hai; tathA vastuoM ke jJAna ko jAnane vAlA jJAna bhI sannikarSa se paidA hotA hai ityAdi hetU anaikAntika siddha hote haiN| yoga- hama to sukhAdi saMvedana ko bhI pakSa kI koTi meM rakhate haiM ataH doSa nahIM aayegaa| jaina-yaha kathana ayukta hai, isa taraha jisa jisase bhI hetu vyabhicarita ho usa usako yadi pakSa meM liyA jAyagA to vizva meM koI bhI hetu anaikAntika nahIM rahegA, kaise so batAte haiM-kisI ne anumAna banAyA "anityaH zabdaH prameyatvAt ghaTavat" zabda anitya hai kyoMki vaha prameya hai, jaise ki ghaTa prameya hokara anitya hai, yaha prameyatva hetu AtmAdi nitya padArthoM ke sAtha vyabhicarita hotA hai / aisA sabhI vAdI prativAdI mAnate haiN| kintu isa hetu ko aba vyabhicarita nahIM kara sakeMge, kyoMki AtmAdika ko bhI pakSa meM le liyA hai aisA kaha sakate haiM / tuma kaho ki AtmAdika ko pakSa meM lete haiM-arthAt usako anitya sAdhya ke sAtha ghasITa lete haiM to pratyakSa bAdhA AtI hai arthAt AtmA to sAkSAt hI amara ajara dikhAyI detA hai| so yahI bAta sukha saMvedana ko pakSa kI koTi meM lene kI hai arthAt sabhI jJAna sannikarSa se hI paidA hote haiM-to sukha saMvedana bhI sannikarSa se paidA hotA hai aisA kahane meM bhI pratyakSa bAdhA AtI hai, kyoMki sukhAdi kA anubhava kisI bho indriya aura padArtha ke

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jJAnAntaravedyajJAnavAda: 367 'ghaTAdivatsukhAdyaviditasvarUpaM pUrva mutpanna punarindriyeNa sambadhyate tato jJAnaM grahaNaM ca' iti loke pratItiH, prathamameveSTAniSTa viSayAnubhavAnantaraM svaprakAzAtmano'syodayapratItiH / svAtmani kriyAvirodhAnmithyeyaM pratItiH, na hi sutIkSNopi khaGga prAtmAnaM chinatti, suzikSitopi vA naTabaTu: svaM skandhamArohatItyapyasamIcInam ; svAtmanyeva kriyAyAH pratIteH / svAtmA hi kriyAyAH svarUpam, kriyAvadAtmA vA ? yadi svarUpam, kathaM tasyAstatra virodhaH svarUpasyAvirodhaka tvAt ? anyathA sarvabhAvAnAM svarUpe virodhAnissvarUpatvAnuSaGgaH / virodhasya dviSThatvAcca na kriyAyA: sannikarSa hue vinA hI pratyakSa gocara hotA rahatA hai / eka viSaya yahAM socane kA hai ki jisa prakAra ghaTa paTa vastu kA svarUpa pahile ajJAta rahatA hai aura pIche indriya se saMbaddha hokara usakA jJAna paidA hotA hai aura vaha jJAna usa ghaTa paTa Adi ko grahaNa karatA hai vaise sukha Adika pahile ajJAta rahate hoM pIche indriya se saMbaddha hokara unakA jJAna paidA hotA ho aura vaha jJAna una suvAdikoM ko grahagA karatA ho aisA pratIta nahIM hotA hai, kintu pahile hI iSTa aniSTa viSayarUpa anubhava ke anantara mAtra jisameM sva kA hI prakAzana ho rahA hai aisA sukhAdi saMvedana prakaTa hotA hai isIse spaSTa bAta hai ki sukha Adi ke anubhava hone meM koI sannikarSa kI prakriyA nahIM huI hai / yoga- apane Apa meM kriyA kA virodha hone se uparyukta kahI huI pratIti mithyA hai kyA tIkSNa talavAra bhI apane Apako kATane kI kriyA kara sakatI hai ? athavA-khUba abhyasta catura naTa apane hI kaMdhe para car3hane kI kriyA kara sakatA hai ? yadi nahIM, to isI prakAra jAnane rUpa kriyA apane Apa meM nahIM hotI arthAt jJAna apane Apako nahIM jAnatA hai| jaina-yaha kathana galata hai, kyoMki apane ApameM kriyA hoto huI pratIti meM AtI hai| hama jaina Apase yaha pUchate haiM ki "svAtmani kriyA"-"apane meM kriyA" isa pada kA kyA artha hai ? apanA AtmA hI kriyA kA svarUpa hai, athavA kriyAvAn AtmA kriyA kA svarUpa hai ? matalaba-sva zabda kA artha AtmA hai ki prAtmIyArtha hai ? yadi kriyA ke apane svarUpa ko svAtmA kahate ho to aise kriyA ke svarUpa kA apane meM kyoM virodha hogA / apanA svarUpa apane se virodhI nahIM rahatA hai, yadi apane svarUpa se ho apanA virodha hone lage to sabhI vizva ke padArtha niHsvarUpa-svarUpa rahita ho jAveMge / tathA eka vizeSa yaha bhI hai ki virodha to do vastuoM meM hotA hai, yahAM para kriyA aura

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368 prameyakamalamArtaNDe svAtmani virodhaH / kriyAvadAtmA tasyAH svAtmA ityapyasaGgatam, kriyAvatyeva tasyAH pratItestatra tadvirodhAsiddha:' anyathA sarva kriyAraNAM nirAzrayatvaM sakaladravyANAM cA'kriyatvaM syAt / na caivam ; karmasthAyAstasyAH karmaNi kartR sthAyAzca kartari pratIyamAnatvAt / kiJca, tatrotpattilakSaNA kriyA virudhyate, parisyandAtmikA, dhAtvartharUpA, jJaptirUpA vA ? yA tpattilakSaNA, sA virudhyatAm / na khalu 'jJAnamAtmAnamutpAdayati' ityabhyanujAnImaH svasAmagrI vizeSavazAttadutpattyabhyupagamAt / nApi parispandAtmikAsau tatra virudhyate, tasyAH dravyavRttitvena jJAne sattvasyaivAsambhavAt / atha dhAtvartharUpA; sA na usakA svarUpa ye koI do padArtha nahIM haiM, kriyAvAn AtmA hI kriyA kA svAtmA kahalAtA hai-aisA dvitIya pakSa liyA jAya to bhI banatA nahIM, kyoMki kriyAvAn meM hI kriyA kI pratIti AtI hai, usameM virodha ho nahIM sakatA, yadi kriyAvAn meM hI kriyA kA virodha mAnA jAye to kriyAoM meM nirAdhAratva hone kA prasaGga prApta hogA, aura saMpUrNa dravyoM meM ni:kriyatva-kriyA rahitatva hone kA doSa upasthita hogA, lekina sabhI dravya kriyA rahita hoM aisI pratIti nahIM AtI hai / Apako hama batAte haiM jo kriyA karma meM hotI hai vaha karma meM pratIta hotI hai, jaise- "devadattaH prodanaM pacati" devadatta cAMvala ko pakAtA hai, yahAM para pakane rUpa kriyA cAMvala meM ho rahI hai, ataH "prodanaM' aise karma meM dvitIyA vibhakti jisake liye prayukta hotI hai usa vastu meM hone vAlI kriyA ko karmasthA kriyA kahate haiM, karttA meM hone vAlI kriyA karttA meM pratIta hotI hai, jaise-"devadatto grAmaM gacchati" devadatta gAMva ko jAtA hai, isa vAkya meM gamanarUpa kriyA devadatta meM ho rahI hai| ata: "devadattaH" aisI kartR vibhakti se kahe jAne vAlI vastu meM jo kriyA dikhAI detI hai use kartRstha kriyA kahate haiM / hama jaina Apase pUchate haiM ki-apane meM kriyA kA virodha hai aisA pApa jJAna ke viSaya meM kaha rahe haiM so kaunasI kriyA kA jJAna meM virodha hotA hai ? so kahiye, utpattirUpa kriyA kA virodha hai ki parispaMdarUpa-halana calanarUpa kriyA kA jJAna meM virodha hai ? yA dhAtu ke artharUpa kriyA kA athavA jAnane rUpa kriyA kA virodha hai ? prathama pakSa-utpattirUpa kriyA kA virodha hai aisA kaho to virodha hone do hameM kyA Apatti hai / kyoMki hama jaina aisA nahIM mAnate haiM ki jJAna apane ko utpanna karatA hai, jJAna to apanI sAmagrI vizeSa se arthAt jJAnAvaraNAdi karma ke kSayopazama yA kSaya se utpanna hotA hai aisA mAnate haiM / parispaMdarUpa kriyA kA jJAna meM virodha hai aisA kaho to koI viparIta bAta nahIM, kyoMki parispaMdarUpa kriyA to dravya meM huA karatI hai, aisI kriyA kA to jJAna meM sattva hI nahIM

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jJAnAntaravedyajJAnavAda: 361 viruddhA 'bhavati tiSThati' ityAdikriyANAM kriyAvatyeva sarvadopalabdhaH / jJaptirUpakriyAyAstu virodho dUrotsArita eva; svarUpeNa kasyacidvirodhAsiddha:, anyathA pradIpasyApi svaprakAzanavirodhastaddhi svakAraNakalApAtsvaparaprakAzAtmakamevopajAyate pradIpavat / ___ jJAnakriyAyAH karmatayA svAtmani virodhastato'nyatraiva karmatvadarzanAdityapyasamIkSitAbhidhAnam ; pradIpasyApi svaprakAzanavirodhAnuSaGgAt / yadi caikatra dRSTo dharmaH sarvatrAbhyupagamyate, tarhi ghaTe prabhAsvaroSNyAdidharmAnupalabdheH pradIpepyasyAbhAvaprasaGgaH, rathyApuruSe vaa'srvjnytvdrshnaanmheshvrepysrvjnytvaanussnggH| yasambhave jJAnena kimaparAddha yenAtrAsau neSyate ? pAyA jAtA hai, tIsarApakSa-dhAtu ke artharUpa kriyA kA virodha kaho to ThIka nahIM dekhozvati, gacchati, niSThati Adi dhAturUpa kriyA to kriyAvAn meM hamezA hI upalabdha hotI hai / cauthA vikalpa-jJAna meM jJapti jAnane rUpa kriyA kA virodha hai aisA kahanA to dUra se hI haTA diyA samajhanA cAhiye / kyA koI apane svarUpa se hI virodha hotA hai / arthAt nahIM hotA, yadi Apa jJAna meM apane ko jAnane rUpa kriyA kA virodha mAnate haiM to dIpaka meM bhI apane ko prakAzita karane kA virodha prAne lagegA, ataH niSkarSa yaha nikalA ki jJAna apanI kAraNa sAmagrI se-jJAnAvaraNa ke kSayopazamAdi se jaba utpanna hotA hai taba vaha apane aura para ko jAnanerUpa kriyA yA zaktirUpa hI utpanna hotA hai / jaise dIpaka apanI kAraNa sAmagrI-tela battI Adi se utpanna hotA huA sva para ko prakAzita karane svarUpa hI utpanna hotA hai / yoga-jJAna kriyA kA karmarUpa se apane meM pratIta hone meM virodha mAnA hai, kyoMki apane se pRthak aise ghaTa Adi meM hI karmarUpa pratIti hotI hai / jaina-yaha kathana vinA soce kiyA hai, yadi isa taraha karmarUpa se pratIta nahIM hone se jJAna meM apane ko jAnanerUpa kriyA kA virodha karoge to dIpaka meM bhI sva ko prakAzita karane rUpa kriyA kA virodha praavegaa| _Apa yadi eka jagaha pAye hue svabhAva ko yA dharma ko saba jagaha lagAte haiM arthAt chedana Adi kriyA kA apane Apa meM hone kA virodha dekhakara jAnanA Adi kriyA kA bhI apane Apa meM hone kA virodha karate ho taba to bar3I Apatti aavegii| dekho-ghaTa meM kAnti uSNatA Adi dharma nahIM hai, ataH dIpaka meM bhI usakA prabhAva mAnanA par3egA, athavA rathyApuruSa meM asarvajJapanA dekhakara mahezvara ko bhI asarvajJa mAnanA

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prameyakamalamArtaNDe kiJca jJAnAntarApekSayA tatra karmatvavirodhaH, svarUpApekSayA vA ? prathamapakSe-mahezvarasyAsarvajJatvaprasaGgastajjJAnena tasyA'vedyatvAt / aAtmasamavetAnantarajJAnavedyatvAbhAve ca "svasamavetAnantarajJAnavedyamarthajJAnam" [ ] iti granthavirodho mImAMsakamatapravezazca syAt / jJAnAntarApekSayA tasya karmatvAvirodhe ca-svarUpApekSayApyavirodho'stu sahasrakiraNavatsvaparodyotanasvabhAvatvAttasya / karmatvavacca jJAna kriyAto'rthAntarasyaiva karaNatvadarzanAttasyApi tatra virodho'stu vizeSAbhAvAt / tathA ca 'jJAnenAhamathaM jAnAmi' ityatra jJAnasya karaNatayA pratItirna syAt / par3egA / tuma kaho ki ghaTa meM bhAsurapanA Adi nahIM ho to na hove, kintu dIpaka meM to bhAsurapanA Adi svabhAva pAye hI jAte haiM, kyoMki vastuoM meM bhinna 2 vicitratA pAyI jAtI hai, so hama jaina bhI yahI bAta kahate haiM, arthAt chedana Adi kriyA apane Apa meM nahIM hotI to mata hone do, jJAna meM to jAnane' rUpa kriyA apane Apa meM hotI hai, aisA Apako mAnanA cAhiye, bhalA jJAna ne aisA kyA aparAdha kiyA hai jo usameM svabhAvavaicitrya nahIM mAnA jAve ? hama Apase pUchate haiM ki jJAna meM jo karmattva kA virodha hai vaha dUsare jJAna ke dvArA jAnA jAne kI apekSA se hai, athavA svarUpa kI apekSA se hai ? prathama pakSa lete haiM to mahezvara asarvajJa ho jAyagA, kyoMki mahezvara ke jJAna ke dvArA vaha jJAna jAnA nahIM jaaygaa| bhAvArtha-yadi jJAna dUsare jJAna ke liye bhI karmatvarUpa nahIM hotA hai arthAt jJAna jJAna ko jAnatA hai isa prakAra kI dvitIyAvibhaktivAlA (jJAna) jJAna dUsare jJAna ke liye bhI karmatvarUpa nahIM banatA hai taba to mahezvara kisI bhI hAlata meM sarvajJa nahIM bana paayegaa| kyoMki usane hamAre jJAnoM ko jAnA nahIM taba "sarvaM jAnAtIti sarvajJaH" isa prakAra kI nirukti artha vahAM bhI siddha nahIM hotA hai| tathA Izvara ke svayaM ke jo do jJAna haiM unameM se vaha prathama jJAna se vizva ke padArthoM ko jAnatA hai aura dvitIya jJAna se prathama jJAna ko jAnatA hai isa prakAra jo mAnA gayA hai vaha bhI galata ThaharatA hai / tathA jaba mahezvara kA jJAna apane meM samaveta hue jJAna ko nahIM jAnatA hai aisA mAnA jAyagA taba "svasamavetAnaMtara jJAna vedya martha jJAna" padArthoM ko jAnanevAle jJAnako svayaM meM samaveta huA jJAna jAnatA hai-svasamaveta jJAnadvArA artha jJAna vedya [jAnaneyogya hotA hai aisA yoga ke grantha meM likhA hai usameM virodha praavegaa| isI prakAra yoga yadi jJAna meM sarvathA karmatva kA virodha karate haiM to unakA mImAMsaka

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jJAnAntaravedyajJAnavAdaH vizeSaNajJAnasya karaNatvAdvizeSyajJAnasya tatphalatvenaM kriyAtvAttayorbheda evetyapi zraddhAmAtram ; 'vizeSaNajJAnena vizeSyamahaM jAnAmi' iti pratItyabhAvAt / 'vizeSaNajJAnena hi vizeSaNa vizeSyajJAnena ca vizeSyaM jAnAmi' itykhiljno'numnyte| kiJca, anayoviSayo bhinnaH, abhinno vaa| prathamapakSe-vizeSaNavizeSyajJAnadvayaparikalpanA vyarthA'rthabhedAbhAvAddhArAvAhivijJAnavat / dvitIyapakSe cAnayoH pramANaphalavyavasthAvirodho'rthAntaraviSaya mata meM praveza ho jAne kA prasaGga bhI prAtA hai| kyoMki ve hI sarvathA jJAna meM karmatva kA virodha mAnate haiM / Apa yauga to jJAna dUsare jJAna ke liye karmarUpa ho jAtA hai aisA mAnate haiM / isa prakAra kA paramata praveza kA prasaMga haTAne ke liye Apa yadi jJAnAntara kI apekSA karmarUpa banatA hai aisA mAnate haiM taba to usa jJAna ko svarUpa kI apekSA se bhI karmatvarUpa mAnanA cAhiye, kyoMki jJAna to sUrya ke samAna sva aura para ko prakAzita karane vAle svabhAva se yukta hai| Apako eka bAta hama batAte haiM ki jJAna kI kriyA meM jisa prakAra karmatva kA virodha dikhalAyI detA hai usI prakAra usameM karaNatva kA bhI virodha dikhalAI detA hai| karmatva aura karaNatva donoM rUpoM kI jJAna se bhinnatA to samAna hI hai, koI vizeSatA nahIM hai| isa prakAra jJAna meM karaNapane kA bhI virodha Ane para "jJAna ke dvArA maiM padArtha ko jAnatA hUM" isa taraha kI jJAna kI karaNapane se pratIti nahIM ho skegii| yoga-vizeSaNajJAna karaNarUpa hotA hai aura vizeSya jJAna usake phalasvarUpa hotA hai, isa prakAra karaNajJAna aura kriyAjJAna meM bheda mAnA hai, isaliye karmatva Adi kI vyavasthA bana jaaygii| jaina-yaha kathana bhI zraddhAmAtra hai, dekhiye-vizeSaNajJAna ke dvArA maiM vizeSya ko jAnatA hUM aisI pratIti to kisI ko bhI nahIM hotI hai| vizeSajJAna ke dvArA vizeSaNa ko aura vizeSya ke jJAna dvArA vizeSya ko jAnatA hUM aisI sabhI janoM ko pratIti hotI hai / aba yahAM para vicAra karanA hogA ki vizeSaNa jJAna aura vizeSyajJAna ina donoM kA viSaya pRthak hai yA apRthak hai ? yadi donoM jJAnoM kA viSaya apRthak hai to vizeSaNajJAna aura vizeSyajJAna aisI do jJAnoM kI kalpanA karanA vyartha hai / kyoMki padArtha meM to koI bheda nahIM hai / jaise ki dhArAvAhika jJAna meM viSaya bheda nahIM rahatA hai| dUsarA vikalpa-arthAt donoM jJAnoM kA viSaya pRthak hai aisA svIkAra kiyA jAya

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prameyakamalamArtaNDe svAd ghaTapaTajJAnavat / na khalu ghaTajJAnasya paTajJAnaM phalam / na cAnyatra vyApRte vizeSaNajJAne tato'rthAntare vizeSye paricchittiyuktA / na hi khadirAdAvutpatananiya(pa)tanavyApAravati parazI tato'nyatra dhavAdI chidikriyotpadyate ityetatprAtItikam / liGgajJAnasyAnumAnajJAne vyApAradarzanAdatrApya virodha ityapyasambhAvyaM tadvatkramabhAvenAtra jJAnadvayAnupalabdhaH, ekameva hi tayorgrAhakaM jJAnamanubhUyate / na cAtra to pramANa aura phala kI vyavasthA nahIM banatI, matalaba-vizeSaNa jJAna pramANa hai aura vizeSyajJAna usakA phala hai aisA Apane' mAnA hai vaha galata hotA hai, kyoMki yahAM para Apane vizeSaNajJAna aura vizeSyajJAna kA viSaya pRthak pRthak mAna liyA hai / jisa prakAra ghaTa jJAna aura paTa jJAna kA viSaya nyArA nyArA ghaTa aura paTa hai vaise hI vizeSaNa aura vizeSya jJAnoM kA viSaya nyArA nyArA batAyA hai, ghaTa jJAna kA phala paTa jJAna hotA ho so bAta nahIM hai, anya viSaya ko jAnane meM lagA huA jJAna usase pRthaka viSaya ko jAnatA hai aisA pratIta nahIM hotA hai, arthAt vizeSaNatva jo nIlatva yA daNDa Adi haiM use jo jJAna jAna rahA hai vaha vizeSaNajJAna usa nIlatvAdivizeSaNa se pRthak aise kamala yA daNDavAle Adi vizeSya ko jAnatA ho aisA anubhava meM nahIM AtA hai| isI bAta ko aura bhI udAharaNa dekara samajhAte haiM ki khadira Adi jAti ke vRkSa para jo kuThAra chedana kriyA karate samaya usakA nIce par3anA, phira Uce uThanA ityAdirUpa vyApAra hai to vaha vyApAra usa khadira se bhinna dhava aAdi jAti ke vRkSa para nahIM hotA hai arthAt kuThAra kA prahAra to hove khadira vRkSa para aura kaTa jAya dhavavRkSa jaise aisA nahIM hotA usI prakAra vizeSaNa jJAna vizeSaNa ko to viSaya kara rahA ho, aura jAnanA hove vizeSya ko so aisA bhI nahIM hotA, akhila jana to yahI mAnatA hai ki maiM vizeSaNajJAna se vizeSaNa ko aura vizeSyajJAna se vizeSya ko jAnatA hUM, isase viparIta mAnyatA pratIti kA apalApa karanA hai / yoga-jisa prakAra anumAna meM liMga jJAna kA vyApAra hotA huA dekhA gayA hai, usI prakAra ina jJAnoM meM bhI ho jAyagA, arthAt-heturUpa jo dhUmAdi hai usake jJAna ke dvArA agni Adi kA jJAna hotA hai ki nahIM ? yadi hotA hai to usI taraha se vizeSaNajJAna bhI vizeSya ke jAnane meM pravRtta ho jAyegA koI virodhavAlI bAta nahIM hai| jaina-yaha kathana asaMbhava hai, jaise hetu aura anumAna jJAnoM meM kramabhAva hone se do jJAna upalabdha ho rahe haiM vaise vizeSaNa aura vizeSya meM kramabhAva se do jJAna

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373 jJAnAntaravedyajJAnavAdaH viSayabhedAjjJAnabhedakalpanA; samAnendriyagrAhya yogyadezAvasthiterthe ghaTapaTAdivadekasyApi jJAnasya vyApArAvirodhAt / na ca ghaTAdAvapi jJAna bhedaH samAnaguNAnAM yugapadbhAvAnabhyupagamAt / kramabhAve ca pratItivirodhaH sarvajJAbhAvazca / yugapadbhAvAbhyupagame cAnayoH svyetrgovissaannvtkaarykaarnnbhaavaabhaavH| vishessnnvishessyjnyaanyo| kramabhAvepyAzuvRttyA yogapadyAbhimAno yathotpalapatrazataccheda ityapyasaGgatam ; nikhilabhAvAnAM kSaNikatvaprasaGgAtsarvatraikatvAdhyavasAyasyAzuvRttipravRttatvAt / pratyakSapratipannasyAsya pratIta nahIM hote kintu vizeSaNa aura vizeSya donoM ko grahaNa karanevAlA eka hI jJAna anubhava meM AtA hai, vizeSaNa aura vizeSya isa prakAra do viSaya hone se jJAna bhI bhinna 2 hove aisA niyama nahIM hai, isI ko batAte haiM-samAna-eka hI indriya ke dvArA grahaNa karane yogya evaM apane yogya sthAna meM sthita aise ghaTa paTa aAdi padArthoM ko eka hI jJAna jAnatA hai isameM koI virodha nahIM hai / ata: yaha nizcaya hotA hai ki viSaya bheda se jJAna meM bhI bheda nahIM hotA hai / yadi yoga kahe ki ghaTa paTa Adi meM eka sAtha pravRtta honevAle jJAna meM bhI hama bheda hI mAnate haiM arthAt eka sthAna para aneka padArtha rakhe haiM una para A~kha kI najara par3ate hI saba kA jAnanA eka hI jJAna ke dvArA ho jAtA hai aisA jo jaina ne kahA thA vaha galata hai, kyoMki una ghaTAdikoM meM pravRtta hue jJAnoM meM bheda ho hai, so yaha bAta prasiddha hai, kyoMki isa taraha eka hI vastu meM eka sAtha aneka samAna guNa nahIM raha sakate, ata: prAtmA meM bhI eka sAtha aneka jJAna honA zakya nahIM hai / aura yaha siddhAnta to Apa yoga ko bhI iSTa hai, dUsarI taraha se vicAra kareM ki ve vizeSaNa vizeSyajJAna yA ghaTa paTa Adi ke jJAna krama se hote haiM aisA mAne to bhI banatA nahIM-doSa Ate haiM / pratIti kA apalApa bhI hotA hai / kyoMki vizeSaNa aura vizeSya Adi ko krama se jJAna jAnatA hai aisA pratIta nahIM hotA, tathA eka jJAna se aneka vastuoM ko jAnanA nahIM mAnate ho to sarvajJa kA abhAva bhI ho jAvegA, matalaba-padArtha haiM ananta, unako jJAna krama se jAnegA to una padArthoM kA jJAna hogA hI nahIM aura saMpUrNa vastuoM ko jAne vinA sarvajJa banatA nahIM / vizeSaNa jJAna aura vizeSyajJAna ko Apa yadi eka sAtha honA bhI mAna leveM to bhI una jJAnoM meM kArya kAraNa bhAva to bana nahIM sakatA, kyoMki eka sAtha honevAle padArthoM meM kAraNa yaha hai aura yaha kArya hai aisI vyavasthA hotI nahIM jaise-ki gAya ke dAyeM aura bAyeM sIMga meM kAryakAraNabhAva isa dAyeM sIMga se yaha bAyAM sIMga utpanna huA hai aisI vyavasthA nahIM hotI hai| .

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374 prameyakamalamArtaNDe dRSTAntamAtreNa niSedhavirodhAcca, anyathA zukle zaGkha pItavibhramadarzanAtsuvarNepi tadvibhramaH syAt / mUrtasya sUcyagrasyauttarAdharyasthitamutpalapatrazataM yugapatprAptumazakta': kramacchedepyAzuvRttyA yogapadyAbhimAno yuktaH, pusastu svAvaraNakSayopazamApekSasya yugapatsvaparaprakAzanasvabhAvasya samagrendriyasyAprAptArthagrAhiNa: svayamamUrtasya yugapatsvaviSayagrahaNe virodhAbhAvAt kinna yugapajjJAnotpattiH ? yoga-vizeSaNajJAna aura vizeSyajJAna hote to krama se haiM kintu ve Azu-zIghra hote haiM ata: hamako aisA lagatA hai ki eka sAtha donoM jJAna ho gaye, jaise-kamala ke sau pattoM ko kisI painI churI se kATane para mAlUma par3atA hai ki eka sAtha saba patte kaTa gye| jaina--yaha udAharaNa asaMgata hai, isa taraha se kahoge to saMpUrNa padArtha kSaNika siddha ho jAveMge kyoMki sabhI ghaTa paTa prAdi padArthoM meM AzuvRtti ke kAraNa ekatva adhyavasAya-jJAna hone lagegA, arthAt ye saba padArtha ekarUpa hI haiM aisA mAnanA pdd'egaa| pratyakSa ke dvArA jisakA pratibhAsa ho cukA hai usakA dRSTAntamAtra se niSedha nahIM kara sakate, arthAt vizeSaNajJAna aura vizeSyajJAna eka sAtha hote hue pratyakSa meM pratIta ho rahe haiM to bhI kamalapatroM ke cheda kA udAharaNa dekara unako krama se honA siddha kareM-akrama kA niSedha kareM to ThIka nahIM hai / anyathA sapheda zaMkha meM pIlepana kA bhramajJAna hotA huA dekhakara vAstavika pIle raMgavAle suvarNa meM bhI pIle raMga kA niSedha karanA par3egA, bAta to yaha hai ki mUrtimAna aisI suI Adi kA agrabhAga Upara nIcerUpa se rakhe una kamala patroM ko eka sAtha kATa nahIM sakatA hai, ata: unameM to mAtra eka sAtha kATane kA bhAna hI hotA hai, vAstavika to eka sAtha na kaTakara ve patte krama se hI kaTate haiM / kintu AtmA ke jJAna ke viSaya meM aisI bAta nahIM banatI prAtmA to apane jJAnAvaraNa karma ke kSayopazama ko prApta huA hai ata: usameM eka sAtha apanA aura anya vastuoM ko jAnane kA svabhAva hai, isake saMpUrNa indriyAM bhI maujUda haiM, aprApta padArtha ko grahaNa karane vAlA hai-arthAt binA sannikarSa ke hI padArtha ko jAnane ke svabhAvavAlA hai, aisA svayaM amUrta AtmA yadi eka sAtha aneka viSayoM ko grahaNa karale to isameM koI virodha kA prasaMga nahIM AtA hai ataH vizeSaNa Adi jJAna use eka sAtha kyoM nahIM ho sakate, avazya ho sakate haiM / yoga-mana to suI ke agrabhAga ke samAna mUrta hai, tathA cakSu Adi indriyAM kamalapatroM ke samAna eka dUsare kA parihAra karake sthita haiM, ata: vaha mana una saba .

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jJAnAntaravedyajJAnavAda na ca manopi sUcyagravanmU-mindriyANi tUtpalapatravatparasparaparihArasthitAni yugapatprAptuna samarthamiti vAcyam ; tathAbhUtasyAsyA'siddha: / yugapajjJAnotpattivibhramAttatsiddhau parasparAzrayaH tadvibhramasiddhau hi manaHsiddhiH, tatastadvibhramasiddhiriti / 'cakSurAdikaM kramavatkAraNApekSaM kAraNAntarasAkalye satyapyanutpAdyotpAdakatvAdvAsIkata ryAdivat' ityanumAnAttatsiddhirityapi manorathamAtram ; bhavadabhyu indriyoM ko eka sAtha prApta nahIM ho sakatA hai, basa, isI kAraNa eka sAtha vizeSaNa Adi ke jJAna na hokara ve zIghratA se hote haiM / aura mAlUma par3atA hai ki ye eka sAtha hue haiN| jaina--aisA nahIM kaha sakate, kyoMki isa prakAra ke lakSaNavAle mana kI prasiddhi hai / yadi Apa eka sAtha jJAnoM kI utpatti ke bhrama se mana kI siddhi karanA cAhate haiM arthAt "yugapajjJAnAnutpattirmanasoliGga" eka sAtha aneka jJAna utpanna nahIM honA yahI mana ko siddha karane vAlA hetu hai aisA mAnate ho to anyonyAzraya doSa pAtA hai isIko batAte haiM - jaba eka sAtha jJAnoM ke utpanna hone kA bhrama siddha hove taba mana kI siddhi hogI aura mana ke siddha hone para eka sAtha jJAna utpanna hone kA bhrama siddha hove / isa prakAra ke doSa se kisI kI bhI siddhi nahIM hotI hai| yoga-hama anumAna ke dvArA mana kI siddhi karate haiM-cakSu Adi indriyAM kisI kramavAn kAraNa kI apekSA rakhatI haiM, kyoMki anya prakAza Adi kAraNoM kI pUrNatA hote hue bhI ve indriyAM utpanna karane yogya ko ( jJAnoM ko ) utpanna nahIM karatI haiN| jaise kaiMcI yA vasUlA kisI eka kramika kAraNa kI ( utthAnapatanakriyApariNata hAthoM kI ) apekSA rakhate haiM isI vajaha se ve eka sAtha kATane kA kAma nahIM kara pAte haiN| jaina-yaha kathana bhI manorathamAtra hai, dekho aisA mAnane se Apake hI mana ke sAtha vyabhicAra AtA hai / mana to kAraNAntaroM kI sAkalyatA hone para kramavAn kisI anya kAraNa kI apekSA nahIM rakhatA hai, ata: yaha hetu "kAraNAntarasAkalye sati anutpAdya utpAdakatvAt' anaikAntika hotA hai / yadi mana ko bhI kramavAn kAraNa kI apekSA rakhanevAlA mAnoge taba to anavasthA doSa aavegaa| eka bAta yahAM vicAra karane kI hai-ki Apane anumAna meM hetu diyA thA "kAraNAntarasAkalye satyapi anutpAdya utpAdakatvAt" so isameM anutpAdya utpAdakatva

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prameyakamalamArtaNDe pagatena manasaivAnekAntAt / na hi tatsAkalye tat tathAbhUtamapi kramavatkAraNAntarApekSamanavasthAprasaGgAt / kiJca, anutpAdyotpAdakatvaM yugapat, krameNa vA ? yugapace dviruddho hetuH, tathotpAdakatvasyARmikAraNAdhInatvAt prasiddha sahabhAvyanekakAryakArisAmagrIvat / krameNa cedasiddhaH, karkaTIbhakSaNAdau yugapadrUpAdijJAnotpAdakatvapratIteH / AzuvRttyA vibhramakalpanAyAM tUktam / tanna manasaH siddhiH / kA matalaba kyA hai ? utpanna na kara pIche eka sAtha utpanna karanA aisA hai athavA krama se utpanna karanA aisA hai ? yadi eka sAtha utpanna karanA aisA anutpAdya utpAdakatva kA artha hai to hetu viruddha doSa yukta ho jAyegA, arthAt kramavatkAraNa ko vaha siddha na kara akramavatkAraNa ko hI siddha kregaa| jaise "nityaH zabdaH kRtakatvAt" zabda nitya hai kyoMki vaha kiyA huA hotA hai, aisA anumAna meM diyA gayA hetu jaise zabda meM nityatva siddha na kara ulTe anityatva kI siddhi kara detA hai vaise hI cakSu Adi indriyoM ke dvArA kramika jJAna utpanna karAne ke liye anutpAdya utpAdakatva hetu kA artha yugapat aisA karate haiM to usa hetu dvArA sAdhya se viparIta jo akramatA hai vahI siddha hotI hai, kyoMki jo usa prakAra kA eka sAtha utpAdakapanA to akramika kAraNoM ke hI prAdhIna hotA hai, jaise prasiddha sahabhAvI aneka kAryoM ko karane vAlI sAmagro huA karatI hai, matalabapRthivI, havA, jala Adi sAmagrI jinake sAtha hai aise aneka bIja aneka aMkuroM ko eka sAtha hI paidA kara dete haiM / yahAM para aneka aMkurarUpa kArya akramika pRthvI jala Adi ke prAdhIna haiM / yadi dUsarA pakSa lete haiM ki anutpAdya utpAdakatva krama se hai to yaha hetu asiddha doSa yukta hotA hai, kaise ? so batAte haiM-kakar3I yA kacaur3I Adi ke bhakSaNa karate samaya cakSu Adi indriyAM rUpa Adi ke jJAnoM ko eka sAtha paidA karatI huI pratIta hotI hai, tuma kaho ki vahAM atizIghratA se rUpa Adi kA jJAna hotA hai, ata: mAlUma par3atA hai ki eka sAtha saba jJAna paidA hue, so isa viSaya meM abhI 2 dUSaNa diyA thA ki isa taraha se prAzuvRtti ke kAraNa jJAnoM meM eka sAtha hone kA bhrama siddha karate ho to anyonyAzraya doSa hotA hai, ata: Apake kisI bhI hetu se mana kI siddhi nahIM ho pAtI hai| jaise taise mAna bhI leveM ki Apake mata meM koI mana nAmakI vastu hai to usa mana kA AtmA ke sAtha saMyoga honA to nitarAM prasiddha hai kyoMki Apake yahAM prAtmA aura mana donoM ko hI niraMza batAyA hai, so una niraMzasvarUpa AtmA aura mana kA eka deza se saMyoga honA svIkAra karate ho to una donoM meM sAMzapanA A jAtA hai,

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jJAnAntaravedyajJAnavAdaH siddho vA na saMyogaH, niraMzyorekadezena saMyoge sAMzatvam / sarvAtmanaikatvam ubhayavyAghAtakAri syAt / 'yatra saMyukta N manastatra samavete jJAnamutpAdayati' ityabhyupagame cAkhilAtmasamavetasukhAdau jJAnaM janayet teSAM nityavyApitvena manasA saMyogo'vizeSAt / tathA ca pratiprANi bhinna manontaraM vyartham / yasya yanmanastattatsamavAyini jJAnaheturityapyasAram, pratiniyatAtmasambandhitvasyaivAtrAsiddha eH / taddhi tatkAryatvAt, tadupakriyamANatvAt, tatsaMyogAt, tadadRSTa preritatvAt tadAtmapreritatvAdvA syAt ? na tAvattatkAryatvena tatsambandhitA; nitye tadayogAt / nApyupakriyamANatvena; anAdheyApraheyAtizaye yadi usa AtmA kA aura mana kA saMyoga sarvadeza se mAnate ho to donoM eka meka hone se donoM kA astitva samApta ho jAtA hai, eka hI koI bacatA hai, yA to AtmA siddha hogA yA mana / AtmA aura mana aise do padArtha svatantrarUpa se siddha nahIM ho sakeMge / yoga - jisa zrAtmA meM mana saMyukta huA hai usI zrAtmA meM samavetarUpa se rahe hue sukhAdikoM meM vaha mana jJAna ko paidA karA detA hai, isa taraha AtmA zraura mana donoM kI svatantra sattA siddha hotI hai / 377 jaina - aisA mAnane para bhI yaha Apatti AtI hai ki saMsAra meM jitane bhI jIva haiM una sabake sukha Adi kA vaha eka hI mana saba ko jJAna paidA kara degA, kyoMki sabhI AtmAe~ nitya aura vyApaka haiM / ata: unakA mana ke sAtha saMyoga to samAnarUpa se hai hI, isa prakAra eka hI mana se sArI prAtmAoM meM sukha duHkha Adi ke jJAna ko paidA karA dene ke kAraNa pratyeka prANiyoM ke bhinna 2 mana nahIM rahegI / mAnane kI jarUrata yoga - jisa AtmA kA jo mana hotA hai vahI mana usa hue sukhAdika kA jJAna use utpanna karAtA hai, saba ko nahIM ataH AvazyakatA hogI hI / jaina - aisA nahIM kaha sakate, kyoMki pratyeka AtmA ke sAtha "yaha isakA mana hai" isa prakAra kA mana kA saMbaMdha honA hI prasiddha hai / yadi pratiniyata zrAtmA ke sAtha mana kA saMbaMdha mAnate ho to kyoM mAnate ho ? kyA vaha usI eka nizcita AtmA kA kAryarUpa hai isaliye mAnate ho, yA pratiniyata AtmA se vaha upakRta hai isaliye mAnate ho, yA pratiniyata zrAtmA meM usa vivakSita mana kA saMyoga hai, yA eka hI nizcita AtmA ke adRSTa se vaha prerita hotA hai, athavA svayaM usa AtmA se vaha prerita hotA hai AtmA meM samaveta bhinna 2 mana kI

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prameyakamalamArtaNDe tasyApyasambhavAt / nApi saMyogAt; sarvatrAsyAvizeSAt / nApi 'yadadRSTa preritaM pravartate nivartate vA tattasya' iti vAcyam ; acetanasyAdRSTA syAniSTa dezAdiparihAreNeSTa dezAdau tatpreraNAsambhavAt, anyathezvarakalpanAvaiphalyam / na cezvarasyAdRSTapreraNe vyApArAtsAphalyam, manasa evAsau preraka! kalpyatAm ki paramparayA? tasya sarvasAdhAraNatvAccAto na tanniyamaH / cAdRSTasyApi pratiniyamaH siddhaH; tasyAtmano isaliye mAnate ho ? pahilA pakSa-yadi vaha pratiniyata AtmA kA kArya hai isaliye isa AtmA kA yaha mana hai aisA saMbaMdha siddha hotA hai isa taraha kaho to ThIka nahIM, kyoMki mana to nitya evaM paramANurUpa hai, ata: vaha AtmAkA kAryarUpa nahIM ho sakatA, kyoMki nitya vastu kisI kA kArya nahIM hoto hai / dUsarA hetu-pratiniyata AtmA ke dvArA upakriyamANa hone se yaha mana isa AtmAkA hai isa prakAra kA saMbaMdha banatA hai so bhI bAta nahIM, kyoMki mana to anAdheya aura apraheya hai-arthAt na usakA Aropa kara sakate haiM aura na usakA sphoTa kara sakate haiM, aise atizayazAlI mana kA upakAra prAtmA ke dvArA honA zakya nahIM hai, tIsarA vikalpa-pratiniyata AtmA meM saMyoga hone se mana kA saMbaMdha pratiniyata AtmA se banatA hai, so bhI bAta ThIka nahIM, kyoMki sarvatra AtmAoM meM usakA samAnarUpa se saMbaMdha rahatA hai / ataH yaha isI kA mana hai isa prakAra kaha nahIM sakate, jisake adRSTa se vaha mana iSTa meM pravartita hotA hai aura aniSTa se nivRtta hotA hai vaha usa AtmA kA mana kahalAtA hai so aisA bhI nahIM kahanA cAhiye, kyoMki adRSTa to acetana hai, vaha acetana adRSTa aniSTa deza Adi kA parihAra kara iSTa hI vastu yA dezAdi meM mana ko prerita karatA ho so bAta zakya nahIM hai, arthAt acetana adRSTa meM aisI zakti saMbhava nahIM hai / yadi acetana bhAgya hI aisA kArya karatA to Izvara kI kalpanA kyoM karate ho| yoga- Izvara to adRSTa ko prerita karatA hai aura puna: adRSTa mana ko preraNA karane kA kAma karatA hai, ataH Izvara ko mAnanA jarUrI hai| jaina - yaha bAta ThIka nahIM, isase to mana ko hI Izvara prerita karatA hai aisA mAnanA zreyaskara hogA, kyoM bekAra hI paraMparA lagAte ho ki mahezvara ke dvArA pahile adRSTa preraNA pAtA hai punazca usa adRSTa se mana preraNA pAtA hai| eka bAta aura bhI batAte haiM ki adRSTa to sarva sAdhAraNa kAraNa hai, koI vizeSa kAraNa to hai nahIM, ataH usa adRSTa se AtmA ke sAtha mana kA niyama nahIM banatA hai; ki yaha mana isI prAtmA

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jJAnAntaravedyajJAnavAdaH 376 'tyantabhedAt samavAyasyApi sarvatrAvizeSAt / 'yenAtmanA yanmanaH preryate tattasya' ityayuktam anupalabdhasya preraNAsambhavAt / kiJca, IzvarasyApi svasaMviditajJAnAnabhyupagame 'sadasadvargaH kasyacidekajJAnAlambano'nekatvAtpaJcAMgulavat' ityatra pakSIkRtaikadezena vyabhicAraH-tajjJAnAnyasadasadvargayoranekatvAvizeSepyekajJAnAlambanatvAbhAvAdekazAkhAprabhavatvAnumAnavat / svasaMviditatvAbhyupagame cAsya anenaiva prameyatvahetorvyabhicAra ityuktam / 'asmadAdijJAnApekSayA jJAnasya jJAnAntaravedyatvaM sAdhyate' ityatrApyuktam / kA hai / khuda adRSTa kA niyama bana nahIM pAtA ki yaha adRSTa isI prAtmA kA hai / adRSTa to AtmA se atyanta bhinna hai-pRthak hai / samavAya se saMbaMdha karanA cAho to vaha bhI sarvatra samAna hI hai| yoga - jisa AtmA ke dvArA jo mana prerita hotA hai vaha usakA kahalAtA hai| jaina-yaha vAkya ayukta hai, kyoMki jisakI upalabdhi hI nahIM hotI usa mana ko prerita karanA zakya nahIM hai / pApa yauga ne Izvara ke bhI svasaMvidita jJAna mAnA nahIM, ata: Apake dvArA kahe hue anumAna meM doSa AtA hai, sadu-asadvarga arthAt sadvarga to dravya, guNa, karma, sAmAnya, vizeSa aura samavAya kA samUharUpa hai aura asadvarga prAgabhAva, pradhvaMsAbhAva, itaretarAbhAva aura atyaMtAbhAva inarUpa hai so ye donoM hI varga kisI eka hI jJAna ke dvArA jAne jAte haiM, kyoMki ye aneka rUpa haiM, jaise hAtha kI pAMcoM aMguliyAM aneka hone se eka jJAna kI avalaMbana svarUpa haiN| aba isa anumAna meM sadvarga aura asadvarga ko pakSa banAyA hai, usa pakSa kA eka bhAga jo guNoM meM antarbhUta vijJAna hai usake sAtha isa anekatva hetu kA vyabhicAra hotA hai / kaise-? aisA batAte haiM-Izvara kA jJAna aura anya sad asadu varga ye anekarUpa to haiM kintu eka jJAna ke avalambana-eka jJAna ke dvArA jAnane yogya nahIM haiM, kyoMki ye saba eka jJAna se jAne jAyeMge to jJAna svasaMvidita bana jAyagA, jo Apako iSTa nahIM hai, isa prakAra ApakA sadasadU varga pakSavAlA uparyukta anumAna galata ThaharatA hai, jaise eka zAkhAprabhavatva hetuvAlA anumAna galata hotA hai / arthAt kisI ne aisA anumAnavAkya prayukta kiyA ki ye saba phala pake haiM kyoMki eka hI zAkhA se utpanna hue haiM, so aisA eka zAkhAprabhavatvahetu vyabhicarita isaliye ho jAtA hai ki eka hI zAkhA meM lage hone para bhI kucha phala to pake rahate haiM aura kucha phala kacce rahate haiM, isaliye jaise yaha anumAna sadoSa kahalAtA

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prameyakamalamArttaNDe kiJcAdyajJAne sati, prasati vA dvitIyajJAnamutpadyate ? sati cet yugapajjJAnAnutpattivirodhaH / asati cet; kasya tadgrAham ? asato grahaNe dvicandrAdijJAnavadasya bhrAntatvaprasaGgaH / 380 kiva, asmadAdInAM tajjJAnAntaraM pratyakSam apratyakSaM vA / yadi pratyakSam - svataH, jJAnAnta dvA ? svatazcet prathamamapyarthajJAnaM svataH pratyakSamastu / jJAnAntarAtpratyakSatve tadapi jJAnAntaraM jJAnAntarAtpratyakSamityanavasthA / apratyakSaM cet kathaM tenAdyajJAnagrahaNam ? svayamapratyakSaiNa jJAnAntareNAtmA hai vaise hI jo aneka haiM ve eka jJAna se jAne jAte haiM aisA anekatva hetu bhI Izvara jJAna aura sad asad varga ke sAtha anaikAntika ho jAtA hai / ve aneka hokara bhI eka jJAna se to jAne nahIM jAte haiM / isa vyabhicAra ko dUra karane ke liye yadi yauga Izvara jJAna ko svasaMvidita mAna lete haiM to Izvara ke isa guNarUpajJAna se hI prameyatva hetu vyabhicarita ho jAtA hai, isa bAta ko hama pahile hI acchI taraha se kaha Aye haiM / bhAvArthapahile yoga ne anumAna pramANa upasthita kiyA thA ki jJAna anyajJAna se hI jAnA jAtA hai, kyoMki vaha prameya hai jaise ki ghaTa paTa zrAdi padArtha, isa anumAna se sabhI jJAnoM ko svayaM ko nahIM jAnanevAle siddha kiyA thA, aba yahAM para Izvara ke jJAna ko svayaM ko jAnanevAlA mAna rahe so prameyatva hetu galata ThaharA, yadi hama jaise alpajJAnI ke jJAnoM ko jJAnAntara vedya mAnate haiM to isa viSaya para bhI vivecana ho cukA hai, arthAt hama jaina ne yaha siddha kiyA hai ki jJAna cAhe Izvara kA ho cAhe sAmAnya vyakti kA ho usameM svabhAva to samAnarUpa se sva auaura para ko jAnane kA hI hai, ( viSaya grahaNa karane kI zakti meM bheda ho sakatA hai kintu svabhAva to samAna hI rahegA / acchA aba isa bAta ko batAveM ki pahilA jJAna rahate hue dUsarA jJAna utpanna hotA hai ? athavA vaha prathama jJAna samApta hone para dUsarA jJAna AtA hai ? prathama jJAna ke rahate hue hI dUsarA jJAna AtA hai aisA kaho to eka sAtha aneka jJAna utpanna nahIM hote aisA ApakA mata virodha ko prApta hogA, dUsarA vikalpa mAneM ki pahilA jJAna samApta hone para dvitIyajJAna hotA hai so bhI galata hai, jaba pahilA jJAna samApta ho gayA taba dUsarA jJAna kisako grahaNa karegA ? yadi asat ko bhI grahaNa karegA to vaha jJAna dvicandra Adi ko grahaNa karanevAle jJAnoM ke samAna hI bhrAnta kahalAvegA / yaha bhI socanA hai ki prathama jJAna ko jAnanevAlA dUsarA jJAna hai vaha hama jaise sAmAnya vyaktiyoM ke pratyakSa kA viSaya hotA hai athavA nahIM hotA ? pratyakSa hotA

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38 / jJAnAntaravedyajJAnavAda: ntarajJAnenevAsya grahaNavirodhAt / nanu jJAnasya svaviSaye gRhItijanakatvaM grAhakatvam, tacca jJAnAntareNAgRhItasyApIndriyAdivadya ktamityapi manorathamAtram ; arthajJAnasyApi jJAnAntareNAgRhItasyaivArthagrAhakatvAnuSaGgAt / tathA ca jJAnajJAnaparikalpanAvaiyayaM mImAMsakamatAnuSaGgazca / liGgazabdasAdRzyAnAM cAgRhItAnAM svaviSaye vijJAnajanakatvaprasaGgAttadviSayavijJAnAnveSaNAnarthakyam / 'ubhayathopalambhAdadoSaH' ityabhyupagamepi kiJcilliGgAdikamajJAtameva cakSurAdikaM tu jJAta hai aisA kaho to vaha svata: pratyakSa hotA hai yA anya kisI jJAna se pratyakSa hotA hai ? yadi svataH hotA hai aisA kaho to vaha pahilA padArtha ko jAnanevAlA jJAna bhI svataH pratyakSa apane Apako jAnane vAlA hove kyA Apatti hai, yadi usa prathama jJAna ko jAnane vAlA dvitIyajJAna bhI anya jJAna se pratyakSa hotA hai, taba to anavasthAdoSa sAkSAt dikhAI detA hai / Apa yoga yadi usa dUsare jJAna ko apratyakSa rahanA hI svIkAra karate haiM to usa apratyakSa jJAna se pahilA jJAna kaise gRhIta ho sakegA ? dekhiye-jo jJAna svayaM apratyakSa hai vaha to anya kisI puruSa ke jJAna ke samAna hai usase isa pratyakSa jJAna kA jAnanA ho nahIM sktaa| yoga - jJAna kA grAhakapanA itanA hI hai ki vaha apane viSaya meM gRhIti ko paidA karatA hai aura aisA kArya to usa jJAna ko anya jJAna se nahIM jAnane para bhI ho sakatA hai, jaise ki indriyAdi agRhIta rahakara hI gRhIti ko paidA kara detI haiM, matalaba yaha hai ki padArtha ko jAnanevAle pahile jJAna ko jAnanA itanA hI dUsare jJAna kA kAma hai, isa kArya ko vaha dvitIya jJAna kara hI letA hai, bhale vaha anyajJAna se nahIM jAnA gayA ho yA svayaM ko jAnanevAlA na hove, isa viSaya ko samajhane ke liye indriyoM kA dRSTAnta phiTa baiThatA hai ki jaise cakSu Adi indriyAM svayaM ko nahIM jAnatI huI bhI rUpAdikoM ko jAnatI haiN| jaina-yaha kathana galata hai-kyoMki isa prakAra mAnane para to padArtha ko jAnane vAlA prathamajJAna bhI anyajJAna se nahIM jAnA huA rahakara hI padArtha ko jAnalegA aisA bhI koI kaha sakatA hai / jJAna kA svayaM ko jAnanA to jarUrI nahIM rahA / isa taraha to * jAna ko jAnane ke liye anyajJAna kI kalpanA karanA vyartha hI hai / tathA-Apa yoganaiyAyika vaizeSikoM kA mImAMsaka mata meM praveza bhI ho jAtA hai| kyoMki mImAMsaka jJAna ko jAnane ke liye anyajJAna kI kalpanA nahIM karate haiM / jJAna svayaM pragRhIta rahakara ho

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382 prameya kamalamArttaNDe meva svaviSaye pramitimutpAdayettata eva / atha cakSurAdikamevAjJAtaM svaviSaye pramitinimittam, na liGgAdikaM tattu jJAtameva nAnyathA'to nobhayatrobhayathAprasaGgaH pratItivirodhAt nanvevaM yathA arthajJAnaM jJAtamarthe jJaptinimittam, tathA jJAnajJAnamapi jJAne'stu tatrApyubhayathAparikalpane pratItivirodhAvizeSAt / yathaiva hi - 'vivAdApanna cakSurAdyajJAtamevArthe jJaptinimittaM tattvAdasmaccakSurAdivat / liGgAdikaM tu apane viSaya meM jJAna paidA karatA hai, aisA mAnane para to liGgajJAna ( - zranumAnajJAna ) zabda arthAt Agamako viSaya karanevAlA zrAgamapramANa, sAdRzya ko viSaya karanevAlA upamApramANa, ye tInoM pramANajJAna bhI svayaM kisI se nahIM jAne hue rahakara hI apane: viSaya jo anumeya, zabda aura sAdRzya haiM unameM jJAna ko utpanna kareMge / phira una liGgaH arthAta hetu Adi kI jAnakArI prApta karanA bekAra hI hai / - yoga- - jJAna ke janaka donoM prakAra se upalabdha hote haiM arthAtu koI jJAna ke kAraNa svayaM ajJAta rahakara jJAna ko paidA karate haiM aura koI kAraNa jJAta hokara jJAna ko paidA karate haiM / ataH koI doSa nahIM hai / jaina - aisA svIkAra karane para to hama kaha sakate haiM ki kucha liGga prAdiH kAraNa to ajJAta rahakara hI apane viSaya jo anumeyAdi haiM unameM pramiti ( - jAnakArI ) ko paidA karate haiM aura kucha cakSu Adi kAraNa jJAta rahakara apane rUpAdi viSayoM meM jJAna ko paidA karate haiM / kyoMki ubhayathA - donoM prakAra se jJAta aura ajJAta prakAra se pramiti paidA hotI hai / aisA ApakA kahanA hai / yoga - dekhiye ! Apa viparIta prakAra se kaha rahe haiM, donoM prakAra se jJAna hotA hai, kintu cakSu Adi to svayaM ajJAta rahakara apane viSaya meM pramiti paidA karate haiM aura liMga Adi kAraNa to aise haiM ki ve ajJAta rahakara pramiti ko paidA nahIM kara sakate haiM / ataH liMgAdi aura cakSu prAdi donoM hI kAraNoM meM donoM jJAta aura ajJAta prakAra se pramiti paidA karane rUpa prasaMga yA hI nahIM sakatA, kyoMki aisA mAne to sAkSAtu pratIti meM virodha AtA hai / arthAt isa taraha se pratIta nahIM hotA hai / jaina - yadi aisI bAta hai to jisa prakAra hokara hI padArthoM meM pramiti ko paidA karatA hai usI jJAna ko jAnanevAlA jJAna bhI jJAta rahakara hI usa una jJAnoM ke viSaya meM bhI donoM ajJAta aura jJAta kI kalpanA karane meM pratIti kA padArthoM ko jAnane vAlA jJAna jJAta prakAra usa padArtha ko jAnanevAle prathamajJAna ko jAna sakegA / vahAM

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jJAnAntaravedyajJAnavAdaH 383 jJAtameva kvacijjJaptinimittaM tattvAdubhayavAdiprasiddhadhUmAdivat' ityanumAnapratItyAtrobhayathA kalpane virodhaH / tathA 'jJAnajJAnaM jJAtameva svaviSaye jJaptinimitta jJAnatvAdarthajJAnavat' ityatrApi sarvathA vizeSAbhAvAt / yadi cApratyakSeNApyanenArthajJAnapratyakSatA; tahIzvarajJAnenAtmano'pratyakSeNAzeSaviSayeNa prANimAtrasyAzeSArthasAkSAtkaraNaM bhavet, tathA cezvaretaravibhAgAbhAvaH / svajJAnagRhItamAtmano'dhyakSamityapyasaGgatam ; svasaMviditatvAbhAve svajJAnatvAsiddha: / 'svasminsamaveta svajJAnam' ityapi vArtam ; apalApa hotA hai, matalaba -arthajJAna to jJAta rahakara pramiti ko paidA kare aura usa jJAnakA jJAna to ajJAta rahakara pramiti ko paidA kare aisA pratIta nahIM hotA hai / jisa prakAra Apa mAnate haiM ki jJAna ke kAraNasvarUpa mAne gaye cakSu Adi vivAda meM Aye hue padArtha ajJAta rahakara apane viSayabhUta vastuproM meM jJapti paidA karate haiM kyoMki ve cakSu Adi svarUpa hI hai / jaise-hamArI cakSu Adi indriyAM ajJAta haiM to bhI rUpAdikoM ko jAnatI haiM, tathA anya koI jJAna ke kAraNa liMgAdika aise haiM ki ve jJAta hokara hI svaviSaya meM jJapti ko paidA karate haiM, kyoMki ve kAraNa isI prakAra ke haiM, jaise-vAdI prativAdI ke yahAM mAne gaye dhUma Adi liMga haiM, ve jJAta hote haiM tabhI anumAnAdi jJAnoM ko paidA karate haiN| isa anumAna jJAna se siddha hotA hai ki donoM prakAra se-ajJAta aura jJAta prakAra se eka hI liMga Adi meM jJAna ko paidA karane kA svabhAva nahIM hai eka hI svabhAva hai, arthAt cakSu prAdirUpa kAraNa ajJAta hokara jJAnake janaka haiM aura dhUma Adi liMga jJAta hokara jJAnake janaka haiM / jaisI yaha liMga aura cakSu Adi ke viSaya meM vyavasthA hai vaisI hI arthajJAna ke grAhaka jJAna meM bAta hai, arthAt artha jJAna ko jAnanevAlA jJAna bho jJAta hokara hI apanA viSaya jo arthajJAna hai usameM jJapti ko paidA karatA hai, kyoMki vaha jJAna hai / jaise ki arthajJAna jJAta hokara apanA viSaya jo artha hai usako jAnatA hai / isa prakAra anumAna se siddha hotA hai / Apake aura hamAre una anumAnoM meM koI vizeSatA nahIM hai / donoM samAnarUpa se siddha hote haiN| yadi Apa naiyAyikAdi isa dvitIyajJAna ko apratyakSa rahakara hI arthajJAna ko pratyakSa karanevAlA mAnate haiM to bar3I bhArI Apatti AtI hai, isI ko batAte haiM-jJAna apane se apratyakSa rahakara arthAt asvasaMvidita hokara yadi vastuko jAnatA hai to Izvara ke sampUrNa viSayoM ko jAnanevAle jJAnake dvArA sAre hI vizva ke prANI saMpUrNa padArthoM ko sAkSAt jAna leMge / phira Izvara aura anIzvara arthAt savajJa aura asarvajJapane kA vibhAga hI samApta ho jAvegA /

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384 prameyakamalamArtaNDe smvaaynissedhaattdvishessaacc| 'svakAryam' ityapyasamyak ; samavAyaniSedhe tdaadheytyotpaadsyaapysiddh| janakatvamAtreNa tattve dikkAlAdau tatprasaGgaH / nityajJAnaM cezvarasyApi na syAt tataH svato jJAnaM pratyakSam anyathoktadoSAnuSaGgaH / nanu jJAnAntarapratyakSatvepi nAnavasthA, arthajJAnasya dvitIyenAsyApi tRtIyena grahaNAdarthasiddharaparajJAnakalpanayA prayojanAbhAvAt / arthajijJAsAyAM hyarthe jJAnam, jJAna jijJAsAyAM tu jJAne, pratItere yoga-jo apane jJAna ke dvArA grahaNa kiyA humA padArtha hotA hai vahI apane pratyakSa hotA hai, hara kisI ke pratyakSa ke viSaya apane pratyakSa kA viSaya nahIM hotaa| jaina- yaha kathana asaMgata hai, jaba Apake mata meM jJAna svasaMvidita hI nahIM hai taba yaha apanA jJAna hai aisA siddha hI nahIM ho sakatA / yauga-jo jJAna apane meM (-aAtmA meM) samaveta (samavAya se saMbandhita hai) hai vaha apanA kahalAtA hai| jaina-yaha bAta bhI bekAra hai / kyoMki samavAya kA to hama aAge khaMDana karane vAle haiM / tathA samavAya to sarvatra AtmA meM vyApaka hone se samAna hai / usako lekara apanA jJAna aura parAyA jJAna aisA vibhAga ho nahIM sktaa| yauga-apanI prAtmA kA jo kArya hai vaha apanA jJAna hai arthAt jo apane AtmArUpa kAraNa se huyA hai vaha apanA jJAna hai isa taraha se vibhAga bana jAtA hai| jaina yaha kathana bhI prayukta hai / kaise so batalAte haiM-samavAya kA to niSedha kara diyA hai, isaliye isa eka vivakSita AtmA meM hI yaha jJAna AdheyarUpa se utpanna hotA hai aisA siddha nahIM ho sakatA / yadi jJAna kI utpatti kA nimitta hone mAtra se apanA aura parAyA aisA vibhAga hotA hai aisA mAnoge to dizA, AkAza, kAla Adi kA bhI jJAna hai, aisA khlaavegaa| kyoMki jJAna kI utpatti meM una dizA prAdikoM ko bhI Apane nimitta mAnA hai / eka doSa yaha bhI AvegA-ki apanA kArya hone se jJAna apanA kahalAtA hai to jJAna pranitya bana jAvegA, phira to Izvara ke jJAna ko bhI nitya nahIM kaha skeNge| isaliye jJAna svayaM hI pratyakSa ho jAtA hai aisA mAnanA caahiye| anyathA pahile kahe gaye hue anavasthA Adi doSa Ate haiM / yoga-jJAna anya jJAna ke dvArA jAnA jAtA hai to anavasthA doSa AtA hai aisA Apane kahA so ThIka nahIM hai, kaise ? so samajhAte haiM-prathama jJAna to padArthoM ko

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jJAnAntaravedyajJAnavAda: 385 vaMvidhatvAt; ityapyasamIkSitAbhidhAnam; tRtIyajJAnasyAgrahaNe tena prAktanajJAnagrahaNa virodhAt itarathA sarvatra dvitIyAdijJAnakalpanAnarthakyaM tatra cokto doSaH / kiJca, 'arthajijJAsAyAM satyAmahamutpannam' iti tajjJAnAdeva pratItiH, jJAnAntarAdvA ? prathamapakSe jainamatasiddhistathApratipadyamAnaM hi jJAnaM svaparaparicchedakaM syAt / dvitIyapakSepi 'arthajJAna jAnanevAlA hai use jAnanevAlA dUsarA jJAna hai, phira dUsare ko jAnanevAlA eka tIsarA jJAna AtA hai, basa phira anya cauthe Adi jJAnoM kI jarUrata nahIM par3atI hai, kyoMki sabase pahile to padArthoM ko jAnane kI icchA hotI hai, ataH vivakSita padArtha kA jJAna utpanna hotA hai phira vaha padArtha ko jAnanevAlA jJAna kaisA hai isa bAta ko samajhane ke liye dUsarA jJAna AtA hai, isa taraha se pratIti bhI AtI hai / jaina - yaha kathana asat hai, kyoMki isa taraha se prApa anavasthA doSa se baca nahIM sakate, Apane tIna jJAnoM kI kalpanA to kI hai, usake Age bhI prazna AveMge ki vaha tIsarA jJAna bhI kisI se grahaNa huA hai ki nahIM, yadi nahIM grahaNa kiyA hai to usa gRhIta jJAna se dUsare naM0 kA jJAna jAnA nahIM jA sakatA, yadi agRhIta jJAna se kisI kA jAnanA siddha hotA hai to dUsare tIsare jJAnoM kI jarUrata hI kyA hai ? eka hI jJAna se kAma ho jAvegA; aura isa taraha Izvara meM eka jJAna mAna lete haiM to usa pakSa meM bhI jo dUSaNa AtA hai vaha Apako hama batA cuke haiM - ki Izvara svayaM ke jJAna ko pratyakSa kiye vinA azeSa padArthoM ko jAnatA hai to hama jaise puruSa bhI usa jJAna ke dvArA saMpUrNa padArthoM ko jAna legeM - sabhI sarvajJa bana baiTheMge / vizeSArtha - yoga jJAna ko svasaMvidita nahIM mAnate haiM ataH isa mata meM prAcAryoM ne bahuta se doSa diye haiM, inake Izvara kA jJAna bhI apane Apako jAnanevAlA nahIM hai, Izvara kA jJAna apane ko nahIM jAnatA to vaha sarvajJa nahIM ho sakatA ataH isa doSa ko TAlane ke liye usake ve do yA tIna jJAna mAnate haiM / eka prathamajJAna se padArthoM ko jAnanA phira use kisI dUsare jJAna se jAnanA ityAdi prakAra kI unakI mAnyatA meM to anavasthA AtI hai, tathA jJAna apane ko ajJAta rakhakara hI vastunoM ko jAnatA hai taba hara kisI ke jJAna se koI bhI puruSa vastunoM ko jAna sakegA, aisI paristhiti meM hama loga bhI Izvara ke jJAna se saMpUrNa padArthoM ko jAnakara sarvajJa bana jAyeMge | yauga samavAya saMbaMdha se Izvara evaM samasta AtmAoM meM jJAna rahatA hai aisA kahate haiM, ataH yaha hamArA 49

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386 prameyakamalamArtaNDe majJAtameva mayArthasya paricchedakam' iti jJAnAntaraM pratipadyate cet ; tadeva svArthaparicchedakaM siddha tathAdyamapi syAt / na pratipadyate cetkathaM tathApratipattiH ? kiJca, arthajJAnamarthamAtmAnaM ca pratipadya 'ajJAtameva mayA jJAnamathaM jAnAti' iti jJAnAntaraM jJAna hai aura yaha Izvara kA yA anya puruSa kA jJAna hai isa taraha kA bheda bananA jaTila ho jAtA hai / kyoMki samavAya aura sArI AtmAeM sarvatra vyApaka haiM / jJAna yadi svayaM apratyakSa hai aura padArthoM ko pratyakSa karatA hai to dhUmAdi hetu svayaM apratyakSa-ajJAta rahakara hI agni Adi sAdhya kA jJAna karA sakate haiM / yauga pratyakSa Agama, anumAna aura upamA aise cAra pramAraNoM ko mAnate haiM, so inameM se prAgama meM to zabda mukhyatA hai / anumAna hetu ke jJAnapUrvaka pravartatA hai / upamA pramANa meM sAdRzya kA bodha honA Avazyaka hai / kintu jaba koI bhI jJAna svaya agRhIta yA apratyakSa rahakara vastu ko grahaNa karatA hai yA jAnatA hai taba ye hetu yA zabda Adika bhI svayaM ajJAta svarUpavAle . rahakara anumAna yA AgamAdi pramANoM ko paidA kara sakate haiM / kintu aisA hotA nhiiN| isaliye jJAnamAtra cAhe vaha hama jaise alpajJAnI kA ho cAhe Izvara kA ho svayaM ko jAnanevAlA hI hotA hai| yauga se hama jaina pUchate haiM ki padArtha ko jAnane kI icchA hone para maiM jo arthajJAna hUM so paidA huyA hUM isa prakAra kI pratIti hotI hai vaha usI prathamajJAna se hogI ki anyajJAna se hogI ? yadi usI prathamajJAna se hotI hai kaho to hamAre janamata kI hI siddhi hotI hai / kyoMki isa prakAra apane viSaya meM jAnakArI rakhanevAlA jJAna hI to sva aura para kA jAnanevAlA kahalAtA hai / dUsarA pakSa- artha jijJAsA hone para maiM utpanna huA hUM, aisA bodha kisI anya jJAna se hotA hai aisA mAne to usameM bhI prazna hote haiM ki padArtha ko jAnanevAlA 'yaha arthajJAna mere dvArA ajJAta rahakara hI padArtha kI paricchitti karatA hai" isa taraha kI bAta ko arthajJAna kA jJAna samajhatA hai yA nahIM ? yadi samajhatA hai to vahI siddhAnta-svapara ko jAnane kA mata-puSTa hotA hai| isa taraha se jo pahilA arthajJAna hai, vaha bhI svapara ko jAnanevAlA ho sakatA hai| jaise dvitIya jJAna sva aura para ko jAnatA hai, yadi vaha dvitIyajJAna "mere dvArA ajJAta rahakara hI yaha arthajJAna artha ko jAnA karatA hai" isa prakAra kI pratIti se zUnya hai to Apa hI batAIe ki itanI saba bAtoM ko kauna jAnegA aura samajhegA ki pahile padArtha ko jAnane kI icchA hone se arthajJAna paidA huA hai phira usa jJAna ko jAnane kI icchA huI

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jJAnAntaravedyajJAnavAda: 387 pratIyAt' apratipadya vA / prathamapakSe triviSayaM jJAnAntaraM prasajyeta / dvitIyapakSe tu atiprasaGgaH 'mayA'jJAtamevAdRSTa sukhAdIni karoti' ityapi tajjAnIyAdavizeSAt / ataH dvitIyajJAna huA ityAdi / yoga se hamArA prazna hai ki arthajJAna ko, artha ko aura apane ko jAnakara phira vaha dvitIyajJAna kyA aisI pratIti karatA hai ki mere dvArA ajJAta rahakara hI yaha prathama arthajJAna padArtha ko jAnatA hai yadi aisI pratIti karatA hai to vaha jJAnAntara eka prathama padArtha jJAna ko dUsare padArtha ko aura tIsare apane Apako isa prakAra ke tIna viSayoM ko jAnane ke kAraNa tIna viSayavAlA ho gayA, para aisA tIna viSayavAlA jJAna prApane mAnA nahIM hai / ata: aisA mAnane meM apasiddhAnta kA prasaMga pAtA hai arthAta tumhAre mAnya siddhAnta se viparIta bAta-(jJAna meM svasaMviditatA) siddha hotI hai jo aniSTakArI hai / dUsarApakSa-arthajJAna ko artha ko, aura apane ko vaha dvitIya jJAna grahaNa nahIM karatA hai arthAt jAnatA nahIM hai aura mere dvArA ajJAta hI rahakara isa prathama jJAna ne padArtha ko jAnA hai, isa taraha se yadi mAnate ho to atiprasaMga hogA, matalaba-yadi prathamajJAna mere se ajJAta rahakara hI padArtha ko jAnatA hai to mere dvArA ajJAta rahakara hI adRSTa jo puNyapApasvarUpa hai vaha sukha duHkha ko karatA hai isa prakAra kA jJAna bhI usI dvitIyajJAna se ho jAyagA, kyoMki tInoM ko arthajJAna; artha aura svayaM apane ko jAnane kI jarUrata jaise vahAM nahIM hai vaise yahAM bhI apane svayaM ko, adRSTa, aura sukhAdi ko jAnane kI jarUrata bhI nahIM honI cAhiye / vizeSArtha-jaba Izvara yA anya puruSa meM tIna jJAnoM kI kalpanA yoga kareMge to vahAM bar3e Apatti ke prasaMga AveMge / prathamajJAna padArtha ko jAnatA hai, use dUsarA jJAna jAnatA hai aura use koI tIsarA jJAna jAnatA hai, taba anavasthA AtI hai aisA to pahile hI kaha pAye haiM, aba do jJAnoM kI kalpanA bhI galata hai, kaise, so batAte haiMprathamajJAna padArtha ko jAnatA hai phira usa prathamajJAna ko tathA padArtha ko aura apane Apako ina tInoM ko dvitIyajJAna jAnatA hai so aisA jAnane para to vaha dUsarAjJAna sAkSAt hI svasaMvidita bana jAtA hai; jo svasaMviditapanA yaugamata meM iSTa nahIM hai, yadi dasarAjJAna ina viSayoM ko nahIM jAnatA hai to ajJAna adRSTa Adi bhI sukhAdi ko utpanna karate haiM isa bAta ko bhI mAnanA cAhiye, isaliye jJAnako svasaMvidita mAnanA zreyaskara hai|

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388 prameyakamalamArtaNDe nApi zaktikSayAt, IzvarAt, viSayAntarasaJcArAt, adRSTAdvA'navasthAbhAvaH / na hi zaktikSayAccaturthAdijJAnasyAnutpatta rnvsthaanaabhaavH| tadanutpattau prAktanajJAnAsiddhidoSasya tadavasthatvAt / tatkSaye ca kuto rUpAdijJAnaM sAdhanAdijJAnaM vA yato vyavahAraH pravarteta ? na ca caturthAdijJAnajananazakta - reva kSayo netarasyA:; yugapadanekazaktyabhAvAt / bhAve vA tathaiva jJAnotpattiprasaGgaH / nityasyAparApekSApyasambhAvyA / krameNa zaktisadbhAve kuto'sau ? na tAvadAtmanozaktAt, tadasambhavAt / zaktyantarakalpane caanvsthaa| yadi yauga apanA pakSa puna: isa prakAra se sthApita kareM ki prAtmA do yA tIna jJAna se adhika jJAna paidA kara hI nahIM sakatA ata: anavasthA doSa nahIM AtA hai, AtmA meM do tIna jJAna se adhika jJAna utpanna karane kI zakti nahIM hai ata: jJAnAntaroM ko lekara Ane vAlI anavasthA ruka jAtI hai / tathA jJAnAntaroM kI anavasthA ko Izvara rokatA hai athavA viSayAMtara saMcAra ho jAtA hai| matalabaprathamajJAna padArtha ko janatA hai, taba dvitIyajJAna use jAnane ke liye prAtA hai, usake bAda usa jJAna kA viSaya hI badala jAtA hai / adRSTa itanA hI hai ki Age Age anyAnya jJAna paidA nahIM ho pAte haiM, isa prakAra zakti kSaya, Izvara, viSayAntara saMcAra aura adRSTa ina cAroM kAraNoM se cauthe Adi jJAna AtmA meM utpanna nahIM hote haiN| aba ina pakSoM ke viSaya meM vimarza karate haiM-zakti kA nAza ho jAne se tIna se jyAdA jJAna utpanna nahIM hote haiM isaliye anavasthA doSa nahIM AtA hai aisA pahilA vikalpa mAno to ThIka nahIM, kyoMki yadi cauthAjJAna utpanna nahIM hogA to pahile ke saba jJAna siddha nahIM ho paayeNge| kyoMki prathamajJAna dUsarejJAna se siddha honA mAnA gayA hai aura dUsarAjJAna tIsa rejJAna se siddha honA mAnA gayA hai, aba dekhiye-tIsare jJAna kI siddhi kisase hogI, usake siddha hue vinA dUsarAjJAna siddha nahIM ho sakatA, aura dUsarejJAna ke vinA pahilA jJAna siddha nahIM ho sakatA, aise tInoM hI jJAna prasiddha hoNge| ataH cauthe jJAna kI jarUrata par3egI hI, aura usake liye pAMcaveM jJAna kI, isa prakAra anavasthA tadavastha hai, usakA prabhAva nahIM kara skte| yadi pratipattA kI zakti kA kSaya hone se cauthe Adi jJAna paidA nahIM hote haiMtaba rUpa, rasa, Adi kA jJAna kaise paidA hogA, kyoMki usa prathama jJAna ko jAnane meM anya do jJAna lage hue haiM aura unakI siddhi hote hote hI zakti samApta ho jAvegI, phira rUpajJAna, sAdhanajJAna Adi jJAna kisI prakAra bhI utpanna nahIM ho pAveMge aura ina

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jJAnAntaravedyajJAnavAda: IzvarastAM nivArayatItyapi bAlavilasitam ; kRtakRtyasya tannivAraNe prayojanAbhAvAt / paropakAraH prayojanamityasat ; dharmigrahaNAbhAvasya tadavasthatvaprasaGgAt, apratIteniSiddhatvAccAsya / na ca viSayAntarasaJcArAtta nivRttiH; viSayAntarasaJcAro hi dhamijJAnaviSayAdanyatra sAdhanA jJAnoM ke abhAva meM jagata kA vyavahAra kaise pravartita hogA? arthAt nahIM pravartita hogA, tuma kaho ki caturtha Adi jJAna ko paidA karane kI zakti kA kSaya to hotA hai kintu rUpajJAna, sAdhanajJAna Adi jJAnoM ko utpanna karane kI zakti to rahatI hI hai usakA kSaya nahIM hotA so aisI bAta nahIM banatI, kyoMki eka sAtha aneka zaktiyAM nahIM rahatI haiN| Apa yauga jabardastI kaha do ki rUpajJAna prAdi ko utpanna karane kI zakti rahatI hI hai, taba to ve hI pahile ke apasiddhAnta hone prAdi doSa Ate haiM arthAt triviSayavAlA jJAna kA ho jAnA yA svasaMviditatA jJAna meM bana jAnI Adi doSa Ate haiM / eka bAta aura suniye-pApa AtmA ko nitya mAnate haiM, jo nitya hotA hai vaha apane kArya karane meM anya zakti Adi kI apekSA nahIM rakhatA hai, isI bAta kA khulAsA kiyA jAtA hai / yadi nitya AtmA meM kama se zakti kA honA mAnA jAya to vaha zakti kisa kAraNa se hotI hai yaha dekhanA par3egA, yadi kahA jAve ki vaha prAtmA se hotI hai to ThIka nahIM, kyoMki AtmA to azakta hai ataH usase zakti paidA honA asaMbhava hai, kisI anya zakti se vaha zakti paidA hotI hai aisA svIkAra kiyA jAya to anavasthAvyAghrI khar3I ho jAtI hai / yoga-AnevAlI anavasthA ko Izvara roka detA hai aisA dUsarA pakSa yadi svIkAra kro-to| jaina-yaha kahanA bAlaka ke kahane jaisA hai, kyoMki Izvara to kRta-kRtyakarane yogya kArya ko kara cukA hai, vaha usa anavasthA ko rokane meM kucha bhI prayojana nahIM rakhatA hai| yoga-anya jIvoM kA upakAra karanA yahI usa kRtakRtya Izvara kA eka mAtra prayojana hai|

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360 prameyakamalamArtaNDe diviSaye jJAnotpattiH / na ca tajjJAnasannidhAne'vazyaM sAdhanAdinA sannihitena bhavitavyamasiddhAderabhAvApatteH / sannihitepi vA jighRkSite dhamiNyagRhIte kathaM viSayAntare grahaNAkAMkSA ? kathaM vA tajjJAnamekArthasamavetatvena sannihitaM vihAya tadviparIte dRSTAntAdau jJAnaM jJAyet ? jaina-yaha samAdhAna asatya hai / prathama to yaha bAta hai ki Izvara yadi paropakAra ke kAraNa anavasthA ko roka bhI deve to usase usakA kyA matalaba nikalegA, kyoMki dharmI kA grahaNa arthAt jaba usa prathama arthajJAna ko jAnanevAle jJAna kA grahaNa hI nahIM hotA to usa pahile ke jJAna meM prasiddha hone rUpa jo doSa pAtA thA vaha to vaisA kA vaisA hI rahA / usakA nivAraNa to ho nahIM sakA, tathA aisI pratIti bhI nahIM AtI ki Izvara anavasthA ko roka detA ho, aura tIsarI bAta yaha bhI ho cukI hai ki dUsare yA tIsare nambara ke jJAna meM yA to triviSaya ko ( arthajJAna, artha, aura apane Apako) jAnane kA prasaMga pAtA hai yA adRSTa ko bhI usa jJAna se grahaNa hone kA atiprasaMga prApta hotA hai, isaliye isa dUsare nambara Adi jJAna kA niSedha ho jAtA hai, aba tIsarA pakSa-viSayAntara meM pravRtti hone se anavasthA nahIM AtI arthAt tRtIyajJAna ke bAda to jJAnakA yA AtmA kA padArtha ko jAnane meM vyApAra zuru hotA hai, ataH cauthe pAMcaveM prAdi jJAnoM kI utpatti honerUpa anavasthAdoSa kA prasaMga nahIM pAtA, so aisA kahanA bhI galata hai / dekhiye- dharmIjJAna arthajJAna ko jAnanevAlA jJAna yA usake Age kA tIsarA jJAna jo hai usakA viSaya arthajJAna hai, usa viSaya ko chor3akara usa viSaya se anya sAdhanAdi meM jJAna kI utpatti honA viSayAntara saMcAra kahalAtA hai| aise viSayAntara meM jJAnakA-tRtIyajJAna kA saMcAra honA jarUrI nahIM hai, matalabayaha hai ki dvitIyAdi jJAna ke hone para bAhya sAdhanAdi kA sannihita honA avazyaMbhAvI nahIM hai| kyoMki aisI mAnyatA meM prasiddhAdi doSoM ke abhAva hone kI Apatti AtI hai, yadi unakA honA avazyaMbhAvI mAnate ho to aisA dekhA bhI nahIM gayA hai, tathA-dharmIjJAnasvarUpa prathama dvitIya ( yA tRtIya ) jJAna kI sannidhi meM sAdhanAdi rahate haiM aisA mAna bhI liyA jAve to bhI jisake jAnane kI icchA se vaha dvitIyAdi jJAna utpanna huA vaha arthajJAna kA jJAna to abhI taka agRhIta hai, arthAt caturthAdi jJAnake dvArA vaha gRhIta nahIM huA hai, to anya viSaya ke jAnane kI use icchA kaise ho sakatI hai, arthAta nahIM ho sakatI hai, aura eka bAta yaha bhI hai ki jaba dharmIjJAnarUpa dvitIyajJAna hai usake sAtha ekArtharUpa prAtmA meM samavetapane se rahanevAlA tIsarAjJAna hai so vaha nikaTa hai so

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361 dRSTAttanivRttau svasaMviditajJAnotpattirevAto'stu kiM mithyAbhinivezena ? tanna pratyakSAddha jJAnAntaravedyajJAnavAdaH misiddhiH / nApyanumAnAt; tatsadbhAvAvedakasya tasyaivAsiddha eH / siddhau vA tatrApyAzrayAsiddhyAdidoSopause chor3akara vaha usase viparIta arthAt jo ekArthasamaveta nahIM hai aise dRSTAntAdi meM kaise pravRtta hogA / bhAvArtha - jJAna padArtha ko jAnatA hai, usako anya dUsare nambara kA jJAna jAnatA hai, isa prakAra jaba yauga ne kalpanA karI taba AcArya ne anavasthAdoSa diyA, usa doSa ko haTAne ke liye yoga ne cAra pakSa rakhe the, zaktikSaya, Izvara, viSayAntara saMcAra, aura adRSTa, arthAt ina zaktikSayAdi honerUpa kAraNoM se, do tIna se adhika jJAna paidA nahIM hote aisA kahA thA, ina pakSoM meM se tRtIyapakSa viSayAntarasaMcAra para vicAra cala rahA hai -- prAcArya kahate haiM ki jJAna yA AtmA ke dvArA dUsare viSaya ke jAnane meM tabhI pravRtti hotI hai jaba pahilA viSaya jise jAnane kI icchA pahile jJAna meM utpanna huI hai use jAna liyA jAya, usake jAne vinA dUsare anya viSaya meM jAnane kI icchA kisa prakAra ho sakatI hai / arthAt nahIM ho sakatI, tathA jaba pahilA jJAna to jAna rahA thA usako jAnane ke liye dUsarA jJAna pravRtti kara rahA thA, usa dvitIyajJAna kA viSaya to mAtra vaha prathama jJAna hai, athavA kabhI usa dvitIya jJAna ko viSaya karane vAlA tRtIya jJAna bhI pravRtta hotA hai aisA yoga ne mAnA hai, ataH tIsarA jJAna jo ki mAtra dvitIyajJAna ko jAnane meM lagA hai usa samaya apanA viSaya jo dvitIyajJAna hai usase haTakara vaha anyaviSaya jo jJAna ke kAraNa bAhyaviSaya Adi haiM unheM jAnanerUpa pravRtti kare so aisI pravRtti vaha kara nahIM sakatA, yadi kadAcit koI kara bhI leve to bAhya viSaya nikaTa hoM hI hoM aisA niyama nahIM hai, tathA kvacit bAhyaviSaya maujUda bhI raheM to bhI jJAna kA use ( unheM ) grahaNa karane rUpa vyApAra ho nahIM sakatA, dekho - yaha niyama hai ki " antaraMga bahiraMgayo raMta raMgavidhirbalavAn " antaraMga aura bahiraMga meM se antaraMgavidhi balavAna hotI hai, ataH jaba jJAnoM kI paraMparA apara 2 jJAnake jAnane meM lagI huI hai-arthAt prathama jJAna ko dvitIya jJAna aura dvitIyajJAna ko tRtIyajJAna grahaNa kara rahA hai taba usa antaraMga jJAnaviSaya ko chor3akara bahiraMga sAdhanAdi viSaya meM pravRtti yA saMcAra honA saMbhava nahIM hai, isaliye viSayAntara saMcAra hone se anavasthA nahIM AvegI aisI yoga kI kathanI siddha nahIM hotI hai /

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362 nipAtaH syAt / punaratrApyanumAnAntarAttatsiddhAvanavasthA / ityuktadoSaparijihIrSayA pradIpavatsvaparaprakAzanazaktidvayAtmakaM jJAnamabhyupagantavyam / tadapahnave vastuvyavasthAbhAvaprasaGgAt / prameyakamalamArttaNDe nanu svapara prakAzo nAma yadi bodharUpatvaM tadA sAdhyavikalo dRSTAntaH pradIpe bodharUpatvasyAsambhavAt / atha bhAsurarUpasambandhitvaM tasya jJAne'tyantAsambhavAtkathaM sAdhyatA ? anyathA pratyakSabAdha cauthApakSa - adRSTa itanA hI honese caturtha Adi adhikajJAna tRtIyAdi jJAnoM ko jAnane ke liye utpanna nahIM hote haiM aura isI kAraNa se anavasthA doSa nahIM hotA hai, athavA zradRSTa hI anavasthA doSa ko roka detA hai / so aisA yoga kA kahanA bhI galata hai, yadi adRSTa ke kAraNa hI anavasthA rukatI hai arthAt dRSTa kI aisI sAmarthya hai to vaha svasaMvidita jJAna ko hI paidA kyoM nahIM kara detA, anavasthAdoSa Ane para use haTAne kI apekSA vaha doSa utpanna hI nahIM hone arthAt prathama hI sva para ko jAnanevAlA jJAna hI paidA kara de yahI zreyaskara hai, phira kisaliye yaha mithyA prAgraha karate ho ki jJAna to anyajJAna se hI jAnA jAtA hai, isa prakAra yahAM taka pratyakSapramANa se dharmI yA pakSasvarUpa jo jJAna hai usakI siddhi nahIM hotI hai yaha nizcita kiyA, matalaba -zuru meM yoga kI tarapha se anumAna prastuta kiyA gayA thA ki de "jJAnaM jJAnAntaravedyaM prameyatvAt ghaTAdivat " isa anumAna meM jo jJAna pakSa hai vaha to pratyakSapramANa se siddha nahIM huA, aba anumAnapramANa se vahI pakSarUpa jo jJAna hai use siddha karanA cAhe to bhI vaha siddha nahIM hotA hai aisA batAte haiM-dharmI jJAna ke sadbhAva ko siddha karanevAlA jo anumAna hai vaha svayaM hI prasiddha hai / yadi koI anumAna isa jJAna ko siddha karanevAlA ho to usameM jo bhI hetu hogA vaha prAzrayAsiddha Adi doSoM se yukta hogA, ataH usa hetu ko siddha karane ke liye phira eka anumAna upasthita karanA par3egA, isa taraha se anavasthAcamU sAmane khar3I ho jAvegI, isa prakAra yahAM taka jJAna ko jJAnAntaravedya mAnane se kitane doSa prAte haiM so batAye - arthAt Izvara kA jJAna bhI yadi svasaMvedya nahIM hai to vaha Izvara sarvajJa nahIM rahatA hai aura usake jJAnako svasaMvedya kahate haiM to prameyatva hetu sAkSAt hI anaikAntika doSayukta ho jAtA hai / tathA sukhasaMvedana ke sAtha bhI yaha hetu vyabhicarita hotA hai, ityAdirUpa se sthAna sthAna para aneka doSa siddha kiye gaye haiM / ataH una doSoM ko dUra karane ke liye yoga ko svasaMvedanasvarUpavAlA jJAna svIkAra karanA cAhiye, jo do zakti yukta hai- apane ko aura para

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jJAnAntaravedyajJAnavAda: stadapyasamIcInam ; tatprakAzo hi svapararUpodyotanarUpo'bhyupagamyate / sa ca kvacidbodharUpatayA kvacittu bhAsura rUpatayA vA na virodhamadhyAste / nanu 'yenAtmanA jJAnamAtmAnaM prakAzayati yena cArtha tau cettato'bhinnau; tahi tAveva na jJAnaM padArtha ko jAnane kI kSamatA rakhatA hai aisA dIpaka ke samAna svapara prakAzaka jJAna mAnanA cAhiye / jJAna ko sva aura para ko jAnanevAlA nahIM mAnane-sirpha para ko hI jAnane vAlA mAnate haiM taba kisI bhI taraha vastuvyavasthA nahIM bana sakatI hai| kyoMki jJAnakA svarUpa hI yadi viparIta mAnA to usa jJAna ke dvArA jAne gaye padArthoM kA svarUpa bhI kisa taraha nirdoSa siddha hogA; arthAta nahIM hogaa| zaMkA-jJAna svapara ko jAnanevAlA hai isa bAta ko siddha karane ke liye dIpaka kA udAharaNa diyA hai-so jAna sva ko aura para ko prakAzita karatA hai, yadi yahI jJAna kA svarUpa hai to pradIpa kA dRSTAnta sAdhyadharma se vikala ho jAtA hai| kyoMki dIpaka meM bodhapanA to hai nahIM, yadi dIpaka kA udAharaNa bhAsurapane ke liye dete ho to vaisA bhAsurapanA jJAna ( dArTAnta ) meM nahIM pAyA jAtA hai ata: usako sAdhyapanA honA muzkila ho jAtA hai, anyathA pratyakSabAdhA AtI hai| bhAvArtha-dIpaka ke samAna jJAna hai to isakA matalaba jJAna kA dharma jAnanA kyA dIpaka meM hai ? nahIM hai, usIprakAra dIpaka kA dharma bhAsurapanA kyA jJAnameM hai ? nahIM hai, isaliye dIpaka kA udAharaNa ThIka nahIM baiThatA hai aisI koI zaMkA kare to isakA samAdhAna isa prakAra se hai -yahAM jo dIpaka ko dRSTAnta koTi meM rakhA gayA hai vaha isa bAta ko prakaTa karane ke liye rakhA gayA hai ki jisa prakAra dIpaka ko prakAzita karane ke liye anya dIpaka kI jarUrata nahIM par3atI hai kyoMki vaha svataH prakAzazIla hai aura isI se vaha ghaTapaTAdikoM kA prakAzaka hotA hai isI prakAra jJAna bhI svataH prakAzazIla hai, use apane Apako prakAzita karane ke liye anya jJAna kI jarUrata nahIM hotI, dIpaka meM yaha jo prakAzapanA hai vaha bhAsurarUpa hai aura jJAna meM yaha svapara ko jAnanerUpa hai / ataH koI virodha jaisI bAta nahIM hai / aba yahAM para yauga apanA lambA caur3A vaktavya upasthita karate hue kahate haiM ki Apa jaina jo jJAna ko sva aura para kA prakAzaka mAnate haiM so yaha mAnanA ThIka nahIM hai-dekhiye-jJAna jisa svabhAva se apane Apako jAnatA hai aura jisa sva

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364 prameyaka malamArtaNDe tasya tatrAnupravezAttatsvarUpavat, jJAnameva tayostatrAnupravezAt, tathA ca kathaM tasya svaparaprakAzanazaktidvayAtmakatvam ? bhinnau cetsvasaMviditau, svAzrayajJAnaviditau vA / prathamapakSe svasaMviditajJAnatrayaprasaGgastatrApi pratyekaM svaparaprakAzasvabhAvadvayAtmakatve sa eva paryanuyogo'navasthA ca / dvitIyapakSe'pi svaparaprakAzahetu bhUtayostayoryadi jJAnaM tathAvidhena svabhAvadvayena prakAzakaM tarhyanavasthA / tadaprakAzakatve pramANatvAyogastayorvA tatsvabhAvatvavirodha iti' ekAntavAdinAmupalambho nAsmAkam ; jAtyantaratvA jJAna se bhinna haiM ki bhAva se para padArtha ko jAnatA hai ve donoM svabhAva yA zaktiyAM abhinna haiM ? yadi bhinna haiM to ve do zaktiyAM hI raheMgI, kyoMki jJAna kA to unameM hI praveza ho jAyagA, jaise jJAna ke svarUpakA jJAna meM anupraveza hai / athavA - eka jJAnamAtra hI raha jAyagA / kyoMki donoM svarUpa kA usImeM praveza ho jAyegA, isa taraha ho jAne para jJAna svaparaprakAzaka svabhAvarUpa do zaktiyoM vAlA hai aisA kaise kaha sakeMge / arthAt nahIM kaha sakeMge / dUsarA vikalpa - jJAna se svapara ko jAnane kI donoM zaktiyAM bhinna haiM yadi aisA mAnate haiM, to usameM bhI prazna uThatA hai ki ve jJAna kI zaktiyAM svasaMvidita haiM athavA apane zrAzrayabhUta jJAna se hI jAnI huI haiM ? prathama pakSa mAnane para to eka hI AtmA meM tIna svasaMvidita jJAna mAnane par3eMge, tathA - phira ve eka eka bhI svasaMvidita hone ke kAraNa do do zaktivAle ( sva aura para ke jAnane vAle) hone se phira vahI praznamAlA prAvegI ki ve zaktiyAM bhinna haiM ki abhinna haiM ityAdi / isa prakAra anavasthA AtI hai isa anavasthA se bacane ke liye yadi dUsarI bAta svIkAra karo ki ve donoM zaktiyAM apane ko jAnanevAlI nahIM haiM kintu apane AzrayabhUta jJAna se hI ve jAnI jAtI haiM so aisA kahane para bhI doSa hai / kaise ? so batAte haiM svapara prakAzanarUpa kArya meM kAraNabhUta jo do svabhAva haiM, unako jJAna yadi usI prakAra ke do svabhAvoM ke dvArA jAnegA to anavasthA sAkSAt hI dikhAI de rahI hai / yadi jJAna una donoM svabhAvoM ko nahIM jAnatA hai, taba usa jJAna meM pramANapanA nahIM rahatA hai / athavA - ve donoM svabhAva usa jJAna ke haiM aisA nahIM kaha sakeMge / kyoMki ve zaktiyAM jJAna se bhinna haiM / aura jJAna unako grahaNa bhI nahIM karatA hai / isa prakAra jJAna ko svasaMvidita mAnane meM kaI doSa prAte haiM / jaina - aisA yaha lambA doSoM kA bhAra unhIM ke Upara hai jo ekAntavAdI haThAgrahI haiM / hama syAdvAdiyoM ke Upara yaha doSoM kA bhAra nahIM hai| hama to eka bhinna hI svabhAvavAlA jJAna mAnate haiM / svabhAva aura svabhAvavAn meM bheda tathA abheda ke bAre meM

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jJAnAntarave dyajJAnavAdaH tsvabhAvatadvatorbhedAbhedaM pratyanekAntAt / jJAnAtmanA hi svabhAvatadvatorabhedaH, svaparaprakAzasvabhAvAtmanA ca bheda iti jJAnamevAbhedo'to bhinnasya jJAnAtmano'pratIteH / svaparaprakAzasvabhAve ca bhedstvytiriktyostrprtiiymaantvaadityuktdossaanvkaashH| kalpitayostu bhedAbhedaikAntayostadda SaNapravRttau sarvatra pravRttiprasaGgAt na kasyacidiSTa tattvavyavasthA syAt / svaparaprakAzasvabhAvau ca pramANasya tatprakAzanasAmarthya hamAre yahAM anekAnta hai / kathaMcit-kisI saMjJA prayojana Adi kI apekSA se svabhAva aura svabhAvavAna meM ( jJAna aura jJAna ke svabhAva meM ) bheda hai tathA-kathaMcitu dravya yA pradezAdi kI apekSA se unameM abheda bhI hai| aisA ekAnta niyama nahIM hai ki ve donoM sarvathA bhinna hI haiM yA sarvathA abhinna hI haiM / jJAnapane kI apekSA dekhA jAya to svabhAva aura svabhAvavAn meM abheda hai aura sva aura para ke prakAzana kI apekSA unameM bheda bhI hai / isa taraha se to ve saba jJAna hI haiM, isaliye jJAna ko chor3a kara aura koI svapara prakAzana dikhAyI nahIM de rahA hai, jJAna svayaM hI usarUpa hai, svapara prakAzana jo svabhAva haiM unameM sarvathA bheda bhI nahIM hai / isa prakAra svabhAva aura svabhAvavAna ko chor3akara koI cIja nahIM hai / jJAna svabhAvavAn hai aura svapara prakAzana usakA svabhAva hai, yaha siddha humA / isa prakAra apekSAkRta pakSa meM koI bhI anavasthA prAdi doSa nahIM Ate haiM kalpanAmAtra se svIkAra kiye gaye jo bheda aura abheda pakSa haiM arthAt koI svabhAva yA zakti se svabhAvavAn yA zaktimAn ko sarvathA bhinna hI mAnatA hai, tathA koI jar3abuddhi vAlA abhedavAdI una svabhAva svabhAvavAn meM abhinnatA hI kahatA hai, una kAlpanika ekAnta pakSa ke dUSaNa sacce syAdvAda anekAntavAda meM nahIM praveza kara sakate haiN| yadi kAlpanika pakSa ke dUSaNa saba pakSa meM diye jAyeMge to kisI ke bhI iSTatattva kI siddhi nahIM ho sakatI hai, jJAna yA pramANa meM jo apane aura para ko jAnane kA sAmarthya hai vahI svapara prakAzana kahalAtA hai paura yaha jo sAmarthya hai vaha parokSa hai, apane aura para ke jAnanerUpa kArya ko dekhakara usa sAmarthya kA anumAna lagAyA jAtA hai ki jJAna meM apane aura para ko jAnane kI zakti hai, kyoMki vaisA kArya ho rahA hai, ityAdi saMsAra meM jitane bhI padArtha haiM una sabhI kI sAmarthya mAtra kArya se hI jAnI jAtI hai, zakti ko pratyakSa se hama jaise nahIM jAna sakate aisA sabhI vAdI aura prativAdiyoMne svIkAra kiyA hai, hama jaise alpajJAnI antaraGga AtmA Adi sUkSma padArtha aura bahiraMga jar3a sthUla padArtha ina donoM ko pUrNa rUpa se pratyakSa nahIM jAna sakate haiM / isa viSaya meM to kisI bhI vAdo ko vivAda nahIM hai / isa taraha jJAna ke svapara prakAzaka viSaya

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prameyakamalamArtaNDe maiva, tadra patayA cAsya parokSatA tatprakAzanalakSaNakAryAnumeyatvAttayoH / sakalabhAvAnAM sAmarthyasya kAryAnumeyatayA nikhilavAdibhirabhyupagamAt / arvAgdRzAM cAntarbahirvArtho naikAntataH pratyakSa ityatrAkhilavAdinAmavipratipattirevetyuktadoSAnavakAzatayA pramANasya pratyakSatAprasiddharalaM vivAdena / / meM kucha bhI doSa nahIM Ate haiM, vaha kathaMcit svAnubhava pratyakSa bhI hai yaha nirvivAda siddha hunA, aba isa viSaya meM jyAdA nahIM kahate haiM / bhAvArtha-naiyAyika vaizeSika ke jJAnAntara vedya jJAnavAda kA yahAM para prabhAcandra AcArya ne apane tIkSNa yukti pUrNa vacanarUpakuThAra ke dvArA khaNDa khaNDa kara diyA hai, jJAna sva ko nahIM jAnatA hai; dUsare jJAna se hI vaha jAnA jAtA hai to aisI sthiti meM usake dvArA jAnA huA padArtha apane liye anubhava meM nahIM A sakatA hai, dIpaka svayaM aprakAzita rahakara dUsaroM ko ujAlA de nahIM sakatA hai / darpaNa svayaM dikhAI na deve aura usameM pratibimba huA padArtha dikhe, aisI bAta honA sarvathA asaMbhava hai / yauga kA yaha kadAgraha hai ki jo prameya hogA vaha anya se hI jAnA jAyagA, so yaha bAta sukhasaMvedana ke dvArA kaTa jAtI hai, sukhAnubhava prameya hokara bhI svasaMvidita hai, kahIM sukha duHkha kA vedana para se jJAta hotA hai kyA ? arthAt nhiiN| usI prakAra jJAna bhI para se nahIM jAnA jAtA; kintu svayaM saMvedita hotA hai yaha siddha huA / jJAna ko svapara prakAzaka mAnane meM jo anavasthA dUSaNa yauga ne upasthita kiye haiM ve saba hAsyAspada haiM / arthAt jJAna meM sva aura para ko jAnane kI jo do zaktiyAM haiM ve jJAna se bhinna haiM to eka hI AtmA meM tIna svasaMvidita jJAna mAnane par3ege, isa taraha anavasthA hogI, tathA jJAna aura una do zaktiyoM ko abhinna mAneM to yA to jJAna rahegA yA zaktiyAM raheMgI ityAdi doSa diye the, kintu aise doSa to sarvathA bheda yA abhedapakSa aGgIkAra karane vAloM ke Upara Ate haiM, jaina to jJAna aura jJAna kI una donoM zaktiyoM ko kathaMcit bhinna aura kathaMcit abhinna mAnate haiM / ataH unake Upara koI doSa lAgU ho hI nahIM sakatA hai, jJAna meM jo sva para ko jAnane kI zakti hai vaha koI indriya pratyakSa honevAlI cIja nahIM hai vaha to sirpha kAryAnumeya hai / arthAt sva aura para ko jAnanerUpa kArya ko dekhakara anumAna lagAyA jAtA hai ki jJAna meM svaparagrAhakatA hai / saMpUrNavastuoM kI zaktiyAM alpajJAnI ko anumAnagamya hI huA karatI haiM / pratyakSagamya

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jJAnAntaravedyajJAnavAdaH nahIM, aisA hI sabhI matavAloM ne svIkAra kiyA hai isa prakAra anta meM kahakara prAcArya ne isa jJAnAntaravedya jJAnavAda ko samApta kiyA hai / * jJAnAntaravedya jJAnavAda kA prakaraNa samApta * jJAnAntaravedya jJAna ke khaMDana kA sArAMza naiyAyika jJAna ko dUsare jJAna ke dvArA pratyakSa honA mAnate haiM / unakA kahanA hai ki jJAna prameya hai, jo prameya hotA hai vaha dUsare ke dvArA jAnA jAtA hai, jaise ghaTa paTa Adi prameya hone se anya dvArA jAne jAte haiN| isa para prAcArya kA kahanA hai ki yadi aisA ekAnta rUpa se mAnA jAya to mahezvara ke jJAna tathA sukhasaMvedanAdika ke sAtha vyabhicAra AvegA / arthAt mahezvara kA jJAna dUsare jJAna se nahIM jAnA jAtA hai, tathA sukhAdi bhI svata: pratibhAsita hote rahate haiM / yadi kahA jAya ki mahezvara ke do jJAna haiM eka jJAna se vaha saMsAra-jagata ko jAnatA hai aura dUsare jJAna se pahile jJAna ko jAnatA hai / so aisA kahanA bhI ThIka nahIM, kyoMki aise samAna jAtIya do jJAna eka dravya meM eka hI kAla meM saMbhava nahIM haiM / tathA-mahezvara kA vaha dUsarA jJAna bhI pratyakSa hai ki apratyakSa yadi pratyakSa hai to vaha svataH pratyakSa hai yA para se pratyakSa hai ? yadi vaha svata: pratyakSa hai to prathamajJAna ko bhI svataH pratyakSa mAnanA caahiye| tathA - eka bAta yaha bhI hai ki yadi ve do jJAna mahezvara se pRthak haiM to unakA saMbaMdha kisa taraha se hotA hai ? yadi kaho-samavAya se hotA hai to yaha kahanA ucita isaliye nahIM hai ki hama samavAya kA khaMDana karane vAle haiM / yadi haThAgraha se use mAno to bhI jaba vaha sarvatra samAnarUpa se vyApta hokara rahatA hai to yaha bAta phira

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368 prameyakamalamArtaNDe kaise bana sakegI ki vaha una do jJAnoM ko Izvara ke sAtha hI jor3atA hai anya ke sAtha nahIM jodd'taa| acchA-eka bAta aura hama prApase pUchate haiM ki ve jJAna mahezvara meM hI samaveta haiM-mile hue haiM dUsarI jagaha para nahIM isa bAta ko kauna jAnatA hai ? yadi Izvara jAnatA hai to svasaMviditapanA jJAna meM AtA hai jo ki aApa yauga ko kaDavA lagatA hai / yadi jJAna ke dvArA "maiM mahezvara meM samaveta hUM" aisA jAnanA hotA hai to bAta yaha hai ki mahezvara kA jJAna jaba khuda ko nahIM jAnatA hai to maiM mahezvara meM samaveta haiM aisA kaise jAna sakegA ? aura jJAna kI asvasaMvidita avasthA meM mahezvara vicArA asarvajJa ho jAvegA, apane apratyakSa jJAna se hI saMpUrNa padArtha pratyakSa jAnakara usameM sarvajJatA mAno to sabhI prANI aise hI sarvajJa ho jAveMge / phira Izvara aura saMsArI aise do bheda hI samApta ho jaaveNge| eka viziSTa bAta aura dhyAna dene kI hai ki jJAna sAmAnya kA cAhe vaha mahezvara kA ho cAhe hama jaise kA ho eka samAna hI svapara prakAzaka svabhAva hai; na ki kisI eka ke jJAna kA / yoga kA anumAna meM diyA gayA prameyatva hetu bhI prasiddha hai, kyoMki pakSa jo jJAna hai vahI abhI siddha nahIM hai vaha dharmIrUpa jJAna pratyakSa se siddha hogA yA anumAna se ? pratyakSa se yadi kaho to vaha indriyapratyakSa ho nahIM sakatA-kyoMki indriyoM meM jJAna ko grahaNa karane kI tAkata nahIM hai mAnasika pratyakSa kaho to vaha siddha nahIM hotaa| yugapajjJAnAnutpatti Adi rUpa jo sUtra hai vaha mana ko siddha nahIM karatA hai / kyoMki eka sAtha aneka jJAna hote haiM ki nahIM yahI pahile prasiddha hai / ata: isa hetu se mana kI siddhi nahIM ho sktii| ApakI eka yukti hai ki apane Apa meM kriyA nahIM hotI hai, ataH jJAna apane ApameM apane ko jAnanerUpa kriyA nahIM karatA hai, so yaha yukti dIpakadRSTAnta se samApta ho jAtI hai / dIpaka apane ApameM apane ko prakAzita karane rUpa kriyA karatA hai / Apake kahane se "svAtmani kriyAvirodhaH" isa para hama vicAra kareMge to yaha batAno-ki svAtmA kahate kise haiM-kriyA ke svarUpako yA kriyAvAn prAtmA ko ? kriyA kA svarUpa kriyA meM kaise viruddha ho sakatA hai ? yadi svarUpa hI viruddha hone laga jAya to sArI vastue~ svarUparahita-zUnya ho jaaveNgii| "svAtmani kriyA

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jJAnAnta ravedyajJAnavAda. virodhaH" isa Apake vAkya meM kriyA kA artha utpattirUpa kriyA se ho to bhI ThIka nahIM, kyoMki koI apane dvArA Apa paidA nahIM hotA, aisI utpattirUpa kriyA to jJAna meM saMbhava hI nahIM / kyoMki vaha guNa hai, aisI kriyA to dravya meM hI hotI hai / jJAnAdi guNoM meM nhiiN| Apa yoga kA aisA kahanA hai ki eka jJAna apane ko aura para ko donoM ko kaise jAna sakatA hai ? arthAt nahIM jAna sakatA so Apake isa kathana meM virodha prAtA hai, kyoMki Apake pAgama meM aisA likhA hai ki-"sadsadvargaH ekajJAnAlaMbanamanekatvAt" arthAta-sadvargadravyaguNAdi aura asadvarga prAgabhAva Adi eka IzvarajJAna ke prAlaMbana (viSaya) haiM, kyoMki ve aneka haiM / sadvarga meM guNanAmA padArthako liyA hai aura jJAna bhI eka guNa hai so dravya, tathA jJAnAdi guNa eka hI jJAna dvArA jAne jAte haiM aisA kahanese to jJAna apane Apako jAnanevAlA siddha hotA hai| tathA-padArtha ko pahilA jJAna jAnegA phira usa jJAna ko dUsarA tathA usa dasare ko tIsarA jAnegA, so aisI tIna jJAna kI paraMparA ho jAtI hai, to cauthe pAMcaveM Adi jJAna bhI kyoM nahIM hoveMge / yaha eka jaTila prazna hai / Apake dvArA isa saMbaMdhameM diye gaye zakti kSaya Adi cAroM hetu galata haiM / arthAt Apane kahA hai ki Age cauthe Adi jJAna paidA karane kI prAtmA meM tAkata hI nahIM hai, so bAta kaise jace / kyoMki zakti kA kSaya hotA ho to Age liMgAdi jJAna bhI jo hote rahate haiM (tIna jJAna ke bAda bhI) ve kaise hoMge ? inake nahIM hone para sAMsArika vyavahAra kA prabhAva mAnane kA prasaMga prApta hogaa| Izvara bhI Age kI jJAnaparaMparArUpa anavasthA ko roka nahIM sakatA, kyoMki yaha kRtakRtya ho cukA hai| use kyA prayojana hai| viSayAntara saMcAra taba hotA hai jaba ki jJAna ne pahile viSaya ko jAnA hai, kintu yahAM abhI dharmI jJAna ko jAnA hI nahIM hai / taba viSayAnta ra saMcAra kaise hogA ? anta meM jaba kucha siddha na ho pAyA taba Apane kahA ki svapara donoM ko yadi jJAna jAnegA to usameM do svabhAva mAnane par3eMge tathA ve svabhAva bhI usa svabhAvavAn se bhinna raheMge yA abhinna ityAdi kutarka kiye haiM to usake bAre meM yaha javAba hai ki svabhAva aura svabhAvavAn meM kathaMcit bheda hai tathA kathaMcit abheda bhI hai isakA khulAsA karate haiM ki svako jAnanevAlA jJAna aura parako jAnanevAlA jJAna ye donoM eka hI haiM eka hI jJAna svapara prakAzaka

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400 prameyakamalamArtaNDe hai, usakI svako jAnanekI zakti aura parako jAnane kI zakti usase abhinna hai sva ho cAhe para ho donoM meM jAnanapanA samAna hai ata: inameM abheda hai / isataraha jJAnatva svarUpakI apekSA abheda aura viSaya bhedakI apekSA bheda hai aisA mAnanA cAhiye, tathA aisA svabhAvavAlA jJAna AtmAse kathaMcita abhinna aisA svIkAra karanA cAhiye / tathA jJAna kI svapara prakAzanarUpa jo zakti hai vaha mAtra parokSa hai kyoMki chadmastha jIva kisI bhI guNa kI zakti ko pratyakSa nahIM kara sakatA sirpha usakA kArya dekhakara anumAna se vaha unheM jAna letA hai / sAmarthya kAryAnumeya hai, isa bAta ko sabhI vAdI prativAdI svIkAra karate haiM / isaliye jJAna svapara prakAzaka hai yaha siddhAnta siddha hunaa| jJAnAntaravedya jJAna ke khaMDana kA sArAMza samApta

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prAmANyavAda kA pUrvapakSa mImAMsaka "pratyeka pramANa meM pramANatA svataH hI prAtI hai aura apramANa meM zrapramANatA parata: hI AtI hai" aisA mAnate haiM / isa svataH prAmANyavAda kA yahAM kathana kiyA jAtA hai / pratyakSapramANa Adi 6 hoM pramANoM meM jo satyatA arthAt vAstavikatA hai vaha svataH apane Apase hai / kisI anya ke dvArA nahIM / " svataH sarvapramANAnAM prAmANyamiti gamyatAm / nahi svato 'satI zaktiH kartuM manyena prAkyate // " - mImAMsaka zlo0 / / 47 / / pR0 45 artha - sabhI pramANoM meM prAmANya svataH hI rahatA hai, kyoMki yadi pramANa meM prAmANya nija kA nahIM hove to vaha para se bhI nahIM A sakatA, jo zakti khuda meM nahIM hove to vaha bhalA para se kisa prakAra A sakatI hai, arthAt nahIM A sakatI / " jAte 'pi yadi vijJAne tAvannArtho'vadhAryate / yAvatkAraNazuddhatvaM na pramANAntarAdbhavet // 46 // tatra jJAnAntarotpAda: pratIkSyaH kAraNAntarAt / yAvaddhi na paricchinnA zuddhistAvadasatsamA / / 50 / / tasyApi kAraNe zuddhe tajjJAne syAtpramANatA / tasyApyevamitIcchaMzca na kvacidvayavatiSThate / / 51 / / - mImAMsaka zlo0 pR0 45-46 jo pravAdIgaNa pramANoM meM pramAraNatA para se prAtI hai aisA mAnate haiM unake mata meM anavasthA dUSaNa AtA hai, dekhiye - jJAna utpanna ho cukane para bhI taba taka vaha padArtha ko nahIM jAna sakatA hai, ki jaba taka usa jJAna ke kAraNoM kI satyatA yA vizuddhi anya jJAna se nahIM jAnI hai, aba jaba usa vivakSita jJAna ke kAraNa kI zuddhi kA nirNaya denevAlA jo anya jJAna AyA hai vaha bhI ajJAta kAraNa zuddhivAlA hai, ataH vaha bhI pahile jJAna ke samAna hI hai / usake kAraNa kI zuddhi anya tIsare jJAna se hogI, isa prakAra kahIM para bhI nahIM ThaharanevAlI anavasthA AtI hai / ataH jJAna ke kAraNoM

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402 prameyakamalamArtaNDe se bhinna kisI anya kAraNa se hI prAmANya AtA hai aisA mAnanA sadoSa hai, yahAM koI aisA kahe ki mImAMsaka jJAna meM prAmANya kA bhale hI svata: honA svIkAra kareM, kintu usameM aprAmANya to parataH honA mAnate haiM to phira usa parataH aprAmANya meM bhI to anavasthA doSa AvegA ? so isa prakAra kI utpanna huI zaMkA kA samAdhAna isa prakAra se hai "nahi parAdhInatvamAtreNAnavasthA bhavati sajAtIyApekSAyAM hyanavasthA bhavati tena yadi pramANAntarAyattaprAmANyavadapramANAntarAyattamaprAmANyaM syAttataH syaadnvsthaa| tattu pramANabhUtArthAnyatha tvadoSajJAnAdhInam / prAmANyaM ca svataH iti naanvsthaa| ____mImAMsaka zloka 56 TIkA pR0 47 artha- jo para se hove yA parAdhIna hove itane mAtra se pramANa yA apramANa meM anavasthA AtI hai so aisI bAta to hai nhiiN| kAraNa ki anavasthA kA kAraNa to sajAtIya anya anya pramANa Adi kI apekSA hotI hai / arthAt kisI vivakSita eka pramANa kA prAmANya anya sajAtIya prAmANya ke AdhIna hove athavA eka aprapANa kA aprAmANya anya sajAtIya aprAmANya ke hI AdhIna hove to anavasthAdUSaNa A sakatA hai, kintu aprAmANya kA kAraNa to padArtha ko anyathArUpa se batAnevAlA doSajJAna hai jo ki pramANabhUta hai / pramANa meM prAmANya to svata: hai hI, ata: aprAmANya para se mAnane meM anavasthA nahIM pAtI hai / aisI bAta prAmANya ke viSaya meM ho nahIM sakatI, kyoMki pramANa kI pramANatA batAne vAlA jJAna yadi pramANabhUta hai to usameM prAmANya kahAM se AyA yaha batalAnA par3egA, koI kahe ki usa dUsare pramANa meM to svataH prAmANya pAyA hai to pahile meM bhI svata: prAmANya mAnanA hogA, aura vaha anya pramANa se AyA hai aisA kaho to anavasthA AyegI hii| yadi usa vivakSita pramANa meM prAmANya anya pramANa se nahIM Akara apramANa se AtA hai aisA kaho to vaha bana nahIM sakatA, kyoMki pramANa meM prAmANya apramANa se honA asaMbhava hai / kahIM mithyAjJAna se satya jJAna kI satyatA siddha ho sakatI hai ? arthAt nahIM ho sktii| ata: hama mImAMsaka parataH aprAmANya mAnate haiN| isameM anavasthA doSa nahIM AtA hai / aura jo jaina aAdi pravAdI prAmANya parataH mAnate haiM unake yahAM para to anavasthAdUSaNa avazya hI upasthita hotA hai| matalaba yaha hai ki pramANa kI pramANatA para se siddha honA kaheM to vaha para to pramANabhUta sajAtIya jJAna hI honA cAhiye, kintu aprAmANya ke liye aise sajAtIya

