Pramey Kamal Marttand Part 3

Author(s): Prabhachandracharya, Jinmati Mata
Publisher: Lala Mussaddilal Jain Charitable Trust Delhi
Catalog link: https://jainqq.org/explore/001278/1

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prameyakamalamArtaNDa -AryikA jinamatI Jain Education Intern a l

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zrI prabhAcandrAcArya praNIta prameyakamala mArtaNDa tRtIya bhAga anuvAdikA : pU0 viduSI 105 zrI prAyikA jinamatIjI [ AcArya zrI dharmasAgarajI saMghasthA ] mUlya ! prathamAvRtti / ___500 prAcArya zrI dharmasAgarajI janma jayaMtI prAcArya zrI dharmasAgarajI janma jayaMtI pauSa pUNimA saM0 2041 , mal svAdhyAya **** ** **** ******* *

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grantha prApti sthAna : zrI di0 jaina triloka zodha saMsthAna hastinApura ( meraTha ) u0 pra0 prameyakamala mArttaNDa stutiH gaMbhIraM nikhilArthaM gocara malaM ziSya prabodhapradam yad vyaktaM padamadvitIya madilaM mANikyanaMdi prabhoH / tad vyAkhyAta mado yathAvagamataH kiMcinmayA lezata: stheyAcchuddhadhiyAM manoratigRhe candrArka tArAvadhi // 1 // mohadhvAnta vinAzano nikhilato vijJAna zuddhipradaH meyAnaMta nabhovisarpaNa paTurvastu ktibhA bhAsuraH / ziSyAbja pratibodhanaH samudito yo'dra e: parIkSAmukhAt jIyAt so'tra nibaMdha eSa suciraM mArttaNDa tulyo'malaH ||2|| mudraka : pA~cUlAla jaina kamala prinTarsa madanagaMja - kizanagar3ha ( rAja0 >

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janma : jyeSTha kRSNA & vi. saM0 1628 1035 parama pUjya, prAtaH smaraNIya, cAritra cakravartI, AcAryapravara 108 zrI zAntisAgarajI mahArAja paMcendriya sunirdAnta, paMcasaMsAra bhIrukam / zAMtisAgaranAmAnaM, sUriM vaMde'ghanAzakam / / kSullaka dIkSA : jyeSTha zuklA 13 vi. saM0 1670 uttUra grAma (karnATaka) muni dIkSA : phAlguna zuklA 14 vi. saM0 1674 yaranAla grAma (karnATaka) samAdhi 1 dvitIya bhAdrapade vi. saM0 2012 kunthala giri siddhakSetra www.jainelibrary.dig

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prAk kathana prastuta grantha kA srota : nyAyazAstra ke mahApaNDita, sarva granthoM ke pAragAmI evaM sadguNoM ke nivAsa bhUta prAcArya mANikyanandi ne parIkSAmukhasUtra nAmaka grantha kI racanA kI / yaha bahuta choTA tathA sUtrarUpa grantha hai / isame chaha pariccheda haiM / prathamAdi paricchedoM meM yathAkrama 13, 12, 101, 6, 3 evaM 74 sUtra haiM / isa taraha kula 212 sUtra haiM / isameM nyAyaviSayaka varNana hai / parIkSAmukha grantha nyAya zAstra kA zrAdya nyAyasUtra rUpa grantha hai | jaise siddhAnta meM saMskRta bhASA meM sUtrabaddha racanA tattvArthasUtra sarva prathama umAsvAmI ne kI tathaiva nyAya ke kSetra meM parIkSAmukha prathama sUtragrantha hai / mANikyanandi nandisaMgha ke pramukha prAcArya the / dhArAnagarI inakI nivAsa sthalI rahI hai / nyAyadIpikA meM Apako 'bhagavAn' kahA gayA hai / ' prameyakamalamArtaNDa meM prabhAcandra ne inheM guru ke rUpa meM ullikhita kiyA hai tathA zimogA jile ke nagara tAlluke ke zilAlekha naM0 64 ke eka padya meM mANikyanandi ko jinarAja likhA hai / prApake guru rAmanaMdi the tathA mANikyanandi ke ziSya nayanandi the / 2 parIkSAmukha kI TIkAe~ : uttarakAla meM ukta grantha para aneka TIkA vyAkhyAe~ likhI gaIM / yathA (1) prabhAcandrAcArya kA vizAla prameyakamalamArtaNDa (2) laghu anantavIrya kI madhyama parimANa vAlI prameya ratnamAlA (3) bhaTTAraka cArukIrti kA prameyaratnamAlAlaMkAra ( 4 ) zAntivarNI kI prameyakaNThikA uttaravartI prAyaH samasta jaina naiyAyikoM ne isa grantha ( parIkSA mukha 1. " tayA cAha bhagavAn mANikyanandi bhaTTAraka: " - nyAyadIpikA; abhinavadharma bhUSaNa / 2. sudaMsaNacariu / prazastiH / preraNA grahaNa kI hai|

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prastuta TIkA : [ prameyakamalamArtaNDa ] - parIkSAmukha kI ukta TIkAnoM meM se sarvAdhika parimANa vAlI TIkA 12000 zlokapramANa prastuta grantha prameyakamalamArtaNDa hai, [ prastuta bhAga prameyakamalamArtaNDa kA tRtIya bhAga hai / isake pUrva do bhAga prakAzita ho cuke haiN| tInoM bhAgoM meM lagabhaga cAra-cAra hajAra zloka pramANa aMza AyA hai| pUrva ke do bhAga kramazaH 668 va 652 pRSThoM meM chape haiM tathA prastuta bhAga 706 pRSThoM meM chapakara pUrNa huA hai / ] jo ki Aja AcArya tathA nyAyatIrtha jaisI ucca kakSAnoM meM pAThyagrantha ke rUpa meM svIkRta hai evaM nyAya kA advitIya grantha hai / isa grantha meM nyAya granthoM ke prAyaH sarva sUkSma vivecana upalabdha haiM tathA mUlasUtroM se sambaddha sakala vAdavivAdoM kA samAdhAna ( parihAra ) isameM hai / viSaya - paricaya svayaM pUjya viduSI mAtAjIzrI ne Age diyA hai / prameyakamalakAra : ( 4 ) isa grantha ke adhyayana se prameyakamalamArtaNDakAra [ prabhAcandra ] kA vaiduSya evaM vyaktitva atyanta mahanIya vidita hotA hai / Apane vaidika tathA pravaidika darzanoM kA gahana adhyayana kiyA thA / prApa tArkika tathA dArzanika donoM the / zrApakI pratipAdana zailI aura vicAradhArA apUrvaM thI / Apake guru kA nAma padmanandi saiddhAntika thA / padmanandi saiddhAntika praviddhakarNa aura kaumAradevavratI the arthAt padmanandine karNavedha hone ke pahale hI dIkSA dhAraNa kI hogI aura isI kAraNa ve kaumAradeva vratI kahe jAte the / prApa mUlasaMghAntargata nandigaraNa ke prabhedarUpa dezIyagaraNa ke gollAcArya ke ziSya the / zrAcArya prabhAcandra ke sadharmA siddhAnta zAstroM ke pAragAmI tathA cAritra ke sAgara 'kulabhUSaNa muni' the / prabhAcandra padmanandi se zikSA-dIkSA lekara uttara bhArata meM dhArA nagarI meM cale Aye aura yahA~ zrAcArya mANikyanandi ke samparka meM Aye / prabhAcandra ne apane ko mANikyanandi ke pada meM rata kahA hai / isase unakA sAkSAt ziSyatva prakaTa hotA hai; zrataH sambhava hai ki prabhAcandra ne jainanyAya kA abhyAsa mANikyanandi se kiyA ho aura unhIM ke jIvanakAla meM prameya kamalamArtaNDa kI racanA kI ho / zrApane prameyakamala mArtaNDa dhArAnagarI meM likhA thA / racanAe~ : inakI nimnalikhita racanAe~ mAnya haiM :1. prameyaka malamArtaNDa : parIkSAmukha vyAkhyA 2. nyAyakumudacandra : laghIyastraya vyAkhyA 3. tattvArthaM vRttipadavivaraNa : sarvArthasiddhi vyAkhyA

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4. zAkaTAyananyAsa : zAkaTAyanavyAkaraNa vyAkhyA 5. zabdAmbhojabhAskara : jainendravyAkaraNa vyAkhyA 6. pravacanasArasaroja bhAskara : pravacanasAra vyAkhyA 7. gadyakathAkoza : svatantra racanA 8 ratna karaNDazrAvakAcAra : TIkA 6. samAdhitantra : TIkA 10. kriyAkalApa : TIkA 11. prAtmAnuzAsana : TIkA 12. mahApurANa : TippaNa prAcArya jugulakizora mukhtAra ne ratnakaraNDazrAvakAcAra kI prastAvanA meM ratnakaraNDa zrAvakAcAra kI TIkA aura samAdhitantra kI TIkA ko prastuta prabhAcandra dvArA racita na mAnakara kisI anya prabhAcandra kI racanAeM mAnA hai / para jaba prabhAcandra kA samaya 11 vIM zatAbdI siddha hotA hai to ina granthoM ke uddharaNa raha bhI sakate haiM / ratnakaraNDa TIkA aura samAdhitantra TIkA meM prameyakamalamArtaNDa aura nyAyakumudacandra kA eka sAtha viziSTa zailI meM ullekha honA bhI isa bAta kA sUcaka hai ki ye donoM TIkAeM prasiddha prabhAcandra kI hI haiN| yathA "tadalamatiprasaMgena prameya kamalamArtaNDe nyAyakumudacandre prapaJcata! prarUpaNAt / '- ratnakaraNDaTIkA pRSTha 6 / "yaiH punayogasAMkhya muktau tatpracyutirAtmano'bhyupagatA te prameyakamalamArtaNDe nyAyakumudacandre ca mokSavicAre vistarataH pratyAkhyAtAH |"-smaadhitntr TIkA pR0 15 / ye donoM avataraNa prabhAcandra kRta zabdAmbhoja bhAskara ke uddharaNa se milate-julate haiM"tadAtmakatvaM cArthasya adhyakSato'numAnAdezca yathA siddhayati tathA prameyakamalamArtaNDe nyAya kumudacandre ca prarUpitamiha draSTavyam / '- zabdAmbhojabhAskara / prabhAcandrakRta gadyakathAkoSa meM pAI jAne vAlI aMjana cora Adi kI kathAe~ ratnakaraNDazrAvakAcAragata kathAoM se pUrNataH milatI haiN| ataeva ratnakaraNDa zrAvakAcAra aura samAdhitantra kI TIkAe~ prastuta prabhAcandra kI hI haiN| kriyAkalApa kI TIkA kI eka hastalikhita prati bambaI ke sarasvatI bhavana meM hai| isa prati kI prazasti meM kriyAkalApa TIkA ke racayitA prabhAcandra ke guru kA nAma padmanandi saiddhAntika hai aura,

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( 6 ) nyAyakumudacandra Adi ke kartA prabhAcandra bhI padmanandi saiddhAntika ke hI ziSya haiM / prataeva kriyAkalApaTIkA ke racayitA prastuta prabhAcandra hI jAna par3ate haiN|' prameyakamalamArtaNDa kI anuvAdikA : prameyakamalamArtaNDa kI hindI bhASA TIkA abhI taka kisI ne nahIM likhI thii| ise pUjya viduSI A. jinamatIjI ne likhakara sakala bhAratIya di. jaina samAja kA mahopakAra kiyA hai-isa meM zaMkA niravakAza hai / kyoMki Ajakala kI havA meM saMskRta yA prAkRta ke jJAtA nahIM ke tulya haiM / pUjyA mAtAjIzrI ne sarala-subodha zailI meM yaha bhASA TIkA likhI hai| preraNA ke srota : isa bhASA TIkA likhane hetu preraNA pU0 prAyikA nyAya sAhitya-siddhAnta zAstrI zubhamatI mAtAjI (pUrva nAma - vimalAbAIjI ) ne kI thii| Apane zikSA pradAtro prA0 jinamatIjI se prArthanA ko thI ki isa grantha kI bhASA TIkA na hone se zAstrI parIkSA meM kaThinatA hogI, ataH isakA hindI meM sArAMza likhie / jisase hameM suvidhA ho aura bAra-bAra Apako pUchanA na pdd'e| ApakI isa prArthanA ko pU0 jinamatI mAtAjI ne svIkAra kI aura bhASAnuvAda prArambha kiyA aura 8 mAsa meM anuvAda pUrNa bhI ho gayA / Aja yaha grantha 3 bhAgoM meM chapakara prakAzita ho gayA hai| yaha dekhakara A. zubhamatIjI ko apAra harSa hai / yathA-- cAmuNDarAya kI prArthanA para gommaTasAra kI racanA huI tathaiva ApakI prArthanA para nyAyapAraMgatA jinamatIjI dvArA bhASA TIkA pUrNa huI / viduSI bhASATIkAkoM kA deha-paricaya : pUjya mAtAjI jinamatIjI kA janma phAlguna zuklA 15 saM0 1960 ko mhasavar3a grAma [ jilA-sAtArA ( mahArASTra) ] meM huA / janma nAma prabhAvatI thaa| Apake pitA zrI phulacandra jaina aura mAtA zrI kasturIdevI thIM / dubhAgya se mAtA-pitA kA viyoga bacapana meM hI hogyaa| isI kAraNa prApakA lAlana-pAlana Apake mAmA ke ghara para huaa| san 1955 meM prAyikA ratna zrI jJAnamati mAtAjI ne mhasavar3a meM cAturmAsa kiyA / cAturmAsa meM aneka bAlikAeM mAtAjI se dravyasaMgraha, tattvArthasUtra, kAtaMtra vyAkaraNa prAdi granthoM kA adhyayana karatI thii| usa samaya viMzati varSIyA suzrI prabhAvatI bhI una adhyetro bAlikAnoM meM se eka thii| 1. tIrthaMkara mahAvIra aura unakI prAcArya paramparA 3 / 50-51 se sAbhAra uddhRta / 2 mhasavar3a grAma solApura ke pAsa hai|

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prabhAvatI ne vairAgya se aotaprota hokara san 1955 meM hI dIpAvalI ke dina pU0 jJAnamatIjI se 10 vIM pratimA ke vrata le liye / tatpazcAt pa0 prA0 vIrasAgarajI ke saMgha meM vi0 saM0 2012 meM bra. prabhAvatIjI ne kSullikA dIkSA lI; deha kA nAmakaraNa humaa-"jinmtii"| san 1961 I0 tadanusAra kArtika zu0 4 vi0 saM0 2016 meM sIkara ( rAja0) cAturmAsa ke kAla meM pU0 prA0 108 zrI zivasAgarajI se kSu0 jinamatIjI ne strItva ke carama sopAnabhUta AryikA ke kaThoratama vrata aMgIkRta kiye| ___ zanaiH zanaiH apanI kuzAgra buddhi se tathA paramaviduSI prA0 jJAnamatIjI ke prabala nimita se zrApa viduSI ho gaIM / Apa svayaM pU0 jJAnamatI mAtAjI ko "garbhAdhAna kriyA se nyUna mAtA" kahatI haiM / aAja aApa nyAya, vyAkaraNa ke granthoM kI viduSI ke rUpa meM bhAratadharA ko pAvana va suzobhita kara rahI haiM / prameyakamalamArtaNDa jaise mahAn dArzanika grantha kI hindI TIkA karake Apane dArzanika kSetra kI mahatI pUrti kI hai| Apake kAraNa se isa zatAbdI kA pUjya sAdhvIvarga nUnameva gauravAnvita rhegaa| anta meM yaha AzA karatA huA ki, prameyakamalamArtaNDa kI prastuta bhASA TIkA "bhavyakamalamArtaNDa" rUpa siddha hogI; viduSI, pUjyA AryA jinamatIjI ko sabhakti bahubAra vidhA vandana karatA huyA kalama ko virAma detA huuN| vinIta : javAharalAla motIlAla bakatAvata sATar3iyA bAjAra, bhINDara (udayapura) ___

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apanI bAta prAtmA anaMta jJAna zaktiyoM kA ghanapiNDa hai / jJAna prakAza ke samAna anya koI prakAza nahIM hai, dIpaka kA prakAza, ratna kA prakAza, candra kA prakAza evaM sUrya kA prakAza, jJAna ke prakAza dvArA hI kAryAnvita hotA hai isake binA ukta saba prakAza nirarthaka haiN| hamAre isa jJAna zakti para anAdikAla se AvaraNa prAyA huA hai / jaisA aura jitanA prAvaraNa haTatA hai vaisA utanA jJAna prakaTa hotA hai| jJAna ke prakaTa hone meM gurujana evaM zAstra parama sahAyaka huA karate haiN| prAyikA ratna parama viduSI jJAnamatI mAtAjI jo ki merI garbhAdhAna kriyA vihIna mAtA haiM, unake caraNa sAnnidhya meM, anya aneka viSayoM ke sAtha nyAya viSaya ke prArambhika graMtha parIkSAmukha aura nyAyadIpikA pUrNa hae hI the ki parama pUjya jJAnasAgarajI mahArAja jo ki ailaka avasthA meM the| AcArya zrI zivasAgarajI mahArAja dvArA mani dIkSA lekara saMgha meM sAdhuoM ko adhyayana karA rahe the usa samaya hama kaI prAyikAmoM ne pUjya jJAnasAgarajI mahArAja ke pAsa nyAya kA paThana prArambha kiyaa| prameya ratnamAlA evaM prApta parIkSA pUrNa haI, prameyakamalamArtaNDa kA adhyayana prAraMbha humA bIca meM mahArAjajI kA anyatra vihAra ho gyaa| anaMtara mArtaNDa ko pUjyA jJAnamatI mAtAjI ne pUrNa karAyA evaM prAge anya aneka nyAya siddhAnta Adi sambaMdhI granthoM kA adhyayana karAke merI AtmA meM anAdi kAla ke lage hue mithyAtva evaM prajJAna ko dUra kiyaa| jisaprakAra varSAkAlIna amAvasyA ko ghora aMdhakAra vAlI rAtri meM bIhar3a vana meM bhaTake hae vyakti ko koI prakAza dekara mArga para lAtA hai usa prakAra kalikAla rUpI varSAkAlIna paMcendriya ke viSayarUpa pramAvasyA vAlI prajJAna rUpI rAtri meM kugati rUpa bIhar3a vana meM bhaTake hue mujhako parama pUjyA ammA ne mokSamArga para lagAyA hai / mAtAjI majhako par3hAtI aura anya naye vidyArthiyoM ko choTe-choTe viSaya par3havAtI rhtiiN| merA adhyayana pUrNa hone para adhyayana ke icchukoM ko maiMne par3hAnA prArambha kiyA vattamAna prAyikA zubhamatI dIkSA pUrva mujhase zAstrI parIkSA kA korsa par3ha rahI thI usameM prameya kamala mArtaNDa grantha nihita thA kevala saMskRta meM hone ke kAraNa pAThana meM kaThinAI hotI thI unhoMne [kumArI vimalA ne] majhase kahA ki yaha grantha durUha hai tathA nyAya kA viSaya aisA hI kaThina par3atA hai ataH Apa hindI bhASA meM sArAMza rUpa likha dojiye / maiMne unake anunaya para lakSya dekara likhanA prArambha kiyA, sArAMza likhane kA vicAra thA kintu pUre grantha kA anuvAda kara liyaa| yaha anuvAda ToMka nagarI kI ramya nasiyAM meM prArambha hokara aSTamAsAvadhi meM yahIM pUrNa humA / anantara ukta anuvAda meM aneka parivartana saMvardhana karake maiMne ise sahAranapura meM aMtima rUpa de diyA thaa| paMDita, siddhAMta bhUSaNa adhyAtmapremo zrImAn nemicanda jI sahAranapura vAloM ke sujhAva ke anusAra prathama bhAga meM maiMne pratipakSI pravAdI ke pUrva pakSa bhI likhe the| prathama bhAga vIra0ni0 2504 evaM dvitIya bhAga 2507 meM prakAzita huA / aba yaha aMtima tRtIya bhAga 2511 meM prakAzita ho rahA hai / prArabdha kArya kI pUrNatA para prasannatA honA svAbhAvika hai / grantha ke anuvAda meM truTi, skhalana honA saMbhava hai ataH vidvadvarga saMzodhana kare, "ko na vimuhyati zAstra smudre"| -prAyikA jinamatI

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tiiniiniiniiniiniiniiymiiddiyjeesiibiijiipiiddiyjeesin parama pUjya, prAtaH smaraNIya, AcAryapravara 108 zrI vIrasAgarajI mahArAja CLOPOLOG CFCEO-OCOCCE SEASESEGOR caturvidhagaNaiH pUjyaM, gabhIraM suprabhAvakam / vIrasindhuguru staumi, sUriguNavibhUSitam / / jnm| kSullaka dIkSA: muni dIkSA / smaadhi| ASAr3ha pUNimA phAlguna zuklA 7 Azvina zuklA 11 prAzvina amAvasyA vi. saM. 1932 vi. saM. 1980 vi. saM. 1981 vi. saM. 2014 vIra grAma (mahArASTra) kumbhoja (mahArASTra) samaDolI (mahArASTra) jayapura (rAja0) 8Nian Zhong Xue Zhong Xue Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Deng Ji

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viSaya paricaya prAcArya prabhAcandra viracita prameyakamalamArtaNDa graMtha ke rASTrabhASAnuvAda kA yaha tRtIya aMtima bhAga pAThakoM ke hAthoM meM sauMpate hue saMkalpa kI pUrti ke kAraNa citta prasanna hai / mUla saMskRta grantha bAraha hajAra zloka pramANa vistRta hai ataH isako tIna bhAgoM meM vibhakta kiyA, prathama bhAga san 1978 meM prakAzita huA, dvitIya bhAga san 1981 meM prakAzita huA, aba yaha tRtIya bhAga san 1984 meM prakAzita ho rahA hai| tInoM bhAgoM meM samAna rUpa se hI [ cAra cAra hajAra zloka pramANa ] saMskRta TIkA samAviSTa huI hai / isa tRtIya bhAga meM karIba 25 prakaraNa haiM inakA paricaya yahAM diyA jArahA hai| sAmAnya svarUpa vicAra : pramANa kA varNana pUrNa hone ke anaMtara prazna huA ki pramANa ke dvArA prakAzita hone vAle padArtha kisa prakAra ke svabhAva vAle hote haiM ? arthAt jagat ke yAvan mAtra padArtha vastu tatva yA dravyoM meM kauna se guNadharma pAye jAte haiM ? isa prazna ke samAdhAna svarUpa mANikyanandI prAcArya ne sUtra racA-"sAmAnya vizeSAtmA tadartho viSayaH" sAmAnya aura vizeSa guNadharma vAle padArtha hote haiM ve pramANa ke dvArA prakAzita hote haiM / pratyeka padArtha anuvRtta pratyaya [ yaha manuSya hai yaha bhI manuSya hai isa prakAra kA pratibhAsa ] vAlA evaM vyAvRtta pratyaya [ yaha isase bhinna hai isaprakAra kA pratibhAsa ] vAlA hotA hai, anuvRtta pratIti se sAmAnya dharma aura vyAvRtta pratIti se vizeSa dharma siddha hotA hai| __ padArtha ke pUrva AkAra kA tyAga evaM uttara AkAra kI prApti tathA ubhaya avasthA meM sthiti [ dhrauvya }dekhI jAtI hai ata: padArtha sAmAnya aura vizeSa dharma yukta haiM / vastu kA sAmAnya dharma do prakAra kA hai tiryag sAmAnya aura UrdhvatA sAmAnya / aneka vastuoM meM hone vAle sAdRzya ko tiryag sAmAnya kahate haiM, jaise khaMDI muDI prAdi anekoM gAyoM meM gopanA sadRza hai| pUrva aura uttara kAla meM hone vAlI paryAyoM meM jo eka dravyapanA hai vaha UdhrvatA sAmAnya hai, jaise sthAsa, koza, kuzUla praura ghaTAdirUpa paryAyoM meM eka miTTI dravya vyavasthita hai| paryAya vizeSa aura vyatireka vizeSa ye do vizeSa dharma ke bheda haiM / eka dravya meM kramazaH hone vAle pariNAma paryAya vizeSa haiM jaise-pAtmA meM kramazaH harSa aura viSAda hotA hai| vibhinna padArthoM ke visadRza pariNAma ko vyatireka vizeSa kahate haiM, jaise-gau aura bhaiMsa meM visadRzatA hai| isa prakAra padArtha sAmAnya vizeSAtmaka pratIti siddha hai|

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( 10 ) bauddha sAmAnya dharma ko svIkAra nahIM karate unakA kahanA hai ki padArtha ke sAmAnya aura vizeSa dharma eka hI iMdriya jJAna ke dvArA jAnA jAtA hai ataH eka hai, tathA yaha kAlpanika dharma hai vAstavika dharma to vizeSa hai| prAcArya ne samajhAyA ki jo eka indriya jJAna dvArA grAhya hai vaha eka hai aisA mAne to dhUpa aura vAta ko eka mAnanA hogA ? kyoMki donoM eka hI indriya dvArA grAhya haiN| __ sAmAnya ko nitya, sarvagata, eka akhaNDa svabhAva vAlA mAnate haiM / gAyoM meM gotva, ghaToM meM ghaTatva, manuSyoM meM manuSyatva rUpa jo sAmAnya dharma pAyA jAtA hai usako yoga ke matAnusAra sarvathA eka mAnA jAyagA to bahuta bhArI prApatti pAtI hai-aneka gAyoM kA gotva eka hai to eka gAya ke mara jAne para usakA gotva naSTa hanA mAnate haiM to sAmAnya kA nityapanA siddha nahIM hotA, aura ukta gotva dharma kA nAza nahIM mAnate to usa vivakSita gAya ke marane para bhI usa sthAna para gotva dikhAyI denA cAhie ? isIprakAra ghaTatva, manuSyatva Adi sAmAnya dharma kI bAta hai| yadi vastu kA yaha sAmAnya dharma sarvagata arthAt sarvatra vyApaka hai to manuSyoM kA manuSyapanA go kA gopanA ghaToM kA ghaTapanA unhIM nizcita sthAnoM meM kyoM pratIta hotA hai ? anyatra kyoM nahIM pratIta hotA ? yadi manuSya kA manuSyapanA aAkAzavat vyApaka hai to use avazya hI yatra tatra sarvatra pratibhAsita honA cAhie ! kintu aisA hotA nahIM ataH sAmAnya dharma kA sarvagatapanA prasiddha hai / mImAMsaka sAmAnya aura vizeSa dharma meM sarvathA tAdAtmya svIkAra karate haiM, kintu yaha mAnyatA bhI prayukta hai, jinakA sarvathA tAdAtmya hogA ve vibhinna rUpa se pratibhAsita nahIM ho sakeMge, gAyoM kA gotva arthAt sAsnAdimAnapanA rUpa sAmAnya dharma maura dhavalI, zabalI prAdi vizeSa dharma vibhinna rUpena pratIta hote haiM ata: sAmAnya aura vizeSa dharmoM meM sarvathA tAdAtmya na mAnakara kathaMcit tAdAtmya mAnanA caahie| isaprakAra vastugata sAmAnya guNa, dharma yA svabhAva anitya, asarvagata, aneka rUpa hI siddha hotA hai| sAmAnya ko kAlpanika mAnanA yA vyApaka nitya mAnanA kisaprakAra pratIti viruddha hai isa bAta kA mUla graMtha meM vizada rItyA vivecana kiyA hai| brAhmaNatva jAti nirAsa : naiyAyikAdi pravAdI brAhmaNoM meM brAhmaNatva nAmakI eka akhaMDa vyApaka nitya svabhAva vAlI jAti mAnate haiM, unakI yaha jAti bhI sAmAnya ke samAna prasiddha hai, bAta yaha ki jo sarvatra vyApaka hai evaM nitya hai usakA anekoM meM pRthak pRthak rUpa se rahanA, apane AdhAra ke naSTa hone para naSTa honA sarvathA ayukta hai| nitya prAdi vizeSaNa viziSTa brAhmaNya siddha karane ke liye diye gaye anumAna pramANa bAdhita hone se nayAyikAdi ke abhISTa kI siddhi nahIM ho paatii| brahmA ke mukha se jinakI utpatti ho una manuSyoM meM brAhmaNya sanniviSTa hone kI kalpanA bar3I hI majedAra hai| paravAdI ke isa brAhmaNatva jAti kA prAcArya ne nirasana karake

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( 11) siddha kiyA hai ki ukta jAti AkAzavat eka nitya vyApI na hokara sadaza sadAcAra kriyA pariNAmAdi ke nimitta se hone vAlI aneka anitya avyApaka rUpa hai| kSaNabhaMgavAda: bauddha pratyeka vastu kSaNika mAnate haiM, ghaTa, paTa, manuSyAdi paryAyeM evaM jIva ajIva Adi dravya sabhI kSaNa. bhaMgura haiM --eka samaya meM utpanna hokara naSTa ho jAte haiN| padArtha ko jAnane vAlI buddhi bhI kSaNika hai| vastu ke naSTa hone ke liye kAraNa kI apekSA nahIM hotI arthAt vaha svataH hI naSTa ho jAtI hai| "sarvaM kSaNika sattvAt" sattvarUpa hone se sabhI vastu kSaNika hai aisA anumAna pramANa se bhI siddha hotA hai| ___ bauddha kI uparyukta mAnyatA pratyakSAdi pramANa se bAdhita hai, padArthoM kA dhrauvya pratyakSa se hI siddha hai, pUrvottara paryAyoM meM jisa prakAra vibhinnatA jJAta hotI hai usI prakAra unhIM paryAyoM meM dravya kA anvayapanA pratIta hotA hai jaise sthAsa koza ghaTa Adi paryAyoM meM miTTI kA anvaya ( dhrauvya ) rahatA hai / padArtha ko jAnane vAlI buddhi kisI apekSA [ jJeya ke parivartana kI apekSA ] bhale kSaNika ho kiMtu buddhimAn prAtmA to nitya hai| padArtha ke nAza ko nirhetuka mAnanA bhI prayukta hai, pratyakSa se dekhA jAtA hai ki ghaTa lAThI prAdi kI coTa se naSTa hotA hai / kSaNikatva kI siddhi ke liye diyA gayA 'sattvAt' hetu kSaNikatva ko siddha na karake nityatva ko hI siddha karatA hai| pratyeka vastu pratikSaraNa naSTa hotI hai aura vaha bhI niranvayarUpa se taba to upAdAna nimitta aura sahakAritva bana nahIM sktaa| vastu svayaM apane sajAtIya santAna ko utpanna karake naSTa hotI hai to kama se kama ukta vastu ko sthiti tIna kSaNa kI to ho hI jAtI hai / niranvaya vinAzazIla vastu meM anvaya vyatireka rUpa pratibhAsa asambhava hai kintu aisA pratibhAsa pratyeka vastu meM hotA hai| ata: padArtha ko kSaNika nahIM mAna skte| vastu meM artha paryAya kI dRSTi se parivartana avazya hotA hai, kiMtu samUlacUla nAza nahIM hotA, jaise bAlaka yuvA vRddha ina avasthAnoM meM eka hI manuSya parivattita hotA hai ata: manuSya kI dRSTi se vaha avasthita hai aura bAla Adi avasthA kI dRSTi se utpanna pradhvaMsI hai / saMbaMdhasadbhAvavAda: bauddha padArthoM meM paraspara meM kisI prakAra kA bhI sambandha svIkAra nahIM karate, unakA kahanA hai ki pratyeka vastu anya vastu se sarvathA pRthak hai unameM saMyoga yA saMzleSa Adi sambandha asambhava hai| paramANu anya paramANu se koI bandha-sambandha nahIM, skandha kI kalpanA kalpanAmAtra hai / eka paramANu kA dUsare paramANu se sambandha isaliye nahIM hai ki vaha paramANu anya paramANu ke sAtha eka deza se karatA hai to paramANu ko sAMza mAnanA par3egA aura yadi eka paramANu kA dUsare paramANu se sarva deza se sambandha mAne to ukta skandha paramANu mAtra raha jAyagA / vastuoM meM kArya kAraNa sambandha bhI pAramArthika nahIM hai|

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( 12 ) yaha bauddha kI uparyukta mAnyatA prasamIcIna hai| saMbaMdha pratyakSa se dikhAI detA hai, aneka tantunoM ke tAne bAne rUpa saMbaMdha se vastra nirmANa hotA hai| pratyeka paramANu sarvathA asaMbaddha hai eka kA anya se saMbaMdha nahIM hai to rassI daMDa bAMsa Adi AkarSaNa asaMbhava hai, jaba rassI ke pratyeka taMtu pRthaka haiM to usakA eka chora pakar3ate hI saMpUrNa rassI kisaprakAra khiMca jAtI hai ? rassI se baMdhI bAlaTI kUpa se pAnI kisa prakAra nikAla sakatI hai ? kyoMki rassI se pratyeka karaNa pRthak pRthak avasthA meM sthita hai / paramANu se paramANu kA saMbaMdha donoM prakAra se saMbhava hai eka deza se saMbaMdha hone se hI to bar3e skaMdha kI niSpatti hotI hai anyathA meru aura sarasoM meM aMtara hI nahIM raha pAyegA / kabhI sarva deza se saMbaMdha bhI hotA hai, zrAkAza ke eka pradeza meM aneka paramANuoM vAle skaMdha kA avasthAna isI se bana jAtA hai / eka deza se saMbaMdha mAne to paramANu sAMza ho jAyagA aisA kahanA abhISTa hI hai kyoMki paramANu ko kevala isaliye niraMza kahate haiM ki usakA vibhAga nahIM hotA, kintu svayaM meM usake chaha pahalU yA koNa mAne hI haiM / saMbaMdha kA lakSaNa yahI hai ki "vizliSTarUpatA parityAgena saMzliSTarUpatayA pariNati saMbaMdha : " arthAt vibhinnapane kA tyAga kara saMzleSarUpa pariNamana karanA saMbaMdha hai, yaha saMbaMdha aneka prakAra kA hai--saMyoga saMbaMdha jaise ku MDa meM bera, hAtha meM kaMkaraNa zrAdi, koI sazleSa saMbaMdha rUpa hai, jaise jIva aura karma kA saMbaMdha / koI eka kSetrAvagAha saMbaMdha jaise - dUdha aura pAnI kA saMbaMdha hai isIprakAra kArya kAraNa Adi saMbaMdha bhI hote haiM / anvayo Atma siddhi : manuSyAdi dRzyamAna paryAyoM meM aura sukha duHkha kA anubhavanarUpa adRzya paryAyoM meM eka hI zrAtmA zranvayarUpa se rahatA hai, bauddha matAnusAra AtmA kA niranvaya vinAza athavA pratikSaraNa anya anya AtmA kI utpatti svIkRta kI jAya to zrAtmA meM jo anusaMdhAnarUpa pratyabhijJAna hotA hai vaha nahIM ho sakegA / yadi pratikSaNa kA zrAtmA anya granya hai to kRta praraNAza aura prakRta abhyAgama kA prasaMga hogA arthAt jo acche bure kAyika vAcika mAnasika kArya kiye zraura tadanusAra jo karma baMdha huA vaha siddha nahIM hogA kyoMki kArya karane vAlA anya hai aura baMdhane vAlA anya, isIprakAra jisane nahIM kiyA aise zrAgAmI kAla ke zrAtmA ko ukta karma baMdha kA phala bhoganA hogA, kyoMki karane vAlA zrAtmA naSTa ho cukA hai, ataH jaise harita pIta Adi avasthA meM eka prAmraphala parivartita hokara anvaya rUpa se rahatA hai vaise zrAtmA sukha duHkhAdi avasthA meM granvaya rUpa se rahatA hai aisA siddha hotA hai / artha kA sAmAnya vizeSAtmakavAda : vaizeSika padArthaM sAmAnya aura vizeSa dharmoM ko sarvathA pRthak mAnate haiM unakA kahanA hai ki sAmAnya kA pratibhAsa bhinna hai aura vizeSa kA pratibhAsa bhinna hai prata! ye dharma pratyanta bhinna haiM / zravayava mora avayavI bhI pratyaMta bhinna haiM / zravayava aura avayavI meM viruddha dharmapanA evaM pUrvottara kAla bhAvipanA hone se ye sarvathA pRthak mAne jAte

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( 13 ) haiM arthAt zravayava aMzarUpa aura avayavI graMzavAlA hotA hai isaprakAra inameM viruddha dharmatva hai tathA avayava pUrvavartI zrIra avayavI uttaravartI hote haiM ataH inameM atyanta bheda svIkAra karanA cAhiye / sAmAnya aura vizeSa donoM svataMtra padArtha haiM inakA samavAya dvArA dravya meM saMbaMdha ho jAne se donoM prabhinna mAlUma hote haiM / padArtha chaH haiM, dravya, guNa, karma, sAmAnya, vizeSa aura samavAya / dravya ke nau bheda haiM- pRthvI, jala, agni, vAyu, mana, dizA, zrAkAza, zrAtmA aura kAla / guraNa ke caubIsa bheda haiM, karma pAMca prakAra kA hai, sAmAnya do bheda vAlA, vizeSa aneka rUpa evaM samavAya sarvathA eka rUpa hotA hai / isaprakAra vaizeSika ke yahAM padArthoM kI vyavasthA hai kintu yaha saba prasiddha hai samIcIna pramANa dvArA bAdhita hotI hai / sAmAnya zraura vizeSa ko paraspara meM bhinna mAnanA yA una bhinna dharmoM kA dravya meM samavAya mAnanA donoM hI galata hai| vibhinna pratibhAsa hone mAtra se vastu meM bheda mAnanA yukti yukta nahIM hai, eka hI AtmA yA zragni prAdi vastu pratyakSa aura anumAna do pramANoM dvArA grahaNa hokara vibhinna pratibhAsita hotI hai kintu unako bhinna to nahIM mAnate ? arthAt eka hI agni pratyakSa se pratibhAsita hotI hai aura anumAna se bhI pratibhAsita hotI hai phira bhI use eka hI mAnate haiM, ThIka isIprakAra sAmAnya aura vizeSa dharma vibhinna rUpena pratIta hote haiM phira bhI unheM eka padArtha niSTha hI svIkAra karate haiM / avayava aura zravayavI ko sarvathA pRthaka mAnanA bhI prayukta hai, kyA vastra taMtunoM se pRthaka hai ? avayava avayavI dharma dharmI ityAdi meM kathaMcit bheda aura kathaMcit prabheda hotA hai / padArtha ko kathaMcit bhedAbhedarUpa mAnane se saMkara, vyatikara, saMzaya, virodha, vaiyadhikaraNya, avasthA prabhAva aura apratipatti ye grATha doSa Ate haiM aisA kahanA bhI prasiddha hai, ina ATha doSoM kA svarUpa evaM bhedAbhedAtmaka yA sAmAnya vizeSAtmaka vastu meM ina doSoM kA kisaprakAra abhAva hai ina sabakA varNana mUla meM vizadatyAhuA hai / paramANu rUpa nitya dravya vicAra : yoga paramANu ko nitya mAnate haiM unakA kahanA hai ki pRthvI, jala, agni aura vAyu ke paramANu sarvathA nitya hI hote haiM, hAM ! ina pRthvI Adi kA vighaTana hokara punaH jo paramANu rUpa huA hai vaha anitya hai / yaha yoga mAnyatA prayukta hai skaMdha kA vighaTana hokara paramANu kI niSpatti hotI hai, paramANu ko sarvathA nitya mAnane para to unake dvArA pRthvI Adi kArya kI utpatti nahIM ho sakatI kyoMki jo kUTastha nitya hotA hai parivartana asaMbhava hai, parivartana honA hI anitya kahalAtA hai, jaba paramANu pRthvI Adi parivartana kara sakate taba unheM sarvathA nitya kisa prakAra mAna sakate haiM ? nahIM mAna sakate / avayavI svarUpa vicAra : avayavoM se zravayavI [ zAkhA, patte Adi zravayava haiM aura vRkSa avayavI haiM, aise hI tantu zravayava aura vastra zravayavI hai ] sarvathA pRthak hai aisA vaizeSika Adi kA kahanA hai kintu yaha pratIti triruddha hai, vRkSa, zarIra, vastra, staMbha prAdi koI bhI avayavo apane apane avayavoM se bhinna deza meM pratIta nahIM hotA /

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( 14 ) avayavI ko niraMza mAnanA bhI hAsyAspada hai eka niraMza avayavI aneka avayavoM meM kisaprakAra raha sakatA hai ? tathA yadi avayavoM se avayavI sarvathA bhinna hai to usakA grahaNa kisaprakAra hogA ? katipaya avayavoM ke grahaNa karane para hI avayavo pratIta hotA hai aisA galata hai, jala meM hAthI prAdhA DUbA huA hai usake kucha avayava pratIta hote haiM kintu pUrNa avayavI to pratIta hotA nahIM ? saMpUrNa avayavoM kA grahaNa bhI hamAre indriya jJAna ke liye prazakya hai| ataH avayavoM se avayavI kathaMcita bhedAbheda svarUpa svIkAra kiyA hai| prAkAza dravya vicAra : AkAza dravya kI siddhi zabda rUpa hetu se hotI hai aisA vaizeSika kahate haiM, zanda karNa dvArA pratIta hote hI haiM, ve zabda guNa svarUpa haiM aura guNoM ko prAzraya kI AvazyakatA hotI hai zabda rUpa guNa kA jo prAzraya hai vahI AkAza hai / zabda rUpa hetu dvArA siddha hone vAlA prAkAza dravya sarvathA eka, nitya aura vyApaka hai / vaizeSika kI yaha mAnyatA prasat hai, zabdarUpa hetu se AkAza kI siddhi prasaMbhava hai, kyoMki zabda sparzAdi yukta hai aura AkAza sparzAdi se rahita, zabda guNarUpa bhI nahIM hai vaha dravya hI hai, jisameM guNa prAzrita ho vaha dravya hai, zabda meM sparzAdi guNa vidyamAna hai ataH vaha dravya hI hai| zabda kriyAzIla bhI hai ataH dravya hai| yadi zabda aAkAza kA guNa hotA to hamAre indriya gamya nahIM hotA tathA zabda vyApaka nahIM hai jisa dravya kA jo guNa hotA hai vaha usa dravya meM sarvatra rahatA hai, AkAza sarvatra hai kintu zabda sarvatra nahIM hai / zabda naSTa hotA hai, kintu aAkAza nitya hai| isaprakAra aneka hetuoM se siddha hotA hai zabda prAkAza kA guNa nahIM hai, ata: usake dvArA AkAza kI siddhi nitarAM asaMbhava hai| AkAza kI siddhi to usake avagAhanA guNa dvArA hotI hai arthAt saMpUrNa padArthoM ko eka sAtha avagAhana [ sthAna-prAdhAra ] denA rUpa kArya ko anyathAnupapatti se amUrta vyApaka rUpa AkAza dravya siddha hotA hai| kAladravya: vaMzeSika kAla dravya ko AkAzavat vyApaka evaM eka mAnate haiM, kintu unakA yaha kathana siddha nahIM hotA hai| kAla dravya na aAkAzavat vyApaka hai aura eka dravyarUpa hai / yadi kAla dravya eka rUpa hotA to kurukSetra aura laMkA ke deza meM honevAlA divasAdi kA bheda nahIM ho sakatA thaa| kAla dravya to pratyeka prakAza pradeza para eka eka kAlANu rUpa se avasthita hai| arthAt kAla dravya kI saMkhyA asaMkhyAta hai| kAla dravya ko niraMza mAne to "yogapadyaeka sAtha huA" isaprakAra kA jJAna saMbhava nahIM hogaa| isaprakAra kAla dravya niraMza eka nitya vyApaka na hokara aneka vyApaka siddha hotA hai / yaha kAla dravya dravyadRSTi se nitya hai kintu paryAya dRSTi se anitya bhI hai / niraMza isaliye hai ki isake eka eka pradeza hI eka eka kAla dravya hai / vyavahAra kAla, mukhya kAla aise isa kAla ke do bheda haiM evaM bhUta vattaMmAna bhAvI kI apekSA tIna bheda haiM / mImAMsaka kAla dravya ko nahIM mAnate unako prAcAryadeva ne samajhAyA hai cirakSiprAdikA vyavahAra kriyA nimittaka nahIM hai apitu kAla dravya nimittaka hai|

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(15) dizAdravyavAda: vaizeSika ne dizA nAma kA eka pRthak dravya mAnA hai, kintu yaha sarvathA hAsyAspada hai| prAkAza pradezoM meM hI sUrya ke udayAdi nimitta se pUrva prAdi dizA kalpita kI jAtI hai, jaise ki deza Adi kA vibhAga karate haiM / AtmadravyavAda: prAtmA ko nitya sarva vyApI siddha karane kA prayAsa bhI vyartha hai| kriyAzIla hone se prAtmA vyApaka nahIM mAnA jA sakatA / eka bhava se anya bhava meM gamana rUpa saMsAra taba bana sakatA hai jaba prAtmA ko sakriya evaM avyApaka svIkAra kiyA jaay| prAtmA ko sarva vyApI mAnane vAle vaizeSika isa prazna kA uttara nahIM de pAte ki yaha bhavAMtara gamanarUpa kriyA kauna karatA hai| dUsarI bAta yaha hai ki yadi AtmA vyApaka hai to usakA jagat ke sarva paramANoM ke sAtha saMyoga hai aura usa kAraNa saba paramANu dravyoM meM kriyA saMbhava hai isase eka jIva kA na jAne kitanA bar3A zarIra bana jAya ? kintu aisA kucha hotA nahIM prataH prAtmA ke sarvagatatva kA nirasana ho jAtA hai| prAtmA ko niraMza kathamapi nahIM mAna sakate, kyoMki saMpUrNa zarIra meM sukhAdi kA saMvedana pAyA jAtA hai / isaprakAra prAtmA ko sarvathA nitya mAna lene para saMsAra aura mukta avasthA siddha nahIM hotii| vyApaka mAnane para sakriyatvagati se gatyaMtara gamana siddha nahIM hotaa| niraMza mAna lene para zarIra ke vibhinna bhAgoM meM eka sAtha vyAdhi Adi kA vedana aura avedana rUpa bheda siddha nahIM ho sakatA ata : tarka evaM pAgama se yahI siddha hotA hai ki prAtmA kathaMcit nityAnityAtmaka, sakriya avyApaka evaM sAMza hai| guNapadArthavAda : paravAdI vaizeSika ne guraNa nAma kA eka padArtha mAnakara usake caubIsa bheda pratipAdita kiye haiM-rUpa, rasa, gaMdha sparza, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, buddhi, sukha, duHkha, icchA, dveSa, prayatna, dravatva, sneha, saMskAra, dharma, adharma aura zabda / guNa ko bhinna padArtha mAnanA ayukta hai kyoMki sarvadA dravyAzrita hai athavA yoM kahiye ki guNoM kA piNDa hI dravya hotA hai, guNa ko pRthak karake dravya ko dekhA jAya to kucha bhI pratIta nahIM hogaa| ina guNoM ke caubIsa bhedoM meM se rUpa, rasa, gaMdha, sparza, sneha, gurutva, ye pAMca pudgala dravya svarUpa haiM arthAt ye pudgalAtmaka jar3a dravya ke guNa haiM / budvi jJAnAtmaka hone se AtmA kA guNa hai / sukha bhI prAtmA kA guNa hai| icchA, dveSa, moha janita prAtma vikAra hai na ki guNa / du:kha bhI asAtAjanya Atma vikAra hai| saMkhyA, parimANa bhI vastu kA svarUpa hai arthAt saMkhyeya se saMkhyA bhinna nahIM huaA krtii| parimAraNa vastu kA pramANa yA mApa hai aura kucha nahIM / pRthaktva bhI guNa nahIM kintu vastu svayaM hI apane ko anya vastu se pRthak rakhatI hai / prayatna to kriyA ko kahate haiM / isIprakAra saMyoga, vibhAga, dravatva ye saba vastuoM ke avasthA vizeSa huaA karate haiM / paratva aparatva meM prApekSika dharma hai / dharma adharma ye puNya pApa svarUpa haiM / zabda to pudgala dravya ko vibhAva paryAya hai / isaprakAra vaizeSika mAnya guNoM kA svarUpa eva bheda siddha nahIM hai /

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( 16 ) karmapadArtha evaM vizeSa padArtha : vaizeSika ne karma ke pAMca bheda kiye haiM, karma arthAt kriyA, so kriyA aneka prakAra kI huA karatI hai na ki pAMca prakAra ko tathA kriyA pRthak padArtha nahIM hai, dravya kI parispaMdana yA halana calana rUpa avasthA hai / vizeSa nAma kA padArtha bhI prasiddha hai, pratyeka dravya svayaM apane meM vizeSa yA asAdhAraNa dharma ko dhAraNa karatA hai usake liye Upara se vizeSa padArtha ko jor3ane kI AvazyakatA nahIM par3atI hai| samavAya padArtha : samavAya nAma kA eka padArtha vaizeSika ne kalpita kiyA hai jo draSya meM guNa ko jor3a deve dravya utpatti ke prathama kSaraNa meM guNa rahita hotA hai aura dvitIya kSaNa meM usameM samadAya guNoM ko savaddha karatA hai| kintu yaha bAta prasiddha hai| prathama bAta to yaha hai ki dravya zAzvata hai vahana utpanna hotA hai aura na naSTa hotA hai| dravya ke parivartana ko yadi utpatti kahA jAya to bhI vaha parivartana guNa yukta hI hotA hai| dravya kisI bhI kSaNa kisI bhI parivartana ke samaya guNa rahita nahIM hotA / ataH guNoM ko jor3ane vAle isa goMda svarUpa samavAya nAma ke padArtha kI koI AvazyakatA nahIM par3atI / vaizeSika samavAya ko sarvathA eka, nitya, vyApaka mAnate haiM vaha bhI asaMbhava hai| isakA mUla grantha meM vistRta khaMDana hai / phalasvarUpa : pramANa kA phala prajJAna nivRtti prajJAna kA dUra hotA hai tathA hAna buddhi, upAdAna buddhi aura upekSA buddhi honA bhI pramANa kA phala hai / pramANa arthAt jJAna, kisI vastu ko jaba jJAna dvArA jAnate haiM taba tadviSayaka ajJAna hI sarvaprathama dUra hotA hai, punazca yaha jJAta vastu mere liye upayogI hai yA anupayogI ityAdi nirNaya ho jAyA karatA hai| yaha pramANa kA phala pramANa se kathaMcit abhinna hai, kyoMki jo jAnatA hai usI kA prajJAna dUra hotA hai tathA ukta phala pramANa se kathaMcit bhinna bhI hai, kyoMki pramANa karaNa svarUpa hai aura phala kriyA svarUpa, tathA nAma bheda bhI hai, ataH saMjJA lakSaNAdi kI dRSTi se pramANa aura phala meM bheda mAnA hai| naiyAyikAdi pramANa mara phala sarvathA bheda yA sarvathA prabheda mAnate haiM, isa mAnyatA kA mUla meM nirasana kara diyA hai / tadAbhAsa svarUpa : pramANa ke lakSaNa jinameM ghaTita na ho ve jJAna pramANAbhAsa haiN| saMzaya viparyaya Adi pramANAbhAsa kahalAte haiM | pramANavat prabhAsate iti pramANAbhAsaH jo pramAraNa na hokara pramANa ke samAna pratIta hotA hai vaha pramANAbhAsa kahalAtA hai| isIprakAra pramAraNa kI saMkhyA mukhyatayA do haiM isase adhika yA kama saMkhyA mAnanA saMkhyAbhAsa hai| pramANa kA viSaya arthAt pramANa dvArA jAnA jAne vAlA padArtha kisa rUpa hai isameM vivAda hai jaina ne 2

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akATya yuktiyoM dvArA siddha kiyA hai ki jagat padArtha sAmAnya vizeSAtmaka hI huA karate haiM aise padArthoM ko pramANa jJAna jAnatA hai isase viparIta kevala sAmAnyAtmaka yA kevala vizeSAtmaka padArtha mAnanA evaM usako pramANa kA viSaya batalAnA viSayAbhAsa hai / pramANa se pramANa ke phala ko sarvathA pRthak yA sarvathA apRthak mAnanA phalAbhAsa hai / isa prakAra ina prAbhAsoM kA isa prakaraNa meM varNana hai / jaya parAjaya vyavasthA : vastu tatva kA svarUpa batalAne vAlA samyagjJAna pramANa hotA hai, pramANa ke bala se hI jagat ke yAvanmAtra padArthoM kA bodha hotA hai / jo samyagjJAna nahIM hai usase vastu svarUpa kA nirNaya nahIM hotA / jina puruSoM kA jJAna AvaraNa karma se rahita hotA hai ve hI pUrNarUpa se tattva ko jAna sakate haiM, vartamAna meM aise jJAnadhArI puruSoM kA prabhAva hai / ata: vastu ke svarUpa meM vividha mata pracalita hue haiN| bhArata meM sAMkhya, mImAMsaka, yauga Adi aneka mata haiM, ve sva svamata ko satya kahate haiN| kucha zatAbdI pUrva ina vividha mata vAloM meM paraspara meM apane apane mata kI siddhi ke liye vAda huA karate the / jo taka anumAna Adi dvArA apane mata ko siddha karatA usakA mata jaya mAnA jAtA maura anya vAdI kA mata parAjaya, vAda ke cAra aMga haiM, bAdI jo sabhA meM sabase pahale apanA pakSa upasthita karatA hai-prativAdI jo vAdI ke pakSa ko prasiddha karane kA prayatna karatA hai, sAmyavAda ko sunane-dekhane vAle evaM prazna kartA madhyastha mahAzaya ! sabhApati vAda meM kalaha nahIM hone detA, donoM pakSoM ko jAnane vAlA evaM jaya parAjaya kA nirNaya dene vAlA sajjana puruSa sabhApati kahalAtA hai| vAdI aura prativAdI ve hI hone cAhie jo pramANa aura pramANAbhAsa kA svarUpa bhalI prakAra se jAnate hoM, apane apane mata meM niSNAta ho eva anumAna prayoga meM atyanta nipuNa ho, kyoMki vAda meM anumAna pramANa dvArA hI prAyaH svapakSa ko siddha kiyA jAtA hai / vAdI pramANa aura pramANAbhAsa ko acchI taraha jAnatA ho to apane pakSa ko siddha karane ke lie satya pramANa upasthita karatA hai, prativAdI yadi nyAya ke krama kA ullaMghana nahIM karatA aura usa pramANa ke svarUpa ko jAnane vAlA hotA hai to usa satya pramANa meM koI dUSaNa nahIM de pAtA aura isa taraha vAdI kA pakSa siddha ho jAtA hai tathA prAge bhI prativAdI yadi kucha praznottara nahIM kara pAtA to vAdI kI jaya bhI ho jAtI hai tathA vAdI yadi pramANAdi ko ThIka se nahIM jAnatA to svapakSa ko siddha karane ke lie pramANAbhAsa asatya pramANa upasthita karatA hai, taba prativAdI usake pramANa ko sadoSa batA detA hai aba yadi vAdI usa doSa ko dUra kara detA hai to ThIka hai anyathA usakA pakSa prasiddha hokara bhAge usakA parAjaya bhI ho jAtA hai / kabhI aisA bhI hotA hai ki vAdI satya pramANa upasthita karatA hai to bhI prativAdI usakA parAjaya karane ke lie usa pramANa ko dUSita ThaharAtA hai, usa doSa kA yadi parihAra kara pAtA hai to ThIka varanA parAbhava hone kI saMbhAvanA hai tathA kabhI aisA bhI hotA hai ki vAdI dvArA sahI pramANa yukta pakSa upasthita kiyA hai to bhI prativAdI apane mata ko apekSA yA vacana cAturya se usa pramANa ko sadoSa batAtA hai aise avasara para bhI vAdI yadi usa doSa kA parihAra karane meM asamartha ho

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( 18 ) jAtA hai to bhI vAdI kA parAjaya honA saMbhava hai / isa vivecana se spaSTa hotA hai ki apane pakSa ke Upara pramANa ke Upara prativAdI dvArA diye gae doSoM ko nirAkaraNa kara sakanA hI vijaya kA hetu hai / yoga kA kahanA hai ki vAda dvArA svamata kI vijaya nahIM hotI, vAda vItarAga kathA rUpa hai jo ki guru aura ziSya ke madhya meM hotA hai| svamata kI vijaya jalpa aura vitaMDA dvArA hotI hai| jalpa kA lakSaNa yoga isa prakAra karate haiM-yathoktopapannazchalajAtinigrahasthAna sAdhanopalaMbho jalpaH / arthAt pramANa tarka Adi se yukta evaM chala, jAti, nigrahasthAna, sAdhana, upAlaMbha se yukta jalpa hotA hai / vAdI puruSa jaba apane pakSa kI siddhi evaM para pakSa kA khaMDana karane ke liye chala [ asat uttara denA chala hai ] Adi ke dvArA prativAdI ko niruttara karane kA prayAsa karatA hai taba usakA vaha vacanAlApa jalpa kahalAtA hai| prativAdI ko niruttara karane kA eka dUsarA tarIkA yaha hai ki apanA pakSa rakkhe binA kevala sAmane vAle ke pakSa meM dUSaNa dete jaanaa| isa tarIke ko vitaDA kahate haiN| jainAcArya ne yoga ke uparyukta maMtavya kA nirasana kiyA hai ki prativAdI ko niruttara karane mAtra se svamata kI vijaya nahIM hotI, vijaya ke liye to apanA mata sabhApati prAdi ke samakSa siddha karanA hogA aura yaha svapakSa siddhi anumAna prayoga meM catura puruSa dvArA vAda se bhalI prakAra kI jAtI hai ataH vAda hI vijaya kA hetu hai na ki jalpa aura vitaMDA / isa prakaraNa meM yogAbhimata tIna prakAra kA chala, caubIsa prakAra kI jAti evaM bAvIsa prakAra ke nigraha sthAnoM kA vistRta vivecana hai / aMta meM prAcArya ne yaha siddha kiyA hai ki nigraha sthAna yA chalAdi dvArA vAdI yA prativAdI ko cupa bhale hI kiyA jAya kintu vijigoSu puruSa sabhA meM sapakSa siddha karake hI vijayI hote haiM / naya vivecana : nayoM ke sAta bheda haiM --nagama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUDha evaM bhUta / isa prakaraNa meM prabhAcandrAcArya ne pratyeka naya ke lakSaNa ke sAtha-sAtha usa usa naya sambandhI tadAbhAsa kA vivecana lakSaNa meM kara diyA hai arthAt naMgamanaya, naigamanayAbhAsa, saMgrahanaya, saMgrahana yAbhAsa ityAdi / sAta nayoM meM se pUrva ke cAra naya artha naya kahalAte haiM aura aMta ke tIna naya zabdanaya kahalAte haiM / ina sAtoM hI nayoM meM pUrva pUrva ke naya bahuta viSaya vAle haiM aura AgAmI nayoM ke kAraNa svarUpa haiM tathA agrima naya apane pUrva naya kI apekSA alpa viSaya vAle haiM evaM kArya svarUpa haiM / jaise-naigamanaya saMgraha naya kI apekSA bahuta viSaya yukta hai evaM saMgraha naya kA kAraNa hai / aise hI Age samajhanA / yahAM para naya saptabhaMgI eva pramANa saptabhagI varNana bhI kiyA hai| saptamagI meM sAta hI bhaMga kyoM haiM isa prazna kA acchA samAdhAna diyA hai| patra vAkya vicAra : svamata yA pakSa ko siddha karane ke liye vAdI prativAdI pratyakSa sAmane hokara vAda karate haiM tathA kabhI patra dvArA bhI vAda karate haiN| jaba vAdI apanA pakSa patra dvArA prativAdI ke nikaTa preSita karatA hai vaha patra kisa prakAra kA honA cAhiye isakA vivecana isa prakaraNa meM hai|

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janma 1 vi. saM. 1958 aDagrAma ( mahArASTra ) parama pUjya, tapasvI, prAcAryapravara 108 zrI zivasAgarajI mahArAja tapastapati yo nitya, kRzAMgo guNapInakaH / zivasindhuguru vaMde, bhavyajIvahitaMkaram / / kSullaka dIkSA : vi. saM. 2001 siddhavarakUTa muni dIkSA : vi. saM. 2006 nAgaura (rAja0 ) samAdhi : phAlguna amAvasyA vi. saM. 2025 zrI mahAvIrajI

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tRtIya khaMDa meM prAgata parIkSA mukha ke sUtra // paJcamaH paricchedaH // 1 prajJAna nivRttiAnopAdAnopekSAzca phalam / 2 pramANAda bhinna bhinnazca / 3 yaH pramimIte sa eva nivRttAjJAno jahAtyAdatta upekSate ceti prtiite|| // SaSThaH paricchedaH // 1 tato'nyattadAbhAsam / 2 asvasaMviditagRhItArthadarzanasaMzayAdaya : prmaannaabhaasaaH| 3 svaviSayopadarzakatvAbhAvAt / / 4 puruSAntarapUrvArthagacchatta NasparzasyANupuruSAdijJAnavat / 5 cakSUrasayodravye saMyuktasamavAyavacca / 6 avaizaye pratyakSaM tadAbhAsaM bauddhasyAkasmAddhUmadarzanAdvahnivijJAnavat / 7 vaizo'pi parokSaM tadAbhAsaM mImAMsakasya karaNajJAnavat / 8 pratasmistaditi jJAnaM smaraNAbhAsam, jinadatta sa devadatto yathA / & sadRze tadevedaM tasminneva tena sadRzaM yamalakavadityAdi pratyabhijJAnAbhAsam / 10 asambaddhe tajjJAnaM tarkAbhAsam, yAvAMstatputraH sa zyAmo ythaa| 11 idamanumAnAbhAsam / 12 tatrAniSTAdiH pakSAbhAsaH / 13 aniSTo mImAMsakasyAnityaH zabdaH / 14 siddhaH zrAvaNaH shbd|| 15 bAdhitaH prtykssaanumaanaagmloksvvcn|| 16 anuSNo'gnidravyatvAjjalavat / 17 apariNAmI zabda : kRtakatvAt ghaTavat / 18 pretyAsukhaprado dharmaH puruSAzritasvAdadharmavat / .

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( 20 ) 16 zuci naraziraHkapAlaM prANyaGgatvAcchaGkhazuktivat / 20 mAtA me vandhyA puruSasaMyoge'pyagarbhatvAtprasiddhavandhyAvat / 21 hetvAbhAsA prasiddhaviruddhAnakAntikAkiJcitkarAH / 22 prasatsattAnizcayo'siddhaH / 23 avidyamAnasattAka: pariNAmI zabdazcAkSuSasvAt / 24 svarUperaNAsattvAt / / 25 avidyamAnanizcayo mugdhabuddhi pratyagniratra dhUmAt / 26 tasya bASpAdibhAvena bhUtasaMghAte sandehAt / 27 sAMkhyaM prati pariNAmI zabdaH kRtakatvAt / 28 tenAjJAtatvAt / 26 viparItanizcitAbinAbhAvo viruddho'pariNAmI zabda : kRtakatvAt / 30 vipakSe'pyaviruddhavRttiranaikAntikaH / 31 nizcita vRttiranityaH zabdaH prameyatvAt ghaTavat / 32 prAkAze nitye'pyasya nizcayAt / 33 zaGkitavRttistu nAsti sarvajJo vaktRtvAt / 34 sarvajJatvena vaktRtvAvirodhAt / 35 siddhe pratyakSAdibAdhite ca sAdhye heturakiJcitkaraH / 36 siddhaH zrAvaNaH zabdaH zabdatvAt / 37 kiJcidakaraNAt 38 yathA'nuSNo'gnidravyatvAdityAdau kiJcitkartuma zakyatvAt / 36 lakSaNa evAsau doSo vyutpanna prayogasya pakSadoSeNaiva duSTatvAt / 40 dRSTAntAbhAsA anvaye'siddhasAdhyasAdhanobhayAH / 41 apauruSeyaH zabdo'mUrtatvAdindriya sukhaparamANughaTavat / 42 viparItAnvayazca yadapauruSeyaM tadamUrtam / 43 vidyudAdinA'tiprasaGgAt / 44 vyatireke'siddhatadvyatirekAH paramANvindriyasukhAkAzavat / 45 viparItavyatirekazca yannAmurta tannApauruSeyam / 46 bAlaprayogAbhAsa : paJcAvayaveSu kiyaddhInatA / 47 agnimAnayaM dezo dhUmavattvAt yaditthaM taditthaM yathA mahAnasa iti / .

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48 dhUmavAMzcAyamiti vA / 49 tasmAdagnimAn dhUmavAMzcAyamiti / 50 spaSTatayA prakRtapratipatterayogAt / 51 rAgadveSa mohAkrAntapuruSavacanAjjAtamAgamAbhAsam / 21 ) yathA nadyAstIre modakarAzayaH santi dhAvadhvaM mANavakAH / 52 53 aMgulyagre hastiyUthazatamAsta iti ca / 54 visaMvAdAt 55 pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam / 56 lokAyatikasya pratyakSataH paralokAdiniSedhasya parabuddhayAdezcAsiddheratadviSayatvAt / 57 saugatasAMkhyayogaprAbhAkarajaiminIyAnAM pratyakSAnumAnAgamopamAnArthApattyabhAvairekaikAdhikairvyAptivat / 58 anumAnAdestadviSayatve pramANAntaratvam / 56 tarkasyaiva vyAptigocaratve pramANAntaratvam zrapramANasyAvyavasthApakatvAt / 60 pratibhAsabhedasya ca bhedakatvAt / 61 viSayAbhAsaH sAmAnyaM vizeSo dvayaM vA svatantram / 62 tathA'pratibhAsanAtkAryAkaraNAcca / 63 samarthasya karaNe sarvadotpattiranapekSatvAt / 64 parApekSaNe pariNAmitvamanyathA tadabhAvAt / 65 svayamasamarthasya prakArakatvAtpUrvavat / 66 phalAbhAsaM pramANAdabhinnaM bhinnameva vA / 67 prabhede tadvaghavahArAnupapatta e / / 68 vyAvRttyA'pi na tatkalpanA phalAntarAdvyAvRttyA'phalatvaprasaGgAt / 66 pramANAdvyAvRtyevApramANatvasya / 70 tasmAdvAstavo bheda: / 71 bhede tvAtmAntaravattadanupapatta eH /

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( 22 ) 72 samavAye'tiprasaGgaH / 73 pramANatadAbhAsau duSTatayodbhAvitau parihRtAparihRtadoSau vAdinaH sAdhanatadAbhAsau prativAdino dUSaNabhUSaNe ca / 74 saMbhavadanyadvicAraNIyam / parIkSAmukhamAdarza heyopAdeyatattvayoH / saMvide mAdRzo bAla : parIkSAdakSavadvyadhAm // 1 // // iti parIkSAmukhasUtra samAptam // .

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paramapUjya prazAnta mudrAdhArI prAcAryavarya 108 zrI dharmasAgarajI mahArAja janma : pauSa pUrNimA vi. saM. 1670 gaMbhIrA grAma ( rAja0 ) dharmasAgara AcAryo dharmasAgara varddhane / candravat varttate yo'sau namasyAmi trizuddhataH // kSullaka dIkSA : vi. saM. 2000 vAlUja grAma ( mahArASTra ) muni dIkSA : vi. saM0 2007 phulerA ( rAjasthAna )

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viSaya-krama viSaya norror pramANa kA viSaya sAmAnya vizeSAtmaka padArtha hai 2 sAmAnya svarUpa vicAra : sAmAnya ke do prakAra tiryaka sAmAnya aura UrdhvatA sAmAnya sadRza pariNAma svarUpa tiryak sAmAnya hai bauddhAbhimata sAmAnya kA nirasana sAmAnya aura vizeSa eka hI indriya dvArA gamya hai, ata : inameM bheda nahIM aisA kaho to| ___ vAyu aura dhUpa meM bheda siddha nahIM hogA sAmAnya ko kAlpanika mAnane para anugata jJAna kA prabhAva hogA go vyaktiyAM eka hI kArya nahIM karatI yoga kA nitya evaM vyApaka sAmAnya prasiddha hai yadi sAmAnya sarvagata hai to go vyaktiyoM ke aMtarAla meM kyoM nahIM pratIta hotA? mImAMsaka bhATTa sAmAnya aura vizeSa ko sarvathA tAdAtmya rUpa mAnate haiM kintu vaha ThIka nahIM 25 sAmAnya ko sarvagata siddha karane ke liye mImAMsaka kA pakSa 26-30 jaina dvArA ukta pakSa kA nirasana 31-32 sadRza pariNAma svarUpa sAmAnya prativyakti meM bhinna bhinna hai 41 sAmAnya svarUpa vicAra kA sArAMza 47-50 2 brAhmaNatva jAti nirAsa : 51 se 72 mImAMsaka dvArA brAhmaNatva jAti kI nityatA siddha karane ke liye pratyakSAdi pramANa upasthita karanA jaina dvArA usakA nirasana pratyakSa dvArA brAhmaNya siddha nahIM hotA brAhmaNa kI utpatti brahmA ke mukha se huI hai aisA kahanA hAsyAspada hai Agama dvArA brAhmaNya siddha nahIM hotA brAhmaNatva jAti ke nirasana kA sArAMza 69-72 64

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( 24 ) viSaya 74 103 3 kSaNabhaMgavAda : 73 se 125 UrdhvatA sAmAnya kA svarUpa pratyakSa pramANa se padArthoM meM antaya rUpa pratIti hotI hai nityatA vastu kA svabhAva hai svabhAva anya kI apekSA nahIM rakhatA anuvRttAkAra jJAna bAdhita nahIM hotA padArtha meM kSaNikapanA anumAna dvArA bhI siddha nahIM hotA ghaTAdi kA vinAza ahetuka nahIM hai yadi lATho dvArA ghaTa kA nAza nahIM hotA to lAThI ke coTa ke bAda bhI ghaTa jaisA kA taisA rahanA cAhiye bijalI prAdi padArtha meM bhI sattva aura kSaNikatva kA avinAbhAva nahIM hai satva aura prakSaNikatva (nityatva ) meM virodha nahIM hai nitya ekAMta meM aura anitya ekAMta meM hI artha kriyA kA prabhAva hai 105 bauddha ke yahAM upAdAna svarUpa siddha nahIM 107 kSaNika vastu meM anvaya vyatireka kA abhAva hai eka padArtha meM zaktiyAM nahIM mAne to usameM aneka svabhAva bhI nahIM mAnane hoMge ? 117 kSaNa bhaMgavAda nirasana kA sArAMza 123-125 4 saMbaMdhasadbhAvavAda : 126 se 170 bauddha dvArA sthUla padArtha nirasana 126 padArthoM kA paraspara meM koI saMbaMdha nahIM 127 saMbaMdha sat hai yA asat ? 128 kArya kAraNa bhUta padArtha paraspara meM bhinna hai yA abhinna ? 131 kArya kAraNa saMbaMdha ke viSaya meM agni aura dhUma kA dRSTAMta lekara vistRta kathana 134-146 jaina dvArA saMbaMdhakA samarthana 150 yadi padArtha paraspara meM sarvathA bhinna hai to rassI dvArA AkarSaNa asaMbhava hai 151 vizliSTatA kA tyAga karake saMzliSTa rUpa honA hI saMbaMdha kahalAtA hai 152

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pRSTha 156 161 ( 25 ) viSaya saMbaMdha kathaMcit niSpanna do vastuoM meM hotA hai 154 kArya aura kAraNa bhAva meM sahabhAva yA kramabhAva kA niyama nahIM, jisake hone para niyama se jisakI utpatti ho vaha usakA kAraNa hai 157 abhyAsa ke kAraNa akele dhUmake dekhane se yaha dhUma agni se utpanna huA hai aisA ho jAtA hai| jo sarvathA akArya yA prakAraNarUpa hai vaha vastu hI nahIM saMbaMdha sadbhAvavAda kA sArAMza 168-170 5 anvayyAtmasiddhi : 171 se 183 bauddha ke prati aneka paryAyoM meM vyApta hokara rahane vAle anvayI prAtmA ko siddhi 171 anusaMdhAna arthAt pratyabhijJAna anvayI prAtmA ke ho nahIM sakatA 173 prAtmA ko na mAna kara kevala saMtAna yA paryAya mAne to kRta praNAza aura prakRta abhyAgama doSa hogA 174 anvayyAtmasiddhi kA sArAMza 182-183 6 arthasya sAmAnya vizeSAtmakatvavAda : 184 se 220 vaizeSika dvArA sAmAnya aura vizeSa ko sarvathA pRthak siddha karane kA pakSa-sAmAnya aura vizeSa meM bhinna pratibhAsa ke kAraNa bheda hai 184 dravyAdi chaha padArtha 186 jaina ukta maMtavya kA nirasana karate haiM 160 jo bhinna pramANa dvArA jJAta ho vaha sarvathA bhinna hai aisA ekAMta prasiddha hai 163 avayava aura avayavI sarvathA bheda mAnanA bAdhita hai tAdAtmya pada kI vyutpatti vastu ko kathaMcit bhedAbheda rUpa mAnane meM saMzayAdi pATha doSa nahIM pAte 202-213 artha ke sAmAnya vizeSAtmaka hone kA sArAMza 218-220 7 paramANu rUpa nitya dravya vicAra : 221 se 226 kArya utpatti ke liye tIna kAraNa saMyoga ke kAraNa paramANuoM meM atizaya bhI saMbhava nahIM 223 164 222

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( 26 ) viSaya skaMdha ke vighaTana pUrvaka paramANu hue haiM ataH anitya haiM nitya paramANu dravya khaMDana kA sArAMza 8 avayavI svarUpa vicAra : avayavoM se bhinna avayavI upalabdha nahIM hotA kucha avayavoM ke pratIta hone para zravayavI pratIta hotA hai yA saMpUrNa avayavoM ke pratIta hone para ? niraMza eka svabhAva vAlA dravya eka sAtha anekoM ke prAzrita nahIM rahatA tantu avayavoM meM para pravayavI samavAya se rahanA prasiddha hai nitya paramANu hI prasiddha haiM to unake kArya svarUpa pRthvI Adi zravayavI kisa prakAra siddha hogA ? pRthvI, jalAdikI jAti sarvathA bhinna mAnanA prasiddha hai zravayavI svarUpa ke khaMDana kA sArAMza & zrAkAza dravya vicAra : vaizeSika kA pUrvapakSa - zabda guNa svarUpa hai zabda kA jo zrAzraya hai vaha AkAza hai zabda kAla zrAdi dravya rUpa nahIM hai jaina dvArA prakAza ke viSaya meM kiyA gayA vaizeSika kA maMtavya khaMDita karanA zabda sparzaguNa ke zrAzrayabhUta hai ataH dravya hai zabda meM alpa tathA mahAna parimANa rahatA hai ataH dravya svarUpa hai zabda zrAkAza kA guNa hotA to hamAre pratyakSa nahIM hotA yogIjana zabda ko cakSu Adi indriya dvArA pratyakSa kara sakate haiN| zabda kriyAzIla hone se dradhya hai| vIci taraMga nyAya se zabda kI utpatti mAne to prathama bAra utpanna huna zabda eka rUpa hai yA aneka rUpa ? pRSTha 227 226 230 se 254 230 232 236 244 250 251 253-254 255 se 305 256 258 260 261 262 264 270 285 288 261

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( 27 ) viSaya zabda, hamAre pratyakSa hotA hai ataH AkAza kA guNa nahIM hai 262 pratyeka zabda kA pudgalarUpa upAdAna kAraNa bhinna hai 265 AkAza ko siddha karane vAlA avagAhanA guNa hai 30. prAkAza dravya vicAra kA sArAMza 304.305 10 kAla dravyavAda : 306 se 320 parApara pratyaya se kAla dravya kI siddhi karanA taba zakya hai jaba use aneka dravyarUpa mAnA jAya 308 kAla dravya ko eka rUpa mAnane para yugapat pratyaya honA asaMbhava hai mImAMsaka kAladravya ko nahIM mAnate loka vyavahAra se bhI kAla dravya kI siddhi sahaja hai-pATala puSpa vasaMta kAla meM khilatA hai, zaradakAla meM saptacchada khilatA hai ityAdi 317 yoga ke kAla dravya ke khaMDana kA sArAMza 320 11 digdravyavAda : 321 se 326 vaizeSika dvArA dizA ko pRthak dravya rUpa siddha karane kA prayAsa 321-322 prAkAza pradezoM kI paMkti meM hI dizA kI kalpanA huaA karatI hai 12 Atma dravyavAda : 327 se 382 vaizeSika prAtmA ko sarvavyApaka mAnate haiM kintu vaha pramANa bAdhita hai 328 prAtmA kriyAzIla hai ataH vyApaka nahIM 326 devadatta ke strI, dhanAdi devadatta ke prAtmA ke adRSTa guNa kA kArya nahIM hai, kyoMki prAtmA cetana hai aura adRSTa acetana adRSTa apane prAzraya bhUta prAtmA meM saMyukta rahakara prAzrayAMtara meM kriyA ko prArambha karatA hai, kyoMki eka dravya rUpa hokara kriyA kA hetu hai 340 devadatta ke prati jo maNi muktAdi prAkarSita hote haiM usameM vaizeSika ne padRSTa ko kAraNa mAnA hai vaha kauna sA adRSTa hai, devadatta ke zarIrastha prAsmA meM honevAlA yA anyatra hone vAlA? 342 323

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( 28 ) viSaya 376 devadatta ke pAsa pazu prAdi pAte haiM isa vAkya meM devadatta zabda se kauna sA artha lenA paravAdI ko iSTa hai ? 352 prAtmA ke guNa sarvatra upalabdha hote haiM, isa vAkya kA kyA artha karoge ? 356 mAtmA sakriya hone se kathaMcit anitya hai 356 pradRSTa kI preraNA se mana ahita parihAra karake svargAdi gamanarUpa saMsAra karatA hai, aisA kahanA prayukta hai amUrta hone mAtra se AtmA sarvagata siddha nahIM ho sakatA 365 sAvayavapanA pRthak avayavoM se hI prArambha ho aisA niyama nahIM 375 vaizeSika kI nAzotpAda kI prakriyA bhI vicitra hai mAtmA ko sAvayava mAnane para bhI usake cheda kA prasaMga nahIM pAtA 377 prAtma dravyavAda vicAra kA sArAMza 381-382 13 guNapadArthavAda : 383 se 416 vaizeSika ke mAnya 24 guNa 383-387 guNoM kI caubIsa saMkhyA evaM unakA svarUpa galata hai saMkhyA nAma kA guNa mAnanA hAsyAspada hai pRthaktva nAmA guNa ghaTita nahIM hotA saMyoga vibhAga ye bhI guNa rUpa nahIM haiM 401 vaizeSika ke abhimata sukhaduHkhAdi guNa bhI siddha nahIM 406 sneha guNa ko kevala jala meM mAnanA prayukta hai saMskAra guNa ke tIna bheda 414 vaizeSika abhimata guNa padArtha ke khaMDana kA sArAMza 418-416 14 karmapadArthavAda : 420 se 425 karma arthAt kriyA ke kevala pAMda bheda nahIM haiM 421 karmapadArtha vicAra kA sArAMza 425 388 400

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( 26 ) viSaya 426 se 433 428 433 434 se 465 434 437 441 446 447 457 460 15 vizeSa padArtha vicAra : vaizeSika ke vizeSa padArtha kA lakSaNa asaMbhava doSayukta hai vizeSa padArtha vicAra ke khaMDana kA sArAMza 16 samavAya padArtha vicAra : vaizeSika ke samavAya nAmA padArtha kA lakSaNa prayutasiddha padArthoM meM jo iha idaM pratyaya hotA hai vahI samavAya kA dyotaka hai samavAya saMyoga ke samAna nAnArUpa nahIM hai jaina samavAya kA nirasana karate haiM prayutasiddha kA lakSaNa vaizeSika mAnya chaha prakAra kA sambandha iha idaM pratyaya tAdAtmya ke kAraNa hotA hai do dravyoM se bhinna saMyoga nAma kI koI vastu nahIM hai samavAya ko eka rUpa mAnanA bhI prayukta hai sattA samavAya asat vastu meM hotA hai yA sat vastumeM ? samavAya svataH saMbaMdha rUpa hai aisA kahanA siddha nahIM hotA samavAya do samavAyI dravyoM meM kalpita kiyA jAtA hai yA asamavAyI dravyoM meM ? naiyAyika ke padArthoM ko saMkhyA solaha hai 17 dharmAdharma dravya vicAra : dharma adharma dravya ko anumAna dvArA siddhi gati aura sthiti meM prAkAza hetu nahIM hai 18 phalasvarUpa vicAra : pramANa ke phala kA lakSaNa evaM usakA pramANa se kathaMcit bhedAbheda pratipAdana karane vAle do sUtra 465 468 478 482 487 461 466 se 501 466 466 502 se 513 502

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( 30 ) viSaya 505 pramANa aura ajJAna nivRttirUpa usake phala meM kathaMcit prabheda mAnane para bhI kArya kAraNa bhAva viruddha nahIM jo pramAtA jAnatA vahI prajJAna rahita hotA hai ityAdi sUtra evaM artha pramANa aura phala meM atyanta prabheda bhI nahIM 510 16 tadAbhAsa svarUpa vicAra ( paMcama pariccheda ) : 514 se 566 sUtra 1 se 72 taka 515 se 566 20 jaya parAjaya vyavasthA : 570 se 655 vAda ke cAra aMga 570 vAda kA svarUpa 570-571 yoga kA vAda ke viSaya meM pakSa 572 tattvAdhyavasAya rakSaNa chala Adi dvArA honA azakya hai 575 pakSa pratipakSa kA lakSaNa 577 prativAdI kA mukha baMda karane se tattva saMrakSaNa nahIM hotA 580 chala ke tIna bheda 582 jAti ke caubIsa bheda 588 isa asat uttara svarUpa jAti kA varNana 588-618 nigraha sthAnoM dvArA bhI jaya parAjaya kI vyavasthA saMbhava nahIM nigraha sthAna kA sAmAnya lakSaNa 616 nigraha sthAnoM ke bAIsa bhedoM kA varNana evaM vAda meM unakI anupayuktatA 616-640 bauddha ke dvArA mAne gaye nigraha sthAnoM kA varNana 640-650 paMcama pariccheda pUrNa 652 jaya parAjaya vyavasthA kA sArAMza 653-655 21 SaSTha paricchedaH naya vivecanam : 656 se 681 naya vivecana sUtra 656

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viSaya 657 657-658 658-656 660-661 sAmAnya se naya kA lakSaNa tathA nayAbhAsa kA lakSaNa naigama naya kA svarUpa tathA nagamAbhAsa kA svarUpa saMgraha naya kA svarUpa evaM saMgrahAbhAsa kA svarUpa vyavahAranaya aura vyavahArAbhAsa kA svarUpa RjusUtranaya aura RjusUtrAbhAsa kA svarUpa zabdanaya kA varNana samabhirUDha naya kA lakSaNa evaMbhUta naya kA svarUpa nayoM meM kaunasA naya alpa viSaya vAlA hai aura kaunasA bahuviSayavAlA hai saptabhaMgI vivecana naya vivecana aura saptabhaMgI vivecana kA sArAMza 663-666 666 668-666 670-678 678-681 682 se 706 683 685 22 patra vicAra: patra kA lakSaNa do avayava yukta patra kA udAharaNa pAMca avayava yukta patra kA udAharaNa parIkSA mukha kA aMtima zloka prabhAcandrAcArya ke aMtima prazasti vAkya anuvAdikA kI prazasti parIkSAmukha sUtra pATha zuddhipatra 686-662 702 705-706 707 708-714 115-716

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maMgalastavaH varddhamAnaM jinaM naumi ghAtikarmakSayaMkaram / varddhamAnaM vartamAne tIrthaM yasya sukhaMkaram / / 1 / / zrI sarvajJamukhotpanne ! bhavyajIva hita prade / zrI zArade ! namastubhyaM mAdyaMta parivarjite // 2 // mUlottara guNADhayA ye jaina zAsana varddhakAH / nirgranthAH pANi pAtrAste puSyantu naH samIhitam ||3|| mANikyanaMdi nAmAnaM guNa mANikya maMDitam / vande granthaH kRto yena parIkSAmukha saMjJakaH / / 4 / / prabhAcandra munistasya TIkAM cakre su vistRtAm / mayAbhivandyate so'dya vighna nAzana hetave / / 5 / / paJca endriya sunirdAntaM paJcasaMsAra bhIrukam / zAMtisAgara nAmAnaM sUriM vande'ghanAzakam / / 6 / / vIra sindhu guru staumi sUriguraNa vibhUSitam / yasya pAdayorlabdham me kSullikA vrata nizcalam ||7|| tapastapati yo nityaM kRzAMgo guNa pInakaH / zivasindhu guru vande mahAvrata pradAyinam // 8 // dharmasAgara AcAryo dharmasAgara varddhane / candravat varttate yo'sau namasyAmi trizuddhitaH / / 2 / / nAmnI jJAnamatI mAryAM jaganmAnyAM prabhAvikAm / bhavyajIva hitakArI viduSIM mAtRvatsalAM / / 10 / / asminnapara saMsAre majjantIM mAM sunirbharam / yayAvalaMbanaM dattaM mAtaraM tAM namAmyaham / / 11 / / pArzve jJAnamatI mAtuH paThitvA zAstrANyanekazaH / saMprAptaM yanmayA jJAnaM koTi janma sudurlabham / / 12 / / tatprasAdAdaho kurve, dezabhASAnuvAdanam / nAmnaH prameyakamala, mArttaNDasya suvistRtam / / 13 / / *

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parama pUjyA, viduSI, nyAya prabhAkara AryikA ratna 105 zrI jJAnamatI mAtAjI bhavyajIva hitaMkAroM viduSIM mAtRvatsalAm / vande jJAnamatI mAryA pramukhAM suprabhAvikAm / / janma zarada pUrNimA .vi. saM. 1661 Tikaitanagara ( u0 pra0 ) * kSullikA dIkSA : caitra kRSNA 1 vi. saM. 2006 zrI mahAvIrajI prAyikA dIkSA : besAkha kRSNA 2 vi. saM. 2013 mAdhorAjapurA ( rAja0 )

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zrImANikyanandyAcAryaviracita - parIkSAmukhasUtrasya vyAkhyArUpa: zrIprabhAcandrAcAryaviracitaH prameyakamalamAta 'NDaH [ tRtIya bhAgaH ] atha caturthaH paricchedaH athoktaprakAraM pramANaM kiM nirviSayam, saviSayaM vA ? yadi nirviSayam ; kathaM pramANaM kezoNDukAdijJAnavat ? atha saviSayam; kosya viSayaH ? ityAzaGkaya viSayavipratipattinirAkaraNArthaM zrI mANikyanandI prAcArya ne parIkSAmukha nAmA saMskRta sUtrabaddha grantha racA thA, isa sUtra grantha kI suvistRta saMskRta TIkA prabhAcandrAcArya ne kI isa TIkA grantha kA nAma hI prastuta prameyakamalamArttaNDa hai, isa grantha ke hindI deza bhASAmaya anuvAda sAmAnya janatA ko nyAya viSayaka jJAna prApta ho isa uddezya se kiyA hai; mUla grantha vizAla hone ke kAraNa anuvAda bhI vizAla huA ataH isa grantha ko tIna khaNDoM meM vibhakta kiyA / prathama khaNDa meM sAMvyAvahArika pratyakSa pramANa ke lakSaNa svarUpa dvitIya adhyAya ke pAMcaveM sUtra taka aMza prAyA hai jisameM prathama adhyAya ke 13 aura dvitIya adhyAya ke 5 kula 18 sUtra haiM aura saMskRta TIkA 230 pRSThoM kI hai / dUsare khaMDa meM dvitIyAdhyAya ke avazeSa 7 sUtra evaM tRtIyAdhyAya ke saMpUrNa 101 sUtra haiM evaM saMskRta TIkA 236

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prameyakamalamArtaNDe 'sAmAnyavizeSAtmA' ityAdyAha sAmAnyavizeSAtmA tadartho viSayaH // 1 // tasya pratipAditaprakArapramANasyArtho viSaya : / kiviziSTaH ? sAmAnya vizeSAtmA / kuta etat ? pUrvottarAkAraparihArAvAptisthitilakSaNapariNAmena arthakriyopapattezca // 2 // pRSThoM kI hai| yaha vibhAga bambaI dhArmika parIkSAlaya kI zAstrI parIkSA ke korsa ke anusAra kiyA hai, zAstrI parIkSA ke dvitIya khaNDa meM nyAya viSaya meM prameyakamalamArtaNDa kA 230 pRSThoM kA aMza AtA hai aura zAstrI parIkSA tRtIya meM Age ke 236 pRSThoM kA aMza hai| aba zeSa caturtha pariccheda se aMtima SaSTha pariccheda taka ke mUla grantha kA anuvAda prArambha hotA hai "svApUrvArtha vyavasAyAtmakaM jJAnaM pramANam" sUtra meM pramANa kA akSuNNa lakSaNa pahale batAyA thA usameM aneka matoM kI apekSA vistRta vivecana pUrva bhAgoM meM kara liyA hai, aba yahAM prazna hotA hai ki vaha pramANa nirviSayI hai athavA saviSayI hai ? yadi niviSayI-viSaya rahita hai [kucha bhI nahIM jAnatA hai, to vaha pramANa kaise kahalAyegA ? arthAta nahIM kahalA sakatA, jaise ki kezoNDukAdi jJAna pramANa nahIM kahalAte haiM / yadi pramANa saviSayI hai to usakA kyA viSaya hai ? isa prakAra ke prazna ko lekara pramANa ke viSaya sambandhI vivAda ko dUra karate hue prAcArya sUtrAvatAra karate haiM . sAmAnya vizeSAtmA tadartho viSayaH / / 1 / / sUtrArtha-sAmAnya aura vizeSa dharmoM se yukta aisA jo padArtha hai vahI pramANa viSaya hai, pramANa ke dvArA jAnane yogya padArtha hai| pUrvokta kahe huve pramANa kA sAmAnya vizeSAtmaka padArtha hI viSaya hai yaha bAta kisa pramANa se siddha hai ? aisI AzaMkA ko dUra karate hue agrima sUtra kahate haiM anuvRtta vyAvRtta pratyayagocaratvAt "pUrvottarAkAra parihArAvAptisthitilakSaNapariNAmenArthakriyopapattezca / / 2 // "

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my sAmAnyasvarUpavicAraH anuvRttavyAvRttapratyayagocaratvAt, yo hi yadAkArollekhipratyayagocaraH sa tadAtmako dRSTaH yathA nolAkArollekhipratyayagocaro nIlasvabhAvorthaH, sAmAnya vizeSAkArollekhyanuvRttavyAvRttapratyayagocarazcAkhilo bAhyAdhyAtmikaprameyorthaH, tasmAtsAmAnya vizeSAtmeti / na kevalamato hetoH sa tadAtmA, sUtrArtha-padArthoM meM anuvRtta vyAvRtta pratyaya hote haiM evaM pUrva prakAra kA tyAga aura uttara AkAra kI prApti evaM anvayI dravya rUpa se dhra vatva dekhA jAtA hai isa taraha kI pariNAma svarUpa artha kriyA dekhI jAtI hai, isa prakAra utpAda, vyaya aura dhrauvya rUpa se hone vAlI pariNAma svarUpa artha kriyA kA sadbhAva, padArthoM ko sAmAnya vizeSAtmaka siddha karatA hai| padArthoM meM sAdRzya ko batalAne vAlA anuvRtta pratyaya hai jaise yaha gau hai, yaha bhI gau hai ityAdi aneka padArthoM meM samAnatA kA jJAna hone se, tathA pRthakapanA batalAne vAlA vyAvRtta pratyaya arthAt yaha gau zyAma hai dhavala nahIM hai ityAdi vyAvRtta pratibhAsa hone se padArthoM meM sAmAnya aura vizeSAtmakapanA siddha hotA hai, jo jisa prAkAra se pratibhAsita hotA hai vaha usI rUpa dekhA jAtA hai, jaise nIlAkAra se pratibhAsita hone ke kAraNa nIla svabhAva vAlA padArtha hai aisA mAnA jAtA hai / sAmAnya AkAra kA ullekhI anuvRtta pratyaya aura vizeSa AkAra kA ullekhI vyAvRtta pratyaya sampUrNa bAhya-acetana padArtha evaM abhyantara-cetana padArthoM meM pratIta hotA hI hai ataH ve cetana acetana padArtha sAmAnya vizeSAtmaka siddha hote haiN| padArthoM ko sAmAnya vizeSAtmaka siddha karane ke liye akelA anuvRtta vyAvRtta pratyaya hI nahIM hai, apitu sUtrokta pUrva AkAra kA tyAga rUpa vyaya, uttara AkAra kI prAptirUpa utpAda aura donoM avasthAoM meM anvaya rUpa se rahane vAlA dhrauvya padArthoM meM pAyA jAtA hai, isa taraha kI pariNAma svarUpa artha kriyA kA sadbhAva bhI unameM pAyA jAtA hai, ina hetuoM se padArthoM ko sAmAnya vizeSAtmakatA siddha hotI hai| bhAvArtha- padArtha, vastu, dravya, tatva, artha ye saba ekArtha vAcaka haiM, jagata ke dRzyamAna tathA adRzyamAna padArtha yA dravya kisa rUpa haiM jinako ki pramANa jJAna apanA viSaya banAtA hai, isa viSaya meM naiyAyikAdi jainetara matoM meM bhinna bhinna siddhAMta pAye jAte haiN| naiyAyika vaizeSika Adi kucha paravAdI sAmAnya aura vizeSa donoM dharmoM ko mAnakara bhI inakA sambandha bhinna bhinna padArthoM meM honA batalAte haiM / brahmAdvaita Adi

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prameyakamalamArtaNDe api tu pUrvottarAkAraparihArAvAptisthitilakSaNapariNAmenA'rthakriyopapattazca / 'sAmAnyavizeSAtmA tadarthaH' itybhismbndhH| advaita vAdI vastu ko mAtra sAmAnyAtmaka svIkAra karate haiN| bauddha padArthoM ko sAmAnya dharma se rahita sarvathA vizeSAtmaka hI mAnate haiN| kintu yaha sarva hI mAnyatA pramANa bAdhita hai, vastu padArtha yA dravya meM sAmAnya aura vizeSa donoM dharma, svabhAva yA guNa hamezA hI rahate haiM, aisA nahIM hai ki kucha padArtha kevala sAmAnyAtmaka ho aura kucha vizeSAtmaka hI ho ! isameM kAraNa hai vastu kI tathA pratIti, hama dekhate haiM anubhava karate haiM ki vastu meM sAmAnya dharma aura vizeSa dharma yugapata satata pratibhAsita hote haiM, udAharaNa ke liye eka gau hai usameM gautva-sAsnAdikA honA rUpa sAmAnya dharma sabhI baila tathA gAyoM meM pAyA jAne vAlA anuvRtta pratyaya karAne vAlA vaiziSya hai tathA zabalacitakabarApana vizeSa dharma hai jo mAtra usI meM nihita hai yaha vyAvRtti kA kAraNa hai, isI prakAra ghaToM meM ghaTatva to sAmAnya dharma hai aura choTA, bar3A, miTTI kA, pItala kA, kRSNa varNa, pIta varNa, rakta varNa ityAdi vizeSa dharma haiM, paTa meM paTatva arthAt dhAgoM kA tAnA bAnA rUpa bunAI ityAdi to sAmAnya dharma hai aura rezamI, sUtI, sapheda, kAlA, moTA, patalA ityAdi vizeSa dharma haiM, jagata kA eka bhI padArtha sAmAnya aura vizeSa se rahita upalabdha nahIM hotA hai| isa viSaya meM prAge svayaM granthakAra vividharItyA AlocanA kareMge hii| padArthoM ko sAmAnya vizeSAtmaka siddha karane ke liye pramukha do hetu haiM "padArthAH sAmAnya vizaSAtmakAH, anuvRtta vyAvRtta pratyaya gocaratvAt, pUrvottarAkAraparihArAvApti sthiti lakSaNa pariNAmeNa, arthakriyopapatteH" padArtha-acetana cetana akhila dravya samUha sAmAnya aura vizeSa ubhaya dharma yukta haiM, kyoMki unameM anuvRtta kA (samAnatA kA) aura vyAvRttapane kA bodha ho rahA hai, tathA pUrva AkAra kA parihAra rUpa vyaya, uttarAkAra kI prApti rUpa utpAda aura ubhayAkAroM meM anvaya rUpa sthitidhrauvya pAyA jAtA hai isa prakAra kI pariNAma rUpa artha kriyA kI unameM upalabdhi hai| isa prakAra ina hetuoM se padArtha ubhaya dharmAtmaka siddha hote haiN| jagata kI koI bhI vastu mAtra sAmAnya rUpa yA mAtra vizeSa rUpa dekhane meM nahIM AtI hai ataH pratyakSa, anumAna, tarka evaM prAgama pramANoM dvArA siddha sAmAnya vizeSAtmaka hI padArthoM ko svIkAra karanA caahie| .

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sAmAnyasvarUpavicAraH katiprakAra sAmAnya mityAha __sAmAnyaM dvadhA / / 3 // kathamiti cet .. tiryagUrkhatAbhedAt / / 4 // tatra tiryaksAmAnyasvarUpaM vyaktiniSThatayA sodAharaNaM pradarzayati sadRzapariNAmastiryak khaNDamuNDAdiSu gotvavat // 5 // aba padArthoM ke ubhaya dharmoM meM se sAmAnya dharma kitane prakAra kA hai so batalAte haiM-- sAmAnyaM dvedhA / / 3 // tiryagUrkhatAbhedAt // 4 // sUtrArtha- sAmAnya ke do bheda haiM / tiryag sAmAnya aura UrdhvatA sAmAnya / vizeSArtha-aneka vastuoM meM pAyA jAne vAlA samAna dharma tiryak sAmAnya kahalAtA hai, jaise aneka gAyoM meM gopanA samAna rUpa se vidyamAna rahatA hai, isI taraha paToM meM paTatva, manuSyoM meM manuSyatva, jIvoM meM jIvatva ityAdi samAna yA sadRza dharma dikhAyI dete haiM isI ko tiryak sAmAnya kahate haiM, isa sAmAnya dharma yA svabhAva ke kAraNa hI hameM vastuoM meM sAdRzya kA pratibhAsa hotA hai| eka hI padArtha ke uttarottara jo pariNamana hote rahate haiM unameM usa padArtha kA vyApaka rUpa se jo rahanA hai vaha UrdhvatA sAmAnya hai, jaise sthAsa, koza, kuzala Adi pariNamana yA paryAyoM meM miTTI kA vyApaka rUpa se rahanA hai| tiryak sAmAnya aura UrdhvatA sAmAnya meM yaha antara hai ki tiryak sAmAnya to aneka padArtha yA vyaktiyoM meM pAyA jAne vAlA samAna dharma hai aura urdhvatA sAmAnya krama se uttarottara hone vAle paryAyoM meM padArtha yA dravya kA rahanA apane kramika paryAyoM meM eka anvayI dravya kA astitva UrdhvatA sAmAnya kahalAtA hai| aba sUtrakAra svayaM vyaktiyoM meM niSTha rahane vAle isa tiryak sAmAnya kA svarUpa udAharaNa sahita prastuta karate haiM sadRza pariNAma stiryak khaNDa muNDAdiSu gotvavat // 5 //

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prameyakamalamArtaNDe nanu khaNDamuNDAdivyaktivyatirekeNAparasya bhavatkalpitasAmAnyasyApratItito gaganAmbhoruhavadasattvAdasAmpratamevedaM tallakSaNapraNayanam ; ityapyasamIcInam ; 'gau!:' ityAdyabAdhitapratyayaviSayasya saamaanysyaa'bhaavaasiddheH| tathAvidhasyApyasyAsattve vizeSasyApyasattvaprasaGgaH, tathAbhUtapratyayatvavyatirekeNAparasya tadvayavasthAnibandhanasyAtrApyasattvAt / abAdhitapratyayasya ca viSayavyatirekeNApi sadabhAvAbhyupagame tato vyavasthA'bhAvaprasaGgaH / na cAnugatAkAratvaM buddhebarbAdhyate ; sarvatra dezAdAvanugatapratibhAsasyA'skhaladra pasya tathAbhUtavyavahArahetorupalambhAt / ato vyAvRttAkArAnubhavAnadhigatamanugatAkAramava sUtrArtha-aneka vyaktiyoM meM pAyA jAne vAlA jo sadRza pariNAma hai use tiryag sAmAnya kahate haiM, jaise khaNDI muNDI Adi gAyoM meM gotva-sAsnAdi mAna panA samAna rUpa se pAyA jAtA hai, aneka gAyoM meM rahane vAlA jo gotva hai usIko tiryakasAmAnya kahate haiN| saugata-khaNDI, maNDI Adi gAyoM ko chor3akara anya pRthaka jaina kA mAnA haA gotva sAmAnya pratIti meM nahIM AtA hai, ataH AkAza puSpa ke samAna isa sAmAnya kA abhAva hI hai, isaliye jainAcArya yaha jo sAmAnya kA lakSaNa batA rahe haiM vaha vyartha hai ? jaina--yaha kathana ayukta hai, yaha go hai, yaha go hai, isa prakAra sabhI go vyaktiyoM meM sAmAnya kA jo bodha ho rahA hai vaha nirbAdha hai ataH Apa bauddha sAmAnya dharma kA prabhAva nahIM kara sakate haiN| abAdhitapane se sAmAnya pratibhAsita hone para usako nahIM mAnA jAya, usakA jabaradastI abhAva kiyA jAya to phira vizeSa kA bhI abhAva mAnanA par3egA ? kyoMki abAdhita pratyaya ko chor3akara dUsarA koI aisA pramANa nahIM hai ki jo vizeSa ko siddha kara deve ! arthAt vizeSa bhI abAdhita pratIti se hI siddha hotA hai, sAmAnya aura vizeSa donoM kI vyavasthA nirbAdha pramANa para ho nirbhara hai| bAdhA rahita aisA jo pramANa hai usake viSaya hue binA hI yadi vizeSa yA kisI tatva kA sadbhAva svIkAra kiyA jAyagA to phira abAdhita jJAna se kisI bhI vastu ko vyavasthA nahIM ho sakegI / anugata AkAra arthAt yaha gau hai yaha gau hai ityAdi AkAra rUpa pratIti AtI hai vaha kisI taraha bAdhita bhI nahIM hotI hai, saba jagaha hamezA hI anugatAkAra pratibhAsa askhalitapane se usa prakAra ke vyavahAra kA nimitta hotA huA dekhA gayA hai isaliye yaha nizcaya hotA hai ki vyAvRttAkAra kA anubhava jisameM nahIM hai .

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sAmAnyasvarUpavicAra: bhAsantyabAdhitarUpA buddhiH anubhUyamAnAnugatAkAraM vastubhUtaM sAmAnya vyavasthApayati / nanu vizeSavyatirekeNa nAparaM sAmAnyaM buddhibhedAbhAvAt / na ca buddhibhedamantareNa padArthabhedavyavasthA'tiprasaGgAt / taduktam - "na bhedAdbhinnamastyanyatsAmAnyaM buddhayabhedataH / buddhayAkArasya bhedena padArthasya vibhinnatA / / " ] iti; tadapyapezalam ; sAmAnyavizeSayorbuddhibhedasya pratIti siddhatvAt / rUparasAdestulyakAlasyAbhinnAzrayavartinopyata eva bhedaprasiddhaH / ekendriyAdhyavaseyatvAjjAtivyaktyorabhede vAtAtapAdAvapyabheda aura anugatAkAra kA avabhAsa jisameM ho rahA hai aisI abAdhita pratIti yA buddhi apane anubhava meM A rahe anugata AkAra kA [ samAna dharma-yaha go hai, yaha go haiM ityAdi] vAstavika nimitta jo sAmAnya hai usakI vyavasthA karatI hai-arthAt anuvRtta pratyaya se sAmAnya kI siddhi hotI hI hai| zaMkA-vizeSa ko chor3akara pRthak koI sAmAnya dikhAyI nahIM detA hai, kyoMki buddhi yA jJAna meM to koI bheda upalabdha nahIM hotA hai ki yaha sAmAnya hai aura yaha vizeSa hai / arthAt pratibhAsa meM bhinnatA nahIM hone se sAmAnya ko nahIM mAnanA cAhiye / buddhi meM bheda arthAt pRthak pRthak pratibhAsa hue binA hI padArthoM ke bhedoM kI vyavasthA karane laga jAyeMge to atiprasaMga doSa prApta hogaa| kahA bhI hai ki-vizeSa se pRthaka koI bhI sAmAnya nAmaka svatantra padArtha dekhA nahIM jAtA, kyoMki sAmAnya pRthak hotA to buddhi meM abheda nahIM rahatA, arthAt vizeSa kA pratibhAsa bhinna hotA aura sAmAnya kA bhinna, kintu aisA nahIM hotA hai / buddhi ke AkAra ke bheda se hI [jhalaka kI vibhinnatA hI] padArtha kA bheda siddha hotA hai / / 1 / / samAdhAna- yaha kathana asundara hai, sAmAnya aura vizeSa meM buddhi kA bheda to pratIti siddha hai, isI viSaya kA khulAsA karate haiM- rUpa, rasa ityAdi guNa dharma eka hI kAla meM eka hI AzrayabhUta Amra Adi padArtha meM rahate hue bhI buddhi bheda ke kAraNa hI bhinna bhinna siddha hote haiM, arthAt eka padArtha meM eka sAtha rahakara buddhi, pramANa, yA jJAna una rUpa, rasa Adi kA pRthak pRthak pratibhAsa karAtA hai aura isa pRthak pratibhAsa ke kAraNa hI rUpa, rasAdi kI pRthak pRthak guNa rUpa vyavasthA huA karatI hai /

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prameyakamalamArtaNDe prasaMgaH / tatrApi hi pratibhAsabhedAnnAnyo bhedavyavasthAhetuH / sa ca sAmAnyavizeSayorapyasti / sAmAnyapratibhAso hyanugatAkAraH, vizeSapratibhAsastu vyAvRttAkAro'nubhUyate / / dUrAdUrdhvatAsAmAnyameva ca pratibhAsate na sthANupuruSavizeSau tatra sandehAt / tatparihAreNa pratibhAsanameva ca sAmAnyasya tato vytirekstllkssnntvaabhedsy| yadapyuktam zaMkA jAti aura vyakti arthAt sAmAnya aura vizeSa ye donoM hI eka hI indriya dvArA jAnane yogya hote haiM [ rUpa aura rasa to aise eka hI indriya gamya nahIM hote ] ataH sAmAnya aura vizeSa meM bheda nahIM mAnate haiM ? ...... samAdhAna-isa taraha eka indriya dvArA gamya hone mAtra se sAmAnya aura vizeSa ko eka rUpa mAnA jAya to vAyu aura pAtapa ko bhI eka rUpa mAnanA par3egA ? kyoMki ye donoM bhI eka hI sparzanendriya dvArA gamya hote haiM ? vAyu aura Atapa meM bhI pratibhAsa ke vibhinnatA ke kAraNa hI bheda siddha hotA hai arthAt zIta sparza ke pratibhAsa se vAyu aura uSNa sparza ke pratibhAsa se Atapa kI siddhi hotI hai anya kisI se to inameM bheda vyavasthA nahIM hotI hai, isa prakAra kI pratibhAsa bheda yA buddhi bheda kI vyavasthA to sAmAnya aura vizeSa meM bhI pAyI jAtI hai, dekho ! sAmAnya kA pratibhAsa yaha go hai yaha go hai ityAdi anugatAkAra hai, aura vizeSa kA pratibhAsa yaha isase bhinna hai, zyAma varNa go, zabala nahIM hai ityAdi vyAvRttAkAra anubhava meM AtA hai| __ sAmAnya kisa prakAra pramANa se siddha hotA hai isameM aura bhI udAharaNa dekhiye-dUra se vastu kA sAmAnya hI dharma pratIta hotA hai, jaise ki puruSa athavA ThaTa dara pradeza meM sthita hai to dekhane vAle ko sabase pahale donoM meM pAyA jAne vAlA UMcAI nAmA jo sAmAnya dharma hai vahI pratIta hai ThUTa yA puruSa vizeSa to pratIta hotA nahIM, kyoMki usa vizeSa meM saMzaya banA rahatA hai ki yaha dikhAI dene vAlA UMcA padArtha sthANu hai athavA puruSa hai ? yahAM vizeSa kA parihAra karake akelA sAmAnya hI pratIta hotA hai isaliye vizeSa se pRthak lakSaNa vAlA sAmAnya hai yaha apane Apa siddha hotA hai, kyoMki lakSaNa ke nimitta se hI to svabhAva yA dharmoM meM bheda mAnA jAtA hai| .

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sAmAnyasvarUpavicAraH "tAbhyAM tadvayatirekazca kinnA'dUre'vabhAsanam / dUre'vabhAsamAnasya sannidhAne'tibhAsanam // " [pramANavAttikAlaM0 ] tadapyasundaram ; vizeSepi samAnatvAt, sopi hi yadi sAmAnyAvyatiriktaH; tahi dUre vastunaH svarUpe sAmAnye pratibhAsamAne kinnAvabhAsate ? na hIndradhanuSi nIle rUpe pratibhAsamAne pItAdirUpaM dUrAnna prtibhaaste| atha nikaTadezasAmagrI vizeSapratibhAsasya janikA, dUradezattinAM ca pratipattRNAM sA nAstIti na vizeSapratibhAsaH; tarhi sAmAnyapratibhAsasya janikA dUradezasAmagrI nikaTadezattinAM cAsau nAstIti na nikaTe tatpratibhAsanamiti samaH samAdhiH / asti ca nikaTe bauddha ke pramANavAttikAlaMkAra nAmA grantha meM kahA hai ki jainAdi paravAdI sAmAnya ko eka vAstavika padArtha mAnate haiM so sAmAnya ke viSaya meM hama pUchate haiM ki yadi puruSa aura sthANu ko chor3akara bhinna koI UrdhvatAsAmAnya [ UMcAI ] hai to vaha una vastuoM ke nikaTa Ane para kyoM nahIM pratIta hotA hai ? jo dharma dUra se hI avabhAsita ho sakatA hai vaha nikaTa A jAne para to adhika spaSTa rUpa se avabhAsita honA cAhiye 1 // 1 // [kintu aisA hotA to nahIM, ataH sAmAnya ko kAlpanika mAnate haiN| so yaha bauddha kA maMtavya asat hai, sAmAnya ke viSaya meM jisa prakAra Apane bakhAna kiyA usa prakAra vizeSa ke viSaya meM bhI kara sakate haiM, koI kaha sakatA hai ki vizeSa nAmA dharma yadi sAmAnya dharma se vyatirikta hai to dUra se vastu ke sAmAnya svarUpa ke pratibhAsita hone para kyoM nahIM pratIta hotA hai ? vizeSa yadi vastu meM maujada hai to vaha avazya hI sAmAnya ke pratIta hone para pratibhAsita ho jAtA, indra dhanuSa meM nIla varNa pratIta hone para kyA pItAdi varNa dUra se hI pratIta nahIM hote ? arthAt hote hI haiM / zaMkA-vizeSa dharma ke pratibhAsa ko utpanna karane vAlI nikaTa dezAdi sAmagrI huA karatI hai, vaha dUra dezastha puruSoM meM nahIM hone se dUra pradeza se vizeSa kA pratibhAsa nahIM hotA hai ? samAdhAna-to phira sAmAnya dharma ke pratibhAsa ko utpanna karane vAlI sAmagrI dUra dezatA hai aura vaha nikaTa dezavartI puruSoM meM nahIM hone se nikaTa deza se sAmAnya kA pratibhAsa nahIM hotA hai aisA svIkAra karanA cAhiye ? sAmAnya aura vizeSa ke bAre meM zaMkA samAdhAna samAna hI rheNge| dUsarI bAta yaha hai ki jisa prakAra vizeSa

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10 prameyakamalamArtaNDe sAmAnyasya pratibhAsanaM spaSTaM vizeSasya pratibhAsavat, yAdRzaM tu dUre tasyAspaSTaM pratibhAsanaM tAdRzaM na nikaTe svasAmagrayabhAvAt tadvadeva / na cAnugatapratibhAso bahiHsAdhAraNanimittanirapekSo ghaTate; pratiniyatadezakAlAkAratayA tasya pratibhAsAbhAvaprasaGgAt / na cA'sAdhAraNA vyaktaya eva tannimittam ; tAsAM bhedarUpatayA''viSTatvAt / tathApi tannimittatve karkAdivyaktInAmapi gaugauriti buddhinimitttvaanussnggH| na cA'tatkAryakAraNavyAvRttiH ekapratyavamarzAyekArthasAdhanahetu : atyantabhedepIndriyAdivat samuditetaraguDacyAdivaccetyabhidhAtavyam ; sarvathA samAnapariNAmAnAdhAre vastunyatatkAryakAraNa kA pratibhAsa nikaTa meM spaSTa rUpa se hotA hai usI prakAra sAmAnya pratibhAsa bhI nikaTa meM spaSTa rUpa se hotA hI hai, dUra meM sthita hone para jaisA sAmAnya kA pratibhAsa aspaSTa hotA hai vaisA nikaTa meM sthita hone para nahIM hotA hai, kyoMki vahAM svasAmagrI kA abhAva hai jaise ki vizeSa dUra meM sthita hone para aspaSTa rUpa se pratIta hotA hai aura nikaTa meM sthita hone para spaSTa rUpena pratIta hotA hai| padArthoM meM jo anugatAkAra pratibhAsa hotA hai vaha bAhya sAdhAraNa nimitta kI apekSA binA nahIM ho sakatA hai, yadi sAmAnya rUpa bAhya nimitta ke binA hI anuvRtta pratibhAsa hotA to pratiniyata deza (sthAna gozAlAdi) pratiniyata kAla [usI vivakSita samaya meM] aura pratiniyata AkAra [sAsnAdi mAna] rUpa se usa sAmAnya kI ( gotva Adi ) pratIti nahIM pA sakatI thiiN| isa anugatAkAra pratibhAsa kA nimitta asAdhAraNa vyaktiyAM ( khaMDI Adi gAyeM ) hI hai aisA kahanA to azakya hai, vyaktiyAM arthAt zabalI Adi go vizeSa athavA anya anya vastu vizeSa bheda rUpa se AviSTa haiM ve vyaktiyAM sAmAnya yA sadRzatArUpa anugatAkAra kA pratibhAsa karAne meM nimitta nahIM ho sakatI haiM, yadi bhinna bhinna vyaktiyAM hI anugatAkAra kI pratIti meM nimitta haiM to sapheda azva Adi vyaktiyAM bhI "yaha go hai, yaha go hai" isa prakAra ke anugata pratibhAsa kA nimitta bana jAyeMgI ? kyoMki jaise zabalI dhavalI Adi go vyaktiyAM asAdhAraNa hokara bhI sAmAnyAkAra kA pratibodha karAtI haiM vaise sapheda Adi azva vyaktiyAM bhI karA sakatI haiM, ubhayatra vyaktipanA to hai hI ? bauddha-sapheda azvAdi vyaktiyoM dvArA go Adi vyaktiyoM meM anugata prAkAra kI pratIti isaliye nahIM hotI hai ki azvAdi vyaktiyoM kI go Adi vyaktiyoM ke sAtha in Education International ,

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sAmAnyasvarUpavicAraH vyAvRtterevAsambhavAt / anugatapratyayAdvastuni pravRttya'bhAvaprasaGgAcca / guDUcyAdidRSTAntopi sAdhyavikala:; na khalu jvaropazamanazaktisamAnapariNAmAbhAve 'guDUcyAdayo jvaropazamanahetavaH na punardacitrapusAdayopi' iti zakyavyavastham, 'cakSurAdayo vA rUpajJAnahetavastajjananazaktisamAnapariNAmavirahiNopi na punA rasAdayopi' iti ninibandhanA vyavasthitiH / kArya kAraNa bhAva kI vyAvRtti hai arthAt azvAdi vyaktiyAM go Adi vyaktiyoM kA na kAraNa hai aura na kArya hI hai, jisake sAtha kArya kAraNa bhAva hotA hai vahI usake pratIti meM nimitta kAraNa huA karatA hai, ataH eka pratyavamarzI jJAna meM ( anugatAkAra jJAna meM yaha go hai, yaha go hai, isa prakAra kI pratIti meM ) go vyaktiyAM nimitta huA karatI haiM, yaha pratIti eka pratyavamarzI Adi ekArtha sAdhanabhUta hai arthAt eka hI prakAra ke padArtha kA vimarza karane vAlI tathA eka hI vyavahAra kA hetu hai, go vyaktiyAM paraspara meM atyanta bhinna hone para bhI indriyAdi ke samAna athavA samasta yA vyasta guDacI Adi auSadhi ke samAna sAmAnyapane kA bodha karAne meM hetu hai, arthAt jaise indriya, prakAza aura padArtha ye tInoM atyanta bhinna hone para bhI eka rUpa jJAna ke prati hetu haiM, tathA guDacI, soMTha Adi auSadhi ye atyanta bhinna hone para bhI eka jvara nAza rUpa kArya ko karate haiM vaise hI go vyaktiyAM paraspara meM atyanta bhinna hone para bhI eka pratyavamarzI jJAna ko utpanna karAtI hai| bhAvArtha-jaina ne pUchA ki bauddha jaba sadRza pariNAma yA sAmAnya dharma kA astitva svIkAra nahIM karate haiM to jaise go vyaktiyoM se go meM anugatAkAra pratibhAsa hotA hai vaise sapheda azva Adi vyaktiyoM se bhI honA cAhie ? so isakA uttara bauddha ne yaha diyA ki atad kAraNa kArya vyAvRtti arthAt sapheda azvAdi vyaktiyAM khaNDI grAdi go vyaktiyoM kA kArya aura kAraNa rUpa nahIM haiM aise atad kArya kAraNabhUta azvAdi vyaktiyoM se go vyaktiyoM kI vyAvRtti hai pathakpanA hai yahI kAraNa hai ki una go vyaktiyoM dvArA eka pratyavamarzI Adi ekArtha sAdhana arthAt go hai, go hai isa prakAra ekatva kA sparza karane vAlA anugata pratyaya ho jAtA hai, isa viSaya kA anumAna isa taraha hovegA ki khaNDI muNDI Adi go vyaktiyAM sAmAnya dharma se rahita hokara hI arthAta paraspara meM atyanta bhinna hokara hI eka pratyavamarzI jJAna kA ( gotva pratibhAsa kA ) hetu haiM, kyoMki inameM atad kArya kAraNa vyAvRtti pAyI jAtI hai, jaise cakSu

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prameyakamalamArtaNDe kiJca, anugatapratyayasya sAmAnyamantareNaiva dezAdiniyamenotpattI vyAvRttapratyayasyApi vizeSamantareNaivotpattiA syAt / zakyaM hi vaktum-abhedAvizeSepyekameva brahmAdirUpaM pratiniyatAnekanIlAdyAbhAsanibandhanaM bhaviSyatIti kimapararUpAdisvalakSaNaparikalpanayA / tato rUpAdipratibhAsasyevAnugatapratibhAsasyApyAlambanaM vastubhUtaM parikalpanIyam ityasti vastubhUtaM sAmAnyam / prakAza aura padArtha paraspara meM bhinna hokara rUpAdi jJAnoM kA hetu huA karate haiM, athavA jaise guDacI, soMTha Adi padArtha bhinna hokara bukhAra kI zAMti kA hetu huA karate haiM / matalaba yaha hai ki binA sadRza pariNAma ke hI atat kAryakAraNa kI vyAvRtti hone se arthAt go vyaktiyoM meM usa kArya kAraNa bhAva kI vyAvRtti nahIM hone se go vyaktiyAM gotva kA pratibhAsa karA detI haiN| sapheda azvAdi atad kArya kAraNa vyAvRtti nahIM hai arthAt kArya kAraNa bhAva nahIM hai ataH ve anugata pratyaya kA hetu nahIM haiM ? jaina- yaha bauddha kA kathana asat hai, sarvathA samAna pariNAma se rahita jo vastu hogI usameM asad kArya kAraNa vyAvRtti kA honA hI asaMbhava hai, tathA jaba vastu meM anugata pratyaya kA AdhAra jo samAna pariNAma hai vaha nahIM rahegA to anugata pratyaya ke kAraNa jo padArtha meM pravRtti huA karatI hai vaha bhI nahIM ho skegii| tathA atad kArya kAraNa vyAvRtti hetu vAle isa anumAna meM diyA huA guDUcI Adi kA dRSTAMta sAdhyavikala bhI hai, dekhiye yadi guDUcI Adi auSadhioM meM jvara kA upazamana karane kI zakti rUpa samAna pariNAma (sAmAnya) nahIM mAnA jAya to "guDUcI Adi padArtha to jvara ke zAnti ke liye hote haiM aura dahI, kakar3I Adi nahIM hote haiM" aisI vyavasthA honA azakya hai| isI prakAra cakSu prakAza Adi meM rUpa jJAna ko utpanna karane kI zakti rUpa samAna pariNAma nahIM hai to "cakSu aAdi rUpa jJAna kA hI hetu hai rasAdi jJAna kA nahIM" isa taraha kI vyavasthA honA azakya hai| isa taraha bauddha ke atad kArya kAraNa vyAvRtti rUpa hetu kI siddhi nahIM hotI hai / kiMca, yadi sAmAnya ke binA hI dezAdi niyata rUpa se anugata pratyaya kA prAdurbhAva hotA hai to vizeSa ke binA ho vyAvRtta pratyaya kA prAdurbhAva hotA hai aisA svIkAra karanA pdd'egaa| kaha sakate haiM ki sampUrNa padArthoM meM abheda kA avizeSapanA (advaita) hone para bhI eka parama brahmAdi ke nimitta se hI pratiniyata-bhinna bhinna nIla, pIta Jan Education International

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sAmAnyasvarUpavicAraH ekakAryatAsAdRzye naikatvAdhyavasAyo vyaktInAm ; ityapyacAru; kAryANAmabhedAsiddheH, bAhadohAdikAryasya prativyakti bhedAt / tatrApyaparaikakAryatAsAdRzyenaikatvAdhyavasAye'navasthA / jJAnalakSaNamapi kArya prativyakti bhinnameva / anubhavAnAmekaparAmarzapratyayahetutvAdekatvam, taddhe tutvAcca vyaktInAmityupacaritopacAropi zraddhAmAtragamyaH; anubhavAnAmapyatyantavalakSaNyenaikaparAmarzapratyayahetutvAyogAt, anyathA karkAdivyaktya Adi aneka taraha ke pratibhAsa hote haiM ataH pRthaka pRthak dvaitarUpa nIla, pIta ityAdi rUpa svalakSaNa bhUta vizeSa vizeSa vastuoM kI kalpanA karanA vyartha hI hai ? isa aApatti ko dUra karane ke liye rUpAdi ke pratibhAsoM kA kAraNa jaise vibhinna vizeSa dharma huA karate haiM aura ve vyAvRtta pratyaya ke kAraNa haiM aisA Apa mAnate haiM vaise hI sadRza pratibhAsoM kA kAraNa sAmAnya dharma hai aura yahI anugatAkAra pratyaya [ go hai, go hai ] kA kAraNa hai aisA mAnanA cAhiye / isa prakAra vastubhUta sAmAnya kI siddhi hotI hai / zaMkA-go Adi vyaktiyAM eka hI kArya ko karane vAlI hA karatI haiM ataH unameM kArya kI sadRzatA ke kAraNa ekatva kA pratibhAsa-anugata pratyaya hotA hai arthAt anugata pratyaya kArya ke sAdRzya ke nimitta se huA karatA hai na ki sAmAnya dharma ke nimitta se ? samAdhAna--yaha kathana ayukta hai, go Adi vyaktiyoM meM kAryatva kI samAnatA nahIM hotI hai, unameM to pratyeka vyaktikA vAha-bojhA DhonA, doha-dUdha denA ityAdi pRthak pRthak hI kArya huA karatA hai| yadi una vyaktiyoM meM eka kAryatva kA sAdRzya siddha karane ke liye anya koI eka kAryatva kA sAdRzya mAnA jAya taba to anavasthA dUSaNa AyegA / go vyaktiyoM kA pratibhAsita honA rUpa kArya bhI prativyakti kA bhinna bhinna hI hai| bauddha - nirvikalpa jJAnoM meM eka parAmarza rUpa pratIti Ane se ekapanA siddha hotA hai aura jJAnoM kI ekatA ke kAraNa go Adi byaktiyoM meM eka kAryatA rUpa sAdRzya siddha ho jAtA hai ? _ . jaina - yaha upacarita upacAra to mAtra zraddhAgamya hai na ki tarkagamya hai| dekhiye Apane kahA ki anubhava svarUpa nirvikalpaka jJAnoM meM ekatva hai kintu yaha bAta galata hai, anubhava bhI paraspara meM atyanta vilakSaNa mAne gaye haiM ataH unameM eka parAmarza

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prameyakamalamArtaNDe nubhavebhyopi khaNDamuNDAdivyaktI ekaparAmarzapratyayasyotpattiH syAt / atha pratyAsattivizeSAtkhaNDamuNDAdyanubhavebhya evAsyotpattirnAnyataH / nanu pratyAsattivizeSaH konyo'nyatra samAnAkArAnubhavAt, ekapratyavamarza hetutvenAbhimatAnAM nirvikalpakabuddhInAmaprasiddha zca / ato'yuktametat "ekapratyavamarzasya hetutvAddhIrabhedinI / / ekadhIhetubhAvena vyaktInAmapyabhinnatA / / " [pramANavA0 11110 ] iti / tato'bAdhabodhAdhirUDhatvAtsiddha sadRzapariNAmarUpaM vastubhUtaM sAmAnyam / tasyA'nabhyupagame eka pratyaya kA hetupanA siddha nahIM ho sakatA hai, anyathA sapheda azva prAdi vyaktiyoM ke anubhavoM se bhI khaNDo muNDI Adi go vyakti meM eka parAmarzI jJAna kI utpatti hone laga jaaygii| bauddha- aisI bAta nahIM hogI, kyoMki pratyAsatti vizeSatA ke kAraNa khaNDI muNDI Adi go ke anubhavoM se hI go vyaktiyoM meM eka parAmarzI pratibhAsa kI utpatti hotI hai, anya sapheda azvAdi ke anubhavoM se nahIM, matalaba go vyakti ke anubhavoM kI go vyakti ke sAtha hI pratyAsatti vizeSa [nikaTatA] hai na ki karkAdi ke anubhavoM ke sAtha hai, ataH go vyaktiyoM ke anubhavoM se mAtra go vyakti meM eka parAmarzI jJAna hotA hai ? jaina-acchA to yaha batAiye ki pratyAsatti vizeSa kise kahate haiM ? samAna AkAra rUpa se pratIti honA hI pratyAsatti vizeSa kahalAtI hai, na ki anya kucha / yaha bhI bAta hai ki nirvikalpa jJAna svarUpa anubhava eka parAmarzI pratibhAsa kA hetu hai aisA Apa kahate haiM kintu nirvikalpa jJAna kI hI siddhi nahIM hotI hai, isa jJAna kA pahale hI [ nirvikalpa pratyakSavAda: nAmA prathama bhAga ke prakaraNa meM ] khaNDana kara Aye haiM / ataH nimnalikhita zlokArtha prayukta hai ki-eka parAmarzI pratibhAsa kA hetu nirvikalpa buddhi hai, nirvikalpa jJAnoM meM ekapanA hone ke kAraNa hI go Adi vyaktiyoM meM abhinnatA yA samAnatA kI jhalaka-anugata pratyaya [ go hai, go hai] hotA hai / / 1 / / isa prakAra bauddha kA sAmAnya viSayaka maMtavya bAdhita hotA hai isaliye sadRza pariNAma svarUpa sAmAnya hI vAstavika vastu hai aisA svIkAra karanA cAhiye, kyoMki yaha sAmAnya kA svarUpa abAdhita jJAna dvArA siddha hotA hai / yadi sAmAnya ko vastubhUta nahIM mAnA jAya to Apake pramANa vAttika ke vaktavya meM virodha pAtA hai| isI ko batAte haiM -kSaNika

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sAmAnyasvarUpavicAraH "no cebhrAntinimittena saMyojyeta guNAntaram / zuktau vA rajatAkAro rUpasAdharmyadarzanAt / / ' [ pramANavA0 1 / 45 ] ityasya, "arthena ghaTayatyenAM na hi muktvArtharUpatAm / tasmAtprameyo (yA)'dhigate : pramANaM meyarUpatA / / " [pramANavA0 3 / 305 ] ityasya ca virodhaanussnggH| svalakSaNa rUpa vastu meM bhrama ke kAraNa yadi kSaNika guNa se anya jo akSaNikatva yA nityatva hai usakA Aropa yA saMyoga puruSa dvArA nahIM kiyA jAtA to "sarva kSaNikaM, satvAt" ityAdi anumAna pramANa prayukta nahIM hote / sIpa meM samAna dharma jo zukla rUpa hai usake dekhane se rajatAkAra pratibhAsa hone lagatA hai vaha bhI bhrama ke kAraNa hI hotA hai / / 1 / / padArtha ke sadRza AkAra dhAraNa karane vAlI buddhi padArtha ke sAtha sambandha ghaTita karatI hai usako chor3akara anya koI padArtha ke sAtha sambandha ghaTita karane vAlA nahIM hai, ataH prameyAkAra hone se pramANa kI prameya kI sAkAratA siddha hotI hai, arthAta jJAna padArtha ke sadRza AkAra ko dhAratA hai isa kAraNa se ho usake pratiniyata viSaya kI vyavasthA hotI hai // 2 / / ityAdi, ina ubhaya zlokoM meM padArthoM meM samAna dharma honA svIkAra kiyA gayA hai, arthAt sIpa aura rajata meM rUpa sAdRzya hai, jJAna meM padArtha sadRza AkAra hai aisA kahA gayA hai ataH yahAM para yadi bauddha sadRza pariNAma svarUpa sAmAnya ko nahIM mAnate haiM to ina zlokArthoM se virodha pAtA hai| yahAM taka bauddha ke atada vyAvRtti rUpa sAmAnya kA nirasana kiyA hai, aba Age yauga Adi ke nitya sarvagata sAmAnya kA nirasana karate haiM-yaha pratIti se siddha jo sAmAnya hai usako anitya (kathaMcita) tathA asarvagata- avyApaka svabhAva vAlA svIkAra karanA cAhiye, kyoMki nitya sarvagata svabhAva vAlA mAnane se usameM artha kriyA nahIM ho sakatI hai, zabalI Adi go vyaktiyAM anitya aura asarvagata hone se unameM niSTha jo gotva sAmAnya hai vaha anitya asarvagata honA yukti yukta ho hai, yaha gotva vAha tathA dohana aAdi artha kriyA meM upayukta nahIM dekhA gayA hai, vAhAdi kriyA meM to gotva niSTha vyaktiyAM hI samartha huA karatI haiN|

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prameyakamalamArtaNDe taccA'nityAsarvagatasvabhAvamabhyupagantavyam ; nityasarvagatasvabhAvatve'rthakriyAkAritvAyogAt / na khalu gotvaM vAhadohAdAvupayujyate, tatra vyaktInAmeva vyApArAbhyupagamAt / svaviSayajJAnajanakatvepi vyApArosya kevalasya, vyaktisahitasya vA ? kevalasya cet; vyaktyanta rAlepyupalambhaprasaGgaH / vyaktisahitasya cet; kiM pratipannAkhilavyaktisahitasya, apratipannAkhilavyaktisahitasya vA ? tatrAdyapakSo'yuktA; asarvavido'khilavyaktipratipatterasambhavAt / dvitIyapakSe puna: ekavyakterapyagrahaNe saamaanyjnyaanaanussnggH| pratipannakatipayavyaktisahitasya janakatve tu tasya tAbhirupakAra : kriyate, na vA ? prathamapakSe sAmAnyasya vyaktikAryatA, tadabhinnopakArakaraNAt / tato ___ yaugAdi paravAdI gotva Adi sAmAnya dharma ko nitya tathA vyApaka mAnate haiM so aisA yaha gotvAdi sAmAnya apane viSaya meM pratibhAsa karAtA hai vaha akelA hI "yaha go hai" ityAdi rUpa pratibhAsa karAne meM samartha hai athavA vyakti [khaNDa, maNDAdi] sahita hokara pratibhAsa karAne meM samartha hai ? kevala gotvAdi sAmAnya hI svaviSayaka jJAna paidA karAtA hai aisA prathama pakSa mAneMge to go Adi vyaktiyoM ke antarAla meM bhI gotva prAdi sAmAnya upalabdha hone lagegA, kyoMki vyakti ke binA hI sAmAnya svaviSaya meM jJAna ko utpanna karAtA hai aisA mAna liyA hai / dvitIya vikalpa kI bAta kaheM ki vyakti sahita jo gotvAdi sAmAnya hai vaha svaviSaya kA jJAna karAtA hai to isameM punaH do prazna hoveMge ki vaha sAmAnya jisa puruSa ne saMpUrNa vyaktiyoM ke sAmAnya ko jAna liyA hai usake liye svaviSayaka jJAna kA hetu hotA hai athavA binA jAne hue puruSa ke liye hetu hotA hai ? prathama pakSa kaho to ThIka nahIM hai, kyoMki asarvajJa [alpajJa] puruSa ko saMpUrNa vyaktiyoM ko jAnanA hI azakya hai to unameM sthita sAmAnya ko kaise jAnA jA sakatA hai ? arthAt nahIM jAnA jA sktaa| saMpUrNa go Adi vyaktiyoM ko nahIM jAne hue puruSa ke prati vaha sAmAnya svaviSaya meM jJAna utpanna karAtA hai aisA dUsarA pakSa kaho to eka bhI vyakti ko binA jAne sAmAnya kA pratibhAsa ho sakegA, arthAta vyakti ko binA grahaNa kiye sAmAnya jAnane meM AvegA, kintu aisA nahIM hotA hai| zabalI aAdi go vyakti ko binA jAne gotva sAmAnya jAnA jAya aisA kahIM dekhA nahIM jAtA hai| kucha vyaktiyoM ko jAne hue puruSa ke prati sAmAnya svaviSayaka jJAna paidA karAtA hai aisA svIkAra kare to zaMkA hotI hai ki ukta jJAta hue katipaya vyaktiyoM dvArA sAmAnya kA upakAra kiyA jAtA hai athavA nahIM kiyA jAtA hai ? yadi kiyA

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sAmAnyasvarUpavicAra: bhinnasyAsya karaNe 'tasya' itivyapadezAsiddhiH / tatkRtopakAreNApyupakArAntarakaraNe'navasthA / dvitIyapakSe tu vyaktisahabhAvavaiyarthyam sAmAnyasya, akiJcitkarasya sahakAritvAsambhavAt / sAmAnyena sahaikajJAnajanane vyApArAdvayaktInAM tatsahakAritvepi kimAlambanabhAvena tatra tAsAM vyApAraH, adhipatitvena vA? prAcyakalpanAyAm ekamanekAkAraM sAmAnyavizeSajJAnaM sarvadA syAt, svAlambanAnurUpatvAtsakala vijJAnAnAm / dvitIyavikalpe tu vyaktInAmanadhigamepi saamaanyjnyaanprsNg:| na khalu rUpajJAne cakSuSodhigatasyAdhipatitvena vyApAro dRSTa : adRSTasya vA, sarvathA nityavastuna: kramAkramAbhyAmarthakriyAvirodhA jAtA hai to sAmAnya vyakti kA kArya kahalAyegA, kyoMki vyakti dvArA sAmAnya kA abhinna aisA upakAra kiyA gayA hai ? nitya sAmAnyavAdI usa upakAra ko sAmAnya se bhinna kiyA huA mAnate haiM to "yaha sAmAnya kA upakAra hai" isa prakAra kaha nahIM sakeMge / yadi sAmAnya aura upakAra kA sambandha jor3ane ke liye anya upakAra vyakti dvArA kiyA jAnA mAne to anavasthA spaSTa hI dikhAyI detI hai| vyakti dvArA sAmAnya kA kucha upakAra nahIM kiyA jAtA aisA dUsarA pakSa svIkAra kare to sAmAnya kA vyakti ke sAtha rahanA vyartha hogA, jo kucha bhI nahIM karatA hai usa akiJcitakara meM sahakArI bhAva honA asaMbhava hI hogaa| yauga-zabalI Adi go vyaktiyAM "go hai, go hai" isa prakAra ke eka jJAna ko utpanna karAne meM sAmAnya ko sahAyatA pahuMcAtI haiM ataH una vyaktiyoM ko sAmAnya kA sahakArI mAnate haiM, arthAt vyaktiyoM meM sahakArIpanA hotA hI hai ? jaina- aisI bAta hai to batAiye ki vyaktiyAM sAmAnya ko sahakArI banatI haiM so eka jJAna ko utpanna karAne meM sAmAnya ke sAtha una vyaktiyoM kA AlaMbana bhAva se vyApAra hotA hai athavA adhipatitva bhAva se vyApAra hotA hai ? prathama pakSa kI bAta kaho to eka anuvRttAkAra jo jJAna hai vaha anekAkAra sAmAnya vizeSa rUpa hamezA hone lagegA kyoMki sAmAnya eka rUpa aura vyaktiyAM aneka rUpa hai aura donoM kA usa jJAna meM AlaMbana hai.| sabhI jJAna apane AlaMbana ke anusAra hote haiM yaha bAta prasiddha hI hai / dUsarA pakSa-anugatAkAra jJAna kI utpatti meM sAmAnya ke sAtha vyaktiyoM kA adhipatitva bhAva se vyApAra hotA hai aisA kahane para to vyaktiyoM ko binA jAne bhI sAmAnya kA jJAna hone kA prasaMga AtA hai / vyaktiyoM ko binA jAne sAmAnya kA jJAna

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18 prameyakamalamArtaNDe ccAsya na kasyAJcidarthakriyAyAM vyApAraH / vyApAre vA sahakArinirapekSitayA sadA kAryakAritvAnuSaGgaH, tadavasthAbhAvinaH kAryajananasvabhAvasya sadA sambhavAt, prabhAve ca anityatvaM svabhAvabhedalakSaNatvAttasya / kAryAjananasvabhAvatve vA asya sarvadA kaaryaajnktvprsnggH| yo hi yada'janakasvabhAva: sonyasahitopi na tajjanayati yathA zAlibIjaM kSityAdyavikalasAmagrIyukta kodravAMkuram, ajanakasvabhAvaM ca sAmAnya kAryasya, ityavastutvApattinityaikasvabhAvasAmAnyasya, arthakriyAkAritvalakSaNatvAdvastunaH / kaise hogA ? isa taraha kI AzaMkA ho to cakSu kA dRSTAnta dekara batAte haiM, cakSu ko jAnane para hI usake rUpa ko jAnane meM vyApAra hove so bAta hai nahIM, isI prakAra cakSu kA dharma jo adRSTa hai usakA bhI anadhigata hokara hI rUpa ko jAnane meM adhipatitva bhAva se vyApAra hotA huA dekhA jAtA hai, vaise vyaktiyoM kA bhI anugatAkAra jJAna meM anadhigata rahakara bhI vyApAra ho sakegA hI ? yaha bAta bhI hai ki paravAdI saMmata sAmAnya to sarvathA nitya hai, nitya vastu meM akrama se aura krama se artha kriyA honA viruddha hai ataH nitya sAmAnya kA kisI bhI artha kriyA meM [eka jJAna kI utpatti meM vyApAra honA asaMbhava hai| yadi nitya sAmAnyAdi vastu arthakriyA meM vyApAra karatI hai aisA jabaradastI mAna leve to bhI vaha nitya vastu sahakArI ke apekSA ke binA hI sarvadA kArya ko ( svaviSaya meM jJAna ko athavA anugatAkAra jJAna ko ) karatI hI rahegI ? kyoMki sahakArI se rahita avasthA vAle usa sAmAnyAdi nitya vastu kA kArya ko utpanna karane kA svabhAva sadA vidyamAna hI rahatA hai / yadi paravAdI kahe ki usa nitya vastu meM aisA svabhAva hamezA nahIM rahatA hai taba to vaha vastu anitya hI kahalAyegI, kyoMki svabhAva meM bheda honA, parivartana honA yahI to anitya kA lakSaNa hai| nitya vastubhUta isa sAmAnyAdi meM svaviSaya meM jJAnotpatti Adi kArya ko karane kA svabhAva nahIM mAnA jAya to vaha nitya vastu kabhI kArya ko utpanna kara hI nahIM skegii| isI viSaya kA khulAsA karate haiM- sAmAnyAdi nitya vastu kArya kI janaka nahIM huA karatI, kyoMki usameM kArya kA ajanakatva svabhAva hai, jo jisakA ajanaka svabhAva vAlA hotA hai vaha anya jo sahakArI kAraNa hai usase yukta hone para bhI kArya ko utpanna nahIM kara sakatA hai, jaise zAli ( cAvala ) ke bIja meM kodoM ke aMkura ko utpanna karane kA svabhAva nahIM hai to vaha zAli bIja pRthivI jalAdi sampUrNa sAmagrI ke milane para bhI usa kodoM ke aMkura ko utpanna nahIM hI karatA, aise hI sAmAnya hai usameM kArya kA ajanakatva rUpa svabhAva hai ( ataH vaha svaviSaya meM jJAnotpatti rUpa kArya nahIM kara

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sAmAnyasvarUpavicAraH tathA tatsarvasarvagatam, svavyaktisarvagataM vA ? na tAvatsarvaM sarvagatam ; vyaktyantarAle'nupalabhyamAnatvAdvyaktisvAtmavat / tatrAnupalambho hi tasyA'vyaktatvAt, vyavahitatvAt, dUrasthita khAt, zradRzyatvAt, svAzrayendriyasambandhavirahAt zrAzrayasamavetarUpAbhAvAdvA syAdgatyantarAbhAvAt ? na tAvadavyaktatvAt; ekatra vyaktau sarvatra vyakterabhinnatvAt / zravyaktatvAccAntarAle tasyAnupalambhe vyaktisvAtmanopyanupalambho'ta evAstu / tatrAsya sadbhAvAvedakapramANAbhAvAdasattvAdevA'nupalambhe sakatA hai) isa prakAra isa anumAna dvArA nitya eka svabhAva vAle sAmAnya meM vastupane kI prapatti prAtI hai, kyoMki vastu kA svabhAva artha kriyA kAritva hai aura nitya sAmAnya meM vaha siddha nahIM hotI hai / 16 paravAdI usa sAmAnya ko sarvagata bhI mAnate haiM so usameM prazna hai ki svasaMbaMdhI sabhI vyaktiyoM meM tathA anyatra sarvatra rahanA rUpa sarva sarvagatapanA hai athavA vivakSita eka vyakti meM sarvAMzapane se rahanA rUpa svavyaktisarvagatapanA hai ? sarvasarvagata honA to banatA nahIM hai, kyoMki sAmAnya dharma vyaktiyoM ke aMtarAla meM upalabdha nahIM hotA hai, jisa prakAra ki vyakti kA svarUpa aMtarAla meM upalabdha nahIM hotA hai / Apa sAmAnya ko sarvasarvagata hote hue bhI vyaktiyoM ke antarAla meM usakI anupalabdhi honA kaise siddha kara sakeMge, kaunase hetu unameM raheMge ? vyaktiyoM ke antarAla meM sAmAnya avyakta hone se upalabdha nahIM hotA athavA vyavahita hone se, yA dUra meM sthita rahane se, adRzya ke kAraNa, svAzrayabhUta indriya kA sambandha nahIM hone se, yA ki Azraya meM samaveta rUpa kA abhAva hone se upalabdha nahIM hotA hai ? ina chaha hetutroM ko chor3akara anya to koI hetu hai nahIM / aMtarAla meM sAmAnya avyakta rahane ke kAraNa upalabdha nahIM hotA hai aisA prathama pakSa ThIka nahIM hai, kyoMki jaba vaha sAmAnya eka go vyakti meM vyakta huA dikhAyI detA hai taba vaha sarvatra vyakta ho bana jAyagA, kyoMki vyakta svabhAva se vaha abhinna hai ? sAmAnya avyakta hai aura isI vajaha se aMtarAla meM upalabdha nahIM hotA hai aisA batAyA jAya to vyaktiyoM ke viSaya meM bhI yahI bAta kaha sakate haiM ki vyaktiyAM sarvagata haiM kintu antarAla meM avyaktatA ke kAraNa upalabdha nahIM hotI haiM ityAdi ? yoga - vyaktiyoM ko sarvagata mAna hI nahIM sakate, kyoMki antarAla meM vyaktiyoM kA athavA vyaktiyoM ke svarUpa kA sadbhAva batalAne vAlA koI pramANa nahIM hai, ataH unakA antarAla meM asatva hone ke kAraNa pranupalaMbha hai aisA mAnanA cAhiye ?

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prameyakamalamArtaNDe sAmAnyasyApi so'sattvAdevAstu vizeSAbhAvAt / na khalu pratyakSatastattatropalabhyate vizeSarahitatvAt kharaviSANavat / kiJca, prathamavyaktigrahaNavelAyAM tadabhivyaktasyAsya grahaNe abhedAttasya sarvatra sarvadopalambhaprasaGgaH sarvAtmanAbhivyaktatvAt, anyathA vyaktAvyaktasvabhAvabhedenAnekatvAnuSaGgAdasAmAnyarUpatApattiH / tasmAdupalabdhilakSaNaprAptasyAnupalambhAvyaktyantarAle sAmAnyasyAsattvaM vyaktisvAtmavat / jaina-ThIka bAta kahI, kintu yahI viSaya sAmAnya meM ghaTita hotA hai, vyaktiyoM ke aMtarAla meM sAmAnya bhI upalabdha nahIM hone ke kAraNa asatva rUpa hai, yA asatva hone ke kAraNa hI to vaha antarAla meM upalabdha nahIM hai, kyoMki antarAla meM sAmAnya kA sadbhAva batalAne vAlA koI pramANa nahIM hai| vyaktiyoM ke antarAla meM pratyakSa pramANa se sAmAnya upalabdha nahIM hotA kyoMki vaha vizeSa se rahita hai, jaise gadhe ke sIMga vizeSa rahita hone se pratyakSa se upalabdha nahIM hote haiN| dUsarI bAta yaha hai ki pahale vyakti ko grahaNa karate samaya usa vyakti meM abhivyakta (pragaTa) huA yaha sAmAnya bhI usameM hone se grahaNa meM AvegA, phira sabhI jagaha hamezA ke liye sAmAnya upalabdha hotA hI rahegA ? kyoMki sarvarUpa se pragaTa ho cukA hai, yadi sarvAtmapanA pragaTa hone para bhI sarvatra upalabdha nahIM hotA hai to isakA matalaba sAmAnya meM vyakta aura avyakta aise do svabhAva haiM, aura do svabhAva haiM to vaha aneka rUpa banA gayA ? isa taraha to vaha asAmAnya mAyane vizeSa rUpatA ko hI prApta ho jAtA hai, kyoMki anekapanA vizeSa meM hotA hai / isa Apatti ko dUra karane ke liye vyaktiyoM ke antarAla meM (zabalI zukla Adi go vyaktiyoM ke bIca bIca ke sthAnoM meM) upalabdha hone yogya hote hue bhI upalabdha nahIM hotA ataH vahAM sAmAnya kA abhAva hI hai aisA mAnanA cAhiye jaise ki vyaktiyoM ke nijasvarUpa kA antarAla meM abhAva hai| zaMkA- vyaktiyoM ke antarAla meM sAmAnya hai kyoMki eka sAtha bhinna bhinna dezoM meM sthita apane AdhAra ( go Adi vyaktiyoM meM ) meM rahakara bhI eka hai, jaise laMbA bAMsa stambha Adi meM eka sAtha upalabdha hone se eka rUpa hai ? isa anumAna dvArA antarAla meM sAmAnya kI siddhi ho jAtI hai ?

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21 'vyaktyantarAle'sti sAmAnyaM yugapadbhannadezasvAdhAravRttitve satyekatvAdvaMzAdivat' ityanumAnAttatra tadbhAvasiddhi : ; ityapyasaGgatam ; hetoH prativAdya'siddhatvAt / na hi bhinnadezAsu vyaktiSu sAmAnyamekaM pratyakSataH sthUNAdau vaMzAdivatpratIyate yato yugapadbhannadezasvAdhAravRttitve satyekatvaM tasya sidhyatsvAdhArAntarAle'stitvaM sAdhayet / tannAvyaktatvAttatrA'nupalambhaH / nApi vyavahitatvAdabhinnatvAdeva / nApi dUrasthitatvAttata eva / sAmAnyasvarUpavicAraH + samAdhAna - yaha kathana prasaMgata hai " yugapad bhinna deza svAdhAra vRttitve sati ekatvAt" arthAt eka sAtha vibhinna dezastha sva AdhAra meM rahakara eka svarUpa hai" aisA jo isa anumAna meM hetu prayukta kiyA hai vaha prativAdI jainAdi ke liye prasiddha hai, isI bAta kA khulAsA karate haiM - bhinna bhinna dezoM meM sthita vyaktiyoM meM eka hI sAmAnya hai aisA pratyakSa se pratIta nahIM hotA hai, jaise ki sthUNa Adi meM bAMsAdika eka hI pratIta hote haiM, jaba vaha eka rUpa pratIta hI nahIM hotA hai to " eka sAtha bhinna dezastha sva AdhAra meM rahakara bhI eka svarUpa hai" aisA hetu nirdoSa prasiddha hokara apane AdhAra jo vyaktiyAM haiM unake aMtarAla meM sAmAnya kA astitva rUpa sAdhya ko kaise siddha kara sakatA hai arthAt nahIM kara sakatA hai, ataH avyakta hone se antarAla meM sAmAnya kA anupalabha hai aisA prathama vikalpa galata siddha huA / sAmAnya ko vyaktiyoM ke antarAla meM yatra tatra sarvatra siddha karane ke liye dUsarA hetu " vyavahitatvAt " thA so yaha bhI sadoSa hai kyoMki sAmAnya eka svabhAva vAlA hone se vyaktiyoM se abhinna hai ataH usameM vyavahitapanA asambhava hai / dUra meM sthita hone se vyaktiyoM ke grantarAla meM sAmAnya kI upalabdhi nahIM hotI hai aisA tIsarA hetu bhI vyavahitatva ke samAna galata hai, jaba sAmAnya ko vyApaka rUpa svIkAra karate ho to usameM dUra sthitapanA honA hI azakya hai / avyaktatva, vyavahitatva, dUrasthitatva ina tIna hetunoM kA jisa prakAra se nirasana kiyA hai usI prakAra se anya tIna hetu - pradRzyatva, svAzrayendriyasambandha virahatva aura prAya samaveta rUpAbhAvatva kA bhI nirasana huA samajhanA cAhiye, kyoMki vyaktiyoM se sAmAnya kA bheda hai ataH adRzya hone Adi se antarAla meM vaha upalabdha nahIM hotA ityAdi kathana galata ThaharatA hai /

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prameyakamalamArttaNDe nApyadRzyAtmatvAt, svAzrayendriyasambandhavirahAt, zrAzrayasamavetarUpAbhAvAdvA ; prabhedAdeva / tanna sarva sarvagataM sAmAnyam / 22 nApi svavyaktisarvagatam ; prativyakti parisamAptatvenAsyAnekatvAnuSaGgAd vyaktisvarUpavat / kAtsyaikadezAbhyAM vRttyanupapattezcA'sattvam / bhAvArtha - yauga paravAdI sAmAnya nAmA vastu ko nitya, sarvagata evaM eka rUpa mAnate haiM, isa para jaina kA codya hai ki jaba sAmAnya sarvatra vyApaka Adi svabhAva vAlA hai to vaha hamezA vyaktiyoM meM ( go grAdi meM ) hI kyoM upalabdha hotA hai vyaktiyoM ke antarAla meM kyoM nahIM dikhAI detA ? isakA samAdhAna yoga ne chaha hetutroM dvArA karane kA prayatna kiyA hai, kintu vaha samAdhAna aura ve hetu sAmAnya ko sarvagata siddha nahIM kara pA rahe haiM / avyakta hone se, vyavahita hone se, dUra sthita hone se antarAla meM sAmAnya upalabdha nahIM hotA hai aise yoga ke hetuoM kA nirasana karake jainAcArya kahate haiM ki isI taraha anya tIna hetu bhI nirAkRta hote haiM, dekho ! zradRzya hone se antarAla meM sAmAnya upalabdha nahIM hotA aisA kahanA azakya hai kyoMki vyaktiyoM se sAmAnya kA abheda hai, jaba vyaktiyAM dRzya hai to tadgata abhinna sAmAnya adRzya kaise raha sakatA hai ? arthAt nahIM / sva zrAzraya meM hone vAle indriya sambandha se rahita hone ke kAraNa aMtarAla meM sAmAnya dikhAyI nahIM detA aisA kahanA bhI galata hai, kyoMki svAzrayabhUta vyaktiyoM kA indriya sambandha maujUda hai to unameM prabheda rUpa se rahane vAle sAmAnya kA bhI indriya sambandhapanA nizcita rahegA, aba vaha indriya sambandha sAmAnya jaba ki eka svabhAva vAlA hai taba use vyApaka hone ke kAraNa sarvatra antarAlAdi meM bhI upalabdha honA hI par3egA ! sAmAnya kA aMtarAla meM prabhAva siddha karane ke liye aMtima hetu " Azraya samaveta rUpa prabhAvAt " diyA thA arthAt vyaktirUpa prAzraya meM samaveta jo rUpa hai usakA aMtarAla meM abhAva hai ataH vahAM sAmAnya upalabdha nahIM hotA aisA kahanA bhI asat hai sAmAnya jaba vyakti meM abhinnapane se sthita hai taba vyakti kA rUpa usameM rahegA hI tathA sAmAnya eka hI svabhAva vAlA evaM vyApaka bhI hai to aMtarAla meM ( jahAM para vyaktiyAM nahIM hai vahAM para ) bhI avazya hI upalabdha hogA / isa prakAra paravAdI ke sAmAnya kA svarUpa siddha nahIM hotA hai /

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sAmAnyasvarUpa vicAra: kiJca, ekatra vyaktau sarvAtmanA varttamAnasyAsyAnyatra vRttirna syAt / tatra hi vRttistaddeze gamanAt, piNDena sahotpAdAt, taddeze sadbhAvAt, aMzavattayA vA syAt ? na tAvadgamanAdanyatra piNDe tasya vRtti:; niSkriyatvopagamAt / 23 yauga se sAmAnya ke viSaya meM do prazna pahale pUche the ki sAmAnya nitya sarvagata hai so sarvagata zabda kA artha sarvasarvagata hai athavA svavyakti sarvagata hai, inameM se sarvasarvagata svabhAva vAlA sAmAnya hai aisA kahanA grasat hai, yaha nizcita huA / aba dUsarA pakSa - svavyakti sarvagata svabhAva vAlA sAmAnya hai, aisA yadi kahe to vaha bhI siddha nahIM hotA hai, vyaktiyAM to prasaMkhyAto haiM, unameM pratyeka meM parisamApta rUpa se sAmAnya rahegA to vaha anekapane ko prApta hogA, svavyakti meM sarvagata hai isa zabda kA artha to apane vyakti meM pUrNa rUpeNa rahanA hai, isa taraha pratyeka meM parisamAptipane se rahegA to aneka ho hI gayA, jaise vyaktiyoM kA svarUpa aneka hai ! vyaktiyoM ke samAna sAmAnya ko aneka rUpa nahIM svIkAra kareMge to vaha una vyaktiyoM meM ekadeza se yA sarvadeza se raha nahIM sakatA kyoMki " vyaktiyoM meM ekadeza se sAmAnya rahatA hai" aisA mAnate haiM to usa sAmAnya ke aMza nahIM mAnane se banatA nahIM, zraura sarvadeza se rahanA mAne to eka saMkhyA vAlA sAmAnya eka vyakti meM sarvadeza se sambandha huA to anya vyaktiyAM sAmAnya rahita ho jAyagI ? ataH sAmAnya sarvagatAdi svabhAva vAlA siddha nahIM hotA hai / paravAdI sAmAnya ko niraMza eka mAnate haiM so jaba vaha go Adi vyakti meM sarva rUpa se samA jAyagA taba anya vyaktiyoM meM raha nahIM sakatA, kyoMki usake aMza to haiM nahIM jisase ki anyatra calA jAya / yoga se hama jaina kA prazna hai ki niraMza eka sAmAnya anya anya vyakti meM rahatA hai so kyA usa vyakti ke deza meM jAtA hai athavA go Adi piNDa ke ( go kA zarIra ) sAtha vahAM utpanna hotA hai, yA usa deza meM maujUda rahatA hai, yA ki aMza rUpa se rahatA hai ? gamana kara jAne se anya anya piMDa meM usakI vRtti hotI hai aisA prathama pakSa kahanA prayukta hai, kyoMki Apane sAmAnya ko niSkriyagamanAdi kriyA rahita mAnA hai /

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prameyakamalamArttaNDe kiJca, pUrva piNDaparityAgena tattatra gacchet, aparityAgena vA ? na tAvatparityAgena; prAktana piNDasya gotvaparityaktasyAgorUpatAprasaGgAt / nApyaparityAgena; aparityaktaprAktana piNDasyAsthAnaMzasya rUpAderiva gamanAsambhavAt / na hyaparityaktapUrvAdhArANAM rUpAdInAmAdhArAntarasaMkrAMntirdRSTA / nApi piNDena sahotpAdAt; tasyA'nityatAnuSaGgAt / nApi taddadeze sattvAt; piNDotpatta eH prAk tatra nirAdhArasyAsyAvasthAnAbhAvAt / bhAve vA svAzrayamAtravRttitvavirodhaH / 24 nApyaMzavattayA; niraMzatvapratijJAnAt / tato vyaktyantare sAmAnyasyAbhAvAnuSaGgaH / pareSAM prayoga: 'ye yatra notpannA nApi prAgavasthAyino nApi pazcAdanyato dezAdAgatimantaste tatrA'santaH yathA dUsarI bAta yaha hai ki sAmAnya anya go Adi piMDa meM jAtA hai vaha apane pahale sthAnabhUta go Adi piMDa kA tyAga karake ( chor3a ke ) jAtA hai, athavA binA tyAga kiye jAtA hai ? tyAga karake to jA nahIM sakatA, yadi jAyagA to pahalA piMDa pragorUpa hovegA, kyoMki usameM jo gotva sAmAnya thA vaha to anya piMDa meM calA gayA hai ? pUrva go piNDa ko binA tyAge anya go piMDa meM jAtA hai aisA dvitIya kathana bhI galata hai, jisane pUrva piMDa ko nahIM chor3A vaha anya jagaha jA hI nahIM sakatA, kyoMki vaha to rUpAdi ke samAna niraMza hai, pUrva AdhAroM ko binA chor3e rUpAdi dharmoM kI anya granya jagaha saMkramaNa honA nahIM dekhA jAtA hai / go Adi piNDa ke sAtha gotvAdi sAmAnya utpanna ho jAtA hai ataH anya vyaktiyoM meM usakA rahanA siddha hotA hai, aisA kahanA bhI jamatA nahIM, isa taraha kahane se to sAmAnya anitya svabhAvI siddha hogA / go Adi vyaktiyoM ke sthAna para sAmAnya kA sadbhAva rahatA hai ataH anya vyaktiyoM meM usakI vRtti bana jAtI hai aisA kahanA bhI prayukta hai, kyoMki go piNDa ke utpatti ke pahale usa sthAna para nirAdhAra bhUta isa sAmAnya kA ThaharanA asambhava hai / yadi nirAdhAra meM bhI sAmAnya kA sadbhAva svIkAra kareMge to sAmAnya apane Azraya mAtra hI rahatA hai aisA siddhAMta galata ThaharatA hai / aMzavAlA hone se anya vyaktiyoM meM sAmAnya kI vRtti siddha hotI hai aisA kahanA bhI galata hai, Apane sAmAnya ko niraMza mAnA hai, isa prakAra sAmAnya vyaktiyoM ke aMtarAla meM prabhAva rUpa hI siddha hotA hai / nitya sarvagata svabhAva vAle sAmAnya ko nahIM mAnane vAle pravAdI ukta sAmAnya kA nirasana karane ke liye isa prakAra kahate haiMyoga kA abhimata sAmAnya asat rUpa hI hai, kyoMki vaha anutpadyamAna Adi svabhAva For Private & Personal Use. Only

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25 sAmAnyasvarUpavicAraH kharottamAMge tadviSANam, tathA ca sAmAnyaM tacchranyadezotpAdavati ghaTAdike vastuni' iti / uktaJca "na yAti na ca tatrAsIdasti pazcAnna cAMzavat / jahAti pUrvamAdhAramaho vyasanasantatiH / / 1 / / " [pramANavA0 11153 ] ye tu vyaktisvabhAvaM sAmAnyamabhyupagacchanti "tAdAtmyamasya kasmAccetsvabhAvAditi gamyatAm / " [ ] vAlA hai [utpatti svabhAva vAlA nahIM hai ] jo jahAM para utpanna nahIM hue haiM, aura pahale bhI vahAM para avasthita nahIM the, evaM pIche kisI samaya anya sthAna se vahAM Aye bhI nahIM ve padArtha to sarvathA asat hI kahalAte haiM, jaise gadhe ke sira meM sIMga sarvathA asat bhUta hai, vaise sAmAnya bhI utpAda zIla ghaTAdi vastu meM na utpanna huA hai aura na pahale se usa sthAna para thA ityAdi, ataH asadbhuta hI hai| yahI bAta bauddha ne pramANavAttika grantha meM kahI hai-go Adi vyaktiyoM ke sthAna para sAmAnya padArtha na aAtA hai, na pahale se usa sthAna para maujUda thA, na kabhI vyakti ke naSTa ho jAne para poche vahAM rahatA hai, tathA usako aMza yukta bhI nahIM mAnA hai jisase ki anya anya asaMkhya vyaktiyoM meM raha sake, apanA pUrvAdhAra jo bhI ho use vaha chor3a bhI nahIM sakatA hai, kyoMki ina saba bAtoM ko hone ke liye use anitya, avyApaka evaM aneka rUpa mAnanA par3atA hai, isa prakAra yaha sAmAnya to vyasana-kaSTa kI paraMparA hI hai // 1 // __ momAMsaka bhATTa ne sAmAnya ko vizeSa kA svabhAvabhUta svIkAra kiyA hai, unakA kahanA hai ki vyakti ke svabhAva bhUta hI sAmAnya huyA karatA hai, koI bhATa ko prazna kare ki vyakti ke sAtha sAmAnya kA tAdAtmya kisa kAraNa se hai to usakA uttara yahI hogA ki usakA svabhAva hI aisA hai, arthAt svabhAva se hI sAmAnya aura vizeSa kA tAdAtmya sambandha hai / kintu bhATTa kI isa mAnyatA meM Apatti AtI hai, dekhiye ! yadi sAmAnya vizeSa bhUta vyaktiyoM kA svabhAva hai to vaha sAmAnya vyakti kI taraha asAdhAraNa rUpa bana jAyagA, evaM vyakti ke utpanna hone para utpanna honA aura naSTa hone para naSTa honA rUpa prasaMga bhI aayegaa| isa taraha ukta sAmAnya meM sAmAnyapanA hI samApta hovegaa|

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26 prameyakamalamArtaNDe ityabhidhAnAt; teSAM vyaktivattasyAsAdhAraNarUpatvAnuSaGgAd vyaktyutpAdavinAzayozcAsyApi tadyogitvaprasaGgAnna sAmAnyarUpatA / athA'sAdhAraNarUpatvamutpAdavinAzayogitvaM cAsya nAbhyupagamyate, tahi viruddhadharmAdhyAsato vyaktibhyo'sya bhedaH syAt / "tAdAtmyaM cenmata jaatey'ktijnmnyjaattaa| nAze'nAzazca keneSTastadvaccAnanvayo na kim ? / / 2 / / bhATTa--sAmAnya asAdhAraNa svarUpa nahIM hai tathA vyakti ke samAna utpatti aura vinAza vAlA bhI nahIM hai, arthAt vyakti ke utpatti aura vinAza yukta hone ke kAraNa sAmAnya bhI vaisA ho so bAta hameM iSTa nahIM hai / jaina- to phira sAmAnya aura vizeSa meM viruddha dharma hone ke kAraNa bhinnapannA hI mAnanA hogA, kyoMki vizeSabhUta vyakti utpAda aura vinAza yukta hai aura sAmAnya nahIM hai, yahI viruddha svabhAvatva huA isa taraha vyaktiyoM se sAmAnya bhinna rUpa siddha hotA hai| aba yahAM para bhATTa sAmAnya ke viSaya meM apanA pakSa rakhatA hai- hama bhATTa mImAMsaka sAmAnya ko vizeSa kA svabhAva mAnate haiM, kintu jaina Adi isakA vizeSa ke sAtha tAdAtmya sambandha mAnate haiM, so vyakti ke sAtha sAmAnya kA tAdAtmya sambandha hai to usa vyakti ke utpanna hone para utpanna honA aura naSTa hone para naSTa honA kyoM nahIM hotA hai ? arthAt jaba gotva sAmAnya kA khaMDa muNDa Adi vyaktiyoM ke sAtha tAdAtmya hai to ukta go vyaktiyoM ke samAna gotva sAmAnya kA bhI ananvaya arthAta asAdhAraNapanA kyoM nahIM hogA avazya hogaa| abhiprAya yaha hai ki zabalI, dhavalI Adi go vyaktiyAM aura unameM honevAlA sAsnAdimatva rUpa sAmAnya inako jainAdivAdI do rUpa batAkara phira tAdAtmya sambandha rUpa svIkAra karate haiM so usameM prazna hotA hai ki jaba donoM eka rUpa ho gaye to jaise zabalI Adi go vyaktiyoM kA paraspara meM anvaya nahIM rahatA arthAt zabalI go dhavalI meM aura dhavalI go zabalI meM nahIM hotI usI prakAra gotva sAmAnya ko unameM nahIM honA thA ? kintu gotvAdi sAmAnya kA to sarvatra go vyaktiyoM meM anvaya pAyA jAtA hI hai, so yaha kyoM hotA hai isa prazna kA uttara jainAdi nahIM de pAte / / 1 / / yadi go Adi

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27 sAmAnyasvarUpavicAraH vyaktijanmanyajAtA cedAgatA nAzrayAntarAt / prAgAsInna ca taddeze sA tayA saGgatA katham ? // 3 / / vyaktinAze na cennaSTA gatA vyaktyantaraM na ca / tacchnye na sthitA deze sA jAti : kveti kathyatAm ? / / 4 / / vyakterjAtyAdiyogepi yadi jAteH sa neSyate / tAdAtmyaM kathamiSTaM syAdanupaplutacetasAm ? / / 5 / / " [ tato yadukta kumArilena "viSayeNa hi buddhInAM vinA notpattiriSyate / vizeSAdanyadicchanti sAmAnyaM tena tadbhavam / / 1 / / ] vyakti ke janma hone para usameM gotvAdi sAmAnya janma nahIM letA, anya AzrayabhUta vyakti se vahAM pAtA bhI nahIM, evaM usa vyakti deza meM pahale bhI nahIM thA to batAiye ki vyakti arthAt vizeSa kA jAti arthAt sAmAnya ke sAtha tAdAtmya kisa prakAra ho sakatA hai ? arthAt nahIM ho sakatA hai / / 2 // vivakSita eka kisI vyakti ke naSTa hone para usameM hone vAlA sAmAnya naSTa nahIM hotA hai anya vyakti meM calA bhI nahIM jAtA hai, usa vyakti se rahita jo sthAna avazeSa hai usameM bhI sAmAnya nahIM ThaharatA phira batAo ki vaha sAmAnya kisa prakAra kA hai ? // 3 / / yadi vyakti ke janmAdi ke hone para bhI sAmAnya kA janma honA Adi siddha nahIM ho pAtA hai to abhrAnta citta vAle puruSa una jAti aura vyakti meM tAdAtmya kisa prakAra svIkAra kara sakate haiM ? [arthAt nahIM kara sakate // 4 // kumArila nAmA graMthakAra ne bhI kahA hai ki jJAnoM kI utpatti viSaya ke binA ho nahIM sakatI yaha niyama hai, anugatAkAra jJAna [yaha go hai, yaha go hai ityAdi samAnAkAra pratibhAsa] bho binA viSaya ke honA zakya nahIM ataH ina jJAnoM kA viSaya vizeSa se pRthak anya koI sAmAnya hai aisA jainAdi vAdI kA kahanA hai, anugatAkAra buddhi viSaya ke binA utpanna hogI to vaha mithyA hI kahalAyegI, kyoMki viSaya ke binA jo ho vaha asat pratibhAsa mAnA jAtA hai, so yaha bAta to ThIka hai kintu sAmAnya vyakti meM svabhAva se ho hai usase anugatAkAra jJAna hogA hI usake liye sAmAnya kA vizeSa meM tAdAtmya mAnanA hI jarUrI ho so bAta nahIM aura na vaizeSika

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28 prameyakamalamArtaNDe tA hi tena vinotpannA mithyAH syuviSayAdRte / na tvanyena vinA vRttiH sAmAnyasyeha duSyati // 2 // " [ mI0 zlo. prAkRti0 zlo0 37-38 ] iti ; tannirastam ; nityasarvagatasAmAnyasyAzrayAdekAntato bhinnasyAbhinnasya vA'nekadoSaduSTatvena pratipAditatvAt / anugatapratyayasya ca sadRzapariNAma nibandhanatvaprasiddha: / sa cAnityo'sarvagato'nekavyaktyAtmakatayA'nekarUpazca rUpAdivatpratyakSata eva prasiddhaH / tato bhaTTenAyuktamuktam "piNDabhedeSu gobuddhirekagotvanibandhanA / gavAbhAsakarUpAbhyAmekagopiNDabuddhivat / / 1 // " [ mI0 zlo0 vanavAda zlo0 44 ] ke samavAya kI yahAM AvazyakatA hai arthAt vyakti meM jAti ( sAmAnya ) na tAdAtmya sambandha se hai aura na samavAya sambandha se hai kintu svabhAva se hI hai, aisA sAmAnya kA svarUpa mAnane meM doSa bhI nahIM AtA / / 1-2 / / isa prakAra kA mImAMsaka kA maMtavya jaina ko mAnya nahIM hai, kyoMki isa bAta ko hama bhalI prakAra se pratipAdana kara Aye haiM ki nitya tathA sarvagata svabhAva vAlA sAmAnya apane AzrayabhUta vyakti se na sarvathA bhinna rUpa siddha hotA hai aura na sarvathA abhinna svabhAva rUpa hI siddha hotA hai, usameM to vyakti aura jAti kA ekatva ho jAnA, ityAdi aneka doSa bhare haiM jo pahale batA Aye haiM ( arthAt go vyakti se gotva sAmAnya sarvathA abhinna svabhAva rUpa hai to go vyakti ke utpanna hote hI utpanna hogA aura naSTa hone para naSTa hogA, so aisA mAnane se sAmAnya anitya aura asarvagata siddha hotA hai tathA go vyakti se gotva sAmAnya ko sarvathA pRthak mAnate haiM to vyaktiyoM ke antarAla meM bhI gotva kI pratIti honI cAhiye ityAdi ) jaina ke Upara yaha saba dUSaNa nahIM Ate haiM kyoMki hamAre yahAM to anugatAkAra jJAna kA hetu sadRza pariNAma mAnA hai arthAt go Adi vyaktiyoM meM gotva Adi sAmAnya dharma hA karate haiM unhIMke nimitta se anekoM vyaktiyoM meM samAnatA kA bodha ho jAyA karatA hai| vaha sadRza pariNAma svarUpa sAmAnya anitya evaM asarvagata hai, tathA aneka vyakti svarUpa hone se aneka bhI hai yaha to rUpa, rasAdi ke samAna pratyakSa pramANa se hI pratibhAsita ho rahA hai, bilakula pratyakSa siddha bAta hai| ataH bhaTTa ne jo kahA hai vaha khaNDita hotA hai, usI bhaTTa kA maMtavya prastuta karate haiM- zabala, dhavala Adi aneka .

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yacedamuktam sAmAnyasvarUpavicAra: "na zAvaleyAdgobuddhistato'nyAlambanApi vA / tadabhAvepi sadbhAvAd ghaTe pArthivabuddhivat / / " [ mI0 zlo0 vanavAda zlo0 4 ] tatsiddhasAdhanam ; vyaktivyatiriktasadRzapariNAmAlambanatvAttasyAH / yacca sAmAnyasya sarvagatatvasAdhanamuktam-- go piNDoM meM jo go buddhi hotI hai vaha eka gotva sAmAnya ke nimitta se hI hotI hai, kyoMki unameM go kA pratibhAsa hai tathA eka rUpa hai, jaise ki eka gopiMDa meM eka buddhi hotI hai / / 1 / / isa zloka kA abhiprAya yaha hai ki jaise eka go meM ekatva rUpa jJAna hotA hai vaise aneka go vyaktiyoM meM bhI eka gotva rUpa hI to pratibhAsa hotA hai ataH sAmAnya ko eka rUpa mAnA hai / aura bhI kahA hai 26 aneka go vyaktiyoM meM jo gotva pratibhAsa hotA hai vaha na zAbaleya go se hotA hai aura na anya kisI se hotA hai, kyoMki zAbaleya Adi go ke prabhAva meM bhI usakA sadbhAva dekhA jAtA hai, jisa prakAra ki ghaTa meM miTTopane kA pratibhAsa huA karatA hai, arthAt kAlA ghaTa, lAla ghaTa Adi meM jo ghaTatva kA bodha hai vaha na kAle ghaTa ke kAraNa hai aura na lAla ghaTa ke kAraNa hai vaha to saba ghaToM meM vyApaka, eka sAmAnya ghaTatva rUpa miTTIpane ke kAraNa hI hai, ThIka isI prakAra zAbaleya go, bAhuleya go Adi meM jo gotva kA bodha hai vaha na zAbaleya ke kAraNa hai aura na bAhuleya ke kAraNa hai vaha to eka, vyApaka sAmAnya ke kAraNa hI hotA hai || 1 || so isa bhaTTa ke maMtavya para hama jaina kA kahanA hai ki jisa prakAra Apa zAbaleyAdi go vyakti ko gotva pratibhAsa kA kAraNa nahIM mAna rahe usI prakAra hama bhI go vyakti ko gotva sAmAnya ke pratibhAsa kA kAraNa nahIM mAnate kintu go vyakti se pratirikta jo sadRza pariNAma hai vahI gotva pratibhAsa kA kAraNa hai ataH uparyukta kathana siddha sAdhana [ siddhako hI siddha karanA ] rUpa hotA hai / mImAMsaka sAmAnya ko sarvagata siddha karane ke liye apanA laMbA pakSa upasthita karate haiM--pratyeka vyakti meM samaveta rUpa se rahane vAle padArtha ko viSaya karane vAlI go

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prameyakamalamArtaNDe "pratyekasamavetArthaviSayA vAtha gomatiH / pratyekaM kRtsnarUpatvAtpratyeka vyaktibuddhivat / / 1 // " [ mI0 zlo0 vanavAda zlo0 46 ] prayogaH-yeyaM gobuddhiH sA pratyekasamavetArthaviSayA pratipiNDaM kRtsnarUpapadArthAkAratvAt pratyekavyaktiviSayabuddhivat / ekatvamapyasya prasiddhameva ; tathAhi-yadyapi sAmAnyaM pratyekaM sarvAtmanA parisamAptaM tathApi tadekamevaikAkArabuddhigrAhyatvAt, yathA naJyuktavAkyeSu brAhmaNAdinivarttanam / na ceyaM mithyA; kAraNadoSabAdhakapratyayAbhAvAt / uktaJca "pratyekasamavetApi jAtirekaika buddhit:| nayukteSviva vAkyeSu brAhmaNAdinivarttanam / / 1 / / buddhi huA karatI hai, kyoMki vaha eka eka vyakti meM pUrNa rUpa se anubhava meM AtI hai, jaise eka eka go vyakti meM go buddhi pUrNa rUpa se anubhavita hotI hai // 1 // anumAna pramANa isI bAta ko siddha karatA hai-jo yaha "go hai go hai" isa prakAra kA anugata pratibhAsa hotA hai vaha pratyeka go vyakti meM samaveta hue gotva sAmAnya kA viSaya karane vAlA hai, kyoMki vyakti vyakti ke prati kRtsnarUpena maujUda jo sAmAnya padArtha hai usake AkAra rUpa hai, jaise ki eka eka vyakti ko viSaya karane vAlA pratibhAsa yA jJAna pratyeka meM pUrNarUpena maujUda vyakti ke AkAra rUpa hI hotA hai| isa sarvagata sAmAnya kA ekatva bhI pramANa prasiddha hai / aba sAmAnya kA ekapanA anumAna se siddha karate haiM- yadyapi sAmAnya pratyeka go Adi vyakti meM sarvAtmanA parisamApta hokara rahatA hai to bhI vaha eka hI hai, kyoMki "yaha go hai, yaha go haiM" isa prakAra kI ekapane kI buddhi dvArA grAhya hotA hai, jaise naJasamAsa se saMyukta vAkyoM meM brAhmaNAdi eka hI padArtha kA vyAvartana hotA hai arthAt "yaha brAhmaNa nahIM hai yaha brAhmaNa nahIM hai"| ityAdi vAkyoM meM eka brAhmaNatva kA pratiSedha grAhya hotA hai, isa ekatva ke pratibhAsa ko mithyA bhI nahIM kaha sakate, kyoMki isa jJAna meM indriyAdi kAraNa sadoSa nahIM hai aura na bAdhaka pratyaya hI hai| isI viSaya ko Age aura bhI kahate haiM -- pratyeka vyakti meM samaveta huI bhI vaha jAti (sAmAnya) eka rUpa hI hai, kyoMki eka eka vyakti meM aisI hI buddhi hotI hai, jaise ki natra samAsa prayukta vAkyoM meM na brAhmaNa: abrAhmaNaH, yaha brAhmaNa nahIM hai athavA yaha abrAhmaNa hai ityAdi vAkyoM meM eka brAhmaNatva kA vyAvarttana ,

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sAmAnyasvarUpavicAra: naikarUpA matitve mithyA vaktuM ca zakyate / nAtra kAraNadoSosti bAdhakapratyayopi vA ||2|| " [ mI0 zlo0 vanavAda zlo0 47-46 ] tadapyuktimAtram ; pratipiNDaM kRtsnarUpapadArthAkAratvasya sadRzapariNAmAvinAbhAvitvena sAdhyaviparItArthe sAdhanasya viruddhatvAt / nityaikarUpa pratyekaparisamAptasAmAnya sAdhane dRSTAntasya sAdhyavikalatA / tathAbhUtasya cAsya sarvAtmanA bahuSu parisamAptatve sarveSAM vyaktibhedAnAM parasparamekarUpatApattiH ekavyaktipariniSThitasvabhAvasAmAnyapadArthasaMsRSTatvAt ekavyaktisvarUpavat / sAmAnyasya vAnekatvApattiH, yugapadana ke vastuparisamAptAtmarUpatvAt dUrataradezAvacchinnAnekabhAjanagata bilvAdi 31 huA karatA hai ||1|| gotva rUpa sAmAnya viSaya meM utpanna huI isa ekatva buddhi Ant mA bhI nahIM kaha sakate, kyoMki isa buddhi ke kAraNa jo indriyAdi haiM unameM sadoSatA nahIM hai tathA isa buddhi ko bAdhita karane vAlA anya jJAna bhI nahIM hai ||2|| jaina-mImAMsaka kA yaha anumAnika kathana galata hai, isa anumAna kA kRtsna rUpa padArthAkAratva nAmA hetu ( gotvAdi sAmAnya kRtsna rUpa se padArtha ke AkAra honA ) sAdhya jo sarvagatatva hai usase viruddha asarvagatatva ko siddha kara detA hai, yaha hetu to sadRza pariNAma kA avinAbhAvI hai paravAdI sAmAnya ko nitya, eka tathA pratyeka vyakti meM parisamApta honA rUpa siddha karanA cAhate haiM, kintu dRSTAMta meM aisI bAta nahIM hone se vaha sAdhya vikala ThaharatA hai / arthAt go hai, go hai, isa prakAra kA anugatAkAra jJAna eka eka vyakti ke prati samaveta hue sAmAnya ko viSaya karane vAlA hai aisA sAdhya hai vaha "jaise pratyeka vyakti ko viSaya karane vAlA jJAna" isa prakAra ke dRSTAMta meM pAyA nahIM jAtA hai / sarvathA ekatva rUpa mAnA gayA yaha sAmAnya yadi sarvAtmanA bahuta se go Adi vizeSoM meM parisamApta hokara rahatA hai to saMpUrNa go vyaktiyoM ke bheda paraspara meM eka meka ho jAyeMge, kyoMki una sabhI vyaktiyoM ne eka vyakti meM pariniSThita svabhAva vAle sAmAnya padArtha ke sAtha abhinna saMzleSa kiyA hai, jaise ki eka vyakti kA svarUpa usameM pariniSTha hone se eka meka hotA hai, athavA sAmAnya meM anekapane kA prasaMga AtA hai, dekhiye ! ApakA vaha sAmAnya eka sAtha aneka vastunoM meM parisamApta hokara rahatA hai ataH aneka hI haiM, jaise ki bhinna bhinna dUra sthAnoM meM sthita aneka bartanoM meM rakhe hue bela, AMvalA Adi phala eka sAtha aneka bartanoM meM maujUda hone se aneka hI

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prameyakamalamArtaNDe phalavat / tato'yuktamuktam -'nAtra bAdhakapratyayosti' iti ; prAkpratipAditaprakAreNAnekabAdhakapratyayopanipAtAt / pratyekasamavetAyAzca jAterasiddhatvAt 'ekabuddhigrAhyatvAt' ityAzrayAsiddho hetuH / svarUpAsiddhazca ; abAdhasAdRzyabodhAdhigamyatvenakAkArapratyayagrAhyatvasyAsiddheH / brAhmaNAdinivRttizca paramArthato naikarUpAstIti sAdhyavikalamudAharaNam / / etena yaduktamuddyotakareNa-"gavAdiSvanuvRttipratyayaH piNDAdivyatiriktAnimittAdbhavati vizeSakatvAnnIlAdipratyayavat / tathA goto'rthAntaraM gotvaM bhinnapratyayaviSayatvAdpAdivat tasyeti ca hA karate haiN| ataH mImAMsaka ne jo kahA ki "sAmAnya ko ekatva siddha karane meM koI bAdhaka pramANa nahIM hai" so galata bAta hai, sAmAnya ko ekatvarUpa mAnane meM aneka bAdhaka pramANa maujUda haiM vyakti vyakti ke prati samaveta rUpa rahane vAle sAmAnya kI asiddhi hone se bhI ekAkAra buddhi grAhyatva nAmA hetu AzrayAsiddha bana jAtA hai, isakA vivaraNa karate haiM - sAmAnya eka rUpa hai, kyoMki vaha ekAkAra buddhi grAhya hai, isa prakAra ke pUrvokta anumAna meM sAmAnya rUpa jo pakSa hai vaha prasiddha hone se ekAkAra buddhi grAhyatva hetu prAzrayAsiddha nAmA sadoSa hetu kahalAtA hai| ekAkAra buddhi grAhyatva hetu svarUpAsiddha doSa yukta bhI hai, aba isIko batAte haiM- yaha go isake samAna hai" isa prakAra kA sAdRzya jJAna hotA huA dekhA jAtA hai aura sAdRzya aneka meM hotA hai, isa taraha ke sAdRzya rUpa abAdhita jJAna ke dvArA sAmAnya grahaNa hotA hai ataH sAmAnya meM ekAkAra buddhi grAhyapanA asiddha hI ho jAtA hai| sAmAnya ko ekarUpa siddha karane ke liye mImAMsaka ne natra samAsa yukta abrAhmaNatva Adi vAkyoM meM jaise brAhmaNAdi kI nivRtti ho jAtI hai ityAdi udAharaNa diyA thA vaha bhI sAdhya se rahita hai, vaha brAhmaNAdi kA prabhAva paramArthataH eka rUpa nahIM hai, arthAt yaha kSatriya jAti kA hai brAhmaNa nahIM hai athavA yaha vaizya jAti kA hai brAhmaNa nahIM hai ityAdi rUpa se abhAva bhI aneka prakAra kA huA karatA hai, eka prakAra kA nahIM jisase ki vaha sAmAnya ko eka rUpa siddha karane ke liye dRSTAnta bana sake / mImAMsaka ke mImAMsAzloka vAttika grantha ke uparyukta anumAna vAkyoM ke khaNDita hone se ho naiyAyika ke udyotakara racita nyAya vArtika grantha ke anumAna vAkyoM kA khaNDana huA samajhanA cAhiye, udyotakara kA anumAna hai ki zabala Adi go vyaktiyoM meM jo anuvRtta pratyaya hotA hai vaha una go vyaktiyoM se bhinna anya kisI ..

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sAmAnyasvarUpavicAra: 33 vyapadezaviSayatvAt yathA caitrasyAzvazcaitrAdvayapadizyamAna: " [ nyAyavA0 pR0 333 ] iti; tannirastam ; pravRttipratyayasya hi sAmAnyena piNDAdivyattiriktanimittamAtrasAdhane siddhasAdhyatAnuSaGgAt, sadRzapariNAma nibandhana tayA'syAbhyupagamAt / nityai kAnugAmisAmAnyanibandhanatvasAdhane dRSTAntasya sAdhyavikalatA / na hyavambhUtena kvacidanvayaH siddhaH / na cAnugatajJAnopalambhAdeva tathAbhUtasAmAnyasiddhiH / yataH kiM yatrAnugatajJAnaM tatra sAmAnyasambhavaH pratipAdyate, yatra vA sAmAnyasambhavastatrAnugatajJAnamiti ? tatrAdya: pakSo'yuktaH; gotvAdi nimitta se hotA hai (arthAt sAmAnya ke nimitta se hotA hai) kyoMki vaha vizeSaka haibheda rUpa hai, jaise nIla, pIta Adi pratyaya bheda rUpa hai / isI prakAra sAmAnya ko vizeSoM se bhinna tathA nitya sarvagata siddha karane ke liye udyotakara granthakAra dvitIya anumAna upasthita karate haiM ki gotva ( gopanAsAsnAdipanA ) go vyaktiyoM se bhinna huA karatA hai, kyoMki bhinna pratIti kA viSaya hai, jaise nIla, pIta ityAdi rUpa bhinna pratibhAsa ke viSaya haiM, tathA go vyakti kA yaha gopanA hai ityAdi sambandha rUpa vyapadeza go vyakti aura gotva meM pAyA jAtA hai isa kAraNa se bhI gotva sAmAnya vyaktiyoM se pRthak ekatva sarvagata siddha hotA hai, "caitra nAmA puruSa kA yaha azva hai" ityAdi vAkya meM jisa prakAra bhinna vyapadeza huA karatA hai / so yaha udyotakara kA maMtavya bhI nirAkRta ho jAtA hai, ye naiyAyikAdi paravAdI yadi go vyaktiyoM ke atirikta nimitta mAtra se anuvRttapratyaya honA svIkAra karate haiM to hama jaina ke liye siddhasAdhyatA hai, kyoMki hama bhI sadRza pariNAma rUpa nimitta se gotva Adi anuvRttapratyaya hotA hai aisA mAnate haiM / yadi ye paravAdI nitya, eka, sarvagata sAmAnya rUpa nimitta se anuvRttapratyaya honA svIkAra karate haiM taba to prayukta hai, kyoMki isa taraha kI svIkRti meM dRSTAMta sAdhya vikala ThaharatA hai, isIkA khulAsA karate haiM--go vyaktiyoM meM gotva rUpa anuvRtta pratyaya go se pRthak jo nitya eka sAmAnya hai usake nimitta se hotA hai, jaise nIlAdi pratyaya vibhinna nimitta se huA karate haiM, so itameM aisa / anvaya avinAbhAva nahIM hai ki jo jo vibhinna pratyaya ho vaha vaha nitya, eka, anugAmI rUpa sAmAnya ke nimitta se hI ho /

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34 prameyakamalamArtaNDe sAmAnyeSa 'sAmAnyaM sAmAnyam' ityanugatAkArapratyayopalambhenA'parasAmAnyakalpanAprasaGgAt / na cAtrAsau pratyayo gauNa :, askhalavRttitvena gauNatvAsiddhaH / tathA prAgabhAvAdiSvapyabhAveSu 'prabhAvo'bhAvaH' ityanugatapratyayapravRttirasti, na ca parairabhAvasAmAnyamabhyupagatam / na khalu tatrAnugAmyekaM nimittamastyanyatra sadRzapariNAmAt / / nanu cAparasAmAnyasya prAgabhAvAdiSvabhAvepi sattAkhyaM mahAsAmAnyamasti, tabalAdevAbhAvapratyayo'nugato bhaviSyati / uktaJca anugatAkAra jJAnoM ke upalabdha hone mAtra se hI nitya sarvagata sAmAnya kI siddhi hotI ho so bhI bAta nahIM hai, naiyAyikAdi se jaina kA prazna hai ki Apa loga jahAM para anugata jJAna hotA hai vahAM para sAmAnya kA saMbhava batalAte haiM athavA jahAM para sAmAnya hai vahAM para anugata jJAna honA batalAte haiM ? prathama pakSa prayukta hai, yadi jahAM para hI anugata jJAna ho vahI sAmAnya hai aisA niyama banAte haiM to gautva sAmAnya, paTatva sAmAnya, ghaTatva sAmAnya ityAdi aneka sAmAnyoM meM jo yaha sAmAnya hai, yaha sAmAnya hai, isa prakAra kA anugatAkAra jJAna hotA hai, vaha kisa sAmAnya ke nimitta se hogA ? usake liye anya sAmAnya kI kalpanA karanI par3egI ? ghaTatva, paTatva, gotva Adi meM jo anugata pratyaya hotA hai use gauNa yA kalpita bhI nahIM kaha sakate haiM, kyoMki yaha pratyaya bhI go vyaktiyoM meM gotva ke samAna askhalat-nirdoSa rUpa se anubhava meM prAtA hai, aura bhI sthAnoM para anugata pratyaya upalabdha hotA hai, dekhiye ! yaha abhAva hai, yaha abhAva hai, isa prakAra prAgabhAva, pradhvaMsAbhAvAdi abhAvoM meM bhI anugatapratyaya hotA hI hai, naiyAyikAdi ne abhAva sAmAnya to koI mAnA hI nahIM hai, jisase prabhAvoM meM prabhAvatva kA anugata jJAna ho jaay| una prAgabhAva Adi meM sadRza pariNAma ko chor3akara nitya, eka anugAmI aisA koI nimitta to dikhAyI nahIM detA hai| ___ zaMkA-prAgabhAva aAdi abhAvoM meM yadyapi apara sAmAnya to nahIM hai, kintu sattA nAmA mahAsAmAnya hai usake nimitta se hI ina abhAvoM meM anugatapratyaya ho jAyagA, kahA bhI hai ki- jainAdivAdI yadi prazna kareM ki go Adi vyaktiyoM meM anugatapratyaya sAmAnya nimitta se hotA hai to prAgabhAvAdi meM kisa nimitta se hogA ? kyoMki unameM sAmAnya nahIM hai so usakA samAdhAna yahI hai ki abhAvoM meM anutpatti, eka, nitya ityAdi sAmAnya ke samAna dharma vAlI jo sattA hai usake nimitta se anugata .

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sAmAnyasvarUpavicAraH "nanu ca prAgabhAvAdI sAmAnya vastu neSyate / satta va hyatra sAmAnyamanutpattyAdirUpatA" // 1 // . [ mI0 zlo0 apohavAda zlo0 11 ] anutpattyAdiviziSTetyarthaH / tadayuktam ; abhipretapadArthavyatiriktAnAM matAntarIyArthAnAm utpAdyakathArthAnAM vA'bhAvapratItiviSayatopalambhena sattvaprasaGgAt / tannAbhAveSvanuvRttapratIteranugAmyekasAmAnyanibandhanatvamastItyanyatrApyasyAstannibandhanatvAbhAvaH / prayoga:-ye RmitvAnugAmitvavastutvotpattimattvasattvAdidharmopetAstepratyayAH parakalpitanityaikasarvagatasAmAnyanibandhanA na bhavanti yathA'bhAveSvabhAvo'bhAva iti pratyayAH, sAmAnyeSu sAmAnya sAmAnyamiti pratyayA vA, tathA cAmI pratyayA iti / pratyaya hotA hai / / 1 / / isa prakAra prabhAvoM meM anugata jJAna kA nimitta bhI hamAre yahAM pratipAdita kiyA hI hai ? samAdhAna- yaha kathana ayukta hai| Apake abhimata jo dravya, guNa Adi padArtha haiM unako chor3akara anya mata meM mAne gaye advaitAdi rUpa padArtha evaM loka vyavahAra meM vicitra kathAoM meM vyAvaNita jo padArtha haiM ve saba Apako abhAva jJAna ke viSaya rUpa se upalabdha hote hI haiM ataH ina saba padarthoM kI sattA svIkAra karanI hogI? kyoMki Apane abhI abhI kahA hai ki prAgabhAva Adi prabhAvoM meM sattA nAmA mahA sAmAnya rahatA hai isaliye Apako abhAvoM meM anugatapratyaya anugAmI eka sAmAnya ke nimitta se hotA hai aisA nahIM kahanA caahie| aura jaba abhAvoM meM anugata pratyaya nitya eka rUpa sAmAnya ke nimitta se siddha nahIM hotA to anya go, ghaTa, paTa ityAdi vyaktiyoM meM bhI nitya, eka, sarvagata sAmAnya ke nimitta se anugatapratyaya honA siddha nahIM ho pAtA hai| anumAna se isI bAta ko siddha karate haiM- jo pratyaya ( jJAna ) RmikapanA, anugAmIpanA, vastupanA, utpattimAnapanA, satvapanA ityAdi dharmoM se yukta hote haiM ve pratyaya naiyAyikAdi paravAdI dvArA parikalpita nitya, eka, sarvagata sAmAnya ke nimitta se nahIM huA karate haiM, jaise prAgabhAva Adi abhAvoM meM "abhAva hai yaha prabhAva hai" isa prakAra ke pratyaya sarvagata bhUta sAmAnya se nahIM hote, athavA gotva, ghaTatva Adi sAmAnyoM meM yaha sAmAnya hai, yaha sAmAnya hai isa prakAra ke jJAna hote haiM ve nitya, eka sarvagata sAmAnya nimittaka nahIM hote haiM usI prakAra Rmikatva Adi rUpa pratyaya bhI sAmAnya nimittaka nahIM haiN|

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prameyakamalamArtaNDe atha yatra sAmAnyaM tatraivAnugatajJAnakalpanA; na ; pAcakAdiSu tadabhAvepyanugatapratyayapravRtteH / na khalu tatrAnugAmyekaM sAmAnyamasti yatprasAdAttatpravRttiH syAt / nimittAntaramastIti cettatki karma, karma sAmAnyaM vA syAt, vyaktiH, zaktirvA ? na tAvatkarma ; tasya prativyakti vibhinnatvAt / vibhinna hya'bhinnasya kAraNaM na bhavati' iti srvoymaarmbhH| taccedbhinnamapi tathAbhUtakAryakAraNaM tadAnyatra kaH pradvaSaH ? kiJca, taskarma nityaM vA syAt, anityaM vA? na tAvannityam ; tthaanuplbdhernbhyupgmaacc| pranityaM tu na sarvadA sthitimaditi vinaSTe tasminna tathAbhUto vyapadezo jJAnaM vA syAt, apacata : kriyAvirahAt / pacanneva hi tathA vyapadizyeta nAnyadA / tanna kamaitasya pratyayasya nibandhanam / isa prakAra jahAM para anugatAkAra jJAna hotA hai vahAM para sAmAnya rahatA hai aise prathama pakSa kA nirasana kiyA, aba dvitIya pakSa-jahAM para sAmAnya hotA hai vahAM para anugatAkAra jJAna hotA hai, aisA mAnA jAya to vaha bhI galata hai, pAcaka [ rasoiyA / yAjaka prAdi puruSoM meM sAmAnya nahIM hai to bhI "yaha pAcaka hai, yaha pAcaka hai" ityAdi rUpa anugata pratyaya hotA hI hai / una pAcakAdi meM anugAmI, eka sAmAnya dikhAyI to nahIM detA, jisake prasAda se anugatAkAra jJAna pravRtta hove / tuma kaho ki pAcakAdi meM anugatapratyaya hone ke liye anya nimitta maujUda hai, so vaha nimitta kaunasA hogA, karma, karma sAmAnya, zakti athavA vyakti ? karma arthAt pacanAdi kriyA usake nimitta se pAcakAdi meM anugata jJAna hotA hai aisA kahanA jamatA nahIM, kyoMki pacanAdi kriyA to pratyeka caitra, maitra Adi puruSoM meM bhinna bhinna hI dekhI jAtI hai| jo bhinna bhinna rUpa hotA hai vaha abhinna kA kAraNa nahIM huaA karatA, yaha sarva jana sAmAnya niyama hai| yadi prati vyakti kI kriyA vibhinna hokara bhI saMpUrNa vyaktiyoM meM abhinna rUpa anugata jJAna karA detI haiM to phira jaina mata meM svIkRta prati vyakti meM bhinna aise sadRza pariNAma dvArA bhI anugata jJAna honA sahaja saMbhava hai, usako mAnane meM Apako dveSa kyoM ho rahA hai ? dUsarI bAta yaha hai ki vaha pAcakAdi kA pacanAdi rUpa karma nitya hai yA anitya hai ? nitya to kaha nahIM sakate, kyoMki pAcakAdi puruSa pacanAdi kriyA ko [ rasoiyA rasoI rUpa kArya ko ] satata karatA huA upalabdha nahIM hotA hai, tathA Apane aisA mAnA bhI nahIM hai| Apake siddhAnta meM to zabda, buddhi aura karma arthAta kriyA ina tInoM ko mAtra tIna kSaNa taka avasthita mAnA hai / pacanAdi kriyA anitya

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sAmAnyasvarUpavicAra: nApi karmasAmAnyam; taddhi karmAzritam, karmAzrayAzritaM vA ? yadi karmAzritam ; kathamanyatra jJAnaM janayet ? na hyanyatra vRttimadanyatra jJAnakAraNamatiprasaGgAt / kiJca, karmasAmAnyAt 'pAkaH pAkaH' iti pratyaya: syAnna puna: 'pAcakaH pAcaka:' iti / atha karmAzrayAzritam ; tanna; karmAzritatvAt / paramparayA karmAzrayAzritaM tat; ityasAram; apacata: karmavivekAt / vivikte ca karmaNi na karmatvaM karmariNa tadAzraye vA''zritam, anAzritaM ca kathaM tattatra tthaajnyaanhetu| syAt ? 37 1 hai aisA kaho to vaha sadA Thaharane vAlI nahIM rahI, phira jaba vaha kriyA nahIM hogI taba usa pAcakAdi puruSoM meM "yaha pAcaka hai" isa prakAra kA vyapadeza athavA anugata jJAna nahIM ho sakegA ? kyoMki jo pakA nahIM rahA hai usameM kriyA kA abhAva hai / jaba pakAtA hai tabhI "pAcaka hai" aisI saMjJA hotI hai anya samaya meM nahIM, ataH siddha huA ki pacanAdi kriyA pAcaka hai, pAcaka hai ityAdi anugata jJAna kA nimitta nahIM hai / karma sAmAnya arthAt kriyA mAtra hI pAcaka hai ityAdi rUpa anugata jJAna kA nimitta hai aisA dvitIya pakSa bhI ThIka nahIM hai, yaha sAmAnya karma karma ke Azrita hai, athavA karma jisameM ho rahA hai usa puruSa ke prAzrita hai ? yadi karma ke Azrita hai to karma ke prAzrayabhUta jo puruSa hai usameM anugata jJAna ko kaise paidA karA degA ? anya jagaha rahane vAlA padArtha anya jagaha jJAna kA kAraNa nahIM huA karatA, yadi mAno to atiprasaMga hogA phira to aisA bhI kaha sakate haiM ki ghara meM rahane vAlA dIpaka guphA meM jJAna kA kAraNa hai / tathA yaha bhI bAta hai ki karma sAmAnya ( pacanAdi kriyA ) se to yaha pAka hai, pAka hai ( bhojana pakatA hai ) ityAdi rUpa anugata jJAna hogA na ki yaha pAcaka hai, pAcaka hai ityAdi rUpa / kriyA ke AzrayabhUta puruSa meM karma sAmAnya prAzrita rahatA hai aisI dUsarI bAta bhI galata hai karma sAmAnya to karma ke ho prazrita rahatA hai | zaMkA - karma sAmAnya to karma meM rahatA hai aura karma puruSa ke prAzrita rahatA hai aisA paramparA Azraya mAnA hai ? samAdhAna - yaha kathana prasAra hai, jo puruSa pakAne kA kAma nahIM kara rahA hai usase pacana karma pRthak ho jAtA hai, jaba vaha karma samApta yA pRthak hotA hai taba vaha karma sAmAnya karma yA karma ke AzrayabhUta puruSa meM prAzrita nahIM rahatA hai, isa prakAra anAzrita vaha karmatva sAmAnya devadattAdi puruSa meM " yaha pAcaka hai" ityAdi jJAnakA hetu kaise ho sakatA hai ? arthAt nahIM ho sakatA /

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38 prameyakamalamArtaNDe athA'pacato'tItAnAgate karmaNI tathAvyapadezajJAnanibandhanaM na karmatvam ; nanu satI, asatI vA te tannibandhanaM syAtAm / na tAvatsatI; atItasya pracyutatvAdanAgatasya cAlabdhAtmasvarUpatvAt / asatI ca kathaM kasyApi nibandhanamatiprasaGgAt ? tanna karmatvamapi tatpratyayasya nibandhanam / nApi vyaktiH; aniSTevibhinnatvAcca / nApi zaktiH; sA hi pAcakAdanyA, ananyA vA syAt ? ananyatve tayoranyataradeva syAt / anyatve ca asyA eva kAryopayogitvena krturkrtutvaanussnggH| atha pAramparyeNopayoga:-kartA hi zaMkA-pacana kriyA ko nahIM karane vAle puruSa ke bhI "pAcaka hai" aisA nAma tathA jJAna hotA hai, usameM kAraNa karma sAmAnya nahIM hai kintu usa puruSa meM atItakAla meM jo pacana karma vidyamAna thA aura AgAmI kAla meM hogA usa karma ke nimitta se "yaha puruSa pAcaka hai" aisA nAma tathA jJAna ho jAyA karatA hai| matalaba yahI hai ki vartamAna kAla meM bhale hI vaisI kriyA nahIM kara rahA ho kintu atItAdikAla meM hone vAlI kriyA ke nimitta se usa puruSa ko usa nAma se pukArate haiM, evaM vaisA anugata jJAna bhI ho jAyA karatA hai ? ___samAdhAna-acchA ! to batAiye ki vaha atItAdi kAlIna pacanAdi kriyA sata rUpa hokara 'pAcaka hai" ityAdi nAma tathA jJAna kA hetu hai, athavA asat rUpa hokara hetu hai ? sat rUpa hokara nAmAdi kA hetu banatI hai aisA kahanA ayukta hai, kyoMki atItakAlIna kriyA naSTa ho cukI hai aura anAgata kriyA abhI utpanna hI nahIM huI hai| aura asat rUpa kriyA kisa prakAra kisI nAmAdi kA hetu bana sakatI hai ? asata ko nimitta mAnane se to ati prasaMga doSa pAtA hai / ataH karma sAmAnya (kriyA sAmAnya) bhI anugata jJAna kA hetu siddha nahIM hotA hai / pAcakAdi puruSoM meM pAcakAdirUpa anugata jJAna kA kAraNa vyakti hai aisA tatIya pakSa kahanA bhI galata hai, kyoMki prathama to Apane aisA mAnA hI nahIM, aura dUsarI bAta vyakti to bhinna bhinna rUpa aneka huA karatI ( karatA ) hai vaha anugata eka sadRza jJAna kA kAraNa ho hI nahIM sakatI (sakatA) pAcakAdi meM anugata jJAna kA hetu zakti hai aisA caturtha vikalpa bhI asat hai / vaha zakti pAcaka puruSa se anya hai athavA ananya hai ? yadi ananya hai to pAcaka puruSa aura zakti ina do meM se eka hI avazeSa rhegaa|

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sAmAnyasvarUpavicAraH zaktAvupayujyate zaktizca kaarye| nanvasau zaktAvupayujyate svarUpeNa, zaktyantareNa vA ? shktyntrennopyoge'vsthaa| svarUpeNopayoge kAryepyasau tathA kinnopayujyate ki paramparAparizrameNa ? na cAnyanimittamasti / pAcakatvamastIti cet ; tatki dravyotpattikAle vyaktam, avyakta vA ? vyakta cet ; tarhi pAkakriyAyAH prAgeva tathA jJAnAbhidhAne syAtAm / athA'vyaktam ; tahi pazcAdapi na te syAtAM vizeSA yadi zakti pAcaka se anya hai to vaha zakti ho pacana kArya ko karane meM upayogI huI / isa taraha to pAcaka puruSa pacana kriyA kA kartA nahIM rahA akartA bana gayA / zaMkA- paramparA se pAcaka karttA bana jAyagA, kartA jo pAcaka puruSa hai vaha zakti se saMyukta huA karatA hai aura zakti pacanAdi kArya ko karatI hai / samAdhAna- ThIka hai, kintu yaha batAiye ki pAcaka kartA zakti meM upayukta hotA hai arthAt zakti se yukta hotA hai vaha svarUpa se hI hotA hai athavA anya zakti dvArA zakti yukta hotA hai ? anya zakti dvArA hogA to anavasthA bana jaaygii| svarUpa se hI zakti saMyukta hotA hai aisA kaho to jaise svarUpa se zakti saMyukta huA vaise pacanarUpa kArya meM bhI svarUpa se hI kyoM nahIM upayukta-prayukta hogA ? vyartha paramparA ke parizrama se kyA prayojana hai ? arthAt pAcaka meM zakti saMyukta honA aura punaH usase pacanAdi kArya honA ityAdi paramparA se kArya kA nimitta mAnanA vyartha hai| ina karma, karma sAmAnyAdi ko chor3akara anya koI nimitta nahIM hai ki jisase anugata jJAna ho jAya / ___zaMkA-pAcakAdi meM "pAcaka hai" aisA anugata jJAna karAne meM to pAcakatva hetu hai ? samAdhAna-to phira batAiye ki pAcaka puruSa ke utpanna hone ke samaya vaha pAcakatva vyakta rahatA hai athavA avyakta rahatA hai ? vyakta kaho to pAka kriyA ( pakAne kI kriyA ) ke pahale hI usa puruSa meM "pAcaka hai" aisA anugata jJAna tathA nAma hone lgegaa| ( kintu aisA hotA nahIM ) pAcaka puruSa ke utpatti kAla meM pAka kriyA avyakta rahatI hai aisA dUsarA pakSa kaho to utpattikAla ke anantara bhI anagata jJAna aura nAma nahIM ho sakeMge, kyoMki usa nitya pAcakatva meM bheda honA yA svabhAva parivartana honA rUpa koI bhI vizeSatA pA nahIM sktii| Age isI ko kahate haiM-pAcakatva rUpa

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prameyakamalamArtaNDe bhAvAt / tathAhi-tatpUrva dravyasamavAyadharmaH syAdvA, na vA? sattve sattvavatpUrvameva vyaktiH, tathAvyapadezazca syAt / atha na; tadA pazcAdapi dravyasamavAyadharmatvaM na syAdekarUpatvAttasya / tanna pazcAdvyaktistasya / astu vA; tathApyasau dravyeNa, kriyayA, ubhAbhyAM vAbhidhIyate ? na tAvadravyeNa; asya prAgapi vidyamAnatvAt / nApi kriyayA; tasyA anAdheyAtizaye'kiJcitkaratvAt / nApyubhAbhyAm ; pRthaga'sAmarthya sahitayorapyasAmarthyAt / tannAnugataH pratyayo'nugAmyekaM sAmAnyamAlambate / kiJca, 'gotvaM vartate' ityabhyupetaM bhavatA, tatra ki goSveva gotvaM vartate, kiM vA goSu gotvameva, goSu gotvaM vartate eveti vA ? prathamapakSe'nanvayitvAvizeSAdyAvatteSu gotva vartate tAvadanya dravya samavAya dharma pAcaka puruSa ke utpatti ke pUrva sattva rUpa hai yA nahIM ? yadi sattva rUpa hai to jaise devadatta rUpa dravya ke maujUdagI meM usa pAcakatvakI vyakti rahatI hai vaise pahale hI rahegI, phira to "yaha pAcaka hai, yaha pAcaka hai" ityAdi nAma evaM jJAna pahale se hotA rahegA ? yadi ukta pAcakatva dharma pUrva meM sattva rUpa nahIM hai to pIche devadatta rUpa dravya ke utpanna hone para bhI sattvarUpa nahIM rahegA, kyoMki vaha to sadA eka rUpa hotA hai, ataH pAcakatva pIche vyakta hotA hai, aisA kahanA siddha nahIM hotA hai / paravAdI ke Agraha se mAna leve ki devadattAdi ke utpanna hone para pIche pAcakatva kI abhivyakti hotI hai, kintu phira bhI usa pAcakatva ko kisa nAma se kaheMge, dravya se, kriyA se yA donoM se ? dravya se to kaha nahIM sakate kyoMki yaha to dravya ke pahale bhI vidyamAna thA / pacanAdi kriyA ke nAma se kahanA bhI nahIM banatA hai, kyoMki pAcakatva sAmAnya rUpa kriyA anAdheya atizaya hone se akiMcitkara hai| dravya aura kriyA donoM se pAcakatva ko kahate haiM aisA tIsarA pakSa bhI jamatA nahIM, jaba dravya se pAcakatva kahane meM nahIM pAyA tathA kriyA se bhI kahane meM nahIM AyA to donoM se bhI kahane meM nahIM A sakatA hai, kyoMki jisameM pRthak avasthA meM sAmarthya nahIM hai usameM saMyoga-donoM ke milane para bhI sAmarthya A nahIM sakatA, isa prakAra yaha nizcita ho jAtA hai ki anuvRtta pratyaya anugAmI eka sAmAnya ke avalaMbana se nahIM hotA hai| dUsarI bAta yaha hai ki gotva rahatA hai aisA Apa mAnate haiM so go vyaktiyoM meM hI ( gAya baila ) gotva rahatA hai aisA artha Apako iSTa hai, athavA go vyaktiyoM meM gopanA hI rahatA hai, yA ki go meM gotva rahatA hI hai, aisA artha karanA iSTa hai ?

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sAmAnyasvarUpavicAraH vApi kinna vatta ? dvitIye pakSe tu sattvadravyatvAdonAM vyvcchedaavykterpybhaavprsnggstdruuptvaattsyaa|| atha 'goSu gotvaM vartate' eveti pakSaH; 'tatra cAnyatra gotvaM vartata eva' iti govyaktivatkarkAdAvapi 'gaugauH' iti jJAnaM syAttavRtta ravizeSAt / tanna vyaktyAtmakAt prativyaktivibhinnAtsadRzapariNAmAt / anyad vyaktibhyo bhinnamekaM sAmAnyaM ghaTate / vibhinna hi prativyakti sadRzapariNAmalakSaNaM sAmAnyaM visadRzapariNAmalakSaNavizeSavat / yathaiva hi kAcidvyaktirupalabhyamAnAvyaktyantarAdviziSTA visadRzapariNAmadarzanAdavatiSThate tathA sadRzapariNAmadarzanAtkiJcitkenacitsamAnamapi tenAyaM samAnaH so'nena samAnaH' iti pratIteH / na ca prathama pakSa go vyaktiyoM meM hI gotva rahatA hai aisA mAne to banatA nahIM, go vyaktiyAM aura gotva bhinna bhinna haiM aura ve samavAya se ekatrita hote haiM aisA Apane mAnA hai kintu yaha bAta galata hai, samavAya padArtha kA khaNDana pahale kara cuke haiM, tathA jaba go se gotva bhinna hai to samavAya gotva ko go meM ho kyoM sambaddha karegA, usakA usase anvaya to hai nahIM jaise go se gotva bhinna hai vaise azvAdi se bhI bhinna hai phira go vyaktiyoM meM gotva rahatA hai to anya azvAdi meM bhI kyoM nahIM raha sakatA ? dUsarA pakSago vyaktiyoM meM kevala gotva hI rahatA hai aisA kahA jAya to una go vyaktiyoM meM satva, dravyatva Adi dharma nahIM raha sakeMge, isa taraha go vyaktiyoM kA abhAva hI hovegA, kyoMki satva Adi hI to unakA svarUpa hai| go vyaktiyoM meM gotva rahatA hI hai, aisA tIsarA pakSa kahe to usakA artha gotva go meM aura azva Adi meM bhI rahatA hai, phira jaise go meM gopane kA "yaha go hai, yaha go hai" jJAna hotA hai vaise sapheda azva Adi meM hone lgegaa| kyoMki gotva kA rahanA sarvatra saMbhava hai| aMta meM yaha nizcita hotA hai ki pratyeka vyakti meM bhinna bhinna vyakti svarUpa jo sadRza pariNAma hai vahI sAmAnya hai, vyaktiyoM se bhinna sarvathA nitya eka aisA sAmAnya nahIM hai / yaha sadRza pariNAma svarUpa sAmAnya prati vyakti meM bhinna bhinna hI hai jaise ki visadRza pariNAma svarUpa vizeSa prati vyakti meM vibhinna rahatA hai| jisa prakAra vivakSita eka koI zabala, dhavala Adi go vyakti anya vyakti se viziSTa upalabdha hotI hai vaha visadRza pariNAma ke dekhane se viziSTa mAlUma par3atI hai, isI prakAra sadRza pariNAma ke dekhane se koI kisI se samAna bhI upalabdha hotA hI hai, yaha usake samAna hai, isa prakAra kI sarvajana prasiddha pratIti huA hI karatI hai| koI kahe ki yadi gotva Adi dharma ko vyakti svarUpa se abhinna mAneMge to usameM sAmAnyapanA nahIM rahegA ? so

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42 prameyakamalamArttaNDe vyaktisvarUpAdabhinnatvAtsAmAnyarUpatAvyAghAto'sya; rUpAderapyata eva rUpAdisvabhAvatAvyAghAtaprasaGgAt / pratyakSavirodho'nyatrApi samAna:- sAmAnya vizeSAtmatayArthasyAdhyakSe pratibhAsanAt / nanu prathamavyaktidarzanavelAyAM sAmAnyapratyayasyAbhAvAtsadRza pariNAmalakSaNasyApi sAmAnyasyAsambhava:; tadapyasAmpratam ; tadA saddravyatvAdipratyayasyopalambhAt / prathamamekAM gAM pazyannapi hi sadAdinA sAdRzyaM tatrArthAntareNa vyapadizatyeva / ananubhUtavyaktyantarasyaikavyaktidarzane kasmAnna samAnapratyayotpattiH tatra sadRzapariNAmasya bhAvAditi cet ? tavApi viziSTapratyayotpattiH kasmAnna syAdva yaha koI bAta nahIM hai / sAmAnya vyakti svarUpa hai aisA mAnane meM bAdhA hogI to rUpa Adi dharma meM bhI rUpAdi svabhAvatva siddha nahIM ho sakeMge; usameM bhI bAdhA hogI, kyoMki rUpAdika bhI sAmAnya ke samAna vyakti svarUpa se prabhinna hai / yadi kahA jAya ki rUpa Adi ko rUpAdi svabhAva vAle nahIM mAneMge to pratyakSa bAdhA AtI hai ? to sAmAnya ko bhI vyakti svarUpa se bhinna mAnate haiM to pratyakSa bAdhA AtI hai, kyoMki jagata ke sampUrNa padArtha sAmAnya vizeSAtmaka hI pratyakSa pramANa meM pratibhAsita hote haiM / zaMkA- sabase prathama bAra jaba kisI go ko dekhate haiM usa samaya " yaha go hai, yaha go hai" isa prakAra anugata pratyaya nahIM hotA hai ataH sadRza pariNAma lakSaNa vAlA jaina kA sAmAnya bhI asambhava hai ? samAdhAna--yaha zaMkA asAra hai prathama bAra go ko dekhate haiM usa samaya "sat hai sat hai, dravya hai, dravya hai" ityAdi sAmAnya pratyaya to hotA hI rahatA hai / jaba koI puruSa prathama bAra eka go ko dekha rahA hai taba yaha pazu anya padArtha ke samAna hI astirUpa hai ityAdi rUpa se kathana karatA hI hai / zaMkA - jisa puruSa ne anya go vyaktiyoM ko dekhA nahIM hai vaha jaba eka go ko dekhatA hai taba usako yaha isake samAna hai, athavA go hai, go hai, isa prakAra kA samAna jJAna kyoM nahIM hotA hai ? sadRza pariNAma to usa go meM maujUda hI hai ? samAdhAna - yaha zaMkA unhIM mImAMsakoM ke Upara pratizaMkA kA kAraNa hogI, dekhiye- go vyakti meM visadRza - vizeSa pariNAma usa go vyakti se abhinna hai aisA Apa mAnate haiM so jaba koI prathama bAra go ko dekha rahA hai taba usako "yaha go usase viziSTa hai vibhinna svarUpa vAlI hai" aisA viziSTa jJAna kyoM nahIM hotA hai viziSTa pariNAma usa go meM maujUda hI hai ?

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sAmAnyasvarUpavicAraH sAdRzyasyApi bhAvAt ? parApekSatvAttasyAprasaGgo'nyatrApi smaanH| samAnapratyayopi hi parApekSastAmantareNa kvacitkadAcidapyabhAvAt dvitvAdipratyayavadUratvAdipratyayavadvA / dvividho hi vastudharmaH-parApekSaH, parAnapekSazca, sthaulyAdivadvarNAdivacca / prato yathAnyApekSo vizeSaH svAmarthakriyAM vyAvRttijJAnalakSaNAM kurvannarthakriyAkArI, tathA sAmAnyamapyanugatajJAnalakSaNAmarthakriyAM kurvatkathamarthakriyAkAri na syAt ? tabAhyAM punarvAhadohAdyarthakriyAM yathA na kevalaM sAmAnya kartumutsahate tathA vizeSopi, ubhayAtmano vastuno gavAdestatropayogAt, ityarthakriyAkAritvenApi sAmAnyavizeSAkArayorabhedAtsiddha vAstavatvam / mImAMsaka-go ko dekhate samaya viziSTa pratibhAsa isaliye nahIM ho pAtA hai ki vaha pratibhAsa anya mahiSa [bhaisa] aAdi kI apekSA karake hotA hai ? jaina- yahI bAta samAna pratibhAsa meM hai, go ko dekhate samaya samAna pratibhAsa isaliye nahIM ho pAtA hai ki vaha anya go kI apekSA karake hotA hai, bilakula prasiddha bAta hai ki samAnatA kA pratibhAsa parakI apekSA liye binA kabhI kisI sthAna para bhI nahIM hotA hai, jaise dvitva-do saMkhyA kA pratibhAsa eka kI apekSA lekara hotA hai, athavA dUrapane kA pratibhAsa nikaTatA kI apekSA lekara hotA hai / vastuoM meM do prakAra ke dharma hugrA karate haiM eka para sApekSa aura eka parakI apekSA se rahita, udAharaNa ke liye eka gAya hai usameM sthUlapanA Adi to anya go ke choTApana ko apekSA rakhatA hai aura sapheda varNa Adi parakI apekSA nahIM rakhatA hai| jisa prakAra anya kI apekSA rakhane vAlA vizeSa dharma apanI artha kriyA jo yaha isase vibhinna hai ityAdi vyAvRtti rUpa jJAna ko karane se artha kriyAkArI (upayogI) kahalAtA hai, usI prakAra sAmAnya dharma bhI anugata jJAna rUpa artha kriyA ko karatA hA artha kriyAkArI kaise nahIM kahalAyegA ? anugata jJAna rUpa artha kriyA se anya jo vAha dohana, ( bojhA DhonA, dUdha denA ) Adi artha kriyA hai usa artha kriyA ko to jaise akelA sAmAnya nahIM kara sakatA vaise vizeSa bhI nahIM kara sakatA, kyoMki isa prakAra kI artha kriyA meM to sAmAnya aura vizeSa donoM rUpa jo go Adi vastu haiM ve hI samartha hA karatI haiM. na ki unakA eka eka dharma samartha hotA hai, ataH yaha siddha hotA hai ki artha kriyAkArI hone se sAmAnya aura vizeSAkAroM meM abheda hai, aura isaliye donoM vastubhUta dharma haiN|

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44 tato'pAkRtametat prameyakamalamArttaNDe "sarve bhAvAH svabhAvena svasvabhAvavyavasthite: / svabhAvaparabhAvAbhyAM yasmAdvyAvRttibhAginaH // 1 // tasmAdyato yato'rthAnAM vyAvRttistannibandhanAH / jAtibhedA: prakalpyante tadvizeSAvagAhinaH || 2 || " [ pramANavA0 1 / 41-42 ] iti / nanu sAdRzye sAmAnye 'sa evAyaM gauH' iti pratyayaH kathaM zabalaM dRSTvA dhavalaM pazyato ghaTeteti cet ? 'ekatvopacArAt' iti brUmaH / dvividhaM hyekatvam - mukhyam, upacaritaM ca / mukhyamAtmAdidravye / sAdRzye tUpacaritam / nitya sarvagatasvabhAvatve sAmAnyasyAnekadoSaduSTatva pratipAdanAt / isa prakAra saMpUrNa padArthoM ke sAmAnya vizeSAtmaka siddha ho jAne se bauddha kA nimnalikhita kathana khaNDita hotA hai ki-jagata ke sampUrNa padArtha ( pratikSaNa meM naSTa hone vAle, paraspara ke sparzapane se rahita, paramANu mAtra svarUpa go, ghaTa, paTAdi padArtha ) svabhAva se hI apane apane svabhAvoM meM vyavasthita haiM, ve padArtha svabhAva aura parabhAva dvArA vyAvRtti rUpa huA karate haiM ||1|| ina svalakSaNabhUta padArthoM kI jisa kAraNa se paraspara meM vyAvRtti yA vizeSa rUpa vibhinnatA dekhI jAtI hai, usI kAraNa se unheM vizeSa dharma rUpa yA vyAvRtti mAnA gayA hai, ina vizeSAvagAhI padArthoM meM jo jAti bheda arthAt sAmAnya bheda ( gotva, ghaTatva paTatva ityAdi ) dikhAyI dete haiM ve kevala vAsanAsaMskAra vaza hI kalpita kiye jAte haiM ||2|| abhiprAya yahI hai ki go, paTa, ghaTa Adi padArtha mAtra vizeSa rUpa haiM, unameM sAmAnya nAmA koI dharma nahIM hai / mImAMsaka - yadi jaina ke abhimata sadRza pariNAma rUpa sAmAnya ko svIkAra karate haiM to zabala go ko dekhakara punaH dhavala go ko dekhate hue puruSa ko " yaha vahI go hai" isa prakAra kA jJAna hotA hai vaha kaise ghaTita hogA ? ( kyoMki donoM eka to nahIM ) / jaina - yaha jJAna to ekatva kA upacAra hone se ghaTita ho jAyagA ekatva ( ekapanA ) do prakAra kA huA karatA hai, mukhya ekatva aura upacarita ekatva / mukhya ekatva to AtmA Adi padArthoM meM hotA hai, aura upacarita ekatva sAdRzya meM hotA hai / Apa * mImAMsaka Adi kA abhimata sAmAnya sarvathA nitya, sarvagata eka rUpa hai aisA sAmAnya

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sAmAnyasvarUpavicAra: 'tena samAnoyam' iti pratyayazca kathaM syAt ? tayorekasAmAnyayogAccet; na; 'sAmAnyavantAveta' iti pratyayaprasaGgAt / tayorabhedopacAre tu 'sAmAnyam' iti pratyayaH syAt, na puna: 'tena samAnoyam' iti / yaSTipuruSayorabhedopacArAdyaSTisahacaritaH puruSo 'yaSTi:' iti yathA / nanu 'vyaktivatsamAnapariNAmeSvapi samAnapratyayasyApara samAnapariNAma hetukatva prasaMgAdanavasthA syAt / tamantareNApyatra samAnapratyayotpattau paryAptaM khaNDAdivyaktau samAnapariNAmakalpanayA' ityanyatrApi samAnam - visadRzapariNAmeSvapi hi visadRzapratyayo yadi tadantara hetuko'navasthA / svabhAvatazcet; sarvatra visadRzapariNAmakalpanAnarthakyam / 45 aneka doSa yukta hai arthAt isa taraha ke sAmAnya kI kisI bhI pramANa se siddhi nahIM hotI hai / jaina mImAMsaka ko pUchate haiM ki "yaha usake samAna hai" isa prakAra kA jJAna kisa taraha hogA ? ( kyoMki sadRza rUpa sAmAnya Apane mAnA nahIM ) tuma kaho ki unameM eka sAmAnya kA yoga hai, so bAta bhI banatI nahIM, isa taraha mAnane se to "ye donoM sAmAnyavAna haiM" aisA jJAna hogA na ki "yaha isake samAna hai" aisA hogA / mImAMsaka - " yaha isake samAna hai" isa taraha kA jo do vyaktiyoM meM pratibhAsa hotA hai vaha una donoM meM prabheda kA upacAra karane se hotA hai ? jaina -- phira to " yaha sAmAnya hai" aisA pratibhAsa honA cAhiye ? na ki "yaha usake samAna hai" aisA / jisa prakAra lAThI aura puruSa meM prabheda kA upacAra karake lAThI sahita puruSa ko "lAThI" kaha dete haiM / mImAMsaka - khaNDa go muNDa go ityAdi go vyaktiyoM meM jaina sadRza pariNAma ke dvArA "yaha khaNDa go usa muNDa go ke samAna hai" isa prakAra kA jJAna honA svIkAra karate haiM, so jaba svayaM sadRza pariNAmoM meM "yaha samAna hai, yaha samAna hai" isa prakAra kA jJAna hotA hai vaha kisase hogA, anya sadRza pariNAma se honA mAneMge to anavasthA AtI hai, tathA samAna pariNAmoM meM anya samAna pariNAma ke binA hI samAnatA kA jJAna honA svIkAra karate haiM to khaNDa, muNDa Adi go vyaktiyoM meM bhI anya samAna pariNAma ke binA samAnatA kA jJAna ho jAyagA phira una vyaktiyoM meM samAna pariNAma kI kalpanA karanA vyartha hI hai /

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prameyakamalamArtaNDe na ca sadRzapariNAmAnAmarthavatsvAtmanyapi samAnapratyayahetutve arthAnAmapi tatprasaGgaH; pratiniyatazaktitvAdbhAvAnAm, anyathA ghaTAdeH pradIpAtsvarUpaprakAzopalambhAtpradIpepi tatprakAzaH pradIpAntarAdeva syAt / svakAraNakalApAdutpannAH sarve'rthA visadRzapratyayaviSayAH svabhAvata evetyabhyupagame samAnapratyayaviSayAste tathA ki nAbhyupagamyante alaM pratItyapalApena ? ||saamaanysvruupvicaarH samAptaH // __jaina-bilakula yahI bAta visadRza pariNAmoM meM bhI ghaTita hotI hai, isI kA khulAsA karate haiM-yaha zabala gAya dhavala gAya se visadRza hai ityAdi visadRza jJAna vizeSa dharma se honA mAnate ho so jaba svayaM visadaza yA vizeSa pariNAmoM meM "yaha usase vizeSa hai, yaha usase vizeSa hai" ityAdi jJAna hotA hai vaha kisase hogA, anya vizeSa se honA mAne to anavasthA hogI, aura una visadRza pariNAmoM meM svabhAva se hI visadRzatA kA jJAna hotA hai aisA kaho to sabhI go vyaktiyoM meM bhI svabhAva se hI visadRzatA kA jJAna ho jAyagA? phira visadRza pariNAma kI kalpanA karanA vyartha hI hai| sadaza pariNAma jaise go Adi vyaktiyoM meM samAna pratyaya ( sAdRzya jJAna ) karAne meM nimitta hote haiM aura sva meM bhI apane meM bhI) samAna pratyaya karAne meM nimitta hote haiN| vaise go Adi padArtha bhI apane meM samAnatA kA jJAna karAne meM nimitta hone cAhiye aisA bhI nahIM kaha sakate kyoMki padArthoM kI zaktiyAM pratiniyata huA karatI haiM, kisI eka meM jo zakti hai vaha anya meM bhI honA jarUrI nahIM hai, anyathA ghaTa Adi padArtha dIpaka se prakAzita hote haiM ataH dIpaka bhI anya dIpaka se prakAzita honA cAhiye aisA kucodya bhI kara sakate haiM / saugata-hama to sampUrNa padArtha apane kAraNa kalApa se utpanna hote haiM aura svabhAva se hI visadRza jJAna ke hetu huaA karate haiM aisA mAnate haiM ? jaina-to phira sabhI padArtha svakAraNa kalApa se utpanna hokara svabhAva se hI samAna-sadRza jJAna ke hetu huA karate haiM, aisA kyoM nahIM mAnate haiM / mAnanA hI caahie| aba isa sAmAnya ke viSaya meM adhika nahIM kahate haiM / / sAmAnyasvarUpavicAra samApta / /

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sAmAnyasvarUpa ke vicAra kA sArAMza jagata ke sampUrNa padArtha sAmAnya vizeSAtmaka hote haiM aura aise hI padArtha ko pramANa jAnatA hai, vastu sAmAnya vizeSAtmaka hai isa bAta ko siddha karane ke liye do samartha hetu upasthita kiye jAte haiM eka anuvRtta vyAvRtta pratyaya hone se aura dUsarA, utpAda vyaya dhrauvya rUpa pariNamana sahita artha kriyA hone se, arthAt pratyeka vastu meM sAmAnya samAnatA hone se anuvRtta jJAna tathA vizeSa-visadRzatA hone se vyAvRtta jJAna hotA hai tathA utpAdAdi pariNamana dvArA artha kriyA hotI hai| ata: vastu sAmAnya vizeSAtmaka hai / padArtha meM sthita sAmAnya ke tiryag sAmAnya aura UrdhvatAsAmAnya aise do bheda haiN| bauddha sAmAnya dharma ko nahIM mAnate haiM, unakA kahanA hai ki jAti aura vyakti arthAt sAmAnya aura vizeSa donoM eka hI iMdriya gamya haiM ataH inameM abheda hai, sAmAnya mAtra kAlpanika saMvRtti satya, anumAna kA viSayabhUta aisA Aropita dharma hai, ina bauddhoM ko samajhAte hue prAcArya kahate haiM ki eka indriya gamya hone se sAmAnya aura vizeSa meM abheda mAneMge to vAyu aura dhUpa meM bhI abheda mAnanA hogA, kyoMki ve bhI eka sparzanendriya gamya hai / dUrase pratyeka vastu kA sAmAnya dharma hI jhalakatA hai, dUra se sUkhA vRkSa dikhAyI dene para usakI UMcAI mAtra jhalakatI hai na ki puruSa yA sthANurUpa vizeSa / dUra meM sAmAnya kA vizada pratibhAsa hai vaise nikaTa meM bhI hai / pratyeka gAya meM jo yaha bhI go hai yaha bhI go hai ityAdi rUpa se anugata bodha hotA hai vaha sAdhAraNa dharma ke binA kaise hogA ? yadi sAmAnya dharma ke binA hI anugata jJAna honA mAne to vyAvRtta jJAna bhI vizeSa ke binA hotA hai aisA svIkAra karanA hogaa| vyaktiyoM meM eka kAryapanA dekhakara sadRzatA kA jJAna honA bhI sambhava nahIM kyoMki go Adi vyaktiyAM samAna kArya kahAM karatI haiM ? ve to bojhA DhonA, dUdha denA, hala calAnA ityAdi aneka vibhinna kAryoM meM saMlagna haiN| isa prakAra anugata jJAna anya kisI kAraNa se na hokara sadRza pariNAma rUpa sAmAnya se hI hotA hai yaha siddha huaa| yaha sAmAnya anitya, aneka

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48 prameyakamalamArtaNDe rUpa tathA avyApaka dharma rUpa hai, mImAMsaka Adi kA nitya, sarvagata, eka aisA sAmAnya pratIti meM nahIM pAtA hai| eka to bAta yaha hai ki sarvathA nitya meM artha kriyA nahIM hotii| sAmAnya yadi sarvagata hai to vyakti vyakti meM pRthak pRthak kaise rahegA vaha to unake aMtarAloM meM bhI upalabdha honA cAhiye ? tathA eka hI hai to go Adi vyakti mara jAne para unakA gotva sAmAnya kahIM jAyagA athavA naSTa hogA ityAdi ApattiyAM AvegI, sAmAnya yadi sarvatra hai to vaha akelA hI apanA anugata rUpa jJAna paidA karA detA hai athavA vyakti sahita hokara karAtA hai ? akelA karAyegA to vyaktiyoM ke aMtarAla meM bhI go hai go hai aisA jJAna honA cAhie / kintu hotA nahIM / vyakti sahita sAmAnya anugata jJAna karAyegA to sabhI vyaktiyoM ke jAnane para yA binA jAne ? saMpUrNa vyaktiyoM ko jAnane para anugata jJAna karAtA hai aisA kahanA zakya nahIM, kyoMki asarvajJa jIvoM ko sampUrNa vyaktiyoM kA jJAna hotA hI nhiiN| sabhI ko jAne binA anugata jJAna hogA to eka vyakti ke jAnate hI usameM sAmAnya kA bodha arthAt yaha gAya hai yaha gAya hai aisA jJAna honA cAhie kintu hotA nhiiN| tathA sAmAnya sarvagata hai so kaisA sarvagata hai sarva sarvagata arthAt sarvatra AkAza meM vyApaka hai athavA apane vivakSita sthAna yA svarUpa meM sarvagata pUrNarUpa hai ? sarva sarvagata kaho to vyakti vyakti ke aMtarAla meM vaha kyoM nahIM dikhatA ? gAya gAya ke antarAla meM gotva dikha jAnA cAhie / aMtarAla meM vaha gotva sAmAnya adRzya rahatA hai yA iMdriya sambandha se rahita hai ityAdi kAraNa batAnA zakya nahIM hai kyoMki jaba gotva eka hI hai to eka gAya meM ho bIca meM na hokara punaH dUsarI gAya meM rahe yaha bAta bilakula jamatI nahIM / nitya hone se usameM svabhAva parivartana bhI nahIM hogA ataH aMtarAla meM avyakta honA, adRzya honA dUra rahanA ityAdi bAteM nahIM hoNgii| yadi hogI to aMtarAla kI taraha vyakti vyakti meM bhI avyakta adRzya aisA hI sAmAnya rahegA kyoMki vaha sadA sarvatra samAna hai / ataH AkAza kI taraha sAmAnya kA sarva sarvagata honA sambhava nahIM hai| yadi svavyakti meM sarvagata hai to vaha eka rUpa sAmAnya dUsare asaMkhyAtoM vyaktiyoM meM kaise raha skegaa| jaba dUsare meM jAne lagegA to pahalA vyakti sAmAnya rahita hogaa| tathA sAmAnya ko Apa niSkriya mAnate haiM ataH vaha kahIM jA bhI nahIM sakatA / pahale vyakti ko binA choDe jAtA hai kaho taba to vaha aneka ho gayA / isa taraha bauddha ke samAna naiyAyika ke sAmAnya kI bhI siddhi nahIM hotI hai / mImAMsaka bhATTa sAmAnya aura vizeSa meM sarvathA tAdAtmya .

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sAmAnyasvarUpavicAraH 46 mAnate haiM vaha bhI ekAnta haTAgraha hai, sAmAnya aura vizeSa meM sarvathA ekatva-tAdAtmya hogA to eka vyakti utpanna hone para yA naSTa hone para sAmAnya ko bhI utpanna yA naSTa honA par3egA, tathA vyakti ke samAna sAmAnya bhI vizeSa asAdhAraNa rUpa hI raha jAyagA phira usameM aneka vyaktiyoM meM samAnatA kA jJAna karAne kI zakti nahIM rhegii| mImAMsaka bhI naiyAyika kI taraha sAmAnya ko eka nitya mAnate haiM so go Adi vyaktiyoM meM akelA sAmAnya pUrNa rUpa se samApta hokara rahegA to vyaktiyAM milakara eka meka bana jAyagI yA sAmAnya aneka ho jAyagA, aMza aMza rUpa se jAnA bhI saMbhava nahIM, kyoMki ApakA sAmAnya niraMza hai| aho bar3I bhArI Apatti hai ki niraMza eka rUpa sAmAnya kahIM jA nahIM sakatA, pahale vyakti aMza ko chor3a nahIM sakatA, kahIM se pAtA nahIM, pahale rahatA nahIM / jaina dvArA isa taraha khaMDita hote dekha bIca meM hI udyotakara mahAzaya kahate haiM ki gAyoM meM anuvRtta pratyaya go piNDa se na hokara kisI bhinna hI nitya sarvagata sAmAnya se hotA hai, vizeSaka arthAt bheda karane vAle hone se, nIlAdi pratyaya kI taraha, yaha gotvAdi sAmAnya gAyoM se bhinna hai ityAdi / so hama jaina to gotva kA kAraNa sadRza pariNAma batalA hI rahe haiM / gAyoM se gotva bhinna hokara anugata jJAna karAtA hai to sAmAnyoM meM 'sAmAnya hai sAmAnya hai' aisA anugata jJAna karAne ke liye kaunasA kAraNa hai ? anya sAmAnya mAne to anavasthA spaSTa hai aura svataH mAne to vastu vastu meM svataH nijI sAmAnya dharma se anugata jJAna kyoM na ho jAya / tathA prAgabhAvAdi meM bhI "abhAva hai abhAva hai" aisA anugata jJAna hotA hai so kisa kAraNa se hogA ? aApa prabhAvoM meM sAmAnya mAnate nhiiN| jahAM para sAmAnya ho vahIM anugata jJAna hogA aisA kahanA bhI zakya nahIM, pAcakAdi meM arthAt rasoiyA Adi puruSoM meM pAcakatva sAmAnya nahIM hai to bhI "yaha pAcaka hai" "yaha pAcaka hai" aisA anugata jJAna hotA hai| go meM gotva rahatA hai, so isa vAkya kA kyA artha hai, go meM hI rahatA hai, go meM gotva hI rahatA hai, athavA go meM gotva rahatA hI hai aisA evakAra tIna jagaha lagAkara kahane para bhI Apake ekAMtavAda ke kAraNa kucha bhI sAra nahIM nikalatA / go meM gotva hI hai aisA pahalA pakSa leve to go meM anya satvAdi guNa na raha sakeMge / go meM hI gotva rahanA Apa kaha nahIM sakate kyoMki Apake pAsa gotva eka hai aura go aneka haiM so niraMza eka gotva kA sabake sAtha anvaya ho nahIM sktaa| hama jaina to aisA kaha sakate haiM kyoMki hamAre yahAM prati vyakti bhinna aisA sAdRzya pariNAma svarUpa vAlA sAmAnya mAnA hai| go meM gotva rahatA hI hai,

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50 prameyakamalamArtaNDe so aise avadhAraNa se kyA lAbha / vaha gotva to anya sapheda ghor3A Adi meM bhI raha skegaa| ata: sarvagata eka sAmAnya siddha nahIM hotA hai use to anitya, aneka, avyApaka ho svIkAra karanA caahie| isa prakAra bauddha kA kAlpanika sAmAnya, naiyAyika kA sarvagata nitya sAmAnya aura mImAMsaka bhATTa kA vizeSa ke sAtha sarvathA tAdAtmya svarUpa vAlA sAmAnya ina tInoM prakAra kA sAmAnya siddha nahIM hotA, apitu vyakti vyakti meM pRthak pRthak rUpa se rahane vAlA sadRza pariNAma hai, vahI sAmAnya hai / aisA mAnanA caahie| // sAmAnyasvarUpavicAra sArAMza samApta // .

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2 brAhmaNatvajAtinirAsa: etena nityaM nikhila brAhmaNavyaktivyApakaM brAhmaNyamapi pratyAkhyAtam / na hi tattathAbhUtaM pratyakSAdipramANata: pratIyate / nanu ca 'brAhmaNoyaM brAhmaNoyam' iti pratyakSata evAsya pratipattiH / na cedaM viparyayajJAnam ; bAdhakAbhAvAt / nApi saMzayajJAnam; ubhayAMzAnavalambitvAt / pitrAdibrAhmaNya mImAMsaka naiyAyika Adi ke yahAM para jisa prakAra go Adi padArthoM meM gotva Adi sAmAnya nitya, vyApaka, eka mAnA hai, usI prakAra saMpUrNa brAhmaNoM meM vyApaka, eka nitya aisA brAhmaNya mAnA hai, so jaise gotvAdi nitya sAmAnya kI siddhi nahIM hotI hai, usameM aneka doSa haiM aisA abhI jaina ne siddha kiyA, usa nitya sAmAnya ke khaNDana se brAhmaNa vyaktiyoM meM mAnA gayA brAhmaNatva bhI khaNDita ho jAtA hai / mImAMsakAdi paravAdI jisa prakAra kA nitya eka vyApaka brAhmaNatva mAnate haiM usa prakAra kA brAhmaNatva pratyakSa Adi pramANa se pratibhAsita nahIM hotA ataH asat hai / mImAMsaka - jaina ne kahA ki brAhmaNatva kI pramANa se pratIti nahIM hotI so bAta galata hai, "yaha brAhmaNa hai, yaha brAhmaNa hai" isa pratyakSa se hI isakI pratIti ho rahI hai, isa jJAna ko viparIta bhI nahIM kaha sakate, kyoMki isameM koI bAdhA nahIM AtI hai / yaha brAhmaNa hai yaha brAhmaNa hai, yaha jJAna saMzaya rUpa bhI nahIM kahalAtA, kyoMki

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prameyakamalamArtaNDe jJAnapUrvakopadezasahAyA cAsya vyaktiya'JjikA, tatrApi tatsahAyeti / na cAtrA'navasthA; bIjAGa kurAdivadanAditvAttattadU popadezaparamparAyAH / tathAnumAnatopi ; tathAhi-brAhmaNapada vyaktivyatiriktakanimittAbhidheyasambaddha padatvAtpaTAdipadavat / na cAyamasiddho hetuH; miriNa vidyamAnatvAt / nApi viruddha :; vipakSe evAbhAvAt / nApyanaikAntikaH; pakSavipakSayoravRttaH / nApi dRSTAntasya sAdhyavaikalyam ; paTAdau vyaktivyatiriktaka isameM ubhaya aMzoM kA avalaMbana nahIM hai / isa brAhmaNya nitya jAti kI abhivyakti pitA Adi ke brAhmaNatva ke jJAna se putrAdi meM huaA karatI hai, arthAt "isakA pitA brAhmaNa thA" ityAdi upadeza kI sahAyatA se putra meM brAhmaNapanA siddha hotA hai, phira usa putra ke brAhmaNatva se Age bhI brAhmaNapane kI siddhi hotI rahatI hai, isa prakAra mAnane meM anavasthA kI AzaMkA bhI nahIM karanA, kyoMki yaha brAhmaNatva ke upadeza kI paramparA bIjAMkura ke samAna anAdi kI hai, anumAna pramANa se bhI brAhmaNatva kI siddhi hotI hai, aba isI anumAna ko upasthita karate haiM-"brAhmaNaH" yaha eka pada hai vaha vyakti se bhinna koI eka nimitta rUpa vAcya se sambandhita hai, kyoMki pada hai, jaise paTaH, ghaTaH ityAdi pada apane paTa Adi se sambaddha hote haiM, abhiprAya yaha hai ki "brAhmaNa hai yaha brAhmaNa hai" yaha pada sAmAnya kA vAcaka hai, jaba yaha pada ( zabda ) hai to usakA vAcyArtha avazya honA cAhiye, isa taraha brAhmaNatva kI anumAna se siddhi hotI hai, isa anumAna kA padatva nAmA hetu prasiddha bhI nahIM hai, kyoMki dharmI meM hetu vidyamAna rahatA hai| padatva hetu viruddha bhI nahIM hai, kyoMki vipakSa meM nahIM jAtA hai, anaikAntika bhI nahIM hai kyoMki pakSa aura vipakSa meM praviruddha vRtti vAlA nahIM hai, arthAt pakSa ke samAna vipakSa meM nahIM jAtA sirpha pakSa meM hI rahatA hai| paTAdivata dRSTAnta sAdhya vikala bhI nahIM hai, paTa Adi padArthoM meM paTa Adi vyakti se vyatirikta eka nimitta rUpa vAcya kA sambaddhapanA nahIM mAneMge to paTa Adi vyaktiyAM ananta hone se una saba vyaktiyoM kA sambandha anantakAla se bhI grahaNa nahIM hovegA / bhAvArtha- "paTaH, brAhmaNaH" ityAdi pada haiM jina zabdoM ke Age su au jas, athavA ti tas anti ityAdi vibhakti rahatI haiM unheM pada kahate haiM "vibhavatyaMtaM padam" aisI pada zabda kI nirukti hai| ina paTa brAhmaNa ityAdi padoM meM nitya eka padatva nAmA sAmAnya rahatA hai, paTa Adi vyaktiyAM ananta haiM arthAt nIlA vastra, sapheda vastra, moTA, ..