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prAmANyavAda: 403 jJAna kI AvazyakatA nahIM hai / kisI apramANajJAna kI apramANatA usase bhinna vijAtIya pramANabhUta jJAna se batAyI jAtI hai, isaliye parataH aprAmANya mAnane meM anavasthA nahIM aatii| prAmANya kI utpatti jJapti tathA svakArya ina tInoM meM bhI anya kI apekSA nahIM huA karatI hai / arthAt jJAna yA pramANa kI jina indriyAdi kAraNoM se utpatti hotI hai unhIM kAraNoM se usa pramANa meM prAmANya bhI prAtA hai / jJapti arthAt jAnanA bhI unhIM se hotA hai, usameM bhI anya kI AvazyakatA nahIM hai / tathA padArtha kI paricchittirUpasvakArya meM bhI prAmANya ko para kI apekSA nahIM lenI par3atI hai / ye saba svataH hI pramANa utpanna hone ke sAtha usI meM maujUda rahate haiM / arthAt pramANa inase yukta hI utpanna hotA hai / pratyakSa anumAna Agama upamAna arthApatti aura abhAva ye saba ke saba pramANa svataH prAmANya ko liye hue haiN| pratyakSAdi pramANa jina jina indriya, liGga, zabda Adi kAraNoM se utpanna hote haiM unhIM se unameM prAmANya bhI rahatA hai / yahAM para kisI ko zaMkA ho sakatI hai ki pratyakSAdi pramANoM meM to prAmANya svata: hove kintu AgamapramANa meM svata: prAmANya kaise ho sakatA hai, kyoMki zabda to apanI satyatA siddha kara nahIM sakate, tathA zabda kI prAmANikatA to guNavAn vaktA ke Upara hI nirbhara hai, so isa zaMkAkA samAdhAna isa prakAra se hai "zabde doSodbhavastAvad vaktradhIna iti sthitiH / tadabhAva: kvacit tAvad guNavatvaktRkatvataH / / 62 / / tadguNaizyakRSTAnAM zabde saMkrAntyasaMbhavAt / yaduvA vakta rabhAvena na syurdoSA nirAzrayAH / / 63 / / artha-zabda meM doSa kI utpatti vaktA ke AdhIna hai / vacana meM aspaSTatA Adi doSa to vaktA ke nimitta se hote haiM / ve doSa kisI guNavAn vaktA ke vacanoM meM nahIM hote, aisA jo mAnate haiM so kyA vaktA ke guNa zabda meM saMkrAmita hote haiM ? arthAt nahIM ho sakate, isaliye jahAM vaktA kA hI prabhAva hai vahAM doSa raheMge nahIM aura prAmANya apane Apa AjAyagA, isIliye to hama loga zabda-Agama ko apauruSeya mAnate haiM, matalaba yaha ki zabda meM aprAmANya puruSakRta hai, jaba veda puruSa ke dvArA racA hI nahIM gayA hai taba usameM aprAmANya kA prazna hI nahIM uTha sakatA hai|

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404 prameyakamalamArttaNDe codanA janitA buddhiH pramANaM doSavarjitaiH / kAraNairjanyamAnatvAlliGgAproktyakSabuddhivat // 1 // - mImAMsA 0 sUtra 2 zloka 184 - artha - codatA - arthAt veda se utpanna huI buddhi pramANabhUta hai, kyoMki yaha jJAna nirdoSa kAraNoM se huA hai / jaise ki hetu se utpanna huA anumAna tathA Aptavacana aura indriyoM se utpanna hugrA jJAna svataH prAmANika hai, vaise hI vedavAkya se utpanna hugrA jJAna prAmANya hai kyoMki veda svataH pramANabhUta hai, isa prakAra sabhI pramANa svataH prAmANyarUpa hI utpanna hote haiM, yaha siddha hotA hai / yahAM para koI praznakarttA prazna karatA hai ki pramANoM meM prAmANya svataH hI hotA hai yaha to mImAMsaka ne svIkAra kiyA hai, kintu jaba koI bhI pramANa utpanna hotA hai taba usI utpatti ke kSaraNa meM to vaha apane prAmANya ko grahaNa nahIM kara sakatA kyoMki vaha to usakI utpatti kA kSaraNa hai, isa prakAra jisakA prAmANya jAnA hI nahIM hai usake dvArA loka vyavahAra kaise hove, so isa prazna kA uttara isa prakAra se hai pramANaM grahaNAt pUrvaM svarUpeNaiva saMsthitam / nirapekSaM svakAryeSu gRhyate pratyayAntaraiH // 3 // vinaivAtmagrahaNena pramANaM svasattAmAteNaiva saMsthitaM kRta kAryaM bhavati arthapariccheda karaNAt paricchinne cArthe tanmAtranibaMdhanatvAt kAryasya vyavahArasya tatrApi tAtyApekSA evaM kRtakArye pazcAt saMjAtAyAM jijJAsAyAmAnumAnikaiH pratyayAntaraigRhyate / artha - pramANabhUta jJAna svagrahaNa ke pahile svarUpa meM sthita rahatA hai / vaha to apanA jAnane kA jo kArya hai usake karane meM anya se nirapekSa hai / pIche bhale hI anya anumAnAdi se usakA grahaNa ho jAya / matalaba - pramANa to vaha hai jo padArtha ko jAnane meM sAdhakatama hai -karaNa hai / usa sAdhakatama pramANa ke dvArA padArtha ko jAnanA yahI usakA kArya hai / vyavahAra meM bhI pramANa kI khoja yA jarUrata padArtha ko jAnane ke liye hI hotI hai / yaha jo apanA usakA prarthaparicchittirUpa kArya hai usako pramANa utpanna hote hI kara letA hai, usa kArya ko karane ke liye use svayaM ko grahaNa karane kI kyA AvazyakatA hai / arthAtu kucha bhI zrAvazyakatA nahIM hai / pramANa kA artha paricchitti rUpa kArya samApta ho jAne para vyakti ko usake jAnane kI icchA hone se anumAnoM

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prAmANyavAdaH 405 dvArA usa pramANa kA grahaNa ho jAyA karatA hai / "tenAsya jJAya mAnatvaM prAmANyenopayujyate / viSayAnubhavo hyatra pUrvasmAdeva labhyate / / 84 / / tenAsya jJAyamAnatvamAtmIyaprAmANye grahItavye nopayogyavetyAha (teneti) / kathaM tadajJAne tat prAmANyagrahaNamityAha (viSayAnubhava iti) na jJAnasaMbaMdhitvena prAmANyaM gRhyate iti brUmaH, kintu viSayatathAtvaM tadvijJAnasya prAmANyaM tanibandhanatvAt jJAne pramANabuddhizabdayoH / taccAjJAtAdeva jJAna t svataH eva gRhItamityanarthakaM pramANAntaramiti / -mImAM0 pR0 53-54 artha-padArtha ko jAnanevAlA pramANa hai, usako yadi na jAnA jAya to usameM prAmANya kisa prakAra samajhA jAya so aisA kahanA bekAra hai, kyoMki padArtha kA bodha honA jarUrI hai, aura vaha to usI pramANa se ho cukA hai, hama loga pramANa ko svavyavasAyI mAnate hI nahIM haiM, ataH pramANa ko vastugrahaNa karane ke liye svagrahaNa kI AvazyakatA nahIM hai, jJAna ke saMbaMdha se prAmANyagrahaNa hotA hai aisA hama kahate hI nahIM haiM, hama to viSaya arthAt padArtha kA yathArtha jAnanA prAmANya hai aisA svIkAra karate haiM / padArtha kA anubhava karane meM jJAna kAraNa hai, usa kAraNa ko hI to pramANazabda se pukArate haiM / tathA usImeM pramANapanekA bhAna hotA hai / isa prakAra koI bhI pramANa ho usameM pramANatA lAneke lie anyako jarUrata nahIM rahatI hai / saba pramANa svataH hI pramANabhUta hai yaha siddha huaA / * pUrvapakSa samApta *

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*- * prAmANyavAdaH amumevArtha samarthayamAnaH kovetyAdinA prakaraNArthamupasaMharati / ko vA tatpratibhAsinamarthamadhyakSamicchaMstadeva tathA necchet // 11 // pradIpavat // 12 // ___ ko vA lo(laukikaH parIkSako vA tatpratibhAsinamarthamadhyakSamicchaMstadeva pramANadeva tathA pratyakSaprakAreNa necchet ! api tu pratIti pramANayanicchedeva / atraivArthe parIkSaketarajanaprasiddhatvAt pradIpaM dRSTAntIkaroti ? tathaiva hi pradIpasya svaprakAzatAM pratyakSatAM vA vinA tatpratibhAsinorthasya aba jJAna ke svasaMviditapane ko puna: puSTa karane ke liye "ko vA" ityAdi sUtra dvArA mAriNakyanaMdI AcArya svayaM isa jJAnaviSayaka vivAda kA upasaMhAra karate haiMko vA tatpratibhAsinamarthamadhyakSamicchaMstadeva tathA necchet / / 11 / / pradIpavat // 12 // sUtrArtha- kauna aisA laukika yA parIkSaka puruSa hai ki jo jJAna ke dvArA pratibhAsita hue padArtha ko to pratyakSa mAne aura usa jJAna ko hI pratyakSa na mAne, arthAt use avazya hI jJAna ko pratyakSa-- mAnanA cAhiye ; cAhe vaha sAmAnyajana ho cAhe parIkSakajana ho, koI bhI jana kyoM na ho, jaba vaha usa pramANa se pratibhAsita hue padArtha kA sAkSAt honA svIkAra karatA hai to use svayaM jJAna kA bhI apane Apa pratyakSa honA svIkAra karanA cAhiye / kyoMki pratIti ko prAmANika mAnA hai jaisI pratIti hotI hai vaisI vastu hotI hai, aisA jo mAnatA hai vaha jJAna meM apane Apase pratyakSatA hotI hai aisA mAnegA hii| isI viSaya kA samarthana karane ke liye parIkSaka aura sAmAnya puruSoM meM prasiddha aise dIpaka kA udAharaNa diyA jAtA hai, jaise dIpaka meM sva kI prakAzakatA yA pratyakSatA vinA usake dvArA prakAzita kiye gaye padArthoM meM prakAzakatA evaM pratyakSatA siddha nahIM hotI hai, ThIka usI prakAra pramANa meM bhI pratyakSatA

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prAmANyavAdaH 407 prakAzakatA pratyakSatA vA nopapadyate / tathA pramANasyApi pratyakSatAmantareNa tatpratibhAsinorthasya pratyakSatA na syAdityukta prAk prabandhenetyuparamyate / tadevaM sakala pramANavyaktivyApi sAkalyenApramANavyaktibhyo vyAvRttaM pramANa prasiddha svApUrvArthavyavasAyAtmakaM jJAnaM pramANalakSaNam / nanUktalakSaNapramANasya prAmANya svataH parato vA syAdityAzaGkaya pratividhatte / tatprAmANyaM svataH paratazca / / 13 // tasya svApUrvArthetyAdilakSaNalakSitapramANasya prAmANyamutpattau parata eva / jJaptau svakArye ca svataH hue vinA usake dvArA pratIta hue padArtha meM bhI pratyakSatA nahIM ho sakatI, isa viSaya para bahuta adhika vivecana pahile kara pAye haiM so aba isa prakaraNa kA upasaMhAra karate haiM / isa prakAra zrI mANikyanaMdI prAcArya ke dvArA pratipAdita prathama zloka ke anantara hI kahA gayA pramANa kA "svApUrvArthavyavasAyAtmakaM jJAnaM pramANa" yaha lakSaNa aura usa lakSaNa sambaMdhI vizeSaNoM kA sArthaka vivecana, karane vAle 11 sUtroM kI zrI prabhAcandrAcArya ne bahuta hI vizada vyAkhyA kI hai, isa vizada vistRta vyAkhyA se yaha acchI taraha siddha kiyA jA cukA hai ki pramANa kA yaha jainAcAryadvArA pratipAdita lakSaNa pramANa ke saMpUrNa bhedoM meM sughaTita hotA hai, koI bhI pramANa cAhe vaha pratyakSa ho yA parokSa ho una saba meM yaha lakSaNa vyApaka hai, ataH avyApti nAmaka doSa(lakSaNa doSa)-isameM nahIM hai / jitane jagata meM apramANabhUta jJAna haiM unameM yA kalpita sannikarSa, kArakasAkalya Adi apramANoM meM yaha lakSaNa nahIM pAyA jAtA hai, ata: ativyApti dUSaNa se bhI yaha lakSaNa dUra hai, ataH yaha pramANakA lakSaNa sarvamAnya nirdoSalakSaNa siddha hotA hai| zaMkA- ThIka hai-aApane svapara ko jAnanevAle jJAna ko pramANa mAnA hai, yaha to samajha meM A gayA, aba Apa yaha batAveM usa lakSaNaprasiddha pramANa meM pramANatA svataH hotI hai ki para se hotI hai ? aisI AzaMkA ke samAdhAnArtha agrima sUtra kahA jAtA hai "tatprAmANyaM svata: paratazca" // 13 // sUtrArtha-svapara vyavasAyI jo pramANa hai usameM pramANatA kahIM para svataH hotI hai aura kahIM para parase bhI hotI hai / pramANa meM pramANatA kI utpatti to para se hI hotI hai / aura usameM pramANatA ko jAnanerUpa jo jJapti hai tathA usakI jo sva

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408 prameya kamalamArtaNDe paratazca abhyAsAnabhyAsApekSayA / ye tu sakalapramANAnAM svataH prAmANyaM manyante te'tra praSTavyA -kimutpattau, jJaptau, svakArye vA svataH sarvapramANAnAM prAmANyaM prArthyate prakArAntarAsambhavAt ? yadya tpattau, tatrApi 'svataH prAmANyamutpadyate' iti korthaH ? kiM kAraNamantareNotpadyate, svasAmagrIto vA, vijJAnamAtrasAmagrIto vA gatyantarAbhAvAt / prathamapakSe-dezakAlaniyamena pratiniyatapramANAdhAratayA prAmANyapravRttivirodhaH kAryarUpa pravRtti hai-arthaparicchitti hai vaha to abhyAsadazA meM svataH aura anabhyAsadazA meM para se AyA karatI hai| mImAMsaka kA eka bheda jo bhATTa hai vaha saMpUrNa pramANoM meM pramANatA svataH hI mAnatA hai| unase hama jaina pUchate haiM ki utpatti kI apekSA svata: pramANatA hotI hai athavA jAnanerUpa jJapti kI apekSA svataH pramANatA hotI hai yA pramANa kI jo svakArya meM (arthaparicchitti meM) pravRtti hotI hai, usakI apekSA svata: pramANatA hotI hai, ina tInoM prakAroM ko chor3akara aura koI svataH prAmANya kA sAdhaka nimitta nahIM ho sakatA hai / yadi utpatti kI apekSA svataH prAmANya mAnA jAya to usameM bhI yaha zaMkA hotI hai ki "prAmANya svataH hotA hai" so isakA kyA artha hai ? kyA vaha kAraNa ke vinA utpanna hotA hai yaha artha hai ? yA vaha apanI sAmagrI se utpanna hotA hai ? yA ki vijJAnamAtra sAmagrI se utpanna hotA hai yaha artha hai ? ina tIna prakAroM ko chor3akara anya aura koI 'svata: prAmANya utpanna hotA hai" isa vAkya kA artha nahIM nikalatA hai| prathamapakSa ke anusAra kAraNa ke vinA hI pramANa meM pramANatA utpanna hotI hai yahI prAmANya kA "svataH prAmANya utpanna honA kahalAtA hai' aisA kaho to deza aura kAla ke niyama se pratiniyatapramANabhUta AdhAra se prAmANya kI jo pravRtti hotI hai vaha viruddha hogI, kyoMki jo svataH hI utpanna hotA hai usakA koI nizcita AdhAra nahIM rahatA hai, yadi rahatA hai taba to vaha AdhAra ke vinA-arthAt kAraNa ke vinA utpanna huA hai aisA kaha hI nahIM sakate, matalaba-yadi prAmANya vinA kAraNa ke yoM hI utpanna hotA hai to usa prAmANya ke sambandha meM yaha isI sthAna ke pramANa kA yA isI samaya ke pramANa kA yaha prAmANya hai aisA kaha nahIM sakate haiMdUsarA pakSa -yadi apanI sAmagrI se utpanna hone ko svataH prAmANya kahate ho-taba to isa pakSa meM siddhasAdhyatA hai-(siddha ko ho punaH siddha karanA hai) kyoMki vizva meM jitane bhI padArtha haiM una sabakI utpatti apanI apanI sAmagrI se hI hayA karatI hai,

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prAmANyavAdaH 409 svato jAyamAnasyaivaMrUpatvAt, anyathA tadayogAt / dvitIyapakSe tu siddhasAdhyatA, svasAmagrItaH sakalabhAvAnAmutpattyabhyupagamAt / tRtIyapakSopya vicAritaramaNIyaH; viziSTa kAryasyAviziSTa kAraNaprabhavatvAyogAt / tathA hi-prAmANyaM viziSTa kAraNaprabhavaM viziSTa kAryatvAdaprAmANyavat / yathaiva hyaprAmANya. lakSaNaM viziSTa kArya kAcakAmalAdidoSalakSaNaviziSTebhyazcakSurAdibhyo jAyate tathA prAmANyamapi guNavizeSaNaviziSTebhyo vizeSAbhAvAt / ___ jJatAvapyanabhyAsadazAyAM na prAmANyaM svato'vatiSThate; sandehaviparyayAkrAntatvAttadvadeva / aisA sabhI mAnate haiM, tIsarApakSa-vijJAnamAtra kI sAmagrI se (arthAt pramANa kI jo utpAdaka sAmagrI-indriyAdika haiM usI sAmagrI se) pramANa meM prAmANya utpanna hotA hai, aisA mAnA jAya to bhI yuktiyukta nahIM hai kyoMki pramANa se viziSTa kArya jo prAmANya hai usakA kAraNa aviziSTa mAnanA-(jJAna ke kAraNa jaisA hI mAnanA) ayukta hai, arthAt pramANa aura prAmANya bhinna 2 kArya haiM, ataH unakA kAraNakalApa bhI viziSTa-pRthak honA cAhiye / aba yahI batAyA jAtA hai-prAmANya viziSTa kAraNa se utpanna hotA hai (pakSa), kyoMki vaha viziSTa kAryarUpa hai (hetu), jaisA ki Apa bhATTa ke mata meM aprAmANya ko viziSTa kArya hone se viziSTakAraNajanya mAnA gayA hai, ataH Apa aprAmANyarUpa viziSTakArya ko kAca kAmala Adi rogayukta cakSu Adi indriyarUpa viziSTa kAraNoM se utpanna honA jaisA svIkAra karate haiM ThIka usI prakAra prAmANya bhI viziSTa kArya hone se guNavAn netra prAdi viziSTa kAraNoM se utpanna hotA hai aisA mAnanA cAhiye / prAmANya aura aprAmANya ina donoM meM bhI viziSTa kAryapanA samAna hai, koI vizeSatA nahIM hai / isa prakAra prAmANya kI utpatti svataH hotI hai, aisA jo prathama pakSa rakhA gayA hai usakA nirasana ho jAtA hai| ___ aba jJapti ke pakSa meM arthAt pramANa meM prAmANya svataH jAna liyA jAtA hai so isa dvitIya pakSa meM kyA dUSaNa hai vaha batAyA jAtA hai-jJapti kI apekSA prAmANya svata: hai aisA sarvathA nahIM kaha sakate, kyoMki anabhyAsadazA meM aparicita grAma tAlAba Adi ke jJAna meM svataH pramANatA nahIM huA karatI hai, usa avasthA meM to saMzaya, viparyaya Adi doSoM se pramANa bharA rahatA hai, so usa samaya pramANa meM svataH pramANatA kI jJapti kaise ho sakatI hai arthAt nahIM ho sktii| bhAvArtha-jisa vastu ko pahilIbAra jJAna grahaNa karatA hai, yA jisase hama paricita nahIM haiM vaha pramANa kI [yA hamArI] anabhyAsadazA kahalAtI hai, aise ana 52

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410 prameyakamalamArttaNDe abhyAsa dazAyAM tUbhayamapi svataH / nApi pravRttilakSaNe svakArye tatsvato'vatiSThate, svagraharaNasApekSatvAdaprAmANyavadeva / taddhi jJAtaM sannivRttilakSaNasvakAryakAri nAnyathA / nanuguNavizeSaNaviziSTebhyaH ityu (tyayu) ktam ; teSAM pramANato'nupalambhenAsattvAt / na khalu pratyakSaM tAn pratyetu samartham ; pratIndriyendriyApratipattI tadguNAnAM pratItivirodhAt / nApyanumAnam ; bhyasta viSaya meM prAmANya svataH nahIM AtA, jaise - svara saMbaMdhI jJAna rakhanevAlA vyakti svara sunate hI batA degA ki yaha kisa prANI kA zabda hai / usa samaya usa prANI ko anya kisI ko pUchanA AdirUpa sahArA nahIM lenA par3atA hai, aura usakA vaha jJAna prAmANika kahalAtA hai, kintu usa svaraviSayaka jJAna se jo vyakti zUnya hotA hai usa puruSa ko svara sunakara pUchanA par3atA hai ki yaha AvAja kisakI hai, ityAdi / ataH anabhyAsa dazA meM prAmANya kI jJapti svataH nahIM hotI, yaha siddha ho jAtA hai | abhyAsa dazA meM to prAmANya aura aprAmANya donoM hI jJapti kI apekSA svata: hote haiM, yahAM taka abhyAsa anabhyAsadazA saMbaMdhI jJapti kI apekSA lekara prAmANya svataH aura parataH hotA hai isa para vicAra kiyA / aba tIsarA jo svakArya kA pakSa hai usa para jaba vicAra karate haiM to pramANa kA pravRttirUpa jo kArya hai vaha bhI svataH nahIM hotA hai / kyoMki usameM bhI apane Apake grahaNa kI apekSA huA karatI hai ki yaha cAMdI kA jJAna jo mujhe huA hai vaha ThIka hai yA nahIM ? matalaba - jisa prakAra bhATTa aprAmANya ke viSaya maiM mAnate haiM ki aprAmANya svataH nahIM prAtA - kyoMki usameM para se nirNaya hotA hai ki yaha jJAna kAcakAmalAdi sadoSa netrajanya hai ataH sadoSa hai ityAdi, usI prakAra prAmANya meM mAnanA hogA arthAt yaha jJAna nirmalatA guNa yukta netra janya hai ataH satya hai / aprAmANya jaba jJAta rahegA tabhI to vaha apanA kArya jo vastu se haTAnA hai, nivRtti karAnA hai use karegA, arthAt yaha pratIti prasatya hai ityAdirUpa se jaba jAnA jAvegA tabhI to jAnanevAlA vyakti usa padArtha se haTegA / anyathA nahIM haTegA | vaise hI prAmANya jaba jJAta rahegA tabhI usa pramANa ke viSayabhUta vastu meM prAmANya kA pravRttirUpa svakArya hogA, anyathA nahIM / mImAMsakabhATTa - jaina ne abhI jo kahA hai ki guNavizeSaNa se viziSTa jo netra zrAdi kAraNa hote haiM unase pramANa meM prAmANya AtA hai ityAdi - so yaha unakA kathana ayukta hai, kyoMki pramANase guNoM kI upalabdhi nahIM hotI hai | dekhiye - pratyakSapramANa to guNoM ko jAna nahIM sakatA, kyoMki guNa pratIndriya haiM / pratyakSapramANa pratIndriyavastu

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prAmANyavAda. 411 tasya pratibandhabalenotpattyabhyupagamAt / pratibandhazcendriyaguNaiH saha liGgasya pratyakSeNa gRhyata, anumAnena vA / na tAvatpratyakSeNa, guNAgrahaNe tatsambandhagrahaNavirodhAt / nApyanumAnena, asyApi gRhIta. sambandhaliGgaprabhavatvAt / tatrApyanumAnAntareNa sambandhagrahaNe'navasthA / prathamAnumAnenAnyonyAzrayaH / apratipannasambandhaprabhavaM cAnumAna na pramANamatiprasaGgAt / ko grahaNa nahIM karatA isaliye vaha atIndriya guNoM ko jAna nahIM sakatA / anumAna pramANa se bhI guNoM kA grahaNa honA kaThina hai, kyoMki anumAna ke liye to avinAbhAvI liGga cAhiye, tabhI anumAna pravRtta ho sakatA hai / indriyoM ke guNoM ke sAtha prAmANyarUpa hetu kA avinAbhAva hai, yaha kisake dvArA grahaNa kiyA jAyagA ? anumAna dvArA yA pratyakSa dvArA ? yadi kaho ki pratyakSa ke dvArA grahaNa hotA hai so usake dvArA avinAbhAva kA grahaNa honA azakya hai, kyoMki jaba guNoM kA hI pratyakSa ke dvArA grahaNa nahIM hotA hai taba guNoM kA aura prAmANya kA avinAbhAvI saMbaMdha hai yaha grahaNa kaise ho sakatA hai, arthAt nahIM ho sakatA / guNoM kA prAmANya ke sAtha jo avinAbhAva hai use anumAna ke dvArA jAna liyA jAyagA, aisA kahA jAya to vaha bhI ThIka nahIM, kyoMki yaha anumAna bhI apane avinAbhAvI hetu kA grahaNa honepara hI pravRtta hotA hai, aba yadi isa dUsare anumAna ke avinAbhAvI hetuko jAnaneke liye anumAnAntara ko lAyA jAyagA to anavasthA spaSTarUpase dikhAyI detI hai / prathama anumAna dvArA hI dvitIya anumAna [prathama anumAna indriya guNa aura prAmANyake avinAbhAvakA grAhaka hai aura dvitIya anumAna usa prathama anumAnakA jo hetu hai usake sAdhyAvinAbhAvitvakA grAhaka hai] ke hetukA avinAbhAva jAnA jAtA hai aisA kahA jAya to isa kathana meM anyonyAzraya doSa pAtA hai / yadi-isa anyonyAzrayadoSa ko haTAne ke liye kahA jAya ki vinA avinAbhAva saMbaMdhavAlA anumAna hI ina donoM ke saMbaMdhako grahaNa kara legA-so aisA kahanA ThIka nahIM hai, kyoMki avinAbhAva saMbaMdha rahita anumAna vAstavika rUpa se pramANabhUta nahIM mAnA jAtA hai / yadi vaha anumAna bhI vAstavikarUpa se pramANabhUta mAnA jAve to hara koI bhI yadvA tadvA anumAna pramANabhUta mAnanA par3egA isa taraha "garbhasthora maitrItanayaH zyAmaH tatputratvAt" garbha meM sthita maitrI kA putra kAlA hogA, kyoMki vaha maitrI kA putra hai, jaise usake aura putra kAle haiM, ityAdi jhUThe anumAna bhI vAstavika

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412 prameyakamalamAsaNDe kiJca, svabhAvahetoH, kAryAt, anupalabdhervA tatprabhavet ? na tAvatsvabhAvAt, tasya pratyakSagRhIterthe vyavahAramAtrapravartanaphalatvAvRkSAdau zizapAtvAdivat / na cAtyakSA'kSAzritaguNaliGgasambandhaH pratyakSataH pratipannaH / kAryahetozca siddha kAryakAraNabhAve kAraNapratipattihetutvam, tasiddhizcAdhyakSAnupalambhapramANasampAdyA / na cendriyaguNAzritasambandhagrAhakatvenAdhyakSapravRttiH, yena tatkAryatvena kasyacilliGgasyApyadhyakSataH pratipatti: syAt / anupalabdhestvevaM vidhe viSaye pravRttireva na sambhavatyabhAvamAtrasAdhakatvenAsyAH vyApAropagamAt / bana jAveMge / kyoMki hetu kA apane sAdhya ke sAtha avinAbhAva honA jarUrI nahIM rahA hai| acchA Apa jaina yaha batAiye ki indriyaguNoM ko siddha karanevAlA anumAna svabhAvahetu se pravRtta hotA hai ki kArya hetu se pravRtta hotA hai yA ki anupalabdhirUpa hetu se pravRtta hotA hai ? yadi kahA jAya ki svabhAvahetu se utpanna hunA anumAna guNoM ko siddha karatA hai so aisA kahanA ThIka nahIM-kyoMki svabhAva hetu vAlA anumAna pratyakSa ke dvArA grahaNa kiye gaye padArtha meM vyavahAra karAtA hai, yahI isa anumAna kA kAma hai, jaise ki jaba vRkSatvako zizapAhetu se siddha kiyA jAtA hai-"vRkSo'yaM zizapAtvAt" yaha vRkSa hai kyoMki zizapA hai ityAdi / taba yaha svabhAva hetu vAlA anumAna kahalAtA hai / aise svabhAvahetu vAle anumAna se guNoM kI siddhi nahIM hotI hai, kyoMki indriyoM ke Azraya meM rahanevAle jo atIndriya guNa haiM unheM Apa prAmANya kA hetu mAna rahe haiM, so indriya guNa aura prAmANya kA jo saMbaMdha hai vaha pratyakSagamya to hai nahIM, ataH svabhAva hetu vAlA anumAna guNoM kA sAdhaka hai aisA kahanA banatA nahIM hai / yadi kahA jAya ki kArya hetu se guNoM kA sadbhAva siddha hotA hai so aisA kahanA bhI ThIka vahIM, kyoMki abhI taka unameM kAryakAraNa bhAva siddha nahIM huA hai, jaba vaha siddha ho taba kArya se kAraNoM kI pratipatti honA bane / kAryakAraNabhAva kI pratipatti to pratyakSa pramANa se yA anupalabdhi hetuvAle anumAna se ho sakatI hai, kintu yahAM jo indriyaguNoM ke Azraya meM rahanevAlA prAmANya hai unake saMbaMdha ko arthAt indriyoM ke guNa (netranirmalatAdi) kAraNa haiM aura unakA kArya prAmANya hai isa prakAra ke saMbaMdha ko pratyakSa pramANa to grahaNa kara nahIM sakatA hai, jisase ki kAryatva se kisI hetu kI pratipatti pratyakSa se karalI jAve, matalaba yaha prAmANyarUpa kArya pratyakSa ho rahA hai ata: indriyoM meM avazya hI guNa haiM ityAdi kAryAnumAna taba bane jaba inakA avinAbhAva saMbaMdha

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prAmANyavAda: 413 na cAtra liGgamasti / yathArthopalabdhirastItyapyasaGgatam ; yato yathArthatvAyathArthatve vihAya yadi kAryasyolabdhyAkhyasya svarUpaM nizcitaM bhavettadA yathArthatvalakSaNaH kAryavizeSaH pUrvasmAtkAraNakalApAdaniSpadyamAno guNAkhyaM svotpattau kAraNAntaraM parikalpayet / yadA tu yathArthevopalabdhiH svayo (svo)tpAdakakAraNakalApAnumApikA tadA kathaM tadvyatiriktaguNasadbhAva? ayathArthatvaM tUpalabdhevizeSa: pUrvasmAtkAraNasamUhAdanutpadyamAnaH svotpattau sAmanyantaraM parikalpayatIti parato'prAmANya tasyotpattI doSApekSatvAt / pratyakSa se jAna liyA hotA, isaliye yahAM para guNa aura prAmANya kA kAryakAraNabhAva pratyakSagamya nahIM hai yaha nizcita huA / anupalabdhi hetu se guNa aura prAmANya kA kAraNa kAryabhAva jAnanA bhI zakya nahIM hai, kyoMki anupalabdhi to mAtra prabhAva ko siddha karatI hai / isa taraha ke viSaya meM to anupalabdhi kI gati hI nahIM hai / yahAM para ghaTa nahIM hai kyoMki usakI anupalabdhi hai ityAdirUpa se anupalabdhi kI pravRtti hotI hai, isakA isake sAtha kAraNapanA yA kAryapanA hai aisA siddha karanA anupalabdhi ke vaza kI bAta nahIM hai| jaina "indriyoM ke guNoM se prAmANya hotA hai, [pramANa meM prAmANya AtA hai| aisA mAnate haiM kintu indriyagata guNoM ko batalAne vAlA koI hetu dikhAI nahIM detA hai / koI zaMkA kare ki jaisI kI taisI padArthoM kI upalabdhi honA hI guNoM ko siddha karane vAlA hetu hai ? so aisI bAta bhI nahIM hai, kyoMki yathArtharUpa kArya aura ayathArtharUpa kArya ina donoM prakArake kAryoM ko chor3akara anya tIsarA upalabdhi nAmakA kAryatva sAmAnya kA svarUpa nizcita hove to yathArtha jAnanArUpa jo kArya vizeSa hai vaha pahile kahe gaye kAraNakalApa ( vijJAnamAtra kI indriyarUpa sAmagrI ) se paidA nahIM hotA hai isaliye vaha apanI utpatti meM anya guNa nAmaka kAraNAntara kI apekSA rakhatA hai ityAdi bAta siddha hove, kintu hameM indriyAdi se yathArtharUpa padArtha kI upalabdhi hotI hai jo ki apane utpAdaka kAraNasamUha kA hI anumAna karA rahI hai to phira usa kAraNasamUha se pRthak guNoM kA sadbhAva kyoM mAne ? indriya se yathArtharUpa padArtha kA grahaNa ho jAtA hai ataH vaha indriyoM ko hI apanA kAraNa batAvegA, unheM chor3a kara anya ko kAraNa kaise batAyegA ? isa taraha padArtha kA yathArtha grahaNarUpa kArya to apane sAmAnyakAraNa ko batAtA hai yaha nizcita ho jAtA hai / aba ayathArtha rUpa se padArtha kI upalabdhi honArUpa jo kArya hai usa para vicAra karanA hai, yadi ayathArtharUpase padArtha

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prameyakamalamArtaNDe na cendriye narmalyAdireva guNaH; nairmalyaM hi tatsvarUpam, na tu svarUpAdhiko guNaH tathA vyapadezastu doSAbhAvanibandhanaH / tathAhi-kAmalAdidoSAsattvAnnirmalamindriyaM tatsattve sadoSam / manasopi nidrAdyabhAvaH svarUpaM tatsadbhAvastu doSaH / viSayasyApi nizcalatvAdisvarUpaM calatvAdistu doSaH / pramAturapi kSudhAdyabhAvaH svarUpaM tatsadbhAvastu dossH|| na caitadvaktavyam-'vijJAnajanakAnAM svarUpamayathArthopalabdhyA samadhigatam yathArthatvaM tu pUrvasmA kI upalabdhi hotI hai to vaha pUrvakathita jo indriyarUpa kAraNakalApa hai usase nahIM hotI hai, usake liye to anya hI kAraNakalApa cAhiye, isa prakAra aprAmANya to parApekSa hai, kyoMki usakI utpatti meM doSoM kI apekSA hotI hai| dUsarI eka bAta yaha hai ki indriyameM jo nirmalapanA hai vaha to usakA svarUpa hai, svarUpa se adhika koI nyArA guNa nahIM hai, indriya ke svarUpa ko jo koI "guNa" aisA nAma kahakara pukArate bhI haiM so aisA kahane meM nimitta kAraNake doSoM kA abhAva hai, arthAt jaba indriyoM meM doSoM kA abhAva ho jAtA hai taba loga kaha dete haiM ki isa indriya meM nirmalatArUpa guNa hai ityAdi / isI bAta ko siddha karake prakaTa kiyA jAtA hai-jaba netra meM pIliyAkAmalA Adi roga yA kAca bindu Adi doSa nahIM hote haiM-taba netra indriya nirmala hai aisA kahate haiM, tathA-jaba ye kAmalAdi doSa maujUda rahate haiM taba usa indriya ko sadoSa kahate haiM, jaisA cakSu indriya meM ghaTita kiyA vaisA hI mana meM bhI ghaTita kara sakate haiM / dekho-mana kA svarUpa hai-nidrA Alasya Adi kA honA, aura isase viparIta una nidrA Adi kA honA vaha doSa hai, usake sadbhAva meM mana sadoSa kahalAvegA, aura isI taraha prameya kA nizcala rahanA, nikaTavartI rahanA ityAdi to svarUpa hai aura isase ulTA asthira honA, dUra rahanA ityAdi doSa hai / tathA-jAnane vAlA jo vyakti hai usakA apanA svarUpa to kSudhA Adi kA na honA, zoka Adi kA na honA hai, aura ina pIr3A Adi kA sadbhAva doSa hai / isa prakAra indriya, viSaya, mana aura pramAtA inakA apane apane svarUpa meM rahanA svarUpa hai, aura inase viparIta honA-rahanA vaha doSa hai aura ve doSa hI aprAmANya kA kAraNa huzrA karate haiM, yaha bAta siddha huI / koI isa taraha se kaheM ki vijJAna ko utpanna karanevAlI jo indriyAM haiM unakA svarUpa to ayathArtharUpa se haI padArtha kI upalabdhi se jAna liyA jAtA hai aura padArtha kI vAstavika upalabdhi to pUrva kathita indriyarUpa kAraNa se utpanna nahIM hokara anya guNa nAmaka sAmagrI se hotI hai ? [arthAta padArtha kA asatyagrahaNa indriya ke svarUpa se hotA hai aura satyagrahaNa

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415 tkAraraNakalApAdanutpadyamAnaM guNAkhyaM sAmayantaraM parikalpayati' iti yato'tra lokaH pramAraNam / na cAtra mithyAjJAnAtkAraNasvarUpamAtramevAnuminoti kintu samyagjJAnAt / prAmANyavAda: kiJca, arthatathAbhAvaprakAzanarUpaM prAmANyam, tasya cakSurAdisAmagrIto vijJAnotpattAvapyatuspatyupagame vijJAnasya svarUpaM vaktavyam / na ca tadrUpavyatirekeNa tasya svarUpaM pazyAmo yena tadutpattAvapyanutpannamuttarakAlaM tatraivotpattimadabhyupagamyate prAmANyaM bhittAviva citram | vijJAnotpattAvapyanutpattI vyatiriktasAmagrItacotpattyabhyupagame viruddhadharmAdhyAsAtkAraNabhedAcca tayorbhedaH syAt / indriya ke guNa se hotA hai ] so isa prakAra kI viparIta kalpanA ThIka nahIM hai, kyoMki isa viSaya meM to loka hI pramANa hai, [ loka meM jaisI mAnyatA hai vahI pramANika bAta hai ] loka meM aisA nahIM mAnate haiM ki mithyAjJAna se cakSu prAdi indriyoM kA svarUpa hI anumAnita kiyA jAtA hai arthAt mithyAjJAna indriyoM ke svarUpa se hotA hai aisA koI nahIM mAnatA hai, saba hI loka indriyoM ke svarUpa se samyagjJAna honA mAnate haiM / samyagjJAnarUpa kArya se indriyasvarUpa kAraNa kA anumAna lagAte haiM ki yaha samyagjJAna jo huA hai vaha indriya-svarUpa kI vajaha se huA hai ityAdi, ataH indriya kA svarUpa yathArtha upalabdhi kA kAraNa hai aisA jaina kA kahanA galata ThaharatA hai / isa bAta para vicAra kare ki prAmANya to padArtha kA jaisA svarUpa hai vaisA hI usakA prakAzana karanerUpa hotA hai arthAt pramANa kA kArya padArtha ko yathArtha rUpa se pratibhAsita karAnA hai, yahI to pramANa kA prAmANya hai, yadi aisA prAmANya hai, yadi aisA prAmANya cakSu zrAdi indriya sAmagrI se vijJAna ke utpanna hone para bhI utpanna nahIM hotA hai to isake atirikta vijJAna kA aura kyA svarUpa hai vaha to Apa jainoM ko batAnA cAhiye ? kyoMki isake atirikta usakA koI svarUpa hamArI pratIti meM zrAtA nahIM / kahane kA tAtparya yaha hai ki prAmANya hI usa vijJAna yA pramANa kA svarUpa hai, usase atirikta aura koI prAmANya hameM pratIta nahIM hotA ki jisase vaha pramANa ke paidA hone para bhI utpanna nahIM ho; aura uttarakAla meM usI meM vaha bhitti para citra kI taraha paidA ho / bhAvArtha - pramANa apanI kAraNa sAmagrIrUpa indriyAdi se utpanna hotA hai aura pIche se una indriyoM ke guNAdirUpa kAraNoM se usameM pramANatA AtI hai jaisA ki dIvAla ke bana jAne para usameM citra banAyA jAtA hai so aisA kahanA ThIka nahIM kyoMki

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prameyakamalamArtaNDe kiJca, arthatathAtvaparicchedarUpA zaktiH prAmANyam, zaktayazca bhAvAnAM sata(svata) evotpadyante notpAdakakAraNAdhInAH / taduktam-- "svataH sarvapramANAnAM prAmANya miti gamyatAm / na hi svato'satI zaktiH kartu manyena pAryate // " [ mI0 zlo0 sU0 2 zlo0 47 ] na caitatsatkAryadarzanasamAzrayaNAdabhidhIyate; kintu yaH kAryagato dharmaH kAraNe samasti sa kAryavattata evodayamAsAdayati yathA mRtpiNDe vidyamAnA rUpAdayo ghaTepi mRtpiNDAdupajAyamAne mRtpiNDa yadi jJAnakI utpatti ke anaMtara pramANatA AtI hai aura jJAna ke utpAdaka kAraNoM se usameM prAmANya nahIM AtA hai anya kAraNa se AtA hai, aisA kahA jAya to yaha kahanA divAla ke bananeke bAda usa para citra banAyA jAtA hai usake samAna hogA arthAt donoM kA samaya aura kAraNa pRthak pRthak siddha hogaa| tathA pramANa kI utpatti hone para bhI pramANatA utpanna nahIM hotI hai aura pramANa ke kAraNakalApa ke atirikta kAraNa ke dvArA vaha paidA hotI hai isa prakAra svIkAra kiyA jAya to jJAnarUpa pramANa aura prAmANya meM viruddha do dharma-utpannatva aura anutpannatva paidA ho jAne se evaM pramANa aura prAmANya ke kAraNoM meM bheda ho jAne se pramANa aura prAmANya meM mahAna bheda par3egA ? [ jo kisI bhI vAdI prativAdI ko iSTa nahIM hai ] / jaina ko eka bAta aura yaha samajhAnI hai ki jJAna meM padArtha ko jaisA kA taisA jAnanerUpa jo sAmarthya hai vahI prAmANya hai so aisI jo zaktiyAM padArthoM meM huA karatI haiM ve svataH hI huA karatI haiM, unake liye anya utpAdaka kAraNa kI jarUrata nahIM hotI hai, kahA bhI hai-vizva meM jitane bhI pramANa haiM unameM prAmANya svata: hI rahatA hai aisA bilakula nizcaya karanA cAhiye, kyoMki jinameM svata: vaisI zakti nahIM hai to anya kAraNa se bhI usameM vaha zakti pA nahIM sakatI, aisA niyama hai, isa mImAMsAzlokavAttika ke zloka se hI nizcaya hotA hai ki pramANa meM prAmANyabhUta zakti svataH hai| yadi koI aisI AzaMkA kare ki isa taraha mAnane meM to sAMkhya ke satkAryavAda kA prasaMga AtA hai ? so isa taraha kI zaMkA karanA bhI ThIka nahIM hai, isa viSaya ko hama acchI taraha se udAharaNa pUrvaka samajhAte haiM, suniye ! kArya meM jo svabhAva rahatA hai

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prAmANyavAdaH 417 rUpAdidvAreNopajAyante / ye tu kAryadharmAH kAraNeSvavidyamAnA na te tataH kAryavat jAyante kintu svata eva, yathA tasyaivodakAharaNazaktiH / evaM vijJAnepyarthatathAtvaparicchedazaktizcakSurAdiSvavidyamAnA tebhyo nodayamAsAdayati kintu svata evAvirbhavati / ukta ca - "prAtmalAbhe hi bhAvAnAM kAraNApekSitA bhavet / labdhAtmanAM svakAryeSu pravRttiH svayameva tu // " [ mI* zlo0 sU0 2 zlo0 48 ] yathA-mRtpiNDadaNDaca krAdi ghaTo janmanyapekSate / / udakAharaNe tvasya tadapekSA na vidyate" / / [ ] vaha usameM apane kAraNa se AtA hai kArya jaise hI kAraNa se utpanna huA ki sAtha hI ve svabhAva usameM utpanna ho jAte haiM / jaise miTTI ke piNDa meM rUpa Adi guNa haiM ve ghaTarUpa kArya ke utpanna hote hI sAtha ke sAtha ghaTarUpa kArya meM A jAte haiN| koI koI kArya ke svabhAva aise bhI hote haiM ki jo kAraNoM meM nahIM rahate haiM, aise kArya ke ve guNa usa kAraNa se paidA na hokara svataH hI usa kArya meM ho jAyA karate haiM / jaise kAryarUpa ghaTa meM jala ko dhAraNa karane kA guNa hai vaha sirpha usa ghaTarUpa kArya kA hI nijasvabhAva hai, miTTIrUpa kAraNa kA nahIM / jaise yahAM miTTI aura ghaTa kI bAta hai vaise vijJAna kI bAta hai, vijJAna meM bhI padArtha ko jaisA kA taisA jAnanerUpa jo sAmarthya hai vaha usake kAraNabhUta cakSu Adi meM nahIM hai, ataH vaha zakti cakSu Adi se paidA na hokara svataH hI usameM prakaTa ho jAyA karatI hai| yahI bAta anyatra kahI hai-padArtha utpatti mAtra meM kAraNoM kI apekSA rakhate haiM, jaba ve padArtha utpanna ho jAte haiM arthAt apane svarUpa ko prApta kara cukate haiM taba unakI nijI kArya meM pravRtti to svayaM hI hotI hai / matalaba-padArtha yA ghaTarUpa kArya miTTIkAraNa se sampanna huA aba usa ghaTa kA kArya jo jala dhAraNa hai vaha to svayaM ghaTa hI karegA, usake liye miTTI kyA sahAyaka banegI ? arthAt nahIM / isI viSaya kA khulAsA kArikA dvArA kiyA gayA hai-miTTI kA piNDa, daMDa, kumhAra kA cakra ityAdi kAraNa ghaTa kI utpatti meM jarUrI haiM, kintu ghaTa ke jala dhAraNa karane rUpa kArya meM to miTTI Adi kAraNoM kI apekSA nahIM rahatI hai / aise aneka udAharaNa ho sakate haiM ki kArya niSpanna hone para phira apane kArya ke saMpAdana meM vaha kAraNa kI apekSA nahIM rakhatA hai / 53

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418 prameyakamalamArtaNDe cakSurAdivijJAnakAraNAdupajAyamAnatvAttasya parato'bhidhAne tu siddhasAdhyatA / anumAnAdibuddhistu gRhItAvinAbhAvAdiliGgAderupajAyamAnA pramANabhUtaivopajAyate'to'trApi teSAM na vyApAraH / tannotpattau tadanyApekSam / / nApi jJaptI, taddhi tatra kiM kAraNaguNAnapekSate, saMvAdapratyayaM vA ? prathamapakSo'yuktaH; guNAnAM pratyakSAdipramANAviSayatvena prAgevAsattvapratipAdanAt / saMvAdajJAnApekSApyayuktA; tatkhalu samAnajA __ jaina kA kahanA hai ki cakSu Adi jo jJAna ke kAraNa haiM una kAraNoM se prAmANya paidA hotA hai ataH hama prAmANya ko para se utpanna huA mAnate haiM so aisA mAnane meM hama bhATToM ko koI Apatti nahIM hai, hama bhI to aisA hI siddha karate haiN| pratyakSapramANa ke prAmANya meM jo bAta hai vahI anumAnAdi anya pramANoM meM hai / anumAna pramANa sAdhya ke sAtha jisakA avinAbhAva saMbaMdha gRhIta ho cukA hai aise avinAbhAvI hetu se pramANabhUta hI utpanna hotA hai / aise hI AgamapramANa Adi jo pramANa haiM ve sabhI pramANa apane 2 kAraNoM se prAmANyasahita hI utpanna hote haiM / isaliye ina pratyakSa, anumAna, pAgama, Adi pramANoM meM prAmANya utpanna karAne ke liye guNa cAhiye kyoMki guNoM se hI prAmANya hotA hai ityAdi kahanA galata hai / isa taraha prAmANya kI utpatti anya kI apekSA se hotI hai aisA utpatti kA prathama pakSa asiddha ho jAtA hai| isI taraha jJapti ke pakSa para bhI jaba hama vicAra karate haiM to vahAM para bhI use anya kI apekSA nahIM rahatI hai / aisA siddha hotA hai / prAmANya kI jJapti meM anya kAraNa kI apekSA hotI hai aisA jaina svIkAra karate haiM so unase hama pUchate haiM ki vaha anya kAraNa kauna hai ? kAraNa (indriya) ke guNa haiM ? yA saMvAdaka jJAna hai ? kAraNa ke guNoM kI apekSA hai aisA prathamapakSa mAnanA ThIka nahIM hai, kyoMki abhI 2 hamane yaha siddha kara diyA hai ki guNoM kA pratyakSAdi pramANoM se grahaNa nahIM hotA hai, ata: ve asatrUpa hI haiM / dvitIya vikalpa prAmANya apanI jJapti meM saMvAdaka jJAna kI apekSA rakhatA hai aisA kahanA bhI bekAra hai, yahI prakaTa kiyA jAtA hai, jJapti meM saMvAdaka jJAna kI apekSA rahatI hai aisA kahA so vaha saMvAdakajJAna samAnajAti kA hai ? yA bhinna jAti kA hai ? samAnajAtIya saMvAdakajJAna ko jJapti kA hetu mAnA jAve taba bhI prazna paidA hotA hai ki vaha samAnajAtIya saMvAdakajJAna ekasaMtAna se [usI vivakSita puruSa se] utpanna huA hai ? athavA dUsare saMtAna se utpanna huA hai ? dUsare saMtAna se utpanna huA saMvAdakajJAna isa vivakSita prAmANya kA hetu bana nahIM sakatA, yadi banegA to devadatta ke ghaTa

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prAmANyavAdaH tIyam, bhinna jAtIyaM vA ? prathamapakSe kimekasantAnaprabhavam ; bhinnasantAnaprabhavaM vA ? na tAvadbhinnasantAnaprabhavam ; devadattaghaTajJAne yajJadattaghaTajJAnasyApi saMvAdakatvaprasaGgAt / ekasantAnaprabhavamapyabhinnavipayam, bhinna viSayaM vA ? prathamavikalpe saMvAdyasaMvAdakabhAvAbhAvo'vizeSAt / abhinnaviSayatve hi yathottaraM pUrvasya saMvAdakaM tathedamapyasya kinna syAt ? kathaM cAsya pramANatvanizcayaH ? taduttarakAla. bhAvino'nyasmAt tathAvidhAdeveti cet, tahi tasyApyanyasmAttathAvidhAdevetyanavasthA / prathamapramANAttasya praamaannynishcye'nyonyaashryH| bhinnaviSayamityapi vA kale rajatajJAnaM prati uttara jJAna meM yajJadatta ke ghaTa jJAna se pramAraNatA Ane kA prasaGga prApta hogA, kyoMki anya saMtAna kA jJAna apane prAmANya meM saMvAdaka bananA Apane svIkAra kiyA hai aba dUsare vikalpa kI apekSA vicAra karate haiM ki prAmANya meM saMvAdakajJAna kAraNa hai vaha apanA eka hI vivakSitapuruSa saMbaMdhI hai so aisA mAnane para phira yaha batAnA par3egA ki vaha eka hI puruSa kA saMvAdaka jJAna prAmANya ke viSaya ko hI grahaNa karanevAlA hai ki bhinna viSayavAlA hai ? yadi kahA jAve ki prAmANya kA viSaya aura saMvAdaka jJAna kA viSaya abhinna hai to saMvAdya aura saMvAdaka bhAva hI samApta ho jAvegA-kyoMki donoM eka ko hI viSaya karate haiM / jahAM abhinnaviSayavAle jJAna hote haiM vahAM uttarakAlIna jJAna pUrva kA saMvAdaka hai aisA kaha nahIM sakate, usameM to pUrvajJAna kA saMvAdaka jaise uttarajJAna hai vaise hI uttarajJAna kA saMvAdaka pUrvajJAna bhI bana sakatA hai / koI vizeSatA nahIM AtI hai / hama jainase pUchate haiM ki yadi prAmANya, saMvAdakajJAna kI apekSA rakhatA hai to usa saMvAdakajJAna meM bhI prAmANya hai usakA nizcaya kauna karatA hai ? uttarakAlIna anya koI usI prakArakA jJAna usa saMvAdakajJAna meM prAmANya kA nirNaya karatA hai aisA kahA jAya to anavasthA pAtI hai, kyoMki Age Age ke saMvAdaka jJAnoM meM prAmANya ke nirNaya ke liye anya 2 saMvAdakajJAnoM kI apekSA hotI hI jaaygii| anavasthA ko dUra karane ke liye prathamajJAna se saMvAdakajJAna kI pramANatA kA nizcaya hotA hai aisA svIkAra karo to anyonyAzraya doSa pAyegA, kyoMki prathamajJAna se uttarake saMvAdakajJAna meM pramANatA kA nirNaya aura uttarajJAna kI pramANatA se prathama jJAna meM prAmANya kA nirNaya hogA, isa taraha kisI kA bhI nirNaya nahIM hogaa| prAmANya ko apanA nirNaya karane ke liye jisakI apekSA rahatI hai aisA vaha saMvAdaka jJAna yadi bhinna hI viSayavAlA hai aisA dUsarA pakSa mAno to bhI ThIka nahIM hai, kyoMki isa pakSa meM kyA doSa pAtA hai yaha hama batAte haiM-prAmANya kA viSaya aura saMvAdaka

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420 prameyakamalamArtaNDe kAlabhAvizuktikAzakalajJAnasya prAmANyavyavasthApakatvaprasaGgAt / nApi bhinnajAtIyam ; taddhi kimarthakriyAjJAnam, utAnyat ? na tAvadanyat ; ghaTajJAnAtpaTajJAne prAmANyanizcayaprasaGgAt / nApyarthakriyAjJAnam ; prAmANyanizcayAbhAve pravRttyAbhAvenArthakriyAjJAnAghaTanAt / cakrakaprasaGgazca / kathaM cArthakriyAjJAnasya tannizcayaH ? anyArthakriyAjJAnAJca danavasthA / prayamapramANAcadanyonyAzrayaH / arthakriyAjJAnasya svataHprAmANyanizcathopagame cAdyasya tathAbhAve kiMkRtaH pradveSaH? taduktam jJAna kA viSaya eka to hai nahIM pRthaka hai, aura phira bhI vaha saMvAdakajJAna prAmANya kI vyavasthA kara detA hai taba to sIpa ke Tukar3e meM hue rajatajJAna ke prati uttarakAla meM sIpa meM sIpa kA jJAna hotA hai vaha prAmANya kA vyavasthApaka hai aisA mAnanA hogA, kyoMki usameM bhinnaviSayatA to hai hI / ataH bhinnaviSayavAlA sajAtIya saMvAdakajJAna prAmANya kI jJapti meM kAraNa hai aisA kahanA yuktiyukta nahIM hai| aba bhinna jAtIya saMvAdakajJAna prAmANya kI jJapti meM kAraNa hai aisA mAno to kyA doSa hai yaha bhI hama prakaTa karate haiM-bhinnajAtIya saMvAdakajJAna kauna sA haikyA vaha arthakriyA kA jJAna hai ? yA aura koI dUsarA jJAna hai ? matalaba yaha hai-ki pramANa ne "yaha jala hai" aisA jAnA aba usa pramANa kI pramANikatA ko batAne ke liye saMvAdaka jJAna prAtA hai / aisA jaina kahate haiM so batAo ki vaha jJAna kisako jAnatA hai ? usI jalakI arthakriyA ko jo ki snAna pAna AdirUpa hai usako ? athavA jo anya viSaya hai usako ? vaha anya viSaya ko jAnanevAlA hai| aisA kaho to ThIka nahIM hogA kyoMki yadi anyaviSayaka saMvAdakajJAna prAmANyajJapti meM kAraNa hotA hai to ghaTajJAna se paTajJAna meM bhI prAmANya A sakatA hai ? bhinna jAtIya to vaha hai hI ? arthakriyA kA jJAna saMvAdaka hai aisA kahanA bhI galata hogA, kyoMki abhI prAmANya kA nizcaya to huA nahIM hai usake abhAva meM prAmANya ko jJapti kA kAraNa jo saMvAdaka jJAna hai usakA svaviSaya meM [arthakriyA ke grahaNa meM] vyApAra honA saMbhava nahIM hai| jo puruSa vastu meM pravRtti karate haiM ve pahile apane jJAna meM pramANatA ko dekhate haiM-phira jAnakara pravRtti karate haiM / vinA pravRtti ke arthakriyA kA jJAna kaise hogA ? arthAt nahIM ho sakatA tathA isa taraha mAnane meM cakraka doSa bhI AtA hai dekho ! arthakriyA kA jJAna utpanna hone para pUrvajJAna meM prAmANya AnA aura pUrvajJAna meM prAmANya ke honepara usakI viSaya meM pravRtti honA / punaH pravRtti honepara arthakriyA kA jJAna ho sakanA,

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prAmANyavAda: 421 "yathaiva prathamajJAnaM tatsaMvAdamapekSate / saMvAdenApi saMvAdaH paro mRgyastathaiva hi / / 1 // [ ] kasyacitta yadISyeta svata eva prmaanntaa| prathamasya tathAbhAve pradvaSaH kena hetunA // 2 // [ mI0 zlo0 sU0 2 zlo0 76 ] saMvAdasyAtha pUrveNa saMvAditvAtpramANatA / anyonyAzrayabhAvena prAmANyaM na prakalpate // 3 // [ ] iti / ityAdi tIna ke cakra meM cakkara lagAte rahanA hogA, aura siddhi tInoM meM se kisI eka ko bhI nahIM hogii| dUsarI bAta yaha hai ki arthakriyAke jJAna dvArA prAmANyakA nizcaya aisA mAna bhI leveM kintu phira usa arthakriyA jJAnakA prAmANya kisake dvArA nizcita hogA ? usake liye yadi anya arthakriyA jJAna AyegA to pranavasthA phailatI hai| yadi anavasthAdoSa ko TAlane ke liye aisA kahA jAya ki prathamapramANa se saMvAdakajJAna meM prAmANya AyegA to anyonyAzrayadoSa upasthita hotA hai / isa prakAra kI ApattiyoM se bacane ke liye arthakriyAviSayakasaMvAdakajJAna ko svataH prAmANyabhUta mAnate ho taba to prathamajJAna meM bhI svataH prAmANya svIkAra karane meM kyA dveSa hai ? kucha bhI nahIM isa viSaya kA vivecana mImAMsAzlokavAttika meM kiyA hai, usakA uddharaNa isa prakAra hai __ jaina loga "prathamajJAna [kisI bhI eka vivakSita padArtha ko jAnanevAlA pramANa] apanI pramANatA ke liye anya saMvAdakajJAna kI apekSA rakhatA hai" aisA mAnate haiM to vaha saMvAdakajJAna bhI apanI pramANatA ke liye anya saMvAdaka kI apekSA rakhegA, aura vaha bhI anya saMvAdaka kI, isa taraha saMvAdaka kI lambI jhar3o ko rokane ke liye kisI eka vivakSita saMvAdaka jJAna meM svata: pramANatA svIkAra kI jAve to prathamajJAna ko hI svataH pramANabhUta mAnane meM kyA dveSa bhAva hai ? arthAt kucha nhiiN| anavasthAdoSa na hove isa vajaha se saMvAdaka meM pramANatA prathamajJAna se AtI hai aisI kalpanA kareM to itaretarAzraya doSa AtA hai / / 1 / / 2 / / 3 / /

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422 prameyakamalamArttaNDe arthakriyAjJAnasyArthAbhAve'dRSTatvAnna svaprAmANyanizcaye'nyApekSA sAdhanajJAnasya tvarthAbhAvepi dRSTatvAttatra tadapekSA yuktA; ityapyasaGgatam ; tasyApyarthamantareNa svapnadazAyAM darzanAt / phalAvAptirUpa tvAttasya tatra nAtyApekSA sAdhananirmAsijJAnasya tu phalAvAptirUpatvAbhAvAttadapekSA; ityapyanuttaram ; phalAvAptirUpatvasyAprayojakatvAt / yathaiva hi sAdhana nirbhAsino jJAnasyAnyatra vyabhicAradarzanAtsatyAsatyavicAraNAyAM prekSAvatAM pravRttistathA tasyApi vizeSAbhAvAt / zaMkA - arthakriyAjJAna to artha ke sadbhAva vinA dekhA nahIM jAtA hai, kintu usake sadbhAva meM hI dekhA jAtA hai. ataH arthakriyAjJAna meM pramANatA kA nizcaya karane ke liye anya kI apekSA karanI nahIM par3atI, kintu sAdhana kA jo jJAna hai vaha to prartha ke abhAva meM bhI dekhA jAtA hai, ataH sAdhanajJAna kI pramANatA ke liye anya kI pekSA lenI par3atI hai / samAdhAna - yaha zaMkA galata hai, kyoMki arthakriyAjJAna bhI padArtha ke vinA dekhA jAtA hai, jaise ki svapna meM padArtha nahIM rahatA hai phira bhI arthakriyA kA jJAna to hotA dekhA jAtA hai / - zaMkA - arthakriyAjJAna phala kI prAptirUpa hotA hai, isaliye usameM anya kI apekSA nahIM hotI, kintu jo sAdhana ko batalAnevAlA jJAna hai vaha phalaprAptirUpa nahIM hotA, ataH usameM apanI pramANatA ke liye anya jJAna kI apekSA rahatI hai, matalaba yaha hai ki "yaha jala hai" aisA jJAna hone para usa jalakA kArya yA phala jo snAnAdirUpa hai usakI prApti meM anyajJAna kI jarUrata nahIM par3atI hai, parantu snAna kA sAdhana jo jala hai so usake jJAna meM to anya jJAna kI apekSA jarUra hotI hai, kyoMki vaha to phalaprAptirUpa nahIM hai / samAdhAna - yaha kathana ThIka nahIM hai, kyoMki phala kI prApti prAmANya kI prayojaka nahIM huA karatI hai / dekho - jisa prakAra snAnAdika ke kAraNabhUta jo jalAdika padArtha haiM unako pratibhAsita karane vAle jJAna meM kahIM [ marIcikA meM ] vyabhicAra dekhane meM AtA hai, arthAt "yaha jala hai" aisI pratIti satyajala meM hotI hai aura marIcikA meM bhI hotI hai, aura isIliye to usa jalajJAna ke satya asatya ke nirNaya karane meM buddhimAnoM kI pravRtti hotI hai, ThIka isI taraha arthakriyAjJAna meM bhI hotA hai, arthAta arthakriyA ke jJAna meM bhI satya asatyakA nirNaya karake pravRtti hotI hai koI vizeSatA nahIM /

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prAmANyavAda: 423 kiJca, samAnakAlamarthakriyAjJAnaM pUrvajJAnaprAmANyavyavasthApakam, bhinnakAlaM vA ? yadya ka. kAlam ; pUrvajJAna viSayam, tadaviSayaM vA ? na tAvattadaviSayam ; cakSurAdijJAne jJAnAntarasyApratibhAsanAt, pratiniyatarUpAdiviSayatvAttasya / tadaviSayatve ca kathaM tajjJAnaprAmANyanizcAyakatvaM tadagrahe taddharmANA grahaNavirodhAt / bhinnakAlamityapyayuktam ; pUrvajJAnasya kSaNikatvena nAze tadagrAhakatvenottarajJAnasya tatprAmANya nizcAyakatvAyogAt / sarvaprANabhRtAM prAmANye sandehaviparyayAkrAntatvAsiddhazca / samutpanna khalu vijJAne 'ayamitthamevArthaH' iti nizcayo na sandeho viparyayo vA / taduktam / "pramAraNaM grahaNAtpUrva svarUpeNaiva saMsthitam / nirapekSaM svakArye ca gRhyate prtyyaantraiH||1||" [ mI0 zlo* sU0 2 zlo. 83 ] iti tathA--eka prazna yaha bhI hotA hai ki arthakriyA kA jJAna jo ki pUrvajJAna meM pramANatA ko batalAtA hai, vaha usake samakAlIna hai yA bhinnakAlIna hai ? yadi samakAlIna hai to usI pUrvajJAna ke viSaya ko jAnane vAlA hai yA nahIM ? samakAlInajJAna kA viSaya vahI hai jo pUrvajJAna kA hai aisA kaho to asaMbhava hai, kyoMki cakSu ghrANa Adi pAMcoM hI indriyoM ke jJAnoM meM jJAnarUpa viSaya pratibhAsita hotA hI nahIM, indriyoM kA viSaya to apanA 2 nizcita rUpa gaMdhAdi hai / isa prakAra samakAlIna jJAna pUrvajJAna ko viSaya karanevAlA ho nahIM sakatA hai, yaha siddha huA / aba yadi usako viSaya nahIM kare to batAIye vaha pUrvajJAna ke prAmANya kA nizcaya kaise karAyegA ? arthAt nahIM kara sakatA, jaba vaha pUrvajJAna ko grahaNa hI nahIM kara sakA to usakA dharma jo prAmANya hai use kaise grahaNa karegA ? arthakriyA kA jJAna bhinna kAla meM rahakara pUrvajJAna kI pramANatA ko batalAtA hai aisA dUsarA pakSa bhI ThIka nahIM hai, kyoMki pUrvajJAna kSaNika hone se naSTa ho cukA hai aba usakA agrAhaka aisA uttara jJAna usake prAmANya kA nizcaya nahIM karA sakatA / eka bAta yaha bhI hai ki sabhI prANiyoM ke prAmANya saMdeha evaM viparyaya rahatA hI nahIM, kyoMki sabhI jJAna jaba bhI utpanna hote haiM taba ve saMzayAdi se rahita hI utpanna hote haiM, ataH unako anya kI apekSA nahIM karanI par3atI hai / jJAna utpanna hote hI "yaha padArtha isa prakAra kA hai" aisA nizcaya niyama se hotA hai usa samaya usameM na saMzaya rahatA hai, aura na viparyaya hI rahatA hai / kahA bhI haiprAmANya jisakA dharma hai aisA vaha pramANa (jJAna) svagrahaNa ke pahile svarUpa meM sthita rahatA hai, tathA apanA kArya jo padArtha kI paricchitti hai usako saMvAdakajJAna kI

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prameya kamalamArttaNDe pramANApramANayorutpattau tulyarUpatvAnna saMvAdavisaMvAdAvantareNa tayoH prAmANyAprAmANyanizcaya iti ca manorathamAtram ; apramANe bAdhakakAraNadoSajJAnayoravazyaM bhAvitvAdaprAmANyanizcayaH, pramANe tu tayorabhAvAtprAmANyAvasAyaH / yApi tattulyarUpe'nyatra tayordarzanAttadAzaGkA; sApi tricaturajJAnApekSAmAtrAnnivarttate / na ca tadapekSAyAM svataH prAmANyavyAghAto'navasthA vA; saMvAdakajJAnasyAprAmANyavyavacchede eva vyApArAdanyajJAnAnapekSaraNAcca / taduktam 424 apekSA vinA hI karatA rahatA hai, pazcAt jijJAsu puruSa dvArA saMvAdarUpa jJAnoMse usakA grahaNa ho jAtA hai / zaMkA - pramANa aura apramANa utpatti ke samaya to samAna hI rahate haiM - unameM saMvAda aura visaMvAda ke vinA prAmANya aura aprAmANya kA nizcaya honA zakya nahIM hai ? samAdhAna - yaha kathana manorathamAtra hai, apramANa to bAdhakakAraNa aura doSoM sejanya huA karatA hai ataH unakA jJAna honA jarUrI hai, usIse apramANa meM aprAmANya kA nizcaya hotA hai / pramANa meM aisI bAta nahIM hai ataH prAmANya ko jAnane ke liye bAdhakakAraNa aura doSoM ke jJAnoM kI AvazyakatA nahIM rahatI hai / pramANa ke prAmANya kA nizcaya to apane zrApa ho jAtA hai / pramANa jJAnake samAna mAlUma par3anevAlA jo zrapramANabhUta jJAna hai usameM saMzaya tathA viparyayapanA dekhA jAtA hai ataH kabhI kabhI pramANa jJAna bhI zraprAmANyanekI zaMkA ho sakatI hai kintu vaha zaMkA Age ke tIna cAra jJAnoM kI apekSA lekara hI samApta ho jAyA karatI hai / isa para koI kahe ki Age ke jJAnoMkI apekSA mAneMge to svataH prAmANya zranekA jo siddhAMta hai vaha khatama hogA, tathA anavasthA doSa bhI AyegA ? so aisI bAta nahIM hai, kyoMki Ageke tIsare yA cauthe jJAnakI jo apekSA batAyI ve jJAna itanA hI kArya karate haiM ki prathama yA dvitIya jJAnake aprAmANyatAkA vyavaccheda [nAza ] karate haiM tathA ve jJAna apanI satyatA ke liye anyakI apekSA bhI nahIM rakhate haiM / mImAMsAzloka vArtika meM likhA hai, jJAna kI pramANatA meM zaMkA prAjAya to usako tIna cAra jJAna [ saMvAdaka jJAna prAkara ] utpanna hokara dUra kara diyA karate haiM,

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prAmANyavAdaH "evaM tricaturajJAnajanmano nAdhikA matiH / prArthyate tAvataiveyaM svataH prAmANyamaznute / / 1 / / " [mI0 zlo0 sU0 2 zlo0 61] yo'pyanutpadyamAnaH saMzayo balAdutpAdyate sopyarthakriyArthinAM sarvatra pravRttyAdivyavahArocchedakAritvAnna yuktaH / uktaJca "prAzaGka eta hi yo mohAdajAtamapi bAdhakam / sa sarvavyavahAreSu sazayAtmA kSayaM vrajet / / 1 / / " [ 425 ] inase adhika jJAnoM kI jarUrata nahIM par3atI hai, itane se hI kArya ho jAtA hai aura prAmANya svataH hI zrA jAtA hai / jainAdika kA kahanA hai ki pramAraNa se padArtha kA jJAna hone para bhI usa viSaya meM saMzaya ho jAya ki yaha jJAna arthakriyA meM samartha aise padArtha ko viSaya kara rahA hai yA viparIta kisI padArtha ko ? so aisI jabaradastI saMzaya ko utpanna hone kI AzaMkA karanA ThIka nahIM hai kyoMki aise to arthakriyA ke icchuka puruSa kisI bhI padArtha meM pravRtti nahIM kara sakeMge, isa taraha se to phira pravRtti yA nivRtti kA vyavahAra hI samApta ho jAyagA, kahane kA abhiprAya yaha hai ki pramANa ke viSaya meM saMzaya nahIM rahatA, aisA hama mAnate haiM / kintu jaina vyartha usa viSaya meM saMzaya ho jAne kI AzaMkA karate haiM / isase kyA hogA ki kisI bhI padArtha meM grahaNa Adi kI pravRtti nahIM ho sakegI kyoMki saMzaya banA hI rahegA ? yahI bAta hamAre grantha meM kahI hai- jo vyakti pramANa ke prAmANya meM bAdhaka kAraNa nahIM hote hue bhI vyartha kI bAdhaka hone kI zaMkA kare to vaha saMzayI puruSa naSTa hI huA samajhanA cAhiye, kyoMki vaha sabhI vyavahAra kAryoM meM pravRtta hI nahIM ho sakegA / isa prakAra nizcita hotA hai ki pramANa apanI prAmANikatA meM anya kI apekSA nahIM rakhatA hai / tathA veda zAstra ke nimitta se jo jJAna hotA hai usa jJAna meM bhI svataH prAmANya hai aisA nizcaya karanA cAhiye, kyoMki veda apauruSeya hone se ( puruSa ke dvArA banAyA huA nahIM hone se ) doSa rahita hai, isaliye jaise anumAna, prAptavacanarUpa Agama, indriyajJAna ye saba pramANa svataH prAmANya svarUpa hai vaise veda janita buddhi bhI svataH pramANabhUta hai / kahA bhI hai- veda kA paThana, manana Adi ke karane se jo jJAna utpanna hotA hai vaha svataH pramANabhUta hai, kyoMki vaha 54

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426 prameyakamalamArtaNDe codanAjanitA tu buddhirapauruSeyatvena doSarahitAccodanAvAkyAdupajAyamAnA liGgAloktyakSabuddhivatsvataH pramANam / taduktam "codanAjanitA buddhiH pramANaM doSavajitaH / kAraNairjanyamAnatvAlliGgAptoktyakSabuddhivat / / 1 / / " [mI0 zlo0 sU0 2 zlo0 184] tanna jJaptau praapekssaa| jJAna doSarahita vedavAkyoM se paidA huA hai aura veda svataH pramANabhUta hai / jaise-nirdoSa hetu se utpanna huA anumAnapramANa, Aptavacana se utpanna huA AgamapramANa, indriyoM se utpanna humA pratyakSapramANa svataHpramANasvarUpa hotA hai / isa prakAra yahAM taka bhATTa ne yaha siddha karake batAyA hai ki prAmANya kI jJapti meM para kI apekSA nahIM huA karatI hai| - aba pramANa kA jo svakArya hai usameM bhI para kI AvazyakatA nahIM rahatI hai aisA siddha kiyA jAtA hai-prAmANya jisakA dharma hai aise pramANa kA jo apanA kArya (pravRtti karAnA Adi) hai usameM bhI use anya kI apekSA nahIM hotI hai / jaina anya kI apekSA hotI hai aisA mAnate haiM, so vaha anya kauna hai ki jisakI apekSA pramANa ko lenI par3atI hai, kyA vaha saMvAdakajJAna hai ki kAraNagugaNa haiM ? saMvAdakajJAna kI apekSA lekara prAmANya dharmavAlA pramANa nijI kArya ko karatA hai aisA kaho to cakraka doSa AtA hai, kaise so batAte haiM-prAmANya dharmavAlA pramANa jaba arthaparicchittirUpa apane kArya meM pravRtta hogA taba arthakriyA ko cAhane vAle vyakti vahAM pravRtti kareMge aura una vyaktiyoM ke pravartita hone para arthakriyA kA jJAnarUpa saMvAda paidA hogA, punaH saMvAda ke rahate hue hI usakI apekSA lekara pramANa apanA kArya jo arthakriyA ko jAnanA hai usameM pravRtti karegA, isa taraha pramANa kI svakArya meM pravRtti 1, usake bala para phira arthakriyArthI puruSa kI pravRtti 2, aura phira usakI apekSA lekara saMvAdakajJAna 3, ina tInoM meM gote lagAte rahane se isa cakraka se chuTakArA nahIM hogA, tInoM meM se eka bhI siddha nahIM hogaa| yadi bhinnakAlIna arthAt bhAvIkAla meM honevAle saMvAdakajJAna kI apekSA lekara pramANa apane kArya meM pravRtti karatA hai aisA kahA jAya so vaha bhI banatA nahIM hai, dekho-bhAvIkAla meM honevAle saMvAdakajJAna kA vartamAna meM to asattva

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prAmANyavAdaH 427 nApi svakArye ; tatrApi hi kiM tatsaMvAdapratyayamapekSate, kAraNaguNAn vA ? prathamapakSe cakrakaprasaGgaH-pramANasya hi svakArye pravRttau satyAmarthakriyArthinAM pravRttiH, tasyAM cArthakriyAjJAnotpattilakSaNaH saMvAdaH; tatsadbhAve ca saMvAdamapekSya pramANaM svakArye'rthaparicchedalakSaNe pravarteta / bhAvinaM saMvAdapratyayamapekSya tattatra pravarttate; ityapyanupapannam ; tasyAsattvena svakArye pravarttamAnaM vijJAnaM prati sahakAritvAyogAt / dvitIyapakSe'pi gRhItAH svakAraNaguNA: tasya svakArye pravarttamAnasya sahakAritvaM pratipadyante, agRhItA vA ? na tAvaduttaraH pakSaH; pratiprasaGgAt / prathamapakSe'navasthA-svakAraNaguNajJAnApekSaM hi hai so vaha jJAna ko apane kArya meM pravRtti karAne ke liye sahAyaka nahIM bana sakatA hai jo abhI paidA hI nahIM huA hai vaha vartamAna jJAna meM kyA sahAyatA pahuMcAyegA ? kucha bhI nahIM / pramANa ko svakArya meM kAraNoM ke guNoM kI apekSA hotI hai aisA jo dUsarA vikalpa hai so isa para hama pUchate haiM ki pramANa ko apane kArya meM pravRtti karAne ke liye sahAyatA pahuMcAnevAle kAraNoM ( indriyoM) ke guNa haiM ve grahaNa kiye hue [jAne hue] haiM ki nahIM ? yadi dvitIya pakSa kahA jAya ki ve guNa grahaNa kiye hue nahIM haiM to atiprasaMga hogA-arthAt anya pramANake jo haiM unake guNa bhI hamAre liye hamAre jJAna meM sahAyaka bana sakate haiM, kyoMki ve guNa bhI to agRhIta haiN| pahalA pakSa-pramANake kAraNoM ke guNa gRhIta haiM [jAne hue haiM to isa pakSa meM anavasthA prAvegI / vaha aisepramANa jaba apane prAmANya ke kAraNa jo indriyoM ke guNa haiM unake jJAna kI apekSA lekara nijI kArya ke karane meM pravRtti karatA hai so kAraNoM ke guNoM kA jo jJAna hai vaha jisa jJAna se hotA hai vaha bhI apane kAraNoM ke guNoM kI apekSA rakhakara hI apanA kArya jo prathamapramANa ke kAraNaguNoM ko jAnanA hai use karegA, tathA yaha jo dUsare nambara kA kAraNa guNoM ko jAnanevAlA jJAna hai vaha bhI apane kAraNaguNa ke jJAnakI apekSA lekara pravartita ho skegaa| bhAvArtha- jaise kisI ko "yaha jala hai" aisA jJAna huA, aba usa pramANabhUta jJAna kA kArya o usa jala meM pravRtti karanArUpa hai usameM pravRtti hone ke liye apane kAraNaguNa ke jJAna kI apekSA lenI par3egI ki mere isa jalajJAna kA kAraNa netra haiM isake guNa svacchatA Adi haiM-merI aAMkheM nirmala haiM aisA jJAna hogA, taba jala meM usakI pravRtti ho sakegI, tathA aisA jJAna use koI batAyegA tabhI hogA, ki tumhArI AMkheM sApha-nirdoSa haiM ityAdi, punaH vaha batAnevAle vyakti kA jJAna bhI prAmANika honA cAhiye, ata: usake jJAna kI satyatA arthAt batalAne vAle

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428 prameyakamalamArtaNDe pramANaM svakArye pravarteta tadapi svakAraNaguNajJAnApekSaM pramANakAraNaguNagrahaNalakSaNe svakArye pravarteta tadapi ca svakAraNaguNajJAnApekSamiti / tasya svakAraNaguNajJAnAnapekSasyaiva pramANakAraNaguNaparicchedalakSaNe svakArye pravRttau prathamasyApi kAraNaguNajJAnAnapekSasyArthaparicchedalakSaNe svakArye pravRttirastu vizeSAbhAvAt / taduktam - 'jAtepi yadi vijJAne tAvannArtho'vadhAryate / yAvatkAraNazuddhatvaM na pramANAntarAdgatam / / 1 / / ke netra bhI guNavAn haiM ki nahIM isakI bhI jAnakArI honI cAhiye, isa prakAra eka pramANa ke kArya hone meM anekoM pramANabhUta vyaktiyoM kI aura jJAnoM ko AvazyakatA hotI rahegI, taba anavasthA to A hI jAyagI, phira bhI pramANa kA kArya to ho hI nahIM sakegA, jaise saMsArI jIvoM kI AkAMkSAe~ Age 2 bar3hatI jAtI haiM - yaha kArya ho jAya, yaha makAna bana jAya, isI kI ciMtA miTe to dharmakArya ko karUgA ityAdi, vaise hI pramANa kA kArya tabhI ho jaba usake kAraNaguNoM kA jJAna ho, puna: vaha jJAna jisase hogA usakI satyatA jAnane kI apekSA hogI ityAdi apekSAe~ bar3hatI jAvegI aura pramANa kA kArya yoM hI par3A raha jAyagA / aba yahAM para anavasthA doSa ko miTAne ke liye koI catura vyakti kahe ki pramANa ke kAraNaguNoM ko jAnanevAlA jo jJAna hai usako apane kAraNaguNa ke jJAna kI AvazyakatA nahIM par3atI hai, vaha to usakI apekSA ke vinA hI apanA kArya jo pramANa ke kAraNaguNoM kA jAnanA hai usameM svayaM pravRtta hotA hai, aisA kahane para to vaha pahalA pramANa bhI kAraNaguNoM ke jJAna kI apekSA kiye vinA hI apane kArya-padArtha ko jAnanA Adi ko svata: kara sakegA, donoM meM prathama pramANa aura usa prathama pramANa ke kAraNa guNoM ko jAnane vAlA pramANa inameM koI bhI vizeSatA nahIM hai jisase ki eka ko to kAraNaguNa ke jJAna kI apekSA lenI par3e aura eka ko nahIM lenI par3e isa prakAra ke anavasthA ke viSaya meM hamAre grantha meM bhI kahA gayA hai aba hama use prakaTa karate haiM-jJAna utpanna hone para bhI tabataka vaha apane viSaya kA nirdhAra nahIM karatA hai jabataka ki vaha anyajJAna se apane kAraNaguNa kI zuddhatA ko nahIM jAnatA, isa prakAra kI jo mAnyatA hai usameM Age kahA jAnevAlA anavasthA doSa pAtA hai-jaba prathamajJAna apanI pravRtti meM apane kAraNaguNoM ko jAnane ke liye anya kI apekSA rakhatA hai taba vaha dUsarA jJAna bhI apane kAraNaguNa ko jAnanevAle kI apekSA lekara prathamajJAna ke kAraNaguNoM ko jAnane meM pravRtta hogA, kyoMki jabataka

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prAmANyavAdaH 426 tatra jJAnAntarotpAdaH pratIkSyaH kAraNAntarAt / yAvaddhi na paricchinnA zuddhistAvadasatsamA / / 2 / / tasyApi kAraNe zuddha tajjJAnasya prmaanntaa| tasyApyevamitItthaM ca na kvacidvyavatiSThate // 3 // [ mI0 zlo0 sU0 2 zlo0 46-51 ] iti atra pratividhIyate / yattAvaduktam - 'pratyakSaM na tAnpratyetu samartham' iti ; tandriye zaktirUpe, vyaktirUpe vA teSAmanupalambhenAbhAvaH sAdhyate ? prathamapakSe-guNavadoSANAmapyabhAvaH / nahyAdhArApratya usakI zuddhi-[satyatA] nahIM jAnI hai tabataka vaha asat samAna hI rahegA, ata: usakI satyatA kA nirNaya bhI usake kAraNaguNa kI zuddhi se hI hovegA, tabhI vaha pramANa prAmANya sahita kahalAyegA, phira vaha tIsarA jJAna bhI kAraNaguNa kI zuddhi jAnakara hI pravRtta hogA, isa prakAra kisI bhI jJAna meM prAmANya vyavasthita nahIM ho sakegA, na pramANoM meM svakArya ke karane kI kSamatA AyegI / isa prakAra hama bhATTa ne yaha siddha kiyA ki pramANa ko apane prAmANya kI utpatti meM aura jJapti tathA svakArya meM para kI apekSA nahIM hotI hai, ata: pramANa meM svataHprAmANya prAtA hai| jaina-hama jaina bhATTa ke isa lambe caur3e pUrva pakSa kA savistAra khaNDana karate haiM bhATTa ne sabase pahile kahA hai ki "indriyoM ke guNoM ko pratyakSapramANa jAnane meM sakSama nahIM hai" so isa para hama unase pUchate haiM ki zaktirUpa-[kSayopazamarUpa] indriya meM guNoM ko anupalabdhi hone se unakA abhAva mAnate ho yA vyaktirUpa (bAhyendriya A~kha kI putalI prAdi meM) indriya meM guNoM kI anupalabdhi hone se guNoM kA abhAva mAnate ho ? prathamapakSa-zaktirUpa indriya meM guNoM kA abhAva mAnate haiM to isa mAnyatA meM kevala guNoM kA hI prabhAva siddha nahIM hogA kintu sAtha hI doSoM kA abhAva bhI siddha ho jAyagA, kyoMki zaktirUpa indriya meM jaise guNa upalabdha nahIM ho rahe haiM, vaise doSa bhI upalabdha nahIM hote haiM / tathA-AdhAra ke apratyakSa rahane para prAdheya kA pratyakSa honA bhI zakya nahIM hai, aisA hI niyama hai / ataH AdhAra jo zaktirUpa indriya hai pratyakSa nahIM hone se usake AdheyarUpa guNoM kA pratyakSa honA bhI banatA nahIM, anyathA atiprasaGga upasthita hogaa| isa prakAra zaktirUpa indriyoM meM guNa upalabdha nahIM hote,

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430 prameyakamalamArtaNDe kSatve AdheyapratyakSatA naamaatiprsnggaat| atha vyaktirUpe; tatrApi kimAtmapratyakSeNa guNAnAmanupalambhaH, parapratyakSeNa vA ? prathamavikalpe doSAraNAmapyasiddhiH / na hyAtmIyaM pratyakSaM svacakSurAdiguNadoSavivecane pravartate ityetatprAtI tikam / spArzanAdipratyakSeNa tu cakSurAdisadbhAvamAtrameva pratIyate ityatopi guNadoSasadbhAvAsiddhiH / atha parapratyakSeNa te nopalabhyante; tadasiddham ; yathaiva hi kAcakAmalAdayo doSAH paracakSuSi pratyakSataH pareNa pratIyante tathA nairmalyAdayo guNA api / jAtamAtrasyApi nairmalyAdya petendriyapratIteH teSAM guNarUpatvAbhAve jAtitai mirikasyApyupalambhAdindriyasvarUpavyatiriktatimirAdidoSANAmapyabhAvaH / kathaM vA rUpAdInAM ghaTAdiguNasvabhAvatA yaha pakSa khaNDita ho jAtA hai / dUsarA pakSa jo vyaktirUpa indriya hai usameM guNoM kA prabhAva hai / aisA kaho to hama Apase pUchate haiM ki yaha bAta prApa kisa pramANa se siddha karate ho ? apane hI pratyakSajJAna se yA dUsare puruSa ke pratyakSajJAna se ? yadi apane pratyakSa se unakA prabhAva siddha karate ho to doSoM kA abhAva bhI siddha ho jAyagA, kyoMki apanA nija kA pratyakSajJAna nijI (khuda ke) cakSu aAdi indriyoM ke guNa yA doSoM ko jAnatA ho yA unakA vivecana karatA ho aisA pratIta nahIM hotA, apanI A~kha kA kAjala apane ko nahIM dikhatA aisI kahAvata bhI hai| spArzana prAdi pratyakSa ke dvArA yadi A~kha' Adi kA jJAna hotA hai to bhI usase mAtra una netrAdika kA sadbhAva hI siddha hotA hai, usa spArzana pratyakSa se unake guNa aura doSoM kA sadbhAva to siddha nahIM hotA hai / yadi kahA jAve ki para vyakti ke pratyakSajJAna se ve indriyoMke guNa upalabdha nahIM hote; so aisA kahanA bhI ThIka nahIM, kyoMki jaise parAye vyakti ke netra meM kAcabindu, pIliyA Adi doSa haiM unakA pratyakSa hotA hai vaise hI nirmalatA Adi guNa bhI pratyakSa se pratIta hote haiM / ataH para ke dvArA netrAdi ke guNa pratyakSa nahIM hote haiM aisA kahanA asat ThaharatA hai| zaMkA-netra meM jo nirmalatA Adi hotI hai vaha to usake janma ke sAtha hI sAtha dikhAyI detI hai arthAt netrAdi indriyAM nairmalyAdi guraNa sahita hI paidA hotI haiM, ata: nirmalatAdi ko guNa nahIM kaha sakate haiM / samAdhAna- aisA nahIM kahanA, kyoMki koI janmase timiradoSa yukta hai arthAt janmAndha hai usake netrendriyakA svarUpa timira doSa se atirikta kucha bhI nahIM dikhAyI detA ata: usa timira doSako netrendriyakA svarUpa hI mAnanA cAhiye, isa taraha bhI

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prAmANyavAdaH 431 utpattiprabhRtitaHpratIyamAnatvAvizeSAt ? yaccakSurAdivyatiriktabhAvAbhAvAnuvidhAyi tattatkAraNakam, yathA'prAmANyam, tathA ca prAmANyam / yacca tadvyatirikta kAraNaM te guNAH' ityanumAnatopi teSAM siddhiH| yacce ndriyaguNaiH saha liGgasya pratibandhaH pratyakSeNa gRhyata, anumAnena vetyAdya ktam ; tadapyayuktam ; UhAkhyapramANAntarAttatpratibandhapratIteH / kathaM cAprAmANyapratipAdakadoSapratItiH ? tatrApyasya koI kaha sakatA hai ? kyoMki jo utpatti ke sAtha ho vaha usakA svarUpa kahalAtA hai aisA Apane batAyA hai| isa prakAra guNoMkA abhAva karanese doSoMkA prabhAva bhI karanA par3atA hai| eka bAta aura yaha hogI ki yadi utpatti ke sAtha hI netrAdikoM meM nirmalatAdi pAyI jAtI hai ataH vaha netra kA guNa na hokara usakA svarUpa mAtra hai aisA mAnA jAya to ghaTa Adi padArthoM meM utpatti ke sAtha hI rUpa rasAdi rahate haiM, unako bhI guNa nahIM kahanA cAhiye / ve bho ghaTa ke svarUpa hI kahalAne cAhiye / kyoMki ve ghaTa kI utpatti ke sAtha hI usameM pratIta hote haiM, koI vizeSatA nahIM hai / jaise netra meM nirmalatA utpatti ke sAtha hI hai vaise hI ghaTa meM rUpa rasAdi bhI utpatti ke sAtha hI haiM, phira ghaTa ke rUpAdiko to guNa kahanA aura netra kI nirmalatA ko svarUpa kahanA yaha kaise bana sakatA hai ? nahIM bana sakatA / jo cakSu Adi indriya se atirikta anya kisI vastu ke sadbhAva meM hotA hai aura usa vastu ke abhAva meM nahIM hotA hai vahI usa prAmANya kA kAraNa hai-jaise aprAmANya kA kAraNa anya kisI vastu ko mAnA hai / anumAna prayoga isa taraha hogA-pramANa meM prAmANya cakSu Adi se pRthak anya kisI kAraNa kI apekSA se hotA hai (sAdhya), kyoMki vaha cakSu Adi se atirikta anya kisI padArtha ke sAtha anvaya vyatireka rakhatA hai (hetu) jaise aprAmANya pRthak kAraNoM kI apekSA se hotA hai (dRSTAnta), jo indriyoMse atirikta anya koI padArtha hai jo ki prAmANya kA kAraNa hai vahI guNa kahalAtA hai / isa anumAna se guNoM kI siddhi ho jAtI hai| ___bhATTa ne pUrvapakSa meM pUchA hai ki indriyoM ke guNoM ke sAtha hetu kA-(yathArtharUpa se padArtha kI upalabdhi hone rUpa kAryatva kA) jaina loga avinAbhAva saMbaMdha mAnate haiM, so vaha avinAbhAva pratyakSa ke dvArA grahaNa hotA hai yA anumAna ke dvArA ? ityAdi so

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432 prameyakamalamArtaNDe samAnatvAt / nairmalyAdermalAbhAvarUpatvAtkathaM guNarUpatatyapyasAmpratam ; doSAbhAvasya pratiyogipadArthasvabhAvatvAt / niHsvabhAvatve kAryatvadharmAdhAratvavirodhAt kharaviSANavat / tathAvidhasyApratIte ranabhyupagamAcca, anyathA __ "bhAvAntaravinimukto bhAvo'trAnupalambhavat / prabhAvaH samasta (sammatasta, sya hetoH kinna samudbhavaH / / " [ ] bhATTa kA aisA kahanA ayukta hai, kyoMki jaina loga tarka nAmaka prAmANAntara se hI indriyaguNa ke sAtha kAryatva hetu kA avinAbhAva saMbaMdha nizcita karate haiM, kisI bhI anumAna ke hetu kA avinAbhAva ho vaha tarka pramANa se hI jAnA jAtA hai / acchAaApa apanI bAta batAie ki aprAmANya ko pratipAdana karane vAle jo doSa haiM una doSoM kI pratIti kaise hotI hai arthAt aprAmANya kA aura doSoM kA avinAbhAva kisa pramANa se jAnA jAtA hai anumAna se ki pratyakSa se ? ityAdi prazna to Apake Upara bhI A par3ege, pApa bhATTa una praznoM kA nivAraNa kaise kara sakeMge / Apake yahAM to tarka pramANa mAnA nahIM hai ki jisake dvArA hetu kA avibhAva jAnA jAya / zaMkA-netra kI nirmalatA to yahI hai ki mala kA na honA, ata: usake abhAva ko Apa guNa kaise kaha sakate haiN| ___ samAdhAna- yaha zaMkA ThIka nahIM hai, doSoM kA abhAva ko pratiyogI padArtha ke svabhAvarUpa hI kahA jAtA hai arthAt doSoM kA abhAva hai to guNoM kA sadbhAva hai, mithyAtva Adi nahIM haiM to samyaktva hai, ajJAnI nahIM hai to jJAnI hai, isa taraha se hI mAnA jAtA hai, abhAva ko yadi isa prakAra bhAvAntarasvabhAvarUpa nahIM mAnA jAya aura sarvathA nissvabhAvarUpa hI mAnA jAya to vaha tucchAbhAva kAryatva dharma kA aAdhArabhUta nahIM bana sakatA / kahane kA matalaba yahI hai ki doSoM kA abhAva guNa rUpa nahIM hai to usameM jo kucha kAryaprakriyA hotI hai-jaise ki netra meM aMjanAdi se nirmalatArUpa kArya hote haiM ve nahIM ho sakate, jaise gadhe kA sIMga niHsvabhAva hone se usameM kucha bhI kArya nahIM hote haiM / sarvathA ni:svabhAvarUpa abhAva pratIti meM bhI nahIM AtA hai; aura na Apane niHsvabhAva prabhAva ko mAnA hI hai / yadi prabhAva ko sarvathA niHsvabhAvarUpa mAnoge to Age ke zloka meM kathita mAnyatA meM bAdhA upasthita hogI bhAvAMtarase nimukta aisA bhAva huA karatA hai, jaise-ghaTa kA anupalambha hai to vaha anupalambha ghaTa se bhinna paTa kI yA anya ko upalabdhi ko batalAtA hai, yahI

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prAmANyavAdaH 433 ityasya virodhaH / __tathA ca guNadoSANAM parasparaparihAreNAvasthAnAdoSAbhAve guNasadbhAvo'vazyAbhyupagantavyo 'gnyabhAve zItasadbhAvavat, abhAvAbhAve bhAvasadbhAvavadvA / anyathA kathaM hetau niyamAbhAvo doSaH syAt abhAvasya guNarUpatAvaddoSarUpatvasyApyayogAt ? tathAca-nairmalyAdivyatiriktaguNarahitAccakSurAderupajAyamAnaprAmANyavaniyamavirahavyatiriktadoSarahitAddha toraprAmANyamapyupajAyamAnaM svato vizeSAbhAdhAt / tathA ca "aprAmANya tridhA bhinna mithyAtvAjJAnasaMzayaH / vastutvAd dvividhasyAtra sambhavo duSTa kAraNAt // " [ mI0 zlo. sU0 2 zlo0 54 ] prabhAva kA svarUpa mAnya hai / aise prabhAva kA kisI hetu se utpAda kyoM nahIM hogA ? avazya hI hogA, matalaba-isa zloka meM prabhAva ko bhAvAntarasvabhAvavAlA siddha kiyA hai| isaliye use niHsvabhAva mAnanA viruddha par3atA hai, isa prakAra abhAva tucchAbhAvarUpa nahIM hai yaha siddha huaa| jaba guNa aura doSa eka dUsare kA parihAra karake rahate haiM yaha nizcita ho gayA taba jahAM doSoM kA abhAva hai vahAM guNoM kA sadbhAva avazya hI ho jAtA hai, jaise-agni ke prabhAva meM zIta kA sadbhAva avazya hotA hai / athavA prabhAva ke abhAva meM (ghaTa ke abhAva ke abhAva meM ghaTa bhAva kA sadbhAva) avazya hI hotA hai, yadi isa taraha nahIM mAnA jAya to jaba hetu meM avinAbhAva kA prabhAva rahatA hai taba usa hetu meM niyamAbhAva doSa kaise mAnA jAyagA ?-arthAt nahIM mAnA jAyagA, avinA bhAvarUpa guNa nahIM hone se hetu sadoSa hai aisA kathana tabhI siddha hogA jaba padArtha meM doSa ke abhAva meM guNa aura guNa ke abhAva meM doSa mAne jAyeM / abhAvake yadi guNa rUpatA nahIM hai to usake doSa rUpatA bhI nahIM ho sktii| jisa prakAra Apa netra meM jo nirmalatA hai use guNarUpa nahIM mAnate haiM evaM guNoM kI apekSA liye vinA hI cakSu Adi indriyoM se pramANa meM pramANatA honA svIkAra karate haiM; usI prakAra avinAbhAva rahita hone rUpa jo hetu kA doSa hai usa doSa kI apekSA liye vinA yoM hI apane Apa aprAmANya utpanna hotA hai arthAt svata: hI aprAmANya AtA hai aisA kyoM nahIM mAnate haiM ? donoM meM koI vizeSatA nahIM hai-prAmANya ko guNoM kI apekSA nahIM hai to aprAmANya ko bhI doSoM kI apekSA nahIM honI cAhiye / isa prakAra ubhayatra samAnatA siddha hotI hai aura usake siddha honepara nimna zloka kA abhiprAya virodha ko prApta

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prameyakamalamArtaNDe ityasya virodhaH / tato hetoniyamavirahasya doSarUpatve cendriye malApagamasya guNarUpatAstu / tathAca sUktamidam "tasmAdguNebhyo doSAraNAmabhAvastadabhAvataH / aprAmANyadvayAsattvaM tenotsargo'napoditaH // " [ mI0 zlo0 sU0 2 zlo* 65 ] iti / 'guNebhyo hi doSANAmabhAvaH' ityabhidadhatA 'guNebhyo guraNA:' evAbhihitAstathA prAmANyamevAprAmANyadvayAsattvam, tasya guNebhyo bhAve kathaM na parataH prAmANyam ? kathaM vA tasyautsargikatvam hotA hai ki-mithyAtva, ajJAna aura saMzaya ke bheda se aprAmANya tIna prakAra kA hai / ina tInoM meM saMzaya aura mithyAtva ye do vasturUpa [bhAva rUpa] haiM, aura ajJAna to jJAnakA abhAvarUpa mAtra hai / bhAva rUpa jo mithyAtva aura saMzaya haiM inakI utpatti [arthAt aprAmANyakI utpatti] duSTa kAraNa jo kAca kAmalAdi indriya doSa hai usa kAraNase hotI hai / isa zloka meM sirpha aprAmANyako parase utpanna honA batAyA hai, kiMtu yaha kathana bAdhita ho cukA hai isaliye buddhimattA kI bAta yahI hai ki jisa prakAra hetu meM avinAbhAva kA abhAva doSarUpa hai usI prakAra indriya meM mala kA abhAva honA guNarUpa hai aisA svIkAra karanA cAhiye / Apake grantha meM likhA hai ki guNoM se doSoM kA prabhAva ho jAyA karatA hai, aura unakA prabhAva hone se saMzaya viparyayarUpa donoM aprAmANya khatama ho jAte haiM isa vajaha se prAmANya abAdhita rahatA hai arthAt svataH AtA hai aisA mAnA hai // 1 // isa zloka meM guNoM se doSoM kA abhAva hotA hai aisA jo kahA gayA hai so isakA matalaba hama to yahI nikAlate haiM ki guNoM se guNa hI hote haiM / tathA prAmANya hI aprAmANya dvayakA [mithyAtva aura saMzaya] asatva hai| aba yaha jo prAmANya hai vaha guNoMse hotA hai aisA siddha ho rahA hai taba parata: prAmANyavAda kisa prakAra siddha nahIM hogA ? avazya hogA / dUsarI bAta yaha hai ki duSTa kAraNoMse utpanna honevAle [sadoSa indriyAdise] asatya jJAnoMmeM naisargikapanA nahIM hai arthAt svataHaprAmANya nahIM hai aisA ApakA kahanA hai vaha kisa prakAra siddha ho sakatA hai ? kyoMki prAmANyavat aprAmANya bhI naisargika hone meM koI Apatti nahIM dikhAyI detI, jaise guNoMse doSoM kA abhAva hokara usase aprAmANya kA asatva hotA hai / aisA Apa mAnate haiM, vaise doSoM se guNoMkA abhAva hokara prAmANyakA asatva hotA hai aisA bhI prApako mAnanA cAhiye / kahane kA abhiprAya yaha hai ki jisa kAraNase prAmANya ko sarvathA svataH honA svIkAra karate ho

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435 duSTakAraNa prabhavAsatyapratyayeSvabhAvAt ? graprAmANyasya cautsargikatvamastu doSANAM guNApagame vyApArAt / bhavatu vA bhAvAdbhinno'bhAvaH tathApyasya prAmANyotpattau vyApriyamANatvAtkathaM tatsvata: ? na cAbhAvasyA'janakatvam, kuDyAdyabhAvasya parabhAgAvasthitaghaTAdipratyayotpattau janakatvapratIteH, pramANapaJcakAbhAvasya cAbhAvapramANotpattau / prAmANyavAdaH yo pi-yathArthatvAyathArthatve vihAyopalambhasAmAnyasyAnupalambha:- sopi vizeSaniSThatvAttatsAmAnyasya yuktaH / na hi nivizeSaM gotvAdisAmAnyamupalabhyate guNadoSarahitamindriyasAmAnyaM vA, usI kAraNa se prAmANya bhI svataH honA siddha hotA hai / durjanasaMtoSanyAya se yadi ApakI bAta hama svIkAra bhI karaleM ki bhAva se bhinna prabhAva hotA hai - guNoM se bhinna hI doSoM kA prabhAva huA karatA hai to bhI prAmANya kI utpatti meM vaha prabhAva vyApAra karatA hai - prAmANya ko utpanna karatA hai, ataH prAmANya meM svatastva kaise A sakatA hai / tuma kaho ki prabhAva ajanaka hai- kisI ko paidA nahIM karatA hai; so bhI bAta nahIM hai, kaise so batAte haiM, bhitti Adi kA prabhAva jaba hotA hai taba usake parabhAga meM rakhe hue ghaTa Adi padArthoM kA jJAna hotA hai, vaha jJAna bhitti ke prabhAva ke kAraNa se hI to hotA hai, tathA pAMcoM pramANoM kA ( pratyakSa, anumAna, Agama, upamAna, prarthApatti) prabhAva bhI prabhAva pramANa kI utpatti meM kAraNa hai, ina udAharaNoM se nizcita hotA hai ki abhAva bhI kArya kA janaka hai / bhaTTa ne jo yaha kahA hai ki yathArthagrahaNa aura ayathArthagrahaNa ko chor3akara anyarUpa se [sAmAnya rUpa se ] padArtha kA grahaNa nahIM hotA hai so yaha kathana ThIka hI hai| kyoMki kevala sAmAnya kA grahaNa nahIM hotA sAmAnya to apane vizeSoM meM hI sthita rahatA hai / kahIM para bhI vizeSa rahita akelA sAmAnya nahIM pratIta hotA, jaise ki sapheda kAlI Adi apane vizeSoM ko chor3akara gotva sAmAnya kahIM para bhI svataMtra rUpa se pratIti meM nahIM AtA hai / isI prakAra guNa aura doSa ina donoM vizeSoM se rahita akelA indriyarUpa sAmAnya bhI kahIM para pratIta nahIM hotA prataH kevala sAmAnyake bAre meM hI yaha prazna ho ki sAmAnya akelA nahIM rahatA ityAdi, so bAta nahIM hai, vizeSa bhI sAmAnya ke vinA akelA nahIM rahatA, ubhayatra samAnatA hai / mImAMsakabhATTa loka vyavahAra ko pramANa mAnate haiM, ataH abhaya kI - prAmANya aura aprAmANya donoM kI hI utpatti para se hotI hai aisA laukikavyavahAra unheM mAnanA

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prameyakamalamArtaNDe yenopalambhasAmAnye'pyayaM paryanuyogaH syAt / lokaM ca pramANayatobhayaM parataH pratipattavyam / suprasiddho hi loke'prAmANye doSAvaSTabdhacakSuSo vyApAraH, prAmANye narmalyAdiyuktasya, 'yatpUrva doSAvaSTabdhamindriyaM mithyApratipattihetustadevedAnI nairmalyAdiyukta samyakapratipattihetuH, iti prtiiteH|| yacocyate-kvacinnirmalamapIndriyaM mithyApratItihetu ranyatrAraktAdisvabhAvaM satyapratItihetuH, tatrApi pratipatta rdoSaH svacchanIlyAdimale nirmalAbhiprAyAt / anekaprakAro hi doSaH prakRtyAdibhedAt, tadabhAvopi bhAvAntarasvabhAvastathAvidhastata eva / na cotpanna sadvijJAnaM prAmANye nairmalyAdikamapekSate yenAnayorbhedaH syAt / guNavaccakSurAdibhyo jAyamAnaM hi tadupAttaprAmANyamevopajAyate / cAhiye / kyoMki loka vyavahAra meM dekhane meM AtA hai ki aprAmANya ke hone meM doSayukta netra kAraNa hotA hai tathA prAmANya meM nirmalatAdi guNayukta netra kAraNa hotA hai / loka meM bhI yaha bAta prasiddha hai ki sadoSa cakSu kA vyApAra aprAmANya meM aura nairmalyAdiguNa yukta cakSu kA vyApAra prAmANya meM kAraNa hotA hai, loka meM aisI pratIti hotI hai ki jo netra Adi indriyAM pahale doSayukta hone se mithyAjJAna kA kAraNa banatI thIM ve hI indriyAM aba nirmalatAdi guNayukta hokara samyak pratIti kI utpatti meM hetu banatI haiM / bhATTa kA jo aisA kahanA hai "ki kahIM 2 nirmalaguNa yukta netra bhI mithyAjJAna ke kAraNa ho jAte haiM, tathA kahIM 2 kisI vyakti ke lAlimAdidoSayukta netra satyajJAna ke kAraNa hote haiM" so isa prakAra ke jJAna hone meM indriyagata nirmalatA kA doSa nahIM hai kintu jAnanevAle puruSa kI hI galatI hai, kyoMki ve vyakti svaccha nIlI AdirUpa A~kha ke mala ko hI nirmalatA mAna baiThate haiN| puruSa aura usake netrAdi indriyoM meM aneka prakAra ke vAtAdi doSa huA karate haiM aura una doSoM kA prabhAva jo ki bhAvAntara svabhAvavAlA hai, aneka prakAra kA huA karatA hai / eka bAta yaha bhI hai ki jJAna utpanna hokara phira apane meM prAmANya ke nimitta nirmalatAdika kI apekSA karatA ho aisI bAta to hai nahIM jisase pramANa bhUta jJAna aura prAmANya meM bheda mAnA jAya, pramANa jyoM hI guNavAn netrAdi indriyoM se utpanna hotA hai tyoM hI vaha prAmANya sahita hI utpanna hotA hai, isaliye inameM kAla kA bheda nahIM par3atA hai| ___ bhATTa kI mAnyatA hai ki padArtha ko jaisA kA taisA jAnanerUpa jo zakti hai usa zaktilakSaNa vAlA prAmANya svataH hI ho jAyA karatA hai, isa mAnyatA para hama jaina kA AkSepa hai ki yadi padArtha ko jaisA kA taisA jAnanA rUpa prAmANya svataH hotA hai

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prAmANyavAdaH arthatathAbhAvaparicchedasAmarthyalakSaNaprAmANyasya svato bhAvAbhyupagame ca arthAnyathAtvaparicchedasAmarthyalakSaNAprAmANyasyApyavidyamAnasya kenacitkatta mazakta: svato bhAvo'stu / / kathaM caiva vAdino jJAnarUpatAtmanyavidyamAnendriyairjanyate ? tasyAstatrAvidyamAnatvepyutpattyupagame'rthagrahaNazaktyA koparAdhaH kRto yenAsyAstataH samutpAdo neSyate ? na cemAH zaktayaH svAdhArebhyaH samAsAditavyatirekAH yena svAdhArAbhimatavijJAnavat kAraNebhyo nodayamAsAdayeyuH / pAzcAtyasaMvAda to padArtha ko viparIta jAnane kI zaktilakSaNavAlA aprAmANya bhI svataH ho jAve, kyA bAdhA hai, "jo avidyamAna hotA hai usako kisI ke dvArA bhI nahIM kiyA jA sakatA hai" "nahi svata: asatI zaktiH kartu manyena pAryate" aisA Apane parataH prAmANya kA niSedha karane ke liye kahA thA; so aba yahI bAta aprAmANya meM bhI hai, aprAmANya bhI para se (doSoM se) kaise ho sakatA hai ? asat zakti paidA nahIM kI jA sakatI, aisA ApakA hI kahanA hai ? asat zakti ke viSaya meM hameM Apase aura bhI pUchanA hai ki jaba avidyamAna zakti anya kAraNa se utpanna nahIM kI jA sakatI hai to AtmA meM avidyamAna aisI ghaTAkAra Adi jJAnarUpatA indriyoM ke dvArA kisa prakAra paidA kI jAtI hai ? batAiye, yadi arthAkAra jJAna rUpatA AtmA meM nahIM hotI haI bhI indriyoM dvArA kI jAtI hai to padArtha ko yathArtha grahaNa karane kI zakti bhI indriyoM ke dvArA kyoM nahIM kI jA sakatI hai ? usane kyA aparAdha kiyA hai ki jo arthAkAra jJAnarUpatA avidyamAna hai aura yathArthagrahaNazakti bhI avidyamAna hai to bhI arthAkArajJAnarUpatA to indriyoM se utpanna ho jAya aura yathArthagrahaNazakti utpanna na hove aisI bAta kaise bana sakatI hai ? eka bAta yaha bhI hai ki zaktiyAM jo hotI haiM ve apane AdhAra se bhinna nahIM hotI, apanA AdhAra jo yahAM jJAna hai unase ye yathArthagrahaNa yA arthAkArajJAnarUpatA apane AdhArabhUta jJAna ke samAna kAraNoM se utpanna na hove, so bAta nahIM hai arthAt apanA AdhAra jo jJAna hai, vaha jJAna jise kAraNa se utpanna hotA hai usI kAraNa se usa jJAna kI zaktiyAM bhI utpanna ho jAyA karatI haiM, kyoMki ve zaktiyAM usa jJAna se bhinna nahIM haiM / jo jisase pRthak nahIM hotA hai abhinna hotA hai vaha usake kAraNa se usameM sAtha hI utpanna ho jAtA hai, jaise-ghaTa kA rUpa ghaTa se pRthak nahIM hai, ataH ghaTa jisase paidA hotA hai usIse usakA rUpa paidA ho jAyA karatA hai| aise hI jJAna yA pramANa jisa indriyarUpa kAraNa se utpanna hotA hai, usIse usameM prAmANya utpanna ho jAtA hai aisA mAnanA cAhiye /

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438 prameyakamalamArtaNDe pratyayena prAmANyasyAjanyatvAtsvato bhAve'prAmANyasyApi sostu / na khalutpanne vijJAne tadapyuttarakAlabhAvivisaMvAdapratyayAdbhavati / yaJcoktam-'labdhAtmanAM svakAryeSu pravRttiH svayameva tu' tadapyuktimAtram ; yathAvasthitArthavyavasAyarUpaM hi saMvedanaM pramANam, tasyAtmalAbhe kAraNApekSAyAM kA'nyA svakArya pravRttiryA svayameva bhAvArtha-jaina yadyapi prAmANya kA svataH honA aura para se honA donoM prakAra se honA mAnate haiM, kintu jaba bhATTa ne yaha haThAgraha kiyA ki para se prAmANya ho ho nahIM sakatA, kyoMki "nAsatI zaktiH kattu manyena pAryate" apane meM nahIM rahI huI zakti dUsareke dvArA paidA nahIM kI jA sakatI hai, ityAdi-taba prAcArya ne kahA ki aisI bAta hai to aprAmANya bhI para se utpanna nahIM ho sakatA, jise Apane doSarUpa para kAraNa se utpanna honA svIkAra kiyA hai, aprAmANya ke viSaya meM bhI "nahya satI zakti: kartumanyena pAryate" yaha niyama lAgU hotA hai, hAM, itanA jarUra hai ki mithyAtvarUpa antaraMga kAraNa aura sadoSa indriyAdirUpa bahiraMga kAraNoM se usa jJAna meM viparItatA AtI hai| yahAM jJAna ko indriyoM se janya jo mAnA hai vaha sahAyaka kAraNa kI apekSA se mAnA hai / jJAna aura usakI arthagrahaNa zakti ye donoM abhinna haiM-ata: jJAna yadi indriyarUpa kAraNa se (sahAyaka kAraNa kI apekSA se) utpanna hotA hai to sAtha ho yathArthagrahaNa zakti bhI utpanna ho jAtI hai| isI prakAra aprAmANyayukta jJAna bhI apane aprAmANyadharma yA zakti ke sAtha utpanna hotA hai / aisA bhATTa ko mAnanA par3egA, kyoMki unhoMne prAmANya meM svataH hI hone kA haThAgraha kiyA hai / jaina to syAdvAdI haiM, ve prAmANya aura aprAmANya ko svataH parataH donoM rUpa se honA mAnate haiM / yahAM sirpha bhATTa ke ekAnta pakSa kA khaNDana karane ke liye kahA hai ki prAmANya svata: hotA hai to aprAmANya bhI svataH hogA ityAdi, isI viSaya para Age bhI kaha rahe haiM / bhATTa kA kahanA hai ki pIche se AnevAlA jo saMvAdakajJAna hai usase jJAna meM prAmANya paidA nahIM hotA hai, isaliye hama prAmANya ko svataH hI honA mAnate haiM, so hama jaina kA kahanA hai ki aprAmANya bhI pIche se AnevAle visaMvAda yA doSa se paidA nahIM hotA hai, isaliye aprAmANya ko bhI svataH honA mAnanA cAhiye / aisA to hotA hI nahIM ki jJAna utpanna ho cukA ho aura usameM aprAmANya uttara kAlIna visaMvAdaka jJAna se utpanna ho jAya / ataH aprAmANya pIche doSa Adi para kAraNa se utpanna hotA hai yaha kathana asatya hI ThaharatA hai|

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prAmANyavAdaH syAt ? ghaTasya tu jalodvahanavyApArAtpUrva rUpAntareNApi svahetorutpatta yuktA mRdAdikAraNanirapekSasya tatra pravRttiH pratIti nibandhanatvAdvastuvyavasthAyAH / vijJAnasya tUtpattyanantarameva vinAzopagamAtkuto labdhAtmano vRttiH svayamaiva syAt ? taduktam "na hi tatkSaNamapyAste jAyate vA'pramAtmakam / yenArthagrahaNe pazcAdvyApriyetendriyAdivat / / 1 // mImAMsaka bhATTa ne pratipAdana kiyA thA-- padArtha jaba apane svarUpa ko prApta ho cukate haiM taba ve svataH hI apane kAryoM meM pravRtti karane laga jAte haiM ityAdi, so yaha pratipAdana bhI ThIka nahIM hai, isI ko batAte haiM--padArtha jaisA hai vaisA usakA nizcaya karanA-jAnanA jisase hotA hai vaha jJAna pramANabhUta kahalAtA hai, arthAt jaisI vastu hai vaisI hI usakA jJAna ke dvArA grahaNa honA prAmANya kA lakSaNa hai / aise prAmANya meM yA prAmANyadharmavAle pramANa meM kAraNoM kI apekSA dekhI jA rahI hai taba aura nyArI kauna sI pramANa kI pravRtti bacatI hai ki jisameM vaha svata: pravRtta na ho; arthAtyathAvasthita padArtha ko jAnanA hI prAmANya hai aura vahI pramANa kI pravRtti hai / padArtha apane svarUpa ko prApta kara phira apane kArya meM pravRtti kiyA karate haiM aisA siddha karate samaya unhoMne jo ghaTa kA udAharaNa diyA thA so ghaTa kI bAta judI hai, ghaTa apanA kArya jo jaladhAraNa Adi hai usameM pravRtti karane ke pahale bhI bhinnasvarUpa se svakAraNa dvArA utpanna hote hue dekhA jAtA hai arthAt miTTI Adi kAraNa se ghaTa apane svarUpa ko prApta karatA hai para vaha svarUpa to usa samaya usakA riktatArUpa rahatA hai [khAlIrUpa hotA hai] bAda meM jala dhAraNa-[jalAdi se bhare rahane] rUpa jo svakArya hai usameM usakI pravRtti huA karatI hai, ata: ghaTa kA jo jaladhAraNAdi kArya hai usameM miTTI prAdi kAraNoM kI apekSA use nahIM hotI hai, ghaTAdi padArtha isI taraha se svakAryako karanevAle hote haiM / aisA hI sabhI ko pratIta hotA hai, pratIti ke bala para hI vastuoM kI vyavasthA huA karatI hai| yaha ghaTa kI prakriyA jJAna meM ghaTita nahIM hotI arthAt ghaTa kI taraha jJAna pahale indriyoMse prAmANya rahita utpanna hotA ho phira svakArya meM pravRtta hotA ho so bAta nahIM, vaha to prAmANya yukta hI utpanna hotA hai / tathA jJAna utpatti ke anantara hI naSTa ho jAtA hai aisA Apane svIkAra kiyA hai, ata: pahile jJAna utpanna hove phira vaha jAnanerUpa kArya meM pravRtta hove aisA jJAna ke sambandha meM ghaTa kI taraha honA siddha nahIM hotA hai / Apake grantha meM bhI yahI bAta kahI hai

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440 prameyakamalamArttaNDe tena janmaiva buddha viSaye vyApAra ucyate / tadeva ca pramArUpaM tadvatI karaNaM ca dhIH / / 2 / / " [ mI0 zlo0 sU0 2 zlo0 55-56 ] iti / kiJca, pramANasya kiM kAryaM yatrAsya pravRttiH svayamevocyate yathArthaparicchedA, pramANamidamityavasAyo vA ? tatrAdyavikalpe ' zrAtmAnameva karoti' ityAyAtam, taccAyuktam; svAtmani kriyAvirodhAt / nApi pramANamidamityavasAyaH bhrAntikAraNasadbhAvena kvacittadabhAvAt kvacidvipadarzanAcca / pramANa yA vijJAna utpatti ke bAda kSaNamAtra bhI ThaharatA nahIM hai-- naSTa ho jAtA hai, tathA apramANarUpa bhI paidA nahIM hotA / pramANa kI jo utpatti hai vahI usakA viSaya meM vyApAra yA pravRtti kahalAtI hai, ataH jJAna indriyoM ke samAna utpatti ke bAda bhI svakArya karane meM samartha nahIM hotA, ataH jJAna kA utpanna honA hI usakI viSaya meM pravRtti hai vahI pramA - jAnanerUpa pramiti hai / aura vahI isa pramA kA karaNa hai pramAyukta buddhi bhI vahI hai, saba kucha vahI hai / ata: zrApake isa zrAgama kathana se siddha hotA hai ki jJAna utpatti ke bAda hI naSTa ho jAtA hai / dUsarI bAta yaha hai ki Apa svayaM kahiye ki pramANa kA kArya kyA hai ki jisameM isakI - pramANa kI pravRtti svayaM hotI hai ? kyA jaisA padArtha hai vaisA hI jAnanA yaha pramANa kA kArya hai athavA " yaha pramANa hai" aisA nizcaya honA yaha pramANa kA kArya hai ? prathama vikalpa - yathArtha rUpa se jAnane ko pramANa kA kArya mAnA jAya to pramANa ne apane ko kiyA aisA artha huA para yaha kathana Apake mantavya se phiTa nahIM baiThatA hai kyoMki "svAtmani kriyA virodha: " apane ApameM kriyA nahIM hotI aisA ApakA hI siddhAMta hai / "yaha pramANa hai" aisA svakA bodha honA pramANa kA kArya hai, aisA dUsarA vikalpa bhI galata hai, dekhiye ! kisI manuSya ke netra sadoSa haiM isase use satyajala jJAna ke ho jAne para bhI bhrama ho jAtA hai ataH vaha vyakti yaha jala jJAna pramANa hai aisA nirNaya nahIM kara pAtA hai / tathA kahIM kahIM para to isase viparIta bhI dekhA jAnA hotA hai - jaise ki bhrAnta jJAna meM "yaha pramANa hai" aisA nirNaya galata ho jAtA hai, so isa prakAra kA nirNaya hone mAtra se kyA bhrAnta jJAna pramANa bana jAyegA ? nahIM | yahAM taka pratyakSa pramANa meM prAmANya kI utpatti kisa prakAra para se ( guNoM se hotI hai) AtI hai isa bAta ko sabala yuktiyoM se siddha karate hue AcArya

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prAmANyavAdaH anumAnotpAdakahetostu sAdhyAvinAbhAvitvameva guNo yathA tadva kalyaM doSaH / sAdhyAvinAbhAvasya hetusvarUpatvAdguNarUpatvAbhAve tadvai kalyApi hetoH svarUpavikalatvAddoSatA mA bhUt / prAgamasya tu guNavatpuruSapraNItatvena prAmANyaM suprasiddham, apauruSeyatvasyAsiddha:, nIlotpalAdiSu dahanAdInAM vitathapratItijanakatvopalambhenAnekAntAt, parasparaviruddhabhAvanAniyogAdyartheSu prAmANya. ne bhATTa ke vividha kathanoM aura zaMkAoM kA nirasana kiyA hai / aba anumAna pramANa meM bhI guNoM se hI prAmANya kI utpatti hotI hai aisA siddha karate haiM-anumAna kA utpAdaka jo hetu hai usa hetu kA apane sAdhya ke sAtha avinAbhAva se rahanA guNa kahA jAtA hai, jaisA ki apane sAdhya ke sAtha hetu kA avinAbhAva se nahIM rahanA hetu kA doSa kahA gayA hai / "sAdhya ke sAtha avinAbhAvapane se rahanA hetu kA svarUpa hai na ki guNa" yadi aisA mAnA jAya to avinAbhAva kI vikalatA bhI hetu kA svarUpa hI mAnanA cAhiye; use doSa rUpa nahIM mAnanA cAhiye, isa taraha anumAna pramANa meM bhI guNoM se hI pramANatA kI utpatti hotI hai, yaha siddha huA / Agama meM pramANatA kI utpatti kA kAraNa to usakA guNavAn-rAgadveSa rahita puruSa ke dvArA praNItatva honA hai yaha sarva prasiddha bAta hai, phira bhI mImAMsakAdi Agama ko apauruSeya (-puruSa ke dvArA nahIM racA huA) mAnate haiM, so yaha apauruSeyapanA asiddha hai-kyoMki vinA puruSakRta prayatna ke zabda racanA hotI nahIM ityAdi aneka dUSaNa Agama ko apauruSeya mAnane meM Ate haiM / tathA jo apauruSeya [puruSakRta nahIM] hai vahI satya hai aisA kahanA anaikAntika doSa yukta hai, kaise so batAte haiM-jaMgala meM jaba svayaM dAvAgni prajvalita hotI hai taba usa agni ke prakAza meM nIla kamala Adi padArtha lAla raMga yukta suvarNa jaise dikhAyI dete haiM, so aise mithyAjJAna hone meM kAraNa puruSakRta prayatna na hokara apauruSeya [svayaM prakaTa huI davAgni] hI kAraNa hai / ataH jo apauruSeya hai vahI pramANa hai-satya jJAnakA kAraNa hai aisA niyama nahIM rahatA hai / eka bAta suniye ! Apa loga veda ko apauruSeya mAnate haiM, aura usI ko sarvathA pramANabhUta svIkAra karate haiM to phira veda ke padoM ke artha karane meM isa prakAra kI paraspara viruddhArthatA kyoM ? dekho "pUrvAcAryo hi dhAtvartha vede bhaTTastu bhAvanAm / prAbhAkaro niyogaMtu zaMkaro vidhimabravIt" pUrvAcArya vedasthita padoM kA artha dhAtu paraka karate haiM, bhATTa bhAvanA rUpa artha karate haiM, tumhAre bhAI prabhAkara niyoga rUpa artha karate haiM tathA zaMkaramatavAle una padoM kA artha vidhirUpa karate haiM, so apauruSeya veda ko pramANabhUta mAnane meM ina paraspara viruddha arthoM ko bhI prAmANika mAnanA

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prameyakamalamArtaNDe prasaGgAcca / nikhilavacanAnAM loke guNavatpuruSapraNItatvena prAmANyaprasiddhaH, atrAnyathApi tatparikalpane pratItivirodhAcca / api ca apauruSeyatvepyAgamasya na svato'rthe pratItijanakatvam sarvadA tatprasaGgAt / nApi puruSaprayatnAbhivyaktasya ; teSAM rAgAdidoSaduSTa tvenopagamAt tatkRtAbhivyakta yathArthatAnupapatteH / tathAca aprAmANyaprasaGga bhayAdpauruSeyatvAbhyupagamo gajasnAnamanukaroti / taduktam-- par3egA / isaliye veda vacana hI pramANabhUta hai aisI bAta nahIM banatI hai| prasiddha bAta jagata meM hai ki jo vacana guNavAn puruSa ke dvArA kahe gaye hote haiM unhIM meM prAmANya hotA hai aura ve hI mAnya hote haiN| isase viparIta mAnate haiM to pratIti se virodha AtA hai arthAt-veda kA racayitA puruSa nahIM hai vaha to apauruSeya hai aisA svIkAra karoge to pratIti viruddha bAta hogI, kyoMki apauruSeya vacanoM meM pramANatA AtI hI nahIM hai / vaha to guNavAn puruSa ke vacanoM se hI AtI hai| Apake prAgraha se aba hama use apauruSeya mAna kara usa para vicAra karate haiM, bhale hI ApakA Agama apauruSeya hove to bhI vaha svata: hI apane arthoM kI pratIti to nahIM karAyegA ? yadi svataH hI artha kI pratIti karAtA hai aisA mAnA jAya to hamezA hI pratIti karAne kA prasaGga prApta hotA hai, isaliye veda svataH hI apane padoM kA arthabodha karAtA hai aisA kahanA galata hai| yadi kisI jJAnI puruSa ke dvArA una veda padoM kA artha samajhAyA jAtA hai isa prakAra kA pakSa mAnA jAya to bhI Apattijanaka hai, kyoMki Apake matAnusAra sabhI puruSa rAgadveSa Adi doSoM se bhare hue hote haiM, ve veda padoM kA sahI artha samajhA nahIM sakate, ataH puruSa ke dvArA jo vedavAkyoM kA artha kiyA jAvegA to "una vAkyoM kA aisA hI artha hai" isa taraha kI nirdoSa pratIti kaise ho sakegI aura kaise usa artha meM pramANatA AsakegI ? nahIM pA sktii| dUsarI bAta yaha hai ki Apane aprAmANyake bhayase vedako apauruSeya mAnA thA [arthAt vedako puruSakRta mAneMge to apramANabhUta hovegA] kintu usako apauruSeya mAnakara bhI punaH vedArthako puruSakRta batAyA so yaha gajasnAna jaisI cIja huI arthAt svacchatAke liye hAthI ne snAna kiyA kintu punaH apane Upara dhUlako DAla diyA, ThIka isI prakAra aprAmANya ke doSa ko dUra karaneke liye vedako apauruSeya svIkAra kiyA kintu puna: vedArtha ko puruSakRta hI mAna liyA, so yaha mImAMsaka kI gaja snAna jaisI prakriyA hai| kahA bhI hai

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443 prAmANyavAdaH "asaMskAryatayA pubhiH sarvathA syAnnirarthatA / saMskAropagame vyakta gajasnAnamidaM bhavet / / 1 // " [pramANavA0 1 / 232 ] tanna prAmANyasyotpattau parAnapekSA / nApi jJaptau / sAhi ninimittA, sanni (sani)mittA vA ? na tAvanninimittA; pratiniyatadezakAlasvabhAvAbhAvaprasaGgAt / sanimittatve kiM svanimittA, anya nimittA vA ? na tAvatsvanimittA, svasaM viditatvAnabhyupagamAt / anyanimittatve tatki pratyakSam, utAnumAnam ? na tAvatpratyakSam ; tasya yadi vedArtha ko puruSa dvArA saMskArita nahIM mAnate haiM to veda pada nirarthaka Thaharate haiM, aura yadi ve pada puruSa dvArA saMskArita haiM aisA mAnate haiM to spaSTa rUpase gaja snAnakA anukaraNa hotA hai // 1 // __isa prakAra prAmANya kI utpattimeM parakI apekSA nahIM hotI aisA mImAMsaka kA ekAMta Agraha thA vaha siddha nahIM huA / aba prAmANya kI jJapti parase nahIM hotI aisA unhIM mImAMsaka kA jo pUrvapakSa thA usa para vicAra karate haiM-sabase pahale prazna hotA hai ki prAmANyakI jJapti ninimittaka hai yA sanimittaka hai ? ninimitta kA mAnanA ThIka nahIM rahegA, kyoMki jJaptiko nimitta rahita mAnane para pratiniyata deza pratiniyata kAla evaM pratiniyata svabhAvapanekA usa jJapti meM abhAva hogA, jo ninimitta vastu hotI hai usameM pratiniyata deza-isI eka vivakSita sthAna para honA, pratiniyata kAla-isI kAla meM honA aura pratiniyata svabhAva-isI svabhAva rUpa honA aisA dezAdikA niyama bana nahIM sakatA / dUsarA prazna-prAmANya kI jJapti sanimittaka hai aisA mAnane para prazna hotA hai ki usa jJapti kA nimitta kyA hai ? kyA prAmANya hI usakA nimitta hai athavA prAmANya se pRthak koI dUsarA usakA nimitta hai ? svanimittaka [prAmANya nimittaka] jJapti ho nahIM sakatI, kyoMki mImAMsakoM ne jJAna ko svasaMvidita mAnA hI nahIM hai / yadi jJapti kA anya dUsarA nimitta hai aisA dUsarA pakSa mAno to punaH praznoM kI mAlA gale par3atI hai ki vaha anya nimitta kauna hai / kyA pratyakSa hai athavA anumAna ? pratyakSa nimitta bana nahIM sakatA kyoMki prAmANya kI jJapti meM pratyakSa pramANa kI pravRtti hI nahIM hotI hai, pratyakSa pramANa to indriya se saMyukta viSaya meM pravRtti karatA hai / akSaMindriyaM prati vartate iti pratyakSam" aisI pratyakSa pada kI vyutpatti hai, so prAmANya ke

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prameyakamalamArtaNDe tatra vyApArAbhAvAt / taddhIndriyasaMyukta viSaye tadvyApArAdudayamAsAdayatpratyakSavyapadezaM labhate / na ca prAmANyenendriyANAM samprayogo yena tadvyApArajanita pratyakSeNa tatpratIyeta / nApi manovyApArajapratyakSeNa; evaMvidhAnubhavAbhAvAt / nApyanumAnataH; liGgAbhAvAt / athArthaprAkaTya liGgam ; tatki yathArthatvavizeSaNaviziSTa m , nivizeSaNaM vA ? prathamapakSe tasya yathArthatvavizeSaNagrahaNaM prathamapramANAt, anyasmAdvA ? AdyapakSe parasparAzrayaH dossH| dvitiiye'nvsthaa| nivizeSaNAttatpratipattau caatiprsnggH| pratyakSAnumAnAbhyAM sAtha indriyoMkA sannikarSa to hotA nahIM jaisA ki padArtha ke sAtha hotA hai| indriya aura prAmANya kA jaba saMprayoga ho nahIM to usake vyApAra se utpanna hue pratyakSa ke dvArA prAmANya kI jJapti kisa prakAra jAnI jAyagI ? arthAt nahIM jAnI jaaygii| mana se utpanna hue mAnasa pratyakSa ke dvArA bhI prAmANya ke jJapti kI pratIti nahIM ho sakatI kyoMki isa prakAra kA kisI ko bhI anubhava nahIM hotA hai ki mAnasa pratyakSa jJapti ko grahaNa karatA hai / isa taraha jJapti kA nimitta pratyakSa pramANa hai yaha bAta prasiddha huI / anumAna se bhI jJapti kA grahaNa honA banatA nahIM, kyoMki yahAM hetu kA abhAva hai|| zaMkA-jJapti ko grahaNa karane vAle anumAna meM arthaprAkaTya hetu hai, arthAt pramANa meM prAmANya hai kyoMki arthaprAkaTya-padArtha kA jAnanA ho rahA hai isa arthaprAkaTyarUpa hetu vAle anumAna se jJapti kA bodha ho jaaygaa| samAdhAna-Thoka hai ! para yaha artha prAkaTya hetu yathArthatva vizeSaNa se sahita hai ki usase rahita hai ? yadi yathArthatva vizeSaNa se yukta hai to usa vizeSaNa ko kauna jAnatA hai ? kyA prathama pramANa-jJAna jAnatA hai athavA anya koI pramANa ? prathama pramANa jAnatA hai aisA kaho to parasparAzraya doSa AtA hai kaise-so hI batAte haiMkisI puruSa ko yaha jala hai" aisA jJAna huA so isa jJAna kI pramANatA kA nimitta hai arthaprAkaTaya, aura yaha arthaprAkaTaya yathArtha rUpa se vastu kA grahaNa honA rUpa vizeSaNa vAlA hai, isa bAta ko prathama jala jJAna taba jAnegA jaba vaha arthaprAkaTaya meM yathArthatva rUpa vizeSaraNa ko grahaNa karegA aura punaH jAne hue usa yathArthatva vizeSaNavAle hetu se usa prAthamika jala jJAna meM prAmANya kA nizcaya hogaa| isa taraha donoM asiddha hI raha jAyeMge / dUsarA pakSa-anya koI pramANa se artha prAkaTaya hetu kA yathArthatva vizeSaNa jAnA jAtA hai aisA mAno, to anavasthA hotI hai, kyoMki Age Age Ane vAle

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prAmANyavAdaH tatprAmANyanizvaye svataH prAmANyavyAghAtazca / yacca saMvAdAtpUrvasya prAmANye cakrakadUSaNaM; tadapyasaGgatam ; na khalu saMvAdAtpUrvasya prAmANyaM nizcitya pravarttate, kintu vahnirUpadarzane satyekadA zItapIDito'nyArthaM taddazamupasarpan kRpAlunA vA kenacittadda ezaM vahnarAnayane tatsparzavizeSamanubhUya tadrUpasparzayoH sambandhamavagamyAnabhyAsadazAyAM 'mamAyaM rUpapratibhAso'bhimatArthakriyAsAdhanaH evaMvidhapratibhAsatvAtpUrvotpannaM vaMvidhapratibhAsavat' ityanumAnA 445 pramANoM meM artha prAkaTya ke yathArthatva vizeSaraNa ko jAnane ke liye pramANa paraMparA kI vizrAnti nahIM hogI arthAt anumAna ke hetu kA vizeSaraNa jAnane ke liye punaH anya pramANa kI jarUrata hogI, punaH usameM pradatta hetu ke vizeSaNa ko jAnane ke liye anya pramANa jJAna kI AvazyakatA hogI, isa prakAra kahIM bhI sthiti nahIM rahegI / ina doSoM se bacane ke liye yadi arthaprAkaTya hetu vizeSaNa rahita mAnA jAya to pratiprasaMga hogA - zrarthAt yaha jala jJAna pramANabhUta hai kyoMki isake dvArA arthaprAkaTya huA hai so itane mAtra hetu se jalajJAna meM prAmANya mAnA jAye to mithyAjJAna meM bhI prAmANya mAnanA par3egA ? kyoMki usake dvArA bhI arthaprAkaTya to hotA hI hai / kiJca yadi pratyakSa yA anumAna dvArA pUrvajJAna meM prAmANya kA nizcaya honA mAne to "prAmANya kI utpatti svataH hotI hai aisI ApakI mAnyatA khatama hotI hai jo Apako aniSTa hai / bhaTTa ne pUrva meM kahA thA ki saMvAdaka jJAna se pramANa meM prAmANya AtA hai aisA mAnA jAyagA to cakraka doSa AvegA so yaha kahanA galata hai- kyoMki koI puruSa apane jalAdi jJAnoM meM saMvAdaka pratyaya ke dvArA pramANatA kA nizcaya karake artha kriyA karane kI pravRtti nahIM karatA hai / artha kriyA meM pravRtti kisa taraha hotI hai ? aisA prazna ho to batAte haiM- kisI puruSa ne pahale agni kA rUpa dUra se dekhA thA, vaha puruSa puSpAdi vastu ko lAne ke liye vahIM kahIM jA rahA thA, rAste meM use sardI lagI, vahIM para kahIM agni jala rahI thI, usa agni ko dekhakara vaha usake nikaTa gayA to use usakA uSNasparza pratIta huA taba vaha puruSa pUrva meM dekhA huA bhAsvara rUpa aura vartamAna kA anubhava kiyA huA, uSNasparza ina donoMkA saMbaMdha jAna letA hai ki aise bhAsvara rUpa vAlA padArtha uSNatA yukta hotA hai, merA yaha rUpakA jJAna icchita kArya ko karane vAlA hai / isa taraha nizcaya karake vaha puruSa agni se tApane Adi kArya meM pravRtti karatA hai kyoMki vaha agni ke viSaya meM anabhyasta thA, yadi usa zIta pIDita puruSa ko dekhakara koI dayAlu vyakti usake pAsa agni ko lAkara rakhatA hai taba bhI vaha puruSa apane

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446 prameyaka malamArttaNDe tsAdhana nirbhAsijJAnasya prAmANyaM nizcitya pravartate / kRSIvalAdayopi hyanabhyastabIjAdiviSaye prathamataraM tAvaccharAvAdAvalpatarabIjavapanAdinA bIjAbIjanirdhAraNAya pravartante, pazcAdddaSTasAdharmyAtpariziSTasya nizcitasyopayogAya parihArAya ca abhyastabIjAdiviSaye tu niHsaMzayaM pravarttante / yaccAbhyadhAyi-saMvAdapratyayAtpUrvasya prAmANyAvagame'navasthA tasyApyaparasaMvAdApekSA'vizeSAt ; tadapyabhidhAnamAtram; tasya saMvAdarUpatvenAparasaMvAdApekSAbhAvAt / prathamasyApi saMvAdApekSA mA pahale dekhe hue agni kA rUpa yAda kara aura vartamAna meM usakA sparza zItanivAraka jAnakara saMbaMdha kA jJAna karatA hai ki isa prakAra kA rUpa pratibhAsa kisI vastu kA hove to vaha zItabAdhA ko dUra karane vAlI vastu samajhanI cAhiye / isa taraha sAdhana nirbhAsI jJAna meM prAmANya dekhakara iSTa kArya meM ( zItatA ko dUra karanA Adi meM ) pravRtti karatA hai / isI viSaya meM anya dRSTAMta bhI haiM, jaise- kisAnAdi loga vivakSita gehUM Adi bIjoM kI aMkurotpAdanarUpa zakti ko ( guNa dharma ko ) nahIM jAnate hoM, una vivakSita bIjoM ke viSaya meM anabhyasta hoM to ve pahale sakorA gamalA Adi meM thor3e se bIjoM ko bo dete haiM aura bIja bIja kI parIkSA karate haiM ki isa gamale meM zramuka bIja boye to aMkure bar3hiyA Aye yA nahIM ityAdi, jaba una kisAnoM ko bIja aura bIja kI parIkSA ho jAtI hai taba unameM se jinake aMkUra ThIka uge unheM bone yogya samajhakara unhIM ke samAna jo bIja rakhe the unakA to khetI meM upayoga karate haiN| aura jo abIja rUpa se parIkSA meM utare the unako chor3a dete haiM khetI meM bote nahIM haiM / isI prakAra koI kisAna bIja ke viSaya meM abhyasta hai to ve niHsaMzaya bIjavapana kArya ko karate haiM / isaliye anabhyasta avasthA meM saMvAdaka se prAmANya Ane meM cakraka zrAdi doSa nahIM prAte haiM aisA siddha hotA hai / saMvAdaka pratyaya se prAmANya mAnane para jo anavasthA doSa Ane kI bAta bhATTane kahI thI so bhI ThIka nahIM, kyoMki saMvAdaka to saMvAdasvarUpa hI hai, usako dUsare saMvAdaka jJAna kI apekSA nahIM par3atI hai / anyathA vaha saMvAdaka hI kyA kahalAvegA / zaMkA- aisI bAta hai to prathama jJAna ke prAmANya meM bhI saMvAdaka kI upekSA nahIM honI cAhiye ? samAdhAna - aisA prazna galata hai, prathamajJAna to asaMvAda rUpa hai, isaliye usameM saMvAdaka jJAna se prAmANya nizcita kiyA jAtA hai / artha kriyA kA jo jJAna hai

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prAmANyavAdaH bhUdityapya samIcInam ; tasyAsaMvAdarUpatvAt, ataH saMvAdakadvAreNaivAsya prAmANyaM nizcIyate / arthakriyAjJAnaM tu sAkSAdavisaMvAdyarthakriyAlambanatvAnna tathA prAmANyanizcayabhAk / tena 'kasyacittu yadISyeta' ityAdi pralApamAtram / na cArthakriyAjJAnasyApyavastuvRttizaGkAyAmanyapramANApekSayAnavasthAvatAraH / prasyArthAbhAve'dRSTatvena nirArekatvAt / yathaiva hi kiM 'guNavyatirikta ena guNinA'rthakriyA sampAditA utA'bhyatirikta nobhayarUpeNAnubhayarUpeNa, triguNAtmanA vArthena, paramANusamUhalakSaNena vA' ityAdyarthakriyArthinAM cintA'nupayoginI niSpannatvAdvAJchitaphalasya tatheyamapi ki 44. usake viSaya meM to yaha samajhanA cAhiye ki vaha jJAna sAkSAt hI visaMvAda rahita hotA hai, kyoMki snAna pAnAdi artha kriyA hI jisakA avalaMbana [viSaya ] hai to aise jJAna meM saMvAdaka kI apekSA lekara prAmANya kA nizcaya nahIM huA karatA hai, vaha to svataH hI prAmANya svarUpa hotA hai / bhATTa ne kahA thA- yadi kisI eka saMvAdaka jJAna meM svataH prAmANya hotA hai to prathama jJAnameM svataH prAmANya mAnane meM kyoM dveSa karate ho ? ityAdi so yaha kathana bhI bakavAda mAtra hai, kyoMki hama jaina isa bAtako batA cuke haiM ki saMvAdaka jJAna abhyasta viSayaka honese svataH prAmANika rahatA hai, kintu isa taraha sabhI jJAna abhyasta nahIM huA karate / mImAMsakane kahA thA ki arthakriyAkA jJAna bhI padArtha ke prabhAva ho sakatA hai ataH usake avAstavikatA ke bAre meM zaMkA upasthita ho jAya to punaH anya pramANakI apekSA lenI par3egI aura isa taraha anavasthA AvegI; so yaha kathana avicAra pUrNa hai, arthakriyAkA kabhI bhI padArtha ke abhAva meM dekhA nahIM jAtA, ata: usameM avAstavikatA kI zaMkA honA asaMbhava hai, arthAt " yaha jala hai" aisA jJAna hone ke anaMtara usa jalakI arthakriyA jo snAna pAnAdi hai vaha sampanna ho jAtI hai taba usameM avAstavikatA kA koI prazna hI nahIM rahatA / eka bAta aura bhI vicAraNIya hai ki jisa padArtha se jo artha kriyA sampanna hotI hai usa padArtha meM guNa haiM ve guNa padArtha se pRthak haiM yA apRthak haiM, ubhayarUpa haiM yA abhaya rUpa haiM, aisA vicAra arthakriyA ko cAhane vAle vyakti ko nahIM huA karatA hai, tathA yaha padArtha satva raja, tama guNa vAlA pradhAna hai athavA paramANutroM kA samUha rUpa hai | kaisA hai ? kisase banA hai ? ityAdi ciMtA artha kriyArthI puruSa nahIM kiyA karate haiM, unake liye ina vicAroM kI jarUrata hI nahIM, unakA kArya snAnapAnAdi hai vaha huA ki phira ve saphala manoratha vAle kRtakRtya ho jAte haiM / bhAvArtha - kisI puruSa ko pyAsa

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prameyakamalamArtaNDe vastubhUtAyAmavastubhUtAyAM vArthakriyAyAM tatsaMvedanam' iti / vRddhicchedAdikaM hi phalamabhilaSitam, tacce niSpanna nRDiva tRDiva)yogijJAnAnubhave kiM taccintAsAdhyam ? na ca svapnArthakriyAjJAnasyArthAbhAvepi dRSTatvAjjAgradarthakriyAjJAnepi tathA zaGkA; tasyaitadviparItatvAt / svapnArthakriyAjJAnaM hi sabAdham ; tadraSTurevottarakAlamanyathApratIteH na jAgraddazAbhAvI ti / yadi cAtrArthakriyAjJAnamarthamantareNa syAt kimanyajjJAnamarthAvyabhicAri yabalenArthavyavasthA ? lagI thI, garamI satA rahI thI, jaMgala meM bhaTakate hae dUra se sarovara dikhAyI diyA taba vaha sIdhA jAkara snAna karanA, pAnI pInA Adi kArya karatA hai na ki yaha socatA hai ki "yaha jala hai" isameM zItalatA guNa hai so isa guNa ko yaugamata ke samAna pRthaka mAne athavA sAMkhya cArvAka ke samAna apRthak mAne, jaina mImAMsakoM ke mAnyatAnusAra zIta guNa jala se apRthak pRthak donoM rUpa hai, bauddha guNa ko guNIse anubhayarUpa batalAte haiM, sAMkhya jalAdi sabhI vastu ko triguNAtmaka pradhAna kI paryAya batalAte haiM, bauddha ke eka bhAI paramANuoM kA samUha rUpa vastu svIkAra karate haiM ityAdi duniyAM bhara kI ciMtA usa pipAsu ko nahIM satAtI hai usako to pyAsa-garamI satA rahI hai vaha miTa gayI ki vaha saphala manoratha vAlA hokara, apane mArga meM laga jAtA hai, isa kathana se yaha niSkarSa nikalatA hai ki artha kriyA kA bodha hone para punaH zaMkA yA koI Apatti AtI hI nahIM isaliye Age ke jJAnoM kI apekSA nahIM hotI ki jinheM lekara anavasthA ho / artha kriyA ke icchuka puruSa jisa prakAra padArtha ke guNa Adi meM lakSya nahIM dete haiM, usI prakAra artha kriyA ke viSaya meM bhI lakSya nahIM rakhate ki vAstavika artha kriyA ke hone para usakA saMvedana (jJAna) ho rahA hai athavA avAstavika artha kriyA ke hone para ho rahA hai ? ityAdi jala kI artha kriyA ke icchuka, puruSa, tRSNA zAMta karanA, zarIra kA maila dUra karanA prAdi phala kI abhilASA karate haiM so vaha abhilASA pUrNa ho jAne para unheM jaba saMtoSa hotA hai to ve vyartha kI vastu kI ciMtA kyoM kreN| koI kahe ki svapna meM artha kriyAkA jJAna vinA padArtha ke bhI hotA hai, isaliye zaMkA hotI hai ki jAgrada dazA meM jo arthakriyAkA jJAna ho rahA hai vaha kahIM vinA padArtha ke to nahIM hai ? ityAdi so aisI zaMkA bekAra hai / svapna meM anubhavita huA arthakriyAkA jJAna jAgrada dazAke arthakriyA jJAna se viparIta hai, dekho ! svapna meM arthakriyAkA jo jJAna hotA hai vaha bAdhAyukta hai, khuda svapna dekhane vAle ko hI vaha uttarakAla meM [jAgrada avasthA meM] anyathA [viparIta artha kriyA kA asAdhaka] dikhAI detA hai, jAnada dazA ke artha

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prAmANyavAdaH 444 api ca, 'arthakriyAheturjJAnaM pramANam' iti pramANalakSaNaM tatkathaM phalepyAzaGkayate ? yathA 'aMkuraheturbIjam' iti bI jalakSaNasyAMkure'bhAvAt naivaM praznaH 'kathamaMkure bIjarUpatA nizcIyate' iti, evamatrApi / yacca damuktam "zrotradhIzcApramANaM syaaditraabhirsnggtiH(teH)|" [ mI* zlo0 sU0 2 zlo* 77 ] iti; tadapyayuktam ; vINAdirUpavizeSopalambhatastacchabdavizeSe zaGkAvyAvRttipratIteH kathami kriyA jJAna meM aisI bAdhA nahIM AtI hai| yadi jAgrada dazA kA artha kriyA kA jJAna vinA padArtha ke hone lage to phira aisA kauna sA aura nyArA jJAna hai ki jo artha kA avyabhicArI [ artha-ke vinA nahIM hone vAlA ] hai ? evaM jisake balase vastu vyavasthA hotI hai ? matalaba jAgrad dazA meM jo artha kriyA dikhAI detI hai usako dekhakara siddha karate haiM ki yaha padArtha isa kAma ko karatA hai, ityAdi yadi isa jAgrad [sAvadhAna avasthA kA] jJAna bhI vinA padArtha ke hotA hai aisA mAnA jAya to phira padArtha vyavasthA banegI hI nahIM / tathA Apa loga jo jJAna artha kriyA kA kAraNa hai vaha pramANa hai aisA to mAnate haiM, phira usI ke phala meM kisaprakAra zaMkA karate haiM ? jaise aMkura kA jo kAraNa hotA hai vaha bIja kahalAtA hai aisA bIja kA lakSaNa nizcita hone para phira prazna nahIM hotA hai ki aMkura bIja se kaise huA, aMkura meM bIja rUpatA kA nizcaya kaise kareM ? ityAdi so jaise bIja aura aMkura ke viSaya meM zaMkA nahIM hoto vaise hI artha kriyA ke jJAna meM prAmANya kI zaMkA nahIM hotI, vaha to pUrva jJAna kA hI phalarUpa hai| mImAMsakoM ke grantha meM likhA hai ki karNa se hone vAlA jJAna yadi itara indriya jJAnoM se asaMgata hai to vaha apramANabhUta kahalAtA hai, ityAdi so yaha kathana prayukta hai, bAta yaha hai ki kisI eka indriya ke jJAna kA anya indriya jJAnase bAdhita honA jarUrI nahIM hai zronendriya se vINAdi kA zabda sunA aura usakA rUpa vizeSa bhI dekha liyA ho phira zabda meM zaMkA nahIM hotI ki yaha zabda vINAkA hai yA veNukA hai ? isaliye aisA niyama se nahIM kaha sakate ki zrotrendriya jJAna itara indriya jJAnoM se bAdhita hI hotA hai / ataH uparyukta ardha zloka kA artha-"zrotradhIzcApramANaM syAditarAmira saMgateH / / galata siddha hotA hai / zrotra saMbaMdhI jo jJAna hai usameM bhI artha kriyA kA anubhava hotA hai ata: vaha bhI svataH prAmANyarUpa hai jaise ki gandha jJAna, rasAdi jJAna svataH prAmANyarUpa mAne haiN| isa zrotrajJAna meM saMzayAdi kA abhAva rahatA 57

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450 prameya kamalamArtaNDe tarAbhirasaGgatiH ? zrotrabuddha rarthakriyAnubhavarUpatvena svataH prAmANyasiddhazca gandhAdibuddhivat / saMzayAyabhAvAnnAnyena saGgatyapekSA / yatraiva hi saMzayAdistatraiva sA'pekSate nAnyatra atiprasaGgAt / athocyate arthakriyA'visaMvAdAtpUrvasya prAmANyanizcaye maNiprabhAyAM mariNabuddha rapi prAmANyanizcayaH syAt / tadapyaparyAlocitAbhidhAnam ; evaMbhUtArthakriyAjJAnAnmariNabudva raprAmANyasyaiva nizcayAtena saMvAdAbhAvAt / kuJcikAvivarasthAyAM hi maNiprabhAyAM maNijJAnam apara (apavara)kAntardezasambaddha tu maNAvarthakriyAjJAnamiti bhinnadezArthagrAhakatvena bhinnaviSayayoH pUrvotarajJAnayoH kathamavisa hai ataH isameM anya saMvAdaka kI apekSA nahIM rhtii| jahAM jisa jJAna meM saMzayAdi hote haiM vahAM para hI saMvAdaka kI apekSA lenI par3atI hai, saba jagaha nahIM / vinA saMzaya ke bhI saMvAdaka kI apekSA lenA mAneMge to khuda ko pratIta hue sukha prAdi meM bhI anya kI apekSA lenI hogI aisA prati prasaMga upasthita hogaa| zaMkA-artha kriyA meM avisaMvAda hone se jJAna meM prAmANya kA nizcaya hotA hai aisA svIkAra kiyA jAya to maNi-ratna kI kAnti meM utpanna huI maNi kI buddhi ko bhI pramANabhUta mAnane kA prasaMga prApta hogA ? samAdhAna - yaha zaMkA bhI asat hai kyoMki artha kriyA kA jJAna usa maNi ke pratibhAsa ko aprAmANya hI siddha kara degA, arthAt yadi maNi kI prabhA meM maNi kA jJAna ho jAya to use uThAne' Adi rUpa jo artha kriyA hogI to usIse usa jJAna meM apramANatA nizcita ho jAyagI, kyoMki usa maNi prabhA ke jJAnako puSTa karanevAlA saMvAdaka pramANa nahIM hai / maNi prabhA meM maNi kA pratibhAsa jo hotA hai usa viSaya meM bAta aisI hai ki khir3akI jharokA Adi ke cheda se mariNa kI kAnti AtI hai use dekhakara kadAcita aisA pratibhAsa hotA hai ki "yaha mariNa hai" kintu maNi ko uThAnA AbhUSaNa banAnA Adi artha kriyA kA jJAna to kaimare ke andara jahAM maNi rakhI hai vahAM maNi meM hI hogA, isa prakAra kA maNi jJAna aura maNi kI artha kriyA kA jJAna donoM bhinna bhinna sthAna meM hue haiM bhinna bhinna hI inakA viSaya hai aise pUrvottara kAla meM hone vAle jJAnoM meM avisaMvAda kaise pA sakatA hai ? arthAt isameM to timira [ aMdhakAra ] Adi se utpanna hue bhrama jJAna ke samAna yA rajata meM pratIta hue sIpa ke samAna visaMvAda hI rahegA, avisaMvAda nahIM AyegA / aura bhI jo kahA gayA hai ki kahIM kUTa [kAlpanika] jayata gameM bhI hone vAlA jJAna pramANabhUta mAnanA cAhiye kyoMki usameM katipaya artha kriyA dekhI jAtI hai / so usameM jo kUTa meM kUTa kA jJAna huA hai vaha pramANabhUta hI hai, kintu akUTa kA jJAna pramANabhUta nahIM hai kyoMki usa jJAnakA koI saMvAdaka pratyaya

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prAmANyavAdaH 451 vAdastimirAdyAhitavibhramajJAnavat ? yaccAnyaduktam - kvacitkUTepi jayatuGge jJAnaM pramANaM syAtkatipayArthakriyAdarzanAt, tatra kuTe kUTajJAnaM pramANamevA'kUTajJAnaM tu na pramANaM tatsaMvAdAbhAvAt / sampUrNacetanAlAbho hi tasyArthakriyA na katipayacetanAlAbha iti / yacca kaviSayaM bhinnaviSayaM vA saMvAdakamityuktam ; tatraikAdhAravattirUpAdInAM tAdAtmyapratibandhenAnyonyaM vyabhicArAbhAvAt / jAgraddazArasAdijJAnaM rUpAdyavinAbhAvi rasAdiviSayatvAt / bhinnaviSayatvepyAzaGkita viSayAbhAvasya rUpajJAnasya prAmANyanizcayAtmakam / dRzyate hi vibhinnadezAkArasyApi vINAde rUpavizeSadarzane zabdavizeSe zaGkAvyAvRtti. kiM punarnAtra ? avinAbhAvo hi saMvAdyasaMvAdaka nahIM hai| saMpUrNa cetanAlAbha honA hI usa padArtha kI artha kriyA kahalAtI hai na ki katipaya cetanAlAbha / Apa bhATTa ne pUchA thA ki pUrva jJAna kI pramANatA kA nizcaya karane vAlA jo saMvAdaka jJAna AtA hai vaha saMvAdaka jJAna pUrvajJAna ke viSaya ko hI grahaNa karane vAlA hotA hai athavA bhinna viSaya vAlA hotA hai ityAdi usa para hama jaina kahate haiM ki jahAM eka hI AdhAra meM rahane vAle yA eka saMtAnavartI jo rUpa rasa Adi viSaya hote haiM unakA tAdAtmya saMbaMdha hone ke kAraNa ve eka dUsare se vyabhicarita nahIM hote haiM ata: ye bhinna viSaya rUpa hokara bhI paraspara meM saMvAdaka bana jAte haiM / jAgradra dazA meM hone vAlA rasAdi kA jJAna rUpAdikA avinAbhAvI hotA hai kyoMki vaha rasAdiko viSaya karanevAlA hai| rUpa jJAna aura rasa kA jJAna bhinna bhinna viSaya vAle haiM to bhI unameM se jo prathama ho usake prAmANya kA nizcaya prAge ke jJAna karAte haiM, dekhA bhI jAtA hai ki bhinna deza evaM AkAra vAle aise vINA Adi ke rUpa vizeSa kA jJAna hone para vaha rUpa jJAna pahale sune hue usI vINA ke zabda ke viSaya meM utpanna huI zaMkA ko dUra kara usameM pramANatA lAte haiM, arthAt pahale dUra se vINA kA zabda sunA usa jJAna meM zaMkA huI ki yaha kisa vAdya kA zabda hai phira vINA kA rUpa dekhA taba usa rUpa jJAna ne zabda jJAna kI pramANatA nizcita kii| isa prakAra bhinna deza aura prAkAra svarUpa vINAdi kA rUpa vizeSa dekhane para zabdavizeSa meM jo zaMkA huI thI usakI vyAvRtti ho jAtI hai taba rUpa jJAna se rasa jJAna saMbaMdhI yA rasa jJAna se rUpajJAna saMbaMdhI AzaMkA dUra hokara prAmANya Ave to kyA Azcarya hai ? pUrva aura uttara jJAnoM meM avinAbhAva honA hI saMvAdya saMvAdakapanA kahalAtA hai anya kucha nahIM arthAt ve

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452 prameyakamalamArtaNDe bhAvanimittaM nAnyat / saMvAdajJAnaM ki pUrvajJAna viSayaM tadaviSayaM vA; ityAdyapyasamIkSitAbhidhAnam ; na khalu saMvAdajJAnaM tadgrAhitvenAsya prAmANya vyavasthApayati / kiM tarhi ? tatkArya vizeSatvenAgnyAdikamiva dhUmAdikam / sarvaprANabhRtAM prAmANye sandehaviparyayAsiddha zca ; ityapyayuktam ; prekSApUrvakAriNo hi pramANApramANacintAyAmadhikriyante netare / te ca kAsAMJcidajJA(JcijjJA)navyaktInAM visaMvAdadarzanAjjAtA jJAna cAhe bhinna viSaya vAle hoM cAhe abhinna viSaya vAle hoM, unakA avinAbhAva hai to saMvAdya saMvAdakapanA hokara saMvAdya jJAna kI pramANatA saMvAdakajJAna se ho jAtI hai| saMvAdaka jJAna pUrva jJAna ke viSaya ko jAnane vAlA hai ki usa viSaya ko nahIM jAnane vAlA hai ityAdi prazna bhI avicAra pUrvaka kiye gaye haiM saMvAdaka jJAna pUrva jJAnake viSaya ko grahaNa karanevAlA hotA hai isaliye usa jJAnakI pramANatA ko batalAtA ho so to bAta nahIM hai, kintu usa pUrva jJAna ke viSaya ke kArya svarUpa artha kriyA ko dekhakara usameM prAmANya sthApita kiyA jAtA hai, jaise ki dhUma kArya ko dekhakara agni kA astitva sthApita kiyA jAtA hai / tathA jo bhATTa ne yaha kahA hai ki vizva meM jitane prANI haiM una sabake prAmANya meM sadeha tathA viparyaya nahIM huA karatA, jJAnake utpanna honepara to "yaha padArtha isIprakAra kA hai" aisA nizcaya hI hotA hai, na ki saMdeha yA viparyaya hotA hai ityAdi ! so isa para hama jainakA kahanA hai ki jo buddhimAna hote haiM ve hI pramANa aura apramAraNa kA vicAra karane ke adhikArI hote haiM / anya sarva sAdhAraNa puruSa nahIM kyoMki jo prekSApUrvakArI hote haiM ve hI kinhIM kinhIM jJAna bhedoM meM visaMvAda ko dekhakara zaMkA zIla ho jAte haiM ki sirpha jJAna mAtra se "yaha padArtha isa prakAra kA hI hai" aisA nizcaya kaise ho sakatA hai aura kaise isa jJAna meM pramANatA hai ? ityAdi vicAra kara ve saMvAdaka jJAna se usa apane pUrva jJAna kI pramANatA kA nirNaya kara lete haiN| yadi isa taraha kA vicAra ve nahIM kareM to phira unameM buddhimattA hI kyA khlaavegii| tathA bhATTa ne pUrvapakSa kI sthApanA karate samaya kahA hai ki pramANa kI pramANatA kA nirNaya hone ke viSaya meM to yaha bAta hai ki bAdhaka kAraNa aura doSakA jJAna inakA jisameM prabhAva ho usa jJAna meM pramANatA kA nizcaya ho jAtA hai ? so yaha bhI kathana mAtra hai| Apa yaha batAiye ki pramANa meM bAdhaka kAraNakA abhAva hai isa bAtako kisa prakAra jAnA hai ? bAdhaka ke agrahaNa honepara athavA bAdhaka ke

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prAmANyavAdaH 453 zaGkAH kathaM jJAnamAtrAt 'ayamitthamevArthaH' iti nizcinvanti prAmANyaM vAsya ? anyathaiSAM prekSAvattva hiiyet| pramANe bAdhakakAraNadoSajJAnAbhAvAtprAmANyAvasAyaH; ityapyabhidhAnamAtram ; tadabhAvo hi bAdhakA grahaNe, tadabhAvanizcaye vA syAt ? prathamapakSe bhrAntajJAne tadbhAvepi tadagrahaNaM kaJcitkAlaM dRSTam, evamatrApi syAt / 'bhrAntajJAne kaJcitkAlamagrahepi kAlAntare bAdhakagrahaNaM samyagjJAne tu kAlAntarepi tadagrahaNam' ityayaM vibhAgaH sarva vidAM nAsmAdRzAm / bAdhakAbhAvanizcayopi samyagjJAne pravRtteH abhAvakA nizcaya honepara ? bAdhakakA agrahaNa honepara pramAragameM bAdhaka kAraNa kA abhAva mAnA jAtA hai aisA prathama pakSa svIkAra kare to bhrAMta jJAnameM bAdhaka kAraNa rahate huye bhI kucha kAla taka usakA grahaNa nahIM hotA hai, aisA bAdhakakA agrahaNa pramANa bhUta jJAnameM bhI svIkAra karanA hogaa| mImAMsaka -bhrAMta jJAnameM kucha samaya ke liye bAdhakakA agrahaNa bhale hI ho jAya kintu kAlAMtara meM to bAdhakakA grahaNa ho hI jAtA hai, samyagjJAna meM aisI bAta nahIM hai usameM to kAlAntarameM bhI bAdhakakA agrahaNa hI rhegaa| jaina-isataraha kA vibhAga to sarvajJa hI kara sakate haiM, hama jaise vyakti nahIM kara sakate, arthAt isa vivakSita jJAnameM AgAmI kAlameM kabhI bhI bAdhakakA grahaNa nahIM hogA evaM isa jJAnameM to bAdhakakA grahaNa hovegA aisA nirNaya karanA asarvajJako zakya nahIM hai| dvitIyapakSa-bAdhaka ke abhAva kA nizcaya kara phira usase pramANake prAmANya kA nirNaya hotA hai aisA mAnA jAya to punaH prazna hotA hai ki usa pramANabhUta samyagjJAna meM bAdhaka ke abhAva kA nizcaya kaba hotA hai ? pravRtti hone ke pahale hotA hai athavA uttarakAla meM hotA hai ? prathama pakSa kahe to vahI pahale kI bAta AvegI ki bhrAnta jJAna meM bhI pramANatA mAnane kA prasaMga AvegA / matalaba samyagjJAna meM bAdhaka ke abhAva kA nizcaya yadi pravRtti hone ke pahale hotA hai to isa taraha kA nizcaya to bhrAntajJAna meM bhI hotA hai ata: vahAM para bhI prAmANya kA prasaMga AvegA jo kisI ko bhI iSTa nahIM hai / ata: pravRtti ke pahale bAdhakAbhAva ke nizcaya hone mAtra se jJAna prAmANika nahIM bana sktaa| dUsarA pakSa-samyagjJAna meM bAdhakAbhAva kA nizcaya pravRtti ke bAda hotA hai / aisA kaho to bhI sAra nahIM hai kyoMki jJAna kI viSaya meM pravRtti

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454 prameyakamalamArtaNDe prAk, uttarakAlaM vA ? Adyavikalpe bhrAntajJAnepi prmaanntvsnggH| dvitIyavikalpe tannizcayasyAkiJcitkaratvaM tamantareNaiva pravRtterutpannatvAt / na ca bAdhakAbhAvanizcaye kiJcinnimittamasti / anupalabdhirastIti cetki prAkkAlA uttarakAlA vA ? na tAvatprAkkAlA; tasyAH pravRttyuttarakAlabhAvibAdhakAbhAvanizcayanimittatvAsambhavAt / na hyanyakAlAnupalabdhiranyakAlamabhAvanizcayaM ca vidadhAtyatiprasaGgAt / nApyuttarakAlA, prAk pravRtteH 'uttarakAlaM bAdhakopalabdhirna bhaviSyati' ityasarva vidA nizcetumazakyatvenAsiddhatvAt / pravRttyuttarakAlabhAvinizcayamAtranimittatve na kiJcitphalam tasyAkiJcitkaratvAt / [arthakriyA] ho cukane para bAdhaka kA abhAva jAnanA bekAra hai pravRtti ke liye hI to bAdhakAbhAva jAnanA thA ki yaha jo jJAna huA hai so isake jAne hue viSaya meM bAdhaka kAraNa to nahIM hai ? ityAdi kintu jaba usa jJAna ke viSaya meM puruSakI pravRtti ho cukI aura usa viSaya kI satyatA bhI nirNIta ho cukI taba bAdhakAbhAvake nizcaya se kucha phAyadA nahIM, kyoMki bAdhakakA abhAva nizcita karane ke liye koI kAraNa cAhiye / yadi kahA jAya ki anupalabdhi kAraNa hai arthAt isa vivakSita pramANa meM bAdhA nahIM hai, kyoMki usa bAdhAkI anupalabdhi hai, isa prakAra anupalabdhi ko bAdhakAbhAvake nizcayakA kAraNa mAnA jAya? isa para punaH prazna hotA hai ki-vaha anupalabdhi samyagjJAna meM pravRtti se pahale hotI hai yA pIche hotI hai ? pahale hotI hai kaho to banatA nahIM kyoMki vaha pravRtti ke uttara kAlameM hone vAle bAdhaka ke prabhAva ke nizcaya kA nimitta nahIM ho sakatI hai / dekhiye anyakAla meM huI vaha anupalabdhi anyakAla meM honevAle bAdhaka ke abhAva kA nizcaya kaise karA sakatI hai yadi aisA mAnA jAve to ati prasaMga AvegA, arthAt jahAM vartamAna meM ghaTa kI anupalabdhi hai vahAM vaha anya samaya meM bhI usake prabhAva ko karane vAlI ho jAvegI kintu aisA to hotA nahIM hai ataH anyakAlIna anupalabdhi anyakAla ke bAdhakAbhAva ko nahIM batA sakatI yaha nizcita huaa| uttarakAlIna anupalabdhi se bAdhakAbhAvakA nizcaya honA bhI azakya hai, pravRtti ke pahale jaise bAdhakAbhAva kI anupalabdhi hai vaise hI Age uttara kAla meM bhI bAdhaka upasthita nahIM hogA, aisA nizcita jJAna to asarvajJoM ko honA azakya hai / tathA yadi pravRtti ho jAne ke bAda bAdhakAbhAva kA nizcaya anupalabdhi se ho bhI jAya to usase koI lAbha honevAlA nahIM hai vaha to akiMcitkara hI rahegI / bhAvArtha - mImAMsaka indriyoM ke guNAdi se jJAnoM meM pramANatA AtI hai aisA nahIM mAnate kintu bAdhakakAraNa

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prAmANyavAdaH 455 kiJca, asau sarvasambandhinI, prAtmasambandhinI vA ? prathamapakSe asiddhA; na khalu 'sarve pramAtAro bAdhakaM nopalabhante' ityagdizinA nizca tu zakyam / nApyAtmasambandhinI; tasyAH paracetovRttivizeSeranai kAntikatvAt / tannAnupalabdhinimittam / nApi saMvAdonavasthAprasaGgAt / kAraNadoSAbhAvepyayameva nyAyaH / aura doSa inakA abhAva hone se jJAna meM prAmANya prAtA hai aisA svIkAra karate haiM, isa mAnyatA para vicAra karate hue AcArya ne siddha kiyA hai ki bAdhakAbhAva pUrvottara vartI hokara bhI pramANa meM pramAgatA kA sadbhAva batA nahIM sakatA arthAt kisI ko "yaha jala hai" aisA jJAna huA aba isa jJAna kI pramANatA bhATTamatAnusAra svata: yA bAdhakAbhAva ke nizcaya se hotI hai so isa jala jJAna meM bAdhaka kAraNa nahIM hai arthAt bAdhaka kA abhAva hai aisA nizcaya kaba hotA hai so vimarza kareM-jaba vaha jala kA pratibhAsa karane vAlA puruSa jala lene ke liye pravRtti karatA hai usa pravRtti ke pahale bAdhakAbhAva honA mAnA jAya to aisA pravRtti ke pahale kA bAdhakAbhAva asatya pratibhAsa karAnevAle bhrAnta Adi viparIta jJAnoM meM bhI pAyA jA sakatA hai / ata: pravRtti ke pahale kA bAdhakAbhAva kucha mUlya nahIM rakhatA / pravRtti ke bAda arthAt puruSa ko jaba jala kA jJAna hotA hai aura vaha snAnAdi kriyA bhI kara letA hai usa samaya jala jJAna ke bAdhakAbhAva kA nizcaya karanA to vaha kevala hAsyAspada hI hogA-kyoMki kArya to ho cukA hai / arthAt jalajJAna kI satyatA to sAkSAt sAmane A hI gaI hai| aba bAdhakAbhAva usameM aura kyA satyatA lAvegA ki jisake liye vaha apekSita ho / uttara yA pUrvakAla ke anupalabdhi hetu se bAdhakAbhAva nizcaya karanA bhI pahale ke samAna anupayogI hai, ataH bAdhakAbhAva ke nizcaya se (svata:) prAmANya AtA hai yaha kathana khaNDita hotA hai / jala jJAna meM kucha samaya ke liye bAdhA nahIM AtI aisA mAnakara usa jJAna meM svata: prAmANya sthApita kiyA jAya to bhrAnti Adi jJAnoM meM bhI prAmANya mAnanA hogA, kyoMki kucha kAla kA bAdhakAbhAva to ina jJAnoM meM bhI rahatA hai / tathA hamezA hI jala jJAna meM bAdhakAbhAva hai aisA jAnane para usameM prAmANya AtA hai isa taraha mAnA jAya to hamezA ke bAdhakAbhAva ko to sarvajJa hI jAna sakate haiM hama jaise vyakti nahIM / kiJca sarva saMbaMdhinI anupalabdhi bAdhakAbhAvako nizcaya karAne vAlI hotI hai yA kevala Atma saMbaMdhI anupalabdhi bAdhakAbhAvakA nizcaya karAnevAlI hotI hai ? sarva saMbaMdhI anupalabdhi to prasiddha hai kyoMki sabhI pramAtAoM ko bAdhaka

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prameyakamalamArtaNDe evaM 'tricaturajJAna' ityAdyapi svagRhamAnyam ; 'kasyacidvijJAnasya prAmANyaM punaraprAmANyaM punaH pramANatA' ityavasthAtrayadarzanAdbAdhake tabAdhakAdau vAvasthAtrayamAzaGkamAnasya parIkSakasya kathaM nAparApekSA yenAnavasthA na syAt ? 'prAzaGkata hi yo mohAt' ityAdyapi vibhISikAmAtram, yato nAbhizApamAtrAtprekSAvatAM pramANamantareNa bAdhakAzaGkA vyAvarttate / na cAsyA vyAvataka pramAraNaM bhavanmate'stItyuktam / kAraNa kI upalabdhi nahIM hai aisA nizcaya karanA alpajJAniyoM ke liye zakya nahIM hai / yadi prAtma saMbaMdhI anupalabdhi bAdhakAbhAvakA nizcaya karAtI hai aisA kahA jAya to yaha kahanA bhI galata hai, isa Atma saMbaMdhI anupalabdhikI parake citta vRttike sAtha anaikAntikatA AtI hai arthAt jo apane ko anupalabdha ho vaha nahIM hai aisA niyama nahIM kyoMki para jIvoMkA mana hameM anupalabdha hai to bhI vaha maujUda to hai hI, ata: pramANa meM bAdhakakI anupalabdhi dekhakara usake prabhAvakA nizcaya kiyA jAtA hai aisA kahanA asiddha hai / tathA prAmANya lAne meM jo bAdhakAbhAvako hetu mAnA gayA hai usa bAdhakAbhAvakA nizcaya saMvAda se ho jAyagA aisA kahanA bhI zakya nahIM, kyoMki anavasthA doSa AtA hai-pUrvajJAna meM bAdhakAbhAvako jAnane ke liye saMvAda AyA usa saMvAda kI satyatA ko [ yA bAdhakAbhAva ko ] jAnane ke liye phira anya saMvAda pAyA isa taraha anavasthA AvegI / isa prakAra yahAM taka prAmANya bAdhakAbhAva hetu se AtA hai aisI mAnyatA kA khaNDana kiyaa| isI taraha kAraNa ke doSa kA abhAva hone se prAmANya svataH AtA hai aisA bhATTa kA dUsarA hetu bhI bAdhakAbhAva ke samAna sAra rahita hai ataH usakA nirasana bhI bAdhakAbhAva ke nirasana ke samAna hI samajhanA cAhiye / bhAvArtha -jaise bAdhakAbhAva meM prazna uThe haiM aura unakA khaNDana kiyA gayA hai usI prakAra kAraNa doSa arthAt indriyoM ke doSoM kA abhAva hone se pramANa meM prAmANya svataH AtA hai aisA mAnane meM prazna uThate haiM aura unakA khaNDana hotA hai / jaise indriya ke doSoM kA abhAva kaise jAnA jAya ? indriya ke doSoM ko grahaNa kiye binA unakA abhAva mAnA jAya to bhrAnta jJAna meM bhI prAmANya aayegaa| tathA doSAbhAva kA bodha kaba hogA pravRtti ke pahale ki pIche ? pahale doSAbhAva kA bodha honA mAne to vahI bhrAntijJAna meM satya hone kA prasaMga AtA hai, tathA pravRtti ke bAda doSAbhAvakA jJAna hogA to usase lAbha kyA hogA kucha bhI nahIM, pravRtti to ho cukI / arthakriyA hone para satyatA kA nirNaya ho hI jAtA hai, isaliye kAraNadoSa ke abhAva se prAmANya

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prAmANyavAda: doSajJAnepi pUrveNa jAtAzaGkasya tatkAraNadoSAntarApekSAyAM kathamanavasthA na syAt ? tasya tatkAraNadoSagrAhakajJAnAbhAvamAtrata: pramANatvAnnAnavasthA. yadAha pAnA bhI siddha nahIM hotA hai / bhATTa ne kahA thA ki tIna cAra jJAnoM ke pravRtta hone para prAmANya pA jAtA hai inase adhika jJAnoM kI jarUrata nahIM par3atI ityAdi so yaha kathana kevala apane ghara kI hI mAnyatA hai sarva mAnya nahIM hai / kisI eka vivakSita jalAdi ke jJAna meM prAmANya, phira aprAmANya punaH pramANatA aise tIna avasthAoM ke dekhane para bAdhaka meM bhI bAdhaka phira abAdhaka phira bAdhaka isa taraha tIna avasthA kI zaMkA karate hue parIkSaka puruSa ke liye aura bhI Age Age ke jJAnoM kI apekSA kyoM nahIM AyegI ? avazya hI AvegI phira anavasthA kaise ruka skegii| arthAt nahIM ruka skegii| bhAvArtha-kisIko jalakA jJAna huA usa jJAnake pramANatA kA kAraNa mImAMsakamatAnusAra doSAbhAva hai usako dUsare jJAna ne jAnA ki yaha jo jala dekhA hai usakA kAraNa netra hai usameM koI kAca kAmalAdi doSa nahIM hai ityAdi, phira doSa kA abhAva prakaTa karane vAle isa jJAna ke [jo dUsare naMbara kA hai] doSa ke abhAva ko jAnane meM tIsarA jJAna pravRtta huA phira cauthA pravRtta huA, so cAra jJAna taka yadi pravRtti ho sakatI hai to Age pAMcaveM Adi jJAnoM kI pravRtti kyoM nahIM hogI ? jisase ki anavasthA kA prasaMga ruka jAya / aise hI bAdhakAbhAva jAnane ke liye tIna cAra jJAnoM kI hI pravRtti ho anya jJAnoM kI nahIM so bAta bhI nahIM, vahAM bhI Age Age jJAnoM kI paramparA calane ke kAraNa anavasthA prAvegI hI ata: svata: prAmANya siddha karane ke liye bhATTa ne tIna cAra jJAna kI bAta kahI thI so vaha anavasthA doSa yukta ho jAtI hai / mImAMsaka ne apane grantha kA uddharaNa dete hue kahA thA ki bAdhA nahIM hote hue bhI moha ke kAraNa jo pramANa meM bAdhA kI zaMkA karatA hai vaha saMzayI puruSa naSTa ho jAtA hai ityAdi so aisA kathana to kevala Dara dikhAne rUpa hI hai| Dara dikhAne mAtra se kisI buddhimAna puruSa kI pramANa ke binA bAdhA kI zaMkA to dUra ho nahIM sakatI, arthAt jaba taka pramANa meM prAmANya siddha nahIM hotA taba taka tumhAre Dara dikhAne mAtra se vaha zaMkA nahIM kare aisI bAta buddhimAnoM para to lAgU nahIM hotI mUrkha para bhale hI vaha lAgU ho jAve / pramANa ke viSaya meM AyI huI bAdhA ko dUra karane ke liye Apake matameM koI pramANa nahIM hai aisA hama jaina siddha kara cuke haiM / doSa kA jJAna honA ityAdi viSaya meM bhI kaha diyA hai ki kAraNa jo indriyAM haiM unake doSa kAca 58

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prameyakamalamArttaNDe "yadA svataH pramANatvaM tadAnyanna va mRgyate / nivarttate hi mithyAtvaM doSAjJAnAdayatnataH " // [ mI0 zlo0 sU0 2 zlo0 52 ] prAgeva vihitottaram / na ca doSAjJAnAttadabhAvaH, satsvapi teSu tadajJAnasambhavAt / samyagjJAnotpAdanazaktivaiparItyena mithyApratyayotpAdanayogyaM hi rUpaM timirAdinimittamindriyadoSaH, sa cAtIndriyatvAtsannapi nopalakSyate / na ca doSAH jJAnena vyAptA yena tannivRttyA nivartteran / tato'yuktamidam 458 kAmalAdi haiM unakA abhAva batalAne ko dUsarA pramANa prAyegA usameM phira zaMkA hogI ki isameM kAraNa doSa kA prabhAva hai ki nahIM phira tIsarA jJAna usa prabhAva ko jAnegA, ityAdi rUpa se anavasthA kaise nahIM AvegI ? apitu prAvegI hI / tIsare Adi pramANoM meM unake kAraNa doSoM ko grahaNa karane vAlA jJAna nahIM rahatA zrataH tIsarAdi jJAna pramANabhUta hai aura isaliye anavasthA bhI nahIM AtI aisA mImAMsakakA kahanA thA unake grantha meM bhI aisA hI likhA hai yadA svataH pramANatvaM ityAdi arthAt jaba prAmANya svataH hI prAtA hai taba anya saMvAdakAdi kI khoja nahIM karanI par3atI hai kyoMki pramANa ke viSaya meM mithyAtva Adi doSa to binA prayatna ke dUra ho jAte haiM / yaha zloka kathita bAta tathA pahale kI doSa grAhaka jJAna ke prabhAva kI bAta ina donoM ke viSaya meM prathama hI uttara de cuke haiM arthAt doSa kA abhAva siddha karane meM anavasthA doSa zrAtA hI hai aisA pratipAdana ho cukA hai / tathA isa zloka meM prAgata "doSAjJAnAt " isa pada se jo yaha prakaTa kiyA gayA hai ki doSa ke prajJAna se doSa kA ( mithyAtvAdikA ) abhAva ho jAtA hai so yaha kathana satya nahIM hai kyoMki doSoM ke prajJAna se unakA abhAva nahIM ho sakatA unake hote hue bhI to unakA ajJAna raha sakatA hai / samyagjJAna ko utpanna karane kI jo zakti hai usa zakti se viparIta jo mithyAjJAna hai usako utpanna karane vAlA indriya doSa hotA hai yaha aMdhakAra Adi ke nimatta se hotA hai aisA yaha mithyAjJAna ko utpanna karane vAlA doSa atIndriya hotA hai ataH vaha maujUda rahe to bhI dikhalAyI nahIM par3atA hai / tathA doSoMkA jJAnake sAtha avinAbhAva to hai nahIM jisase ki jJAna ke nivRtta hone para ve bhI nivRtta ho jAya / isa prakAra doSAbhAva karave meM bhI anavasthA honA nizcita hai, isaliye nIce kahe gaye ina nau zlokoM ke artha kA vivecana asiddha ho jAtA hai aba unhIM zlokArthoM ko batAte haiM - tasmAt prarthAt

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prAmANyavAdaH "tasmAtsvataH pramANatvaM sarvatrautsagikaM sthitam / bAdhakaraNaduSTatvajJAnAbhyAM tadapodyate // parAdhInepi vai tasminnAnavasthA prasajyate / pramANAdhInametaddhi svatastacca pratiSThitam / / pramAraNaM hi pramANena yathA nAnyena sAdhyate / na sidhyatyapramANatvamapramANAttathaiva hi / / bAdhakapratyayastAvadAnyatvA'vadhAraNam / so'napekSaH pramANatvAtpUrvajJAnamapohate / / yatrApi tvapavAdasya syAdapekSA kvcitpunH| jAtAzaGkasya pUrveNa sApyanyena nivartate // prathama jJAna apane meM pramANatA ke liye saMvAdajJAna kI apekSA rakhe to anavasthAdi doSa Ate haiM ata: inase bacane ke liye pratyakSAdi pramANoM meM nirapavAda svataH hI prAmANya AnA svIkAra kiyA gayA hai aprAmANya to bAdhaka kAraNa aura indriya doSa se AtA hai aura unake jJAna se vaha haTAyA jAtA hai // 1 // aprAmANya ko parAdhIna mAnane para anavasthA prAyegI so bhI bAta nahIM, kyoMki aprAmANya kA nizcaya to pramANa ke prAdhIna hai aura pramANa svataH pramANabhUta hai // 2 // jisa prakAra pramANabhUta jJAna anya pramANa dvArA siddha nahIM kiyA jAtA usI prakAra apramANa kisI pramANabhUta jJAnake binA apramANa mAtrase siddha nahIM huA karatA // 3 // padArthakA anyathArUpase avadhAraNa [jAnanA] karanA bAdhaka pratyaya kahalAtA hai vaha bAdhaka pratyaya anya kI apekSA nahIM rakhatA hai| kyoMki vaha svayaM meM pramANabhUta hotA hai so isa taraha kA bAdhaka jJAna Akara pUrva jJAna meM [ marIcikA meM jAyamAna jala jJAnameM ] bAdhA upasthita karatA hai arthAt yaha jala nahIM hai maru marIcikA hai, aisA kahatA hai // 4 // yadi kadAcit kisI viSaya meM bAdhaka pratyaya ko punaH anya bAdhaka jJAna kI apekSA lenI par3e to jise zaMkA huI hai aise puruSa kI vaha zaMkA anya bAdhaka pratyaya se dUra ho jAtI hai / matalaba kisI ko "yaha jala hai" aisA jJAna huA use bAdhita karane ke liye bAdhaka jJAna pAyA aura usane prakaTa kiyA ki yaha jala jJAna satya nahIM hai ityAdi so usa bAdhaka pratyaya ko kadAcit apanI satyatA nizcita karane ke liye jaba anya jJAna kI [bAdhakAntara kI] apekSA karanI par3e taba tIsarA bAdhaka jJAna AtA hai kintu vaha tIsarA jJAna usa dUsare

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460 prameyakamalamArtaNDe bAdhakAntaramutpanna yadyasyAnvicchato'param / tato madhyamabAdhena pUrvasyava pramANatA / / athAnyadaprayatnena samyaganveSaNe kRte / mUlAbhAvAnna vijJAnaM bhavedbAdhakabAdhanam / / tato nirapavAdatvAttanai vAdya bliiysaa| bAdhyate tena tasyaiva pramANatvamapodyate / / evaM parIkSakajJAnaM tRtIyaM nAtivarttate / tatazcAjAtabAdhena nAzaGkayauM bAdhakaM punaH // " kathaM vA codanAprabhavacetaso niziGka prAmANyaM guNavato vakta rabhAvenA'pavAdakadoSAbhAvA jJAnakA sajAtIya tathA saMvAdaka hI rahatA hai arthAt dUsare naMbara ke jJAna kI mAtra puSTi hI karatA hai // 5 // tathA kabhI vaha tIsarA jJAna bAdhaka jJAna kA sajAtIya na hokara vijAtIya utpanna ho jAya to phira bIca kA jo dUsare naMbara kA bAdhaka jJAna hai usameM bAdhA Ane se prathama jJAnameM pramANatA mAnI jaaygii||6|| yadi kadAcita tIsare jJAnako bAdhita karanevAlA cauthA jJAna binA icchAke utpanna ho jAya to usa caturthajJAna meM prAmANya kA sarvathA abhAva hone ke kAraNa usake dvArA bAdhaka jJAna [dvitIyako bAdhita karanevAlA tRtIyajJAna] jarA bhI bAdhita nahIM hotA // 7 // isataraha caturthajJAna nirupayogI honekI vajahase evaM tRtIya jJAna dvArA jisakA bAdhA dainApana bhalI prakArase siddha ho cukA hai aise balavAna dvitIya jJAnadvArA prathama bAdhAko prApta hotA hai aura isataraha dvitIya jJAnase mAtra prathama jJAnakI pramANatA samApta kI jAtI hai / kahane kA abhiprAya yaha hai ki tInase adhika jJAna hote hI nahIM haiM phira nirapavAdapane se dvitIyajJAna jo ki balavAn hai prathamajJAna ko bAdhita kara detA hai, isaliye prathamajJAna kI prAmANatA hI mAtra samApta ho jAtI hai, / / 8 / / isa prakAra parIkSaka puruSa ke jJAna tRtIyajJAna kA ullaMghana nahIM karate haiM isaliye aba nirbAdhajJAna vAle usa puruSa ko svataH prAmANya- . vAdameM zaMkA nahIM rahatI // 6 // ye uparyukta no zloka prAmANya svataH aura aprAmANya parataH hotA hai isa bAta kI siddhi ke liye diye gaye haiN| kintu inase mImAMsakoM kA icchita-manoratha siddha honevAlA nahIM hai, kyoMki hama jaina ne prAmANya ko sarvathA svataH mAnane aura aprAmANya ko sarvathA parata: mAnane meM kitane hI doSa batAkara isa mAnyatA kA sayuktika khaNDana kara hI diyA hai /

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prAmANyavAdaH 461 siddha : ? nanu vaktRguNairevApavAdakadoSAbhAvo neSyate tadabhAvepyanAzrayANAM teSAmanupapatteH / taduktam "zabde doSodbhavastAvadvaktradhIna iti sthitam / tadabhAvaH kvacittAvadguNavadvakta katvataH // tadguNairapakRSTAnAM zabde saMkrAntyasambhavAt / yadvA vakta rabhAvena na syurdoSA nirAzrayAH / / " [ mI0 zlo* sU0 2 zlo0 62-63 ] ityapi pralApamAtramapauruSeyatvasyAsiddha: / tatazca damayuktam ye mImAMsaka veda se utpanna hue jJAna meM prAmANya kisaprakAra se mAna sakate haiM ? kyoMki guNavAn vaktA ke abhAva meM apavAdaka doSoM ke abhAva kI veda meM siddhi nahIM ho sakatI hai| mImAMsaka-hama vaktA ke guNoM dvArA apavAdaka doSoM kA abhAva hotA hai aisA nahIM mAnate kintu, hama to yahI mAnate haiM ki guNavAn vaktA jaba koI hai hI nahIM taba binA prAzraya ke nahIM rahane vAle doSa veda meM raha hI nahIM sakate haiN| isa prakAra se ho hamAre grantha meM pratipAdana kiyA hai- zabda evaM vAkya meM jo doSa utpanna hote haiM ve vaktA kI AdhInatA ko lekara hI utpanna hote haiM doSoM kA abhAva kinhIM 2 vAkyoM meM jo dekhA jAtA hai vaha guNavAn vaktA ke hone ke kAraNa dekhA jAtA hai // 1 // vaktA ke guNoM se nirasta hue-doSa zabdoM meM saMkrAmita nahIM hote, isaliye veda meM svataH prAmANya hai / athavA vaktA kA hI jahAM abhAva hai vahAM doSa kahAM raheMge ? kyoMki ve binA pAzraya ke to rahate nahIM / / 2 / / ata: veda meM svata: prAmANya hai / jaina-yaha mImAMsaka kA kahanA pralApamAtra hai, kyoMki veda meM apauruSeyatA kI sarvathA asiddhi hai / veda meM apauruSeyatA kA khaNDana hone se hI nimnakathita zloka kA artha doSa yukta ThaharatA hai - "veda meM aprAmANya se rahitapanA isaliye zIghra (sahaja) hI siddha hotA hai ki vahAM vaktA kA hI prabhAva hai, veda kA kartA puruSa hai nahIM, veda meM isI kAraNa se aprAmANya kI zaMkA taka bhI nahIM ho pAtI // 1 // so yaha kathana bAdhita hotA hai| aba yahAM yaha nizcaya karate haiM ki veda se prApta huA jJAna prAmANika nahIM hai, kyoMki vaha jJAna doSoM ke kAraNoM ko haTAye vinA utpanna hotA hai, jaise dvicandra kA

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462 prameyakamalamArttaNDe "tatrApavAdanirmuktirvakkrabhAvAllaghIyasI / vede tenApramANatvaM nAzaGkAmapi gacchati // 1 // " [ mI0 zlo0 sU0 2 zlo0 68 ] sthitaM caitaccodanAjanitA buddhirna pramANamanirAkRtadoSakAraraNaprabhavatvAt dvicandrAdibuddhivat / na caitadasiddham, guNavato vakta rabhAve tatra doSAbhAvAsiddha eH / nApyanaikAntikaM viruddha vA; duSTakAraNaprabhavatvAprAmANyayoravinAbhAvasya mithyAjJAne suprasiddhi (kha) tvAditi / siddha N sarva janaprabodhajananaM sadyo'kalaGkAzrayam, vidyAnandarAmantabhadraguraNato nityaM manonandanam / jJAna yA rassI meM sarpakA jJAna, sIpa meM cAMdI Adi kA jJAna doSoM ko nirAkRta kiye binA utpanna hotA hai, ataH vaha pramANa nahIM hotA, isa anumAna meM diyA gayA "anirAkRtadoSakAraNaprabhavatvAt" yaha hetu prasiddha nahIM hai / kyoMki veda meM guNavAn vaktA kA prabhAva to bhale ho kintu itane mAtra se usameM doSoM kA prabhAva to siddha nahIM hotA / isI taraha yaha hetu zranaikAntika yA viruddha doSa yukta bhI nahIM hai- kyoMki doSayukta kAraNa se utpanna honA aura aprAmANya kA honA ina donoM kA paraspara meM avinAbhAva hai, aura yaha mithyAjJAna meM spaSTa ho pratIta hotA hai / bhAvArtha - bhATTa pratyakSAdi pramANoM meM prAmANya svataH hI rahatA hai aisA mAnate haiM unakI mAnyatA kA khaMDana karate hue zrAgama pramANa ke prAmANya kA vicAra kiyA jA rahA hai, Agama arthAt bhATTa kA iSTaveda sarvopari Agama hai / ve veda ko hI sarvathA pramANabhUta mAnate haiM, isakA kAraNa yahI hai ki vaha apauruSeya hai, so yahAM para prAcAryane apauruSeya veda ko asiddha kahakara hI chor3a diyA hai, kyoMki Age isa para pRthak prakaraNa likhA jAnevAlA hai / bhATTa vedako prAmANya isaliye mAnate haiM ki vahAM vaktA kA prabhAva hai, kyoMki doSayukta puruSa ke kAraNa veda meM aprAmANya A sakatA thA, kintu jaba vaha puruSakRta hI nahIM hai to phira aprAmANya Ane kI bAta hI nahIM rahatI, so isakA khaNDana karane ke liye hI AcArya ne yaha anumAna upasthita kiyA hai ki veda se utpanna huI buddhi [jJAna] pramANa hai ( pakSa ) kyoMki vaha doSoM ke kAraNoM ko binA haTAye hI utpanna huI hai ( hetu ) yaha " anirAkRta doSa kAraNa prabhavatvAt " hetu prasiddha doSa yukta nahIM hai / veda meM guNavAn vaktA kA prabhAva hai, aura isI kAraNa vahAM doSoM kA abhAva bhI prasiddha hai / doSoM kA prabhAva nahIM hone ke kAraNa veda meM aprAmANya hI siddha honA

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prAmANyavAda: nirdoSaM paramAgamArthaviSayaM proktaM pramAlakSaNam / yuktyA cetasi cintayantu sudhiyaH zrIvarddhamAnaM jinam / / 1 / / paricchedAvasAne prAziSamAha / cintayantu / kam ? zrIvarddhamAnaM tIrthakaraparamadevam / bhUyaH kathambhUtam ? jinam / ke ? sudhiyaH / kva ? cetasi / kayA ? yuktyA jJAnapradhAnatayA / bhUyopi kathambhUtam ? siddha jIvanmuktam / bhUyopi kIdRzam ? sarvajanaprabodhajananam sarve ca te janAzca teSAM prabodhastaM janayatIti sarvajanaprabodhajananastam / katham ? sadyaH jhaTiti / bhUyopi kIdRzam ? akalaGkAzrayam-kalaGkAnAM dravyakarmaNAmabhAva: prakalaGkastasyAzrayastam / bhUyopi kathambhUtam ? manonandanam / katham ? nityaM sarvadA / kutaH ? vidyAnandasamantabhadraguraNataH - vidyA kevalajJAnamAnandaH sukhaM samantato bhadrANi kalyANAni samantabhadrANi vidyA cAnandazca samantabhadrANi ca tAnyeva guraNAratebhyaH tataH / bhUyopi kIdRzam ? nirdoSaM rAgAdibhAvakarmarahitam / bhUyopi kathambhUtam / paramAgamArthaM viSayam 463 hai / tathA hamAre isa hetu meM anaikAntika doSa bhI nahIM hai, kyoMki jo jJAna sadoSa kAraNa se hogA vaha apramANa hI rahegA, isaliye aprAmANya sAdhya aura sadoSakAraNa prabhavatva hetu kA avinAbhAva hai| jahAM sAdhana sAdhyakA avinAbhAva hai vahAM para vaha sAdhana naikAntikatA banatA hI nahIM hai / "vipakSe'pyaviruddha vRttiranaikAntikaH " jo hetu sAdhya meM rahatA huA bhI vipakSa meM rahatA hai vaha hetu zranaikAntika hotA hai / yahAM prAmANya sAdhya hai usakA vipakSa prAmANya hai usake sAtha yaha anirAkRta doSa kAraNa prabhavatva hetu nahIM rahatA, grataH zranaikAntika nahIM hai / yaha viruddha doSayukta bhI nahIM hai, kyoMki jo hetu sAdhya se viparIta sAdhya meM hI rahatA hai vaha viruddha hotA hai, yahAM zraprAmANya se viparIta jo prAmANya hai usameM hetu nahIM rahatA hai, ataH viruddha nahIM hai / isa prakAra asiddha Adi tInoM doSoM se rahita "anirAkRtadoSa kAraNaprabhavatva hetu apanA sAdhya jo vedajanya buddhi meM praprAmANya hai usako siddha karatA hai / aba zrI prabhAcandrAcArya prathama adhyAya ke anta meM maMgalAcaraNa karate haiMsiddhaM sarvajanaprabodhajananaM sadyo'kalaMkAzrayam / vidyAnaMdasamantabhadraguNato nityaM manonaMdanam || nirdoSaM paramAgamArthaviSayaM proktaM pramAlakSaNam / yuktyA cetasi cintayantu sudhiyaH zrIvarddhamAnaM jinam // 1 // prAcArya AzIrvAda dete hue kahate haiM ki he bhavyajIvo / Apa kevalajJAnAdi svarUpa zrIvarddhamAna prabhu kA cintavana- dhyAna karo, kyoMki ve saMpUrNa jIvoM ke liye

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464 prameyakamalamArtaNDe paramAgamArtho viSayo yasya sa tathoktastam / bhUyopi kIdRzam ? prokta prakRSTa mukta vacanaM yasyAsau proktastam / bhUyopi kathambhUtam ? pramAlakSaNam / / zrIH / / iti zrIprabhAcandraviracite prameyakamalamArtaNDe parIkSAmukhAlaGkAre prathama: paricchedaH samAptaH / / zrIH / / samyak jJAna ko dene vAle haiM, dravyakarmarUpamala ke abhAva ke AzrayabhUta haiM, vidyAnaMdasamantabhadra arthAt kevalajJAna, AnaMda-sukha saba prakAra se kalyANa ke pradAtA hone se sadA AnaMdadAyI haiN| rAgAdirUpa bhAvakarma se vihIna haiM / paramAgamArtha jinakA viSaya hai, aura jo utkRSTavacana yukta haiM / isa prakAra parIkSAmukha ke alaMkAra svarUpa zrI prabhAcandrAcArya viracita prameyakamalamArtaNDa meM prathamAdhyAya kA yaha hindI anuvAda samApta huaa| prAmANyavAda kA sArAMza prAmANyake viSayameM mImAMsakakA pUrvapakSa-pramANameM prAmANya [jJAnameM satyatA] apane Apa hI pAtA hai athavA yoM kahiye ki pramANa satyatAke sAtha hI utpanna hotA hai| isa viSayameM jainakA abhiprAya yaha rahatA hai ki pramANa meM prAmANya parase bhI AtA hai, guNa yukta indriyAM Adike honese pramANabhUta jJAna pragaTa hotA hai| kintu aisA kahanA zakya nahIM, kyoMki indriyAdike guNoMko grahaNa karanevAlA koI bhI pramANa nahIM hai / pratyakSa pramANa dvArA to guNa isaliye grahaNa nahIM hote ki guNa atIndriya huA karate haiM / anumAna dvArA guNoMkA grahaNa honA mAne to usake liye avinAbhAvI hetu cAhiye, guNoMke pratyakSa nahIM hone ke kAraNa hetukA avinAbhAva grahaNa honA bhI azakya hai, ataH anumAna guNoMkA grAhaka nahIM bana sktaa| isI taraha anya pramANa bhI guNoMke grAhaka nahIM haiM / pramANakI jJapti bhI svataH huA karatI hai, yadi kAraNa guNoM kI [indriyAdi ke guNoMkI apekSA athavA saMvAda pratyayakI apekSA ko lekara jJapti [jAnanA kA honA mAne to anavasthA hogI, arthAt koI eka vivakSita jJAna apane viSayameM anya saMvAdaka jJAna kI apekSA rakhatA hai to vaha saMvAdaka bhI anya saMvAdakakI apekSA rakhegA, aura

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prAmANyavAdaH isataraha Age Age saMvAdaka jJAnoMkI apekSA bar3hatI jAnese anavasthA pAtI hai tathA yaha saMvAdaka jJAna pramANajJAnakA sajAtIya hai yA vijAtIya hai, bhinna viSayavAlA hai yA abhinna viSaya vAlA hai ? ityAdi aneka prazna utpanna hote haiM aura inakA sahI uttara nahIM milatA hai ata: pramANameM pramANatA guNoMse na Akara svata: hI AtI hai aisA mAnanA caahiye| apramANabhUta jJAnameM to aprAmANya parase hI AtA hai, kAraNa ki apramANakI apramAraNatAkA nizcaya karAne ke liye bAdhakakAraNa aura doSoMkA jJAna honA avazyaMbhAvI hai, inake binA amuka jJAna atramANabhUta hai aisA nizcaya honA azakya hai / aprAmANya ko parase mAnane meM anavasthA Ane kI AzaMkA bhI nahIM karanA cAhiye, kyoMki kisI bhI apramANabhUta jJAnakI aprAmANikatA kA nizcaya jina bAdhaka kAraNa aura doSa jJAna dvArA hotA hai, ve jJAna svayaM pramANabhUta haiM, unake prAmANya kA nirNaya karane ke liye anya pramANoM kI jarUrata nahIM par3atI, kyoMki pramANoM meM prAmANya svataH hI AtA hai aisA siddha kara cuke haiM / abhiprAya yaha hai ki "idaM jalaM" yaha jala hai aisA kisI ko jJAna humA aba yadi yaha pratibhAsa sahI hai to usakI satyatA kA nirNaya karAne ke liye anya kI AvazyakatA hI nahIM aura yadi yaha pratibhAsa galata hai to usameM bAdhaka kAraNa upasthita hotA hai. evaM doSoMkA jJAna isa pratibhAsa ko asat sAbita kara detA hai ki "na idaM jalaM bAdhya mAnatvAt" yaha jala nahIM hai kyoMki isameM snAnAdi arthakriyA kA abhAva hai, netrake sadoSatA ke kAraNa athavA sUrya kI tIkSNa camaka ke kAraNa aisA pratibhAsa huA ityAdi / isa prakAra pratyakSAdi chahoM pramANoMmeM svataH hI pramANatA huA karatI hai aura apramANatA para se hotI hai aisA niyama siddha hotA hai / zabda pramANa arthAt veda vAkyoMmeM svata: prAmANya kaise AvegA kyoMki usameM to guNavAna vaktA athavA prAptakI AvazyakatA rahatI hai| aisI zaMkA karanA bhI vyartha hai hama mImAMsaka veda ko apauruSeya svIkAra karate haiM jaba veda kA kartA hI nahIM hai taba usameM aprAmANyakI gujAiza hI nahIM rahatI, kyoMki zabdoMmeM apramANatA lAnekA hetu to sadoSa vaktA puruSa hai ! aisA puruSa kRta aprAmANya apauruSeya vedameM nahIM honeke kAraNa veda svata: prAmANika siddha hotA hai / isataraha pramANoMmeM prAmANya svataH AtA hai yA rahatA hai aisA nirbAdha siddha huaa|

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prameyakamalamArttaNDe jaina - prAmANya ke viSaya meM mImAMsaka kA yaha kathana bAdhita hai pramANoMdvArA indriyoMke guNa grahaNa nahIM hote aisA kahanA galata hai, anumAna pramANa dvArA indriyAdi guNoM kI bhalI prakAra se siddhi hotI hai, dekhiye ! mere netra nirmalatA prAdi guNa yukta haiM [ pakSa ] kyoMki yathArtha rUpakA pratibhAsa karAte haiM [ hetu ] isaprakAra vAstavika rUpa pratibhAsa vAle avinAbhAvI hetu dvArA netra indriyameM guNakA sadbhAva siddha hotA hai / prAmANyakI utpattikI taraha jJapti bhI kathaMcit parataH ho sakatI hai, prAmANya saMvAdaka pratyaya se AtA hai aisI jainakI mAnyatA para anavasthAkA udbhAvana kiyA vaha asat hai / bAta yaha hai ki kisI bhI vivakSita pramANa meM yadi anabhyasta dazA hai to saMvAda jJAnase pramANatA AyA karatI hai kintu vaha saMvAda jJAna to svataH prAmANya rUpa hI rahatA hai kyoMki abhyasta hai, isaliye saMvAdaka jJAnoMkI apekSA Age Age bar3hatI jAyagI aura anavasthA hovegI aisA kahanA prasiddha hai / 466 pramANakI prAmANikatAko siddha karanevAlA saMvAda pratyaya isa vivakSita pramANakA sajAtIya hotA hai yA vijAtIya bhinna viSayavAlA hai yA prabhinnavAlA hai ? ityAdi praznoMkA bilakula sahI uttara diyA jAtA hai, suniye ! saMvAda pratyaya sajAtIya bhI hotA hai aura kahIM vijAtIya bhI hotA hai, jaise dUrase kisI hilatI huI sapheda vastuko dekhakara jJAna huA ki yaha dhvajA hai phira prAge usake nikaTa jAne para usa dhvajA ke pratibhAsakA saMvAda karanevAlA [ usako puSTa karanevAlA ] bilakula spaSTa jJAna ho jAtA hai ki yaha dhvajA hI hai / kahIM para saMvAda pratyaya vijAtIya bhI hotA hai, jaise kahIM dUrase sumadhura zabda sunAI diyA to usa zabdako sunakara hameM pratibhAsa huA ki yaha vINAkI bhaMkAra sunAI de rahI hai / phira Age vINAke sthAnapara jAkara dekhate haiM to usa rUpa jJAna dvArA pahale ke vINAke bhaMkAra saMbaMdhI pratibhAsa prAmANika siddha hotA hai / inhIM udAharaNoMse spaSTa hotA hai ki pramANakI pramANatA ko batalAnevAlA saMvAda pratyaya bhinna viSayavAlA bhI hotA hai aura abhinna viSayavAlA bhI hotA hai / apramANa meM aprAmANya parase hI AtA hai tathA aisA mAnanemeM anavasthA nahIM AtI, ityAdi rUpase kiyA gayA pratipAdana bhI nirdoSa nahIM hai / dekhiye ! mImAMsakane kahA ki bAdhaka kAraNAdise aprAmANya AtA hai aura bAdhaka kAraNAdi to svataH pramANabhUta rahate hI haiM ataH anavasthA nahIM hogI, so bAta galata hai, apramANa jJAnameM bAdhA denevAlA jo bAdhaka kAraNa AtA hai usake prAmANyake viSaya meM zaMkA upasthita honepara

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prAmANyavAdaH 467 anya pramANakI AvazyakatA par3egI hI punaH usa dvitIya pramANa meM bhI zaMkA ho sakatI hai ? ataH anavasthA doSa to tadavastha hI hai| "vedameM svataH prAmANya hotA hai kyoMki vaha apauruSeya hai" aisA kahanA bhI prasiddha hai / apauruSeyakA aura prAmANyakA koI avinAbhAva to hai nahIM ki jo jo apauruSeya hai vaha vaha pramANabhUta hai, yadi aisA mAneMge to corI AdikA upadeza bhI apauruSeya hai [kisIpuruSane amuka kAlameM corI AdikA upadeza diyA aisA nizcaya nahIM apitu vaha vinA puruSake apane Apa pravAharUpase cala AyA hai] use bhI prAmANika mAnanA par3egA ? vedake apauruSeyake viSaya meM Age [dUsare bhAgameM] eka pRthak prakaraNa Ane vAlA hai usameM isakA pUrNarUpeNa nirAkaraNa karanevAle haiM ataH yahAM adhika nahIM kahate / ___ isaprakAra pratyakSAdi sabhI pramANoMmeM svataH hI prAmANya prAtA hai aisA kahanA galata ThaharatA hai / kahane kA abhiprAya yaha hai ki "idaM jalamasti" yaha jala hai aisA hameM pratibhAsa huaA, aba yadi yaha jJAna pUrvake abhyasta viSayameM huA hai arthAt pahale jisa sarovara AdimeM snAnAdi kiye the usI sthAnapara jala jJAna huaA hai to usameM anya saMvAdaka jJAnakI AvazyakatA nahIM hai vaha to svataH hI prAmANyabhUta khlaayegaa| kintu acAnaka kisI aparicita grAmAdimeM pahuMcate haiM aura vahAMpara dUrase jala jaisA dikhAI dene lagatA hai taba kisI anya puruSako pUchakara athavA svayaM nikaTa jAkara snAnAdi kriyA dvArA usa jala jJAnakA prAmANya nizcita hotA hai, athavA dUrase hI anumAna dvArA jala jJAnakI prAmANikatA nizcita karatA hai ki yahAM nikaTameM avazya hI jala hai kyoMki kamalakI sugaMdhI pA rahI, zItala havA bhI pA rahI ityAdi / so abhyasta aura anabhyasta dazA kI apekSA prAmANya svata: aura parata: huA karatA hai sarvathA ekAMta nahIM hai, isI syAdvAda dvArA hI vastu tatva siddha hotA hai ataH zrI mANikanaMdI AcAryane bahuta hI sundara evaM saMkSipta zabdoM meM kahA hai ki "tat prAmANyaM svataH paratazca" / / 13 / / ____ isaprakAra isa prathama paricchedameM pramANake viSayameM vibhinna matoM kI vibhinna mAnyatAoMkA vivecana evaM nirAkaraNa karake pramANakA nirdoSa lakSaNa "svApUrvArtha vyavasAyAtmakaM jJAnaM pramANam' siddha kiyA hai| aMtameM usake prAmANyake bAremeM mImAMsaka kA sarvathA svataH prAmANyavAdakA jo pakSa hai usakA unmUlana kiyA hai, aura prAmANya ko bhI syAdvAda mudrAse aMkita kiyA hai / ___* prAmANyavAda kA sArAMza samApta *

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pratyakSaka pramANavAdakA pUrvapakSa nAstika vAdI cArvAka eka mAtra pratyakSa pramANa ko hI svIkAra karatA hai, usakA kahanA hai ki anumAna dvArA jJAta huI vastu kabhI asatya bhI ThaharatI hai, jaise prasiddha dhUma hetu se agnikA anumAna kiyA jAtA hai kintu yaha dhUma hetu vyabhicarita hotA huA dekhA jAtA hai, gopAla ghaTikAdi meM vUma to rahatA hai para vahAM agni to upalabdha nahIM hotI ? ataH anumAna jJAna apramAragabhUta hai, tathA gauNa honeke kAraNa bhI anumAnako apramANa mAnA jAtA hai, yaugAdi paravAdI anumAna jJAnako pramANabhUta isaliye mAnate haiM ki usake dvArA svargAdi parokSa padArtha siddha kiye jAMya kintu vicAra karake dekhA jAya to isa loka saMbaMdhI ina ghaTa paTAdi dRzya padArthoM ko chor3akara anya paraloka, prAtmA Adi padArtha haiM hI nahIM ataH unako jAnane ke liye anumAna kI AvazyakatA hI nahIM hai| yAvajjIvet sukhaM jIvet, RNaMkRtvA ghRtaM pibet / bhasmIbhUtasya dehasya, punarAgamanaM kutaH // 1 // artha- jaba taka jInA hai taba taka sukhase hI rahe, cAhe RNa karake bhI ghatAdi viSaya sAmagrI kA upabhoga karanA cAhiye, kyoMki zarIrake naSTa honepara [marane ke pazcAtu] phira AnA nahIM hai na kahIM anyatra jAnA hai, saba samApta ho jAtA hai / tarko'pratiSThaH zrutayo vibhinnA: naiko muniryasya vacaH pramANam / dharmasya tatvaM nihitaM guhAyAM mahAjano yena gataH sapanthAH / / 1 / / artha-kisI vastuko tarka dvArA siddha nahIM kiyA jA sakatA kyoMki usI vastuke viSayameM anya anya viruddha tarka yA yuktiyAM bhI pAyI jAtI haiM, bhAvanA, niyoga Adi nAnA arthoM kA pratipAdana karane ke kAraNa zruti [veda] bhI pramANabhUta nahIM hai, evaM aisA koI muni nahIM hai ki jisake vacana prAmANika mAne jAya / dharma koI vAstavika padArtha nahIM hai / jisa mArgakA mahAjana anusaraNa karate haiM vahI mArga ThIka hai| isa taraha paraloka Adi parokSa padArthoM kA astitva nahIM honeke kAraNa anumAna Adi parokSa pramANoMko mAnanekI AvazyakatA nahIM rahatI hai / ataH eka pratyakSajJAna ho pramANarUpa siddha hotA hai / * pUrvapakSa samApta *

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** 2 atha pratyakSoddazaH * * atha pramANasAmAnyalakSaNaM vyutpAdya edAnIM tadvizeSalakSaNaM vyutpAdayitumupakramate / pramANalakSaNa vizeSacyutpAdanasya ca pratiniyatapramANavyaktiniSThatvAttadabhiprAyavAMstadvyaktisaMkhyApratipAdanapUrvakaM tallakSaNavizeSamAha - tadvadhA / / 1 / / tatsvApUrvetyAdilakSaNalakSitaM pramANaM dvadhA dviprakAram, sakalapramAraNabhedaprabhedAnAmatrAntarbhA aba pramANa ke sAmAnya lakSaNa ke kahane ke bAda isa samaya usIkA vizeSa lakSaNa vizada rUpase kahane ke lie dvitIya adhyAyakA prAraMbha karate haiM, pramANake vizeSa lakSaNako kahanA usakI pratiniyata saMkhyAke adhIna hai, ataH isI abhiprAyase zrI mANikyanaMdI prAcArya sarvaprathama pramANake bhedoMkI saMkhyA batAte haiM aura phira vizeSa lakSaNa kahate haiM / sUtra - tadudvadhA / / 1 / / artha - vaha pramANa do prakArakA hai / svApUrvArtha... ityAdi lakSaNase lakSita jo pramANa hai vaha do prakArakA hai, kyoMki saMpUrNa pramANoMke bheda prabheda inhIM meM antarbhUta ho jAte haiM, anya anya matoM meM parikalpita kiye gaye eka, do, tIna Adi pramANa siddha nahIM hote aisA Age svayaM AcArya pratipAdana karanevAle haiM / cArvAka eka pratyakSa pramANa hI mAnatA hai, usakI eka pramANa saMkhyA meM anumAnAdi pramANoMkA zrantarbhAva honA asaMbhava hai, kyoMki pratyakSa pramANa meM aura anumAnAdi pramANoM meM vilakSaNatA hai, tathA ve bhinna bhinna sAmagrI se bhI utpanna hote haiM, arthAt pratyakSa pramANa indriyAdise aura anumAnAdipramANa hetu prAdise utpanna hote haiM / tathA inakA svabhAva bhI vilakSaNa [vizada vizada ] hai isaliye pratyakSa pramANa meM anumAnAdi pramANoMkA antarbhAva honA saMbhava nahIM hai /

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470 pramANa ke bheda ( isa grantha ke anusAra ) pramANa pratyakSa parokSa prameyakamalamANDei sAMvyAvahArika mukhya smRti pratyabhijJAna tarka anumAna prAgama indriya aura manase hone vAlA jJAna kevala jJAna svArtha (avadhi-manaHparyaya ) ekatva. sAdRzya. vaisA. tatprati Adi parArtha

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pramANake bheda-[ siddhAMta granthAnusAra ] pramANa pratyakSa parokSa vikalapratyakSa sakalapratyakSa matijJAna zru tajJAna kevalajJAna, indriyajanya manojanya aMgapraviSTa, aMga bAdya 1 / 2 | 3 | 4 5 avagraha 4 prAcArAMga sAmAyikAdi prAmANyavAdaH avadhijJAna manaHparyayajJAna Rjumati, vipulamati dezAvadhi, paramAvadhi, sarvAvadhi spA. rAsa. ghrA. cA. zrA. bahu0 12 Adi 12 bheda 14 4412-48 athavA aneka pra.4 pra.4 pra.4 a4 a.4 anugAmI, ananugAmI avasthita, anavasthita varddhamAna, hIyamAna ba.12 ba12 ba.12 ba.12 ba.12 48+4 +4 +4+48 =240+48 [vyaMjanAvagrahake] =288 indriyajanya ke 48 manojanyake

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472 prameyakamalamArtaNDe vavibhAvanAt / 'paraparikalpitakadvivyAdipramANasakhyAniyame tadaghaTanAt' ityAcAryaH svayamevAne pratipAdayiSyati / ye hi pratyakSamekameva pramANamityAcakSate na teSAmanumAnAdipramANAntarasyAtrAntarbhAvaH sambhavati tadvilakSaNatvAdvibhinna sAmagrIprabhavatvAcca / nanu cAsyA'prAmANyAnnAntarbhAvavibhAvanayA kiJcitprayojanam / pratyakSamekameva hi pramANam, agauNatvAtpramANasya / arthanizcAyakaM ca jJAnaM pramANam, na cAnumAnAdartha nizcayo ghaTate-sAmAnye siddhasAdhanAdvizeSe'nugamAbhAvAt / taduktam cArvAka -anumAnAdika to apramANabhUta haiM ata: yadi unakA pratyakSameM antarbhAva nahIM huA to kyA Apatti hai ? hama to eka pratyakSa pramANa hI mAnate haiM, kyoMki vahI mukhya hai, jo mukhya hotA hai vaha pramANabhUta hotA hai / jo padArthakA nizcaya karAtA hai vaha pramANa kahalAtA hai, jainAdi pravAdI dvArA mAne gaye anamAna se padArthakA nizcaya to hotA nahIM, isakA bho kAraNa yaha hai ki anumAna sirpha sAmAnyakA nizcaya karAtA hai aura sAmAnya to siddha [ jAnA huA ] hI rahatA hai / bhAvArtha - dhUmako dekhakara agni nizcaya karanA anumAna hai so yaha jJAna vizeSa agniko [pattekI agni, kASThakI agni] to batAtA nahIM, kevala sAmAnya agniko batAtA hai, sAmAnya agnimeM to vivAda rahatA nahIM ata: anumAna jJAna artha nizcaya karAne meM khAsa upayogI nahIM hai / kahA bhI hai- anumAna jJAna vizeSakI jAnakArI karAtA nahIM aura sAmAnya to siddha ho rahatA hai ataH anumAna pramANakI jarUrata nahIM hai / anumAna ko pratita honeke liye vyAptikA jJAna honA jarUrI hai tathA hetu meM pakSa dharmatva honA bhI jarUrI hai, so vyAptikA jJAna pratyakSase nahIM ho sakatA kyoMki pratyakSa pramANa sirpha nikaTavartI vastuoMko hI jAnatA hai, usake dvArA akhila sAdhya sAdhanabhUta padArthoM kI apekSA rakhanevAlI vyAptikA jJAna honA azakya hai, pratyakSameM aisI sAmarthya hotI hI nahIM anumAna dvArA vyAptikA grahaNa honA bhI azakya hai, kyoMki vyAptiko jAnanevAlA anumAna bhI to vyApti grahaNa se utpanna hogA, aba yadi isa dUsare anumAnakI vyAptiko grahaNa karaneke lie puna: anumAna AyegA to anavasthA yA itaretarAzraya doSa AyegA kaise so hI batAte haiM-anavasthA doSa to isaprakAra hogA ki-prathama nambarake anumAnakI vyAptiko jAnaneke liye dUsarA anumAna AyA phira usa dUsare anumAnakI vyAptiko jAnaneke lie tIsarA anumAna pravRtta huA isaprakAra anumAnAMtara Ate rahanese mUla kSatikarI anavasthA pAtI hai / sAdhya sAdhanakI vyAptiko

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atha pratyakSoddeza vizeSe'nugamAbhAvaH sAmAnye siddhasAdhanam [ ] iti / kiJca, vyAptigrahaNe pakSadharmatAvagame ca satyanumAna pravarttate / na ca vyAptigrahaNamadhyakSataH; asya sannihitamAtrArthagrAhitvenAkhilapadArthAkSepeNa vyAptigrahaNe'sAmarthyAt / nApyanumAnataH; asya vyAptigrahaNapurassaratvAt / tatrApyanumAnato vyaaptigrhnne'nvsthetretraashrydossprsnggH| na cAnyatpramANa tadgrAhakamasti / tatkutonumAnasya prAmANyam ? ityasamIkSitAbhidhAnam ; anumAnAderapyadhyakSavatpra. tiniyatasvaviSayavyavasthAyAmavisaMvAdakatvena prAmANyaprasiddhaH / pratyakSaipi hi prAmANyamavisaMvAdakatvAdeva prasiddham , taccAnyatrApi samAnam anumAnAdinApyadhyavasitethe visaMvAdAbhAvAt / yacca-agauNatvAtpramANasyetyuktam, tatrAnumAnasya kuto [ gauNatvam, ] gauNArthaviSayatvAt, pratyakSapUrvakatvAdvA ? na tAvadAdyo vikalpaH; anumAnasyApyadhyakSavadvAstavasAmAnyavizeSAtmakArthaviSa grahaNa kiye vinA anumAnakA utthAna nahIM hogA aura anumAnakA utthAna hue binA vyAptikA grahaNa nahIM hogA, isaprakAra anyonyAzraya doSa pAtA hai| __ anumAnako chor3akara anya koI aisA pramANa hai nahIM ki jisake dvArA vyApti kA grahaNa ho sake, ata: anumAnameM pramANatA kisaprakAra siddha ho sakatI hai ? arthAt nahIM ho sktii| jaina-yaha kathana binA soce kiyA gayA hai, pratyakSa pramANakI taraha anumAnAdi jJAna bhI pramANabhUta haiM, kyoMki ye bhI pratyakSake samAna apane niyata viSayako vyavasthApita karate haiM tathA pratyakSa ke samAna hI avisaMvAdI haiM / pratyakSapramANameM avisaMvAdIpanA hone ke kAraNa pramANatA AtI hai to anumAnameM bhI avisaMvAdIpanA honeke kAraNa pramANatA pAtI hai, ubhayatra samAnatA hai| Apane kahA ki agauNa honese pratyakSa hI pramANa hai so batAiye ki anumAna gauNa kyoM hai gauNa arthako viSaya karatA hai isaliye, athavA pratyakSa pUrvaka hotA hai isaliye ? pUrva vikalpa ThIka nahIM, kyoMki pratyakSakI taraha anumAnakA viSaya bhI sAmAnyavizeSAtmaka mukhya artha hI mAnA gayA hai, saugatake samAna kalpita sAmAnyako viSaya karanevAlA anumAna hai aisA jaina nahIM mAnate haiM, hama to anumAna meM kalpita sAmAnyakA niSedha karanevAle haiM / dUsarA vikalpa-anumAna pratyakSa pUrvaka hotA hai ataH gauNa hai aisA kahanA bhI prayukta hai yadi anumAnako pratyakSa pUrvaka hone mAtrase gauNa mAnate haiM to kisI kisI pratyakSako anumAna pUrvaka honese gauNa mAnanA hogA ? kaise

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474 prameyakamalamArttaNDe yatvAbhyupagamAt / na khalu kalpitasAmAnyArthaviSayamanumAnaM saugatavajjainairiSTam, tadviSayatvasyAnumAne nirAkariSyamANatvAt / pratyakSapUrvakatvAccAnumAnasya gauNatve pratyakSasyApi kasyacidanumAnapUrvakatvAdgauNatvaprasaGgaH, anumAnAtsAdhyArthaM nizcitya pravarttamAnasyAdhyakSa pravRttipratIteH / UhAkhyapramANapUrva ka tvAccAsyAdhyakSa pUrva katvamasiddham / yatroktam 'na ca vyAptigrahaNamadhyakSataH' ityAdi; tadapyuktimAtram ; vyApta eH pratyakSAnupalambhabalodbhUto hAkhyapramANAtprasiddha eH / na ca vyaktInAmAnantyaM dezAdivyabhicAro vA tatprasiddha rbAdhikaH, sAmAnyadvAreNa-pratibandhAvadhAraNAttasya cAnugatA'bAdhitapratyayaviSayatvAdastitvam / prasAdhayiSyate ca "sAmAnyavizeSAtmA tadartha :" [ parIkSAmukha 4 - 1] ityatra vastubhUtasAmAnyasadbhAvaH / sohI batAte haiM - kisI puruSako dhUma dekhakara agnikA jJAna huA pazcAt sAkSAt parvatapara jAkara agnikA pratyakSajJAna huA so aisA pratyakSa anumAnake pIche hotA huA dekhA jAtA hai / tathA yaha bAta prasiddha hai ki anumAna pratyakSa pUrvaka hotA hai, kyoMki vaha to tarka nAmaka pramANa pUrvaka hotA hai aura apane viSayako nizcita rUpase jAnatA hai / cArvAkane kahA ki vyAptikA jJAna pratyakSa dvArA nahIM ho sakatA ityAdi, so vaha saba pralApa mAtra hai, kyoMki vyAptikA jJAna to pratyakSa aura anupalabha [ anvaya vyatireka ] donoMke balase utpanna hue tarka nAmaka pramANase hotA hai / zaMkA - vyaktiyoMkI [ dhUma evaM agnikI ] anaMtatA evaM dezAdikA vyabhicAra tarka pramAraNakI siddhi meM bAdhaka banatA hai arthAt jahAM jahAM ghUma hotA hai vahAM vahAM hotI hai, jahAM agni nahIM hotI vahAM dhUma bhI nahIM hotA isaprakAra se samasta deza praura kAlakA upasaMhAra karanevAlA tarka hotA hai, so isa tarka dvArA sAdhyasAdhanabhUta aMnaMta vyaktiyoM meM saMbaMdha nizcita nahIM ho sakatA, ataH yaha jJAna zrapramANabhUta hai / samAdhAna - yaha kathana ThIka nahIM, kyoMki vyaktiyoMke anaMta honepara bhI unakA sAmAnyarUpase tarka dvArA avinAbhAva nizcita kiyA jA sakatA hai ataH tarka jJAna pramANabhUta hI hai, tathA anugata [ yaha gau hai, yaha gau hai ] viSayakI abAdhita pratIti karAnevAlA hone se bhI tarka pramANakA astitva siddha hotA hai, "sAmAnya vizeSAtmAtadartha: " isa sUtra ke vivecana meM hama yaha siddha karanevAle hI haiM ki sAmAnya [ anugata pratyayakA kAraNa ] bhI vastubhUta hotA hai / [ kAlpanika nahIM ] / cArvAka - " pratyakSameva pramANamagauNatvAt " pratyakSa hI pramANa hai kyoMki pradhAnabhUta hai aisA kahate haiM, kintu tarka jJAna ko pramANabhUta mAne binA aisA kahanA

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atha pratyakSoddezaH na cohapramANamantareNa 'pratyakSameva pramANamagauNatvAt' ityAdyabhidhAtuM zakyam / tathAhigauNatvamavisaMvAditvaM vA liGga nAprasiddhapratibandhaM sat pratyakSasya prAmANyamanumApayedatiprasaGgAt / pratibandha prasiddhivAnavayavenAbhyupagantavyA, anyathA yasyAmeva pratyakSavyaktI prAmANyenAgauNatvAderasau siddhastasyAmevAgauNatvAdestatsidhyet, na vyaktyantare tatra tasyAsiddhatvAt / na cAsau sAkalyenAdhyakSAtsidhyettasya sannihitamAtraviSayakatvAt / athaikatra vyaktau pratyakSeNAnayoH sambandhaM pratipadyAnyatrApyevaMvidhaM pratyakSaM pramANamityagauNatvAdiprAmANyayoH sarvopasaMhAreNa pratibandhaprasiddhirityabhidhIyate ; na praviSaye sarvopasaMhAreNa pratipatterayogAt / sarvopasaMhAreNa pratipattizca nAmAntareNoha evoktaH syAt / zakya nahIM hai, isIko batAte haiM - gauNatvAt pratyakSameva pramANam" aise anumAna vAkya meM jo gauNatva hetu diyA jAtA hai athavA zravisaMvAditva rUpa hetu diyA jAya to ve donoM hI hetu ajJAta avinAbhAva saMbaMdha vAle hoMge to pratyakSa prAmANyapanekA anumApa nahIM lagA sakate haiM, yadi prajJAta avinAbhAva saMbaMdha se bhI anumApa lagA sakate haiM to jisa puruSake dhUma agnikA avinAbhAva ajJAta ho usa puruSake bhI dhUmako dekhakara agnikA jJAna hone lagegA / isataraha kA pratiprasaMga upasthita hogA / 475 avinAbhAvasaMbaMdha kI nizciti sAkalya rUpase svIkAra karanI hI hogI anyathA jisa kisI eka pramANa meM pragauNatvAdikA prAmANya ke sAtha avinAbhAva saMbaMdha siddha huA ho sirpha usI eka pramANa meM pratyakSa pramANatA sidudha hogI, anya pratyakSa pramANa meM nahIM, kyoMki anya pramANa meM avinAbhAva saMbaMdha asiddha hai / yahAM koI kahe ki agauNatva aura prAmANyakA avinAbhAva sAkalya rUpase sabhI pratyakSa pramANoM meM siddha karanevAlA pratyakSapramANa hI hai vahI isa avinAbhAvakA nizcaya karA degA ? so bAta asaMbhava hai, kyoMki pratyakSapramANa sirpha sannihita [ nikaTavartI ] padArthako viSaya karatA hai / cArvAka - kisI eka pramANa meM ina gauNatva aura prAmANyakA avinAbhAva saMbaMdha ko bhalI prakArase samajhakara anya sabhI pramANoM meM gauNatva aura prAmANyakA sarvopasaMhAra rUpase avinAbhAva saMbaMdha siddha kiyA jAyagA ki sabhI pratyakSa pramANa isIprakAra ke hote haiM ityAdi / jaina - aisA nahIM ho sakatA, pratyakSa pramANakA praviSaya honeke kAraNa sarvopasaMhAra rUpa se avinAbhAvakI pratipatti honA zakya hai [ arthAt sarvopasaMhArI vyApti

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prameyakamalamArttaNDe agnidhUmAdInAM caivamavinAbhAvapratipattiH kinna syAt ? yena 'anumAnamapramANamavinAbhAvasyAkhilapadArthAkSepeNa pratipattumazakyatvAt' ityukta zobheta / 456 kiJcAnumAnamAtrasyAprAmANyaM pratipAdayitumabhipretam, atIndriyArthAnumAnasya vA ? prathamapakSe pratItisiddha sakalavyavahArocchedaH / pratIyante hi kutazcidavinAbhAvino'rthAdarthAntaraM pratiniyataM pratiyanto laukikAH, na tu sarvasmAtsarvam / dvitIyapakSe tu kathamatIndriyapratyakSaita ra pramANAnAmagauNatvAdinA prAmANyetaravyavasthA ? kathaM vA paracetaso'tIndriyasya vyApAravyAhArAdikAryavizeSAt pratipattiH ?, pratyakSa pramANakA viSaya hI nahIM hai ] eka bAta yaha bhI hai ki yadi Apa sarvopasaMhAra rUpase pratipatti honA svIkAra karate haiM to nAmAntarase tarka pramANakA hI svarUpa prA jAtA hai, tathA jisaprakAra prayogatva aura pramANatvakA avinAbhAva pratyakSa pramANa meM prasiddha hotA hai usIprakAra agni aura dhUma prAdikA avinAbhAva kyoM nahIM prasiddha hogA ? arthAtu hogA hI / ataH ApakA pUrvokta kathana prayukta siddha hotA hai ki saMpUrNa sAdhyasAdhanabhUta padArthoMkA avinAbhAva jAnanA azakya honese anumAna jJAna pramANa hai ityAdi / tathA yaha batAiye ki sAre hI anumAna jJAna apramANabhUta mAnanA iSTa hai athavA atIndriyako viSaya karanevAle anumAna zrapramANabhUta mAnanA iSTa hai ? prathamapakSa kahe to pratIti siddha sakala vyavahAra naSTa hovegA, kyoMki vyavahAra meM dekhA jAtA hai ki laukika jana kisI eka avinAbhAvI hetu dvArA arthase arthAMtara bhUta padArthakA nizcaya karate haiM kintu hara kisI sabhI hetu dvArA sabhI padArthakA nizcaya nahIM karate [ arthAt pravinAbhAvI hetu vAle anumAna jJAna pramANatAkI koTi meM A jAnese sabhI anumAna aprAmANika hai aisA kahanA bAdhita hotA hai ] / dvitIyapakSa - atIndriya arthako grahaNa karanevAle anumAnako apramANabhUta mAnate haiM aisA kahe to pratIndriya pratyakSapramANa aura atIndriya anumAna pramANa ina donoM jJAnoM kA kramazaH pragauNatva aura gauNatvAdi hetu dvArA prAmANya aura aprAmANya kisa prakAra vyavasthita hogA ? evaM parake atIndriyabhUta manakI vyApAra, vyAhArAdi kArya vizeSa dvArA siddhi hotI hai vaha kisaprakAra hovegI ? tathA svarga adRSTa devatA AdikA zranupalabdhi hetu dvArA pratiSedha karanA bhI kisa prakAra yukta ho sakegA / so yaha cArvAka gauNa honese eka pratyakSa hI pramAraNabhUta hai anumAna agoNa nahIM hai ataH usase padArthakA nizcaya nahIM hotA, ityAdi anumAna vAkya rUpa kathana karatA hai / punazca isI anumAna dvArA pratyakSAdikI pramANatA siddha karatA hai so yaha kisaprakAra zakya hai ? yadi anu