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brAhmaNatvajAtinirAsaH 53 nimittAbhidheyasambaddhatvAbhAve vyaktInAmAnantyenA'nantenApi kAlena sambandhagrahaNAghaTanAt / tathA, varNavizeSAdhyayanAcArayajJopavItAdivyatiriktanimittanibandhanaM 'brAhmaNaH iti jJAnam, tannimittabuddhivilakSaNatvAt, gavAzvAdijJAnavat' ityatopi tasiddhiH / tathA 'brAhmaNena yaSTavyaM brAhmaNo bhojayitavyaH' ityAdyAgamAcceti / atrocyate / yattAvaduktam-pratyakSata evAsya pratipattiH; tatra kiM nirvikalpakAt vikalpakAdvA tatastatpratipattiH syAt ? na tAvanirvikalpakAt; tatra jAtyAdiparAmarzAbhAvAt, bhAve vA savikalpakAnuSaGgaH / anyathA patalA vastra, purAnA nayA vastra, rezamI sUtI vastra ityAdi aneka vastroM meM eka paTatva sAmAnya hai vahI zabda aura artha kA vAcaka vAcya sambandha karAtA hai, yadi paToM meM paTatva yA 'paTa:' ityAdi padoM meM padatva sambandha na ho to anantakAla meM bhI vAcya vAcaka sambandha grahaNa meM nahIM pA sakatA hai, ataH brAhmaNaH yaha sAmAnya pada eka nitya jAti rUpa brAhmaNatva kI siddhi karatA hai jo ki brAhmaNatva brAhmaNa puruSoM se bhinna hI vastu rUpa hai| nitya brAhmaNatva jAti kI siddhi karane vAlA dvitIya anumAna bhI maujUda hai, aba usIko batAte haiM- "yaha brAhmaNa hai" aisA jo jJAna hotA hai vaha na varNa vizeSa jo gorApana Adi hai usase hotA hai aura na, adhyayana, AcAra, yajJopavIta ityAdi kAraNoM se hotA hai vaha to anya nimitta se ( brAhmaNatva se ) hI hotA hai, kyoMki ina varNa prAdi ke jJAna se vilakSaNa svarUpa brAhmaNa jJAna hai, jaise go, azva ityAdi kA jJAna anya kAraNa se ( sAmAnya se ) hotA hai| isa taraha anumAna pramANoM se nitya brAhmaNya jAti kA samarthana huA / Agama pramANa se bhI brAhmaNatva ko siddhi hotI haibrAhmaNoM ko pUjA anuSThAna ko karanA caahie| brAhmaNoM ko bhojana karAnA cAhie, ityAdi anAdi veda vAkyoM se brAhmaNa jAti kI anAditA siddha hotI hai| jaina- aba yahAM para mImAMsaka ke isa anAdi brAhmaNatva jAti kA nirasana kiyA jAtA hai-aApa mImAMsaka Adi ne kahA thA ki brAhmaNya jAti kI pratIti pratyakSa se hI ho jAtI hai, so usameM hamArA prazna hai ki vaha pratyakSa kaunasA hai ? nivikalpa hai yA savikalpa hai ? nirvikalpa pratyakSa se brAhmaNatva jAti kI pratIti ho nahIM sakatI, kyoMki isameM jAti, nAma Adi kA parAmarza nahIM hotA hai, yadi mAnA jAya to

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14 prameyakamalamArtaNDe "asti hyAlocanAjJAnaM prathamaM nirvikalpakam / bAla mUkAdivijJAnasadRzaM zuddhavastujam // 1 / / tataH paraM punrvstudhmerjaatyaadibhiryyaa / buddhayAvasIyate sApi pratyakSatvena sammatA // 2 // " [ mI0 zlo0 pratyakSasU0 112,120 ] iti vaco viruddhaya ta / nApi savikalpakAt, kaThakalApAdivyaktInAM manuSyatvaviziSTa tayeva brAhmaNyaviziSTatayApi pratipattyasambhavAt / pitrAdibrAhmaNyajJAnapUrvakopadezasahAyA vyaktiya'JjikAsya ; ityapyasAram ; yataH pitrAdibrAhmaNyajJAnaM pramANam, apramANaM vA ? apramAraNaM cet ; kathamatorthasiddhira tiprasaGgAt ? pramANaM cet ; kiM pratyakSam, anumAnaM vA ? pratyakSaM cet ; na; asya tadgrAhakatvena prAgeva pratiSedhAt / savikalpa khlaayegaa| jAti Adi kI kalpanA yukta jJAna ko bhI nirvikalpa mAnA jAyagA to ApakA nimnalikhita kathana viruddha par3egA-netra ke kholate hI sabase pahale jo iMdriya jJAna utpanna hotA hai, yaha jJAna zuddha vastu janya hai tathA jaise bAlaka, mUka Adi jIvoM kA jJAna kahane meM nahIM AtA hai vaisA hai / / 1 / / isa nirvikalpa jJAna ke bAda vastu ke jAti Adi dharmoM kA nizcaya jJAna utpanna hotA hai yaha bhI pratyakSa pramANa rUpa se svIkAra kiyA gayA hai / / 2 / / brAhmaNya jAti kI pratIti savikalpa pratyakSa se hotI hai aisA kahanA bhI ThIka nahIM hai, kaTha, kalApa Adi jo brAhmaNa puruSa haiM unameM jaise manuSyapane kA pratibhAsa hotA hai vaise brAhmaNatva rUpa se viziSTa pratibhAsa nahIM hotA hai, arthAt kisI puruSa vizeSa ko dekhakara yaha savikalpaka jJAna to ho jAtA hai ki yaha manuSya hai kintu yaha brAhmaNa hai aisA jJAna nahIM hotA hai| ___mImAMsaka-pitA Adi ke brAhmaNatva ke jJAna ho jAne se putrAdi meM isa brAhmaNatva kA astitva siddha hotA hai, arthAt apana brAhmaNa haiM apanI jAti brAhmaNa hai ityAdi vRddha puruSa ke upadeza se putrAdi ko brAhmaNatva se viziSTa jJAna ho jAtA hai ? jaina- yaha kathana asAra hai, pitAdi ko apane brAhmaNapane kA jo jJAna hai vaha pramANa hai yA apramANa hai ? yadi apramANa hai to usase brAhmaNatva kI siddhi kisa prakAra hogI ? atiprasaMga hogA, arthAt apramANa se vastu siddhi ho sakatI hai to saMzayAdi se bhI ho sakatI hai| brAhmaNapane kA jJAna pramANabhUta hai to vaha kaunasA pramANa hai pratyakSa

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55 kiJca, 'brAhmaNyajAte: pratyakSatAsiddhau yathoktopadezasya pratyakSa hetutAsiddhi:, tatsiddhau ca tatpratyakSatAsiddhi:' ityanyonyAzrayaH / yathA ca brAhmaNyajAteH pratyakSatvamupadezena vyavasthApyate tathA brahmAdyadvaita pratyakSatvamapi tatkathamapratipakSA pakSasiddhirbhavata: syAt ? athAdvai tAdyupadezasyAdhyakSabAdhitatvAnna pratyakSAGgatvam; tadanyatrApi samAnam / brAhmaNyaviviktapiNDagrAhiNAdhyakSeNaiva hi tadupadezo bAdhyate / athA'dRzyA brAhmaNyajAtistenAyamadoSaH; kathaM tarhi sA 'pratyakSA' ityuktaM zobheta ? brAhmaNatvajAtinirAsa: kiJca, aupAdhikoyaM brAhmaNazabda:, tasya ca nimitta vAcyam / tacca kiM pitroraviplutatvam, brahmaprabhavatvaM vA ? na tAvadaviplutatvam; zranAdau kAle tasyAdhyakSeNa grahItumazakyatvAt prAyeNa yA anumAna ? pratyakSa to vaha ho nahIM sakatA, isa viSaya meM pahale hI kaha cuke haiM ki pratyakSa kA viSaya brAhmaNya honA asaMbhava hai / dUsarI bAta yaha hai ki brAhmaNatva jAti kA pratyakSapanA siddha hone para to pitAdi ke brAhmaNya ke jJAna kA upadeza pratyakSa kA hetu rUpa siddha hogA aura usake siddha hone para brAhmaNya ke pratyakSatA kI siddhi hogI, isa taraha granyonyAzraya doSa AtA hai / Apa jisa prakAra brAhmaNya jAti kA pratyakSapanA upadeza dvArA siddha karate haiM usI prakAra anya advaitavAdI Adi bhI brahmAdvaita Adi kA upadeza dvArA pratyakSapanA siddha kara leMge ? phira Apake pakSa kI nirdvandva siddhi kisa prakAra ho sakegI ? arthAt nahIM ho sakatI hai / mImAMsaka - tapane kA upadeza pratyakSa bAdhita hai, ataH vaha pratyakSa pramANa kA kAraNa nahIM ho sakatA hai ? jaina - to yahI bAta brAhmaNatva jAti meM bhI hotI hai, brAhmaNatva jAti se pRthak mAtra mAnava vyakti ko grahaNa karane vAle pratyakSa pramANa dvArA nitya brAhmaNya kA upadeza bAdhita hotA hI hai / mImAMsaka - manuSya ko grahaNa karane vAle pratyakSa dvArA brAhmaNya kA grahaNa isaliye nahIM hotA hai ki vaha brAhmaNya pradRzya hai, ata: upadeza bAdhita huA sA mAlUma detA hai, isameM koI doSa vAlI bAta nahIM hai ? jaina - phira Apa usa brAhmaNya jAti ko pratyakSa honA kisa prakAra kahate haiM ? jaba vaha adRzya hI hai taba use pratyakSa kahanA zobhA nahIM detA hai / tathA yaha bhI

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56 prameyakamalamArttaNDe pramadAnAM kAmAturatayeha janmanyapi vyabhicAropalambhAcca kuto yoninibandhano brAhmaNyanizcayaH ? na ca viplute tara pitra'patyeSu vailakSaNyaM lakSyate / na khalu vaDavAyAM gardabhAzvaprabhavApatyeSviva brAhmaNyAM brAhmaNazUdraprabhavApatyeSvapi vailakSaNyaM lakSyate / kriyAvilopAt zUdrAnnAdezca jAtilopaH svayamevAbhyupagataH - "zUdrAnnAcchudra samparkAcchUdreNa saha bhASaNAt / iha janmani zUdratvaM mRtaH zvA cAbhijAyate // " [ ] ityabhidhAnAt / bAta hai ki " brAhmaNa" yaha zabda aupAdhika hai upAdhi kA dyotaka hai, ataH isa upAdhi kA kAraNa batAnA hogA / mAtA pitA kI abhrAntatA honA brAhmaNa upAdhi kA kAraNa hai athavA bUjha se utpanna honA kAraNa hai ? mAtA pitA kI pravibhrAntatA to kAraNa ho nahIM sakatI, kyoMki mAtA pitA kI paramparA to anAdi kAlIna hai, usakA pratyakSa dvArA grahaNa honA zakya hai, tathA prAya: karake striyoM ke kAma janya doSa ke kAraNa isa janma meM bhI vyabhicArapanA dekhA jAtA hai to paramparA se hone vAlA yoni nimittaka brAhmaNapanA kaise nizcita kiyA jA sakatA hai ? tathA yaha bhI bAta nahIM hai ki mAtA pitA ke abhrAMta - nirdoSa hone se aura nahIM hone se saMtAnoM meM vilakSaNatA prAtI ho isIkA khulAsA karate haiM - jisa prakAra gadhI aura ghor3e se utpanna huI saMtAna svarUpa khaccara meM vilakSaNatA pAyI jAtI hai usa prakAra brAhmaNa aura zUdrA se utpanna hue brAhmaNI meM vilakSaNatA nahIM pAyI jAtI hai / mImAMsaka Adi paravAdIgaNa idhara to brAhmaNya jAti ko nitya eka mAnate haiN| aura idhara usakA kisI kisI kAraNa se lopa honA batAte haiM jaise ki brAhmaNa yogya kriyA, japa, tapa homAdi kA lopa karane se, zUdra kA bhojana karane se brAhmaNatva naSTa hotA hai aisA svayaM svIkAra karate haiM / kahA bhI hai ki- zUdra dvArA pakAyA huA bhojana karane se, zUdra ke sAtha saMparka ho jAne se, zUdra ke sAtha vArtAlApa karane se brAhmaNa puruSoM ke isa janma meM to zUdrapanA A jAtA hai, aura marane ke bAda ve zvAna ho jAte haiM / / 1 / /

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57 brAhmaNatvajAtinirAsaH kathaM caivaM vAdino brahmavyAsavizvAmitraprabhRtInAM brAhmaNyasiddhisteSAM tajjanyatvAsaMbhavAt / tanna pitroraviplutatvaM tannimittam / nApi brahmaprabhavatvam ; sarveSAM tatprabhavatvena brAhmaNazabdAbhidheyatAnuSaGgAt / 'tanmukhAjjAto brAhmaNo nAnyaH' ityapi bhedo brahmaprabhavatve prajAnAM durlabhaH / na khalvekavRkSaprabhavaM phalaM mUle madhye zAkhAyAM ca bhidyate / nanu nAgavallIpatrANAM mUlamadhyAdidezotpatta : kaNThabhrAmaryAdibhedo dRSTa evamatrApi prajAbhedaH syAt; ityapyasat; yatastatpatrANAM jaghanyotkRSTapradezotpAdAttatpatrANAM tabhedo yukto brahmaNastu taddezAbhAvAnna tabhedaH / tadde zabhAve cAsya jaghanyotkRSTatAdiprasaGgaH syAt / mImAMsaka Adi mAtA pitA ke nirdoSatA se brAhmaNya kI pravRtti honA mAnate haiM kintu isa taraha kI mAnyatA se brahmA, vyAsa RSi, vizvAmitra Adi puruSoM meM brAhmaNatva kisa prakAra siddha hogA ? kyoMki ye saba puruSa avibhrAnta-nirdoSa mAtA pitA se utpanna nahIM hue the, ataH brAhmaNa zabda kI pravRtti kA nimitta pitA Adi kI abhrAntatA hai aisA kahanA siddha nahIM hotA hai / bhAvArtha-mImAMsaka, naiyAyika Adi vAdI brAhmaNa varNa vAle puruSoM meM eka nitya brAhmaNatva nAmA jAti ko kalpanA karate haiM, unakA kahanA hai ki "yaha brAhmaNa hai, yaha brAhmaNa hai" isa taraha ke zabda yA padakI jo pravRtti hai usakA vAcya nitya brAhmaNatva jAti hai, na ki brAhmaNa vyakti, brAhmaNa puruSa meM jo brAhmaNapane kA jJAna hotA hai vaha yajJopavIta, adhyayana vizeSa Adi kAraNoM se nahIM hotA hai apitu anAdi nitya brAhmaNya jAti se hotA hai / putra kI brAhmaNatA mAtA pitA ke nirdoSapane se jAnI jAtI hai, aura mAtA pitA kI brAhmaNatA unake mAtA Adi se jAnI jAtI hai ityAdi, isa para jaina kA codya hai ki prathama to anAdi se abhI taka mAtA Adi kI nirdoSatA barAbara usI eka paramparA meM calI pAnA asaMbhava hai, tathA dUsarI bAta mAtA pitA ke nirdoSatA evaM nintitA se puruSoM meM brAhmaNa zabda prayukta hotA hai athavA vaha puruSa brAhmaNa mAnA jAtA hai to brahmA kI utpatti viSNu ke nAbhikamala se, vyAsa RSi kI utpatti zUdrI se hone ke kAraNa unameM naiyAyikAdi ko brAhmaNatva nahIM mAnanA cAhiye / isaliye naiyAyikAdi kA anAdi nitya eka hI brAhmaNa jAti hai aisA kahanA asat ThaharatA hai| isa brAhmaNatva jAti kA khaNDana dekhakara koI yaha nahIM samajhe ki prAcArya varNa yA jAti vyavasthA ko nahIM mAna rahe haiN| kintu nitya vyApI eka svabhAvavAlI koI

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prameyakamalamArttaNDe kiJca brahmaNo brAhmaNyamasti vA na vA ? nAsti cet; kathamato brAhmaNotpattiH ? na manuSyAdibhyo manuSyAdyutpattighaMTate / asti cetkiM sarvatra, mukhapradeza eva vA ? sarvatra iti cet; sa eva prajAnAM bhedAbhAvonuSajyate / mukhapradeze eva cet; anyatra pradeze tasya zUdratvAnuSaGgaH, tathA ca na pAdAdayosya vandyA vRSalAdivat, mukhameva hi viprotpattisthAnaM vandyaM syAt / 58 jAti nahIM hai aisA AcArya kA kahanA hai / mAtA pitA kI abhrAntatA brAhmaNa rUpa upAdhikA nimitta hai aisA prathama vikalpa jaise siddha nahIM huA vaise hI brahmA se utpanna honA rUpa hI brAhmaNatva upAdhi kA nimitta hai aisA kahanA bhI siddha nahIM hotA hai, aba isI kA khulAsA karate haiM- - Apa sabhI jIvoM kI utpatti brahmA se mAnate haiM ataH jo brahmA se utpanna hunA ho vaha brAhmaNa hai aisA kaha nahIM sakate, yadi kaheMge to sabhI manuSyoM ko brAhmaNa mAnanA hogA / - zaMkA - jo brahmAjI ke mukha se utpanna huA ho vaha brAhmaNa zabda kA vAcya hotA hai anya puruSa nahIM ? samAdhAna - sarva prajA jaba brahmA se utpanna huI hai taba usameM aisA bheda honA banatA nahIM / eka vRkSa se utpanna huA phala hai usameM yaha bheda nahIM hotA hai ki mUla huA hai ki madhya meM athavA zAkhA meM huA hai / mImAMsaka- - aisI bAta nahIM hai, nAgavela ke patte alaga-alaga mUla madhya Adi bhAgoM meM utpanna hone se unameM kaNTha bhrama karanA Adi pRthak pRthak zakti bheda dekhA jAtA hai, arthAt mUla bhAga meM utpanna hue nAgavela ke patte kaNTha meM bhrama-gharagharATa utpanna karAne vAle hote haiM aura madhya bhAga meM utpanna hue patte kaNTha ko susvara banA dete haiM, ThIka isI prakAra brahmA se saba jIva utpanna hote hue bhI jo mukha se utpanna hue haiM unhIM meM brAhmaNya jAti pragaTa hotI hai anya meM nahIM ataH prajA bheda siddha hI hotA hai ? - jaina - yaha kathana asat hai, nAgavela ke patte jaghanya utkRSTa Adi pradezoM se utpanna hote haiM ataH unameM pRthak pRthak kaNTha bhrama Adi bheda pAyA jAnA zakya hai, kintu brahmAjI meM to vaha pradeza bheda nahIM hai ataH deza bheda se manuSyoM meM brAhmaNatvAdi kA bheda honA saMbhava nahIM hai, yadi deza bheda mAnoge to brahmA ke jaghanyapanA, utkRSTapanA prAdi bhI mAnanA hogA /

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brAhmaNatvajAtinirAsa: kiJca, brAhmaNa eva tanmukhAjjAyate tanmukhAdevAsau jAyeta ? vikalpadvayepyanyonyAzrayaHsiddhe hi brAhmaNatve tasyaiva tanmukhAdeva janmasiddhi:, tatsiddhezca brAhmaNatvasiddhiriti / atha jAtyA brAhmaNyasya siddhistanmukhAdeva tajjanmanazcAyamadoSaH ; na ; asyAH pratyakSato'pratIteH / na khalu khaNDamuNDAdiSu sAdRzyalakSaNagotvavadda vadattAdau brAhmaNyajAtiH pratyakSataH pratIyate, anyathA 'kimayaM brAhmaNo'nyo vA' iti saMzayo na syAt / tathA ca tannirAsAya gotrAdyupadezo vyarthaH / na hi "gaurayaM manuSyo vA' iti nizcayo gotrAdyupadezamapekSate / 56 kiMca, svayaM brahmAjI ke brAhmaNapanA hai yA nahIM ? yadi nahIM hai to usase brAhmaNa jAti kI utpatti kaise hovegI ? amanuSyoM se manuSyoM kI utpatti honA to ghaTita hotA nahIM / brahmA meM brAhmaNya kA astitva hai to vaha bhI brahmA ke sarvAMga meM hai athavA kevala mukha pradeza meM hai ? sarvatra hai kaho to vahI pUrvokta doSa AtA hai ki prajAyoM meM bheda siddha nahIM hotA hai ki yaha manuSya brAhmaNa hai aura yaha zUdra hai ityAdi / isa doSa ko haTAne ke liye dUsarA pakSa svIkAra kare ki brahmA ke mukha bhAga meM hI brAhmaNapanA hai taba to mukha ko chor3akara brahmA ke anya avayava zUdra rUpa ho jAyeMge / phira brahmAjI ke caraNa Adi namaskAra karane yogya nahIM raheMge, jaise vRSala - vyabhicArI ke caraNa namaskAra karane yogya nahIM hote haiM / ataH brAhmaNoM kI utpatti sthAna svarUpa brahmA kA mukha hI vaMdanIya mAnA jAyagA anya avayava nahIM / tathA Apa brAhmaNa varNa hI brahma mukha se utpanna honA mAnate haiM athavA brahmA ke mukha se hI brAhmaNa utpanna hote haiM aisA mAnate haiM, evakAra kidhara lagAnA iSTa hai ? donoM pakSoM meM anyonyAzraya doSa AtA hai, brAhmaNatva ke siddha hone para to brahmA ke mukha se hI brAhmaNa kI utpatti hotI hai athavA brAhmaNa hI brahma mukha se utpanna hote haiM, aisA siddha hogA aura isake siddha hone para usase brAhmaNatva siddha ho pAyegA, isa taraha donoM bhI asiddha raha jAte haiM / mImAMsaka - jAti se brAhmaNatva kI siddhi huA karatI hai, aura brAhmaNya kA janma to brahma mukha se huA hI hai ataH anyonyAzraya doSa nahIM hogA ? jaina - yaha bAta galata hai yaha jAti hI to pratyakSa se pratIti meM nahIM AtI hai / khaNDa go muNDago Adi go vyaktiyoM meM jisa prakAra sAdRzya pariNAmarUpa gotva pratIta hotA hai vaise devadatta, yajJadatta prAdi vyaktiyoM meM brAhmaNya jAti pratyakSa se pratIta

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prameyakamalamArtaNDe nanu yathA suvarNAdikaM paropadezasahAyAtpratyakSAtpratIyate tathA sApi ; ityapyayuktam ; yato na potatAmAnaM suvarNamatiprasaMgAt, kintu tadvizeSaH, sa ca nAdhyakSo dAhacchedAdivaiyarthyaprasaMgAt / tasyApi sahAyatve tajjAtau kiJcittathAvidhaM sahAyaM vAcyam-taccAkAravizeSo vA syAt, adhyayanAdikaM vA ? na tAvadAkAravizeSaH; tasyAbAhmaNepi sambhavAt / ata evAdhyayanaM kriyAvizeSo vA tatsahAyatAM na pratipadyate / dRzyate hi zUdropi svajAtivilopAddezAntare brAhmaNo bhUtvA vedAdhyayanaM tatpraNItAM ca nahIM hotI hai, yadi manuSya kA brAhmaNatva pratyakSa se pratIta hotA to "yaha manuSya brAhmaNa hai athavA anya varNIya hai" ityAdi saMzaya hotA hI nhiiN| aura yadi pratyakSa se brAhmaNa jAti kA nizcaya ho cukatA hai to usa manuSya ke brAhmaNapane kA saMzaya dUra karane ke liye nAma gotra Adi kA pUchanA vyartha ThaharatA hai, athavA putrAdi meM brAhmaNya kA nirNaya hone ke liye vRddhopadeza kI apekSA kyoM kara hotI ? jo pratyakSa gamya vastu hotI hai usameM upadezAdi kI apekSA nahIM huyA karatI, kyA pratyakSa dikhAyI dene vAle go Adi meM "go hai ki manuSya hai" aisI zaMkA ho sakatI hai ? athavA usake nAma aAdi ko pUchanA par3atA hai ? arthAt nahIM / mImAMsaka-jisa prakAra paropadeza kI sahAyatA yukta pratyakSa pramANa se suvarNAdi ko pratIti hotI hai, usI prakAra bAhmaNya jAti paropadeza kI sahAyatA vAle pratyakSa se pratIta hotI hai ? jaina- yaha kathana ayukta hai, kyoMki pratyakSa se pratIta huI jo pItatA ( pIlApana ) hai utanA mAtra suvarNa nahIM huA karatA, yadi kevala pIta ko suvarNa mAnA jAya to pItala Adi ko bhI suvarNa mAnane kA prasaMga AtA hai, ataH pIta mAtra ko suvarNa nahIM kahate kintu usameM jo vaiziSTya hai use suvarNa kahate haiM, yaha jo vaiziSTaya hai vaha pratyakSa nahIM hai, yadi hotA to sunAra Adi puruSa usa suvarNa kI dAha-jalAnA, kATanA aAdi prayoga dvArA parIkSA karate haiM vaha parIkSA vyartha ThaharatI, yadi kahA jAya ki jalAnA, kATanA ityAdi prayoga bhI suvarNa kI pratyakSatA meM sahAyaka haiM, to aise hI bAhmaNatva jAti meM koI sahAyaka kAraNa batAnA caahie| vaha sahAyaka prAkAra vizeSa hai athavA adhyayanAdi vizeSa hai ? AkAra vizeSa brAhmaNa jAti kA dyotaka honA asaMbhava hai kyoMki brAhmaNa jaisA AkAra vizeSa to abrAhmaNa manuSya meM bhI pAyA jAtA hai| isI prakAra adhyayana vizeSa yA kriyA vizeSa bhI brAhmaNapane kA jJAna hone meM sahAyaka nahIM .

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brAhmaNatvajAtinirAsaH kriyAM kurvANaH / tato brAhmaNyajAteH pratyakSato'pratibhAsanAtkathaM vratabandhavedAdhyayanAdi viziSTavyaktAveva siddhaye t ? yadapyuktam-'brAhmaNapadam' ityAdyanumAnam ; tatra vyaktivyatiriktakanimittAbhidheyasambaddhatvaM tatpadasyAdhyakSabAdhitam, kaThakalApAdivyaktInAM brAhmaNyaviviktAnAM pratyakSato nizcayAt, azrAvaNatvaviviktazabdavat / aprasiddha vizeSaNazca pakSaH; na khalu vyaktivyatiriktaikanimittAbhidheyAbhisambaddhatvaM momAMsakasyAsmAkaM vA kvacitprasiddham, vyaktibhyo vyatiriktAvyatiriktasya sAmAnyasyAbhyupagamAt / hotA / dekhA jAtA hai ki koI zadra manuSya apanI jAti ko chipAkara svayaM dezAntara meM bAhmaNa bheSI banatA hai aura vedoM kA paThana pAThana karatA hai evaM veda kathita kriyAnuSThAna ko karatA hai / ataH yaha nizcaya hotA hai ki brAhmaNya jAti pratyakSa se pratIta nahIM hai / jaba bAhmaNya pratyakSagamya nahIM hai to vrata bandha-yajJopavIta, coTI, vedoM kA adhyayana karAnA Adi viziSTa vyakti meM hI hotA hai ityAdi mImAMsakAdi paravAdI kA kathana kase siddha hogA ? arthAt nahIM hogaa| Apane "brAhmaNa pada vyakti se bhinna nimitta kA vAcya hai" ityAdi anumAna upasthita kiyA thA vaha ThIka nahIM hai Age isI kA vivecana karate haiM-'brAhmaNaH' yaha pada brAhmaNa puruSa ke atirikta nimitta rUpa jo vAcya hai usase sambaddha hai, kyoMki vaha padarUpa hai / isa prakAra brAhmaNa pada ko vyakti se pRthak kisI nimitta se sambaddha mAnanA pratyakSa bAdhita hai / kyoMki brAhmaNya se rahita kaTha, kalApa Adi vyaktiyoM kA pratyakSa se nizcaya hotA hai| jaise ki azrAvaNatva se rahita zabda pratyakSa se nizcita ho jAne se zabda ko azrAvaNa rUpa siddha karane ke liye pakSa banAnA pratyakSa bAdhita hotA hai, arthAt zabda azrAvaNa ( sunane yogya nahIM ) hotA hai aisA kahanA pratyakSa bAdhita hai, aise hI brAhmaNa pada brAhmaNa vyakti se pRthakbhuta kisI nimitta se sambaddha hai aisA kahanA pratyakSa bAdhita hai| brAhmaNa yaha pada hai" aisA pakSa aprasiddha vizeSaNa vAlA bhI hai, kaise so hI batAte haiM-bAhmaNa pada brAhmaNa vyaktiyoM se pRthak eka brAhmaNya nimitta rUpa vAcya se sambaddha hai aisA na mImAMsaka ke yahAM prasiddha hai aura hama jaina ke yahAM prasiddha hai, vyaktiyoM se bhinnAbhinna rUpa sAmAnya ko hI mImAMsakAdi ne svIkAra kiyA hai, sAmAnya

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prameyakamalamArtaNDe . hetuzcAnakAntikaH; sattAkAza kAlapade advatAdipade vA vyaktivyatiriktaikanimittAbhidheyasambaddhatvAbhAvepi padatvasya bhAvAt / tatrApi tatsambaddhatvakalpanAyAm sAmAnyavattvenAdvetAzvaviSANAdervastubhUtatvAnuSaGgAt kuto'pratipakSA pakSasiddhiH syAt ? sattAyAzca sAmAnyavattvaprasaMgaH, gaganAdInAM caikavyaktikatvAtkathaM sAmAnyasambhava : ? dRSTAntazca sAdhya vikalaH; paTAdipade vyktivytiriktknimitttvaasiddhH| vyaktiyoM se bhinna to isaliye hai ki vaha bhinna jJAna kA kAraNa hai, aura abhinna isaliye hai ki vyaktiyoM se usako pRthak nahIM kara sakate haiN| isa prakAra "brAhmaNa yaha pada hai" aisA pakSa pratyakSa bAdhita prAdi doSa yukta ThaharatA hai| uparyukta anumAna kA padatva nAmA hetu bhI anekAntika hai, sattA, AkAza kAla ityAdi pada meM athavA advaita ityAdi pada meM, vyakti se pRthakbhUta eka nimitta rUpa vAcya se sambaddhapanA nahIM hai to bhI padatva nAmA hetu rahatA hai, sattA, advaita Adi padoM meM bhI vyakti vyatirikta eka nimitta ityAdi sAdhya rahatA hai arthAt inameM bhI sAmAnya hai aisA kahA jAya to advaita Adi bhI sAmAnyavAna hone se ina advaita, azva ke sIMga Adi ko bhI vAstavika mAnanA hogaa| isa taraha brAhmaNa pada ko jo pakSa banAyA thA vaha nirdoSa rUpa kisa prakAra siddha hogA ? arthAt pada ko vyakti se pathaka jo sAmAnya hai usakA vAcya mAne to azvaviSANa Adi meM sAmAnya mAnanA hogA aura isa taraha vaha vastubhUta bana jaaygaa| tathA sattA meM sAmAnya svIkAra karane kA prasaMga bhI AtA hai / AkAza bhI Apake mata se eka vyakti svarUpa hai ataH usameM sAmAnya kA rahanA kaise saMbhava hogA ? kyoMki sAmAnya aneka meM rahatA hai aisA ApakA siddhAnta hai / paTAdipadavat dRSTAnta sAdhya se rahita bhI hai, kyoMki paTa:, ghaTa: ityAdi padoM meM paTa Adi vyaktiyoM ko chor3akara anya koI nitya eka rUpa kAraNa abhidheya siddha nahIM hai / bhAvArtha-naiyAyika, mImAMsakAdi brAhmaNa jAti ko nitya eka siddha karate haiM unakA anumAna vAkya yaha hai ki "brAhmaNapadaM vyakti vyatiriktaka nimittAbhidheya sambaddhaM padatvAt paTAdipadavat" so isa anumAna ko sadoSa siddha karate hue prathama to pakSa pratyakSa pramANa bAdhita evaM aprasiddha vizeSaNa vAlA siddha kiyA, phira hetu ko anaikAMtika doSa se dUSita kiyA hai, 'vipakSepyaviruddhavRttiranaikAntikaH" jo hetu vipakSa meM bhI aviruddha bhAva se rahatA ho vaha anaikAntika kahalAtA hai, so yahAM para padatva nAmA hetu ..

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brAhmaNatvajAtinirAsaH etena varNavizeSetyAdyanumAnaM pratyuktam / nagarAdau ca vyaktivyatiriktakanimittanibandhanAbhAvepi tthaabhuutjnyaansyoplmbhaadnekaant:| na khalu nagarAdijJAne vyatiriktamanuvRttapratyayanibandhanaM kiJcidasti, kASThAdInAmeva pratyAsattiviziSTatvena prAsAdAdivyavahAranibandhanAnAM nagarAdivyavahAranibandhanatvopapatta:, anyathA 'SaNNagarI' ityAdiSvapi vstvntrklpnaanussnggH| sattA, AkAzaH, advataM ityAdi padoM meM jAtA hai jo ki sAdhya se vipakSI hai arthAt jo pada hai usameM padatva nAmA nitya eka sAmAnya rahatA hI hai aisA paravAdI ko siddha karanA hai kintu sattA Adi zabda pada rUpa to haiM kintu unameM padatva saMbhava nahIM hai, kyoMki sattA nAmA padArtha sAmAnya se rahita hotA hai aisA mImAMsakAdi svIkAra karate haiM, aAkAza nAmA padArtha eka akhaMDa hone se usameM vyakti bheda nahIM hai ataH aneka vyaktigata eka sAmAnya usameM bhI saMbhava nahIM hai, evaM advaita Adi pada to kAlpanika hI hai ataH unameM sAmAnya rahanA zakya nahIM hai / isa prakAra jisa anumAna kA hetu hI sadoSa hai to vaha sAdhya ko kaise siddha kara sakatA hai ? arthAt nahIM kara sakatA hai / brAhmaNa pada vAlA anumAna jaise bAdhita hotA hai vaise hI dvitIya anumAna"varNa vizeSAdhyayanAcAra yajJopavItAdi vyatirikta nimitta - nibandhanaM 'brAhmaNaH' iti jJAnaM, tannimitta buddhi vilakSaNatvAt" vAkya bhI bAdhita hotA hai, aba isIkA khulAsA karate haiM - "brAhmaNa hai" isa prakAra kA jJAna hotA hai vaha yajJopavIta Adi se na hokara vyakti se pRthak koI eka brAhmaNya jAti se hI hotA hai arthAt brAhmaNoM meM brAhmaNya kA jJAna brAhmaNa puruSa se na hokara anya nimitta se (brAhmaNya nitya jAti se ) hotA hai, aisA ApakA kahanA hai, kintu "nagaram" ityAdi pada meM vyakti se anya koI nimitta bhUta sAmAnya nahIM hote hue bhI usa prakAra kA jJAna upalabdha hotA hai ataH tannimittabuddhi vilakSaNatva hetu vyabhicArI hai / yaha nagara hai, ityAdi rUpa jo jJAna hotA hai usa jJAna meM vyakti se bhinna koI kAraNa anuvRttapratyaya kA ho aura vaha nagaram, nagarama ityAdi jJAna kA nimitta ho aisA dekhA nahIM jAtA hai, vahAM to kASTha, patthara, canA Adi padArthoM kI pratyAsatti vizeSa se bane hue prAsAda, maMdira Adi hI "nagara hai" ityAdi vyavahAra kA hetu dekhA jAtA hai, yadi aisI vyavasthA na mAne to "SaNNagarI" ityAdi padoM meM bhI anya anya koI vastubhUta nimitta kI kalpanA karanI pdd'egii|

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prameyakamalamArtaNDe 'brAhmaNena yaSTavyam' ityAdyAgamopi nAtra pramANam ; pratyakSabAdhitArthAbhidhAyitvAt tRNAne hastiyUthazatamAste ityAgamavat / nanu brAhmaNyAdijAtivilope kathaM varNAzramavyavasthA tannibandhano vA tapodAnAdivyavahAro jainAnAM ghaTeta ? ityapyasamIcInam ; kriyAvizeSayajJopavItAdicinhopalakSite vyaktivizeSe tadvayavasthAyAstadvayavahArasya copptt:| kathamanyathA parazurAmeNa niHkSatrIkRtya brAhmaNadattAyAM pRthivyAM kSatriyasambhava: ? yathA cAnena niHkSatrIkRtAsau tathA kenacinniAhmaNIkRtApi sambhAvyeta / tataH kriyAvizeSAdinibandhana evAyaM brAhmaNAdivyavahAraH / etenAvigAnatastraivarNikopadezotra vastuni pramANamiti pratyuktam ; tasyApyavyabhicAritvAbhAvAt / dRzyante hi bahavastravaNikaravigAnena brAhmaNatvena vyavahriyamANA viparyayabhAjaH / tanna nitya brAhmaNya jAti kI siddhi karane ke liye 'brAhmaNena yaSTavyam" ityAdi Agama vAkya ko upasthita kiyA thA kintu vaha yahAM pramANabhUta nahIM kahalAyegA, kyoMki pratyakSa bAdhita artha ko kahane vAlA hai, jaise tRNa ke agrabhAga para "sau hAthI samUha baiThA hai" ityAdi AgamavAkya pratyakSa bAdhita hone se prAmANika nahIM kahalAte haiN| mImAMsaka-isa prakAra kutarka karake brAhmaNya Adi jAti kA lopa karane para varNa evaM pAzramoM kI vyavasthA kaise bana sakegI ? tathA varNAzrama ke dvArA hone vAlA. tapazcaryA, dAna, pUjA, japa Adi vyavahAra bhI kaise ghaTita hogA ? yaha saba vyavasthA jaina ke yahAM bhI dekhI jAtI hai ? jaina- aisI AzaMkA nahIM karanA cAhiye, varNAzrama kI vyavasthA kriyA vizeSa se, yajJopavIta Adi cihnoM se upalakSita jo vyakti haiM unameM ho jAyA karatI hai aura tadanusAra tapodAnAdi vyavahAra bhI bana jAtA hai, aisI bAta nahIM hotI to parazurAma dvArA pRthivI ko kSatriya rahita kiyA gayA thA aura pRthivI ko ( rAjya ko ) brAhmaNa ke liye diyA thA phira bhI kSatriyoM kI utpatti punaH kaise huI ? jisa prakAra parazurAma ne pRthivI maMDala ko kSatriya rahita kara diyA thA, vaise koI puruSa brAhmaNa rahita karane vAlA honA bhI saMbhava hai, ataH nizcaya hotA hai ki kriyA vizeSa Adi ke dvArA hI brAhmaNa, kSatriya Adi kA vyavahAra hotA hai| ___isa prakAra nitya brAhmaNatva jAti kA pratipAdaka Agama khaNDita hotA hai, isake khaNDana se hI "avivAda rUpa se jahAM para trivarNa kA upadeza upalabdha ho vahAM

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brAhmaNatvajAtinirAsa: paraparikalpitAyAM jAtau pramANamasti yato'syAH sadbhAvaH syAt / ___ sadbhAve vA vezyApATakAdipraviSTAnAM brAhmaNInAM brAhmaNyAbhAvo nindA ca na syAt jAtiyaMta : pavitratAhetuH, sA ca bhavanmate tadavasthaiva, anyathA gotvAdapi brAhmaNyaM nikRSTaM syAt / gavAdInAM hi cANDAlAdigRhe ciroSitAnAmapISTaM ziSTarAdAnam, na tu brAhmaNyAdInAm / atha kriyAbhraMzAttatra bAhmaNyAdInAM nindyatA; na; tajjAtyupalambhe tadviziSTavastuvyavasAye ca pUrvavatkriyAbhrazasyApya'sambhavAt / bAhmaNatvajAtiviziSTavyaktivyavasAyo hyapravRttAyA api kriyAyA: pravRtta nimittam, sa ca para brAhmaNya hai, ataH trivarNa kA upadeza hI brAhmaNya jAti ko siddha karane meM pramANa hai" aisA kahanA bhI nirAkRta ho jAtA hai, kyoMki trivarNa kA upadeza bhI vyabhicarita hotA huA dekhA jAtA hai, bahuta se vyakti avivAda rUpa se brAhmaNyapane se kahe jAte haiM, kintu unameM viparyaya rahatA hai, arthAt zUdra hokara bhI kisI kAraNa vaza ve puruSa brAhmaNa nAma se prasiddhi meM pA jAyA karate haiM / ataH mImAMsaka dvArA mAnya nitya brAhmaNya jAti ko siddha karane vAlA koI pramANa nahIM hai yaha nizcita huA, jaba pramANa nahIM hai taba usakA sadbhAva siddha honA azakya hai| yadi nitya eka brAhmaNya jAti paramArtha bhUta siddha hotI to vezyA ke sthAna yA galI meM praviSTa huI brAhmaNI ke brAhmaNapane kA abhAva nahIM hotA aura niMdA kI pAtra bhI vaha brAhmaNa strI nahIM banatI ? kyoMki pavitratA kA kAraNa to Apane jAti ko hI svIkAra kiyA hai aura jAti Apake mata se cAhe kahIM bhI cale jAvo jaisI kI taisI banI rahatI hai ? [ kyoMki vaha nitya hai ] yadi aisA na mAnA jAya to yaha ApakA abhISTa brAhmaNya go Adi pazuoM se bhI nikRSTa khlaayegaa| kyoMki go Adi pazu bahuta kAla taka cAMDAla vezyA Adi ke sthAna ghara Adi meM raha jAte haiM aura phira bhI unako ziSTa puruSa grahaNa kara lete haiM kintu brAhmaNI Adi ko to grahaNa karate nhiiN| ___ zaMkA-vezyA Adi ke sthAna para jAkara brAhmaNa yogya kriyA khatama ho jAtI hai ata: brAhmaNI niMdA kI pAtra banatI hai| samAdhAna-aisA nahIM kahanA, jaba vezyA ke sthAna para pahuMcane para bhI bAhmaNya jAti nitya hone ke nAte upalabdha hotI hai evaM "yaha brAhmaNI hai" isa prakAra kA viziSTa nizcaya ho jAtA hai taba pahale ke samAna vahAM para bhI kriyA kA nAza honA asaMbhava hai, kriyA kI pravRtti nahIM bhI ho kintu bAhmaNya jAti se viziSTa jo .

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66 / prameyakamalamArtaNDe tadavastha eva bhavadabhyupagamena / kriyAbhraze tajjAtinivRttau ca vrAtyepyasyA nivRttiH syAttabhraMzAvizeSAt / kiJca, kriyAnivRttau tajjAtenivRttiH syAd yadi kriyA tasyA: kAraNaM vyApikA vA syAt, nAnyathAtiprasaGgAt / na cAsyA: kAraNaM vyApakaM vA kiJcidiSTam / na ca kriyAbhraze jAtevikArosti; "bhinneSvabhinnA nityA niravayavA ca jaatiH|" [ ] ityabhidhAnAt / na cAvikRtAyA nivRttiH sambhavatyatiprasaGgAt / vyakti hai usakA vyavasAya pravRtti kA nimitta hai aura vaha to Apake siddhAMtAnusAra maujUda hI hai / dUsarI bAta yaha hai ki brAhmaNatva kriyA naSTa hone para brAhmaNatva jAti nivRtta ho jAtI hai aisA svIkAra karate haiM arthAt vezyA Adi ke sthAna para brAhmaNI Adi ke pahuMcane se usakI kriyA vahAM nahIM rahatI ata: brAhmaNya jAti nivRtta hotI hai aisA mAneMge to vrAtya puruSa meM bhI brAhmaNatva jAti kA nivRtta honA mAnanA hogA, kyoMki kriyAbhraza to ubhayatra samAna hai / bhAvArtha yaha hai ki koI brAhmaNI kabhI vezyA prAdi ke hIna sthAna para pahuMcatI hai to usameM brAhmaNatva nahIM rahatA aisA Apake yahAM bhI mAnA hai, so vaise kyoM hotA hai ? yadi brAhmaNa yogya kriyA naSTa hone se brAhmaNatva nahIM rahatA taba to vrAtya puruSa meM bhI brAhmaNya jAti kI nivRtti mAnanI par3atI hai, ataH kriyA naSTa hone se brAhmaNatva nahIM rahatA yaha kahanA galata hotA hai| yaha bhI bAta hai ki kriyA nivRtta hone para jAti nivRtta hotI hai aisA mAnA jAtA hai to kyA kriyA usa brAhmaNya jAti kA kAraNa hai ? jaise ki dhUma kA kAraNa agni hai, athavA kriyA brAhmaNya kA vyApaka hetu hai jaise ki zizapA kA vyApaka hetu vRkSa hai ? isa taraha kriyA ko usa jAti kA kAraNa rUpa hetu yA vyApaka hetu mAnanA hogA anyathA kriyA ke nivRtta hone para jAti ko nivRtti ho hI nahIM sakatI, yadi mAneMge to ghaTa nivRtta hone para paTa nivRtta hotA hai aisA atiprasaMga bhI svIkAra karanA hogA / kintu Apake yahAM para brAhmaNya jAti kA vyApaka rUpa hetu yA kAraNa rUpa hetu mAnA nahIM hai / kyoMki brAhmaNa jAti nitya hai, kriyA bhraza ho jAve kintu nitya jAti meM vikAra nahIM A sakatA / Apake yahAM "bhinneSvabhinnA nityA niravayavA ca jAti:" aisA kahA gayA hai arthAt bhinna bhinna brAhmaNa vyaktiyoM meM abhinnapane se rahane vAlI nitya eka avayava rahita brAhmaNya jAti hai aisA mAnA hai, jaba vaha avikRta hai taba usakI nivRtti saMbhava hI nahIM, yadi mAno to atiprasaMga hogaa| ..

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brAhmaNatvajAtinirAsa: kiJcedaM brAhmaNatvaM jIvasya, zarIrasya, ubhayasya vA syAt, saMskArasya vA, vedAdhyayanasya vA gatyanta rAsambhavAt ? na tAvajjIvasya ; kSatriyaviTzUdrAdInAmapi brAhmaNyasya prasaGgAt, teSAmapi jIvasya vidyamAnatvAt / nApi zarIrasya ; asya paJcabhUtAtmakasyApi ghaTAdivad brAhmaNyAsambhavAt / na khalu bhUtAnAM vyastAnAM samastAnAM vA tatsambhavati / vyastAnAM tatsambhave kSitijalapavanahutAzanAkAzAnAmapi pratyeka bAhmaNyaprasaGgaH / samastAnAM ca teSAM tatsambhave ghaTAdInAmapi tatsambhavaH syAt, tatra teSAM sAmastyasambhavAt / nApyubhayasya ; ubhayadoSAnusaMgAt / nApi saMskArasya ; asya zUdrabAlake kattu zaktitastatrApi tatprasaMgAt / nitya brAhmaNya jAti ke viSaya meM aneka prazna huA karate haiM ki vaha brAhmaNatva kisake hotA hai ? jIva ke hotA hai, athavA zarIra ke, yA donoM ke, athavA saMskAra yA vedAdhyayana ke ? itanI cIjoM meM brAhmaNya hotA hogA anya kisI meM to saMbhava nahIM hai| prathama vikalpa kA vicAra kareM ki jIva ke brAhmaNya hotA hai to ThIka nahIM baiThatA, kyoMki jIvatva brAhmaNavata kSatriya, vezya evaM zUdra meM bhI rahatA hai| phira una sabameM bhI brAhmaNya mAnanA hogA ? kyoMki jIva to unameM bhI vidyamAna hai / zarIra ke brAhmaNatva hotA hai aisA bhI nahIM kaha sakate, kyoMki zarIra to paMca bhUtoM se nirmita hai usameM ghaTa paTa Adi ke samAna brAhmaNya honA asaMbhava hai| isI ko batAte haiM --vyasta bhUta-eka eka pRthivI Adika athavA samasta bhUta pRthivI, agni, jala, vAyu evaM AkAza inake brAhmaNa jAtipanA saMbhava nahIM hai, yadi vyasta bhUtoM ke brAhmaNya hai, to eka eka pRthivI Adi meM bhI brAhmaNya upalabdha hone kA prasaMga AtA hai, tathA pAMcoM jahAM saMyukta haiM vahAM brAhmaNya rahatA hai aisA kaho to ghaTa Adi meM bhI brAhmaNya mAnanA hogA ? kyoMki usameM samasta bhUta hote haiN| ubhaya-jIva aura zarIra donoM ke brAhmaNya jAti hotI hai aisA mAne to ubhaya pakSa ke batAye hue doSa ekatrita hoveNge| ___ yajJopavIta Adi saMskAra ke brAhmaNatva mAnA hai aisA pakSa bhI galata hogA, kyoMki vaha saMskAra to zUdra bAlaka meM bhI zakya hai phira usameM brAhmaNya mAnanA pdd'egaa|

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68 prameyakamalamArtaNDe kiMca, saMskArAtprAgbAhmaNabAlasya tadasti vA, na vA ? yadyasti; saMskArakaraNaM vRthaa| atha nAsti; tathApi tdRthaa| abrAhmaNasyApyato brAhmaNyasambhave zUdrabAlakasyApi tatsambhavaH kena vAryeta ? ___nApi vedAdhyayanasya; zUdrepi tatsambhavAt / zUdropi hi kazciddezAntaraM gatvA vedaM paThati pAThayati vA / na tAvatAsya brAhmaNatvaM bhavadbhirabhyupagamyata iti / tataH sadRzakriyApariNAmAdinibandhanaiveyaM brAhmaNakSatriyAdivyavasthA iti siddha sarvatra sadRzapariNAmalakSaNaM samAnapratyayahetustiryaksAmAnyamiti / // iti brAhmaNatvajAtinirAsaH samAptaH / / mImAMsaka ko hama jaina pUchate haiM ki yajJopavItAdi saMskAra hone ke pahale brAhmaNa bAlaka meM brAhmaNatva rahatA hai ki nahIM ? yadi rahatA hai to saMskAra karanA vyartha hai, aura pahale brAhmaNya nahIM hai aisA kaho to bhI saMskAra karanA vyartha hai, kyoMki yadi pahale brAhmaNya nahIM thA aura saMskAra se bAhmaNya AyA taba to zUdra bAlaka meM saMskAra se brAhmaNatva honA zakya hogA / usako kauna roka sakatA hai ? vedoM kA adhyayana bAhmaNa kA kAraNa hai aisA pakSa svIkAra kare to bhI ThIka nahIM hai, vedAdhyayana zUdra meM bhI saMbhava hai| koI zUdra puruSa hai vaha anya deza meM jAkara veda ke paThana pAThana kA kArya karatA huA dekhA jAtA hI hai, kintu utane mAtra se prApa usameM brAhmaNatva to nahIM mAna sakate haiM / isa prakAra nitya brAhmaNya jAti se brAhmaNapanA hotA hai aisA kahanA siddha nahIM hotA, isaliye aisA mAnanA cAhiye ki sadRza pariNAma ( yaha bAhmaNa hai, yaha bAhmaNa hai ityAdi ) sadRza kriyA ityAdi sadRza sAmAnya ke nimitta se bAhmaNa, kSatriya Adika varNa vyavasthA hotI hai| isa taraha sarvatra hI sadRza pariNAma lakSaNa vAlA tiryaksAmAnya hI samAna pratyaya yA anuvRttapratyaya kA kAraNa hai yaha siddha hotA hai / // bAhmaNatvajAtinirAsa samApta / / .

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brAhmaNatvajAti ke nirasana kA sArAMza naiyAyika Adi brAhmaNatva jAti ko akhaMDa eka, nitya, vyApI AkAza kI taraha mAnate haiM unakA kahanA hai ki yaha brAhmaNatva jAti pratyakSa se hI yaha brAhmaNa hai yaha brAhmaNa hai isa taraha se pratIta hotI hai, isa jJAna ko viparyaya yA saMzaya jJAna bhI nahIM kaha sakate kyoMki bAdhaka pramANa kA abhAva hai| yaha brAhmaNatva jAti pitA Adi ke brAhmaNatva ke upadeza paramparA se putrAdi vyakti meM pragaTa hotI hai / anumAna ke dvArA bhI isakI siddhi hotI hai / brAhmaNa yaha eka pada hai isa pada kA vAcya to brAhmaNa vyakti se bhinna koI vastu honI cAhiye kyoMki pada rUpa hai jaise ki paTa Adi pada paTatva ke nimitta se hote haiM / vyakti se pRthak koI pada kA vAcya nahIM mAnA jAyagA to vyaktiyAM anaMta haiM una sabake sAtha pada kA sambandha nahIM ho sakatA aura binA sambandha ke vAcya vAcaka bhAva bana nahIM sakatA hai| prAgama pramANa to saikar3oM haiM "bAhmaNena yaSTavyam" "brAhmaNo bhojayitavyaH' ityAdi vAkya pracuramAtrA meM upalabdha haiM isa prakAra pratyakSa, anumAna aura pAgama ina pramANoM se brAhmaNatva jAti anAdi akhaMDa siddha hotI hai / jaina ne ukta maMtavya kA nirasana karate hue kahA hai ki eka vyApaka nitya jAti arthAt sAmAnya jagata meM nahIM hai / isa bAta ko hama acchI taraha abhI sAmAnyavAda meM siddha kara Aye haiM isI prakAra brAhmaNatva jAti bhI eka vyApaka rUpa siddha nahIM ho sakatI / pratyakSa se brAhmaNatva kI pratIti nahIM hotI hai / pitA ke upadeza paramparA se putrarUpa vyakti meM brAhmaNatva pragaTa hone kI prakriyA bhI prasiddha hai| yadi pratyakSa se hI yaha brAhmaNatva pratIta hotA to usako vRddha puruSa ke upadezAdi se siddha karane kI jarUrata hI na hotI aura na pratyakSa siddha vastu meM vivAda hI hotA / brahmA ke mukha se jo manuSya hove vaha brAhmaNa hai aisI bAta bhI yukti saMgata nahIM hai| kyA brahmAjI ke anya avayava zUdra haiM jisase ki mukha ko hI brAhmaNatA meM kAraNa mAnA jAya ? yadi aisI bAta hai to unake caraNa kI kauna upAsanA karegA khuda brahmA meM brAhmaNatva kisase

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70 prameyakamalamArtaNDe AyA yaha bhI eka jaTila prazna rhegaa| yajJopavIta dhAraNA, vedAdhyayana karanA, ityAdi hetu bhI brAhmaNatva ko siddha karane meM samartha nahIM hai| kyoMki yaha sabake saba zUdra meM bhI pAye jA sakate haiN| ina saba bAtoM se spaSTa hai ki brAhmaNatva jAti eka akhaMDa nitya AkAza kI taraha nahIM hai apitu sadRza pariNAma rUpa sAmAnya hai vaha sAmAnya yahAM para sadRza kriyA, prAcArAdi se pratyeka brAhmaNa vyakti meM bhinna hI hai| vizeSaH-prabhAcandrAcArya ne brAhmaNatva jAti kA jo nirasana kiyA hai vaha eka vyApaka nitya aAkAza kI taraha kI jAti naiyAyikoM ne mAnI hai usI kA kiyA hai na ki varNAdi vyavasthA karane vAlI isa zuddha brAhmaNatvAdi jAtiyoM kA / koI bhI mata kA khaNDana isaliye hotA hai ki usameM ekAnta haTAgraha rahatA hai ataH eka bAra to prAcArya sarva zakti lagAkara usa ekAMta kA nirasana hI kara dete haiN| isa bAta ko puSTa karane ke liye aneka dRSTAMta de sakate haiM, dekhiye bauddha ke sAkAra jJAnavAda kA prAcArya nirasana karate haiM kintu jaina hI jJAna ko sAkAra, sAkAropayoga ina nAma se kahate haiM phira bauddha ke sAkAravAda kA khaNDana to kevala tadutpatti, tadAkAra, tadadhyavasAya rUpa haTAgraha ekAMta ke nirasana ke liye karate haiN| arthAt bauddha loga jJAna padArtha se utpanna hotA hai aisA mAnate haiM vaha padArtha se utpanna hotA hai ataH usake AkAra vAlA banatA hai evaM usI padArtha ko jAnatA hai isa prakAra ke padArtha se utpanna hone vAle sAkAra jJAna kA jaina ne khaNDana kiyA hai na ki yaha ghaTa hai yaha paTa hai ityAdi AkAra vAle jJAna kaa| niSkarSa yahI humA ki jahAM para ekAMta hai vahAM para vaha bAta kisI apekSA se satya hote hue bhI dUSita hI ho jAtI hai tabhI to RjusUtra naya kA viSaya kSaNika hote hae bhI nirapekSa kSaNika mAnane vAle bauddha kA khaNDana ho jAtA hai, saMgraha naya se sabhI sat rUpa hote hue bhI sarvathA sat mAnane vAle brahmAdvaitAdi advaitavAdI kA khaNDana ho jAyA karatA hai / isI prakAra yahAM para prabhAcandrAcArya brAhmaNatva jAti kA khaNDana karate haiM vaha nitya vyApI jAti kA hI karate haiN| yahAM prakaraNa bhI sAmAnya kA hai| jaina sAmAnya vizeSa donoM ko hI vastu kA nijI dharma mAnate haiN| vastu svataH sAmAnya vizeSAtmaka ho hotI hai kintu naiyAyika sAmAnya ko bilakula pRthaka eka padArtha mAnatA hai aura vizeSa ko bhI bilakula vastu se pRthak hI mAna kara punaH una sabhI kA padArtha meM samavAya honA batAtA hai basa isI sAmAnya kA khaNDana karate samaya usIkA eka bheda svarUpa brAhmaNatva sAmAnya kA nirasana kara diyA hai na ki yaha yoni vizeSa se .

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brAhmaNatvajAtinirAsaH sambandha rakhane vAlI vyakti-vyakti meM bhinnarUpa brAhmaNatva jAti kaa| aise hI sAmAnyavAda meM gotva Adi jAti kA khaMDana kiyA hai, manuSyatva kA bhI khaNDana ho sakatA hai| isakA matalaba yaha nahIM huA ki gAyoM meM gotva aura manuSya meM manuSyatva hai hI nahIM, sirpha vaha eka nitya vyApaka nahIM hai aura samavAya sambandha Upara se manuSyAdi meM nahIM AtA hai / manuSya, gAyeM, sailAdi meM svataH hI vaha manuSyatva, gotva Adi rahatA hai. usI prakAra manuSya vizeSa meM brAhmaNatva hai, vaha Upara se eka akhaMDa vyApaka brAhmaNatva jAti se nahIM pAtA hai| bahuta se vidvAn yaha samajhate haiM ki prabhAcandrAcArya varNa vyavasthA ko hI nahIM mAnate, kintu vaha bhrama hai, yaha nyAya grantha hai yahAM paravAdI ke ekAMta mata kA nirasana karanA mukhya abhiprAya rahatA hai / mahApurANa meM bhagavat jinasenAcArya ne "jAtayo'nAdayaH proktAH zukladhyAnasya hetavaH" aisA kahA hai| vaha dhyAna dene yogya hai| prabhAcandrAcArya ne brAhmaNatva jAti kA khaNDana kiyA isakA matalaba yaha nahIM ki koI mAtA pitA ke rajovIrya kI zuddhi ke binA hI kevala kriyA vizeSa pAlane se hI brAhmaNa hai / brAhmaNatva jAti ke khaNDana kA kAraNa naiyAyika kI nitya vyApo jAti kA nirasana karanA hai| isa brAhmaNatva jAti khaMDana kA itanA hI abhiprAya samajhanA cAhiye ki yahAM prakaraNa prApta naiyAyika mImAMsakAdi ke dvArA mAnI gayI vyApaka, nitya, eka brAhmaNatva jAti kA hI nirasana kiyA gayA hai / na ki anitya, aneka, avyApaka brAhmaNatva jAti kA, jAtiyAM mAtA pitA ke rajovIrya se sambandha rakhatI haiM, mAtA pitAdi ke raktAdi kA tathA svabhAva evaM zArIrika banAvaTa Adi kA saMtAna meM asara pAte hue sAkSAt ho dikhAI detA hai| bahuta se paitrika roga bhI dekhane meM Ate haiM arthAt mAtA pitA jisa saMgrahaNI zvAsa Adi roga se grasta rahate haiM prAyaH saMtAna meM bhI ve roga dekhane meM Ate haiM / ataH jinakA AcaraNa kriyA bhraSTa evaM kuzIlI hai paramparA se jinake yahAM vidhavA vivAha Adi honAcaraNa hote haiM unakI santAna ucca nahIM kahalA sktii| vartamAna kI paryAya meM vaha santAna hona kula ko ho kahalAyegI, kyoMki aise hI honapiMDa se unake zarIra kA nirmANa huA hai / khAnadAna eka rahasyamaya vastu hai vaha dRSTigocara nahIM hai, vartamAna meM to isa rajovIrya kI vizeSatA ke liye eka sundara udAharaNa ho gayA hai, jaise saMkara dhAnya tatkAlIna paidAyaza kI dRSTi se to suhAvanA lagatA hai kintu Age una bIjoM kI paramparA nahIM calatI, thor3e bAra hI ugAne ke bAda una saMkara bIjoM meM

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prameyakamalamArttaNDe aMkurotpAdaka zakti samApta ho jAtI hai unase phira aMkura paidA hI nahIM hoMge / aise hI mAtA pitA ke rajovIrya zuddha nahIM hoMge arthAt usameM jAti kA mizraNa - saMkara hai to usase hone vAlI santAna Age Age apane vaMza paramparA ko calA nahIM sakatI, thor3e hI pIr3hI ke bAda vaha khatama ho jAyagI, svabhAva se hI yaha niyama hai, isameM tarka to kutarka kahalAyegA | 72 jo brAhmaNatva ke abhimAna meM cUra ho rahe haiM dUsare ko nIca dRSTi se dekhate haiM brAhmaNa ko hI saba kucha samajhate haiM, deva samajhate haiM, jAtimada meM cUra haiM, una naiyAyika mImAMsaka ke brAhmaNatva jAti kA khaMDana kiyA hai| aMta ke vAkya dhyAna dene yogya haiM " tataH sadRza kriyA pariNAmAdi nibandhanaiveyaM brAhmaNa kSatriyAdi vyavasthA..." sadRza kriyA pariNAma Adi / yahAM Adi zabda mAtA pitA ke paramparAgata rajovIrya zuddhi dyotaka honA cAhie / arthAt sadRza kriyA - sadAcAra kI samAnatA, pariNAma krUratAdi rahita evaM mAtA pitA kI zuddhi ke kAraNa brAhmaNatva vyavasthA hai / aise hI kSatriyAdi meM samajhanA cAhiye / // brAhmaNatvajAti ke nirasana kA sArAMza samApta //

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3 kSaNabhaMgavAdaH kiM punarUrdhvatA sAmAnya mityAha parAparavivarttavyApi dravyamUrdhvatA mRdiva sthAsAdiSu ||6|| sAmAnya mityabhisambandhaH / tadevodAharaNadvAreraNa spaSTayatimRdiva sthAsAdiSu / sAmAnya kA dUsarA bheda UrdhvatA sAmAnya hai aba usakA lakSaNa kyA hai aisA prazna hone para sUtra dvArA usakA abAdhita lakSaNa prastuta karate haiM - - parApara vivartta vyApi dravya mUrdhvatA mRdiva sthAsAdiSu ||6|| sUtrArtha - pUrva aura uttara paryAyoM meM vyApta hokara rahane vAlA dravya UrdhvatA sAmAnya kahalAtA hai, jaise sthAsa, koza, kuzala, ghaTa Adi paryAyoM meM miTTI nAmA dravya pAyA jAtA hai vaha anvayI dravya hI UrdhvatA sAmAnya hai / bhAvArtha - sAmAnya ke do bheda haiM tiryak sAmAnya aura UrdhvatA sAmAnya / aneka dravyoM meM jo sadRzatA pAyI jAtI hai vaha tiryak sAmAnya kahalAtA hai, jaise aneka gAyoM meM gopanA sadRza hai / eka hI dravya kI pUrva evaM uttaravartI jo avasthA huA karatI haiM, una paryAyoM meM dravya rahatA huA calA AtA hai vaha dravya hI UrdhvatA sAmAnya

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74 prameyakamalamArtaNDe nanu pUrvottaravivarttavyatirekeNAparasya tadvayApino dravyasyApratItito'sattvAtkathaM tallakSaNamUrdhvatAsAmAnyaM sat ; ityapyasamIcInam ; pratyakSata evArthAnAmanvayirUpapratIteH pratikSaNavizarArutayA svapnepi tatra teSAM pratItyabhAvAt / yathaiva pUrvottaravivarttayoAvRttapratyayAdanyonyamabhAvaH pratItastathA mRdAdyanuvRttapratyayAtsthitirapi / nanu kAlatrayAnuyAyitvamekasya sthitiH, tasyAzcA'krameNa pratItau yugapanmaraNAvadhi grahaNam, krameNa pratIto na kSaNikA buddhistathA tAM pratyetu samarthA kSaNikatvAt ; ityapyayuktam ; buddha : kSaNika nAma se kahA jAtA hai, isa dravya sAmAnya ko hI Age kI paryAya kA upAdAna kAraNa kahate haiM, arthAt dravya sAmAnya ko jaina upAdAnakAraNa nAma se kahate haiM aura isI ko naiyAyikAdi paravAdI samavAyIkAraNa kahate haiN| bauddha-pUrvottara paryAyoM meM vyApta rahane vAlA dravya UrdhvatA sAmAnya hai aisA jaina ne kahA, kintu pUrva paryAya aura uttara paryAya ina paryAyoM ko chor3akara anya koI dravya nAmA padArtha una paryAyoM meM vyApta rahane vAlA pratIta nahIM hotA hai ata: usakA satva nahIM hai, phira vaha UrdhvatA sAmAnya kA lakSaNa kisa prakAra satya kahalAyegA ? jaina -yaha kathana asamIcIna hai, jagata ke yAvat mAtra padArthoM meM anvaya rUpa kI pratIti pratyakSa pramANa se hI ho rahI hai, una padArthoM meM pratikSaNa naSTa honA to svapna meM bhI pratIta nahIM hotA hai / jisaprakAra pUrva paryAya aura uttara paryAya inameM vyAvRtta pratibhAsa hone se pUrva paryAya se uttara paryAya bhinna rUpa pratIta hotI hai- una donoM kA paraspara meM abhAva mAlUma par3atA hai, usI prakAra unhIM payAryoM meM miTTo aAdi dravya kA anvayIpanA pratIta hotA hI hai vaha miTTI rUpa sthiti anuvRtta pratyaya kA nimitta ... bauddha-'dravya rUpa jo eka padArtha Apane mAnA hai usakA tInoM kAloM meM anvayarUpa se [ yaha miTTI hai, yaha miTTI hai ityAdi rUpa se ] rahanA sthiti kahalAtI hai, aba isa sthiti kA pratibhAsa yadi akrama se hotA hai to eka sAtha maraNa kAla taka [ athavA vivakSita ghaTAdi kA zuru se Akhira taka ] usakA grahaNa honA cAhiye aura yadi krama se pratibhAsita hotI hai to kSaNa mAtra rahane vAlA jJAna usa kAla trayavartI sthiti ko jAnane ke liye samartha nahIM ho sakatA, kyoMki vaha kSaNika hai|

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kSaNabhaMgavAdaH 75 svepi pratipatturakSaNikatvAt / pratyakSAdisahAyo hyAtmaivotpAdavyayadhrauvyAtmakatvaM bhAvAnAM pratipadyate / yathaiva hi ghaTakapAlayovinAzotpAdau pratyakSasahAyosau pratipadyate tathA mRdAdirUpatayA sthitimapi / na khalu ghaTAdisukhAdInAM bheda evAvabhAsate na tvekatvamityabhidhAtuyuktam ; kSaNakSayAnumAnopanyAsasyAnarthakyaprasaGgAt / sa hya katvapratItinirAsArtho na kSaNakSayapratipattyarthaH, tasya pratyakSeNaiva pratItyabhyupagamAt / na cAnantarAtItAnAgatakSaNayoH pratyakSasya pravRttI smaraNapratyabhijJAnumAnAnAM vaiphalyam ; tatra teSAM sAphalyAnabhyupagamAt, ativyavahite tadaGgIkaraNAt / na cAkSaNikasyAtmano'rthagrAhakatve jaina-yaha kathana ThIka nahIM hai, jJAna yA buddhi bhale hI kSaNika ho kintu jAnane vAlA AtmA nitya hai, pratyakSAdi pramANoM kI sahAyatA lekara yaha AtmA hI padArthoM ke utpAda-vyaya-dhrauvyapane ko jAnatA hai, dekhA bhI jAtA hai ki jisaprakAra ghaTa aura kapAla rUpa utpAda aura vyaya ko AtmA pratyakSAdi pramANa kI sahAyatA lekara jAna letA hai usI prakAra ghaTa Adi kI miTTI rUpa sthiti ko bhI jAna letA hai| ghaTa kapAla aAdi bAhya padArtha tathA sukha duHkha Adi aMtaraMga padArtha inakA mAtra bheda hI pratIta hotA ekatva pratIta nahIM hotA aisA kahanA to zakya nahIM hai, kyoMki isa taraha kahane se to kSaNakSayIvAda ko siddha karane ke liye jo anumAna upasthita [ sarva kSaNika satvAt ] kiyA jAtA hai vaha vyartha ThaharegA / arthAt aApa bauddha pratyeka vastu ko kSaNika siddha karate haiM so usameM jo anumAna pramANa prayukta hotA hai vaha ekatva-sthiti kI pratIti kA nirAkaraNa karane ke liye hI prayukta hotA hai na ki kSaNa kSaya kI pratIti ke liye prayukta hotA hai, Apa svayaM hI kahate haiM ki pratyeka vastu kA kSaNikapanA pratyakSa pramANa se hI pratibhAsita hotA hai| ___ yadi koI kahe ki pratyakSAdi kI sahAyatA se AtmA ghaTa kapAlAdi rUpa utpAda vyaya evaM miTTI rUpa sthiti ko jAnatA hai to anaMtara atIta kSaNa aura anAgata kSaNoM meM pratyakSa pramANa pravRtta hotA hai aisA mAnane para una anaMtara [ nikaTavartI ] atItAdi ke grAhaka smRti pratyabhijJAna, anumAna pramANa ye saba vyartha ThahareMge ? so yaha kathana ThIka nahIM, hama jaina ne pratyabhijJAnAdi pramANoM kI anaMtara atItAdi kSaNoM meM pravRtti honA mAnA hI nahIM, pratyabhijJAnAdika to ati dUravartI kSaraNoM meM pravRtta hA karate haiN| yahAM para koI para vAdI AzaMkA kare ki nitya svabhAvI AtmA yadi padArthoM

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76 prameyakamalamArtaNDe svagatabAlavRddhAdyavasthAnAmatItAnAgatajanmaparamparAyAH sakalabhAvaparyAyANAM caikadaivopalambhaprasaGgaH; jJAnasahAyasyavArthagrAhakatvAbhyupagamAt, tasya ca pratibandhakakSayopazamA'natikrameNa prAdurbhAvAnoktadoSAnuSaGgaH / na ca dravyagrahaNe'tItAdyavasthAnAM tato'bhinnatvAdgrahaNaprasaGgaH, abhinnatvasya grahaNaM pratyanaGgatvAt, anyathA jJAnAdikSaNAnubhave saccetanAdivat kSaNakSayasvargaprApaNazaktyAdyanubhavAnuSaGgaH / tasmAdyatraivAsya jJAnaparyAyapratibandhApAyastatraiva grAhakatvaniyamo nAnyatretyanavadyam-'prAtmA pratyakSasahAyo'nantarAtItAnAgataparyAyayorekatvaM pratipadyate' iti, smaraNapratyabhijJAnasahAyazcAtivyavahitaparyAyeSvapi / tayozca prAmANyaM prAgeva prasAdhitam / kA grAhaka mAnA jAtA hai to svayaM meM hone vAlI bAla vRddha Adi avasthAyeM aura atItAnAgata janmoM ko bar3I bhArI paraMparA kI sakala bhAva paryAyoM kA eka hI samaya meM upalaMbha ho jAne kA prasaMga pAtA hai / so aisI bAta nahIM hai, AtmA akelA grAhaka nahIM hotA kintu jJAna kI sahAyatA lekara artha grAhaka hotA hai aisA mAnA gayA hai, tathA jJAna kI utpatti bhI pratibaMdhaka karma [ jJAnAvaraNa ] ke kSayopazama kA atikrama binA kiye hotI hai arthAt jitanA kSayopazama hotA hai utanI hI bhAva paryAyoM ko jJAna jAna sakatA hai adhika ko nahIM, ataH bAla vRddhAdi avasthAyeM athavA samasta janma paraMparA ko eka samaya meM hI jAnane kA prasaMga nahIM AtA hai| yaha bAta bhI dhyAna dene kI hai ki dravya ke grahaNa hone se atItAnAgata sarva hI avasthAyeM dravya se abhinna hone ke kAraNa grahaNa ho jAnI cAhiye so bAta nahIM hai, kyoMki jo abhinna ho vaha eka ke grahaNa se usake sAtha grahaNa ho hI jAya aisI bAta nahIM hai, yadi aisA mAneMge to jJAna Adi kA anubhava karate samaya jaise caitanya kA anubhava hotA hai vaise usI caitanya meM abhinna rUpa rahane vAlA kSaNakSayIpanA, svargaprApaNazakti ityAdi kA anubhava honA caahiye| kyoMki abhinna eka ke grahaNa meM anya abhinnAMzakA grahaNa hotA hI hai aisA kahA hai / isa Apatti ko dUra karane ke liye jahAM para-jisa viSaya meM AtmA ke pratibaMdhaka karma kA apAya huA hai mAtra usI viSaya meM prAtmA grAhaka banatA hai anya viSaya meM nahIM, isaprakAra grAhakatva kA niyama svIkAra karanA cAhiye / ataH yaha siddha huA ki pratyakSa kI sahAyatA lekara yaha AtmA anaMtaravartI atItAnAgata paryAyoM ke ekatva ko jAnatA hai, aura vahI AtmA pratyabhi

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kSaNabhaMgavAdaH nanu smaraNa pratyabhijJAnayoH pUrvopalabdhArtha viSayatve taddarzanakAla evotpattiprasaGgaH, taddarzanavattadviSayatvenAnayorapyavikalakAraNatvAt na caivam, tasmAtra te tadviSaye / prayogaH- yasminnavikale pi yantra bhavati na tattadviSayam yathA rUpe'vikale tatrAbhavacchrotra vijJAnam, na bhavato'vikalepi ca pUrvopalabdhArthe smRtipratyabhijJAne iti; tadapyapezalam ; taddarzanakAle tayoH kAraNAbhAvenA'prAdurbhAvAt / na hyarthastayoH kAraNam ; jJAnaM prati kAraNatvasyArthe prAgeva pratiSedhAt / smaraNaM hi saMskAraprabodhakAraNam, saMskArazca kAlAntarAvismaraNakAraraNalakSaNadhAraNArUpaH, taddarzanakAle nAstIti kathaM tadaivAsyotpattiH pratyabhi jJAna, smaraNa Adi kI sahAyatA lekara atyaMta vyavahita paryAyoM meM bhI ekatva [ sthiti ] ko jAna letA hai, smaraNa, pratyabhijJAna ye donoM prAmANika jJAna haiM isa bAta ko to tIsare adhyAya meM hI siddha kara diyA hai / 77 bauddha - smRti aura pratyabhijJAna pramANoM kI pravRtti pahale pratyakSa dvArA upalabdha huye viSaya meM hI hotI hai to pratyakSa ke kAla meM ho unakI utpatti honI cAhiye, kyoMki pratyakSa ke samAna smRti aura pratyabhijJAna kA bhI viSaya rUpa avikala - kAraNa to maujUda hI hai, kintu aisA hotA nahIM ata: smRti aura pratyabhijJAna pratyakSa dvArA pUrva meM upalabdha hue viSaya vAle nahIM haiM / isIko anumAna dvArA adhika spaSTa karate haiM- avikala viSaya maujUda hone para bhI jo jJAna nahIM hotA usa jJAna kA vaha viSaya nahIM kahalAtA hai, jaise pIta Adi rUpa avikala kAraNa hone para bhI karNajanya jJAna nahIM hone se usa jJAna kA viSaya pItAdi rUpa nahIM mAnA hai, Apake abhISTa smRti aura pratyabhijJAna bhI avikala kAraNa bhUta pUrva meM upalabdha padArtha ke hote hue bhI utpanna nahIM hote ataH pUrvopalabdha viSaya vAle nahIM haiM ? pratyabhijJAna kAraNoM kA prati padArtha jaina - yaha kathana asat hai, smRti aura pratyakSa ke kAla meM isaliye utpanna nahIM hote haiM ki unake abhAva hai / ina jJAnoM kA kAraNa padArtha nahIM hai / jJAna ke kAraNa huA karate haiM arthAt jJAna padArtha se utpanna hotA hai isa siddhAMta kA to pahale hI [ nArthAlokau kAraNaM paricchedyatvAt tamovat" isa sUtra meM dUsare adhyAya meM ] khaNDana kara Aye haiM / smRti aura pratyabhijJAna kA kAraNa isa prakAra hai, smRti pramANa kA kAraNa to pratyakSa pUrvaka hone vAle saMskAra kA prabodha- pragaTa honA hai, aura pratyabhijJAna kA saMskAra evaM smRti arthAt pratyakSa jJAna rUpa saMskAra aura smaraNa kAraNa haiM / kAlAMtara meM vismRta

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78 prameyakamalamArtaNDe jJAnasya vA ? tadutpattau hi darzanaM pUrvadarzanAhitasaMskAraprabodhaprabhavasmRtisahAyaM pravartate, tacca prAgnAstIti kathaM tadaiva tadutpattiH ? atha matam-prAtmanaH kevalasyaivAtItAdyarthagrahaNasAmarthya smaraNAdyapekSAvaiyayaMm, tadasAmarthya vA nitarAM tadvayarthyam, na khalu kevala cakSurvijJAnaM gandhagrahaNe'samarthaM sattatsmRtisahAyaM samartha dRSmiti; tadapyasaGgatam ; yataH smaraNAdirUpatayA pariNatirevAtmano'tItAdyarthagrahaNasAmarthyam, tatkathaM tadapekSA. vaiyarthyam ? cakSurvijJAnasya tu gandhagrahaNapariNAmasyaivAbhAvAnna tatsmRtisahAyasyApi gandhagrahaNe sAmarthyamiti yuktamutpazyAmaH / / nahIM honA hai lakSaNa jisakA aisA jo dhAraNA nAmA pratyakSa jJAna hai use saMskAra kahate haiM, vaha pratyakSa ke kAla meM nahIM hai phira kisa prakAra usI ke kAla meM smati kI athavA pratyabhijJAna kI utpatti hovegI ? arthAt pratyabhijJAna Adi jJAnoM kI utpatti meM parva pratyakSa dvArA prApta hue saMskAra prabodha se utpanna huI jo smRti hai vaha jisameM sahAyaka aisA pratyakSa kAraNa huA karatA hai, aisA kAraNa pahale nahIM rahatA phira kisa prakAra unakI usI samaya utpatti hove ? nahIM ho sakatI hai| bauddha-AtmA pratyakSAdi kI sahAyatA lekara sthiti Adi viSaya kA grAhaka hotA hai aisA pahale kahA thA so usa AtmA ke bAre meM zaMkA hai ki yadi akele pAtmA ke hI atItAdi rUpa padArtha ko grahaNa karane kI sAmarthya hai to use smRti Adi kI apekSA lenA vyartha hai, aura yadi akele aAtmA meM vaha sAmarthya nahIM hai taba to vaha apekSA bilakula hI bekAra ThaharatI hai, udAharaNa se spaSTa hotA hai ki akelA cakSujanya jJAna gandha padArtha ko grahaNa karane meM samartha nahIM hai to vaha smRti kI sahAyatA lekara bhI samartha nahIM hotA hai| jaina-yaha asaMgata hai, smaraNa Adi rUpa se AtmA kI jo pariNati hai vahI to atItAdi padArthoM ko grahaNa karane kI sAmarthya hai, ataH usakI apekSA lenA kisa prakAra vyartha ThaharegA ? cakSujanya jJAna kI to gaMdha grahaNa rUpa pariNati hI nahIM hotI ataH usake smRti kI sahAyatA lekara bhI gaMdha grahaNa meM sAmarthya nahIM hotA hai, yaha to svAbhAvika hai / ataH pahale jo bauddha ne kahA thA ki kSaNika buddhi dvArA pUrva aura uttara kSaNoM kA grahaNa nahIM hotA hai ataH unameM hone vAlI sthiti kisa prakAra pratIti meM prAvegI ityAdi so nirAkRta huA samajhanA cAhiye, kyoMki inakA grahaNa nitya

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kSaNabhaMgavAda: 76 tato nirAkRtametat-'pUrvottarakSaNayoragrahaNe kathaM tatra sthAsnutApratIti:' iti ; prAtmanA tayorgrahaNasambhavAt / bhavatAM tu tayorapratItI kathaM madhyakSaNasya tatrA'sthAsnutApratItiriti cintyatAm ? pUrvadarzanAhitasaMskArasya madhyakSaNadarzanAttatkSaNasmRtistasyAzca 'sa iha nAsti' ityasthAsnutAvagame sthAsnutAvagamopyevaM kinna syAt ? ___ nanu cAsthAsnutA pUrvottarayormadhye'bhAvaH tasya vA tatra, sa ca tadAtmakatvAttadgrahaNenaiva gRhyate; tadapyasAram ; tadapratItau tatrAsya atra vA tayoniSedhasyApyasambhavAt / na hyapratipannaghaTasya AtmA dvArA hotA hai / Apake prati bhI prazna hotA hai ki pUrva aura uttara kSaNoM kI pratIti kSaNika buddhi dvArA to hotI nahIM, phira madhya kSaNa kI una donoM kSaNoM meM asthAsnutA kSaNikatA kI pratIti kisa prakAra hovegI yaha Apako vicAraNIya hai| . bauddha - pUrva kSaNa ke pratyakSa se utpanna hue jo saMskAra haiM usake madhya kSaNa ke darzana se usa kSaNa kI smRti ho jAtI hai aura usa smRti ke kAraNa "vaha [kSaNa ] yahAM para nahIM hai| isa prakAra kI asthAsnutA-kSaNikatA kI pratIti ho jAtI hai / jaina -to phira aise hI sthAsnutA. sthiti yA dhrauvya kI bhI pratIti hove usako kyoM nahIM mAne ? sthiti ke viSaya meM bhI yahI bAta hai ki pUrva kSaNa ke pratyakSa hone se saMskAra hue aura usakA madhya kSaNa meM darzana huA usase usa kSaNa kI smRti ho pAyI punaH smRti se vaha sthiti yahAM dravyarUpa se maujUda hai aisA jJAna hotA hI hai / bauddha - pUrva aura uttara kSaNoM kA madhya meM nahIM honA asthAsnutA yA kSaNikatva kahalAtA hai, athavA madhya kA vahAM nahIM honA kSaNikatva hai, aisA jo yaha kSaNikatva hai vaha pUrvottara kSaNoM kA abhAva rUpa hone se usake sAtha hI grahaNa meM A jAtA hai, arthAt pUrvottara kSaNa kA abhAva hI madhya kSaraNa hai ataH pUrvottara kSaNoM ke grahaNa hone para madhya kSaNa kA abhAva grahaNa meM A jAtA hai / jaina- yaha kathana asAra hai, madhya kSaNa yadi pratIta nahIM hotA hai to pUrvottara kSaNoM meM usakA niSedha karanA athavA pUrvottara kSaNoM kA madhya kSaNa meM niSedha karanA asaMbhava hai / isI ko batAte haiM-jisane ghaTa ko jAnA nahIM hai usake "yahAM ghaTa nahIM hai' isa prakAra kI pratIti honA asaMbhava hai, aise madhya kSaNa kI pratIti binA usakA niSedha honA azakya hai| dUsarI bAta yaha bhI hai ki jaise kSaNikatva kI

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80 prameyakamalamArtaNDe 'pratra ghaTo nAsti' iti pratItirasti / kathaM caivaM sthAsnutA na pratIyeta? sApi hi pUrvottarayormadhye kathaJcitsadbhAvastasya vA tatra, sa ca tadAtmakatvAttadgrahaNenaiva gRhyata / nanu sthAsnutArthAnAM nityatocyate, sA ca trikAlApekSA, tadapratipattI ca kathaM tadapekSanityatApratipattiH ? tadasAmpratam ; vastusvabhAvabhUtatvenAnyAnapekSatvAnnityatAyAH, tathAbhUtAyAzcAsyAH pratyakSAdipramANaprasiddharavena pratIte: pratipAdanAt / na khalu svayaM nityatArahitasya trikAlenAso kriyate'nityatAvat / na hi vartamAnakAlenAnityatA kriyate tasyA'sattvAt, sattve vA tadanityatvasyApyapareNa krnne'nvsthaaprsnggH| tato yathA svabhAvataH pUrvottarakoTivicchinnaH kSaNo jAtaH kSaNiko vidhIyate kAlanirapekSazca pratIyate tathA'kSaNikatvamapi / pratIti honA Apa batalA rahe haiM vaise sthAsnutA (nityatA) pratIti honA bhI kyoM nahIM banatA ? bana hI sakatA hai, kyoMki pUrvottara kSaNoM kA madhya meM kathaMcit sadbhAva hai vahI sthAsnutA hai, athavA madhya kA una kSaNoM meM sadbhAva hai vahI sthAsnutA kahalAtI hai, aura vaha tadAtmaka hone se kSaNoM ke grahaNa se hI grahaNa meM A jAtI hai, isa prakAra sthAsnutA siddha hotI hai| bauddha-padArthoM kI nityatA ko Apa sthAsnutA kahate haiM, aura vaha trikAlabhUta vartamAna aura bhaviSyati kI apekSA rakhane vAlI huA karatI hai, kintu tInoM kAla pratIta nahIM hote to unakI apekSA se hone vAlI nityatA bhI kase pratIta hovegI ? jaina-yaha kathana galata hai, nityatA to vastu kA svabhAva hai svabhAva anya kI apekSA nahIM rakhatA hai, vastu kA usa taraha kA nitya svabhAva pratyakSAdi pramANa se prasiddha hai aisA pratipAdana karane vAle hI haiM / yaha niyama hai ki jo svayaM nityatA se vihIna hai vaha tInoM kAloM se nitya nahIM kiyA jA sakatA, jaise ki anityatA nahIM kI jA sakatI hai| aba anityatA trikAla se kaise nahIM kI jA sakatI so batAte haiMvartamAna kAla dvArA anityatA nahIM kI jAtI, kyoMki usakA asatva ( saugata matAnusAra ) hai yadi vartamAna meM anityatA kA satva mAneMge to usako anya koI kAla karegA isa taraha to anavasthA hogii| isaliye jisa prakAra Apa svabhAva se pUrvottara koTi vicchinna kSaNa hotA hai vaha kSaNika evaM kAla nirapekSa pratIta hotA hai isa prakAra mAnate haiM, aise hI akSaNikatva yA sthAsnutA kAla nirapekSa hotI hai aisA mAnanA caahiye|

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kSaNabhaMgavAdaH nanu cAkSaNikatvam arthAnAmatItAnAgatakAlasambandhitvenAtItAnAgatatvam / na ca kAlasyAtItAnAgatatvaM siddham ; taddhi kimaparAtItAdikAlasambandhAt, tathAbhUtapadArthakriyAsambandhAdvA syAt, svato vA? prthmpksse'nvsthaa| ___ dvitIyapakSepi padArthakriyANAM kuto'tItAnAgatatvam ? aparAtItAnAgatapadArthakriyAsambandhAccet ; anvsthaa| atItAnAgatakAlasambandhAccet ; anyonyaashryH| svata : kAlasyAtItAnAgatatve arthAnAmapi svata evAtItAnAgatatvamastu kimatItAnAgatakAlasambandhitvakalpanayA? ityapyasamIkSitA bauddha - atIta kAla ke sambandha se padArthoM kA atItapanA honA aura anAgata kAla ke sambandha se anAgatapanA honA akSaNikatva kahalAtA hai, kintu kAla kA atItAnAgatapanA siddha nahIM hotA hai, kAla meM atItAdipanA kisa hetu se siddha kare, anya atItAdi kAla sambandha se, athavA usa prakAra ke padArthoM kI kriyA sambandha se yA ki svataH hI ? prathama pakSa kaho to anavasthA hogI, kyoMki anya anya kAla sambandha ko apekSA bar3hatI jaaygii| dUsarA pakSa kaho to punaH prazna hotA hai ki padArthoM kI kriyAtroM kA atItAnAgatapanA kisase siddha hotA hogA ? kisI dUsare atItAnAgata padArthoM kI kriyA sambandha se kaho to anavasthA taiyAra hai, aura atItAnAgata kAla ke sambandha se kaho to anyonyAzraya hotA hai-kAla kA atItAnAgatapanA siddha hove to padArthoM kI kriyAoM kA atItAnAgatapanA siddha hove, aura vaha siddha hove to kAla kA atItAdipanA siddha hove isa taraha donoM hI prasiddha koTi meM raha jAte haiM / yadi jainAdi vAdI tIsarA pakSa kahe ki kAla meM atItAdipanA to svataH hI rahatA hai taba padArthoM meM bhI svataH hI atotAdipanA honA cAhie, phira atItAdi kAla ke sambandha se padArthoM meM atItAdipanA AtA hai aisA kahanA vyartha hI ThaharatA hai ? jaina-yaha bakhAna binA soce kiyA gayA hai, yaha bAta bilakula prasiddha hai ki atItAdi kAloM meM atItAdipanA svarUpa se hI rahatA hai, isakA khulAsA karate haiM-dravya rUpa puruSAdi dvArA jo vartamAnatva anubhUta ho cukA hai vaha kAla atIta kahalAtA hai, tathA jo vartamAnatva anubhava meM grAvegA vaha kAla anAgata kahalAtA hai aura una atItAdikAla ke saMbaMdha se padArthoM kA atItAnAgatapanA siddha hotA hai| kAla ke samAna padArthoM meM bhI svarUpa se atItAdipanA hove aisA kahanA ayukta hai, kyoMki eka vastu kA svabhAva anya vastu meM jor3anA galata hai, yadi aisA kareMge to niMba

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82 prameyakamalamArtaNDe bhidhAnam ; svarUpata evaatiitaadismysyaatiitaaditvprsiddhH| anubhUtavata mAnatvo hi samayotItaH, anubhaviSyadvarttamAnatvazcAnAgataH, tatsambandhitvAccAnAmatItAnAgatatvam / na ca kAlavadarthAnAmapi svarUpegavAtItAnAgatatvaM yuktam ; na hya kasya dharmonyatrApyAsaJjayituyuktaH, anyathA nimbAdestiktatAdidharmo guDAderapi syAt, jJAnadharmo vA svaparaprakAzakatva ghaTAderapi syAt, taddharmo vA jaDatA jJAnasyApi syAt / nanu cAnuvRttAkArapratyayopalambhAdakSaNikatvadharmorthAnAM sAdhyate, sa ca bAdhyamAnatvAdasatyaH; tadapya samyaka ; yato'sya bAdhako vizeSapratibhAsa eva, sa caanuppnnH| tathAhi-anuvRttAkAre prati panne, apratipanne vAsau tadbAdhako bhavet ? yadi pratipanne ; tadA kimanuvRtapratibhAsAtmako vizeSapratibhAsaH, tadvayatirikto vA? prathamapakSe'nuvRttapratibhAsasya mithyAtve vizeSapratibhAsasyApi tadAtmakatvAttatprasakta: Adi meM kaDuaApana hotA hai ataH gur3a, zakkara Adi meM bhI kaDuaApana hotA hai aisA bhI kaha sakeMge / kyoMki eka kA dharma anya meM jor3anA Apane svIkAra kiyA hai / isIprakAra jJAna kA svabhAva sva aura parako jAnanA hai ataH ghaTa, paTa Adi meM bhI svapara ko jAnanA rUpa svabhAva hove yA ghaTa paTa Adi kA jar3a svabhAva jJAna meM hove aisA bhI kaha sakate haiM / bauddha-jaina Adi vAdIgaNa padArthoM kA nityadharma anuvRtta AkAra vAle jJAna ke dvArA upalabdha hone se siddha karate haiM, arthAt anuvRttAkAra jJAna hotA hai ataH padArthoM meM nityatA hai aisA inakA kahanA hai kintu anuvRttAkAra jJAna to bAdhita hotA hai ataH asatya hai ? ___ jaina- yaha bAta asat hai, Apane kahA ki anuvRttAkAra pratyaya bAdhita hotA hai so isa jJAna ko bAdhA denevAlA kauna hai vizeSa pratibhAsa hI to hogA ? kintu vaha svayaM anupapanna hai, kaise so batAte haiM - anuvRtta pratyaya bAdhita hotA hai aisA ApakA kahanA hai so vaha kaba bAdhita hogA anuvRttAkAra ko jAna lene para athavA binA jAne ? arthAt anuvRtta pratyaya vizeSa pratibhAsa dvArA bAdhyamAna ThaharA so vizeSa pratibhAsa ne usako jAnA ki nahIM ? yadi jAnA hai to usameM punaH do prazna hote haiM ki anuvRtta pratibhAsAtmaka vizeSa pratibhAsa bAdhaka banatA hai athavA anuvRtta pratibhAsa se rahita jo vizeSa pratibhAsa hai vaha bAdhaka banatA hai ? prathama pakSa kaho to jaba

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kSaNabhaMgavAdaH kathamaso tadbAdhaka : ? dvitIyapakSepyanuvRttAkArapratibhAsamantareNa sthAsako zAdipratibhAsasya tadvayatiriktasyAsaMvedanAttabAdhakatvAyogAt / anuvRttAkArApratipattau ca vizeSapratibhAsasyaivAsambhavAtkathaM tabAdhakatA? kiJca, viparItArthavyavasthApakaM pramANaM bAdhakamucyate / pratikSaNavinAzipadArthavyavasthApakatvena ca pratyakSam, anumAnaM vA pravatta'tAnyasya pramANatvena saugatairanabhyupagamAt ? tatra na tAvatpratyakSaM tavyavasthApakam ; tatra tathArthAnAmapratibhAsanAt / na hi pratikSaNaM truTayadrUpatAM bibhrANAsta trArthAH pratibhAsante, sthirasthUlasAdhAraNarUpatayaiva tatra teSAM pratibhAsanAt / na cAnyAdRgbhUtaH pratibhAso'nyAdRgbhUtArthavyavasthApako'tiprasaGgAt / anuvRtta pratyaya mithyA hai taba anuvRtta pratyayAkAra huA jo vizeSa pratibhAsa hai vaha bhI to mithyA kahalAyegA phira vaha kaise bAdhaka banegA ? dvitIya pakSa-anuvRtta pratibhAsa rahita jo vizeSa pratibhAsa hai vaha anuvRttapratyaya kA bAdhaka hai aisA kahe to anuvRttAkAra kA pratibhAsa hue binA sthAsa koza yAdi kA pratibhAsa unase vyatirikta anubhava meM nahIM pAtA hai ataH bAdhaka nahIM ho sakatA / anuvRttAkArako pratipatti nahIM hone para bhI vizeSa pratibhAsa usakA bAdhaka hotA hai aisA dvitIya vikalpa kaho to aisA vizeSa pratibhAsa honA hI asaMbhava hai, ataH usameM bAdhakapanA kisaprakAra siddha hogA ? nahIM ho sktaa| dUsarI bAta yaha hai ki bAdhaka to use kahate haiM jo viparIta artha kA vyavasthApaka pramANa hotA hai / aba batAiye ki hamAre nitya vastu se viparIta artha jo kSaNikatva hai usako kaunasA pramANa siddha karatA hai arthAt pratyeka padArtha pratikSaNa vinAza zIla hai aisI vyavasthA pratyakSa pramANa karatA hai athavA anumAna pramANa karatA hai ? anya tIsarA pramANa to bauddhoM ne mAnA nahIM / pratyakSa pramANa padArtha ke pratikSaNa vinAza zIla svabhAva kI vyavasthA kara nahIM sakatA, kyoMki pratyakSa meM usa prakAra ke padArtha pratibhASita hI nahIM hote haiM / pratyakSa pramANa meM pratikSaNa vinAza rUpatA ko dhAraNa karane vAle padArtha pratibhAsita nahIM hote haiM, usameM to sthira sthUla sAdhAraNa svarUpa ko dhAraNa karane vAle padArtha hI pratIta ho rahe haiM, anya kisI rUpa to pratibhAsita ho aura anya hI kisI rUpa batAve so banatA nahIM, yadi aisA kaheMge to ati prasaMga hogA phira to ghaTa jJAna paTakA vyavasthApaka bana sakatA hai /

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prameyakamalamArtaNDe na ca tatra tathA teSAM pratibhAsepi sadRzAparAparotpattivipralambhAdyathAnubhavaM vyavasAyAnupapatteH sthirasthUlAdirUpatayA vyavasAyaH; ityabhidhAtavyam ; anupahatendriyasyAnyAdRgbhUtArthanizcayotpattikalpanAyAM pratiniyatArthavyavasthityabhAvAnuSaGgAt / nIlAnubhavepi pItAdinizcayotpattikalpanA. prasaGgAt / tathA ca "yatraivajanaye denAM tatraivAsya pramANatA" [ ] ityasya virodhaH / tato bhAvArtha-pahale padArtha kA kisI anya rUpa pratibhAsa huA thA aura puna: kisI anya rUpa huA taba usa dUsare pratibhAsa ke anusAra jaba padArtha sAkSAt arthakriyAkArI dikhAyo deve taba vaha dUsarA pratibhAsa yA jJAna pahale pratibhAsa kA bAdhaka kahalAtA hai / jaise "yaha jala hai" aisA marIcikA meM pahale pratibhAsa huA thA vaha dUsare vAstavika pratibhAsa se bAdhita hotA hai ki yaha jala nahIM kintu marIcikA hai, kyoMki isameM artha kriyAdi dikhAyI nahIM detI ityAdi / yahAM para bauddha ne kahA thA ki anuvRttAkAra pratibhAsa bAdhita hotA hai ataH vaha asatya hai, kintu yaha bAta sarvathA galata hai, anuvRttAkAra pratibhAsa ko bAdhita karane vAlA koI vAstavika pramANa hI nahIM hai, pratyakSAdi pramANa to pratyeka padArtha ko sthira, sAdhAraNa - sadRza pariNAmAdi se yukta hI pratibhAsita kara rahe haiM / ataH anuvRttAkAra pratyaya bAdhita hotA hai aisA bauddha kA kahanA hI bAdhita hotA hai na ki anuvRtta pratyaya bAdhita hotA hai| bauddha * pratyakSAdi pramANa meM jo padArthoM kI sthira-sadRza Adi rUpa pratIti hotI hai vaha anya anya sadRza pariNAmoM ke utpanna hone se hotI hai, usa apara apara sadRza pariNAma ke kAraNa hI padArtha kA vAstavika pratibhAsa hotA nahIM aura sthirasthala-sadRzAdi rUpa pratibhAsa hone laga jAtA hai, arthAt padArtha kA kSaNika rUpa nizcaya na hokara nitya rUpa nizcaya hone lagatA hai ? jaina-isa taraha nahIM kahanA ! dekhiye-jisakI indriya upahata [ sadoSa ] nahIM hai aise manuSya ke bhI anya taraha-[ vastu svarUpa se viparIta ] kA artha nizcaya utpanna honA svIkAra kareMge to kisI bhI padArtha kI pratiniyata vyavasthA bana nahIM skeNgii| phira to koI padArtha nIla svarUpa anubhava meM Ane para bhI usameM pIta Adi rUpa nizcaya utpanna hone lagegA ? isa taraha to "yatraiva janayedenAM tatraivAsya pramANatA" nirvikalpa pratyakSa jisa viSaya meM savikalpa buddhi ko utpanna karatA hai mAtra usI viSaya

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kSaNabhaMgavAdaH 85 yathAvidhArthAdhyavasAyo vikalpastathAvidhArthasyavAnubhavo grAhakobhyupagantavyaH / na cArthasya prati [kSaNa] vinAzitvAttatsAmarthya balodbhUtenAdhyakSeNApi tadrUpamevAnukaraNIya miti vAcyam ; itaretarAzrayAnuSaGgAt-siddhe hi kSaNakSayitve'rthAnAM tatsAmarthyAvinAbhAvinodhyakSasya tadrUpAnukaraNa siddhayati; tatsiddhau *ca kSaNakSayitvaM teSAM sidhyatIti / nApyanumAnaM tadgrAhaka m ; tatra pratyakSApravRttAvanumAnasyApravRtta: / tathA hi-adhyakSAdhigatama vinAbhAvamAzritya pakSadharmatAvagamabalAdanumAnamudayamAsAdayati / pratyakSAviSaye tu svargAdAvivAnumAnasyApravRttireva / meM vaha pramANabhUta mAnA hai" ityAdi kathana viruddha par3egA ? kyoMki isa kathana se to / yaha siddha hotA hai ki vastu jaisI hai vaisA hI usameM nizcaya hotA hai| isa ati prasaMga ko dUra karane ke liye jisa prakAra kA padArtha kA nizcAyaka vikalpa hotA hai usI prakAra ke padArtha kA grAhaka anubhava hotA hai aisA svIkAra karanA caahiye| bauddha - pratyeka padArtha pratikSaNa vinAzazIla hai ataH usa padArtha ke sAmarthya ke bala se utpanna hone vAlA jo pratyakSa hai vaha usake rUpa kA hI anukaraNa karegA matalaba pratyakSa pramANa padArtha se utpanna hotA hai ataH usIke AkAra vAlA honA jarUrI hai aura isIliye usa taraha ke [kSaNikatva ke ] anubhava kA grAhaka pramANa hotA hai ? jaina-aisA mAnane se anyonyAzraya doSa AvegA-padArthoM kA kSaNikapanA siddha hone para to usake sAmarthya kA avinAbhAvI pratyakSa kA tad rUpa anukaraNa siddha hogA, aura usake siddha hone para padArthoM kA kSaNakSayIpanA siddha hogA, isa taraha donoM prasiddha hI rheNge| padArthoM ke kSaNikatva ko anumAna bhI grahaNa nahIM kara sakatA hai, kyoMki pratyakSa kI usameM pravRtti nahIM hone se anumAna kI pravRtti nahIM ho sakegI, arthAt pratyakSa dvArA jAne hue avinAbhAva kA Azraya lekara pakSadharmatA ke jJAna ke bala se anumAna pramANa utpanna hotA hai, jo pratyakSa kA viSaya nahIM hai aise svarga prAdi ke viSaya ke samAna viSaya meM to anumAna kI apravRtti ho rahatI hai|

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prameyakamalamArtaNDe kiJca, atra svabhAvahetoH, kAryahetorvA vyApAra: syAt ? na tAvatsvabhAvahetoH; kSaNikasvabhAvatayA kasyacidarthasvabhAvasyAnizcayAt, kSaNikatvasyAdhyakSAgocaratvAt / adhyakSagocare eva hyarthe svabhAvahetorvyavahRtipravartanaphalatvam, yathA vizadadarzanAvabhAsini tarau vRkSatvavyavahArapravartanaphalatvaM shishpaayaa:| prathocyate-'yo yadbhAvaM pratyanyAnapekSaH sa tatsvabhAvaniyata : yathA'ntyA kAraNasAmagrI svakAryotpAdane, vinAzaM pratyanyAnapekSAzca bhAvAH' iti ; tadapyuktimAtram ; hetorasiddha: / na khalu mudgarAdhanapekSA ghaTAdayo bhAvA: pramANato vinAzamanubhavantonubhUyante pratItivirodhAt / yadi jabaradastI mAna bhI leve ki pratyakSa ke aviSayabhUta kSaNikatva meM anumAna kI pravRtti hotI hai to usameM kauna se hetu kA vyApAra hogA svabhAva hetu kA yA kArya hetu kA ? svabhAva hetu kA to ho nahIM sakatA, kyoMki kisI bhI padArtha kA svabhAva kSaNikatva svabhAva rUpa se nizcita nahIM hai / kSaNikatva kA anizcaya bhI isIliye hai ki vaha pratyakSa ke gocara nahIM hai / tathA svabhAva hetu ke vyavahAra pravRtti kI saphalatA pratyakSa ke viSayabhUta padArtha meM hI huA karatI hai, jisa prakAra ki vizada pratyakSa se avabhAsita hue vRkSa meM ziMzapAnAmA svabhAva hetu se vRkSatva vyavahAra kI pravRttirUpa phala hai, abhiprAya yaha hai ki svabhAva hetu vAlA anumAna pratyakSa gocara padArtha meM pravRtta hotA hai na ki pratyakSa ke viSaya meM, ataH svabhAva hetu vAlA anumAna kSaNikatva kA grAhaka nahIM bana sakatA / bauddha-padArtha vinAza svabhAva se niyata hai, kyoMki vinAza ke liye anya kI apekSA nahIM rakhate haiM, jo jisa bhAva ke prati anya se anapekSa hai vaha vinAza svabhAva se niyata rahatA hai, jaise aMtima kAraNa sAmagrI apane kArya ko utpanna karane meM anya kI apekSA nahIM karatI hai, pratyeka padArtha vinAza ke prati anya kI apekSA rakhate ho nahIM, ataH vinAza svabhAva niyata hai, isa anumAna dvArA padArthoM kA kSaNikatva siddha hotA hai ? jaina-yaha kathana ayukta hai, vinAza prati anya anapekSatvanAmA anumAna kA hetu asiddha hai, ApakA jo kahanA hai ki padArtha vinAza hone ke liye anya anapekSa hai kintu yaha bAta prasiddha hai, ghaTa Adi padArtha lAThI Adi kI apekSA kiye binA vinAza ko prApta hote haiM aisA pramANa se anubhava meM nahIM AtA hai, yaha to pratIti viruddha bAta

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kSaNabhaMgavAdaH kiJca, atrAnyAnapekSatvamAtraM hetu:, tatsvabhAvatve satyanyAnapekSatvaM vA ? prathamapakSe yavabharanekAnta heto:, zAlyaMku rotpAdanasAmagrIsannidhAnAvasthAyAM tadutpAdane'nyAnapekSANAmapyeSAM tadbhAvaniyamAbhAvAt / dvitIyapakSe tu vizeSyAsiddho hetu :; tatsvabhAvatve satyapyanyAnapekSatvAsiddha eH / nahyantyA kAraNasAmagrI svakAryotpAdanasvabhAvApi dvitIyakSaNAnapekSA tadutpAdayati, dahanasvabhAvo vA vahniH karatalAdisaMyogAnapekSo dAhaM vidadhAti / bhAge vizeSaNAsiddhaM ca tatsvabhAvatve satyanyAnapekSatvam ; zRGgotthazarAdInAM kSaNikasvabhAvAbhAvAt / 87 hai / tathA "vinAzaM prati zranyAnapekSatva" jo hetu hai vaha granyAnapekSatva - mAtra hai athavA "tatsvabhAvatve sati zranyAnapekSatva" hai / prathama pakSa - vinAza ke prati anya kI apekSA mAtra nahIM rakhanA aisA hetu banAte haiM to yava bIjAdi ke sAtha hetu kI granaikAntikatA hogI, kaise so batAte haiM- jo anya kI apekSA nahIM rakhatA vaha vinAza svabhAva niyata hai aisA kathana vyabhicarita hai, kyoMki zAli ke aMkura ko utpanna karanevAlI sAmagrI nikaTa hone para unake utpAdana meM anya kI apekSA nahIM rakhane vAle bhI ina yava bIjoM ke tad bhAva niyama vinAza svabhAva kA niyama nahIM rahatA 1 dUsarApakSa--"tat svabhAvatve sati pranyAnapekSatva" vinAza svabhAva hone para anya anapekSapanA hai / isa taraha kA hetu banAve to vaha vizeSya- asiddha nAmA sadoSa hetu kahalAyegA | kyoMki vastu meM vinAza svabhAva siddha hone para bhI vaha vinAza anya nirapekSa hI hai aisA siddha nahIM hai, yaha bAta bhI hai ki aMtima kAraNa sAmagrI sva kArya kI utpAdana svabhAva vAlI hai kintu vaha bhI dvitIya kSaNa kI apekSA binA sva kArya ko utpanna nahIM kara sakatI, jaise ki jalAne kA svabhAva vAlI agni hAtha prAdi ke saMyoga kI apekSA kiye binA jalAne kA kArya nahIM kara sakatI / " tat svabhAvatve sati anyAnapekSatva" hetu bhAgA siddha vizeSaNa vAlA bhI hai, kyoMki sabhI padArtha vinAza svabhAva niyata hai, aisA pakSa hai kintu mahiSa Adi ke sIMga se banAye hue bANa Adi meM kSaNika svabhAva kA prabhAva hai / zrataH sabhI padArtha kSaNika svabhAvI vinAza svabhAvI haiM aisA kahanA galata par3atA hai / dUsarI bAta yaha vicAraNIya hai, yadi mAna leveM ki vinAza prahetuka hai tathApi jaba lAThI Adi ke vyApAra ke anaMtara upalabdha ho taba use mAnanA cAhiye na ki utpatti ke anaMtara hI arthAt ghaTa kA vinAza lAThI kI coTa lagane para hotA huA 1

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prameyakamalamArttaNDe kiJca yadi nAmA'hetuko vinAzastathApi yadeva mudgarAdivyApArAnantaramupalabhyate tadaivAsAvabhyupagamanIyo nodayAnantaram, kasyacittadA tadupalambhAbhAvAt / na ca mudgarAdivyApArAnantaramasyopalambhAtprAgapi sadbhAvaH kalpanIya: ; prathamakSaNe tasyAnupalambhAnmudgarAdivyApArAnantaramapyabhAvAnuSaGgAt / na cAnte kSayopalambhAdAdAvapya sAvabhyupagantavyaH, santAnenAnekAntAt / 88 kiJca udayAnantaradhvaMsitvaM bhAvAnAm bhinnAbhinnavikalpAbhyAmanyena dhvaMsasyAsambhavAdavasoyate, pramANAntarAdvA ? tatrottara vikalpo'yuktaH; pratyakSAderudayAnantaradhvaMsitvenArthaM grAhakatvApratIteH / prathamavikalpe tu bhinnAbhinnavikalpAbhyAM mudgarAdyanapekSatvamevAsya syAt na tRdayAnantaraM bhAvaH / na khalu nirhetukasyAzvaviSAraNAde: padArthodayAnantarameva bhAvitopalabdhA / dikhAyI detA hai ataH tabhI use mAnanA cAhiye na ki kumhAra ke dvArA ghaTa ke banate hI / ghaTa utpatti ke anaMtara vinaSTa huA aisA kisI ko usa samaya dikhAyI bhI nahIM detA hai / lAThI Adi ke vyApAra ke anaMtara ghaTa kA nAza upalabdha hone se pahale bhI usakA nAza kA sadbhAva batAnA to ThIka nahIM, yadi isa taraha mAneMge to lAThI ke vyApAra ke pUrva kSaNa meM nAza kI upalabdhi nahIM hone se usa vyApAra ke anaMtara bhI nAza kI upalabdhi nahIM ho sakegI / lAThI ke vyApAra ke aMta meM ghaTa vinAza upalabdha hotA hai ataH usa vyApAra ke Adi meM bhI vinAza thA aisA kahanA bhI galata ThaharegA, dekhiye- jo jo aMta meM vinaSTa hotA hai vaha vaha Adi meM vinaSTa hotA hai aisA kaheMge to saMtAna ke sAtha anekAnta hogA, kyoMki prAtma saMtAna kA nirvANa ke anta meM to uttara kSaraNa kI utpatti kA nAza hotA hai kintu prAdi meM to nAza nahIM hotA / saMpUrNa padArtha utpatti naMtara hI naSTa ho jAte haiM, so isa bAta kA nizcaya kaise hotA hai? lAThI dvArA ghaTa kA nAza kiyA jAtA hai vaha ghaTa se yadi bhinna hai to ghaTa kA prabhAva ho nahIM sakatA, aura yadi abhinna hai to lAThI ne ghaTa ko hI kiyA aisA artha nikalatA hai, ataH hama bauddha ghaTa kA vinAza para se honA asaMbhava dekha svayaM hI ghaTAdika vinAza zIla hai aisA mAnate haiM / isa taraha bauddha kI mAnyatA hai, athavA "ghaTAdi padArtha utpatti ke anaMtara nAza hone vAle haiM" aisA pramANAMtara se jJAta hone ke kAraNa padArtha ko vinAza zIla mAnate haiM / kisI pramANa se ghaTAdi kA utpatti anaMtara vinAza jAnA jAtA hai pramANa se utpatti ke anaMtara hI aisA uttara vikalpa prayukta hogA, kyoMki pratyakSAdi padArtha naSTa hote haiM aisA jAnA nahIM jAtA / prathama

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kSaNabhaMgavAdaH 86 athAhetukatvena dhvaMsasya sadA sambhavAtkAlAdhanapekSAtaH padArthodayAnantarameva bhAvaH; nanvevamahetukatvena sarvadA bhAvAtprathamakSaNe evAsya bhAvAnuSaGgo nodayAnantarameva / na hyanapekSatvAdahetuka: kvacitkadAcicca bhavati, tathAbhAvasya sApekSatvenAhetukatvavirodhinA sahetukatvena vyAptatvAt, tathA saugatairapyabhyupagamAt / nanu prathamakSaNe eva teSAM dhvaMse sattvasyaivAsambhavAtkutastatpracyutilakSaNo dhvaMsaH syAt ? tataH svahetorevArthA dhvaMsasvabhAvAH prAdurbhavanti ; ityapyavicAritaramaNIyam ; yato yadi bhAvahetoreva vikalpa-lAThI Adi se ghaTa Adi kA nAza kiyA jAtA hai vaha ghaTa se bhinna mAne cAhe abhinna mAne, donoM taraha se banatA nahIM ataH ghaTAdi kA vinAza svayaM hotA hai aisA yadi kSaNika vAdI kA maMtavya ho to isase "ghaTAdi kA vinAza lAThI grAdi kI apekSA nahIM rakhatA" itanA hI siddha hogA kintu utpatti ke anaMtara tatkAla hI nAza honA siddha nahIM ho sakatA / kahane kA abhiprAya yahI hai ki pApa nAza ko nirhetuka mAnate haiM lAThI Adi hetu se ghaTAdika naSTa hue aisA kahanA Apako iSTa nahIM hai kintu aise nirhetuka rUpa vinAza ko mAna lene para bhI ApakA siddhAMta-"ghaTAdi padArtha utpatti ke anaMtara tatkAla hI naSTa hote haiM" siddha nahIM hotA hai, dekhiye-jo nirhetUka ho vaha utpatti anaMtara naSTa ho aisA niyama nahIM hai, azva viSANa prAdika nirhetuka hai kintu vaha azva rUpa padArtha ke utpatti anaMtara hI hote hue nahIM dekhe jAte haiM / bauddha-hama to aisA mAnate haiM ki nAza jaba nirhetuka hai anya kAraNa kI apekSA nahIM rakhatA hai to vaha hamezA honA saMbhava hI hai ataH kAla Adi kI apekSA kiye binA vaha vinAza padArtha ke utpatti anaMtara hI ho jAyA karatA hai| jaina-yadi aisI bAta hai to ahetuka hone ke kAraNa sadA vidyamAna aise usa vinAza ko prathama kSaNa meM hI ho jAnA cAhiye, utpatti ke anaMtara hI honA to banatA nhiiN| jo anapekSa hone se ahetuka hai vaha kisI eka sthAna para, kisI eka samaya hI hotA ho aisA nahIM banatA, kyoMki jo kabhI kabhI kisI kisI sthAna para mAtra hotA hai vaha kAlAdi kI apekSA sahita hotA hai ataH vaha ahetukapana kA virodhI sahetuka se vyApta rahegA / Apa bauddhoM ne bhI aisA hI svIkAra kiyA hai ki jo kabhI kabhI hotA hai vaha nirhetuka nahIM hotA kintu sApekSa hotA hai /

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60 prameyakamalamArtaNDe tatpracyutiH; tadA kimekakSaNasthAyibhAvahetostatpracyutiH, kAlAntarasthAyibhAvahetorvA ? prathamapakSo'yuktaH, eva (ka) kSaNasthAyibhAvahetutvasyA'dyApyasiddha : tatkRtatvaM tatpracyutera siddhameva / dvitIyapakSe tu kSaNikatA'bhAvAnuSaGgaH / kiJca, bhAvahetoreva tatpracyutihetutve kimasau bhAvajananAtprAktatpracyuti janayati, uttarakAlam, samakAlaM vA ? prathamapakSe prAgabhAvaH prcyuti| syAnna pradhvaMsAbhAvaH / dvitIyapakSe tu bhAvo bauddha-prathama kSaNa meM hI vinAza ho jAnA cAhiye aisA Apane kahA kintu padArthoM kA nAza prathama kSaNa meM hI hovegA to unakA sattva ho asaMbhava hai phira sattva kI pracyuti rUpa nAza kaise hove ? kyoMki padArtha to utpatna hI nahIM ho pAye, ataH padArtha apane hetu se utpanna hote huve nAza svabhAva vAle hI utpanna huA karate haiM, aisA hama mAnate haiN| jaina-yaha kathana avicArita ramaNIya hai, Apane kahA ki padArtha apane hetu se utpanna hote hue nAza svabhAva vAle hI utpanna hote haiM so padArtha kI utpatti kA jo hetu hai vahI pracyuti-nAza kA hetu hai aisA Apane svIkAra kiyA hai, isa para hama jaina kA prazna hai ki padArtha ke utpatti kA jo hetu hai vaha eka kSaNa sthAyI hai yA kAlAMtara sthAyI hai jisase ki pracyuti-nAza bhI honA hai ? prathama pakSa ayukta hai, kyoMki eka kSaNa sthAyI padArtha hetu rUpa honA abhI taka siddha nahIM hai, ataH padArtha kI utpatti kA jo hetu hai vahI pracyuti kA hetu hai yaha prasiddha ho hai / dvitIya pakSa-kAlAMtara sthAyI bhAva hetu padArtha kI utpatti kA kAraNa hai aisA kahane para padArthoM kI kSaNikatA siddha nahIM hotI hai| dUsarI bAta yaha hai ki bhAva svabhAva vAle jo hetu haiM jaise miTTI, cakra Adi ghaTa ke utpatti ke bhAva svabhAva hetu haiM, inhIM se ghaTAdi ke nAza hotA hai aisA jo bauddha kahate haiM usameM prazna hotA hai ki vaha bhAva rUpa hetu padArtha ko utpanna karane ke pahale usake nAza ko paidA karate haiM athavA uttarakAla meM yAki samakAla meM karate haiM ? prathama pakSaghaTAdi ko utpanna karane ke pahale usake nAza ko paidA karate haiM aisA kaho to ghaTAdi kA jo prAgabhAva hai vahI nAza kahalAyegA, pradhvaMsAbhAva nhiiN| dvitIya pakSa-ghaTotpatti

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kSaNabhaMgavAdaH tpattivelAyAM tatpracyaterutpattyabhAvAnna bhAvahetustaddhe tuH / tathA cottarottarakAlabhAvibhAvapariNatimapekSyotpadyamAnA tatpracyutiH kathaM bhAvodayAnantaraM bhAvinI syAt ? tRtIyapakSepi bhAvodayasamasamayabhAvinyA tatpracyutyA saha bhAvasyAvasthAnAvirodhAnna kadAcidbhAvena naSTavyam / kathaM cAsau mudgarAdivyApArAnantaramevopalabhyamAnA tadabhAve cAnupalabhyamAnA tajjanyA na syAt ? anyatrApi hetuphalabhAvasyAnvayavyatirekAnuvidhAnalakSaNatvAt / na ca mudgarAdInAM kapAlasantatyutpAde eva vyApAra ityabhidhAtavyam ; ghaTAdeH svarUpeNAvikRtasyAvasthAne pUrvavadupalabdhyAdiprasaGgAt / na cAsya tadA svayamevAbhAvAnnopalabdhyAdiprasaGgaH; tadabhAvasyApi tadaivopalabhyamAnatayA'nyadA cAnupalabhya mAnatayA kapAlAdivattatkAryatAnuSaGgAt / ke uttara kAla meM bhAva hetu ghaTAdi ke nAza ko utpanna karate haiM, aisA kaho to ghaTa Adi ke utpatti ke samaya meM usake nAza kI utpatti nahIM hone ke kAraNa bhAva hetu hI [ utpatti kA hetu hI ] nAza kA hetu hai aisA kahanA galata ThaharatA hai| jaba bhAva hetu [ miTTI cakrAdi ] nAza ke hetu rUpa siddha nahIM hote haiM taba jo nAza uttarottara kAlabhAvI padArtha kI pariNati kI apekSA lekara utpanna hotA hai usa nAza ko padArtha kI utpatti ke anaMtara hI hotA hai aisA kisa prakAra kaha sakate haiM ? tIsarA pakSa-bhAva hetu padArtha kI utpatti ke samAna kAla meM pracyuti ko paidA karate haiM aisA kahanA bhI ThIka nahIM, kyoMki isa taraha to padArtha kI utpatti ke samAna kAla meM hone vAlI pracyuti ke sAtha padArtha kA avasthAna hone meM bhI virodha nahIM rahane se padArtha ko kabhI bhI naSTa nahIM honA cAhiye / Apa ghaTAdi padArthoM kA nAza lAThI Adi se nahIM hotA hai aisA kahate haiM kintu jaba lAThI kI coTa lagate hI ghaTAdika naSTa hote haiM aura nahIM lagane para naSTa nahIM hote haiM, to kisaprakAra lAThI Adi dvArA ghaTAdi kA nAza honA nahIM mAneMge / kyoMki ghaTAdi kA nAza hokara kapAlAdiko utpatti meM bhI kAraNa kArya kA anvaya vyatireka bhAva dekhA jAtA hai, arthAt lAThI kI coTa lage to ghaTa phUTa kara kapAla banA [ anvaya ] aura lAThI Adi kI coTa kA nimitta nahIM milA to ghaTa phaTakara kapAla kI utpatti nahIM huI [ vyatireka ] ataH ghaTAdi padArtha ke nAza ke kAraNa lAThI Adika hai aisA siddha hotA hai / bauddha - ghaTa Adi padArtha ke nAza kA kAraNa lAThI Adi nahIM hai, lAThI Adika to mAtra kapAla [ Thokare ] kI utpatti meM kAraNa huA karate haiN|

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prameyakamalamArtaNDe atha ghaTa eva mudgarAdikaM vinAzakAraNatvena prasiddhamapekSya samAnakSaNAntarotpAdane'samartha kSaNAntaramutpAdayati, tadapyapekSya aparamasamarthataram, tadapyuttaramasamarthatamam, yAvadghaTasantatenivRttirityucyate ; nanu cAtrApi ghaTakSaNasyAsamarthakSaNAntarotpAdakatvenAbhyupagatasya mudgarAdinA kazcitsAmarthya vighAto vidhIyate vA, na vA ? prathamavikalpe kathamabhAvasyAhetukatvam ? dvitIya vikalpe tu jaina-yaha kathana galata hai, yadi lAThI dvArA ghaTa kA nAza nahIM hotA hai to ghaTAdi kA svarUpa lAThI ke coTa ke bAda bhI jaisA kA taisA banA rahegA, phira usakI pahale ke samAna upalabdhi honA, jala bharane meM kAma AnA ityAdi kyoM nahIM hote haiM ? hone caahiye| bauddha-lAThI Adi ke sannidhi meM svayaM hI ghaTAdi kA abhAva ho jAtA hai, ataH vaha upalabdha nahIM ho pAtA hai| jaina-yadi aisA kaheMge to ghaTa kA prabhAva bhI jaba lAThI kA vyApAra hotA hai taba upalabdha hotA hai aura lAThI kA vyApAra nahIM hone para nahIM hotA hai isa taraha ghaTAbhAva kA kapAla ke samAna hI lAThI vyApAra ke sAtha anvaya vyatireka hone se usakA kArya kahalAne lagegA, arthAt jaise kapAla kI utpatti lAThI vyApAra ke sAtha anvaya vyatireka rakhane se lAThI vyApAra kA kArya mAnA jAtA hai vaise hI ghaTa kA abhAva bhI lAThI vyApAra ke sAtha anvaya vyatireka rakhatA hai ataH usakA kArya mAnA jaaygaa| [ phira abhAva nirhetuka hI hotA hai aisA bauddha siddhAMta galata ThaharatA hai ] bauddha-ghaTa vinAza ke utpatti kI prakriyA isa prakAra hai- lAThI Adi loka vyavahAra meM ghaTAdi ke vinAza ke kAraNa rUpa se prasiddha hai usakI sahAyatA mAtra lekara ghaTa svayaM hI nAza kA kAraNa banatA hai, prathama ghaTa kSaNa jo ki miTTI cakra Adi se utpanna huaA hai, vaha samAna kSaNAntara ko utpanna karane meM asamartha aisA dUsarA ghaTa kSaNa [ ghaTa ] utpanna karatA hai, punaH vaha dvitIya ghaTa kSaNa bhI usakI [ lAThI Adi kI ] apekSA lekara tIsarA asamarthatara ghaTa kSaNa utpanna karatA hai, phira tIsarA bhI caturtha asamarthatama ghaTa kSaNa ko utpanna karatA hai, yaha kArya taba taka calatA hai jaba taka ki ghaTa saMtati kI nivRtti nahIM hotI hai / abhiprAya yaha hai ki ghaTa kSaNa se Age Age

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kSaNabhaMgavAdaH 63 mudgarAdisannipAte tajjanakasvabhAvA'vyAhatau samarthakSaNAntarotpAdaprasaGgaH, samarthakSaNAntarajananasvabhAvasya bhAvAtprAktanakSaraNavat / kiJca, bhAvotpatta': prAgbhAvasyAbhAvanizcaye tadutpAdakakAraNApAdanaM kurvantaH pratIyante prekSApUrvakAriNa : tadutpattau ca nivRttavyApArA:, vinAzakahetuvyApArAnantaraM ca zatrumitradhvaMse sukhaduHkhabhAjo'nubhUyante / na cAnayoH sadbhAva: sukhaduHkhahetuH, tatastadvayatirikto'bhAvasta turabhyupagantavyaH / azakta-kSINa kSINa zakti vAle ghaTa kSaNa hote jAte haiM, aura aMta meM ghaTa saMtAna kA niranvaya abhAva ho jAtA hai, isameM ghaTa kA abhAva huA to svayaM hI kintu lAThI Adi kI apekSA mAtra lekara huA ataH vyavahAra meM kaha dete haiM ki lAThI kI coTa . se ghaTa kA vinAza huaa| jaina-yadi aisI bAta hai to batAiye ki ghaTa kSaNa hI anya asamartha ghaTa kSaNa kA utpAdaka hai so usa ghaTa kSaNa kA lAThI dvArA kucha sAmarthya kA vighAta hotA hai ki nahIM, yadi hotA hai to abhAva yA nAza nirhetuka kahAM rahA ? aura yadi lAThI se ghaTa kSaNa ke sAmarthya kA vighAta nahIM hotA hai aisA mAnate haiM to lAThI Adi ke coTa lagane para ghaTa ke kSaNAMtara ko utpanna karane kA svabhAva abAdhita raha jAne se samartha anya ghaTa kSaNa ko vaha utpanna kara sakatA hai kyoMki usameM samartha ghaTa kSaNa ko utpanna karane kA svabhAva maujUda hI hai, jaise lAThI ke coTa ke pahale thA / tathA ghaTa Adi padArtha ke utpatti ke pahale usakA prabhAva jaba nizcita mAlUma rahatA hai tabhI buddhimAna loga usa ghaTa Adi ke utpAdaka kAraNoM ko grahaNa karate hue dekhe jAte haiM, evaM jaba unakA ghaTotpatti grAdi kArya saMpanna ho jAtA hai taba ve usa kArya se nivRtta bhI hote hue dekhe jAte haiM, ghaTa Adi padArtha kisI ko priya hone se mitravat haiM aura kisI ko apriya hone se zatravat haiM ataH usa zatru mitra rUpa ghaTAdi ke vinAzaka kAraNa-lAThI Adi ke vyApAra ke anaMtara kisI ko sukha harSa aura kisI puruSa ko duHkha hotA hai / zatru aura mitra svarUpa ina ghaToM kA sadbhAva to sukha aura duHkha kA kAraNa nahIM ho sakatA, ataH ghaTAdi padArtha ke abhAva kA hetu una padArtha ke atirikta koI hai aisA mAnanA caahiye|

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64 prameyakamalamArtaNDe kiJca, abhAvasyArthAntaratvAnabhyupagame ki ghaTa eva pradhvaMso'bhidhIyate, kapAlAni, tadaparaM padArthAntaraM vA ? prathamapakSe ghaTasvarUpe'paraM nAmAntaraM kRtam / tatsvarUpasya tvavicalitatvAnnityatvAnuSaGgaH / athakakSaNasthAyi ghaTasvarUpaM pradhvaMsaH, na; ekakSaNasthAyitayA tadrUpasyAdyApyaprasiddheH / dvitIyapakSepi prAkkapAlotpatta: ghaTamyAvasthite : kAlAntarAvasthAyitaivAsya, na kssnniktaa| kiJca, kapAlakAle 'saH, na' iti zabdayoH kiM bhinnArthatvam, abhinnArthatvaM vA ? bhinnArthatve kathaM na nazabdavAcyaH padArthAntaramabhAvaH ? abhinnArthatve tu prAgapi naprayogaprasaktiH / na cAnupalambhe sati naprayoga ityabhidhAtavyam ; vyavadhAnAdyabhAve svarUpAdapracyutArthasyAnupalambhAnupapatta: / svarUpAtpracyuto vA kathaM na kapAlakAle mudgarAdihetukaM bhAvAntaraM pracyutirbhavet ? Apa bauddha se hama jaina kA prazna hai ki ghaTa Adi padArtha se usakA abhAva [vinAza ] arthAntarabhUta nahIM hai aisA Apa kahate haiM-so vinAza kise kahA jAya, ghaTa ko nAza kaheMge ki kapAla-ThIkaroM ko nAza kaheMge, athavA anya hI paTa Adi ko nAza kaheMge ? ghaTa ko hI nAza kahate haiM to vaha nAza ghaTa kA svarUpa huA, usIkA pradhvaMsa yA nAza yaha nAma dharA, aura jaba pradhvaMsa ghaTa kA svarUpa banA to svarUpa pracalita hotA hai ataH nitya rahane kA prasaMga aayegaa| zaMkA---eka kSaNa sthAyI ghaTa kA jo svarUpa hai use pradhvaMsa kahanA cAhiye ? samAdhAna - aisA nahIM kahanA, ghaTa kA eka kSaNa sthAyIpanA abhI taka siddha hI nahIM harA hai / kapAloM ko pradhvaMsa kahate haiM aisA dUsarA pakSa rakhe to kapAloM kI utpatti ke pahale ghaTa kI avasthiti raha jAne se kAlAMtara taka ghaTa kA sadabhAva siddha hA, isase to ghaTa kI kSaNikatA siddha na hokara akSaNikatA hI siddha hotI hai| kiMca, kapAla ke kAla meM "vaha" "nahIM" aise do zabda haiM so ina donoM kA bhinna bhinna artha hai athavA abhinna-eka hI artha hai ? bhinna bhinna artha hai to natra zabda kA vAcyabhUta eka pRthak padArtha rUpa abhAva kaise nahIM siddha hunA ? hA hii| 'vaha' aura 'nahIM', ina zabdoM kA abhinna-eka artha hai aisA mAne to ghaTAbhAva ke pahale bhI 'na' 'nahIM' zabda kA prayoga hone kA prasaMga AtA hai / arthAt ghaTa maujUda rahate hue bhI "ghaTa nahIM hai" aisA kahanA hogaa|

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kSaNabhaMgavAdaH atha ghaTakapAlavyatirikta bhAvAntaraM ghaTapradhvaMsaH; nanvatrApi tena saha ghaTasya yugapadavasthAnAvirodhAt kathaM tattatpradhvaMsaH ? anyathotpattikAlepi tatpradhvaMsaprasaGgAdghaTasyotpattireva na syAt / anyAnapekSatayA cAgneruSNatvavatsvabhAvato'bhAvasya bhAve sthiterapi svabhAvato bhAvaH kinna syAt ? zakyate hi tatrApyevaM vaktu kAlAntarasthAyI svahetorevotpanno bhAvo na tadbhAve bhAvAntaramapekSate agnirivoSNatve / bhinnAbhinnavikalpasya cAbhAvavat sthitAvapi samAnatvAt tatrApyanyAnapekSayA zaMkA-jaba ghaTa upalabdha nahIM hogA taba 'na' nahIM zabda kA prayoga hogA, pahale se nahIM ? samAdhAna-aisA nahIM kaha sakate, jisameM kisI prakAra deza Adi kA vyavadhAna nahIM hai, jo svarUpa se cyuta bhI nahIM huA hai aisA yadi padArtha hai to vaha anupalabdha kyoM rahegA ? vaha to upalabdha ho hI jAyagA, matalaba dUra dezAdi meM bhI ghaTa nahIM hai nikaTa meM hai, svarUpa bhI usakA naSTa nahIM huA hai to vaha dikhAyI denA hI cAhiye / yadi ghaTa, kapAla kAla meM svarUpa se cyuta hotA hai aisA svIkAra karate haiM, taba to kapAla kAla meM lAThI Adi hetu se ghaTAdi kA bhAvAMtara rUpa se ho jAnA pracyuti yA vinAza hai yaha siddha huA / tIsarA pakSa-ghaTa tathA kapAla se pRthagbhUta padArtha ko ghaTa kA pradhvaMsa kahate haiM aisA mAne to usameM puna: prazna hotA hai ki pRthagbhUta padArtha svarUpa usa ghaTa ke pradhvaMsa ke sAtha ghaTa kA yugapat rahanA aviruddha hone se vaha ghaTa kA pradhvaMsa kaise karegA ? yadi kara sakatA hai to ghaTa kSaNa kI utpatti kAla meM bhI kara skegaa| phira to ghaTa kI utpatti hI nahIM ho skegii| yadi agni kA uSNatva anya kI apekSA ke binA svabhAvataH hai vaise abhAva ko svabhAvataH mAnA jAtA hai to sthiti-dhrauvya bhI svabhAvataH padArtha meM kyoM nahIM raha sakatA ? sthiti ke viSaya meM kaha sakate haiM ki svahetu se hI padArtha kAlAMtara taka Thaharane vAlA utpanna hotA hai [ arthAt cirakAla taka Tikane vAlA padArtha utpanna hotA hai na ki kSaNika rUpa utpanna hotA hai ] isameM usako anya hetu kI apekSA nahIM karanI par3atI, jaise agni uSNa rUpa se svabhAvataH hI utpanna hotI hai| jisa

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prameyakamalamArtaNDe nirhetukatvAnuSaGgaH / tathAhi-na vastuno vyatiriktA sthitistaddhe tunA kriyate; tasyA'sthAsnutApate / sthitisambandhAtsthAsnutA; ityapyayuktam ; sthititadvatorvyatireka pakSAbhyupagame tAvattAdAtmya sambandho'saGgataH / kAryakAraNabhAvopyanayoH sahabhAvAdayuktaH / asahabhAve vA sthiteH pUrvaM tatkAraNasyAsthitiprasaMgaH / sthiterapi svakAraNAduttarakAlamanAzrayatAnuSaGgaH / avyatiriktasthitikaraNe ca hetuvaiyarthyam / tata: sthitisvabhAvaniyatArthastadbhAvaM pratyanyAnapekSatvAditi sthitam / prakAra Apa abhAva yA nAza ke liye prazna karate haiM ki ghaTa Adi padArtha kA lAThI Adi se hone vAlA prabhAva ghaTAdi se bhinna hai yA abhinna ? bhinna hai to ghaTa kA kucha bhI nahIM bigar3A, abhAva to nyArA par3A hai, aura ghaTAbhAva ghaTa se abhinna hai to usa lAThI kI coTa ne ghaTa ko hI kiyA ityAdi isIliye abhAva ko nirhetuka mAnanA cAhiye / so yaha bhinna abhinna ke prazna sthiti ke liye bhI kara sakate haiM, ve prazna isa prakAra haiM-padArtha ko sthiti anya hetuka hai to vaha bhinna hai ki abhinna ? bhinna hai to vaha sthiti padArtha kI nahIM kahalAyegI, aura abhinna hai to usa hetu ne padArtha ko hI kiyA aisA artha nikalatA hai ataH sthiti ko nirhetuka mAnanA cAhiye / isI ko Age kahate haiM yadi vastu se vyatirikta sthiti anya hetu dvArA kI jAtI hai to vastu asthira-asthAsnu bana jAyagI arthAt vastu eka kSaNa bhI Tikane vAlI nahIM rhegii| zaMkA-vastu meM sthiti kA saMbaMdha ho jAne se sthAsnutA A jAtI hai / samAdhAna - yaha bAta prayukta hai, sthiti aura sthitimAn vastu inameM bhinnatA svIkAra karane para prazna hotA hai ki sthiti aura sthitimAna meM kaunasA saMbaMdha hai, tAdAtmya saMbaMdha to ho nahIM sakatA kyoMki yaha bhinna vastu meM nahIM hotA hai / kArya kAraNa saMbaMdha mAne to nahIM banatA, kyoMki sthiti aura sthitimAn sAtha rahane vAle haiM, sAtha rahane vAle padArthoM meM kArya kAraNa ho nahIM sakatA jaise gAya ke dAMye bAMye sIMgoMmeM nahIM hotA hai / yadi sthiti aura sthitimAn meM sahabhAva nahIM mAnA jAya to sthiti ke pahale usakA kAraNa asthiti rUpa bana jAyagA ? aura aisI paristhiti meM sthiti bhI apane utpatti kAraNa kA uttara kAla meM Azraya nahIM le sakegI / yadi vastu se avyatirikta sthiti ko kiyA jAtA hai to usako hetu kI AvazyakatA nahIM rahatI hai, arthAt vastu se abhinna sthiti ko kisI kAraNa ne kiyA to sthitimAn

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kSaNabhaMgavAda: zrahetukavinAzAbhyupagame ca utpAdasyApyahetukatvAnuSaGgo vinAzahetupakSanikSiptavikalpAnAma trApyavizeSAt ; tathA hi-utpAdahetuH svabhAvata evotpitsu bhAvamutpAdayati, anutpitsu vA ? zrAdyavikalpe taddhetuvaiphalyam / dvitIyavikalpepi zranutpitsorutpAde gaganAmbhojAderutpAdaprasaGgaH / svahetusannidhe revotpatsorutpAdAbhyupagame vinAzahetusannidhAnAdvinazvarasya vinAzopyabhyupagamanIyo nyAyasya samAnatvAt / tataH kAryakAraNayorutpAdavinAzo na sahetukA'hetuko kAraNAnantaraM sahabhAvAdrUpAdivat / na cAnayoH sahabhAvo'siddhaH ; "nAzotpAdau samaM yadvannAmonnAmau tulAntayoH // [ ] 67 vastu ko hI kiyA aisA artha nikalatA hai aura vaha vastu to apane hetu se kI jA cukI hai, ataH punaH karanA vyartha ThaharatA hai / isaprakAra sthiti bhI abhAva ke samAna nirhetuka siddha hotI hai, ataH yaha nizcita huA ki ghaTAdi yAvanmAtra padArtha sthiti svabhAva niyata hI huA karate haiM, kyoMki apane sthiti svabhAva ke liye unheM anya kI pekSA nahIM karanI par3atI / aba usIko batAte haiMsvabhAva se hI utpanna hone bauddha nAza ko zrahetuka mAnate haiM so nAza kI taraha utpAda ko bhI grahetuka mAnane kA prasaMga AtA hai, utpAda ko anya hetuka mAnate haiM to jaise vinAza ko anya hetuka mAnane ke pakSa meM doSa Ate haiM vaise isameM bhI prAyeMge, utpAda kA kAraNa utpAda ko utpanna karatA hai so svataH vAle padArtha ko utpanna karatA hai, yA utpanna nahIM hone ke icchuka padArtha ko utpanna karatA hai ? prathama bAta svIkAra karate haiM to utpAda kA kAraNa mAnanA vyartha ThaharatA hai, kyoMki padArtha svataH svabhAva se hI utpanna ho jAte haiM / dvitIya vikalpa - utpanna nahIM hone vAle padArtha ko utpAdaka kAraNa utpanna karate haiM aisA mAne to nahIM utpanna hone vAle prakAza puSpa Adi ko bhI utpanna karane kA prasaMga AtA hai / yadi kaho ki utpanna hone vAle padArtha kA hetu jaba nikaTa hotA hai tabhI usa padArtha kA utpAda hotA hai, to isI taraha vinAza kA hetu nikaTa hone para hI vinazvara padArtha kA vinAza hotA hai aisA mAnanA cAhiye / kyoMki nyAya to samAna hotA hai / jo nyAya utpAda ke viSaya meM lAgU karate haiM vahI vyaya, nAza, abhAva yA pracyuti ke viSaya meM karanA cAhiye /

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68 prameyakamalamArtaNDe ityabhidhAnAt / na cAhetukena paryAyasahabhAvinA dravyeNAnekAnta :; 'kAraNAnantaram' iti vizeSaNAt / na caivamasiddhatvam ; mudgarA divyApArAnantaraM kAryotpAdavatkAraNavinAzasyApi pratIteH, 'vinaSTo ghaTaH, utpannAni kapAlAni' iti vyavahAradvayadarzanAt / na ca sAdhyavikalamudAharaNam ; na hi kAraNabhUto rUpAdikalApaH kAryabhUtasya rUpasyaiva heturna tu rasAderiti pratIti : / nApyasahabhAvo rUpAdInAM yena sAdhanavikalaM syAt / tannoktahetorarthAnAM kSaNakSayAvasAya: / isaprakAra bauddhAbhimata nirhetuka vinAza siddha nahIM ho pAtA hai, isaliye kAryakAraNa kA utpAda vinAza na sahetuka mAnanA cAhiye na nirhetuka hI, kyoMki kAraNa ke anaMtara inameM sahabhAva dekhA jAtA hai, jisameM sahabhAva rahatA hai ve sahetuka yA nirhetukapane se utpanna nahIM hote, jaise rUpa Adi meM sahabhAva hone se ve sahetukAdi svabhAva se utpanna nahIM hote haiM / nAza aura utpAda meM sahabhAvIpana prasiddha bhI nahIM hai"nAzotpAdau samaM yad vad nAmonnAmau tulAMtayoH" jisaprakAra tarAjU ke do palaDoM meM U~cApana aura nIcApana eka sAtha hotA hai usIprakAra padArtha meM nAza aura utpAda eka sAtha hote haiM / aisA siddhAMta hai / "kAraNAMtaraM sahabhAvAt'' yaha hetu ahetuka aise paryAya sahabhAvI dravya ke sAtha vyabhicarita bhI nahIM hotA hai arthAt dravya aura paryAya sahabhAvI hokara bhI ahetuka hai ataH jo sahabhAvI ho vaha ahetuka sahetuka nahIM hotA aisA kathana galata ThaharatA hai, isataraha kI AzaMkA bhI nahIM karanA, kyoMki "sahabhAvAt" hetu meM "kAraNAnaMtaram' yaha vizeSaNa jur3A huA hai, paryAya sahabhAvI dravya kAraNAMtara sahabhAvI nahIM hotA ataH ahetuka hai / isa hetu meM prasiddhapanA bhI nahIM hai, lAThI Adi ke vyApAra ke anaMtara jaise kapAla rUpa kArya kA utpAda hotA huA prasiddha hai vaise ghaTa rUpa kAraNa kA vinAza bhI usI kAraNa ke anaMtara hotA huA pratIta hotA hai / jaise hI lAThI Adi kI coTa lagI vaise hI ghaTa phUTa gayA, ThIkare ho gaye, isa prakAra do taraha kA vyavahAra dekhA jAtA hai / "rUpAdivat" yaha dRSTAMta bhI sAdhya vikala nahIM hai, kAraNabhUta rUpAdi kalApa kevala kAryabhUta rUpa kA hI hetu hove aura rasa gaMdha prAdi kA nahIM hove aisA pratIta nahIM hotA hai / rUpa rasa Adi meM asahabhAva [ kramabhAva ] ho so bhI bAta nahIM jisase ki dRSTAMta sAdhana vikala kahalAve isaliye pahale jo "tat svabhAvatve sati anya nirapekSatvAt" aisA hetu bauddha ne prastuta kiyA thA vaha ghaTa Adi padArthoM ke kSaNakSayIpane ko siddha nahIM kara sakatA hai /

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kSaNabhaMgavAdaH nApi sattvAt ; pratibandhAsiddha : / na ca vidyudAdau sattvakSaNikatvayoH pratyakSata eva pratibandhasiddha ghaTAdau sattvamupalabhyamAnaM kSaNikatva gamayati ityabhidhAtavyam ; tatrApyanayoH pratibandhAsiddha: / vidyadAdau hi madhye sthitidarzanaM pUrvottarapariNAmI prasAdhayati / na hi vidyudAderanupAdAnotpattiyuktimatI; prathamacaitanyasyApyanupAdAnotpattiprasaGgata : paralokAbhAvAnuSajAt, vidyudAdivattatrApi prAgupAdAnA'darzanAt / na cAnumIyamAnamatropAdAnam ; vidyudAdAvapi tathAtvAnuSaGgAt / padArthoM kI kSaNikatA "satvAt" hetu se bhI siddha nahIM hotI hai, kyoMki usakA kSaNikatva ke sAtha avinAbhAva nahIM hai / bauddha-vidyut prAdi padArthoM meM sattvapanA aura kSaNikapane kA avinAbhAva pratyakSa se hI siddha hai, ataH vahAM ke avinAbhAva ko dekhakara ghaTa Adi meM satva kI upalabdhi se kSaNikatva ko bhI siddha karate haiM / arthAt bijalI Adi meM satva aura kSaNikatva sAtha thA ata: ghaTa Adi meM bhI kSaNikatva honA cAhiye kyoMki satva sAkSAt dikhAyI de rahA hai to usakA avinAbhAvI kSaNikatva bhI avazya honA cAhiye / jaina-yaha kathana galata hai, bijalI Adi padArtha meM bhI satva aura kSaNikatva kA avinAbhAva prasiddha hI hai, kyoMki bijalI Adi kI bIca meM jo sthiti dekhI jAtI hai vaha pUrva aura uttara pariNAmoM ko siddha karato hai arthAt vidyuta prAdi padArtha pahale dikhAyI dete haiM phira naSTa hote haiM yaha saba bIca meM kucha samaya sthiti rahane para hI saMbhava ho sakatA hai jaba bijalI Adi padArtha kucha kAla taka rahate haiM to "sabhI padArtha kSaNika haiM kyoMki satva rUpa haiM, jaise bijalI Adi padArtha satva rUpa hokara kSaNika hote haiM" isa taraha ke anumAna meM ve udAharaNa bhUta kaise ho sakate haiM ? arthAt nahIM ho sakate / bijalI Adi padArtha binA upAdAna ke utpanna hote haiM aisA kahanA bhI yukta nahIM hai, yadi bijalI Adi kI binA upAdAna kI utpatti mAneMge to cArvAka ke abhimata prathama caitanya kI upAdAna ke binA utpatti honA siddha hovegA phira paraloka kA prabhAva mAnanA hogA kyoMki vidyuta prAdi kA pahale kucha bhI upAdAna kAraNa dikhAyI nahIM detA vaise caitanya kA bhI dikhAyI nahIM detA hai / tuma kaho ki caitanya kA upAdAna anumAna se siddha ho jAtA hai to vidyuta prAdi kA upAdAna bhI anumAna se siddha ho sakatA hai|

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100 prameyakamalamArtaNDe nApyasya niranvayA santAnocchittiH, caramakSaNasyAkiJcitkaratvenAvastutvApattitaH pUrvapUrvakSaraNAnAmapyavastutvApatteH sklsntaanaabhaavprsnggH| vidyudAde: sajAtIyakAryAkaraNe pi yogijJAnasya karaNAnnAvastutvamiti cet, na; AsvAdyamAnarasasamAnakAlarUpopAdAnasya rUpAkaraNepi rasasahakAritvaprasaGgAt / tato rasAdrUpAnumAnaM na syAt / 'tathA dRSTatvAnna doSaH' ityanyatrApi samAnam, vidhucchabdAdera pi vidhucchabdAdyantaropalambhAt / na caikatra sattvakSaNikatvayoH sahabhAvopalambhAtsarvatra tatastadanumAnaM yuktam ; anyathA suvarNe satvAdeva zuklatAnumitiprasaGgaH, zukle zaGkha zuklatayA tatsahabhAvopalambhAt / atha suvarNAkAranirbhAsi ___ AtmA kA niranvaya saMtati uccheda honA bhI nahIM mAnanA cAhiye, yadi mAneMge to usakA jo carama kSaNa hai vaha akiMcitkara ThaharatA hai kyoMki usane' agrima kSaNa ko utpanna nahIM kiyA hai, jaba vaha akiMcitkara hai to avastu hI kahalAyA, aura avastu rUpa hai to jitane bhI pUrva pUrvavartI cittakSaNa haiM ve saba avastu rUpa bana jAyeMge / phira to sakala saMtAna hI zUnya-prabhAva rUpa ho jaayeNge| zaMkA-vidyuta prAdi padArtha sajAtIya kArya [ anya vidyuta kSaNa ] ko bhale hI nahIM kare kintu yogI ke jJAna ko to karate hI haiM, ataH ve avastu nahIM kahalAte haiN| samAdhAna-aisA nahIM kahanA, sajAtIya kArya nahIM karane vAle ko bhI kAraNa mAnA jAya to prAsvAdana meM pAyA huA jo rasa hai usake samAna kAla meM hone vAlA rUpa uttarakAlIna rUpa kSaNa ko utpanna nahIM karatA hai to bhI use rasa kA sahakArI kAraNa mAnanA hogA ? phira rasa se rUpa kA anumAna honA azakya hai| koI kahe ki rasa hetu se rUpa kA anumAna hotA huyA sAkSAt upalabdha hai ataH usako mAnane meM koI doSa nahIM hai / so yaha bAta anyatra bhI hai, vidyuta, zabda Adi padArtha se anya vidyuta zabdAMtara hote hue upalabdha haiN| bauddha ne kahA ki vidyuta prAdi meM satva-astitva aura kSaNikatva eka sAtha ekatra dekhA jAtA hai ataH ghaTa Adi meM satva ko dekhakara kSaNikatva ko bhI usI meM siddha karate haiM / kintu eka kisI jagaha inakA sahabhAva dekhakara saba jagaha vaisA hI anumAna lagAnA yukta nahIM hai, anyathA suvarNa meM satva ko dekhakara zuklatA kA

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kSaNabhaMgavAdaH 101 pratyakSeNa zuklatAnumAnasya bAdhitatvAnna tatra zuklatAsiddhiH, tahi ghaTAdau kSaNikatAnumAnasya 'sa evAyam' ityekatvapratibhAsena bAdhitatvAtpratikSaNavinAzitAsiddhirna syAt / arthakatva pratyabhijJA bhinna Svapi lunapunarjAtanakhake zAdiSva bhedamullikhantI pratIyata ityekatve nA'sau pramANam ; nanvevaM kAmalopahatAkSANAM dhavalimAmAbibhrANeSvapi padArtheSu pItAkAranirbhAsi anumAna lagAnA par3egA ? kyoMki zaMkha meM zuklatA ke sAtha satva ko dekhA hai ataH jahAM satva hai vahAM zuklatA hai aisA bhI anumAna karane laga jAyeMge / zaMkA-suvarNa meM zuklatA ko siddha karane vAlA anumAna sAkSAt suvarNa ke [ pIle ] AkAra se pratibhAsita hue pratyakSa se bAdhita hai ataH usa anumAna se suvarNa meM zuklapanA siddha nahIM ho sakatA hai ? samAdhAna- to phira yahI bAta ghaTa Adi padArtha ke viSaya meM mAnanI hogI ghaTa Adi ko kSaNika rUpa siddha karane vAlA anumAna "yaha vahI ghaTa hai jise maiMne pahale dekhA thA" ityAdi pratibhAsa dvArA bAdhita hotA huA dekhA ho jAtA hai, ata: usa anumAna dvArA una padArthoM kA pratikSaNa vinAzapanA siddha nahIM ho sakatA hai| bauddha -yaha vahI hai ityAdi ekatva rUpa jo pratyabhijJAna hotA hai vaha kATa kara punaH utpanna hue nakha keza Adi bhinna bhinna padArthoM meM bhI "yaha vahI nakha hai" ityAdi ekatva kA pratibhAsa karAtA hai ataH ekatva ke viSaya meM vaha pratIti pramANabhUta nahIM hai| jaina- isa taraha eka jagaha ekatva kI pratIti pramANa bhUta nahIM hone se saba jagaha hI usako apramANa mAnA jAyagA to bar3A bhArI doSa hogA dekhiye ! kisI pIliyA netra rogI ko sapheda raMga vAle padArthoM meM pIta AkAra ko [ pIta raMga ko batalAne vAlA ] pratIti karAne vAlA pratyakSa jJAna hotA hai vaha bAdhita hotA hai ataH apramANa hai, isaliye vAstavika pIta vastu-suvarNa Adi meM pItAkAra pratIti karAne vAlA jJAna bhI apramANabhUta kahalAyegA / kyoMki vaha eka jagaha bAdhita ho cukA hai / jaise Apane ekatva kA jJAna nakha kezAdi meM bAdhita hotA dekha saba jagaha apramANabhUta mAnA hai|

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102 prameyakamalamArtaNDe pratyakSamudetIti satyapItAkArepi na tatpramANam / bhrAntAdabhrAntasya vizeSonyatrApi smaanH| prasAdhitaM ca pratyabhijJAnasyAbhrAntatvaM prAgityalamatiprasaGgena / atha vipakSe bAdhakapramANabalAtsattvakSaNikatvayoravinAbhAvovagamyate / nanu tatra sattvasya bAdhakaM pratyakSam, anumAnaM vA syAt ? na tAvatpratyakSam ; tatra kSaNikatvasyApratibhAsanAt / na cApratibhAsamAnakSaNakSayasvarUpaM pratyakSaM vipakSAvyAvartya sattvaM kSaNikatvaniyatamAdarzayitu samartham / athAnumAnena tattato vyAvartya kSaNikaniyatatayA sAdhyeta; nanu tadanumAnepyavinAbhAvasyAnumAnabalAtprasiddhi :, tathA cAnavasthA / na ca tadbAdhakamanumAnamasti / bauddha-bhrAnta jJAna se abhrAnta jJAna vizeSa hI huA karatA hai ataH bhrAnta jJAna bAdhita hone para bhI abhrAnta jJAna ko bAdhita nahIM mAnate haiN| jaina-yaha bAta to ekatva jJAna ke viSaya meM bhI hai vaha bhI kahIM nakha kezAdi viSaya meM bhrAnta hote hue bhI ghaTa-devadatta Adi viSayoM meM abhrAnta hI hai, pratyabhijJAna abhrAnta-satya hotA hai isa bAta kI siddhi pahale [ tIsare pariccheda meM ] hI kara Aye haiM ataH yahAM adhika nahIM kahate haiM / zaMkA-vipakSa meM bAdhaka pramANa ko dekhakara kSaNikatva aura satva meM avinAbhAva siddha kiyA jAtA hai, arthAt pahale satva ko kSaNikatva ke sAtha dekhA thA ataH yaha satva kSaNikatva kA vipakSa akSaNika-nitya meM nahIM raha sktaa| isa prakAra donoM kA avinAbhAva siddha karate haiM ? samAdhAna-akSaNika meM satva nahIM rahatA "isa taraha kahane vAlA bAdhaka pramANa kaunasA hogA, pratyakSa yA anumAna ? pratyakSa to ho nahIM sakatA, kyoMki pratyakSa meM to kSaNika rUpa vastu pratIta hI nahIM hotI, jisameM padArtha kA kSaNakSayIpanA pratibhAsita hI nahIM hotA hai vaha pratyakSa satva ko vipakSa bhUta akSaNikatva se haTAkara kSaNikatva meM hI niyata karane ko samartha nahIM ho sakatA hai / anumAna pramANa bAdhaka hai vaha satva ko vipakSabhUta akSaNikatva se haTAkara kSaNikatva meM niyata kara detA hai, aisA kaho to vaha "sarvaM kSaNika satvAt" jo anumAna hai usake sAdhya sAdhana ke avinAbhAva ko bhI siddha karanA hogA ata: dUsarA anumAna cAhiye, punaH usake

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kSaNabhaMgavAdaH 103 nanu 'yatra kramayogapadyAbhyAmarthakriyAvirodho na tatsat yathA gaganAmbhoruham, asti ca nitye saH' ityatonumAnAttato vyAvarttamAnaM sattvamanitye evAvatiSThata ityavasIyate; tanna; sattvA'kSaNikatvayovirodhA'siddheH / virodho hi sahAnavasthAna lakSaNaH, parasparaparihArasthitilakSaNo vA syAt ? na tAvadAdyaH, sa hi padArthasya pUrvamupalambhe pazcAtpadArthAntarasadbhAvAdabhAvAvagatau nizcIyate zItoSNavat / na ca nityatvasyopalambhosti sattvaprasaGgAt / nApi dvitIyo virodhastayoH sambhavati ; nityatvaparihAreNa sattvasya tatparihAreNa vA nityatvasyAnavasthAnAt / 'kSaNikatAparihAreNa hyakSaNikatA vyavasthitA tatparihAreNa ca kSaNikatA' ityanayoH parasparaparihArasthitilakSaNo virodhaH / na cArthakriyAlakSaNasattvasya kSaNikatayA vyAptatvAnnityena virodhaH; anyonyAzrayAnuSaGgAt avinAbhAvasiddhi ko tIsarA cAhiye, isa taraha anavasthA phailegI, tathA akSaNika meM satva ko bAdhA dene vAlA anumAna bhI nahIM hai / bauddha- jahAM para krama tathA yugapat rUpa se artha kriyA nahIM hotI vaha sata nahIM hai, jaise AkAza puSpa meM artha kriyA nahIM hone se satva nahIM rahatA hai, nityaakSaNika meM bhI artha kriyA kA virodha hai ataH usameM satva nahIM rahatA hai, isa anumAna se akSaNika se satva vyAvRtta hokara anitya-kSaNika meM hI rahatA hai aisA siddha hotA hai| jaina-yaha kathana galata hai, satva aura akSaNika [ nitya ] meM virodha kI asiddhi hai / virodha do prakAra kA hai sahAnavasthAna virodha aura paraspara parihAra sthiti virodha, inameM se sahAnavasthAna nAmA virodha to satva aura kSaNika meM ho nahIM sakatA, kyoMki vaha to pahale padArtha kA upalaMbha ho pIche anya padArtha ke sadbhAva se usa prathama padArtha ke abhAva ko dekhakara nizcita hotA hai, jaise zIta aura uSNa meM hotA hai / kintu aisA nitya kA upalaMbha honA pApa mAna nahIM sakate anyathA Apake yahAM nitya meM satva mAnane kA prasaMga paayegaa| paraspara parihAra sthiti vAlA virodha bhI satva aura akSaNikatva meM dikhAyI nahIM detA hai, isase viparIta nitya kA parihAra karake satva aura satva kA parihAra karake nitya rahatA hI nahIM / kSaNikatA kA parihAra karake akSaNikatA aura akSaNikatA kA parihAra karake kSaNikatA rahatI hai ataH inameM paraspara parihAra sthiti nAmA virodha hotA hai /

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104 prameyakamalamArtaNDe arthakriyAlakSaNaM sattvaM kSaNikatayA vyAptaM nityatAvirodhAsidhyati, sopyasya kSaNikatayA vyApteriti / nanu ca arthakriyAyAH kramayogapadyAbhyAM vyAptatvAttayozcAkSaNike'sambhavAtkutaH kramavatya'rthakriyA nitye sambhavinI ? na ca sahakArikramAnnitye kramavatyapyasau sambhavati; asyopakArakAnu bauddha-artha kriyA hai lakSaNa jisakA aise satva ko vyApti kSaNikatva sAtha hai ataH satva kA nitya ke sAtha virodha hai / jaina - isa taraha se to anyonyAzraya doSa AyegA-artha kriyA lakSaNa vAle satva kI kSaNikatva ke sAtha vyApti to nityatA ke virodha se siddha hogI aura nitya ke sAtha virodha kI siddhi satva ke kSaNikatva vyApti se hogI, isa taraha donoM hI asiddha raha jAte haiN| bhAvArtha -satva-sattA yA astitva aura kSaNikatva kA avinAbhAva siddha karane ke liye bauddha ne vidyut kA udAharaNa prastuta kiyA hai ki jisa prakAra vidyuta Adi padArtha kSaNa mAtra meM rahakara naSTa ho jAte haiM vaise hI saMsAra bhara ke yAvanmAtra ghaTa paTa prAtmA Adi padArtha haiM ve saba kSaNika haiM / vidyu ta Adi meM jo satva yA sattA rUpa dharma thA vaha kSaNikatva ke sAtha dekhA gayA thA, ata: ghaTa Adi padArtha meM jo satva dikhAyI detA hai vaha bhI kSaNikatva sAtha hI rahanA cAhiye, una ghaTAdi meM kSaNikatva kI siddhi anumAna se 'sarvaM kSaNika satvAt' karate haiM kintu prAcArya ne isa anumAna ko pratyakSa bAdhita siddha kiyA hai, evaM usameM kSaNikatva kA avinAbhAvI satva siddha karane kA prayatna asaphala hai aisA batalAyA hai / vidya ta Adi padArtha bhI sarvathA kSaNika nahIM haiM-kSaNa mAtra rahane vAle nahIM haiM apitu aneka kSaNa taka rahane vAle haiM na ye padArtha upAdAna rahita haiM aura na niranvaya vinAzI haiN| padArtha ko nitya mAneMge to vaha kUTastha ho jAne se usameM krama se yA yugapat artha kriyA nahIM ho sakatI ataH padArtha kSaNika hai aisA bauddha kA kahanA bhI anyonyAzraya doSa se bharA hai, isa taraha kSaNikatva siddhi nahIM hotI hai| bauddha-artha kriyA kI vyApti krama aura yugapat ke sAtha hai aura ve nitya meM ho nahIM sakate, kaise so batAte haiM-kramika artha kriyA nitya meM honA to asaMbhava

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kSaNabhaMgavAdaH 105 pakArakapakSayoH sahakArya'pekSAyA evAsambhavAt / nApi yogapadyenAsau nitye sambhavati ; pUrvottarakAryayorekakSaNa evotpattaidvitIyakSaNe tasyAnarthakriyAkAritvenAvastutvaprasaGgAt; ityapyasAram ; ekAntanityavada'nityepi kramAkramAbhyAmarthakriyA'sambhavAt, tasyAH kathaJcinnitye eva sambhavAt, tatra kramAkramavRttyanekasvabhAvatvaprasiddha :, anyatra tu tatsvabhAvatvAprasiddha : pUrvAparasvabhAvatyAgopAdAnAvitarUpAbhAvAt, sakRdaneka zaktyAtmakatvAbhAvAcca / na khalu kUTastherthe pUrvottarasvabhAvatyAgopAdAne staH, kSaNike cAnvitaM rUpamasti, yata: kramaH kAlakRto dezakRto vA / nApi yugapadanekasvabhAvatvaM yato yogapadyaM syAt, kauTasthyavirodhAnniranvayavinAzitvavyAghAtAcca / hI hai sahakArI kAraNa krama se milate haiM ataH nitya meM kramazaH artha kriyA ho sakatI hai aisA kahanA bhI ThIka nahIM hai, kyoMki nitya vastu ke sahakArI kAraNa upakAraka bhI nahIM ho sakate aura anupakAraka bhI nahIM ho sakate, [ upakAraka to taba bane jaba nitya meM parivartana hove, aura anupakAraka sahakArI kAraNa nitya meM artha kriyA kI zakti lA nahIM sakate, kyoMki ve to nitya se pRthak haiM ] nitya meM sahakArI kI apekSA honA hI durlabha hai / yugapat artha kriyA bhI nitya meM honA zakya nahIM, nitya meM yadi artha kriyA kI sAmarthya yugapat hai to pUrva kArya aura uttara kArya eka hI kSaNa meM saMpanna ho jAyagA, phira dvitIya kSaNa meM artha kriyAkArI nahIM hone se nitya avastu hI khlaayegaa| jaina- yaha kathana asAra hai, yaha saba bAdhA ekAMta nitya meM AtI hai aura jaise ekAnta nitya meM krama tathA yugapat artha kriyA honA asaMbhava hai vaise hI anitya ke ekAMta pakSa meM bhI kramika yA yugapat artha kriyA kA honA asaMbhava hai, artha kriyA to kathaMcit nitya padArtha meM hI ho sakatI hai, kyoMki usameM kramavartI svabhAva [ paryAya ] aura akramavartI anekoM svabhAva [ guNa ] pAye jAte haiM, sarvathA kSaNika Adi meM aise svabhAvoM kI siddhi nahIM ho sakatI, kyoMki jo vastu sarvathA kSaNika hai usameM pUrva svabhAva kA tyAga aura uttara svabhAva ko grahaNa karanevAlA anvayapanA nahIM rahatA aura eka sAtha aneka zaktiyAM bhI nahIM raha sakatI / kUTastha nitya padArtha meM pUrva svabhAva kA tyAga aura uttara svabhAva kA grahaNa saMbhava nahIM aura sarvathA kSaNika padArtha meM anvayapanA saMbhava nahIM hai, usa kAraNa se sarvathA kSaNika yA kUTastha padArtha meM dezakRta krama aura kAla kRta krama bana nahIM sakatA / arthAt dezakRta kama-eka deza se anya deza

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prameyakamalamArttaNDe kiJca, kSaNikaM vastu vinaSTaM satkAryamutpAdayati, avinaSTam ubhayarUpam, anubhayarUpaM vA ? na tAvadvinaSTam ; cirataranaSTasyevAnantaranaSTasyApyasattvena janakatvavirodhAt / nApyavinaSTam ; kSaNabhaGgabhaGgaprasaGgAt sakalazUnyatAnuSaGgAdvA sakalakAryANAmekadevotpadya vinAzAt / nApyubhayarUpam ; niraMzaikasvabhAvasya viruddhobhayarUpAsambhavAt / nApyanubhayarUpam ; anyonyavyavacchedarUpANAmekaniSedhasyAparavidhAnanAntarIyakatvenAnubhayarUpatvAyogAt / 106 meM jAnA, vyApta honA ityAdi evaM kAla kRta krama - kramazaH aneka samayoM meM vyApta hokara rahanA ityAdi krama yA kRmika artha kiyA sarvathA kSaNikAdi padArtha meM nahIM hai / sarvathA nitya yA sarvathA kSaNika vastu meM yugapat aneka svabhAvapanA bhI siddha nahIM hotA hai jisase yugapat prartha kiyA ho sake / yadi vastu meM dezAdi kama svIkAra karate haiM to vaha kUTastha nitya nahIM kahalAtI aura kAlAdi kRta kama yA aneka svabhAvatva ityAdi vastu meM mAnate haiM to usake niranvaya vinAzapanA [ kSaNikapanA ] siddha nahIM hotA hai / isa taraha sarvathA nitya aura sarvathA kSaNika rUpa vastu meM artha kiyA siddha nahIM hotI hai / bauddha se jaina kA prazna hai ki vastu sarvathA kSaNika hai aisA Apa kahate haiM vaha kSaNika vastu kArya ko kaba utpanna karegI, naSTa hokara karegI, ki avinaSTa rahakara, ubhayarUpa se yA ki anubhaya rUpa se / naSTa hokara to kara nahIM sakatI, kyoMki jisa taraha cira kAla kI naSTa huI vastu prasat hone se kArya ko utpanna nahIM karatI hai usI taraha anaMtara samaya meM naSTa huI vastu bhI asat hone se kAryotpAdaka nahIM ho sakatI hai | avinaSTa - binA naSTa hue hI vastu kAryotpAdaka banatI hai aisA dUsarA vikalpa kahe to kSaNabhaMgavAda hI bhaMga- naSTa ho jAyegA / athavA sakala zUnyapane kA prasaMga upasthita hogA, kyoMki saMpUrNa kArya eka kAla meM hI utpanna hokara naSTa ho jAyeMge / ubhayarUpanaSTa aura avinaSTa donoM rUpa hokara vastu kArya ko karatI hai aisA kahanA hI azakya hai, kyoMki niraMza, eka svabhAva vAlI vastu meM viruddha do dharma rahanA prasiddha hai / anubhayarUpa vastu arthAt naSTa tathA pravinaSTa na hokara kArya ko utpanna karatI hai aisA pakSa bhI galata hai, jo eka dUsare kA vyavaccheda karake rahate haiM unameM se eka kA niSedha karane para anya kA vidhAna avazya ho jAtA hai, ataH vastu meM naSTa aura avinaSTa kA anubhayapanA asaMbhava hI hai /

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kSaNabhaMgavAdaH 107 kathaM ca niranvayanAzitve kAraNasyopAdAnasahakAritvasya vyavasthA tatsvarUpAparijJAnAt ? upAdAnakAraNasya hi svarUpaM ki svasantatinivRttau kAryajanakatvam, yathA mRtpiNDa: svayaM nivartamAno ghaTamutpAdayati, AhosvidanekasmAdutpadyamAne kArye svagatavizeSAdhAyakatvam, samanantarapratyayatvamAtra vA syAt, niyamavadanvayavyatirekAnuvidhAnaM vA ? prathamapakSe kathaJcitsantAnanivRttiH, sarvathA vA? kathaJciccet, prmtprsnggH| sarvathA cet ; paralokAbhAvAnuSaGgo jJAnasantAnasya sarvathA nivRtteH / yaha bhI eka jaTila prazna hai ki bauddha mata meM vastu niranvaya-samUla cUla kSaNamAtra meM naSTa ho jAtI hai to usameM kAraNa ke upAdAna aura sahakArIpane kI vyavasthA kaise ho sakegI, kyoMki kSaNika vastu kA parijJAna yA usake upAdAna tathA sahakArIpane kA parijJAna to ho nahIM sakatA / bauddha hI batAve ki upAdAna kA lakSaNa kyA hai, sva saMtati kI nivRtti hone para kArya ko utpanna karanA upAdAna kAraNa kahalAtA hai, jaise ki miTTI kA piMDa svayaM nivRtta hotA huA ghaTa ko utpanna karatA hai, athavA aneka kAraNa se utpanna ho rahe kArya meM apane meM hone vAlA vizeSa DAlanA, yA samanaMtara pratyaya mAtra honA, yAki niyama se kArya ke sAtha anvaya vyatirekAnuvidhAna honA ? prathama pakSa-svasaMtati ke nivRtta hone para kArya ko utpanna karanA upAdAna kAraNa hai aisA kaho to punaH prazna hotA hai ki kathaMcit [ paryAya rUpa se ] saMtAna nivRtti hotI hai athavA sarvathA [ dravyarUpa se bhI ] saMtAna nivRtti hotI hai ? kathaMcit kahane se to bauddha kA paramata meM-jainamata meM praveza ho jAtA hai, aura sarvathA kahate haiM to paraloka kA abhAva hotA hai, kyoMki jJAna rUpa saMtAna kA sarvathA nAza honA svIkAra kiyA hai| bhAvArtha-upAdAna kAraNa kA lakSaNa bauddha se jaina pUcha rahe haiM cAra taraha se usakA lakSaNa ho sakatA hai aisA bauddha se kahA hai, sva saMtAna ke nivRtta hone para kArya ko paidA karanA, upAdAna kAraNa hai, athavA aneka kAraNa se utpanna ho rahe kArya meM vizeSatA lAnA, yA samanaMtara pratyaya mAtra honA yAki niyama se kArya ke sAtha anvaya vyatirekapanA honA ? prathama vikalpa-jo apane saMtAna ke nivRtti meM kArya ko paidA kare vaha upAdAna kAraNa kahalAtA hai, aisA kahanA banatA nahIM, kyoMki apane saMtAna kA yadi kathaMcit nAza hokara kAryotpAdakapanA mAnate haiM bauddha kA jainamata meM praveza hotA hai, aura saMtAna kA sarvathA nAza hone para upAdAna kAraNa kArya ko utpanna

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108 prameyakamalamArtaNDe dvitIyapakSepi kiM svagatakatipaya vizeSAdhAyakatvam, sakalavizeSAdhAyakatvaM vA? tatrAdyavikalpe sarvajJajJAne svAkArArpakasyAsmadAdijJAnasya tatpratyupAdAna bhAvaH, tathA ca santAnasaGkaraH / rUpasya vA rUpajJAna pratyupAdAna bhAvonuSajyeta svagatakatipayavizeSAdhAyakatvAvizeSAt / rUpopAdAnatve karatA hai aisA mAne to paraloka kA abhAva hotA hai, kyoMki ghaTa saMtAna, paTa saMtAna Adi ke samAna prAtmA bhI eka saMtAna hai aura usakA yadi sarvathA nAza hotA hai to paraloka meM kauna gamana karegA ? ataH upAdAna kAraNa kA prathama lakSaNa galata hai| aise hI aneka kAraNa kalApa se utpadyamAna kArya meM vizeSAdhAyakatva, samanaMtara pratyaya mAtra, niyama se anvaya vyatireka vidhAnatva rUpa upAdAna kAraNa kA lakSaNa siddha nahIM hotA hai, ina saba lakSaNoM kA Age kamazaH vivecana ho rahA hai, yahAM yaha dhyAna rakhanA cAhiye ki upAdAna kAraNa ke ye jo cAra taraha se lakSaNa batalAye haiM ve saba paramata kI jaisI mAnyatA hai tadanusAra pUche haiM, kyoMki unhIM dvArA mAnya lakSaNoM ko bAdhita karanA hai, isI prakAra anyatra bhI jahAM kahIM lakSaNa Adi ke viSaya meM vikalpa uThAte haiM to usI-usI mata kI apekSA lekara kaha rahe haiM aisA samajhanA cAhiye / astu / dvitIya pakSa-aneka kAraNa kalApa se utpadyamAna kArya meM vizeSAdhAyaka honA upAdAna kAraNa hai aisA kaho to vizeSAdhAyakatva kaunasA hai, svagata katipaya vizeSAdhAyakatva-apane meM [ upAdAna meM ] hone vAle kucha vizeSoM ko kArya meM DAlanA, yA sakala vizeSAdhAyakatva-apanI sArI vizeSatA ko kArya meM DAlanA ? pahalI bAta svIkAra kare to sarvajJa ke jJAna meM jaba hamArA chadmasthoM kA jJAna apanA AkAra arpita karatA hai taba usa sarvajJa jJAna ke prati upAdAna bhAva banatA hI hai so yaha saMtAna saMkara huA ? [ isI taraha hamAre jJAna sarvajJa ko viSaya kareMge to saMkara hogA ] kyoMki apane meM hone vAle kucha kucha vizeSoM ko-cetanatvAdi ko kAryabhUta sarvajJa jJAna meM DAla diyA hai [ jJAna jisako jAnatA hai usIse utpanna hotA hai aura usIke AkAra vAlA hotA hai aisI bauddha kI mAnyatA hai ata: sarvajJa kA jJAna jaba hama jaise ko jAnegA to hamAre se yA hamAre jJAna se utpanna hogA, so hama jo unake jJAna ke prati upAdAna bane haiM isaliye hamArI saMtAna kA unake saMtAna ke sAtha saMkara hone kA prasaMga pA rahA hai ] isIprakAra nIla, pIta aAdi varNa jaba rUpa jJAna ke prati upAdAna hote haiM taba unakA saMtAna saMkara hovegA, kyoMki svagata katipaya vizeSAdhAyakatva

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kSaNabhaMgavAdaH 106 ca paralokAya datto jalAJjaliH / katipaya vizeSAdhAyakatvenopAdAnatve ca ekasyaiva jJAnAdikSaNasyAnuvRttavyAvRttA'nekaviruddhadharmAdhyAsaprasaGgAt sa eva paramataprasaGgaH / dvitIyavikalpe tu kathaM nirvikalpakAdvikalpotpatti: rUpAkArAtsamanantarapratyayAdrasAkArapratyayotpattirvA, svagatasakalavizeSAdhAyakatvAbhAvAt ? santAnabahutvopagamAtsarvasya svasadRzAdevotpattirityabhyupagame tu ekasminnapi puruSe pramAtRvahutvApattiH / tathA ca gavAzvAdidarzanayobhinnasantAnatvAdekena dRSTerthe parasyAnusandhAnaM na syAddevadattena dRSTe yajJadattavat / to isameM bhI hai arthAt nIla pItAdi padArtha rUpajJAna ke prati upAdAna hote samaya apanA AkAra usameM arpita karate haiM-usameM vizeSatA DAlate haiM / isa taraha acetana svarUpa pItAdi varNa cetana svarUpa jJAna kA upAdAna kAraNa bananA svIkAra karane para to paraloka ke liye jalAMjali denI pdd'egii| kyoMki acetana rUpa se cetanavastu utpanna hotI hai aisA bauddha ne mAna liyA jaise cArvAka mAnate haiN| svagata katipaya vizeSa kA hI mAtra vidhAyaka honA upAdAna kAraNa hai arthAt pIta nIla Adi varNa apane varNa ko hI rUpa jJAna meM DAlate haiM jaDatva ko nahIM DAlate haiM aisA mAnate haiM to eka hI jJAnAdi kSaNa ke anuvRtta vyAvRtta rUpa aneka viruddha dharma mAnane par3eMge so isa mAnyatA meM vahI pUrvokta paramata praveza kA prasaMga prAtA hai, kyoMki jaina hI eka vastu meM aneka viruddha dharma rahanA svIkAra karate haiN| apane meM hone vAlI sakala vizeSatA ko kArya meM jor3a denA upAdAna kAraNa hai aisA dUsarA pakSa kahe to nirvikalpa jJAna se savikalpa jJAna kI utpatti honA, tathA rUpAkAra samanaMtara pratyaya se rasAkAra jJAna kI utpatti honA kaise saMbhava hogA ? kyoMki inameM svagata sakala vizeSAdhAyakapanA to hai nahIM, arthAt nivikalpa jJAna rUpa upAdAna se savikalpa jJAna utpanna huA usa savikalpa meM nirvikalpa jJAna ne svagata vizeSatA kahAM DAlI hai ? yadi DAlI hotI to vaha nirvikalpa khlaataa| isI taraha rUpa ke AkAra vAlA jJAna rasAkAra jJAna kA kAraNa banatA hai aisA Apa svayaM mAnate haiM so usa rUpa jJAna kI svagata vizeSatA rasAkAra jJAna meM kyoM nahIM hai ? bauddha - bahata sI jJAna saMtAneM svIkAra kI gayI haiM, ataH apane sadRza upAdAna se sadRza hI jJAna utpanna hotA hai, sabhI jJAnoM kI utpatti isI taraha hotI hai|

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110 prameyakamalamArtaNDe kiJca, sakalasvagatavizeSAdhAyakatve sarvAtmanopAdeyakSaNe evAsyopayogAt tatrAnupayuktasvabhAvAntarAbhAvAcca ekasAmagrayantargataM prati sahakAritvAbhAvaH, tatkathaM rUpAdeH rasato gati: ? jaina- aisA kaho to eka puruSa meM bahuta se pramAtA mAnane par3eMge, phira go darzana aura azva darzana meM bhinna saMtAnapanA ho jAne se eka ke dvArA dekhe hue padArtha meM dUsare ko anusaMdhAna nahIM hovegA, arthAt jisane pahale gAya ko dekhA thA vahI maiM aba azva ko dekha rahA hUM ityAdi eka hI jIva ke go jJAna kA azva jJAna ke sAtha anusaMdhAna nahIM ho sakegA / jaise ki devadatta dvArA dekhe hue padArtha meM yajJadatta ko anusaMdhAna [ donoM kA jor3a rUpa pratibhAsa ] nahIM hotA hai| __ kArya meM svagata sakala vizeSa ko de DAlanA mAtra upAdAna kAraNa kA svarUpa mAnA jAya to aura bhI bahuta sI bAdhA AtI haiM, Age usI ko dikhAte haiM-upAdAna kAraNa jaba kArya meM sarva rUpa se apanI vizeSatA nihita karatA hai usI samaya vaha upayogI ThaharegA, kyoMki itanA hI usakA svarUpa mAna liyA hai / tathA isa taraha upAdAna meM anya anupayukta [ kArya meM anupayogI yA nahIM DAlane yogya dharma ] svabhAvAMtara nahIM hone se usa upAdAna kAraNa meM eka sAmagrI ke antargata hokara sahakArI hone kA abhAva hone se rasa se rUpAdi kA anumAna jJAna kaise ho sakegA ? nahIM ho sktaa| bhAvArtha-bauddha rasase rUpAdikA anumAna honA svIkAra karate haiM, unake yahAM rUpa kSaraNa aura rasAdi ke kSaNa saMtAna pRthak haiM, rUpa kSaNa kA upAdAna pUrva rUpa kSaNa hai, isa taraha Age Age krama calatA hai, pUrvottara kSaNoM kA samUha saMtAna hai aura eka kSaNa eka kSaNa saMtAnI hai| kisI puruSa ne Amra phala kA rasa cakhA, usa rasa ke svAda se-rasa jJAna se usane prathama to rasa ko paidA karane vAlI sAmagrI kA anumAna kiyA, phira sAmagrI ke anumAna se rUpa kA anumAna kiyA, aisI bauddha kI mAnyatA hai / unakA yaha bhI kahanA hai ki pUrva kA jo rUpakSaNa hai [ pratyeka nIla, pIta, ghaTa, paTa, aAtmA Adi padArtha kSaNa kSaNa meM naSTa hokara naye naye utpanna hote rahate haiM apanI kSaNoM kI dhArA calatI rahatI hai, usameM pUrva kSaNa uttara kSaNa kA upAdAna hotA hai aura uttara kSaNa usakA kArya kahalAtA hai, pratyeka padArtha ke kSaNa pRthak pRthaka haiM /

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kSaNabhaMgavAdaH svabhAvAntaropagame trailokyAntargatAnyajanya kAryAntarApekSayA tasyAjanakatvamapi svabhAvAntaramabhyupagantavyam, ityAyAtamekasyaivopAdAna sahakArya'janakatvAdyanekaviruddhadharmAdhyAsitatvam / na caite dharmAH kAlpanikAH; tatkAryANAmapi tathAtvaprasaGgAt / samanantarapratyayatvamapyupAdAnalakSaNamanupapannam ; kArye samatvaM kAraNasya sarvAtmanA, ekadezena vA ? sarvAtmanA cet; yathA kAraNasya prAgbhAvitvaM tathA kAryasyApi syAt, tathA ca savyetara goviSANavadekakAlatvAttayoH kAryakAraNabhAvo na syAt / tathA kAraNAbhimatasyApi sva 111 vaha sajAtIya uttara rUpa kSaNa ko paidA karatA huA vijAtIya rasa kSaNa kI utpatti meM sahakArI bhI banatA hai, basa ! isI bAta ko yahAM para jainAcArya kaha rahe haiM ki Apa idhara to upAdAna kAraNa kA artha kArya meM apanI sArI vizeSatA arpita karanA batalAte haiM, aura idhara vahI eka upAdAna kAraNa vijAtIya kArya kA sahakArI banatA hai aisA batalAte haiM so jaba upAdAna ne apanA sarvasva kArya meM de DAlA to aba kisa svabhAva se vaha anya kA sahakArI banegA ? tathA rasase rUpa kA anumAna honA bhI durlabha ho jAtA hai, ataH " svagatasakalavizeSAdhAyakatva" upAdAna kA lakSaNa karanA galata ThaharatA hai / yadi upAdAna kAraNa meM kArya ke anupayogI aisA svabhAvAMtara kA sadbhAva mAnA jAtA hai to tIna loka ke aMdara hone vAle granya anya upAdAna dvArA janya jo kAryAMtara samUha hai usakI apekSA se isa vivakSita upAdAna meM kArya kA janakapanA rUpa svabhAvAMtara bhI mAnanA hogA / isa taraha eka hI padArtha meM upAdAnatva, sahakAritva, prajanakatva ityAdi aneka viruddha dharma siddha ho jAyeMge jo jaina ko iSTa haiM / eka padArtha ke ukta viruddha dharma kAlpanika nahIM haiM yadi inheM kAlpanika mAneMge to unase hone vAle kArya bhI kAlpanika kahalAyeMge / samanaMtara pratyayatva honA upAdAna kAraNa hai aisA tIsarA upAdAna kA lakSaNa bhI ThIka nahIM hai, "samanaMtara " isa pada meM saM zabda hai usakA artha samAna hai so kArya meM kAraNa kA samatva hone kA artha sarva rUpa se samatva honA hai yA eka deza se samatva honA hai ? sarva rUpa se kaho to jaise kAraNa pUrvavarttI hotA hai vaise kArya bhI pUrvavarttI kahalAne lagegA, kyoMki sarva rUpa se samAna hai / phira kAraNa aura kArya gAya ke dAMye bAMye sIMga kI taraha eka kAlIna ho jAne se unameM kArya kAraNa bhAva hI nahIM rahegA /

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112 prameyakamalamArtaNDe kAraNakAlatA, tasyApi seti sakalazUnyaM jagadApadyata / kathaJcitsamatve yogijJAnasyApyasmadAdijJAnAvalambanasya tadAkAratvenaikasantAnatvaprasaGgaH syAt / anantaratvaM ca dezakRtam, kAlakRtaM vA syAt ? na tAvaddezakRtaM tattatropayogi; vyavahitadezasyApi iha janmamaraNacittasya bhAvijanmacittopAdAnatvopagamAt nApi kAlAnantayaM tat ; vyavahitakAlasyApi jAgraccittasya prabuddhacittotpattAvupAdAnatvAbhyupagamAt / avyavadhAnena prAgbhAvamAtramanantaratvam ; ityapyayuktam ; kSaNikaikAntavAdinAM vivakSitakSaNAnantaraM nikhilajagatkSaNAnAmutpatte: sarveSAmekasantAnatvaprasaGgAt / tathA kAraNa rUpa se abhimata jo upAdAna hai usakA kAraNa jo pUrvatara kSaNa hai vaha bhI samakAla bhAvI siddha hogA arthAt pUrva kSaNa bhI eka kArya hai usameM usase bhI pUrvavartI jo kSaNa hai vaha kAraNa hai ina donoM kArya kAraNa kA bhI samatva-kAla samAnatva siddha hogA, aura aisA hone se jagat sakala zUnya hovegA kyoMki kArya aura kAraNa meM samakAlatva hone se bheda nahIM rahatA aura ukta bheda ke abhAva meM kArya kAraNa hI samApta hote haiM / kArya meM kAraNa kA kathaMcit samatva honA mAne to, jisameM hama jaise alpajJoM ke jJAna kA avalaMbana hai aise yogIjana kA jJAna tadAkAra [ hamAre jJAna kA AkAra vAlA ] hone se eka saMtAna rUpa bana jAyagA kyoMki yogI jJAna kathaMcit hamAre jJAna ke prAkAra jaisA banatA hai aura Apa jJAna ke viSaya ko jJAna kA kAraNa mAnate haiM, arthAt jJAna jisako jAnatA hai usIse utpanna bhI hotA hai aisA mAnate haiN| "samanaMtara" ina akSaroM meM jo anaMtara zabda hai usakA vAcya kyA hogA, dezakRta anaMtaratva yA kAlakRta anaMtaratva ? dezakRta anaMtaratva vAcyArtha karanA ThIka nahIM hogA, upAdAna kAraNa meM dezakRta anaMtara upayogI isaliye nahIM hogA ki Apane vyavahita deza vAle janma maraNa yukta citta ko bhAvI janma vAle citta kA upAdAna mAnA hai / kAlakRta anaMtaratva bhI upayukta nahIM hogA, kyoMki vyavahita kAla vAle jAgrata citta ko nidrita avasthA ke anaMtara prabuddha hue citta kA upAdAna rUpa se svIkAra kiyA gayA hai| zaMkA-bhAvI janma ke citta kA upAdAna isa janma ke citta ko mAnA avazya hai kintu inameM avyavadhAna rUpa se prAgbhAva-pahale honA, kArya ke pUrva honA, itanA hI anaMtarapanA hai ?

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kSaNabhaMgavAdaH 113 niyamavadanvayavyatirekAnuvidhAnaM tallakSaNam ; ityapyasamIcInam ; buddhetaracittAnAmapyupAdAnopAdeyabhAvAnuSaGgAt, teSAmavyabhicAreNa kAryakAraNabhUtatvAvizeSAt / nirAsravacittotpAdAtpUrva buddhacittaM prati santAnAntaracittasyAkAraNatvAnna teSAmavyabhicArI kAryakAraNabhAvaH iti cet; yatA prabhRti teSAM kAryakAraNabhAvastatprabhRtitastasyAvyabhicArAt, anyathA'syA'sarvajJatvaM syAt / "nAkAraNaM viSayaH" [ ] ityabhyupagamAt / samAdhAna-yaha kathana ayukta hai, kSaNika ekAntavAdI ke yahAM yaha bAta ghaTita nahIM hogI, kArya ke pUrva honA mAtra upAdAnatva hai to vivakSita eka kSaNa ke anaMtara saMpUrNa jagata ke kSaNoM kI utpatti ho jAyagI kyoMki vivakSita kSaNa sAmAnya upAdAna rUpa honese sabako utpanna kara sakegA aura sabhI cetana acetana kAryoM kA eka saMtApanA siddha hone kA prasaMga prApta hogaa| niyama se kArya meM anvayavyatireka kA anuvidhAna honA upAdAna kAraNa hai aisA cauthA lakSaNa bhI sughaTita nahIM hotA, jisa kArya meM niyama se anvayavyatireka ho vaha usakA upAdAna kAraNa mAneM to sugatA aura itara cittoM meM upAdAna-upAdeya bhAva bana baiThegA, kyoMki inake cittoM kA avyavadhAna rUpa se kArya kAraNa bhAva samAna hI hai arthAt hamAre jJAna ke sadbhAva para to sugata jJAna usa jJAna ko viSaya karake utpanna hotA hai aura usake abhAva meM utpanna nahIM hotA, isa taraha anvayavyatirekatva bana sakatA hai| bauddha-nirAsrava citta kI utpatti se pUrva buddha citta ke prati anya saMtAna akAraNa hai ataH buddha aura itara janoM ke cittA meM upAdAna upAdeya bhAva nahIM ho sakane se unameM avyavadhAnapane se kArya kAraNa bhAva kA abhAva hI hai / jaina-acchA to jabase unameM kArya kAraNa banegA taba se hI sugata ke avyabhicArIpanA siddha hogA, arthAt jaba sugata jJAna hamAre jJAna ko viSaya karake utpanna hogA tabhI hamArA jJAna kAraNa aura sugata jJAna kArya isa taraha kArya kAraNapanA hogA, anyathA sugata ke asarvajJapane kA prasaMga hogA, kyoMki Apake yahAM yaha niyama hai ki "nAkAraNaM viSayaH" jo jJAna kA kAraNa nahIM hai vaha usakA viSaya bhI nahIM hai aisA mAnA hai /

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prameya kamalamArttaNDe zravyabhicAreNa kAryakAraNabhUtatvAvizeSepi pratyAsattivizeSavazAtkeSAJcidevopAdAnopAdeyabhAvo na sarveSAmiti cet; sa konyonyatraikadravyatAdAtmyAt ? dezapratyAsatteH rUparasAdibhirvAtAtapAdibhirvA vyabhicArAt / kAlapratyAsattaH ekasamayavartibhirazeSArthairanekAntAt / bhAvapratyAsattezca ekArthodbhUtAnekapuruSa vijJAnairanekAntAt / 114 bauddha - pravyabhicAra rUpa se kArya kAraNa bhAva samAna hote hue bhI pratyAsatti vizeSa ke vaza se kinhIM kinhIM meM hI upAdAna upAdeya bhAva bana pAtA hai na ki sabhI ke sAtha | jaina - pracchA to yaha batAIye ki vaha pratyAsatti vizeSa kyA hai, eka dravya meM tAdAtmya rUpa se rahanA hI to pratyAsatti vizeSa kahalAtI hai ? kyoMki yadi deza pratyAsatti meM upAdAna upAdeya bhAva mAneMge to rUpa rasa yA vAyu prAtapa Adi ke sAtha vyabhicAra AtA hai kyoMki inameM deza pratyAsatti [ deza saMbaMdhI ati nikaTatA ] hote hue bhI paraspara meM upAdAna - upAdeyatva nahIM pAyA jAtA hai / kAla pratyAsatti meM upAdAna upAdeya bhAva mAneMge to eka samaya hone vAle jitane bhI padArtha haiM unameM paraspara meM upAdAna- upAdeya bhAva AyegA kintu hai nahIM ataH vyabhicAra doSa hotA hai / bhAva pratyAsatti bhI upAdAna upAdeya bhAva kI niyAmikA nahIM hovegI, kyoMki eka hI padArtha se utpanna hue aneka puruSoM ke anekoM jJAnoM ke sAtha vyabhicAra hotA hai, arthAt bhAva svarUpa kI nikaTatA - samAnatA honA bhAva pratyAsatti hai aura yaha jinameM ho unameM upAdAna - upAdeya bhAva hotA hai aisA kahe to eka hI ghaTa Adi viSaya se aneka puruSoM ke aneka jJAna huA karate haiM, eka hI vastu ko anakoM vyaktiyoM ke jJAna viSaya kiyA karate haiM, una jJAnoM meM samAna svarUpa samAnAkAra vAlI bhAva pratyAsatti to hai kintu una jJAnoM kA paraspara meM upAdAna - upAdeya bhAva to nahIM hai phira kisa taraha bhAva pratyAsatti bhI kArya kAraNa bhAva rUpa upAdAna - upAdeya kI niyAmikA huI, arthAt nahIM huI / isa prakAra dravya, kSetra, kAla aura bhAva cAroM prakAra kI pratyAsattiyAM kArya kAraNa bhAva ko siddha nahIM kara sakatI haiM aisA nizcita huA / tathA --

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kSaNabhaMgavAdaH 115 na cAtrAnvayavyatirekAnuvidhAnaM ghaTate / na khalu samarthe kAraNe satyabhavataH svayameva pazcAdbhavatastadanvayavyatirekAnuvidhAnaM nAma nityavat / 'svadezavatsvakAle sati samarthe kAraNe kArya jAyate nAsati' ityetAvatA kSaNikapakSe'nvayavyatirekAnuvidhAne nityepi tatsyAt, svakAle'nAdyanante sati samarthe nitye svasamaye kAryasyotpatte rasatya'nutpattazca pratIyamAnatvAta / sarvadA nitye samarthe sati svakAle eva kArya bhavatkathaM tadanvayavyatirekAnuvidhAyIti cet ? tahi kAraNakSaNAtpUrva pazcAccAnAdyanante tadabhAve'viziSTe kvacideva tadabhAvasamaye bhavatkAryaM kathaM tadanuvidhAyoti samAnam ? bauddha ke kSaNika padArtha meM anvaya vyatireka kA anuvidhAna hI ghaTita nahIM hotA hai, aba isI ko batAte haiM-samartha kAraNa ke hone para to nahIM honA aura pIche svayameva ho jAnA, aisA jahAM dikhAI detA hai vahAM anyava vyatireka vidhAna nAma kaise pA sakatA hai, arthAt kSaNika padArtha eka kSaNa rahatA hai usake astitva meM to kArya utpanna hotA nahIM hai aura pIche ho jAtA hai so kAraNa ke hone para kArya hotA hai [ anvaya ] aura kAraNa ke nahIM hone para kArya nahIM hotA [ vyatireka ] aisA kaise kaha sakate haiM ? ataH jaise nitya meM kArya kAraNa bhAva nahIM banatA vaise kSaNika meM bhI nahIM banatA hai| bauddha - svadeza aura svakAla meM samartha kAraNa ke hone para kArya hotA hai aura nahIM hone para nahIM hotA, itanA hI kArya kAraNa kA anvaya vyatirekapanA hai / jaina-to phira kSaNika kI taraha nitya meM bhI anvaya vyatireka kA anuvidhAna bana sakatA hai, dekhiye-anAdi anaMta jo svakAla hai usa svakAla meM samartha kAraNa ke hone para kArya kI utpatti hotI hai aura samartha kAraka ke nahIM hone para nahIM hotI, isa taraha pratIta hotA hI hai / bauddha-samartha kAraNa sarvadA nitya rahatA hai phira svakAla meM hI kArya hotA hupA kisa prakAra usakA anvaya vyatireka ghaTita hogA ? ___jaina-to phira kAraNa kSaNa ke pUrva aura uttara anAdi anaMta kAla meM usa kAraNa kA prabhAva samAna rUpa se rahate hue bhI mAtra kisI eka abhAva ke samaya meM hotA hA kArya kisa prakAra kAraNa kA anuvidhAyI banegA ? nahIM bana sktaa| isa . taraha nitya ke samAna hI bhaNika kI bAta hai /

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116 prameyakamalamArtaNDe nityasya pratikSaNamanekakAryakAritve kramazonekasvabhAvatvasiddhaH kathamekatvaM syAditi cet ? kSaNikasya kathamiti samaH paryanuyogaH ? sa hi kSaNasthitirekopi bhAvo'nekasvabhAvo vicitrakAryatvAnnAnArthakSaNavat / na hi kAraNazaktibhedamantareNa kAryanAnAtvaM yuktaM rUpAdijJAnavat / yathaiva hi karkaTikAdau rUpAdijJAnAni rUpAdisvabhAvabhedanibandhanAni tathA kSaNasthiterekasmAtpradIpAdikSaNAd vartikAdAhatailazoSAdivicitrakAryAriNa zaktibhedanimittakAni vyavatiSThante, anyathA rUpAderapi nAnAtvaM na syAt / nanu ca zaktimato'rthAnta rAnarthAntarapakSayoH zaktInAmaghaTanAttAsAM paramArthasattvAbhAvaH; tahi rUpAdInAmapi pratIti siddhadravyAdarthAntarAnarthAntaravikalpayorasambhavAtparamArthasattvAbhAvaH syAt / zaMkA-nitya padArtha pratikSaraNa aneka kAryoM kA karatA hai aisA mAnane para usameM kramazaH aneka svabhAvapanA siddha hotA hai, phira usakA ekapanA kisa prakAra raha sakegA ? samAdhAna-bilakula yahI zaMkA kSaNika padArtha meM bhI hotI hai, kSaNika padArtha meM aneka svabhAva nahIM haiM, aisA bhI nahIM kaha sakeMge, kyoMki vaha eka kSaNa sthita rahate hue bhI vicitra-nAnA kAryoM kA karane vAlA hone se aneka svabhAva vAlA siddha hotA hai, jaise nAnA kSaNoM meM aneka kAryoM ko karane se nAnA svabhAvatva siddha hotA hai| kAraNa meM aneka zakti svabhAva nahIM hote hue bhI vaha nAnA kAryoM ko karatA hai aisA bhI nahIM kahanA / kyoMki jaise rUpa Adi ke vibhinna jJAnarUpa kArya vibhinna svabhAva bhUta rUpAdi kAraNoM se hone se nAnArUpa haiM / arthAt jisa prakAra kakar3I Adi vastu meM rUpa, rasa Adi ke bhinna bhinna pratibhAsa rUpa rasa grAdi ke svabhAvoM meM bheda hone ke kAraNa hI hote haiM, usI prakAra kSaNa mAtra sthiti vAle pradIpAdi kSaNa se battI kA jalAnA, tela kA sukhAnA-kama karanA, ityAdi vicitra kArya zakti bheda hone ke kAraNa bana jAte haiM yadi pradIpAdi meM isaprakAra kA nAnA zaktipanA nahIM mAne to rUpa rasa Adi meM bhI nAnApanA siddha nahIM hogaa| bauddha-yaha nAnA zaktiyAM zaktimAna padArtha se na arthAntara bhUta siddha hotI haiM aura na anarthAMtara bhUta siddha hotI haiM ataH inakA paramArthapane se sattva hI nahIM hai| arthAt zaktimAna se aneka zaktiyoM ko arthAMtara mAnate haiM to donoM kA saMbaMdha nahIM

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kSaNabhaMgavAda: 117 pratyakSabuddhau pratibhAsamAnatvAdrUpAdaya : paramArthasanto na punastacchaktayastAsAmanumAnabuddho pratibhAsamAnatvAt; ityapya yuktam ; kSaNakSayasvargaprApaNazaktyAdInAmaparamArthasattvaprasaGgAt / tato yathA kSaNikasya yugapadanekakAryakAritvepyekatvAvirodhaH, tathA'kSaNikasya kramazonekakAryakAritvepItyanavadyam / __ yaccArthakriyAlakSaNaM sattvamityuktam ; tatra lakSaNazabda: kAraNArtha :, svarUpArthaH, jJApakArtho vA syAt ? prathamapakSe kimarthakriyA lakSaNaM kAraNaM sattvasya, taddvArthakriyAyAH ? tatrArthakriyAta: sattva rahegA, kisI anya se saMbaMdha mAne to anavasthA AtI hai / tathA zaktimAna se zaktiyAM anarthAMtara bhUta haiM to zaktimAna aura zaktiyAM eka svarUpa ho jAtI haiN| jaina- yadi aneka zaktiyAM zaktimAna padArtha meM nahIM raha sakatI haiM to pratIti siddha rUpa, rasa Adi aneka svabhAva bhI eka padArtha meM nahIM raha skeNge| unameM ve hI prazna hone lageMge ki rUpa, rasa Adi aneka svabhAva dravya se pRthak mAnate haiM to saMbaMdha kauna karAve; aura apRthaka haiM to dravya aura ve nAnA svabhAva ekameka hokara eka hI cIja raha jAyagI, ataH unakA paramArtha se abhAva siddha hovegaa| ___ bauddha-rUpa, rasa Adi nAnA svabhAva to eka vastu meM sAkSAt hI buddhi meM pratibhAsita ho rahe haiM ataH ve svabhAva paramArtha bhUta haiM, kintu zaktimAna kI zaktiyAM kevala anumAna jJAna meM hI pratIta hotI haiM, ataH inakA paramArtha bhUta sattva siddha nahIM ho paataa| jaina- yaha kathana ayukta hai, jo anumAna meM pratIta hove usakA paramArtha satva nahIM mAnA jAya to, vastu meM jo kSaNakSayIpane kI zakti yA svarga prApya zakti Adi zaktiyAM hotI haiM ve saba aparamArtha bhUta kahalAyeMgI, isaliye jaise kSaNika ke yugapat aneka kAryakArIpanA hote huve bhI ekapane kA virodha nahIM hai, vaise hI nitya ke bhI kramazaH aneka kAryoM ko karane ke svabhAva yA zaktiyAM paramArtha bhUta hI haiM, aisA nirdoSa siddhAMta svIkAra karanA cAhiye / bauddha ne kahA thA ki jo arthakriyA lakSaNa vAlA hai usameM satva rahatA hai athavA jisameM arthakriyA nahIM hotI usameM satva [ astitva ] nahIM rahatA isa prakAra satva kA lakSaNa arthakriyA kiyA, so lakSaNa zabda kisa artha vAlA abhISTa hai, kAraNa

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118 syotpattau prAk padArthAnAM sattvamantareNApyasyAH prAdurbhAvAnnirhetukatvaM nirAdhArakatvaM vAnuSajyeta / atha sattvAdathakriyotpadyate ; tadArtha kriyAtaH prAgapi sattvasiddherbhAvAnAM svarUpasattvamAyAtam / prameyakamalamArttaNDe ko lakSaNa kahanA athavA svarUpa ko yA jJApaka ko lakSaNa kahanA ? kAraNa ko lakSaNa kahe to satva kA kAraNa arthakriyA lakSaNa hai athavA prarthakriyA kA kAraNa satva lakSaNa hai ? inameM se yadi arthakriyA se satva kI utpatti honA mAne [ artha kriyA ko kAraNa ] to pahale padArthoM ke satva binA bhI prarthakriyA kA prAdurbhAva hone se arthakriyA nirhetuka yA nirAdhAra bana jAyagI / matalaba artha kriyA se padArtha kA satva utpanna huA aisA mAne to artha kriyA padArtha ke binA nirAdhAra aura kisI kAraNa se nahIM huI ata: nirhetuka hai aisA mAnane kA prasaMga AtA hai jo sarvathA visaMgata / satva se artha kriyA utpanna hotI hai aisA dUsarA pakSa kahe to, padArtha meM artha kriyA ke hone ke pahale se hI satva thA aisA artha nikalA, isakA matalaba to yahI huA ki padArthoM meM svarUpa se hI satva hai / rahatA hai isa para bhAvArtha - padArtha kA satva yA astitva kisa kAraNa se vicAra huthA, para vAdI artha kriyA se vastu kA satva siddha karate haiM, kintu aisA kahanA sarvathA siddha nahIM hotA hai, sUkSma dRSTi se socA jAya to isa para pakSa meM bAdhA dikhAyI detI hai, yadi satva se artha kriyA kI utpatti huI arthAt satva artha kriyA kA hetu hai to satva pahale artha kriyA se rahita thA so vastu arthakriyA zUnya nahIM hotI hai aisA kahanA galata ThaharatA hai, tathA arthakriyA se satva kI utpatti honA svIkAra kare to padArtha ke binA satva ke artha kriyA kahAM huI, kisa kAraNa se huI ityAdi kucha bhI samAdhAna nahIM hone se vaha artha kriyA nirAdhAra nirhetuka ThaharatI hai, jo kisI bhI vAdI prativAdI ko iSTa nahIM hai, isaliye phalitArtha yahI nikalatA hai ki padArthoM kA satva yA astitva svarUpa se hI hai, kisI kAraNa vaza se nahIM hai / pratyeka padArtha meM sAmAnya yA sAdhAraNa guNa aura vizeSa guNa hote haiM, una guNoM meM se sAmAnya guNoM ke antargata astitva nAmA guNa hai isI ko satva kahanA cAhiye, yaha satva svarUpa se hI usa vastu meM maujUda hai athavA yoM kahiye astitva guNa se hI vastu maujUda hai / isa prakAra satva kA lakSaNa artha kriyA yA artha kriyA kA lakSaNa satva hai aisA kathana satya ho jAtA hai /

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kSaNabhaMgavAda: 116 atha svarUpArthosau; tatrApi taddhetorasattvaprasaGgaH, na hyarthakriyAkAle taddhetuvidyate / na cAnyakAlasyAsyAnyakAlA sA svarUpamatiprasaGgAt / nApi jJApakArthoso; arthakriyAkAlerthasyAsattvAdeva | asatazcAsyAtaH kathaM sattAjJaptiratiprasaGgAt ? na cArthakriyodayAtprAk kAraNamAsIditi vyavasthApayituM zakyam / yato yadi svarUpeNa pUrvaM heturavagato bhavettadanantaraM cArthakriyA, tadArthakriyA pratipannasambandhopalabhyamAnA prAdhetusattAM vyavasthApayatIti syAt / na cArthakriyAmantareNa hetuH svarUpeNa kadAcidapyupalabdhaH paraiH svarUpasattvaprasaGgAt / arthakriyAyAzcAparArthakriyA yadi sattvavyavasthApikA ; tadAnavasthA / na cArthakriyA'nadhigatasattvasvarUpApi hetusattvavyavasthApikA; azvaviSAraNAderapi tatsattvavyavasthApakatvAnuSaGgAt / na "lakSaNa" zabda kA artha svarUpa karate haiM to bhI usa svarUpa ke hetu kA prabhAva hotA hai, kyoMki jaba artha kiyA kA samaya AtA hai taba usakA hetu to rahatA naho, kyoMki padArtha sarvathA kSaNika hai / anya kAla kA satva anya kAla kI artha kriyA kA svarUpa honA to zakya nahIM, anyathA prati prasaMga hogA / "lakSaNa" zabda kA artha jJApaka hai aisA kahanA bhI jamatA nahIM, kyoMki artha kiyA ke kAla meM padArtha kA satva rahatA hI nahIM / jaba padArtha kA satva hai taba usake sattA ko jAnanA kaise saMbhava ho sakatA hai, ati prasaMga doSa AtA hai, arthAt sat hokara bhI koI jJApaka banatA hai to AkAza puSpa, prazva viSANAdi ko jJApaka mAnanA hogA / yaha bhI bAta hai ki artha kiyA kA udaya hone ke pahale "kAraNa thA" ityAdi rUpa se vyavasthA honA zakya nahIM, kyoMki yadi pahale svarUpa se hetu jJAta ho usake anaMtara artha kiyA bhI jJAta ho taba to pratipanna saMbaMdhayukta evaM upalabhyamAna artha kiyA pahale se hI hetu kI sattA ko siddha kara sakatI hai, anyathA nahIM / Apa bauddha dvArA kabhI kabhI artha kiyA ke binA usakA kAraNa svarUpa se jAnA huA to ho nahIM sakatA, kyoMki aisA mAnate haiM to jaina ke samAna padArtha kA satva svarUpa se hai aisA svIkAra karane kA prasaMga AtA hai | artha kiyA se satva kI siddhi hotI hai aisA mAnate haiM to vivakSita artha kiyA kA satva kisI anya artha kiyA se siddha hogA, isa taraha to anavasthA phailatI

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120 prameyakamalamArtaNDe ca hetujanyatvAdarthakriyA satI nArtha kriyAntarodayAt, ityabhidhAtavyam ; itaretarAzrayAnuSaGgAt-hetusattvAddhyarthakriyA satI, tatsattvAcca heto: sattvamiti / astu vArthakriyAlakSaNaM sattvam / tathApyatorthAnAM kSaNasthAyitA kSaNikatvaM sAdhyeta, kSaNAdUrdhvamabhAvo vA ? prathamapakSe siddhasAdhyatA, nityasyApyarthasya kSaNAvasthityabhyupagamAt / kathamanyathAsya sadAvasthitiH kSaNAva sthiti nibandhanatvAt / kSaNAntarAdyavasthiteH ? atha kSaNAdUrdhvamabhAva: sAdhyate; tanna; abhAvena sahAsya pratibandhAsiddhaH / na cApratibandhaviSayo'zvaviSANAdivadanumeyaH / tanna sattvAdapyarthAnAM kSaNikatvAvagatiH / hai, jisakA satva svarUpa jJAta nahIM hai aisI artha kiyA bhI apane kAraNa ke satva kI vyavasthApikA hotI hai aisA bhI nahIM kahanA, isa taraha to azva viSANa Adi se bhI usake satva kI vyavasthA hone laga jaaygii| zaMkA-hetu dvArA janya hone se artha kiyA sat rUpa hai na ki anya artha kiyA dvArA janya hone se sat rUpa hai|| ____samAdhAna-aisA mAne to anavasthA doSa se chUTa kara anyonyAzraya doSa meM prAkara par3eMge-hetu ke satva se to artha kriyA kA satva siddha hogA aura usake siddha hone para artha kiyA ke satva se hetu kA satva siddha hogA, isa taraha kucha bhI siddha nahIM hogaa| ___ mAna bhI leveM ki artha kriyA kA lakSaNa satva hai, tathApi isa satva hetu se padArthoM kA kSaNa rUpa rahane vAlA kSaNikatva siddha kiyA jAtA hai athavA eka kSaNa ke Uparale samaya meM padArtha kA abhAva honA siddha kiyA jAtA hai ? prathama pakSa kaho to siddha sAdhyatA hai, kyoMki hama jaina ne artha ke nitya hote hue bhI kSaNa rUpa avasthiti svIkAra kI hai, yadi nitya rUpa mAne gaye padArtha meM kSaNa kA avasthAna nahIM mAnate haiM to vaha padArtha sadA avasthita kaise kahalAyegA ? kyoMki kSaNa ke anaMtara kI sthiti kA kAraNa to kSaNabhara avasthAna hI to hai / aba yadi dUsarA pakSa-"kSaNa ke Upara prabhAva honA kSaNikapanA hai" aisA kaheM to ThIka nahIM hai kyoMki prabhAva ke sAtha kSaNikapane kA koI avinAbhAva siddha nahIM hai| jisameM avinAbhAva saMbaMdha nahIM hai vaha padArtha anumAna gamya nahIM huA karatA hai, jaise azva viSANa anumeya nahIM hai / isa prakAra satva hetu se padArthoM kA kSaNikatva siddha karanA bhI galata ThaharatA hai| .

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kSaNabhaMgavAda: nApi kRtakatvAt; uktaprakAreNa kSaNike kAryakAraNabhAvapratiSedhataH kRtakasyA'siddhasvarUpatvena tadavagati pratyanaGgatvAt / talaH pratotyanurodhena sthiraH sthUlaH sAdhAraNasvabhAvazca 121 kRtakatva nAmA hetu se padArthoM ke kSaNikatva ko siddha kare to ve hI pUrvokta doSa AyeMge, kSaNika padArtha meM kArya kAraNa bhAva hI siddha nahIM hotA hai aisA abhI bahuta kaha diyA hai, isI kathana se kRtakatva hetu bhI prasiddha doSa yukta hai yaha nizcaya hotA hai, aura jo prasiddha hai vaha anya ke siddhi kA hetu yA jJAna kA hetu honA zakya hI hai / isaliye padArtha kI jaise pratIti AtI hai usa pratIti ke anusAra padArthoM kI vyavasthA karanI cAhiye, pratIti meM sthira sthUla, sAdhAraNa [ sadRza pariNAma ] svabhAva vAle padArtha A rahe haiM, ataH vaise hI svIkAra karanA cAhiye / / vizeSArtha - jagata meM ghaTa, paTa, AtmA, pRthivI, vAyu prAdi yAvanmAtra padArtha haiM ve sabhI sAmAnya vizeSAtmaka hote haiM, sAmAnya ho cAhe vizeSa, vastu meM donoM svataH siddha hI haiM, Upara se kisI kAraNa dvArA saMbaMdhita nahIM kiye haiM / advaitavAdI padArtha ko sarvathA sAmAnya dharma vAlA hI mAnate haiM / unakI dRSTi se vastuoM kA pratiniyata vaiziSTya mAtra kAlpanika hai, yahAM taka ki unameM cetana acetana kRta vizeSa bhI nahIM hai / bauddha vastu ko sarvathA vizeSAtmaka hI pratipAdita karate haiM / inakA maMtavya pUrva vAdI se sarvathA ulaTA hai gAyoM meM sapheda, kRSNa, khaNDa, muNDa Adi ko chor3akara aura koI sAmAnya dharma nahIM hai aisA inakA kahanA hai / naiyAyika, vaizeSika vastu meM donoM dharma mAnate haiM kintu ve padArtha kI utpatti nirguNAtmaka mAnate haiM, arthAt padArtha prathama kSaNa meM nirguNa hI utpanna hote haiM aura unameM samavAya saMbaMdha phira guNoM kA saMyojana karatA hai, go vyaktiyoM meM jo sAsnAdi sAmAnya dharma hai vaha nijI nahIM apitu samavAya se saMyukta hai, vaha sAmAnya, eka vyApaka evaM nitya hai, ityAdi sAmAnya ke viSaya meM inakI viparIta mAnyatA hai, isakA sayuktika vistRta khaNDana " sAmAnya svarUpa vicAra" prakaraNa meM ho cukA hai / padArtha kA sAmAnya dharma do taraha kA hai tiryak sAmAnya aura UrdhvatA sAmAnya / tiryak sAmAnya aneka vastuoM meM pAyA jAne vAlA sAdRzya dharma hai jo bauddha ko prarucikara hai usako siddha karake punaH UrdhvatA sAmAnya kA pratipAdana kiyA hai, eka hI padArtha kI jo pUrva aura uttara avasthA hotI hai una avasthAoM meM jo padArtha maujUda rahatA hai usako UrdhvatA sAmAnya kahate haiM jaise

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122 prameyakamalamArtaNDe bhAvobhyupagantavya : / * kSaNabhaMgavAdaH samApta: * sthAsa Adi avasthAnoM meM miTTI maujUda rahatI hai / pUrvottara avasthAoM meM eka hI vastu kA rahanA kahate hI bauddha kA kSaNavAda khar3A huA, kyoMki bauddha pratyeka padArtha ko kSaNika mAnate haiM / pratyakSAdi pramANa se pratibhAsita padArtha kA svarUpa sthira, sthala aura sAdhAraNa yA sadRza pariNAma rUpa haiM kintu ekAntavAdI bauddha padArtha ko asthira, arthAt kSaNika sthalatA rahita [ paramANu mAtra ] evaM sadRzatA rahita mAnate haiM / asthira-kSaNikatva dharma kA to isa prakaraNa "kSaNabhaMgavAda" meM khaNDana kiyA hai, aura sadRza yA sAdhAraNa dharma kI siddhi sAmAnya svarUpa vicAranAmA prakaraNa meM kI hai| isake bAda Age sthUlatva dharma kA vivecana saMbaMdha sadbhAva prakaraNa meM hogaa| isa taraha padArtha, vastu yA dravya sthira, sthUla aura sAdhAraNa dharma vAle hote haiM aisA nidhi siddha hotA hai| 4 kSaNabhaMgavAda samApta 4 MARATI 1 :twitor HOTMA .

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bauddha ke kSaNabhaMgavAda ke nirasana kA sArAMza bauddha padArtha ko kSaNika mAnate haiM, unake yahAM vastu ke kSaNikatva ko siddha karane ke liye tIna hetu diye jAte haiM artha kriyAkAritva, satva aura kRtatva kintu inase kSaNikatva siddha nahIM hotA hai / pratyeka padArtha pratyakSa se hI anvayarUpa pratIta hotA hai / trikAla meM rahane vAlI sthiti kSaNika buddhi dvArA gamya nahIM hotI, kintu jAnane vAlA AtmA nitya hai vaha pratyakSa buddhi pratyabhijJAna ityAdi kI sahAyatA se padArthoM ko utpAda vyaya dhrauvya rUpa ho grahaNa karatA hai / jisaprakAra ki ghaTa ke utpAda vyaya pratIta hote haiM so unhIMke sAtha unakI miTTI rUpa sthiti bhI pratyakSa se hI dikhAI detI hai| ___ dUsarI bAta yaha bhI hai ki dravya ke grahaNa karane para usakI pratItAdi sabhI paryAyeM grahaNa ho hI jAya aisA koI niyama nahIM, bauddha kahate haiM ki dravya se atItAdi avasthA abhinna haiM ataH dravya ke sAtha unakA bhI grahaNa ho jAnA cAhiye so aisA mAnane para to jJAna dvArA padArthoM kA anubhava karate samaya jaise unase abhinna cetanatvAdi pratIta hote haiM vaise hI unhIMke sAtha abhinna rahane vAle jo svarga prApaNatvAdi dharma haiM ve saba pratIta hone cAhiye kyoMki ve dharma una jJAnAdi se abhinna haiM, kintu aisA Apane mAnA nahIM aura aisA hai bhI nahIM ataH abhinna hone se atItAdi avasthA dravya ke grahaNa hote hI grahaNa meM A hI jAya aisA niyama nahIM bana sktaa| padArtha kI sthAsnutA arthAt Thaharane kA svabhAva rUpa jo nityatA hai vaha tIna kAla kI apekSA se hotI hai ataH tInoM kAloM ko jAne binA nityatA kaisI jAne aisA prazna hai vaha galata hai kyoMki padArtha kI nityatA tIna kAla kI apekSA se na hokara svabhAva se hI hai / padArtha kI atIta paryAya bhaviSyata paryAya aisA jo nAma hai vaha kAla ke nimitta se hai so kAla meM atItapanA kisase hai aisI zaMkA karanA bhI ThIka nahIM hai,

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124 prameyakamalamArtaNDe kAla meM pratIta anAgatatva svataH rahatA hai aura vastu kI paryAyoM meM atItAditva kAla ke nimitta se AtA hai aisI hI vastu vyavasthA hai / / ghaTAdi kA vinAza lAThI Adi ke vyApAra ke bAda dekhA jAtA hai ata: vinAza ko nirhetuka nahIM kaha sakate / lAThI kA vyApAra kapAla kI utpatti meM nimitta hotA hai aisA bhI nahIM kahanA / kyoMki kapAla kI utpatti meM lAThI sahAyaka hai to usase ghaTa kA to kucha bigar3A nahIM vaha lAThI mArane para bhI jaisA kA taisA dikhAI denA cAhiye / bauddhamatAnusAra yadi nAza svataH hotA hai to nAza ke kAraNa upasthita hone para jo sukha duHkhAdikA anubhava hotA hai vaha nahIM honA cAhiye / arthAt lAThI Adi ke vyApAra ke anaMtara ghaTa kA icchuka puruSa duHkhI hotA hai aura kapAla kA icchUka sukhI hotA hai evaM ina donoM kAryoM ko nahIM cAhane vAlA vyakti madhyastha rahatA hai so yaha bAta kyoM hotI / ataH nAza kA kAraNa jarUra hai yaha siddha hotA hai / hama jaina bauddha ko pUchate haiM ki jaise pApa nAza ko svataH honA mAnate haiM vaise utpAda ko svataH honA mAnanA cAhiye / kintu Apa utpAda ko sahetuka mAnate haiM / satva hetu se vastu kA kSaNikatvaM siddha karanA bhI zakya nahIM hai / kyoMki satva kA kSaNikatva ke sAtha avinAbhAva nahIM hai / bijalo meM satva aura kSaNikatva kA avinAbhAva pratyakSa se dikhatA hai aisA kahanA bhI azakya hai| hama jaina bijalI kA bhI niranvaya nAza nahIM mAnate "bhavAntara svabhAvatvAt abhAvasya" yaha suprasiddha nyAya hai / nitya vastu meM satva nahIM hai isa bAta ko, kaunasA pramANa puSTa karatA hai ? Apake yahAM pratyakSa nirvikalpa hai ata: nitya ho cAhe kSaNika donoM ko bhI jAna nahIM sakatA / anumAna pramANa bhI kSaNikatva ko viSaya nahIM karegA, usake liye avinAbhAvI hetu cAhiye, Apa satva hetu kA kSaNikatva ke sAtha avinAbhAva karake anumAna karate haiM kintu satva aura kSaNikatva kA avinAbhAva kA nahIM hai yaha bAta kaha cuke haiM / artha kriyA kAritva hetu bhI kSaNikatva ko puSTa na karake nitya ko hI puSTa karegA arthAt kSaNika vastu meM krama yA yugapata artha kriyA kA honA zakya nahIM hai / jaina pratyeka padArtha ko kathaMcit nitya mAnate haiM ataH usImeM artha kriyA saMbhava hai / yadi vastu kSaNika hai to vaha naSTa hokara kArya ko paidA karego ki avinaSTa hokara ? naSTa hokara kaho to ThIka nahIM kyoMki jaise

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kSaNabhaMgavAda: 125 pUrva pUrva kI naSTa huI vastu ne kArya paidA nahIM kiyA thA vaise kArya kSaraNa ke prathama samaya ko naSTa huI vastu bhI kAryotpAdaka nahIM bana sakatI / arthAt bauddha vastu ko utpanna hote hI naSTa hotI hai aisA mAnate haiM so jaba ghaTa utpanna huA thA tabhI tatkAla hI kapAlarUpa kArya kyoM nahIM dikhatA / avinaSTa hokara ghaTAdi padArtha kArya karate haiM aisA mAno to kSaNabhaMgavAda samApta hogA kyoMki vastu sthita hokara kArya karane lagI to vaha nitya ho hI jAyagI athavA kama se kama do cAra kSaNa to Thahara hI jAyagI / tathA vastu sarvathA kSaNika hai to usameM aneka svabhAva ho nahIM sakate kintu Apane vastu ko kSaNika mAna kara bhI use uttara kSaraNa ke sajAtIya kArya kA upAdAna aura vijAtIya kArya kA sahakArI kAraNa rUpa mAnA hai / arthAt pUrva kSaNa kA rUpa uttara kSaNa ke rUpa kA upAdAna aura rasa kSaNa kA sahakArI hai so aise do svabhAva niranvaya kSaNika meM honA zakya nahIM / upAdAna kA sahI svarUpa bhI Apake yahAM siddha nahIM hai kArya meM apanI saMpUrNa vizeSatA ko DAlanA upAdAna hai aisA kaho to nirvikalpa se vikalpa paidA honA rUpAkAra pratyakSa se rasa kA jJAna honA ityAdi nahIM banatA kyoMki ina kAryoM meM upAdAna kI saMpUrNa vizeSatA nahIM hai / kRtakatva hetu bhI kSaNikatva siddhi meM kAryakArI nahIM hai, kSaNika vastu meM anvaya vyatireka bhI saMbhava nahIM hai isa prakAra kSaNabhaMgavAda prarthAt vastu kSaNa kSaNa meM naSTa honA yaha jo bauddhAbhimata siddhAMta hai vaha nitarAM prasiddha hai, pratyakSa yA anumAna kisI se bhI vaha siddha nahIM ho pAtA ataH sthira arthAt kathaMcit nitya aura sthUla arthAt zravayavI svarUpa sAdhAraNa dharmayukta pratyeka vastu hai aisA pratIti siddha tatva svIkAra karanA cAhiye / * kSaNabhaMgavAda ke nirasana kA sArAMza samApta

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80999999999999999999999998 4 699999999990 86666666666 saMbaMdhasadbhAvavAdaH 86666666666666669666666666 nan cANanAmayaHzalAkAkalpatvenAnyonyaM sambandhAbhAvataH sthalAdipratItentitvAtkathaM tadvazAttatsvabhAvo bhAvaH syAt ? tathAhi-sambandhorthAnAM pAratantrayalakSaNo vA syAt, rUpazleSalakSaNo vA syAt ? prathamapakSe kimasau niSpannayo: sambandhino: syAt, aniSpannayorvA ? na tAvadaniSpannayoH, svarUpasyaivA'sattvAt zazAzvaviSAraNavat / niSpannayozca pAratantrayAbhAvAdasambandha eva / uktaJca aba yahAM para padArtha ke sthUlatva dharma kA bauddha bahuta bar3A pakSa rakhakara khaNDana karanA cAha rahA hai-- bauddha-jaina ne abhI kahA ki padArtha sthUla rUpa ko liye hue haiM, so yaha sthUlatva prasiddha hai, aNu rUpa hI padArtha huA karate haiM, unakA paraspara meM saMbaMdha nahIM hotA hai, jaise lohe kI zalAkAyeM paraspara meM saMbaMdha rahita huA karatI haiN| padArthoM meM jo sthUlatvAdi dharma pratIta hote haiM vaha pratIti bhrAnta hai, usa bhrAnta jJAna se padArthoM meM sthUlatA kI siddhi kisa prakAra ho sakatI hai ? arthAt nahIM ho sakatI / aba isIkA khalAsA karate haiM-padArthoM ke saMbaMdha kA svarUpa kyA hai yaha pahale dekhanA hogA, pAratantrya ko saMbaMdha kahate haiM yA rUpazleSako saMbaMdha kahate haiM ? pAratantrya ko saMbaMdha mAneM to vaha kina padArthoM meM hogA niSpannoM meM yA aniSpannoM meM ? aniSpanna do padArthoM meM saMbaMdha ho nahIM sakatA kyoMki unakA abhI svarUpa se hI asatva hai / jaise zaza viSANa aura azva viSANoM kA svarUpAstitva nahIM hone se saMbaMdha nahIM hotA

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sambandhasadbhAvavAdaH 127 "pAratantrayahi sambandhaH siddhe kA paratantratA / tasmAtsarvasya bhAvasya sambandho nAsti tattvata: // 1 // " [sambandhaparI0 ] nApi rUpazleSalakSaNosau; sambandhinodvitve rUpazleSavirodhAt / tayorakye vA sutarAM sambandhAbhAvaH, sambandhinorabhAve sambandhAyogAt dviSThatvAttasya / atha nairantayaM tayo rUpazleSaH; na; asyAntarAlAbhAvarUpatvenA'tAttvikatvAt sambandharUpatvAyogaH / nirantaratAyAzca sambandharUpatve sAntaratApi kathaM sambandho na syAt ? kiJca, asau rUpazleSaH sarvAtmanA, ekadezena vA syAt ? sarvAtmanA rUpazleSe aNUnAM piNDaH aNumAtra: syAt / ekadezena tacchleSe kimekadezAstasyAtmabhUtAH, parabhUtAH vA ? prAtmabhUtA hai / niSpanna hue do padArthoM kA saMbaMdha hotA hai aisA kaho to inameM pAratantrya kA hI abhAva hai ataH asaMbaMdha hI rahegA / kahA bhI hai-pAratantrya hone ko saMbaMdha kahate haiM, so jaba padArtha siddha haiM to unameM kyA parataMtratA AyegI ? isaliye sabhI padArthoM kA paraspara meM vAstavika saMbaMdha nahIM hai / / 1 / / ___ rUpa zleSa-[anyonya svabhAvoM kA anupraveza ] lakSaNa vAlA saMbaMdha bhI siddha nahIM hotA hai, kyoMki ina rUpa Adi saMbaMdhiyoM meM dopanA hai to rUpa zleSa kaise hove virodha pAtA hai / saMbaMdhiyoM meM ekatva mAneM to bilkula hI saMbaMdha kA abhAva hovegA, jahAM para do saMbaMdhI hI nahIM haiM vahAM para saMbaMdha kA prayoga rahegA saMbaMdha to do vastuoM meM huA karatA hai / zaMkA-saMbaMdhiyoM meM jo niraMtarapanA hai vahI unakA rUpa zleSa kahalAtA hai / samAdhAna-aisA nahIM kahanA, niraMtara kA artha hotA hai aMtarAla kA abhAva, aura prabhAva hotA hai atAtvika, ataH vaha saMbaMdha rUpa nahIM ho sktaa| yadi niraMtaratA ke saMbaMdhapanA saMbhava hai to sAntaratA ke kaise nahIM ho sakatA ? kyoMki isameM bhI niraMtaratA ke samAna do padArthoM kI apekSA rahatI hai / tathA yaha rUpa zleSa lakSaNa saMbaMdha sarvadeza se hotA hai yA ekadeza se hotA hai ? sarvadeza se saMbaMdhiyoM kA saMbaMdha honA rUpa zleSa kahalAtA hai aisA mAnane para aNuoM kA piNDa bhI aNu mAtra raha jAyagA / ekadeza se rUpa zleSa saMbaMdha hotA hai arthAt vastu ke ekadeza meM rUpa zleSa hotA hai,

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128 prameya kamalamAttaMNDe zcet ; na ekadezena rUpazleSastadabhAvAt / parabhUtAzcet ; tairapyaNUnAM sarvAtmanaikadezena vA rUpazleSe sa eva paryanuyogonavasthA ca syAt / taduktam - "rUpazleSo hi sambandho dvitve sa ca kathaM bhavet / tasmAtprakRtibhinnAnAM sambandho nAsti tattvataH // 2 // " [sambandhaparI0 ] kiJca, paropekSava sambandhaH, tasya dviSThatvAt / taM cApekSate bhAvaH svayaM san, prasanvA ? na tAvadasan ; apekSAdharmAzrayatvavirodhAt kharazRGgavat / nApi san ; sarvanirAzaMsatvAt, anyathA sattvavirodhAt / tanna parApekSA nAma yadrUpaH sambandha : siddhayet / uktaJca "parApekSA hi sambandha: so'san kathamapekSate / saMzca sarvanirAzaMso bhAvaH kathamapekSate // 3 // " [ sambandhaparI0 ] aisA kaho to usake ekadeza aMza prAtmabhUta haiM yA parabhUta haiM ? aAtmabhUta kaho to ThIka nahIM hogA, kyoMki aNu ke aMza nahIM hone se ekadeza se rUpa zleSa nahIM bnegaa| rUpa zleSa ke aMza parabhUta [ para svarUpa ] haiM aisA kaho to punaH prazna hogA ki una parabhUta aMzoM se aNuoM kA ekadeza se rUpa zleSa hogA athavA sarvadeza se ityAdi ve hI prazna hote haiM, aura anavasthA bhI AtI hai / yahI bAta saMbaMdha parIkSA nAmA grantha meM likhI hai-rUpa zleSa lakSaNa vAlA saMbaMdha hotA hai aisA mAneM to vaha do meM kisa prakAra ho sakegA ? ataH svabhAva se bhinna bhinna aNuoM kA koI tAtvika saMbaMdha nahIM hai / / 2 / / yaha saMbaMdha para kI apekSA lekara hotA hai kyoMki do meM hotA hai, so para ko apekSA rakhane vAlA yaha saMbaMdha svayaM sat hai yA asat, asat ho nahIM sakatA, asat padArtha apekSA dharmAzraya kA virodhI hotA hai, jaise gadhe ke sIMga apekSA dharma ke prAzrayabhUta nahIM hote haiM / parApekSa saMbaMdha svayaM sat hai aisA kahanA bhI galata hai, jo svayaM sat hai vaha sarvatra nirAkAMkSa huA karatA hai, anyathA vaha svata: satva rUpa nahIM ho sakatA / isaliye parApekSa rUpa zleSa saMbaMdha bhI siddha nahIM hotA hai / kahA bhI hai-parApekSa saMbaMdha mAne to vaha yadi asat hai to para kI apekSA kisa prakAra karegA aura yadi sat hai to bhI sarvatra nirIccha hone se para kI apekSA kisa taraha kara sakegA ? ataH parApekSa saMbaMdha kA abhAva hai / / 3 / /

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sambandhasadbhAvavAdaH 126 kiJca, asau sambandha : sambandhibhyAM bhinna:, abhinno vA ? yadyabhinnaH; tadA sambandhinAveva na sambandhaH kazcit, sa eva vA na tAviti / bhinnazcet ; sambandhino kevalo kathaM sambadhau (khau) syAtAm ? bhavatu vA sambandhorthAntaram ; tathApi tenaikena sambandhena saha dvayoH sambandhinoH kaH sambandhaH? yathA sambandhinoryathoktadoSAnna kazcitsambandhastathAtrApi tenAnayoH sambandhAntarAbhyupagame cAnavasthA syAttatrApi sambandhAnta rAnuSaGgAt / tanna sambandhinoH sambandhabuddhirvAstavI tavyatirekeNAnyasya sambandhasyAsambhavAt / taduktam . "dvayorekAbhisambandhAtsambandho yadi tadvayoH / kaH sambandhonavasthA ca na sambandhamatistathA / / 4 / / tata: tau ca bhAvau tadanyazca sarve te svAtmani sthitAH / ityamizrAH svayaM bhAvAstAn mizrayati kalpanA / / 5 / / [sambandhaparI0] dUsarI bAta yaha hai ki yaha saMbaMdha apane do saMbaMdhiyoM se bhinna hai ki abhinna ? yadi abhinna hai to mAtra do saMbaMdhI hI raheMge, sambaMdha nahIM rahegA, athavA akelA saMbaMdha hI raha sakegA, sambaMdhI padArtha nahIM raha skeNge| do sambaMdhiyoM se sambaMdha bhinna mAne to akele sambaMdhI kisa prakAra paraspara meM sambaddha ho sakeMge ? sambaMdha to nyArA hai| ___ mAna bhI leveM ki sambaMdha bhinna rahatA hai, tathApi usa eka sambaMdha ke sAtha donoM sambaMdhiyoM kA kaunasA sambaMdha hai ? jisa prakAra do sambaMdhiyoM meM pUrvokta doSa hone se koI sambaMdha siddha nahIM ho pAtA hai usIprakAra sambaMdha ke sAtha sambaMdhiyoM kA sambaMdha mAnane meM ve hI doSa Ane se koI sambaMdha siddha nahIM hotA hai| saMbaMdha ke sAtha saMbaMdhiyoM kA saMbaMdha karAne hetu anya sambaMdha ko kalpanA kare to anavasthA hogI, kyoMki vahAM bhI sambaMdhAMtara kI AvazyakatA rahegI, ataH sambaMdhiyoM meM sambaMdha kA jo pratibhAsa hotA hai vaha satya nahIM hai, kyoMki sambaMdhiyoM ko chor3akara anya koI sambaMdha nAmA padArtha nahIM hai| kahA bhI hai - do sambaMdhiyoM meM eka sambaMdha se sambaMdha hotA hai vaha sambaMdha bhI unameM kisase sambaddha hai ? anya kisI sambaddha se hai to anavasthA AtI hai ataH sambaMdhi padArthoM meM sambaMdha kA jo pratibhAsa hotA hai vaha asat hai // 4 //

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13. prameyakamalamArtaNDe tau ca bhAvI sambandhinau tAbhyAmanyazca sambandhaH sarve te svAtmani svasvarUpe sthitaaH| tenAmizrA vyAvRttasvarUpAH svayaM bhAvAstathApi tAnmizrayati yojayati kalpanA / ata eva tadvAstavasambandhAbhAvepi tAmeva kalpanAmanurundhAnairvyavahartRbhirbhAvAnAM bhedo'nyApohastasya pratyAyanAya kriyAkArakAdivAcina: zabdA: prayojyante-'devadatta gAmabhyAja zuklAM daNDena' ityAdayaH / na khalu kArakANAM kriyayA sambandhosti; kSaNikatvena kriyAkAle kArakANAmasambhavAt / uktaJca "tAmeva cAnurundhAna : kriyAkArakavAcinaH / bhAvabhedapratItyarthaM saMyojyantebhidhAyakAH / / 6 / / " [sambandhaparI.] kAryakAraNabhAvastahi sambandho bhaviSyati; ityapyasamIcInam ; kAryakAraNayorasahabhAvatastasyApi dviSThasyAsambhavAt / na khalu kAraNakAle kArya tatkAle vA kAraNamasti, tulyakAlaM kArya isaliye ve donoM sambaMdhI, tathA sambaMdha ye sabake saba apane' meM hI sthita haiM, isaprakAra amizra sambandha rahita hI padArtha haiM, aise mizra rahita padArthoM ko kalpanA buddhi mizrita karatI hai sambaMdha sahita pratibhAsita karAtI hai / / 5 / / ve donoM sambaMdhI padArtha, tathA unase anya sambaMdha ye sabake saba nija nija svarUpa meM sthita haiM, isaprakAra padArtha svayaM amizra vyAvRtta svarUpa haiM, phira bhI una amizra padArthoM ko kalpanA buddhi paraspara meM saMyukta-saMbaddha karA detI hai| ataeva una padArthoM meM vAstavika sambaMdha nahIM hote huve bhI jo sambandha kI kalpanA karA detI hai usa kAlpanika buddhi ko karane vAle vyavahArI janoM ne padArthoM ke bheda rUpa anyApoha sthApita kiyA aura usakI pratIti karAne ke liye kriyA, kArakAdi vAcaka zabdoM ko prayukta kiyA hai jaise he devadatta ! sapheda gAya ko daNDe se bhagAdo, ityAdi / yaha vAcaka zabdAdika isaliye kAlpanika hai ki kArakoM kA kriyA ke sAtha koI sambandha nahIM hai, kAraka to kSaNika haiM ve kriyA ke samaya nahIM rahate haiN| kahA bhI hai--usI kAlpanika buddhi ko karane vAle vyavahArI logoM dvArA kriyA, kAraka vAcaka zabda padArthoM meM bheda batAne hetu prayukta hote haiM / / 6 / / zaMkA-rUpa zleSAdi sambandha nahIM ho kintu kArya kAraNabhAvavAlA saMbaMdha to siddha hogA?