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atha pratyakSoddeza. 477 svargApUrvadevatAdestathAvidhasya pratiSedho'nupalabdheH syAt ? soyaM cArvAka: "pramANasyAgauNatvAdanumAnAdarthanizcayo durlabhaH" [ ] ityAcazANaH kathamata evAdhyakSAdeH prAmANyAdikaM prasAdhayet ? prasAdhayanvA kathamatIndriyetarArthaviSayamanumAnaM na pramANayet ? ukta ca "pramANetarasAmAnyasthiteranyadhiyo gteH| pramANAntarasadbhAvaH pratiSedhAcca kasyacit / / "[ ] iti / tannAnumAnasyAprAmANyam / mAna dvArA pratyakSakA prAmANya siddha kiyA jAtA hai to atIndriya gamya aura indriyagamya padArthako viSaya karanevAlA anumAnajJAna kisaprakAra pramANabhUta nahIM mAnA jAyagA ? arthAt ise bhI pramANabhUta mAnanA hogaa| kahA bhI hai-pramANatva aura apramANatvakA astitva honese, para prANiyoMkI buddhiko pratIti honese tathA paralokAdi kisIkA pratiSedha karanese pratyakSake atirikta jo anumAna hai usakI pramANatA siddha hotI hai / / 1 / / bhAvArtha - yahAMpara anumAna jJAna meM pramANatA siddha karaneke liye tIna hetu upasthita kiye haiM, ve isaprakAra haiM-yaha jJAna prAmANika hai kyoMki isameM avisaMvAda hai evaM yaha jJAna aprAmANika hai kyoMki isameM visaMvAda hai, isataraha jJAnoMkI pramANatA apramANatAkA nirNaya anumAna dvArA hI hotA hai / tathA isa puruSameM buddhi hai, kyoMki vacana kuzalatA prAdi buddhike kArya dikhAI de rahe ityAdi rUpase paravyaktimeM buddhikA astitva anumAna dvArA hI siddha ho sakatA hai / tIsarA anumAna cArvAkako isaliye cAhiye ki unheM paraloka prAdikA niSedha karanA hai arthAt "svargAdi paralokakA astitva nahIM hai, kyoMki unakI anupalabdhi hai" ityAdi anumAnadvArA hI paralokAdi pratiSedha karanA saMbhava hai / uparyukta tInoM hI bAteM pratyakSa dvArA to siddha nahIM kI jA sakatI ataH anumAna jJAnako pramANabhUta mAnanA Avazyaka hai| isaprakAra pratyakSake samAna anumAna bhI eka pRthak pramANa hai aisA nizcaya huaa| * pratyakSaka pramANavAda samApta *

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prameya dvitvAt pramANadvitvavAdakA pUrvapakSa prameya arthAt padArtha do prakArake haiM ata: pramANa ke do bheda hote haiM / tasyaviSaya: svalakSaNam // 12 // [nyAya bindu pRSTha 66 ] pratyakSakA viSaya svalakSaNa hai / svalakSaNa kyA hai isa bAtako-nirvikalpa pratyakSakA varNana karate hue kaha Aye haiM ki jisa padArthakI nikaTatAse jJAnameM spaSTatA AtI hai aura dUrI honese aspaSTatA AtI hai vaha svalakSaNa hai| tadeva paramArthasat / / 14 / / arthakriyA sAmarthya lakSaNatvAdu vastunaH // 15 // ( nyAya binduH pR0 76-78 ) yaha svalakSaNa hI paramArtha hai / arthakriyA meM jo samartha hai vahI vastukA svarUpa hai aura vahI svalakSaNa hai- (asAdhAraNa rUpa hai ) / anyat sAmAnyalakSaNam / / 16 / / so'numAnasya viSayaH / / 17 / / [ pRSTha 76-80 ] isa svalakSaNase pRthak sAmAnya lakSaNa hai, aura yaha anumAnakA viSaya hai, [ anumAnake dvArA jAnane yogya hai / ] vastuke sAdhAraNa rUpa kA sAmAnya lakSaNa kyA hai ? so isa viSayameM kahA jAtA hai ki dharma ( rUpa Adi paramANu ) kSaNika haiM ina dharmoke pujameM ( paramANu samUhameM ) jala lAnA AdikA sAmarthya utpanna hotA hai / jala lAnA Adi arthakriyAmeM samartha jo vastu kSaNa hotA hai vahI svalakSaNa kahalAtA hai / isameM dezakI dRSTise vistAra nahIM hai aura kAlakI dRSTise sthiratA bhI nahIM hai / isakA svarUpa yahI hai ki arthakriyA kA sAmarthya honA hai, aura arthakriyA kA sAmarthya eka kSaNa meM hI rahatA hai isa bAtako bauddha granthoM meM aneka jagaha siddha kiyA hai / ataH vastukA arthakriyA samartha eka kSaNa hI svalakSaNa hai| isameM jo sthUlatA yA vistAra bhAsita hotA hai vaha sirphajJAna meM pratIta hotA hai| vaha koI vastukA dharma nahIM hai / vaha pratIti isI prakAra hotI hai ki jaise dUra se bhinna bhinna vRkSoM meM kujakI pratIti hotI hai vastu meM sthiratAkI pratIti bhI hotI hai kintu yaha saba koI tathya nahIM hai / tathya to yaha hai ki

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prameyadvitvAt pramANadvitvavAda pUrvapakSa: eka kSaNa naSTa hotA hai usake anaMtara dUsarAkSaNa utpanna hotA hai isa prakAra upAdAna upAdeya bhAvase kSaNoM kI paraMparA calatI hai vahI kSaNa saMtAna kahalAtA hai jo nIla yA ghaTa Adi kSaNoMkI saMtAna haiM unako eka mAnakara sthiratAkA AbhAsa hone lagatA hai / samasta ghaTa saMtAnoMkA jo sAdhAraNa rUpa hai vahI sAmAnya lakSaNa hai / kyoMki svalakSaNa to vastukA asAdhAraNa rUpa hai / vaha sabase vyAvRtta hai / ataH nizcaya huA ki jo vastu IT vAstavika svalakSaNa-kSaNa sthAyI asAdhAraNa rUpa hai vaha pratyakSa pramANakA viSaya hai, aura jo kSaNa pravAha rUpa sAdhAraNa - sAmAnya lakSaNa hai vaha anumAna pramANakA viSaya hai / isa prakAra prameya-vastu yA padArtha do prakArake honese unake grAhaka jJAnoMmeM( pramANoM meM ) bheda ho jAtA hai yaha kathana siddha huA / * pUrvapakSa samApta * -476

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prameyadvitvAt pramANadvitvavicAraH astu nAma pratyakSAnumAnabhedAtpramANa vidhyamityArekApanodArtham -- pratyakSatarabhedAt // 2 // ityAha / na khalu pratyakSAnumAnayoAkhyeyAgamAdipramANabhedAnAmantarbhAvaH sambhavati yataH saugatopakalpitaH pramANasaMkhyAniyamo vyavatiSThata / pramaiyadva vidhyAt pramANasya dvavidhyamevetyapyasambhAvyam, tadvavidhyAsiddha:, 'eka eva hi __ yahAMpara anumAnapramANako siddha huA dekhakara saugata pravAdI kahate haiM ki jainane jo pramANakI do saMkhyA batalAyI hai vaha ThIka hI hai, pramANako pratyakSa aura anumAna isaprakAra do tarahakA mAnanA cAhiye / isa taraha AkSepa hone para AcArya kahate haiN| pratyakSatarabhedAt // 2 // pratyakSa aura parokSake bhedase pramANa do prakArakA hai, bauddhakI mAnyatAke samAna vaha pratyakSa aura anumAnake bhedase do prakArakA nahIM hai, kyoMki isa saMkhyA meM Age kahe jAnevAle pAgamAdi pramANoMkA antarbhAva nahIM ho paataa| bauddha-pramANakA viSaya jo prameya hai vaha do prakArakA honese pramANa bhI do prakArakA svIkAra kiyA gayA hai / jaina - aisA nahIM hai, prameya kA do panA hI jaba prasiddha hai taba usase pramANa ke do bheda kisa prakAra siddha ho sakate haiM ? arthAt nahIM siddha ho sakate / pramANakA viSaya sAmAnya vizeSAtmaka padArtha hI hai aisA hama Age siddha karanevAle haiN| prApa bauddha anumAna kA viSaya kevala eka sAmAnya hI hai aisA mAnate haiM so isa lakSaNa vAle anamAna dvArA vizeSa viSayoMmeM pravRtti nahIM ho skegii| yaha to nizcita bAta hai ki anya viSayavAlA jJAna anya viSayoMmeM pravRtti nahIM karatA, yadi aisA nahIM mAneMge to atiprasaMga hogA, arthAt phira to ghaTako viSaya karanevAlA jJAna paTa meM pravRtti karAne lgegaa| bauddha -hetuse anumita kiye gaye sAmAnyase vizeSakI pratipatti hotI hai aura usa pratipattise vizeSameM pravRtti ho jAtI hai|

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prameyadvitvAt pramANa dvitvavicAraH 481 sAmAnyavizeSAtmArthaH prameyaH pramANasya' ityagre vakSyate / kiJcAnumAnasya sAmAnyamAtragocaratve tato vizeSeSvapravRttiprasaGgaH / na khalvanya viSayaM jJAnamanyatra pravartakam atiprasaGgAt / atha liGgAnumitAtsAmAnyAdvizeSapratipattestatra pravRttiH; nanvevaM liGgAdeva tatpratipattirastu kiM paramparayA ? nanu vizeSeSu liGgasya pratibandhapratipatterabhAvAtkathamatasteSAM pratipattiH ? tadetatsAmAnyepi samAnam / prathAprati jaina-yadi aisI bAta hai to sIdhe hetuse hI vizeSakI pratipatti honA mAne / paraMparAse kyA prayojana hai ? arthAt hetuse sAmAnyakI pratipatti honA phira usa sAmAnya se vizeSakI pratipatti honA aisA mAnate haiM usameM kyA lAbha hai ? kucha bhI nahIM / bauddha-vizeSomeM hetuke avinAbhAvakI pratipatti nahIM hai ataH anumAna dvArA una vizeSoMkA jJAna kisaprakAra ho sakatA hai ? jaina- yaha bAta to sAmAnya meM bhI ghaTita hogii| arthAta jaise vizeSoMmeM hetuke avinAbhAvakI pratipatti nahIM hai vaise vizeSoMmeM sAmAnyake avinAbhAvakI pratipatti nahIM hai ata: sAmAnya dvArA vizeSoMkA jJAna kisa prakAra ho sakatA hai ? arthAt nahIM ho sktaa| bhAvArtha - bauddha anumAna kA viSaya sirpha sAmAnya hai aisA mAnate haiM ataH AcArya ne kahA ki yadi anumAna jJAna kevala sAmAnya ko viSaya karatA hai to usa jJAna dvArA vizeSa viSayoMmeM pravRtti honA azakya hogA ? isa para bauddhane kahA ki anumAna dvArA sAmAnyako jAnakara phira usa anumita sAmAnya dvArA vizeSakA jJAna ho jaavegaa| so isa kathana para zaMkA hotI hai ki aisA paraMparAgata vizeSakA jJAna hone kI apekSA sIdhA hI anumAna dvArA vizeSakA jJAna kyoM nahIM hogA vaisA jJAna hone meM kyA bAdhA hai ? isakA samAdhAna karate hue bauddha kahate haiM ki vizeSoMmeM hetuke avinAbhAvakA jJAna nahIM honese anumAna pramANa sIdhA vizeSoMmeM pravRtti nahIM kara sktaa| taba prAcAryane samajhAyA ki yaha kathana sAmAnyake bAre meM bhI lAgU hotA hai vizeSoMmeM sAmAnyake avinAbhAva kI pratipatti bhI kahAM hai ? ki jisase vaha anumita sAmAnya vizeSa meM pravRtti karA sake / ataH yahI nizcaya hotA hai ki yadi anumAna pramANakA viSaya vizeSa nahIM hai to vizeSameM usakI pravRtti bhI nahIM ho sktii| bauddha-vizeSoM meM sAmAnyakA avinAbhAva jAnA huA nahIM rahatA to bhI sAmAnya vizeSakA gamaka huA hI karatA hai / :

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482 prameyakamalamArtaNDe pannapratibandhamapi sAmAnyaM teSAM gamakam ; liGgamapyevaM vidhaM tadgamakaM kinna syAt ? sAmAnyasyApi sAmAnyenaiva vizeSeSu pratibandhapratipattAvanavasthAsAmAnyAddhi sAmAnya pratipattau vizeSeSvapravRttI punastato'pyaparasAmAnyapratipattau sa eva doSaH / ataH sAmAnyatadanumAnAnAmanavasthAnAdpravRttivizeSeSu syAt / kiJca vyApakameva gamyam avyabhicArasya tatraiva bhAvAt vyApakaM ca kAraNaM kAryasya, svabhAvo bhAvasya / tacca svalakSaNameva, atastadeva gamyaM syAt na sAmAnyamavyApakatvAt / atha tadapi vyApakam, svalakSaNavadvastutvam, anyathA tasminnadhigatepi prayojanAbhAvAttatrAnumAnamapramAraNameva syAt / jaina- to phira hetu isI taraha ajJAta rahakara bhI vizeSa kA gamaka kyoM nahIM hogA ? yadi kahA jAya ki sAmAnya bhI mAtra sAmAnya rUpase vizeSoMmeM avinAbhAvakA jJAna karAtA hai to anavasthA praayegii| isIko batAte haiM-sAmAnyase mAtra sAmAnya hI jAnA jAtA hai ataH usase vizeSoM meM pravRtti to hogI nahIM, usa pravRtti ke liye punaH anumAna prayukta hogA kintu usase bhI apara sAmAnya mAtra kI pratipatti hogI na ki vizeSa meM pravRtti hogI ataH pUrvokta doSa tadavastha rahatA hai, isaprakAra sAmAnya aura tad grAhaka anumAna inakI anavasthA hotI jAnese vizeSoMmeM pravRtti honA azakya hI hai / dUsarI bAta yaha hai ki vyApakako hI gamya mAnA jAtA hai kyoMki usImeM avyabhicArapanA hai, aura yaha vyApaka kAryakA kAraNa tathA bhAvakA svabhAva rUpa huA karatA hai, isa taraha kA jo vyApaka hai vaha svalakSaNa hI ho sakatA hai, ata: svalakSaNa ko hI gamya mAnanA hogA sAmAnyako nahIM, kyoMki sAmAnya avyApakarUpa hai / yadi kahA jAya ki sAmAnya bhI vyApakarUpa svIkAra kiyA jAtA hai taba to svalakSaNake samAna sAmAnya ko bhI vAstavika padArtha mAnanA par3egA, anyathA usako jAna lene para bhI kucha prayojana siddha nahIM hogA tathA aise avAstavika sAmAnyako jAnanevAlA anumAna apramANa hI khlaayegaa| __bhAvArtha-bauddha sAmAnyako avAstavika aura svalakSaNabhUta vizeSako vAstavika mAnate haiM, idhara anumAnako sAmAnya kA grAhaka mAnate haiM so aise avAstavika padArthako viSaya karanevAlA jJAna apramANabhUta hI ThaharatA hai, aise apramANabhUta siddha hae anumAna dvArA vizeSoMmeM pravRtti honA azakya hai ata: bauddhane' jo pahale kahA thA ki anumAna dvArA sAmAnyako jJAta kara usa jJAta sAmAnyase vizeSoMmeM pravRtti hA karatI hai, so saba galata sAbita hotA hai / bhAvAya

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prameyadvitvAt pramANa dvitvavicAraH 483 kiJca, tatprameya dvitvaM pramANa dvitvasya jJAtam, ajJAtaM vA jJApakaM bhavet ? yadyajJAtameva tattasya jJApakam ; tarhi tasya sarvatrAvizeSAtsarveSAmavizeSeNa tatpratipattiprasaGgato vivAdo na syAt / jJAtaM cetkutastajjJaptiH ? pratyakSAt, anumAnAdvA ? na tAvatpratyakSAt ; tena sAmAnyAgrahaNAt / grahaNe vA tasya savikalpakatvaprasaGgo viSayasaGkarazca pramANa dvitvavirodhI bhavato'nuSajyeta / nApyanumAnataH; ata eva / svalakSaNaparAGa mukhatayA hi bhavatAnumAnamabhyupagatam - "pratadbhadaparAvRttavastumAtrapravedanAt / sAmAnya viSaya prokta liGga bhedApratiSThiteH / / " [ ] kiJca, prameyadvitva pramANadvitvakA jJApaka hotA hai aisA ApakA Agraha hai so batAiye ki prameya dvitva jJAta hokara pramANa dvitvakA jJApaka banatA hai athavA vinA jJAta hue hI jJApaka banatA hai ? vinA jJAta hue hI pramANa dvitvakA jJApaka banegA to aisA ajJAta prameya dvitva sarvatra samAna honese sabhI manuSyoMko samAnarUpase usakI pratIti AyegI phira yaha vivAda nahIM ho sakatA thA ki pramANa dvitva (do prakAra kA pramANa) prameyadvitvake kAraNa hai arthAt prameya do prakArakA honese pramANa bhI do prakArakA ho jAtA hai / dUsarA pakSa-prameyadvitva jJAta hokara pramANa dvitvakA jJApaka banatA hai aisA mAne to yaha batAiye ki prameyadvitvakA jJAna kisase huA ? pratyakSase huA athavA anumAna se huA ? pratyakSase huA to kaha nahIM sakate, kyoMki pratyakSa sAmAnya rUpa prameyako grahaNa nahIM karatA, yadi karegA to vaha savikalpaka kahalAyegA tathA viSaya saMkara doSa bhI AyegA arthAt pratyakSa pramANa yadi sAmAnyako grahaNa karatA hai to vaha nirvikalpa nahIM rahatA kyoMki sAmAnyako grahaNa karane vAlA jJAna savikalpa hotA hai aisA ApakA Agraha hai, tathA jaba pratyakSane anumAnake viSayabhUta sAmAnyako grahaNa kiyA taba viSayasaMkara huA phira to do pramANa kahAM rahe ? kyoMki do prakAra kA prameya honese pramANako do prakArakA mAnA thA, jaba donoM prameyoMko [sAmAnya aura vizeSako] eka pratyakSa pramANane grahaNa kiyA taba anumAna pramANakA koI viSaya rahA nahIM ata: usakA abhAva hI ho jaaygaa| dUsarA pakSa-pramANadvitvakA prameyadvitvapanA anumAnase jAnA jAtA hai aisA kahanA bhI ThIka nahIM, kyoMki isa pakSameM bhI viSaya saMkara Adi ve hI uparyukta doSa Ate haiM, Apake yahAM anumAnako svalakSaNase parAGmukha mAnA hai arthAt anumAna svalakSaNabhUta vizeSako nahIM jAnatA aisA mAnA hai / anumAnake viSaya meM Apake yahAM kahA

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484 prameyakamalamArtaNDe ityabhidhAnAt / dvAbhyAM tu prameya dvitvasya jJAne (5) sya pramANadvitvajJApakatvAyogaH, anyathA devadattayajJadattAbhyAM pratipannAddha madvitvAt tadanyatarasyAgni dvitvapratipattiH syAt / dvavidhyamiti hi dviSTho dharmaH / sa ca dvayorjJAne jJAyate nAnyathA / na hyajJAtasa hyavindhyasya tadgatadvitvapratipattirasti / parasparAzrayAnuSaGgazca-siddha hi pramANa dvitve'taH prameya dvitvasiddhiH, tasyAzca pramANa dvitva siddhiriti / athAnyataH pramANadvitvasya siddhiH, vyarthastahi prameyadvitvopanyAsa: / tadapyanyadekaM vA syAt, anekaM vA ? eka cedviSayasakaraH / pratyakSaM hi svalakSaNAkAramanamAnaM ta sAmAnyAkArama, tadadvayasyaikajJAnavedyatve suprasiddho viSayasaGkaraH / athAnekajJAnavedyam ; tadapyapareNAnekajJAnena vedya tadapyapareNetyanavasthA / hai ki-bhedoMkI [vizeSoMkI] parAvRttise rahita mAtra sAmAnyakA vedana karanevAlA honese tathA svalakSaNakI vyavasthA nahIM karanese liMga jJAna [anumAna pramANa] sAmAnyaviSaya vAlA mAnA jAtA hai / / 1 / / anumAna aura pratyakSa donoMse prameyakA dvitvapanA jAnA jAtA hai aisA kaheMge to vaha prameya dvitva pramANa dvitvakA jJApaka nahIM bana sakatA yadi isatarahakA do jJAnoM dvArA jJAta huA prameya dvitva jJApaka ho sakatA hai to devadatta aura yajJadatta dvArA jAne hue dhamadvitvase una do puruSoM meM se kisI ekako agnike dvitvakI pratipatti honA bhI svIkAra karanA cAhiye ? [kyoMki vibhinna do pramANoMdvArA jJAta huA prameya dvitvajJApaka bana sakatA hai aisA kahA hai ] tathA dvavidhya jo hotA hai vaha do padArthoM meM rahanevAlA dharma hotA hai so vaha vaividhya una donoM padArthoM kA jJAna honepara jAnA jA sakatA hai anyathA nahIM, jaise ki kisI puruSane sadhyAcala aura vindhyAcalako nahIM jAnA hai to una donoM parvatoMmeM honevAlA dvavidhya [ do panA ] bhI ajJAta hI rahatA hai / tathA prameyadvitva honese [ prameya yAnI padArtha do prakArake honese ] pramANa do prakArakA hai aisA saugatakA kahanA anyonyAzraya doSase bharA huA hai, kyoMki pramANadvitva [pramANakA dopanA ] siddha honepara usake dvArA prameya dvitvakI siddhi hogI aura prameyadvitvake siddha honepara pramANadvitva siddhi hogI isataraha parasparAzrita rahanese donoM prasiddha raha jAte haiM / yadi kahA jAya ki pramANadvitvakI siddhi prameya dvitvase na karake anya kisI jJAnase kareMge to prameyadvitva hetukA upanyAsa karanA vyartha hai, arthAt "pramANa do prakAra kA hai kyoMki prameya bhUta viSaya ho do prakArakA hotA hai" isataraha prameyadvitva hetu dvArA pramANadvitvako siddha karane kI kyA AvazyakatA hai ? kyoMki pramANadvitva kisI anya hI jJAna dvArA siddha hotA hai ? tathA yaha bhI prazna hotA hai ki pramANa dvitvako

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prameya dvitvAt pramANadvitvavicAra: nanu svalakSaNAkAratA pratyakSeNAtmabhUtaiva vedyate sAmAnyAkAratA tvana mAnena, tayozca svasaMvedanapratyakSasiddhatvAt pratyakSa siddhameva pramANa dvitvaM prameya dvitvaM ca, kevalam yastathA pratipadyamAnopi na vyavaharati sa prasiddha na prameya vidhyena pramANadvavidhyavyavahAre pravartyate; tadapyasAram ; jJAnAdarthAntarasyAnarthAntarasya vA kevalasya sAmAnyasya vizeSasya vA kvacijjJAne pratibhAsAbhAvAt, ubhayAtmana evAntarbahirvA vastuno'dhyakSAdipratyaye pratibhAsamAnatvAt / prayoga:-asati bAdhake yadyathA pratibhAsate siddha karanevAlA vaha jo anya koI jJAna hai vaha eka hai athavA aneka hai ? eka mAneMge to viSaya saMkara nAmA dUSaNa hogA, kaise so hI batAte haiM-pratyakSapramANa svalakSaNAkAra vAlA hotA hai aura anumAna pramANa sAmAnyAkAra vAlA hotA hai aisA Apa bauddhakA hI siddhAMta hai so vilakSaNa AkAravAle una donoM pramANoMko eka hI jJAna jAnegA to viSayasaMkara spaSTa hI dikhAyI de rahA hai| [ arthAt sAmAnyAkAra aura svalakSaNAkAra bhUta do pramANoMke do viSayarUpa prAkAra the una donoMko grahaNa karanese donoM viSayoMkA [sAmAnya aura svalakSaNakA] grahaNa bhI ho cukatA hai aura isataraha eka jJAnameM donoM kI eka sAtha pratipattirUpa viSaya saMkara hotA hai] pramANadvitvakA grAhaka jo anya koI jJAna hai vaha anekarUpa hai arthAt aneka jJAnodvArA pramANadvitva jAnA jAtA hai to puna: prazna hogA ki ve aneka jJAna bhI kisI apara aneka jJAna dvArA hI jJAta hote haiM kyA ? tathA ve apara jJAna bhI anya kisI jJAnase vedya hoMge ? isataraha anavasthA AtI hai| bauddha-svalakSaNAkAratA pratyakSadvArA AtmabhUta hI vedanakI jAtI hai aura sAmAnyAkAratA anumAnadvArA vedana kI jAtI hai tathA una donoM pramANoM kI siddhi svasaMvedana pratyakSadvArA ho jAyA karatI hai ataH pramANa dvitva evaM prameyadvitva donoM bhI pratyakSase hI siddha hote haiM, kintu isa vyavasthAko svasaMvedana pratyakSadvArA jAnatA huA bhI jo manuSya apane vyavahAra meM nahIM lAtA hai usa puruSako prasiddha prameyadvitva hetu dvArA pramANadvitva vyavahArameM pravartita karAyA jAtA hai| jaina- yaha kathana asAra hai, jJAnase sarvathA arthAMtarabhUta yA anarthAMtara bhUta akele sAmAnya kA athavA vizeSakA kisI bhI jJAnameM pratibhAsa nahIM hotA hai / pratyakSAdi jJAna meM to aMtastatva bahistatvarUpa cetana aura jar3a padArtha sAmAnya vizeSAtmaka hI pratibhAsita ho rahe haiM / anumAna pramANa dvArA isI bAtako siddha karate haiMbAdhakake nahIM honepara jo jisaprakArase pratibhAsita hotA hai usako usIprakArase svIkAra karanA cAhiye, jaise nIla padArtha nIlAkArase pratibhAsita hotA hai ata: use nIlarUpahI svIkAra karate haiM, pratyakSAdi pramANa bhI sAmAnyavizeSAtmaka padArthako

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486 prameyakamalamArtaNDe tattathaivAbhyupagantavyam yathA nIlaM nIlatayA, pratibhAsate cAdhyakSAdi pramANaM sAmAnyavizeSAtmArthaviSayatayeti / viSaya karate hue pratIta hote haiM ataH unheM vaisA hI svIkAra karanA cAhiye isataraha sAmAnya aura vizeSa donoM pRthak do padArtha haiM aura unako jAnanevAle jJAna bhI do [ pratyakSa aura anumAna ] prakArake haiM aisA bauddhakA kahanA khaMDita ho jAtA hai / . * samApta * prameyadvitvase pramANadvitvako mAnane vAle bauddha ke khaMDanakA sArAMza bauddha loga pratyakSa aura anumAna do pramANa mAnate haiM pratyakSa kA viSaya vizeSa, [svalakSaNa] mAnA hai aura anumAnakA viSaya sAmAnya mAnA hai, unakA kahanA hai ki viSaya bhinna bhinna honeke [ arthAt vastu do taraha kI honeke ] kAraNa hI do pramANa haiM / kintu yaha kathana bilakula asatya hai prameya do tarahakA hai hI nahIM / pratyakSa ho cAhe anumAna ho donoM pramANa sAmAnya aura vizeSa ko jAnate haiM eka eka ko nahIM hama bauddha se pUchate haiM ki do taraha kA prameya hai isa bAtako kauna jAnatA hai, pratyakSa yA anumAna ? tuma kaho ki pratyakSa pramANa prameyadvitva ko jAnatA hai so kaise bane ? jaba ki pratyakSa kA viSaya eka vizeSa hI hai, sAmAnya nahIM, to vaha donoM ko kaise jAne ? anumAna kaho to vahI bAta, kyoMki vaha bhI sirpha sAmAnya ko hI jAnatA hai vizeSako nahIM ata: donoM hI eka eka ko jAnanevAle honese prameya do tarahakA hai yaha bAta vyavasthApaka pramANake abhAvameM prasiddha hI rhegii| yadi pratyakSa yA anumAna meM se koI bhI eka pramANa donoM prameyoMko jAneMge taba to bahuta bhArI Apatti Apa bauddha para pA par3egI, arthAt prameyadvitva ko pratyakSa athavA anumAna jAnatA hai to viSaya saMkara huA kyoMki donoMke viSayako ekane jAnA, tathA sAmAnya viSayako pratyakSa ne jAnA ataH vaha savikalpaka ho gayA kyoMki Apane sAmAnya viSaya vAle jJAnako savikalpaka rUpase svIkAra kiyA hai| tathA prameya do hai ataH pramANa bhI do prakAra hai, yaha siddhAMta bhI galata ho jAtA hai / ataH bauddha ko aMtaraMga vastu jIva aura bahiraMga vastu jar3a padArtha ina donoM ko bhI sAmAnya vizeSAtmaka mAnanA cAhiye, tathA ina donoMkA jJAnabhI donoM anumAna tathA pratyakSake dvArA hotA hai aisA svIkAra karanA cAhiye / prameyadvitva se pramANadvitva ko mAnanevAle bauddha ke khaMDanakA sArAMza samApta huA /

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prAgamavicAraH ** nanu mA bhUtprameyabhedaH, tathApyAgamAdInAM nAnumAnAdarthAntaratvam / zabdAdikaM hi parokSArthaM sambaddham, asambaddha vA gamayet ? na tAvadasambaddha m; gavAderapyazvAdipratibhAsaprasaGgAt / sambaddha cet; talliGgameva, tajjanitaM ca jJAnamanumAnameva / ityapyasAmpratam ; pratyakSasyApyevamanumAnatvaprasaGgAttadapi hi svaviSaye sambaddha sattasya gamakam nAnyathA, sarvasya pramAtuH sarvArthapratyakSatvaprasaGgAt / atha bauddha - prameyake bheda mAnanA iSTa nahIM hai to rahane dIjiye kintu AgamAdi jJAnoMkA anumAna pramANase pRthakapanA to kathamapi siddha nahIM hotA / dekhiye ! mImAMsakAdine AgamAdi pramANoMkA kAraNa zabdAdikoM ko mAnA hai so ve zabdAdika parokSabhUta padArthoM ke gamaka huA karate haiM so una padArthoMse saMbaddha hokara gamaka hote haiM athavA asaMbaddha hokara gamaka hote haiM ? asaMbadudha hokara gamaka honA to azakya hai, anyathA gau Adi zabdase azva Adi padArthakA pratibhAsa honA bhI svIkAra karanA par3egA ? kyoMki zabdAdika padArtha ke sAtha saMbaddha hue binA hI gamaka humA karate haiM aisA mAna rahe ho ! yadi isa doSako dUra karane ke liye dUsarA pakSa svIkAra kare ki padArthase saMbaddha hokara hI zabdAdika usa padArthake gamaka huA karate haiM to ve zabdAdika liMga [sAdhana] rUpa hI siddha hue, evaM usase utpanna huA jJAna bhI anumAna hI kahalAyA ? abhiprAya yaha huA ki zabdAdi kAraNoMse utpanna honevAle jJAna anumAna pramANarUpa hI siddha hote haiM na ki aAgamAdi rUpa / jaina-yaha kathana ayukta hai, isataraha padArthase saMbaddha hokara usake gamaka hone mAtrase AgamAdi jJAnoMko anumAnameM antarbhUta kiyA jAya to pratyakSapramANakA bhI anumAnameM antarbhAva ho jAnekA prasaMga AtA hai, kyoMki pratyakSa pramANa bhI apane viSaya meM saMbaddha hokara hI usakA gamaka hotA hai anyathA nahIM, yadi svaviSaya meM saMbaddha hue binA gamaka honA svIkAra kareMge to sabhI pramAtAoMko sabhI padArthoM kA pratyakSa jJAna hone kA ati prasaMga AtA hai| bauddha-yadyapi pratyakSa aura anumAna donoM pramANoMmeM viSayase saMbaddha honA samAna hai kintu sAmagrI bhinna bhinna honekI vajahase inameM pRthak pramANapanA mAnA jAtA hai|

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488 prameyakamalamArtaNDe viSayasambaddhatvAvizeSepi pratyakSAnumAnayoH sAmagrI bhedAtpramANAntaratvam ; zAbdAdInAmapyevaM pramANAntaratvaM kinna syAt ? tathAhi-zAbdaM tAvacchabdasAmagrItaH prabhavati ___"zabdAdudeti yajjJAnamapratyakSepi vastuni / ___ zAbdaM taditi manyante pramANAntaravAdinaH // " [ ] ityabhidhAnAt / na cAsya pratyakSatA; savikalpakAspaSTa svabhAvatvAt / nApyanumAnatA; trirUpaliGgAprabhavatvAdanumAnagocarArthAviSayatvAcca / taduktam mImAMsaka-isIprakArase AgamAdi jJAnoMmeM bhI bhinna pramANapanA kyoM na mAnA jAya ? dekhiye AgamAdi jJAnoMkI sAmagrI bhI vibhinna prakArakI hotI hai, zabda rUpa sAmagrI se Agama jJAna prAdurbhUta hotA hai, jaisA ki kahA hai-vastuke apratyakSa rahanepara bhI zabdadvArA usakA jJAna ho jAyA karatA hai, isa jJAnako pramANAntaravAdI mImAMsaka jaina Adi ne Agama pramANarUpa mAnA hai // 1 // isa zabda janya jJAnako pratyakSa pramANa to kaha nahIM sakate, kyoMki yaha savikalpa hotA hai evaM aspaSTa svabhAvavAlA hotA hai / Agama jJAnako anumAna rUpa bhI nahIM mAna sakate, kyoMki yaha jJAna virUpahetu janya nahIM hai, tathA anumAnake gocarabhUta padArthoMko viSaya bhI nahIM karatA hai / hamAre mImAMsAzlokavAttika nAmA granthameM yahI bAta kahI hai-pratyakSake samAna Agama jJAnameM bhI anumAnapanA nahIM pAyA jAtA, isakA bhI kAraNa yaha hai ki Agama jJAna trirUpa hetu se virahita hai evaM anugeya viSayako bhI grahaNa nahIM karatA / isI kArikAkA spaSTIkaraNa karate haiM ki dhUmAdi hetuse utpanna honevAle anumAna jJAnakA viSaya dharma viziSTa dharmI huA karatA hai, jisaprakAra kA yaha viSaya hai usaprakArakA viSaya zabdajanya jJAna meM to nahIM rahatA na trirUpa hetutva rahatA hai, yaha bAta to sarva jana prasiddha hai| rUpyahetutA zabdameM kisaprakAra saMbhava nahIM hai isa bAtakA khulAsA karate haiM ki-dharmIkA prayoga honese zabdameM pakSa dharmatva siddha nahIM hotaa| isa jJAnakA viSayabhUta jo artha hai usIko dharmI mAne ! isatarahakI kisIko prAzaMkA ho to vaha bhI ThIka nahIM, kyoMki zabdakA padArtha ke sAtha avinAbhAva saMbaMdha to hai nahIM yaha bhI nizcita hai ki apratibhAsita padArtha meM yaha zabda usa padArthakA dharma hai isatarahase zabdakI pratIti honA saMbhava nahIM / aba yadi yaha mAna leveM ki padArthake pratibhAsita ho jAnepara "yaha usakA dharma hai" isataraha zabdakI pratIti hotI hai| so yaha pratIti kucha upayogI siddha nahIM hotI; kyoMki isa zabda pratIti ke binA bhI

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AgamavicAraH " tasmAdananumAnatvaM zAbde pratyakSavadbhavet / rUpyarahitatvena tAdRgviSayavarjanAt / / 1 / / " [ mI0 zlo0 zabdapari0 zlo018 ] yAdRzo hi ghUmAdiliGgajasyAnumAnasya viSayo dharmaviziSTo dharmI tAdRzA viSayeNa rahitaM zAbdaM suprasiddha vairUpyarahitaM ca / tathA hi-na zabdasya pakSadharmatvam; dharmiNo'yogAt / na cArthasya dharmitvam ; tena tasya sambandhAsiddha eH na cApratIterthe taddharmatayA zabdasya pratItiH sambhavinI / pratIte cArthena taddharmatayA pratipattiH zabdasyopayoginI, tAmantareNApyarthasya prAgeva pratIteH / atha zabdo dharmI, ardhavAniti sAdhyo dharmaH, zabda eva ca hetuH; na; pratijJArthakadezatva prApta: / atha zabdatvaM heturiti padArthakA pratibhAsa to pahale hI ho cukatA hai / bauddha - zabdako dharmI aura prarthavAnako sAdhyakA dharma banAkara zabdatvarUpa hetu diyA jAya, arthAt " zabda arthavAna hotA hai, kyoMki vaha zabdarUpa hai" isaprakAra se zabda aura arthakA avinAbhAva saMbaMdha siddha hotA hai / [ aura isatarahakA zravinAbhAva siddha honepara zabdajanya AgamajJAnakA anumAnameM antarbhAva honA siddha hotA hai ] / mImAMsaka - isataraha kahe to pratijJAke ekadezarUpa hetu ko mAnanekA prasaMga prApta hotA hai arthAt zabda arthavAna hotA hai, kyoMki vaha zabda rUpa hai, aisA anumAna vAkya racanemeM zabda hI pakSa aura zabda hI heturUpa banatA hai, so yaha pratijJAkA eka deza nAma tukA doSa hai | 486 bauddha - uparyukta anumAna vAkyameM zabdako hetu na banAkara zabdatvako [ zabdapanAko ] hetu banAte haiM ataH pratijJAkA ekadezarUpa dUSaNa prApta nahIM hotA / 62 mImAMsaka - yaha bhI ThIka nahIM, zabdatvako hetu banAve to vaha sAdhyakA agamaka rahegA, kyoMki zabdatva to go prazva Adi sabhI zabdoM meM pAyA jAtA hai ataH vaha zabdatva vivakSita zabdakA arthake sAtha avinAbhAva siddha karanemeM gamaka nahIM bana sakatA, tathA hama loga Age go zabda meM zabdatvakA niSedha bhI karanevAle haiM (kyoMki hama mImAMsaka go Adi zabdako pratItAdi kAloMmeM eka hI mAnate haiM so aise go zabda meM zabdatva sAmAnya raha nahIM sakatA "na eka vyakto sAmAnyam" eka go zabdarUpa vyakti meM zabdatva sAmAnyakA rahanA asaMbhava hai, usakA kAraNa bhI yaha hai ki sAmAnya to

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490 prameyakamalamArttaNDe na pratijJArthaikadezatvam; na; zabdatvasyAgamakatvAt, tvAt / uktaM ca gozabdatvasya ca niSetsyamAnatvenAsiddha "sAmAnyaviSayatvaM hi padasya sthApayiSyate / dharmI dharmaviziSTazva liGgItyetacca sAdhitam // na tAvadanumAnaM hi yAvattadviSayaM na tat / " [ mI0 ilo0 zabdapari0 zlo* 55-56 ] "atha zabdo'rthavattvena pakSaH kasmAnna karUpyate || pratijJArthakadezo hi hetustatra prasajyate / " [ mI0 zlo0 zabdapari0 zlo* 62-63 ] vyApaka evaM eka hotA hai vaha akele eka go zabda meM kisaprakAra raha sakatA hai ? arthAt nahIM / ) mImAMsA zlokavArtika meM kahA hai ki go zrAdi padakA sAmAnya viSayatva hotA hai aisA hama sthApita karanevAle hI haiM tathA isabAtako to prathama hI siddha kara diyA hai ki dharmI aura dharma viziSTa ko viSaya karanevAlA anumAna huA karatA hai, so go Adi zabdase honevAlA jJAna, aura dharmI evaM dharma viziSTa nimitta se honevAlA jJAna ye donoM eka kaise ho sakate haiM ? prataH bauddhakA yaha kahanA ki zabdajanyajJAna anumAna antarbhUta hotA hai so galata hai / zabdajanya jJAnako anumAna pramANa taba taka nahIM kaha sakate ki jabataka usakA viSaya jo dharmI aura dharma viziSTa hai usako grahaNa na kiyA jAya / yadi koI zaMkA kare ki "zabda arthavAna hotA hai kyoMki vaha zabda rUpa hai" ityAdi anumAna dvArA zabda aura arthakA avinAbhAva siddha karake phira usa zabdajanya jJAnako anumAnameM antarbhUta kiyA jAya to isa pakSameM kyA bAdhA hai ? so isa zaMkAkA yaha samAdhAna hai ki uparyukta anumAna meM diyA gayA zabdarUpa hetu pratijJAkA eka deza honese asiddha hai / yadi zabdako hetu na banAkara zabdatvako banAve to vaha hetu bhI sAdhyakA gamaka nahIM ho pAtA, kyoMki gau Adi zabdabhUta vyakti meM zabdatva sAmAnya rahanekA niSedha hai aisA hama Age nizcita karanevAle haiM / gozabda meM zabdatva sAmAnyakA niSedha karanekA kAraNa bhI yaha hai ki gau zabdabhUta vizeSya mAtra eka vyakti rUpa hai usameM zabdatva sAmAnya rUpa vizeSaraNa rahatA hai to usako bhI eka rUpa hone kA prasaMga AtA hai /

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prAgamavicAraH "zabdatvaM gamakaM nAtra gozabdatvaM niSetsyate // vyaktireva vizeSyAto hetuzca kA prasajyate / / " [ mI0 zlo0 zabdapari0 zlo0 64 ] na cAnvayosyAsti vyApAreraNa hi sadbhAvena sattayeti yAvat / vidyamAnasya hyanvetRtvaM, nAvidyamAnasya / 'yatra hi dhUmasta trAvazyaM vahnirasti' ityastitvena prasiddho'nvetA bhavati dhUmasya / na tvevaM zabdasyArthenAnvayosti, na hi tatra zabdAkAnte deze'rthasya sadbhAvaH / na khalu yatra piNDakhajUrAdizabdaH zra yate tatra piNDakharAdyarthopyasti / nApi zabda kAle'rtho'vazyaM sambhavati ; rAvaNazaGkhacakravA bhAvArtha-zabdajanya jJAnako pAgama pramANa na mAnakara anumAnapramANa mAnanA cAhiye aisA bauddhakA kahanA hai isapara jainAcArya bauddhako samajhA rahe the ki bIcameM hI mImAMsaka bauddhake maMtavyakA nirasana karate hue kahate haiM ki zabdajanya jJAnako anumAna kisaprakAra mAna sakate haiM ? kyoMki anumAnameM pratijJA aura hetu rUpa jJAna hotA hai; isapara bauddhane anumAna upasthita kiyA ki "zabda arthavAlA hotA hai kyoMki vaha zabda rUpa hai' isataraha zabda aura arthakA avinAbhAva honese zabdako sunakara jo bhI jJAna hotA hai vaha anumAna pramANarUpa hI hotA hai arthAt go zabda sunA to yaha go zabda sAsvAdimAna arthakA pratipAdaka hai ityAdi anumAnarUpa hI jJAna hotA hai| mImAMsaka ne kahA ki uparyukta anumAna vAkya sadoSa hai, dekhiye "zabda arthavAlA hotA hai" yaha to pratijJAvAkya hai aura kyoMki vaha zabdarUpa hai yaha hetu vAkya hai so zabda hI to pratijJAkA vAkyAMza hai aura usIko phira hetu bhI banAyA; so yaha pratijJAkA eka deza nAmA hetvAbhAsa [ sadoSa hetu ] hai| yadi zabdako hetu na banAkara zabdatvako banAyA jAya to bhI galata hotA hai kyoMki zabda to go Adi vizeSarUpa hai aura zabdatva sAmAnya sarvatra vyApaka eka hai aisA vyApaka sAmAnya eka vyaktimeM avinAbhAvase rahanA aura usakA gamaka honA asaMbhava hai / dUsarI bAta yaha hai "zabda arthavAna hotA hai" isa pratijJA vAkyameM bAdhA pAtI hai kyoMki zabdake vyApAra ke sAtha arthakA anvaya nahIM hai ki jahAM zabdakA uccAraNarUpa vyApAra huA vahAM artha avazya hI ho, zabdakA jahAM sadbhAva yA sattA ho vahA~ artha bhI jarUra ho aisA niyama nahIM hai / tathA jo anvetRtva hotA hai vaha vidyamAnakA hotA hai avidyamAnakA to hotA nahIM, prasiddha bAta hai ki "jahAM dhUma hai vahAM avazya hI agni hai" isaprakAra astitvapanese prasiddha agni dhUma kI anvetA hotI hai, isaprakAra kA

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462 prameyakamalamArtaNDe dizabdA hi vartamAnAstadarthastu bhUto bhaviSyazca. iti kuto'rthaiH zabdasyAnvetRtvam ? nityavibhutvAbhyAm tattve cAtiprasaGgaH / taduktam "antrayo na ca zabdasya prameyeNa nirUpyate / vyApAreNa hi sarveSAmanvetRtvaM pratIyate / / 1 / / yatra dhUmosti tatrAgnirastitvenAnvayaH sphuttH| na tvevaM yatra zabdosti tatrArthostIti nizcayaH / / 2 / / na tAvadyatra deze'sau na tatkAle ca gamyate / bhavennityavibhutvAcca tsarvArtheSvapi tatsamam / / 3 / / tena sarvatra dRSTa tvAdvayatirekasya caagteH| sarvazabdai razeSArthapratipattiH prasajyate / / 4 / / " [ mI0 zlo0 zabdapari0 zlo0 85-88 ] anvetRtva zabda aura artha meM saMbhava nahIM, isakA bhI kAraNa yaha hai ki zabdase prAkrAMta jo deza hai usa deza meM (kAnameM yA mukha meM) arthakA sadbhAva to hai nahIM; dekhiye jisa sthAna para piMDakhajUra Adi zabda sunAyI de rahA hai usa sthAna para piMDakhajUra nAmA padArtha to maujada hai nahIM [karNa pradezameM khajUra to maujUda nahIM] tathA zabdake kAla meM arthakA honA bhI jarUrI nahIM, rAvaNa zaMkha cakrI Adi zabda to abhI vartamAna meM maujUda haiM kintu unake artha to bhUta aura bhAvI rUpa haiM ? phira kisaprakAra arthoM ke sAtha zabdakA anvetApana mAnA jA sakatA hai ? tathA hama mImAMsaka zabdako nitya aura vyApaka mAnate haiM so yadi zabdakA artha ke sAtha anvaya hai to hara kiso go Adi zabdase aztra Adi arthakI pratIti hone kA ati prasaMga AtA hai ? kyoMki zabda vyApaka honese azva Adi sabhI padArthoM meM anvita hai / isa viSaya ko hamAre mAnya granthameM bhI kahA hai zabdakA prameyArthake sAtha anvaya nahIM ho sakatA, kyoMki prameyArthoM kA anvaya to unake vyApAra arthAt sadbhAvase nizcita hotA hai // 1 // jaise ki jahAM jahAM dhUma hotA hai vahAM vahAM agni hotI hai isaprakArakA anvaya agnike sadbhAvase hI to jAnA jAtA hai, aisA zabda aura artha meM ghaTita nahIM hotA ki jahAM jahAM vivakSita zabda hai vahAM vahAM artha avazya hai // 2 // zabda aura arthakA dezAnvaya yA kAlAnvaya arthAt jisa jisa sthAna para zabda hai usa usa sthAna para artha hai, jisa jisa kAla meM zabda hai usa

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AgamavicAraH anvayAbhAve ca vyatirekasyApyabhAvaH - " anvayena vinA tasmAdvyatirekaH kathaM bhavet / " [ ityabhidhAnAt / tataH zabdaM pramANAntarameva / usa kAla meM artha avazya hai aisA anvaya siddha nahIM hotA, tathA zabda nitya evaM vyApaka hai vaha to saba padArthoM meM samAna rUpase anvita hai ataH sarvatra hone ke kAraNa vyatireka vyApti ghaTita nahIM ho sakatI arthAt jahAM jahAM artha nahIM hotA vahAM vahAM zabda bhI nahIM hotA aisA vyatireka zabdake sarvatra vyApaka rahane ke kAraNa bana nahIM sakatA / sabhI zabdoM dvArA sabhI arthoM kI pratipatti ho jAnekA pratiprasaMga bhI AtA hai, kyoMki vyApaka hone kI vajaha se sabhI zabda saba arthoM meM maujUda haiM || 3 || 4 || yaha bhI niyama hai ki jisameM anvaya ghaTita nahIM hotA usameM vyatireka bhI ghaTita nahIM hotA hai " anvayena vinA vyatirekaH kathaM bhavet " aisA Agama vAkya hai / isa prakAra yaha siddha hotA hai ki zabda janya jJAna anumAna meM antarlIna nahIM ho sakatA vaha to Agama pramANa rUpa pRthak hI siddha hotA hai / * zrAgamavicAra samApta* 1 463 zrAgamapramANa kA pRthakpanA aura usakA sArAMza bauddha - Agama pramANako anumAna meM zAmila kara denA cAhiye jaise anumAna parokSa artha se saMbaddha hokara use grahaNa karatA hai vaise hI zrAgama bhI parokSa viSaya se saMbaddha hokara hI grahaNa karatA hai, ataH prAgama aura anumAna eka hI hai / mImAMsaka - yaha bauddhakA kahanA buddhikA dyotaka nahIM hai aisA kaho to pratyakSa bhI anumAna meM zAmila ho jAyagA, kyoMki vaha bhI viSaya se saMbaddha hokara jAnatA hai, Apane anumAna meM zrAgama ko kaise zAmila kiyA hai ? kyoMki anumAna kI taraha Agama trirUpa hetujanya nahIM hotA hai, tathA usakA viSaya bhI anumeya nahIM hotA / " zabda

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464 prameyakamalamArtaNDe arthavAlA hai zabdarUpa hone se" yaha anumAna bhI zabdameM anumAnarUpatA siddha nahIM karatA, kyoMki arthakA zabda ke sAtha anvaya tathA vyatireka ghaTita nahIM hotA hai, arthAt jahAM jahAM artha hai vahAM vahAM zabda hai aura jahAM jahAM artha nahIM vahAM vahAM zabda nahIM, aisA anvaya vyatireka nahIM pAyA jAtA, ataH Agama eka pRthak pramANa hI siddha hotA hai, tathA mImAMsaka prAdike yahAM zabdako nityavyApI mAnA hai isaliye bhI zabda aura arthakA anvaya Adi saMbaMdha nahIM bana pAtA hai, isa prakAra bauddha ke do hI pramANa mAnane kA Agraha khaMDita ho jAtA hai| yahAM para jaina ne cupa rahakara hI bauddhake maMtavyakA mImAMsaka dvArA nirasana karavAyA hai| * prAgamapramANa kA pRthakapanA aura usakA sArAMza samApta *

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upamAnavicAraH upamAnaM ca / asya hi lakSaNam "dRzyamAnAdyadanyatra vijJAnamupajAyate / sAdRzyopAdhitastajjairupamAnamiti smRtam // 1 // " [ ] yena hi pratipattA gaurupalabdho na gavayo, na cAtidezavAkyaM 'gauriva gavayaH' iti zrutaM tasyAraNye paryaTato gavayadarzane prathame upajAte parokSe gavi sAdRzyajJAnaM yadutpadyate 'anena sadRzo gauH' iti, tasya viSayaH sAdRzyaviziSTa : parokSo gaustadviziSTa vA sAdRzyam, tacca vastubhUtameva / yadAha "sAdRzyasya ca vastutvaM na zakyamapabAdhitum / bhUyovayavasAmAnyayogo jAtyantarasya tat // " [mI0 zlo0 upamAnapari0 zlo0 18 ] iti ___mImAMsakamata meM upamAnapramANa mAnA hai| vaha bhI bauddha kI pramANa saMkhyAkA vyAghAta karatA hai, upamAnapramANa kA lakSaNa isaprakAra kahA gayA hai-dikhAI de rahe gavaya Adi padArtha se anya padArtha kA jo jJAna hotA hai vaha upamAnapramANa hai / yaha sAdRzyarUpa upAdhi ke kAraNa hotA hai / isa prakAra upamAna ko jAnanevAloM ne upamAna pramANakA lakSaNa kiyA hai / / 1 / / aba isI upamAnakA vivecana kiyA jAtA hai / jisa puruSa ne gAya ko hI dekhA hai, gavaya ( rojha ) ko nahIM dekhA hai, tathA-"gosadRzo gavayaH" aisA atideza vAkya bhI nahIM sunA, (anyavastu ke prasiddha dharmakA anya vastu meM Aropa karanA ati deza kahalAtA hai ) aise usa puruSako vana meM ghUmate samaya jaba rojha dikhAI par3atA hai to use pahile dekhI huI parokSa gAya kI smRti pAI aura smRti Anepara use jJAna utpanna hotA hai ki "anena sadRzaH gauH" isake samAna gAya hai so isa prakAra ke upamAnapramANa kA viSaya gavaya ke sAdRzya se viziSTa parokSa gAya hai, athavA gAya se viziSTa sAdRzya hai / yaha sAdRzya vAstavika hai, kAlpanika nahIM hai / kahA bhI hai-ki sAdRzya kI vAstavikatA kA nirAkaraNa nahIM kara sakate haiM, bahuta se avayavoM kI samAnatA kA yoga jo jAtyantara rojha padArtha meM hotA hai arthAt gAya jAti se anya jo rojha hai yA rojha se anya jAtyantara jo gAya hai inameM bahuta se zArIrika avayavoM

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prameyakamalamArtaNDe asya cAnadhigatArthAdhigantRtayA prAmANyam / gavayaviSayeNa hi pratyakSeNa gavayo viSayI kRto, na tvasannihitopi sAdRzyaviziSTo gaustadviziSTa vA sAdRzyam / yac pUrva 'gauH' iti pratyakSamabhUttasyApi gavayotyantamapratyakSa eva / iti kathaM gavi tadapekSaM tatsAdRzyajJAnam ? ukta ca "tasmAdyatsmaryate tatsyAtsAdRzyena vizeSitam / prameyamupamAnasya sAdRzyaM vA tadanvitam / / 1 // pratyakSeNAvabuddhapi sAdRzye gavi ca smRte / viziSTa syAnyato'siddha rupamAnapramANatA / / 1 / / kI samAnatA rahatI hai, aisI vaha samAnatA hI isa upamAna pramANa kA viSaya hai // 1 // yaha upamAna pramANa pUrva meM nahIM jAne gaye samAnatArUpa arthako jAnanevAlA hai, ataH pramANabhUta hai| isa upamAna pramANakA viSaya kisa prakAra apUrva hai so samajhAyA jAtA hai-rojha ko viSaya karanevAlA jo pratyakSa hai usane kevala rojha ko hI jAnA hai, daravartI sAdRzyayukta gAyako nahIM, athavA gAya meM jo sAdRzya hai usa sAdRzyako usa pratyakSa ne viSaya nahIM kiyA hai tathA usane apane nagara meM jo gAya dekhI huI thI usa samaya use rojha bhI atyanta parokSa thA, ata: gAya meM yA rojha meM rojha kI yA gAyakI apekSA lekara rojha ke samAna gAya hai yA gAya ke samAna rojha hai aisA sAdRzyajJAna pratyakSadvArA kaise ho sakatA hai ? arthAt nahIM ho sakatA, kahA bhI hai ki- rojha ke dekhane para jo gAya kA smaraNa hotA hai vaha sAdRzya se vizeSita hokara hI upamAna pramANa kA viSaya hotA hai, athavA go kA yA rojhakA jo sAdRzya hai vaha isa pramANa kA viSaya hotA hai // 1 // pratyakSa se rojha ko jAna lene para bhI aura gAya ke smaraNa ho jAne para bhI gavaya ke samAna gAya hotI hai aisA jo viziSTa sAdRzya jJAna hotA hai vaha pratyakSAdi pramANa kA viSaya nahIM hai, kintu yaha upamAna pramANa kA hI viSaya hai, isa taraha yaha upamAna jJAna apUrvArtha kA grAhaka hone se pramANabhUta hai // 2 // jisa prakAra parvatAdisthAnake viSayabhUta ho jAne para (pratyakSa se jAne jAne para) tathA agni ke smaraNa hone para bhI anumAna viziSTa viSayavAlA hone ke kAraNa apramANa nahIM mAnA jAtA hai usI prakAra yahAM para bhI mAnanA cAhiye, matalaba-anu

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upamAnavicAraH 417 pratyakSepi yathA deze smaryamANe ca pAvake / viziSTa viSayatvena nAnumAnApramANatA / / 3 / / " [mI0 zlo0 upamAnapari0 zlo0 37-36 ] iti / na cedaM pratyakSam ; parokSaviSayatvAtsavikalpakatvAcca / nApyanumAnam ; hetvabhAvAt / tathA higogatam, gavayagataM vA sAdRzyamatra hetuH syAt ? tatra na gogatam ; tasya pakSadharmatvenAgrahaNAt / yadA hi sAdRzyamAtra mi, 'smaryamANena gavA viziSTa m' iti sAdhyam, yadA ca tAdRzo gauH; tadA na taddharmatayA grahaNamasti / ata eva na gavayagatam / gogatasAdRzyasya gorvA hetutve pratijJArthaMkadezatva mAna kA viSaya dhUma aura agni hai, vaha yadyapi pratyakSa smaraNAdi se jAnA huA rahatA hai phira bhI viziSTaviSaya kA grAhaka hone se usameM prAmANya mAnA jAtA hai| vaise hI upamAna meM gAya kA smaraNa aura rojha kA pratyakSa hone para bhI sAdRzya rUpa viziSTa jJAna ko utpanna karAnevAlA hone se pramANatA hai // 3 // yaha upamAna pramANa pratyakSarUpa nahIM hai, kyoMki vaha parokSaviSayavAlA hai aura savikalpaka hai / tathA-yaha upamAnapramAraNa anumAnarUpa bhI nahIM hai, kyoMki isa jJAna meM hetu kA abhAva hai, yadi kahA jAye ki hetu hai to vaha kaunasA hai ? kyA gAya meM hone vAlA sAdRzya hetu hai yA rojha meM honevAlA sAdRzya hetu hai ? gAya meM rahanevAlA sAdRzya hetu bana nahIM sakatA, kyoMki vaha pakSadharmarUpa grahaNa karane meM nahIM AyA hai / kaise - so batAte haiM jaba sAdRzya sAmAnyako pakSa aura smaraNa meM AyI huI gAyake samAna hai aisA sAdhya banAyA jAtA hai ( ayaM gavayaH smaryamANa go samAnaH ) athavA usa gAyake samAna yaha gavaya hai aisA pakSa banAyA jAtA hai [ gavaya samAna: gauH ] usa samaya yaha sAdRzya pakSakA dharma hai isarUpase grahaNa nahIM hotA hai, arthAt jaise dhUma agnikA dharma hotA hai aisA hameM pahalese hI mAlUma rahatA hai ata: parvatapara agniko siddha karate samaya dhUmako hetu banAyA jAtA hai, kintu "gAyake samAna gavaya hai kyoMki gAyameM honevAle avayavoMke sadRza hai" aise anumAna prayogase gavayako gAyake sadRza siddha karate samaya "gogata sadRzatvAt" aisA hetu nahIM banA sakate kyoMki go aura gavayakI samAnatA hotI hai aisA hameM pahalese nizcita rUpase mAlUma nahIM rahatA hai| jaise gogata sAdRzya pakSadharma rUpase nizcita nahIM hai vaise gavayagata sAdRzya bhI pakSadharmarUpase nizcita nahIM hai ataH

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prameya kamalamArttaNDe prasaGgazca / na ca sAdRzyamatra prAkprameyeraNa pratibaddha pratipannam / na cAnvayapratipattimantareNa heto: sAdhyapratipAdakatvamupalabdham / tato gavArthadarzane gavayaM pazyataH sAdRzyena viziSTa e gavi pakSadharmatva grahaNaM sambandhAnusmaraNaM cAntareNa pratipattirutpadyamAnA nAnumAne'ntarbhavatIti pramANAntaramupamAnam / ukta N ca"na caitasyAnumAnatvaM pakSadharmAdyasambhavAt / prAkprameyasya sAdRzyaM dharmitvena na gRhyate // 1 // gavaye gRhyamANaM ca na gavArthAnumApakam / pratijJArthakadezatvAdgogatasya na liGgatA // 2 // 468 gavayagata sAdRzyako bhI hetu nahIM banA sakate / gAya gavaya ke samAna hotI hai aisA siddha karane ke lie gAyameM honevAlI sadRzatAko hI hetu banAyA jAya [ gauH gavayena sadRzaH gogata sadRzatvAt ] to pratijJAkA eka deza rUpa sadoSa hetu hone kA prasaMga AtA hai / tathA yaha gogata sAdRzya pahale se avinAbhAvarUpase jAnA huA bhI nahIM hai / hetu ke avinAbhAvakA nizcaya hue vinA sapakSa meM anvaya kI pratipatti bhI nahIM hotI aura anvaya kI pratipatti ( jAnakArI ) ke vinA hetu sAdhyakA gamaka hotA huA kahIM dekhane meM nahIM AtA hai / isa prakAra sAdRzya sAmAnyAdi meM pakSa dharmatvAdi siddha nahIM hote, ataH jisane gAyako dekhA hai aise puruSake gavayako varttamAna meM dekhate hue sAdRzyase viziSTa gAya hai aisA pakSadharmagrahaNa aura saMbaMdhakA smaraNa hue vinA hI " yaha gavaya gAya ke samAna hai" aisA jJAna hotA hai isaliye isa jJAnako anumAna meM antarbhUta nahIM kara sakate, isa prakAra upamA pramANa pRthak rUpase siddha hotA hai / kahA bhI hai - pakSadharmatvAdi kA asaMbhava honese isa upamA pramANako anumAnapramANa meM antarhita nahIM kara sakate, prameyake ( gogata yA gavayagatake) sAdRzyako pahale dharmIpane se grahaNa nahIM kiyA hai [ ataH anvaya bhI nahIM hotA ] || 1 || gavayameM grahaNa kiyA huA sAdRzya gokA anumApaka nahIM hotA kyoMki "yaha sAdRzya isa pakSakA dharma hai" aisA pakSadharmapanese nizcita nahIM hai aura yadi gogata sAdRzyase gAyakI gavayake sAtha samAnatA siddha karanA kare arthAt " gogata sadRzatA ke kAraNa go gavayake samAna hai" isa taraha kA anumAna vAkya kahe to pratijJAkA eka rUpa sadoSa hetu vAlA anumAna kahalAyegA, ataH gogata sAdRzyako hetu banAnA azakya hai || 2 || gavayagata sAdRzya go ke sAtha saMbaddha nahIM hone se vaha bhI gAyakA hetu nahIM banatA / sabhI puruSoMne isa sAdRzya ko dekhA

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upamAna vicAra: 46 gavayazcApyasambandhAna goliGgatvamRcchati / sAdRzyaM na ca sarveNa pUrva dRSTa tadanvayi // 3 // ekasminnapi dRSTa rthe dvitIyaM pazyato vane / sAdRzyena sahaivAsmistadaivotpadyate matiH / / 4 // " [ mI0 zlo0 upamAnapari0 zlo043-46 ] iti / bhI nahIM ataH isakA sAdhya sAdhana rUpase anvaya nizcaya honA azakya hai // 3 // ata: aisA niSkarSa nikalatA hai ki eka go Adi padArthako dekhaneke bAda dUsare gavayAdi padArthako vanameM dekhanepara "yaha usake samAna hai" isaprakArakA sAdRzyakA jo jJAna hotA hai vaha upamA pramANa hai, na ki anumAna pramANa hai, kyoMki anumAnapramANa mAnane meM uparyukta rItise bAdhA AtI hai // 4 // isaprakAra anumAnAdise pRthaka aisA upamApramANa mImAMsaka matameM iSTa mAnA jAtA hai / * upAmApramANa samApta *

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arthApattivicAraH tathArthApattirapi pramANAntaram / tallakSaNaM-hi-"arthApattirapi dRSTaH zruto vArthonyathA nopapadyate ityadRSTArthakalpanA" / [ zAbarabhA0 115] kumArilopyetadeva bhASyakAravaco.vyAcaSTa / "pramANaSaTkavijJAto yatrArtho'nanyathA bhavan / . . . - adRSTa kalpayedanyaM sArthApattirudAhRtA // " ..." . [mo0 zlo0 arthI pari0 zlo0 1 ] praba yahAM para arthApattipramANa bhI svataMtra pramANa hai aisA mImAMsakAdike matAnusAra vicAra kiyA jAtA hai / jaise Agama aura upamApramANa svataMtra siddha hue haiM, vaise hI arthApatti bhI eka svataMtra pramANa hai, usakA bhI antarbhAva anumAna meM nahIM hotA hai| usakA lakSaNa isa prakAra se hai- dRSTa-pratyakSapramANa se jAnA gayA athavA zruta AgamapramANa se jAnA gayA padArtha jisake vinA saMbhava nahIM ho sake aise usa adRSTa artha kI kalpanA jisake dvArA kI jAtI hai usakA nAma arthApatti hai / kumArila nAmaka mImAMsaka ke granthakAra ne bhI bhASyakAra ke isa vacanako "pramANaSaTka" ityAdi zloka dvArA isa prakAra se puSTa kiyA hai ki chaha pramANoMke dvArA jAnA gayA artha jisake binA nahIM hotA huA jisa adRSTa artha kI kalpanA karAtA hai aisI usa adRSTa artha kI kalpanA kA nAma arthApatti pramANa hai / jaise kisI vyakti ne nadI kA pUra dekhA, vRSTi hotI huI nahIM dekhI, aba vaha vyakti nadI pUra ko dekhakara aisA vicAra karatA hai ki Upara meM barasAta hue binA nadI meM bAr3ha A nahIM sakatI, ata: Upara meM vRSTi huI hai / isa prakAra se adRSTa padArtha kA nizcaya jisa jJAnake dvArA hotA hai vaha arthApatti nAmakA pramANa kahalAtA hai // 1 // matalaba kahane kA yaha hai ki pratyakSa, anumAna, Agama, upamAna, arthApatti aura abhAva ina chaha pramANoMke dvArA jAnA huA padArtha jisake binA nahIM banatA-siddha nahIM hotA usa padArtha kI siddhi karanA arthApatti kA viSaya hai| isa arthApatti pramANa ke aneka bheda haiM-unameM pratyakSapUrvaka honevAlI prarthApatti isaprakAra se hai-jaise kisI ne spArzana pratyakSa se agnike dAha ko jAnA,

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501 arthApattivicAraH pratyakSAdibhiH SaDbhiH pramANaiH prasiddho yorthaH sa yena vinA nopapadyate tasyArthasya kalpanamarthA- pattiH / tatra pratyakSapUrvikArthApattiryathAgneH pratyakSeNa pratipannAddAhAdahanazaktiyogo'rthApattyA prakalpyate / na hi zaktiH pratyakSeNa paricchedyA; atIndriyatvAt / nApyanumAnena; asya pratyakSAvagatapratibandhaliGgaprabhavatvenAbhyupagamAt, arthApattigocarasya cArthasya kadAcidapyadhyakSAgocaratvAt / anumAnapUrvikA tvarthApattiyathA sUrye gamanAttacchaktiyogitA / atra hi dezAddezAntaraprAptyA sUrye gamanamanumIyate tatastacchaktisambandha iti / zru tArthApattiryathA-'pIno devadatto divA na bhukta' iti vaakyshrvnnaadraatribhojnprtipttiH| upamAnArthApattiryathA-gavayopamitAyA gostajjJAnagrAhyatAzaktiH / arthApatti. pUrvikA'rthApattiryathA-zabde'rthApattiprabodhitAdvAcakasAmarthyAdabhidhAnasidhyartha tannityatvajJAnam / zabdA aba usa dAha ke dvArA agnimeM parokSArtha kA jalAne kI zakti kA nizcaya arthApatti karAtI hai ki agnimeM dAhaka zakti hai| zakti pratyakSa se isaliye jAnane meM nahIM AtI hai ki vaha atIndriya hai / zakti ko anumAna se bhI jAna nahIM sakate, kyoMki anumAna pratyakSa ke dvArA jisakA sAdhyake sAtha avinAbhAva saMbaMdha jAna liyA gayA hai aise hetu se paidA hotA hai aisA pratyakSadvArA jAnA huA artha yahAM nahIM hai arthAt arthApatti kA viSaya kabhI bhI pratyakSa ke gocara nahIM hotA hai / dUsaro arthApatti anumAna pUrvaka hotI hai, jaise-sUrya meM gamanarUpa kArya dekhakara usakI kAraNabhUta gamanazakti ke yoga kA jJAna honA, isakA matalaba aisA hai ki jaise deza se dezAntara prApti ko dekhakara kisIne isI hetu se-sUrya meM gatimattva kA anumAna se nizcaya kiyA ki "sUryaH gatimAna dezAddezAntara prApta:" sUrya meM gatimattva hai, kyoMki vaha eka deza se dUsare deza meM jAtA hai jaise bANa Adi padArtha gamana zIla honese dezase dezAntara meM cale jAte haiN| aisA pahile to anumAna ke dvArA sUryameM gamana siddha kiyA, phira deza se dezAntara prApti ke dvArA gamanazakti kA jJAna arthApatti se kiyA ki sUrya gamanazakti se yukta hai kyoMki gatimatva kI anyathA anupapatti hai| yaha anumAnapUrvikA arthApatti kA udAharaNa hai| zruta se-Agama se honevAlI arthApatti kA udAharaNa jaise-puSTa yA moTA devadatta dina meM bhojana nahIM karatA hai aisA vAkya kisI ne sunA aura usase usake rAtribhojana kA nizcaya kiyA ki-devadatta rAtri meM bhojana karatA hai, kyoMki dinameM bhojana to karatA nahIM phira bhI puSTa hai| isa arthApatti ke bala se devadattakA rAtrimeM bhojana karanA siddha ho jAtA hai| upamAnArthApatti isa prakAra se hai, yathA-rojharUpa upamAnake jJAna dvArA

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502 prameya kamalamArtaNDe ddhyarthaH pratIyate, tato vAcakasAmathyaM, tatopitannityatvamiti / abhAvapUrvikA'rthApattiryathA-pramANAbhAvapramitacaitrAbhAvavizeSitAdgehAccai trabahirbhAvasiddhiH, 'jIvazca tro'nyatrAsti gRhe abhAvAt' iti| taduktam "tatra pratyakSato jnyaataaddaahaaddhnshkttaa| vahnaranumitAtsUrye yAnAttacchaktiyogitA / / 1 / / " [ mI0 zlo0 arthA0 zlo* 3 ] "pIno divA na bhukta cetyevamAdivacaHzru tau| rAtribhojana vijJAnaM zru tArthApattirucyate // 2 // " [ mI0 zlo. arthA0 zlo* 51 ] grAhyatA zakti se yukta gAya hai kyoMki vaha upameya hai, yadi vaha aisI zakti se yukta nahIM hotI to vaha upameya bhI nahIM hotI / arthApattipUrvaka honevAlI arthApatti isa prakAra se hai jaise zabda meM pahile arthApatti se vAcaka sAmarthya kA nizcaya karanA aura phira usase usameM nityatva kA jJAna karanA, isakA bhAva aisA hai ki zabda meM vAcaka zakti ke binA artha kI pratIti nahIM ho sakatI hai ata: arthapratIti se zabda meM pahile vAcaka zaktikA nizcaya arthApatti se hotA hai, aura phira isa arthApattiprabodhita sAmarthya se zabda meM nityatva kA nizcaya ho jAtA hai, isa taraha zabda se arthakI pratIti usase vAcaka sAmarthya aura vAcaka sAmarthya se zabda meM nityatva siddha hotA hai / abhAva pUrvaka arthApatti isa prakAra se hai jaise abhAvapramANa ke dvArA kisI ne jIte hue caitrakA gharameM abhAva jAnA arthAt jItA huA caitra gharameM nahIM hai aisA kisI ne prabhAva pramANa dvArA jAnA phira arthApatti se yaha siddha kiyA ki vaha bAhara hai, isa prakAra arthApatti se usakA bAhira honA siddha ho jAtA hai ki jItA huA caitra anya sthAna para hai kyoMki ghara meM usakA abhAva hai| isI 6 prakAra kI arthApatti kA svarUpa ina mImAMsaka zlokavAttika ke zlokoM dvArA kahA gayA hai, pratyakSa se jAnI huI agnikI uSNatA se usameM dahanazaktikA nizcaya karanA yaha pratyakSapUrvikA arthApatti kA udAharaNa hai / sUrya meM gamanakriyA ko anumAna se jAnakara usameM gamanazaktikA nizcaya karanA yaha anumAna pUrvikA arthApatti kA udAharaNa hai // 1 // puSTa devadatta dina meM bhojana nahIM karatA hai ityAdi vacana sunakara usameM usake rAtribhojana karane kA jJAna honA, yaha mAgama pUrvaka arthApattikA udAharaNa hai // 2 // rojha se upamita gAya kA sAdRzya jJAna dvArA grahaNa karane yogya zakti saMpanna honA yaha upamAnapUrvaka arthApattikA udAharaNa hai / zabdameM

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zrarthApattivicAraH " gavayopamitAyA gostajjJAnagrAhyazaktatA / abhidhAnaprasiddhayarthamarthApattyAvabodhitAt // 1 // zabde vAcakasAmarthyAttannityatvaprameyatA / abhidhAnAnyathA'siddha riti vAcakazaktatA // 2 // arthApattyAvagamyaiva tadanyatvagateH punaH / arthApattyantareNaiva zabdanityatvanizcayaH // 3 // darzanasya parArthatvAdityasminnabhidhAsyate / pramANAbhAvanirNItacaitrAbhAvavizeSitAt // 4 // hA bahirbhAvasiddhiryA tviha darzitA / tAmabhAvotthitAmanyAmarthApattimudAharet // 5 // " [ mI0 zlo0 arthA0 zlo0 4-6 ] ityAdi / vAcakazakti ko siddha karaneke lie arthApatti pramANa AtA hai usase zabdakI vAcaka zaktiko jAnakara usI vAcaka zakti dvArA vAcakakI anyathAnupapattise zabda meM nityapanA siddha kiyA yaha arthApatti se honevAlI arthApatti hai / jisa prarthApatti se zabda meM vAcaka zaktiko siddha kiyA hai usI prarthApatti se zabda meM nityapanA bhI siddha ho jAyagA / aisI koI AzaMkA kare to vaha ThIka nahIM, kyoMki abhidhAna [ vAcaka ] kI anyathA'siddhi rUpa pranyathAnupapattivAle arthApatti se to sirpha zabdakI abhidhAna zakti hI siddha hotI hai, zabdakI nityatAko siddha karaneke liye to abhidhAna zakti [ vAcaka zakti ] kI anyathA siddhi rUpa anyathAnupapatti AyegI, ataH zabdakI vAcaka zakti to prarthApatti gamya hai aura zabdakI nityatA arthApatti janya arthApattigamya hai aisA nizcaya karanA cAhiye / / 1 / / / / 2 / / isa viSaya meM " darzanasya parArthatvAt" ityAdi sUtrakI TIkA karate samaya Age kahA jAyagA / zrabhAvapramANa dvArA caitrakA gharameM prabhAva siddha karake usa prabhAva vizeSase ghara ke bAhara caitrakA sadbhAva siddha karanA abhAvapramANase honevAlI arthApatti hai, isaprakAra prabhAvapramANa janya arthApattikA udAharaNa samajhanA cAhiye, isa abhAvapramANa pUrvikA prarthApattike anya bhI udAharaNa ho sakate haiM unako yathAyogya lagA lenA cAhiye / isa taraha mImAMsakAbhimata prarthApatti pramANa bauddhakI pramANa saMkhyAkA vighaTana karatA hai / * prarthApattivicAra samApta* 503

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abhAvavicAraH tathA'bhAvapramANamapi pramANAntaram / taddhi niSedhyAdhAravastugrahaNAdisAmagrItastriprakAramutpanna sat kvacitpradezAdau ghaTAdInAmabhAvaM vibhAvayati / ukta ca "gRhItvA vastusadbhAvaM smRtvA ca pratiyoginam / mAnasaM nAstitAjJAnaM jAyate'kSAnapekSayA / / [mI. zlo0 abhAva0 zlo. 27 ] "pratyakSAderanutpattiH pramANAbhAva ucyte| sAtmano'pariNAmo vA vijJAnaM vAnyavastuni // " [mI* ilo0 abhAva * zlo0 11 ] mImAMsaka mata meM prabhAva pramANa bhI eka pRthak pramANa mAnA hai, aba usakA kathana prAraMbha hotA hai- prabhAva pramANa niSedha karane yogya ghaTa Adi padArtha ke AdhArabhUta vastuko grahaNa karane Adi rUpa sAmagrI se tIna prakArakA utpanna hotA hai aura vaha kisI viziSTa sthAna para ghaTa Adi padArthoM kA abhAva pradarzita karatA hai / kahA bhI haipahale vastuke sadbhAvako jAnakara evaM pratiyogIkA ( ghaTAdikA ) smaraNa kara bAhya indriyoMke apekSAke vinA nAstikA [nahIM kA] jo jJAna hotA hai vaha abhAva pramANa kahalAtA hai / / 1 / / vaha tIna prakArakA hai pramANAbhAva, AtmAkA jJAnarUpa apariNAma, aura tadanyajJAna, pratyakSAdi pAMca pramANoMkA nahIM honA pramANAbhAva nAmA prabhAva pramANa kahalAtA hai, AtmAkA jJAnarUpa pariNamana nahIM honA dUsarA prabhAva pramANa hai, anyavastumeM jJAnakA honA tIsarA prabhAva pramANa hai // 2 // jisa vasturUpameM pAMcoM pramANa vastu kI sattAkA avabodha karAne meM pravRtta nahIM hote usameM prabhAva pramANa pravRtta hotA hai, isa taraha yaha abhAva pramANakI pravRtti batalAyI gayI hai // 3 // vastukA abhAva pratyakSa dvArA grahaNa nahIM ho sakatA hai, kyoMki pratyakSakA abhAva rUpa viSayake sAtha virodha hai, indriyoMkA saMbaMdha to bhAvAMza vastuke sAtha hotA hai na abhAvAMza ke sAtha / kahA bhI hai-"nahIM hai" isa prakArakA nAstitAkA jJAna indriyadvArA utpanna karAnA azakya hai, kyoMki indriyoMkI yogyatA mAtra bhAvAMza ke sAtha saMbaddha hone kI hai / / 1 / /

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abhAvavicAra: 505 "pramANapaJcakaM yatra vasturUpe na jAyate / vastusattAvabodhArthaM tatrAbhAvapramANatA / " [ mo0 zlo0 abhAva* zlo0 1 ] iti / na cAdhyakSeNAbhAvo'vasIyate; tasyAbhAvaviSayatvavirodhAt, bhAvAMzenaivendriyANAM sambandhAt / taduktam "na tAvadindriyeNeSA nAstItyutpAdyate mtiH| bhAvAMzenaiva sambandho yogyatvAdindriyasya hi / / " [ mI0 zlo* abhAva018 ] iti / nApyanumAnenAsau sAdhyate; hetorabhAvAt / na ca viSayabhUtasyAbhAvasyAbhAvAdabhAvapramANaveyarthyam ; kAraNAdivibhAgato vyavahArasya lokapratItasyAbhAvaprasaGgAt / uktaca "na ca syAdvayavahAroyaM kAraNAdivibhAgataH / prAgabhAvAdibhedena nAbhAvo yadi bhidyate / / 1 / / " [ mI0 zlo* abhAva0 zlo0 7 ] prabhAvAMza anumAnadvArA bhI grahaNa nahIM hotA kyoMki anumAnameM hetukI apekSA rahatI hai so yahAM hai nhiiN| [abhAva rUpa vastukA kisIke sAtha avinAbhAva to ho nahIM sakatA ata: hetu aura pratijJArUpa anumAna pramANa dvArA abhAvakA grahaNa honA azakya hai] yahAM koI kahe ki abhAvapramANakA viSaya to abhAva rUpa hai ata: viSayakA prabhAva honese abhAva pramANako mAnanA vyartha hai ? so bAta nahIM hai, isa taraha mAneMge to kAraNa Adike vibhAgase honevAlA loka prasiddha vyavahAra samApta honekA prasaMga pAtA hai, kahA bhI hai ki kAraNAdi vibhAgase honevAle prAgabhAva pradhvaMsAbhAva Adi prabhAvake bhedoM dvArA prabhAvameM bheda honA svIkAra na kiyA jAya to yaha abhAvabhedakA prasiddha vyavahAra naSTa ho jAtA hai // 1 // yadi abhAva nAmA koI viSaya nahIM hotA to prAgabhAva aAdi abhAvoMke bheda nahIM bana sakate the isaprakArakI anyathAnupapatti dvArA bhI abhAva kI vastarUpatA siddha hotI hai / isI bAtako hamAre granthameM kahA hai ki-prAgabhAva Adi bheda avastake to ho nahIM sakate ata: abhAvako vasturUpa mAnanA cAhiye, yadi abhAva pramANa ke viSayabhUta abhAvako vasturUpa nahIM mAnate to kAraNa Adike dvArA honevAlA kAryoM kA jo abhAva hai vaha kaunasAbhAva hai so batAiye ? // 1 / / abhAvakI vAstavikatA 64

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prameyakamalamArtaNDe prAgabhAvAdibhedAnyathAnupapatta zvAsyArthApattyA vasturUpatAvasIyate / ukta ca "na cAvastuna ete syurbhedAstenAsya vstutaa| kAryAdInAmabhAvaH ko bhAvo yaH kAraNAdinaH(nA) // 1 // " [ mI0 zlo0 prabhAva0 zlo08] anumAnAvase yA cAsya vastutA / yadAha "yadvAnuvRttivyAvRttibuddhigrAhyo yatastvayam / tasmAdgavAdivadvastu prameyatvAcca gRhyatAm / / 1 / / " [ mI0 zlo0 abhAva. zlo04 ] catuHprakArazcAbhAvo vyavasthita:-prAkpradhvaMsetaretarA'tyantAbhAvabhedAt / ukta ca "vastva'saGkarasiddhizca tatprAmANyaM samAzritA / kSIre dadhyAdi yannAsti prAgabhAvaH sa ucyate // 1 // anumAna dvArA bhI jAnI jAtI hai jaisA ki kahA hai-jisa kAraNase yaha abhAva anuvRtta buddhi aura vyAvRtta buddhi dvArA [isake honepara honA aura na honepara nahIM honA rUpa anyathAnupapattidvArA] grahaNa karane meM AtA hai usI kAraNase go Adike samAna vasturUpa hai, tathA yaha prameyadharmayukta honese bhI pramANadvArA grahaNa karane yogya mAnA jAtA hai // 1 // isaprakAra prabhAva pramANake viSayabhUta abhAvAMza kI siddhi hotI hai, yaha abhAva cAra prakArakA hai, prAgabhAva, pradhvaMsAbhAva, itaretarAbhAva aura pratyaMtAbhAva aba inake lakSaNa batAye jAte haiM-dUdhameM dahIkA jo abhAva hai vaha prAgabhAva kahalAtA hai, ina dUdha dahI Adi meM parasparakI jo asaMkIrNatA hai vaha abhAva pramANake prAmANya para nirbhara hai arthAt abhAva pramANadvArA hI yaha asaMkIrNatA siddha kI jAtI hai / / 1 / / dUdhakA dahImeM jo abhAva hotA hai vaha pradhvaMsAbhAva kahA jAtA hai, gAyameM azva Adi anya anya padArthoM kA jo abhAva rahatA hai use itaretarAbhAva kahate haiM / / 2 / / kharagozake mastakake avayava nimna, vRddhi rahita evaM kaThoratA Adi dharma rahita hote haiM, ataH kharagozake mastakapara viSANakA nahIM honA atyaMtAbhAva kahalAtA hai / / 3 / / ina cAra prakArake prabhAvoMko vyavasthApita karanevAlA prabhAva pramANa hai yadi isa pramANako na mAnA jAya to pratiniyata vastu vyavasthAkA lopa hI ho jAyagA ? kahA bhI hai-yadi abhAva pramANa kI prAmANikatA na svIkAra kare to dUdhameM dahI aura dahImeM dUdhakI saMbhAvanA ho

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abhAvavicAra: 507 nAstitA payaso dani pradhvaMsAbhAvalakSaNam / gavi yo'zvAdyabhAvastu sonyonyAbhAva ucyate / / 2 / / ziraso'vayavA nimnA vRddhikAThinyajitAH / zazazRGgAdirUpeNa so'tyantAbhAva ucyate // 3 // [mI0 zlo0 abhAva0 zlo0 2-4 ] yadi caiteSAM vyavasthApakamabhAvAkhyaM pramANaM na syAttadA pratiniyatavastuvyavasthA vilopaH syAt / taduktam "kSIre dadhi bhavedevaM dadhni kSIraM ghaTe pttH| zaze zRGgapRthivyAdau caitanyaM mUrtitAtmani / / apsu gandho rasazcAgnau vAyau rUpeNa tau saha / vyomni saMsparzatA te ca na cedasya pramANatA // " [ mI0 zlo* abhAva0 zlo0 5-6 ] iti / jAyagI, ghaTameM paTakA astitva mAnanA par3egA, kharagozameM sIMgakA astitva, pRthvI Adi meM caitanyakA astitva, AtmAmeM mUrttatvakA astitva ityAdi viparItatAko mAnanA par3egA // 1 // jalameM gandha, agnimeM rasa, vAyumeM rUpa rasa gaMdha, evaM AkAza meM gaMdha, rasa, rUpa aura sparza ina sabakA sadbhAva mAnanA hogA ? // 2 // zaMkA-vastu niraMza hai usa niraMza vastuke svarUpako (arthAt sadubhAvAMzako) grahaNa karanevAle pratyakSa pramANa dvArA usakA sarvAtmapanese grahaNa ho jAtA hai phira anya koI aMza to usa vastumeM bacA nahIM ki jisakI vyavasthA karane ke liye abhAva nAmakA pramANa Ave evaM usako pramANabhUta mAne ? samAdhAna- yaha zaMkA ThIka nahIM hai, vastu niraMza na hokara sada asada rUpa do aMza vAlI hai, usameM pratyakSAdise sadaMzakA grahaNa honepara bhI anya jo asadaMza hai vaha agRhIta hI rahatA hai usa asadaMzakI vyavasthA karaneke liye pravRtta hue prabhAva pramANa meM prAmANyakI kSati nahIM mAnI jA sktii| kahA bhI hai-vastu hamezA svarUpase sata aura pararUpase asat huA karatI hai, ina sat prasatu rUpoMmeMse koI eka rUpa kinhI pramANoM dvArA jAnA jAtA hai tathA kabhI koI eka dUsarA rUpa anya pramANa dvArA jAnA jAtA hai // 1 // jisakI jahAM para jaba udbhUti hotI hai evaM puruSako jAnane kI icchA hotI hai tadanusAra usakA usIke dvArA anubhava kiyA jAtA hai [jAnA jAtA hai aura

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prameyakamalamArtaNDe na ca niraMzatvAdvastunastatsvarUpagrAhiNAdhyakSeNAsya sarvAtmanA grahaNAdagRhItasya cAparasyAdaMzasya tatrAbhAvAt kathaM tadvayavasthApanAya pravarttamAnamabhAvAkhyaM pramANaM prAmANyamaznute ? ityabhidhAtavyam ; yataH sadasadAtmake vastuni pratyakSAdinA tatra sadaMzagrahaNepyagRhItasyAsadaMzasya vyavasthApanAya pramANAbhAvasya pravarttamAnasya na prAmANyavyAhatiH / ukta ca "svarUpapararUpAbhyAM nityaM sdsdaatmke| vastuni jJAyate kiJcidra paM kaizcitkadAcana // 1 / / yasya yatra yadobhUtijighRkSA copajAyate / vedyatenubhavastasya tena ca vyapadizyate // 2 // tasyopakArakatvena varttate'zastadetaraH / ubhayorapi saMvittyA ubhayAnugamosti tu / / 3 / / " [ mI0 zlo* abhAva0 zlo0 12-14 ] usa jJAnako usIke nAmase pukArA jAtA hai // 2 // jisa samaya sad asad aMzoMmeM se eka kA grahaNa hotA hai usa samaya avazeSa aMza usameM rahatA hI hai aura usakA upakAraka bhI hotA hai, jaba jJAnase donoM bhI aMza saMvidita hote haiM taba donoMkA anugama hotA hai // 3 // jaba bhAvAMzako grahaNa karanA hotA hai taba sadbhAva grAhaka pratyakSAdi pAMcoM pramANoMkA avatAra hotA hai, aura unhIMkA vyApAra hotA hai kyoMki usa samaya abhAvAMzakI anutpatti hai, tathA jaba abhAvAMzako jAnanekI icchA hotI hai taba abhAva grAhaka pramANakA avatAra evaM vyApAra hotA hai // 4 // yahAMpara koI AzaMkA kare ki dharmIbhUta vastuse bhAvAMzake samAna abhAvAMza bhI abhinna hai ataH abhAvAMzakA bhI pratyakSadvArA grahaNa ho jAnA cAhiye ? to usakA samAdhAna yaha hai ki bhAvAMza aura abhAvAMzakA dharmI eka honepara bhI arthAta dharmI meM abheda rahanepara bhI una bhAvAMza abhAvAMza dharmoM meM to paraspara meM bheda hI rahA karatA hai, jisa samaya sadbhAvagrAhI pratyakSapramANa pravRtta hotA hai usa samaya abhAvAMzakI anubhUti rahatI hai, jaise ki netrakI kiraNoMmeM rUpa AdikI anubhUti rahA karatI hai / ataH abhAvakA bhAvarUpa pramANadvArA jAnanA siddha nahIM hotA, anumAna prayogase bhI yahI nizcita hotA hai ki jo jisaprakAra kA viSaya hotA hai vaha usIprakArake pramANadvArA jAnA jAtA hai, jaise rUpAdi bhAvarUpa vastuko bhAvarUpa cakSurAdi indriya dvArA jAnA

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abhAvavicAraH "pratyakSAdyavatArazva bhAvAMzI gRhyate yadA / vyApArastadanutpatterabhAvAMze jighRkSite // 4 // " [ mI0 zlo0 prabhAva0 zlo0 17 ] na ca dharmiNo'bhinnatvAdbhAvAMzavadabhAvAMzasyApyadhyakSeNaiva grahaH sadasadaMzayordharma (rmya) bhedepyanyonyaM bhedAnnAyana razmirUpAdivadabhAvasyAnud dbhUtatvAt / na cAbhAvasya bhAvarUpeNa pramANena paricchittiyuktA / prayogaH - yo yathAvidho viSayaH sa tathAvidhenaiva pramANena paricchi (cche ) dyate, yathA rUpAdibhAvo bhAvarUpeNa cakSurAdinA vivAdAspadIbhUtavAbhAvastasmAdabhAvaH ( dabhAvena ) paricchedyata iti / uktaM ca "na tu ( nanu ) bhAvAdabhinnatvAtsamprayogosti tena ca / nAtyantamabhedosti rUpAdivadihApi naH / / 1 / / dharmayorbheda iSTo hi dharmyabhedepi naH sthiteH / udbhavAbhibhavAtmatvAdgrahaNaM cAvatiSThate // 2 // [ mI0 zlo0 prabhAva0 zlo0 16-20 ] 506 ke jAtA hai / yahAM abhAva vivAdApanna hai ataH vaha abhAva pramANa dvArA hI jAnA jAtA hai / kahA bhI hai ki- zaMkAkArakA kahanA hai ki sad aura asad donoM aMza padArtha se bhinna hone ke kAraNa indriyake sAtha donoMkA saMbaMdha hai ? [ ataH indriyapratyakSa dvArA donoMkA grahaNa hotA hai ] so isakA samAdhAna karate haiM ki jaise rUpa aura rasakA atyaMta prabheda hai vaisA sat aura asatu aMzoMkA atyanta abheda nahIM hai [ ataH sat grahaNa karane para bhI asat agRhIta rahatA hai ] aisA hI hamAre yahAM mAnA hai / / 1 / / hama mImAMsaka yahAM dharmI ke abhinna honepara bhI dharmo meM bheda mAnanA iSTa samajhA jAtA hai, isI vyavasthA ke kAraNa hI sata praura asata aMzoM meM se eka kI utpatti aura dUsarekI anutpatti honA siddha hotA hai evaM pratyakSAdi pramANoMdvArA ekakA grahaNa aura dUsarekA grahaNa honA bhI siddha hotA hai / / 2 / / yadi prabhAvako meyarUpa [ pramANadvArA jAnane yogya ] mAnate haiM usako jAnanevAlA pramANa bhI usItarahakA prabhAvarUpa mAnanA jarUrI hai / jisaprakAra sadbhAvAtmaka prameyameM abhAva jJAnakI prAmANikatA nahIM rahatI, usI prakAra abhAvAtmaka prameyameM bhAva jJAnakI prAmANikatA nahIM rahatI [ kahane kA abhiprAya yaha hai ki satu rUpa vastuke aMzako jAnanemeM abhAvapramANa upayogI nahIM rahatA isItaraha asatrUpa vastuke aMzako jAnane meM bhAvarUpa pratyakSAdipramANa upayogI nahIM rahate haiM / ]

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510 prameyakamalamANDei "meyo yadvadabhAvo hi mAnamapyevamiSyatAm / bhAvAtmake yathA meye nAbhAvasya pramANatA / / tathaivAbhAvameyepi na bhAvasya prmaanntaa|" [ mI* zlo0 abhAva0 45-46 ] iti / tataHzAbdAdInAM prmaannaantrtvprsiddh| kathaM pratyakSAnumAnabhedAtpramANadvai vidhyaM pareSAM vyavatiSThata ? isaprakAra pAgama pramANase lekara prabhAva pramANa taka aneka pramANoMkI siddhi hotI hai ataH bauddhake pratyakSa aura anumAna ke bhedase do prakArake pramANoMkI saMkhyA kisaprakAra vyavasthApita kI jA sakatI hai ? arthAt nahIM kI jA sktii| yahAM para AgamAdi tIna pramANoMke prakaraNoMmeM jainAcAryane svayaM taTastha rahakara mImAMsaka dvArA bauddhake maMtavyakA nirasana karAyA hai / * prabhAvavicAra samApta .

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arthApattaH anumAnentarbhAvaH nanvevaM pratyakSatarabhedAtkathaM bhavatopi pramANadvaividhyavyavasthA-teSAM pramANAntaratvaprasiddharavizeSAditi cet ? teSAM 'parokSe'ntarbhAvAt' iti brUmaH / tathAhi-yadekalakSaNalakSitaM tadvayaktibhedepyekameva yathA vaizA kalakSaNalakSitaM cakSurAdipratyakSam, avaizadya kalakSaNalakSitaM ca zAbdAdIti / cakSu. rAdisAmagrIbhedepi hi tajjJAnAnAM vaizA kalakSaNalakSitatvenaivAbhedaH prasiddhaH pratyakSarUpatAnatikramAt, tadvat zabdAdisAmagrI bhedepyavaizadya kalakSitatvenaivAbhedaH zAbdAdInAm parokSarUpatvAvizeSAt / nanu jaba bauddha ke pramANadvaividhya kA nirAkaraNa ho cukA taba kisIko aisI zaMkA huI ki Apa jaina bhI to do pramANa mAnate haiM so unakI vyavasthA Apake yahAM kaise hogI ? kyoMki pAgama Adi anya pramANa siddha ho cuke haiN| isa kAraNa bauddhake samAna Apake dvArA mAnya pramANa kI dvitvasaMkhyA kA bhI vighaTana ho jAtA hai ? so isa zaMkA kA samAdhAna karate haiM-jainoM dvArA mAnya pramANa kI dvitvasaMkhyA kA vighaTana isaliye nahIM hotA hai ki hamane una pAgama Adi pramANoMkA parokSapramANa meM antarbhAva kiyA hai, dekhiye - jo eka lakSaNa se lakSita hotA hai vaha vyaktibheda ke honepara bhI eka hI rahatA hai jaise vaizadyarUpa eka lakSaNase lakSita cakSu Adi indriyoMse utpanna huA pratyakSa aneka prakArakA hote hue bhI eka hI hai / kyoMki una anekoM meM pratyakSapane kA ullaMghana nahIM hotA, ThIka isI taraha se zabda Adi sAmagrI kA bheda rahate hue bhI avaizadyarUpa eka hI lakSaNase lakSita kiye gaye AgamAdi meM bhI abheda hI hai / kyoMki parokSapanA to una pAgama upamAnAdi meM samAnarUpa se hI dekhA gayA hai| zaMkA-Apa jainane parokSake jo bheda kiye haiM ve sirpha smRti Adi rUpa haiM unameM upamAna prAdikA ullekha nahIM hai / ata: ve to inase bhinna pramANa haiM ? samAdhAna-yaha kathana binA soce kiyA hai kyoMki upamAnAdiko hamane inhIM parokSabhedoMmeM antarhita kiyA hai| upamAnakA pratyabhijJAnamai ataMrbhAva hotA hai aisA hama

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5.12 prameyaka malamArttaNDe parokSasya smRtyAdibhedena parigaNitatvAt upamAnAdInAM pramANAntaratvamevetyapyasamIkSitAbhidhAnam ; teSAmatraivAntarbhAvAt / upamAnasya hi pratyabhijJAnentarbhAvo vakSyate / arthApatta estvanumAne'ntarbhAvaH; tathA hi- zrarthApattyutthApako'rthonyathAnupapadyamAnatvenAnavagataH, avagato vA'dRSTArthaparikalpanAnimittaM syAt ? na tAvadanavagataH; pratiprasaGgAt / yena hi vinopapadyamAnatvenAvagatastamapi parikalpayet, yena vinA nopapadyate tamapi vA na kalpayet, anyathAnupapadyamAnatvenAnavagatasyArthApattyutthApakArthasyAnyathAnupapadyamAnatve satyapyadRSTArthaparikalpakatvAsambhavAt / sambhave vAliGgasyApyanizrcitAvinAbhAvasya parokSArthAnumApakatvaM syAt / tatazca edaM nArthApattyutthApakArthAd Age kahanevAle haiM / prarthApatti kA anumAnapramANa meM antarbhAva ho jAtA hai so ba isI bAta ko hama siddha karate haiM arthApattiko utpanna karanevAlA jo padArtha hai jaise ki nadIpUra prAdi- vaha anyathA anupadyamAnapane se avagata hokara yA anavagata hokara adRSTa arthakI ( Upara meM varSAkI ) kalpanA kA nimitta hotA hai ? yadi arthApatti kA utthApaka padArtha anavagata hokara hI adRSTArtha kI kalpanA kA nimitta hotA hai to atiprasaGga nAmakA doSa hogAdekho yadi zrarthApatti ko utpanna karanevAlA padArtha jo nadIpUra Adi hai vaha anyathAnupapattirUpase - binA vRSTike nadIpUra nahIM zrAsakatA hai isarUpa se nizcita nahIM huA hai phira bhI adRSTArtha kI ( barasAta kI ) kalpanA karAtA hai to jisake binA vaha upapadyamAna se avagata hai usakI bhI kalpanA karA degA, aura jisake vinA vaha upapadyamAna nahIM hai usakI bhI kalpanA nahIM karAyegA | kyoMki anyathAnupapadyamAnapane se navagata aisA prarthApattikA utthApaka jo vaha jalapUrAdirUpa padArtha hai vaha yadyapi anyathAnupapadyamAna hai [ binA vRSTi ke nahIM hotA hai ] phira bhI usa zradRSTArthakI kalpanA asaMbhava hI rahegI / prarthApatti kA utthApaka padArtha anyathAnupapadyamAnatvena anavagata hokara yadi dRSTArtha kI kalpanA kA nimitta bana jAtA hai to eka aura dUSaNa yaha bhI zrAvegA ki hetu bhI apane sAdhya ke sAtha avinAbhAvarUpa se anizcita hokara parokSArtha- zragni Adi sAdhyakA anumApaka ho jAvegA, isa taraha dhUmAdi hetu kI prarthApatti utthApaka padArtha se koI bhinnatA nahIM rahegI / dUsarA pakSa - prarthApatti kA utthApaka padArtha anyathAnupapadyamAnapane se avagata

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arthApatta : anumAne'ntarbhAvaH 513 bhidyata nApyavagataH ; arthApattyanumAnayorbhedAbhAvaprasaGgAdeva, avinAbhAvitvena pratipannAdekasmAtsambandhino dvitIyapratIterubhayatrAvizeSAt / kiJca, asyAnyathAnupapadyamAnatvAvagamo'rthApattareva, pramANAntarAdvA ? prathamapakSe'nyonyAzrayaH; tathAhi-anyathAnupapadyamAnatvena pratipannAdarthAdarthApattipravRttiH, tatpravRttezcAsyAnyathAnupapadyamAnatvapratipattiriti / tato nirAkRtamaitat "avinAbhAvitA cAtra tadaiva prigRhyte| na prAgavagatetyevaM satyapyeSA na kAraNam / / 1 // " [ mI0 zlo0 arthA0 zlo. 30 ] hai aisA kahe to bhI ThIka nahIM, kyoMki isa taraha se to arthApatti aura anumAna meM kucha bhI bheda nahIM rahegA, avinAbhAvarUpase jAne gaye kisI eka saMbaMdhI vastuse dUsare kA avabodha honA donoM [ anumAna aura arthApatti ] meM samAna hai, koI vizepatA nahIM hai| kizca-arthApatti kA jo viSaya vaha anyathA [binA vRSTike ] anupapadyamAna hai usakA jo jJAna hotA hai vaha arthApatti se hI hotA hai, athavA anya pramANa se hotA hai ? yadi arthApatti se hI hotA hai aisA svIkAra kiyA jAya to anyonyAzraya doSa AtA hai-anyathAnupapadyamAnatva se jAne hue padArthase arthApattikI pravRtti hogI aura arthApatti kI pravRtti se isa arthApatti utthApaka artha meM anyathAnupapadyamAnatva jAnA jAyagA, isaprakAra anyonyAzrayadoSa pAne ke kAraNa arthApatti meM pRthak pramANatA siddha nahIM hotI hai / ata: mImAMsaka ke mImAMsAzlokavArtika kA yaha kathana nirAkRta ho jAtA hai ki-"jaina arthApatti aura anumAna ko eka pramANarUpa mAnate haiM, parantu unakA yaha mAnanA ThIka nahIM, kyoMki anamAna meM apane sAdhyake sAtha hetu kA avinAbhAva saMbaMdha pahile se jJAta rahatA hai aura arthApatti meM yaha avinAbhAva pahile se jJAta nahIM rahatA, vaha arthApatti se nadIpUra Adi viSaya ke jAnane para hI grahaNa hotA hai, arthApatti kI utpatti ke pahile nahIM, isI kAraNa se arthApatti meM avinAbhAva bhale hI rahatA ho kintu usako arthApatti meM nimitta nahIM mAnA hai // 1 // koI jaina kahe ki saMbaMdhako grahaNa kara utpanna hone vAlI arthApatti to anumAnarUpa ho sakatI hai ? taba unako samajhAte haiM ki jisa kAraNa se arthApatti ke samaya meM hI avinAbhAvakA grahaNa hotA hai

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prameyakamalamArtaNDe "tena sambandhavelAyAM sambandhyanyataro dhra vam / arthApattyaiva gantavyaH pshcaadstvnumaantaa|" [ mI0 zlo0 arthA0 zlo0 33 ] iti / atha pramANAntarAttadavagamaH; tatki bhUyodarzanam, vipakSe'nupalambho vA ? prAdya vikalpe kvAsya bhUyodarzanam-sAdhyamiriNa, dRSTAntamiriNa vA ? na tAvadAdya: pakSaH; zakta ratIndriyatayA sAdhyamiNyasya tadavinAbhAvitvena bhUyodarzanAsambhavAt / dvitIyapakSopyata evAyuktaH / kiJca, dRSTAntamiriNa usI kAraNa se avinAbhAva saMbaMdha ke grahaNa ke kAla meM saMbaMdhI meM se anyatara arthAt vRSTi ( barasAta ) aura nadIpUra ina donoM meM se eka vRSTi hI niyama se prarthApatti ke dvArA jAnane yogya hotI hai / pahile arthApatti jJAna hI hotA hai| hA~; kadAcita avinAbhAva saMbaMdha ke anaMtara yadi ina viSayoM kA nizcaya hotA hai taba usako anumAna pramANa kaha sakate haiM" // 2 // ___ aba dUsarA pakSa-arthApatti ko utpanna karanevAle padArthakA avinAbhAva anyapramANa se avagata hotA hai [jAnA jAtA hai ] aisA kaheM to puna: prazna hotA hai ki vaha kaunasA pramANa hai, bhUyodarzanarUpa pramANa athavA vipakSa meM anupalambharUpa pramANa ? yadi kahA jAya ki bhUyodarzanarUpa jJAnase vaha arthApatti utthApaka padArtha jAnA jAtA hai to prazna hotA hai ki vaha bhUyodarzana kahAM para huA hai ? sAdhyadharmI meM yA dRSTAntadharmI meM ? prathama vikalpa sAdhyadharmI huA hai [ sAdhyadharmI arthAt jalAnekI zaktivAlI jo agni hai vaha yahAM sAdhyadharmIrUpase kahI gayI hai so usa sAdhyarUpa dharmI arthAt agni meM usa arthApatti utthApaka padArthakA bhUyodarzana huA hai] aisA kahanA zakya nahIM, kyoMki zakti to atIndriya hai, ataH sAdhyadharmI jo agni hai usameM dAharUpa sAdhana kA zaktike sAtha avinAbhAvapane' se bAra 2 dekhanArUpa bhUyodarzana honA saMbhava nahIM hai / / yadi dvitIyapakSa ko Azrita kara kahA jAve ki dRSTAnta dharmI meM bhUyodarzana huA hai so aisA kahanA bhI isI ke samAna asiddha hai / dUsarI bAta yaha hai ki dRSTAnta dharmI meM pravRtta huyA bhUyodarzana sAdhyadharmI meM bhI isa dAhake anyathAnupapannatya kA nizcaya karAtA hai, yA dRSTAntadharmI meM hI isake anyathAnupapannatva kA nizcaya karAtA hai ? inameM se dvitIyapakSa ThIka nahIM hai, kyoMki dRSTAntadharmI meM anyathAnupapannatvarUpa se nizcita kiyA gayA dAharUpa padArtha anya arthAt dRSTAnta se pRthak jo sAdhyadharmI hai usameM abhI taka anizcit hai, vahAM apane sAdhyako (dAhakatva zaktiko) siddha nahIM kara sktaa|

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515 arthApatta: anumAne'ntarbhAvaH pravRtta bhUyodarzanaM sAdhyamiNyapyasyAnyathAnupapannatvaM nizcAyayati, dRSTAntamiNyeva vA ? tatrottaraH pakSo'yuktaH ; na khalu dRSTAntamiriNa nizcitAnyathAnupapadyamAnatvortho'nyatra sAdhyamiNi tathAtvenAnizcitaH svasAdhyaM prasAdhayati atiprasaGgAt / prathamapakSe tu liGgArthApattyutthApakArthayorbhedAbhAvaH syAt / __ nanu liGgasya dRSTAntamiriNa pravRttapramANavazAtsarvopasaMhAreNa svasAdhyaniyatatvanizcayaH, arthApattyutthApakArthasya tu sAdhyamiNyeva pravRttapramANAtsarvopasaMhAreNAdRSTArthAnyathAnupapadyamAnatvanizcaya yadi siddha karanA mAne to atiprasaMga doSa pAyegA, arthAta sAdhyadharmarUpa se anizcita huA hetu yadi sAdhyako siddha kara sakatA hai to maitrI-putratvAdirUpa hetu bhI svasAdhya ke ( garbhasthamaitrI bAlaka meM kRSNatvAdi ke ) sAdhaka bana jAveMge, arthAt "garbhastho maMtrIputraH zyAmaH tatputratvAt" garbha meM sthita maitrI kA putra kAlA hai kyoMki vaha usI kA putra hai, aise aise hetvAbhAsa bhI svasAdhyako siddha karanevAle ho jaaveNge| prathamapakSa-bhUyodarzana sAdhyadharmI meM dAhake anyathAnupapannatva kA nizcaya karAtA hai aisA kahA jAya to bhI ThIka nahIM, kyoMki isa mAnyatA ke anusAra liGga meM aura aryApatti utthApaka padArtha meM koI bheda nahIM rahatA hai| mImAMmaka-dhUma Adi jo hetu haiM unakA dRSTAnta dharmI jo rasoighara Adi haiM unameM to pratyakSapramANa ke dvArA sarvopasaMhArarUpa se arthAt jo jo dhUmavAlA hotA hai vaha vaha niyama se agnivAlA hotA hai isa prakAra se svasAdhyake sAtha niyatarUpa se rahane kA nizcaya hotA hai, tathA-arthApattikA utthApaka jo padArtha hai usakA to apane meM hI [mAtra sAdhyadharmI meM hI-agnimeM hI] pratyakSapramANa ke dvArA sarvopasaMhAra rUpase jo jo sphoTa hai vaha sarva hI tajjanaka zaktiyukta agnikA kArya hai ityAdi prakAra se adRSTArtha kI anyathAnupapadyamAnatA kA nizcaya hotA hai, isataraha se liMga aura arthApatti utthApaka artha meM bheda rahatA hai. kahane kA tAtparya yahI hai ki anumAnameM hetu aura sAdhyakA avinAbhAva saMbaMdha pahile se hI sapakSAdi se jJAta kara liyA jAtA hai yaha bahiHvyApti hai jaba ki arthApatti meM aisA nahIM hai, vahAM to hetu kA svasAdhyake sAtha avinAbhAva saMbaMdha sAdhyadharma se ho grahaNa kiyA jAtA hai| jaina-yaha kathana yukta nahIM hai / kyoMki jo liMga hotA hai vaha sapakSa meM rahane mAtrase (anvaya se) hI svasAdhyakA gamaka hotA ho [nizcAyaka hotA ho] aisA nahIM ___

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prameyakamalamArtaNDe ityanayorbhedaH; naitA ktam ; na hi liGga sapakSAnugamamAtreNa gamakam vajrasya lohalekhyatve pArthivatvavat, zyAmatve tatputratvavadvA / ki tahi ? 'antarvyAptibalena' iti pratipAdayiSyate, tatra ca ki sapakSAnugameneti ca ? tadabhAve gamakatvamevAsya kathamiti cet ? yathArthApattyutthApakArthasya / tathA cArthApatti dekhA jAtA, anyathA vajra meM loha lekhyatva siddha karane ke lie prayukta hue pArthivatva hetu meM athavA garbhastha maitra ke putra zyAma siddha karane ke liye prayukta hue tatputratva hetumeM bhI svasAdhya kI gamakatA mAnanA par3egI ? kyoMki ye hetu sapakSasatvavAle haiM / parantu aisA nahIM mAnA jAtA hai| bhAvArtha- "vajra lohalekhyaM pArthivatvAt pASANAdivat" vajra-hIrA-lohese khaNDita ho sakatA hai kyoMki vaha pArthiva hai| jaise pASANa pArthiva hai ataH vaha lohalekhya hotA hai, so isa anumAna meM pArthitvanAmA hetu sapakSasatvavAlA hote hue bhI sadoSa hai / kyoMki sabhI pArthiva padArtha lohalekhya nahIM hote haiM / dUsarA anumAna "garbhastho maitrIputra: zyAma: tatputratvAt itaratatputravat" garbhastha maitrIkA putra zyAma hogA, kyoMki vaha maitrI kA putra hai / jaise usake aura putra kAle haiM / so yahAM para "tatputratvAt" hetu sapakSasatvavAlA hote hue bhI vyabhicarita hai, kyoMki maitrI ke sAre putra kAle hI hoM yaha bAta nahIM hai| usI prakAra pratyakSapramANa ke dvArA sarvopasaMhAra se mAtra dRSTAnta meM svasAdhyakA nizcaya karAnevAlA hetu dekhA jAtA hai so itane mAtrase vaha hetu svasAdhya ko siddha karane vAlA nahIM ho jAtA hai| jaise tatputratva hetu sapakSa meM-anya maitrI putroM meM zyAmapane ke sAtha rahate hue bhI apane sAdhya garbhastha bAlaka meM zyAmatva kA sAdhaka nahIM hotA hai / koI pUche ki phira kisaprakAra kA hetu svasAdhyakA siddha karanevAlA hotA hai ? to usakA uttara yaha hai ki antarvyAptike balase hetu svasAdhyakA sAdhaka bana jAtA hai, [pakSa meM hI sAdhya aura sAdhana kI vyApti-avinAbhAva batalAnA antarvyApti kahalAtI hai ] isa antarvyAptikA hama "etaddvayamevAnumAnAGga nodAharaNaM" isa sUtra dvArA Age pratipAdana karanevAle haiM, ataH sapakSa meM sattva hone mAtrase koI hetu svasAdhyakA gamaka (nizcAyaka) nahIM hotA hai, nizcita huprA / zaMkA - binA sapakSasattva ke hetu svasAdhya kA gamaka kaise ho sakatA hai ? samAdhAna-jaise Apa mImAMsaka arthApatti ke utthApaka padArtha meM antarvyApti ke balase ( pakSa meM hI sAdhyasAdhanakI vyApti siddha honese ) gamakatA [ svasAdhya sAdhakatA ] mAnate haiM ? isIprakAra se yahAM para bhI mAnanA cAhiye /

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arthApatte: anumAne' tarbhAvaH revAkhilamanumAnamiti SaTpramANasaMkhyAvyAghAta: / bhavatu vA sapakSAnugamAnanugamabhedaH, tathApi naitAvatA tayorbhedaH, anyathA pakSadharmatvasahitAyA arthApattastadrahitArthApattiH pramANAntaraM syAditi pramANasaMkhyAvyAghAtaH / asti cArthApattiH pakSadharmatvarahitA "nadIpUropyadhodeze dRSTa: sanna pari sthitAm / niyamyo gamayatyeva vRttAM vRSTi niyAmikAm / / 1 / / pitrozca brAhmaNatvena putrbraahmnntaanumaa| sarva lokaprasiddhA na pakSadharmamapekSate / / 2 / / isaprakAra arthApatti pUrNarUpase anumAnarUpa hI hai yaha nizcaya ho jAtA hai aura isa kAraNa se mImAMsakAbhimata SaTpramANa-saMkhyAkA vyAghAta ho jAtA hai| yadi Apake saMtoSa ke liye hama jaina mAna bhI leveM ki hetu yA anumAna meM sapakSakA anugama-anvaya rahatA hai aura arthApatti meM sapakSAnugama nahIM hotA hai, ataH anumAna aura arthApatti meM bheda hai, so itane mAtrase anumAna aura arthApatti meM maulika bheda siddha nahIM hotA hai, yadi itane mAtrase bheda kiyA jAvegA to arthApatti meM bhI bheda hone lagegA, isa taraha pakSasattva-pakSadharmasahita arthApatti se pakSadharma rahita arthApatti meM pRthakapramANatA prAvegI / isataraha se phira bhI pramANasaMkhyA kA vyAghAta hogA hI, pakSarahita apitti hotI bhI hai-dekhiye - adhodeza meM dekhA gayA nadIpUra Upara ke bhAga meM huI vRSTikA (barasAtakA) niyama se jJAna karAtA hai, arthAt vyApya jo nadIpUra hai use dekhakara vyApaka jo vRSTi hai usakA nizcaya kiyA jAtA hai / / 1 / / tathA mAtA pitA ke brAhmaNa hone se putra meM brAhmaNatva kA nizcaya kiyA jAtA hai, ye saba jJAna ke hetu pakSadharmatva kI apekSA nahIM karate haiM // 2 // isaliye jo loga pakSadharmatva ko hetu kA jyeSTha aMga (mukhyaaga) mAnate haiM, unakI isa mAnyatA meM ina parvokta nadIpUra Adi ke udAharaNoM se vyabhicAra AtA hai; arthAt upari vRSTi Adi hetuoM meM pakSadharmatA nahIM hai to bhI ve satya kahalAte haiM, arthAt apane sAdhya ke gamaka hote haiM / / 3 / / isa prakAra yaha mAnanA cAhiye ki pakSadharmatA se rahita bhI arthApatti hotI hai| zaMkA-pakSadharmatA se sahita arthApatti ho cAhe pakSadharmatva se rahita arthApatti ho, donoM ke dvArA samAna rUpa se hI artha se arthAntara-nadIpUra se vRSTi kA jJAna to barAbara hI hotA hai ataH ina donoM arthApattiyoM meM paraspara meM koI bheda nahIM, jaisA ki bhinna 2 pramANoM meM hotA hai, inameM to abheda hI rahatA hai|

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518 prameya kamalamArttaNDe evaM yatpakSadharmatvaM jyeSTha hetvaGgamiSyate / tatpUrvoktAnyadharmasya darzanAdvayabhicAryate / / 3 / / " [ ] ityabhidhAnAt / niyamavato'rthAntarapratipatteravizeSAttayorabhede svasAdhyAvinAbhAvinorthAdarthAntarapratipatteratrApyavizeSAtkathamanumAnAdarthApattarbhedaH syAt ? atha vipakSe'nupalambhAttasyAnyathAnupapadyamAnatvAvagamaH; na; pArthivatvAderapyevaM svasAdhyAvinAbhAvitvAvagamaprasaGgAt vipakSenupalambhasyAvizeSAt, sarvAtma samAdhAna - yadi aisI bAta hai to phira apane sAdhya ke sAtha avinAbhAva saMbaMdhavAle hetu yA nadIpUra Adi se bhI to arthAntara agni yA vRSTi kA jJAna samAnatA se hI hotA hai, ataH ina anumAna aura prarthApatti meM bheda kisa prakAra siddha hogA; - arthAt jaise pakSadharma rahita arthApatti aura pakSadharmayukta arthApatti inameM bhinna pramANatA nahIM hai, usI prakAra anumAna aura arthApatti meM bhI bhinna pramANatA nahIM hai yaha nizcita ho jAtA hai / karate hue TIkAkAra pradeza meM nadIpUra kA vRSTi kA avinAbhAva vipakSa meM anupalambhanAmA dUsare pakSa kA nirasana kahate haiM - ki yadi aisA kahA jAya ki vipakSa meM- vRSTirahita abhAva rahatA hai, ataH isa vipakSAnupalambha se nadIpUra aura * saMbaMdha jJAta ho jAtA hai; arthAt jaba nadIpUra dikhAI detA hai to vaha binA vRSTi ke AtA nahIM hai, pUra to prAyA huA dikhAI de rahA hai ataH vaha vRSTi kA anumApaka ho jAtA hai, so aisA kahanA bhI ThIka nahIM, kyoMki vipakSa meM anupalambha hone mAtra se avinAbhAva kA nizcaya nahIM ho sakatA, yadi ekAntataH aisA mAnA jAya to pUrvakathita pArthivatvAdi hetu bhI apane sAdhya ke - vajra meM lohalekhyatva zrAdi ke avagama karAne vAle ho jAveMge, kyoMki pArthivatvAdi jo hetu haiM ve bhI vipakSa jo prAkAzAdi haiM unameM upalabdha nahIM hote haiM / eka prazna bhI yaha pUchA jA sakatA hai ki vipakSa meM jo anupalambha hotA hai vaha sabhI ko hotA hai ki apane ko hI hotA hai ? sabhI ko anupalambha honA prasiddha hai, aura yadi apane ko anupalambha honA kahA jAya to hetu meM anaikAntikatA hotI hai / tathA apane anupatvamAtra se koI sAdhya kI siddhi hotI nahIM hai / zaMkA- aise donoM taraha se sarva saMbaMdhI anupalambha aura AtmasaMbaMdhI anupalambha ko nahIM mAneMge to sampUrNa anumAnoM kA uccheda ( prabhAva ) ho jAvegA /

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arthApatteH anu mAne'ntarbhAvaH sambandhino'nupalambhasyAsiddhAnai kAntikatvAcca / nanvevaM sakalAnumAnocchedaH, astu nAma tasyAyam yo bhUyodarzanAdvipakSe'nupalambhAvyApti prasAdhayati nAsmAkam, pramANAntarAttatprasiddhyabhyupagamAda / bhavatopi tatastadabhyupagame pramANasaMkhyAvyAghAtaH / samAdhAna - aisA sakala anumAna uccheda kA doSa usI ko ho sakatA hai jo bhUyodarzana se evaM vipakSa meM anupalambha se vyApti ko [ avinAbhAva saMbaMdha ko ] siddha karate haiM, hama jainoM ko yaha dUSaNa nahIM lagatA hai, hama to anya hI tarka nAmaka pramANa se vyApti kA jJAna honA mAnate haiM / Apa mImAMsaka yadi usI anya pramANa se vyApti kA jJAna honA svIkAra kareMge to ApakI abhISTa pramANa saMkhyA kA vyAghAta hogA, isa prakAra arthApatti koI svatantra pramANa nahIM hai, vaha to anumAna svarUpa hI hai aisA siddha huA mAnanA caahiye| arthApatti anumAnA'ntarbhAva samApta arthApatti anumAnAntarbhAva kA sArAMza mImAMsaka prarthApatti, upamAna aura prabhAva inheM anumAnAdi se pRthak pramANa mAnate haiM, so unake pUrvapakSa kA sArAMza isa prakAra se hai- prarthApatti ke viSaya meM unakA yaha mantavya hai ki kisI eka padArtha ko dekhakara usake avinAbhAvI dUsare padArthakA bodha karanA / usa arthApattike pratyakSAdi kI apekSA lekara pravRtta honeke kAraNa 6 bheda mAne gaye haiM / pratyakSa se agniko jJAta kara usakI dAhaka zakti ko jAnanA yaha pratyakSapUrvikA arthApatti hai / sUrya meM gamanarUpa hetu se gamana zaktikA bodha karanA yaha anumAnapUrvikA arthApatti hai / Agama ke vAkya sunakara arthAntara kA bodha karanA yaha AgamapUrvikA arthApatti hai, jaise dina meM nahIM khAne para bhI devadattameM sthUlatA dekhakara usake rAtribhojana karanekA bodha karanA / arthApatti se arthApatti isa prakAra hai-zabdameM arthApatti se vAcaka zaktikA bodhakara usameM nityatvakA bodha karanA / upamAnapUrvikA arthApatti-rojha upameyako dekhakara gAya kI upamAko jAnanA / abhAvapUrvikA arthApatti

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5.20 prameyaka malamArttaNDe isa prakAra se hai ki abhAvapramANa se jinde caitra kA ghara meM abhAva jAnakara punaH bAhara meM usakA sadbhAva jAnanA / upamAna pramANa kA pahile vicAra kara Aye haiM ki " gRhItvA vastu sadbhAvaM smRtvA ca pratiyoginam / mAnasaM nAstitA jJAnaM jAyate'kSAnapekSayA " / / 1 / / pahile vastu kA sadbhAva jAnakara punaH pratiyogI kA smaraNa kara indriyoM kI apekSA binA hI mana meM jo "nahIM hai" aisA jJAna hotA hai vaha prabhAvapramANa hai / / 1 / / vastu do prakArakI huA karatI hai, eka sadbhAvarUpa aura eka prabhAvarUpa, inameM jo prabhAvarUpa vastu usako prabhAva pramANa jAnatA hai, isa prabhAvarUpa vastu ko pratyakSapramANa nahIM jAna sakatA, kyoMki vaha sadbhAvarUpa vastu ko hI jAnatA hai / anumAna bhI hetu na hone se evaM usakA viSaya na honese abhAva ko nahIM jAnatA / isI taraha upamAnAdi bhI prabhAvako viSaya nahIM karate, kyoMki pratyakSAdi pAMcoM pramANoM kA viSaya sadbhAvarUpa padArtha hai, abhAvarUpa nahIM / ataH vastu ke abhAvAMza ko grahaNa karaneke liye prabhAvapramANa kI pravRtti hotI hai jaise ki bhAvAMza ko grahaNa karane ke lie pratyakSAdipramANoM pravRtti hotI hai / jaina- - yaha mImAMsaka kA varNana unmatta ke kathana jaisA hai, kyoMki Apako jinheM pRthakpramANa rUpa meM mAnanA cAhiye aise pratyabhijJAna tarka Adi jJAna haiM unheM to nahIM mAnA aura vyartha ke pramANoM ko jinakA ki lakSaNa bhinna rUpa se pratIti meM nahIM zrAtA unheM svatantrarUpa se mAna rahe ho, dekhiye - prarthApatti bilakula sahI tarIke se anumAnapramAraNa meM zAmila ho jAtI hai, kyoMki prarthApattiko utpanna karanevAlI jo anyathAnupapadyamAnatvarUpa vastu hai vaha anumAna se hI to jAnI jAtI hai / yadi tuma kaho ki nahIM vaha to arthApatti se hI jAnI jAtI hai to aisA mAnane meM anyonyAzraya doSa pratA hai / yadi kaho ki vaha dUsare pramANAntara se jAnI jAtI hai to yaha dUsarA pramANa kyA balA hai ? vipakSa meM anupalaMbha yA bhUyodarzana ? vipakSa meM anupalaMbha kaho to vaha kisako huA, khudako yA sabhI ko ? khudako vipakSa meM bAdhA na dekhane mAtrase to sAdhya siddha hotA nahIM hai / aura sabhI vyaktiko vipakSa meM anupalaMbha hai yaha bAta jAnanA hI asaMbhava hai / tathA-jaise anumAna meM anyathAnupapattirUpa hetu se sAdhyakA jJAna hotA hai vaise hI prarthApatti meM anyathAnupapadyamAnatva se kisI parokSavastukA jJAna karAyA jAtA hai, ataH ve donoM eka hI haiN| jaise- nadIpUra ko dekhakara asakA avinAbhAvI kAraNa

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zrarthApatteH anumAne'ntarbhAvaH barasAta kA anyathAnupapadyamAnatva se jJAna hotA hai vaise avinAbhAvI agnikA anyathAnupapatti se jJAna hotA hai, antara nahIM hai / tathA - Apake anumAnapramANa ko zAmila karane ke liye hamAre pAsa eka svataMtra pratyabhijJAna pramANa hai / isI taraha prabhAva pramANa bhI pratyakSAdi pramANa meM antarbhUta ho jAtA hai / isa taraha mImAMsaka ke 6 pramANoM kI saMkhyA kA vyAghAta hotA hai / 66 521 hI ghUmako dekhakara usakA ataH donoM eka hI haiM, kucha zrarthApatti zranumAnA'ntarabhAva kA sArAMza samApta

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zaktivicAra kA pUrvapakSa hama naiyAyika vastusvarUpa ko chor3akara anya atIndriya svabhAvavAlI zakti nAmakI koI cIja nahIM mAnate haiN| kyoMki kArya to vastusvarUpa se hI niSpanna huA karatA hai| svarUpAdudbhavatkArya sahakAryupabRhitAt / nahi kalpayitu zakyaM zaktimanyAmatIndriyAm / / 1 // artha-sahakArikAraNoM se sahakRta aisA jo vastusvarUpa hai usase utpanna huA kArya jaba spaSTa hI dikhAI detA hai taba usameM eka aura nyArI atIndriya zakti kaunasI hai ki jisakI utpatti ke liye kalpanA karanI par3e / arthAt sahakArI kI sahAyatA se vastusvarUpa hI kArya ko karane vAlA hai, ata: dRSTi agocara zaktinAmaka koI bhI padArtha kAryaniSpatti meM Avazyaka nahIM hai / aba yahAM koI mImAMsaka prAdi zakti ke viSaya meM zaMkA upasthita karate haiM "nanu zaktimantareNa kArakameva na bhavet, yathA pAdapaM chettumanasA parazurudyamyate tathA pAdukAdyapyudyamyeta / zakta ranabhyupagame hi dravyasvarUpAvizeSAt sarvasmAt sarvadA kAryodayaprasaGgaH" / / artha-zakti ke binA koI bhI padArtha kisI kA kartA nahIM ho sktaa| yadi vastu meM zaktinAmaka koI bhI cIja nahIM hai to jaise vRkSako kATane kA icchuka puruSa kuThAra ko uThAtA hai vaise hI vaha pAdukA-khaDAU Adi ko uThA sakatA hai, kyoMki pAdukA aura kuThAra koI pRthak cIja to hai nahIM, pAdukA vastu hai aura kuThAra bhI vastu hai| isa prakAra sabhI vastuoM se sarvadA hI saba kArya hone kA prasaGga prApta hogA ? so isa prakArakI isa zaMkA kA nivAraNa karate hue kahate haiM- "tadetadanupapannam yattAvadupAdAnaniyamAdityuktam tatrocyate nahi vayamadya kiJcidabhinavaM bhAvAnAM kAryakAraNabhAvamutthApayitu zaknuma: kintu yathApravRttamanusaranto vyavaharAma: / tatra chedanAdAnvayavyatirekAbhyAM parazvAderevakAraNatvamadhyavagacchAma iti, tadeva tadathina upAdadumahe na pAdukA dIti, na ca parazvAdessvarUpasannidhAne satyapi sarvadA kAryodaya: svarUpavat sahakAriNAmapyapekSaNIyatvAt sahakAryAdisannidhAnasya sarvadA anapapatteH"

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zaktivicAra pUrvapakSa 523 artha-yaha zaMkA ThIka nahIM hai, kyoMki kAryotpatti meM upAdAna kA niyama batalAyA gayA hai / ata: hama padArthoM meM koI nayA kAryakAraNabhAva to nirmANa kara nahIM sakate, kevala kAryotpatti meM jisa prakAra se upAdAna kI pravRtti hotI hai, usI ke anusAra hama vyavahAra karate haiN| chedanakriyA meM jisake sAtha usakA anvaya vyatireka ghaTita hotA hai aise usa kuThAra ko hI kAraNa mAnA hai, pAdukA Adiko nahIM, kyoMki usake sAtha chedanakriyA kA anvaya vyatireka ghaTita nahIM hotA hai, yadi kahA jAya ki parazu to hamezA se hai, ata: hamezA hI chedanakriyA hotI rahanI cAhiye so aisI bAta nahIM banatI, kyoMki chedanakriyA meM parazu svarUpa ke samAna sahakArI kAraNoMkI bhI apekSA huA karatI hai, ata: sahakArI kAraNa jaba mileMge tabhI arthakriyA hogI sadA nhiiN| "yadapi viSadahanasannidhAne satyapi mantraprayogAt tatkAryAdarzanaM tadapi na zaktipratibaMdhanibaMdhanamapi tu sAmagracantarAnupravezahetukam" / artha- chedana kriyA meM jaisI bAta hai vaisI hI bAta viSa tathA agni meM bhI hai| arthAt viSa aura agnike hote hue bhI jo unakA maraNa aura dAharUpa kArya sadA hotA huyA nahIM dekhA jAtA hai so usameM kAraNa mantraprayoga hai| vaha maMtraprayoga bhI viSa evaM agni kI zaktiko rokanevAlA nahIM hai, kintu usa mantrarUpa anya hI sAmagrI kA vahAM praveza ho jAnese unakA dAhAdi kArya nahIM ho pAtA hai| "nanu maMtreNa pravizatA tatra kiM kRtaM na kiJcit kRtaM, sAmagrathantaraM tu saMpAdita kvaciddhi sAmagrI kasyacitkAryasya hetuH, svarUpaM tadavasthameveti cet" / koI zaMkAkAra kahe ki maMtra vahAM agni yA viSa Adi meM praviSTa bhI ho jAya to vaha vahAM kyA kara detA hai ? to usakA uttara yaha hai ki kucha bhI nahIM krtaa| anya sAmagrI upasthita huI to hone do, usakA kArya bhI anya hI rahegA, kintu usa maMtrarUpa sAmagrI ne agni kA svarUpa to nahIM bigAr3A hai, vaha to jaisI hai vaisI hai phira dAha Adi kArya kyoM nahIM huA ? "yadyevamabhakSitamapi viSaM kathaM na hanyAt, tatrAsya saMyogAdyapekSaNIya mastIti cet mantrAbhAvo'pyapekSantAm, divyakaraNakAle dharma iva maMtro'pyanupraviSTaH kArya pratihanti, zaktipakSe'pi mantrasya ko vyApAraH / maMtreNa hi zakta zo vA kriyate pratibaMdho vA ? na tAvannAzaH, maMtrApagame punastatkAryadarzanAt, pratibaMdhastu svarUpasyaiva zakta rivAstu, svarUpa

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524 prameyakamalamArtaNDe sya kiM jAtaM kAryodAsinyamiticettadito'pi samAnam, svarUpamasyeva dRzyamAnatvAditi cecchaktirapyasti puna: kAryadarzanenAnumIyamAnatvAt" / __ artha-aba uparyukta zaMkA kA parihAra kiyA jAtA hai-maMtra Adika mAraNa yA dAharUpa kArya hone meM anya sAmagrI ko upasthita karane vAle hote haiM aura usI se kArya ruka sA jAtA hai ataH dAhAdi kArya meM aisI sAmagrI kA abhAva honA bhI jarUrI hai, isa prakAra kI bAta nahIM hotI to vinA khAye bhI viSa kyoM nahIM maraNa karA detA ? tuma kaho ki viSa mukhAdi meM praviSTa hue vinA kaise maraNa karAye ? so yahI bAta maMtrAdi ke viSaya meM bhI hai, divya karanA Adi meM bhI dharma ke samAna maMtra bhI kArya ko rokatA hai, hama naiyAyika atIndriya zakti ko mAnane vAle mImAMsakAdi se pUchate haiM ki zakti ke pakSa meM bhI maMtrAdika kyA kAma karate haiM ? maMtra ke dvArA zakti kA nAza hotA hai yA usakA pratibaMdha hotA hai ? nAza to hotA nahIM, kyoMki maMtra ke haTate hI punaH kArya hone laga jAtA hai / pratibaMdha kaho to vaha zakti ke pratibaMdha ke samAna svarUpa kA pratibaMdha bhI ho sakatA hai / yadi kahA jAya ki svarUpa kA pratibaMdha to maMtra ke dvArA kucha bhI nahIM hotA, arthAt mantra ke dvArA agni Adi kA svarUpa to bigAr3A nahIM jAtA hai, so yahI bAta zakti ke viSaya meM bhI hai arthAta mantra zakti ko nahIM bigAr3atA, kyoMki mantra ke haTate hI punaH kArya hote dekhA jAtA hai, ataH atIndriyazakti nAmakA koI bhI padArtha siddha nahIM hotA hai / na khalvatIndriyA zaktirasmAbhirupagamyate / yayA saha kAryasya saMbaMdhajJAna saMbhava: // 1 // artha- "zaktiH kriyAnumeyA syAt" zakti kriyA se jAnI jAtI hai ityAdi anya loga kahate haiM so hama naiyAyika zakti ko atIndriya nahIM mAnate haiM, vastu meM jo kucha hai vaha saba sAmane upasthita hai, pratyakSa gamya hai, atIndriya kucha bhI svarUpa nahIM hai| ataH zakti ke sAtha kArya kA saMbaMdha jor3anA vyartha hai, arthAt kArya ko dekhakara zakti kA anumAna lagAnA, kArya hetu se kAraNa zakti kA anumAna karanA bekAra hai / hama to "svarUpasahakAri sannidhAna mevazaktiH" vastu svarUpa aura sahakArI kAraNoM kI nikaTatA inako hI zakti mAnate haiN| anya apratyakSa aisI koI zakti siddha nahIM ho pAtI hai| zaktivicAra kA pUrvapakSa samApta

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zaktisvarUpavicAraH ___ nanu vahnisvarUpasyAdhyakSata eva prasiddha stadatiriktAtIndriyazaktisadbhAve pramANAbhAvAtkathaM tatrArthApatta : prAmANyam ? nijA hi zaktiH pRthivyAdInAM pRthivItvAdikameva tadabhisambandhAdeva teSAM kAryakAritvAt / antyA tu caramasahakArirUpA, tatsadbhAve kArya karaNAdabhAve cAkaraNAt / tathAhi arthApatti ko jaba anumAna meM zAmila kara rahe the, taba agni kI dAhakazakti kA nAma prAyA thA so aba zakti ke viSaya meM carcA pravartita hotI hai| isameM naiyAyika zakti ke nirasana ke liye apanA pakSa upasthita karate haiM naiyAyika-agnikA svarUpa pratyakSa pramANa se hI prasiddha ho rahA hai, usa svarUpa ko chor3akara anya koI nyArI atIndriya zakti hai aisA usakA sadubhAva siddha karane vAlA koI bhI pramANa nahIM hai / ata: mImAMsaka usa zakti ko grahaNa karane vAlI arthApatti ko kisa prakAra pramANabhUta mAnate haiM ? jaba vaisI zakti hI nahIM hai taba usako batalAne vAle arthApatti meM prAmANya kaise ho sakatA hai ? arthAta nahIM ho sktaa| vastu meM jo zakti hotI hai vaha usake nijasvarUpa hI hotI hai / pRthivI Adi kA pRthivI Adi rUpa honA hI usakI zakti hai, usa pRthivItva Adi ke saMbaMdha se hI pRthivI Adi padArtha apane kArya ko karate haiM / kAraNa meM jo aMtima zakti hotI hai vaha carama sahakArI svarUpa hotI hai, usake hone para hI kArya hotA hai aura yaha na ho to kArya nahIM hotA hai / isI bAta ko udAharaNa dekara ve samajhAte haiM-bahuta se taMtu [dhAge yA Dore ] rakhe haiM kintu jaba taka anta ke tutuoM kA saMyoga nahIM hotA hai taba taka ve apane kArya ko ( vastrako) nahIM karate haiM, basa ! yahI una tantuoMkI zakti kahalAtI hai|

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526 prameyakamalamArttaNDe santopi tantavo na kAryamArabhante antyatantusaMyogaM vineti saiva zaktisteSAm / nanu kathamarthAntaramarthAntarasya zaktiH ? anarthAntaratvepi samAnametat - ' sa eva tasyaiva na zaktiH' iti / atha yadi pUrveSAM sahakAryeva zaktistahi tasyApyazaktasyAkAraNatvAdanyA zaktirvAcyetyanavasthA; tadayuktam; caramasya hi sahakAriNa: pUrva sahakAriNa eva zaktiH itaretarAbhisambandhena kAryakaraNAt / sa eva samagrANAM bhAvaH sAmagrIti bhAvapratyayenocyate, tena satA samagravyapadezAt / zaMkA - arthAntara kI zakti usase prarthAntara rUpa kaise ho sakatI hai ? arthAt padArtha kI zakti padArtha se bhinna hai aisA kaise siddha ho sakatA hai ? kyoMki zakti ko prarthAntara mAnane para yaha " padArtha kI zakti" hai aisA vyavahAra vilupta ho jAvegA / samAdhAna - to zakti ko padArtha se anarthAntara - prabhinna mAnane meM bhI yahI prazna AtA hai, arthAt padArtha se zakti prabhinna hai to isa pakSa meM yaha padArtha kI zakti hai aisA vyavahAra nahIM ho sakatA, kyoMki vaha to padArtha rUpa hI ho jAyagI ? zaMkA- tantu Adi kAraNoM kA jo sahakArI panA hai vahI unakI zakti hai aisA mAnA jAya to punaH prazna hote haiM ki vaha sahakArI bhI zakta hai yA azakta hai ? yadi vaha azakta hai to kArya kA kAraNa nahIM ho sakatA ataH usa azakta ko zakta banane ke liye anya zakti cAhiye, isa prakAra mAnane para anavasthA AtI hai / anavasthA doSa kA vivecana TippaNIkAra ne isa prakAra kiyA hai- atIkriya zakti ke dvArA zaktimAn kA upakAra kiyA jAtA hai aisA mAnane para zakti dvArA kiyA gayA vaha upakAra zaktimAna se bhinna hotA hai to anavasthA hogI ? kyoMki upakAra bhI zakti mAna se yadi bhinna hai to bhinna hone ke kAraNa yaha zaktimAna kA upakAra hai aisA saMbaMdha siddha nahIM hotA hai, yadi kriyamANa vaha bhinna upakAra zaktimAna ke sAtha apanA saMbaMdha siddha karane ke liye upakArAntara ko karatA hai to punaH yaha prazna hotA hai ki zakta hokara yA azakta hokara vaha upakAra upakArAntara ko karatA hai ? azakta hokara upakArAntara kA karanA zakya nahIM / yadi zakya hokara vaha upakAra zaktimAna ke sAtha svasaMbaMdha kI siddhi ke liye upakArAntara ko karatA hai, aisA mAno to jisa zakti se svayaM upakAra zakta huA hai vaha zakti bhI usa upakAra se bhinna hai ki abhinna hai, yadi bhinna hai to "upakAra kI yaha zakti hai" aisA kahanA zakya nahIM, kyoMki vaha usase bhinna hai / yadi zakti bhI upakAra ke sAtha apanA saMbaMdha sthApita karane ke liye upa

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zaktisvarUpavicAra: 527 kiJca, asau zaktinityA, anityA vA syAt ? nityA cetsarvadA kAryotpattiprasaGgaH / tathA ca sahakArikAraNApekSA vyarthArthAnAm tallAbhAtprAgeva kAryasyotpannatvAt / prathAnityAsauH kuto jAyate ? zaktimatazca t; ki zaktAt, azaktAdvA ? zaktAccacchaktyantaraparikalpanAto'navasthA syAt / azaktAttadutpatto kAryameva tathAvidhAttataH kinnotpadyata ? almtiindriyshktiklpnyaa| tathA, zaktiH zaktimato bhinnA, abhinnA vA syAt ? abhinnA cet ; zaktimAtra zaktimanmAtraM kArAntara ko karatI hai to isa prakAra se bar3I hI lambI anavasthA upasthita ho jAtI hai ? samAdhAna-isa taraha anavasthA kI AzaMkA prayukta hai, kyoMki carama sahakArI kI jo zakti hai.vaha pUrva sahakArI kI hI hai, anya 2 sahakAriyoM ke pArasparika saMbaMdha se hI vaha zakti kArya kA saMpAdana karatI hai, isI itaretarAbhisaMbaMdharUpa zaktikA nAma hI "samagrAnAM-kAraNAnAM-bhAvaH sAmagrI" isa bhAva pratyayake anusAra sAmagrI kahA gayA hai, kyoMki jaba ve saba vivasita kAraNa maujUda rahate haiM tabhI unheM samagra isa nAma se kahA jAtA hai / jaina se hama naiyAyika pUchate haiM ki atIndriya zakti nitya hai ki anitya ? nitya mAne to hamezA kArya hotA rahegA, usakI utpatti rukegI nahIM, isa taraha kArya hote rahane para tathA zakti ko nitya mAnane para kAryoM ko apanI utpatti meM sahakArI kAraNoM kI apekSA lenA bhI vyartha ho jAyegA, kyoMki padArthoM ke dvArA hone vAle kArya sahakArI kAraNoM ke milane ke pahale hI utpanna ho cukeMge ? yadi isa atIndriya zakti ko anitya mAne to hama pUchate haiM ki vaha anitya zakti kisase paidA huI ? kaho ki zaktimAna se huI to vaha zaktimAna bhI zakta hai yA azakta hai ? arthAt zakta zaktimAna se zakti paidA huI hai aisA kaho to puna: prazna hogA ki zaktimAna kisase zakta huA ? isa taraha kI kalpanA bar3hatI jAne se anavasthA doSa prAtA hai / azakta zaktimAna se zakti kA utpanna honA mAnA jAya to kArya bhI azakta kAraNa se kyoM nahIM utpanna hogA ? arthAt jaise azakta zaktimAna se zakti paidA hotI hai vaise usI azakta se sIdhA kArya utpanna hotA hai aisA mAna lenA caahiye| isa prakAra atIndriya zakti kI kalpanA karane kI AvazyakatA hI nahIM rahatI hai / kiJca-vaha zaktimAna se bhinna hai ki abhinna hai ? yadi abhinna hai to zakti hI rahegI yA zaktimAna hI rahegA ? kyoMki donoM paraspara meM abhinna haiM ? yadi zakti se zakti

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528 prameyakamalamArtaNDe vA syAt ? bhinnA cet; 'tasyeyam' iti vyapadezAbhAvaH anupakArAt / upakAre vA tayA tasyopakAraH, tena vA'syAH ? prathamapakSe zaktimataH zaktyopakAro'rthAntarabhUtaH, anarthAntarabhUto vA vidhIyate ? arthAntarabhUtane danavasthA, tasyApi vyapadezArthamupakArAntaraparikalpanayA zaktyantaraparikalpanAt / anarthAntarabhUtopakArakaraNe tu sa eva kRtaH syAt / tathA ca na zaktimAnasau tatkAryatvAprasidatatkAryatvAt / zaktimatApi-zaktyantarAnvitena, tadrahitena vA zakta rupakAraH kriyate ? prAdyapakSe zaktyantarANAM tato mAna bhinna hai aisA dvitIya vikalpa mAne to "yaha zaktimAna kI zakti hai" aisA saMbaMdha vacana banegA nahIM, kyoMki bhinna meM saMbaMdharUpa upakAra nahIM hotA, yadi upakAra honA mAna bhI leveM to kauna kisakA upakAra karatA hai, kyA zakti se zaktimAna kA upakAra hotA hai yA zaktimAna se zakti kA upakAra hotA hai ? yadi zakti ke dvArA zaktimAna kA upakAra hotA hai isa taraha kA prathama pakSa mAnA jAya to batAiye vaha upakAra zaktimAna se arthAMtarabhUta kiyA jAtA hai ki anarthAntarabhUta kiyA jAtA hai ? arthAMtara bhUta kiyA jAtA hai aisA mAno to anavasthA hotI hai, kyoMki zakti ne zaktimAna kA yaha upakAra kiyA hai aisA saMbaMdha siddha karane ke liye-anya anya upakAra kI kalpanA tathA anya anya zakti kI vyavasthA karanI hogii| yadi zakti ke dvArA kiyA gayA zaktimAna kA upakAra usase anarthAntarabhUta hai aisA dvitIya pakSa aMgIkAra kiyA jAya to zaktine zaktimAna (padArtha) ko kiyA aisA artha hogA, phira usa padArthako zaktimAna nahIM kaha sakate, kyoMki vaha kArya karane meM samartha na rahakara svayaM hI zaktikA kArya kahalAne lagA hai / zaktimAna [padArtha] dvArA zakti kA upakAra kiyA jAtA hai aisA mAne to prazna hotA hai ki zaktimAna anyazakti se yukta hokara zaktikA upakAra karatA hai yA anya zakti se rahita hokara usakA upakAra karatA hai, prathama pakSa-anya zakti se yukta hokara zaktimAna zakti kA upakAra karatA hai to vaha zaktyantara bhI zaktimAna se bhinna hai yA abhinna hai yaha batAnA hogA, donoM hI pakSoM meM ve pahale kahe hae saba doSa Ate haiM arthAt zaktimAna anya zakti se yukta hokara zakti kA upakAra karatA hai, vaha upakAra bhinna hai so saMbaMdha nahIM banatA aura abhinna hai to eka hI rahegA ityAdi doSa Ate haiM tathA anavasthA doSa bhI spaSTa dikhAyI detA hai / dUsarA vikalpazaktimAna zakti kA upakAra karane meM pravRtta hotA hai taba anya zakti se rahita hokara pravRtta hotA hai aisA mAne to pahale kI zakti kI kalpanA vyartha ho jAtI hai, kyoMki zakti ke binA hI kArya kI utpatti ho jAtI hai jaisA ki binA zakti ke upakAra

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zaktisvarUpavicAra: 526 bhedaH, abhedo vA ? ubhayatrAnantarokto bhayadoSAnuSaGgo'navasthA ca / tadrahitenAnena zakta rupakAre tu prAcyazaktikalpanApyapAthikA tadvayatirekeNaiva kAryasyApyutpatterupakAravat zaktizaktimatorbhedAbhedaparikalpanAyAM virodhAdidoSAnuSaGgaH / tathA, asau kimekA, anekA vA ? tatraikatve zaktayugapadanekakAryotpattirna syAt / anekatvepi anekazaktimAtmanyarthoneka zaktibhibibhRyAdityanavasthAprasaGga iti / pratra pratividhIyate / kiM grAhakapramANAbhAvAcchakta rabhAvaH, atIndriyatvAdvA ? tatrAdyaH pakSo'yuktaH; kAryotpattyanyathAnupapattijanitAnumAnasyaiva tadgrAhakatvAt / nanu sAmagrayadhInotpatti utpanna ho jAtA hai, matalaba-zakti rahita jo zaktimAna agni Adi padArtha haiM unase jaise dAhAdirUpa upakAraka kArya hote haiM vaise hI zaktimAna bhI pahalI zakti se rahita huA hI zakti kA upakAra rUpa kArya kara legaa| isa prakAra zakti aura zaktimAna meM bheda mAno cAhe abheda mAno, donoM pakSa meM virodha anavasthA Adi doSa pAte haiM / usa zakti ke viSaya meM aura bhI aneka prazna uThate haiM, jaise ki vaha zakti eka hai ki aneka yadi eka hai to usase eka sAtha jo aneka kArya utpanna hote hue dekhe jAte haiM, ve nahIM honA cAhiye, parantu eka hI dIpaka eka hI samaya meM aMdhakAra vinAza padArtha prakAza vartikAdAha aura tela zoSaNa Adi aneka kArya hote hue dekhe jAte haiM / yadi zaktiyAM aneka mAne to bhI ThIka nahIM kyoMki aneka zaktiyoM ko jaba zaktimAn apane meM dhAraNa karegA taba vahAM para bhI yahI prazna hogA ki vaha zaktimAn padArtha aneka zaktiyoM ko eka zakti dvArA dhAraNa karatA hai yA aneka zakti dvArA dhAraNa karatA hai ? yadi vaha aneka zaktiyoM dvArA unheM dhAraNa karatA hai to anavasthA aAtI hai arthAt zaktimAn padArtha aneka zaktiyoM ko eka hI zakti se apane meM dhAratA hai to aisI sthiti meM ve saba zaktiyAM eka ho jAyegI, ityAdi rUpa se anavasthA hogI isaliye hama naiyAyika atIndriya zakti ko nahIM mAnate haiM / ataH vastu kA jo dikhAyI dene vAlA svarUpa hai vahI saba kucha hai / jaina-pApa naiyAyika zakti kA abhAva mAnate ho so usakA grAhaka pramANa nahIM hai isaliye yA vaha atIndriya hai isaliye ? grAhaka pramANakA abhAva honese zakti ko nahIM mAnate aisA prathamapakSa kaho to ThIka nahIM, kyoMki usakA grAhaka pramANa maujUda hai jo isa prakAra se hai- atIndriya zakti hai kyoMki usake kArya kI anyathAnupapatti hai 67

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prameyakamalamArtaNDe katvAtkAryANAM kathaM tadanyathAnupapattiryato'numAnAttatsiddhiH syAt ; ityapyasamIcInam ; yato nAsmAbhiH sAmanyAH kAryakAritvaM pratiSidhyate, kintu pratiniyatAyAstasyAH pratiniyatakAryakAritvam atIndriyazaktisadbhAvamantareNAsambhAvyamityasAvapyabhyupagantavyA / kathamanyathA pratibandhakamaNimantrAdisannidhAnepyagniH sphoTAdikArya na kuryAt sAmagrayAstatrApi sadbhAvAt ? tena hyagneH svarUpaM prati. hanyate, sahakAriNo vA ? na tAvadAdya: pakSaH kSemaGkaraH; agnisvarUpasya tadavasthatayAdhyakSeNaivAdhyavasAyAt / nApi dvitIyaH; sahakArisvarUpasyApyaMgulyagnisaMyogalakSaNasyAvikalatayopalakSaNAt / ataH zakta revAnena pratibandhobhyupagantavyaH / arthAt yadi zakti na hotI to usake dvArA jo kArya hote haiM ve nahIM hote, isa anumAna pramANa se zakti kA grahaNa hotA hai / zaMkA-kAryoM kI utpatti to sAmagrI se hotI hai, phira vaha anyathAnupapatti kaunasI hai ki jisase zakti kI anumAna ke dvArA siddhi kI jA sake ? matalaba yaha hai ki kArya to sAmagrI se hotA hai zakti se nahIM ? samAdhAna-yaha kathana prayukta hai hama jaina sAmagrI se kArya hone kA niSedha nahIM karate haiM kintu pratiniyata nizcita kisI eka sAmagrI se pratiniyata nizcita koI eka kArya hotA huA dekhakara atIndriya zakti kA sadbhAva hue binA aisA ho nahIM sakatA, isa prakAra atIndriya zakti kI siddhi karate haiM / sabhI ko aisA hI mAnanA cAhiye / yadi aisA na mAnA jAya to batAiye ki pratibaMdhaka mariNa, maMtra Adi ke sannidhAna hone para agni apane sphoTa Adi kArya ko kyoM nahIM karatI ? sAmagrI to sArI kI sArI maujUda hai ? pratibaMdhaka mariNa Adi ke dvArA agni kA svarUpa naSTa kiyA jAtA hai athavA sahakArI kAraNoM kA vinAza kiyA jAtA hai ? agni kA svarUpa naSTa kiyA jAtA hai, aisA kahanA to kalyANakArI nahIM hogA, kyoMki agni kA svarUpa to pratyakSa se vaisA kA vaisA dikhAyI hI de rahA hai / dUsarA pakSa-agni ke sahakArI kAraNoM kA pratibaMdhaka maNi Adi ke dvArA nAza kiyA jAtA hai aisA kahanA bhI galata hai, sahakArI arthAt agni ko pradIpta karanevAlA aMgulI aura agni kA saMyoga arthAt diyAsalAI kA aMgulI se pakar3akara jalAnA athavA anya kisI paMkhA Adi sAdhana se Indhana ko prajvalita karanA Adi sabhI sahakArI kAraNa vahAM jalatI huI agni ke samaya dikhAyI de rahe haiM taba kaise kaha sakate haiM ki pratibaMdhaka maNi Adi ne sahakArI

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zaktisvarUpavicAra: 531 nanu cAnena nAgneH sahakAriNo vA svarUpaM pratihanyate kintu svabhAva eva nivartyate, ataH sphoTAdikAryasyAnutpattiH pratibandhakamariNamantrAdyabhAvasyApi tadutpattau sahakAritvAt tadabhAve tadanutvatteH; ityapyasamIkSitAbhidhAnam; uttambhakamaNisannidhAne kAryasyAnutpattiprasaGgAt / na khalu tadA pratibandhaka maNyAdyabhAvosti pratyakSavirodhAt / nanu yathAgniH pratibandhakamaNyAdyabhAvasahakArI sphoTAdikAryaM karoti, evaM pratibandhakamaNyAdiH uttambhakamaNyAdyabhAvasahakArI tatpratibandhaM karoti, ato na kA nAza kiyA hai / isaliye aisA hI mAnanA cAhiye ki pratibaMdhaka maNi maMtrAdi ke dvArA agni kI zakti hI naSTa kI gayI hai / naiyAyika - pratibaMdhaka mariNa Adi ke dvArA na to agni kA svarUpa hI naSTa kiyA jAtA hai aura na sahakArI svarUpa kA nAza kiyA jAtA hai, kintu agnikA jo svabhAva hai vahI usa samaya haTA diyA jAtA hai, isI kAraNa se usa agni se sphoTa Adi kArya nahIM ho pAte tathA pratibaMdhaka maNimaMtra Adi kA jo prabhAva hai vaha bhI sphoTa Adi ke utpatti meM sahakArI bana jAtA hai kyoMki pratibaMdhaka ke prabhAva hue binA sphoTAdi kArya utpanna nahIM ho pAte haiM ? jaina - yaha kathana binA soce kiyA hai kyoMki pratibaMdhaka ke prabhAva se sahakRta huI agni apanA sphoTAdi kArya karatI hai aisA yadi mAnA jAve to uttaMbhaka mariNa ke sannidhAna meM agni ke kArya rUpa jo sphoTa Adi hote haiM ve nahIM ho sakeMge / kyoMki usa samaya pratibaMdhaka mariNa AdikA prabhAva nahIM hai, yadi mAne to pratyakSa virodha AtA hai / zaMkA - jisa prakAra agni pratibaMdhaka mariNa Adi ke prabhAva se sahakRta hokara apanA sphoTa Adi kArya ko karatI hai, usI prakAra pratibaMdhaka maNi Adi bhI uttaMbhaka mariNa ke prabhAva se sahakRta hokara ho sphoTa Adi kArya ke pratibaMdhaka hote haiM, [ sphoTAdi ko nahIM hone denA rUpa kAryako karate haiM ] ataH usa uttaMbhaka maNike sannidhAna meM kArya kI anutpatti nahIM rahatI [ arthAt kArya kI utpatti hotI hai ] / samAdhAna - zracchA jaisA tuma kahate ho vaisA hI sahI kintu yaha to kaho ki pratibaMdhaka aura uttabhaka maNi maMtrAdi ke abhAva meM agni apanA kArya karatI hai ki nahIM karatI ? yadi uttara vikalpa kahA ki nahIM karatI hai to aise kahane meM pratyakSa se virodha AtA hai arthAt koI mariNa maMtra nahIM hai to bhI agni apanA kArya karatI hI hai /

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532 prameya kamalamArtaNDe tatsannidhAne kAryasyAnutpattiriti / astu nAmaitat ; tathApi-pratibandhakottambhakamariNamantrayorabhAve'gniH svakArya karoti, na vA ? na tAvaduttaraH pakSaH; pratyakSavirodhAt / prathamapakSe tu kasyAbhAva: agneH sahakArI-sayoranyatarasya, ubhayasya vA ? na tAvadubhayasya; anyatarAbhAve kAryAnutpattiprasaGgAt / anyatarasya cetika pratibandhakasya, uttambhakasya vA ? pratibandhakasya cet ; sa evottambhakamaNyAdisannidhAne kAryAnutpAdaprasaGgaH tadA tasyAbhAvAprasiddhaH / uttambhakasya cet; atrApyayameva doSaH / na cAbhAvasya prathama vikalpa-pratibaMdha aura uttaMbhaka ke abhAva meM agni apanA kArya karatI hai aisA kaho to hama pUchate haiM ki inameM se kisakA abhAva agnikA sahakArI banA una donoM meM se kisI eka kA yA donoMkA ? yadi donoMkA abhAva agnikA sahakArI hai aisA kaho to ThIka nahIM, kyoMki donoM ke abhAva jaba nahIM hai kevala eka kA ho abhAva hai taba agni kA kArya ruka jAne kA prasaMga prApta hogA, kintu aisA hotA nahIM / yadi donoM abhAvoM meM se koI eka prabhAva agnikA sahakArI hai aisA pakSa grahaNa kiyA jAya to prazna hogA ki donoM meM se kisakA prabhAva kAraNa hai, pratibaMdhaka kA abhAva ki uttaMbhaka kA abhAva ? pratibaMdhakakA abhAva agnikA sahakArI hai aisA mAne to vahI pahale kA doSa AyegA ki uttaMbhaka maNi Adi ke sadbhAva meM agni kArya utpanna nahIM hogA ? kyoMki usa samaya pratibaMdhaka ke abhAva kI prasiddhi hai / uttaMbhaka kA abhAva agnikA sahakArI hai aisA kaho to galata hogA, phira to uttaMbhaka kI maujUdagI meM jo agni kArya dikhAyI detA hai vaha nahIM dikhAyI degaa| Apake yahAM prabhAva kAryakA sahakArI bana bhI nahIM sakatA, kyoMki vaha sarvathA abhAvarUpa hai, yadi kAryakArI hai to avazya hI vaha bhAvarUpa ho jAvegA, bhAvakA arthAt padArtha kA lakSaNa to yahI hai ki arthakriyA ko karanA, kArya ko karanA aura koI bhAva kA lakSaNa nahIM hotA hai| bhAvArtha-naiyAyika atIndriya zakti ko nahIM mAnate haiM, AcArya unako samajhA rahe haiM ki pratyekapadArtha meM jo kArya kI kSamatA rahatI hai vaha dRSTigocara nahIM hotI hai, vastukA svarUpa mAtra zakti nahIM hai aura vaha svarUpa bhI pUrA pratyakSa gocara nahIM huA karatA, vastukA svarUpa hI kArya karatA ho to agni jala rahI hai usa vakta kisI mAMtrika ne agni staMbhaka maMtra se agni kI dAha zaktiko roka diyA taba vaha agni pahale ke samAna prajvalita [ dhadhakatI ] huI bhI jalAtI nahIM so vahAM agnikA kucha bigar3atA nahIM, to kauna sI bAta hai jo jalAtI nhiiN| ataH siddha hotA hai ki agnike bAharI svarUpa se pRthak hI eka zakti hai / uttaMbhaka mariNa mantra aura pratibaMdhaka maNi

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zaktisvarUpavicAra: 533 kAryakAritvaM ghaTate bhAvarUpatAnuSaGgAt, artha kriyAkAritvalakSaNatvAtparamArthasato lkssnnaantraabhaavaat| kazcAsyAbhAvaH kAryotpattI sahakArI syAt-kimitaretarAbhAvaH, prAgabhAvo vA syAt, pradhvaMso vA, abhAvamAtra vA ? na tAvaditaretarAbhAvaH; pratibandhakamaNimantrAdisannidhAnepyasya sambhavAt / nApi prAgabhAvaH; tatpradhvaMsottarakAlaM kAryotpattyabhAvaprasaGgAt / nApi pradhvaMsaH pratibandhakamaNyAdiprAgabhAvAvasthAyAM kAryasyAnutpattiprasaGgAt / na ca bhAvAdarthAntarasyAbhAvasya sadbhAvosti, tasyAnantarameva maMtra kramaza: agnikI zakti ko prakaTa karanevAle aura rokanevAle hote haiM / ina maNi Adi kA prabhAva arthAt pratibaMdhaka maNi AdikA abhAva mAtra agni kA sahakArI nahIM hai / pratibaMdhaka kA prabhAva nahIM ho to bhI agnikA kArya dekhA jAtA hai / naiyAyika abhAvako tucchAbhAvarUpa mAnate haiM ataH pratibaMdhaka kA abhAva agnikA sahakArI hai aisA ve kaha bhI nahIM sakate, yadi kahate haiM to prabhAva ko jainake samAna bhAvarUpa [padArtha rUpa] mAnane kA prasaMga paavegaa| jo arthakriyA ko karatA hai vahI vAstavika bhAva yA padArtha hotA hai / isa prakAra agnikI zakti atIndriya hai yaha uparyukta pratibaMdhaka maNi Adi ke udAharaNoM se siddha ho jAtA hai / Apa naiyAyika se hama jainakA prazna hai ki pratibaMdhakakA prabhAva kAryakI utpatti meM sahakArI mAnA gayA hai, vaha kaunasA abhAva hai, itaretarAbhAva, prAgabhAva, pradhvaMsAbhAva, athavA prabhAva sAmAnya ? itaretarAbhAva sahakArI hai aisA kahanA zakya nahIM, kyoMki itaretarAbhAva [ eka kA dUsare meM prabhAva jo hotA hai vaha ] rahane mAtrase koI kArya meM sahAyatA nahIM pahuMcatI, aisA abhAva to pratibaMdhaka maNi maMtra Adi ke savidhAnameM bhI hotA hai kintu kArya to nahIM hotA arthAt pratibaMdhaka meM utta bhaka kA abhAva hai vaha itaretarAbhAva hai vaha jaba pratibaMdhaka rakhA hai aura uttaMbhaka nahIM hai aise sthAna para agni kA sahakArI jo itaretarAbhAva batAyA gayA hai vaha to hai, kintu kArya sphoTa Adi hote nhiiN| isaliye itaretarAbhAva sahakArI nahIM hotA / prAgabhAva bhI sahakArI hotA nahIM, yadi prAgabhAva sahakArI hogA to jaba prAgabhAva kA nAza hotA hai taba kArya kI utpatti nahIM ho sakegI, kyoMki sahakArI kAraNa naSTa ho gayA hai / pradhvaMsAbhAva bhI sahakArI banatA nahIM, pradhvaMsAbhAva jaba nahIM hai aise pratibaMdhakamariNa Adi kI jo prAgabhAva avasthA hotI hai usa samaya kArya utpanna nahIM ho sakegA, matalaba pratibaMdhaka maNi Adi abhI hue hI nahIM haiM aise prAgabhAva avasthA meM agnikArya calatA hai vaha nahIM hovegA ? kyoMki pradhvaMsAbhAva hove taba kArya kare / so aisA hai nahIM tathA

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prameya kamalamArttaNDe nirAkariSyamANatvAt / zrato nirAkRtametat - 'yasyAnvayavyatireko kAryeNAnukriyete so'bhAvastatra sahakArI sahakAriNAmaniyamAt' iti / 534 kathaM caivaMvAdino mantrAdinA kaJcitprati pratibaddhopyagniH sa evAnyasya sphoTAdikAryaM kuryAt ? pratibandhakA bhAvasya sahakAriNaH kasyacidapyabhAvAt / na cAsmatpakSepyetaccodya N samAnam, vastuno'nekazaktyAtmakatvAtkasyAzcitkenacitkaJcit [ prati ] pratibandhepyanyasyAH pratibandhAbhAvAt / nApyabhAva bhAvapane ko chor3akara pRthak abhAva hotA nahIM / bhAva se sarvathA pRthak aisA prabhAvakA [tucchAbhAvakA ] hama Age khaNDana karanevAle haiM isaliye ApakA nimnalikhita kathana nirAkRta huA ki jisakA anvayavyatireka kArya kA anukaraNa karatA hai vaha abhAva usa kArya meM sahakArI hotA hai / hama jainakA to yaha kahanA hai ki sahakArI kAraNoM meM yaha niyama nahIM ki ve bhAvarUpa hI hoM yA prabhAvarUpa hI hoM, sahakArI kAraNa to donoM rUpa ho sakate haiM / naiyAyikane abhAva ko sahakArI kAraNa mAnA hai arthAt agni ke sphoTa Adi kArya hone meM pratibaMdhaka maNi Adi kA prabhAva sahakArI kAraNa hai aisA jo kahA hai vaha ThIka nahIM, dekho ! agni kI zakti ko kisI vyakti vizeSa ke prati jaba maMtrAdi se staMbhita kara diyA jAtA hai to usa puruSa ko to jalAtI nahIM kintu vahI agni usI samaya anya vyakti yA vastu ke prati jo sphoTa jalAnA Adi kArya karatI hai so vaha kisa prakAra bana sakatA hai ? kyoMki sahakArI kAraNa jo "pratibaMdhaka kA prabhAva" hai vaha (prAgabhAvAdi ) nahIM hai / [ ulTe vahAM to pratibaMdhaka kA sadbhAva hai] isaliye siddha hotA hai ki pratibaMdhaka kA abhAva agni kA sahakArI nahIM hai / koI kahe ki jaina ke pakSa meM bhI yahI doSa Ate haiM, prazna hote haiM, ki agni kI zakti ko pratibaMdhaka mariNa Adi rokate haiM to ve sabake prati hI kyoM nahIM rokate ? ityAdi so aisA kahanA ThIka nahIM, kyoMki hama jaina to agni Adi vastunoM ko aneka zakti vAle mAnate haiM, una aneka zakti meM se kisI eka zakti ko pratibaMdhaka maNi zrAdi ke dvArA kisI puruSa vizeSa ke prati roka diyA jAya to bhI anya zakti to rukatI nahIM, ataH anya kisI puruSa Adi ke prati sphoTa Adi kArya hote rahate haiM / kArya kI utpatti meM sAmAnya se abhAvamAtra sahakArI hotA hai isa pakSa para aba vicAra kiyA jAtA hai / vastu se arthAntarabhUta ( sarvathA pRthak ) aise abhAvakA jaba khaNDana ho cukA hai taba usameM rahane vAlA sAmAnya prabhAva ( prabhAvamAtra) bhI khaMDita ho cukA samajhanA cAhiye tathA naiyAyika ke matAnusAra prabhAva meM samAnya rahatA hI nahIM, vaha to dravya guNa karma ina

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zaktisvarUpavicAra: mAtra sahakAri; vastunoryAntarasyAbhAvasyAbhAve tadgatasAmAnyasyApyasambhavAt / na cAbhAvasya sAmAnyaM sambhavati, dravya guNakarmAnyatamarUpatAnuSaGgAt / tataH pratibandhakamaNyAdipratihatazaktirvahniH sphoTAdikAryasyAnutpAdakastadviparItastUtpAdaka ityabhyupagantavyam / tato nirAkRtametat 'kArya svotpattau pratibaMdhakAbhAvopakRtobhayavAdyavivAdAspadakArakavyatiriktAnapekSam, tanmAtrAdutpattAvanupapadyamAnabAdhakatvAt, yatta yato vyatiriktamapekSate na tattanmAtrajatve. tInoM meM rahatA hai yadi abhAva meM sAmAnya hai to use dravyAdimeM se kisI eka rUpa mAnanA par3egA arthAt abhAva dravya guNa yA karma rUpa kahalAyegA ? ataH jisa agni kI zakti pratibaMdhaka maNi Adi ke dvArA pratihata (naSTa) huI hai vaha agni sphoTa dAha prAdi kArya ko nahIM karatI aura jo isase viparIta agni hai vaha sphoTAdi kAryako karatI hai aisA nirdoSa siddhAMta svIkAra karanA cAhiye / isa prakAra agni Adi padArthoM meM kAryoM ko utpanna karane ke saMbaMdhameM aneka 2 zaktiyAM huA karatI haiM aisA siddha hotA hai isaliye nimnalikhita anumAna prayoga galata ThaharatA hai ki kArya apanI utpatti meM jo kAraNa pratibandhakake abhAvase upakRta hai evaM vAdI prativAdI dvArA avivAdarUpase svIkRta hai aise kAraNa ko chor3a kara anya kAraNakI apekSA nahIM rakhatA hai, ( pakSa ) kyoMki utane kAraNa mAtrase usakI utpatti mAnane meM koI bAdhA nahIM aatii| [hetu] jo kArya utane kAraNa se atiritta anya kAraNakI apekSA rakhatA hai to phira usakI niSpatti utane kAraNase hotI bhI nahIM usako utane kAraNa mAtrase mAneMge to bAdhA AyegI, jaise vastrako tantu mAtra kAraNase utpanna honA mAne to bAdhA AtI hai, kintu yaha vivakSita sphoTa Adi jo kArya hai vaha vastra kAryake samAna nahIM hai ata: usameM pUrvokta kAraNake atirikta anya kAraNakI apekSA nahIM huA karatI aba yahAM yaha uparyukta anumAna kyoM galata hai isa bAta kA spaSTIkaraNa karate haiM __ isa anumAna meM hetu asiddha hai kyoMki sphoTa Adi jo agni kA kArya paravAdI ke hai vaha mAtra pratibaMdhaka ke abhAva se nahIM hotA, kyoMki aisA mAnanemeM pahale ke kathanAnusAra aneka bAdhAye upasthita hotI haiM / Apa naiyAyika ne kahA thA ki vastu kA svarUpa hI kArya meM sahakArI hai aura koI zakti Adi nahIM hai, kyoMki usakI pratIti hI nahIM pAtI ityAdi, so aisA mAnane para mAlA strI aAdi pratyakSa se upalabdha hue kAraNa kalApa ko chor3akara anya adRSTako (puNya kI) pratIti nahIM hotI ataH usakA

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536 prameyakamalamArtaNDe 'nupapadyamAnabAdhakam yathA tantumAtrApekSayA paTaH, na ca tathedam, tasmAdyathoktasAdhyam' iti; hetorasiddha; tanmAtrAdutpattau kAryasya prAguktanyAyenAnekabAdhakopapatteH / / svarUpasahakArivyatirekeNa zakta: pratItyabhAvAdasattve vA sragvanitAdidRSTa kAraNakalApavyatirekeNAdRSTasyApyapratItito'sattvaM syAt, tathA cAsAdhAraNanimittakAraNAya datto jalAJjaliH / kathaM cavaMvAdino jagato mahezvaranimittatvaM sidhyet ? vicitrakSityAdidRSTa kAraNakalApAdevAMkurAdivicitra bhI asatva mAnanA hogA ? phira to Apane isa prakAra kI mAnyatA se asAdhAraNa [vizeSa] kAraNako jalAMjali dI hai aisA samajhanA hogA / kiMca-yadi Apa svarUpa mAtrako kArya kA utpAdaka mAnate haiM to jagata sRSTi kA kAraNa Izvara hai aisA Apa kisa prakAra se siddha kara sakate haiM ? kyoMki vicitra pRthivI Adi jo ki pratyakSa se dikhAI de rahe haiM unhIM kAraNa kalApoM se vicitra aneka prakAra ke aMkura Adi kArya utpanna hote hue pratIti meM Ate haiM, phira una pRthivI parvata vRkSa Adi kA kartA eka Izvara hai aisI kalpanA pApa sRSTi karttAvAdI kyoM karate haiM ? yadi kahA jAya ki anumAna se pRthivI Adi kA kAraNa jo Izvara hai usako siddha karate haiM to yahI bAta zakti meM bhI ghaTita kara lenI cAhiye, dekho-jo kArya hotA hai vaha asAdhAraNa dharmavAle kAraNa ( zakti ) se hI hotA hai, ( sAdhya ) mAtra sahakArI yA itara kAraNa se nahIM hotA, jaise sukha, aMkura Adi meM asAdhAraNa kAraNa [adRSTa-puNya Izvara Adi mAne haiM, ina kAraNoM se sukhAdika hote haiM, mAtra strI yA pRthivI Adi sahakArI kAraNoM se sukhAdika nahIM hote haiM / aisA Apa svIkAra karate haiM-isI taraha sphoTa Adi samasta utpanna hote hue vastubhUta kArya haiM, ataH ve bhI asAdhAraNa dharmavAle kAraNa se hI utpanna hote haiM / isataraha yahAM taka grAhaka pramANa kA abhAva honese zakti ko nahIM mAnate haiM, isa para pakSa kA nirasana kiyA aura yaha siddha karake batAyA ki anumAna pramANa zakti kA sadbhAva siddha karatA hai| bhAvArtha-naiyAyika ne zakti ko nahIM mAnA hai, pratyeka kArya kAraNake svarUpa se aura sahakArI mAtra se utpanna hotA hai, koI adRSTa-atIndriya kAraNa kI jarUrata nahIM hotI aisA unhoMne mAnA hai, kintu yaha mAnyatA laukika aura pAramArthika donoM dRSTiyoM se asat hai, loka vyavahArameM aneka manuSya samAnarUpa se puSTa aura niroga bhI rahate haiM kintu kAryabhAra vahana karane kI kSamatA unameM alaga alaga huA karatI hai, usase siddha

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zaktisvarUpavicAra: kAryotpattipratIteH / anumAnAttasya tannimittatvasAdhane zakta rapyata eva siddhi rastu / tathAhi-yatkAryam tadasAdhAraNadharmAdhyAsitAdeva kAraNAdAvibhavati sahakArItarakAraNamAtrAdvA na bhavati yathA sukhAMkurAdi, kArya cedaM nikhilamAvirbhAvavadvastviti / etenaivAtIndriyatvAttadabhAvo'pAstaH / yadapyuktam-'pRthivyAdInAM pRthivItvAdikameva nijA zaktiH' ityAdi; tadapyapezalam ; mRtpiNDAdibhyopi paTotpattiprasaGgAt sahakArItarazakta statrApya vizeSAt / atha na pRthivItvAdimAtro hotA hai ki zarIra kI puSTatA yA nirogatA mAtra kArya ke saMpAdana karane meM nimitta nahIM hai aura bhI adRSTa atIndriya vIryAnta rAya kA kSayopazama Adi rUpa koI zakti hai jisake nimitta se bAhya meM samAnatA hote hue bhI kArya karane meM apanI apanI kSamatA pRthak pRthak hotI hai / yadi bAhya meM strI mAlA, caMdana Adi padArtha hI sukha ke kAraNa haiM to unhIM naiyAyikoM dvArA mAnA huA adRSTa nAmA padArtha prasiddha ho jAtA hai| isaliye sukhAdi kAryoM meM tathA pRthivI aMkura Adi kAryoM meM jaise atIndriya tathA asAdhAraNa kAraNa puNya tathA Izvara hai usI prakAra agni Adi meM atIndriya zakti hai, usake dvArA jalAnA Adi kArya hote haiM aisA siddha huA / aba zakti atIndriya honese asat hai kyA aisA dUsarA vikalpa jo pUchA thA usake viSayameM prAcArya eka hI vAkya meM jabAba dete haiM ki jaise grAhakapramANa kA abhAva hone se zakti kA abhAva hai, yaha pakSa khaNDita huaA hai vaise hI atIndriya honese zakti kA abhAva hai, aisA kahanA khaNDita hotA hai / atIndriya padArtha pratyeka matavAloM meM svIkAra kiye hI haiM, Apa naiyAyika ke yahA~ kyA Izvara adRSTa Adi atIndriya nahIM haiM ? vaise hI zakti atIndriya hai, aisA svIkAra karanA cAhiye / naiyAyika ne kahA thA ki pRthivI Adi meM jo prathivItva prAdi haiM vahI usakI apanI zakti hai, arthAt pRthivI meM jo pRthivIpanA hai, jala meM jo jalatva hai ityAdi, so vahI pRthivI Adi padArthoM kI nija kI zakti hai ityAdi / so yaha kathana galata hai kyoMki aisI mAnyatA meM miTTIke piMDa Adi se paTa kI utpatti hone kA prasaMga prApta hogA, kyoMki sahakArI evaM itara [ upAdAnAdi ] kAraNoMkI zakti vahAM miTTI Adi meM samAna rUpase maujUda hI hai, koI vizeSatA nahIM hai| zaMkA-mAtra pRthivItva prAdi se yukta jo padArtha haiM, unakA vastra Adi kI utpatti meM vyApAra nahIM hotA hai, jisase atiprasaMga Ave, kintu vastra kI utpatti meM 68

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538 prameyakamalamArtaNDe palakSitAnAmarthAnAM paTAdya tpattI vyApAro yenAtiprasaGgaH syAt, tantutvAdyasAdhAraNa nijazaktyupalakSitAnAmeva tatra teSAM vyApArAt; ityapyasAmpratam ; tantutvAdya palakSitAnAM dagdhakuthitAdyarthAnAmapi tajjanakatvaprasaGgAt / avasthA vizeSasamanvitAnAM tantUnAM kAryArambhakatvAdayamadoSaH; ityapi manorathamAtram ; zaktivizeSamantareNAvasthAvizeSasyaivAsambhavAt, anyathA dagdhAdisvabhAvAnAmapi teSAM sa syAt / yaccocyate-zaktinityA'nityA vetyAdi ; tatra kimayaM dravyazaktI, paryAyazaktau vA prazna: syAt, bhAvAnAM dravyaparyAyazaktyAtmakatvAt? tatra dravyazaktinityaiva anAdinidhanasvabhAvatvAdravyasya / paryAya to tantutva Adi asAdhAraNa nija zakti se yukta jo padArtha hai, usIkA vyApAra hotA hai, arthAt vastrakI utpatti meM pRthivItvAdi kAraNa nahIM hote haiM, kintu tantutva Adi asAdhAraNa zaktise yukta tantu hI kAraNa hote haiM ? samAdhAna-yaha kathana bhI ThIka nahIM kyoMki aisA asAdhAraNa kAraNa mAnane para bhI doSa AtA hai, yadi tantutva Adise yukta tantu hI vastra ke asAdhAraNa kAraNa haiM, to jo tantu jale haiM, sar3a gaye haiM, unameM bhI kArya karane kA prasaMga prApta hotA hai, kyoMki tantutva to vahAM para bhI hai| __ zaMkA - avasthA vizeSa se jo yukta hai, aise hI tantu vastra rUpa kAryako karate haiM, aisA hamane mAnA hai, ataH koI doSa nahIM hai ? samAdhAna-zakti vizeSa ko svIkAra kiye binA avasthAvizeSa kI hI asaMbhAvanA hai, kyoMki zakti vizeSa chor3akara aura koI avasthA vizeSa siddha nahIM hotA hai / yadi zakti vizeSa ke binA avasthA vizeSa hotA hai to dagdha-jale Adi avasthAvAle tantu bhI parotpatti meM vyApAra karane lgeNge| naiyAyika ne pUchA ki zakti nitya hai, ki anitya hai ityAdi ? so yaha prazna dravya zaktike viSaya meM hai athavA paryAyazaktike viSaya meM hai ? kyoMki padArtha dravya zakti aura paryAya zakti svarUpa hote haiM / yadi dravya zakti ke viSaya meM nitya anitya kI carcA hai to usakA samAdhAna yaha hai ki dravya zakti nitya hI mAnI gaI hai, kyoMki dravya anAdi nidhana hotA hai / yadi paryAya zaktike viSaya meM hai, kyoMki paryAyeM sAdi sAMta ( Adi aura aMta sahita ) humA karatI haiM / tathA yaha bAta bhI acchI taraha se suniye ki zakti ko nitya mAnane para padArtha apane kArya ko sahakArI kAraNoM kI apekSA liye binA hI kareMge, so bAta nahIM

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zaktisvarUpavicAraH 536 zaktistvanityaiva sAdiparyavasAnatvAtparyAyANAm / na ca zaktanityatve sahakArikAraNAnapekSayavArthasya kAryakAritvAnuSaGgaH; dravyazakta: kevalAyA: kAryakAritvAnabhyupagamAt / paryAyazaktisamanvitA hi dravyazaktiH kAryakAriNI, viziSTaparyAyapariNatasyaiva dravyasya kAryakAritvapratIteH / tatpariNatizcAsya sahakArikAraNApekSayA iti paryAyazakta stadaiva bhAvAnna sarvadA kAryotpattiprasaGgaH sahakArikAraNApekSAvaiyarthya vA / kathamanyathA adRSTa zvarAdeH kevalasyaiva sukhAdikAryotpAdanasAmarthya sarvadA kAryotpAdakatvaM sahakArikAraNApekSAvaiyarthya vA na syAt ? hai, kyoMki hama jaina akelI dravya zakti kArya ko karatI hai aisA mAnate hI nahIM haiN| dekhiye ! paryAyazakti yukta jo dravya zakti hotI hai, vahI kArya karatI hai| pratIti meM bhI AtA hai ki viziSTa paryAya se yukta jo dravya hai, vahI kAryako karatA hai, anya nahIM / dravya kI viziSTa paryAyarUpa se jo pariNati hotI hai, vaha sahakArI kI apekSA lekara hI hotI hai, ataH jaba paryAya zakti hotI hai, taba kArya hotA hai, anyathA nahIM / isaliye hamezA kArya utpanna hone kA prasaMga nahIM pAtA aura sahakArI kAraNoM kI apekSA bhI vyartha nahIM jAtI, kyoMki paryAya zakti ke liye sahakArI kI prAvazyakatA hai| yadi paryAyazakti kI AvazyakatA nahIM mAne to adRSTa, IzvarAdi akele hI sukha, aMkura Adi kAryoM ko utpanna karane meM samartha ho jAne se sarvadA kArya hone kA prasaMga AtA hai, tathA una IzvarAdi kI sahakArI kAraNAdi kI apekSA karanA bhI siddha nahIM hotA ata: paryAyazakti yukta padArtha hai, aisA siddha ho gyaa| tathA-paApane pUchA thA ki zakta [samartha] zaktimAna se zakti utpanna hotI hai, yA azakta zaktimAna se zakti utpanna hotI hai, ityAdi so una praznoM kA uttara to yaha hai ki zakta-zaktimAna se hI zakti paidA hotI hai, tathA aisA mAnane para yadyapi anavasthA pAtI hai phira bhI aisI anavasthA doSa ke liye nahIM hotI kyoMki yaha zaktikI paraMparA to bIjAMkura ke samAna anAdi pravAharUpa mAnI gaI hai| isI kA vivecana karate haiM / vartamAna kI zakti apane pahale zakti yukta padArtha se AvirbhUta hotI hai, aura padArtha kI zakti bhI pahale ke zakti yukta padArtha se AvirbhUta hotI hai [ pragaTa hotI hai ] jaise pUrva pUrva avasthA yukta padArthoM kI uttarottara avasthA utpanna hotI rahatI hai / naiyAyika yadi zaktikA prAdurbhAva zaktimAna se hotA hai, aisA mAnane meM anavasthAdoSakA udbhAvana karate haiM to unake yahAM para pradRSTakA [ bhAgya kA ] AvirbhAva honA kaise sughaTita hogA ? kyoMki usa adRSTa ke viSaya meM bhI prazna hoMge ki AtmA ke dvArA adRSTa jo

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prameyakamalamArtaNDe yadapya bhihitam zaktAdazaktAdvA tasyAH prAdurbhAva ityAdi; tatra zaktAdevAsyAH prAdurbhAvaH / na cAnavasthA doSAya ; bojAGa kurAdivadanAditvAttatpravAhasya / vartamAnA hi zaktiH prAktanazaktiyukte. nArthenAvirbhAvyate, sApi prAktanazaktiyukteneti pUrvapUrvAvasthAyuktArthAnAmuttarotarAvasthAprAdurbhAvavat / kathaM caivavAdino'dRSTasyApyAvirbhAvo ghaTate ? taddhyAtmanA adRSTAntarayuktenAvirbhAvyate, tadrahitena vA? prathamapakSe'navasthA / dvitIyapakSe tu muktAtmavattasya tajjanakatvAsambhavaH / prakaTa kiyA jAtA hai, vaha anya adRSTa se yukta hue AtmA se prakaTa kiyA jAtA hai, yA binA adRSTa yukta hue AtmA se prakaTa kiyA jAtA hai ? yadi anya adRSTa se yukta hokara vaha AtmA adRSTa ko utpanna karatA hai, to anavasthA taiyAra hai / dUsarA pakSaAtmA anya adRSTa se yukta nahIM hote hue hI adRSTa ko utpanna karatA hai, to mukta jIvoM kI taraha saMsArI jIva bhI adRSTa ko utpanna nahIM kara sakeMge ? tathA Apa yadi zakti aura zaktimAna meM paraMparArUpa anAdipanA mAnane meM anavasthA doSa dete haiM to Izvara saMpUrNa kAryoMkA kartA hai, aisA kaise siddha hogA ? kyoMki isa viSaya meM bhI zakti aura zaktimAn jaise prazna hoMge arthAt Izvara yadi adRSTa rUpa sahakArI kAraNa se rahita hokara kArya karatA hai to saMpUrNa kArya eka samaya meM utpanna ho jAnA cAhiye ? kyoMki kAryoM ke karane meM use anya sahakArI kAraNoM kI jarUrata to hai nahIM jisase ki kArya ruka jAya / isa doSa se bacane ke lie yadi adRSTa rUpa sahakArI kAraNa yukta hokara vaha mahezvara kAryoM kA utpAdaka hotA hai, aisA mAnA jAye to ve sahakArI kAraNa bhI anya sahakArI kAraNoM se sahita hokara hI mahezvara dvArA kiye jaaveNge| isa taraha Upara Upara sahakArI kI apekSA bar3hatI jAne se anavasthA praayegii| pUrva pUrva adRSTarUpa sahakArI kAraNoM se yukta hokara AtmA aura mahezvara uttara uttara adRSTa ke sampUrNa kArya vizeSa ko karate haiM, aisA mAne to saMpUrNa padArtha bhI pUrva pUrva zakti se samanvita hokara hI Age Age kI zakti ko utpanna karate haiM, aisA bhI mAna lenA cAhiye, vyartha ke durAgraha se kyA lAbha ? Apane jo zaMkA karI thI ki zaktimAna se zakti bhinna hai ki abhinna hai / ityAdi so aisI zaMkA bhI prayukta hai, kyoMki hama syAdvAdiyoM ne zakti ko zaktimAna se kathaMcita bhinna bhI mAnA hai| zaktimAna se zakti bhinna hai vaha kisa apekSA se hai, yahI aba pragaTa karate haiM-zaktimAn se zakti bhinna hai, kyoMki zaktimAna ke pratyakSa honepara bhI zaktikA pratyakSa nahIM hotA, phira vaha zakti kArya kI anyathAnupapatti se hI jAnI jAtI hai| [ yadi zakti nahIM

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zaktisvarUpavicAraH 541 kiva, kathaM vA mahezvarasyAkhilakAryakAritvam ? sahakArirahitasya tatkAritve sakalakAryANAmekadaivotpattiprasaGgAt / tatsahitasya tatkAritve tu tepi sahakAriNo'nyasahakArisahitena karttavyA ityavasthA / pUrvapUrvAdRSTasahakArisamanvitayorAtmezvarayoH uttarottarAdRSTAkhila kAryakAritve nikhila - bhAvAnAM pUrvapUrvazaktisamanvitAnAmuttarottarazaktyutpAdakatvamastu, alaM mithyAbhinivezena / yaccAnyaduktam-zaktiH zaktimato bhinnAbhinnA vetyAdi; tadapyayuktam; tasyAstadvataH kathaJcidbha edAbhyupagamAt / zaktimato hi zaktibhinnA tatpratyakSatvepyasyAH pratyakSatvAbhAvAt, kAryAnyathAnupapattyA tu pratIyamAnAsau / tadvato vivekena pratyetumazakyatvAdabhinnati / na cAtra virodhAdyavatAraH; tadAtmaka vastuno jAtyantaratvAt mecakajJAnavatsAmAnyavizeSavacca / hotI to amuka kArya niSpanna nahIM hotA, yahI kAryAnyathAnupapatti hai ] zaktimAna padArtha se vaha zakti prabhinna isa apekSA se hai ki vaha pRthakarUpa se dikhAI nahIM detI hai / isa prakAra syAdvAda ke abhedya kile se surakSita yaha zaktimAna aura zakti kI vyavasthA akhaMDita rahatI hai, isameM virodha Adi doSoMkA praveza taka bhI nahIM ho pAtA hai, kyoMki apane guNoM se kathaMcit bhinna aura kathaMcit prabhinna rUpa mAnI gaI vastu pRthaka hI jAti kI hotI hai, zrarthAt vastu na sarvathA bhedarUpa hI hai aura na sarvathA abheda rUpa hI hai / vaha to mecaka jJAnake samAna athavA sAmAnya vizeSa ke samAna anya hI jAti kI hotI hai / tathA naiyAyika ne kahA hai ki eka zaktimAna meM eka hI zakti rahatI hai, yA aneka zaktiyAM rahatI hai- ityAdi, so usa para hama Apako batAte haiM ki padArtha meM aneka zaktiyAM rahA karatI haiM, dekho ! kAraNa aneka zakti yukta hote haiM, kyoMki ve aneka kAryoM ko karate haiM, jaise ghaTAdi padArtha aneka zaktiyukta hone se hI aneka kAryoM ko karate haiM / athavA vicitra - nAnA prakAra ke kArya jo hote haiM ve kAraNoM ke vicitra zakti bheda se hI hote haiM, kyoMki ve vicitra [ aneka ] kArya haiM, jaise bhinna bhinna padArthoM ke kArya bhinna bhinna hI huA karate haiM / isI viSaya kA aura bhI khulAsA karate haiM / kAraNoM meM zakti bheda hue vinA kAryoM meM nAnApanA ho nahIM sakatA, jaise rUpa rasa, gaMdhAdi jJAnoM meM hotA hai, arthAt jisa prakAra kakar3I Adi padArtha meM rUpa Adi ke jJAna hote haiM, ve kakar3I ke rUpa rasa Adi svabhAvoM ke bheda hone se hI hote haiM, kakar3I meM alaga alaga rUpa rasAdi svabhAva na ho to unakA alaga alaga jJAna kaise hotA ? kSaNa sthiti vAle eka hI dIpaka zrAdi se bhI battI jalanA, taila samApta karanA Adi aneka kArya hote haiM, ve zaktiyoM ke bheda binA kaise hote ? yadi utpanna

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prameyakamalamArtaNDe yatpunaruktamaikAnekA vetyAdi, tatrArthAnAmanekaiva zaktiH / tathAhi-anekazaktiyuktAni kAraNAni vicitrakAryatvAnnArthavat / vicitrakAryANi vA kAraNazaktibhedanimittakAni tattvAdvibhinArthakAryavat / na hi kAraNazaktibhedamantareNa kAryanAnAtvaM yuktaM rUpAdijJAnavat, yathaiva hi kakaM. TikAdau rUpAdijJAnAni rUpAdisvabhAvabhedanibandhanAni tathA kSaNasthiterekasmAdapi pradIpAderbhAvAd vattikAdAhatailazoSAdivicitrakAryANi tacchaktibhedanimittakAni vyavatiSThante, anyathA rUpAde nAtvaM na syAt / cakSurAdisAmagrI bhedAdeva hi tajjJAnapratibhAsabheda: syAt, karkaTikAdidravyaM tu rUpAdisvabhAvarahitamekamanaMzameva syAt / cakSurAdibuddhau pratibhAsamAnatvAda pAdeH kathaM karkaTikAdidravyasya zakti bheda binA hote to unameM rUpa Adi kA nAnApanA nahIM hotA, phira to cakSu Adi sAmagrI ke bheda mAtra se hI rUpAdi jJAnoM meM bheda pratibhAsa hotA hai, pratibhAsake AlaMbanabhUta kakar3I Adi padArtha to rUpa Adi svabhAva se dahita eka anaMza mAtra hI haiM aisA mAnanA hogaa| kahane kA abhiprAya yaha huA ki yadi kAraNoM meM bheda hue binA kAryoM meM bheda honA mAnA jAya to kakar3I Ama amarUda prAdi padArthoM meM rUpa rasa, gandha varNAdikA bheda to hai nahIM, sirpha cakSu, rasanA Adi indriyoM ke bhinna bhinna honese rUpa rasAdi nyAre nyAre jJAna hote haiM, aisA galata siddhAnta mAnanA pdd'egaa| zaMkA-cakSu Adi se utpanna honevAle jJAnoM meM rUpa Adi kA to pratibhAsa hotA hai, phira kakar3I Adi dravyako unase rahita kaise mAnA jAya ? samAdhAna - to phira taila zoSa prAdi aneka kArya anumAna jJAnameM pratibhAsita hote haiM, ataH padArthoM meM nAnA zaktiyAM haiM bhI yaha pratIti meM AtA hai, phira padArtha nAnA zaktiyoM se rahita hai aisA kaise mAnA jA sakatA hai| arthAt nahIM mAnA jA sktaa| ___ zaMkA-cakSu Adi indriyajanya jJAnoM meM sAkSAt pratibhAsita honevAle rUpa rasa Adi svabhAva hI paramArtha satu haiM [vAstavika haiM ] anumAna jJAnameM pratIta honevAlI zaktiyAM vAstavika nahIM haiM ? samAdhAna-yaha kathana ThIka nahIM hai, kyoMki aisA kahane se to adRSTa Izvara Adi meM pravAstavikatA kA prasaMga hogA ? kyoMki IzvarAdi bhI sAkSAt pratyakSa jJAna meM pratIta nahIM hote, sirpha anumAna se hI jAne jAte haiN| ' |

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zaktisvarUpa vicAra: 543 tadrahitatvamiti cet ? tarhi tailazoSAdivicitrakAryAnumAnabuddhau zaktinAnAtvasyApyarthAnAM pratIteH kathaM tadrahitatvaM syAt ? pratyakSabuddhau pratibhAsamAnA rUpAdaya eva paramArthasanto na tvanumAnabuddhI pratibhAsa zaMkA - dIpaka Adi eka hI dravya meM jo kArya kA nAnApanA hai vaha battI Adi sahakArI sAmagrI ke nAnApanA ke kAraNa hai, arthAt pradIpAdika meM dAhazoSa Adi nAnA kArya hote hue dekhane meM Ate haiM, ve sahakArI nAnA hone se dekhane meM Ate haiM, na ki dIpaka ke zaktiyoMke svabhAva bhedoMse ? samAdhAna - yaha bhI binA soce kahanA hai, kyoMki aisA mAnane para to rUpa Adi svabhAvoM kA hI abhAva ho jAyegA, phira to aisA kahA jA sakatA hai ki kakar3I Adi dravyoM meM cakSu Adi sAmagrI ke bheda hone se hI rUpa Adi kA pRthaka-pRthaka pratibhAsa hotA hai na ki nijIrUpa rasAdi svabhAva ke kAraNa / isa prakAra ke bar3e bhArI doSoM se chuTakArA pAne ke liye pramANa pratIta rUpAdikoM ke samAna zaktiyoM kA apalApa karanA yukti yukta nahIM hai, arthAt jaise rUpa rasa Adi aneka svabhAva vAlA padArtha jJAna meM pratibhAsita hotA hai, usI prakAra kAryoM meM anekapanA dikhAI dene se unake kAraNoM kI zaktiyoM meM nAnApanA mAnanA cAhiye / vizeSArtha - isa zakti svarUpa vicAra nAmaka prakaraNa meM padArthoM kI pratIndriya zakti kI siddhi karate samaya zrI prabhAcandrAcArya ne bahuta hI akATya tarka aura udAharaNoM dvArA naiyAyikAdi paravAdiyoM ko samajhAyA hai, jaina siddhAMta meM sammata zakti kyA hai yaha bahuta hI vizada rIti se TIkAkAra ne udAharaNoM dvArA samajhAyA hai, atIndriya zakti kyA hai isake liye agni kA udAharaNa bahuta hI suMdara aura spaSTa hai, bAhara lAla pIlA dikhAyI dene vAlA agni kA rUpa mAtra hI sphoTa Adi kAryoM kA karatA hai aisA jo naiyAyika kA mata hai vaha jaba vicAra meM AtA hai to zatazaH khaNDita ho jAtA hai / jaba koI mAMtrika yA anya puruSa usa agni kI zakti ko maMtra yA maNi Adi se kIlita karatA hai, roka detA hai taba vaha agni bAhara meM vaisI kI vaisI dhadhakatI huI bhI sphoTa ( suraMga lagAkara patthara Adi ko phor3anA, topa calAnA ) dAha Adi kArya ko nahIM kara pAtI hai ? isIse siddha hotA hai ki agni kA bAharI svarUpa mAtra jalAnA Adi kAryoM ko nahIM karatA, kintu koI eka usameM aisI alakSya pratIndriya zakti hai ki jisake dvArA ye kArya sampanna hote haiM / isI taraha pratyeka padArtha meM

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prameyakamalamArtaNDe mAnAH zaktayaH; ityapasu(pyasundaram; aSTazvarAderaparamArthasattvaprasaGgAt / pradIpAdidravyassaikasya ghaTita kiyA jA sakatA hai, bAhara meM paThana abhyAsa Adi samAna hote hue bhI koI vidyArthI parIkSA meM uttIrNa hotA hai aura koI nahIM / gehUM meM gehUM kA hI aMkura utpanna honA miTTI se ghar3A hI bananA Adi prAdi kArya apane apane kAraNoM kI alaga alaga zaktiyoM ke anumApaka ho rahe haiM / 'zaktiH kriyAnumeyA syAt" zakti mAtra kArya kI anyathAnupapatti se jAnI jAtI hai| ina agni Adi saMpUrNa padArthoM kI zaktiyAM nitya bhI huA karatI haiM aura anitya bhI, dravyazakti nitya hai aura paryAya zakti anitya hai, dravya paryAyAtmaka hI vastu hotI hai, dravya anAdi nidhana hai, ataH usakI zakti nitya hai, paryAya sAdi sAMta hai, ata: usako zakti anitya hai, akelI dravya zakti se kArya niSpanna nahIM hotA, paryAya zakti se yukta jaba dravya zakti hotI hai taba kArya hotA hai / isa kathana se siddha hotA hai ki upAdAna nimitta se nirapekSa nahIM hotA aneka sahakArI nimitta kAraNa kalApa se yukta jaba dravya zakti yA upAdAna ho jAtA hai taba yaha kArya ko karatA hai, yahAM taka vivAda kA koI khAsa prasaMga nahIM hai, kintu paryAya zakti meM jo aneka sahakArI nimitta haiM ve sabhI apane Apa milate haiM yA svataH upasthita hote haiM ? yaha prazna hai, jaba sAkSAt buddhi pUrvaka aneka sahakArI sAmagrI ko juTAkara kArya karate haiM to kaise kaha sakate haiM ki sabhI kAraNa kalApa svataH upasthita ho jAte haiM, sarvathA sabhI kAraNa apane Apa milate haiM aura kArya niSpanna ho jAtA hai| aisA sarvathA ekAnta vAda pratIti kA apalApa karane vAlA hai, saMsAra meM bahuta se kArya buddhi pUrvaka hote haiM aura bahuta se abuddhi pUrvaka / kAryoM meM bhI cetana ke kArya aura acetana ke kArya antarbhUta haiM / acetana kArya apane kAraNa samUha se niSpanna hote haiM, usameM kisI kisI meM cetana kI prerakatA rahatI hai / donoM cetana acetana ( jIva ajIva) ke kArya sarvathA nimitta ke svayaM hAjira hone se nahIM hote, kintu unameM buddhi pUrvaka prayatna karane se hone vAle kArya bhI haiM / yaha to nizcita hai ki upAdAna ke binA arthAt dravya zakti ke binA yA paryAya zakti ke binA kArya nahIM hote haiM, kintu paryAya zakti kA jo sahakArI kAraNa kalApa hai vaha sarvathA apane Apa upasthita nahIM hotA / jo anitya hai to usako kAraNa cAhiye aura sabhI kAraNa apane pApa nahIM jur3ate, puruSArtha kA matalaba bhI yahI hai ki puruSa se jo hove / sahakArI kAraNa bhI yadi eka hotA arthAt paryAyazakti meM jo sahakArI kI apekSA hai vaha yadi eka hI hotA taba

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545 zaktisvarUpavicArA vattikAdisahakArisAmagrI bhedAttaddAhAdikArthanAnAtvaM na punastacchaktisvabhAvabhedAt ; ityapyavicAri to kucha apane Apa upasthita hone kI bAta bhI kahate kintu paryAya zakti ke sahakArI kAraNa aneka haiN| eka bAta aura vizeSa lakSa dene yogya hai ki dravya meM eka hI prakAra kI zakti nahIM hai "tatrArthAnAmanekaiva zakti:" arthAt padArthoM meM aneka prakAra kI zaktiyAM haiM / paryAya zakti ko jaise sahakArI kAraNa yA nimitta milatA hai vaisA hI kArya pragaTa hotA hai / pravacanasAra gAthA 255 meM kundakundAcArya kahate haiM rAgo pasattha bhUdo vatthu viseseNa phalAdi vivarIdaM / gANAbhUmi gadANiha vIjaNiha sassa kAlamhi // 255 / / artha-prazasta rAga yA zubhopayoga eka rUpa hokara bhI vastu vizeSa ke kAraNa (vyakti-puruSa vizeSa ke nimitta se) viparIta phala denevAlA hotA hai| jaise ki bIja samAna hote hue bhI pRthaka pRthaka upajAU zakti vAlI bhUmi ke nimitta se unhIM bIjoM se pRthaka pRthaka hI phasala pAtI hai| arthAt kSetra meM jitanI upajAU zakti hai, utanA hI adhika dhAnya kI paidAsa hogii| yaha huA dRSTAnta, dAnti prazasta rAgakA hai, so vaha bhI uttama madhyama jaghanya pAtra ke kAraNa arthAt samyagdRSTi aura mithyAdRSTi ke kAraNa sahI aura viparIta phala denevAlA ho jAtA hai, samyagdRSTi ke to vartamAna meM vipula puNya baMdhakA kAraNa aura paraMparA se mokSa kA kAraNa hotA hai, isase viparIta mithyAdRSTi ke mAtra puNyakA kAraNa hotA hai, aura paraMparA se saMsAra meM rulAtA hai / isa gAthA se siddha hotA hai, ki bIja bhUta upAdAna meM eka hI samaya meM aneka zaktiyAM vidyamAna haiM, jaisA nimitta milegA vaisI eka mAtra zakti pragaTa hogI, aura zeSa zaktiyAM yoM hI rhegii| upAdAna samAna rUpase honepara bhI nimitta pRthaka pRthaka hone se pRthaka pRthaka hI kArya pragaTa hotA hai / yaha siddhAnta uparyukta gAthA kathita bIja aura bhUmike udAharaNa se spaSTa ho jAtA hai| aise anekoM udAharaNa haiM, megha se pAnI samAna hI sarvatra barasatA hai, kintu alaga alaga bhUmi vRkSa, nIma, Ama, ikSu Adi kA nimitta pAkara alaga alaga kaDupA yA mIThe rUpa pariNamana kara jAtA hai / usa megha jalameM eka sAtha eka samaya meM kaDuprA mIThA Adi aneka rUpa pariNamana karane kI zaktiyAM avazya hI thI, jisake kAraNa yaha kaDuA yA mIThe Adi rUpa pariNamana kara gayA / usameM yaha kahanA ki nIma ke vRkSa para par3e hue jalamai mAtra kaDue rasa rUpa pariNamana kI hI zakti

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546 prameyakamalamArtaNDe taramaNIyam ; rUpAderapyabhAvaprasaGgAt / zakyaM hi vaktu karkaTikAdidravye cakSurAdisAmagrIbhedAdU pA thI, anya rUpa nahIM thI so yaha kathana hAsyAspada hai / jaba kundakundAcArya svayaM kaha rahe ki eka hI prakAra kA bIja aneka bhUmikA nimitta pAkara aneka rUpa pariNamana karatA hai, taba upAdAna meM eka prakAra kI hI pariNamana kI zakti hai, yaha kahanA kaise satya ho sakatA hai arthAt nahIM / eka dukAnadAra apane dukAna para baiThA hai / usake andara haMsanA, ronA, cintA karanA, udAsa honA Adi saba prakAra ke bhAva hone kI yogyatA hai, koI bhI eka haMsane rone rUpa paryAya eka samaya meM pragaTa hogI, kintu nizcit eka yahI hogI aisA niyama nahIM hai, vidUSaka Adi haMsI kA dRzya sAmane se nikalegA to vaha puruSa haMsane lagegA, karuNApUrNa dIna du:khI AdamI dikhegA to vaha ro par3egA, ghara kI kucha burI khabara sunegA yA padArthoM ke bhAva ghaTane kA samAcAra sunegA to cintA karane lagegA ityAdi / ata: yaha nizcita hotA hai ki paryAya zaktikA pragaTa honA sahakArI ke AdhIna hai / yadi paryAya zakti kA nizcita rUpase pragaTa honA hai, arthAt nizcita hI kArya ko karanA hai, to cAroM puruSArtha vyartha Thaharate haiM, hamArI AgAmI vyaJjana paryAya nizcit hai to hama kisaliye acchA yA burA kAma kareMge ? jaisA Age honA hotA hai, vaisA apane ko honA hI par3atA hai| yaha bhaMyakara niyati vAda IzvaravAda se bhI adhika kaSTadAyI hai, IzvaravAdake cakkara se to Izvara kI upAsanA kara chUTa sakate haiM, kintu isa niyativAda-jaisA honA hai vaisA hI hogA ke cakkara se kisI prakAra bhI chuTakArA nahIM, vaha to athAha sAgara kI bhaMvara hai / niyati ke pravAha meM ghUmate hue hama sarvathA puruSArthahIna, hAtha paira, mukha mana, buddhi sabase hIna haiM, saba hilanA, dhonA, khAnA, socanA, niyati devI ke adhIna hai, koI kisI ko kahatA nahIM ki tuma yaha kAma kro| yaha kAma tumane kyoM kiyA, bAlakoM ne bartana phor3a diyA, vidyArthI ne abhyAsa nahIM kiyA, yahAM taka kisI ne amuka vyakti ko mAra DAlA, saba mApha hai / kyoMki usa samaya usa puruSa se vaisA ho honA thA ? mAMsa becane vAle pazu pakSI ko mArane vAle pApI hiMsaka kyoM haiM ? ve to niyati ke anusAra jaisA honA thA, usIke anusAra kArya kara rahe haiM ? kahAM taka likheM ? koI puruSa ko hAtha paira bAMdhakara mukha meM kapar3A de kara aMdherI koThar3I meM baMda kara dene se bhI adhika bhayaMkara niyativAda-jaisI upAdAna kI yogyatA hotI hai-dravya zakti hotI hai vaisA nimittaparyAyazakti hAjira hotA hai / itanI puruSArtha hInatA kI bAta upAdAna kI mukhyatAkI

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zaktisvarUpavicAraH 547 dipratyayapratibhAsabhedo, na punA rUpAdyane kasvabhAvabhedAditi / tantra pramANapratipannatvAdra pAdivacchaktInAmapalApo yukta iti / proTa lekara koI vartamAna ke jainAbhAsI karate haiM aura Uparase apane ko anaMta puruSArthI anaMta puruSArtha ko karanevAle-batalAte haiM ? yaha to sAkSAt svavacanabAdhita bAta hai ? jaba upAdAna ke anusAra nimitta hAjira hogA, aura kArya apane pApa hogA, taba hamane kyA kiyA ? anaMtapuruSArtha kaunasA huA ? isa upAdAna nimitta viSayaka vAstavika siddhAMta para zrI prabhAcandrAcAryane mahatvapUrNa prakAza DAlA hai / dravyazakti, paryAyazakti prAdi kA vivecana manakI aneka mithyAdhAraNAoM ko dUra karatA hai / ve atIndriya zaktiyAM aneka haiM evaM padArthoM se kathaMcit bhinna aura kathaMcit abhinna haiM / isaprakAra zakti saMbaMdhI varNana karake aMta meM naiyAyika ko bhI atIndriya zakti mAnane ke liye bAdhya kiyA hai / * zakti svarUpavicAra samApta * zaktisvarUpavicAra kA sArAMza naiyAyika-vastu kA jo svarUpa hai vahI saba kucha hai, vahI kArya karane meM samartha hai, ataH jaina Adi prativAdI atIndriya zakti ko kArya karane meM kAraNa mAnate haiM vaha vyartha hai, atIndriya zakti ko grahaNa karane vAlA koI bhI pramANa nahIM hai / pratyakSa pramANa to ho hI nahIM sakatA, kyoMki usakA pratIndriya viSaya hI nahIM hai / anumAna pramANa bhI avinAbhAvI liMga se hogA aura atIndriya zakti ke sAtha hetu kA avinAbhAva saMbaMdha hai yA nahIM vaha kaise jAne ? isI taraha arthApatti Adi pramANa bhI zakti ko grahaNa nahIM karate haiN| pramANa ke dvArA grahaNa na hone para bhI Apake kahane se usa

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548 prameyakamalamArtaNDe zakti ko mAna leve to usake viSaya meM punaH prazna hote haiM ki vaha zakti nitya hai yA anitya ? nitya hai to padArtha sadA hI kArya karate baiTheMge ? yadi anitya hai to vaha anitya zakti kisase utpanna hogI ? zakti se zakti hogI yA zaktimAna se ? zaktimAna se kaho to anavasthA AtI hai / azakta se zakti utpanna huI kaho to jaise azakta se zaktirUpa kArya utpanna huA, vaise sabhI padArtha zakti rahita hokara hI kArya karate haiM aisA kyoM nahIM mAnate ? vyartha hI zakti kI jo ki netrAdi se dikhAyI nahIM detI kalpanA karate baiThate haiM / tathA vaha zakti eka hai yA aneka ? eka hai to usa eka zakti ko dhAraNa karane vAlA padArtha eka sAtha aneka taraha ke kArya nahIM kara sakegA, tathA eka meM aneka zaktiyAM mAno to bhI bahuta se prazna khar3e hoMge ki vaha eka padArtha aneka zaktiyoM ko eka svabhAva se dhAraNa karatA hai yA aneka svabhAvoM se ? eka svabhAva se dhAregA to ve sArI zaktiyAM ekameka ho jAveMgI tathA aneka svabhAvoM se dhAregA to ve aneka svabhAva kisI anya se dhAraNa kiye jAyeMge aura isa taraha anavasthA aayegii| tathA zaktimAnase zakti bhinna hai yA abhinna yaha bhI siddha nahIM ho pAtA ataH pratIndriya zaktikI kalpanA karanA vyartha hai ? jaina-yaha pratipAdana ayukta hai, atIndriya zaktiko siddha karanevAlA anumAna pramANa maujUda hai ata: koI bhI pramANa zaktikA astitva siddha nahIM karatA aisA kahanA asatya hai, usI anumAna pramANa ko batAte haiM-pratiniyata miTTI, sUtra [dhAge] Adi padArthoM meM pratiniyata hI kArya karane kI zakti huyA karatI hai [pakSa] kyoMki una miTTI Adi padArthoM se pratiniyata ghaTa Adi kArya hI saMpanna hote haiM, (hetu) unase hara koI kArya nahIM ho pAtA / isa prakAra pratyeka vastumeM apane yogya hI kArya karane kI kSamatA dekhakara alakSya zaktikA sadbhAva siddha hotA hai / syAdvAdI jaina ne isa zakti ko zaktimAna padArthase kathaMcit bhinna aura kathaMcit abhinna mAnA hai, dravyadRSTise zaktimAna se zakti abhinna hai aura paryAya dRSTise zaktimAna se zakti bhinna hai, arthAt jagata meM yAvanmAtra padArtha haiM ve dravya paryAyAtmaka haiN| unameM jo dravyazakti hai vaha hamezA rahatI hai aura paryAya zakti sahakArI sAmagrIse utpanna hotI hai, ata: anitya hai| paryAya zakti hamezA maujUda nahIM rahatI isaliye jaba vaha paryAya zakti nahIM hotI taba kArya nahIM hotA, isaprakAra zakti kathaMcit nitya (dravyakI) aura kathaMcita anitya (paryAyakI) hai / padArtha meM zaktiyAM aneka huA karatI haiM / aneka zaktiyoMko dhAraNa

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zaktisvarUpavicAraH 546 karane ke liye aneka svabhAva cAhiye ityAdi prazna ekAMta pakSako bAdhita kara sakate haiM anekAnta pakSako nahIM, kyoMki zaktimAna padArtha se zaktiyAM abhinna svIkAra kI gayI hai ata: aneka zaktiyoMko eka hI padArtha bhalI prakArase dhAra letA hai, dekhA bhI jAtA hai ki eka hI dIpaka nAnA padArtha eka sAtha anekoM kArya karane kI kSamatA rakhatA haitela zoSa, dAha, prakAza ityAdi kAryoM kI eka sAtha anyathAnupapatti (yadi zaktiyAM aneka nahIM hotI to ye tela zoSAdi aneka kArya nahIM ho sakate the) se hI dIpaka meM aneka zaktiyoMkA sadbhAva siddha hotA hai| dIpaka kI taraha anya sabhI padArthoM meM ghaTita karanA cAhiye / zakti kisase paidA hotI hai ? aisA paravAdIke praznakA uttara isa prakAra haizaktimAnase zakti paidA hotI hai, zaktimAna apane pUrva zakti se sazakta hotA hai, isa taraha zaktise sazakta aura puna: usa sazakta zaktimAnase zakti anAdi pravAhase utpanna hotI rahatI hai, jaise bIjase aMkura aura punaH aMkurase bIja anAdi pravAhase utpanna hote rahate haiM / svayaM paravAdI ke yahAM bhI isa prakAra kA anAdi pravAha mAnA hai adRSTa se adRSTAMtara anAdi pravAha se AtmA meM utpanna hotA rahatA hai aisA ve bhI kahate haiN| padArthoM meM atIndriya zaktikA sadbhAva siddha karaneke liye agnikA udAharaNa atyanta upayukta hogA-kisI sthAna para agni jala rahI hai usa agniko pratibaMdhaka mariNa maMtra Adi se rokA jAtA hai taba vaha pUrvavat jalatI rahane para bhI sphoTa Adi kAryoMko nahIM kara pAtI, usa samaya usakA svabhAva haTAyA jAtA hai aisA bhI nahIM kaha sakate kyoMki jisa padArtha yA vyaktike prati staMbhana kiyA gayA hai usI ko nahIM jalAtI, anyako jalAtI bhI hai, yadi bAhara meM dikhAyI dene vAlA lAla svarUpase dhadhakate rahanA ityAdi mAtra agnikA svarUpa mAnA jAya to vaha svarUpa pratibaMdhaka maNi yA maMtra ke sadbhAva meM bhI rahatA hai, kintu usa pratibaMdhaka ke sadbhAva meM sphoTa Adi kArya to nahIM hote so aisA kyoM ? pratibaMdhaka maMtra maNi Adine kisako rokA hai ? bAharI svarUpa to jyoM kA tyoM hai ? ataH kahanA par3atA hai ki pratibaMdhaka maNi Adine agnike atIndriya zaktikA staMbhana kiyA hai / isa agnike udAharaNa se spaSTa ho jAtA hai ki padArthakA bAharI svarUpa hI saba kucha nahIM hai, akelA bAhya

Page #601
550 prameyakamalamArtaNDe svarUpa kArya karane meM samartha nahIM hai apitu koI alakSya, atIndriya (indriyoM dvArA grahaNa meM nahIM Ane vAlA) svarUpa zakti avazya hai jisakI sahAyatAse padArtha kArya karane meM samartha ho jAyA karate haiM / alakSya-atIndriya honeke kAraNa zaktiko na mAnA jAya to saMsAra meM aise bahuta se padArtha haiM ki jinako para vAdiyoM ne bhI atIndriya mAnA hai, adRSTa prAtmA, Izvara Adi padArtha atIndriya haiM kintu unheM naiyAyikAdi paravAdI svIkAra karate hI haiM, ThIka isI prakAra padarthoM kI atIndriya zaktiko bhI svIkAra karanA cAhiye isako svIkAra karane meM koI bAdhA nahIM AtI, ulaTe nahIM svIkAra karane meM hI aneka bAdhAyeM AtI haiM / ityalaM vistareNa / * zaktisvarUpavicAra kA sArAMza samApta *

Page #602
arthApattaH punavivecanaM yatpunarapittyarthApatterudAharaNaM vAcakasAmarthyAttannityatvajJAnamuktam / tadapyayuktam ; vAcakasAmarthyasya tatpratyananyathAbhavanAsiddha / nirAkariSyate cAgre nityatvaM zabdasyetyalamatiprasaGgena / yApyabhAvArthApatti:-jIvaMzca tro'nyatrAsti gRhe'bhAvAditi; tatrApi kiM gRhe yattasya jIvana tadeva gRhe caitrAbhAvasya vizeSaNam, utAnyatra ? prathamapakSe tatrAbhAvasya vizeSyasyAsiddhiH, yadA hi jaba prAcArya mImAMsakAdi pravAdI dvArA mAnya arthApatti pramANakA anumAna pramANameM antarbhAva kara rahe the taba atIndriya zakti ke viSayameM carcA huI, naiyAyika atIndriya zaktiko nahIM mAnate ataH jainAcAryane usako anumAnAdipramANadvArA bhalI prakAra siddha kiyA / aba arthApatti kA jo adhUrA viSaya raha gayA thA usakA punaH vivecana karate haiM-arthApattike cha: bheda batAye the-pratyakSapUrvikA arthApatti 1, anumAnapUrvikA arthApatti 2, AgamapUrvikA arthApatti 3, upamAnapUrvikA arthApatti 4, arthApattipUrvikA arthApatti 5, aura abhAvapUrvikA arthApatti 6, unameM se pratyakSa, anumAna, pAgama, upamAna pUrvaka hone vAlI arthApattiyoM kA to anumAna pramANa meM hI antarbhAva hotA hai, aisA prakaTa kara Aye haiM / aba arthApatti pUrvikA arthApatti kA nirasana karate haiM-arthApatti pUrvaka hone vAlI arthApatti kA udAharaNa diyA thA ki zabda meM pahale arthApatti ke dvArA vAcakatva kI sAmarthya siddha karanA aura puna: usI zabdameM nityatva siddha karanA so yaha arthApatti kA varNana ayukta hai, kyoMki zabda meM jo vAcaka sAmarthya hai, usakA nityatva ke sAtha koI akATya saMbaMdha nahIM hai, arthAt nityatvake vinA vAcaka sAmarthya na ho aisI bAta nahIM hai / hama jaina Age prakaraNAnusAra zabda kI nityatAkA khaNDana karanevAle haiM / isaliye arthApatti pUrvaka honevAlI arthApatti siddha nahIM hotI hai, tathA-prabhAvapUrvikA arthApatti kA udAharaNa diyA thA ki "jIvaMzca tro'nyatrAsti gRhe'bhAvAt" jIvata caitranAmA puruSa anyatra hai, kyoMki usakA ghara meM prabhAva hai, so isa udAharaNa meM prazna hotA hai, ki caitra kA ghara meM jo jIvana hai, vahI ghara meM caitrA

Page #603
prameyakamalamArttaNDe caitro gRhe jIvati kathaM tadA tatra tadabhAvo yenAsau tena vizeSyeta ? yadA ca tatra tadabhAvo, na tadA tatra tajjIvanamiti / dvitIyapakSe tu vizeSaNasyAsiddhiH, na khalu caitrasyAnyatra yajjIvanaM tadarthApattyudayakAle tathAvidhapradeza vizeSaNatvena kutazcitpratIyate prarthApattervaiyarthyaprasaGgAt / yenaiva hi pramANena tajjIvanaM pratIyate tenaiva tatsadbhAvopi / na hyapratipanna devadatte taddharmo jIvanaM pratyetu N zakyam atiprasaGgAt / na vApratItasya vizeSaNatvamata eva | arthApattyaiva tatsiddhAvitaretarAzrayaH - siddha e hi tayA tasyAnyatra jIvane tadvizeSitAttatpradezAbhAvAdarthApattyudayaH, tatazca tatsiddhiriti / 552 bhAva kA vizeSaNa hai, athavA bahirjIvana caitrAbhAva kA vizeSaraNa hai ? prathama pakSa mAne to usameM prabhAvarUpa vizeSyakI asiddhi hotI hai, kaise so batAte haiM-jaba caitra ghara meM jI rahA hai, taba usakA vahAM abhAva kaise kahA jA sakatA hai jisase ki yaha caitrAbhAva rUpa vizeSyakA vizeSaNa kahA jA sake ? tathA jaba ghara meM caitra kA prabhAva hai, taba vahAM usakA jIvana ho nahIM sakatA hai / dUsarA pakSa - yadi caitrakA ghara se jo bahirjIvana hai, vaha caitrAbhAva kA vizeSaNa hai aisA mAnA jAya to yaha vizeSaraNa prasiddha hotA hai, kyoMki caitrakA jo ghara se bAhara anyatra jInA hai vaha grarthApatti ke utpanna hote samaya usa prakAra ke deza vizeSaNa rUpase kisI pramANa ke dvArA nahIM jAnA jAtA hai, yadi jAnA jAtA hai to phira arthApatti jJAnakI jarUrata hI nahIM rahatI hai, kaise so hI batAte haiM - jisa pramANa dvArA caitrakA bahirjIvana pratibhAsita hotA hai, usI pramANa dvArA caitrakA sadbhAva bhI pratibhAsita hogA / kyoMki aisA nahIM hotA hai ki devadatta ko to nahIM jAnA jAya aura usakA jIvana svarUpa dharma jAna liyA jAya / yadi devadatta ke jAne vinA usakA jInArUpa dharma jAnA jA sakatA hai, to meru ko jAne vinA bhI usakA varga - raMga jAnane meM AnA cAhiye, ata: yaha mAnanA cAhiye ki jo pratIta nahIM hotA hai, usameM vizeSaragatA nahIM banatI yadi aisA haThAgraha karoge to vahI atiprasaMga doSa upasthita hogA / yadi arthApatti ke dvArA hI caitrakA anyatra jIvana jAnA jAtA hai, aisA kaho to isa mAnyatA meM anyonyAzraya doSa AtA hai, kyoMki jaba prarthApatti se caitrakA anyatra jInA siddha ho jAya taba usa vizeSaraNa se vizeSita ghara meM jIne ke prabhAva se arthApatti kI utpatti hogI aura usake dvArA phira caitrakA bahirjIvana siddha hogA / isa taraha donoM hI asiddha ho jAte haiM / zaMkA- caitrakA jInA nizcita hokara usake gRhAbhAvakA vizeSaNa nahIM banA

Page #604
arthApatteH punarvivecanaM 553 atha na nizcitaM sajjIvanaM tadgrahAbhAvavizeSaNaM yenAyaM doSaH, kintu 'yadi gRhe'san jIvati tadAnyatrAsti' ityabhidhIyate; tahi sazayarUpatvAttasyAH kathaM prAmANyam ? yA tu pramANaM sAnumAnameva / paJcAvayavatvamapyatra sambhavatyeva / tathAhi-jIvato devadattasya gRhe'bhAvo bahistatsadbhAvapUrvakaH jIvato gRhe'bhAvatvAt prAGgaNe sthitasya gRhe jIvadabhAvavat / yadvA, devadatto bahirasti gRhAsaMsRSTa jIvanAdhAratvAtsvAtmavat / kathaM punardevadattasyAnupalabhyamAnasya jIvanaM siddha yena taddhatuvizeSaNamityasat; karatA jisase ki yaha anyonyAzraya nAmakA doSa diyA jA sake / yahAM to itanA hI jAnA jAtA hai ki gharameM na hokara yadi jItA hai to anyatra hai| samAdhAna-isataraha mAne to saMzayAspada jJAna siddha hotA hai, aise saMzayabhUta arthApattimeM prAmANya siddha honA kisaprakAra zakya hai ? yadi koI anya arthApatti pramANabhUta ho bhI to vaha anumAna pramANa hI kahalAyegI ! isa arthApattinAmase mAne gaye Apake jJAna paMca avayavapanA bhI ghaTita hotA hai, dekhiye-jIvaMta devadattakA gharameM jo abhAva hai, vaha bahiHsadbhAva pUrvaka hai, [ pakSa ] kyoMki jIvaMta rahate hue bhI ghara meM abhAva hai [hetu] jaise prAMgaNa meM sthita devadattakA jIvaMta rahate hue bhI gRhAbhyantarameM usakA prabhAva rahatA hai [ dRSTAMta ] dUsarA anumAna prayoga bhI upayukta hai ki-devadatta bAhara gayA hai [ pakSa ] kyoMki gharameM asaMyukta jIvanAdhArapanA hai [hetu] jaise svAtmasvarUpa hotA hai ( jaise svAtmasvarUpa gharameM asaMyukta jIvanAdhAra rUpa hotA hai ) / zaMkA-jaba ki gharameM devadatta upalabdha nahIM ho rahA hai to phira vaha jIvita hai yaha kisa pramANa se siddha hotA hai ? jisase vaha abhAvarUpa hetukA vizeSaraNa ho sake ? samAdhAna-yaha prazna ThIka nahIM hai / kyoMki hamane jo aisA kahA hai vaha prasaMga sAdhana ko Azrita karake kahA hai| vizeSArtha- "sAdhya sAdhanayoApyavyApakabhAva siddhI vyApyAbhyupagamo vyApakAbhyupagamanAntarIya ko yatra pradarzyate, tatprasaMgasAdhanam" prasaMgasAdhanakA lakSaNa-aisA hai ki sAdhya aura sAdhana meM vyApya vyApaka bhAva siddha honepara jaba kahIM koI puruSa mAtra vyApya ko svIkAra kara letA hai to use vyApaka ko bhI svIkAra karanA cAhiye aisA jahAM ApAdana kiyA jAtA hai vaha prasaMga sAdhana hai / yahAM anumAna meM jIvaMta devadatta

Page #605
554 prameyakamalamArtaNDe prasaGgasAdhanopanyAsAt / kA jo ghara meM prabhAva hai vaha bAhara meM sadbhAva pUrvaka kahA gayA hai, yaha sAdhya hai [vyApya hai] kyoMki jIte hue bhI ghara meM usakA abhAva hai yaha sAdhana hai [vyApaka hai ] jaba bAhara meM sadbhAva pUrvaka hI ghara meM usakA abhAva hai, itanA vyApya mAna liyA gayA hai ( arthApatti pramANavAdI mImAMsakane ) to isake sAtha vyApaka-jIte hue hI usakA ghara meM abhAva hai aisA mAnA humA hI kahalAyegA, isa prakAra mImAMsaka kI mAnya arthApatti meM pRthaka pramANatA kA nirasana ho jAtA hai / kyoMki pUrvokta yuktiyoM dvArA usakA anumAna meM antarbhAva honA siddha hotA hai / arthApatti puvivecana samApta

Page #606
* * abhAvasya pratyakSAdAvantarbhAvaH / * yaca niSedhyAdhAravastugrahaNAdisAmagrIta ityAdyuktam ; tatra niSedhyAdhAro vastvantaraM prayogisaMsRSTa pratIyate, asaMsRSTa vA? tatrAdyapakSo'yuktaH, pratiyogisaMsRSTa vastvantarasyAdhyakSeNa pratItau tatra tadabhAvagrAhakatvenAbhAvapramANapravRttivirodhAt / pravRttau vA na prAmANyam / pratiyoginaH sattvepi tatpravRtta: / dvitIyapakSe tu abhAvapramANarveyarthyam, pratyakSeNaiva pratiyogino'bhAvapratipatta / atha pratiyogyasaMsRSTatAvagamo vastvantarasyAbhAvapramANasampAdyaH; tarhi tadapyabhAvapramANaM pratiyogyasaMsRSTa vastva abhAva pramANa kA varNana karate hue mImAMsaka ne kahA thA ki niSedhya ke AdhArabhUta vastu ke grahaNa karane Adi rUpa sAmagrI se tIna prakAra kA prabhAva pramANa utpanna hotA hai vaha abhAva pramANa ghaTa paTa Adi padArthoM ke abhAva ko siddha karatA hai, ityAdi so vaha kathana ayukta hai, kaise ? so aba isI viSaya para vicAra kiyA jAtA hai-niSedhya [ niSedha karane yogya ] vastu kA AdhArabhUta jo bhUtala rUpa vastu hai vaha pratiyogI se [ ghaTa se ] saMsargita pratIta hotI hai athavA prasaMsargita ? bhUtala rUpa vastu ghaTa saMsargita pratIta hotI hai to aisA kahanA ayukta hai, kyoMki yadi pratiyogI ghaTa ke saMsarga se yukta bhUtala pratyakSa se pratIta hotA hai to vahAM usa ghaTa ke prabhAva ko grahaNa karane vAle abhAva pramANa kI pravRtti hone meM virodha pAtA hai| yadi pravRtti karegA to usa meM pramANatA nahIM mAnI jA sakatI hai, kyoMki pratiyogI jo ghaTa hai usake rahate hue bhI usa ghaTa kA niSedha karane meM vaha pravRtta huA hai / dUsarA pakSa- "pratiyogI se asaMsRSTa bhUtala pratIta hotA hai" aisA kaho to abhAva pramANa vyartha hogA ? kyoMki pratyakSa se hI pratiyogI ke (ghaTa ke) abhAva kI pratIti ho rahI hai / zaMkA-bhUtala kA jo pratiyogI se asaMsRSTapana hai usakA avagama abhAva pramANa ke dvArA hotA hai|

Page #607
556 prameyakamalamArtaNDe nta ragrahaNe sati pravatta, tadasaMsRSTatAvagamazca punarapyabhAvapramANasampAdya ityanavasthA / prathamAbhAvapramANAttadasaMsRSTatAvagame cAnyonyAzrayaH / pratiyoginopi smaraNaM vastvantarasaMsRSTasya, asaMsRSTasya vA ? yadi saMsRSTasya ; tadA'bhAvapramANApravRttiH / athAsaMsRSTasya ; nanu pratyakSeNa vastvantarAsaMsRSTasya pratiyogino grahaNe tathAbhUtasyAsya smaraNaM syAnnAnyathA / tathAbhyupagame ca tadevAbhAvapramANavaiyarthyaM 'vastvasaGkarasiddhizca tatprAmANyaM samA. zritA' ityAdigranthavirodhazca / vastumAtrasyAdhyakSeNa grahaNAbhyupagame pratiyogItaravyavahArAbhAvaH / samAdhAna-to phira vaha abhAvapramANa ghaTa ke saMbaMdha se rahita bhUtala ke grahaNa honepara hI pravRtta hogA, aura usameM ghaTa kI asaMsRSTatA kA jJAna anya dUsare prabhAva pramANa se jAnA jaayegaa| isa taraha prabhAva pramANoM kI kalpanA karane se anavasthA hogii| yadi prathama abhAva pramANa se hI ghaTa kI asaMsRSTatA kA jJAna honA kahoge, to anyonyAzraya doSa AvegA prathama abhAva pramANa se pratiyogI ke saMbaMdha se rahitapane kA bhUtala meM jJAna hogA aura usa jJAna ke honepara prathama abhAva pramANa kI utpatti hogI isa prakAra ubhayAsiddhi hogii| abhAva pramANa kI sAmagrI meM pratiyogI kA smaraNa honA bhI eka kAraNa kahA gayA hai so vastvantara se saMsRSTa hue pratiyogI kA smaraNa prabhAva kA kAraNa hotA hai yA usase asaMsRSTa hue pratiyogI kA smaraNa abhAva kA kAraNa hotA hai ? vastvantara-bhUtala se saMsRSTa hue pratiyogI kA smaraNa abhAva pramANa kA kAraNa hotA hai aisA kaho to abhAva pramANakI pravRtti hI nahIM ho sakegI ? [kyoMki bhUtala jaba pratiyogI se saMsRSTa pratIta ho rahA hai taba abhAva pramANa ke dvArA usakA prabhAva kaise kiyA jA sakatA hai ] bhUtala se asaMsRSTa hae pratiyogI kA smaraNa abhAva kA kAraNa hotA hai aisA dUsarA pakSa kaho to pratyakSa ke dvArA vastvantara se asaMsRSTa pratiyogI kA grahaNa honepara hI usa taraha ke pratiyogI kA smaraNa ho sakatA hai anyathA nhiiN| yadi isa taraha pratyakSa ke dvArA pratiyogI se asaMsRSTapane' kA jJAna ho jAtA hai to abhAvapramANa vyartha ThaharatA hai aura Apake granthokta vAkya kI prasiddhi bhI hogI ki-"vastuke asaMkaratAkI siddhi prabhAvapramANake prAmANya para samAzrita hai" ( arthAt abhAvapramANako prAmANika mAnanepara hI vastuoM kA parasparakA asAMkarya siddha hogA, abhAvapramANa hI eka vastukA dUsare vastumeM abhAva siddha karatA hai ityAdi ) /