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sambandhasabhAvavAdaH kAraNabhAvAnupapatteH savyetaragoviSANavat / tanna sambandhinau sahabhAvinau vidyate yenAnayorvartamAnoso sambandhaH syAt / adviSThe ca bhAve sambandhatAnupapannaiva / kArye kAraNe vA krameNAsau sambandho vartate; ityapyasAmpratam ; yataH krameNApi bhAva : sambandhAkhya ekatra kAraNe kArye vA vartamAno'nyanispRhaH kAryakAraNayoranyatarAnapekSo naikavRttimAn sambandho yuktaH, tadabhAvepi kAryakAraNayorabhAvepi tadbhAvAt / yadi puna: kAryakAraNayoreka kArya kAraNaM vApekSyAnyatra kArya kAraNe vAso sambandhaH krameNa vartata iti saspRhatvena dviSTha eveSyate; tadAne samAdhAna- yaha bhI ThIka nahIM hai, kAraNa aura kArya meM sahabhAva nahIM hai ataH dviSTha sambandha kA bhI usameM asaMbhava hai| Age isIko kahate haiM--kAraNa ke samaya meM kArya aura kArya ke samaya meM kAraNa nahIM hotA, kyoMki samAna kAla vAle padArthoM meM kAryakAraNa bhAva asaMbhava hai, jaise go ke dAMye bAyeM sIMgoM meM kArya kAraNabhAva nahIM hai, arthAt donoM sIMga eka sAtha utpanna hone se eka sIMga kAraNa aura dUsarA kArya hai aisI vyavasthA sarvathA nahIM hotI hai| kArya kAraNa sambandha vAle padArtha sahabhAvI nahIM pAye jAte, jisase ki unameM yaha sambandha ghaTita ho sake / arthAt kAraNa aura kArya donoM eka sAtha nahIM rahate isaliye do meM sthita hone vAlA yaha sambandha unameM ghaTita nahIM hotA hai| adviSTha padArtha meM saMbaMdha kA sadbhAva sarvathA asaMbhava hai| zaMkA-yaha sambandha kramazaH pahale kAraNa meM aura punaH kArya meM rahatA hai| samAdhAna-aisA bhI nahIM jamatA, kyoMki yadi saMbaMdha nAmA vastu krama se eka kAraNa yA kArya meM rahakara anyase nispRha haiM, kArya aura kAraNa meM se kisI eka kI apekSA nahIM rakhatA to aisA eka vRttivAlA saMbaMdha yukta nahIM hai, kyoMki kArya kAraNa ke abhAva meM bhI rahatA hai / yadi kahA jAya ki kAraNa yA kArya meM se eka kisI kI apekSA lekara yaha saMbaMdha anya kAraNa athavA kArya meM krama se vidyamAna hai ataH saspRha hone se dviSTha hI mAnA jAtA hai to ye jo kArya kAraNa haiM inameM se apekSA sahita hone ke nAte upakArakapanA honA cAhiye, kyoMki upakArI hI sApekSa hotA hai anya nahIM, isa kathana kA sArAMza yaha nikalA ki kArya aura kAraNa eka dUsarI apekSA rakhate haiM

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prameyakamalamArttaNDe nApekSyamANenopakAriNA bhavitavyaM yasmAdupakArya'pekSya : syAnnAnyaH / kathaM copakarotya'san ? yadA kAraNakAle kAryAkhyo bhAvo'san tatkAle vA kAraNAkhyastadA naivopakuryAdasAmarthyAt / 132 kiJca yadya kArthAbhisambandhAtkAryakAraNatA tayo: kAryakAraNabhAvatvenAbhimatayo:, tahi dvitvasaMkhyAparatvAparatvavibhAgAdisambandhAtprAptA sA savyetara goviSANayorapi / na yena kenacidekena sambandhAtseSyate ; kiM tarhi ? sambandhalakSaNenaiveti cet; tanna; dviSTho hi kazcitpadArtha: sambandha:, nAtorthadvayAbhisambandhAdanyattasya lakSaNam, yenAsya saMkhyAdervizeSo vyavasthApyeta / kasyacidbhAve bhAvo'bhAve cAbhAvaH tAvupAdhI vizeSaNaM yasya yogasya = sambandhasya sa kAryakAraNatA yadi na sarvasambandhaH; tadA tAveva yogopAdhI bhAvAbhAvI kAryakAraNatA'stu kima to unakA paraspara meM upakAraka panA bhI jarUrI hai, kintu ve upakAra kaise kareM ? kAraNa ke samaya kArya nahIM rahatA aura kArya ke samaya kAraNa nahIM rahatA ataH unameM sAmarthya nahIM hone se upakArakapanA asaMbhava hai / dUsarI bAta yaha hai ki yadi eka ke saMbaMdha se kArya kAraNa rUpa se mAne gaye padArthoM meM kArya kAraNapanA siddha ho sakatA hai to dvitva [ do ] saMkhyA paratva - zraparatva, vibhAga ityAdi saMbaMdha se vaha kArya kAraNatA gAya ke dAMye bAMye sIMga meM bhI ho sakatI hai / zaMkA - jisa kisI eka saMbaMdha se kArya kAraNatA nahIM mAnI hai kintu saMbaMdha kA lakSaNa jisameM hai usase kAraNa kAryatA prAyA karatI hai ? samAdhAna - aisI bAta nahIM hai, dviSTha rUpa padArtha hI saMbaMdha kahalAtA hai, do padArthoM ke abhi saMbaMdha se anya kucha bhI usakA lakSaNa dekhA nahIM jAtA hai, jisase ki saMkhyA paratva Adi se usakI vizeSatA - vibhinnatA vyavasthita kI jA sake / zaMkA- kisI eka ke [ kArya athavA kAraNa ke ] hone para honA aura nahIM hone para nahIM honA isaprakAra bhAva aura prabhAva hai vizeSaNa jisake usa saMbaMdha ko kArya kAraNa saMbaMdha kahate haiM, na ki sabhI saMbaMdhoM ko kArya kAraNa saMbaMdha kahate haiM ? samAdhAna - yadi aisI bAta hai to unhIM bhAva aura prabhAva rUpa vizeSaNoM ko kArya kAraNapanA mAnA jAya / vyartha ke asat saMbaMdha kI kalpanA kyoM kare ? yadi jainAdi paravAdI kahe ki prabhAva bhAvarUpa vizeSaNa aura kArya kAraNa meM bheda [ aMtara ]

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sambandhasadbhAvavAdA satsambandhakalpanayA ? bhedAccet 'bhAve hi bhAvo'bhAve cAbhAvaH' iti bahavobhidheyAH kathaM kAryakAraNatetyekArthAbhidhAyinA zabdenocyante ? nanvayaM zabdo niyoktAraM samAzritaH / niyoktA hi yaM zabdaM yathA prayuGa kte tathA prAha, ityanekatrApyekA zra tirna virudhyate iti tAveva kAryakAraNatA / __ yasmAt pazyanneka kAraNAbhimatamupalabdhilakSaNaprAptasyA'dRSTasya kAryAkhyasya darzane sati tadadarzane ca satya'pazyatkAryamanveti 'idamato bhavati' iti pratipadyate janaH 'prata idaM jAtam' ityAkhyAtRbhivinApi / tasmAddarzanAdarzane-viSayiNi viSayopacArAt-bhAvAbhAvI muktvA kAryabuddharasambhavAt kAryAdizru tirapyatra bhAvAbhAvayormA lokaH pratipadamiyatI zabdamAlAmabhidadhyAt iti vyavahAralAghavArthaM niveziteti / hai, arthAt "hone para honA aura na hone para nahIM honA" isa vizeSaNa rUpa vAkya ke bahuta artha huA karate haiM, una saba arthoM ko kArya kAraNatA rUpa eka mAtra artha ko kahane vAle zabda dvArA kaise kahA jA sakatA hai ? so isa paravAdI ke prazna kA uttara yaha hai ki kauna se artha ko kitane arthoM ko zabda kaha rahA hai yaha kAma to zabda kA prayoga karane vAle vyakti ke adhIna hai, zabda kA prayoktA jisa zabda ko jisaprakAra se prayoga meM lAtA hai usI eka vA aneka arthoM ko vaha zabda kahane vAlA bana jAtA hai, ataH aneka arthoM meM bhI eka zabda kA prayukta honA viruddha nahIM par3atA hai / isaprakAra kisI eka ke hone para honA aura na hone para nahIM honA rUpa bhAva abhAva hI kArya kAraNapanA hai aisA siddha hotA hai / ___ kAraNapane se mAne gaye koI eka padArtha ko dekhate hue jo "kAraNa ke pahale adRSTa rahatA hai aura upalabdha svabhAvavAlA hai "aise kArya kI khoja manuSya kiyA karatA hai jisakA ki darzana aura pradarzana hotA hai, arthAt kAraNa jaba dikhatA hai taba kArya nahIM dikhatA hai aura jaba kArya dikhatA hai taba kAraNa maujUda nahIM rahane se dikhAyI nahIM detA hai, so isa kAraNa kAryatA ko batAne vAle vyaktiyoM ke nahIM hone para bhI apane Apa hI manuSya samajha jAte haiM ki yaha kArya isa kAraNa se hotA hai" isaliye kAraNa aura kArya meM se kisI eka kA darzana aura eka kA pradarzana jisameM hai usa viSayI jJAna meM viSaya kA upacAra hokara "isake hone para hotA hai aura nahIM hone para nahIM hotA" aisI kArya buddhi hotI hai, so yaha kArya buddhi arthAt kArya kA jJAna bhAva abhAva ko chor3akara nahIM hotA hai, kArya Adi zabda jo prayukta hote haiM ve

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134 prameyakamalamArtaNDe anvayavyatirekAbhyAM kAryakAraNatA. nAnyA cet kathaM bhAvAbhAvAbhyAM sA prasAdhyate ? tadabhAvAbhAvAt liMgAttatkAryatAgatiryApyanuvarNyate 'asyedaM kArya kAraNaM ca' iti; saMketaviSayAkhyA sA / yathA 'gaurayaM sAsnAdimattvAt' ityanena govyavahArasya viSayaH pradarzyate / yatazca 'bhAve bhAvinibhavanarmiNi tadbhAva: kAraNAbhimatasya bhAva eva kAraNatvam, bhAve eva kAraNAbhimatasya bhAvitA kAryAbhimatasya kAryatvam' iti prasiddha pratyakSAnupalambhato hetuphlte| tato bhAvAbhAvAveva kAryakAraNatA nAnyA tenaitAvanmAnaM=bhAvAbhAvI tAveva tattvaM yasyArthasyAsAve tAvanmAtratattvaH, sortho yeSAM vikalpAnAM te etAvanmAtratattvArthAH etAvanmAtrabIjA: kAryakAraNagocarAH, darzayanti ghaTitAniva-sambaddhAnivA'sambaddhAnapyarthAn / evaM ghaTanAcca mithyArthAH / kiJca, asau kAryakAraNabhUtortho bhinnaH, abhinno vA syAt ? yadi bhinnaH; tahi bhinne kA ghaTanA svasvabhAvavyavasthiteH ? athA'bhinnaH; tadA'bhinne kAryakAraNatApi kA ? naiva syAt / to vyavahAra kI laghutA ke liye huA karate haiM ki pratyeka samaya yA pratyeka sthAna para aisA nahIM kahanA par3e ki "isake hone para yaha hotA hai aura na hone para nahIM hotaa| abhiprAya yaha huA ki kAraNa aura kArya ko chor3akara anya tIsarA koI saMbaMdha nAmA padArtha nahIM hai| koI pUche ki anvaya vyatireka ko chor3akara anya kArya kAraNatA nahIM hai to usako bhAva abhAva se kaise siddha karate haiM, tathA kAraNa ke bhAva abhAva rUpa hetu se kArya kA anumAna kaise hotA hai ki yaha isakA kArya hai aura yaha isakA kAraNa hai ? so isa prazna kA uttara yahI hai ki yaha kArya kAraNatA saMketa viSayaka hai, jaise ki yaha gAya hai kyoMki sAsnAdimAna hai "ityAdi anumAna meM pahale kA saMketa kiyA hayA rahatA hai ki jisameM aisI sAsnA [ gale meM laTakatA huaA jo carma rahatA hai use sAsnA kahate haiM / ho vaha pazu gAya nAma se pukArA jAtA hai ityAdi / yaha bhI eka bAta hai ki padArtha meM honA rUpa dharma rahanA kArya hai, evaM kAraNa rUpa se abhimata padArtha hI kAraNa kahalAtA hai, padArtha meM hI AgAmI kAlIna bhAvitA kAryapane se prasiddha hotA hai, isaprakAra pratyakSa aura anupalaMbha se hetu aura phala kI [ kAraNa kArya kI ] siddhi hotI hai / isIliye hama bauddha bhAva aura prabhAva ko hI kArya kAraNapanA mAnate haiM / bhAva aura prabhAva hI hai tatva jisake use yA utane mAtra tatva ko kArya kAraNa kahate haiM, aura isa taraha ke kArya kAraNa tattva jina jJAnoM ke viSaya haiM unheM vikalpa kahate

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sambandhasabhAvavAdA 135 syAdetat, na bhinnasyAbhinnasya vA smbndhH| ki tahi ? sambandhAkhyenakena sambandhAt; ityatrApi bhAve sattAyAmanyasya sambandhasya vizliSTau kAryakAraNAbhimatI zliSTau syAtAm kathaM ca to saMyogisamavAyinI ? prAdigrahaNAtsvasvAmyAdikam, sarvametenAnantarokta na sAmAnyasambandhapratiSevena cintitam / saMyogyAdInAmanyonyamanupakArAccA'janyajanaka bhAvAcca na sambandhI ca taadRshonupkaaryopkaarkbhuut:| athAsti kazcitsamavAyI yo'vayavirUpaM kAryaM janayati ato nAnupakArAdasambandhiteti; tanna; yato jananepi kAryasya kenacitsamavAyinAbhyupagamyamAne samavAyI nAso tadA jananakAle kArya haiM, una vikalpa yA bhrAnta jJAnoM kA yahI kAma hai ki ve jJAna asaMbaddha padArthoM ko bhI saMbaddha hue ke samAna pratIti karAte haiM, aura isIliye vikalpa mithyA kahalAte haiN| kiJca, kArya kAraNa bhUta padArtha paraspara meM bhinna hai yA abhinna hai, yadi bhinna kahe to donoM kA saMbaMdha kaise, kyoMki donoM bhI sva sva svabhAva meM sthita haiN| yadi abhinna kahe to abhinna vastu meM kAhe kI kArya kAraNatA ? arthAt abhinna ekameka haiM usameM kArya aura kAraNa bhAva bananA zakya nahIM / zaMkA-bhinna yA abhinna kArya kAraNa kA saMbaMdha nahIM hotA kintu saMbaMdha nAma ke eka saMbaMdha se saMbaMdha hotA hai ? samAdhAna-aisA kaho to svarUpa se jo vizliSTa the una kArya kAraNa kA padArtha meM saMbaMdha huA isa taraha kA artha nikalA / phira unheM saMyogI yA 'samavAyI' aise nAmoM se kaise pukAreMge ? tathA aise vizliSTa padArtha-svAmI-bhRtya, guru-ziSya, devadattasya ghanaM, ityAdi saMbaMdha dvArA kaise kahe jAyeMge / ataH sAmAnya saMbaMdha ke nirAkaraNa se hI sabhI saMyoga samavAya svasvAmI Adi saMbaMdhoM kA nirAkaraNa huA aisA samajhanA cAhiye / yaha saMyogI Adi nAmoM se kahe jAne vAle jo padArtha haiM unakA paraspara meM anupakAratva evaM ajanya janakatva hone se bhI koI saMbaMdhI siddha nahIM hotA, jisase ki vaisA anupakArI upakAraka bhUta padArtha na bane, arthAt sabhI padArtha anupakAraka yA ajanya Adi rUpa se hI dikhAyI dete haiN| ___ zaMkA--koI eka samavAyI nAmA upakAraka hai jo avayavI svarUpa kArya ko paidA karatA hai| ataH "anupakAraka hone se saMbaMdhitA hai" aisA nahIM kaha sakate ?

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136 prameyakamalamArtaNDe syaanissptt:| na ca tato jananAtsamavAyitvaM siddhayati; kumbhakArAderapi ghaTe samavAyitvaprasaMgAt / tayoH samavAyinoH parasparamanupakArepi tAbhyAM vA samavAyasya nityatayA samavAyena vA tayoH paratra vA kvacidanupakArepi sambandho yadoSyate; tadA vizvaM parasparAsambaddha samavAyi parasparaM syAt / yadi ca saMyogasya kAryatvAttasya tAbhyAM jananAtsaMyogitA tayoH tadA saMyogajananepISTI, tataH saMyogajananAnna tau saMyoginI, karmaNopi saMyogitApatteH / saMyogo hyanyatarakarmajaH ubhayakarmajazceSyate / samAdhAna-yaha kathana ThIka nahIM hai, kisI samavAyI dvArA kArya ko paidA honA mAneMge to kArya ke utpatti kAla meM samavAyI nahIM rahane se kArya paidA hI nahIM ho sakegA, kArya ke paidA hone para usa padArtha meM samavAyIpanA siddha hotA hai aisA kahe to kubhakArAdikA bhI ghaTa meM samavAyIpanA mAnanA pdd'egaa| kArya kAraNa rUpa do samavAyI kA paraspara meM upakArakapanA nahIM hote hue bhI saMbaMdha mAnA jAtA hai, tathA una kArya kAraNa se nitya samavAya kA samavAya honA svIkAra karate haiM, tathA ca asamavAyI athavA akArya kAraNa svarUpa kahIM anyatra anupakAraka vastu meM bhI kArya kAraNAdi kA saMbaMdha mAnate haiM taba to paraspara asaMbaddha vizva bhI paraspara meM samavAyo mAnanA par3egA ? kyoMki anupakArakAdi meM bhI saMyoga Adi saMbaMdha svIkAra kiye / yadi kahA jAya ki saMyoga saMbaMdha to una samavAyI padArthoM se utpanna hotA hai ataH unhIM do padArthoM kA saMbaMdha mAnA jAtA hai| taba to yaha artha nikalA ki ve padArtha saMyoga yA saMbaMdha ko utpanna bhI karate haiM, kintu isa taraha ve saMyogo nahIM kahalAyeMge, kyoMki yadi saMyoga ko utpanna karane vAle padArtha ko saMyogI kaheMge to karma padArtha ko bhI saMyogI mAnanA hogaa| bhAvArtha - naiyAyikAdi saMyoga ko utpanna karane vAlA karma nAmA eka alaga hI padArtha mAnate haiM, unake yahAM dravya, guNa, karma, sAmAnya, vizeSa aura samavAya isa prakAra chaha padArtha mAne haiM, so kArya kAraNa rUpa samavAyI se saMyogIpanA honA svIkAra karate haiM to karma nAmA padArtha bhI saMyogI kA kAraNa siddha hotA hai, phira do dravyoM meM hI saMyoga hotA hai karmoM meM nahIM aisA mata galata ThaharatA hai| do padArthoM kI kriyA se tathA donoM meM se eka kI kriyA yA karma se saMyoga utpanna hotA hai aisA naiyAyika ne mAnA hI hai| saMyoga ko pratipAdaka kArikA meM Adi zabda kA grahaNa kiyA hai usase saMyoga nAmA guNa bhI saMyogI dravyapane ko prApta

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sambandhasabhAvavAda: AdigrahaNAtsaMyogasyApi saMyogitA syAt / na saMyogajana naatsNyogitaa| kintahi ? sthApanAditi cet ; na sthitizca prativaNitA=granthAntare pratikSiptA, sthApyasthApakayorjanyajanakatvAbhAvAnnAnyA sthitiriti / "kAryakAraNabhAvopi tayorasahabhAvataH / prasiddhayati kathaM dviSTho'dviSThe sambandhatA katham / / 7 / / krameNa bhAva ekatra vartamAnonyanispRhaH / tadabhAvepi tadbhAvAtsambandhI naikavRttimAn / / 8 / / hotA hai abhiprAya yaha hai ki naiyAyika to kevala dravyoM meM ho saMyogIpanA mAnate hai kintu yahAM karma tathA guNa nAmA padArtha meM bhI saMyogIpanA siddha ho rahA hai / __ zaMkA-saMyoga ko utpanna karane se saMyogIpanA nahIM pAtA apitu sthApanA se pAtA hai, matalaba do saMyogI padArtha dvArA sthApane yogya saMyoga lakSaNa vAle padArtha kI sthiti ko karane se saMyogIpanA AtA hai ? samAdhAna-yaha bAta asiddha hai, hamane Apake isa sthiti sthApanakA granthAMtara meM khaNDana kara diyA hai, kyoMki sthApya aura sthApakameM Apa jo janya janaka bhAva batAte haiM so janya janaka bhAvakA to niSedha kara cuke haiM, isataraha sthApya-sthApaka ke prasiddha hone se sthiti siddha nahIM hotii| aba yahAM para saMbaMdha ke viSayakA jo "saMbaMdha parokSA" nAmA grantha meM vivaraNa hai usako prastuta karate haiM kArya kAraNa meM asahabhAva hone se dviSTha saMbaMdha kaise bane, adviSTha meM saMbaMdhapanA kisaprakAra ho sakatA hai ? [ arthAt nahIM ho sakatA ] / / 7 / / padArtha to kramase anyonya nispRha varttamAna haiM, ata: kArya yA kAraNa ke nahIM honepara bhI inameMse eka to hotA hI hai, isataraha saMbaMdha siddha nahIM hotA, kyoMki eka vRttimAn ( eka meM rahanA ) ko saMbaMdha nahIM kahate / / 8 / /

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138 prameyakamalamArtaNDe yadyapekSya tayorekamanyatrAsI pravartate / upakArI hyapekSyaH syAtkathaM copakarotyasan / / 6 / / yadya kArthAbhisambandhAtkAryakAraNatA tayoH / prAptA dvitvAdisambandhAtsavyetaraviSANayoH / / 10 / / dviSTho hi kazcitsambandho nAtonyattasya lakSaNam / bhAvAbhAvopadhiryogaH kAryakAraNatA yadi // 11 / / yogopAdhI na tAveva kAryakAraNatAtra kim / bhedAccennanva'yaM zabdo niyoktAraM samAzritaH / / 12 / / una kArya kAraNoMmeM sApekSa bhAva hai to unameM se eka anyatra kaise pravRtta ho ? upakArIpanA to donoM eka sAtha rahe to bane, jaba kArya aura kAraNa meM se vartamAna meM eka asat hai taba upakAra kisaprakAra kara sakatA hai / / 6 / / yadi kahA jAya ki pRthaka samayoM meM avasthita aise kArya kAraNabhUta padArthoM meM ekArthAbhisaMbaMdha hone se kArya kAraNa rUpa upakArakapanA bana jAtA hai taba to dvitva Adi ke abhisaMbaMdha se dAMye bAMye sIMgoM meM bhI kArya kAraNa bhAva mAnanA par3egA // 10 // koI bhI saMbaMdha ho vaha do padArthoM meM hotA hai, dviSTha hI usakA lakSaNa hai, anya lakSaNa nahIM hai| tathA bhAvAbhAva ke upAdhi kA yoga arthAt isake hone para ( kAraNa ke ) honA aura na hone para nahIM honA yahI kArya kAraNatA hai aisA kahA jAya to // 11 // usI bhAvAbhAva kI upAdhi ke yoga ko kAryakAraNa saMbaMdha kahanA cAhiye arthAt isase pRthak koI saMbaMdhanAmA vastu nahIM hai aisA mAnanA cAhiye / isa para zaMkA hove ki saMbaMdha aneka bheda vAlA hotA hai ataH yaha nizcaya kisa prakAra hogA ki yahAM vivakSita prakaraNameM kArya kAraNatA hI bhAvAbhAva vAcya se kahI jA rahI hai ityAdi ? so isakA uttara yaha hai ki isa taraha kA nizcaya arthAt zabda prayoga to prayoktA ke adhIna hai / / 12 / /

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sambandhasabhAvavAda: pazyannekamadRSTasya darzane tadadarzane / apazyatkAryamanveti vinA vyAkhyAtRbhirjanaH / / 13 / / darzanAdarzane muktvA kAryabuddha rasambhavAt / kAryAdizrutirapyatra lAghavArthaM nivezitA / / 14 / / tadbhAvAbhAvAttatkAryagatiryApyanuvarNyate / saMketaviSayAkhyA sA sAsnAdeogatiryathA / / 15 / / bhAve bhAvini tadbhAvo bhAva eva ca bhaavitaa| prasiddha hetuphalate pratyakSAnupalambhataH // 16 // etAvanmAtratattvArthAH kaarykaarnngocraaH| vikalpA darzayantyarthAn mithyArthA ghaTitAniva / / 17 / / kisI eka kAraNa ko dekhatA huA puruSa avazeSa jo adRSTa kArya hai usakA anveSaNa vyAkhyAtA ke binA svayaM karatA hai / / 13 / / kArya kAraNakA darzana pradarzana hI kArya buddhi hai isase anya nahIM, kArya kAraNa Adi zabdoM kI yojanA to vyavahAra lAghava ke liye kI gayI hai / / 14 / / isa kAraNa ke hone para yaha kArya hotA hai ityAdi jo kahA jAtA hai athavA aisA jJAna hotA hai vaha kevala saMketa viSayaka hai, jaise ki kisI ne kahA ki yaha go hai, kyoMki sAsnAdimAna hai, so sAsnAyukta padArtha meM saMketa mAtra hI to hai / / 15 / / padArthakA bhAvI bhavanarUpa honA yahI to kArya kAraNatA hai, aura yaha hetu tathA phala svarUpa kAraNa kArya bhAva pratyakSa aura anupalaMbha se siddha hotA hai / / 16 / / bhAvAbhAvakI upAdhi mAtra hI kArya kAraNapane kA svarUpa hai, isa kArya kAraNapane ko grahaNa karane vAle vikalpa huA karate haiM ve asaMbaddha padArthoM ko bhI saMbaddha ke sadRza pratIta karAte haiM, isIliye to vikalpa jJAna mithyA kahalAte haiM / / 17 //

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140 prameyakamalamArttaNDe bhinne kA ghaTanA bhinne kAryakAraNatApi kA / bhAve hyanyasya vizliSTI zliSTo syAtAM kathaM ca tau // 18 // saMyogisamavAyyAdi sarvametena cintitam / anyonyAnupakArAcca na sambandhI ca tAdRzaH / / 16 / / jananepi hi kAryasya kenacitsamavAyinA / samavAyI tadA nAsau na tatotiprasaMgataH ||20|| tayoranupakArepi samavAye paratra vA / sambandho yadi vizvaM syAtsamavAyi parasparam ||21|| saMbaMdha vAdI se hama bauddha pUchate haiM ki kAraNa aura kAryarUpa padArtha ko chor3akara anya saMbaMdha nAmA kyA cIja hai ? yadi isa saMbaMdha ko unase bhinna batalAyeMge to vaha saMbaMdha hI nahIM kahalAyegA, evaM abhinna kaheM to ve ekameka hue, usameM kAhe kA saMbaMdha ? vibhinna do padArthoM meM vibhinna saMbaMdha kisa prakAra saMbandha sthApita kara sakatA hai / / 18 / / jaise yaha kArya kAraNa saMbaMdha siddha nahIM hotA hai vaise samavAya saMbaMdha, saMyoga saMbandha yA saMyogI padArtha, samavAyI padArtha Adi bhI siddha nahIM hote aisA samajhanA cAhiye / kyoMki saMyogI Adi padArthoM meM paraspara upakArapanA to hai nahIM, jisase vaisA saMbaMdhI siddha ho // 16 // samavAyI dvArA kArya ko utpanna kiyA jAtA hai aisA kahe to bhI ThIka nahIM, kyoMki kArya niSpatti ke samaya samavAyI padArtha naSTa ho cukatA hai, naSTa hue ko samavAyI mAnA jAya to prati prasaMga AtA hai ||20|| samavAyIrUpa do padArtha evaM samavAya ye saba paraspara pRthak haiM, inakA upakArabhAva banatA nahIM, anupakAra nitya pRthak aise samavAya se yadi saMbandha honA mAneM to vizva ke sampUrNa padArtha paraspara ke samavAyI kahalAne lageMge / / 21 / / .

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sambandhasadbhAvavAdaH 141 saMyogajananepISTau tata: saMyoginau na to| karmAdiyogitApatteH sthitizca prtivnnitaa||22||" [ sambandhaparI0 ] iti / astu vA kAryakAraNabhAvalakSaNaH sambandhaH, tathApyasya pratipannasya, apratipannasya vA sattvaM siddhyet ? na tAvadapratipannasya ; atiprasaMgAt / pratipannasya cet ; kutosya pratipattiH-pratyakSeNa, pratyakSAnupalambhAbhyAM vA, anumAnena vA prakArAntarA'sambhavAt ? pratyakSeNa cet ; agnisvarUpa samavAyIkI jaisI bAta hai vaisI saMyogI kI bhI bAta hai, arthAt do saMyogI dravya saMyoga ko utpanna karate haiM aisA mAneM to bhI ThIka nahIM hai, saMyoga ko karma nAmA padArtha karatA hai so usako bhI saMyogI mAnanA par3egA, naiyAyikAdine karma padArtha kA jo sthiti sthApaka Adi lakSaNa yA kAma nirdhArita kiyA hai vaha bho khaMDita kara diyA hai, kyoMki sthApya-sthApaka bhAva bhI janya-janaka ke asiddha rahane se kisI taraha se bhI siddha nahIM hotA hai / / 22 / / naiyAyikAdi ke aAgraha se mAna bhI leveM ki kArya-kAraNa lakSaNa bhUta koI saMbandha hai, kintu pratipanna saMbandha kA satva siddha kare ki apratipannakA ? apratipannakA satva to siddha nahIM ho sakatA, kyoMki atiprasaMga doSa pAtA hai, arthAt apratipanna vastu bhI mAne to gaganapuSpa Adi bhI mAnane hoMge, kyoMki ve bhI apratipanna haiM / pratipanna kAryakAraNakA satva siddha karate haiM aisA kaho to ukta kArya kAraNako kisa pramANa se jAnA pratyakSa se yA anvaya vyatireko jJAnoM se, yAki anumAna se ? anya koI pramANa nahIM hai / pratyakSa pramANa se kArya kAraNa saMbandha jAnA jAtA hai aisA mAne to vaha pratyakSa kaunasA hai, agni svarUpa ( kAraNa ) kA grAhaka hai ki dhUma svarUpakA ( kArya kA ) grAhaka hai, yAki ubhaya svarUpa ( kArya kAraNa donoM ) kA grAhaka hai ? agnisvarUpa grAhaka pratyakSa se kAryakAraNa saMbandha to jAnA nahIM jA sakatA, kyoMki vaha pratyakSa to mAtra agni kA sadbhAva jAna rahA hai, dhUma svarUpa kA nahIM, binA dhUma ko jAne "yaha agni dhUma kA kAraNa hai" ityAdi rUpa se nizcaya ho nahIM sktaa| aura isa taraha pratiyogI jo dhUmAdi kArya hai usako jAne binA usake prati jo kAraNa

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142 prameyakamalamArtaNDe grAhiNA, dhUmasvarUpagrAhiNA, ubhayasvarUpagrAhiNA vA? na tAvadagnisvarUpagrAhilA; taddhi tatsadbhAvamAtrameva pratipadyate na dhUmasvarUpam, tadapratipattau ca na tadapekSayAgneH kAraNatvAvagamaH / na hi pratiyogisvarUpApratipattau taM prati kasyacitkAraNatvamanyadvA dharmAntaraM pratyetu zakyamatiprasaMgAta / nApi dhUmasvarUpagrAhiNA pratyakSeNa kAryakAraNabhAvAvagamaH; ata eva, ubhayasvarUpagrahaNe khalu tanniSThasambandhAvagamo yukto nAnyathA / nApyubhayasvarUpagrAhiNA; tatrApi hi tayoH svarUpamAtrameva pratibhAsate na tvagnechu ma prati kAraNatvaM tasyaiva taM prati kAryatvam / na hi svasvarUpaniSThapadArthadvayasyaikajJAnapratibhAsamAtreNa kAryakAraNabhAvapratibhAsaH, ghaTapaTAderapi tatprasaMgAt / yatpratibhAsAnantaramekatra jJAne yasya pratibhAsastayostadavagamaH; ityapi tAdRg; ghaTapratibhAsAnantaraM paTasyApi pratibhAsanAt / na ca 'kramabhAvipadArthadvayapratibhAsasamanvayyekaM jJAnam' iti vaktu zakyam ; sarvatra pratibhAsabhedasya bhedanibandhanatvAt / hai usakA pratipAdana nahIM kara sakate haiM ki yaha padArtha isakA kAraNa hai, yA isakA koI dharma yA svabhAva hai ityAdi / yadi pratiyogI kAryAdika saMbaMdhita padArtha ke jJAta kiye binA usakA kAraNa jJAta honA mAne to ati prasaMga aayegaa| dhama svarUpa grAhI pratyakSa dvArA kArya kAraNa saMbandha jAnA jAtA hai aisA bhI nahIM kahanA, kyoMki usameM vahI doSa AtA hai| ubhaya-kAraNa kArya ko grahaNa karane para hI donoM meM hone vAlA saMbandha jAna sakate haiM anyathA nhiiN| ubhaya svarUpa grAhI pratyakSa dvArA kArya kAraNa saMbandha kA jJAna hotA hai aisA kahanA bhI jaMcatA nahIM, kyoMki usa pratyakSa meM bhI donoM kA ( agni aura dhUmakA ) svarUpa mAtra pratibhAsita ho rahA hai na ki agni dhUma ke prati kAraNa hai, dhUma agni kA kArya hai ityAdi rUpa pratIta hotA hai| apane apane svarUpa meM niSTha aise do padArthoM kA eka jJAna dvArA pratibhAsa hone mAtra se koI kAraNa kArya bhAva jAnA nahIM jAtA, yadi aisA mAnA jAya to ghaTa aura paTa Adi meM bhI kArya kAraNa bhAva mAnanA pdd'egaa| kyoMki ve bhI eka jJAna dvArA pratibhAsita hote haiN| __ zaMkA-eka ke pratibhAsita hone ke anantara jisakA eka jJAna meM pratibhAsa hogA vaha una kArya kAraNa ke sambandha ko jAna legA ? ___ samAdhAna-yaha kathana bhI pahale jaisA sadoSa hai, pratibhAsa ke anaMtara hone vAlA pratibhAsa yadi kArya kAraNa sambandha kA grAhaka mAnA jAya to ghaTa pratibhAsa ke

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143 prathAgnidhUmasvarUpa dvayagrAhijJAnadvayAnantarabhA vismaraNa sahakArIndriyajanitavikalpajJAne taddvayasya pUrvAparakAlabhAvinaH pratibhAsAtkAryakAraNabhAvanizcayo bhaviSyatItyucyate tadapyuktimAtram; cakSurAdInAM tajjJAnajananAsAmarthye smaraNasavyapekSANAmapi janakatvavirodhAt / na hi parimalasmaraNasavyapekSaM locanaM 'surabhi candanam' iti pratyayamutpAdayati / tatsavyapekSalocanavyApArAnantaramete kAryakAraNabhUtA ityavabhAsanAttadbhAvaH savikalpaka pratyakSa prasiddhaH ; ityapyasamIcInam ; gandha sambandha sadbhAvavAdaH anantara para pratibhAsa hotA hai / use bhI kAryakAraNa sambandhakA grAhaka mAnanA par3egA / krama se hone vAle do padArthoM ke pratibhAsoM kA samanvaya karane vAlA koI eka jJAna hai aisA bhI kaha nahIM sakate kyoMki jJAna ho cAhe prameya ho sarvatra hI pratibhAsa ke bheda se hI bheda vyavasthA huA karatI hai / zaMkA -- agni aura dhUma ke svarUpa ko grahaNa karane vAle do jJAnoM ke anaMtara eka aisA jJAna hotA hai ki jisameM smaraNa sahAyaka hai, evaM jo indriya se paidA huA hai, usa jJAna meM pUrvApara kAla bhAvI agni dhUma kA pratibhAsa ho jAtA hai, ataH usa jJAna dvArA kAryakAraNa bhAva kA nizcaya ho jAyagA ? samAdhAna --- yaha kathana ThIka nahIM hai, jaba cakSu prAdi indriyAM usa jJAna ko paidA karane meM asamartha haiM taba smaraNa kI sahAyatA milane para bhI ve usa jJAna ko paidA nahIM kara sakatI / kyA cakSu indriya smaraNa kI sahAyatA lekara "yaha caMdana sugaMdhita hai" isa prakAra kA nizcaya karA sakatI hai ? nahIM karA sakatI / zaMkA- smaraNa sahAyaka netra jJAna kAraNa bhAva sambandha hai aisA pratIta hotA hai se siddha hai ? hone ke anaMtara ina dhUma agni meM kArya ataH vaha sambandha savikalpa pratyakSa pramANa samAdhAna - yaha bAta asat hai, isataraha kaho to netra bhI hai aisA mAnanA par3egA ? kyoMki gaMdha ke smaraNa kI sahAyatA hone ke anaMtara "caMdana sugaMdhita hai" rUpa ati prasaMga na ho jAya isaliye jJAna se nahIM jAnA jAtA / jJAna kA viSaya gaMdha yukta netra ke vyApAra aisA pratibhAsa hotA hai / isataraha viSaya saMkara mAnanA hogA ki kArya kAraNa bhAva saMbaMdha pratyakSa

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144 prameyakamalamArtaNDe syApi locanajJAnaviSayatvaprasaMgAt, gandhasmaraNasahakArilocanavyApArAnantaraM 'surabhi candanam' iti pratyayapratIteH / tanna pratyakSeNAsau prtiiyte|| ___ nApi pratyakSAnupalambhAbhyAm ; pratyakSasyevAnupasambhasyApi pratiSedhyaviviktavastumAtraviSayatvenAtrA'sAmarthyAt / prathAgnisadbhAva eva dhUmasya bhAvastadabhAve cAbhAvaH kAryakAraNabhAvaH, sa pratyakSa aura anvaya vyatireka rUpa anupalaMbha se kArya kAraNa saMbaMdha jAnA jAtA hai aisA kahanA bhI ThIka nahIM hai, jaise pratyakSa pramANa meM usa saMbaMdha ko jAnane kI sAmarthya nahIM hai, vaise anupalaMbha meM bhI nahIM hai, kyoMki anupalaMbha jJAna bhI pratiSedhya jo agni dhUmAdi haiM unase pRthakbhUta jo mahAhrada ( tAlAba ) Adi hai usIko viSaya karatA hai| zaMkA-agni ke hone para hI dhUma hotA hai aura agni ke abhAva meM nahIM hotA hai isa taraha kA ina donoM kA jo kArya kAraNa saMbaMdha hai usakA pratyakSa tathA anupalaMbha se pratibhAsa hotA hai aisA hama kahate haiM ? ___samAdhAna--to phira vaktRtva Adi hetukI asarvajJatva ke sAtha vyApti siddha ho jaaygii| dekho ! rAgAdimAna asarvajJasvarUpa hamAre meM hI vaktRtva dekhA jAtA hai aura rAgAdibhAva rahita evaM asarvajJatva rahita zilA khaNDa Adi meM vaha vaktRtva dekhA nahIM jAtA, isase vaktRtva kI asarvajJa ke sAtha vyApti siddha hotI hai / aura yadi isa bAta ko sahI mAnate haiM to Apa saMbaMdhavAdI jaina naiyAyikAdine sarvajJa vItarAga prabhu ke liye jalAMjali dI samajhanI cAhiye / vizeSArtha--"agni ke sadbhAva meM hI dhama hotA hai aura agni ke abhAva meM dhUma kA bhI prabhAva hotA hai" aisA anvaya vyatireka sahI mAnakara usake dvArA kArya kAraNa bhAva sambandha siddha kiyA jAtA hai to sarvajJa kI sattA svIkAra karane vAle jaina, naiyAyikAdike yahAM para bar3A bhArI doSa upasthita hotA hai, kaise so batAte haiM-mImAMsaka sarvajJa kA abhAva karane ke liye anumAna pramANa upasthita karate haiM ki "nAsti sarvajJaH vaktRtvAt" sarvajJa nahIM hai kyoMki vaha bolane vAlA hai, jo bolanevAlA hotA hai vaha sarvajJa nahIM hotA, jaise hama loga, arthAt hama asarvajJa tathA rAgAdiyukta haiM so hama svayaM meM asarvajJa ke sadbhAva meM vaktRtva pAyA jAtA hai aura rAgAdi tathA asarvajJatva ke

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saMbaMdhasadbhAvavAdaH 145 cetAbhyAM pratIyate icyucyate; tahi vaktRtvasyAsarvajJatvAdinA vyApti : syAt / taddhi rAgAdimattvA'sarvajJatvasadbhAve svAtmanyeva dRSTam, tadabhAve copalazakalAdau na dRSTam / tathA ca sarvajJavItarAgAya datto jlaaNjliH| vaktRtvasya vaktukAmatAhetukatvAnnAyaM doSaH; rAgAdisadbhAvepi vaktukAmatAbhAve tasyA sattvAt nanvevaM vyabhicAre vivakSApyasya nimittaM na syAt, anyavivakSAyamapyanyazabdopalambhAt, anyathA gotraskhalanAderabhAvaprasaMgAt / athArthavivakSAvyabhicArepi zabdavivakSAyAmapyavyabhicAraH; na; abhAva meM patthara Adi meM vaktRtva pAyA nahIM jAtA so yaha anumAna sarvajJa ke abhAva ko nirbAdha siddha kara degA kyoMki yahAM para saMbaMdhavAda ke prakaraNa meM naiyAyikAdi isa taraha kA anvaya vyatireka svIkAra kara rahe haiM kintu sarvajJa kA abhAva hama kisI ko bhI iSTa nahIM hai, ataH isa taraha kI vyApti batalAkara kArya kAraNa sambandha ko siddha karanA zakya nahIM hai aisA bauddha ne saMbaMdhakA nirAkaraNa karate hue kahA hai / zaMkA-bauddha ne jo abhI kahA ki agni aura dhUma kA kArya kAraNa bhAva isataraha ke anvaya vyatireka se siddha kareMge to vaktRtva hetu se sarvajJa kA abhAva siddha ho jAyagA so aisI bAta nahIM hai, vaktRtva jo hotA hai vaha bolane kI icchA se hotA hai, bolane ko icchA sarvajJa ke hotI nahIM, ataH vaktRtva hetu se asarvajJapanA siddha nahIM hotA hai| hama loga dekhate haiM ki rAgAdi ke sadbhAva meM bhI jaba bolane kI icchA nahIM hotI to vaktRtva ( bolanArUpa kriyA ) nahIM hotA ataH rAgAdi jahAM ho vahAM vaktRtva hove hI aisA niyama nahIM hone se vaktRtva hetu sarvajJa kA abhAva siddha nahIM kara sktaa| samAdhAna-isa taraha vaktRtva hetu ko vyabhicarita ThaharAyA jAya to ApakI yaha bolane ko icchA rUpa vivakSA bhI vaktRtva kA nimitta siddha nahIM ho sakeMgI arthAt bolane kI icchA hone para hI vaktRtva hotA hai aisA vaktRtva kA kAraNa vivakSA batAyI jAya to usameM bhI vahI vyabhicAra prAtA hai, dekhA jAtA hai ki vivakSA to aura kucha hai aura bolA jAtA hai aura kucha, ataH vivakSA hI vaktRtva kA nimitta hai yaha kahAM siddha humA / anyathA gotra skhalana Adi kA abhAva hovegA arthAt vivakSA anya hai aura kaha dete haiM anya / kahanA cAhate haiM devadatta, aura kahate haiM jinadatta, so isase mAlama

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146 prameyakamalamArtaNDe svapnAvasthAyAmanyatra gatacittasya vA zabdavivakSAbhAvepi vaktRtvasaMvedanAt / na ca vyavahitA sA tannimittamiti vaktavyam ; pratiniyata kAryakAraNabhAvAbhAvaprasaMgAt, sarvasya tatprApteH / atha 'asarvajJatvAdyabhAve sarvatra vaktRtvaM na sambhavati' ityatra pramANAbhAvAnna tasya tena kAryakAraNabhAvalakSaNa : pratibandhaH siddhayati; tadagnidhUmAdAvapi samAnam / atha 'agnyabhAve dhUmasya bhAve taddha tukatAvirahAtsakRdapyahetoragnestasya bhAvo na syAt, dRzyate ca mahAnasAdAvagnitaH, tato nAnagne-- masadbhAva:' iti hotA hai ki vivakSA vaktRtvakA nimitta nahIM hai / prazna--artha vivakSA meM bhale hI vyabhicAra ho kintu zabda vivakSA meM vyabhicAra nahIM hai arthAt kahanA cAhA kucha aura nikala gayA kucha kintu icchA to thI ho, binA icchA ke vaktRtva kahAM hugrA / uttara--aisA kahanA bhI nahIM jamatA, dekhiye - koI svapna avasthA meM hai athavA usakA kahIM anyatra mana gayA hai taba usa vyakti ke koI bhI vivakSA nahIM hotI kintu vaktRtva to dekhA jAtA hai / tuma kaho ki pahale jAgrata Adi avasthA kI vivakSA usa svapnAvasthA Adi meM nimitta par3a jAyagI so bhI ThIka nahIM hai, isataraha ke vyavahita vivakSA ko bhI nimitta mAnA jAya to pratiniyata kArya kAraNabhAva hI samApta hovegA kyoMki hara kisI vyavahita kAraNa se hara koI vyavahita kArya hovegA, saba kArya ke lie vyavahita kAraNa nimitta par3ane laga jaayeNge| zaMkA-sabhI puruSoM meM rAgAdika tathA prasarvajJa ke abhAva hone para vaktRtva nahIM hotA hai, arthAt sabhI puruSa rAgAdimAna hokara hI vaktRtva yukta hote haiM aisA jAnane ke lie koI pramANabhUta jJAna nahIM hai, ataH asarvajJatvAdi ke sAtha vaktatva kA kArya kAraNabhAva rUpa avinAbhAva siddha nahIM ho pAtA hai / samAdhAna-so yahI bAta agni aura dhUma meM bhI lAgu hogI arthAta saba jagaha dhUma aura agni meM kArya kAraNa saMbaMdha hai aisA jAnane ke lie koI pramANa nahIM hai ataH unameM bhI avinAbhAva siddha nahIM ho skegaa| zaMkA-yadi agni ke abhAva meM dhUma kA sadbhAva hotA hai to dhUma agni hetuka siddha nahIM hone se eka bAra bhI agni dhUma kA hetu nahIM bana sakegI, kintu

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saMbaMdhasadbhAvavAdaH 147 pratibandhasiddhirityabhidhIyate; tadapya bhidhAnamAtram ; yathaiva hIndhanAderekadA samudbhUtopyagni: anyadAraNinirmathanAt maNyAdervA bhavannupalabhyate, dhUmo vAgnito jAyamAnopi gopAlaghaTikAdau pAvakodbhUtadhUmAdapyupajAyate, tathA 'agnyabhAvepi kadAciddhamo bhaviSyati' iti kutaH pratibandhasiddhi : ? atha 'yAdRzognirindhanAdisAmagrIto jAyamAno dRSTo na tAdRzo'raNito maNyAdervA / dhUmopi yAdRzognito na tAdRzo gopAlaghaTikAdau vahniprabhavadhUmAt, anyAdRzAttAdRzabhAvetiprasaMgAt iti nAgnijanyadhamasya tatsadRzasya cAnagnerbhAvaH / bhAve vA tAdRzadhUmajanakasyAgnisvabhAvataiva iti na vyabhicAraH / taduktam - - -- mahAnasAdi meM agni se dhama nikalatA huA dekhA jAtA hai, ataH mAlUma hotA hai ki binA agni ke dhUma kA sadbhAva nahIM ho sakatA, isaprakAra kArya kAraNa kA avinAbhAva siddha hotA hai ? samAdhAna-yaha bhI kathana mAtra hai, jisaprakAra kisI eka samaya IndhanAdi se agni utpanna hotI dekhI jAtI hai, vaise anya samaya meM kabhI araNi mathana se yA kabhI maNi mantrAdi se bhI agni utpanna hotI hai, ThIka isIprakAra dhUma agni se utpanna hotA haA kahIM dikhAI dene para bhI kahIM gopAla ghaTikA ( indrajAliyoM ke ghar3e meM ) aAdi meM agni janya dhUma se bhI dhUma kI utpatti dekhI jAtI hai, isataraha ke dhUma ko dekhe to mAlUma par3atA hai ki kadAcit agni ke abhAva meM bhI dhama hotA hai, phira kisase dhama aura agni meM kArya kAraNa kA avinAbhAva siddha kare ? arthAt nahIM kara sakate / zaMkA -jisaprakAra kI IndhanAdi se paidA huI agni hotI hai usaprakAra kI araNi yA maNi Adi se utpanna huI agni nahIM huA karatI, aisA agni meM bheda mAnA jAtA hai, isotaraha agni se paidA huA dhUma jaisA hotA hai vaisA gopAla ghaTikAdi meM agni se janya dhUmake nimitta se nikalane vAlA dhUma nahIM hotA hai, ataH dhamoM meM bhI vibhinnatA svIkAra karanI hogI, yadi anya prakAra ke dhUma ko bhI vaisA hI dhama mAnA jAyagA to atiprasaMga AtA hai, ataH jo sAkSAt agni janya dhUma hai usakI gopAla ghaTikA ke dhUma ke samAnatA nahIM ho sktii| yadi dhUmoM meM samAnatA hai to unameM agni svabhAvatA hI siddha hogii| isaprakAra dhUma aura agni meM kArya kAraNa saMbaMdha kA koI bhI vyabhicAra nahIM hai, aisA nizcita huA, kahA bhI hai-gopAla ghaTikA meM dhama dikhAI detA hai vaha yadi agnisvabhAva vAlA mAneM to vahAM agni hai hI, aura *

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148 prameyakamalamArttaNDe "agnisvabhAva: zakrasya mUrdhA yadyagnireva saH / athAnagnisvabhAvosau dhUmastatra kathaM bhavet / / " pramANavA0 3 / 35 ] ityAdi / tadetadvaktRtvepi samAnam - ' taddhi sarvajJe vItarAge vA yadi syAt, asarvajJAdrAgAdimato vA kadAcidapi na syAdaheto: sakRdapyasambhavAt bhavati ca tattataH, prato na sarvajJa e tasya tatsadRzasya vA sambhava:' iti pratibandha siddhiH / yadi vaha dhUma agnisvabhAva nahIM hai to vaha ghUma hI kaise kahalAyegA ? / / 1 / / samAdhAna -- agni aura dhUma ke bAre meM naiyAyikAdikA diyA huA yaha vyAkhyAna vaktRtva hetu meM bhI ghaTita hotA hai, so hI batAte haiM, sarvajJa yA vItarAga puruSa meM yadi vaktRtva hai to vaha asarvajJa ke yA rAgAdi mAna ke kabhI bhI nahIM hogA, kyoMki jo hetu nahIM hai, vaha eka bAra bhI nahIM honA thA, kintu sarvajJa meM to vaktRtva pAyA jAtA hai ataH sarvajJa meM usa vaktRtva kA athavA usake samAna vaktRtva kA sadbhAva sambhava nahIM, isataraha asarvajJatva evaM rAgAdimAna puruSoM ke sAtha hI vaktRtva hetu kA avinAbhAva siddha hogA / bhAvArtha - mImAMsakAdi sarvajJa kA prabhAva siddha karane ke lie vaktRtva hetu dete haiM ki sarvajJa nahIM hai, kyoMki vaha bolanevAlA hai, jo jo bolanevAlA hotA hai vaha vaha sarvajJa hI hotA hai, jaise hama loga bolate haiM to asarvajJa hI haiM sarvajJa nahIM haiM / isa anumAna meM asarvajJapanA aura vaktRtvapanA ina donoM kA avinAbhAva siddha karane kI mImAMsaka ne koziza kI hai / kintu sarvajJavAdI jaina, naiyAyikAdi loga isa vaktRtva hetu ko sadoSa ThaharAkara anumAna kA khaNDana karate haiM, jainAdi kA kahanA hai ki sarvajJatva ke sAtha vaktRtva kA koI virodha to hai nahIM jisase ki vaha sarvajJa meM na rahakara akele sarvajJa meM hI rahe / jagata meM dekhA jAtA hai ki jo vizeSa jJAnI yA vidvAna hotA hai vaha ajJAnI kI apekSA adhika acchA, spaSTa, madhura artha sandarbha yukta bolatA hai, isase viparIta ajJAnI ko kucha bhI ThIka se bolanA nahIM AtA hai, ataH jo sampUrNa jagatatraya evaM kAlatrayavartI padArthoM kA jJAyaka hai vaha to vizeSa adhika spaSTa bolegA, isalie bolanevAlA hone se sarvajJa nahIM hai, aisA mImAMsakakA kathana galata ThaharatA hai /

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saMbaMdhasadbhAvavAdaH 146 kiJca, kAryakAraNabhAvaH sakaladezakAlAvasthitAkhilAgnidhUmavyaktikoDIkaraNenAvagato'numAnanimittam, naanythaa| na ca nirvikalpakasavikalpakapratyakSasyeyati vastuni vyApAraH, prtykssaanuplmbhyo| kiJca, kAryotpAdanazaktiviziSTatvaM kAraNatvam / na cAsau zaktiH pratyakSAvaseyA kintu kAryadarzanagamyA, "zaktaya : sarvabhAvAnAM kAryArthApattigocarA:" [ mI0 zlo0 zUnyavAda zlo0 254 ] ityabhidhAnAt / yahAM para kAryakAraNa grAdi sambandhakA khaNDana karate hue bauddha loga jaina Adi para AkSepa lagA rahe haiM ki Apa yadi dhUma aura agnimeM kArya kAraNa kA sarvathA avinAbhAva siddha karate haiM, usameM kisI prakAra kA vyabhicAra nahIM mAnate haiM to vaktRtva aura asarvajJatva meM avinAbhAva mAnanA par3egA ityAdi / astu / Age jaina isa bauddha ke mantavya kA nirasana karanevAle haiN| agni aura dhama ityAdi padArthoM meM sambandha vAdI kArya kAraNa sambandha mAnate haiM, kintu jaba sampUrNa deza aura sampUrNa kAloM meM honevAle jitane bhI dhUma aura agni haiM una sabako eka eka ko jAneMge taba vaha kArya kAraNabhAva saMbaMdha anumAna kA hetu bana sakatA hai, anyathA nahIM bana sktaa| tInoM lokoM meM avasthita sampUrNa dhUma aura agnioMko jAnane kA kArya na savikalpa pratyakSa kara sakatA hai aura na nirvikalpa pratyakSa hI kara sakatA hai, tathA pratyakSa aura anupalambha ye donoM bhI itane bar3e viSaya meM pravRtta nahIM ho sakate haiM / isalie hama bauddha kArya kAraNAdi saMbaMdha ko nahIM mAnate haiN| dasarI bAta yaha hai ki kArya ko utpanna karane kI zakti se viziSTa honA kAraNapanA kahalAtA hai, kintu kAryotpAdana zakti pratyakSa se jAnI nahIM jAtI, kevala kArya ko dekhakara usakA anumAna hotA hai, kahA bhI hai--' zaktayaH sarvabhAvAnAM kAryArthApatti gocarAH" sabhI padArthoM kI zaktiyAM kAryoMkI anyathAnupatti se jAnI jAtI haiN| aba dekhiye-jaba dhamAdi kArya se agni Adi kAraNatvakA jJAna hogA tabhI to anumAna se zakti kA jJAna hogA / punaH "isa zakti kA yaha kArya hai" isaprakAra kA usa anumAna meM

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150 prameyakamalamArtaNDe tatra kAryAtkAraNatvAvagame'numAnAcchaktyavagama: syAt / tatrApi zaktikAryayoH pratibandhapratItirna pratyakSAdeH; uktadoSAnuSaMgAt / anumAnAttadavagame'navasthetaretarAzrayAnuSaMgo vA syAt / etena tRtIyopi pakSazcintita iti / tadetatsarvamasamIcInam ; sambandhasyAdhyakSeNaivArthAnAM pratibhAsanAt; tathAhi-paTastantusambaddha evAvabhAsate, rUpAdayazca paTAdisambaddhAH / sambandhAbhAve tu teSAM vizliSTaH pratibhAsaH syAt, tamantare. NAnyasya saMzliSTapratibhAsahetorabhAvAt / kathaM ca sambandhe pratIyamAne'pratIyamAnasyApyasambandhasya sthita kAryakAraNa kA avinAbhAva sambandha kisase jAnA jAtA hai ? pratyakSa se to jAna nahIM sakate, ityAdi vahI pahale diye hue doSa Ate haiN| anumAna se avinAbhAva ko jAnanA bhI zakya kyoMki usameM anavasthA yA anyonyAzraya doSa spaSTa dikhAI de rahA hai| kArya kAraNa bhAva ko anumAna pramANa jAnatA hai aisA tIsarA pakSa bhI pahale ke do pakSoM ke samAna asiddha ThaharatA hai, usameM pahale ke samAna zaMkA samAdhAna kA vicAra kara liyA samajhanA caahie| isataraha jainAdi kA kArya kAraNa grAdi koI bhI saMbaMdha siddha nahIM hotA hai, yaha nizcita huaa| jaina- yaha bauddha kA vistRta vivecana asatya hai, padArthoM kA sambandha to pratyakSa pramANa se sAkSAt hI upalabdha ho rahA hai, dekhiye--vastra dhAgoM meM sambandhita pratIta ho rahA hai, vastra meM zuklatA Adi dharma sambaddha dikhAyI de rahe haiM, yadi aisI bAta nahIM hotI to tantuoM kA vastra se bhinna hI pratibhAsa hotA, sambandha ko chor3akara anya koI saMzliSTa pratibhAsa kA kAraNa nahIM hai| isataraha jaba sambandha kA sAkSAt pratibhAsa ho rahA hai taba use chor3akara pratIti meM nahIM Ane vAle aise asambandha kI kalpanA kaise kara sakate haiM ? aisI kalpanA karane meM to pratibhAsa se viruddha par3atA hai, tathA padArthoM kA sambandha nahIM mAneMge to unameM artha kriyA nahIM ho sakegI, jaba ghaTa Adi padArthoM ke paramANu paraspara meM sambandha rahita haiM taba ghaTa padArtha jala dhAraNa Adi rUpa artha kriyA ko kaise kara sakatA hai ? arthAt nahIM kara sakatA hai| padArthoM ke pratyeka paramANu yadi pRthak-pRthak hI haiM to rassI, daNDA, bAMsa Adi vastuoM ke eka bhAga yA chora ko pakar3akara khIMcate hI anya bhAgarUpa sampUrNa vastukA AkarSaNa kaise hotA hai ? nahIM honA cAhie ! kintu ina rassI prAdi kA grAkarSaNa barAbara hotA hai, ataH nizcita hotA hai ki padArthoM kA paraspara sambandha avazya hai|

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saMbaMdhasadbhAvavAda: 151 kalpanA pratItivirodhAt ? arthakriyAvirodhazca, anAmanyonyamasambandhato jldhaarnnaahrnnaadyrthkriyaakaaritvaanupptteH| rajjuvaMzadaNDAdInAmekadezAkarSaNe tadanyAkarSaNaM cAsambandhavAdino na syAt / asti caitatsarvam / atastadanyathAnupapattazcAsau siddhaH / yacca-'pAratantryaM hi' ityAdya ktam ; tadapyayuktam ; ekatvapariNatilakSaNapAratantryasyArthAnAM pratItita: suprasiddhatvAt, anyathoktadoSAnuSaMgaH / na cArthAnAM sambandhaH sarvAtmanaikadezena vAbhyupagamyate yenoktadoSaH syAt prakArAntareNevAsyAbhyupagamAt / sarvAtmakadezAbhyAM hi tasyAsambhavAt prakArAntara vizeSArtha-bauddha ghaTa, paTa, gRha, bAMsa Adi sampUrNa padArthoM ke paramANa proM ko paraspara sambandha rahita mAnate haiM, koI padArtha sthUla nahIM hai jo bhI dRzyamAna vastu sthUla dikhAI detI hai vaha mAtra kalpanA se dikhAI detI hai, pratyeka vastu ke eka-eka paramANu bikhare arthAt pRthak-pRthak hI haiM, so isa asambaMdha mAnyatA para AcArya samajhA rahe haiM ki yadi ghaTa, paTa, rassI, daNDa Adi padArtha ke aMza yA paramANa bhinnabhinna hote to ghaTa meM jala bharanA, vastra ko pahananA, rassI ko khIMcanA, rassI se bAlaTI ko bAMdhakara kuprA se pAnI nikAlanA ityAdi loka prasiddha kArya kisa prakAra sampanna hote ? arthAt nahIM ho sakate, ataH siddha hotA hai ki ghaTAdi padArthoM ke paramANu paraspara sambaMdha haiN| bauddha ne kahA thA ki "pAratantryaM hi saMbaMdhaH" do vastuoM kA pAratantrya bhAva sambandha kahalAtA hai ityAdi, so vaha kathana ayukta hai, padArthoM kI jo ekatvarUpa pariNatiyAM huA karatI haiM vaha pAratantya to pratyakSa se pratIta ho rahA hai, anyathA vahI pUrvokta artha kriyA kA abhAva honA Adi doSa Ate haiN| hama jaina ghaTAdi paramANa oM kA paraspara meM jo sambandha mAnate haiM vaha na ekadeza se mAnate haiM, aura na sarvadeza se mAnate haiM, jisase ki bauddha ke die hue dUSaNa A jAya, hamAre yahAM to eka bhinna hI prakAra kA sambandha mAnA jAtA hai, ekadeza yA sarvadeza sambandha to siddha nahIM ho pAtA, ataH anya hI prakAra kA sambandha una paramANa proM meM honA cAhie, isataraha pratIti kI anyathAnupapatti se ekadeza tathA sarvadeza sambandha se pRthak jAti kA sambandha svIkAra kiyA gayA hai jo snigdha tathA rUkSa guNoM ke kAraNa huA karatA hai, arthAt paramANa aoM meM jo baMdha yA saMbaMdha hokara sthUlatA AtI hai vaha snigdha yA rUkSa guNoM ke

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152 prameyakamalamArtaNDe sya vA bhAvAt, tatpratotyanyathAnupapattezca tAbhyAM jAtyantaratayA zleSaH snigdharUkSatAnibandhano bandho'bhyupagantavyo'sau saktutoyAdivat / vizliSTarUpatAparityAgena hi saMzliSTarUpatayA kathaJcidanyathAtvalakSaNekatvapariNati: sambandho'rthAnAM citrasaMvedane nIlAdyAkAravat / na hi citrasaMvido jAtyantararUpa nimitta se AtI hai, jaise sattU jala Adi meM sambandha hotA hai / bhAvArtha-bauddha padArthoM ko sthira, sthala, sAdhAraNa nahIM mAnatA hai, usake yahAM sabhI padArtha kSaNika, sUkSma paramANa mAtra evaM vizeSarUpa hI svIkAra kie gaye haiM, inameM se yahAM saMbaMdhavAda prakaraNa meM sthUlatva para vicAra kara rahe haiM, sthiratva kA samarthana kSaNikabhaMgavAda kA nirasana meM kara diyA hai, aura sAmAnyavAda meM sAdhAraNatva kA samarthana kara cuke haiN| ghaTa Adi padArthoM ke paramANa eka dUsare se sambandhita nahIM ho sakate, kyoMki una paramANa oM kA paraspara meM eka deza se saMbaMdha honA mAne to paramANa ke aMza siddha hote haiM aura sarvadeza se saMbaMdha mAne to saba paramANu milakara eka aNa piNDa barAbara mAtra raha jAyeMge aisA bauddha kA kahanA hai, so jainAcArya bauddha ko samajhA rahe haiM ki paramANu proM kA jo saMbaMdha hotA hai vaha na to eka deza se hotA hai aura na sarvadeza se, vaha to "snigdha rUkSatvAd baMdhaH" unhIM paramANa oM meM honevAle snigdha tathA rUkSa guNoM ke kAraNa hotA hai, naiyAyika Adi para vAdI ke yahAM isa taraha kA saMbaMdha kA siddhAnta nahIM hone se unake saMbaMdha ko bhale hI bauddha dUSita ThaharAve kintu jaina ke akATaya niyama evaM siddhAnta para doSa kI gaMdha bhI nahIM hai| paramANa proM kA paraspara saMbaMdha hone ke bAda ve eka piNDarUpa bhI ho jAte haiM aura sthalatA ko bhI dhAraNa karate haiN| yadi paramANa aoM ko sarvathA pRthak-pRthak hI mAnA jAya to yaha sAkSAt dikhAI denevAlI sthUlatA asat ThaharatI hai, ataH pratIti ke anusAra saMbaMdha ko svIkAra karanA caahie| saMbaMdha ko nahIM mAnane se artha kriyA kA abhAva Adi anekoM doSa upasthita hote haiM, unakA yathAkrama nirdeza karate jArahe haiM / ghaTa Adi padArthoM ke paramANa noM kA vizliSTarUpa pUrva avasthA kA tyAga aura kathaMcit paryAya rUpa se saMzleSa hokara anya prakAra se ekatva pariNati ho jAnA hI saMbaMdha kahalAtA hai, jaise ki pApa bauddha citra jJAna meM nIla, pIta Adi AkAroM kI ekatvarUpa pariNati mAnate haiN| citra jJAna meM jo nIla, pIta Adi AkAroM kA saMzleSa hai vaha eka jAtyantara rUpa se utpAda hI hai,

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saMbaMdha sadbhAvavAda: tayotpAdAdanyo nIlAdyanekAkAraiH sambandhaH sarvAtmanekadezena vA taistasyAH sambandhe proktAzeSadoSAnuSaGgA vizeSAt / sacaivaMvidhaH sambandhorthAnAM kvacinnikhila pradezAnAmanyonya pradezAnupravezata: --yathA saktutoyAdInAm, kvacittu pradezasaMzliSTatAmAtreNa yathAMgulyAdInAm / na cAntarbahirvA sAMzavastuvAdina: sAMzatvAnuSaGgo doSAya; iSTatvAt / na caivamanavasthA; tadvatastatpradezAnAmatyantabhedAbhAvAt / tadbhede hi teSAmapi tadvatA pradezAntaraiH sambandha ityanavasthA syAt nAnyathA, zranekAntAtmaka vastuno'tyantabhedAbhedAbhyAM jAtyantaratvAccitrasaMvedana va deva / nanvevaM paramANU nAmapyaMzavattvaprasaGgaH syAt; ityapyanuttaram; yato'trAMzazabdaH svabhAvArtha ; aura to koI sambandha ho nahIM sakatA, kyoMki una grAkAroM kA citra jJAna meM ekadeza yA sarvadeza se sambandha honA svIkAra kareMge to vahI pUrvokta piNDa mAtra honA ityAdi doSa Ate haiM, koI vizeSatA nahIM hai / yaha padArthoM kA jo sambandha hai vaha kisI jagaha to sampUrNa pradezoM kA paraspara meM pravezAnupraveza hokara hotA hai, jaise ki sattU aura jala Adi meM huA karatA hai, tathA kisI jagaha pradezoM kA saMzleSa mAtra se hotA hai, jaise aMguliyoM kA paraspara meM sparza mAtra se sambandha hotA hai / hama jaina aMtaraMga AtmAdi padArtha ko tathA bahiraMga jaDa pudgalAdi padArthoM ko sAMza hI mAnate haiM ataH sambandha mAneMge to sAMgatA A jAyegI aisA doSa nahIM de sakate, hamAre liye to sAMzapanA iSTa hI hai / isataraha mAnane meM anavasthA bhI nahIM AtI hai padArtha se usake pradeza sarvathA bhinna nahIM huA karate / hAM yadi padArtha se paramANurUpa pradeza sarvathA bhinna mAnate taba to pradezoM kA sambandha sthApita karane ke lie anya pradezoM kI kalpanA karanI par3atI, aura anavasthA yA jAtI, kintu ve pradeza padArtha se koI doSa nahIM prAtA hai, vastu svayaM aneka dharma svarUpa hai, usameM na aura na sarvathA abheda hai, kintu kathaMcita bhedAbhedAtmaka jAtyaMtara hI hai, jJAna nIlAdi AkAroM se sarvathA bhinna yA sarvathA bhinna nahIM hai, apitu bhedAtmaka hai / kathaMcita bhinna mAnane se sarvathA bheda hai jaise ki citra kathaMcita bhedA 153 zaMkA- isataraha mAneMge to paramANu aMzavAna bana jAyagA ? samAdhAna - aisI bAta nahIM hai, yaha to batAiye ki aMza zabda kA artha kyA 6

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154 prameya kamalamArttaNDe zravayavArtho vA syAt ? yadi svabhAvArtha : ; na kazciddoSasteSAM vibhinna digvibhAgavyavasthitAnekAraNubhiH sambandhAnyathAnupapattyA tAvaddhA svabhAvabhedopapatteH / avayavArthastu tatrAsau nopapadyate ; teSAmabhedyatvenAvayavAsambhavAt / na caivaM teSAmavibhAgitvaM virudhyate, yato'vibhAgitvaM bhedayitumazakyatvaM na punaH sva bhAvatvam / yattUktam - niSpannayoraniSpannayorvA pAratantrya lakSaraNaH sambandha: syAt' ityAdi; tadapyasAram; kathaJcinniSpannayostadabhyupagamAt / paTo hi tantudravyarUpatayA niSpanna eva anvayino dravyasya paTaparigAmotpatta eH prAgapi sattvAt, svarUpeNa tvaniSpanna:, tantudravyamapi svarUpeNa niSpanna paTapariNAmarUpatayA'niSpannam / tathAMgulyAdidravyaM svarUpeNa niSpannam saMyogapariNAmAtmakatvenAniSpannamiti / hai, svabhAva artha hai yA avayava artha hai ? yadi svabhAva artha hai to koI doSa nahIM AyegA, vibhinna dizA deza Adi meM sthita jo anekoM paramANu the unakA sambandha hone se utane svabhAva bheda unameM honA saMgata hI hai / dUsarA vikalpa -- avayava ko aMza kahate haiM, aisA mAneM to ThIka nahIM, kyoMki paramANu abhedya huA karate haiM unameM pravayava honA asambhava hai / svabhAva bheda hote hue bhI paramANu yoM meM vibhAgIpanA raha sakatA hai, zravibhAgane kA to yahI artha hai ki bheda nahIM kara sakanA, svabhAva rahita honA avibhAgIpanA nahIM kahalAtA hai / pahale kahA thA ki niSpanna vastuoM meM pAratantra lakSaNa vAlA sambandha hotA hai athavA aniSpanna do vastunoM meM hotA hai ityAdi so yaha prazna vyartha kA hai, hama syAdvAdI to kathaMcita niSpanna do vastunoM meM sambandha honA mAnate haiM / isakA khulAsA karate haiM - eka vastra hai vaha tantu dravya rUpa se niSpanna hI hai aise granvayI dravya ko paTa pariNAma rUpa utpatti hotI hai, isameM tantu rUpa se to usako pahale bhI sattva rahatA hai, kintu pahale vaha paTa svarUpa se aniSpanna thA ( banA nahIM thA ) aise hI aMgulI Adi dravya svarUpa se niSpanna rahate haiM aura unakA saMyoga honA rUpa jo pariNAma hai vaha niSpanna rahatA hai | w bauddha kA kahanA hai ki padArtha to svatantra rahate haiM unameM pAratantrya nahIM hone se sambandha ho hI nahIM sakatA, isa para prazna hotA hai ki paratantratA ke sAtha sambandha kI kahIM para vyApti dekhI huI prasiddha hai yA nahIM ? arthAt jJAta hai yA nahIM ?

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155 saMbaMdhasadbhAvavAdaH kiJca, pAratantryasyA'bhAvAdbhAvAnAM sambandhAbhAve tena vyApta: kvacitsambandhI prasiddhaH, na vA? prasiddhazcet ; kathaM sarvatra sarvadA sambandhAbhAva: virodhAt ? no cet ; kathamavyApakAbhAvAdavyApyasyAbhAvasiddhiratiprasaGgAt ? 'rUpazleSo hi' ityAdyapyekAntavAdinAmeva dUSaNaM nAsmAkam ; kathaJcitsambandhinorekatvApattisvabhAvasya rUpazleSalakSaNasambandhasyAbhyupagamAt / azakyavivecanatvaM hi sambandhino rUpazleSaH, asAdhAraNasvarUpatA ca tad'zleSaH / sa cAnayodvitvaM na virudhyAt tathA pratItezcitrAkArakaisaMvedanavat / na cApekSikatvAtsambandhasvabhAvasyApi tathAbhAvAnuSaGgAt / sopi hyApekSika eva kaJcidarthamapekSya yadi jJAta hai to sarvatra hamezA saMbaMdha kA abhAva kaise kara sakate haiM ? jJAta rUpa se prasiddha sambandha kA abhAva karanA viruddha hai| yadi kaho ki paratantratA ke sAtha saMbaMdha kI vyApti jJAta nahIM hai to phira avyApaka ke prabhAva se avyApya ke abhAva kI siddhi kisa prakAra kara sakate haiM arthAt paratantratA aura sambandha meM jaba vyApaka-vyApya bhAva hI prasiddha nahIM hai to eka ke abhAva meM dUsare kA prabhAva kaise kara sakate haiM, nahIM kara sakate, anyathA ghaTa ke abhAva meM paTa kA prabhAva karane kA ati prasaMga upasthita hogaa| sambandha kA lakSaNa rUpa zleSa kare to bhI nahIM banatA ityAdi pahale kahA thA so vaha dUSaNa to ekAntavAdo ke Upara lAgU hogA hama anekAntavAdI ke Upara nahIM, kyoMki hama to do sambandhI padArthoM kA ekalolI bhAva yA ekatva pariNati honA yahI rUpazleSa kA lakSaNa karate haiM, sambandhI padArthoM kA vivecana nahIM kara sakanA yahI rUpazleSa kahalAtA hai, tathA apanA asAdhAraNa svarUpa nahIM chor3anA yahI usakA azleSa ( asambandha ) kahA jAtA hai| aisA rUpazleSa una padArthoMke dvitva ke viruddha bhI nahIM par3atA hai, kyoMki vaisI pratIti A rahI hai, jaise ki citrarUpa eka jJAna meM nIla pIta Adi aneka prAkAroM kI pratIti AtI hai| "sambandha apekSA rakhanevAlA hai ataH mithyA hai kyoMki padArtha sUkSma Adi svabhAvoM ko lie hue haiM unameM apekSA ho nahIM sakatI" aisA bauddha kA kahanA bhI ThIka nahIM hai, Apa padArthoM ko asambandha svabhAvavAle mAnate haiM kintu asambandha svabhAva bhI to apekSA yukta hotA hai, yaha padArtha isase pRthak hai athavA eka paramANa dUsare paramANu se asambaddha hai aisA kisI padArtha kI apekSA lekara hI to asambandha kI vyavasthA huA karatI hai apekSA binA to ho nahIM

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prameya kamala mArttaNDai kasyacittadvyavasthityanyathAnupapatteH sthUlatAdivat / 'pratyakSabuddhI pratibhAsamAna: sonApekSika eva tatpRSThabhAvivikalpenAdhyavasIyamAno yathApekSikastathA'vAstavopi ' ityanyatrApi samAnam / na khalu sambandho'dhyakSeNa na pratibhAsate yato'nApekSiko na syAt / 156 etena 'parApekSA hi' ityAdyapi pratyuktam ; prasambandhepi samAnasvAt / 'dvayorekAbhisambandhAt' ityAdyapyavijJAtaparAbhiprAyasya vijRmbhitam ; yato nAsmAbhiH sambandhinostathApariNati vyatirekeNAnyaH sambandhobhyupagamyate, yenAnavasthA syAt / sakatI / jaise ki sthUlatva prAdi apekSA ke binA siddha nahIM hote haiM / bauddha - - nirvikalpa pratyakSa jJAna meM pratyeka padArtha yA paramANu apekSA rahita hI pratibhAsita hotA hai, usa nirvikalpa jJAna ke pIche jo vikalpa jJAna paidA hotA hai vaha sApekSa padArtha kI pratIti karAtA hai, kintu vaha jaise apekSA sahita hai vaise pravAstavika bhI hai / arthAt asat apekSA ko pratibhAsita karane se hI vikalpa ko avAstavika mAnA jAtA hai / jaina -- yahI bAta sambandha ke viSaya meM bhI kaha sakate haiM ? sambandha pratyakSa jJAna meM pratibhAsita nahIM hotA so bAta nahIM hai jisase ki vaha anapekSika na mAnA jAya, kahane kA abhiprAya yaha hai ki jo pratyakSa jJAna meM pratIta ho vaha anapekSika hotA hai aisA kaho to sambandha sAkSAt hI pratyakSa meM pratibhAsita hotA hI hai ataH vaha bhI apekSA rahita ho hai, aisA mAnanA cAhie / sambandha meM para kI apekSA hotI hai ataH vaha asat hai aisA jo kahA thA vaha bhI ayukta hai, sambandha meM bhI para kI apekSA huA karatI hai / do sambandhI padArthoM meM eka saMbaMdha se kaise saMbaMdha hogA / ityAdi jo kahA thA vaha bhI jaina ke abhiprAya ko nahIM samajhane se hI kahA thA, kyoMki hama jaina sambandhI padArthoM kI usa taraha kI arthAt vizliSTa avasthA kA tyAga karake saMzliSTa eka lolIbhAva se pariNati honA hI saMbaMdha hai aisA mAnate haiM, isase pRthak koI saMbaMdha nahIM mAnA hai, jisase anavasthA doSa prAve / bauddha ne kahA thA ki avAstavika aisI kalpanA buddhi ke kAraNa hI kriyA

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saMbaMdhasadbhAvavAdaH 157 tathA ca 'tAmeva cAnurundhAnaH' ityAdyapyayuktam ; kriyAkArakAdInAM sambandhinAM tatsambandhasya ca pratItyarthaM tadabhidhAyakAnAM pryogprsiddh|| anyApohasya ca prAgevApAstasvarUpatvAcchabdArthatvamanupapannameva / citrajJAnavaccAnekasambandhitAdAtmyepyekatvaM sambandhasyAviruddhameva / yadapyuktam--'kAryakAraNabhAvopi' ityAdi; tadapyavicAritaramaNIyam; yato nAsmAbhiH sahabhAvitvaM kramabhAvitvaM vA kAryakAraNabhAvanibandhanamiSyate / kintu yadbhAve niyatA yasyotpattistattasya kAryam, itaracca kAraNam / tacca kiJcitsahabhAvi, yathA ghaTasya mRdravyaM daNDAdi vA / kiJcittu kramabhAvi, yathA prAktanaH paryAyaH / tatpratipattizca pratyakSAnupalambhasahAyanAtmanA niyate vyaktivizeSe, kAraka Adi sambandha vAcaka zabdoM kA prayoga hugrA karatA hai ityAdi, so bAta ayukta hai, dekhiye "he devadatta ! gAM nivAraya" ityAdi kriyAkAraka saMbaMdhI padArthoM kI evaM saMbaMdha kI pratIti karAne ke lie hI unake vAcaka zabdoM kA ( he devadatta ityAdi ) prayoga kiyA jAtA hai, yaha bAta to bilakula prasiddha hai| Apa bauddha zabdoM ko kevala anyApoha vAcaka mAnate haiM so usakA pahale hI apohavAda prakaraNa meM (dvitIya bhAga meM) khaNDana kara Aye haiN| ApakA kahanA hai ki saMbaMdhI padArtha yadi do haiM yA aneka haiM to unameM honevAlA saMbaMdha bhI aneka honA cAhie, so bAta galata hai, jisaprakAra Apa eka citra jJAna meM ekatva rahate hue bhI aneka nola pIta Adi AkAroM kA tAdAtmya honA svIkAra karate haiM vaise hI sambandha ke viSaya meM samajhanA cAhie ( arthAt do yA aneka padArthoM kA eka lolI bhAva hI saMbaMdha hai ataH do ko jor3anevAlA sambandha bhI do honA cAhiye aisA doSa denA galata hai)| pahale jo kahA thA ki kArya kAraNa bhAva bhI kaise bane, kyoMki ve donoM padArtha sAtha nahIM hote ityAdi, so binA soce kahA hai, hama jainoM ke yahAM koI sahabhAva yA kramabhAva ke nimitta se kArya kAraNa saMbaMdha nahIM mAnA hai, kintu jisake honepara niyama se jisakI utpatti hotI hai vaha usakA kArya aura itara kAraNa kahalAtA hai, ina kAraNoM meM koI to sahabhAvI huA karatA hai, jaise ghaTarUpa kArya kA kAraNa miTTI athavA daNDa Adika sahabhAvI hai, tathA koI kAraNa kramabhAvI huA karatA hai, jaise usa ghaTa kI pahalI paryAya kuzalAdi krama bhAvI hai| ina kArya kAraNa bhAvoM kA jJAna pratyakSa aura anupalambha hai sahAyaka jisameM aise AtmA dvArA niyatarUpa vyakti vizeSa meM ho jAtA hai,

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158 prameyakamalamArtaNDe tarkasahAyena vA'niyate prsiddhaa| ekameva ca pratyakSaM pratyakSAnupalambhazabdAbhidheyam / taddhi kAryakAraNabhAvAbhimatArthaviSaya pratyakSam, tadviviktAnyavastuviSayamanupalambha zabdAbhidheyam / tathAhi-etAvadbhiH prakArai-- mognijanyo na syAt-yadi agnisannidhAnAtprAgapi tatra deze syAt, anyato vA''gacchet, tadanyahetuko vA bhavet / etacca sarvamanupalambhapurassareNa pratyakSeNa pratyAkhyAtam / etena prAganupalabdhasya rAsabhasya kumbhakArasannidhAnAnantaramupalabhyamAnasya tasya tatkAyaMtA syAditi prativyUDham ; yadi hi tasya tatra prAgasattvamanyadezAdanAgamanyAhetukatvaM ca nizcetu zakyeta athavA tarka pramANa kI hai sahAyatA jisameM aise usa AtmA dvArA aniyata arthAt sarvatra sthAna para usa kArya kAraNa bhAva saMbaMdha kA jJAna hotA hai| kArya kAraNa bhAva kA jJAna pratyakSa aura anupalaMbha pramANa dvArA hotA hai aisA jo kahA usameM "pratyakSa aura anupalambha" ina donoM zabdoM kA vAcya eka hI pratyakSa rUpa hai, dhUma aura agni Adi kAryakAraNa rUpa mAne gaye padArtha ko viSaya karane vAle jJAna ko pratyakSa kahate haiM aura ina dhama Adi se pRthak bhUta jo mahAhradAdi padArtha haiM usako viSaya karanevAle jJAna ko anupalaMbha zabda se kahate haiN| isI kA khulAsA karate haiM--itane prakAra ke pramANoM dvArA dhUma agni janya nahIM hai arthAt yadi agni ke sAnidhya ke pahale bhI usa sthAna para (parvatAdi meM ) dhUma hove, athavA anya sthAna se AtA hove to usa dhUma ko anya hetuka arthAt agni ko chor3akara kisI anya kAraNa se janya aisA siddha hotaa| kintu yaha saba anupalambha yukta pratyakSa pramANa dvArA bAdhita hotA hai arthAt yukta pratyakSa dvArA dhUma kA agni rUpa kAraNa se utpanna honA ho siddha hotA hai| ataH kArya kAraNa sambandha pratyakSAdi pramANa se jJAta honA siddha hai / yadi bauddha kahe ki "jisake honepara jo utpanna hotA hai vaha usakA kAraNa hai" aisA mAnA jAya to pahale jo upalabdha nahIM hai aura kumhAra ke sannidhi meM upalabdha ho jAtA hai aisA rAsabha ( gadhA ) kumhAra kA kArya kahalAyegA aura kumhAra usakA kAraNa mAnA jAyegA ? so aisI bAta nahIM hai, gadhA yadi kumhAra ke sthAna para kumhAra Ane ke pahale asat rahatA, tathA anya sthAna se nahIM AtA, evaM anya hetuka nahIM hotA, itanI sArI bAta nizcita kara sakate taba to "gadhA kumhAra kA kArya hai" aisA kaha sakate the kintu aisA nahIM hai ataH gadhA aura kumhAra kA udAharaNa dekara kArya

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saMbaMdhasadbhAvavAda: syAdeva kumbhakArakAryatA / tattu nizcetumazakyam / na ca bhinnArthagrAhi pratyakSadvayaM dvitIyAgrahaNe tadapekSaM kAraNatvaM kAryatvaM vA grahItumasamarthamityabhighAtavyam; kSayopazamavizeSavatAM dhUmamAtropalambhepyabhyAsavazAdvahnijanyatvAvagamapratIteH, anyathA bASpAdivailakSaNyenAsyA'navadhAraNAttatograghanumAbhAve sakalavyavahArocchedaprasaGgaH / tataH kAraNAbhimatapadArthagrahaNapariNAmAparityAgavatAtmanA kAryasvarUpapratItirabhyupagantavyA nIlAdyAkAravyApyekajJAne tatsvarUpavat / nanu nAlikeradvIpAdivAsinAmakasmAdbhUmasyAgnervopalambhepi kAryakAraNabhAvasyAnizcayAnnAso 156 kAraNa bhAva ko vyabhicarita karanA azakya hai / zaMkA - dhUma aura agni Adi bhinna bhinna padArtha haiM, unako grahaNa karanevAle pratyakSa bhI do haiM, unameM se eka ko grahaNa karanevAlA pratyakSa dUsare ko grahaNa nahIM karatA phira una padArthoM kI apekSA lekara honevAlA jo kAraNapanA yA kAryapanA hai usako kauna jAnegA usako jAnane ke lie to donoM hI pratyakSa asamartha hI raheMge ? samAdhAna- - isataraha nahIM kahanA, jina puruSoMke jJAnAvaraNa kA vizeSa kSayopazama huA hai unako akele dhUma ko dekhane mAtra se bhI abhyAsa ke kAraNa "yaha dhUma agni se paidA huA hai" aisA jJAna ho jAtA hai, yadi isaprakAra nahIM mAnA jAya to usa vyakti ko bApha se dhUma vilakSaNa ( pRthak ) hotA hai isataraha kA dhUma aura bApha meM bheda mAlUma nahIM par3atA, phira to dhUma ko dekhakara agni kA anumAna nahIM ho pAyegA aura isataraha sampUrNa loka vyavahAra hI samApta ho jAne kA prasaMga AtA hai / ina doSoM ko dUra karane ke lie kAraNarUpa se mAnA gayA padArtha jisane pahale jAnA hai tathA usa saMskAra ko jisane nahIM chor3A hai aise AtmA dvArA kArya svarUpa kA pratibodha hotA hai aisA svIkAranA cAhiye, jaise ki nIla, pIta Adi grAkAroM meM vyApaka aisA eka hI jJAna hote hue bhI usameM aneka nIla Adi ke svarUpa pratIta hote hai / zaMkA- jo puruSa nAlikera nAmA dvIpa meM afe ko athavA dhUma mAtra ko dekhate haiM unako to kAraNabhAva nizcita nahIM hotA hai, ataH mAlUma nivAsa karate haiM, ve yahAM prAnepara, una agni Adi meM honevAlA kArya par3atA hai ki kArya kAraNa saMbaMdha

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160 prameyakamalamArtaNDe vAstavaH; tadapyapezalam bAhyAntaHkAraNaprabhavatvAttanizcayasya / kSayopazamavizeSo hi tasyAntaHkAraNam, tadbhAvabhAvitvAbhyAsastu bAhyam, akAryakAraNabhAvAvagamasya tva'tadbhAvabhAvitvAbhyAsaH / tadabhAvAnna kvacitteSAM kAryakAraNabhAvasyA'kAryakAraNabhAvasya vA nizcaya iti / dhUmAdijJAnajananasAmagrImAtrAttatkAryatvAdinizcayAnutpatterna kAryatvAdi dhUmAde: svarUpamiti cet; tarhi kSaNikatvAdirapi tatsvarUpaM mA bhUttata eva / kSaNikatvAbhAve'vastutvam anyatrApi samAnam, vAstavika nahIM hai ? samAdhAna-yaha zaMkA asat hai, kArya kAraNa saMbaMdha kA nizcaya to bAhya tathA abhyantara kAraNa se huA karatA hai, kSayopazama vizeSa ho jAnA isa nizcaya jJAna kA antaraMga kAraNa hai, aura kAraNa ke sadbhAva meM kArya hotA hai aisA bAra bAra dekhane ko milanA rUpa abhyAsa honA bAhya kAraNa hai / jinameM kArya kAraNa bhAva nahIM haiM aise jala aura agni Adi ko bAra bAra dekhane ko milanA ki isa jala ke hone para bhI agni nahIM hotI athavA isa ghaTa ke nahIM hone para bhI paTa hotA hai ityAdi atad bhAva bhAvitva ko bAra bAra dekhanA rUpa abhyAsa bhI kArya kAraNa bhAva ke nizcaya kA bAhya nimitta huA karatA hai| jina jIvoM ke isataraha ke bAhya tathA antaraMga nimitta nahIM hote haiM unako agni aura dhUma Adi sambandhI kArya kAraNa bhAva kA nizcaya jJAna nahIM ho pAtA hai, aura na akArya kAraNa bhAva kA ho nizcaya ho pAtA hai / zaGkA-dhUma Adi padArtha ke jJAna ko utpanna karanevAlI jo netra Adi sAmagrI hai usase yadi dhUmAdikA kAryapanA nizcita nahIM hotA hai to vaha kAryapanA Adi dharma dhUmAdikA svarUpa hI nahIM kahalAyegA ? samAdhAna-to phira kSaNikapanA Adi dharma bhI una padArthoM ke svarUpa nahIM kahalAyeMge / kyoMki unake jJAna kI netrAdi sAmagrI hote hue bhI kSaNikatvAdi kA nizcaya nahIM hotA hai / zaMkA-yadi kSaNikapanA vastu kA dharma nahIM rahegA to vaha vastu hI nahIM kahalAyegI ?

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saMbaMdhasadbhAvavAda: sarvathAdhyakAryakAraNasya vastutvAnupapatta eH kharazR gavat / na ca kAryasyAnutpannasyaiva kAryatvaM dharmaH prasattvAt / nApyutpannasyAtyantaM bhinnaM tat; taddharmasvAt / tata eva kAraNasyApi kAraNatvaM dharmo naikAntato bhinnam / tacca tato'bhinnatvAttadgrAhipratyakSeNaiva pratIyate tadvyaktisvarUpavat / dRzyate hi vipAsAdyAkrAntacetasAmitarArthavyavacchedenAbAla tadapanodasamarthe jalAdo pratyakSAtpravRttiH / tacchaktipradhAnatAyAM tu kAryadarzanAttannizcIyate tadvayatirekeNAsyAsambhavAt / na ca svarUpeNA kAryakAraNayostadbhAvaH sambhavati / nApyuttarakAlaM bhinnena tenAnayoH kAryakAraNatA'bhinnA kartuM zakyA; virodhAt / nApi bhinnA; tayoH svarUpeNa kAryakAraNatAprasaMgAt / 161 samAdhAna - so yahI bAta kAryapanA Adi dharmoM kI hai, arthAt jo sarvathA kArya yA akAraNarUpa hai vaha vastu hI nahIM ho sakatI, jaise ki gadhe ke sIMga sarvathA akArya kAraNarUpa hai grataH vastubhUta nahIM hai / kArya kAraNa ke viSaya meM yaha bAta dhyAna meM rakhane kI hai ki jo kArya abhI anutpanna hai usakA kAryatva dharma nahIM huA karatA, kyoMki usakA abhI sattva nahIM hai, tathA kArya ke utpanna honepara usa kAryabhUta padArtha se kAryapanA atyanta bhinna bhI nahIM par3A rahatA, kyoMki usIkA vaha dharma hai / isIprakAra kAraNabhUta padArtha kA kAraNapanA dharma bhI ekAnta se bhinna nahIM hai, vaha usase abhinna hone se kAraNabhUta padArtha ko grahaNa karanevAle pratyakSa dvArA hI kAraNapanA pratIta ho jAtA hai, jaise ki usa vyakti kA svarUpa pratIta hotA hai / dekhA jAtA hai ki pyAsa Adi pIr3A se prAkrAMta puruSoM ke itara vastu kA vyavaccheda karake pyAsAdi ko dUra karane meM samartha aise jala prAdi kAraNabhUta padArtha meM pratyakSa se pravRtti hotI huI AbAla gopAla prasiddha hai / jaba kAraNabhUta padArtha ke zakti kI pradhAnatA rahatI hai taba kArya ko dekhakara usake kAraNapane kA nizcaya karate haiM ki yaha kArya usa kAraNa ke binA nahIM ho sakatA thA ityAdi / jina padArthoM meM nija svarUpa se kArya kAraNapanA nahIM hai unameM usake honepara honA ityAdi rUpa tadbhAva bana nahIM sakatA / kAraNa ke uttara kAlameM kisI bhinna sambandha dvArA kArya kAraNabhUta do padArthoM kA kiyA jAnA zakya nahIM hai, kyoMki bhinna sambandha dvArA abhinnatA karanA bhinna saMbaMdha dvArA bhinna kArya kAraNapanA kiyA jAnA bhI zakya nahIM hai, abhinna svarUpa kArya kAraNapanA viruddha hai / kyoMki yadi

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162 na ca svarUpeNa kAryakAraNayorarthAntarabhUtatatsambandhakalpane kiJcitprayojanaM kAryakAraNatAyAH svataH siddhatvAt ? prameya kamalamArttaNDe nanu kAryApratipattau kathaM kAraNasya kAraNatApratipattistadapekSatvAttasyA: ? kathamevaM pUrvAparabhAgApratipattau madhyabhAgasyAto vyAvRttipratipattirapekSAkRtatvAvizeSAt ? tataH pazyannayaM kSaNikameva pazyati" iti [ ] vaco virudhyeta / madhyakSa raNasvabhAvatvAttadvyAvRtta: tadgrAhijJAnena prati sambandha bhinna hai aura padArthoM meM kArya kAraNapanA hai to usa kArya kAraNatA ko svarUpa se mAnane kA prasaMga AtA hai / jaba padArthoM meM kArya kAraNa bhAva svarUpa se hI hai taba arthAMtarabhUta (pRthak aise ) sambandha ko mAnane meM kucha bhI prayojana nahIM rahatA hai, kyoMki kArya kAraNapanA svataH svarUpa se hI siddha ho cukA hai / ata - kArya ko binA jAne dekhe kAraNa kA kAraNapanA kisaprakAra jAnA jA sakatA hai ? kyoMki kArya kI apekSA se hI kAraNapanA huA karatA hai / jaina -- aisI bAta hai to hama Apase pUchate haiM ki pUrva aura uttara bhAgoM ko binA jAne ( athavA pUrva tathA uttara kSaNa ko binA jAne ) madhya bhAga kI ( zrathavA madhya kSaNa kI ) inase vyAvRtti hai aisA kaise jAna sakeMge ? kyoMki yahAM para bhI apekSA kRtapanA samAna hI hai / arthAt jaise kArya kI apekSA se kAraNa meM kAraNapanA hotA hai vaise hI pUrva Adi bhAga kI apekSA se madhya bhAga yA usakI vyAvRtti huA karatI hai / isataraha madhya bhAga kI vyAvRtti karanA yA madhya kSaNa ko vyAvRtti karanA Apa bauddha ko zakya ho jAyagA, phira "pazyannayaM kSaNika meva pazyati" dekhatA huA yogI kSaNikako hI dekhatA hai, ityAdi grApakA kathana viruddha par3atA hai bauddha-- madhya kSaNa jo hotA hai vaha pUrva tathA uttara kSaNa kI vyAvRtti svabhAva vAlA hI huA karatA hai, ataH pUrva uttara kSaNa ko grahaNa karanevAle jJAnase usakI pratipatti bhI ho jAtI hai / jaina -- isI taraha kArya ko utpanna karane kI jo zakti hai vahI kAraNa kahalAtA hai ataH usako grahaNa karanevAle jJAna se hI kArya kI pratipatti hotI hai aisA bhI

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saMbaMdhasadbhAvavAdaH pattizcet ; tarhi kAryotpAdanazakteH kAraNasvabhAvatvAttagrAhiNaka jJAnena pratipattiriSyatAM vizeSAbhAvAt / uktA ca kAryapratipatti: pratyakSAdisahAyenAtmanetyapa ramyate / kiJca, kAryAnizcaye zakterapyanizcaye nIlAdinizcayopi mA bhUt / yadeva hi tasyAH kArya tadeva nIlAderapi, anayorabhedAt / vaktRtvasya cAsarvajJatvAdinA vyAptyasambhavaH sarvasiddhipraghaTTake pratipAditaH / mAnanA caahie| koI vizeSa nahIM hai| isa bAta ko hama jaina ne bhalI prakAra siddha kiyA hai ki pratyakSAdi pramANa hai sahAyaka jisake aise aAtmA dvArA kArya kA jJAna ho jAyA karatA hai, aba isa viSaya para adhika nahIM kahanA cAhate / bauddha yadi kArya ke nizcaya nahIM hone se usakI zakti bhI anizcita rahatI hai aisA haTAgraha karate haiM to nIla, pIta Adi vastu kA nizcaya honA bhI azakya ho jaaygaa| kyoMki jo zakti kA kArya hai vahI nIla Adi kA bhI hai, nIla aura zakti meM abheda hone se bauddha ne kArya kAraNa sambandha kA niSedha karate hue kahA thA ki kArya aura kAraNa meM vyApti kareMge arthAta jahAM kArya hotA hai vahAM avazya kAraNa honA cAhiye ityAdi rUpa se donoM kA avinAbhAva nizcita kareMge to vaktRtva aura asarvajJatva kI vyApti hai aisA mAnanA par3egA / arthAt jahAM vaktRtva hai vahAM asarvajJapanA nizcita hai aisA donoM kA avinAbhAva siddha hone se sarvajJa kA astitva samApta ho jAyegA ityAdi, so isa viSaya meM hama sarvajJa siddhi prakaraNa meM ( dvitIya bhAga meM ) bhalI prakAra pratipAdana kara Aye haiM ki vaktRtva ke sAtha asarvajJapane kA koI niyama nahIM hai ki jo bolane vAlA ho avazya hI asarvajJa yA rAgAdimAna ho, ulaTe jo adhika jJAnI hogA vahI acchI taraha bola sakegA ityAdi / dhUma aura agni Adi kArya kAraNoM kA vyabhicAra siddha karane ke lie bauddha ne Indhana se utpanna huI agni aura maNi Adi se utpanna huI agni Adi kA dRSTAMta dekara kahA thA ki jaise agni kahIM para to Indhanase paidA hotI hai aura kabhI maNi se athavA araNi mathana se hotI hai, vaise hI dhUma kahIM para to agni se hotA hai aura kahIM binA [ gopAla ghaTikA meM ] agni ke bhI ho jAtA hai ataH dhUma aura agni meM kArya kAraNa bhAva nahIM mAnanA cAhie ityAdi so isa viSaya meM yaha bAta hai ki iMdhana se utpanna haI agni aura maNi aAdi se utpanna huI agni meM bheda hai, abheda nahIM, isaliye inakA dRSTAnta dekara kArya kAraNabhAva kA abhAva karanA zakya nahIM hai, sAkSAt

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164 prameyakamalamArtaNDe na cendhanAdiprabhavapAvakasya maNyAdiprabhavapAvakAdabhedo yena niyataH kAryakAraNabhAvo na syAt / anyAdRzAkAro hIndhanaprabhava: pAvako'nyAdRzAkArazca maNyAdiprabhavaH / tadvicAre ca pratipattrA nipuNena bhAvyam / yatnataH parIkSitaM hi kArya kAraNaM nAtivartate / kathamanyathA vItarAgeta ravyavasthA tacceSTAyAH sAGkopalambhAt ? kathaM caivaMvAdino mRtetaravyavasthA syAt ? vyApAravyAhArAkAravizeSasya hi kvaciccaitanya. kAryatayopalambhe satyastyatra jIvaccharIre caitanyaM vyApArAdikArya vizeSopalambhAt, mRtazarIre tu nAsti tadanupalambhAditi kAryavizeSasyopalambhAnupalambhAbhyAM kAraNavizeSasya bhAvAbhAvaprasiddha stadvayavasthA yujyeta / dikhAI detA hai ki Indhana se paidA haI agni anya hI AkAra vAlI hagA karatI hai aura sUryakAnta maNi se paidA huI agni anya prakAra kI hotI hai| agni aura dhUma ho cAhe anya bhI koI vastu usakA sahI jJAna prApta karAne ke lie puruSa ko nipuNa honA Avazyaka hai| "yatnataH parIkSitaM hi kArya kAraNaM nAtivarttateprayatna pUrvaka yadi kArya kAraNa kI parIkSA karate haiM to kabhI bhI kArya kAraNa kA ullaMghana karanevAlA ( kAraNa ke binA hI honevAlA ) dikhAI nahIM degaa| isataraha kI vyavasthA yadi nahIM mAnI jAya to sarAga aura vItarAga puruSa kI siddhi kisa prakAra hogI ? kyoMki una donoM kI ceSTA bhI samAna huA karatI hai / Indhana prabhava agni aura maNi prabhava agni meM yadi bauddha ko bheda nahIM dikhAI detA hai to vaha mRtaka puruSa aura jIvaMta puruSa meM kisaprakAra bheda siddha kara sakeMge ? vyApAra, vacana Adi vizeSa cihna ko dekhakara "yaha caitanya kA kAma hai" ataH yaha puruSa jIvaMta hai aisA kahA jAtA hai, arthAt isa jovaMta zarIra meM avazya hI caitanya hai, kyoMki usakA kArya vyApAra ( hAtha Adi ko hilAnA aAdi kriyA ) jAnanA, dekhanA. zvAsa lenA ityAdi ho rahA hai, mRtaka zarIra meM vyApArAdi nahIM hote ataH usameM caitanya nahIM hai, aisI mRtaka aura jIvaMta puruSa kI vyavasthA ho jAtI hai aisA kaho to vaise hI kArya vizeSa kI upalabdhi hone se kAraNa vizeSa kI upalabdhi honA tathA kAraNa ke na hone se kArya kA nahIM honA ityAdi rUpa se dhUma aura agni Adi padArthoM meM kArya kAraNa bhAva sambandha kI siddhi hotI hai / tathA yadi bauddha kArya kAraNa bhAva meM doSa dete haiM, to akArya kAraNa bhAva meM bhI ve doSa Ate haiM, kaise so batAte haiM

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saMbaMdhasadbhAvavAdaH 165 akAryakAraNabhAvepi caitatsarvaM samAnam-sopi hi dviSThaH kathamasahabhAvinoH kAryakAraNatvAbhyAM niSedhyayorvartata ? na cAdviSThosau; sambandhAbhAvavirodhAt / pUrvatra bhAve vattitvA paratra krameNAso vartamAno'nyanispRhatvenaika vRttimattvAtkathaM sambandhAbhAvarUpatA ( tAM) pratipadyeta ? athAkAryakAraNayorekama pekSyAnya trAsau krameNa varta ta iti saspRhatvenAsya dviSThatvAttadabhAvarUpateSyate; tadA tenApekSyamAraNenopakAriNA bhavitavyam / 'kathaM copakarotyasan' ityAdi sarvamatrApi yojanIyam / akArya kAraNabhAva bhI do meM huA karatA hai, jo padArtha paraspara meM kArya kAraNarUpa nahIM haiM arthAt akArya kAraNarUpa go mahiSAdika haiM ve yadi sahabhAvI (sAtha) nahIM haiM unakA kArya aura kAraNapane se kaise niSedha kara sakate haiM athavA ve apane ko kArya kAraNa ke niSedharUpa kaise rakha sakate haiM ? tuma kaho ki akArya kAraNabhAva adviSTha ( eka meM rahane vAlA ) hotA hai, so bhI bAta nahIM hai, yadi vaha adviSTha hai to saMbaMdha kA abhAvarUpa hone meM virodha aayegaa| pUrva kI akAraNarUpa avasthA meM rahakara kramase anya akArya meM pravRttamAna vaha padArtha jaba anya se nispRha evaM eka meM hI vRttimAna hai taba usa padArtha ke sambandha ke abhAvapane ko kaise jAna sakate haiM ? isaprakAra sambandha ke samAna sambandha ke abhAva ke viSaya meM zaMkAyeM kara sakate haiN| bauddha-akArya aura akAraNa ina do padArthoM meM se eka kI apekSA lekara krama se yaha asambandha rahA karatA hai isataraha yaha asambandha saspRha hone se dviSTha hI hai, isaprakAra hama sambandha ke abhAva ko mAnate haiM / jaina- yadi aisI bAta hai to puna: vahI sambandha ke viSaya meM kiye gaye prazna uThege ki vaha asambandha akArya akAraNa se pRthak hai ataH usako jor3anevAlA upakAraka cAhiye, punaH vaha upakAraka bhI pRthak hogA ityAdi anavasthA Adi dUSaNa Ate haiM, tathA jaba akArya Adi asat hai taba upakAraka kaise ho sakatA hai ityAdi doSa asaMbaMdha pakSa meM bhI Ate haiN| yadi padArthoM meM akArya kAraNabhAva bhI na mAneM taba to kArya kAraNabhAva vAstavika hI siddha ho jAyagA, kyoMki donoM kA abhAva karane meM virodha AtA hai / jaise kisI padArtha meM nIla aura anIla donoMkA abhAva nahIM kara sakate, arthAt yaha

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166 prameyakamala mArtaNDe akAryakAraNabhAvasyApyarthAnAmanabhyupagame tu kAryakAraNabhAvo vAstavaH syAt / ubhayAbhAvastu na yukta: virodhAt, kvacinnIletaratvAbhAvavat / tato yathA kutazcitpramANAdakAryakAraNabhAvo gavAravAdInAmatabhAvabhAvitvapratIteH parasparaM paramAthato vyavatiSThate, tathAgnidhUmAdInAM tadbhAvabhAvitvapratIte: kAryakAraNabhAvopi bAdhakAbhAvAt / tanna pramANataH pratIyamAna : sambandhaH svAbhipreta vastu nIlI nahIM hai aura anIla (pIta Adi rUpa ) bhI nahIM hai aisA nahIM kaha sakate haiN| isaprakAra bauddha sambandha kA nirAkaraNa nahIM kara sakate haiM isalie jaise gAya aura azva Adi padArthoM meM paraspara jo pAramAthika akArya akAraNa bhAva hai vaha atadbhAva bhAvIpane se arthAt gAya ke hone para bhI azva kA nahIM honA yA azva ke nahIM honepara bhI gAya kA honA ityAdi rUpa se pratIta hotA hai ataH use satya mAnate haiM, isI prakAra agni aura dhUma ityAdi padArthoM meM tadbhAvabhAvipane se arthAt agni ke honepara hI dhUma kA honA ityAdi rUpa se kArya kAraNa bhAva kI pratIti hotI hai ataH use bhI satya mAnanA cAhie, donoM kArya kAraNabhAva aura akArya kAraNabhAva meM kisI prakAra kI bhI bAdhA nahIM pAtI hai| isaliye bauddhoM ko cAhie ki ve apane iSTa tatva jo asaMbaMdhatva Adiko jisaprakAra mAnate haiM usakA nihnava nahIM karate haiM, usIprakAra pramANa se pratIta ho rahe sambandha kA bhI nihnava nahIM karanA caahie| jaba sambandha kA apalApa nahIM ho sakatA to bauddha kA yaha kahanA ki "sthUlatva dharma kI pratIti bhrAnta hai ataH sthUlatva Adi padArtha ke svabhAva nahIM hai' ityAdi galata ThaharatA hai| jisaprakAra bauddha eka hI citra jJAna meM eka sAtha aneka AkAra sambandhI padArtha pratibhAsita honA svIkAra karate haiM, vaise hI usa jJAna meM krama se bhI aneka AkAra rUpa kArya kAraNa panA pratibhAsita hotA hai aisA svIkAra karanA cAhie isameM koI virodha kI bAta nahIM hai / bhAvArtha-bauddha ne kArya kAraNa sambandha kA khaNDana karate hue kahA thA ki kAraNa ko pratibhAsita karAnevAlA pramANa alaga hai aura kArya ko pratibhAsita karane vAlA pramANa alaga hai ata: donoM ke paraspara meM honevAle sambandha ko kauna jAna sakatA hai tathA kAryabhUta padArtha yA kAraNa bhUta padArtha kSaNika haiM unakA grAhaka jJAna bhI kSaNika hai, phira kisa taraha una donoM ke sambandha ko jAne / isa para prAcArya unhIM ke citra jJAna kA udAharaNa dekara samajhAte haiM ki jaise eka hI citra jJAna meM eka sAtha aneka

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saMbaMdhasadbhAvavAda: tattvavannihnavanIyo yena sthUlAdipratIteontatvAttatsvabhAvatArthasya na syAt / citrajJAnavadyugapadekasyAnekAkArasambandhitvavatkrameNApi tattasyAviruddham / iti siddha parAparavivarttavyApyekadravyalakSaNamUrkhatAsAmAnyam / / sambandhasadbhAvavAdaH smaapt|| nIla pIta Adi AkAra pratIta hote haiM, yA eka jJAna kA eka sAtha aneka AkAroM ke sAtha sambandhIpanA ho sakatA hai, vaise krama krama se bhI usa jJAna meM aneka prAkAra ( kArya kAraNa Adi ) pratIta ho sakate haiM, koI viruddha bAta nahIM hai| isataraha jaba kArya kAraNa saMbaMdha ko grahaNa karanevAlA jJAna maujUda hai to usa sambandha kA kaise khaMDana kara sakate haiM ? arthAt nahIM kara sakate / isaprakAra "parApara vivarttavyApi dravya mUrkhatA mRdiva sthAsAdiSu / / isa sUtra meM jo UrdhvatA sAmAnya kA lakSaNa batalAyA thA vaha nirbAdha siddha ho gayA / isa sUtra meM jaba prAcArya ne yaha kahA ki para apara arthAt pUrva aura uttara paryAyoM meM vyApaka rUpa se rahanevAlA jo eka hI dravya hotA hai use UrdhvatA sAmAnya kahate haiM ityAdi taba bauddha ne dravya ko kSaNika siddha karane ke lie apanA lambA pakSa sthApita kiyA thA usakA AcArya ne khaNDana kiyA, tathA isI UrdhvatA sAmAnya bhUta dravya meM jo kArya kAraNa bhAva rahatA hai usako dUSita karane kA bauddha ne asaphala prayatna kiyA taba saMbaMdha kA sadbhAva siddha kiyA isataraha isa cauthe pariccheda ke chaThe sUtra kI vyAkhyA karate hue zrI prabhAcandrAcArya ne bauddha ke kSaNabhaMgavAda kA khaNDana kiyA hai aura asambandha kA nirasana kara kArya kAraNa bhAva, vyApya, vyApaka bhAva Adi aneka taraha ke sambandha ko satyabhUta siddha kiyA hai / // saMbaMdhasadbhAvavAda samApta / /

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saMbaMdhasabhAvavAda kA sArAMza pUrvapakSa:-bauddha kisI vastu kA kisI ke sAtha sambandha nahIM mAnate haiM, ataH unake yahAM avayavI, skandha, sthUlatva ityAdi svabhAva kA niSedha kiyA jAtA hai / unakA kahanA hai ki padArthoM meM paratantra svarUpa yA rUpazleSa svarUpa koI bhI sambandha pratoti nahIM hotA hai kyoMki paratantra svarUpa saMbaMdha mAne to vaha do padArthoM meM niSpanna hone ke bAda hogA yA binA niSpanna hue yaha prazna hai, niSpannoM kA sambandha kaho to ve bana cuke aba saMbaMdha se kyA prayojana aura aniSpanna asat meM sambandha ho nahIM sktaa| rUpazleSa sambandha mAne to vaha bhI ekadeza se hogA yA sarvadeza se, yadi ekadeza se eka aNu meM anya aNu kA sambandha mAnA jAya to ve sambandhita hone vAle anya paramANu usa eka aNu se pRthak raheMge yA apRthak ? pRthak mAne to sambandha hI nahIM rahA aura apRthak kaho to saba paramANu milakara eka aNumAtra raha jaayeNge| tathA saMbaMdha, saMbaMdhIbhUta do vastuoM se bhinna hai yA abhinna ? yadi bhinna hai to saMbaMdha eka hai usakA do ke sAtha kaunasA sambandha banegA vaha bhI bar3A kaThina prazna hai| kArya kAraNa bhAva asahabhAvI hai ataH una meM honevAlA sambandha kaise bane / jaise kArya kAraNAdi sambandha siddha nahIM hotA vaise yogAbhimata saMyoga, samavAyAdi sambandha bhI siddha nahIM hote usa pakSa meM bhI upayukta prazna uThate haiM / saMbaMdhavAdI yaha batA deveM ki kArya kAraNa bhAva pratyakSa se grahaNa hotA hai yA anumAna se ? pratyakSa se grahaNa nahIM ho sktaa| kyoMki donoM vartamAna kAla meM eka sAtha nahIM rahate / anumAna se kaho to usako hetu caahie| kAraNa honepara kArya hotA hai, kAraNa nahIM honepara kArya nahIM hotA aisA dekhakara kArya kAraNa bhAva siddha karo to vaktRtvAdi hetu meM bhI aisA anvaya vyatireka pAyA jAne se usa hetu se sarvajJa kA abhAva svIkAra karanA hogA arthAt jahAM vaktRtva hai vahAM asarvajJatva hai aura jahAM asarvajJatva nahIM vahAM vaktRtva nahIM aisA anvaya

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saMbaMdhasadbhAvavAdaH 166 vyatireka hone se vaktRtva hetu sarvajJa kA abhAva siddha karane vAlA mAnanA par3egA tathA kArya kAraNa bhAva kA jJAna sampUrNa vastu ko jAne binA kaise hove kyoMki sabhI dhUma aura agni ko jAneMge tabhI to unakA kArya kAraNa saMbaMdha jor3eMge granyathA nahIM / kAraNa meM kArya ko utpanna karane kI zakti bhI pratyakSa nahIM hotI hai isa taraha sambandha siddha nahIM ho pAtA hai / / uttarapakSa jaina :-- yaha kathana prasamIcIna hai / sambandha pratyakSa se pratIta hotA hai, usakA lopa karanA azakya hai tantuyoM kA sambandha rUpa vastra pratyakSa dikhAI detA hai / bauddha saMbaMdha ko nahIM mAnoge to rassI kA eka chora anya bhAgoM se pRthak hone se usako eka tarapha se khIMcate hI sArI rassI khIMcatI huI nahIM AnI cAhie / phira kuprA para pAnI kaise bhareMge kyoMki rassI kA eka bhAga hAtha meM hai anya bhAga kuprA meM hai aura ve saba bhAga pRthak pRthak haiM ataH bAlTI kaise khIMce ? ApakA par3hAyA huA vidyArthI kahegA ki yaha bAlTI khIMca nahIM sakatI kyoMki rassI ke saba avayava bikhare haiM isaliye ina vyavahAroM ko dekhakara sambandha ko mAnanA par3egA, vaha bhI saMvRtti se nahIM kintu vAstavikatA se, kyoMki kalpanA se koI kAma nahIM hotA hai / sambandha yahI hai ki do vastunoM kI vizliSTa avasthA badalakara eka nayI saMzliSTa pravasthA ho jAnA, yaha avasthA kA parivartana vastu ke snigdhatva aura rukSatva ke kAraNa huA karatA hai / sambandha kaI prakAra kA hotA hai / kahIM para eka dUsare ke pradezoM kA anupraveza honA rUpa hotA hai jaise sattu aura jala ke pradeza paraspara mizrita hote haiM / kahIM para zleSa rUpa hotA hai jaise do aMguliyoM kA / paramANu meM hama avayava ( bhAga ) rUpa aMza nahIM mAnate haiM arthAt jaba kabhI eka paramANu anya paramANutroM se sambandha ko prApta hotA hai vaha dizAdi ke svabhAva bheda se prApta hotA hai isaliye ve saba paramANu usa eka aragumAtra nahIM hote haiM / Apane niSpanna vastu meM sambandha hotA hai yA aniSpanna meM aisA pUchA thA usakA uttara yahI hai ki niSpanna do vastunoM meM hI sambandha hogA aura sambandha hone para unakI avasthA eka jAtyantara rUpa rahegI / saMbaMdha hone para padArtha pRthak nahIM hote haiM jaise citra jJAna meM nIlAdi aneka prakAra pRthak nahIM hote haiM tathA kArya kAraNa kA niyama itanA hI hai ki jisake hone para jo niyama se ho aura nahIM hone para na ho / bauddha ne kahA thA ki yadi kAraNa pahale aura kArya

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170 prameya kamalamArttaNDai pIche aise pUrvottara kSaNavartI hote haiM to unako kauna sA pramANa jAnegA ityAdi usakA uttara yaha hai ki kSayopazama viziSTa jo grAtmA hai vaha ina kArya kAraNa bhAvarUpa padArthoM ko jAnatA hai, kyoMki vaha kAraNa aura kArya donoM ke kSaNoM meM anvayarUpa se rahatA hai / Apake kSaNikatva kA to abhI kSaNabhaMgavAda meM khaNDana ho cukA hai / kAryakAraNa saMbaMdha ke jitane prazna haiM ve saba prakAryakAraNavAda meM bhI Ate haiM vaha bhI do vastu meM hogA ataH diSTa rahegA phira usako kauna jAnegA ityAdi / isalie pratyakSa siddha isa saMbaMdha ko avazya mAnanA cAhie / || sambandhasadbhAvavAda kA sArAMza samApta //

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anvayyAtmasiddhiH yayA ca dvadhA sAmAnyaM tathA vizeSazca / / 7 // cakAro'pizabdArthe / katha taddva vidhyamityAha paryAyavyatirekabhedAt / / 8 // aba yahAM vizeSa kA bheda sahita varNana karate haiM vizeSazca / / 7 // jaise sAmAnya ke do bheda haiM vaise vizeSa ke bhI do bheda haiN| sUtrastha cakAra zabda 'bhI' artha kA vAcaka hai| usI do bhedoM ke nAma batAte haiM paryAyavyatirekabhedAt / / 8 //

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172 prameyakamalamArtaNDe tatra paryAyasvarUpaM nirUpayatiekasmindravye kramamAvinaH pariNAmAH paryAyAH Atmani harSaviSAdAdivat // 6 // atrodAharaNamAha aAtmani harSa viSAdAdivat / nanu harSAdivizeSavyatirekeNAtmano'sattvAdayuktamidamudAharaNa mityanyaH; sopyaprekSApUrvakArI; citrasaMvedanavadanekAkAravyApitvenAtmanaH svasaMvedanapratyakSaprasiddhatvAt 'yadyathA pratibhAsate tattathaiva vyavahartavyam yathA vedyAdyAkArAtmasaMvedanarUpatayA pratibhAsamAnaM saMvedanam, sukhAdyanekAkArakAtmatayA pratibhAsamAnazcAtmA ityanumAnaprasiddhatvAcca / paryAya vizeSa aura vyatireka vizeSa isa taraha vizeSa ke do bheda haiM / inameM se paryAya vizeSa kA svarUpa batalAte haiM - ekasmin dravye kramabhAvinaH pariNAmAH paryAyAH Atmani harSa viSAdAdivat / / 6 / / eka dravya meM krama se hone vAle pariNAmoM ko paryAya vizeSa kahate haiM, jaise prAtmA meM kramazaH harSa aura viSAda hugrA karate haiN| saugata-harSa aura viSAda Adi ko chor3akara dUsarA koI prAtmA nAmA padArtha nahIM hai, ataH usakA udAharaNa denA ayukta hai ? jaina- yaha kathana avicArakapane kA sUcaka hai, jisaprakAra Apa eka citra jJAna ko aneka nIla pota Adi AkAroM meM vyApaka mAnate haiM vaise AtmA aneka harSAdi pariNAmoM meM vyApaka rahatA hai aisA mAnanA hogA, kyoMki aisA svayaM apane ko hI sAkSAt anubhava meM A rahA hai| jo jaisA anubhava meM prAtA hai usa vastu ko vaisA hI kahanA cAhie, jisa taraha saMvedana ( jJAna ) vedya tathA vedaka AkAra rUpa se pratIta hotA hai to use vaisA mAnate haiM, usI taraha AtmA bhI sukha tathA duHkha Adi aneka AkAra se pratIta hotA hai ataH use vaisA mAnanA caahie| isaprakAra anumAna se AtmA kI siddhi hotI hai / sukha-duHkha Adi paryAya paraspara meM ekAnta se bhinna haiM unameM koI vyApaka eka dravya nahIM hai aisA mAne to "maiM pahale sukhI thA, aba duHkhI hUM" isataraha anusaMdhAnarUpa jJAna nahIM honA cAhie kintu hotA hai /

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anvayyAtmasiddhiH 173 sukhaduHkhAdiparyAyANAmanyonyamekAntato bhede ca 'prAgahaM sukhyAsaM samprati du:khI varte' ityanusandhAnapratyayo na syAt / tathAvidhavAsanAprabodhAdanusandhAnapratyayotpattiH; ityapyasatyam ; anusandhAnavAsanA hi yadyanusandhIyamAnasukhAdibhyo bhinnA; tarhi santAnAntarasukhAdivatsvasantAnepyanusandhAnapratyayaM notpAdayedavizeSAt / tadabhinnA cet tAvaddhA bhidyata / na khalu bhinnAdabhinnamabhinna nAmA'tiprasaGgAt / tathA tatprabodhAtkathaM sukhAdiSvekamanusandhAnajJAnamutpadyata ? tebhyastasyAH kathaJcibhede nAmamAtra bhiMdya taahamahamikayA svasaMvedanapratyakSaprasiddhasyAtmanaH sahakramabhAvino guNaparyAyAnAtmasAtkurvato 'vAsanA' iti nAmAntarakaraNAt / bauddha-maiM pahale duHkhI thA ityAdi prakAra kI vaisI vAsanA pragaTa hone se hI anusaMdhAnAtmaka jJAna paidA hotA hai / jaina-yaha asat hai, anusandhAna ko karanevAlI ukta vAsanA anusaMdhIyamAna sukha duHkha Adi se bhinna hai ki abhinna ? yadi bhinna hai to jaisI vaha vAsanA anya saMtAnoM meM sukhAdikA anusaMdhAna jJAna ( pratyabhijJAna ) paidA nahIM karAtI vaise apane saMtAna meM nahIM karA skegii| kyoMki koI vizeSatA nahIM hai, jaise para santAnoM se bhinna hai vaise sva saMtAna se bhinna hai / yadi usa vAsanA ko sukhAdi se abhinna mAne to jitane sukhAdi ke bheda haiM utane vAsanA ke bheda mAnane hoMge kyoMki aisA ho nahIM sakatA ki vAsanA una sukhAdi se abhinna hove aura eka bhI banI rahe / yadi vAsanA anekoM sukhaduHkha Adi meM abhinnapane se rahakara bhI apane ekatva ko bhinna banAye rakha sakatI haiM to ghaTa, paTa, gRha Adi se abhinna jo unake ghaTatva Adi svarUpa haiM ve bhI bhinna mAnane hoNge| isa Ata prasaMga ko haTAne ke lie kahanA hogA ki jitane sukhAdi ke bheda haiM utane vAsanA ke bheda haiM, isataraha jaba vAsanAyeM aneka haiM to unake prabodha se sukha, duHkha Adi meM eka anusandhAnAtmaka jJAna kisaprakAra utpanna hogA ? kyoMki vAsanArUpa kAraNa aneka haiM to unase hone vAlA kArya (jJAna) bhI aneka honA cAhie ? yadi isa doSa ko dUra karane ke lie sukha-duHkha aAdi se vAsanA ko kathaMcit bheda rUpa mAnA jAya to AtmA aura vAsanA meM nAma mAtrakA bheda rahA "ahaM" maiM isa prakAra se jo apane meM pratyakSa pramANa dvArA prasiddha hai, jo sahabhAvI guNa evaM kramabhAvI paryAyoM ko prAtmasAt ( dhAraNa ) kara rahA hai aise prAtmA ke ho "vAsanA" aisA nAmAntara kara diyA hai, aura kucha nahIM /

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174 prameyakamalamArtaNDe kramavRttisukhAdInAmekasantatipatitatvenAnusandhAnanibandhanatvam ; ityapi tAdRgeva; pAtmanaH santatizabdenAbhidhAnAt / teSAM kathaMcidekatvAbhAve naika puruSasukhAdivadekasantatipatitatvasyApyayogAt / prAtmano'nabhyupagame ca kRtanAzAkRtAbhyAgamadoSAnuSaGgaH / kartu niranvayanAze hi kRtasya karmaNo nAzaH kartuH phalAnabhisambandhAt, akRtAbhyAgamazca akattureva phalAbhisambaMdhAt / tatastaddoSapari. hAramicchatAtmAnugamobhyupagantavyaH / na cApramANakoyam ; tatsadbhAvAvedakayoH svasaMvedanAnumAnayo: pratipAdanAt / _ 'ahameva jJAtavAnahameva vedmi' ityAderekapramAtRviSayapratyabhijJAnasya ca sadbhAvAt / tathA cokta bhaTTena bauddha- krama se hone vAle sukha, duHkha Adi kA eka saMtatirUpa pramukha honA hai vahI anusandhAnAtmaka jJAna kA kAraNa hai / jana-- yaha kathana bhI pahale ke samAna hai, yahAM AtmA ko "saMtati" zabda se kahA / jaba taka una sukha-duHkha yA harSa-viSAda Adi paryAyoM ke kathaMcit dravyadRSTi se ekapanA nahIM mAnate haiM taba taka aneka puruSoM ke sukha duHkhAdi meM jaise ekatva kA jJAna nahIM hotA vaise eka puruSa ke sukhAdi meM bhI eka saMtati patitva se anusandhAna honA zakya nhiiN| __tathA Atma dravyako nahIM mAne to kRta praNAza aura prakRta abhyAgama nAmA doSa bhI upasthita hotA hai, isIkA spaSTIkaraNa karate haiM - jaba kartA kA niranvaya nAza ho jAtA hai taba usake dvArA kie hue karma kA nAza hovegA phira kartA ko usakA phala kaise milegA ? tathA jisane karma ko nahIM kiyA hai usako phala milegaa| ataH isa doSa ko dUra karane ke lie Apa bauddhoM ko anugAmI eka AtmAnAmA dravya ko avazya svIkAra karanA caahie| yaha AtmA aprAmANika bhI nahIM samajhanA, kyoMki AtmA ko siddha karane vAle svasaMvedana jJAna tathA anumAna jJAna haiM, aisA pratipAdana kara diyA hai| AtmA ko siddha karanevAlA aura bhI jJAna hai maiMne hI jAnA thA, abhI maiM hI jAna rahA hUM, ityAdi rUpa se eka hI pramAtA ko viSaya karanevAlA pratyabhijJAna maujUda hai| bhaTTa mImAMsaka ne bhI kahA hai-prAtmadravya meM harSa-viSAda, sukha-duHkha Adi

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anvayyAtmasiddhi: " tasmAdubhayahAnena vyAvRttyanugamAtmakaH / puruSobhyupagantavyaH kuNDalAdiSu sarpavat // ' "1 [ mI0 zlo0 zrAtmavAda zlo0 28 ] iti / "tasmAttatpratyabhijJAnAtsarvalokAvadhAritAt / nairAtmyavAdabAdhaH syAditi siddha samIhitam / / " [ mI0 zlo0 prAtmavAda zlo0 136 ] iti ca / zratha kathamataH pratyabhijJAnAdAtmasiddhiriti cet ? ucyate - 'pramAtRviSayaM tat' ityatra tAvadAvayoravivAda eva / sa ca pramAtA bhavannAtmA bhavet, jJAnaM vA ? na tAvaduttaraH pakSaH, 'ahaM jJAtavAnahameva ca sAmprataM jAnAmi ityekapramAtRparAmarzena hyahaM buddha rupajAyamAnAyA jJAnakSaraNo viSayatvena kalpya - 175 vivarttoko sarvathA bhinna yA abhinna mAnate haiM to bAdhA AtI hai prarthAt grAtma dravya ko eka anvayI na mAnakara dravya tathA paryAyoM ko sarvathA kSaNika evaM pRthak-pRthak mAnate haiM to donoM hI prasiddha ho jAte haiM ata: vyAvRtta anuvRtta svarUpa vAlA puruSa AtmA nitya hai aisA svIkAra karanA cAhie, jaise ki sarpa eka sthira hai aura usameM kuNDalAkAra honA lambA honA ityAdi paryAyeM hotI haiM, athavA suvarNaM eka hai aura vaha kar3A, hAra, kuNDala Adi AkAroM meM krama kramase pravRtta hotA hai / / 1 / / sampUrNa loka meM prasiddha pratyabhijJAna dvArA AtmA kI siddhi hone se bauddhakA nairAtmyavAda bAdhita hotA hai, ataH hamArA AtmanityavAda siddha hotA hai / yadi koI kahe ki pratyabhijJAna dvArA AtmA kI siddhi kaise hotI hai ? to batAte haiM - pratyabhijJAna pramAtA ko viSaya karatA hai isa viSaya meM jaina tathA bauddha kA vivAda nahIM hai, aba yaha dekhanA hai ki vaha pramAtA kauna hai AtmA hai ki jJAna hai jJAna to ho nahIM sakatA, kyoMki " maiMne jAnA thA aba maiM hI jAna rahA hUM" : ityAdirUpa eka pramAtA kA parAmarza jisameM hai aise pratyabhijJAna dvArA grahaM ( maiM ) isaprakAra kI buddhi utpanna hotI hai vaha yadi jJAna kSaNa viSayaka hai to kaunasA jJAna kSaNa hai atIta jJAna kSaNa hai, yA vartamAna hai, athavA donoM hai athavA saMtAna hai inako chor3akara anya kucha to ho nahIM sakatA / prahaMbuddhi pratIta jJAna kSaNa ko viSaya karatI hai aisA prathama vikalpa mAne to " jAnA thA" itanA AkAra hI nizcita honA zakya hai, kyoMki usane pahale jAnA hai "abhI jAna rahA hUM" isa AkAra

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176 prameyakamalamArtaNDe mAnotIto vA kalpyeta, vartamAno vA, ubhau vA, santAno vA prakArAntarAsabhbhavAt ? tatrAdya vikalpe 'jJAtavAn' ityayamevAkArAvasAyo yujyate pUrvaM tena jJAtatvAt, 'samprati jAnAmi' ityetatta na yuktam, na hyasAvatIto jJAnakSaNo vartamAnakAle vetti pUrvamevAsya niruddhatvAt / dvitIyapakSe tu 'samprati jAnAmi' ityetadyukta tasyedAnIM vedakatvAt, 'jJAtavAn' ityA-kAraNagrahaNaM tu na yukta prAgasyAsambhavAt / ata eva na tRtIyopi pakSo yuktaH, na khalu vartamAnAtItAvubhau jJAnakSaNI jJAna ( ta ) yantI, nApi jaaniitH| kiM tarhi ? eko jJAtavAn anyastu jAnAtIti / caturthapakSopyayuktaH; atItavartamAnajJAnakSaNavyatirekeNAnyasya santAnasyAsambhavAt / kalpitasya sambhavepi na jJAtRtvam / na hya'sau jJAna ( ta ) vAnpUrva nApyadhunA jAnAti, kalpitatvenAsyA'vastusvAt / na cAvastuno jJAtRtvaM sambhavati vastudharmatvAttasya iti ato'nyasya pramAtRtvAsambhavAdAtmaiva pramAtA siddhayati / iti siddho'ta: pratyabhijJAnAdAtmeti / ko jAnanA usake lie zakya nahIM hai, kyoMki yaha jo atIta jJAna kSaNa hai vaha pahale hI naSTa ho jAne se vartamAnakAla meM nahIM jAna rahA hai| dvitIya vikalpa - vartamAna jJAnakSaNa usa jor3a rUpa pratibhAsa ko jAnatA hai aisA mAnanA bhI zakya nahIM, vartamAna jJAnakSaNa kevala "abhI jAna rahA hUM" itane ko hI jAnatA hai, "jAnA thA' isa AkAra ko grahaNa kara nahIM sakatA, kyoMki vaha pahale nahIM thaa| atIta aura vartamAna donoM jJAnakSaNa usa jor3arUpa pratIti ko viSaya karate haiM aisA tIsarA pakSa bhI jamatA nahIM, kyoMki ve donoM na jJAta haiM ( atIta meM ) aura na jAna rahe ( vartamAna meM ) kintu una jJAnakSaNoM meM se eka to "jJAtavAn -jAnA thA" isa prAkAra ko lie hue hai, aura dUsarA "jAnAti jAna rahA hai" isa AkAra ko lie hai / cauthA pakSa-saMtAna ahaM buddhi ko viSaya karatI hai aisA kahanA bhI prayukta hai, kyoMki atIta aura vartamAna jJAna kSaNa ko chor3akara anya saMtAna nAmA jJAnakSaNa nahIM hai / kAlpanika saMtAna mAna leve to vaha jJAtA nahIM hogii| kAlpanika saMtAna na pahale jJAtavAn hai aura na vartamAna jJAtA hai kyoMki vaha avasturUpa hai avastu meM jJAtRtva saMbhava nahIM hai, jJAtRtva vastu kA dharma hai| isaprakAra atIta Adi jJAnakSaNa ahaM buddhi viSaya vAle siddha nahIM haiM atItAdi kSaNoMko chor3akara anya pramAtA bana nahIM sakatA ataH nizcita hotA hai ki prAtmA hI pramAtA hai, aura vaha pratyabhijJAna dvArA siddha ho jAtA hai| ... aba yahAM para kSaNikavAdI bauddha AtmA ke viSaya meM kucodya uThAkara usake anvayIpane kA prabhAva karanA cAhate haiM

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anvayyAtmasiddhiH 177 nanu cAtmAsukhAdiparyAyaH sambaddhayamAnaH parityaktapUrvarUpo vA sambaddhayeta, aparityaktapUrvarUpo vA ? prathamapakSe niranvayanAzaprasaGgaH, avasthAtuH kasyacidabhAvAt / dvitIyapakSe tu puurvottraavsthyoraatmno'vishessaadprinnaamitvaanussnggH| prayogaH yatpUrvottarAvasthAsu na viziSyate na tatpariNAmi yathAkAzam, na viziSyate pUrvottarAvasthAsvAtmeti , tadaparIkSitAbhidhAnam ; prAtmano bhedena prasiddhasattAkaiH sukhAdiparyAyaiH svasya sambandhAnabhyupagamAt / prAtmaiva hi tatparyAyatayA pariNamate nIlAdyAkAratayA citrajJAnavat, svaparagrahaNazaktidvayAtmakatayaka vijJAnavadvA / na khalu yayaiva zaktyAtmAnaM pratipadyate vijJAnaM tayaivArtham, tayorabhedaprasaGgAt / anyathAtmano yena rUpeNa sukhapariNAmastenaiva duHkha bauddha-abhI jaina ne paryAya vizeSa kA lakSaNa karate hue kahA ki eka dravya meM krama se hone vAle pariNamanoM ko paryAya vizeSa kahate haiM, jaise AtmA meM kramazaH harSa aura viSAda huA karate haiM, usameM hamArA prazna hai ki sukhAdi paryAyoM ke sAtha AtmA krama se sambandha karatA hai vaha pUrva rUpa ko chor3akara karatA hai yA binA chor3e hI, yadi chor3akara karatA hai taba niranvaya vinAza kA prasaMga AyegA, kyoMki avasthita rahanevAlA koI padArtha nahIM aura yadi pUrvarUpa ko binA chor3e una paryAyoM se sambaddha hotA hai to pUrvottara avasthAoM meM prAtmA meM kucha vizeSapanA nahIM rahane se vaha apariNAmI khlaayegaa| anumAna se yahI bAta siddha hotI hai ki AtmA pariNAmI nahIM hai, kyoMki vaha pUrvottara avasthAoM meM ekasA rahatA hai, jo pUrvottara avasthAoM meM viziSTa na hokara ekasA rahatA hai vaha pariNAmI nahIM mAnA jAtA, jaise AkAza hamezA ekasA rahane se pariNAmI nahIM hai, aAtmA bhI AkAza ke samAna pUrvottara avasthAoM meM ( sukhAdi paryAyoM meM ) ekasA hai ataH apariNAmI hai ? __ jaina-yaha bauddha kA kathana asat hai, AtmA se kathaMcit bhinna aisI sarvajana prasiddha jo sukha-duHkha Adi paryAyeM haiM unakA apanA koI sambandha nahIM hai ( una sukhaduHkha kA paraspara meM saMbaMdha nahIM hotA ) aba isI ko batalAte haiM-prAtmA svayaM eka pariNamanazIla padArtha hai, vahI sukha prAdi paryAyarUpa pariNamana karatA hai, jaise bauddha ke yahAM nIla, pIta Adi prAkAra rUpa eka citra jJAna pariNamana karatA hai, athavA sva aura para donoM ko jAnane kI do zaktiyoMrUpa eka vijJAna huA karatA hai vaise hI Atmadravya hai| jisa zakti se jJAna apane ko jAna rahA hai usI zakti se padArtha ko nahIM jaantaa| yadi eka zakti se donoM ko jAnegA to una donoM meM sva-para meM abheda

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178 prameyakamalamArtaNDe pariNAmepi anayorabhedo na syAt / na ca tacchaktibhede tadAtmano jJAnasyApi bhedaH; anyathaikasya svaparagrAhakatvaM na syAt / nApi citrajJAnasya nolAdyanekAkAratayA pariNAmepi ekAkAratAvyAghAtaH / tadvatsukhAdyanekAkAratayA pariNAmepi prAtmano naikatvavyAghAto vizeSAbhAvAt / na caikatra yugapat, anyatra tu kAlabhedena pariNAmAdvizeSaH; pratIteniyAmakatvAt / yatra hi pratItirdezakAlabhinna tadabhinna vA vastunyekatvaM pratipadyate tatraikatvaM pratipattavyam, yatra tu nAnAtvaM pratipadyate tatra tu nAnAtvamiti / tato yaduktam-sarvAtmanevAbhede bhedastadviparIta : kathaM bhavet ? na hya kadA vidhipratiSedhau parasparaviruddhau yuktau| prayogaH-yatrAbhedastatra tadviparIto na bhedaH yathA teSAmeva paryAyANAM dravyasya ca kA prasaMga aayegaa| prAtmA yadi una paryAyoMrUpa pariNamana nahIM karatA to jisa rUpa se usake sukha pariNAma hotA hai usI rUpa se duHkha pariNAma hone para bhI inameM abheda nahIM hotaa| pariNamana kI zaktiyoM meM bheda svIkAra karane para tayukta jJAna meM bhI bheda ho jAyagA aisA niyama nahIM hai yadi aisA hotA to eka jJAna sva aura para donoM kA grAhaka nahIM kahalAtA / jaise citra jJAna meM nIla Adi aneka AkArapane se pariNamita ho jAne para bhI usake ekAkAratA meM koI bAdhA nahIM AtI, vaise sukha-duHkha Adi aneka AkArapane se pariNata hone para bhI prAtmA meM ekapane kA koI virodha nahIM pAtA / citrajJAna aura AtmA inameM anekAkAra hokara bhI ekarUpa bane rahane kI samAnatA hai koI vizeSatA nahIM hai / kahane kA abhiprAya yaha hai ki bauddha citrajJAna ko jaise anekAkAra hokara eka rUpa mAnate haiM, vaise hama jaina sukha prAdi aneka pariNAma svarUpa hote hue bhI AtmA ko eka rUpa mAnate haiM / bauddha kahe ki citra jJAna meM eka sAtha aneka AkAra hote haiM kintu prAtmA meM aise yugapat sukha-duHkha Adi pariNAma nahIM hote ataH kAlabheda hone se citra jJAna aura AtmA meM samAnatA nahIM ho sakatI so aisI bAta nahIM hai, yahAM to pratIti hI niyAmaka hai, arthAt jahAM para deza aura kAla bheda se bhinna vastu meM yA deza aura kAla ke abheda se abhinna vastu meM pratIti dvArA ekatva prApta hotA hai vahAM para ekatva mAnanA cAhie aura jahAM para pratIti dvArA nAnApanA prApta hotA hai vahAM para nAnApanA mAnanA caahie| bauddha-dravya aura usakI paryAya yA pariNAma inameM sarvAtmanA abheda hai to usakA vipakSI jo bheda hai vaha kaise sambhava hai kyoMki eka kAla meM paraspara viruddha kAlamApada va to

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176 anvayyAtmasiddhiH yatpratiniyatamasAdhAraNamAtmasvarUpaM tasya na svabhAvAbheda: abhedazca dravyaparyAyayoriti / kiJca, paryAyebhyo dravyasyAbhedaH, dravyAtparyAyANAM vA ? prathamapakSe paryAyavadravyasyApya'nekatvAnuSaGgaH / tathA hi-yadvayAvRttisvarUpA'bhinnasvabhAvaM tadvayAvRttimat yathA paryAyANAM svarUpam, vyAvRttimadra pAvyatirikta ca dravyamiti / dvitIyapakSe tu paryAyANAmapyekatvAnuSaGgaH / tathAhi-yadanugatasvarUpA'vyatirikta tadanugatAtmakameva yathA dravyasvarUpam, anugatAtmasvarUpA'bhinnasvabhAvAzca sukhAdaya: paryAyAH ityAdi ___ tannirastam ; pramANapratipanne vasturUpe kucodyA'navakAzAt / na khalu madonmatto hastI sannihitam vyavahitaM vA paraM mArayati, sannihitasya mAraNe meNThasyApi mAraNaprasaMgaH / vyavahitasya ca vidhi pratiSedhoM kA honA ayukta hai, arthAt bheda aura abheda honA yukta nahIM hai / anumAna se siddha hai ki dravya aura paryAya bhinna nahIM haiM. kyoMki unameM abheda mAnA hai, jahAM para abheda hai vahAM para usase viparIta bheda nahIM rahatA, jaise una paryAyoMkA aura dravya kA jo pratiniyata asAdhAraNa nijI svarUpa hai usakA svabhAva se bheda nahIM hugrA karatA, jaina ne dravya aura paryAya meM abheda mAnA hI hai, ata: unameM abheda hI rahegA bheda nahIM raha sktaa| dUsarI bAta yaha hai ki jaina paryAyoM se dravya kA abheda mAnate haiM ki dravya se paryAyoM kA abheda mAnate haiM ? prathama pakSa leve to paryAyoM ke samAna dravya ko bhI aneka hone kA prasaMga pAtA hai| isI kA khulAsA karate haiM-jo vyAvRtti svarUpa abhinna svabhAva vAlA hai vaha vyAvRttimAna hI hai, jaise ki paryAyoM kA svarUpa hai, dravya bhI vyAvRttimAna rUpa se avyatirikta hai isaliye use aneka mAnA jaaygaa| dUsarA pakSa-dravya se paryAyoM kA abheda hai aisA mAne to saba paryAyeM eka rUpa ko prApta hoMgI, jo anugata svarUpa hokara avyatirikta rahatA hai vaha anugatAtmaka hI kahalAtA hai, jaise dravya svarUpa anugatAtmaka hai, sukhAdi paryAyeM bhI anugata svarUpa abhinna svabhAva vAlI haiM ataH ve ekarUpa haiM / isataraha jaina mAnyatA meM bhI doSa pAte haiM ? jaina-bauddha kA yaha kahanA bhI pUrvokta rItyA khaNDita ho jAtA hai, kyoMki pramANa se nizcita hue vastu svarUpa meM kucodyoMko avakAza nahIM huyA karatA hai, madonmatta hAthI ke viSaya meM koI vyartha ke kucodya uThAve ki matta hAthI nikaTavartI ko mAratA hai yA dUravartI ko mAratA hai ? nikaTavartI ko mAratA hai aisA kaho to

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prameya kamala mArttaNDai mAraNetiprasaGgaH ityanarthAnalpakalpanAbhayAt svakAryakAraNaduparamate / citrajJAnAdAvapi caitatsavaM samAnam / pratikSiptaM ca pratikSaNaM kSaNikatvaM prAgityalamatiprasaMgena / 180 athedAnIM vyatirekalakSaNaM vizeSaM vyAcikhyAsurarthAntaretyAha zrarthAntaragato visadRzapariNAmo vyatirekaH gomahiSAdivat // 10 // ekasmAdarthAtsajAtIyo vijAtIyo vArtho'rthAntaram, tadgato visadRzapariNAmo vyatireko gomahiSAdivat / yathA goSu khaNDamuNDAdilakSaNo visadRza pariNAmaH, mahiSeSu vizAlavisaGkaTatvalakSaNaH, mahAvata ko bhI mAranA cAhie aura yadi dUravartI ko mAratA hai to use sabako hI mAranA cAhie ityAdi bahuta prakAra ke vyartha ke prazna evaM kalpanA hone ke prasaMga Ate haiM ataH dravya aura paryAya ke viSaya meM vyartha ke prazna nahIM karane cAhie, matta hAthI to apanA kArya karane meM cUkatA nahIM, koI cAhe jitane prazna uThA lo, vaise hI dravya aura paryAya kathaMcit bhedAbheda rUpa pratIti siddha hai, inake viSaya meM bauddha cAhe jitane prazna uThA leve, kintu isa vastu svarUpa kA apalApa nahIM kara sakate / bauddha ke citra jJAna meM bhI dravya paryAya ke samAna prazna kara sakate haiM ki citra jJAna nIla pota Adi AkAroM se sarvAtmanA abhinna hai to unakA vibhinna pratibhAsa nahIM honA cAhie ityAdi, ataH pratIti ke anusAra hI vastu svarUpa ko svIkAra karanA hogA / zrAtmA Adi padArtha pratikSaNa vinaSTa hote haiM isa siddhAnta kA pahale khaNDana kara cuke haiM ataH yahAM adhika nahIM kahate haiM / isaprakAra yahAM taka vizeSa kA prathama bheda paryAyavizeSa kA vivecana kiyA prasaMgopAtta AtmA kA anvayIpanA arthAt Atmadravya kathaMcit dravyadRSTi se apanI sukhAdi paryAyoM se bhinna hai aura kathaMcit paryAyadRSTi se bhinna bhI hai aisA siddha kiyA, aba vizeSa kA dvitIya bheda vyatireka vizeSa kA vyAkhyAna karate haiM arthAMtaragato visadRzapariNAmovyatireko go mahiSAdivat ||10|| sUtrArtha - vibhinna padArthoM meM hone vAle visadRza pariNAma ko vyatireka vizeSa kahate hai, jaise gAya, bhaiMsa Adi meM hone vAlI visadRzatA vizeSa kahalAtI hai usIko vyatireka vizeSa kahate haiM /

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anvayyAtma siddhi: 181 gomahiSeSu cAnyonyamasAdhAraNasvarUpalakSaNa iti / tAvevaMprakArI sAmAnyavizeSAvAtmA yasyArthasyA'sau tathoktaH / sa pramANasya viSaya: na tu kevalaM sAmAnyaM vizeSo vA, tasya dvitIyaparicchede 'viSayabhedAtpramANabhedaH' iti saugatamataM pratikSipatA pratikSiptatvAt / nApyubhayaM svatantram ; tathAbhUtasyAsyApyapratibhAsanAt / / / anvayyAtma siddhiH samAptaH / / __eka koI gAya Adi padArtha hai usa padArtha se nyArA sajAtIya gAya Adi padArtha ho cAhe vijAtIya bhaiMsa Adi padArtha ho una padArthoM ko arthAntara kahate haiM, unameM hone vAlI visadRzatA yA vilakSaNatA hI vyatireka vizeSa kahI jAtI hai, jaise ki gAya bhaiMsAdi meM huA karatI hai arthAt aneka go vyaktiyoM meM yaha khaNDI gAya yA baila hai, yaha muNDa hai ( jisakA para Adi khaNDita ho vaha go khaNDa kahalAtI hai tathA jisakA sIMga TUTA ho vaha muNDa kahalAtI hai ) ityAdi visadRzatA kA pariNAma dikhAyI detA hai aura bhaiMsoM meM yaha bar3I vizAla hai, yaha bahuta bar3e sIMga vAlI hai ityAdi visadRzatA pAyI jAtI hai, tathA gAya aura bhaiMsa grAdi pazuoM meM paraspara meM jo asAdhAraNa svarUpa hai vahI vyatireka vizeSa kahalAtA hai / isaprakAra pUrvokta sAmAnya ke do bheda aura yaha vizeSa ke do bheda ye saba padArthoM meM pAye jAte haiM / ataH sAmAnya aura vizeSa hai svarUpa jisakA use sAmAnya vizeSAtmaka kahate haiN| yaha sAmAnya vizeSAtmaka padArtha pramANa kA viSaya hotA hai, akelA sAmAnya yA akelA vizeSa pramANa kA viSaya nahIM hotA hai / pramANa akele akele sAmAnyAdi ko viSaya kaise nahIM karatA isa bAta kA vivecana dUsare adhyAya meM prameyabhedAt pramANabheda: mAnanevAle bauddha kA khaNDana karate hue ho cukA hai, arthAt sAmAnya eka pRthak padArtha hai aura usakA grAhaka anumAna yA vikalpa hai tathA vizeSa eka pRthak tathA vAstavika koI padArtha hai aura usakA grAhaka pratyakSa pramANa hai ityAdi saugatIya mata pahale ho khaNDita ho cukA hai ataH nizcita hotA hai ki pratyeka padArtha svayaM sAmAnya vizeSAtmaka hI hai| koI koI paravAdI sAmAnya aura vizeSa ko ekatra mAnakara bhI unheM svatantra batalAte haiM, so vaha bhI galata hai, kyoMki aisA pratibhAsa nahIM hotA hai| // anvayyAtmasiddhi samApta //

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anvayyAtmasiddhi kA sArAMza ****** bauddha eka anAdi nitya AtmA ko nahIM mAnate hai unakA kahanA hai ki sukhAdi paryAyoM ko chor3akara anya grAtmA nAmaka nitya vastu nahIM hai, jo sukhAdi paryAyeM haiM ve saba kSaNika haiM isI taraha sabhI antaraMga bahiraMga vastuyeM kSaNika haiM yaha siddha hotA hai / isa mantavya para prAcArya kahate haiM ki jaise Apa eka hI citra jJAna meM aneka nIlAdi AkAra mAnate haiM vaise eka AtmA meM krama se sukhAdi aneka paryAyeM haiM / yadi ye sukhAdi paryAyeM atyanta bhinna hotI to "pahale maiM sukhI thA, aba duHkhI hUM" aisA jor3a rUpa jJAna nahIM ho pAtA / jor3a rUpa jJAna vAsanA se hotA hai aisA kahanA bhI ThIka nahIM, yaha vAsanA bhI sukhAdi se bhinna hogI to anya saMtAna ke sukhAdi kI taraha isa saMtAna ke sukhAdi meM bhI jor3a nahIM kara sakatI kyoMki vaha to donoM se pRthak hai / vAsanA ina sukhAdi paryAya se kathaMcit bhinna hai aisA kaho to Apane AtmA kA hI vAsanA aisA dUsarA nAma rakhA tathA grAtmA ko eka anvayarUpa nahIM mAnA jAyagA to kRta nAza aura prakRtAbhyAgama nAmaka avyavasthA karane vAlA doSa AtA hai / arthAt jisa AtmA ne karmabandha kiyA vaha usakA phala nahIM bhogegA aura dUsarA ukta phala ko bhogegA yaha to bar3I bhArI doSAspada bAta hai batAiye yadi dhana kamAne vAle ko usakA bhoga karane ko na mile, yAda karanevAle vidyArthI ko usakI parIkSA dekara uttIrNa hone kA zrAnanda na mile, prasava vedanA bhogane vAlI strI ko putra ke pAlana kA anubhava na Ave, tapasyA karanevAloM ko svargApavargoM kA sukha na mile to ve saba vyakti kAhe ko tapasyA abhyAsAdi karate haiM / " prayojanaM vinA mandopi na pravartate "

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anvayyAtmasiddhiH 183 maiMne pahale jAnA thA, abhI maiM jAna rahA hU~ ityAdi jor3a jJAna kA viSaya kaunasI vastu hogI prAtmA yA jJAna ? jJAna kaho to vaha kaunasA bhUta kSaNa kA yA vartamAna kSaNa kA, atIta kSaNavartI jJAna kaho to vaha sirpha "maiMne jAnA thA" itanA hI kahegA aura vartamAna kA jJAna kaho to vaha "maiM jAnatA hUM" itanA hI kahegA donoM ko kauna jAne ? arthAt kisI bhI jJAna kSaNa meM aisI sandhAna karane kI zakti nahIM hai| yadi prAtmA yaha jor3a karatA hai to vAda vivAda hI samApta hotA hai phira to anvayI eka AtmA sukhAdi meM rahatA hai aisA siddha hogaa| dravya se paryAyeM yA paryAyoM se dravya bhinna hai yA abhinna hai ityAdi prazna to vyartha ke haiN| svabhAva meM tarka nahIM huA karate haiM jabaki vastu pratIti meM vaise hI A rahI hai taba usameM kyA tarka karanA / vaha to anubhava se nizcita ho cukI hai, ataH pratIti kA lopa na ho isa bAta ko lakSya meM rakhakara anvayI AtmA dravya ko svIkAra karanA hI hogaa| isake lie Apake yahAM kA citra jJAna kA dRSTAnta bahuta upayogI hogA arthAt jaise Apa citra jJAna ko eka mAnakara bhI usameM aneka nIlAdi AkAra pratIta honA mAnate haiN| vaise hI eka anvayI AtmA sukhAdi aneka anubhavoM meM rahatA hai aisA mAnanA caahie| / anvayyAtmasiddhi kA sArAMza samApta /

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. C arthasya sAmAnyavizeSAtmakatvavAdaH *************************** nanu cArthasya sAmAnyavizeSAtmakatvamayuktam / tadAtmakatvenAsya grAhakapramANAbhAvAt / sAmAnyavizeSAkArayozcAnyonyaM pratibhAsabhedenAtyantaM bhedAt / prayogaH-sAmAnyAkAravizeSAkArI parasparato'tyantaM bhinnau bhinnapramANagrAhyatvAdghaTapaTavat / paTAdau hi bhinnapramANagrAhyatvamatyantabhede aba yahAM para padArtha ke samAnya vizeSAtmaka hone meM Apatti uThAkara usameM vaizeSika apanA lambA pakSa upasthita karatA hai vaizeSika-jaina ne pratyeka padArtha ko sAmAnya vizeSAtmaka mAnA hai vaha ayukta hai, kyoMki padArtha usa rUpa hai aisA jAnane vAlA koI pramANa nahIM hai| sAmAnya aura vizeSa ina donoM kA paraspara meM atyanta bhinna rUpa se pratibhAsa hotA hai, ataH inameM bheda hai| anumAna pramANa se siddha hotA hai ki sAmAnya AkAra aura vizeSa AkAra paraspara meM atyanta bhinna haiM, kyoMki bhinna bhinna pramANa dvArA grAhya haiM, jaise ghaTa aura

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185 arthasya sAmAnyavizeSAtmakatvavAdaH satyevopalabdham, tat sAmAnyavizeSAkArayorupalabhyamAnaM kathaM nAtyantabhedaM prasAdhayet ? anyatrApyasya tadaprasAdhakatvaprasaGgAt / na khalu pratibhAsabhedAdviruddhadharmAdhyAsAccAnyat paTAdInAmapyanyonyaM bhedanibandhanamasti / sa cAvayavAvaya vinoguNaguNinoH kriyAtadvatoH sAmAnya vizeSayozcAstyeva / paTapratibhAso hi tantupratibhAsabailakSaNyenAnubhUyate, tantupratibhAsazca paTapratibhAsavailakSaNyena / evaM paTapratibhAsAda pAdipratibhAsavailakSaNyamapyavagantavyam / viruddhadharmAdhyAsopyanubhUyata eva, paTo hi paTavajAtisambandhI vilakSaNArthakriyAsampAdakotizayena mahattvayuktaH, tantavastu tantutvajAtisambandhinolpaparimANAzca, iti kathaM na bhidyante ? tAdAtmya paTa vibhinna pramANa dvArA grAhya hone se paraspara meM atyanta bhinna haiN| paTa aAdi padArthoM meM bhinna pramANa dvArA grAhya honA atyaMta bheda hone para hI dikhAI detA hai ataH sAmAnya aura vizeSAMkAra meM pAyA jAne vAlA bhinna pramANa grAhyapanA unake atyanta bheda ko kase nahIM siddha karegA, arthAt karegA hii| yadi aisA nahIM mAne to paTa aAdi meM bhI bheda siddha nahIM ho skegaa| ghaTa, paTa, gRha, jIva Adi padArthoM meM pratibhAsa ke bheda hone se hI bheda siddha hotA hai, evaM viruddhadharmatva hone se bheda siddha hotA hai, inako chor3akara anya koI kAraNa nahIM hai| yaha bheda prasAdhaka pratibhAsa avayava aura avayavI, guNa aura guNI, kriyA aura kriyAvAna tathA samAnya aura vizeSoM meM pAyA hI jAtA hai / isI ko batalAte haiM-paTa kA jo pratibhAsa hotA hai vaha taMtu ke pratibhAsa se vilakSaNa rUpa anubhava meM AtA hai, evaM taMtuoM kA pratibhAsa paTa pratibhAsa se vilakSaNa anubhava meM AtA hai, isIprakAra paTa ke pratibhAsa se paTa kA rUpatva Adi kA pratibhAsa vilakSaNa hotA hai, isa pratibhAsa ke vibhinna hone se ho paTa avayavI aura taMtu avayava inameM atyanta bheda mAnA jAtA hai tathA guNa rUpAdi aura guNI paTa ina do meM bheda mAnA jAtA hai| paTa aura taMtu prAdi meM viruddha dharmAdhyAsapanA bhI bhalI prakAra se anubhava meM AtA hai, jo paTa hai vaha apane paTatva jAti se sambaddha hai, vilakSaNa arthakriyA ( zIta nivAraNAdi ) ko karanevAlA hai, atizaya mahAna hai, aura jo taMtu haiM ve taMtutva jAti se sambaddha haiM evaM alpa parimANavAle haiM, phira ina paTa aura tantuoM meM kisaprakAra bheda nahIM hogA? jaina paTa aura tantu yA guNa aura guNI meM tAdAtmya mAnate haiM kintu

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186 prameyakamalamArtaNDe caikatvamucyate, tasmizca sati pratibhAsabhedo viruddhadharmAdhyAsazca na syAt, vibhinnaviSayatvAttatastayoH / yadi ca tantubhyo nArthAntaraM paTa:; tahi tanta vopi nAMzubhyorthAntaram, tepi svAvayavebhyaH ityevaM tAvaccintyaM yAvaniraMzA: paramANavaH, tebhyazcAbhede sarvasya kAryasyAnupalambha : syAt / tasmAdarthAntarameva paTAttantavo rUpAdayazca pratipattavyA: / tathA vibhinnakartRkatvAttantubhyo bhinna: paTo ghaTAdivat / vibhinnazaktikatvAdvA viSA'gadavat / pUrvottarakAlabhAvitvAdvA pitAputravat / vibhinnaparimANatvAdvA badarAmalakavat / tathA tantupaTAdInAM tAdAtmye 'paTaH tantavaH' iti vacanabhedaH, 'paTasya bhAvaH paTatvam' iti SaSThI, taddhitotpattizca na prApnotIti / tAdAtmya to ekatva ko kahate haiM yadi yaha ekatva paTAdi meM hotA to bhinna bhinna pratibhAsa aura viruddha dharmAdhyAsa nahIM hotA, kyoMki ye vibhinna viSayavAle harA karate haiM / tathA yadi tantuoM se vastra bhinna nahIM hai to tantu bhI apane avayava jo aMza rUpa haiM unase bhinna nahIM raheMge tathA ve aMza bhI apane avayavoM se abhinna hoMge, isataraha jaba taka niraMza paramANu raha jAte haiM tabataka avayavoM se avayavI ko abhinna batAte jaanaa| ve paramANu bhI abhinna haiM to saba kArya kA abhAva ho jaayegaa| isa Apatti ko haTAne ke liye paTa se tantu tathA rUpAdi guNa bhinna haiM aisA mAnanA cAhie / tathA tantu aura paTa ina donoM ke kartA bhI bhinna-bhinna huaA karate haiM ataH ve atyanta bhinna haiM, jaise paTa ghaTa gRha vibhinna kartRtva ke kAraNa atyanta bhinna haiN| tantuoM kI zakti aura vastra kI zakti pRthak-pathak hai isa kAraNa se bhI donoM bhinna haiM, jaise ki viSa aura auSadhi meM pRthak-pRthak zakti rahane ke kAraNa bhinnatA hai, tantu aura vastra meM pUrva tathA pazcAt bhAvIpanA hone ke kAraNa bhI vibhinnatA hai, jaise pitA aura putra meM pUrvottara kAla bhAvItva hone se vibhinnapanA hai| ina tantu aura paTa meM parimANa arthAt mApa bhI alaga alaga hai, tantu alpa parimANavAle haiM aura paTa mahAna parimANa vAlA hai ataH inameM bera prAMvale kI taraha bhinnatA hai / tantu aura paTa ityAdi avayava-avayavI meM tAdAtmya mAnA jAyagA to paTa: aisA eka vacana aura "tantavaH" aisA bahuvacana rUpa nirdeza nahIM ho sakatA, "paTasyabhAvaH

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arthasya sAmAnya vizeSAtmakatvavAda: 187 kiJca tAdAtmyam' ityatra ki sa paTa prAtmA yeSAM tantUnAM teSAM bhAvastAdAtmyamiti vigraha: kartavyaH, te vA tantavaH AtmA yasya paTasya, sa ca te AtmA yasyeti vA ? prathamapakSe paTasyaikatvAttantUnAmapye katvaprasaGga, tantUnAM vaa'nektvaatpttsyaapynektvaanussnggH| anyathA tattAdAtmyaM na syAt / dvitIyavikalpepyayameva dossH| tRtIyapakSazcAvicAritaramaNIyaH; tadvayatiriktasya vastuno'sambhavAt / na hi tantupaTavyatirikta vastvantaramasti yasya tantupaTasvabhAvatocyeta / na ca tantupaTAdInAM kathaJcibhedAbhedAtmakatvamabhyupagantavyam ; saMzayAdidoSopanipAtAnuSaGgAt / 'kena khalu svarUpeNa teSAM bheda : kena cAbheda:' iti saMzaya : / tathA 'yatrAbhedastatra bhedasya paTatvaM" aisI SaSThI vibhakti aura taddhita kA tva pratyaya bhI yA nahIM sakatA ataH inameM abheda mAnanA azakya hai / "tAdAtmyam" isa pada kA artha bhI kisaprakAra karanA ? saH paTa: svarUpayeSAMteSAM bhAvaH vaha paTa hai svarUpa jina taMtuoM kA vaha tadAtma tathA tadAtma kA bhAva tAdAtmya, isataraha kA vigraha hai, athavA ve tantu haiM svarUpa jisa paTa kA, use tadAtma kahe, yAki vastra aura tantu haiM svarUpa ( AtmA ) jisakA use tadAtma kahate haiM ? prathamapakSa kaho to paTa eka rUpa hone se tantu bhI ekarUpa bana jAyeMge, athavA tantu aneka hone se vastra bhI aneka bana jAyeMge ? kyoMki inakA paraspara meM abheda hai, anyathA tantu aura vastra meM tAdAtmya nahIM mAnA jA sktaa| dvitIya pakSa-tantu haiM svarUpa jisa vastra kA use tadAtma kahate haiM aura tadAtma kA bhAva hI tAdAtmya hai aisA kahe to yahI doSa hai ki vastra aneka rUpa athavA tantu eka rUpa bana jAne kA prasaMga pAtA hai| tIsarA pakSa to sarvathA avicArita ramaNIya hai kyoMki vastra aura tantu ko chor3akara anya svarUpa nahIM hai| vastra meM vastrapanA aura tantu inase atirikta tIsarI vastu nahIM hai jo ina donoM kA svabhAvapanA bane / yadi tantu aura vastra ityAdi padArthoM meM kathaMcita bheda aura kathaMcita abheda mAnate haiM, to isa pakSa meM saMzaya, abhAva Adi doSa Ate haiM, Age isI kA khulAsA karate haiM-bhedAbhedAtmaka vastu meM asAdhAraNa AkAra se nizcaya nahIM ho sakane ke kAraNa kisa svarUpa se bheda hai aura kisa svarUpa se abheda hai aisA saMzaya hotA hai|

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158 prameyakamalamArtaNDe virodho yatra ca bhedastatrAbhedasya zItoSNasparzavat' iti virodhH| tathA-'abhedasyaikatvasvabhAvasyAnyadadhikaraNaM bhedasya cAnekasvabhAvasyAnyat' iti vaiyadhikaraNyam / tathA 'ekAntenaikAtmakatve yo doSo'nekasvabhAvatvAbhAvalakSaNo'nekAtmakatve caikasvabhAvatvAbhAvalakSaNa: sotrApyanuSajyate' ityubhayadoSaH / tathA 'yana svabhAvenArthasyaikasvabhAvatA tenAnekasvabhAvatvasyApi prasaGgaH, yena cAnekasvabhAvatA tenaikasvabhAvatvasyApi' iti saGkaraprasaGgaH / "sarveSAM yugapatprApti: saMkaraH' [ ] ityabhidhAnAt / tathA 'yena svabhAvenAnekatvaM tenaikatvaM prApnoti yena caikatvaM tenAnekatvam' iti vytikrH| "parasparaviSayagamanaM vyatikaraH' [ ] iti prsiddhH| tathA 'yena rUpeNa bhedastena kathaJcidbhedo yena cAbhedastenApi kathaJcidabhedaH' itynvsthaa| ato'pratipattito'bhAvastattvasyAnuSajyetAnekAntavAdinAm / evaM sattvAdyanekAntAbhyupagamepyeteSTau doSA draSTavyAH / tanna tadAtmArthaH pramANaprameyaH / tathA jahAM abheda hai vahIM bheda kA virodha hai aura jahAM bheda hai vahAM abheda ke rahane meM virodha hai jaise ki zIta aura uSNa kA virodha hai| abheda to eka svabhAvI hone se anya adhikaraNa bhUta hai aura bheda aneka svabhAvI hone se anya adhikaraNa vAlA hai yaha vaiyadhikaraNya doSa hai / tathA paTa Adi vastu ko sarvathA ekAtmaka mAnate haiM to aneka svabhAva kA abhAva honA rUpa doSa pAtA hai aura sarvathA anekAtmaka mAne to eka svabhAva kA abhAva honA rUpa doSa AtA hai, isataraha ubhayadoSa AtA hai ( yaha doSa vaiyadhikaraNya nAmA doSa meM antarnihita hai ) jisa svabhAva se eka svabhAvapanA hai usa svabhAva se aneka svabhAvapane kA bhI prasaGga AtA hai evaM jisa svabhAva se aneka svabhAvapanA hai usa svabhAva se eka svabhAvapanA bhI ho sakane se saMkara nAmA dUSaNa AtA hai, "sarveSAM yugapat prAptiH saMkaraH" aisA saMkara doSa kA lakSaNa hai, jisa svabhAva se anekatva hai usase ekatva prApta hotA hai aura jisase ekatva hai usase anekatva prApta hai ataH vyatikara doSa upasthita hotA hai, "parasparaviSayagamanaM vyatikaraH" aisA vyatikara doSa kA lakSaNa hai| tathA jisa rUpa se bheda hai usase kathaMcita bheda hai aura jisa rUpa se abheda hai usase kathaMcita abheda hai so yaha anavasthA nAmA doSa paayaa| isataraha vastu ke svarUpa kI apratipatti hone se usakA aMta meM jAkara abhAva hI ho jAtA hai, isaprakAra anekAntavAdI jaina ke yahAM mAne hue tatva meM saMzayAdi pAThoM dUSaNa Ate haiN| isItaraha vastu ko kathaMcita sat aura kathaMcita asat rUpa mAnane meM ye hI pATha doSa Ate haiM, ataH sAmAnya vizeSAtmaka padArtha pramANa dvArA grAhya nahIM hotA hai|

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arthasya sAmAnyavizeSAtmakatvavAda: 186 kintu parasparatotyantavibhinnA dravyaguNakarmasAmAnya vizeSasamavAyAkhyAH SaDeva padArthAH / tatra pRthivyaptejo vAyvAkAzakAla digAtmamanAMsi navaiva dravyANi / pRthivyaptejovAyurityetaccatuHsaMkhyaM dravyaM nityAnityavikalpAvibhedam / tatra paramANurUpaM nityaM sadakAraNavattvAt / tadArabdhaM tu dvayaNukAdi kAryadravyamanityam / prAkAzAdikaM tu nityamevAnutpattimattvAt eSAM ca dravyatvAbhisambandhAddavya ruuptaa| ___ etaccetaravyavacchedakameSAM lakSaNam ; tathAhi-pRthivyAdInimana:paryantAnIta rebhyo bhidyante, 'dravyANi' iti vyavaharttavyAni, dravyatvAbhisambandhAt, yAni naivaM na tAni dravyatvAbhisambandhavanti yathA guNAdInIti / pRthivyAdInAmapyavAnta rabhedavatAM pRthivItvAdyabhisambandho lakSaNam itarebhyo bhede hama naiyAyika vaizeSika ke yahAM vastu tatva kI eka vibhinna hI vyavasthA hai, pratyeka padArtha paraspara meM atyanta vibhinna hai, usa padArtha ke dravya, guNa, karma, sAmAnya, vizeSa aura samavAya nAmA chaha bheda haiM arthAt chaha ho padArtha pramANa grAhya haiN| ina chaha padArthoM meM se dravya nAmA padArtha nau bheda ko liye hue haiM-pRthivI, jala, vAyu, agni, AkAza, kAla, dizA, AtmA aura mana / ina nau meM bhI jo pRthivI, jala, agni aura vAyu haiM ve cAroM dravya nitya aura anitya ke bheda se do prakAra ke haiM, paramANu nAmA dravya to nitya, sat aura akAraNatva rUpa hai arthAt ina pRthivI Adi cAroM dravyoM ke cAra prakAra ke jo paramANu haiM ve sadA nitya sat evaM akAraNa huprA karate haiM tathA paramANuoM se banA jo dvayaNuka, triaNuka Adi kArya hai vaha anitya hai| ina pRthivI Adi cAroM ko chor3akara zeSa pAMca AkAzAdi dravya sarvathA nitya hI haiM arthAt ye do prakAra ke nahIM haiM, eka nitya svabhAvo hI haiM, kyoMki ye anutpattimAna haiM, ina saba dravyoM meM dravyatva ke saMbaMdha se dravyapanA huA karatA hai| ina pRthivI Adi nau dravyoM kA anya padArthoM se vyavaccheda karanevAlA lakSaNa isaprakAra kA hai-pRthivI aAdi se lekara mana taka sabhI dravya itara padArthoM se bheda ko prApta haiM, inako dravya nAma se pukArate haiM, kyoMki inameM dravyatva kA sambandha hai, jinakI dravya saMjJA nahIM haiM ve dravyatva sambandha vAle nahIM haiM, jaise guNa, karma ityAdi / pRthivI grAdi dravyoM meM honevAle jo avAntara bheda haiM unameM pRthivItva Adi kA sambandha rUpa lakSaNa maujada rahatA hai ataH inakA paraspara meM bheda vyavahAra bana jAtA hai, tathA ina dravyoM kA pRthivI, jala Adi nAma bhI pRthak-pRthak hone se usa-usa zabda dvArA vAcya hokara pRthakpanA siddha hotA hai, arthAt pRthivI nAmA dravya itara jala Adi se bhinna hai athavA pRthivI isa nAma se

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160 prameyakamalamArtaNDe vyavahAre tacchabdavAcyatve vA sAdhye kevalavyatirekirUpaM draSTavyam / abhedavatAM tvAkAzakAladigdravyANAmanAdisiddhA tacchabdavAcyatA drssttvyaa| ___ evaM rUpAdayazcatuvizatiguNAH / utkSepaNAdIni paJca karmANi / parAparabhedabhinnaM dvividhaM sAmAnyam anugatajJAnakAraNam / nitya dravyavyAvR (vyava) ttayo'ntyA vizeSA atyantavyAvRttibuddhihetavaH / ayutasiddhAnAmAdhAryAdhArabhUtAnAmihedamitipratyayaheturyaH sambandhaH sa smvaayH| atra padArthaSaTke dravyavad guNA api kecinnityA eva kecittvanityA eva / karmA'nityameva / sAmAnyavizeSasamavAyAstu nityA eveti / vyavahRta hotA hai kyoMki isameM pRthivItva kA hI sambandha hai, ityAdi kevala vyatirekI anumAna lagA lenA caahie| AkAza, dizA aura kAla ina abheda vAle dravyoM kI to anAdi siddha hI tat zabda vAcyatA hai arthAt inameM kisI saMbaMdha se nAma nirdeza na hokara svayaM anAdi se ve una nAmoM se kahe jAte haiN| __isItaraha dravya ke anantara kahA gayA jo guNa nAmA padArtha hai usake caubIsa rUpa, rasa Adi bheda haiM, utkSepaNa Adi karma nAmA padArtha pAMca prakAra kA hai| para sAmAnya aura apara sAmAnya aise sAmAnya ke do bheda haiN| yaha sAmAnya nAmA padArtha anugata pratyaya kA kAraNa hai| jo nitya dravyoM meM rahate haiM, antya haiM, atyanta pRthakpane kA jJAna karAte haiM ve vizeSa nAmA padArtha haiN| ayuta siddha AdhArya aura prAdhArabhUta vastuoM meM "yahAM para yaha hai' isaprakAra kI iha idaM buddhi ko karAne meM jo kAraNa hai usa sambandha ko samavAya nAmA padArtha kahate haiN| ina chaha padArthoM meM se jo dravya nAmA padArtha hai usameM rahanevAle guNa hote haiM ve koI to nitya hI haiM aura koI anitya hI haiN| karma nAmA padArtha sarvathA anitya hI hai| sAmAnya, vizeSa evaM samavAya ye tInoM sarvathA nitya hI haiN| isaprakAra hama vaizeSika ke yahAM pramANa grAhya padArthoM kI vyavasthiti hai| jaina-aba yahAM para vaizeSika ke mantavya kA nirasana kiyA jAtA hai, aneka dharmAtmaka vastu ko grahaNa karanevAlA koI pramANa nahIM hai, aisA Apane kahA kintu yaha prasiddha hai, pramANa se siddha karate haiM ki aneka dharmAtmaka padArtha hI vAstavika hai kyoMki

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arthasya sAmAnyavizeSAtmakatvavAdaH atra pratividhIyate / anekadharmAtmakatvenArthasya grAhakapramANAbhAvo'siddhaH; tathAhi-vAstavAnekadharmAtmakortha :, parasparavilakSaNAnekArthakriyAkAritvAt, pitRputrapautrabhrAtRbhAgineyAdyanekArthakriyAkAridevadattavat / na cAyamasiddho hetuH; aAtmano manojJAMganAnirIkSaNasparzanamadhuradhvanizravaNatAmbUlAdirasAsvAdanakarpU rAdigandhAghrANamanojJavacanoccAraNacakramaNAvasthAnaharSaviSAdAnuvRttavyAvRttajJAnAdyanyonyavilakSaNAnekArthakriyAkAritvena adhyakSatonubhavAt / ghaTAdezca svAnyavyaktipradezAdyapekSayAnuvRttavyAvRttasadasatpratyayasthAnagamanajaladhAraNAdiparaspara vilakSaNAnekArthakriyAkAritvena pratyakSataH pratIteriti / dRSTAnto'pi na sAdhyasAdhana vikalaH; vAstavAnekadharmAtmakatvA'nyonya vilakSaNAnekArthakriyAkAritvayostatra sadbhAvAt / usameM paraspara vilakSaNa aisI aneka prakAra kI artha kriyA ho rahI hai, jaise eka hI devadatta nAmA puruSa meM paraspara viruddha aisI pitA, putra, pautra, bhAI, bhAnajA ityAdi aneka prakAra kI arthakriyA huA karatI hai| yaha aneka arthakriyAkAritva hetu prasiddha bhI nahIM hai, kyoMki sundara strI ko dekhanA, sparza karanA, usake madhura zabda sunanA, tAMbUla Adi rasva kA AsvAdana, kapUra Adi kA gandha lenA, manojJa vacanAlApa kahanA, ghUmanA, sthita honA, harSa aura viSAda yukta honA anuvRtta evaM vyAvRtta jJAnayukta honA ityAdi paraspara meM vilakSaNa aneka artha kriyAyeM prAtmA meM hotI huI pratyakSa se pratIta ho rahI haiN| isIprakAra ghaTa Adi meM svapradeza kI apekSA anuvRtta pratyaya honA, para pradeza kI apekSA vyAvRtta pratyaya honA arthAt ghaTa svasthAna meM astitva kA bodha karAtA hai evaM para sthAna meM jahAM ghaTa kA abhAva hai vahAM nAstitva kA bodha karAtA hai, eka sthAna para sthita honA, jala lAne ke liye vyakti ke hAtha se gamana karanA, jala ko dhAraNa karanA ityAdi paraspara meM vilakSaNa aisI artha kriyAyeM hotI huI pratyakSa pramANa se pratIta ho rahI haiM tathA uparyukta arthakriyAkAritva hetu vAle anumAna meM pradatta devadattavat dRSTAnta bhI sAdhya sAdhana rahita nahIM hai, kyoMki usameM vAstavika aneka dharmAtmakapanA aura paraspara vilakSaNa prakriyAkAritva ina donoM kA sadbhAva pAyA jAtA hai| zaMkA-dharma aura dharmI ye do bhinna-bhinna pramANoM dvArA grAhya hone se inameM atyanta bheda prasiddha hotA hai, ataH eka dharmI meM vAstavika aneka dharma bhale hI siddha ho kintu unakA tAdAtmya to siddha nahIM ho sakatA ?

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112 prameyakamalamArtaNDe nanu bhinnapramANagrAhyatvena dharmadhamiNoratyantabhedaprasiddha siddhapi dharmiNi vAstavAnekadharmANAM sadbhAve tAdAtmyAprasiddhiH; ityapyasamIcInam ; anekAntikatvAddha toH, pratyakSAnumAnAbhyAM hi bhinnapramANagrAhyatvepyAtmAdivastuno bhedAbhAvaH, dUretaradezattinAmaspaSTetarapratyayagrAhyatvepi vA paadpsyaa'bhedH| nanu cAtra pratyayabhedAdviSayabhedo'styeva, prathamasamayavati hi vijJAnamUrdhvatAviSayamuttara ca zAkhAdivizeSaviSayam ; ityapyasAmpratam ; evaMviSayabhedAbhyupagame 'yamahamadrAkSAM dUrasthita : pAdapametahi tameva pazyAmi' ityekatvAdhyavasAyo na syAt, spaSTetarapratibhAsAnAM sAmAnya vizeSaviSayatvena ghaTAdipratibhAsadbhinnaviSayatvAt / atha pAdapApekSayA pUrvottarapratyayAnAmekaviSayatvaM sAmAnya samAdhAna-yaha zaMkA vyartha hai, dharma aura dharmI bhinna-bhinna pramANa dvArA grAhya hai aisA kahanA anekAntika hai ( arthAt tantu paTa Adi padArtha sarvathA bhinna haiM kyoMki ye bhinna pramANa grAhya haiM, aisA "bhinna pramANa grAhyatva" hetu anekAntika hetvAbhAsa rUpa hotA hai ) AtmA Adi padArtha svAnubhava pratyakSa pramANa tathA anumAna pramANa aise bhinna do pramANoM dvArA grahaNa meM Ate haiM to bhI unameM bheda nahIM hai tathA aura bhI udAharaNa hai ki eka vRkSa dUra meM sthita puruSoM ko aspaSTa aura nikaTa meM sthita puruSoM ko spaSTa jJAna dvArA grAhya hotA hai to bhI usameM abheda hai| __ zaMkA-yaha vRkSa kA udAharaNa ThIka nahIM, isameM jJAna ke bheda se viSaya meM bhI bheda siddha hotA hai, kaise so batAte haiM koI puruSa pahale dUra se jo vRkSa kA jJAna karatA hai vaha jJAna to UrdhvatA-UMcAI ko viSaya karanevAlA hai aura Age nikaTa jAne para jo jJAna hotA hai usakA viSaya zAkhA, patra Adi haiM, ataH pramANa bheda se viSaya bheda siddha hI hotA hai abhiprAya yaha hai ki jo bhinna pramANa grAhya hai vaha bhinna hai aisA vaizeSika kA kathana ThIka hI hai ? samAdhAna-yaha bAta galata hai, isa taraha viSaya bheda svIkAra kareMge to dUra meM sthita hue maiMne jisa vRkSa ko dekhA thA usI ko aba dekha rahA hUM isaprakAra kA usa vRkSa meM ekapane kA nizcaya nahIM ho skegaa| kyoMki spaSTa aura aspaSTa pratibhAsarUpa jJAnoM kA sAmAnya aura vizeSa rUpa bhinna viSaya mAna liyA hai| jaise ghaTa Adi ke pratibhAsoM ke bhinna viSaya mAne jAte haiM / |

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arthasya sAmAnyavizeSAtmakatvavAda! 163 vizeSApekSayA tu viSayabhedaH; kathamevamekAntAbhyupagamo na vizoryeta ? guNaguNyAdiSvapyatastadvatkathaJcidbhedAbhedaprasiddha bhinnapramANagrAhyatvasya viruddhatvam / ___ekAntato'vayavAvayavyAdInAM bhinnapramANagrAhyatvaM cAsiddham ; 'paToyam' ityAdyullekhenAbhinnapramANagrAhyatvasyApi sambhavAt / nanu 'paToyam' ityAdya llekhenAvayavyeva pratibhAsate nAvayavAstatkathamabhinnapramANagrAhyatvam ; ityapyapezalam ; tabhedAprasiddhaH / tantava eva hyAtAnavitAnIbhUtA avasthAvizeSaviziSTA: 'paToyam' ityAdhu llekhena pratibhAsante nAnyastatorthAntaraM paTa: / pramANaM hi yathAvidhaM zaMkA-vRkSa kI apekSA una pUrvottaravartI jJAnoM meM eka viSayapanA hai kintu sAmAnya aura vizeSa kI apekSA to viSaya bheda hai ? samAdhAna-to phira ApakA vaha ekAnta Agraha kaise nahIM khaNDita hogA ki jinameM bhinna pramANa grAhyatva hai ve sarvathA bhinna hI hai / guNa aura guNo ityAdi vastuoM meM bhinna pramANa grAhyatva hotA hai to bhI ve kathaMcita bhedAbhedAtmaka huA karate haiM, ataH jinameM bhinna pramANa grAhyatva ho ve sarvathA bhinna haiM aisA hetu viruddha par3atA hai| vaizeSika ne tantu aura vastra Adi avayava avayavI meM ekAnta se bhinna pramANa dvArA grAhyapanA batalAyA kintu yaha prasiddha hai "paTo'yam" yaha paTa hai, isaprakAra ke eka hI pramANa dvArA avayava aura avayavo kA ( tantu aura vastra ) jJAna hotA dekhA jAtA hai| zaMkA-"paTo'yaM" yaha paTa hai ityAdi ullekhI jo jJAna hai vaha kevala avayavI kA pratibhAsa karAtA hai na ki avayavoM kA, ataH avayavI Adi abhinna eka pramANa dvArA grAhya kahAM hue ? samAdhAna-yaha bAta asat hai, avayava aura avayavI meM bheda kI siddhi nahIM hai, jo tantu rUpa avayava hote haiM ve hI AtAna vitAnarUpa hokara ( laMbe caur3e hokara ) avasthAvizeSa vAle ho jAte haiM to yaha vastra hai isa taraha ke ullekha se pratIta hote haiM, ina tantunoM se pRthak paTa nahIM hai, pramANa jisa taraha se vastu ke svarUpa ko grahaNa karatA hai usItaraha se usake svarUpa ko mAnanA cAhie, jahAM para atyanta bheda ko grahaNa karatA hai vahAM para atyanta bheda mAnanA hogA, jaise ghaTa aura paTa meM atyanta bheda hai| tathA jahAM para pramANa kathaMcita bheda ko grahaNa karatA hai vahAM para kathaMcita bheda mAnanA

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164 prameyakamalamArtaNDe vastusvarUpaM gRhNAti tathAvidhamevAbhyupagantavyam, yatrAtyantabhedagrAhakaM tattatrAtyantabhedo yathA ghaTapaTAdau, yatra punaH kathaMcidbhedagrAhakaM tatra kathaMcibhedo yathA tantupaTAdAviti / ata: kAlAtyayApadiSTaM cedaM sAdhanaM yathAnuSNognidravyatvAjjalavat / na ca ghaTAdau tathAvidhabhedenAsya vyAptyupalambhAtsarvatrAtyantabhedakalpanA yuktAH kvacittArNatvAdivizeSAdhAreNAgninA dhUmasya vyAptyupalambhena sarvatrApyatastathAvidhavizeSasiddhiprasaGgAt / atha tArNatvAdivizeSa parityajya sakalavizeSasAdhAraNamagnimAtraM dhUmAtprasAdhyate / nanvevamatyantabhedaM parityajyAvayavAvayavyAdiSvapi bhinnapramANagrAhyatvAbhredamAtraM kiM na prasAdhyate vizeSAbhAvAt ? hogA, jaise tantu aura vastra meM kathaMcit bheda dikhAyI detA hai ataH inameM kathaMcita bheda mAna sakate haiM, sarvathA nhiiN| isaprakAra avayava avayavI Adi meM sarvathA bheda hai aisA kahanA bAdhita hone se "bhinnapramANagrAhyatvAt" hetu kAlAtyayApadiSTa bhI ho jAtA hai, agni ThaMDI hai, kyoMki vaha dravya hai, isataraha ke anumAna meM jaise dravyatvAt hetu kAlAtyayApadiSTa hotA hai vaise hI bhinna pramANagrAhyatva hetu hai| ghaTa paTa Adi padArthoM meM bhI atyanta bheda siddha nahIM hai, jisase ki unameM atyanta bheda kI vyApti dekhakara saba jagaha tantu vastrAdi meM bhI atyanta bheda kI kalpanA kara ske| yadi aisI kalpanA karate haiM to kahIM-kahIM tRNa kI prAdi vizeSa AdhAra vAlI agni ke sAtha dhUma kI vyApti dekhI jAtI hai use dekha anya saba jagaha bhI agni ke sAtha vaisI vyApti karanI hogI ? kintu aisA nahIM hai / zaMkA-tRNoM kI agni, kaMDe kI agni ityAdi vizeSa ko chor3akara sampUrNa vizeSoM meM rahanevAlI sAdhAraNa agnimAtra ko hI dhUmahetu se siddha kiyA jAtA hai ? samAdhAna-bilakula isItaraha avayava avayavI Adi meM atyanta bheda ko chor3akara bhinnapramANagrAhyatva hetu dvArA bheda mAtra ko kyoM na siddha kiyA jAya ? ubhayatra samAnatA hai, koI vizeSatA nahIM hai / avayavI avayava Adi meM atyanta bheda siddha karane ke liye ghaTa paTavat aisA dRSTAnta diyA hai vaha bhI sAdhya vikala hone se kAryakArI nahIM hai, kyoMki ghaTa aura paTa meM bhI atyanta bheda siddha nahIM hai, unameM kathaMcita hI bheda siddha hotA hai, kaise so

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arthasya sAmAnyavizeSAtmakatvavAdaH 165 dRSTAntazca sAdhyavikalatvAnna sAdhanAGgam atyantabhedasyAtrApyasiddhaH / tadasiddhizca sadrUpatayA ghaTAdInAmabhedAt / sAdhanavikalazca ; sphAritAkSasyaikasminnapyadhyakSe ghaTAdInAM pratibhAsasambhavAt / na ca prativiSayaM vijJAnabhedobhyupagantavya:; mecakajJAnAbhAvaprasaGgAt / ghaTAdivastunopye kavijJAnaviSayasvAbhAvAnuSaGgAcca; pratrApyUrvAdhomadhyabhAgeSu tadbhedasya kalpayitu zaktyatvAt / tathA cAvayaviprasiddhaye datto jalAJjaliH / pratItivirodhonyatrApi na kAkakSitaH / viruddhadharmAdhyAsopi dhUmAdinAnaikAntikatvAnnAvayavAvayavinorAtyantikaM bhedaM prasAdhayati / na khalu svasAdhyetarayorgamakatvAgamakatvalakSaNaviruddhadharmAdhyAsepi dhUmo bhidyate / nanvatrApi sAmagrI batAte haiM-ghaTa satrUpa hai aura paTa bhI satrUpa hai, isa satva kI apekSA ghaTa aura paTa meM bheda nahIM hai / tathA yaha ghaTa paTavat dRSTAnta sAdhana vikala ( hetu ke dharma se rahita ) bhI hai, AMkha kholate hI eka sAtha eka hI pratyakSa jJAna meM ghaTa paTa Adi aneka padArthoM kA pratibhAsa hotA huA dekhA jAtA hai, ataH ghaTAdika bhinnapramANagrAhya hI hai aisA siddha nahIM hotaa| vaizeSika pratyeka viSaya meM bhinna-bhinna hI jJAna hote haiM aisA mAnate haiM kintu vaha ThIka nahIM hai, yadi aisA mAneMge to mecakajJAna ( aneka varNa harita, pIta Adi kA citakabarA jJAna ) kA abhAva hogA, kyoMki usa eka hI jJAna meM aneka viSaya haiM / tathA ghaTa Adi vastu bhI eka jJAna kA viSaya nahIM ho sakego, kyoMki isameM bhI Upara kA bhAga, madhya bhAga, adhobhAga isataraha bhinna bhinna viSaya kI kalpanA kara sakate haiM aura kaha sakate haiM ki eka hI jJAna ina tIna bhAgoM ko nahIM jAna sakatA unameM se pratyeka ke liye pRthak-pRthak jJAna cAhiye ityAdi / isataraha to Apa vaizeSika ko avayavI kI prasiddhi ke liye jalAMjali denI pdd'egii| arthAt eka jJAna se avayavI kA grahaNa nahIM ho sakane se usakA abhAva hI hovegaa| yadi kahA jAya ki eka hI ghaTa Adi avayavI meM aura usake grAhaka jJAna meM bheda mAnane meM pratIti se virodha prAtA hai to yahI bAta ghaTa aura paTa athavA tantu aura paTa Adi meM hai, ve bhI eka jJAna dvArA sAkSAt pratIta ho rahe haiM, unako bhI bhinna pramANa dvArA grAhya mAnanA pratIti se viruddha hotA hai| avayava aura avayavI meM viruddha dharmAdhyAsa hone se atyanta bheda hai aisA vaizeSika ne kahA kintu vaha viruddha dharmAdhyAsa hetu bhI dhUmAdi hetu se anaikAntika hotA ..

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166 bhedostyeva - dhUmasya hi pakSadharmatvAdikAraNopacitasya svasAdhyaM prati gamakatvam, tadviparItakAraNopacitasya sAmagrayantaratvAtsAdhyAntare'gamakatvam, na tvekasyaiva gamakatvAgamakatvaM sambhavati ; ityapyandhasarpabila pravezanyAyenAnekAntAvalambanam ; dhUmasyAbhinnatvAt / ya eva hi dhUmo'vinAbhAvasambandhasmaraNAdikAraNopacito vanhi prati gamakaH sa eva sAdhyAntare'gamaka iti / zrathAnya: svasAdhyaM prati gamako'nyazcAnyatrAgamaka:; tarhi yo gamako dhUmastasya svasAdhyavatsAdhyAntarepi sAmarthyAdekasmAdeva dhUmA nikhila sAdhyasiddhiprasaGgAddhe tvantaropanyAso vyarthaH syAt / prabheyakamalamArttaNDe hai ataH usase avayava aura avayavI meM atyanta bheda siddha karanA zakya nahIM, isIkA khulAsA karate haiM - dhUma nAmA hetu meM apane sAdhya ko ( agni ) siddha karanA aura itara ( jala ) ko siddha nahIM karanA isaprakAra viruddha do dharma hote haiM to bhI usameM bheda nahIM hai / vaizeSika - dhUma prAdi hetugroM meM bhI sAmagrI kI bheda se bheda hotA hai, pakSa dharmatvAdikAraNa yukta hone se to vaha dhUma svasAdhya kA gamaka banatA hai aura isase viparIta vipakSa vyAvRttirUpa kAraNa sAmagrI yukta hone se anya sAdhya jo jalAdika hai usakA agamaka banatA hai, eka meM hI gamakatva zraura agamakatva nahIM rahatA hai / jaina - yaha to andha sarpa bila praveza nyAya se anekAnta kA gravalambana hI arthAt jaise andhA sarpa cIMTI Adi ke bhaya se bila ko chor3akara idhara udhara ghUmatA hai aura punaH usI bila meM ghusa jAtA hai, vaise Apane pahale to avayava avayavI Adi meM ekapanA ho jAne ke bhaya se bhinnatA svIkAra kI aura punaH dhUma meM vibhinna sAmagrI mAnakara bhI ekapanA svIkAra kiyA / dhUma eka hai / vahI avinAbhAvI saMbaMdha kA smaraNa honA ityAdi kAraNayukta huA agni ke prati to gamaka bana jAtA hai aura anya sAdhya - jalAdi ke prati zragamaka hotA hai, isataraha dhUma to vaha kA vahI hai / vaizeSika -- jo svasAdhya kA gamaka hotA hai vaha dhUma pRthak hai aura anyatra jo gamaka hotA hai vaha dhUma pRthak hai / jaina -- to isakA matalaba yaha huA ki dhUma hetu meM agamaka nAmA dharma nahIM hai, yadi aisA hai to vaha jaise apane sAdhya kA gamaka hai vaise saba granya-anya sAdhyoM kA

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arthasya sAmAnya vizeSAtmakatvavAdaH 167 kiJca zrato'prAptapaTAvasthebhyaH prAktanAvasthAviziSTebhyastantubhyaH paTasya bheda: sAdhyeta, paTAvasthAbhAvibhyo vA ? prathamapakSe siddhasAdhyatA, pUrvAttarAvasthayoH sakalabhAvAnAM bhedAbhyupagamAt / na khalu yaivArthasya pUrvAvasthA saivottarAvasthA pUrvAkAraparityAgenaivottarAkArotpattipratIteH / dvitIyapakSe tu hetUnAmasiddhi : ; na khalu paTAvasthAbhAvitantubhya: paTasya bhedAprasiddhI viruddhadharmAdhyAsavibhinnakartRkatvAdayo dharmAH siddhimAsAdayanti / kAlAtyayApadiSTatvaM caiteSAm ; AtAnavitAnIbhUtatantuvyatirekeNArthAntarabhUtasya paTasyAdhyakSeNAnupalabdhestena bhedapakSasya bAdhitatvAt / ( jala, paTa, ghaTa ) bhI gamaka bana jAyegA, phira eka hI hetu se sampUrNa sAdhyoM kI siddhi ho sakegI, anya-anya hetu ko grahaNa karanA vyartha ho jAyegA / dUsarI bAta yaha hai ki viruddhadharmatA hone se paTa aura tantuoM meM bheda siddha karate haiM, so kaunase tantunoM se paTa kA bheda siddha karanA hai, jo grabhI paTa kI avasthA ko prApta nahIM hue haiM aise pahale kI apanI pRthak-pRthak avasthA vAle tantuyoM se paTa nyArA hai yAki jo paTa meM avasthita ho cuke haiM aise tantuoM se paTa nyArA hai / yadi pahale pakSa kI bAta kaho to siddha sAdhyatA hai kyoMki pUrva avasthA aura uttara avasthA inameM to sampUrNa padArthaM pRthaka hI huA karate haiM / aisA nahIM hai ki padArtha kI jo pUrva avasthA hai vahI uttara meM hotI hai, vastu apane pUrva AkAra kA tyAga karake hI uttara AkAra ko prApta hotI hai / paTa meM sthita tantuoM se paTa ko pRthaktA hai aisA dUsarA pakSa kahe to hetuoM kI prasiddhi sAkSAt dikhAI de rahI hai / paTa meM lage hue tantu paTa se bhinna nahIM haiM ve to usI meM abhinna pratIta ho rahe haiM, ataH paTa se tantuyoM ko bhinna siddha karane ke lie diye gaye viruddha dharmAdhyAsatva vibhinna kartR katva yAdi hetu siddha nahIM hote haiM / viruddha dharmAdhyAsatva Adi vaizeSika kathita hetu kAlAtyayApadiSTa doSa yukta bhI haiM, kyoMki inakA pakSa pratyakSa bAdhita hai, arthAt paTa se tantu sarvathA pRthak haiM kyoMki paTa mahA parimANa Adi dharma vAlA hai aura tantu alpa parimANa grAdi dharmavAle haiM ataH viruddha dharma hone se ye donoM pRthak mAne jAte haiM, aisA vaizeSika ne anumAna kahA kintu paTa se tantu pRthak dikhAyI nahIM dete ve AtAna vitAnIbhUta hokara paTamaya hI pratIta hote haiM, tantuyoM kA AtAna prAdirUpa sanniveza chor3a anya paTa nAmA padArtha dikhAyI nahIM detA, ataH viruddha dharmAdhyAsatvAdi hetu sadoSabAdhita pakSa vAle haiM /

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198 prameyakamalamArtaNDe 'tantavaH paTa' iti saMjJAbhedopyavasthAbhedanibandhano na punadravyAntaranimittaH / yoSidAdikaravyApArotpannA hi tantavaH kuvindAdivyApArAtpUrva zItApanodAdyarthAsamarthAstantuvyapadezaM labhante, tadvayApArAta ttarakAlaM viziSTAvasthAprAptAstatsamarthAH paTavyapadezamiti / vibhinnazaktikatvAdyapyavasthAbhadameva tantUnAM prasAdhayati na tvavayavAvayavitvenAtyantikaM bhedam / yaccoktam -'paTasya bhAvaH' ityabhede SaSThI na prApnotIti; tadapyaprayuktam ; 'SaNNAM padArthAnAmastitvam, SaNNAM padArthAnAM varga:' ityAdI bhedAbhAvepi sssstthyaadyutpttiprtote:| na hi bhavatA "tantavaH, paTaH" ityAdi nAma bheda to avasthA ke bheda ke kAraNa hotA hai, na ki bhinna-bhinna dravyoM ke kAraNa / strI Adi ke hAthoM ke vyApAra-carakhA calanA Adi kriyA se tantu-sUta utpanna hote haiM, ve jaba taka julAhA Adi ke hAthoM meM jAkara tAnA bAnA Adi rUpa se bune nahIM jAte taba taka tantu nAma ko pAte haiM, aura zIta, garamI Adi kI bAdhA dUra karane meM asamartha rahate haiM, jaba ve julAhA Adi dvArA bune jAkara Age viziSTa avasthA ko prApta hote haiM taba ve zIta bAdhA dUra karane Adi meM samartha hokara "paTa' aisA nAma pAte haiN| paTa meM bhinna zakti hai aura tantuoM meM bhinna zakti hai ataH donoM sarvathA bhinna haiM aisA vaizeSika ne kahA so yaha bheda avasthA bheda ke kAraNa hI hai, isase avayava aura avayavI svarUpa, tantu aura vastra Adi meM sarvathA bheda siddha nahIM ho sakatA hai| vaizeSika ne kahA ki yadi vastra aura tantu Adi meM sarvathA bheda nahIM mAneMge to "paTasya bhAvaH paTatvaM' ityAdi SaSThI vibhakti evaM taddhitakA "tva" pratyaya nahIM bana sakatA ityAdi so bAta ayukta hai, chaha padArthoM kA ( dravya, guNa, karma, sAmAnya, vizeSa, samavAya ) astitva hai, chaha padArthoM kA varga hai ityAdi vAkyoM meM chaha padArtha aura unakA astitva bhinna nahIM hote hue bhI SaSThI vibhakti prayukta huI hai / Apane' dravya aAdi chahoM padArthoM ke atirikta astitvAdi svIkAra nahIM kiyA hai jisase SaSThI vibhakti prayukta hotii| vaizeSika-jo satrUpa hotA hai vaha jJApaka pramANa kA viSaya huA karatA hai, usa sata kA jo bhAva hai vaha satva kahalAtA hai jo ki sattA grAhaka pramANa kA

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arthasya sAmAnyavizeSAtmakatvavAdaH 166 SaTpadArthavyatiriktamastitvAdISyate / nanu sato jJApakapramANaviSayasya bhAvaH sattvam-sadupalambhakapramANaviSayatvaM nAma dharmAntaraM SaNNAmastitvamiSyate, ato nAnenAnekAntaH; tadasat ; SaTpadArthasaMkhyAvyAghAtAnuSaGgAt, tasya tebhyonyatvAt / nanu mirUpA eva ye bhAvAste SaTpadArthAH proktAH, dharmarUpAstu tadvyatiriktA iSTA eva / tathA ca padArthapravezakagrantha:-"evaM dhamai vinA dharmiNAmeva nirdeza: kRtaH" [ prazastapAdabhA0 pR0 15 ] iti / astvevaM tathApyastitvAderdharmasya SaTpadAthai : sAdhaM kaH sambandho yena tatteSAM dharmaH syAt-saMyogaH, samavAyo vA ? na tAvatsaMyogaH; asya guNatvena dravyAzrayatvAt / nApi samavAyaH; tasyaikatveneSTa viSaya hai yaha dharmAntarabhUta sattva chaha padArthoM kA astitva hai, ataH "SaNNAM padArthAnAM astitvaM" ityAdi vAkya ke sAtha hamArA kathana anaikAntika nahIM hotA, arthAt jahAM SaSThI vibhakti hotI hai vahAM padArthoM meM atyanta bheda siddha hotA hai aisA hamane kahA hai vaha SaSNAM padArthAnAmastitvaM ityAdi vAkya se vyabhicarita nahIM hai, kyoMki yahAM bhI chaha padArtha aura astitva bhinna mAne haiM ataH SaSThI vibhakti prayukta huI hai / jaina-yaha kathana ayukta hai, isataraha kahoge to Apake chaha padArthoM kI saMkhyA kA vyAghAta hotA hai, kyoMki sattva ko chaha padArthoM se pRthak mAna liyaa| vaizeSika-dharmI svarUpa jo padArtha haiM ve chaha hI haiM kintu astitva Adi dharma rUpa padArtha to ina chahoM se atirikta bhI svIkAra kiye haiM, padArtha pravezaka grantha meM bhI kahA hai ki "evaM dharmeMvinA miNAM eva nirdezaH kRtaH" dharmoM kA nirdeSa na kara kevala dharmI padArthoM kA hI nirdeza kiyA hai ityAdi / jaina-aisA hove tathApi astitvAdi dharma kA SaT padArthoM ke sAtha kaunasA sambandha hai, jisa sambandha se ve dharma unake kahalAte haiM, saMyoga saMbaMdha hai yA samavAya sambandha hai ? saMyoga to kaha nahIM sakate, kyoMki saMyoga ko guNa rUpa mAnakara usakA Azraya kevala dravyoM meM batalAyA jAtA hai / astitvAdi dharma kA padArtha rUpa dharmI ke sAtha samavAya sambandha hai aisA dUsarA vikalpa bhI ucita nahIM, kyoMki samavAya ko Apane eka rUpa mAnA hai, yadi astitva dharma kA samavAya saMbaMdha se dharmI meM rahanA svIkAra kareMge to samavAya aneka rUpa bana jAyeMge / sambandha ke binA hI padArtha aura

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200 prameyakamala mArtaNDe tvAt / samavAyena cAsya samavAyasambandhe samavAyAnekatva prasaMgaH / sambandhamantareNa dharmamibhAvAbhyupagame cAtiprasaMgaH / kiJca, astitvAderaparAstitvAbhAvAtkathaM tatra vyatirekanibandhanA vibhaktirbhavet ? atha tatrApyaparamastitvamaMgIkriyate tadAnavasthA syAt / uttarottaradharmasamAvezena ca sattvAderdhamirUpatvAnuSaMgAt 'SaDeva dharmiNaH' ityasya vyAAtaH / 'ye dhamirUpA eva te SaTke nAvadhAritA:' ityapyasAram ; evaM hi guNakarmasAmAnya vizeSasamavAyAnAmanirdezaH syAt / na hyaSAM mirUpatvameva ; dravyAzritatvena dharmarUpatvasyApi sambhavAt / tathA 'khasya bhAvaH khatvam' ityatrAbhedepi taddhitotpattarupalambhAnna sApi bhedapakSamevAvalambate / astitva Adi meM dharmI dharma bhAva mAne to ati prasaMga hovegA, phira to AkAzakusuma aura astitva Adi meM bhI dharmI dharmapanA ho skegaa| dUsarI bAta yaha hai ki jahAM SaSThI vibhakti hotI hai vahAM atyanta bheda hotA hai aisA sarvathA mAne to "asti iti etasya bhAvaH astitvaM' ityAdi meM SaSThI vibhakti parakatva pratyaya nahIM hogA, kyoMki asti meM astitva kA abhAva hai| tathA astitva Adi dharma meM punaH anya astitva svIkAra kara lete haiM to anavasthA hogii| dUsarA doSa yaha hogA ki astitva meM anya astitva mAnane para pUrva ke astitva ko dharmI mAnanA hogA, isataraha uttarottara dharma kA samAveza hone se sattvAdika dharmI baneMge, phira to chaha padArtha ho dharmI kahalAte haiM, aisA prApakA kahanA khaNDita hogaa| vaizeSika - jo kevala dharmI rUpa hI haiM dharma rUpa nahIM haiM, ve padArtha chaha hI haiM aisA hamane avadhAraNa kiyA hai, ataH koI doSa nahIM hai ! jaina-yaha bhI prasAra hai, aisA kahane se guNa, karma, sAmAnya, vizeSa aura samavAya inakA nirdeza nahIM ho sakegA, kyoMki guNa Adi pAMcoM padArtha kevala dharmIrUpa se svIkAra nahIM kiye jA sakate, ve dravya ke prAzraya meM rahane ke kAraNa dharmarUpa bhI hote haiM, na ki sarvathA dharmIrUpa / taddhita kA pratyaya bheda meM hI hotA hai aisA aikAntika kahanA bhI galata hai, "khasyabhAvaH khatve" ityAdi pada meM abheda hote hue bhI taddhita kI utpatti dekhI jAtI hai / .

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arthasya sAmAnyavizeSAtmakatvavAda: 201 yaccoktam-'tAdAtmyamityatra kIdRzo vigrahaH kartavyaH' ityAdi; tatthaM vigraho draSTavyaH-tasya vastuna AtmAnau dravyaparyAyau sattvAsattvAdidhauM vA tadAtmAnau, tacchabdena vastunaH parAmarzAt, tayo rbhAvastAdAtmyam-bhedAbhedAtmakatvam / vastuno hi bheda : paryAyarUpatava, abhedastu dravyarUpatvameva, bhedAbhedau tu dravyaparyAyasvabhAvAveva / na khalu dravyamAnaM paryAyamAtraM vA vastu; ubhayAtmana : samudAyasya vastutvAt / dravyaparyAyayostu na vastutvaM nApyavastutA; kintu vastvekadezatA / yathA samudrAMzo na samudro nApyasamudraH, kintu samudraikadeza iti / 'sa paTa prAtmA yeSAm' ityapi vigrahe na doSaH; avasthAvizeSA, pekSayA tntuunaamektvsyaabhiisstttvaat| 'te tantava prAtmA yasya iti vigrahe tantUnAmanekatve paTasyApyanekatvaM syAditi cet ; kimidaM tasyAnekatvaM nAma-kimanekAvayavAtmakatvam, pratitantu tatprasaGgo vA? prathamapakSe siddhasAdhyatA; mAtA vaizeSika ne prazna kiyA thA ki "tAdAtmya" pada kA vigraha kisa taraha karanA cAhiye ityAdi, so usakA uttara yaha hai ki "tasya vastunaH" prAtmAnau-dravyaparyAyau satvA satvAdi dharmoM vA tadAtmAnau tayorbhAvaH tAdAtmyam" tat mAyane vastu yA padArtha, AtmA mAyane usa vastu kA svarUpa, arthAt dravyaparyAya athavA satva Adi dharmoM ko aAtma yA svarUpa kahate haiM usa vastu svarUpa kA jo bhAva hai vaha tAdAtmya kahalAtA hai, kathaMcit bhedAbhedAtmakapanA hone ko bhI tAdAtmya kahate haiM, kyoMki paryAyapane se vastu meM bheda hai aura dravyapane se abheda hai, dravya aura paryAya svabhAva hI bhedAbhedarUpa huA karate haiM, vastu na dravyamAtra hai aura na paryAyamAtra hI hai, kintu ubhayAtmaka samudAya ho vastu hai| dravya aura paryAya ko akele akele ko vastu nahIM kahate na avastu hI kahate haiM kintu vastu ko eka deza kahate haiM, jaise samudra kA aMza na samudra hai aura na asamudra hI hai kintu samudra kA eka deza hai / "saH paTaH AtmA yeSAM" ityAdi rUpa tAdAtmya zabda kA vigraha karo to bhI koI doSa nahIM hai, kyoMki tantuoM meM avasthA vizeSa kI apekSA kathaMcit ekapanA bhI mAnA jAtA hai| ___"te tantavaH prAtmA yasya" isataraha tAdAtmya pada kA vigraha kare to tantu aneka rUpa hone se vastra bhI aneka rUpa bana jAyagA aisI koI zaMkA kare to usa vyakti

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202 prameyakamalamArtaNDe navitAnIbhUtAnekatantvAdyavayavAtmakatvAttasya / dvitIyapakSastvayuktaH; pratyekaM teSAM tatpariNAmAbhAvAt / sumuditAnAmeva hyAtAnavitAnIbhUta : pariNAmo'mISAM pratIyate. tathAbhUtAzca te pttsyaatmetyucyte| vastuno bhedAbhedAtmakatve saMzayAdidoSAnuSaMgo'yuktaH; bhedAbhedA'pratIto hi saMzayo yuktaH; kvacitsthANupuruSatvApratItau tatsaMzaya vat / tatpratItau tu kathamasau sthANupuruSapratItau tatsaMzayavadeva ? calitA ca pratIti: saMzayaH, na ceyaM tatheti / se hama jaina pUchate haiM ki aneka rUpa hoveMge isakA kyA artha hai aneka avayava rUpa honA yA pratyeka tantu paTa bana jAnA ? aneka avayavAtmaka hone ko anekapanA kahate haiM to siddha sAdhyatA hai, kyoMki AtAna vitAna bhUta hue ( bane hue ) aneka tantu Adi avayava svarUpa hI paTAdi vastu huA karatI hai| pratyeka tantu paTa rUpa bana jAnA anekatva hai aisA kahanA to ayukta hai, kyA pratyeka tantu paTa jitane mApavAle dikhAI dete haiM ? arthAt nahIM dikhAI dete / samudita hue tantuoM kA jo AtAna vitAnabhAva hai vahI paTa rUpa pratIta hotA hai, isataraha kA tantuSoM kA avasthAna honA hI "te paTasya AtmA" ve tantu paTa kA svarUpa hai, aisA hama kahate haiM / vastu ko bhedAbhedAtmaka mAne to saMzaya, virodha Adi doSa pAte haiM aisA kahanA ayukta hai, yadi vastu meM bhedAbhedapanA pratIta nahIM hotA taba to kaha sakate the ki usa svarUpa meM saMzaya hai jaise kahIM sthANu aura puruSatva kI pratIti nahIM hone se saMzaya ho jAyA karatA hai| jaba vastu meM bhedAbhedapanA pratIta ho rahA hai taba kaise saMzaya hovegA? kyA sthANu aura puruSa ke pratIta hone para saMzaya hotA hai ? arthAt nahIM hotA hai / calita pratibhAsa ko saMzaya kahate haiM, aisA pratibhAsa to yahAM hai nahIM / bheda aura abheda kA paraspara meM virodha bhI nahIM hai, jisaprakAra vastu meM arpita kI apekSA satva aura asatva kA rahanA viruddha nahIM hai arthAt vastu apane dharma kI apekSA satvarUpa aura para kI apekSA asatvarUpa kahalAtI hai vaise hI dravya kI apekSA abhedarUpa aura paryAya kI apekSA bhedarUpa kahalAtI hai ataH bhedAbhedAtmaka hone meM koI virodha nahIM hai| tathA aisI pratIti ho pA rahI hai, pratIta hone para virodha kisa prakAra hovegA ? virodha to anupalambha sAdhya hai-vaisA upalabdha na hotA to virodha AtA hai|

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zrarthasya sAmAnyavizeSAtmakatvavAdaH 203 na cAnayorvirodhaH; kathaJcidarpitayoH sattvAsattvayoriva bhedAbhedayorvirodhAsiddheH, tathApratItezca / pratIyamAnayozca kathaM virodho nAmAsyAnupalambhasAdhyatvAt ? na ca svarUpAdinA vastunaH sattve tadaiva pararUpAdibhirasattvasyAnupalambhosti / na khalu vastunaH sarvathA bhAva eva svarUpam ; svarUpeNeva pararUpeNApi bhAvaprasaMgAt / nApyabhAva eva; pararUpeNeva svarUpeNApyabhAvaprasaMgAt / na ca svarUpeNa bhAva eva pararUpeNAbhAva:, parAtmanA cAbhAva eva svarUpeNa bhAvaH; tadapekSaNInimittabhedAt svadravyAdikaM hi nimittamapekSya bhAvapratyayaM janayatyarthaH paradravyAdikaM tvapekSyA'bhAvapratyayam iti ekatvadvitvAdisaMkhyAvadeva vastuni bhAvAbhAvayorbhedaH / na hyekatra dravye dravyAntaramapekSya vastu meM svasvarUpAdi kI apekSA satva mAnane para usI vakta pararUpAdi kI apekSA asatva mAnane kA anupalambha nahIM hai / vastu kA svarUpa sarvathA bhAvarUpa hI nahIM huA karatA, yadi sarvathA bhAvarUpa vastu hai to svarUpa ke samAna pararUpa se bhI vaha bhAvarUpaastitvarUpa bana jAyagI ? ( phira to vaha vivakSita vastu ghaTa paTa gRha Adi saba rUpa kahalAne lagegI ) tathA vastu sarvathA prabhAvarUpa bhI nahIM hai, yadi hotI to para ke samAna svasvarUpa se bhI vaha prabhAvAtmaka banatI / vizeSArtha : - vaizeSika avayava avayavI, guNa-guNI ityAdi meM sarvathA bheda mAnatA hai, usakA kahanA hai ki ina avayava avayavI Adi meM viruddha dharma pAye jAte haiM arthAt avayava kA dharma alaga hai aura avayavI kA alaga, jaise tantu avayavoM kA dhAgerUpa alpa parimANarUpa rahanA dharma hai arthAt svarUpa hai tathA vastra avayavI kA vistAra rUpa rahanA ityAdi dharma hai ataH inameM sarvathA bheda hai, tathA inameM arthakriyA bhI pRthak hotI hai, saMkhyA bhI pRthak hai, bhinna pramANa grAhyatva bhI hai, ityAdi kAraNoM se avayava avayavI Adi padArthaM Apasa meM sarvathA bheda rUpa hI hote haiM khaNDana karate cale grAye haiM, avayava avayavI Adi meM bheda hai vaha kathaMcit ho hai yadi sarvathA bheda hotA to ghaTa aura paTa ke samAna tantu aura vastra rUpa avayava avayavI pRthak-pRthak dikhAI dete / tantuyoM kA alpa parimANa rahanA Adi to paTa rUpa banane ke pahale kI bAta hai, tantuyoM ko AtAna prAdi rUpa karake vastra banane ke bAda ve svayaM bhI vastrarUpa pratIta hone lagate haiM / bhinna-bhinna pramANa se tantu paTa Adi grahaNa hote haiN| ataH bhinna haiM aisA kahanA to bilakula hAsyAspada hai, eka hI padArtha pratyakSa, anumAna / jaina isa mata kA kramazaH

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204 prameyakamalamArtaNDe dvitvAdisaMkhyA prakAzamAnA svAtmamAtrApekSakatvasaMkhyAto nAnyA pratIyate / nApi sobhayI tadvato bhinaiva; asyA'saMkhyeyatvaprasaMgAt / saMkhyAsamavAyAttattvam ; ityapyasundaram ; kathaJcittAdAtmyavyatiriktasya samavAyasyAsattvapratipAdanAt / tatsiddho'pekSaNIyabhedAtsaMkhyAvatsattvAsattvayorbhedaH / tathAbhUtayozcAnayoreka vastunipratIyamAnatvAtkathaM virodhaH dravyaparyAyarUpatvAdinA bhedAbhedayorvA ? mithyeyaM pratItiH; ityapyasaMgatam ; bAdhakAbhAvAt / virodho bAdhakaH; ityapya yuktam ; itaretarAzrayAnuSaGgAt-sati hi virodhe tenAsyAbAdhyamAnatvAnmithyAtvasiddhiH, tatazca tadvirodhasiddhiriti / Adi anekoM pramANoM dvArA grahaNa meM AtA hai, kintu itane mAtra se usameM bheda nahIM mAnA jAtA, eka hI vRkSa dUra se aspaSTa jJAna se grahaNa hotA hai aura nikaTatA se spaSTa jJAna dvArA grahaNa meM prAtA hai, parvata para hone vAlI agni prathama dhUma hetu se anumAna pramANa dvArA grAhya hotI hai evaM vahIM punaH parvata para jAkara pratyakSa pramANa dvArA grAhya ho jAtI hai, so kyA ina vRkSa aura agni meM bheda hai ? arthAt nahIM, isaliye bhinna pramANa grAhyatva hetu guNa guNI Adi meM sarvathA bheda siddha nahIM kara sakatA, jaina guNa guNo avayavI Adi padArthoM meM kathaMcit bheda aura kathaMcit abheda mAnate haiM, dravya dRSTi se pratyeka padArtha abhedarUpa hai aura vahI padArtha paryAya dRSTi se bhedarUpa hai / vaizeSika kA yaha haTAgraha hai ki padArtha yA to bhAvarUpa ( astitva ) hai yA sarvathA abhAvarUpa hai, so bAta galata hai, padArtha apane dravya, kSetra, kAla aura bhAva kI apekSA sadbhAva-astitva yA satvarUpa hai, kintu para dravyAdi kI apekSA se vaisA nahIM hai, apitu paradravya, parakSetra, parakAla aura parabhAva kI apekSA vaha abhAva-nAsti yA asatvarUpa hI hai, yadi aisA na mAnA jAya to eka paTa nAmA padArtha jaise apane paTapane hai vaise ghaTapane, gRhapane bhI hai, sabameM paTa maujUda hai aisA mAnanA par3egA jo ki pratIti viruddha hai, tathA vaha paTa yadi sarvathA abhAvarUpa hai to svasvarUpa se bhI rahita hovegA / eka hI vastu meM asti nAsti, bheda abheda, nitya anitya, eka aneka ityAdi virodhI dharma sAkSAt pratIti meM Ate haiM ataH unako usItaraha mAnanA caahiye| virodha taba hotA hai jaba vastu vaisI pratibhAsita na hove / vastu meM jo svarUpa se sadbhAva hai vahI pararUpa se abhAva nahIM kahalAtA, tathA jo pararUpa se prabhAva hai vahI svarUpa se sadbhAva nahIM hotA, kintu inameM apekSA ke nimitta se bheda huA karatA hai, so apekSA hI batalAI jAtI hai-svadravyAdi catuSTaya kI apekSA lekara padArtha sadbhAvarUpa jJAna ko utpanna karAte haiM, aura paradravyAdi catuSTaya kI

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arthasya sAmAnyavizeSAtmakatvavAdaH 205 virodhazca avikalakAraNasyakasya bhavato dvitIyasannidhAne'bhAvAdavasIyate / na ca bhedasannidhAne'bhedasyA'bhedasannidhAne vA bhedasyAbhAvo'nubhUyate / kiMca, atra virodha : sahAnavasthAnalakSaNaH parasparaparihArasthitisvabhAvo vA, badhyaghAtakarUpo vA syAt ? na tAvatsahAnavasthAnalakSaNaH; anyonyAvyavacchedena kasminnAdhAre bhedAbhedayodharmayoH sattvA apekSA se abhAvarUpa jJAna ko utpanna karAte haiM, jaise ki ekatva aura dvitva prAdi saMkhyA sva apekSA ekatvarUpa hai aura para apekSA dvitva hai, aise hI vastu meM bhAva aura abhAva meM bheda hA karatA hai ( sva apekSA bhAva aura para apekSA abhAva ) dvitva Adi saMkhyA eka dravya meM rahakara anya dravya kI apekSA lekara prakAzamAna hotI hai vaha apane svarUpa ko apekSA se ekatva saMkhyA se anya pratIta nahIM hai, tathA dvitva aura ekatva donoM saMkhyA bhI saMkhyavAna padArtha se sarvathA bhinna nahIM hai, anyathA isake asaMkhyeyapane kA prasaMga prApta hogaa| vaizeSika-saMkhyAvAna meM saMkhyA kA samavAya hone se saMkhyeyatva huA karatA hai ? jaina -- yaha bAta asat hai, kathaMcit tAdAtmya ko chor3akara anya samavAya nAmA padArtha nahIM hai, aisA pratipAdana karanevAle haiN| ataH jaise apekSaNIya padArtha ke bheda se saMkhyA meM bheda hotA hai vaise hI satva aura asatva meM apekSA karane yogya padArtha ke bheda hone se kathaMcit bhinnatA huA karatI hai aisA siddha huprA / jaba isaprakAra ke satva aura asatva kI vastu meM pratIti pA rahI hai taba kisaprakAra virodha AvegA / athavA dravya aura paryAya kI apekSA se vastu meM kathaMcit abheda aura bheda pratIta ho rahA taba kaise virodha prAvegA ? arthAt nahIM aavegaa| vaizeSika-vastu meM jo satva aura asatva evaM bheda aura abheda pratIta hotA hai vaha mithyA hai ? jaina-yaha bAta asaMgata hai, kyoMki vastu meM satva aura asatva Adi kI pratIti hone meM koI bAdhA nahIM AtI hai| vaizeSika-virodha hai yahI to bAdhA yA bAdhaka hai /

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206 prameyakamalamArtaNDe sattvayorvA pratibhAsamAnatvAt / parasparaparihArasthitilakSaNastu virodhaH sahaikatrAmraphalAdau rUparasayorivAnayoH sambhabatoreva syAnna tvasambhavato: sambhavadasambhavatorvA / kiJca, ayaM virodho dharmayoH, [dharma] dharmiNorvA ? prathamapakSe siddhasAdhanam ; etallakSaNatvAd dharmANAm / aikAdhikaraNyaM tu teSAM na virudhyate mAtuliMgadravye rUpAdivat / dharmamiNostu jaina-yaha ayukta hai, isa taraha kaho to itaretarAzraya nAmA doSa AyegA / jaba satva aura asatva meM ekatra rahane kA virodha siddha hogA taba usake dvArA isa satva asatva kI bAdhyamAnatA hone se mithyApana kI siddhi hogI aura usake siddha hone para usa bAdhakatva se virodha kI siddhi hovegI, isa taraha donoM prasiddha hI raha jaayeNge| jahAM para avikala eka kAraNa ke hote hue anya dUsare ke sannidhAna hone para usakA abhAva ho jAtA hai vahAM para nizcaya hotA hai ki ina donoM kA ekatra rahane meM virodha hai, jaise zIta ke rahate hue vahAM uSNatA Ate hI zItatA kA abhAva hone se donoM kA virodha nizcita hotA hai, kintu aisA virodha-bheda ke sannidhAna meM abheda kA abhAva yA abheda ke sannidhAna meM bheda kA abhAva honA, dikhAyI nahIM detaa| kiMca, vaizeSika bheda aura abheda meM virodha honA batAte haiM so kaunasA virodha hai, sahAnavasthAlakSaNavirodha hai, yA paraspara parihAra sthiti lakSaNa, athavA badhyaghAtaka nAmA virodha hai ? sahAnavasthA nAmA virodha ho nahIM sakatA, kyoMki eka hI vastu meM eka dUsare kA vyavaccheda kiye binA hI bheda aura abheda dharma yA satva aura asatva dharma rahate hue sAkSAt dikhAyI de rahe haiN| paraspara parihAra sthiti lakSaNavAlA virodha to eka sAtha eka Amraphala Adi vastu meM rUpa tathA rasa ke samAna vidyamAna vastuoM meM hI huA karatA hai arthAt donoM ekatra eka sAtha rahate hue bhI parihAra karake rahate haiM kintu ekatra rahate avazya haiM, jo asaMbhava svarUpa haiM aise zazaviSANa aura azvaviSANa meM paraspara parihAra sthiti lakSaNavirodha nahIM hotA aura na saMbhava asaMbhava rUpa vaMdhyA putra aura pravaMdhyAputra meM hotA hai / abhiprAya yaha huA ki paraspara parihAra sthitivAlA virodha vidyamAnoM meM hI hotA hai na ki avidyamAnoM meM, yA vidyamAna-avidyamAnoM meM tathA virodha jo hotA hai vaha do dharmoM meM hotA hai, yA dharma aura dharmI meM hotA hai|

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arthasya sAmAnyavizeSAtmakatvavAdaH 207 virodhe dharmiNi dharmANAM pratItireva na syAt, na caivam, prabAdhabodhAdhirUDhapratibhAsatvAttatra teSAm / vadhyaghAtakabhAvopi virodha: phaNinakulayoriva balavadabalavatoH pratItaH sattvAsattvayorbhedAbhedayorvA nAzaGkanIyaH; tayoH samAnabalatvAt / astu vA kazcidvirodha: ; tathApyasau sarvathA, kathaMcidvA syAt ? na tAvatsavaMthA; zItoSNasparzAdInAmapi sattvAdinA virodhAsiddha: / ekAdhAratayA caikasminnapi hi dhUpadahanAdibhAjane kvaci tpradeze zItasparzaH kvaciccoSNasparzaH pratIyata eva / athAnayoH pradezayorbheda eveSyate; prastu nAmAna do dharmoM meM hotA hai kaho to siddha sAdhana hai, kyoMki dharmoMkA yahI lakSaNa hai ki paraspara kA parihAra karake rahanA, kintu ina dharmoM kA eka hI vastubhUta AdhAra meM rahanA viruddha nahIM hai, jaise ki eka hI bijaure Adi meM rUpa rasa prAdi rahate haiM / tathA dharma ra dharmI meM virodha hotA hai aisA dUsarA pakSa kaho to bar3I bhArI Apatti prAvegI, phira to dharmI meM dharma pratIta hI nahIM ho pAyeMge, kintu aisI bAta nahIM hai, dharmI meM hI dharmoM kI pratIti hotI huI abAdhita jJAna meM pratibhAsita ho rahI hai, badhyaghAtaka nAmakA tIsarA virodha bhI sarpa aura nevale ke samAna balavAna aura abalavAna meM hotA hai, arthAt eka balavAna ho aura dUsarA kamajora ho to unameM se balavAna kamajora ko naSTa karatA huA pratIta hotA hai aura unameM badhyaghAtaka virodha mAnA jAtA hai, kintu aisA virodha bheda aura abheda, athavA satva aura asatva meM nahIM hai, kyoMki ve donoM samAna balavAle haiM / mAna leveM ki bheda prabhedAdi meM koI virodha hai, kintu vaha sarvathA hai yA kathaMcit hai ? sarvathA kaha nahIM sakate, zIta uSNa Adi viruddha kahalAnevAle sparza bhI eka sAtha eka jagaha satvAdi kI apekSA rahate hue dikhAI dete haiM, ataH unameM virodha siddha nahIM hotA, arthAt zIta sparza satrUpa hai, uSNa sparza satrUpa hai, ityAdi sat kI apekSA donoM meM samAnatA hai tathA zIta aura uSNa eka AdhAra meM bho upalabdha hote haiM, eka ho dhUpadAna meM kahIM to uSNatA hai aura kisI bhAga meM zItatA hai, yaha sAkSAt pratIta hotA hai / ataH inameM sarvathA virodha nahIM mAna sakate / vaizeSika - yaha dhUpadahana kA udAharaNa galata hai, yahAM alaga-alaga pradeza vibhAga kI apekSA se zIta aura uSNa sparza rahA karate haiM /

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208 prameyakamalamArtaNDe yorbhedaH, dhUpadahanAdyavayavinastu na bhedaH / na cAsya zItoSNasparzAdhAratA nAstItyabhidhAtavyam ; pratyakSavirodhAt / tanna sarvathA virodhaH / kathaMcidvirodhastu sarvatra samAnaH / kiMca, bhAvebhyo'bhinna :, bhinno vA virodha: syAt ? na tAvattabhyo'bhinno virodho virodhako yuktaH; svAtmabhUtatvAttatsvarUpavat, viparyayAnuSaMgo vA / atha bhinnaH, tathApi na virodhaka:; anAtmabhUtatvAdarthAntaravat / athArthAntarabhUtopi virodho virodhako bhAvAnAM vizeSaNabhUtatvAt, na punarbhAvA jaina-ThIka hai, kintu pradeza vibhAga hokara bhI dhUpadahanarUpa avayavI to eka hI hai ? yaha eka hI dhUpadahanarUpa vastu zIta aura uSNa sparza kA prAdhAra nahIM hai aisA to koI kaha nahIM sakatA, kyoMki aisA kahane meM sAkSAt virodha dikhAI detA hai| ataH bhedAbheda, satvAsatva Adi meM sarvathA virodha mAnanA prasiddha hai| ina bheda aura abheda Adi meM kathaMcit virodha hai, aisA dUsarA vikalpa kaho taba to koI bAta nahIM, aisA virodha to bheda abheda meM hI kyA ghaTa paTa Adi meM bhI huA hI karatA hai| yaha bhI batAnA cAhiye ki padArthoM se virodha bhinna hotA hai yA abhinna ? abhinna to ho nahIM sakatA, jo abhinnarUpa hai vaha usa vastu kA svarUpa hI hai, phira vaha kaise virodhaka hovegA? yadi jo vastu se abhinna hai, vaha bhI virodhaka hotA hai taba to vastu kA svarUpa bhI usakA virodhaka bana jAyegA / kyoMki jaise vastu se abhinna rahakara virodha ne vastu kA virodha kiyA vaise vastu kA svarUpa bhI usase abhinna hone se virodhaka ho skegaa| yadi dUsarA pakSa kahA jAya ki padArthoM se virodha bhinna hai to bhI ThIka nahIM, bhinna rahakara virodhaka kaise bane ? kyoMki vaha anAtmabhUta hai, arthAt padArtha kA svarUpa nahIM, jaise dUsarA bhinna padArtha anAtmabhUta hone se usakA virodhaka nahIM bana pAtA hai / vaizeSika-padArthoM se virodha arthAMtara ( alaga ) rahakara bhI virodhaka ho jAtA hai, kyoMki vaha una padArthoM kA vizeSaNa huA karatA hai, kintu anya padArtha anya ke virodhaka nahIM hote kyoMki ve unake vizeSaNabhUta nahIM haiN| jaina-yaha kathana asat hai, virodha Apake yahAM tucchAbhAvarUpa batalAyA hai, vaha yadi zIta dravya aura uSNa dravya Adi kA vizeSaNa banegA to ve zItAdi padArtha

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arthasya sAmAnyavizeSAtmakatvavAda: 206 ntaraM tasya tadvizeSaNatvAbhAvAt / tadapyasamIcInam ; virodho hi tuccharUpo'bhAvaH, sa yadi zItoSNadravyayovizeSaNaM tahi tayoradarzanApattistatsambaddharUpatvAt / asambaddhasya ca vizeSaNatve'tiprasaMgAt / anyataravizeSaNatvepyetadeva dUSaNam / tadeva ca virodhi syAdyasyAsau vizeSaNaM nAnyat / na caikatra virodho nAmAsya dviSThatvAt, anyathA sarvatra sarvadA tatprasaMgaH / atha virudhyamAnatvavirodhakatvApekSayA karmakartRstho virodha , virodhasAmAnyApekSayobhayavizeSaNatva dviSThobhidhIyate / nanvevaM rUpAderapi dviSThatvApattiH kinna syAt tatsAmAnyasyApi dviSThatvAvize dikhAI nahIM deNge| kyoMki abhAvarUpa virodhanAmA vizeSaNa se ve padArtha sambaddha ho cake haiN| yadi kahA jAya ki zIta Adi dravya meM virodhanAmA vizeSaNa asambaddha rahakara hI vizeSaNabhUta bana jAtA hai, taba to atiprasaMga upasthita hogA, phira to cAhe jo vizeSaNa cAhe jisa padArtha kA kahalAne lgegaa| yadi zIta dravya aura uSNa dravya inameM se eka kisI kA vizeSaNarUpa virodha ko mAnA jAya to bhI yahI upayukta doSa aAtA hai ki dikhAyI nahIM denA, arthAt tucchAbhAva svarUpa virodha zIta Adi dravyoM meM se jisakA bhI vizeSaNa hogA vahI padArtha adRSTavya bana jAyagA-abhAvarUpa hovegA / kyoMki vaha abhAva rUpa virodha se sambaddha huyA hai / tathA yaha bhI bAta hogI ki jisa kisI zIta yA uSNa dravya kA yaha virodha vizeSaNa mAnA jAyagA usI eka kA hI vaha virodhaka banegA, anya kA nahIM / aura bhI dUSaNa suniye-yadi zItAdi ubhaya dravyoM meM se eka kA hI virodha nAmA vizeSaNa hai aisA Apa kahate haiM to bhI ThIka nahIM rhegaa| kyoMki virodha do padArthoM meM huA karatA hai, eka meM kAhe kA virodha ! anyathA saba jagaha hamezA hI virodha hotA rhegaa| vaizeSika-virudhyamAnatva aura virodhakatva kI apekSA lekara kartA aura karma meM virodha sthita hai aisA mAnA jAtA hai, isa taraha virodha sAmAnya kI apekSAse donoM kA ( virudhya-virodha karane yogya zIta dravya aura virodhaka-virodha karane vAlA uSNa dravya ina donoM kA ) vizeSaNa bana jAne se virodha ko dviSTha kahA jAtA hai / jaina- yadi aiso bAta hai to rUpAdi ko bhI dviSThapane kI Apatti kyoM nahIM AyegI ? kyoMki unake sAmAnya kA bhI dviSThapanA samAna rUpa se hai| tathA virodha ko

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210 prameya kamalamArttaNDe SAt ? virodhasyAbhAvarUpatve sAmAnyavizeSatvAbhAvAnupapattizca / guNarUpatve guNavizeSaNatvAbhAvAnuSaMga: / atha SaTpadArthavyatiriktatvAt padArthavizeSo virodho'nekastho virodhyavirodhaka pratyaya vizeSaprasiddhaH samAzrIyate ; tadApyasyAsambaddhasya dravyAdau vizeSaNatvam, sambaddhasya vA ? na tAvadasambaddhasya; pratiprasaMgAt, daNDAdau tathA'pratItezca / na khalu puruSeNAsambaddho daNDastasya vizeSaNaM pratIto yenAtrApi tathAbhAvaH / zratha sambaddhaH; kiM saMyogena samavAyena, vizeSaraNabhAvena vA ? na tAvatsaMyogena ; asyAdravyatvena saMyogAnAzrayatvAt / nApi samavAyena asya dravyaguNakarmasAmAnya vizeSavyatiriktatvenAsama prabhAva rUpa mAnate haiM to usameM sAmAnya yA vizeSapanA saMbhava hone se vizeSaNatva kI anupapatti hI rahegI / virodha ko guNasvabhAva vAlA mAnate haiM to bhI bAta nahIM banatI, kyoMki virodha yadi guNarUpa hai to usameM vizeSaraNarUpa guNapanA saMbhava nahIM hogA, guNa meM punaH guNa nahIM hotA / vaizeSika - dravya, guNa ityAdi chaha padArthoM ke atirikta virodha nAmA padArtha mAnA jAtA hai jo ki anekastha hai aura virodhya-virodhaka jJAna kA kAraNa hone se prasiddha hai / AtA jaina- - isa taraha kA lakSaNa vAlA virodha mAna lo to bhI prazna hotA hai ki vaha virodha dravya Adi meM asambaddha rahakara vizeSaNa banatA hai, yA sambaddha hokara vizeSaraNa banatA hai ! zrasambaddha rahakara vizeSaNa bana nahIM sakatA, kyoMki asambaddha vizeSaraNa banate haiM to sahayAcala vindhyAcala kA vizeSaNa bana sakegA, aisA pratiprasaMga | tathA daNDa grAdi vizeSaNa devadatta Adi se asambaddha rahakara usake vizeSaNapane ko prApta hote hue dekhe nahIM jAte haiM, jisase ki isa virodharUpa vizeSaNa meM asambaddha rahakara hI vizeSaNapanA siddha ho sake / virodhanAmA vizeSaNa padArtha meM sambaddha hai aisA dUsarA pakSa svIkAre to saMyoga sambandha se sambaddha hai, yA samavAya sambandha se athavA vizeSaNa bhAva sambandha se sambaddha hai ? saMyoga sambandha se sambaddha hai aisA kaho to ThIka nahIM, kyoMki virodha dravya rUpa nahIM hai, Apane do dravyoM meM saMyoganAmA sambandha mAnA hai / virodha dravyarUpa nahIM hone se saMyoga kA Azraya bana nahIM sakatA / samavAya sambaddha se virodha sambaddha hotA hai aisA kahanA bhI prayukta hai, kyoMki virodha dravyarUpa nahIM hai, aura na guNa, karma, sAmAnya, vizeSa ina rUpa hI hai, ataH prasamavAyIrUpa hI rahegA /

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arthasya sAmAnyavizeSAtmakatvavAdaH 211 vAyitvAt / nApi vizeSaNabhAvena; sambandhAntareNAsambaddha vastuni vizeSaNabhAvasyApyasambhavAt, anyathA daNDapuruSAdau saMyogAdisambandhAbhAvepi sa syAt ityalaM saMyogAdisambandhakalpanAprayAsena / 'virodhyavirodhaka pratyaya vizeSastu viziSTa vastudharmamevAlambate' iti vakSyate samavAyasambandhanirAkaraNaprakrame / tato virodhasya vicAryamANasyAyogAnnAnayorasau ghaTate / nApi vaiyadhikaraNyam ; nidhibodhe bhedAbhedayoH sattvAsattvayorvA ekAdhAratayA pratIyamAnatvAt / nApyubhayadoSa:; caura [pAra] dArikAbhyAmacaurapAradArikavat jainAbhyupagata vastuno jAtyantaratvAt / na khalu bhedAbhedayoH sattvAsattvayorvA'nyonyanirapekSayorekatvaM janarabhyupagamyate yenAyaM doSaH, vizeSaNa bhAva rUpa sambandha se virodha sambaddha hai, aisA tIsarA pakSa kahanA bhI jamatA nahIM, kyoMki sambandhAntara asambaddha vastu meM vizeSaNabhAva honA bhI asambhava hai, yadi asambaddha vastumeM vizeSaNa bhAva banatA to daNDa aura puruSa Adi meM saMyogAdi sambandha ke nahIM hone para vizeSaNa bhAva ho sakatA thaa| ataH virodha ke viSaya meM saMyogAdi sambandha ko kalpanA karane se aba basa ho / virodhya-virodhaka kA jJAna vizeSa virodha kahalAtA hai aisA jo ApakA kahanA hai vaha to viziSTa vastudharmakA hI avalambana letA hai, arthAt aisA lakSaNa vAlA virodha vastu se avyatirikta ho ThaharatA hai, isa viSaya meM samavAya sambandha kA nirAkaraNa karate samaya Age kahane vAle haiN| isa prakAra virodha vicAra ke ayogya hai ataH bheda abheda yA satva asatva ityAdi ekatra rahane meM virodha AtA hai aisA kahanA siddha nahIM hotA hai / bheda aura abheda, yA satva asatva ityAdi dharmoM ko ekatra mAnane meM vaiyadhikaraNya nAmA doSa pAtA hai aisA kahanA bhI ThIka nahIM, bheda-abheda yA satva-asatva eka hI AdhAra meM sAkSAt hI pratIta ho rahe haiN| abheda-bheda Adi ko ekatra mAnane meM ubhayadoSa bhI nahIM AtA, kyoMki bheda aura abheda jisa vastu meM rahate haiM vaha vastu eka pRthak hI jAti vAlI hai jaise ki corI karane vAle aura paradArA sevana karane vAle puruSa se acora apAradArika puruSa pRthaka kahalAtA hai|

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212 prameyakamalamArtaNDe tatsApekSayoreva tadabhyupagamAt, tathApratItezca / nApi saGkaravyatikarau; svarUpeNaivArthe tayoH pratIte: / nApyanavasthA; 'dhammiNo hyanekarUpatvaM na dharmANAM kathaJcana' iti, vastuno hyabhedo dharyeva, bhedastu dharmA eva, tatkathamanavasthA ? bhAvArtha - eka vastu meM bhedAbheda mAnane meM ubhaya nAmA doSa AtA hai, aisA vaizeSikane kahA thA, ubhaya doSa kA svarUpa isa taraha batalAyA ki vastu meM bheda aura abheda sarvathA ekAtmakapane se rahate haiM to usameM anekatva kA abhAva hogA, tathA ve sarvathA anekAtmapane se rahate haiM to ekatva kA abhAva hotA hai, so yaha doSa jainAbhimata vastu meM AnA asaMbhava hai, kyoMki vastu meM jo bhedAbheda rahate haiM unake rahane kA tarIkA hI alaga hai, jaise eka puruSa cora hai aura eka puruSa para strI sevaka hai so ina do prakArake puruSoM meM sadoSatA hai kintu ina do se nyArA koI puruSa parastrI sevI nahIM aura cora bhI nahIM to vaha puruSa uparyukta donoM puruSoM se nyArA hI kahalAyegA, kyoMki usameM sadoSatA nahIM hai, isI prakAra bheda aura abheda ko yA satva asatva ityAdi dharmoM ko eka vastu meM sarvathA ekamekarUpa mAnate haiM yA sarvathA abhinnarUpa mAnate haiM to usameM doSa pAte haiM kintu inase pRthak kathaMcitarUpa se eka vastu meM rahanA mAne to koI bhI doSa nahIM AtA hai, kyoMki yaha syAdvAda apekSA lekara kathana karatA hai aura vastu meM bhI svayaM isI prakAra kI aneka dharmAtmaka hai, vaha svayaM hI aneka virodhI dharmoM ko apane meM samAye rakhatI hai, isIliye syAdvAda usakA vaisA hI varNana kiyA karatA hai| __ jaina bheda aura abheda yA satva aura asatva inako parasparakI apekSA se rahita nahIM mAnate, arthAt ye donoM dharma paraspara nirapekSa hokara ekatva rUpa rahate haiM aisA nahIM mAnate haiM, jisase ki yaha ubhaya doSa Ave / hama to sApekSa bhUta satvAsatva meM hI ekatva svIkAra karate haiN| tathA vastu meM aise sApekSa satva asatvAdi kI pratIti bhI bhalI prakAra se hotI hai| bheda abheda Adi ko ekatra mAnane meM saMkara vyatikara nAmA doSa denA bhI ayukta hai, kyoMki vastu meM svarUpa se hI una donoM kI pratIti pA rahI hai| anavasthA doSa bhI bhedAbhedAtmaka vastu meM dikhAI nahIM detA, kyoMki dharmI padArtha ke hI aneka rUpatva mAnA hai na ki dharmoM ke, tathA vastu ke jo abhedapanA hai vaha ...