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abhAvasya pratyakSAdAvantarbhAvaH yadi cAnubhUtepi bhAve pratiyogismaraNamantareNAbhAvapratipattirna syAt, tarhi pratiyogyapyanubhUta eva smarttavyo nAnyathA pratiprasaGgAt / tadanubhavazcAnyAsaMsRSTatayA'bhyupagantavyaH, tasyApyanyAsaMsRSTatApratipattistato'nyatra pratiyogismaraNAt tatrApyayameva nyAya ityanavasthA / atha pratiyogino bhUtalasya smaraNAd ghaTasyAnyAsaMsRSTatA pratIyate, tatsmaraNAcca bhUtalasya tadetaretarAzrayaH; tathAhi na yAvadghaTAsaMsRSTabhUbhAgapratiyogismaraNAd ghaTasya bhUtalAsaMsRSTatApratipattirna tAvattatsmaraNAdbha Utalasya ghaTAsaMsRSTatApratipattiH, yAvacca bhUtalasya ghaTAsaMsRSTatA na pratIyate na tAvattatsmaraNena ghaTasyeti / tato'nya pratiyogi 557 - zaMkA - pratyakSa dvArA sirpha vastu mAtrakA [ bhUtalakA ] grahaNa hotA hai [ anyakA nahIM ] | samAdhAna- - isa taraha svIkAra karane para to pratiyogI aura itara arthAt ghaTa aura bhUtalakA vyavahAra hI samApta hogA / dUsarI bAta yaha vicAraNIya hai ki yadi pratyakSa ke dvArA bhUtala ko jAna lene para bhI pratiyogI ke smaraNa hue binA ghaTa ke abhAva kI pratIti nahIM ho sakatI aisA svIkAra kare to pratiyogI [ ghaTa ] bhI anubhUta hone para hI to smaraNa karane yogya ho sakegA, anyathA nahIM yadi binA anubhUta kiye ko smaraNa karane yogya mAneMge to pratiprasaMga AyegA / pratiyogI kA anubhava bhI anya kI asaMsRSTatA se honA mAnanA par3egA, phira usa ghaTa ke anubhava kI pratipatti bhI anya jagaha ke pratiyogI ke smaraNa se hovegI / usameM bhI pUrvokta nyAya rahegA isa taraha anavasthA prAtI hai / zaMkA- anavasthA ko isa prakAra se haTA sakate haiM, pratiyogI bhUtala ke smaraNa se ghaTakI anya asaMsRSTatA kA jJAna hogA aura usa smaraNase bhUtalakI anya prasaMsRSTatA kA jJAna hogA / samAdhAna - isa taraha mAnane para to anyonyAzraya doSa AvegA, usI ko batAte haiM jaba taka ghaTa meM asaMsRSTa bhU bhAga meM pratiyogI ke smaraNa se ghaTa kI bhUtala ke sAtha asaMsRSTatA hai aisI pratipatti nahIM hogI taba taka usa smaraNase bhUtala meM ghaTakI asaMsRSTatA hai aisI pratipatti nahIM ho sakegI, aura jaba taka bhUtala meM ghaTa asaMsRSTatA pratIti meM nahIM AyegI taba taka usake smaraNa se ghaTase prasaMsRSTa bhU bhAga pratyakSa nahIM ho sakegA / ataH ina ko dUra karane ke liye aisA mAnanA cAhiye ki anya pratiyogI ke smaraNa ke vinA hI pratyakSa dvArA prabhAvAMza jAnA jAtA hai, jaise bhAvAMza jAnA jAtA hai / bhUtala se rahita

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prameyakamalamArtaNDe smaraNamantareNavAbhAvAMzo bhAvAMzavatpratyakSo'bhyupagantavyaH / bhUtalAsaMsRSTaghaTadarzanAhitasaMskArasya ca punarghaTAsaMsRSTa bhUbhAgadarzanAnantaraM tathAvidhaghaTasmaraNe sati 'asyAtrAbhAvaH' iti pratipattiH pratyabhijJAnameva / yadA tu svadurAgamAhitasaMskAraH sAGa khyastathA'pratipadyamAnaH tatprasiddhasattvarajastamolakSaNaviSayanidarzanopadarzanena anupalabdhivizeSataH pratibodhyate tadApyanumAnameveti kvAbhAvapramANasyAvakAzaH ? tato'yuktamuktam-'na cAdhyakSaNAbhAvo'vasIyate tasyAbhAvaviSayatvavirodhAt, nApyanumAnena hetorabhAvAt' iti / [akele] ghaTako dekhanese jisako saMskAra utpanna (dhAraNA jJAna) huA hai aise puruSa ko jaba kabhI ghaTa rahita mAtra bhU bhAga dikhAI detA hai taba usa puruSako pahale dekhe hue usa prakArake ghaTakA smaraNa hotA hai aura "yahAMpara isa smRti meM sthita ghaTakA prabhAva hai" isatarahakA pratibhAsa hotA hai so yaha pratyabhijJAna hI hai anya kucha nahIM / sAMkhya isaprakArake vastu ke abhAva ke jJAnako satya nahIM mAnatA kyoMki unake AgamameM sabako sadbhAva rUpa hI mAnA hai abhAvarUpa nahIM, so isa kuprAgamake saMskAra ke kAraNa sAMkhya abhAvakA pratyakSa jJAna honA svIkAra nahIM karatA taba unhIMke matameM prasiddha aise satva, raja, tama saMbaMdhI dRSTAMta dekara samajhAyA jAtA hai ki "jisa prakAra satva meM rajoguNakI evaM tamoguNakI anupalabdhi hai [abhAva hai] usI prakAra isa bhUtalapara ghaTa nahIM hai" ityAdi so isaprakAra sAMkhyako samajhAne ke liye anumAnapramANa dvArA abhAvAMzakA grahaNa kiyA jAtA hai / isataraha pratyakSa, pratyabhijJAna tathA anumAna dvArA abhAvAMzakA grahaNa honA siddha ho jAtA hai ata: mImAMsakakA nimnalikhita vAkya asata hai ki- "pratyakSa dvArA prabhAvakA grahaNa nahIM hotA, kyoMki vaha abhAvako viSaya hI nahIM karatA anumAna dvArA bhI abhAvakA grahaNa nahIM hotA, kyoMki hetukA abhAva hai"| dUsarI bAta yaha hai ki-prabhAva pramANa se yadi abhAva kA grahaNa hotA hai to usase kevala prabhAva kI hI pratipatti hogI pratiyogI kI nivRtti kI pratipatti to hogI nhiiN| zaMkA-prabhAva kI pratipatti se ghaTAbhAva jAnA jAyagA ? samAdhAna- acchA to batAiye ki vaha jo pratiyogI kI nivRtti hai vaha pratiyogI ke svarUpa se saMbaddha hai ki asaMbaddha hai ? pratiyogI ke svarUpa se saMbaddha hai aisA to kaha nahIM sakate, kyoMki bhAva aura abhAva meM tAdAtmyAdi saMbaMdha banate nahIM haiM isa

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abhAvasya pratyakSAdAvantarbhAvaH 556 kiJca, abhAvapramANenAbhAvagrahaNe tasyaiva pratipattiH syAnna pratiyoginivRtta: / abhAvapratipatta / stannivRttipratipattizcat ; sA ki pratiyogisvarUpasambaddhA, asambaddhA vA ? na tAvatsambaddhA; bhAvAbhAvayostAdAtmyAdisambandhAsaMbhavasya vakSyamANatvAt / athAsambaddhA; tarhi tatpratipattAvapi kathaM pratiyoginivRttisiddhiH atiprasaGgAt ? tannivRtterapyaparatannivRttipratipattyabhyupagame cAnavasthA / yaca 'pramANapaJcakAbhAvaH, tadanyajJAnam, AtmA vA jJAnanimukto'bhAvapramANam' iti triprakAratAsyetyuktam ; tadapyayuktam ; yataH pramANapaJcakAbhAvo nirupAkhyatvAtkathaM prameyAbhAvaM paricchindyAt paricchittenidharmatvAt ? atha pramANapaJcakAbhAvaH prameyAbhAvaviSayaM jJAnaM janayanna pacArAdabhAvapramA bAta ko hama Age kahane vAle haiN| pratiyogI kI nivRtti pratiyogI ke svarUpa se asaMbaddha hai aisA dvitIya pakSa kaho to usake jAna lene para bhI pratiyogI kI nivRtti kaise siddha hogI ? atiprasaMga pAtA hai| usa pratiyogI kI nivRtti kI pratipatti anya pratiyogI ko nivRtti se jAnI jAyagI aisA mAne to anavasthA hotI hai / mImAMsaka ne abhAva pramANa kA kathana karate hue kahA thA ki abhAva pramANa, pramANa paMcaka kA abhAva rUpa, tadanyajJAna rUpa, aura jJAna nirmukta AtmArUpa isa prakAra se tIna taraha kA hotA hai, so yaha varNana prayukta hai, kyoMki pramANapaMcakAbhAva rUpa jo abhAva hai vaha to nirupAkhya (niHsvabhAva) hai, ataH vaha prameya ke prabhAva ko kaise jAna sakatA hai ? jAnanA to jJAna kA dharma hai / yadi kahA jAve ki pramANa paMcakAbhAva prameyAbhAva viSaya vAle jJAna ko utpanna karatA hai isaliye upacAra se usako abhAva pramANa nAma se kahA jAtA hai ? so aisA kathana bhI ThIka nahIM hai, kyoMki abhAva avastu hai usase prameyAbhAva viSayaka jJAna paidA honA asaMbhava hI hai, vastubhUta jo padArtha hai vahI kArya ko utpanna kara sakatA hai, avasturUpa padArtha nahIM, kyoMki avastu sarva prakAra kI zakti se rahita hotI hai, jaise gadhe ke siiNg| yadi usameM (pramANapaMcakAbhAva meM) kArya kI sAmarthya hai to vaha sadbhAva rUpa padArtha hI kahalAyegA, kyoMki yahI paramArthabhUta vastukA lakSaNa hai-anya kucha lakSaNa nahIM hai / jisameM sattAkA samavAya ho vaha paramArthabhUta vastu hai aisA lakSaNa karanA galata hai| kyoMki usakA Age hama samavAya ke nirAkaraNa karanevAle prakaraNa meM niSedha karane vAle haiN| yaha bhI jarUrI nahIM hai ki jahAM para pramANapaMcakAbhAva hai [ pAMcoM pramANoM kI pravRtti nahIM hai ] vahAM para avazya prameya ke abhAvakA jJAna utpanna hotA hI hai / kyoMki parake manovRtti vizeSoMke sAtha anaikAntikatA pAtI hai / kiJca

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prameyakamalamArtaNDe Namucyate ; na; abhAva syAvastutayA tajjJAnajanakatvAyogAt / vastveva hi kArya mutpAdayati nAvastu, tasya sakalasAmarthya vikalatvAtkharaviSANavat / sAmarthya vA tasya bhAvarUpatAprasaktiH, tallakSaNatvAtparamArthasatolakSaNAntarAbhAvAt, sattAsambandhAdestallakSaNasya niSetsyamAnatvAt / na ca yatra pramANapaJcakAbhAvastatrAvazyaM prameyAbhAvajJAnamutpadyate; paracetovRttivizeSairanekAntikatvAt / / kiJca, pramANapaJcakAbhAvo jJAtaH, ajJAto vA tajjJAnahetuH syAt ? jJAtazca tkuto jJaptiH ? tadviSayapramANapaJcakAbhAvAccat ; anavasthA / prameyAbhAvAcca danyonyAzrayaH-siddha hi prameyAbhAve pramANapaJcakAbhAvasiddhiH, tatsiddha zca prameyAbhAvasiddhiriti / ajJAtasya ca jJApakatvAyogaH "nAjJAtaM prameyAbhAvarUpa jJAnako utpanna karane vAlA vaha pramANapaMcakAbhAva jAnA huA hokara prameyAbhAva ke jJAnakA hetu hotA hai athavA nahIM jAnA huA hokara hetu hotA hai ? yadi jAnA huA hokara hetu hotA hai to vaha kisa pramANa se jAnA gayA hotA hai ? yadi kahA jAya ki pramANapaMcakAbhAva ko viSaya karanevAlA jo abhAva pramANa hai usake dvArA pramANapaMcakAbhAva jAnA jAtA hai, to isa taraha mAnane meM anavasthA aavegii| yadi isa doSa se bacane ke liye kahA jAya ki vaha pramANapaMcakAbhAva prameyAbhAva se jAnA jAtA hai to anyonyAzraya doSa upasthita hotA hai, kyoMki prameyAbhAva siddha hone para pramANapaMcakAbhAva siddha ho skegaa| aura usake siddha honepara prameyAbhAva siddha hogaa| dUsarA pakSa - pramANapaMcakAbhAva ajJAta rahakara prameyAbhAva ke jJAnakA hetu hotA hai, so yaha bhI yukta nahIM hai, kyoMki "nAjJAtaM jJAyakaM nAma" isa niyama ke anusAra jo ajJAta hotA hai vaha kisI kA jJAyaka nahIM hotA hai aisA buddhimAnoM dvArA mAnA gayA hai / anyathA atiprasaMga hogaa| yadyapi indriyAM ajJAta rahakara jJAnakA hetu huA karatI haiM kintu ve jJAna ke prati kAraka hetu haiM na ki jJApaka ataH koI virodha nahIM aataa| zaMkA-pramANapaMcakAbhAva bhI prameyAbhAvake jJAnakA kAraka hetu mAnA hai ataH koI virodha nahIM hai| samAdhAna-pramANapaMcakAbhAva sakala sAmarthya se rahita hai ata: vaha kAraka hetu bana nahIM sakatA / isaliye nimnalikhita kathana asata ThaharatA hai ki ___ jaba pratyakSAdipramANa sadbhAvAMzako grahaNa kara lete haiM, taba kabhI abhAva aMza ko jAnane kI icchA honepara prabhAva pramANa pravRtta hotA hai, kyoMki abhAvAMzako jAnane meM pratyakSAdi pramANa pravRtta nahIM hote // 1 //

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abhAvasya pratyakSAdAvantarbhAva: jJApakaM nAma" [ ] iti prekSAvadbhirabhyupagamAt, anythaatiprsnggH| akSAdestu kArakatvAdajJAtasyApi jJAnahetutvAvirodhaH / na cAsyApi kArakatvAttaddha'tutvAvirodhaH; nikhilasAmarthyazUnyatvenAsya kArakatvAsambhavAdityuktatvAt / tato'yuktamuktam "pratyakSAdyavatArazca bhAvAMzo gRhyate ydaa| vyApArastadanutpatterabhAvAMze jighRkSite // " [ mI0 zlo0 abhAva. zlo0 7 ] iti / dvitIyapakSe tu yattadanyajJAnaM tatpratyakSameva, paryudAsavRttyA hi niSedhyAd ghaTAderanyasya bhUtalAdenimabhAvapramANAkhyAM pratipadyamAnaM tadanyA(nya)bhAvalakSaNAbhAvaparicchedakamiSTameva / tRtIyapakSe tu abhAvapramANakA dvitIyabheda thA "tadanyajJAna" so yaha jJAna to pratyakSapramANa svarUpa hI hai, dekhiye ! paryudAsavRtti dvArA niSedhyabhUta ghaTAdise anya bhUtala Adi padArthakA jJAna hotA hai use Apane prabhAva pramANa nAmase svIkAra kiyA hai so yaha tadanyajJAna nAmA abhAvapramANa abhAvakA paricchedaka hotA hI hai kintu yaha jJAna pratyakSapramANa svarUpa hI hai / bhAvArtha-tat anya jJAna arthAta ghaTase anya jo bhUtala hai usakA jJAna abhAva pramANa kahalAtA hai aisA mImAMsakakA kahanA hai so yaha jJAna sarvathA pratyakSake koTImeM jAtA hai, isIkA khulAsA karate haiM-koI puruSa pahale to ghaTa sahita bhU bhAga ko dekhatA hai phira kabhI ghaTa rahita bhU bhAgako dekhatA hai to use jo ghaTase anya jo mAtra bhU bhAga hai usakA jJAna hotA hai vaha abhAvapramANa hai aisI mImAMsaka kI mAnyatA hai so yadyapi isameM ghaTakA pratiSedha hai kintu yaha paryudAsa pratiSedha hai arthAt ghaTakA abhAva hai to bhUbhAgakA sadbhAva hai, isatarahake paryu dAsAtmaka abhAvakA grahaNa pratyakSa pramANa dvArA hI hotA hai ataH use pRthaka pramANa mAnanA vyartha hai| tRtIya pakSa-prabhAvapramANa ke batAte hue kahA thA ki prAtmA kA jJAnase vimukta honA- tIsare prabhAvapramANakA lakSaNa hai, isa para prazna hotA hai ki AtmA jJAna se nirmukta hotA hai so sarvathA nirmukta hotA hai ki kathaMcit nirmukta hotA hai ? sarvathA kaho to svavacana virodha AtA hai jaisA ki "mAtA meM vandhyA" merI mAtA vandhyA hai isameM svavacana virodha AtA hai, kyoMki AtmA yadi sarvathA jJAna se rahita huA hai to vaha abhAva ko kaise jAnegA ? jAnanA to jJAnakA dharma hai / yadi prAtmA

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562 prameyakamalamArtaNDe kimasau sarvathA jJAnanirmuktaH, kathaJcidvA? tatrAdyavikalpe 'mAto me vandhyA' ityAdivatsvavacanavirodhaH / sarvathA hi yadyAtmA jJAnanimuktaH kathamabhAvaparicchedakaH ? paricchedasya jJAnadharmatvAt / paricchedakatve vA kathamaso sarvathA jJAna nirmukta: syAt ? atha kathaJcit ; tathAhi-'abhAvaviSayaM jJAnamasyAsti niSedhyaviSayaM tu nAsti' iti; tahi tajjJAnamevAbhAvapramANaM syAnAtmA / tacca bhAvAntarasvabhAvAbhAvagrAhakatayendriyairjanitatvAtpratyakSameva / tato nirAkRtametat-"na tAvadindriyeNeSA" ityAdi, "vastvasaGkarasiddhizca tatprAmANyaM samAzritA" ityAdi ca; tasyAH pratyakSAdipramANata eva prsiddhH| kathaM tato'bhAvaparicchittiriti cet ; kathaM bhAvasya ? pratibhAsAce ditaratra samAnam / na khalu pratyakSe kisI viSaya ko jAna rahA hai to vaha sarvathA jJAna nirmukta kaise huA / kathaMcit jJAna nirmukta hai aisA dUsarA pakSa mAno to isakA artha hotA hai ki AtmAko prabhAva viSayaka jJAna to hai kintu niSedhya viSayaka jJAna nahIM hai, to isaprakAra kI mAnyatA meM prabhAva viSayaka jJAna hI abhAvapramANa kahalAyegA, AtmA nahIM / tathA ca-vaha jJAna bhAvAMtara svabhAva rUpa abhAva kA grAhaka honeke kAraNa indriyoM se utpanna huaA hai, ataH pratyakSapramANa rUpa hI hai / isa prakAra abhAva pramANa kA yaha tIsarA bhI bheda nirAkRta ho jAtA hai / isalie mImAMsaka ne jo aisA kahA hai ki "na tAvadindriyeNaiSA"...indriya dvArA yaha jJAna nahIM hotA ityAdi tathA "vastvasaMkarasiddhizca tatprAmANyaM samAzritA" vastutroM ke paraspara asaMkIrNatAkI siddhi abhAvapramANake prAmANya para nirbhara hai ityAdi, so yaha saba khaMDita hunA samajhanA, kyoMki pratyakSAdipramANa se hI prabhAva kA grahaNa honA siddha ho cukA hai| zaMkA- pratyakSAdi pramANa abhAva ko kisa prakAra jAna sakeMge ? samAdhAna-jaise ve bhAvAMza ko jAnate haiM vaise hI ve abhAvAMza ko jAneMge ? arthAt pApa mImAMsaka se jaba koI aisA pUche ki pratyakSAdi pramANa bhAvAMza ko kisa prakAra jAnate haiM ? to pApa kahoge ki usakA pratibhAsa hotA hai ata: ve use jAnate haiM, to isI taraha prabhAvAMza kA bhI pratibhAsa hotA hai, ataH ve abhAvAMzako bhI jAnate haiM / isakA spaSTIkaraNa isa prakAra se hai-anya se saMsRSTa hue arthako arthAt ghaTa ke saMbaMdha se rahita hue bhUtala ko pahale to pratyakSa pramANa jAne aura pIche prabhAva pramANa ghaTa se prasaMsRSTa bhUtala ko jAne aisI kramika pratIti nahIM hotI, kintu pahale se hI anya se asaMsaSTa padArtha kA pratyakSa meM pratibhAsa ho jAtA hai / anya se prasaMsRSTa padArtha ke jJAna

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abhAvasya pratyakSAdAvantarbhAvaH NAnyasaMsRSTaH prathamato'rtho'nubhUyate, pazcAdabhAvapramANAdanyAMsaMsRSTa iti kramapratItirasti, prathamamevAnyAsaMsRSTa syArthasyAdhyakSa pratibhAsanAt / na cAnyAsaMsRSTArthavedanAdanyattadabhAvavedanaM nAma / etenaitadapi pratyuktam "svarUpapararUpAbhyAm" ityAdi; sarvaiH sarvadobhayarUpasyaivAntarbahirvAsrthasya pratisaMvedanAt, anyathA tadbhAvaprasaGgAt / ___ yadapyuktam-"yasya yatra yadobhUtiH" ityAdi; tadapyayuktam ; na hyanubhUtamanu bhUtaM nAma / nApi jighRkSAprabhavaM sarvajJAnam ; indriyamanomAtrabhAve bhAvAttadabhAve cAbhAvAttasya / se usake abhAva kA jJAna pRthaka to hai nahIM matalaba ghaTa se rahita bhUtala kA jJAna hI to ghaTa ke prabhAva kA jJAna hai, aura vaha prabhAva pratyakSa se hI jJAta ho cukA hai, aba use jAnane ke liye prabhAva pramANa kI kyA AvazyakatA hai / tathA "svarUpapararUpAbhyAM ......ityAdi kATikokta viSaya nirAkRta huA samajhanA caahiye| isameM kahA gayA hai ki svarUpa aura pararUpa se vastu sad aura asad rUpa hai, usameM se sadurUpa ko pratyakSAdi pramANa jAnatA hai aura prasadrUpa ko abhAva pramANa jAnatA hai, so yaha kathana prAmANika nahIM mAnA jA sakatA, kyoMki sabhI pramANa hamezA hI sad asadu donoM svarUpa vAlI antarbahi vastu ko jAnate haiM-arthAt aMtaraMga vastu jIva aura bahiraMga jar3a padArtha inake sadu aura asadu aMzoM ko pratyeka pramANa jAnatA hai, yadi aisA jAnanA nahIM ho to usake prabhAva hone kA prasaMga prApta hogaa| aura bhI kahA thA ki "bhasya yatra yadodbhUtijighRkSA copajAyate / vedyate'nubhavastasya tena ca vyapadizyate / / 1 / / sadasadAtmaka vastumeM jisa aMzakI jahAM, jaba abhivyakti hotI hai tathA use jAnane kI jaba icchA hotI hai, taba usIkA anubhava pramANa ke dvArA hotA hai aura usa pramANa ko vahI nAma diyA jAtA hai // 1 // ityAdi so yaha saba pralApa mAtra hai kyoMki jaba vastukA pratyakSa meM anubhava ho jAtA hai to phira usameM anudbhUta aMza kyA raha jAtA hai ki jise jAnane ke liye abhAva pramANa kI pravRtti ho / tathA jitane jJAna hote haiM ve sabhI icchApUrvaka hI hote haiM aisA niyama nahIM hai, jJAnameM to indriya aura manakA niyama hai indriyAM aura manake honepara jJAna hotA hai aura unake abhAva honepara

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564 prameyakamalamArtaNDe ___ yaccAnyaduktam-"meyo yadvadabhAvo hi" ityAdi; tatra 'bhAvarUpeNa pratyakSeNa nAbhAvo vedyate' iti pratijJA anyAsaMsRSTabhUtalagrAhiNA pratyakSeNa nirAkriyate anuSNAgnipratijJAvat / 'bhAvAtmake yathA meye' ityAdyapyayuktam ; abhAvAdapi bhAvapratIteH; yathA gaganatale patrAdInAmadhaHpAtAbhAvAdvAyoriti / bhAvAcAgnyAdeH zItAbhAvasya pratItiH sakalajanaprasiddhA / 'yo yathAvidhaH sa tathAvidhenaiva gRhyate' ityabhyupagame cAbhAvasya mudgarAdihetutvAbhAvaH syAt / zakyaM hi vakta m-yo yathAvidhaH sa tathAvidhenaiva kriyate yathA bhAvo bhAvena, abhAvazcAbhAvaH, tasmAdabhAvenaiva kriyate / pratyakSabAdhA cAnyatrApi samAnA / nahIM hotA [ yahAM para sirpha indriya aura mana ko hI jJAnakA hetu mAnA hai vaha laukika dRSTise yA mati aura zrutajJAna kI apekSA se mAnA hai, Age ke avadhijJAnAdika anya mata meM nahIM mAne haiM, ataH usako gauNa karake yaha kathana kiyA hai ] abhAva pramANa ke viSaya meM jo yaha kArikA "me yo yadvadabhAvo hi" ityAdi prastuta kI thI vaha bhI ThIka nahIM hai, isa kArikAkA prAzaya bhI pUrvokta rItyA nirAkRta huA samajhanA cAhiye / Apa mImAMsakoM kI yaha pratijJA [ yA haThAgraha ] hai ki sadbhAvarUpa pratyakSa pramANa ke dvArA prabhAva nahIM jAnA jAtA hai so yaha agni ThaNDI hai, isa pratijJA ke samAna nirAkRta ho jAtI hai, kyoMki anya se asaMsRSTa jo bhUtala hai usako jAnanevAlA pratyakSa pramANa hai yaha siddha ho cukA hai / "bhAvAtmake yathA meye' ityAdi vAkyoM meM yaha siddha karanekA prayAsa kiyA thaa| sadbhAvAtmaka prameyako sadbhAvAtmaka pramANa jAnatA hai aura prabhAvAtmaka aprameyako abhAvAtmaka pramANa jAnatA hai so bhI ayukta siddha ho cakA hai / dekhiye ! abhAvase bhI sadbhAvakI pratIti hotI hai / jaise-AkAza meM vAyu hai, kyoMki patta Adi kA nIce girane kA abhAva hai ityAdi anumAnameM prabhAvAtmaka hetu se sadbhAvAtmaka padArtha kI pratIti hotI huI dekhI jAtI hai, tathA kabhI bhAva hetu se bhI abhAva jAnA jAtA hai, jaise zItakA abhAva hai kyoMki agnikA sadbhAva hai / isa taraha bhAva hetu se prabhAva kI aura abhAvarUpa hetuse bhAva kI siddhi honA sarvajana prasiddha hI hai / jo jaisA hotA hai vaha vaise hI pramANa ke dvArA jAnA jAtA hai, aisA svIkAra kiyA jAya to abhAvake kAraNa bhAvarUpa lAThI Adi mAne gaye haiM ve galata ThahareMge / arthAt lAThI ke dvArA phUTa jAne se ghaTakA abhAva huA aisA kaha nahIM sakeMge ? usa viSayameM bhI kaha sakate haiM ki jo jaisA bhAvarUpa yA

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abhAvasya pratyakSAdAvantarbhAvaH 565 yadapyabhihitam-'prAgabhAvAdibhedAccaturvidhazvAbhAvaH' ityAdi; tadapyabhidhAnamAtram ; yatA svakAraNakalApAtsvasvabhAvavyavasthitayo bhAvAH samutpannA nAtmAnaM pareNa mizrayantitasyAparatvaprasaGgAt / na cAnyato'jyA(to vyA)vRttasvarUpANAM teSAM bhinno'bhA'vAMzaH sambhavati / bhAve vA tasyApi pararUpatvAdbhAvena tatopi vyAvartitavyamityaparAparAbhAvaparikalpanayAnavasthA / ato na kutazcidbhAvena vyAvattitavyamityekasvabhAvaM vizvaM bhavet, parabhAvAbhAvAcca vyAvarttamAnasyArthasya prruuptaaprsnggH| yadi cetaretarAbhAvavazAd ghaTaH paTAdibhyo vyAvarteta, tItaretarAbhAvopi bhAvAdabhAvAntarAcca prAgabhAvAde. kiM svato vyAvarteta, anyato vA ? svatazcet ; tathaiva ghaTopyanyebhyaH kinna vyAvarteta ? prabhAva rUpa hotA hai, vaha usI bhAva yA abhAva rUpa hetu ke dvArA kiyA jAtA hai jaise bhAvarUpa miTTIse bhAvarUpa ghaTa kiyA jAtA hai, abhAva to abhAvarUpa huA karatA hai ataH usako abhAva ke dvArA hI kiyA jAtA hai ? yadi kahA jAya ki isa taraha kI mAnyatA meM pratyakSa bAdhA AtI hai to "abhAva pramANa dvArA abhAvAMza grahaNa kiyA jAtA hai" aisA mAnane meM bhI pratyakSa bAdhA AtI hai / ubhayatra samAna bAta hai / isaprakAra abhAva ko jAnane ke lie pratyakSAdipramANase pRthaka koI eka pramANa cAhiye aisA mImAMsaka kA kahanA khaMDita huaa| mImAMsakane yaha bhI kahA thA ki prAgabhAva Adi ke bheda se abhAva cAra prakAra kA hai ityAdi / so yaha kevala kathana mAtra hai / kyoMki apane apane svabhAvameM sthita jo bhAva haiM ve apane kAraNasamUha se utpanna hue haiM ve apane ko anya se mizrita nahIM karate, anyathA ve para bhI anya parase mizrita hoMge ? parase vyAvRttisvarUpavAle padArthoM kA abhAvAMza unase bhinna nahIM rahatA hai, unhIM meM rahatA hai| yadi padArthoMse abhAvAMza bhinna rahanA saMbhava hai to vaha parapadArtha rUpa huA ? phira vaha parapadArtha bhI sadbhAva rUpa hogA, ata: vahAM se usa abhAva ko haTAnA par3egA, isa taraha se to anavasthA doSa AvegA / isa anavasthA kI Apatti se bacane ke liye padArtha ko kisI se bhI vyAvRtta svarUpa nahIM mAnA jAya to sArA vizva eka svabhAva vAlA ho jAyagA aura isa taraha se para bhAvakA abhAva honese vyAvartamAna jo padArtha hai usameM pararUpatA kA prasaMga prApta ho jaavegaa| yadi ghaTA itaretarAbhAva dvArA paTa Adi anya vastuoM se vyAvRtta hotA hai aisA mAnate haiM to prazna hotA hai ki itaretarAbhAva se jaise ghaTa se paTa aura paTa se ghaTa vyAvRtta hotA hai vaise hI svayaM ita

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prameyakamalamArtaNDe anyatazcet ; kimasAdhAraNadharmAt, itaretarAbhAvAntarAdvA ? asAdhAraNadharmAbhyupagame sa eva paTAdiSvapi yuktaH / itaretarAbhAvAntarAccat ; bahutvamitaretarAbhAvasyAnavasthAkAri syAt / kiJca, itaretarAbhAvopyasAdhAraNadharmeNAvyAvRttasya, vyAvRttasya vA bhedakaH ? ydyvyaavRttsy| kiM nakavyakta rbhedakaH ? atha vyAvRttasya; tarhi ghaTAdiSvapi sa evAstu bhedaka: kimitaretarAbhAvakalpanayA ? kiJca, anena ghaTe paTa: pratiSidhyate, paTatvasAmAnyaM vA, ubhayaM vA ? prathamapakSe kiM paTaviziSTa retarAbhAva anya padArtha se evaM prAgabhAva Adi se vyAvRtta hotA hai vaha svataH hotA hai yA anya kisI nimitta se ? yadi vaha svataH hI vyAvRtta hotA hai to jaise vaha itaretarAbhAva apane Apa anyabhAva se aura prAgabhAva prAdi se vyAvRtta hai vaise hI ghaTa bhI svayaM para padArthoMse vyAvRtta hotA hai aisA pratItisiddha siddhAnta mAnane meM kyA Apatti hai| yadi itaretarAbhAva anya nimittase vyAvRtta hotA hai aisA mAnA jAya to vaha anya nimitta kyA hai ? asAdhAraNa dharma hai yA dUsarA itaretarAbhAva hai ? yadi asAdhAraNa dharma se itaretarAbhAva apane Apako anya prAgabhAvAdikoM se judA karatA hai to vahI bAta ghaTa paTa Adi padArthoM meM bhI mAna lenI cAhiye, arthAt ghaTa paTa aAdi padArtha bhI apane 2 asAdhAraNa dharma ke kAraNa hI anya 2 padArthoM se vyAvRtta hote haiM, unheM paraspara meM vyAvRtta karAne ke lie itaretarAbhAvakI kyA AvazyakatA hai / yadi dvitIya pakSa kahA jAya ki itaretarAbhAva ko dUsarA itaretarAbhAva prAgabhAva mAdise vyAvRtta karAtA hai to bahuta sAre itaretarAbhAva ikaTThe ho jAveMge aura isataraha kI kalpanA se anavasthAvyAghrI mukha phAr3e khar3I ho jaavegii| kizca -itaretarAbhAva asAdhAraNa dharmase vyAvRtta hue padArthakA bhedaka hotA hai athavA avyAvRtta hue padArthakA bhedaka hotA hai ? avyAvRttakA bhedaka mAneM to eka (ghaTa ) vyakti kA bhedaka kyoM nahIM hogA ? aura vyAvRtta hue padArtha kA bhedaka hai to ghaTa, paTa gRha vRkSa Adi sabhI padArthoM meM bhI vahI asAdhAraNa dharma hI bheda karAnevAlA hai aisA mAnanA cAhiye, vyartha hI itaretarAbhAva kI kalpanA se kyA lAbha ? kiJcaitaretarAbhAva ke dvArA ghaTa meM paTakA niSedha kiyA jAtA hai ki paTatva sAmanyakA niSedha kiyA jAtA hai athavA donoM kA niSedha kiyA jAtA hai ? prathama pakSa - itaretarAbhAva ghaTa meM paTa kA niSedha karatA hai aisA kahA jAve to hama pUchate haiM ki paTa viziSTa ghaTa

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abhAvasya pratyakSAdAvantarbhAvaH 567 ghaTe paTaH pratiSidhyate, paTavivikta vA ? na tAvadAdyaH pakSo yuktaH; pratyakSavirodhAt / nApi dvitIyaH; tathAhi-kimitaretarAbhAvAdanyA ghaTasya paTaviviktatA, sa eva vA viviktatAzabdAbhidheyaH ? bhede; tayaiva ghaTe paTAbhAvavyavahArasiddha : kimitaretarAbhAvena ? atha sa eva tacchabdAbhidheyaH; tahi yasmAdabhAvAtpaTavivikta ghaTe paTAbhAvavyavahAraH sonyo'bhAvaH, viviktatAzabdAbhidheyazcAnya ityekasminvastunItaretarAbhAvadvayamAyAtam / kiJca, 'ghaTe paTo nAsti' iti paTarUpatApratiSedhaH, sA kiM prAptA pratiSidhyate, aprAptA vA ? prAptAyAH pratiSedhe paTepi paTarUpatApratiSedhaH syAt prApta ravizeSAt / aprAptAyAstu pratiSedhAnupapattiH, prAptipUrvakatvAttasya / na hyanupalabdhodakasya 'anudaka: kamaNDaluH' iti pratiSedho ghttte| athAnyatra meM yA paTarahita ghaTa meM paTakA niSedha kiyA jAtA hai, paTa viziSTa [paTa sahita] ghaTameM paTa kA niSedha kiyA jAtA hai aisA kahanA to pratyakSa virodhI bAta hogii| dUsarA pakSa bhI ThIka nahIM, isI bAta ko batAte haiM-ghaTa meM jo paTakI viviktatA hai vaha itaretarAbhAva se anya hai athavA itaretarAbhAva hI paTa viviktatA zabdase kahA jAtA hai ? ghaTa meM jo paTa viviktatA hai vaha itaretarAbhAva se nyArI hI koI cIja hai aisA prathama pakSa mAnA jAya to usI viviktatA se ghaTa meM paTa ke abhAva kA vyavahAra ho jAyagA / itaretarAbhAva ke mAnane kI kyA AvazyakatA hai ? dUsarA pakSa-ghaTa kI paTaviviktatA hI itaretarAbhAva hai aisA kaho to jisa prabhAva se paTa rahita ghaTa meM paTake abhAva kA vyavahAra hotA hai vaha abhAva aura viviktatA zabdase kahA gayA abhAva isataraha do abhAva eka hI vastu meM mAnanekA prasaMga pAtA hai| dUsarI bAta yaha hai ki ghaTameM paTa svarUpa kA niSedha karate haiM so vaha usa ghaTa meM prApta huA hai isaliye karate ho athavA prApta nahIM hone para karate ho ? yadi prApta hue paTakA pratiSedha kareMge to paTa meM prApta huI paTa rUpatA kA bhI niSedha hone kA prasaMga prApta hogA ? koI vizeSatA nahIM rhegii| dvitIya pakSa-ghaTameM paTakA svarUpa prApta hue vinA hI usakA niSedha karate haiM to aisA niSedha ho nahIM sakatA, kyoMki niSedha prApti pUrvaka hI hotA hai, dekho ! jisane jalako upalabdha hI nahIM kiyA aise kamaMDalumeM yaha kamaMDalu jala rahita hai aisA jalakA niSedha nahIM kara sakate / zaMkA-anyatra prApta hue paTa rUpatA kA anyatra pratiSedha kiyA jAtA hai ?

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568 prameyakamalamArtaNDe prAptameva paTarUpamanyatra pratiSidhyate; tatrApi samavAyapratiSedhaH, saMyogapratiSedho vA ? na tAvatsamavAyapratiSedhaH; rUpAderekatra samavAyena sambaddhasyAnyatra vastvantare'nyonyAbhAvato'bhAvavyavahArAnupalambhAt / saMyogapratiSedhopyanupapannaH; ghaTapaTayoH kadAcitsaMyogasyApi sambhavAt / atha paTena saMyogarahite ghaTe paTapratiSedho na tatsaMyogavati / nanvevaM paTasaMyogarahitatvamevAbhAvostu, na tvanyasmAdabhAvAtpaTasaMyogarahite ghaTe paTAbhAva iti yuktam / tanna ghaTe paTapratiSedho yuktaH / nApi paTatvapratiSedhaH; tasyApyekatra sambaddhasyAnyatra sambandhAbhAvAdeva pratiSedhAnupapatteH / samAdhAna - anyatra kiyA gayA paTarUpatA kA pratiSedha bhI do taraha kA ho sakatA hai, samavAya svarUpa paTarUpatAkA pratiSedha aura saMyogasvarUpa paTarUpatAkA pratiSedha / aba inameM se samavAyasvarUpa paTarUpatAkA pratiSedha karanA to zakya nahIM hogA, kyoMki eka vastu meM samavAya saMbaMdhase saMbaddha hue rUpa rasa AdikA anya vastu meM itaretarAbhAva dvArA prabhAva kiyA gayA ho aisA upalabdha nahIM hotaa| saMyogasvarUpa paTarUpatA kA ghaTameM niSedha kiyA jAtA hai aisA dUsarA kathana bhI ThIka nahIM, kyoMki kabhI kabhI ghaTa aura paTakA saMyoga honA saMbhava hai / zaMkA-paTake saMyogase rahita jo ghaTa hai usameM paTa kA niSedha karate haiM na ki paTa saMyogayukta ghaTameM ? samAdhAna- isa taraha svIkAra karanepara to paTake saMyoga se rahita honA hI prabhAva hai aisA siddha huA, "paTasaMyoga rahita ghaTa meM itaretarAbhAvase paTakA abhAva hotA hai" aisA to siddha nahIM huA ? ata: ghaTameM itaretarAbhAva dvArA paTakA pratiSedha kiyA jAtA hai aisA prathama pakSa ayukta siddha hotA jAtA hai / ____ itaretarAbhAva se ghaTa meM paTatva sAmAnya kA pratiSedha kiyA jAtA hai, so aisA dvitIya pakSa bhI siddha nahIM hotA, kyoMki eka jagaha saMbaddha hue paTatva sAmAnyakA anya jagaha saMbaMdha nahIM honese pratiSedha nahIM kara sakate / ghaTameM paTa aura paTatva sAmAnya donoMkA pratiSedha itaretarAbhAvase kiyA jAtA hai aisA tIsarA pakSa bhI ThIka nahIM, isa pakSameM bhI pahale kahe hue azeSa doSa Ate haiM / kiMca, itaretarAbhAva kA jJAna hone ke bAda ghaTa kA jJAna hotA hai ki ghaTa jJAna ke bAda itaretarAbhAva kA grahaNa-jJAna hotA hai ? pAdya pakSa itaretarAbhAva ke jJAna ke bAda ghaTa kA jJAna hotA hai / aisA svIkAra kiyA jAya to anyonyAzraya doSa prAtA

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abhAvasya pratyakSAdAvantarbhAvaH 566 nApyubhayapratiSedhaH; prAguktAzeSadoSAnuSaGgAt / kiJca, itaretarAbhAvapratipattipUrvikA ghaTapratipattiH, ghaTagrahaNapUrvakatvaM vetaretarAbhAvagraharaNasya ? pAdyapakSe'nyonyAzrayatvam ; tathAhi-'itaretarAbhAvo ghaTasaMbandhitvenopalabhyamAno ghaTasya vizeSaNaM na padArthAntarasambandhitvena, anyathA sarva sarvasya vizeSaNaM syAt / ghaTasambandhitvapratipattizca ghaTagrahaNe satyupapadyate / sopi vyAvRtta eva paTAdibhyaH pratipattavyaH / tato yAvatpUrva ghaTasambandhitvena vyAvRtta rupalambho na syAnna tAvadvyAvRttiviziSTatayA ghaTaH pratyetu zakyaH, yAvaJca paTAdivyAvRttatvena na pratipanno ghaTo na tAvatsva sambandhitvena vyAvRtti vizeSayati iti / atha ghaTagrahaNapUrvakatvamitareta rAbhAvagrahaNasya; atrApyabhAvo vizeSyo ghaTo vizeSaNam / tadgrahaNaM ca pUrvamanveSaNIyam "nAgRhItavizeSaNA vizeSye buddhiH" [ ] ityabhidhAnAt / hai, aba isIkA khulAsA karate haiM - itaretarAbhAva jaba vivakSita ghaTa ke saMbaMdha rUpa se upalabdha hogA tabhI vaha usakA vizeSaNa banegA ki yaha itaretarAbhAva isa ghaTa kA hai, anya padArtha ke saMbaMdha rUpa se upalabdha hotA huA itaretarAbhAva usa vivakSita ghaTakA vizeSaNa to bana nahIM sakatA; yadi banatA to sabhI sabake vizeSaNa ho jAnA cAhiye, kintu aisA hotA nahIM, tathA yaha itaretarAbhAva ghaTa saMbaMdhI hai aisA jJAna bhI tabhI hogA jabaki ghaTa kA grahaNa hogA, aura ghaTa grahaNa bhI tabhI hogA ki jaba vaha paTAdi padArthoM se vyAvRtta huA pratIta hogA / isaliye jaba taka itaretarAbhAva kI ghaTa ke saMbaMdhapane se upalabdhi nahIM hogI taba taka vyAvRtti vizeSa se ghaTakA jAnanA zakya nahIM hogA, aura jaba taka yaha ghaTa anya paTa Adi se vyAvRtta hai aisA jAnanA nahIM hogA, taba taka ghaTa saMbaMdhI itaretarAbhAva kI vizeSatA siddha nahIM hogii| dUsarApakSa-ghaTa grahaNa ke bAda itaretarAbhAva grahaNa hotA hai aisA mAne to aba yahAM abhAva vizeSya banA aura ghaTa vizeSaNa ho gayA, ataH ghaTa vizeSaraNa ko pahale jAnanA jarUrI hai kyoMki "nAgRhIta vizeSaNA vizeSye buddhiH" vizeSaNa ke agRhIta rahane para vizeSya kA grahaNa nahIM hotA hai, aisA niyama hai / jaba ghaTa ko pahale grahaNa kareMge to vaha paTa Adi padArthoM se vyAvRtta huA grahaNa meM AyegA ki avyAvRtta huA grahaNa meM AyegA ? paTa Adi padArthoM se avyAvRtta ghaTa grahaNa meM AtA hai aisA mAno to usa ghaTa kI ghaTa rUpatA siddha nahIM hotI hai / yadi paTAdi se vyAvRtta hue binA hI ghaTa kI ghaTarUpatA siddha hotI hai to paTa Adi sabhI padArtha bhI anya ghaTa Adi para

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570 prameyakamalamArtaNDe tatrApi ghaTo gRhyamANaH paTAdibhyo vyAvRtto gRhyate, avyAvRtto vA ? tatra na tAvatpaTAdibhyo'vyAvRttasya ghaTasya ghaTarUpatA ghaTate, anyathA paTAderapi tathaiva paTAdirUpatAprasaGgAdabhAvakalpanAvaiyarthya m / atha tebhyo vyAvRttasya ghaTasya ghaTarUpatApratipattiH prArthyate; tatrApi ki katipayapaTAdivyaktibhyo'sau vyAvarttate, sakalapaTAdivyaktibhyo vA ? prathamapakSe kutazcidevAsau vyAvarteta, na sakalapaTAdivyaktibhyaH / dvitIyapakSepi na nikhilapaTAdibhyo'sya vyAvRttirghaTate, tAsAmAnantyena grahaNAsambhavAt / itaretarAzrayatvaM ca, tathAhi-'yAvatpaTAdibhyo vyAvRttasya ghaTasya ghaTarUpatA na syAnna tAvad ghaTAtpaTAdayo vyAvantei, yAvacca ghaTAyAvRttAnAM paTAdInAM paTAdirUpatA na syAnna tAvatpaTAdibhyo ghaTo vyAvatate iti / astu vA yathAkathaJcitpaTAdibhyo ghaTasya vyAvRttiH, ghaTAntarAtta kathamasau vyAvarttate iti padArtha se vyAvRtta hue binA apane apane paTAdirUpa siddha ho jAyeMge ? phira to abhAva kI kalpanA karanA hI vyartha hai / isa Apatti se bacane ke liye dUsarA pakSa svIkAra karate ho ki ghaTa kI ghaTarUpatA anya paTa Adi se vyAvRtta hone para jAnI jAtI hai to punaH zaMkA hotI hai ki ghaTa anya se vyAvRtta huA hai vaha katipaya paTa Adi se vyAvRtta huA hai athavA saMpUrNa paTa Adi se vyAvRtta hupA hai ? yadi katipaya paTa prAdi se vyAvRtta hai to utane se hI pRthaka kahalAyegA, sabhI padArthoM se to avyAvRtta hI rahegA / dUsarA vikalpa-saMpUrNa vizvake paTa gRha Adi padArthoM se yaha ghaTa vyAvRtta hai aisA kahanA to zakya nahIM, kyoMki paTa Adi padArtha anaMta haiM, unakA grahaNa honA asaMbhava hai / tathA isa prakAra se mAnane meM anyonyAzraya doSa bhI AtA hai, isIkA khulAsA karate haiM- jaba taka paTAdi se vyAvRtta ghaTa kI ghaTa rUpatA ghaTita nahIM hotI taba taka ghaTa se paTa prabhRti padArtha vyAvattita nahIM hoMge aura jaba taka ghaTa se vyAvRtta paTa Adi kI paTa Adi rUpatA siddha nahIM hogI taba taka paTa Adi se vaha ghaTa vyAvRtta nahIM ho skegaa| isa prakAra donoM hI avyAvRtta rahakara asiddha avasthA meM par3e rheNge| acchA! hama Apa mImAMsaka ke grAgraha se mAna leveM ki jaise cAheM vaise kaise bhI paTa Adi se ghaTa kI vyAvRtti ho jAtI hai; kintu isa bAta kA nirNaya karanA hai ki anya ghaTa se vivakSita ghaTa kI vyAvRtti kaise hogI (ghaTa apane ko anya ghaToM se kaise pRthak karatA hai) ghaTa pane se yA aghaTapane se, yadi ghaTapane se ghaTa vyAvRtta hotA hai to isakA matalaba to yaha huA ki eka vivakSita ghaTa, saMpUrNa ghaTa vyaktiyoM se pRthak hotA huA ghaTapane ko lekara vyAvRtta ho gayA ? phira to sAre hI anya ghaTa vicAre aghaTa rUpa hI bana

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prabhAvasya pratyakSAdAvantarbhAva: 571 sampradhAryam-kiM ghaTarUpatayA, anyathA vA ? yadi ghaTarUpatayA; tahi sakalaghaTavyaktibhyo vyAvata mAno ghaTo ghaTarUpatAmAdAya vyAvartata ityAyAtam aghaTatvamanyAsAM ghaTavyaktInAm / athAghaTarUpatayA; tatkimaghaTarUpatA paTAdivad ghaTepyasti ? tathA cet ; tahi yo vyAvarttate ghaTAntarAdaghaTatvena ghaTastasyAghaTatvaM syAt / tacca vipratiSiddham-yadyaghaTo ghaTaH, kathaM ghaTa: ? tasmAnnArthAdarthAntaramabhAvaH / nanu cAbhAvasyArthAntaratvAnabhyupagame kathaM tannimittako vyavahAraH ? tathAhi-kiM ghaTAvaSTabdhaM bhUtalaM ghaTAbhAvo vyapadizyate, tadrahitaM vA ? prathamapakSe prtykssvirodhH| dvitIyapakSe tu nAmamAtraM jAyeMge ? dUsarI bAta aghaTa rUpa se vyAvRtta hotA hai, aisA mAne to kyA paTa, gRha, vRkSa Adi padArthoM ke samAna ghaTa meM bhI aghaTa rUpatA hai ? yadi hai to jo ghaTa anya ghaTa jAti se aghaTatva ke dvArA vyAvRtta hotA hai vaha svayaM aghaTa rUpa bana gayA so yaha viruddha bAta hai arthAt yadi ghaTa svayaM aghaTa hai to vaha kisa prakAra ghaTa nAma pAyegA ? ataH yaha siddha huA ki padArtha se pRthak koI abhAva nAmA vastu nahIM hai / vaha padArtha rUpa hI hai| mImAMsaka-yadi abhAva ko bhinna padArtharUpa nahIM mAnA jAya to usa abhAva ke nimitta se honevAlA loka vyavahAra kaise siddha hogA, arthAt "yaha nahIM hai isakA abhAva hai" ityAdi vyavahAra kaise banegA ? hama Apa jaina se pUchate haiM ki ghaTa se vyApta bhUtala ko ghaTa kA abhAva kahate haiM athavA ghaTa se rahita bhUtala ko ghaTakA abhAva kahate haiM ? prathama pakSa-ghaTa se vyApta bhUtala ko ghaTa kA prabhAva kaheMge to pratyakSa se hI virodha dikhAI de rahA hai| dUsarA pakSa-ghaTa rahita bhUtala ko ghaTa kA abhAva kahate haiM to nAma mAtra kA bheda huA, jaina prabhAva ko ghaTa rahita nAma dete haiM aura hama ghaTAbhAva viziSTatva nAma rakhate haiM ? jaina-yaha kathana galata hai, ghaTa se avaSTabdha bhUtala ko ghaTakA prabhAva mAne to pratyakSa virodha AtA hai aisA o kahA hai, usameM hamArA yaha prazna hai ki bhUtala ghaTAkAra hai kyA ? jisase "ghaTa nahIM hotA hai" isa taraha kahane meM pratyakSa virodha Ave / bhAvArtha-ghaTa se vyApta bhUtala ko ghaTAbhAva kahate haiM aisA kaheM to kyA bAdhA hai ? ghaTa aura bhUtalakA tAdAtmya to hai nahIM, bhUtala to ghaTAkAra hai nahIM aura isIliye to yaha bhUtala ghaTa nahIM hai aisA kahA jAtA hai / abhiprAya yaha hai ki ghaTa se

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572 prameyakamalamArtaNDe bhidyata-ghaTarahitatvam, ghaTAbhAvaviziSTatvamiti; tadapyasAmpratam ; yataH kiM ghaTAkAraM bhUtalaM yena 'ghaTo na bhavati' ityucyamAne pratyakSavirodhaH syAt, yadbhU talaM tadghaTAkArarahitatvAdghaTo na bhavatyeva / nanu yadyapi bhUtalAnnArthAntaraM ghaTAbhAvaH, tarhi ghaTasambaddha pi bhUtale ghaTo nAsti' iti pratyayaH syAt, na caivam, tato yathA bhUtalAdarthAntaraM ghaTastathA tadabhAvopIti; tadapyasAram ; ghaTAsambhavibhUtalagatAsAdhAraNadharmopalakSitaM hi bhUtalaM ghaTAbhAvo vyapadizyate / ghaTAvaSTabdhaM tu ghaTabhUtalagatasaMyogalakSaNasAdhAraNa dharmaviziSTa tvena tathotpannamiti na 'aghaTaM bhUtalam' iti vyapadezaM labhate / tannetaretarAbhAvo vicArakSamaH / vyApta bhUtala ghaTAbhAva hai isa vAkya kA artha jisa pRthivI ke bhAga para ghar3A rakhA hai vaha sthAna, so usa sthAna kA ghaTa ke sAtha tAdAtmya saMbaMdha to hai nahIM, jisase ghaTa rakhe hue sthAna ko ghaTAbhAva nAma se pukArA na jAya / bhUtala to ghaTAkAra hai nahIM, isaliye vaha ghaTa nahIM aura ghaTa nahIM hai to usako ghaTAbhAva nAma diyA to koI bAdhA nahIM AtI hai| mImAMsaka-- bhUtala se pRthak koI ghaTa kA prabhAva nahIM hai aisA mAnate haiM to jahAM jisa bhUmi bhAgameM ghaTa rakhA hai vahAM bhI, "ghaTa nahIM hai" isa prakAra jJAna honA cAhiye ? kintu aisA hotA nahIM, isaliye jaise ghaTako bhUtala se nyArA mAnA gayA hai, vaise ghaTa kA abhAva bhI pRthak-nyArA svIkAra karanA hogA ? jaina-yaha kathana asAra hai, ghaTa meM nahIM pAye jAne vAle bhUtala gata asAdhAraNa dharma se yukta bhUtala ko ghaTAbhAva [ ghaTakA abhAva isa nAma se ] kahate haiM / jo bhUtala ghaTa yukta vaha ghaTa aura bhUtala meM honevAle saMyoga lakSaNa sAdhAraNa dharma se yukta hai / ataH usako aghaTa bhUtalaM "ghaTa rahita bhUtala" aisA nahIM kahate / isa prakAra mImAMsaka kA itaretarAbhAva siddha nahIM hotA hai / tathA usakA lakSaNa, usakA upayoga usako grahaNa karane vAlA prabhAva pramANa sAre hI prasiddha haiM ] / __ mImAMsaka kA mAnA gayA prAgabhAva bhI ThIka nahIM hai prAgabhAva bhI padArtha se pRthaka nahIM hai, pramANa se aisA pratIta hI nahIM hotA hai ki padArtha pRthak ho aura usakA prAgabhAva pRthak ho / mImAMsaka- anumAna se prAgabhAva ko pRthak siddha karake batAte haiM-apane utpatti ke pahale ghaTa nahIM thA isa prakAra kA jo jJAna hotA hai vaha asatu viSaya vAlA

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abhAvasya pratyakSAdAvantarbhAvaH 573 nApi prAgabhAvaH tasyApyarthAdarthAntarasya pramANato'pratipatta eH / nanu svotpatteH prAgnAsId ghaTa:' iti pratyayossadviSaya:, satpratyaya vilakSaNatvAt, yastu sadviSayaH sa na satpratyayavilakSaraNo yathA ' saddravyam' ityAdipratyayaH, satpratyayavilakSaraNazcAyaM tasmAdasadviSaya: ityanumAnAttato'rthAntarastha prAgabhAvasya pratItirityapi mithyA; 'prAgabhAvAdI nAsti pradhvaMsAdiH' iti pratyayenAnekAntAt / tasyApyasadviSayatve'bhAvAnavasthA / atha 'bhAve bhUbhAgAdau nAsti ghaTAdi:' iti pratyayo mukhyAbhAvaviSaya:, 'prAgabhAvAdau nAsti pradhvaMsAdi:' iti pratyayastUpacaritAbhAvaviSayaH, tato nAnavastheti; tada hai [ abhAva viSayavAlA hai ] kyoMki sat rUpa jJAna se vilakSaNa hai, jo satu ko viSaya karatA hai vaha sat ke jJAna se vilakSaNa nahIM hotA, jaise "sad dravyaM" dravya sat rUpa hai, ityAdi pratyaya sat pratyaya se vilakSaNa nahIM hote haiM, yaha jo pratyaya hai vaha sat pratyaya se vilakSaNa hai, ataH asat viSayavAlA hai, isa paMcAvayava pUrNa anumAna ke dvArA padArtha se pRthakabhUta prAgabhAva kI siddhi hotI hai ? jaina - yaha anumAna mithyA hai, ApakA "satpratyaya vilakSaNatvAt " sat ke jJAnase vilakSaNa hai, aisA jo hetu hai vaha anaikAntika doSa yukta hai, dekhiye prAgabhAva Adi meM pradhvaMsAbhAva nahIM hai aisA jJAna hotA hai, vaha to asat viSayavAlA nahIM hai kintu sat pratyaya se to vilakSaNa hai ? yadi isa pratyaya ko bhI asat viSayavAlA hI mAne to prabhAvoM kI anavasthA AtI calI jAyagI / bhAvArtha - prAgabhAva prAdi meM pradhvaMsAbhAva prAdi nahIM haiM aisA nAsti kA jJAna hai vaha sat se to vilakSaNa hai, kintu prasat viSayavAlA to nahIM hai, ataH jo sat se vilakSaNa hotA hai vaha jJAna satu viSayavAlA hI hotA hai aisA avinAbhAva banatA nahIM, isaliye "satvalakSaNatvAt " hetu anaikAntika ho jAtA hai / mImAMsaka - Apane jo hetu ko pranaikAntika kahakara anavasthA kA doSa diyA hai vaha ThIka nahIM hai, bAta aisI hai ki sadbhAva rUpa bhUmi bhAga Adi meM jo "ghaTa nahIM" aisA jJAna hotA hai vaha to mukhya rUpa se hI prabhAva ko viSaya karanevAlA hai, kintu prAgabhAva Adi meM " pradhvaMsAbhAva Adi nahIM hai" aisA jo jJAna hotA hai vaha upacarita prabhAva ko viSaya karanevAlA hai, isa prakAra prabhAva meM aMtara hone se anavasthA doSa nahIM AtA hai ? jaina --- yaha kathana ayukta hai isa taraha se prAgabhAvAdi meM honevAle prabhAva ko

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574 prameyakamalamArtaNDe pyayuktam, paramArthataH prAgabhAvAdInAM sAGkaryaprasaGgAt / na khalU pacaritenAbhAvenAnyonyamabhAvAnAM vyatirekaH siddhyet, sarvatra mukhyAbhAvakalpanAnarthakyaprasaGgAt / yadapyuktam-'na bhAvasvabhAvaH prAgabhAvAdiH sarvadA bhAvavizeSaNatvAt' iti; tadapyuktimAtram ; hetoH pakSAvyApakatvAta, 'na prAgabhAvaH pradhvaMsAdau' ityAderabhAvavizeSaNasyApyabhAvasya prsiddh| guNAdinAnekAntAca ; asya sarvadA bhAvavizeSaNatvepi bhAvasvabhAvAt / 'rUpaM pazyAmi' ityAdivyavahAre guNasya svatantrasyApi pratIteH sarvadA bhAvavizeSaNatvAbhAve abhAvastattvam' ityabhAvasyApi svatantrasya pratIteH zazvadbhAvavizeSaNatvaM na syAt / sAmarthyAttadvizeSyasya dravyAdeH sampratyayAtsadAsya bhAvavizeSaupacarita mAneMge to una prAgabhAvAdi meM sAMkarya ho jAyagA, prAgabhAva meM pradhvaMsAbhAva kA abhAva upacAra se hai to isakA matalaba paramArthase ve donoM eka haiM ? jo abhAva upacarita hai usake dvArA prabhAvoM kI parasparakI pRthaktA siddha nahIM ho sakatI hai / yadi upacarita prabhAva se paraspara kI pRthaktA siddha hotI hai to mukhya prabhAva ko mAnanA bekAra hI hai| mImAMsaka ne kahA thA ki-bhAva svabhAvavAle jo padArtha hote haiM ve prAgabhAva Adi rUpa nahIM hote, kyoMki ve sarvadA-hamezA bhAva vizeSaNa rUpa haiM 'so yaha kathana prayukta hai" "sarvadA bhAva vizeSaNatvAt hetupakSa meM avyApaka hai, kaise so hI batAte haiMprAgabhAva pradhvaMsAbhAvAdi meM nahIM hai" ityAdi anumAna vAkyoM meM prabhAva bhI prabhAva kA vizeSaNa hotA hai, aisA siddha hotA hai / tathA sarvadA bhAva vizeSaNatvAt hetu guNa Adi ke sAtha bhI anaikAntika ho jAtA hai / kyoMki guNa sarvadA bhAva vizeSaNa rUpa hone para bhI bhAva svabhAva vAle haiM / rUpako dekhatA hU~, ityAdi jo vacana vyavahAra hotA hai, usameM guNoM kI svataMtratA bhI AtI hai arthAt usa samaya ve guNa vizeSya bhI bana jAte haiM / sarvadA bhAva vizeSaraNa kA abhAva honepara bhI "prabhAva tatva hai" ityAdi vAkya meM prabhAva kI svataMtratAse bhI pratIti hotI hai ( isa vAkya meM prabhAva vizeSaNa banA hai na ki bhAva ) ata: bhAva hI vizeSaNa hotA hai aisA hamezA kA niyama nahIM bntaa| mImAMsaka-apane prabhAva ko vizeSaNa rUpa siddha karane ke liye "abhAva stattvam" abhAva tattva hai, aisA udAharaNa diyA hai, kintu usa vAkya se abhAva meM vizeSyatva hai aisA siddha nahIM hotA, vahAM to sAmarthya se dravya vizeSyakA hI bodha hotA hai arthAt "abhAva tatva hai" kisakA hai ? ghaTakA hai aisA artha nikalatA hai|

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prabhAvasya pratyakSAdAvantarbhAvaH raNatve guNAderapi sarvadA bhAvavizeSaNatvamastu, tadvizeSyasya dravyasya sAmarthyato gamyamAnatvAt / kiJca, prAgabhAvaH sAdiH sAntaH parikalpyate, sAdiranantaH, zranAdiranantaH anAdiH sAnto vA ? prathamapakSe prAgabhAvAtpUrvaM ghaTasyopalabdhiprasaGgaH tadvirodhinaH prAgabhAvasyAbhAvAt / dvitIyepi tadutpatta eH pUrvamupalabdhiprasaGgastata eva / utpanna tu prAgabhAve sarvadAnupalabdhiH syAttasyAnantatvAt / tRtIye tu sadAnupalabdhiH / caturthe punaH ghaTotpattau prAgabhAvasyAbhAve ghaTopalabdhivadazeSakAryopalabdhi : syAt, sakalakAryANAmutpatsyamAnAnAM prAgabhAvasyaikatvAt / 575 jaina - to phira zrApako guNa Adi meM bhI sirpha sarvadA bhAva vizeSaNapanA mAnanA hogA / vizeSya dravyakI to sAmarthya se hI pratIti hogI ? bhAvArtha - prabhAva hai kisakA ghaTakA hai, aisA Apa abhAva ke viSaya meM abhAva ko vizeSya na mAnakara dravya ko hI vizeSya rUpa svIkAra karate ho vaise hI guraNa haiM kisake dravya ke isa prakAra dravya meM hI vizeSyatva hai aisA mAnanA caahiye| aba hama jaina mImAMsaka se prAgabhAva ke viSaya meM prazna karate haiM-prApa loga prAgabhAva ko sAdi sAMta mAnate haiM, ki sAdi anaMta, athavA anAdi anaMta, yA anAdi sAMta, sAdi sAMta mAnate haiM to prAgabhAva ke pahale ghaTakI upalabdhi hone lagegI, kyoMki ghaTakA virodhI prAgabhAva kA abhAva hai ? dUsarA pakSa - sAdi anaMta prAgabhAva hai aisA mAnate haiM to prAgabhAva ke utpatti ke pahale ghaTakI upalabdhi hogI, kyoMki ghaTakA virodhI jo prAgabhAva hai vaha sAdi hai [ abhI utpanna nahIM huA hai ] tathA jaba prAgabhAva utpanna ho jAyagA taba ghaTa kabhI upalabdha nahIM hogA, kyoMki aba prAgabhAva haTanevAlA hai nahIM, vaha to anaMta hai / tIsarA pakSa - prAgabhAva anAdi anaMta hai so taba to kabhI bhI ghaTa upalabdha hI nahIM hogA ? kyoMki ghaTa kA virodhI prAgabhAva hamezA hI maujUda hai / cauthA pakSa - prAgabhAva anAdi sAMta hai aisA mAneM to prAgabhAva ke abhAva meM ghaTakI utpatti honepara jaise ghaTa kI utpatti hogI vaise sAtha hI prazeSa kAryoMkI upalabdhi bhI ho jAvegI ? kyoMki utpanna ho rahe sabhI kAryoMkA prAgabhAva eka hai / mImAMsaka -- prAgabhAva eka nahIM hai kintu jitane kArya haiM utane hI prAgabhAva haiM unameM se eka kA prAgabhAva naSTa hone para bhI utpanna ho rahe zeSa padArthoM ke prAgabhAva bhI naSTa nahIM hue haiM, ataH ghaTakI utpatti ke sAtha hI sabhI kAryoM kI upalabdhi nahIM ho pAtI hai ?

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576 prameyakamalamArtaNDe nanu yAvanti kAryANi tAvantastatprAgabhAvaH, tatraikasya prAgabhAvasya vinAzepi zeSotpatsyamAnakAryaprAgabhAvAnAmavinAzAnna ghaTotpattau sakalakAryopalabdhiriti; tAnantAH prAgabhAvAste ki svatantrAH, bhAvatantrA vA ? svatantrAzca kathaM na bhAvasvabhAvAH kAlAdivat ? bhAvatantrAzce kimutpannabhAvatantrAH, utpatsyamAnabhAvatantrA vA ? na tAvadAdivikalpaH; samutpannabhAvakAle tatprAgabhAvavinAzAt / dvitIyavikalpopi na zreyAn ; prAgabhAvakAle svayamasatAmutpatsyamAnabhAvAnAM tadAzrayatvAyogAt, anyathA pradhvaMsAbhAvasyApi pradhvastapadArthAzrayatvaprasaGgaH / na cAnutpannaH pradhvasto vArthaH kasyacidAzrayo nAma atiprasaGgAt / jaina-aisA hai to prAgabhAva anaMta ho gaye ? aba ve prAgabhAva svatantra haiM ki bhAva taMtra ( parataMtra-padArtha ke Azrita ) haiM so batAiye ? yadi anaMta prAgabhAva svataMtra haiM to ve bhAva svabhAva vAle kaMse nahIM kahalAyeMge ? arthAt ve bhI kAla Adi padArthoM ke samAna sadbhAva rUpa ho jAyeMge / dUsarA pakSa-ve anaMta prAgabhAva bhAvataMtra haiM (padArthoM meM Azrita haiM) aisA mAneM to prazna hai ki utpanna hue padArthoM ke Azrita haiM, athavA utpatsyamAna [prAge utpanna hone vAle] padArthoM ke Azrita haiM ? utpanna hue padArthoM ke Azrita haiM, aisA kahanA ThIka nahIM, kyoMki padArtha ke utpatti kAla meM prAgabhAva kA nAza ho jAtA hai / dUsarA pakSa-prAgabhAva utpatsyamAna padArthoM ke Azrita hai aisA kahanA bhI zreyaskara nahIM hai, prAgabhAva ke samaya meM jo svayaM asat rUpa haiM aise utpatsyamAna padArtha prAgabhAva ke liye prAzrayabhUta nahIM ho sakate haiM yadi AzrayabhUta ho sakate haiM to pradhvaMsAbhAva kA bhI Azraya naSTa huA padArtha ho sakatA hai ? kintu jo utpanna nahIM huA hai tathA naSTa ho cukA hai aisA padArtha kisI kA bhI AzrayabhUta nahIM ho sakatA hai / bhAvArtha yaha hai ki naSTa evaM anutpanna padArtha prAzraya dene vAle hoMge to naSTa huA athavA nahIM banA huA staMbha, mahala kA prAzraya dene vAlA ho jAyagA aisA atiprasaMga pAtA hai| zaMkA -prAgabhAva ko eka hI saMkhyA meM mAnA jAya, eka hI prAgabhAva ghaTa Adi vizeSaNa ke bheda se bhinna rUpa upacarita kiyA jAtA hai ki ghaTakA prAgabhAva hai paTakA prAgabhAva hai ityAdi / tathA utpanna hue padArtha ke vizeSaNapanese usakA nAza hone para bhI utpatsyamAna padArtha ke vizeSaNapane se vaha avinAzI hai, ataH usa prAgabhAva ko nitya bhI kahate haiN| bhAvArtha-abhiprAya yaha hai ki padArtha ke nimitta se prAgabhAva meM bhale hI bheda karo kintu vaha eka hI hai / utpanna hue padArtha kA prAgabhAva naSTa ho

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abhAvasya pratyakSAdAvantarbhAva: arthaka eva prAgabhAvo vizeSaNabhedAdbhinna upacaryate 'ghaTasya prAgabhAvaH paTAdervA' iti, tathotpannArthavizeSaNatayA tasya vinAzepyutpatsyamAnArthavizeSaNatvenAvinAzAnnityatvamapIti / nanvevaM prAgabhAvAdicatuSTayakalpanAnarthakyam sarvatrakasyaivAbhAvasya vizeSaNabhedAttathA bhedavyavahAropapatteH / kAryasya hi pUrveNa kAlena viziSTorthaH prAgabhAvaH, pareNa viziSTaH pradhvaMsAbhAvaH, nAnArthaviziSTa : sa evetaretarAbhAvaH, kAlatrayepyatyantanAnAsvabhAvabhAvavizeSaNo'tyantAbhAvaH syAt, pratyayabhedasyApi tathopapattaH, satta katvepi dravyAdivizeSaNabhedAtpratyayabhedavat / yathaiva hi satpratyayAvizeSAdvizeSaliGgAbhAvAcca katvaM sattAyAH tathaivAsatpratyayAvizeSaliGgAbhAvAcAbhAvasyApi / atha 'prAgnAsIt' ityAdipratyaya vizeSAccaturvidho'bhAvaH; tahi prAgAsItpazcAdbhaviSyati sampratyastIti kAlabhedena, pATaliputresti jAya, kintu usako naSTa huA nahIM mAnate, kyoMki Age utpanna hone vAle padArthoM kA prAgabhAva naSTa nahIM huA hai / jaina-aisA kahane para to prAgabhAva Adi cAra bheda mAnanA bhI vyartha ThaharegA, saba jagaha eka prabhAva hI vizeSaNa ke bheda se bheda vAlA mAna liyA jAyagA, jaise prAgabhAva meM eka hote hue bhI bheda vyavahAra [paTakA prAgabhAva ghaTakA prAgabhAva aisA bheda] kara sakate haiM vaise hI eka hI prabhAva ko mAnakara vizeSaNa ke bheda se bheda kA upacAra kara sakate haiM aba isI kA vivecana karate haiM-kArya ke pUrva kAla dvArA viziSTa jo padArtha hai usako prAgabhAva kahanA, kArya ke uttara kAla dvArA jo viziSTa hai usako pradhvaMsAbhAva, aneka padArtha saMbaMdhI viziSTa abhAva itaretarAbhAva aura tInoM kAloM meM atyanta bhinna rahanA hai svabhAva jisakA aisA bhAva vizeSaNa rUpa atyantA bhAva hai aisA mAnanA par3egA tathA prAgabhAvakA jJAna, pradhvaMsAbhAvakA jJAna aise jJAnake bheda bhI upacAra jaise mAnase mAnane hoNge| paramatameM sattA eka hote hue bhI dravya kI sattA ityAdi vizeSaNa ke bheda se sattA meM bheda mAne jAte haiM athavA jisa prakAra vizeSaNoMke bhedase jJAnameM bheda mAnA jAtA hai| jisa prakAra "yaha hai yaha hai" ityAdi sad rUpa jJAna kI vizeSatA hone se evaM vizeSa liMgake prabhAva honese sattAko eka rUpa mAnA jAtA hai, usI prakAra "yaha nahIM hai yaha nahIM hai" ityAdi asat rUpa jJAnakI vizeSatA honese evaM vizeSa liMgakA abhAva honese prabhAva ko bhI eka rUpa mAnanA cAhiye ? zaMkA- "pahale nahIM thA" ityAdi vAkya bheda ke kAraNa prabhAva ko cAra prakAra kA mAnA jAtA hai ?

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578 prameyakamalamArtaNDe citrakUTestIti dezabhedena, dravyaM guNaH karma cAstIti dravyAdibhedena ca pratyayabhedasanAvAtprAksattAdayaH sattAbhedAH kinnaSyante ? pratyayavizeSAttadvizeSaNAnyeva bhidyante tasya tannimittakatvAnna tu sattA, tataH sakaivetyabhyupagame abhAvabhedopi mA bhUtsarvathA vizeSAbhAvAt / athAbhidhIyate- 'abhAvasya sarvathaikatve vivakSitakAryotpattI prAgabhAvasyAbhAve sarvatrAbhAvasyAbhAvAnuSaGgAtsavaM kAryamanAdyanantaM sarvAtmakaM ca syAt / tadapyabhidhAnamAtram ; sattaM katvepi samAnatvAt / vivakSitakAryapradhvaMse hi sattAyA abhAve sarvatrAbhAvaprasaGgaH tasyA ekatvAt, tathA ca sakala samAdhAna-to phira sattA meM yahI bAta kahanI hogI dekhiye pahale thA, pIche hogA, abhI hai, isa prakAra kAla bheda se bheda, pATalIputra meM hai, citrakUTa meM hai, ityAdi deza ke bheda se bheda, dravya hai, guNa hai, karma hai, ityAdi dravya ke bheda se bheda isa prakAra dravya, kSetra, kAla aura bhAva ke nimitta se sattA meM bheda haiM aisA bhI mAnanA cAhiye ? dravyAdikAraNoM kA bheda to maujUda hI hai ? tathA svayaM sattA meM bhI "pahalI sattA" pIche kI sattA ityAdi bheda honA saMbhava hai ataH sattA ke bheda kyoM nahIM mAne jAte haiM / mImAMsaka-dravyAdi kAraNa vizeSa se usa sattA ke mAtra vizeSaNa hI bhinna bhinna ho jAte haiM, kyoMki dravyAdi vizeSa vizeSaNoMke nimitta haiM / kintu sattA meM aisI bAta nahIM hai, arthAt sattA meM vizeSaNoM ke nimitta kA abhAva hai ataH sattA eka hI hai ? jaina-to phira yaha bAta prabhAva ke viSaya meM bhI lAgU hogI ? abhAva meM bhI prAgabhAva Adi bheda nahIM mAnane cAhiye ? koI vizeSatA nahIM hai / mImAMsaka - abhAva ko sarvathA eka rUpa mAnane meM Apatti hai, dekho ! vivakSita koI eka kArya utpanna hone meM prAgabhAvakA abhAva honepara saba jagaha abhAva kA abhAva ho jAyagA ? aura phira sabhI kArya anAdi aura anaMta ho jAyeMge, tathA ve kArya sarvAtmaka sarva rUpa ho jAyeMge / arthAt prAgabhAva nahIM hai to kArya anAdi huA pradhvaMsAbhAba nahIM mAne to kArya anaMta hogA, tathA itaretarAbhAva nahIM hai to kArya saba rUpa ekameka hovegaa| jaina-yaha kathana ThIka nahIM hai, sattA meM ekatva mAnane para bhI yahI Apatti AyegI usI ko batAte haiM-vivakSita eka kArya naSTa hone para usake sattA kA abhAva ho gayA to sarvatra sabhI kA abhAva ho jAyagA kyoMki sattA eka hai, tathA eka jagaha kI

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abhAvasya pratyakSAdAvantarbhAvaH 576 zUnyatA / atha tatpradhvaMsepi nAsyAH pradhvaMso nityatvAt, anyathArthAntareSu satpratyayotpattirna syAt ; tadanyatrApi samAnam, samutpanna kakAryavizeSaNatayA hyabhAvasyAbhAvepi na sarvathA'bhAvaHbhAvAntarepyabhAvapratItyabhAvaprasaGgAt / yathA cAbhAvasya nityaikarUpatve kAryasyotpattirna syAt tasya tatpratibandhakatvAt, tathA sattAyA nityatve kAryapradhvaMso na syAt tasyAstatpratibandhakatvAt / prasiddha hi pradhvaMsAtprAkpradhvaMsapratibandhakalAM sattAyAH, anyathA sarvadA pradhvaMsaprasaGgAt kAryasya sthitireva na syAt / yadi punarbalavatpradhvaMsakAraNopanipAte kAryasya sattA na dhvaMsaM pratibadhnAti, tataH pUrvaM tu balavadvinAzakAraNopani sattA naSTa hote hI saba jagaha kI sattA samApta ho jaaygii| isa taraha sattAke samApta hone se sakala zUnyatA aayegii| mImAMsaka-kArya ke naSTa hone para bhI sattA kA nAza nahIM hotA hai kyoMki sattA nitya hai / yadi sattA ko nitya nahIM mAneMge to eka jagaha kI sattA naSTa hone para anya padArthoM kI sattA naSTa hotI to unameM sat kA jJAna nahIM hotA? jaina- yaha bAta abhAva meM bhI ghaTita hogI / isI ko batAte haiM-vizeSaNa rUpa eka kArya utpanna hone para tat saMbaMdhI prabhAva naSTa to ho jAtA hai, kintu sarvathA abhAva kA abhAva nahIM hotA, yadi sarvathA saba prabhAva kA abhAva ho jAtA to kabhI bhI prabhAva kI pratIti nahIM hotI tathA jisa prakAra prApa kahate haiM ki abhAva ko eka evaM nitya mAneMge to, kArya kI utpatti hI nahIM hogI kyoMki sarvadA rahane vAlA prabhAva to kArya kA pratibaMdhaka hI hogA ? so yahI bAta sattA ke viSaya meM hai-sattA ko bhI eka aura nitya mAnate haiM to kArya kA nAza kabhI nahIM hogA, kyoMki sattA nAza kI pratibaMdhaka hai / prasiddha bAta hai ki nAza ke pahale sattA nAza kA pratibaMdha karatI hai, yadi sattA nAza ko nahIM rokatI to hamezA pradhvaMsa hone se, kArya sthira rahatA hI nahIM ? yadi koI kahe ki jaba nAza kA balavAna kAraNa upasthita hotA hai taba sattA kArya ke nAza ko nahIM roka sakatI, lekina usake pahale nAza kA balavAna kAraNa nahIM Ane se to nAza ko rokatI hI hai ? ataH pahale bhI kArya ke nAza hone kA prasaMga batAyA thA vaha nahIM pA pAtA hai ityAdi, so yahI bAta abhAva meM bhI ghaTita honI cAhiye ? kyA vahAM yaha nyAya kAka bhakSita hai ? dekho ! prabhAva ko bhI sattA ke samAna eka siddha kare-jaba kArya kA balavAna utpAdaka upasthita ho jAtA hai taba abhAva maujUda hai to bhI vaha kArya kI utpatti ko nahIM rokatA kintu jaba kArya kI

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580 prameyakamalamArtaNDe pAtAbhAvAtta pratibadhnAtyevAto na prAgapi pradhvaMsaprasaGgaH ityetadanyatrApi na kAkairbhakSitam, prabhAvopi hi balavadutpAdakakAraNopanipAte kAryasyotpAda sannapi na pratiruNaddhi, kAryotpAdAtpUrva tUtpAdakakAraNAbhAvAtraM pratiruNaddhaya va, ato na prAgapi kAryotpattiprasaGgo yena kAryasyAnAditvaM syAt / tanna prAgabhAvopi tucchasvabhAvo ghaTate kintu bhAvAntarasvabhAvaH / yadabhAve hi niyamataH kAryotpattiH sa prAgabhAvaH, prAganantarapariNAmaviziSTa mRdravyam / tucchasvabhAvatve cAsya savyetaragoviSANAdInAM sahotpattiniyamavatAmupAdAnasaGkaraprasaGgaH prAgabhAvAvizeSAt / yatra yadA yasya prAga utpatti ke pahale yadi balavAna kAraNa nahIM rahatA taba to kArya kI utpatti ko rokatA hI hai| isIliye to pahale bhI kArya kI utpatti ho jAne kA prasaMga batAyA thA vaha nahIM AtA hai evaM kArya ke anAdi ho jAnekA doSa bhI nahIM aataa| bhAvArtha-jaise sattA eka aura hokara bhI sarvadA kArya honA yA pradhvaMsa nahIM hotA ityAdi doSa nahIM Ate haiM aisA mImAMsaka kA kahanA hai so isI taraha prabhAva ko eka aura nitya mAnane meM koI doSa nahIM Ane cAhiye ? jisa prakAra sattA banI rahatI hai aura kahIM nAza yA abhAva hotA rahatA hai usI prakAra prabhAva banA rahatA hai aura kahIM kArya kI utpatti yA sattA banI rahatI hai aisA samAna nyAya sattA aura prabhAva ke viSaya honA cAhiye, sattA meM ve pUrvokta yuktiyAM lAgU ho aura abhAva meM ve yuktiyAM ghaTita nahIM ho, so una yuktiyoM ko kauvoM ne khA liyA hai kyA ? jisase sattA kI bAta abhAva meM lAgU na hove isa prakAra mImAMsakAdi paravAdI kA abhimata prAgabhAva tucchasvabhAvavAlA siddha nahIM hotA hai kintu bhAvAMtara svabhAvavAlA hI siddha hotA hai / aba yahAM para syAdvAdIke abhimata bhAvAMtara svabhAva vAle prAgabhAvakA lakSaNa kiyA jAtA hai - "yada bhAve hi niyamataH kAryotpatti: sa prAgabhAvaH,prA ganaMtara pariNAma viziSTa mRd dravyam" jisake prabhAva honepara niyamase kAryakI utpatti hotI hai vaha prAgabhAva kahalAtA hai, isake liye jagata prasiddha udAharaNa prastuta karate haiM ki ghaTa rUpa kAryotpatti pahale anaMtara samaya vI pariNAma se [syAta prAdi se] viziSTa jo mRd dravya [miTTI] hai vaha ghaTakA prAgabhAva hai / prAgabhAvako tuccha svabhAva vAlA mAnate haiM to jinakA eka sAtha utpanna hone kA niyama hai aise gAyake dAMye bAMye sIMga Adi padArthoM ke upAdAnoMkA saMkara ho jAvegA, kyoMki una sabakA prAgabhAva eka hI hai (tucchAbhAva eka rUpa hotA hai) koI vizeSatA nahIM hai|

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abhAvasya pratyakSAdAvantarbhAvaH 581 bhAvAbhAvastatra tadA tasyotpattirityapyayuktam ; tasyaivAniyamAn / svopaadaanetrniymaattnniymepynyonyaashryH| pradhvaMsAbhAvopi bhAvasvabhAva eva, yadbhAve hi niyatA kAryasya vipattiH sa pradhvaMsa:, mRdravyAnantarottarapariNAmaH / tasya hi tucchasvabhAvatve mudgarAdivyApAravaiyarthyaM syAt / sa hi tadvayApAreNa ghaTAdebhinnaH, abhinno vA vidhIyate ? prathamapakSe ghaTAdestadavasthatvaprasaGgAt 'vinaSTaH' iti pratyayo na syAt / vinAzasambandhAd vinaSTaH' iti pratyayotpattau vinAzatadvatoH kazcitsambandho vaktavyaH-sa hi tAdAtmyalakSaNaH, tadutpattisvarUpo vA syAt, tadvizeSaNavizeSyabhAvalakSaNo vA ? tatra na tAvattAdA mImAMsaka-jahAM para, jaba jisake prAgabhAvakA prabhAva hotA hai vahAM para taba usakI utpatti hotI hai, isa taraha hama mAnate haiM ataH upAdAnoM meM saMkaratA nahIM hotii| jaina-yaha kathana ayukta hai, usI prAgabhAvakA to niyama nahIM bana pAtA hai [ arthAt tucchasvabhAvavAlA prAgabhAva jaba jahAM para ityAdi rUpase kAryotpattikA niyamana nahIM kara pAtA hai ] / mImAMsaka-svakA upAdAna aura svakA anupAdAna kA jo niyama hotA hai usa niyamase prAgabhAva kA niyama siddha ho jAyagA ? jaina-isataraha mAne to anyonyAzraya doSa AtA hai-arthAt savya viSANa [ dAMyA sIMga ] ke upAdAna kA niyama siddha honepara savya ke prAgabhAvakA niyama siddha hogA, aura prAgabhAva niyama siddha hove to savyaviSANa ke upAdAnakA siddha hogaa| aba pradhvaMsAbhAva kA lakSaNa batAte haiM-pradhvaMsAbhAva nAmakA prabhAva bhI bhAvAMtara svabhAvavAlA hai, "yad bhAve hi niyatA kAryasya vipattiH sa pradhvaMsaH, mRdadravyAnaMtarottara pariNAma:" jisake honepara niyamase kAryakA nAza ho jAyA karatA hai vaha pradhvaMsa [ pradhvaMsAbhAva ] kahalAtA hai, jaise mRd dravya ( rUpa ghaTakAryakA ) kA anaMtara uttara pariNAma ( kapAla ) yadi yaha pradhvaMsa tuccha svabhAvavAlA hotA to usako karaneke liye mudgara [ lAThI ] Adi ke vyApArakI jarUrata nahIM pdd'tii| ghaTa Adi kAryakA mudgarAdike vyApAra dvArA jo pradhvaMsa kiyA jAtA hai vaha ghaTAdise bhinna hai ki abhinna hai ? prathama pakSa-ghaTakA pradhvaMsa ghaTase bhinna hai aisA kaheMge to ghaTAdi vastu

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582 prameyakamalamArtaNDe tmyalakSaNoso ghaTate; tayorbhedAbhyupagamAt / nApi tadutpattilakSaNaH; ghaTAdestadakAraNatvAt, tasya mudgarAdinimittakatvAt / tadubhayanimittatvAdadoSaH; ityapyasundaram ; mudgarAdivadvinAzottarakAlamapi ghaTAderupalambhaprasaGgAt / tasya svavinAzaM pratyupAdAnakAraNatvAnna tatkAle upalambhaH; ityapyasamIcInam ; abhAvasya bhAvAntarasvabhAvatAprasaGgAt taM prtyevaasyopaadaankaarnntvprsiddhH| tayovizeSaNavizeSyabhAvaH sambandhaH; ityapyasat; parasparamasambaddhayostadasambhavAt / sambandhAntareNa sambaddhayoreva hi vizeSaNavizeSyabhAvo dRSTo daNDapuruSAdivat / na ca vinAzatadvatoH sambandhAntareNa pUrvavat avasthita rahane se "ghaTa naSTa ho gayA" isataraha kI pratIti nahIM ho skegii| yadi vinAzake saMbaMdhase "vinaSTa huA" aisA pratibhAsa hotA hai, isaprakAra mAnA jAya to vinAza aura vinAzavAnameM kaunasA saMbaMdha hai isa bAtako batalAnA hogA ? batAiye ki vaha saMbaMdha tAdAtmya svarUpa hai yA tadutpatti svarUpa hai, athavA unakA vizeSaNa vizeSyabhAva vAlA hai ? vinAza aura vinAzavAnameM tAdAtmya saMbaMdha to hotA nahIM, kyoMki Apane una vinAza, vinAzavAnameM bheda svIkAra kiyA hai / tadutpatti svarUpa saMbaMdha bhI nahIM banatA, kyoMki ghaTAdi padArtha usake [ nAzake ] akAraNa haiM, usa nAzake kAraNa to mudgarAdika haiN| zaMkA- mudgarAdika tathA ghaTAdika donoM hI nAzake kAraNa mAna leveM phira koI doSa nahIM AyegA ? samAdhAna-yaha bAta bhI asata hai, yadi mudgarAdike samAna ghaTa Adika bhI nAzake kAraNa mAne jAyeMge to nAza honeke bAda mudgarAdike samAna ghaTAdika bhI upalabdha hone the ? abhiprAya yaha hai ki ghaTake nAzakA kAraNa mudgara hai aura ghaTa bhI hai aisA mAne to ghaTakA nAza honeke bAda mudgara [ lAThI ] to dikhAI detI hai kintu ghaTa dikhAI nahIM detA, so use bhI dikhAI denA thA ? kyoMki use mudgara ke samAna hI nAza kA kAraNa mAna liyaa| zaMkA-ghaTa apane nAzake prati upAdAna kAraNa huA karatA hai ataH nAzake samaya upalabdha nahIM hotA ? samAdhAna- yaha kathana asamIcIna hai, yadi paravAdI isataraha mAnate haiM to unheM abhAvako bhAvAMtara svabhAvavAlA svIkAra karanA hogaa| bhAvAMtara svabhAva

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abhAvasya pratyakSAdAvantarbhAva: 583 sambaddhatvamastItyuktam / tanna tadvayApAreNa bhinno vinAzo vidhIyate / abhinnavinAzavidhAne tu 'ghaTAdireva tena vidhIyate' ityAyAtam ; taccAyuktam ; tasya prAgevotpannatvAt / nanu pradhvaMsasyottarapariNAmarUpatve kapAlottarakSaNeSu ghaTapradhvaMsasyAbhAvAttasya punarujjIvanaprasaGgaH; tadapyanupapannam ; kAraNasya kAryopamardanAtmakatvAbhAvAt / kArya meva hi kAraNopamardanAtmakatvadharmAdhAratayA prasiddham / vAle prabhAva ke prati hI upAdAna kAraNa kI AvazyakatA huaA karatI hai [ tuccha svabhAvavAle prabhAvake prati nahIM ] / vinAza aura vinAzavAnakA [ pradhvaMsa aura ghaTakA ] vizeSaNa vizeSyabhAva saMbaMdha hai aisA tIsarA vikalpa bhI asat hai, dekhiye ! vinAza aura vinAzavAna parasparameM saMbaddha to hai nahIM, parasparameM asaMbaddha rahanevAle padArthoM kA vizeSaNa vizeSyabhAva saMbaMdha honA asaMbhava hai / dekhA jAtA hai ki saMbaMdhAMtarase parasparameM saMbaddha hue padArthoM meM hI vizeSaNa vizeSyabhAva pAyA jAtA hai, jaisA ki daNDA aura puruSameM pAyA jAtA hai / aisA vinAza aura vinAzavAnameM saMbaMdhAMtara se saMbaddhatva honA azakya hai, isa bAtako samajhA diyA hai ata: mudgarAdi ke vyApAra dvArA kiyA jAnevAlA ghaTakA nAza ghaTase bhinna rahatA hai aisA prathama pakSa khaMDita hotA hai / dvitIya pakSa - mudgarAdi vyApAra dvArA kiyA jAnevAlA ghaTa vinAza ghaTase abhinna hai aisA mAne to usa vyApAra ne ghaTa hI kiyA isataraha dhvanita hotA hai, so yaha sarvathA ayukta hai, kyoMki ghaTa to mudgarAdi vyApAra ke pahale hI utpanna ho cukA hai| zaMkA-yadi mRd dravyAdi ke uttara pariNAma svarUpa pradhvaMsa huA karatA hai aisA mAneMge to kapAla honeke bAda AgAmI kSaNoM meM ghaTa pradhvaMsakA abhAva ho cukatA hai ata: ghaTakA punarujjIvana (punaH utpanna honekA) kA prasaMga prApta hogA ? samAdhAna-yaha zaMkA vyartha kI hai, dekhiye ! jo kAraNa rUpa padArtha hotA hai vaha kAryakA upamardaka nahIM huA karatA, apitu kArya hI kAraNa kA upamardaka hotA hai, yaha niyama sarvajana prasiddha hai / bhAvArtha-ghaTakA pradhvaMsa ghaTakA uttara kSaNavartI pariNamana jo kapAla hai usa rUpa mAnA jAya to kapAlake uttara kSaNoM meM ghaTa punaH utpanna ho jAyagA ? aisI para

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prameyakamalamArtaNDe yacca kapAlebhyo'bhAvasyArthAntaratvaM vibhinnakAraNaprabhavatayocyate; tathAhi-'upAdAnaghaTavinAzo balavatpuruSapreritamudagarAdyabhighAtAdavayavakriyotpatteravayava vibhAgataH saMyogavinAzAdevotpadyate, upAdeyakapAlotpAdastu svArambhakAvayavakarmasaMyoga vizeSAdevAvirbhavati' iti; tadapyasamIkSitAbhidhAnam ; asya vinAzotpAdakAraNaprakriyoddhoSaNasyAprAtItikatvAt / kevalamanyapratAritena bhavatA paraH pratAryate, tasmAdandhaparamparAparityAgena balavatpuruSapreritamudgarAdivyApArAd ghaTAkAravikalakapAlAkAramRdravyotpattirabhyupagantavyA pralaM prtiityplaapen| vAdIne zaMkA kI taba prAcArya ne kAryakAraNa kA eka bahuta sundara siddhAMta batAkara usa zaMkAkA nirasana kara diyA hai ki kArya hI kAraNakA upamardana karatA hai, kAraNa kArya kA upamardana nahIM kara sakatA / bIja rUpa kAraNa kA upamardana karake aMkura rUpa kArya utpanna hotA hai, kintu aMkurakA upamardana karake bIja utpanna nahIM hotA hai, miTTI kA upamardana kara ghaTa bana jAtA hai kintu ghaTakA upamardana kara miTTI nahIM bntii| upamardana kA artha hai pUrva svarUpako bigAr3akara tatkAla anya svarUpako dhAraNa krnaa| yaha dUsarI bAta hai ki aMkura bar3A paudhA huaA phira usameM bAla Akara bIja utpanna hue kintu jaise tatkAla kAraNakA upamardana kAryotpatti hotI hai vaise kAryakA upamardana karake tatkAla kAraNa utpanna nahIM hotA hai / ata: ghaTa se pradhvaMsarUpa kapAla to ho jAtA hai, kintu kapAla se ghaTa nahIM banatA hai / paravAdI ke yahAM kahA jAtA hai ki kapAloM se bhAvAMtara svabhAva vAlA prabhAva huprA karatA hai, kyoMki vaha vibhinna kAraNa se utpanna hotA hai| aba yahAM isI pradhvaMsAdi kI prakriyA ko batAyA jAtA hai-balavAna puruSa dvArA prerita hue mudgarAdi ke abhidhAta se ghaTake avayavoM meM kriyA ( halana calana ) utpanna hotI hai, usa kriyA se avayavoMkA vibhAjana hotA hai, usase saMyogakA vinAza hotA hai aura usase upAdAna bhUta ghaTakA nAza ho jAtA hai, isataraha vinAza arthAt pradhvaMsa hone kA krama hai, punazca, sva Arabhaka avayavoMmeM kriyA, kriyAse saMyoga vizeSa aura usase upAdeyabhUta kapAla kA utpAda hotA hai, yaha utpAdakA krama hai| kintu yaha pradhvaMsAdikA krama vinA soce hI pratipAdita kiyA jAtA hai, isa prakriyAko sunakara aisA lagatA hai ki anya dvArA pratArita (ThagAye gaye) kiye Apa parako pratArita karate rahate haiM ? arthAt pratIti kA apalApa karake pradhvaMsa aura utpAdake viSaya meM viparIta mAnyatAyeM kara rakhI haiM jisase svayaM vaMcita hue haiM aura dUsaroM ko bhI vaMcita kara rahe haiM / ata: isa aMdhaparaMparA kA

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abhAvasya pratyakSAdAvantarbhAva: 585 'kSIre dadhyAdi yannAsti' ityAdyapyabhAvasya bhAvasvabhAvatve satyeva ghaTate, dadhyAdiviviktasya kSIrAdereva prAgabhAvAditayAdhyakSAdipramANatodhyavasAyAt / tato'bhAvasyotpattisAmagnayAH viSayasya coktaprakAreNAsambhavAnna pRthkprmaanntaa| iti sthitametatpratyakSatarabhedAdeva dvadhaiva ca pramANamiti / ( kuzAstra kI mAnyatA kA ) tyAga karake aisA svIkAra karanA cAhiye ki balavAna puruSa dvArA prerita hue mudgara Adi ke vyApAra se miTTI dravyakA ghaTAkArase viphala hokara kapAlAkAra utpAda ho jAnA hI pradhvaMsa nAmakA abhAva hai, aba pratIti kA apalApa karanese basa ho / abhAvake viSaya meM varNana karate hue paravAdIne kahA thA ki dUdhameM dahI Adi nahIM hote usakA kAraNa abhAva hI hai ityAdi, so yaha kathana taba ghaTita hogA ki jaba abhAvako bhAvAMtarasvabhAva vAlA mAnA jAya, dahI Adi kI avasthAse rahita jo dUdha Adi padArtha hai vahI prAgabhAvAdirUpa kahA jAtA hai pratyakSAdi pramANa dvArA isI taraha nizcaya hotA hai, ata: abhAva pramANake utpatti kI sAmagrI evaM viSaya donoM hI pUrvokta prakArase saMbhAvita nahIM honese usa prabhAva pramANakI pRthak pramANatA siddha nahIM hotI vaha pratyakSAdi pramANoM meM antarhita hotA hai aisA nirNaya ho gyaa| isa prakAra pratyakSa aura parokSa ke bheda se hI pramANa do prakAra hI siddha hotA hai / arthAt pramANa ke do hI bheda haiM adhika nahIM haiM evaM ve do bheda pratyakSa aura parokSa rUpa hI haiM anya prakArase do bheda nahIM ho sakate aisA nizcitarUpa se siddha hotA hai / prabhAvapramANakA pratyakSAdi pramANoMmeM aMtarbhAva karanekA varNana samApta prabhAvapramANa kA pratyakSAdi pramANoM meM antarbhAva karane kA sArAMza mImAMsaka abhAvapramANa sahita cha: pramANa mAnatA hai, abhAva pramANa kA lakSaNa-pahale vastu ke sadbhAva ko jAnakara tathA pratiyogI kA smaraNa kara indriyoM kI apekSA binA nahIM hai, isa prakAra mana dvArA jo jJAna hotA hai vaha abhAva pramANa kahalAtA hai, pahale ghaTako dekhA punaH khAlI pRthvIko dekhakara usa ghaTa kI yAda AyI, 74

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586 prameyakamalamArttaNDe taba kisI indriya ke binA sirpha manase ghaTa nahIM, aisA jJAna hotA hai vaha prabhAvapramANa hai, so isameM prazna hotA hai ki vaha jo bhUtala dikhAI par3atA hai vaha ghaTa rahita dikhatA hai yA sahita ? ghaTa rahita dikhatA hai aisA kaho to vaha pratyakSapramAraNa se hI dikhatA hai arthAtu prA~kha se dekhakara hI ghaTa nahIM, aisA jJAna huA phira prabhAvapramANa kAhe ko mAne ? tathA ghaTa sahita bhUtala dekhA hai to usa ghaTa ke prabhAva ko prabhAva pramANa kara nahIM sakatA / prata: jaise vastukA astitva pratyakSa Adi pramANase jAnA jAtA hai vaise nAstitva bhI pratyakSAdi se jAnA jAtA hai aisA mAnanA cAhiye / kabhI yaha abhAva pratyabhijJAnakA viSaya bhI hotA hai tathA anumAna kA bhI / prabhAva pramANake tIna bheda bhI inhIM pratyakSAdi pramANoM meM zAmila hote haiM, dekhiye pramANapaMcakAbhAva, tadanyajJAna aura jJAna nirmukta prAtmA ina tIna prabhAva pramANoM meM se pramANapaMcakAbhAva to niHsvabhAva honese pramANa kA viSaya hI nahIM hai tathA yaha niyama nahIM hai ki jahAM pAcoM pramANapravRtta na hoM vahAM prameya hI na ho / dUsarA prabhAva pramANa tadanya rUpa hai tad mAyane ghaTa usase anya jo bhUtala usakA jJAna so aisA jJAna to pratyakSa se hI ho jAtA hai ataH dUsarA abhAva pramANa kA bheda bhI kaise bane / tathA tIsarA prabhAvapramANa jJAna rahita AtmA hai, yaha to bilakula galata hai jJAna rahita AtmA kabhI hotA hI nahIM yadi zrAtmA jJAna rahita ho jAya to prabhAva ko bhI kaise jAnegA ? paravAdIke itaretarAbhAva prAdi ke lakSaNa bhI ThIka nahIM hai aura lakSaNa siddha hue binA lakSya siddha nahIM hotA hai / Apake yahAM itaretarAbhAvako vastu se sarvathA bhinna mAnA hai ataH usake dvArA vastuoM kI Apasa meM vyAvRtti kaise ho ? itaretarAbhAva se ghaTa anya paTAdi padArthoM se vyAvRtta hotA hai so khuda itaretarAbhAva dUsare prabhAvoM se kaise vyAvRtta hogA ? anya itaretarAbhAva se kahe to anavasthA AtI hai / tathA itaretarAbhAva se ghaTameM paTakA niSedha kiyA jAtA hai yA paTatvakA yA donoM kA niSedha kiyA jAtA hai isa bAta ko Apako batalAnA hogA, ghaTa meM paTakA niSedha karatA hai aisA kaho to paTa rahita ghaTa meM yA paTa sahita ghaTa meM ? paTa rahita ghaTa meM itaretarAbhAva paTakA niSedha karatA hai aisA kaho to yaha batAo ki ghaTakA paTa rahitapanA aura itaretarAbhAva inameM kyA bheda hai ? kucha bhI nahIM / tathA ghaTa meM paTa nahIM hai, aisA jAnA jAtA hai vaha ghaTa meM paTake svarUpa ko jAnane ke bAda jAnA jAtA hai yA binA jAne ? donoM taraha kI mAnyatA meM bAdhA AtI hai /

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abhAvasya pratyakSAdAvantarbhAva: 587 itaretara bhAva ghaTa ko anya paTAdi se pRthak karatA hai so jagata ke sabhI padArthoM se pRthak karatA hai yA kucha thor3e padArthoM se pRthak karatA hai sabhI se vyAvRtta karanA to zakya hI nahIM kyoMki vastu to anaMta hai unako haTAne meM pAra ho nahIM AyegA / kucha thor3e padArthoM ke haTAne se to kAma nahIM calegA, kyoMki jo haTAne se zeSa bace padArtha haiM unakA to ghaTa meM niSedha nahIM huA ? ataH unarUpa ghaTa ho jaayegaa| isa taraha mImAMsaka kA itaretarAbhAva kA svarUpa galata hai / jaina ke yahAM to itaretarAbhAva hara vastu meM svataH mAnA hai arthAt vastumeM aisI eka vizeSatA yA dharma hai ki jisake kAraNa vaha vastu apane ko anya anaMta sajAtIya vastu se haTAtI hai ataH jainake yahAM uparyukta doSa nahIM Ate haiN| paravAdI ke yahAM prAgabhAvakA svarUpa bhI galata batAyA hai, vaha bhI ghaTAdi padArthoM se pRthak rahakara nAstitA kA bodha karAtA hai "ghaTa utpatti ke pahale nahIM thA" yaha prAgabhAvakA kAma hai matalaba yaha sata se vilakSaNa asata kA hI jJAna karAtA hai, aisA Apa ekAMta mAnate haiM kintu jo sata se vilakSaNa ho, vaha asata kA hI viSaya ho so yaha bAta nahIM hai / dekho prAgabhAva meM pradhvaMsa nahIM aisA kahate haiM, yahAM sata vilakSaNa jJAna to hai, kintu vaha asata viSaya vAlA nahIM hai tathA vaha prAgabhAva ko anAdi anaMta mAne to kArya kI utpatti hI nahIM hogI, anAdi sAnta mAne to eka ghaTake utpanna hone meM prAgabhAva kA abhAva hote hI sAre jagata ke kArya utpanna ho par3ege ? kyoMki prAgabhAva eka hai / prAgabhAvako sAdi anaMta mAne to ghaTa utpatti ke pahale bhI ghaTa dikhAI degA kyoMki usake virodhI prAgabhAvakA abhAva hai, sAdi sAMta kahe to yahI doSa hai| jitane kArya utane prAgabhAva mAne to anaMta prAgabhAva svataMtra rahate haiM ki padArtha meM rahate haiM yaha batAnA hogA ? svataMtra rahate haiM to prAgabhAva bhAva svabhAva vAle hue ? jaise kAlAdi dravya haiM vaise prAgabhAva bhI sadbhAva rUpa hue ( kintu yaha Apako iSTa nahIM hai ) prAgabhAva bhAva padArtha ke AdhIna hai aisA kahA jAya to prazna hogA ki utpanna hue padArtha ke aAdhIna haiM yA Age utpanna hone vAloM ke ? utpanna hue padArtha meM prAgabhAva rahatA hai aisA kaho to banatA nahIM, kyoMki prAgabhAva kA prabhAva karake hI padArtha utpanna hue haiM / Age utpanna hone vAle ke AdhIna mAne to kaise bane kyoMki jo khuda haiM nahIM vaha anya ko kyA prAzraya degA ? ataH jisake abhAva hone para niyama se kArya hotA hai vaha prAgabhAva hai jaise ki ghaTa utpatti ke pahale sthAsa koSa Adi avasthA

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588 prameyakamalamArtaNDe ghaTakA prAgabhAva haiM aisA syAdvAdIkA nirdoSa lakSaNa prAgabhAvalakSya ko siddha kara detA hai / pradhvaMsAbhAva vaha hai jisake hone para niyama se kArya kA nAza hotA hai / jaise ghaTakA pahalA rUpa sthAsAdi hai usake bAda ghaTa aura usakA uttara pariNAma kapAla hai| Apa sarvathA tucchAbhAva rUpa pradhvaMsAbhAva mAnate haiM aise pradhvaMsa ko karane ke lie [arthAt ghaTa ke kapAla hone meM] lAThI Adi kI jarUrata nahIM rahatI hai / yaha bhI batAyo ki pradhvaMsa humA so ghaTa se bhinna yA abhinna ? bhinna huA hai aisA kaho to usase ghaTakA kucha bigar3ane vAlA nahIM pradhvaMsa to alaga par3A hai| abhinna hai to usa pradhvaMsa ne ghaTa ko hI kiyA ? nAza aura nAzavAna (ghaTa) meM tAdAtmya yA tadutpatti saMbaMdha ho nahIM sakatA, jisase ki usa bhinna pradhvaMsa ko ghaTameM jor3A jAya / ghaTa kA nAza aura kapAla ke utpatti kI prakriyA Apake yahAM bar3I vicitra hai-balavAna puruSa ke dvArA prerita lAThI se avayavoM meM kriyA hotI hai, kriyA se avayavoM kA vibhAjana hotA hai aura usase ghaTakA nAza hotA hai aisA ApakA kahanA hai so asaMbhava hai, tathA sva prAraMbhaka avayavoM meM kriyA honA usa kriyA se saMyoga vizeSa hokara kapAla kA utpAda hotA hai, so yaha bhI galata hai, ghaTakA pradhvaMsa aura kapAlakA utpAda to yahI hai ki lAThIke coTa Adise miTTI dravyakA ghaTAkArase vikala hokara kapAlAkAra bana jAnA isI taraha kA pradhvaMsAdi pratIti meM AyA karatA hai / ata: prabhAva pramANa ke utpatti kI sAmagrI Adi kI siddhi nahIM hone se vaha pRthak pramANarUpa se siddha na hokara pratyakSAdi pramAraNa rUpa hI siddha hotA hai / * sArAMza samApta *

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vizadatvavicAraH ** tatrAdyaprakAraM vizadamityAdinA vyAcaSTa vizadaM pratyakSam / / 3 // vizadaM spaSTa yadvijJAnaM tatpratyakSam / tathA ca prayogaH-vizadajJAnAtmakaM pratyakSaM pratyakSatvAt, yatta na vizadajJAnAtmaka tanna pratyakSam yathA'numAnAdi, pratyakSaM ca vivAdAdhyAsitam, tasmAdvizadajJAnAtmakamiti / pramANa kI saMkhyA kA nirNaya hone ke bAda aba pratyakSa pramANa kA lakSaNa zrI mANikyanaMdI AcArya ke dvArA pratipAdita kiyA jAtA hai sUtra-vizadaM pratyakSam // 3 // sUtrArtha-vizada-spaSTa-jJAna ko pratyakSa pramANa kahA gayA hai, jo jJAna spaSTa hotA hai vahI pratyakSa hai, anumAnaprayoga-vizadajJAnasvarUpa pratyakSa hotA hai, kyoMki vaha pratyakSa hai, jo vizadajJAnAtmaka nahIM hotA vaha pratyakSa bhI nahIM hotA, jaise anumAna Adi vizada nahIM haiM ataH ve pratyakSa bhI nahIM haiM, pratyakSa yahAM sAdhya hai ata: usameM vizadajJAnAtmakatA siddha kI gaI hai| pratyakSapramANa kA yaha lakSaNa anya bauddha Adi ke dvArA mAne hue pratyakSa kA nirasana kara detA hai, jaise bauddha kahatA hai ki akasmAt-acAnaka dhUma ke dekhane se jo aisA jJAna hotA hai ki yahAM agni hai vaha pratyakSa hai, tathA jitane bhI padArtha sadbhAva rUpa yA kRtaka rUpa hote haiM ve saba kSaNika haiM, athavA jitane bhI dhUmayukta sthAna hote haiM ve saba agni sahita hote haiM ityAdi rUpa jo vyAptijJAna hai vaha yadyapi aspaSTa hai phira bhI bauddhoM ne use pratyakSa mAnA hai, so ina saba jJAnoM meM pratyakSapanA nahIM hai yaha bAta pratyakSa ke isa vizadatvalakSaNa se sAbita ho jAtI hai, yadi bauddha aspaSTa avizada jJAnako bhI pratyakSa pramANa svIkAra karate haiM to phira anumAna jJAna meM bhI pratyakSatA kA prasaGga pAne se pratyakSa aura anumAna aise do pramANoM kI mAnyatA nahIM banatI hai,

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560 prameyakamalamArtaNDe anenA'kasmAddha madarzanAt 'vahniratra' iti jJAnam, 'yAvAn kazcid bhAvaH kRtako vA sa sarvaH kSaNikaH, yAvAn kazciddha mavAnpradezaH sognimAn' ityAdi vyAptijJAnaM cAspaSTa mapi pratyakSamAcakSAraNaH pratyAkhyAtaH; anumAnasyApi pratyakSatAprasaGgAt pratyakSamevaikaM pramANaM syAt / - kiJca, akasmAddha madarzanAdvahnirazretyAdijJAne sAmAnyaM vA pratibhAseta, vizeSo vA ? yadi sAmAnyam ; na tahi pratyakSam, tasya tadviSayatvAnabhyupagamAt / abhyupagame vA 'pramANaDha vidhyaM prameyadva vidhyAt' ityasya vyAghAtaH, savikalpakatvaprasaMgazca / vizeSaviSayatve tataH pravarttamAnasyAtra sandeho na isa prakAra kI mAnyatA meM to eka pratyakSa pramANa siddha hotA hai, phira pratyakSa aura anumAna aise do pramANa bauddha ne mAnya kiye haiM ve saMgata nahIM baiThate / kiJca-jaba akasmAt dhUma ke darzana se aisA jJAna hotA hai ki yahAM para agni hai taba isa jJAna meM sAmAnya agni pratibhAsita hotI hai ? ki vizeSa agni pratibhAsita hotI hai ? yadi sAmAnya jhalakatA hai taba to usako pratyakSa kaha nahIM sakeMge, kyoMki Apake yahAM pratyakSa kA viSaya sAmAnya nahIM mAnA hai / yadi aisA mAno to prameyadvaividhya se pramANadvaividhya mAnane kA siddhAnta galata ThaharatA hai / arthAt pahile bauddha ne kahA thA ki pramANa do prakAra kA isaliye mAnanA par3atA hai ki sAmAnya aura vizeSa ke bheda se prameya do prakAra kA hai| so yahAM yadi pratyakSa kA viSaya sAmAnya bhI mAna liyA jAya to vizeSa to pratyakSajJAna kA viSaya pahile se hI mAnya kara liyA gayA hai aura aba usakA viSaya sAmAnya bhI mAna liyA to isa taraha donoM prameyoM ko jaba pratyakSa ne hI jAna liyA to pramANa kI saMkhyA do na hokara eka hI raha jAyagI / tathA pratyakSa yadi sAmAnya ko viSaya karegA to vaha nirvikalpaka na rahakara savikalpaka bana jaaygaa| jo Apako iSTa nahIM hai / dUsarA pakSa-akasmAt dhUmadarzana se honevAlA agnikA jJAna vizeSa ko grahaNa karatA hai aisA mAnA jAya to jaba dhUma se agnikA jJAna huaA aura taba vaha yadi vizeSako (agni saMbaMdhI) jAnatA hai to usako jAnane vAle puruSa ko aisA saMzaya hI nahIM honA cAhiye ki yahAM jo agni hai vaha ghAsa kI hai athavA pattoM kI hai ? jaise ki nikaTa meM jalatI huI agni meM saMdeha nahIM huaA krtaa| kahIM para bhI nikaTa kI agniko dekhanevAle puruSako saMdeha hotA huA nahIM dekhA hai, yadi nikaTavartI agni Adi padArthameM saMdeha kI saMbhAvanA hai to zabda yA liMgase agni Adi ko jAnate hue puruSako bhI saMdehakI saMbhAvanA hogI ?

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vizadatvavicAra: 561 syAt 'tA! vAtrAgniH pAro vA' iti sannihitavat / na khalu sannihitaM pAvakaM pazyatastatra sandehosti / sandehe vA zabdAlliGgAdvA prati(tI)yatopyasau syAt / tathA cedamasaGgatam-"zabdAlliGgAdvA vizeSapratipattau na tatra sandehaH" [ ] iti / tannadaM pratyakSam / kiM tarhi ? liGgadarzanaprabhavatvAdanumAnam / 'dRSTAntamanta reNApyanumAnaM bhavati' ityetaccAgre vakSyate / vyAptijJAnaM cAspaSTatvenApratyakSaM vyavahAriNAM suprasiddham / vyavahArAnukalyena ca pramANacintA pratanyate "prAmANyaM vyavahAreNa" [ pramANavA0 3 / 5 ] ityAdivacanAt / na ca teSAM sarve kSaNikA isataraha zabda aura liGga se honevAle jJAna meM yadi saMzaya rahanA svIkAra karoge to ApakA hI yaha vAkya "zabda se athavA liGga se vastu kA vizeSa dharma jAna lenepara usameM sazaya nahIM rahatA hai" asatya ho jAvegA ? isaliye akasmAt dhUmadarzana se honevAlA agnikA jJAna pratyakSa nahIM kahalAtA, kintu hetu se utpanna hone ke kAraNa yaha jJAna anumAna kahalAtA hai / dRSTAnta kA abhAva hone se yaha anumAnarUpa nahIM ho sakatA aisA kaho to hama prAge yaha kahanevAle haiM ki anumAna vinA dRSTAnta ke bhI hotA / jo koI dhUmavAna hotA hai vaha agnivAna hotA hai aisA jo vyAptijJAna hai; vaha aspaSTa hone se apratyakSa yaha bAta to sarvavyavahArI logoM meM bhI prasiddha hai / vyavahAra kI anukUlatA se hI to pramANa ke viSaya meM vimarza hotA hai / isI bAta ko prApake grantha meM likhA hai "prAmANyaM vyavahAreNa" pramANa meM pramANatA vyavahAra se AtI hai| ityAdi, tathA jo vyavahArI puruSa haiM ve samasta kSaNikapadArthoM ko tathA kRtaka padArthoM ko dhUma Adi ko evaM agni Adiko spaSTa jJAnakA viSaya nahIM mAnate haiN| yadi ye saba padArtha pratyakSa ke viSaya mAne jAve to phira anumAnapramANa kI AvazyakatA hI nahIM rahatI ? kyoMki jaba saba vyApya aura vyApaka eka sAtha hI spaSTarUpa se nizcita ho jAte haiM taba usa puruSako anumAna dvArA jAnane ke lie kucha bAkI rahA hI nahIM hai ki jise vaha anumAna se aba siddha kare / yadi padArtha ke pratyakSa honepara bhI anumAnakI aAvazyakatA par3atI hai to yogiyoMko bhI anumAnakI AvazyakatA honI cAhiye ? ve bhI pratyakSa se padArthoM ko jAnane ke bAda anumAna kA sahArA lene lageMge ? nizcita hae padArtha meM samAropa-saMzaya-viparyaya aura anadhyavasAya hone kA bhI virodha hai| nizcita ho aura phira usameM samAropa ho aisA kahanA to viruddha hI hai| zaMkA -pratyakSa pratibhAsita artha meM tatkAla to samAropa nahIM hotA; kintu

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562 prameyakamalamArtaNDe bhAvAH kRtakA vA'gnyAdayo dhUmAdayo vA spaSTajJAnaviSayA ityabhyupagamo'sti, anumAnAnarthakyaprasaGgAt / sa hi vyApyaM vyApakaM ca spaSTatayA yugapanizcinvato na kiJcidanumAnasAdhyam anyathA yoginopyanumAnaprasaGgaH / nizcite samAropasyApyasambhavo virodhAt / kAlAntarabhAvisamAropaniSedhakatvenAnumAnasya prAmANye kvacidupalabdhadevadattasya puna: kAlAntare'nupalambhasamArope sati yadanantaraM tatsmaraNAdikaM tadapi pramANaM bhavet / tanna vyAptijJAnamapyaspaSTatvAt pratyakSaM yuktam / nanu cAspaSTatvaM jJAnadharmaH, arthadharmo vA ? yadi jJAnadharmaH; kathamarthasyAspaSTatvam ? anyasyAspaSTatvAdanyasyAspaSTatve'tiprasaGgAt / arthadharmatve kathamato vyAptijJAnasyApratyakSatAprasiddhiH ? kAlAntara meM ho sakatA hai, ata: Age AnevAle samAropa kA niSedhaka hone se anumAna meM pramANatA mAnI gaI hai| samAdhAna-to aise kathana ke anusAra Apako smaraNAdi jJAnoM meM bhI pramANatA mAnanA par3egI, jaise-kisI puruSa ko kahIM para devadatta kI upalabdhi huI phira kAlAntara meM usake jJAna meM samAropa nahIM AyA, aura usI devadatta kA use smaraNAdirUpa jJAna huA hai to usa jJAna ko bhI Apako pramANa mAnanA cAhiye ? (bauddhoM ne smaraNAdi jJAna ko pramANa nahIM mAnA hai isaliye unheM smaraNAdi ko pramANa mAnane kI bAta kahI gaI hai) ata: aspaSTa honese vyApti jJAnako pratyakSa mAnanA ThIka nahIM hai| bauddha-Apa aspaSTa jJAna ko pratyakSa nahIM kaha rahe ho so yaha aspaSTatA jJAna kA dharma hai athavA padArtha kA dharma hai ? yadi jJAna kA dharma mAno to usase padArtha meM aspaSTatA kaise kahalAvegI ? yadi anya kI aspaSTatA ko lekara anya kisI meM aspaSTatA mAnI jAve to atiprasaMga AvegA ? [dUravartI vRkSa kI aspaSTatA ko lekara nikaTavartI padArtha meM bhI aspaSTatA mAna lenI par3egI ] yadi aspaSTatA padArtha kA dharma hai aisA dUsarA pakSa aMgIkAra kiyA jAye to usa padArtha kI aspaSTatA se vyAptijJAna meM aspaSTatA kisa prakAra pAyegI / yadi isa taraha anyake dharmase anyameM aspaSTatA A sakatI hai to vyadhikaraNa nAmA doSa [ sAdhyakA adhikaraNa bhinna aura hetukA adhikaraNa bhinna ho usa hetu ko vyadhikaraNa doSa yukta kahate haiM ] se dUSita hetu dvArA sAdhya siddhi mAnanI hogI ? isataraha to yaha mahala sapheda hai kyoMki kauvA kAlA hai, isaprakAra kA vyadhikaraNa hetu bhI mahala meM dhavalatA kA gamaka ho jAvegA, ata: padArtha kI aspaSTatA se jJAna meM aspaSTatA mAnanA yuktiyukta nahIM hai ?

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vizadatvavicAra: vya dhikaraNAddha to sAdhyasiddhau 'kAkasya kAyAddhavala: prAsAdaH' ityAderapi gamakatvaprasaGgaH; ityapyasamIkSitAbhidhAnam ; spaSTatvepi samAnatvAt / tadapi hi yadi jJAnadharmastahi kathamarthe spaSTatA atiprasaGgAt ? viSaye viSayidharmasyopacArAdadoSe'ta eva sonyatrApi mA bhUt / saMvedanasyaiva hyaspaSTatA dharmaH spaSTatAvat / tasyAH viSayadharmatve sarvadA tathA pratibhAsaprasaGgAtkutaH pratibhAsaparAvRtti: ? na cAspaSTasaMvedanaM nirviSayameva, saMvAdakatvAtspaSTasaMvedanavat / kvacidvisaMvAdAtsarvatrAsya visaMvAde spaSTasaMvedanepi ttprsnggH| tato naitatsAdhu - jaina-yaha kathana vinA vicAra kiyA hai, kyoMki jaisA Apane aspaSTatva ke viSaya meM pratipAdana kiyA hai vaisA spaSTatva ke viSaya meM bhI kahA jA sakatA hai, isI ko batAyA jAtA hai, hama bhI Apase yaha prazna kara sakate haiM, batAiye ! spaSTatA padArthakA dharma hai yA jJAnakA ? yadi jJAnakA dharma hai to vaha padArtha meM kaise pAyA ? isa taraha mAne to atiprasaMga AyegA / zaMkA-viSaya meM viSayI ke dharma kA upacAra karake kaha diyA jAtA hai ki padArtha meM spaSTatA hai; so aisA kahane se koI doSa nahIM hai| samAdhAna--so aisI hI bAta aspaSTatva dharma meM bhI mAna lenI cAhiye arthAt aspaSTatva jJAna kA dharma hai, kintu vaha padArtha meM upacarita kara liyA jAtA hai ataH koI doSa nahIM hai| aspaSTatA jJAnakA hI dharma hai jaisA spaSTatA jJAna kA dharma hai| yadi aspaSTatA padArtha kA dharma hai aisA mAnA jAya to padArtha sarvadA aspaSTa hI pratibhAsita hogA, kyoMki aisA pratibhAsita honA padArtha kA dharma hai| tathA aisA hone para usameM spaSTatA aspaSTatA ke pratibhAsa kA jo parivartana hotA rahatA hai vaha bhI kaise hogA ? matalaba yaha hai ki aspaSTatva padArthakA dharma hai aisA mAnA jAtA hai to padArtha kabhI dUra se aspaSTa pratIta hotA hai aura kabhI nikaTa se spaSTa pratIta hotA hai so aisA jo usameM pratibhAsa kA parivartana hotA hai vaha kaise ho sakegA ? kyoMki vaha to eka aspaSTa dharmayukta hai / tathA aisA bhI nahIM kaha sakate ki aspaSTatAko viSaya karanevAlA jJAna niviSaya hai, kyoMki aspaSTatA ko viSaya karanevAle jJAna meM saMvAdakapanA hai, jaisA ki spaSTatA ko viSaya karanevAle jJAna meM hai, [tAtparya yaha hai ki aspaSTatA ko viSaya karanevAlA jJAna bhI apane dvArA jAne gaye viSaya meM pravRtti karAne' rUpa arthakriyAvAlA

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564 prameyakamalamArttaNDe "buddhireva tadAkArA tata utpadyate yadA / tadA'spaSTapratIbhAsavyavahAro jaganmataH / / " [ pramANavAtikAlaM0 prathamapari0 ] dvicandrAdipratibhAsepi tadvayavahArAnuSGgAcca / spaSTapratibhAsena bAdhyamAnatvAdasya nirviSayatvamanyatrApi samAnam / yathaiva hi dUrAdaspaSTapratibhAsaviSayatvamarthasyA rAtsvaSTrapratibhAsena bAdhyate tathA sannihitArthasya spaSTa pratibhAsaviSayatvaM dUrAdaspaSTapratibhAsena, pravizeSAt / hotA hai ] yadi kahIM 2 aspaSTatA ko viSaya karanevAle jJAnameM visaMvAdakatA dekhI jAtI hai, isaliye isa jJAnako sarvatra visaMvAdI mAnA jAya to spaSTatA ko viSaya karane vAle jJAna meM bhI kahIM 2 visaMvAdakatA dekhI jAtI hai ataH use bhI visaMvAdI mAnane kA prasaMga prApta hogA, isa prakAra spaSTatA ko aura aspaSTatA ko viSaya karanevAle donoM hI jJAnoM meM saMvAdakatA zraura visaMvAdakatA samAnarUpa se hI hai / isaliye bauddhake pramANavArtika grantha meM jo kahA gayA hai vaha asat ThaharatA hai "jaba padArtha se atadAkAra jJAna utpanna hotA hai, taba aspaSTa pratibhAsakA vyavahAra jagata meM mAnA jAtA hai // 1 // isa kArikA ke prakaraNa meM bauddha yaha kahanA cAhate haiM ki spaSTatva aura aspaSTatva padArtha ke dharma haiM kintu jaba jJAna padArtha ke AkAravAlA utpanna na hokara atadAkAra vAlA utpanna hotA hai taba usa jJAnako aspaSTa jJAna hai aisA kahane laga jAte haiM ityAdi, so yaha kathana unhIMke matase bAdhita hogA, dekhiye ! jo jJAna atadAkArase utpanna hotA hai vaha aspaSTapane se vyavahRta hotA hai aisA kaheMge to dvicaMdra Adi ke jJAna aspaSTa pratibhAsa vAle mAnane par3eMge ? kintu bauddhane ina dvicandrAdike jJAna ko spaSTatva rUpase vyavahRta kiyA hai / bauddha - dvicandra prAdi kA jJAna to Age jAkara spaSTa pratibhAsa se bAdhita hotA hai, ata: isa jJAnako hama nirviSaya mAnate haiM ? jaina - yahI bAta spaSTa jJAna meM bhI ghaTita ho jAvegI, arthAt jisa prakAra dUra se padArthakA jo praspaSTa pratibhAsa hotA hai vaha nikaTa se honevAle spaSTa pratibhAsa se bAdhita hotA hai, vaise hI nikaTavartI padArthakA pratibhAsa dUra se honevAle aspaSTapratibhAsa se bAdhita hotA hI hai / isa taraha donoM meM samAnatA hai /

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vizadatvavicAraH 565 nanu viSayidharmasya viSayeSUpacArAttatra spaSTAspaSTatvavyavahAre viSayiNopi jJAnasya taddharmatAsiddhiH kutaH ? svajJAnaspaSTatvAspaSTatvAbhyAm, svato vA ? prathamapakSe'navasthA / dvitIyapakSe tvavizeSegAkhilajJAnAnAM taddhamatAprasaGgaH; ityapyasamIcInam ; tatrAnyathaiva taddhamatAprasiddha: / spaSTajJAnAvaraNavIryAntarAyakSayopazamavizeSAddhi kvacidvijJAne spaSTatA prasiddhA, aspaSTa jJAnAvaraNAdikSayopazamavizeSAttvaspaSTateti / prasiddhazca pratibandhakApAyo jJAne spaSTatAhetU rajonIhArAdyAvRttA(tArthaprakAzasyeva tdviyogH| akSAtspaSTatA ityanye, teSAM daviSThapAdapAdijJAnasya divolU kAdivedanasya ca ttprsnggH| bauddha-viSayI [ jJAna ke ] dharma kA viSaya ( padArtha ) meM upacAra karane se vahAM spaSTatva aura aspaSTatva kA vyavahAra hotA hai-arthAt jJAna spaSTa hai to padArtha spaSTa hai aisA kahA jAtA hai aura jJAna aspaSTa hai to padArtha aspaSTa hai aisA kaha diyA jAtA hai, yadi aisA mAnA jAya, to viSayI jo svayaM jJAna hai usameM ve spaSTatva aura aspaSTatva dharma kahAM se Aye ? apane ko grahaNa karanevAle jJAnake spaSTatva aura aspaSTatvase Ate haiM ? yA svataH hI Ate haiM ? prathamapakSa meM anavasthA doSa pAtA hai / dvitIya pakSa meM samAnarUpa se sabhI jJAnoM meM una donoM hI spaSTatva aura aspaSTatva dharmoM ke Ane kA prasaMga prApta hotA hai ? jaina-yaha kathana ayukta hai| hama jaina jJAna meM spaSTatA aura aspaSTatA dUsarI taraha se hI mAnate haiM / isI bAtako khulAsArUpa meM samajhAte haiM-spaSTajJAnAvaraNa karma ke aura vIryAntarAya karma ke kSayopazamavizeSa se kisI jJAna meM spaSTatA aura aspaSTajJAnAvaraNAdikarmoM ke kSayopazama se kisI jJAna meM aspaSTatA AtI hai| aisA suprasiddha akSaya siddhAnta hai, ki pratibaMdhaka jo AvaraNa karma hai usakA apAya hone se jJAna meM spaSTatA AtI hai| jisa prakAra raja-dhUli Adi ke nAza honepara padArtha meM spaSTatA-nirmalatA AtI hai / __ anya jo mImAMsaka haiM ve jJAna meM spaSTatA indriyoM se AtI hai aisA mAnate haiM, kintu aisA mAnane para dUravartI vRkSa Adi ke jJAna aura dina meM ullU Adi ke jJAna saba hI spaSTa bana baittheNge| kyoMki jJAna meM spaSTatA kA kAraNa indriyAM to vahAM haiM hii| zaMkA-una vRkSAdika ke jJAnako utpanna karanevAlI jo indriyAM haiM ve ati

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prameyaka malamArtaNDe tadutpAdakAkSasyAtidUradeza dinakara ka rzanika ropahatatvAdadoSoyamiti; atrApyakSasyopaghAtaH zakta ervA ? prathamapakSo'yuktaH; tatsvarUpasyAvikalasyAnubhavAt / dvitIyapakSe tu yogyatAsiddhiH ; bhAvendriyAkhyakSayopazamalakSaNayogyatAvyatire ke raNAkSazakta vyavasthiteH / tallakSaNAccAkSAtspaSTatvAbhyupagame'sma nmataprasiddhiH / 566 Alokopyetena taddha etuH pratyAkhyAtaH / tataH sthitametadvizadajJAnasvabhAvaM pratyakSamiti / nanu kimidaM jJAnasya vaizadya N nAmetyAha zravyavadhAnenetyAdi / pratItyantarAvyavadhAnena vizeSavattayA vA pratibhAsanaM vaizadyam // 4 // dUradeza aura sUrya kI kiraNoM dvArA upahata ho jAtI haiM, ataH indriyoM se spaSTa jJAna hotA hai / samAdhAna - acchA to inameM bhI eka bAta yaha batAo ki sUryakiraNAdika ke dvArA cakSu Adi indriyoM kA ghAta hotA hai, athavA unakI zakti kA ghAta hotA hai ? indriyoM kA ghAta hotA hai aisA kahA jAye to vaha viruddha par3atA hai, kyoMki indriyoM kA svarUpa to usa jJAna ke samaya meM vaise kA vaisA hI dikhAI detA hai / dUsare pakSa - zakti kA ghAta hotA hai aisA kahA jAye to yogyatA kI siddhi hotI hai, kyoMki bhAvendriya jisakA nAma hai aise jJAnAvaraNAdi karmoMke kSayopazama hone ko yogyatA kahate haiM isa yogyatA ko chor3akara anya koI indriyazakti siddha nahIM hotI hai / aisI isa kSayopazamarUpa indriya se yadi jJAna meM spaSTatA kA honA mAnate ho taba to jainamata kI mAnyatA kI hI prasiddhi hotI hai / indriyoM ke samAna prakAza bhI jJAna meM spaSTatA kA kAraNa nahIM hotA hai aisA samajhanA cAhiye, isaliye yaha nizcaya ho jAtA hai ki vizadajJAna svabhAva vAlA pratyakSapramANa hotA hai / aba yahAM para koI pUchatA hai ki jJAna meM vizadatA kyA hai ? taba AcArya isakA uttara isa sUtra dvArA dete haiM sUtra - pratItyantarAvyavadhAnena vizeSavattayA vA pratibhAsanaM vaizadyam // 4 // satrArtha - - anya jJAnoM kA jisameM vyavadhAna na par3e aisA jo vizeSa AkArAdi kA jo pratibhAsa hotA hai, vahI vaizadya hai / yahAM pratItyantara se vyavadhAna nahIM honA

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vizadatvavicAra: 597 tulyajAtIyApekSayA ca vyavadhAnamavyavadhAnaM vA pratipattavyaM na punardezakAlAdyapekSayA / yathA 'uparyu pari svargapaTalAni' ityatrAnyonyaM teSAM dezAdivyavadhAnepi tulyajAtIyAnAmapekSAkRtA pratyAsattiH sAmIpyamityuktam, evamatrApyavyavadhAnena pramANAntaranirapekSatayA pratibhAsanaM vastuno'nubhavo vaizadya vijnyaansyeti| nanvevamIhAdijJAnasyAvagrahAdyapekSatvAdavyavadhAnena pratibhAsanalakSaNavezadyAbhAvAtpratyakSatA na syAt; tadasAram ; aparAparendriyavyApArAdevAvagrahAdInAmutpattestatra tadapekSatvAsiddhaH / ekameva cedaM kahA hai vaha tulyajAtIya kI apekSA se vyavadhAna kA niSedha karane ke liye kahA hai / dezakAla Adi kI apekSA se nahIM / jaise-Upara Upara svarga paTala hote haiM, isameM ve svarga ke paTala parasparake deza vyavadhAna se sthita haiM, kintu tulyajAtIya anya paTaloMkI apekSA ve antarita nahIM haiN| __ matalaba-svarga meM eka paTala ke bAda Upara dUsarA paTala hai, bIca meM koI racanA nahIM hai, kintu ve paTala aMtarAla liye hue to haiM hI, usI prakAra jisa jJAnameM anya tulyajAtIya jJAnakA vyavadhAna nahIM hai-aise dUsare jJAna kI sahAyatA se jo nirapekSa hai aura jisameM vizeSAkAra kA pratibhAsa ho rahA hai aisA jJAna hI vizada kahA gayA hai, tathA yahI jJAna kI vizadatA hai jo apane viSaya ko jAnane meM anya jJAna kI sahAyatA nahIM cAhanA, aura jisameM padArthakA pratibhAsa vizeSAkArarUpa se honA ? zaMkA-IhA Adi jJAnoM meM avagraha Adi jJAnoM kI apekSA rahatI hai, ata: avyavadhAna rUpa se jo pratibhAsa hotA hai vaha vaizadya hai aisA vaizadya kA lakSaNa una IhAdijJAnoM meM ghaTita nahIM hotA hai, ataH ye jJAna pratyakSa kaise kahalAveMge ? samAdhAna-yaha kathana nissAra hai / kyoMki avagrahAdi jJAnoMkI utpatti anya anya indriyoMke vyApAra se hotI hai, isaliye IhAdikI utpattimeM avagraha Adi kI apekSA nahIM par3atI hai| matalaba yaha hai ki ye avagrahAdi bheda mUlabhUta matijJAna ke haiM aura vaha matijJAna cakSurAdi indriyoM se utpanna hotA hai / ataH avagrahAdirUpa atizayavAlA tathA anya 2 cakSu Adi indriyoMke vyApAra se utpanna huA matijJAna svatantrarUpa se apane viSaya meM pravRtti karatA hai, isaliye yahAM para bhI ( IhAdirUpa matijJAna meM bhI ) pramANAntara kA vyavadhAna nahIM hotA hai / parantu anya jo anumAnAdi jJAna haiM ve liMga

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598 prameyakamalamArtaNDe vijJAnamavagrahAdyatizayavadaparAparacakSurAdivyApArAdutpanna satsvatantratayA svaviSaye pravartate iti pramAraNAnnarAvyavadhAnamatrApi prasiddhameva / anumAnAdipratItistu liGgAdipratItyaiva janitA satI svaviSaye pravartate ityavyavadhAnena pratibhAsanAbhAvAnna pratyakSeti / tato niravadyamevaMvidhaM vaizadya pratyakSalakSaNam, sAkalyenAkhilAdhyakSavyaktiSu sambhavenAvyAptyasambhavadoSAbhAvAt / ativyAptistu dUrotsAritava pradhyakSasvAnabhimate kvacidapyetallakSaNasyAsambhavAt / samandhakArAdau dhyAmalitavRkSAdivedanamapyadhyakSapramANasvarUpameva, saMsthAnamAtre vaizadyAvisaMvAditvasambhavAt / vizeSAMzAdhyavasAyastvanumAnarUpaH, liGgapratItyA vyavahitatvAnnAdhyakSarUpatAM prati jJAna Adi kI apekSA lekara hI svaviSaya meM pravRtta hote haiM / isalie inameM avyavadhAna se pratibhAsa kA abhAva honese pratyakSatA kA abhAva hai| isa prakAra pratyakSa kA yaha vaizadya lakSaNa nirdoSa hai, saMpUrNa pratyakSapramANoM meM pAyA jAtA hai, ataH isameM avyApti aura asaMbhava doSoM kA abhAva hai| ativyApti nAmakA doSa to dUra se hI haTa gayA hai kyoMki jo pratyakSa nahIM hai unameM kahIM para bhI isa pratyakSalakSaNa kA sadbhAva nahIM pAyA jAtA hai| aMdhakAra Adi meM jo aspaSTarUpa se vRkSAdi kA jJAna hotA hai vaha bhI pratyakSapramANasvarUpa hI hai kyoMki sAmAnyapane se saMsthAnamAtra meM to vaizadya aura avisaMvAditva maujUda hai| vRkSAdikA jo vizeSAMza hai usakA nizcaya to anumAnajJAna rUpa hogA, usa vizeSAMza grAhaka jJAnako pratyakSa nahIM kaheMge, kyoMki usameM liGgajJAna kA vyavadhAna hai / isakA spaSTIkaraNa isa prakAra se hai jaise kisI vyakti ne atidUra deza meM pahile to kisI padArthakA sAmAnya AkAra jAnA, use jAnakara vaha phira isa prakAra se vizeSa kA vivecana karatA hai ki jo aise prAkAravAlA hotA hai vaha vRkSa hotA hai yA hastI hotA hai yA palAla kUTAdi hotA hai, kyoMki isa prakAra ke AkAra kI anyathA anupapatti hai / isa taraha uttarakAla meM vaha anumAna ke dvArA vizeSa ko jAnatA hai, phira jaise 2 vaha puruSa Age 2 bar3hatA huA usa padArthake pradeza ke pAsa jAtA hai taba spaSTa rUpa se jAna letA hai / prAge Age bar3hane para aura pradeza ke nikaTa Ate jAne para saMsthAna Adi ke jJAna meM jo taratamatA AtI jAtI hai usakA kAraNa vizadajJAnAvaraNI karma kA taratamarUpa se apagama honA hai| vizeSArtha-nikaTavartI vRkSa ke jAnane meM bhI kisI ko usa vRkSakA atispaSTa jJAna hotA hai, kisI ko usase kama spaSTa jJAna hotA hai, tathA anya ko usase bhI kama

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566 padyate / pratidUradeze hi pUrNa saMsthAnamAtraM pratipadya 'ayamevaMvidhasaMsthAnaviziSTortho vRkSo hastI palAlakUTAdirvA evaMvidhasaMdhAnaviziSTatvAnyathAnupapatteH' ityuttarakAlaM vizeSaM vivecayati / taratamabhAvena tatpradezasannidhAne tu saMsthAnavizeSaviziSTamevArtha vaizadyataratamabhAvenAdhyakSata eva pratipadyate, vizadajJAnAvaraNasya taratamabhAvenaivApagamAt / nanu ca parokSepi smRtipratyabhijJAdisvarUpasaMvedane'syAdhyakSalakSaNasya sambhavAdativyAptireva ; vizadatva vicAraH spaSTa jJAna hotA hai / athavA eka hI vyaktiko usI vRkSakA kabhI to spaSTajJAna hotA hai, kabhI pratispaSTa jJAna hotA hai, jabaki vaha vRkSa vaise kA vaisA hI nikaTavartI hai, so aisI jJAnoM meM yaha vaizadya kI taratamatA vizadajJAnAvaraNa karma ke kSayopazama kI taratamatA ke kAraNa huA karatI hai / zaMkA - parokSabhUtasmRti, pratyabhijJAna Adi ke svarUpasaMvedana meM bhI yaha pratyakSa kA lakSaNa calA jAtA hai, ataH pratyakSa kA yaha lakSaNa prativyApti doSa yukta hai ? samAdhAna - yaha kathana ThIka nahIM hai / kyoMki una jJAnoMkA jo svarUpasaMvedana hai vaha parokSa nahIM hai kyoMki jJAnAvaraNa ke kSayopazama se honevAle ina kSAyopazamika jJAnoMkA jo svarUpasaMvedana hai, vaha anindriya jo mana hai usakI pradhAnatA se utpanna hotA hai, isaliye vaha mAnasa pratyakSa isa nAma se kahA jAtA hai jaisA ki sukha Adi kA svarUpasaMvedana pratyakSa nAmase kahA jAtA hai / jJAnoM meM jo pratyakSa aura parokSa aisA vyapadeza hotA hai vaha bAhirI padArthoMko grahaNa karane kI apekSA se hotA hai / arthAt kSAyopazamika jJAna jaba bAhirI ghaTa paTa Adi padArthoM ko jAnane meM pravRtta hote haiM taba unameM se kisI ko pratyakSa aura kisI ko parokSa aise nAma se kahate haiM / kyoMki bAhirI padArthoM ke grahaNa meM pramANAntara kA vyavadhAna aura avyavadhAna ke kAraNa vaMzadya aura vaizadya donoM honA saMbhava hai jisa jJAnameM padArtha ko grahaNa karate samaya pramANAntara kA vyavadhAna par3e vaha jJAna parokSa aura jisameM vyavadhAna na par3e vaha jJAna pratyakSa kahA gayA hai, kintu apane svarUpa ko graharaNa karane meM [ apane Apako jAnane meM ] anya jJAnoM kA vyavadhAna nahIM par3atA hai, ataH ve sabhI jJAna svasaMvedana kI apekSA to pratyakSa hI haiM / vizeSArtha - yahAM para pratyakSa kA lakSaNa "vizadaM pratyakSam " aisA kiyA hai, aura vaizadya kA lakSaNa anya pramANa kA vyavadhAna hue binA padArtha kA grahaNa honA

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prameyakamalamArtaNDe ityapyaparIkSitAbhidhAnam ; tasya parokSatvAsambhavAt, kSAyopazamikasaMvedanAnAM svarUpasaMvedanasyAnindriyapradhAnatayotpatteranindriyAdhyakSavyapadeza siddhaH sukhAdisvarUpasaMvedanavat / bahirarthagrahaNApekSayA hi vijJAnAnAM pratyakSataravyapadezaH, tatra pramANAntaravyavadhAnAvyavadhAnasadbhAvena vaizadya tarasambhavAt, na tu svarUpagrahaNApekSayA, tatra tadabhAvAt / tato nirdoSatvAdvai zadya pratyakSalakSaNaM parIkSAdakSarabhyupagantavyaM na 'indriyArthasannikarpotpannam' kahA hai, vaizadya meM bhI taratamatA svIkAra kI hai| kyoMki vizada jJAnAvaraNa ke kSayopazama meM taratamatA pAI jAtI hai / ataH eka hI padArtha ko grahaNa karate samaya eka hI sthAna para rahe hue puruSoM ke jJAnoM meM pRthak 2 rUpa se vaizadya kI hInAdhikatA dekhI jAtI hai / tathA eka vyakti ko bhI usI nikaTavartI vivakSita padArtha kA jJAna vizada, vizadatara, vizadatama samaya bheda se hotA huA dekhA jAtA hai / so vaha bhI vizadajJAnAvaraNa ke kSayopazama kI hInAdhikatA hone ke kAraNa hI hotA hai / eka khAsa bAta yaha hai ki smRti Adi parokSa kahe jAne vAle jJAna bhI svasvarUpa ke saMvedana meM pratyakSa kahalAte haiM aisA zrI prabhAcandra AcArya kahate haiM evaM una jJAnoM ko pratyakSa mAnane meM ve hetu dete haiM ki ina jJAnoM meM apane Apako jAnane meM anya pramANoM kA vyavadhAna nahIM par3atA hai ataH ve bhI svagrahaNa meM pratyakSa nAma pAte haiN| jaise-sukhAdika kA jJAna mAnasa pratyakSa kahalAtA hai vaise sAre ke sAre smRti pratyabhijJAna tarka anumAna aura Agama sabhI jJAna apane Apako saMvedana karane meM anya tInoM kA vyavadhAna nahIM rakhate haiM, ata: ve saba mAnasa pratyakSa kahalAte haiM / kintu jaba ve smRti Adi jJAna bAhirI padArtha ko grahaNa karane meM pravRtta hote haiM taba unheM parokSa kahate haiN| kyoMki taba unameM pramANAntara kA vyavadhAna pAyA jAtA hai| kintu pratyakSanAma se svIkAra kiyA huA pramANa sva aura anya ghaTa paTa Adi padArthoM ko pramANAntara ke vyavadhAna hue vinA hI jAnatA hai, ataH hamezA hI vaha pratyakSa nAma se kahA jAtA hai / pratyakSa pramANa kA yaha "vizadaM pratyakSaM" lakSaNa avyApti, ativyApti aura asaMbhava ina tInoM hI doSoM se rahita hai| isa lakSaNa ke dvArA bauddha Adike siddhAnta meM saMmata vyAptijJAna Adi meM mAnI gaI pratyakSapramANatA kA khaMDana ho jAtA hai / spaSTatva [vizadatva] dharma padArtha kA hai aisA bauddhoM kA kahanA hai so unake isa kathana ko prAcArya ne acchI taraha se nirasta kiyA hai| yadi spaSTatva yA aspaSTatva padArtha kA dharma hotA to usI padArtha kA kabhI spaSTa jJAna aura kabhI aspaSTajJAna hotA hai vaha kaise hotA ? ataH spaSTatva ho cAhe aspaSTatva '

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vizadatvavicAra 601 [nyaaysuu01|4] ityAdikaM tasyAvyApakatvAdatIndriyapratyakSe sarvajJavijJAne'syAsattvAt / na ca 'tannAsti' ityabhidhAtavyam ; pramANato'nantaramevAsya prasAdhayiSyamANatvAt / tathA sukhA disaMvedanepyasyAsattvam / na hIndriyasukhAdisannikarSAttajjJAnamutpadyate; sukhAdereva svagrahaNAtmakatvenodayAdityuktam / cAkSuSasaMvedane cAsyAsattvam ; cakSuSorthena sannikarSAbhAvAt / ho donoM hI jJAnake dharma haiM / aura ve apane 2 spaSTajJAnAvaraNa aura aspaSTajJAnAvaraNa ke kSayopazama se hote haiN| isa prakAra vizadajJAna ke viSaya kA prAcArya ne yuktipurassara vizada varNana kiyA hai| isa prakAra pratyakSapramANa kA yaha "vizadaM pratyakSaM" lakSaNa sarvathA nirdoSa hai aisA jaba siddha ho cukA taba isa lakSaNa ko sabhI parIkSAcatura puruSoM ko svIkAra karanA cAhiye, indriya aura padArtha ke sambaMdha se utpanna huA jJAna pratyakSa hai aisA nahIM mAnanA cAhiye, kyoMki isa lakSaNa meM avyApti Adi doSa Ate haiN| jaise pratIndriya pratyakSa rUpa sarvajJake jJAnameM "indriyArtha sannikarSotpanna" yaha pratyakSa kA lakSaNa ghaTita nahIM hotA yadi koI aisI AzaMkA kare ki atIndriya pratyakSa nAmakA koI jJAna hI nahIM hai ata: hamArA saMmata pratyakSalakSaNa sadoSa nahIM hotA hai ? so bhI bAta nahIM hai, kyoMki "atIndriyapratyakSa pramANa hai" isa bAta ko hama jaina Age nikaTa meM hI siddha karanevAle haiN| "indriya aura padArtha ke sannikarSa se pratyakSapramANa utpanna hotA hai" aisA mAnane meM sarvajJajJAna ke samAna sukha Adi ke jJAna meM bhI avyApti hotI hai, kyoMki sukha Adi kA saMvedana bhI indriyArtha ke sannikarSase utpanna nahIM hotA hai| koI kahe ki indriya aura sukha ke sannikarSa se vaha sukhasaMvedana utpanna hotA hai so bAta bhI sarvathA galata hai / kyoMki sukhasaMvedana to svagrahaNarUpa se hI utpanna hotA hai / isa bAta kA khulAzA hama pahile pariccheda meM kara cuke haiM / tathA yaha lakSaNa cAkSuSa jJAna ke sAtha bhI avyApta hai kyoMki cakSukA padArthake sAtha sannikarSa nahIM hotA hai / isa prakAra "vizadaM pratyakSam" pratyakSakA yahI eka lakSaNa nirdoSa rUpase siddha hotA hai / * vizadatvavicAra samApta *

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vizadatA ke vicAra kA sArAMza vizada jJAna ko pratyakSa kahate haiN| vinA kisI anya pramANa kI sahAyatA liye vastu ko spaSTa jAnanA vizadatA hai / bauddha loga acAnaka dhUma dekhakara honevAle agnike jJAna meM pratyakSatA mAnate haiM, vyAptijJAna ko bhI pratyakSa mAnanevAle baiThe haiM; kintu ye jJAna pratyakSa nahIM haiM, kyoMki eka to ye apane apane viSayoM ko jAnane meM anya pramANoMkA sahArA lete haiM aura dUsare ve aspaSTa pratibhAsa vAle haiN| bauddha-yaha aspaSTatA padArtha kA dharma hai yA jJAna kA ? jJAna kA dharma hai to vaha aspaSTatA padArtha meM kaise AyI ? padArtha kA dharma kaho to usase jJAna kyoM aspaSTa [parokSa] kahalAyA ? isaliye usa aspaSTatA ke kAraNa anumAna yA vyAptijJAna ko parokSa kahanA prasiddha hai ? jaina-yaha kahanA ThIka nahIM kyoMki yahI bAta spaSTatA meM bhI lagA sakate haiM, spaSTatA jJAna kA dharma hai to padArtha spaSTa kaise huA ? aura padArtha kA dharma spaSTatA hai to jJAna spaSTa kaise huA ityAdi ? so bAta aisI hai ki cAhe spaSTatA ho cAhe aspaSTatA-donoM hI jJAna ke dharma haiM / spaSTajJAnAvaraNa ke kSayopazama se spaSTa jJAna paidA hotA hai aura aspaSTajJAnAvaraNa ke kSayopazama se aspaSTa jJAna paidA hotA hai / jina jJAnoM meM yaha spaSTatA hai vaha jJAna pratyakSa hai aura jina jJAnoM meM aspaSTatA hai ve parokSa haiM / koI 2 anya mata vAle "jJAna meM spaSTatA indriyoM se prAtI haiaisA mAnate haiM kintu yaha ThIka nahIM, kyoMki yadi indriyoM se jJAna meM spaSTatA hotI to dUravartI padArtha kA grahaNa spaSTa kyoM nahIM hotA, indriyAM to haiM hI ? yadi kahA jAya ki aisI hI yogyatA hai ? to yaha yogyatA jJAnameM ho sakatI hai, apane 2 jJAnAvaraNake kSayopazama se spaSTa yA aspaSTa jJAna utpanna hotA hai, isI ko yogyatA kahate haiM / isaprakAra jo vinA sahAre vastu ko spaSTa jAne vaha pratyakSa pramANa hai yaha siddha huaa|

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cakSusannikarSavAdakA pUrvapakSa pramANa kA vivecana karate samaya sannikarSa hI pramANa hai aisA naiyAyikoM ne siddha kiyA thA, usa sannikarSapramANavAda meM koI dUSaNa upasthita kare ki sannikarSa arthAt chUkara hI jJAna hotA hai to cakSu ke dvArA bhI chUkara jJAna honA cAhiye ? kintu aisA hotA nahIM hai ? so aba yahAM sapramANa cakSu ko bhI prApyakArI siddha karake batAte haiM- "prAptArtha prakAzakaM cakSuH bAhyendriyatvAt sparzanendriyavat" arthAt cakSu padArthoM ko sparza karake hI rUpa kA jJAna karAtI hai kyoMki vaha bhI eka bAhya indriya hai, jaise ki sparzana indriya bAhya indriya hai, ataH vaha chUkara hI sparzakA jJAna karAtI hai / hamAre yahAM niyama hai ki "indriyANAM vastu prApyaprakAzakAritvam" sparzana Adi pAMcoM hI nahIM kintu manarUpa indriya bhI vastu ko sannikarSa karake arthAt apane 2 viSaya ke sAtha bhir3akarake hI jJAna paidA karAtI haiM, yadi cakSu padArthoM ko vinA sparza kiye hI jAnane vAlI hotI to bhitti [divAla] Adi se vyavahita padArthoM ko bhI grahaNa kara letI ? kyoMki jAnane yogya vastu ko chUne kI to use AvazyakatA rahI nhiiN| "aprApyakAritve tu na kuDyAderAvaraNasAmarthya masti' arthAt cakSu aprApyakArI hai to divAla Adika usakA AvaraNa kara nahIM sktii| aba yahAM para yaha prazna hotA hai ki cakSu yadi padArtha ko chUkara jAnatI hai to chUne ke lie vaha bAhara padArtha ke pAsa kahAM jAtI hai ? so usakA uttara yaha hai ki yaha dikhAI denevAlI cakSu chUkara nahIM jAnatI kintu isI ke bhItara razmi [kiraNeM] rahatI haiM-ve padArtha ko chUtI haiM, vAstavika cakSu to vahI hai, yaha golaka to mAtra usakA adhiSThAna hai| koI kahe ki golaka cakSu meM razmicakSu hai to vaha upalabdha kyoM nahIM hotI ? to usakA kAraNa yaha batalAyA hai ki usa razmicakSu kA teja anubhUta rahatA hai, dekhiye-kiraNe cAra prakAra kI hotI haiM "catuvidhaM ca tejo bhavati" udbhUta rUpasparza yathA Aditya razmiH, udbhUtarUpaM anubhUtasparza yathA pradIparazmiH, ubhayaM ca pratyakSama, rUpasya udbhUtatvAt / udbhUtasparza anubhUtarUpaM yathA-vAri sthitaM tejaH anubhUtarUpasparza yathA nAyana tejaH" (nyAyavArtika adhyAya 3 sUtra 36), teja cAra prakAra kA hai prathama to vaha hai ki jisameM rUpa aura sparza donoM prakaTa rahate haiM jaise sUrya kiraNeM, dUsarA vaha hai ki jisameM rUpa prakaTa ho aura sparza aprakaTa ho jaise dIpaka kI kiraNeM, tIsarA vaha hai ki jisameM sparzaguNa to prakaTa ho aura rUpaguNa

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604 prameyakamalamArtaNDe aprakaTa ho jaise uSNa jala meM sthita tejo dravya / jala meM sthita tejodravya kA sparzaguNa to pragaTa hai aura rUpaguNa aprakaTa hai| cauthA tejo dravyakA prakAra netra meM pAyA jAtA hai, kyoMki usameM na rUpa hI prakaTa hai aura na sparza hI prakaTa hai / cakSu kiraNe pratyakSa se upalabdha nahIM haiM to bhI anumAna se unakI siddhi hotI hai| jaise candramA kA uparalA bhAga aura pRthivIkA nIce kA bhAga anumAna se siddha hotA hai / yahI bAta nyAyavArtika adhyAya 3 sUtra 33-34 meM kahI hai| "nAnumIyamAnasya pratyakSato'nupalabdhirabhAvahetuH // 34 // yat pratyakSato nopalabhyate tadanumAnenopalabhyamAnaM nAsti ityayuktam, yathA candramasaH parabhAgaH, pRthivyAzcAdhobhAgaH pratyakSalakSaNa prAptAvapi na pratyakSaM upalabhyate, anumAnena copalabdhaM na tau na staH / kiM anumAnaM ? arvAg bhAgavadubhaya pratipattiH, tathA cakSuSasya razme: kuDyAdyAvaraNa manumAnaM saMbhavatIti / artha- jo pratyakSa se upalabdha na hove vaha anumAna se bhI upalabdha nahIM hotA aisI bAta to hai nahIM arthAt pratyakSa se padArtha nahIM dikhAI dene se unakA abhAva hai aisA nahIM kaha sakate, aise padArtha to anumAna se siddha hote haiN| jaise candramA kA uparimabhAga aura pRthivI kA nIce kA bhAga pratyakSa se nahIM dikhane para bhI usakI anumAna se sattA svIkAra kI jAtI hai / usI prakAra cakSu meM kiraNe pratyakSa se dikhane meM nahIM pAtI phira bhI una kiraNoM ko anumAna ke dvArA siddha kiyA jAtA hai| arthAta cakSu prApyakArI nahIM hotI to divAla Adi se usakA prAvaraNa nahIM hotaa| matalaba - cakSu se vinA chue hI dekhanA hotA to rukAvaTarahita bhitti grAdi se antahita padArtha kA bhI dekhanA honA cAhiye thA, kintu aisA hotA nahIM isaliye mAlama par3atA hai ki avazya hI cakSu kiraNe padArtha ko chUkara jAnatI haiM [dekhatI haiM] aura bhI kahate haiM ___ "yasya kRSNasAraM cakSuH tasya sannikRSTa viprakRSTayostulyopalabdhiprasaMgaH / kRSNasAraM na viSayaM prApnoti, aprAptyavizeSAt, sannikRSTaviprakRSTayostulyopalabdhi: prApnoti ? ( nyAyavArtika pR. 373 sUtra 30 ) arthAt-jo mAtra isa kAlI golakaputalI ko hI cakSu mAnate haiM unake mata ke anusAra to dUra aura nikaTavartI padArtha samAnarUpa se spaSTa hI dikhayI denA cAhiye, tathA dUravartI padArtha bhI dikhAI denA cAhiye, kyoMki cakSuko unheM chUne kI AvazyakatA to hai nahIM / jaba yaha kRSNavarNa cakSu apane viSayabhUta jo rUpavAle padArtha haiM, unheM chUtI nahIM hai, taba kyA kAraNa hai ki dUra aura nikaTa kA

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cakSuHsannikarSavAdaH 605 samAnarUpa se jJAna nahIM hotA, isa prakAra cakSu ko aprApyakArI mAnane se dUra aura nikaTavartI padArthoM kI rUpapratIti meM jo bheda dikhAI detA hai vaha siddha nahIM ho sakatA, ataH cakSu ko prApyakArI hI mAnanA cAhiye / anta meM eka zaMkA aura raha jAtI hai ki yadi cakSu padArtha ko chUkara jAnatI hai to kAca prAdi se Dhake hue padArtha ko kaise dekha sakatI hai, kyoMki jisa prakAra divAla Adi ke AvaraNa hone se usa tarapha ke padArtha dikhAI nahIM dete haiM vaise hI kAca yA abhraka Adi se aMtarita padArtha bhI nahIM dikhAI dene cAhiye, so isa prazna kA uttara "apratighAtAtsannikarSopapattiH" 46 / / na kAco'bhrapaTalaM vA razmi pratibadhnAti, so'pratihanyamAno'rthena saMbaMdhyate-nyAyavArtika pR0 382 sUtra 46" isa prakAra se diyA gayA hai arthAta ve kAca Adi padArtha cakSukiraNoM kA vighAta nahIM karate haiM, ataH unake dvArA antarita vastu ko cakSu dekha letI hai / matalaba-kAca Adi se Dhake hue padArtha ko dekhane ke lie jaba cakSukiraNeM jAtI haiM taba ve padArtha una kiraNoM ko rokate nahIM-ata: una kAca AdikA bhedana karate hue kiraNeM nizcita hI usa vastu kA sannikarSa kara letI haiN| isa prakAra sparzana Adi indriyoM ke samAna cakSu bhI sannikarSa karake hI padArtha ke rUpa kA jJAna karAtI hai yaha siddha huA "yadi cakSu padArtha ko sparza karake jAnatI hai to apane meM hI lage hue aMjana suramA Adi ko kyoM nahIM dekhatI" aisI zaMkA hove to usakA samAdhAna yaha hai ki yaha jo kRSNavarNa golaka cakSu hai vaha to mAtra cakSu indriya kA adhiSThAna hai-AdhAra hai| kahA bhI hai-"yadi prApyakAri cakSarbhavati atha kasmAdaJjanazalAkAdi nopalabhyate ? nendriyeraNA saMbaMdhAt / indriyeNa saMbaddhA arthA upalabhyante na cAJjanazalAkAdIndriyeNa saMbaddha adhiSThAnasyAnindriyatvAt, razmirindriyaM nAdhiSThAnaM, na razminAJjanazalAkA saMbaddhA iti', (nyAyavArtika pR0 385 ) arthAt-cakSu prApyakArI hai to vaha aJjanazalAkA prAdi ko kyoM nahIM grahaNa karatI ? to isakA yaha javAba hai ki usa kAjala Adi kA cakSu indriya se saMbaMdha hI nahIM hotA hai, kyoMki indriyAM to sambaddha padArthoM ko hI jAnatI hai, aJjanazalAkA Adi indriya ke adhiSThAna meM hI saMbaddha haiM / razmirUpa cakSu hI vAstavika cakSu hai aura usase to aJjana Adi saMbaMdhita hote nahIM isIliye unako cakSu dekha nahIM pAtI hai / isa prakAra cakSu prApyakArI hai, padArthoM ko chUkara hI rUpa ko dekhatI hai yaha bAta siddha hotI hai / * pUrvapakSa samApta *

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ma cakSuHsannikarSavAdaH prathocyate-sparzanendriyAdivaccakSuSopi prApyakAritvaM pramANAtprasAdhyate / tathA hi-prAptArthaprakAzakaM cakSuH bAhya ndriyatvAtsparzanendriyAdivat / nanu kimidaM bAhya ndriyatvaM nAma-bahirarthAbhimukhyam, bahirdezAvasthAyitvaM vA ? prathamapakSe manasAnekAntaH; tasyAprApyakAritvepi bahirarthagrahaNAbhimukhyena bAhya ndriyatvasiddha: / dvitIyapakSe tvasiddho hetuH; razmirUpasya cakSuSo bahirdezAvasthAyitvasya zrI prabhAcandrAcArya ne pratyakSapramANa ke lakSaNa kA vivecana karate hue anta meM kahA hai ki pramANa kA lakSaNa sannikarSa nahIM ho sakatA hai, kyoMki cakSu kA apane viSaya ke sAtha sannikarSa nahIM hotA / taba naiyAyika cakSu indriya bhI apane viSaya ke sAtha bhir3akara hI usakA jJAna karAtI hai isa bAta ko siddha karane ke liye anumAna prastuta karate haiM- "cakSuH prAptArthaprakAzakaM bAhyendriyatvAt sparzanendriyAdivat" isa anumAna ke dvArA ve siddha karate haiM-ki cakSu padArtha se bhir3akara hI apane viSaya kA jJAna karAtI hai, kyoMki vaha bAhyendriya hai, jo bAhyendriya hotI hai vaha apane viSaya kA jJAna usake sAtha bhir3akara hI karAtI hai jaise ki sparzana prAdi indriyAM so isa anumAna se cakSu apane viSaya ke sAtha sannikRSTa hokara hI usakA jJAna karAtI hai aisA siddha hotA hai| jaina-acchA to yaha batAIye ki Apa bAhyendriya kise kahate haiM ? kyA bAhirI padArtha ke prati indriyoM kA abhimukha honA bAhyendriyatva hai athavA bAhirI bhAga meM unakA avasthita honA bAhyendriyatva hai ? prathama pakSa kI mAnyatA ke anusAra mana ke sAtha vyabhicAra AtA hai, kyoMki mana aprApyakArI hone para bhI bAhya padArtha ko grahaNa karane ke prati abhimukha hotA hai ataH usameM bhI bAhyendriyapanA mAnanA par3egA ? para vaha bAhyendriya hai nahIM, kahane kA abhiprAya yaha hai ki jo bAhya padArtha ko grahaNa karane ke abhimukha ho vaha bAhyendriya hai aisA bAhyendriya kA lakSaNa karake usameM

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cakSuHsannikarSavAdaH bhavatAnabhyupagamAt / golakAntargatatejodravyAzrayA hi razmayastvanmate prasiddhAH / golakarUpasya tu cakSuSo bahirdezAvasthAyino hetutve pakSasya pratyakSabAdhanAtkAlAtyayApadiSTa tvam / na ca bAhya vizeSaNena mano vyavacchedyam, na hi tat sukhAdau saMyuktasamavAyAdisambandhaM vyAptI ca sambandhasambandhamantareNa jJAnaM janayati rUpAdau netrAdivat / athAsau sambandha eva na bhavati; tarhi netrAdInAM rUpAdibhirapyasau na syAt, tasyApi sambandhasambandhatvAt / tathA cendriyatvAvizeSepi manoprAptArthaprakAzakaM tathA bAhya ndriyatvAvizeSepi cakSuH kiM neSyate ? athAtra hetubhAvAttannaSyate; anya prApyapanA siddha karanA cAho to mana ke sAtha hetu anaikAntika hotA hai, kyoMki mana bAhyapadArtha ko grahaNa to karatA hai kintu sAdhya jo prApyakArIpanA hai vaha usameM nahIM hai / ata: hetu sAdhya ke vinA anyatra bhI raha jAne se anaikAntika doSavAlA ho jAtA hai| dUsarA pakSa-bAhirI bhAga meM sthita honA bAhyendriyatva hai aisA mAno to hetu prasiddha doSayukta hotA hai, kyoMki prApane razmirUpa cakSu kA bAhyadeza meM avasthita honA nahIM mAnA hai, naiyAyika ke mata meM to golaka (cakSu kI gola putalI) ke andara bhAga meM rahe hue tejodravya ke Azraya meM razmi (kiraNe) mAnI haiM / bAhara deza meM avasthita golaka cakSu ko hetu banAte ho taba to usakA pakSa pratyakSa bAdhita hone se kAlAtyayApadiSTa hetu hotA hai (jisa hetu kA pakSa pratyakSa se bAdhita hotA hai vaha hetu kAlAtyayApadiSTa kahA jAtA hai ) "bAhyendriyatvAt" isa hetu meM prayukta bAhya vizeSaNa dvArA manakA vyavaccheda karanA bhI zakya nahIM, kyoMki sukhAdike sAtha saMyukta samavAyAdi saMbaMdha hue vinA evaM vyAptike sAtha saMbaMdha hue binA mana jJAnako paidA nahIM karatA, jaise rUpAdike sAtha netrAdikA saMbaMdha hue binA netrAdi indriyAM jJAnako paidA nahIM karatI, aisA Apane mAnA hai, isase siddha hotA hai ki mana bhI padArthase saMbaddha hokara jJAnakA janaka hotA hai| bhAvArtha-manake dvArA jo jJAna hotA hai vaha bhI sannikarSa se hI hotA hai, ( saMyuktasamavAyanAmA sannikarSa se AtmA meM sukhAdika kA anubhavajJAna hotA hai ) tathA saMbaMdha-saMbaMdha ke vinA [ mana kA prAtmA se saMbaMdha aura AtmA kA azeSa sAdhya sAdhanoM ke sAtha saMbaMdha aisA saMbaMdha saMbaMdha hue vinA ] vyAptikA jJAna nahIM hotA, isa prakAra naiyAyika ne svayaM mAnA hai, isase siddha hotA hai ki manabhI jaba prApyakArI hokara rUpa Adi viSayoM ko netra ke samAna chakara hI jJAna paidA karatA hai to phira "bAhyendriyatvAtu" hetupada meM prayukta hue bAhya zabda se mana kA vyavaccheda kaise ho sakatA hai ?

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608 prameyakamalamArtaNDe trApi 'indriyatvAt' iti hetuH kena vAryeta ? tato manasi tatsAdhane pramANabAdhanamanyatrApi samAnam / cakSuzcAtra dhamitvenopAttaM golakasvabhAvam, razmirUpaM vA? tatrAdyavikalpe pratyakSabAdhA; arthadezaparihAreNa zarIrapradeze evAsyopalambhAt. anyathA tadrahitatvena nayanapakSma pradezasyopalambhaH syAt / atha razmirUpaM cakSuH; tahi dharmiNo'siddhiH / na khalu razmayaH pratyakSataH pratIyante. arthavattatra tatsvarUpApratibhAsanAt, anyathA vipratipattyabhAvaH syAt / na khalu nIle nIlatayAnubhUyamAne kazcidvipratipadyate / manake isa saMyukta samavAya Adi saMbaMdha ko hama saMbaMdha rUpa mAnate hI nahIM haiM ? jaina -- to phira netrAdikA bhI rUpAdi padArthake sAtha saMyuktAdi saMbaMdha nahIM mAnanA cAhiye ? kyoMki vaha bhI saMbaMdha saMbaMdharUpa hai| ataH indriyapanA samAna hote hue bhI jaise mana aprApta hokara padArtha ko jAnatA hai vaise hI bAhyendriyapanA samAna hote hue bhI cakSu indriya aprApta hokara padArtha ko jAnatI hai, aisA mAnanA cAhiye ? nauyiyAka-cakSumeM "bAhyendri yatvAt" yaha hetu pAyA jAtA hai ata: usameM hama aprAptArthaprakAzakatA nahIM mAnate haiM ? jaina-yaha bAta bhI ucita nahIM hai, kyoMki jaba indriyatvAt aisA hetu diyA jAyagA taba mana meM bhI prAptArthaprakAzatA kaise rokI jA sakegI, arthAt - "manaH prAptArthaprakAzakaM indriyatvAt tvatindriyavat" mana prAptArthaprakAzaka hai kyoMki vaha indriya hai, jaise sparzanendriya hai, isa anumAna meM indriyattva hetu diyA hai vaha sparzana indriya kI taraha mana ko bhI prApyakArI siddha kara degA, to phira isa yuktiyukta bAta ko kaise rokA jA sakatA hai / yadi kahA jAya ki mana meM prAptArtha prakAzatA pramANa se bAdhita hotI hai ? to netra meM bhI prAptArthaprakAzanatA pratyakSapramANa se bAdhita hotI hai, cakSu aura mana meM samAna hI bAta hai / naiyAyika ne jo prAptArthaprakAzatArUpa sAdhya meM cakSuko pakSa banAyA hai so kisa cakSu ko pakSa banAyA hai ? kyA golaka svabhAvavAlI cakSu ko yA kiraNarUpa cakSa ko ? yadi golakarUpa cakSa ko pakSa banAyA jAtA hai to pakSa meM pratyakSa se bAdhA dikhAI de rahI hai, kyoMki golaka cakSa to apane sthAna para hI sthita rahatI hai, yadi vaha padArtha ko prApta karane jAtI to cakSa ke pradeza-palakeM grAdi golaka (putalI) rahita pratIta hone cAhiye / yadi kahA jAve ki kiraNarUpa cakSa ko pakSa banAyA hai to vaha pakSa (dharmI) abhI prasiddha hI hai, kyoMki netra kiraNeM pratyakSa se sAkSAtu dikhAyI

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cakSuHsannikarSavAdaH kiJca, indriyArthasannikarSajaM pratyakSaM bhavanmate / na cArthadeze vidyamAnastaraparendriyasya sannikarSosti yatastatra pratyakSamutpadyata, anavasthAprasaGgAt / athAnumAnAtteSAM siddhiH; kimata eva, anumAnAntarAdvA? prathamapakSe'nyonyAzrayaH-anumAnotthAne hyatastatsiddhiH, asyAzcAnumAnotthAnamiti / athAnumAnAntarAttatsiddhistadAnavasthA, tatrApyanumAnAntarAttatsiddhiprasaGgAt / yadi ca golakAntarbhUtAtta jodravyAbahirbhUtA razmayazcakSuHzabdavAcyAH padArthaprakAzakAH; tahi golakasyonmolanamaJjanAdinA saMskArazca vyarthaH syAt / atha golakAdyAzrayapidhAne teSAM viSayaM prati nahIM detI, jisa taraha pratyakSa se padArtha kA pratibhAsa hotA hai usa taraha unakA koI svarUpa pratibhAsita nahIM hotA hai / yadi kiraNeM vahAM dikhatI to yaha vivAda hI kyoM hotA, ki kaunasI cakSa prAptArthaprakAzaka hai ityAdi, jaisA ki nIlarUpa se pratibhAsita hue nIla padArtha meM koI bhI puruSa vivAda nahIM karatA hai / dUsarI bAta yaha hai ki Apa naiyAyika ke mata meM indriya aura padArtha ke sannikarSa se pratyakSajJAna utpanna hotA hai aisA mAnA gayA hai so padArtha ke sthAna para vidyamAna una kiraNoM ke sAtha anyapuruSa ke netra kA sannikarSa to hotA nahIM hai ki jisase vahAM pratyakSajJAna utpanna ho jAya yadi padArtha ke nikaTa sthita kiraNoM ke sAtha anya puruSa ke netra kA sannikarSa hokara unakA pratyakSa honA mAno to anavasthA hogii| naiyAyika-netra kiraNoM ko yadi pratyakSa se siddhi nahIM hotI to bhale na ho, anumAna se to unakI siddhi hotI hai| jaina-ThIka hai, kintu kauna se anumAna se siddhi hotI hai kyA-"prAptArthaprakAzakaM cakSa bAhya ndriyatvAt sparzanendriyavat" isI prathama anumAna se athavA anya koI dUsare anumAne se ? prathama anumAna se mAno to anyonyAzraya doSa hogA, prathama anumAna ke pravRtta hone para arthAt cakSa meM prApyakArIpanA siddha hone para usake dvArA kiraNoM kI siddhi hogI aura kiraNoM kI siddhi hone para prathama anumAna kA utthAna hogA / dUsarApakSa anya anumAna se kiraNoM kI siddhi hotI hai aisA mAnate ho to anavasthAdoSa AvegA, kyoMki usa anya anumAna meM bhI dUsare anumAna kI aura usameM bhI anya anumAna kI apekSA AtI hI jAyagI, isa taraha mUlabhUta kiraNeM to prasiddha hI raha jaaveNgii| yadi kahA jAve ki netra kI putalI meM tejodravya (agni) rahatA hai

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prameyakamalamArtaNDe gamanAsambhavAttadarthaM tadunmIlanam, ghRtAdinA ca pAdayoH saMskAre tatsaMskAro bhavati svAzrayagolakasaMskAre tu nitarAM syAt ityasyApi na vaiyarthyam ; tadApi golakAdilagnasya kAmalAdeH prakAzakatvaM teSAM syAt / na khalu pradIpakalikAzrayAstadrazmayastatkalikAva lagnaM zalAkAdikaM na prakAzayantIti yuktam / na cAtra cakSuSaH sambandho nAstItyabhidhAtavyam ; yato vyaktirUpaM cakSustatrAsambaddham, zaktisvabhAvaM vA, razmirUpaM vA ? prathamapakSe pratyakSavirodhaH; vyaktirUpacakSuSa: kAcakAmalAdau smbndhprtiiteH| so usa tejodravya se kiraNeM bAhara nikalatI haiM, unhIM ko hama cakSa kahate haiM aura unake dvArA hI padArtha kA prakAzana hotA hai to golakarUpa netra kA unmIlana karanA aMjana Adi se usakA saMskAra karanA ye saba kriyAe~ bekAra hoveMgI ? [kyoMki dekhane kA kAma to anya hI koI kara rahA hai / ] naiyAyika-netra kA kholanA to isaliye karanA par3atA hai ki yadi netra nahIM kholeMge to kiraNe padArtha ke pAsa vahAM se nikala kara jA nahIM sakeMgI, tathA aMjana saMskAra kI bAta kahI so jaba pairoM meM ghRta Adi kI mAliza karane se netra meM saMskAra (jyoti bar3hanA) hotA dekhA jAtA hai taba apane prAzraya bhUta golaka kA saMskAra hone se kiraNoM meM vizeSa hI saMskAra hogA, isaliye golaka kA aMjanAdi se saMskAra karanA bhI vyartha nahIM ThaharatA hai| jaina-yadi aisI bAta hai to golakAdi meM lage hue kAmalAdirUpa maila kA unheM prakAzana karanA cAhiye ? aisA to hotA nahIM hai ki pradIpakalikAzrita razmiyAM apane meM lagI huI zalAkA-(kAlAmaila Adi) kA prakAzana na karatI hoM, kintu karatI hI haiM / koI kahe ki kAmalA Adi ke sAtha cakSa kA saMbaMdha nahIM hai, ataH unheM ve prakAzita nahIM karatI haiM, so aisA kahanA bhI ucita nahIM hai, kyoMki usa kAmalAdi ke sAtha kaunasI cakSa asaMbaddha hai ? kyA golakarUpa cakSa yA zaktisvabhAvarUpa cakSa , yA razmirUpa cakSa ? prathama pakSa meM pratyakSa se virodha prAtA hai, kyoMki pratyakSa se hI golakarUpa cakSa kA kAcakAmalAdi roga ke sAtha saMbaMdha dikhAI detA hai / dUsarA pakSa lekara yadi aisA kaho ki zaktirUpa cakSu se kAcakAmalAdi asaMbaddha hai to vaha zaktirUpa cakSu golakacakSu se bhinna sthAna meM rahatA hai athavA usI golaka ke sthAna meM rahatA hai ? yadi bhinna deza meM zaktirUpa cakSu rahatI hai aisA kaho to galata hai, kyoMki isa

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cakSuHsannikarSavAdaH 611 dvitIyapakSepi tacchaktirUpaM cakSurvyaktirUpacakSuSo bhinnadezam, abhinnadezaM vA ? na tAvadbhinnadezam ; tacchaktirUpatAvyAghAtAnuSaGgAnirAdhAratvaprasaGgAcca / na hyanyazaktiranyAdhArA yuktA / taddezadvAreNaMvArthopalabdhiprasaGgazca / tato'bhinnadezaM cet ; tattatra sambaddham, asambaddhavA? sambaddha cet ; bahirarthavatsvAzrayaM tatsambaddha cAJjanAdikamapi prakAzayet / asambaddha cetkathamAdheyaM nAma atiprasaGgAt ? atha razmirUpaM cakSuH, tasyApi kAcakAmalAdinA sambandhostyeva / na khalu sphaTikAdikUpikAmadhyagatapradIpAdirazmayastato nirgacchantastatsaMyoginA na sambaddhAstatprakAzakA vA na bhavantIti pratI taraha mAnane se to yaha golaka kI zakti hai aisA kahanA galata ThaharegA, tathA aisI zakti nirAdhAra bhI ho jaavegii| arthAt -golaka se zakticakSu nyArI hai to prathama to yaha golaka kI zakti hai isa taraha kA saMbaMdha hI nahIM bana sakatA, dUsare nirAdhArapane kA prasaMga pAtA hai, kyoMki vaha apane AdhAra se bhinna hai tathA anya kI zakti anya ke AdhAra rahe aisA banatA bhI nahIM hai / yadi zakti anya AdhAra meM rahatI hai aisA mAna liyA jAve to jahAM vaha rahatI hai usI sthAna para padArtha kI upalabdhi dekhanArUpa kArya saMpanna honA cAhiye, parantu aisA nahIM hotA, vaha kArya to golakarUpa cakSu ke sthAna para hI hotA hai / vyakti rUpa cakSu ke abhinna pradeza meM zaktirUpa cakSu rahatI hai aisA dUsarA pakSa mAno to prazna hotA hai ki vaha zaktirUpa cakSu golaka meM saMbaddha hai athavA asaMbaddha hai, yadi saMbaddha hai to jaise vaha zakti cakSu bAhara ke padArthoM ko prakAzita karatI hai vaise hI use golaka meM saMbaddha hue aMjana Adi ko bhI prakAzita karanA cAhiye, so kyoM nahIM krtii| golaka meM zaktirUpa cakSu asaMbaddha rahatI hai aisA kaho to atiprasaGga hogA, "usameM rahatI hai aura asaMbaddha hai" yaha bAta hI asaMbaddha hai / aise asaMbaddha meM AdheyatA mAnoge to sahyAcala viMdhyAcala kA prAdheya bana jAyagA, asaMbaddhatA to donoM meM hai hI, aise pRthak pRthak padArthoM meM AdhAra aura prAdheyabhAva nahIM hotA hai / razmirUpa cakSu kA kAcakAmalAdi se saMbandha nahIM hai, aisA tIsarA pakSa kaho to yaha bhI yuktiyukta nahIM hai kyoMki razmirUpa cakSu kA bhI usa kAca kAmalAdi se saMbaMdha hai / isIkA khulAsA karate haiM-sphaTika yA kAca Adi kI kUpikA ke [cimanI ke ] bhItara rakhe hue dIpaka Adi kI kiraNeM bAhara nikalatI huI usa kUpikAmeM lage hue kezara yA anya koI padArtha se saMbandha nahIM karatI hoM yA unheM prakAzita nahIM karatI

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612 prameyakamalamArtaNDe tam / tathA cAJjanAdeH pratyakSata eva prasiddha: paropadezasya darpaNAdezca tadarthasyopAdAnamanarthakameva syAt / kiJca, yadi golakAnniHsRtyArthenAbhisambaddhyArthaM te prakAzayanti ; to thaM prati gacchatA tejasAnAM rUpasparzavizeSavatAM teSAmupalambhaH syAt, na caivam, ato dRzyAnAmanupalambhAtteSAmabhAvaH / prathAdRzyAste'nudbhUtarUpasparzavattvAt ; na; anubhUtarUpasparzasya tejodravyasyApratIteH / jalahemno sura hoM aisI bAta pratIta nahIM hotI, arthAt unheM prakAzita karatI hI haiM / usI taraha golaka rUpa kUpikAmeM rakhI huI kiraNa rUpI dIpikA se jaba kiraNeM nikalatI haiM taba ve golaka ke sAtha saMlagna hue kAcakAmalAdi doSa rUpa padArtha ko chUtI haiM aura unheM prakAzita karatI haiM, aisA mAnanA hogA? phira to aAMkha meM lage hue aMjana Adi ko pratyakSa se hI pratIti ho jAvegI ? ataH anya vyaktiko pUchane kI jarUrata nahIM hogI ki merI AMkhoM meM kAjala ThIka 2 laga gayA hai kyA ? evaM lage hue aMjana Adi ko dekhane ke liye darpaNa Adi ko lene kI kyA AvazyakatA hogI, arthAt kucha nahIM / kintu yaha saba hotA to hai, ata: kiraNacakSukA padArtha se saMbaMdha honA mAnanA yuktiyukta nahIM hai / kiJca-yadi ve kiraNeM golakacakSu se nikalakara aura padArtha ke sAtha saMbaMdhita hokara usa padArtha ko prakAzita karatI haiM to phira usa padArtha kI tarapha jAtI huI una bhAsurarUpavAlI aura uSNasparzavAlI kiraNoM kI upalabdhi honI cAhiye, arthAt ve dikhanI cAhiye, kintu aisA to hotA nahIM hai ataH dRzya hokara bhI unakI upalabdhi nahIM hone se una kiraNoM kA abhAva hI hai / / naiyAyika-ve kiraNe adRzya haiM, kyoMki inameM rUpa aura sparza kI anubhUti hai| jaina-yaha kathana yukta nahIM hai, kyoMki jisakA rUpa aura sparza donoM hI anubhUta [aprakaTa] hoM aisA koI bhI tejodravya upalabdha nahIM hotA hai, arthAt tejodravya ho aura vaha anubhUta rUpa sparzavAlA ho aisI bAta pratIti meM nahIM paatii| naiyAyika-garama jala aura pighale hue svarNa meM kramazaH bhAsurarUpa aura uSNasparza kI anubhUti tejodravya ke rahate hue bhI pratIta hotI hai arthAt jalameM bhAsura rUpa aprakaTa hai aura svarNa meM uSNasparza aprakaTa rahatA hai|

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cakSuHsannikarSavAdaH rUpoSNasparzayoranudabhUtipratItirastItyasamyak ; ubhayAnubhUtestatrApyapratipatteH / dRSTAnusAreNa cAhaTArthakalpanA, anyathAtiprasaGgAt / tathAhi-rAtrau dinakarakarA: santopi nopalabhyante'nubhUtarUpasparzatvAccakSurazmivat / prayogazca-mArjArAdInAM cakSuSA rUpadarzanaM bAhyAlokapUrvakam tattvAddivA'smadAdInAM taddarzanavat / nanu mArjArAdInAM cAkSuSaM tejosti, tata eva tatsiddha: kiM bAhyAlokakalpanayetyanyatrApi samAnam / nanu yathA yadRzyate tathA tatkalpyate, divAsmadAdInAM cAkSuSaM sauryaM ca tejo vijJAnakAraNaM jaina--yaha kathana asat hai, kyoMki donoM ko [bhAsurarUpa aura uSNasparzakI] anubhUti jala aura suvarNa meM nahIM pAyI jAtI hai| bhAvArtha- yadi donoM kI donoM padArtha meM anubhUti pAyI jAtI to yaha mAnA jA sakatA hai ki teja sadravya hone para bhI kiraNoM meM ina donoM kI anubhUti hai ata: ve na dikhatI haiM aura na sparza karane meM AtI haiM / parantu aisA hai nahIM garama jalameM uSNa sparza aura suvarNa meM bhAsurarUpa pAyA jAtA hai ata: inakA dRSTAMta denA ghaTita nahIM hotaa| tathA dRSTa padArtha ke anusAra hI adRSTa artha kI kalpanA hotI hai, aisA na mAnA jAve to atiprasaMga hogA, isakA khulAsA karate haiM ki dinakara kI kiraNeM rAtri meM haiM, phira bhI ve upalabdha nahIM hotI haiM, kyoMki unakA rUpa aura sparza usa samaya aprakaTa rahatA hai, jaise netra kiraNoM ke honepara bhI unakA rUpa sparza aprakaTa rahatA hai inake sadbhAva kA khyApaka anumAna isa prakAra hai-rAtri meM bilAva Adi pazuoM ke netra dvArA rUpa kA darzana hotA hai-arthAt unheM rUpa dikhAI detA hai usakA kAraNa bAhara kA prakAza hai, kyoMki jo padArtha ke rUpa kA darzana hotA hai vaha aise hI hotA hai jaise ki hama logoM ko dina meM padArthoM kA dekhanA bAhya prakAza pUrvaka hotA hai ? ataH isa prakAra ke atiprasaMga dvArA rAtri meM sUrya kI kiraNoM kA honA mAnanA pdd'egaa| naiyAyika-bilAva Adi ko jo rAtri meM dikhatA hai vaha tejocakSu dvArA dikhatA hai kyoMki unake netra tejodravyarUpa hote haiM, ataH usa teja ke prabhAva se hI ve rAtri meM dekhane kA kArya karate haiM, unakA vaha dekhanA bAhyAlokapUrvaka nahIM hai / isaliye unheM bAhyaprakAza kI jarUrata nahIM par3atI hai / jaina-to phira hama manuSyAdi ko bhI bAhyaprakAza kI jarUrata nahIM honI cAhiye, kyoMki hamArI prAMkheM bhI tejodravyarUpa haiM ?

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614 prameyakamalamArtaNDe dRzyate tattathaiva kalpyate, rAtrau tu cAkSuSameva, atastadeva tatkAraNaM kalpyate / nanu ki manuSyeSu nAyanarazmInAM darzanamasti ? athAnumeyAste; tahi rAtrau sauryarazmayopyanumeyAH santu / na ca rAtrI tatsadbhAve naktaJcarANAmiva manuSyANAmapi rUpadarzanaprasaGgaH; vicitrazaktittvAdbhAvAnAm / kathamanyatholU kAdayo divA na pazyanti ? yathA cAtrAlokaH pratibandhakaH, tathAnyatra tamaH / tato yathAnupalambhAnna santi rAtrau bhAskarakarAstathAnyadA nAyanakarA iti / etena 'dUrasthitakuDyAdipratiphalitAnAM pradIparazmInAmantarAle satAmapyanupalambhasambhavAt neyAyika - jaisA dekhA jAtA hai vaisA mAnA hai, dina meM hama logoM ko bAhyapadArtha ke jJAna kA kAraNa netra saMbaMdhI teja aura sUrya saMbaMdhI teja donoM hI hote haiM ataH ve usI taraha se mAne jAte haiM, rAtri meM jo bilAva Adi prANI dekhane kA kArya karate haiM usameM to cakSu kiraNeM mAtra kAraNa hai, ataH rAtrimeM usI ko kalpanA karate haiM sUrya kiraNoM kI nhiiN| jaina-kyA Apako manuSyoM meM netra saMbaMdhI kiraNeM dikhAI detI haiM ? naiyAyika-kiraNe pratyakSa se to dikhAI nahIM detI para anumAna se unakI siddhi hotI hai| jaina-to phira rAtri meM sUryakiraNoM kI bhI anumAna se siddhi kara lenI cAhiye ? yadi tuma kaho ki rAtri meM sUryakiraNeM anumeya mAnI jAveM ( unakA sadbhAva svIkAra kiyA jAve ) to naktacara bilAva ullU Adi ke samAna hama manuSyoM ko bhI padArtha kA rUpa dikhAI denA cAhiye thA ? so usakA javAba yaha hai ki padArthoM kI zaktiyAM vicitra huA karatI haiM, isIliye rAtri meM sUryakiraNeM rahatI huIM bhI naktaMcaroM ko to jJAnakA kAraNa hotI haiM manuSyoM ko nahIM / yadi padArthoM meM vicitra zaktiyAM nahIM ho to dina meM ullU Adi ko kyoM nahIM dikhatA ? jisa prakAra ullU Adi ko dina meM dekhane meM bAdhaka prakAza hai, usI prakAra rAtri meM manuSyoM ko dekhane meM bAdhaka aMdhakAra hai / isa saba kathana se yaha nizcita huA ki jisa prakAra upalabdhi nahIM hone se rAtri meM sUrya kiraNa nahIM hai usI prakAra netra kI kiraNeM dinarAta donoM meM bhI upalabdha nahIM hone se nahIM haiM aisA hI mAnanA cAhiye / yahAM naiyAyika aisA kahanA cAheM ki dUravartI divAla Adi meM pratibiMbita huI dIpaka kI kiraNeM dIpaka se lekara divAla taka ke antarAla meM rahatI to haiM phira bhI ve vahAM upalabdha nahIM hotI ataH

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cakSuHsannikarSavAdaH tairanupalambho vyabhicArI; ityapi nirastam ; AdityarazmInAmapi rAtrAvabhAvAsiddhiprasaGgAt / athocyate-cakSuH svarazmisambaddhArthaprakAzakam tejasahavAtpradIpavat / nanu kimanena cakSuSo razmayaH sAdhyante, anyataH siddhAnAM teSAM grAhyArthasambandho vA ? prathamapakSe .pakSasya pratyakSabAdhA, naranArInayanAnAM prabhAsurarazmirahitAnAM pratyakSataH pratIteH / hetozca kAlAtyayApadiSTatvam / athAdRzyatvA. teSAM na pratyakSabAdhA pakSasya / nanvevaM prathivyAderapi tatsattvaprasaGgaH: tathA hi-pRthivyA pAdayo razmivantaH sattvAdibhyaH pradIpavat / yathaiva hi tejasatvaM razmivattayA vyApta pradIpe pratipanna tathA sattvAdikamapi / anupalaMbha hetuse cakSu kiraNoM kA abhAva siddha hotA hai aisA kathana vyabhicarita hotA hai, arthAt dovAla aura dIpaka ke antarAla meM dIpaka kI kiraNeM hotI huI bhI upalabdha nahIM hotI vaise padArtha kI tarapha jAtI huI cakSu kiraNeM aMtarAla meM upalabdha nahIM hotI haiM ? so yaha kathana galata hai kyoMki isa taraha ke kathana se to rAtri meM sUrya kI kiraNoM kA bhI abhAva nahIM mAnane kA prasaMga prApta hogA arthAt sUryakiraNoM kA rAtri meM bhI sadbhAva hai aisA mAnanA pdd'egaa| naiyAyika-"cakSuH svarazmisaMbaddhArthaprakAzakam tejasatvAtu pradIpavat" cakSu apanI kiraNoM se saMbaddha hue padArtha kA prakAzana karatI hai kyoMki vaha tejasa hai (tejodravya se banI hai ) jaisA dIpaka tejodravyarUpa hai, ataH apanI kiraNoM se saMbaddha hue padArtha kA prakAzana karatA hai| jaina-isa anumAna ke dvArA Apa kyA siddha karanA cAhate ho ? cakSu kI kiraNeM siddha karanA cAhate ho yA anya kisI pramANa se siddha huI una kiraNoM kA saMbaMdha grAhyapadArtha ke sAtha siddha karanA cAhate ho ? prathama pakSa ke anusAra yadi Apa cakSa kI kiraNe siddha karanA cAho to pakSa meM pratyakSa se bAdhA AtI hai, kyoMki strIpuruSoM ke netra bhAsurarazmiyoM se (kiraNoM se) rahita hI pratyakSa se pratIti meM Ate haiM, ataH jaba pakSa hI pratyakSa se bAdhita hai to usameM pravRtta huA jo hetu ( taijasatva hai ) hai vaha kAlAtyayApadiSTa hotA hai, [ jisa hetukA pakSa pratyakSa se bAdhita hotA hai vaha hetu kAlAtyayApadiSTa kahalAtA hai ] / naiyAyika-nayanakiraNeM adRzya haiM, ataH pakSa meM ( cakSu meM ) pratyakSa bAdhA nahIM AtI?

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616 prameyakamalamArttaNDe atha teSAM tatsAdhane pratyakSavirodhaH; sonyatrApi samAna ityuktam / nanu mArjArAdicakSuSoH pratyakSataH pratIyante razmayaH tatkathaM tadvirodha: ? yadi nAma tatra pratIyante'nyatra kimAyAtam ? anyathA hemni pItatvapratItau paTAdau suvarNatvasiddhiprasaGgaH / pratyakSabAdhanamubhayatrApi / fara, mArjArAdicakSuSorbhAsurarUpadarzanAdanyatrApi cakSuSi tejasatvaprasAdhane gavAdilocanayoH kRSNatvasya naranArInirIkSaNayordhAvityasya ca pratIteravizeSeNa pArthivatvamApyatvaM vA sAdhyatAm / kathaM - jaina - isa taraha pradRzyatA kI yukti dekara cakSu meM jabaradastI kiraNeM siddha kI jAyeMgI to pRthivI prAdi meM bhI kiraNoM kA sadbhAva mAnanA hogA, dekho - pRthivI Adi padArtha kiraNayukta haiM kyoMki ve sattva AdirUpa haiM, jaise dIpaka / isIkA khulAsA karate haiM - dIpaka meM taijasatvakI kiraNapane ke sAtha jaise vyApti dekhI jAtI hai vaise satvAdike sAtha bhI vyApti jAtI hai ataH aisA kaha sakate haiM ki jahAM satva hai vahAM kiraNeM bhI haiM ? isataraha pRthivI Adi meM kiraNoMkA sadbhAva siddha hovegA / naiyAyika - pRthivI Adi meM kiraNoM ko siddha karane meM to pratyakSa se virodha prAtA hai ? jaina - to aisA hI netra meM kiraNoM ko siddha karane meM pratyakSa se virodha AtA hai / naiyAyika - bilAva Adi ke nayanoM meM to kiraNeM pratyakSa se pratIta hotI haiM to phira unakA pratyakSa se virodha kaise ho sakatA hai ? jaina - yadi bilAva zrAdi ke nayanoM meM kiraNeM dikhatI haiM to isase manuSyAdi ke nayanoM meM kyA AyA ? yadi vahAM haiM to manuSyAdi ke nayanoM meM bhI honA cAhiye, aisI bAta to nahIM / yadi anyatra dekhI gaI bAta dUsarI jagaha bhI siddha kI jAya to suvarNa meM pratIta huA pIlApana vastra Adi meM bhI suvarNatva kI siddhi kA prasaMga kAraka hogA / pratyakSa bAdhA kI bAta kaho to vaha donoM meM samAna hI hai, arthAt suvarNa kA pIlApana dekha vastra meM koI suvarNatva kI siddhi kare to vaha pratyakSa se bAdhita hai / vaise hI bilAva, ullU, zera Adi kI AMkhoM meM kiraNoM ko dekhakara unheM manuSyoM ke netroM meM bhI siddha karo to yaha bhI pratyakSa se bAdhita hai / yadi bilAva ullU Adi ke

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cakSuHsannikarSavAdaH 617 ca prabhAsura prabhArahitanayanAnAM tejasatvaM siddha yataH siddho hetuH ? kimata evAnumAnAt, tadantarAdvA ? prAdyavikalpe'nyonyAzrayaH-siddha hi teSAM razmivattve taijasatvasiddhiH, tatazca tatsiddhiriti / atha 'cakSustaijasaM rUpAdInAM madhye rUpasyaiva prakAzakatvAt pradIpavat' ityanumAnAntarAttatsiddhiH; na; atrApi golakasya bhAsurarUpoSNasparzarahitasya tejasatvasAdhane pakSasya pratyakSabAdhA, 'na tai jasaM cakSuH tamaHprakAzakatvAt, yatpunastaijasaM tanna tamaHprakAzakaM yathAlokaH' ityanumAnabAdhA ca / prasAdhayiSyate ca 'tamovat' ityatra tamasaH sattvam / pradIpavatta jasatve cAsyAlokApekSA na syAduSNasparzAditayopalambhazca netroM meM bhAsurarUpa dekhakara manuSyAdi ke netra meM bhI tejasatva siddha karate ho to gAya Adi ke netra meM kAlepana kI aura strI puruSoM ke netroM meM dhavalapane kI pratIti dvArA sAmAnyataH sabhI ke netroMmeM pArthivapanA yA jAtIyapanA bhI siddha karanA cAhiye ? Apa prabhAbhAsura rahita netroM meM taijasapanA kisa prakAra siddha karate haiM ki jisase taijasatva hetu siddha mAnA jAya, kyA tejasatva hetuvAle isI anumAna se taijasatva hetu ko siddha karate ho ki kisI anya anumAna se ? yadi isI taijasatva hetuvAle anumAnase siddha karate haiM to anyonyAzraya doSa pAtA hai kyoMki manuSyoMke netroM meM kiraNapanA siddha ho taba to taijasatva hetu kI siddhi ho aura tejasatva hetu kI siddhi hone para netroM meM kiraNapanA siddha ho, isa taraha eka kI siddhi eka ke AdhIna hone se anyonyAzraya doSa spaSTa hai| naiyAyika-cakSu meM tejasatva anumAnAntara se siddha karate haiM, vaha isa prakAra se hai-"cakSu taijasa hai kyoMki vaha rUpa rasa Adi guNoM meM se mAtra eka rUpa ko hI prakAzita karatI hai, jaise dIpaka rUpAdi kiraNoM meM se eka rUpako prakAzita karane se taijasa mAnA jAtA hai| jaina-yaha anumAna bhI ThIka nahIM hai, Apa yahAM bhAsurarUpa aura uSNasparza rahita golaka ko pakSa banAkara usameM taijasatva kI siddhi karate ho to usameM pratyakSa bAdhA AtI hai / tathA cakSu taijasa nahIM hai kyoMki vaha andhakAra ko prakAzita karatI hai, jo taijasa hotA hai vaha aMdhakAra kA prakAzaka nahIM hotA, jaisA ki Aloka, isa anumAna pramANa se bhI pakSa aura hetu meM bAdhA AtI hai / yadi kahA jAya ki aMdhakAra to prakAzAbhAvarUpa hai vaha svatantra padArtha nahIM hai to hama Apako Age siddha karake batAyeMge ki aMdhakAra bhI prakAza ke samAna vAstavika sattva yukta eka svatantra padArtha hai / yadi

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618 prameyakamalamArtaNDe syAt, na caivam, tadapekSatayA manuSyapArAvatabalIva dInAM dhavalalohitakAlarUpatayAnuSNasparzasvabhAvatayA cAsyopalambhAt / tanna golakaM cakSuH / nApyanyat ; tadgrAhakapramANAbhAvenAzrayAsiddhatvaprasaGgAddha toH / 'rUpAdInAM madhye rUpasyaiva prakAzakatvAt' iti hetuzca jalAunacandramANikyAdibhiranaikAntikaH / teSAmapi pakSIkaraNe pakSasya pratyakSabAdhA, sarvo heturavyabhicArI ca syAt / na ca jalAdhantargataM tejodravyameva rUpaprakAzakamityabhidhAtavyam ; sarvatra dRSTa hetuvaiphlyaapttH| tathA ca dRSTAntAsiddhiH, pradIpAdAvapyanyasyaiva tatprakAzakasya dIpaka ke samAna netra taijasa hai to unheM prakAza kI AvazyakatA nahIM honI cAhiye aura uSNasparza Adi rUpa se unakI upalabdhi honI cAhiye thI, kintu unameM aisA kucha bhI upalabdha nahIM hotA, manuSya kabUtara baila Adi prANiyoM ko to padArtha ko dekhane ke liye prakAza kI AvazyakatA par3atI hai, tathA unakI prAMkheM dhavala, kRSNa, anuSNasparzasvabhAvavAlI upalabdha hotI haiM / ataH usa golakacakSuko dharmI banAkara usameM taijasatva siddha karanA zakya nahIM hai| yadi razmirUpa cakSuko pakSa banAveM to yaha bhI ThIka nahIM hai, kyoMki Apake usa razmi cakSuko grahaNa karanevAlA koI pramANa nahIM hai, ataH hetu AzrayAsiddha hogA [ jisa hetukA Azraya asiddha ho use AzrayAsiddha kahate haiM ] rUpAdi meM se ekarUpa ko hI prakAzita karatA hai aisA jo Apane hetu diyA hai vaha jala, aMjana, candramA, mANikyaratna aura kAca Adi ke sAtha anaikAntika ho jAtA hai, kyoMki jalAdi padArtha tejasa na hokara bhI kevala rUpa ko hI prakAzita karate haiM / yadi kahA jAya ki hama jalAdika ko bhI pakSa ke antargata hI mAneMge to pakSa pratyakSa se bAdhita hotA hai, tathA isa taraha to koI bhI hetu vyabhicArI nahIM ho sakegA, sabhI hetu avyabhicArI hoveNge| yadi naiyAyika kI aisI mAnyatA ho ki jala, aMjana, ratna Adi meM tejodravya rahatA hai aura vahI rUpako prakAzita karatA hai so vaha bhI nahIM banatA, kyoMki isa taraha mAnane para to apane 2 kAryoM ke prati jo sAkSAt kAraNa dekhe jAte haiM ve saba vyartha khlaaveNge| [matalaba-jisa kAraNa se jo kArya utpanna hotA huA pratyakSa se dekhane meM AtA hai vaha isa mAnyatA ke anusAra kAraNa nahIM mAnA jAkara aura koI dUsarA kAraNa mAnanA par3egA kyoMki jala Adi meM rUpa kA prakAzana jala se hI ho rahA hai to bhI usako kAraNa na mAnakara tejodravya ko kAraNa mAnA jA rahA hai ] tathA isa prakAra mAnane

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cakSuH sannikarSavAdaH 616 kalpanAprasaGgAt / pratyakSabAdhanamubhayatra / nirAkariSyate ca "nArthAloko kAraNam" [ parI0 2 / 6 ] ityatrAlokasya rUpaprakAzakatvam / kiJca, rUpaprakAzakatvaM tatra jJAnajanakatvam / tacca kAraNaviSayavAdino ghaTAdirUpasyApya meM aura bhI eka prApatti yaha AvegI ki dRSTAMta prasiddha ho jAvegA, arthAt jaba jala Adi meM rUpa prakAzana karanevAlA jala se nyArA koI dUsarA padArtha hai to isI taraha se dIpaka meM bhI apane rUpako prakAzana karanevAlA koI nyArA padArtha hI hogA, aisI koI kalpanA kara sakatA hai, tuma kaho ki dIpaka meM anya koI padArtha usake rUpa ko prakAzita karanevAlA hai aisA mAnA jAya to pratyakSa se bAdhA AtI hai ? to phira jala meM anya koI rUpako prakAzita karane vAlA hai aisI mAnyatA meM bhI to pratyakSa se bAdhA zrAtI hai / tathA zrApakA ( naiyAyika kA ) jo yaha haThAgraha hai ki razmirUpa prakAza hI rUpa ko prakAzita karatA hai so hama isakA Age isI pariccheda ke "nArthAloko kAraNaM" ityAdi 6 veM sUtra kI TIkA meM nirAkaraNa karanevAle haiM / kiJca - tejasa cakSu yA jala meM rahane vAlA jo tejodravya rUpa ko prakAzita karatA hai aisA Apa (naiyAyika ) mAna rahe haiM so rUpa prakAzakatva kA artha hotA hai usa padArtha ke rUpakA jJAna utpanna karanA / so kAraNa viSayavAdI [ jo kAraNa jJAnako paidA karatA hai vahI usa jJAnakA viSaya hotA hai aisA mAnane vAle ] zrApake yahAM rUpa prakAzakatva hetu, ghaTa Adi ke sAtha vyabhicarita ho jAtA hai, kyoMki jo rUpaprakAzaka hotA hai vaha tejasa hotA hai so aisA ghaTa Adi meM nahIM hai, ghaTAdi padArtha [ ghaTAdi kA rUpa ] rUpa prakAzaka to hai [ rUpajJAna ko paidA to kara detA hai ] para vaha taijasa nahIM hai, ataH "rUpa prakAzakatvAt " yaha hetu sAdhyAbhAva meM bhI rahane ke kAraNa vyabhicArI ho jAtA hai / naiyAyika - usa rUpaprakAzakatva hetu meM eka "karaNatve sati" aisA vizeSaNa jor3a dene para vaha vyabhicarita nahIM hogA, arthAtu taijasa cakSu hai kyoMki karaNa hokara vaha rUpa Adi meM se ekarUpa kA hI prakAzana karatA hai" isa anumAna se vyabhicAra kA nivAraNa ho jAvegA ? jaina - yaha kahanA bhI ucita nahIM hai, kyoMki isameM bhI prakAza aura padArtha ke sannikarSa ke sAtha aura cakSu tathA rUpa ke saMyukta samavAya saMbaMdha ke sAtha yaha kararaNa vizeSaNa yukta rUpa prakAzakatva hetu zranaikAntika hotA hai

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620 prameyakamalamArtaNDe stItyanena hetorvyabhicAraH / 'karaNatve sati' iti vizeSaNepyAlokArthasannikaraNa cakSurUpayoH saMyuktasamavAyasambandhena cAne kAntaH / 'dravyatve karaNatve ca sati tatprakAzakatvAt' iti vizeSaNepi cndraadinaanekaantH| kiJca, dravyaM rUpaprakAzakaM bhAsurarUpam, prabhAsurarUpaM vA ? prathamapakSe uSNodaka saMsRSmapi tat tatprakAzakaM syAt / anubhUtarUpatvAnne ti cet, nAyanarazmInAmapyata eva tanmAbhUt / tathA dRSTatvAdi vizeSArtha- naiyAyika sannikarSa aura saMyukta samavAyAdi ko jJAna kA kAraNa mAnate haiM / ye sannikarSapramANavAdI haiM, so jo jJAna kA karaNa ho vaha taijasa ho aisA to rahA nahIM, sannikarSa aura saMyukta samavAya saMbaMdha ye jJAna meM karaNa rUpa to par3ate haiM para ve taijasarUpa nahIM haiM / ata: "karaNatve sati rUpa prakAzakatvAt" yaha savizeSaNa hetu vyabhicarita ho jAtA hai / naiyAyika-savizeSaNa hetu ko jo Apane vyabhicarita prakaTa kiyA hai so usa vyabhicAra kA nivAraNa "dravyatve karaNatve ca sati taijasatvAt" itanA aura vizeSaNa lagAkara ho jAtA hai, kyoMki sannikarSAdika guNa haiM, dravya nahIM, ataH cakSa tejasa hai, kyoMki karaNa aura dravya hotA huA vaha rUpa Adi meM se eka rUpa kA hI prakAzana karatA hai, isa taraha se sudhArA gayA yaha taijasatva hetu sannikarSa ke sAtha vyabhicArI nahIM hogaa| jaina-so aisA mAnanA bhI yukta nahIM hai, kyoMki isa mAnyatA ke anusAra hetu candra Adi ke sAtha anaikAntika ho jAtA hai, candramA meM karaNatva aura dravyatva donoM vizeSaNa haiM aura vaha rUpAdi meM se eka rUpa mAtra kA hI prakAzana karatA hai phira bhI candra taijasa nahIM hai, ata: jo karaNa evaM dravya hokara rUpa kA prakAzana karane vAlA ho vaha taijasa hI hogA aisA kahA gayA hetu bhI anaikAntika doSa yukta ThaharatA hai| kiJca - Apa naiyAyika kA kahanA hai ki tejodravya rUpa ko prakAzita karatA hai, so kaunasA tejodravya rUpa ko prakAzita karatA hai ? bhAsurarUpavAlA tejodravya ki prabhAsurarUpavAlA tejodravya ? prathamapakSa-bhAsurarUpavAlA tejodravya rUpa ko prakAzita karatA hai aisA kaho to garma jala meM milA huA tejodravya bhI rUpa ko prakAzita karane vAlA honA cAhiye ?

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cakSuHsannikarSavAdaH 621 tyapyanuttaram ; saMzayAt, na hi tatra nizcayosti te tatprakAzakA na golakamiti / anubhUtarUpasya tejodravyasya dRSTAntepi rUpaprakAzakatvApratIteH / tathAca, na cakSU rUpaprakAzakamanudbhUtarUpatvAjjalasaMyuktAnalavat / dvitIyapakSepi uSNodakatejorUpaM tatprakAzaka syAt / na hi tattatra naSTam, 'anubhUtam' ityabhyupagamAt / udbhUtaM tattatprakAzakamityabhyupagame rUpaprakAzastadanvayavyatirekAnuvidhAyI tasyaiva kAryo naiyAyika-garma jala meM mile hue tejodravya kA bhAsurarUpa anubhUta hai, ataH vaha rUpa ko prakAzita nahIM karatA hai / jaina-isI prakAra netra kI kiraNoM kA tejodravya bhI anubhUta bhAsurarUpa vAlA hai, ata: vaha bhI rUpa ko prakAzita karane vAlA nahIM honA cAhiye / naiyAyika-netra kA tejo dravya anubhUta bhAsurarUpa vAlA hotA huA bhI rUpa ko prakAzita karane vAlA pratIta ho rahA hai, ataH usameM to rUpa prakAzakatva hai hii| jaina-isa viSayameM saMzaya hai, kyoMki abhI taka yaha nizcita nahIM ho sakA hai ki kiraNa cakSa hI rUpa kA prakAzana karatI hai, golaka cakSa nahIM / tathA Apane anumAna ko prastuta karate samaya dIpaka kA dRSTAnta diyA hai so usa dRSTAnta meM yaha bAta nahIM hai ki vaha anubhUtarUpa vAlA tejodravya se nirmita hokara rUpa kA prakAzana karatA ho| phira to aisA anumAna prayoga hogA ki cakSa rUpakA prakAzana nahIM karatI, kyoMki vaha anubhUtarUpa vAlI hai, jaise jalameM sthita agni / dUsarA pakSa mAno to uSNajalameM sthita teja kA jo rUpa hai vaha rUpakA prakAzaka hai aisA svIkAra karanA hogaa| vahAM para usa tejasa kA rUpa naSTa ho gayA ho so bhI bAta nahIM hai, kyoMki uSNa jala meM tejasakA rUpa anubhUta hai aisA Apane mAnA hai| jisameM bhAsurarUpa ubhUta rahatA hai vaha tejodravya rUpako prakAzita karatA hai aisA svIkAra karo to udbhUta tejorUpa hI rUpa prakAzana kA karttA siddha hogA, kyoMki usI ke sAtha rUpaprakAzana kArya kA anvaya vyatireka siddha hotA hai, tejodravya ke sAtha nahIM / jaise-devadatta ke nikaTa pazu, bAlaka yA strI Adi Ate haiM to usameM hetu devadatta ke guNa maMtra prAdi haiM, usI guNa ke sAtha pazu, stro Adi ke Agamana kA anvaya vyatireka banatA hai, ata: vaha devadatta ke guNakA kArya hai, na ki devadatta kaa| isa prakAra siddha honepara "cakSa staijasaM dravyatve karaNatve ca sati rUpAdInAM madhye rUpasyaiva prakAzakatvAt" anumAna ke hetu kA

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prameyakamalamArtaNDe na dravyasya / na khalu devadattaM prati pazvAdInAmAgamanaM tadguNAnvayavyatirekAnuvidhAyi devadattasya kAryam / tato 'dravyatve sati' iti vishessnnaasiddhiH| kiJca, sambandhAderivA'taijasasyApi dravyarUpakaraNasya kasyacidra pajJAnajanakatvaM kinna syAt, vipakSavyAvRtta : sandigdhatvAdataijasatve rUpajJAnajanakatvasyAvirodhAt ? tadevaM taijstvaasiddhtishckssussorshmivttvsiddhiH| athAnyata: siddhAnAM razmInAM grAhyArthasambandhonena sAdhyate; na; anyataH kutazcitteSAmasiddha:, pratyakSAdestatsAdhakatvena prAkpratiSiddhatvAt / tathA cedamayuktam-"dhatUrakapuSpavadAdau sUkSmANAmapyante mahattvaM tadrazmInAM mahAparvatAdiprakAzakatvAnyathAnupapatta: / " [ ] iti; svarUpato'siddhAnAM vizeSaNa "dravyatve sati" jo diyA hai vaha asiddha hotA hai [matalaba-tejodravya rUpa kA prakAzaka nahIM rahA, usakA prakAzaka to tejodravya kA guNa hI rahA] naiyAyika sannikarSa, samavAya Adi ko bhI jJAna kA karaNa mAnate haiM, so sannikarSa samavAya Adi ataijasa hai, jaise ye ataijasa hokara bhI rUpa prakAzana kA karaNa haiM vaise koI dravya rUpa karaNa [golakAdi] ataijasa hokara bhI rUpajJAnakA janaka hove to isameM kyA bAdhA hai ? kucha bhI nhiiN| isaprakAra "taijasatvAta" hetukA vipakSase vyAvRtta honA saMdehAspada hai, kyoMki ataijasa padArtha bhI rUpajJAnake janaka hote hue dekhe jAte haiM, ataijasameM rUpajJAnajanakatvakA koI virodha nahIM hai, isa taraha taijasatva hetu saMdigdhAsiddha honeke kAraNa usa hetu dvArA cakSa kI kiraNeM siddha karanA azakya hai| dvitIyapakSa - anya pramANa se siddha hue cakSu kiraNoM meM tejasatvahetu dvArA grAhyArtha saMbaMdha [ rUpako chUkara jAnanA ] siddha kiyA jAtA hai aisA kahanA bhI azakya hai, kyoMki anya kisI pramANase cakSa kiraNeM siddha nahIM hotI, pratyakSAdi koI bhI pramANa cakSa kiraNoM ke prasAdhaka nahIM ho sakate aisA hama nizcita kara Aye haiM / cakSa kiraNoM kA astitva siddha nahIM honeke kAraNa naiyAyikakA nimna likhita kathana ayukta hotA hai ki "dhatUre ke puSpake saMsthAna ke samAna cakSa kiraNe zurumeM sUkSma AkAra hokara aMta meM vistRta ho jAtI haiM, kyoMki mahAna parvata Adi kA prakAzana anyathA ho nahIM sakatA thA" ityAdi, so jaba ina cakSa kiraNoMkA svarUpa hI asiddha hai taba unake vistRtva Adi dharmoMkA vyAvarNana karanA zraddhAmAtra hai / isaprakAra kiraNarUpa cakSu siddha nahIM hai aura golaka cakSa meM prApyakAritA pratyakSabAdhita hai so aba naiyAyika kisa cakSa meM prAptArthaprakAzakatva siddha karate haiM ?

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cakSuH sannikarSavAdaH teSAM mahattvAdidharmasya zraddhAmAtragamyatvAt / tato razmirUpacakSuSo'prasiddha galakasya ca prApyakAritve pratyakSabAdhitatvAtkasya prAptArthaprakAzakatvaM sAdhyeta ? yadi ca sparzanAdau prApyakAritvopalambhAccakSuSi tatsAdhyeta; tahi hastAdInAM prAptAnAmevAnyAkarSakatvopalambhAdayaskAntAdInAM tathA lohAkarSakatvaM kinna sAdhyeta ? pramANabAdhAnyatrApi / athArthena cakSuSo'sambandhe kathaM tatra jJAnodayaH ? ka evamAha - tatra jJAnodaya:' iti ? zrAtmani jJAnodayAbhyupagamAt / na cAprApyakAritve cakSuSaH sakRtsarvArtha prakAzakatvaprasaGgaH ; pratiniyatazaktitvA 623 naiyAyika - sparzanAdirUpa indriyoM meM prApyakAritva dekhA jAtA hai ataH cakSa meM bhI indriyatva hone se prApyakAritva siddha karate haiM / jaina - to phira hasta Adi meM prApta hokara anya padArthoM kA dharanA uThAnA evaM khIMcanA Adi kArya hotA huA dekhakara cuMbaka pASANa meM bhI loheko uThAnA khIMcanAdi kArya prApta hokara hotA hai aisA kyoM na siddha kiyA jAya ? tuma kaho ki cuMbaka chUkara lohe ko khIMcatA hai aisA mAnane meM pratyakSa se bAdhA AtI hai, to vaise hI cakSa meM prApyakAritva mAnane meM pratyakSa bAdhA AtI hai, pratyakSa bAdhA to donoM meM samAna hai / naiyAyika - yadi padArtha ke sAtha cakSa kA saMbaMdha na mAnA jAya to vahAM jJAna kA udaya kaise hogA ? jaina - vahAM para jJAnakA udaya hotA hai aisA kauna kahatA hai hama jaina to AtmA meM padArtha jJAna utpanna hotA hai aisA svIkAra karate haiM / yadi koI aisI zaMkA kare ki cakSu ko aprApyakArI mAnA jAya to usake dvArA eka sAtha saba padArthoM kA jJAna hone kA prasaMga AvegA ? so aisI zaMkA karanA bekAra hai, kyoMki padArthoM meM prati kArya ke karane meM yogya hotA niyata zaktiyAM huA karatI haiM, jo padArtha jahAM para jisa hai vahI usa kArya ko kiyA karatA hai yaha bAta abhI Age kahane vAle haiM / Apa kArya kAraNa meM atyanta bheda mAnate haiM, usa sthiti meM Apase koI yadi aisA prazna kare ki jaba "kArya aura kAraNa atyanta bhinna hote haiM taba koI bhI vivakSita kArya jaise apane kAraNa se bhinna hai vaise anya sabhI kAraNoM se bhI bhinna hai; ataH sabhI kArya eka hI kAraNa se kyoM nahIM hoveMge ? athavA cakSu se kiraNeM nikala kara phailatI haiM to loka ke antataka ve kyoM nahIM phailatI haiM" / to aise prazna kA uttara zrApako bhI yahI denA hogA

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624 prameyakamalamArtaNDe dbhAvAnAm / 'ya eva yatra yogyaH sa eva tatkaroti' ityanantarameva vakSyate / kAryakAraNayoratyantabhede'rthAntaratvAvizeSAt 'sarvamekasmAtkuto na jAyeta' iti, 'razmayo vA lokAntaM kuto na gacchanti' iti codya bhavatopi yogyataiva zaraNam / kiJca, cakSU rUpaM prakAzayati saMyuktasamavAyasambandhAt, sa cAsya gandhAdAvapi samAna iti tamapi prakAzayet / tathA cendriyAntaravaiyarthyam / yogyatA'bhAvAttaprakAzane sarvatra saivAstu, kimantargaDunA sambandhena ? yadi cAyamekAntazcakSuSA sambaddhasyaiva grahaNamiti; kathaM tarhi sphaTikAdyantaritArtha ki unameM aisI hI yogyatA hai dUsarI bAta yaha hai ki saMyukta samavAya saMbaMdha se cakSu rUpa ko prakAzita karatI hai aisA naiyAyika kahate haiM so jaise cakSukA rUpake sAtha saMbaMdha hai vaise gandha Adike sAtha bhI hai isaliye cakSuko gandhAdikA bhI prakAzana karanA cAhiye ? isa taraha cakSu dvArA gandhAdi saba viSayoMkA prakAzana ho jAnepara anya indriyoMko mAnanA vyartha hI tthhregaa|| naiyAyika-gaMdhAdiko prakAzita karanekI cakSu meM yogyatA nahIM hai, ataH unakA prakAzana nahIM kara sktii| jaina-basa ! phira sarvatra usI yogyatAko hI svIkAra karanA cAhiye, aMtagaMDu sadRza [andarakA phor3A-kensarAdi] isa sannikarSa saMbaMdhase kyA prayojana hai ? kucha bhI nahIM / cakSu padArtha kA saMbaMdha karake hI grahaNa karatI hai aisA ekAMta mAnA jAya to vaha sphaTika, kAca Adise aMtarita padArthakA grahaNa kisaprakAra kara sakegI ? kyoMki usa padArtha ko grahaNa karane ke lie jAtI huI cakSukI kiraNoMkA sphaTikAdi avayavI se pratibaMdha hogA ? naiyAyika-cakSu kiraNoM dvArA sphaTikAdi avayavIkA nAza ho jAtA hai arthAt cakSu kiraNeM una sphaTikAdiko naSTa karake aMdara jAkara padArthakA grahaNa kara letI haiM ataH pratibaMdha nahIM hotA hai / jaina-esI bAta hai to sphaTikAdise aMtarita jo padArtha thA usako dekhate samaya sphaTikAdikI upalabdhi nahIM honI cAhiye ? tathA usa sphaTikAdike Upara rakhe hae padArtha gira jAne cAhiye ? kyoMki unake AdhArabhUta sphaTikAdi avayavIkA nAza ho cakA hai ? sphaTikAdi avayavIke naSTa honepara usake bikhare hue paramANu to usa

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cakSuHsasTikarSavAdaH 625 grahaNam / tadrazmInAM taM prati gacchatAM sphaTikAdyavayavinA pratibandhAt / taistasya nAzitatvAdadoSe tadvayavahitArthopalambhasamaye sphaTikAderupalambho na syAt / tasyopari sthitadravyasya ca pAtaprasaktiH prAdhArabhUtasyAvayavino nAzAt / na hi paramANavo dRzyAH kasyacidAdhArA vA; avayavikalpanAnarthakyaprasaGgAt / avayavyantarasyotpatteradoSe tadA tadvayavahitArthAnupalambhaprasaGgaH / na caivam, yugapattayonirantaramupalambhAt / athAzu vyU hAntarotpattenirantarasphaTikAdivibhramaH; tadabhAvasyApyAzu pravRtta rabhAvavibhramaH kinna syAt ? bhAvapakSasya balIyastvamityayuktam ; bhAvAbhAvayoH parasparaM svakAryakaraNaM pratyavizeSAt / padArthako AdhAra de nahIM sakate na ve dikhAI dene yogya hai, yadi paramANu dRzya aura AdhArabhUta mAne jAyeMge to avayavIkI kalpanA karanA vyartha ThaharatA hai / naiyAyika-cakSu kiraNoM dvArA usa avayavIke naSTa hote hI anya avayavI utpanna ho jAtA hai ataH uparyukta kahe hue doSa nahIM pAte haiN| jaina-aisA kahoge to usa navIna utpanna hue sphaTikAdi avayavI se aMtarita ho jAne ke kAraNa padArtha kI upalabdhi nahIM ho sakegI, kintu aisA hotA nahIM hai, kyoMki eka sAtha hI sphaTika aura padArtha donoM hI satat upalabdha hote haiN| naiyAyika-prathama sphaTikAdi ke naSTa hote hI usI kSaNa atizIghratA se dUsare sphaTikAdikI-utpatti ho jAtI hai, ataH satatarUpa se sphaTikAdi kI upalabdhi kA bhrama ho jAyA karatA hai ? jaina-to phira usa sphaTika Adi avayavIse nirmita DabbI kA zIghra abhAva hone se prabhAva kI kalpanA ko hI bhrama rUpa kyoM na mAnA jAya / naiyAyika abhAva kI apekSA bhAva balavAna hotA hai, ataH sphaTika Adi kA abhAva grahaNa meM nahIM Akara sphaTika prAdi kA sadbhAva hI grahaNa meM AtA hai ? jaina- yaha kathana ayukta hai, kyoMki bhAva aura prabhAva donoM hI samAnarUpa se balavAn haiM, ataH ve apane 2 kArya ko barAbara karate hI haiM / kiJca- yadi netrarazmiyAM padArtha ko chukara jAnatI haiM aura sphaTika ke antargata padArtha ko AvaraNa karane vAle usa sphaTika Adi kA bhedana kara jAna letI haiM ityAdi; siddhAMta mAnA jAtA hai to prazna hotA hai ki malina jala meM rakhe hue padArtha ko ve kyoM 79

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626 prameyakamalamArtaNDe kathaM ca samalajalAntaritArthasyopalambho na syAt ? ye hi tadrazmayaH kaThinamatitIkSNalohA'bhedya sphaTikAdika bhindanti teSAM jale'tidravasvabhAve kA'kSamA ? atha nIreNa nAzitatvAnna te tadbhindanti ; tahi svcchjlvyvsthitsyaapynuplmbhprsnggH| yogyatAGgokaraNe sarva sustham / tata: proktadoSaparihAramicchatA pratItisiddhamaprApyakAritvaM cakSuSo'bhyupagantavyam / tathAhi-'cakSuraprAptArthaprakAzakamatyAsannArthAprakAzakatvAt, yatpunaH prAptArthaprakAzakaM tadatyAsa nahIM jAnatI dekhatI ? jaba ve cakSukiraNe kaThora-atitIkSNa lohe se bhI abhedya sphaTikAdikA bhedana kara sakatI haiM to atidrava komala svabhAvavAle jala kA bhedana karane meM kaise asamartha ho sakatI haiM ? yadi kahA jAve ki cakSukiraNeM jala ke dvArA naSTa ho jAtI haiM, ataH ve usakA bhedana nahIM kara pAtI haiM, to phira una kiraNoM ke dvArA svaccha jala meM sthita padArtha kA bhI grahaNa nahIM honA cAhiye, yadi kahA jAya ki kiraNoM meM aisI hI yogyatA hai ki ve maile jala meM jAkara to naSTa ho jAtI haiM aura svacchajalameM naSTa nahIM hotI haiM to aisI yogyatA ke aGgIkAra karane para to saba bAta ThIka hogii| bhAvArtha - aprApyakArI hokara bho cakSu apanI yogyatA ke bala se hI apane yogya viSaya ko prakAzita karatI hai, saMpUrNa padArthoM ko nahIM, jisake jAnane dekhane kI usameM yogyatA hotI hai vaha usI rUpako dekhatI hai anya ko nhiiN| isa taraha yogyatAko mAnane se saba bAta ThIka ho jAtI hai, koI doSa bhI nahIM AtA / isa prakAra pUrvokta doSoM ko ( sphaTika aMtarita padArthako phor3akara use chUnA aura maile jalako phor3a nahIM sakanA ityAdi ko ) dUra karanA cAhate haiM to cakSu meM pratItisiddha aprApya kAritva hI svIkAra karanA cAhiye / ataH cakSu padArtha ko aprApta hokara prakAzita karatI hai ( pratijJA ) kyoMki vaha atinikaTavartI padArtha ko prakAzita nahIM karatI hai ( hetu ), jo prApta artha kA prakAzaka hotA hai vaha atinikaTavartI padArtha kA prakAzaka dekhA gayA hai jaise karNa Adi indriyAM, cakSu nikaTavartI padArtha ko prakAzita nahIM karatI, ataH vaha aprAptArtha prakAzaka hI hai, isa prakAra ke anumAna se cakSu meM aprApyakAritA siddha hotI hai / isa anumAna meM diyA huA "pratyAsannArtha aprakAzakatva hetu prasiddha bhI nahIM hai, kyoMki kAca, kAmalA [kAcabindu, pIliyA] Adi atyanta nikaTavartI vastuko cakSu prakAzita nahIM karatI yaha bAta pahile hI siddha kara Aye haiM / naiyAyika-yaha atyAsannArtha aprakAzakatva hetu sAdhyasama honese asiddha hai,

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cakSuH sannikarSavAdaH 627 nnArtha prakAzakaM dRSTa' yathA zrotrAdi, pratyAsannArthAprakAzakaM ca cakSustasmAdaprAptArthaprakAzakam' iti / na cAyamasiddho hetu ; kAcakAmalAdyatyAsannArthaprakAzakatvasya cakSuSi prAgeva prasAdhitatvAt / nanu sAdhyAviziSTaya hetu:, 'paryudAsapratiSedhe hi yadevasyAprApyakAritvaM tadevAtyAsannArthAprakAzakatvam' iti / prasajyapratiSedhastu jainairnAbhyupagamyate apasiddhAntaprasaGgAt; ityapyanupapannam ; prasaGgasAdhanatvAdetasya / hi prApyakAritvAtyAsannArthaprakAzakatvayorvyApyavyApakabhAvasiddhau satyAM parasya vyApakAbhAve kyoMki isa hetu kA jo avayava pada "aprakAzakatvAt" hai so isameM nakAra "na prakAzakatvaM aprakAzakatvaM" aisA nav samAsarUpa hai, yaha samAsa paryu dAsa aura prasajyapratiSedha ke bheda se do prakAra kA hai, so isa "na" ko Apa yadi paryudAsa rUpa nav samAsa svIkAra karate ho taba jo matalaba aprApyakArI isa sAdhya pada kA hotA hai vahI pratyAsannArthaprakAzakatva isa hetu pada kA hotA hai, so yahI sAdhya ke samAna hetu kahalAyA aura yadi prakAzakatva meM nakAra kA artha prasajyapratiSedha sarvathA niSedha karanerUpa lete ho to jaina ko yaha iSTa nahIM hai, kyoMki Apa prabhAva ko tucchAbhAvarUpa nahIM mAnate haiM, yadi mAneMge to apasiddhAnta kA prasaMga prApta hotA hai / jaina - yaha sArA kathana prayukta hai, yaha hamArA anumAna prasaGga sAdhana ke liye hai, isI kA vizeSa vivecana karate haiM-- karNa Adi indriyoM meM prApyakAritva kA aura pratyAsannArthaprakAzakatva kA vyApya - vyApaka bhAva siddha ho gayA thA, usake siddha hone para jo naiyAyika ko iSTa cakSu meM vyApaka kA abhAva ( pratyAsannArthaprakAzakatva kA abhAva) karanA iSTa hai so usake dvArA aniSTa prApyakAritvarUpa jo vyApya hai usakA abhAva bhI siddhakara denA, isa anumAna kA prayojana hai / ataH hetukA sAdhyasama honA doSAspada nahIM hai / tathA yaha pratyAsannArtha prakAzakatva hetu anaikAntika aura viruddha bhI nahIM hai kyoMki yaha hetu vipakSa meM athavA usake ekadeza meM pravRtta nahIM hotA / bhAvArtha - jaina kA yaha anumAna pramANakA prayoga hai ki "cakSuH zraprAptArthaprakAzakaM atyAsannArthaM aprakAzakatvAt " isa anumAna meM sAdhya aprAptArthaprakAzakatva hai, usakA artha vastu ko prApta kiye ( chUye) vinA- prakAzita karanA [ jAnanA ] hai, tathA hetu pratyAsannArthaM aprakAzakatva hai isakA artha nikaTavartI padArtha ko prakAzita nahIM kara sakanA aisA hai, so ye donoM sAdhyasAdhana samAna se ho jAte haiM, ataH naiyAyika ne hetu ko sAdhyasama kahA hai, so isa para prAcArya kahate haiM ki hamane jo isa anumAna kA pradarzana

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628 prameyakamalamArtaNDe dhyA'tyAsannArthAprakAzakatvalakSaNayA'niSTasya prApyakAritvalakSaNavyApyAbhAvasyApAdAnamAtramevAnena vidhIyate, ityuktadoSAprasaGgaH / nApyanai kAntiko viruddho vA; vipakSasyaikadeze tava vA'syA'pravRtteH / na ca sparzanena prApyakAriNApyatyAsannasyAbhyantarazarIrAvayavasparzasyAprakAzanAdanekAntaH; asya tatkAraNatvena tadaviSayatvAt / svakAraNavyatirikto hi sparzAdi: sparzanAdIndriyANAM viSayaH; tatraivAbhimukhyasambhavenAmISAM prakAzanayogyatopapatteH / kathamanyathaikazarIrapradezAnta ragatasparzanena tatprade kiyA hai use Apako prasaMga sAdhanarUpa samajhanA cAhiye, prasaMgasAdhana kA lakSaNa "pareSTathA'niSTApAdanaM prasaMgasAdhanam" arthAt parake iSTa ko lekara usI ke dvArA parakA aniSTa siddha krnaa| prApyakAritva aura atyAsannArthaprakAzakatva ye donoM hI karNa Adi indriyoM meM pAye jAte haiM arthAt karNa prAdi cAra indriyAM vastu ko prApta karake jAnatI haiM aura pratyAsannArtha ko bhI jAnatI haiM, ina donoMkA vyApyavyApakabhAva karNAdi indriyoM meM dekhA jAtA hai / jaba cakSu kI bAta AI to naiyAyika ne prAptArthaprakAzakatArUpa jo vyApya hai use to cakSu meM mAnA para isakA vyApaka jo pratyAsannArthaprakAzakatva hai use nahIM mAnA isaliye prAcArya ne unase kahA ki yadi cakSa meM atyAsannArthaprakAzanatA mAnanA aniSTa hai to prAptArthaprakAzakatva vahAM nahIM raha sakegA, kyoMki vyApaka ke abhAva meM usake vyApya dharma kA bhI abhAva dekhA jAtA hai, jaisA vRkSatva ke abhAva meM vaTatva kA bhI prabhAva ho jAtA hai jaba cakSu meM atyAsannArthaprakAzakatva (pratinikaTavartI netrAMjanAdi ko prakAzita karanA ) nahIM pAyA jAtA hai taba prAptArthaprakAzanatva rUpa vyApya kaise pAyA jA sakatA hai ? isaprakAra prasaMga sAdhanadvArA cakSu meM aprApyakAritva siddha kiyA gayA hai| naiyAyika-prApyakArI sparzanendriya bhI pratinikaTavartI zarIrake abhyantara ke avayavoMke sparzakA prakAzana nahIM kara pAtI, ataH jo prApyakArI ho vaha ati nikaTa ke padArtha kA prakAzana karatA hI hai aisA kahanA anaikAntika hotA hai / jaina-zarIrake abhyaMtaravartI avayava sparzanendriya kAraNa hai ataH usakA prakAzana nahIM karatI, sparzanAdi indriyoMkA sparzAdi jo viSaya hai vaha unake svakAraNoM se pRthaka hotA hai, tabhI to una viSayoM kI tarapha abhimukha hokara indriyAM unakA prakAzana kiyA karato haiM / yadi aisI bAta nahIM hotI to zarorake eka pradeza meM hAne vAlo sparzanendriyadvArA uso zarIrake anya pradeza kA sparza kisa prakAra prakAzita kiyA jA sakatA thA?