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213 arthasya sAmAnyavizeSAtmakatvavAdaH prabhAvadoSastu dUrotsArita eva; azeSaprANinAmanekAntAtmakArthasyAnubhavasambhavAt / nanu zarIrendriyabuddhivyatiriktAtmadravyasyecchAdiguNAzrayasya nityakarUpatvAtkathaM sarvasyAnekAntAtmakatvam ? na ca nityakarUpatve kartRtvabhoktRtvajanmamaraNajIvanahiMsakatvAdivyapadezAbhAvaH; jJAnacikorSAprayatnAnAM samavAyo hi kartRtvam, sukhAdisaMvitsamavAyastu bhoktRtvam, apUrvaiH zarIrendriyabuddhayAdibhizcAbhisambandho janma, prANAttaistaistu viyogo maraNam, jIvanaM tu sadehasyAtmano dharmAdharmApekSo manasA sambandha :, hiMsakatvaM ca zarIracakSurAdInAM vadhAnna punarAtmano vinAzAt / tathA ca sUtram dharmI hI hai, dharma to bhedarUpa hI hai, isa taraha mAnane meM kisa prakAra anavasthA hogI ? arthAt nahIM hogii| abhAva nAmA doSa to jainAbhimata tatva meM dUra se hI nirAkRta ho jAtA hai, kyoMki pratyeka prANiyoM ko aneka dharmAtmaka ho vastu pratIti meM A rahI hai| ___ aba yahAM para vaizeSika apanA ekAntapane kA pakSa punaH upasthita kara rahA hai vaizeSika-zarIra, indriyAM, buddhi ina sabase Atma dravya sarvathA pRthak hotA hai, yaha dravya icchA Adi guNoM kA pAzraya huA karatA hai, evaM sadA sarvathA nitya eka rUpa rahatA hai, phira kaise kaha sakate haiM ki sabhI dravya yA padArtha anekAntAtmaka hI hote haiM ? jaina kA kahanA hai ki yadi AtmAdi dravya ko nitya eka rUpa mAnate haiM to usameM kartRtva, bhoktRtva, janma, maraNa, jIvana, hiMsakatva ityAdi nAma kisa prakAra ho pAyeMge / so aisI bAta nahIM hai, hama aAtmA meM ina kartApanA Adi ko ghaTita karake batalAte haiMjJAna, cikIrSA aura prayatna inakA AtmA meM samavAya honA karttApana hai, sukhAdi saMvedana kA samavAya honA bhoktRtva kahalAtA hai, navIna zarIra, indriyAM, buddhi prAdi kA prAtmA meM sambandha honA prAtmA kA janma kahalAtA hai. aura inhIM zarIra Adi se AtmA kA viyukta honA maraNa hai, zarIra sahita prAtmA ke dharma-adharma kI apekSA lekara mana se sambandha honA jIvana kahA jAtA hai, zarIra tathA cakSu Adi iMdriyoM kA vadha karanA hiMsakapanA hai, prAtmA kA vadha to hotA nahIM, arthAt zarIrAdikA ghAta hone se hI hiMsakapanA hotA hai na ki prAtmA ke vinAza se hiMsakapanA hotA hai ( kyoMki prAtmA avinAzI hai ) "kAryAzrayakartRvadhAd hiMsA" aisA nyAya sUtra hai arthAt kAryoM kA

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214 prameyakamalamArtaNDe "kAryAzrayakartRvadhAddhisA' [ nyAyasU0 3 / 1 / 6 ] iti / kAryAzrayaH zarIraM sukhAdeH kAryAzrayatvAt / kartRNIndriyANi viSayopalabdheH kartRtvAditi / ___ tadapyasamIkSitAbhidhAnam ; sarvathA'parityaktapUrvarUpatvenAsyAkAzakuzezayavat jJAnAdisamavAyasyaivAsambhavAt kathaM tadapekSayA kartRtvAdisvarUpasambhava: ? pUrvarUpaparityAge vA kathaM nAnekAntAtmakasvam, vyAvRttyanugamAtmakasyAtmana : svasaMvedanapratyakSata: prasiddhaH / vyAvRttiH khalu sukhaduHkhAdisvarUpApekSayA Atmana: anugamazca caitanyadravyatvasattvAdisvarUpApekSayA / tadAtmakatvaM cAdhyakSata eva prasiddham / nanu cAnuvRttavyAvRttasvarUpayoH parasparaM virodhAtkathaM tadAtmakatvamAtmano yuktam ? ityapyasat; pramANapratipanne vastusvarUpe virodhAnavakAzAt / na khalu sarpasya kuNDaletarAvasthApekSayA aMgulyAdervA Azraya zarIra hai, kyoMki isameM sukhAdi ke kAryAzrayapanA dekhA jAtA hai, iMdriyAM ina kAryoM kI karttA kahalAtI haiM, kyoMki viSayoM kI upalabdhi hone meM vahI karttApanA kA vahana karatI haiM / isa taraha kartRtva Adi dharma aAtmA meM nijI nahIM haiM prAtmA to sadA nitya eka rUpa hai ataH sabhI padArtha anekAntAtmaka haiM aisA jaina kA kahanA ThIka nahIM hai ? jaina-yaha kathana avicArapUrNa hai| yadi Atma dravya sarvathA pUrva rUpaMko nahIM chor3atA hai to vaha AkAza puSpa kI taraha asat kahalAyegA, phira usameM jJAnAdi kA samavAya honA asaMbhava hone se usakI apekSA se prAtmA ke kartRtvAdisvarUpa kisa prakAra siddha ho sakatA hai ? AtmA pUrva rUpa kA parityAga karatA hai aisA mAnate haiM to anekAntAtmaka kaise nahIM siddha huaA ? vyAvRtti aura anugamasvarUpa AtmA ko svasaMvedana pratyakSa se prasiddhi ho rahI hai| sukha aura duHkha ina vibhinna svarUpoM kI apekSA se to prAtmA meM vyAvRttapane' kA ( bhinna-bhinna anekapane kA ) pratibhAsa hotA hai, tathA caitanya dravyatva, satvAdi svarUpoM kI apekSA se anugama pratibhAsa hotA hai, ina aneka dharmoM kA tadAtmakapanA AtmA meM sAkSAt hI siddha hai / / vaizeSika-anuvRtta kA svarUpa aura vyAvRtti kA svarUpa paraspara meM viruddha haiM unase tadAtmakapanA honA prAtmA meM kaise saMbhava hogA ? jaina - yaha zaMkA ayukta hai, jaba pramANa se vaisA prAtmA kA svarUpa pratIta ho rahA hai taba unameM virodha kA koI bhI sthAna nahIM hai, isI kA khulAsA karate haiM

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arthasya sAmAnyavizeSAtmakatvavAdaH 215 saGkocitetarasvabhAvApekSayA vyAvRttyanugamAtmakatvaM pratyakSapratipanna virodhamadhyAste / nanu sukhAdyavasthAnAmAtmano'tyanta bhedAttadvayAvRttAvapyAtmanaH kimAyAtaM yenAsyApi vyAvRttyAtmakatvaM syAt ? ityapyapezalam ; sukhAdyAtmanoratyantabhedasya prathamaparicchede prativihitatvAt / nanu cAkAravailakSaNyepyAtmasukhAdInAmanAnAtve anyatrApyanyato'nyasyAnyatvaM na syAta; tadapya vicAritaramaNIyam ; tadvattAdAtmyenAnyatrAnyasya pramANato'pratoteH / pratItau tu bhavatyevAkAranAnAtvepyanAnAtvam pratyabhijJAjJAnavat, sAmAnya vizeSavat, saMzayajJAnavat, mecakajJAnavadveti / jisa prakAra sarpa kI kuNDalAkAra avasthA aura kuNDalAkAra rahita avasthA inameM virodha nahIM pAtA, kyoMki pratyakSa se aisA dikhAI detA hai, athavA aMgulI Adi kA phailAnA aura saMkucita honA rUpa svabhAva pratyakSa se upalabdha hone se virodha ko avakAza nahIM hai usI prakAra AtmA meM vyAvRtti aura anugamAtmakapanA pratyakSa se pratIta hotA hai / isameM koI bhI viruddha bAta nahIM hai| vaizeSika-sukha, duHkha Adi avasthAyeM AtmA se atyanta bhinna haiM ataH yadi ve sukhAdika vyAvRtti svarUpa ho to bhI usase AtmA meM kyA vizeSatA AyegI jisase ki prAtmA ko bhI vyAvRtti svarUpa mAnA jA rahA hai ? ____ jaina - yaha kathana asundara hai, sukha, duHkha Adi dharma AtmA se atyanta bhinna nahIM haiM, Apa inheM sarvathA bhinna mAnate haiM kintu isakA prathama adhyAya meM hI bhalI prakAra se nirAkaraNa kara Aye haiM / vaizeSika-AtmA aura sukha duHkhAdika inameM AkAroM [ jhalaka ] kI vilakSaNatA [ visadRzatA ] hote hue bhI abhinnatA mAnI jAya to anya ghaTa paTa Adi padArtha bhI paraspara meM abhinna mAnane par3eMge ? kyoMki AkAroM kI vilakSaNatA hote hue bhI bheda nahIM hotA aisA Apa kaha rahe / __ jaina-yaha kathana binA soce kiyA gayA hai, jisa prakAra AtmA aura sukha duHkha Adi kA paraspara tAdAtmya anubhava meM AtA hai, vaisA tAdAtmya ghaTa paTAdi padArthoM meM anubhava meM nahIM AtA hai tathA aAkAroM kI vilakSaNatA kI jo bAta hai usa viSaya meM yaha samajhanA cAhie ki sarvatra prAkAroM kI vilakSaNatA yA nAnApanA hone se vastuoM meM bheda hI ho, nAnApanA hI hove so bAta nahIM hai, ghaTa paTa Adi meM to prAkAroM

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216 prameyakamalamArtaNDe yaccoktam-'dravyAdayaH SaDeva padArthAH pramANaprameyAH' ityAdi ; tadapyuktimAtram ; dravyAdipadArthaSaTkasya vicArAsahatvAt ; tathAhi-yattAvaccatuHsaMkhyaM pRthivyAdinityAnityavikalpAvibhedamityuktam ; tadayuktam ; ekAntanitye kramayogapadyAbhyAmarthakriyAvirodhAt / tallakSaNasattvasyAto vyAvRttyA'sattvaprasaGgAt / yadi hi paramANavo dvayaNukAdikAryadravyajanana kasvabhAvAH; tahi tatprabhava kI vilakSaNatA se padArthoM kA nAnApanA siddha hotA hai, kintu pratyabhijJAna, sAmAnyavizeSa, saMzaya jJAna, mecaka jJAna ityAdi meM prAkAroM kI vilakSaNatA hote hue bhI nAnApana siddha nahIM hotA hai / vizeSArtha-AtmA Adi padArthoM ko aneka dharmAtmaka siddha karane ke lie jaina ne udAharaNa prastuta kiyA ki jisa prakAra eka hI Atma dravya meM sukha duHkha Adi kA vyAvRttirUpa pratibhAsa hotA hai aura caitanyapanA, satvapanA Adi kA anugata rUpa pratibhAsa bhI hotA hai ataH anekatva siddha hai, vaise hI pratyeka dravya yA padArtha meM anekatvaanekadharmAtmakapanA hai, isa para vaizeSika ne kahA ki sukha duHkha Adika AtmA se pRthaka haiM, kyoMki inameM bhinna-bhinna AkAra-pratibhAsa huA karate haiN| taba AcArya ne samajhAyA ki sarvatra AkAroM ke bheda se padArtha bheda nahIM huA karatA, isa bAta kI spaSTatA karane ke liye cAra dRSTAMta diye-pratyabhijJAna, sAmAnyavizeSa, saMzaya jJAna, aura mecaka jJAna / ina cAroM dRSTAntoM kA khulAsA isa prakAra hai-pratyabhijJAna meM do AkAra-pratibhAsa hote haiM eka to vartamAna kA grahaNarUpa aura dUsarA bhUtakAla kA smaraNarUpa, jaise yaha vahI devadatta hai jisako maiMne kala dekhA thaa| so ye do AkAra hote hue bhI isa jJAnako eka rUpa hI mAnA hai| aise hI yaha rojha gAya ke samAna hai, yaha bhaiMsa gAya se vilakSaNa hI dikhAI detI hai, chaha paira vAlA bhramara hotA hai, pATha paira vAlA aSTApada hotA hai ityAdi pratyabhijJAna jor3arUpa hone se do prAkAra vAle haiM kintu ye eka eka jJAna kahalAte haiM / sAmAnya dharma meM vividhatA dekhI jAtI hai jaise gopanA gAyoM meM to sabameM hone se sAmAnya hai kintu vahI gotva azva Adi vibhinna pazu jAtiyoM kI apekSA vizeSa bana jAtA hai ataH sAmAnya meM sajAtIyatA kI dRSTi se samAnatva yA sAdhAraNa sAmAnya hai aura vahI vijAtIyatA kI dRSTi meM vizeSa AkAra ko dhAraNa kara letA hai ataH anekapanA se yukta hai| saMzaya jJAna meM calita pratibhAsa hone se do koTiyA~ rahatI hai ki kyA yaha ThUTa hai athavA puruSa hai ? yaha rajata hai yA sIpa hai ? ityAdi eka

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arthasya sAmAnyavizeSAtmakatvavAdaH 217 kAryANAM sakRdevotpattiprasaGgo'vikalakAraNatvAt / prayogaH--ye'vikalakAraNAste sakRdevotpadyante yathA samAnasamayotpAdA bahavo'kurAH, avikalakAraNAzcANukAryatvenAbhimatA bhAvA iti / tathAbhUtAnAmapyanutpattau sarvadAnutpattiprasaktivizeSAbhAvAt / / / arthasya sAmAnya vizeSAtmakatvavAda: samAptaH / / hI jJAna meM anekAkArapanA upalabdha hotA hai| AtmA Adi padArthoM meM aneka dharmatva siddha karane hetu cauthA udAharaNa mecaka jJAna kA hai, jaise mecaka jJAna meM [ citakabarA jJAna] harA, pIlA, lAla Adi raMga svarUpa AkAra pratibiMbita hote haiM, phira bhI vaha jJAna eka hI hai, isa mecaka jJAnAdi ko kisI ne bhI aneka nahIM mAnA hai, ThIka isI prakAra prAtmA, AkAza, ghaTa, paTa Adi saMpUrNa carAcara jagata ke padArtha anekAntAtmakaanekadharmAtmaka hote haiM, samAna guNa dharmoM kI kyA bAta hai kintu viSama arthAt virodhI dharma bhI eka vastu meM abAdhapane se nivAsa karate haiM, athavA yoM kahiye ki vastu svayaM hI usa rUpa hai, jainAcArya to jaisI vastu jJAna meM pratibhAsita ho rahI hai vaisI batalAte haiM ve mAtra pratipAdana karane vAle haiM, vastu jaba svayaM aneka dharmoM ko apane meM dhAra rahI hai to prAcArya yA pratipAdaka kyA kare ? usakA jaisA svarUpa hai vaisA hI kahanA hogaa| viparIta pratipAdana to kara nahIM sakate / "yadIdaM padArthebhyaH svayaM rocate tatra ke vayam" anta meM yahI nizcaya huyA ki prAtmA Adi sampUrNa padArtha kathaMcit bhedAbhedAtmaka, nityAnityAtmaka satvAsatvAtmaka hote haiM / // padArthoM kA sAmAnyavizeSAtmakapane kA prakaraNa samApta / /

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artha ke sAmAnyavizeSAtmaka hone kA sArAMza vaizeSika:-pratyeka padArtha sAmAnya vizeSAtmaka mAnanA ThIka nahIM, koI padArtha sAmAnyAtmaka hotA hai aura koI vizeSAtmaka / pratibhAsa ke bheda se sAmAnya aura vizeSa meM atyanta bheda siddha hotA hai arthAt sAmAnya kI jhalaka alaga hai aura vizeSa kI alaga hai / tathA sAmAnya ko jAnane vAlA pramANa pRthak hai aura vizeSa ko jAnane vAlA pRthak hai isalie sAmAnya aura vizeSa meM viruddha dharmapanA bhI hai| hama avayava aura avayavI ko bhI atyanta bhinna mAnate haiM / tanturUpa avayava to strI Adi ke dvArA nirmita haiM, aura vastra rUpa avayavI julAhA dvArA banAyA jAtA hai isa taraha kartA bhinna hone se avayavoM se avayavI bhinna hai aisA samajhanA caahie| tathA avayava pUrvavartI hai bhinna kArya karate haiM unakI zakti bhI bhinna hai, tathA avayavI uttara kAlavartI hai usakI zakti aura kArya bhinna hai, to una donoM ko pRthak kyoM na mAnA jAya ? jaina tantu aura vastra meM tAdAtmya mAnate haiM kintu vaha siddha nahIM hotaa| jaina avayava aura avayavI ko bhedabhedAtmaka mAnate haiM so usameM pATha doSa pAte haiM, saMzaya 1 virodha 2 vaiyadhikaraNa 3 saMkaTa 4 vyatikara 5 anavasthA 6 abhAva 7 apratipatti 8 / aba ina doSoM ko batAte haiM-avayava aura avayavI bhedAbhedAtmaka hai yA koI bhI vastu donoM rUpa mAnate haiM to usameM sabase pahale saMzaya hogA ki vaha vastu aisI hai ki vaisii| bheda aura abheda eka dUsare se viruddha hone se virodha doSa pAtA hai| bheda kA AdhAra aura abheda kA AdhAra pRthaka hone se vaiyadhikaraNa doSa hA / ubhayadoSa bhI vaiyadhikaraNa ke samAna hai| bhedAbheda eka sAtha vastu meM Ane se saMkaTa doSa hai aura eka dUsare ke viSaya hone se vyatikara doSa hai, kisI avasthA se bheda hogA vaha kathaMcit hI rahegA ataH anavasthA AtI hai| isase phira vastu kI apratipatti hogii| ataH avayava, avayavo, guNa, guNI, kriyA, kriyAvAn, bheda, abheda, satva, asatva ityAdi sabako pRthak-pRthak

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arthasya sAmAnyavizeSAtmakatvavAdaH 216 mAnate haiN| padArtha chaH haiM dravya, guNa, karma, sAmAnya, vizeSa, samavAya, inameM dravya ke no bheda haiM guNa ke saMyogAdi 24 bheda haiM karma ke utkSepaNAdi 5 bheda haiM, sAmAnya ke do bheda haiM, vizeSa aneka haiM, samavAya eka hai / jaina-yaha varNana vaMdhyA putra ke guNagAna sadRza hai, pratyeka padArtha aneka dharma vAle hI hote haiM na ki eka eka sAmAnya yA vizeSa rUpa / yadi vastu meM eka hI dharma hotA to vaha aneka artha kriyAoM ko kaise karatA ? Apane kahA ki bhinna pramANa se grahaNa hone ke kAraNa sAmAnya aura vizeSa sarvathA pRthak hai kintu yaha bAta prasiddha hai / avayava aura avayavI bhinna pramANa se hI grahaNa ho so bhI bAta nahIM, dhAge aura vastra eka pratyakSa se grahaNa ho rahe haiM, Apane kahA ki bheda aura abheda yA avayavAdi meM viruddhatva hai so viruddhapanA hone se eka jagaha na raha sake aisI bAta nahIM hai, anyathA dhUma hetu agni kA gamaka aura jala kA agamaka aise do viruddha dharmoM ko dhAraNa karatA hai ataH use sadoSa mAnanA hogA ? tantuoM se vastra pRthak hai so kauna se tantunoM se jo vastra meM buna cuke haiM unase vastra kathamapi pRthak nahIM hai aura jo dhAge vastra rUpa nahIM hue unase vastra pRthak hai to isako kauna nahIM mAnegA / tAdAtmya zabda kA vigraha Apa dhyAna dekara suno "tau AtmAnau dravyaparyAyau satvAsatvAdi dharmoM tadAtmAnau tayorbhAvastAdAtmyaM / " vastu dravyaparyAtmaka, satvAsatvAtmaka ityAdi aneka viruddha dharmoM se bharapUra hai / saMzayAdi doSa anekAnta mata meM nahIM Ate haiM vastu meM bheda aura abheda pratIta hotA hai to usameM saMzaya kAhe kA ? virodha tIna prakAra kA hai so unameM se koI bhI virodha ina bhedAbhedAdi meM AtA nahIM kyoMki ve sarpa nevale kI taraha hInAdhika zaktivAle nahIM haiM jisase vadhyaghAtaka virodha hove / parasparaparihAra lakSaNa vAlA virodha ina bheda abheda Adi meM hotA hai| sahAnavasthA virodha to taba kahate jabaki vastu meM bheda aura abheda nahIM dikhatA bhedAbhedAtmaka vastu ke pratIta hone para kAhe kA virodha ? vaiyadhikaraNa bhI nahIM hai kyoMki bheda aura abheda eka hI AdhAra meM pratIta ho rahe haiM / isaliye saMkara vyatikara doSa bhI nahIM hai / dharmI abhedarUpa hai aura dharma bhedarUpa hai ataH anavasthA nahIM hai / abhAva bhI nahIM, kyoMki sabhI prANI ko vastu bhedAbhedAtmaka pratIta hotI hai / isa prakAra padArthoM meM aneka viruddha dharmoM kA rahanA siddha

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220 prameyakamalamArtaNDe hotA hai isase viparIta nitya eka dharma rUpa vastu ko mAnane para aneka doSa Ate haiN| udAharaNa ke lie dekhiye AtmA yadi eka dharma vAlA hI hai to usameM kartRtva-bhoktRtva jIvatva, hiMsakatva Adi svarUpa kaise pratIta hote ? ataH pratyeka vastu sAmAnya vizeSAtmaka hI hai na ki eka sAmAnya yA vizeSa rUpa / prabhAva bhI aise sAmAnyavizeSa vAle padArtha ko jAnatA hai viSaya karatA hai / "sAmAnyavizeSAtmA tadartho viSayaH" // sArAMza samApta // .

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************ 483526867 paramANarUpanityadravyavicAraH nanu samavAyya'samavAyinimittabhedAttrividhaM kAraNam / yatra hi kArya samavaiti tatsamavAyikAraNam, yathA dvayaNukasyANudvayam / yacca kAryakArthasamavetaM kAryakAraNakArthasamavetaM vA kAryamutpAdayati vaizeSika mata meM dravya, guNa Adi chaha padArtha hote haiM ve hI pramANa dvArA jAnane yogya huA karate haiM, ityAdi kahA gayA hai vaha ayukta hai, kyoMki ina dravyAdi chaha padArthoM ke bAre meM vicAra kare to ve siddha nahIM pAte haiM, aba isI kA khulAsA karate haiM-pRthivI, jala, agni aura vAyu ko pathak pRthak cAra dravya mAnakara inameM nitya aura anitya aise do do bheda kiye jAte haiM vaha ayukta hai, jo padArtha sarvathA nitya hotA hai usameM kramazaH yA yugapat artha kriyA nahIM ho sakatI hai, jaba artha kriyA nahIM hogI to usakA satva bhI nahIM rahegA, kyoMki artha kriyA yukta honA satva kA lakSaNa hai, aura satvakI vyAvRtti hone se asatva prasaMga AtA hai, arthAt ekAnta nitya padArtha kA asatva abhAva hI ThaharatA hai / vaizeSika pRthivI Adi ke kAraNabhUta paramANuoM ko sarvathA

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222 prameyakamalamArtaNDe tadasamavAyikAraNam, yathA paTArambhe tantusaMyogaH, paTasamavetarUpAdyArambhe paTotpAdakatanturUpAdi ca / zeSaM tUtpAdakaM nimittakAraNam, yathA'dRSTAkAzAdikam / tatra saMyogasyA'pekSaNIyasyAbhAvAdavikala kAraNatvamasiddham ; tadapyasAmpratam ; saMyogAdinA'nAdheyAtizayatvenA'NUnAM tadapekSAyA prayogAt / nitya dvayaNuka Adi kArya dravyoM ke janakarUpa eka svabhAva vAle mAnate haiM so usameM yaha Apatti AtI hai ki unase hone vAle kArya eka sAtha utpanna ho jaayeNge| kyoMki avikalakAraNa maujUda hai| anumAna se siddha hotA hai ki jinakA avikala-pUrNa kAraNa maujUda rahatA hai ve kArya eka sAtha hI utpanna hote haiM, jaise samAnakAla meM utpanna hue bahuta se aMkura rUpa kArya apane avikala kAraNoM ke milane se eka sAtha paidA hote haiM pRthivI Adi dravyoM ko aNunoM ke kAryarUpa mAnane se ve bhI avikala kAraNabhUta kahalAte haiM / arthAt nitya paramANuoM kA kArya hone se pRthivI Adi padArtha avikala kAraNavAle hI siddha hote haiN| isa taraha avikala kAraNa sAmagrI yukta hokara bhI yadi ina pRthivI Adi kAryoM kI utpatti nahIM hotI hai to sarvadA hI utpatti nahIM hogii| kyoMki avikala kAraNapanA sarvadA samAnarUpa se hai sarvathA nitya meM vizeSatA nahIM zrAtI jisase kahA jAya ki pahale kArya nahIM ho pAyA kintu aba vizeSatA pAne se kArya sampanna huaa| vaizeSika- kArya ke utpatti kI bAta aisI hai ki kArya ke liye kAraNa tIna prakAra ke hote haiM- samavAyI kAraNa, asamavAyI kAraNa, nimitta kAraNa, jahAM para kArya samaveta hotA hai vaha samavAyIkAraNa kahalAtA hai, jaise dvayaNukarUpa kArya kA samavAyI kAraNa do paramANu haiM / jo eka kAryabhUta padArtha meM samaveta hokara kArya ko utpanna kare, athavA kArya aura kAraNabhUta ekArtha meM samaveta hokara kArya ko paidA kare vaha asamavAyI kAraNa kahalAtA hai, jaise vastra ke prArambha meM tantuoM kA saMyoga honA asamavAyo kAraNa hai, athavA paTa meM samaveta jo rUpAdi hai unake prArambha meM paTotpAdaka tantuoM ke rUpAdika hai vaha bhI asamavAyo kAraNa kahalAtA hai| samavAyI aura asamavAyI kAraNa ko chor3a zeSa kAraNa nimitta kAraNa kahe jAte haiM, jaise adRSTa, prAkAzAdika nimitta kAraNa haiN| ina tIna kAraNoM meM se saMyoga nAmA asamavAyI kAraNa nahIM hone se pRthivI Adi padArtha avikala kAraNa vAle nahIM kahalAte, aura isIliye ina kAryoM kI eka sAtha utpatti nahIM hotI hai|

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paramANurUpa nityadravyavicAraH 223 atha saMyoga evAmISAmatizayaH; sa kiM nitya:, anityo vA ? nityazcet; sarvadA kAryotpattiH syAt / zranityazcet; tadutpattI ko'tizayaH syAtsaMyoga:, kriyA vA ? saMyogazcetki sa eva, saMyogAntaraM vA ? na tAvatsa eva asyAdyApyasiddha:, svotpattau svasyaiva vyApAravirodhAcca / nApi saMyogAntaram ; tasyAnabhyupagamAt / zrabhyupagame vA tadutpattAvapyaparasaMyogAtizayakalpanAyAmanavasthA / nApi kriyAtizaya: ; tadutpattAvapi pUrvoktadoSAnuSaGgAt / jaina - yaha kahanA asat hai, paramANutroM kA paramANutroM ke sAtha jo saMyoga hai vaha anAdheya atizaya hai, paramANutroM ke aise saMyoga kI apekSA honA asaMbhava hai / bhAvArtha - pRthivI Adi ke paramANuoM ko vaizeSika sadA sarvathA kUTastha nitya mAnatA hai, jo kUTastha padArtha hai vaha kisI prakAra ke parivartana karAne yogya nahIM hotA, usameM kisI kI apekSA bhI sambhava nahIM, phira kaise kaha sakate haiM ki pRthivI Adi kArya ko saMyoga nAmA zrasamavAyI kAraNa nahIM milane para vaha kArya nahIM hotA, ityAdi jo sarvathA nitya vastu hotI hai usameM pratizayapanA bhI nahIM hai ataH nitya paramANu yadi pRthivo Adi kAryoM ke prArambhaka hai to eka sAtha hI saba kAryoM ko kara DAlane kA prasaMga AtA ho hai isa doSa ko haTAne ke liye samavAyI prAdi tIna prakAra ke kAraNa batalAkara saMyogarUpa zrasamavAyI kAraNa hamezA tathA eka sAtha nahIM milane se saba kArya eka sAtha nahIM hote aisA kahanA kucha bhI siddha nahIM hotA hai / yadi kahA jAya ki saMyoga honA hI paramANutroM kA atizaya kahalAtA hai ? to batAiye ki vaha saMyoga nitya hai yA anitya hai ? nitya kaho to sarvadA kArya utpanna hote hI raheMge / anitya kaho to usa anitya saMyoga kI utpatti meM kyA atizaya yA kAraNa hogA ? paramANutroM kA saMyoga hI saMyoga pratizaya hai athavA paramANutroM kI kriyA saMyoga atizaya hai ? saMyoga kaho to vaha kaunasA hai vahI saMyoga hai yAki saMyogAMtara hai ? aisA kaho to vahI abhI taka vyApAra kara nahIM sakatA / paramANutroM kA saMyoga hI usake utpatti meM kAraNa hai prasiddha hai tathA svayaM saMyoga saMyoga ko utpatti meM paramANuoM ke saMyoga kI utpatti meM saMyogAntara kAraNa hai, aisA kaho to aura koI saMyogAntara Apane mAnA nahIM hai / yadi saMyogAntara svIkAra karate haiM to usakI utpatti ke liye bhI anya saMyoga kI atizayarUpa kalpanA karanI par3ane se anavasthA prAyegI /

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prameya kamalamArttaNDe kica, zradRSTApekSAdAtmANu saMyogAtparamANuSu kriyotpadyate ityabhyupagamAt AtmaparamANu saMyogotpattAvapyaparotizayo vAcyastatra ca tadeva dUSaNam / 224 kiMca, asau saMyogo dvayaNukAdinirvarttakaH kiM paramANvAdyAzritaH, tadanyAzritaH, zranAzrito vA ? prathamapakSe tadutpattAvAzraya utpadyate, na vA ? yadyutpadyate; tadAraNUnAmapi kAryatAnuSaGgaH / zratha notpadyate ; tarhi saMyogastadAzrito na syAt, samavAyapratiSedhAt teSAM ca taM pratyakArakatvAt / tadakArakatvaM cA'natizayatvAt / anatizayAnAmapi kAryajanakatve sarvadA kAryajanakatvaprasaGgo'vizeSAt / paramANuoM kI kriyA ko saMyoga kA atizaya yA kAraNa kahate haiM aisA dvitIya vikalpa kaho to bhI Thoka nahIM, kyoMki usakI utpatti meM bhI vahI pUrvokta doSa Ate haiM / kiJca, yaha saMyoga paramANuoM ke samAna grAtmA aura paramANutroM meM bhI hotA hai, adRSTa kI apekSA se AtmA aura paramANuoM meM saMyoga hotA hai aura usase paramANuoM meM kriyA utpanna hotI hai aisA Apane svIkAra kiyA hai, so isa AtmA aura paramANu ke saMyoga ke utpatti meM bhI anya koI kAraNa yA atizaya batalAnA par3egA phira usameM vahI anavasthA doSa upasthita hotA hai / dviNuka Adi kAryoM kI niSpatti karAnevAlA yaha saMyoga paramANu Adi ke Azrita rahatA hai, yA inase anya ke prAzrita rahatA hai, athavA kisI ke prAzrita rahatA hI nahIM ? prathama pakSa kaho to punaH prazna hotA hai ki usa saMyoga ke utpatti meM zrAzraya bhI utpanna hotA hai ki nahIM ? utpanna hotA hai to paramANutroM ke bhI kAryapanA siddha hotA hai ? [ kyoMki ve bhI utpattimAna kahalAne lage, jo utpanna hotA hai vaha kAryarUpa hogA aura kAryarUpa hai to unameM granityatva sahaja siddha ho jAtA hai ] dUsarA vikalpa kaho ki saMyoga ke utpatti hone para bhI paramANubhUta zrAzraya utpanna nahIM hote haiM to unake prAzrita saMyoga raha nahIM sakatA / samavAya se paramANutroM meM saMyoga prazrita rahanA bhI azakya hai, kyoMki samavAya kA pratiSedha kara cuke haiM aura Age bhI vistArapUrvaka pratiSedha hone vAlA hai, kAryakAraNa bhAva se saMyoga una paramANuoM ke Azrita rahanA bhI isalie zakya nahIM ki paramANu usa saMyoga ke prati akAraka hai / paramANuoM meM prakArakapanA isalie batAyA ki ve atizaya rahita anatizaya svabhAva vAle haiM / jo anatizayarUpa haiM ve bhI yadi kAryoM ke janaka ho sakate haiM to avizeSatA hone se

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. paramANurUpanityadravyavicAraH 225 atizayAntarakalpane ca anavasthA-tadutpattAvapyaparAtizayAntaraparikalpanAt / tatasteSAmasaMyogarUpatAparityAgena saMyogarUpatayA pariNatirabhyupagantavyA iti siddha teSAM kathaJcidanityatvam / anyAzritatvepi pUrvoktadoSaprasaMgaH / anAzritatve tu nirhetukotpattiprasakteH sadA sattvaprasaGgataH kAryasyApi sarvadA bhaavaanussnggH| kathaM cAsau guNaH syAdanAzritatvAdAkAzAdivat ? kiJca, asau saMyoga : sarvAtmanA, ekadezena vA teSAM syAt ? sarvAtmanA cet ; piNDoNumAtra: syAt / ekadezena cet ; sAMzatvaprasaMgo'mISAm / tadevaM saMyogasya vicArya mANasyAyogAtkathamasau teSAmatizaya : syAt ? niratizayAnAM ca kAryajanakatve tu sakRnnikhilakAryANAmutpAdaH syAt / na hamezA kAryotpatti hone lagegI yadi paramANutroM ke saMyoga hone rUpa atizaya yA kAraNa ke liye anya atizaya kI AvazyakatA hai taba to anavasthA spaSTa dikhAyI de rahI, kyoMki usa atizayAntara ke lie anya atizaya cAhie, ityAdi / isa taraha paramANuoM kA saMyoga rUpa atizaya yA usa saMyoga kA Azraya ye siddha nahIM hote haiM ata: asaMyogarUpa jo paramANuoM kI avasthA thI usakA parityAga karake saMyogarUpa pariNati hotI hai aisA mAnanA cAhie, isaprakAra paramANu kathaMcit anitya hai yaha siddha ho jAtA hai / dvi aNuka Adi kA niSpAdaka saMyoga paramANu se anya kisI vastu ke Azrita hai aisA kaho to vahI pUrvokta doSa [samavAya ke Azrita hai ityAdi] AtA hai| isa saMyoga ko pranAzrita mAne to nirhetuka utpatti hone se saMyoga sadA vidyamAna rahegA, aura jaba saMyoga satat hai to kArya bhI satat binA rukAvaTa ke hotA rahegA ! yaha bAta bhI vicAraNIya raha jAyagI ki saMyoga ko Apane guNa mAnA hai vaha anAzrita kaise raha sakatA hai jo anAzrita hai vaha guNa nahIM hotA, jaise AkAzAdi anAzrita hone se guNa nahIM hai| paramANuoM kA saMyoga dvi aNuka Adi kA niSpAdaka hai aisA mAna bhI leve to punaH zaMkA hotI hai ki yaha saMyoga sarvAtmanA hotA hai athavA eka deza se hotA hai ? sarvAtmanA [saba deza se] hogA to donoM paramANuoM kA piNDa bho paramANu mAtra raha jaaygaa| tathA eka deza se saMyoga honA batAyo to una paramANugoM meM sAMzatva siddha hotA hai| isa prakAra saMyoga ke viSaya meM vicAra kare to vaha siddha nahIM hotA, phira kisa prakAra vaha paramANuoM kA atizaya [ yA kAraNa ] kahalAyegA ? yadi binA atizaya hue paramANu kAryoM ke niSpAdaka mAne jAte haiM to eka bAra meM hI sAre ki

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226 : prameyakamalamArtaNDe caivam / tatomISAM prAktanAjanakasvabhAvaparityAgena viziSTasaMyogapariNAmapariNatAnAM janakasvabhAvasambhavAtsiddha kathaJcidanityatvam / prayogaH-ye kramavatkAryahetavaste'nityA yathA kramavadaMkurAdinirvartakA bIjAdayaH, tathA ca paramANava iti / ___tato'yuktamuktam-'nityA : paramANavaH sadakAraNavattvAdAkAzavat / na cedamasiddhamAvayoH paramANusattve'vivAdAt / akAraNavattvaM cAto'lpaparimANakAraNAbhAvAtteSAM siddham / kAraNaM hi kAryAdalpaparimANopetameva; tathAhi-dvayaNukAdyavayavidravyaM svaparimAraNAdalyaparimANopetakAraNArabdhaM kAryatvAtpaTavat,' iti; akAraNavattvA'siddhiH (ddha :); paramANavo hi skandhAvayavidravyavinAza sAre kArya niSpanna ho jaayeNge| kintu aisA dekhA nahIM jAtA, ataH mAnanA par3atA hai ki ina paramANunoM meM pahale kA ajanaka svabhAva kA tyAga hotA hai aura viziSTa saMyoga pariNAma se ve pariNata hote haiM, yaha viziSTa avasthA hI janaka svabhAva kI dyotaka hai, isa taraha svabhAva parivartana se paramANu kathaMcit anitya siddha hote haiM, anumAna prayoga bhI suniye-jo padArtha krama se kArya ke hetu banate haiM ve anitya hote haiM, jaise krama se aMkUra Adi kA niSpAdana karane vAle bIja Adi padArtha anitya hote haiM, paramANu bhI kramika kAryoM ke niSpAdaka haiM ataH anitya haiM / jaba paramANanIM meM anityapanA siddha huA taba ApakA anumAna vAkya galata ThaharatA hai ki "nityA: paramANavaH sadakAraNavattvAdAkAzavat" paramANu nitya haiM, kyoMki sata hokara akAraNabhUta haiM, jaise ki AkAza hai, ityAdi / paramANu sattArUpa haiM isa viSaya meM to Apa vaizeSika aura hama jaina kA koI vivAda hai nahIM, kintu dUsarA viSaya jo akAraNatva hai vaha hameM mAnya nahIM, aba paramANu ke akAraNatva para vicAra kiyA jAtA hai, kArya se kAraNa alpa parimANa vAlA huA karatA hai aura paramANu se alpa koI hai nahIM ataH paramANa akAraNa haiM aisA ApakA kahanA hai, kAraNa sadA alpa parimANa yukta hI hotA hai jaise ki dvayaNuka Adi avayavI kAryabhUta dravya apane parimANa arthAt mApa se alpa mApa vAle kAraNa se banA hai, kyoMki isameM kAryapanA hai, jo jo kArya hogA vaha vaha alpa parimANa vAle kAraNa se hI nirmita hogA jaise alpa parimANa vAle tantuoM se paTa banA hai| isa taraha Apa vaizeSikakA siddhAMta hai, kintu paramANuoM meM akAraNatva to prasiddha hai, anumAna se siddha hotA hai ki jo paramANu rUpa dravya haiM ve skandharUpa avayavI dravya ke vinAza ke kAraNa haiM kyoMki skandha ke vinAza hone para hI

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paramANurUpanityadravyavicAraH 227 kAraNakAH tadbhAvabhAvitvAd ghaTavinAzapUrvakakapAlavat / na cedamasiddha sAdhanam ; dvayaNukAdyavayavidravyavinAze satyeva paramANusadbhAvapratIte: / sarvadA svatantraparamANUnAM tadvinAzamantareNApyatra sambhavAd bhAgAsiddho hetuH; ityapyasundaram ; teSAmasiddhaH / tathAhi-vivAdApannAH paramANava: skandhabhedapUrvakA eva tattvAd dvayaNukAdibhedapUrvakaparamANuvat / nanu paTottarakAlabhAvitantUnAM paTabhedapUrvakatvepi paTapUrvakAlabhAvinAM teSAmatatpUrvakatvavat paramANUnAmapyaskandhabhedapUrvakatvaM keSAJcitsyAt; ityapyanupapannam ; teSAmapipraveNIbhedapUrvakatvena hote hue dekhe jAte haiM, jaise ki ghaTa ke vinAzapUrvaka kapAla kI utpatti dekhI jAne se kapAla kA kAraNa ghaTa vinAza mAnA jAtA hai, yaha tadbhAva bhAvitva [ skandha ke nAza hone para honA rUpa ] hetu asiddha nahIM hai, kyoMki dvayaNuka Adi avayavI dravya kA vinAza hone para hI paramANu kA sadbhAva dekhane meM AtA hai| __ vaizeSika-jo paramANu sarvadA svatantra haiM arthAt abhI taka avayavI dravyarUpa nahIM bane haiM aise paramANu to avayavI dravya kA nAza hokara utpanna nahIM hue ? ataH paramANu sakAraNa hI haiM-skandha kA vighaTana yA nAza hokara hI utpanna hote haiM aisA hetu denA bhAgAsiddha hotA hai| jo hetu pakSa ke eka deza meM rahe vaha bhAgAsiddha nAmA sadoSa hetu kahalAtA hai, yahAM bhI koI paramANu skandha vinAzarUpa kAraNa se hue aura koI binA kAraNa ke svataH sadA se hI paramANu svarUpa hai ataH skandha nAza pUrvaka hI paramANu hote haiM aisA kahanA galata ThaharatA hai ? jaina-yaha kathana asat hai, Apa jisa taraha batA rahe vaha siddha nahIM hotA, isI kA khulAsA karate haiM-vivAda meM Aye hue paramANu nAmA padArtha saba skandha kA bheda hokara yA nAza karake hI hue haiM, kyoMki skandha ke bheda hone para hI unakI pratIti hotI hai, jaise dvayaNuka Adi skandha dravya ke bheda pUrvaka hone vAle paramANu / vaizeSika-paTa banane ke bAda jo tantu paTa se nikAle jAte haiM ve to paTa ke bheda se utpanna hue kahalAyeMge, kintu paTa banane ke pahale jo tantu the ve to paTa ke bheda pUrvaka nahIM hue haiM, bilakula isI prakAra se koI koI paramANu skandha ke bheda binA huA karate haiM ?

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228 prameyakamalamArtaNDe pratItyA skandhabhedapUrvakatva siddha: / balavatpuruSaprerita mudgarAdyabhighAtAdavayavakriyotpatteH avayavavibhAgAtsaMyogavinAzAdvinAzorthAnAm' ityAdi vinAzotpAdaprakriyoddhoSaNaM tu prAgeva kRtottaram / tato nityaikatvasvabhAvANUnAM janakatvAsambhavAttadArabdhaM tu dvayaNukAdyavayavidravyamanityamityapyayuktamuktam / ||prmaannuruupnitydrvyvicaarH samAptaH / / jaina-yaha bAta bhI ThIka nahIM, tantuoM kA udAharaNa diyA so jo tantu paTa banane ke pahale ke haiM ve bhI praveNIrUpa skandha kA bheda karake utpanna hue haiM, ataH "skandha bheda pUrvakatvAt" hetu abAdhita hI haiM, Apa vaizeSika padArtha ke utpAda aura vinAza ke viSaya meM kathana karate haiM ki balavAna puruSa dvArA prerita mudgara Adi ke coTa se avayavoM meM kriyA utpanna hotI hai, usase avayavoM kA vibhAga [ vibhAjana ] hotA hai, usase saMyoga kA nAza hotA hai aura ghaTa rUpa avayavI naSTa hotA hai ityAdi nAzotpAda kI prakriyA bakavAsa mAtra hai, aura isakA khaNDana pahale ho bhI cukA hai, ata: nizcita hotA hai ki nitya eka svabhAva vAle paramANu mAne to kAryoM kA janakapanA honA asaMbhava hai, jaba paramANu hI siddha nahIM hote to una paramANuoM se prArabdha dvayaNuka Adi avayavI dravya kA anityapanA bhI kaise siddha ho ? nahIM ho sakatA, isa taraha paramANurUpa kAraNadravya aura avayavIrUpa kArya dravya donoM ke viSaya meM vaizeSika kA siddhAMta bAdhita ho jAtA hai| isa prakAra paramANu sarvathA nitya eka svabhAvavAle haiM, unakI pRthivI Adi kI jAtiyAM sarvathA pRthak pRthak haiM ityAdi kahanA asat ThaharatA hai| // paramANurUpanityadravyavicAra samApta / / CIEY ASEAN

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nitya paramANu dravya khaMDana kA sArAMza yoga ke yahAM paramANuoM ko nitya mAnA hai unakA kahanA hai ki pRthvI, jala, agni aura vAyu inake paramANu nitya haiM arthAt jinase ye pRthvI Adi skandha rUpa kArya banA hai ve nitya haiM hAM jaba pRthvI Adi skandha bikherakara vApisa aNu banate haiM ve to anitya haiN| prAcArya kA kahanA hai ki sarvathA aNa nitya hai to usake dvArA skandhAdi avayavI kI utpatti ho nahIM sakatI nitya eka meM artha kriyA nahIM banatI, yadi ve paramANu kArya ko karate haiM to eka bAra meM hI saba kArya kara DAleMge yA to bilkula kareMge hI nahIM, kyoMki inameM svabhAva parivartana to hotA nahIM yadi hotA hai to ve paramANu anitya bana jAyeMge jo yoga ko iSTa nahIM / ApakA kahanA hai ki kAraNa tIna taraha ke hote haiM samavAyI kAraNa, asamavAyI kAraNa, nimitta kAraNa tInoM kA saMyoga satat nahIM milatA ataH paramANu satat kArya ko nahIM kara pAte haiM ityAdi vaha bhI kathana galata hai| paramANu kA saMyoga yadi anitya hai to vaha bhI kisa kAraNa se hogA ? ityAdi aneka prazna hote haiM, yaha saMyoga guNa hai aura guNa kisI nA kisI ke prAzraya meM rahatA hai ataH vaha paramANu meM rahegA to paramANu bhI anitya bana jAyeMge, tathA paramANu ke sAtha jaba dUsare paramANu milate haiM taba ekadeza se milate haiM yA sarvadeza se ? sarva deza se mileMge to saba milakara aNumAtra ho jAyeMge aura eka deza se kaho to paramANu ko sAMza mAnanA par3egA, ina saba doSoM ko dUra karane ke liye paramANu dravya ko anitya mAnanA cAhie, ve paramANu skandha ke bheda pUrvaka hI utpanna hote haiM kahA bhI hai "bhedAdaNuH" // sArAMza samApta /

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Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Lao Zhong Zhong avayavisvarUpavicAraH tantvAdyavayavebhyo bhinnasya ca paTAdyavayavidravyasyopalabdhilakSaNaprAptasyAnupalambhenAsatvAt / na cAsyopalabdhilakSaNaprAptatvamasiddham ; "mahatyanekadravyatvAdrUpavizeSAcca rUpopalabdhiH'' [ vaize0 sU0 4 / 1 / 6 ] ityabhyupagamAt / na ca samAnadezatvAdavayavino'vayavebhyo bhedenAnupalabdhiH; vAtAtapAdibhI vaizeSika ke nitya paramANuvAda kA nirasana kara aba jainAcArya avayavI dravya ke viSaya meM vaizeSika ke viparIta mAnyatA kA khaNDana karate haiM-vaizeSika tantu Adi avayavoM se paTa Adi avayavI ko sarvathA pRthaka mAnate haiM kintu unase bhinna avayavI upalabdha hone yogya hokara bhI upalabdha nahIM hotA hai ataH aise lakSaNa vAle avayavI kA asatva ho ThaharatA hai| avayavI paTAdi dravya upalabdhi hone yogya nahIM ho so to bAta hai nahIM, "mahatyaneka dravyatvAd rUpa vizeSAt ca rUpopalabdhiH" arthAt jo mahAn aneka dravyarUpa ho, tathA jisameM rUpa vizeSa ho, usameM rUpa kI upalabdhi hotI hai / aisA Apake yahAM kahA hai / avayava aura avayavI ke samAna deza hote haiM ataH inameM bheda

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pravayavisvarUpavicAra: 231 rUparasAdibhizcAnekAntAt, teSAM samAnadezatvepi bhedenopalambhasambhavAt / kiJca, avayavAvayavino: zAstrIyadezApekSayA samAnadezatvam, laukikadezApekSayA vA? prathamapakSe'siddho hetuH; paTAvayavino hyanye evArambhakAstantvAdayo dezAsteSAM cAnye bhavadbhirabhyupagamyante / dvitIyapakSepyanekAntaH; loke hi samAnadezatvamekabhAjanavRttilakSaNaM bhedenArthAnAmupalambhepyupalabdham, yathA kuNDe badarAdInAm / hote hue bhI bheda dikhAyI nahIM detA aisA vaizeSika kA kahA huA hetu bhI vAyu aura Atapa Adi athavA rUpa aura rasa Adi ke sAtha vyabhicarita hotA hai kyoMki vAyu aura Atapa Adi padArthoM ke samAna deza hote hue bhI inakA bhinna bhinna rUpa se grahaNa hotA hai, isaliye yaha kahanA galata ThaharatA hai ki eka hI jagaha avayava avayavI rahate haiM ata: bhinnatA mAlUma nahIM par3atI, ityAdi / avayava avayavI meM samAna dezapanA hai aisA prApakA kahanA hai so vaha samAna dezapanA kaunasA iSTa hai, zAstrIya deza kI apekSA se samAnatA hai yA laukika deza kI apekSA se samAnatA hai ? prathama pakSa kaho to hetu asiddha ThaharegA kaise so batAte haiMpaTa rUpa avayavI se anya hI usako utpanna karane vAle tantu Adi ke deza haiM, arthAt paTa avayavI kA deza alaga hai aura tantu Adi avayavoM kA deza alaga hai aisA prApa svayaMne mAnA hai| ataH avayavo aura avayavoM ke deza samAna hote haiM aisA kahanA Apake lie asambhava hai / dUsarA pakSa-laukika dezakI apekSA se avayavI aura avayavoM ke deza samAna hai aisA kaho to anekAntikatA hogI, kyoMki loka meM eka bhAjanameM rahanA Adi rUpa samAna dezatA mAnI hai aura aisI samAnadezatA hote hue bhI una padArthoM kA bhedarUpa se upalabdhi honA svIkAra kiyA gayA hai, jaise ki kuNDa meM [vartana vizeSa] bera haiM so loka meM kuNDa aura berako eka sthAna para mAnate haiM, kintu samAna dezatA hote hue bhI inakA bhinna bhinna pratibhAsa hotA hai ataH yaha kahanA galata ThaharatA hai ki jinameM samAna dezatA hotI haiM ve padArtha bhinna bhinna pratibhAsita nahIM hote haiN| vizeSArtha - avayavoM se avayavI sarvathA pRthak rahatA hai yA avayavI se avayava sarvathA pRthak rahate haiM aisA vaizeSika kA durAgraha hai taba AcArya pUchate haiM ki avayavI se avayava sarvathA pRthak hai to una donoM kA pRthak pRthak pratibhAsa honA cAhie, tathA

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232 prameyakamalamArtaNDe ___ kiJca, katipayAvayavapratibhAse satya'vayavinaH pratibhAsaH, nikhilAvayavapratibhAse vA ? tatrAdyavikalpo'yuktaH; jalanimagnamahAkAyagajAderuparitanakatipayAvayavapratibhAsepya khilAvayavavyApino gajAdyavaya vino'pratibhAsanAt / nApi dvitIyavikalpo yuktaH; madhyaparabhAgavattisakalAvayavapratibhAsAsambhavenAvayavino'pratibhAsaprasaMgAt / bhUyo'vayavagrahaNe satyavayavino grahaNamityapyayuktam ; yato'rvAra inakI pRthak pRthak upalabdhi honI cAhie so kyoM nahIM hotI ? isa para unhoMne kaha diyA ki samAna dezatAke kAraNa donoM pRthak pRthak dikhAyI nahIM dete athavA upalabdha nahIM hote / taba unheM samajhAyA ki samAnadezatA hone mAtra se pRthak pratibhAsa na ho so bAta nahIM hai, vAyu aura sUrya kA ghAma, rUpa aura rasa ityAdi padArtha samAna deza meM vyavasthita hokara bhI pRthaka pRthak pratibhAsita hote haiM tathA samAna dezatA bhI do taraha kI hai, zAstrIya samAnadezatA aura laukika samAna-samAnadezatA / zAstrIya samAnadezatA to yahI avayava-avayavI, guNa-guNI Adi meM huA karatI hai, kintu vaizeSika inameM samAnadezatA batalA nahIM sakatA kyoMki inake mata meM paTa Adi avayavI kA deza aura tantu Adi avayavoM ke deza bhinna bhinna mAne haiM / laukika samAnadezatA AdhAra prAdheya Adi rUpa kuNDa meM bera haiM ityAdi rUpa huA karatI hai, so aisI samAnadezatA hone se koI abhinna pratibhAsa hotA nahIM, arthAt samAnadeza hone se avayava-avayavI pRthak pRthak pratIta nahIM hote aisA kahanA sAkSAt hI bAdhita hai-kuNDa aura bera samAnadeza meM hokara bhI bhinna bhinna pratIta ho rahe ataH samAna dezatA ke kAraNa avayavI aura avayavoM kA pRthak pRthak pratibhAsa nahIM hotA aisA paravAdI kA mataMvya nirAkRta ho jAtA hai / vAstavika bAta to yahI hai ki avayava aura avayavI paraspara meM kathaMcit bhinna haiM aura kathaMcit abhinna haiM / ___ yaha bhI eka prazna hai ki kucha kucha avayavoM ke pratibhAsita hone para avayavI pratIta hotA hai yA saMpUrNa avayavoM ke pratIta hone para pratIta hotA hai ? prathama vikalpa ayukta hai| kaise so batAte haiM kucha hI avayavoM ke dekhane se avayavI dikhAyI detA to jala meM DUbA huA bar3A hAthI hai, usake Upara ke kucha kucha avayava pratibhAsita hote haiM kintu saMpUrNa avayavoM meM vyApta aisA hAthI svarUpa avayavI to pratIta nahIM hotA / dUsarA vikalpa- saMpUrNa avayavoM ke pratIta ho jAne para avayavI kA pratibhAsa hotA hai aisA mAne to bhI ThIka nahIM, kisI bhI avayavI ke saMpUrNa avayava pratIta ho hI nahIM sakate,

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zravayavisvarUpavicAra: 233 bhAgabhAvyavayavagrAhiNA pratyakSeNa parabhAgabhAvyavayavAgrahaNAnna tena tadvyAptiravayavino grahItuM zakyA, vyApyagrahaNe tadvyApakasthApi grahItumazakteH / prayogaH - yadyena rUpeNa pratibhAsate tattathaiva tadvyavahAraviSaya: yathA nIlaM nIlarUpatayA pratibhAsamAnaM tadrUpatayaiva tadvyavahAraviSayaH, arvAgbhAgabhAvya vayavasambandhitayA pratibhAsate cAvayavIti / na ca parabhAgabhAvivyavahitAvayavApratibhAsanepyavyavahito'vayavI pratibhAtItyabhidhAtavyam; tadapratibhAsane tadgatatvenAsyA'pratibhAsanAt / tathAhi - yasminpratibhAsamAne yadrUpaM na pratibhAti tattato bhinnam yathA ghaTe pratibhAsamAne'pratibhAsamAnaM paTasvarUpam, na pratibhAsate madhya ke pichale bhAga ke bahuta se avayava pratibhAsita hote hI nahIM / jaba sAre avayava pratIta nahIM hote to ApakI dRSTi se avayavI pratIta hogA hI nahIM / vaizeSika - bahuta se pravayava grahaNa ho jAne para athavA bAra bAra avayavoM ko - grahaNa karane para avayavI pratibhAsita hotA hai, aisA hama mAnate haiM ? / jaina - yaha kathana prayukta hai, avayavI ke isa tarapha ke bhAga ke avayava ko grahaNa karane vAlA jo pratyakSa jJAna hai usake dvArA parale tarapha ke bhAga ke zravayava grahaNa hote nahIM, ataH una avayavoM se vyApta jo avayavI hai, usakA grahaNa honA zakya hai, vyApya ke grahaNa kiye binA usake vyApaka kA grahaNa honA asambhava hai anumAna se yahI siddha hogA ki jo jisa rUpa se pratIta hotA hai vaha usI rUpa se vyavahAra kA viSaya huA karatA hai, jaise nIla padArtha nIlarUpa se pratIta hotA hai to nIlarUpa hI vyavahAra meM AtA hai, avayavI prAdi ke bAre meM bhI yahI bAta hai, isa tarapha ke bhAga ke avayavoM ke sambandharUpase mAtra avayavI pratIta hotA hai [ parale bhAga meM sthita avayavoM ke sambandharUpa se to pratIta hotA nahIM ] ataH usako usI rUpa se vyavahAra kA viSaya mAnanA cAhie ? vaizeSika - parabhAga meM hone vAle vyavahita avayava yadyapi pratIta nahIM hote kintu unase avyavahita aisA zravayavI to pratIta hotA hI hai ? jaina - aisA nahIM kahanA, jaba parale bhAga meM sthita avayava pratIta nahIM ho rahe haiM taba usameM rahane vAlA avayavI kaise pratIta hogA ? nahIM ho sakatA / anumAna prayoga - jisake pratIta hone para jo rUpa pratIta nahIM hotA vaha usase bhinna hai, jaise ghaTa ke pratIta hone para paTakA rUpa pratIta nahIM hotA ataH vaha usase bhinna mAnA jAtA

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234 prameyakamalamArtaNDe cArvAgbhAgabhAvyavayavasambandhyavayavisvarUpe pratibhAsamAne parabhAgabhAvyavayavasambandhyavaya visvarUpam, iti kathaM niraMzakAvayavisiddhiH ? arvAgbhAgaparabhAgabhAvya vayavasambandhitvalakSaNaviruddhadharmAdhyAsepyasyAbhede sarvatra bhedoparatiprasaGgaH, anyasya bhedanibandhanasyAsambhavAt / pratibhAsabhedo bhedanibandhana mityapyapezalam ; viruddhadharmAdhyAsaM bhedakamantareNa pratibhAsasyApi bhedakatvAsambhavAt / nApi parabhAgabhAvyavayavAvayavigrAhiNA pratyakSeNArvAgbhAgabhAvyavayavasambandhitvaM tasya grahItu zakyam ; uktadoSAnuSaMgAt / nApi smaraNenApirabhAgabhAvya vayavasambandhyavayavisvarUpagrahaH; pratyakSA hai, isa tarapha ke bhAga ke avayava sambandhI avayavI kA svarUpa pratIta hone para bhI parale bhAga ke avayava sambandhI avayavI kA svarUpa pratIta hotA nahIM, ataH vaha usase bhinna honA cAhie / isa taraha avayavI meM bhI bheda siddha hotA hai, phira avayavI eka niraMza hI hai, aisA kahanA kisa prakAra siddha hogA ? arthAt nahIM hogaa| paralA bhAga aura isa tarapha kA bhAga donoM bhAgoM meM hone vAle avayava sambandhI avayavI meM vyavahita rahanA aura vyavahita nahIM rahanA rUpa viruddha do dharma hote hue bhI abheda mAnA jAya to anya ghaTa paTa Adi saba padArthoM meM bheda na mAnakara abheda hI mAnanA pdd'egaa| kyoMki viruddha dharmatva ko chor3akara anya koI aisI cIja nahIM hai ki jo padArthoM meM bheda ko siddha kre| zaMkA-pratibhAsa ke bheda se padArthoM meM bheda siddha hovegaa| arthAta jahAM pratibhAsa bhinna hai vahAM padArtha meM bheda mAnA jAya ? __ samAdhAna--aisI bAta nahIM ho sakatI, viruddha dharmapanA vastu meM hue binA pratibhAsa kA bheda-bhinna-bhinna pratibhAsa kA honA bhI prasiddha koTI meM jAtA hai| parabhAga meM hone vAle avayava aura avayavI ina donoM ko grahaNa karane vAle pratyakSa dvArA usa avayavo ke isa tarapha ke bhAga ke avayavoM kA sambandhIpanA grahaNa honA bhI azakya hai, aisA mAnane meM vahI vyApya ke grahaNa hue binA vyApaka kA grahaNa ho nahIM sakane rUpa pUrvokta doSa AtA hai / zaMkA--idharake bhAga ke avayava aura usa tarapha ke bhAga ke avayava ina donoM sambandhI jo avayavI kA svarUpa hai vaha smaraNa dvArA grahaNa ho jAyagA /

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avayavisvarUpavicAraH 235 nusAreNAsya pravRtta:, pratyakSasya ca tadgrAhakatvapratiSedhAt / nApyAtmA arvAparabhAgAvayavavyApisvamavayavino grahItu samarthaH; jaDatayA tasya tadgrAhakatvAnupapatta:, anyathA svApamadamUrchAdyavasthAsvapi tadgrAhitvAnuSaMga: / pratyakSAdisahAyasyApyAtmanovayavisvarUpagrAhitvAyogaH; avayavino nikhilAvayavavyAptigrAhitvenAdhyakSAdeH pratiSedhAt / - nanu cArvAgbhAgadarzane satyuttarakAlaM parabhAgadarzanAnantarasmaraNasahakArIndriyajanitaM sa evAyam' iti pratyabhijJAjJAnamadhyakSamavayavina: pUrvAparAvayavavyAptigrAhakam ; tadapyasAmpratam ; pratyabhijJAjJAne' samAdhAna--aisA kahanA bhI zakya nahIM, pratyakSa ke anusAra hI smaraNajJAna pravRtta huA karatA hai, arthAt pratyakSajJAnagamya vastu meM smaraNa pAtA hai aisA niyama hai aura para bhAga ke avayava evaM tada sambandhI avayavo kA pratyakSa dvArA grahaNa honA niSiddha ho cukA hai| zaMkA--arvAka bhAga aura parabhAga ke avayavoM meM avayavI kA vyApakapanA to AtmA dvArA grahaNa ho jAyegA ? samAdhAna--yaha bhI asaMbhava hai, grApa vaizeSika prAtmA ko jar3a mAnate haiM so vaha grAhaka kaise bane ? [ vaizeSika Adi paravAdI AtmA meM svayaM caitanya nahIM mAnate caitanya ke samavAya se caitanya mAnate haiM, ata: unake yahAM prAtmA jar3a jaisA hI padArtha siddha hotA hai ] tathA AtmA ko avayavI Adi padArtha kA grAhaka mAnA jAya to, nidrita avasthA meM, madonmatta avasthA meM, mUrchAdi avasthA meM bhI AtmA una padArthoM kA grAhaka banane lagegA ? zaMkA--prAtmA svayaM to padArthoM kA grAhaka nahIM ho sakatA kintu pratyakSa Adi jJAnakI sahAyatA lekara usa avayavI Adiko jAnatA hai / samAdhAna- aisA honA bhI asambhava hai, kyoMki avayavI saMpUrNa avayavoM meM vyApta hai, una sampUrNa avayavoM ko grahaNa karane vAlA koI pratyakSAdi jJAna nahIM hai, phira AtmA bhI unakI sahAyatA se una avayavI Adi ko kaise jAna sakatA hai, nahIM jAna sktaa| vaizeSika-pahale to isa tarapha ke bhAga kA pratyakSa jJAna hotA hai, phira uttarakAla meM udhara ke bhAga kA darzana-pratyakSa jJAna hotA hai so isameM pUrvakA dekhA

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236 prameyakamalamArtaNDe dhyakSarUpatvasyaivAsiddheH / akSAdhitaM vizadasvabhAvaM hi pratyakSam, na caasyaitllkssnnmstiiti| prakSAzritatve cAsyAkhilAvayavavyApyavayavisvarUpagrAhakatvAsambhavaH; akSANAM sakalAvayavagrahaNe vyApArAsambhavAt / na ca smaraNasahAyasyApIndriyasyAviSaye vyApAraH sambhavati / yadyasyAviSayo na tattatra smaraNasahAyamapi pravarttate yathA parimalasmaraNasahAyamapi locanaM gandhe, aviSayazca vyavahito'kSANAM parabhAgabhAvyavayavasambandhitvalakSaNo'vayavinaH svabhAva iti / na cAnekAvayavavyApitvamekasvabhAvasyAvaya vino ghaTate; tathA hi-yanniraMzaikasvabhAvaM dravyaM tanna sakRdanekadravyAzritam yathA paramANu, niraMzaikasvabhAvaM cAvayavidravyamiti / yadvA, yadaneka dravyaM tanna hA bhAga smaraNa meM rahane se usa smaraNa kI sahAyatA se utpanna huA indriya jJAna pratyabhijJAna nAmA jJAnako prApta hotA hai, jisameM "vahI yaha hai" aisA pratibhAsa hotA hai, so isa taraha ke pratyakSajJAna dvArA avayavI ke pUrvApara avayavoM kA grahaNa ho jAyA karatA hai ? jaina-yaha kathana asat hai, pratyabhijJAnako pratyakSajJAna mAnanA abhI taka siddha nahIM huA hai, iMdriyoM ke Azrita kA jo jJAna vizada svabhAva vAlA hotA hai vaha pratyakSajJAna kahalAtA hai, aisA vizada lakSaNa pratyabhijJAna ke nahIM hai tathA isa pratyabhijJAnako indriyAzrita mAneMge to saMpUrNa avayavoM meM vyApaka jo avayavIkA svarUpa hai use vaha grahaNa nahIM kara skegaa| kyoMki indriyAM saMpUrNa avayavoM ko grahaNa karane meM pravRtta nahIM hotI, isakA bhI kAraNa yaha hai ki saMpUrNa avayava indriyoM ke viSaya nahIM haiN| smaraNa jJAnakI sahAyatA se indriyAM una avayavoMrUpa aviSaya meM pravRtta ho jAyago aisA kahanA bhI azakya hai, kyoMki jo jisakA aviSaya hai usameM vaha jJAna smaraNakI sahAyatA lekara bhI pravRtta nahIM ho sakatA hai, jaise sugandha ke smaraNajJAna kI sahAyatAyukta netra bhI gandha viSaya meM pravRtta nahIM hote haiN| parabhAga meM hone vAle avayavoM sambandhI avayavI kA vyavahita svabhAva indriyoM kA aviSaya hI hai [viSaya nahIM hai ] ataH indriyAM usako jAna nahIM sakatI haiN| zrApa vaizeSika ke yahAM avayavI kA jo svarUpa batAyA hai vaha ghaTita nahIM hotA hai, Apa aneka avayavoM meM vyApaka eka svabhAva vAlA avayavI mAnate haiM, aba isIko batAte haiM-jo niraMza eka svabhAva vAlA dravya hotA hai vaha eka sAtha aneka dravyoM ke Azrita nahIM raha sakatA, jaise paramANu niraMza eka dravya hai to vaha eka sAtha

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avayavisvarUpavicAra! 237 sakRnniraMzaikadravyAnvitam yathA kuTakuDyAdi, anekadravyANi cAvayavA iti / astu vAne katrAvayavino vRttiH, tathApyasyAsau sarvAtmanA, ekadezena vA syAt ? yadi sarvAtmanA pratyekamavayaveSvavayavI vartata; tadA yAvanto'vayavAstAvanta evAvayavinaH syuH, tathA cAnekakuNDAdivyavasthitabilvA divadanekAvayavyupalambhAnuSaGgaH / athaikadezena; atrApyasyAnekatra vRttiH kimekAvayavakroDIkRtena svabhAvena, svabhAvAntareNa vA syAt ? tatrAdyavikalpo'yuktaH; tasya tenaivAvayavena kroDIkRtatvenAnyatra vRttyayogAt / prayoga:-yadekakroDIkRtaM vastusvarUpaM na tadevAnyatra vartate yathaikabhAjana kroDokRtamAmrAdi na tadeva bhAjanAntaramadhyama aneka dravyoM ke Azrita nahIM hotA hai, Apane avayavI nAmA dravyako niraMza eka svabhAva vAlA mAnA hai, ataH vaha eka bAra meM aneka dravyoM ke Azrita nahIM raha sakatA / dUsarA anumAna pramANa bhI isIko siddha karatA hai jo aneka dravya svarUpa hotA hai vaha eka sAtha niraMza eka dravya se yukta nahIM ho pAtA, jaise ghaTa, mitti Adi aneka dravya haiM ataH eka bAra meM eka niraMza dravya se yukta nahIM hote haiM, avayava bhI aneka dravyarUpa haiM isalie niraMza eka dravya se anvita nahIM ho sakate / durjana saMtoSa nyAya se mAna bhI leve ki ApakA iSTa eka ho avayavI aneka meM raha jAtA hai, kintu phira yaha batAnA cAhie ki yaha avayavI avayavoM meM sardadeza se rahegA ki eka dezase rahegA ? sarvadeza se rahanA mAne to pratyeka avayava avayava meM avayavI cAhie, so jitane avayava haiM utane avayavI bana jaayeNge| phira to jaise aneka kuNDoM meM rakhe hue bela, Ama, amarUda, bera Adi aneka padArthoM kI taraha aneka aneka avayavI dikhAyI dene lgeNge| yadi dUsarA pakSa mAnA jAya ki avayavoM meM avayavI eka deza se rahatA hai to isa pakSa meM aneka prazna khar3e hote haiM, avayavoM meM avayavI ekadeza se vartta rahA hai so eka avayava ko apane meM lekara rahanA rUpa svabhAva se rahegA, yA anya koI svabhAva se rahegA? prathama bAta Thoka nahIM kyoMki avayavI eka hI avayava ko apane meM samAye rakhegA to vaha anya anya avayavoM meM raha nahIM skegaa| anumAna se yahI bAta siddha hogI-jo vastu svarUpa eka ko samAye rakhatA hai vahI vastu svarUpa anya jagaha nahIM raha sakatA, jaise eka bartana meM samAye hue Ama, jAmana padArtha haiM ve hI anya anya bartanoM meM raha nahIM sakate haiM, isI taraha kA vaizeSika dvArA mAnya eka avayava ko samAye rakhane vAlA avayavI kA svarUpa hai, ataH vaha anya avayavoM meM nahIM raha sktaa| yadi rahegA to

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238 prameyakamalamArtaNDe dhyAste, ekAvayavakroDIkRtaM cAvayavisvarUpamiti / vRttau vAnyatra atrAvayave vRttyanupapattiraparasvabhAvAbhAvAt / ekAvayavasambaddhasvabhAvasyA'taddezAvayavAntarasambandhAbhyupagame ca tadavayavAnAmekadezatApattiH, ekadezatAyAM cakAtmyamavibhaktarUpatvAt / vibhaktarUpAvasthitau caikadezatvaM na syAt / atha svabhAvAntareNAsAvavayavAntare vartate ; tadAsya niraMzatAvyAghAtaH, kathaJcidane katvaprasaGgazca, svabhAvabhedAtmakatvAdvastubhedasya / te ca svabhAvA yadyato'rthAntarabhUtAH; tadA teSvapyasau svabhAvAntareNa vartatetyanavasthA / athAnantarabhUtAH; tamu vayavai : kimaparAddha yenete tathA neSyante ? tadiSTau vAvayavino'nekatvamanityatvaM ca svazirastADaM pUtkurvatopyAyAtam / isa pahale avayava meM nahIM raha sakegA, kyoMki avayavI meM eka se adhika svabhAva nahIM hai tathA kevala eka avayava meM sambaddha huA avayavI anya deza meM nahIM raha kara hI avayavAMtaroM se sambandha karatA hai aisA mAnate haiM to ve sAre hI avayava eka dezarUpa bana jAyeMge, aura eka dezarUpa banane para avibhAjya hone se eka svarUpa ekameka kahalAyeMge / koI kahe ki avayava to vibhAjya-vibhakta hone yogya hI humA karate haiM to phira unameM ekadezapanA nahIM ho skegaa| yadi dUsarA pakSa kahA jAya ki avayavI bhinna bhinna svabhAva se anya avayavoM meM rahatA hai to yaha avayavI niraMza nahIM rahA, sAMza ho gayA / tathA kathaMcit aneka bhI bana gayA / kyoMki jahAM svabhAvoM meM bheda hai vahAM vastubheda hotA hai| aba yaha dekhanA hai ki ve bhinna bhinna svabhAva avayavo se arthAntarabhUta-pRthak haiM kyA ? yadi hAM to una bhinna svabhAvoM meM avayavI svabhAvAntara se rahegA so anavasthA AtI hai, tathA ve bhinna bhinna svabhAva avayavI se anarthAntara-apRthak haiM to avayavoM ne kyA aparAdha kiyA hai ki jisase unheM avayavo se anarthAntarabhUta [apRthakbhUta] rahanA nahIM mAnate ? arthAt jaise avayavI svabhAvAntaroM meM apRthakpanese rahatA hai vaise avayava bhI usameM abhinna yA apRthakpane se raheMge aura isa taraha eka avayavI meM aneka avayava abhinnapane se rahate haiM to avayavI aneka svabhAva vAlA tathA anitya svabhAva vAlA [kathaMcit ] siddha hotA hI hai| arthAt vaizeSika yadi avayavI ko avayavoM meM abhinnapane se rahanA svIkAra karate haiM to unake mata meM bhI jaina ke samAna avayavI ke anekapanA evaM anityapanA siddha hotA hai, phira cAhe vaizeSika apanA zira tAr3ita kara karake rudana kareM, to bhI avayavI kA anekatva aura anityapanA ruka nahIM sakatA, vaha to aneka svabhAva vAlA aura anitya svabhAva vAlA siddha hotA hI hai| vaizeSika se hama jaina pUchate haiM ki Apa avayavI ko sarvathA avibhAgI mAnate haiM so usa avayavI ke eka deza

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avayavisvarUpavicAraH 236 yadi cAvayavyavibhAgaH syAttadaikadezasyAvaraNe rAge ca akhilasyAvaraNaM rAgazcAnuSajyate, raktAraktayorAvRtAnAvRtayozcAvayavirUpayorekatvenAbhyupagamAt / na caivaM pratItiH, pratyakSavirodhAt / na cAnyonyaM viruddhadharmAdhyAsepyeka yuktam, ata eva, anumAnavirodhAcca / tathAhi-yadviruddhadharmAdhyAsitaM tannakam yathA kuTakuDyAdyupalabhyAnupalabhyasvabhAvam, prAvRtAnAvRtAdisvarUpeNa viruddhadharmAdhyAsitaM cAvaya visvarUpamiti / tathApyekatve vizvasyai kadravyatvAnuSaGgaH / nanu vastrAde rAgaH kukumAdidravyeNa saMyogaH; sa cAvyApyavRttistatkathamekatra rAge sarvatra rAga ekadezAvaraNe sarvasyAvaraNam ? tadapyasAram ; yato yadi paTAdi niraMzamekaM dravyam, tadA kukumAdinA para AvaraNa AyA athavA koI raMga car3hA to sAre hI avayavI ke AvaraNa aura raMga laga jaaygaa| kyoMki Apane rakta aura arakta avasthA, tathA AvRta aura anAvRta avasthA inameM avayavI ko eka rUpa hI mAna liyA hai kintu aisI pratIti nahIM hotI ki raMgA huaA avayavI kA bhAga aura nahIM raMgA huaA bhAga eka ho, aisA ekatva binA pratIti ke kaise mAne ? pratyakSa virodha pAtA hai| tathA paraspara meM viruddha dharmAdhyAsa yukta hote hue bhI usa avayavI meM niraMza ekarUpatA mAnanA zakya nahIM, kyoMki jisameM viruddha dharmAdhyAsa ho vaha niraMza eka ho nahIM sakatA, tathA aisA mAnane meM anumAna pramANa se bAdhA bhI pAtI hai Age isI ko dikhAte haiM jo vastu viruddha dharmAdhyAsita hotI hai vaha eka nahIM hotI, jaise ghaTa aura bhitti Adi meM upalabhya svabhAva aura anupalabhya svabhAvarUpa viruddha dharmAdhyAsapanA hone se ekatva nahIM hai, aise hI avayavI kA svarUpa prAvRtta aura anAvRtta svabhAvarUpa viruddha dharmAdhyAsa yukta hai ataH vaha bhI ekarUpa nahIM hai / isa taraha anumAna se avayavI meM ekatva siddha nahIM hotA hai anekatva hI siddha hotA hai, phira bhI yadi use ekarUpa mAnA jAya to sAre vizva ko hI eka dravyarUpa mAnanA hogA / vaizeSika--avayavI ke raMgA nahIM raMgA Adi bhAga kI jo bAta kahI usameM hamArA yaha kahanA hai ki vastra prAdi avayavI dravya kI jo raktimA hai vaha to kukuma Adi anya dravya ke sAtha saMyoga honA hai, saMyoga jo hotA hai vaha avyApya vRtti vAlA huA karatA hai, ataH ekadeza meM raMgIna hone para sarvadeza meM raMgIna honA, yA ekadeza meM AvaraNa yukta hone para sarvatra prAvaraNa yukta honA kisa prakAra siddha hogA, nahIM ho sakatA ?

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240 prameyakamalamArtaNDe kiM tatrAvyAptaM yenA'vyApyavRtti : saMyogo bhavet ? avyAptau vA bhedaprasaGgo vyAptAvyAptasvarUpayoviruddhadharmAdhyAsenekatvAyogAt / kiMca, asyAvyApya vRttitvaM sarvadravyAvyApakatvam, ekadezavRttitvaM vA ? na tAvatprathama : pakSaH; dravyasyaikasya sarvazabdaviSayatvAnabhyupagamAt / anekatra hi srvshbdprvRttirissttaa| nApi dvitIyaH; tasyaikadezAsambhavAt, anyathA sAvayavatvaprasaMgAt / tato nAstyavayavI vRttivikalpAdyanupapatteriti / nanu cAvayavino nirAse yatsAdhanaM tatki svatantram, prasaMgasAdhanaM vA ? svatanvaM cet ; dharmisAdhyapadayoAghAtaH, yathA-'idaM ca nAsti ca' iti / hetorAzrayAsiddhatvaJca ; avyvino'prsiddh:| na ca __ jaina-yaha kathana asAra hai, kyoMki yadi vastra Adi dravya niraMza eka hI hai to usakI kukuma Adi dravyake sAtha kyA avyApti rahI jisase avyApyavRtti svabhAva vAlA saMyoga usameM hovegA ? abhiprAya yaha hai ki jaba avayavI niraMza eka hai to usakA kaunasA bhAgAMza,bacA ki jo raMga saMyoga yukta nahIM huA hai ? arthAt koI aMza avazeSa nahIM hai| yadi kukumAdi se avyApta koI bhAga avazeSa hai to usa avayavI meM bheda mAnanA hI par3egA / kyoMki vyAptasvarUpa aura avyAptasvarUpa isa taraha viruddha do dharmoM se yukta hokara aneka ho kahalAyegA, phira usameM ekatva raha nahIM skegaa| yaha bhI batAnA cAhie ki vastra meM ku kumAdi dravya kA avyApyavRtti vAlA saMyoga rahatA hai aisA Apane' kahA so avyApyavRtti kise kahanA, sarva dravya meM avyApaka rahanA, yA ekadeza meM rahanA ? prathama pakSa to banatA nahIM, eka dravya ko sarva zabda se kahate hI nahIM, eka dravya sarvazabda kA viSaya honA Apane svIkAra kiyA nahIM, sarva zabda kI pravRtti aneka dravya meM huA karatI hai aisA Apake yahAM mAnA hai| dUsarA pakSa eka deza meM rahanA avyApyavRttipanA kahalAtA hai, aisA kaho to bhI nahIM banatA, usa niraMza avayavI ke ekadeza honA hI asambhava hai, yadi mAne to use sAvayava kahanA hogaa| aMtatogatvA yahI kahanA par3atA hai ki vaizeSikAbhimata avayavI padArtha nahIM hai, kyoMki vaha kisa svabhAva vAlA hai, apane avayavoM meM kaise rahatA hai ityAdi kucha bhI siddha nahIM ho pAtA hai| vaizeSika - avayavI kA khaNDana karane ke liye Apa jaina kaunasA anumAna pramANa upasthita kareMge, svatantra arthAt pakSa, hetu, dRSTAnta Adi jisameM ho aisA anumAna yA

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avayavisvarUpavicAraH vRttyA sattvaM vyAptam ; samavAyavRttyanabhyupagamepi bhavatA rUpAde : sattvAbhyupagamAt / ekadezena sarvAtmanA vAvayavino vRttipratiSedhe vizeSapratiSedhasya zeSAbhyanujJAviSayatvAt prakArAntareNa vRttirabhyupagatA syAt, anyathA 'na vartate' ityevAbhidhAtavyam / vRttizca samavAyaH, tasya sarvatraikatvAniravayavatvAcca kAtsnyaikadezazabdAviSayatvam / atha prasaMgasAdhanaM parasyeSTa yA'niSTApAdanAt / nanu pareSTi: pramANam, apramANaM vA ? yadi pramANam ; hi tayaiva bAdhyamAnatvAdanutthAnaM viparItAnumAnasya / na cAnenaivAsyA prasaMgasAdhana vAlA anumAna ? svatantra sAdhana vAlA anumAna kaho to dharmI aura sAdhya pada kA vyAghAta hogA, arthAt "avayavI" yaha to dharmI hai aura "nAsti-nahIM" yaha hetu hai, so ye donoM pada paraspara viruddha jaise mAluma par3ate haiM jisa prakAra "idaM ca nAsti ca" yaha aura punaH nAsti-nahIM kahanA paraspara viruddha par3atA hai| tathA "avayavI nahIM hai" aise sAdhya meM banAyA gayA hetu AzrayAsiddha bhI kahalAyegA, kyoMki hetu kA AzrayadharmI jo avayavo hai vaha aprasiddha hai| tathA Apa jaina ke yahAM para samavAya ke sAtha satvakI vyApti nahIM hone se yaha bhI nahIM kaha sakate ki samavAya se ayayavoM meM avayavI raha jAyagA aura usakI sattA siddha hogI, kyoMki Apa samavAya se avayavoM meM avayavI kA satva nahIM mAnakara bhI usameM rUpAdi kA satva svIkAra kiyA hai, arthAt Apa samavAya se satva honA na mAnakara tAdAtmya se satva mAnate haiN| dUsarI bAta yaha bhI hai ki jaba jaina ne ekadeza aura sarvadeza donoM taraha se avayavI kA rahanA niSiddha kiyA hai, so ina ekadeza vRtti Adi kA niSedha hone para bhI zeSa vRtti sAmAnya kisI rUpa se rahanA to niSiddha nahIM hotA, vaha svIkRta hI kahalAyA ? anyathA Apako itanA hI kahanA thA ki avayavI [avayavoM meM] rahatA hI nahIM ! hama to avayavoM meM avayavI samavAya se rahatA hai aisA mAnate haiM aura yaha jo samavAya hai vaha sarvatra ekarUpa tathA niravayava hai ataH usameM ekadeza se rahatA hai yA sarvadeza se rahatA hai ityAdi zabdoM kA viSayapanA ghaTita nahIM hotA hai| dUsarA vikalpa kaho ki avayavI kA khaNDana karane meM prayukta anumAna prasaMga sAdhanabhUta hai-para kI iSTatA ko lekara usI kA aniSTa siddha kara denA prasaMga sAdhana kahalAtA hai, so isa viSaya meM prazna hai ki Apa jaina ko paravAdI kI pareSTi iSTa mAnyatA pramANa hai ki apramANa hai ? yadi pramANa hai to usa pramANabhUta pareSTi se hI ApakA anumAna bAdhyamAna hone se pravRtta nahIM ho skegaa| kyoMki isa anumAna meM "avayavI nahIM hai" ityAdi rUpa viparIta sAdhya hai / tuma kaho ki hamAre isa anumAna se hI para kI iSTatA meM bAdhA AtI hai| so bhI galata hai, paravAdI kA iSTa

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242 prameyakamalamArttaNDe bAdhA; tAmantareNAsyA'pakSadharmatvAt / zrathApramANam ; tahi pramAraNaM vinA prameyasyAsiddhirityabhighAtavyam, kimanumAnopanyAsenAsyA'pakSadharmatayA'pramANatvAt ? ityapyaparIkSitAbhidhAnam ; yataH prasaMgasAdhanamevedam / tacca 'sAdhyasAdhanayorvyApyavyApakabhAvasiddhau vyApyAbhyupagamo vyApakAbhyupagamanAntarIyakaH, vyApakAbhAvo vA vyApyAbhAvAvinAbhAvI' ityetatpradarzanaphalam / vyApya ] vyApakabhAvasiddhizcAtra lokaprasiddhava / loko hi kasyacitvavacitsarvAtmanA vRttimabhyupagacchati yathA bilvAdeH kuNDAdo, kasyacittvekadezena yathAnekapIThAdizayitasya jo avayavI hai use mAne binA hetu meM apakSadharmatA kahalAyegI / bhAvArtha yaha hai ki paravAdI jo hama vaizeSika hai usake avayavI kA khaNDana karane meM Apa jaina jo anumAna upasthita karate haiM ki - avayavI nahIM hai, kyoMki usakA gravayavoM meM rahanA kisa taraha kA hai yaha siddha nahIM ho pAtA hai, so isameM dharmI jo avayavI hai usako na mAnA jAya to hetu pakSa dharmarUpa hI bana jAtA hai / para kI iSTatA zrApa jaina ko pramANa hai to itanA hI kahanA cAhie ki pramANa ke binA avayavIrUpa prameya kI siddhi nahIM hotI hai avayavI nahIM hai ityAdi rUpa anumAna pramANa kAhe ko upasthita karanA jo ki apakSa dharmavAle hetu se yukta hone ke kAraNa apramANabhUta hai ! jaina- -- aba yahAM para vaizeSika ke uparyukta kathana kA nirAkaraNa karate haiM--- vaizeSika ne sabase pahale pUchA thA ki avayavI kA khaNDana karane ke lie jaina jo anumAna dete haiM vaha prasaMga sAdhana hai kyA ? ityAdi so usakA uttara yaha hai ki yaha anumAna prasaMga sAdhanarUpa hI hai, prasaMga use kahate haiM ki sAdhya aura sAdhana meM vyApya vyApaka bhAva kahIM siddha huA hai aura kabhI kisI ne vyApya ko svIkAra kiyA hai taba use vyApaka bhI svIkAra karanA cAhie aisA niyama batalAnA athavA vyApaka kA jahAM abhAva hai vahAM vyApyakA prabhAva avazya hai, ityAdi siddha karake batAnA hai / isa avayava aura avayavI ke viSaya meM vyApya vyApaka bhAva to loka prasiddha hI hai / isa jagata meM kisI sthAna para kisI padArtha kI sarvadeza se vRtti hotI hai jaise ki bela Adi phala kI kuNDA - bartanAdi meM sarvadeza se vRtti huA karatI hai, tathA koI padArtha kI vRtti to ekadeza se huA karatI hai, jaise aneka pITha [ palaMgAdi ] Adi meM supta hue caitra nAmA puruSa kI vRtti ekadeza se hai| jahAM para ye donoM prakAra nahIM ho vahAM to padArtha kA rahanA [vRtti ] hI saMbhava hai, isa prakAra avayavI kA gravayavoM meM ekadeza se rahanA aura

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zravayavisvarUpavicAra: caitrAdeH / yatra ca prakAradvayaM vyAvRttaM tatra vRtterabhAva eva iti kathaM na vyAptiryatotra prasaMgasAdhanasyAvakAzo na syAt ? nirastA cAnekasminnekasya vRttiH prAgeva / yaccoktam-'pareSTiH pramANamapramANaM vA' ityAdi; tadapyayuktam ; yataH pramANApramANacintA saMvAdavisaMvAdAdhInA / pareSTimAtreNa ca pratipannevayavini saMvAdaka pramANAbhAvAdaprAmANyaM svayameva bhaviSyati / nanu ca 'ihedam' iti pratyayapratIteH pratyakSeNaivAvayavino vRttisiddha eH kathaM saMvAdakapramANAbhAvo yatosyAH prAmANyaM na syAt ? ityapyasaMgatam ; tantvAdyavayaveSu vyatiriktasya paTAdyavayavina: 243 sarvadeza se rahanA, siddha nahIM hotA to avayavI kI sattA kA hI prabhAva hai / abhiprAya hai ki avayavoM meM avayavI kI vRtti ekadeza yA sarvadeza se honA siddha hove to hI avayavI kA sattva siddha hogA, kintu yahAM donoM prakAra se avayavoM meM avayavI kI vRtti prasiddha hai ata: usa vRtti ke abhAva meM avayavI kA prabhAva sahaja hI ho jAtA hai | isa taraha hama jaina prasaMga sAdhanarUpa anumAna dvArA vaizeSika ke avayavI kA nirasana kareM to vaha kisa prakAra galata hogA ? arthAt kisI prakAra bhI galata nahIM hotA hai / sarvathA eka niraMza aisA ApakA avayavI dravya kisI taraha bhI aneka avayavoM meM rahanA saMbhava nahIM hai, isa bAta ko to pahale hI bhalI prakAra kaha cuke haiM / Apane pUchA ki pareSTi[ parakA iSTa ] arthAt hamAre iSTa avayavI ko pramANa mAnate ho ki zrapramANa ityAdi, so yaha pUchanA galata hai kyoMki pramANa apramANa kA vicAra to saMvAda aura visaMvAda ke adhIna hai, parake iSTarUpa se jJAtu hue avayavI meM saMvAdaka pramANa kA abhAva hone se usakA aprAmANya svataH hogA / arthAt jaba hama parake iSTa avayavI ke viSaya meM koI tatva hogA aisA mAnakara vicAra karate haiM to usa vicAra jJAnakA saMvAdaka koI pramANa dikhAI nahIM detA hai, isa taraha Apake avayavI dravya kA praprAmANya svayameva siddha hogA / vaizeSika -- pravayavI ke lie saMvAdaka pramANa kA abhAva hone se praprAmANya siddha hogA aisA jo jaina ne kahA vaha ThIka nahIM hai, avayavI kA saMvAdaka pramANa maujUda hai, iha idaM pratyaya se avayavI kI avayavoM meM rahane kI pratIti hotI hai arthAt "ina avayavoM meM avayavI hai" isa taraha kA " ihedaM " pratyaya hai isa pratyakSa pramANa dvArA avayavI kI vRtti siddha hotI hai ataH saMvAdaka pramANa kA prabhAva kaise huA ? jisase ki jaina isa vRtti ko pramANa kahate haiM /

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244 prameyakamalamArtaNDe samavAyavRttaH svapnepyapratIteH / na ca bhedenApratibhAsamAnasya 'ihedaM vartate' iti prtiitiryuktaa| na hi bhedenApratibhAsamAne kuNDe 'iha kuNDe badarANi' iti pratyayo dRSTaH / yadya (da) pyaktam-vRttizca samavAyastasya sarvatraikatvAniravayavatvAcca kAtsnyaikadezazabdA viSayatvamiti ; tadapi svamanorathamAtram ; samavAyasyAgne prabandhena pratiSedhAt / nanu tathApyekasminnavayavini kAtsnyaikadezazabdApravRtta rayuktoyaM prazna:-'kimekadezenapravartate kAtsnyena vA' iti / kRtsnamiti hya kasyAzeSAbhidhAnam, 'ekadezaH' iti cAnekatve sati kasyacidabhidhAnam / tAvimau kAtsnyaikadezazabdAvekasminnavayavinyanupapannau ; ityapyasamIcInam ; ekatraikatvenAvayavino'pratibhAsamAnAta prakArA jaina-yaha kathana asaMgata hai-tantu prAdi avayavoM meM sarvathA bhinna aisA paTa Adi avayavI samavAya se rahatA ho, aisA svapna meM bhI pratIta nahIM hotA hai [ pratyakSa kI bAta dUra rahI ] jo bhedapane se pratibhAsita nahIM hotA usakI "ihedaM varttate" "yahAM para yaha rahatA hai" aisI pratIti honA azakya hai jo bhedarUpa se pratIta nahIM hotA aise Ukale kuNDA Adi pAtra vizeSa meM "iha kuNDe badarANi" isa kuNDa meM bera haiM, aisA pratibhAsa nahIM hotA hai| vaizeSika ne kahA ki-samavAya se avayavo kI vRtti hai, samavAya to sarvatra eka tathA niraMza hai ataH samavAya se saMbaddha hone vAle avayavI ke viSaya meM yaha prazna nahIM uThA sakate ki ekadeza se rahatA hai yA sarvadeza se / ityAdi so yaha kathana manoratha mAtra hai, Apake isa samavAya nAmA padArtha kA Age vistAra se khaNDana hone vAlA hai| vaizeSika-ThIka hai, kintu avayavI ko jaba hama eka mAnate haiM taba usameM ekadeza aura sarvadeza yaha zabda hI prayukta nahIM ho sakate ata: ekadeza se rahatA hai ki sarvadeza se rahatA hai / ityAdi prazna karanA vyartha hai. isI bAta kA khulAsA karate haiM "kRtsana-sarva" yaha jo zabda hai vaha eka ke azeSa ko kahatA hai, tathA "ekadeza" yaha zabda anekapanA hone para [aneka dezatva hone para unameM se koI ekadeza ko kahatA hai| isa taraha ke ye jo ekadeza aura sarvadeza zabda haiM, ina zabdoM kA prayoga niraMza eka avayavI meM bana hI nahIM sakatA hai ? jaina-yaha bAta asat hai, eka jagaha arthAt avayavoM meM ApakA iSTa eka avayavI pratibhAsita hI nahIM ho rahA hai, tathA avayavI aura kisI prakAra se rahatA ho

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avayavisvarUpavicAraH 245 ntareNa ca vRtta rasambhavAt / na khalu kuNDAdau badarAdeH stambhAdau vA vaMzAdeH kAtsnyaikadezaM parityajya prakArAntareNa vRttiH pratIyate / tato'vayavebhyo bhinnasyAvayavino vicAryamANasyAyogAnnAsau tthaabhuutobhyupgntvyH| kiM tahi ? tantvAdyavayavAnAmevAvasthAvizeSaH svAtmabhUta : zItApanodAdyarthakriyAkArI pramANataH pratIyamAnaH paTAdyavayavI ti prekSAdakSaH pratipattavyam / nanu rUpAdivyatirekeNAparasyAvasthAtuH zotAdyapanodasamarthasyApratItito'sattvAt kasyAvayavitvaM bhavatApi prasAdhyate ? cakSuHprabhava pratyaye hi rUpa mevAvabhAsate nAparasta dvAn, evaM rasanAdipratyayepi aisA soce to koI prakAra dikhAyI nahIM detA hai| kuDa Adi meM bera Adi kA athavA staMbhAdi meM bAMsAdikA ekadeza aura sarvadezapane ko chor3akara tIsarA koI rahane kA prakAra dikhAyI nahIM detA hai, ataH aMta meM yahI siddha hotA hai ki avayavoM se pRthaka avayavI pratIta nahIM hotA usakA vicAra kareM to vicAra meM AtA nahIM, ataH aise avayavo ko svIkAra ho nahIM karanA caahie| isa para paravAdI prazna kare ki phira Apa jaina kisa taraha ke avayavI ko mAnate haiM ? to hama batAte haiM "tantvAdyavagravAnAmevAvasthAvizeSaH svAtmabhUtaH zItApanodAdyarthakriyAkArI pramANataH pratIyamAna: paTAdyavayavI iti" taMtu Adi avayavoM kA avasthAvizeSa honA-pAtAna vitAnabhUta pariNamana vizeSa honA hI paTAdi avayavI dravya hai jo ki una avayavoM se svAtmabhUta hai-kathaMcit abhinna evaM bhinna hai, vahI zItabAdhA dUra karanA ityAdi artha kriyA karane meM samartha hotA huA pramANa se pratIta ho rahA hai "isa prakAra ke paTa Adi avayavo huA karate haiM aisA prekSAvAnoM ko svIkAra karanA cAhie / ___ zaMkA-rUpa Adi ko chor3akara anya koI sthAyI zIta Adi bAdhA ko dUra karane meM samartha aisA padArtha pratIti meM nahIM AtA hai, ataH avayavIpanA kisa dravya ko siddha kiyA jAya ? arthAt Apa jaina kisako avayavI mAnate haiM ? rUpa, rasAdi se pRthak koI cIja dikhAyI hI nahIM detI, hama netra jJAna dvArA dekhate haiM to rUpa mAtra to pratIta hotA hai kintu isase anya rUpAdiyukta-rUpAdimAna padArtha dikhAyI nahIM detA, aise hI rasatva to pratIta hotA hai kintu kahIM para rasayukta apara padArtha pratIta nahIM hotA hai| kahane kA abhiprAya yaha hai ki rUpAdi avayava mAtra haiM inase atirikta avayavI nAmakI koI vastu nahIM hai, jaba avayavI koI satya padArtha hI nahIM hai to Apa jaina tathA vaizeSika vyartha hI usake viSaya meM vivAda kyoM karate haiM ?

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246 prameyakamalamArtaNDe vAcyam ; ityavicAritaramaNIyam ; yataH kimekasya rUpAdimato'sambhavo viruddhadharmAdhyAsenaikatrakatvAnekatvayostAdAtmyavirodhAt, tadgrahaNopAyAsambhavAdvA ? prathamapakSe tatra tayoH kathaJcittAdAtmyaM viruddhayate, sarvathA vA ? sarvathA cet ; siddhsaadhytaa| kathaJcidekatvaM tu rUpAdibhiviruddhadharmAdhyAsepyekasyA'viruddham citrajJAnasyeva nIlAdyAkAravikalpajJAnasyeva vA vikalpetarAkArairiti / yathA ca samAdhAna-yaha sugata pakSIya kathana avicArapUrNa hai, batAiye ki eka vastu meM ekatvarUpa avayavI aura aneka rUpa avayava yA rUparasAdi kA viruddha dharmAdhyAsa ke kAraNa tAdAtmya honA asaMbhava hai, athavA aise ekatva anekatva rUpa avayavI Adi rUpAdimAna ko grahaNa karane vAlA pramANa nahIM hone se isa taraha kA avayavI dravya asambhava hai| prathama pakSa kaho to una ekatva anekatva kA tAdAtmya honA kathaMcit viruddha hai yA sarvathA viruddha hai ? tAdAtmya hone meM sarvathA virodha hai aisA kaho to siddha sAdhyatA hai| kathaMcit tAdAtmya hone meM virodha hai aisA kahanA to galata hogA, rUpAdikA paraspara viruddha dharmAdhyAsa hote hue bhI ve eka ke hote haiM, jaise eka citra jJAna ke nIla, pIta Adi AkAra haiM ve AkAra paraspara viruddha dharma vAle hokara bhI citra jJAna meM to kathaMcit eka rUpa mAne gaye haiN| athavA eka vikalpa jJAna meM vikalpa aura nirvikalpa AkAra viruddha hokara bhI aviruddha rahate haiM aisA Apane mAnA hai ThIka isI taraha rUpa rasa Adi paraspara viruddha aneka dharmoM kA eka hI rUpAdimAna padArtha meM ekatvarUpa rahanA aviruddha hai / vizeSArtha- vaizeSika ke avayavI dravya kA jaina khaNDana kara rahe the aura paTa, ghaTa, gaha grAdi avayavI dravya kA nirdoSa lakSaNa batalA rahe the ki itane meM bauddha ne kahA ki Apa loga avayavI ke viSaya meM kyoM vivAda kara rahe avayavI hI saMsAra meM nahIM hai, rUpa, rasa Adi rUpa paramANu yA avayava mAtra dravya haiM / taba prAcArya ne kahA ki avayavI dravya ko kyoM nahIM mAnA jAya, avayava yA rUpa Adi aneka viruddha dharmoM kA eka meM rahanA asambhava hone se, nahIM mAnA jAya / aisA kahanA azakya hai; svayaM bauddha eka citra meM aneka nIla pota Adi viruddha dharmoM kA tAdAtmya mAnate haiN| tathA pUrva ke savikalpa jJAnarUpa upAdAna se jisameM ki nirvikalpajJAna sahakArI hai usase jaba savikalpa jJAna utpanna hotA hai taba vaha ubhaya-savikalpa tathA nirvikalpa donoM jJAnoM ke AkAra ko dhAraNa karatA hai aisA saugata ne mAnA hai so jaisI bAta ina jJAnoM kI hai

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avayavisvarUpavicAraH 247 rUpAdirahitaM pratyakSe na pratibhAsate tathA tadrahitA rUpAdayopi / na khalu mAtuliGgadravyarahitAstadrUpAdayaH svapnepyupalabhyante / vastunazcedamevAdhyakSatvaM yadanAtmasvarUpaparihAreNa buddhau svarUpasamarpaNaM nAma / ime tu rUpAdayo dravyarahitAstatra svarUpaM na samarpayanti pratyakSatAM ca svIkartumicchantItyamUlyadAnakrayiNa : / kiJca, idaM stambhAdivyapadezAha~ rUpam-ki mekaM pratyekam, anekAnaMzaparamANusaJcayamAnaM vA? prathamapakSe adhomadhyorvAtmakaikarUpavat rasAdyAtmakaikastambhadravyaprasaGga / dvitIyapakSe tu kimekamane kavaise hI rUpAdimAna padArtha yA ghaTa paTa Adi avayavI padArtha kI haiM, inameM bhI aneka dharma yA avayava ekatvarUpa se rahate haiM, koI bAdhA nahIM hai, sAkSAt pratIti meM Ane vAle padArthoM meM bAdhA yA zaMkA kA sthAna nahIM rahatA hai / jisa prakAra rUpa Adi se rahita koI vastu pratyakSa meM pratibhAsita nahIM hote haiM usI prakAra vastu binA rUpa aAdika bhI to pratibhAsita nahIM hote haiN| mAtuliMga [bijaurA] Adi dravya se rahita usake rUpa, rasa Adi guNa svapna meM bhI pratibhAsita nahIM hote haiM / vastu kA pratyakSapanA yahI kahalAtA hai ki jo anAtma-parakA svarUpa hai usakA parihAra karake jJAna meM svasvarUpa arpita karanA-bhalakAnA, jaba ye rUpa, rasa Adi dharma dravya rahita hokara buddhi meM svasvarUpa arpita hI nahIM kara rahe haiM to ve pratyakSa kaise ho sakate haiM ? yaha to ina rUpAdikA "amUlya dAna krayIpanA hai" arthAt koI puruSa binA mUlya diye cIja kharIdanA cAhatA ho vaise yaha kArya huaA ? yahAM para bhI rUpa, rasa Adi dharma dravyarahita hokara [binA dravya ke] buddhi meM apanA svarUpa to samarpaNa karate nahIM aura pratyakSa pratIta honA cAhate haiM, so aisA siddha honA nitarAM asaMbhava hai / kiJca, jagat meM jise staMbha, kubha Adi nAma ke yogya mAnate haiM aisA yaha padArtha kevala rUpa dharma yA avayava hI hai aisA bauddha ne kahA so eka eka rUpa pratyeka ko staMbha, kubha Adi nAma dete haiM athavA aneka aneka anaMza paramANunoM ke saMcaya hone mAtra ko staMbhAdi dravya kaheMge ? prathama pakSa kaho to Upara, nIce, madhya meM jaise eka eka pratyeka rUpa staMbhAdi dravya kahalAyA vaise eka eka pratyeka rasa, gaMdha Adi bhI staMbha dravya kahalAne lageMge / arthAt eka staMbha dravya meM bhI aneka rUpa staMbha, aneka rasa staMbha Adi dravya mAnane pdd'eNge| jo kisI ko bhI iSTa nahIM hai| dvitIya pakSa - aneka anaMza paramANunoM ke saMcaya ko staMbhAdi dravya kahate haiM aisA kahe to puna: do prazna hote haiM ki aneka paramANugoM ke prAkAroM se pariNata hunA eka jJAna usa lakSaNa vAle staMbhAdi dravya

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248 prameyakamalamArtaNDe paramANvAkAraM jJAnaM tadgrAhakam, ekaikaparamANvAkAramane vA ? prathama vikalpe citrakajJAnavadrUpAdyAtmakaikadravyaprasiddhiraniSedhyA syAt / dvitIya vikalpe tu prsprviviktjnyaanprmaannuprtibhaassyaasNvednaatsklshuunytaanussNgH| ___ atha tadgrahaNopAyAsambhavAdrUpAdimato dravyasyAbhAvaH; tanna; 'yama hamadrAkSaM tamehi spRzAmi' ityanusandhAnapratyayasya tadgrAhiNa: sadbhAvAt / na ca dvAbhyAmindriyAbhyAM rUpasparzAdhArakArthagrahaNaM vinA pratisandhAnaM nyAyyam / rUpasparzayozca pratiniyatendriyagrAhyatvAdetanna sambhavati / cetanatvAccAtmana: smaraNAdiparyAyasahAyasya aviparabhAgAvayavavyApitva grahaNa mapya vayavidravyasyopapannam / prasAdhitaM ko jAnatA hai, athavA eka eka paramANu ke AkAra pariNata hue anekoM jJAna una aneka anaMza paramANugoM ke saMcayabhUta dravya ko jAnate haiM ? prathama vikalpa kI bAta kaho to aApake citra jJAna ke sadRza rUpa, rasa, gaMdha Adi aneka dharma yA avayava svarUpa eka dravya siddha hogA, usakA niSedha nahIM kara sakate haiN| dvitIya vikalpa kI kaho to bhI galata hai, loka meM aisA dekhA nahIM jAtA ki eka hI vastu meM paraspara meM sarvathA vivikta [pRthak ] aisA jJAna paramANuoM ko pratibhAsita karatA ho / jaba aise vivikta paramANoM ke grAhaka jJAna siddha nahIM hoMge to ve jJeya padArtha bhI siddha nahIM hoMge aura aMta meM sakala zUnyatA chA jAyagI ! zaMkA- dUsarA pakSa jo zurU meM kahA thA ki rUpAdimAna padArtha yA avayavI padArtha ko grahaNa karane kA upAya asaMbhava hai ataH rUpAdimAna padArtha nahIM hai so yahI pakSa mAnA jAya ? ___samAdhAna-yaha bAta bhI galata hai, jisako maiMne dekhA thA usIkA aba maiM sparza kara rahA huuN| isa taraha kA anusaMdhAna karane vAlA pratyabhijJAna usa rUpAdimAna dravya kA grAhaka maujUda hI hai| koI kahe ki cakSu tathA sparzana indriya dvArA hI pratisaMdhAna karane vAlA pratyabhijJAna ho jAyagA rUpa aura sparza ke AdhArabhUta eka dravya kI kyA aAvazyakatA hai ? so aisI bAta nahIM hai, kyoMki rUpa aura sparza pratiniyata indriya ke viSaya hai, arthAt rUpa ko viSaya karane vAlI cakSu sparza ko viSaya nahIM karatI aura sparza ko viSaya karane vAlI sparzana indriya rUpa ko viSaya nahIM karatI phira paraspara saMdhAna-jor3a kauna karegA ? hAM yaha to ho sakatA hai ki AtmA svayaM cetana hai usako yadi smaraNa Adi jJAnarUpa paryAya kI sahAyatA hai to idhara kA aura udhara ke bhAgoM meM .

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pravayavisvarUpavicAra: 249 cAnusandhAnasya saviSayatvamityalamatiprasaMgena / tanna pareSAM catuHsaMkhyaM dravyaM yathopaNitasvarUpaM ghaTate, sarvathA nitvasvabhAvANUnAmanarthakriyAkAritvenAsambhavata : tadArabdhadvayaNukAdyavayavidravyasyApyasaMbhavAt / na hi kAraNAbhAve kArya prabhavatyatiprasaMgAt / svAvayavebhyorthAntarasyAvayavino grAhaka pramANAbhAvAccAsattvam / vyApta hone vAle avayavoM ko grahaNa kara sakate haiM [athavA rUpa aura sparza meM anusaMdhAna kara sakate haiM] kintu itanI bAta jarUra hai ki avayavI nAmA dravya ko svIkAra karanA hogA ? anyathA yaha bAta bana nahIM sktii| vizeSArtha - bauddha ko prazna kiyA gayA thA ki Apa rUpAdimAna eka avayavI dravya kyoM nahIM mAnate ? to usane uttara diyA ki aise dravya kA grAhaka koI jJAna nahIM hai, ataH rUpa rasa Adi dharma ko hI hama loka mAnate haiM rUpAdiyukta dravya ko nahIM, taba prAcArya ne kahA ki aisI bAta to nahIM hai, "jisako maiMne dekhA thA usI ko isa vakta sparza kara rahA hai" ityAdi pratyabhijJAna rUpa sparza Adi se yukta avayavI dravya ko grahaNa kara rahA hai| isa para bauddha ne kahA ki isa jJAna ko cakSu tathA sparzanendriya hI kara leMgI / taba jaina ne samajhAyA hai ki yaha kArya asambhava hai, indriyAM paraspara viSayoM kA anusaMdhAna nahIM kara sakatIM, jor3a rUpa jJAna kisI bhI indriya dvArA ho nahIM sakatA, hAM yaha bAta avazya hai, aAtmA ke vaza kA yaha kArya ho sakatA hai, kintu vaizeSika prAtmA ko jar3a mAna baiThe haiM aura Apa bauddha niranvaya vinAza zIla mAna baiThe haiN| aisA AtmA jor3arUpa jJAnadhArI bana nahIM sakatA, anusaMdhAna karane ke lie to prAtmA ko svayaM cetana kathaMcit nitya-nAza rahita svIkAra karanA hogaa| tathA isa anusaMdhAna ke lie sparzAdimAna dravya ko pUrvApara bhAvoM meM vyApaka eka avayavI svarUpa mAnanA hogA, anyathA yaha pratIti siddha pratisaMdhAna jJAna siddha nahIM ho sakatA / isa taraha jJAyaka-jAnane vAlA jJAnadhArI AtmA aura jJeya-jAnane yogya padArtha ko aneka dharma svarUpa nitya (kathaMcita) aura avayavoM meM vyApaka dravya svarUpa svIkAra karanA par3atA hai| pratyabhijJAna kA viSaya, usakI satyatA prAdi kI siddhi pahale hI [ dusare bhAga meM parokSa pramANoM kA varNana karate samaya ] kara cuke haiM, aba atiprasaMga se basa ho ! isa prakAra zuru meM kahA huaA vaizeSikoM kA jo pRthivI Adi cAra dravyoM kA varNana hai vaha ghaTita nahIM hotA hai, paramANugoM ko sarvathA nitya mAnanA, una paramANuSoM

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250 prameyakamalamArtaNDe jAtibhedena pRthivyAdidravyANAM bhedopavarNanaM cAnupapannam ; svarUpAsiddhau zazazRGgavadbhe dopavarNanAsambhavAt / jAtibhedenAtyantaM teSAM bhede cAnyonyamupAdAnopAdeyabhAvo na syAt / yeSAM hi jAtibhedenAtyantiko bhedo na teSAM tadbhAva : yathAtmapRthivyAdInAm, tathA tabhedazca pRthivyAdidravyANAmiti / tantupaTAdyupAdAnopAdeyabhAvena vyabhicAraparihArArtham prAtyantikavizeSaNam / na hi tatrAtyantikastadbhadaH, pRthivItvAdisAmAnyasyAbhinnasyApISTeH / nanvevaM dravyatvAdinA pRthivyAdInAmapyabhedAttadbhAse bane hue pRthivI Adi avayavI dravyoM ko avayavoM se sarvathA pRthak mAnanA ityAdi bAteM saba asat haiM, kyoMki sarvathA nitya svabhAva vAle paramANuSoM meM artha kriyA asaMbhava hai, aura paramANuoM ke kAryasvarUpa pRthivI Adi avayavI dravya apane aMza-avayavoM se pRthak hone ke kAraNa asaMbhavanIya hI haiN| jaba paramANurUpa kAraNoM kA hI prabhAva hai to kArya kA honA nitarAM asambhava hai, anyathA atiprasaMga hogaa| tathA apane avayavoM se sarvathA pathaka mAne gaye avayavI ko grahaNa karane vAlA pramANa nahIM hone se bhI usakA asatva siddha hotA hai| Apa vaizeSika kA yaha bhI haTAgraha hai ki pRthivI, jala Adi dravyoM kI jAti sarvathA pRthak pRthak hI hai so bAta siddha nahIM hotI, jaba ina pRthivI Adi dravyoM kA svarUpa hI siddha nahIM kara pAye to unake bheda Adi kA varNana karanA to zaza zRgavat [ kharagoza ke sIMga ke samAna ] vyartha hai, asaMbhava hai / pRthivo, jala, agni aura vAyu ina cAroM meM yadi sarvathA jAtibheda mAneMge to unameM paraspara meM upAdAna upAdeya bhAva bananA zakya nahIM rhegaa| kyoMki jina dravyoM meM jAtibheda se atyaMta bheda hotA hai unameM upAdAna upAdeya bhAva nahIM huA karatA, jaise ki AtmA aura pRthivI Adi meM jAtibheda hone se upAdAna-upAdeya bhAva nahIM hotA hai, Apa loga pRthivI Adi meM jAtibheda mAnate haiM ataH unameM upAdAna upAdeyapanA honA asaMbhava ThaharatA hai| taMtu aura vastra ityAdi padArthoM meM upAdAna upAdeya bhAva jAti bheda hote hue bhI banatA hai aisA koI jaina ke hetu ko vyabhicarita karanA cAhe to isa vyabhicAra kA parihAra karane ke liye hI "jinameM atyaMta bheda ho" aisA vizeSaNa diyA hai matalaba tantu aura paTa Adi meM atyaMta bheda nahIM hotA hai isIliye unameM upAdAna-upAdeya bhAva banatA hai / kintu pRthivI, jala Adi meM to aisA ghaTita nahIM kara sakate haiM kyoMki ina cAroM dravyoM ko pApa sarvathA jAti bhinna-atyanta bhinna mAnate haiN| tantu aura vastra meM aisA atyanta bheda nahIM hai, unameM to pRthivItva Adi sAmAnya kI apekSA abhinnapanA bhI mAnA gayA hai|

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avayavisvarUpavicAraH 251 vostu; tanna; prAtmapRthivyAdInAmapyevaM tabhedAbhAvAdupAdAnopAdeyabhAva : syAt, tathA cAtmAdvaitaprasaMgAtkutaH pRthivyAdibhedaH syAt ? tannAtyantikabhede pRthivyAdInAM tadbhAvo ghaTate / asti cAsaucandrakAntAjjalasya, jalAnmuktAphalAdeH kASThAdanalasya, vyajanAdezcAnilasyotpattipratIteH / candrakAMtAdyantarbhUtAjjalAdereva dravyAjjalAdyutpattiH; itypynuppnnm| tatra tatsadbhAvAvedakapramANAbhAvAt / tathApi candrakAntAdau jalAdyabhyupagame mRtpiNDAdau ghaTAdyabhyupagamopi kartavya iti sAMkhyadarzanameva syAt / vaizeSika-isa taraha taMtu aura vastra Adi meM pathivItva Adi sAmAnya kI apekSA abheda hone se upAdAna upAdeya banatA hai to pRthivI jala Adi meM bhI dravyatva Adi sAmAnya kI apekSA abheda hone se upAdAna-upAdeya bhAva mAnanA cAhie / jaina-aisA kahanA galata hai isa taraha mAne to AtmA aura pRthivI Adi meM dravyatva kI apekSA atyaMta bheda kA abhAva hone se upAdAna upAdeya bhAva siddha hogaa| aura inameM upAdeya upAdAna bhAva svIkAra karane para prAtmAdvaitavAda kA prasaMga pAtA hai, phira pRthivI jala Adi kA bheda bhI kisase siddha kareMge ? ataH pRthivI Adi meM atyaMta bheda mAnane para upAdAna-upAdeya bhAva ghaTita nahIM hotA / kintu inameM upAdAna-upAdeya bhAva sAkSAt dikhAyI detA hai| aba isI ko batAte haiM-candrakAntamaNi pRthivI kAyika hotA hai kintu usase jala utpanna hotA hai, tathA jala se pRthivI svarUpa motI utpanna hote haiM, kASTha se agni utpanna hotI hai, paMkhe se vAyu utpanna hotI hai| itane udAharaNoM se spaSTa huaA ki pRthivI jala Adi meM paraspara upAdAna-upAdeya bhAva haiM ye eka dUsare se utpana hote rahate haiN| vaizeSika-candrakAMta maNi se jala banatA hai ityAdi bAteM Apane kahI so usameM yaha rahasya hai ki candrakAMta Adi meM jalAdika chipe rahate haiM usa jala se hI jala utpanna hotA hai na ki pRthivI rUpa candrakAnta se ? __ jaina-yaha kathana galata hai, candrakAnta Adi meM jala Adika chipe rahate haiM aisA siddha karane vAlA koI pramANa nahIM hai, binA pramANa ke unameM jalAdikA sadabhAva mAneMge to miTTI Adi meM ghaTa Adi padArtha maujUda rahate haiM, unakA sadbhAva bhI hamezA rahatA hai, aisA svIkAra karanA hogA ? aura isa taraha sAMkhya mata meM praveza hovegaa| ve hI hara vastu meM hara paryAya maujUda rahatI hai, kAraNa meM kArya sadA vidyamAna hai ityAdi

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252 prameyakamalamArtaNDe tato mRtpiNDAdau ghaTAdivaccandrakAntAdau jalAderapyapratItito'bhAvAt, grAtyantika bhede copAdAnopAdeyabhAvAsambhavAt, 'paryAya bhedenAnyonyaM pRthivyAdInAM bhedo rUpa rasagandhasparzAtmakapudgala dravya rUpatayA cAbhedaH' ityanavadyam / rUpAdisamanvayazca guNapadArtha parIkSAyAM caturNAmapi samarthayiSyate / tanna nityAdisvabhAvamAtyantikabhedabhinnaM ca pRthivyAdidravyaM ghaTate / / / avayavisvarUpavicAraH samApta: / / mAnyatA svIkAra karate haiM / isa doSa ko dUra karane ke lie jaise miTTI ke piNDa Adi meM ghaTa Adika pratIta nahIM hone se unakA vahAM abhAva hI mAnA jAtA hai vaise hI candra kAnta Adi meM jalAdika pratIta nahIM hone se unakA vahAM abhAva hI mAnanA cAhie, sAtha meM yaha bhI nizcaya karanA ki ina pRthivI Adi meM AtyaMtika bheda nahIM hai, anyathA inakA upAdAna-upAdeya bhAva nahIM banatA, ataH yahAM syAdvAda kI hI zaraNa lenI hogI ki pathivI, jala Adi dravya paraspara meM paryAyadRSTi se to bhinna haiM arthAt jaba vastu pRthivI paryAya rUpa hai taba usameM anya jala Adi paryAya nahIM hai, tathA inhIM pRthivI Adi meM rUpa, rasa, gandha, sparza svarUpa pudgala dravya dRSTi se dekhate haiM to abheda siddha hotA hai, isa taraha ye kathaMcit bhedAbheda ko liye hue haiM / vaizeSika pRthivI meM rUpAdi cAroM guNa, jala meM tIna guNa ityAdi rUpa se mAnate haiM kintu ina cAroM hI dravyoM meM sparza, rasa, gaMdha aura varNa rahate haiM, cAroM kA samanvaya sabameM hai, isa viSaya meM guNa nAmA vaizeSika ke padArtha kI parIkSA karate samaya Age kahane vAle haiN| isa saba kathana kA sAra yahI huA ki vaizeSika dvArA mAnya sarvathA nitya Adi svabhAva vAlA tathA atyanta bheda svabhAva vAlA pRthivI Adi dravya siddha nahIM hotA hai / // avaya visvarUpavicAra samApta / / ..

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vaizeSika ke avayavisvarUpa ke khaMDana kA sArAMza vaizeSika tantu Adi avayavoM se vastra Adi avayavI ko sarvathA pRthak mAnate haiM, kintu yaha mAnyatA pratIti viruddha hai / tantu aura vastra sarvathA pRthak dikhAyI nahIM dete / avayava aura avayavI meM samAna dezatA hai ataH ve pRthak nahIM dikhate aisA kahanA bhI galata hai / samAna dezatA do prakAra kI hai zAstrIya aura laukika / zAstrIya samAna dezatA to inameM nahIM hai, kyoMki Apane tantu Adi avayava aura vastra Adi avayavI ina donoM kA deza pRthak mAnA hai, tantu kA kapAsa praveNIrUpa deza hai aura vastra kA tanturUpa deza hai / laukika samAna dezatA to kuDe meM bera sadRza hugrA karatI hai| tathA kucha avayava dikhane para avayavI pratIta hotA yA sampUrNa avayava dikhane para avayavI pratIta hotA hai ? prathama pakSa kaho to kucha avayava pratIta hote hI avayavI dikhAyI denA cAhie, kintu dikhAyI nahIM detA / sabhI avayavoM ke dikhAyI dene para avayavI kI pratIti hotI hai aisA kahanA azakya hai kyoMki saMpUrNa avayavoM kA grahaNa hama jaise asarvajJa ko sambhava nahIM hai / tathA vaizeSikAbhimata avayavI dravya sarvathA niraMza evaM eka hai vaha aneka avayavoM meM kisa prakAra raha sakatA hai ? ApakA avayavI niraMza hai to eka hI vastrAdi rUpa avayavI meM rakta [raMga yuktatA] aura arakta [raMga rahitatA] panA dikhAI detA hai vaha kaise ? yaha raktAraktatva to avayavo meM vibhAga siddha kara rahA hai| ApakA kahanA hai ki vastra meM raktatva [ lAlimA ] kukumAdi dravya ke saMyoga se prAtA hai, saMyoga avyApI guNa hai ataH usake nimitta se raktAraktapanA pratIta hotA hai, so yaha kathana asatya hai, jaba vastrAdi avayavI niraMza hai to vaha kahIM ku kumAdi se vyApta aura kahIM avyApta kaise ho skegaa| aApakA kahanA hai ki avayavoM meM avayavI ekadeza yA sarvadeza se rahane kA prazna hI nahIM karanA cAhie, kyoMki avayavI eka niraMzabhUta samavAya sambandha se

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254 prameyakamalamArtaNDe avayavoM meM rahatA hai / so yaha kathana bhI ThIka nahIM, kyoMki prathama to samavAya kI siddhi nahIM hai, dUsarI bAta avayavI ke rahane kA eka deza aura sarva deza ko chor3akara tIsarA prakAra nahIM hai, ata: jahAM donoM prakAroM kA niSedha kiyA vahAM avayavI kA sarvathA abhAva hI siddha hogaa| phira to bauddhamata kA prasaMga prApta hogA / ata: avayavI avayavoM se kathaMcit bhinna evaM kathaMcit abhinna hai aisA svIkAra karanA caahie| vaizeSika ke pRthvI Adi dravyoM ko cAra saMkhyA bhI siddha nahIM hotI, kyoMki inameM sarvathA bheda nahIM hai| candrakAMtamaNi se jala utpanna hotA hai, jala se motIrUpa pRthivI utpanna hotI hai, pRthvIrUpa sUryakAMtamaNi se agni prAdurbhUta hotI dikhAyI detI hai, ataH ina pRthvI Adi meM atyanta bheda siddha nahIM ho sktaa| ina pRthvI Adi sabhI meM sparza, rasa, gaMdha aura varNa ye cAroM ho guNa rahA karate haiM ataH inameM se pRthvI meM cAroM guNa haiM, jala meM tIna hI haiM ityAdi kathana asat hai / isa prakAra avayavoM se sarvathA pRthak avayavI kI siddhi nahIM hotI hai, aura pRthvI jala Adi meM sarvathA bheda siddha nahIM hotA hai / // sArAMza samApta // .

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9. AkAza dravyavicAraH nApyAkAzAdi; sarvathA nityaniraMzatvAdidharmopetasyAsyApyapratIteH / nanu cAkAzasya taddharmopetatvaM zabdAdeva liGgAtpratIyate ; tathAhi-ye vinAzitvotpattimattvAdidharmAdhyAsitAste kvacidAzritA vaizeSika darzana meM prakAzAdi dravya kI siddhi bhI nahIM hotI hai, AkAza ko ve loka nitya, eka niraMza prAdi dharma yukta mAnate haiM so yaha pratIta nahIM hotA hai / vaizeSika - AkAza nitya niraMzAdi dharma yukta hai isa bAta ko zabda rUpa hetu se siddha karate haiM-- jo padArtha naSTa honA, utpanna honA ityAdi dharmAtmaka hote haiM ve kahIM para prAzrita rahA karate haiM, jaise ghaTa Adi padArtha apane avayavoM meM prazrita rahA karate haiM, zabda bhI utpanna honA tathA naSTa honA Adi dharma vAle haiM, ataH ve kahIM para zrAzrita rahate haiM / tathA zabda guNa svarUpa hone se bhI kahIM para Azrita rahate haiM, jaise rUpa rasa prAdi guNa rUpa hone se zrAzraya meM rahate hue dekhe jAte haiM / zabdoM ko guNa svarUpa mAnanA prasiddha bhI nahIM hai, anumAna se aisA hI pratIta hotA hai, zabda nAmA

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256 prameya kamalamArttaNDe yathA ghaTAdaya:, tathA ca zabdA iti / guNatvAcca te kvacidAzritA yathA rUpAdayaH / na ca guNatvamasiddham ; tathAhi - zabdo guNaH pratiSidhyamAnadravyakarmabhAvatve sati sattAsambandhitvAdrUpAdivat / na cedaM sAdhanamasiddham ; tathAhi zabdo dravyaM na bhavatyekadravyatvAdrUpAdivat / na cedamapyasiddham ; tathAhiekadravyaH / zabdA sAmAnyavizeSavattve sati bAhya kendriyapratyakSatvAttadvadeva | 'sAmAnyavizeSavattvAt ' padArtha guNa hai [ pakSa sAdhya ] kyoMki usameM dravya tathA karmapane kA niSedha hokara sattA samavAya se satva hai, [ hetu ] jaise rUpa rasa Adi meM dravyapanA aura karmapane kA niSedha hokara sattA samavAya se satva hai, ataH ve guNa rUpa ho siddha hote haiM / hamArA hetu asiddha bhI nahIM hai, kaise so hI batAte haiM - zabda dravya nahIM hai, kyoMki vaha eka dravyatvarUpa hai jaise rUpa rasAdika eka dravyatvarUpa haiM isa anumAna kA eka dravyatvAt hetu prasiddha nahIM hai, so hI kahate haiM - eka dravya jo prakAza hai usI ke prAzraya meM rahane kA hai svabhAva jisakA aisA yaha zabda hai [ sAdhya ] kyoMki vaha sAmAnya vizeSavAna hokara bAhya eka indriya [karNa] dvArA pratyakSa hotA hai [ hetu ] rUpAdi ke samAna [ dRSTAMta ] isa anumAna meM sAmAnya vizeSavAna hokara "itanA hI hetu dete to paramANutroM ke sAtha vyabhicAra AtA, isalie indriya dvArA pratyakSa hotA hai" aisA kahA hai / " sAmAnyavizeSavatve sati indriyapratyakSatvAt " itanA hetu bhI ghaTAdi ke sAtha anekAntika hotA hai ataH eka iMdriyapratyakSatvAt aisA "eka" pada bar3hAyA hai / tathA eka indriya pratyakSatvAt kahane se bhI hetu kI sadoSatA haTa nahIM pAtI AtmA ke sAtha vyabhicAra AtA hai ata: "bAhya" vizeSaNa jor3a diyA hai, isI prakAra rUpatva Adi se hone vAlI granaikAntikatA ko haTAne ke lie " sAmAnyavizeSavatve sati" vizeSaNa prayukta huA hai, isa taraha hamArA yaha anumAna zabda ko prakAza dravya kA guNa rUpa siddha karA detA hai / vizeSArtha - hama vaizeSika jaina ke samAna zabda ko dravya kI paryAyarUpa nahIM mAnate kintu zrAkAza kA guNa mAnate haiM, aura yaha mAnyatA anumAna pramANa se bhalI prakAra se siddha bhI hotI hai, jaisA ki " ekadravyaH zabdaH sAmAnyavizeSavattve sati bAhya kendriya pratyakSatvAt" yaha anumAna kaha rahA hai, isa anumAna meM sAmAnyavizeSavatva, bAhya, eka, aise tIna vizeSaNoM se yukta indriya pratyakSatva hetu prastuta kiyA gayA hai, so ina vizeSaNoM kI sArthakatA batAte haiM- sAmAnya vizeSavAna hone se zabda eka [ zrAkAza ] dravya rUpa hai aisA kahane se paramANutroM se vyabhicAra AtA hai kyoMki paramANu sAmAnya :

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AkAza dravyavicAra rA 257 ityucyamAne hi paramANubhirvyabhicAraH, tannivRttyartham 'indriyapratyakSatvAt' ityuktam / tathApi ghaTAdinA vyabhicAra:, tannirAsArthamekavizeSaNam / 'ekendriyapratyakSatvAt' ityucyamAne AtmanA vyabhicAra:, tannivRttyarthaM bAhyavizeSaNam / rUpatvAdinA vyabhicAraparihArArthaM ca 'sAmAnyavizeSavattve sati' iti vizeSaNam / tathA, karmApi na bhavatyasau saMyogavibhAgAkAraNatvAdrUpAdivadeveti / tasmAtsiddha N pratiSidhyamAnadravyakarmabhAvasvaM zabdasya / 'sattAsambandhitvAt' ityucyamAne ca dravyakarmabhyAmanekAntaH, tannivRttyarthaM vizeSavAnatayA eka dravyarUpa hai kintu guNarUpa to nahIM hai so isa vyabhicAra ko dUra karane ke liye indriya pratyakSatvAt - jo indriya pratyakSa ho - indriya dvArA grahaNa hotA ho vaha zabda hai aisA kahA hai / sAmAnya vizeSavAna hokara indriya pratyakSa ho vaha eka dravya hai aisA kahane se bhI doSa AtA hai, kyoMki ghaTa paTa Adi padArtha sAmAnya vizeSavAna tathA indriya pratyakSa haiM kintu eka dravyarUpa to nahIM hai ataH jo eka hI indriya dvArA pratyakSa ho sake ghaTAdi ke samAna aneka indriya dvArA pratyakSa na ho sake vaha zabda hai aisA khulAsA karane ke lie "eka indriya pratyakSatvAt " aisA hetu meM eka pada kA kalevara bar3hAyA gayA hai / jo eka indriya pratyakSa hai vaha zabda hai aisA kahanA bhI ThIka nahIM hotA, kyoMki AtmA bhI eka hI indriya dvArA pratyakSa hai, ataH isa doSa ko dUra karane ke lie "bAhya" vizeSaNa diyA hai arthAt zrAtmA eka indriya pratyakSa to hai kintu bAhya indriya dvArA pratyakSa nahIM hotA, antaraMga manarUpa indriya dvArA pratyakSa hotA / isa prakAra paramANu, AtmA Adi ke sAtha vyabhicAra nahIM hove isa kAraNa se hetu ke vizeSaNa bar3hAye gaye haiM aura isa taraha yaha sAmAnya vizeSavatve sati bAhya eka indriya-pratyakSatvAt hetu apane sAdhya ko [ zabda AkAza dravya kA guNa hai isa bAta ko ] siddha karA detA hai / zabda ko chahoM padArthoM meM se karma padArtharUpa bhI nahIM mAna sakate haiM, kyoMki yaha saMyoga aura vibhAga kA kAraNa nahIM hai, jaise ki rUpAdika nahIM hai, arthAt jaise rUpAdika guNarUpa hone se saMyoga Adi ke kAraNa nahIM hote vaise zabda guNarUpa hai grataH saMyogAdikriyA ke hetu nahIM haiM / isataraha se nizcita hotA hai ki zabda meM dravyapanA tathA karmapanA pratiSidhya hai " zabdo guNaH pratiSidhyamAnadravya - karmabhAvatve sati sattAsambandhitvAt" aisA pahale anumAna diyA thA, isa anumAna meM "sattAsambandhitvAt" itanA hI hetu dete to dravya aura karma ke sAtha vyabhicAra hotA arthAt sattA kA sambandha

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258 prameya kamalamArtaNDe 'pratiSidhyamAnadravyakarmabhAvatve sati' iti vizeSaNam / 'pratiSidhyamAnadravyakarmabhAvatvAt' ityucyamAnepi sAmAnyAdinA vyabhicAraH, tannivRttyarthaM 'sattAsambandhitvAt' ityabhidhAnam / tatsiddha guNatvena kvacidAzritatvaM zabdAnAm / yazcaiSAmAzrayastatpArizeSyAdAkAzam ; tathAhi-na tAvatsparzavatAM paramANUnAM vizeSaguNaH zabdo'smadAdipratyakSatvAtkAryadravyarUpAdivat / nApi kAryadravyANAM pRthivyAdInAM vizeSaguNoso; kAryadravyAntarAprAdurbhAvepyupajAyamAnatvAtsukhAdivat, akAraNaguNapUrvakatvAdicchAdivat, ayAvadravya jisameM ho vaha guNa hai aisA kahanA bAdhita hai, kyoMki dravya tathA karmanAmA padArtha sattA sambandhI hokara bhI guNarUpa nahIM hai, ataH isa doSa ko dUra karane ke lie "pratiSidhyamAna dravyakarmabhAvatve sati' itanA vAkya bar3hAyA hai arthAt jo dravya tathA karma nahIM hokara phira sattA sambandhI padArtha hai to vaha guNa hI hai| pratiSidhyamAna dravyakarmabhAvatvAtdravya aura karmapane kA jisameM pratiSedha ho vaha guNa hai aisA kahane mAtra se bhI sAmAnya Adi padArthoM ke sAtha vyabhicAra AtA thA ataH "sattAsambandhitvAt" itanA pada bar3hAyA gayA, arthAt jo dravya evaM karmarUpa bhI na ho aura sattAsaMyukta to avazya ho aisA padArtha to guNa hI hotA hai / isataraha zabda guNarUpa hI siddha hote haiM anya kisI padArtha rUpa nahIM, aura jaba ve guNarUpa hI haiM to kahIM para unakA Azrita rahanA apane Apa siddha hotA hai| ina zabdoM kA jo bhI pAzrayabhUta hai vaha to pArizeSya nyAya se AkAza hI hai, aba isI pArizeSya kA khulAsA karate haiM--zabda nAmA vastu guNa hai itanI bAta to nizcita ho cukI hai, aba yaha dekhanA hai ki vaha guNa nau prakAra ke dravyoM meM se kauna se dravya meM rahatA hai / pRthivI, jala, agni tathA vAyu ina cAra dravyoM ke jo kAraNa haiM aise kAraNa dravya svarUpa sparzAdimAna paramANuoM kA zabda vizeSa guNa hai aisA kaha nahIM sakate, kyoMki zabda hama jaise sAmAnya jana ke pratyakSa hotA hai jaise ki kArya dravya ke rUpAdi guNa pratyakSa hote haiM, zabda yadi paramANugoM kA guNa hotA to paramANu kI taraha vaha bhI hamAre pratyakSa gamya nahIM hotaa| pRthivI Adi kArya dravyoM kA vizeSa gaNa zabda ho so bhI bAta nahIM hai, kyoMki kArya dravyAMtara ke utpanna nahIM hone para bhI yaha utpanna hotA huaA dekhA jAtA hai, jaisA ki sukhaduHkhAdika kArya dravyAMtara kI utpatti ke binA bhI utpanna huA hI karate haiM / tathA zabda meM icchA Adi ke samAna akAraNa guNa

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AkAzadravya vicAraH 256 bhAvitvAt, asmadAdipuruSAntarapratyakSatve sati puruSAnta rApratyakSatvAcca tadvat, AzrayAdbharyAderanyatropalabdhezca / sparzavatAM hi pRthivyAdInAM yathoktaviparItA guNA: pratIyante / nApyAtmavizeSaguNaH; ahaGkAreNa vibhaktagrahaNAt, bAhya ndriyapratyakSatvAt, prAtmAntara grAhyatvAcca / buddhayAdInAM cAtmaguNAnAM tadva parItyopalabdhaH / nApi manoguNaH; asmadAdipratyakSatvAdpAdivat / nApi dikkAlavizeSaguNaH, tayoH pUrvAparAdipratyayahetutvAt / ata: pArizeSyAdguNo bhUtvAkAzasyaiva liGgam / pUrvakapanA hai arthAt pRthivI Adi kA vizeSa guNa to paramANu ke guNarUpa kAraNa guNa pUrvaka hotA hai kintu zabda aisA nahIM hai vaha to icchAdi guNoM ke samAna hai, jaise icchAdi guNa paramANu ke kAraNa guNa pUrvaka nahIM hote apitu akAraNa guNapUrvaka hI [prAtmA se] hugrA karate haiM vaisA hI zabda nAmA guNa hai, tathA jaise icchAdi guNa ayAvatdravya bhAvI huA karate haiM arthAt dravya meM sarvatra nahIM rahate vaise hI zabdanAmA guNa aAkAzadravya meM sarvatra nahIM rahatA hai| hama jaise nikaTavartI aneka puruSoM dvArA pratyakSa hone para bhI dUravartI puruSAMtaroM dvArA zabda pratyakSa nahIM ho pAtA hai, jaise icchAdi guNa dUravartI puruSoM dvArA pratyakSa nahIM hote haiM / zabda kI upalabdhi bherI Adi AzrayabhUta padArtha meM jaisI hotI hai vaisa anya sthAna para bhI hotI hai ataH siddha hotA hai ki zabda AkAza kA hI guNa hai| sparzaguNavAle pRthivI Adi dravyoM meM ina uparyukta vizeSoM se viparIta hI guNa pratIta hote haiM ataH zabda inakA guNa nahIM ho sakatA / zabda AtmA kA vizeSa guNa bhI nahIM hai, kyoMki zabda kA grahaNa ahaMkArarUpa se nahIM hotA arthAt jaise maiM sukhI hU~ ityAdi meM "ahaM maiM" aisA pratibhAsa hotA hai vaisA "maiM zabda vAlA hU~" aisA pratibhAsa nahIM dekhA jAtA, isase mAlUma hotA hai ki zabda Atmadravya kA guNa nahIM hai / tathA zabda bAhya meM sthita jo karNendriya hai usake dvArA pratyakSa hotA hai isalie atIndriya AtmA kA vizeSa guNa zabda hai aisA kahanA asat hai| zabda anya prAtmAnoM dvArA bhI grAhya hotA hai isalie bhI prAtmadravya kA vizeSa guNa nahIM kahalA sakatA, buddhi Adika jo AtmA ke vizeSa guNa hote haiM ve aise nahIM huA karate kintu inase viparIta hI rahate haiM, arthAt zabda ke samAna bAhya ndriya dvArA pratyakSa honA ityAdi rUpa nahIM rahate haiN| zabda mana nAmA dravya kA guNa hai aisA bhI siddha nahIM hogA, kyoMki zabda to hama jaise sAmAnya vyaktiyoM ke pratyakSa hotA hai, jisa taraha ki rUparasAdika hote haiM kintu manodravya kA guNa aisA nahIM hotA vaha to apratyakSa rahatA hai /

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prameyakamala mArttaNDe tacca zabda liGgAvizeSAdvizeSaliGgAbhAvAccai kam / vibhu ca sarvatropalabhyamAnaguNatvAt, nityatve satyasmadAdya upalabhyamAnaguNAdhiSThAnatvAccAtmAdivat / nityaM zabdAdhikaraNaM dravyaM sAmAnyavizeSavatve satyanAzritatvAdAtmAdivat / anAzritaM zabdAdhikaraNaM dravyaM guNavattve satyasparzavattvAttadvat / zrasamavAyavattve satyanAzritatvAccAsya dravyatvamiti / 260 zabda dizAdravya, evaM kAladravya kA guNa hai aisA kahanA bhI azakya hai kyoMki dizAdidravya to pUrva apara Adi pratyayoM kA [ pratItikA ] nimitta huA karate haiM / isataraha pRthivI Adi prAThoM hI dravyoM meM zabda guNa kI upalabdhi nahIM dekhI jAtI ataH parizeSa dravya jo grAkAza hai usI kA yaha guNa hai aisA nizcaya hotA hai / isa taraha zabda yadi guNa hai to vaha anya dravyoM kA na hokara pArizeSya nyAya se zrAkAza dravya kA guNa hai aura usI kA jJApaka liMga hai yaha siddha huA / zabdarUpa liMga kI vizeSatA [ ekatA ] ke kAraNa tathA anya vizeSa liMga kA abhAva hone ke kAraNa vaha AkAza dravya eka dravyarUpa hI siddha hotA hai, arthAt AkAza dravya eka hI hai, paramANu Adi ke samAna aneka nahIM hai / usa prakAza kA guNa [ zabda ] sarvatra upalabdha hotA hai ataH yaha vyApaka kahalAtA hai / prAkAza sadA nitya rahatA hai, kyoMki hama jaise vyakti ke dvArA usakA guNa upalabdha hotA hai, aise guNa kA hI vaha AdhAra hai, jisa taraha zrAtmAdi dravya nitya tathA vyApaka mAne jAte haiM vaisA hI AkAza dravya hai / AkAza dravya nitya kaise hai, aisI AzaMkA bhI nahIM karanA / aba isI ko batalAte haiM - zabdaguNa kA adhikaraNa bhUta jo dravya hai vaha nitya hai / [ pratijJA ] kyoMki sAmAnya vizeSavAna hokara anAzrita rahatA hai, jaise ki AtmA Adi dravya sAmAnyAdi yukta hokara anAzrita rahate haiM / zabda guNa kA AdhArabhUta dravya anAzrita kaise hai isa bAta kA bhI nirNaya karate haiM- -zabda kA adhikaraNa bhUta dravya anAzrita honA cAhie, kyoMki yaha dravya guNa vAlA hokara sparzavAna nahIM hai, jaise ki zrAtma dravya sparzavAna nahIM hai ataH anAzrita hai / tathA samavAyavAna nahIM hokara bhI anAzrita rahatA hai isalie bhI isakA anAzritapanA siddha hotA hai, arthAt AkAza ko anAzrita kahane se use koI samavAyarUpa mAne to vaisI bAta nahIM hai grAkAza samavAyavAna nahIM hokara bhI anAzrita hai / isataraha AkAza dravya nitya tathA vyApaka siddha hotA hai, usakA astitva zabda dvArA nizcita kiyA jAtA hai aisA hama vaizeSika kA prakAza dravya ke viSaya meM siddhAnta hai |

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prAkAzadravyavicAraH 261 atra pratividhIyate / zabdAnAM sAmAnyenAzritatvaM kimataH sAdhyate, nityakAmUrtavibhudravyAzritatvaM vA? prathamapakSe siddhasAdhyatA; teSAM pudgalakAryatayA tadAzritatvAbhyupagamAt / dvitIyapakSe tu sandigdhavipakSavyAvRttikatvenAnai kAntiko hetuH; tathAbhUta sAdhyAnvitatvenAsya kvacidRSTAnte'prasiddhaH / pratiSidhyamAnakarmabhAvatve satyapi ca pratiSidhyamAnadravya bhAvatvamasiddham ; dravyatvAcchabdasya / tathA hi-dravyaM zabda:, sparzAlpatva mahattvaparimANasaMkhyAsaMyogaguNAzrayatvAt, yadyadevaMvidhaM tattadravyam yathA badarAmalakabilvAdi, tathA cAyaM zabdaH, tasmAddvyam / jaina-pAkAza dravya kA jo bhI Apane varNana kiyA hai vaha sarva galata hai, Apa jo zabdoM kA prAzraya ho vaha aAkAza dravya hai aisA kahate haiM, so zabda ko guNa batalAkara usa guNarUpa hetu dvArA sAmAnya rUpa se zabdoM kA koI Azraya honA cAhie aisA sAmAnya se AzritapanA siddha karanA hai athavA nitya, vyApaka, eka, amUrta aise dravya ke Azrita hI zabda rahatA hai isa taraha kA pAzritapanA siddha karanA hai ? prathama pakSa kI bAta kaho to ThIka hI hai, kyoMki zabda pudgala dravya kA kArya hone se usake Azrita rahate haiM aisA hama jaina mAnate haiN| dUsarA pakSa-guNatva hetu dvArA zabda kA nitya, eka, vyApaka dravya kA AzritapanA siddha kiyA jAtA hai, aisA mAne to yaha guNatvahetu saMdigdha vipakSa vyAvRtti vAlA hone se anaikAntika bana jAtA hai, arthAt ApakA jo anumAna vAkya thA ki "zabda: kavacit prAzritaH guNatvAt rUpAdivat" zabda kahIM para Azrita rahatA hai, kyoMki vaha guNa hai, jaise ki rUpa rasAdi guNa hone se Azrita rahate haiM, so isa guNatva hetu dvArA zabda kA AzrayapanA to siddha hove kintu vaha Azraya nitya, vyApI, eka amUrta aisA dravya hI hove aisA to kathamapi siddha nahIM ho sakatA, kyoMki jo bhI guNa ho vaha saba hI nitya, vyApaka, eka dravya ke Azrita ho so bAta nahIM hai tathA isa taraha ke sAdhya ke sAtha usa hetu kA avinAbhAva bhI dRSTAMta meM kahIM dekhA nahIM jAtA, arthAt rUpa rasa Adi guNa hone se kahIM Azrita hai aisA kahanA to ThIka hai kintu ye rUpa Adika guNa nitya, vyApI, eka, amUrta dravya meM pAzrita nahIM rahate, ataH guNatva hetu dvArA zabda meM nitya, amUrta vyApaka dravya kA AzrayapanA siddha karanA azakya hai / Apane kahA ki zabda meM dravyapane tathA karmapane kA pratiSedha hai, isa para hama jaina kA siddhAMta hai ki zabda meM karmapane kA bhale hI niSedha ho jAya kintu dravyapane kA niSedha karanA prasiddha hai, zabda to dravya svarUpa hI hai, anumAna se zabda ko dravyarUpa siddha karake

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prameyakamalamArtaNDe tatra na tAvatsparzAzrayatvamasyAsiddham ; tathAhi-sparzavAJchabdaH svasambaddhAntirAbhighAtahetutvAt mudgarAdivat / supratIto hi kaMsapAtryAdidhvAnAbhisambandhena zrotrAdyabhighAtastatkAryasya bAdhiryAdeH pratIteH / sa cAsyA'sparzavattve na syAt / na hyasparzavatA kAlAdinAbhisambandhe'sau dRSTaH / na ca zabdasahacaritena vAyunA tadabhighAtaH ityabhidhAtavyam ; zabdAbhisambandhAnvayavyatirekAnuvidhAyisvAttasya, tathAbhUte pi tadabhighAte'nyasyaiva hetukalpane tatrApi ka: samAzvAsaH ? zakyaM hi vaktuma-na batAte haiM - dravyaM zabdaH, sparzAlpamahatva parimANa saMkhyA saMyoga guNAzrayatvAt" zabda dravya nAmA padArtha svarUpa hI hai, kyoMki usameM sparza guNa kA AzrayapanA dekhA jAtA hai, tathA alpa evaM mahAna parimANa kA AzrayapanA pAyA jAtA hai, saMkhyA guNa kA aura saMyoga gaNa kA prAzrayapanA bhI usameM upalabdha hotA hai, jo jo vastu isa prakAra kI ho vaha vaha dravya hI hai, jaise bera, AMvalA, bela Adi phala sparza alpa, mahAna Adi guNa ke Azraya hone se dravyarUpa haiM, zabda bhI ina bera Adi vastu ke samAna hai ataH dravya hI kahalAtA hai| __ zabda ko jo sparzaguNakA prAzrayabhUta mAnA hai vaha asiddha bhI nahIM hai, Age isI ko kahate haiM-zabda nAmA padArtha sparzavAlA hai, kyoMki vaha apane se sambaddha anya padArtha ke abhighAta kA kAraNa hai, jaise lAThI Adi padArtha apane se sambaddha hue ghaTa Adi padArtha kA ghAta karane vAle dekhe jAte haiN| suprasiddha bAta hai ki kAMse ke bartana Adi ke dhvani-zabda se sambandhita hone ke kAraNa karNa kA abhighAta hotA hai tathA usase bahirApanA pA jAtA hai| yadi zabda sparzavAn nahIM hotA to karNa kA abhighAta honA Adi kArya nahIM ho sakatA thaa| jo padArtha sparzavAn nahIM hai usakA kisI se sambandha nahIM dekhA gayA hai, jaise ki kAla dravya sparza rahita hai to usake sAtha kisI kA abhisambandha nahIM hotA hai / ___ zaMkA-zabda kisI se sambandhita nahIM hotA aura na vaha kisI kA ghAta hI karatA hai, kintu zabda ke sahacArI vAyu dvArA karNa kA abhighAta honA Adi kArya hotA hai ? samAdhAna-aisA nahIM kaha sakate, karNa kA abhighAta to zabda ke sAtha anvaya vyatireka rakhatA hai, arthAt jaba zabda kA sambandha karNa se hotA hai tabhI usakA abhighAta hotA hai aura vaha sambandha nahIM hotA hai to abhighAta bhI nahIM hotA hai ataH karNa ke

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prAkAzadravyavicAra: 263 vAyvAdyabhisambandhAttadabhighAta: kintvanyena, ityanavasthAnaM hetUnAma / guNatvenAsya nirguNatvAtsparzAbhAvAttadabhighAtAhetutve cakrakaprasaMgaH-guNatvaM hyadravyatve, tadapyasparzavattve, tadapi guNatve iti / sparzavatArthenAbhihanyamAnatvAcca sparzavAnasau / na cAnenAbhihanyamAnatvamasyAsiddham ; prativAtabhittyAdibhiH zabdasyAbhihanyamAnatayA sakalajanasAkSikatvAt mUrtena cAmUrtasyAvirodhenA'pratighAtAd gaganabhittyAdivat / tannAsya sparzAzrayatvamasiddham / dhAta kA nimitta zabda sambandha hI hai, isa prakAra se karNAbhighAta kA kAraNa zabda sambandha siddha hote hue bhI use kAraNa na mAnakara anya koI kAraNa kI kalpanA kareMge to usa kAraNa meM zaMkA hovegI ki zabda sahacArI vAyu se karNa kA ghAta huyA hai yA anya kAraNa se huA hai ? koI kaha sakatA hai ki vAyu ke abhisambandha hone se kAna kA abhighAta nahIM huaA hai kintu anya hI kisI kAraNa se huA hai, phira usa kAraNa ke viSaya meM vizvAsa nahIM hokara punaH anya kAraNa kI kalpanA hovegI, isa taraha to kAraNoM kI anavasthA sI bana jaaygii| zaMkA-zabda svayaM eka guNa hai ata: usameM sparzanAmA guNa nahIM raha sakatA, kyoMki guNa meM anya guNa nahIM rahate vaha nirguNa hotA hai, ataH zabda meM sparzanAmA guNa hai usake abhisambandha se karNa kA ghAta hotA hai aisA kahanA ThIka nahIM ? samAdhAna-yaha bAta galata hai, isa taraha cakraka doSa hovegA, prathama to zabda ko adravyarUpa siddha karanA, vaha adravyapanA bhI asparzavatva hetu se siddha hogA, punazca asparzavatva guNatva hetu se siddha hogA aura guNatva se adravyapanA siddha hogA isa taraha cakraka doSa pAtA hai| ___sparza vAle padArtha dvArA abhihata hone se bhI zabda meM sparza guNa kA sadbhAva siddha hotA hai / sparzamAna padArtha zabda ko abhihata na kare so bhI bAta nahIM hai, sparza vAle pratikUla vAyu dvArA dIvAla Adi se zabda abhihata hote hue anubhava meM Ate haiM, yaha sabhI ko pratIti meM AtA hai| yadi zabda sparza rahita amUrta hotA to mUrtika dIvAla Adi se usakA abhighAta nahIM hotA, kyoMki mattika se amarttakA avirodha hone se unakA paraspara meM apratighAta hai, jaise AkAza aura dIvAla kA paraspara meM avirodha hone se apratighAta hai arthAt mUrtika dIvAla aura amUrta AkAza inakA avirodha hone se dIvAla dvArA AkAza abhihata nahIM hotA, vaise hI zabda ko amUrtta

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264 prameyakamalamArtaNDe nApyalpamahattvaparimANAzrayatvam ; alpamahattvapratItiviSayatvAbadarAdivat / nanu ca 'alpa: zabdo mandaH' ityAdipratItyA mandatvameva dharmo gRhyate, 'mahAn paTustIvraH' ityAdipratItyA ca tiivrtvm| na puna : parimANamiyattAnavadhAraNAt / nahi 'ayaM mahAJchabdaH' iti vyavasyan 'iyAn' ityavadhArayati, yathA dravyANi badarAmalakabilvAdIni / mandatIvratA cAvAntaro jAtivizeSo guNavRttitvAcchabdatvavat; tadapyapezalam ; yataH kathaM zabdasya guNatvaM siddhaM yatastavRttitvAnmandatvAderjAtivizeSatvaM siddhayet ? pradravyatvAccet ; tadapi katham ? alpamahattvaparimANAnadhikaraNatvAccet ; tadapi kutaH ? guNatvAt ; ckrkprsnggH| mAnA jAya, sparza rahita mAnA jAya to usakA sparzavAna bhitti Adi se pratighAta honA prasiddha hotA hai, ataH zabda kA sparzaguNa kA AzrayapanA asiddha nahIM hai / zabda ko dravyarUpa siddha karane ke lie dUsarA kAraNa yaha bhI batAyA thA ki zabda meM alpa tathA mahAna parimANa rahatA hai ataH zabda dravya hI hai, guNa nahIM hai, so yaha alpa mahatva parimANAzrayatva hetu bhI asiddha nahIM hai, kyoMki bera, prAMvalA Adi phaloM ke samAna zabda meM bhI alpa tathA mahAna-choTe bar3epana rUpa mApakI pratIti AtI hai| vaizeSika-zabda meM alpa tathA mahAnapane ko jo pratIti hotI hai usameM aisI bAta hai ki yaha zabda alpa hai maMda hai ityAdi pratIti se maMdapanA rUpa dharma hI grahaNa hotA hai, tathA yaha zabda mahAna hai, paT hai, tIvra hai ityAdi pratIti se tIvrarUpa dharma hI grahaNa hotA hai kintu isase parimANa-[mApa] grahaNa nahIM hotA kyoMki iyattArUpa se nizcaya nahIM hotA, kisI bhI vyakti ko yaha zabda mahAna hai, bar3A bhArI hai ityAdi rUpa se nizcaya hote hue bhI usakI iyattA itanApanA to nizcita nahIM hotA, jaise bera prAMvalA bilva Adi meM alpa tathA mahAnapanA arthAt choTe bar3e kA iyattA-itanApanA bilakula nizcita ho jAtA hai| tathA zabda meM jo maMda yA tIvratA pratIta hotI hai vaha eka avAMtara jAti vizeSa hai, kyoMki vaha guNavRtti vAlI hai jaise zabda meM zabdatva rahatA hai| jaina-yaha kathana asat hai, zabda kA guNapanA siddha kiye binA yaha nahIM kaha sakate haiM ki tIvra maMdatA guNavRtti vAlI hone se jAti vizeSa hai / Apa zabda meM guNapanA kisaprakAra siddha karate haiM / zabda guNarUpa hai kyoMki vaha adravya hai, isa taraha adravyatva hetu se guNatva siddha kare to vaha adravyatva bhI kisa hetu se siddha hovegA? zabda adravya hai, kyoMki vaha alpa tathA mahAna parimANa kA adhikaraNa nahIM hai, isa

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mAkAzadravyavicAraH 265 dravyAntaravadiyattAnavadhAraNAccet ; na; vAyunAnekAntAt / na khalu bilvabadarAderiva vAyoriyattAvadhAryate / vAyorapratyakSatvAdiyattA satyapi nAvadhAryate, na zabdasya viparyayAt; ityapyayuktam ; guNaguNinoH kathaJcidekatve guNapratibhAse guNinopi pratibhAsasambhavAt / vAyugatasparzavizeSasyaivAdhyakSatvAbhyupagame ca 'sparzotra zItaH kharo vA' iti pratItiH syAnna vAyuriti / na khalu rUpAvabhAsini pratyaye sova bhAsate / sparzavizeSapariNAmasyaiva ca vAyutvAtkathaM nAsya pratyakSatvam ? taraha ke hetu se zabda meM adravyapanA siddha kare to punaH prazna hotA hai ki alpa tathA mahatva parimANa kA adhikaraNa nahIM honA bhI kisa hetu se siddha hogA ? guNatva hetu dvArA kaho to cakraka doSa kA prasaMga pAtA hai / __ zaMkA-cakraka doSa nahIM pAyegA, kyoMki zabda alpa tathA mahatvadharma kA adhikaraNa nahIM hai isa bAta kI siddhi guNatva hetu dvArA na karake "dravyAMtaravat iyattAanavadhAraNAt-anya dravya ke samAna zabda ke parimANa kI iyattA (itanA panA) nizcita nahIM hotA isa hetu dvArA siddhi karate haiM ? samAdhAna- yaha kathana ThIka nahIM hogA, yaha hetu bhI vAyu ke sAtha anekAntika hotA hai, isI ko batAte haiM-bela, bera prAdi phaloM kA parimANa kA jisataraha "yaha itanA choTA parimANa vAlA hai" ityAdirUpa se nizcaya ho jAyA karatA hai, usataraha vAyu kA "yaha itane parimANa meM hai" aisA avadhAraNa nahIM ho pAtA hai, ataH yaha nahIM kaha sakate ki itanApanakA avadhAraNa nahIM hone ke kAraNa zabda guNarUpa padArtha hai / vaizeSika-vAyu nAmA padArtha apratyakSa hai ataH usameM parimANa kI iyattA hote hue bhI pratIta nahIM ho pAtI, kintu zabda ke viSaya meM aisI bAta nahIM hai, zabda to pratyakSa hotA hai, ata: usameM yadi parimANa kI iyattA hotI to avazya hI pratIta ho jAtI ? jaina-yaha kathana ayukta hai, Apane yaha kahA ki vAyu apratyakSa hai so bAta ThIka nahIM, guNa aura guNI meM kathaMcit ekatva huA karatA hai, ataH jahAM guNa pratIta huyA vahAM guNI bhI pratIta hotA hai, vAyu eka guNI padArtha hai aura usameM sparza Adi guNa rahate haiM, vAyuke sparzakA pratibhAsa hotA hI hai ataH usase kathaMcit abhinna aisA vAyu guNI bhI pratIta huA mAnA jaaygaa| yadi kevala vAyugata sparza ko hI pratyakSa

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prameyakamalamArtaNDe iyattA ceyaM yadi parimANAdanyA; kathamanyasyAnavadhAraNe'nyasyAbhAva: ? na khalu ghaTAnavadhAraNe paTAbhAvo yuktaH / parimANaM cet ; tahi 'iyattAnavadhAraNAtparimANaM nAsti' ityatra 'parimAraNaM nAsti parimAraNAnavadhAraNAt' ityetAvadevokta syAt / alpatvamahattvapratyayatastatparimAraNAvadhAraNe ca kathaM tadanavadhAraNaM nAmAmala kAdAvapi tatprasaMgAt ? mandatIvratAbhisambandhAttatpratyayasambhave ca mandavAhini honA svIkAra karo to "yahAM para zIta sparza hai, yahAM uSNa sparza hai" aisA pratibhAsa honA cAhie, na ki zIta vAyu hai uSNa vAyu hai, aisA pratibhAsa honA cAhie ? vAyu kA pratibhAsa rUpa kI pratIti karAne vAle jJAna meM nahIM hotA, apitu sparza kI pratIti vAle jJAna meM hotA hai / zIta prAdi sparza vizeSa jo pariNAma hai vahI vAyu nAmA padArtha hai, aura vaha sparza vizeSa indriya pratyakSa hotA hai, ataH vAyu ko kisa prakAra pratyakSa nahIM mAnA jAya ? arthAt use pratyakSa hI svIkAra karanA hogaa| ___ vaizeSika kA kahanA hai ki zabda ke mApakA yaha avadhAraNa nahIM hotA ki yaha zabda itane parimANa vAlA hai, ata: usameM alpa aura mahAna parimANa svarUpa guNa nahIM hai ityAdi, so yaha iyattA (itanApanA) parimANa se yadi anya hai to iyattA kA avadhAraNa arthAt nizcaya nahIM hone se parimANa kA avadhAraNa bhI nahIM hotA aisA kisa prakAra kaha sakate haiM ? kyoMki donoM pRthak-pRthak haiM, aise pRthak do vastu meM se eka kA avadhAraNa na ho to dUsare kA abhAva hai aisA nahIM kaha sakate, ghaTa kA avadhAraNa nahIM hone para paTa kA abhAva karanA to yukta nhiiN| yadi kahA jAya ki iyattA aura parimANa anya anya nahIM hai eka hI hai to "iyattA kA nizcaya nahIM hone se parimANa nahIM hai" aisA jo pahale kahA thA usakA artha yahI nikalA ki parimANa [mApa] nahIM kyoMki parimANa kA avadhAraNa nahIM hotA hai kintu aisA kahanA banatA nahIM, kyoMki yaha zabda alpa hai, yaha mahAna hai ityAdi pratibhAsa se zabda ke parimANa kA [mApakA] avadhAraNa ho rahA hai taba kaise kaha sakate haiM ki zabda kA parimANa avadhArita nahIM hotA, zabda ke alpa-mahatva kA nizcaya hote hue bhI yadi usakA zabda meM astitva na mAnA jAya tathA usakA avadhAraNa na mAnA jAya to AMvalA, bela Adi phaloM ke parimANa kA [ alpamahatvarUpa choTe bar3e kA ] avadhAraNa nahIM mAnane kA prasaMga paayegaa| .... zaMkA-zabda meM maMda aura tIvratA kA abhisambandha hotA hai ataH yaha zabda alpa hai yaha mahAna hai, aisA pratibhAsa ho jAyA karatA hai ?

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prAkAzadravyavicAra 267 narmadAnIre 'alpametat' tIvravAhini ca kulyAjale 'mahadetat' iti pratyaya: syAt / na caivam / tasmAnna mandatIvratAnibandhanoyaM pratyayaH, api tvalpamahattvaparimANanibandhanA, anyathA badarAmalakAdAvapi tannibandhanosau na syAt / badarAdInAM dravyatvena tatparimANasambhavAttasya tannibandhanatve zabdepyata evAsau tannibandhanostu vizeSAbhAvAt / kAraNagatasya cAlpamahattvaparimANasya zabde upacArAttathA pratyaye badarAdAvapyasau tathAnuSajyeta / tannAlpamahattvaparimANAzrayatvamapyasyAsiddham / samAdhAna-yadi aisA kaheMge to maMda maMda bahane vAle narmadA nadI ke jala meM "yaha jala alpa hai" aisA jJAna honA cAhie tathA tIvratA se bahane vAle nahara yA choTI nadI ke jala meM "yaha jala mahAna hai" aisA jJAna honA thaa| kintu aisA jJAna nahIM hotA isaliye mAnanA hogA ki zabda meM alpa aura mahAnapane kA jo pratibhAsa hotA hai usakA kAraNa maMdatA aura tIvratA nahIM hai kintu alpa aura mahAna parimANa hI hai aura usIke kAraNa vaisA pratibhAsa huA karatA hai| yadi zabda meM isataraha kI vyavasthA nahIM mAnI jAya to bera aura AMvalA Adi vastu meM bhI alpa aura mahAnapane ke parimANa ke kAraNa vaisI pratIti nahIM Akara maMda aura tIvratA ke kAraNa AtI hai aisA svIkAra karanA hogaa| vaizeSika-bera, AMvale Adi phala dravyarUpa haiM ataH unameM alpa aura mahAna parimANarUpa guNa rahatA hai aura usake nimitta se vaisA pratibhAsa bhI ho jAtA hai / jaina-to phira zabda meM bhI aisI bAta mAna lenA cAhie, usameM bhI alpa aura mahAna parimANarUpa guNa rahate haiM aura usake nimitta se vaisA pratibhAsa hotA hai aisA mAnanA hogA, koI vizeSatA nahIM hai / vaizeSika-zabda kA kAraNa jo AkAza hai usa AkAza dravya ke kAraNa usake guNa svarUpa zabda meM bhI alpa tathA mahAna parimAraNa kA upacAra hotA hai aura usake kAraNa hI alpa Adi parimANa kI pratIti zabda meM bhI hotI hai / jaina-aisA kaho to bera, prAMvalA Adi padArthoM meM bhI alpa evaM mahAnapane kI pratIti upacAra se prAropita alpa Adi guNa se hotI hai aisA mAnanA pdd'egaa| kiMtu isa taraha kI bAta kisI ko bhI iSTa nahIM hai isaliye kahanA hogA ki bera, prAMvale Adi ke samAna zabda meM bhI alpa tathA mahAna parimANarUpa guNa rahate haiN| isaprakAra zabda alpa mahatva parimANa ke AzrayabhUta hai aisA jo hetu diyA thA vaha prasiddha nahIM hai

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268 prameyakamalamArtaNDe nApi saGkhyAzrayatvam ; 'ekaH zabdo dvau zabdau bahava : zabdAH' iti saMkhyAvattvapratIteghaTAdivat / prathopacArAcchabde saMkhyAvattvapratItiH; nanu kiM kAraNa gatA, viSayagatA vA zabde saMkhyopacaryeta ? kAraNagatA cet ; kiM samavAyikAraNagatA, kAraNamAtragatA vA ? pAdyapakSe 'eka: zabda:' iti sarvadA vyapadezaprasaGgastasyaikatvAt / dvitIyapakSe tu 'bahavaH zabdA:' iti vyapadezaH syAttasya bahutvAt / viSayasaMkhyopacAre tu gaganAkAzavyomAdizabdA bahuvyapadezabhAjo na syurgaganalakSaNaviSayasyaikatvAt / pazvAdInAM ca bahutvAt 'eko gozabdaH' iti svapnepi durlabham / yathA'virodhaM saMkhyopacAraH; ityapyayuktam ; zabda meM saMkhyA kA AzrayapanA bhI asiddha nahIM hai, zabda meM bhI ghaTa paTa prAdi padArthoM ke samAna yaha eka zabda hai, ye do zabda haiM, ye bahuta se zabda haiM, ityAdi saMkhyAvAna kI pratIti hotI hI hai| vaizeSika-gabda meM eka do Adi saMkhyA kI jo pratIti hotI hai vaha aupacArika hai ? jaina-acchA to zabda meM saMkhyA kA jo upacAra hotA hai vaha kisa saMkhyA kA hotA hai, kAraNa meM hone vAlI saMkhyA kA athavA viSaya meM hone vAlI saMkhyA kA ? zabda kA jo kAraNa hai usakI saMkhyA kA zabda meM upacAra hotA hai aisA kaho to usameM punaH prazna hotA hai ki samavAyI kAraNa kI saMkhyA kA upacAra hogA yA kAraNa mAtra kI saMkhyA kA upacAra hogA ? prathama pakSa kaho to "ekaHzabdaH" eka zabda hai, aisA hamezA zabda kA nAma rahegA, kyoMki zabda kA samavAyI kAraNa jo AkAza mAnA hai vaha eka hI hai ataH usakI saMkhyA kA Aropa zabda meM hogA to zabda bhI sadA eka saMkhyArUpa rhegaa| dUsarA pakSa-zabda ke jo jo kAraNa hai una sabhI kI saMkhyA kA zabda meM upacAra kiyA jAtA hai aisA kahe to "bahavaH zabdAH" bahuta zabda haiM aisA nAma rahegA, kyoMki zabda ke kAraNa to tAlu Adi bahuta prakAra ke haiM / zabda kA jo viSaya hai arthAt zabda dvArA jo padArtha kahe jAte haiM unakI saMkhyA kA zabda meM upacAra karate haiM aisA dvitIya vikalpa kahA jAya to gagana, AkAza, vyoma ityAdi zabda bahu vacana vAle nahIM ho sakeMge, kyoMki ina gagana Adi zabdoM kA viSaya jo AkAza dravya hai vaha eka hI hai / tathA viSaya kI saMkhyA zabda meM upacarita hotI hai to pazu, vANI, candra, kiraNa, rAjA Adi bahuta se arthoM meM eka go zabdakA prayoga svapna meM bhI durlabha hogaa| kyoMki pazu Adi viSaya to bahuta haiM aura go zabda eka hai|

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269 ghAkAzadravyavicAraH svayaM saMkhyAvattvamantareNAvirodhA'sambhavAt / kiJca, viparItopalambhasya bAdhakasya sadbhAve satyupacAra kalpanA syAt, na cAgnitvarahitapuruSasyevaikatvAdisaMkhyArahitasya zabdasyopalambhostIti kathamupacArakalpanA ? tathApi tatkalpane anupacaritameva na kiJcitsyAt / tanna saMkhyAzrayatvamapyasiddham / nApi saMyogAzrayatvam ; vAyvAdinAbhihanyamAnatvAt pAzvAdivat / saMyuktA eva hi pAMzvAdayo vAyunAnyena vA'bhihanyamAnA dRSTAH / tena tadabhighAtazca devadatta pratyAgacchataH prativAtena prati nivartta zaMkA-eka do Adi padArthoM ke anusAra avirodhapane' se una viSayoM kI saMkhyA kA zabda meM upacAra ho jAyagA ? samAdhAna- yaha kathana ayukta hai, svayaM zabda saMkhyAvAna nahIM hai ataH parakI saMkhyA se usameM saMkhyA kI avirodhapanerUpa pravRtti honA asambhava ho hai / kiJca, zabda meM saMkhyAvAnapane se viparIta jo asaMkhyAvAnapanA hai usakA sadbhAva yadi hotA to kaha sakate the ki zabda meM jo eka do aAdi saMkhyA kI pratIti pA rahI hai vaha upacarita hai, kintu ekatva Adi saMkhyA se rahita zabda kabhI upalabdha nahIM hote, phira kaise kahe ki zabda meM saMkhyA kA upacAra hotA hai, jaise koI puruSa hai vaha agni rahita pratIta hotA hai phira usameM kadAcit krodhAveza dekhakara agni kA upacAra kara lete haiM ki yaha puruSa to agni hai| isataraha zabda meM saMkhyA kA upacAra honA azakya hai, zabda to svayaM hI saMkhyAyukta hai / zabda meM svayaM saMkhyA pratibhAsita ho rahI hai to bhI use upacarita batAyA jAya to anupacarita koI vastu nahIM rahegI sabhI ko upacarita hI mAnanA pdd'egaa| ataH kahanA hogA ki zabda meM svayaM saMkhyA rahatI hai / isa taraha zabda saMkhyA kA prAzraya hai aisA hamArA kahA huA hetu asiddha nahIM hai / zabda saMyoga kA Azraya hai yaha bAta bhI prasiddha nahIM hai, kyoMki zabda vAyu Adi se abhihata hote hue dekhe jAte haiM jaise ki dhUla, kAgaja Adi padArtha vAyu Adi se abhihata hone se usakA dhUlAdi ke sAtha saMyoga svIkAra kiyA jAtA hai, jaba dhUla, patte Adi padArtha vAyu yA hastAdi se saMyukta hote haiM tabhI abhihata-tAr3ita hote hue dekhe jAte haiM / zabda kA abhighAta bhI hotA hai, koI zabda devadatta ke pAsa prAtA hunA bIca meM hI pratikUla havA ke calane se ruka jAtA hai jaise miTTI dhUli Adi pratikUla

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270 prameyakamalamArtaNDe nAtpAMzvAdivadevAvasIyate, tadapyanyadigavasthitena zravaNAt / nanu gandhAdayo devadatta pratyAgacchantastena nivartyante, na ca teSAM tena saMyogo niguNatvAdguNAnAm ; tanna; tadvato dravyasyaivAnena pratinivartanAt, kevalAnAM teSAM niSkriyatvenAgamananivarttanAyogAt / tataH siddhaM guNavattvAvyatvaM zabdasya / __kriyAvattvAcca bANAdivat / niSkriyatve tasya zrotreNA'grahaNamanabhisambandhAt / tathApi grahaNe zrotrasyAprApyakAritvaM syAt / tathA ca, 'prApyakAri cakSurbAhya ndriyasvAttvagindriyavat' ityasyAna vAyu se ur3ate hue bIca meM hI ruka jAte haiM, ulTI dizA meM ur3ane laga jAte haiM usase mAlUma hotA hai ki ina padArthoM kA vAyu prAdi se saMyoga hone ke kAraNa abhighAta huyA hai, tathA zabda bhI vAyu ke kAraNa anya dizA meM sthita puruSa dvArA sunAI dete haiM ataH unakA vAyu se saMyoga huA hai aisA siddha hotA hai| zaMkA-gandha Adi guNa bhI devadatta ke prati prAte hue vAyu se ruka jAte haiM athavA lauTa jAte haiM kintu una gaMdhAdi kA vAyu ke sAtha saMyoga to nahIM mAnA jAtA, kyoMki gandha Adika svayaM hI guNa hai, guNa meM anya guNa nahIM hote, ve to nirguNa huA karate haiN| samAdhAna-aisI AzaMkA nahIM karanA, gandhAdikA jo nivartana hotA hai vaha gandhAdimAna dravya kA hI nivartana hai, vAyu dvArA gandha Adi guNavAlA dravya hI nivRtta hotA hai, dravya rahita kevala guNa to niSkriya huaA karate haiM ve na pAte haiM aura na nivRtta hote haiM, gamana lauTanA Adi kriyA kA unameM prayoga hai / isaprakAra zabda meM saMkhyAvAna panA, saMyoga panA Adi guNa pAye jAne se vaha dravya rUpa siddha hotA hai, guNa rUpa nahIM, ataH zabda guNa nahIM apitu guNavAlA yA guNavAna dravya yaha nizcita huaa| zabda meM bANa Adi kI taraha kriyAvAnapanA bhI hai, yadi zabda kriyAvAna nahIM hotA, niSkriya hotA to karNa se usakA sambandha nahIM ho sakane se karNa dvArA zabda kA grahaNa nahIM hotA / zabda kA sambandha hue binA hI karNa use grahaNa karatA hai aisA kaho to karNa ko aprApyakArI mAnanA hogA, phira "prApyakAri-cakSu, bAhyandriyatvAt tvam indriyavat" cakSu prApyakArI hai, kyoMki vaha bAhya indriya hai, jaise ki sparzanendriya hai aisA kathana anaikAntika hotA hai / arthAt sparzana Adi pAMcoM hI indriyAM prApyakArI haiM kyoMki ve bAhya ndriyAM haiM aisA Apa vaizeSika mAnate haiM kintu yahAM karNa zabda ko binA

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prAkAzadravyavicArA 271 kAntikatvam / sambandhakalpane zrotraM vA zabdotpattipradezaM gatvA zabdenAbhisambadhyeta, zabdo vA svotpattidezAdAgatya zrotreNAbhisambadhyeta ? na tAvaddharmAdharmAbhyAM saMskRtakarNazaSkulyavaruddhanabhodezalakSaNazrotrasya zabdotpattideze gati:, tathA pratItya bhAvAt, niSkriyatvAcca / gatau vA vivakSitazabdAntarAla vattinAmalpazabdAnAmapi grahaNaprasaGgaH; sambandhAvizeSAt / anuvAtaprativAtatiryagvAteSu pratipattyapratiprattISatpratipattibhedAbhAvazca, zrotrasya gacchatastatkRtopakArAdyayogAt / nApi zabdasya zrotrapradezAgamanam ; niSkriyatvopagamAt / Agamane vA sakriyatvam / sambaddha kiye-prApta kiye grahaNa karatA hai aisA kahA ataH ukta kathana vyabhicarita hotA hai| tathA zabda ko abhisambandhita mAnA jAya to sambandha karane ke lie gamanAdi kriyA kauna kregaa| karNa zabda ke utpatti sthAna para jAkara zabda se sambandha kareMge, athavA zabda apane utpatti sthAna [tAlu, oTha Adi] se Akara karNa ke sAtha sambandha sthApita kareMge ? zabdotpatti sthAna para karNa to jA nahIM sakatA, kyoMki dharma aura adharmanAmA aAtmA kA jo adRSTa guNa hai usake dvArA saMskArita kiyA gayA jo karNa puTa hai usase avaruddha jo AkAza pradeza haiM unheM pApa karNa saMjJA dete haiN| usa karNa kA zabdotpatti sthAna ke pAsa jAnA pratIta nahIM hotA hai, tathA ukta karNa niSkriya hone se gamana bhI nahIM kara sakatA hai| yadi karNa gamana karatA hai to usa vivakSita zabda ke aMtarAlavI anya anya jo zabda raheMge unakA bhI grahaNa karane kA prasaMga AtA hai, kyoMki unake sAtha bhI sambandha ho gayA hai| yadi karNa zabda sthAna para prAtA hai to anukUla vAyu ke kAraNa bhalI prakAra sunAI denA-pratIti honA, pratikUla havA ke calane se zabdoM kA sunAI nahIM denA-pratIti nahIM honA, tirachI havA ke kAraNa kucha kucha sunAI denA ityAdi rUpa se zabda ke grahaNa hone meM jo bheda hotA hai vaha kisa prakAra sambhava hogaa| kyoMki karNa svayaM hI zabdake pAsa pAyA hai / karNa hI zabdotpatti pradeza para jA rahA hai to vAyu dvArA usakA upakAra Adi hone kA bhI prayoga hogaa| dUsarA pakSa kahe ki zabda ke pAsa kaNaM nahIM AtA kintu zabda hI karNa ke pAsa Ate haiM so bhI bAta nahIM banatI, kyoMki Apa vaizeSika ne zabda ko bhI niSkriya mAnA hai / yadi zabda karNa ke pAsa Ate haiM to isakA matalaba kriyAvAna hai aura kriyAvAna hai to zabda dravyarUpa hI siddha huaaa| phira use guNarUpa siddha karane kA prayAsa vyartha hai /

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272 prameyakamalamArtaNDe nanu nAdya evAkAzatacchaGkhamukhasaMyogezvarAdeH samavAyyasamavAyinimittakAraNAjjAta : zabdaH zrotreNAgatya sambadhyate yenAyaM doSaH, api tu vIcItaraGganyAyenAparApara evAkAzazabdAdilakSaNAt samavAyyasamavAyinimittakAraNajjAta : tenAbhisambadhyate; tadapyasamocInam ; sarvatra kriyocchedAnuSaGgAt / 'bAgAdayopi hi pUrvapUrvasamAnajAtIyalakSaNaprabhavA lakSyapradezavyApino na punaste eva' iti kalpayituM zakyatvAt / tatra pratyabhijJAnAnnityatvasiddhenaivaM kalpanA cet, nanvidaM pratyabhijJAnaM zabdepi samAnam 'upAdhyAyokta zRNomi ziSyokta vA zRNomi' iti pratIteH / vaizeSika-ukta prayAsa vyartha nahIM hogA, zabda ke viSaya meM aisI mAnyatA hai ki AkAza, tathA zaMkhya aura mukhakA saMyoga evaM Izvara Adi samavAyo asamavAyI kAraNoM se pahalA zabda utpanna hotA hai vaha zabda Akara karNa se sambaddha nahIM hotA kintu vIcI taraMga nyAya ke samAna jisake aAkAza, zabda, Izvara Adi samavAyI tathA asamavAyI kAraNa hote haiM aise apara apara hI zabda karNa se sambaddha hotA hai, arthAt jaise samudra meM lahare uThatI haiM ve eka na hokara aneka huA karatI haiM, prathama eka lahara uThatI hai, phira usase Age Age dUra taka dUsarI dUsarI lahare banatI jAtI haiM, vaise zabda pahale to prAkAza Adi kAraNoM se utpanna hotA hai punaH usase Age Age karNa pradeza taka anya anya zabda AkAza Adi se utpanna hote haiM, aMtima karNa pradeza ke pAsa jo zabda utpanna hotA hai usase karNa kA sambandha hotA hai| jaina-yaha kathana asatya hai, isa taraha mAneMge to saba jagaha saba vastu meM kriyAzIlatA kA abhAva ho jAyagA, koI kaha sakatA hai ki bANa Adi padArtha bhI vaizeSika ke zabda ke samAna vIcI taraMga nyAya se lakSya sthAna para pahuMcate haiM arthAt jo bANa dhanuSa se chUTA hai vaha lakSya sthAna para nahIM pahuMcatA apitu bIca meM anya anya hI bANa pUrva pUrva bANa se utpanna hote haiM anta meM lakSya sthAna ke nikaTa jo bANa utpanna hogA vahI lakSya ko vedhegA / vaizeSika-bANa Adi padArtha ke viSaya meM vIcI taraMga kI kalpanA nahIM hovegI kyoMki pratyabhijJAna dvArA [ yaha vahI bANa hai jo dhanuSa se nikalA thA ] bANa kI nityatA mAlama hotI hai / jaina-yahI pratyabhijJAna zabda meM bhI sambhava hai, isameM bhI upAdhyAya ke kahe hue zabda ko maiM suna rahA hU~, ziSya ke kahe zabda ko suna rahA hU~ ityAdi pratyabhijJAna se

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mAkAza dravyavicAra: 273 nanu pratyabhijJAnasya bhavaddarzane darzanasmaraNakAraNakatvAdatra ca tadabhAvAtkathaM tadutpatti: ? na khalUpAdhyAyokte zabde darzanavatsmaraNaM bhavati; asya pUrvadarzanAdyAhitasaMskAraprabodhanibandhanatvAt / na ca kAraNAbhAve kAryaM bhavatyatiprasaMgAt; ityapyanupapannam ; sambandhitApratipattidvAreNAtraikatvasya pratoteH / sambandhitAyAM ca darzanasmaraNayoH sadbhAvasambhavAtpratyabhijJAnasyotpattiraviruddhA / tathAhipratyakSAnupalambhato'numAnato vA tatkAryatayA tatsaMbandhinaM zabdaM pratipadyedAnIM tatsmRtyupalambhodbhUtaM zabda kI nityatA siddha hotI hai / vaizeSika aApake jainamata meM darzana aura smaraNa dvArA pratyabhijJAna kI utpatti mAnI hai vaha darzanAdirUpa kAraNa zabda meM honA sambhava nahIM, phira kisa prakAra vaha jJAna utpanna hove ? upAdhyAya ke kahe hue zabda meM jaise darzana arthAt zravaNendriyaja pratyakSa jJAna hotA hai vaise smaraNa jJAna nahIM hotA kyoMki smaraNa jJAna pUrva meM dekhe hue vastu ke saMskAra ke jAgrata hone para hotA hai| kAraNa ke abhAva meM kArya nahIM hotA hai, yadi mAnA jAya to atiprasaMga pAyegA / jaina-yaha kathana galata hai, zabda kA sambandhIpanA jAnane se usameM ekatva kI pratIti ho jAyA karatI hai, arthAt mere dvArA yaha jo zabda sunA jA rahA hai vaha upAdhyAya kA kahA huA hai, isa taraha zabda meM ekatva pratyabhijJAna hotA hai / jaba saMbaMdhitA darzana aura smaraNa ke sadbhAva meM hI sambhava hai taba yahAM zabda ke viSaya meM pratyabhijJAna kI utpatti honA aviruddha hI hogaa| aba isI ko kahate haiM-pratyakSa aura anupalaMbha pramANa se arthAt anvaya vyatireka se yA anumAna pramANa se yaha upAdhyAya kA kArya svarUpa zabda hai - upAdhyAya kA kahA huyA hai isa taraha upAdhyAya sambandhI zabda ko jAnakara vartamAna meM usa zabda kI smRti hone se utpanna huA jo pratyabhijJAna hai vaha upAdhyAya tathA zabda ke sambandhIpane ko jAnatA huA zabda ke ekatva viziSTa ko hI jAnatA hai yadi aisI bAta nahIM hotI to upAdhyAya kA kahA huprA zabda suna rahA hUM isataraha kA pratibhAsa nahIM hotA apitu upAdhyAya ke kahe hue zabda se utpanna huA usake samAna anya koI zabdAntara ko suna rahA hUM aisA pratibhAsa honA cAhie thA ? kintu hotA nhiiN| Apane zabda kA vIcItaraMga nyAya se utpanna honA batAyA so usakA pAge isI grantha meM niSedha karanevAle haiN|

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274 prameyakamalamArtaNDe pratyabhijJAnaM tatsambandhitayA taM pratipadyamAnamekatvaviziSTameva pratipadyate, anyathA 'upAdhyAyoktaM zRNomi' iti pratItirna syAt, kintu 'taduktodbhUtaM tatsadRzaM zabdAntaraM zRNomi' iti pratIti: syAt / vIcItaraMganyAyena tadutpattizcAtraiva niSetsyate / yadi punarla napunarjAtanakhakezAdivatsadRzAparAparotpattinibandhanametatpratyabhijJAnaM na kAlAntarasthAyitvanibandhanam ; tabANAdAvapi samAnam / na samAnamatra bAdhakasadbhAvAt tathA kalpanA, nAnyatra vaizeSika -jisa prakAra nakha aura keza punaH punaH kATa kara punaH punaH tatsadRza anya anya utpanna hote haiM aura unameM sadRza nimittaka pratyabhijJAna hotA hai, usIprakAra zabda karNa pradeza taka anya anya tatsadRza utpanna hotA hai aura usameM sadRza nimittaka pratyabhijJAna hotA hai, kintu kAlAntara sthAyI zabda nimittaka arthAt ekatva nimitta pratyabhijJAna nahIM hotA, abhiprAya yaha hai ki zabda meM jo pratyabhijJAna hotA hai vaha sadRzamUlaka hai ekatvamUlaka nahIM hai / jaina- yahI kathana bANAdi meM bhI ghaTita kara sakate haiM, arthAt dhanuSa se nirgata bANa lakSya taka nahIM jAtA apitu tatsadRza utpanna huA anya bANa hI jAtA hai tathA usameM jo pratyabhijJAna hotA hai vaha sadRzamUlaka hai ekatvamUlaka nahIM aisA kahanA hogaa| [ jo sarvathA viruddha hogA ] vaizeSika-bAraNa ke samAna zabda kI bAta nahIM hai, zabda ko kAlAMtara sthAyI mAnane meM evaM usameM ekatvamUlaka pratyabhijJAna mAnane meM bAdhA AtI hai, ataH zabda ko kSaNika mAnate haiM / bANAdi padArthoM ko kAlAntara sthAyI mAnane meM bAdhaka pramANa nahIM hai ataH unako usa rUpa mAnA jAtA hai| kahane kA abhiprAya yaha hai ki zabda meM pratyabhijJAna hone se kAlAntara sthAyitva evaM ekatva hai aisA jaina kA kahanA siddha nahIM hotaa| jaina - acchA to batAiye ki zabda ko akSaNika batalAnevAle pratyabhijJAna meM arthAt yaha vahI upAdhyAya kA kahA huprA zabda hai ityAdirUpa jo jJAna hotA hai usameM bAdhA pAtI hai aisA jo kahA so isa pratyabhijJAna ko bAdhA denevAlA kaunasA pramANa hogA, pratyakSa yA anumAna, pratyakSa kaho to vaha bhI kaunasA ekatva viSayavAlA yA kSaNikatva viSayavAlA, ekatva viSayavAlA pratyakSa pramANa ekatva viSayavAle hI pratyabhi

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prAkAzadravya vicAraH 275 viparyayAt / nanvatra pratyakSam, anumAna vA bAdhakaM kalpyeta ? pratyakSaM cet ; kimekatvaviSayama, kSaNikatvaviSayaM vA? na tAvadekatva viSayam ; samaviSayatvena tadanukUlatvAt / nApi kSaNika tvaviSayam / zabde'nyatra vA tasya vivAdagocarApannatvAt / nApyanumAnam ; pratyabhijJAnaM hi mAnasa pratyakSaM bhavanmate tasya kathamanumAnaM bAdhakam ? pratyakSameva hi bAdhakam pAmatAgrAhya kazAkhAprabhavatvAnumAnasya, na punastadanumAnaM pratyakSasya / athAdhyakSAbhAsatvAdasyAnumAnaM bAdhakam, yathA sthiracandrArkAdivijJAnasya jJAna meM bAdhaka bana nahIM sakatA, kyoMki samAna viSayavAlA hone se vaha to usake anukUla hI rahegA / kSaNikatva viSayavAlA pratyakSa jJAna bhI pratyabhijJAna kA bAdhaka nahIM hai, kyoMki zabda ho cAhe anya koI padArtha ho usakI kSaNikatA abhI taka vivAda kI koTi meM hI hai arthAt kisI bhI vastu kA sarvathA kSaNikapanA Aja taka bho siddha nahIM huA hai| anumAna pramANa bhI zabda ke kAlAntara sthAyitva ke grAhaka pratyabhijJAna kA bAdhaka honA azakya hai, kyoMki Apa vaizeSika ne pratyabhijJAna ko mAnasa pratyakSarUpa mAnA hai so aise pratyakSa jJAnako anumAna pramANa kaise bAdhita kara sakatA hai ? bAdhaka to pratyakSa hI banatA hai, jaiseki ye saba phala pake haiM, kyoMki eka hI zAkhA meM lage haiM, aisA kisI ne anumAna pramANa upasthita kiyA so isa anumAna meM pratyakSa se bAdhA AyegI arthAt pratyakSa se una phaloM meM se bahuta se phala kacce dikhAyI dete haiM, so pUrvokta anumAna ko yaha pratyakSa jJAna bAdhita karegA, ataH nizcita hotA hai ki pratyakSa anumAna kA bAdhaka hotA hai, anumAna pratyakSa ko bAdhita nahIM kara sktaa| vaizeSika- ThIka hai, kintu zabda ko kAlAMtara sthAyI batalAnevAlA pratyabhijJAna svarUpa pratyakSajJAna to pratyakSAbhAsa hai, ataH aise pratyakSAbhAsa ko anumAna bAdhita kara detA hai, jaise candra, sUrya Adi asthira padArthoM ko sthira rUpa se pratibhAsita karane vAle jJAnako deza se dezAMtara gamanarUpa hetu vAlA anumAna pramANa bAdhita kara detA hai / arthAt kisI ko sUrya aura candrAdika sthira haiM aisA sAkSAt jJAna hotA hai, kyoMki sAmAnya vyakti ko jaldI se yaha nahIM mAlUma par3atA hai ki sUryAdi padArtha asthira haiM so usa vyakti ke pratyakSa jJAnako jo vAstavika pratyakSa nahIM hai, anumAna bAdhita kara detA hai ki sUryAdi jyotiSI sthira nahIM haiM ye to pUrva se pazcima dizA taka gamana kara rahe haiM ityAdi /

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276 prameyakamalamArtaNDe dezAntaraprApti liGgajanitaM gatyanumAnam; kathaM punarasyAdhyakSAbhAsatvam ? zranumAnena bAdhanAccet; anenAnumAnasya bAdhanAdanumAnA bhAsatA kinna syAt ? prathAnumAnabAdhitaviSayatvAnnedamanumAnasya bAdhakam; zranumAnamapyetaddbAdhitaviSayatvAnnAsya bAdhakaM syAt / na ca tadanumAnamasti / nanvidamasti - kSaNikaH zabdo'smadAdipratyakSatve sati vibhudravyavizeSaguNatvAt sukhAdivat / satyamasti, kintvekazAkhAprabhavatvavadetatsAdhanaM pratyabhijJApratyakSabAdhitakarmanirdezAnantaraM prayuktatvAnna ata: jaina ne jo kahA ki pratyakSa ko anumAna bAdhita nahIM karatA / so bAta nahIM / pratyakSAbhAsa ko to anumAna bAdhita karatA hI hai / jaina - pracchA yaha to ThIka kahA kintu zabda ke ekatva kA grAhaka pratyabhijJAna svarUpa mAnasa pratyakSajJAna pratyakSAbhAsa kyoM kara kahalAyegA ? yadi kaho ki anumAna dvArA bAdhita hone se pratyakSAbhAsa kahalAtA hai to isase viparIta hama kahate haiM ki ekatva grAhI mAnasa pratyakSa dvArA kSaNikatvagrAhI anumAna meM bAdhA Ane se anumAna hI anumAnAbhAsa hai, aisA kyoM na mAnA jAya ? vaizeSika - yaha jo zabda ke ekatva kA pratipAdaka jJAna hai usakA viSaya anumAna dvArA bAdhita hotA hai, jaisA ki candrAdi ko sthirarUpa batalAnevAlA pratyakSapramANa anumAna se bAdhita hotA hai ataH vaha pratyakSa anumAna kA bAdhaka nahIM banatA hai / jaina - zabda ko kSaNika batalAnevAlA anumAna bhI bAdhita viSayavAlA hai ataH vaha bhI pratyabhijJAna kA bAdhaka nahIM bana sakatA / tathA Apake pAsa aisA koI satya anumAna bhI nahIM hai jo ki zabda kI kSaNikatA ko ThIka se siddha kara deve / vaizeSika- - zabda kI kSaNikatA ko siddha karanevAlA anumAna maujUda hai, hama Apako batalAte haiM-"kSaNika : zabda: grasmadAdi pratyakSatve sati vibhudravyavizeSaguNatvAt sukhAdivat " zabda kSaNika hotA hai, kyoMki hamAre pratyakSa hokara vyApaka dravyakA vizeSa guNa hai, jaise sukhAdiguNa AtmA ke vizeSa guNa haiM / jaina --- yaha anumAna Apane diyA to sahI kintu eka zAkhA prabhava hetu kI taraha yaha bhI pratyabhijJAna tathA pratyakSa dvArA bAdhita pratijJA vAlA hone se apane sAdhya ko siddha karane vAlA nahIM hai, arthAt isa vRkSa ke isa zAkhA ke sAre phala pake haiM,

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aAkAza dravyavicAra: 277 sAdhya siddhinibandhanam / vibhudravya vizeSaguNatvaM cAsiddham ; zabdasya dravyatvaprasAdhanAt / dharmAdinA vyabhicArazca ; asya vibhudravyavizeSaguNatvepi kSaNikatvAbhAvAt / tasyApi pakSIkaraNAdavyabhicAre na kazciddha turyabhicArI, sarvatra vyabhicAraviSayasya pakSIkaraNAt / 'asmadAdipratyakSatve sati' iti ca kyoMki ye sabhI eka hI zAkhA se paidA hue haiM, aisA kisI ne anamAna vAkya kahA so yaha anumAna pratyakSa se bAdhita hotA hai-jaba hama usa zAkhA ke eka eka phalako dekhate haiM to kucha phala kacce dikhAyI dete haiM, ataH isa anumAna kA eka zAkhA prabhavatvAt hetu pratyakSa bAdhita kahalAtA hai, isIprakAra zabda vibhudravya kA vizeSa guNa hone se kSaNika hai aisA zabda kI kSaNikatA ko siddha karanevAlA anumAna pratyabhijJAnarUpa mAnasa pratyakSa se bAdhita hotA hai, aura isIliye svasAdhya ko siddha karanevAlA nahIM ho sktaa| Apane' zabdako vibhudravya kA vizeSa guNa batalAyA kintu vaha asiddha hai, zabda ko to dravyarUpa siddha kara cuke haiM / tathA vibhadravya kA vizeSa guNa hone se zabda kSaNika hai aisA kahanA dharma adharma ke sAtha vyabhicarita hotA hai, kyoMki Apake yahAM dharma adharma ko vibhudravya [AtmA] ke vizeSa guNa mAne haiM, kintu unameM kSaNikapanA nahIM svIkArA ataH kSaNikatva sAdhya nahIM hai / tuma kaho ki dharmAdharma ko pakSakI koTi meM liyA hai arthAt unheM bhI kSaNika mAnane se vyabhicAra nahIM pAtA / so yaha bAta yukta nahIM hai, isataraha se to koI bhI hetu vyabhicArI-anaikAntika nahIM rahegA, jahAM bhI vyabhicAra prAtA dekheMge vahAM sarvatra hI usako pakSakI koTi meM le jAyA kareMge / tathA "asmadAdipratyakSatve sati" isa taraha kA hetumeM vizeSaNa diyA hai vaha vyartha ThaharatA hai, kyoMki vyavacchedya kA abhAva hai arthAt vizeSaNa anya kA vyavacchedaka hotA hai, yahAM vyavacchedahI nahIM hai ataH vizeSaNa kI AvazyakatA nahIM hai| kahane kA tAtparya yaha hai ki zabda kSaNika hai, kyoMki vaha hamAre jaise vyakti ke pratyakSa huaA karatA hai evaM vibhu-vyApaka dravya kA vizeSa guNa hai, "vibhudravyavizeSaguNatvAt" aisA jo hetu hai usakA vizeSaNa "hamAre jaise puruSoM ke pratyakSa hokara" hai so yaha vizeSaNa hamAre apratyakSa rahanevAle dharma adharma nAmA adRSTa kA vyavaccheda karatA hai, kyoMki dharmAdika vibhudravya kA guNa to hai kintu hamAre pratyakSa honA rUpa svabhAva usameM nahIM hai, yadi vibhudravya kA vizeSa guNa hone se zabda kSaNika hai aisA itanA hetuvAlA vAkya kahate to yaha hetu vyabhicarita hotA thaa| kintu aba yahAM para dharmAdiko bhI pakSa meM liyA ataH ukta vizeSaNa [asmadAdi

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278 prameya kamalamArtaNDe vizeSaNamanarthakam ; vyavacchedyAbhAvAt / dharmAdezca kSaNikatve svotpattisamayAnantarameva vinaSTatvAttato janmAntare phalaM na syAt / zabdAcchabdotpattivaddharmAderdharmAdyutpatti:; ityapyayuktam ; tathAbhyupagamAbhAvAt, tadvadaparAparatatkAryotpattiprasaGgAcca / 'parasyAnukUleSvanukUlAbhimAnajanitobhilASaH abhilaSiturarthAbhimukhakriyAkAraNamAtmavizeSaguNamArAdhnoti anukUleSvanukUlAbhimAnajanitAbhilASatvAt 'pAtmanonukUleSvanukUlAbhimAna janitAbhilASavat' ityasya ca virodhaH, yasmAdyo'sau parasyAnukUleSvanukUlAbhimAnajanitA pratyakSatve sati ] vyartha hotA hai / tathA yaha bhI bAta hai ki Apa vaizeSika dharma adharma ko bhI kSaNika mAneMge to, ve kSaNika svabhAvI dharma adharma [ puNya-pApa ] apane utpatti ke samaya ke anantara hI naSTa hone se anya janma meM una dharmAdi se phala milatA hai vaha nahIM rhegaa| vaizeSika--anya janma meM phala milane kI bAta bana jAyagI, isa janma meM jo dharmAdika saMcita hue haiM ve kSaNikatva ke kAraNa naSTa ho jAne para bhI anya anya dharmAdika utpanna hote rahate haiM jaise ki zabda se anya anya zabda utpanna hotA jAtA hai ? jaina-yaha kathana ayukta hai Apake siddhAMta meM aisA dharma se dharma utpanna honA mAnA nahIM hai| dUsarI bAta yaha hai ki yadi dharmase dUsare dUsare dharma kI utpatti hotI rahatI hai aisA mAneMge to usa dharmAdikA kArya yA phala jo strI caMdana Adi vastu kI prApti honA rUpa hai vaha bhI anya anya utpanna hotA hai aisA mAnanA par3egA, kintu aisA nahIM hai| anuSThAyaka kisI puruSa ke anukUla vastuoM meM yaha anukUla hai isataraha ke abhimAna [pratIti ke kAraNa abhilASa hotA hai aura usa abhilASI puruSa ke icchita padArtha ke abhimukha karane kA jo nimitta hai vaha AtmA ke vizeSa guNa ko utpanna karatA hai [siddha karatA hai ] kyoMki yaha anukUla meM anukUlatA ke abhimAna se janya abhilASa hai, jaise svayaM ko iSTa yA anukUla padArthoM meM anukUlapane kA abhimAna hokara usase abhilASA huA karatI hai / isaprakAra vaizeSika dharmAdi ke viSaya meM anumAna upasthita karate haiM vaha anumAna galata ThaharegA, kyoMki yaha jo para ke anukUla vastu meM anukUlatA ke abhimAna se janita abhilASA aura usase janya aAtmavizeSaguNa hai, vaha abhilASI

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prAkAzadravyavicAra: 276 bhilASajanita prAtmavizeSaguNo nAsAvabhilaSiturarthAbhimukhakriyAkAraNam, tatsamAnasya tatkAraNatvAt, yazca tarikrayAkAraNaM nAsau yathoktA bhilASajanita iti / 'icchAdvaSanimittau pravartaka nivarttako dharmAdharmoM, avyavadhAnena hitAhita viSayaprAptiparihArahetoH karmaNa : kAraNatve satyAtma vizeSaguNatvAt, pravartakanivartakaprayatnavat' ityatra hetoya'bhicArazcajanmAntaraphalodayayordharmAdharmayoH avyavadhAnena hitAhitaviSayaprAptiparihArahetoH karmaNa : kAraNatve puruSa ko padArtha ke abhimukha karAne meM kAraNarUpa siddha na hokara usake samAna dUsarA hI dharmAdirUpa guNa kAraNarUpa siddha hotA hai / tathA jo dharma se dharma ityAdi paramparA se utpanna huyA antima dharma arthAbhimukha karAtA hai vaha pUrvokta abhilASA se to utpanna nahIM huA hai| dharmAdika ke viSaya meM vaizeSika dUsarA aura bhI eka anumAna prayukta karate hai ki "icchA aura dvaSa hai nimitta jinakA aise ye dharma tathA adharma nAmA guNa huA karate haiM ye kramazaH pravRtti aura nivRtti ko karAne vAle hote haiM, kyoMki avyavadhAnapane se ye hita kI prApti aura ahita kA parihAra ke hetu haiM arthAt dharma to hita prApti aura ahita parihAra kA kAraNa hai tathA adharma ahita kI prApti aura hita ko haTAnevAlA hai, evaM karmakA kAraNa hokara AtmAkA vizeSaguNa hai, jaise pravartaka nivarttaka prayatna hai" isa anumAna meM dharmAdiko kSaNika mAnane se vyabhicAra [ anaikAntikatA ] AtA hai, kaise so hI batAte haiM jo hitAhita prApti parihAra meM nimitta hai vaha icchA dvaSa se janya hai aisA isa anumAna kA jo kahanA hai vaha prasiddha ThaharatA hai kyoMki janmAMtara meM phalodaya vAle jo dharma tathA adharma haiM unameM avyavadhAnapane se hitAhita kI prApti parihAra kA kAraNapanA evaM karmakA kAraNapanA hokara AtmA kA vizeSa guNatva to maujUda hai kintu ye dharma adharma icchA aura dveSa se janita nahIM hai [ apitu pUrva pUrva ke dharmAdi se janita hai ] ataH nizcita hotA hai ki zabda se zabdakI utpatti honA siddha nahIM hotA tathA usI ke samAna dharma se dharmakI utpatti honA bho siddha nahIM hotA hai / dharma adharma ko kSaNika mAneMge to anya janma meM inase phala kI prApti honA asambhava ho jAtA hai isaliye bhI pApa vaizeSika ko dharmAdharmarUpa adRSTa ko akSaNika svIkAra karanA hogA, aura jaba Apa inheM uparyukta sadoSatA ke kAraNa akSaNika svIkAra kareMge

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280 prameyakamalamArttaNDe satyAtma vizeSaguNatvepIcchAdva SajanitatvAbhAvAt / tataH zabdAcchandotpattivaddharmAderdharmAdyutpattyabhAvAt / kSaNikatve cAto janmAntare phalAsambhavAdakSaNikatvaM tasyAbhyupagantavyamityanenAnaikAntiko hetuH / to pUrvokta vibhudravya vizeSa guNatvAt hetu zranaikAntika ThaharatA hai / kyoMki jo vibhudravya kA vizeSaguNa ho vaha kSaNika ho aisA avinAbhAva siddha nahIM huA hai / vizeSArtha- - zabda AkAzadravyakA guNa hai aisA vaizeSika kA kahanA hai, ye paravAdI zabda ko dravyarUpa na mAnakara guNarUpa mAnate haiM aura AkAza kA guNa honA batalAte haiM / prAcArya ne samajhAyA hai ki zabda guNarUpa to hai hI nahIM aura AkAza guNa honA to bilakula mUrkhatA bharA kahanA hai, AkAza amUrta prakhaMDa eka padArtha hai usakA karNadvArA grahaNa meM AnevAlA yaha zabda guNa kaise ho sakatA hai nahIM ho sakatA zabda to pudgala-jar3a dravya mUrttika dravya hai, dravya meM guNa rahA karate haiM, zabda rUpa dravya meM sparza,alpa mahatva parimANa, saMkhyA Adi guNa rahate haiM ataH yaha dravya rUpa hI siddha hotA hai guNarUpa nahIM, kyoMki guNarUpa hotA usameM ye sparzAdi guNa nahIM pAye jAte, guNa meM punaH anya guNa nahIM rahate ve to nirguNa huA karate haiM / zabda meM sparza guNa kA sadbhAva isalie siddha hotA hai ki adhika joradAra zabda ho to usase karNa kA ghAta hotA hai / zabda meM kriyAzIlatA dekhI jAtI hai isalie bhI vaha dravyarUpa siddha hotA hai, zabda vaktA ke mukha se nikalakara zrotA ke karNa pradeza taka gamana kara jAtA hai isIse usakI kriyAzIlatA siddha hotI hai / isa kriyAzIlatA para vaizeSika ne kahA ki zabda kriyAzIla nahIM, jo zabda tAlu Adi se utpanna huA hai vaha karNa taka nahIM jAtA kintu jalakI laharoM ke samAna anya anya zabda karNa pradeza taka utpanna hote jAte haiM, taba jaina ne isa vIcIta raMga - jala laharI ke samAna zabda se zabda kI utpatti honA asambhava batalAte hue kahA hai ki isataraha zabda ko utpatti mAneMge to vaha kSaNika ThaharegA, kintu zabda kSaNika ho nahIM sakatA jo gurujana kaha rahe haiM usIko maiM suna rahA hUM ityAdi pratyabhijJAna se zabda meM akSaNikatA siddha hotI hai / yaha bhI eka bAta hai ki vaizeSika zabdako vyApakadravya jo AkAza hai usakA vizeSaguNa mAnate haiM so use kSaNika mAneMge to dharma gradharma nAmA zrAtmA ke vizeSaguNa ke sAtha vyabhicAra hovegA / kyoMki dharmAdika vyApaka AtmA ke vizeSaguNa hokara kSaNika nahIM hai / isa para jaina kA khaMDana karane ke lie vaizeSika kahate haiM ki hama dharmAdiko bhI kSaNika mAna leMge / so aisA

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prAkAzadravyavicAraH 281 athAsmadAdipratyakSatvavizeSaNaviziSTasya vibhudravya vizeSaguNatvasyAtrAsambhavAnna vybhicaarH| nanu mA bhUdvyabhicAra:; tathApi sAkalyena hetovipakSAdvayAvRttyasiddhiH / vipakSaviruddhaM hi vizaSaNaM tato hetunivartayati / yathA sahetukatvamahetukatvaviruddha tata: kAdAcitkatvam / na cAsmadAdipratyakSatvamakSaNikatvaviruddham ; prakSaNikeSvapi sAmAnyAdiSu bhAvAt / tato yathAsmadAdipratyakSA api mAnanA unhIM ke siddhAnta se galata hotA hai, yadi dharma adharma [puNya-pApa] kSaNika haiM to unase anya janma meM phala kI prApti ho nahIM sktii| isataraha zabdase zabdakI utpatti honA, usameM kSaNikatA honA Adi bAteM siddha nahIM hotI hai| vaizeSika-zabdaH kSaNikaH asmadAdi pratyakSatve sati vibhudravya vizeSa guNatvAt aisA anumAna diyA thA so isataraha kA asmadAdi pratyakSa hokara vibhudravya kA vizeSa guNa honA rUpa hetu dharma adharma meM nahIM pAyA jAtA, ataH vyabhicAra nahIM AtA hai| abhiprAya yaha hai ki jo hama jaise sAmAnya vyakti ke pratyakSa ho aisA vibhudravya kA vizeSa guNa ho vaha kSaNika hotA hai, zabda hamAre pratyakSa hokara vibhudravya kA vizeSa guNa hai ataH kSaNika hai kintu dharmAdika hamAre pratyakSa nahIM hai ataH unase hetu vyabhicarita nahIM hotA / zabda guNa kI bAta pRthak aura dharmAdiguNa kI bAta pRthak hai / ___ jaina-ThIka hai, dharmAdi ke sAtha vyabhicAra mata hove, kintu asmadAdi pratyakSatva vizeSaNa vAlA yaha vibhudravya kA vizeSa guNarUpa hetu apanA sAdhya jo kSaNikatva hai usakA vipakSa jo akSaNikatva hai usase pUrNarUpa se vyAvRtta hotA hI nahIM, vizeSaNa to isaliye diyA jAtA hai ki vipakSa se hetu ko vyAvRtta kare, vipakSa se viruddha hone se hI vaha usase hetu ko haTAtA hai, jaise sahetuka vizeSaNa ahetuka vipakSa se hetu ko haTAtA hai ataH usake dvArA kAdAcitkarUpa hetu svasAdhya ko [anityatva ko] siddha kara sakatA hai, kintu aisA vizeSaNa vAlA ApakA hetu nahIM hai / bhAvArtha-hetu kA prayoga yadi koI vizeSaNa ko liye hue hai to usakA kAma yahI hai ki vaha apane vizeSya jo hetu hai use vipakSa se vyAvRtta kare, jaise kisI ne kahA ki anityaH zabdaH, sahetukatve sati kAdAcitkatvAt, ghaTavat / / zabda anitya hai, kyoMki vaha sahetuka hai tAlu Adi kAraNoM se banA hai tathA kAdAcitka hai- kabhI kabhI hotA hai, jisataraha ghaTa hai, isa anumAna vAkya meM hetu kAdAcitkatva hai usameM yadi "sahetukatve

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282 prameyakamalamArtaNDe kecitpradIpAdayo bhAvAH kSaNikAH sAmAnyAdayastvakSaNikAstathAsmadAdipratyakSA api vibhudravyavizeSaguNA: 'kecitkSaNikAH kecidakSaNikA bhaviSyanti' iti sandiggho vyatirekaH / prathAkSaNike kvacidasmadAdipratyakSatvavizeSaNaviziSTasya vibhudravyavizeSaguNatvasyAdarzanAttato vyAvRttisiddhiH; na; bhavadIyAdarzanasya sAkalyena bhAvAbhAvAprasAdhakatvAt, anyathA prlokaaderpybhaavaanussnggH| sarvasyA sati" yaha vizeSaNa nahIM ho to khanana-khodane Adi kriyA se prAkAza bhI kAdAcitka rUpa pratIta hotA hai ataH jo kAdAcitkarUpa pratIta ho vaha anitya hai aisA kahanA vyabhicarita hotA thA usa vyabhicAra ko sahetukatve sati vizeSaNa vyAvRtta [ haTAtA] karatA hai, isataraha kA vizeSaNa viziSTa hetu hove to ThIka bAta hai varanA to vizeSaNa denA vyartha hI hai| yahAM vaizeSika ne zabda ko kSaNikarUpa siddha karane ke liye "zabdaH kSaNikaH asmadAdi pratyakSatve sati vibhudravya vizeSaguNatvAt" aisA vizeSaNa sahita hetu vAlA anumAna prastuta kiyA hai isa "vibhudravya vizeSaguNatvAt" hetu kA vizeSaNa "asmadAdi pratyakSatve sati" hai kintu yaha vizeSaNa hetu kA vipakSa jo akSaNikatva hai usase hetu ko pUrNarUpa se vyAvRtta nahIM kara pAtA hai ataH yaha vizeSaNa vyartha ThaharatA hai| asmadAdipratyakSatve sati yaha vizeSaNa kisaprakAra vyartha hai so hI batAte haiM jo asmadAdi ke pratyakSa ho vaha akSaNikatva ke viruddha ho aisA nahIM hai / hama dekhate haiM ki sAmAnya prAdi padArtha akSaNika haiM kintu ve asmadAdi ke pratyakSa hote haiN| ataH jisa taraha pradIpAdi koI padArtha kSaNika hokara hamAre pratyakSa haiM aura koI sAmAnyAdi padArtha akSaNika hokara bhI hamAre pratyakSa haiM, isItaraha vibhudravya ke koI vizeSaguNa kSaNika aura koI akSaNika hoMge, isaprakAra vibhudravya vizeSaguNatvAt hetu sandigdhavyatirekI hotA hai| vaizeSika-kahIM [ dharmAdi meM ] akSaNika vastu meM asmadAdipratyakSatvarUpa vizeSaNa yukta jo vibhudravya kA vizeSa guNarUpa hetu hai vaha dekhA nahIM jAtA ataH usa hetu ko vipakSa se vyAvRtti siddha hovegii| arthAt vibhudravya kA jo vizeSa guNa hamAre jaise vyakti ke pratyakSa hotA hai vaha akSaNika nahIM rahatA balki kSaNika hI huA karatA hai aisA vibhudravya kA vizeSa guNa nahIM dekhA ki jo hamAre pratyakSa hokara akSaNika ho ! __ jaina-aisI bAta nahIM hai Apake nahIM dekhane mAtra se pUrNarUpaina vastu kA abhAva siddha karanA zakya nahIM hai, yadi eka vyakti ke nahIM dekhane se usarUpa vastu .

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prAkAzadravyavicAraH 283 darzanaM cAsiddham ; sato'pi nizcetumazakyatvAt / vipakSe'darzanamAtrAdvayAvRttisiddhau 'yadvadAdhyayanaM kiJcittadadhyayanapUrvakam / / vedAdhyayana vAcyatvAdadhunAdhyayanaM yathA / / " [ mI0 zlo. pR0 646 ] ityasyApi gamakatvaprasaMga: / na khalu vedAdhyayanamatadadhyayanapUrvakaM dRSTam / tathA cAsyAnAditvasiddherIzvarapUrvakatvena prAmANyaM na syAt / na ca kRtakatvAdAvapyayaM doSaH samAnaH; tatra vipakSe hetoH sadbhAvabAdhakapramANasambhavAt / vyavasthA kareMge to para loka Adi vastu kA abhAva hokara cArvAka mata AvegA kyoMki paralokA di bahuta se padArthoM kA Apa jaise ko pradarzana rahatA hai| sabhI vyaktiyoM ko jisakA darzana na ho aisA to siddha hogA nahIM, sabhI prANiyoM ko bhale hI kisI kA pradarzana ho kintu usakA nizcaya karanA azakya rahatA hai| sabhI ko amuka vastu upalabdha nahIM hotI aisA nirNaya koI nahIM de sakatA / tathA vipakSa meM hetu ke dikhAyI nahIM dene mAtra se usakI usa vipakSa se vyAvRtti honA siddha kareMge to atiprasaMga hogaa| Age isIkA khulAsA karate haiM jo kucha veda kA adhyayana hotA hai vaha vedAdhyayana pUrvaka hI ho sakatA hai, kyoMki vaha veda kA adhyayana kahalAtA hai, jaise ki vartamAna kA adhyayana hotA hai / 1 / / isaprakAra mImAMsaka veda ko apauruSeya siddha karane ke liye anumAna dete haiM kiMtu yaha anumAna satya nahIM kahalAtA, kyoMki isa anumAna kA "vedAdhyayana vAcyatvAt" hetu bhalIprakAra se vipakSavyAvRtti vAlA nahIM hai, so yadi vipakSa meM hetu ke nahIM dekhanai mAtra se usakI vipakSavyAvRtti sahI mAnI jAyagI to vedAdhyayanavAcyatva jaise sadoSa hetu bhI svasAdhya ke gamaka mAne jaayeNge| veda kA adhyayana to binA usake adhyayana ke karAyA jAnA dekhA nahIM gayA hai / isaprakAra Apa vaizeSika isa mImAMsaka ke vedAdhyayanavAcyatva nAmA hetu ko satya mAnate haiM taba to veda kA anAdipanA siddha hovegaa| phira Apa jo use Izvara kRta mAnate haiM, veda ko Izvara ne banAyA hai ataH vaha prAmANya hai aisA kahate haiM vaha asat kahalAyegA /

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prameyakamalamArttaNDe dharmAdezcAsmadAdyapratyakSatve 'devadattaM pratyupasarpantaH pazvAdayo devadattaguNAkRSTAstaM pratyupasarpaNavattvAdvastrAdivat' ityanumAnaM na syAt; vyApteragrahaNAt / mAnasapratyakSeNa vyAptigrahaNe siddha dharmAderasmadAdipratyakSatvam / atha 'bAhya endriyeNAsmadAdipratyakSatve sati' iti hetuvizeSyate tadA sAdhanavaikalyaM dRSTAntasya, sukhAdestathA pratyakSatvAbhAvAt / 284 yadi ca vIcItaraMganyAyena zabdotpattiriSyate tadA prathamato vaktRvyApArAdekaH zabdaH prAdurbhavati, aneko vA ? yadyekaH; kathaM nAnAdikkAneka zabdotpattiH sakRditi cintyam / sarvadikkatAtvAdivyApAra vaizeSika ---- isataraha hamAre " grasmadAdi pratyakSatve sati vibhudravya vizeSa guNatvAt " hetu ko vipakSa vyAvRtti vAlA nizcita nahIM hone ke kAraNa sadoSa kaheMge to pranityaH zabdaH kRtakatvAt ityAdi anumAna kA kRtakatvAt hetu bhI galata ThaharegA / jaina - aisI bAta nahIM hai, kRtakatva hetu vipakSa se bhalI prakAra vyAvRtta hotA hai usakA vipakSa meM rahanA pramANa se bAdhita hai, arthAt kRtakatva hetu kA nityarUpa vipakSa meM rahanA kisI pramANa se bhI siddha nahIM hai / yadi Apa dharma adharma ko [ puNya-pApa ko ] asmadAdi ke apratyakSa mAnate haiM to unhIM kA nimnalikhita anumAna galata ThaharatA hai ki devadatta ke pAsa prAte hue pazu Adi jIva devadatta ke guNoM se [ dharmAdi se ] AkRSTa hokara zrAyA karate haiM kyoMki ve pazu usI ke prati utsarpaNazIla haiM, jaise vastra prAdi padArtha / yaha anumAna isaliye galata ThaharatA hai ki isameM vyApti grahaNa nahIM hai arthAt jo jo devadatta ke prati utsarpaNazIla haiM vaha vaha devadatta ke guNa se AkRSTa haiM aisA nizcaya nahIM hogA kyoMki devadatta ke guNa svarUpa dharmAdi ko prApane apratyakSa mAnA hai / yadi mAnasa pratyakSa dvArA vyApti kA grahaNa honA svIkAra kareMge to dharmAdika asmadAdi pratyakSa hai aisA siddha hotA hai / vaizeSika - kSaNikaH zabdaH asmadAdi pratyakSatve sati vibhudravya vizeSaguNatvAt sukhAdivat aisA jo pahale anumAna diyA thA usameM sthita hetu zragamaka hai aisA Apa jaina kA kahanA hai so usa hetu meM "bAhyendriyeNa " itanA vizeSaNa aura bar3hA dete haiM arthAt bAhya endriyeNa grasmadAdi pratyakSatve sati vibhudravya vizeSaguNatvAt jo bAhya indriyoM se hamAre dvArA pratyakSa ho sake evaM vibhu [ vyApaka ] dravya kA vizeSa guNa hove vaha kSaNika hotA hai, isaprakAra kA hetu dene se dharmAdi ke sAtha vyabhicAra nahIM hogA ?

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prAkAzadravya vicAraH 285 janitavAyvAkAzasaMyogAnAmasamavAyikAraNAnAM samavAyikAraNasya cAkAzasya sarvagatasya bhAvAt sakRtsarvadikkanAnAzabdotpattyavirodhe zabdasyArambhakatvAyogaH / yathaivAdyaH zabdo na zabdenArabdhastAlvAdyAkAzasaMyogAdevAsamavAyikAraNAdutpatteH, tathA sarvadikkazabdAnta rANyapi tAlbAdivyApArajanitavAyvAkAzasaMyogebhya evAsamavAyikAraNebhyastadutpattisambhavAt / tathA ca "saMyogAdvibhAgAcchabdAcca zabdotpattiH" [ vaize0 sU0 2 / 2 / 31 ] iti siddhAntavyAghAtaH / jaina- yaha vizeSaNa bhI kAryakArI nahIM hai, kyoMki isa vizeSaNa ke bar3hA dene se aApake anumAna meM sthita jo dRSTAMta "sukhAdivat" hai vaha sAdhana vikala [ hetu se rahita ] ho jaaygaa| kyoMki isa dRSTAMta meM bAhya ndriya se pratyakSa honA rUpa hetu kA aMza nahIM hai arthAt sukhAdika bAhya indriya se pratyakSa hone yogya nahIM hone se yaha sAdhana vikala dRSTAMta kahalAyegA / kiJca, yadi vIcotaraMga nyAya se; zabda se zabda kI utpatti honA Apa loga mAnate haiM so sabase pahale vaktA ke vyApAra se jo zabda utpanna hotA hai vaha eka utpanna hotA hai athavA anekarUpa utpanna hotA hai ? yadi eka utpanna hotA hai to nAnA dizAoM meM eka sAtha aneka zabdoM kI utpatti kisaprakAra hovegI yaha eka vicAraNIya prazna raha jAtA hai| ___vaizeSika-saMpUrNa dizA sambandhI arthAt sarvagata tAlu aAdi vyApAra se utpanna hue vAyu aura AkAza ke saMyogasvarUpa asamavAyI kAraNa tathA sarvagata AkAzasvarUpa samavAyIkAraNa sarvatra sarvagata haiM, ataH eka sAtha saba dizAoM meM aneka zabda utpanna hone meM avirodha hai| jaina-yaha ThIka nahIM, yadi isataraha asamavAyI Adi kAraNoM se zabdoM kI utpatti honA svIkAra karo to vIcItaraMga nyAya se zabda hI zabdAMtara kA prAraMbhaka [utpanna karane vAlA] hai aisA nahIM kaha sakeMge ? jisaprakAra pahalA [prathama nambara kA] zabda; zabda se utpanna na hokara tAlu, Adi ke kAraNa se janya aAkAza saMyogarUpa asamavAyI kAraNa se utpanna huaA hai, isIprakAra sarva dizAsambandhI zabdAMtara bhI tAla Adi ke vyApAra se utpanna hue jo vAyu aura AkAza ke saMyoga hai una asamavAyI kAraNoM se utpanna ho skeNge| aura isataraha svIkAra karane se "saMyogAd vibhAgAt

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286 prameyakamalamArtaNDe atha zabdAntarANAM prathamaH zabdo'samavAyikAraNaM tatsadRzatvAt, anyathA tadvisadRzazabdAntarotpattiprasaGgo niyAmakAbhAvAt, nanvevaM prathamasyApi zabdasya zabdAntarasadRzasyAnyazabdAdasamavAyikAraNAdutpattiH syAt tasyApyaparapUrvazabdAdityanAditvApattiH zabdasantAnasya syAt / yadi punaH prathamA zabda: pratiniyataH pratiniyatAdvaktRvyApArAdevotpannaH svasadRzAni zabdAntarANyArabheta; tahi kimAyena zabdenAsamavAyikAraNena ? pratiniyatavaktRvyApArAttajjanitapratiniyatavAyvAkAzasaMyogebhyazca sadazAparAparazabdotpattisambhavAt / tannaika : zabda: zabdAntarArambhakaH / zabdAta ca zabdotpattiH" saMyoga se, vibhAga se evaM zabda se bhI zabda kI utpatti hotI hai aisA Apake siddhAMta kA kathana khaNDita ho jAtA hai / __ vaizeSika-pahalA zabda anya zabdoM kA asamavAyI kAraNa hotA hai, kyoMki usake samAna hai, yadi prathama zabda ko zabdAntaroM kA kAraNa na mAnA jAya to usa prathama zabda se visadRza anya anya Age ke zabda utpanna hone laga jAyeMge, koI niyama nahIM rhegaa| jaina-isataraha kaho to pahalA zabda bhI sadRza anya zabda rUpa asamavAyI kAraNa se utpanna honA cAhie tathA vaha sadRza zabdAMtara bhI anya pahale ke zabda se utpanna honA cAhie, isaprakAra zabdoM kI saMtAna paramparA anAdi kI bana jaaygii| yadi pahalA zabda pratiniyata hai, pratiniyata vaktA ke vyApAra se hI utpanna hotA hai aura svasadRza anya zabdoM ko utpanna karatA hai to prathama zabda ko asamavAyI kAraNa rUpa mAnane se kyA prayojana rahA ? pratiniyata vaktA ke vyApAra se huyA jo vAyu aura AkAza ke saMyoga una saMyogoM se hI sadRza apara apara zabdoM kI utpatti ho jaaygii| ataH ekarUpa zabda zabdAMtara kA prArambhaka hotA hai aisA jo prathama vikalpa kahA thA vaha prasiddha hai| sabase pahale vaktA ke vyApAra se aneka rUpa zabda utpanna hotA hai, aisA dUsarA vikalpa bhI ThIka nahIM, tAlu aAdi se vAyu aura AkAza kA saMyoga honA rUpa akele vaktA ke vyApAra se aneka rUpa zabda utpanna honA to asambhava hai| tathA eka vaktA ke eka sAtha aneka tAlu Adi se aAkAza kA saMyoga honA azakya hai, kyoMki prayatna eka rUpa hai / arthAt prayatna eka sAtha eka hI hotA hai| binA prayatna ke tAlU Adi ke kriyA se honevAlA jo AkAza Adi kA saMyoga hai vaha ho nahIM sakatA, jisase ki aneka zabda bana jAya ! sArAMza yaha hai ki prathama to vaktA ke bolane ke lie

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AkAzadravya vicAra: 287 nApyaneka:; tasyaikasmAttAlvAdyAkAzasaMyogAdutpattyasambhavAt / na cAne kastAlvAdyAkAzasaMyogaH sakRdekasya vaktuH sambhavati, prayatnasyaikatvAt / na ca prayatnamantareNa tAlvAdikriyApUrvako'nyatarakarmajastAlvAdyAkAzasaMyoga: prasUte yato'nekazabdaH syAt / astu vA kutazcidAdya : zabdo'neka:; tathApyasau svadeze zabdAntarANyArabhate, dezAntare vA ? na tAvatsvadeze; dezAntare zabdopalambhAbhAvaprasaGgAt / atha dezAntare; tatrApi kiM taddeze gatvA, svadezastha eva vA dezAntare tAnyasau janayet ? yadi svadezastha eva; tahi lokAntepi tajjanakatvaprasaGgaH / pradRSTamapi ca zarIradezasthameva dezAntaravattimaNimuktAphalAdyAkarSaNaM kuryAt / tathA ca 'dharmAdhamauM prayatna huA karatA hai jo ki eka samaya meM eka hI ho sakatA hai, tathA prayatna ke anaMtara tAlu oTha Adi vaktAke mukhake bhAgoM kA saMyoga hotA hai, phira vAya tathA AkAza ke sAtha saMyoga hotA hai yaha prakriyA kramika eka eka huA karato hai ataH aneka zabda eka sAtha utpanna ho nahIM sakate / durjana saMtoSa nyAya se mAna bhI leve ki kisI kAraNa se prathama zabda anekarUpa utpanna hotA hai tathApi apane utpatti ke sthAna jo tAlu Adi pradeza haiM vahAM para vaha prathama zabda zabdAMtaroM ko utpanna karatA hai, athavA svasthAna se anyatra kahIM utpanna karatA hai ? svotpatti pradeza meM karatA hai aisA kahanA zakya nahIM, kyoMki vahIM zabdAntaroM kI utpatti hogI to ayantra zabdoM kI upalabdhi hotI hai vaha na ho skegii| dUsarA pakSa-prathama zabdadvArA jo zabdAntara utpanna karAye jAte haiM ve svotpatti pradeza se anya pradeza meM karAye jAte haiM aisA kahe to isa pakSa meM puna: do vikalpa uThate haiM-prathama zabda dezAMtara meM jAkara zabdAMtaroM ko paidA karatA hai athavA apane deza meM sthita hokara hI dezAMtara meM zabdAMtaroM ko paidA karatA hai ? yadi svapradeza meM sthita hokara hI paidA karatA hai to loka ke antabhAga meM bhI una zabdAMtaroM ko paidA kara skegaa| tathA yadi zabda apane jagaha rahakara hI anya jagaha zabdoM ko paidA kara sakatA hai to adRSTa nAmA AtmA kA guNa jise dharmAdharma kahate haiM vaha bhI zarIra pradeza meM sthita hokara hI deza dezAMtaroM meM honevAle maNi, motI prAdi padArthoM ko AkarSita kara sakate haiN| aura isataraha svIkAra kareMge to "dharma adharma apane prAzraya meM saMyukta hai inakA apanA prAzraya jo AtmA hai vaha sarvagata hai ata: pAzrayAMtara meM AkarSaNa Adi kriyA ko karate haiM" aisA kahanA virodha ko prApta hotA hai [ kyoMki isa vAkya meM to dharma adharma nAmA padArtha

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288 prameyakamalamArtaNDe svAzrayasaMyukte prAzrayAntare karmArabhete" [ ] ityAdivirodha: / na ca vIcItaraGgAdAvapya prAptakAryadezatve satyArambhakatvaM dRSTaM yenAtrApi tathA tatkalpyetAdhyakSavirodhAt / atha taddeze gatvA; tahi siddhaM zabdasya kriyAvattvaM dravyatvaprasAdhakam / kiJca, AkAzaguNatve zabdasyAsmadAdipratyakSatA na syAdAkAzasyAtyantaparokSatvAt ; tathAhiye'tyantaparokSaguriNaguNA na te'smadAdipratyakSAH yathA paramANurUpAdayaH, tathA ca pareNAbhyupagataH zabda iti / na ca vAyusparzana vyabhicAraH; tasya pratyakSatvaprasAdhanAt / AzrayAMtara meM kriyA karate haiM aisA kahA hai aura pahale kahA ki ve zarIra pradeza meM sthita hokara kriyA ko karate haiM] zabda se zabda kI utpatti hone ke liye aApane vIcI taraMgoM kA dRSTAnta diyA hai, kintu ve bhI kAryoM ke pradezoM ko Age Age ke laharoM ke pradezoM ko prApta hue binA una kAryoM ko nahIM karate haiM, jisase ki vIcI taraMgoM kA dRSTAMta dekara yahAM zabda meM bhI daisI kalpanA kI jA ske| yadi vaiso kalpanA kareMge to pratyakSa se virodha prAtA hai / dUsarA vikalpa jo zabdAMtaroM ko utpanna karatA hai vaha una zabdoM ke sthAna para jAkara karatA hai, aisA mAne to zabda kA kriyAvAnapanA siddha huaa| aura kriyAvAnapanA siddha hone para zabda ko dravyarUpa mAnanA hogA, kyoMki kriyAvAna dravya hI hotA hai / arthAt guNa kriyAzIla nahIM hote kintu dravya hotA hai aisA ApakA bhI kahanA hai / kiJca, zabda ko yadi AkAza kA guNa mAnA jAya to vaha hamAre pratyakSa nahIM ho sakegA, kyoMki AkAza atyanta parokSa hai, anumAna siddha bAta hai ki jo atyaMta parokSa guNI ke [dravya ke] guNa hote haiM ve hama jaise ke pratyakSa nahIM hote haiM, jisataraha paramANu guNo ke parokSa hone se usake rUpAdiguNa bhI parokSa hai, paravAdI vaizeSika Adi zabda ko atyanta parokSa AkAza kA guNa mAnate haiM ataH vaha zabda hamAre pratyakSa nahIM ho sakatA hai / isa anumAna sthita hetu ko vAyusparza ke sAtha vyabhicarita bhI nahIM kara sakate, arthAt guNI parokSa hai to guNa bhI parokSa hone cAhie aisA jaina ne kahA hai kiMtu vaha galata hai kyoMki vAyurUpa guNI parokSa hai aura usakA sparzaguNa parokSa nahIM hai aisA koI jaina ke hetu ko sadoSa karanA cAhe to ThIka nahIM hama jaina ne vAyu ko bhI kathaMcit pratyakSa honA mAnA hai / .

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286 kiJca, AkAzaguNatve'smadAdipratyakSatve cAsyAtyantaparokSAkAza vizeSa guNatvAyogaH / prayogaH-yadasmadAdipratyakSaM tannAtyantaparokSaguriNaguNaH yathA ghaTarUpAdaya:, tathA ca zabda iti / AkAza dravyavicAra: yaccoktam- 'sattAsambandhitvAt' iti tatra kiM svarUpabhUtayA sattayA sambandhitvaM vivakSitam, zrarthAntarabhUtayA vA ? prathamapakSe sAmAnyAdibhirvyabhicAraH; teSAM pratiSidhya mAnadravya karmabhAvatve sati tathAbhUtayA sattayA sambandhitvepi guNatvAsiddheH / dvitIyapakSastvayuktaH; na hi zabdAdayaH svayamasanta evArthAntarabhUtayA sattayA sambadhyamAnAH santo nAmAzvaviSANAderapi tathAbhAvAnuSagAt / pratiSetsyate cArthAntarabhUta sattAsambandhenArthAnAM sattvamityala matiprasaMgena / dUsarI bAta yaha hai ki zabda meM prakAza kA guNapanA mAne aura phira hama jaise sAmAnya puruSoM ke pratyakSa honA bhI mAne to galata ThaharatA hai, isa taraha zabda ke pratyaMta parokSa AkAza kA vizeSa guNa honA asambhava hai, yahI bAta anumAna se siddha hotI hai jo vastu hamAre pratyakSa hotI hai vaha pratyanta parokSa dravya yA guNI kA guNa nahIM hotA hai, jaise ghaTa guNI pratyanta parokSa nahIM hai to usake rUpAdiguNa bhI pratyanta parokSa nahIM hai athavA ghaTarUpa guNI hamAre pratyakSa hai to usake guNa jo rUpa, rasa zrAdika haiM ve bhI pratyakSa haiM, zabda bhI hamAre pratyakSa hotA hai grataH vaha atyanta parokSa prakAza kA guNa nahIM ho sakatA hai / sattA sambandhI hone se zabda AkAza kA guNa hai aisA pahale kahA thA so isa viSaya meM hama jaina prazna karate haiM ki zabda meM sattA sambandhIpanA hai vaha sAmAnya prAdi padArthoM ke samAna svataH hI svarUpa sattA se sambaddha hai yA dravya guNAdi padArthoM ke samAna arthAntarabhUta sattA se sambaddha hai ? prathama pakSa mAno to sAmAnyAdi ke sAtha vyabhicAra hogA, kyoMki sAmAnyAdika padArtha dravya aura karmarUpa nahIM mAnakara phira usameM usa prakAra kI sattA kA [ svarUpa sattA kA ] sambandha kahA gayA hai kintu sAmAnyAdi ko guNa rUpa nahIM mAnA hai / guNa rUpa hove aura sAmAnya ke sadRza svarUpa sattA vAlA bhI hove aisA Apane nahIM maanaa| dUsarA pakSa - zabda meM arthAntarabhUta sattA se sambandhIpanA hai aisA kaho to ayukta hai, kyoMki zabdAdi padArtha yadi svayaM asat hokara prarthAntarabhUta [pRthakbhUta] sattA se sambaddha hote haiM to azvaviSANa, vandhyA kA putra ityAdi padArtha bhI sattA se saMbaddha ho sakate haiM, kyoMki ve bhI zabda ke samAna svayaM asat haiM / arthAntarabhUta sattA se saMbaddha hone kA grAge hama khaNDana karane vAle haiM arthAt padArthoM kA satva

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260 prameyakamalamArtaNDe yaccoktam-zabdo dravyaM na bhavatyekadravyatvAt tatraikadravyatvaM sAdhanamasiddham / yato guNatve, gagane evaikadravye samavAyena vartane ca siddha', tatsiddhayet, taccoktayA rItyA'pAstamiti kathaM tatsiddhiH? yadapyekadravyatve sAdhanamuktam-'ekadravyaH zabdaH sAmAnyavizeSavattve sati bAhya kendriyapratyakSasvAt' iti; tadapi pratyanumAnabAdhitam; tathAhi-anekadravyaH zabdo'smadAdipratyakSatve satyapi sparzavattvAd ghaTAdivat / vAyunAnekAntazca ; sa hi bAhya kendriyapratyakSopi naikadravyaH, cakSuSaikenA' yA sattApanA pRthak rahatA hai aura samavAya se sambandhita hotA hai aisA kahanA sarvathA galata hai isa viSaya meM pahale bhI kathana kara Aye haiM aura Age samavAya vicAra prakaraNa meM pUrNa rUpa se khaNDana karane vAle haiM, ataH yahAM adhika nahIM kahate haiM / zabda dravya nahIM hai, kyoMki usameM eka dravyapanA hai aisA vaizeSika ne kahA thA so ekadravyatvAt hetu asiddha hai, pahale zabda meM guNapanA siddha hove aura vaha zabda rUpa guNa mAtra AkAza meM hI samavAya se rahatA hai aisA siddha hove taba yaha siddha ho sakatA hai ki zabda eka dravyapane se yukta hone ke kAraNa dravya nahIM khlaataa| kintu zabda meM guNapanA kathamapi siddha nahIM ho rahA hai phira kisa prakAra eka dravyatva siddha hove ? arthAt nahIM ho sakatA hai / eka dravyaH zabdaH sAmAnya vizeSavatve sati bAhya-eka-indriya pratyakSatvAt, eka dravya meM rahane vAlA zabda hai, kyoMki vaha sAmAnya vizeSavAna hokara bAhya ke eka mAtra indriya se pratyakSa hotA hai aisA kahA thA vaha anumAna pratipakSI anumAna se bAdhita hai, aba isIko batAte haiM - aneka dravyaH zabdaH, asmadAdi pratyakSatve satyapi sparzavatvAt ghaTAdivat, zabda aneka dravya svarUpa hai, kyoMki hamAre pratyakSa hokara bhI sparza guNavAlA hai, jaise ghaTAdi padArtha sparzAdimAna hokara hamAre pratyakSa humA karate haiN| isa taraha vaizeSika kA zabda ko eka dravyatva siddha karane vAlA anumAna isa anumAna se bAdhita hotA hai, kyoMki isane zabda kA eka dravyatva khaNDita kiyA hai| tathA jo bAhya eka indriya pratyakSa ho vaha eka dravya rUpa hI ho aisA kahanA vAyu se vyabhicarita hotA hai, vAyu bAhya eka indriya pratyakSa to hai kintu eka dravya rUpa nahIM hai / candra, sUrya Adi ke sAtha bhI bAhya kendriya pratyakSatvAt hetu anaikAntika hotA hai, ve candrAdika bAhya eka cakSu indriya dvArA pratyakSa hokara bhI eka dravya rUpa nahIM hai / phira eka dravyapanA aura bAhya kendriya pratyakSapanA ina donoM kA avinAbhAva kaise kara sakate haiM ? arthAt nahIM .

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AkAzadravya vicArA 261 smadAdibhiH pratIyamAnaizcandrArkAdibhizca / asmadAdivilakSaNarbAhya ndriyAntareNa tatpratIto zabdepi tathA pratoti : kinna syAt ? atra tathAnupalambho'nyatrApi smaan|| etenedamapi pratyuktam-'guNaH zabdaH sAmAnyavizeSavattve sati bAhya kendriya pratyakSatvAdpAdivata' iti; vAyvAdibhirvyabhicArAt, te hi sAmAnyavizeSavattve sati bAhya kendriyapratyakSA na ca guNAH, anyathA dravyasaMkhyAvyAghAta: syAt / tataH zabdAnAM guNatvAsiddharayuktamuktam-'yazcaSAmAzrayastatpArizeSyAdAkAzam' iti / yaccoktam-'na tAvatsparzavatAM paramANUnAm' ityAdi; tatsiddhasAdhamam ; tadguNatvasya tatrAnabhyupagamAt / yathA cAsmadAdipratyakSatve zabdasya paramANuvizeSaguNatvasya virodhastathAkAzavizeSa kara sakate haiM / yadi koI kahe ki candra sUrya Adi kevala cakSu indriya se hI pratyakSa ho so bAta nahIM hai yogIjana ina candrAdi ko cakSu ke samAna anya sparzanAdi indriyoM se pratyakSa kara lete haiM ? so yaha bAta zabda meM bhI hai, yogIjana zabda ko cakSu Adi iMdriya dvArA pratyakSa kara sakate haiM / zabda ke viSaya meM vaisA pratyakSa honA svIkAra na karo to candra Adi ke viSaya meM bhI vaisA pratyakSa honA nahIM mAna sakate, donoM jagaha samAna bAta hai| zabda kA eka dravyapanA jaise khaNDita hotA hai vaise guNaH zabdaH sAmAnya vizeSavatve sati bAhya kendriya pratyakSatvAta rUpAdivat ityAdi anumAna se mAnA gayA guNapanA bhI khaNDita hotA hai, kyoMki isa anumAna ke hetu kA bhI vAyu, Adi ke sAtha vyabhicAra hotA hai| vAyu Adi padArtha sAmAnya vizeSavAna hokara bAhya eka indriya pratyakSa haiM kintu guNa nahIM haiM, yadi ina vAyu Adi ko guNa mAneMge to ApakI dravyoM kI saMkhyA kA vyAghAta hovegaa| Apa vaizeSika ke yahAM pRthivI, jala, vAyu, agni, dizA, AkAza, mana, kAla aura prAtmA isaprakAra nau dravya mAne haiM so jo bAhya ndriya pratyakSa ho vaha guNa hai aisA kahane se vAyu prAdi cAroM dravya guNa rUpa bana jAyeMge / isaliye zabdoM ko guNa rUpa mAnanA prasiddha ho jAtA hai, isaprakAra "jo zabdoM kA prAzraya hai vaha pArizeSya se AkAza hai" ityAdi kathana ayukta hotA hai / / vaizeSika ne kahA thA ki zabda sparzamAna paramANuoM kA guNa nahIM hai ityAdi, so yaha kahanA hama jaina ke lie siddha hai, kyoMki hama jaina bhI zabdako paramANugoM kA guNa nahIM mAnate haiM / zabda hamAre pratyakSa hote haiM ataH paramANuoM kA vizeSa guNa nahIM

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262 prameyakamalamArtaNDe guNatvasyApi / tathA hi-zabdo'tyantaparokSAkAzavizeSaguNo na bhavatyasmadAdipratyakSatvAtkAryadravyarUpAdivat / na hyasmadAdipratyakSatvaM paramANuvizeSaguNatvameva nirAkaroti zabdasya nAkAzavizeSaguNatvam ubhayatrAvizeSAt / yathaiva hi paramANuguNo rUpAdirasmadAdyapratyakSastathAkAzaguNo mahattvAdirapi / yaccApyuktam-'nApi kAryadravyANAm' ityAdi; tadapyayuktam ; zabdasyAkAzaguNatvaniSedhe kAryadravyAntarAprAdurbhAvepyutpattya bhyupagame zabdo nirAdhAro guNa : syAt / tathA ca 'buddhayAdayaH kvacidvatante guNatvAt' ityasya vyabhicAraH / tataH kArya dravyAntarotpattistatrAbhyupagantavyetyasiddho hetuH / hai, yadi zabda ko paramANu kA guNa mAneMge to pratyakSa virodha hogaa| aisA Apa vaizeSika ne svIkAra kiyA hai ThIka isIprakAra zabda ko AkAza kA guNa mAnane meM pratyakSa virodha hotA hai ataH zabda ko aAkAza kA guNa rUpa bhI nahIM mAnanA caahie| anumAna se siddha karate haiM- zabda atyanta parokSa aise AkAza kA vizeSa guNa nahIM hai, kyoMki vaha hamAre pratyakSa hotA hai, jaise kArya dravyasvarUpa pRthivI aAdi haiM unake guNa hamAre pratyakSa hote haiM / jo vastu hama jaise sAmAnya manuSyoM ke pratyakSa huA karatI hai vaha paramANu kA vizeSa guNa rUpa mAtra hI nahIM hotI ho so bAta nahIM hai, vaha vastu to AkAza dravya kA vizeSa guNa bhI nahIM ho sakatI hai, kyoMki paramANu kA guNa ho cAhe AkAza kA guNa ho donoM meM bhI asmadAdi pratyakSa hone kA niSedha hai, na paramANu kA gaNa hamAre jJAna ke pratyakSa ho sakatA hai, aura na AkAza kA vizeSa guNa hI hamAre jJAna ke pratyakSa ho sakatA hai, ubhayatra samAnatA hai / jaise paramANu ke rUpAdi guNoM ko hama pratyakSa nahIM kara sakate vaise hI AkAza ke mahatvAdi guNa pratyakSa se dikhAyI nahIM dete haiM / pRthivI Adi kArya dravyoM kA guNa bhI zabda nahIM hai ityAdi jo pahale kahA thA vaha prayukta hai zabda meM AkAza dravya ke guNatva kA niSedha ho cukA hai, aura kArya dravyAMtara meM usa zabda kA prAdUrbhAva na mAnakara usakI utpatti honA bhI svIkAra kare to yaha ApakA zabda nAmA guNa nirAdhAra bana jAyagA / aura isataraha zabda rUpa guNa ko nirAdhAra mAnoge to "buddhi Adika guNa kisI AdhAra para rahate haiM, kyoMki ve guNa svarUpa haiM" isa kathana meM bAdhA AtI hai, ataH zabda ko utpatti kArya dravyAMtara se hotI hai aisA svIkAra karanA hogA aura yaha bAta svIkAra karane para zabda ko guNa rUpa siddha karane vAlA "kArya dravyAMtara aprAdurbhAve api upajAyamAnatvAt" hetu prasiddha hI ThaharatA hai /

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prAkAzadravyavicAraH 263 akAraNaguNapUrvakatvaM cAsiddham ; tathA hi-nAkAraNaguNapUrvakaH zabdo'smadAdibAhya ndriyagrAhyatve sati guNatvAtpaTarUpAdivat / na cANurUpAdinA sukhAdinA vA hetorvyabhicAraH; 'bAhya ndriyagrAhyatve sati' iti vizeSaNAt / nApi yogibAhya ndriyagrAhyaNANurUpAdinA; asmadAdigrahaNAt / nApi sAmAnyAdinA; guNagrahaNAt / akAraNa guNa pUrvakatva nAmA hetu bhI prasiddha hai, arthAt-pahale Apane kahA thA ki zabda meM akAraNa gaNa pUrvaka honA rUpa svabhAva hai ataH pRthivI Adi kA vizeSa guNa nahIM hai ityAdi so bAta galata hai, hama anumAna se zabda kA akAraNa pUrvaka hone kA niSedha karate haiM-zabda akAraNa guNa pUrvaka nahIM hotA hai [pakSa] kyoMki hamAre bAhya ndriya dvArA grAhya hokara guNa rUpa hai, [hetu] jaise paTa ke rUpAdi guNa akAraNa guNa pUrvaka nahIM hai [dRSTAMta] yadyapi hama jaina zabda ko guNa svarUpa nahIM mAnate haiM kiMtu pahale usameM AkAza ke guNatva kA niSedha karane ke liye yaha prasaMga sAdhana upasthita kiyA hai / isa anumAna se zabda meM pahale AkAza guNatva kA niSedha karake phira guNatva mAtra kA niSedha kara dravyapanA sthApita kareMge / asmadAdi bAhyandriya grAhyatve sati guNatvAt hetu kA aNu ke rUpAdi ke sAtha yA sukhAdi ke sAtha vyabhicAra bhI nahIM AtA hai, kyoMki "bAhya ndriya grAhyatve sati" yaha jo vizeSaNa hai vaha isa doSa ko haTAtA hai aNu ke rUpAdi guNa bAhyendriya grAhya nahIM hote haiM aura zabda bAhya ndriyagrAhya dekhe jAte haiM ataH aNu ke guNa to akAraNa guNa pUrvaka ho sakate haiM kintu zabda rUpa guNa [yahAM prasaMga vaza zabda ko guNa rUpa kahA jA rahA hai] akAraNa guNa pUrvaka nahIM ho sakatA hai| yogo janake bAhyandriya dvArA grAhya jo aNu ke guNa haiM usake sAtha bhI vyabhicAra nahIM hogA kyoMki "asmadAdi" vizeSaNa diyA hai arthAt hama jaise sAmAnya vyakti ke bAhyandriya dvArA jo grAhya hai vaha akAraNa guNapUrvaka nahIM hotA aisA siddha karanA hai / guNatva pada kA grahaNa hone se sAmAnyAdi padArtha ke sAtha bhI vyabhicAra nahIM hotA hai arthAt sAmAnyAdi bAhyandriya grAhya to hai kintu guNa svarUpa nahIM hai / isaprakAra "asmadAdi bAhya ndriya grAhyatve sati guNatvAt" yaha hetu nirdoSa siddha huA aura usane zabda ko akAraNa guNapUrvaka hone kA niSedha kiyaa|

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264 prameyakamalamArtaNDe prayAvadravyabhAvitvaM ca viruddham ; sAdhyaviparItArthaprasAdhanatvAt / tathAhi-sparzavadravya guNaH zabdo'smadAdibAhya ndriyapratyakSatve satyayAvadrvyabhAvitvAtpaTa rUpAdivat / 'asmadAdipuruSAntarapratyakSatve sati puruSAntarApratyakSatvAt' iti vAsvAdyamAnena rasA dinAnaikAntikaH / prAzrayAdbharyAderanyatropalabdheH' iti cAsaGgatam ; bheryAde. zabdAzrayatvAsiddha stasya tannimittakAraNatvAt / prAtmAdiguNatvA (tva) pratiSedhastu siddhasAdhanAna samAdhAnamarhati / zabda pRthivI Adi kA vizeSa guNa nahIM hai aisA pratipAdana karate hue daizeSika ne "ayAvat dravya bhAvitvaM" hetu diyA thA vaha bhI viruddha hai, arthAt Apa zabda ko ayAvat dravyabhAvitva hetu se aAkAza kA guNa siddha karanA cAhate haiM kintu isase viparIta yaha hetu to zabda ko sparzavAle dravya kA guNa siddha karA detA hai| isI ko dikhAte haiM-- zabda sparza vAle dravya kA guNa hai [ yahAM para bhI jainAcArya prasaMga vaza ho zabda ko guNarUpa kaha rahe haiM ] kyoMki vaha hamAre bAhya ndriya [sparzanAdi pAMcoM indriyAM bAhya ndriya kahalAtI haiN| pratyakSa hokara ayAvat dravya bhAvI hai, jaise paTa ke rUpAdi guNa haiM / tathA zabda asmadAdi puruSAMtara ke pratyakSa hokara anya puruSa ke pratyakSa nahIM arthAt dUravartI puruSa ke pratyakSa nahIM hotA aisA zabda meM pRthivI Adi ke vizeSa guNatva kA niSedha karane ke liye vaizeSika ne hetu diyA thA vaha hetu bhI AsvAdyamAna hue rasa Adi guNa ke sAtha anaikAntika ho jAtA hai, kyoMki jo anya puruSa ke apratyakSa hai vaha pRthivI Adi kA vizeSa guNa nahIM hotA aisA prApako sAdhya siddha karanA hai, kintu vaha siddha nahIM ho sakatA hai, svAda meM liyA huA rasa puruSAMtara ke apratyakSa to hai kintu usameM pRthivI Adi ke vizeSa guNatva kA prabhAva nahIM hai apitu vaha pRthivI Adi kA vizeSa guNa hI hai so yaha sAdhya ke abhAva meM hetu ke rahane se anekAntika doSa haa| zabda apane AzrayabhUta bherI paTaha Adi se anya sthAna para upalabdha hotA hai ataH vaha AkAza kA guNa hai aisA vaizeSika ne kahA thA, vaha bhI asaMgata hai, bherI paTaha Adi padArtha zabda ke prAzraya nahIM haiN| zabda ke nimitta kAraNa haiN| zabda ko aAkAza kA gaNa siddha karane ke liye aMtima hetu diyA thA yaha zabda AtmA kA vizeSa guNa nahIM hai ataH AkAza kA honA cAhie, so hetu bhI vyartha hai, koI bhI vAdI prativAdI zabda ko prAtmA kA gaNa nahIM mAnate haiN| yaha prasiddha bAta hai ataH isa viSaya meM adhika nahIM kahate haiN| .

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prAkAzadravyavicAraH 265 yacca 'zabdaliGgAvizeSAt' ityAdhuktam ; tadvandhyAsutasaubhAgyavyAvarNanaprakhyam ; kArya dravyasya vyApitvAdidharmAsambhavAt / etenedamapi nirastam-'divi bhuvya'ntarikSe ca zabdA: zrUyamANenaikArthasamavAyinaH zabdatvAt zrUyamANAdyazabdavat / zrUyamANa: zabda: samAnajAtIyAsamavAyi kAraNaH sAmAnya vizeSavattve sati niyamenAsmadAdibAhya kendriyapratyakSatvAt kAryadravyarUpAdivat' iti; pratizabdaM pudgaladravyasya zabda rUpa hetu vizeSa ke kAraNa AkAza eka hai" ityAdi AkAza siddhi ke liye jo kahA thA vaha bhI vandhyA putra ke saubhAgya kA varNana karane ke samAna vyartha kA hai, kyoMki kArya dravya meM vyApitva Adi dharma asaMbhava hai| isaprakAra zabda AkAza kA guNa hai aisA kahanA khaNDita hotA hai isake khaMDana se hI Age kahA jAne vAlA pakSa bhI khaNDita huaA samajhanA caahiye| aba usI ko batAte haiM- svarga meM, pRthivI para, AkAza meM adhara jo bhI zabda hote haiM ve sunane meM Aye hue zabda ke sAtha ekArtha samavAyI huaA karate haiM, arthAt - AkAzarUpa eka padArtha ho unakA samavAyI kAraNa hotA hai, kyoMki ve sabhI zabdarUpa haiM, jaise sunane meM prA. rahA pahalA zabda uso samavAyo kAraNa se huA hai / tathA dUsarA anumAna bhI kahA jAtA hai ki-yaha sunane meM Ane vAlA jo zabda hai vaha samAna jAtIya asamavAyI kAraNa vAlA hai, kyoMki sAmAnya vizeSavAna hokara niyama se hamAre bAhya-eka-indriya dvArA pratyakSa hotA hai, jaise kArya dravya jo pRthivI yA vastrAdika hai usake rUpAdi guNa samAna jAtIya asamavAyI kAraNa vAle hote haiM / ina uparyukta do anumAnoM dvArA zabda ko AkAza kA guNa rUpa siddha karane kA prayatna kiyA hai, isameM yaha batAyA hai ki zabda kA samavAyI kAraNa eka hai aura vaha AkAza hI hai, kintu yaha pratipAdana galata hai, zabda eka kAraNa se na banakara pRthak-pRthak pudgala dravya rUpa upAdAna kAraNa se banatA hai arthAt pratyeka zabda kA pudgalarUpa upAdAna yA samavAyI kAraNa bhinna hai / tathA abhI batAye hue anumAnoM meM zabda kA asamavAyI kAraNa samAnajAtIya zabda hai aisA kahA hai vaha bhI galata hai / zabda se zabda banatA hai, prathama zabda AkAzAdi kAraNa se banakara Age ke zabda ko utpanna kara naSTa hotA hai phira zabda se zabda banate jAte hai, ityAdi kathana zabda kA kSaNikatva khaNDita hone se prasiddha hai| abhiprAya yaha hai ki

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266 prameyakamalamArtaNDe tatsamavAyikAraNasya bhedAt / zabdasya kSaNikatvaniSedhAcca kathaM samAnajAtIyAsamavAyikAraNatvam ? yadi cAkAzamanavayavaM zabdasya samavAyikAraNaM syAt; tarhi zabdasya nityatvaM sarvagatatvaM ca syAdAkAzaguNatvAttanmahattvavat / kSaNikaikadezavRttivizeSaguNatvasya zabde pramANataH pratiSedhAcca / tattve vA kathaM na zabdAdhArasyAkAzasya sAvayavatvam ? na hi niravayavatve 'tasyaikadeze eva zabdo vartate na sarvatra' iti vibhAgo ghttte| kiJca, sAvayavamAkAzaM himavadvindhyAvaruddhavibhinna dezatvAdbhUmivat / anyathA tayo rUparasayorivaikadezAkAzAvasthitiprasaktiH / na caitad dRSTamiSTaM vaa| vaizeSika zabda ko kSaNika mAnate haiM unakA kahanA hai ki vaktA ke mukha se prathama zabda vAyu tathA AkAza Adi ke saMyoga se utpanna hotA hai kintu Age ke zabda jala meM laharoM ke samAna utpanna hokara naSTa hote jAte haiM zrotA ke kAna taka pahuMcane vAlA antima zabda sunAyI detA hai bIca ke zabda to Age Age ke zabda ko utpanna kara naSTa hote haiM / kintu yaha bAta prasiddha hai kyoMki zabda sarvathA kSaNika nahIM hai isaprakAra zabda kA samavAyI kAraNa aAkAza hai aura asamavAyI kAraNa tAlu Adi kA saMyoga evaM zabdAdi hai ityAdi kahanA prasiddha huA / pApa vaizeSika AkAza ko avayava rahita mAnate haiM so aisA anavayava svarUpa AkAza zabda kA samavAyI kAraNa batAyA jAya to zabda ko nitya tathA sarvagata bhI mAnanA hogA kyoMki vaha AkAza kA guNa hai, jaise aAkAza kA mahatvagaNa AkAza ke samAna nitya tathA sarvagata hai / zabda ko prAkAza guNa batalAkara punaH use kSaNika tathA eka deza meM rahane vAlA evaM vizeSa guNa rUpa mAnanA pramANa se bAdhita hai| AkAza to nitya sarvagata ho aura usakA vizeSa guNa kSaNika asarvagata ho aisA ho nahIM sakatA hai| yadi zabda ko eka deza meM rahane vAlA ityAdi svarUpa mAnA jAya to usake AdhArabhUta AkAza ke sAvayavapanA kisa prakAra nahIM AvegA ? avazya aavegaa| sahaja siddha bAta hai ki zabda yadi AkAza ke eka deza meM rahatA hai to usake mAyane AkAza ke dezaavayava haiM kyoMki aAkAza yadi niravayava-avayava rahita hai to usake eka deza meM zabda rahatA hai, saba jagaha nahIM rahatA, aisA vibhAga nahIM ho sakatA / - AkAza ko avayava rahita mAnanA anumAna bAdhita bhI hotA hai, AkAza sAvayavI hai, [sAdhya] kyoMki himAcala aura viMdhyAcala dvArA roke gaye usake pradeza .

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prAkAzadravyavicArA 297 kathaM vA tadAdheyasya zabdasya vinAza : ? sa hi na tAvadAzrayavinAzAdghaTate; tasya nityatvAbhyupagamAt / nApi virodhiguNasadbhAvAt; tanmahattvAderekArthasamavetatvena rUparasayoriva virodhitvAsiddheH / siddhau vA zravaNasamayepi tadabhAvaprasaGgaH; tadA tanmahattvasya bhAvAt / nApi saMyogAdivirodhiguNa:; tasya tatkAraNatvAt / nApi saMskAraH; tasyAkAze'sambhavAt / sambhave vA tasyAbhAve prAkAzasyApyabhAvAnuSaGgastasya tadavyatirekAt / vyatireke vA 'tasya' iti sambandho na syAt / nApi zabdopalabdhi bhinna bhinna haiM, jaise usI himAcala tathA viMdhyAcala kI pRthivI vibhinna hai| yadi aisA nahIM hai to rUpa aura rasa ke samAna vidhyAcala aura himAcala praAkAza ke eka deza meM sthita ho jAnA caahie| arthAt donoM parvata rUpa aura rasa ke bhAMti sahacArI ekatra rahane vAle bana jaayeNge| kintu aisA kisI ne dekhA nahIM hai, aura na kisI ne aisA mAnA hI hai| tathA zabda kA prAzraya jaba AkAza hai to zabdarUpa prAdheya kA vinAza kisa prakAra ho sakegA ? Azraya kA vinAza hone se zabda naSTa hotA hai aisA to kaha nahIM sakate, kyoMki zabda ke Azraya ko prApane nitya mAnA hai| virodhI guNa ke nimitta se zabda rUpa prAdheya kA nAza hotA hai aisA kahanA azakya hai / zabda ke virodhI guNa kauna haiM ? mahatva Adi guNa virodhaka nahIM ho sakate, kyoMki mahatva Adi guNa tathA zabdarUpa guNa ina sabakA prAkAza rUpa eka AdhAra meM samavetapanA honA Apane svIkAra kiyA hai, jo ekArtha samavetapane se rahate haiM unameM paraspara virodha nahIM hotA hai, jaise rUpa aura rasa ekArtha samaveta haiM to unameM virodha nahIM hai| yadi inameM virodha mAnA jAya to zabda sunane ke samaya meM bhI zabda ke abhAva kA prasaMga AtA hai, kyoMki usa samaya zabda kA virodhI mAnA gayA mahatva guNa maujUda hai / saMyoga Adi guNa bhI zabda ke virodhI nahIM bana sakate kyoMki saMyoga Adi ko to Apane zabda kA kAraNa mAnA hai / saMskAra nAmA guNa bhI virodhaka nahIM hai, kyoMki caubIsa guNoM meM se saMskAra nAmA jo guNa hai use Apane AkAza dravya meM nahIM mAnA hai| yadi saMskAra nAmA guNa AkAza dravya meM mAnoge to jaba saMskAra kA nAza hogA to usake sAtha usase abhinna aAkAza bhI naSTa hogA, kyoMki guNa guNo avyatirekI [apRthak] hote haiM / yadi AkAza aura saMskAra meM vyatireka [bhinnapanA] mAneMge to "usa AkAza kA yaha saMskAra hai" aisA sambandha jor3a nahIM sakate / zabda kI upalabdhi ko prApta karAne vAlA jo adRSTa [bhAgya] hai usakA

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268 prameyakamalamArtaNDe prApakAdRSTAbhAvAttadabhAvaH; tucchAbhAvasyAsAmarthyato vinAzAhetutvAt kharaviSANavat / tanna zabdasyAkAzaprabhavatvamabhyupagantavyam / nanu cA'sya paudgalikatve'smadAdyanupalabhyamAnarUpAdyAzrayatvaM na syAtpaTAdivat ; tanna; dvayaNukAdinA hetodyabhicArAt / nAyanarazmiSu jalasaMyuktAnale cAnudbhUtarUpasparzavat zabdAzrayadravye'smadAdyanupalabhyamAnAnAmapyanudbhUtatayA rUpAdInAM vRttyavirodhaH / yathA ca ghrANendriyeNopalabhyamAne gandhadravye'nudbhUtAnAM rUpAdInAM vRttistathAtrApi / yathA ca taijasatvAtpArthivatvAcyAtrAnupalambhepi rUpAdInAmanudbhUtatayAstitvasambhAvanA tathA zabdepi paudgalikatvAt / na ca paudgalikatvamasiddham; jaba prabhAva hotA hai taba zabda kA bhI abhAva ho jAtA hai aisA koI vaizeSika ke pakSa meM kahe to vaha bhI galata hai, kyoMki paravAdI abhAva ko tucchAbhAvarUpa svIkAra karate haiM, ataH tucchAbhAvarUpa adRSTAbhAva sAmarthya vihIna hone se zabda ke nAza kA hetu bana nahIM sakatA, jaise kharaviSANa [ gadhe kA sIMga ) tucchAbhAva rUpa hai to vaha kisI ko naSTa karane kI sAmarthya nahIM rakhatA hai| isa taraha zabda AkAza se utpanna hotA hai aisA vaizeSika Adi kA kahanA kathamapi siddha nahIM hotA hai| zaMkA-Apa jaina zabda ko paudgalika mAnate haiM, kintu yaha bhI siddha nahIM hotA hai, yadi zabda paudgalika hotA to hamAre dvArA usameM rahane vAle rUpAdika anupalabhyamAna nahIM hote, jaise vastrAdi ke rUpAdi anupalabhya nahIM hote arthAt zabda pudgala se banA hai to vastra Adi ke samAna usake rUpa Adi guNa upalabdha hone cAhiye ? ___ samAdhAna--yaha kathana galata hai, jo rUpAdi kA AzrayabhUta ho arthAt jisameM rUpa Adi rahate haiM vaha hamAre dvArA niyama se upalabdha hove aisA nahIM hai, yadi aisA niyAmaka hetu mAneMge to vaha dvacaraNuka Adi ke sAtha vyabhicarita hogaa| kyoMki dvayaNaka Adi meM rUpAdi kA prAzrayapanA hai kintu ve hamAre upalabdha nahIM hote hai| ataH jisameM rUpAdi ho vaha hamAre upalabdha ho aisA niyama nahIM banatA hai / tathA jisaprakAra vaizeSika loga netra kI kiraNoM meM evaM jalasaMyukta agni meM [garama jala meM kramazaH rUpa tathA sparza ko anubhUta [apragaTa] mAnate haiM usI prakAra jaina zabda ke AzrayabhUta dravya meM rUpAdi ko anubhUta mAnate haiM jisa kAraNa ki ve hamAre dvArA upalabdha nahIM ho pAte

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prAkAzadravyavicAraH 266 tathAhi-paudgalikA zabdo'smadAdipratyakSatve'cetanatve ca sati kriyAvattvAbANAdivat / na ca manasA vyabhicAraH; 'asmadAdipratyakSatve sati' iti vizeSaNatvAt / nApyAtmanA; 'acetanatve sati' iti vizeSaNAt / nApi sAmAnyena; asya kriyAvattvAbhAvAt / ye ca 'asmadAdipratyakSatve sati sparzavattvAt' ityAdayo hetava : prAgupanyastAste sarve paudgalakatva prasAdhakA draSTavyAH / tata: zabdasyAkAzaguNatvAsiddhanAsau talliGgam / haiM / tAtparya yaha hai ki zabda pudgala dravya kI paryAya hai usameM rUpAdiguNa rahate haiM kintu ve hama jaise vyakti dvArA upalabdha nahIM hote / zabda meM rUpAdika kisa prakAra apragaTa rahate haiM isa bAta ko spaSTa karane ke liye aura bhI udAharaNa haiM, jaise ki Apake yahAM ghrANendriya dvArA grahaNa kiye jAne vAle gandha dravya meM rUpa rasAdi ko anubhUta-apragaTa rUpa mAnA gayA hai| tathA jaise nayana razmi meM evaM jala saMyukta agni meM taijasapanA hone se rUpAdikA astitva anupalabdha hone para bhI mAnate haiM, gandha dravya meM pArthivapanA hone se rUpAdi kA astitva mAnate haiM, unameM anudbhUta svabhAva vAle rUpAdika saMbhAvita karate haiM, usI prakAra zabda meM paudgalikapanA hone se rUpAdikA astitva saMbhAvita kiyA jAtA hai| zabda kA pUdagalapanA prasiddha bhI nahIM hai, anumAna dvArA siddha karake batalAte haiM-paudgalikaH zabdaH, asmadAdi pratyakSatve acetanatve ca sati kriyAvatvAta, bANAdivat ? zabda paudgalika hai- pudgala nAmA mUttika dravya se banA huA hai, [ sAdhya ] kyoMki hamAre pratyakSa evaM acetana hokara kriyAzIla hai [hetu] jaise bANa Adi padArtha acetana kriyAvAn hone se paudgalika hai / isa hamAre hetu kA manake sAtha vyabhicAra bhI nahIM AtA hai, kyoMki hetu meM jo "asmadAdipratyakSatve sati" yaha vizeSaNa diyA hai vaha isa vyabhicAra doSa ko haTAtA hai| arthAt jo kriyAvAna hai vaha paudgalika hai aisA kahane se mana ke sAtha anaikAntikapanA AtA hai bhAva mana kriyAvAna to hai kintu vaha paudgalika nahIM hai isa taraha koI vyabhicAra doSa deve to vaha ThIka nahIM, isa doSa ko haTAne vAlA "asmadAdi pratyakSatve sati" yaha vizeSaNa prayukta huA hai / mana kriyAvAna to hai kintu asmadAdi pratyakSa nahIM hai| prAtmA ke sAtha bhI uparyukta hetu vyabhicarita nahIM hogA, kyoMki hetu meM "acetanatve sati' vizeSaNa jor3A hai, AtmA kriyAvAna hai kintu acetana nahIM hai, ataH jo acetana hokara kriyAvAna hai vaha paudgalika hI hai, aisA kahanA siddha hotA hai| sAmAnya ke sAtha hetu ko vyabhicarita karanA bhI azakya hai

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300 prameyakamalamArttaNDe kutastarhi tatsiddhiriti ced ? 'yugapannikhiladravyAvagAhakAryAt' iti brUmaH; tathAhi - yugapannikhiladravyAvagAhaH sAdhAraNakAraNApekSaH tathAvagAhatvAnyathA'nupapatteH / nanu sarpiSo madhunyavagAho bhasmani jalasya jale'zvAderyathA tathaivAlokatamasorazeSArthAvagAhaghaTanAnnAkAzaprasiddhiH; tanna ; anayorapyAkAzAbhAve'vagAhAnupapatteH / kyoMki sAmAnya kriyAvAna nahIM hai isa taraha saba prakAra ke doSoM se rahita ukta hetu svasAdhya kA sAdhaka hotA hai / zabda ke viSaya meM pahale hamane " grasmadAdi pratyakSatve sati sparzavatvAt" hamAre pratyakSa hokara sparzavAlA hone se zabda gramUrtta nahIM hai, ityAdi rUpa se hetu kahe the ve sabhI hetu zabda ko paudgalika siddha karane vAle haiM / ina saba tuoM se jaba zabda kA pudgala dravyapanA siddha hotA hai to usakA prakAza dravya kA guNa honA apane Apa asiddha ho jAtA hai ataH zabda prakAza kA liMga [ zrAkAza ko siddha karane vAlA hetu ] nahIM hai, aisA nizcita hotA hai / zaMkA- phira AkAza dravya ko siddha karane vAlA kaunasA liMga [ hetu ] ho sakatA hai ? samAdhAna - prAkAza ko siddha karane vAlA to avagAha guNa hai, jo eka sAtha saMpUrNa dravyoM ko avakAza deve vaha AkAza dravya hai, gravagAha rUpa kArya dekhakara mUrta prakAza kI siddhi hotI hai| isI kA khulAsA karate haiM- saMpUrNa dravyoM kA eka sAtha jo avagAha [avasthAna] dekhA jAtA hai vaha koI sAdhAraNa kAraNa kI apekSA lekara honA cAhie, kyoMki sAdhAraNa kAraNa ke binA isa taraha kI zravagAhanA honA asaMbhava hai / zaMkA- jisa prakAra madhu [ zahada ] meM ghI kA avagAha hotA hai arthAt madhu meM ghI samA jAtA hai jitanI jagaha meM madhu ho utane hI pAtra meM DAlA huA ghI samAtA hai, tathA rAkha meM jala samAtA hai, jalAzaya meM azvAdi samAte haiM, isI prakAra prakAza aura andhakAra meM sampUrNa padArthoM kA avagAha ho jAtA hai, ataH avagAha hetu se prAkAzadravya kI siddhi nahIM hotI / arthAt avagAha kArya ko prakAzAdi hI kara lete haiM usake liye AkAza ko mAnane kI AvazyakatA nahIM hai ? samAdhAna - yaha zaMkA asat hai, prakAza tathA andhakAra kA avagAha bhI prakAza ke binA nahIM ho sakatA hai, arthAt AkAza na hove to prakAza Adi kA

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prAkAzadravyavicAraH 301 nanu nikhilArthAnAM yathAkAzevagAhaH tathAkAzasyApyanyasminnadhikaraNe'vagAhena bhavitavyamityanavasthA, tasya svarUpevagAhe sarvArthAnAM svAtmanyevAvagAhaprasaGgAtkathamAkAzasyAta: prasiddhiH ? ityapyapezalam ; AkAzasya vyApitvena svAvagAhitvopapattito'navasthA'sambhavAt, anyeSAmavyApitvena svAvagAhitvAyogAcca / na hi kiJcidalpaparimANaM vastu svAdhikaraNaM dRSTam ; azvAderjalAdya dhikaraNopalabdheH / kathamevaM dikkAlAtmanAmAkAzevagAho vyApitvAt ; ityapyasAmpratam ; hetorsiddh| tadasiddhizca digdravyasyAsattvAt, kAlAtmanozcAsarvagatadravyatvenA ne samarthanAtprasiddha ti / nanu tathApya avagAha nahIM ho sakatA aura na ye kisI ko avagAha de sakate haiM, ataH akhila dravyoM ko avagAha denA aAkAza kA hI kArya siddha hotA hai / ___ zaMkA-sampUrNa dravyoM kA avagAha AkAza meM hotA hai kintu AkAza kA avagAha kisa meM hogA usake lie anya koI AdhAra cAhie / anya tIsarA bhI kisI anya ke adhikaraNa meM rahegA, isa taraha to anavasthA hotI hai aura yadi aAkAza svayaM meM avagAhita hai to sabhI padArtha bhI svasvarUpa meM avagAhita raha sakate haiM, ataH avagAha rUpa hetu dvArA prAkAza ko siddhi karanA kisa prakAra zakya hai ? samAdhAna- yaha bAta ayukta hai, AkAza svayaM kA AdhAra [ avagAha ] dene vAlA isaliye siddha hotA hai ki vaha sarva vyApI hai, isI kAraNa se anavasthA doSa bhI nahIM AtA hai / prakAza Adi anya padArtha isa taraha sarva vyApaka nahIM haiM ataH ve svayaM ko avagAha nahIM de sakate / aisA nahIM dekhA gayA hai ki alpa parimANa vAlI vastu svayaM kA prAdhAra hotI ho, azvAdi padArtha alpa parimANa vAle hote haiM to ve apane se bRhat parimANa vAle jalAzaya Adi ke adhikaraNa meM rahate haiN| zaMkA-alpa parimANa vAle anya ke AdhAra meM rahate haiM aisA kaheMge to dizA kAla, AtmA, ina padArthoM kA AkAza meM avagAha honA kisa prakAra siddha hogA ? kyoMki ye padArtha svayaM vyApaka haiN| samAdhAna--yaha bAta samIcIna nahIM hai, hetu prasiddha hai, arthAt dizA Adi vyApaka hone se AkAza meM nahIM raha sakate, aisA kahanA prasiddha hai, dizA Adi kI vyApakatA isaliye prasiddha hai ki dizA nAmakA koI dravya nahIM hai, tathA kAla aura AtmA sarvagata nahIM hai, ye dravya asarvagata haiM, isa viSaya kA Age samarthana karane vAle haiN|

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302 prameyakamalamArtaNDe mUrttatvena kAlAtmanoH pAtAbhAvAtkathaM tadAdheyatA ? ityapyayuktam ; amUrtasyApi jnyaansukhaaderaatmnyaadheytvprsiddhH| etenAmUrttatvAnnAkAzaM kasyacidadhikaraNamityapi pratyuktam ; amUrtasyApyAtmano jJAnAdyadhikaraNatvapratIteH / samAnasama yattitvAgnikhilArthAnAM nAdhArAdheya bhAvaH, anyathAkAzAduttarakAlaM bhAvasteSAM syAt ; ityapyasamIcInam ; samasamayavartinAmapyAtmAmUrttatvAdInAM tdbhaavprtiiteH| na khalu zaMkA-ThIka hai, Apa jaina AtmAdi ko vyApaka nahIM mAnate haiM, kintu AtmA evaM kAla dravya amarta hai ataH unakA pAta honA [ giranA ] azakya hai, phira inako AdheyarUpa kaise mAna sakate haiM ? ___ samAdhAna-yaha zaMkA bhI prayukta hai, amUrta padArtha ko bhI AdhAra kI AvazyakatA rahatI hai, jJAna, sukha ityAdi amUrta haiM kintu ve AtmA ke prAdhAra meM rahate haiM arthAt sukha Adika amUrta hokara bhI Adheyapane ko prApta haiM aura AtmA rUpo adhikaraNa meM rahate haiM aise hI prAtmA tathA kAla dravya ye amUrta haiM kintu inakA AdhAra avazya hai aura vaha aAkAza hI hai, anya koI padArtha nahIM hai / __isa taraha amartta ko bhI AdhAra kI jarUrata par3atI hai yaha siddha hayA isake siddha hone se hI "AkAza amartta hone se kisI ko AdhAra nahIM de sakatA" aisI zaMkA kA nirmUlana huaA samajhanA cAhie, amUrta padArtha jaise kisI ke AdhAra para rahatA hai vaise kisI ke liye adhikaraNa bhI hotA hai| aisA siddha hotA hai, jisa prakAra prAtmA amUrta hai phira bhI vaha jJAna prAdi kA adhikaraNa hotA hai / zaMkA-saMpUrNa jIvAdi padArtha samAna samayavartI haiM ataH unameM aAdhAra prAdheyabhAva nahIM banatA, arthAt AkAza aura anya sabhI padArtha eka sAtha ke haiM aise samAna kAlIna padArthoM meM se koI AdhAra aura koI prAdheya hove aisA honA azakya hai, yadi ina prAkAza Adi meM AdhAra prAdheyabhAva mAnanA hai to AkAza ke uttara kAla meM aAtmAdi padArthoM kA sadbhAva hotA hai aisA mAnanA par3egA ? samAdhAna-yaha kathana galata hai, samAna kAlIna padArthoM meM bhI AdhAra-Adheya bhAva dekhA jAtA hai, prAtmA aura usakA amUrtapanA Adi dharma ye samAna samaya vAle hote haiM kintu inameM AdhAra-prAdheya mAnate haiN| Apa vaizeSika ne bhI AtmA tathA .

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prAkAzadravyavicAraH pareNApyatra paurvAparIbhAvo'bhISTo nityatvavirodhAnuSaGgAt / kSaNavizarArutayA nikhilArthAnAM nAdhArAdheyabhAvaH; ityapi manorathamAtram ; kSaNavizarArutvasyArthAnAM prAgeva pratiSedhAt / 'khe patatrI' ityAdya'bAdhitapratyayAcca tadbhAvaprasiddha: / tata: pareSAM niravadyaliGgA'bhAvAnnAkAza dravyasya prasiddhiH / / prAkAzadravyavicAraH samAptaH / / AkAzAdi meM pUrva uttarapanA nahIM mAnA / yadi inameM pUrvAparI bhAva mAneMge to ve nitya nahIM rheNge| bauddha-sampUrNa padArtha kSaNabhaMgura haiM, kSaNa kSaNa meM naSTa hone vAle haiM, ataH unameM AdhAra prAdheyabhAva nahIM ho sktaa| jaina-yaha kathana manoratha mAtra hai, Apake kSaNabhaMga vAda kA pahale bhalI prakAra se khaNDana kara Aye haiM, padArthoM kA kSaNikapanA kisI prakAra bho siddha nahIM hotA hai| "AkAza meM pakSI hai" ityAdi nirbAdha jJAna ke dvArA bhI AkAza Adi dravya ke AdhAraAdheyabhAva kI siddhi hotI hai| tathA kuNDa meM bera hai, tiloM meM taila hai, hAtha meM kaMkaNa hai ityAdi anaginatI AdhAra-AdheyapanA dikhAyI de rahA hai, ataH bauddha isa akhaMDa AdhAra-prAdheyabhAva kA khaMDana nahIM kara sakate / vaizeSika ko aMta meM yahI kahanA hai ki Apake yahAM para AkAza dravya kI siddhi nahIM ho pAtI hai, kyoMki Apa zabda rUpa hetu dvArA AkAza ko siddha karanA cAhate haiM, kintu zabda aAkAza kA guNa nahIM hai vaha sparza Adi guNa vAlA mUttika padArtha siddha hotA hai / jaba zabda guNa rUpa nahIM hai to usake dvArA AkAza kI siddhi karanA nitarAM asambhava hai, yaha nizcita huprA / aba hama isa prakaraNa ko saMkocate haiM / / / AkAzadravya vicAra samApta / /

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AkAzadravyavicAra kA sArAMza vaizeSika--zabda ke dvArA prAkAza dravya jAnA jAtA hai, zabda guNarUpa padArtha hai, aura guNa kahIM Azrita rahatA hai, zabda rUpa guNa kA Azraya AkAza dravya hai / zabda meM karmapanA evaM dravyapanA na hokara bhI sattA kA sambandha hai ataH vaha guNa hai| zabda sAmAnya padArtha rUpa bhI nahIM hai, kyoMki sAmAnya meM sattA kA samavAya nahIM hotA / saMyoga aura vibhAva kA kAraNa nahIM hone se zabda ko karmapadArtha rUpa bhI nahIM kaha sakate / isa taraha zabda dravyAdi svarUpa siddha nahIM hotA ataH aMtatogatvA vaha AkAza kA guNa hai aisA nirNaya ho jAtA hai / AkAza sarvagata hone se usake guNasvarUpa zabda bhI yatra tatra upalabdha hote haiM / isa zabdaliMga dvArA hI AkAza dravya kI siddhi hotI hai| jaina-yaha kathana galata hai, zabda dvArA AkAza kI siddhi honA sarvathA azakya hai / Age isI ko batAte haiM- zabda kA prAzraya sAmAnya se koI eka padArtha hai aisA mAnanA iSTa hai athavA nitya sarvagatarUpa hI pAzraya mAnanA iSTa hai ? prathama pakSa meM siddha sAdhyatA hai, kyoMki sAmAnya se koI eka padArtha ko zabda kA prAzraya hamane bhI mAnA hai arthAt pudgala dravya zabda kA Azraya hai aisA hama mAnate haiN| dUsare pakSa meM rUpAdi ke sAtha anaikAnti katA hogI, kyoMki jo pAzrayabhUta ho vaha nitya sarvagata hI ho aisA niyama asambhava hai rUpAdiguNa Azrita to hai kintu nitya sarvagata ke Azrita nahIM hai| Apa zabda ko guNa rUpa siddha karanA cAhate haiM kintu usameM alpatva mahatva, saMyoga, saMkhyA prAdi guNa pAye jAte haiM ataH vaha dravya rUpa hI siddha hotA hai, yadi guNa rUpa hotA to usameM ukta guNa nahIM hote kyoMki guNa svayaM nirguNa huaA karate hai / tIvra aura maMda rUpa sunAI dene se zabda meM mahatva aura alpatva siddha hotA hai / eka zabda hai, aneka zabda haiM ityAdi rUpa se zabda meM saMkhyA kI pratIti bhI hotI hai|

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prAkAza dravya vicAra! ApakA kahanA hai ki zabda meM svayaM saMkhyA nahIM hai, saMkhyAdikA usameM upacAra mAtra kiyA jAtA hai| kintu yaha kahanA asat hai zabda meM saMkhyA kA upacAra kiyA jAtA hai to kisakI saMkhyA kA upacAra kare ? padArtha kI saMkhyA kA upacAra honA azakya hai, kyoMki padArtha kI saMkhyA aneka haiM aura unakA vAcaka zabda eka hai aisA dekhA jAtA hai, jaise go, rAjA, kiraNa, pRthvI Adi padArtha aneka haiM aura unakA vAcaka eka hI gau zabda hai / dUsarI bAta yaha hai ki zabda ko AkAza kA guNa mAnA jAya to vaha hamAre karNa gocara nahIM ho sakatA, kyoMki AkAza atIndriya hone se usakA guNa bhI atIndriya hovegaa| tathA zabda ko AkAza kA guNarUpa mAne to usakA nAza nahIM ho sakegA, kintu pratikUla vAyu Adi se zabda naSTa hote hue dekhe jAte haiM / isaprakAra zabda AkAza kA guNa nahIM hai yaha nizcita hotA hai| zabda to pudgala dravya svarUpa hai| isaprakAra zabda liMga dvArA AkAzadravya kI siddhi karanA khaMDita hotA hai| AkAzadravya kI siddhi to usake avagAha guNa dvArA hotI hai, eka sAtha saMpUrNa padArthoM ko avagAha (mAzraya) denArUpa kArya dvArA AkAzadravya siddha hotA hai, arthAt akhila padArthoM kA sarva sAdhAraNa AdhArabhUta koI eka padArtha avazya hai avagAha kI anyathAnupapatti hone se, isaprakAra avagAha guNa dvArA AkAzadravya siddha hotA hai / prAkAza meM zabdarUpa vizeSa guNa nahIM hai apitu avagAharUpa vizeSaguNa hai aisA nirbAdha siddha hotA hai / / / AkAzadravyavicAra kA sArAMza samApta /

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10 kAladravyavAdaH nApi kAladravyasya / yaccocyate-kAladravyaM ca parAparAdipratyayAdeva liGgAtprasiddham / kAladravyasya ca itarasmAbhede 'kAlaH' iti vyavahAre vA sAdhye sa eva liGgam / tathA hi-kAla itarasmAdvidyate 'kAla' iti vA vyataharttavyaH, parAparavyatikarayogapadyAyogapadyacirakSiprapratyaryAlagatvAt, yastu AkAzadravya ke samAna vaizeSika darzana meM kAladravya kI siddhi bhI nahIM hotI hai / kAladravya kI siddhi ke lie para apara pratyayarUpa hetu diyA jAtA hai, arthAta-kAla eka pRthak padArtha hai, kyoMki yaha choTA hai, yaha bar3A hai ityAdi jJAna ho rahA hai| isa viSaya meM vaizeSika apanA pakSa upasthita karate haiM vaizeSika-kAladravya kI siddhi hama loga parAparapratyaya se karate haiM, kAla dravya kA itara dravya se bheda batalAne ke lie athavA "kAla" yaha jo nAma vyavahAra loka meM dekhA jAtA hai vaha parAparapratyaya se hI huA karatA hai, aba isI ko anumAna se siddha karate haiM-kAla anya dravya se bhinna hai athavA kAla yaha nAma vyavahAra jagata meM satya mUlaka hai, kyoMki para-apara [choTA-bar3A] kA jJAna, yugapata honA-krama se honA, jaldI honA, derI se honA ityAdi pratIti hotI hai, isa pratIti ke kAraNa hI kAla dravya ko sattA siddha hai, jo itara se bheda ko prApta nahIM hotA, athavA kAla isa nAma se .

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307 netarasmAdbhidyate 'kAla' iti vA na vyavahriyate nAsAvuktaliMgaH yathA kSityAdi:, tathA ca kAlaH, tasmAttatheti / viziSTakAryatayA caite pratyayAH kAle eva pratibaddhAH / yadviziSTakAryaM tadviziSTakAraNAdutpadyate yathA ghaTa iti pratyayAH, viziSTakAryaM ca parAparavyatikarayaugapadyAyaugapadya cirakSiprapratyayA iti / parAparayoH khalu digdezakRtayoH vyatikaro viparyayaH - yatraiva hi digvibhAge pitaryutpannaM paratvaM tatraiva sthite putre'paratvam, yatra cAparatvaM tatraiva sthite pitari paratvamutpadyamAnaM dRSTamiti digdezAbhyAmanyanimittAntaraM siddham ; nimittAntaramantareNa vyatikarAsambhavAt / na ca parAparAdipratyayasya zrAdityAdi kAladravyavAda: vyavahAra meM nahIM AtA vaha parAparAdijJAna kA hetu nahIM hotA, jaise pRthvI Adi dravya parAparAdi jJAna ke hetu nahIM hone se "kAla" isa nAma se vyavahRta nahIM hote haiM, kAla dravya parApara pratyayavAlA hai, ata: itara se bheda ko prApta hotA hai, isaprakAra paMcAvayava rUpa anumAna dvArA kAladravya kI siddhi hotI hai / ye jo parApara pratyaya hote haiM viziSTa kAryarUpa haiM aura ina kAryoM kA sambandha kAla se hI hai, arthAt ye saba kAla dravya ke hI kArya haiM, jo viziSTa kArya hotA hai vaha viziSTa kAraNa se hI hotA hai, jaise "ghaTa hai" aisA jJAna hotA hai vaha ghaTa hone para hI hotA hai, para apara, yugapat yugapat cira- kSipra kA jo jJAna hai yaha bhI eka viziSTa kArya hai ataH vaha viziSTa kAraNarUpa kAla kA honA cAhiye parApara pratyaya ko dizA yA deza kA kArya mAnA jAya to galata hogA, dezAdi ke nimitta se hone vAle parApara pratyaya isa parApara pratyaya se vilakSaNa hote haiM, aba isI kA khulAsA karate haiM - eka pitA hai usameM jahAM hI paratva utpanna huA vahIM para nikaTa meM sthita putra meM aparatva hai, arthAt eka hI deza tathA dizAvibhAga meM sthita pitA meM to paratva pAyA jAtA hai [ kAlakI apekSA dUrapanA ] vahIM para sthita putra meM aparatva pAyA jAtA hai [ kAlakI apekSA nikaTapanA ] tathA jahAM aparatva hai vahIM para sthita pitA meM paratva utpanna hotA huA dekhA jAtA hai, so yaha kArya dizA evaM dezarUpa nimitta se pRthakbhUta jo nimitta hai usakI siddhi karatA hai, nimittAMtara binA aisA vyatikara [ bheda ] nahIM ho sakatA hai / / vaha jo nimittAMtara hai vahI kAladravya hai / sUrya Adi kA gamana, athavA kisI puruSAdi meM vali palitAdika zarIra meM sikur3ana par3anA, keza sapheda honA ityAdi kAraNoM se parApara pratyaya hotA hai / aisA kahanA bhI ThIka nahIM hai, kyoMki ina sUryagamana Adi kriyA se hone vAle parApara pratyaya se yaha pratyaya vilakSaNa hai, jaise vastrAdike nimitta se hone vAlA parApara pratyaya

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308 prameyakamalamArttaNDe kriyA dravyaM valipalitAdikaM vA nimittam; tatpratyaya vilakSaNatvAtpaTAdipratyayavat / tathA ca sUtram "aparasminparaM yugapadayugapacciraM kSipramiti kAlaliMgAni" [ vaize0 sU0 2/2/6] zrAkAzavaccAsyApi vibhutva nityaikatvAdayo dharmAH pratipattavyA iti / atrocyate - parAparAdipratyayaliMgAnumeyaH kAlaH kimekadravyam, anekadravyaM vA ? na tAvadekadravyam; mukhyetarakAlabhedenAsya dvau vidhyAt nahi samayAvalikAdirvyavahArakAlo mukhyakAladravya mantareNopapadyate yathA mukhyasattvamantareNa kvacidupacaritaM sattvam / sa ca mukhyaH kAlo'nekadravyam, pratyAkAzapradezaM vyavahArakAlabhedAnyathAnupapatta e: / pratyAkAzapradezaM vibhinno hi vyavahArakAlaH kurukSetralaGkAkAzadezayodivasAdibhedAnyathAnupapatta eH / tataH pratilokAkAzapradezaM kAlasyANurUpatayA bhedasiddhiH / vilakSaNa huA karatA hai / isI viSaya para hamAre yahAM vaizeSika siddhAMta kA sUtra hai - " aparasmin paraM yugapada yugapat cira kSipraM iti kAla liMgAni" apara vastu meM bhI [ dizAdeza ke apekSA nikaTa ] paratvapratyaya hotA hai, yugapat tathA ayugapat kI pratIti hotI hai, evaM cirakAlapanA aura kSipra - zIghrapanA pratIta hotA hai, yahI kAladravya ke liMga haiM-- kAladravya ko siddha karane vAle hetu haiM / isa kAladravya ko hama AkAza ke samAna hI vyApaka, nitya, eka ityAdirUpa mAnate haiM, isaprakAra kAladravya kA varNana samajhanA cAhiye | jaina - yaha kathana prayukta hai, isa kAladravya ke viSaya meM sabase pahale hamArA yaha prazna hai ki jo parApara pratyayarUpa liMga dvArA anumeya hotA hai vaha kAladravya eka dravyarUpa hai athavA aneka dravyarUpa hai ? eka dravyarUpa nahIM kaha sakate kyoMki mukhya kAla aura vyavahArakAla isaprakAra kAla do prakAra kA hotA hai, isa jagata meM samaya, AvalI, ghar3I, muhUrtta, prahara Adi svarUpa jo vyavahArakAla dekhA jAtA hai vaha mukhya kAla dravya ke binA nahIM ho sakatA hai, jaise kahIM para mukhya astitva hue binA upacarita astitva nahIM hotA, athavA mukhya agni ke hue binA bAlakameM usakA upacaritapanA saMbhava nahIM hotA hai / yaha mukhya kAla aneka dravya rUpa hai, kAladravya aneka hue binA pratyeka AkAza pradezoM meM vyavahArakAla kA bheda bana nahIM sakatA hai, anumAna dvArA yahI bAta siddha hotI hai-- pratyeka prakAza ke pradeza meM hone vAlA vyavahAra kAla bhinna bhinna kAladravya ke nimitta se hotA hai [ pratijJA yA pakSa ] kyoMki anyathA kurukSetra aura laMkA ke deza

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taduktam-- kAladravyavAda! "loyAyAsapae se ekkekke je TThiyA hu ekkekkA / sIviva te kAlAra muNeyavvA ||1|| " M [ dravyasa0 gA0 22 ( ? ) ] yaugapadyAdipratyayAvizeSAttasyaikatvam; ityapyasat; tatpratyayAvizeSA siddha: / teSAM parasparaM viSiSTatvAtkAlasyApyato viziSTatvasiddhi: / sahakAriNAmeva viziSTatvaM na kAlasya; ityapyanuttaram ; svarUpamabhedayatAM sahakAritvapratikSepAt / 306 meM hone vAlA dina Adi kA bheda nahIM ho sakatA hai / isa anumAna pramANa se lokAkAza ke eka eka pradeza para eka eka kAla dravya rUpa se siddha hotA hai / kahA bhI hai-- lokAkAza ke eka eka pradeza para eka eka kAlANu avasthita hai, jaise ratnoM kI rAzi meM ratna pRthak-pRthak haiM vaise kAlAgu yA kAladravya eka eka pRthak pRthak haiM / zaMkA- yugapat honA kramazaH honA ityAdi pratyaya to sarvatra samAna hai ataH kAla dravya eka hai ? samAdhAna - aisI bAta nahIM hai yugapat honA ityAdi pratyaya samAna nahIM hai, ina pratyaya yA jJAnoM meM viziSTatA pAyI jAtI hai, aura yaha viziSTatA hI kAladravya kI viziSTatA ko - [ vibhinnatA ko ] siddha karatI hai / zaMkA --- sahakArI kAraNoM ke aneka hone ke nimitta se yaugapadya zrAdi pratyayoM meM viziSTatA AtI hai, kAla dravya ke nimitta se nahIM ? samAdhAna- yaha kathana bhI galata hai, mukhya dravya ke svarUpa meM bheda hue binA sahakArI kAraNa bheda nahIM kara sakatA, athavA kUTastha nitya aise Apake kAladravya kA sahakArI ho nahIM sakatA / isa viSaya meM pahale khaNDana kara Aye haiM ki sahakArI kAraNa sarvathA nitya padArtha ke sahAyaka nahIM ho sakate haiM /

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310 prameyakamalamArtaNDe ___ yadi cAsya niravayatrakadravyarUpatAbhyupagamyate kathaM tahyatItAdikAlavyavahAra: ? sa hi kimatItAdyarthakriyAsambandhAt, svato vA syAt ? atItAdyarthakriyAsambandhAccet ; kutastAsAmatItAditvam ? aparAtItAdyarthakriyAsambandhAccet; anvsthaa| atItAdikAlasambandhAccet; anyonyAzrayaH / svatastasyAtItAdirUpatA cAyuktA, niraMzatvabhedarUpatvayovirodhAt / ___ yogapadyAdipratyayAbhAvazcaivavAdina: syAt ; tathAhi-yatkAryajAtamekasminkAle kRtaM tadyugapaskRtamityucyate / kAlaikatve cAkhilakAryANAmekakAlotpAdyatvenaikadevotpattiprasaMgAnna kiJcidayugapaskRtaM syAt / vaizeSika kAladravya ko avayava rahita sarvathA eka rUpa mAnate haiM so aise ekatvarUpa kAla dravya meM yaha atItakAla hai, yaha vartamAnakAla hai, ityAdi vyavahAra kisa prakAra ho sakegA ? pratIta Adi arthakriyA ke sambandha se atItakAla ityAdi vyavahAra hotA hai athavA svataH hI yaha vyavahAra ho jAtA hai ? atItAdi arthakriyA ke sambandha se atItAdi vyavahAra hotA hai, aisA prathama pakSa leve to atIta Adi artha kriyAnoM meM atIta, anAgata ityAdi saMjJA kisa nimitta se AyI, apara atItAdi arthakriyA sambandha se AyI aisA kaho to anavasthA doSa AtA hai / __zaMkA-atItAdikAla ke sambandha se atItAdi arthakriyA kA vyavahAra ho jAyegA ? samAdhAna-to phira anyonyAzraya nAmA doSa upasthita hogA, kaise so hI batAte haiM-kriyAnoM kA atItAdipanA siddha hone para to unake sambandha se kAla kA atItAdipanA siddha hovegA, aura usake siddha hone para kriyAoM kA pratItatva siddha hogA, isataraha donoM prasiddha kI koTi meM A jaayege| kAladravya meM atItakAla, anAgata kAla ityAdi bheda svataH hI hotA hai aisA dUsarA pakSa kaho to ThIka nahIM hai, niraMza-avayava rahita aise kAladravya meM pratItapanA, vartamAnapanA ityAdi bheda mUlaka dharma honA asaMbhava hai / niraMzatva aura bhedarUpatva inameM virodha hai / kAladravya ko niraMza mAnane se yaugapadya Adi pratyaya honA bhI siddha nahIM hogA, isI ko Age spaSTa karate haiM--jo kAryasamUha hotA hai vaha yadi eka hI kAla meM kiyA huaA hotA hai to usako "eka sAtha kiyA aisA kahate haiM, athavA eka hI kAla

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kAladravyavAda: 311 cirakSipravyavahArAbhAvazcaivaMvAdinaH / yatkhalu bahunA kAlena kRtaM taccireNa kRtam / yacca svalpena kRtaM tatkSipraM kRtamityucyate / taccaitadubhayaM kAlakatve durghaTam / nanu caikatvepi kAlasyopAdhibhedAbhedopapatterna yogapadyAdipratyayAbhAvaH / taduktam - "maNivatyAcakavadvopAdhibhedAtkAlabheda:" [ ] iti; tadapyayuktam; yato'tropAdhibheda: kAryabheda eva / sa ca 'yugapatkRtam' ityatrApyastyeveti kimityayugapatpratyayo na syAt ? atha kramabhAvI kAryabhedaH meM kiyA aisA kahate haiM / jaba kAla sarvathA eka rUpa hai taba nikhilakArya eka samaya meM utpanna karane yogya ho jAne se eka kAla meM hI utpanna ho jAyeMge ataH koI bhI kArya krama se karane yogya nahIM rahegA / jo kAladravya ko niraMza nitya mAnate haiM una vaizeSika ke yahAM cirakSipra kAla kA vyavahAra bhI siddha nahIM ho pAtA hai, kyoMki jo bahuta samaya dvArA kArya hotA hai usako cira kAla meM huA aisA kahate haiM, aura jo alpa samaya dvArA kiyA jAtA hai usa kArya ko kSipra kiyA aisA kahate haiM / ye donoM taraha ke kArya kAla ko eka rUpa mAnane para siddha nahIM ho sakate haiM / vaizeSika -- kAladravya yadyapi sarvathA eka rUpa hai to bhI upAdhiyoM meM bheda hone ke kAraNa usameM bheda ho jAtA hai, ataH yaugapadyAdi pratyayoM kA prabhAva nahIM hogA / kahA bhI hai- " maNivat pAvakavat vA upAdhibhedAt kAla bhedaH " jisaprakAra sphaTikamaNi eka rahatA hai kintu japAkusuma kI upAdhi se lAla, tamAla puSpa ko upAdhi se kRSNa ityAdi aneka rUpa bana jAtA hai / athavA agni eka hai kintu nAnA prakAra ke kASTha ke saMyoga se anekarUpa kahalAne lagatI hai ki yaha khadirakI agni hai, yaha tRNa kI agni hai ityAdi, isIprakAra kAladravya eka hai kintu padArtha ke upAdhi se usameM bheda ho jAtA hai ? jaina - yaha kathana bhI prayukta hai, sphaTika maNi Adi kA udAharaNa diyA hai usameM jo upAdhibheda kahA vaha kArya kA bheda kahalAtA hai, aisA kArya bheda to " yugapat kRtaM " eka sAtha kiyA aise kathana meM bhI hotA hai, phira ayugapat pratyaya kyoM nahIM hotA hai ? vaizeSika - kAryoM kA jo bheda hotA hai vaha kramabhAvI hotA hai ataH usase pratItakAla ityAdi kAla bheda kA vyavahAra bana jAtA hai ?

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prameyakamalamArtaNDe kAlabhedavyavahArahetuH / nanu kosya kramabhAvaH ? yugapadanutpAdazcet ; 'yugapadanutpAdaH' ityasya bhASitasya korthaH ? ekasminkAle'nutpAdaH; soyamitaretarAzrayaH-yAvaddhi kAlasya bhedo na siddhayati na tAvakAryANAM bhinnakAlotpAdalakSaNaH krama: sidhyati, yAvacca kAryANAM kramabhAvo na sidhyati na tAvatkAlasyopAdhibhedAbhedaH sidhyatIti / tataH pratikSaNaM kSaNaparyAyaH kAlo bhinnastatsamudAyAtmako lavanimeSAdikAlazca / tathA caikakAlamidaM cirotpannamanantarotpannamityevamAdivyavahAraH syAdupapanno nAnyathA / etena parAparavyatikaraH kAlakatve pratyuktaH; tathAhi-bhUmyavayavairAlokAvayavairvA bahubhirantaritaM vastu viprakRSTa paramiti cocyate svalpaistvantaritaM sannikRSTamaparamiti ca / tathA bahubhiH kSaNairaho jaina-kramabhAva kise kahate haiM ? eka sAtha utpanna nahIM hone ko kramabhAva kahate haiM aisA kaho to punaH prazna hotA hai ki "yugapat anutpAda:" eka sAtha utpanna nahIM honA isa vAkya kA artha kyA hogA ? eka kAla meM utpanna nahIM honA anutpAda rahanA isa taraha artha karo to anyonyAzraya doSa hogA, jaba taka kAla kA bheda siddha nahIM hotA, taba taka kAryoM kA bhinna kAla meM utpanna honA rUpa krama siddha nahIM hogA, aura jaba taka kAryoM kA kramabhAva siddha nahIM hotA hai, taba taka kAlakA upAdhi ke bheda se hone vAlA bheda siddha nahIM hogaa| isataraha to donoM prasiddha rheNge| isa taraha ke doSa ko dUra karane ke lie kAladravya ko aneka rUpa hI mAnanA caahie| pratyeka kSaNa meM jisameM kSaNika paryAya hotI hai vaha kAlAgurUpa kAladravya hai, yaha eka bhinna kAla hai aura usa kSaNa kSaNa kI paryAyoM kA samUha svarUpa lava, nimeSa, muharta Adi kAla eka bhinna kAla hai aisA nizcaya hotA hai, jaba isataraha mukhya kAla aura vyavahAra kAla aise kAla ke bheda svIkAra kareMge tabhI eka kAla me saba kArya ho gaye, yaha kArya adhika samaya meM sampanna huaa| yaha par3hanA rUpa kArya bhojana ke anantara huA ityAdi vyavahAra pravRtta ho sakatA hai anyathA nahIM ho sakatA / kAla dravya ko eka rUpa mAnane se jaise yaugapadya Adi pratyaya nahIM ho pAte vaise parApara-vyatikara bhI nahIM ho sakatA hai, arthAt yaha para-adhika samaya kA hai, yaha apara-alpa samaya kA hai ityAdi jJAna sarvathA eka kAladravya dvArA honA asambhava hai / prAge isI viSaya kA udAharaNa dete haiM--pRthivI ke bahuta se avayavoM se aMtarita koI padArtha rakhA hai, athavA prakAza ke bahuta se avayavoM se aMtarita padArtha rakhA hai, usa vastu ko viprakRSTa yA para kahate haiM / tathA pRthivI ke svalpa avayavAdi se aMtarita padArtha ko .

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kAladravyavAdaH rAtrAdibhirvAntaritaM viprakRSTaM paramiti cocyate svalpaistvantaritaM sannikRSTa maparamiti ca / bahvalpabhAvazca gurutvaparimANAdivadapekSAnibandhana: kAlaikatve durghaTa iti / yogapadyAdipratyayAvizeSAt kAlasyaikatve ca gurutvaparimANAderapyekatvaprasaMgastulyAkSepasamAdhAnatvAt / tato gurutvaparimANAderanekaguNarUpatAvatkAlasyAnekadravyarUpatAbhyupagantavyA / sannikRSTa athavA apara kahate haiM, isI prakAra bahuta se kSaNoM dvArA, athavA bahuta se dina rAtoM dvArA aMtarita hue padArtha ko viprakRSTa yA para kahate haiM, aura svalpa kSaNAdi se aMtarita padArtha ko sannikRSTa yA apara kahate haiM, bhAvArtha yaha huA ki jisa vastu ko utpanna hue adhika samaya vyatIta huA hai use adhika samayavAlI, purAnI ityAdi rUpa se kahate haiM aura jisako hue alpa samaya vyatIta huA hai use navIna aisA kahate haiN| yaha jo alpa bahutvakA bhAva hai vaha gurutva laghutva Adi ke samAna apekSaNIya hotA hai, arthAt-yaha vastra usa caukI se laghu-halakA hai, yaha pensila usa pena se gurutara hai ityAdi vyavahAra vastu ko eka rUpa mAnane para bana nahIM sakatA, aise hI bahuta samaya kA alpa samaya kA ityAdi vyavahAra kAla dravya ko sarvathA eka rUpa mAnane para nahIM banatA hai| yadi koI zaMkA kare ki yugapat-eka samaya meM honA, ayugapat honA ityAdi pratIti meM avizeSatA hai ataH kAla dravya ko eka mAnane meM bAdhA nahIM hai ? to phira gurutva aura laghutva Adi parimANa meM avizeSatA hai ataH inameM ekatva yA abheda mAnanA cAhie / AkSepa aura samAdhAna donoM jagaha samAna rheNge| kahane kA abhiprAya yahI hai ki yadi Apa vaizeSika gurutvAdi parimANa meM pratyeka padArtha kI apekSA bheda honA mAnate haiM to kAla dravya meM bhI atItAdi padArtha kI apekSA tathA yogapadyAdi pratIti kI apekSA bheda honA mAnanA hI par3egA, anyathA gurutva Adi parimANa meM bhI bheda ko nahIM mAna sakate / niraMza, nitya eka aise kAla dravya meM bhUta, bhaviSyata vartamAnAdi bheda honA asaMbhava hai aura jahAM kAla meM atItAdi bheda nahIM haiM vahAM usake nimitta se hone vAlA pratIta kAlIna padArtha, vartamAna kAlIna padArtha ityAdi bheda bhI sarvathA asaMbhava hai / ataH jisa taraha gurutva [bhArI] Adi parimANa ko aneka guNarUpa svIkAra karate haiM usI taraha kAla dravya ko bhI aneka dravya rUpa svIkAra karanA caahie|

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314 prameyakamalamArtaNDe ye tu vAstavaM kAla dravyaM nAbhyupagacchanti teSAM praapryaugpdyaayogpdycirkssiprprtyyaanaambhaav| syAt / na khalu te ninimittAH; kaadaacitktvaadghttaadivt| nApyaviziSTanimittAH; viziSTapratyayatvAt / na ca digguNajAti nimittAste ; tajjAta pratyayavailakSaNyenopapatteH / tathA hi-aparadigvyavasthite'prazaste'dhamajAtIye sthavirapiNDe 'paroyam' iti pratyayo dRzyate / paradigvyavasthite cottamajAtIye prazaste yUni piNDe aparoyam' iti pratyayo dRzyate / athAdityAdikriyA tannimittam ; janmato hi prabhRtyekasya prANina mAdityavartanAni bhUyAMsIti mImAMsaka Adi paravAdI to vAstavika kAla dravya nahIM mAnate haiM, so unake mata meM para-apara, yaugapadya-ayogapadya, cira-kSipra ye pratyaya arthAt jJAna honA asaMbhava hai| ye jo pratItiyAM huA karatI haiM ve kAraNa ke binA nahIM ho sakatI kyoMki ye jJAna kabhI kabhI huA karate haiM, jo kabhI kabhI hotA hai usakA nimitta avazya hotA hai, jaise ghaTAdi padArtha kabhI kabhI hote haiM ataH miTTI kumhArAdi ke nimitta se hote haiM / ye parApara pratyaya aviziSTa-sAdhAraNa kAraNoM se bhI nahIM ho sakate kyoMki ye viziSTa pratyaya haiM / ina pratyayoM kA nimitta dizA, guNa athavA jAti bhI nahIM ho sakatA, kyoMki dizA Adi ke nimitta se hone vAle pratyayoM se ye parAparAdi pratyaya vilakSaNa hA karate haiN| usI ko udAharaNa dekara samajhAte haiM-nikaTavartI dizA meM koI puruSa baiThA hai vaha nikRSTa guNavAlA hai aura adhama jAti vAlA cAMDAla hai kintu vRddha hai to usa puruSa meM "paro'yaM' yaha adhika Ayu vAlA-bar3A hai aisA jJAna huA karatA hai, aura koI puruSa dUra dizA meM baiThA hai utkRSTa guNavAna hai tathA uttama jAti kA hai aise yuvaka meM "aparo'yaM" yaha alpAyu vAlA choTA hai aisA jJAna hotA hai, so yaha pratIti yadi dizA ke nimitta se hotI to nikaTa vAle puruSa meM "para hai" aisA jJAna nahIM honA thA, tathA guNa ke nimitta se hotI to ukta puruSa meM "paro'yaM" bar3A hai aisA jJAna nahIM honA cAhie thA, evaM jAti nimittaka yaha pratyaya hotA to cAMDAlAdi meM "paroyaM" aisA jJAna nahIM hotA kintu usa dina nikaTavartI puruSa meM paro'yaM-bar3A hai aisA jJAna hotA hai ataH isa jJAna kA nimitta dizAdi na hokara asAdhAraNa nimitta svarUpa kAla dravya hI hai / zaMkA-jo parApara pratyaya cAMDAlAdi puruSa meM hotA hai usameM kAla dravya nimitta na hokara sUryagamana prAdi nimitta hai, jisa kisI eka prANI ke janma se lekara .

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kAla dravyavAda: .. paratvamanyasya cAlpIyAMsItyaparatvam / nanvevaM kathaM yogapadyAdipratyayaprAdurbhAvaH ekasminnevAdityaparivarttane sarveSAmutpAdAt ? tathAvyapadezAbhAvAcca ; 'yugapatkAlaH' iti hi vyapadezo na punaH 'yugapadAdityaparivartanam' iti / Aja taka sUrya ke gamanAgamana rUpa parivartana bahuta hue hoM usa puruSa meM "paro'yaM" yaha bar3A hai aisA pratyaya hotA hai, aura jisa puruSa ke ve sUrya parAvartana alpa hue haiM usa puruSa meM "aparo'yaM" yaha choTA hai aisA pratyaya hotA hai ? samAdhAna - yadi aisI bAta hai to eka hI sUrya parAvartana meM sabhI kA utpAda hone se ayugapata Adi pratyaya kisa prakAra ho sakeMge ? tathA usaprakAra kA saMjJA vyavahAra bhI nahIM hotA, yugapat kAlaH aisI saMjJA hotI na ki yugapat prAditya parivartanaM aisI saMjJA hotI hai...? vizeSArtha-parApara pratyaya, yugapat ayugapat honA ityAdi pratyaya kAla-dravya ko nahIM mAnane para siddha nahIM hote haiN| vaizeSika kAla dravya ko mAnakara bhI usako eka rUpa, nitya mAnatA hai usa pakSa kA khaNDana karane ke anantara jo mImAMsakAdi paravAdI kAla dravya kA astitva hI nahIM mAnate haiM unakA nirAkaraNa karate hue jainAcArya kahate hai ki yaha para hai ityAdi pratibhAsa dizA, guNa yA jAti viSayaka nahIM hotA hai kintu kAla viSayaka hotA hai, koI puruSa nikaTa meM baiThA hai vaha cAMDAla hai, kiMtu vRddha hai-usameM "paraH ayaM" aisA vyavahAra hotA hai vaha dizA viSayaka hotA to nikaTa meM baiThe puruSa meM "paroyaM" aisA vyavahAra nahIM hotA, apitu "aparoyaM" aisA vyavahAra hotA / tathA jAti viSayaka hotA to hona jAtIya hone se "apara hai" aisA kahate, evaM guNa viSayaka hotA to vaha cAMDAla guNa hIna hone ke kAraNa "apara hai" aisA vyavahAra hotaa| isase nizcaya hotA hai ki nikaTa baiThe hue guNa hona vRddha cAMDAla meM "paroyaM-bar3A hai" isa taraha kA pratibhAsa hone kA kAraNa kAla dravya hI hai| isa para mImAMsaka ne zaMkA uThAI ki-parApara pratyaya [ choTA bar3A manuSya yA dIrghAyu alpAyu manuSya ] sUrya ke gamana dvArA ho jAyA karatA hai, jisa kisI manuSyAdi ke janma se lekara abhI taka bahuta se sUrya gamana nimittaka dina rAta ho cuke haiM usa manuSya ko paroyaM-yaha bar3A hai aisA kaha dete haiM athavA usameM vaisA pratibhAsa yA jJAna hotA hai, tathA jisa manuSya ke janma

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prameyakamalamArtaNDe na ca kriyaiva kAlaH; asyAH kriyArUpatayA'vizeSato yugapadAdipratyayAbhAvAnuSaGgAt / tasya coktakAryanirvartakasya kAlasya 'kriyA' iti nAmAntarakaraNe nAmamAtraM bhidyeta / na ca kartRkarmaNI eva yogapadyAdipratyayasya nimittam; yato yaugapadyaM bahUnAM kartRNAM kArye vyApAro 'yugapadete kurvanti' iti prtyysmdhigmyH| bahUnAM ca kAryANAmAtmalAbho 'yugapadetAni kRtAni' iti pratyayasamadhigamyaH / na cAtra kartR mAtra kAryamAnaM vAlambanamatiprasaGgAt / yatra hi krameNa se lekara abhI taka bahuta se sUrya ke gamanAgamana nahIM hue haiM usako "aparoyaM yaha choTA hai" isa taraha kA jJAna hotA hai| taba jaina ne samAdhAna diyA ki parApara pratyaya ke lie to Apane mArga nikAla liyA kiMtu yogapadya-ayogapadya ityAdi pratyaya kisa prakAra siddha ho skeNge| sUrya ke gamanAgamana eka sAtha bahuta se nahIM ho sakate haiM, phira yogapadyAdi pratyaya kisa prakAra ho skeNge| usake lie to kAla dravya hI nimitta ho sakatA hai / isa prakAra kAla dravya kI siddhi ho jAtI hai / kriyA hI kAla hai aisA kahanA bhI zakya nahIM, kriyA to kriyA rUpa se avizeSa rahatI hai usase yaugapadya Adi pratyaya kaise ho sakate haiM ? arthAt -nahIM ho sakate haiN| yadi koI yaugapadyAdi pratyaya ko karane vAle kAla ko kriyA aisI saMjJA rakhe to yaha kevala nAma kA bheda huaa| kartA aura karma [kArya] hI yogapadya Adi pratIti kA nimitta hai aisA kahanA bhI yukta nahIM, kyoMki bahuta se kartAmoM kA kArya meM vyApAra honA-ye puruSa yugapat-eka sAtha kara rahe haiM isa prakAra kI pratIti dvArA yogapadya gamya hotA hai, evaM bahuta se kAryoM kA yugapata honA-ye kArya yugapat-eka sAtha kiye isa prakAra kI pratIti dvArA yogapadya gamya hotA hai, isa yogapadya pratibhAsa kA viSaya kevala kartA yA karma | kArya ] nahIM hai yadi aisA mAne to atiprasaMga hogaa| kyoMki jahAM para kama se kArya hotA hai vahAM para bhI kartA karma kA sadbhAva hone se yaha pratibhAsa honA cAhie kintu vahAM aisA [yugapat kiyA aisA yogapadya pratibhAsa nahIM hotA hai / tathA ye karttApuruSa ayugapat-krama krama se kArya karate haiM, ayugapat-krama se isa kArya ko kiyA ityAdi ayugapat kramika pratibhAsa bhI kevala kartA aura karma viSayaka nahIM hai, kyoMki aisA mAnane meM vahI pUrvokta atiprasaMga

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kAladravyavAdaH kArya tatrApi kartRkarmaNoH sadbhAvAtsyAdetadvijJAnam, na caivam / yathA'(tathAs)yogapadyapratyayopyayugapadete kurvantIti, ayugapadetatkRtamiti nAviziSTaM kartRkarma mAtramAlambate'tiprasaGgAdeva / atastadvizeSaNaM kAlo'bhyupagantavyaH / kathamanyathA cirakSipravyavahAropi syAt ? eka eva hi kartA kiJcitkArya cireNa karoti vyAsaGgAdanathitvAdvA, kiJcittu kssiprmthityaa| tatra 'cireNa kRtaM kSipraM kRtam' iti pratyayau viziSTatvAdviziSTaM nimittamAkSipata iti kAla siddhiH / lokavyavahArAcca ; pratIyante hi pratiniyata eva kAle pratiniyatA vanaspatayaH puSyantItyAdi AtA hai / ataH yugapat karate haiM, yugapat kiyA ityAdi pratibhAsoM kA viSaya kAla hai aisA svIkAra karanA caahie| dUsarI bAta yaha hai ki kevala kartA aura karma ke nimitta se yogapadya kA pratibhAsa hotA hai to cira tathA kSipra kA vyavahAra kisa prakAra saMbhava hogA ? kyoMki vyAsaMgavaza yA anicchA ke kAraNa eka hI karttApuruSa kisI kArya ko cirakAla se [ adhika samaya lagAkara ] karatA hai aura icchA hone se kisI kArya ko zIghra karatA hai| ukta kAryoM meM, adhika samaya meM kiyA evaM zIghra kiyA aise do viziSTa pratibhAsa hote haiM ataH ye pratibhAsa viziSTa nimitta ko hI siddha kara rahe haiM vaha viziSTa kAla hI hai isa prakAra kAla dravya kI nirvAdha siddhi hotI hai| bhAvArtha-koI paravAdI yaugapadya prAdi pratibhAsa kAladravya dvArA na mAnakara kartA karma dvArA mAnate haiM / yaha mAnyatA sarvathA prasiddha hai yadi kartA aura karma nimittaka yaugapadya pratibhAsa hotA to jahAM para kama se kArya ho rahA hai vahAM para yogapadya pratibhAsa honA cAhie, kyoMki usakA nimitta kartA karma vahAM para hai / tathA jahAM para ayogapadya pratibhAsa hotA hai vahAM para bhI kartA evaM karma avasthita haiM jo jaba ubhayatra samAna rUpa se kartA karma maujUda hai to kisa kAraNa se kahIM yogapadya pratibhAsa aura kahIM ayogapadya pratibhAsa hotA hai ? ataH jJAta hotA hai ki yogapadya Adi pratibhAsa kevala kartA karma ke nimitta se nahIM hote, ina pratibhAsoM kA koI viziSTa kAraNa avazya hai, jo viziSTa kAraNa hai vahI kAla dravya hai / ___ kAla dravya kI siddhi loka vyavahAra se bhI bhalI prakAra se ho jAtI hai, aba isIko kahate haiM-pratiniyata samaya meM pratiniyata vanaspatiyAM phala zAlI ho jAyA karatI haiM, vasaMta Rtu meM aAmra para baura AtA hai, ityAdi vyabahAra ko vyavahArI jana

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318 prameyakamala mAttaMNDe vyavahAraM kurvanto vyavahAriNaH / yathA vasantasamaye eva pATalAdikusumAnAmudbhavo na kAlAntare / ityevaM kAryAntareSvapyabhyU hyam 'prasavanakAlamapekSate' iti vyavahArAt / samayamuhUrta yAmAhorAtrArddha mAsarvayana kiyA hI karate haiM, vasanta meM hI pATala Adi vRkSa ke puSpa utpanna huA karate haiM, anya samaya meM nahIM Ate haiM, isI taraha anya anya aise bahuta se kArya haiM jo apane nizcita kAla meM hI sampanna huA karate haiM, inakA udAharaNa yathA saMbhava samajha lenA caahie| loka meM bhI kahate haiM ki yaha kAma utpatti samaya kI apekSA kara rahA hai, jaba samaya AvegA taba ho jAvegA ityAdi / __ vizeSArtha-kAla dravya kI siddhi momAMsaka ko karake dikhAnA hai, usake liye prAcArya aneka taraha se samajhA rahe haiM, loka vyavahAra meM kAla, samaya ityAdi kAla vAcaka zabdoM kA prayoga bahuta hI adhika rUpa se pAyA jAtA hai, vaha sahaja hI kAla dravya kA astitva batA detA hai| bahuta sI vanaspatiyAM apane apane Rtu meM hI phalatI phalatI haiM / Ama vasaMta meM maMjarI yukta hotA hai, niMba meM baura caitra meM AtA hai| zarada Rta meM hI saptaparNa nAma ke vRkSa puSpita ho jAte haiN| yahAM taka dekhane meM AtA hai ki pratidina puSpa kA vikasita honA bhI apane nizcita samaya para hI hotA hai, dupahariyA nAma kA phUla ThIka dupahara meM khilatA hai, kRSNa kamala nAmaka nIlA sapheda puSpa ThIka dina ke dasa baje hI khilatA hai isake pahale khila nahIM sktaa| nizigaMdha kA puSpa Thoka zyAma kI saMdhyA khilI ki khila uThatA hai| rAta rAnI to prasiddha hai yaha rAta meM hI mahakatI hai / bahuta sI vanaspatiyoM kA kahAM se kaba taka puSpa denA yA phala denA hai yaha bhI nizcita rahatA hai, ina saba kA kahAM taka udAharaNa deveM ! hajAroM vanaspati aisI haiM jinakA pUSpa phala Ane kA samaya niyata hai ataH ye kAla dravya kI anumApaka haiM--kAla dravya kI siddhi karane vAlI haiM / vanaspati ke samAna aura bhI jagata ke adhikatara kArya kAlAnusAra hI huA karate haiN| atibAlA, ativRddhA strI putra ko utpanna nahIM kara sakatI, putrotpatti kA samaya bhI nirdhArita hai / jagata meM bAta bAta meM kahate rahate haiM ki samaya nahIM hai, jaba samaya AyegA taba kArya hogA, isa kArya kA samaya nikala cakA ityAdi, so ina saba udAharaNoM se kAla dravya kI siddhi ho jAtI hai / jagata meM kAla ke bheda bhI bahuta se pAye jAte haiM-samaya, muhUrta, prahara, ahorAtra, pakSa, mahinA, Rtu, ayana, varSa ityAdi kAla vyavahAra sAkSAt dikhAyI detA hai isase bhI kAla dravya siddha .

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kAladravyavAda: 316 saMvatsarA divyavahArAcca tatsiddhiH / tanna paraparikalpitaM kAladravyamapi ghaTate / hotA hai, ataH mImAMsakAdi paravAdI kAla dravya kA niSedha nahIM kara sakate / vaizeSika kAla dravya ko mAnatA avazya hai kiMtu niraMza, nitya, vyApaka eka rUpa mAnatA hai ataH usa kAla dravya kI siddhi honA azakya hai| kAla dravya to anekarUpa-asaMkhyAta kAlANurUpa haiM, saMpUrNa lokAkAzoM meM eka eka pradeza para eka eka avasthita hai, amUrta hai, vahI nizcaya yA mukhyakAla dravya hai, ghar3I, muhUrta, divasa, varSa, sAgara, palya ityAdi usa mukhya kAla kI paryAyoM kA samUha hai, ise vyavahAra kAla kahate haiM, yaha kAla sUrya, candra Adi ke gamanAgamana se pragaTa hotA hai, sUrya Adi jyotiSI devoM ke vimAnoM kA bhramaNa kevala DhAI dvIpa meM hai ataH yahAM para to vyavahAra kAla anubhava meM AtA hai, kiMtu anyatra dvIpa samudra, yA UrdhvAdi loka meM jyotiSI kA bhramaNa nahIM hone se pratIta nahIM hotA. kiMtu kAla dravya sarvatra loka meM hone se parApara pratyaya yA vartanA Adi hote hI rahate haiN| isa prakAra vaizeSika ke abhimata kAla dravya kA nirAkaraNa karake vAstavika kAladravya kI siddhi kI gayI hai| // kAladravyavAda samApta //

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yoga ke kAla dravya ke khaMDana kA sArAMza yoga - yaha para bahuta kAla kA purAnA hai, yaha apara nayA hai ityAdi cihnoM se kAla dravya kI siddhi hotI hai / deza aura dizA nimittaka paratva aparatva bhinna jAtIya hai, arthAt deza Adi ke nimitta se hone vAlA para apara kA pratibhAsa pRthak hai aura kAla ke nimitta se hone vAlA para apara kA pratibhAsa pRthak hai / jaise eka sthAna meM pitA putra donoM sthita hai to bhI unameM pitA meM to para bar3A hai aisA pratibhAsa hotA hai| evaM putra meM apara choTA hai aisA pratibhAsa hotA hai, yadi deza dizA ke nimitta se hone vAlA paratva aparatva aura kAla ke nimitta se hone vAlA paratva - aparatva eka hI hotA to ukta pitA putra meM ekarUpa pratibhAsa hotA / hama isa kAla dravya ko sarvathA nitya, ekarUpa evaM vyApaka mAnate haiM / jaina -- isa prakAra kA kAladravya siddha nahIM ho sakatA / paratva aparatva Adi cihnoM se kAla dravya siddha hogA kintu vaha eka rUpa na hokara aneka rUpa siddha hogA / kyoMki kAla ko ekarUpa mAnane se atItakAla, anAgatakAla ityAdi bheda vyavahAra nahIM hogA / kevala sUryagamana se atItAdi kAla bheda ho jAnA bhI zakya nahIM / mImAMsaka Adi to kAlAnurUpa mukhya kAla ko nahIM mAnate kevala muhUrtAdirUpa vyavahAra kAla mAnate haiM kiMtu mukhya kAla ke binA gauNarUpa yaha kAla bhI siddha nahIM hogA / koI kriyA ko hI kAla mAnate haiM, eka sAtha kiyA, krama se kiyA ityAdi kriyAmUlaka hI yugapat Adi kAla vyavahAra hotA hai aisI kisI kI jo mAnyatA hai vaha sarvathA asatya hai / isa prakAra amUrta aNusvarUpa kAla dravya ke viSaya meM vividha mAnyatA hai jo pramANa se siddha nahIM hotI / Agama Adi pramANoM dvArA to kAla dravya asaMkhyAta saMkhyA vAlA eka eka prakAza pradeza meM sthita praraNurUpa hai, amUrta hai / ghar3I muhUrta dina Adi vyavahAra kAla mukhya kAla kA dyotaka hai / || kAladravyavAda kA sArAMza samApta //

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11 digdravyavAdaH 11 nApi digdravyam; tatsadbhAve pramANAbhAvAt / yacca diza: sadbhAve pramANamuktam - "mUrteSveva dravyeSu mUrttadravyamavadhiM kRtvedamataH pUrveNa dakSiNena pazcimenottareNa pUrvadakSiNena dakSiNApareNA'parottareNottarapUrveNAdhastAdupariSTAdityamI daza pratyayA yato bhavanti sA dig" [ praza0 bhA0 pR0 66 ] iti / tathA ca sUtram - "prata idamati yatastaddazA liGgam " [ vaize0 sU0 2 / 2 / 10 tathA ca digdravya vaizeSika dvArA parikalpita dizA nAmA dravya bhI siddha nahIM hotA hai / dizA vAstavika padArtha hai isa bAta ko batalAne vAlA pramANa nahIM hai / vaizeSika dizAdravya IT prastitva batalAne ke lie nimnalikhita pramANa upasthita kara apanA pUrva pakSa rakhate haiM / vaizeSika - dizAdravya kI siddhi hamAre grantha se ho jAtI hai "mUrteSveva dravyeSu mUrttadravyamavadhiM kRtvedamataH pUrveNa dakSiNena pazcimenottareNa, pUrva dakSiNena, dakSiNApareNa, aparottareNa, uttarapUrveNa, pradhastAt, upariSTAt iti amI daza pratyayA yato bhavaMti sA dig" [ prazasta bhASya pR. 66 ] tathA ca sUtraM - " ataH idaM iti yataH tada dizo liMgaM" kevala mUtrtika dravyoM meM mUrttadravya kI avadhi karake " yaha isake pUrva meM hai" aisA jJAna

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322 prameyakamalamArtaNDe mitarebhyo bhidyate digiti vyavaharttavyam, pUrvAdipratyayaliGgatvAt, yattu na tathA na tatpUrvAdipratyayaliMgam yathA kSityAdi, tathA cedam, tasmAttatheti / na caite pratyayA ninimittAH; kAdAcitkatvAt / nApyaviziSTanimittAH; viziSTapratyayatvAddaNDItipratyayavat / na cAnyonyApekSamUrtadravya nimittAH; parasparAzrayatvenobhayapratyayAbhAvAnuSaGgAt / tato'nya nimittotpAdyatvAsambhavAdete diza evAnumApakA: / prayoga: jisase ho athavA yaha isase dakSiNa meM hai, pazcima meM hai, uttara meM hai, yA pUrva tathA dakSiNa kI bIca kI dizA Agneya meM hai, vAyavya meM hai, naiRtya meM hai, IzAna meM hai, athavA yaha Upara hai, yaha nIce hai, isa prakAra dasa prakAra ke pratibhAsa jisake dvArA huyA karate haiM vaha dizAdravya hai| tathA vaizeSika sUtra meM bhI kahA hai ki "yahAM se yaha hai" isa prakAra kA jJAna jisa hetu se hotA hai vahI dizA kI siddhi karane vAlA hetu hai| isataraha Agama se prasiddha hone para vaha dizAdravya anumAna se bhI siddha ho jAtA hai, aba hama vahI anumAna pramANa upasthita karate haiM -dizA nAmA dravya anya dravyoM se bhinna hai [pakSa] kyoMki "dizA isa nAma se vyavahAra meM prAne yogya hokara pUrva, pazcima ityAdi pratibhAsoM kA kAraNa hai [ hetu ] jo isataraha ke vyavahAra kA kAraNa nahIM hotA vaha pUrvAdi pratibhAsa kA kAraNa nahIM hotA, jaise pRthvI Adi dravya dizA nAma se vyavahRta nahIM hote ataH pUrvAdi pratibhAsa kA kAraNa nahIM hai, [ dRSTAMta ] dizA isa nAma se vyavahAra meM yaha dravya AtA hai isaliye pUrvAdipratyaya kA kAraNa hai / yaha pUrvAdikA pratibhAsa binA nimitta ke ho nahIM sakatA hai, yadi binA nimitta ke hotA to hamezA hotA kiMtu yaha to kabhI kadAcit hotA hai| ina pUrvAdi pratyayoM kA sAdhAraNa kAraNa AkAzAdi ho so bhI bAta nahIM hai, kyoMki ye pratyaya viziSTa haiM, jaise ki daNDI "yaha daNDAvAlA hai" ityAdi pratyaya viziSTa kAraNa se hote haiN| pUrvAdi pratyayoM kA kAraNa Apasa meM eka dUsare kI apekSA se mUttika dravya hI huA karate haiM, aisA koI kahe to vaha bhI ThIka nahIM, isataraha se parasparAzraya doSa pAyegA aura ubhayapratyayoM kA hI abhAva hogA, arthAt kisI eka vastu ke pUrvatva siddha hone para usakI apekSA se dUsarI vastu kA pazcimatva siddha hogA, aura jaba vaha pazcima kI siddhi hogI taba pahalI vastu pUrva ko siddha ho sakegI, aise donoM ke pratyayoM kA abhAva hovegA / isaprakAra ina pUrvAdi pratyayoM kA anya kAraNa dikhAyI nahIM detA ata: ve pratyaya dizA ke anumApaka banate haiM, dizAdravya ko hI siddha kara dete haiM / vahI anumAna prastuta karate haiM.---yaha jo .

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digadravyavAdaH 323 yadetatpUrvAparAdijJAnaM tanmUladravyavyatiriktapadArthanibandhanaM tatpratyayavilakSaNatvAtsukhAdipratyayavat / vibhutvaikatvanityatvAdayazcAsyA dharmAH kAlavadavagantavyAH / tasyAzcaikatvepi prAcyAdibhedavyavahAro bhagavataH savituruM pradakSiNamAvata mAnasya lokapAlagRhItadikpradeza saMyogAdghaTate / tadapyasamIcInam ; proktprtyyaanaamaakaashhetuktvenaakaashaaddisho'rthaantrtvaasiddhH| tatpradezazreNiSveva hyAdityodayAdivazAtprAcyAdidigvyavahAropapattanaM teSAM nirhetukatvaM nApyaviziSTapadArthahetukatvam / tathAbhUtaprAcyAdidiksaMbandhAcca mUrtadravyeSu pUrvAparAdipratyayavizeSasyotpattana parasparApekSayA mUrta dravyANyeva taddhatavo yenakatarasya pUrvatvAsiddhAvanyatarasyAparatvAsiddhiH, tadasiddhau caikata rasya pUrvasvAyogAditareta rAzrayatvenobhayAbhAva: syAt / pUrva Adi kA jJAna hotA hai vaha mUtaM dravya ke atirikta anya kisI padArtha ke kAraNa se hotA hai, kyoMki mUrta padArtha ke pratyaya se yaha pratyaya vilakSaNa hai, jaise sukha duHkhAdi ke pratyaya mUrtadravya ke pratyaya se vilakSaNa hai| yaha dizAdravya bhI kAladravya ke samAna vibhu-vyApaka hai, tathA nitya ekatva Adi dharmayukta hai| isa eka hI dizAdravya ke pUrva dizA, pazcima dizA ityAdi jo bheda hote haiM ve to bhagavAna sUrya ke meru kI pradakSiNA rUpa se ghUmane se lokapAla dvArA grahaNa kiye gaye dizA pradezoM ke saMyoga se hA karate haiM / isataraha dizA dravya ko siddhi hotI hai / __ jaina-yaha kathana asat hai, pUrva, pazcima Adi jo pratibhAsa hote haiM ve AkAza ke kAraNa huprA karate haiM, ataH AkAza se dizA kI bhinna rUpa se siddhi nahIM hotI hai| AkAza ke pradezoM kI zreNiyoM meM sUrya ke udayAdi ke nimitta se pUrva dizA pazcima dizA ityAdi vyavahAra ho jAyA karatA hai, isI kAraNa se pUrva prAdi pratyaya ko nirhetukapanA yA aviziSTa padArtha kAraNapanA hone kA prasaMga nahIM AtA hai| AkAza pradeza hai lakSaNa jisakA aisI pUrvAdi dizA ke saMbaMdha se hI mUrta padArthoM meM "yaha pUrva dizA kA padArtha hai, aura yaha pazcima dizA kA padArtha hai" ityAdi pratyaya vizeSa ho jAyA karate haiN| mUttika padArtha hI paraspara meM isa pratyaya ke kAraNa nahIM hote, ataH vaizeSika ne jo doSa diyA thA ki mattika padArtha paraspara meM eka dUsare pUrvAdi pratIti kAraNa hoveMge to anyonyAzraya doSa pAtA hai| so galata ThaharatA hai, arthAt mUrtika padArthoM meM se eka ke pUrvapane ke siddhi nahIM hai, usake prasiddha hone se dUsare mattika padArtha ke pazcimapane kI bhI asiddhi rahegI, aura usake prasiddha rahane se usa eka kA pUrvapanA

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324 prameyakamalamArtaNDe nanvevamAkAzapradezazreriNaSvapi kutastatsidi: ? svarUpata eva tatsiddhau tasya parAvRttyabhAvaprasaMgaH, manyonyApekSayA tatsiddhau anyonyAzrayaNAdubhayAbhAvaH; tadetaddikapradezeSvapi pUrvAparAdipratyayotpattI samAnam / yathaiva hi mUrttadravyamavadhiM kRtvA mUrteSveva 'idamata : pUrveNa' ityAdipratyayA digdravyahetukAstathA digbhedamavadhiM kRtvA digbhedeSveva 'iyamataH pUrvA' ityAdipratyayA dravyAnta rahetukAH santu viziSTapratyayatvAvizeSAt, tathA caanvsthaa| parasparApekSayA tatsiddhAvitaretarAzrayaNAdubhayAbhAvaH / bhI prasiddha hI kahalAyegA, aura isataraha ubhaya pratyayoM kA [ pUrvatva-pazcimatva pratibhAsoM kA ] abhAva hogA aisA vaizeSika ne kahA thA vaha asatya hai| kyoMki ina pUrvAdi pratyayoM kA kAraNa AkAza pradeza hai aisA siddha kiyA hai / vaizeSika-Apa jaina dizAdravya ko pRthak na mAnakara AkAzadravya ke pradezoM kI paMkti meM ho pUrvAdi dizAoM kI kalpanA karate haiM, so una pradezoM meM bhI "yaha pUrva hai" ityAdi pratyaya kisa kAraNa se hotA hai ? yadi svarUpa se hI ina pradeza zreNiyoM meM pUrvAdi pratyaya hote haiM to una pUrvAdi dizAoM meM jo parivartana hotA hai, arthAta-pUrva dizA bhI kisI deza kI apekSA pazcima kahalAne lagatI hai aura pazcima dizA kabhI kisI deza ko apekSA pUrva kahalAtI hai, so aisA parivartana hotA hai vaha nahIM ho sakegA, aura yadi anyonyApekSA mAtra se [pUrva kI apekSA pazcima, aura pazcima kI apekSA pUrva] prAkAza pradezoM meM pUrvAdi pratyaya honA svIkAra kareMge, anyonyAzraya doSa aAkara donoM kA abhAva ho jAvegA ? __ jaina - yaha dUSaNa to Apake dizA pradezoM meM bhI prAvegA usameM bhI pUrva, pazcima ityAdi pratibhAsa utpanna nahIM ho sakate / isI ko Age kahate haiM jisaprakAra matadravya kI avadhi [maryAdA-sImA] karake mUrtapadArthoM meM hI "ida mataHpUrveNa" yaha yahAM se pUrva dizA meM hai, ityAdi jJAna hote haiM ve dizAdravya ke kAraNa hote haiM aisA Apa mAnate haiM, usIprakAra dizAoM meM bheda kI avadhi karake dizA bhedoM meM hI "yaha dizA isa dizA se pUrva hai" ityAdi pratyaya kisI anya dravya ke kAraNa hote haiM, aisA mAnanA caahie| kyoMki ye bhI viziSTa pratyaya haiN| isataraha ina pratyayoM kA anya kAraNa svIkAra karane para usakA bhI anya kAraNa hogA isataraha anavasthA AtI hai| yadi mUttika padArthoM meM pUrvAdipratyaya dizAdravya se aura dizAdravya meM mUttikadravya se hote haiM .

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digdra vyavAdaH 325 svarUpatastatpratyayaprasiddhau tenaivAnekAntAt kuto digdravya siddhistatpratyayaparAvRttyabhAvazcAnuSajyaH / savituruM pradakSiNamAvartamAnasyetyAdinyAyena digdravye prAcyAdivyavahAropapattI tatpradezapaMktiSva'pyata eva tadvayavahAropapatta ralaM digdravyakalpanayA, dezadravyasyApi kalpanAprasaMgAt-'ayamataH pUrvodeza:' ityAdipratyayasya dezadravyamantareNAnupapatta: / pRthivyAdireva dezadravyam ; ityasat; tatra pRthivyAdipratyayotpatta: / pUrvAdidikkRtaH pRthivyAdiSu pUrvadezAdipratyayazcet ; tahi pUrvAdyAkAzakRtastatraiva pUrvAdidikpratyayostva'laM dikkalpanAprayAsena / isataraha mAnA jAya to anyonyAzraya hone se donoM kA hI prabhAva hone kA prasaMga prAtA hai / vaizeSika kahe ki anyonyAzraya doSa nahIM hogA, dizA bhedoM meM pUrvAdipratyaya to svarUpa se svataH hI hote hai, to yaha kathana bhI ThIka nahIM hai, kyoMki isataraha pUrvokta "tatpratyaya viziSTatvAt" hetu anekAntika hotA hai / isataraha tat pratyaya viziSTatvAta hetu jaba svayaM prasiddha hai taba kisase digdravya kI siddhi hovegI ? arthAt nahIM hotI hai| tathA dizAmoM meM pUrvAdipratyaya svarUpa se hI hote haiM aisA mAne to unameM jo parAvRtti hotI hai vaha nahIM hogI arthAt pUrva dizA hI kisI deza kI apekSA pazcima kahalAne lagatI hai pazcima dizA bhI apekSA se pUrva kahI jAtI hai ityAdi dizAparAvRtti kA honA asaMbhava hogaa| Apane kahA ki-sUrya kA meru kI pradakSiNA rUpa se jaba bhramaNa hotA hai taba dizA nAmA dravya meM "yaha pUrva hai" ityAdi vyavahAra bana jAtA hai / so isa para hama jaina kA kahanA hai ki AkAza pradeza paMktiyoM meM isI hI kAraNa se pUrvAdikA vyavahAra hotA hai isalie dizAdravya kI kalpanA karanA vyartha hai / tathA dizAdravya ko pRthak mAne to deza nAmA dravya bhI mAnanA hogA kyoMki "yaha yahAM se pUrva deza hai"' ityAdi pratyaya dezadravya ko mAne binA banatA nahIM hai| pRthivI Adi ko hI dezadravya kahate haiM aisA kahanA bhI azakya hai, kyoMki pRthivI Adi meM to "pRthivI hai" aisA pratyaya hotA hai, yaha deza hai, yaha pUrva deza hai, isataraha kA pratyaya nahIM hotaa| zaMkA-pRthivI Adi meM pUrva deza Adi kA pratyaya pUrvAdi dizA ke nimitta se hotA hai ?

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326 prameyakamalamArtaNDe nanvevamAdityodayAdivazAdevAkAza pradezapaMktiSviva pRthivyAdiSvapi pUrvAparAdipratyaya siddherAkAzapradezazreNikalpanApyanathikA bhavatviti cet, na; 'pUrvasyAM dizi pRthivyAdayaH' ityAdyAdhArAdheyavyavahAropalambhAt pRthivyAyadhikaraNabhUtAyAstatpradezapaMkteH parikalpanasya sArthakatvAt / prAkAzasya ca pramANAntataH prasAdhitatvAt / tanna paraparikalpitaM digdravyamapyupapadyate / samAdhAna-to phira pUrva dizA hai ityAdi pratyaya bhI pUrvAdi aAkAza pradezoM ke nimitta se hotA hai yaha sahaja siddha hogA, dizAdravya ko mAnane kA prayAsa karanA vyartha hai| zaMkA-isataraha dizAdravya kA abhAva karate haiM to AkAza pradezoM kI zreNiyoM kI kalpanA karanA bhI vyartha hai| jisaprakAra Apa AkAza pradezoM kI paMktiyoM meM sUryodayAdi ke nimitta se hI pUrva pazcima Adi kI pratIti honA svIkAra karate haiM, usaprakAra pRthivI Adi meM usI sUryodaya Adi ke nimitta se pUrvAdikI pratIti honA saMbhava hai ? samAdhAna-aisI zaMkA nahIM karanA, "pUrva dizA meM pRthivI hai, pazcima dizA meM pRthivI Adi hai" ityAdi pratyayoM meM AdhAra-prAdheya vyavahAra dekhA jAtA hai, ataH pRthivI Adi prAdheyabhUta padArthoM kA AdhAra jo AkAza pradeza paMkti hai unakI siddhi karanA sArthaka hai| AkAza dravya kI siddhi to pramANAntara se kara cuke haiM, arthAt saMpUrNa dravyoM ke avagAhana kA jo asAdhAraNa nimitta hai vahI AkAzadravya hai, prAkAzadravya kA sadbhAva avagAhanA ke nimitta se hotA hai ityAdi anumAna pramANa dvArA amUrta, aneka pradezoM kA akhaMDa piMDa svarUpa AkAza siddha hotA hai isa jagata prasiddha AkAzadravya se hI dizAnoM kA vyavahAra hotA hai, ataH paravAdI kalpita dizA nAmA dravya pRthak padArtha siddha nahIM hotA hai, usako siddha karane vAlA koI bhI pramANa nahIM hai, aisA sunizcita huaa| || dizAdravyavAda samApta / / .

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12 prAtmadravyavAdaH 14 --.-666 nApyAtmadravyam / taddhi sarvagatatvAdidharmopetaM parairabhyupeyate / na cAsya tadupetatvamapapadyate; pratyakSavirodhAt / pratyakSeNa hyAtmA 'sukhyahaM duHkhyahaM ghaTAdikamahaM vedmi' ityahamahamikayA svadeha eva sukhAdisvabhAvatayA pratIyate, na dehAntare parasambandhini, naapyntraale| itarathA sarvasya sarvatra tathA pratItiriti sarvadarzitvaM bhojanAdivyavahArasaGkarazca syAt / dizAdravya tathA AkAzAdi dravya jaise viparIta mAnyatA ke kAraNa siddha nahIM hote vaise prAtmA dravya bhI viparItatA ke kAraNa siddha nahIM hotA hai Age isI viSaya meM kathana prArambha hotA hai| vaizeSika AtmA ko sarvavyApI, nitya ityAdi svarUpa mAnate haiM kintu yaha mAnyatA pratyakSa se viruddha hai pratyakSa se prAtmA maiM sukhI hUM, maiM duHkhI hUM, maiM ghaTAdi padArtha ko jAnatA hU~, ityAdi pratyayoM dvArA ahaM ahaM rUpa se apane zarIra mAtra meM pratIti meM AtA hai, dUsare ke zarIra meM yA kahIM aMtarAla meM prAtmA pratIti meM nahIM AtA hai yadi anya ke zarIra meM aMtarAla meM AtmA hotA to sabhI ko saba jagaha sukha duHkhAdi kI pratIti hotI, sabhI prAtmAnoM kA sarvadarzitva prasaMga bhI AtA hai kyoMki AtmA sarvavyApaka hone se jagata ke yAvanmAtra padArtha usake viSaya hote / bhojanAdi vyavahAra kA saMkaTa bho hotA, isataraha AtmA ko sarvavyApaka mAnane meM doSa Ate haiN|

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328 prameyakamalamArttaNDe anumAnavirodhAccAsya taddharmopetatvAyogaH; tathAhi -nAramA paramamahAparimANAdhikaraNo dravyAntarA'sAdhAraNasAmAnyavattve satyanekatvAdghaTAdivat / 'anekatvAt' ityucyamAne hi sAmAnyenAnekAntaH, tatparihArArthaM 'sAmAnyavattve sati' iti vizeSaNam / tathAkAzAdinA vyabhicAraH, tatparihArArthaM vizeSArtha - prAtmA sarvagata hai aisA mAneMge to sabhI prAtmAnoM ke zarIroM ke sAtha hamArA sambandha rahegA, aura jaba sabhI ke zarIroM meM hamAre AtmA kA astitva hai to sabhI ke sukha duHkha hameM bhI usItaraha se anubhava meM Ane cAhie jisataraha se apane svayaM ke anubhava meM AyA karate haiM, kisI eka vyakti ke bhojana karane se hameM tRpti ho jAnI cAhiye, devadatta ne jala piyA hai to usI se yajJadatta kI pyAsa bujhanI cAhie, jinadatta ne pATha kaMThastha kiyA hai ataH gurudatta ko vahI pATha binA yAda kiye kaMThastha ho jAnA cAhie ? kyoMki ina yajJadattAdi ke zarIroM meM bhI devadattAdi zrAtmA maujUda hai / kintu aisA kucha bhI hotA nahIM, kevala apane zarIra mAtra meM hI sukha duHkhAdi kA anubhava prAtA hai ataH nizcita hotA hai ki AtmA sarvatra vyApaka nahIM hai / AtmA ko sarvagata mAnane se sabhI ko sarvajJapane kA bhI prasaMga AtA hai, jaba hamArI AtmA sarvatra hai to saba jagaha ke padArthoM kA jJAna yA anubhava hovegA hI ? ataH zrAtmA ko sarvagata mAnanA galata hai / AtmA ko sarvagata mAnane meM anumAna pramANa se bhI virodha prAtA hai mataH usako sarvagata evaM sarvathA nitya eka rUpa mAnanA azakya hai / anumAna pramANa dvArA isI bAta ko batalAte haiM-- zrAtmA parama mahA parimANa kA adhikaraNa nahIM hai, kyoMki vaha dravyAMtara se asAdhAraNa sAmAnya vAlA hai evaM aneka hai, jaise ghaTa paTa Adi padArtha haiM / isameM kevala anekatvAt hetu dete to sAmAnya ke [ gotvAdi ke ] sAtha vyabhicAra hotA ataH usakA parihAra karane ke liye "sAmAnyavAn " vizeSaNa diyA hai arthAt zrAtmA sAmAnya nahIM hai kintu sAmAnyavAna hokara aneka hai ataH vyApaka nahIM hai / "sAmAnyavatve sati anekatvAt " itanA hI vizeSaNavAlA hetu dete to AkAzAdi ke sAtha vyabhicAra AtA, arthAt jo sAmAnyavAna hokara aneka hai vaha mahA parimANa nahIM hai, aisA kaheMge to AkAzAdi dravya se vyabhicAra AtA, zrAkAza sAmAnyavAna hokara bhI mahA parimANa svarUpa hai, ataH isa doSa ko dUra karane ke liye

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prAtmadravyavAdaH 326 'dravyAntarAsAdhAraNasAmAnyavattve sati' ityucyate / ekasmAddhi dravyAdanyadravyaM dravyAntaram, tadasAdhAraNasAmAnyavattve satyanekatvamAkAzAdau nAstIti / ata eva paramamahAparimANalakSaNaguNenApi nAnekAMtaH / tathA, nAtmA tatparimANAdhikaraNo dikkAlAkAzAnyatve sati dravyatvAdaghaTAdivat / na sAmAnyena paramamahAparimANena vAnekAntaH, tayoradravyatvAt / nApi digAdinA, tadanyatve sati' iti vizeSaNAt / tathA, nAtmA tatparimANAdhikaraNa : kriyAvattvAbANAdivat / na cedamasiddham ; 'yojanamahamAgataH kozaM vA' ityaadiprtiititsttsiddh:| na ca manaH zarIraM vAgatamityabhidhAtavyam; tasyAhaM "dravyAMtarAsAdhAraNa sAmAnyavatve sati" aisA kahA hai| eka dravya se jo anya dravya ho use dravyAMtara kahate haiM, aisA AkAzAdi dravyoM meM nahIM pAyA jAne vAlA asAdhAraNa [viziSTa] sAmAnyavAnapanA hai evaM anekatva hai vaha AkAzAdi meM nahIM hai, isaliye hama jaina ke hetu meM anaikAntikatA nahIM pAtI hai| jisa taraha yaha hetu AkAzAdi se vyabhicarita nahIM hotA usI taraha parama mahAparimANa lakSaNa vAle guNa ke sAtha bhI vyabhicarita nahIM hotA hai, kyoMki ukta guNa meM anekapanA nahIM hai| AtmA ke vyApakatva kA khaNDana karanevAlA dUsarA anumAna isaprakAra haiAtmA mahAparimANa kA adhikaraNa nahIM hai [pakSa] kyoMki vaha dizAkAla aura AkAza se anya hokara dravya kahalAtA hai [hetu] jaise ghaTa paTa Adi mahAparimANa ke adhikaraNa nahIM haiM evaM dizA AkAzAdi se bhinna hokara dravya haiN| [dRSTAMta] isa anumAna ke hetu kA sAmAnya ke sAtha tathA parama mahAparimANa ke sAtha vyabhicAra bhI nahIM hotA, kyoMki sAmAnyAdika dravya nahIM haiN| tathA dizA prAdi ke sAtha bhI vyabhicAra nahIM hogA, isa vyabhicAra ko dUra karane ke liye hetu meM tadanyatve sati dizA AkAzAdi se anya dravya hokara aisA vizeSaNa prayukta huaA hai| prAtmA ko avyApaka batalAne vAlA tIsarA anumAna-AtmA parama mahAparimAraNa vAlA nahIM hai, kyoMki yaha kriyAzIla dravya hai, jaise bANAdi padArtha kriyAzIla hone se mahAparimANa ke adhikaraNa nahIM huA karate haiN| yaha kriyAvatva hetu bhI asiddha nahIM hai, prAtmA meM kriyApanA dekhA hI jAtA hai "maiM eka yojana calakara pAyA hUM, maiM eka kosa calakara gayA" ityAdi pratIti se prAtmA ke sakriyatva kI siddhi hotI hai| yaha jo eka yojana Adi gamana hai vaha mana: yA zarIra

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330 prameyakamalamArtaNDe pratyayA'vedyatvAt, anyathA cArvAka mataprasaGgaH syAt / prasAdhayiSyate cAgre vistaratosya kriyAvattvamityalamatiprasaMgena / tathA, prAtmA'NuparamamahattvaparimANAnadhikaraNaH, cetanatvAt, ye tu tatparimANAdhikaraNA na te cetanAH yathAkAzaparamANvAdayaH, cetanazcAtmA, tasmAnna tatparimANAdhikaraNa iti / nanu cAtmA paramamahAparimANAdhikaraNo na bhavatIti prtijnyaa'numaanbaadhitaa| taccAnumAnamprAtmA vyApako'NuparimANAnAdhikaraNatve sati nityadravyatvAdAkAzavat / aNuparimANAnadhikaraNosau asmadAdipratyakSavizeSaguNAdhikaraNatvAdghaTAdivat / tathA nityadravyamAtmA'sparzavadravyatvAdAphAzavadeveti / kA hai aisA bhI nahIM kahanA, kyoMki mana yA zarIra ahaM (maiM) pratyaya se anubhava meM nahIM prAtA, anyathA cArvAka matakA prasaMga AyegA ! arthAt mana yA zarIra ko ahaM aisA kahate haiM to prAtma dravya ko pRthak mAnane kI AvazyakatA nahIM rahatI aura prAtmadravya nahIM mAnane para cArvAka mata pAtA hai ataH eka kosa calakara AyA hUM ityAdi pratIti dvArA prAtmA hI siddha hotA hai / isI AtmadravyavAda prakaraNa meM AtmA ke kriyAvAnapane kI vistArapUrvaka siddhi karane vAle haiM, ataH yahAM adhika nahIM kahate haiN| AtmA ke sarvagatatvakA pratiSedhaka cauthA anumAna AtmA aNu aura parama mahAparimANa kA adhikaraNa nahIM hai, kyoMki vaha cetana hai, jo aNu yA mahAna parimANa ke adhikaraNa huA karate haiM ve cetana nahIM hote haiM, jaise paramANu aNu parimANa kA adhikaraNa hai aura AkAza mahAna parimANa kA adhikaraNa hone se cetana nahIM hai, aAtmA caitanya hai ataH vaha aNu yA mahAna parimANa vAlA nahIM ho sakatA hai| vaizeSika-Apa jaina ne isa anumAna meM jo pratijJA vAkya kahA ki AtmA parama mahAparimANa kA adhikaraNa nahIM hotA hai, so yaha pratijJA yA pakSa anumAna bAdhita hai, usI bAdhaka anumAna ko dikhalAte haiM-AtmA vyApaka hai, kyoMki aNuparimANa kA anadhikaraNa [aAdhAra nahIM hokara] evaM nitya dravyasvarUpa hai, jaise AkAza vyApaka hai / aAtmA aNa parimANa anadhikaraNa isaliye hai ki vaha hama jaise puruSoM dvArA pratyakSa hone yogya guNoM kA AdhAra hai, jaise ghaTAdika hai| tathA AtmA nitya dravyarUpa hai, kyoMki vaha asparzavAna dravya hai, jaise AkAza hai, ina saba anumAnoM se prAtmA kI vyApakatA evaM nityatA siddha hogI ? :

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prAtmadravyavAda! pratrocyate-aNuparimANapratiSedhotra paryudAsa :, prasajyo vAbhipretaH ? yadi paryu dAsaH; tadAsau bhAvAntarasvIkAreNa pravartate / bhAvAntaraM ca kiM paramamahAparimANam, avAntaraparimANaM vA syAt ? prathamapakSe sAdhyAviziSTatvaM hetuvizeSaNasya / yathA 'anityaH zabdo'nityatve sati bAhya ndriya pratyakSatvAt' iti / dvitIyapakSe tu viruddhatvam yathA 'nityaH zabdo'nityatve sati bAhya ndriyapratyakSatvAt' iti / jaina-yaha kathana ThIka nahIM hai, Apane prathama anumAna meM aNuparimANAnadhikaraNatve sati "aNa parimANa kA adhikaraNa nahIM hokara" aisA jo hetu kA vizeSaNa diyA hai usameM aNu parimANa kA niSedha hai, vaha niSedha paryudAsa hai ki prasajya hai ? [payudAsaH sadRk grAhI prasajyastu niSedha kRta-jo abhAva eka kA niSedha karake anya samAna kA grAhaka hotA hai use payudAsa pratiSedha yA niSedha kahate haiM, aura jo mAtra niSedha ho karatA hai vaha prasajya pratiSedha kahalAtA hai] paryu dAsa niSedha karanA hai to vaha bhAvAMtara ke svIkAra karane rUpa humA karatA hai, bhAvAMtara yahAM kyA hai paramamahAparimANa athavA avAMtara parimANa ? arthAt aNu parimANasya adhikaraNaM na iti aNu parimANAnadhikaraNaM aisA niSedha vAcaka aNu parimANAnadhikaraNa zabda meM parama mahAparimANa kA niSedha kiyA athavA avAMtara parimANa kA niSedha kiyA ? prathama pakSa kaho to hetu kA vizeSaNa sAdhyasamAna huA, sAdhya vyApaka hai aura hetu meM vizeSaNa "aNu pramANa nahIM" arthAt mahAparimANa hai, so mahAparimANa aura vyApaka ina donoM kA artha vahI eka sarvagatapanA hotA hai, ata: sAdhya aura hetu samAna hone se yaha sAdhyasama hetu gamaka nahIM bana sakatA. jaise koI anumAna banAve ki "zabda anitya hai, kyoMki anitya hokara bAhyandriya dvArA pratyakSa hotA hai" yahAM sAdhya anitya hai aura hetu kA vizeSaNa bhI anitya hai, so isa taraha ke hetu svasAdhya ke gamaka yA prasAdhaka nahIM huA karate haiM aisA Apa svayaM ne svIkAra kiyA hai| dUsarA pakSa-aNu parimANa kA niSedha hai arthAt AtmA meM aNu parimANa kA niSedha hai aisA kahe to avAMtara parimANa kA niSedha nahIM hone se ukta hetu svasAdhya meM viruddha pdd'egaa| jaise kisI ne anumAna vAkya kahA ki zabda nitya hai, kyoMki vaha anitya hokara bAhya ndriya pratyakSa hai, yahAM sAdhya banAyA nityatva ko aura hetu anityatva diyA ataH sAdhya se viruddha par3A, aise Apane bhI sAdhya to banAyA AtmA vyApaka hai [sarvagata] aura hetu diyA aNu pramANa ke niSedha rUpa avAMtara [ kisI eka parimANa vAlA ] parimANa hai, so aisA sAdhya se viruddha hetu vipakSa ko [avyApakatva] hI siddha karA detA hai /

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332 prameyakamalamArtaNDe prasajyapakSepyasiddhatvam ; tucchasvabhAvAbhAvasya pramANAviSayatvena pratipAdanAt / siddho vA kimasau sAdhyasya svabhAvaH, kArya vA ? yadi svabhAvaH; tahi sAdhyasyApi tdvttucchruuptaanussnggH| atha kAryam ; tanna; tucchasvabhAvAbhAvasya kAryatvAyogAt / kAryatvaM hi kiM svakAraNasattAsamavAyaH, kRtamiti buddhiviSayatvaM vA? na tAvadAdyaH pakSaH; abhAvasya svakAraNasattAsamavAyAnabhyupagamAt, anyathA bhAvarUpataivAsya syAt / nApi dvitIyaH; tucchasvabhAvAbhAvasya tadviSayatvAsambhavAt / tasya hi pramANAgocaratve kathaM kRtabuddhiviSayatvaM sambhavet ? anaikAntikaM caitat ; khananotsecanAnantaramakAryepyAkAze kRtabuddhiviSayatvasambhavAt / "aNu parimANa kA adhikaraNa nahIM hai" isa vASaya ke nakAra kA artha sarvathA niSedha rUpa prasajya pratiSedha karate haiM to vaha vizeSaNa prasiddha kahalAyegA, kyoMki sarvathA pratiSedha rUpa tucchAbhAva pramANa kA viSaya nahIM ho sakatA hai aisA pahale hI pratipAdana kara cake haiN| kadAcita tuccha prabhAva ko mAna bhI leve to yaha tuccha abhAva vyApakatva viziSTa AtmA rUpa sAdhya kA svabhAva hai yA kArya hai| yadi svabhAva hai to sAdhya bhI svabhAva ke samAna tucchAbhAva rUpa bana jaaygaa| bhAvArtha yaha huA ki prAtmA vyApaka hai kyoMki vaha aNu parimANa kA AdhAra nahIM hai aisA anumAna kA prayoga kara isa aNu parimANa nahIM kA artha sarvathA kisI bhI parimANa vAlA nahIM hai aisA tuccha prabhAva karate haiM aura vaha tucchAbhAva AtmA kA svabhAva mAnate haiM taba AtmA bhI abhAva rUpa siddha hotA hai, ataH tucchAbhAva AtmA kA svabhAva hai aisA kahanA ThIka nahIM rahatA hai / yadi usa tuccha prabhAva ko AtmA kA kArya mAnA jAya to vaha bhI banatA nahIM, kyoMki tuccha prabhAva kisI kA kArya nahIM hotA kAryatva kise kahanA svakAraNa sattA samavAya - apane kAraNa ko sattA kA samavAya honA kAryatva hai athavA "kiyA hai" aisI buddhi kA viSaya honA kAryatva hai ? prathama vikalpa ThIka nahIM hai, kyoMki Apa vaizeSika ne abhAva meM sva kAraNa sattA samavAya nahIM mAnA hai, yadi mAneMge to usa abhAva ko sadbhAva svarUpa svIkAra karanA pdd'egaa| dvitIya vikalpa-kiyepanakI buddhi kA viSaya honA kAryatva hai aisA kahanA bhI galata hai. kyoMki tucchAbhAva buddhi kA viSaya nahIM hotaa| jaba tucchAbhAva pramANa kA viSaya ho nahIM hai taba vaha kRta buddhi-kiyepanakI buddhi kA viSaya kaise ho sakatA hai ? arthAt nahIM ho sakatA / eka bAta yaha hai ki jisameM kiyepanakI buddhi hove vaha kArya hai aisA kahanA anaikAntika hai, kaise so hI batAte haiM-khodakara miTTI prAdi ko nikAlakara gaDDhA banAte haiM usa gaDDhe ko polarUpa AkAza meM "kiyA hai" aisI kiye

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prAtmadravyavAdaH nityadravyatvaM ca kiM kathaJcit, sarvathA vA vivakSitam ? kathaJciccet ; ghaTAdinAnekAntaH, tasyANuparimANAnadhikaraNatve kathaJcinnityadravyatve ca satyapi vyApitvAbhAvAt / sarvathA cet ; prasiddhatvam, sarvathA nityasya vastuno'rthakriyAkAritvenAzvaviSANaprakhyatvapratipAdanAt / asmadAdipratyakSavizeSaguNAdhikaraNatvAccANuparimANapratiSedhamAtrameva syAd ghaTAdivat, tasya ceSTatvAtsiddhasAdhyanA / asparzavadravyatvAccAtmano yadi kathaJcinnityatvaM sAdhyate; tadA siddhasAdhyatA / atha sarvathA; tahi hetorananvayatvamAkAzAdonAmapi sarvathA nityatvasya pratipiddhatvAt / panakI buddhi huprA karatI hai kintu vaha AkAza kArya nahIM hai / ataH jisameM kiyepanekI buddhi ho vaha kArya hai aisA kahanA galata ThaharatA hai / anaikAntika hotA hai / ___ "aNu parimANAnadhikaraNatve sati nityadravyatvAt" aisA hetu diyA thA usameM aNu parimANa anadhikaratva rUpa jo vizeSaNa hai usakA khaNDana ho gayA, aba nitya dravyatvarUpa vizeSya kA vicAra karate haiM--nitya dravya hone se prAtmA vyApaka hai aisA vaizeSika kA kahanA hai so nitya dravyatva kathaJcita hai yA sarvathA ? kathaMcit kaho to ghaTAdi padArthoM ke sAtha hetu anaikAntika hovegA, kyoMki ghaTAdi padArtha aNu parimANa kA anadhikaraNa evaM kathaMcit nitya hokara bho vyApaka nahIM hai| ataH jo kathaMcit nitya ho vaha vyApaka hai aisA avinAbhAva nahIM hone se hetu sadoSa-anekAntika ThaharatA hai / jo sarvathA nitya hai vaha vyApaka hotA hai aisA mAne to vaha hetu prasiddha doSa kA bhAgI banegA, hama jaina isa bAta ko acchI taraha se siddha kara cuke haiM ki sarvathA nitya vastu artha kriyA ko kara nahIM sakato, vaha to azvaviSAraNa ke samAna zUnya hai / AtmA vyApaka hai isa bAta ko siddha karane ke liye vaizeSika ne dUsarA anumAna diyA ki aNu parimANa kA adhikaraNa AtmA nahIM hai, kyoMki vaha hamAre dvArA pratyakSa hone yogya vizeSa guNoM kA AdhAra hai, so yaha hetu prAtmA meM kevala aNu parimANa kA niSedha karatA hai, jaise ghaTAdi meM aNu pramANa kA niSedha hai, kintu isake niSiddha hone mAtra se prAtmA meM mahAparimANa kI-vyApakatva kI siddhi nahIM hotii| prAtmA meM aNu parimANa kA niSedha to hama jaina ko iSTa hI hai, hama jaina bhI prAtmA ko aNu parimANa nahIM mAnate / asparzavAlA dravya hone se prAtmA nitya hai aisA vaizeSika ne kahA so yadi kathaMcit nityatva siddha karanA hai taba to siddha sAdhyatA hai-kathaMcit nitya hone meM koI vivAda nahIM hai| yadi sarvathA nityatva siddha karanA hai to vaha asparzavatva hetu dRSTAMta ke anvaya se rahita

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334 prameyakamalamArtaNDe nanu 'dehAntare parasambandhinyantarAle cAtmA na pratIyate' itya yuktamuktam ; anumAnAttatrAsya sadbhAvapratIteH; tathAhi-devadattAMganAdyaMgaM devadattaguNapUrvaka kAryatve tadupakArakatvAdgrAsAdivat / kAryadeze ca sannihitaM kAraNaM tajjanmani vyApriyate nAnyathA, atastadaMgAdikAryaprAdurbhAvadeze tatkAraNavattadguNasiddhiH / yatra ca guNAH pratIyante tatra tadguNyapyanumIyate eva, tamantareNa teSAmasambhavAt ; ityapyasAmpratam ; yato devadattAMganAdyaMgAdikAryasya kAraNatvenAbhipretA jJAnadarzanAdayo devadattAtmaguNAH, dharmAdhamauM vA ? na tAvajjJAnadarzanasukhAdayaH svasaMvedanasvabhAvAstajjanmani vyApriyamAraNA: hovegA, kyoMki AkAza jaise asparzavAna hone se nitya hai vaise prAtmA nitya hai isa taraha Apane dRSTAMta diyA kiMtu AkAzAdi padArtha bhI sarvathA nitya nahIM hai inake sarvathA nityatva kA pahale hI nirAkaraNa kara Aye haiN| ataH AkAza ko dRSTAMta banAkara usase AtmA meM nityatva siddha karanA asambhava hai / vaizeSika-jaina ne kahA thA ki-apane zarIra ko chor3akara anya ke zarIra meM tathA aMtarAla meM AtmA kI pratIti nahIM hotI hai, so yaha kathana ayukta hai, aMtarAla meM tathA zarIrAMtara meM AtmA kA rahanA anumAna se siddha hotA hai, aba isI anumAna ko upasthita karate haiM-devadatta ke strI putrAdi kA zarIra devadatta ke guNa dvArA nirmita hai, athavA devadatta ke guNa ke kAraNa hai, kyoMki vaha zarIra kArya svarUpa hai evaM usI devadatta kA upakAra karatA hai, jaise bhojana ke grAsAdika haiM ve devadatta ke upakAraka kArya hone se usI ke guNa pUrvaka hote haiN| kAraNa jaba kArya ke nikaTa deza meM rahatA hai taba kArya ko karane meM pravRtta hotA hai anyathA nahIM aisA niyama hai, isaliye devadatta dvArA bhogya jo usakI strI hai usake zarIrotpatti pradeza meM jaise usa zarIra ke anya kAraNa rahA karate haiM vaise devadatta kA guNa rUpa kAraNa bhI rahA karatA hai, aura jaba devadatta kA guNa [adRSTa-bhAgya] usa pradeza meM hai to guNI-devadatta kI AtmA bhI vahAM avazya hai jahAM para guNa pratIta hote haiM vahAM guNI kA anumAna avazya lagA lenA cAhie, kyoMki guNI ke binA guraNa rahate nahIM isataraha aMtarAla meM bhI prAtmA kA astitva siddha hotA hai / jaina-yaha kathana asamIcIna hai, devadatta kI strI Adi ke zarIrAdi kArya hai usakA kAraNa Apa devadatta ke guNa mAnate haiM so ve guNa kauna se haiM, jJAnadarzana ityAdi devadatta ke AtmA ke guNa haiM, athavA dharma-adharma-puNya-pAparUpa guNa haiM ? jJAnadarzana sukhAdi guNa strI zarIra Adi ke kAraNa nahIM ho sakate, ve to svasaMvedana svabhAva vAle haiM, strI .

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prAtmadravyavAda: 335 pratIyante / vIrya tu zaktiH, sApi tadde ha evAnumIyate, tatraiva talliGgabhUtakriyAyAH prtiiteH| tajjJAnAdestadde ha eva tatkAryakAraNavimukhasyAdhyakSAdinA pratIteH tadbAdhitakarmanirdezAnantaraprayuktatvena kAlAtyayApadiSTaH 'kAryatve sati tadupakArakatvAt' iti hetuH / atha dharmAdhamau; tadaMgAdikArya tannimittamasmAbhirapISyate eva / tadAtmaguNatvaM tu tayorasiddham ; tathAhi-na dharmAdhamauM prAtmaguNI acetanatvAcchabdAdivat / na sukhAdinA vyabhicAra:; atra hetoravartanAt, tadviruddhena svasaMvedanalakSaNacaitanyenAsyA'vyAptatvAsAdhanAt / nApyasiddhatA; acetanau tau svagrahaNa Adi ke zarIrotpatti meM ve guNa vyApAra karate hue pratIta nahIM hote haiM / vIrya to zakti ko kahate haiM aura yaha zakti bhI kevala devadatta ke zarIra meM anumAnita hotI hai, kyoMki zakti ko anumApikA kriyA hai [ kArya kSamatA, bojhA DhonA ityAdi ] aura vaha mAtra devadatta ke zarIra meM hI upalabdha hotI hai| devadatta ke prAtmA ke jJAnAdi guNa bhI devadatta ke zarIrAdhAra para pratIta hote haiM, kiMtu devadatta kI strI ke zarIrAdi kArya ko karate hue pratIta nahIM hote pratyakSAdi dvArA ukta kArya se parAMmukha hI pratIta hote haiM, ataH pratyakSAdi pramANa se bAdhita pakSa nirdeza ke anantara prayukta hone se kAryatve sati tadupakArakatvAt hetu kAlAtyayApadiSTa doSa vAlA hai / arthAt- "devadatta ke strI Adi ke zarIra kA kAraNa devadatta ke prAtmA kA guNa hai' aisA jo pakSa kahA thA vaha pakSa pratyakSAdi se bAdhita huA hai isaliye "kAryatve sati tadupakArakatvAt" hetu kAlAtyayApadiSTa doSa yukta hotA hai / devadatta ke AtmA ke dharma-adharma nAmA gugA devadatta ke strI ke zarIra kA kAraNa hai aisI dUsarI bAta kaho to hama jaina ko mAnya hogA, kintu una dharmAdiko prAtmA kA guNa mAnanA prasiddha hai| Age isI ko spaSTa karate haiM-dharma-adharma AtmA ke guNa nahIM haiM, kyoMki ve acetana haiM, jaise zabdAdika acetana hone se prAtmA ke guNa nahIM haiN| yaha acetanatva hetu sukhAdi ke sAtha vyabhicarita bhI nahIM hotA hai, kyoMki sukhAdi meM acetanapanA hai nahIM, sukhAdika to acetana ke viruddha caitanya se vyApta hai, ve svasaMvedana rUpa anubhava meM Ate haiM ataH cetanatva ke sAtha inakI avyApti batalAnA prasiddha hai / dharma-adharma kA acetanapanA prasiddha bhI nahIM hai, aba isI ko batAte haiMdharma-adharma donoM hI acetana haiM. kyoMki ve svayaM kA grahaNa [jAnanA] nahIM kara pAte, jaise vastrAdi padArtha svayaM ke grAhaka nahIM hote haiN| svagrahaNavidhuratva hetu buddhi ke sAtha

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prameyakamalamArttaNDe vidhuratvAtpaTAdivat / na ca buddhyAsya vyabhicAraH; zrasyAH svagrahaNAtmakatvaprasAdhanAt / prasAdhitaM ca paudgalikatvaM karmaNAM sarvajJasiddhiprastAve tadala matiprasaMgena / tadevaM dharmAdharma yostadAtmaguNatva niSedhAt tanniSedhAnumAnabAdhitametat - 'devadattAMganAdyaMgaM devadattaguNapUrvakam' iti / 336 astu vA tayorguNatvam ; tathApi na tadaGganAGgAdiprAdurbhAvadeze tatsadbhAvasiddhiH / na khalu sarvaM kAraNaM kAryadeze sadeva tajjanmani vyApriyate, aJjana tilakamantrA'yaskAntAderA kRSyamANAGganAdi 1 vyabhicarita bhI nahIM hotA kyoMki buddhi bhI sva kI grAhaka hotI hai aisA hama siddha kara cuke haiM / dharma-adharma jise puNya pApa bhI kahate haiM ye karma rUpa haiM aura karma paudgalikaacetana huA karatA hai isa bAta ko sarvajJa siddhi prakaraNa meM [ dUsare bhAga meM ] kaha zrAye haiM, aba yahAM para adhika nahIM kahate haiM / isaprakAra dharma-adharma ko AtmA kA guNa mAnanA prasiddha hotA hai, jaba dharmAdi meM Atma guNatva kA niSedha huA to vaha pUrvokta kathana anumAna bAdhita hotA hai ki - devadatta ke strI Adi kA zarIra devadatta ke guNapUrvaka hotA hai ityAdi / vaizeSika ke Agraha se mAna leveM ki dharma-adharma guNa hai kintu guNa hone mAtra se unakA usa devadattAdi ke strI ke zarIrotpatti sthAna para sadbhAva siddha nahIM hotA hai, yaha niyama nahIM hai ki sabhI kAraNa kArya ke sthAna para rahakara hI usake utpatti meM pravRtta hote haiM / dekhA jAtA hai ki-aMjana, tilaka, mantra ayaskAnta [ cumbaka ] Adi padArtha strI lohA prAdi ke sthAna para maujUda nahIM rahate phira bhI una strI lohA Adi ko AkarSita karanA ityAdi kAryoM ko karate haiM / bhAvArtha -- vaizeSika AtmA ko sarvagata mAnate haiM, unakA kahanA hai ki devadatta Adi manuSyoM ke bhogya sAmagrI Adi kA jo bhI devadatta ko lAbha huA hai vaha strI, muktA Adi sAmagrI devadatta ke grAtmA ke adRSTa-dharmAdi dvArA milI hai, ve dharmAdika strI Adi ke utpatti sthAna rahakara devadattAdi ke bhogya sAmagrI ko banAyA karate haiM, isa para AcArya samajhA rahe haiM ki dharma-adharma nAmA guNa AtmA ke nahIM haiM ve to paudgalika jar3a haiM tathA yaha niyamita nahIM hai ki jahAM kArya honA hai vahIM kAraNa maujUda rahe, kAraNa anyatra ho aura kArya anyatra bana jAya aisA bhI hotA hai / eka vizeSa aMjana hotA hai usako koI puruSa prAMkhoM meM DAlatA hai to strI usake tarapha AkarSita ho jAtI .

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prAtmadravyavAdaH 337 deze'satopyAkarSaNAdikAryakartRtvopalambhAt / 'kAryatve sati' iti ca vizeSaNamanarthakam ; yadi hi tad guNapUrvakatvAbhAvepi tadupakArakatvaM dRSTaM syAt tadA 'kAryatve sati' iti vizeSaNaM yujyeta, 'sati sambhave vyabhicAre ca vizeSaNamupAdIyamAnamarthavadbhavati' iti nyAyAt / kAlezvarAdau dRSTamiti cet ; tahi kAlezvarAdikamatadguNapUrvakamati yadi tadupakArakam kAryamapi kiJcidanyapUrvakamapi tadupakAraka hai / aisA hI koI lalATa para tilaka [ viziSTa jAti kA ] lagAkara aneka prakAra se vastuoM ko AkarSita karatA hai, mantravAdI mantra kahIM dUra deza meM kara rahe haiM aura yahA para viSa dUra honA, yA kahIM agni laga jAnA yA bujha jAnA, ghara baiThe kisI dUsare ghara ke bhojya yA anya anya prAbhUSaNa Adi ko apane ghara para AkarSita karanA ityAdi kArya sampanna hote hue dekhe jAte haiN| cuMbaka pASANa dvArA dUra rahakara hI lohA khIMcA jAtA hai, ina saba dRSTAntoM se nizcita hotA hai ki sabhI kAraNa kArya ke sthAna para hI rahate hoM so bAta nahIM hai / isI taraha AtmA ke vyApakatva siddha karane ke liye devadatta ke strI Adi kA zarIra devadatta ke guNa pUrvaka hotA hai ityAdi anumAna galata ThaharatA hai, isase devadattAdi ke AtmA ke sarvatra rahane kI siddhi nahIM ho pAtI hai / devadattAdi ke AtmA ko sarvagata batalAne ke liye "kAryatve sati tadapakArakatvAt" hetu diyA thA so isameM "kAryatve sati" itanA jo vizeSaNa hai vaha bhI vyartha hai, yadi devadatta ke guNapUrvaka hue binA bhI usakA upakAraka aisA koI kArya dikhAyI detA arthAt jo usakA kArya na hokara bhI upakAraka hotA taba to yaha kAryatve sati vizeSaNa upayukta hotA / "sati saMbhave vyabhicAre ca vizeSaNamupAdIyamAnamarthavadabhavati" jaba hetubhUta vizeSya meM vyabhicAra pAnA sambhava rahatA hai taba vizeSaNa jor3anA sArthaka hotA hai, aisA nyAya hai| zaMkA-jo usakA kArya na ho aura usakA upakAra karatA ho aisA dekhA jAtA hai, arthAt devadatta ke guNa kA kArya nahIM ho aura devadatta kA upakAra kare aisA ho sakatA hai, kAladravya Izvara ityAdi padArtha devadatta ke guNa kA kArya nahIM haiM to bhI ve devadatta kA upakAra karate haiM [ paratvAparatva pratyaya karAnA svargAdikA sukha denA ityAdi ] ? samAdhAna-yaha kathana galata hai yadi Apa kAladravya, Izvara ityAdi ko devadatta ke guNapUrvaka nahIM hote hue bhI devadatta kA upakAra karane vAlA mAnate haiM to

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338 bhaviSyatIti sandigdhavipakSavyAvRttikatvAdanaikAntiko hetu:, kvacitsarvajJatvAbhAve sAdhye vAgAdivat / na ca nityaikasvabhAvAtkAlezvarAdeH kasyacidupakAraH sambhavatItyuktam / prameyakamalamArttaNDe koI kArya bhI aisA mAna leveM jo anya kisI pUrvaka hokara bhI usakA upakAraka hove abhiprAya yaha hai ki aise bhI padArtha haiM jo kisI kA kArya nahIM haiM phira bhI anya kA upakAra karate haiM arthAt svayaM to akArya haiM kintu anya kArya ko karate haiM isItaraha aise bhI padArtha haiM / jo kArya to kisI vastu ke haiM aura anya kisI ke upakAraka banate haiM, jaba donoM prakAra ke padArtha maujUda haiM to yaha niyama nahIM banatA ki amuka vastu isI ke dvArA kI gayI hogI tabhI usakA upakAra karatI hai / jaba devadatta ke guNa dvArA hI kI gayI ho tabhI usake bhogya padArtha ko ekatrita karatI / isa taraha kA niyama asaMbhava hai ataH "kAryatve sati tadupakArakatvAt" hetu saMdigdha vipakSa vyAvRtti vAlA hone se anaikAntika ho jAtA hai-- vipakSa meM jAne kI zaMkA rahatI hai jaise ki sarvajJa kA abhAva siddha karane ke liye vaktRtvAdi hetu dete haiM ve saMdigdha rahate haiM bhAvArtha yaha huA ki kisI ne kahA ki sarvajJa nahIM haiM kyoMki vaha bolatA hai, so yahAM bolanA sarvajJa meM hai yA nahIM aisA nizcaya nahIM hone se zaMkita vRtti vAlA hetu kahalAtA hai, isIprakAra devadatta ke strI Adi bhogya padArtha devadatta ke guNa se kiye gaye hone se usake upakAraka haiM aisA nizcaya nahIM kara sakate kyoMki IzvarAdi devadatta ke guNa se kiye gaye nahIM haiM to bhI usakA upakAra karate haiM, ataH usakA kArya hone se usake upakAraka haiM aisA hetu zaMkita vipakSa vyAvRtti vAlA hai / tathA nitya eka svabhAva vAle hone se kAla Izvara Adi se kisI kA upakAra honA sambhava nahIM hai, isa viSaya ko pahale IzvaravAda Adi prakaraNa meM kaha Aye haiN| yahAM para abhiprAya yaha samajhanA ki " kAryatve sati tadupakArakatvAt" isa hetu meM " kAryatve sati" vizeSaNa anarthaka hai aisA jaina ne kahA isa para vaizeSika ne kahA thA ki kAla IzvarAdika svayaM kisI ke kArya nahIM hokara bhI upakAraka hote haiM, ataH hetu meM kAryatvasati vizeSaNa diyA / so yaha kathana prasiddha hai, kyoMki prathama to yaha bAta hai ki jo kArya hai vaha usI apane kAraNa kA hI upakAra kare aisA niyama nahIM banatA tathA dUsarI bAta yaha hai ki Izvara Adi padArtha ko vaizeSika ne sarvathA nitya eka svabhAvavAlA mAnA hai ataH usase kisI kA [ devadattAdi kA ] upakAra honA zakya nahIM hai / .

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prAtmadravyavAdaH 336 na ca (nanu ca) nakulazarIrapradhvaMsAbhAvo'herupakArakosti tasminsati sukhAvAsabhramaNAdibhAvAdata : sopi tadguNapUrvakaH syAt tathA ca kAryatvAsambhavena savizeSaNasya hetoravartamAnAdbhAgAsiddho hetuH / pratyukta cAbhAvasyAnantarameva kAryatvam / athA'tadguNapUrvakaH; anyadapyatadguNapUrvakamapi tadupakArakaM kinna syAt ? sAdhyavikalaM cedaM nidarzanaM grAsAdivaditi / tatra hyAtmana: ko guNo dharmAdiH, prayatno vA syAt ? dharmAdizcet ; sAdhyavatprasaMgaH / prayatnazcet, koyaM prayatno nAma ? prAtmana: tadavayavAnAM vA jo jisakA upakAraka hotA hai vaha usake guNa dvArA kiyA hotA hai aisA mAneMge to aura bhI bAdhAyeM AtI haiM, nakula [nevalA] ke zarIra kA pradhvaMsAbhAva hone se [nevale ke mara jAne se] sarpa kA upakAra hotA hai kyoMki usake abhAva hone para sarpa apane sthAna para sukha se rahatA hai, yatra tatra bhramaNa kara letA hai, so yaha jo nevale ke zarIra kA abhAva huA hai vaha sarpa ke guNa dvArA huaA hai yA usake guNa dvArA nahIM haA hai ? donoM pakSoM meM doSa hai, kyoMki yadi nevale ke zarIra kA prabhAva sarpa ke guNa dvArA humA mAnate haiM aura usa prabhAva se sarpa kA upakAra honA batalAte haiM to hetu kA vizeSaNa "kAryatve sati" bhAgAsiddha hotA hai [pakSa ke eka deza meM nahIM rahanA kyoMki prabhAva se koI kArya saMpanna nahIM hotA hai / Apake yahAM abhAva ko tucchAbhAvarUpa mAnA hai ataH usase kArya nahIM ho sakatA aisA abhI siddha kara diyA hai| yadi usa nevale ke pradhvaMsAbhAva ko sarpa ke guNa dvArA huyA nahIM mAnate haiM aura phira bhI usa pradhvaMsAbhAva se sarpa kA upakAra honA svIkAra karate haiM to isI taraha anya jo devadatta grAdi ke strI putrAdi ke zarIra devadatta ke prati upakAraka haiM ve usake AtmA ke gaNa dvArA nahIM hokara bhI usake upakAraka kyoM nahIM ho sakate ? aAtmA ko sarvatra vyApaka siddha karane ke liye prayukta hae anumAna meM "grAsAdivat jaise grAsAdika devadatta ke guNa kA kArya hone se devadatta ke upakAraka hote " aisA dRSTAMta diyA thA yaha dRSTAMta sAdhya vikala [sAdhya se rahita] hai, isI ko Age spaSTa karate haiM, devadatta ke upakAraka grAsAdika [bhojana ke grAsa jisako kavala, kaula, gAsA ityAdi dezabhASA meM pukArate haiM] hai usameM devadatta kA kaunasA guNa kAraNa hai| devadatta ke prAtmA kA dharmAdiguNa kAraNa hai yA prayatna nAmA guNa kAraNa hai ? dharmAdiguNa kAraNa hai aisA kaheM to sAdhya sama dRSTAMta huA / arthAt strI Adi ke zarIra

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340 prameyakamalamArtaNDe hastAdyavayavapraviSTAnAM parispandaH; sa hi calanalakSaNA kriyA, kathaM guNaH ? anyathA gamanAderapi gunntvaanussNgaatkriyaavaatocchedH / tathA cAyuktam-kriyAvattvaM dravyalakSaNam / yadapyuktam-'adRSTaM svAzrayasaMyukta prAzrayAntare karmArabhate ekadravyatve sati kriyAhetuguNatvAprayatnavat / na cAsya kriyAhetutvamasiddham ; tathAhi-pragnerUddhajvalanaM vAyostiyaMpavanamamanasozcAdya karma devadattavizeSaguNakAritaM kAryatve sati tadupakArakatvAt pANyAdiparispandavat / nApyeka devadatta ke prAtmA ke guNapUrvaka kaise hote haiM isa bAta ko spaSTa karane ke liye grAsAdikA dRSTAMta diyA aura vahI prasiddha rahA kyoMki devadatta kA AtmA devadatta ke zarIra ke bAhara rahanA prasiddha hai usake strI Adi ke sthAna para jaise devadatta ke prAtmA kA astitva prasiddha hai vaise hI grAsAdi ke sthAna para ukta prAtmA kA astitva asiddha hai| yadi grAsAdika AtmA ke dharmAdiguNa kA kArya na hokara prayatna nAmA guNa kA kArya hai to pUnaH prazna hotA hai ki prayatna kise kahanA ? AtmA kA parispaMda honA yA hAtha paira Adi zarIra ke avayavoM meM praviSTa hue prAtmA ke avayavoM kA parispaMda honA ? ubhayarUpa bhI prayatna halana calana rUpa kriyA hai, isako guNa kisa prakAra kaha sakate haiM ? yadi kriyA bhI guNa hai to gamanAdi kriyA ko bhI guNa kahanA hogA aura isataraha kriyA kA nAma hI samApta ho jaaygaa| aura kriyA kA astitva samApta hone se jo kriyAvAna ho vaha dravya hai aisA Apake yahAM dravya kA lakSaNa mAnA hai vaha ayukta siddha hogaa| vaizeSika-hamAre grantha meM anumAna pramANa hai ki "adRSTaM svAzrayasaMyukta prAzrayAntare kArabhate eka dravyatve sati kriyA hetu guNatvAt, prayatnavat" adRSTa-dharmaadharma apane prAzrayabhUta prAtmA meM saMyukta rahakara AzrayAntara meM kriyA ko prArambha karatA hai, kyoMki eka dravyatva rUpa hokara kriyA kA hetu rUpaguNa hai jaise prayatna nAmA guNa hai / adRSTa kA kriyA hetupanA asiddha bhI nahIM hai, aba isI ko siddha karate haiM-agnikI Upara hokara jalate rahanA rUpa jo kriyA hai tathA vAyu kA tiryak bahanA tathA aNu aura mana kI prathama kriyA ye saba devadatta ke vizeSa guNadvArA hI karAye gaye haiM, kyoMki kArya hokara usI ke upakAraka dekhe jAte haiM, jaise hasta Adi kI parispaMda rUpa kriyA usake guNa dvArA hokara usI ke upakAraka hotI hai / "eka dravyatve sati" yaha hetu kA vizeSaNa asiddha bhI nahIM hai, aba isako siddha karate haiM-adRSTa eka-aAtma dravyarUpa hai kyoMki

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prAtmadravyavAda: 341 dravyatvam ; tathAhi-eka dravyamadRSTaM vizeSaguNatvAcchabdavat / 'ekadravyaguNatvAt' ityucyamAne rUpAdibhirvyabhicAraH, tanivRttyarthaM 'kriyAhetuguNatvAt' iti vizeSaNam / 'kriyAhetuguNatvAt' ityucyamAne hastamusalasaMyogena svAzrayAsaMyuktastambhAdikriyAhetunAnekAMtaH, tannivRttyartham 'ekadravyatve sati' iti / 'ekadravyatve sati kriyAhetutvAt' ityucyamAne svAzrayAsaMyuktalohAdikriyAhetunA'yaskAntenAnekAntaH tatparihArArtha 'guNatvAt' ityuktam / ' tadetadapyavicAritaramaNIyam ; adRSTasya guNatvapratiSedhAt, ato vizeSyAsiddho hetuH / vizeSaNAsiddhazca ; ekadravyatvAprasiddhaH / taddhi kimekasmindravye saMyuktatvAt, samavAyena vartamAnAt. vizeSaguNa svarUpa hai, jaise zabda vizeSa guNa hone se eka AkAza meM hI rahatA hai / "eka dravyaguNatvAt" itanA hI hetu banAte to rUpa Adi guNoM ke sAtha vyabhicAra hotA, kyoMki rUpAdika bhI ekadravyarUpa haiM isaliye "kriyA hetu guNatvAt" vizeSaNa jor3A hai / kriyA hetu guNatvAt itanA hetu prayukta hotA to hAtha aura mUsala ke saMyoga dvArA apane Azraya meM jo saMyukta nahIM hai aisI stambhAdi padArthako tor3anevAlI kriyA hotI hai usake sAtha anekAMta AtA usa doSa ko dUra karane ke liye "eka dravyatve sati" aisA vizeSaNa diyA hai, arthAt hAtha aura masala ye do dravya haiM, eka nahIM hai, ataH inase jo asaMyukta hai usa stambhAdi meM bhI kriyA ho jAtI hai arthAt mUsala se dhAnya kUTate samaya dUrastha stambhAdikA patana ho sakatA hai, kintu eka dravya meM aisA nahIM hotA vahAM to apane Azraya meM saMyukta hove tabhI kriyA hotI hai / 'eka dravyatve sati kriyA hetutvAt' aisA hetu vacana hotA to apane prAzraya se asaMyukta-dUra rahanevAlA jo loha Adi padArtha usa padArtha meM kriyA kA hetu bananevAle cumbaka pASANa ke sAtha anekAMta prAtA hai, usakA parihAra karane ke liye "guNatvAt" yaha vacana jor3A hai, isataraha "eka dravyatve sati kriyA hetu guNatvAt" yaha nirdoSa hetu AzrayAntara meM kriyA karanA rUpa sAdhya ko siddha karatA hai / aura usake siddha hone para prAtmA kA sarvavyApakatva siddha hotA hai| jaina-yaha kathana binA soce kiyA gayA hai, hama jaina ne pahale hI prasiddha kara diyA hai ki adRSTa guNa nahIM ho sakatA, ataH yaha hetu vizeSyAsiddha hai| isa hetu kA vizeSaNa bhI prasiddha hai, eka dravyatve sati-eka dravya rUpa honA adRSTa meM dikhAyI nahIM detA, pApa adRSTa ko eka dravyarUpa kyoM mAnate haiM ? eka dravya meM saMyukta hone se adRSTa ko eka dravyarUpa mAnA hai, athavA samavAya se eka dravya meM rahane ke kAraNa, yA anya

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342 prameyakamalamArtaNDe anyato vA syAt ? na tAvatsaMyuktatvAt ; saMyogasya guNatvena dravyAzrayatvAt, adRSTasya cAdravyatvAt / anyathA guNavattvenAsya dravyatvAnuSaMgAt 'kriyAhetuguNatvAt' ityetadvighaTate / samavAyena varttanaM ca samavAye siddhe siddhayet, sa cAsiddhaH, agre niSedhAt / tRtIyapakSastvanabhyupagamAdeva na yuktaH / kriyAhetutvaM cAsyA'nupapannam / tathA hi-devadattazarIrasaMyuktAtmapradeze vartamAnamadRSTaM dvIpAMtaravatiSu mariNamuktAphalapravAlAdiSu devadatta pratyupasarpaNavatsu kriyAhetuH, uta dvIpAntara vattidravyasaMyuktAtmapradeze, kiM vA sarvatra ? tatrAdyapakSasyAnabhyupagama eva zreyAn, ativyavahitatvena dvIpAntarattidravyastasyAnabhisambandhena tatra kriyAhetutvAyogAt / nanu svAzrayasaMyogasambandhasambhavAtteSAmanabhisaMbaMdho'siddhaH, kisI kAraNa se 1 prathama vikalpa-eka dravya meM saMyukta hone ke kAraNa adRSTa ko eka dravyarUpa mAnate haiM aisA kahanA ThIka nahIM, kyoMki saMyoga guNarUpa hone se dravya ke Azraya meM rahatA hai aura ApakA adRSTa to adravya hai| yadi ise dravyarUpa mAneMge to guNavAna kahalAyegA jaba vaha guNavAlA dravya hai taba use "kriyAhetuguNatvAt" kriyA kA hetu rUpa guNa hai aisA nahIM kaha sakate / samavAya se eka dravya meM rahanA eka dravyatva hai aisA dvitIya pakSa bhI galata hai, yaha pakSa to samavAya nAmA padArtha ke siddha hone para siddha hogA, kiMtu samavAya asiddha hai, Age usakA khaNDana honevAlA hai / tIsarA pakSa-saMyoga aura samavAya se bhinna anya kisI kAraNa se adRSTa meM eka dravyapanA hai aisA kahanA bhI zakya nahIM, kyoMki saMyoga aura samavAya kA chor3akara tIsarA sambandha prApane mAnA nhiiN| Apane adRSTa meM kriyAhetutva siddha karane kA prayAsa kiyA hai kintu vaha prasiddha hai adRSTa kriyA ko karatA hai yA kriyA kA kAraNa hai aisA Apa mAnate haiM so devadatta ke zarIra meM sthita jo prAtmapradeza haiM unameM rahane vAlA adRSTa dvIpAMtara meM hone vAle mariNa, motI, ratna, pravAloM ko devadatta ke prati utkarSita [khIMcakara lAne meM ] karane meM hetu hotA hai, athavA jo adRSTa usI anya dvIpAMtaravartI dravya meM rahanevAle Atma pradezoM meM sthita hai vaha devadatta ke prati una maNi Adi ko utkarSita karane meM hetu hotA hai ? yA ki sarvatra rahanevAle Atma pradezoM kA adRSTa usa kriyA kA hetu hotA hai ? prathama pakSa to svIkAra nahIM karanA hI zreyaskara hai, kyoMki dvIpAMtara meM honevAle dravya ati dUra hone ke kAraNa pradRSTa se sambandhita nahIM hai ataH vahAM kriyA kA hetu nahIM ho sktaa| "vaizeSika-apane AzrayabhUta prAtmA ke sAtha una maNi Adi kA saMyoga saMbaMdha :

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prAtmadravyavAdaH 343 amumeva hyAtmAnamAzrityAdRSTaM vartate, tena saMyuktAni sarvANyapyAkRSyamANadravyANi; ityapyayuktam / tasya sarvatrAvizeSeNa sarvasyAkarSaNAnuSaMgAt / atha yadadRSTena yajjanyate tadadRSTena tadevAkRSyate na sarvam ; tahi devadattazarIrArambhakANAM paramANUnAM nityatvena tadadRSTAjanyatvAt kathaM tadadRSTenAkarSaNam ? tathApyAkarSaNe'tiprasaMga: / tannAdyaH pakSo yuktaH / nApi dvitIyaH; tathAhi-yathA vAyuH svayaM devadatta pratyupasarpaNavAnanyeSAM tRNAdInAM taM pratyupasarpaNahetustathA'dRSTamapi taM pratyupasarpatsvayamanyeSAM taM pratyupasarpatA hetuH, dvIpAntaravattidravyasaMyuktAtma rahatA hai, ataH ve maNi Adika atidUra haiM adRSTa se saMbaMdhita nahIM haiM aisA kahanA prasiddha hai, bAta yaha hai ki-isI eka AtmA kA Azraya lekara adRSTa rahatA hai aura usa vyApaka prAtmA meM sthita adRSTa dvArA prAkRSyamANa saba dravya [maNi muktAdi] saMyukta haiM ataH ukta kriyA saMbhava hai| jaina-yaha kathana prayukta hai, jaba AtmA sarvatra samAna rUpa se maujada hai taba adRSTa amaka ratnamariNa Adi ko hI prAkarSita karatA hai aisA siddha nahIM hotA hai, vaha to sabhI maNi Adi ko AkarSita kara sakatA hai / vaizeSika-jisa adRSTa se jo maNi Adi paidA hote haiM vaha adRSTa unhIM maNi Adi ko AkarSita karatA hai sabako nahIM ? ___ jaina- to phira devadatta ke zarIra ko banAne vAle paramANu nitya hone se adRSTa dvArA ajanya haiM ataH ve adRSTa dvArA kisa prakAra AkarSita ho sakate haiM ? yadi adRSTa janya nahIM hokara bhI AkarSita hote haiM to jaise paramANu AkarSita hue vaise maNi pAdika bhI AkarSita hone kA atiprasaMga AtA hai, ataH prathama pakSa-devadatta ke zarIra ke AtmapradezoM meM sthita adRSTa dvIpAMtara ke maNi Adi ko AkarSita karatA hai aisA kahanA siddha nahIM huaa| dUsarA pakSa-jo Atmapradeza devadatta ke zarIra meM saMyukta nahIM hai dvIpAMtara ke dravya meM saMyukta haiM, una AtmapradezoM ke adRSTa dvArA dvIpAMtara ke maNi muktA devadatta ke prati AkarSita hote haiM, aisA kahanA bhI siddha nahIM hotA, aba usI kA vicAra karate haiM-jaise vAyu svaya davadatta ke prati bahakara AtI huI anya tRNa Adi padArthoM ko usake prati AkarSita karane meM hetu hai, vaise devadatta kA dvIpAMtara jo adRSTa hai vaha svayaM

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344 prameyakamalamArtaNDe pradezasthameva vA ? prathamapakSe svayamevAdRSTaM taM pratyupasarpati, adRSTAntarAdvA ? svayamevAraya taM pratyupasarpaNe dvIpAntarattidravyANAmapi tathaiva tat ityadRSTaparikalpanamanarthakam / 'yadde vadatta pratyupasarpati taddevadattagRNAkRSTaM taM pratyupasarpaNAt' iti hetuzcAnaikAntikaH syAt / vAyuvaccAdRSTasya sakriyatvam guNatvaM bAdheta / zabdavaccAparAparasyotpattI aparamadRSTaM nimitta kAraNaM vAcyam, tatrApyaparamityanavasthA / anyathA zabde'pyadRSTasya nimittatvakalpanA na syAt / pradRSTAntarAttasya taM pratyupasarpaNe tadapyadRSTAntaraM taM pratyupasarpatyadRSTAntarAttadapi tadantarAditi tadavasthamanavasthAnam / devadatta ke prati AtA huA maNi muktA Adi ko usake prati AkarSita karane meM kAraNa banatA hai, yAki dvIpAMtara meM sthita jo devadatta ke prAtmapradeza haiM unameM svayaM to sthita rahatA hai aura kevala maNi Adi ko devadatta ke pAsa pahuMcAne meM kAraNa banatA hai ? prathama pakSa kaho to ukta adRSTa devadatta ke prati-svayaM AtA hai athavA anya kisI adRSTa ke nimitta se AtA hai ? yadi svayameva A jAtA hai to dvIpAMtara ke maNi muktA aAdi bhI svayaM hI devadatta ke pAsa A jaayeNge| phira to adRSTa kI kalpanA karanA vyartha hai aura adRSTa kI kalpanA vyartha hone se jo devadatta ke pAsa pAtA hai vaha devadatta ke gUNa se AkRSTa hai kyoMki usake prati gamana kara AtA hai, aisA hetu anekAntika hotA hai / tathA vAyu nAmA padArtha dravya hai ataH vaha kriyAzIla ho sakatA hai, kintu Apake matAnusAra adRSTa dravya nahIM. guNa hai ataH usako sakriya kahanA bAdhita hotA hai / vaizeSika yadi zabda ke samAna adRSTa ko mAneMge arthAt jisa taraha zabda se apara apara zabda kI utpatti hotI jAtI hai aura aMtima zabda zrotA ke karNa taka pahuMca jAtA hai, uso taraha dvIpAMtara kA jo adRSTa hai usase apara apara adRSTa kI utpatti hotI jAtI hai aura aMtima adRSTa devadatta taka pahuMca jAtA hai aisA mAne to adRSTa se adRSTa kI utpatti hone meM nimitta kAraNa batAnA hogaa| yadi isataraha kI utpatti meM anya adaSTa nimitta hotA hai to anavasthA pAtI hai| adRSTa se adRSTa utpanna hone meM anya adRSTAdi nimitta kI AvazyakatA nahIM hone se anavasthA nahIM pAyegI aisA kaho to zabda se zabda utpanna hone meM adRSTa rUpa nimitta kI AvazyakatA bhI nahIM mAnanI hogii| [kiMtu vaizeSika ne vahAM ukta nimitta kI kalpanA kI hai ] adRSTAntara se ukta adaSTa devadatta ke prati utsarpita hotA hai aisA mAne to adRSTAMta ra bhI kisI anya adRSTa ko prerita karegA aura vaha tIsarA bhI kisI anya ko isataraha anavasthA dUSaNa tadavastha rahatA hai| .

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prAtmadravyavAdaH 345 pratha dvIpAntara vattidravyasaMyuktAtmapradezasthameva tatteSAM taM pratyupasarpaNahetuH; na; manyatra prayatnAdAvAtmaguNe tathAnabhyupagamAt / na khalu prayatno prAsAdisaMyuktAtmapradezastha eva hastAdisaJcalanahetusiAdikaM devadattamukhaM prApayati, antarAlaprayatnavaiphalya prasaMgAt / nanu prayatnasya vicitratopalabhyate, kazciddhi prayatnaH svayamaparAparadezavAnanyatra kriyaaheturythaanntroditH| anyazcAnyathA yathA zarAsanAdhyAsapadasaMyuktAtmapradezastha eva zarIrA (zarA) dInAM lakSyapradezaprAptikriyAheturiti / seyaM citratA ekadravyANAM kriyAhetuguNAnAM svAzrayasaMyuktAsaMyuktadravyakriyAhetutvena kinneSyate vicitrazaktitvAdbhAvAnAm ? dRzyate hi bhrAmakAkhyasyAyaskAntasya sparzo guNa dvIpAMtara meM hone vAle maNi Adi padArthoM se saMyukta Atmapradezastha adRSTa devadatta ke pAsa una maNi ratnAdiko bhejane meM nimitta hotA hai aisA pakSa bhI ThIka nahIM kyoMki aApane prayatna Adi guNoM ko chor3akara anya kisI prAtmA ke guNoM meM isa taraha kI kriyA karane meM nimitta honA mAnA nahIM hai / tathA prayatna nAmakA guNa grAsAdi se saMyukta Atmapradeza meM sthita huaA hI hastAdi ke saMcalana kA hetu hai aura vahI devadatta ke mukha meM grAsAdi ko prApta karAtA hai aisA nahIM kaha sakate anyathA aMtarAlavartI prayatna vyartha hone kA prasaMga prAtA hai / vaMzeSika-prayatna vicitra prakAra ke huA karate haiM, koI prayatna to svayaM anya anya pradezavAna hokara anyatra kriyA kA nimitta par3atA hai jaise ki abhI grAsAdimeM prayatna honA batalAyA hai, tathA koI prayatna anya prakAra kA hotA hai, jaise dhanuSa para sthita jo hAtha hai usameM jo Atmapradeza haiM unameM honevAlA jo prayatna hai vaha vahIM rahakara bANAdi ko lakSya pradeza taka prApta karAne meM nimitta par3atA hai / jaina-ThIka hai aisI hI vicitratA eka dravyabhUta kriyA ke heturUpa guNa jo adRSTa haiM unameM kyoM na mAnI jAtI / arthAt ukta adRSTa svAzraya meM saMyukta dravya ke aura asaMyukta dravya ke donoM ke kriyA kA hetu kyoM nahIM mAne, padArthoM ke zaktiyoM ke vaicitrya dekhA hI jAtA hai| kyoMki dekhA jAtA hai ki bhrAmaka nAmake cubaka pASANa kA sparza guNa eka dravya rUpa hokara apane prAzraya meM saMyukta loha dravya ke kriyA kA hetu hotA hai [loha ko pakar3atA hai] aura eka AkarSaka nAmakA cumbaka pASANa hotA hai vaha apane Azraya meM saMyukta nahIM hue loha dravya ke kriyA kA hetu hotA hai / bhAvArtha yaha

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prameyakamala mArtaNDe ekadravyaH svAzrayasaMyuktalohadravya kriyAhetuH, AkarSakAkhyasya tu svAzrayAsaMyuktalohadravya kriyAheturiti / athAtra dravyaM kriyAheturna sparzAdiguNaH; kuta etat ? dravyarahitasyAsya tatutvAdarzanAccet; tahi vegasya kriyAhetutvaM kriyAyAzca saMyogahetutvaM saMyogasya ca dravyahetutvaM na syAt, kintu dravyamevAtrApi tatkAraNam / nanu dravyasya tatkAraNatve vegAdirahitasyApi tatsyAt; tahi sparzasya tadakAraNatve hai ki zakti ko vicitratA se cubaka ke do bheda ho jAte haiM eka bhrAmaka cumbaka aura eka AkarSaka cumbaka / bhrAmaka cubaka apane meM sparzita hue loha meM kriyA karAtA hai [ apane meM cipakAkara ghumAtA hai ] aura AkarSaka cuvaka apane ko nahIM chaye hue loha ko dUra se AkarSita karatA hai, jaise cuMbaka do zakti dvArA do taraha kI kriyA kA hetu banatA hai vaise prayatna yA adRSTa nAmA guNa bhI do prakAra kI kriyA-saMyukta dravya ko AkarSita karanA aura asaMyukta-dUravartI dravya ko AkarSita karanA aisI do kriyA ke hetu hote haiM isa taraha mAnanA hogA / vaizeSika-cambaka kI bAta kahI so usameM cambaka dravya hI usa kriyA kA nimitta hai, na ki usake sparzAdi guNa nimitta haiM ? __ jaina--dravya kriyA kA nimitta hotA hai guNa nahIM yaha kisase jJAta hA ? dravya rahita sparzAdiguNa kriyA ke nimitta hote hue dekhe nahIM jAte isaliye dravya ko kriyA kA nimitta mAnA hai aisA kaho to vega nAmakA guNa kriyA kA nimitta hai kiyA saMyoga kA nimitta evaM saMyoga dravya kA nimitta hai aisA siddha nahIM hogaa| apitu kiyA, saMyoga tathA dravya meM kevala dravya ho nimitta hai aisA siddha hogaa| abhiprAya yaha hai ki vaizeSika ne kahA ki sparzAdiguNa ko kiyA kA hetu na mAnakara dravya ko kiyA kA hetu mAnanA cAhie, kiMtu yaha bAta Apake hI siddhAMta se viruddha par3egI kyoMki Apake yahAM kevala dravya ko kiyA kA nimitta nahIM mAnA apitu vega Adi gaNa ko bhI kiyA kA nimitta mAnA hai / vaizeSika-yadi kevala dravyako kiyAkA kAraNa mAne to vega gaNa rahita dravya ke bhI kiyA ho jAtI ? .

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prAtmadravyavAdaH 347 tadrahitasyaivAyaskAntAdestaddhetutvaM kinna syAt ? tathAvidhasyAsyAdarzanAnneti cet ; tahi lohadravyakriyotpattAvubhayaM dRzyate ubhayaM kAraNamastu vizeSAbhAvAt / tathA ca 'ekadravyatve sati kriyAhetuguNatvAt' itysyaanekaantH| sarvatra cAdRSTasya vRttI sarvadravya kriyAhetutvaM syAt / 'yadadRSTaM yadvyamutpAdayati tadadRSTaM tatraiva kriyAM karoti' ityatrApi zarIrArambhakANuSu kriyA na syAdityuktam / adRSTasya cAzraya pAtmA, sa ca jaina- to phira cuMbaka ke viSaya meM bhI sparzaguNa ko AkarSaNa kiyA kA nimitta na mAnakara kevala cumbaka dravya ko mAnA jAya to sparzaguNa rahita cumbakAdika kiyA ke nimitta hai aisA mAnanA hogaa| vaizeSika-sparza rahita cubaka AkarSaNa kiyA ko karate hue nahIM dekhe jAte ataH aisA nahIM mAnA hai / jaina-to phira loha dravya ko kiyA hone meM sparzaguNa aura cumbaka dravya donoM kAraNa dikhAI dete haiM ataH donoM ko kAraNa mAnanA cAhie koI vizeSatA nahIM hai / isa taraha donoM ko kAraNa svIkAra karane para to "ekadravyatve sati kiyAhetuguNatvAt" hetu anekAntika ThaharatA hai| kyoMki usa hetu vAle anumAna meM kiyA kA hetu guNa ko batalAyA hai aura yahA dravya tathA guNa donoM ko kiyA kA hetu mAna liyA hai| devadatta kA adRSTa dvIpAMtara ke maNi Adi ko AkarSita karatA hai aisA siddha karane ke liye vaizeSika ne anumAna diyA thA usameM kaunasA adRSTa maNi Adi ko prAkarSita karatA hai yaha prazna hokara tIna pakSoM se vicAra karanA prArambha kiyA thA unameM se do pakSa devadatta ke zarIra ke prAtmapradezastha adRSTa AkarSaNa karatA hai, aura dvIpAMtara sthita prAtmapradeza kA adRSTa AkarSaNa karatA hai ye to khaNDita ho cuke, aba tIsarA pakSa sarvatra rahane vAle AtmapradezoM kA adRSTa dvIpAMtarastha maNi Adi kA AkarSaNa karatA hai aisA mAnanA bhI galata hai, kyoMki isa taraha kI mAnyatA se saba jagaha ke maNi Adi padArthoM ko AkarSita karane kA prasaMga AtA hai / zaMkA-jo adRSTa jisa dravya kA nirmANa karatA hai vaha adRSTa usI dravya meM kriyA ko karatA hai ?

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348 prameyakamalamArttaNDe harSaviSAdAdivivartAtmako dvIpAntaravartidravyaiviyuktamevAtmAnaM svasaMvedana pratyakSataH pratipadyate iti pratyakSa bAdhita karma nirdezAnantaraprayuktatvena kAlAtyayApadiSTo hetuH / tadviyuktatvenA'tastatpratItAvapyAtmanastadravyaiH saMyogAbhyupagame paTAdInAM mervAdibhisteSAM vA paTAdibhiH saMyogaH kinneSyate yataH sAGkhyadarzanaM na syAt ? pramANabAdhanamubhayatra samAnam / kiJca, dharmAdharmayodravyAntarasaMyogasya cAtmaika AzrayaH, sa ca bhavanmate niraMza: / tathA ca dharmAdharmAbhyAM sarvAtmanAsyAliGgitatanutvAnna tatsaMyogasya tatrAvakAzastena vA na tayoriti / atha samAdhAna --- isa viSaya meM bhI kaha cuke haiM, arthAt -- jo jisako nirmANa karatA hai vahI usI meM hI kriyA kA hetu hotA hai aisA kahanA zarIra ke Arambhaka paramANuoM se vyabhicarita - bAdhita hotA hai, kyoMki zarIra ke Arambhaka paramANu pradRSTa se nirmita nahIM haiM phira bhI adRSTa dvArA AkarSita hote haiM / tathA dUsarI bAta yaha hai ki adRSTa kA prAzraya AtmA hai aura vaha AtmA harSa-viSAda Adi paryAya yukta hai, aisA AtmA dvIpa dvIpAMtaravartI padArthoM se pRthak rUpa apane grApako svasaMvedana pratyakSa dvArA anubhava meM AtA hai, ataH grAtmA ko sarvatra vyApaka mAnanA pratyakSa bAdhita hai aise pratyakSa bAdhita pakSa ko jo siddha karatA hai vaha hetu kAlAtyayApadiSTa kahalAtA hai / dvIpAMtaravartI padArthoM se prAtmA pRthak rUpa se pratIta hotA hai to bhI usakA una dravyoM ke sAtha saMyoga hai aisA mAne to vastra, gRha, caTAI Adi padArthoM kA meru Adi ke sAtha saMyoga honA yA merukulAcala, nadI prAdi ke sAtha una vastrAdikA saMyoga honA bhI kyoM na mAnA jAya ? kyoMki pRthak padArthoM kA bhI saMyoga mAna liyA / aura isataraha saba jagaha saba padArtha haiM, saba jagaha AtmA hai ityAdi mAne to sAMkhya mata kaise nahIM AvegA ? pramANa bAdhA ubhayatra samAna hai arthAt jaise paTa Adi padArthoM kA meru Adi ke sAtha saMyoga mAnane meM pramANa se bAdhA AtI hai vaise dvIpAMtaravarttI padArthoM ke sAtha zrAtmA kA saMyoga mAnane meM pramANa se bAdhA AtI hai / kiJca, dharma aura adharma kA evaM dvIpAMtarastha dravya saMyoga kA Azraya eka AtmA hai aura AtmA Apake mata meM niraMza hai, so niraMza AtmA meM dharmAdikA aura dravya saMyoga kA AzritapanA kaise bana sakatA hai, yadi dharma adharma dvArA saba tarapha se zrAtmA vyApta hogA to usameM dravya saMyoga kA avakAza nahIM ho sakegA aura yadi dravya .

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zrAtmadravyavAda: 34 dharmAdharmAliGgita tatsvarUpaparihAreNa tatsaMyogastatsvarUpAntare varttate; tarhi ghaTAdivadAtmanaH sAvayavatvaM svArambhakAvayavArabhyatvamanityatvaM ca syAt / etenaitannirastam-'devadattaM pratyupasarpantaH pazvAdayo devadattaguNAkRSTAstaM pratyupasarpaNavattvAdgrAsAdivat' iti / yathaiva hi tadvizeSaguNena prayatnAkhyena samAkRSTAstaM pratyupasarpantaH samupalabhyante grAsAdayaH, tathA nayanAJjanAdinA dravyavizeSeNApyAkRSTAH stryAdayastaM pratyupasarpantaH samupalabhyante eva prata: kiM saMyoga dvArA AtmA vyApta hogA to dharma adharma kA avakAza nahIM hogA / [ kyoMki AtmA meM aMza nahIM hai ] vaizeSika - dharma gradharma se vyApta jo grAtmA kA svarUpa hai usakA parihAra karake dravya saMyoga usa AtmA ke svarUpAMtara meM rahatA hai grataH koI doSa nahIM AtA ? jaina - to phira ghaTa paTa Adi ke samAna AtmA bhI aMza vAlA - avayava vAlA siddha hogA aura yadi avayava yukta hai to apane avayavoM ke AraMbhaka paramANutroM se racA hone se pranitya bhI siddha hogA / arthAt AtmA ko sAvayava evaM anitya mAnanA hogA jo ki vaizeSika ko aniSTa hai / jisataraha devadatta ke prati dvIpAMtaravartI padArthoM ko AkarSita karane kA anumAna khaMDita hotA hai usI taraha pazu Adi ko devadatta ke prati AkarSita karane kA anumAna pramANa khaMDita hotA hai, aba usI anumAna ke viSaya meM vicAra karate haiMdevadatta ke pAsa Ate hue pazu Adi devadatta ke guNoM se AkRSTa haiM kyoMki ve usake prati utsarpaNazIla haiM, jaise grAsa Adika Ate haiN| isa anumAna meM yaha siddha karanA hai ki devadatta ke pAsa gAya bhaiMsAdi pazu Ate haiM ve devadatta ke grahaSTa nAmA guraNa ke kAraNa te haiM, kiMtu yaha siddha nahIM hotA / kyoMki jisaprakAra devadatta ke prayatna nAmA vizeSa guNa se AkRSTa hokara grAsAdika devadatta ke nikaTa prAte hue dekhe jAte haiM usI prakAra netra ke aMjana prAdi dravya dvArA bhI strI zrAdi prAkRSTa hokara devadatta ke pAsa Ate hue dekhe jAte haiM, arthAt guNa dvArA devadatta ke pAsa padArtha Ate haiM aura dravya jo aMjanAdika hai usake dvArA bhI padArtha kA devadatta ke prati AkRSTa honA siddha hotA hai, ataH saMdeha ho jAtA hai ki prayatna ke samAna kisI guNa dvArA AkRSTa hokara ye pazu prAdika devadatta

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prameyakamalamArttaNDai prayatnasadharmaraNA kenacidAkRSTAH pazvAdayaH kiM vAJjanAdisadharmaNA' iti sandehaH / zakyaM hi pareNApyevaM vaktum-vivAdApannAH pazvAdayo'JjanAdisadharmaraNA samAkRSTAstaM pratyupasarpaNavattvAt stryAdivat / atha tadabhAvepi prayatnAdapi taddRSTeranekAMtA; tarhi prayatna sadharmaNo guNasyAbhAvepyaMjanAderapi tadddRSTerbhavadIyatorapyanaikAntikatvaM syAt / zratrAnumIyamAnasya prayatnasadharmaNo hetutvAdavyabhicAre anyatrApyaMjanAdidharmagonumIyamAnasya hetutvAdavyabhicAraH syAt / tatra prayatnasyaiva sAmarthyAdasya vaiphalye atrApyajanAdereva sAmarthyAttadvai phalyaM kiM na syAt ? prathAMjanAdereva taddhetutve sarvasya tadvataH stryAdyAkarSaNaM syAt, 350 ke pAsa Aye haiM athavA aMjana samAna kisI dravya vizeSa ke dvArA Aye haiM ? isataraha saMdeha kA sthAna hone se para jo hama jaina haiM ve Apa vaizeSika ke prati anumAna upasthita kara sakate haiM ki -- vivAda meM sthita ye pazu Adi padArtha aMjana sadRza kisI vastu dvArA samAkRSTa hote haiM, kyoMki usa devadatta ke prati utsarpaNazIla hai, jaise strI Adi / vaizeSika - aMjanAdi ke sadRza dravya vizeSa kA prabhAva hone para bhI prayatna -- guNa se bhI grAsAdi padArtha devadatta ke pAsa AkRSTa hue dekhe jAte haiM, ataH aMjana sadRza dravya dvArA pazu prAdika prAkRSTa hote haiM aisA kahanA anaikAntika hotA hai ? jaina - to phira prayatna dvArA bhI strI Adi padArtha kA naikAntika hotA hai / sadRza guNa ke prabhAva hone para bhI aMjana Adi dravya AkRSTa honA dekhA jAtA hai, ataH ApakA hetu bhI vaizeSika -- pazu yA grAsa prAdi ke AkRSTa hone meM anumIyamAna prayatna sadRza hetu banAyA hai ataH vyabhicAra doSa nahIM hogA / jaina - to phira strI Adi ke AkRSTa hone meM anumIyamAna aMjana Adi dravya sadRza ko hetu banAyA hai ataH vyabhicAra nahIM zrAtA aisA mAnanA cAhie / vaizeSika---grAsa Adi ke prAkarSita karane meM prayatna guNa kI ho sAmarthya dekhI jAtI hai ataH anya aMjanAdi dravya kI kalpanA karanA vyartha hai ? jaina - isItaraha strI Adi ke AkarSita karane meM aMjanAdi dravya kI hI sAmarthya hai ataH usameM adRSTAdi guNa ko kAraNa mAnanA vyartha hai aisA kyoM na kahA jAya ?

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prAtmadravyavAdaH 351 na cAMjanAdau satyapyaviziSTe tadvataH sarvAnpratistryAdyAkarSaNam, tato'vasIyate tadavizeSepi yadva kalyAttanna syAttadapi tatkAraNaM nAMjanAdimAtram ; ityapyapezalam ; prayatna kAraNepi samAnatvAt / na khalu sarva prayatnavantaM prati grAsAdayaH samupasarpanti tadapahArAdidarzanAt / tato'trApyanyatkAraNamanumIyatAm, anyathA na prakRtepyavizeSAt / prajanAdezca svyAdyAkarSaNaM pratyakAraNatve ghaTAdivattathinAM tadupAdAnaM na syAt / upAdAne vA sikatAsamUhAttailavanna kadAcittatastatsyAt / na ca dRSTasAmarthyasyAMjanAdeH kAraNatvaparihAreNA vaizeSika-strI Adi ko AkRSTa karane ke liye mAtra aMjanAdi ko kAraNa mAnA jAya to aMjanAdi yukta sabhI puruSoM ke strI Adi kA AkarSaNa hotaa| kintu aisA nahIM hai, ajanAdi kAraNa samAna rUpa se hote hue bhI aMjanadhArI sabhI puruSoM ke prati strI Adi kA AkarSaNa nahIM dekhA jAtA, ata: nizcaya hotA hai ki anjanAdi sAdhAraNa kAraNa samAna rUpa se maujUda hote hue bhI jisake nahIM rahane se strI Adi kA AkarSaNa nahIM huA vaha bhI AkarSaNa kA kAraNa [adRSTa] hai. mAtra anjanAdi nahIM ? jaina-yaha kathana asundara hai, prayatna rUpa kAraNa ke viSaya meM bhI isa taraha kaha sakate haiM, sabhI prayatnazIla vyakti ke prati grAsAdika nikaTa nahIM pAte, bIca meM bhI unakA apaharaNa dekhA jAtA hai, ataH grAsAdi ke AkarSaNa kA kAraNa prayatna mAtra na hokara anya bhI hai aisA anumAna karanA hogA yadi aisI bAta iSTa nahIM hai to aMjanAdi dravya rUpa kAraNa meM dUsare adRSTa prAdi kAraNa kA anumAna nahIM karanA cAhiye ubhayatra koI vizeSatA nahIM hai / dUsarI bAta yaha hai ki strI Adi ko apane prati AkarSita karane ke liye aMjanAdidravya kAraNa nahIM hote to strI Adi ke icchuka puruSa aMjanAdi kA grahaNa nahIM karate, ghaTAdi ke samAna arthAt jaise ghaTAdi ke icchuka puruSa ghaTAdi kI prApti ke liye aMjanAdikA prayoga nahIM karatA hai, vaise strI ko AkarSita karane ke liye bhI usakA upayoga nahIM karate athavA yadi aMjanAdiko grahaNa karane para bhI usase strI kA prAkarSaNa kabhI bhI nahIM honA cAhie jaise-vAlu kI rAzi se kabhI bhI tela nahIM nikalatA hai / sAkSAt jisa aMjanAdikI sAmarthya strI AkarSaNa meM dekhI jAtI hai usako kAraNa nahIM

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prameyakamalamArttaNDe trAnyakAraNatvakalpane bhavato'navasthAto muktiH syAt / zrathAMjanAdikamadRSTasahakAri tatkAraNaM na kevalam ; hantevaM siddhamadRSTavadaJjanAderapi tatkAraNatvam / tataH sandeha eva kiM grAsAdivatprayatnasadharmaNAkRSTAH pazvAdayaH kiM vA stryAdivadaJjanAdisagharmaraNA tatsaMyuktena dravyeraNa' iti / parispandamAnAtma pradezavyatirekeNa grAsAdyAkarSaNahetoH prayatnasyApi tadvizeSaguNasya paraM pratyasiddheH sAdhyavikalatA dRSTAntasya / 352 yaccoktam- 'devadattaM pratyupasarpanta:' iti ; tatra devadattazabdavAcyaH korthaH - zarIram, AtmA, tatsaMyogo vA, zrAtmasaMyogaviziSTaM zarIra vA, zarIrasaMyogaviziSTa AtmA vA zarIrasaMyukta zrAtmapradezo mAne aura anya kisI kAraNa kI kalpanA kare to zrApa vaizeSika ke anavasthA doSa se chuTakArA nahIM hovegA / arthAt aMjana sAkSAt kAraNa dikhAI detA hai to bhI dUsare kAraNa kI kalpanA karate haiM to usake Age anya kAraNa kI kalpanA bhI saMbhava hai aura isa taraha pUrva pUrva kAraNa kA parihAra karake anya anya kAraNa kI kalpanA bar3hatI hI jAyagI / vaizeSika - strI AkarSaNa meM jo aMjanAdi kAraNa dekhA jAtA hai vaha pradRSTa kA sahakArI kAraNa hai kevala aMjanamAtra kAraNa nahIM hai / jaina - Apane to pradRSTa ke samAna aMjanAdiko bhI AkarSita hone kA kAraNa mAna liyA ? aura isataraha jaba ubhaya kAraNa mAne taba saMdeha hogA ki devadatta ke prati pazu prAdika jo prAkRSTa hue ve grAsAdi ke samAna prayatna sadRza guNa dvArA AkRSTa hue haiM yA ki strI Adi ke samAna netrAMjana sadRza dravya se saMyukta hue dravya dvArA AkRSTa hue haiM / Apa vaizeSika AtmA meM prayatna nAmA vizeSa guNa ko mAnate haiM kintu hama jaina ke prati yaha prasiddha hai, kyoMki halana calana rUpa prAtma pradezoM kI kriyA ko chor3akara anya koI prayatna nAmA guNa nahIM hai jo grAsAdi ke AkarSaNa kA hetu ho / ataH grAsAdi kA dRSTAMta sAdhyavikala hai / " devadatta ke pAsa pazu Adi Ate haiM" isa vAkya meM devadatta zabda se kaunasA padArtha lenA zarIra yA AtmA, athavA usakA saMyoga, AtmasaMyoga se viziSTa zarIra, zarIrasaMyoga se viziSTa AtmA athavA zarIra se saMyukta AtmA ke pradeza / ina chahoM

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prAtmadravyavAda: 353 vA? yadi zarIram ; tahi zarIraM pratyupasarpaNAccharIraguNAkRSTAH pazvAdaya ityAtmavizeSaguNAkRSTatve sAdhye zarIraguNAkRSTatvasAdhanAdviruddho hetuH / prathAtmA; tasya samAkRSyamANArthadezakAlAbhyAM sadAbhisambandhAna taM prati kiJcidupasargata / na hatyantAzliSTakaNThakAminI kAmukamupasarpati / anyadezo hyartho'nyadezaM pratyupasarpati, yathA lakSyadezArthaM prati bANAdiH / anya kAlaM vA pratyanyakAlaH, yathAMkuraM pratyaparAparazaktipariNAmalAbhena bIjAdiH / na caitadubhayaM nityavyApitvAbhyAmAtmani sarvatra sarvadA sannihite sambhavati, ato 'devadattaM pratyupasapaMntaH' iti dhamivizeSaNaM 'devadattaguNAkRSTAH' iti sAdhya dharma : 'taM pratyupasarpaNavattvAt' iti sAdhanadharmaH parasya svaruciviracita eva syAt / vikalpoM meM se kaunasA vikalpa iSTa hai ? yadi zarIra devadatta zabda kA artha hai to zarIra ke prati utsarpaNa hone se pazu Adi zarIra ke guNa se AkarSita hue haiM / ataH AtmA ke guNa se AkarSita honerUpa sAdhya meM zarIra ke guNa se prAkarSita honerUpa hetu sAdhya se viparIta hone ke kAraNa viruddha hetvAbhAsa hotA hai| dUsarA vikalpa-devadatta zabda kA vAcya AtmA hai, aisA kahanA bhI ThIka nahIM. prAtmA ke nikaTa AkRSTa hone yogya koI padArtha avazeSa nahIM hai, saMpUrNa deza tathA kAla ke sAtha usakA sadA sambandha rahane se usake nikaTa koI vastu AkarSita nahIM hogii| jisake atyaMta gADharUpa se kAminI AliMgana kara rahI hai usakA kAmuka ke prati prAkRSTa honA kyA avazeSa hai ? vaha to prAkRSTa ho hai / jo anya sthAna para padArtha hai vaha anya sthAna ke prati jAtA hai, jaise bANa pahale dhanuSa para thA aura phira lakSya ke sthAna para jAtA hai / athavA anyakAla kA padArtha anyakAla ke prati pahuMcatA hai, jaise apara apara zakti pariNamana dvArA bIja aMkura ke prati prApta hotA hai / isataraha kI deza aura kAla ke nimitta se honevAlI AkarSaNa rUpa kriyA AtmA ke prati honA azakya hai, kyoMki AtmA nitya evaM sarvagata hone ke kAraNa saba jagaha satata sannihita [nikaTa] hI rahatA hai / isaliye "devadatta ke pAsa AkRSTa hote haiM" aisA pakSa kA vizeSaNa aura "devadatta ke guNa ke kAraNa hI AkRSTa hote haiM" yaha sAdhya dharma, evaM "usake prati AkRSTa hone vAle hone se" yaha sAdhanadharma ye sabake saba vaizeSika ke svakapola kalpita mAtra siddha hote haiN|

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prameyakamalamArtaNDe atha zarIrAtmasaMyogo devadattazabdavAcya :; na; asya tacchabdavAcyatve taM prati caiSAmupasapaNe 'tadguNAkRSTAste' ityAyAtam / na ca guNeSu guNAH santi, nirguNatvAtteSAm / 'prAtmasaMyogaviziSTaM zarIraM tacchabdavAcyam' ityatrApi pUrvavadviruddhatvaM draSTavyam / 'zarIrasaMyogaviziSTa prAmA tacchabda vAcyaH' ityatrApi prAktana eva doSaH nityavyApitvenAsya sarvatra sarvadA sannidhAnAni vAraNAt / na khalu ghaTasaMyuktamAkAzaM mervAdau na sannihitam / atha zarIrasaMyukta prAtmapradezastacchabdenocyate; sa kAlpanikaH, pAramAthiko vA? kAlpanikatve kAlpanikAtmapradeza guNAkRSTAH pazvAdayastathAbhUtAtmapradezaM pratyupasarpaNavatvAditi tadguNAnAmapi zarIra aura AtmAkA saMyoga devadatta zabda kA vAcyArtha hai aisA tIsarA vikalpa bhI ThIka nahIM hai kyoMki vaizeSika ne saMyoga ko guNarUpa mAnA hai ataH saMyoga ko devadatta zabda kA vAcyArtha mAnakara usa saMyoga ke prati pazu Adi kA utsarpaNa svIkAra karane kA artha yaha huA ki ukta zarIrAtma saMyogarUpa guNa meM pazu Adi ko AkRSTa karane kA guNa hai, kintu yaha azakya hai, kyoMki guNoM meM guNa nahIM hote ve svayaM nirguNa rahate haiN| prAtmA ke saMyoga se viziSTa jo zarIra hai vaha devadatta zabdakA artha hai aisA cauthA vikalpa bhI pahale ke samAna viruddha hai| zarIra ke saMyoga se viziSTa jo AtmA hai vaha devadatta zabda kA vAcya hai aisA pAMcavAM vikalpa bhI nahIM banatA isameM bhI vahI pUrvokta doSa pAtA hai ki prAtmA nitya sarvagata hai vaha sadA sarvatra rahatA hai, ataH usake prati AkRSTa honA asaMbhava hai vaha to sarvadA sabhI padArthoM ke sannidhAna meM hI hai| isIkA udAharaNa dekara khulAsA karate haiM ki ghaTa se saMyukta AkAza hai vaha meru Adi dUravartI padArthoM ke nikaTa nahIM ho so bAta nahIM, kyoMki AkAza sarvagata hai, isIprakAra prAtmA sarvagata hai vaha jaise zarIra meM hai vaise dUravartI pazu Adi ke sannidhAna meM bhI hai, ataH usake prati pazu Adi ke AkRSTa hone kI bAta kahanA asat hai / zarIra meM saMyukta hue jo AtmA ke pradeza haiM ve devadatta zabda kA vAcyArtha haiM, aisA chaThA vikalpa mAne to vaha AtmA kA pradeza kAlpanika hai yA pAramArthika hai ? kAlpanika mAne to kAlpanika AtmapradezakA guNa bhI kAlpanika kahalAyegA / phira usa

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prAtmadravyavAdaH kAlpanikatvaM sAdhayet / tathA ca saugatasyeva tadguNakRtaH pretyabhAvopi na pAramArthikaH syAt / na hi kalpitasya pAvakasya rUpAdayastatkArya vA dAhAdikaM pAramArthika dRSTam / pAramAthikAzcedAtmapradezAH te tato'bhinnAH, bhinnA vA ? yadyabhinnA:; tadAtmaiva te iti noktadoSaparihAraH / bhinnAzcet ; tadvizeSaguNAkRSTAH pazvAdaya ityetatteSAmevAtmatvaM prasAdhayatItyanyAtmakalpanAnarthakyam / kalpane vA sAvayavatvena kAryatvamanityatvaM cAsya syAdityuktam / guNase AkRSTa hue pazu Adi usake pAsa Ate haiM ityAdi hetu AtmaguragoM ko kAlpanika hI siddha karegA, AtmA ke pradeza kAlpanika siddha hote haiM to adRSTa nAmA AtmA kA guNa bhI kAlpanika aura usa guNa nimittaka honevAlA paraloka bhI kAlpanika hogA jaise saugata paraloka ko kAlpanika mAnate haiN| vizeSArtha-vaizeSika prAtmA ko niraza mAnate haiM ataH prAcArya ne pUchA ki zarIra se saMyukta AtmAke pradezako devadatta zabda kA vAcyArtha mAnate haiM to ve vAstavika haiM yA kAlpanika ? kAlpanika haiM to usameM hone vAle adRSTAdi guNa bhI kAlpanika hoMge, kiMtu adRSTAdiko asat guNarUpa mAnanA khuda vaizeSika ko iSTa nahIM hogA kyoMki adRSTa jo dharma-adharma hai usI ke dvArA paraloka honA, vahAM sukhAdikA bhoganA Adi kArya hotA hai vaha kArya paramArthabhUta nahIM rahegA, kAlpanika hI hovegA jaise boddha prAtmA ko kSaNika mAnakara usameM saMvRti se paraloka gamana Adi kalpanA kiyA karate haiM vaise hI vaizeSika ke yahAM kalpanA mAtra kA paraloka siddha hogaa| kyoMki paraloka kA hetu jo adRSTa gaNa hai use kAlpanika mAna liyaa| jo padArtha svayaM kAlpanika hai usase vAstavika kArya siddha nahIM hotA bAlaka meM kalpanA se agni kA prAropa karane para usase dAha Adi vAstavika kArya hotA dekhA nahIM jaataa| zarIra se saMyukta jo Atmapradeza haiM unheM kAlpanika na mAnakara pAramArthika mAnA jAya to punaH prazna hotA hai ki ve pradeza prAtmA se bhinna haiM ki abhinna haiM ? yadi abhinna haiM to AtmA hI pradeza kahalAyA phira vahI pahale kA doSa AyegA arthAt AtmA sarvagata hai usakI tarapha kisI padArtha kA AkRSTa honA zakya nahIM rahegA / yadi pAramArthika pradeza prAtmA se bhinna mAnate haiM to "usake vizeSaguNa se AkRSTa hue pazu Adi Ate haiM" ityAdi anumAna una prAtmapradezoM ko hI prAtmatva siddha kara detA hai isataraha

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prameyakamalamArtaNDe __yaccAnyaduktam-'sarvagata prAtmA sarvatropalabhyamAnaguNatvAdAkAzavat' iti; tatra kiM svazarIra eva sarvatropalabhyamAnaguNatvaM hetuH, uta svazarIravatparazarIre'nyatra ca ? tatra prathamapakSe viruddho hetuH, tatraiva tatastasya sarvagatatva siddheH| dvitIyapakSe tvasiddhaH, tathopalambhAbhAvAt / na khalu buddhayAdayastadguNAH sarvatropalabhyante, anyathA pratiprANi sarvajJatvAdiprasaGgaH / anya koI AtmAko mAnane kI kalpanA vyartha hotI hai, yadi aAtmAko mAne to avayava sahita mAnanA hogA, aura sAvayavI padArtha kAryarUpa evaM anitya hotA hai aisA ApakA hI siddhAMta hone se AtmAko anitya svIkAra karanA hogaa| vaizeSika kA kahanA hai ki AtmA ke guNa sarvatra upalabdha hote haiM ataH hama usako aAkAza kI taraha sarvagata mAnate haiM, isapara prazna hotA hai ki sarvatra guNa upalabdha hone kA kyA artha hai apane zarIra mAtra meM sarvatra upalabdha honA, yA apane zarIra ke samAna parAye zarIra meM evaM anyatra-aMtarAla meM bhI guNoM kA upalabdha honA ? prathama pakSa kaho to viruddha par3egA, kyoMki svazarIra mAtra meM guNoM kA upalabdha honA svIkAra kiyA isase guNoM kA zarIra meM hI sarvagatatva siddha hogA na ki sarva jagata meM hone vAlA sarvagatatva siddha hogA, dUsarA pakSa kahe to hetu prasiddha hotA hai, kyoMki apane zarIra ke samAna parAye zarIra evaM anyatra AtmA ke guNoM kI upalabdhi honA prasiddha hai, buddhi Adi prAtmA ke guNa sarvatra upalabdha nahIM hote haiM, yadi parAye zarIrAdi meM bhI apane AtmA ke guNa upalabdha hote to pratyeka prANI sarvajJa bana jAtA, evaM parAye duHkha sukha, harSa zoka Adi se svayaM duHkhI Adi bana jAtA / bhAvArtha-AtmA ko sarvagata mAnate haiM to jaise hamAre zarIra meM hamArI AtmA hai vaise parAye zarIra meM bhI hai tathA anyatra saba jagaha hai, aura saba jagaha AtmA hai to jaise apane zarIra kA anubhava hotA hai vaise parAye zarIra tathA saba saMsAra ke saMpUrNa padArthoM kA anubhava hovegA, phira to pratyeka prANI sarvajJa kahalAyegA, kyoMki usakA aAtmA saba jagaha hone se sabako jAna rahA hai| tathA apane zarIra ke samAna parAye zarIra meM hamArI AtmA hai to parAye duHkha sukha se hameM bhI duHkhI, sukhI bananA par3egA, kiMtu aisA nahIM dekhA jAtA hai / ata: AtmA sarvagata nahIM hai|

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prAtmadravyavAdaH 357 atha manyAkheTavatkheTAntare manuSyajanmavajjanmAntare copalabhyamAnaguNatvaM vivakSitam ; tatki yugapat, krameNa vA ? yugapaccet ; prasiddho hetuH / krameNa cet ; sarve sarvagatAH syuH, ghaTAdInAmapi tathA sarvatropalabhyamAnaguNatvasambhavAt / teSAM dezAntaragamanAttatsambhave prAtmanopi tatastatsambhavostu tadvattasyApi sakriyatvAt / pratyakSeNa hi sarvo dezAddezAntaramAyAtamAtmAnaM pratipadyate, tathA ca vadatyahamadya yojanamekamAgataH / manaH zarIraM vAgatamiti cet ; kiM punastadahampratyayavedyam ? tathA cet ; caarvaakmtaanussnggH| zaMkA-jisaprakAra koI vyakti hai vaha mAnyakheTa nagara meM jaise upalabdha hotA hai vaise anya nagara meM bhI upalabdha hotA hai, tathA manuSya paryAya meM jaise upalabdha hotA hai vaise anya janma meM bhI upalabdha hotA hai, so isataraha kA upalabdha honArUpa jo guNa hai use upalabhyamAnaguNatva kahate haiM, aise guNatva kI yahAM para vivakSA hai ? samAdhAna-acchA to isataraha kA upalabhyamAnaguNatva ekasAtha sarvatra hotA hai yA krama se hotA hai ? eka sAtha sarvatra upalabdha honA asiddha hai, kyoMki aisI pratIti nahIM hotii| krama se sarvatra upalabdha hone ko upalabhyamAna guNatva kahate haiM aisA kaho to sampUrNa padArtha sarvagata bana jAyeMge, kyoMki ghaTAdi bhI krama se usataraha ke [eka deza, nagara Adi se anya dezAdi meM upalabdha hone ko sarvatra upalabhyamAna guNatva kahate haiM usataraha ke] upalabhyamAna guNatvava le huA karate haiM ? zaMkA-ghaTAdi padArtha deza se dezAMtara cale jAte haiM ataH sarvatra upalabdha hote haiM ? ___ samAdhAna-to phira AtmA bhI dezAMtara meM calA jAtA hai ata: vaha sarvatra upalabhyamAna guNavAlA kahalAtA hai, aisA mAnanA cAhie, kyoMki ghaTAdi padArthoM ke samAna aAtmA bhI sakriya-kriyAzIla padArtha hai sabhI prANI pratyakSa se anubhava karate haiM ki deza se dezAMtara meM pAyA hUM tathA kahate bhI haiM ki Aja maiM eka yojana calakara pAyA hUM ityAdi / vaizeSika-yojana Adi calane kI bAta to aisI hai ki mana yA zarIra calakara pAyA karatA hai ?

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prameyakamalamArtaNDe nanu cAsya sakriyatve loSTAdivanmUttibhiH sambandhaH syAt / tatra keyaM mUrtirnAma-prasarvagata dravya parimANam, rUpAdimattvaM vA syAt ? tatrAdyapakSo na doSAvahaH; abhISTatvAt / na hISTameva doSAya jAyate / rUpAdimatI mUttiH syAditi cet ; na ; vyAptyabhAvAt / rUpAdimanmUttimAnAtmA sakriyatvAdabANAdivat ; ityapyasundaram ; manasA'naikAntikatvAt / na cAsya pakSIkaraNam ; 'rUpAdivizeSaguNAnadhikaraNaM sanmanothaM prakAzayati zarIrAdattiratve sati sarvatra jJAnakAraNatvAdAtmavat' ityanumAnavirodhAnuSaGgAt / jaina-to kyA mana yA zarIra ahaM pratyaya dvArA vedya hotA hai ? arthAt "ahaM" aisA maiM panA kA jJAna manako yA zarIra ko hotA hai aisA mAne to cArvAka mata meM praveza hovegaa| vaizeSika-prAtmA ko kriyAvAna mAneMge to loSTa-miTTI kA DhelA Adi ke samAna mattika padArthoM ke sAtha isakA sambandha mAnanA hogaa| jaina-matti kise kahate haiM asarvagata dravya [zarIra] ke parimANa ko yA rUpAdimAnapane ko ? prathama bAta kaho to koI doSa nahIM pAtA, kyoMki asarvagata dravya parimANa ko mUtti kahanA hameM bhI iSTa hai| jo iSTa hotA hai vaha doSa ke liye nahIM huA karatA / rUpAdimAnapane ko mUtti kahate haiM to ThIka nahIM, kyoMki aisI vyApti nahIM hai ki jo jo sakriya ho vaha vaha rUpAdiyukta mUttika hI ho / zaMkA- aisI vyApti anumAna dvArA siddha hotI hai, AtmA rUpAdiyukta mUttimAna hai, kyoMki vaha kriyAzIla hai, jaise bANAdika kriyAzIla hone se matimAna haiM ? samAdhAna-yaha anumAna galata hai, isameM "sakriyatvAt" hetu manake sAtha anekAntika hotA hai arthAt mana sakriya to hai kintu rUpAdiyukta mUrtimAna nahIM hai / yadi kahA jAya ki manako bhI hama pakSa meM lete haiM yAnI mUttimAna mAnate haiM to yaha bAta bhI ThIka nahIM, isameM anumAna pramANa se virodha AtA hai-mana rUpAdi vizeSa guNoM kA anadhikaraNa hokara padArtha ko prakAzita karatA hai [ sAdhya ] kyoMki yaha zarIra se arthAntara-bhinna hai evaM sarvatra jJAnakA kAraNa hai, jaise prAtmA sarvatra jJAnakA kAraNa hai|

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AtmadravyavAdaH nanu sakriyatve satyAtmano'nityatvaM syAdghaTAdivat; ityapi vArttam; paramANubhirmanasA cAnekAntAt / kiMca, asyAtaH kathaJcidanityatvaM sAdhyeta, sarvathA vA ? kathaJciccet; siddhasAdhanam / sarvathA cAnityatvasya ghaTAdAvapyasiddhatvAtsAdhya viva.latA dRSTAntasya / 356 kiMca, prAtmano niSkriyatve saMsArAbhAvo bhavet / saMsAro hi zarIrasya, manasaH, zrAtmano vA syAt ? na tAvaccharIrasya; manuSyaloke bhasmIbhUtasyAmarapurA'gamanAt / nApi manasaH ; niSkriyasyAsyApi tadvirahAt / satriyatvepi tatkriyAyAstato'bhede tadvattadanityatvaprasaGgAnnAsya kvacitkSaNamAtramavasthAnaM syAt / bhede sambandhAsiddhi:, samavAyaniSedhAt / zaMkA -- grAtmA ko sakriya mAneMge to anitya bhI mAnanA hogA, jaise ghaTa Adi padArtha sakriya hone se anitya dikhAyI dete haiM ? samAdhAna- yaha zaMkA bhI vyartha hai, kyoMki sakriyatva aura anityatva kA avinAbhAva svIkAra kareMge to paramANu tathA manake sAtha vyabhicAra prAyegA, arthAt-mana tathA paramANu sakriya haiM kintu anitya nahIM haiM / tathA sakriya hone se AtmA ghaTAdi kI taraha anitya hai, aisA kahA so 'sakriyatvAt ' hetu se grAtmA ko kathaMcit anitya siddha karanA hai yA sarvathA anitya siddha karanA hai ? kathaMcit kaho to siddha sAdhana hai, kyoMki AtmA ko kathaMcit pranitya to hama jaina mAnate hI haiM / sarvathA anitya siddha karanA azakya hai, sarvathA anityapanA ghaTa Adi padArthoM meM bhI nahIM hotA zrataH ghaTAdi ke samAna AtmA anitya hai aisA STAMta denA sAdhya vikala ThaharatA hai / dUsarI bAta yaha hai ki Apa vaizeSika AtmAko niSkriya mAnate haiM kintu isase saMsAra kA prabhAva hone kA prasaMga prAtA hai, saMsAra kisake hotA hai, zarIra ke, manake yA AtmA ke ? zarIra ke ho nahIM sakatA, kyoMki zarIra to yahIM manuSya loka meM bhasmIbhUta ho jAtA hai vaha devaloka meM nahIM jAtA / [ phira saMsAra kAhe kA ? saMsAra to caturgatiyoM meM bhramaNa karane kA nAma hai ? ] manake saMsAra hotA hai aisA kahanA bhI galata hai, mana bhI niSkriya hai ataH usake saMsAra honA zakya nahIM / manako sakriya mAne to manakI kriyA manase bhinna hai ki

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prameyakamala mArtaNDe acetanaM ca tadaniSTanarakAdiparihAreNeSTe svargAdau kathaM pravartatasvabhAvataH, IzvarAt, tadAtmanaH, adRSTAdvA ? prathamapakSe dattaH sarvatra jJAnAya jalAMjaliH / athezvarapreraNAt ; na; taniSedhAt / ko vAyamIzvarasyAgraho yatastatprerayati, na tadAtmAnam ? asya preraNe cedamanugRhItaM bhavati "prajJo janturanIzoyamAtmana: sukhaduHkhayoH / Izvaraprerito gacchetsvarga vA zvabhrameva vA / / " [ mahAbhA0 vanaparva0 30 / 28 ] iti / abhinna hai, yadi kriyA manase abhinna hai to jaise kriyA anitya hai vaise mana bhI anitya hovegA, phira isa manakA kahIM para kSaNamAtra kA avasthAna siddha nahIM hogaa| manakI kriyA mana se bhinna hai aisA mAne to unakA sambandha siddha nahIM hogA / samavAya se saMbaMdha honA bhI azakya hai, samavAya kA niSedha kara Aye haiM aura Age bhI niSedha karane vAle haiN| tathA manake saMsAra hotA hai aisA mAne to vaha acetana hai, acetana mana aniSTa aise naraka Adi kA parihAra karake iSTabhUta svarga Adi meM jAne ke liye kisaprakAra pravRtti karegA ? svabhAva se hI svarga Adi meM jAyegA yA Izvara ke nimitta se athavA mana jisameM sambaddha hai usa AtmA ke nimitta se, athavA adRSTa ke nimitta se ? svabhAva se jAne kI bAta kaho to jJAna ke liye jalAMjali denI hogI, kyoMki jJAna ke binA acetana mana hI iSTAniSTa kI pravRtti nivRttirUpa kArya karatA hai, to jJAnako mAnane kI AvazyakatA hI nahIM rhtii| Izvara kI preraNA se [ nimitta se ] mana aniSTa kA parihAra kara iSTa svargAdimeM gamana karatA hai aisA kaho to bhI Thoka nahIM hama jaina ne Izvara kA nirAkaraNa pahale hI kara diyA hai, [ dvitIya bhAga meM ] tathA Izvara kA yaha kaunasA Agraha hai ki vaha manako hI prerita karatA hai usake prAtmAko nahIM ? yadi Izvara isa manako prerita karatA hai aisA mAne to Apake zAstra kA kathana anugRhIta kaise hogA, Apake yahAM likhA hai ki-yaha saMsArI prAtmA ajJa hai apane sukha duHkha kI prApti parihAra meM asamartha hai jaba usa prAtmA ko Izvara kI preraNA hotI hai taba svarga yA naraka calA jAtA hai / / 1 / / isa zloka meM Izvara AtmA ko prarita karatA hai manako nahIM, aisA siddha hotA hai / .

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prAtmadravyavAdaH 'tadAtmapreraNAt' ityatrApi jJAtam, ajJAtaM vA tattena preryeta ? na tAvadAdyo vikalpaH; jantumAtrasya tatparijJAnAbhAvAt / nApi dvitIyaH; ajJAtasya bANAdivatpreraNAsambhavAt / nanu svapne svahastAdayo'jJAtA eva paryante ; na; ahitaparihAreNa hite preraNA (s)sambhavAt, jvalajvalanajvAlAjAlepi tatpreraNopalambhAt / / adRSTapreraNAt ; ityapyasAram ; acetanasyApi (syAsyApi) tatprerakatvAyogAt / tatpreritasyAtmana eva varaM pravRttirastu cetanatvAttasya / dRzyate hi vazIkaraNauSadhasaMyuktasya cetanasyAniSTagRhagamanaparihAreNa viziSTa gRhagamanam / tanna manasopi sNsaarH| mana sambandhI prAtmA kI preraNA se (nimitta se) mana svargAdi gamana meM pravRtti karatA hai aisA kahe to prazna hogA ki jJAta hue manako AtmA prerita karatA hai yA ajJAta hue manako prerita karatA hai ? prathama pakSa ThIka nahIM hai, kyoMki jIva mAtra ko Apake usa [ aNurUpa, acetana atIndriya aise] manakA parijJAna honA azakya hai| dUsarA pakSa bhI ThIka nahIM, kyoMki jo AtmAke ajJAta hai usa manako AtmA prerita nahIM kara sakatA, jaise jo puruSa bANa vidyAko nahIM jAnatA vaha bANako prerita nahIM karatA / zaMkA-ajJAtako bhI prerita kara sakate haiM, spapna meM apane hAtha pairAdiko prajJAta hokara prerita kiyA jAtA hai ? samAdhAna-yaha kathana ThIka nahIM, svapna meM ahitakA parihAra karake hita meM pravRtti karAnA rUpa preraNA nahIM ho sakatI hai / svapna avasthA meM jalatI huI agni kI jvAlA meM bhI hAtha Adi ko prerita kiyA jAnA dekhA jAtA hai| ataH AtmA dvArA ajJAta mana prerita kiyA jAtA hai aisA tIsarA pakSa mAnanA bhI galata ThaharatA hai / adRSTa kI preraNA pAkara mana ahitakA parihAra karake svargAdigamanarUpa saMsAra karatA hai aisA cauthA pakSa svIkAra karanA bhI ucita nahIM hogA, kyoMki manake samAna adRSTa bhI acetana hone se usameM prerakapane kA prayoga hai| isase acchA to yaha hai ki prAtmA hI usa adRSTa dvArA prerita hokara ahitakA parihAra kara svargAdi gamanarUpa pravRtti karatA hai, kyoMki prAtmA cetana hai ataH vaha preraNAnusAra kArya kI kSamatA rakhatA hai| dekhA bhI jAtA hai ki vazIkaraNa auSadhi saMyukta puruSa aniSTa gRhake gamanakA parihAra karate hue apane ko iSTa aise viziSTa gRha meM praveza kara jAtA hai / ataH manake saMsAra hotA hai, mana saMsAra paribhramaNa ko karatA hai aisA kahanA asiddha hotA hai|

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362 prameya kamalamArtaNDe prAtmanastu syAt yadyekadehaparityAgena dehAntaramasau vrajet, tathA ca ghaTAdivattasya sarvatropalabhyamAnaguNatvamityubhayoH sarvagatatvaM ma vA kasyacida vizeSAt / / yaccAkAzavadityuktam / tatrAkAzasya ko guNaH sarvatropalabhyate-zabdaH, mahattvaM vA ? na tAvacchabdaH; prasyAkAzaguNatvaniSedhAt / nApi mahattvam ; asyAtIndriyatvenopalambhAsambhavAt / etena 'buddhayadhikaraNaM dravyaM vibhu nityatve satyasmadAdyupalabhyamAnaguNAdhiSThAnatvAdAkAzavat' ityapi pratyuktam ; sAdhanavikalatvAddRSTAntasya / hetozcAnaikAntikatvam, paramANUnAM nityatve satya yadi vaizeSika AtmAke saMsAra honA mAnate haiM taba to ThIka hai kintu phira vaha eka zarIrakA tyAga kara dUsare zarIra meM gamana karegA ataH sarvatra upalabhyamAna guNatva usameM kaise sambhava hogA ? arthAt nahIM hogaa| isaliye ghaTa aura AtmA meM avizeSatA hone se kisI ke bhI sarvatra upalabhyamAna guNatva aura sarvagatatva siddha nahIM hotA arthAt jaise ghaTa ke guNa sarvatra upalabhyamAna nahIM hai aura na ghaTa sarvagata hai, vaise AtmA ke guNa sarvatra upalabdha nahIM hote aura na vaha sarvagata hI hai / AkAza ke samAna AtmAke guNa sarvatra upalabdha hote haiM aisA vaizeSika ne kahA thA so AkAza kA kaunasA guNa sarvatra upalabdha hotA hai zabdanAmA guNa yA mahatvanAmA guNa ? zabda to ho nahIM sakatA, zabda prAkAza kA guNa nahIM hai aisA hama pratipAdana kara cuke haiN| mahatvanAmA guNa bhI sarvatra upalabdha honA azakya hai, kyoMki vaha guNa atIndriya hai| jaise sarvatra upalabhyamAnaguNatvanAmA hetu prasiddha hai vaise hI agrima kahA jAne vAlA hetu tathA pUrA anumAna hI prasiddha hai, aba usIko batAte haiM-jo dravya buddhikA adhikaraNa hotA hai vaha vyApaka [sarvagata] hotA hai, kyoMki nitya hokara hamAre dvArA upalabdha hone yogya guNakA adhiSThAna hai, jaise AkAza hamAre dvArA upalabhyamAna guNakA adhiSThAna hone se vyApaka hai / isa anumAna meM prakAza kA dRSTAMta diyA hai vaha sAdhana vikala hai [hetu se rahita hai kyoMki zabda AkAza kA guNa nahIM hai tathA mahatvanAmA guNa atIndriya hone se upalabdha nahIM hotA hai isaliye AkAza ke samAna prAtmAkA guNa sarvatra upalabhyamAna hai aisA kahanA sAdhana vikala ThaharatA hai] tathA hetu anai kAntika doSa yukta .

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prAtmadravyavAda: 363 smadAdhupalabhyamAnapAkajaguNAdhiSThAnatvepi vibhutvAbhAvAt / tatpAkajaguNAnAmasmadAdyapratyakSatve hi 'vivAdAdhyAsitaM kSisyAdikamupalabdhimatkAraNaM kAryatvAdghaTAdivat' ityatra prayoge vyAptirna syAt / atha 'nityatve satyasmadAdibAhya ndriyopalabhya mAnaguNatvAt' ityucyate; tahi bAhya ndriyopalabhyamAnatvasya buddhAvasiddhevizeSaNAsiddho hetuH / hai Age isIko kahate haiM- jo nitya hokara hamAre upalabdha hone yogya guNavAlA hai vaha vyApaka hai aisA hetu aura sAdhyakA avinAbhAva nahIM banatA, aisA avinAbhAva karane se paramANu ke sAtha vyabhicAra hogaa| paramANu nitya hokara hamAre upalabdha hone yogya pAkaja guNakA adhiSThAna to hai kintu vyApaka nahIM hai / yadi kaho ki paramANu ke pAkaja guNa hamAre upalabdha hone yogya nahIM haiM, to Apa vaizeSika ke Upara ho Apatti pAyegI, isIkA khulAsA karate haiM-vivAda meM Aye hue pRthivI, parvatAdi padArtha upalabdhi hone yogya kAraNa vAle haiM, kyoMki ve kArya haiM, jaise ghaTAdika kArya haiM aisA Apake yahAM anumAna prayoga hai, isameM sAdhya-sAdhana kI vyApti siddha nahIM ho sakegI, kyoMki paramANuoM ke pAkaja guNoMko jo ki eka kAryarUpa haiM, hamAre apratyakSa mAna liyA, ataH jo kArya hotA hai vaha upalabdhi kAraNavAlA hotA hai, [ pratyakSa hotA hai ] aisA ghaTita nahIM kara sakate / vaizeSika-jo dravya buddhi kA adhikaraNa hotA hai vaha vyApaka hotA hai, ityAdi anumAnako thor3AsA sudhArA jAya, nityatve sati asmadAdi upalabhyamAna guNAdhiSThAnAt isa hetu meM "bAhya ndriya" itanA zabda jor3akara kahA jAya arthAt buddhikA adhikaraNabhUta dravya vyApaka hotA hai [sAdhya] kyoMki nitya hokara hamAre bAhya indriya dvArA upalabdha hone yogya guNoMkA adhiSThAna hai, aisA hetu dene se sAdhya-sAdhanakI [ pRthivI Adi ko upalabdhi kAraNavAlA siddha karane vAle anumAna ke sAdhya-sAdhana kI ] vyApti ghaTita ho jaaygii| jaina-aisA "bAhya ndriya" zabda hetu meM bar3hAne para dUsare doSakA prasaMga AyegA, buddhi bAhya ndriya pratyakSa to nahIM hai kintu vyApaka dravya ke adhikaraNa meM rahatI hai ataH yaha hetu prasiddha vizeSaNa vAlA kahA jAyagA /

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prameyaka malamArttaNDe nityatvaM ca sarvathA, kathaJcidvA vivakSitam ? sarvathA cet; punarapi vizeSaNAsiddhatvam / kathaJciccet; ghaTAdinAnekAntaH, tasya kathaJcinnityatve satyasmadAdyupalabhyamAnaguNAdhiSThAnatvepi vibhutvAbhAvAt / 364 yadapyuktam-sarvagata zrAtmA dravyatve satyamUrttatvAdAkAzavat / 'dravyAt' (dravyatvAt ) ityucyamAne hi ghaTAdinA vyabhicAra:, tatparihArArtham 'amUrttatvAt' ityuktam / 'pramUttasvAt' ityudhyamAne ca rUpAdiguNena gamanAdikarmaNA vAnekAntaH, tannivRttyarthaM 'dravyatve sati' ityuktam / tadapyasamIcInam ; yato'mUrttatvaM mUrttatvAbhAvaH tatra kimidaM mUrttatvaM nAma yatpratiSedho'mUrtta evaM syAt ? rUpAdimattvam, sarvagatadravyaparimANaM vA ? prathamapakSe manasAnekAntaH; tasya dravyatve satya buddhikA adhikaraNabhUta jo dravya hai use Apa nitya kaha rahe haiM so nityapanA kaunasA vivakSita hai sarvathA nityatva yA kathaMcit nityatva ? sarvathA kaho to vahI vizeSaNa prasiddha hone kA doSa AyegA, kyoMki sarvathA nityapanA siddha nahIM hai / kathaMcit nityatva vivakSita hai aisA kaho to ghaTAdi ke sAtha vyabhicAra AyegA, kyoMki ghaTAdi padArtha kathaMcit nitya hokara hamAre dvArA upalabdha hone yogya guNakA adhiSThAna haiM kiMtu unameM sAdhya jo vyApakatva hai vaha hai nahIM, zrataH sAdhya ke abhAva meM hetu ke raha jAne se hetu kAntika hogA / vaizeSika -- AtmAko vyApaka siddha karanevAlA aura bhI anumAna hai, 'sarvagataH AtmA dravyatve sati mUrttatvAt' AkAzavat, AtmA sarvagata hai, kyoMki vaha dravya hokara amUrta hai, jaise AkAza sarvagata hai / " dravyatvAt" itanA mAtra hetu dete to ghaTAdi ke sAtha vyabhicAra hotA grataH usake parihAra ke liye "amUrttatvAt" aisA kahA hai / tathA " gramUrttatvAt " itanA hetu kA kalevara rakhate to rUpAdiguNa evaM gamanAdi karma ke sAtha vyabhicAra hotA [ kyoMki hama vaizeSika rUpAdiguNa Adi ko amUrtta mAnate haiM ] ataH usake parihAra ke liye " dravyatve sati" aisA vizeSaNa prayukta kiyA hai, isa taraha nirdoSa anumAna se AtmA sarvagata siddha hotA hai ? jaina - yaha kathana asamIcIna hai, mUrttatva ke prabhAva ko amUrttatva kahate haiM usameM mUrttatva kise kahanA jisake ki pratiSedharUpa pramUrttatva hotA hai / rUpAdimAnapanA mUrttatva hai athavA sarvagata dravya kA parimANa mUrttatva hai ? prathama pakSa meM manake sAtha

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prAtmadravyavAdaH 365 mUtatvepi sarvagatatvAbhAvAt / dvitIyapakSe tu kimasarvagatadravyaM bhavatAM prasiddhaM yatparimANaM mUttivarNyate ? ghaTAdikamiti cet ; kutastattathA ? tathopalambhAccet ; kiM punarasI bhavataH pramANam ? tathA cet ; tadvadAtmanopi sa evAsarvagatatvaM prasAdhayatIti mUtatvam, ataH 'pramUtatvAt' ityasiddho hetuH / tadasAdhane na pramANam-'lakSaNayukte bAdhAsambhave tallakSaNameva dUSitaM syAt" [pramANavAtikAlaM0] iti nyAyAt / tathA cAto ghaTAdAvapyasarvagatatvamatidurlabham / zakyaM hi vaktum-'ghaTAdayaH sarvagatA dravyatve satyamUrtatvAdAkAzavat' iti / pakSasya pratyakSabAdhanaM hetozcAsiddhiH ubhayatra smaanaa| anaikAntikatA hogI, kyoMki mana dravya evaM rUpAdimAna rahita amartta hokara bhI sarvagata nahIM hai, ataH amUrta dravya hone se prAtmA sarvagata hai aisA anumAna galata hotA hai / dvitIya pakSa kaho to Apake siddhAMta meM asarvagata dravya kaunasA hai jisake ki parimANa rUpa mUrti kahI jAtI hai ? ghaTAdi ko asarvagata dravya kahate haiM aisA kaho to punaH prazna hotA hai ki ghaTAdi asarvagata kyoM hai ? Apa kaho ki asarvagatapane se hI inakI upalabdhi huA karatI hai ataH vaisA mAnate haiM, isa para hama jaina pUchate haiM ki Apa vaizeSika ko vaisI upalabdhi honA kyA pramANabhUta hai ? yadi pramANabhUta hai to jaise ghaTAdi kI asarvagatatva kI upalabdhi ghaTAdiko asarvagata siddha kara detI hai, vaise prAtmA bhI asarvagatarUpa upalabdha hotA hai ataH use pramANabhUta mAnakara usa hetu se AtmAko asarvagata svIkAra karanA cAhie, aura AtmA asarvagata hai to mUrta bhI kahalAyegA isataraha "amUrta tvAt" hetu asiddha hotA hai| yadi kahA jAya ki AtmA meM jo asarvagatapane kI upalabdhi ho rahI hai vaha AtmA ko asarvagatarUpa siddha nahIM karatI, to usa upalabdhi ko pramANabhUta nahIM mAna sakeMge kyoMki "lakSaNayukte bAdhAsaMbhave tat lakSaNa meva dUSitaM syAt" pramANa kA lakSaNa jisameM maujUda hai aise pramANa meM yadi bAdhA pAtI hai to samajha lenA cAhie ki vaha lakSaNa hI sadoSa hai, aisA nyAya hai / tathA yadi AtmA meM upalabdhi ke anusAra asarvagatapanA svIkAra nahIM kiyA to ghaTa Adi padArthoM kA asarvagatapanA bhI siddha nahIM hovegA, koI kaha sakatA hai ki ghaTAdi padArtha sarvagatavyApaka haiM, kyoMki dravya hokara amUrta haiM, jaise AkAza amUrta hai / pakSa meM pratyakSa bAdhA pAnA evaM hetu prasiddha honA ityAdi dUSaNa to donoM jagaha ghaTAdi aura AtmA meM samAna hI pAyeMge / bhAvArtha yaha hai ki jaise ghaTa Adi padArthoM meM asarvagatatva kI pratIti hotI hai vaise AtmA meM bhI hotI hai, phira ghaTAdiko to asarvagata mAnanA aura prAtmAko

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366 prameyakamalamArtaNDe nanu cAtmanaH sarvagatatvAttatrAstyamUrta tvamasarvagatadravyaparimANasambandhAbhAvalakSaNaM na ghaTAdau viparyayAt / nanu cAsya kutaH sarvagatatvaM siddham-sAdhanAntarAt, ata eva vA ? sAdhanAntarAccet ; tadeva (tata eva) samIhitasiddha : 'dravyatve satyamUrtatvAt' ityasya vaiyarthyam / ata eva cedanyonyAzrayaHsiddhe hi tasya sarvagatatve'sarvagatadravyA (vya) parimANasambandharUpamUrtatvAbhAvo'matta tvaM sidhyati, pratazca tatsarvagatatvamiti / kiJca 'amUrtatvAt' iti kimayaM prasajyapratiSedho mRtatvAbhAvamAtramamUrta tvam, paryudAso vA mUrta svAdanyadbhAvAntaramiti ? tatrAdyavikalpo'yuktaH; tucchAbhAvasya prAkprabandhena pratiSedhAt / satopi asarvagata nahIM mAnanA yaha asaMbhava hai| koI kahe ki ghaTa paTa Adi ko sarvagata kaise mAne ? ve to sAkSAt asarvagata dikhAI dete haiM, to AtmA ke pakSa meM yahI bAta hai, AtmA bhI sAkSAt asarvagata pratIta ho rahA hai usako kisaprakAra sarvagata mAnA jAya ? arthAt nahIM mAnA jA sktaa| vaizeSika--AtmA ke sarvagatapanA hai ataH usameM asarvagata dravya parimANa sambandha kA prabhAva honA rUpa amUrtatva siddha hotA hai kiMtu ghaTa Adi meM aisA amUrttatva siddha nahIM hotA, kyoMki ghaTAdi asarvagata hai ? jaina-yAtmA ke sarvagatapanA kisa hetu se siddha hogA, anya hetu se yA isI (amarttatva) hetu se 1 anya hetu se prAtmA kA sarvagatatva siddha hotA hai aisA kaho to usIse hamArA samIhita siddha hogA, arthAt hama pahale hI kaha rahe haiM ki "dravyatve sati amUrtatvAt" hetu vyartha hai, usase AtmA kA sarvagatapanA siddha nahIM hotaa| isI amatatva hetu se AtmA kA sarvagatapanA siddha karate haiM, aisA kaho to anyonyAzraya doSa hogA-jaba AtmA ke sarvagatapanA siddha hove taba usake asarvagata dravya parimANarUpa matakA abhAva amUrtapanA siddha hovegA, aura jaba vaha siddha hogA taba usake dvArA AtmA kA sarvagatapanA siddha hogA isataraha donoM hI prasiddha kahalAyeMge / tathA "amUtatvAt" isa hetu pada meM nakArAtmaka natra samAsa meM abhAva artha hai vaha abhAva kaunasA hai, mUtatva kA prabhAva mAtra amUrtatva hai aisA prasajyapratiSedha hai, yA ki mRtakA bhAvAMtara amUrta hai aisA paryudAsa pratiSedha hai ? prathama prabhAva ayukta hai, tuccha abhAva kA nirAkaraNa pahale hI kara Aye haiM [ dUsare bhAga meM ] yadi isa abhAva .

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prAtmadravyavAda: 367 cAsya grahaNopAyAbhAvAdajJAtAsiddho hetuH / na hi pratyakSastadgrahaNopAyaH; tasyendriyArthasannikarSajatvAt, tucchAbhAvena saha manaso'nyasya cendriyasya sannikarSAbhAvAt / nanu mana prAtmanA sambaddhamAtmavizeSaNaM ca tadabhAva:; tataH sambaddhavizeSaNobhAvastena manasa iti / yuktamidaM yadyasAvAtmano vizeSaNaM bhavet / na cAsyaitadupapannam / vizeSye hi viziSTapratyayahetuvizeSaNaM yathA daNDaH puruSe / na ca tucchAbhAvastatpratyayaheturghaTate; sakalazaktivirahalakSaNatvAdasya, anyathA bhAva eva syAdarthakriyAkAritvalakSaNatvAt paramArthasato lakSaNAntarAbhAvAt / sattAsambandhasya tallakSaNasya kRtottaratvAt / ____................ .....----- ko mAne to isako grahaNa karane kA [jAnane kA] koI nahIM dikhatA, ataH "amUtatvAt" hetu ajJAta nAmA prasiddha hetvAbhAsa hai isa tucchAbhAvarUpa amUrttatvako pratyakSa dvArA grahaNa nahIM kara sakate, kyoMki pratyakSa pramANa indriya aura padArtha ke sannikarSa se utpanna hotA hai aisA Apane mAnA hai, aura tucchAbhAva ke sAtha mana yA indriyoM kA sannikarSa ho nahIM sktaa| vaizeSika-sannikarSa hone kI bAta aisI hai ki mana aAtmA ke sAtha sambaddha hai aura mUtatva kA abhAvarUpa jo amUtatva hai vaha AtmA kA vizeSaNa hone se prAtmA meM sambaddha hai, isataraha sambaddha vizeSaNobhAva yukta AtmA dvArA mana sambandhita hone se amUtatva ko pratyakSa grahaNa kara sakatA hai / jaina-yaha kathana taba yukta ho sakatA hai jaba mUtatva kA abhAvarUpa amUrttatva vizeSaNa prAtmA ke siddha hove, kintu yaha vizeSaNa siddha nahIM hotA / vizeSya meM viziSTa jJAna karAnA vizeSaNa kahalAtA hai, jaise puruSa rUpa vizeSya meM daNDA rUpa vizeSaNa "yaha daNDAvAlA hai" aisA jJAna karAtA hai, kintu aisA viziSTa jJAna karAnA tuccha bhAva ke vaza kA nahIM hai, kyoMki tucchAbhAva saMpUrNa zaktiyoM se rahita hotA hai, yadi zakti rahita nahIM hai yA viziSTa jJAna karAtA hai to ise bhAva svabhAvavAlA mAnanA hogA kyoMki paramArthabhUta sattA svabhAvavAle padArtha kA lakSaNa yahI hai ki arthakriyA meM samartha honA bhAvarUpa padArtha kA anya lakSaNa nahIM hai, sattAkA sambandha jisameM ho vaha bhAvarUpa padArtha hai aisA lakSaNa galata hai, isa sattA sambandha ke viSaya meM pahale bahuta kaha pAye haiM [ghaTAdi padArtha kA astitva yA sat sattA samavAya se hotA hai pahale ye ghaTAdi padArtha |

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prameyakamalamArtaNDe kiJca, gRhItaM vizeSaNaM bhavati, "nA'gRhItavizeSaNA vizeSye buddhiH" [ ] ityabhidhAnAt / grahaNe cetaretarAzrayaH / tathAhi-prAtmasambaddhanendriyeNAsau gRhItaH siddhaH sannAtmano vizeSaNaM sidhyati, tata Atmasambaddha nendriyeNa grahaNamiti / yadi cAtmA svayamasarvagatadravyaparimANasambandhavikala: siddhastahi tAvatava samIhitArthasiddha: kimapareNa tadabhAveneti kathaM vizeSaNam ? atha viparItaH; kathaM tadabhAvo yato vizeSaNam ? kiJca, prAtmatadabhAvAbhyAM saha vizeSaraNIbhAvaH sambaddhaH, asambaddho vA ? sambaddhazcet, tarhi yathAtmani viziSTavijJAnavidhAnAdAtmanastadabhAvo vizeSaNam, tathA vizeSaNIbhAvopi 'prAtmA vizeSya asata rahate haiM phira inameM samavAya se sattA AtI hai ityAdi vaizeSika kI mAnyatA pahale yathA prasaMga nirAkRta ho cukI hai| ] padArtha kA vizeSaNa vahI hotA hai jo jJAta-jAnA huA ho "nA gRhItavizeSaNA vizeSye buddhiH" vizeSaNa ko jAne binA vizeSya kA jJAna nahIM hotA, aisA niyama hai / aba yaha dekhanA ki AtmArUpa vizeSya kA amUrttatvarUpa vizeSaNa grahaNa-jJAta hotA hai yA nahIM, grahaNa honA mAne to anyonyAzraya hovegA, kaise so batAte haiM- prAtmA se sambaddha jo manarUpa iMdriya hai usake dvArA mUrttatva kA abhAvarUpa amUrtatva gRhIta siddha hogA to vaha AtmA kA vizeSaNa honA siddha hogA, aura jaba yaha vizeSaNa siddha hogA taba usase AtmA meM sambaddha mana indriya dvArA mUrttatvAbhAvarUpa amUrtatva gRhIta hogaa| uparyukta doSoM se bacane ke liye pApa vaizeSika AtmA svayaM hI asarvagata dravya parimANa ke saMbaMdha se rahita hai aisA mAnate haiM to utane mAtra se hI iSTa tatva siddha ho jAyagA, phira matatvAbhAva nAmA prabhAva se kyA prayojana rahatA hai ? arthAt kucha bhI nahIM, ata: vaha prAtmA kA vizeSaNa bhI nahIM banatA hai| abhiprAya yaha hai ki jaba prAtmA svayaM hI asarvagata dravya ke sambandha se rahita hai to usako amatatva vizeSaNa dekara siddha karane kI AvazyakatA nahIM rahatI hai| yadi Apa prAtmA ko svayaM usa asarvagata dravya saMbaMdha se rahita nahIM mAnate haiM to usa dravya saMbaMdha kA pramAva kaise kara sakate haiM jisase ki asarvagata dravya parimANarUpa mUrta kA abhAva jo amUrtatva hai vaha AtmA kA vizeSaNa bana sake / prAtmA aura martatvakA abhAva [vaizeSikake abhiprAya ke anusAra asarvagata dravya parimANa matatva hai aura usakA abhAva hI mUrtatva kA abhAva hai ] ina donoM ke sAtha .

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praatmdrvyvaad| 366 stadabhAvo vizeSaNam' iti viziSTapratyayajananAt vizeSaNaM samavAyavatprasaktam, tathA ca tatrApyapareNa tatsambandhana bhvitvymitynvsthaa| athAsambaddhaH; kathaM vizeSaNa vizeSyAbhimatayoH sa bhavet yatastatra viziSTa pratyayaprAdurbhAvaH sambandho vA? viziSTapratyayahetutvAccet; IzvarAdau prsnggH| tathApi sa 'tayoH' iti kalpane bhAvasyAbhAvaH samavAyino'sa (no: sa) mavAyastathaiva syAdityalaM tatra vizeSaNIbhAvasambandhakalpanayA / tanna pratyakSaM tadgrahaNopAyaH / nApyanumAnam ; parasya pratyakSAbhAve tadabhAvAt, tanmUlatvAttasya / nanvidamasti-prAtmA'mUrta iti buddhibhinnAbhAvanimittA, abhAvavizeSaNabhAvaviSayabuddhitvAt, aghaTaM bhUtalamityAdibuddhivat; vizeSaNIbhAva hai vaha una donoM se sambaddha hai ki asambaddha hai, sambaddha hai to jaise AtmA meM viziSTa jJAna karAne se [prAtmA amUrta hai aisA jJAna karAne se] vaha mUrttatvakA prabhAva prAtmA kA vizeSaNa banA vaise vizeSaNIbhAva bhI hogA arthAt AtmA vizeSya hai aura mUrttatvAbhAva vizeSaNa hai isaprakAra ke viziSTa jJAna kA hetu vizeSaNIbhAva bhI bana sakatA hai ataH vaha samavAya ke samAna vizeSaNarUpa hogA aura jaba vizeSaNIbhAva vizeSaNa banegA to usake liye dUsarA koI sambandha cAhie, isataraha anavasthA AtI hai / AtmA aura mUrttatvAbhAva inameM jo vizeSaNIbhAva hai vaha asambaddha hai aisA dUsarA pakSa mAne to vizeSaNa-vizeSyarUpa mAne gaye ina prAtmAdi meM vaha vizeSaNIbhAva kisa prakAra hovegA jisase ki unameM viziSTa jJAna utpanna ho sake yA sambandha ho sake ? yadi kahA jAya ki ina prAtmAdi meM viziSTa jJAnako karAne meM hetu hone se vizeSaNIbhAva mAnate haiM to aisA vizeSaNIbhAva Izvara, kAla Adi padArthoM meM bhI mAnanA hogA, kyoMki ye bhI viziSTajJAna ko karAne meM hetu hote haiN| isaprakAra AtmA aura mUrttatvAbhAva meM sambandha siddha nahIM hotA hai phira bhI use mAne to bhAvakA abhAva, do samavAyI dravyoM kA samavAya ye bhI binA kisI sambandha ke sambaddha ho jaayeNge| phira inameM vizeSaNI bhAva sambandha kI kalpanA karanA vyartha hogA / isaprakAra tucchAbhAvarUpa amUrtatva grahaNa karane kA upAya pratyakSa pramANa nahIM ho sakatA hai yaha nizcata ho gayA / anumAna pramANa usa abhAvarUpa amUrttatva ko grahaNa karatA hai aisA kahanA bhI asat hai, kyoMki Apake yahAM pratyakSa ke abhAva meM anumAna pravRtta nahIM ho sakatA, anumAna kA mUla kAraNa pratyakSa hai /

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370 prameyakamala mArtaNDe ityapyasAram ; tathAvidhAbhAvasya vizeSaNatvAsiddhipratipAdanAt / prabhAvavicAre cAnayorhetUdAharaNayoH pratihatatvAnna sAdhyasAdhakatvam / paryudAsapakSepyasarvagatadravyaparimANasambandhabhAvAnmUrttatvAdanyadamUrttatvaM sarvagatadravyaparimANena paramamahattvena sambandhA (ndha) bhAvaH, sa ca na kutazcitpramANAtprasiddha iti hetorsiddhiH| yaccAnyaduktam-prAtmA vyApako manomyatve satyasparzavadvyatvAdAkAzavaditi; tadapyetenaiva pratyuktam ; sparzavadravyapratiSedhe'trApi prAguktAzeSadoSAnuSaGgAt / sandigdhAnakAntikazcAyaM hetuH; zaMkA-anumAna pramANa kA prabhAva nahIM hai, hama AtmA ke amarttatva ko grahaNa karane vAle anumAna ko upasthita karate haiM-AtmA amUrta hai isaprakAra kI jo buddhi hai vaha bhinna jAti ke abhAva ke nimitta se hotI hai [sAdhya] kyoMki prabhAva vizeSaNa rUpa bhAvako viSaya karane vAlI yaha buddhi hai [ hetu ] jaise "aghaTaM bhUtalaM" yaha bhUtala aghaTarUpa hai ityAdi buddhi abhAva vizeSaNarUpa bhAvako viSaya karato hai| samAdhAna-yaha kathana asAra hai, yaha abhAvarUpa vizeSaNa tucchAbhAvarUpa hone se vizeSaNa bana hI nahIM sakatA aisA pahale hI siddha kara diyA hai| jaba hama jaina ne abhAva pramANa kA vicAra kiyA thA taba usI prakaraNa meM [dUsare bhAga meM] Apake isa anumAna ke hetu tathA udAharaNa kA khaNDana kara diyA thA, ataH isake dvArA prAtmAkA amUrta vizeSaNa Adi siddha honA azakya hai| tucchAbhAvarUpa abhAva meM sAdhya-sAdhakapanA banatA nhiiN| na marttatvaM amartatvaM isaprakAra ke naJasamAsa kA paryudAsa pratiSedha artha karate haiM to bhI ThIka nahIM hai, mUtatva kA artha asarvagata dravya parimANa kA sambandha honA hai usakA niSedha yAnI mUrta se anya amUrta hai, yaha amUrta tva sarvagata dravya parimANarUpa paramamahatva ke sAtha sambaddha hai aisA Apake yahAM mAnA hai kiMtu aisA kisI bhI pramANa se siddha nahIM hotA hai arthAt amUrtatva sarvagata dravya parimANa se hI sambaddha hai aisA avinAbhAva nahIM hai / ataH amUrta hone se AtmA sarvagata hai aisA hetu vAkya asiddha koTi meM jAtA hai| amatatva hetu ke samAna hI "asparzavat dravyatvAt" hetu prasiddha hai arthAt AtmA vyApaka hai, kyoMki mana se pRthak hokara asparzavAna dravya hai, jaise prAkAza hai, isa .

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prAtmadravyavAdaH 371 tathAhi-prasparzavadravyatvamAkAzAdI vyApitve satyupalabdhaM manasi cA'vyApitve, tadidAmImAtmanyupalabhyamAnaM kiM 'vyApitvaM prasAdhayatvavyApitvaM vA' iti sandehaH / nanu manodravyatva (mano'nyasva) viziSTasyAsparzavadravyatvasya manasyanupalambhAtkathaM sandeho'treticet ? ata eva / yadi hi tadviziSTaM tattatropalabhyeta tadA nizcitAnakAntikatvamevAsya syAnna tu sandigdhAnakAntikatvamiti / tanAtmanaH kutazcitpramANAtsarvagatatvasiddhirityasarvagata evAsI ythaaprtiitybhyupgntvyH| .. nanu cAtmano'sarvagatatve digdezAntaravattibhiH paramANubhiyugapatsaMyogAbhAvo'tazcAdyakarmAbhAvaH, tadabhAvAdantyasaMyogasya tannimittazarIrasya tena tatsambandhasya cAbhAvAdanupAyasiddhaH sarvadAtmano mokSaH anumAna kA hetu bhI sadoSa hai, isameM na sparzavat iti asparzavat aisA naJa samAsa hai, sparzavAna kA abhAva asparzavAna hai isameM prasajya pratiSedharUpa artha hai ki paryu dAsa pratiSedha hai ityAdi pahale ke prazna hote haiM aura vahI pahale ke doSa Ate haiN| tathA yaha hetu saMdigdha anaikAntika doSa yukta bhI hai Age isI ko spaSTa karate haiM-AtmA vyApaka hai, kyoMki mana se anya hokara asparzamAna dravya hai, yaha anumAna hai, isameM asparzavAna dravyatva hetu hai, asparzamAna dravyapanA AkAza meM rahatA hai vaha to vyApaka ke sAtha rahatA hai kiMtu mana meM asparzamAna dravyapanA avyApaka ke sAtha rahatA hai, ata: saMdeha ho jAtA hai ki AtmA meM jo asparzavAnapanA hai vaha vyApakatva siddha kara rahA hai yA avyApakatva ko siddha kara rahA hai| vaizeSika-hamane "asparzavat dravyatva hetu kA vizeSaNa diyA hai ki mana se anya hokara asparzavat dravya hai, aisA viziSTa asparzavat dravyatva mana meM anupalabdha hai ataH hetu kA usameM jAne kA saMdeha kisaprakAra hogA ? jaina-mana meM usa viziSTa asparzavat dravyakI anupalabdhi hone se hI saMdeha ho rahA hai, yadi vaisA viziSTa asparzavat dravyatva mana meM upalabdha hotA to yaha heta saMdigdha anaikAntika na hokara nizcita anekAntika hI bana jaataa| isataraha AtmA kA sarvagatapanA kisI bhI pramANa se siddha nahIM hotA hai ataH isako asarvagata mAnanA cAhie, pratIti bhI asarvagatarUpa A rahI hai| vaizeSika-AtmAko asarvagata mAnate haiM to dizA tathA deza meM rahane vAle paramANugoM ke sAtha eka sAtha saMyoga nahIM banegA aura unake saMyoga ke abhAva meM prAdya

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372 prameyakamalamArttaNDe sthAt; syAdevaM yadi 'yadyena saMyukta N taM prati tadevopasarpati' ityayaM niyamaH syAt / na cAsti zrayaskAMtaM pratyayasastenA'saMyuktasyApyupasarpaNopalambhAt / yasya cAtmA sarvagataH tasyArandhakAryairanyaizca paramANubhiryugapatsaMyogAttathaiva taccharIrArambhaM pratyekamabhimukhIbhUtAnAM teSAmupasarpaNamiti na jAne kiyatparimANaM taccharIraM syAt / karma jo zarIrAraMbhaka paramANutroM kA zarIra ke utpatti sthAna para gamana karanA hai vaha bhI nahIM hovegA, usake prabhAva hone se antya saMyoga kA arthAt zarIra niSpatti kA samAptikAla aura usake bAda banA jo zarIra hai usa zarIra kA AtmAke sAtha sambandha honA yaha saba kArya nahIM ho sakegA aura jaba zarIra kA sambandha hI AtmA meM nahIM rahegA to vaha grAtmA anupAya siddha - binA upAya ke siddha huA, phira to sarvadA zrAtmA mukta rahegA / jaina - zrAtmAke sarvadA mokSa svarUpa rahane kA prasaMga taba prAtA jaba aisA niyama banAte ki jo jisase saMyukta hai usake prati vahI AkRSTa hotA hai yA nikaTa AtA hai arthAt jisake sAtha sambandha honA hai vaha nikaTavartI saMyukta ho aisA niyama nahIM hai ataH sarvagata nahIM hokara bhI AtmA ke sAtha zarIra yogya paramANu Adi sambaddha hote haiM / zrAtmA ke sAtha paramANu saMyukta nahIM hokara bhI saMbaMdha ko kaise prApta hote haiM usake liye cumbaka kA udAharaNa hai ki cumbaka lohe se asaMyukta hai, to bhI lohA usake prati AkRSTa hotA hai / jisa vaizeSika mata meM AtmAko sarvagata mAnA hai usake yahAM zarIra kA saMbaMdha honA Adi kucha bhI siddha nahIM hogA, jina paramANutroM se zarIra nirmANa honA hai ve tathA anya bahuta se paramANu ina sabakA eka sAtha AtmAke sAtha saMyoga rahegA, tathA usa AtmA ke zarIra ko banAne ke saMmukha hue jo paramANu haiM ve bhI pahale jinhoMne zarIra nirmANa kA prAraMbha kiyA hai unake nikaTa pahuMca jAyeMge aura isataraha na jAne kitanA parimANavAlA vaha zarIra banegA / abhiprAya yaha hai ki prAtmA sarvatra hai to usake sAtha saba taraha ke paramANuko saMyuktapanA hone se usa AtmAkA jo zarIra banegA usake parimANakA koI avasthAna nahIM rahegA / 1 .

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praatmdrvyvaad| 373 nanu ye tatsaMyogAstada'dRSTApekSAsta eva svasaMyoginAM paramANUnAmAdyaM karma racayantIti cet ; atha keyaM tadadRSTApekSA nAmaekArthasamavAya :, upakAro vA, sahAdyakarmajananaM vA ? tatrAdyaH pakSo'yuktaH; sarvaparamANusaMyogAnAM tadadRSTa kArthasamavAyasadbhAvAt / upakAraH, ityapyayuktam; apekSyAdapekSakasyAsambandhAnavasthAnuSaMgeNopakArasyavAsambhavAt / sahAdyakarmajananam ; ityapyasat; tayoranyatarasyApi kevalasya tajjananasAmarthya parApekSAyogAt / yadi puna: svahetorevAdRSTasaMyogayoH sahitayoreva kArya vaizeSika-prAtmAke adRSTa kI apekSA lekara zarIra banatA hai ataH paramANuoM kA saMyoga bhI adRSTa kI apekSA se hotA hai apane apane adRSTa saMbaMdhI jo paramANu haiM ve hI zarIrakI utpatti jahAM hotI hai vahAM para Ate haiM, isaliye mahat zarIra bana jAne kA prasaMga nahIM pAtA hai ? jaina-adRSTa kI apekSA kise kahate haiM, ekArtha samavAya-eka prAtmAmeM adRSTa kA samavAya honA, upakAra honA yA sAtha meM pAdyakarma utpanna honA ? prathama pakSa ayukta hai, kyoMki prAtmA vyApaka hai ataH prAtmAmeM ekArtha samavAya se saMbaddha huA jo adRSTa hai usake sAtha sampUrNa paramANoM kA saMyoga rahegA phira vahI pahale kA doSa hogA ki zarIra ke mApa kA koI avasthAna nahIM rhtaa| upakAra ko adRSTako apekSA kahate haiM aisA pakSa bhI prayukta hai, kyoMki yahAM jisako apekSA hai vaha aura apekSA karane vAlA ina donoM meM saMbaMdha nahIM hone se anavasthA doSa AtA hai ataH upakAra honA asaMbhava hai| isakA spaSTIkaraNa isaprakAra hai-jisakI apekSA hotI hai aisA adRSTa to apekSya hai aura apekSAko jo karatA hai vaha apekSaka yahAM para paramANuaoMkA saMyoga hai, adRSTa rUpa apekSya dvArA apekSaka paramANu saMyogakA jo upakAra kiyA jAyagA vaha usase bhinna hai ki abhinna hai, abhinna hai to upakAra bhI adRSTa janya mAnanA hogaa| tathA vaha upakAra bhinna hai to saMbaMdha nahIM rahatA, usake saMbaMdha ke liye anya kI apekSA hogI, isataraha anavasthA A jaaygii| ataH upakAra honeko adRSTApekSA kahate haiM aisA pakSa asat ThaharatA hai| saha Adyakarma janana-adRSTa aura paramANusaMyoga donoM sAtha hI prAdhakarma ko paidA karane ko adRSTa kI apekSA kahate haiM aisA pakSa bhI ThIka nahIM hai, kyoMki ina donoM meM se kisI eka meM Adyakarma ko utpanna karane kI sAmarthya svIkAra karane para dUsare kI apekSA honA azakya hai|

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prameyakamalamArttaNDe jananasAmarthya miSyate tarhi tata evAdRSTasyaiva tatsaMyoganirapekSasya tatsAmarthyamastu / dRzyate hi hastAzrayeNAyaskAntAdinA svAzrayAsaMyuktasya bhUbhAgasthitasya lohAderAkarSaNamityalamatiprasaMgena / 374 yadapyuktam-sAvayavaM zarIraM pratyavayavamanupravizaistadAtmA sAvayavaH syAt, tathA ca ghaTAdivatsamAnajAtIyAvayavArabhyatvam, samAnajAtIyatvaM cAvayavAnAmAtmatvAbhisambandhAdityeka trAtmanyanaMtAtmasiddhiH, yathA cAvayavakriyAto vibhAgAtsaMyogavinAzAdghaTavinAzaH tathAtmavinAzopi syAt; ityapya vaizeSika - apane apane hetu se bane hue jo pradRSTa tathA paramANu saMyoga haiM ina donoM meM aisI hI sAmarthya hai ki ve donoM sAtha rahakara hI kArya ko paidA karate haiM ? jaina - to phira usI kAraNa se paramANusaMyoga kI apekSA ke binA adRSTa hI zrAdyakarma ko utpanna karane kI sAmarthya yukta hai aisA mAnanA cAhie / aisA udAharaNa bhI dekhA jAtA hai ki - hAtha ke Azraya yukta ayaskAMta [cumbaka ] apane prAzraya meM jo saMyukta nahIM hai [ alaga hai ] aise bhUmi para sthita loha kA AkarSaNa kara letA hai / ina hetu tathA udAharaNoM se siddha hotA hai ki apane meM saMyukta nahIM hue padArtha kA AkarSaNa bhI ho sakatA hai ataH zrAtmAko sarvagata nahIM mAneMge to dvIpa dvIpAMtaravarttI padArthoM ko AtmA kaise prApta kara sakegA / ityAdi zaMkAoM kA samAdhAna uparyukta rItyA ho jAtA hai, isase viparIta zrAtmAko sarvagata mAnane se ukta kArya kI vyavasthA siddha nahIM hotI ataH AtmAko sarvagata mAnane kA pakSa chor3a denA cAhie | vaizeSika - jaina AtmAko vyApaka batalAte haiM, AtmA zarIra meM praveza karatA - hai tathA nikala bhI jAtA hai so yaha kathana sadoSa hai kaise so batAte haiM- zarIra zravayava sahita hotA hai jaba AtmA zarIra meM praveza karegA to usake eka eka pradeza meM praveza karegA ataH svayaM bhI sAvayava bana jAyagA, phira usa AtmAke avayavoM kA nirmANa hone ke liye ghaTAdike samAna apane sajAtIya avayava cAhie, avayavoM meM sajAtIyapanA bhI prAtmatva ke abhisaMbaMdha se hI ho sakegA, isataraha to eka hI AtmAmeM anaMta zrAtmA kI siddhi ho jAyagI ? tathA dUsarI bAta yaha hogI ki jaise ghaTake avayavoMmeM kriyA hone se vibhAga, vibhAga se saMyogakA vinAza aura saMyogake vinAzase ghaTakA nAza ho jAtA hai vaise AtmA meM bhI yaha saba saMyoga vibhAga, vinAza kI prakriyA hovegI aura AtmAkA bhI nAza ho jAyagA / .