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cakSuHsannikarSavAdaH 626 zAntaragataH sparzaH prakAzyeta ? na ca kAmalAdayo'JjanAdayo vA cakSuSaH kAraNaM yena teSAmapyanena nyAyena prakAzanaM na syAt, svasAmagrItastatsannidhAnAtprAgevAsyotpannatvAt / nApi kAlAtyayApadiSToyam ; pratyakSasya pakSAbAdhakatvena prAgeva samarthanAt, Agamasya ca tadbAdhakasyAsambhavAt / nApi satpratipakSaH; viparItArthopasthApakAnumAnAnAM prAgeva pratidhvastatvAditi / tathA, 'cakSurgatvA nA'rthenAbhisambaddhayate indriyatvAtsparzanAdIndriyavat' itynumaanaaccaasyaapraapykaaritvsiddhiH| arthasya ca taddezAgamane pratyakSavirodha iti / naiyAyika-jaise sparzanendriya apane abhyantarake avayavake sparza ko prakAzita nahIM kara pAtI vaise hI cakSurindriya apane abhyantarake kAmalAdidoSa yA netrAMjanAdiko prakAzita nahIM kara pAtI hai ? jaina- yaha kathana ThIka nahIM, kyoMki jaise zarIra ke abhyaMtarake avayava sparzanendriyake kAraNa haiM vaise kAmalAdi cakSuke kAraNa nahIM haiM, cakSurindriya to kAmalAdi ke sannidhike honeke pahale se hI apane kAraNa kalApa dvArA utpanna ho cukI hai| isa prakAra atyAsannArtha praprakAzakatva hetu anekAntika doSase nirmukta hai aisA nizcit huA / tathA yaha hetu kAlAtyayApadiSTa bhI nahIM hai| kyoMki pratyakSapramANa se isake pakSa meM bAdhA nahIM hai, aisA hama pahile hI samarthana kara Aye haiM / AgamapramANa to isa pakSa meM bAdhA detA hI nahIM hai / tathA-yaha hetu satpratipakSa doSavAlA bhI nahIM hai, satpratipakSa doSa use kahate haiM ki jisa hetu ko yA usake sAdhyako dUsarA pramANa viparIta siddha kara deve so aise viparIta artha ko upasthita karanevAle jo bhI "taijasaM cakSuH rUpAdInAM madhye rUpasyaiva prakAzakatvAt prApyakAri cakSuH" ityAdi anumAna haiM, unakA hama jainoM ne pahile hI acchI taraha se nirasana kara diyA hai| pratyAsannArtha aprakAzakatva hetuvAle anumAna se jaise cakSu meM aprApyakAritva siddha hotA hai vaise hI cakSu jAkara padArtha ke sAtha saMbaddha nahIM hotI, kyoMki vaha indriya hai, jaise sparzanAdi indriyAM jAkara padArthoM ke sAtha saMbaddha nahIM hotI haiM, isa anumAna ke dvArA bhI cakSu meM aprApyakAritva nizcita hotA hai, isa taraha kiraNa cakSu golaka cakSu se nikalakara padArtha ke pAsa jAtI hai aisA naiyAyikakA kahanA nirAkRta huA, indriya pradeza ke pAsa padArtha Ate haiM aisA mAnanA to pratyakSa viruddha hai, isaliye yaha siddhAMta abAdhita siddha huA ki na indriyA~ padArtha ke pAsa jAtI haiM, aura

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630 prameyakamalamArtaNDe na padArtha indriyoMke pAsa Ate haiM kintu donoM yathA sthAna rahakara indriya dvArA padArthakA jJAna ho jAyA karatA hai / isaprakAra naiyAyika kA cakSu sannikarSavAda khaMDita hotA hai / * cakSusannikarSavAda kA prakaraNa samApta * cakSusannikarSavAdake khaNDana kA sArAMza naiyAyika indriya aura padArtha kA sannikarSa hokara jJAna utpanna hotA hai aisA mAnate haiM, sparzanAdi pAMcoM indriyAM padArtha ke sAtha saMyoga prApta karatI haiM, una padArthoM meM rUpAdiguNoM kA samavAya hai, unase saMbaMdhita hokara unakA jJAna paidA hotA hai, tathA mana AtmAse saMyoga karatA hai aura AtmA padArtha se saMbaMdhita hai hI kyoMki vaha vyApaka hai, ataH yahAM bhI sannikarSa honA saMbhava hai, isa taraha jo chUkara jJAna hotA hai vaha pratyakSa pramANa hai, aisA unake yahAM pratyakSa kA lakSaNa hai / prAcArya ne pratyakSapramANa kA lakSaNa "vizadaM pratyakSaM' aisA kahA hai, yadi sannikarSa ko pratyakSapramANa mAnA jAya to vaha lakSaNa cakSu aura mana meM nahIM pAyA jAtA, ataH avyApti doSa yukta hai, tathA yogI pratyakSa meM pravyApaka hai, sabase bar3I Apatti yaha hai ki sannikarSa pratyakSapramANa mAnA jAya to sarvajJakA abhAva hogA, kyoMki indriyAM chUkara jAnatI haiM aura padArtha haiM ananta, una sabakA sannikarSa honA saMbhava nahIM, aisI hAlata meM na sabakA pUrA chUnA hogA na jIva sarvajJa hogA, ataH nizcaya hotA hai ki cakSu padArtha ko vinA chue hI jAnatI hai / / naiyAyika-cakSu bhI padArtha ko chUkara hI jAnatI hai, kyoMki vaha bAhya indriya hai [bAhara dikhAI denevAlI indriya hai ] jo bAhya indriya hotI hai vaha chUkara hI padArtha ko jAnatI hai jaise sparzanendriya / jaina- yaha anumAna galata hai, kyoMki hetu bAdhita pakSavAlA hai, hama pUchate haiM ki Apa cakSu kise kahate haiM ? gola gola jo prAMkha meM putalI hai use, yA aura kisI ko ? golaka cakSu to padArtha ko chUtI hI nahIM, agara mAnA jAya to pratyakSa bAdhA hai, kyoMki hamAre netra binA sparza kiye hI vastu ke varNa ko grahaNa karate hue spaSTa pratIti meM Ate haiN|

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631 cakSuHsannikarSavAdaH naiyAyika-dUsarI eka kiraNarUpa cakSu hai vaha jAkara padArtha kA sparza karatI hai / jaina-yaha kiraNa cakSu hI abhI prasiddha hai to usase padArtha kA chUnA vagairaha to dUra hI rahA hama to pahile Apase yahI pUchate haiM ki-razmicakSu ko Apa kisa pramANa se siddha karate haiM kyA isI anumAna se yA kisI dUsare anumAna se ? yadi isI anumAna se kaho to anyonyAzraya hai / aura dUsare anumAna se kaho to anavasthA doSa AtA hai / tathA-prAMkhoM se kiraNeM bAhara jAkara padArtha ko jAnatI hai to AMkha meM aMjana lagAnA Adi vyartha hai| kiraNeM jaba AMkha se bAhara nikalatI haiM taba pratyakSa dikhanI cAhiye, rUpa aura sparza to unameM hai hI ? tuma kaho ki unakA rUpa aprakaTa hai, so kyA aisA tejodravya Apako kahIM dikhAI detA hai ki jisameM rUpa pragaTa na ho ? ApakA kahanA hai ki billI Adi jAnavaroM kI AMkhoM meM to kiraNeM spaSTa dikhAI detI haiM, ataH manuSyAdi ke netroM meM bhI unakI kalpanA karI jAtI hai, so yaha saba kathana galata hai, kyoMki aisA anya eka jagaha dekhA gayA svabhAva saba jagaha lAgU karoge to mahAn doSa pAyeMge / phira to koI kahegA ki rAtri meM sUrya kI kiraNeM hote hue bhI upalabdha nahIM hotI haiM matalaba aprakaTa rahatI haiM / jaise ki manuSyoMke netroM meM kiraNeM aprakaTa rahatI haiM / so aisI mAnyatA ko bhI svIkAra karanA pdd'egaa| pratyakSa bAdhA donoM pakSoM meM hai, arthAt sUrya kiraNeM jaise rAta meM nahIM dikhatI vaise hI netra kiraNeM bhI to nahIM dikhatI, phira sUrya kiraNeM to na mAnanA aura netra kiraNeM mAnanA yaha to korA pakSapAta hai| Apake yahAM indriyAM pRthak pRthak pRthivI Adi se utpanna huIM mAnI gaI haiM so yaha bAta bhI galata hai| cakSu tejodravya ( agni ) se banatI hai yaha bAta Apa rUpaprakAzakatva hetu se siddha karate haiM, kintu yaha hetu vyabhicArI hai / arthAt-cakSu tejasa hai kyoMki vaha rUpAdi guNoM meM se sirpha rUpa ko hI prakAzita karatI hai, jaisA ki dIpaka, so yaha anumAna sadoSa hai| kyoMki hetu anaikAntika doSa vAlA hai mANikyAdi ratnoM dvArA yaha hetu vyabhicarita hotA hai vaha isa prakAra se ki ve ratna rUpa prakAzaka to haiM para tejodravya nahIM haiM pRthvIdravya haiM / tathA-cakSu yadi chUkara padArthako jAne, to usI padArtha meM rahe hue rasAdikoM ko kyoM nahIM jAneM ? kyoMki saba rasAdikoM ko usane chu to liyA hI hai / yadi cakSu chakara hI rUpako [ padArtha ko ] jAnatI hai to sphaTikamaNi kI DibbI ke bhItara rakhI

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632 prameya kamalamArttaNDe huI vastu ko prAMkha nahIM jAna sakegI, kyoMki kiraNoM kA praveza vahAM ho nahIM sakegA / yadi kahA jAya ki sphaTika kA bhedana kara ve aMdara ghusa jAtI haiM to phira unheM gaMde pAnI ke bhItara ghusakara vahAM kI vastu ko bhI dekha lenA cAhiye ? yadi kahA jAya ki ve pAnI ke saMparka se samApta ho jAtI haiM to phira svaccha pAnI meM sthita padArtha ve kaise grahaNa karatI haiM ? yadi kahA jAya ki unameM aisI hI yogyatA hai to phira aisA hI kyoM na mAna liyA jAye ki prAMkheM binA chue hI rUpa kI prakAzaka hotI haiM / aAMkheM yadi sparza karake rUpa ko jAnatI haiM to khuda prAMkha meM sthita kAcakAmalAdi roga ko tathA aMjana Adi ko sabase pahile unheM jAnanA cAhiye ? phira kyoM unheM dekhane ke liye darpaNAdi liyA jAtA hai aura kyoM vaidya Adi dvArA unakA nirIkSaraNa karAyA jAtA hai ? ataH ina saba prApattiyoM se yadi bacanA cAhate haiM to prAMkha ko tejorUpa nahIM mAnanA cAhiye aura na use prApyakArI hI svIkAra karanA cAhiye / anyathA zrApa meM " naiyAyika" isa nAmakI sArthakatA nahIM ho sakatI hai / ata: jaina mAnyatA ke anusAra cakSu aprApyakArI hI siddha hotI hai | dekhiye - cakSu prApta hokara hI padArtha ko prakAzita karatI hai, kyoMki vaha atyanta nikaTavartI vastuko grahaNa nahIM karatI, "cakSuH praprAptArthaprakAzakaM pratyAsannArthAprakAzakatvAt " isa anumAna meM jo Apane hetu meM sAdhyasama hone kA doSa prakaTa kiyA hai vaha galata hai kyoMki hamane ise prasaMga sAdhanarUpa se svIkAra kiyA hai / prasaMgasAdhana kA lakSaNa "pareSTayA'niSTA pAdana prasaGga sAdhanam " aisA kahA hai / karNa Adi indriyAM prApta hokara hI nikaTavartI padArtha ko jAnatI haiM, ataH prApya kA aura atyAsannArtha prakAzakatvakA ina donoM kA vyApya vyApaka bhAva hai / arthAt prApyakArI vyApya hai aura atyAsannArtha prakAzakatva vyApaka hai / aba yahAM netra meM Apa vyApya jo prApyakAritva hai use to mAnate ho aura vyApaka jo pratyAsannArtha prakAzakatva hai use svIkAra nahIM karate ho so yaha kaise ? vyApya to vyApaka ke sAtha rahatA hai / ataH hamArA aisA kahanA hai ki jaba cakSu pratyAsannArtha prakAzaka nahIM hai taba usameM prApyakAritva bhI nahIM hai / isa taraha cakSu binA chue hI padArtha ko prakAzita karato hai - jAnatI hai yaha bAta siddha huI / cakSusannikarSavAda ke khaMDana kA sArAMza samApta

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sAMvyavahArikapratyakSa taccoktaprakAraM pratyakSaM mukhyasAMvyavahArikapratyakSaprakAreNa dviprakAram / tatra sAMvyavahArikapratyakSaprakArasyotpattikAraNasvarUpe prakAzayati indriyAnindriyanimitvaM dezataH sAMvyavahArikam / / 5 / / vizadaM pratyakSamityanuvartate / tatra samIcIno'bAdhitaH pravRttinivRttilakSaNo vyavahAraH saMvyavahAraH, sa prayojanamasyeti sAMvyavahArika pratyakSam / nanvevaMbhUtamanumAnamapyatra sambhavatIti tadapi aba yahAMpara sAMvyavahArika pratyakSapramANa kA lakSaNa aura vivecana kiyA jAtA hai| prArambha meM pratyakSapramANa kA lakSaNa aura vivecana kiyA gayA hai| pratyakSa pramANa ke do bheda haiM-mukhya pratyakSa aura sAMvyavahArika pratyakSa, una bhedoM meM se pahile sAMvyavahArika pratyakSapramANa ko utpatti kA kAraNa aura usake svarUpa ko batalAne ke lie zrI mANikyanando sUtra racanA karate haiM sUtra-indriyAtindriyanimittaM dezataH sAMvyavahArikam // 5 // sUtrArtha- indriyoM aura mana se honevAle ekadeza pratyakSa ( vizada ) jJAnako sAMvyavahArika pratyakSa kahate haiN| "vizadaM pratyakSama'' isa sUtra kA saMdarbha calA A rahA hai / "saM" kA artha hai samIcIna abAdhita, isa taraha abAdhita pravRtti aura nivRttilakSaNavAlA jo vyavahAra hai usakA nAma saMvyavahAra hai yahI saMvyavahAra hai prayojana jisakA vaha sAMvyavahArika hai| zaMkA-isa prakAra kA lakSaNa to anumAna meM bhI saMbhAvita hai ata: vaha bhI sAMvyavahArika pratyakSa kahA jAvegA ? samAdhAna-isa zaMkA kA nirasana karane ke lie hI sUtrakAra ne "indriyAnindriyanimittaM dezataH" aisA kahA hai, matalaba-jo jJAna indriyoM aura mana se hotA hai, [ hetu se nahIM hotA ] vaha eka deza sAMvyavahArika pratyakSapramANa hai / anya hetu Adi se honevAle anumAnAdi ko sAMvyavahArika pratyakSa nahIM kahA gayA hai / isa taraha eka

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634 prameyakamalamArtaNDe sAMvyavahArika pratyakSa prApnotItyAzaGkApanodArtham-'indriyAnindriyanimitta dezataH' ityAha / dezato vizadaM yattatprayojanaM jJAnaM tatsAMvyavahArika pratyakSamityucyate nAnyadityanena tatsvarUpam, indriyAnindriyanimittamityanena punastadutpattikAraNaM prakAzayati / tatrendriyaM dravyabhAvendriyabhedAdvadhA / tatra dravyendriyaM golakAdipariNAma vizeSapariNatarUparasagandhasparzavatpudgalAtmakam, pRthivyAdInAmatyantabhinnajAtIyatvena dravyAntaratvAsiddhitastasya pratyeka tadArabdhatvAsiddha: / dravyAntaratvAsiddhizca teSAM viSayaparicchede prasAdhayiSyate / bhAvendriyaM tu labdhyupa deza vizada honA yaha isa sAMvyavahArika pratyakSa kA svarUpa kahA gayA hai / tathA yaha indriyAM evaM mana se hotA hai aisA jo kahA hai vaha usakI utpatti kA kAraNa prakaTa karane ke liye kahA hai| indriyoM ke do bheda haiM- eka dravyendriya aura dUsarI bhAvendriya / netra kI putalI yA kAna kI zaSkulI Adi rUpa pariNata evaM rUpa, rasa, gaMdha, sparza yukta jo pudgaloM kA skandha hai vaha dravyendriya hai| bhAvArtha-dravyendriya ke bhI do bheda haiM-nivRtti aura upakaraNa punaH- nivRtti ke bhI bAhyanivRtti aura Abhyantara nivRtti aise do bheda haiM / cakSu Adi indriyoM ke AkArarUpa jo AtmA ke kucha pradezoM kI racanA banatI hai vaha Abhyantara nivRtti hai, aura unhIM sthAnoM para cakSu rasanA Adi kA bAhyAkAra pudgaloM ke skandha kI racanA honA bAhya nivRtti hai / inameM se prAbhyantara nivRtti prAtmapradezarUpa hai, ata: vaha paudgalika nahIM hai / upakaraNa ke bhI do bheda haiM-Abhyantara upakaraNa aura bAhya upakaraNa, netra meM putalI Adi kI andara kI racanA honA Abhyantara upakaraNa hai aura palakeM AdirUpa bAhya upakaraNa haiM, matalaba -jo nivRtti kA upakAra kare vaha upakaraNa kahalAtA hai / "upakriyate nivRttiH yena tat upakaraNaM" aisA upakaraNa zabda kA vyutpattilabhya artha hai| yoga-naiyAyika vaizeSikoM ne indriyoM meM pRthak 2 pRthivI Adi padArtha se utpanna hone kI kalpanA kI hai, arthAt pRthivI dravya se ghrANendriya kI utpatti kI kalpanA kI hai, jaladravya se rasanendriya kI, agnidravya se cakSu indriya kI, vAyudravya se sparzanendriya kI, aura AkAzadravya se karNendriya kI utpatti kI kalpanA kI hai| so saba se pahile yaha bAta hai ki eka prAkAza ko chor3akara pRthivI Adi cAroM padArtha eka hI

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sAMvyavahArika pratyakSa 635 yogAtmakam / tatrA''varaNakSayopazamaprAptirUpArthagrahaNazaktile bdhiH, tadabhAve satopyarthasyAprakAzanAt, anyathAtiprasaGgaH / upayogastu rUpAdiviSaya grahaNavyApAraH, viSayAntarAsakta cetasi sannihitasyApi viSayasyAgrahaNAttatsiddhiH / evaM manopi dvadhA draSTavyam / pudgala dravyAtmaka haiM, inakI koI bhinnajAtiyAM nahIM haiM aura na inake paramANu hI alaga alaga haiN| tathA dUsarI bAta indriyoM meM bhI isI eka pRthivI se hI yaha ghrANendriya nirmita hai aisA niyama nahIM hai sArI hI dravyendriyAM eka pudgaladravyarUpa haiM, pRthivI jala Adi nau dravyoM kA jo kathana yauga karate haiM unakA Age cauthe pariccheda meM nirasana honevAlA hai / pRthivI Adi padArtha sAkSAt hI eka dravyAtmaka - sparza, rasa, gandha, varNAtmaka dikhAyo de rahe haiM / na ye bhinna 2 dravya haiM aura na ye bhinna 2 jAti vAle paramANuoM se niSpanna haiM tayA-na indriyoM kI racanA bho kiso eka nizcita pRthivI Adi se hI huI hai / ata: yauga kA indriyoM kA kathana nirdoSa nahIM hai| bhAvendriya ke do bheda haiM-labdhi aura upayoga / jJAnAvaraNakarma ke kSayopazama se padArtha ko grahaNa karane kI arthAt jAnane kI zakti kA honA labdhi kahalAtI hai| AvaraNa karma ke kSayopazama ko labdhi samajhanA cAhiye / isI labdhi (kSayopazama) ke abhAva meM maujUda padArtha kA bhI jAnanA nahIM hotA hai / yadi isa labdhi ke vinA bhI padArtha kA jAnanA hotA hai aisA mAnA jAve to cAhe jo padArtha indriyoM ke dvArA grahaNa hone kA atiprasaMga AtA hai| bhAvArtha- sUkSma antarita Adi padArtha indriyoM dvArA grahaNa karane meM nahIM pAte haiM / ataH yaha mAnanA cAhiye ki sUkSmAdi padArthoM ko grahaNa na kara sakane ke kAraNa unameM usa jAti kI labdhi-zakti nahIM hai / isI kA nAma yogyatA hai / isI yogyatA ke kAraNa indriyoM meM viSaya bheda hai / tathA prApyakAritva aura aprApyakAritva kA bheda hai| isI kAraNa aneka padArtha jAnane ke yogya hote hue bhI unameM se hama apane 2 kSayopazama ke anusAra kucha 2 ko hI jAna sakate haiM / anya mata bauddha Adi ke dvArA mAne gaye tadutpatti tadAkAra Adi kA khaNDana yA sannikarSAdika kA khaNDana karane meM jaina isI kSayopazamarUpa labdhi ke dvArA saphala hote haiM / rUpAdi viSayoM kI tarapha AtmA kA unmukha honA upayogarUpa bhAvendriya hai / yaha upayoga yadi anyatra hai to nikaTavartI padArtha bho jAnane meM nahIM pAte haiM / matalaba-jaba hamArA upayoga anya

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prameyakamalamArtaNDe tataH "pRthivyapta jovAyubhyo brANarasanacakSuHsparzanendriyabhAvaH" [ ] iti pratyAkhyAtam ; pRthivyAdInAmanyonyamekAntena dravyAntaratvAsiddhaH, anyathA jalAdemuktAphalAdipariNAmAbhAvaprarAktirAtmAdivat / na caivam, pratyakSAdivirodhAt / atha matam-pAthivaM ghrANaM rUpAdiSu sannihiteSu gandhasyavAbhivyaJjakatvAnnAgakaNikAvimardakakaratalavat ; tadapyasaGgatam ; hetoH sUryarazmibhirudakasekena cAnekAntAt / dRzyate hi tailAbhyaktasyAkisI viSaya meM hotA hai taba hamako bilakula nikaTa ke zabda, rUpa Adi kA bhI jJAna nahIM ho pAtA hai isIse upayogarUpa bhAvendriya siddha hotI hai| manake bhI do bheda haiM-dravyamana aura bhAvamana / bhAvArtha - hRdaya sthAna meM aSTapatrayukta kamala ke AkAra kA dravyamana hai| yaha manovargaNAoM se nirmita hai / no indriyAvaraNa ke kSayopazama tathA vIryAntarAya ke kSayopazama se jo vicAra karane kI zakti prakaTa hotI hai use bhAvamana kahA gayA hai / isa prakAra indriyAM aura manakA yaha abAdhita lakSaNa samajhanA cAhiye / ina lakSaNoM se naiyAyika Adi ke dvArA mAne gaye indriyoM ke lakSaNa [evaM kAraNa] khaNDita ho jAte haiN| "pRthivyapta jovAyubhyo ghrANarasanacakSusparzanendriyabhAvaH" arthAt pRthivI se ghANa, jala se rasanA, agni se cakSu aura vAyu se sparzanendriya utpanna hotI hai, so aisA kahanA galata ho jAtA hai, kyoMki pRthivI Adi padArtha ekAnta se bhinna dravya nahIM haiM / yadi pRthivI jala Adi sarvathA bhinna 2 dravya hote to jala se pRthivIsvarUpa motI kaise utpanna hote, arthAt nahIM hote, jaise AtmA sarvathA pRthak dravya hai to vaha anya kisI pRthivI Adi se utpanna nahIM hotA hai| kintu jalase motI candrakAnta svarUpa pRthivI se jala, sUryakAnta maNi se ( pRthivI se ) agni utpanna hotI huI dekhI jAtI hai / ataH pRthivI, jala Adi padArthoM ko pRthaka dravyarUpa mAnanA pratyakSa se viruddha par3atA hai / naiyAyika-anumAna se siddha hotA hai ki ghrANa prAdi indriyAM bhinna 2 dravya se banI haiM / dekho-ghANendriya pRthivI se banI hai, kyoMki vaha rUpa Adi viSayoM ke nikaTa rahate hue bhI sirpha gandha ko hI prakAzita karatI hai-jAnatI hai / jaise-nAgacaMpaka puSpa ke bIcabhAga ko-kaNikA ko mardana karane vAle hAthoM meM gandha prakaTa hotI hai / jaina-yaha kathana asaMgata hai, kyoMki rUpa Adi ke rahate hae bhI sirpha gaMdha ko vaha prakaTa karatI hai" yaha hetu sUrya kiraNoM aura jala siMcana ke sAtha anaikAntika hotA hai / tadyathA-jaise tela kA mAlisa kiyA huA koI puruSa hai, usake zarIra para

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sAMvyavahArikapratyakSa dityamarIcikAbhirgandhAbhivyaktirbhU mestUdakasekeneti / 'prApyaM rasanaM rUpAdiSu sannihiteSu rasasyaivAbhivyaJjakatvAllAlAvat' ityatrApi hetolavaNena vyabhicAraH, tasyAnApyatvepi rsaabhivynyjktvprsiddhH| . 'cakSustaijasaM rUpAdiSu sannihiteSu rUpasyaivAbhivyaJjakatvAtpradIpavat' ityatrApi hetormANikyAA yotitenAnekAntaH / 'vAyavyaM sparzanaM rUpAdiSu sannihiteSu sparzasyaivAbhivyaJjakatvAttoyazotasparzavyaJjakavAyvavayavivat' ityatrApi karpUrAdinA salilazItasparzavyaJjake nAnekAntaH / pRthivyapta jaHsparzAbhivyaJjakatvAcAsya pRthivyAdikAryatvAnuSaGgo vAyusparzAbhivyaJjakatvAdvAyukAryatvavat / cakSuSazca tejorUpAbhivyaJjakatvAttejaHkAryatvavat pRthivyapsamavAyirUpavyaJjakatvAtpRthivya sUrya kiraNeM par3atI haiM to unake nimitta se usa zarIra meM gaMdha Ane lagatI hai-vahAM gaMdha prakaTa hotI hai, tathA pRthivI para jala se jaba siMcana kiyA jAtA hai to gaMdha prakaTa hotI hai, ataH pRthivI se hI gandha prakaTa ho so bAta nhiiN| naiyAyika kA rasanendriya ke liye anumAna hai-"prApyaM rasanaM rUpAdiSu sannihiteSu rasasyavAbhivyaJjakatvAt lAlAvata" rasanA-jala se banatI hai kyoMki rUpa Adi viSaya nikaTa rahate hue bhI vaha kevala rasa ko hI prakaTa karatI hai jaise lAlA, so vaha hetu bhI saiMdhA lavaNa ke sAtha vyabhicarita hotA hai kyoMki saiMdhA lavaNa jala se nirmita nahIM hai to bhI jala ko prakaTa karatA hai| "cakSu agni se banI hai kyoMki vaha rasa Adi ke sannihita hote hue bhI rUpa mAtra ko hI prakAzita karatI hai", jaise dIpaka mAtra rUpa ko prakAzita karatA hai / so yahAM kA hetu bhI mANikya ratna Adi ke dvArA vyabhicarita hotA hai kyoMki vaha mANikya tejasa nahIM hote hue bhI kevala rUpa ko hI prakAzita karatA hai / isI prakAra yaha kathana bhI ki sparzanendriya vAyu se banI hai kyoMki rUpAdi ke rahate hue bhI vaha eka sparza ko hI prakAzita karatI hai-jaise jala meM hone vAlA zItasparza, vAyurUpa avayavI ke dvArA prakaTa hotA hai / yahAM para bhI hetu anaikAntika hai kyoMki kapUra Adi pRthivI ke dvArA bhI jala meM kA zItasparza prakaTa kiyA jAtA hai / ataH vAyu se hI zItasparza prakaTa ho so bAta nahIM / isa prakAra ina indriyoM ke jo kAraNa mAne haiM unameM vyabhicAra pAtA hai ataH inako eka pudgala rUpa dravya se banI huI mAnanA caahiye| / tathA sparzanendriya sirpha vAyu ke hI sparza ko prakaTa karatI hai so bAta nahIM hai, prathivI jala aura agni ke sparza ko bhI prakaTa karatI hai / phira to sparzanendriya prathivI, jala aura agni kA bhI kArya hai aisA mAnanA cAhiye ? kyoMki vAyu kA sparza

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638 prameyakamalamArtaNDe kAryatvaprasaGgaH / rasanasya cApyarasAbhivyaJjakatvAdapkAryatvavat pRthivIrasAbhivyaJjakatvAtpRthivI. kaarytvprsnggH| 'nAbhasaM zrotraM rUpAdiSu sannihiteSu zabdasyaivAbhivyaJjakatvAt' iti cA'sAmpratam ; zabde nabho prakaTa karatI hai ataH vaha vAyu se nirmita hai to pRthivI Adi ke sparza ko prakaTa karane vAlI hone se vaha pRthivI Adi se nirmita bhI mAnI jAyagI ? tathA-cakSu agni ke rUpa ko prakAzita karatI hai ata: agni se nirmita hai aisA mAnA jAye to cakSu pRthivI jalAdika ke rUpa ko bhI prakAzita karatI hai, ataH vaha pRthivI Adi se nirmita hai aisA bhI svIkAra karanA cAhiye / rasanendriya jala ke rasa ko prakaTa karatI hai ataH vaha jala kA kArya hai to vaha pRthivI Adi ke rasa ko bhI prakaTa karatI huI dekhI jAtI hai isaliye pRthivI Adi kA kArya hai aisA bhI mAnanA caahiye| karNendriya prAkAza se banI hai isake liye naiyAyika kA aisA anumAna hai"nAbhasaM zrotraM rUpAdiSu sannihiteSu zabdasyaivAbhivyaMjakatvAt" karNa indriya AkAza se banI hai, kyoMki vaha rUpa Adi ke rahate hae bhI sirpha zabda ko hI prakaTa karatI hai so yaha anumAna bhI pahale ke samAna hI galata hai / Apa naiyAyika zabda ko aAkAza kA guNa mAnakara AkAza nirmita karNa se usakA grahaNa honA batAte haiM so donoM hI bAteM[karNa kA AkAza se utpanna honA aura zabda aAkAza kA guNa hai] asatya haiN| kyoMki AkAza amUrta hai usakA guNa mUrtika indriya dvArA gRhIta nahIM ho sakatA, ityAdi viSaya ko hama Age zabda meM AkAza. guNatva kA khaNDana karate samaya spaSTa karane vAle haiM / naiyAyika ne ina anumAnoM kA nirasana hone se zabda ke viSaya meM aura bhI jo anumAna diyA hai ki-zabda svasamAnajAtIyavizeSaguNavAlI indriya se grahaNa kiyA jAtA hai, kyoMki vaha sAmAnya vizeSarUpa honepara bAhya eka indriya dvArA pratyakSa hotA hai, athavA dUsarA hetu ki bAhya eka indriya dvArA pratyakSa hone para anAtmA kA vizeSa guNarUpa honese zabda svasamAna jAti ke vizeSa guNavAlI indriya dvArA grahaNa kiyA jAtA hai, jaise rUpa Adi svasamAnajAti ke vizeSa guNavAlI indriyoM ke dvArA grahaNa kiye jAte haiN| bhAvArtha- zabda apane samAna jAti kA jo AkAza hai usakA guNa hai, ataH

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sAMvyavahArika pratyakSa 636 guNatvasyAgra pratiSedhAt / tatzve damapyayuktam-"zabdaH svasmAnajAtIyavizeSaguNavatendriyeNa gRhyate sAmAnyavizeSavatve sati bAhya kendriyapratyakSatvAt, bAhya kendriyapratyakSatve satyanArama vizeSaguNatvAdvA rUpAdivat" [ ] iti / tato nendriyANAM pratiniyatabhUtakAryatvaM vyavatiSThate pramANAbhAvAt / apane hI samAna jAtirUpa AkAza se banI huI jo karNendriya hai usake dvArA usakA grahaNa hotA hai, bAhya eka hI indriya ke dvArA usakA grahaNa hone se tathA prAtmA kA guNa nahIM hone se bhI usakA apanI sajAtIya indriya se grahaNa hotA hai aisA siddha hotA hai / karNendriya AkAza se banI hai, ataH AkAza ke vizeSa guNa svarUpa zabda ko vaha jAnatI hai / athavA zabda AkAza kA guNa hai ataH aAkAza nirmita karNendriya dvArA usakA grahaNa hotA hai / aisA naiyAyikAdi kA kahanA hai, kintu yaha saba vyAvarNana aura isakI puSTi ke nimitta diye gaye anumAna saba asiddha haiM aisA pUrvoktarUpa se siddha ho jAtA hai ? isa prakAra naiyAyikoM kA yaha nizcitapRthivI Adi se nizcita-ghANendriyAdi kI utpatti hotI hai aisA jo pratiniyata kAryavAda hai vaha yuktizUnya hone se yA yuktisaMgata na ho sakane se nirasta ho jAtA hai / jainoMne pratiniyata eka pudgala se sabhI dravyendriyoM kI racanA hotI hai aisA jo mAnA hai vahI yuktisaMgata nirdoSa hai / dravyendriyoM kI racanA meM bhAvendriyAM sahAyabhUta haiM bhAvendriyoM ke abhAva meM dravyendriyAM svakArya karane meM asamartha rahatI haiM / ata: ye bhAvendriyAM jJAnAvaraNAdi karmoM ke kSayopazamarUpa siddha hotI haiN| isa taraha ina indriyoM evaM mana se jo jJAna utpanna hotA hai aura ekadeza padArtha ko spaSTa jAnatA hai vaha sAMvyavahArika pratyakSa hai aisA prekSAdakSavAdI aura prativAdiyoM ko svIkAra karanA cAhiye / isa prakAra sAMvyAvahArika pratyakSa kA varNana samApta huaa| upasaMhAra-parIkSAmukhanAmA grantha kI racanA zrI mANikyanaMdI AcArya ne IsAkI AThavIM zatAbdI ke uttarArdha meM kI thI jisameM kula sUtra saMkhyA 212 haiM [ prakArAntara se 207 sUtra bhI gine jAte haiM ] tadanaMtara dasavIM zatAbdI meM zrI prabhAcandrAcArya ne una sUtroM para bAraha hajAra zloka pramANa dIrghakAya TIkA rcii| aba vartamAnameM bIsavIM zatAbdI meM usa dIrghakAya saMskRta TIkA kA rASTrabhASAnuvAda [hindI] karIba paccIsa hajAra zloka pramANameM maiMne [ AryikA jinamatine ] kiyA, saMpUrNa bhASAnuvAdakA prakAzana eka khaNDa meM honA azakya thA ataH tIna khaDameM vibhAjana

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640 prameyakamalamArtaNDe pratiniyatendriya yogyapudgalArabdhatvaM tu dravyendriyANAM pratiniyatabhAvendriyopakaraNabhUtatvAnyathAnupapaterghaTate iti prekSAdakSaiH pratipattavyam / * iti zrI prameyakamala mArtaNDasya prathama khaNDa: samApta: * hA / prastuta prathama khaMDameM parIkSAmukha ke kula 18 sUtra Aye haiN| saMskRta TIkA kA tRtIyAMza [ 4000 zloka pramANa ] evaM bhASAnuvAdakA sAdhika tRtIyAMza [ karIba 6000 zloka pramANa] antanihita huA hai| isameM prajJAna evaM pramAdavaza kucha skhalana hamA ho usakA vidvajjana saMzodhana kreN| zrI prabhAcandrAcArya ne pramANa ke viSayameM jo vividha mAnyatAyeM dI haiM arthAt pramANa kA lakSaNa kyA hai, pramANa meM pramANatA kisase AtI hai, pramANa kI kitanI saMkhyA hai ? ityAdi viSayoM para bahuta hI adhika vizada vivecana kiyA hai unhoMne bhArata meM pracalita sAMkhya, naiyAyika, vaizeSika, mImAMsaka, bauddha, cArvAka, vedAMta Adi darzanoMkA pramANake bAremeM jo abhiprAya hai arthAt pramANake lakSaNa meM matabheda hai una sabake pramANa lakSaNoMkA yukti pUrNa paddhatise nirasana kiyA hai| aura jinamata praNIta pramANakA lakSaNa nirdoSa akhaNDita siddha kiyA hai / prameyakamalamArtaNDa ke tRtIyAMza ke rASTrabhASAnuvAda svarUpa isa prathama bhAgameM prathama hI maMgalAdi saMbaMdhI carcA hai, phira pramANa kA lakSaNa karake matAMtarake kAraka sAkalyavAda sannikarSavAda, indriyavRttivAda, jJAtRvyApAravAda, ityAdi karIba 32 prakaraNoM kA samAveza hai| ___ isaprakAra vikSepaNI kathA svarUpa isa nyAya granthakA adhyayana karake prAtma bhAvoM meM sthita vividha mithyAbhinivezoMkA parihAra kara nija samyagdarzana ko parizuddha bananA caahiye| * zrI prameyakamalamANDa kA prathama bhAga samApta *

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atha prazasti praNamya zirasA vIraM dharmatIrthapravartakam / tacchAsanAnvayaM kiJcid likhyate sumanoharam // 1 // nabhastatvadigvIrAbde kundakunda gaNI guNI / saMjAtaH saMghanAyako mUlasaMghapravartakaH // 2 // AmnAye tasya saMkhyAtAH vikhyAtAH sudigaMbarAH / prAvirAsan jaganmAnyAH janazAsanavarddhakAH // 3 // krameNa tatra samabhUt sUrirekaprabhAvakaH / zAMtisAgara nAmA syAt munidharmapravartakaH // 4 // vIrasAgara prAcAryastatpaTTe samalaMkRtaH / dhyAnAdhyayane rakto virakto viSayAmiSAt // 5 // atha divaMgate tasmin zivasindhurmunIzvaraH / caturvidhagaNaH pUjyaH samabhUtu gaNanAyakaH // 6 // tayoH pArve mayA labdhA dIkSA sNsaarpaargaa| prAkarI guNaratnAnAM yasyAM kAye'pi heyatA // 7 // [vizeSakam] prazamAdiguNopeto dharmasindhurmunIzvaraH / / prAcAryapada mAsIno vIrazAsanavarddhakaH // 8 // AryA jJAnamatI mAtA viduSI mAtRvatsalA / nyAyazabdAdizAstreSu dhatte naipuNya mAJjasam // 6 // kavitvAdiguNopetA pramukhA hitazAsikA / garbhAdhAnakriyAhInA mAtaiva mama nizchalA // 10 // nAmnA jinamatI cAhaM zubhamatyAnupreritA / yayA kRto'nuvAdoyaM ciraM nandyAta mahItale // 11 // iti bhadra bhUyAt sarva bhavyAnAM

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parIkSAmukhasUtra prathamaH paricchedaH pramANAdarthasaMsiddhistadAbhAsA viparyayaH / iti vakSye tayorlakSma siddhamalpaM laghIyasaH / / 1 / / 1 svApUrvArthavyavasAyAtmaka jJAnaM pramANam / 5 iMdriyAnindriyanimittaM dezata: sAMvyavahAri2 hitAhitaprAptiparihArasamarthaM hi pramANaM tato kam / jJAnameva tat / 6 nAloko kAraNaM paricchedyatvAttamovat / 3 tanizcayAtmakaM samAropaviruddhatvAdanumAna- | 7 tadanvayavyatirekAnuvidhAnAbhAvAcca kezovat / NDukajJAna vanaktaJcarajJAnavaJca / 4 anizcito'pUrvArthaH / 8 atajanyamapi tatprakAzakaM pradIpavat / 5 dRSTo'pi samAropAttAdRk / 6 svAvaraNakSayopazamalakSaNayogyatayA hi 6 svonmukhatayA pratibhAsanaM svasya vyavasAyaH / pratiniyatamartha vyavasthApayati / 7 arthasyeva tdunmkhtyaa| | 10 kAraNasya ca paricchadyatve karaNadinA vyabhi8 ghaTamahamAtmanA vedima / caarH| 6 karmavatkartRkaraNa kriyA prtiiteH| . 11 sAmagrI vizeSavizleSitAkhilAvaraNa matIndri10 zabdAnuccAraNe'pi svasyAnubhavanamarthavat / / yamazeSato mukhyam / 11 ko vA tatpratibhAsinamartha madhyakSa micchaM- | 12 sAvaratvekaraNajanyatve ca pratibandhastadeva tathA necchet / sambhavAt / 12 pradIpavat / tRtIyaH paricchedaH 13 tatprAmANyaM svataH paratazca / 1 parokSamitarat / dvitIyaH paricchedaH 2 pratyakSAdinimittaM . smRtipratyabhijJAna 1 tad dvdhaa| / tarkAnumAnAgamabhedam / 2 pratyakSatarabhedAt / 3 saMskArobodhanibandhanA tadityAkArA 3 vizadaM pratyakSam / smRtiH / 4 pratItyantarAvyavadhAnena vizeSavattayA vA / 4 sa devadatto yathA / pratibhAsanaM vaizadyam / | 5 darzanasmaraNakAraNakaM saGkalanaM pratyabhijJA

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643 parIkSAmukhasUtra nam / tadevedaM tatsadRzaM tadvilakSaNaM tatprati- | 26 asti sarvajJo nAsti kharaviSANam / / yogiityaadi| 30 pramANobhayasiddha tu saadhydhrmvishisstttaa| 6 yathA sa evAyaM devadattaH / | 31 agnimAnayaM dezaH pariNAmI zabda iti 7 gosadRzo gvyH| ythaa| 8 go vilakSaNo mahiSaH / 32 vyAptau tu sAdhyaM dharma eva / 6 idamasmAdram / 33 anyathA tadaghaTanAt / 10 vRksso'ymityaadi| 34 sAdhyadharmAdhArasandehApanodAya gamyamAna11 upalambhAnupalambhanimittaM vyAptijJAna syApi pakSasya vacanam / muuhH| 35 sAdhyamiriNa sAdhanadharmAvabodhanAya pakSa12 idamasminsatyeva bhavatyasati na bhavatyeveti dharmopasaMhAravat / c| 36 ko vA tridhA hetumuktvA samarthayamAno na 13 yathA'gnAveva dhUmastadabhAve na bhavatyeveti ca / pakSayati / 14 sAdhanAtsAdhyavijJAna manumAnam / 37 etadvayamevAnumAnAGganodAharaNam / 15 sAdhyAbinAbhAvitvena nizcito hetuH| |38 na hi tatsAdhyapratipatyaGga tatra yathokta heto 16 sahakramabhAvaniyamo'vinAbhAvaH / reva vyaapaaraat| 17 sahacAriNoyApyavyApakayozca sahabhAvaH / | 39 tadabinAbhAvanizcayAyaM vA vipakSe bAdhakAdeva 18 pUrvottaracAriNoH kAryakAraNayozca krama- ttsiddheH| bhaavH| | 40 vyaktirUpaMca nidarzanaM sAmAnyena tu vyAptista16 tttinirnnyH| zrApitadvipratipattAvanavasthAnaM syAt dRSTA20 iSTamavAdhitamasiddha sAdhyam / ntAntarApekSaNAt / 21 sandigdhaviparyastAvyutpannAnAM sAdhyatvaM yathA-| 41 nApi vyAptismaraNArtha tathAvidhahetuprayogAsyAditya siddhapadam / deva ttsmRteH| 22 aniSTAdhyakSAdivAdhitayoH sAdhyatvaM mAbhU- ! 42 tatparamabhidhIyamAnaM sAdhyadharmaNi sAdhyasAdhane ditISThAvAdhitavacanam / sandehayati / 23 na cAsiddhavadiSTa prativAdinaH / | 43 kuto'nyathopanayanigamane / 24 pratyAyanAya hIcchA vaktureva / 44 na ca te tadaGga sAdhyamiNi hetusAdhyayorva25 sAdhyaM dharmaH kvacittadviziSTo vA dharmI / | canAdevAsaMzayAt / / 26 pakSa iti yAvat / 45 samarthanaM vA varaM heturUpa manumAnAvayavovA'stu 27 prasiddho dhrmii| sAdhye tadupayogAt / 28 vikalpasiddha tasminsattetare sAdhye / |46 bAlavyutpatyarthaM tat trayopagame zAstra evAsI

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644 prameyakamalamArtaNDe navAde'nupayogAt / yathA bandhyAstanandhayaH kRtakazcAyaM tasmAt 47 dRSTAntodvadhA anvayavyatireka bhedAt / prinnaamii| 48 sAdhyavyAptaM sAdhanaM yatra pradarya te so'nvaya- 66 prastyatra dehini buddhi AhArAdeH / dRSTAntaH / 6. astyatracchAyA chatrAt / 46 sAdhyAbhAve sAdhanAbhAvo yatra kathyate sa | 68 udeSyati zakaTaM kRttikodayAt vyatirekadRSTAntaH / 66 udagAd bharaNiH prAk tata eva / 50 heturUpasaMhAra upanayaH / 70 prastyatra mAtaliGga rUpaM rasAta / 51 pratijJAyAstu nigamanam / 71 viruddha tadapalabdhi: pratiSedhe tthaa| 52 tadanumAna dvdhaa| 72 nAstya zItasparza auSNyAt / 53 svArthaparArthabhedAt / 73 nAstyatra zItasparzo dhUmAt / 54 svArthamuktalakSaNam / 74 nAsmin zarIriNi sukhamasti hRdayazalyAt / 55 parAthaM tu tadarthaparAmarzavacanAjjAtam / 75 nodeSyati muhUrtAnte zakaTaM revatyudayAt / 56 tadvacanamapi totutvAt / 76 nodagAdbharaNimuhUrtAtpUrva puSyodayAt / 57 sa hetu dvedhopalabdhyAnupalabdhibhedAt / | 77 nAstyatra bhitto parabhAgAbhAvo'rvAgbhAgadarza58 upalabdhividhipratiSedhayoranupalabdhizca / nAt / 59 aviruddhopalabdhirvidhau SoDhA vyApyakArya 78 aviruddhAnupalabdhiH pratiSedhe saptadhA svabhAvakAraNapUrvottarasahacarabhedAt / vyApakakAryakAraNapUrvottarasahacarAnupalambha6. rasAdeka sAmagrayanumAnena rUpAnumAnamiccha- bhedAt / dbhiriSTameva kiJcitkAraNaM heturyatra sAma- 7. nAstyatra bhUtale ghaTo'nupalabdheH / .pratibandhakAraNAntarAvaikalye / 80 nAstyatra zizapA vRkSAnupalabdheH / 61 na ca pUrvottaracAriNostAdAtmyaM tadutpattirvA 81 nAstyatrApratibaddhasAmo'gni-- mAnupa labdhaH / kAlavyavadhAne tadanuphalabdheH / 82 nAstyatra dhUmo'nagneH / 62 bhAvyatItayorma raNajAgradvodhayorapi nAriSTo / 83 na bhaviSyati muhUrtAnte zakaTa kRttikodabodhau pratihetutvam / dayAnupalabdheH / 63 tad vyApArAzritaM hi tadbhAvabhAvitvam / |84 nodagAdabharaNimuhUrtAtprAk tata eva / 64 sahacAriNorapi parasparaparihAreNAvasthAnA- 85 nAstyatra samatulAyAmunnAmo naamaanuplbdheH| tsahotpAdAcca / |86 viruddhAnupalabdhividhau tredhA viruddhakArya65 pariNAmI zabdaH kRtakatvAt ya evaM sa evaM kAraNasvabhAvAnupalabdhibhedAt / / dRSTo yathA ghaTa: kRtakazcAyaM tasmAt pari- | 87 yathA'sminprANini vyAdhivizeSo'stiNAmI yastu na pariNAmI sa na kRtako dRSTo / nirAmayaceSTAnupalabdheH / /

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parIkSAmukhasUtra 645 88 astyatra dehini du:khamiSTa saMyogAbhAvAt / / 5 parAparavivarttavyApi dravya mUrkhatA mRdiva86 anekAntAtmaka vastvekAntasvarUpAnupa- sthAsAdiSu / labdheH / 6 vizeSazca / 90 paramparAyA sambhavatsAdhanamAtraivAntarbhAva- 7 paryAyavyatirekabhedAt / nIyam / 8 ekasmindravye kramabhAvinaH pariNAmAH paryAyA 61 abhUdatra cakre zivakaH sthAsAt / AtmAni harSa viSAdAdivat / 12 kAryakAryamaviruddha kAryopalabdhau / 6 arthAntaragato visadRzapariNAmo vyatireko 63 nAstyatra guhAyAM mRgakrIDanaM mRgArisaMzabda gomahiSAdivat / nAt kAraNa viruddha kArya viruddhakAryopalabdhau paMcamaH paricchedaH ythaa| 1 ajJAnanivRttihAnopAdAnopekSAzca phalam / 64 vyutpannaprayogastu tathopapattyA'nyathAnupa 2 pramANAdabhinna bhinna ca / 3 yaH pramimIte sa eva nivRttAjJAno jahAtyApattyaiva vaa| datta upekSate ceti prtiiteH| 65 agnimAnayaM dezastathaiva dhuumktvoppttdhuumvttvaanythaanuppttaa| SaSThaH paricchedaH 66 hetuprayogo hi yathAvyApti grahaNaM vidhIyate | 1 tato'nyattadAbhAsam / 2 asvasaMvidita gRhItArthadarzanasaMzayAdayaH pramAsA ca tAvanmAtreNa vyutpanna ravadhAryate / gaabhaasaaH| 67 tAvatA ca saadhysiddhiH|| 3 svaviSayopadarzakatvAbhAvAt / 68 tena pakSastadAdhAra sUcanAyoktaH / 4 puruSAntarapUrvArthagacchattRNasparzasthANupuruSAdi 16 prAptavacanAdinibandhanamarthajJAnamAgamaH / jJAnavat / 100 sahajayogyatAsaGkatavazAddhi zabdAdayo 5 cakSUrasayordravye saMyuktasamavAyavacca / vastupratipattihetavaH / 6 pravezadya pratyakSaM tadAbhAsaM bauddhasyAkasmAd101 yathA mervAdayaH santi / dhUmadarzanAd vahni vijJAnavat / caturthaH paricchedaH vaizadya'pi parokSaM tadAbhAsaM mImAMsakasya 1 sAmAnya vizeSAtmA tadartho viSayaH / karaNajJAnavat / 8 atasmistaditi jJAnaM smaraNabhAsam, jina2 anuvRttavyAvRttapratyayagocaratvAtpUrvottarAkA datte sa devadatto ythaa| raparihArAvApti sthitilakSaNapariNAmenA 6 sadRze tadevedaM tasminneva tenasadRzaM yamalakarthakriyopapattezca / vadityAdipratyabhijJAnAbhAsam / 3 sAmAnyaM dvadhA, tiryagUqhatAbhedAt / / | 1. asambaddha tajjJAnaM tarkAbhAsam, yAvA~statputraH 4 sadRzapariNAmastiryak. khaNDamuNDAdiSugo- | sa zyAmo yathA / tvavat / 11 idamanumAnAbhAsam /

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68 646 prameyakamalamArtaNDe 12 tatrAniSTadiH pakSAbhAsaH / | 35 siddha pratyakSAdi vAdhite ca sAdhye heturaki13 aniSTo mImAMsakasyAnityaH zabdaH / nycitkrH| 14 siddhaH zrAvaNaH zabdaH / 26 siddhaH zrAvaNaH zabdaH zabdatvAt / 15 bAdhitaH pratyakSAnumAnAgamalokasvavacanaiH / 27 kiJcidakaraNAt / 16 anuSNo'gni vyatvAjalavat / gnidravyatvAdityAdau kizci17 apariNAmI zabdaH kRtakatvAt ghaTavat / skartu mazakyatvAt / 18 pretyAsukhapradodharmaH puruSAzritatvAdadharmavat / 36 lakSaNa evAsI doSovyutpannaprayogasya pakSa 16 zuci narA ziraH kapAlaM prANyaGgatvAcchaGkha doSeNaiva duSTatvAt / zuktivat / 20 mAtA me bandhyA puruSasaMyoge'pya garbhatvAtpra 40 dRSTAntAbhAsA anvye'siddhsaadhysaadhnobhyaaH| siddha bandhyAvat 41 apauruSeyaH zabdo'mUrtatvAdindriyasukhapara21 hetvAbhAsA prasiddhaviruddhAnakAntikA- mANughaTavat / kishcitkraaH| 42 viparItAnvayazca yadapauruSeyaM tadamUrtam / 22 aststtaanishcyo'siddhH| 43 vidyu dAdinA'tiprasaGgAt / 23 avidyamAnasattAkaH pariNAmIzabdazcAkSu- 44 vyatireke'siddha tad vyatirakAH paramANviSatvAt / ndriyasukhAkAzavat / 24 svarUpeNAsattvAt / 45 viparItavyatirekazca yannAmUrta tannApauruSe25 avidyamAnanizcayo mugdhabuddhi pratyagniratra yam / dhUmAt / 46 bAlaprayogAbhAsaH paJcAvayaveSu kiyaddhInatA / 26 tasya bASpAdibhAvena bhUtasaGghAte sandehAt / 47 agnimAnayaM dezo dhUmavattvAt yaditthaM taditthaM 20 sAMkhyaM prati pariNAmI zabdaH kRtatvAt / yathA mahAnasa iti| 28 tenAjJAtatvAt / 48 dhUmavAMzcAyamiti vaa| 26 viparItanizcitA binA bhAvo viruddho'pari- | 46 tasmAdagnimAn dhUmavAMzcAyamiti / NAmI zabdaH kRtakatvAt / 5. spaSTatayA prakRtapratipatterayogAt / 30 vipakSe'pyaviruddhavRttiranaikAntikaH / 51 rAgadvaSamohAkrAntapuruSavacanAjAtamAgamA31 nizcitavRttiranityaH zabdaH prameyatvAt bhAsam / ghaTavat / 52 yathA madyAstIre modakarAzayaH santi dhAvadhvaM 32 AkAze nitye'pyasya nizcayAt / maarnnvkaaH| 33 zaGkitavRttistu nAsti sarvajJo vaktRtvAt / | 53 aGga lyagre hastiyUthazatamAsta iti ca / 34 sarvajJatvena vaktRtvAvirodhAt / | 54 visaMvAdAt /

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parIkSAmukhasUtra 647 55 pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam / / 64 parApekSaNe pariNamitvamanyathA tadabhAvAt / 56 lokAyatikasya pratyakSataH paralokAdiniSedha- | 65 svayamasamarthasyA kArakatvAtpUrvavat / sya parabudhyAdezcAsiddharatadviSatvAt / | 66 phalAbhAsaM pramANAdabhinna bhinnameva vaa| 57 saugatasAMkhyayogaprAbhAkarajaiminIyAnAM pratya- |6. abhede tad vyavahArAnupapatteH / kSAnumAnAgamopamAnArthApatyabhAvaMrekaikAdhi- |68 vyAvRtyA'pi na tatkalpanA phalAntarAvyA kaiAptivat / vRttyA'phalatvaprasaGgAt / 58 anumAnAdestadviSayatve pramANantaratvam / 66 prmaannaavyaavRttyevaaprmaanntvsy| 56 tarkasyevavyAptigocaratve pramANAntaratvam- |7. tasmAdvAstavo bhedaH / apramANasyAvyavasthApakatvAt / | bhede tvaatmaantrvttdnupptteH| 60 pratibhAsabhedasya ca bhedakatvAt / 72 smvaaye'tiprsNgH| 61 viSayAbhAsaH sAmAnya vizeSo dvayaM vA sva- 73 pramANatadAbhAsau duSTatayodbhAvitau parihRtAtantram / parihatadoSau vAdinaH sAdhanatadAbhAsau 62 tathA'pratibhAsanAtkAryAkAraNAcca / prativAdino dUSaNabhUSaNe ca 63 samarthasya karaNesarvadotpattiranapekSatvAt / |74 saMbhavadanyadvicAraNIyam / parIkSAmukhamAdarza heyopAdeyatattvayoH / saMvide mAdRzo bAlaH parIkSAdakSavadvyadhAm // 1 // iti parIkSAmukhasUtraM samAptam /

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katipaya viziSTa zabdoMkI paribhASA anumAna--sAdhanase hone vAle sAdhyake jJAnako anumAna kahate haiM, arthAt kisI eka cihna yA kAryako dekhakara usase saMbaMdhita padArthakA avabodha karAnevAlA jJAna anumAna kahalAtA hai| jaise dUrase parvatapara dhuAM nikalatA dekhA, usa dhueko dekhakara jJAna huA ki "isa parvatapara agni hai, kyoMki dhUma dikhAyI de rahA hai" ityAdi svarUpa vAlA jo jJAna hotA hai vaha anumAna yA anumAna pramANa kahalAtA hai| anumeya-anumAnake dvArA jAnane yogya padArthako anumeya kahate haiM anyathAnupapatti-sAdhyake vinA sAdhanakA nahIM honA, athavA isake vinA yaha kAma nahIM ho sakatA, jaise barasAtake vinA nadI meM bAr3ha nahIM pAnA ityaadi| arthasaMvit-padArtha ke jJAnako arthasaMvita kahate haiN| ahaMpratyaya-"maiM" isa prakArakA apanA anubhava yA jJAna honaa| adRSTa-bhAgya, karma, puNya ityAdi adRSTa zabdake aneka artha haiM, vaizeSika isa pradRSTako prAtmAkA guNa mAnate haiN| agauNa-mukhya yA pradhAnako agauNa kahate haiN| antarvyApti-jisa hetukI sirpha pakSameM vyApti ho vaha antarvyApti vAlA hetu kahalAtA hai| anyonyAzraya-jahAM para do vastu yA dharmokI siddhi eka dUsareke pAzrayase ho vaha anyonyAzraya yA itaretarAzraya doSa kahalAtA hai| azvaviSANa-ghor3eke sIMga ( nahIM hote haiM ) asAdhAraNa anekAntika-"vipakSasapakSAbhyAM vyAvata mAno heturasAdhAraNakAntika." jo sapakSa aura vipakSa donoMse vyAvRtta ho vaha asAdhAraNa anaikAntika nAmA sadoSa hetu hai, yaha hetvAbhAsa yaugane svIkAra kiyA hai / advaita-do yA do prakArake padArthoM kA nahIM honA / anavasthA-mUla kSatikarImAhuranavasthA hi dUSaNam / __ vastvanaMte'pyazaktI ca nAnavasthAvicAryate // 1 // arthAt jo mUla tatvakA hI nAza karatI hai vaha anavasthA kahalAtI hai, kintu jahAM vastu ke anaMtapaneke kAraNa yA buddhike asamarthatAke kAraNa jAnanA na ho sake vahAM anavasthA nahIM mAnI jAtI

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parIkSAmukhasUtra 646 hai / matalaba jahAMpara siddha karane yogya vastu yA dharmako siddha nahIM kara sake aura prAge Age apekSA tathA prazna yA AkAMkSA bar3hatI hI jAya, kahIM para ThaharanA nahIM hove vaha anavasthA nAmA doSa kahA jAtA hai| atIndriyaH-cakSu Adi pAMcoM indriyoM dvArA jo grahaNameM nahIM prAve ve padArtha atIndriya kahalAte haiN| aNumana:-paramANu barAbara choTA mana ( yaha mAnyatA yauga kI hai ) anvayavyApti-jahAM jahAM sAdhana-dhUmAdi hetu haiM vahAM vahAM sAdhya-agni Adika haiM, aisI sAdhya aura sAdhana kI vyApti honaa| anvaya nizcaya-anvayavyAptikA nirNaya honaa| adRzyAnupalaMbha-netra ke agocara padArtha kA nahIM honaa| anuvRtta pratyaya-gau-gau isa prakAra kA sadRza vastuoMmeM samAnatA kA avabodha honaa| artha prAkaTya-padArtha kA pragaTa honA-jAnanA / artha kriyA-vastukA kAryameM pA sakanA, jaise ghaTakI arthakriyA jala dhAraNa hai / anadhigatArthagrAhI-kabhI bhI nahIM jAne huye padArthako jAnanevAlA jJAna / aduSTa kAraNArabdhatva-nirdoSa kAraNoMse utpanna honevAlA jJAna / arthajijJAsA-padArthoM ko jAnanekI icchA honaa| apauruSeya-puruSa dvArA nahIM kiyA huA padArtha / atyaMtAbhAva-eka dravyakA dUsare dravyarUpa kabhI bhI nahIM honA, sarvathA pRthaka rahanA atyaMtAbhAva kahalAtA hai| anAdheya-"prAropayitumazakyaH" jisakA AroparaNa nahIM kiyA jA sakatA use anAdheya kahate haiN| apraheya-"sphoTayitumazakyaH' jisakA sphoTa nahIM kara skte| prAtmaparokSavAda-kartA AtmA aura karaNa jJAna ye donoM sarvathA parokSa rahate haiM kisI bhI jJAna yA pramANa dvArA jAne nahIM jAte haiM, prAtmA jJAnake dvArA anya anya padArthoM ko to jAna letA hai kintu svayaM ko kabhI bhI nahIM jAnatA, aisI mImAMsaka ke do bhedoM meM ( bhATTa aura prabhAkara ) se prabhAkarakI mAnyatA hai| prAtmakhyAti-apanI khyAti [ viparyaya jJAnameM apanA hI AkAra rahatA hai aisA vijJAnAdvaitavAdI kahate haiM / ]

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prameyakamalamArtaNDe . itaretarAbhAva-'svabhAvAd svabhAvAnta ra vyAvRtti:-itaretarAbhAvaH" arthAt eka svabhAva yA guNa, dharma, athavA paryAyakI anyasvabhAvAdi se bhinnatA hai vaha itaretarAbhAva kahalAtA hai| ___ indriyavRtti-cakSu Adi indriyoMkA apane viSayoM kI ora pravRtta honA indriyavRtti hai aura vahI pramANa hai aisA sAMkhya kahate haiM / iSTa prayojana- grathameM kathita viSaya iSTa honA / uttaMbhakamaNi-agniko dIpta karAnevAlA koI ratna vizeSa / kAraka sAkalya-kAraka sAkalya-kartA, karma prAdi kArakoMkI pUrNatA honA kAraka sAkalya kahalAtA hai, naiyAyika jJAnakI utpattimeM sahAyaka jo bhI sAmagrI hai usako kAraka sAkalya kahate haiM aura usIko pramANa mAnate haiN| khara viSANa-gadheke sIMga ( nahIM hote ) khara raTita-gadhekA cillAnA, reMkanA khara raTita kahalAtA hai / khapuSpa-AkAzakA puSpa ( nahIM honA) grAhya-grAhaka-grahaNa karane yogya padArtha grAhya aura grahaNa karanevAlA padArtha grAhaka kahalAtA hai| cakraka doSa-jahAM tIna dharmoMkA siddha honA parasparameM adhIna ho, arthAta eka prasiddha dharma yA vastuse dUsare dharma AdikI siddhi karanA aura usa dUsare prasiddha dharmAdi se tIsare dharma yA vastu kI siddhi karanekA prayAsa karanA, punazca usa tIsare dharmAdi se prathama naMbarake dharma yA vastuko siddha karanA, isa prakAra tInoMkA parasparameM cakkara lagate rahanA, eka kI bhI siddhi nahIM honA cakraka doSa haiN| codanA-sAmaveda Adi cAroM vedoMko codanA kahate haiM / citrAvata-jJAnameM jo aneka AkAra pratibhAsita hote haiM ve hI satya haiM, bAhyameM dikhAyI denevAle aneka AkAra vAle padArtha to mAtra kAlpanika haiM aisA bauddhoMke cAra bhedoMmeM se yogAcAra bauddhakA kahanA hai yahI citrAdvaita kahalAtA hai, citra-nAnA AkArayukta eka advaita rUpa jJAna mAtra tatva hai aura kucha bhI nahIM hai aisA mAnanA citrAtavAda hai| cakSasannikarSavAda-netra padArthoM ko chUkara hI jAnate haiM, sabhI indriyoM ke samAna yaha bhI indriya hai ataH netra bhI padArthakA sparza karake usako jAnate haiM, yaha cakSusannikarSavAda kahalAtA hai, yaha mAnyatA naiyAyikakI hai| jJeya-jJAyaka-jAnane yogya padArtha jJeya kahalAte haiM aura jAnane vAlA AtmA jJAyaka yA jJAtA kahalAtA hai|

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parIkSAmukhasUtra jJAta vyApAra-jJAtAkI kriyAko jJAtRvyApAra kahate haiM / jJAnAMtaravedya jJAnavAda-jJAna svayaM ko nahIM jAnatA usako jAnaneke liye anya jJAnako AvazyakatA rahatI hai, aisI naiyAyikakI mAnyatA hai| tadutpatti-jJAna padArthase utpanna hotA hai aisA bauddha mAnate haiM, tat-padArtha se utpattijJAnako utpatti honA tadutpatti kahalAtI hai / tadAkAra-jJAnakA padArtha ke prAkArako dhAraNa karanA, yaha bhI bauddha mAnyatA hai / tadadhyavasAya-usI padArthako jAnanA jisase ki jJAna utpanna huA hai aura jisake prAkAra ko dhAraNa kiye hue hai, yaha tadadhyavasAya kahalAtA hai, yaha saba bauddha mAnyatA hai / tAdAtmya saMbaMdha-dravyoMkA apane guNoM ke sAtha anAdise jo milanA hai-svataH hI usa rUpa rahanA, evaM paryAyake sAtha maryAdita kAlake liye abheda rUpase rahanA hai aise abhinna saMbaMdhako tAdAtmya saMbaMdha kahate haiM / ( arthAta vastumeM guNa svataH hI pahalese rahate haiM aisA jainakA akhaMDa siddhAMta hai / vastu prathama kSaNameM guNa rahita hotI hai aura dvitIya kSaNameM samavAya se usameM guNa Ate haiM aisA naiyAyika vaizeSika mAnate haiM, jaina aisA nahIM mAnate haiM / tathopapatti-sAdhyake honepara sAdhanakA honA / usa tarahase honA yA usaprakArakI bAta ghaTita honA bhI tathopapatti kahalAtI hai| dIrghazaSkulI bhakSaNa-bar3I tathA kar3I kacaur3IkA khaanaa| dvicandra vedana-eka hI candrameM do candrakA pratibhAsa honA / dvaMta-do yA do prakArakI vastuoMkA honA / dhArAvAhika jJAna-eka hI vastukA eka sarIkhA jJAna lagAtAra hote rahanA, jaise yaha ghaTa hai, yaha ghaTa hai, isa prakAra eka padArthakA ullekha karanevAlA jJAna / nirvikalpa pratyakSa-nAma, jAti prAdike nizcayase rahita jo jJAna hai vahI pratyakSa pramANa hai aisA bauddha kahate haiN| niSedhu-amuka vastu nahIM hai isaprakAra niSedha karanevAlA jJAna / niSedhyAdhAra-niSedha karane yogya ghaTa paTa Adi padArtha haiM unakA jo AdhAra ho use niSedhyAdhAra kahate haiN| pramANa-apaneko aura parako nirNaya rUpase jAnane vAle jJAnako pramANa kahate haiM, athavA samyagjJAnako pramANa kahate haiN| pratyakSa pramANa-vizada-spaSTa jJAnako pratyakSa pramANa kahate haiM / parokSa pramANa-praspaSTa jJAna /

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652 prameyakamalamArtaNDe pramANa saMplava--"ekasmin vastuni bahUnAM pramANAnAM pravRttiH pramANa saMplava:' arthAta eka hI viSayameM aneka jJAnoMkI jAnaneke liye pravRtti honA pramANa saMplava kahalAtA hai| prameya-pramANake dvArA jAnane yogya padArtha / pramAtA--jAnanevAlA AtmA / pramiti-pratibhAsa yA jaannaa| prasaMga sAdhana-"pareSTayA'niSTApAdanaM prasaMga sAdhanaM" arthAt anya vAdI dvArA iSTa pakSameM unhIM ke liye aniSTakA prasaMga upasthita karanA prasaMga sAdhana kahalAtA hai| pradhAna yA prakRti -sAMkhya dvArA mAnya eka tatva, jo ki acetana hai, isIke indriyAdi 24 bheda haiN| puruSa-sAMkhyakA 25 vAM tatva, yaha cetana hai isa cetana tatvako sAMkhya akartA evaM jJAna zUnya mAnate haiN| pratyAsatti-nikaTatA ko pratyAsatti yA pratyAsanna kahate haiN| pratipAdya-pratipAdaka - samajhAne yogya viSaya athavA jisako samajhAyA jAtA hai una padArtha yA ziSyAdiko pratipAdya kahate haiM, tathA samajhAne vAlA vyakti-guru Adika yA unake vacana pratipAdaka kahalAte haiN| paryudAsa---"paryudAsaH sadRk grAhI" paryu dAsa nAmakA abhAva usako kahate haiM jo eka kA prabhAva batAte hue bhI sAtha hI anya sadRza vastukA astitva siddha kara rahA ho| prasajya-"prasajyastu niSedhakRt" sarvathA abhAva yA tucchAbhAvako prasajya prabhAva kahate haiN| parokSajJAna vAda-jJAna sarvathA parokSa rahatA hai arthAta svayaM yA anya jJAna ke dvArA bilakula hI jAnane meM nahIM A sakatA aisA mImAMsaka mAnate haiM ataH ye parokSajJAnavAdI yA jJAnaparokSavAdI kahalAte haiN| pratibaMdhaka mariNa-agnike dAhaka zaktiko rokanevAlA ratna vizeSa / pratiyogI-bhUtala meM ( AdimeM ) sthita koI vastu vizeSa jisako pahale usa sthAna para dekhA hai| pramANa paMcakAmAva-pratyakSa, anumAna, arthApatti, upamA aura pAgama ina pAMca pramANoMko mImAMsaka vidhi-yAnI astitva sAdhaka mAnate haiM ina kA abhAva pramANa paMcakAbhAva kahA jAtA hai| __ prAgabhAva-jisake prabhAva honepara niyamase kArya kI utpatti ho "yadabhAve niyamataH kAryasyotpattiH saH prAgabhAvaH" prAganaMtara pariNAma viziSTa mRd dravyam / / arthAt miTTI AdimeM ghaTAdi kAryakA prabhAva rahanA, prAga pahale abhAvarUpa rahanA prAgabhAva hai / jaise ghaTa ke pUrva sthAsa Adi rUpa miTTI kA rahanA hai vaha ghaTakA prAgabhAva kahalAtA hai|

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- parIkSAmukhasUtra 653 pradhvaMsAbhAvaH-"yad bhAve niyamata: kAryasyavipattiH sa pradhvaMsaH, mRd dravyAnaMtarottara pariNAmaH" jisake honepara niyamase kAryakA nAza hotA hai vaha pradhvaMsa kahalAtA hai, jaise ghaTa rUpa kAryakA nAza karake kapAla banatA hai, miTTI rUpa dravyakA anaMtara pariNAma ghaTa thA usa ghaTakA uttara pariNAma kapAla hai, yaha ghaTa kAryakA pradhvaMsa hai| brahmAdvaita-vizvake saMmpUrNa padArtha eka brahma svarUpa haiM, anya kucha bhI nahIM hai, jo kucha ghaTa, jIva Adi padArtha dikhAI dete haiM ve saba brahma kI hI vivarta haiM aisA brahmAdvaitavAdI kI mAnyatA hai / bAdhAviraha-bAdhA kA nahIM honaa| bahirvyApti-jisa hetukI pakSa aura sapakSa donoM meM vyApti ho vaha bahirvyAptika hetu kahalAtA hai| bhUyodarzana-kisI vastukA bAra bAra dekhA huA yA jAnA huA honA / bhUtacaitanyavAda-pRthvI, jala, agni aura vAyu ina cAra padArthoMse prAtmA yA caitanya utpanna hotA hai aisA cArvAkakA kahanA hai, isIke matako bhUtacaitanyavAda kahate haiM / yogaja dharma-prANAyAma, dhyAnAdike abhyAsase prAtmAmeM jJAnAdi guNoMkA atizaya honaa| yugapata vRtti-eka sAtha honA yA rahanA / yugapajjJAnAnutpatti-eka sAtha aneka jJAnoMkA nahIM honaa| rajata pratyaya-cAMdIkA pratibhAsa honaa| liMga-hetuko liMga kahate haiM cihna ko bhI liMga kahate haiN| liMgI-anumAnako liMgI kahate haiM, jisameM cihna ho vaha padArtha liMgI kahalAtA hai| laghuvRtti-zIghratAse honaa| vivarta-paryAyako vivarta kahate haiN| vyaMgyavyaJjaka-pragaTa karane yogya padArtha vyaMgya kahalAte haiM, aura pragaTa karanevAlA vyaJjaka kahalAtA hai| vyApya-vyApaka-vyApakaM tadataniSTha vyApyaM taniSTha meva ca" arthAta jo usa vivakSita vastumeM hai aura anyatra bhI hai vaha vyApaka kahalAtA hai, aura jo usI eka vivakSita meM hI hai vaha vyApya kahA jAtA hai, jaise vRkSa yaha vyApaka hai aura nIma, prAma Adi vyApya haiM / vAcya-vAcaka-padArtha vAcya haiM aura zabda vAcaka kahalAte haiM, ina padArtha aura zabdoM kA jo saMbaMdha hai use vAcca vAcaka saMbaMdha kahate haiM /

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prameyakamalamArtaNDe viSayAkAra dhAritva-ghaTa Adi padArtha jJAnake viSaya kahalAte haiM, unake prAkAroMko jJAna apane meM dhAraNa karatA hai aisA bauddha mAnate haiM, isIko viSayAkAra dhAritva kahate haiN| vyavasAya-jJAnameM vastukA nizcAyakapanA honA vyavasAya kahalAtA hai / vyatirikta-pRthaka yA bhinna / vyatireka vyApti-jahAM jahAM agni Adi sAdhya nahIM haiM vahAM vahAM dhUma Adi sAdhana bhI nahIM haiM, isaprakAra sAdhyake abhAvameM sAdhanake abhAvakA avinAbhAva honA yA dikhalAnA vyatireka vyApti kahalAtI hai| vyatireka nizcaya- vyatireka vyAptikA nizcaya yA nirNaya honaa| vizada vikalpa-"yaha ghaTa hai" ityAdi rUpase spaSTa nizcaya honaa| vidhAtR-"yaha vastu maujUda hai" isa prakAra astirUpa vastukA jo jJAna hotA hai usa jJAnako vidhAtR yA vidhAyaka jJAna kahate haiN| vijJAnAdvaitavAda-jagatake saMpUrNa padArtha jJAnarUpa hI haiM, jJAnako chor3akara dUsarA koI bhI padArtha nahIM hai aisA bauddha kahate haiM, isIko vijJAnAdvaitavAda kahate haiN| zUnyAvata--cetana acetana koI bhI padArtha nahIM hai saba zUnyasvarUpa hai bauddhakA eka bheda mAdhyamikakA kahanA hai, isIko zUnyAvata kahate haiN| zabdAdvaita-saMpUrNa padArtha tathA unakA jJAna zabdamaya hai, zabdabrahmase nirmita hai, zabdako chor3akara anya kucha bhI nahIM hai aisA bhartRhari Adi paravAdIkA kahanA hai / zakyAnuSThAna - granthameM jisakA pratipAdana kiyA jAyagA usakA samajhanA tathA AcaraNameM lAnA zakya hai aisA batAnA zakyAnuSThAna kahalAtA hai| samavAya-vaizeSika chaha padArtha mAnate haiM una chaha padArthoM meM samavAya eka padArtha hai| samavAya saMbaMdha-dravyakA apane guNoM ke sAtha jo saMbaMdha hai vaha samavAya saMbaMdha hai. dravyoM ko guNoM se pRthaka nahIM hone denA usakA kAma hai dravyoMkI utpatti prathama kSaNameM nirguNa huA karatI hai aura dvitIya kSaNameM usameM samavAya nAmA padArtha guNoMko saMbaMdhita kara detA hai aisI vaizeSikakI mAnyatA hai| samavAyI - AtmA Adi dravya, jinameM samavAya Akara guNoMko jor3a detA hai ve dravya samavAyI kahe jAte haiN| samaveta-dravyoM meM jo guNa jor3e gaye haiM ve guNa samaveta kahalAte haiN| saMyoga-saMbaMdha-do padArthoMkA yA dravyoMkA milnaa| saMbaMdhAbhidheya--granthameM varNana karane yogya jo viSaya haiM unakA saMbaMdha batalAnA.

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parIkSAmukha sUtra 655 sannikarSa - padArtha ke chUneko sannikarSa kahate haiM, cakSu Adi sabhI indriyAM padArthoM ko chUkara jJAna karAtI haiM aisA vaizeSikakA kahanA hai / indriyoM dvArA padArthoMkA jo chUnA hai vaha sannikarSa hai aura vahI pramANa hai aisA vaizeSikake pramANakA lakSaNa hai / saMvAda pratyaya - apane pUrvavartI jJAnakA samarthana karanevAlA jJAna / smRtipramoSa - smRtikA nahIM honA, naSTa honA smRti pramoSa hai, prabhAkara ( mImAMsaka ) viparyaya jJAnako smRti pramoSa rUpa mAnate haiM / sAkAra jJAnavAda - jJAna padArthake AkAra hotA hai, jo sAkAra jJAna hai vahI pramANabhUta hai aisA bauddha kahate haiM / savyetara goviSAraNa - gAyake dAMye bAMye sIMga / hetu - sAdhya ke sAtha jisakA avinAbhAvI saMbaMdha hai usako hetu kahate haiM / hetvAbhAsa - jisakA sAdhya ke sAtha avinAbhAvI saMbaMdha nahIM hai vaha hetvAbhAsa hai, usake prasiddha, viruddha pranaikAntika, aura znakiJcitkara aise cAra bheda haiM /

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bhAratIya darzanoMkA ati saMkSipta paricaya jaina darzana jaina darzana meM sAta tatva mAne haiM-jIva, ajIva, prAsrava, baMdha, saMvara, nirjarA aura mokSa / jisameM caitanya pAyA jAtA hai vaha jIva hai, cetanatAse rahita ajIva hai (isake pAMca bheda haiM-pudgala, dharma, adharma, aAkAza, kAla ) jIvake vikArI bhAvoMse karmokA jIvake pradezoM meM pAnA prAsrava hai, una karmoMkA jIva pradezoMke sAtha viziSTa prakArase nizcita avadhi taka saMbaddha honA baMdha kahalAtA hai, pariNAma vizeSadvArA una karmoMkA AnA ruka jAnA saMvara hai / pUrva saMcita karmoMkA kucha kucha jhaDa jAnA nirjarA hai aura saMpUrNa karmokA jIvase pRthaka honA mokSa kahalAtA hai| jIva, pudgala, dharma, adharma, AkAza, aura kAla isaprakAra chaha mUlabhUta dravya haiM / uparyukta sAtatatvoMmeM ina chaha dravyoM kA aMtarbhAva kareM to jIva tatvameM jIva dravya aura ajIva tatvameM pudgala, dharma, adharma AkAza aura kAla aMtanihita hote haiM, Asrava, baMdha, saMvara, nirjarA aura mokSa ye pAMca tatva jIva aura ajIva svarUpa pudagala maya jar3a tatva jo karma hai ina donoMke sayoga se banate haiN| cetanA svarUpa jIva dravya hai, pudgala arthAt dRzyamAna jar3a dravya / dharma dravya-jIva aura pudgalake gamana zaktikA sahAyaka amUrta dravya / adharma dravya-jIva aura padagalake sthiti kA hetu / sampUrNa dravyoMkA avagAhana karAnevAlA aAkAza hai aura dina, rAta, varSa prAdi samayoMkA nimitta bhUta amUrta kAla dravya hai| pramANa saMkhyA-mukhya do pramANa haiM pratyakSa aura parokSa, donoM pramANa jJAna svarUpa hI hai, grAtmAke jisa jJAnameM vizadapanA [ spaSTatA ] pAyA jAtA hai vaha pratyakSa pramANa hai / avizadapanA / aspaSTatA ] jisameM pAyA jAtA hai vaha parokSa pramANa hai / isake smRti, pratyabhijJAnAdi bheda haiM / __ina pramANoMmeM prAmANya [ satyatA ] abhyastadazAmeM svataH anabhyastadazA meM parase prAyA karatI hai| jagata meM yAvanmAtra kArya hote haiM unake pramukha do kAraNa haiM, nimitta aura upAdAna, jo kAryotpatti meM sahAyaka ho vaha nimitta kAraNa hai aura jo svayaM kArya rUpa pariName vaha upAdAna kAraNa hai jaise ghaTa rUpa kArya kA nimitta kAraNa kuMbhakAra, cakra Adi hai aura upAdAna kAraNa miTTI hai| kAraNa se kArya kathaMcit bhinna hai, aura kathaMcita abhinna bhI hai| pratyeka tatva yA dravya athavA padArtha aneka aneka [ anaMta ] guNa dharmoko liye hue haiM aura ina guNa dharmoMkA vivakSAnusAra

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bhAratIya darzanoM kA saMkSipta paricaya 657 pratipAdana hotA hai isIko anekAnta syAdvAda kahate haiM, vastu svayaM apane nijI svaparUpase aneka guNadharma yukta pAyI jAtI hai, usakA prakAzana syAdvAda ( kathaMcitatrAda ) karatA hai / bahuta se vidvAna anekAnta aura syAdvAdakA artha na samajhakara inako viparIta rUpase mAnate haiM, arthAt vastuke aneka guraNa dharmoMko nijI na mAnanA tathA syAdvAda ko zAyada zabda se pukAranA, kintu yaha galata hai. syAdvAdakA artha zAyada yA saMzayavAda nahIM hai, apitu kisI nizcita eka dRSTikoNa se ( jo ki usa vivakSita vastumeM saMbhAvita ho / vastu usa rUpa hai aura anya dRSTikoNa se anya svarUpa hai, syAdvAda kAnta kA yahAM vivecana kare to bahuta vistAra hogA, jijJAsutroMko tattvArthavArttika, zlokavArttika prAdimUla grantha yA syAdvAda anekAnta nAmake lekha, nibaMdha, TrokTa dekhane cAhiye / sRSTi - yaha saMpUrNa vizva ( jagata ) anAdi nidhana hai arthAt isakI prAdi nahIM hai aura aMta bhI nahIM hai, svayaM zAzvata isI rUpa pariNamita hai, samayAnusAra pariNamana vicitra 2 hotA rahatA hai, jagata racanA yA parivartanake liye Izvara kI jarUrata nahIM hai / ye vizvake pUrvokta pudgala - jar3a tatvake do bheda haiM, aNu yA paramANu aura skaMdha dRzyamAna, jitane bhara bhI padArtha haiM saba pudgala skaMdha svarUpa haiM, cetana jIva evaM dharmAdi dravya amUrta - zradRzya padArtha haiM / paramANu use kahate haiM jisakA kisI prakAra se bhI vibhAjana na ho, sabase aMtima hissA jisakA aba hissA ho nahIM sakatA, yaha paramANu netra gamya evaM sUkSmadarzI durbIna gamya bhI nahIM hai / snigdhatA evaM rUkSatA dharma ke kAraNa paramANutroM kA paraspara saMbaMdha hotA hai inhIMko skaMdha kahate haiM / jaina darzana meM sabakA kartA hartA Izvara nahIM hai, svayaM pratyeka jIva apane apane karmoMkA nirmAtA evaM harttA hai, Izvara bhagavAna yA prApta kRtakRtya, jJAnamaya, ho cuke haiM unheM jIvake bhAgya yA sRSTi se koI prayojana nahIM hai / mukti mArga - samyagdarzana, samyagjJAna aura samyak cAritra svarUpa mukti kA mArga hai, samIcIna tattvoMkA zraddhAna honA samyagdarzana hai, mokSake prayojanabhUta tattvoMkA samIcIna jJAna honA samyagjJAna hai, pApAcaraNa ke sAtha sAtha saMpUrNa mana vacana Adi kI kriyAkA nirodha karanA samyakcAritra hai, athavA prAraMbhadazA meM azubha yA pApArUpa kriyA kA ( hiMsA, jhUTha AdikA evaM tIvra rAga dveSakA ) tyAga karanA samyak cAritra hai / ina tInoMko ratnatraya kahate haiM, inase jIvake vikArake kAraNa jo karma hai usakA AnA evaM ba~dhanA ruka jAtA hai / mukti- jIvakA saMpUrNa karma aura vikArI bhAvoMse mukta honA mukti kahalAtI hai, isIko mokSa, nirvANa Adi nAmoMse pukArate haiM / muktimeM arthAt AtmAke mukta avasthA ho jAnepara vaha zuddha buddha, jJAtA draSTA paramAnaMdamaya rahatA hai, sadA isI rUpa rahatA hai, kabhI bhI punaH karma yukta nahIM hotA / anaMtadarzana, anaMtajJAna, anaMtasukha aura anaMtavIrya se yukta AtmAkA avasthAna honA, sarvadA nirAkula honA hI mukti hai /

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prameyakamalamArttaNDe - jaina darzana meM - jagata ke viSayameM, grAtmA ke viSaya meM, karma yA bhAgyake viSaya meM arthAt puNya pApa ke viSaya meM bahuta bahuta adhika sUkSmase sUkSma vivecana pAyA jAtA hai, ina jagata Adike viSayameM jitanA gahana, sUkSma, aura vistRta kathana jaina granthoMmeM hai utanA anyatra aMzamAtra bhI dikhAyI nahIM detA / yadi jagat yA sRSTi arthAt vizvake viSaya meM adhyayana karanA hove to trilokasAra, tattvArthasUtra, loka vibhAga Adi grantha paThanIya haiM / AtmA viSayaka adhyayana meM paramAtmaprakAza, pravacanasAra samayasArAdi grantha upayukta haiM / karma-puNya pApa AdikA gahana gaMbhIra vivecana karmakAMDa (gommaTasAra ) paMcasaMgraha Adi aneka granthoM meM pAyA jAtA hai / vizva ke saMpUrNa vyavahAra saMbaMdha meM evaM adhyAtmasaMbaMdha meM arthAt laukika jIvana evaM dhArmika jovanakA karaNIya kRtyoMkA isa darzana meM pUrNa evaM khoja pUrNa kathana pAyA jAtA hai / astu / 658 bauddha darzana yaha darzana kSaNikavAda nAma se bhI kahA jA sakatA hai kyoMki pratikSaraNa pratyeka padArtha samUla cUla naSTa hokara sarvathA nayA hI utpanna hotA hai aisA bauddha ne mAnA hai / inake cAra bheda haiM / vaibhASika, sautrAntika, yogAcAra aura mAdhyamika / vaibhASika bAhya aura abhyaMtara donoM hI ( dRzya jar3a padArtha aura cetana AtmA ) padArtha pratyakSa jJAna gamya haiM, vAstavika haiN| aisA mAnatA hai / sautrAntika bAhya padArthoM ko mAtra anumAna - gamya mAnatA hai / yogAcAra to bAhya padArtha kI sattA hI svIkAra nahIM karatA / mAtra vijJAna tattva ko satya mAnatA hai ataH ise vijJAnAdvaM tavAdI kahate haiM / mAdhyamika bahiraMga padArtha mAnatA hai aura na antaraMga padArtha ko hI / sarvathA zUnya mAtra tattva hai aisA mAnatA hai / ina sabhI ke yahA~ kSaNabhaMgavAda hai / bauddha ne do tattva mAne haiM / eka svalakSaNa aura dUsarA sAmAnya lakSaNa / sajAtIya aura vijAtIya paramANutroM se saMbaddha, pratikSaNa vinAzazIla aise jo niraMza paramANu haiM unhI ko svalakSaNa kahate haiM, athavA deza, kAla aura AkAra se niyata vastu kA jo svarUpa hai - prasAdhAraNatA hai vaha svalakSaraNa kahalAtA hai / sAmAnya - eka kalpanAtmaka vastu hai / sAmAnya ho cAhe sadRza ho, donoM hI vAstavika padArtha nahIM hai| pramANa - pravisaMvAdaka jJAna ko pramANa kahate haiM usake do bheda haiM arthAt bauddha pramAraNa kI saMkhyA do mAnate haiM, pratyakSa aura anumAna | kalpanA rahita ( nizcaya rahita ) prabhrAnta aise jJAna ko pratyakSa pramANa kahate haiM / aura vyAptijJAna se sambandhita kisI dharma ke jJAna se kisI dharmI ke viSaya jo parokSa jJAna hotA hai vaha anumAna pramANa kahalAtA hai / pramANa cAhe pratyakSa ho cAhe anumAna ho sabhI sAkAra rUpa jJAna hai / jJAna ghaTa Adi vastuse utpanna hotA hai usI ke AkAra ko dhAraNa karatA hai aura usI ko jAnatA hai| isI ko " tadutpatti, tadAkAra, tadadhyavasAya" aisA kahate haiM /

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bhAratIya darzanoM kA saMkSipta paricaya 656 prAmANya ( pramANa kA phala ) pramANa rUpa hI hai / cAra Arya satya duHkha, samudaya, nirodha aura mArga inakA bodha honA cAhiye / tathA pA~ca skaMdha - rUpaskaMdha, vedanAskaMdha, saMjJAskaMdha, saMskAraskaMdha aura vijJAnaskaMdha inakI jAnakArI bhI honI cAhiye, kyoMki inake jJAna se mukti kA mArga milatA hai / mukti ke viSaya meM bauddha kI vicitra mAnyatA hai, citta arthAt AtmA kA nirodha honA mukti hai / dIpaka bujha jAne para kisI dizA vidizA meM nahIM jAkara mAtra samApta ho jAtA hai usI prakAra AtmA kA astitva samApta honA mukti hai / " pradIpa nirvAraNa vadAtma nirvAraNam" naiyAyikAdi ne to mAtra AtmA ke guNa jJAna AdikA prabhAva mukti meM svIkAra kiyA hai kintu bauddha ne mUla jo Atma dravya hai usakA hI prabhAva mukti meM mAnA hai unakI mAnyatA hai ki padArtha cAhe jar3a ho cAhe cetana pratikSaNa naye-naye utpanna hote haiM pUrva cetana nayI saMtAna ko paidA karate hue naSTa ho jAtA hai jaba taka isa taraha se saMtAna paramparA calatI hai taba taka saMsAra aura jahA~ vaha ruka jAtI hai vahIM nirvANa ho jAtA hai| sRSTi ke viSaya meM bauddha loga mauna haiN| buddha se kisI ziSya ne isa jagata ke viSaya meM prazna kiyA to unhoMne kahA thA ki sRSTi kaba banI ? kisane banAyI ? anAdi kI hai kyA ? ityAdi prazna to bekAra hI haiM ? jIvoM kA kleza, duHkha se kaise chuTakArA ho isa viSaya meM socanA cAhiye / pratItyasamutpAda, anyApohavAda, kSaraNa bhaMgavAda, Adi bauddhoM ke viziSTa siddhAnta haiM / pratItya samutpAda kA dUsarA nAma sApekSa kAraNavAda bhI hai| arthAt kisI vastu kI prApti hone para anya vastu kI utpatti / zabda yA vAkya mAtra anya artha kI vyAvRtti karate haiM, vastu ko nahIM batAte / jaise kisI ne 'ghaTa" kahA so ghaTa zabda ghaTa ko na batalAkara zraghaTa kI vyAvRtti mAtra karatA hai isI ko anyApoha kahate haiM / pratyeka vastu pratikSaraNa vizaraNazIla hai yaha kSaraNa bhaMgavAda hai / ityAdi ekAnta kathana isa mata pAyA jAtA hai / nyAya darzana nyAya darzana yA naiyAyika mata meM 16 padArthoM kA ( tatvoM kA ) pratipAdana kiyA hai, pramANa prameya, saMzaya, prayojana, dRSTAMta, siddhAnta, zravayava, tarka, nirNaya, vAda, jalpa pitaNDA, hetvAbhAsa, chala, jAti, nigRha sthAna ina padArthoM kA vistRta varNana nyAya vArtika Adi granthoM meM pAyA jAtA hai / pramANaprameya, pramAtA, pramiti isa prakAra bhI saMkSepa se tattva mAne jAte haiM, pramANa saMkhyA - pratyakSa, anumAna, upamA, grAgama isa prakAra naiyAyika ne cAra pramANa mAne haiN| pramAkaraNaM pramANaM, arthAt pramA ke karaNa ko pramANa kahate haiM, kAraka sAkalya pramA kA karaNa hai ataH pramANa mAnA gayA hai / prAmANyavAda -- pramANa meM pramANatA para se hI AtI hai kyoMki yadi pramAraNa meM svataH hI prAmANya hotA to yaha jJAna pramANa hai yA apramANa hai aisA saMzaya nahIM ho sakatA thA /

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660 prameyakamalamArtaNDe kArya kAraNa bhAva-nyAya darzana meM kArya bhinna hai aura kAraNa bhinna hai, yaha siddhAMta sAMkhya se sarvathA viparIta hai / arthAt sAMkhya to kAraNa kArya meM sarvathA abheda hI mAnate haiM aura naiyAyika sarvathA bheda hI, ataH sAMkhya satkArya vAdI aura naiyAyikAdi asatyakAryavAdI nAma se prasiddha hue| kAraNa ke tIna bheda haiM - (1) samavAyI kAraNa (2) asamavAyI kAraNa (3 ) nimitta kAraNa sAmAnya se to jo kArya ke pahale maujUda ho tathA anyathA siddha na ho vaha kAraNa kahalAtA hai / samavAya sambandha se jisameM kArya kI utpatti ho vaha samavAyI kAraNa kahalAtA hai, jaise vastra kA samavAyI kAraNa tantu (dhAgA ) hai / kArya ke sAtha athavA kAraNa ke sAtha eka vastu meM samavAya sambandha se rahate hue jo kAraNa hotA hai use asamavAyI kAraNa kahate haiM, jaise tantuoM kA Apasa meM sayoga ho jAnA vastra kA asamavAyI kAraNa khlaayegaa| samavAyI kAraNa aura asamavAyI kAraNa se bhinna jo kAraNa ho usako nimitta kAraNa samajhanA cAhiye / jaise vastra kI utpatti meM julAhA turI, vema, zalAkA, ye saba nimitta kAraNa hote haiM / sRSTi kartRtva vAda-yaha saMsAra Izvara ke dvArA nirmita hai, pRthvI, parvata, vRkSa, zarIra prAdi tamAma racanAyeM IzvarAdhIna hai, hAM itanA jarUra hai ki ina cIjoM kA upAdAna to paramANu hai, do paramANuoM se ghaNuka kI utpatti hotI hai, tIna dvayaNukoM ke saMyoga se tryaNuka yA trasareNu kI utpatti hotI hai / cAra trasa reNuoM ke saMyoga se catureNu kI utpatti hotI hai, isa prakAra prAge prAge jagata kI racanA hotI hai / paramANu svataH to niSkriya hai, prANiyoM ke adRSTa kI apekSA lekara Izvara hI ina paramANuoM kI isa prakAra kI racanA karatA jAtA hai / matalaba niSkriya paramANuoM meM kriyA prArambha karAnA IzvarecchA ke adhIna hai, Izvara hI apanI icchA zakti, jJAna zakti, aura prayatna zakti se jagata racatA hai| paramANu kA lakSaNa-ghara meM chata ke cheda se sUrya kI kiraNeM praveza karatI haiM taba unameM jo choTe-choTe karaNa dRSTi gocara hote haiM ve hI trasa reNu haiM, aura unakA chaTavA~ bhAga paramANu kahalAtA hai paramANu tathA dvayaNuka kA parimAraNa aNu hone se unakA pratyakSa nahIM ho pAtA aura mahat pariNAma hone se trasareNu pratyakSa ho jAte haiN| Izvara-Izvara sarvazaktimAna hai jagata tathA jagata vAsI prAtmAyeM sAre ke sAre hI Izvara ke adhIna haiM / svarga naraka Adi meM janma dilAnA Izvara kA kArya hai, veda bhI Izvara kRta hai-Izvara ne racA hai| mukti kA mArga-jo pahale kahe gaye pramANa prameya Adi 16 padArtha yA tattva haiM unakA jJAna hone se mithyAjJAna arthAt avidyA kA nAza hotA hai / mithyAjJAna ke nAza hone para kramazaH doSa, pravRtti, janma, aura dukhoM kA nAza hotA hai / isa prakAra ina mithyAjJAna Adi kA prabhAva karane ke

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bhAratIya darzanoM kA saMkSipta paricaya 661 liye yA tattva jJAna prApti ke liye jo prayatna kiyA jAtA hai vaha mokSa yA mukti kA mArga ( upAya ) hai / mukti - dukha se atyanta vimokSa hone ko prapavarga yA mukti kahate haiM, mukta avasthA meM buddhi, sukha, dukha, icchA, dveSa, prayatna, dharma, adharma, saMskAra ina nau guNoM kA atyanta viccheda ho jAtA hai naika kA yaha mukti kA AvAsa bar3A hI vicitra hai ki jahA~ para AtmA ke hI khAsa guNa jo jJAna aura sukha yA zrAnanda haiM unhI kA vahA~ prabhAva ho jAtA hai / astu / vaizeSika darzana vaizeSika darzana meM sAta padArtha mAne haiM, unameM dravya, guNa, karma, sAmAnya, vizeSa samavAya ye cha: to sadbhAva haiM aura prabhAva padArtha abhAvarUpa hI hai / dravya - jisameM guNa aura kriyA pAyI jAtI hai, jo kArya kA samavAyI kAraNa hai usako dravya kahate haiM / isake nau bheda haiM, pRthvI, jala, agni, vAyu, AkAza, kAla, dizA, AtmA, mana / guNa-- jo dravya Azrita ho aura svayaM guNa rahita ho tathA saMyoga vibhAga kA nirapekSa kAraNa na ho vaha guNa kahalAtA hai / isake 24 bheda haiM, rUpa, rasa, gandha, sparza, saMkhyA, parimANa vega, saMyoga, vibhAga, paratva, aparatva, gurutva, dravatva, sneha, zabda, buddhi, sukha, duHkha, dharma, zradharma, icchA, dva eSa, prayatna, saMskAra | karma - jo dravya ke prAzrita ho guNa rahita ho tathA saMyoga vibhAva kA nirapekSa kAraNa ho vaha karma hai / usake 5 bheda haiM utkSepaNa, avakSepaNa, prAkuJcana, prasAraNa, gamana / sAmAnya--jisake kAraNa vastuoM meM anugata ( sadRza ) pratIti hotI hai vaha sAmAnya hai vaha vyApaka aura nitya hai / vizeSa - samAna padArthoM meM bheda kI pratIti karAnA vizeSa padArtha kA kAma hai / samavAya- prayutasiddha padArthoM meM jo sambandha hai usakA nAma samavAya hai / guNa guraNI ke sambandha ko samavAya sambandha kahate haiM prabhAva - mUla meM prabhAva ke do bheda haiM- saMsargAbhAva aura anyonyAbhAva / do vastunoM meM rahane vAle saMsarga ke abhAva ko saMsargAbhAva kahate haiM / anyonyAbhAva kA matalaba yaha hai ki eka vastu kA dUsarI vastu meM abhAva hai / saMsargAbhAva tIna bheda haiM, prAgabhAva, pradhvaMsAbhAva, pratyaMtAbhAva / inameM anyonyAbhAva jor3a dene se prabhAva ke cAra bheda hote haiM / vaizeSika darzana meM veda ko tathA sRSTi ko naiyAyika ke samAna hI Izvara kRta mAnA hai, paramANuvAda arthAt paramANu kA lakSaNa, kAraNa kArya bhAva Adi kA kathana naiyAyika sadRza hI hai /

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662 prameyakamalamArtaNDe pramANa saMkhyA-pramANa ke tIna bheda mAne haiM pratyakSa, anumAna, Agama / vaizeSika sannikarSa ko pramANa mAnate haiM pramANa meM prAmANya para se AtA hai / mukti kA mArga-nivRtti lakSaNa dharma vizeSa se sAdharmya aura vaidharmya ke dvArA dravyAdi chaha padArthoM kA tatva jJAna hotA hai aura tattva jJAna se mokSa hotA hai / mukti-buddhi Adi ke pUrvokta nau guNoM kA viccheda honA mukti hai / aisA naiyAyika ke samAna mukti kA svarUpa isa darzana meM bhI kahA gayA hai nayAyika aura vaizeSika darzana meM adhika sAdRzya pAyA jAtA hai, ina darzanoM ko yadi sAtha hI kahanA ho to yauga nAma se kathana karate haiM / sAMkhya darzana sAMkhya 25 tattva mAnate haiM / ina 25 meM mUla do hI vastueM haiM-eka prakRti aura dUsarA puruSa / prakRti ke 24 bheda haiM / mUla meM prakRti vyakta aura avyakta ke bheda se do bhAgoM meM vibhakta hai / vyakta ke ho 24 bheda hote haiM / arthAt vyakta prakRti se mahAna ( buddhi ) utpanna hotA hai mahAna se ahaMkAra, ahaMkAra se solaha gaNa hote haiM ve isa prakAra haiM-sparzana, rasanA, ghrANa, cakSu aura karNa ye pA~ca jJAnendriyAM haiM / vAg, pANi, pAda pAyu, aura upastha ye pAMca karmendriyAM haiM * rUpa, gandha, sparza, rasa, zabda ye pA~ca tanmAtrAyeM kahalAtI haiM / isa prakAra ye pandraha hue aura solahavAM mana hai / jo pA~ca rUpa Adi tanmAtrAyeM haiM unase paMcabhUta paidA hote haiM / pRthvI, jala, agni, vAyu aura AkAza / isa prakAra prakRti yA apara nAma pradhAna ke 24 bheda haiM, paccIsavA~ bheda puruSa hai, isI ko jIva prAtmA Adi nAmoM se pukArate haiM / yaha puruSa prakRti se sarvathA viparIta lakSaNa vAlA hai arthAt prakRti meM jar3atva, aviveka, triguNatva, vikAra Adi dharma rahate haiM aura inase viparIta puruSa meM cetanatva, viveka, triguNAtItatva, avikArItva prAdi dharma rahate haiM / yaha puruSa kUTastha nitya hai, isameM bhoktRtva guNa to pAyA jAtA hai kintu kartRtva guNa nahIM pAyA jaataa| kAraNa kArya siddhAnta-yauga darzana se sAMkhya kA darzana isa viSaya meM nitAnta bhinna hai, ve asat kArya vAdI haiM, ye satkAryavAdI haiM / kAraNa meM kArya maujUda hI rahatA hai, kAraNadvArA mAtra vaha prakaTa kiyA jAtA hai aisA inakA kahanA hai / kisI bhI vastu kA nAza yA utpatti nahIM hotI kintu tirobhAva prAvirbhAva ( prakaTa honA aura chipa jAnA) mAtra huA karatA hai| satkArya vAda ko siddha karane ke lie sAMkhya pA~ca hetu dete haiM prathama hetu-yadi kArya utpatti se pahale kAraNa meM nahIM rahatA to asat aise AkAza kamala ko bhI utpatti honI cAhiye / dvitIya hetu-kArya kI utpatti ke lie upAdAna ko grahaNa kiyA jAtA hai jaise tela kI utpatti ke lie tiloM kA hI grahaNa hotA hai, bAlukA kA nhiiN|

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bhAratIya darzanoM kA saMkSipta paricaya tRtIya hetu-saba kAraNoM se saba kAryoM kI utpatti nahIM hotI hai / apitu pratiniyata kAraNa se hI hotI hai, ataH kAraNa meM kArya pahale se hI maujUda hai| caturtha hetu-samartha kAraNa se hI kArya kI utpatti hotI hai asamartha se nahIM / paMcama hetu-yaha bhI dekhA jAtA hai ki jaisA kAraNa hotA hai / vaisA hI kArya hotA hai / isa taraha ina hetuoM se kAraNakA kArya meM sadA rahanA siddha hotA hai / sRSTi krama-prakRti ( pradhAna ) aura puruSa ke saMsarga se jagat kI sRSTi hotI hai| prakRti jar3a hai / aura puruSa niSkriya hai| ataH donoM kA saMyoga hone se hI sRSTi hotI hai / isa sAMkhya darzana meM sabase bar3I Azcarya kArI bAta to yaha hai ki ye loga buddhiko ( jJAna ko ) jar3a mAnate haiM, prAtmA cetana to hai kintu jJAna zUnya hai| pramANa saMkhyA pratyakSa. anumAna aura Agama isa prakAra tIna pramANa hote haiM "indriyavRttiH pramANam" indriyoM ke vyApAra ko sAMkhya pramANa mAnate haiM / prAmANya vAda ke viSaya meM inakA kahanA hai ki pramANa ho cAhe apramANa ho donoM meM prAmANya aura aprAmANya svataH hI pAtA hai / Izvara ke viSaya meM inameM matabheda hai / prAcIna sAMkhya nirIzvara vAdI the arthAt eka nitya sarva zaktimAna Izvara nAmaka koI vyakti ko nahIM mAnate the, kintu arvAcIna sAMkhya ne nAstikapane kA lAMchana dUra karane ke lie Izvara sattA ko svIkAra kiyaa| yoM to cArvAka aura momAMsaka ko chor3akara sabhI dArzanikoM ne Izvara arthAt sarvajJako svIkAra kiyA hai / kintu jainetara dArzanikoM ne usako sarvazaktimAna, saMsArI jIvoM ke kAryoMkA kartA Adi vikRta rUpa mAnA aura jaina ne usako anaMta zaktimAna, kRtakRtya aura sampUrNa jagata kA jJAtA dRSTA mAnA hai na ki kartA rUpa astu / sAMkhya ne mukti ke viSayoM meM apanI pRthak hI mAnyatA rakhI hai| mukti avasthA meM mAtra nahIM apitu saMsAra avasthA meM bhI puruSa ( prAtmA) prakRti se ( karmAdi se ) sadA mukta hI hai / baMdha aura mukti bhI prakRti ke hI hote haiM / puruSa to nirlepa hI rahatA hai / puruSa aura prakRti meM bheda vijJAna ke hote hI puruSa prakRti ke saMsargajanya AdhyAtmika Adhibhautika aura Adhidaivika ina tIna prakAra ke duHkhoM se chuTa jAtA hai / prakRti ( karma ) eka nartakI ke samAna hai, jo raMga sthala meM upasthita darzakoMke sAmane apanI kalA ko dikhA kara haTa jAtI hai / vaha eka bAra puruSa ke dvArA dekhe jAne para punaH puruSa ke sAmane nahIM aatii| puruSa bhI usako dekha lene para upekSA karane lagatA hai, isa prakAra aba sRSTi kA koI prayojana nahIM rahatA ataH mokSa ho jAtA hai, isaliye prakRti aura puruSa ke bheda vijJAna ko hI mokSa kahate haiM / mokSa avasthA meM mAtra eka caitanya dharma rahatA hai / jJAnAdika to prakRti ke dharma haiN| ata: mokSa meM vaizeSikAdi ke samAna hI jJAnAdikA abhAva sAMkhyane bhI svIkAra kiyA hai| sarvajJa ko nahIM mAnane vAle mImAMsaka aura cArvAka haiM unameM se yahA~ mImAMsaka mata kA saMkSipta vivaraNa diyA jAtA hai momAMsaka mata meM veda vAkyoM kA artha kyA honA cAhiye isa viSaya ko lekara

Page #715
664 prameyakamalamArtaNDe bheda hue haiM jo "agniSTomena yajet" ityAdi veda vAkya kA artha bhAvanA paraka karate haiM / unheM bhATTa kahate haiM / jo niyoga rUpa karate haiM ve prabhAkara aura jo vidhi rUpa artha karate haiM ve vedAntI kahalAte haiM / mImAMsaka veda ko apauruSeya mAnate haiM / jabaki Izvara kartA mAnane vAle naiyAyikAdi dArzanika veda ko Izvara kRta svIkAra karate haiM / mImAMsaka cUki Izvara sattA ko nahIM mAnate ataH sRSTi ko anAdi nidhana mAnate haiM / isa jagata kA na koI kartA hai aura na koI hartA hai / zabda ko nitya tathA sarvavyApaka mAnate haiM kyoMki vaha nitya vyApaka aise AkAza kA guNa hai / zabda kI abhivyakti tAlu Adi ke dvArA hotI hai na ki utpatti, jisa prakAra dIpaka ghaTa paTa Adi kA mAtra prakAzaka ( abhivyaMjaka ) hai / usI prakAra tAlu Adi kA vyApAra mAtra zabda ko pragaTa karatA hai, na ki utpanna karatA hai| tattva saMkhyA-mImAMsaka ke do bhedoM meM se bhATTa ke yahA~ padArtha yA tattvoM kI saMkhyA 5 mAnI haiM-dravya, guNa, karma sAmAnya aura abhAva / prabhAkara pATha padArtha mAnatA hai dravya, guNa, karma, sAmAnya, paratantratA, zakti, sAdRzya aura saMkhyA / dravya nAmA padArtha bhATTa ke yahA~ gyAraha prakAra kA hai / pRthvI, jala, agni, vAyu, AkAza, dizA, kAla, prAtmA, mana, tama aura zabda / isameM se tama ko chor3a kara 10 bheda prabhAkara svIkAra karatA hai / pramANa saMkhyA-bhATTakI pramANa saMkhyA chaH hai pratyakSa, anumAna, upamAna, arthApatti, Agama aura prabhAva / prabhAkara prabhAva ko chor3akara pA~ca pramANa svIkAra karatA hai| prAmANyavAda-sabhI mImAMsaka pramANoM meM prAmANya sarvathA svataH hI rahatA hai aisA mAnate haiM / aprAmANya mAtra para se hI pAtA hai / mImAMsaka sarvajJa ko na mAna kara sirpha dharmajJa ko mAnate haiM arthAta veda ke dvArA dharma-adharma Adi kA jJAna ho sakatA hai kintu inakA sAkSAt pratyakSa jJAna nahIM hotA hai / mukti ke viSaya meM bhI mImAMsaka itanA hI pratipAdana karate haiM ki veda ke dvArA dharma Adi kA jJAna prApta ho sakatA hai / kintu pAtmA meM sarvathA rAgAdi doSoM kA abhAva honA azakya hai tathA pUrNa rUpa se pratyakSa jJAna honA bhI azakya hai / koI-koI mImAMsaka doSoM kA prabhAva prAtmA meM svIkAra karake bhI sarvajJatA ko nahIM mAnate haiM, inake veda yA mImAMsAzlokavArtika Adi granthoM meM svarga kA mArga hI vizeSa rUpeNa variNata hai / yajJa, pUjA, japa, bhakti Adi svarga sukha ke liye hI pratipAdita haiM "agniSToMmena yajeta svargakAmaH" ityAdi vAkya isI bAta ko puSTa karate haiN| inakA antima dhyeya svarga prApti taka sImita hai, astu / isa prakAra veda ko mAnanevAle pramukha darzana naiyAyika, vaizeSika, sAMkhya aura mImAMsaka haiM, inake prAvAMtara bheda aura bhI haiM jaise vedAMtI zabdAdvaitavAdI, zAMkarIya, bhAskarIya ityAdi, ina sabameM veda prAmANyakI mukhyatA hai /

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bhAratIya darzanoM kA saMkSipta paricaya 665 cArvAka darzana cArvAka kA kahanA hai ki na koI tIrthakara hai na koI veda yA dharma hai| koI bhI vyakti padArtha ko tarka se siddha nahIM kara sktaa| Izvara yA bhagavAna bhI koI nahIM hai / jIva-pRthvI, jala, agni, vAyu ina bhUta catuSTaya se utpanna hotA hai aura marane ke bAda zarIra ke sAtha bhasma hotA hai, ataH jIvana kA lakSya yahI hai ki yAvat jIvet sukha jIvet, RNaM kRtvA ghRtaM pivet / bhasmIbhUtasyadehasya punarAgamanaM kutaH // 1 // jaba taka jInA hai taba taka sukha se rhe| karja karake khUba ghI Adi bhoga sAmagrI bhoge ! kyoMki paraloka meM jAnA nahIM, AtmA yaha zarIra rUpa hI hai pRthaka nahIM, zarIra yahIM bhasma hotA hai usI ke sAtha caitanya bhI samApta hotA hai, punarjanma hai nhiiN| cArvAka ke yahA~ do hI puruSArtha haiM artha aura kaam| paraloka svarga naraka Adi kucha nahIM, puNya, pApa, dharma, adharma Adi nahIM haiM, jaba jIva janmatA hai to pRthvI Adi se eka caitanya zakti paidA ho jAtI hai / jaise ATA, gur3a, mahuA Adi se madirA meM madakAraka zakti paidA hotI hai / dharma nAmA koI tattva nahIM hai / jaba paraloka meM jAne vAlA prAtmA hI nahIM hai to dharma kisake sAtha jAyegA ? dharma kyA hai isa bAta ko samajhanA bhI kaThina hai / jIvanakA carama lakSya mAtra aihika sukhoM kI prApti hai / cArvAka eka pratyakSa pramANa mAnatA hai| jisa vastu kA cakSu Adi indriyoM se jJAna hotA hai vahI jJAna aura vastu satya hai, bAkI saba kAlpanika / anumAna pramANa nahIM hai, kyoMki usameM sAdhya aura sAdhana kI vyApti siddha nahIM hotI hai| jaba AtmA hI nahIM hai taba sarvajJa bhI koI nahIM hai, na usake dvArA pratipAdita dharma hai / jJAna to zarIra kA svabhAva hai prAtmA kA nahIM, aisA isa nAstikavAdI kA kahanA hai, isIliye isako bhautikavAdI, nAstikavAdI, lokAyata nAmoM se pukArate haiN| vartamAna meM prAya: adhika saMkhyA meM isI bhautika mata kA pracAra hai /

Page #717
pR. 2 11 11 15 22 23 38 36 36 43 44 46 47 50 53 57 66 74 81 88 60 109 106 117 124 130 134 134 138 140 paMkti 10 16 23 11 16 3 & 1 11 16 3 11 12 21 20 17 4 7 17 28 7 10 15 6 11 4 4 15 13 1 zuddhipatram azuddha prabhAva upAdAna dvArA huA una una acchA batAIye grAsyA namaH tayA zragnyeyA gadhAdi sAdhakatamatvatA yoga banAne jAno ghara vizeSa tuma kaho virodhe ghara gahikA vikalpamAtra tadva vikalpa arthAt vikalpa Adi samAbhrAtA usameM vikala sava padArthoM meM padArthamAlA meM ka ya zuddha prabhA upAdeya dvArA kahA huA una X asyA nabhaH tatra agnyAdi gaMdhAdi sAdhakatamatvataH yogya batAne jAnegA ghaTa vizeSa kaho virodhe ghaTa grAhakA X tad dvayaM vikalpya arthAt vikalpya Adi samAmnAtA usake vikalaM sarve X X kasya

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zuddhipatram 667 pR0 141 163 177 18. 181 186 188 168 66R zuddha hAthAdikA saMvedyaH tu tadabhAva kyoM pAtA? parata: ivAMzUnAM dvAyurvAyo tadgatArtha kahA jIvasiddhi 166 166 227 228 228 263 273 274 307 Kut me x x x prazuddha hAthameM rakhI huI vastukA savedya tu tadbhAva kyoM nahIM pAtA? Sarata: ivAzUnAM dvAyuvIyo tadanatArtha Amohita kiyA jIvasiddha yA dekhe jAte haiM ? yaha kathana lAdi tadagrAhaka tadagrAhaka nIti / mata hotA prAdika hai tebhyazcaitam tattasyatyepi apanApana adRSTameM prAyu banAvegA syAdRSTA syA cAdRSTasyApi dAtmanozaktAt yostara guNaizya proktya tAtyA 4 nIlAdi tad grAhaka tad grAhaka niti / mana honA Adi kahe tebhyazcaitanyam tattasyetyapi adRSTa meM grAmra batAvegA syAdRSTasyA na cAdRSTasyApi dAtmano'zaktAt yo stayora 350 36. 378 378 388 403 404 4.4 dur guragairapa toktya nAnyA

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prameyakamalamArtaNDe pR0 paMkti azuddha zuddha deva 405 414 meva nahIM honA 415 saMzayAtmA 425 435 454 484 461 520 521 522 522 538 553 555 563 563 574 575 honA yadi aisA prAmANya hai sazayAtmA abhaya saGgA sadhyAcala sAsvAdimAna anupatvamAtrase upamAna anumAna chedanAdAnvaya anapapatta: haiM, kyoMki sazayarUpatvA prayogi kATikokta bhasya apane anAdi sAMta, jaise mAnase bhAvAtraM syAta aura svakA viphala cakSuSasya manake isa tvatindriyavat jAtIyapanA rUpAdi kiraNoM meM se indriyAtindriya ubhaya prasaGgaH sahayAcala sAsnAmAn anupalaMbhamAtrase prabhAva upamA chedanAdAvanvaya anupapatta: haiM, to vaha anitya hai kyoMki saMzayarUpatvA pratiyogi kArikokta yasya Apane anAdi sAMta? 577 580 580 581 585 604 bhAvAttaM sthAsa aura parakA vinAza cakSuSaH naiyAyika-manake isa tvagindriyavat jalIyapanA rUpAdimeMse indriyAnindriya 608 608 633

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. GOS