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prAtmadravyavAdaH 375 parIkSitAbhidhAnam ; sAvayavatvena bhinnAvayavArabdhatvasya ghaTAdAva yasaddheH / na khalu ghaTAdiH sAvayavopi prAkprasiddhasamAnajAtIyakapAlasaMyogapUrvako dRSTaH, mRtpiNDAt prathamameva svAvayavarUpAdyAtmanosya praadurbhaavprtiiteH| na cakatra paTAdau svAvayavatantusaMyogapUrvakatvopalambhAtsarvatra tadbhAvo yuktaH, anyathA kASThe lohalekhyatvopalambhAvajra pi tathAbhAvaH syAt / pramANabAdhanamubhayatra samAnam / kiJca, asya tathAbhUtAvayavArabdhatvam-pAdo, madhyAvasthAyAM vA sAdhyeta ? na tAvadAdI; stanAdau pravRttya bhAvAnuSaGgAt, taddhatvabhilASapratyabhijJAnasmaraNadarzanAderabhAvAt / tadArambhakAvayavAnAM jaina-yaha kathana binA soce kiyA hai, sAvayavapanA bhinna avayavoM se hI prArambha hotA hai aisA ghaTa Adi meM bhI siddha nahIM hai, ghaTAdi padArtha sAvayava hone para bhI pahale hI prasiddha aise samAna jAtIya kapAla ke saMyoga se sAvayava nahIM kahalAte / kintu apane upAdAna kAraNabhUta miTTI ke piMDa se utpanna hote hue svAvayava svarUpa hI utpanna hote haiN| yadi kahIM vastra Adi padArtha meM aisA dekhA jAtA hai ki apane avayava svarUpa tantuoM kA saMyoga hokara vastra banatA hai, ataH vahAM para to kaha sakate haiM ki svAvayava ke saMyogapUrvaka avayavI padArtha kI utpatti huI, kintu aisA sarvatra ghaTa AtmA Adi meM ghaTita nahIM kara sakate, anyathA kASTa meM loha lekhya-kulhAr3I se TUTanA dekhakara vajra meM bhI yaha ghaTita karanA hogA arthAt kATha lohe se TUTa jAtA hai to vajra ko TUTa jAnA cAhie aisA mAnanA hogA ? tuma kaho ki aisA mAnane meM pratyakSa se bAdhA grAtI hai, to AtmA meM bhI saMyogapUrvaka avayavIpanA mAnane meM bAdhA AtI hai ataH usameM aisA sAvayavapanA nahIM mAnanA cAhie / - tathA dUsarI bAta yaha hai ki vaizeSika ne kahA ki AtmA sAvayavI zarIra meM praveza karegA to svayaM hI sAvayavI bana jAyagA aura sAvayavI hogA to usake avayavoM kI kisI anya sajAtIya avayavoM se utpatti hogI ityAdi / isa para jaina vaizeSika se prazna karate haiM ki samAna jAtIya bhinna avayavoM se AtmAke avayava banane kA prasaMga prAyegA ityAdi Apane kahA so ukta avayava zuru avasthA meM banate haiM, yA madhya avasthA meM, yadi zuru avasthA meM [garbhAvasthA meM prAtmA sAvayava banatA hai aisA kaho to isakA artha pahale usakA astitva nahIM thA, kiMtu aisA mAnane se janme hue bAlaka kI stanapAna Adi meM pravRtti nahIM ho sakegI kyoMki stanapAnakA kAraNa icchA pratyabhijJAna smRti darzana Adi hai aura ye icchA Adika pUrva meM prAtmA kA astitva hue binA saMbhava nhiiN|

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376 prameyakamalamArtaNDe prAk satAM viSayadarzanAdisambhave teSAmevAharjAtavelAyAM sattvAntarANAmiva pravRttiH syAt / madhyAvasthAyAM tu tatsAdhane pratyakSavirodhaH / antyAvasthAyAM cAsyAtyantavinAze smaraNAdyabhAvAtstanAdI pravRttyabhAva eva syAt / na ceyaM vinAzotpAdaprakriyA kvacid dRzyate / na khalu kaTakasya keyUrIbhAve kutazcidbhAgeSu kriyA vibhAga: saMyogavinAzo dravyavinAza: punastadavayavAH kevalAstadanantaraM teSu karmasaMyoga krameNa keyUrobhAva iti, kevalaM suvarNakArakA (kArakarA) divyApAre kaTakasya keyUrIbhAvaM pazyAma: / anyathA kalpane ca pratyakSavirodhaH / yadi kahA jAya ki AtmA ke AraMbhaka avayava pahale sat svarUpa the unake viSayadarzana, abhilASA Adi saMbhava ho jAyagI to yaha bhI ThIka nahIM, kyoMki aisA mAnane se anya jIvoM ke samAna ve prAraMbhaka avayava hI janma velA meM pravRtti kara sakeMge / madhya avasthA meM AtmA sAvayava banatA hai aisA siddha karanA to pratyakSaviruddha hai arthAt janma ke kucha samaya ke anaMtara AtmA ke avayava banate hue pratIta nahIM hote yadi aisA hotA to sAkSAt sAvayava zarIra meM usakI pratIti kaise hotii| aMtya avasthA meM prAtmA ke avayava banate haiM aisA mAne to usakA atyanta nAza bhI mAnanA hogA aura aisA mAnane para AgAmIbhava meM smRti pAnA stanapAnAdi meM pravRtti honA Adi kucha bhI kArya nahIM ho sakeMge / hama jaina AtmAko sAvayava mAnate haiM kiMtu pahale avayavarahita pIche sajAtIya avayavoM se sAvayavI aisA nahIM mAnate apitu anAdikAla se sAvayava bahupradezI mAnate haiM / svabhAva se hI usameM avayava [pradeza] haiM aisA hama syAdvAdI mAnate haiM aisA sAvayavatva mAnane se uparyukta doSa nahIM Ate haiM / vaizeSika kI nAza aura utpAda kI prakriyA bhI vicitra hai| aisI prakriyA kahIM para bhI dikhAyI nahIM detI hai| suvarNamaya kaTaka [kar3A] jaba keyUrarUpa hotA hai arthAt jaba sunAra kar3AnAmA AbhUSaNa ko tor3akara keyUra-bAjubaMda nAmA AbhUSaNa banAtA hai taba kisI kAraNa dvArA ukta kar3e ke bhAgoM meM kriyA honA, punaH vibhAga honA, saMyogakA nAza, dravyakA nAza, phira usa dravyake kevala avayava rahanA tadanantara una avayavoM meM kriyA honA, kriyA se saMyoga, aura saMyoga se keyUra bananA aisI itanI prakriyA hotI huI dikhAyI nahIM detii| kevala suvarNa jo kar3e ke AkAra meM thA vaha sunAra ke hAtha Adi ke vyApAra se keyUra ke prAkAra meM parivattita ho jAtA hai isa kArya ko anyathA kalpita karanA pratyakSa viruddha hai| .

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AtmadravyavAda! 377 na ca sAvayavazarIravyApitve satyAtmanastacchede chedaprasaGgo doSAya ; kathaJcittacchedasyeSTatvAt / zarIrasambaddhAtmapradezebhyo hi tatpradezAnAM chinnazarIrapradeze'vasthAnamAtmanazchedaH, sa cAtrAstyeva, anyathA zarIrAtpRthagbhUtAvayavasya kaMpopalabdhirna syAt / na ca chinnAvayapratiSThasyAtmapradezasya pRthagAtmatvAnuSaMgaH; tatraivAnupravezAt / kathamanyathA chinne hastAdau kampAditalliGgopalambhAbhAvaH syAt ? __ nanu kathaM chinnAcchinnayo: saMghaTanaM pazcAt ? na; ekAntena chedAnabhyupagamAt, padmanAlatantuvada vaizeSika kA kahanA hai ki sAvayava zarIra meM yadi AtmA vyApta hokara rahegA to zarIra ke cheda hone para yA usake avayava ke cheda hone para prAtmA kA bhI cheda ho jAyagA ? so yaha bAta sadoSa nahIM hai, arthAt avayavoM kI apekSA kathaMcit AtmA meM cheda honA jaina ko iSTa hai kintu vaha cheda bhinna jAtIya hai, aba usIko batAte haiMAtmapradezoM kA zarIra meM saMbaddha prAtmapradezoM dvArA chinna zarIra pradeza meM rahanA AtmA kA cheda kahalAtA hai, aisA cheda to prAtmA meM hotA hI hai arthAt prAtmA svazarIra meM sarvAMga vyApta hokara rahatA hai jaba kadAcit usake zarIra kA avayava-hastAdi zastrAdi dvArA kaTakara bhinna hotA hai taba zarIra se pRthak hue usa avayava meM Atmapradeza kucha kAla taka rahate haiM, yadi usameM prAtmapradeza nahIM hote to zarIra se pRthakbhUta avayava kaMpita nahIM ho sakatA thA / tathA yaha bAta bhI hai ki zarIra ke kaTe hue avayava meM jo Atmapradeza haiM ve usa avayava ke samAna AtmA se pRthak nahIM hote haiM ataH pRthak pRthak AtmAyeM banane kA prasaMga nahIM paataa| kaTe hue zarIrake bhAgake Atmapradeza usI zarIra meM sthita prAtmA meM praviSTa ho jAte haiM / yadi ve pradeza zarIrastha AtmA meM anupraviSTa nahIM hote to kaTe hue hastAdi avayava meM kaMpana honA Adi rUpa prAtmA ke cihna kA abhAva kisaprakAra hotA / zaMkA-chinna hue pradeza aura nahIM chinna hue pradeza ina donoM kA pIche saMghaTana kisaprakAra ho sakegA ? samAdhAna-aisI zaMkA nahIM karanA, hama jaina AtmapradezoM kA ekAMta se chinna honA nahIM mAnate haiM kintu kamala kI nAla jisaprakAra TUTa jAne para bhI kamala se saMbaMdhita rahatI hai arthAt kamala aura nAla ke aMtarAla meM taMtu lagA rahatA hai usIprakAra Atmapradeza zarIra ke avayava ke TUTa jAne para TUTe avayava meM tathA idhara zarIra meM donoM

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378 prameyakamalamArtaNDe vicchedasyApyabhyupagamAt / tathAbhUtAdRSTavazAcca tadaviruddhameva / tato yadyathA nirbAdhabodhe pratibhAti tattathaiva sadvyavahAramavatarati yathA svArambhakatantuSu pratiniyatadezakAlAkAratayA pratibhAsamAna : paTaH, zarIre eva pratiniyatadezakAlAkAratayA nirbAdhabodhe pratibhAsate cAtmeti / na cAyamasiddho hetuH; jagaha rahate haiM aura aMtarAla meM bhI pradezoM kA tAMtA lagA rahatA hai, yaha kArya usa taraha ke adRSTa ke kAraNa ho jAtA hai isameM koI virodha vAlI bAta nahIM hai / __vizeSArtha-AtmA ko avayava yA pradeza rahita niraMza mAnane vAle paravAdI vaizeSika ne pUchA thA ki jaina AtmA ke bahuta se pradeza mAnate haiM evaM una pradezoM kA vighaTana-chinna honA bhI batalAte haiM so ve vighaTita hue Atmapradeza vApisa AtmA meM kisaprakAra pA sakeMge? isa prazna kA samAdhAna jainAcArya ne bahuta hI sundara DhaMga se diyA hai, athavA isa viSayaka vAstavika siddhAMta batalAyA hai ki zarIra meM AtmA rahatA hai aura kadAcit zarIra kA avayava kaTa jAtA hai to kaTA avayava aura zarIra ina donoM meM sthita Atmapradeza Apasa meM barAbara saMbaMdhita rahate haiM, jaise kamala kA DaMThala chinna hone para bhI kamala se saMbaMdhita rahatA hai / sAkSAt dikhAyI detA hai ki zarIra kA koI bhAga zastrAdi se kaTa jAtA hai aura usa kaTe bhAga meM kaMpana hotA rahatA hai yuddha meM sainika kA mastaka kaTa jAne para dhar3a nAcatA rahatA hai, chipakalo kI pUcha kaTa jAne para vaha pUcha hilatI rahatI hai, ityAdi udAharaNoM se do jaina siddhAMta siddha hote haiM ki prAtmA ke avayava yA pradeza bahuta haiM AtmA niraMza niravayavI nahIM hai, kyoMki prAtmA ke avayava yA pradeza nahIM hote to zarIra meM aura zarIra ke tatkAla kaTe hue bhAga meM caitanya ke cihna-kaMpanAdi nahIM dikhAyI dete| tathA ve prAtmapradeza sarvathA vighaTita nahIM hote haiM, saMkoca aura vistAra ko prApta hote haiN| zarIra ke kaTe avayava meM sthita prAtmapradeza aura zarIra sthita prAtmapradeza inakA vApisa saMghaTana kisa kAraNa se hotA hai isakA uttara prabhAcandrAcArya dete haiM ki usaprakAra ke adRSTa ke vaza se puna: saMghaTana hotA hai, TippaNIkAra adRSTa kA artha saMghaTanakArI karma karate haiN| ina kAraNoM se tathA prAtmA svayaM hI saMkoca vistAra pradeza svabhAvavAlA hone se chinna avayava ke pradeza vApisa zarIra sthita AtmapradezoM meM zAmila ho jAte haiM, isI siddhAMta para samudghAta kriyA avalaMbita hai, vikriyA, kaSAya, tejasa, vedanA, aAdi samudghAta meM AtmA ke pradeza phailate haiM aura mUla zarIra kA sambandha binA chor3e vApisa .

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prAtmadravyavAdaH 376 zarIrAbahistatpratibhAsAbhAvasya pratipAditatvAt / uktaprakAreNa cAnavadyasya bAdhakapramANasya kasyacidasambhavAnna vizeSaNAsiddhatvamiti / tanna pareSAM yathAbhyupagatasvabhAvamAtmadravyamapi ghaTate / / nApi manodravyam ; tasya prAgeva svasa vedanasiddhiprastAve nirAkRtatvAt / tata: pRthivyAdevyasya yathopaNitasvarUpasya pramANato'prasiddheH 'pRthivyAdI ni dravyANItarebhyo bhidyante dravyatvAbhisambandhAt' lauTate haiM / svarga meM deva deviyAM tathA bhoga bhUmiyAM, cakravartI Adi hajAroM zarIroM ko eka sAtha nirmANa karate haiM unameM eka ho AtmA ke pradeza phaile rahate haiM ityAdi, yaha viSaya to Azcarya evaM rucikara hai, isakA vistRta vivecana siddhAMta granthoM meM [ rAjavAttika, dhavalA aAdi] pAyA jAtA hai| yahAM para itanA hI kahanA ki prAtmA niravayava nahIM hai aura na sarvagata hI hai, avayava sahita hokara bhI usake avayavoM kA nirmANa honA aura avayavoM kA nirmANa hone se prAtmA utpatti nAzavAlA bananA ityAdi kucha bhI dUSaNa nahIM Ate haiM, ina dUSaNoM kA nirAkaraNa mUla meM kara diyA hI hai, ataH nizcita huA ki AtmA sAvayava asarvagata hai / isaprakAra vaizeSika kI AtmA sambandhI mAnyatA bAdhita hotI hai isalie aisA mAnanA hogA ki jo jisaprakAra nirbAdha jJAnameM pratibhAsita hotA hai vaha usaprakAra vyavahAra meM avatarita hotA hai, jaise sva AraMbhaka tantuoM meM pratiniyata deza, kAla AkAra se vastra pratibhAsita hotA hai ataH usI rUpa vyavahAra meM avatarita hotA hai, prAtmA bhI zarIra meM hI pratiniyata deza-kAla, prAkAra se nirbAdha jJAna meM pratibhAsita hotA hai ataH usako zarIra meM hI svIkAra karanA cAhie na ki sarvatra / zarIra meM hI pratiniyata dezAdi se pratIta honA rUpa hetu prasiddha bhI nahIM hai, kyoMki zarIra ke bAhara AtmA kA pratibhAsa nahIM hotA aisA hama siddha kara cuke haiM / AtmA ko zarIra ke bAhara sarvatra siddha karanevAlA koI bhI nirdoSa pramANa nahIM hai, vaizeSika ke sabhI anumAna pUrvokta prakAra se khaMDita ho cuke haiM / isaprakAra prAtmA paramamahAparimANa kA adhikaraNa nahIM hai aisA prAraMbha meM jaina ne kahA thA vaha paramamahAparimANa adhikaraNa nahIM honA rUpa vizeSaNa asiddha nahIM hai aisA nizcita huyA / isataraha vaizeSika ke yahAM sarvagata Adi svabhAvavAlA prAtmadravya bhI anya dravyoM ke sadRza siddha nahIM hotA hai| vaizeSika ke siddhAMta kA manodravya bhI siddha nahIM hotA, svasaMvedanajJAnavAda ke prakaraNa [pahale bhAga meM] isa manodravya kA khaNDana ho cukA hai, isaprakAra pRthivI, jala,

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380 prameyakamalamArtaNDa ityAdihetUpanyAso'vicAritaramaNIyaH, tatsvarUpAsiddhau hetorAzrayAsiddhatvAt / svarUpAsiddhatvAcca; dravyatvAbhisambandho hi samavAyalakSaNo bhavatAbhyupagamyate, na cAsau pramANataH prasiddha iti / vizeSaNAsiddhatvaM ca; dravyatvasAmAnyasya yathAbhyupagatasvabhAvasthAsambhavAt / tanna paraparikalpito dravyapadArtho ghttte| vAyu, agni, dizA, kAla, AkAza, prAtmA aura mana ina nau dravyoM kA vaizeSika ne jaisA varNana kiyA hai vaisA pramANa dvArA siddha nahIM hotA hai, jaba ye dravya pramANa bAdhita hai inakA svarUpa tathA saMkhyA pratIta nahIM hotI hai to pRthvI Adi dravya itara padArthoM se bheda ko prApta hote haiM, kyoMki inameM dravyatva kA samavAya hai, ityAdi hetu upasthita karanA ayukta hai, ina dravyoM kA svarUpa hI siddha nahIM hai to inake siddhi ke liye pradatta hetu Azraya rahita hone se prAzrayAsiddha kahalAyegA, tathA svarUpAsiddha bhI hogA, arthAt dravyatva hetu dvArA pRthvI Adi ko itara guNAdi padArthoM se pRthak karate haiM kiMtu ina dravyoM meM dravyatva kA sambandha karanevAlA samavAya nAmA padArtha Apane' mAnA hai vaha kisI pramANa se siddha nahIM hotA, ataH dravyatva hetu svarUpAsiddha hotA hai| isakA vizeSaNa bhI prasiddha hai, kyoMki jisaprakAra kA niraMza eka nitya dravyatva sAmAnya kA svarUpa kahA hai vaha asaMbhava hai| isataraha 'dravyatvAt' hetu AzrayAsiddha, svarUpAsiddha aura vizeSaNAsiddha doSa yukta hai| isaprakAra Apa vaizeSika kA dravyanAmA padArtha siddha nahIM hotA hai| / AtmadravyavAda vicAra samApta / / .

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AtmadravyavAda vicAra kA sArAMza vaizeSika AtmA ko sarvagata, eka evaM nitya mAnate haiN| unakA kahanA hai ki zrAtmA vyApaka nahIM hove to usake upabhogya padArtha zarIra AraMbhaka paramANu Adi kA dezAMtara se AkarSaNa nahIM ho sakatA / ataH AtmA vyApaka hai evaM AkAza sadRza parama mahAparimANa guNakA adhikaraNa hai| vaizeSika ne ukta AtmA ke svarUpa ko siddha karane ke liye aneka anumAna upasthita kiye haiM, jaina ne unakA kramazaH sayuktika nirasana kiyA hai aura AtmA ko vyApaka kathaMcit nityanityAtmaka siddha kiyA hai / yaha zarIradhArI pratyeka AtmA sva sva zarIra meM hI pratibhAsita hotA hai, AkAzavat mahAparimANa vAlA pratibhAsita nahIM hotA / zrAkAza eka dravyarUpa hai kintu AtmA aneka dravya hai / AtmA vyApaka hotA to halana calanarUpa kriyAzIla nahIM hotA / vaizeSika kA maMtavya hai ki AtmA aNu pramANa nahIM hai ataH sarvavyApaka hai kintu yaha niyama nahIM hai, ki jo aNu pramANa nahIM vaha avazya sarvavyApaka hove | nityatva aura sarvagatatva ke sAtha pravinAbhAva sthApana karanA bhI saMbhava hai, kyoMki paramANu dravya nitya hokara bhI sarvagata nahIM hai / devadatta Adi puruSoM ke nikaTa dvIpAMtaroM se maNi muktA zrAdi padArtha zrA jAte haiM ataH devadattAdikA prAtmA vyApaka hai aisA vaizeSika kathana bhI ayukta hai dvIpAMtara ke maNi muktA Adi ko devadatta ke prati AkRSTa karanevAlA kaunasA guNa hai yaha eka prazna hai yadi devadatta ke jJAnAdiguNa ukta padArthoM ko AkRSTa karate haiM to sarvathA pratItiviruddha hai / adRSTa puNya pAparUpa guNa AkRSTa karate haiM aisA mAnanA bhI azakya hai, kyoMki adRSTa [ dharma - dharma - puNya pApa ] acetana hai tathA zrAtmA ko sarvagata mAne to saMsAra kA prabhAva hogA, sarvavyApaka hone se gati se dUsarI gati meM gamanarUpa kriyA azakya hogI / AtmA ko saMsAra na hokara mana ko hotA hai aisA kathana bhI asat hai mana pRthak dravya nahIM hai / vaizeSika ke yahAM kahA hai Izvara dvArA prerita hokara svarga yA ki yaha prajJajIva apane sukha duHkha meM asamartha hai naraka meM gamana karatA hai, isase siddha hotA hai ki

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382 prameyakamalamArtaNDe AtmA kriyAvAn hai aura kriyAvAn hai to avyApaka svata: siddha huaaa| AtmA kA niraMza yA avayava rahita mAnanA bhI prasiddha hai| jaina bhinna bhinna avayava se bananA rUpa avayava AtmA meM nahIM mAnate kintu pradeza rUpa avayava mAnate haiN| prAtmA ke avayava svIkAra kareMge to usake cheda kA prasaMga AtA hai aisI AzaMkA bhI nahIM karanA / cheda do prakAra kA hai sarvathA pRthak honA rUpa cheda aura kamala nAlavat cheda / prathama cheda to prAtmA meM asaMbhava hai, usameM to kamalanAla ke TUTa jAne para jaise paraspara meM tantu saMbaMdha rahatA hai vaisA cheda prAtmA meM sambhava hai zarIra ke hasta Adi avayava kaTa jAne para kaTe avayava meM kaMpana hotA hai vaha kampana AtmapradezoM kA dyotaka hai, itanA avazya hai ki ve Atmapradeza tatkAla usI zarIra meM praviSTa ho jAte haiM / isaprakAra vaizeSika kA sarvathA nitya, sarvagata, niraMza, kriyArahita AtmA siddha nahIM hotA kintu kathaMcit nitya-anitya svazarIra pramANa, asaMkhya pradezo sakriya AtmA siddha hotA hai / // prAtmadravyavAdavicAra kA sArAMza samApta / :

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guragapadArthavAdaH nApi guNapadArthaH / sa hi caturviMzatiprakAraH prairissttH| tathAhi-"rUparasagandhasparzAH saMkhyA parimANAni pRthaktvaM saMyogavibhAgau paratvAparatve buddhayaH sukhaduHkhe icchAdvaSo prayatnazca tu guNAH" [ vaize0 sU0 1 / 1 / 6 ] iti sUtrasaMgRhItA: saptadaza, cazabdasamuccitAH gurutvadravatvasnehasaMskAradharmAdharmazabdAzca sapteti / tatra rUpaM cakSurgrAhya pRthivyudakajvalanavRtti / raso rasanendriyagrAhyaH pRthivyudkvRtti|| gandho ghrANagrAhyaH pRthivIvRttiH / sparzastvagindriya grAhyaH pRthivyu dakajvalanapavanavRttiH / vaizeSika ke dravyanAmA padArtha kA khaNDana karane ke anaMtara aba prabhAcaMdrAcArya unake guNanAmA padArtha kA khaNDana karate haiM / sarva prathama prativAdI apanA pakSa rakhate haiN| ___ vaizeSika--guNanAmA padArtha ke caubIsa bheda haiM-rUpa, rasa, gandha, sparza, saMkhyA, parimANa, pRthakatva, saMyoga, vibhAga, paratva, aparatva, buddhi, sukha, duHkha, icchA, dveSa, prayatna ye sataraha guNa to mUla sUtra meM grahaNa kiye gaye haiM zeSa sAta guNa ca zabda se grahaNa meM A jAte haiM, ve isaprasAra haiM-gurutva, dravatva, sneha, saMskAra, dharma, adharma aura zabda / aba inakA vizeSa vivaraNa dete haiM-rUpanAmA guNa cakSu dvArA jAnA jAtA hai aura pRthivI, jala, agni ina tIna dravyoM meM rahatA hai / rasa guNa rasanendriyadvArA grAhya hai aura pRthivI tathA jala meM rahatA hai / gaMdha ghrANendriyagrAhya hai evaM kevala pRthivI dravya meM rahatA hai| sparzaguNa sparzanendriyagrAhya hai yaha pRthvI, jala, agni, vAyu ina cAroM dravyoM meM rahatA hai|

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prameyakamala mArttaNDe saMkhyAtvekAdivyavahAraheturekatvAdilakSaNA, ekadravyA cAnekadravyA ca / tatraikasaMkhyA ekadravyA | zranekadravyA tu dvitvAdisaMkhyA / sA ca pratyakSata eva siddhA, vizeSabuddhezca nimittAntarApekSatvAdanumAnatopi / 384 parimANavyavahArakAraNaM parimANam, mahadaNu dIrghaM hrasvamiti caturvidham / tatra mahadddvividhaM nityamanityaM ca / nityamAkAzakAla digAtmasu paramamahattvam / pranityaM dvayaNukAdidravyeSu / zraNvapi nityAnityabhedAdvividham / paramANumanassu pArimANDalyalakSaNaM nityam / anityaM dvadyaNuke eva / badarAmalakabilvAdiSu tu mahatsvapi tatprakarSAbhAvamapekSya bhAkto'NuvyavahAraH / saMkhyA nAmA guNa eka, do ityAdi saMkhyA - ginatI kA kAraNa hotA hai aura isakA lakSaNa ekatva Adi hai / saMkhyA ke do bheda haiM, eka dravyasaMkhyA aura aneka dravya saMkhyA, ekadravya meM rahanevAlI eka saMkhyA hai aura do tIna Adi saMkhyA aneka dravya meM hotI hai / yaha saMkhyA guNa pratyakSa se hI siddha hotI hai / vizeSa yA bheda kI buddhi kA kAraNa yaha saMkhyA hI hai yaha saMkhyA dravyAdi nimitta kI apekSA rakhatI hai ataH anumAna dvArA bhI isakI siddhi hotI hai / vizeSArtha - saMkhyAnAmA guNakA sadbhAva anumAna se hotA hai-eka, do ityAdi rUpa jo jJAna hotA hai vaha vizeSaNa kI apekSA lekara hotA hai, kyoMki yaha viziSTa jJAna hai, jaise "yaha daNDAvAlA hai" aisA jJAna hotA hai vaha vizeSaNa - daNDe kI apekSA lekara hotA hai, eka hai, do hai, athavA eka grAma hai, dasa anAra haiM ityAdi dravyoM meM jo eka dasa prAdi vizeSaNa jur3ate haiM aura usase hameM jo eka dasa Adi kA jJAna hotA hai vaha saMkhyAguNa ke kAraNa hotA hai isataraha anumAna se saMkhyA kI siddhi hotI hai / saMkhyA guNa hone se akelI pratIta na hokara kisI nimittakI - vastukI apekSA lekara pratIta hoto hai / parimANa - mApa kA vyavahAra jisake dvArA hotA hai vaha parimANa nAmA guNa hai| usake cAra bheda haiM, mahat, zraNu, dIrgha aura hrasva, mahad ke do prabheda haiM nitya aura anitya / AkAza, kAla, AtmA aura dizA meM nitya parama mahat rahatA hai aura anitya mahat dvaNuka Adi dravyoM meM rahatA hai / aNu nAmA parimANa bhI nitya pranitya aise do prakAra kA hai, paramANu aura mana ina do dravyoM meM rahanevAlA aNu parimANa nitya hai jo parimaMDalAkAra [gola] hai / pranitya aNu parimANa vAstavika to dvayaNuka meM hI rahatA hai, .

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guNapadArthavAdaH 385 nanu mahaddIrghatvayostryaNukAdiSu pravarttamAnayodayaNuke cANutvahrasvatvayoH ko vizeSaH ? 'mahatsu dIrghamAnIyatAM dIrdheSu mahadAnIyatAm' iti vyavahArabhedapratIterastyanayoH parasparato bhedaH / aNutvahrasvatvayostu vizeSo yoginAM tadazinAM pratyakSa eva / mahadAdi ca parimANaM rUpAdibhyo'rthAntaraM tatpratyayavilakSaNabuddhi grAhyatvAtsukhAdivat / saMyuktamapi dravyaM yadvazAt 'atredaM pRthak' ityapodhriyate tadapoddhAravyavahArakAraNaM pRthaktvaM ghaTAdibhyo'rthAntaraM tatpratyaya vilakSaNajJAna grAhyasvArasukhAdivat / aura bera prAMvalA, bilva ityAdi mahat parimANa vAle padArthoM meM jo aNu parimANa kI pratIti hotI hai vaha upacarita hai, usameM prakarSabhAva kI apekSA arthAt Apasa meM choTe bar3e kI kalpanA lekara aNupane kA vyavahAra kiyA jAtA hai / ____ zaMkA-tryaNuka Adi meM pravartamAna mahat aura dIrghatva tathA dvayaNuka meM pravartamAna aNutva aura hrasvatva inameM kyA vizeSa bheda hai ? __samAdhAna-mahat aura doghaM meM yaha vizeSatA hai ki mahAna padArthoM meM se dIrgha ko lAnA, dIrgha padArthoM meM se mahAna ko lAnA [arthAt bar3e meM se jo lambA ho usako lAnA yA laMbAI vAle meM jo bar3A ho use lAnA] isaprakAra kA bheda vyavahAra dekhA jAtA hai ataH inameM paraspara meM bheda hai / aNu parimANa aura hrasva parimANa inakI paraspara kI vizeSatA to una parimANoM ko dekhane vAle yogiyoM ke pratyakSa hI hai| yaha mahat, dIrgha, Adi parimANa nAmA guNa rUpa rasa Adi guNoM se pRthak hai, kyoMki una guNoM se vilakSaNa hI pratibhAsa karAne vAlA hai [ arthAt vilakSaNa buddhi dvArA grAhya hotA hai ] jaise sukha, duHkhAdi kA pratibhAsa vilakSaNa hone se rUpAdi guNa se sukhAdi guNa pRthak mAne jAte haiM / pRthaktva guNa kA lakSaNa-saMyukta huaA dravya bhI jisake nimitta se "yahAM para yaha pRthak hai" isaprakAra pRthak kiyA jAtA hai vaha pRthakpane ke vyavahAra kA kAraNabhUta pRthaktvanAmA guNa kahalAtA hai, yaha guNa ghaTa Adi padArthoM se arthAMtarabhUta hai kyoMki ghaTa ke pratyaya se vilakSaNa pratyaya dvArA grAhya hotA hai jaise sukhAdi guNoM kA pratibhAsa vilakSaNa hai|

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386 prameya kamalamArtaNDe aprAptipUrvikA prAptiH saMyogaH / prAptipUrvikA cAprAptivibhAgaH / tau ca dravyeSu yathAkrama sNyuktvibhktprtyyhetuu| 'idaM paramidamaparam' iti yato'bhidhAnapratyayau bhavatastadyathAkramaM paratvamaparatvaM ca / buddhyAdayaH prayatnAntAzca guNA: suprasiddhA eva / gurutvaM ca pRthivyudakavRtti patana kriyAnibandhanam / dravatvaM tu pRthivyudakajvalana vRttiH spa (sya) ndanahetuH / pRthivynlyone mitikam / apAM sAMsiddhikam / snehastva'mbhasyeva snigdhapratyaya hetuH| saMskArastu trividho vego bhAvanA sthitasthApaka zceti / tatra vegAkhyaH pRthivyaptejovAyumanassu mUrttadravyeSu prayatnAbhighAta vizeSApekSAtkarmaNa: samutpadyate / niyatadikriyAprati ba (praba) ndhahetu: sparza aprAptipUrvaka honevAlI prApti ko saMyoga kahate haiN| prApta hokara aprApta ho jAne ko vibhAga kahate haiM, ye donoM sayoga-vibhAga guNa dravyoM meM krama se saMyukta aura vibhakta jJAna ke kAraNa haiM / yaha para hai, yaha apara hai aisA abhidhAna tathA jJAna jisase ho vaha kramaza: paratva aura aparatva guNa kahalAtA hai / buddhi se lekara prayatna taka ke chaha guNa suprasiddha ho haiN| gurutvanAmA guraNa pRthivI aura jala meM rahatA hai, yaha guNa patana [ giranA ] kriyA kA kAraNa hai / dravatvanAmA guNa pRthivI, jala aura agni meM rahatA hai, aura syandana-[jharanA] kA kAraNa hai / pRthivI aura agni meM jo dravatva dekhane meM AtA hai vaha kisI nimitta se hotA hai ataH anitya hai aura jala meM jo dravatva hai vaha sAMsiddhika hai [svataH hI hai] ataH nitya hai| sneha guNa kevala jala meM hai aura yaha snigdhatA kA jJAna karAtA hai| saMskAranAmA guNa tIna prakAra kA hai, vega, bhAvanA, sthita sthApaka / vega nAmakA guNa pRthivI, jala, agni, vAyu aura mana jo ki mUrta arthAt asarvagata dravya haiM unameM prayatna kI abhighAta vizeSa ko apekSA se hone vAlI jo kriyA yA karma hai usase utpanna hotA hai| yaha vega niyata dizA meM kriyA kA prabaMdha karAtA hai tathA sparzavAn .

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guNapadArthavAda: 387 vadravyasaMyogavirodhI ca / bhAvanAkhyaH punarAtmaguNo jJAnajo jJAnahetuzca, dRSTAnubhUtazruteSvapyartheSu smRtipratyabhijJAkAryonnIyamAna sadbhAvaH / mUttimadravya guNa: sthitasthApakaH, ghanAvayavasannivezaviziSTaM svamAzrayaM kAlAntarasthAyinamanyathAvyavasthitamapi prayatnataH pUrvavadyathAva sthitaM sthApayatIti kRtvA, dRzyate ca tAlapatrAdeH prabhUtatarakAlasaMveSTitasya prasAryamuktasya punastathaivAvasthAnaM saMskAravazAt / evaM dhanu :zAkhAzRGgadantAdiSu bhagnApavartiteSu vastrAdau cAsya kAryaM parisphuTamupalabhyata eva / dharmAdayastu suprasiddhA eveti / tadetatsvagRhamAnyaM pareSAm ; rUpAdiguNAnAM yathopavaNitasvarUpeNAvasthAnAsambhavAt / na khalu rUpaM pRthivyudakajvalanavRttyeva, vAyorapi tadvattAsambhavAt / tathAhi-rUpAdimAnvAyuH paudgalikatvAt dravya ke saMyoga kA virodhI hai, arthAt vRkSa prAdi dravya ke sAtha bANAdi kA saMyoga hone para bANa kA vega nAmA saMskAra svayaM naSTa ho jAtA hai / bhAvanA nAmakA guNa to aAtmA kA hai yaha jJAna se utpanna hotA hai aura jJAnakA kAraNa bhI hai| yaha bhAvanA dRSTa, zruta aura anubhUta padArthoM meM smRti, pratyabhijJAna ko karAne meM kAraNa hai, ina smRti Adi kAryoM ko dekhakara bhAvanA guNa kA sadbhAva jAnA jAtA hai, sthita sthApaka nAmA saMskAra mUrtamAna dravya kA guNa hai, yaha ghane avayavoM se race hue viziSTa aise apane Azraya ko jo ki kAlAMtara sthAyI hai, usako anyathA rUpa se vyavasthita hone para puna: prayatna karake pahale ke samAna sthApita kara detA hai, isakA udAharaNa dete haiMbahata kAla se veSThita rakhe huye tAr3a patra aAdi padArtha haiM unako phailAkara chor3a do to puna: vaise hI bana jAte haiM, kyoMki saMskAra vaisA hI par3A hai, isIprakAra khIMcakara chor3A huA dhanuSa puna: vaise hI mur3a jAtA hai, vRkSa kI DAlI, sIMga, dAMta Adi khIMcakara chor3a dene para pUrvavat rahate haiM, vastrAdi padArtha bhI bahuta dina taka jaise rakhe hoM vaise avasthita rahate haiM aisA spaSTa dikhAyI detA hai, yaha sthita sthApakanAmA saMskAra kA kArya hai / dharma, adharma aura zabda ye guNa to jagata prasiddha haiM, inakA adhika vivaraNa Avazyaka nahIM hai, arthAta dharma adharma ye guNa AtmA meM hI rahate haiM, ye anitya haiM, tathA zabda AkAza kA guNa hai yaha bhI anitya hai| isaprakAra caubIsa guNoM kA hamAre yahAM varNana pAyA jAtA hai| jaina--yaha varNana paravAdiyoM ke apane ghara kA mAtra hai, pramANabhUta nahIM hai, kyoMki jaisA inakA svarUpa batAyA vaisA siddha nahIM hotA hai, rUpaguNa pRthivI, jala, agni

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388 prameyakamalamArtaNDe sparzavattvAdvA pRthivyAdivat / evaM jalAnalayorapi gandharasAdimattA pratipattavyA / rUparasagandhasparza maMto hi pudgalAstatkathaM tadvikArANAM pratiniyama: ? rUpAdyAvirbhAvatirobhAvamAtraM tu tatrAviruddham, jalakanakAdisaMprayuktAnale bhAsurarUpoSNasparzayostirobhAvAvirbhAvavat / saMkhyApi saMkhyeyArthavyatirekeNopalabdhilakSaNaprAptA nopalabhyate ityasatI kharaviSANavat / na ca vizeSaNamasiddham tasyA dRzyatveneSTeH / tathA ca sUtram - "saMkhyA parimANAni pRthaktvaM saMyoga vibhAgo paratvAparatve karma ca rUpisamavAyAccAkSuSANi " [ vaize0 sU0 4 / 1 / 11 ] iti / ina tIna dravyoM meM hI rahatA hai aisA Apane kahA kintu aisA nahIM hai rUpaguNa vAyu meM bhI rahatA hai, anumAna pramANa se siddha hotA hai ki vAyu rUpAdiyukta hai, kyoMki paudgalika hai, sparzAdimAna hone se bhI vAyu meM rUpa kI siddhi hotI hai, jaise pRthivI Adi meM sparzAdimAnapanA hone se rUpa kA astitva siddha hotA hai / isIprakAra jala aura agni meM gandha tathA rasAdi guNa kI siddhi hotI hai kyoMki pudgala dravya rUpa, rasa, gandha, sparza ina cAroM hI guNoM se yukta huA karate haiM ataH pudgaloM ke vikAra se bane hue jala Adi meM guNoM kA niyama kaise kara sakate haiM ki pRthivI meM gandha hai ityAdi grarthAt pRthivI prAdi cAroM padArthoM meM eka eka meM cAroM cAroM guNa niyama se pAye jAte haiM koI bheda nahIM hai / kintu kisI meM rUpAdikA prAvirbhAva hotA hai, aura kisI meM tirobhAva hotA hai, aisA AvirbhAva tirobhAva Apa bhI to mAnate haiM, jala suvarNa prAdi meM jaba agni saMyukta hotI hai taba usameM bhAsuratA - camakIlApana rUpa kA tirobhAva hotA hai aura uSNa virbhAva hotA hai, jaise yahAM para jala meM agni ke saMyukta hone para usa agni kA bhAsuratva tirodhAna ho jAtA hai vaise hI vAyu meM rUpAdiguNa rahate avazya haiM kintu sparza AvirbhAvarUpa aura zeSa tIna tirobhUta rahate haiM / isItaraha gandha kevala pRthivI meM nahIM rahatA kintu pRthivI Adi cAroM meM rahatA hai isaliye rUpAdi guNoM kA svarUpa tathA Azraya ye donoM hI vaizeSika ke siddha nahIM hote haiM / saMkhyAnAmA guNa bhI siddha nahIM hotA, aba isako batAte haiM - saMkhyA saMkhyeyabhUta padArthoM se pRthak nahIM hai yadi pRthak hotI to upalabdha hone yogya hone se padArthoM se pRthak dikhAyI detI kintu vaha upalabdha nahIM hotI grataH nizcita hotA hai ki gadhe ke sIMga kI taraha asat hai / hamane jo vizeSaNa diyA vaha prasiddha bhI nahIM hai, arthAt .

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guNapadArthavAdaH 386 'ekAdipratyayA vizeSa (Na)grahaNApekSA viziSTa pratyayatvAddaNDItyAdipratyayavat' ityanumAnatopi na saMkhyAsiddhiA; yato yathA 'eko guNopi (Na:) bahavo guNAH' ityAdau saMkhyAmantareNApye kAdibuddhistathA ghttaadissvpyshaayaadisvbhaavessvekaadibuddhirbhvissytiitylmrthaantrbhuutykaadisNkhyyaa| na ca guNeSu saMkhyA sambhavati ; adravyatvAtta'SAM tasyAzca guNatvena dravyAzritasvAt / na ca guNeSUpacaritamekatvAdi upalabdha hone yogya hai| aisA saMkhyA kA vizeSaNa prasiddha nahIM hai, kyoMki saMkhyA ko dRzya upalabdha hone yogya mAnate haiN| aApakA siddhAMta sUtra hai ki saMkhyA parimANAni pRthaktvaM saMyogavibhAgau paratvAparatve karma ca rUpi samavAyAccAkSuSANi arthAt saMkhyA, parimANa, pRthaktva saMyoga, vibhAga, paratva, aparatva, aura karma ye saba rUpikA samavAya hone se cAkSuSa haiM-netra dvArA dRzya haiM / isase siddha huaA ki saMkhyA dRzya hai, phira saMkhyeya ke atirikta kyoM nahIM upalabdha hoto / ata: upalabdha nahIM hone se saMkhyA nAmakA guNa siddha nahIM hotA hai| __ saMkhyAnAmA guNa ko siddha karane ke lie anumAna diyA ki-eka hai, do hai ityAdi jo jJAna hotA hai vaha vizeSaNa ke grahaNa kI apekSA lekara hotA hai, kyoMki yaha viziSTa jJAna hai, jaise daNDAvAlA hai ityAdi jJAna vizeSaNa ko apekSA lekara hote haiM / kintu isa anumAna se saMkhyA kI siddhi nahIM hotI hai, kAraNa yaha hai ki-"eka guNa hai, bahuta se gaNa haiM" ityAdi jJAna binA saMkhyA ke hote haiM inameM jaise saMkhyA gaNa kI apekSA kiye binA saMkhyA kA jJAna honA mAnate haiM vaise ghaTa paTa Adi padArthoM meM bhI eka ghaTa hai ityAdi saMkhyA kA jJAna binA saMkhyA guNa ke ho sakatA hai, arthAt gaNoM kI saMkhyA karane kA jahAM prasaMga ho vahAM binA saMkhyA ke guNoM kI saMkhyA ho jAtI hai kyoMki guNa meM gaNa nahIM raha sakatA jaise guNoM meM saMkhyA kA bodha binA saMkhyA guNa ke hotA hai vaisA ghaTAdi padArthoM meM ho jAyagA, ataH usake liye saMkhyA guNa ko kalpanA karanA vyartha hai| guNoM meM saMkhyA saMbhava nahIM, kyoMki guNa adravya haiM aura saMkhyA guNarUpa hone se dravya ke Azrita rahatI hai / vaizeSika-guNoM meM jo saMkhyA kA jJAna hotA hai vaha upacarita hai vAstavika nahIM ?

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360 prameya kamalamArtaNDe jJAnam, askhalavRttitvAt / yadi cAzrayagatA saMkhyaikArthasamavAyAdguNeSUpacaryeta; tarhi 'eka smindravye rUpAdayo bahavo guNAH' iti pratyayotpattirna syAt, tadAzcayadravye bahutvasaMkhyAyA abhAvAt / 'SaT padArthAH' ityAdivyapadeze ca kiM nimittamityabhidhAtavyam ? na hyatraivArthasamavAyinI saMkhyA sambhavati ; tayA saha SaTpadArthAnAM kvacitsamavAyAbhAvAt / astu vA saMkhyA, tathApyasyAH kathaM guNatva siddhi| satvAdivat SaTsvapi padArtheSu pravRtta : ? - - jaina- yaha kathana asat hai, guNoM meM hone vAlA saMkhyA kA bodha bAdhA rahita hai, jaise dravya kI saMkhyA karane meM saMkhyA ko pratIti askhalita rUpa se hotI hai vaise guNa kI saMkhyA karane meM saMkhyA kI pratIti hotI hai, koI antara nahIM hai / vaizeSika -- guNoM kI saMkhyA kI bAta aisI hai ki-guNa sva prAzrayabhUta dravya meM ekArtha samavAya se rahate haiM, saMkhyA bhI dravya meM ekArtha samavAya se rahatI hai usake kAraNa guNoM meM upacAra karake saMkhyA kA jJAna pravRtta hotA hai ? jaina--to phira eka dravya meM rUpAdi bahuta se guNa haiM aisI pratIti utpanna nahIM ho sakegI kyoMki usake AzrayabhUta dravya meM bahutva saMkhyA kA abhAva hai aisA Apa svIkAra karate haiN| isIprakAra chaha padArtha haiM ityAdi nAma vyavahAra meM kyA nimitta hai yaha bhI vaizeSika ko batalAnA hogA, arthAt ye chaha padArtha haiM aisA nAma tathA jJAna kA vyavahAra karate haiM isameM chaH saMkhyA hai vaha kaunasI saMkhyA hai ? kevala eka dravya nAmA padArtha meM samavAyino saMkhyA to ho nahIM sakatI, kyoMki usake sAtha chahoM padArthoM ke samavAya kA abhAva hai abhiprAya yaha hai ki saMkhyA ko guNa mAnA, guNa kevala dravya meM rahatA hai, karma, sAmAnya, vizeSa, samavAya inameM nahIM rahatA phira ina guNa, karma Adi kI saMkhyA yA ye dravyAdi chaha padArtha haiM aisA kahanA, inameM chaha saMkhyA kA pratibhAsa honA kaise sambhava hai ? arthAt nahIM hai / vaizeSika ke vizeSa Agraha se mAna leve ki saMkhyA nAmA padArtha hai kintu use guNa kaise kaha sakate haiM ? kyoMki isako satvAdi ke samAna chahoM padArthoM meM pravRtti hotI hai / arthAt saMkhyA ko guNarUpa nahIM mAno taba to satvAdi kI taraha chahoM padArthoM meM usakI pravRtti hove gI anyathA nahIM ho sktii| :

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guNapadArthavAdaH 361 nanu yadi saMkhyA guNo na syAttahyaM nityatvamasamavAyikAraNatvaM cAsyA na syAt / asti ca tadubhayam / tathA coktam - " ekAdivyavahArahetuH saMkhyA: / sA punarekadravyA cAnekadravyA ca / tatraikadravyAyAH salilAdiparamANurUpAdInAmiva nityAnityatvaniSpattayaH / salilAdayazrAdiparamANavazceti vigrahaH / anekadravyA tu dvitvAdikA parAddhantA / tasyAH khalvekatvebhyo'neka viSaya buddhi sahitebhyo niSpattiH, apekSA buddhinAzAcca vinAzaH kvacidAzraya vinAzAdubhaya vinAzAcceti cArthaH / zrasamavAyikAraNatvaM ca dvitvabahutvasaMkhyAyAH dvyaNukAdiparimANaM prati" [ praza0 bhA0 pR0 111 - 113 ] iti ; etadapi manorathamAtram ; bhedavadasyAH kAraNatvAbhAvAt / yathaiva hi kArya bhinnatAyAM kAraNa bhinnatAyA vaizeSika - saMkhyA ko yadi guNa nahIM mAnA jAya to vaha anitya aura zrasamavAyIkAraNarUpa nahIM ho sakatI, kiMtu saMkhyA meM anityapanA aura asamavAyI kAraNapanA donoM hI dikhAyI dete haiM, kahA bhI hai "eka hai, do hai" ityAdi vyavahAra kA hetu saMkhyA hI huA karatI hai, vaha saMkhyA eka dravyarUpa tathA aneka dravyarUpa bhI hotI hai / unameM jo eka dravyarUpa saMkhyA hai usase nitya aura anityatva kI niSpatti hotI hai, jaise jala Adi ke rUpAdi guNa aura paramANutroM ke rUpAdi guNoM kI nitya anityarUpa niSpatti hotI hai arthAt jala Adi ke rUpAdiguNa pranitya aura paramANu rUpAdiguNa nitya hote haiM, jaise rUpAdiguNa eka rUpa hokara bhI usake nityapanA tathA pranityapanA huA vaise hI saMkhyAguNa eka dravyarUpa hokara bhI usake nityapanA tathA anityapanA hotA hai / "salilAdiparamANurUpAdInAM" isa pada kA vigraha salilAdayazca Adi paramANavazca aisA hai / aneka dravyarUpa jo saMkhyA hai vaha do se lekara parArddha saMkhyA taka hai, isa praka dravyarUpa dvitvAdi saMkhyA kI niSpatti aneka viSaya sambandhI buddhi se yukta aise ekatvoM se hu karatI hai, arthAt dvitvAdi saMkhyA prApekSika huA karatI hai, jahAM do saMkhyA kA pratibhAsa ho vahAM dvitva zraura jahAM anya tIna prAdi saMkhyA kA pratibhAsa ho vahAM vahI tIna yadi saMkhyA niSpanna ho jAtI hai aura apekSAbuddhi ke vinAza hote hI vaha saMkhyA bhI naSTa ho jAtI hai, kabhI kahIM para zrAzrayabhUta saMkhyeya ke vinAza hone se vaha saMkhyA naSTa ho jAtI hai, arthAt saMkhyA aura saMkhyeya ina donoM kA bhI nAza hotA hai, isataraha yaha aneka dravyarUpa dvitvAdi saMkhyA pranitya hai / saMkhyAguNa asamavAyIkAraNarUpa bhI hotA hai, kaise so batAte haiM- " dvaNuka Adi ke parimANa ke prati dvitva bahutva Adi saMkhyA samavAyI kAraNa huA karatI hai," aisA hamAre yahAM kahA gayA hai, isakA artha yaha hai ki do aNu kA skandha dvayaNuka hai, yaha vyaNuka hai ityAdi padArthoM ke mApa kA

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prameya kamalamArttaNDe zrasamavAyikAraNatvaM bhavatA neSyate tathaikatvasyApi tanneSTavyaM tasyA'bhedaparyAyatvAt / zrabhedabhedau ca svAtmaparAtmApekSau rUpAdiSvapi bhavataH / yathA caikamabhinnamiti paryAyastathAnekaM bhinnamityapi / tathA ca dvitvAdirapyanekatva paryAyaH, tasyotpattyAdikalpanA na kAryA / 362 kAraNa saMkhyA hai, isa saMkhyA ko nahIM mAnA jAya to padArthoM kA parimANa kisa prakAra hogA evaM una padArthoM kA parimANa badalatA rahatA hai vaha bhI kisa prakAra siddha hogA ? jaina - yaha kathana manoratha mAtra hai, dvitvAdi saMkhyA ko bAta aisI hai ki jisa prakAra bheda hone meM kAraNa nahIM hotA vaise saMkhyA hone meM kAraNa nahIM hai / jaise Apa vaizeSika kAryoM ke bhinnatA meM kAraNa kI bhinnatA kA prasamavAyIkAraNa nahIM mAnate haiM arthAt bhinna bhinna kAryoM kA eka hI asamavAyIkAraNa mAnate haiM vaise hI dvitvAdi saMkhyA ke prati ekatva saMkhyA ko zrasamavAyIkAraNarUpa nahIM mAnanA cAhiye kyoMki yaha ekatva abheda paryAya svarUpa hai / ekatva saMkhyA abheda paryAyarUpa hokara bhI anya saMkhyA ke liye samavAyI bana jAyagI aisA bhI nahIM kahanA kyoMki bheda prabheda svameM praura para meM apekSA lekara huA karate haiM jaise rUpa rasa Adi meM sva aura para kI apekSA bheda aura prabheda hotA hai arthAt rUpa kA apane svayaM ke svarUpa kI apekSA abheda hai aura parakI apekSA bheda hai, rasa kA svarUpa kI apekSA abheda aura parakI apekSA bheda hai / ekatva yaha eka abhinnarUpa paryAya hai, aise hI anekatva bhinnarUpa paryAya hai, dvitvAdi saMkhyA bhI anekatvarUpa paryAya hI hai, ataH dvitvAdi saMkhyA aneka viSaya vAlI buddhi kI apekSA lekara ekatvarUpa asamavAyIkAraNa se niSpanna hotI hai ityAdi kahanA asat hai, dvitvAdi to paryAyasvarUpa padArtha hai aura padArtha yA paryAya apane kAraNa kalApa se svayaM utpanna huA hai usake liye ekatvarUpa kAraNa kI AvazyakatA nahIM hai / abhiprAya yaha huA ki koI vastu eka saMkhyA svarUpa hai koI aneka saMkhyAsvarUpa hai yaha to vastu kA nijI svarUpa hai paryAya athavA avasthA hai, yaha avasthA svataH parivartita hotI rahatI hai usameM saMkhyAnAmA koI padArtha ho vaha usako eka anekarUpa karatA ho yA eka aneka, do cAra ityAdi vizeSaNa jor3atA ho yAki eka, do Adi vastuoM meM yaha eka hai, ye do haiM ityAdi pratibhAsa karAnevAlA ho so bAta nahIM hai ye kArya vastu ke nijI zakti se yA svabhAva se huA karate haiM, vastu kI jaisI avasthA yA paryAya bheda athavA abheda hotA hai usameM vaha svayaM samartha hai / Apa .

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guNapadArthavAdaH. 363 nanvevaM sarvatra 'du trINi' ityAdipratibhAsaprasaGgAt pratibhAsapravibhAgo na syAda'nekatvasyAviziSTatvAt ; tanna; apekSAbuddhivizeSavattasiddherapratibandhAt / yathaiva hyanekaviSayatvAvizeSepi kAcidapekSAbuddhiH dvitvasyotpAdikA kAcitritvasya / na hyapekSAbuddhe : pUrvaM dvitvAdiguNosti; anavasthAprasaMgAt apekSAbuddhijanitasya vA dvitvAderAnarthakyAnuSaGgAt / tathA dvitvAdipratyayavibhAgopi bhaviSyati / yata eva cAbhinnabhinnatvalakSaNAdvizeSAdapekSAbuddhivizeSastata evaikatvAdivyavahArabhedopi bhaviSyati ityalamantargaDunaikatvAdiguNena / vaizeSika svayaM mAtra dravya kI gaNanA ke liye saMkhyA guNa ko kAraNarUpa svIkAra karate haiM gaNoM kI gaNanA karane ke liye koI kAraNa nahIM mAnate jaise guNoM kI gaNanA yA saMkhyA svayaM ho jAtI hai athavA guNoM meM ekatva dvitvAdikA jJAna binA saMkhyA guNa ke svayaM hotA hai vaise dravyoM meM svayaM hotA hai, aisA svIkAra karanA caahie| vaizeSika-isataraha svayaM hI dvitvAdi kI niSpatti honA mAneMge yA ekatva, dvitvAdi saMkhyA ko paryAyarUpa mAneMge to do haiM, tIna haiM ityAdi pratibhAsa sarvatra samAna hogA kyoMki do ho to bhI aneka haiM aura cAra pAMca Adi bhI aneka haiM phira pratibhAsa kA vibhAjana nahIM ho sakegA ? jaina-yaha kathana ThIka nahIM, sarvatra samAna pratibhAsa nahIM hogA, eka dvitva Adi saMkhyA kA bhinna bhinna pratibhAsa jo hotA hai vaha apekSA buddhi vizeSa ke samAna siddha hotA hai, arthAt sarvatra anekatva samAnarUpa se hote hue bhI koI apekSA buddhi dvitva kI utpAdaka hotI hai, koI apekSA buddhi tritva-tInapane kI utpAdaka hotI hai| isa apekSA buddhi ke pahale dvitvAdi guNa hotA hai aisA bhI nahIM kaha sakate, yadi aisA mAneMge to anavasthA AtI hai / athavA apekSA buddhi se janita hone se dvitvAdika mAnanA vyartha siddha hotA hai| tathA dvitva Adi ke pratibhAsa kA vibhAga bhI sambhava hai / arthAt jisa kAraNa abhinnatva aura bhinnatvarUpa vizeSa se apekSA buddhi kA vizeSa sambhava hai usI kAraNa se ekatva prAdi rUpa vyavahAra bheda bhI hovegA, aMtargaDusadRza [ bhItarI phor3e ke samAna ] ekatvAdi saMkhyA guNa kI kalpanA se basa ho / yadi saMkhyA gaNa ko na mAnakara kevala vastuoM ke bhinnatva abhinnatvarUpa vizeSa se dvitvAdikA pratibhAsa svIkAra karate haiM to guNoM meM bhI ekatvAdikA vyavahAra sugama

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364 prameyakamalamArtaNDe . evaM ca guNeSvapyekatvAdivyavahAro'kaSTakalpana: syAt / gaNitavyavahArazca 'SaTpaJcaviMzatibhiH sAdhaM zatam' ityAdi: sugamaH / tasmAdabhinnaM tAvadekamityucyate, tadapareNAbhinnena saha dve iti, te tvapareNAbhinnena saha trINItyevamAdi: samayo loke prasiddho gaNitaprasiddhazcaikatvAdivyavahAraheturdraSTavya iti / atha dvitvabahutvasaMkhyAyA dvayaNukAdiparimANaM pratyasamavAyikAraNatvopapatte: sadbhAvasiddhiH; tanna; asyAstadasamavAyikAraNatve pramANAbhAvAt / parizeSostIti cet, na; kAraNaparimANasyaivAsamavAyikAraNatvasambhavAdpAdivat / ho jaaygaa| tathA gaNita vyavahAra bhI sugama hogA ki paccIsa ko chaha se guNA karane para Der3ha sau hotA hai ityAdi / ataH abhinna saMkhyeya [vastu] ko 'eka' isaprakAra kahate haiM vahI abhinna eka apara abhinna saMkhyeya ke sAtha jur3akara 'do' isa para vyavahRta hotA hai ve hI do apara saMkhyeya vastu ke sAtha jur3akara tIna kahe jAte haiM isa taraha loka meM yaha saMketa prasiddha hai| tathA gaNita prasiddha ekatva Adi ke vyavahAra kA hetu bhI yahI hai / zaMkA-dvayaNuka Adi ke parimANa ke prati dvitva, bahutva saMkhyA asamavAyI kAraNa hai, ataH saMkhyA guNa kA sadbhAva siddha hotA hai ? samAdhAna-yaha kathana asat hai, saMkhyA dvayaNuka Adi ke parimANa ke prati asamavAyI kAraNa hai aisA siddha karanevAlA koI pramANa nahIM hai| vaizeSikadvayaNukAdi parimANa asamavAyI kAraNapUrvaka hote haiM kyoMki ye satarUpa kArya haiM, jaise ghaTAdi kArya hai inakA asamavAyIkAraNa to saMkhyA hI ho sakatI hai| isa parizeSa anumAna pramANa se saMkhyA kA asamavAyI kAraNapanA siddha hotA hai / jaina-yaha prayukta hai, kAraNa kA parimANa hI asamavAyIkAraNa huA karatA hai anya nahIM jaise kAraNa ke rUpAdika kArya ke rUpAdi ke prati asamavAyIkAraNatva hai| vaizeSika-yadi dvayaNuka Adi ke parimANa kA asamavAyIkAraNapanA kAraNa kA parimANa hI hai to isakA artha yaha huA ki dvayaNuka kA parimANa paramANu ke parimANa se utpanna hotA hai. phira dvayaNuka to paramANu jitanA raha jAyagA /

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guNapadArthavAdaH 365 nanu paramANuparimANajanyatve dvayaNukepi paramANutvaprasaGgaH syAt ; tanna; kAryakAraNayostulyaparimANatve dRSTAntAbhAvAt / sarvatra hi kAraNaparimANAdadhikameva kAryaparimAraNaM dRzyate / parimANavacca karmaNyapyasamavAyikAraNatvamasyA: syAt / dRzyate hi dvAbhyAM bahubhirvA pASANAdyutthApanam / na cAtra sakhyAyAH kAraNatvaM bhavadbhiriSTam / athAsyAstatrApi nimittatvamiSyate; ko ve nimittatve vipratipadyate ? sAmAnyAdInAmapi tadabhyupagamAt / asamavAyikAraNatvaM tu tasyAH parimANavadutthApanAdikarmaNya bhyupagantavyam, na cAnyatrApItyala matiprasaMgena / _ jaina - yaha galata hai, kArya aura kAraNa sarvathA samAna parimAraNa vAle hove aisA kahIM para dekhA nahIM gayA hai, saba jagaha kAraNa ke parimANa se adhika parimANa vAlA kArya dekhA jAtA hai| eka bAta aura bhI hai ki parimAraNa kA asamavAyIkAraNa yadi dvitvAdi saMkhyA hai to use karma kA [ kriyA kA ] asamavAyIkAraNa bhI mAnanA cAhiye ? dekhA bhI jAtA hai ki do puruSa athavA bahuta se puruSoM dvArA pASANa Adi ko uThAyA jAtA hai, kintu isa karma meM Apane saMkhyA ko kAraNa nahIM mAnA hai / vaizeSika-hama loga usa kriyA meM bhI saMkhyA ko nimitta mAnate haiM ? jaina-nimitta mAnane meM kauna vivAda karatA hai ? ukta kriyA meM to sAmAnyAdiko bhI nimitta kAraNa mAnA hai kintu pApa ukta saMkhyA ko asamavAyI kAraNa mAnate haiM vaha siddha nahIM hotA kyoMki yadi saMkhyA parimANa ke prati asamavAyIkAraNa haiM to utthApana [ uThAnA ] Adi kriyA meM bhI use asamavAyIkAraNa mAnanA hogA kevala parimANa ke prati nahIM / aba isa viSaya meM adhika nahIM kahate / vizeSArtha-ghaTa Adi padArtha rUpa kAryoM ko tIna kAraNa hote haiM aisA vaizeSika kA kahanA hai, samavAyIkAraNa, asamavAyIkAraNa aura nimitta kAraNa / ghaTa kA samavAyIkAraNa miTTo hai, asamavAyIkAraNa pAnI, cAka Adi hai aura nimitta kAraNa kumhAra hai, ye kAraNa upAdAna, sahakArI aura nimitta ke samAna haiN| yahAM para carcA hai saMkhyA kI, vaizeSika saMkhyA ko guNarUpa mAnatA hai, ise dvayaNuka Adi dravya ke parimANa kA asamavAyIkAraNa batalAyA isa para jaina ne kahA ki yadi saMkhyA dvayaNukAdi ke parimANa ke asamavAyIkAraNa hotI hai to use karma arthAt kriyA ke prati bhI asamavAyI kAraNa honA caahiye| kintu vaizeSika aisA mAnate nahIM, saMkhyA ko guNarUpa mAnanA

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366 prameyakamalamArtaNDe * yadapyuktam-mahadAdiparimAraNaM rUpAdibhyorthAntaraM tatpratyayavilakSaNabuddhigrAhyatvAtsukhAdivat; tadapyayuktam ; hetorasiddhaH, ghaTAdyarthavyatirekeNa mahadAdiparimANasyAdhyakSapratyayagrAhyatvenAsaMvedanAt / prasatyapi mahadAdau prAsAdamAlAdiSu mahadAdipratyayaprAdurbhAvapratIteranaikAntikazcAyam / na ca yatraiva prAsAdAdI samaveto mAlAkhyo guNastatraiva mahattvAdikamapi ityekArthasamavAyavazAt 'mahatI prAsAdamAlA' itipratyayotpattenanikAntikatvam ; svasamavirodhAt / na khalu prAsAdo bhavadbhiravayavi usake ekatvAdi bheda karanA ityAdi viSaya kA mUla meM bhalI prakAra khaNDana kara diyA hai| jo pahale kahA thA ki-mahat Adi parimANa, rUpa Adi guNa tathA guNI se arthAntarabhUta hai, kyoMki isakI pratIti vilakSaNa buddhi dvArA grAhya hotI hai, athavA isakA pratibhAsa rUpAdi se vilakSaNa huA karatA hai, jaisA sukhAdikA huaA karatA hai ityAdi, so yaha kathana bhI ayukta hai, isakA hetu prasiddha hai, kyoMki rUpAdisvarUpa ghaTAdi padArthoM se atirikta koI bhI mahat prAdi parimANa [mApa] nAmAvastu [guNa] pratIti meM nahIM AtA hai, mahadAdi parimANa pratyakSa jJAna dvArA grAhya hotA huA dikhAyI nahIM detA hai| tathA jahAM para mahadAdi parimANa svIkAra nahIM kiyA hai vahAM prAsAdoM kI mAlA-paMktiyoM meM bhI "ye mahaloM kI paMktiyAM mahAna vizAla haiM ityAdi rUpa mahadAdi parimANa kA jJAna utpanna hotA hai ataH hetu anaikAntika hotA hai arthAt jo mahadAdi parimANa kI pratIti karatA hai vaha mahadAdi parimANa nAmA guNa hai aisA kahanA vyabhicarita hotA hai| zaMkA--jahAM prAsAda Adi meM mAlA nAmakA guNa samaveta huA vahIM para mahadAdi parimAraNa guNa bhI samaveta hai ataH ekArtha samaveta [eka hI artha meM milane se] hone ke kAraNa "yaha mahaloM kI paMkti mahAna hai" aisA pratibhAsa hotA hai, isaliye hetu vyabhicarita nahIM hotaa| ___ samAdhAna-aisA nahIM kahanA anyathA svayaM vaizeSika ke siddhAMta se viruddha par3egA isIko Age batA rahe haiM ki - Apane prAsAda ko avayavI dravya nahIM mAnA hai :

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guNapadArthavAdaH 367 dravyamabhyupagamyate vijAtIyAnAM dravyAnArambhakatvAt / kiM tahi ? saMyogAtmako guNaH / na ca guNaH parimAraNavAn, "nirguNA guNA:" [ ] ityabhidhAnAt / tato mAlAkhyasya guNasya prAsAdAdiSvabhAvAt 'prAsAdamAlA' ityayameva pratyayastAvadayuktaH, dUrata eva sA 'mahatI hasvA vA' iti pratyaya:, mAlAyAH saMkhyAtvena prAsAdAnAM saMyogatvena mahadAdezca parimANatvena parairabhyupagamAt / atha mAlA dravyasvabhAveSyate; tathApi dravyasya dravyAzrayatvAnnAsyA: saMyogasvarUpaprAsAdAzrayatvaM yuktam / athAsau jAtisvabhAveSyate ; tahi pratyAzrayaM jAteH samavetatvAdekasminnapi prAsAde 'mAlA' iti pratyayotpattiH syAt / ' ekA prAsAdamAlA mahatI dIrghA hrasvA vA' ityAdipratyayAnupapattizca tadavasthaiva; mAlAyAM tadAzraye ca prAsAdAdAvekatvAderguNasyA'sambhavAt / bahvISu ca prAsAdamAlAsu kyoMki prAsAda vijAtIya kASTha prAdi aneka dravyoM se nirmita hai, ataH yaha avayavI dravya nahIM hokara saMyogAtmaka guNa hai, guNa parimANavAn ho nahIM sakatA, kyoMki "nirguNA guNA: " aisA vacana hai / isase siddha huA ki prAsAda Adi meM mAlA nAmakA guNa nahIM hai / " prAsAda mAlA" yahI pratibhAsa prayukta hai kevala dUra se hI yaha prAsAdoM kI paMkti bar3I hai athavA choTI hai aisA pratibhAsa hotA hai / Apa mAlA ko saMkhyArUpa svIkAra karate haiM, prAsAdoM ko saMyoga guNarUpa, evaM mahadAdi ko parimANa nAmA guNasvarUpa svIkAra karate haiM / isaliye saMyoga guNarUpa prAsAda paMkti meM mAlA guNa hai aisA nahIM kaha sakate / vaizeSika - mAlA [paMkti ] ko dravya kA svabhAva mAnA jAya ? jaina - to bhI ThIka nahIM rahegA kyoMki dravya svabhAva dravya ke zrAzraya meM hI rahatA hai saMyoga svarUpa prAsAdoM ke prAzraya meM nahIM / vaizeSika --mAlA jAti svabhAva hai ? jaina - jAti to pratyeka Azraya meM samaveta hotI hai, ataH eka eka AzrayabhUta prAsAda meM rahanevAlI usa jAti ke nimitta se eka prAsAda meM bhI "mAlA - paMkti hai" aisA jJAna hone lgegaa| phira eka prAsAda mAlA bar3I hai, yaha lambI hai, yaha choTI hai ityAdi pratibhAsa pUrvavat asambhava hI rahegA / kyoMki mAlA aura mAlA ke zrAzrayabhUta prAsAdAdi meM ekatvAdiguNa kA asambhava hai [ isakA bhI kAraNa yaha ki ukta mAlA Adi

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398 prameyakamalamArtaNDe 'mAlA mAlA' ityanugatapratyayotpattirna syAt, jAtAva'parAparajAteranupapatteH / na caupacArikoyaM pratyayosskhalavRttitvAt / na hi mukhyapratyayAviziSTasyaupacArikatvaM yuktamatiprasaGgAt / ata eva mAlAdiSu mahattvAdipratyayopi naupacArikaH / tato yathA svakAraNakalApAtprAsAdAdayo mahadAdirUpatayotpannAstatpratyayagocarAstathA ghttaadyopotylmrthaantrbhuutprimaannpriklpnyaa| yadapyuktam-'badarAmalakAdiSu bhAkto'NuvyavahAraH' ityAdi; tadapyuktimAtram ; mukhyagauraNa pravibhAgasyAtrApramANatvAt / na khalu yathA siMhamANavakAdiSu mukhyagauNavivekapratipattiH sarveSAma vigAne svayaM gaNarUpa hai] tathA bahutasI prAsAda mAlA jahAM khar3I ho vahAM "mAlA hai yaha bhI mAlA hai" [mahaloM kI aneka paMktiyAM] aisA anugata pratyaya nahIM ho sakegA ? kyoMki mAlA ko jAti svabhAva rUpa mAnA, aba usa jAti meM dUsarI jAti to ho nahIM sakatI? yadi kahA jAya ki bahutasI prAsAda mAlAoM meM jo anugatapratyaya hotA hai vaha aupacArika hai, to bhI ThIka nahIM kyoMki yaha pratyaya bhI satyapratyaya ke samAna askhalatarUpa se hotA hai [bAdhArahita hotA hai, jo anumata pratyaya mukhya ke samAna hI ho rahA hai upako aupacArika kahanA ayukta hai, anyathA atiprasaMga AyegA [mukhya anugata pratyayagau hai yaha bhI gau hai, ityAdi ko bhI praupacArika mAnanA hogA] isaliye mAlA Adi meM hone vAlA mahAn dIrgha Adi pratyaya [jJAna] aupacArika nahIM kahalA sakatA / ata: jisaprakAra prAsAdAdi vastu apane kAraNa sAmagrI se utpanna hotI huI mahAn dIrgha ityAdi rUpa hI utpanna hotI hai vahI dIrghatA yA mahatva kA jJAna karAtI hai, aisA mAnate haiM, usIprakAra ghaTa paTa ityAdi padArtha svakAraNa se utpanna hote hue mahat, dIrgha, hrasva ityAdi parimANa vAle svayaM utpanna hote haiM unameM mahat Adi kA pratyaya svanimittaka hI hai aisA siddha hotA hai, isa pratyaya ke liye parimANa guNa kI koI AvazyakatA nahIM hai| parimANa guNa kA kathana karate hue vaizeSika ne kahA thA ki AkAza, paramAraNu Adi meM jo mahAn, aNu Adi kA pratibhAsa hotA hai vaha to mukhya hai aura bera AMvalA Adi meM jo araNu mahat kA pratibhAsa hai vaha to aupacArika hai ityAdi, so yaha saba prayukta hai, kyoMki ApakA yaha mukhya aura gauNa kA vibhAga prAmANika nahIM hai / jisa prakAra siMha aura mANavaka grAdi meM mukhya siMha aura gauNa siMha kA vibhAga binA vivAda .

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guNapadArthavAdaH 366 nAsti tathA 'TyaNuke evANutva hrasvatve mukhye'nyatra bhAkte' iti kasyacitpratipattiH / prakriyAmAtrasya ca sarvazAstreSu sulabhatvAnnAto vivAda nivRttiH| __prApekSikatvAcca parimANasyAguNatvam / na hi rUpAdeH sukhAdervA muNasyApekSiko siddhiH / yopi nIlanIlatarAdeH sukhasukhatarAdervA''pekSiko vyavahAraH so'pi tatprakarSApakarSanibandhano na punarguNasvarUpani bandhanaH / tato hrasvadIrghatvAdeH saMsthAnavizeSAdvayatirekAbhAvAtkathaM guNarUpatA? tadvizeSasyApi kathaJcibhedAbhidhAne vyasracaturasrAderapi bhedenAbhidhAnAnuSaGgAtkathaM taccaturvidhatvopavarNanaM saMzobheteti ? yaccoktam-pRthaktvaM ghaTAdibhyorthAntaraM tatpratyayavilakSaNajJAnagnAhyatvAtsukhAdivat ; tadapyukti ke sabhI ko ho rahA hai, usaprakAra dvayaNuka meM hI aNutva hrasvatva mukhya hai, bera Adi meM gauNa hai aisI mukhya gauraNa kI pratIti kisI ko bhI nahIM pA rahI hai| apanI prakriyA mAtra batAnA to vaha sabhI ke zAstroM meM sulabha hai kintu usase vivAda samApta nahIM hotA hai| parimANa apekSA se huprA karatA hai arthAt yaha choTA hai yaha bar3A hai ityAdi pratIti eka dUsare padArthoM kI apekSA lekara hotI hai, yaha apekSA janita hai ataH aguNa hai guNa nahIM / rUpa rasa ityAdi guNa yA sukhAdi guNa isa taraha apekSA janita nahIM huyA karate haiM, rUpAdi guNoM meM yaha nIla hai yaha isase adhika nIlatara hai ityAdi apekSA lekara vyavahAra hotA hai evaM yaha bhojana kA sukhAnubhava vizeSa hai isase adhika miSThAnna bhojana kA sukhAnubhava hai ityAdi athavA viSayajanya sukhAnubhava se vairAgyajanya sukhAnubhava adhika hai ityAdi ApekSika vyavahAra hotA hai vaha to prakarSatA aura apakarSatA ke kAraNa hotA hai, guNa ke svarUpa ke kAraNa nahIM hotA hai| ataH yaha nizcaya hotA hai ki hrasva dIrghatvAdi saMsthAna vizeSa mAtra hai isase atirikta kucha nahIM hai, phira isako guNapanA kisaprakAra siddha ho sakatA hai ? yadi isa saMsthAna vizeSa ko ho kisI prakAra se bheda karake pRthak nAmA dharA jAya to trikoNa, caukoNa ityAdi saMsthAna vizeSoM ko bhI bhinna bhinna guNarUpa mAnanA hogA phira parimANake cAra bheda batAnA kisataraha siddha hogA ? pRthaktva nAmA guNa ghaTa paTa Adi se atirikta hai, kyoMki ghaTAdi ke jJAna se vilakSaNa jJAna dvArA grAhya hai, jaise sukhAdi vilakSaNa jJAna dvArA grAhya hai / aisA vaizeSika

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400 prameyakamalamArtaNDe mAtram ; hetorasiddhatvAt / na khalu svahetorutpannA'nyonyajyAvRttArthavyatirekeNArthAntarabhUtasya pRthaktvasyAdhyakSe pratibhAsosti, ata evopalabdhilakSaNaprAptasyAsyAnupalambhAdasattvam / ___ rUpAdiguNeSu ca 'pRthak' itipratyayapratIteranekAMtaH / na hi tatra pRthaktvamasti guNeSu guNA. sambhavAt / na ca guNeSu 'pRthak' iti pratyayo bhAktaH; mukhyapratyayAviziSTatvAt / na ca svarUpeNA (Na) vyAvRttAnAmarthAnAM pRthaktvAdivazAtpRthagrUpatA ghaTate; bhinnaabhinnpRthgruuptaakrnne'kinycitkrtvaat| bhedapakSe hi sambandhAsiddhiH / abhedapakSe tu pRthagrUpasyArthasyaivotpatterarthAntarabhUtapRthaktvaguNakalpanAvaiyarthyam / prayogaH-ye parasparavyAvRttAtmAnaste svavyatiriktapRthaktvAnAdhArA: yathA rUpAdayaH, parasparavyAvRttAtmAnazca ghaTAdayorthA iti / kA anumAna vAkya bhI prayukta hai, isa anumAna kA hetu prasiddha doSa yukta hai, isI kA khulAsA karate haiM-"pRthaktva guNa ghaTa Adi ke jJAna se grAhya na hokara dUsare vilakSaNa jJAna se grAhya hotA hai" aisA jo hetu diyA hai vaha galata hai, ghaTa paTa Adi padArtha apane apane kAraNa kalApa se utpanna hokara svayaM hI paraspara se vyAvRtta ho jAyA karate haiM, yahI inakA pRthaktvapanA hai isase atirikta pRthaktva pratyakSa jJAna meM pratibhAsita nahIM hotA, ataH upalabdha hone yogya hokara bhI anupalabdha hone se isakA abhAva hI hai| rUpa rasa Adi guNoM meM bhI "yaha pRthak hai" [ yaha rUpa isase pRthak hai ] isataraha pratoti hone se uparyukta hetu anaikAntika bhI hai / isa jJAna meM pRthaktva kAraNa nahIM hai kyoMki guNoM meM guraNa nahIM rahate haiM / guNoM meM hone vAlA pRthakapane kA pratibhAsa gauNa hai aisA bhI nahIM kahanA, kyoMki yaha pratibhAsa bhI mukhya ke samAna askhalita hai|| vaizeSika-ghaTa, paTa aAdi padArtha yadyapi apane svarUpa se vyAvRtta haiM phira bhI pRthaktva guNa ke kAraNa inameM pRthakapane kA vyavahAra evaM jJAna hotA hai ? jaina-isataraha nahIM kahanA, isameM phira prazna hotA hai ki ghaTa paTa Adi ko pRthaktva guNa pRthak karatA hai vaha bhinna rahakara yA abhinna rahakara karatA hai ? bhinna rahakara karanA azakya hai kyoMki usakA ghaTAdi se sambandha hI nahIM hai| abhinna rahakara karatA hai to isakA artha yaha nikalA ki padArtha svayaM hI pRthakarUpa utpanna huA hai, usameM phira se pRthaktva guNa kI kalpanA karanA vyartha hai / anumAna prayoga jo paraspara meM vyAvRtta svarUpa vAle hote haiM ve padArtha apane se atirikta kisI pRthaktva guNa ke aAdhArabhUta nahIM hote haiM, jaise rUpAdi guNa pRthaktva ke AdhAra nahIM haiM, ghaTa, paTa, gRha, vRkSAdi padArtha

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guNapadArthavAdaH 401 tato vibhinnasvabhAvatayotpannArthasyaiva 'pRthaka' itipratyayaviSayatvaprasiddheralaM pRthktvgunnklpnyaa| pRthakpratyayasyApyasAdhAraNadharmAdevopapattaH yadA hya ke vastvitarebhyo bhinnaM pazyati pratipattA tadA 'eka pRthak' iti pratipadyate / yadA tu dve vastunItarebhyo vilakSaNakadharmayogAdvibhinne pazyati tadA 'dve pRthak' iti manyate / yadA tvekadezatvAdinA dharmeNetarebhyo bahUni bhinnAni pazyati tadA 'etAnyetebhyaH pRthak' iti pratipadyate, yathA rUpAdayo dravyAtpRthagiti / saMyogastu samavAyanirAkaraNapraghaTTake pratiSetsyate / tadabhAvAt 'prAptipUvikA aprAptivibhAgaH' ityapi nirastam / na hi prAgbhAvisAntararUpatAparityAgena nirantararUpatayotpannavastuvyatirekeNAnyaH bhI paraspara vyAvRtta svarUpa vAle haiM ataH inameM pRthaktva guNa kA AdhArapanA nahIM hai / ghaTAdi padArthoM meM pRthaktva kA aAdhArapanA siddha nahIM hone se aisA mAnanA cAhie ki-bhinna bhinna svabhAvapane se utpanna hone ke kAraNa hI "pRthak hai" aisA pratibhAsa hotA hai ataH pRthaktva guNa kI kalpanA vyartha hai| vastuoM meM jo asAdhAraNa dharma hotA hai usIse pRthaktvapane kI pratIti huA karatI hai, jaba koI puruSa eka vastu ko itara vastuoM se bhinnarUpa dekhatA hai taba "eka pRthak hai" aisA jAnatA hai, tathA jaba do vastuoM ko itara vastuoM se vilakSaNa eka dharma ke yoga se vibhinna dekhatA hai taba do vastu pRthak haiM' aisA jAnatA hai / isIprakAra jaba eka deza meM rahanA ityAdi dharma dvArA itara vastuoM se bahutasI vastuoM ko bhinnatA dekhatA hai taba ye vastu ina vastuoM se pRthaka haiM aisA jAnatA hai jisaprakAra rUpa, rasa ityAdi ko dravya se pRthakarUpa jAnatA hai" arthAt jaise rUpAdi vastu se alaga nahIM hai to bhI yaha ghaTa kA rUpa hai ityAdi pRthak vyapadeza yA pratIti hotI hai, vaise hI ghaTa paTa Adi padArtha kA svarUpa svayaM hI asAdhAraNa yA pRthak hai ataH usIse pRthakpane kA pratibhAsa hotA hai, usake lie pRthaktva guNa kI koI AvazyakatA nahIM hai| vaizeSika dvArA pratipAdita saMyoga nAmA guNa kA khaNDana to Age samavAya nirAkaraNa ke prakaraNa meM hone vAlA hai / saMyoga guNa ke niSedha se "prApta hokara aprApta honA vibhAga hai" aisA vibhAga kA lakSaNa bhI khaNDita huA samajhanA caahie| vastu kI pahale kI jo sAMtararUpatA [bhinnarUpatA] thI usakA tyAga hokara niraMtararUpatA se [abhinnarUpatA se] utpanna honA yahI saMyoga hai, isase anya saMyoga saMyukta pratIti kA

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402 prameyakamalamArtaNDe saMyogaH sNyuktprtyyvissyonubhuuyte| avicchinnotpattikameva hi vastu nirantarapratyayaviSayaH nirantaroparacitadevadattayajJadattagRhavat / na khalu gRhayoH pareNApi saMyogaguNAzrayatva miSTam , nirguNatvAdguNAnAm, tayozca saMyogAtmakatvena guNatvAt / nApi vicchinnotpannavastuvyatirekeNAnyo vibhAgo vibhaktapratyayaviSayo himavadvindhyavat / na hi tayovibhAgAzrayatvaM prAptipUvikAyA aprAptevibhAgalakSaNAyAstayorabhAvAt / prayoga :-yA saMyuktAkArA buddhiH sA bhavatparikalpitasaMyogAnAspadavastuvizeSamAtraprabhavA yathA 'saMyuktau prAsAdau' iti buddhiH, saMyuktAkArA ca 'caitra: kuNDalI' ityAdibuddhiriti / yadvA, yA'nekavastusannipAte sati samutpadyate sA bhavatparikalpitasaMyogavikalAnekavastuvizeSamAtrabhAvinI yathA'viralA'vasthitA'nekatantuviSayA buddhiH, tathA ca vimatyadhikaraNabhAvApannA saMyuktabuddhiriti / viSaya anubhava meM nahIM AtA hai| avicchinnarUpa se utpanna huI vastu niraMtara jJAna kA viSaya huA karatI hai, jaise niraMtara-antarAla rahita banAye gaye devadatta aura yajJadatta ke gRha nirantara jJAna ke viSaya hote haiM, ina niraMtararUpa do gRhoM meM saMyoga nAmA guNa kA Azraya mAnanA vaizeSika ko bhI iSTa nahIM hai kyoMki guNa nirguNa hote haiM, aura ukta gRha saMyogAtmaka hone se guNarUpa hai / vicchinnarUpa se utpanna huI vastu hI vibhAgasvarUpa hai, isase anya vibhAga nahIM hai, vibhakta jJAnakA viSaya bhI yahI hai, jaise vindhyAcala aura himAcala vicchinnarUpa se sthita evaM vibhakta jJAnakA viSaya hai| ukta parvatoM meM vibhAga guNakA Azraya saMbhava nahIM hai kyoMki inameM prApti hokara aprApta honA rUpa vibhAga guNakA lakSaNa nahIM pAyA jAtA hai| jisaprakAra vindhyAcala aura himAcala meM vibhAga guNa nahIM hokara bhI vibhakta kA jJAna hotA hai vaise ghaTa paTAdi meM bhI hotA hai| saMyoga guNakA nirasana karane vAlA anumAna saMyuktAkAra jo buddhi hotI hai vaha Apa vaizeSika dvArA kalpita saMyoga ke kAraNa na hokara vastu vizeSa mAtra se hI hotI hai, jaise "ye do mahala mile hue haiM saMyukta haiM isaprakAra kI buddhi una mahaloM ke viziSTa sthita hone ke kAraNa hI hoto hai, "caitra kuNDalI kuNDala se yukta hai" ityAdi buddhi bhI saMyuktAkAra svarUpa hai ataH saMyoga guNa nimittaka na hokara vastu vizeSa se hI hotI hai, dUsarA anumAna-jo buddhi aneka vastuoM ke sannipAta ke hone para utpanna hotI hai vaha Apa vaizeSika dvArA parikalpita saMyoga guNa se na hokara aneka vastu vizeSa mAtra se hotI hai, jaise aviralarUpa se avasthita aneka tantuSoM ko viSaya karane vAlI buddhi aneka .

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403 guNapadArthavAdaH tathA meSAdiSu vibhaktabuddhivibhAgarahitapadArthamAtranibandhanA vibhaktatvAdanekapadArthasannidhAnAyattodayatvAdvA devadattayajJadattagRhavibhAgabuddhivad himvdvindhyvibhaagbuddhivdvaa| satyapi vA saMyoge vibhAgasya tadabhAvalakSaNatvAnna gunnruuptaa| kathamanyathA putrAdau ciranivRttepi saMyoge vibhaktapratyayaH syAt ? na khalu tatra vibhAgaH saMbhavati, asya kiyatkAlasthAyiguNatvenAbhyupagamAt / kathaM vA himavadvindhyAdau saMyoge'nutpannepi vibhaktapratyaya: syAt saMyogAbhAvAt ? vyatiriktavibhAgasvarUpasya kvacidapyanupalambhAnnopacArakalpanApi sAdhvI / vastuoM ke sannidhAna se hotI hai, vivAdagrasta aneka vastuoM ke sannipAta meM hone vAlI saMyukta buddhi bhI parakalpita saMyoga guNa ke binA hI hotI hai / vibhAga gaNakA niSedhaka anumAna-meSa Adi pazutroM meM "yaha meSa isa meSa se vibhinna hai" ityAdi vibhaktapane kI jo buddhi hotI hai vaha vibhAga guNa rahita mAtra usa padArtha ke nimitta se hI hotI hai, kyoMki yaha vibhakta svabhAva vAlI hai, athavA aneka padArthoM ke sannidhAna ke adhInatA se udita huI hai [aneka padArthoM ke sAtha iMdriyoM kA sannikarSa honA aura usa sannikarSa ke nimitta se utpanna honA ] jaise devadatta ke ghara aura yajJadatta ke ghara meM vibhAgarUpa buddhi hotI hai, arthAt yaha ghara usa ghara se vibhakta hai-vibhinna hai aisA jJAna hotA hai, athavA himAcala aura vindhyAcala meM vibhAga rUpa buddhi hotI hai| saMyoga ko kadAcit svIkAra karane para bhI vibhAga kA guNapanAto asambhava hai kyoMki saMyoga kA abhAva honA hI vibhAga hai [vibhAga guNarUpa nahIM apitu saMyogAbhAva hI hai] yadi aisI bAta nahIM hotI to cirakAla se jisakA saMyoga nivRtta [haTA] huA hai aise putrAdi meM vibhaktapane kA jJAna kaise hotA ? saMyoga ke abhAva ke kAraNa hI to hotA hai / usa vibhaktapane ke jJAna kA kAraNa vibhAga hai aisA bhI nahIM kahanA, kyoMki Apane vibhAga ko kucha kAla taka kA sthAyI guNa mAnA hai [ cirakAla sthAyI nahIM ] himAcala tathA vindhyAcala Adi meM saMyoga ke utpanna nahIM hone para bhI vibhaktapane kA jJAna kisaprakAra hogA, kyoMki saMyoga kA abhAva hai ? Apa prAptipUrvaka aprApti hone ko arthAt pahale saMyoga pazcAt vibhAga hone ko vibhAga guNa mAnate haiM aisA vibhAga vindhyAcala himAcala meM nahIM hai| vastu ke bhinna svarUpa ke atirikta vibhAga kahIM bhI

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404 prameyakamalamArtaNDe vibhAgAbhAve kutaH saMyoganivRttiriti cet ? 'karmaNa eva' iti brUmaH / 'karmamAtrAdapi tannivRttiH syAt' ityapyadoSaH; saMyogamAtranivRtteriSTatvAt / saMyogavizeSanivRttistu karmavizeSAt, tvanmate tato vibhAgavizeSotpattivat / karmaNaH saMyogotpAdakatvAtkathaM tannivartakatvamiti cet ? tahi hastabANAdisaMyogasya karmotpAdakatvopalambhAt kathaM vRkSAdau bANAdisaMyogasya tannivartakatvaM syAt ? anyasya tannivartakatvamanyatrApi samAnam / na khalu yenaiva karmaNA ya: saMyogo janitaH sa tenaiva nivartyate iti / upalabdha nahIM hotA hai ataH upacAra kI kalpanA bhI ayukta hai arthAt himAcala vindhyAcala meM hone vAlA vibhAga evaM usakA jJAna praupacArika hai aura meSa Adi meM hone vAlA vibhAga evaM usakA jJAna satya hai aisA kahanA asat hai / vaizeSika-vibhAga guNa ko nahIM mAneMge to saMyoga kI nivRtti-haTanA kaise hogI ? jaina-kriyA se hogI aisA hama batalAte haiM / vaizeSika-karma se saMyoga kI nivRtti hotI hai to kisI bhI karma se kriyA mAtra se saMyoga nivRtti saMbhava hogI ? jaina-yaha koI doSa kI bAta nahIM hai, kriyA mAtra se saMyoga mAtra ko nivRtti honA mAnA hI hai, kintu saMyoga vizeSa kI nivRtti to kriyA vizeSa se hogI, jaise ki Apake mata meM saMyoga vizeSa kI nivRtti se arthAt saMyoga ke haTane se vibhAga vizeSa kI utpatti honA batAyA hai| vaizeSika-kriyA saMyoga ko utpanna karatI hai, vaha saMyoga kI nivartaka kisa prakAra ho sakatI hai ? jaina-to phira hAtha aura bANAdi ke saMyoga kA utpAdaka karma [kriyA hai phira vaha vRkSAdi meM bANAdi ke saMyoga kA nivarttaka [ arthAt vRkSAdi meM saMyukta hue bANAdi Age nahIM jAte ukta saMyoga vahIM samApta hotA hai ] vaha kisaprakAra hai ? yadi kahA jAya ki hAtha aura bANa ke saMyoga ko utpanna karane vAlI kriyA anya hai aura vRkSAdi meM bANa ke saMyoga ko samApta karane vAlI kriyA arthAt Age bANa kA nahIM

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guNapadArthavAdaH 405 etena vibhAgajavibhAgopi cintitaH / tasyApi saMyogAbhAvarUpasya kriyAta evotpattiprasiddheH / nanu yadi vibhAgajavibhAgo na syAtahi hastakuDyasaMyogavinAzepi zarIrakuDyasaMyogavinAzo na prApnoti ; tanna ; hastakuDyasaMyogavya tirekeNa zarIrakuDayasaMyogasyaivAsaMbhavAt / hastakuDyasaMyogAdevAsI kalpyate iti cet ; tarhi hastakarmadarzanAccharIrepi karma kasmAnna kalpyate tulyAkSepasamAdhAnatvAt ? ___ yaccocyate tatprasiddhaye'numAnam-vivakSitAvayavakriyA''kAzAdidezebhyo vibhAgaM na karoti, dravyArambhakasaMyogavirodhivibhAgotpAdakatvAt, yA punarAkAzAdidezavibhAgakI sA saMyogavizeSa jAnA rUpa kriyA anya hai to yahI bAta anyatra bhI ghaTita karanI cAhie, kyoMki hamane aisA to nahIM kahA hai ki jisa kriyA se saMyoga utpanna huaA hai uso kriyA dvArA saMyoga haTAyA jAtA hai| _ vibhAga ke viSaya meM jaise vicAra kiyA vaise hI vibhAga se hone vAle vibhAga kA vicAra hai arthAt vibhAga ke khaNDana se vibhAgaja vibhAga bhI khaNDita hotA hai, kyoMki yaha vibhAga bhI saMyoga ke abhAvarUpa hai aura kriyA se hI utpanna hotA hai| __ vaizeSika-yadi vibhAgaja vibhAga na mAnA jAya to hAtha aura bhitti ke saMyoga kA vinAza hone para bhI zarIra aura bhitti ke saMyoga kA vinAza nahIM ho sakegA ? jaina-aisA nahIM kahanA, hAtha aura bhitti kA saMyoga hI zarIra aura bhitti kA saMyoga kahalAtA hai, isake atirikta zarIra aura bhitti kA saMyoga hI asambhava hai| vaizeSika--bhitti aura zarIra ke saMyoga kI kalpanA to hasta aura bhitti ke saMyoga se kI jAtI hai ? jaina-to phira hasta meM hone vAlI kriyA ko dekhakara zarIra meM kriyA kI kalpanA kyoM na kI jAya zaMkA aura samAdhAna to barAbara hI hai| aba vaizeSika vibhAgaja vibhAga kI siddhi ke liye anumAna prastuta karate haiM vaizeSika-jaina ne vibhAgaja vibhAga kA khaNDana kiyA kintu yaha vibhAgaja vibhAga anumAna se siddha hotA hai-vivakSita kisI avayava kI jo kriyA hotI hai vaha

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prameyakamalamArttaNDe 406 nivartaka vibhAgajanikApi na bhavati yathAMgulikriyeti / yadi bhidyamAnavaMzAdyavayavidravyasyAvayavakriyA zrAkAzAdidezebhyo vibhAgaM kuryAt tarhi vaMzAdidravyArambhakasaMyogavirodhivibhAgotpAdaka mevAsyA na syAdaM gulyAdyavayavidravya kriyAvat / tato'vayavidravyasyAkAzAdideza vibhAgotpAdako vibhAgo'bhyupagantavyaH; ityapyasAmpratam ; zravazyaM vibhAgotpAdakatvasyAsiddhatvAt / kriyAta eva saMyoga nivRtteruktatvAt / atha 'zravayavinasta striyA''kAzAdidezasaMyogaM na nivarttayati dravyArambhakasaMyoganivarttakatvAt ' itIdamatra vivakSitam ; tathApyasAdhAraNo hetuH; sapakSepyAkAzAdideza saMyogAnivarttake rUpAdau vRttera AkAzAdi ke dezoM se vibhAga ko nahIM karatI hai, kyoMki yaha kriyA bAMsa Adi dravya ke AraMbhaka jo paramANu haiM unake saMyogaka virodhI jo vibhAga hai usako utpanna karatI hai kintu jo kriyA prakAzAdi deza ke vibhAga ko karane vAlI hai vaha saMyoga vizeSa kA nivarttaka vibhAga kI bhI janikA nahIM hotI jaise aMgulI kI kriyA vibhAga ko nahIM karatI hai / yadi bheda ko prApta ho rahe bAMsa Adi zravayavI dravya ke avayavoM kI kriyA zrAkAzAdi ke pradezoM se vibhAga ko kare to vaha bAMsa ke prAraMbhaka paramANutroM ke saMyoga ke virodhI vibhAga kI utpAdikA nahIM hotI, jaise aMgulI Adi avayavI dravya kI kriyA vibhAga kI utpAdikA nahIM hai / isaliye jaina ko avayavI dravya kA AkAzAdi deza ke vibhAga ko utpanna karane vAlA vibhAga avazya svIkAra karanA cAhiye ? jaina - yaha kathana prayukta hai, vibhAga ke utpAdakapanA prasiddha hai, kriyA se hI saMyoga kI nivRttirUpa vibhAga hotA hai aisA hamane siddha kara diyA hai / vaizeSika - avayavI ke avayava kI kriyA prakAzAdi ke deza ke saMyoga kI nivarttaka nahIM hai, kyoMki vaha dravya ke prAraMbhaka [ paramANutroM] ke saMyoga kI nivarttaka hai aisI uparyukta kathana meM vivakSA thI ? jaina ---- aisA kahane para bhI hetu asAdhAraNa anaikAntika hotA hai, jo hetu sapakSa vipakSa donoM se vyAvRtta ho vaha asAdhAraNa anaikAntika kahalAtA hai, yahAM Apake anumAna meM vivakSita avayava ko kriyA to pakSa hai, zrAkAzAdi ke deza [ pravayava ] sapakSa hai, tathA avayavI vipakSa hai so " dravyAraMbhaka saMyoga virodhivibhAgotpAdakatvAt" hetu ina sapakSa vipakSoM se vyAvRtta hai, arthAt sapakSabhUta AkAza ke deza saMyoga anivarttaka rUpAdi meM isa hetu kA prabhAva hai / avayava ke saMyoga se zravayavI kA saMyoga anya hai

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guNapadArthavAdaH 407 bhAvAt / na cAvayavasaMyogAdavayavinaH saMyogonyaH; tai~daikAntasya prAgeva pratikSepAt, vinAzotpAdaprakriyAyAzca kRtottaratvAt / tanna vibhAgo ghaTate / nApi paratvAparatve; parAparapratyayAbhidhAnayostadantareNApi rUpAdau sambhavAt / tathAhikramotpannanIlAdiguNeSu 'paraM nIlamaparaM ca' iti pratyayotpattiH asatyapi paratvAparatvalakSaNe guNe dRSTA guNAnAM nirguNatayopagamAt, tathA ghaTAdiSvapi syAt / athAtra dikkAla kRtaH parAparapratyayaH; nanu ghaTAdiSvapyasau tatkRtostu vizeSAbhAvAt / tathA ca prayoga :-yoyaM parAparAdipratyaya : sa paraparikalpitaguNarahitArthamAtrakRtakramotpAdavyavasthAnibandhana:, parAparapratyayatvAt, rUpAdiSu parAparapratyayavat / aisA kahanA bhI galata hai, kyoMki avayava aura avayavI meM sarvathA bheda mAnane kA pahale hI nirAkaraNa kara cuke haiN| tathA vaizeSika ke vinAza utpatti kI prakriyA kA pahale hI khaMDana kara diyA hai, isaprakAra vibhAganAmA guNa siddha nahIM hotA hai / paratva aura aparatva guNa bhI ghaTita nahIM hote haiM, "yaha para hai, yaha apara hai" aisA jJAna tathA nAma hotA hai vaha paratva aparatva guNa ke binA bhI rUpa Adi vastu meM dekhA jAtA hai / aba isIko batAte haiM-krama se utpanna hue nIla pota Adi guNoM meM yaha para nIla hai [purAnA hai] aura yaha apara nIla hai [pIche utpanna huA hai arthAt nayA hai] ityAdi pratIti hotI hai [jJAna tathA nAma hotA hai] vaha paratva-aparatva guNa ke binA hI hotA hai, kyoMki ina nIlAdi guNoM meM guNa nirguNa hone ke kAraNa paratvAdi guNa raha nahIM sakate / jaise nIla Adi guNoM meM binA paratva-aparatva guNa ke para-apara kA jJAna honA svIkAra kiyA hai, vaise ghaTa, paTa prAdi padArthoM meM bhI binA paratva-aparatva guNa ke para-apara kA jJAna hotA hai aisA svIkAra karanA cAhiye / vaizeSika-rUpa prAdi guNoM meM para-apara jJAna dizA tathA kAla dravya ke nimitta se hotA hai ? jaina - to ghaTa paTa aAdi padArthoM meM bhI dizA aura kAla ke nimitta se paraapara kA jJAna hove ? koI bheda nhiiN| anumAna prayoga parApara kA jo jJAna hotA hai vaha para [vaizeSika kalpita paratvAdi guNoM se rahita kevala dizA aura kAlakRta kramika utpAda ke kAraNa hI hotA hai kyoMki ye paratva-aparatva pratibhAsarUpa hai, jaise rUpAdi guNoM meM para-apara jJAna paratvAparatva guNa se rahita hotA hai| tathA para aura viprakRSTa

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408 prameyakamalamArtaNDe 'viprakRSTaM paraM saMnikRSTamaparam' iti cAnayorekArthatvAnna bhedaM pazyAmaH / tatazcAyuktamuktam-'viprakRSTasanikRSTabuddhibhyAM paratvAparatvayorutpattiH' iti / na hi ghaTabuddhimapekSya kumbha utpadyate iti yuktam / nApi paryAyazabdabhedAdartho bhidyate iti / kiJca, sAmAnyeSu mahAparimANAlpaparimANaguNeSu ca mahadalpAdhAratvabudhyapekSayoH paratvAparatvayorutpatti: kalpyatAmavizeSAt / ___ kiJca, paratvAparatvayorguNatvamabhyupagacchatA madhyatvaM ca guNobhyupagantavyaH; kAladikkRtamadhyavyavahArasyApyatra samAnatvAt / meM tathA apara aura sannikRSTa meM eka artha hone se kucha bhI aMtara nahIM hai| ataH Apa ke yahAM prayukta kahA hai ki-viprakRSTa buddhi dvArA paratva kI utpatti hotI hai aura sannikRSTa buddhi dvArA aparatva kI utpatti hotI hai / buddhi dvArA bhI padArtha utpanna hotA hai kyA ? ghaTa buddhi kI apekSA lekara kuMbha utpanna hotA hai aisA kahanA to sarvathA ayukta hai| tathA yaha bhI bAta hai ki paryAyavAcI nAma pRthak hone se artha meM bheda nahIM hotA hai / kahane kA abhiprAya yahI hai ki viprakRSTa aura para ye donoM paryAyavAcI zabda haiM artha donoM kA eka hI hai ataH viprakRSTa buddhi se paratva utpanna hotA hai aisA kahanA kapola kalpita hI ThaharatA hai / dUsarI bAta yaha hai ki gotva, dravyatva satva Adi sAmAnyoM meM evaM mahAparimANa, alpa parimANa guNoM meM mahAna aura alpapane kA AdhAra svarUpa buddhi kI apekSA vAle paratva-aparatva kI utpatti hotI hai aisA daizeSika ko mAnanA cAhiye / arthAt sAmAnyAdi meM bhI paratva aparatva ko svIkAra karanA cAhiye, kyoMki sAmAnyAdi meM bhI apekSA buddhi [paratvAparatvakI] huA hI karatI hai, parasAmAnya, aparasAmAnya aisA sAmAnya meM vyavahAra hotA hI hai tathA mahAnaparimANa meM "yaha para-bar3A hai" evaM alpa parimANa meM "yaha apara [ choTA ] hai" aisA vyavahAra hotA hai ataH inameM bho paratvAparatva guNoM ko mAnane kA prasaMga pAtA hai, kiMtu vaizeSika ne inameM paratvAdikA astitva svIkAra nahIM kiyA hai / tathA jaba Apane paratva aura aparatva ko guNa mAnA to madhyatva nAmakA guNa bhI mAnanA cAhiye / kyoMki kAla aura dizA ke nimitta se madhyapane kA vyavahAra bhI

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406 guNapadArthavAdaH . sukhaduHkhecchAdInAM cAbuddhirUpatve rUpAdivanAtmaguNatA yuktA, buddhirUpatve cAto bhedenAbhidhAnamayuktam / kaMcidvizeSamAdAya buddhyAtmakAnAmapyato bhedenAbhidhAne abhidhAnA (dhAdI) dInAmapi bhedenAbhidhAnaM kAryam / ityalamatiprasaMgena / gurutvAdInAM tu pudgalaguNatvaM yuktameva / 'pratIndriyaM gurutvaM pAtopalambhenAnumeyatvAt' ityetanna yuktam ; karatalAdyuparisthite dravya vizeSe pAtAnupalambhepi gurutvasya pratibhAsanAt / rajaHprabhRtInAmapi hotA hai / arthAt yaha para-bar3A sau varSIya puruSa hai, yaha apara-dasa varSIya hai aura yaha puruSa madhyama vaya vAlA-pacAsa varSIya isataraha kAlakRta paratva, aparatva aura madhyatva dekhA jAtA hai, dizA ke nimitta se paratvAparatva-jaise yaha puruSa para hai-dUra dizA meM sthita hai, yaha puruSa apara hai-nikaTa dizA meM sthita hai, evaM yaha puruSa madhya meM hai isaprakAra paratvAparatva ke sAtha madhyapane kA vyavahAra dekhA jAtA hai, isaliye paratva aparatva guNa ke samAna madhyatva nAmA guNa bhI prApako svIkAra karanA hogA kintu yaha svIkRta nahIM prataH nizcaya hotA hai ki paratva-aparatva nAmake guNa prasiddha haiN| sukha, duHkha, icchA ityAdi guNoM ko yadi abUddhi svarUpa mAneM to ve AtmA ke guNa nahIM siddha hote, jaise rUpa rasa Adi abuddhi svarUpa hone se AtmA ke guNa nahIM haiN| yadi ina sukhAdiko buddhisvarUpa mAnate haiM to inakA buddhi se bhinna kathana ayukta hai| yadi kucha vizeSatA ko lekara ina sukha prAdi meM bheda kareMge to nAma Adi kA bhI bheda rUpa kathana karanA hogaa| isataraha vaizeSika ke abhimata sukhAdi guNa bhI sadoSa lakSaNa ke kAraNa siddha nahIM hote haiM, aba isa viSaya meM adhika nahIM kahate haiM / gurutva Adi guNa mAne haiM ve pudgala dravya ke guNa ho to ThIka hai, kintu gurutva guNa atIndriya hai pAtase [girane se] anumeya hai-pAtako dekhakara usakA anumAna ho jAtA hai ki isa vastu meM gurutva hogA, kyoMki yaha gira par3I ityAdi kathana ayukta hai, kevala girane se gurutva kI pratIti nahIM hotii| hAtha, mastakAdi ke Upara rakhI huI vastu nahIM girane para bhI usakA gurutva pratibhAsita hotA hai / zaMkA-dhUlI Adi kA gurutva kyoM nahIM pratIta hotA ?

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prameyakamalamArtaNDe gurutvaM kasmAnna gRhyate iti cet ? grahaNAyogyatvAt / tAvataivAtIndriyatve gandharasAdInAmapyatIndriyatvaM syAt / kvacidretadAzrayasyAmraphalAdeH pratyakSatvepi teSAM grahaNAbhAvAditi / pRthivyanalayorapyasti dravatvam ; ityanupapannam ; suvarNAdInAm "agnerapatyaM prathamaM suvarNam" [ ] ityAgamataH prasiddhataMjasatvAnAM jatuprabhRtipArthivadraSyANAM cApyasyaiva dravatvasya saMyuktasamavAyavazAtpratItisambhavAt / atha 'sarva pArthivaM tejasaM ca dravyaM dravatvasaMyukta rUpitvAttoyavat' ityanumAnAttasya dravatvasiddhiH; tanna; pratyakSeNa spa ( sya ) ndanakarmAnupalambhena ca bAdhitaviSayatvAt / athetthandharmakaM tatra dravatvaM jAtaM samAdhAna-usakA gurutva grahaNa ke ayogya hai / yadi grahaNa ke ayogya hone mAtra se gurutva ko pratIndriya svIkAra kiyA jAya to gandha, rasAdi ko bhI atIndriya svIkAra karanA par3egA kyoMki kahIM dUra meM rUpa rasAdi ke AzrayabhUta Amra phalAdi ke pratyakSa hone para bhI unake rasa, gandhAdikA grahaNa nahIM hotA ataH jo grahaNa yogya nahIM hai vaha atIndriya hai aisA kahanA ayukta hai / pRthvI aura agni meM bhI dravatva guNa hai aisA vaizeSika ne kahA thA vaha asiddha hai| Age isI ko spaSTa karate haiM-'agne rapatyaM prathamaMsuvarNaM' agni kA prathama apatya suvarNa hai ityAdi paravAdI ke pAgama se prasiddha taijasarUpa survaNAdi dravya aura lAkha Adi pRthvIrUpa dravyoM meM jala kA hI dravatva saMyukta samavAya ke vaza se pratIta hotA hai, arthAt pRthvI Adi meM svayaM dravatva guNa nahIM hai apitu jala kA hI dravatva hai saMyukta samavAya ke kAraNa pRthvI Adi meM usakI pratIti hotI hai|| vaizeSika-sabhI pArthiva aura taijasa dravya dravatva se saMyukta haiM kyoMki rUpI haiM, jaise jalarUpI hone se dravatva se saMyukta haiN| isa anumAna dvArA pRthvI Adi meM dravatva kI siddhi hotI hai| jaina-yaha kathana asat hai, pRthvI Adi meM syandana kriyA hotI huI pratyakSa se upalabdha nahIM hotI hai ataH ApakA anumAna pratyakSa bAdhita hai / vaizeSika-ina pArthiva tathA taijasa padArthoM meM isa taraha kA svabhAva vAlA dravatva hai ki jo pratyakSa nahIM hotA hai aura syaMdana [bahanA] kriyA ko nahIM karatA hai .

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guNapadArthavAdaH 411 yatpratyakSaM na bhavati spa ( sya ) ndana kriyAM ca na karotItyucyate ; tarhi gurutvarasAvapyevaMdharmako rUpitvAdeva kinna tejasobhyupagamyete tulyAkSepasamAdhAnatvAt ? tathA cA'syorddhavagatisvabhAvatA na syAt, 'rasaH pRthivyudakavRttiH' ityasya ca virodha iti / ___ 'sneho'mbhasyeva' ityapyayuktam, ghRtAderapi loke vaidyakAdizAstre ca snigdhatvena prasiddhatvAt / ghRtAdAvanyanimittatvenaupacArika: snigdhapratyayaH; ityapyasAmpratam ; viparyayasyApi kalpayitu zakyatvAt / tathA hi-toyasamparkepyodanAdau ca snigdhapratyayo nAsti ghRtAdisamparke tu snigdhapratyayaH jaina-yadi aisA hai to tejasa meM rUpIpanA hone se [agni meM] gurutva aura rasatva guNa kA sadbhAva kyoM nahIM mAnate haiM, usameM bhI isa taraha kA svabhAva vAlA gurutva aura rasatva hai ki jo patana kriyA tathA svAda kriyA ko nahIM karatA hai| isa prakAra suvarNAdi pArthiva dravya meM dravatva mAnanA aura agni meM gurutva evaM rasatva mAnanA ina donoM pakSoM meM prAkSepa, samAdhAna samAna hai| isataraha tejo dravya meM jaba gurutva aura rasatva guNa kI siddhi hotI hai taba usameM [tejo dravya meM] Urdhvagati svabhAva siddha nahIM ho sakegA, kyoMki usameM patanakriyA lakSaNa vAlA gurutva guNa hai / tathA rasa guNa pRthivI aura jala meM hI rahatA hai aisA ApakA siddhAMta bhI bAdhita hogA, kyoMki tejo dravya meM bhI rasatvaguNa ko svIkAra kiyA hai / sneha gaNa jala meM hI hotA hai aisA kahanA bhI prayukta hai, ghRta, tela Adi padArtha bhI sneha guNa yukta dekhe jAte haiM, vaidyaka grantha meM bhI ghRtAdikA snehapanA prasiddha hai| vaizeSika-ghRta Adi meM jo snehapanA dikhAyI detA hai vaha anya nimitta se AyA hai ataH praupacArika hai ? jaina-yaha kathana asata hai, isase viparIta bhI kalpanA kara sakate haiN| Age isIko spaSTa karate haiM-prodana Adi meM jala ke saMparka hone para bhI snigdha pratibhAsa nahIM hotA, kintu usameM ghRtAdi kA saMparka hone para sabhI ko snigdhatA kA pratibhAsa hotA hai| ___vaizeSika-gehUM kA ATA prAdi meM jala ke nimitta se baMdha hotA [ pATe ko prosana kara ekaTThA karanA ] huA dekhA jAtA hai, ataH jala meM hI vizeSa sneha guNa mAnA jAtA hai ?

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412 prameyakamalamAttaNDe sarveSAmastyeveti / kariNakAdI toyasya bandhahetutvopalambhAttasyaiva sneho vizeSaguNaH; ityapyasAram ; bhavatA sneharahitatvenAbhyupagatasyApi kSIrajatuprabhRterbandhahetutvena pratIteH / snehasya guNatvAbhyupagame ca kAThinyamArdavAderapi guNatvAbhyupagama : karttavyaH, tathA ca tatsaMkhyAvyAghAtaH syAt / nanu kAThinyAde: saMyogavizeSarUpatvAtkathaM guNasaMkhyAvyAghAtahetutvam ? tathA coktam"avayavAnAM prazithilasaMyogo mRdutvam" [ ] ityAdi ; tadapyasaGgatam ; cakSuSA saMyogeSu pratIyamAneSvapi mArdavAderapratibhAsanAt / yo hi yadvizeSaH sa tasminpratIyamAne pratIyata eva yathA rUpe pratIyamAne tadvizeSo nIlAdiH; na pratIyate ca saMyogeSu pratIyamAneSvapi kAThinyAdiH, tasmAnnAsau tadvizeSa iti / kaTAdyavayavAnAM prazithilasaMyogepi mRdutvApratItezca, viziSTacarmAdyavayavAnAmapyaprazithilasaMyogitvepi mRdutvopalabdhezceti / jaina-yaha kathana asAra hai, baMdha hetu hone se jala meM snehaguNa hai aisA kaheMge to kSIra, lAkha, rasa Adi bahata se aise padArtha haiM jinase pATe Adi kA baMdha [ gadanA prosananA ] hotA hai, ataH unameM bhI sneha guNa siddha hogaa| kintu Apane ina kSIrAdiko sneha guNa rahita mAnA hai / tathA yaha bhI bAta hai ki yadi vaizeSika sneha nAmAguNa svIkAra karate haiM to kaThora, mRdu ityAdi guNa bhI svIkAra karane cAhiye, aura inako mAne to guNoM kI saMkhyA kA vyAghAta ho jAtA hai / __ vaizeSika-kaThoratA Adi saMyoga vizeSarUpa huA karatI hai usase hamArI guNoM kI saMkhyA kisaprakAra bAdhita ho sakatI hai ? arthAt nahIM ho sktii| kahA bhI hai-"avayavAnAM prazithila saMyogaH mRdutvam" avayavoM kA zithila saMyoga honA mRdutva kahalAtA hai, isItaraha ghaniSTa saMyoga ko kAThinya kahate haiM, ata: kaThoratAdi guNa nahIM hai aura unase guNoM kI saMkhyA kA vyAghAta bhI nahIM hotA hai ? / jaina-yaha kathana asaMgata hai, netra dvArA saMyoga ke pratIta hone para bhI mRdutA Adi kI pratIti nahIM hotI hai, jo jisakA vizeSa hotA hai vaha usake pratIta hone para avazya pratIta hotA hai, jaise rUpa ke pratIta hone para usakA vizeSa nIla bhI pratIta hotA hai, saMyoga ke pratIta hone para bhI kAThinya Adi svabhAva pratIta nahIM hote ataH .

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413 guNapadArthavAdaH nanu kAThinyAdeH saMyogavizeSarUpatvAbhAve kathaM kaThinameva kaNikAdidravyaM mardanAdinA mRdutvamA. pAdyate ? ityapyasundaram ; na hi tadeva dravyaM mRdu bhavati / kiM tarhi ? pUrvakaThinaparyAyanivRttI mRduparyAyopetaM dravyAntaramutpadyate / saMyogavizeSamRdutvavAdinApi pUrvadravyAnivRttiratrAbhyupagataiva / tataH spazaMvizeSo mRdutvAdirabhyupagantavya: 'kaThina: sparzo mRduH sparzaH' iti pratItidarzanAt / tathA ca pAkajatvamapi sparzasyopapanna ghaTAdiSu rUpAdivat vilakSaNasparzopalambhAt nAnyathA / na ca kAThinyAdivyatirekeNa sparzasyAnyadvailakSaNyaM vyavasthApayitu zakyamiti / kAThinyAdika saMyoga vizeSa nahIM hai / tathA caTAI Adi ke avayava prazithila saMyogarUpa hote haiM kintu unameM mRdutva pratIta hotA nahIM aura viziSTa carma Adi ke azithila saMyoga hone para bhI mRdutva pratIta hotA hai, ataH siddha hotA hai ki saMyoga vizeSa mAtra mRdutvAdi nahIM haiM apitu pRthak hI guNa haiM / vaizeSika- yadi kAThinya, mRdutvAdi saMyoga vizeSarUpa nahIM hote to kaThina svarUpa prATA Adi padArtha mardana-kaTanAdi kriyA dvArA kisaprakAra mRdubhAva ko prApta hote ? jaina-yaha kathana asundara hai, mardana dvArA vaho dravya mRdu nahIM hotA kintu pUrva kI kaThina paryAya nivRtta hokara madutA paryAyarUpa dravyAMtara utpanna hotA hai| Apa svayaM hI saMyoga vizeSa ko mRdutva mAna rahe haiM so pUrva dravya kI nivRtti honA Apako bhI iSTa hai aisA siddha hotA hai, ataH sparzaguNa kA bheda vizeSa mRdutva, kAThinyAdi hai aisA mAnanA cAhiye, yaha kaThora sparza hai, yaha mRdu hai ityAdi pratIti hone se bhI madutvAdi guNoM kI siddhi hotI hai| madutvAdiko sparza vizeSarUpa mAnane para isa sparza kA pAkajapanA bhI ghaTita hotA hai, jaise ghaTa grAdi padArthoM meM rUpAdikA pAkajapanA dekhA jAtA hai / yadi, madutvAdiko sparza vizeSarUpa nahIM mAneM to sparzaguNa kA pAka japanA siddha nahIM hogA, kyoMki phira usameM vilakSaNa sparzatva upalabdha nahIM ho sakegA, sparza kI vilakSaNatA to kaThoratA, madutA hI hai, anya koI vilakSaNatA vyavasthApita nahIM hotI hai|

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prameyakamalamArtaNDe __vegAkhyastu saMskAro na kevalaM pRthivyAdAvevAsti aAtmanyapyasya sambhavAt, tasyApi sakriyatvena prasAdhitatvAt / na ca kriyAto'rthAntaraM vegaH; asyAH zIghrotpAdamAtre vegvyvhaarprsiddhH| 'vegena gacchati' iti pratIteH kriyAtorthAntaraM vegaH; ityapyayuktam ; 'vegena gacchati, zIghra gacchati' ityanayorekatvAt / na ca karmaNaH karimbhakatve'nuparamaprasaGgaH; zabdavattaduparamopapatteH / yathaiva hi zabdasyazabdAntarArambhakatvepyuparamastathAtrApi / "karma karmasAdhyaM na vidyate" [ vaize0 sU0 1 / 1 / 11 ] ityapi vacanamAtratvAdavirodhakam / saMskAra nAmA guNa ko pathak mAnakara usake tIna bheda batAye the, unameM vega nAmA saMskAra ko kevala pRthivI, jala, agni, vAyu aura mana meM mAnA kintu yaha Thoka nahIM, AtmA meM bhI vega nAmA saMskAra kA astitva hai, yadi koI zaMkA kare ki-prAtmA niSkriya hone se usameM vega kaise siddha hogA ? so aisI zaMkA asat hai, AtmA sakriya hai isa bAta ko hama siddha kara pAye haiM / tathA kriyA se nyArA vega nAmA guNa siddha bhI nahIM hotA hai, jo kriyA zIghratA se ho use hI vega kahate haiM / vaizeSika-vega se jA rahA hai aisA pratIta hone se vega ko kriyA se pRthak mAnanA cAhiye ? jaina-yaha kathana ayukta hai, vegena gacchati kaho cAhe zIghraM gacchati kaho donoM kA artha eka hI hai / vaizeSika-vega ko guNarUpa na mAnakara kriyArUpa mAne to kriyA se vegarUpa kriyA utpanna hotI hai aiptA artha huA / aura kriyA se kriyA utpanna hogI to vaha kabhI rukegI nahIM ? jaina-aisI bAta nahIM hai, zabda ke samAna usakA bhI rukanA ho sakatA hai, jisaprakAra zabda kI utpatti zabdAMtara se hotI hai to bhI usakA utpanna honA ruka jAtA hai usIprakAra kriyA se kriyA utpanna hone para vaha ruka jAtI hai, Apake yahAM "karma karmasAdhyaM na vidyate" kriyA kriyAdvArA sAdhya nahIM hotI aisA kahA hai vaha to pralApamAtra hai, usase pratIti siddha vastu vyavasthA meM bAdhA nahIM AtI hai|

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guNapadArthavAda: na ca vibhinnaH saMskAro bANAdInAmapAtahetuH pratIyate, anyathA kadAcidapi teSAM pAto na syAt, tatpratibandhakasya vegasya sarvadAvasthAnAt / na ca mUttimadvAyvAdisaMyogopahatazaktitvAdvagasya teSAM patanam ; prathamameva pAtaprasaktaH, tatsaMyogasya tadvirodhinastadApi sambhavAt / na ca prAgvegasya balIyasvAdvirodhinamapi mUrttadravyasaMyogamapAsya zaraM dezAntaraM prApayati ; ityabhidhAtavyam ; pazcAdapyasya balIyastvAnathaiva tatprApakatvaprasakta: / na khalu vegasya pazcAdanyathAtvam ; tathotpattikAraNAbhAvAt, tatsamavAyikAraNatvasyeSvAdeH sarvadA'viziSTatvAt / na ca karmAkhyaM kAraNaM pazcAdviziSyate; tasyApi tulyaparyanuyogatvAt / na ca prabhUtAkAzapradezasaMyogotpAdanAt saMskAraprakSayAdiSoH pAta:, saMskArasyai vaizeSika kA kahanA hai ki bANAdi padArthoM ko lakSya sthAna meM pahuMcane taka nahIM girane denA saMskAra guNa kA kArya hai| kintu aisA siddha nahIM hotaa| yadi aisA mAnA jAya to una bANAdikA kabhI bhI pAta nahIM ho sakegA kyoMki pAta kA pratibaMdhaka vega nAmA saMskAra sadA maujUda rahatA hai / vaizeSika-mUrtimAna vAyu Adi ke saMyoga ho jAne se vega kI zakti samApta hotI hai ata: bANAdikA pAta [giranA] ho jAtA hai ? jaina-aisA kaho to lakSya sthAna ke pahale hI bANAdi ko gira jAne kA prasaMga hogA, kyoMki vegakA virodhI jo vAya AdikA saMyoga hai vaha usa samaya bhI sambhava hai| vaizeSika--bAta yaha hai ki bANAdikA vega pahale balavAna rahatA hai ataH virodhI mUrttadravya ke saMyoga ko haTAkara vaha vega bANa ko dezAMtara meM pahuMcA detA hai ? jaina-yaha kathana asat hai, bANakA vega jaise pahale balavAna rahatA hai vaise pIche bhI balavAna rahatA hai ataH use bAraNAdiko dezAMtara meM Age Age pahuMcA dene kA prasaMga AtA hai aisA bhI nahIM ki pIche anya prakAra kA vega hotA hai| kyoMki vaise vega ko utpanna karane kA kAraNa nahIM dikhAyI detA hai / vegakA samavAyI kAraNa bANAdi meM hamezA samAnarUpa se maujUda rahatA hai, ataH aisA nahIM kahanA ki usakA viziSTa kAraNa nahIM hone se pIche vega anyathArUpa ho jAtA hai| karma [ kriyA ] nAmA kAraNa pIche mila jAne se vega meM anyathApana pAtA hai aisA kaho to vahI pahale ke praznottara

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prameyakamalamArtaNDe kasvabhAvatvenAvasthitasya prAgiva pazcAdapi prakSayAnupapatta: / na cAkAzasya pradezAH pareNeSyante, yena tatsaMyogAnA bhUyastvaM saMskAraprakSayahetutvaM vA yuktiyukta bhavet / kalpanAzilpikalpitAnAM saMyogabhedakatvaM tadAyattabhedAnAM ca saMyogAnAM saMskAraprakSayahetutvaM dUrotsAritameva / bhAvanAkhyastu saMskAro dhAraNAparanAmA nAniSTaH; pUrvapUrvAnubhavAhitasAmarthyalakSaNasyAtmano'narthAntarabhUtasya smRtyAdihetutvenAsyAsmAbhirapISTatvAt / sthitasthApakarUpastu saMskAro'sambhAvya eva / sa hi kiM svayamasthirasvabhAvaM bhAvaM sthApayati, sthirasvabhAva vA ? na tAvadasthirasvabhAvam ; tatsvabhAvAnatikramAt / tathAvidhasyApi sthApane'ti prAyeMge, arthAt-karma nAmA kAraNa bhI pahale maujUda thA usameM pIche anyathApana kyoM AyA ityAdi prazna kA sahI samAdhAna nahIM milatA hai| bahuta se AkAza pradezoM ke saMyogoM kA utpAda hotA hai aura usase saMskAra kA kSaya hokara bANa gira jAtA hai, aisA kahanA bhI azakya hai, kyoMki saMskAra hamezA eka svabhAvarUpa se avasthita hai [saMskAra eka guNa hai aura guNa jo hote haiM ve nitya hote haiM] pahale ke samAna poche bhI usakA kSaya ho nahIM sakatA / Apane bahuta se AkAza pradeza kI bAta kahI kintu Apake yahAM para AkAza ke pradeza nahIM mAne, ataH AkAza pradezoM ke saMyogoM ko bahulatA honA yA saMskAra ke kSaya hone meM kAraNa honA yukti yukta nahIM hai / AkAza dravya meM kAlpanika pradeza mAnakara unase saMyoga meM nAnApanA svIkAra kare tathA pradeza bhedoM ke nimitta se hue saMyogoM ko saMskAra ke [ vega kA ] nAza kA kAraNa mAne to vaha bhI asatya hai, kyoMki kAlpanika vastu artha kriyAkArI nahIM hotI ataH isa taraha kA kathana dUrase khaNDita huyA samajhanA cAhiye / saMskAra kA bhAvanA nAmA bheda to hamAre dhAraNA nAmA jJAna sadRza hone se aniSTa nahIM hai, bhAvanA arthAt dhAraNA to pUrva pUrva ke anubhava ke nimitta se utpanna huI sAmarthya se yukta pAtmA se abhinna hai aisA saMskAra hama jaina ne bhI mAnA hai jo ki smRti, pratyabhijJAna Adi jJAnoM kA hetu huA karatA hai| saMskAra kA tIsarA bheda sthita sthApaka hai vaha to asambhava hai, isa saMskAra ke viSaya meM vicAra kare ki-sthita sthApaka saMskAra svayaM asthira svabhAva vAle padArtha ko sthApita karatA hai yA sthira svabhAva vAle padArtha ko sthApita karatA hai ? asthira

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guNapadArthavAdaH prasaGgaH / kSaNAdUvaM cArthasya svayamevAbhAvAtkasyAsau sthApaka: syAt ? bhAve vA'sthirasvabhAvatAvirodha : / atha dvitIyaH pakSaH; tadA sthirasvabhAve'vasthitAnAmarthAnAM svayamevAvasthAnAkima kiMcitkarasthApakaprakalpanayA ? tata: svahetuvazAttathA tathA pariNatirevArthAnAM sthitasthApaka: saMskAro nAgyaH / dharmAdharmazabdAnAM tu guNatvaM prAgeva prativihitamityalamatiprasaGgana / tata: "katu : phaladAyyAsmaguNa prAtmamanaH saMyogajaH svakAryavirodhI dharmAdhamarUpatayA bhedavAnadRSTAkhyo guNa:" [ ] ityayuktamuktam / idaM tu yuktam "kartu: priyahitamokSaheturdharma :, adharmastvapriyapratyayahetuH' [ praza0 bhA0 pR0 272-280 ] iti / tanna guNapadArthopi zreyAn / svabhAva vAle ko sthApita karanA to azakya hai, kyoMki vaha asthira svabhAvI padArtha apane svabhAva kA ullaMghana nahIM kara sktaa| yadi asthira svabhAvI vastu ko bhI sthita sthApaka saMskAra sthApita karatA hai to atiprasaMga prApta hogA, phira to vidyuta Adi caMcala padArtha ko bhI vaha sthApita kara degaa| tathA asthira svabhAvI padArtha eka kSaNa ke Age svayameva naSTa ho jAtA hai ataH yaha saMskAra kisakA sthApaka hogA ? yadi eka kSaNa ke bAda vaha svayaM naSTa nahIM hotA hai taba use asthira svabhAva vAlA nahIM kaha sakate haiN| dUsarA pakSa-sthira svabhAvI padArtha ko sthita sthApaka saMskAra sthApita kara detA hai aisA kaho to yaha vyartha hai, jaba padArtha svayaM sthira svabhAva meM avasthita haiM taba akiMcitkara sthita sthApaka saMskAra kI kalpanA se kyA prayojana hai| ataH padArtha apane kAraNa dvArA svayaM usa usaprakAra se pariNata haiM, yahI sthita sthApaka nAmA saMskAra hai anya kucha bhI nahIM hai aisA siddha hotA hai / dharma, adharma aura zabda ina tInoM ko guNa rUpa mAnanA pahale hI nirAkRta ho cukA hai, aba yahAM adhika kathana se basa ho / vaizeSika ke yahAM kahA hai ki-jo kartA ko phala detA hai, AtmA kA guNa hai, AtmA aura manake saMyoga se utpanna hotA hai, svakArya kA virodhI hai, dharma-adharmarUpa bhedavAlA hai aise vizeSaNoM vAlA adRSTa nAmA guNa hai, so yaha dharmAdi ke guNatva kA niSedha karane se hI khaNDita huA mAnA jaaygaa| hAM adRSTa yA dharmAdharma ke viSaya meM prazastapAda bhASya meM kucha ThIka kahA hai ki-jo kartA ko priya, hitakara ho evaM mokSa kA kAraNa ho vaha dharma hai, aura jo apriya ho ahitakArI hai, vaha adharma hai, ityAdi / isaprakAra vaizeSika dvArA mAnya cauvIsa prakAra ke gaNa siddha nahIM hote haiM / ataH guNa padArtha ko pRthakpa mAnanA zreyaskara nahIM hai| / / guNapadArthavicAra samApta /

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vaizeSika abhimata guraNapadArtha ke khaMDana kA sArAMza jisaprakAra vaizeSika ke dravyapadArtha kI siddhi nahIM hotI usa prakAra guNa padArtha kI bhI siddhi nahIM hotI hai / unake darzana meM guNoM ke cauvIsa bheda mAne jAte haiM-rUpa, rasa, gaMdha, sparza, saMkhyA parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, buddhi, sukha, duHkha, icchA, dvaSa, prayatna gurutva, dravatva, sneha, saMskAra, dharma, adharma aura zabda / pRthvI jala aura agni meM rUpaguNa rahatA hai / aura vaha cakSu dvArA grAhya hai| pRthvI aura jala meM rasa guNa hotA hai aura vaha rasanA dvArA grAhya hai / gaMdha guNa kevala pRthvI meM hai aura vaha nAsikA dvArA grAhya hai / sparza pRthvI Adi cAroM dravyoM meM hai aura vaha sparzanendriya dvArA grAhya hai| saMkhyA guNa eka tathA aneka dravya meM rahatA hai, parimANa guNa nitya anitya donoM prakAra kA hai aura aNu evaM skaMdhoM meM rahatA hai / pRthaktva guNa eka dravya ko anya dravya se bhinna karatA hai / aprApta kA prApta honA saMyoga hai / prApta kA aprApta bhinna honA vibhAga guNa hai paratva Adi anya guNoM ke lakSaNa suprasiddha hI hai / ___ isaprakAra kA vaizeSika ke guNoM kA varNana tarka saMgata nahIM hai / rUpa rasa Adi guNoM ko pRthvI Adi meM se kisI meM cAroM kisI meM tIna ityAdi mAnanA bhI asaMbhava hai, pahale bhI siddha kara Aye haiM ki pRthvI Adi sabameM rUpAdi cAroM guNa vidyamAna rahate haiN| tathA ina guNoM ko pRthvI Adi dravya se bhinna mAnakara samavAya se saMbaddha karanA bhI zakya nahIM hai| dravyoM meM guNa svayaM svabhAva se rahate haiN| saMkhyA, pRthaktva, saMyoga, vibhAga, paratva, aparatva, dharma, adharma, parimANa, zabda ye guNa nahIM haiM apitu dravya kA pariNa mana mAtra hai| prayatna aura saMskAra ye sAkSAt hI kriyA svarUpa hai / zabda dravya kI paryAya hai / dharma adharma puNya pAparUpa pudgala dravya kI paryAya hai| dravatva, gurutva sneha ye pudgala dravya ke guNa haiM kintu inakA lakSaNa evaM prAzraya kA varNana asatya hai / icchA dveSa duHkha ityAdi jIva ke vaibhAvika svabhAva haiM / isaprakAra guNa ko pRthagbhUta padArtha mAnanA ityAdi siddha nahIM hotaa|

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guNapadArthavAdaH bar3A parimANa bhI vastu kA svataH siddha dharma hai arthAt lambA, caur3A, choTA, ityAdi mApa vastu meM svayaM hai guraNa ke kAraNa nahIM hai / sneha guNa kevala jala meM mAnanA hAsyAspada hai ghRtAdi meM spaSTarUpa se snehatva kA astitva dekhA jAtA hai / saMskAra ke tIna bheda kA vyAvarNana bhI ajJAnatA dyotaka hai kyoMki yaha to pratyakSa hI kriyArUpa siddha hai / isaprakAra paravAdI kA guNa padArtha siddha nahIM hai / || guNapadArthavAda kA sArAMza samApta // 416

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14 karmapadArthavAdaH nApi karmapadArtha: / sa hi paJcaprakAraH paraiH pratipAdyate - "utkSepaNa mavakSepaNamAkuJcanaM prasAraNaM gamana miti karmANi " [ vaize0 sU0 11117 ] ityabhidhAnAt / tatrotkSeparaNaM yadUrdhvAdhaH pradezAbhyAM saMyogavibhAgakAraNaM karmotpadyate, yathA zarIrAvayave tatsambaddha vA mUrtimadravye UrdhvadigbhAvibhirAkAzadezAdyai: saMyogakAraNa madhodigbhAgAvacchinnaM ca tairvibhAgakAraNam / tadviparItasaMyogakAraNaM ca karmAvakSepaNam / vaizeSika kA karma padArtha bhI siddha nahIM hotA hai, karmapadArtha ke pAMca bheda mAne hai, aba usI para vicAra kiyA jAtA hai vaizeSika - " utkSepaNamavakSepaNa mAku canaM prasAraNaM gamana miti karmANi " karma ke pAMca bheda haiM utkSepaNa, avakSepaNa, AkuMcana, prasAraNa, aura gamana, Upara ke pradeza aura noce ke pradeza dvArA saMyoga tathA vibhAga ko karane vAlI kriyA utkSepaNa kahalAtI hai, jaise zarIra ke avayava meM grathavA zarIra meM sambaddha mUrtimAna dravya meM Urdhva dizA sambandhI zrAkAza pradezoM ke sAtha saMyoga kA kAraNa honA tathA adhodizA sambandhI AkAza pradezoM se vibhAga kA kAraNa honA | arthAt zarIra kA avayava hAtha ko Upara kI ora uThAyA to Upara ke AkAza pradezoM se to saMyoga huA aura nIce ke pradezoM se viyoga huA ityAdi sarvatra samajhanA ] utkSepaNa karma se viparIta kriyA hone ko pravakSepaNa kahate haiM, arthAt - utkSepaNa meM Upara kI ora zarIrAdi avayavoM kA grAkAza pradezoM ke sAtha saMyoga ke kAraNabhUta kriyA huI thI aura pravakSepaNa meM nIce kI ora zarIra ke avayava kA prAkAza

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karmapadArthavAda: 421 Rjudravyasya kuTilatvakAraNaM ca karmAkuJcanam , yathA RjunoMgulyAdidravyasya ye'grAvaya vAsteSAmAkAzAdibhiH svayaMyogibhivibhAge sati mUlapradezaizca saMyoge sati yena karmaNAMgulyAdiravayavI kuTila: saMpadyate tadAkuJcanam / tadviparyayeNa saMyogavibhAgotpattI yenAvayavI RjuH sampadyate tatkarma prasAraNam / aniyatadigdezaryatsaMyogavibhAgakAraNaM tadgamanam / utkSepaNAdikaM tu catuHprakAramapi karma niyatadigdezasaMyogavibhAgakAraNamiti / tadetatpaJcaprakAratopavarNanaM karmapadArthasyAvicArita ramaNIyam ; dezAddezAntaraprAptihetuH parispandAtmako hi pariNAmo'rthasya karmocyate / utkSepaNAdInAM cAtraivAntarbhAva: / atrAntarbhUtAnAmapi kaJcidvizeSamAdAya bhedenAbhidhAne bhramaNaspa(sya)ndanAdInAmapyato bhedenAbhidhAnAnuSaGgAtkathaM paJcaprakArataivAsya ? pradeza se saMyoga ke kAraNabhUta kriyA hotI hai [Upara kI tarapha koI cIja pheMkanA tathA nIce kI tarapha koI cIja girAnA, gira jAnA bhI kramazaH utkSepaNa aura avakSepaNa kahalAtA hai] sarala avasthA meM sthita dravya ko kuTila karane vAlI kriyA prAkucana kahalAtI hai, jaise aMgulI Adi sIdhI hai usake Upara ke avayavoM kA prAkAza pradezoM ke sAtha svayaM saMyoga hai una pradezoM se vibhAga hone para aura mUla pradezoM se saMyoga hone para jisa kriyA se aMgulI Adi avayavI kuTila [ Ter3hA ] ho jAtA hai vaha Akucana karma hai / Akucana se viparIta saMyoga vibhAga utpanna hone para jisa kriyA se avayavI sarala ho jAtA hai vaha prasAraNa nAmA karma hai, [arthAt aMgulI AdikA TeDhA honA yA sikUr3a jAnA kisI vastu kA saMkocanA pAkucana hai aura phailanA prasAraNa hai ] aniyata dizA tathA deza dvArA jo saMyoga evaM vibhAga kA kAraNa vaha gamana nAmA karma hai, utkSepaNa prAdi cAra prakAra kA karma to niyata dizA tathA AkAza pradeza ke saMyoga vibhAga kA kAraNa hai aura gamana karma aniyata dizA tathA deza ke sayoga vibhAga kA kAraNa hai| isataraha pAMca prakAra kA karma hai / jaina-yaha pAMca prakAra kA karmoM kA varNana avicAra pUrNa hai, deza se dezAMtara prApti rUpa padArtha kA jo parispaMdAtmaka [calanAtmaka] pariNAma hai vaha karma yA kriyA kahalAtI hai aura isI meM utkSepaNa prAdi karma kA antarbhAva ho jAtA hai, jaba parispaMdAtmaka pariNAma meM sarva kriyA antarbhUta hai taba usameM kucha bheda vizeSa ko karake pRthak nAma dhara denA ThIka nahIM, anyathA bhramaNa, syaMdana Adi ko pRthak karma mAnanA pdd'egaa| phira karma ke pAMca hI bheda haiM yaha kathana galata tthhregaa|

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422 prameyakamalamArtaNDe na caikarUpasyArthasya kriyAsamAvezo yuktaH; sarvadA'viziSTatvAt / yatsarvadA'viziSTa na tasya kriyAsambhavo yathAkAzasya, aviziSTa caikarUpaM vastviti / na caikarUpatvepyarthAnAM gantRsvabhAvatA yuttA; nizcalatvAbhAvaprasaGgAt, sarvadA gantRtvaikarUpatvAt / athA'gantRtvarUpatApyeSAmajI kriyate; tathA satyAkAzavadagantRtaiva syAt / evaM ca gatyavasthAyAmapyacalatvameSAM prasakta ladaparityaktA'gatirUpatvAnnizcalAvasthAvat / na cobhayarUpatvAdeSAmayamadoSaH; gantRtvAgantRtvaviruddhadharmAdhyAsenaikatvavyAghAtAnuSaGgAdacalA'nila vat / yathA cAkSariNakaikarUpasyArthasya kriyA nopapadyate tathA kSaNikaikarUpasyApi ; utpattipradeza evAsya pradhvaMsena pradezAntaraprAptyasambhavAt / yA hya tpattipradeza eva dhvaMsamupagacchati na sonyadezamAkrAmati yathA tathA Apake yahAM jIvAdi padArtha eka rUpa meM hI avasthita hai usameM kriyA kA samAveza karanA yukta nahIM, jo sarvadA samAnarUpa se sthita hai usameM kriyA nahIM hotI, jaise AkAza meM nahIM hotI, vastu sadA ekarUpa meM aviziSTa hai ataH usameM kriyA nahIM hotI, isaprakAra anumAna dvArA Apake mAnya padArtha meM kriyA kA niSedha hotA hai| eka rUpa meM avasthita padArthoM meM bhI gamana svabhAvarUpa kriyA hai aisA mAnanA yukta nahIM hogA, anyathA una padArthoM kA nizcalapanA samApta hovegA, kyoMki vaha ekarUpa padArtha sarvadA gamana kriyA meM juTa jAyagA / ina padArthoM meM agamanarUpatA bhI mAnI jAtI hai, aisA kahanA bhI galata hai, yadi agamana svabhAva mAnate haiM to sarvadA agamanarUpatA hI rahegI, jaise AkAza meM agamanarUpatA sarvadA rahatI hai| aura isataraha ina padArthoM meM phira gamana avasthA meM bhI acalapanA mAnanA hogA, kyoMki inhoMne pragatirUpatA ko chor3A nahIM hai| jaise nizcalAvasthA meM nahIM chor3atA aisA bhI nahIM kaha sakate ki-gamana aura agamana donoM rUpa padArtha hai ataH koI doSa nahIM pAtA, kyoMki gamana aura agamana inameM viruddhapanA hai, donoM ko ekatra mAnane se una padArthoM meM eka rUpatA kA vyAghAta hotA hai, jaise parvata aura vAyu meM viruddha dharma hone se ekarUpatA nahIM hai / jisaprakAra sarvathA akSaNika [ nitya ] ekarUpa padArtha meM kriyA utpanna nahIM hotI hai, usIprakAra sarvathA kSaNika ekarUpa padArtha meM bhI kriyA honA asambhava hai, kyoMki kSaNika padArtha jahAM para utpanna huaA vahIM para naSTa ho jAtA hai, ataH dezAMtara meM gamanarUpa kriyA nahIM kara sakatA, anumAna siddha bAta hai ki-jo padArtha utpatti ke sthAna para hI naSTa hotA hai vaha anya sthAna para nahIM jAtA hai, jaise bauddhamatAnusAra

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karmapadArthavAdaH 423 pradIpaH; utpattipradeza (ze)dhvaMsamupagacchati ca kSaNiko bhAva iti / na cArthasya kSaNikatvAddezAddezAntaraprAptirdhAntA; kSaNikavAdasya pratiSiddhatvAt / tataH pariNAminyevArthe yathokta karmopapadyate / na cedamarthAdarthAntaram; tathAbhUtasyAsyopalabdhilakSaNaprAptasyAnupalambhenAsattvAt / prayogaHyadupalabdhilakSaNaprApta sannopalabhyate tannAsti yathA kvacitpradeze ghaTaH; nopalabhyate ca viziSTArthasvarUpavyatirekeNa karmeti / na copa na bdhilakSaNa prAptatvamasyA'siddham ; "saMkhyA parimANAni pRthaktvaM saMyogavibhAgau paratvAparatve karma ca rUpisama bAyAccAkSuSANi' [ vaize0 sU0 4 / 1 / 11 ] ityabhidhAnAt / tanna karmapadArthopi pareSAM ghaTate / utpatti pradeza meM dIpaka naSTa hotA hai ataH anya sthAna para nahIM jaataa| kSaNika padArtha bhI utpatti sthAna para naSTa hotA hai ataH dezAMtara meM gamana nahIM kara sakatA hai| bauddha-padArtha to kSaNika hI hai aura vaha dezAMtara meM jAtA bhI nahIM kintu bhrAntivaza aisA mAlUma par3atA hai ki dezAMtara meM gamana kara gayA ? jaina-Apake kSaNika padArtha kA pahale hI [kSaNa bhaMgavAda prakaraNa meM] khaNDana ho cukA hai| isaprakAra kSaNika aura akSaNika donoM prakAra ke padArthoM meM kriyA utpanna honA siddha nahIM hotA ataH pariNamanazIla-kathaMcit kSaNika akSaNika padArtha meM hI yaha pUrvokta utkSepaNa Adi kriyA yA karma utpanna hotA hai aisA niyama siddha hotA hai| kintu yaha utkSepaNAdi karma padArtha se pRthaka nahIM hai, kyoMki padArtha se pRthaka bhUta karma kI upalabdha hone yogya hote hue bhI upalabdhi nahIM hotI ataH usakA abhAva hI hai, anumAna pramANa siddha bAta hai ki-jo vastu upalabdha hone yogya hokara bhI upalabdha nahIM hotI vaha vastu nahIM hai, jaise kisI pradeza meM ghaTa upalabdha nahIM hotA to usakA vahAM abhAva hI hai / karmarUpa se pariNata vastu ko chor3akara anya karma pratIta nahIM hotA, ataH vaha nahIM hai / karma kI upalabdha hone kI yogyatA prasiddha bhI nahIM hai, kyoMki Apa svayaM mAnate haiM ki saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, aura karma ye saba rUpI dravya meM samavAya ko prApta hone se cAkSuSa haiM-cakSu dvArA upalabdha hone yogya haiM / ataH karma [kriyA] upalabdha hone yogya nahIM hai aisA kahanA azakya hai| isataraha vaizeSika kA karmanAmA padArtha siddha nahIM hotA hai|

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424 prameya kamalamArtaNDe nApi sAmAnyapadArthaH; tasya parAbhyupagatasvabhAvasya prAgeva pratiSiddhatvAditi / sAmAnya nAmA padArtha bhI asiddha hai, vaizeSika jisa taraha kA sAmAnya kA svabhAvAdi mAnate haiM usa sAmAnya kA abhI sAmAnyasvarUpavicAra nAmA prakaraNa nirAkaraNa kara Aye haiM ataH isake viSaya meM kucha kahane kI AvazyakatA nahIM hai / ||krmpdaarthvicaar samApta // Boo000

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karmapadArthavicAra kA sArAMza vaizeSika ke yahAM karma-kriyA ke pAMca bheda batAye hai, utkSepaNa, avakSepaNa, Akacana, prasAraNa, gamana, inameM se pahale ke cAra karma niyata sthAna meM kriyA hetuka haiM aura gamana aniyata sthAna meM kriyAzIla hai| nIce se Upara jAnA yA pheMkanA utkSepaNa hai, arthAt mUrtimAna vastu kA nIce ke pradezoM se vibhAga hokara Upara ke pradezoM meM saMyoga honA utkSepaNa karma hai / Upara se nIce vastu kA AnA avakSepaNa karma hai| sarala sIdhI sthita vastu ko vakra TeDhI karane vAlI kriyA Akucana kriyA hai jaise sodhI aMgulI ko TheDhI karanA / TeDhI aMgulI Adi dravya ko sarala karane vAlI kriyA prasAraNa karma hai, aura gamana to prasiddha hI hai| isaprakAra karmapadArtha kA varNana hai| kintu yaha bilakula hAsyAspada hai / karma to kriyA-parispaMda halana hai aura vaha dravya ho hai pRthaka padArtha nahIM hai, jaba gamanazIla padArtha deza se dezAntara, saMkramaNa karatA hai taba usI ko karma yA kriyA kahate haiN| yadi vastu kI kriyA Adi meM bheda dekhakara unako pRthak padArtha mAnA jAyegA to bhramaNAdi kriyA ko bhI karmapadArtha mAnanA hogA phira usake pAMca hI bheda nahIM raheMge / ataH karma pRthak padArtha nahIM hai kintu kriyA pariNata dravya hI hai aisA mAnanA cAhiye sAmAnya nAma kA padArtha bhI pRthak nahIM hai, kyoMki sAmAnya dravya hI hai isa bAta ko sAmAnyavAda meM siddha kara Aye haiM / / karmapadArthavAda kA sArAMza samApta / TOSSEIR

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15 vizeSapadArthavicAraH vishesspdaarthopynuppnnH| vizeSA hi nityadravyavRttayaH paramANvAkAzakAladigAtmamanassu vRttaratyantavyAvRttibuddhihetavaH / te ca jagadvinAzArambhakoTibhUteSu paramANuSu muktAmasu muktamanassu cAnteSu bhavA 'antyAH' ityucyante, teSu sphuTataramAlakSyamANatvAt / vRttisteSAM sarvasminneva paramANvAdau nitye dravye vidyate eva / ata eva 'nityadravya vRttayo'ntyAH' ityubhayapadopAdAnam / vaizeSika kA vizeSa padArtha bhI prasiddha hai, aba isI kA vivecana karate haiM vaizeSika-jo nitya dravyoM meM rahate haiM arthAt paramANu, AkAza, kAla, dizA, AtmA aura manameM rahate haiM, tathA atyanta vyAvRtti buddhi ko-yaha isase sarvathA bhinna hai isa taraha kI buddhi ko utpanna karate haiM ve vizeSa kahalAte haiN| ina vizeSoM ko antya bhI kahate haiM, kyoMki jagata vinAza ke kAraNabhUta aMtima paramANuoM meM, muktAtmAoM meM, mukta mana meM anta meM hote haiM, ina paramANu prAdi meM spaSTarUpa se ve vizeSa parilakSita hote haiM, sabhI paramANu Adi nitya dravya meM ina antya vizeSoM ko vRtti hA hI karatI hai isIliye nitya dravya vRttayaH aura antyAH ye do vizeSaNoM ko grahaNa kiyA hai|

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427 vizeSapadArthavicAra: vyAvRnibuddhiviSayatvaM ca vizeSANAM sadbhAvasAdhakaM pramANam / yathA hyasmadAdInAM gavAdiSu prAkRtiguNatri.yAvayavasayoganimitto'zvAdibhyo vyAvRttaH pratyayo dRSTaH, tadyathA- gauH, zuklaH, zIghragatiA, pInakakudaH, mahAghaNTa:' iti yathAkramam / tathAsmadviziSTAnAM yoginAM nityeSu tulyAkRtiguNakriyeSu paramANuSu muktAtmamanassu cAnyanimitAbhAve pratyAdhAraM yabalAt 'vilakSaNoyaM vilakSaNoyam' iti ste yoginAM vizeSapratyayonItasattvA antyA vizeSA: siddhAH / ityapi svAbhiprAyaprakAzanamAtram ; teSAM lakSaNAsambhavato'sattvAt / tathAhi-yadeteSAM nityadravya vRttitvAdikaM lakSaNamabhihitaM tadasambhavadoSaduSTatvAdalakSaNameva; yato na kiJcitsarvathA nityaM dravyamasti, tasya pUrvameva nirastatvAt / tadabhAve ca tadvRttitvaM lakSaNameSAM dUrotsAritameva / vizeSoM ke astitva ko siddha karane vAlA pramANa vyAvRtti buddhi kA viSaya honA rUpa hai, arthAt padArthoM meM vyAvRttapane kA jo jJAna hotA hai usI se vizeSa padArtha kI siddhi hotI hai| isI kA khulAsA karate haiM-jisaprakAra hama logoM ko go Adi padArthoM meM prAkRti-jAti ke nimitta se [gotva jAti se] guNa-zvetAdi se, kriyA se, kakudAdi avayava se, ghaMTAdi ke saMyoga se vyAvRttapane kI buddhi hotI hai arthAt azva Adi anya pazuoM se yaha go pRthaka hai, kyoMki isakI jAti guNa, avayava Adika bhinna hai ityAdirUpa bhinnapane kA jo jJAna hotA hai vaha vizeSa padArtha ke kAraNa hI hotA hai, AkRti, guNa, kriyA, avayava aura saMyoga ina pAMca vizeSoM ke nimitta se go Adi padArtha meM vyAvRtta buddhi utpanna hotI hai, jaise-yaha gau zukla varNayukta, zIghragAmI, sthUlakakuda evaM mahAghaMTA yukta hai ye krama se pAMca vizeSa go ko azvAdi se vyAvRtta karate haiN| jaise go kI azvAdi se jAti Adi dvArA vyAvRtti hotI hai vaise hI hamAre se viziSTa jo yogIjana haiM ve samAna prAkRti, guNa, kriyA vAle paramANugoM meM tathA muktAtmA evaM mana meM anya nimitta ke binA jisake bala se pratyeka meM yaha vilakSaNa hai, yaha vilakSaNa hai ityAdi jJAna dvArA una paramANu Adi ke vizeSoM ko jAnate haiM, una yogIjanoM ke jJAna dvArA jinakA satva jAnA huA hai aise ye antya vizeSa hote haiM, arthAt yogI jJAna dvArA paramANu Adi ke antya vizeSoM kI siddhi hotI hai / jaina-yaha kathana apane manakA hai, kyoMki una vizeSoM kA lakSaNa asambhava hai| vizeSoM kA lakSaNa kiyA hai ki jo nitya dravyoM meM rahe vyAvRttabuddhi kA hetu ho

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- prameyakamalamArttaNDe yaccAyo (cca-yo) giprabhavavizeSapratyayabalAdeSAM sattvaM sAdhyate; tadapyayuktam; yato'NvAdInAM svasvabhAvavyavasthitaM svarUpaM parasparAsaGkIrNa rUpaM vA bhavet, saGkIrNasvabhAvaM vA ? prathame vikalpe svata evAsaGkIrNAvAdirUpopalambhAdyoginAM teSu vailakSaNyapratipattirbhaviSyatIti vyarthamapara vizeSa padArtha parikalpanam / dvitIye vizeSAkhyapadArthAntarasannidhAnepi parasparAtimizriteSu paramANvAdiSu tadbalAdvayAvRttapratyayo yoginAM pravarttamAnaH kathamabhrAntaH ? strarUpato'vyA vRttarUpeSvaNtrAdiSu vyAvRttAkAratayA pravattaMmAnasyAsyA'tasmiMstadgrahaNarUpatayA bhrAntatvAnatikramAt ? tathA caitatpratyayayoginaste'yogina eva 428 syuH / vaha vizeSa hai, yaha lakSaNa asambhava doSa yukta hone se alakSaNa hI kahalAtA hai kyoMki sarvathA nitya koI dravya nahIM hai sarvathA nitya vastu kA nirAkaraNa pahale hI kara cuke haiM, nitya dravya ke abhAva meM usameM vRttivAlA vizeSa kA lakSaNa bhI dUra se nirAkRta huA samajhanA cAhiye | Apane una vizeSoM kI sattA yogIjana se utpanna hue vizeSa jJAna ke bala se siddha kI vaha bhI prayukta hai / ina paramANu Adi meM rahane vAle vizeSoM ke viSaya meM hamArA prazna hai ki paramANu Adi padArthoM kA svasvabhAva meM vyavasthita jo svarUpa hai vaha paraspara meM asaMkIrNarUpa hai athavA saMkIrNarUpa hai ? prathama pakSa kaho to jaba ve paramANu svayaM hI apane svabhAva meM vyavasthita evaM paraspara meM asaMkIrNa haiM taba yogIjanoM ko unameM vilakSaNatA jJAna apane Apa ho jAyagA, anya vizeSa padArtha kI kalpanA karanA vyartha hai / dUsarA pakSa - paraspara meM saMkIrNa svabhAva vAle paramANu Adi haiM aura unameM vyAvRtti karAne vAle vizeSa rahate haiM, aisA kahanA bhI ThIka nahIM hogA jaba ve paramANu Adi paraspara meM saMkIrNa - pratyanta mile hue haiM taba unameM vizeSa nAmA padArthoM ke sannidhAna hone para bhI vyAvRtti nahIM ho sakatI jaba ve paramANu zrAdi svayaM vyAvRtta nahIM haiM taba vizeSoM kI sAmarthya se unameM hone vAlA yogIjanoM kA vyAvRtta jJAna bhI abhrAnta - satya kaise kahalA sakatA hai ? svarUpa se avyAvRtta svabhAva vAle paramANu prAdi meM vyAvRttirUpa se pratibhAsa karAne vAlA yaha yogI kA jJAna jo usa rUpa nahIM hai usako usa rUpa arthAt saMkIrNa ko grasaMkIrNarUpa grahaNa karane se bhrAnta hai aura yadi yaha vyAvRttAkAra jJAna bhrAnta hai to isa jJAna ke dhAraka yogIjana bhI prayogI hI kahalAyeMge kyoMki bhrAntajJAnI ayogI hI hote haiM /

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vizeSapadArthavicAra: 426 yadi ca vizeSAkhyapadArthAntaravyatirekeNa vilakSaNapratyayotpattinaM syAt ; kathaM tahi vizeSeSu tasyotpattistatrAparavizeSAbhAvAt ? bhAve vA anavasthA, nityadravyavRttayaH' ityabhyupagamakSatizca syAt / atha svata evAtrA yonyavailakSaNyapratipatti ; tahi paramANvAdInAmapyata eva tatpratyayapravRttirbhaviSyatIti kRtaM vizeSAkhyapadArthaparikalpanayA / atha vizeSeSvaparavizeSayogAdvayAvRttabuddhiparikalpanAyAmanavasthAdibAdhakopapatterupacArAtteSu tabuddhiH / nanu koyaM tadabuddharupa cAro nAma ? asato vastusvabhAvasya viSayatvenAkSepazcet ; kathaM nAsyA mithyAtvaM tadyoginAM cAyogitvam ? dUsarI bAta yaha hai ki-yadi vizeSanAmA padArtha ke binA vilakSaNa pratibhAsa kI utpatti nahIM hogI to svayaM vizeSoM meM vilakSaNa pratibhAsa ko utpatti kisaprakAra hovegii| vizeSoM meM anya vizeSa kA to abhAva hai ? yadi vizeSoM meM anya vizeSa svIkAra kareMge to anavasthA AyegI, tathA nitya dravyoM meM vizeSa rahate haiM, aisA pApakA svIkRta pakSa bhI naSTa hogA [kyoMki vizeSoM meM bhI vizeSa rahate haiM aisA kahA vaizeSika-vizeSoM meM svataH hI anyonya vailakSaNya kI pratoti hotI hai ? jaina-to phira paramANu prAdi dravyoM meM bhI svayaM hI vilakSaNa pratibhAsa ho jAyegA isa vizeSa padArtha kI kalpanA se kucha prayojana nahIM rahatA hai| abhiprAya yaha hai ki dravya svayaM hI apanI vizeSatA ke kAraNa vilakSaNa pratIti kA kAraNa ho rahA hai, jisa kisI bhI vastu kA svayaM kA guNa yA svabhAva ho ukta pratIti meM kAraNa hai| ___ vaizeSika-vizeSoM meM apara vizeSoM ke yoga se vyAvRtta buddhi hotI hai aisA mAnane para anavasthAdi bAdhAyeM upasthita hotI haiM ata: vizeSoM meM jo vyAvRtti kI buddhi hotI hai vaha upacAra se hotI hai, aisA hama mAnate haiN| jaina-usa buddhi kA upacAra kyA hai ? asat vastu svabhAva kA viSayapane se grAkSepa karanA, aisA kaho to asat vastu svabhAva ko viSaya karane vAlI vaha buddhi mithyA kaise nahIM aura usa buddhi ke dhAraka yogI loga bhI ayogI kaise nahIM hue ? . arthAt hue hii| .

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430 prameyakamalamAttaNDa kiJca, asau vastusvabhAvo viSayatvenAkSipyamANa: saMzayatvenAkSipyate, viparyastatvena vA ? tatrAdye pakSe vyAvRttarUpatayA calitapratipattiviSayANAM vizeSANAM yathAvatpratipattyasambhavAttadyogino'yogitvameva / dvitIyepyetadeva dUSaNam, vizeSa rUpavikalAnapi tAn vizeSarUpatayA pratipadyamAnasyA'yogitvaprasaGgAvizeSAt / yadi ca bAdhakopapattevizeSeSu vyAvRttabuddhi paravizeSanibandhanA; tarhi paramANvAdiSvasau tannibandhanA nAbhyupagantavyA tadavizeSAt / paramANvAdau hi vizeSebhyo'nyonyaM vyAvRttabuddhyutpattI sakalavizeSebhyaH paramANanAM vyAvRttabuddhivizeSAnta rAtsyAditya navasthA / svatasteSAM tato vyAvRttabuddhihetusve'nyonya mapi taddhetutvaM svata eva syAditi vyarthamarthAntaravizeSaparikalpanam / nanu yathA'medhyAdInAM svata evAzucitvamanyeSAM tu bhAvAnAM tadyogAttattathehApi tatsvabhAvatvAdvizeSeSu, svata eva vyAvRttapratyayahetutvaM paramANvAdiSu tu tadyogAt / __dUsarI bAta yaha hai ki-asat vastu svabhAva viSayapane se AkSipyamANa hai vaha saMzayapane se pAkSipyamANa hai athavA viparyayapane se AkSipyamANa hai ? prathama pakSa kaho to calitapratipatti kA viSaya hone vAle una vizeSoM kA vyAvRttarUpa se jo jJAna hugrA hai vaha yathAvat jJAna nahIM hai ata: usa jJAna ke dhAraka yogIjana to ayogI kahalAyeMge / dUsare viparyayapakSa meM bhI yahI doSa hai, kyoMki vizeSarUpa rahita ko bhI vizeSarUpa se jAnane vAle ke ayogIpanA pAtA hI hai / yadi bAdhA pAne se vizeSoM meM vyAvRtti buddhi apara vizeSa ke nimitta se nahIM hotI aisA mAnA jAya to paramANu Adi meM bhI vaha buddhi apara vizeSa ke nimitta se nahIM hotI aisA mAnanA cAhie / ubhayatra samAnatA hai / kyoMki paramANu Adi meM vizeSoM ke dvArA anyonya vyAvRtta buddhi kI utpatti hone para to paramANuoM kI sakala vizeSoM se vyAvRttabuddhi anya vizeSa se hogii| isataraha anavasthA pAtI hai| yadi kahA jAya ki paramANuoM ko sakala vizeSoM se vyAvRttabuddhi vizeSAMtara se na hokara svataH hI hotI hai to paramANu Adi meM bhI svataH anyonya vyAvRttabuddhi honA svIkAra kare, arthAntara svarUpa vizeSa padArtha kI kalpanA vyartha hI hai / vaizeSika-jisa prakAra amedhya mala Adi padArthoM meM azucipanA svataH rahatA hai aura anya padArthoM meM azucipanA usa amedhya kI azucitA se AtA hai usIprakAra

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431 vizeSapadArthavicAraH kiJca, atadAtmakeSvapyanyanimittaH pratyayo bhavatyeva, yathA pradIpAtpaTAdiSu, na puna : paTAdibhyaH pradIpe, evaM vizeSebhya evANvAdo viziSTaH pratyayo nANvAdibhyastatra; ityapyasamocInam ; yato'medhyAdyazucidravyasaMsargAnmodakAdayo bhAvA pracyutaprAktanazucisvabhAvA anye evA'zucirUpatayotpadyante iti yuktameSAmanyasaMsargAdazucitvam / na cANvAdiSvetatsambhavati, teSAM nityatvAdeva prAktanAviviktarUpaparityAgenAparaviviktarUpatayAnupapa(nutpa)tteH / pradIpadRSTAntopyata evAsaGgataH; paTAdInAM pradIpAdipadArthAntaropAdhikasya rUpAntarasyotpatteH, prakRte ca tadasambhavAt / anumAnabAdhitazca vizeSasadbhAvAbhyupagamaH; tathAhi-vivAdAdhikaraNeSu bhAveSu vilakSaNapratya vizeSoM meM svataH vyAvRttabuddhi kA hetupanA hotA hai aura paramANu Adi meM to vyAvRtta buddhi kA hetupanA vizeSapadArtha se hotA hai / dUsarI bAta yaha hai ki jo vastu atadAtmaka hotI hai unameM anya nimitta se pratibhAsa hotA hI hai yathA paTa Adi padArthoM meM dIpaka ke nimitta se pratibhAsa hotA hai, kintu aisA to nahIM hotA ki paTAdinimitta se dIpaka meM pratibhAsa hove / isIprakAra kI bAta vizeSoM meM hai arthAt aNu Adi meM viziSTa pratibhAsa to vizeSanAmA padArtha ke kAraNa hotA hai kintu vizeSoM meM aNu Adi se viziSTa pratyaya nahIM hotA, svataH hI hotA hai / jaina-yaha kathana ayukta hai, Apane amedhya mala Adi kA dRSTAnta diyA usakI bAta yaha hai ki amedhya Adi azuci dravya ke saMsarga ho jAne se modakAdipadArtha apane pahale ke zuci-pavitra svabhAva ko chor3akara azucirUpa se anya hI utpanna hote haiM ataH ina padArthoM kA azucipanA anya ke saMsarga se honA yukti saMgata hai, kintu paramANu Adi meM aisI bAta nahIM hai, kyoMki paramANu Adi dravya nitya haiM ve apanI pahale kI aviviktarUpa avasthA ko chor3akara dUsarI viviktarUpa avasthA se utpanna ho nahIM sakate, dIpaka kA dRSTAnta bhI isIliye asaMgata hotA hai, paTa Adi padArtha kA dIpakAdi anya padArtha kI upAdhi se rUpAMtara ho jAtA hai arthAt dIpaka ke nimitta se paTAdi prakAza rUpa ho jAte haiM, aisA honA paramANuoM meM sambhava nahIM kyoMki ve nitya haiM unameM rUpAMtara ho nahIM sktaa| ApakA vizeSa padArtha kA mAnanA anumAna pramANa se bAdhita bhI hotA hai, aba usI anumAna pramANa ko upasthita karate haiM-vivAda meM sthita paramANu Adi padArthoM

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prameyaka malamArttaNDe yastadvayatiriktavizeSanibandhano na bhavati, vyAvRttapratyayatvAt, vizeSeSu vyAvRttapratyayavaditi / tanna vizeSapadArthopi zreyAn sAdhakAbhAvAdbAdha kopapattezca / 432 meM honevAlA vilakSaNa pratyaya [ pratibhAsa ] una padArthoM ke atirikta vizeSa ke nimitta se nahIM hotA hai, kyoMki yaha vyAvRtta pratyaya hai, jaise vizeSoM meM vyAvRttapratyaya hote haiM ve apane se atirikta vizeSa se nahIM hote haiM / isa anumAna dvArA vizeSapadArtha bAdhita hotA hai ataH usako mAnanA zreyaskara nahIM hai, jisako mAnane se bAdhA AtI hai evaM jisako siddha karanevAlA koI bhI pramANa nahIM hai usako nahIM mAnanA hI kalyANakArI hai / alaM vistareNa / || vizeSapadArthavicAra samApta || .

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vizeSapadArthavicAra ke khaMDana kA sArAMza vizeSa padArtha bhI siddha nahIM hai, vaizeSika isakA nitya dravya meM astitva mAnate haiM, kintu sarvathA nitya dravya kisI bhI pramANa se siddha nahIM hotA / pratyeka padArtha paraspara meM viziSTa pratIta hotA hai vaha vizeSa padArtha dvArA hotA hai aisA kahanA ayukta hai, padArtha kisI bhinna vizeSa se viziSTa pratIta na hokara svataH hI viziSTarUpa pratIta hotA hai / vaizeSika dravya Adi meM vyAvRtta pratyaya vizeSa dvArA hotA hai aura vizeSa meM ukta pratyaya svataH hotA hai aisA mAnate haiN| kintu yaha pramANa dvArA siddha nahIM hotaa| anavasthA doSa AtA hai kyoMki yadi dravya meM vizeSa dvArA vyAvRtta pratyaya hotA hai to vizeSa padArtha meM bhI anya vizeSa dvArA vyAvRtta pratyaya honA cAhie isaprakAra anavasthA pAtI hai| tathA vizeSa padArtha meM svataH vyAvRtta pratyaya hotA hai to anya dravya meM bhI svataH honA caahie| vizeSa meM vyAvRtta pratyaya svataH hotA hai aura anya dravya meM vyAvatta pratyaya para se hotA hai jaise azuci viSThA Adi meM azucipanA svataH hotA hai aura anya padArtha meM azucipanA viSThAdi mala saMparka se hotA hai aisA kahanA bhI asat hai, prazuci viSThAdi ke saMparka se modaka Adi padArtha jo azuci hote haiM ve zucirUpa pUrva avasthA kA tyAga kara azucirUpa hote haiM, aisA parivartana Apake dravyoM meM sambhava nahIM kyoMki nitya dravya meM vizeSa padArtha rahatA hai ataH ukta parivartana honA azakya hai / isataraha vizeSa padArtha kI siddhi nahIM hotI hai / // sArAMza samApta //

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samavAyapadArthavicAraH nApi samavAyapadArtho'navadyatallakSaNAbhAvAt / nanu ca "prayutasiddhAnAmAdhAryAdhArabhUtAnAmihedampratyayaheturyaH sambandhaH sa smvaayH|" [praza0 bhA0 pR0 14 ] ityanavadyatallakSaNasadbhAvAttadabhAvo'siddhaH / na cAntarAlAbhAvena 'iha grAme vRkSAH' itIhedampratyayahetunA vyabhicAraH; sambandha graha vaizeSika kA abhimata samavAya nAmA padArtha bhI nirdoSa lakSaNa ke abhAva meM siddha nahIM hotA hai / aba yahAM para usI kA suvistRta pUrva pakSa rakhA jAtA hai vaizeSika- "ayuta siddhAnA mAdhAryAdhArabhUtAnAmihedaMpratyaya heturyaH sambandhaH sa samavAyaH" AdhAra aura AdheyabhUta ayuta siddha padArthoM meM "yahAM para yaha hai" isa prakAra ke jJAna ko karAne meM jo sambandha nimitta hotA hai vaha samavAya kahalAtA hai, isaprakAra samavAya padArtha kA nirdoSa lakSaNa pAyA jAtA hai ataH usakA abhAva nahIM kara sakate, aMtarAla kA abhAva hone se "yahAM para grAma meM vRkSa haiM" ityAdi sthAna para bhI ihedaM pratyaya hetu dekhA jAtA hai ataH samavAya kA lakSaNa vyabhicarita hai aisA nahIM kahanA, kyoMki sambandha zabda kA grahaNa kiyA hai / arthAt jahAM para ihedaM pratyaya ho vahAM samavAya hai aisA lakSaNa karate to doSa AtA, kintu ihedaM pratyaya ke sAtha sambandha zabda jor3A hai ataH aMtarAla ke abhAvarUpa se [ nirantararUpa se ] yahAM grAma meM vRkSa haiM "isa taraha kahane meM jo ihedaM pratyaya huaA hai usameM sambandha nahIM hai ataH usase samavAya kA .

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435 samavAyapadArthavicAra: NAt / na cAsau sambandho'bhAvarUpatvAt / nApi 'ihAkAze zakuniH' iti pratyaya hetunA saMyogena ; 'AdhArAdheyabhUtAnAm' ityukta: / na hyAkAzasya vyApitvenAdhastAdeva bhAvosti zakuneruparyapi bhAvAt / nApi 'iha kuNDai dadhi' itipratyaya hetunA; 'ayuta siddhAnAm' ityabhidhAnAt / na khalu tantupaTAdivadhikuNDAdayo'yuta siddhA:, teSAM yutasiddha eH sadbhAvAt / yutasiddhizca pRthagAzrayavRttitvaM pRthaggatimattvaM cocyate / na cAso tantupaTAdiSvapyasti ; tantUnvihAya paTasyAnyatrAvRtteH / tathApi 'ihAkAze vAcye vAcaka grAkAzazabda:' iti vAcyavAcakabhAvena 'ihAtmani jJAnam' iti viSayaviSayibhAvena vA vyabhicAro'trAyutasiddherAdhArAdheyabhAvasya ca bhAvAt ityapyasAmpratam ; lakSaNa sadoSa nahIM hotA / antarAla kA prabhAva sambandha nahIM hai kyoMki abhAvarUpa hai [ sambandha sadbhAvarUpa huA karatA hai ] yahAM AkAza meM pakSI hai" isa saMyogarUpa jJAna ke nimitta se bhI samavAya kA lakSaNa bAdhita nahIM hotA kyoMki usa lakSaNa meM hamane "AdhAra - prAdheyabhUtoM kA sambandha" aisA vAkya jor3A hai, AkAza aura pakSI kA aisA AdhAra Adhe sambandha nahIM hotA, kyoMki zrAdhAra prAdheya ke nIce hotA hai aura AkAza vyApaka hone se pakSI ke nIce ke ora hI hove so bAta nahIM, Upara kI ora bhI hotA hai / isa kuNDA meM dahI hai ityAdi pratIti dvArA bhI vyabhicAra nahIM hogA, kyoMki kuNDA meM dahI AdhAra prAdheyabhUta to hai kintu prayuta siddha nahIM hai [ apRthak nahIM hai ] jisaprakAra tantu rapaTa meM ayutapanA hai usaprakAra dahI aura kuNDA meM nahIM hai, ve to yutasiddha haiMpRthak pRthak siddha haiM. yutasiddha kA artha yahI hai ki pRthak zrAzraya meM rahanA jaise ki do malloM meM pRthak pRthak Azraya hai, pRthak pRthak gatimAna honA bhI yutasiddhatva hai, jaise do meMr3hA meM hai, aisA pRthak pRthak zrAzrayapanA tantu aura vastra meM nahIM hai, kyoMki taMtunoM ko chor3akara anyatra vastra nahIM rahatA / zaMkA- zrAdhAra- zrAdheyabhUta evaM ayuta siddha ina donoM vizeSaNoM ko lene para bhI vyabhicAra AtA hai kyoMki yahAM para AkAzarUpa vAcya meM vAcaka AkAza zabda rahatA hai isataraha vAcya vAcaka saMbaMdha se ihedaM pratyaya hotA hai, tathA " isa AtmA meM jJAna hai" isataraha viSaya viSayI bhAva saMbaMdha se ihedaM pratyaya hotA hai, Adhe tathA yuta siddhapanA donoM hai kiMtu samavAya saMbaMdha na hokara vAcyavAcaka saMbaMdha tathA viSayaviSayI saMbaMdha hai, ataH samavAya kA lakSaNa galata hai ? isameM AdhAra -

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prameyaka malamArttaNDe ubhayatrAvadhAraNA''zrayaNAt / etayozca yuta siddheSvapyanAdhArAdheyabhUteSvapi ca bhAvAt ghaTatacchabdajJAnavat / nanvevam 'ayuta siddhAnAmeva' ityavadhAraNepyavyabhicArAt 'AdhArAdheyabhUtAnAm' iti vacanamanarthakam, 'prAdhArAdheyabhUtAnAmeva' ityavadhAraNe 'prayutasiddhanAm' itivacanavat, tAbhyAmavyabhicArAt; ityapyasAram; ekadravyasamavAyinAM rUparasAdInAmayuta siddhAnAmeva parasparaM samavAyAbhAvAt ekArthasamavAyasambandhavyabhicAranivRttyarthamuttarAvadhAraNam / na hyayaM vAcyavAcakabhAvAdivadyuta siddhAnAmapi sambhavati / tathottarAtradhAraNe satyapi zrAdhArAdheyabhAvena saMyogavizeSeNa sarvadA'nAdhArAdheyabhUtAnAmasambhavatA vyabhicAro mA bhUdityevamarthaM pUrvAvadhAraNam / 436 samAdhAna - aisA nahIM kahanA, donoM jagaha avadhAraNa karanA hai, arthAt prayuta siddhoM ke hI AdhAra - prAdheya ke hI samavAya hai isataraha evakAra lagAnA caahie| aisA donoM jagaha kA evakAra vAcya - vAcaka sambandha tathA viSayaviSayI saMbaMdha meM nahIM lagatA hai, kyoMki vAcya vAcaka saMbaMdha to yutasiddha padArthoM meM bhI hotA hai tathA pranAdhAra anAdheya padArthoM meM bhI hotA hai, jaise ghaTa vAcya aura usakA vAcaka zabda ye donoM yuta siddha [pRthak siddha ] hai tathA prAdhAra - prAdheyabhUta bhI nahIM hai tathA ghaTa padArtha aura ghaTa kA jJAna ye yutasiddha tathA anAdheya granAdhAra hokara viSaya-viSayIbhAva saMbaMdharUpa hai, ataH samavAya kA lakSaNa inase bAdhita nahIM ho sakatA / zaMkA - ayuta siddhoM ke hI samavAya saMbaMdha hotA hai aisA avadhAraNa karane para bhI vyabhicAra nahIM AtA, zrataH zrAdhAra- prAdheyabhUtAnAM isataraha kA vizeSaNa denA vyartha hai, tathA prAdhAra - prAdheyabhUtAnAM eva "aisA zravadhAraNa hone para bhI vyabhicAra dUra hotA hai ataH isa avadhAraNa meM "ayutasiddhAnAM eva" yaha vizeSaNa vyartha ThaharatA hai, arthAt donoM meM se eka dvArA bhI vyabhicAra dUra hotA hai, ataH eka koI bhI pada ke sAtha evakAra denA ThIka hai / samAdhAna- yaha kathana asAra hai, eka eka pada mAtra se vyabhicAra nahIM haTatA, eka dravya meM samavAyI aise rUpa rasa Adi guNa prayuta siddha to haiM kintu inakA paraspara meM samavAya saMbaMdha to nahIM hai / ata: "ayutasiddhAnAmeva samavAyaH " aisA pUrva pada meM avadhAraNa karane mAtra se kAma nahIM calatA hai / ina ekArthaM samavAya sambandha kA vyabhicAra dUra karane ke liye uttara pada ke sAtha bhI evakAra diyA hai jaise vAcya-vAcaka saMbaMdha yutasiddha aura prayutasiddha donoM taraha ke padArthoM meM hotA hai vaise ekArthasamavAya

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samavAyapadArthavicAraH 437 iti bhedakalakSaNasyAzeSadoSarahitatvAdidamucyate-tantupaTAdaya: sAmAnyata dvadAdayo vA 'saMyuktA na bhavanti' iti vyavahartavyam, niyamenAyuta siddhatvAdAdhArAdheya bhUtatvAcca, ye tu saMyuktA na te tathA yathA kuNDabadarAdayaH, tathA caite, tasmAtsaMyogino na bhavantIti / yadvA tantupaTAdisambandhaH saMyogo na bhavati, niyamenAyutasiddhasambandhatvAd, jJAnAtmanoviSayaviSayibhAvavaditi / nanu samavAyasya pramAraNataH pratItau saMyogAdvailakSaNyasAdhanaM yuktam, na cAsau tasyAsti; ityapya saMbaMdha nahIM hotA vaha to ayutasiddha meM hI hotA hai phira bhI inameM AdhAra-AdheyapanA to nahIM hai ataH jinameM AdhAra-prAdheyapanA hI ho aisA avadhAraNa kiyA hai / ___ saMyoga vizeSa ke kAraNa honevAlA jo aAdhAra prAdheyabhAva hai usameM bhI iha idaM pratyaya hotA hai jaise "isa parvata para vRkSa haiM" yaha pratyaya bhI sarvadA anAdhAra anAdheya meM asambhava hai arthAt prAdhAra-prAdheyabhAva ke binA nahIM hotA hai, kintu yaha samavAya sambandha nahIM hai ataH isake sAtha Ane vAle vyabhicAra ko dUra karane ke liye pUrva kA avadhAraNa kiyA hai, arthAt ayuta siddhAnAmeva-ayuta siddhoM meM hI jo ihedaM pratyaya hotA hai vaha samavAya saMbaMdha kA dyotaka hai / isaprakAra samavAya nAmA padArtha kA yaha lakSaNa anya jo dravya, guNa, karma Adi padArthoM se sarvathA bhinna lakSaNabhUta hai ataH sampUrNa doSoM se rahita hai, aba anumAna pramANa se siddha karate haiM ki-"tantu paTAdika athavA sAmAnya-sAmAnyavAna ityAdi padArtha saMyukta nahIM hote haiM" aisA mAnanA cAhiye, kyoMki niyama se ayutasiddha tathA prAdhAra-prAdheyabhUta haiM, jo saMyukta huyA karate haiM ve niyama se ayutasiddha prAdirUpa nahIM hote haiM, jaise kuNDa bera Adi padArtha saMyukta hone se niyamitapane se ayutasiddha AdirUpa nahIM kahalAte haiM, tantu-paTa Adika niyama se prAdhAra-prAdheya evaM ayutasiddha haiM ataH saMyogI nahIM haiM / dUsarA anumAna bhI hai ki-tantu vastra Adi padArthoM kA jo saMbaMdha hai vaha saMyoga nahIM kahalAtA, [sAdhya] kyoMki yaha saMbaMdha niyama se ayutasiddha saMbaMdharUpa hai, jaise jJAna aura AtmA meM viSayaviSayI bhAvarUpa niyamita ayutasiddha saMbaMdha rahatA hai| zaMkA-samavAya kI pramANa se pratIti hotI taba Apa isako saMyoga se .. vilakSaNa siddha karane kA prayatna karate, kintu samavAya pramANa dvArA pratIta nahIM hotA ?

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438 prameyakamalamArtaNDe sat ; pratyakSata evAsya pratIteH / tathAhi-tantusambaddha eva paTa: pratibhAsate tadrUpAdayazca paTAdisambaddhAH, sambandhAbhAve sahyavindhyavadvizleSapratibhAsa: syAt / anumAnAccAsau pratIyate; tathAhi-'iha tantuSu paTaH' ityAdIhapratyayaH sambandhakAryo'bAdhyamAnehapratyayatvAt iha kuNDe dadhItyAdipratyayavat / na tAvadayaM pratya yo nirhetukaH; kAdAcitkatvAt / nApi tantuhetuka: paTahetuko vA; tatra 'tantavaH, paTa:' iti vA pratyaya prasaGgAt / nApi vAsanAhetukaH; tasyA: kAraNa ra hitAyAH sambhavAbhAvAt / pUrvajJAnasya tatkAraNatve tadapi kutaH syAt ? tatpUrvavAsanA samAdhAna--yaha zaMkA galata hai, samavAya to pratyakSa se pratIta ho rahA hai, sAkSAt hI tantuoM se sambaddha humA paTa pratibhAsita hotA hai, tathA unake rUpAdika paTa se sambaddha hue pratIta hote haiM, yadi inameM sambandha nahIM hotA to sahyAcala aura vindhyAcala meM jaise vizleSapanA pratIta hotA hai vaise inameM bhI vizleSapanA pratIta hotA / pratyakSa pramANa ke samAna anumAna pramANa se bhI samavAya kI pratIti pAtI hai, aba isIko kahate haiM-yahAM tantuoM meM paTa hai ityAdirUpa jo iha pratyaya hai vaha saMbaMdha kA kArya hai, kyoMki abAdhyamAna iha pratyaya svarUpa hai, jaise iha kuNDedadhi-isa kuNDe meM dahI hai, ityAdi iha pratyaya abAdhyamAna huA karate haiM / iha pratyaya nirhetuka bhI nahIM hai kyoMki kadAcit-kabhI hotA hai, ihapratyaya na taMtu hetuka hai aura na paTa hetuka hai, yadi taMtu hetuka hotA to "taMtu haiM" aisA pratyaya hotA athavA paTa hetuka hotA to "paTa hai" aisA pratyaya hotaa| iha pratyaya vAsanA hetuka hai aisA kahanA bhI zakya nahIM hai vAsanA kAraNa rahita hai usakA yahAM sambhava nahIM / vAsanA kA kAraNa pUrva jJAna hai aisA kahanA bhI ThIka nahIM hai, arthAt vAsanA pUrva jJAna se huI hai aisA kahane para punaH prazna hogA ki pUrvajJAna bhI kisa kAraNa se huA ? isa prazna kA uttara diyA jAya ki vaha pUrvajJAna bhI apanI pUrva kI vAsanA ke nimitta se huA hai, taba to anavasthA spaSTa dikhAyI de rahI hai / zaMkA- jJAna aura vAsanA inakA bIjAMkura ke samAna anAdi pravAha calA AtA hai ataH koI doSa nahIM hai, kahane kA abhiprAya yaha hai ki tantanoM meM vastra hai ityAdirUpa jo iha pratyaya hotA hai usakA kAraNa to vAsanA hai aura vAsanA kA kAraNa pUrva jJAna hai, punaH usa pUrva jJAna kA kAraNa vAsanA hai, isataraha pUrva jJAna aura vAsanA inakA anAdi pravAha calA hai ataH anavasthA doSa nahIM hotA ?

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samavAyapadArthavicAraH tazcet ; anavasthA / jJAnavAsanayoranAditvAdayamadoSazcet ; na; evaM nIlAdisantAnAntarasvasantAnasaMvidadvaitAdisiddherapyabhAvAnuSaGgAt, anAdivAsanAvazAdeva nIlAdipratyayasya svato'vabhAsasya ca sambhavAt / nApi tAdAtmyahetukoyam ; tAdAtmyaM hya katvam, tatra ca sambandhAbhAva eva syAt dviSTa(STha) tvAttasya / na ca tantupaTayorekatvam ; pratibhAsabhedAdviruddhadharmAdhyAsAt parimANasaMkhyAjAtibhedAcca ghaTapaTavat / nApi saMyogahetukaH; yutasiddheSvevArtheSu saMyogasya sambhavAt / na cAtra samavAyapUrvakatvaM samAdhAna-yaha kathana galata hai, isataraha mAnane se Apa bauddha ke yahAM hI bAdhA AtI hai, nIla, pIta ityAdi anya saMtAna tathA svasaMtAna evaM jJAnAdvaita ityAdi tatvoM kA abhAva hovegA, kyoMki anAdi kI vAsanA ke vaza se hI nIlAdi saMtAnAntara tathA svataH avabhAsamAna jJAnAdvaita ityAdi kI siddhi honA saMbhava hai| arthAt ihedaM pratyaya vAsanA ke nimitta se hotA hai aisA bauddha kA kahanA svIkAra kare to unhIM ke mata meM bAdhA AtI hai arthAt ihedaM jJAna yadi vAsanA se hotA hai to nIla pItAdijJAna yA svayaM jJAnAdvaita ve sabake saba vAsanA se ho jAyeMge / phira vijJAnAdvaita ityAdi kA abhAva hI ThaharatA hai, ataH ihedaM pratyaya vAsanA hetuka hai, aisA kahanA galata hai / jaina ihedaM pratyaya kA kAraNa tAdAtmya hai aisA batalAte haiM kintu vaha bhI ThIka nahIM, kyoMki ekatva ko tAdAtmya kahate haiM aise ekatvarUpa tAdAtmya meM sambandha kA abhAva hI rhegaa| kyoMki sambandha hotA hai dvitva-do meM / jaina tantu aura vastra meM ekatvarUpa tAdAtmya mAnate haiM kintu yaha sarvathA galata hai, tantu aura vastra inameM to viruddha dharma dekhe jAte haiM, arthAt tantuoM kA laMbA patalA aneka dhAge rUpa dharma hai aura vastra kA bar3A eka evaM pahanane Adi ke kAma meM AnA ityAdirUpa dharma hai arthAt tantu aura vastra meM parimANa kI apekSA, saMkhyA ko apekSA evaM jAti kI apekSA bhI bheda dekhA jAtA hai-tantuoM kA parimANa-mApa to choTAsA rahatA hai aura vastra kA adhika, taMtuoM kI saMkhyA hajAroM rahatI haiM to una sabakA milakara vastra eka hI taiyAra hotA hai, tantuoM kI jAti alaga hai vastra kI alaga hai ataH tantu aura vastra meM tAdAtmya ho nahIM sakatA jaise ki ghaTa aura vastra meM nahIM hotA hai / / ihedaM pratyaya saMyoga ke kAraNa hotA hai aisA kahanA bhI ThIka nahIM, kyoMki saMyoga yutasiddha padArthoM meM hI hotA hai [ na ki ayutasiddhoM meM ] "iha taMtuSu paTa:" ityAdi anumAna prayukta kiyA hai usase to pahale saMbaMdhamAtra siddha kiyA jA rahA hai, na

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prameyakamalamArttaNDe sAdhyate yena dRSTAntaH sAdhyavikalo hetuzca viruddhaH syAt / nApi saMyogapUrvakatvaM yenAbhyupagama virodhaH syAt / kiM tarhi ? sambandhamAtrapUrvakatvam / tasmiMzca siddhe parizeSAtsamavAya eva tajjanako bhaviSyati / ta (ya) ccedam -' vivAdAspadamidamiheti jJAnaM na samavAyapUrvakamabAdhite jJAnatvAt iha kuNDe dadhotijJAnavat' iti vizeSe (Sa) viruddhAnumAnam ; tatsakalAnumAnocchedakatvAdanumAnavAdinA na prayoktavyam / 440 ki samavAya pUrvakapanA siddha kiyA jA rahA, jisase ki koI paravAdI hamAre anumAna meM sthita dRSTAMta ko sAdhyavikala kahe yA hetu ko viruddha batalAve / kahane kA abhiprAya yaha hai ki "yahAM para tantuoM meM vastra hai ityAdirUpa jo ihedaM pratyaya hotA hai vaha saMbaMdha kA kArya hai - saMbaMdha ke kAraNa se hotA hai, kyoMki yaha abAdhita ihedaM pratyaya hai, jaise ki "isa kuNDe meM dahI hai" ityAdi pratyaya abAdhyamAna huA karate haiM" isa anumAna dvArA hama vaizeSika sAmAnya se saMbaMdha ko siddha kara rahe haiM na ki vizeSa saMbaMdharUpa samavAya ko siddha kara rahe, tathA isa anumAna dvArA saMyoganAmA saMbaMdha bhI siddha nahIM kiyA jAtA, jisase ki hamArI mAnya bAta meM bAdhA zrAve / arthAt " iha tantuSu paTaH" ityAdi anumAna dvArA saMyoga saMbaMdha ko siddha nahIM karate, kyoMki isataraha siddha karane meM to tantu aura vastra meM saMyoga sambandha mAnanA par3egA, aura aisA mAnanA hama vaizeSika ke viruddha par3egA, ataH isa anumAna pramANa se saMyoga saMbaMdha ko siddha nahIM karanA hai kiMtu saMbaMdha mAtra ko siddha karanA hai, jaba sAmAnya saMbaMdha siddha hovegA to samavAya apane zrApa siddha hovegA / parizeSa nyAya se yahAM koI jainAdi paravAdI kahe ki " iha tantuSu paTaH" ityAdi anumAna pramANa to vizeSa viruddha anumAna kahalAtA hai, "vivAda meM sthita iha pratyayarUpa jo jJAna hai vaha samavAyapUrvaka nahIM hotA [ apitu saMyogapUrvaka hotA hai ] kyoMki abAdhita iha pratyayasvarUpa hai, jaise " isa kuNDe meM dahI hai" ityAdi iha pratyaya bAdhita hone se samavAyapUrvaka nahIM hotA, isa anumAna dvArA hamAre sAmAnya se sambandhamAtra ko siddha karane vAle anumAna meM bAdhA deve to ThIka nahIM kyoMki aisA kahane se jagat ke sakala prasiddha anumAna bhI bAdhita hokara samApta ho jAyeMge, abhiprAya yaha hai ki sAmAnyarUpa se kisI padArtha ko siddha karane vAle anumAna meM vizeSa kI apekSA lagAkara use bAdhita karanA azakya hai /

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samavAyapadArthavicAraH 441 yaccocyate - idamiti jJAnaM na samavAyAlambanam ; tatsatyam; viziSTAdhAraviSayatvAt / na hi 'iha tantuSu paTa:' ityAdIhapratyayaH kevalaM samavAyamAlambate; samavAyaviziSTatantupaTAlambanatvAt / vaiziSTayaM cAnayoH sambandha iti / na cAsya saMyogavannAnAtvam; iheti pratyayAvizeSAdvizeSa liGgAbhAvAcca satpratyayAvizeSAdvizeSaliGgAbhAvAcca sattAvat / na ca sambandhatvameva vizeSaliGgama; asyAnyathAsiddhatvAt / nahi saMyogasya sambandhatvena nAnAtvaM sAdhyate'pi tu pratyakSeNa bhinnAzrayasamavetasya krameNotpAdopalabdheH / sama jainAdikA kahanA hai ki 'yaha yahAM para hai' aisA jo jJAna hai vaha samavAya ke avalaMbana se nahIM hotA, so yaha kahanA satya hai, kyoMki viziSTa AdhAra ko viSaya karatA hai / " iha tantuSu paTaH " ityAdi jo iha pratyaya hotA hai vaha kevala samavAya kA avalaMbana lekara nahIM hotA vaha to samavAya viziSTa tantu aura paTa kA avalaMbana lekara hotA hai, tantu aura paTa kA jo saMbaMdha hai usIko vaiziSTa kahate haiM [ aura yahI iha pratyaya kA viSaya yA avalaMbana hai ] yaha samavAya saMyoga ke samAna nAnA prakAra kA nahIM hotA kintu sattA ke samAna ekarUpa hI hotA hai, isIkA khulAsA karate haiM- ihedaM pratyaya kI avizeSatA hone se evaM vizeSa liMga kA prabhAva hone se samavAya saMbaMdha nAnArUpa nahIM hai, jisaprakAra kA ki sattA satpratyaya kI avizeSatA ke kAraNa aura vizeSa liMga kA prabhAva hone se nAnArUpa nahIM hai arthAt sarvatra samAnarUpa se hI ihedaM jJAna hotA hai, usa jJAna meM koI vibhinnatA nahIM hotI isase siddha hotA hai ki isa ihedaM pratyaya kA kAraNa jo samavAya hai vaha eka hI rahatA hai, tathA vizeSa liMga hetu kA prabhAva hone ke kAraNa bhI samavAya meM nAnApane kA abhAva siddha hotA hai / koI zaMkA kare ki saMbaMdhapanA honA hI samavAya kA nAnApanA hai, arthAt saMbaMdharUpa hone ke nAte samavAya meM nAnAtva siddha hotA hai, saMbaMdhatva hI vizeSa liMga hai ? so yaha zaMkA ThIka nahIM hai, kyoMki saMyoga ko saMbaMdhatva hetu se siddha na karake anya hI prakAra se siddha karate haiM - hama loga saMyoga kA nAnApanA saMbaMdhatva hetu dvArA nahIM sAdhate apitu pratyakSa pramANa dvArA sAdhate haiM, kyoMki bhinna bhinna Azraya meM samaveta hue saMyoga kA sAkSAt hI krama se utpAda honA dekhA jAtA hai

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442 prameMyakamalamArtaNDe vAyasya cAnekatve sati anugatapratyayotpattirna syAt / saMyoge tu saMyogatvabalAnnAnAtvepi syAt / na caitatsamavAye sambhavati; samavAyatvasya samavAye samavAyAbhAvAt, anyathAnavasthA syAt / saMyogasya guNatvena dravyavRttitvAt, saMyogatvaM puna : saMyoge samavetamiti / na caikatve samavAyasya dravyatvavadguNatvasyApya bhivyaJjakaM dravyaM kuto na bhavatIti vAcyam ? AdhArazakta niyAmakatvAt / dravyANAM hi dravyatvAdhArazaktireva, guNAdestu guNatvAdyAdhAra zaktiriti / na [abhiprAya yaha hai ki saMyoga aneka prakAra kA hotA hai isa bAta ko siddha karane ke liye saMbaMdhatvarUpa hetu vAle anumAna kI AvazyakatA nahIM par3atI, saMyoga to aneka prakAra kA sAkSAt hI upalabdha hotA hai] saMyoga ke samAna samavAya anekarUpa hotA to anugata pratyaya-yaha samavAya hai, yaha samavAya hai, isaprakAra kA jJAna nahIM hotaa| saMyoga meM bhI anugata pratyaya hotA hai kintu vaha ekatva ke kAraNa nahIM hotA, usameM nAnApanA hote hue bhI saMyogatvarUpa sAmAnya ke bala se anugata kI pratIti hotI hai, aisA samavAya meM zakya nahIM, kyoMki jaise saMyoga meM saMyogatva hai vaise samavAya meM samavAyatva nahIM mAnA hai, yadi mAneMge to anavasthA ho jAyagI / saMyoga meM saMyogatva mAnane meM aisI anavasthA nahIM AtI, kyoMki saMyoga guNarUpa hai aura guNa jo hotA hai vaha dravya meM rahane vAlA hotA hai, ataH saMyoga meM saMyogatva samaveta ho jAtA hai| zaMkA-samavAya ko ekarUpa mAneMge to dravyatva ke samAna guNatva ko bhI abhivyaMjaka karane vAlA kyoM nahIM hovegA, arthAt samavAyanAmA padArtha yadi eka hI hai to jisa samavAya se dravya meM dravyapanA samaveta huA hai usI samavAya se guNa meM guNapanA bhI samaveta hovegA, aura isataraha to apane meM samaveta hue dravyapane ko jaise dravya abhivyakta karatA hai vaise guNapane ko bhI abhivyakta karegA ? kyoMki dravya meM eka hI samavAya dvArA dravyapanA aura guNapanA samaveta huA hai ? samAdhAna-aisA nahIM kahanA, yadyapi samavAya eka hai kintu AdhAra kI zakti kA pratiniyama vibhinna hone ke kAraNa dravyoM ke dravyapane kA hI abhivyaMjaka hotA hai, ghaTa paTa grAdi dravyoM meM dravyatva ke aAdhAra kI hI zakti rahatI hai, aura guNAdi meM guNatvAdi ke AdhAra kI hI zakti rahatI hai, isa AdhAra zakti ke niyama se hI abhivyaMjakapane kA niyama bana jAtA hai, arthAt dravya mAtra dravyatva kA abhivyaMjaka hai aura .

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samavAyapadArthavicAraH 443 cAnugatapratyayajanakatvena sAmAnyAdasyA'bheda:; bhinnalakSaNayogitvAt / yadvA, 'samavAyIni dravyANi' ityAdipratyayo vizeSaNapUrvako vizeSyapratyayatvAhaNDItyAdipratyayavat' ityataH samavAyasiddhiH / na cAnyeSAmatrAnurAga : sambhavati / kihi ? samavAyasyaiva / ataH sa eva vizeSaNam / apratipannasamayasya 'samavAyo' itipratibhAsAbhAvAdasyA'vizeSaNatvam, daNDAdAvapi guNa mAtra guNatva kA abhivyaMjaka hai aisA siddha hotA hai| sAmAnya bhI anugata pratyaya ko utpanna karatA hai aura samavAya bhI anugata pratyaya ko utpanna karatA hai, ataH sAmAnya aura samavAya meM bheda nahIM hai aisI aAzaMkA bhI nahIM karanA, anugatapratyaya ko samAna rUpa se utpanna karate hue bhI inameM lakSaNa bheda pAyA jAtA hai, abAdhita anugata pratyaya ko utpanna karanA sAmAnya kA lakSaNa hai, aura ayutasiddha evaM AdhAra-AdheyabhUta padArthoM meM ihedaM pratyaya ko utpanna karanevAlA jo sambandha hai vaha samavAya kA lakSaNa hai, isa prakAra pRthak lakSaNa hone ke kAraNa samavAyanAmA padArtha pRthak hai aura sAmAnyanAmA padArtha pRthak hai aisA hama mAnate haiN| samavAya ko siddha karanevAlA aura bhI anumAna pramANa hai ki dravya samavAyI hote haiM, aisA jo jJAna hotA hai vaha vizeSaNapUrvaka hotA hai, kyoMki isameM vizeSya kA pratyayapanA hai [vizeSya kA jJAna hai] jaise "daNDAvAlA hai ityAdi jJAna daNDa vizeSaNa pUrvaka hote haiM / isa taraha dravya ke samavAyI vizeSaNa se samavAyanAmA padArtha kI siddhi hotI hai| yaha jo dravyoM kA vizeSaNa hai vaha anya kisI kAraNa se nahIM hotA kintu samavAya ke kAraNa se hI hotA hai arthAt koI kahe ki samavAyIni dravyANi isa vacana prayoga meM tAdAtmyAdi saMbaMdha ke kAraNa samavAyI vizeSaNa kA prayoga ho jAyagA so bAta nahIM, yaha vizeSaNa to samavAya ke kAraNa hI hotA hai, isaprakAra samavAya saMbaMdha kI siddhi hotI hai| zaMkA-jisane saMketa ko nahIM jAnA hai aise puruSa ko "dravya samavAyI hai" aisA pratibhAsa nahIM hotA hai ataH samavAya kA vizeSaNapanA prasiddha hai| __samAdhAna-aisI bAta to daNDAdi vizeSaNa meM bhI hai, jisane saMketa ko nahIM jAnA hai ki "jisake hAtha meM daNDA ho usa puruSa ko daNDI kahanA" vaha vyakti daNDA vAlA hai aisA vizeSaNapUrvaka pratyaya ko nahIM samajha sakatA, kintu itane mAtra se daNDe

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prameyakamalamArttaNDe samAnaM tasya daNDAdyullekhena 'daNDI' ityAdipratyayAnutpatteH / daNDAderabhidhAnayojanAbhAvepi 'anena vastunA tadvAnayam' ityanurAgapratIti: 'saMsRSTA ete tantupaTAdayaH' iti sambandhamAtrepi tulyA / kevalaM saGketAbhAvAt 'zrayaM samavAyaH' iti vyapadezAbhAvaH / pratipannasamayastu daNDAderiva samavAyasyApi vizeSaNatAma bhidhAnayojanAdvAreNa pratipadyate / 444 yaccAnyatsamavAye bAdhakamucyate - nAniSpannayoH samavAyaH sambandhinoranutpAde sambandhAbhAvAt / niSpannayozca saMyoga eva / zrasambandhe cAsya 'samavAyinoH samavAyaH' iti vyapadezAnupapattiH / kA vizeSaNapanA samApta nahIM hotA, prarthAt saMketa ko jAnane vAle ko to "daNDI hai" aisA jJAna hotA hai isI taraha saMketa ko nahIM jAnane vAle " dravya samavAyI hote haiM" aisA jJAna nahIM kara pAte kintu saMketa ke jAnakAra to karate hI haiM / -- zaMkA- - daNDa meM vizeSaNapanA isaliye siddha hai ki saMketa ko nahIM jAnane vAle vyakti daNDI puruSa ko dekhakara "yaha daNDI hai" aisA nAmapUrvaka ullekha nahIM kare kintu " isa vastu ke kAraNa yaha tadvAna hai" aisA pratibhAsa to ho jAtA hai ? samAdhAna - isI prakAra " yaha tantu vastra ityAdi padArtha saMsRSTa haiM" ityAdi pratibhAsa saMbaMdha mAtra meM binA saMketa ke bhI ho sakatA hai, daNDa aura samavAya meM isataraha samAna hI praznottara samajhanA cAhiye / saMketa ke abhAva meM to kevala "yaha samavAya hai" aisA nAmapUrvaka vyavahAra nahIM hotA / [ kintu usakI pratIti avazya hotI hai ] jo puruSa saMketa ko jAnatA hai vaha jisaprakAra daNDe ke vizeSaNapane ko " daNDI hai" ityAdi nAma yojanA karake jAnatA hai, usIprakAra samavAya ke vizeSaraNapane ko samavAya ke saMketa ko jAnane vAlA puruSa "samavAyI dravya hai" ityAdi nAma yojanApUrvaka jAnatA hai | ataH siddha hotA hai ki "samavAyI dravya hai" ityAdi pratyaya samavAyarUpa vizeSaNa kA astitva nizcita karatA hai / jainAdi paravAdI kI zaMkA - graniSpanna [abhI jo bane nahIM haiM ] aise do padArthoM meM samavAya honA azakya hai, kyoMki jisakA sambandha honA hai aise sambandhI padArthoM ke hue binA sambandha kA abhAva hI rahatA hai / yadi niSpanna padArthoM meM samavAya hotA hai aisA kahe to saMyoga hI kahalAyegA / tathA yaha samavAya samavAyI do dravyoM se yadi sambaddha hai to "samavAyI kA samavAya hai" aisI saMjJA nahIM ho sakatI / samavAyI se samavAya sambaddha rahatA hai

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samavAyapadArthavicAraH 445 sambandhe vA na svatosau; saMyogAdInAmapi tathA tatprasaGgAt / prtshcednvsthaa| na ca guNAdInAmAdheyatvaM niSkriyatvAt / gatipratibandhakazcAdhAro jalAderghaTAdivat / tathA na svarUpasaMzleSaH samavAyo yatastasminsatyekatvameva na sambandhaH / nApi pAratantryam ; aniSpannayorAdhArasyaivAsattvAt / 'svatantreNa niSpannayozca na pAratantryam'; ityapyasamIcInam ; yato na niSpannayoraniSpannayorvA samavAyaH; svakAraNasattAsambandhasyaiva niSpattirUpatvAt / na hi niSpattiranyA samavAyazcAnyo yena paurvAparyam / etena 'rUpasaMzleSaH pAratantryaM vA' ityAdyapAstam / nApi samavAyasya sambandhAntareNa sambandho yukto yenAnavasthA syAt, sambandhasya samAnalakSaNasambandhena sambandhasyAnya trAdRSTe: saMyogavat / agne aisA mAne to puna: prazna hogA ki vaha samavAyI meM svataH [apane Apa] sambaddha hai ki para se saMbaddha hai / svataH hai to saMyoga Adi saMbaMdha bhI apane Apa saMbaddha ho jAyeMge / tathA yadi para se saMbaddha hotA hai to anavasthA AtI hai / guNa Adi padArtha AdheyasvarUpa haiM aisA kahanA bhI banatA nahIM, kyoMki guNa niSkriya hugrA karate haiM, niSkriya vastu Adheya nahIM hotii| tathA aAdhArabhUta vastu gati kI pratibaMdhaka [rokane vAlI] hotI hai, jaise ghaTa Adi AdhArabhUta padArtha jala, dUdha grAdi ke pravAharUpa gati ko rokatA hai / svarUpoM kA saMzleSa honA samavAya kahalAtA hai, aisA bhI nahIM kaha sakate, kyoMki usake hone para to ekatva hogA na ki saMbaMdha / pAratantrya ko samavAya kahanA bhI zakya nahIM, kyoMki do aniSpanna padArthoM meM AdhAra kA ho asambhava hai, svatantratA se niSpanna do vastuoM meM to pAratantra hotA hI nahIM / vaizeSika dvArA samAdhAna-niSpanna aniSpannoM ke samavAya hotA hai aisA nahIM mAnate, niSpatti to svakAraNa sattA ke sambandha ko kahate haiM / niSpatti anya aura samavAya anya hai aisA nahIM hai jisase ki paurvAparya hove / / vizeSArtha-jainAdi vAdiyoM ne samavAya ke viSaya meM pUchA ki do saMbaMdhI padArthoM meM samavAya rahatA hai aisA vaizeSika mAnate haiM so ve do sambandhI padArtha aniSpanna hai ki niSpanna haiM ? kintu yaha prazna vyartha hai, padArthoM ko apane kAraNoM ke milane para jo niSpatti hotI hai vahI samavAya hai, niSpatti se anya samavAya nahIM hai, padArtha meM sattA kA samavAya honA hI niSpatti hai athavA jo niSpatti hai vahI samavAya hai, ataH samavAya kaba hotA hai ityAdi prazna galata hai / paravAdI samavAya ke viSaya meM zaMkA karate haiM ki rUpakA saMzleSa hone ko samavAya kahanA yA padArthoM ko paraspara kI paratantratA ko samavAya kahate haiM ityAdi, so

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446 prameyakamalamArtaNDe ruSNatAvattu svata evAsya sambandho yuktaH svata eva sambandharUpatvAt, na saMyogAdInAM tadabhAvAt / na hya kasya svabhAvo'nyasyApi, anyathA svatogneruSNatvadarzanAjjalAdInAmapi tasyAt / yaccoktam-'niSkriyatvAtteSAM nAdheyatvam' iti; tadapyasat; saMyogidravyavilakSaNatvAdguNAdInAm, saMyoginAM sakriyatveneva teSAM niSkriyatvepyAdhArAdheyabhAvasya pratyakSeNa pratItezceti / atra pratividhIyate / yattAvaduktamayutasiddhetyAdi / tatredamayutasiddhatvaM zAstrIyam, laukikaM vA ? tatrAdyaH pakSo'yuktaH; tantupaTAdInAM zAstrIyAyutasiddhatvasyAsambhavAt / vaizeSikazAstre hi prasiddham yaha zaMkA bhI pUrvokta niSpanna ke hotA hai yA aniSpanna ke hotA hai ityAdi zaMkA ke samAna khaNDita huI samajhanA cAhie / samavAya kA saMbaMdhI padArthoM ke sAtha jo saMbaMdha hotA hai vaha anya saMbaMdha dvArA nahIM hotA jisase ki anavasthA ho jAya, kyoMki saMbaMdha kA apane samAna anya saMbaMdha dvArA saMbaMdha hotA huA anyatra dekhA nahIM gayA hai / saMyoga ke samAna, arthAt saMyogI do padArthoM meM saMyoga kA saMbaMdha samavAya se hotA hai, kintu samavAya meM kisI anya saMbaMdha se samavAyI ke sAtha saMbaMdha nahIM hotA, vaha svayaM sambaddha hotA hai / samavAya saMbaMdha to agni kI uSNatA ke samAna svataH hI hai / saMyogAdikA isataraha svataH saMbaMdha nahIM hotA, jo eka vastu kA svabhAva hotA hai vaha anya vastu kA bhI ho aisA nahIM hai, yadi eka kA svabhAva anya meM avazya hotA hai to agni kA svabhAva svataH uSNa rahanA hai ataH jalAdika bhI svataH uSNa svabhAva yukta haiM aisA mAnanA hogaa| guNAdi padArtha niSkriya hone se prAdheya nahIM ho sakate aisA jaina ne kahA vaha asat hai, kyoMki saMyogI dravyoM se vilakSaNa hI guNAdi padArtha hanA karate haiM, saMyogI dravya sakriya hote haiM, unake sakriya hone ke kAraNa guNAdika niSkriya hote hue bhI AdhAra-prAdheyabhAva yukta ho jAte haiM yaha guNAdikA prAdheyAdipanA pratyakSa se pratIta hotA hai / isaprakAra samavAyanAmA padArtha siddha hotA hai| jaina-aba yahAM para vaizeSika ke samavAya viSayaka pUrva pakSa kA nirasana kiyA jAtA hai-sabase pahale samavAya kA lakSaNa karate hue kahA thA ki ayuta siddha padArthoM meM samavAya hotA hai so ayutasiddhapanA kaunasA hai zAstrIya yA laukika ? prathama pakSa ayukta -

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samavAyapadArthavicAraH apRthagAzrayavRttitvamayuta siddhatvam , tacceha nAstyeva, 'tantUnAM svAvayavAMzuSu vRtteH paTasya ca tantuSu' iti pRthagAzrayavRttitvasiddharapRthagAzrayavRttitvamasadeva / evaM guNakarmasAmAnyAnAmapyapRthagAzraya vRttitvAbhAvaH pratipattavya : / lokaprasiddha kabhAjanavRttirUpaM tvayutasiddhatvam dugdhAmbhasoyutasiddhayorapyastIti / nanu yathA kuNDadadhyavayavAlyau pRthagbhUtAvAzrayo tayozca kuNDasya dadhnazca vRttirna tathAtra catvAroA : pratIyante-dvAvAzrayo pRthagbhUtau dvo cAyiNI, tantoreva svAvayavApekSayAzrayitvAt paTApekSayA cAzrayatvAttrayANAmevArthAnAM prasiddha :, 'pRthagAzrayAzrayitvaM yutasiddhi :' ityasya yutasiddhilakSaNa hai kyoMki tantu aura vastra ityAdi padArthoM meM zAstrIya ayuta siddhatva asaMbhava hai, Apa vaizeSika ke zAstra meM ayuta siddhatva kA lakSaNa kiyA hai ki apRthagAzraya vRttitvaM ayutasiddhatvaM-apRthaka pAzraya meM rahanA prayatasiddhatva hai, so isaprakAra kA prayutasiddhapanA taMtu aura vastra meM dekhane meM nahIM AtA hai, tantuoM kA Azraya apane apane aMzu [kArpAsa] hai aura vastra kA prAzraya tantu haiM isaprakAra inakA pRthak prAzraya siddha hone se apRthak Azraya meM rahanA ayuta siddhatva hai aura vaha tantu Adi meM pAyA jAtA hai ityAdi kahanA galata ThaharatA hai / jaise tantu aura paTa meM apRthak prAzrayavRtti kA abhAva hai vaise hI guNa, karma sAmAnyoM meM bhI apRthak prAzrayavRtti kA abhAva hai| laukika ayutasiddhatva eka bhAjana meM rahanA ityAdi svarUpa hai, aisA ayutasiddhatva to yutasiddharUpa dUdha aura jala meM bhI pAyA jAtA hai| vaizeSika-jisaprakAra kuNDA aura dahI hai usaprakAra tantu aura vastra nahIM hai, kuNDA aura dahI ityAdi padArthoM ke sambandha meM to cAra vastueM hotI haiM-kuNDA aura dahI ye do to pRthakbhuta Azraya haiM jo ki avayava svarUpa haiM, tathA kuNDe ko aura dahI kI vRtti ye do vastu haiM, inameM kuNDA aura dahI to pAzraya haiM tathA do AzrayavAn haiM / isaprakAra ke cAra padArtha tantu aura vastra Adi meM nahIM haiM yahAM to tantu apane avayavoM kI apekSA se prAzrayI aura paTakI apekSA AzrayarUpa hotA hai ataH yahAM tIna ho vastueM haiN| ataH pRthak Azraya aura pRthak AzrayopanA jisameM ho vaha yutasiddhatva hai, aisA yutasiddhi kA lakSaNa una tantu Adi meM nahIM pAyA jAtA ataH unako ayutasiddharUpa mAnate haiM ? __ isaprakAra yutasiddhi kA artha kareMge to AkAza, dizA prAtmAdi padArthoM meM yutasiddhatva kisa prakAra raha sakegA ? kyoMki AkAzAdi dravya nitya evaM vyApaka haiM

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prameyakamalamArtaNDe syAbhAvAdayutasiddhatvaM teSAmiti cet ; kathamevamAkAzAdInAM yutasiddhiH syAt ? teSAmanyAzrayavivekataH pRthagAzrayAzrayitvAbhAvAt / 'nityAnAM ca pRthaggatimattvam ityapi tatrAsambhAvyam; na khalu vibhudravyaparamANuvadvibhudravyANAmanyatarapRthaggatimattvaM paramANudvayavadubhayapRthaggatimattvaM vA sambhavati ; avibhutvaprasaGgAt / tathaikadravyAzrayANAM guNakarmasAmAnyAnAM parasparaM pRthagAzrayavRtterabhAvAdayutasiddhiprasaGgato'nyonyaM samavAyA syAt / sa ca neSTasteSAmAzrayAzrayisamavAya (yibhAvA) bhAvAt / itaretarAzraya bhAvA (yazcasamavAya) siddhau hi pRthagAzrayasamavAyitvalakSaNA yutasiddhiA; tatsiddhau ca taniSedhena samavAyasiddhiriti / inameM anya anya Azraya kA abhAva hone se pRthak pAzraya aura pRthak AzrayIpanArUpa yatasiddhatva kA lakSaNa kathamapi ghaTita nahIM hotA, kintu ina padArthoM ko sabhI matoM meM yatasiddharUpa [bhinna svarUpa] mAnA hai isaliye yutasiddhi kA lakSaNa evaM usake abhAvarUpa ayutasiddhi kA lakSaNa ye donoM hI ghaTita nahIM hote| ___yadi kahA jAya ki-AtmAdi nitya padArthoM meM pRthaka pAzraya-AzrayIpanArUpa yatasiddhatva nahIM hai kintu pRthaggatimatvarUpa yutasiddhatva hai so yaha bhI asaMbhava hai, vibhuvyApaka dravya aura paramANu dravya meM jisaprakAra donoM meM se eka kA pRthakgatimatva dekhA jAtA hai tathA do paramANu dravyoM meM donoM kA hI pRthakagatimatva dekhA jAtA hai aisA pathaggatimAnapanA kevala vibhu-dravyarUpa prAtmA Adi meM nahIM dekhA jaataa| yadi yaha lakSaNa prAtmAdi meM mAneMge to ve avibhu-avyApaka khlaayeNge| dUsarI bAta yaha hai ki pRthak Azraya-AzrayIpanA yutasiddhi kA lakSaNa kareMge to eka dravya ke AzrayabhUta guNa, karma evaM sAmAnya meM pRthak AzrayavRtti kA abhAva hone se paraspara meM prayutasiddhapanA ThaharegA aura ayutasiddhi hone se inakA Apasa meM samavAya sambandha ho jaaygaa| kintu yaha inheM iSTa nahIM hai, kyoMki una padArthoM ke Azraya prAzrayIbhUta samavAyIbhAva kA abhAva hai / tathA pRthagAzrayoM meM rahanA yutasiddhi hai aisA lakSaNa karane se anyonyAzraya nAmA doSa bhI AtA hai, samavAya ke siddha hone para to pRthagAzraya samavAyItva lakSaNa vAlI yutasiddhi kI siddhi hogI, aura usake siddha hone para usake niSedha dvArA samavAya kI siddhi hovegii|

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samavAyapadArthavicAraH 446 nanu lakSaNaM vidyamAnasyArthasyAnyato bhedenAvasthApakaM na tu sadbhAvakArakam, tenAyamadoSazcet, nanu jJApakapakSe sutarAmitaretarAzrayatvam / tathAhi-nA'jJAtayA yuta siddhayA samavAyo jJAtu zakyate, anadhigatazcAso na yutasiddhimavasthApayitumutsahate iti / na cAto lakSaNAtsamavAyaH siddhayati vyabhi vaizeSika-lakSaNa use kahate haiM ki jo vidyamAna padArtha kA anya se bheda sthApita kare, lakSaNa kA kArya yaha nahIM hai ki vaha lakSya ke sadbhAva ko kare, ataH anyonyAzraya doSa nahIM aataa| jaina-yadi Apako lakSaNa ke viSaya meM jJApaka pakSa mAtra rakhanA hai arthAt lakSaNa vastu kA jJApaka mAtra hai aisA kahanA hai to anyonyAzraya doSa aura bhI vizeSa rUpa se AtA hai| Age isI ko spaSTa karate haiM-ajJAta yutasiddhi dvArA samavAya jJAta honA azakya hai, aura yaha ajJAta samavAya yutasiddhi ko sthApita karane ke liye samartha nahIM ho sakatA hai| bhAvArtha-vaizeSika ke yahAM yutasiddhi kA lakSaNa pRthagAzrayavRttitva kiyA hai aura apRthak AzrayavRttitva ayutasiddhi kA lakSaNa kiyA hai, arthAt pRthak-pRthak jinakA Azraya hai aise pRthak prAzrayoM meM rahane vAle do padArthoM ko yutasiddha kahate haiM jaise ghaTa aura paTa haiM inakA bhinna bhinna prAzraya yA prAdhAra hai ataH inheM yutasiddha padArtha kahate haiM, yutasiddha padArthoM meM samavAya sambandha nahIM hotaa| ayutasiddha padArtha ve haiM jinakA apathaka-abhinna-eka hI pAzraya ho, aise ayutasiddha padArthoM meM samavAya saMbaMdha hotA hai jaise tantu aura vastra inako ayutasiddha batalAkara unameM samavAya saMbaMdha hotA hai aisA vaizeSika kA kahanA hai kintu yaha kathana unhIMke siddhAMta se bAdhita hotA hai, kyoMki inhoMne tantu aura vastra kA apRthak Azraya nahIM mAnA hai apitu tantuoM kA prAzraya to tantuoM ke choTe choTe avayava jo ki tantu banane ke pahale kapAsa ke royeM hote haiM unheM mAnA hai, aura vastra kA prAzraya tantu haiM aisA mAnA hai, ataH apRthaka aAzrayapanA honA ayutasiddhatva hai aura ayutasiddhoM meM samavAya sambandha hotA hai aisA samavAya kA lakSaNa bAdhita hotA hai| tathA apRthak arthAt eka hI Azraya meM jo ho unheM ayutasiddha kahate haiM aisA ayutasiddhatva kA lakSaNa karane para guNa, karma aura sAmAnya inako ayutasiddha kahanA hogA / kyoMki ye tInoM eka dravya ke prAzraya meM rahate haiM, aura yadi ye ayutasiddha haiM to inakA paraspara meM samavAya sambandha bhI svIkAra karanA hogaa| kintu yaha paravAdI ko iSTa nahIM hai / pRthagAzrayavRtti svarUpa yutasiddhi hai aura aisI yuta

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prameyakamalamArtaNDe cArAt / tathAhi-niyamenAyutasiddhasambandhatvamAdhArAdheyabhUtasambandhatvaM ca 'prAkAze vAcye vAcakastacchabdaH' iti vAcyavAcakabhAve 'mAtmani viSayabhUte mahamiti jJAnaM viSayi' iti viSayaviSayibhAve siddhi kA jahAM niSedha ho vaha ayutasiddhi hai unameM samavAya sambandha hotA aisA kahanA pranyonyAzraya doSa yukta bhI hai, kyoMki yutasiddhatva prasiddha hue binA samavAya kI prasiddhi nahIM ho pAtI aura samavAya ke prasiddha hue binA yutasiddhatva prasiddha ke koTi meM hI raha jAtA hai / isa para vaizeSika ne kahA ki pRthagAzrayavRttitvAdi to yuta siddhi ke lakSaNa haiM, aura lakSaNa kA kArya itanA hI ki usa lakSyabhUta vastu kA anya se bheda sthApita kara deve, lakSaNa kA kArya yaha nahIM ki usa vastu kA astitva sthApita kare, arthAta jo padArtha apane kAraNa kalApa se nirmita hai pahale hI maujUda hai usakA lakSaNa pahicAna karA detA hai ki amuka padArtha isa taraha kA hai, jaise gAya kA lakSaNa sAsnAdimAna hai, jala kA lakSaNa dravyatvAdi hai, yaha lakSaNa vastu kA jJApaka hai-jatalAne vAlA hai na ki kAraka haibanAne vAlA hai / ataH hamane yutasiddhi Adi kA jo lakSaNa kahA hai usameM itaretarAzraya doSa zakya nahIM, kyoMki yutasiddhi kA lakSaNa yutasiddhibhUta vastu ko nirmANa to karAtA nahIM / siddhi yA sadbhAva to pahale se hai lakSaNa to mAtra cihna yA anya vastu se pRthak karanA hai| taba jainAcArya ne kahA ki Thoka hai lakSaNa kA kArya to vastu kA jJApaka bananA hai kintu aisA mAnane para bhI anyonyAzraya doSa se prApakA chuTakArA nahIM hotA, yutasiddhi jaba taka ajJAta hai taba taka samavAya ko hama pahicAna nahIM sakate aura samavAya ko jaba taka nahIM jAnA taba taka yutasiddhi kA nirNaya nahIM hotA, isa taraha yatasiddhi aura samavAya ye donoM hI ajJAta raha jAte haiM / arthAt eka koI vastu aura usakI pratipakSIbhUta anya vastu hai, so usa eka vastu ko jAne binA usake pratipakSIbhUta anya vastu ko kaise jAne ? isa taraha samavAyanAmA padArtha siddha nahIM ho pAtA / ___ dUsarI bAta yaha hai ki "ayutasiddhAnA mAdhArAdheyabhUtAnAM" ityAdi samavAya kA lakSaNa kiyA hai usameM vyabhicAra doSa hone se samavAya padArtha siddha nahIM hotA Age isI ko spaSTa karate haiM jisameM niyama se ayutasiddhatva praura prAdhAra-Adheyatva ho usameM samavAya sambandha hotA hai aisA prApakA kahanA hai, kiMtu yaha kathana vyabhicarita hotA haiprAkAza aura usakA vAcaka zabda ina vAcya-vAcakabhUta padArthoM meM ayutasiddhatva aura AdhArAdheyatva maujUda hai [kyoMki vaizeSika mata meM zabda ko AkAza kA guNa mAnA hai]

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samavAyapadArthavicAraH ca vidyate iti / nanu sarvasya vAcyavAcakavargasya viSaya viSayivargasya ca niyamenAyutasiddhasambandhatvAsambhavo yutasiddhaSvapyasya sambhavAdghaTatacchabdajJAnavat, ato na vyabhicAraH; ityapyasAram ; vargApekSayApi lakSaNasya vipakSakadezavRttervyabhicAritvAt / iSTa ca vipakSakadezAdavyAvRttasya sarvairapyanaikAntikatvam / yaccoktam-tantupaTAdayaH saMyogino na bhavantItyAdi; tatsatyam ; tatra tAdAtmyopagamAt / phira bhI inakA paraspara meM samavAya sambandha nahIM mAnA, tathA viSayabhUta AtmA aura "ahaM-maiM" isa rUpa viSayI jJAna meM prayutasiddhatvAdi maujUda hai to bhI samavAya saMbaMdhapanA nahIM maanaa| arthAt vAcya vAcaka padArthoM meM aura viSayaviSayIbhUta padArthoM meM Apane samavAya honA svIkAra nahIM kiyA kiMtu inameM samavAya lakSaNa avazya hai / vaizeSika-jitane vAcya-vAcaka padArtha haiM aura viSaya-viSayIbhUta padArtha haiM una sabameM niyama se ayutasiddhapanA nahIM hai vAcya-vAcakapanA to yutasiddha padArthoM meM bhI rahatA hai, isItaraha viSayaviSayIbhAva bhI yutasiddha padArthoM meM dekhA jAtA hai, jaise ghaTa padArtha aura usakA vAcaka ghaTa zabda ye donoM yatasiddha haiM, evaM ghaTarUpa viSaya aura usakA jJAnarUpa viSayI ye donoM yutasiddha haiM, isaliye samavAya ke lakSaNa meM vyabhicAra nahIM AtA hai ? jaina-yaha kathana asAra hai sabhI vAcya vAcaka varga aura viSaya viSayI varga meM yaha samavAya kA lakSaNa na jAya kiMtu usake eka deza meM jAtA hI hai| ataH vipakSa ke eka deza meM lakSaNa ke cale jAne se vaha lakSaNa vyabhicarita hI kahalAyegA sabhI vAdI paravAdiyoM ne svIkAra kiyA hai ki jo lakSaNa vipakSa [alakSya] ke deza meM calA jAtA hai-usase vyAvRtta nahIM hotA vaha anekAntika [ativyApti] doSa yukta hotA hai / tantu aura vastrAdi padArtha saMyogo nahIM hote [ saMyoga saMbaMdha yukta nahIM hote ] ityAdi jo kahA thA vaha kathana ThIka hI hai, kyoMki ina tantu vastrAdi padArthoM meM tAdAtmya svIkAra kiyA gayA hai, saMyoga nahIM /

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452 prameyakamalamArtaNDe yattUktam-pratyakSata eva samavAyaH pratIyata ityAdi; tadayuktam ; asAdhAraNasvarUpatve hi siddhe sidhyedarthAnAM pratyakSatA pRthubudhnodarAdyAkAra ghaTAdivat / na cAsya tatsiddham / taddhi kimayutasiddhasambandhatvam, sambandhamAtraM vA ? na tAvadayutasiddhasambandhatvam ; sarvairapratIyamAnatvAt / yatpunaryasya svarUpaM tattenaiva svarUpeNa sarvasyApi pratibhAsate yathA pRthubudhnodarAdyAkAratayA ghaTa iti / na caikasya sAmAnyAtmaka svarUpaM yuktam ; samAnAnAmabhAve sAmAnyAbhAvAdgagane gaganatvavat / nApi sambandhamAtraM samavAyasthAsAdhAraNaM svarUpam ; saMyogAdAvapi sambhavAt / kiJca, tadrUpatayAso sambandhabuddhau pratibhAseta, iheti pratyaye vA, samavAya ityanubhave vA ? yadi sambandhabuddhau, koyaM sambandho nAma-kiM sambandhatvajAtiyuktaH sambandhaH, anekopAdAnajanitA vA, anekA vaizeSika ne kahA ki samavAya kI pratyakSa se pratIti hotI hai, ityAdi, vaha kathana to prayukta hai, jaba taka padArthoM kA asAdhAraNa svarUpa siddha nahIM ho jAtA taba taka usako pratyakSa pratIti ho nahIM sakatI, asAdhAraNa svarUpa siddha hone para hI vastu kI pratyakSatA siddha hogI, jaise pRthu-moTA budhna-gola maTola, phailA huA, nIce se samatva rahita, Upara kI ora uThA huA ityAdi ghaTa kA AkAra yA asAdhAraNa svarUpa siddha hone para hI ghaTa kI pratyakSatA huA karatI hai, aisA asAdhAraNa svarUpa samavAya kA siddha nahIM hotA / samavAya kA asAdhAraNa svarUpa kyA hai ayutasiddha saMbaMdhatva samavAya kA asAdhAraNa svarUpa hai athavA sambandha mAtra hai ? ayutasiddha sambandhatva samavAya kA asAdhAraNa svarUpa hai aisA kahanA ThIka nahIM kyoMki yaha svarUpa sabhI ko pratibhAsita nahIM hotA hai, jo jisakA svarUpa hotA hai vaha usI svarUpa dvArA sabhI vAdI prativAdI ko pratibhAsita ho jAtA hai, jaise pRthu budhnAdi AkAra ghaTa kA asAdhAraNa svarUpa hai ataH vaha sabhI ko usa svarUpa se pratIti hotA hai, tathA samavAya ko Apa loga ekarUpa hI mAnate haiM, jo eka hai usameM sAmAnyAtmaka svarUpa nahIM raha sakatA, kyoMki samAna vastuoM ke abhAva meM sAmAnya nahIM hotA, jaise AkAza ke abhAva meM AkAzatva nahIM hotA hai / sambandhamAtra samavAya kA asAdhAraNa svarUpa hai aisA kahanA bhI ThIka nahIM, kyoMki yaha svarUpa saMyoga Adi meM bhI rahatA hai / kiJca, saMbaMdhamAtra samavAya kA svarUpa mAnA jAya to saMbaMdhatva kI rUpatA se saMbaMdha buddhi meM pratibhAsita hogA ki "iha iti" pratyaya meM pratibhAsita hogA, athavA "samavAya" isaprakAra ke anubhava meM pratibhAsita hogA ? saMbaMdhabuddhi meM pratibhAsita hotA

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samavAyapadArthavicAraH 453 zrito vA, sambandhabuddhyutpAdako vA, sambandhabuddhiviSayo vA ? na tAvatsambandhatvajAtiyuktaH; samavAyasyAsambandhavaprasaGgAt / dravyAditrayAnyatamarUpatvAbhAvena samavAyAntarAsattvena cAtra sambandhatvajAterapravarttanAt / atha saMyogavadanekopAdAnajanitaH; hi ghaTAderapi sambandhatvaprasaGgaH / nApyanekAzritaH; ghaTatvAdeH sambandhatvAnuSaGgAt / nApi sambandhabuddhyutpAdakaH locanAderapi tattvaprasakta: / nApi sambandhabuddhi viSayaH; sambandhasambandhinorekajJAna viSayatve sambandhinopi tadrUpatAnuSaGgAt / na ca prativiSayaM jJAnabhedaH, mecakajJAnAbhAvaprasaGgAt / hai aisA kaho to punaH prazna hotA hai ki kisako sambandha kahate haiM sambandhatva zabda ke pAMca artha ho sakate haiM-saMbaMdhatva kI jAti se yukta honA, aneka upAdAnoM se utpanna honA, anekoM ke Azrita rahanA, saMbaMdhabuddhi ko utpanna karanA [saMbaMdha hai isa prakAra kI buddhi kA utpAdaka] aura saMbaMdha buddhi kA viSaya honA, itane saMbaMdhatva zabda ke artha haiM, inameM prathama vikalpa saMbaMdhatva jAtiyukta hone ko saMbaMdha kahate haiM aisA mAnanA ThIka nahIM, isa taraha saMbaMdha kA lakSaNa kareMge to samavAya asaMbaMdharUpa bana jAyagA, kase so hI batAte haiMsamavAya ko pApa loga na dravya mAnate haiM aura na guNa yA karmarUpa mAnate haiM ata: usameM saMbaMdhatva jAti kI vRtti nahIM ho sakatI tathA mAna bhI leve ki samavAya meM saMbaMdhatva jAti rahatI hai kiMtu usakA saMbaMdha jor3ane ke liye anya samavAya nahIM hone se ukta jAti usameM nahIM raha sktii| dUsarA vikalpa-saMyoga ke samAna aneka upAdAnoM se utpanna honA saMbaMdha hai, aisA kaho to ghaTAdi padArtha bhI saMbaMdhatva svarUpa bana jAyeMge, kyoMki ghaTAdika bho aneka upAdAnoM se utpanna hue haiN| anekoM ke Azrita hone ko saMbaMdha kahate haiM, aisA tIsarA vikalpa bhI galata hai, isameM ghaTatvAdi ko saMbaMdharUpa mAnane kA prasaMga AtA hai| saMbaMdha kI buddhi ke utpAdaka ko saMbaMdhatva kahate haiM aisA cauthA vikalpa kahe to netrAdi ko sambandhatvarUpa mAnanA hogA kyoMki netra, pradIpAdika vastuoM meM saMbaMdha kI buddhi ko utpanna karate haiN| saMbadhabuddhi ke viSaya ko sambandhatva kahate haiM aisA aMtima vikalpa bhI ThIka nahIM, saMbaMdha aura saMbaMdhI ko eka jJAna kA viSaya mAnane para saMbaMdhI padArtha ko bhI saMbaMdhapanA prApta hogaa| arthAt sambandha aura sambandhI padArtha ina donoM ko hI saMbaMdharUpatA AtI hai, [jisameM saMbaMdhatva rahatA hai yA samavAya rahatA hai usa saMbaMdhavAna padArtha ko bhI sambandha yA samavAya mAnanA hogA jo ki paravAdI ko iSTara nahIM hai ] koI kahe ki saMbaMdha ko viSaya karane vAlA jJAna pRthaka hai aura saMbaMdha yukta saMbaMdhI ko viSaya karane vAlA jJAna pRthak hai, so yaha bhI yukta nahIM isameM mecaka jJAna

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454 prameyakamalamArtaNDe athehabuddhau samavAyaH pratibhAsate; na; ihabuddhe radhikaraNAdhyavasAyarUpatvAt / na cAnyasminnAkAre pratIyamAne'nyAkArorthaH kalpayituyuktotiprasaGgAt / atha samavAyabuddhyAsau pratIyate; tanna; samavAyabuddharasambhavAt / nahi 'ete tantavaH, ayaM paTaH, ayaM ca samavAyaH' ityanyonyavivikta tritayaM bahirgrAhyAkAratayA kasyAJcitpratItau pratIyate tathAnubhavAbhAvAt / sarvasamavAyyanugataikasvabhAvo hyasau tatra pratibhAseta, tadvayAvRttasvabhAvo vA ? na tAvattadvayAvRttasvabhAvaH; sarvato vyAvRttasvabhAvasyAnyAsambandhitvena gaganAmbhojavatsamavAyatvAnupapatteH / nApi ke prabhAva kA prasaMga AyegA / arthAt prati viSaya meM jJAna kA bheda hai aura pRthak pRthaka eka eka viSaya kA pRthak pRthak hI jJAna hai aisA mAne to mecaka jJAna [citra kA jJAna] kA abhAva hogA, kyoMki mecaka jJAna kA viSaya nIla, pIta, harita Adi aneka vastu rUpa hotA hai| isaprakAra samavAya kA svarUpa saMbaMdhamAtra hai aura vaha saMbaMdhabuddhi meM pratibhAsita hotA hai aisA prathama pakSa khaNDita huprA / "iha iti" isaprakAra ke pratyaya-arthAt jJAna meM samavAya pratibhAsita hotA hai aisA kahanA bhI ThIka nahIM, kyoMki "iha-yahAM para" aisA jJAna to adhikaraNa kA adhyavasAya-nizcaya kara rahA hai, isa jJAna meM adhikaraNa pratIta ho rahA hai na ki saMbaMdhatva pratIta ho rahA, anya AkAra pratIta hone para usameM anya AkAra kI kalpanA karanA prayukta hai, anyathA atiprasaMga upasthita hogA-paTa ke pratibhAsa meM gRha ghaTAdikA pratibhAsa honA bhI svIkAra karanA hogaa| "samavAya" isaprakAra kI buddhi dvArA saMbaMdhatvarUpa samavAya pratibhAsita hotA hai aisA tRtIya pakSa bhI asaMbhava hai, kyoMki samavAya buddhi honA asambhava hai| ye tantu [dhAge] haiM "yaha vastra hai" aura "yaha samavAya hai" isaprakAra paraspara se bhinna tIna vastu bAhya grAhyAkArapane se kisI jJAna meM pratIta hotI huI anubhava meM nahIM paatii| tIna vastuoM ke anubhavana kA abhAva hai| tathA yaha vicAraNIya hai ki samavAya samavAyabuddhi meM pratibhAsita hotA hai vaha kisa svabhAva se pratibhAsita hotA hai-sarvasamavAyI dravyoM meM anugata eka svabhAva se yA vyAvRtta svabhAva se ? sarva dravyoM se vyAvRtta svabhAva se samavAyabuddhi meM samavAya pratIta

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samavAyapadArthavicAraH 455 tadanugataikasvabhAvaH; sAmAnyAderapi samavAyatvAnuSaGgAt / na cAkhilasamavAyya'pratibhAse tadanugatasvabhAvatayAsau pratyakSeNa pratyetu N zakyaH / zrathAnugatavyAvRttarUpavyatirekeNa sambandharUpatayAsau pratIyate; tanna; sambandharUpatAyA: prAgeva kRtottaratvAt / yadapyuktam- 'iha tantuSu paTa:' ityAdIhapratyaya: sambandha kAryo'bAdhyamAnehapratyayatvAdiha kuNDe dadhItyAdipratyayavadityanumAnAccAsI pratIyate' ityAdi; tadapyasamIkSitAbhidhAnam; hetorAzrayAsiddhatvAt / tadasiddhatvaM ca 'iha tantuSu paTa:' ityAdipratyayasya dharmiNo'siddheH / zraprasiddhavizeSaNazcAyaM hetuH ; hotA hai aisA kahanA ThIka nahIM, kyoMki jo sabhI se vyAvRtta svabhAvabhUta hai usakA anya ke sAtha saMbaMdhIpanA nahIM hone ke kAraNa prakAza puSpa kI taraha prabhAva hI rahegA usameM samavAyapanA ho nahIM sakatA, jo vastu sabase vyAvRtta hai to isakA artha yahI hai ki usakA astitva nahIM hai / sarva samavAyI dravyoM meM anugata eka svabhAvabhUta samavAya samavAyabuddhi meM pratIta hotA hai aisA pakSa bhI yukta nahIM, kyoMki anugatasvabhAvarUpa samavAya ko mAneMge to sAmAnyAdi padArtha ke bhI samavAyapanA hovegA / tathA akhila samavAyI dravyoM ke pratibhAsita hue binA unake anugata svabhAvapane se yaha samavAya pratyakSa dvArA pratIta honA zakya hai / zaMkA-samavAyabuddhi meM samavAya pratIta hotA hai vaha anugatarUpa se yA vyAvRtta rUpa se pratIta nahIM hotA, kintu inase atirikta saMbaMdharUpatA se pratIta hotA hai / samAdhAna- - aisA nahIM kahanA, isa sambandharUpatA ke viSaya meM pahale hI uttara diyA hai / vaizeSika ne apane pUrva pakSa meM kahA thA ki - " iha tantuSu paTaH" ityAdi sthAna para jo "iha-yahAM para " aisA jo pratyaya [ jJAna ] hotA hai vaha saMbaMdha [ samavAya ] kA kArya hai kyoMki yaha prabAdhyamAna iha pratyaya svarUpa hai, jaise isa kuNDA meM dahI hai ityAdi pratyaya abAdhyamAna hai " isa anumAna pramANa se samavAya padArtha pratibhAsita hotA hai ityAdi, so ukta kathana bhI avicAra pUrNa hai kyoMki isa anumAna kA hetu [ abAdhyamAna iha pratyayatvAt ] zrAzrayAsiddha hai, isakA prasiddhapanA bhI isaliye hai ki "iha taMtuSu paTa: " ityAdipratyaya dharmI hama prativAdI ke prati prasiddha haiM / [ zrarthAt ina tantuoM meM paTa hai

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prameyakamalamArtaNDe 'paTe tantavo vRkSe shaakhaa|' ityAdirUpatayA pratIyamAnapratyayena 'iha tantuSu paTaH' iti pratyayasya bAdhyamAnatvAt / svarUpAsiddhazcAyam ; tantupaTapratyaye ihapratyayatvasyAnubhavAbhAvAt, 'paToyam' ityAdirUpatayA hi pratyayonubhUyate / anaikAntikazca ; 'iha prAgabhAve'nAditvam, iha pradhvaMsAbhAve pradhvaMsAbhAvAbhAvaH' ityabAdhyamAnehapratyayasya sambandhapUrvakatvAbhAvAt / na cAtra vizeSaNavizeSyabhAvaH sambandho vAcyaH; sambandhamantareNa vizeSaNavizeSyabhAvasyA'sambhavAt, anyathA sarvaM sarvasya vizeSaNaM vizeSyaM ca syAt / sambandhe ityAdi jJAna kA viSaya samavAya hai, aisA jaina ke yahAM mAnA hI nahIM] "abAdhyamAna iha pratyayatvAt" hetu aprasiddha vizeSaNa vAlA bhI hai, arthAt isakA abAdhyamAnatva vizeSaNa siddha nahIM hai, "isa vastra meM tantu haiM" isa vRkSa para zAkhAyeM haiM ityAdi viparIta krama se arthAt tantuoM meM vastra hai aisA pratyaya na hokara vastra meM tantu haiM aisA bhI pratyaya hotA huA dekhA jAtA hai, jaise avayavoM meM avayavo pratIta hotA hai vaise avayavI meM avayava bhI pratIta hote haiM / ataH "iha pratyaya" bAdhita ThaharatA hai / yaha hetu svarUpAsiddha doSa yukta bhI hai, kaise so hI batAte haiM-tantu aura vastra ke jJAna meM "iha pratyaya" anubhava meM AtA nahIM, vahAM to "paTo'yaM" "yaha vastra hai" ityAdi svarUpa se pratibhAsa hotA hai| , iha pratyayatvAt hetu anekAntika bhI hai, kyoMki jahAM jahAM abAdhyamAna iha pratyaya hai vahAM vahAM vaha saMbaMdha kA hI kArya hai aisA sAdhya ke sAtha hetu kA avinAbhAva nahIM hai, isa prAgabhAva meM anAdipanA hai "yahAM pradhvaMsAbhAva meM pradhvaMsAbhAva kA prabhAva hai" ityAdi sthAnoM para abAdhyamAna iha pratyaya to ho rahA hai kintu vaha saMbaMdha kA kArya nahIM hai ataH yaha hetu anaikAntika hai, "vipakSepyaviruddhavRttiH anekAntikaH" vipakSa meM jo hetu aviruddhapane se rahatA hai vaha anekAntika hai aisA sabhI ne svIkAra kiyA hai| zaMkA-yahAM prAgabhAva meM anAdipanA hai ityAdi sthAna para jo iha pratyaya hotA hai vaha vizeSya-vizeSaNa saMbaMdha kA kArya hai, arthAt vizeSaNa-vizeSya saMbaMdha hone ke kAraNa yahAM para iha pratyaya hotA hai ? samAdhAna- aisA bhI nahIM kaha sakate, saMbaMdha ke binA vizeSaNa vizeSyabhAva honA asaMbhava hai| yadi aisA nahIM hai to saba padArtha sabhI ke vizeSaNa aura vizeSya

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samavAyapadArthavicAraH satyeva hi dravyaguNakarmAdAvekasya vizeSaNatvamaparasya vizeSyatvaM dRSTam / tadabhAdepi vizeSaNavizeSyabhAvakalpanAyAmatiprasaGgaH syAt / na cAtrAdRSTalakSaNa: sambandho vizeSaNa vizeSyabhAvanibandhanam ityabhidhAtavyam; SoDhAsambandhavAditvavyAghAtAnuSaGgAt / na cAsya sambandharUpatA / sambandho hi dviSTo bhavatAbhyupetaH / pradRSTacA tmavRttitayA prAgabhAvAnAditvayoratiSThankathaM dviSTho bhavatIti cintyametat ? yadi cAtrAdRSTaH sambandha: ; hi guNaguNyAdayopyata eva sambaddhA bhaviSyantItyalaM samavAyAdisambandhakalpanayA / 457 hoMge / jaba sambandha hotA hai tabhI padArthoM meM se dravya, guNa, karmAdi meM se koI eka vizeSaNapanA aura dUsare ke vizeSyapanA dekhA jAtA hai, sambandha ke abhAva meM bhI vizeSaNa vizeSya kI kalpanA kareMge to atiprasaMga hogA - phira to sahyAcala aura vidhyAcala meM vizeSya- vizeSaNapanA ho sakegA / 457 3 vaizeSika- "yahAM prAgabhAva meM anAdipanA hai" nAma ke saMbaMdha ke kAraNa vizeSya vizeSaNabhAva hotA hai / bhAvAdi meM vizeSya vizeSaNabhAva saMbaMdha banatA hai ? jaina - aisA nahIM kahanA, isa taraha to Apake hI "poDhA saMbaMdhavAda meM vyAghAta 171 DI PE hogA" arthAt Apake siddhAMta meM chaha prakAra kA sambandha mAnA hai - saMyoga saMbaMdha, saMyukta samavAya saMbaMdha, saMyukta samaveta samavAya saMbaMdha, samavAya saMbaMdha, samaveta saMbaMdha aura vizeSaNa vizeSyabhAva saMbaMdha, aba yadi gradRSTa vizeSya- vizeSaNa saMbaMdha bhI mAneMge to chaH saMkhyA kA vyAghAta hogA / tathA dUsarI bAta yaha hai ki adRSTa lakSaNa vizeSya vizeSaNa bhAva ko saMbaMdhapanA banatA hI nahIM, kyoMki saMbaMdha do meM hotA hai aisA Apane mAnA hai, adRSTa kevala AtmA meM rahatA hai, prAgabhAva aura anAditva meM nahIM rahatA prataH ukta adRSTa dviSTha kisa prakAra hogA yaha vicAra koTI meM ho rahegA / tathA yadi prAgabhAvAdi meM pradRSTa lakSaNaH saMbaMdha hotA hai to guNa-guNI ityAdi meM bhI pradRSTa lakSaNa - pradRSTa nimittaka saMbaMdha ho jAyagA phira samavAya Adi aneka prakAra ke saMbaMdha kI kalpanA karane meM kucha prayojana nahIM rahatA hai / 4 f ityAdi iha pratyaya meM pradRSTa arthAt zradRSTa ke kAraNa prAga

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458 prameyakamalamArtaNDe .kiJca, atonumAnAtsambandhamAnaM sAdhyate, tadvizeSo vA ? prathamapakSe siddhasAdhyatA, tAdAtmyalakSaNasambandhasyeSTatvAttantupaTAdInAm / nanu teSAM tAdAtmye sati tantavaH paTo vA syAt, tathA ca sambandhinorekatve kathaM sambandho nAmAsya dviSThatvAt ? tadapyayuktam ; yo hi dviSThaH sambandhastasyetthamabhAvo yuktaH, yastu tatsvabhAvatAlakSaNaH kathaM tasyAbhAvo yuktaH ? tantusvabhAva eva hi paTo nArthAntaram, prAtAnavitAnIbhUtatantuvyatirekeNa dezabhedAdinA paTasyAnupalabhyamAnatvAt / atha sambandhavizeSa : sAdhyate; sa ki saMyogaH, samavAyo vA ? saMyogazcet ; abhyupgmbaadhaa| samavAyazcet ; dRSTAntasya saadhyvikltaa| vaizeSika ko "iha tantuSu paTa:" ityAdi anumAna dvArA saMbaMdhamAtra ko siddha karanA hai athavA saMbaMdhavizeSa siddha karanA hai prathama pakSa kaho to siddha sAdhyatA hai, kyoMki hama jaina bhI tantu aura vastra ityAdi meM tAdAtmya nAmakA sambandha mAnate haiN| vaizeSika-tantu aura vastra ityAdi padArthoM meM tAdAtmya sambandha mAnane para yA to tantu hI raheMge yA vastra hI rahegA isataraha sambandhI padArthoM ke ekarUpa hone para use sambandha kaise kaha sakate haiM, sambandha to do meM hotA hai ? jaina-yaha kathana ayukta hai, jo vAdI "sambandha do meM hotA hai" aisA haThAgraha rakhate haiM, unake yahAM sambandha kA abhAva honA rUpa doSa de sakate haiM, kintu jo vAdI tantu aura vastra ityAdi kA aisA svabhAvapanA hI mAnate haiM unako sambandha kA abhAva honA rUpa dUSaNa kisaprakAra de sakate haiM, hama jaina vAdI ke yahAM to taMtu svabhAvarUpa hI paTa hai arthAntara nahIM hai, arthAt prAtAna-vitAna rUpa tantunoM kA bananA hI paTa hai inase pRthaka deza yA svabhAvAdi ke bheda se bhinna koI bhI paTa padArtha upalabdha nahIM hotA jo tantuoM ke kSetra, dravya svabhAvAdika haiM ve hI vastra ke haiM / "iha tantuSu paTaH" ityAdi anumAna dvArA sambandha vizeSa ko siddha kiyA jAtA hai aisA dUsarA pakSa mAne to prazna hotA hai ki vaha sambandha vizeSa kauna hai, saMyoga sambandha yA samavAya sambandha ? saMyoga sambandha to kaha nahIM sakate, kyoMki tantu vastrAdi meM Apane saMyoga sambandha mAnA hI nhiiN| samavAya sambandha siddha kiyA jAtA hai aisA kaho to dRSTAMta sAdhya vikala hogA, arthAt yahAM tantuoM meM vastra hai ityAdi ihapratyaya

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456 samavAyapadArthavicAraH athocyate-na saMyogaH samavAyo vA sAdhyate kintu sambandhamAtram, tatsiddhI ca parizeSAt samavAyaH sidhyatIti ; tadapyuktimAtram ; parizeSanyAyena samavAyasya siddharasaMbhavAt, tasyAnekadoSaduSTatvena pratipAditatvAt / yadi hi saMbandhAntaramanekadoSaduSTa samavAyastu nirdoss| syAt, tadAsI tannyAyAt sidhyet / na caivamityuktam / kazcAyaM parizeSo nAma ? prasaktapratiSedhe vizi ( dhe zi )SyamANasaMpratyayahetuH sa iti cet; sa kiM pramANam, apramANaM vA? na tAvadapramANamabhipretasiddhau samartham ; atiprasaGgAt / pramAraNaM sambandha kA kArya hai, kyoMki yaha abAdhyamAna iha pratyaya svarUpa hai, jaise "yahAM kuNDA meM dahI hai" ityAdi iha pratyaya abAdhyamAna hai, isaprakAra pahale anumAna prayukta huA thA, usameM "kuNDA meM dahI hai" aisA dRSTAMta diyA hai vaha sAdhya jo samavAya sambandha hai usase rahita hai, kyoMki kuNDA aura dahI meM samavAya sambandha nahIM hotA, isataraha dRSTAMta sAdhya rahita hone ke kAraNa anumAna dUSita hotA hai / .. vaizeSika-"iha tantuSu paTa:' ityAdi anumAna dvArA na saMyoga siddha karate haiM aura na samavAya hI, kintu sambandhamAtra siddha karate haiM, jaba isase sambandhamAtra siddha hogA taba parizeSa se [tantu aura vastra kA sambandha saMyogAdi rUpa nahIM hai ata: samavAya rUpa hI hai / ityAdi parizeSa anumAna se] samavAya siddha karate haiM ? jaina-yaha bhI kahanA mAtra hai, parizeSa nyAya se samavAya kI siddhi honA asambhava hai, Apake samavAya padArtha ke mAnane meM aneka doSa Ate haiM vaha kisI bhI pramANa se siddha nahIM hotA hai aisA batA Aye haiN| tathA yadi tantu Adi meM anya saMbaMdha mAnane meM aneka doSa Ate hoM aura samavAya saMbaMdha mAnane meM nirdoSatA ho taba to parizeSa nyAya se unameM samavAya siddha hotA, kintu ulaTe samavAya mAnane meM hI aneka doSa pAte haiN| tathA parizeSa kise kahate haiM jisakA prasaMga prApta thA aise saMyogAdikA pratiSedha hone para avazeSa jo samavAya hai usake pratIti kA kAraNa parizeSa kahalAtA hai aisA parizeSa svarUpa yA lakSaNa karate haiM to vaha parizeSa Apako pramANabhUta hai ki apramANabhUta hai ? apramANa hai aisA kaho to vaha Apake iSTa aise samavAya ko siddha karane

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prameyakamalamArtaNDe ceski pratyakSam, anumAnaM vA ? na tAvatpratyakSam ; tasya prasaktapratiSedhadvAreNAbhipretasiddhAvasamarthatvAt / atha kevalavyatirekyanumAnaM parizeSaH; tahi prakRtAnumAnopanyAsavaiyarthyam, tasyopanyAsepi parizeSamantareNAbhipretasiddherabhAvAt / parizeSastu pramANAntaramantareNApi tatsiddhau samartha iti sa evocyatAm, na cAsAvuktaH, tat kathaM samavAyaH sidhyet / nanu cehapratyayasya samavAyAhetukatve nirhetukatvaprasaGgAt kAdAcitkatvavirodhaH; tadasat; tAdAtmyahetukatayAsya pratipAditatvAt / mahezvarahetukatvAdvA kAdAcitkatvAvirodhaH / tasya tadahetukatve meM samartha nahIM ho sakegA, apramANa dvArA sAdhyasiddha honA mAne to atiprasaMga hogAkisI kA bhI siddhAMta binA pramANa ke siddha hone lgegaa| parizeSa nyAya pramANabhUta hai aisA kaho to vaha kaunasA pramANa hai pratyakSa pramANa yA anumAna-pramANa 1 pratyakSa to ho nahIM sakatA, kyoMki prasakta kA niSedha karake apane abhipreta ko siddha karane kI sAmarthya pratyakSa meM nahIM hai vaha to kevala nikaTavartI rUpAdi ko siddha kara sakatA hai / vaizeSika-samavAya ko siddha karane vAlA kevala vyatirekI anumAna parizeSa hai| jaina-to phira ApakA "iha tantuSu paTa:' ityAdi anumAna prayoga vyartha ThaharatA hai ? kyoMki usakA prayoga hone para bhI parizeSa anumAna ke binA abhipreta samavAya kI siddhi nahIM ho paatii| parizeSarUpa kevala vyatirekI anumAna anya pramANa ke binA hI samavAya ko siddha karane meM samartha hai to usIko kahanA cAhiye kintu use kahA nahIM phira kisa prakAra samavAya kI siddhi hogI ? vaizeSika-yadi iha pratyaya ko samavAya dvArA honA nahIM svIkAra karate haiM [ samavAyarUpa hetu ke binA honA mAnate haiM ] to ukta pratyaya nirhetuka hogA aura nirhetuka hone se kadAcit na hokara satata hone kA prasaMga prAtA hai, kintu iha pratyaya to kadAcit hotA hai, jo pratibhAsa kabhI kabhI hotA hai vaha nirhetuka nahIM hotA usakA kAraNa avazya hotA hai aisA sabhI svIkAra karate haiN| jaina-yaha kathana asat hai, hama kahAM kaha rahe haiM ki iha pratyaya nirhetuka hai, yaha pratyaya tAdAtmya saMbaMdha ke kAraNa hotA hai aisA pahale hI pratipAdana kara diyA hai /

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samavAyapadArtha vicAra: 461 vA tenaiva kAryatvAdihetorvyabhicAraH / nanu mahezvaro'sambandhatvAtkathaM sambandhabuddheH kAraNamiti cet ? prabhuzakta' racintyatvAt / yo hIzvarastrailokya kAryakaraNasamarthaH sa kathaM 'paTe rUpAdayaH' iti buddhi na vidadhyAt ? prabhuH khalu yadevecchati tatkaroti, anyathA prabhutvamevAsya hIyate / naca 'iha kuNDe dadhi' ityAdipratyaye sambandhapUrvakatvopalambhAdatrApi tatpUrvakatvasyaiva siddhiH ; tatrApIzvara hetukatvaM kAryasyecchatastaccodyAnivRtteH / saMyogazcArthAntarabhUtastannimittatvenAtrApyasiddhaH; tasyAsiddhasvarUpatvAt / athavA Apa vaizeSika ko iha pratyaya kA kAraNa mahezvara mAnanA hogA, mahezvara hetuka mAnane para kadAcit hone meM virodha hai / yadi ihedaM pratyaya - Izvara hetuka nahIM mAne to Izvara siddhi meM diye gaye kAryatva, sanniveza viziSTatvAdi hetu usIse vyabhicArI bana jAyeMge, arthAt jo kadAcit hotA hai - kAryarUpa hotA hai vaha Izvara kRta hotA hai aisA ApakA haTAgraha hai, pRthvI, parvata grAdi kArya hone se buddhimAna dvArA nirmita hai aisA kAryatva kA saMbaMdha mahezvara se hI sthApita kiyA hai, jo bhI kArya ho vaha mahezvara kRta hai ataH yahAM prakaraNa meM ihedaM pratyaya bhI kadAcit hone se kArya hai isaliye mahezvara dvArA hI honA cAhiye, kintu ihedaM pratyaya kA hetu samavAya hai aisA Apa kaha rahe so kArya hokara bhI Izvara kRta nahIM hone se kAryatva hetu vyabhicarita ThaharatA hai / vaizeSika - kAryatva hetu vyabhicarita nahIM hogA, mahezvara saMbaMdharUpa padArtha nahIM hai phira vaha saMbaMdha buddhi kA - ihedaM pratyaya kA kAraNa kisa prakAra ho sakatA hai / arthAt nahIM ho sakatA / jaina - prabhu kI zakti to acintya hai / jo tIna loka ke kAryoM ko karane meM samartha hai vaha "yahAM vastra meM rUpAdiguNa haiM" ityAdi buddhi ko kaise nahIM karA sakatA, avazya karA sakatA hai, prabhu to prabhu hI [ samartha ] hai vaha jo cAhe use kara sakatA hai anyathA to usakA prabhupanA hI samApta hotA hai / yahAM kuNDe meM dahI hai ityAdi pratyaya mAtra saMyoga saMbaMdha ke kAraNa hote haiM aise hI "yahAM tantumroM meM paTa hai" ityAdi pratyaya samavAya saMbaMdha ke kAraNa hote haiM aisA kahanA bhI ThIka nahIM, "yahAM kuNDe meM dahI hai" ityAdi iha pratyaya bhI Izvara hetuka mAnane hoMge, kyoMki ve kArya haiM, jo kadAcit hotA hai vaha kArya kahalAtA hai aura kArya Izvara kRta hotA hai ityAdi vahI pUrvokta praznottara yahAM bhI samajha lenA cAhie | abhiprAya yaha hai ki prApa vaizeSika kAryatva hetu se sRSTikartA

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prameyakamalamArttaNDe "nanu saMyogo nAmArthAntaraM na syAttadA kSetre bIjAdayo nirviziSTatvAt sarvadaivAGa kurAdikAryaM kuryuH, na caivam / tasmAtsarvadA kAryAnArambhAt te'Ga kurAdikAryotpattau kAraNAntarasApekSAH, yathA mRtpiNDadaNDAdayo ghaTakaraNe kumbhakArAdisApekSAH / yosAvapekSyaH sa saMyoga iti / 462 kiJca, dravyayovizeSaraNabhAvenAdhyakSa evAsau pratIyate; tathAhi - kazcitkenacit 'saMyukta dravye prahara' ityukta yayoreva dravyayoH saMyogamupalabhate te evAharati, na dravyamAtram / Izvara siddha karate haiM ataH iha pratyaya ko Izvara kRta mAnanA cAhiye na ki samavAya kRta, anyathA kAryatva hetu dvArA Izvara kartRtva ko siddha karanA azakya hogA / aura yadi idaM pratyaya ko Izvara nimittaka mAneMge to samavAya padArtha vyartha ThaharatA hai / tathA " iha kuNDe dadhi" ityAdi iha pratyaya meM prarthAntarabhUta saMyoga saMbaMdha kAraNa hai aisA kahanA bhI prasiddha hai, kyoMki saMyoga kA svarUpa hI siddha nahIM hai / vaizeSika - yadi saMyoga ko prarthAntarabhUta na mAnA jAya to kheta meM DAle gaye gehU~ Adi bIja nirvizeSa hone se sarvadA aMkurAdi kAryoM ko karane lageMge, arthAt - miTTI pAnI Adi kA saMyoga hove cAhe mata hove gehUM Adi bIja ghara meM ho cAhe kheta meM DAle ve satata hI aMkurAdi ko utpanna kara sakate haiM, kyoMki saMyoga kI apekSA nahIM hai, kintu aisA dekhA nahIM jAtA, ataH sarvadA kArya kA anAraMbha dekhakara nizcita hotA hai| ki gehUM Adi bIja aMkurAdi kArya ko karane meM kAraNAMtara jo saMyoga hai usakI apekSA rakhate haiM - [ miTTI, havA, pAnI ityAdi ke saMyoga kI apekSA rakhate haiM ] jisaprakAra miTTI kApaDa, daNDA ityAdi padArtha ghaTa ko utpanna karate samaya kuMbhakAra Adi kI apekSA rakhate haiM, jisakI apekSA par3atI hai vahI saMyoga hai / tathA do dravyoM ke vizeSaNa bhAva dvArA pratyakSa pramANa saMyoga guNa pratIti meM AtA hai, aba isI ko batalAte haiM- kisI puruSa ne apane pAsa baiThe huye vyakti ko prerita kiyA ki saMyukta padArtha le Ao isaprakAra kahane para vaha prerita huA vyakti jisameM do dravyoM kA saMyoga upalabdha hotA hai unhIM padArthoM ko le zrAtA hai, na ki dravyamAtra ko isase saMyoga siddha hotA hai /

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samavAyapadArthavicAra: 463 kiJca, 'kuNDalI devadattaH' ityAdimatirupajAyamAnA kinnibandhanetyabhidhAtavyam ? na tAvatpuruSa kuNDala mAtra nibandhanA; sarvadA tasyAH sadbhAvaprasaGgAt / kizva yadeva kenacitkvacidupalabdhasattvaM tasyaivAnyatra vidhipratiSedhamukhena loke vyavahArapravRtti dRSTA / yadi tu saMyogo na kadAcidupalabdhastatkathamasya 'caitro'kuNDalI kuNDalI' vA ityevaM vibhAgena vyavahAro bhavet ? 'caitro'kuNDalI' ityatra hi na kuNDalaM caitro vA pratiSidhyate dezAdibhedenAnayoH satoH pratiSedhAyogAt / tasmAccaitrasya kuNDala saMyogaH pratiSidhyate / tathA 'caitraH kuNDalI' ityanenApi vidhivAkyena caitrakuNDalayornAnyatarasya vidhAnaM tayoH siddhatvAt / pArizeSyAtsaMyogasyaiva vidhivijJAyate / " [ nyAyavA0 pR0 218-222 ] kiJca, "kuNDalI devadattaH " yaha devadatta kuNDalayukta hai ityAdi jo pratIti huA karatI hai isameM kauna kAraNa hai yaha kahanA cAhiye ! kevala devadatta puruSa yA kevala kuNDala [ kAna ke AbhUSaNa ] to kAraNa ho nahIM sakate / kyoMki ye kAraNa hote to sarvadA [ devadatta aura kuNDala ke alaga alaga rahane para usa akele devadattAdi meM bhI ] ukta pratIti ke sadbhAva kA prasaMga AtA hai / dUsarI bAta yaha hai ki kisI puruSa dvArA kahIM para jo kucha upalabdha hotA hai usI upalabdha vastu kA anya sthAna para vidhi yA niSedha hotA huA dekhA jAtA hai / yadi saMyoga kabhI kadAcit upalabdha nahIM huA hai to yaha caitra kuNDala vAlA nahIM hai athavA yaha kuNDala vAlA hai ityAdi vibhAgarUpa se vyavahAra kisaprakAra hogA ? caitra kuNDala vAlA nahIM hai ityAdi vyavahAra meM na kuNDala kA niSedha kiyA gayA hai, aura na caitra kA niSedha kiyA gayA hai, kyoMki kuNDala aura caitra apane apane sthAna para maujUda hI haiM, unakA niSedha kaise ho sakatA hai ? arthAt nahIM ho sakatA, isaliye "caitra kuNDala vAlA nahIM hai" ityAdi pratIti meM caitra kA kuNDala ke sAtha hone vAlA jo saMyoga hai usakA niSedha karate haiM / isIprakAra "caitra kuNDala vAlA hai" ityAdi vidhi vAkya dvArA na caitra kI vidhi hotI hai aura na kuNDala kI vidhi hotI hai, kyoMki yadi akele caitrAdi kI vidhi hotI to kuNDala rahita caitra meM yA caitra rahita kuNDala meM bhI aisI vidhi hotI / zrataH parizeSa nyAya se pramANabhUta siddha hotA hai ki " caitra kuNDala vAlA hai" ityAdi vAkya dvArA saMyoga kA hI kathana hotA hai-saMyoga kA hI pratibhAsa hotA hai /

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prameya kamalamArtaNDe ityapyudyotakarasya manorathamAtram ; tathAhi-yattAvaduktam-niviziSTatvAdbIjAdaya: sarvadaivAGa kuraM kuryu|; tadayuktam ; teSAM niviziSTatvAsiddhaH, sakala bhAvAnAM parigAmitvAt / tato viziSTapariNAmApannAnAmeva teSAM janakatvaM nAnyathA / yaccoktam-'sarvadA kAryAnArambhAt' ityAdi ; tatrApi kAraNamAtrasApekSatvasAdhane siddhasAdhyatA, asmAbhirapi viziSTapariNAmApekSANAM teSAM kAryakAritvAbhyupagamAt / athAbhimatasaMyogAkhyapadArthAntarasApekSatvaM sAdhyate; tadAnena hetoranvayA siddheranaikAntikatA, tamantareNApi saMbhavAvirodhAt / dRSTAM jaina- yaha udyotakara granthakAra kA kathana manoratha mAtra hai| sabase prathama jo kahA ki gehUM Adi bIja sadA niviziSTa rahate haiM to hamezA hI aMkara Adi kAryoM ko kareMge ityAdi, so yaha kathana galata hai, gehUM Adi bIjoM kI niviziSTatA prasiddha hai, kyoMki hamAre yahAM saMpUrNa padArthoM ko pariNamana yukta mAnA hai / ata: viziSTa pariNAma yukta hI gehUM Adi bIja aMkurAdi kAryoM ko utpanna karate haiM anyathA nahIM karate aisA siddha hotA hai / aura bhI jo kahA ki kArya kA anAraMbha dekhakara kAraNAntara kI apekSA siddha hotI hai, ityAdi, so usa anumAna dvArA yadi pApa kAraNa mAtra kI apekSA siddha karate haiM to siddha sAdhyatA hai, kyoMki hama jaina bhI viziSTa pariNAma kI apekSA lekara gehUM Adi bIja aMkurAdi kAryoM ko karate haiM aisA mAnate haiN| aura yadi grApa vaizeSika apane iSTa saMyoga nAmA padArthAntara kI apekSA aMkurAdi kArya ko utpatti meM huyA karatI hai aisA usa anumAna dvArA siddha karanA cAhate haiM taba hetu kA sAdhya ke sAtha avinAbhAva siddha nahIM hone se, anaikAntika doSa pAtA hai| arthAt-saMyoga pRthak padArtha hai [sAdhya ] kyoMki yaha pRthaka padArtha nahIM hotA to bojAdika niviziSTa hokara sadA hI aMkurAdi kArya ko karate kintu sadA kArya nahIM hotA ata: saMyogarUpa kAraNa kI apekSA se aMkurAdi kArya hotA hai aisA siddha hotA hai, [hetu] so isa anumAna kA hetu sAdhya ke binA bhI rahatA hai / ukta anumAna meM jo dRSTAMta diyA thA ki-jisaprakAra ghaTa ke karane meM miTTI, daNDa Adi padArtha kumbhakAra ke saMyogarUpa kAraNa kI apekSA rakhate hai usaprakAra gehUM Adi bIja aMkura kI utpatti meM saMyogarUpa kAraNa kI apekSA rakhate haiM, yaha dRSTAMta sAdhya se rahita hai, kyoMki yadyapi miTTI Adika ghaTa ke karane meM kabhakAra

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samavAyapadArthavicAraH ntasya ca saadhyvikltaa| yadi ca saMyogamAtrasApekSA eva te tajjanakAH; tahi prathamopanipAte eva kSityAdibhyoGa kurAdikAryodayaprasaGgaH pazcAdivAvikalakAraNatvAt / tadA tadanutpattau vA pazcAdapyanutpattiprasaGgo vizeSAbhAvAt / yadapyuktam-dravyayovizeSaNabhAvenetyAdi; tadapyayuktam ; yato na dravyAbhyAmarthAntarabhUtaH saMyogaH pratipattuH pratyakSe pratibhAti yatnastaddarzanAdviziSTe dravye Aharet / kiM tahi ? prAgbhAvisAntarAvasthAparityAgena nirantarAvasthArUpatayotpanne vastunI eva saMyuktazabdavAcye, avasthAvizeSe prabhAvitatvAt saMyogazabdasya / tena yatra tathAvidhe vastunI saMyogazabdaviSayabhAvApanne pazyati te evAharati, nAnye / yadapyuktam-kuNDalItyAdi ; tadapyuktimAtram ; yato yathaiva hi caitrakuNDalayoviziSAvasthAprAptiH saMyogaH sarvadA na bhavati, tadvat 'kuNDalI' iti matirapyavasthAvizeSanibandhanA kathaM tadabhAve bhavet ? - ko apekSA rakhate haiM kintu vaha kubhakAra saMyogasvarUpa nahIM hai| yadi gehUM Adi bIja saMyogamAtra kI apekSA lekara hI aMkarAdikArya ko utpanna karane vAle mAne jAMya to saMyoga ke prathama kSaNa meM hI pRthivI Adi se aMkurAdikArya hone kA prasaMga AtA hai, kyoMki jaise pIche saMyogarUpa avikala kAraNa maujUda hai vaise prathama kSaNa meM bhI maujUda hai / yadi prathama kSaNa meM vaha kArya utpanna nahIM hotA to pIche bhI utpanna nahIM hone kA prasaMga hogA, kyoMki saMyogarUpa kAraNa samAnarUpa hai| vaizeSika ne kahA ki do dravyoM ke vizeSaNa bhAva se saMyoga to sAkSAt pratIta hotA hai, ityAdi vaha bhI ayukta hai, kyoMki do dravyoM se pRthagbhUta saMyoga kisI pratipattA puruSa ke pratyakSa jJAna meM pratibhAsita nahIM hotA, jisase ki vaha puruSa usa saMyoga ko dekhakara saMyogayukta dravyoM ko uThA leve| prazna-to phira kyA hai ? uttara-pahale kI aMtarAlarUpa avasthA ko chor3a niraMtarAla-milI huI avasthArUpa se utpanna huI do vastu hI saMyukta zabda kA vAcya hai kyoMki avasthA vizeSa meM saMyoga zabda kI pravRtti hotI hai| ataH saMyoga zabda dvArA jo kahe jAte haiM aise niraMtarAlarUpa avasthA vAle do padArthoM ko dekhatA hai aura unhIM ko le pAtA hai anya ko nahIM / "kuNDalI devadattaH" ityAdi jo jJAna hotA hai usakA kAraNa saMyoga hai aisA vaizeSika kA matavya hai kintu vaha asat hai, devadatta aura kuNDala yA caitra aura kuNDala ina do padArthoM kA viziSTa avasthA kI prApti honA rUpa saMyoga jaise sarvadA nahIM hotA

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- prameyakamalamArtaNDe vidhipratiSedhAvapi na kevalayozcaitrakuNDalayoH, kintvavasthAvizeSasyaivetyuktadoSAnavakAza : / tato ye anekavastusannipAte satyupajAyante pratyayA na te paraparikalpitasaMyogaviSayAH yathA praviralAvasthitAnekatantuviSayAH pratyayAH, tathA caite saMyuktapratyayA iti / __ yaccAnyaduktam-'vizeSaviruddhAnumAnaM sakalAnumAnocchedakatvAnna vaktavyamiti ; tatki manumAnAbhAsocchedakatvAnna vAcyam, samyaganumAnocchedakatvAdvA ? tatrAdya: pakSo'yuktaH; na hi kAlAtyayApadiSTahetUtthAnumAnocchedakasya pratyakSAderanumAnavAdinopanyAso na krtvyo'tiprsktH| dvitIyapakSopyayuktaH; [arthAt devadatta hamezA kuNDala ko pahane hI nahIM rahatA, binA kuNDala ke bhI rahatA hai] vaise ho "kuNDalavAlA hai' isaprakAra kA jJAna bhI hamezA nahIM hokara saMyukta avasthA vizeSa ke hone para hI hotA hai isaliye ukta jJAna saMyukta avasthA ke abhAva meM kisa prakAra hovegA ? caitra aura kuNDala ke vidhi-niSedha kI bAta kahI thI, arthAt-caitraH kuNDalI, caitraH akuNDalI, caitra kuNDala vAlA hai, athavA caitra kuNDalavAlA nahIM hai ityAdi vidhi niSedharUpa vAkya meM kevala caitra yA kevala kuNDala kA vidhi niSedha nahIM huA karatA apitu avasthA vizeSa kA hI vidhi niSedha huA karatA hai ataH Apake kahe doSa nahIM hote haiM / isaliye anumAna dvArA nizcita hotA hai ki-jo pratibhAsa aneka vastuoM ke saMyukta avasthA vizeSa hone para utpanna hote haiM ve paravAdI-vaizeSika dvArA kalpita saMyoga ko viSaya karane vAle nahIM hote, jisaprakAra vikala avasthA meM avasthita aneka taMtuoM ko viSaya karane vAle [jAnane vAle pratibhAsa saMyoga viSayaka nahIM hote, ye vivakSita saMyukta pratibhAsa bhI aneka vastuoM ke sannipAta meM hote haiM, ataH parakalpita saMyoga viSayaka nahIM haiN| vaizeSika ke samavAyaviSayaka anumAna kA nirasana karane ke liye jaina ne kahA thA ki-vivAda meM sthita "iha iti jJAna" samavAyapUrvaka nahIM hotA, kyoMki yaha abAdhita iha pratyayavAlA hai, ityAdi isa anumAna se samavAya kA khaNDana ho cukatA hai ataH "ayuta siddhAnAM ityAdi anumAna vAkya vizeSa viruddha nAmA anumAnAbhAsa bana jAtA hai" isa jaina ke kathana para vaizeSika ne kahA thA ki isataraha vizeSaviruddha anumAna ko bAdhA deMge to jagatprasiddha sakala anumAna naSTa hoMge ? ataH aisA anumAna nahIM kahanA cAhiye / aba hama jaina Apase pUchate haiM ki aisA anumAna anumAnAbhAsa ko bAdhita karatA hai isaliye nahIM kahanA, ki-satya anumAna ko naSTa karatA hai isaliye nahIM

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467 samavAyapadArthavicAraH na hi dhUmAdisamyaganumAnasya vizeSaviruddhAnumAnasahasraNApi pratyakSAdibhirapahRtaviSayeNa bAdhA vidhAtu pAryate / na ca vizeSaviruddhAnumAnatvAdevedamavAcyam; yato na vizeSaviruddhAnumAnatvamasiddhatvAdivaddhatvAbhAsanirUpaNaprakaraNe doSo nirUpito yenAnumAnavAdibhistadasiddhatvAdivanna prayujyate / tato yaduSTamanumAnaM tadeva vizeSavighAtAya na prayoktavyam-yathA 'prayaM pradezotratyenAgninAgnimAnna bhavati kahanA ? prathama pakSa ayukta hai kyoMki kAlAtyapadiSTa hetu se [ pratyakSa bAdhita hetu se ] utpanna hue anumAna kA khaMDana karane vAle pratyakSAdi pramANa kA anumAna vAdI dvArA upanyAsa prayoga nahIM karane kA atiprasaMga pAtA hai / ataH aisA nahIM kahanA caahie| bhAvArtha-vaizeSika kA samavAya ko siddha karanevAlA anumAna jaina ke anumAna dvArA bAdhita hotA thA taba vaizeSika ne kahA ki hamAre anumAna ko vizeSa viruddha anumAna hai, ityAdi rUpa bAdhA deMge to jagata ke dhUma agni sambandhI sakala anumAna galata ThahareMge / taba jainAcArya ne kahA ki isataraha sadoSa anumAna ko sadoSa na batAyA jAya to bahuta hI bar3A anartha hogA, pratyakSa pramANa se jisameM bAdhA A rahI hai use yadi doSa yukta nahIM batAve to kyA pratyakSa ko doSa yukta batAve ? sadoSa ko doSI nahIM kahe to kyA nirdoSa ko doSI kahe ? arthAta sadoSa ko hI sadoSa kahanA hogA na ki nirdoSa ko / isaprakAra anumAnAbhAsa kA uccheda [ nAza ] karane vAlA anumAna nahIM kahanA aisA vaizeSika kA pakSa asat hai / ___ samyak-satya anumAna kA uccheda karanevAlA jaina kA anumAna prayoga hai ataH hamAre samavAya viSayaka anumAna ko vizeSaviruddhAnumAna ThaharAne vAle isa anumAna ko nahIM kahanA, isataraha dUsarA pakSa kaho to bho prayukta hai / dhUmAdi hetu vAle satya anumAna hajAroM vizeSa viruddha anumAna jo ki pratyakSAdi se khaNDita viSaya vAle haiM unase bAdhita nahIM ho sakate / arthAt anumAnAbhAsoM dvArA satya anumAna kA nirasana nahIM kiyA jA sakatA / tathA samavAya ko khaNDita karane vAlA anumAna vizeSaviruddhAnumAna hai ataH use nahIM kahanA aisA vaizeSika ne kahA vaha asat hai, kyoMki vizeSa viruddhAnumAna prasiddha Adi hetvAbhAsoM ke samAna sadoSa hotA hai aisA hetvAbhAsoM kA pratipAdana karane vAle prakaraNa meM nirUpaNa nahIM kiyA hai [arthAt vizeSaviruddhAnumAna nAmakA doSa hai aisA nahIM batAyA hai jisase ki anumAna pramANavAdI janAdi loga asiddhAdi ke samAna usakA

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468 prameyakamalamArtaNDe dhUmavattvAnmahAnasavat' ityAdikam / yatastena yo vizeSo nirAkriyate sa pratyakSeNaiva tadde zopasarpaNe sati pratIyate / na caitat samavAye saMbhavati ; pratyakSAdyagocaratvenAsya pratipAditatvAt / na cAtadviSayaM bAdhakamatiprasaGgAt / yatpunaruktam-na cAsya saMyogavannAnAtvamityAdi; tadapyasamIcInam ; tadekatvasyAnumAnabAdhitatvAt / tathAhi-anekaH samavAyo vibhinnadezakAlAkArArtheSu sambandhabuddhihetutvAt / yo ya itthaMbhUtaH sa sonekaH yathA saMyogaH, tathA ca samavAyaH, tasmAdaneka iti / prasiddho hi daNDapuruSasaMyogAt kaTakuDyAdi prayoga kre| isaliye jo dRSTa-sadoSa anamAna hai usIko vizeSavighAta ke liye nahIM kahanA cAhiye, jaise yaha pradeza yahAM ke agni dvArA agnimAna nahIM hotA, kyoMki dhUma vAlA hai, jisataraha rasoI ghara yahAM ke agni se agnimAna nahIM hotaa| isaprakAra ke anumAna hI vizeSa vighAtaka hone se kahane yogya nahIM huA karate / kyoMki aise anumAna dvArA jo vizeSa nirAkRta kiyA jAtA hai vaha usa agni ke sthAna para jAne se sAkSAtpratyakSa dvArA hI pratIta hotA hai kintu samavAya meM yaha sambhava nahIM arthAt jisa taraha agni kA sAkSAtkAra huA aura vizeSa vighAtaka anumAna asatya huaA usa taraha samavAya meM nahIM ho sakatA, kyoMki samavAya pratyakSa prAdi pramAraNoM se jAnane meM nahIM AtA, isa bAta kA pahale pratipAdana kara Aye haiM / jaba samavAya kisI pramANa ke gocara hI nahIM taba bAdhaka kaise ho sakatA hai, nAtad viSayaM bAdhakaM nAma-jisakA jo viSaya nahIM hotA usakA vaha bAdhaka bhI nahIM hotA, yadi mAnA jAya to atiprasaMga hogA-phira AkAza puSpa bhI bAdhaka bana skegaa| samavAya kA varNana karate hue kahA thA ki-saMyoga ke samAna samavAya nAnArUpa nahIM hotA ityAdi, vaha kathana asamIcIna hai, samavAya saMbaMdha ko eka rUpa mAnanA anumAna se bAdhita hotA hai, aba usI bAdhaka anumAna ko upasthita karate haiM-samavAya aneka hote haiM, kyoMki ve bhinna deza, bhinna kAla aura bhinna AkAra vAle padArthoM meM saMbaMdha jJAna ke hetu haiM, [saMbaMdha jJAna ko utpanna karAte haiM jo jo saMbaMdha isataraha vibhinna dezAdivartI padArthoM meM sambandhabuddhi ko karAtA hai vaha vaha anekarUpa hI hotA hai, jaise saMyoga aneka hai, samavAya bhI saMyoga ke samAna nAnAdezAdi meM sambandha pratibhAsa kA hetu hai ataH avazyameva aneka hai| prasiddha bAta hai ki daNDa aura puruSa ke saMyoga se caTAI

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samavAyapadArthavicAraH 462 saMyogasya bhedaH / 'niviDa : saMyoga : zithilaH saMyogaH' iti pratyayabhedAtsaMyogasya bhedAbhyupagame 'nityaM samavAyaH kadAcitsamavAya:' iti pratyayabhedAtsamavAyasyApi bhedostu | samavAyinonityakAdAcitkatvAbhyAM samavAye tatpratyayotpattau saMyoginornibiDatvazithilatvAbhyAM saMyoge tathA pratyayotpattiH syAnna punaH saMyogasya nibiDatvAdisvabhAvabhedAt ityekaM saMdhitsoranyat pracyavate / tathA, 'nAnA samavAyo'yutasiddhAvayavidravyAzritatvAt saMkhyAvat' ityatopyasyAnekatvasiddhiH / , divAla Adi kA saMyoga bhinna hai / aise aise anaginatI saMyoga dekhane meM Ate haiMpustaka caukI, sleTa pensila, davAta kalama, kuNDA bera ityAdi padArthoM ke saMyoga bhinna bhinna haiM, isItaraha samavAya bhI bhinna bhinna aneka siddha hote haiM / koI kahe ki saMyoga ke aneka prakAra isaliye hote haiM ki yaha ghaniSTa saMyoga hai, yaha saMyoga zithila haivirala hai ityAdi bhinna bhinna pratibhAsa hone ke kAraNa saMyoga nAnArUpa siddha hote haiM / to nitya samavAya hai, kadAcit hone vAlA samavAya hai ityAdi bhinna bhinna pratibhAsa hone se samavAya meM bhI bheda mAnanA cAhiye / zaMkA-samavAyI padArthoM ke nimitta se nitya ityAdi pratibhAsa kI utpatti huA karatI hai, arthAt nitya samavAyI do dravya nityarUpa se samavAya kI pratIti karAte haiM aura anitya- kAdAcitka sambandha vAle do dravya kadAcit rUpa se samavAya kI pratIti karAte haiM kintu samavAya svayaM bhinna bhinna nahIM hai ? samAdhAna- - to phira saMyoga bhI saMyogI dravyoM ke nibiDa aura zithilapane ke kAraNa hI nAnA pratibhAsoM ko karAtA hai, saMyoga svayaM nibiDAdi svabhAva bheda se nAnA pratibhAsa nahIM karAtA aisA mAnanA hogA / isataraha prApa samavAya ko eka siddha karanA cAhate haiM to saMyoga bhI ekarUpa siddha ho jAtA hai, eka ko sudhArane cale to anya kA bigAr3a huA, eka ko jor3ane cale to dUsarA chinna huA, kue se bacane cale to khAI meM A gire, isataraha kI prApa vaizeSika kI dazA huI / samavAya ko nAnArUpa siddha karane vAlA aura bhI haiM, kyoMki prayutasiddha avayavI dravyoM ke prAzrayoM meM rahate haiM, zrAzrayoM meM rahane se aneka haiM / isa anumAna pramANa dvArA bhI anumAna hai samavAya aneka jisa taraha saMkhyA aneka samavAya aneka rUpa siddha

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470 prameyakamalamArtaNDe na cedamasiddham ; anAzritatve hi samavAyasya "SaNNAmAzritatvamanyatra nityadravyebhya" [ praza0 bhA0 pR. 16 ] ityasya virodhaH / atha na paramArthataH samavAyasyAzritatvaM nAma dharmo yenAnekatvaM syAt kintUpacArAt / nimittaM tUpacArasya samavAyiSu satsu samavAyajJAnam / tattvato hyAzritatvesya svAzrayavinAze vinAzaprasaMgo guNAdivat ; ityapyayuktam ; vizeSaparityAgenAzritatvasAmAnyasya hetutvAt, digAdInAmAzritatvApattezca, mUrtadravyeSUpalabdhilakSaNaprApteSu digliGgasya 'idamata: pUrveNa' ityAdipratyayasya kAlaliGgasya ca paratvAparatvAdipratyayasya sadbhAvAt / tathA ca 'anyatra nitya dravyebhyaH' iti virudhyate / sAmAnyasyAnAzritatvaprasaGgazca ; AzrayavinAzepyavinAzAt samavAyavat / hotA hai, ayutasiddha avayavI dravya dravyAzritatva hetu prasiddha bhI nahIM hai, kyoMki yadi samavAya ko anAzrita batAyeMge to "SaNNAmAzritatva manyatra nitya dravyebhyaH" nitya dravyoM ko chor3akara chaha dravya, guNa, karma, sAmAnya, vizeSa aura samavAya padArthoM ke AzritapanA hai ityAdi Apake grantha se hI siddha hotA hai ki samavAya anAzrita nahIM Azrita hI hai / ataH yahAM samavAya ko anAzrita batAnA siddhAMta se viruddha hotA hai / vaizeSika-siddhAMta meM samavAya kA AzritapanA kahA hai vaha mAtra upacAra se kahA hai, paramArtha se dekhA jAya to samavAya kA svabhAva Azrita nahIM hai, ataH samavAya ko anekarUpa mAnanA ThIka nahIM, samavAya ko upacAra se nAnArUpa batAne kA kAraNa to yaha hai ki-samavAyI dravyoM ke hone para "samavAya hai" aisA samavAya kA pratibhAsa hotA hai / yadi samavAya ke vAstavika prAzritapanA mAne to svAzraya ke naSTa hone para samavAya ke vinAza kA prasaMga AyegA / jaise guNa prAzraya ke naSTa hone para naSTa hote haiM ? jaina-yaha kathana ayukta hai, vizeSa kA parityAga karake prAzritatva sAmAnya ko hetu mAnane para ukta doSa nahIM aataa| abhiprAya yaha hai ki guNa guNI ke Azrita hai, avayava avayavI ke Azrita hai ityAdi vizeSa niyama na karake Azritatva sAmAnya ko svIkArate haiM to pAzraya ke naSTa hone para bhI pAzritatva sAmAnya kA nAza nahIM hotA kyoMki sAmAnya nitya hotA hai| tathA 'anyatra nityadravyebhyaH' nitya dravyoM ko chor3akara anya dravya, guNa, karmAdi meM AzritapanA hotA hai aisA vaizeSika ne kahA thA vaha viruddha hai, dizA Adi nitya dravyoM meM bhI pAzritapanA pAyA jAtA hai, aba yahI batAte haiM-upalabdha hone yogya mUrttadravyoM meM hI dizA kA liMga pratIti meM AtA hai ki "yaha yahAM se pUrva dizA meM hai" tathA paratva-aparatvAdi kAla dravya kA liMga [ lakSaNa yA cihna vizeSa ] .

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samavAyapadArthavicAraH 471 astu vAnAzritatvaM samavAyasya, tathApyanekatvamanivAryam; tathAhi-aneka: samavAyo'nAzritasvAtparamANuvat / nAkAzAdibhirvyabhicAraH; teSAmapi kathaMcinnAnAtvasAdhanAt / tato'yuktamuktam'iheti pratyayA vizeSAdvizeSaliGgAbhAvAccaikaH samavAyaH' iti / vizeSaliGgAbhAvasthAnantarapratipAditaliGgasadbhAvato'siddhatvAt / iheti pratyayAvizeSopyasiddhaH; 'ihAtmani jJAna miha paTe rUpAdikam' itIheti pratyayasya vizeSAt / vizeSaNAnurAgo hi pratyayasya viziSTatvam / na cAnugatapratyayapratItita: bhI mUrtadravyoM ke Azrayapane se prasiddha hai ataH nitya dravya ko chor3akara anya dravya Azrita haiM aisA kahanA bhI bAdhita hotA hai, Apane kahA thA ki samavAya ko Azrita mAneMge to prAzraya ke naSTa hone para vaha bhI naSTa hovegA, so yaha doSa sAmAnya meM bhI hogAsAmAnya ko bhI yadi pAzrita mAnate haiM to svAzraya ke naSTa hone para sAmAnya ke nAza kA prasaMga AtA hai ataH samavAya ke samAna sAmAnya ko bhI Azraya rahita mAnane kA atiprasaMga AtA hai| daizeSika ke aAgraha se mAna leve ki samavAya ke AzritapanA nahIM hai, anAzrita hai, to bhI use anekarUpa to avazya mAnanA hogaa| Age isI ko spaSTa karate haiMsamavAya aneka haiM, kyoMki vaha anAzrita hotA hai, jaise paramANu anAzrita hone se aneka haiM / isa anAzritatva hetu kA AkAzAdi ke sAtha vyabhicAra bhI nahIM pAtA, kyoMki hama jaina ne aAkAza Adi ko bhI kathaMcit-pradeza bheda kI apekSA nAnA-anekarUpa siddha kiyA hai| isaprakAra samavAya meM anekapanA siddha huaa| samavAya jaba aneka haiM tava ApakA pUrvokta kathana galata ThaharatA hai ki-ihedaM pratyaya kI vizeSatA ke kAraNa aura vizeSa liMga kA prabhAva hone se samavAya eka hai, ityAdi, vizeSa liMga kA abhAva hai nahIM sadbhAva hai, abhI hamane batAyA thA ki nityarUpa samavAya hai "kadAcit svabhAvarUpa samavAya hai' ityAdi pratItirUpa usa samavAya kA vizeSa liMga huaA hI karatA hai, ataH vizeSa liMga kA abhAva asiddha hai / "iha" isaprakAra kA pratyaya sarvatra avizeSa [samAna] hI hai aisA kahA vaha bhI galata hai, "iha aAtmani jJAnaM, paTe rUpAdikaM" yahAM AtmA meM jJAna hai, yahAM vastra meM rUpAdika hai, ityAdi iha pratyaya vizeSa pratItirUpa hI hai| bhinna bhinna vizeSaNa yukta honA hI pratIti kA viziSTapanA kahalAtA hai| anugatapratyaya kI pratIti hone se samavAya meM ekatva hai aisA bhI siddha nahIM hotaa| gotva, ghaTatva ityAdi sAmAnyoM meM aura dravyAdi chahoM padArthoM meM anugata ke ekatva kA abhAva hone para anugata

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472 prameyakamalamArtaNDe samavAyasyaikatvaM sidhyati; gotvAdisAmAnyeSu SaTpadArtheSu caanugtsyaiktvsyaabhaavepynugtprtyyprtiiteH| 'sattAvat' iti dRSTAntopi sAdhyasAdhana vikalaH; sarvathaikatvasya satpratyayAvizeSasya cAsiddhatvAt / sarvathaikatve hi sattAyAH 'paTaH san' iti pratyayotpattau sarvathA sattAyAH pratItyanuSaGgAt kvacit sattAsaMdeho na syAt / tasyAH sarvathA pratItAvapi tadvizeSyArthAnAmapratIteH kvacitsatAsaMdehe paTavizeSaNatvam tasyA manyadanyadarthAntaravizeSaNatvam ityAyAtamanekarUpatvaM tsyaaH| pratyaya kI pratIti hotI hai / arthAt ghaToM meM ghaTatvarUpa hone vAlA anugata pratyaya aura gAyoM meM gotvarUpa hone vAlA anugatapratyaya bhinna bhinna hai, ekarUpa nahIM to bhI anugata kI inameM pratIti hotI hai, isItaraha samavAya anugata pratyaya karAtA hai to bhI aneka hai / isaprakAra anugata pratyaya kA kAraNa hone se samavAya eka padArtha hai aisA kahanA azakya hai| jisataraha sattA eka hotI hai usataraha samavAya kI saMkhyA eka hai, aisA dRSTAMta diyA thA vaha sAdhya aura sAdhana donoM se vikala hai, kyoMki sattA aura satpratyaya sarvathA ekarUpa ho aisA siddha nahIM hotA, yadi sattA sarvathA eka hai to "paTaH san" paTa sat hai aisA pratibhAsa utpanna hote hI saba prakAra kI sattA pratIti meM Ane se kisI sthAna para bhI sattA [astitva] kA saMzaya nahIM rhegaa| [eka kI sattA jAnate hI sabakI sattA nizcita hovegI aura phira kisI padArtha ke astitva meM saMzaya nahIM rahegA ki amuka padArtha hai yA nahIM ityAdi ] / vaizeSika-sattA eka hone se ekatra pratIta hone para saba prakAra kI sattA to pratIta ho jAtI hai kintu sattA ke vizeSyabhUta padArthoM ke pratIta nahIM hone se kahIM para sattA ke viSaya meM saMdeha ho jAyA karatA hai ? jaina-ThIka hai, isataraha pratipAdana kare to bhI sattA yA sattA ke samAna samavAya ina donoM meM anekapanA hI siddha hotA hai, "paTaH san" vastra sat hai isaprakAra kA sattA kA jo paTa saMbaMdhI vizeSaNa hai vaha anya hai aura anya ghaTa Adi padArtha saMbaMdhI vizeSaNa haiM ve anya haiM isataraha aneka vizeSaNoM ke nimitta se usa sattA ke anekapanA hI siddha hotA hai|

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samavAyapadArtha vicAra: yadapyuktam - samavAyIni dravyANItyAdipratyayo vizeSaraNapUrvako vizeSya pratyayatvAdityAdi; tadapyanalpatamovilasitam ; hetorvizeSaNAsiddhatvAt / tadasiddhatvaM ca samavAyAnurAgasyApratIteH / pratItau vAnumAnAnarthakyam / ko hi nAma samavAyAnurakta dravyAdikaM manyamAnaH samavAyaM na manyeta ? tadanurAgAbhAvepi tenAsya vizeSyatve kharazRGgeNApi tatsyAdavizeSAt / nanu sambandhAnuraktaM dravyAdikaM pratibhAti / satyaM pratibhAti, samavAye tu kimAyAtam ? na ca sa eva sa iti vAcyam; tAdAtmyAdapi samavAya siddhi meM kahA thA ki "samavAyIni dravyANi" dravya samavAyI hote haiN| ityAdi pratyaya vizeSaNa pUrvaka hotA hai, kyoMki vizeSya pratyayarUpa hai, ityAdi varNana to ajJAna kA vilAsa mAtra hai / isa anumAna kA hetu asiddha vizeSaNa vAlA hai, kyoMki samavAyarUpa saMbaMdha yA anurAga [ upAdhi yA vizeSaNa ] kI pratIti nahIM hotI, abhiprAya yaha hai ki " dravya samavAyI hai" aisA dravya kA samavAyIpanA taba pratIta hotA jaba ki samavAyarUpa vizeSaNa siddha hotA, jaise ki devadatta daNDI yA daNDA vAlA hai aisA pratyaya daNDa pratIta hone para hI hotA hai, isataraha dravya samavAyI - samavAya vAlA hai aisA pratyaya aura kathana tabhI zakya hotA jaba samavAya kA pratibhAsa hotA / samavAya sAkSAt jJAna meM pratIta hotA hai to usako siddha karane vAlA anumAna vyartha hogA / kauna aisA vyakti hai ki jo samavAya se yukta dravyAdi ko mAnatA huA samavAya ko nahIM mAne / ataH kahanA hogA ki samavAyarUpa anurAga kI pratIti hI nahIM hotI, aba yadi samavAyarUpa upAdhi ke prabhAva meM bhI use dravyarUpa vizeSya kA vizeSaNa banAyeMge to khara zRMga ke sAtha bhI use jor3a sakate haiM, koI vizeSatA nahIM kyoMki jaisA khara zrRMga abhAvarUpa hai vaise samavAya prabhAvarUpa hai / 473 vaizeSika - saMbaMdha se anurakta arthAt sahita hI dravyAdi padArtha pratibhAsita huA karate haiM / jaina - satya hai ki saMbaMdha yukta dravyAdi pratIta hote haiM kintu usase samavAya meM kyA AyA ! [ samavAya kaise siddha humrA ] | vaizeSika - saMbaMdha yukta dravya pratIta hote haiM unameM jo saMbaMdha hai vahI to samavAya kahalAtA hai /

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474 prameyakamalamArtaNDe satsaMbhavAt saMyogavat / tathApyatraivAgrahe kharaviSANepyAgrahaH kinna syAt ? 'kharaviSANI paTa iti pratyayo vizeSaNapUrvako vizeSyapratyayatvAt' iti / atrAzrayAsiddhatAnyatrApi smaanaa| na khalu 'samavAyo paTa:' iti pratyayaH kenApyanubhUyate / athApratipannasamayasya saMzleSamAtraM pratipannasamayasya tu 'samavAyI' iti pratibhAtIti cet, na; jJAnAdvayAdeH prasaGgAt / zakyate hi tatrApyevaM vakta m-apratipannasamayasya vastumAtrama bhidhAnayojanArahitaM pratibhAti, saMketavazAccaitatsarvaM jJAnAdvayAdi / svazAstrajanitasaMskAravazAdvijJAnAdvayAdipratibhAso'pra. jaina-aisA nahIM kaha sakate saMbaMdha se anurakta padArtha to tAdAtmya ke kAraNa bhI pratIta ho sakate haiM, jisa taraha saMyoga ke kAraNa saMbaMdha se anurakta padArtha pratIta hote haiN| jaba saMbaMdha se yukta padArtha kA pratIta honA tAdAtmyAdi ke kAraNa bhI sambhava hai to isI samavAya ke liye Agraha kyoM kiyA jA rahA ? anyathA khara viSANa meM bhI prAgraha kyoM na kiyA jAya ? aisA kaha sakate haiM ki-khara viSANo [ gadhe ke sIMga yukta] paTa hai "isataraha kA pratyaya vizeSaNapUrvaka hotA hai, kyoMki vizeSya pratyayarUpa hai ityaadi| koI kahe ki khara viSANI paTa hai ityAdi anumAna kA vizeSya pratyayatvAt hetu AzrayAsiddha hai [ isakA Azraya khara viSANa nahIM hai ] so yahI bAta samavAya meM hai, samavAya nAmA padArtha bhI gadhe ke sIMga ke samAna prasiddha hai, "paTa samavAyI hai" aisA pratyaya bhI kisI bhI puruSa dvArA anubhava meM nahIM aataa| isaprakAra samavAya kisI bhI pramANa dvArA siddha nahIM hotA hai| vaizeSika-jaina ne kahA ki "samavAyI dravya hai" isataraha kA pratibhAsa kisI ko nahIM hotA, usameM bAta aisI hai ki jisa puruSa ne saMketa ko nahIM jAnA hai use to samavAyI-samavAya yukta dravya meM mAtra saMbaMdha hai, milA huyA padArtha hai, itanA hI pratibhAsa hotA hai kintu jisa puruSa ne saMketa samajhA hai use to "samavAyI dravya hai" aisA hI pratibhAsa hotA hai / artha yaha huA ki jisa puruSa ko samavAya aura samavAyI dravya kA vizeSaNa-vizeSyabhAva, evaM samavAya padArtha aura samavAya zabda inakA paraspara kA vAcyavAcaka bhAva samajhAyA hai vaha puruSa dravya ko dekhate hI samavAyI hai aisI pratIti kara letA hai, kintu isase viparIta jisane ina vAcya-vAcakAdikA jJAna nahIM prApta kiyA vaha saMzleSamAtra ko pratIta karatA hai /

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samavAyapadArthavicAra: mAraNam ; ityanyatrApi samAnam / na hi tatrApi svazAstrasaMskArAhate 'samavAyI' iti jJAnamanubhavatyanyajanaH / na caitacchAstramapramANametacca pramANamiti prekSAvatAM vaktu N yuktamavizeSAt 1 samavAya iti pratyayenAnaikAntikacAyaM hetuH; sa hi vizeSyapratyayo na ca vizeSaNamapekSate / zrathAtra samavAyino vizeSaNam / nanvastu teSAM vizeSaNatvaM yatra 'samavAyinAM samavAya:' iti pratibhAsate, jaina - aisA nahIM kaha sakate, isataraha saMketa ko grahaNa karane mAtra se tatva vyavasthA kareMge to vijJAnAdva eta, brahmAdvaita Adi mata bhI satya kahalAyeMge / koI ata vAdI kaha sakatA hai ki jisane saMketa ko nahIM jAnA usa puruSa ko zabda kI yojanA se rahita vastumAtra hI pratIta hotI hai, aura jaba saMketa ho jAtA hai taba yaha vizva mAtra vijJAnarUpa pratIta hotA hai / vaizeSika - "vijJAna mAtra tatva hai" hotA hai vaha unake apane zAstra ke saMskAra ke prAmANika nahIM kahA jA sakatA / 475 ityAdi pratibhAsa vijJAnAdvaita vAdI ko kAraNa se hotA hai, ataH vaha pratibhAsa jaina - yahI bAta samavAya meM ghaTita hogI, dravya samavAyI hai, aisA jo pratibhAsa hotA hai vaha Apako hI hotA hai aura usakA kAraNa apane zAstra kA saMskAra mAtra hai, ataH aisA pratibhAsa pramANabhUta nahIM ho sakatA / Apako samavAyI dravya hai aisI pratIti hotI hai vaha svazAstra ke saMskAra ke binA nahIM hotI / Apa yadi kaheM ki hamAre zAstra to pramANabhUta haiM ataH unake saMskAra se hone vAlA saMketa pUrvaka samavAya kA pratibhAsa satya hai | to yaha asat hai jaba donoM ke zAstroM meM samAnatA hai taba buddhimAna jana aisA nahIM kaha sakate ki yaha zAstra pramANa hai, aura yaha apramANa hai / vaizeSika dvArA prayukta vizeSya pratyayatvAt hetu 'samavAya hai' isa pratyaya se anaikAntika bhI hotA hai / kyoMki vaha vizeSya pratyaya vizeSaNa kI apekSA nahIM karatA / vaizeSika - " samavAya hai" isa pratibhAsa meM to samavAyI dravya vizeSaNa bhAva ko prApta hote haiM / jaina - yaha to ThIka hai ki jahAM " samavAyI dravyoM kA samavAya hai" aisA pratibhAsa hotA ho vahAM samavAyI dravya vizeSaNatva ko prApta hote haiM, kintu jahAM " samavAya hai" aisA itanA mAtra pratibhAsa ho vahAM kyA vizeSaNa hogA yaha vicAriye /

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476 prameyakamalamArtaNDe yatra tu 'samavAyaH' ityetAvAnanubhavastatra kiM vizeSaNamiti cintyatAm ? atha vizeSaNAbhAvAne daM vizeSyajJAnam ; to nyasya vizeSyasyAtrAsaMbhavAdvizeSaNajJAnamapi tanmA bhUt / na caitadya ktam / kathaM caivaM 'paTaH' iti pratyayo vizeSya: syAt vizeSaNAbhAvAvizeSAt ? athAtra paTatvaM vizeSaNam, tahi 'samavAyaH' iti pratyaye ki vizeSaNam ? na tAvatsamavAyatvam ; anabhyupagamAt / atha yena satA viziSTaH pratyayo jAyate tadvizeSaNam, tatra 'samavAyaH' iti pratyayotpAde samavAyatvasAmAnyasyAnabhyupagamAt, dravyAdezcApratibhAsanAdadRSTasyaiva vizeSaNatvamiti ; tanna; yata: kiM yena satA vaizeSika- "samavAya hai" isa taraha kA jo jJAna hotA hai usameM vizeSa ga kA prabhAva hone se yaha vizeSya jJAna nahIM hai| arthAt 'samavAya hai' isa jJAna meM vizeSaNa nahIM hone se vizeSya pratyaya kA abhAva hai aisA mAnanA cAhiye / jaina-to phira yahAM samavAyI prakaraNa meM anya vizeSya kA abhAva hone se vizeSaNa jJAna bhI mata hove / arthAt vizeSaNa nahIM hone se vizeSya jJAna kA prabhAva kara sakate haiM to vizeSya ke nahIM hone se vizeSaNa [samavAya] ke jJAna kA bhI prabhAva kara sakate haiN| kintu yaha prayukta hai| vizeSaNa rahita vizeSya aura vizeSya rahita vizeSaNa pratIta nahIM hotA aisA bhI nahIM kahanA / yadi aisA mAneM to "paTa hai" isa prakAra kA vizeSya pratyaya kisaprakAra ho sakegA? kyoMki yahAM para bhI samAnarUpa se vizeSaNa kA abhAva hai ? . vaizeSika- "paTa hai" isaprakAra ke pratibhAsa meM paTatva ko vizeSaNa mAnate haiN| jaina-to phira "samavAya hai" isa pratibhAsa meM kisako vizeSaNapanA mAnA jAya ? samavAyatva ko mAnanA to zakya nahIM, kyoMki Apane samavAya meM samavAyatva nahIM mAnA hai| vaizeSika-jisake hone para yA jisake dvArA viziSTa pratibhAsa hotA hai vaha vizeSaNa kahalAtA hai, aba jo "samavAya hai" aise pratyaya kA utpAda hotA hai usameM prathama to bAta yaha hai ki hama loga samavAya meM samavAyatva sAmAnya ko svIkAra nahIM karate, tathA dUsarI bAta yaha hai ki uparyukta pratyaya meM dravyAdika to pratIta hote nahIM, ataH isa pratyaya meM adRSTa ko hI vizeSaNapanA siddha hotA hai / arthAt "samavAya hai" isa pratyaya kA vizeSaNa adRSTa hai, aisA hamArA kahanA hai /

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samavAyapadArthavicAraH 477 vizeSyajJAnamutpadyate tadvizeSaNam, kiM vA yasyAnurAgaH pratibhAsate taditi ? prathamapakSe cakSurAlokAderapi tadanivAryam / atha yasyAnurAgastadvizeSaNam ; na tahi 'daNDI' iti pratyaye daNDavaddaNDazabdollekhena 'samavAyaH' iti pratyayepyadRSTasya tacchabdayojanAdvAreNAnurAgaM jano manyate / tathApyadRSTasya vizeSaNatvakalpanAyAm 'daNDI' ityAdipratyayepyasyaiva tatkalpanAstu kiM dravyAdevizeSaNabhAvakalpanayA ? yaccoktam-svakAraNasattAsaMbandha evAtmalAbha ityAdi ; tanna; prAtmalAbhasya svakAraNasattAsamavAyaparyAyatAyAM nityatvaprasaGgAt, tannityatve ca kAryasyAvinAzitvaM syAt / jaina-isataraha nahIM kaha sakate, jisake hone para vizeSya kA jJAna utpanna hotA hai usako vizeSaNa kahate haiM, athavA vizeSya meM jisakA anurAga [saMbaMdha] pratIta hotA hai use vizeSaNa kahate haiM ? prathama pakSa kaho to netra, prakAzAdi ko bhI vizeSaNapanA aayegaa| kyoMki netrAdi ke maujUdagI se bhI "yaha vizeSya hai" aisA vizeSya kA jJAna hotA hai / jisakA anurAga [saMbaMdha] pratIta hotA hai vaha vizeSaNa hai, aisA dvitIya pakSa bhI ThIka nahIM, kaise so hI batAte haiM-jisaprakAra "daNDAvAlA hai" isa jJAna meM daMDa zabda dvArA usa daNDavAle puruSa kA daNDa ke sAtha hone vAle saMbaMdha ko sabhI loga mAnate haiM, [ arthAt devadatta daMDavAlA hai aisA daNDa zabda dvArA ullekha karate haiM ] usaprakAra "samavAya hai" isa pratyaya meM adRSTa kA "yaha adRSTa yukta hai athavA adRSTa vizeSaNa hai" ityAdi zabda dvArA ullekha karake usake saMbaMdha ko nahIM jAnate haiM ataH samavAya kA vizeSaraNa adRSTa hai aisA kahanA siddha nahIM hotaa| isaprakAra adRSTa samavAya kA vizeSaNa nahIM hone para bhI usameM vizeSaNatva kI kalpanA kareMge to "daNDo hai" ityAdi pratyaya meM bhI iso adRSTa ko vizeSaNa mAnanA hogA / daNDA Adi padArthoM meM vizeSaNa bhAva kI kalpanA se kyA prayojana ? abhiprAya yahI huA ki adRSTa ko samavAya kA vizeSaNa batAnA kathamapi siddha nahIM hotA / svakAraNa sattA kA saMbaMdha honA hI vastu kA pAtma lAbha yA svarUpa niSpatti hai ityAdi pahale vaizeSika ne pratipAdana kiyA thA vaha ThIka nahIM, kyoMki vastu ke svarUpa niSpatti ko yadi svakAraNa sattA samavAya ke paryAyarUpa mAneMge to vaha nitya bana jAyagA, kyoMki sattA aura samavAya donoM hI nitya haiM / aura yadi vastu kI svarUpaniSpatti nitya huI to kArya ko avinAzI mAnanA hogaa| kintu kisI bhI vAdI prativAdI ne kArya

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: prameyakamalamArtaNDe kizva, aso satAM sattAsamavAyaH, prasatAM vA syAt ? na tAvadasatAm; vyomotpalAdInAmapi tatprasaGgAt / zrathAtyantAsattvAtteSAM na tatprasaGgaH; guNaguNyAdInAmatyantAsatvAbhAva: kuta: ? samavAyAccet; itaretarAzrayaH - siddhe hi samavAye teSAmatyantAsattvAbhAvaH; tadabhAvAcca samavAyaH / nApi satAm ; samavAyAtpUrvaM hi sattvaM teSAM samavAyAntarAt svato vA ? samavAyAntarAccet; na zrasyaikatvAbhyupagamAt / anekatvepi pratopi pUrva ( ) samavAyantarAtteSA sattvamityanavasthA / svataH sattvAbhyupagame 478 ko vinAza rahita nahIM mAnA, sabhI vAdI prativAdI kArya ko vinAzayukta mAnate haiM, ataH svakAraNasattA samavAya honA hI vastu kA zrAtma lAbha hai aisA kahanA zakya hai / dUsarI bAta yaha hai ki yaha sattA samavAya asat vastunoM meM hotA hai yA sat vastutroM meM hotA hai ? asat ke to ho nahIM sakatA kyoMki asat meM sattA samavAya ho sakatA hai to AkAza puSpa kharagoza ke sIMga Adi meM bhI sattA samavAya ho sakatA hai / vaizeSika - prakAza puSpAdi meM sattA kA samavAya mAnane kA prasaMga nahIM AyegA, kyoMki ve pratyanta asat haiM / jaina - guNa - guNI Adi padArtha atyanta asat kyoM nahIM, unameM pratyanta prasatva kA prabhAva kisa kAraNa se mAnA jAya / vaizeSika - guNa guNI Adi meM samavAya rahatA hai, ataH unakA pratyanta grasatva nahIM hotA / jaina - isataraha kaho to itaretarAzraya doSa hogA pahale samavAya siddha hove to una guNa - guNI Adi kA pratyanta asatva kA prabhAva siddha hove, aura isa prabhAva ke siddha hone para usase samavAya siddha hove, arthAt guNa guNI kA atyanta asatva kyoM nahIM to unameM samavAya hai isaliye nahIM, zraura guNa guNI meM samavAya saMbaMdha kyoM hotA hai to unakA pratyanta asatva nahIM hone se hotA hai, isaprakAra kA parasparAzrita kathana anyonyAzraya doSa yukta hotA hai / sat vastuoM meM sattA kA samavAya saMbaMdha hotA hai aisA dvitIya vikalpa bhI ThIka nahIM, Age isI viSaya ko kahate haiM- sat vastu meM sattA kA samavAya hotA hai to samavAya hone ke pahale usameM sat anya samavAya se prAyA ki svataH AyA ? anya samavAya se zakya nahIM kyoMki Apane samavAya nAmA padArtha eka hI

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samavAyapadArthavicAraH 476 tu samavAyaparikalpanAnarthakyam / nanu na samavAyAt pUrva teSAM sattvamasattvaM vA, sattAsamavAyAtsattvAbhyupagamAt ; ityapyasaGgatam ; parasparavyavacchedarUpANAmekaniSedhasyAparavidhAnanAntarIyakatvenobhayaniSedhavirodhAt / na cAnupakAriNoH sattAsamavAyayoH parasparasambandho yuktotiprasaGgAt / avyApi cedaM sattvalakSaNam sattAsamavAyAntyavizeSeSu tasyA saMbhavAt / "triSu padArtheSu satkarI sattA" [ ] ityabhidhAnAt / prativyApi cAkAzakuzezayAdiSvapi bhAvAt / na ca teSAma mAnA hai, yadi yahAM para use anekarUpa mAno to anavasthA dUSaNa prApta hogA, kyoMki vivakSita samavAya ke pahale usa vastu kA satva kisase huyA anya samavAya se hayA to punaH vaha anya samavAya bhI sat vastu meM huA ki prasat vastu meM ? sat meM huA to vaha sat kisI anya tIsare samavAya se hogA, ityAdirUpa se anavasthA pAtI hai| tathA yadi samavAya ke pahale vastuoM meM sat svataH hI thA aisA dUsarA vikalpa svIkAra kiyA jAya to samavAya nAmA padArtha kI kalpanA karanA vyartha hI ThaharatA hai / vaizeSika-samavAya ke pahale vastuoM meM na satva thA aura na asatva hI thA, jaba sattA kA samavAya huA taba unameM satva pAyA aisA hamane svIkAra kiyA hai| jaina-yaha asaMgata hai jina do dharmoM kA paraspara meM vyavaccheda hai una do dharmoM meM se eka kA niSedha karane para anya kI vidhi hone kA niyama hai ataH satva aura asatva donoM kA eka meM eka sAtha niSedha karanA viruddha hai / svakAraNa sattA kA samavAya honA svarUpa niSpatti hai ityAdi Apane kahA vaha ayukta hai, kyoMki sattA aura samavAya ye donoM paraspara meM anupakAri haiM-ataH inakA ApasameM sambandha yukta nahIM, anyathA ati prasaMga hogaa| sattA kA samavAya hone ke pUrva padArthoM kA na satva hai aura na asatva hai ityAdi satva kA lakSaNa avyApi hai kyoMki yaha lakSaNa sattA meM, samavAya meM aura antya vizeSa meM nahIM pAyA jAtA, Apane inako svarUpa se ho satvarUpa mAnA hai / "triSupadArtheSu satkarI sattA" dravya, guNa, karma ina tIna padArthoM meM sattA ke samavAya se satva hotA hai / arthAt sattA, samavAya aura antya vizeSoM meM svataH satva hai aura dravya, guNa tathA karma meM sattA samavAya se satva hai aisI ApakI mAnyatA hai ataH sattA samavAya ke pUrva saba padArthoM meM na satva hai na asatva hai aisA kahanA avyApi hai| tathA yaha satva kA lakSaNa .

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480 prameya kamalamArttaNDe sattvAnna sattAsamavAyaH; zranyonyAzrayAnuSaGgAta prasatve hi teSAM sattAsamavAyavirahaH, tadvirahAccA sattvamiti / na ca sattAsamavAyaH sattvalakSaNaM yuktamarthAntaratvAt / na hyarthAntaramarthAntarasya svarUpam ; atiprasaGgAdarthAntaratvahAniprasaGgAcca / kiJca, sattAsamavAyAtpadArthAnAM sattve tayoH kutaH sattvam ? asatsaMbandhAtsattve pratiprasaGgAt / sattAsamavAyAntarAccet; anavasthA / svatazcet; padArthAnAmapi tatsvata evAstu ki sattAsamavAyena ? yadapyabhihitam - pragneruSNatAvadityAdi; tadapyabhidhAnamAtram ; yataH pratyakSasiddhe padArtha svabhAve svabhAvairuttaraM vakta yuktam / na ca 'samavAyasya svataH sambandhatvaM saMyogAdInAM tu tasmAt' ityadhyakSa prativyApi doSa yukta bhI hai, kyoMki yaha lakSaNa zrAkAza puSpAdi meM bhI pAyA jAtA hai tuma kaho ki AkAza puSpAdi asatvarUpa haiM ataH unameM sattA kA samavAya nahIM hotA, so yaha kathana anyonyAzraya doSa yukta hai - zrAkAza puSpAdikA prasatva hone se sattA samavAya nahIM hotA aura sattA samavAya nahIM hone se asatva hotA hai isataraha eka kI bhI siddhi nahIM hotI / sattA kA samavAya satva hai aisA satva kA lakSaNa yukta nahIM, kyoMki yaha padArtha se bhinna hai / arthAntara arthAntara kA svarUpa nahIM ho sakatA, anyathA atiprasaMga hogA - ghaTa kA svarUpa paTa bhI hovegA / tathA prarthAntaratvake hAni kA prasaMga bhI hogA, [ bhinna artha bhinna artha kA svarUpa hai to donoM eka svarUpa vAle bana jAyeMge aura isataraha bhinna bhinna arthoM kA astitva hI samApta hovegA ] / tathA yaha prazna hotA hai ki dravyAdi padArthoM kA satva to sattA samavAya se hotA hai kintu sattA meM aura samavAya meM satva kisase hotA hai ? asat sambandha se satva honA mAneM to atiprasaMga hogA, arthAt asat rUpa sattA sambandha se sattA meM satva zrAtA hai to AkAza puSpAdi meM bhI satva prAyegA / anya kisI sattA samavAya se sattAdi meM satva AnA mAne to anavasthA hai / sattA aura samavAya meM svataH satva hai aisA kaho to dravya guNAdi padArthoM meM bhI svataH satva hove phira sattA samavAya se kyA prayojana hai ? samavAya kI siddhi karate samaya vaizeSika ne kahA thA ki agni kI uSNatA kyoMki pratyakSa siddha padArtha ke samavAya meM svataH sambandhapanA samAna samavAya sambandha hotA hai, ityAdi yaha prayukta hai svabhAva meM svabhAva dvArA uttara kahanA yukta hai kintu

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samavAyapadArthavicAraH 481 prasiddham, tatsvarUpasyAdhyakSAdyagocaratva pratipAdanAt / 'samavAyonyena saMbadhyamAno na svataH saMbadhyate saMbadhyamAnAtvAdrUpAdivat' ityanumAnavirodhAcca / yadi cAgnipradIpagaGgodakAdInAmuSNaprakAzapavitratAvatsamavAyaH svaparayoH sambandhahetuH; tahi taddRSTAntAvaSTambhenaiva jJAnaM svaparayoH prakAza hetuH kinna syAt ? tathAca "jJAnaM jJAnAntaravedyaM prameyatvAt" [ ] iti plbte| yaccocyate-'samavAya : sambandhAntaraM nApekSate, svataH sambandhatvAt, ye tu sambandhAnta ramapekSante aura saMyogAdi meM usa sambandha dvArA saMbaMdhapanA hotA ho aisA pratyakSa pramANa se siddha nahIM hotA, kyoMki Apake usa samavAya kA svarUpa pratyakSAdi pramANa dvArA grahaNa meM nahIM AtA aisA pratipAdana kara cuke haiM, tathA samavAya svataH saMbaMdharUpa hai aisA ApakA kahanA anumAna se viruddha bhI hai, samavAya anya saMbaMdhI padArtha dvArA saMbaddha hotA huA svataH saMbaMdha ko prApta nahIM hotA, kyoMki yaha saMbadhyamAnarUpa hai, jaise rUpAdiguNa saMbadhyamAna svarUpa hone se svataH saMbaMdha ko prApta nahIM hote / tathA Apa vaizeSika yadi agni meM uSNatA, dIpaka meM prakAza, gaMgA jala meM pavitratA sva aura parake liye huA karatI hai arthAt-agni meM svayaM meM uSNatA hai aura parako bhI uSNa karane meM nimitta hai svataH ko uSNa karanA aura parako uSNa karanA usakA svayaM kA svabhAva hai, dIpaka svayaM ko prakAza detA hai aura parako bhI, gaMgAjala svayaM pavitra hai aura parako bhI pavitra karatA hai / isIprakAra samavAya sva aura parake sambandha kA kAraNa hai aisA kaho to isI dRSTAMta ke avalaMbana se jJAna meM sva para prakAzakapanA kyoM na mAnA jAya ! aura isataraha jJAna kA sva parakA prakAzakapanA siddha hone para ApakA siddhAMta "jJAnaM jJAnAntara vedyaM prameyatvAt" yaha khaNDita hotA hai / abhiprAya yahI hai ki vaizeSika yadi samavAya meM sambandhapanA svataH mAnate haiM, samavAya sva aura para donoM ke sambandha kA kAraNa hai aisA inako iSTa hai to jJAna meM bhI sva aura parako prakAzita karane kA svabhAva hai vaha bhI svayaM ko aura parako jAnatA hai aisA kyoM na iSTa kiyA jAya ? samavAya sva parake sambandha kA hetu hai to jJAna bhI sva parake jAnane kA hetu hai aisA samAna nyAya hove phira jJAna svayaM ko nahIM jAnatA usako jAnane ke liye dUsare jJAna kI AvazyakatA hai ityAdi kathana bAdhita hotA hai| ___ vaizeSika kA AnumAnika kathana hai ki-samavAya anya sambandha kI apekSA nahIM karatA, kyoMki svataH hI sambandhasvarUpa hai, jo padArtha anya sambandha kI apekSA rakhate haiM

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prameyakamalamArttaNDe 482 na te svataH sambandhAH yathA ghaTAdayaH, na cAyaM na svataH sambandhaH, tasmAtsambandhAntaraM nApekSate iti ; tadapi manorathamAtram ; hetorasiddheH / na hi samavAyasya svarUpAsiddhau svataH sambandhatvaM tatra sidhyati / saMyogenAnekAntAcca sa hi svataH sambandha: sambandhAntaraM cApekSate / na hi svato'sambandhasvabhAvatve saMyogAdeH paratastadya ktam; pratiprasaGgAt / ghaTAdInAM ca sambandhitvAnna paratopi sambandhatvam / ityayuktamuktam-'na te svata:sambandhA:' iti / tannAsya svataH sambandho yuktaH / paratazca ki saMyogAt, samavAyAntarAt, vizeSaraNabhAvAt, pradRSTAdvA ? na tAvatsaMyogAt; tasya guNatvena dravyAzrayatvAt, samavAyasya cAdravyatvAt / nApi samavAyAntarAt; tasyaikarUpatayAbhyupagamAt, "tattvaM bhAvena" vyAkhyAtam [ vaize0 sU0 7 / 2 / 28 ] ityabhidhAnAt / ve svataH sambandhasvarUpa nahIM huA karate, jaise ghaTa, gRha Adi padArtha sambandhAMtara kI apekSA rakhane vAle hone se svataH sambandharUpa nahIM haiM, samavAya svataH sambandharUpa na ho so bAta nahIM ataH yaha sambandhAntara kI apekSA nahIM rakhatA hai / ityAdi kahanA manoratha mAtra / isameM svataH sambandhatvAt hetu prasiddha hai, Age yahI batAte haiM - samavAya kA svarUpa jaba taka siddha nahIM hotA taba taka usameM svataH sambandhapanA siddha nahIM hotA hai / zrataH samavAya svataH sambandharUpa hai aisA kahanA svarUpAsiddha hetvAbhAsa doSa yukta hai / tathA svataH sambandhatva hetu saMyoga ke sAtha anaikAntika bhI hotA hai kyoMki saMyoga svataH sambandharUpa bhI hai aura sambandhAntara kI apekSA bhI rakhatA hai / saMyoga Adi meM svata: sambandhapanA na hokara parase sambandhapanA AtA hai aisA ApakA kahanA hai kintu yaha yukti yukta nahIM hai, kyoMki saMyogAdi ke svata: asambandha svabhAva mAnakara parase sambandhapanA svIkAra karanA bhI pratiprasaGga Ane se yukta nahIM hai / tathA ghaTAdi padArtha saMbaMdhI rUpa hone se unake sambandhapanA bhI azakya hai / ataH ve padArtha svataH sambandharUpa nahIM ityAdi pUrvokta kathana prayukta hai / isaprakAra samavAya kA svataH saMbaMdhapanA prasiddha huA / samavAya meM sambandhapanA parase hotA hai aisA pakSa mAnA jAya to prazna hote haiM ki parase sambandhapanA hai to saMyoga se yA samavAyAntara se, athavA vizeSaNa bhAva se, yA ki pradRSTa se sambandhapanA hai ? saMyoga se samavAya meM saMbaMdhapanA honA azakya hai, kyoMki saMyoga guNarUpa hone se mAtra dravya ke Azraya meM rahatA hai aura samavAya adravyarUpa hai / samavAya meM saMbaMdhapanA anya samavAya se prAtA hai aisA dvitIya vikalpa bhI galata hai,

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483 samavAyapadArthavicAraH nApi vizeSaNabhAvAt ; sambandhAntarAbhisambaddhArtheSvevAsya pravRttipratIterdaNDaviziSTaH puruSa ityAdivat, anyathA sarvaM sarvasya vizeSaNaM vizeSyaM ca syAt / samavAyAdisambandhAnarthakyaM ca, tadabhAvepi guNaguNyAdibhAvopapatta: / samavAyasya samavAyi vizeSaNatAnupapattizca, atyantamarthAntaratvenAtadharmatvAdAkAzavat / na khalu 'saMyuktAvimo' ityatra saMyogidharmatAmantareNa saMyogasya tadvizeSaNatA dRSTA / na ca samavAyasamavAyinAM sambandhAntarAbhisambaddhatvam ; anabhyupagamAt / kiJca, vizeSaNabhAvopyetebhyotyantaM bhinnastatraiva kuto niyAmyeta ? samavAyAccet ; itaretarA kyoMki Apake siddhAMta meM samavAya eka hI mAnA hai / "tatvaM bhAvena vyAkhyAtaM" bhAva yA sattArUpa padArtha eka hI hotA hai aisI ApakI mAnyatA hai / vizeSaNa bhAva se samavAya meM sambandhapanA hotA hai aisA tIsarA vikalpa bhI asat hai, vizeSaNa bhAva kI pravRtti to sambandhAntara se abhisaMbaddha hae padArthoM meM ho huA karatI hai, arthAt jisameM pahale se hI saMyogAdi koI saMbaMdha hai aise padArthoM kA hI vizeSaNabhAva dekhA jAtA hai, jaise "daNDa viziSTa puruSa hai" ityAdi kathana meM daNDa aura puruSa saMyoga yukta hone para daNDa puruSa kA vizeSaNa banatA hai, saMyoga ke binA vizeSaNabhAva mAnA jAya to sabhI padArthoM ke sabhI vizeSaNa aura vizaSya bana jaayeNge| tathA binA saMyogAdi ke vizeSaNa-vizeSyabhAva ho sakatA hai to samavAyAdi saMbaMdha mAnanA vyartha hI hai / usake abhAva meM bhI guNa-guNI, avayava-avayavI ityAdi bhAva bana sakate haiM / samavAya ke samavAyokA vizeSaNapanA bhI nahIM ho sakatA, kyoMki atyanta bhinna hone se pratadharmasvarUpa hai / arthAt samavAya vizeSaNa hai aura samavAyI vizeSya hai aisA nahIM kaha sakate kyoMki ye sarvathA bhinna hai / jaise AkAza atyanta bhinna hone ke kAraNa vizeSaNa nahIM bntaa| ye do padArtha saMyukta haiM-paraspara meM mile haiM isataraha kA jo vizeSaNapanA dekhA jAtA hai vaha saMyoga ke saMyogI dravya kA dharmapanA prApta hue binA nahIM ho sakatA / tathA samavAya aura samavAyI ke saMbaMdhAntara se abhisambandhapanA honA Apane svIkAra nahIM kiyA prataH ve sambandhAntara se abhisambaddha hue haiM aisA kahanA azakya hai| tathA samavAya kA vizeSaNa bhAva jaba ina samavAyI dravyoM se atyaMta bhinna hai taba samavAyo dravyoM meM hI samavAya kA vizeSaNa bhAva rahatA hai aisA niyama, kisa

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464 prameyakamalamArttaNDe zrayaH - samavAyasya niyamasiddho hi tato vizeSaNabhAvasya niyamasiddhi:, tatsiddhezca samavAyasya tatsiddhi riti / kiJca, zrayaM vizeSaNabhAvaH SaTpadArthebhyo bhinnaH prabhinno vA ? bhinnazcet; kiM bhAvarUpaH, zrabhAvarUpo vA ? na tAvadbhAvarUpa:; 'SaDeva padArthA:' iti niyamavirodhAt / nApyabhAvarUpa:; zranabhyupagamAt / abhedepi na tAvaddravyam ; guNAzritatvAbhAvaprasaGgAt / zrata eva na guNopi / nApi karma; karmAzritatvAbhAvAnuSaGgAt / "akarma karma " [ ] ityabhidhAnAt / nApi sAmAnyam; taraha kara sakate haiM ? samavAya se niyama bana jAyagA aisA kaho to anyonyAzraya hogAsamavAya kA niyama siddha hove to usase vizeSaNa bhAva kA niyama siddha hove, aura vizeSaNa bhAva jaba siddha hove taba samavAya kA niyama siddha hove ki isI samavAyI meM samavAya hai / isa taraha donoM asiddha hote haiM / dUsarI bAta yaha hai ki Apa vaizeSika ke chahoM padArthoM se ( dravya, guNa, karma, sAmAnya, vizeSa aura samavAya ) yaha vizeSaNa bhAva bhinna hai yA abhinna hai ? bhinna hai to bhAva rUpa hai athavA abhAvarUpa hai ? bhAvarUpa bhinna vizeSaNa bhAva ho nahIM sakatA, kyoMki isataraha vizeSaNa bhAva ko pRthak sadbhAvarUpa padArtha mAneMge to chaha padArthoM ke niyama meM virodha AtA hai / vizeSaNa bhAva prabhAvarUpa hai aisA kahanA bhI azakya hai kyoMki Apane vizeSaNa bhAva ko prabhAvarUpa nahIM maanaa| aba dUsare vikalpa para soceM ki chaha padArthoM se vizeSaNa bhAva prabhinna hai, so isakA artha to yahI hogA ki chahoM padArthoM meM se koI eka padArtha vizeSaNa bhAvarUpa hai ? ava yadi dravya ko vizeSaNa bhAvarUpa mAnA jAya to ThIka nahIM rahatA, kyoMki dravya vizeSaNa bhAvarUpa bana jAne se usameM guNa kA panA nahIM rahegA, jo dravya hotA hai vahI guNa kA AzrayabhUta hotA hai, aura dravya to vizeSaNa bhAva bana cukA hai. guNa vizeSaNa rUpa hai, aise pakSa meM bhI vahI pUrvokta doSa [ guNoM ke Azritapane kA prabhAva ] AtA hai, ko prApta huA hai usameM prazritapane kA prabhAva hI rahegA / karma vizeSaNa bhAva rUpa hai aisA mAnanA bhI azakya hai, kyoMki karma yadi vizeSaNa bhAva banA to usameM karma ke Azritattva kA prabhAva hogA / karma svayaM karma rUpa hotA hai aisA vacana hai / sAmAnya nAma kA padArtha vizeSaNa bhAva ko prApta hotA hai aisA kahanA bhI asaMbhava hai, kyoMki sAmAnya se vizeSaNa bhAva abhinna hai to samavAya meM vizeSaNa bhAva kA abhAva hogA kyoMki guNa vizeSaNa bhAva

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samavAyapadArthavicAraH 485 samavAye tadanupapatteH, padArtha trayavRttitvAttasya / nApi vizeSaH; vizeSANAM nityadravyAzritatvAt / anityadravye cAsyopalambhAt samavAye cAbhAvAnuSaGgAt / nApisamavAya : yugapadanekasamavAyivizeSaNatve cAsyAnekatvaprAptiH / yadiha yugapadanekArthavizeSaNaM tadane pratipannam yathA daNDakuNDalAdi, tathA ca samavAyaH, tasmAdaneka iti / na ca sattvAdinA'nekAntaH; tasyAnekasvabhAvatvaprasAdhanAt / tanna vizeSaraNabhAvenApyasau sambaddhaH / nApya'dRSTena; asya sambandha rUpatvAsambhavAt / sambandho hi dviSTho bhavatAbhyupagataH, pradRSTazcA [samavAya kisI kA vizeSaNa nahIM bana sakegA ] isakA kAraNa bhI yaha hai ki sAmAnya tIna padArthoM meM-dravya, guNa aura karma meM rahatA hai samavAya Adi meM nahIM rahatA aisA ApakA siddhAMta hai| vizeSa padArtha vizeSaNa bhAva rUpa hotA hai aisA kahanA bhI ThIka nahIM, isakA kAraNa yaha hai ki vizeSa nAmA padArtha kevala nitya dravyoM ke prAzrita rahate haiM aisA Apane mAnA hai| aura yaha vizeSaNa bhAva to anitya dravya meM upalabdha hotA hai| tathA vizeSaNa bhAva yadi vizeSa padArtha rUpa hai to samavAya meM vizeSa bhAva kA abhAva tthhregaa| vizeSaNa bhAva samavAya rUpa hai aisA kahanA bhI ThIka nahIM, kyoMki eka sAtha aneka samavAyo dravyoM meM vizeSaNa bhAva dekhe jAte haiM ataH samavAya dvArA yugapat aneka dravyoM meM vizeSaNa bhAva svIkAra karane para samavAya ke anekapanA prApta hogaa| anumAna prasiddha bAta hai ki-jo eka sAtha aneka padArthoM kA vizeSaNa hotA hai vaha aneka saMkhyArUpa hI hotA hai, jaise daNDa, kuNDala ityAdi vizeSaNa eka sAtha aneka devadattAdi puruSoM ke vizeSaNa banate haiM ataH ve aneka huprA karate haiM, samavAya bho yugapat anekoM kA vizeSaNa hai ataH aneka hai| yaha kathana sattva Adi ke sAtha vyabhicarita bhI nahIM hotA arthAt sattva eka rUpa hokara bhI anekoM kA vizeSaNa banatA hai ataH jo anekoM kA vizeSaNa hai vaha aneka hI hai aisA hetu anekAMtika hogA aisA vaizeSika kahe to vaha bhI ThIka nahIM kyoMki hama jaina ne sattvAdi ko bhI aneka svabhAva rUpa mAnA hai evaM siddha kiyA hai [ sAmAnya vicAra prakaraNa meM ] isaprakAra vizeSaNa bhAva se samavAya kA svasamavAyo meM saMbaMdha hotA hai aisA tIsarA pakSa siddha nahIM hotaa| cauthA vikalpa adRSTa kA hai-pradRSTa dvArA samavAya kA svasamavAyI meM saMbaMdha hotA hai aisA kahanA bhI prasiddha hai, kyoMki adRSTa saMbaMdha rUpa nahIM hai| aba yahI batAte

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46 prameyakamalamArtaNDe tmavRttitayA samavAyasamavAyinoratiSThan kathaM dviSTho bhavet ? SoDhA sambandhavAditvavyAghAtazca / yadi cA'dRSTena samavAyaH sambadhyate; tahi guNaguNyAdayodhyata eva sambaddhA bhaviSyantItyalaM samavAyAdikalpanayA / na cAdRSTopyasambaddhaH samavAyasambandhahetuH pratiprasaGgAt / sambaddhazcet ; kutosya sambandhaH ? samavAyAccet; anyonyasaMzrayaH / anyatazcet ; abhyupagamavyAghAtaH / tanna sambaddhaH smvaay|| nApyasambaddhaH; 'SaNNAmAzritatvam' iti virodhAnuSaMgAt / kathaM cAsambaddhasya sambandharUpatArthAntaravat ? sambandhabuddhihetutvAccet ; mahezvarAderapi tatprasaMgaH / kathaM cAsambaddhoso samavAyino: haiM-saMbaMdha dviSTha-do meM rahane vAlA hotA hai aisA ApakA siddhAnta hai aura adRSTa to mAtra AtmA meM rahatA hai, vaha samavAya aura samavAyI meM nahIM rahatA phira dviSTha kisa prakAra kahalAyegA arthAt nahIM kahalA sakatA tathA Apake yahAM saMbaMdha chaH prakAra kA hI mAnA hai, una samavAya, saMyoga ityAdi chahoM saMbaMdhoM meM adRSTa nAmA koI bhI saMbaMdha nahIM hai / ataH adRSTa nAma kA saMbaMdha mAneMge to saMbaMdha ke chaha saMkhyA kA vyAghAta hogaa| dUsarI bAta yaha hai ki yadi adRSTa dvArA samavAya samavAyI meM saMbaMdha ko prApta hotA hai to guNa guNI Adi bhI adRSTa dvArA saMbaddha hoveNge| phira to samavAya Adi saMbaMdhoM kI kalpanA karanA niSprayojana hai tathA adRSTa bhI svayaM asaMbaddha rahakara samavAya ke saMbaMdha kA hetu nahIM ho sakatA, anyathA atiprasaMga pAtA hai / yadi adRSTa saMbaddha hokara samavAya ke saMbaMdha kA hetu hai aisA mAne to isa adRSTa kA kisase saMbaMdha humA arthAt adRSTa saMbaddha hai to kisa saMbaMdha se saMbaddha huaA hai ? samavAya se saMbaddha hai aisA kahe to anyonyAzraya doSa AtA hai-samavAya ke siddha hone para samavAya dvArA adRSTa kA saMbaMdhapanA siddha hogA aura usake siddha hone para saMbaddha adRSTa kA samavAya hetutva siddha hogA / adRSTa jo samavAya se saMbaddha huA hai vaha kisI anya saMbaMdha se huaA hai aisA kahane para to tumhAro svata: kI mAnyatA meM bAdhA AtI hai, kyoMki tumhArA siddhAMta hai ki samavAya kisI ke dvArA saMbaddha nahIM hotA vaha svataH hI saMbaddha hotA hai / isaprakAra samavAyI meM samavAya para se saMbaddha hotA hai aisA kahanA khaNDita hotA hai / samavAyI meM samavAya asaMbaddha hai, saMbaddha nahIM aisA kahanA bhI doSa yukta hai, "SaNNA mAzritatvam" dravya, guNa, karma, sAmAnya, vizeSa, samavAya ye chahoM padArtha Azrita rahate haiM-saMbaddha rahate haiM aisA Apake prazasta pAda bhASya nAmA grantha meM likhA hai usameM bAdhA pAyegI / tathA yaha bhI bAta hai ki yadi samavAya samavAyI se asaMbaddha hai to usako

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samavAyapadArthavicAraH 487 sambandhabuddhinibandhanam ? na hyagulyoH saMyogo ghaTapaTayorapravarttamAnastayoH sambandhabuddhinibandhanaM dRssttH| tathA, 'ihAtmani jJAnamityAdisambandhabuddhirna sambandhya'sambaddhasambandhapUrvikA sambandhabuddhitvAt daNDapuruSasambandhabuddhivat' ityanumAnavirodhazca / kiJca, ayaM samavAya : samavAyinoH parikalpyate, asamavAyinorvA ? yadyasamavAyinoH; ghaTasaMbaMdharUpa kaise mAna sakate haiM ? vaha to bhinna padArtha ke samAna asaMbaMdha rUpa hI khlaayegaa| vaizeSika-samavAya saMbaMdha ke jJAna kA hetu hai ataH use saMbaMdharUpa mAnate haiM ? jaina-isataraha mAneMge to mahezvara Adi ko bhI saMbaMdha rUpa mAnanA pdd'egaa| kyoMki saMbaMdha jJAna ke hetu mahezvarAdi bhI mAne gaye haiN| dUsarI bAta yaha hai ki-jaba samavAya asaMbaddha hai taba "do samavAyI dravyoM kA saMbaMdha hai" isataraha saMbaMdha kA jJAna kisa prakAra karA sakatA hai ? sambandha jisameM svayaM sambaddha nahIM huA hai vaha usake sambandha kA jJAna nahIM karA sakatA, do aMgulI kA saMyoga ghaTa aura paTa meM nahIM rahatA hugrA una meM sambandha jJAna ko karAne meM hetu nahIM hotaa| kahane kA abhiprAya yaha hai ki-hamAre hAtha kI do aMguliyAM paraspara meM milane para inakA saMyoga hai aisA jJAna una aMguliyoM meM to hotA hai kintu jo anya ghaTa aura paTa haiM jinameM ukta aMguli saMyoga nahIM hai vaha una ghaTAdi meM ye paraspara sambaddha haiM, "ina donoM kA saMyoga hai" isa taraha kA sambandha jJAna nahIM karA sakate, isIprakAra samavAyo dravyoM meM sambaddha nahIM hA samavAya "ye samavAyI dravya haiM" aisA sambandha jJAna una samavAyI dravyoM meM nahIM karA sakatA / asaMbaddha samavAya se sambandha kA jJAna hotA hai aisA mAnanA anumAna pramANa se bAdhita bhI hotA hai, aba usI anumAna ko batAte haiM-"yahAM AtmA meM jJAna hai" isa prakAra kI sambandha buddhi sambandhI dravya meM asambaddha sambandha ke hetu se nahIM huA karato, kyoMki vaha sambandha buddhi svarUpa hai, jisa taraha daNDa aura puruSa meM hone vAlI sambandha buddhi sambandhI meM asambaddha sambandha dvArA nahIM hotI, isa anumAna se yaha siddha hotA hai ki sambandha kA jJAna karAne ke liye samavAya ko samavAyI meM sambaddha honA par3egA, anyathA vaha sambandha jJAna kA hetu nahIM bana sktaa| tathA yaha samavAya nAmakA padArtha do samavAyo dravyoM meM kalpita kiyA jAtA hai yA asamavAyI dravyoM meM kalpita kiyA jAtA hai ? asamavAyI dravyoM meM kaho to ghaTa

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488 prameyakamalamArtaNDe paTayorapyetatprasaMgaH / atha samavAyinoH; kutastayoH samavAyitvam-samavAyAt, svato vA ? samavAyAcceta; anyonyAzraya:-siddhe hi samavAyitve tayoH samavAyaH, tasmAcca tattvamiti / svataH samavAyitve ki samavAya priklpnyaa| kiJca, abhinna tenAnayoH samavAyitvaM vidhIyate, bhinna vA ? na tAvadabhinnam ; tadvidhAne gaganAdInAM vidhAnAnuSaMgAt / bhinna cet ; tayostatsambandhitvAnupapattiH / sambandhAntarakalpane cAna paTa meM bhI mAnanA par3egA! kyoMki asamavAyI meM samavAya vRtti hai aura ghaTa paTa asamavAyI hai / dUsarA pakSa samavAyI dravyoM meM samavAya parikalpita kiyA jAtA hai aisA kaho to punaH prazna hai ki-una samavAyI dravyoM meM samavAyIpanA kisase pAyA hai ? samavAya se ki svataH ? samavAya se kaho to anyonyAzraya hogA-samavAyo dravyoM kA samavAyIpanA siddha hone para unameM samavAya kI kalpanA hogI, aura samavAya ke parikalpita hone para usase samavAyI dravyoM kA samavAyitva siddha ho skegaa| samavAyI meM samavAyIpanA svataH hI hotA hai aisA dUsarA vikalpa kaho to samavAya padArtha ko mAnanA vyartha hai ? kyoMki samavAyI meM samavAyIpanA svataH rahatA hai|| kiJca, samavAyI dravyoM meM samavAya dvArA samavAyIpanA kiyA jAtA hai aisA ApakA mata hai to vaha samavAyIpana samavAyI dravyoM se bhinna hai yA abhinna ? abhinna kahanA to ucita nahIM, kyoMki samavAyI dravyoM kA samavAya dvArA kiyA jAne vAlA samavAyIpanA una dravyoM se abhinna hai to isakA artha samavAya ne samavAyitva ke sAtha sAtha samavAyI dravyoM ko bhI kiyA hai| jaise AkAza aura zabda ye samavAyI haiM inake abhinna samavAyIpane ko samavAya ne kiyA to isakA artha samavAya ne AkAza evaM zabda ko kiyA ? isataraha viparIta siddhAMta kA prasaMga prApta hotA hai-AkAzAdi dravyoM ko koI bhI nahIM karatA ve nitya padArtha haiM, aisA sabhI mAnate haiM, ataH samavAyI kA abhinna samavAyopanA samavAya dvArA kiyA jAtA hai aisA kahanA asambhava hai| samavAya dvArA samavAyI dravyoM kA kiyA jAne vAlA samavAyItva una dravyoM se bhinna rahatA hai aisA dUsarA pakSa bhI galata hai, isa pakSa meM una samavAyI dravyoM kA samavAyIpanA bhinna rahane se saMbaMdha nahIM banegA-"yaha samavAyItva ina do dravyoM kA hai" aisA nahIM kaha sakate aura na usa bhinna samavAyItva se ve dravya samavAyavAna bana sakate haiN| samavAya dvArA kiyA

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samavAyapadArthavicAraH 486 vasthA / tata eva tanniyame cetaretarAzrayaH-siddhe hi samavAyinoH samavAyitvaniyame samavAyaniyamasiddhiH, tatazca tanniyamasiddhiriti / svata eva tu samavAyino : samavAyitve kiM samavAyena ? nanu saMyogepyetatsarvaM samAnam ; ityAyavAcyam ; saMzliSTatayotpannavastusvarUpavyatirekeNAsyApyasambhavAt / bhinnasaMyogavazAttu saMyoginoniyame samAnamevaitat / yaccAnyaduktam-saMyogidravyavilakSaNatvAdguNatvAdInAmityAdi ; tadapyanuktasamam ; yato niSkri gayA samavAyI kA samavAyitva kisI anya sambandha se samavAyI meM sambaddha kiyA jAtA hai aisA mAne to anavasthA pAtI hai| [arthAt dUsarA sambandha bhI sambandhI dravyoM se bhinna hai ki abhinna hai, bhinna rahakara to samavAyitva ko jor3a nahIM sakatA ityAdi pUrvokta doSa pAte haiM aura saMbaMdha ke liye sambandha, punaH sambandha ke liye sambandha isa taraha anavasthA bar3hatI jAtI hai ] yadi kahA jAya ki-samavAya ke dvArA hI samavAyI dravyoM meM samavAyIpane kA saMbaMdhita hone kA niyama hai, to itaretarAzraya doSa hogA-pahale samavAyI dravyoM ke samavAyIpane kA niyama siddha hove to samavAya kA niyama siddha hogA aura usakA niyama siddha hove to samavAyI ke samavAyitva kA niyama siddha hogaa| yadi kaho ki samavAyI kA samavAyIpanA to svataH siddha hai, to samavAya nAmA padArtha mAnanA hI vyartha hai| zaMkA- isataraha samavAya ko dUSita ThaharAyeMge to saMyoga bhI dUSita hogA arthAt usakI bhI siddhi nahIM ho sakegI ? samAdhAna-aisA nahIM kahanA, saMzleSarUpa se utpanna hue vastu svarUpa ko chor3a kara anya koI saMyoga nahIM hai / jo paravAdI saMyoga ko bhinna mAnakara usake dvArA saMyogI padArthoM meM saMyogapanA mAnate haiM unake mata meM samavAya ke samAna anavasthA Adi doSa avazya Ate haiN| samavAya ke viSaya meM zaMkA samAdhAna karate hue vaizeSika ne pratipAdana kiyA thA ki saMyogI dravya se vilakSaNa hI guNa huA karate haiM, ve guNa yadyapi niSkriya haiM to bhI saMyogI dravya ke sakriyavAn hone se AdheyabhAva bana jAtA hai yaha pratipAdana asat

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460 prameyakamalamArttaNDe yatvepyeSAmAdheyatvamalpaparimANatvAt, tatkAryatvAt tathApratibhAsAdvA ? tatrAdyaH pakSo'yuktaH; sAmAnyasya mahAparimANaguNasya cAnAdheyatvaprasaMgAt / dvitIyapakSopyata evAyuktaH / tRtIyapakSayavicAritaramaNIyaH; teSAmAdheyatayA pratibhAsAbhAvAt / tadabhAvazca rUpAdInAM svAdhAreSvantarbahizca sattvAt / na hyanyatra kuNDAdAvadhikaraNe badarAdInAmAdheyAnAM tathA sattvamasti / atha rUpAdInAmAdheyatve satyapi yutasiddherabhAvAduparitanatayA pratibhAsAbhAva:; na; yutasiddhatvasyoparitanatvapratItya hetutvAt zranyathoddhvavasthitavaMzAdeH kSIranIrayozca sambandhe tatprasaGgAt / tataH parapari hai / Apane niSkriya hote hue bhI guNoM meM AdheyabhAva mAnA hai vaha alpa parimANa [ mApa ]panA hone se, yA una guNI dravya kA kArya hone se prathavA vaisA - AdheyarUpa se pratibhAsa hone se / prathama pakSa-saMyogI dravya se guNa alpa parimANarUpa haiM ataH guNoM meM AdheyapanA hai, prayukta hogA, kyoMki sAmAnya tathA mahAparimANa nAmA guNa ko anAdheya mAnanA par3egA / kyoMki inameM alpa parimANatva nahIM hai / guNa saMyogI dravya kA kArya hai zrataH isameM zrAdheyatva hotA hai, aisA dUsarA pakSa bhI isIliye galata hotA hai, arthAt jo dravya kA kArya ho usI meM AdheyapanA hotA hai aisA kaheMge to mahAparimANa guNa meM AdheyapanA ghaTita nahIM hotA, kyoMki mahAparimANa kisI dravya kA kArya nahIM hai / tIsarA pakSa - guNoM meM zrAdheyapanA pratIta hotA hai ataH mAnA hai aisA kahanA bhI vicArita ramaNIya hai, kyoMki guNa prAdheyarUpa pratibhAsita hote hI nahIM, usa taraha se pratibhAsita nahIM hone kA kAraNa bhI yaha hai ki-rUpa rasAdi guNa apane AdhArabhUta ghaTa paTa prAdi padArthoM meM aMtaraMga aura bahiraMga donoM taraha se rahate haiM, zrAdheyatva aisA nahIM hai vaha to mAtra bahiraMga se rahatA hai / kuNDa prAdi pradhikaraNabhUta artha meM zrAdheyarUpa bera AMvalA Adi kA aMtaraMga - bahiraMga prakAra se satva nahIM rahatA / vaizeSika - rUpa rasa ityAdi guNa yadyapi prAdheyarUpa haiM to bhI ve yuta siddha [ pRthak pRthak siddha ] nahIM haiM ataH unakA Uparapane se [ bAhara se ] pratibhAsa nahIM hotA ? jaina - yaha nahIM kahanA, Uparapane se pratIti hone kA kAraNa yuta siddhatva hai aisA kahanA ayukta hai, arthAt jinameM yutasiddhatva ho usameM uparitanarUpa se pratIti hotI hai aura jinameM yuta siddhatva [yuta - pRthak pRthak rUpa se siddhayuta siddhatva hai - pRthak

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samavAyapadArthavicAraH 461 kalpitapadArthAnAM vicAryamANAnAM svarUpAvyavasthiteH kathaM 'SaDeva padArthAH' ityavadhAraNaM ghaTate svarUpAsiddhau saMkhyAsiddherabhAvAt ? __ pramANaprameyasaMzayaprayojanadRSTAntasiddhAntAvayavatarkanirNaya bAdajalpavitaNDAhetvAbhAsacchala [jAti] nigrahasthAnAnAM naiyAyikAbhyupagataSoDazapadArthAnAM SaTpadArthAdhikyena vyavasthAnAcca / na ca pRthak do vastuoM kA avasthAna nahIM rahatA unameM uparitanarUpa se pratIti nahIM hotI aisA kahanA asat hai, kyoMki isa taraha yuta siddhatva ko uparitana pratIti kA kAraNa mAne to Urdhvasthita bAMsAdi meM khar3e rakhe hue bAMsa, lakar3I Adi padArtha meM yuta siddhatva mAnanA hogA kyoMki usameM uparitanarUpa se pratIti ho rahI hai, tathA dUdha aura pAnI kA saMbaMdha hone para uparitana pratIti honI cAhiye ? kyoMki ina dUdha pAnI kA yutasiddha saMbaMdha hai ? kintu aisA pratibhAsa nahIM hotA, ataH uparitana pratIti kA kAraNa yutasiddhatva hai aisA kahanA ayukta hai / isaprakAra paravAdI-vaizeSika dvArA parikalpita kiye gaye padArthoM ke viSaya meM vicAra karane para unakA svarUpa siddha nahIM hotA hai, phira kisa prakAra chaha hI padArtha hote haiM aisA niyama siddha ho sakatA hai ? jinakA svarUpa hI prasiddha hai unakI gaNanA prasiddha honA svAbhAvika hai / naiyAyika chaha padArthoM se bhI adhika padArtha mAnate haiM, unake mata meM pramANa, prameya, saMzaya, prayojana, dRSTAMta, siddhAMta, avayava, tarka, nirNaya, vAda, jalpa, vitaNDA, hetvAbhAsa, chala, jAti, nigraha sthAna, isaprakAra solaha padArtha svIkAra kiye haiM / ina solaha padArthoM ko dravyAdi chaha padArthoM meM aMtarbhUta kara lene para chaha se adhika saMkhyA siddha nahIM hotI aisA vaizeSika kA kahanA bhI asata hai| yadi naiyAyika ke solaha padArthoM ko apane dravyAdi chaha padArthoM meM antarbhUta kara sakate haiM, to, unake saMkSiptarUpa se mAne gaye pramANa aura prameya ina do padArthoM meM dravyAdi chaha padArthoM ko bhI antarbhUta kara sakate haiN| ataH padArthoM kI chaha saMkhyA bhI siddha nahIM hotii| vaizeSika-pramANa aura prameya meM chaha padArthoM kA antarbhAva ho sakatA hai kiMtu avAntara bhinna bhinna lakSaNa hone ke kAraNa evaM prayojana hone ke kAraNa dravyAdi chaha padArtha hI vyavasthita kiye jAte haiM ?

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462 prameya kamala mArtaNDe padArthaSoDazakasya SaTsvevAntarbhAvAnAtodhikapadArthavyavasthetyabhidhAtavyam ; dravyAdInAmapi SaNNAM pramANaprameyarUpapadArthadvaye'ntarbhAvAtpadArthaSaTkasyApyanupapatteH / atha tadantarbhAvepyavAntara vibhinnalakSaNa jaina-to phira isI avAMtara vibhinna lakSaNa ke kAraNa tathA prayojana ke kAraNa pramANa prAdi solaha padArthoM ko vyavasthita kiyA jAya donoM jagaha koI vizeSatA nahIM hai| arthAt vibhinna lakSaNa Adi kAraNa se padArthoM kI chaha saMkhyA to vyavasthita ho sake aura inhIM vibhinna lakSaNAdi kAraNa se padArthoM kI solaha saMkhyA vyavasthita nahIM ho sake aisI vizeSatA dekhane meM nahIM AtI, kiMtu naiyAyika kI padArtha saMkhyA bhI vaizeSika ke samAna siddha nahIM ho pAtI, naiyAyika ne jisa taraha kA pramANa prameya Adi kA svarUpa pratipAdana kiyA hai vaha yathAsthAna niSiddha ho cukA hai [ Age jaya parAjaya nAmA prakaraNa bhI ina solaha padArthoM meM se kisI kisI kA pratiSedha kiyA jAyagA] naiyAyika ne padArthoM kI saMkhyA solaha mAnI hai kintu unameM bhI saMpUrNa padArtha nahIM Ate kyoMki ina pramANa prAdi solaha padArthoM se anya viparyaya tathA anadhyavasAya padArtha zeSa raha jAte haiM / aMta meM yaha nizcaya huA ki vaizeSika ke abhimata dravyAdi chaha padArtha evaM naiyAyika ke abhimata solaha padArtha asiddha svarUpa vAle haiN| inakA lakSaNa kathamapi pramANita nahIM hotA / vizeSArtha-saMpUrNa vizva meM dRzyamAna adRzyamAna padArtha aise to anaMta haiM kiMtu inakI jAti kI apekSA pRthak pRthak lakSaNa kI apekSA kitane bheda haiM isa bAta ko jaina ke atirikta koI bhI paravAdI batA nahIM sakate, kyoMki inakA mata inake grantha alpa jJAna para AdhArita haiM, alpajJa puruSa apanI buddhi anusAra jaisA jitanA jAnane meM AyA utanA hI kathana evaM svayaM samajha sakatA hai phira usameM mithyAtva kA bahuta bar3A puTa rahatA hai ataH vAstavika tatva ko kisI samyagjJAnI dvArA samajhAne batAne para bhI vaha apane haTAgraha ko nahIM chor3atA yA nahIM chor3a pAtA micchAiTTho jIvo uvaiTThapavayaNaM tu Na saddahadi / saddahadi prasabbhAvaM uvaiTTha vA aNu vaiTTha / / 1 / / arthAt mithyAtva se dUSita-anAdi avidyA ke vAsanA se saMyukta vyakti jinendra praNIta pravacana-tatva pratipAdana ko svIkAra nahIM karatA, una para vizvAsa nahIM

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463 samavAyapadArtha vicAra: vazAt prayojanavazAcca dravyAdiSaTkavyavasthA; tarhi tata eva pramANAdiSoDazavyavasthApyastu vizeSA kara pAtA / aura jo tatva prasadbhAvarUpa hai usa para kisI ke kahane se yA svayaM hI vizvAsa karatA so yahAM vaizeSika ke SaT padArthavAda kA vicAra cala rahA thA, zrI prabhAcandrAcArya ne apanI jaina syAdvAda paddhati evaM pUrva tarka tathA yukti dvArA vaizeSika ko samajhAyA hai ki yaha padArtha saMkhyA isaliye asat hai ki inakA lakSaNa sadoSa hai, dravya, guNa, karma, sAmAnya, vizeSa evaM samavAya ye chaha padArthaM prApane mAne kiMtu inakA svarUpa siddha nahIM hotA, dravya kA lakSaNa - " guNavat kriyAvat samavAyI kAraNaM dravyam " isaprakAra hai, kiMtu yaha ghaTita nahIM hotA kyoMki dravya ko guraNa se sarvathA bhinna mAnakara samavAya dvArA usakA sambandha honA batAte haiM so bhinna guNa dvArA dravya guNI hotA hai to hara kisI dravya meM hara koI guraNa sambaddha ho sakatA hai, jo kisI ko iSTa nahIM / dravyoM kI nau saMkhyA bhI prasiddha hai / guNa kA lakSaNa jo dravya ke Azrita ho, svayaM guNa rahita ho, saMyoga vibhAga kA nirapekSa kAraNa na ho vaha guNa kahalAtA hai kiMtu yaha lakSaNa isaliye asiddha hai ki guNa apane guNI se pahale bhinna rahatA hai aura phira samavAya se sambaddha hotA hai / saMyoga aura vibhAga ko guNa mAnanA to sarvathA hAsyAspada hai / karma nAmA tIsarA padArtha vicitra hai, karma arthAt kriyA, kriyA koI pRthak padArtha nahIM hai, kriyAzIla padArtha hI hai, sAmAnya - " anugata jJAna kAraNaM sAmAnyam" jo pranugata jJAna [gaurayaM gaurayaM iti ] ko karAtA hai vaha sAmAnya nAmA padArtha hai yaha bhI dravya se pRthak vastu nahIM hai / dravya kA apanI jAti se sAdhAraNa svarUpa hotA hai vahI sAmAnya kahalAtA hai, sAmAnya ko AkAzavat sarva vyApaka sarvathA eka mAnanA bhI pratIti se bAdhita hai / vizeSa padArtha viziSTapane kA pratibhAsa karAtA hai aisA vizeSa kA lakSaNa bhI asaMgata hai, pratyeka padArtha kI vizeSatA usImeM svayaM hai usake liye Upara se vizeSa kA saMyoga karAne kI AvazyakatA nahIM / samavAya padArtha -"prayuta siddhAnAmAdhArAdheya bhUtAnAM idaM pratyaya hetuH yaH sambandhaH saH samavAyaH " prayuta siddha aura Adheya AdhAra bhUta padArthoM meM jo ihedaM - yahAM yaha hai isa taraha kA jJAna karAtA hai usa sambandha ko samavAya kahate haiM / yaha samavAya sambandha kisI prakAra se siddha nahIM hotA / dravyoM ko sambaddha karAne ke liye athavA dravya meM guNoM ko sambandhita karAne ke liye isa samavAya nAmA goMda kI koI bhI AvazyakatA nahIM par3atI, ve svayaM isIrUpa siddha haiM / ina saba "

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464 prameyaka malamArttaNDe bhAvAt / na ca sApi yuktA ; paropagatasvarUpANAM pramANAdInAM yathAsthAnaM pratiSedhAt viparyayAnadhya padArthoM kA yathAsthAna kramazaH mUla meM hI nirasana kara diyA hai, yahAM adhika nahIM kahanA hai / bAta yaha hai ki vaizeSika ke chaha padArthoM meM se eka dravya nAmA vastu to hai zeSa guNa karma prAdi saba padArtha mAtra kAlpanika haiM kyoMki inakA pRthak pRthak astitva nahIM hai svayaM vaizeSika ne bhI inako pRthak mAnakara bhI dravya meM guNa rahate haiM usI meM karma rahatA hai / vizeSa bhI nitya dravyoM meM rahate haiM aisI inakI mAnyatA hai, dravya meM hI rUpAdi guNa rahate haiM usImeM utkSepaNAdi karma hai, dravya ke hI sAdhAraNapane ko yA anugata pratyaya ko karAne vAlA sAmAnya padArtha hai, samavAya kA kArya to guNa Adi kA dravya meM sambandha karAnA hai, aura vizeSa padArtha nitya dravya meM rahatA hai isa taraha eka dravyanAmA padArtha ke ho ye zeSa guNAdika svarUpa yA svabhAva Thaharate haiM, isaliye padArthoM kI chaha saMkhyA batAnA asatya hai, tathA yaha eka zeSa jo dravyanAmA padArtha hai usakI no saMkhyA evaM lakSaNa svarUpAdi bhI siddha nahIM ho pAte jaise dizA nAmA dravya pRthak siddha nahIM hotA ityAdi ataH vaizeSika kA SaT padArthavAda nirAkRta hotA hai / vaizeSika mata meM prabhAva nAmA sAtavAM padArtha bhI mAnA hai kintu asatUrUpa hone se usako SaT padArthoM ke sAtha nahIM milAte / sadbhAvarUpa padArtha to chaha haiM aura asadbhAvarUpa padArtha prabhAva hai aisA ina kA mata hai / chaha padArthoM ke samAna abhAva nAmA padArtha bhI pRthakrUpa se siddha nahIM hotA, vaha bhI dravya kA dravyAMtara meM nahIM rahanA ityAdirUpa hI siddha hotA hai / abhAva ke viSaya meM prathama bhAga ke " abhAvasya pratyakSAdAvantarbhAva:" isa prakaraNa meM bahuta kucha kahA gayA hai arthAt usakA pRthak astitva nirAkRta kiyA hai / naiyAyika mata meM solaha padArtha haiM pramANa, prameya, saMzaya, prayojana, dRSTAnta, siddhAMta, avayava, tarka, nirNaya, vAda, jalpa, vitaNDA, hetvAbhAsa, chala, jAti aura nigraha sthAna ye inake padArtha yA tatva haiM inameM pramANa to jJAnarUpa hai aura jJAna guNa hone ke kAraNa dravya meM antarbhUta hai, prameya dravyarUpa hai kiMtu isakA lakSaNa galata batAte haiM, saMzaya to jJAnarUpa hai / prayojana koI tatva nahIM vaha to eka taraha se kArya yA abhiprAya hai / dRSTAnta anumAna jJAna kA aMza hai yA jisa vastu ko dikhAkara samajhAyA jAtA hai vaha vastu hai pRthak tatva nahIM hai / siddhAMta nAmA padArtha to eka taraha kA mata hai / avayava to avayavI dravya hI hai zravayavI se nyArA nahIM hai, avayava kA artha yadi anumAna ke aMga kiyA jAya to vaha jJAna yA

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465 samavAyapadArthavicAraH vasAyayozca pramANAdiSoDazapadArthebhyo'rthAntarabhUtayo: pratIteH / zabda rUpa hai| tarka, nirNaya ye donoM jJAnAtmaka yA vacanAtmaka haiN| vAda, jalpa aura vitaNDA spaSTa rUpa se vivAda-bAtacIta yA vacanarUpa haiM / isIprakAra chala, jAti aura nigraha sthAna ye saba sabhA meM vivAda karate samaya galata anumAna vAkya kahane ke prakAra haiM aura ye jJAna ke alpa hone se yA vacana kauzala ke na hone se prayukta hote haiM, isa prakAra ina solaha tatvoM kA pratipAdana vandhyA suta ke vyAvarNana sadRza asat hai, kyoMki unakA svarUpa-lakSaNa isa uparyukta kathanAnusAra asambhava ThaharatA hai, jJAna ke vacana ke bheda koI tatva kahalAte haiM ? arthAt nahIM kahalAte / isataraha jainAcArya ne apane agAdha pAMDitya dvArA-samyagjJAna pUrNa yukti dvArA vaizeSika-naiyAyika ke abhimata padArthoM kA khaNDana kiyA hai| // samavAyapadArthavicAra samApta //

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dharmAdharmadravyavicAraH SENTERNET HTTA dharmAdharmadravyayozca / kutaH pramANAttatsiddhiriti cet ? anumAnAt; tathAhi-vivAdApannAH sakalajIvapudgalAzrayAH sakRdgataya : sAdhAraNabAhyanimittApekSAH, yugapadbhAvigatitvAt, ekasaraH salilA zrayAnekamatsyagativat / tathA sakalajIvapudgala sthitayaH sAdhAraNabAhyanimitApekSAH, yugapadbhA jaina siddhAMta meM jIva, pudgala, dharma, adharma, AkAza aura kAla isaprakAra chaha dravya mAne haiM inhIM ko tatva, artha, padArtha evaM vastu kahate haiM, jIva dravya ke astitva meM koI vivAda nahIM hai [cArvAka ko chor3akara] pudgala dRzyamAna padArtha hone se siddha hI hai / AkAza dravya kA astitva evaM usakA vAstavika lakSaNa vaizeSika mata ke AkAza kA khaNDana karate hue batA diyA hai, aura kAla dravya kA vAstavika svarUpa bhI inhIM ke kAla dravya kA nirasana karate hue pratipAdana kara cuke haiM, aba yahAM para dharma aura adharma dravya ko siddha karate haiM, ve dravya kisa pramANa se siddha hoMge ? isaprakAra prazna hone para uttara dete haiM ki ve dravya to anumAna pramANa se siddha hoMge, aba usIko batAte haiMsaMpUrNa jIva tathA pudgaloM kI eka bAra meM hone vAlI gamana kriyAyeM sarva sAdhAraNa bAhya nimitta kI apekSA rakhatI haiM, [sAdhya] kyoMki ye eka sAtha hone vAlI gamana kriyAyeM haiM [hetu] jaise eka tAlAba ke jala ke Azraya meM rahane vAle aneka matsyoM kI gamana kriyA eka bAra meM hone se eka hI sAdhAraNa bAhya nimittarUpa jala dvArA hotI hai / isa anumAna se dharma dravya kI siddhi hotI hai / tathA sakala jIva evaM pudgaloM kI sthiti

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467 dharmAdharmadravyavicAraH visthititvAt, ekakuNDAzrayAnekabadarAdisthitivat / yattu sAdhAraNaM nimittaM sa dharmo'dharmazca, tAbhyAM vinA tadgatisthitikAryasyAsambhavAt / __ gatisthitipariNAmina evArthAH parasparaM taddhetavazcet ; na; anyonyAzrayAnuSaGgAt-siddhAyAM hi tiSThatpadArthebhyo gacchatpadArthAnAM gatau tebhyastiSThatpadArthAnAM sthitisiddhiH, tatsiddhau ca gacchatpadArthAnAM gatisiddhiriti / sAdhAraNanimittarahitA evAkhilArthagatisthitaya: pratiniyatasvakAraNapUrvaka tvAditi cet ; kathamidAnI nartakIkSaNo nikhilaprekSakajanAnAM nAnAtavedanotpattau sAdhAraNaM nimittam ? sAdhAraNa bAhya nimitta kI apekSA lekara hotI hai, kyoMki eka sAtha hone vAlI sthiti hai, jaise eka kuNDa ke prAzraya meM aneka bera, AMvalA, Ama Adi kI sthiti eka sAtha hai vaha usa kuNDa rUpa bAhya nimitta kI apekSA lekara hotI hai, jo ina jIva pudgaloM kI gati aura sthiti kA nimitta hai vahI kramazaH dharma evaM adharma dravya hai, ina do dravyoM ke astitva hue binA jIva pudgaloM kA gati sthitirUpa kArya honA asambhava hai / abhiprAya yaha hai ki kriyAzIla padArtha jIva aura pudgala haiM inakA sarva sAdhAraNa bAhya nimitta yadi koI hai to vaha dharma dravya hai aura jo ina dravyoM kA sthita hone meM nimitta hai vaha adharma dravya hai aisA anumAna se siddha hotA hai / _zaMkA-gati aura sthiti kriyA ko karane meM pariNata hue jo padArtha haiM ve ho paraspara meM usa gati sthiti ke nimitta huA karate haiM ? samAdhAna-aisA mAne to anyonyAzraya hogA-Thaharate hue padArthoM se gamana karate hue padArthoM kI gati siddha hone para unase Thaharate hue padArthoM kI sthiti siddha hogI, aura usa sthiti ke siddha hone para gamana karate hue padArthoM kI sthiti siddha ho pAyegI / isa taraha donoM hI prasiddha raha jAyeMge / zaMkA-saMpUrNa padArthoM kI gati evaM sthiti jo hotI hai vaha sAdhAraNa nimitta se rahita ho hoto hai kyoMki vaha apane apane pratiniyata nizcita kAraNa se hotI hai ? samAdhAna-yaha zaMkA asat hai, nRtyakAriNI nRtya kara rahI hai vaha nRtya rUpa paryAya yA avasthA sakala prekSaka logoM ke nAnA taraha ke kAma bhAva Adi kI utpatti karAne meM sAdhAraNa nimitta hai / vaha kisa prakAra hai ? jisataraha eka hI nRtya eka bAra

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468 prameyakamalamArtaNDe sahakArimAtratvena cet ; tahi sakalArthagati sthitInAM sakRdbhavAM dharmAdhamau sahakArimAtratvena sAdhAraNaM nimittaM kinneSyate ? pRthivyAdireva sAdhAraNaM nimittaM tAsAm ; ityapyasaGgatam ; gaganavattipadArthagatisthitInAM tadasambhavAt / tahi nabhaH sAdhAraNaM nimittaM tAsAmastu sarvatra bhAvAt ; ityapyapezalam ; tasyAvagAhanimittatvapratipAdanAt / tasyaikasyaivAnekakAryanimittatAyAm anekasarvagatapadArthaparikalpanAnarthakyaprasa meM hI dekhane vAle sakala vyaktiyoM ke nAnA bhAvoM kA nimitta hotA hai usI taraha dharma adharma dravya gati sthiti zola padArthoM ke gati sthiti kA kramazaH sAdhAraNa nimitta hai / ___ zaMkA-nRtyakAriNIkA nRtya nAnA bhAvoM ko utpanna karAne meM mAtra sahakArI kAraNa hai ? samAdhAna -to phira aise hI sakala padArthoM kI gati-sthiti jo ki eka bAra meM ho rahI hai unake sahakArI kAraNa dharma adharma dravya hai isataraha se unako sAdhAraNa nimittarUpa se kyoM na mAnA jAya ? arthAt mAnanA hI cAhiye / zaMkA-dravyoM ke gamana tathA sthiti kA sAdhAraNa nimitta to pRthivI jalAdi padArtha haiM ? samAdhAna-yaha bAta galata hai, jo jIvAdi padArtha AkAza meM [adhara sthita haiM una padArthoM ko ye pRthivI Adi padArtha gamanAdi karAne meM nimitta kaise ho sakeMge, arthAt nahIM ho sakate / ___ zaMkA-yadi aisI bAta hai to gati aura sthitiyoM kA sAdhAraNa nimitta aAkAza ko mAnA jAya kyoMki vaha to sarvatra hai ? samAdhAna--yaha kathana bhI asundara hai, AkAza to avagAha detA hai, usIkA vaha sAdhAraNa nimitta siddha hotA hai| zaMkA-vaha eka hI AkAza dravya avagAha, gati Adi aneka kAryoM kA nimitta mAnA jAya ?

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dharmAdharmadravyavicAraH 466 GgAt, kAlAtmadiksAmAnyasamavAyakAryasyApi yogapadyAdipratyayasya buddhayAdeH 'idamataH pUrveNa' ityAdipratyayasya anvayajJAnasya 'ihedam' iti pratyayasya ca nabhonimittasyopapattestasya sarvatra sarvadA sadbhAvAt / kAryavizeSAtkAlAdinimittabhedavyavasthAyAm tata eva dharmAdinimittabhedavyavasthApyastu sarvathA vizeSAbhAvAt / etenAdRSTanimittatvamaSyAsAM pratyAkhyAtam ; pudgalAnAmadRSTAsambhavAcca / ye yadAtmopabhogyAH samAdhAna-isataraha mAnA jAya to AkAza Adi aneka sarvagata padArthoM kI kalpanA karanA vyartha ThaharatA hai, vaizeSika Adi paravAdI ke yahAM batAyA hai ki kAla, AtmA, dizA sAmAnya, aura samavAya ye sarvadA sarvagata haiM, kAla dravya kA kArya yugapat, cira, kSipra Adi kA jJAna karAnA hai, isa kArya se pRthak hI Atma dravya kA kArya hai vaha buddhi Adi kA nimitta hai| dizA dravya kA kArya 'yahAM se yaha pUrva meM hai ityAdi jJAna ko karAnA hai / "yaha gau hai yaha bhI gau hai" ityAdi rUpa se anvaya jJAna kA hetu sAmAnya nAmA sarvagata padArtha hai aura ihedaM pratyayarUpa kArya ko samavAya karatA hai| ukta nikhila kArya eka AkAza ke nimitta se honA mAnanA cAhiye kyoMki AkAza kA sarvatra sarvadA sadbhAva hai| zaMkA-kAlAdi dravyoM kA pathaka pRthaka vizeSa kArya dekhakara ina vibhinna kAryoM kA vibhinna nimitta honA cAhiye ityAdi rUpa se inako siddha kiyA hai / samAdhAna-isIprakAra dharma aura adharma dravya ko siddha karanA cAhie, inakA bhI gati aura sthitirUpa vibhinna kArya dekhate haiM ataH ina kAryoM kA koI sAdhAraNa nimitta avazya hai aisA anumAna dvArA AkAza dravya se bhinna dravya rUpa inako siddha kiyA jAtA hai / AkAza, kAla Adi ke samAna ye bhI siddha hote haiN| ubhayatra koI vizeSa bheda nahIM hai / koI kahe ki gati sthitiyoM kA nimitta kAraNa adRSTa ko mAnA jAya to vaha ThIka nahIM, isa mAnyatA kA bho pahale ke samAna khaNDana hugrA samajhanA cAhie tathA yaha bhI bAta hai ki yadi adRSTa ke nimitta se gati sthiti hotI hai to pudgaloM meM gamanAdi nahIM ho sakeMge, kyoMki pudgala ke adRSTa nahIM hotaa|

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prameyakamalamArttaNDe puMgalAstadgatisthitayastadAtmA'dRSTanimittAzcet; tarhya sAdhAraNaM nimittamadRSTa tAsAM pratiniyatAtmAdRSTasya pratiniyatadravyagatisthitihetutvaprasiddheH / na ca tadaniSTaM tAsAM kSamAderivAsAdhAraNakAraNa 500 vaizeSika - jo pudgala jisa AtmA ke upabhogya huA karate haiM, ve usI AtmA ke adRSTadvArA gati sthitirUpa kArya ko karate haiM, arthAt usa AtmA kA pradRSTa hI usa sambandhI pudgala ke gati sthiti kA nimitta hotA hai, aisA mAnA jAya ? jaina - aisA kaho to pradRSTa ko gati aura sthitiyoM kA asAdhAraNa nimitta mAnanA hogA na ki sarva sAdhAraNa nimitta, kyoMki pradRSTa to pratyeka grAtmA kA pRthak pRthak apane hI AtmA meM prati niyamita hotA hai, usake dvArA apanI hI zrAtmA ke upabhogya pudgala ke gati evaM sthiti kA nimittapanA ho sakatA hai anya AtmA ke pudgala ke gati sthiti kA nahIM / dUsarI bAta yaha hai yadi koI grahaSTa ko gati prAdi kA asAdhAraNa nimitta mAne to hama jaina ko koI aniSTakAraka bAta nahIM hai, hamArA siddhAMta to abAdhita hI rahatA hai ki ina gati sthitiyoM kA sarva sAdhAraNa nimitta to dharma-adharma dravya hI hai, anya nahIM / jisa taraha ina gati Adi kA prasAdhAraNa nimitta pRthivI jala ityAdi padArtha haiM usa taraha yadi adRSTa ko ina gati Adi kA asAdhAraNa nimittapanA mAnA jAya to hameM iSTa hI hai kintu sAdhAraNa nimitta to gati sthitiyoM kA dharma-adharma dravya hI hai, isaprakAra gati sthitirUpa kArya vizeSa se dharma adharma dravyoM kA sadbhAva siddha hotA hai / vizeSArtha- - jaba vaizeSikAdi paravAdI dvArA mAnya dravya, guNa ityAdi padArthoM kA khaNDana kiyA to sahaja hI prazna hote haiM ki jaina ke yahAM padArthoM kA lakSaNa kyA hogA, kitanI saMkhyA hogI, ve kisa pramANa dvArA AdhArita haiM- siddha hote haiM ? ityAdi, so yahAM saMkSepa se batAyA jAtA hai, mUla grantha meM dharma-adharma dravya kI siddhi kI hai, AtmA Adi kI siddhi to paravAdI ke AtmA zrAdi dravyoM kA khaNDana karate hue hI kara dI / jIva, pudgala, dharma, dharma AkAza aura kAla isaprakAra ye chaha dravya yA padArtha haiM / jIva kA lakSaNa upayoga-jJAna darzanamayI hai, arthAt jisameM jJAnadarzana pAyA jAya vaha jIva dravya hai, isakI saMkhyA ananta hai, jaina jIva kI sattA pRthak pRthak mAnate haiM eka paramAtmA ke hI aMzarUpa saba jIva haiM aisA nahIM mAnate haiM / jIva dravya kI siddhi

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dharmAdharmadravyavicAraH 501 syAdRSTasyApISTatvAt / sAdhAraNaM tu kAraNaM tAsAM dharmAdharmAveveti siddha: kAryavizeSAttayoH sadbhAva iti / apane svayaM ke anubhavarUpa svasaMvedana pratyakSa dvArA hotI hai, tathA anumAna evaM prAgama pramANa se bhI hotI hai| jIva dravya ke saMsArI mukta ityAdi bheda prabheda, inakI zuddha azuddha avasthA ityAdi kA varNana jaina granthoM meM pAyA jAtA hai vahIM se [jIva kAMDa, sarvArthasiddhi prAdi se ] jAnanA cAhiye / pudgala kA lakSaNa-sparza, rasa, gaMdha aura varNa jisameM pAye jAte haiM vaha pudgala dravya hai, cAhe dRzyamAna pudgala cAhe adRzyamAna pudgala ho donoM meM hI sparzAdi cAroM guNa nizcita rahate haiM, aisA nahIM hai ki kisI meM eka kisI meM do ityAdirUpa se guNa rahate hoM jaisA ki vaizeSika mAnate haiN| pudgala kI jAti bheda kI apekSA do bheda haiM aNu aura skandha, skandha ke sthUla Adi chaha bheda haiM, inakI saMkhyA jIva se bhI anantAnaMta pramANa hai, yaha dravya to cAkSuSa pratyakSa pramANa se hI siddha hai / dharma, adharma, kAla aura AkAza inakI siddhi anumAna tathA Agama pramANa se hotI hai / dharma-adharma dravyoM kA lakSaNa unake gati aura sthitirUpa kArya vizeSa dvArA kiyA jAtA hai, arthAt gati pariNata jIva pudgaloM ko jo udAsInarUpa se nimitta hotA hai vaha dharma dravya hai, yahI isa dravya kA vizeSa guNa hai yahI isakA lakSaNa hai, jaisA jIva kA jJAna lakSaNa hai aura vizeSa guNa bhI vahI hai| adharma dravya sthitipariNata jIva pudgaloM kA udAsIna sahAyaka hai, isa dravya kA yaha vizeSa guNa evaM lakSaNa hai| kAla varttanA lakSaNa vAlA hai, isake nimitta se pratyeka dravya meM pratikSaNa parivartana hotA hai / isI upAdAna kAraNa dvArA sUryAdi ke bhramaNa kA nimitta pAkara dina, rAta, varSa, ayana, yuga ityAdi vyavahAra kAla banatA hai / AkAza kA lakSaNa avagAhanA hai, jIvAdi sabhI dravyoM ko eva svayaM ko jo sthAna de vaha aAkAza hai vaha eka akhaMDita sarvagata hai kiMtu niraMza nahIM aMza sahita hai-anaMta pradezo hai / ina sabhI dravyoM kA vizeSa vivecana tatvArtha sUtra, sarvArtha siddhi, rAjavAttika, gommaTasAra, paMcAsti kAya ityAdi jaina granthoM meM pAyA jAtA hai, vizeSa jAnane ke icchuka mumukSuoM ko vahIM se jAnanA cAhiye, yahAM to prasaMga pAkara digdarzana mAtra karAyA hai / / / dharmAdharmadravya vicAra samApta / /

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18 88888 phalasvarUpavicAraH prathedAnI phalavipratipattinirAkaraNArthamajJAnanivRttirityAdyAhaajJAnanivRttiH hAnopAdAnopekSAzca phalam // 5 // 1 // pramANAdabhinna bhinna ca // 2 // aba yahAM para pramANa ke phala kA vicAra karate haiM, parIkSAmukha tathA prameya ratnamAlA ina donoM granthoM meM pramANa ke phala kA prakaraNa pAMcaveM pariccheda meM diyA hai kintu yahAM prabhAcandrAcArya ne isako cauthe pariccheda meM diyA hai| astu / pramANa kA vivecana karate samaya cAra viSayoM meM vivAda hotA hai pramANa kA svarUpa-lakSaNa, pramANa kI saMkhyA, pramANa kA viSaya aura pramANa kA phala isataraha svarUpa vipratipatti, saMkhyA vipratipatti, viSaya vipratipatti, phala vipratipatti ina cAra vivAdoM meM se prathama pariccheda meM "svApUrvArtha vyavasAyAtmakaM jJAnaM pramANaM" ityAdi rUpa se svarUpa vipratipatti ko dUra karate hue pramANa kA nirdoSa svarUpa batAyA hai| tad dvadhA "pratyakSetara bhedAt" ityAdi rUpa se pramANa ke bheda dvitIya pariccheda meM batalAkara pramANa kIsaMkhyA ko nizcita karake saMkhyA vipratipatti dUra kii| "sAmAnya vizeSAtmA tadarthoviSayaH" ityAdirUpa se cauthe pariccheda meM pramANa ke viSaya kA niyama banAkara viSaya vipratipatti ko samApta kiyA aba yahAM cauthe pariccheda ke aMta meM [ parIkSAmukha grantha kI apekSA pAMcaveM pariccheda meM] aMtima phala vipratipatti kA nirAkaraNa karate hue mANikyanaMdI prAcArya sUtrAvatAra karate haiM ajJAna nivRttiH hAnopAdAnopekSAzca phalam / / 5 / 1 / / pramANAdabhinna bhinnaM ca / / 5 / 2 / /

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phalasvarUpavicAraH dvividhaM hi pramANasya phalaM tato bhinnam, abhinna c| tatrAjJAna nivRttiH pramANAdabhinna phalam / nanu cAjJAnanivRttiH pramANabhUtajJAnameva, na tadeva tasyaiva kArya yukta virodhAt, tatkutosau pramANaphalam ? ityanupapannam ; yato'jJAnamajJaptiH svapararUpayoAmohaH, tasya nivRttiyathAvattadrUpayoptiH , pramANadharmatvAt tatkAryatayA na virodhamadhyAste / svaviSaye hi svArthasvarUpe pramANasya vyAmohavicchedA sUtrArtha-ajJAna kA dUra honA pramANa kA phala hai, tathA heya padArtha meM heyatva kI-tyAga-chor3ane kI buddhi honA, upAdeya meM grahaNa kI buddhi honA aura upekSaNIya vastu meM upekSAbuddhi honA pramANa kA phala hai| yaha pramANa kA phala pramANa se kathaMcit bhinna hai aura kathaMcit abhinna bhI hai| kisI bhI vastu ko jAnane se tatsaMbaMdho prajJAna dUra hotA hai, yaha pramANa kA-jAnane kA phala [lAbha] hai, jisa vastu ko jAnA hai usameM yaha mere liye upayogI vastu hai aisA jAnanA upAdeya buddhi kahalAtI hai yaha kArya bhI pramANa kA hone se usakA phala kahalAtA hai| tathA hAnikAraka padArtha meM yaha chor3ane yogya hai aisI pratIti honA bhI pramANa kA phala hai / jo na upayogI hai aura na hAnikAraka hai aise padArthoM meM upekSAbuddhi honA bhI pramANa kA ho kArya hai / yaha pramANa kA phala pramANa se bhinna hotA hai tathA abhinna bhI hotA hai / jo ajJAna kI nivRtti honA rUpa phala hai vaha to pramANa se abhinna hai| zaMkA-ajJAna nivRtti honA pramANabhUta jJAna hI hai phira use pramANa kA kArya kaise kaha sakate haiM ? yadi kaheMge to viruddha hogA, ataH pramANa kA phala prajJAna nivRtti hai aisA kahanA kisa taraha siddha hogA ? samAdhAna--yaha zaMkA Thoka nahIM, ajJAna jo hotA hai vaha nahIM jAnane rUpa hugrA karatA hai sva parakA vyAmoharUpa hotA hai usakI nivRtti hone para jaisA kA taisA stra parakA jAnanA hotA hai yaha pramANa kA dharma hai ata: ajJAna nivRtti pramANa kA kArya hai [phala hai] aisA mAnane meM koI virodha nahIM hotA, yadi pramANa apane viSayabhUta sva para artha ke svarUpa meM hone vAlA vyAmoha [ajJAna viparyayAdi] dUra nahIM kara sakatA hai to vaha bauddha ke nirvikalpa darzana aura vaizeSika ke sannikarSa ke samAna hone se pramANabhUta nahIM hogA / arthAt nirvikalpa darzana svaviSayasambandhI ajJAna ko-vyAmoha ko dUra nahIM karatA sannikarSa bhI prajJAna ko dUra nahIM karatA ataH apramANa hai vaise yadi pramANa ajJAna

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504 prameyakamalamArtaNDe bhAve nirvikalpakadarzanAt sannikarSAccAvizeSaprasaGgataH prAmANyaM na syAt / na ca dharmamiNoH sarvathA bhedo'bhedo vA; tadbhAvavirodhAnuSaGgAt tadanyataravadantiravacca / prathAjJAnanivRttirjJAnamevetyanayoH sAmarthya siddhatvAnyathAnupapatterabhedaH; tanna; asyA'viruddhatvAt / sAmarthya siddhatvaM hi bhede satyevopalabdhaM nimantraNe prAkAraNavat / kathaM caivaM vAdino hetAvanvayavyatirekadharmayorbhedaH sidhyet ? 'sAdhyasadbhAve'stitvameva hi sAdhyAbhAve heto stitvam' ityanayorapi sAmarthyasiddhatvAvizeSAt / ko dara nahIM karegA to apramANa ho jaaygaa| tathA ajJAna nivRtti pramANa kA svabhAva yA dharma hai, dharma dharmI se sarvathA bhinna yA abhinna nahIM hotA, yadi dharma dharmI kA paraspara meM sarvathA bheda athavA sarvathA abheda svIkAra kareMge to yaha dharma isI dharma kA hai aisA tadabhAva nahIM ho sakegA, jisa taraha kevala dharma yA dharmI meM tadbhAva nahIM banatA athavA arthAntarabhUta do padArthoM kA tadbhAva nahIM hotA arthAt dharmI se dharma ko sarvathA abhinna mAne to donoM meM se eka hI rahegA kyoMki ve sarvathA abhinna haiM evaM dharmI se dharma sarvathA bhinna mAne to isa dharmI kA yaha dharma hai aisA kathana nahIM ho skegaa| zaMkA-ajJAnanivatti jJAna hI hai isaliye inameM sAmarthya siddhatva kI anyathAnupapatti se abheda hI siddha hotA hai, arthAt-ajJAnanivRtti kI anyathAnupapatti se jJAna siddhi aura jJAna kI anyathAnupapatti se ajJAnanivRtti kI siddhi hotI hai| ataH inameM abheda hai| samAdhAna-aisI bAta nahIM kahanA, jJAna kI sAmarthya se hI prajJAna nivRtti kI siddhi ho jAtI hai to bhI inameM bheda mAnanA aviruddha hai| kyoMki sAmarthya siddhapanA bheda hone para hI dekhane meM AtA hai jaise nimantraNa meM AhvAnana sAmarthya siddha hai| dUsarI bAta yaha hai ki yadi sAmarthya siddhatva hone se ajJAna nivRtti aura jJAna inako abhedarUpa hI mAneMge to Apake yahAM hetu meM anvaya dharma aura vyatireka dharma meM bheda kisa prakAra siddha hogA ? arthAt nahIM hogA, kyoMki sAdhya ke sadbhAva meM honA hI hetu kA sAdhya ke abhAva meM nahIM honA hai, hetukA sAdhya meM jo astitva hai vahI sAdhya ke abhAva meM nAstitva hai isataraha ye donoM sAmarthya siddha haiM koI vizeSatA nahIM sAdhya ke hone para honA anvayI hetu hai athavA hetukA anvaya dharma hai aura sAdhya ke nahIM hone para nahIM

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phalasvarUpavicAraH 505 na cAnayorabhede kAryakAraNabhAvo virudhyate; abhedasya tadbhAvAvirodhakatvAjjIvasukhAdivat / sAdhakatamasvabhAvaM hi pramANam svapararUpayoptilakSaNAmajJAnanivRtti nirvatayati tAnyenAsyA nirvartanAbhAvAt / sAdhakatamasvabhAvatvaM cAsya svaparagrahaNavyApAra eva tdgrhnnaabhimukhylkssnn|| taddhi svakAraNakalApAdupajAyamAnaM svaparagrahaNavyApAralakSaNopayogarUpaM satsvArthavyavasAyarUpatayA pariNamate ityabhede'pyanayo: kAryakAraNabhAvA'virodha: / nanvevamajJAnanivRttirUpatayeva hAnAdirUpatayApyasya pariNamanasambhavAt tadapyasyA'bhinnameva honA vyatireka hai-hetu kA vyatireka dharma isataraha upa hetu ke anvaya-vyatirekarUpa do dharma na mAnakara abheda svIkAranA hogA / pramANa aura ajJAna nivRttirUpa pramANa kA phala inameM kathaMcit abheda mAnane para bhI kArya kAraNapanA viruddha nahIM hai arthAt pramANa kAraNa hai aura ajJAna nivRtti usakA kArya hai aisA kArya kAraNabhAva abheda pakSa meM bhI [ pramANa se usake phalako abhinna mAnane para bhI ] viruddha nahIM par3atA, abheda kA tadbhAva ke sAtha koI virodhakapanA nahIM hai jisaprakAra jIva aura sukha meM abheda hai phira bhI jIvakA kArya sukha hai aisA kAryakAraNabhAva mAnate haiM / padArthoM ko jAnane ke liye sAdhakatama svabhAva vAlA pramANa sva parako jAnanA rUpa jJapti lakSaNa vAlI ajJAna nivRtti ko karatA hai, isa kArya meM anya sannikarSAdi samartha nahIM hai arthAt ajJAna nivRtti ko karane meM sannikarSAdi ko zakti nahIM hotI isa pramANa kA sAdhakatama svabhAva to yahI hai ki sva aura parako grahaNa karane kA vyApAra-sva parako grahaNa karane meM abhimukha honaa| isaprakAra ke svabhAva vAlA pramANa apane kAraNa sAmagrI se utpanna hotA huA sva parako grahaNa karanA rUpa vyApAra lakSaNa vAle upayogarUpa pariNamana karatA hai jo ki pariNamana sva parakA nizcayAtmaka svarUpa hotA hai [saMzaya viparyaya anadhyavasAya rahita savikalparUpa se sva aura parakA nizcaya karatA hai ], isaprakAra pramANa aura usakA phala inameM kArya kAraNa bhAva kA avirodha hai| ___ zaMkA-isa taraha pApa prajJAna nivRtti rUpa phala ko pramANa se abhinna mAnate haiM to hAna upAdAna aura upekSArUpa phala ko bhI pramANa se abhinna mAnanA cAhiye ? kyoMki hAnopAdAnAdirUpa se bhI pramANa kA pariNamana [kArya] hotA hai|

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prameyakamalamArtaNDe phalaM syAt ; ityapyasundaram ; ajJAnanivRttilakSaNaphalenAsya vyavadhAnasambhavatI bhinnatvAvirodhAt / prata Aha-hAnopAdAnopekSAzca pramANAdbhinna phalam / atrApi kathaJcidbhado drssttvyH| sarvathA bhede pramANaphalavyavahAravirodhAt / mamumevArtha spaSTayan yaH pramimIte ityAdinA laukiketarapratipattiprasiddhAM pratIti darzayati yaH pramimote sa eva nivRttAjJAno jahAtyAdatta upekSate ceti pratIteH // 5 // 3 // yaH pratipattA pramimIte svArthagrahaNapariNAmena pariNamate sa eva nivRttAjJAnaH svaviSaye vyAmohavirahito jahAtyabhipretaprayojanAprasAdhakamartham, tatprasAdhakaM tvAdatta ubhaya prayojanA'prasAdhakaM tUpekSaNIyamupekSate ceti pratIte: pramANaphalayoH kathaJcidbhadAbhedavyavasthA prtipttvyaa| samAdhAna-yaha kahanA galata hai, pramANa se prathama to ajJAna nivRttirUpa phala hotA hai anantara hAnAdi phala hote haiM, ajJAna nivRttirUpa phala se vyavadhAnita hokara hI hAnopAdAnAdi phala utpanna hote haiM ataH ina hAnAdiko pramANa se kathaMcit bhinna mAnane meM koI virodha nahIM pAtA / isIliye pramANa se hAna, upAdAna aura upekSA phala bhinna hai aisA kahA hai| yaha bhinnatA kathaMcit hai, yadi hAnAdi phala ko sarvathA bhinna mAneMge to yaha pramANa kA phala hai isaprakAra se kaha nahIM skeNge| aba Age pramANa ke phala ke viSaya meM isI bhedAbheda artha ko spaSTa karate hue ya: pramimIte ityAdi sUtra dvArA laukika tathA zAstrajJa meM prasiddha aisI pratIti ko dikhalAte haiM-yaH pramimIte sa eva nivRttAjJAno jahAtyAdatta upekSate ceti pratIteH / / 5 / 3 / / sUtrArtha-jo jAnatA hai vahI ajJAna rahita hotA hai evaM heyako choDatA hai. upAdeya ko grahaNa karatA hai, upekSaNIya padArtha meM madhyastha hotA hai isaprakAra sabhI ko pratibhAsita hotA hai| jo pramAtA jAnatA hai arthAt sva para grahaNarUpa pariNAma se pariNamatA hai usIkA ajJAna dUra hotA hai, vyAmoha [ saMzayAdi ] se rahita hotA hai, vahI pramAtA puruSa apane icchita prayojana ko siddha nahIM karane vAle padArtha ko chor3a detA hai aura prayojana ko siddha karane vAle ko grahaNa karatA hai jo na prayojana kA sAdhaka hai aura na asAdhaka hai arthAt upekSaNIya hai usa padArtha kI upekSA kara detA hai, isa taraha tIna .

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507 nanvevaM pramAtRpramANaphalAnAM bhedAbhAvAtpratItiprasiddhastadvayavasthAvilopaH syAt; tadasAmpratam ; kathaJcillakSaNabhedatasteSAM bhedAt / zrAtmano hi padArthaparicchitto sAdhakatamatvena vyApriyamANaM svarUpaM pramANaM nirvyApAram, vyApAraM tu kriyocyate, svAtantryeNa punarvyApriyamANaM pramAtA iti kathaJcittadbha eda: / prAktanaparyAyaviziSTasya kathaJcidavasthitasyaiva bodhasya paricchittivizeSarUpatayotpatterabheda iti / sAdhanabhedAcca tadbha edaH; karaNasAdhanaM hi pramANaM sAdhakatamasvabhAvam, kartR sAdhanastu pramAtA phalasvarUpavicAraH prakAra se prabhAtA kI prakriyA pratIti meM AtI hai, isaliye pramANa se pramANa kA phala kathaMcit bhinna aura kathaMcit prabhinna hotA hai / zaMkA- isataraha pramANa ke viSaya meM mAneMge to pramAtA, pramANa aura phala inameM kucha bhI bheda nahIM rahegA, phira yaha jagata prasiddha pramAtA Adi kA vyavahAra samApta ho jAyagA / samAdhAna - yaha zaMkA nirmUla hai, pramAtA Adi meM lakSaNa bhinna bhinna hone se kathaMcit bheda mAnA hai / padArtha ke jAnane meM sAdhakatamatva - karaNarUpa se pariNamita hotA AtmA kA jo svarUpa hai use pramANa kahate haiM jo ki nirvyApArarUpa hai, tathA jo vyApAra hai jAnana kriyA hai vaha phala hai / svatantrarUpa se jAnanA kriyA meM pravRtta huA zrAtmA pramAtA hai, isataraha pramANa grAdi meM kathaMcit bheda mAnA gayA hai / abhiprAya yaha hai ki prAtmA pramAtA kahalAtA hai jo karttA hai, AtmA meM jJAna hai vaha pramANa hai, aura jAnanA phala hai | kabhI kabhI pramAtA aura pramANa inako bhinna na karake pramAtA jAnatA hai aisA bhI kahate haiM kyoMki pramAtA prAtmA aura pramANa jJAna ye donoM eka hI dravya haiM kevala saMjJA, lakSaNAdi kI apekSA bheda hai / isataraha karttA aura karaNa ko bheda karake tathA na karake kathana karate haiM, "pramAtA ghaTaM jAnAti" yahAM para karttA karaNa donoM ko pRthak nahIM kiyA, pramAtA pramANena ghaTaM jAnAti isataraha kI pratIti yA kathana karane para AtmA ke jJAna ko pRthak karake prAtmA karttA aura jJAna karaNa banatA hai / prAktana paryAya se viziSTa tathA kathaMcit zravasthita aisA jo jJAna hai vahI paricchitti vizeSa arthAt phalarUpa se utpanna hotA hai ataH pramANa aura phala meM prabheda bhI svIkAra kiyA hai / kartR sAdhana Adi kI apekSA bhI pramAtA prAdi meM bheda hotA hai sAdhakatama svabhAva rUpa karaNa sAdhana hotA hai isameM pramANa karaNa banatA hai " pramIyate yena iti pramANaM"

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5.8 prameyakamalamArtaNDe svatantrasvarUpaH, bhAvasAdhanA tu kriyA svArthanirNItisvabhAvA iti kathaJcidbhadAbhyupagamAdeva kaarykaarnnbhaavsyaapyvirodhH| yaccocyate-pAtmavyatiriktakriyAkAri pramANaM kArakatvAdvAsyAdivat ; tatra kathaJcidbhadesAdhye siddhasAdhyatA, prajJAnanivRtta staddhamaMtayA hAnAdezca tatkAryatayA pramANAtkathaJcidbha dAbhyupagamAt / sarvathA bhede tu sAdhye sAdhya vikalo dRSTAntaH; vAsyAdinA hi kASThAdezchidA nirUpyamANA chedyadravyAnupravezalakSaNaivAvatiSThate / sa cAnupravezo vAsyAderAtmagata eva dharmo nArthAntaram / nanu chidA kASThasthA vAsyAdistu devadanastha ityanayorbheda eva; ityapyasundaram ; sarvathA bhedasyaiva masiddha :, sattvAdinA' kartR sAdhana meM yaH pramimIte saH pramAtA isaprakAra svatantra svarUpa kartA kI vivakSA hotI hai| bhAva sAdhana meM svapara kI nizcayAtmaka jJaptikriyA dikhAyI jAtI hai "pramitiH pramANaM" yaha phalasvarUpa hai| isataraha kathaMcita bheda svIkAra karane se ho kArya kAraNa bhAva bhI siddha hotA hai, koI virodha nahIM pAtA / paravAdI kA kahanA hai ki prAtmA se pRthak kriyA ko karane vAlA pramANa hotA hai, kyoMki yaha kAraka hai, jaise vasUlA Adi kAraka hone se kartA puruSa se pRthaka kriyA ko karate haiM, isa para hama jaina kA kahanA hai ki yadi aAtmA se pramANa ko kathaMcit bhinna siddha karanA hai to siddha sAdhyatA hai, kyoMki hama jaina ne bhI ajJAna nivRtti ko pramANa kA dharma mAnA hai aura hAnAdika usake [dharma ke kArya mAne haiM, ata: pramANa se phala kA yA pramAtA kA kathaMcit bheda mAnanA iSTa hai / yadi ina pramANAdi meM sarvathA bheda siddha kareMge to usa sAdhya meM vasUle kA dRSTAMta sAdhya vikala ThaharegA, isI ko spaSTa karate haiM-vasUlA Adi dvArA kASTha Adi kI jo chedana kriyA hotI hai usa kriyA ko dekhate haiM to vaha chedyadravya-kASThAdi meM anupraviSTa huI hI siddha hotI hai, vasUlA lakar3I meM praveza karake chedatA hai yaha jo praveza huaA vaha svayaM vasUle kA hI pariNamana yA dharma hai arthAntara nahIM ataH zaMkAkAra kA jo kahanA thA ki karttA prAdi se karaNa pRthaka-bhinna hI honA cAhiye, pramAtA Adi se pramANa bhinna hI honA cAhiye, yaha kahanA usIke vasUle ke dRSTAMta dvArA bAdhita hotA hai| zaMkA-chedana kriyA to kASTha meM ho rahI aura vasUlA devadatta ke hAtha meM sthita hai isataraha kriyA aura karaNa inameM bheda hI rahatA hai ?

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phalasvarUpavicAraH bhedasyApi pratIteH / na ca 'sarvathA karaNAdbhina va kriyA' iti niyamosti ; 'pradIpaH svAtmanAtmAnaM prakAzayati' ityatrAbhedenApyasyA: prtiiteH| na khalu pradIpAtmA pradIpAdbhinna :; tasyA'pradIpatvaprasaMgAt paTavat / pradIpe pradIpAtmano bhinnasyApi samavAyAtpradIpatvasiddhiriti cet ; na; apradIpepi ghaTAdI pradIpatvasamavAyAnuSaGgAt / pratyAsattivizeSAtpradIpAtmana: pradIpa eva samavAyo nAnyatreti cet; sa ko'nyonyatra kathaJcittAdAtmyAt / etena prakAzana kriyAyA api pradIpAtmakatvaM pratipAditaM pratipattavyam / tasyAstato bhede pradIpa samAdhAna-yaha bAta galata hai, isataraha bhI sarvathA bheda siddha nahIM hotA, satva Adi dharmoM kI apekSA ina karaNa aura kriyAmeM abheda bhI hai| arthAt kartA devadattAdi karaNa vasUlAdi evaM chedana kriyA ye saba asti-satvarUpa hai, sattvadRSTi se inameM kathaMcit abheda bhI hai / tathA yaha sarvathA niyama nahIM hai ki karaNa se kriyA bhinna hI hai, "pradIpaH svAtmanA AtmAnaM prakAzayati" ityAdi sthAnoM para vaha kriyA karaNa se apRthak-abhinna pratIta ho rahI hai| pradIpa kA jo prakAzarUpa svabhAva hai vaha pradIpa se bhinna nahIM hai, yadi bhinna hove to pradIpa-apradIpa bana jAyagA jaise pradIpa se paTa pRthak hone ke kAraNa prapradIpa hai / zaMkA-pradIpa se pradIpa kA svarUpa bhinna hai kiMtu samavAya se pradIpa meM pradIpatva siddha hotA hai ? ___samAdhAna-yaha kathana ThIka nahIM, isataraha apradIparUpa jo ghaTa paTa Adi padArtha haiM unameM bho pradIpapane kA samavAya hone kA prasaMga pAtA hai / kyoMki jaise pradIpatva Ane ke pahale pradIpa apradIparUpa hai vaise paTa ghaTa ityAdi padArtha bhI apradIpa haiN| zaMkA--pratyAsatti kI vizeSatA se pradIpa meM hI pradIpatvasvarUpa kA samavAya hotA hai anyatra nahIM / samAdhAna - vaha pratyAsatti vizeSa kauna hai, kathaMcit tAdAtmya hI to hai ? tAdAtmya ko chor3akara pratyAsatti vizeSa kucha bhI nahIM hai / jisaprakAra pradIpa kA svarUpa pradIpa se bhinna nahIM hai pradIpa kA pradIpapanA yA svarUpa pradIpAtmaka hI hai aisA siddha huA, isIprakAra pradIpa kI prakAzana kriyA pradIpa

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510 prameyakamalamArtaNDe syA'prakAzakadravyatvAnuSaGgAt / tatrAsyAH samavAyAnnAyaM doSaH; ityapyasamIcInam ; anantaroktA'zeSadoSAnuSaGgAt / tannAnayorAtyantiko bhedaH / nApyabhedaH; tada'vyavasthAnuSaGgAt / na khalu 'sArUpyamasya pramANamadhigatiH phalam' iti sarvathA tAdAtmye vyavasthApayitu zakyaM virodhAt / nanu sarvathA'bhedepyanayoAvRttibhedAtpramANaphalavyavasthA ghaTate eva, apramANavyAvRttyA hi jJAnaM svarUpa hI hai aisA samajhanA cAhiye, yadi prakAzana kriyA ko pradIpa se bhinna mAnA jAyagA to pradIpa aprakAzaka dravya bnegaa| zaMkA-pradIpa kA prakAzakatva yadyapi pRthak hai to bhI pradIpa meM usakA samavAya hone se koI doSa nahIM paataa| samAdhAna- yaha kathana asamIcIna hai, isameM vahI pUrvokta doSa pAte haiM, arthAtapradIpa kA prakAzakatva pradIpa se bhinna hai to usakA samavAya pradIpa meM hotA hai anyatra nahIM hotA aisA niyama nahIM banatA prakAzakatva kA samavAya hone ke pahale pradIpa bhI aprakAzarUpa thA aura ghaTa paTAdi padArtha bhI aprakAza svarUpa the phira pradIpa meM hI prakAzakatva kyoM AyA ghaTAdi meM kyoM nahIM pAyA ityAdi zaMkAoM kA samAdhAna nahIM kara sakane se samavAya pakSa kI bAta asatya hotI hai| isaprakAra pramANa aura pramANa ke phala meM atyanta bheda-sarvathA bheda mAnanA siddha nahIM hotaa| pramANa aura usake phala meM sarvathA-atyanta abheda bhI nahIM hai / kyoMki sarvathA prabheda mAne to inakI vyavasthA nahIM hogI ki yaha pramANa hai aura yaha usakA phala hai / koI bauddha matavAle kahe ki pramANa aura usake phala ko vyavasthA bana jAyagI, jJAna kA padArtha ke prAkAra honA pramANa hai aura usa padArtha ko jAnanA pramANa kA phala hai / so bhI bAta nahIM hai una donoM meM sarvathA tAdAtmya arthAt abheda mAnane meM ukta vyavasthA viruddha par3atI hai / tAdAtmya eka hI vasturUpa hotA usameM yaha pramANa hai yaha usakA phala hai ityAdirUpa vyavasthA honA zakya nhiiN| zaMkA-pramANa aura phala meM sarvathA abheda hone para bhI vyAvRtti ke bheda se pramANa phala kI vyavasthA ghaTita hotI hai-jJAna apramANa kI vyAvRtti se pramANa kahalAtA hai aura aphala kI vyAvRtti se phala kahalAtA hai /

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phalasvarUpavicAraH 511 pramANamaphalavyAvRtyA ca phalam ; ityapya vicAritaramaNIyam ; paramArthataH sveSTasiddhivirodhAt / na ca svabhAvabhedamantareNAnyavyAvRttibhedopyupapadyate ityukta sArUpya vicaare| kathaM cAsyA'pramANaphalavyAvRttyA pramANaphalavyavasthAvat pramANaphalAntaravyAvRttyA'pramANaphalavyavasthApi na syAt ? tataH pAramA samAdhAna-yaha kathana avicAra pUrNa hai, isataraha vyAvRtti kI kalpanA se bheda batAyeMge to apanA iSTa vAstavikarUpa se siddha nahIM hogA kAlpanika hI siddha hogaa| abhiprAya yaha samajhanA ki bauddha pramANa aura usake phala meM sarvathA abheda batalAkara vyAvRtti se bheda sthApita karanA cAhate haiM, apramANa kI vyAvRtti pramANa hai aura aphala kI vyAvRtti phala hai aisA inakA kahanA hai kintu yaha paramArthabhUta siddha nahIM hotA apramANa kaunasA padArtha hai tathA usase vyAvRtta honA kyA hai ityAdi kucha bhI na batA sakate haiM aura na siddha hI hotA hai| tathA pramANa aura phala meM svabhAva bheda siddha hue binA kevala anya kI vyAvRtti se bheda mAnanA azakya hai / isa viSaya meM sAkAra jJAnavAda ke prakaraNa meM [prathama bhAga meM] bahuta kucha kaha diyA hai / bauddha apramANa kI vyAvRtti se pramANa kI aura aphala kI vyAvRtti se phala kI vyavasthA karate haiM, to isa viSaya meM viparIta pratipAdana kare ki-pramANAntara kI vyAvRtti apramANa kahalAtA hai aura phalAntara ko vyAvRtti aphala kahalAtA hai to isakA samAdhAna Apake pAsa kucha bhI nahIM hai, ataH paramArthabhUta satya pramANa tathA phala ko siddha karanA hai to ina donoM meM kathaMcita bheda hai aisI pratIti siddha vyavasthA svIkAra karanA cAhiye anyathA pramANa tathA phala donoM kI bhI vyavasthA nahIM bana sakatI aisA nizcaya hugrA / vizeSArtha-pramANa kA phala pramANa se bhinna hai ki abhinna hai isa viSaya meM vivAda hai, naiyAyikAdi umako sarvathA bhinna mAnate haiM, to bauddha sarvathA abhinna, kintu ye mata pratIti se bAdhita hote haiM, pramAraNa kA sAkSAt phala jo ajJAna dUra honA hai vaha to pramANa se abhinna hai kyoMki jo vyakti jAmatA hai usI ko ajJAna nivRtti hotI hai jJAna aura jJAna kI jJapti-jAnana kriyA ye bhinna bhinna nahIM hai| paravAdI kA yaha jo kathana hai ki kartA, karaNa aura kriyA ye saba pRthak pRthak hI hone cAhiye jaise devadatta kartA vasUlAkaraNa dvArA kASTha ko chedatA hai isameM kartA karaNa aura chedana kriyA pRthak pRthaka hai, so aisI bAta jJAna ke viSaya meM nahIM ho sakatI yaha niyama nahIM hai ki kartA karaNa Adi sarvathA pRthak pRthak ho ho, pradIpa kartA prakAzarUpa karaNa dvArA ghaTa

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512 prameyakamalamArtaNDe thike pramANaphale pratItisiddha kathaJcidbhinne pratipattavye pramANaphalavyavasthAnyathAnupapatte riti sthitam / ko prakAzita karatA hai, isameM pradIpa kartA se prakAzarUpa karaNa pRthak nahIM dikhatA na koI ise pRthak mAnatA hI hai evaM prakAzana kriyA bhI bhinna nahIM hai, pramANa aura phala vasUlA aura kASTha chedana kriyA ke samAna nahIM hai apitu prakAza aura prakAzana kriyA ke samAna abhinna hai ataH pramANa se usake phala ko sarvathA bhinna mAnane kA haTAgraha ajJAna pUrNa hai / pramANa se usake phalako sarvathA abhinna batAne vAle bauddha ke yahAM bhI bAdhA AtI hai, kyoMki pramANa aura usakA phala sarvathA abhinna hai, apRthak hai to yaha pramANa hai aura yaha usakA phala hai aisI vyavasthA nahIM ho sakatI / ataH sahI mArga to syAdvAda kI zaraNa lene para hI milatA hai ki pramANa kA phala pramANa se kathaMcit bhinna aura kathaMcita abhinna hai lakSaNa, prajojana, Adi kI apekSA to bhinna hai, pramANa kA lakSaNa svapara ko jAnanA hai aura ajJAna dUra honA ityAdi phala kA lakSaNa hai / hAna, upAdAna evaM upekSA ye bhI pramANa ke phala haiM, jo puruSa jAnatA hai vahI hAna kriyA ko karatA hai arthAta pramANa dvArA yaha padArtha aniSTakArI hai aisA jAnakara use chor3a detA hai, tathA upAdAna kriyA arthAt yaha padArtha iSTa hai aisA jAnakara use grahaNa karatA hai, jo padArtha na iSTa hai aura na aniSTa hai usakI upekSA karatA hai-usameM madhyasthatA rakhatA hai, yaha saba usa pramAtA puruSa kI hI kriyA hai yaha pramANa kA phala paramparA phala kahalAtA hai kyoMki prathama phala to usa vastu sambandhI ajJAna dUra honA hai, ajJAna ke nivRtta hone para use chor3anA yA grahaNa karanA Adi kramazaH bAda meM hotA hai / isaprakAra pramANa aura phala meM kathaMcit bheda aura kathaMcit abheda hai aisA siddha hotA hai| isaprakAra viSaya pariccheda nAmA isa adhyAya meM zrI prabhAcandrAcArya ne pramANa kA viSaya kyA hai isakA bahata vistRta vivecana kiyA hai aMta meM yaha phala kA prakaraNa bhI diyA hai isa pariccheda meM pramANa kA viSaya batalAte hue sAmAnya svarUpa vicAra, brAhmaNatva jAti nirAsa, kSaNa bhaMgavAda, sambandha sadbhAvavAda, anvayyAtmasiddhi, sAmAnyavizeSAtmakavAda, avayavisvarUpavicAra, paramANurUpa nityadravyavicAra, AkAzadravyavicAra, kAla tathA dizAdravyavicAra, AtmadravyavicAra, guNapadArthavicAra, karma padArtha evaM vizeSapadArthavicAra, samavAyapadArtha vicAra, dharmaadharmadravyavicAra aura aMtima phalasvarUpavicAra isataraha solaha prakaraNoM para vimarza kiyA gayA hai, ye prakaraNa kucha bauddha sambandhI haiM aura kucha vaizeSika sambandhI

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phalasvarUpavicAra: yo'nekAntapadaM pravRddhamatulaM sveSTArthasiddhipradam, prApto'nantaguNodayaM nikhila vinniHzeSato nirmalam / zrImAnakhila pramANaviSayo jIyAjjanAnandanaH, mithyaikAntamahAndhakArarahitaH zrIvarddhamAnoditaH // iti zrIprabhAcandraviracite prameyakamalamArtaNDe parIkSAmukhAlaGkAre caturthaH paricchedaH // zrIH // haiN| astu / yahAM para zrAcArya prabhAcandra isa pariccheda ko samApta karake antima AzIrvAdAtmaka maMgala zloka prastuta karate haiM yo'nekAnta padaM pravRddhamatulaM sveSTArthasiddhipradam / prApto'naMtaguNodayaM nikhilavinniHzeSato nirmalam // sa zrImAnakhila pramANaviSayo jIyAjjanAnaMdanaH / mithyaikAntamahAndhakArarahitaH zrI varddhamAnoditaH || 1 || artha - jo anekAnta pada ko prApta hai aisA akhila pramANa kA viSaya jayazIla hove, kaisA hai vaha anekAnta pada ! pravRddhazAlI evaM atula hai, tathA sva - apane kI siddhi ko dene vAlA hai, ananta guraNoM kA jisameM udaya hai, pUrNarUpa se jIvoM ko Anandita karane vAlA hai, mithyA ekAntarUpa mahAn aMdhakAra se zrI varddhamAna tIrthaMkara dvArA pratipAdita hai zrIyukta aisA yaha pramANa viSaya jayavanta varttI / pakSa meM - nikhila vit- sarvajJa deva jayazIla hove ! kaise haiM sarvajJa deva 1 jo anekAnta pada ko prApta haiM, kaisA hai anekAnta pada 1 pravRddha, atula, sveSTArthasiddhi kA pradAtA, ananta guNoM kA jisameM udaya pAyA jAtA hai, pUrNarUpa se nirmala hai zrImAnzrIyukta hai, zrI arthAt aMtaraMga lakSmI anaMta jJAnAdi, bahiraMga lakSmI samavazaraNAdi se yukta hai, jagat ke jIvoM ko Anandita karane vAle haiM, saMpUrNa pramANoM ke viSayoM ko jAnane vAle hone se akhila pramANa viSaya hai mithyA ekAMtarUpI mahAn aMdhakAra se rahita hai, evaM guNa viziSTa sarvajJa deva sadA jayavaMta rahe / iti / 513 iti zrI prabhAcandrAcArya viracite prameyakamalamArttaNDe parIkSAmukhAlaMkAre caturthaH paricchedaH samAptaH / iSTa prartha nirmala hai, rahita hai,

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16 atha paJcamaH paricchedaH athedAnIM tadAbhAsasvarUpanirUpaNAya tatonyatcadAbhAsam // 1 // ityAdyAha / pratipAditasvarUpAtpramANasaMkhyAprameyaphalAdyadanyattattadAbhAsamiti / tadeva tathAhItyAdinA yathAkramaM / vyAcaSTe / tatra pratipAditasvarUpAtsvArthavyavasAyAtmakapramANAdanye aba yahAM para pramANAbhAsa, saMkhyAbhAsa, viSayAbhAsa aura phalAbhAsa kA varNana karate haiM tatonyattadAbhAsam / / 1 / / artha-pahale jinakA varNana kiyA thA aise pramANoM kA tathA unakI saMkhyA viSaya evaM phala ina cAroM kA jo svarUpa batAyA usase viparIta svarUpa vAle pramANAbhAsa saMkhyAbhAsa Adi huA karate haiM, arthAt pramANa kA svarUpa svapara kA nizcaya karanA hai isase viparIta svarUpavAlA pramANAbhAsa kahalAtA hai / pramANa kI pramukha saMkhyA do haiM isase kama adhika saMkhyA mAnanA saMkhyAbhAsa hai| pramANa kA viSaya sAmAnya vizeSAtmaka vastu hai usameM akelA sAmAnyAdiko viSaya batAnA viSayAbhAsa hai / pramANa kA phala pramANa se kathaMcit bhinna tathA kathaMcit abhinna hotA hai usase viparIta sarvathA bhinna yA abhinna mAnanA phalAbhAsa hai| inhIM ko Age krama se zrImANikyanandI AcArya sUtra dvArA pratipAdana karate haiM-sarva prathama svArtha vyavasAyAtmaka pramANa se anya jo ho vaha pramANAbhAsa hai aisA pramANAbhAsa kA lakSaNa karate hue kahate haiM

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tadAbhAsasvarUpavicAraH asvasaMviditagRhItArthadarzanasaMzayAdayaH pramANAmAsAH // 2 // ___svaviSayopadarzakatvAbhAvAt // 3 // puruSAntarapUrvArthagacchat NasparzasthANupuruSAdijJAnavat // 4 // asvasaMvidigRhItArtha darzana saMzayAdayaH pramANAbhAsAH / / 2 / / svaviSayopadarzakatvAbhAvAt / / 3 / / artha-apane Apako nahIM jAnane vAlA jJAna, gRhItagrAhI jJAna, nirvikalpa jJAna, saMzaya, viparyaya, anadhyavasAya ityAdi pramANAbhAsa kahalAte haiM [ asat jJAna kahalAte haiM ] kyoMki ye sabhI jJAna apane viSaya kA pratibhAsa karAne meM asamartha haiM nirNaya karAne meM bhI asamartha haiM / Age inhIM kA udAharaNa dete haiM puruSAMtarapUrvArthagacchattRNasparzasthANupuruSAdijJAnavat / / 4 / / artha-asvasaMvidita-apane ko nahIM jAnane vAlA jJAna anya puruSa ke jJAna ke samAna hai, arthAt-jo svayaM ko nahIM jAnatA vaha dUsare vyakti ke jJAna ke samAna hI hai, kyoMki jaise parAyA jJAna hamAre ko nahIM jAnatA vaise hamArA jJAna bhI hameM nahIM jAnatA, ataH isataraha kA jJAna pramANAbhAsa hai| gRhIta grAhI-jAne hue ko jAnane vAlA jJAna pUrvArtha pahale jAne hue vastu ke jJAna ke samAna hai, isa jJAna se ajJAna nivRttirUpa phala nahIM hotA kyoMki usa vastu sambandhI prajJAna ko pahale ke jJAna ne hI dUra kiyA hai ataH yaha bhI pramANAbhAsa hai| nirvikalpa darzana calate hue puruSa ke tRNa sparza ke jJAna ke samAna anirNayAtmaka hai, jaise calate hue puruSa ke paira meM kucha tRNAdikA sparza hotA hai kiMtu usa puruSa kA usa para lakSya nahIM hone se kucha hai, kucha paira meM lagA itanA samajha vaha puruSa Age bar3hatA hai usako yaha nirNaya nahIM hotA ki yaha kisa vastu kA sparza huyA hai / isItaraha bauddha jo nirvikalpa darzana ko hI pramANa mAna baiThe haiM vaha darzana vastu kA nizcaya nahIM kara sakatA ataH pramANAbhAsa hai / saMzaya jJAna sthANu aura puruSa Adi meM hone vAlA calita pratibhAsa hai yaha bhI vastu bodha nahIM karAtA ataH pramANAbhAsa hai / ina saMzaya viparyaya aura anadhyavasAya ko to sabhI ne pramANAbhAsa mAnA hai /

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prameyakamalamArtaNDe cakSarasayodravye saMyuktasamavAyavacca // 5 // etacca sarva pramANasAmAnya lakSaNaparicchede vistarato'bhihitamiti punarnehAbhidhIyate / tathA cakSU rasayordravye saMyukta samavAya vacca / / 5 / / cakSu aura rasa kA dravya meM saMyukta samavAya hone para bhI jaise jJAna nahIM hotA arthAt sannikarSa ko pramANa mAnane vAle ke mata meM cakSu aura rasakA sannikarSa honA to mAnate haiM kiMtu vaha sannikarSa pramANabhUta nahIM hai kyoMki usa sannikarSa dvArA jJAna rasakA jJAna nahIM hotA isIprakAra asvasaMvidita jJAna tathA sannikarSAdi bhI pramANAbhAsa hai, arthAt vaizeSikAdi paravAdI sannikarSa ko [indriya dvArA vastu kA sparza honA] pramANa mAnate haiM kiMtu vaha pramANAbhAsa hai, kyoMki yadi sannikarSa-chUnA mAtra pramANa hotA to jaise netra dvArA rUpakA sparza hokara rUpakA jJAna honA mAnate haiM vaise jahAM jisa dravya meM rUpa hai usI meM rasa hai ataH netra aura rUpakA saMyukta samavAya hokara netra dvArA rUpakA jJAna honA mAnate haiM, vaise usI rUpa yukta padArtha meM rasa hone se netra kA bhI rasake sAtha saMyukta samavAya hai kintu netra dvArA rasakA jJAna to hotA hI nahIM, ataH nizcaya hotA hai ki sannikarSa pramANa nahIM pramANAbhAsa hai| ina asvasaMvidita Adi ke viSaya meM pahale pariccheda meM pramANa kA sAmAnya lakSaNa karate samaya vistArapUrvaka kahA jA cukA hai aba yahAM punaH nahIM kahate / vizeSArtha-jJAnako asvasaMvidita mAnane vAle bahuta se paravAdI haiM, naiyAyika jJAnako asvasaMvidita mAnate haiM, inakA kahanA hai ki jJAna parapadArthoM ko jAnatA hai kiMtu svayaM ko nahIM, svayaM ko jAnane ke liye to anya jJAna cAhiye, isIliye naiyAyika ko jJAnAntara vedyajJAnavAdI kahate haiM, isa matakA prathama bhAga meM bhalIbhAMti khaMDana kiyA hai aura yaha siddha kiyA hai ki jJAna sva aura para donoM ko jAnatA hai| mImAMsaka ke do bheda haiM bhATTa aura prAbhAkara, inameM se bhATTa jJAnako sarvathA parokSa mAnatA hai, naiyAyika to anya jJAna dvArA jJAnakA pratyakSa honA to batAte haiM kiMtu bhATTa eka kadama Age bar3hate haiM ye to kahate haiM ki jJAna anya anya sabhI vastuoM ko jAna sakatA hai kintu svayaM hamezA parokSa hI rahegA, isIliye inheM parokSa jJAnavAdI kahate haiM, yaha mata bhI naiyAyika ke samAna bAdhita hone se pahale bhAga meM khaNDita ho cukA hai| prAbhAkara apane bhAI

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tadAbhAsasvarUpavicAraH 517 avaizadya pratyakSaM tavAbhAsaM bauddhasyAkasmAkSmadarzanAd vahnivijJAnavat // 6 / / vizadaM pratyakSamityukta tatonyasminna'vazadya sati pratyakSaM tadAbhAsa bauddhasyAkasmikadhUmadarzanAdvahni vijJAnavat ityapyukta prapaJcataH pratyakSaparicchede / bhATTa se eka kadama aura bhI Age bar3hate haiM, ye pratipAdana karate haiM ki jJAna aura AtmA ye donoM bhI parokSa haiM jJAna apane ko aura apane adhikaraNabhUta aAtmA inako kabhI bhI nahIM jAna sakatA ataH inheM AtmaparokSavAdI kahate haiM, ina naiyAyika Adi paravAdI kA yaha abhiprAya hai ki pramANa, prameya, pramAtA aura pramiti ina pramukha cAra tatvoM meM se pramANa yA jJAna prameya ko to jAnatA hai aura pramiti [jAnanA] usakA phala hone se use bhI jJAna jAna letA hai kintu pramANa aprameya hone se svayaM ko kaise jAne ? naiyAyika jJAnako anya jJAna dvArA pratyakSa honA batAte haiM kiMtu bhATTa ise sarvathA parokSa batAte haiM, prAbhAkara pramANa karaNa aura grAtmA kartA ina donoM ko hI parokSa-sarvathA parokSa svIkAra karate haiM, inakA mata sAkSAt bAdhita hotA hai prAtmA aura jJAna parokSa raheMge to svayaM ko jo anubhava sukha duHkha hotA hai para vastu ko jAnakara harSa viSAda hotA hai vaha ho nahIM sakatA ityAdi bahuta prakAra se ina matoM kA nirasana kiyA gayA hai / isa prakAra naiyAyika, bhATTa aura prAbhAkara ye tInoM asvasaMvidita jJAnavAdI haiM, inakA svIkRta pramANa nahIM pramANAbhAsa hai| gRhIta nAhI jJAna pramANAbhAsa isaliye hai ki jisa vastu ko pahale grahaNa kara cuke usako jAna lene se kucha prayojana nahIM nikltaa| nirvikalpa darzana ko pramANa mAnane vAle bauddha haiM unakA abhimata jJAna vastu kA nizcAyaka nahIM hone se pramANAbhAsa ke koTi meM A jAtA hai / saMzayAdi jJAnako sabhI matavAle pramANAbhAsarUpa svIkAra karate haiN| sannikarSa ko pramANa vAle vaizeSika kA mata bhI bAdhita hotA hai prathama to bAta yaha hai indriya aura padArtha kA sparza sannikarSa yA chUnA koI pramANa yA jJAna hai nahIM vaha to eka taraha kA pramANa kA kAraNa hai, dUsarI bAta-hara indriyAM padArtha ko sparza karake jAnatI hI nahIM cakSu aura mana to binA sparza kiye hI jAnate haiM ityAdi isa viSaya ko pahale batalA cuke haiN| avaizadhe pratyakSaM tadAbhAsaM bauddhasyAkasmAd dhUmadarzanAd vahnivijJAnavat / / 6 / / artha-avizada jJAnako pratyakSa kahanA pratyakSAbhAsa hai, jaise acAnaka dhUma ke darzana se hone vAle agni ke jJAna ko bauddha pratyakSa mAnate haiM vaha pratyakSAbhAsa isI ko

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518 prameyakamalamArtaNDe vaizadyapi parokSaM tadAbhAsaM mImAMsakasya karaNajJAnavat // 7 // na hi karaNajJAne'vyavadhAnena pratibhAsalakSaNaM vaizadyamasiddha svArthayoH pratItyantaranirapekSatayA tatra pratibhAsanAdityukta tatraiva / tathA'nubhUterthe tadityAkArA smRtirityuktam / ananubhUte batAte haiM-pahale pratyakSa pramANa kA lakSaNa karate hue vizadaM pratyakSam aisA kahA thA, isa lakSaNa se viparIta arthAt avizada-aspaSTa yA anizcAyaka jJAna pratyakSa nahIM kinta pratyakSAbhAsa hai, jaise-jisa vyakti ko dhUma aura vASpakA bheda mAlUma nahIM hai usa jJAna ke abhAva meM usako nizcayAtmaka vyApti jJAna bhI nahIM hotA ki jahAM jahAM dhUma hotA hai vahAM vahAM agni avazya hotI hai, aise vyAptijJAna ke prabhAva meM yadi vaha puruSa acAnaka hI dhUma ko dekhe aura yahAM para agni hai aisA samajhe to usakA vaha jJAna pramANa nahIM kahalAyegA apitu pramANAbhAsa hI kahalAyegA, kyoMki use dhUma aura agni ke sambandha kA nizcaya nahIM hai na vaha dhUma aura vASpa ke bheda ko jAnatA hai, isItaraha bauddha kA mAnA huA nirvikalpa pratyakSa-pratyakSa pramANa nahIM hai kintu pratyakSAbhAsa hai, kyoMki jaise akasmAt hone vAle usa agni jJAna ko anizcayAtmaka hone se pramANAbhAsa mAnA jAtA hai vaise ho nirvikalpa darzana anizcayAtmaka hone se pratyakSa pramANAbhAsa hai aisA mAnanA cAhiye / isa viSaya kA prathama bhAga meM pratyakSa pariccheda meM vistArapUrvaka kathana kiyA hai| vaizedyapi parokSaM tadAbhAsaM mImAMsakasya karaNajJAnavat / / 7 / / artha-vizada jJAna ko bhI parokSa mAnanA parokSAbhAsa hai, jaise mImAMsaka kA karaNajJAna, arthAt-mImAMsaka karaNajJAna ko [jisake dvArA jAnA jAya aisA jJAna svayaM parokSa rahatA hai aisI mImAMsaka kI mAnyatA hai, tadanusAra parokSa mAnate haiM vaha mAnanA parokSAbhAsa hai, kyoMki karaNa jJAna meM avyavadhAnarUpa se jAnanA rUpa vaizadya prasiddha nahIM hai, yaha jJAna bhI sva aura parako binA kisI anya pratIti kI apekSA kiye pratibhAsita karatA hai, ataH pratyakSa hai, ise parokSa mAnanA parokSAbhAsa hai / isa viSaya kA khulAsA pahale kara cuke haiN|

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tadAbhAsasvarUpavicAra: 516 asmistaditi jJAnaM smaraNAbhAsaM jinadatte sa devadatto yatheti // 8 // tathaikatvAdinibandhanaM tadevedamityAdi pratyabhijJAnamityuktam / tadviparItaM tusadRze tadevedaM tasminneva tena sadRzaM yamalakavadityAdi pratyabhijJAnAbhAsam // 6 // anubhUta viSaya meM "vaha" isaprakAra kI pratIti honA smaraNa pramANa kahalAtA hai, yadi binA anubhUta kiyA padArtha ho to atasmin taditi jJAnaM smaraNAbhAsaM jinadatte sa devadatto yatheti / / 8 / / artha-jo vaha nahIM hai usameM "vaha" isaprakAra kI smRti honA smaraNAbhAsa hai, jaise jinadatta kA to anubhava kiyA thA aura smaraNa karatA hai "vaha devadatta" isa prakAra kA pratibhAsa honA smRtyAbhAsa hai| eka vastu meM jo ekapanA rahatA hai usake nimitta se hone vAlA-usakA grAhaka jJAna pratyabhijJAna hotA hai, tathA aura bhI pratyabhijJAna ke bheda pahale batAye the unase viparIta jo jJAna ho ve pratyabhijJAnAbhAsa haiM arthAt sadRza meM ekatva kA aura ekatva meM sadRza kA jJAna honA pratyabhijJAnAbhAsa hai Age isIko kahate haiM -- sadRze tadevedaM tasminneva tena sadRzaM yamalakavadityAdi pratyabhijJAnAbhAsaM / / 6 / / artha-sadRza vastu meM kahanA ki yaha vahI puruSa [ jise maiMne kala dekhA thA ] hai, aura jo vahI eka vastu hai usako kahanA yA usameM pratIti honA ki yaha usake sadRza hai so kamazaH ekatva pratyabhijJAnAbhAsa aura sadRza pratyabhijJAnAbhAsa hai, jaise eka vyakti ke do yugaliyA [ jur3avAM ] putra the, mAna lo eka kA nAma rameza aura eka kA nAma sureza thA donoM bhAI-bilakula samAna the, una donoM ko pahale kisI ne dekhA thA kintu samAnatA hone ke kAraNa kabhI rameza ko dekhakara usameM yaha vahI sureza hai jise pahale dekhA thA aisI pratIti karatA hai, tathA kabhI vahI eka sureza ko dekhakara bhI kahatA yA samajhatA hai ki yaha rameza sureza sadRza hai| isataraha pratyabhijJAnAbhAsa ke udAharaNa samajhane cAhiye /

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prameyakamalamArttaNDe asambandhe tajjJAnaM tarkAbhAsam, yAvAMstatputraH sa zyAmaH iti yathA / / 10 / / vyAptijJAnaM tarka ityuktam / tatonyatpunaH prasambandhe - pravyAptau tajjJAnaM = vyAptijJAnaM tarkAbhAsam / yAvastatputraH sa zyAma iti yathA / idamanumAnAbhAsam // / 11 // 520 asaMbaMdhe tajjJAnaM tarkAbhAsam yAvAMstat putraH sa zyAmaH iti yathA // 10 // saMbaMdha kA jJAna artha - jisameM vyApti saMbaMdha nahIM hai aise asaMbaddha padArtha meM honA tarkAbhAsa hai, jaise maMtrI kA jo bhI putra hai vaha zyAma [ kAlA ] hI hai ityAdi / vyApti jJAna ko tarka kahate haiM aisA pahale batA diyA hai, usa lakSaNa se anya jo jJAna ho vaha tarkAbhAsa hai, vyApti jJAna kA lakSaNa batalAte hue kahA thA ki "upalaM bhAnupalaMbhanimittaM vyAptijJAna mUhaH " upalambha aura anupalambha ke nimitta se vyApti kA jJAna honA tarka pramANa hai, jaise jahAM jahAM ghUma hotA hai vahAM vahAM agni hotI hai, aura jahAM agni nahIM hotI vahAM dhUma bhI nahIM hotA ityAdi, isaprakAra sAdhya aura sAdhana ke avinAbhAvapane kA jJAna honA arthAt isa sAdhya ke binA yaha hetu nahIM hotA- isa hetu kA sAdhya ke sAtha avinAbhAvI saMbaMdha hai isataraha saMbaMdhayukta padArtha kA jJAna to tarka hai kintu jisameM aisA avinAbhAvI sambandha nahIM hai, unameM saMbaMdha batAnA to tarkAbhAsa hI hai, jaise kisI ajJAnI ne anumAna batAyA ki yaha maitrI ke garbha meM sthita jo bAlaka hai vaha kAlA hogA, kyoMki vaha maitrI kA putra hai, jo jo maitrI kA putra hotA hai vaha vaha kAlA hI hotA hai, jaise varttamAna meM usake aura bhI jo putra haiM ve saba kAle haiM / isa anumAna meM maitrI ke putra ke sAtha kAle raMga kA avinAbhAva sambandha jor3A hai vaha galata hai, yaha jarUrI nahIM hai ki kisI ke vartamAna ke putra kAle haiM ataH garbha meM prAyA huA putra bhI kAlA hI ho / jo sAdhana prarthAt hetu sAdhya ke sAtha avinAbhAvI ho sAdhya ke binA nahIM hotA ho usIko hetu banAnA cAhiye aise hetu se hI anumAna sahI kahalAtA hai anyathA vaha anumAnAbhAsa hotA hai aura aise avinAbhAva saMbaMdha ke nahIM hote hue bhI usako mAnanA tarkAbhAsa hai / idamanumAnAbhAsam // 11 // .

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tadAbhAsasvarUpa vicAra: 521 sAdhanAtsAdhya vijJAnamanumAnamityuktam / tadviparItaM tvidaM vakSyamANamanumAnAbhAsam / pakSahetudRSTAntapUrvakazcAnumAnaprayogaH pratipAdita iti / tatretyAdinA yathAkramaM pakSAbhAsAdInudAharati / I tatra aniSTAdiH pakSAbhAsaH / / 12 / tatrAnumAnAbhAse'niSTAdi: pakSAbhAsaH tatra - zraniSTo mImAMsakasyA'nityaH zabda iti / / 13 / / sa hi prativAdyAdidarzanAtkadAcidAkulitabuddhivismarannanabhipra etamapi pakSaM karoti / artha - aba yahAM se anumAnA bhAsakA prakaraNa zuru hotA hai, sAdhana se hone vAle sAdhya ke jJAna ko anumAna kahate haiM aisA anumAna kA lakSaNa pahale kahA thA isase viparIta jJAnako anumAnAbhAsa kahate haiM / pakSa hetu dRSTAMtapUrvaka anumAna prayoga hotA hai aisA pratipAdana kiyA thA una pakSa Adi kA jaisA svarUpa batalAyA hai usase viparIta svarUpa vAle pakSa Adi kA prayoga karane se pakSAbhAsa Adi banate haiM aura isase anumAna bhI anumAnabhAsa banate haiM, aba krama se inako kahate haiM tatra aniSTAdi: pakSAbhAsaH / / 12 / / artha - praniSTa Adi ko pakSa banAnA pakSAbhAsa hai, iSTa, abAdhita aura prasiddha aisA sAdhya hotA hai, sAdhya jahAM para rahatA hai use pakSa kahate haiM, jisa pakSa meM aniSTapanA ho yA bAdhA ho athavA siddha ho ve saba pakSAbhAsa haiM / aniSTo mImAMsakasyA'nityaH zabda iti / / 13 / / artha - mImAMsaka zabda ko nitya mAnane kA pakSa rakhate haiM kiMtu yadi kadAcit ve pakSa banAveM ki anityaH zabdaH, kRtakatvAt zabda nitya hai, kyoMki vaha kiyA hu hai, isataraha zabda ko anitya batAnA unhIMke liye aniSTa huA, prativAdI ke mata ko dekhanA prAdi ke nimitta se kadAcit Akulita buddhi hokara vAdI apane pakSa ko vismRta kara aniSTa aise paramata ke pakSa ko karane laga jAtA hai /

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522 prameyakamalamArttaNDe tathA siddhaH zrAvaNaH zabda: / / 14 / / siddha: pakSAbhAsaH, yathA zrAvaNa: zabda iti, vAdiprativAdinostatrA'vipratipatteH / tathA bAdhitaH pratyakSAnumAnAgamalokasvavacanaiH || 15 // pakSAbhAso bhavati / tatra pratyakSabAdhito yathA anuSNognidravyatvAjjalavat / / 16 / / anumAnabAdhito yathA tathA siddhaH zrAvaNaH zabda: / / 14 / / artha - pakSa meM rahane vAlA sAdhya asiddha vizeSaNa vAlA honA cAhiye use na samajhakara koI siddha ko hI pakSa banAve to vaha siddha pakSAbhAsa kahalAtA hai, jaise kisI ne pakSa upasthita kiyA ki "zrAvaraNaH zabda: " zabda zravaNendriya dvArA grAhya hotA hai so aise samaya para vaha pakSAbhAsa hogA kyoMki zabda zravaNendriya grAhya hotA hai / aisA sabhI ko siddha hai, vAdI prativAdI kA isameM koI vivAda nahIM hai / bAdhitaH pratyakSAnumAnAgamalokasvavacanaiH / / 15 / / artha - bAdhita pakSa pAMca prakAra kA hai pratyakSa bAdhita, anumAna bAdhita, zrAgama bAdhita, loka bAdhita, praura svavacana bAdhita, jo bhI pakSa rakhe vaha prabAdhita honA cAhiye aisA pahale kahA thA kintu use smaraNa nahIM karake koI bAdhita ko pakSa banAve to vaha bAdhita pakSAbhAsa hai / aba inake pAMca bhedoM meM se pratyakSa bAdhita pakSAbhAsa kA udAharaNa prastuta karate haiM zranuSNo'gnidravyatvAjjalavat / / 16 / / artha - agni ThaMDI hai, kyoMki vaha dravya hai, jaise jala dravya hone se ThaMDA hotA hai / isaprakAra kahanA pratyakSa bAdhita hai, kyoMki sAkSAt hI agni uSNa siddha ho rahI hai / anumAna bAdhita pakSAbhAsa kA udAharaNa

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tadAbhAsasvarUpavicAra: apariNAmI zabdaH kRtakatvAdghaTavat // 17 // tathAhi - 'pariNAmI zabdo'rthaM kriyAkAritvAtkRtakatvAd ghaTavat' iti zrarthakriyAkAritvAdayo hi tavo ghaTe pariNAmitve satyevopalabdhA, zabdepyupalabhyamAnAH pariNAmitvaM prasAdhayanti iti zrapariNAmI zabda:' iti pakSasyAnumAnabAdhA | AgamabAdhito yathA- 523 pretyA'sukhaprado dharmaH puruSAzritatvAdadharmavaditi / / 18 / / Agame hi dharmasyAbhyudayaniHzreyasahetutvaM tadviparItatvaM cAdharmasya pratipAdyate / prAmANyaM cAsya prAgeva pratipAditam / lokabAdhito yathA apariNAmI zabdaH kRtakatvAt ghaTavat / / 17 / / artha - zabda apariNAmI hotA hai, kyoMki vaha kiyA huA hai, jaise ghaTa kiyA huA hai, aisA kahanA zranya anumAna dvArA bAdhita hotA hai, aba usI anumAna ko batAte haiM - zabda pariNAmI hai, kyoMki vaha artha kriyA ko karane vAlA hai tathA kiyA huA hai, jaise ghaTa artha kriyAkArI aura kRtaka hone se pariNAmI hotA hai, isaprakAra ke anumAna dvArA pahale ke zabda ko apariNAmI batalAne vAlA anumAna bAdhA yukta hotA hai, kyoMki artha kriyAkAritva prAdi hetu ghaTarUpa udAharaNa meM pariNAmitva ke hone para hI dekhe jAte haiM ataH zabda meM yadi ve artha kriyAkAritva aura kRtakatva dikhAI dete haiM to ve zabda ko pariNAmIrUpa siddha kara dete haiM, isaliye " pariNAmI zabda : " ityAdi pakSa meM anumAna se bAdhA AtI hai / Agama bAdhita pakSAbhAsa kA udAharaNa pretyAssukhaprado dharmaH puruSAzritatvAdadharmavat ||18|| artha - paraloka meM dharma duHkha ko dene vAlA hai, kyoMki vaha puruSa ke prAzrita hai, jaise dharma puruSa ke Azrita hone se duHkha ko denevAlA hotA hai, isataraha kahanA Agama bAdhita hai, Agama meM to dharma ko svarga aura mokSa kA kAraNa batAyA hai isase ulaTe jo adharma hai use duHkhakArI nIca gati kA kAraNa batAyA hai, ataH koI dharma ko

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prameyaka malamArttaNDe zuci naraziraHkapAlaM prANyaGgatvAcchaGkhazuktivaditi // 16 // loke hi prANyaGgatvAvizeSepi kiJcidapavitraM kiJcitpavitraM ca vastusvabhAvAtprasiddham / yathA gopiNDotpannatvAvizeSepi vastusvabhAvataH kiJcid dugdhAdi zuddhaM na gomAMsam / yathA vA maNitvAvizeSepi kazcidviSApahArAdiprayojana vidhAyI mahAmUlyo'nyastu tadviparIto vastusvabhAva iti / svavacanabAdhito yathA mAtA me vandhyA puruSasaMyoge pyagarbhatvAtprasiddha bandhyAvat / / 20 / / 524 duHkha kA kAraNa kahe to vaha grAgama bAdhita pakSa hai / Agama pramANa kisa prakAra prAmANika hotA hai isakA kathana pahale kara diyA hai / loka bAdhita pakSAbhAsa kA udAharaNa zuci naraziraHkapAlaM prANyaMgatvAcchaMkhazuktivat // 16 // artha -- mRta manuSya kA kapAla pavitra hai, kyoMki vaha prANI kA aMga avayava hai, jaise zaMkha, sIpa Adi prANI ke aMga hokara pavitra mAne gaye haiM, isataraha anumAna prayukta karanA loka se bAdhita hai loka meM to prANI kA avayava hote hue bhI kisI aMga ko - zravayava ko pavitra aura kisI ko apavitra batAyA hai, kyoMki aisA hI vastu kA svabhAva hai, jaise ki gAya se utpanna hone kI apekSA dUdha aura mAMsa samAna hote hue bhI dUdha zuddha hai aura mAMsa zuddha nahIM hai, athavA ratna kI apekSA samAnatA hote hue bhI koI ratna viSa bAdhA ko dUra karanA ityAdi kArya meM upayogI hone se mahAmUlya hotA hai aura koI ratna aisA itanA upayogI nahIM hotA, isIprakAra kA unameM bhinna bhinna svabhAva hai, isItaraha prANI kA aMga hote hue bhI mRta manuSya kI khopar3I apavitra haichUne mAtra se sacela snAna karanA hotA hai aura zaMkha, sIpa Adi ke chUne se snAna nahIM karanA par3atA grataH donoM ko samAna batalAnA loka bAdhita hai / svavacana bAdhita pakSAbhAsa kA udAharaNa mAtA me vandhyA puruSa saMyogepyagarbhatvAt prasiddha vandhyAvat // 20 //

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tadAbhAsasvarUpavicAra: 525 athedAnoM pakSa bhAsAnantaraM hetvAbhAsetyAdinA hetvAbhAsAnAha hetvAbhAsA prasiddhaviruddhAnakAntikA'kiJcitkarAH // 21 // mAdhyAvinAbhAvitvena nizcito heturityukta prAk / tadviparItAstu hetvAbhAsAH / ke te ? prasiddha viruddhAnekAntikAkiMcitkarAH / tatrAsiddhasya svarUpaM nirUpayati asatsattAnizcayo'siddhaH iti / / 22 / / sattA ca nizcayazca [sattAnizcayo] asantI sattAnizcayo yasya sa tathoktaH / tatra _artha-merI mAtA vandhyA hai, kyoMki puruSa kA saMyoga hone para bhI garbhadhAraNa nahIM karatI, jaise prasiddha vandhyA strI garbhadhAraNa nahIM karatI, aisA kisI ne pakSa kahA yaha usI ke vacana se bAdhita hai merI mAtA aura phira vandhyA, yaha honA azakya hai yadi mAtA vandhyA hotI to tU kahAM se hotA ? isataraha pratyakSa bAdhita Adi pakSa ko sthApita karane se vaha anumAna galata ho jAtA hai ataH anumAna kA prayoga karate samaya iSTa, abAdhita aura prasiddha ina vizeSaNoM se yukta aise pakSakA hI prayoga karanA cAhiye, anyathA pakSAbhAsa hone se anumAna bhI asat ThaharatA hai| isaprakAra nau sUtroM dvArA pakSAbhAsa kA varNana karake aba prAge aThAraha sUtroM dvArA hetvAbhAsoM kA varNana karate haiM hetvAbhAsA prasiddha viruddhAnakAntikA kiJcitkarAH / / 2 / / artha-hetvAbhAsa ke cAra bheda haiM, prasiddha, viruddha, anaikAntika aura akiJcitkara sAdhya ke sAtha jisakA avinAbhAvI sambandha ho vaha hetu kahalAtA hai, aisA hetu kA lakSaNa jisameM na pAyA jAya vaha hetvAbhAsa hai, usake ye asiddhAdi cAra bheda haiN| unameM se prasiddha hetvAbhAsa kA nirUpaNa karate haiM ___ asat sattA nizcayo'siddha: / / 22 / / artha - jo hetu sAdhya meM maujUda nahIM ho vaha svarUpAsiddha hetvAbhAsa hai tathA jisakA sAdhya meM rahanA nizcita na ho vaha sandigdhAsiddha hetvAbhAsa hai, yAnI jisa

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526 prameya kamalamArtaNDe avidyamAnasattAkaH pariNAmI zabdazcAkSuSatvAditi // 23 // kathamasyA'siddhatva mityAha-- svarUpeNAsiddhatvAt iti / / 24 / / cakSurjJAna grAhyatvaM hi cAkSuSatvam, tacca svarUpeNAsattvAdasiddham / paudgalikatvAttatsiddhiH; ityapyapeza lam ; tadavizeSepyanubhUtasvabhAvasyAnupalambhasambhavAjjalakanakAdisaMyuktAnale bhAsurarUpoSNasparzavadityukta tatpaudgalikatvasiddhipraghaTTake / puruSa ko jisa hetukA sAdhya ke sAtha hone vAlA avinAbhAva mAlUma na ho usake prati hetu kA prayoga karanA sandigdhAsiddha hetvAbhAsa hai / "sattA ca nizcayazca sattAnizcayau, asantau sattAnizcayo yasya asau asata sattAnizcayaH" isaprakAra "asat sattAnizcayaH" isa padakA vigraha karake prasiddha hetvAbhAsa ke do bheda samajha lene cAhiye / avidyamAnasattAkaH pariNAmI zabdazcAkSuSatvAt / / 23 / / artha-jisako sattA vidyamAna nahIM ho vaha asat sattA yA svarUpAsiddha hetvAbhAsa hai, jaise kisIne anumAna vAkya kahA ki-zabda pariNAmI hai, kyoMki vaha cAkSuSa hai netra dvArA grAhya hai, so yaha anumAna galata hai, zabda cAkSuSa nahIM hotA, zabda meM cAkSuSa dharma svarUpa se hI asiddha hai, isI kA khulAsA karate haiM svarUpeNAsiddhatvAt // 24 / / artha- zabda ko cAkSuSa kahanA svarUpa se hI prasiddha hai| cakSu sambandhI jJAna ke dvArA jo grahaNa meM AtA hai aise rUpa jo nIla pItAdi haiM ve cAkSuSa haiM, aisA cAkSuSapanA zabda kA svarUpa nahIM hai ata: zabda ko cAkSuSa hetu se pariNAmI siddha karanA prasiddha hetvAbhAsa kahA jAtA hai| koI kahe ki-zabda bhI pudgala hai aura cAkSuSa rUpAdi dharma bho pUdagala hai ata: pudgalapane kI apekSA samAnatA hai, tathA zabda ko jaba jaina loga paudagalika mAnate haiM taba usameM cAkSuSapanA honA jarUrI hai, ataH cAkSuSa hetu

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tadAbhAsasvarUpavicAraH 527 ye ca vizeSyAsiddhAdayo'siddhaprakArAH parairiSTAste'satsattAkatvalakSaNAsiddhaprakArAnnArthAntaram , tallakSaNabhedAbhAvAt / yathaiva hi svarUpAsiddhasya svarUpato'sattvAdasatsattAkatvalakSaNamasiddhatvaM tathA vizeSyAsiddhAdInAmapi vizeSyatvAdisvarUpato'sattvAttallakSaNamevAsiddhatvam / tatra vizeSyAsiddho yathA-pranityaH zabda : sAmAnyavattve sati cAkSuSatvAt / se zabda ko pariNAmI siddha karanA kaise galata ho sakatA hai ? so yaha zaMkA ThIka nahIM, yadyapi zabda meM paudgalikapane kI apekSA cAkSuSa kI avizeSatA hai arthAta zabda meM cAkSuSa dharma jo nIlAdirUpa hai vaha rahatA hai kintu vaha anudbhUta svabhAva vAlA hai, isaliye dikhAyI nahIM detA, zabda meM rUpa kI anubhUti usI prakAra kI hai ki jisa prakAra kI anubhUti jala meM saMyukta hue agni kI hai arthAt jaise vaizeSikAdi kA kahanA hai ki jala jaba agni se saMyukta hotA hai taba usa agni kA camakIlA rUpa anubhUtaaprakaTa rahatA hai, tathA suvarNa meM agni saMyukta hone para usakA uSNa sparza anubhUta rahatA hai, ThIka vaise zabda meM cAkSuSarUpa anubhUta rahatA hai, isa viSaya meM zabda ko paudgalika siddha karate samaya bhalI prakAra se batA cuke haiN| matalaba yaha huA ki zabda ko pariNamanazIla siddha karane ke liye yadi koI anumAna kare ki "pariNAmI zabda zcAkSuSatvAt" to yaha svarUpAsiddha hetvAbhAsa vAlA anumAna hai, arthAt cAkSuSatvAt hetu zabda meM nahIM hai| naiyAyikAdine asiddha hetvAbhAsa ke vizeSyAsiddha, vizeSaNAsiddha ityAdi aneka bheda kiye haiM una saba prakAra ke hetvAbhAsoM meM asat sattArUpa prasiddha hetvAbhAsa kA lakSaNa ghaTita hone se isase pRthak siddha nahIM hote, jisaprakAra isa svarUpAsiddha hetu meM svarUpa se asat hone ke kAraNa asat sattAtva lakSaNa vAlA prasiddhapanA maujUda hai usIprakAra vizeSyAsiddha Adi hetvAbhAsoM meM bhI vizeSyAdisvarUpa se asatpanA hone se asatsattAtva lakSaNa maujUda hai ataH ve prasiddha hetvAbhAsa meM hI antarbhUta haiN| _aba yahAM para paravAdI dvArA mAnya ina vizeSyAsiddha Adi hetvAbhAsoM kA udAharaNa sahita kathana kiyA jAtA hai-sabase pahale vizeSyAsiddha kA udAharaNa dete haiMjaise kisI ne anumAna prastuta kiyA ki-zabda anitya hai [sAdhya kyoMki sAmAnyavAna hokara cAkSuSa hai [ hetu ] so isameM cAkSuSa hetuvizeSya hai aura usakA vizeSaNa sAmAnyavAna hai, cAkSuSapanArUpa vizeSya zabda meM nahIM pAyA jAtA, ataH yaha vizeSyAsiddha

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prameyaka malamArttaNDe vizeSaNAsiddho yathA - pranityaH zabdavAkSuSatve sati sAmAnyavattvAt / AzrayAsiddho yathA - prasti pradhAnaM vizvapariNAmitvAt / AzrayaikadezAsiddho yathA - nityAH paramANupradhAnAtmezvarA prakRtakatvAt / vyartha vizeSyAsiddho yathA - anityAH paramANavaH kRtakatve sati sAmAnyavattvAt / vyarthavizeSaNAsiddho yathA- pranityA: paramANavaH sAmAnyavattve sati kRtakatvAt / vyathaM vizeSyavizeSaNazcAsAvasiddhazceti / 528 nAmakA hetvAbhAsa kahalAyA / vizeSaNasiddha hetvAbhAsa kA udAharaNa - zabda anitya hai, kyoMki vaha cAkSuSa hokara sAmAnyavAna hai, yahAM cAkSuSa ko vizeSaNa aura sAmAnyavAna ko vizeSya batAyA, zabda cAkSuSa hotA nahIM ataH yaha vizeSaNa asiddha nAmA hetvAbhAsa banA / AzrayAsiddha hetvAbhAsa kA dRSTAMta - sAMkhyAbhimata pradhAna tatva hai, kyoMki vahI vizvarUpa pariNamana kara gayA hai isa anumAna kA vizvapariNAmitva hetu Azraya se vihIna hai, kyoMki vAstavikarUpa se pradhAna tatva kI siddhi nahIM hotI hai / jisa hetukA prAya eka deza asiddha ho usakA udAharaNa - paramANu, pradhAna, AtmA aura Izvara ye cAroM nitya haiM, kyoMki prakRtrima haiM yahAM jo akRtakatvAt hetu hai vaha apane pakSabhUta paramANu yadi cAroM meM na rahakara paramANu aura grAtmA ina do meM hI rahatA hai kyoMki pradhAna aura Izvara nAma ke koI padArtha haiM nahIM, ataH yaha hetu prAzraya eka deza prasiddha hetvAbhAsa kahalAyA [ tathA paramANu sarvathA nitya nahIM hone se prakRtakatva hetu anumAna bAdhita pakSa vAlA bhI hai ] / jisakA vizeSya vyartha ho vaha vyartha vizeSyAsiddha hetu hai jaise paramANu pranitya hai, kyoMki kRtaka hokara sAmAnyavAna hai, yaha sAmAnyavatvAt aisA jo hetu kA vizeSya bhAga hai vaha vyartha [bekAra ] kA hai kyoMki kRtaka - kiyA huA itane vizeSaNa se hI sAdhya siddha ho jAtA hai | jisakA vizeSaNa vyartha ho vaha vyarthavizeSaNAsiddha hetvAbhAsa hai jaise - - paramANu anitya haiM, kyoMki sAmAnyavAna hokara kRtaka haiM yahAM kRtakatvarUpa vizeSya se hI sAdhya

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tadAbhAsasvarUpavicAraH 526 vyadhikaraNAsiddho yathA zranityaH zabdaH paTasya kRtakatvAt / vyadhikaraNazcAsAvasiddhazceti / nanu zabde kRtakatvamasti tatkathamasyAsiddhatvam ? tadayuktam ; tasya hetutvenApratipAditatvAt / na cAnyatra pratipAditamanyatra siddhaM bhavatyatiprasaGgAt / bhAgAsiddho yathA - [ - [ a ] nitya: zabda: prayatnAnantarIyakatvAt / vyadhikaraNAsiddhatvaM bhAgA [ anityapanA ] siddha ho jAtA hai ataH sAmAnyavAn vizeSaraNa vyartha ThaharatA hai / "vyartha hai vizeSya aura vizeSaNa jisake" aisA vyartha vizeSyA siddhAdi padoM kA samAsa hai / jahAM hetu aura sAdhya kA adhikaraNa bhinna bhinna ho vaha vyadhikaraNa grasiddha hetvAbhAsa kahalAtA hai, jaise- zabda anitya hai, kyoMki paTake kRtakapanA hai / yahAM paTake kRtakapane se zabda kA anityapanA siddha kiyA so galata hai, granya kA dharma anya meM nahIM hotA, koI kahe ki zabda meM bhI to kRtaka dharma hotA hai ataH use prasiddha kyoM kahA jAya ? so bAta prayukta hai, zabda meM kRtakatva hai jarUra kintu usako to hetu nahIM banAyA, anya jagaha kahI huI bAta anya jagaha lAgU nahIM hotI anyathA pratiprasaMga hogA, arthAt phira to eka jagaha sAdhyasiddhi ke liye hetu ke upasthita karane mAtra se sarvatra sabhI prakAra ke sAdhyoM kI siddhi ho baiThegI / ataH paTake kRtakatva se zabda meM anityapanA siddha karanA zakya hai, zabda ke kRtakatva se hI zabda meM kRtakatva siddha ho sakatA hai anyathA vyadhikaraNAsiddha nAmA hetvAbhAsa hogA / jo pakSa ke eka bhAga meM asiddha ho use bhAgAsiddha hetvAbhAsa kahate haiM jaisezabda anitya hai kyoMki prayatna ke anantara hotA hai / pakSa ke eka bhAga meM rahe aura eka bhAga meM na rahe usa hetu ko bhAgAsiddha hetvAbhAsa kahate haiM, yahAM zabda pakSa hai sAdhya nityatva hai aura hetu prayatna ke anantara honA hai, so saMsAra ke sAre hI zabda prayatna ke bAda hI ho aisI bAta nahIM hai, meghadhvani prAdi bahuta se hue dekhe jAte haiM, ataH pakSa ke eka unameM to prayatnAntarIyakatva hetu hai isaliye bhAgAsiddha kahalAtA hai / zabda binA prayatna ke bhI hote bhAga meM - jo zabda puruSa dvArA kiye - bole gaye haiM aura meghadhvani Adi zabda meM yaha hetu nahIM hai

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prameyakamalamArtaNDe siddhatvaM ca paraprakriyApradarzanamAtraM na vastuto hetudoSaH; vyadhikaraNasyApi 'udeSyati zakaTaM kRttikodayAt, upari vRSTo devo'dhaH pUradarzanAt' ityAdergamakatvapratIteH / avinAbhAvanibandhano hi gamyagamakabhAvaH, na tu vyadhikaraNAvyadhikaraNanibandhana : 'sa zyAmastatputratvAt, dhavalaH prAsAdaH kAkasya kAt'i ityAdivat / ___ vyadhikaraNasiddhatva aura bhAgAsiddhatva ye hetu to koI vAstavika hetvAbhAsa nahIM hai, ye to naiyAyikAdi paravAdI kI apanI eka prakriyA dikhAnA mAtra hai vyadhikaraNAsiddhatva kA lakSaNa yaha kiyA ki pakSa aura hetukA bhinna bhinna adhikaraNa honA vyadhikaraNAsiddhatva hai so yaha bAta galata hai, aisA hetu ho sakatA hai ki usakA adhikaraNa bhinna ho aura sAdhya-pakSa kA adhikaraNa bhinna hai jaise eka muhUrta ke bAda rohiNI nakSatra kA udaya hogA, kyoMki kRtikA nakSatra kA udaya ho rahA hai, isa anumAna meM rohiNI kA udaya hogA rUpa sAdhya aura kRtikA kA udaya ho cukA hai yaha hetu ina donoM kA adhikaraNa bhinna bhinna hai phira bhI kRtikodaya hetu svasAdhya kA gamaka hai, [ siddha karane vAlA hai ] tathA Upara ke bhAga meM barasAta avazya huI hai, kyoMki yahAM nIcale bhAga meM nadI meM bAr3ha Ayo hai, yahAM bhI sAdhya evaM hetu kA vibhinna adhikaraNa hai to bhI inameM gamya gamaka bhAva barAbara pAyA jAtA hai, kahane kA abhiprAya yahI hai ki sAdhya sAdhana meM gamya gamaka bhAva jo hotA hai vaha una donoM ke avinAbhAvI saMbaMdha ke kAraNa hotA hai na ki vyadhikaraNa avyadhikaraNa ke kAraNa hotA hai, arthAt jahAM vyadhikaraNa ho vahAM hetu sAdhya ko siddha na kare aura jahAM avyadhikaraNa ho vahAM vaha hetu sAdhya ko siddha kara deve aisI bAta nahIM hai, sAdhya kI siddhi karane vAlA to vaha heta hai jo sAdhya ke sAtha avinAbhAva rakhatA ho, sAdhya ke sAtha avinAbhAva hone ke bAda to cAhe vaha vyadhikaraNarUpa ho cAhe avyadhikaraNarUpa ho| yadi vyadhikaraNa avyadhikaraNa ke nimitta se gamya gamaka mAneMge to "saH zyAmastat putratvAt' usakA garbhastha putra kAlA hogA, kyoMki usakA putra hai ityAdi hetu bhI svasAdhya ke gamakasiddhi kAraka bana jAyeMge ? kyoMki unameM vyadhikaraNAsiddhatva nahIM hai tathA yaha mahala sapheda hai, kyoMki kAka meM kAlApanA hai, yaha hetu vyadhikaraNa hone mAtra se gamaka nahIM hai aisA mAnanA hogA ? kintu aisI bAta nahIM hai, ye hetu to avinAbhAva saMbaMdha ke abhAva hone se hI sadoSa haiM aura svasAdhya ke gamaka nahIM haiN|

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tadAbhAsasvarUpavicAra: 531 na ca vyadhikaraNasyApi gamakatve avidyamAnasa nAkatvalakSaNamasiddhatvaM virudhyate ; na hi pakSe'vidyamAnasattAko'siddho'bhipreto gurUNAm / kiM tarhi ? avidyamAnA sAdhyenAsAdhyenobhayena vA'vinAbhAvinI sattA yasyAsAvasiddha iti / ___ bhAgAsiddhasyApyavinAbhAvasadbhAvAdgamakatvameva / na khalu prayatnAnantarIyakatvamanityatvamantareNa kvApi dRzyate / yAvati ca tatpravartate tAvata: zabdasyAnityatvaM tataH prasiddhayati, anyasya zaMkA-vyadhikaraNatva hetu ko sAdhya kA gamaka mAnA jAya to jisakI sattA avidyamAna hai use avidyamAna sattA nAmakA prasiddha hetvAbhAsa kahate haiM, isaprakAra prasiddha hetvAbhAsa kA lakSaNa viruddha hogA ? samAdhAna-aisI bAta nahIM hai, pakSa meM jisakI sattA avidyamAna ho vaha asiddha hetvAbhAsa hai aisA prasiddha hetvAbhAsa kA artha karanA prAcArya ko iSTa nahIM hai, arthAt avidyamAna sattAkaH pariNAmI zabda ityAdi rUpa jo zrI mANikyanandI gurudeva ne sUtra racanA kI hai usakA artha yaha nahIM hai ki jo hetu pakSa meM maujUda nahIM hai vaha asiddha hetvAbhAsa hai, kintu usakA artha to yaha hai ki sAdhya ke sAtha jisakA avinAbhAva na ho vaha prasiddha hetvAbhAsa hai tathA dRSTAnta aura sAdhya meM jisakI maujadagI nahIM ho vaha asiddha hetvAbhAsa hai / bhAgAsiddha nAmakA jo hetvAbhAsa kahA vaha bhI galata hai, kyoMki pakSa ke eka bhAga meM hetu ke prasiddha hone para bhI sAdhya kA avinAbhAvI hokara gamaka ho sakatA hai, bhAgAsiddha hetu kA udAharaNa diyA thA ki "anityaH zabdaH prayatnAnaMtarIyakatvAt" zabda anitya hai, kyoMki vaha prayatna ke anantara paidA hotA hai so anityatva ke binA koI bhI vastu prayatna se paidA hotI dekhI nahIM jAtI, arthAt prayatnAnaMtarIyakatvarUpa hetU anityarUpa sAdhya kA sadA avinAbhAvI hai, jo zabda prayatna se banatA hai usameM to anityapanA prayatna anantaratva hetu se siddha kiyA jAtA hai, aura jo zabda prayatna binA hotA hai aise meghAdi zabda kI anityatA ko kRtakatvAdi hetu se siddha kiyA jAtA hai athavA prayatnAnantarIyakatva hetu ke prayoga se hI yaha mAlUma par3atA hai ki isa anumAna meM usI zabda ko pakSa banAyA hai ki jo prayatna ke anantara huA ho, isataraha ke pakSa ko banAne se to hetu kI usa pakSa meM sarvatra pravRtti hogI hI phira use bhAgAsiddha kaise kaha sakate haiM ?

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532 prameyakamalamArtaNDe tvanyataH kRtakatvAderiti / yadvA-'prayatnAnantarIyakatvahetUpAdAnasAmarthyAt' prayatnAnantarIyaka eva zabdotra pakSaH / tatra cAsya sarvatra pravRtteH kathaM bhAgAsiddhatvamiti ? prathedAnI dvitIyamasiddhaprakAraM vyAcaSTe bhAvArtha-asiddha hetvAbhAsa ke do bheda haiM svarUpAsiddha aura sandigdhAsiddha, inameM se svarUpAsiddha hetu vaha hai jisakA svarUpa asiddha hai, naiyAyika ke yahAM isa hetu ke ATha bheda mAne haiM, vizaSvAsiddha, vizeSaNAsiddha, pAzrayAsiddha, pAzrayaikadezAsiddha, vyarthavizeSyAsiddha, vyarthavizeSaNAsiddha vyadhikaraNAsiddha, bhAgAsiddha / AzrayaikadezAsiddha aura bhAgAsiddha meM yaha aMtara hai ki-Azraya eka deza prasiddha meM hetu to siddha rahatA hai kintu Azraya kA eka deza hI prasiddha hotA hai, aura bhAgAsiddha meM hetu prasiddha hotA hai aura pakSa yA pAzraya kA eka deza yA bhAga to siddha hotA hai / pahale ke chaha bhedoM ke liye to jainAcArya ne itanA hI kahA ki ye chahoM bheda svarUpAsiddha hetvAbhAsa se pRthak siddha nahIM hote, inakA lakSaNa svarUpAsiddha ke samAna hI hai, jaba taka lakSaNa bheda nahIM hotA taba taka vastu bheda nahIM mAnA jAtA hai / vyadhikaraNAsiddha ke liye samajhAyA hai ki yaha koI dUSaNa nahIM hai ki hetu kA adhikaraNa sAdhya yA pakSa se bhinna hone se vaha hetvAbhAsa bana jAtA ho arthAt sAdhya-pakSa kA adhikaraNa aura hetu kA adhikaraNa vibhinna bhI ho sakatA hai jaise kRtikodaya nAmA hetu rohiNI udaya nAmA pakSa ke AdhAra meM nahIM rahakara sAdhya kA gamaka hI hai, ataH vyadhikaraNAsiddha nAmA koI hetvAbhAsa siddha nahIM hotaa| bhAgAsiddha nAmA hetvAbhAsa bhI sAdhyAvinAbhAvI ho to avazya hI gamaka hotA hai, arthAt pakSa ke eka bhAga meM rahe vaha bhAgAsiddha hetvAbhAsa hai aisA kahanA bhI ayogya hai kyoMki bahuta se isataraha ke hetu hote haiM ki jo pakSa ke eka bhAga meM rahakara bhI sAdhya ke sAtha avinAbhAvI sambandha hone ke kAraNa satya hetu kahalAte haiM-svasAdhya ke gamaka hote haiN| ataH paravAdI ko aise aise hetvAbhAsoM ke bheda nahIM mAnane cAhiye / aba asiddha hetvAbhAsa kA dUsarA prakAra batAte haiM

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tadAbhAsasvarUpavicAraH avidyamAnanizcayo mugdhabuddhi pratyagniratra dhUmAditi // 25 // kutosyAvidyamAnaniyatatetyAha-- tasya bASpAdibhAvena bhUtasaMghAte sandehAt // 26 // mugdhabuddherbASpAdibhAvena bhUta saMghAte sandehAt / na khalu sAdhyasAdhanayoravyutpanna prajJaH 'dhUmAdirIdRzo bASpAdizcedRzaH' iti vivecayitu samarthaH / avidyamAnanizcayo mugdhabuddhi pratyagniratra dhUmAt // 25 / / artha-jisa hetukA sAdhya sAdhanabhAva nizcita nahIM kiyA gayA aise hetu kA prayoga karanA sandigdhAsiddha hetvAbhAsa hai, athavA jisa puruSa ne sAdhya sAdhanabhAva kA niyama nahIM jAnA hai usake prati hetukA prayoga karanA sandigdhAsiddha hai, jaise mugdhabuddhi [ anumAna ke sAdhya-sAdhana ko nahIM jAnatA ho athavA alpa buddhi vAlA ] ke prati kahanA ki-yahAM para agni hai, kyoMki dhUma dikhAyI de rahA hai / Age batA rahe ki isa hetu kA nizcaya kyoM avidyamAna hai tasya bASpAdibhAvena bhUtasaMghAte saMdehAt / / 26 / / artha - usa mugdhabuddhi puruSa ko agni para se utArI huI cAMvalAdi kI baTaloI ko dekhakara usameM hone vAle bASpa-bApha ke dekhane se agni kA saMdeha hogA ataH anizcita avinAbhAva vAle hetu kA athavA alpajJa ke prati hetu kA prayoga karanA sandigdhA siddha hetvAbhAsa hai / bhAvArtha-cUlhA para pAnI cAvala DAlakara baTaloI ko car3hAyA vahAM baTaloI miTTI kI hai ataH pRthivI, agni, pAnI ye tInoM haiM tathA havA sarvatra hai isataraha bhUtacatuSTaya kA saMghAta svarUpa usa baTaloI meM pakate hue cAvaloM se bApha nikalatI hai, bApha aura dhUma kucha sadRza hote haiM aba koI alpajJa puruSa hai usako kisI ne kahA ki yahAM sAmane avazya agni hai, kyoMki dhUma dikha rahA hai, usa vAkya ko sunakara ukta puruSa saMdeha meM par3a jAyagA kyoMki vaha sAdhya sAdhana ke bhAva meM prathama to avyutpanna hai tathA dhUmAdi to isataraha kA hotA hai aura bASpa isataraha kA hotA hai aisA vivecana karanA usake liye azakya hai|

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534 prameyakamalamArtaNDe sAGa khyaM prati pariNAmI zabdaH kRtakatvAditi / / 27 // cAvidyamAna nizcayaH / kuta etat ? tenAjJAtatvAt / / 28 // na hyasyAvirbhAvAdanyat kAraNavyApArAdasato rUpasyAtmalAbhalakSaNaM kRtakatvaM prasiddham / sandigdhavizeSyAdayopyavidyamAnanizcayatAlakSaNAtikramAbhAvAnnArthAntaram / tatra sandigdhavizeSyAsiddho yathA-adyApi rAgAdiyuktaH kapila: puruSa ve satyAdyApyanutpannatattvajJAnatvAt / sandigdhavi sAMkhyaM prati pariNAmI zabdaH kRtakatvAt / / 27 / / artha-sAMkhya matAnusArI ziSya ko kahanA ki zabda pariNAmI hai, kyoMki kRtaka-kiyA huA hai, so isa anumAna ke sAdhya sAdhana bhAva kA nizcaya usa ziSya ko nahIM hone se usake prati kRtakatva hetu saMdigdhAsiddha hai kaise so hI batAte haiM tenAjJAtatvAt / / 28 / / artha-sAMkhyamatAnusArI ziSya kRtakatva hetu aura pariNAmI sAdhya inake sAdhya sAdhanabhAva ko nahIM jAnatA hai, isakA bhI kAraNa yaha hai ki-sAMkhya ke yahAM prAvirbhAva tirobhAva ko chor3akara anya koI utpatti aura vinAza nahIM mAnA jAtA, AvirbhAva se pRthaka kisI kAraNa ke vyApAra se koI asat svarUpa padArtha kA Atma lAbha honA-utpanna ho jAnA aisA kRtakapanA sAMkhya ke yahAM para prasiddha nahIM hai / unake yahAM to AvirbhAva-prakaTa honA hI utpanna honA hai aura tirobhAva honA hI nAza hai, amuka kAraNa se amuka kArya paidA huaA, miTTI ne ghar3e ko kiyA, kumhAra ne ghar3e ko kiyA aisA unake yahAM nahIM mAnA hai ataH aise vyakti ko koI kahe ki zabda kRtaka hone se pariNAmI hai, zabda ko utpanna kiyA jAtA hai ataH vaha pariNAmI hai ityAdi so yaha kathana usa sAMkhyamatI ziSya ke prati saMdigdha hI rhegaa| isa saMdigdhAsiddha hetvAbhAsa ke paravAdI saMdigdhavizeSya Adi aneka bheda karate haiM kintu una sabameM avidyamAna nizcayarUpa lakSaNa kA atikrama nahIM hone se koI bhinnapanA nahIM hai arthAt saMdigdhavizeSya ityAdi hetu pRthakarUpa se siddha nahIM hote / ve

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tadAbhAsasvarUpavicAraH 535 zeSaNAsiddho yathA-adyApi rAgAdiyuktaH kapilaH sarvadA tattvajJAnarahitatve sati puruSatvAt / ete evAsiddhabhedAH kecidanyatarAsiddhAH kecidubhayAsiddhAH prtipttvyaaH| ___ nanu nAstyanyatarAsiddho hetvAbhAsaH; tathAhi-pareNAsiddha ityudbhAvite yadi vAdI tatsAdhakaM pramANaM na pratipAdayati, tadA pramANAbhAsavadubhayorasiddhaH / atha pramANaM pratipAdayet ; tahi pramANasyApakSapAtitvAdubhayorapyasau siddhaH / anyathA sAdhyamapyanyatarAsiddha na kadAcitsiddhaye diti vyarthaH saMdigdhavizeSyAsiddha kA udAharaNa isaprakAra kahate haiM-kapila nAmA sAMkhya kA guru abhI bhI rAga mohAdi se yukta hai, kyoMki puruSa hokara use tatva jJAna nahIM huA hai / saMdigdha vizeSaNa prasiddha hetvAbhAsa kA udAharaNa-kapila abhI bhI rAgAdimAna hai, kyoMki tattvajJAna rahita hokara puruSa hai / ina donoM anumAnoM meM puruSatva aura tattvajJAna rahitatva kramazaH vizeSya aura vizeSaNa hai vaha asiddha hai| ye vizeSyAsiddha ityAdi hetvAbhAsa batalAye haiM unameM se koI koI hetvAbhAsa aise haiM ki vAdI prativAdiyoM meM se kisI eka ko prasiddha haiM, tathA koI koI aise haiM ki donoM ko prasiddha haiN| zaMkA-vAdI prativAdiyoM meM se eka ke prati asiddha ho aisA koI hetvAbhAsa nahIM hotA kintu jo bhI hetu prasiddha hogA to donoM ke prati hI asiddha hogaa| iso ko batAte haiM-vAdI prativAdI vivAda kara rahe haiM usa samaya prativAdo ne vAdI ko kahA ki tumhArA kahA huA anumAna kA hetu prasiddha hai, taba usa vAkya ko sunakara vAdI yadi apane hetu ko siddha karane vAlA pramANa nahIM batAtA hai to vaha hetu pramANAbhAsa ke samAna donoM ke lie hI prasiddha kahalAyegA, arthAt jaise pramANAbhAsa donoM ko amAnya hai vaise vaha hetu banegA, kyoMki jisa vAdI ne hetu prayukta kiyA hai usane use siddha nahIM kiyA / yadi vaha vAdI apane hetu ko siddha karane vAle pramANa ko upasthita karatA hai to jo bhI pramANa hogA vaha pakSapAta rahita ubhaya mAnya hogA ataH pramANa siddha vaha hetu siddha ho kahalAyegA / apane hetu ko pramANa dvArA siddha karake dikhAne para bhI use asiddha mAnA jAya to sAdhya kabhI bhI siddha nahIM hogA kyoMki vaha bhI donoM meM se eka ko prasiddha rahatA hai, aura isataraha sAdhya kisI prakAra bhI yadi siddha nahIM hogA to usake lie pramANa ko upasthita karanA vyartha hI hai| abhiprAya yahI huA ki vAdI prativAdI donoM ko prasiddha aisA hI prasiddha hetvAbhAsa hotA hai, eka ko prasiddha aura eka ko siddha aisA nahIM hotaa|

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prameya kamalamArtaNDe pramANopanyAsaH syAt; ityapyasamIcInam ; yato vAdinA prativAdinA vA sabhyasamakSaM svopanyasto hetuH pramANato yAvanna paraM prati sAdhyate tAvattaM pratyasya prasiddha rabhAvAtkathaM nAnyatarAsiddhatA ? nanvevamapyasyAsiddhatvaM gauNameva syAditi cet ; evametat, pramANa to hi siddha rabhAvAdasiddhosau na tu svarUpataH / na khalu ratnAdipadArthastattvato'pratIyamAnastAvatkAlaM mukhyatastadAbhAso bhavatIti / samAdhAna-yaha kathana asamIcIna hai-vAda karane meM udyukta vAdI prativAdI jaba taka sabhAsadoM ke samakSa apane hetu ko pramANa se siddha nahIM karate taba taka vaha parake liye aprasiddha hI rahatA hai ataH hetu anyatara prasiddha kaise nahIM huA ? avazya huaa| arthAt sabhA meM vAdI apanA mata sthApita karatA hai, anumAna dvArA svamata siddha karatA hai usa samaya prativAdI ko usakA anumAna prasiddha hI rahatA hai jaba vaha apane anumAnagata hetu ko udAharaNa Adi se siddha karatA hai [pramANa se siddha karatA hai] tabhI usako paravAdI mAnatA hai / ataH anyatara asiddha hetu kisa prakAra nahIM hotA ? hotA hI hai / zaMkA-isataraha se hetu ko anyatara prasiddha batAyA jAya to isakI yaha asiddhatA gauNa khlaayegii| samAdhAna-ThIka to hai yaha hetu taba taka hI prasiddha rahatA hai jaba taka ki pramANa se use siddha karake nahIM batAyA jAtA hai, yaha hetu svarUpa se asiddha nahIM rahatA, paravAdI kI apekSA se hI ise prasiddha hetvAbhAsa kahA hai / bhAvArtha-jo vastu parako mAlUma nahIM hai, athavA jisa padArtha ke viSaya meM kisI ko jAnakArI nahIM hai to utane mAtra se vaha vastu asat hai aisA nahIM mAnA jAtA, ratna amRtAdi padArtha kisI ko ajJAta hai jaba taka ve use pratIta nahIM hote taba taka kyA ve ratnAbhAsa Adi ho jAte haiM ? arthAt nahIM hote, usI prakAra yaha anyatara asiddha hetvAbhAsa hai, vAdo prativAdI Apasa meM eka dUsare ko apanA mata samajhAte haiM taba taka usake liye vaha asiddha rahatA kintu vaha svarUpa se prasiddha nahIM rhtaa| yahAM taka yaha bAta nizcita huI ki vAdI prativAdiyoM meM se kisI eka ko jo hetu prasiddha hotA hai vaha anyatara prasiddha hetvAbhAsa hai / isaprakAra prasiddha hetvAbhAsa ke do hI bheda hote haiM, naiyAyikAdi ke mAne gaye hetvAbhAsa sabhI pRthak vAstavika hetvAbhAsa nahIM haiM kyoMki pRthaka lakSaNa vAle nahIM hone se inhIM do hetvAbhAsoM meM aMtarlIna haiM aisA siddha huaa|

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tadAbhAsasvarUpavicAraH 537 athedAnI viruddhahetvAbhAsasya viparItasyetyAdinA svarUpaM darzayativiparItanizcitAvinAbhAvo viruddhaH apariNAmI zabdaH kRtakatvAt // 26 // sAdhyasvarUpAdviparItena pratyanIkena nizcito'vinAbhAvo yasyAsau viruddhaH / yathA'pariNAmI zabdaH kRtakatvAditi / kRtakatvaM hi pUrvottarAkAraparihArAvAptisthitilakSaNapariNAme naivAvinAbhUtaM bahirantarvA pratItiviSayaH sarvathA nitye kSaNike vA tadabhAvapratipAdanAt / ye cASTo viruddhabhedAH parairiSThAstepyeta lakSaNalakSitatvAvizeSato'traivAntarbhavantItyudAhiyante / sati sapakSe catvAro viruddhAH / pakSavipakSavyApaka: sapakSAvRttiyathA-nityaH zabda utpattidharmakatvAt / aba isa samaya viruddha hetvAbhAsa kA kathana karate haiMviparItanizcitAvinAbhAvo viruddhaH, apariNAmI zabdaH kRtakatvAt / / 2 / / artha-viparIta arthAt sAdhya se viparIta jo vipakSa hai usameM jisa hetu kA avinAbhAva nizcita hai vaha hetu viruddha hetvAbhAsa kahalAtA hai, jaise kisI ne kahA ki zabda apariNAmI hai, kyoMki vaha kRtaka hai, so aisA kahanA galata hai isa anumAna kA kRtakatva hetu sAdhya jo apariNAmI hai usameM na rahakara isase viparIta jo pariNAmItva hai usameM rahatA hai / sAdhya se viparIta jo vipakSa hai usake sAtha hai avinAbhAva jisakA use viruddha hetvAbhAsa kahate haiM, isaprakAra "viparItanizcitAvinAbhAvaH" isa pada kA vigraha hai| jaise kisI ne kahA ki zabda kRtaka hone se apariNAmI hai, so yaha viruddha hai, kyoMki kRtakatva to use kahate haiM jo pUrva AkAra kA parihAra aura uttara AkAra kI prApti evaM sthitirUpa se pariNamana karatA hai, isataraha ke pariNAmitva ke sAtha hI kRtakatva kA avinAbhAva hai, bahiraMga ghaTa Adi padArtha, aMtaraMga prAtmAdi padArtha ye sabhI kathaMcit isIprakAra se pariNAmI hote hue pratibhAsita hote haiM, sarvathA nitya yA sarvathA kSaNika meM pariNAmitva siddha nahIM hotA, aisA hamane pahale hI pratipAdana kara diyA hai| isa viruddha hetvAbhAsa ke naiyAyikAdi paravAdI ATha bheda mAnate haiM, unakI koI pRthak pRthak lakSaNa bheda se siddhi nahIM hotI hai pAThoM kA antarbhAva eka meM hI karake unake udAharaNa upasthita karate haiM-jisakA sapakSa maujUda rahatA hai aise viruddha hetvAbhAsa ke cAra bheda hote haiM, tathA jisa meM sapakSa nahIM hotA aise viruddha hetvAbhAsa ke cAra bheda hote haiM, unameM se prathama hI sapakSa vAle viruddha

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538 prameyakamalamArtaNDe utpattidharmakatvaM hi pakSIkRte zabde pravartate, nityaviparIte cAnitye ghaTAdau vipakSe, nAkAzAdI satyapi sapakSe iti / vipakSakadezavRttiH pakSavyApakaH sapakSAvRttizca yathA-nityaH zabdaH sAmAnyavattve satyasmadAdibAhya ndriya pratyakSatvAt / bAhya ndriya grahaNayogyatAmAtraM hi bAhya ndriya pratyakSatvamatra vivakSitam , tenAsya pakSavyApakatvam / vipakSakadezavyApakatvaM cAnitye ghaTAdau bhAvAtsukhAdI cAbhAvAt siddham / sapakSAvRttitvaM cAkAzAdau nitye'vRtta / sAmAnye vRttistu 'sAmAnya vattve sati' iti vishessnnaadvyvcchinnaa| pakSavipakSakadezavRttiH sapakSAvRttizca yathA-sAmAnya vizeSavatI asmadAdibAhya karaNapratyakSe hetvAbhAsoM ke kramazaH dRSTAMta dete haiM-jo hetu pakSa aura vipakSa meM vyApaka ho aura sapakSa meM na ho vaha prathama viruddha hetvAbhAsa hai, jaise kisI ne anumAna kahA ki zabda [pakSa] nitya hai [sAdhya] kyoMki yaha utpatti dharma vAlA hai [hetu] yahAM utpatti dharmakatva hetu pakSabhUta zabda meM rahatA hai, tathA vipakSabhUta jo nitya se viparIta aise anitya ghaTAdi meM rahatA hai, kintu AkAzAdi sapakSa ke hote hue bhI usa meM nahIM rhtaa| jo hetu vipakSa ke eka deza meM rahatA hai, pakSa meM vyApaka hai sapakSa meM nahIM hai vaha dUsarA viruddha hetvAbhAsa hai jaise-zabda nitya hai, kyoMki sAmAnyavAna hokara hamAre bAhya ndriya dvArA pratyakSa hotA hai / yahAM bAhya ndriya dvArA grahaNa karane yogya honA itanA hI bAhya ndriya pratyakSatva kA artha vivakSita hai, aisI bAhya ndriya pratyakSatA pakSabhUta zabda meM rahatI hai, yaha bAhya ndriya pratyakSatva hetu vipakSa ke kisI deza meM rahatA hai aura kisI deza meM nahIM, arthAt ghaTAdi anitya vipakSabhUta vastu meM bAhya ndriya se pratyakSa honA rUpa dharma pAyA jAtA hai aura sukha prAdi anityabhUta vipakSa meM vaha bAhyandriya pratyakSatva nahIM rahatA ataH yaha hetu vipakSaka dezavRtti vAlA kahalAtA hai, AkAzAdi nityabhUta sapakSa meM bAhya ndriya pratyakSatva nahIM rahane se sapakSa asatva kahA jAtA hai / sAmAnyavatve sati isa vizeSaNa se sAmAnya nAmA padArtha meM isa hetu kA rahanA niSiddha hotA hai / jo hetu pakSa aura vipakSa ke mAtra eka deza meM rahe tathA sapakSa meM na rahe vaha tIsarA viruddha hetvAbhAsa hai, jaise-vacana aura mana sAmAnya vizeSa vAle haiM evaM hamAre bAhyandriya pratyakSa haiM, kyoMki nitya haiM, yahAM nityatva hetu pakSa kA eka deza jo mana hai usa meM to

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tadAbhAsasvarUpavicAraH 536 vAgmanase nityatvAt / nityatvaM hi pakSakadeze manasi vartate na vAci, vipakSe cAsmadAdibAhyakaraNApratyakSe gaganAdau nityatvaM vartate na sukhAdau / sapakSe ca ghaTAdAvasyA'vRtta : sapakSAvRttitvam / sAmAnyasya ca sapakSatvaM sAmAnyA (nya) vizeSavattvavizeSaNAdvayavacchinnam / yogibAhyakaraNapratyakSasya cAkAzAderasmadAdya'grahaNAdasapakSatvam / pakSakadezavRttiH sapakSAvRttivipakSavyApako yathA-nitye vAgmanase utpattidharmakatvAt / utpattidharmakatvaM hi pakSakadeze vAci vartate na manasi, sapakSe cAkAzAdau nitye na vartate, vipakSe ca ghaTAdau sarvatra vartate iti / tathA'sati sapakSe catvAro viruddhA: pakSavipakSavyApako'vidyamAnasapakSo yathA-pAkAza vizeSaguraNa : zabdaH prameyatvAt / prameyatvaM hi pakSe zabde vartate / vipakSe cAnAkAzavizeSaguNe ghaTAdau, na tu rahatA hai [paravAdI ne mana ko nitya mAnA hai] aura vacana rUpa pakSa meM nahIM rhtaa| tathA jo bAhya ndriya pratyakSa nahIM hai aise AkAzAdi vipakSa meM yaha nityatva hetu rahatA hai kiMtu sukhAdi vipakSa meM nahIM rahatA, isa taraha yaha pakSa ke eka deza meM tathA vipakSa ke eka deza meM rahane vAlA kahA jAtA hai, ghaTa Adi sapakSabhUta padArtha meM yaha hetu nahIM rahane se sapakSa pravRtti vAlA hai| yahAM sAmAnya ko sapakSapanA nahIM hai kyoMki "sAmAnya vizeSavAna haiM" aise vizeSaNa dvArA sAmAnyanAmA padArtha kA vyavaccheda kiyA hai / yogijana ke bAhya ndriya se pratyakSa hone vAle AkAzAdika yahAM sapakSa nahIM ho sakate, kyoMki ve hamAre dvArA agrAhya haiN| jo hetu pakSa ke eka deza meM rahatA ho, sapakSa avRtti vAlA ho, aura vipakSa meM pUrNa vyApaka ho vaha cauthA viruddha hetvAbhAsa hai jaise-mana aura vacana nitya haiM, kyoMki utpatti dharma vAle haiM, yaha utpatti dharmatva hetu pakSa ke ekadezabhUta vacana meM rahatA hai aura ekadezabhUta mana meM nahIM rhtaa| nitya sapakSabhUta AkAzAdi meM nahIM rahatA / tathA vipakSabhUta ghaTa paTAdi meM sarvatra hI rahatA hai / aba jisakA sapakSa vidyamAna hI nahIM hotA aise viruddha hetvAbhAsa ke cAra bheda batalAte haiM-jo hetu pakSa vipakSa meM vyApaka hai aura avidyamAna hai sapakSa jisakA aisA hai usa viruddha hetvAbhAsa kA udAharaNa-jaise zabda AkAza kA vizeSa guNa hai, kyoMki vaha prameya hai / yaha prameyatva hetu pakSabhUta zabda meM rahatA hai, jo AkAza kA guNa

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540 prameyakamalamArtaNDe sapakSe tasyaivAbhAvAt / na hyAkAze zabdAdanyo vizeSaguNaH kazcidasti yaH sapakSaH syAt / paramamahAparimANAderanyatrApi pravattita : sAdhAraNaguNatvAt / pakSavipakSakadezavRttiravidyamAnasapakSo yathA-sattAsambandhinaH SaT padArthA utpattimattvAt / pratra hi hetuH pakSIkRtaSaTpadArthaMkadeze anitya dravyaguNa karmaNyeva vartate na nitydrvyaadii| vipakSe cAsattAsambandhini prAgabhAvAdyekadeze pradhvaMsAbhAve vartate na tu prAgabhAvAdau / sapakSasya cAsambhavAdeva tatrAsyAvRtti: siddhaa| pakSavyApako vipakSakadezavRttiravidyamAnasapakSo yathA-pAkAvizeSaguNaH zabdo bAhya ndriyagrAhyatvAt / ayaM hi hetuH pakSIkRte zabde varttate / vipakSasya cAnAkAzavizeSaguNasyaikadeze rUpAdau vartate na tu sukhAdau / sapakSasya cAsambhavAdeva tatrAsyA'vRttiH siddhaa| nahIM hai aise ghaTa Adi vipakSa meM bhI rahatA hai, kintu sapakSa meM nahIM rahatA, kyoMki isakA sapakSa hotA hI nahIM isakA bhI kAraNa yaha hai ki AkAza meM zabda ko chor3akara anya koI bhI vizeSa guNa nahIM hotA jo usakA sapakSa bane ! parama mahA parimANAdi guNa rahate to haiM kiMtu ve AtmAdi anya dravya meM bhI rahate haiM ataH sAmAnya guNa rUpa hI kahalAte haiM vizeSa guNarUpa nhiiN| jo hetu pakSa aura vipakSa ke eka deza meM rahatA hai tathA sapakSa jisakA nahIM hai vaha dUsarA viruddha hetvAbhAsa hai, jaise-dravya, guNa Adi chahoM padArtha sattA sambandha vAle hote haiM, kyoMki utpattimAna haiM, isa anumAna meM jo utpattimatva hetu hai vaha pakSa meM liye chahoM padArthoM meM na rahakara eka deza meM arthAt anitya dravya tathA guNa evaM karma meM mAtra rahatA hai, nitya dravyAdi anya padArthoM meM nahIM rhtaa| vipakSa jo asattA sambandhI hai aise cAra prakAra ke prabhAvoM meM na rahakara sirpha eka deza jo pradhvaMsAbhAva usI meM utpattimatva hetu rahatA hai anya prAgabhAva Adi tIna prakAra ke prabhAvoM meM nahIM rahatA / isa hetu kA sapakSa nahIM hone se usameM rahanA prasiddha hI hai| jo heta pakSa meM pUrNatayA vyApaka ho, vipakSa ke eka deza meM rahatA hai, evaM avidyamAna sapakSabhUta hai vaha tosarA viruddha hetvAbhAsa hai, jaise-zabda AkAza kA vizeSa guNa hai, kyoMki bAhya ndriya pratyakSa hai, yaha bAhya ndriya pratyakSatva hetu pakSarUpa zabda meM rahatA hai, anAkAza ke vizeSaguNabhUta rUparasAdi vipakSa ke eka deza meM to hai kintu

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541 pakSaikadeza vRttirvipakSavyApako'vidyamAnasapakSo yathA - nityevAGmanase kAryatvAt / kAryatvaM hi pakSasyaikadeze vAci varttate na manasi / vipakSe cAnitye ghaTAdau sarvatra pravarttate sapakSe cAvRttistasyAbhAvAtsuprasiddhA / zrathAnaikAntikaH kIdRza ityAha tadAbhAsasvarUpavicAra: vipakSepyaviruddhavRttiranekAntikaH // 30 // na kevalaM pakSa sapakSe'pi tu vipakSepItyapizabdArthaH / ekasminnante niyato hyaM kAntikastadviparIto'naikAntikaH savyabhicAra ityarthaH / kaH punarayaM vyabhicAro nAma ? pakSasapakSAnyavRttitvam / yaH khalu sukhAdi vipakSa meM nahIM hai grataH vipakSaika dezavRtti kahalAyA, sapakSa kA satva hone se usameM rahanA niSiddha hai hI / jo hetu pakSa ke eka deza meM rahatA hai aura vipakSa meM pUrNa vyApaka rahatA hai evaM avidyamAna sapakSa vAlA hai vaha cauthA viruddha hetvAbhAsa hai, jaise vacana aura mana nitya haiM, kyoMki ye kAryarUpa haiM, yaha kAryatva hetu pakSa ke eka dezabhUta vacana meM to rahatA hai aura mana meM nahIM rahatA, anitya ghaTAdi vipakSa meM sarvatra rahatA hai, sapakSa ke prabhAva hone se usameM rahanA asambhava hai hI / isaprakAra jisakA sapakSa nahIM hotA aise viruddha hetvAbhAsa ke cAra bheda aura pahale jo sapakSa vAle cAra bheda batAye ve saba milakara ATha hue inakA pratipAdana naiyAyikAdi paravAdI karate haiM kintu ye sabake saba vizeSa lakSaNa ke prabhAva meM kucha bhI mahatva nahIM rakhate haiM / naikAntika hetvAbhAsa kA varNana karate haiM vipakSepyaviruddha vRttiranaikAntikaH ||30|| artha- jo hetu vipakSa meM bhI praviruddha rUpase rahatA ho vaha pranaikAntika hetvAbhAsa hai / kevala pakSa sapakSa meM hI nahIM apitu vipakSa meM bhI jo hetu calA jAya vaha anaikAntika [ vyabhicArI] kahalAtA hai aisA sUtrastha api zabda kA artha hai / eka dharma meM jo niyata hai vaha aikAntika hai aura jo aikAntika nahIM vaha pranaikAntika kahA jAtA hai, "ekasmin ante [ dharme ] niyataH sa aikAntika [ ikaNa pratyaya ] na aikAntikaH asau

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542 prameyakamalamArtaNDe pakSasapakSavRttitve satyanyatra vartate sa vyabhicArI prasiddhaH / yathA loke pakSasapakSavipakSavartI kazcitpuruSastathA cAyamanaikAntikatvenAbhimato heturiti / sa ca dvedhA nizcitavRttiH zaGkitavRttizceti / tatra nizcitavRttiryathA'nityaH zabdaH prameyatvAd ghaTavaditi // 31 // kathamityAha AkAze nityepyasya sambhavAditi // 32 // . zaGkitavRttistu nAsti sarvajJo vakta tvAditi // 33 // kuto'yaM zaGkitavRttirityAha anaikAntikaH" isaprakAra anaikAntika pada kA vigraha hai| artha yaha huA ki jo vipakSa se vyabhicarita hotA hai vaha anekAntika hetvAbhAsa hai| koI pUche ki vyabhicAra kise kahate haiM ? to isakA uttara yaha hai ki pakSa sapakSa aura vipakSa meM rahanA vyabhicAra hai, jo hetu pakSa aura sapakSa meM rahate hue anya-vipakSa meM bhI jAtA hai vaha vyabhicArI heta hotA hai, jaise loka meM bhI prasiddha hai ki-jo koI puruSa apane pakSa meM tathA sapakSa meM bolatA hai aura vipakSa meM bhI bolane laga jAtA hai arthAt tInoM meM milA rahatA hai use vyabhicArI dogalA kahate haiM aisA hI yaha hetu anaikAntikarUpa mAnA gayA hai| isake do bheda haiM nizcita vRtti, aura zaMkita vRtti / nizcita vRtti anekAntika kA udAharaNa nizcitavRttiryathAnityaH zabdaH prameyatvAt ghaTavat / / 31 // artha-jo nizcitarUpa se vipakSa meM jAtA ho vaha heta nizcita vatti anekAntika hetvAbhAsa hai, jaise-zabda anitya hai, kyoMki vaha prameya hai, jisaprakAra ghaTa prameya hone se anitya hai / yaha hetu vyabhicarita kaise hotA hai so hI batAte haiM aAkAze nityepyasya saMbhavAt / / 32 / / artha- yaha prameyatva nitya AkAza meM bhI rahatA hai ataH vyabhicarita hai, zaMkita vRtti anekAntika kA udAharaNa zaMkitavRttistu nAsti sarvajJo vaktRtvAt / / 33 / /

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tadAbhAsasvarUpa vicAraH sarvajJatvena vaktRtvAvirodhAt // 34 // etacca sarvajJasiddhiprastAve prapaJcitamiti nehocyate / parAbhyupagatazca pakSatrayavyApakAdyanaM kAntikaprapaJca etallakSaNalakSitatvAvizeSAnnAto'rthAntaram, sarvatra vipakSasyaikadeze sarvatra vA vipakSe vRttyA vipakSepyaviruddhavRttitvalakSaNasambhavAdityudAhriyate / pakSatrayavyApako yathA-pranityaH zabdaH prameyatvAt / pakSe sapakSe vipakSe cAsya sarvatra pravRtteH pakSatrayavyApakaH / sapakSa vipakSaikadezavRttiryathA - nityaH zabdo'mUrttatvAt / zramUrttatvaM hi pakSIkRte zabde sarvatra artha - jisakA vipakSa meM jAnA saMzayAspada ho vaha zaMkita vRtti pranaikAMtika hai, jaise- sarvajJa nahIM hai, kyoMki vaha bolatA hai / yaha vaktRtva hetu zaMkita vRtti hetvAbhAsa kyoM huA so batAte haiM 543 sarvajJena vaktRtvAvirodhAt ||34|| artha - sarvajJa ke sAtha vaktRtva kA koI virodha nahIM hai arthAt jo sarvajJa ho vaha bole nahIM aisA koI niyama nahIM, grataH sarvajJa kA nAstipanA vaktRtva hetu dvArA siddha nahIM hotA, vaktRtva to sarvajJa ho cAhe asarvajJa ho donoM prakAra ke puruSoM meM pAyA jAnA sambhava hai, isa viSaya meM sarvajJasiddhi prakaraNa meM [ dUsare bhAga meM ] vistArapUrvaka kaha diyA hai, aba yahA nahIM kahate / naiyAyikAdi ne isa anaikAntika hetvAbhAsa ke pakSa traya vyApaka Adi aneka [ ATha ] bheda kiye haiM kiMtu una sabameM yahI eka lakSaNa" vipakSa meM aviruddharUpa se rahanA pAyA jAtA hai ataH isa pranaikAntika se pRthak siddha nahIM hote, sabhI meM vipakSa ke eka deza meM yA pUre vipakSa meM praviruddharUpa se rahanA saMbhava hai / aba inhIM naiyAyikAdi ke anaikAntika hetvAbhAsoM ke udAharaNa diye jAte haiM - pakSa vipakSa sapakSa tInoM meM vyApta rahane vAlA prathama pranaikAntika hetvAbhAsa hai, jaise- zabda anitya hai, kyoMki prameya hai, yaha prameya pakSa zabda meM, sapakSa ghaTa Adi meM aura vipakSa prakAzAdi meM sarvatra hI rahatA hai, ataH ise pakSa traya vyApaka kahate haiM / jo pakSa tathA vipakSa ke eka deza meM rahe vaha dUsarA pranaikAntika hetvAbhAsa hai, jaise- zabda nitya hai, kyoMki vaha amUrta hai, yaha amUrtatva hetu pakSIkRta zabda meM pUrNa -

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544 prameyakamalamArtaNDe vartate / sapakSakadeze cAkAzAdau vartate, na paramANuSu / vipakSakadeze ca sukhAdI vartate na ghaTAdAviti / pakSasapakSavyApako vipakSakadezavRttiryathA-gaurayaM viSANitvAt / viSAriNatvaM hi pakSIkRte piNDe vatate, sapakSe ca gotvadharmAdhyAsite sarvatra vyaktivizeSe, vipakSasya cAgorUpasyaikadeze mahiSyAdau vattate na tu manuSyAdAviti / pakSavipakSavyApakaH sapakSakadezavRttiryathA-pragaurayaM viSANitvAt / ayaM hi hetuH pakSIkRte'gopiNDe vartate / agotvavipakSe ca govyaktivizeSe sarvatra, sapakSasya cAgorUpasyaikadeze mahiSyAdau vartate na tu manuSyAdAviti / __ . pakSatrayaikadezavRttiryathA-anitye vAgmanase'mUrtatvAt / amUrta tvaM hi pakSasyaikadeze vAci vartate rUpa se vyApaka hai, sapakSa ke eka deza aAkAzAdi meM to rahatA hai paramANu meM nahIM rahatA, vipakSa ke bhI eka deza svarUpa sukhAdi meM rahatA aura ghaTAdi vipakSa meM nahIM rhtaa| pakSa aura sapakSa meM to vyApaka ho vipakSa ke ekadeza meM rahe vaha tIsarA anaikAntika hetvAbhAsa hai, jaise-yaha pazu to baila hai kyoMki sIMga vAlA hai, yaha viSANitva [sIMgavAlApana] hetu pakSabhUta baila meM rahatA hai, jisameM gotva pAyA jAtA hai aise anya saba sapakSabhUta go vyaktiyoM meM rahatA hai, vipakSabhUta gotva se rahita agorUpa bhaiMsa Adi kisI kisI meM vaha viSAriNatva pAyA jAtA hai aura agaurUpa anya vipakSa jo manuSyAdi haiM unameM nahIM pAyA jAtA, ataH vipakSaika dezavRtti anaikAntika hai / pakSa vipakSa meM vyApaka aura sapakSa ke eka deza meM rahe vaha cauthA anaikAntika hetvAbhAsa hai, jaise-yaha pazu Age hai go nahIM, kyoMki yaha viSANI hai, yaha viSANitva hetu pakSIkRta ago piMDa meM rahatA hai, [ sIMga vAle pazu vizeSa meM ] agotva kA vipakSa jo go vyakti vizeSa hai usameM sarvatra rahatA hai| [yahAM sAmane upasthita eka pazu ko to pakSa banAyA hai jo ki ago hai| go vyakti vizeSa jo khaNDa muNDa Adi saMpUrNa go vyaktiyAM haiM una sabhI ko vipakSa meM liyA hai ] isa hetu kA sapakSa ago hai so agorUpa bhaiMsa Adi kisI sapakSa meM to yaha viSANitva hetu rahatA hai aura manuSyAdi ago sapakSa meM nahIM rahatA, ataH apakSaka deza vRtti khlaayaa| pakSa sapakSa vipakSa tInoM ke ekadeza meM rahe vaha pAMcavA anaikAntika hetvAbhAsa hai, jaise-vacana aura mana anitya haiM, kyoMki amUrta haiM, yaha amUrttatva hetu pakSa ke

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tadAbhAsasvarUpavicAra: 545 na manasi, sapakSasya caikadeze sukhAdI na ghaTAdI, vipakSasya cAkAzAdenityasyaikadeze gaganAdau na paramANuSviti / pakSasapakSakadezavRttivipakSavyApako yathA-dravyANi dikkAlamanAMsyamUrtatvAt / amUrtatvaM hi pakSasyaikadeze dikkAle vartate na manasi, sapakSasya ca dravyarUpasyaikadeze prAtmAdau vartate na ghaTAdI, vipakSe cAdravyarUpe guNAdau sarva veti / ___ pakSavipakSakadezattiH sapakSavyApako yathA-adravyANi dikkAlamanAMsyamUrtatvAt / atrApi prAktanameva vyAkhyAnam adravya rUpasya guNAdestu sapakSateti vishessH| --- ekadeza-vacana meM rahatA hai (paravAdI kI apekSA vacana amUrta hai) mana meM nhiiN| sapakSa ke ekadeza sukhAdi meM rahatA hai ghaTAdi meM nahIM, isItaraha vipakSa jo yahAM nitya hai usa nityabhUta aAkAzAdi vipakSa meM amUrttatva rahatA hai aura paramANurUpa vipakSa meM nahIM rahatA ataH pakSa traya ekadeza vRtti kahA jAtA hai| pakSa aura sapakSa ke ekadeza meM rahe aura vipakSa meM vyApaka ho vaha chaThA anaikAntika hetvAbhAsa hai, jaise-dizAkAla aura mana ye saba dravya haiM, kyoMki ye amUrta haiM, yahAM amUrttatva hetu pakSa kA ekadeza jo dizA aura kAla hai unameM to rahatA hai aura zeSa ekadeza mana meM nahIM rhtaa| sapakSa kA ekadeza jo dravyarUpa prAtmA Adi hai unameM rahatA hai aura ghaTa Adi dravyarUpa sapakSa meM nhiiN| adravya jo guNAdi vipakSa haiM unameM sarvatra rahatA hai [ naiyAyikAdi paravAdI ke yahAM mUrttatva amUrttatva kA lakSaNa isa prakAra hai- "iyattAavacchinnayogitvaM mUrttatvaM" "itanA hai" isaprakAra jisakA mApa ho sake vaha mUrttatva kahalAtA hai aura isase viparIta jisakA itanApanA-parimANa na ho sake vaha amUrttatva kahalAtA hai, isa lakSaNa ke anusAra sabhI guNa-rUpa, rasa, gaMdhAdika bhI amartta Thaharate haiM, kiMtu yaha lakSaNa sarvathA pratyakSa bAdhita hai astu, isI lakSaNa ke anusAra yahAM sabhI guNoM ko amUrta kahA ] / pakSa aura vipakSa ke ekadeza meM aura sapakSa meM sarvatra vyApaka ho vaha sAtavAM anekAntika hetvAbhAsa hai, jaise-dizA, kAla aura mana adravya haiM-dravya nahIM kahalAte, kyoMki ye amUrta haiN| yahAM para bhI pahale kahe hue chaThaveM hetvAbhAsa ke samAna saba

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prameyakamalamArttaNDe sapakSavipakSavyApakaH pakSaikadeza vRttiryathA - pRthivyaptejovAyvAkAzAnya nityAnyagandhavattvAt / gandhavattvaM hi pRthivIto'nyatra pakSaikadeze vartate na tu pRthivyAm, sapakSe cAnitye guNe karmariNa ca, vipakSe cAtmAdau nitye sarvatra vartata iti / 546 zrathedAnImakiJcitkarasvarUpaM siddha ityAdinA vyAcaSTa - - siddha pratyakSAdibAdhite ca sAdhye heturakiJcitkaraH / / 35 / / siddhe nirNIte pramANAntarAtsAdhye pratyakSAdibAdhite ca heturna kiJcitkarotItya kiJcitkaro'narthakaH / vyAkhyAna ghaTita karanA cAhiye, itanI vizeSatA hai ki pradravyarUpa jo guNAdika haiM ve yahAM sapakSa kahalAyeMge / isakA khulAsA karate haiM "dizA kAla aura mana ye adravya haiM" yaha to pakSa hai isameM amUrttatva hetu dizA kAla rUpa pakSa ke ekadeza meM to hai aura eka deza jo mana hai usameM nahIM hai / vipakSa yahAM dravya hai so kisI dravyarUpa vipakSa meM to mUrttatva hai aura kisI meM nahIM, isataraha pakSa aura vipakSa ke ekadeza meM pramUrttatva hetu rahA / isa hetu kA sapakSa guNAdi hai usameM sarvatra vyApaka hai / jo hetu sapakSa aura vipakSa meM vyApaka ho aura pakSa ke ekadeza meM rahe vaha AThavAM anaikAntika hetvAbhAsa hai, jaise- pRthivI, jala, agni, vAyu, AkAza ye padArtha anitya haiM kyoMki ye zragaMdhavAna haiM / yaha gragaMdhavAnatva hetu pRthivI ko chor3akara anya jala Adi padArthoM meM to rahatA hai kintu pRthivI meM nahIM rahatA / sapakSa jo zranitya guNa aura karma hai unameM vyApaka hai, aura AtmA Adi nityarUpa vipakSa meM bhI sarvatra vyApta hai / isataraha naiyAyikAdi ke yahAM hetvAbhAsoM kA varNana hai, prasiddha ke ATha bheda viruddha ke ATha bheda aura pranaikAntika ATha bheda ye apane apane prasiddha Adi meM hI lIna haiM kyoMki inameM kucha bhI lakSaNa bheda nahIM haiM, ataH isataraha bheda karanA galata hai / aba yahAM para zrI mANikyanaMdI AcArya prakiJcitkara hetvAbhAsa kA svarUpa batalAte haiM siddha e pratyakSAdibAdhite ca sAdhye heturakiJcitkaraH ||35|| artha - jo pramANa prasiddha sAdhya ho athavA pratyakSAdi pramANa se bAdhita sAdhya ho aise sAdhya ke liye prayukta huprA hetu prakiJcitkara kahalAtA hai, jo sAdhya pahale hI

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tadAbhAsasvarUpavicAraH 547 yathA zrAvaNaH zabdaH zabdatvAditi // 36 // na hyasau svasAdhyaM sAdhayati, tasyAdhyakSAdeva prasiddhaH / nApi sAdhyAntaram ; tatrAvRtterityata pAha kiJcidakaraNAt // 37 / / pratyakSAdibAdhite ca sAdhye'kiJcitkarosau yathAanuSNognidravyatvAdityAdau kiMcitkartu mazakyatvAt / / 38 // kutosyA'kiJcitkara tvamityAha-kiJcitkartu mazakyatvAt / kisI anya pramANa se siddha ho cukA ho, yA kisI pratyakSAdi se jisameM bAdhA AtI ho aise vastu ko sAdhya banAkara usameM jo hetu diyA jAya to vaha akiMcitkara mAnA jAtA hai, na kiMcit karoti iti akiMcitkaraH anarthakaH aisA vyutpatyartha hai| isIke udAharaNa dete haiM yathA zrAvaNaH zabdaH zabdatvAt / / 36 / / jaise kisI ne kahA ki zabda karNendriya kA viSaya hai, kyoMki vaha zabdarUpa hai| yahAM zabdatva hetu svasAdhya ko [ zrAvaNatva ko ] kucha bhI siddha nahIM karatA, kyoMki sAdhya pratyakSa siddha hai arthAt zabda karNa se pratyakSa sunAyI de rahA use kyA kahanA ki yaha karNa se sunAyI dene vAlA hai ? anya sAdhya ko bhI siddha nahIM karatA, kyoMki usameM nahIM hai, isIko kahate haiM kiJcidakaraNAt / / 37 / / artha-yaha zabdatva hetu kucha bhI nahIM karatA hai| pratyakSAdi se bAdhita jo sAdhya hai usameM bhI yaha hetu kucha nahIM karatA aisA batalAte haiM yathA anuSNo'gnidravyatvAdityAdau kiMcit kartu mazakyatvAt / / 3 / / __ artha-jaise kisI ne anumAna vAkya kA prayoga kiyA ki agni ThaMDI hotI hai, kyoMki vaha dravyarUpa hai, jisaprakAra jala dravya hone se ThaMDA rahatA hai ! so sAdhya meM

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prameyakamalamArtaNDe nanu prasiddhaH pratyakSAnumAnAgamalokasvavacanaizca bAdhita: pakSAbhAsa: pratipAdita : taddoSeNaiva cAsya duSTatvAt pRthagakiJcitkarAbhidhAnamanarthakamityAzaGkaya lakSaNa evetyAdinA pratividhatte - lakSaNa evAsau doSo vyutpanna prayogasya pakSadoSeNaiva duSTatvAt // 39 // lakSaNe lakSaNavyutpAdana zAstre evAsAvakiJcitkaratvarU kSaNo doSo vineya vyutpattyarthaM vyutpAdyate, na tu vyutpannAnAM prayogakAle / kuta eta dityAha-vyutpanna prayogasya pakSadoSeNaiva duSTatvAt / diyA huaA yaha dravyatva hetu kucha nahIM kara sakatA arthAt agni ko ThaMDA siddha nahIM karatA, kyoMki agni to pratyakSa se uSNa siddha ho rahI / zaMkA-pratyakSa, anumAna, pAgama, loka aura svavacana inase bAdhita jo pakSa ho vaha saba pakSAbhAsa hai aisA pahale hI batA cake haiM, usa pakSa ke doSa ke kAraNa hI yaha akiMcitkara hetu hetvAbhAsa banA hai, ataH isa hetvAbhAsa ko pRthakarUpa se kahanA vyartha hai ? samAdhAna- isI bAta ko manameM rakhakara sUtra ko kahate haiM lakSaNa evAsau doSo vyutpannaprayogasya pakSadoSeNaiva duSTatvAt / / 3 / / artha-lakSaNa ko batalAne vAle hetu ke lakSaNa zAstra meM hI isa akiMcitkara hetvAbhAsa ko ginAyA hai, jo vyakti anumAna ke prayoga karane meM kuzala hai vyutpannamati hai vaha to pakSa ke doSa ke kAraNa hI isa hetu ko duSTa huA mAna letA hai| abhiprAya yaha hai ki-hetu ke lakSaNa batalAne vAle zAstra meM isa akicitkara lakSaNa vAlA doSa batA diyA hai, isakA kAraNa yaha hai ki ziSyoM ko pahale se hI vyutpanna-anumAna prayoga meM pravINa karanA hai ataH unako samajhAyA hai ki isataraha ke hetukA prayoga nahIM karanA, isataraha kA pakSa nahIM banAnA, kintu jo vyutpannamati bana cuke haiM, vAda meM upasthita hue haiM unake liye yaha hetvAbhAsa kA lakSaNa nahIM kahA, isakA bhI kAraNa yaha hai ki vyutpanna puruSa yadi aisA anumAna prayoga kareMge to unheM vahIM rokA jAyagA aura kahA jAyagA ki ApakA yaha pakSa ThIka nahIM hai, isa pakSa ke doSa se-pakSAbhAsa ke prayoga se hI hetu dUSita huA ityAdi, so koI vAda kuzala puruSa bhI yadi kisI AkulatA Adi

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546 tadAbhAsasvarUpavicAraH prathedAnIM dRSTAntAbhAsapratipAdanArtha dRSTAntetyAdhupakramate / dRSTAnto hyanvayavyatirekabhedAdvidhetyuktam / tadviparItastadAbhAsopi tadbhadAdvidhaiva draSTavyaH / tatra dRSTAntAbhAsA anvaye asiddhasAdhyasAdhanobhayAH / / 40 // apauruSeyaH zabdo'mUrtatvAdindriyasukha-paramANu-ghaTavaditi // 41 / / indriyasukhe hi sAdhanamamUrttatvamasti, sAdhyaM tvapauruSeyatvaM nAsti pauruSeyatvAttasya / paramANuSu tu sAdhyamapauruSeyatvamasti, sAdhanaM tvamUrtatvaM nAsti mUrtatvAtteSAm / ghaTe tUbhayamapi pauruSeyatvAnmUtatvAccAsyeti / na kevalameta evAnvaye dRSTAntAbhAsA: / kintu kAraNavaza isataraha kA sadoSa anumAna prayoga kara baiThe to use pakSa ke doSa se hI dUSita ThaharAyA jAtA hai / isaprakAra yahAM taka hetvAbhAsa kA varNana kiyaa| aba isa samaya dRSTAntAbhAsa kA pratipAdana karate haiM, dRSTAMta ke anvaya dRSTAMta aura vyatireka dRSTAMta isaprakAra do bheda pahale batAye the, ata: dRSTAMtAbhAsa bhI do prakAra kA hai, usameM pahale anvaya dRSTAMtAbhAsa ko kahate haiM dRSTAMtAbhAsA anvaye prasiddhasAdhyasAdhanobhayAH / / 40 / / artha--anvaya-jahAM jahAM sAdhana [dhUma hotA hai vahAM vahAM sAdhya [agni] hotA hai, isaprakAra kI vyApti dikhalAkara dRSTAMta diyA jAtA hai usa dRSTAMta meM yadi sAdhya na ho yA sAdhana na ho athavA ubhaya-donoM nahIM ho ve sabake saba anvaya dRSTAMtAbhAsa haiM, inakA udAharaNa dete haiM apauruSeyaH zabdo'mUrttatvAdindriyasukhaparamANughaTavat / / 4 / / artha-zabda apauruSeya hai, kyoMki vaha amartta hai, jaise iMdriya sukha amUrta hone se apauruSeya hai, athavA paramANu amUrta hone se apauruSeya hai athavA jisaprakAra ghaTa amUrta hone se apauruSeya hai, isaprakAra kisI ne anumAna kA prayoga kiyA isameM zabda ko apauruSeya siddha karane ke liye amUrtatva hetu diyA hai aura dRSTAMta tIna diye hai,

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550 prameyakamalamArtaNDe viparItAnvayazca yadapauruSeyaM tadamUrtam // 42 // viparIto'nvayo vyAptipradarzanaM yasminniti / yathA yadapauruSeyaM tadamUrtamiti / 'yadamUrtaM tadaporuSeyam' iti hi sAdhyena vyApte sAdhane pradarzanIye kutazcidvayAmohAt 'yadapauruSeyaM tadamUrtam' iti pradarzayati / na caivaM pradarzanIyam vidyudAdinA'tiprasaGgAditi // 43 // vidyu dvanakusumAdau hya'pauruSeyatvepya mUrtatvaM nAstIti / unameM prathama dRSTAnta indriya sukhakA hai indriya sukha meM amatatva hetu [ sAdhana ] to hai kintu sAdhya jo apauruSeya hai vaha nahIM, kyoMki iMdriya sukha puruSakRta hI hai ataH yaha dRSTAnta sAdhyavikala ThaharatA hai| dUsarA dRSTAnta paramANu kA hai, isameM sAdhya-apauruSeyatva to hai kintu sAdhana-amarttatva nahIM hai ataH yaha dRSTAnta sAdhana vikala kahalAyA / tIsarA dRSTAnta ghaTakA hai, isameM sAdhya-sAdhana apauruSeya aura amUtatva donoM hI nahIM hai, ghaTa to pauruSeya aura mUrta hai ataH ghaTa dRSTAMta ubhayavikala hai| aura bhI anvaya dRSTAntAbhAsa ko batalAte haiM viparItAnvayazca yadapauruSeyaM tadamUrtam // 42 / / artha-jisa dRSTAnta meM viparIta anvaya dikhAyA jAtA hai vaha bhI dRSTAntAbhAsa kahalAtA hai, jaise kahanA ki jo apauruSeya hotA hai vaha amUrta hotA hai / viparIta rUpa se anvaya vyApti hai jisameM use viparItAnvaya kahate haiM, isaprakAra viparItAnvaya zabdakA vigraha hai| jo amUrta hai vaha apauruSeya hotA hai aisA sahI anvaya dikhAnA cAhie arthAta sAdhya ke sAtha sAdhana kI vyApti batalAnI thI so kisI vyAmoha ke kAraNa ulaTA anvaya kara baiThatA hai ki jo apauruSeya hai vaha amarta hotA hai, so aisA kahanA ThIka kyoM nahIM isa bAta ko kahate haiM vidyadAdinAtiprasaMgAt / / 43 // artha-yadi jo apauruSeya hai vaha amUrta hotA hai aisA nizcaya kareMge to vidyut-bijalI Adi padArtha ke sAtha atiprasaMga prApta hogA, arthAt vidyut, vanake puSpa .

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tadAbhAsasvarUpavicAraH 551 vyatireke dRSTAntAbhAsAH vyatireke asiddhatadvayatirekAH paramANvindriyasukhAkAzavat // 44 // prasiddhatadvayatirekA:-prasiddhasteSAM sAdhyasAdhanobhayAnAM vyatireko [ vyA ] vRttiryeSu te tathoktAH / yathA'pauruSeyaH zabdo'mUrtatvAdityuktvA yannApauruSeyaM tannAmUrtaM paramANvindriyasukhAkAzavaditi vyatirekamAha / paramANubhyo hyamUrtatvavyAvRttAvapya'pauruSeyatvaM na vyAvRttamapauruSeyatvAtteSAm / indriyasukhe tvapauruSeyatvavyAvRttAvapyamUrttatvaM na vyAvRttamamUrttatvAttasya / AkAze tubhayaM na vyAvRttamapauruSeyatvAdamUrttatvAccAsyeti / na kevalameta eva vyatireke dRSTAntAbhAsAH kiMtu ityAdi padArtha apauruSeya to avazya haiM [ kisI manuSya dvArA nirmita nahIM haiM ] kiMtu amUrta nahIM haiM, isIliye viparIta anvaya dikhAnA dRSTAntAbhAsa hai| jo amUrta hai vaha apauruSeya hotA hai aisA kahanA to ghaTita hotA hai kintu isase viparIta kahanA ghaTita nahIM hotA, ataH dRSTAnta dete samaya vAdI prativAdI ko cAhie ki ve viparIta anvaya na kareM aura na sAdhya Adi se rahita aise dRSTAMta ko upasthita kreN| aba vyatireka meM dRSTAntAbhAsa kisaprakAra hote haiM so batAte haiMvyatireke asiddha tad vyatirekAH paramANvindriyasukhAkAzavat // 44 / / artha-jisa dRSTAnta meM sAdhya ke vyatireka kI vyApti na ho yA sAdhana kI athavA donoM ke vyatireka kI vyApti siddha nahIM ho vaha vyatireka dRSTAntAbhAsa hai, usake tIna bheda hote haiM, sAdhya vyatireka rahita, sAdhana vyatireka rahita, ubhaya-sAdhya sAdhana vyatireka rahita / prasiddha hai sAdhyasAdhana aura ubhaya kA vyatireka jinameM unako kahate haiM prasiddha tad vyatireka, isataraha "prasiddha tad vyatirekAH" isa padakA samAsa vigraha hai, aba kramazaH inakA udAharaNa prastuta karate haiM - zabda apauruSeya hai, kyoMki vaha amUrta hai, isaprakAra sAdhya aura hetu ko kahakara vyatireka dRSTAMta batAyA ki jo apauruSeya nahIM hai vaha amUrta bhI nahIM hotA jisaprakAra paramANu, indriya sukha tathA prAkAza apauruSeya nahIM hone se amUrta nahIM hote, so ye tInoM hI dRSTAnta galata haiM, isakA khulAsA isa prakAra hai-paramANuoM se amUrttatva to vyAvRtta hotA hai [ paramANu meM pramUtatva nahIM hone se ] kintu apauruSeyatva vyAvRtta nahIM hotA, kyoMki paramANu apauruSeya hI huA

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552 prameyakamalamArtaNDe viparItavyatirekazca yannAmUrta tannApauruSeyam // 45 / / viparIto vyatireko vyAvRttipradarzanaM yasyeti / yathA yannAmUrtaM tannApauruSeyamiti / 'yannApauruSeyaM tanAmUrtam' iti hi sAdhyavyatireke sAdhanavyatirekaH pradarzanIyastathaiva pratibandhAditi / karate haiN| dUsarA dRSTAMta indriya sukha kA diyA isameM apauruSeya kI vyAvRtti to hai kiMtu amUrta kI vyAvRtti nahIM ho sakatI, kyoMki indriya sukha amUrta hI hai| tIsarA dRSTAMta AkAza kA hai AkAza meM na apauruSeya kI vyAvRtti ho sakatI hai aura na amUrttatva kI vyAvRtti ho sakatI hai, aAkAza to apauruSeya bhI hai aura amUrta bhI hai, ataH AkAza kA dRSTAMta sAdhya sAdhana donoM ke vyatireka se rahita aisA vyatireka dRSTAntAbhAsa kahA jAtA hai / vyatireka dRSTAntAbhAsa kA aura bhI udAharaNa dete haiM / viparItavyatirekazca yannAmUrta tannApauruSeyam / / 45 / / artha-viparIta-ulaTA vyatireka batalAte hue vyatireka dRSTAnta denA bhI vyatireka dRSTAntAbhAsa hai, jaise-jo amUrta nahIM hai vaha apauruSeya nahIM hotA / viparIta hai vyatireka arthAt vyAvRtti kA dikhAnA jisameM use kahate haiM viparIta vyatireka, isa prakAra viparIta vyatireka zabda kA vigraha samajhanA / vaha viparIta isaprakAra hotA hai ki "jo amartta nahIM hai vaha apauruSeya nahIM hotA" yahAM vyatireka to aisA karanA cAhiye thA ki sAdhya ke haTane para sAdhana kA haTAnA dikhAyA jAya arthAt jo apauruSeya nahIM hai vaha amUrta nahIM hotA, isIprakAra kahane se hI vyatireka vyApti sahI hotI hai, kyoMki sAdhya sAdhana kA isI taraha kA avinAbhAva hotA hai| bhAvArtha-zabda apauruSeya hai, kyoMki vaha amUrta hai, isaprakAra kisI mImAMsakAdi ne anumAna vAkya kahA, phira vyatireka vyApti dikhAte hue dRSTAMta diyA ki "jo jo amUrta nahIM hai vaha vaha apauruSeya nahIM hotA, jaise paramANu tathA indriya sukha aura AkAza amata nahIM hone se apauruSeya nahIM hai" so isataraha kisI vyAmoha vaza ulaTA vyatireka aura ulaTA hI dRSTAMta deve to vaha vyatireka dRSTAMtAbhAsa kahalAtA hai, yadi sirpha dRSTAMta hI sAdhya sAdhana ke vyatireka se rahita hai to vaha vyatireka dRSTAMtAbhAsa hai aura yadi mAtra vyatireka vyApti ulaTI dikhAyI to bhI vaha dRSTAMtAbhAsa kahalAtA hai| .

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tadAbhAsasvarUpavicAra: 553 avyutpannavyutpAdanArtha paJcAvayavopi prayoga: prAk pratipAditastatprayogAbhAsaH kIdRza ityAha anumAna meM sAdhya aura sAdhana ye do pramukha padArtha huA karate haiM, sAdhya to vaha hai jise siddha karanA hai, aura jisake dvArA vaha siddha kiyA jAya use sAdhana kahate haiM, sAdhya ke sAtha sAdhana kA avinAbhAva sambandha to hotA hai kintu sAdhana ke sAtha sAdhya kA avinAbhAva honA jarUrI nahIM hai, ataH paMcAvayavarUpa anumAna prayoga karate samaya yaha niyama lakSya meM rakhakara vAkya racanA karanI hogI anyathA galata hogA jaise-zabda apauruSeya (sAdhya) hai kyoMki vaha amUrta (sAdhana) hai yahAM apauruSeyarUpa sAdhya ko amUrtarUpa sAdhana siddha kara rahA hai ataH apauruSeya ke sAtha amUrta kA avinAbhAva to hai kintu amUrta ke sAtha apauruSeya kA avinAbhAva nahIM hai, bijalI Adi padArtha amUrta na hokara bhI apauruSeya hai, ata: aisA vyatireka nahIM dikhA sakate ki jahAM jahAM amUrta nahIM hotA vahAM vahAM apauruSeya nahIM hotaa| pahale anvaya dRSTAMtAbhAsa meM bhI yahI bAta kahI thI ki anvaya yadi ulaTA dikhAyA jAya to vaha anvaya dRSTAntAbhAsa banatA hai jaise kisI ne kahA ki jo apauruSeya hotA hai vaha amUrta hotA hai so yaha galata ThaharatA hai, jo apauruSeya ho vaha amUrta hI hove aisA niyama nahIM hai, isaliye anumAna prayoga meM anvaya vyApti tathA vyatireka vyApti ko sahI dikhAnA cAhiye anyathA dRSTAMtAbhAsa baneMge / anvaya yA vyatireka dRSTAMta dete samaya yaha lakSya avazya rakhe ki kahIM sAdhya yA sAdhana athavA donoM se vikala-rahita aisA dRSTAnta-udAharaNa to prastuta nahIM kara rahe ! yadi isa bAta kA lakSya nahIM rakhA jAyagA to ve saba dRSTAntAbhAsa banate jAyeMge / dRSTAnta meM sAdhya na rahe athavA sAdhya hokara bhI yadi sAdhana na rahe to bhI vaha dRSTAMtAbhAsa hI kahalAyegA, isIliye dRSTAMta zabda kI nirukti hai ki "dRSTau sAdhya sAdhanarUpa dhamauM [aMtau] yasmin sa dRSTAMtaH" dekhe jAte haiM sAdhya sAdhana ke dharma jisameM vaha dRSTAMta hai| anumAna ke kitane aMga-yA avayava hote haiM isa viSaya ko carcA karate hue tIsare pariccheda meM kahA thA ki jo puruSa avyutpanna hai-anumAna vAkya ke viSaya meM ajAna hai usake liye anumAna meM pAMca avayava bhI prayukta hote haiM anyathA do hI pramukha avayava hote haiM ityAdi, so aba yahAM prazna hotA hai ki usa avyutpanna-puruSa ke prati kisa prakAra kA anumAna prayoga anumAna prayogAbhAsa kahalAyegA ? isIkA samAdhAna agrima sUtra dvArA karate haiM

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554 prameyakamala mArtaNDe bAlaprayogAbhAsaH paJcAvayaveSu kiyaddhInatA / / 46 / / yathAgnimAnayaM dezo dhUmavattvAt, yaditthaM taditthaM yathA mahAnasa iti // 47 // dhUmazciAyamiti vA / / 48 // yo hyavyutpanna prajJo'numAnaprayoge paJcAvayave gRhItasaGkataH sa upanayanigamana rahitasya nigamanarahitasya vAnumAnaprayogasya tadAbhAsatAM manyate / na kevalaM kiyadhInataiva bAlaprayogAbhAsaH kiMtu tadviparyayazca-teSAmavayavAnAM viparyayastatprayogAbhAso yathA bAlaprayogAbhAsaH paMcAvayaveSu kiyaddhInatA / / 46 / / artha-bAla prayoga pAMca avayava sahita honA thA usameM kamI karanA bAla prayogAbhAsa hai, jaise yahAM agni hai [1 sAdhya] kyoMki dhUma hai [2 hetu] jahAM dhama hotA hai vahAM agni avazya hotI hai jaise rasoI ghara [ 3 dRSTAMta ] yahAM para bhI dhUma hai [4 upanaya] ataH avazya hI agni hai [ 5 nigamana] ye anumAna ke pAMca avayava haiM inameM se eka yA do Adi avayava prayukta nahIM honA bAlaprayogAbhAsa hai / yathA agnimAnayaM dezo dhamavatvAt yaditthaM taditthaM yathA mahAnasaH / / 47 / / artha - svayaM mANikyanaMdI AcArya prayoga karake batalA rahe haiM ki-yadi koI puruSa avyutpanna vyakti ke liye anumAna ke pAMca avayava na batAkara tIna hI batAtA hai to vaha bAla prayogAbhAsa kahalAyegA arthAt-yaha pradeza agni sahita hai, kyoMki dhUma dikhAyI de rahA hai, jo isataraha dhUma sahita hotA hai vaha agnimAna hotA hai, jaise rasoI ghara / isa anumAna meM tIna hI avayava haiM Age ke upanaya aura nigamana ye do avayava nahIM batAye prataH yaha bAlaprayogAbhAsa hai / dhUmavAMzcAyam iti vA / / 4 / / artha-athavA uparyukta anumAna meM cauthA avayava jor3anA arthAt "yaha pradeza bhI dhUmavAlA hai" aise upanaya yukta cAra avayava vAlA anumAna prayoga karanA bhI bAla prayogAbhAsa kahA jAtA hai / jo puruSa avyutpanna buddhi hai, jisako sikhAyA huA hai ki .

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O tadAbhAsasvarUpavicAra: tasmAdagnimAn dhUmavAMzcAyamiti / / 46 / / pUrvakaM nigamanaprayogaM sAdhyapratipattyaGgAM manyate, nAnyathA / kuta etadityAha spaSTatayA prakRtapratipatterayogAt / / 50 / / spaSTatayA prakRtasya sAdhyasya pratipatterayogAt / yo hi yathA gRhItasaGka etaH sa tathaiva vAkprayogAtprakRtamarthaM pratipadya eta nAnyathA lokavat / yastu sarvaprakAreNa vAkprayoge vyutpannaprajJaH sa yathA yathA 555 anumAna meM pAMca avayava hote haiM, athavA kisI viSaya ko pAMca avayava dvArA usako samajhAyA hai, so aise puruSa ke prati upanaya aura nigamana rahita anumAna prayoga karanA athavA nigamana rahita anumAna prayoga karanA ye saba bAlaprayogAbhAsa hai / aba yaha batAte haiM ki kama avayava batAnA mAtra bAlaprayogAbhAsa nahIM hai kintu aura kAraNa se arthAt viparIta krama se kahane ke nimitta se bhI bAlaprayogAbhAsa hotA hai, jaise tasmAdagnimAn dhUmavAMzcAyaM / / 46 / / artha-- ataH agnimAna hai, yaha bhI dhUmavAna hai, isaprakAra pahale nigamana praura pIche upanaya kA prayoga karanA bhI bAla prayogAbhAsa hai / jinake mata meM paMcAvayavI anumAna mAnA hai athavA jo avyutpanna hai vaha upanaya pUrvaka nigamana kA prayoga hone ko hI sAdhya siddhi kA kAraNa mAnatA hai, isase viparIta nigamanapUrvaka upanaya ke prayoga ko sAdhyasiddhi kA kAraNa nahIM mAnatA prata: viparIta krama se prayoga karanA bAlaprayogAbhAsa hotA hai / isakA bhI kAraNa yaha hai ki spaSTatayA prakRtapratipatta rayogAt / / 50 / / artha -- nigamana ko pahale zraura upanaya ko pIche kahane se spaSTarUpa se anumAna jJAna nahIM ho pAtA / prakRta jo agni prAdi sAdhya hai usakA jJAna viparIta krama se kahane ke kAraNa nahIM ho sakatA, bAta yaha hai ki jisa puruSa ko jisaprakAra se saMketa batAyA hai vaha puruSa usIprakAra se vAkya prayoga kare to prakRta artha ko samajha sakatA hai anyathA nahIM, jaise loka vyavahAra meM hama dekhate haiM ki jisa bAlaka Adi ko jisa pustaka Adi vastu meM jisa zabda dvArA prayoga karake batAyA ho vaha bAlakAdi usI

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556 prameyakamalamArtaNDe vAkprayujyate tathA tathA prakRtamarthaM pratipadya ta loke sarvabhASApravINapuruSavat / tathA ca na taM pratyanantaroktaH kazcitprayogAbhAsa iti / athedAnImAgamAbhAsaprarUpaNArthamAha rAgadveSamohAkrAntapuruSavacanAjjAtamAgamAbhAsam // 51 // rAgAkrAnto hi puruSaH krIDAvazIkRtacitto vinodArthaM vastu kiJcidaprApnuvanmANavakairapi saha krIDAbhilASeraNedaM vAkyamuccArayati yathA nadyAstIre modakarAzayaH santi dhAvadhvaM mANavakA iti // 52 // zabda dvArA usa vastu ko jAnatA hai, anyathA nhiiN| yaha to avyutpanna puruSa kI bAta hai, kintu jo puruSa vyutpanna buddhi hai saba prakAra ke vAkyoM ke prayoga karane samajhane meM kuzala hai vaha to jisa jisa prakAra kA vAkya prayukta karo usako usI usI prakAra se jhaTa samajha jAtA hai, jaise koI puruSa saMpUrNa bhASAoM meM pravINa hai to vaha jisa kisI prakAra se vacana yA vAkya ho phaurana usakA artha samajha jAtA hai, isa taraha yadi anumAna prayoga meM jo vyutpanna hai usake liye kaisA bhI anumAna batAno vaha jhaTa samajha jAtA hai, usa vyutpanna mati puruSa ko koI bhI prayoga bAlaprayogAbhAsa nahIM khlaayegaa| kyoMki vaha hara taraha se samajha sakatA hai / astu / aba isa samaya AgamAbhAsa kA prarUpaNa karate haiM rAgaDha SamohAkrAntapuruSavacanAjjAtamAgamAbhAsam / / 5 / / artha-rAga se yukta athavA dvaSa mohAdi se yukta jo puruSa hai aise puruSa ke vacana ke nimitta se jo jJAna hotA hai vaha aAgamAbhAsa kahalAtA hai| rAgAdi se AkrAnta vyakti kabhI krIr3A kautuhala ke vaza hokara vinoda ke liye [manoraMjana ke liye] kucha vastu ko jaba nahIM pAtA taba bAlakoM ke sAtha bhI krIr3A kI abhilASA se isa taraha bolatA hai ki yathA nadyAstIre modakarAzayaH santi dhAvadhvaM mANavakA: / / 52 / / .

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tadAbhAsasvarUpavicAra: tathA kvacitkArye vyAsaktacitto mANavakaiH kathito dvaSAkrAntopyAtmIyasthAnAttaduccATanAbhilASeNedameva vAkyamuccArayati / mohAkrAntastu sAMkhyAdi : aGga lyagre hastiyUthazatamAste iti ca // 53 // uccArayati / na khalvajJAnamahAmahIdharAkrAntaH puruSo yathAvadvastu vivecayituM samarthaH / nanu caivaMvidhapuruSavacanodbhUtaM jJAnaM kasmAdAgamAbhAsamityAha--- artha he bAlakoM ! daur3o daur3o nadI ke kinAre bahata se modaka laDaDaloM ke Dhera lage haiM / isataraha bAlakoM ke sAtha manoraMjana karate hue koI bAta kare to ve vacana AgamAbhAsa kahalAte haiM, kyoMki inameM satyatA nahIM hai / kabhI kabhI jaba koI vyakti kisI kArya meM lagA rahatA hai usa samaya bAlaka use parezAna karate haiM to vaha bAlakoM se pIr3ita ho krodha-dvaSa meM prAkara apane sthAna se bAlakoM ko bhagAne ke liye isataraha ke vacana bolatA hai| moha-mithyAtva se AkrAnta huprA puruSa jo ki paravAdI sAMkhyAdi hai vaha jo vacana bolatA hai ve vacana AgamAbhAsa haiM aba usakA udAharaNa dete haiM __ aMgulyagra hastiyathazatamAste iti ca / / 53 / / artha-aMgulI ke agrabhAga para hAthiyoM ke saikar3oM samUha rahate haiM, ityAdi vacana evaM tatsambandhI jJAna sabhI pAgamAbhAsa hai, isataraha ke vacana aAgamAbhAsa isaliye kahe jAte haiM ki isataraha kA vacanAlApa ajJAnarUpI bar3e bhArI parvata se prAkrAnta hue puruSa hI bolA karate haiM, unake dvArA ajJAna hone ke kAraNa vAstavika vastu tatva kA vivecana nahIM ho sktaa| zaMkA- isataraha mohAdi se aAkrAMta puruSa ke vacana se utpanna hunA jJAna AgamAbhAsa kyoM kahA jAtA hai ?

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558 prameyakamalamArtaNDe visaMvAdAt / / 54 / / pratipannArthavicalanaM hi visaMvAdo viparItArthopasthApaka pramANAvase yaH / sa caatraastiityaagmaabhaastaa| athedAnI saMkhyAbhAsopadarzanArthamAha visaMvAdAt / / 54 / / artha-rAgI mohI puruSa ke vacana visaMvAda karAte haiM ataH prAgamAbhAsa hai / jo pramANa pratipanna padArtha hai usase vicalita honA visaMvAda kahalAtA hai arthAt viparIta artha ko upasthita karane vAlA pramANa hI visaMvAdaka hai, aisA visaMvAda rAgI mohI puruSoM ke vacana se utpanna hue jJAna meM pAyA jAtA hai ataH aise vacana se utpanna huA jJAna AgamAbhAsarUpa siddha hotA hai / bhAvArtha-"prAptavacanAdi nibaMdhanamarthajJAnamAgamaH" prApta puruSa sarvajJa vItarAgI puruSoM ke vacana ke nimitta se arthAt unake vacanoM ko sunakara yA par3hakara jo padArtha kA vAstavika jJAna hotA hai usako Agama pramANa kahate haiM aisA pAgama pramANa kA lakSaNa karate hue tIsare pariccheda meM [ dUsare bhAga meM ] kahA thA, usa lakSaNa se viparIta lakSaNavAlA jo jJAna hai vaha saba AgamAbhAsa hai, jo prApta puruSa nahIM hai rAga dveSa athavA mohayukta hai usake vacana prAmANika nahIM hone se una vacanoM ko sunakara hone vAlA jJAna bhI prAmANika nahIM hotA, rAgI puruSa manoraMjanAdi ke liye jo vacana bolatA hai usase jo jJAna hotA hai vaha AgamAbhAsa hai tathA dveSI puruSa dveSavaza jo kucha kahatA hai usase jo jJAna hotA hai vaha AgamAbhAsa hai, moha kA artha mithyAtva hai mithyAtva ke udaya se AkrAnta puruSa ke vacana to sarvathA viparIta jJAnake kAraNa hone se AgamAbhAsa hI haiM, sAMkhya, naiyAyika, vaizeSika, bauddha, cArvAka, mImAMsaka Adi jitane bhI mata haiM una matoM ke jo vacana arthAt grantha haiM ve sabhI viparota jJAna ke kAraNa hone se prAgamAbhAsa kahe jAte haiN| aba pramANa kI saMkhyA sambandhI jo viparItatA hai arthAta pramANa ko saMkhyA kama yA adhikarUpa se mAnanA saMkhyAbhAsa hai aisA kahate haiM - .

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tadAbhAsasvarUpa vicAraH 556 pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam // 55 / / kasmAdityAha lokAyatikasya pratyakSataH paralokAdiniSedhasya parabuddhayAdezvAsiddhaH pratadviSayatvAt // 56 // kuto'siddhirityAha-atadviSayatvAt / yathA cAdhyakSasya paralokAdiniSedhAdira viSayastathA vistarato dvitIyaparicchede pratipAditam / amumevArtha samarthayamAna : saugatAdiparikalpitAM ca saMkhyAM nirAkurvANaH saugatetyAdyAha pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam / / 55 / / artha--pratyakSarUpa eka hI pramANa hai ityAdi rUpa mAnanA saMkhyAbhAsa hai / laukAyitakasya pratyakSataH paralokAdiniSedhasya parabuddhayAdezcAsiddha: atad viSayatvAt / / 56 / / artha-laukAyita jo cArvAka hai vaha eka pratyakSa pramANa mAnatA hai, yaha eka pramANa saMkhyA ThIka nahIM hai, kyoMki eka pratyakSa se paraloka kA niSedha karanA, para jIvoM meM jJAnAdi ko siddha karanA ityAdi kArya nahIM ho sakatA, isakA bhI kAraNa yaha hai ki pratyakSa pramANa paralokAdi ko jAnatA hI nahIM usa jJAna kI pravRtti paralokAdi parokSa vastu meM na hokara kevala ghaTa paTa Adi pratyakSa vastu meM hI huA karatI hai| cArvAka eka hI pramANa mAnate haiM, kintu udhara paralokAdi kA niSedha karate haiM, so paraloka nahIM hai, sarvajJa nahIM hai, ityAdi viSayoM kA niSedha karanA anumAnAdi ke abhAva meM kaise zakya hogA ? arthAt nahIM ho sakatA, ataH eka pratyakSa mAtra ko mAnanA saMkhyAbhAsa hai / pratyakSa kA viSaya paraloka Adi padArtha nahIM ho sakate pratyakSa pramANa dvArA paraloka kA niSedha karanA azakya hai ityAdi bAtoM kA khulAsA dvitIya pariccheda meM kara diyA hai, yahAM adhika nahIM kahate / Age isIkA samarthana karate hue bauddha Adi paravAdI dvArA parikalpita pramANa saMkhyA kA nirAkaraNa karate haiM

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560 prameyaka malamArttaNDe saugatasAMkhyayogaprAbhAkarajaiminIyAnAM pratyakSAnumAnAgamopamAnArthApatyabhAvaH ekaikAdhikaiH vyAptivat / / 57 / / yathaiva hi saugatasAMkhyayogaprAbhAkarajaiminIyAnAM mate pratyakSAnumAnAgamopamAnArthApattyabhAvaH pramANairekaikAdhikairvyAptirna sidhyatyatadviSayatvAt tathA prakRtamapi / prayogaH - yadyasyA'viSayo na tata saugata sAMkhya yauga prAbhAkara jaiminIyAnAM pratyakSAnumAnAgamopamAnArthApatya bhAvaH ekaikAdhikaiH vyAptivat / / 57 / / . artha - jisaprakAra saugata sAMkhya yoga prAbhAkara jaiminI inake mata meM kramazaH pratyakSa aura anumAnoM dvArA pratyakSa anumAna AgamoM dvArA pratyakSAdi meM eka adhika upamA dvArA, pratyakSAdi meM eka adhika prarthApatti, aura unhIM meM eka adhika prabhAva pramANa dvArA vyApti jJAnakA viSaya grahaNa nahIM hone se una matoM kI do tIna Adi pramANa saMkhyA bAdhita hotI hai usIprakAra cArvAka kI eka pramANa saMkhyA bAdhita hotI hai, isakA vivaraNa isaprakAra hai ki cArvAka eka pratyakSa pramANa mAnatA hai kintu eka pratyakSa pramANa dvArA usI cArvAka kA iSTa siddhAMta jo paraloka kA khaMDana karanA zrAdi hai vaha kiyA nahIM jA sakatA, kyoMki pratyakSa kA viSaya paralokAdi nahIM hai pratyakSa pramANa usako jAna nahIM sakatA, isIprakAra saugata pratyakSa aura anumAna aise do pramANa mAne haiM kiMtu ina do pramANoM dvArA tarka kA viSaya jo vyApti hai [ jahAM jahAM dhUma hotA hai vahAM vahAM agni hotI hai ityAdi ] usakA grahaNa nahIM hotA prata: do saMkhyA mAnane para bhI iSTa matakI siddhi nahIM ho sakatI / pratyakSa anumAna aura Agama aise tIna pramANa sAMkhya mAnatA hai, pratyakSa anumAna prAgama aura upamAna aise cAra pramANa yoga [ naiyAyika - vaizeSika ] mAnatA hai, pratyakSa anumAna, Agama, upamA aura arthApatti aise pAMca pramANa prabhAkara mAnatA hai, pratyakSa anumAna, prAgama, upamA, zrarthApatti aura prabhAva aise chaha pramANa jaiminI [ mImAMsaka ] mAnatA hai kintu ina pramANoM dvArA vyApti kA grahaNa nahIM hotA kyoMki una pratyakSAdi chaha pramANoM meM se kisI bhI pramANa kA viSaya binA anumAna Adi pramANoM kI siddhi ho karate hue siddha kara cuke haiM, yahAM kahane kA iSTa pramANa saMkhyA dvArA vyAptirUpa viSaya nahIM hotI vaise hI cArvAka ke eka pratyakSa vyApti hai hI nahIM, vyApti kA grahaNa hue nahIM sakatI aisA parokSa pramANa kA varNana abhiprAya yaha hai ki jaise bauddha prAdi ke grahaNa nahIM hotA ataH unakI saMkhyA siddha

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tadAbhAsasvarUpavicAra: statsiddhi : yathA pratyakSAnumAnAdya viSayo vyAptinaM tataH siddhisaudhazikharamAroha ti, praviSayazca paralokaniSedhAdiH pratyakSasyeti / mA bhUtpratyakSasya tadviSayatvamanumAnAdestu bhaviSyatItyAha __ anumAnAdestadviSayatve pramANAntaratvam // 58 // cArvAkaM prati / saugatAdInpratitarkasyeva vyAptigocaratve pramANAntaratvam apramANasya avyavasthApakatvAt / / 56 // pramANa dvArA paraloka niSedhAdi nahIM hone se vaha eka saMkhyA bAdhita hotI hai / anumAna siddha bAta hai ki-jo jisakA aviSaya hai vaha usake dvArA siddha nahIM hotA, jaise pratyakSa anumAna Adi kA vyApti praviSaya hone se unake dvArA vaha siddhi rUpI prAsAda zikhara kA ArohaNa nahIM kara sakatI arthAt pratyakSa anumAnAdi se vyApti kI siddhi nahIM hotI, paraloka niSedha Adi pratyakSa pramANa kA aviSaya hai hI ataH vaha pratyakSa dvArA siddha nahIM kiyA jA sakatA / isaprakAra cArvAka, bauddha Adi sabhI paravAdiyoM ke yahAM jo jo pramANa saMkhyA mAnI hai vaha vaha saba hI saMkhyAbhAsa hai vAstavika pramANa saMkhyA nahIM hai aisA nizcaya huaa| aba yahAM koI zaMkA kare ki paraloka niSedhAdika pratyakSa pramANa kA viSaya bhale hI mata hove kintu anumAna pramANa kA viSaya to vaha hogA hI ? so isa zaMkA kA samAdhAna karate haiM anumAnAdestad viSayatve pramANAntaratvam / / 5 / / artha-cArvAka yadi anumAnAdi dvArA paraloka niSedha Adi kArya honA svIkAra kare, arthAt paraloka niSedha ityAdi anumAna kA viSaya hai aisA mAne to usa anumAna ko pramANabhUta svIkAra karanA hogA, aura isataraha pratyakSa se anya bhI pramANa hai aisA svIkAra karane se usa mata kI pramANa saMkhyA khaNDita hotI ho hai| jaise bauddha matakI saMkhyA khaNDita hotI hai__ tarkasyeva vyAptigocaratve pramANAnta ratvam apramANasyAvyavasthApakatvAt / / 5 / / artha-bauddha yadi vyApti ko tarka pramANa viSaya karatA hai aisA mAne arthAt tarka pramANa dvArA vyApti kA [ sAdhya-sAdhana kA avinAbhAva ] grahaNa hotA hai aisA

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562 prameyakamalamArtaNDe kuta etadityAha apramANasyAvyavasthApakatvAt / pratibhAsAdibhedasya ca bhedakatvAditi // 60 // mAne to usa tarka pramANa ko pratyakSAdi se pRthak svIkAra karanA hogA hI aura aisA mAnane para una bauddhoM kI do pramANa saMkhyA kahAM rahI ? arthAt nahIM rhtii| yadi usa tarka ko svIkAra karake apramANa batAyA jAya to usa apramANabhUta tarka dvArA vyApti kI siddhi ho nahIM sakatI kyoMki jo apramANa hotA hai vaha vastu vyavasthA nahIM kara sakatA aisA sarva mAnya niyama hai / pratibhAsAdibhedasya ca bhedakatvAt / / 6 / / artha--koI kahe ki anumAna yA tarka Adi ko prAmANika to mAna leve kiMtu una jJAnoM kA antarbhAva to pratyakSAdi meM hI ho jAvegA ? so isa kathana para prAcArya kahate haiM ki pratibhAsa meM bheda hone se-pRthak pRthak pratIti Ane se hI to pramANoM meM bheda sthApita kiyA jAtA hai, arthAt jisa jisa pratIti yA jJAna meM pRthaka pathaka rUpa se jhalaka AtI hai usa usa jJAnako bhinna bhinna pramANarUpa se svIkAra karate haiM, pratyakSAdi kI pratIti se tarka jJAna kI pratIti pRthak yA vilakSaNa hai kyoMki pratyakSAdi se vyApti kA grahaNa nahIM hokara tarka jJAna se vyApti kA grahaNa hotA hai isI se siddha hotA hai ki tarka bhI eka pRthak pramANa hai, jaise ki pratyakSAdi jJAna vilakSaNa pratIti vAle hone se pRthak pRthak pramANa haiN| pratyakSa pramANa, anumAna pramANa, tarka pramANa ityAdi pramANoM meM vibhinna pratibhAsa hai ina pramANoM kI sAmagrI bhI vibhinna hai ityAdi viSayoM kA pahale "tavedhA' isa sUtra kA vivecana karate samaya khulAsA kara diyA hai aba yahAM adhika nahIM kahate haiM / vizeSArtha-pratyakSa aura parokSa isaprakAra do pramukha pramANa haiM aisA pahale siddha kara Aye haiM, pratyakSa pramANa ke sAMvyAvahArika pratyakSa aura pAramArthika pratyakSa isaprakAra do bheda haiM ina do meM "vizadaM pratyakSaM" aisA pratyakSa kA lakSaNa pAyA jAtA hai ataH ye kathaMcit lakSaNa abheda kI apekSA eka bhI hai| parokSa pramANa ke smati, pratyabhijJAna, tarka, anumAna aura Agama aise pAMca bheda haiM ina sabhI meM parokSamitarada

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tadAbhAsasvarUpavicAraH pratipAditazcAyaM pratibhAsa bhedasAmagrIbhedazcAdhyakSAdInAM prapaJcatastava'dhetyatretyuparamyate / athedAnIM viSayAbhAsaprarUpaNArthaM viSayetyAdya pakramate avizadaM parokSam, aisA lakSaNa sughaTita hotA hai ataH inameM kathaMcit abheda bhI hai| pratyakSa pramANa meM pAramArthika pratyakSa kI sAmagrI akhila AvaraNa karmoM kA nAza honA hai, aura sAMvyAvahArika pratyakSa kI sAmagrI indriyAM tathA mana hai, aMtaraMga meM AvaraNa karma kA kSayopazama honA hai| parokSa jJAna meM-smRti meM kAraNa pratyakSa pramANa tathA tadAvaraNa karma kA kSayopazama hai, pratyabhijJAna meM pratyakSa tathA smati evaM sadAvaraNa karma kA kSayopazama isaprakAra kAraNa hai aise hI tarka Adi pramANoM ke kAraNa arthAt sAmagrI samajha lenA cAhiye isataraha vibhinna sAmagrI ke hone se pratyakSa tathA parokSa pramANoM meM evaM inake prabhedoM meM vibhinnatA pAyA karatI hai / pratibhAsa kA bheda bhI inameM dikhAyI detA hai, pratyakSa kA pratibhAsa vizada-spaSTa hai aura parokSa kA avizada-aspaSTa hai / aise hI inake sAMvyAvahArika yA anumAnAdi meM kathaMcit vibhinna vibhinna pratibhAsa hote haiM ataH ina jJAnoMko bhinna bhinna pramANarUpa mAnA hai| jaina se anya paravAdI jo cArvAka bauddha Adi haiM unake yahAM pramANa saMkhyA sahI siddha nahIM hotI kyoMki prathama to ve loga pramANa kA lakSaNa galata karate haiM dUsarI bAta inake mAne gaye eka do Adi pramANa dvArA inhIM kA iSTa siddhAMta siddha nahIM ho pAtA, cArvAka ko paraloka kA niSedha karanA iSTa hai kintu vaha pratyakSa se nahIM ho sakatA, aise hI bauddha ko anumAna pramANa mAnanA iSTa hai kintu anumAna tabhI siddha ho sakatA hai jaba usa anumAna meM sthita jo sAdhya-sAdhana kA avinAbhAva hai usako jAnane vAlA tarka jJAna svIkAra kiyA jAya / yadi cArvAka Adi kahe ki hama anumAna ko mAnakara unakA antarbhAva pratyakSAdi meM hI kara leMge ? so bAta galata hai kyoMki jaba isa tarkAdi jJAna meM pratibhAsa vibhinna ho rahA hai to use avazya hI pRthak pramANarUpa se svIkAra karanA hogA anyathA ina cArvAka prAdi kA iSTa kArya siddha nahIM ho sktaa| isaprakAra paravAdiyoM ko pramANa gaNanA sahI nahIM hai aisA nizcita hotA hai / astu / aba isa samaya viSayAbhAsa kA varNana karate haiM --

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prameyakamalamArtaNDe viSayAbhAsaH sAmAnyaM vizeSo dvayaM vA svatantram // 61 // viSayAbhAsA:-sAmAnyaM yathA sattAdvaitavAdinaH / kevalaM vizeSo vA yathA saugatasya / dvayaM vA svatantraM yathA yogasya / kutosya viSayAbhAsatetyAha tathA'pratibhAsanAt kAryAkaraNAcca / 62 / / sa hya vaMvidhorthaH svayamasamartha : samartho vA kAryaM kuryAt ? na tAvatprathamaH pakSaH; viSayAbhAsa: sAmAnyaM vizeSo dvayaM vA svatantram / / 61 / / artha-pramANa kA viSaya "sAmAnya vizeSAtmA tadartho viSayaH" isaprakAra batalAyA thA isase viparIta akelA sAmAnya athavA akelA vizeSa yA sAmAnya aura vizeSa donoM svatantrarUpa se pramANa ke viSaya haiM aisA kahanA viSayAbhAsa hai / sattAdvatavAdI [ brahmAdvaitavAdI grAdi ] pramANa kA viSaya sAmAnya hai aisA kahate haiM arthAta pramANa mAtra sAmAnya ko jAnatA hai sAmAnya ko chor3akara anya padArtha hI nahIM haiM ataH pramANa anya ko kaise jAnegA isaprakAra ina sattAdvaitavAdiyoM kI mAnyatA hai| bauddha pramANa kA viSaya kevala vizeSa hai aisA batAte haiM / naiyAyika-vaizeSika pramANa kA viSaya sAmAnya aura vizeSa mAnate to haiM kintu ina donoM kA astitva sarvathA pRthak pRthak batalAte haiM sAmAnya sarvathA eka svataMtra padArtha hai aura vizeSa sarvathA pRthak eka svataMtra padArtha hai aisA mAnate haiM ye sabhI viSaya asat haiM, isataraha ke viSaya ko grahaNa karane vAlA pramANa nahIM hotA hai pramANa to sAmAnya aura vizeSa donoM jisake abhinna aMga haiM aise padArtha ko viSaya karatA hai ataH eka eka ko viSaya mAnanA viSayAbhAsa hai / Age isIko batAte haiM tathA-pratibhAsanAt kAryA-karaNAcca / / 62 / / artha-sAmAnya aura vizeSa ye donoM svataMtra padArtha ho athavA eka sAmAnya mAtra hI jagata meM padArtha hai, yA eka vizeSa nAmA padArtha hI vAstavika hai sAmAnya to kAlpanika hai aisA pratIta nahIM hotA, pratIti meM to sAmAnya vizeSAtmaka eka vastu pAtI hai, dekhiye-gAya meM gotva sAmAnya aura kRSNa zukla Adi vizeSa kyA nyAre nyAre pratibhAsita hote haiM ? nahIM hote, saMsAra bhara kA koI bhI padArtha ho vaha sAmAnya

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tadAbhAsasvarupavicAra: svayamasamarthasyA'kArakatvAtpUrvavat // 63 // etazca sarva viSayaparicchede vistAratobhihitamiti nehAbhidhIyate / nApi dvitIya : pakSaH; samarthasya karaNe sarvadotpattiranapekSatvAt // 64 / / samaya vizeSAtmaka hI rahegA aisA aTala niyama hai aura yaha niyama bhI koI jabaradastI sthApita nahIM kiyA hai kintu isIprakAra kI pratIti Ane se-pratIti ke AdhAra para hI sthApita huaA hai| sAmAnya vizeSAtmaka hI padArtha hai pRthak pRthak do nahIM haiM aisA mAnane kA kAraNa yaha bhI hai ki akelA sAmAnya yA akelA vizeSa koI bhI kArya nahIM kara sakatA hai / hama jaina sattAdvaitavAdI Adi paravAdiyoM se prazna karate haiM ki akelA svatantra aisA yaha sAmAnya yA vizeSa yadi kArya karatA hai to svayaM samartha hokara karatA hai yA asamartha hokara karatA hai ? svayaM asamartha hokara to kArya kara nahIM sakate, kyoMki svayamasamarthasyA kArakatvAt pUrvavat // 63 / / artha-jo svayaM asamartha hai vaha kArya kara nahIM sakatA jaise pahale nahIM karatA thA, arthAt padArtha jo bhI kArya karate haiM usameM ve kisI anya kI apekSA rakhate haiM yA nahIM ? yadi rakhate haiM to jaba anya sahakArI kAraNa milA taba padArtha ne kArya ko kiyA aisA artha huaA ? kintu aisA paravAdI mAna nahIM sakate kyoMki unake yahAM pratyeka padArtha ko yA sarvathA pariNAmI-parivartanazIla mAnA hai yA sarvathA apariNamanazIla mAnA hai, yadi mAna lo ki padArtha sarvathA apariNAmI hai tathA svayaM asamartha hai parakI apekSA lekara kArya karatA hai to aisA mAnanA azakya hai, kyoMki jo apariNAmI hai usako parakI sahAyatA ho tabhI jaisA kA taisA hai aura parakI sahAyatA jaba nahIM hai tabhI jaisA kA taisA pUrvavat hai| isa viSaya ko viSaya pariccheda meM vistArapUrvaka kaha diyA hai ata: yahAM nahIM kahate haiN| dUsarA pakSa-sAmAnyAdi akelA svataMtra padArtha svayaM samartha hokara kArya ko karatA hai aisA mAnanA bhI galata hai, kyoMki samarthasya karaNe sarvadotpattiranapekSatvAt / / 64 / /

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566 prameya kamalamArttaNDe parApekSaNe pariNAmitvamanyathA tadabhAvAditi / / 65 / / prathedAnIM phalAbhAsaM prarUpayannAha phalAbhAsaM pramANAdabhinna bhinnameva vA // 66 // kutosya phalAbhAsatetyAha abhede tadvayavahArAnupapatta eH / / 67 / / na khalu sarvathA tayorabhede 'idaM pramANamidaM phalam' iti vyavahAraH zakyaH pravarttayitum - artha - jo samartha hokara kArya karatA hai to hamezA hI kAryaM kI utpatti honA cAhiye ? kyoMki use anya kAraNa kI apekSA hai nahIM, yaha sarvasammata bAta hai ki jo samartha hai kisI kI apekSA nahIM rakhatA hai usakA kArya rukatA nahIM, calatA hI rahatA hai / parApekSaNe pariNAmitva manyathA tadabhAvAt / / 65 / / artha - yadi vaha samartha padArtha parakI apekSA rakhatA hai aisA mAnA jAya to vaha nizcita hI parivartanazIla padArtha tthhregaa| kyoMki parivartana ke hue binA aisA kaha nahIM sakate ki pahale kArya ko nahIM kiyA thA para sahAyaka kAraNa milane para kArya kiyA ityAdi / isaprakAra sarvathA pRthak pRthak sAmAnya aura vizeSa ko mAnanA kathamapi siddha nahIM hotA hai | aba yahAM phalAbhAsa kA varNana karate haiM phalAbhAsaM pramANAdabhinnaM bhinnameva vA // 66 // artha - pramANa se pramANa kA phala sarvathA bhinna hI hai athavA sarvathA abhinna hI hai aisA mAnanA phalAbhAsa hai ise phalAbhAsa kisa kAraNa se kahate haiM, so batAte haiMprabhede tadvyavahArAnupapatteH // 67 // | artha - yadi pramANa se pramANa kA phala sarvathA abhinna hI hai aisA svIkAra kiyA jAya to yaha pramANa hai aura yaha isakA phala hai aisA vyavahAra bana nahIM sakatA / .

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tadAbhAsasvarUpavicAraH nanu vyAvRttyA tayoH kalpanA bhaviSyatItyAhavyAvRttyApi na tatkalpanA phalAntarAdvayAvRttyA'phalatvaprasaGgAt / / 68 // pramANAntarAdvayAvRttau vA'pramANatvasyeti / / 66 / / etacca phalaparIkSAyAM prapaJcitamiti punarneha prapaJcyate / kyoMki abheda meM isataraha kA kathana honA azakya hai, yahAM koI bauddhamatI ziSya prazna kare ki-pramANa aura phala meM abheda hone para bhI vyAvRtti dvArA yaha pramANa kA phala hai aisA vyavahAra ho jAtA hai kyA doSa hai ? vyAvRtyApi na tat kalpanA phalAntarAd vyAvRtyA'phalatvaprasaGgAt / / 68 / / artha--pUrvokta prazna kA uttara dete haiM ki-vyAvRtti-praphala kI vyAvRtti phala hai isaprakAra kI vyAvRtti se bhI pramANa ke phala kI vyavasthA nahIM hotI, kyoMki jaise vivakSita kisI pramANa kA phala aphala se vyAvRtta hai vaise anya phala se bhI vyAvRtta hogA, aura jaba usako phalAntara se vyAvRtti karane ke liye baiTheMge taba vaha aphalarUpa hI siddha hovegA? yahAM bhAvArtha yaha samajhanA ki bauddhamata meM zabda kA artha anyApoha kiyA hai, jaise go zabda hai yaha go artha ko nahIM kahatA kiMtu ago kI vyAvRtti-ago kA abhAva hai aisA kahatA hai, isa viSaya para apohavAda nAmA prakaraNa meM dUsare bhAga meM] bahuta kucha kaha pAye haiM aura isa vyAvRtti yA anyApoha matakA khaNDana kara Aye haiM, yahAM para itanA samajhanA ki phala zabda kA artha aphala vyAvRtti hai aisA karate haiM to usakA ghUma phira kara yaha artha nikalatA hai ki phala vizeSa se vyAvRtta honA, so aisA artha karanA galata hai| pramAraNAd vyAvRtyevA'pramANatvasya / / 6 / / artha-tathA zabda kA artha anya vyAvRttirUpa hone se bauddha phala zabda kA artha aphala vyAvRtti [aphala nahIM honA] karate haiM to jaba aphala zabda kA artha karanA ho to kyA kareMge ? aphala kI vyAvRtti ho to kareMge ? jaise ki pramANa kI vyAvRtti apramANa hai aimA artha karate haiM ? kintu aisA artha karanA ayukta hai| pramANa se pramANa

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prameyakamalamArtaNDe tasmAdvAstavo bhedaH // 70 // pramANaphalayostadvayavahArAnyathAnupapatte riti prekssaadkss| pratipattavyam / astu tahi sarvathA tayorbheda ityAzaGkApanodArthamAha bhede tvAtmAntaravattadanupapattiH (tteH) // 71 // kA phala sarvathA abhinna yA sarvathA bhinna nahIM hotA ityAdi rUpa se abhI cauthe pariccheda meM vistArapUrvaka kaha Aye haiM, yahAM punaH nahIM kahate / / tasmAd vAstavo bhedaH / / 70 // artha-vyAvRtti yA kalpanA mAtra se pramANa aura phala meM bheda hai aisA kahanA siddha nahIM hotA, ataH inameM jo bheda hai vaha vAstavika hai kAlpanika nahIM aisA svIkAra karanA caahie| yadi isataraha na mAne to pramANa aura phala meM jo bheda vyavahAra dekhA jAtA hai ki yaha pramANa hai aura yaha usakA phala hai, ityAdi vyavahAra banatA nahIM, isa prakAra prekSAvAna puruSoM ko pramANa evaM phala ke viSaya meM samajhanA cAhiye / yahAM para koI kahe ki pramANa aura phala meM Apa jaina vAstavika bheda svIkAra karate haiM, so unameM sarvathA ho bheda mAnanA iSTa hai kyA ? bhede tvAtmAntaravat tadanupapatteH / / 71 / / artha-uparyukta zaMkA kA samAdhAna karate haiM ki-pramANa aura phala meM bheda hai kiMtu isakA matalaba yaha nahIM karanA ki sarvathA bheda hai, sarvathA bheda aura vAstavika bheda ina zabdoM meM antara hai, sarvathA bheda kA artha to bhinna pRthaka vastu rUpa hotA hai aura vAstava bheda kA artha kAlpanika bheda nahIM hai, lakSaNa bheda Adi se bheda hai aisA hotA hai| yadi pramANa aura phala meM sarvathA bheda mAne to anya prAtmA kA phala jaise hamAre se bhinna hai vaise hamArA svayaM kA phala bhI hamAre se bhinna ThaharegA, phira yaha pramANa hamArA hai isakA phala yaha hai ityAdi vyapadeza nahIM hogA kyoMki vaha to hamAre AtmA se evaM pramANa se sarvathA bhinna hai / .

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tadAbhAsasvarUpavicAraH samavAye'tiprasaGgaH // 72 // samavAye'tiprasaMga: / / 72 / / artha- -yahAM koI kahe ki pramANa se usakA phala hai to sarvathA pRthak, kintu ina donoM kA samavAya ho jAne se yaha isa pramANa kA phala hai aisA vyavahAra bana jAtA hai ? so yaha bAta asat hai, samavAya jaba svayaM pRthak hai to isa pramANa meM isa phala ko samaveta karanA hai, anya pramANa meM yA AkAzAdi meM nahIM, ityAdi rUpa viveka samavAya dvArA honA zakya hai, bhinna samavAya to hara kisI pramANa ke sAtha hara kisI pramANa ke phala ko samaveta kara sakatA hai, isataraha kA atiprasaMga hone ke kAraNa pramANa aura phala meM sarvathA bheda nahIM mAnanA cAhiye / samavAya kisI guNa guNI Adi kA sambandha nahIM karAtA, kArya kAraNa kA sambandha nahIM karAtA ityAdi, isa viSaya meM samavAya vicAra nAmA prakaraNa meM kaha prAye haiM / yahAM adhika nahIM kahate / isaprakAra pramANAbhAsa, saMkhyAbhAsa, viSayAbhAsa aura phalAbhAsa ina cAroM kA varNana samApta huA / || tadAbhAsa prakaraNa samApta // 566

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8888 20 jaya-parAjayavyavasthA -.- NAINA ityapyukta tatraiva / prathedAnI pratipannapramANatadAbhAsasvarUpANAM vineyAnAM pramANatadAbhAsAvityAdinA phalamAdarzayatipramANa-tadAbhAsI duSTatayodbhAvitau parihatA-'parihRtadoSI vAdinaH sAdhana-tadAbhAso prativAdino dUSaNa-bhUSaNe ca / / 73 / pratipAditasvarUpI hi pramANatadAbhAsau yathAvatpratipannApratipannasvarUpo jayetaravyavasthAvA nibandhanaM bhvtH| tathAhi-caturaGgavAdamurarIkRtya vijJAtapramANatadAbhAsasvarUpeNa vAdinA samyaka __ aba jinhoMne pramANa aura pramANAbhAsa kA svarUpa jAnA hai aise ziSyoM ko pramANa aura pramANAbhAsa jAnane kA phala kyA hai so batAte haiMpramANa tadAbhAsI duSTatayodbhAvitau parihRtAparihRtadoSau vAdinaH sAdhana tadAbhAso prativAdino dUSaNa bhUSaNe ca / / 73 / / artha-pramANa aura pramANAbhAsa kA svarUpa batA cuke haiM, yadi inakA svarUpa bhalI prakAra jAnA huA hai to vAda meM jaya hotA hai aura yadi nahIM jAnA hanA hai to parAjaya hotA hai, isakA khulAsA karate haiM-vAda ke cAra aMga huA karate haiM sabhya, sabhApati, vAdI aura prativAdI, inameM jo vAdI hai [ sabhA meM pahalI bAra apanA pakSa upasthita karane vAlA puruSa] vaha yadi pramANa aura pramANAbhAsa kA svarUpa jAnA huA

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571 pramANe svapakSasAdhanAyopanyaste zravijJAtatatsvarUpeNa tu tadAbhAse / prativAdinA vA'nizcita tatsvarUpeNa duSTatayA samyakpramANepi tadAbhAsatodbhAvitA / nizcitatatsvarUpeNa tu tadAbhAse tadAbhAsatodbhAvitA / jaya-parAjayavyavasthA hai to svapakSa kI siddhi ke liye satyapramANa upasthita karatA hai, aura yadi una pramANAdikA svarUpa nahIM jAnA huA hai to vaha asatya pramANa arthAt pramANAbhAsa ko upasthita karatA hai, aba sAmane jo prativAdI baiThA hai vaha yadi pramANAdi kA svarUpa nahIM jAnatA to vAdI ke satya pramANa ko bhI duSTatA se yaha to pramANAbhAsa hai aisA doSodbhAvana karatA hai, aura koI anya prativAdI yadi hai to vaha pramANa Adi kA svarUpa jAnane vAlA hone se vAdI ke asatya pramANa meM hI tadAbhAsatA "tumane yaha pramANAbhAsa upasthita kiyA" aisA doSodbhAvana karatA hai, aba yadi vAdI usa doSodbhAvana ko haTAtA hai to usake pakSakA sAdhana hotA hai aura prativAda ko dUSaNa prApta hotA hai, aura kadAcit vAdI apane Upara diye hue doSodbhAvana ko nahIM haTAtA taba to usake pakSakA sAdhana nahIM ho pAtA aura prativAdI ko bhUSaNa prApta hotA hai [ arthAt prativAdI ne doSodbhAvana kiyA thA vaha ThIka hai aisA nirNaya hotA hai ] / vizeSArtha - vastutatva kA svarUpa batalAne vAlA samyagjJAna svarUpa pramANa hotA hai, pramANa ke bala se hI jagata ke yAvanmAtra padArtha haiM unakA bodha hotA hai, jo samyagjJAna nahIM hai usase vastu svarUpa kA nirNaya nahIM hotA hai, jina puruSoM kA jJAna AvaraNa karma se rahita hotA hai ve hI pUrNarUpa se vastu tatva ko jAna sakate haiM, vartamAna meM aisA jJAna aura jJAna ke dhArI upalabdha nahIM haiM, ataH vastu ke svarUpa meM vividha mata pracalita hue haiM, bhArata meM sAMkhya, momAMsaka, yoga Adi aneka mata haiM aura ve sAre hI sva svamata ko sahI batalAte haiM, kucha zatAbdI pahale ina vividha mata vAloM meM paraspara meM apane apane matakI siddhi ke liye vAda huA karate the, yahAM para usI vAda ke viSaya meM kathana calegA, vAda ke cAra aMga haiM, vAdI - jo sabhA meM sabase pahale apanA pakSa upasthita karatA hai, prativAdI - jo vAdI ke pakSako prasiddha karane kA prayatna karatA hai, sabhya-vAda ko sunane - dekhane vAle evaM prazna kartA madhyastha mahAzaya, sabhApati - vAda meM kalaha nahIM hone denA, donoM pakSoM ko jAnane vAlA evaM jaya parAjaya kA nirNaya dene vAlA sajjana puruSa / vAdI aura prativAdo ve hI hone cAhiye jo pramANa aura pramANAbhAsa kA svarUpa bhalI prakAra se jAnate hoM, apane apane mata meM niSNAta hoM, evaM anumAna prayoga meM

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572 prameyakamalamArtaNDe evaM to pramANatadAbhAsI duSTatayodbhAvitI parihatAparihRta doSau vAdinaH sAdhanatadAbhAsau prativAdino dUSaNabhUSaNe ca bhvtH| . nanu caturaGgavAdamurarIkRtyetyAdyayuktamuktam ; vAdasyAvijigISuviSayatvena caturaGgatvAsambhavAt / na khalu vAdo vijigISatovartate tattvAdhya vasAyasaMrakSaNArtharahitatvAt / yastu vijigISato so atyanta nipuNa hoM, kyoMki vAda meM anumAnapramANa dvArA hI prAyaH svapakSa ko siddha kiyA jAtA hai| vAdI pramANa aura pramANAbhAsa ko acchI taraha jAnatA ho to apane pakSako siddha karane ke liye satya pramANa upasthita karatA hai, prativAdI yadi nyAya ke krama kA ullaMghana nahIM karatA aura usa pramANa ke svarUpa ko jAnane vAlA hotA hai to usa satya pramANa meM koI dUSaNa nahIM de pAtA, aura isataraha vAdI kA pakSa siddha ho jAtA hai tathA prAge bhI prativAdI yadi kucha praznottara nahIM kara pAtA to vAdI kI jaya bhI ho jAtI hai tathA vAdI yadi pramANAdi ko ThIka se nahIM jAnatA to svapakSa ko siddha karane ke liye pramANAbhAsa-asatya pramANa upasthita karatA hai, taba prativAdI usake pramANa ko sadoSa batA detA hai, aba yadi vAdI usa doSa ko dUra kara detA hai to ThIka hai anyathA usakA pakSa prasiddha hokara Age usakA parAjaya bhI ho jAtA hai| kabhI aisA bhI hotA hai ki vAdI satya pramANa upasthita karatA hai to bhI prativAdI usakA parAjaya karane ke liye usa pramANa ko dUSita ThaharAtA hai, taba vAdI usa doSa kA yadi parihAra kara pAtA hai to ThIka varanA parAbhava hone kI saMbhAvanA hai, tathA kabhI aisA bhI hotA hai ki vAdI dvArA sahI pramANa yukta pakSa upasthita kiyA hai to bhI prativAdI apane mata kI apekSA yA vacana cAturya se usa pramANa ko sadoSa batAtA hai aise avasara para bhI vAdI yadi usa doSa kA parihAra karane meM asamartha ho jAtA hai to bhI vAdI kA parAjaya honA saMbhava hai / isa vivecana se spaSTa hotA hai ki apane pakSake Upara, pramANa ke Upara prativAdI dvArA diye gaye doSoM kA nirAkaraNa kara sakanA hI vijaya kA hetu hai| jaina ke dvArA vAda kA lakSaNa sunakara yauga apanA mata upasthita karatA hai yoga-vAda ke cAra aMga hote haiM ityAdi jo abhI jaina ne kahA vaha ayukta hai, vAda meM jItane kI icchA nahIM hone ke kAraNa sabhya Adi cAra aMgoM kI vahAM saMbhAvanA nahIM hai / vijaya pAne kI icchA hai jinheM aise vAdI prativAdiyoM ke bIca meM

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jaya-parAjayavyavasthA 573 tathA siddhaH yathA jalpo vitaNDA ca, tathA ca vAdaH, tasmAnna vijigISatoriti / na hi vAdastattvAdhyavasAyasaMrakSaNArtho bhavati; jalpavitaNDayoreva tattvAt / taduktam "tattvAdhyavasAyasaMrakSaNArthaM jalpavitaNDe bIjaprarohasaMrakSaNArtha kaMTakazAkhAvaraNavat' [nyAyasU0 4 / 2 / 50] iti / tadapyasamIconam ; vaadsyaavijigiissuvissytvaasiddhH| tathAhi-vAdo nAvijigISuviSayo ni grahasthAnavattvAt jalpavitaNDAvat / na cAsya nigrahasthAna vattvamasiddham ; 'siddhAntA vAda nahIM calatA, kyoMki vAda tatvAdhyavasAya kA saMrakSaNa nahIM karatA, jo vijigISuSoM ke bIca meM hotA hai vaha aisA nahIM hotA, jaise jalpa aura vitaMDA meM tatvAdhyavasAya saMrakSaNa hone se ve vijigISu puruSoM meM calate haiM, vAda aisA tatvAdhyavasAya kA saMrakSaNa to karatA nahIM ataH vijigISu puruSoM ke bIca meM nahIM hotaa| isaprakAra paMcAvayavI anumAna dvArA yaha siddha huA ki vAda ke cAra aMga nahIM hote aura na usako vijigISu puruSa karate haiN| yahAM koI kahe ki vAda bhI tatvAdhyavasAya ke saMrakSaNa ke liye hotA hai aisA mAnA jAya ? so yaha kathana ThIka nahIM jalpa aura vitaMDA se hI tatva saMrakSaNa ho sakatA hai, anya se nahIM / kahA bhI hai-jaise bIja aura aMkuroM kI surakSA ke liye kAMToM ko bAr3a lagAyI jAtI hai, vaise tatvAdhyavasAya ke saMrakSaNa hetu jalpa aura vitaMDA kiye jAte haiN| jaina--yaha kathana asamIcIna hai, vAdako jo Apane vijigISu puruSoM kA viSaya nahIM mAnA vaha bAta prasiddha hai, dekhiye-anumAna prasiddha bAta hai ki-vAda avijigISu puruSoM kA viSaya nahIM hotA, kyoMki vaha nigraha sthAnoM se yukta hai, jaise jalpa vitaMDA nigrahasthAna yukta hone se avijigISu puruSoM ke viSaya nahIM haiN| vAda nigrahasthAna yukta nahIM ho so to bAta hai nahIM, kyoMki Apa yauga ke yahAM vAda kA jo lakSaNa pAyA jAtA hai usase siddha hotA hai ki vAda meM pATha nigrahasthAna hote haiM, arthAt 'pramANa tarka sAdhanopAlaMbhaH siddhAntAviruddha : pacAvayavopapannaH, pakSa patipakSaparigraho vAdaH" aisA vAda kA lakSaNa Apake yahAM mAnA hai, isa lakSaNa se rahita yadi koI vAdakA prayoga kare to nigrahasthAna kA pAtra banatA hai, isI kA khulAsA karate haiM ki siddhAMta aviruddha vAda na ho to apasiddhAMta nAmakA nigrahasthAna hotA hai, anumAna ke pAMca avayava hI hone cAhiye aisA vAdakA lakSaNa thA una pAMca avayavoM se kama yA adhika avayava prayukta hote

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574 prameyakamalamArtaNDe viruddhaH' ityanenApasiddhAntaH, 'paJcAvayavopapannaH' ityatra paJcagrahaNAt nyUnAdhike, avayavopapannagrahaNA. ddhatvAbhAsapaJcakaM cetyaSTanigrahasthAnAnAM vAde niyamapratipAdanAt / nanu vAde satAmapyeSAM nigrahabuddhayodbhAvanAbhAvAnna vijigISAsti / taduktam-tarkazabdena bhUtapUrvagatinyAyena vItarAgakathAtvajJApanAdudbhAvananiyamopalabhyate" [ ] tena siddhAntAviruddhaH paJcAvayavopapanna iti cottarapadayoH samastanigrahasthAnAdyupalakSaNArthatvAdvAde'pramANabuddhayA pareNa chalajAti nigrahasthAnAni prayuktAni na nigrahabuddhayodbhAvyante kintu nivaarnnbuddhyaa| tattvajJAnAyAvayoH haiM to kramaza: nyUna aura adhika aise do nigraha sthAnoM kA bhAgI banatA hai evaM pAMca hetvAbhAsoM meM se jo hetvAbhAsa yukta vAda kA prayoga hogA vaha vaha nigrahasthAna AvegA isa taraha pAMca hetvAbhAsoM ke nimitta se pAMca nigrahasthAna hote haiM aisA yoga ke yahAM batAyA gayA hai ata: jalpa aura vitaMDA ke samAna vAda bhI nigrahasthAna yukta hone se vijigISuoM ke bIca meM hotA hai aisA siddha hotA hai| yoga-yadyapi uparyukta nigrahasthAna vAda meM bhI hote haiM kintu unako paravAdI kA nigraha ho jAya isa buddhi se pragaTa nahIM kiyA jAtA ataH isa vAda meM vijigISA [jItane kI icchA] nahIM hotii| kahA bhI hai vAda kA lakSaNa karate samaya tarka zabda pAyA hai vaha bhUtapUrva gati nyAya se vItarAga kathA kA jJApaka hai ataH vAda meM nigrahasthAna kisa prakAra se pragaTa kiye jAte haiM usakA niyama mAlUma par3atA hai, bAta yaha hai ki "yahAM para yahI artha lagAnA hogA anya nahIM' ityAdi rUpa se vicAra karane ko tarka kahate haiM jaba vAdI prativAdI vyAkhyAna kara rahe hoM taba unakA jo vicAra calatA hai usameM vItarAgatva rahatA hai aise hI vAda kAla meM bhI vItarAgatva rahatA hai vAda kAla kI vItarAgatA tarka zabda se hI mAlUma par3atI hai, matalaba yaha hai ki vyAkhyAna-upadeza ke samaya aura vAda ke samaya vAdI prativAdI vItarAgabhAva se tatva kA pratipAdana karate haiM, hAra jIta kI bhAvanA se nahIM aisA niyama hai| pramANatarka sAdhanopAlaMbha sahita vAda hotA hai isa pada se tathA siddhAMta aviruddha, paMcAvayavopapanna ina uttara padoM se sAre hI nigrahasthAna saMgRhIta hote haiM ina nigrahasthAnoM kA prayoga parakA nigraha karane ko buddhi se nahIM hotA kiMtu nivAraNa buddhi se hotA hai, tathA upalakSaNa se jAti, chala Adi kA prayoga bhI nigraha buddhi se na hokara nivAraNa buddhi se hotA hai, .

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jaya-parAjayavyavasthA 575 pravRttinaM ca sAdhanAbhAMso dUSaNAbhAso vA tddhetuH| ato na tatprayogo yukta iti / tadapyasAmpratam ; jalpavitaNDayorapi tathodbhAvananiyamaprasaGgAt / tayostatvAdhyavasAyasaMrakSaNAya svayamabhyupagamAt / tasya ca chalajAtinigrahasthAnaH kattu mazakyatvAt / parasya tUSNIbhAvArtha jalpavitaNDayozchalAdhudbhAvanamiti cet ; na; tathA parasya tUSNIbhAvAbhAvAda'saduttarANAmAnantyAt / [na ca] tattvAdhyavasAyasaMrakSaNArthatvarahitatvaM ca vAde'siddham ; tasyaiva ttsNrkssnnaarthtvopptteH| tathAhi-vAda eva tattvAdhyavasAyasaMrakSaNArthaH, pramANatarkasAdhanopAlambhatve siddhAntAviruddhasve paJcA aisA niyama hai, jaba bAda meM vAdI prativAdI pravRtta hote haiM taba unakA paraspara meM nirNaya rahatA hai ki apana donoM kI jo vacanAlApa kI pravRtti ho rahI hai vaha tatva jJAnake liye ho rahI hai, na ki eka dUsare ke sAdhanAbhAsa yA dUSaNAbhAsa ko batalAne [yA hAra jIta karAne ] ke liye ho rahI hai, ityaadi| itane vivecana se nizcita ho jAtA hai ki vAda kAla meM nigrahasthAnoM kA prayoga nigraha buddhi se karanA yukta nahIM / jaina-yaha kathana galata hai, yadi vAda meM nigrahasthAna prAdi kA prayoga nigraha buddhi se na karake nivAraNa buddhi se kiyA jAtA hai aisA mAnate haiM to jalpa aura vitaMDA meM bhI ina nigrahasthAnAdi kA nivAraNa buddhi se prayoga hotA hai aisA mAnanA cAhie / pApa svayaM jalpa aura vitaMDA ko tatvAdhyavasAya ke saMrakSaNa ke liye mAnate haiM, kahane kA abhiprAya yahI hai ki tatvajJAna ke liye vAda kiyA jAtA hai aisA prApa yoga ne abhI kahA thA so yahI tatvajJAna ke liye jalpa aura vitaMDA bhI hote haiM, tatvajJAna aura tatvAdhyavasAya saMrakSaNa inameM koI vizeSa antara nahIM hai tathA tatvAdhyavasAya kA jo saMrakSaNa hotA hai vaha chala, jAti aura nigrahasthAnoM dvArA karanA azakya bhI hai| yoga-tatvAdhyavasAya kA saMrakSaNa to chalAdi dvArA nahIM ho pAtA kintu jalpa aura vitaNDA meM unakA udbhAvana isaliye hotA hai ki paravAdI cupa ho jAve / - jaina-aisA karane para bhI paravAdI cupa nahIM raha sakatA, kyoMki asat uttara to anaMta ho sakate haiM / asatya praznottaroM kI kyA gaNanA ? yauga ne jo kahA thA ki vAda tatvAdhyavasAya kA saMrakSaNa nahIM karatA ityAdi, so bAta prasiddha hai, ulaTe vAda

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prameyakamalamArtaNDe vayavopapannatve ca sati pakSapratipakSaparigrahavattvAt, yastu na tathA sa na tathA yathAkrozAdiH, tathA ca vAdaH, tasmAttattvAdhyavasAyasaMrakSaNArtha iti / na cAyamasiddho hetuH; "pramANatarkasAdhanopAlambhaH siddhAntAviruddha : paJcAvayavopapannaH pakSapratipakSaparigraho vaad:|" [ nyAyasU0 1 / 2 / 1] ityabhidhAnAt / 'pakSapratipakSaparigrahavattvAt' ityucyamAne jalpopi tathA syAdityavadhAraNavirodhaH, tatparihArAcaM pramANatarkasAdhanopAlambhatvavizeSaNam / na hi jalpe tadasti, "yathoktopapannazchalajAti nigrahasthAnasAdhanopAlambho jalpaH / " [ nyAyasU0 1 / 2 / 2 ] ityabhidhAnAt / ho usakA saMrakSaNa karane meM samartha hotA hai| hama siddha karake batAte haiM-tatvAdhyavasAya kA rakSaNa vAda dvArA hI ho sakatA hai jalpa aura vitaMDA dvArA nahIM, kyoMki vAda cAra vizeSaNoM se bharapUra hai arthAt pramANa tarka, svapakSa sAdhana, parapakSaupAlaMbha dene meM samartha vAda hI hai, yaha siddhAMta se aviruddha rahatA hai, tathA anumAna ke pAMca avayavoM se yukta hokara pakSa pratipakSa ke grahaNa se bhI yukta hai, jo itane guNoM se yukta nahIM hotA vaha tatvAdhyavasAya kA rakSaNa bhI nahIM karatA, jaise Akroza-gAlI vagairaha ke vacana tatva kA saMrakSaNa nahIM karate / vAda pramANa tarka ityAdi se yukta hai ata: tatvAdhyavasAya kA saMrakSaNa karane ke lie hotA hai / . yaha pramANa tarka sAdhanopAlaMbhatva ityAdi vizeSaNa yukta jo hetu hai vaha prasiddha nahIM samajhanA, Apa yoga kA sUtra hai ki "pramANa tarka sAdhanopAlaMbhaH siddhAMtAviruddhaH paMcAvayavopapanna: pakSapratipakSaparigraho vAdaH' arthAt vAda pramANa tarka sAdhanopAlaMbha ityAdi vizeSaNa yukta hotA hai aisA isa sUtra meM nirdeza pAyA jAtA hai, yadi isa sUtra meM "pakSapratipakSaparigrahavatva" itanA hI hetu dete arthAt vAdakA itanA lakSaNa karate to jalpa bhI isaprakAra kA hone se usameM yaha lakSaNa calA jAtA aura yaha avadhAraNa nahIM ho pAtA ki kevala vAda hI isa lakSaNa vAlA hai, isa doSa kA parihAra karane ke liye pramANa tarka sAdhanopAlaMbhayukta vAda hotA hai aisA vAda kA vizeSaNa diyA hai, jalpa meM yaha vizeSaNa hone para bhI prAge ke siddhAMta aviruddha Adi vizeSaNa nahIM pAye jAte, jalpa kA lakSaNa to itanA hI hai ki-"yathoktopapannazchalajAti nigrahasthAna sAdhanopAlaMbho jalpaH" arthAt pramANa tarka Adi se yukta evaM chala jAti nigrahasthAna sAdhana upAlaMbha se yukta aisA jalpa hotA hai, ata: vAdakA lakSaNa jalpa meM nahIM jAtA

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jaya-parAjayavyavasthA 577 nApi vitaNDA tathAnuSajyate; jalpasyaiva vitaNDArUpatvAt, "sa pratipakSasthApanAhIno vitnnddaa|" [nyAyasU0 1 / 2 / 3] iti vacanAt / sa yathokto jalpaH pratipakSasthApanAhInatayA vizeSito vitaNDAtvaM pratipadyate / vaitaNDikasya ca svapakSa eva sAdhanavAdipakSApekSayA pratipakSo hastipratihastinyAyena / tasminpratipakSe vaitaNDiko hi na sAdhanaM vakti / kevalaM parapakSanirAkaraNAyaiva pravartate iti vyAkhyAnAt / pakSapratipakSI ca vastudharmAvekAdhikaraNau viruddhAvekakAlAvana vsitau| vastudharmAviti vastuvizeSau vastunaH / sAmAnyenAdhigatatvAdvizeSato'nadhigatatvAcca vizeSAvaganimitto vicAraH / ekAdhi aura isI vajaha se hetu vyabhicarita nahIM hotaa| vitaMDA bhI tatvAdhyavasAya saMrakSaNa nahIM karatA, kyoMki vitaNDA jalpa ke samAna hI hai "sapratipakSasthApanAhIno vitaMDA" jalpa ke lakSaNa meM pratipakSa kI sthApanA se rahita lakSaNa kara deve to vitaMDA kA svarUpa bana jAtA hai jisameM pratipakSa kI sthApanA nahIM ho aisA jalpa hI vitaMDApane ko prApta hotA hai, vitaMDA ko karane vAlA vaitaMDika kA jo svaSakSa hai vahI prativAdI kI apekSA pratipakSa bana jAtA hai, jaise ki hAthI hI anya hAthI kI apekSA prati hAthI kahA jAtA hai / isaprakAra vaitaMDika jo sAmane vAle puruSa ne pakSa rakhA hai usameM dUSaNa mAtra detA hai kiMtu apanA pakSa rakhakara usake siddhi ke liye kucha hetu prastuta nahIM karatA, kevala para pakSa kA nirAkaraNa karane meM hI lagA rahatA hai| kahane kA abhiprAya yahI hai ki jalpa aura vitaMDA meM yahI antara hai ki jalpa meM to pakSa pratipakSa donoM rahate haiM kintu vitaMDA meM pratipakSa nahIM rahatA, isa prakAra Apa yoga ke yahAM jalpa aura vitaMDA ke viSaya meM vyAkhyAna pAyA jAtA hai| aba yahAM para yaha dekhanA hai ki pakSa aura pratipakSa kise kahate haiM, "vastudhamauM, ekAdhikaraNau, viruddhau, eka kAlI, anavasitau pakSa pratipakSau" vastu ke dharma ho, eka adhikaraNabhUta ho, viruddha ho eka kAla kI apekSA liye ho aura anizcita ho ve pakSa pratipakSa kahalAte haiM, isako spaSTa karate haiM-vastu ke vizeSa dharma pakSa pratipakSa banAye jAte haiM kyoMki sAmAnya se jo jAnA hai aura vizeSarUpa se nahIM jAnA hai usI vizeSa ko jAnane ke liye vicAra [vAda vivAda] pravRtta hotA hai, tathA ve do vastu dharma eka hI adhikaraNa meM vivakSita ho to vicAra calatA hai, nAnA adhikaraNa meM sthita dharmoM ke viSaya meM vicAra kI jarUrata hI nahIM, kyoMki nAnA adhikaraNa meM to ve pramANa

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578 prameya kamalamArtaNDe karaNAviti, nAnAdhikaraNau vicAraM na prayojayata ubhayo: pramANopapatta:; tadyathA-anityA buddhinitya aAtmeti / aviruddhAvapyevaM vicAraM na prayojayataH, tadyathA-kriyAvadravyaM guNavacceti / ekakAlAviti, bhinnakAlayovicArAprayojakatvaM pramANopapatteH, yathA kriyAvadravyaM niSkriyaM ca kAlabhede sati / tathA'. vasito vicAraM na prayojayataH; nizcayottarakAlaM vivAdAbhAvAdityanavasito to nirdiSTau / evaMvize siddha ho rahate haiM jaise buddhi anitya hai aura AtmA nitya hai aisA kisI ne kahA to isameM vicAra-vivAda nahIM hotA ve nitya anitya to apane apane sthAna meM haiM, kintu jahAM eka hI AdhAra meM do vizeSoM ke viSaya meM vicAra calatA ho ki ina donoM meM se yahAM kauna hogA / zabda meM eka vyakti to nitya dharma mAnatA hai aura eka vyakti anitya dharma, taba vicAra pravRtta hogA, pakSa pratipakSa rakhA jAyagA, eka kahegA zabda meM nityatva hai aura dUsarA kahegA zabda meM anityatva hai| yadi ve do dharma paraspara meM viruddha na ho to bhI vicAra kA koI prayojana nahIM rahatA, jaise dravya kriyAvAna hotA hai aura guNavAna bhI hotA so kriyA aura guNa kA virodha nahIM hone se yahAM vicAra kI jarUrata nhiiN| tathA ve do dharma eka kAla meM vivakSita ho to vicAra hogA, bhinnakAla meM vicAra kI AvazyakatA nahIM rahatI, bhinna kAla meM to ve dharma ekAdhAra meM raha sakate haiM jaise kAla bheda se dravya meM sakriyatva aura niSkriyatva raha jAtA [ yogamata kI apekSA ] hai| tathA jina dharmoM kA nizcaya ho cukA hai unameM vicAra karane kA prayojana nahIM rahatA, kyoMki nizcaya hone ke bAda vivAda nahIM hotA ataH anavasita-anizcita dharmoM ke viSaya meM vicAra karane ke liye pakSa pratipakSa sthApita kiye jAte haiM eka kahatA hai ki isaprakAra ke dharma se yukta hI dharmI hotA hai to dUsarA vyakti-prativAdI kahatA hai ki nahIM, isa prakAra ke dharma se yukta nahIM hotA ityAdi / isaprakAra pramANa tarka sAdhana upalambhAdi vizeSaNa vAle pakSa pratipakSa kA grahaNa jalpa aura vitaMDA meM nahIM hotA aisA siddha hotA hai, kevala vAda meM hI isaprakAra ke vizeSaNa vAle pakSAdi hote haiM aura vaha vAda hI tatvAdhyavasAya ke saMrakSaNa ke lie hotA hai [ kiyA jAtA hai ] aisA siddha huA, jisa prakAra vAda se khyAti pUjA lAbha kI prApti hotI hai usIprakAra tatvAdhyavasAya kA rakSaNa bhI hotA hai aisA mAnanA cAhie / vizeSArtha-yauga kA kahanA hai ki vAda se apane apane tatva ke nizcaya kA rakSaNa nahIM ho sakatA tatva kA saMrakSaNa to jalpa aura vitaMDA se hotA hai, prAcArya

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jaya-parAjayavyavasthA 576 SaNI dharmoM pakSapratipakSau / tayoH parigraha itthaMbhAvaniyamaH 'evaMdharmAyaM dharmI naivaMdharmA' iti ca / tata:pramANatarkasAdhanopAlambhavavizeSaNasya pakSapratipakSaparigrahasya jalpavitaNDayorasambhavAt siddha vAdasyaiva tattvAdhyavasAyasaMrakSaNArthatvaM lAbhapUjAkhyAtivat / / tatvasyAdhyavasAyo hi nizcayastasya saMrakSaNaM nyAyabalAnnikhila bAdhakanirAkaraNam, na punastatra unako samajhA rahe ki aApake yahAM jo vAda Adi kA lakSaNa kiyA hai usase siddha hotA hai ki vAda se hI tatva saMrakSaNa hotA hai, jalpa aura vitaMDA se nahIM, vitaMDA meM to pratipakSa kI sthApanA hI nahIM hotI, tathA ina donoM meM siddhAMta aviruddhatA bhI nahIM, vAda meM aisA nahIM hotA, vAda karane vAle puruSa apane apane pakSa kI sthApanA karate haiM tathA unakA vAda pramANa tarka Adi se yukta hotA hai evaM siddhAMta se aviruddha bhI hotA hai| sabhA ke madhya meM vAdI prativAdI jo apanA apanA pakSa upasthita karate haiM usake viSaya meM carcA karate hue prAcArya ne kahA hai ki jaba eka hI padArtha ke guNa dharma ke bAre meM vivAda yA matabheda hotA hai taba apanI apanI mAnyatA siddha karane ke liye sabhApati ke samakSa vAdI prativAdI upasthita hokara usa padArtha ke guNa dharma ke viSaya meM apanA apanA pakSa rakhate haiM jaise eka puruSa ko zabda ko nitya siddha karanA hai aura eka puruSa ko usI zabda ko anitya siddha karanA hai, pakSa pratipakSa donoM kA adhikaraNa bahI zabda hai / nitya aura anitya paraspara viruddha haiM isIliye una puruSoM ke madhya meM vivAda khar3A huA hai yadi aviruddha dharma hote to vivAda yA vicAra karane kI jarUrata nahIM hotI, tathA ye donoM dharma-nitya anitya eka sAtha eka vastu meM mAnane kI bAta AtI hai taba vivAda par3atA hai tathA una dharmoM kA eka vastu meM yadi pahale se nizcaya ho cukA hai to bhI vivAda nahIM hotA anizcita guNa dharma meM ho vivAda hotA hai, isaprakAra pakSa pratipakSa kA svarUpa bhalI prakAra se jAnakara hI vAdI prativAdI sabhA meM upasthita hote haiM aura aise pakSa pratipakSa Adi ke viSaya meM jAnakAra puruSa hI vAda karake tatva nizcaya kA saMrakSaNa kara sakate haiM, jalpa aura vitaMDA meM yaha saba sambhava nahIM, kyoMki na inameM itane sunizcita niyama rahate haiM aura na inako karane vAle puruSa aise kSamatA ko dhArate haiM / isaprakAra jainAcArya ne unhIM yoga ke siddhAMta ke anusAra yaha siddha kiyA hai ki jalpa aura vitaMDA se tatva saMrakSaNa nahIM hotA, apitu vAda se hI hotA hai| 'tatvAdhyavasAya saMrakSaNa' isa zabda ke artha para vicAra karate haiM-tatva kA adhyavasAya arthAt nizcaya honA usakA saMrakSaNa karanA arthAt apana jo tatva kA nirNaya

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580 prameyakamalamArtaNDe bAdhakamudbhAvayato yathAkathaJcinnirmukhIkaraNaM lakuTacapeTAdibhistannyakkaraNasyApi tattvAdhyavasAyasaMrakSaNArthatvAnuSaGgAt / na ca jalpavitaNDAbhyAM nikhilabAdhakanirAkaraNam ; chalajAtyupakramaparatayA tAbhyAM saMzayasya viparyayasya vA jananAt / tattvAdhyavasAye satyapi hi paranimukhIkaraNe pravRttau prAznikAstatra saMzerate viparyayasyanti vA-'kimasya tattvAdhyavasAyosti kiM vA nAstIti, nAstyeveti vA' paranirmukhIkaraNamAtre tatvAdhyavasAyarahitasyApi pravRttyupalambhAt tattvopaplavavAdivat / tathA cAkhyAtirevAsya prekSAvatsu syAditi kutaH pUjA lAbho vA ? kiye hae haiM usameM koI bAdhA kare to usa nikhila bAdhA ko nyAya bala se dUra karanA, isataraha tatvAdhyavasAya saMrakSaNa kA artha hai, tatva nizcaya kA saMrakSaNa bAdhA dene vAle puruSa kA mukha jaisA bane vaisA baMda karanA nahIM hai, arthAt apane pakSa meM prativAdI ne bAdhaka pramANa upasthita kiyA ho to usakA nyAyapUrvaka nirAkaraNa karanA to ThIka hai kinta nirAkaraNa kA matalaba yaha nahIM hai ki prativAdI kA mukha cAhe jaisA baMda karanA, aisA karane se koI tatva nizcaya kA saMrakSaNa nahIM hotA / yadi prativAdI kA mukha baMda karane se hI iSTa tatva siddha hotA hai to lAThI capeTA Adi se bhI prativAdI kA mukha baMda kara sakate haiM aura tatva saMrakSaNa kara sakate haiM ? kiMtu aisA nahIM hotA hai / koI kahe ki jalpa aura vitaMDA se nikhila bAdhA kA nirAkaraNa ho sakatA hai so bAta galata hai, jalpa aura vitaMDA meM to nyAyapUrvaka nirAkaraNa nahIM hotA kintu chala, aura jAti ke prastAva se bAdhA kA nirAkaraNa karate haiM, isataraha ke nirAkaraNa karane se to saMzaya aura viparyaya paidA hotA hai| jalpa aura vitaNDA meM pravRtta hue puruSa prativAdI ke mukha ko baMda karane meM hI lage rahate haiM yadi kadAcit unake tatvaadhyavasAya hove to bhI prAznika logoM ko saMzaya yA viparyaya ho jAtA hai ki kyA isa vaitaMDika ko tatvAdhyavasAya hai yA nahIM ? athavA mAlUma par3atA hai ki ise tatva kA nizcaya huprA hI nahIM ityAdi / bAta yaha hai ki paravAdI kI jabAna baMda kara denA use niruttara karanA ityAdi kArya ko karanA to jise tatvAdhyavasAya nahIM huA aisA puruSa bhI kara sakatA hai ataH prAznika mahAzayoM ko saMdehAdi hovege ki tatvopaplavavAdI ke samAna yaha vAdI tatva nizcaya rahita dikhAI de rahA ityAdi / jaba isataraha vAdI kevala paravAdI ko nirmukha karane meM pravRtti karegA to buddhimAna puruSoM meM usakI aprasiddhi hI hovegI / phira khyAti aura lAbha kahAM se hoveMge ? arthAt nahIM ho sakate / isaprakAra jo zuru meM hama jaina ne kahA

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jaya-parAjayavyavasthA 581 tataH siddhazcaturaGgo vAdaH svAbhipretArthavyavasthApana phalatvAdvAdatvAdvA lokaprakhyAta vAdavat / ekAGgasyApi vaikalye prstutaarthaa'prismaapteH| tathA hi / ahaGkAragrahagrastAnAM maryAdAtikrameNa pravartamAnAnAM zaktitrayasamanvitaudAsInyAdiguNopetasabhApatimantareNa / "apakSapatitA prAjJAH siddhAntadvayavedinaH / asadvAdaniSeddhAraH prAznikAH pragrahA iva / " ityevaMvidhaprAznikAMzca vinA ko nAma niyAmakaH syAt ? pramANatadAbhAsaparijJAnasAmopetavAdiprativAdibhyAM ca vinA kathaM vAdaH pravarteta ? nanu cAstu caturaGgatA vAdasya / jayetaravyavasthA tu chalajAtinigrahasthAnaireva na punaH pramANatadAbhAsayorduSTatayodbhAvitayoH parihRtAparihRtadoSamAtreNa; ityapyapezalam ; chalAdInAmasadRttaratvena thA ki caturaMgavAda hotA hai so siddha huA, vAda ke cAra aMga hote haiM yahI apane icchita tatva ko vyavasthA karatA hai, saccA vAdapanA to isI meM hai, jaise ki loka prasiddha vAda meM vAdapanA yA tatva vyavasthA hone se caturaMgatA hotI hai / yaha nizcita samajhanA ki yadi vAda meM eka aMga bhI nahIM rahegA to vaha prastuta artha jo tatvAdhyavasAya saMrakSaNa hai use pUrNa nahIM kara sakatA / aba Age vAda ke ye cAra aMga siddha karate haiM, sabase pahale sabhApati ko dekhe, vAda sabhA meM jaba vAdI prativAdI ahaMkAra se grasta hokara maryAdA kA ullaMghana karane laga jAte haiM taba unako prabhutva zakti, utsAha zakti aura mantra zakti aisI tIna zaktiyoM se yukta udAsInatA pApabhIrutA guNoM se yukta aise sabhApati ke binA kauna roka sakatA hai ? tathA apakSapAtI, prAjJa, vAdI prativAdI donoM ke siddhAMta ko jAnane vAle, asatyavAda kA niSedha karane vAle aise prAznika-sabhya hugrA karate haiM jo ki bailagAr3I ko calAne vAle gAr3IvAna jaise bailoM ko niyaMtraNa meM rakhate haiM vaise vAdI prativAdI ko niyaMtraNa meM rakhate haiM, unako maryAdA kA ullaMghana nahIM karane dete / pramANa aura pramANAbhAsa ke svarUpa ko jAnane vAle vAdI prativAdI ke binA to vAda ho kAhe kA ? isaprakAra nizcita hotA hai ki vAda ke cAra aMga hote haiN| __ yauga-vAda ke cAra aMga bhale hI siddha ho jAya kintu jaya parAjaya kI vyavasthA to chala jAti aura nigraha sthAnoM se hI hotI hai na ki pramANa aura pramANAbhAsa meM duSTatA se diye gaye doSoM ke parihAra karane aura nahIM karane se hotI hai| jaya ho cAhe parAjaya ho vaha to chala Adi se hI hogA ? .

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582 svaparapakSayoH sAdhanadUSaNatvAsambhavato jayetaravyavasthAnibandhanatvAyogAt / tataH pareSAM sAmAnyato vizeSatazca chalAdInAM lakSaNapraNayanamayuktameva / tatra sAmAnyatazchala lakSaNam prameyakamalamArttaNDe "vacanavighAtorthavikalpopapattyA chalam" [ nyAyasU0 1 2 / 10] iti / "tastrividhaM vAkchalaM sAmAnyacchalamupacAracchalaM ca" [ nyAyasU0 1 2 / 11] iti / tatra vAkchala lakSaNaM teSAm - "pravizeSAbhihiterthe vakturabhiprAyAdarthAntarakalpanA vAkchalam" [ nyAyasU0 12 / 12] iti / zrasyodAharaNam -'zrADhyo vai vaidhaveyoyaM vartate navakambalaH' ityukte pratyavasthAnam kutosya nava kambalA : ? navakambalazabde hi sAmAnyavAcinyatra prayukta' 'navosya kambalo jIrNo naiva' ityabhiprAya vakta:, tasmAdanyasyAsambhAvyamAnArthasya kalpanA 'nava bhrasya kambalA nASTI' jaina - yaha bAta galata hai, chala Adi to asat uttara denA rUpa hai / una chalAdi se apane pakSakA sAdhana aura parapakSa meM dUSaNa denA rUpa kArya ho nahIM sakatA, ataH jaya parAjaya kI vyavasthA unake dvArA honA asambhava hai / jaba chala jAti Adi kI vAda meM upayogitA hI nahIM hai to unakA sAmAnya aura vizeSarUpa se lakSaNa karanA, udAharaNa sahita vistRta vivecana saba vyartha hI hai aba yahAM para yoga matAnusAra chala zrAdi kA varNana karate haiM / sAmAnya se chala kA lakSaNa - " vacana vighAto'rthavikalpopapatyA chalam" artha - vikalpa dvArA [ artha ko badalakara ] vacana kA vyAghAta kara denA chala hai, isake tIna bheda haiM, vAk chala, sAmAnya chala aura upacAra chala / yoga ke yahAM vAk chala kA lakSaNa isataraha batAyA hai ki vaktA sAmAnyarUpa se kisI artha ko kahane vAlA vacana prayoga karatA hai taba usake abhiprAya ko chor3akara anya hI artha kI kalpanA karanA vAk chala hai, isakA udAharaNa dete haiM - yaha vaidhaveya dhanavAn hai, kyoMki nava kaMbala yukta hai, aisA vAdI ne anumAna prayukta kiyA taba prativAdI usake abhiprAya ko jAna bUjhakara viparIta karake kahatA hai ki isake nau kaMbala kahAM haiM ? vAdI ne to sAmAnya se navakaMbala zabda kA prayoga kiyA thA usakA abhiprAya to yaha thA ki isa vyakti kA kaMbala navIna hai purAnA nahIM, isa sAmAnya sarala sodhe artha ko badalakara jo artha asambhava hai usakI kalpanA karanA ki isake nau kaMbala haiM prATha nahIM ityAdi / so yaha prativAdI kA kathana anyAya pUrNa hai ataH usakA parAjaya hotA hai, buddhimAna puruSoM ko tatva parIkSA karate .

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jaya-parAjayavyavasthA iti / evaM pratyavasthAturanyAyavAditvAtparAjayaH / na khalu prekSAvatAM tattvaparIkSAyAM chalena pratyavasthAnaM yuktamiti yogAH; tepyatattvajJAH; yato yadyatAvataiva jigISunigRhyata tahi patravAkyamanekArthaM vyAcakSANopi nigRhyatAm / na caivam / yatra hi pakSe vAdiprativAdinovipratipattyA pravRttistatsiddha revaikasya jayonyasya parAjaya : na tvanekArthatvapratipAdanamAtram / evaM ca 'mADhayo vai vaidhaveyo navakambalatvAddevadattavat' iti prayoge yadi vakta : 'navaH kambalosyeti, navAsya kambalA:' iti cArthadvayaM 'navakambalaH' iti zabdasyAbhipretaM bhavati tadA-'kutosya nava kambalAH, iti pratyavatiSThamAno hetorasiddhatAmevodbhAvayati / anyastu tadubhayArthasamarthanena tadekatarArthasamarthanena vA hetusiddhi pradarzayati / navastAvadekaH kambalosya pratIto bhavatA, manye'pyaSTau kambalA gRhe tiSThantItyubhayathA navakambalatvasya siddha siddhatodbhAvanIyA / samaya chalapUrvaka pratipAdana nahIM karanA caahiye| isaprakAra vAk chala ke viSaya meM yoga kahate haiN| kintu ye loga vAstavika vastu ko nahIM jAnate, kyoMki yadi isaprakAra vacana kA artha badalakara pratyavasthAna karane vAle prativAdI kA nigraha kiyA jAyagA to aneka artha se gUr3ha aise patra vAkya ko kahane vAle vAdo kA bhI nigraha honA cAhie / kiMtu hotA to nahIM, jaya parAjaya kI bAta to aisI hai ki vAdI aura prativAdI kA vivAda to sva sva pakSa kI siddhi meM hai jaba taka una donoM meM se eka ke pakSa kI siddhi nahIM hotI taba taka eka kA jaya aura eka kA parAjaya ho nahIM sakatA, vacana kA vyAghAta karane mAtra se-artha ko anekapane se pratipAdana karane mAtra se nigraha arthAt parAjaya nahIM hotA / isaprakAra yaha nizcaya hotA hai ki vAdI ke kahe hue vacana kA dUsarA artha karanA galata nahIM, aba vAdI ne yadi anumAna vAkya kahA ki "pADhayo vai vaidhaveyo navakaMbalatvAt devadattavat" yaha vaidhaveya [vidhavA kA putra] zrImanta hai kyoMki navakaMbala yukta hai, jaise devadatta, isameM navakaMbala jo pada hai usake do artha nikalate haiM navIna hai kaMbala jisakA aisA yaha puruSa hai, evaM isake pAsa nau kaMbala haiM, aba isameM se isake nau kaMbala kahAM haiM ? isaprakAra prativAdI vivAda karate hue hetu kI prasiddhatA ko hI udbhAvita karatA hai| pazcAt vAdI hetu ke donoM arthoM kA samarthana karake athavA unameM se kisI eka artha kA samarthana karake nija hetu ko siddha karatA hai, vaha isaprakAra kahatA hai ki nava kaMbalatvAt hetu meM sthita nava zabda kA artha yadi nau saMkhyArUpa hai to isa vaidhaveya ke nau kaMbala haiM eka to Apa sAkSAt dekha rahe aura anya ATha kaMbala ghara meM haiM, ataH navakambalatvAt hetu siddha hai, isameM prasiddhatA doSa nahIM de sakate / tathA nava zabda kA nUtana artha bhI hai kyoMki isa vyakti kA kambala nUtana hai, isaprakAra donoM

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584 prameyakamalamArtaNDe navakambalayogitvasya vA hetutvenopAdAnAsiddha eva hetuH / iti svapakSasiddhI satyAmeva vAdino jayaH parasya ca parAjayo nAnyathA / tanna vAkchalaM yuktam / nApi sAmAnyacchalam / tasya hi lakSaNam-"sambhavatIrthasyAtisAmAnyayogAdasadbhatArthakalpanA sAmAnyacchalam" [nyAyasU0 112 / 13] iti / tathA hi-'vidyAcaraNasampattiAhmaNe sambhavet' ityukta'sya vAkyasya vighAto'rthavikalpopapattyA'sadbhUtArthakalpanayA kriyate / yadi brAhmaNe vidyAcaraNasampatsambhavati vrAtyepi sambhavebrAhmaNatvasya tatrApi sambhavAt / tadidaM brAhmaNatvaM vivakSitamathaM vidyAcaraNa prakAra se bhI hetu siddha hai / athavA hamane navakaMbalatvAt hetu meM kevala "navIna kaMbala vAlA hone se" isa rUpa hI artha grahaNa kiyA hai ata: yaha siddha ho hai| kintu yaha saba hone para bhI vAdI kA jaya aura prativAdI kA parAjaya to vAdI ke svapakSa kI siddhi hone para hI hogA anyathA nahIM ho sakatA, arthAt hetu ko nirdoSa siddha karane mAtra se jaya nahIM hotA apitu tadanantara svapakSa kI siddhi hone para hI hotA hai| ataH vAk chala yukta nahIM hai| bhAvArtha-naiyAyika ke yahAM chala, nigraha sthAna Adi ke dvArA bhI jaya parAjaya kI vyavasthA svIkAra kI hai kintu vaha asat vyavasthA hai, siddhAMta sambandhI vAda kI bAta to dUra hai kintu laukika vAda vivAda meM bhI jaba taka svapakSa puSTa nahIM hotA taba taka vijaya nahIM mAnI jAtI, ataH prAcArya kaha rahe haiM ki chala ke tIna bhedoM meM se prathama bheda jo vAk chala hai usake dvArA jaya parAjaya kA nirNaya ho nahIM sakatA isaliye usakA varNana karanA yA vAda meM usako svIkAranA vyartha hai| sAmAnya chala bhI yukta nahIM hai| naiyAyika ke nyAyasUtra meM sAmAnya chala kA lakSaNa isaprakAra kiyA hai-saMbhAvita artha kI atyanta sAmAnyatA hone se anya prasadbhUta artha kI kalpanA karanA sAmAnya chala hai Age isIko batAte haiM-vidyA aura sadAcAra rUpa saMpatti brAhmaNa meM sambhava hai, athavA yaha puruSa vidyA aura sadAcAra saMpanna hai, kyoMki brAhmaNa hai jaise anya vidyA sadAcAra sampanna brAhmaNa huA karate haiM, isaprakAra vAdI ke kahane para prativAdI artha ke bheda dvArA prasadbhUta prartha kI kalpanA se vAdI ke vAkya kA vighAta karatA hai, vaha kahatA hai ki yadi brAhmaNa meM vidyA aura sadAcAra rahatA hai to bhraSTa brAhmaNa meM bhI rahanA cAhiye kyoMki usameM bhI brAhmaNatva hai| vaha vidyA aura

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jaya-parAjayavyavasthA 585 sampallakSaNaM 'kvacidabrAhmaNe tAdRzyeti kvacittu vrAtye'tyeti tadabhAvepi bhAvAt' ityatisAmAnyam, tena yogAdvakta rabhipretAdarthAtsadbhatAdanyasyAsadbhatArthasya kalpanA sAmAnyacchalam / taccAyuktam ; hetudoSasyAnaikAntikatvasyAtrApareNodbhAvanAt / na cAnakAntikatvodbhAvanameva sAmAnyacchalam ; 'anityaH zabdaH prameyatvAdghAt' ityAderapi sAmAnyacchalatvAnuSaGgAt / atrApi hi prameyatvaM kvacidghaTAdAvanityatvameti, prAkAzAdo tadabhAvepi bhAvAdatyetIti / tathApyasyAnaikAntikatvepi prakRtepi tadastu vizeSAbhAvAt / tanna sAmAnyacchalamapyupapannam / nApyupacAracchalam / tasya hi lakSaNam-"dharmavikalpanirdeze'rthasadbhAvapratiSedha upacAracchalam" sadAcAra saMpanna vivakSita artha vAlA brAhmaNatva usa prakArake kisI brAhmaNa puruSa meM prApta hai, aura kisI bhraSTa brAhmaNa meM aprApta hai arthAt vidyAcaraNayukta brAhmaNatva bhraSTa brAhmaNa meM nahIM hai, bhraSTa brAhmaNa meM to vidyAcaraNa kA abhAva hone para bhI brAhmaNatva hai, ataH yaha brAhmaNatva atisAmAnyarUpa hai aura isa kAraNa se vaktA ke icchita sadbhUta artha ko chor3a anya asadbhUta artha kI kalpanA kI jAtI hai / isaprakAra yaha sAmAnya nAmakA chala mAnA hai| prAcArya kahate haiM ki isaprakAra kA sAmAnya chala bhI prayukta hai, uparyukta anumAna meM to prativAdI dvArA anekAntika hetvAbhAsarUpa doSa diyA jAtA hai| arthAt brAhmaNatva hetu vidyAcaraNa saMpanna brAhmaNa aura bhraSTa brAhmaNa donoM meM pAyA jAne se anaikAntika doSa yukta hotA hai, na ki sAmAnya chala rUpa / yadi kahA jAya ki "anaikAntika doSa pragaTa karanA hI sAmAnya chala hai" to yaha bhI ayukta hai, isataraha to "zabda anitya hai, kyoMki prameya hai, jaise ghaTa' ityAdi granumAna vAkya bhI sAmAnya chala rUpa bana baiTheMge, kyoMki isa anumAna meM bhI prameyatva hetu kisI ghaTa prAdi meM to anityatva ko prApta hotA hai aura AkAza Adi meM anityatva kA prabhAva hone para bhI prApta hotA hai, isataraha prameyatva hetu ati sAmAnyarUpa hI hai phira bhI use anaikAntika hetvAbhAsarUpa mAnA jAtA hai to prakRta sAmAnya chala ke udAharaNa meM prayukta brAhmaNatva bhI anaikAntika hetvAbhAsarUpa mAnanA cAhiye ubhayatra koI vizeSatA nahIM hai| isaliye sAmAnya chala bhI siddha nahIM hotaa| na usake nimitta se vAda meM jaya Adi kI vyavasthA ho sakatI hai / chala kA tIsarA bheda upacAra chala bhI prayukta hai| naiyAyika mata ke Adya praNetA apane nyAya sUtra meM isa chala kA lakSaNa likhate haiM ki dharma (svabhAva) ke vikalpa

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586 prameyakamalamArtaNDe [ nyAyasU0 1 / 2 / 14 ] iti / dharmasya hi krozanAdevikalpo'dhyAropastasya nirdeze 'maJcA: krozanti gAyanti' ityAdau tAtsthyAttacchabdopacAreNAsadbhUtArthasya tu parikalpanaM kRtvA pareNa pratiSedho vidhIyate'na maJcA: krozanti kintu maJcasthA: puruSA: krozanti' iti / tacca parasya parAjayAya jAyate yathAvakta rabhiprAyamapratiSedhAt / zabdaprayogo hi loke pradhAnabhAvena guNabhAvena ca siddhaH / tato yadi vakta gauNorthobhipretaH, tadA tasyAnujJAnaM pratiSedho vA vidhAtavyaH / atha pradhAnabhUtaH; tadA tasya nirdeza hone para mukhya artha ke sadbhAva kA niSedha karanA upacAra chala hai| vAdI krozana (gAnA-cillAnA) Adi dharma kA vikalpa upacarita kara kathana karatA hai ki "maMcA: krozaMti" maMca gA rahe haiM, isa vAkya meM "tAtsthyAt tat zabda prayogaH" usameM sthita vyakti kA usa zabda se upacAra kiyA jAtA hai isa nyAya ke anusAra maMca meM sthita puruSa hI maMca zabda dvArA kaha gayA hai arthAt maMca gA rahe haiM isa vAkya kA artha maMca para baiThe hue puruSa gA rahe haiM aisA hai kintu vAdI ke isa vAkya ko prativAdI asadbhUta artha vAlA kahakara pratiSedha karatA hai ki maMca nahIM gA rahe kintu maMca para sthita puruSa gA rahe haiM / isaprakAra upacAra chala karanA prativAdI ke parAjaya kA hI kAraNa hogA, kyoMki isane vaktA ke abhiprAya kA ullaMghana na karate hue pratiSedha nahIM kiyA hai, arthAt vaktA ke abhiprAya kA ullaMghana karake usake vAkya meM doSa upasthita kiyA hai / loka vyavahAra meM zabda kA prayoga gauNabhAva aura pradhAna bhAva donoM rUpa se huaA karatA hai| ataH yadi vaktA ko gauNa artha iSTa hai to usakA anujJAna yA pratiSedha prativAdI ko karanA cAhie, arthAt vAdI ne jo gauNa artha iSTa karake vAkya kahA hai vaha siddha hai to svIkAra karanA aura prasiddha hai to pratiSedha karanA caahiye| tathA yadi vaktA ko pradhAna artha iSTa hai to usakA anujJAna yA pratiSedha karanA caahiye| isaprakAra kI vyavasthA hai, kiMtu prativAdI aisA nahIM karatA, vaktA gauNa artha iSTa kara rahA aura prativAdI pradhAna artha ko lekara pratiSedha karatA hai to prativAdI dvArA sva abhiprAya hI niSiddha mAnA jAyagA, na ki vAdIkA abhiprAya / isaliye yaha doSa yA parAjaya vAdI kA nahIM kahalAyegA, aura vAdI nirdoSa vaktA hone se prativAdI hI parAjita mAnA jaaygaa| naiyAyika ke isa upacAra chala kA prAcArya nirAkaraNa karate haiM ki yaha kathana avicArapUrNa hai, kyoMki gINa artha abhISTa honepara mukhya artha dvArA niSedha karanA .

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jaya-parAjayavyavasthA 587 tAviti / yadA tu vaktA gauNamarthamabhipreti pradhAnabhUtaM parikalpya paraH pratiSedhati tadA tena svamanISA pratiSiddhA syAnna parasyAbhiprAya iti nAsyAyamupAlambhaH syAt, tadanupAlambhAccAsI parajIyate ; ityapyavicAritaramaNIyam ; yato yadya tAvataivAsI nigRhyata tahi yaugopi sakalazUnyavAdinaM prati mukhyarUpatayA pramANAdipratiSedhaM kurvanigRhyata, saMvyavahAreNa pramANAdestenAbhyupagamAt / tataH svapakSasiddhyava parasya parAjayo na punazchalamAtreNa / ityAdirUpa se hI yadi prativAdI kA nigraha yA parAjaya kiyA jAya to zUnyAvata vAdI bauddha ke prati mukhya rUpa se pramANAdikA pratiSedha karatA huyA naiyAyika-vaizeSika bhI parAjita kiyA jA sakatA hai / kyoMki zUnyavAdI ne bhI loka vyavahAra meM upacArarUpa se pramANAdi tattva ko svIkAra kiyA hai| ataH yahI bAta nizcita hai ki svapakSa kI siddhi karane para hI prativAdI kA parAjaya ho sakatA hai na ki chala mAtra se ho sktaa| vizeSArtha --naiyAyika ke yahAM upacAra chala kA varNana karate hue kahA hai ki vAdI [prathama bAra apanA pakSa upasthita karanevAle ko vAdI aura usakA niSedha karate hue apanA anya pakSa yA maMtavya sthApita karanevAle ko prativAdI kahate haiM ] kisI zabda ke gauraNa artha ko iSTa karake kathana kare aura prativAdI ukta kathana meM pradhAna artha ko lekara doSa upasthita kare to yaha upacAra chala hai, isataraha ke chala karane se prativAdI kA parAjaya ho jaaygaa| kiMtu naiyAyika kA yaha kathana ayukta hai, isase to unakA hI parAjaya sambhava hai| vahI dikhAte haiN| nayAyika Adi pravAdI bauddha ke sakala zUnyavAda kA nirasana karate haiN| zUnyavAdI pramANa dvArA zUnyavAda kA samarthana karate haiM, unake yahAM yadyapi koI bhI tattva vAstavika nahIM hai to bhI apane zUnyavAdakA samarthana karane ke liye pramANa upasthita karate haiM, unakA kahanA hai ki kevala loka vyavahAra calAne ke liye pramANa, prameya Adi tattva hama loga upacAra rUpa se svIkAra karate haiM / isa zUnyavAdI kA maMtavya nirAkRta karate hue yadi naiyAyika kahe ki Apane jaba sakala zUnyavAda svIkAra kiyA hai taba pramANa dvArA zUnyatva kA samarthana bhI nahIM kara sakate / isa para zUnyavAdI kaha degA ki hamane zUnyatva ko gauNa pramANa dvArA siddha kiyA hai na ki pradhAna pramANa dvArA, Apane hamAre gauNabhUta artha kA vyAghAta karake pradhAna artha liyA hai ataH Apa upacAra chala ke prayoktA hone se nigRhIta ho cuke haiM, kyoMki Apake ho mata meM upacAra chala mAnA hai aura usake prayoktA prativAdI kA usase

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588 prameyakamalamArtaNDe nApi jAtimAtreNa / tathAhi-tasyA: sAmAnya lakSaNam-"sAdharmyavaidhAbhyAM pratyavasthAnaM jAtiH" [nyAyasU0 1 / 2 / 18] iti / tasyAzcAnekatvaM sAdhayaMvaidhAbhyAM pratyavasthAnasya bhedAt / tathA ca nyAyabhASyakAra:-"sAdharmyavaidhAbhyAM pratyavasthAnasya vikalpAjjAtibahutvamiti" [nyAyabhA0 5 / 1 / 1] / tAzca khalvimA jAtayaH sthApanAhetau prayukta caturviMzatiH, pratiSedhahetava:-"sAdharmyavaidhotkarSApakarSavardhyAvarNya vikalpasAdhyaprAptya'prAptiprasaMgapratidRSTAntAnupapattisaMzayaprakaraNAhetvarthApattyavizeSopapattyupalabdhyanupalabdhinityAnityakAryasamAH" [ nyAyasU0 5 / 111 ] iti sUtrakAravacanAt / tatra sAdharmyasamAM jAti nyAyabhASyakAro vyAcaSTe-sAdhayeNopasaMhAre kRte sAdhyadharmaviparyayo parAjaya honA svIkAra kiyA hai / niSkarSa yaha hai ki upacAra chala ko vAda meM parAjaya kA kAraNa mAnanA ayukta hai / jAti mAtra ke dvArA bhI parAjaya sambhava nahIM hai / naiyAyika ke yahAM jAtikA sAmAnya lakSaNa isaprakAra hai-sAdharmya yA vaidharmya dvArA dUSaNa upasthita karanA jAti hai / sAdharmya vaidharmya dvArA doSa ke aneka bheda hone se jAti ke aneka bheda haiN| nyAyabhASyakAra bhI isItaraha pratipAdana karate haiM ki sAdharmya ( anvaya dRSTAnta ) dvArA yA vaidharmya ( vyatireka dRSTAMta ) dvArA doSa upasthita karane ke aneka vikalpa hone se jAti bahuta bheda vAlI hai / ye jo jAtiyAM haiM ve vidhirUpa sAdhya ko siddha karane vAle hetu ke prayukta hone para usakA pratiSedha karane vAlI caubIsa prakAra kI huA karatI haiMsAdharmyasamA 1 vaidharmyasamA 2 utkarSasamA 3 apakarSasamA 4 varNyasamA 5 avarNyasamA 6 vikalpasamA 7 sAdhyasamA 8 prAptisamA 6 aprApti samA 10 prasaMgasamA 11 pratidRSTAMtasamA 12 anutpattisamA 13 saMzayasamA 14 prakaraNasamA 15 ahetusamA 16 arthApattisamA 17 avizeSasamA 18 upapattisamA 16 upalabdhisamA 20 anupalabdhisamA 21 nityasamA 22 anityasamA 23 kAryasamA 24 / nyAya sUtra meM gautamaRSi ne isa prakAra pratipAdana kiyA hai / ina jAtiyoM meM se prathama bheda sAdharmyasamA kA nyAya bhASyakAra ne isaprakAra pratipAdana kiyA hai-vAdI dvArA sAdharmya dRSTAMta dvArA anumAna pUrNa kara cakane para prativAdI sAdhyadharma kA viparyaya karake sAdharmya dvArA doSa upasthita karatA hai vaha

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jaya-parAjayavyavasthA papatteH sAdharmyeNa pratyavasthAnaM sAdharmyasamaH pratiSedhaH / nidarzanam -' kriyAvAnAtmA, kriyA hetuguNAzrayatvAt, yo ya: kriyAhetuguNAzrayaH sa sa kriyAvAn yathA loSTa : tathA cAtmA, tasmAt kriyAvAn' iti sAdharmyadAharaNenopasaMhAre kRte paraH sAdhyadharmaviparyayopapattitaH sAdhamryodAharaNenaiva pratyavatiSThate'niSkriya zrAtmA vibhudravyatvAdAkAzavat' iti / na cAsti vizeSa : - 'kriyAvatsAdhamryAtkriyAvatA bhavitavyaM na punarniSkriyatvasAdharmyAnniSkriyeNa' iti sAdharmyasamo dUSaNAbhAsaH / na hyAtmanaH kriyAvattve sAdhye kriyAhetuguNAzrayatvasya hetoH svasAdhyena vyAptiH vibhutvAnniSkriyatvasiddhau vicchidyate / na ca tadavicchede tadvRSaNatvam, sAdhyasAdhanayorvyAptivicchedasamarthasyaiva doSatvenopavanAt / vArtikakArastvevamAha - sAdharmyeNopasaMhAre kRte tadviparItasAdharmyareNa pratyavasthAnaM vaidharmyeNopa 586 sAdharmyasamA jAti hai / isakA udAharaNa - prAtmA kriyAvAn hai, kyoMki vaha kriyA kA hetu rUpa jo guNa hai usakA zrAzraya svarUpa hai, jo jo kriyA hetu guNakA Azraya hai vaha vaha padArtha kriyAvAn hotA hai, jaise loSTa [ miTTI kA DhelA ] AtmA bhI usa taraha hai ataH kriyAvAn hai, isaprakAra sAdharmya udAharaNa dvArA vAdI ke upasaMhAra karane para prativAdI sAdhyadharma ko viparyayarUpa badalakara sAdharmya udAharaNa dvArA hI doSa detA hai / vaha isaprakAra - AtmA niSkriya hai, vyApakadravya hone se jaise prakAza / kiMtu ina vAdI aura prativAdI ke anumAnoM meM kucha vizeSatA sambhava nahIM ki jisase kriyAvAn dravya se sAdharmya hone ke kAraNa AtmA kriyAvAn to siddha ho kintu niSkriya dravya se sAdharmya hone se AtmA niSkriya siddha nahIM ho / ataH vAdI dvArA prayukta ukta anumAna meM prativAdI dvArA pratipAdita kiyA gayA sAdharmyasamA nAmA jAtidoSa doSa nahIM dUSaNAbhAsa hai / kyoMki prAtmA ke kriyAvAnpane ko sAdhya banAkara prayukta huA "kriyA hetu guNAzrayatva" nAmA hetu apane sAdhya ke sAtha jo vyApti [ pravinAbhAva ] rakhatA hai| vaha avinAbhAva vibhudravyatva arthAt vyApakatva nAmA hetu dvArA usI AtmA ke niSkriyatva siddha karane para naSTa nahIM hotA hai / yadi kahA jAya ki avinAbhAva kA viccheda bhale hI mata hove kintu sAdhyasama [ zrathavA sAdharmyasamA ] doSa to hogA ? so aisI bAta bhI nahIM hai, kyoMki sAdhya aura sAdhana kA jo avinAbhAva hai usake viccheda karane meM jo samartha hai vahI doSa kahalAtA hai granya nahIM / nyAyasUtra para vArtika racanevAle udyotakara ukta jAti kA isaprakAra varNana karate haiM ki sAdharmya dvArA vAdI ke upasaMhAra karane para usa sAdharmya se anya viparIta

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560 prameyakamalamArtaNDe saMhAre tatsAdharyeNa pratyavasthAnaM sAdharmyasamaH / yathA 'anitya : zabda utpattidharmakatvAtkumbhAdivat' ityupasaMhRte paraH pratyavatiSThate-yadya'nityaghaTasAdhAdayamanityo nityenApyAkAzenAsya sAdhaya'mamUrtatvamastIti nityaH prAptaH / tathA 'anitya : zabda utpattidharmakatvAt, yatpunaranitya na bhavati tannotpattidharmakam yathAkAzam' iti pratipAdite paraH pratyavatiSThate-yadi nityAkAzavaidhAdanityaH zabdastadA sAdharmya mapyasyAkAzenAstyamUrtatvam, prato nityaH prAptaH / atha satyapyetasminsAdharmya nityo na bhavati, na tarhi vaktavyam-'anityaghaTasAdhAnnityAkAza vaidhAccA'nityaH zabdaH' iti / vaidharmyasamAyAstu jAte:-vaidhahNopasaMhAre kRte sAdhyadharmaviparyayAvadhahNa sAdharmyaNa vA pratyavasthAnaM lakSaNam / 'yathAtmA niSkriyo vibhutvAt, yatpuna: sakriyaM tanna vibhu yathA loSTAdi, vibhu sAdharmya dvArA doSa denA, tathA vaidharmya dvArA upasaMhAra karane para prativAdI usa vaidhayaM se bhinna sAdharmya dvArA doSa denA sAdharmyasamA jAti doSa hai / jaise zabda anitya hai kyoMki utpatti dharmavAlA hai ghaTAdi kI taraha / isaprakAra vAdI dvArA anumAna pUrNa hone para prativAdI pratikUlarUpa se parivartana karatA hai ki yadi anitya ghaTake sAtha sAdharmya [ samAnatA ] hone se zabda anitya hai to nitya AkAza ke sAtha bhI isa zabda kA amUrta tvarUpa sAdharmya hotA hI hai, isataraha zabda nityarUpa siddha ho sakatA hai| tathA zabda anitya hai kyoMki utpatti dharmavAlA hai, jo anitya nahIM hotA vaha utpatti dharma vAlA nahIM hotA, jaise AkAza / isaprakAra vAdI dvArA pratipAdana karane para prativAdI usakA nirAkaraNa karatA hai ki nitya prAkAza ke sAtha vaidharmya hone ke kAraNa yadi zabda anitya hai to AkAza ke sAtha isa zabda kA pramUrtatva ke nimitta se sAdharmya bhI to hai, isa sAdharmya ke kAraNa to zabda nitya bana baiThatA hai| yadi kahA jAya ki AkAza ke sAtha zabdakA amUrtatva nimittaka sAdharmya bhale hI ho kintu isase zabda nitya siddha nahIM hotA / so yaha ThIka nahIM, kyoMki isataraha to anitya ghaTa ke sAdharmya hone se aura nitya AkAza ke vaidharmya hone ke kAraNa zabda anitya hai, aisA bhI na kaha skeNge| vaidharmyasamA nAmakI dUsarI jAti kA lakSaNa isaprakAra hai-vaidharmya dRSTAMta dvArA vAdI ke upasaMhAra karane para prativAdI sAdhyadharma kA viparyaya kara vaidhaye yA sAdharmya dvArA vAdI ke ukta anumAna kA nirAkaraNa kara detA hai| jaise prAtmA niSkriya hai, .

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jaya-parAjayavyavasthA zvAtmA, tasmAniSkriyaH' ityukta para: prAha-niSkriyatve satyAtmana: kriyAhetuguNAzrayatvaM na syAdAkAzavat, asticaitat, tato nAyaM niSkriya iti / sAdharyeNa tu pratyavasthAnam-'kriyAvAnevAtmA kriyAhetuguNAzrayatvAt, ya IdRza: sa IdRzo dRSTa : yathA loSTAdiH, tathA cAtmA, tasmAskriyAvAneva' iti / utkarSasamAdInAM lakSaNam-"sAdhyadRSTAntayodharmavikalpAdubhayasAdhyatvAccotkarSApakarSavAvarNya vikalpasAdhyasamaH" [ nyAyasU0 5 / 1 / 4 ] iti / tatrotkarSasamAyAstAvallakSaNam-dRSTAntadharma sAdhye samAsaJjayato matotkarSasamA jAtiH / tadyathA-'kriyAvAnAtmA kriyAhetuguNAzrayatvAlloSTavat' ityukta para: pratyavatiSThate-yadi kriyAhetuguNAzrayo jIvo loSTavarikrayAvA~stadA tadvadeva sparzavAnbhavet / atha na sparzavAMhi kriyAvAnapi na syAdavizeSAt / vyApaka hone se / jo dravya sakriya hotA hai vaha vyApaka nahIM hotA jaise loSTa, prAtmA vyApaka hai ata: niSkriya hai| isataraha vAdI dvArA anumAna prayukta hone para prativAdI kahatA hai-AtmA ke niSkriyapanA mAnane para usameM kriyA hetu guNakA Azraya ghaTita nahIM ho sakatA jaise AkAza meM ghaTita nahIM hotA, kintu AtmA meM ukta prAzraya dekhA gayA hai ataH vaha niSkriya nahIM hai| tathA prativAdI kabhI sAdharmya dvArA bhI ukta anumAna kA nirAkaraNa karatA hai-aAtmA kriyAvAn hI hai, kyoMki yaha kriyA hetu guNakA prAzraya hai, jo aisA hai vaha isIprakAra dekhA gayA hai, jaise loSTa [miTTI kA DhelA yA patthara] Adi, AtmA usItaraha kA hai ata: avazya kriyAvAn hai / utkarSasamA Adi agrima chaha jAtiyoM kA sAmAnyataH lakSaNa isaprakAra kahA jAtA hai- pakSa aura dRSTAMta ke dharma ka samAropa se tathA donoM meM sAdhyatva hone se utkarSasamA, apakarSasamA, varNyasamA, avarNyasamA, vikalpasamA aura sAdhyasamA jAti nAmake doSa upasthita kiye jAte haiN| ina chahoM meM se utkarSasamA jAti kA udAharaNa prastuta karate haiM-dRSTAMta ke dharmakA sAdhya meM samAropa karane se utkarSasamA jAtidoSa AtA hai, vaha isaprakAra prAtmA kriyAvAn hai kriyA hetu guNakA Azraya hone se loSTa kI taraha, vAdI ke isa anumAna meM prativAdI ulAhanA [doSa] detA hai ki, yadi prAtmA kriyA hetu guNakA prAzraya hone se loSTa ke samAna kriyAvAn hai to usI loSTa ke samAna sparzavAn bhI mAnanA hogaa| kahA jAya ki AtmA sparzavAn to nahIM hai taba

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592 prameyakamala mArtaNDe yastu tatraiva kriyAvajjIvasAdhane prayukta sAdhye sAdhyamiNi dharmasyAbhAvaM dRSTAntAtsamAsaJjayanvakti so'pakarSasamAM jAti vakti / yathA loSTaH kriyAzrayo'sarvagato dRSTastadvadAtmApyasarvagatostu, viparyaye vizeSo vA vAcya iti / syApanIyo varyo'khyApanIyo'varNyaH / tena vayenAvaryena ca samA jaatiH| tadyathAtraiva sAdhane prayukta paraH pratyavatiSThate-yadyAtmA kriyAvAn varyaH sAdhyastadA loSTAdirapi sAdhyostu / atha loSTAdiravarNyasta hyatmiApyavaryostu vizeSAbhAvAditi / vikalpo vizeSaH, sAdhyadharmasya vikalpaM dharmAntara vikalpAtprasaJjayato vikalpasamA jAtiH / to kriyAvAn bhI svIkAra nahIM kara sakate, isataraha kriyA hetu guNAzrayatva hetu meM avizeSatA hai, koI vizeSatA nahIM / ___ apakarSasamA jAti-uparyukta pakSa meM prAtmA ko kriyAvAn sAdhane meM sAdhya prayukta huA hai usI sAdhyadharmI meM dharmakA prabhAva dRSTAMta ke sahAre se samAropita karate hue kahatA hai vaha apakarSasamA jAti hai| jaise pUrvokta anumAna meM doSa dikhAnA ki loSTa kriyAvAn hokara asarvagata pAyA jAtA hai usItaraha AtmA bhI asarvagata mAnanA hogaa| yadi AtmA viparyaya hai arthAt vaha sarvagata hai to vAdI ko vaisI vizeSatA kahanI caahie| varNyasamA aura avarNyasamA jAti-khyApanIya varNya hai aura prakhyApanIya avarNya hai, isase varNyasamA aura avarNyasamA jAti doSa hotA hai| jaise usI kriyAvAn sAdhya vAle anumAnaprayoga meM prativAdI doSa detA hai-jisataraha AtmA kriyAvAn sAdhana ke liye khyApita kiyA jAtA hai usataraha loSTa Adi bhI khyApita kiyA jAya arthAt usako bhI pakSa banAyA jAya / prativAdI dvArA isa prakAra kI ulAhanA denA varNyasamA jAti doSa hai / tathA aisA kahanA ki loSTAdi ko pakSarUpa nahIM banAte to AtmA ko bhI avarNya arthAt pakSarUpa upasthita nahIM karanA cAhiye, ubhayatra koI vizeSatA nahIM hai, so yaha avarNyasamA jAti nAmakA doSa hai / vikalpa samAjAti-vikalpa arthAt vizeSa, usI uparyukta anumAna meM sAdhyadharma jo kriyAzrayatva hai usameM anya dharma ke vikalpa se bheda dikhAnA vikalpasamA jAti hai /

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jaya-parAjayavyavasthA 543 yathAtraiva sAdhane prayukta paraH pratyavatiSThate-kriyAhetuguNopetaM kiJcidguru dRzyate yathA loSTAdi, kiJcittu laghUpalabhyate yathA vAyuH, tathA kriyAhetuguNopetamapi kiJcitkriyAzrayaM yujyeta yathA loSTAdi, kiJcittu niSkriyaM yathAtmeti / hetvAdyavayavayogI dharmaH sAdhyaH, tameva dRSTAnte prasaJjayata : sAdhyasamA jAtiH / yathAva sAdhane prayukta paraH prAha-yadi yathA loSTastathAtmA tadA yathAtmAyaM tathA loSTaH syAt / 'sakriyaH' iti sAdhyazvAtmA loSTopi tathA sAdhyostu / atha loSTa: kriyAvAnna sAdhyaH, tadAtmApi kriyAvAnsAdhyo mA bhUdvizeSo vA vAcya iti / / dUSaNAbhAsatA cAsAm-satsAdhane dRSTAntAdisAmarthya yukta sati sAdhyadRSTAntayordhamavikalpamAtrAtpratiSedhasya kartu mazakyatvAt / yatra hi laukiketarayorbuddhisAmyaM tasya dRSTAntatvAnna sAdhyatvamiti / jaise usI anumAna meM prativAdI doSa upasthita karatA hai ki kriyAzrayatva vAdI kA hetu hai so yaha kriyAzrayatva koI to guru-bhArayukta dekhA jAtA hai jaise ki loSTAdi hai, tathA koI laghusvarUpa dekhA jAtA hai jaise vAyu / isaliye yaha kriyAhetu guNAzrayatva bhI kisI vastu meM kriyA kA prAzrayayukta hotA hai loSTa kI taraha aura kisI vastu meM vaha niSkriya hI hotA hai jaise prAtmA / sAdhyasamAjAti-hetu Adi avayava yukta dharma sAdhya hotA hai usIko dRSTAMta meM lagA diyA jAya vaha sAdhyasamA nAmako jAti hai| jaise isI uparyukta anumAna meM sAdhana prayukta karane para prativAdI kahatA hai, yadi Apa jaisA loSTa hai vaisA prAtmA hai isataraha kahate ho to jaisA AtmA hai vaisA loSTa hai aisA saMbhAvita hogA / tathA AtmA jaisA sakriya sAdhA jAtA hai vaisA loSTa bhI sakriya sAdhA jAnA cAhiye / aura yadi loSTa ko kriyAvAn nahIM sAdhA jAtA to prAtmA bhI kriyAvAn nahIM sAdhanA cAhie / ubhayatra koI vizeSatA nahIM hai / yadi vizeSatA hai to Apako batAnA hogaa| ye jo utkarSasamA se lekara sAdhyasamA taka jAtiyAM haiM ve saba dUSaNAbhAsarUpa haiM, kyoMki dRSTAMta Adi sAmarthyayukta vAstavika hetu ke prayoga karane para, kevala pakSa aura dRSTAMta meM dharmakA vikalpa [Aropa] kara ukta sAdhanAdikA pratiSedha karanA zakya nahIM hai| jahAM para laukikajana tathA alaukikajana donoM ke buddhi kA sAmya hotA hai arthAt donoM ko jo mAnya ho vaha dRSTAMta kahA gayA hai, usako sAdhya nahIM banA sakate /

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prameyakamalamArttaNDe samyaksAdhane prayukta prAptyA yatpratyavasthAnaM sA prAptisamA jAtiH / zraprAptyA tu pratyavasthAnamaprAptisameti / tadyathA - hetuH sAdhyaM prApya, zraprApya vA sAdhayet ? 'prApya cet; hetusAdhyayoH prAptayo - ryugapatsambhavAtkathamekasya hetutAnyasya sAdhyatA yujyet' iti pratyavasthAnaM prAptisamA jAtiH / zratha 'aprApya hetu / sAdhyaM sAdhayet; tarhi sarva sAdhyamasau sAdhayet / na cAprAptaH pradIpaH padArthAnAM prakAzako dRSTa:' iti pratyavasthAnamaprAptisameti / 564 tAvimau dUSaNAbhAso prAptasyApi dhUmAderagnyAdisAdhakatvopalambhAt, kRttikodayAdestvaprAptasya zakaTodayAdau gamakatvapratIteriti / dRSTAntasyApi sAdhyaviziSTatayA pratipattau sAdhanaM vaktavyamiti prasaGga ena pratyavasthAnaM prasaGgasamA jAtiH / yathAtraiva sAdhane prayukta paraH pratyavatiSThate - 'kripA hetuguraNayogAtkriyAvAlloSTa :' iti heturnoktaH / na ca hetumantareNa sAdhya siddhiH / prApti aura praprApti samAjAti-vAdI dvArA satya sAdhana prayukta karane para prApti dvArA jo doSa diyA jAtA hai vaha prAptisamA jAti hai, tathA aprApti dvArA jo doSa upasthita kiyA jAya vaha praprAptisamA nAmakI jAti hai / inhoko batAte haiMprativAdI vAdI se prazna karatA hai ki ApakA hetu sAdhya ko prApta kara siddha karatA hai yA prApta kara siddha karatA hai ? yadi prApta kara sAdhya ko siddha karatA hai to hetu aura sAdhya eka sAtha prAptarUpa saMbhava hone se eka ko hetupanA aura eka ko sAdhyapanA kisa prakAra yuktisaMgata ho sakatA hai / isataraha prativAdI dvArA ulAhanA denA prAptisamA jAti hai / tathA yadi zrApa vAdI ko apanA hetu sAdhya ko binA prApta hue siddha karatA hai aisA mAnanA iSTa hai to yaha hetu sabhI sAdhya ko siddha karane vAlA bana jAyagA / aisA dekhA nahIM gayA hai ki aprApta dIpaka padArthoM kA prakAzana karatA ho / isataraha ke prativAdI dvArA nirasana karane ko praprAptisamA jAti doSa mAnA hai / kintu ye prAptisamA aura aprAptisamA donoM ho sahI dUSaNa nahIM dUSaNAbhAsa mAtra hai / hetu to donoM prakAra se [prApta auda prApta ] dekhe jAte haiM, jaise dhUma Adi hetu prApta hokara bhI agni Adi sAdhya ko siddha karate haiM, evaM kRtikA kA udayarUpa hetu binA prApta hue zakaTa udayarUpa sAdhya ko siddha karate haiM /

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jaya-parAjayavyavasthA 565 asyAzca dUSaNAbhAsatvam-yathaiva hi rUpaM didRkSUNAM pradIpopAdAnaM pratIyate na punaH svayaM prakAzamAnaM pradIpaM didRkSaNAm / tathA sAdhyasyAtmana: kriyAvattvasya prasiddhyarthaM loSTasya dRSTAntasya grahaNamabhipretaM na punastasyaiva siddhyarthaM sAdhanAntarasyopAdAnam, vAdi prativAdinoravivAdaviSayasya dRSTAntasya dRSTAntatvopapattestatrasAdhanAntarasyAphalatvAditi / pratidRSTAntarUpeNa pratyavasthAnaM pratidRSTAntasamA jAtiH / yathAtraiva sAdhane prayukta pratiSTAntena paraH pratyavatiSThate-kriyA-hetuguNAzrayamAkAzaM niSkriyaM dRSTa miti / kA punarAkAzasya kriyAhetuguNaH ? saMyogo vAyunA saha / kAlatrayepyasambhavAdAkAze kriyAyAH / na kriyAheturvAyunA saMyogaH, ityapyasAram ; prasaMgasamA jAti-anumAna meM diye gaye dRSTAMta meM bhI sAdhya kI viziSTarUpa se jAnakArI karAne ke liye hetu kahanA cAhiye, isaprakAra kA prasaGga upasthita karanA prasaMgasamA jAti hai| jaise isI uparyukta anumAna meM hetu ke prayukta hone para prativAdI ulAhanA detA hai ki kriyA ke heturUpa guNa ke yoga se loSTa kriyAvAn hai, isataraha loSTa kA jo dRSTAMta diyA thA usameM hetu ghaTita nahIM kiyA, binA hetu ke to sAdhya siddhi nahIM hotii| ___ yaha prasaMgasamA nAmakA jAti dUSaNa bhI pUrva ko jAti dUSaNa kI taraha dUSaNAbhAsa hai arthAt vAstavika dUSaNa nahIM hai| isIko batalAte haiM-kisI vastu ke rUpa ko dekhane ke icchuka puruSa dIpaka ko grahaNa karate hue pAye jAte haiM, kintu svayaM prakAzamAna dIpaka ko dekhane ke liye to dIpaka kA grahaNa nahIM karate haiN| dUsarI bAta yaha hai ki sAdhyarUpa prAtmA meM kriyApanA sAdhane ke liye loSTarUpa dRSTAMta kA grahaNa hotA ho hai, kintu usI dRSTAMta ke siddhi ke liye to anya hetu grahaNa karanA kahIM bhI nahIM mAnA / kyoMki vAdI aura prativAdI donoM kA jisameM vivAda nahIM hai avivAda kA viSaya hai usI dRSTAMta ke dRSTAMtapanA ghaTita ho sakatA hai| aise suprasiddha hue dRSTAMta meM punaH anya hetu ko kAI saphalatA nahIM, arthAt usameM hetu denA niSphala hai / pratidRSTAMtasamA jAti - pratidRSTAMtarUpa se arthAt pratikUla dRSTAMta dvArA doSa upasthita karanA pratidRSTAMtasamA jAti hai| jaise isI upayukta kriyA hetu guNAzraya hone se prAtmA sakriya hai ityAdi anumAna prayukta hone para prativAdI pratikUla dRSTAMta se dUSaNa upasthita karatA hai-grAkAza kriyA ke heturUpa guNa kA prAzraya hai phira bhI niSkriya dekhA jAtA hai / koI pUche ki AkAza meM kriyA kA heturUpa guNa kaunasA hai ? to hama

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prameyakamalamArtaNDe vAyumaMyogena vanaspatI kriyAkAraNena samAnadharmatvAdAkAze vAyusaMyogasya / yattva sau tatra kriyAM na karoti tannAkAraNatvAt, kintu paramamahAparimANena pratibaddhatvAt / atha kriyAkAraNavAyuvanaspatisaMyogasadRzo vAyvAkAzasaMyogo na punaH kriyAkAraNam ; na kazcidapyevaM heturanaikAntikaH syAt-'anityaH zabdo'mUrttatvAtsukhAdivat' ityatrApyamUrtatvaM hetuH zabde'nyonyazcAkAze tatsadRza iti kathamasyAkAzenAnaikAntikatvam ? sakalAnumAnocchedazca, anumAnasya sAdRzyAdeva pravartanAt / na khalu ye dhUmadharmAH kvacidhUme batalAte haiM ki vAyu ke sAtha saMyoga honA rUpa kriyAhetu guNAzraya AkAza meM hai kiMta usameM tIna kAla meM bhI kriyA kI saMbhAvanA nahIM hai / vAyu ke sAtha saMyoga honA kriyA kA hetu nahIM hai aisA kahanA bhI asat hai, dekhA jAtA hai ki vAyu ke saMyoga se vanaspati meM kriyA hotI hai, AkAza meM vanaspati kI taraha hI vAyu ke sAtha saMyoga honA rUpa samAna dharma hai| itanI bAta hai ki yaha vAyusaMyoga AkAza meM kriyA ko nahIM karatA vaha akAraNapanA hone se nahIM karatA ho aisI bAta nahIM kiMtu AkAza parama mahAparimANa se pratibaddha hone ke kAraNa ukta vAyusaMyoga kriyA ko nahIM karatA hai / yadi kahA jAya ki kriyA kA kAraNa jo vAyu aura vanaspati kA saMyoga hai usake samAna anya hI koI vAya aura AkAza kA saMyoga hai arthAt vanaspati aura vAyu kA saMyoga bhinna jAtIya hai aura vAyu tathA AkAza kA saMyoga bhinna hai ataH kriyA kA kAraNa nahIM hai ? so yaha kahanA ayukta hai, isataraha to koI bhI hetu anaikAntika nahIM rhegaa| isakA khalAsAzabda anitya hai, kyoMki vaha amUrta hai jaise sukhAdika, aisA anumAna kiyA jAya to isakA jo amUrttatva hetu hai vaha zabdarUpa pakSa ma anya hai aura AkAza meM usake samAna koI anya hai, aisA saMbhAvita kiyA jA sakatA hai ataH amUrtatva hetu kA AkAza ke sAtha vyabhicAra dikhAnA arthAt anaikAntika doSa upasthita karanA kaise sambhava hogA ? isataraha to anaikAntika doSa hI jagat se uTha jaaygaa| dUsarI bAta yaha bhI hai ki isaprakAra vAyuvanaspati saMyoga aura vAyuprAkAza saMyoga inakI bhinnatA mAnI jAya to saMpUrNa anumAna kA viccheda hovegA, anumAna to sAdRzya se hI pravRtta hotA hai, arthAt anya ke sAtha vyAptiyukta dekhe hue padArtha kA anyatra darzana ho jAne se ho anumAna kA pravartana mAnA gayA hai| kisI parvata Adi sthAna para hone vAle dhUma meM jo dhUma ke dharma [varNAdiguNa] dekhe jAte haiM, ve hI dharma anya sthAna ke dhUma meM nahIM dekhe jAte, vahAM to usake samAnarUpa vAle bhinna hI dhUmadharma upalabdha hote haiM / ataH hotA .

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jaya-parAjayavyavasthA 567 dRSTAsta evAnyatra dRzyante tatsadRzAnAmeva darzanAt / tatonena kasyaciddha toranaikAntikatvaM kvacidanumAnAtpravRtticecchatA taddharmasadRzastaddharmonumantavya iti kriyAkAraNavAyuvanaspatisaMyogasadRzo vAyvAkAzasaMyogopi kriyAkAraNameva / tathA ca pratidRSTAntenAkAzena pratyavasthAnaM pratidRSTAntasamaH prtissedhH| hai, kisI kisI hetu meM anaikAntika doSa hotA evaM kahIM anumAna se pravRtti hotI hai aisI vyavasthA cAhane vAle ko vivakSita anumAna meM jo hetu ke dharma pAye jAte haiM ve tad dharma sadRza dharma pAye jAte haiM aisA hI svIkAra karanA hogaa| aura aisA sarvamAnya hone para jaise vAyu saMyoga vanaspati meM kriyA kA kAraNa hai vaise AkAza meM bhI kriyA kA kAraNa hai yaha bAta siddha hotI hai, isaliye Upara jo kahA thA ki "vanaspati meM hone vAlA vAyusaMyoga bhinna jAtIya hai aura AkAza meM hone vAlA vAyusaMyoga bhinna jAtIya hai" vaha asat hai ataH pratidRSTAMta-pratikUladRSTAMta svarUpa AkAza se doSa upasthita karanA prati dRSTAMtasamA jAti doSa hai / jAtivAdI ke isa laMbe caur3e bakhAna meM bhI kucha tathya nahIM anya jAti bhedoM ke samAna yaha pratidRSTAMtasamA jAti bhI doSAbhAsa mAtra hai isIko dikhAte haiM-yadi prativAdI yaha kahatA hai ki jisataraha terA loSTAdi dRSTAMta hai merA bhI usataraha AkAzAdi dRSTAMta hai, taba to vyAghAta doSa huA, vaha vyAghAta aisA hogA ki eka vyakti dvArA prayukta dRSTAMta meM dRSTAMtapanA siddha hone para usake pratikalarUpa upasthita kiyA gayA dRSTAMta aba dRSTAMta hI siddha hogA, donoM meM dRSTAMtapanA to bana nahIM sktaa| bhAvArtha-sAdhya kI siddhi meM anukala aura pratikala ho rahe loSTa yA AkAza meM se eka kA dRSTAMtapanA svIkAra karane para bace hue dUsare kA adRSTAMtapanA hI siddha hogA, eka sAtha anukUla, pratikUla donoM dRSTAMtoM meM to samIcIna dRSTAMtapane kA virodha hai| prativAdI ne svamukha se hI kaha diyA ki jaisA terA dRSTAMta hai vaisA merA dRSTAMta hai, etAvatA usane vAdo ke dRSTAMta ko aMgIkAra kiyA mAnA jAyagA, aisI dazA meM aba prativAdI pratikUladRSTAMta kathamapi bola nahIM sktaa|

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prameyakamalamArtaNDe sa cAyuktaH; asya dUSaNAbhAsatvAt / tathAhi-yadi tAvadayaM brUte-'yathAyaM tvadIyo dRSTAnto loSTAdistathA madIyopyAkAzAdiH' iti, tadA vyAghAta:-ekasya hi dRSTAntatvenyasyAdRSTAntatvameva, ubhayostu dRSTAntatvavirodhaH / athaivaM brUte yathAyaM madIyo na dRSTAntastathA tvadIyopi iti' / tathApi vyAghAta:-pratidRSTAntasya hyadRSTAntatve dRSTAntasyAdRSTAntatvavyAghAtaH, pratidRSTAntAbhAve tasya dRSTAntasvopapatta: / dRSTAntasya vA'dRSTAntatve pratidRSTAntasyAdRSTAntatvavyAghAtaH, dRSTAntAbhAve tasya tattvopapatta riti / ___"prAgutpatta: kAraNAbhAvAdyA pratyavasthitiH sAnutpattisamA jAti:" [ nyAyasU0 5 / 1 / 12 ] tadyathA-'vinazvaraH zabdaH prayatnAnantarIyakatvAtkaTakAdivat' ityukta paraH prAha-'prAgutpatte ranutpanna zabde vinazvaratvasya yatkAraNaM prayatnAnantarIyakatvaM tannAsti tatoyamavinazvara :, zAzvatasya ca zabdasya na prayatnAnantaraM janma iti / prativAdI yadi isaprakAra kahatA hai ki jaisA yaha merA dRSTAMta nahIM vaisA terA bhI nahIM hai / aise bhI vyAghAta doSa hogA, prativAdI ke pratikUladRSTAMta meM adRSTAMtatva svIkAra kiyA jAya to vAdI ke dRSTAMta meM adRSTAMtatva kA nirAkaraNa svataH hI hogA, kyoMki pratidRSTAMta ke abhAva meM usake sulabhatA se dRSTAMtatva ghaTita hotA hai / athavA vAdI ke dRSTAMta meM adRSTAMtatva svIkArA jAya to prativAdI ke pratidRSTAMta meM adaSTAMtatva doSa samApta hogA arthAt pratidaSTAMta satya hogA, aura isataraha vAdI ke dRSTAMta kA adRSTAMtapanA hone se prabhAva hone para ukta prativAdI kA tatva siddha hogaa| bhAvArtha yahI huaA ki pratidRSTAMta samA nAmakA jAtidoSa uThAnA vyartha hai, isa doSa dvArA jaya parAjaya nahIM hotA na kisI ke pakSakA nirAkaraNa hI yaha to kevala dUSaNAbhAsa hai| anutpattisamA jAti-utpatti ke pahale kAraNa ke abhAva se jo doSa upasthita kiyA jAtA hai vaha anutpattisamA jAti hai| vaha isaprakAra-zabda nazvara hai manuSya ke prayatna dvArA avyavahita uttarakAla meM utpatti vAlA hone se jaisA kaTaka-kar3A Adi hai, isataraha vAdI dvArA anumAna prayukta honepara prativAdI kahatA hai-utpatti ke pahale anutpannarUpa zabda meM nazvaratA kA hetu jo Apane prayatna ke anantara honA [ prayatna ke uttarakAla meM honA ] batAyA hai vaha nahIM hai, isaliye yaha zabda to avinazvara hai / isataraha anutpanna zabda meM nazvaratA nahIM hone se vaha zAzvata hogA aura usa zAzvata zabda kI punaH prayatna ke uttarakAla meM utpatti nahIM hotii| .

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jaya-parAjayavyavasthA 566 seyamanutpattyA pratyavasthA dUSaNAbhAso nyAyAtilaMghanAt / utpannasyaiva hi zabdasya dharmiNa: prayatnAnantarIyakatvamutpattidharmakatvaM vA bhavati nAnutpannasya / prAgutpatta: zabdasyA'sattve kimAzrayoyamupAlambhaH ? na hyayamanutpanno'sanna va 'zabdaH' iti 'prayatnAnantarIyakaH' iti 'pranityaH' iti vA vyapadeSTu shkyH| sattve tu siddhameva prayatnAnantarIyakatvakAraNaM nazvaratve sAdhye, ataH kathamasya pratiSedha iti? "sAmAnyaghaTayoraindriyikatve samAne nityAnityasAdhAtsaMzayasamA jaatiH|" [ nyAyasU0 5 / 1 / 14] yathA 'anityaH zabda : prayatnAnantarIyakatvAd ghaTavat' ityukta para: sadadUSaNamapazyan saMzayena pratyavatiSThate-prayatnAnantarIya kepi zabde sAmAnyena sAdharmyamandriyikatvaM nityenAsti ghaTena cAnityenAsti, saMzayaH zabde nityatvAnityatvadharmayoriti / yaha anutpatti dvArA prativAdI kA doSa denA doSAbhAsa mAtra hai isameM nyAya mArga kA ullaMghana hotA hai / utpanna ho cuke zabda ko hI pakSa banAyA jAtA hai aura usakA prayatna ke uttarakAla meM honA yA utpatti dharmapanA honA siddha kiyA jAtA hai / anutpanna zabda ko pakSa batAyA hI nahIM jAtA aura na usake prayatna ke anantara honA rUpa dharma siddha kiyA jAtA hai / jaba utpatti ke pahale zabdakA asatva ho hai taba kisakA Azraya lekara prativAdI ulAhanA degA ? anutpanna hone se asatvarUpa isa zabda ko 'yaha zabda hai' "athavA prayatna ke anantara hone vAlA hai" 'yA anitya hai' ityAdi kathana karanA kisataraha zakya hai ? aura jaba usa zabda kA sattva ho jAtA hai taba prayatna ke uttarakAla meM honArUpa hetu nazvatva sAdhya ko siddha hI kara detA hai phira isa hetu kA pratiSedha kisaprakAra hogA ? arthAt nahIM ho sktaa| saMzayasamAjAti-para apara sAmAnya aura ghaTa inameM indriya dvArA grAhyapanA samAnarUpa se siddha hone para nityatva anityatva ke sAdharmya se saMzayadvArA doSa denA saMzayasamAjAti hai / jaise zabda anitya hai prayatna ke anantara utpanna hone se, ghaTa ke samAna isaprakAra vAdIdvArA anumAna dene para prativAdI isameM vAstavika doSa kA abhAva dekha saMzaya dvArA ulAhanA detA hai ki prayatna ke anantara utpanna honepara bhI zabda meM nityasvarUpa sAmAnya padArtha ke sAtha indriyagrAhya honArUpa samAnatA hai, tathA anityasvarUpa ghaTa ke sAtha bhI prayatna ke anantara utpanna honArUpa samAnatA hai, isa kAragA zabda meM nityapana aura anityapana dharmoM kA saMzaya rahatA hai /

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600 prameyakamalamArtaNDe masyAzca dUSaNAbhAsatvam-zabdA'nityatvA'pratibandhitvAt / yathaiva hi puruSe ziraHsaMyamanAdinA vizeSeNa nizcite sati na sthANupuruSasAdhAdUrdhvatvAt saMzayastathA prayatnAnantarIyakatvena vizeSeNAnitye zabde nizcite na ghaTasAmAnyasAdhAdendriyikatvAt saMzayo yukta iti / __ "ubhayasAdhAtprakriyAsiddhaH prakaraNasamA jaatiH|" [ nyAyasU0 511 / 16 ] 'yathA anitya! zabda : prayatnAnantarIyakatvAd ghaTavat' ityanityasAdhAtprayatnAnantarIyakatvAcchabdasyAnityatAM kazcitsAdhayati / aparaH punargotvAdinA sAmAnyena sAdhAttasya nityatAm iti, ataH pakSe vipakSe ca prakriyA samAneti / IdRzyaM ca prakriyA'na tivRttyA pratyavasthAnama yuktam ; virodhAt / pratipakSaprakriyA siddhau hi pratiSedho virudhyate / pratiSedhopapattau tu pratipakSaprakriyAsiddhiAhanyate iti / kintu yaha jAtidUSaNa bhI kevala dUSaNAbhAsa hai, kyoMki uparyukta pakSabhUta zabda meM anityapane kA koI pratibandha nahIM hai, jisaprakAra puruSa meM zira kA saMyama na karanA Adi vizeSatA se pUruSapane kA nizcaya hone para puna: puruSa aura sthANu [hUTa] meM samAnarUpa se hone vAle Urdhvatva dharma se saMzaya nahIM hotA hai, usIprakAra zabda meM prayatna ke anantara utpanna honArUpa vizeSatA se anityapanA nizcita honepara ghaTa aura sAmAnya meM samAnatA se hone vAle indriyagrAhyatva se saMzaya honA ayukta hai / prakaraNasamAjAti-donoM [ nitya anitya yA sAmAnya tathA ghaTa ] ke sAtha sAdharmya hone ke kAraNa donoM kI prakriyA siddha honA prakaraNasamAjAti hai| jaise zabda anitya hai prayatna ke anantara hone se ghaTa ke samAna, isaprakAra kisI vAdI ne anumAna prayoga kiyA, isameM prayatna ke anantara honA rUpa hetu anitya ke sAtha sAdharmya rakhatA hai ataH usake dvArA vAdI ne zabda kI anityatA ko siddha kiyA hai| isapara prativAdI doSa uThAtA hai ki zabda meM indriyagrAhyatva hai vaha gotvAdi sAmAnya ke sAtha sAdharmya rakhatA hai ataH usa sAdharmya se zabda meM nityatA siddha hotI hai| isaprakAra jahAM pakSa aura vipakSa meM samAna prakriyA pAyI jAya vaha prakaraNasamA jAti hai| ___ isa jAti kA nirAkaraNa isataraha hotA hai ki prakriyA kA atikramaNa nahIM hone se arthAt samAna prakriyA hone se aisI ulAhanA denA ayukta hai, virodha doSa hogA, dekhiye, pratipakSa kI prakriyA [anumAna kA tarIkA] siddha ho jAne para to usa pratipakSa .

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jaya-parAjayavyavasthA 601 "traikAlyAsiddha torahetusamA jaatiH|" [ nyAyasU0 5 / 1 / 18 ] yathA satsAdhane dUSaNamapazyanparaH prAha-'sAdhyAtpUrva vA sAdhanam, uttaraM vA, sahabhAvi vA syAt ? na tAvatpUrvam ; asatyarthe tasya saadhntvaanupptteH| nApyuttaram ; asati sAdhane pUrva sAdhyasya sAdhyasvarUpatvAsambhavAt / nApi sahabhAvi ; svatantratayA prasiddhayoH sAdhya sAdhanabhAvAsambhavAtsa hyavindhyavat' ityahetusamatvena pratyavasthAnamayuktam ; hetoH pratyakSato dhUmAdevanhyAdau prasiddha riti / "arthApattita: pratipakSasiddha rarthApattisamA jAtiH / " [ nyAyasU0 5 / 1 / 21 ] yathAtraiva sAdhane prayukta paraH prAha-'yadi prayatnAnantarIyakatvenAnitya: zabdo ghaTavattadArthApattito nityAkAzasAdhA kA pratiSedha karanA niyama se viruddha par3atA hai| aura pratipakSa ke niSedha kI siddhi ho cakane para to pratipakSa kI prakriyA sAdhane kA vyAghAta hotA hai / isataraha donoM [ pakSa vipakSa ] meM prakriyA samAna kahAM rahI ? jisase prakaraNasamA jAti nAmA doSa diyA jAya ? ahetusamA jAti-sAdhya siddhi ke liye prayukta hue hetu kA tInoM kAloM meM varttanA nahIM banane se doSa uThAnA ahetusamA jAti hai / vAdI ke vAstavika hetu meM koI doSa na dekhakara prativAdI vyartha hI kaha baiThatA hai ki yaha ApakA hetu sAdhya ke pahale vidyamAna rahatA hai yA uttarakAla meM athavA sAdhya kA sahabhAvi hai ? sAdhya ke pahale to vidyamAna nahIM ho sakatA, kyoMki usakA sAdhyabhUta artha hI nahIM ataH sAdhana (hetu) nahIM kahalA sktaa| sAdhya ke uttarakAla bhAvI hetu kA honA bhI prayukta hai, kyoMki jaba sAdhana asat thA usa pUrvakAla meM sAdhya kA sAdhyasvarUpa asambhava hai| sahabhAvi bhI nahIM ho sakatA, jaba svataMtrarUpa se donoM prasiddha haiM to unameM sAdhya-sAdhanabhAva asambhava hI hai, jaise ki sadhya aura viMdhya meM sAdhya-sAdhanabhAva asambhava hai| jAtivAdI ke isa ahetUsamA jAti dvArA doSa denA sarvathA prayukta hai, kyoMki hetu kI prasiddhi to pratyakSapramANa se hai, jaise ki agni Adi sAdhya meM dhUmAdi hetu pratyakSapramANa se siddha hai| arthApattisamA jAti-arthApatti se pratipakSa siddha honA arthApattisamA jAti hai / jaise isI pUrvokta anumAna ke prayukta hone para prativAdI kahatA hai-yadi prayatna ke anantara utpanna hone se zabda anitya hai jaise ghaTa hai, to apatti se isa zabda meM nitya

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602 prameyakamalamArtaNDe nityostu / yathaiva hyasparzavattvaM khe nitye dRSTa tathA zabdepi' iti / asyAzca dUSaNAbhAsatvam ; sukhAdinAnakAntikasvAt / nacAnakAntikAddha to: pratipakSasiddhiriti / "ekadharmopapatteravizeSe sarvAvizeSaprasaGgAt sattvopapattito'vizeSasamA jaatiH|" [nyAyasU0 5 / 1123 ] yathAtraiva sAdhane prayukta para pratyavatiSThate-prayatnAnantarIyakatvalakSaNakadharmopapatterghaTazabdayoranityatvAvizeSe sattvadharmasyApya khilArtheSUpapatte ranityatvAvizeSaH syAt / aAkAza ke sAtha samAnatA hone se nityatva siddha hove / dekhA bhI jAtA hai ki jaise asparzavAnpanA nitya AkAza meM hai vaisA asparzavatva zabda meM bhI hai / yaha arthApattisamA jAti bhI sahI dUSaNa nahIM kevala dUSaNAbhAsa hai| isIko batalAte haiM-prayatna ke anantara utpattimAn hone se zabda anitya hai aise vAdI ke kathana meM arthApatti se nitya AkAza ke sAdharmya se zabda ko nitya batAnA to sukhAdi ke sAtha vyabhicarita hotA hai, kyoMki sukhAdi asparzavAn hokara bhI anitya hai| ataH isataraha ke anaikAntika hetu se prativAdI ke pratipakSa kI siddhi kathamapi saMbhava nahIM hai| avizeSa samA jAti-eka dharma [ prayatnAnaMtara utpattimatva ] ko upapatti [zabda meM, ghaTa meM] avizeSa hone para arthAt prayatnAnantara utpattimatva hetu dvArA zabda aura ghaTa dRSTAMta meM anityatva svIkRta hone para vaha dharma avizeSa kahalAtA hai, isa para punaH prativAdI kahatA hai ki saba vastuoM meM sattvadharma ghaTita hone se ghaTAdi kI taraha anityapanA siddha ho jAno, isataraha saba meM anityapane kA prasaMga avizeSarUpa se upasthita karanA avizeSasamA jAti hai| jaise vAdI ne anumAna prayukta kiyA ki zabda anitya hai prayatna ke anantara utpanna hone se ghaTa kI taraha / punaH prativAdI isakA nirAkaraNa karatA hai ki prayatnAnaMtarIyakatvarUpa eka hI dharma dvArA ghaTa aura zabda meM anityapamA samAnarUpa se svIkAra karane para to satvadharma saMpUrNa padArthoM meM upalabdha hone se unameM anityatva samAnarUpa se svIkAra karanA par3egA ityAdi / isaprakAra prativAdI kA doSa uThAnA avizeSasamA jAti hai|

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jaya-parAjayavyavasthA 603 tasyAzca dUSaNAbhAsatA; tathA sAdhayitumazakyatvAt / na khalu yathA prayatnAnantarIyakatvaM sAdhanadharmaH sAdhyamanityatvaM zabde sAdhayati tathA sarvArthe sattvam, dharmAntarasyApi nityatvasyAkAzAdau sattve satyupalambhAt, prayatnAnantarIyakatve ca satyanityatvasyaivopalambhAditi / __ "ubhayakAraNopapatta rupapattisamA jaatiH|" [ nyaaysuu05|1|25 ] yathAtraiva sAdhane prayukta paraH prAha-'yadyanityatve kAraNaM prayatnAnantarIyakatvaM zabdasyAstItyanityosau tadA nityatvepyasya kAraNamasparzavattvamastIti nityopyastu' ityubhayasya nityatvasyAnityatvasya ca kAraNopapatyA pratyavasthAnamupapattisamo dUSaNAbhAsA / evaM bruvatA svayamevAnityatvakAraNaM prayatnAnantarIyakatvaM tAvadabhyupagatam / evaM tadabhyupagamAccAnupapannastatpratiSedha iti / "nirdiSTakAraNAbhAvepyupalambhAdupalabdhisamA jAti: / " [ nyAyasU0 5 / 1 / 27 ] yathAtraiva ___ yaha bhI kevala dUSaNAbhAsa hai, kyoMki ukta prakAra se saba meM anityatva sAdhanA azakya hai| jaise prayatna ke anantara utpanna honA rUpa sAdhana dharma zabda meM anityarUpa sAdhya ko siddha karatA hai vaise satvadharma sabhI padArthoM meM anityatva siddha nahIM karatA, kyoMki AkAza Adi meM nityarUpa dharmAntara bhI sattva ke hone para usI ke sAtha upalabdha hai, kintu prayatnAnantarIyakatva aisA nahIM hai vaha kevala anityadharma kI upalabdhi meM hI hotA hai| ataH pravizeSa kA prasaMga lAkara avizeSasamA jAti upasthita karanA prasiddha hai| upapattisamA jAti-ubhayakAraNa kI upapatti hone se upapattisamA jAti dikhAyI jAtI hai| jaise usI anumAna ke prayukta hone para prativAdI kahatA hai-yadi manityapana kA kAraNa prayatnAnaMtarIyakatva zabda meM hai ataH use anitya svIkAra kiyA jAtA hai to nityapana kA kAraNa jo asparzavatva hai vaha zabda meM hai ataH use nitya bhI svIkAra karanA caahie| isaprakAra nityatva aura anityatva donoM ke kAraNoM ke upapatti dikhAkara ulAhanA denA upapattisamA jAti hai / kintu yaha dUSaNAbhAsa hai / isa prakAra se doSa upasthita karane vAle prativAdI ne to prayatnAnantarIyakatva hetu ko anityapane kA kAraNa svIkAra kara hI liyA, aura aisA svIkRta hone para punaH usI kA nirAkaraNa zakya nahIM hai| upalabdhisamA jAti-nirdiSTa kAraNa ke abhAva meM bhI upalabdhi dikhAnA upalabdhisamA jAti hai| jaise prayatnAnaMtaroyakatva hetu dvArA zabda meM anityatva siddha

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prameyakamalamArtaNDe sAdhane prayukta paraH pratyavatiSThate-'zAkhAdibhaGgaje zabde prayatnAnanta rIyakatvAbhAvepyanityatvamasti' iti / dUSaNAbhAsatvaM cAsyAH; prakRtasAdhanApratibandhitvAt / na khalu 'sAdhanamantareNa sAdhyaM na bhavati iti' niyamosti, sAdhanasyaiva sAdhyAbhAve'bhAvaniyamavyavasthiteH / na cAnityatve prayatnAnantarIyakatvameva gamakam ; utpattimattvAderapi tadgamakatvAt / "tadanupalabdheranupalambhAdabhAvasiddhau tadviparItopapatta ra nupalabdhisamA jAti: / " [ nyAyasU0 5 / 1 / 26 ] 'yathA vidyamAna: zabda uccAraNAtpUrvamanupalabdherutpatteH pUrvaM ghaTAdivat / na khalUccAraNA hone para prativAdI kahatA hai-zAkhA Adi ke TUTa jAne se prAdurbhUta hue zabda meM prayatnAnantarIyakatva hetu kA prabhAva hai phira bhI anityatva hai, arthAt prayatna ke anantara utpanna hone se zabda anitya hai aisA vAdI ne kahA kintu zAkhA TUTa jAne se jo zabda hotA hai usameM prayatna ke anantara honA rUpa svabhAva nahIM, ataH ApakA sAdhya jo anityatva hai vaha hetu jo prayatnAnaMtarIyakatva hai usake abhAva meM bhI pAyA gyaa| isa prakAra yaha nirdiSTa kiye gaye kAraNa [ hetu ] ke abhAva meM bhI sAdhya upalabdha honA upalabdhisamA jAti doSa hai| __yaha bhI dUSaNAbhAsarUpa hai kyoMki isaprakAra kA dUSaNa prakRta hetu kA pratibaMdhaka nahIM hotA / hetu ke binA sAdhya nahIM hotA ho aisA niyama nahIM hai apitu sAdhya ke binA hetu nahIM hotA aisA niyama hai / yathA yaha bhI bAta hai ki kevala prayatnAnaMtarIyakatva hI anityapane kA gamaka nahIM hai ? anitya kA gamaka to utpattimatva Adi bhI huA karate haiN| __ anupalabdhisamA jAti-zabda kI anupalabdhi ke samaya arthAt uccAraNa ke pahale anupalaMbha rahane se usa zabda kA abhAva vAdI dvArA siddha karane para prativAdI usase viparIta bhAva ko utpatti dikhAtA hai vaha anupalabdhisamA jAti hai| jaise zabda avidyamAna hai [ zabda kA astitva nahIM hai ] kyoMki uccAraNa karane ke pahale vaha anupalabdha rahatA hai [ upalabdha nahIM hotA ] jaise ki ghaTa utpatti ke pahale anupalabdha rahatA hai| yahAM koI kahe ki uccAraNa ke pahale zabda vidyamAna hai kintu usa para prAvaraNa rahane se pahale upalabdha nahIM hotA / so yaha kathana asat hai| usa zabda ko .

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jaya-parAjayavyavasthA 605 prAgvidyamAnasya zabdasyAnupalabdhiH tadAvaraNAnupalabdheH, utpatta: prAgghaTAderiva / yasya tu darzanAt prAgvidyamAnasyAnupalabdhistasya nAvaraNAnupalabdhiH, yathA bhUmyAdyAvRtasyodakAdeH, prAvaraNAnupalabdhizca zravaNAtprAk zabdasya / ' ityukta paraH prAha-tasya zabdasyAnupalabdherapyanupalambhAdabhAvasiddho satyAM zabdasyAbhAvaviparItatvena bhAvasyopapatteranupalabdhisamA jAtiH / asyAzca dUSaNAbhAsatvam ; anupalabdheranupalabdhisvabhAvatayopalabdhiviSayatvAt / yathaiva hya palabdhirupalabdheviSayastathAnupalabdhirapi / kathamanyathA 'asti me ghaTopalabdhi: tadanupalabdhistu nAsti' iti saMvedanamupapadyate ? | "sAdhAttulya dharmopapatta: sarvAnityatvaprasaGgAdanityasamA jAti: / " [nyAyasU0 5 / 1 / 33] prAvRtta karane vAle prAvaraNa kI anupalabdhi hai, arthAt zabda kA prAvaraNa asiddha hai, isaliye zabda vidyamAna hai kevala uccAraNa ke pUrva anupalabdha hai aisA kahanA nahIM banatA / jisa vidyamAna vastu kI dekhane ke pUrva anupalabdhi hotI hai usake AvaraNa kI anupalabdhi nahIM huA karatI, arthAt usakA prAvaraNa upalabdha hI hotA hai, jaise bhUmi Adi se AvRtta jala Adi hai to jala ke dekhane ke pUrva usake prAvaraNasvarUpa bhUmi Adi upalabdha hI rahate haiM, anupalabdha nhiiN| kiMtu zabda ke prAvaraNa kI to sunane ke pUrva anupalabdhi hI rahatI hai / isaprakAra vAdI ke kaha cukane para prativAdI usameM dUSaNa uThAte hue kahatA hai ki zabda ke anupalabdhi kI bhI anupalabdhi hai ataH usa anupalabdhi kA to abhAva siddha hotA hai aura isataraha anupalabdhi kI anupalabdhi hone se zabda ke prabhAva kA viparIta dharma jo bhAva [ sadbhAva ] hai usakI siddhi hotI hai / isaprakAra anupalabdhisamA jAti kA udAharaNa prastuta kiyA jAtA hai / ___ uparyukta jAti bhI dUSaNAbhAsa hai, kyoMki anupalabdhi kI anupalabdhi svabhAva se upalabdhi huaA hI karatI hai arthAt anupalabdhi to anupalabdhi svabhAva kA viSaya hai vaha usa rUpa se pratIta hotI hI hai, jaise ki upalabdhi kA viSaya upalabdhi hai / anyathA mere ko ghaTakI upalabdhi hai usakI anupalabdhi to nahIM hai isataraha kA saMvedana kaisA hotA hai ? anityasamA jAti-sAdharmya se tulya dharma kI prApti arthAt anityatva kI prApti hone se sabako anityapane kA prasaMga dikhAnA anityasamA jAti hai| jaise zabda

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prameyakamalamArtaNDe yathA 'anityaH zabdaH kRtakatvAd ghaTavat' ityukta paraH pratyavatiSThate-yadi zabdasya ghaTena sAdhamyaM kRtakatvAdinA'nityatvaM sAdhayet, tadA sarva vastvanityaM prasajyeta ghaTAdinA'nityena sattvena kRtvA sAdharmyamAtrasya sarvatrA'vizeSAt / tasyAzca dUSaNAbhAsatvam ; pratiSedhakasyApyasiddhiprasaGgAt / pakSo hi pratiSedhyaH pratiSedhakastu pratipakSaH / tayozca sAdharmya pratijJAdiyoga : tena vinA tayorasambhavAt / tata: pratijJAdiyogAdyathApakSasyA siddhistathA pratipakSasyApi / atha satyapi sAdharmya pakSapratipakSayoH pakSasyaivAsiddhirna pratipakSasya ; tahi ghaTena sAdhyAtkRtakatvAcchabdasyA'nityatAstu, sakalArthAnAM tvanityatA tena sAdharmyamAtrAt mA bhuuditi| anitya hai, kiyA huaA hone se, ghaTa ke samAna / isataraha vAdI ke kahane para prativAdI doSa detA hai-yadi zabda kA ghaTake sAtha kRta katvAdi se sAdharmya hone se anityapanA siddha kiyA jAtA hai to sabhI vastu anitya siddha hogI kyoMki anitya ghaTa Adi ke sAtha sattva dharma dvArA sAdharmya to sarvatra sarva vastuoM meM samAna rUpa se pAyA jAtA hai / isa jAti kA nirAkaraNa karate haiM ki yaha kevala dUSaNAbhAsa hai, kyoMki isa taraha to pratiSedhaka arthAt pratiSedha karane vAlA jo pratipakSa hai usakA bhI abhAva hogA / dekhiye, pakSa to pratiSedhya [niSedha yogya] huA karatA hai aura pratiSedhaka pratipakSa hotA hai, ina donoM meM [ pratiSedhya-pratiSedhaka yA pakSa pratipakSa meM ] pratijJA hetu aAdi kA honA rUpa sAdharmya rahatA hI hai, usake binA pakSa pratipakSa saMbhava hI nahIM / tisakAraNa jaise prati vAdI ke kathanAnusAra pratijJA Adi yuttA pakSa kI prasiddhi ho rahI hai, vaise prativAdo ke pratipakSa ko bhI prasiddhi ho jAno ? kyoMki pratijJAdirUpa sAdharmya donoM meM hai eka kI prasiddhi hone para dUsare kI prasiddhi hogI hii| yadi prativAdI dvArA kahA jAya ki pakSa aura pratipakSa meM sAdharmya avazya hai kintu pakSa kI hI asiddhi hai pratipakSa kI nahIM / prativAdI ke isa matavya para hama kahate haiM ki usIprakAra ghaTa ke sAtha sAdharmya ko prApta hue kRtakatva hetu se zabda kI anityatA to siddha hove kintu kevala sattva dvArA sAdharmya hone se saba padArthoM meM anityapanA mata hove / yahI nyAya mArga hai|

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jaya-parAjayavyavasthA 607 "zabdA'nityatvokto nityatvapratyavasthitinityasamA jAtiH / " [ nyAyasU0 5 / 1 / 35 ? ] tadyathA-'anitya : zabdaH' ityukta paraH pratyavatiSThate-zabdAzrayamanityatvaM kiM nityam, anityaM vA ? yadi nityam ; tahi zabdopi nitya : syAt, anyathAsya tadAdhAratvaM na syAt / athAnityam ; tathApyayameva doSa:-anityatvasyA'nityatve hi zabdasya nityatvameva syAt / dUSaNAbhAsatvaM cAsyAH, prakRtasAdhanA'pratibandhitvAt / prAdurbhUtasya hi padArthasya pradhvaMso'nityatvamucyate, tasya pratijJAne prtissedhvirodhH| svayaM tadapratijJAne ca pratiSedho nirAzraya: syAt / nityasamA jAti-zabda ke anityatva ko siddha karane para prativAdI dvArA ukta pakSa ke anitya dharma meM nityatva kA prasaMga lAnA nityasamA jAti hai| jaise zabda anitya hai aisA kahane para prativAdI ulAhanA detA hai ki zabda ke prAzraya rahane vAlA yaha anityadharma kyA nitya hai athavA anitya ? arthAt zabdarUpa pakSa meM sAdhya rUpa anityadharma sadAvasthita hai athavA kAdAcitka hai ? yadi ukta dharma nitya hai to zabda bho nitya siddha hogA, anyathA vaha usa dharma kA AdhAra ho nahIM sktaa| bhAvArtha yaha huA ki zabda meM anityapana sadA tInoM kAla ThaharA huA mAnoge taba to usa anityapane kA AdhAra zabda bhI nitya ho jAyegA, apane dharma ko sadAkAla nitya ThaharAne vAlA dharmI nitya honA hI cAhie, yadi zabda ko kucha kAla taka Thaharane vAlA mAne to sadA Thaharane vAlA anityatva dharma bhalA kisake AdhAra sthita hogaa| dUsarA pakSa-zabda ke Azraya rahane vAle anityatva dharma ko anitya mAnA jAya to usameM bhI yahI doSa hai, arthAt zabda meM anityatva dharma kabhI kabhI rahatA hai to jaba vaha dharma na rahegA taba zabda meM nityatva A dhmkegaa| yaha nityasamA jAti bhI dUSaNAbhAsa hai kyoMki yaha prakRta sAdhana kA pratibaMdhaka nahIM hai / isIko batalAte haiM-prAdurbhUta padArtha ke nAza hone ko anityatva kahate haiM, jaba prakRta anumAna meM anityatva sAdhyarUpa svIkAra kara liyA hai taba usakA pratiSedha viruddha par3atA hai, aura yadi svayaM ne usako svIkRta nahIM kiyA ho to usakA pratiSedha nirAzraya hai, matalaba yaha hai ki vAdI ne zabda anitya hai aisA pratijJA vAkya kahA isa para prativAdI ne jaba yaha prazna kiyA ki isa anityatva sAdhyakA Azraya nitya hai yA anitya ? taba nizcita hotA hai ki isane pratijJA ko svIkAra kiyA hai, isa prakAra pratijJA svIkRta hone para usIkA punaH niSedha to viruddha hI hai| tathA kadAcita

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prameyakamala mArttaNDe tannAnityatA zabde nityatvapratyavasthitenirAkartuM zakyeti / "prayatnAnekakAryatvAtkAryasamA jAtiH / " [ nyAyasU0 5 / 1 / 37 ] yathA 'anityaH zabda: prayatnAnantarIyakatvAt' ityukte paraH pratyavatiSThate - prayatnAnantaraM ghaTAdInAM prAga'satAmAtmalAbhopi pratIta:, AvArakApanayanAt prAksatAmevAbhivyaktiva / tatkathamataH zabdasyAnityateti ? 608 dUSaNAbhAsatA cAsyAH; prakRtasAdhanApratibandhitvAdeva | zabdasya hi prAgasataH svarUpalAbhalakSaNaM janmaiva prayatnAnantarIyakatvamupapadyate prAganupalabdhinimittasyAbhAvepyanupalabdhitaH sattvAsambhavAditi / prativAdI zabda ke isa anityatva ko svIkAra nahIM karatA to anitya kA niSedha prAzraya rahita ho jAyagA, zrarthAt " zabda anitya hai" isa pratijJA ko nahIM mAnane para ye vikalpa kisake AdhAra para uThAye jAyeMge ki zabda meM rahane vAlA pranitya dharma nitya hai athavA anitya hai ? isaliye zabda ke anityapane kA nirAkaraNa nityatvarUpa ulAhanA dvArA karanA zakya nahIM hai / kAryasamAjAti -pra - prayatna ke anantara utpanna hone vAle kArya aneka taraha ke hote haiM isataraha kahakara vAdI ke prayatnAnantarIyakatva hetu meM doSa denA kAryasamAjAti hai / jaise vAdI ne anumAna kahA - " zabda anitya hai prayatna ke anantara utpanna hone se" isa para prativAdI kaTAkSa karatA hai ki eka prayatnAnantarIyakatva vaha hai jo prayatna ke pahale ghaTAdi kI taraha prasat rahatA hai aura prayatna ke anantara utpanna hotA hai tathA dUsarA prayatnAnantarIyakatva vaha hai jo prAvaraNa ko haTAne ke pahale sat hI rahatA hai aura anantara abhivyakta hotA hai / isataraha prayatnAnantarIyakatva se zabda kI anityatA kaise siddha ho sakatI hai ? arthAt prayatna ke anantara honA to sattvabhUta padArtha kA bhI hotA hai aura asattvabhUta padArtha kA bhI hotA hai ataH isake dvArA anityapanA siddha nahIM hovegA | yaha kAryasamAjAti doSa bhI doSAbhAsa hai, yaha bhI prakRta sAdhana kA pratibaMdhaka nahIM hai / zabda pahale grasat rahatA hai aura prayatna ke anantara utpanna hotA hai isaliye isa zabda ke hI prayatnAnaMtarIyakatva sughaTita hogA / zabda utpanna hone ke pahale anupalabdha rahatA hai usakA kAraNa zabda ko zrAvRtta karane vAlA prAvaraNa [ AvAraka .

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jaya-parAjayavyavasthA 601 tadetadyogakalpitaM jAtInAM sAmAnyavizeSalakSaNapraNayanamayuktameva ; sAdhanAbhAsepi sAdhA. dinA pratyavasthAnasya jAtitvaprasaGgAt / tatheSTatvAnna doSaH; tathA hi-prasAdhI sAdhane prayukta yo jAtInAM prayogaH sonabhijJatayA vA sAdhanadoSasya syAt, taddoSapradarzanArthaM vA prasaGgavyAjena; ityapya. samIcInam ; sAdhanAbhAsaprayoge jAtiprayogasya udyotakareNa nirAkaraNAt / jAtivAdI ca sAdhanAbhAsametaditi pratipadyate vA, na vA ? yadi pratipadyate; tahi ya evAsya sAdhanA bhAsatvaM hetudoSo'nena pratipanna: sa eva vaktavyo na jAti:, prayojanAbhAvAt / prasaGgavyAjena doSapradarzanArthaM sA; ityapyayuktam ; anarthasaMzayAt / yadi hi paraprayuktAyAM jAtau sAdhanAbhAsavAdI vAyu ] hai usake prabhAva hone para bhI yadi zabda kI anupalabdhi mAnI jAya to phira zabda kA kabhI sadbhAva hI nahIM hogA / yaha naiyAyika aura vaizeSika dvArA pratipAdita jAtiyoM kA lakSaNa ayukta haiM, isataraha doSa upasthita karanA to sAdhanAbhAsa [ hetvAbhAsa ] meM bhI hai usameM bhI sAdhAdi dvArA doSa diyA jAtA hai isaliye sAdhanAbhAsa ko bhI jAtipane kA prasaMga aayegaa| ___ naiyAyika-vaizeSika-sAdhanAbhAsa ko jAti kahanA iSTa hai ata: koI Apatti nahIM / isIko dikhAte haiM-vAdI dvArA asat hetu kA prayoga karane para prativAdI jo jAtiyoM kA prayoga karatA hai vaha hetu ke doSa kA jJAna na hone se karatA hai / athavA ukta hetu ke doSa dikhAne ke liye jAtiyoM kA prayoga karatA hai, yA koI prasaMga ke chala se jAti prayoga karatA hai / jaina-yaha kathana asamIcIna hai / Apake yahAM udyotakara granthakAra ne sAdhanAbhAsa ke prayukta hone para jAti kA prayoga karanA niSiddha kiyA hai| dUsarI bAta yaha hai ki jAtivAdo pUrva pakSa rakhane vAle vAdI ke hetu ko "yaha hetvAbhAsa hai" aisA jAnatA hai yA nahIM jAnatA ? yadi jAnatA hai to isa vAdI ke hetu meM jo asiddhAdi hetu isake dvArA jJAta huA hai usI doSa ko denA cAhie, jAti doSa ko nahIM, jAti doSa upasthita karane meM koI prayojana hI nhiiN| yoga-koI prasaMga dekha chala se doSa kA pradarzana karane ke liye jAti kA prayoga hotA hai|

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prameyakamalamArttaNDe svaprayuktasAdhanadoSaM pazyan sabhAyAmevaM brUyAt 'mayA prayukta sAdhane'yaM doSaH sa cAnena nodbhAvitaH, jAtistu prayuktA' iti tadA tAvajjAtivAdino na jayaH prayojanam ; ubhayorajJAnasiddha ! | nApi - sAmyam; sarvathA jayasyAsambhave tasyAbhipra tatvAt " aikAntikaM parAjayAdvaraM sandehaH" [ } ityabhidhAnAt / tadaprayogepi caitatsamAnam - pUrvapakSavAdino hi sAdhanAbhAsAbhidhAne prativAdinazca tUSNIMbhAve yatkiJcidabhidhAne vA dvayorajJAnaprasiddhita: prAznikaiH sAmyavyavasthApanAt / yadA ca sAdhanAbhAsavAdI svasAdhane doSaM pracchAdya paraprayuktAM jAtimevodbhAvayati tadA na tadvAdino jayaH sAmyaM vA prayojanam ; parAjayasyaiva sambhavAt / 610 jaina - yaha bhI prayukta hai / kyoMki isataraha se doSa meM saMzaya banA rahegA, isako batAte haiM - prativAdI dvArA jAti kA prayoga karane para yadi hetvAbhAsa vAle anumAna ko kahane vAlA vAdI apane hetu ke doSa ko dekhakara sabhA meM hI kaha baiThe ki mere dvArA prayukta hetu meM yaha doSa hai prativAdI ne usako pragaTa nahIM kiyA aura jAti kA prayoga kiyA isaprakAra kA prasaMga zrAve to isameM jAti prayoga vAle prativAdI kA jaya honA rUpa prayojana sadhatA nahIM, kyoMki aise prasaMga meM vAdI prativAdI donoM kA ajJAna hI siddha hotA hai / aise prasaMga meM donoM kA [ vAdI prativAdI kA ] sAmya bhI svIkRta nahIM hotA, kyoMki sarvathA jaya kA asambhava ho jAya to donoM meM sAmya [ samAnatA ] mAnA jAtA hai / sarvathA parAjaya hone kI apekSA saMdeha rahanA zreSTha hai, arthAt vAdI prativAdI meM se eka kI sarvathA hAra hone kI apekSA donoM ke pakSa pratipakSoM meM saMdeha rahanA kucha ThIka hai / dUsarI mahatvapUrNa bAta yaha hai ki yadi prativAdI jAti kA prayoga na kare to bhI yahI uparyukta bAta AtI hai arthAt sarvathA jaya kisI kA nahIM hotA, isakA vivaraNa - pUrva meM pakSa sthApita karane vAle vAdI ne hetvAbhAsa kahA aura isa para prativAdI mauna rahA athavA jo cAhe bakavAsarUpa kahA to isameM donoM ko [vAdI-prativAdI kI] grajJAnatA siddha hotI hai, aura prAznika puruSa [ praznakarttA madhyastha sabhyajana ] donoM meM samAnatA sthApita kara dete haiM / kadAcit hetvAbhAsa kahane vAlA vAdI apane hetu ke doSa chipAkara prativAdI dvArA prayukta jAti ko hI pragaTa karatA hai taba isase vAdI kA jaya honA yA donoM ke kathana meM samAnatA honA rUpa prayojana nahIM sadhatA, aise parAjaya kA prasaMga AyegA /

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jaya-parAjayavyavasthA atha sAdhanAbhAsametadityapratipAdya jAti prayuGakta; tathApyaphalastatprayogaH proktadoSAnuSaGgAt / samyaksAdhane tu prayukta tatprayogaH parAjayAyaiva / atha tUSNIbhAve parAjayo'vazyaMbhAvI, tatprayoge tu kadAcidasaduttareNApi niruttaraH syAt ityakAntikaparAjayAdvaraM sandeha ityasau yukta eveti cet ; na ; tathApyaikAntikaparAjayasyAnivAryatvAt / yathaiva hya ttarapakSavAdinastUSNIMbhAve satyuttarA'pratipattyA parAjayaH prAznikairvyavasthApyate tathA jAtiprayogepyuttarApratipatta ravizeSAt, tatprayogasyAsaduttaratvenAnuttaratvAt / nanu cAsya parAjayastairvyavasthApyeta yA tarAbhAsatvaM pUrvapakSavAdya dbhAvayet, anyathA paryanuyo yoga-vAdI ne hetvAbhAsa kahA hai, usameM yaha tumhArA hetu asat hai amuka hetvAbhAsa hai aisA na batalAkara jAti kA prayoga prativAdI kare to bhI vAdI kA hetvAbhAsa kahanA niSphala hI hai, kyoMki parAjaya kA prasaMga rUpa ukta doSa isameM bhI AtA hai / tathA yadi vAdI sat hetu kA prayoga karatA hai to prativAdI dvArA prayukta jAti prativAdI ke parAjaya hI kAraNa hogii| bAta yaha hai ki vAdI cAhe samyak hetu kahe cAha asamyak, isameM prativAdI sarvathA yadi mauna rahegA to usakA parAjaya avazya ho jAyagA, kintu yadi prativAdI jAti kA prayoga karatA hai to kadAcit usa asat uttara dvArA vAdI niruttara honA saMbhava hai, isa rahasya ko jJAta kara athavA binA jJAta kiye prativAdI jAti doSa kahatA hai / "sarvathA parAjaya se saMdeha rahanA zreSTha hai" isa ukti ke anusAra jAti kA prayoga karanA yukta hI hai / __jaina-yaha bAta ThIka nahIM hai, jAti kA prayoga karane para bhI Age jAkara prativAdI kA sarvathA parAjaya hone kA prasaMga pAtA hai| prativAdI mauna rahane para jisa prakAra prAznika puruSa "prativAdI uttara denA arthAt samAdhAna denA jAna nahIM rahA hai" aisA samajhakara usake parAjaya ko ghoSaNA karate haiM, vaise prativAdI ke jAti prayoga karane para bhI parAjaya ko ghoSaNA karate haiM, kyoMki jAti prayoga karane para bhI prAznika jana nizcaya kara lete haiM ki prativAdI uttara ko jAnatA nahIM, jAti prayoga dvArA uttara denA to asat uttara hI hai, samIcIna uttara nahIM hai / yauga-prAzanika puruSoM dvArA prativAdo ke parAjaya ko vyavasthA taba sambhava hai jaba vAdo svayaM prativAdI ke asat uttara ko prakAzita kare, anyathA "tuma prativAdI

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612 prameyakamalamArtaNDe jyopekSaNAttasyaiva parAjayaH syAt / nanvevamuttarAbhAsasyottarapakSavAdinopanyAsepi aparasyodbhAvanazaktyazaktyapekSayA jayaparAjayavyavasthAyAmanavasthA syAt / na khalu jAtivAdivadasyApi tUSNIMbhAva: sambhavati, samyaguttarApratipattAvapi uttarAbhAsasyopanyAsasambhavAt / tatazcopanyasta jAtisvarUpasyato'nyasya codbhAvanepi uttarapakSavAdinastatparihAre zaktimazakti cApekSyaiva pUrvapakSavAdino jayaH parAjayo vA vyavasthApyeta jAtivAdina ivetarasyodbhAvanazaktyazaktyapekSa iti / jAti lakSaNAsaduttaraprayogAdeva tatparihArAzaktinizcayAt punarupanyAsavaiphalye satsAdhanAbhidhAnAdevottarAbhAsatvodbhAvanazaktarapyavasAyAd itarasyApi kathaM tadvai phalyaM na syAt ? satsAdhanAbhidhAnAttadabhidhAnasAmarthyamevAsyAvasIyate na ne jAti kA prayoga kiyA hai" isaprakAra ke prazna kI upekSA kara dene ke kAraNa vAdI kA hI parAjaya hovegaa| jaina-prativAdI dvArA uttarAbhAsa [asat uttara] svarUpa jAti ke karane para bhI yadi vAdI usa doSa ko prakAzita karane kI zakti rakhatA hai to jaya aura ukta zakti nahIM rakhatA to parAjaya isataraha kI jaya parAjaya kI vyavasthA karane para to anavasthA hogI / jAti ko kahane vAle prativAdI ke samAna bAdI bhI mauna raha sakatA hai, tathA bAdI samyak uttara ko nahIM jAne to uttarAbhAsa asatva uttara ko bhI de sakatA hai| tisa kAraNa se anya ke upasthita kiye gaye jAti svarUpa kA uddhAvana karane para bhI prAznikajana prativAdI dvArA usakA parihAra kiye jAne kI zakti hai yA nahIM hai isaprakAra kI apekSA lekara ho vAdI ke jaya yA parAjaya kI vyavasthA kara sakeMge ? kyoMki jaise pahale jAti kA prayoga karane vAle prativAdI kI zakti athavA azakti dekhI gayI thI vaise vAdI ke bhI ukta doSa ko pragaTa karane kI zakti yA azakti apekSita hogI hii| yadi kahA jAya ki prativAdI dvArA jAti lakSaNa svarUpa asat uttara ke prayoga se hI nizcita hotA hai ki prativAdI meM vAdo kA parihAra athavA vAdI dvArA prayakta hetu kA parihAra karane kI zakti nahIM hai, ata: vAdI dvArA punaH asat uttararUpa jAti prayoga karanA vyartha hai ? to phira vAdI dvArA vAstavika hetu ke karane se hI nizcita hotA hai ki yaha vAdI prativAdI ke asat uttara rUpa doSa ko prakAzita kara sakatA hai, isataraha usake zakti kA nizcaya hone se prativAdI kA jAti prayoga kisa prakAra niSphala yA vyartha nahIM hogA ? avazya hI hogaa|

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jaya-parAjayavyavasthA 613 paropanyasta jAtyudbhAvanasAmarthyam ; tahi jAtiprayogepyuttarAbhAsavAdinaH samyaguttarAbhidhAnAsAmarthyamevAvasIyeta na parodbhAvitajAtiparihArAsAmarthyam / nanu saduttarAbhidhAnAsAmarthyAdeva tatparihArAsAmarthyanizcayaH, tatsadbhAve hi na saduttarAbhidhAnAsAmarthya syAt ; evaM tahi satsAdhanAbhidhAnasAmarthyAdevAsya paropanyastajAtyudbhAvanazaktyavasAyostu, tadabhAve tadabhidhAnasAmarthyAyogAt / satsAdhanAbhidhAnasamarthasyApi kadAcida'saduttareNa vyAmohasambhavAnna tadudbhAvanasAthyaMmavazyaMbhAvIti cet ; tahi jAtivAdinaH saduttarAbhidhAnAsamarthasyApi svopanyastaparodbhAvitottarAbhAsaparihArasAmarthyasambhavAtpunarupanyAsazca yoga-vAdI nirdoSa hetu kahatA hai to usase itanA hI jJAta hotA hai ki yaha nirdoSa hetu prayoga kI sAmarthya rakhatA hai, kiMtu prativAdI dvArA prayukta jAti ko prakAzita kara sakatA hai yA nahIM kara sakatA isa sAmarthya kA jJAna to nahIM ho sakatA ? jaina-to phira, prativAdI dvArA jAti prayoga karane para itanA hI jJAta hotA hai ki yaha samyak uttara dene meM samartha nahIM hai, kiMtu isase yaha to jJAta nahIM hogA ki vAdo ukta jAti kA parihAra karane kI sAmarthya rakhatA hai yA nhiiN| yauga-jAti doSa ke parihAra ke asamarthapane kA nizcaya to sata uttara ke kathana nahIM karane se hI ho jAyagA, kyoMki doSa parihAra kI zakti rahane para sata uttara ke kathana karane kI asamarthatA raha nahIM sakatI ? jaina- acchA to sat hetu ke kathana kI sAmarthya se isa vAdI ke aMdara prativAdI dvArA kahI jAne vAlI jAti ko pragaTa karane kA sAmarthya siddha ho jAno, kyoMki isa sAmarthya ke binA vAdI sat hetu ke kathana kA sAmarthya rakha nahIM sktaa| yoga-vAdI sat hetu prayoga kA sAmarthya bhale hI rakhatA ho to bhI kadAcita prativAdI ke asat uttara se vyAmoha ko prApta ho sakatA hai, isaliye vAdI meM ukta jAti ko prakAzita karane kA sAmarthya honA avazyaMbhAvI nahIM hai ? jaina-to phira sat uttara ke kathana kA asAmarthya rakhane vAle jAti prayoktA puruSa ke bhI apane kahe hue jAti meM para jo vAdI hai usake dvArA ukta uttarAbhAsa kA parihAra kA sAmarthya saMbhava hone se caturtha jAti ko upasthiti apekSita hogii| punazca

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614 prameyakamalamArtaNDe turtho'pekSaNIyaH syAt / sAdhanavAdinopi tatparihAranirAkaraNAya paJcamaH / punarjAtivAdinastannirAkaraNayogyatAvabodhArtha SaSTha ityana vasthAnaM syAt / nanu nAyaM doSaH paryanuyojyopekSaNasya prativAdinA'nudbhAvanAt, 'kasya parAjayaH' ityanuyuktAH prAznikA eva hi pUrvapakSavAdina : paryanuyojyopekSaNamudbhAvayanti / na khalu nigrahaprApto jAtivAdI svaM kopInaM vivRNuyAt / tahi jAtyAdiprayogamapita evodbhAvayantu na puna: pUrvapakSavAdI / paryanuyojyopekSaNaM te pUrvapakSavAdina evodbhAvayanti na jAtyAdivAdino jAtyAdiprayogamiti mahAmAdhyasthyaM teSAM yenaikasya doSamudbhAvayanti nAparasyeti / tataH pUrvapakSavAdinaM tUSNIbhAvAdikamAracayantamuttarApratipattimudbhAvayannava jAtivAdI nigRhNAtItyabhyupagantavyam / sat hetu prayoktA vAdI ko bhI usake parihAra kA nirAkaraNa karane ke liye paMcama kA upanyAsa karanA hogaa| phira jAti vAdI jo prativAdI hai usameM ukta doSa ke nirAkaraNa karane kI yogyatA jAnane ke liye chaThI jAti kahanI hogI, isaprakAra anavasthA hotI calI jaaygii| yoga-yaha anavasthA doSa nahIM pAtA, paryanuyojya upekSaNa arthAt prazna yA zaMkA kA prasaMga hone para bhI usako na uThAnA upekSA karanA parAjaya kA avasara hai, isa paryanuyojya upekSaNa kA prativAdI dvArA udbhAvita nahIM kiyA jAtA, kiMtu "kisakA parAjaya huA" isaprakAra sabhya prAznikako pUchane para ve pUrva meM pakSa sthApita karane vAle vAdo ke isa paryanuyojya upekSaNa ko pragaTa karate haiM / jAti kA prayoktA svayaM to apane guhyAMga ko nahIM kholegA ? arthAt maiMne asat uttararUpa jAti kA prayoga kiyA hai tamane kyoM nahIM pragaTa kiyA, aisA to koI kaha nahIM sktaa| jaina-aisI bAta hai to prAznika puruSa prativAdI ke jAti doSa Adi prayoga ko pragaTa kareM, vAdo ko isako pragaTa nahIM karanA cAhie / prAznika jana vAdI ke prazna karane yogya prasaMga kI upekSA karanA rUpa paryanuyojya upekSaNa kA udbhAvana kareM, aura jAti prayoktA prativAdI ke jAti Adi prayoga kA udbhAvana nahIM kare, aisA to unakA yaha koI mahAmAdhyastha hogA, jisase ki ve eka ke doSa ko to prakaTa kare aura dUsare ke doSa ko na kre| arthAt madhyastha prAznika aisA nahIM kara sakate, ve to jo bhI sabhA meM asat pralApa karegA usI kA doSodbhAvana kara deNge| ataH prAznika janoM

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jaya-parAjayavyavasthA tatrApi kathambhUtenottarApratipattyudbhAvanenAsau vijayate ? kiM svopanyastajAtyaparijJAnoddhAvanarUpeNa, parodbhAvitajAtyantaranirAkaraNalakSaNena co (vA, u)tarApratipattimAtrodbhAvanA''kAreNa vA ? tatrAdyavikalpe 'apakarSasamA'nyA vA jAtirmayA prayuktApi na jJAtAnena' ityevaM svopanyastajAtyaparijJAnamudbhAvayannAtmanaH samyaguttarApratipattimasambaddhAbhidhAyitvaM parakIyasAdhanasamyaktvaM codbhAvayatIti jAtyupanyAsavaiyarthyam, avazyambhAvitvAtparAjayasya / pareNAvijJAtamAtmano doSaM svayamudbhAvayannapi na parAjayamAskandatIti cet ; pareNAvijJAtaH sa doSa iti kuto'vasitam ? tUSNIbhAvAdanyasya coddhAvanAditi cet ; na; vAdavistaraparihArArthatvAttasya / svavAgyantritA hi vAdino na vicaliSyantIti ke niyama se mAdhyastha rahatA hai aisA svIkAra karane vAle Apa yoga ko mauna Adi kA AcaraNa karane vAle vAdI kA prativAdI dvArA "yaha uttara dene kA jJAna nahIM rakhatA" isaprakAra udbhAvana kara nigraha hotA hai aisA mAnya karanA hogaa| usameM bhI yaha bAta hai ki jAti prayoktA prativAdI jo vAdI kA nigraha karatA hai arthAt parAjaya karatA hai vaha kisaprakAra ke uttara prapratipatti ke udbhAvana se vijayI hotA hai ? apane dvArA upasthita kI gayo jAti kA aparijJAna dekhakara "isa vAdI ko jAti kA jJAna nahIM" isaprakAra doSodbhAvana karake vijayI hotA hai, kiMvA vAdI dvArA upasthita kI gayI jAti vizeSa kA nirAkaraNa kara vijayI hotA hai / athavA "vAdI uttara denA jAnatA nahI" itane doSodbhAvana mAtra se vijayI hotA hai ? prathama vikalpa mAne to maiMne apakarSAsamA yA anya jAti kA prayoga kiyA to bhI isa vAdI ne jAnA nhiiN| aisA apane upasthita kiye jAti ke aparijJAna kA udbhAvana prativAdI yadi karatA hai to svamukha se hI samyag uttara kA ajJAnarUpa asambaddha kathana ko pragaTa kara rahA hai evaM para jo vAdI hai usake hetu ke samIcInatA ko pragaTa kara rahA hai / isataraha prathama ho svamukha se bakavAsa karane para to jAti kI upasthiti vyartha hai, kyoMki isameM parAjaya honA avazyaMbhAvI hai| yauga-vAdI dvArA ajJAta aise apane doSa ko svayaM prativAdo yadi pragaTa kara deve to bhI prativAdI parAjaya ko prApta nahIM hotA / __jaina-vAdI vaha doSa nahIM jAnatA isa bAta kA nizcaya kisase hogA ? yoga- vAdI ke mauna rahane se yA anya ho kisI bAta ko kahane se nizcaya hotA hai ki isane ukta doSa nahIM jAnA /

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prameyakamalamArtaNDe svayamudbhAvanIyaM doSaM pareNodbhAvayitu tUSNIMbhAvo'nyasya codbhAvanaM nAjJAnAt / svayamudbhAvite hi doSe jAtyAdivAdI tatparihArArtha kiJcidanyadbrU yAditi na vAdAvasAnaM syAt / parasyA'jJAnamAhAtmyakhyApanArthaM vA; pazyataivaMvidhamasyAjJAnamAhAtmyaM vena svayameva svadoSakalApamasmatsAdhanasya samyaktvaM codbhAvayatIti / evaM sAdhyena pUrvapakSavAdinA pratyavasthite kimatra jAtivAdI bra yAt-'jAtirmayA prayuktApi na jJAtAneneti vacanAduttarakAlamanenAvasito doSakalApo na prAk, ato'jJAnenaiva prativAdinA tUSNIbhUtamanyadvodbhAvitam' iti / atrApi zapathaH zaraNam / nanu yadi nAma jAnataiva pUrvapakSavAdinA tUSNIbhUtamanyadvodbhAvitaM tathApi tena saduttarAnabhidhAnAtkathaM nAsya parAjayaH syAt ? tadetajjAti jaina-yaha bAta nahIM hai, mauna rahanA yA anya kucha kahanA to vAdI isaliye karatA hai ki vAda kA aba adhika vistAra na ho / kyoMki svavacana kA niyaMtraNa karane vAle vAdIgaNa hote haiM ve vicalita nahIM hote, ataH svayaM prakaTa karane yogya doSa ko para ke dvArA prakaTa karAne ke liye mauna rahate haiM yA anya bAta ko kahate haiM, ajJAna ke kAraNa mauna nahIM rahate / dUsarI bAta yaha hai ki yadi vAdI svayaM ukta doSa ko prakaTa kara leve to bhI jAti prayoktA prativAdI usakA parihAra karane ke liye punaH kucha anya bolegA, aura isataraha vAda kA samApana na ho skegaa| vAdI isaliye bhI mauna rahatA hai ki jisase sabhya janoM ko prativAdI ke ajJAna mAhAtmya kA patA cale, ve vAdI apane mauna dvArA sabhyoM ko yaha jatalAyA karate haiM ki dekho isa prativAdI kI ajJAnatA, jo apane mukha se apane doSa ko aura mere hetu ke vAstavikapane ko pragaTa kara rahA hai / isaprakAra sAdhya ko prathama bAra kahane vAle vAdI dvArA prativAdI kA prajJAna prakaTa karane para ukta prativAdI kyA bolegA "maiMne jAti prayoga kiyA to bhI isane nahIM jAnA" aisA jaba maiMne svayaM kahA taba isa vAdI ne doSakalApa jAnA, pahale to kucha samajhA hI nahIM, aisA to prativAdI kahegA nahIM, aura jaba kucha kahegA nahIM to yahI samajhA jAyagA ki prajJAna ke kAraNa prativAdI mauna hai yA anya kucha kA kucha 'kaha rahA hai / isa meM bhI zapatha zaraNa hai arthAt isa tarIke se kucha nirNaya nahIM hogaa| ___ yoga-yadi pUrva pakSavAdI doSa ko jAnate hue mauna rahe yA anya bAta kahe, to isane sat uttara to diyA hI nahIM ataH isakA parAjaya kaise nahIM hogA ? 1. TippaNa-yahAM saMskRta meM pATha apUrNa yA prazuddha pratIta hotA hai /

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jaya-parAjayavyavasthA 617 vAdino jAtyupanyAsepi samAnaM jAtInAM dUSaNAbhAsatvAt / tasmAnna svopanyastajAtyaparijJAnodbhAvanarUpeNottarA'pratipattyudbhAvanena tUSNIbhUtamanyadvodbhAvayantamitaraM nigRhNAti / dvitIyavikalpai svopanyastA jAti: kathaM parodbhAvitajAtyantara rUpA na bhavatIti vAdinetaraH pratipAdyate ? na tAvatsvopanyastajAtisvarUpAnuvAdena, yathA neya mutkarSasamA jAtirapakarSasamatvAdasyA iti ; prathamapakSoditadoSaprasaGgAt / nApyanupalambhAt ; anupalambhamAtrasyApramANatvAt / anupalambhavizeSasyApi svopanyastajAtisvarUpopalambhalakSaNatvAt, tatra coktadoSaprasaGgAt / tanna jAtivAdI jAtyantaramudbhAvayantaM prativAdinaM tadudbhAvitajAtyantaranirAkaraNalakSaNenottarApratipattyudbhAvanena vijayate / nApyuttarApratipattimAtrodbhAvanarUpeNa; 'tvayA na jJAtamuttaram' ityuttarApratipattimAtrodbhAvane jana-yaha bAta to jAti vAdI ke dvArA jAti ke upasthita karane para bhI samAna rUpa se hogI, kyoMki jAtiyAM to dUSaNAbhAsa svarUpa hI haiN| isaliye sva upanyasta jAti kA aparijJAna pragaTa karanA rUpa uttara apratipatti ke udbhAvana dvArA mauna se yA anya kucha kahate hue prativAdI kA nigraha nahIM karatA hai| dvitIya vikalpa-vAdI dvArA udbhAvita kI gayI jAti vizeSa kA nirAkaraNa karane se prativAdI vijayI hotA hai aisA mAne to isameM prazna uThatA hai ki apane dvArA upasthita kI gayo jAti para dvArA udbhAvita jAti vizeSarUpa nahIM hotI hai aisA vAdI dvArA prativAdI ko kisaprakAra samajhAyA jAyegA ? apane upanyasta jAti kA svarUpa batalAkara to samajhA nahIM sakatA, kyoMki yaha utkarSasamAjAti nahIM hai yaha to apakarSasamAjAtirUpa hai, isataraha yaha prathamapakSa meM kahA huA uttara apratipattirUpa doSa hI huyA / anupalaMbha se bhI samajhA sakatA hai kyoMki anupalabhasAmAnya apramANasvarUpa hai aura anupalaM bhavizeSa bhI apanI upanyastAjAti svarUpa upalabha vAlA hone se usameM vahI uttara apratipatti doSa kA prasaMga hogA, ataH prathama bAra jAti kA prayoga karanevAlA jAtivAdI anya jAtivizeSa ke prayoktA prativAdI ko usake jAti vizeSa kA nirAkaraNa karanArUpa uttara apratipatti se jIta nahIM sakatA yaha nizcita huprA / tIsarA vikalpa-uttara apratipatti mAtra kA udbhAvana karake bhI vijayI nahIM ho sakatA, kyoMki prativAdI yadi kahegA ki tumane uttara ko nahIM jAnA, to isa

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618 prameyakamalamArtaNDe hi pUrvapakSavAdinastadvizeSaviSaya : prazno'vazyaMbhAvI 'mayA tAvaduttaramupanyastametacca kathamanuttaram' iti / jAtivAdinA cAsyottarApratipattivizeSeNodbhAvanIyA 'mayopanyastApyeSA jAtistvayA na jJAtA jAtyantaraM codbhAvitam' iti / atra ca prAguktAzeSadoSAnuSaGgaH / tadevamuttarA'pratipattyudbhAvanatrayepi jAtivAdina: parAjayasyaikAntikatvAt 'aikAntika.parAjayAdvaraM sandehaH' iti jAnannapi jAtyAdikaM prayuGa kte ityetadvaco naiyAyika syAnaiyAyikatAmAvirbhAvayet / tata: svapakSasiddhaya va jayastadasiddhyA tu parAjayaH, na tu mithyottaralakSaNajAti zatarapIti / nApi nigrahasthAnaH / teSAM hi "vipratipattirapratipattizca nigrahasthAnam" [nyAyasU0 1 / 2 / 16] uttara apratipatti mAtra kA udbhAvana karane para pUrvapakSavAdI usake viSaya meM avazya hI prazna karegA ki maiMne to uttara upasthita kiyA hai, usako anuttara kaise kahate ho ? isaprasaMga meM jAtivAdI ko to isake uttara apratipatti kA vizeSarUpa se udabhAvana karanA par3egA ki maiMne yaha amuka jAti upasthiti kI thI tumane use jAnA nahIM aura anya jAti kA udbhAvana kiyaa| isaprakAra ke vArtAlApa ne punaH vahI pUrvokta azeSa doSa pAte haiN| isataraha uttara apratipatti ke udbhAvana karane ke tIna tarIke honepara bhI jAtivAdI kA sarvathA parAjaya kA prasaMga dikhAI detA hai, aura "aikAntika parAjaya se saMdehAspada rahanA zreSTha hai" aisA jAnate hue bhI jAti Adi prayoga kiyA jAnA mAne to yaha kathana naiyAyika ke anaiyAyikapane ko hI pragaTa karatA hai, arthAta sarvathA parAjaya kA prasaMga Ane kI apekSA vAda kA viSaya saMzayita zreSTha hai aisA naiyAyika svayaM svIkAra karate haiM aura sarvathA parAjaya kA kAraNa svarUpa jAti kA prayoga bhI mAnya karate haiM, yaha to unake anaiyAyikatA [nyAya kI ajJAnatA] kA dyotaka hai / - yahAM taka yoga vizeSa karake naiyAyika dvArA pratipAdita asat uttara svarUpa caubIsa jAtiyoM kA pUrvapakSa sahita kathana kara nirAkaraNa kara diyA hai| aMta meM prAcArya kahate haiM ki upayukta vivecana se siddha huA ki jAti prayoga se jaya parAjaya vyavasthA nahIM hotI, ataH apane pakSa ke siddhi se hI jaya hotA hai aura svapakSa siddha na hone se parAjaya hotA hai| mithyA uttararUpa saikar3oM jAti dvArA bhI yaha vyavasthA nahIM ho sktii| naiyAyika dvArA pratipAdita nigrahasthAnoM dvArA bhI jaya parAjaya kI vyavasthA sambhava nahIM hai| Age inhokA vistRta vivecana karate haiN| una nigrahasthAnoM kA |

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jaya-parAjayavyavasthA 616 iti sAmAnyalakSaNam / viparItA kutsitA vA prtipttiviprtipttiH| apratipattistvArambhaviSaye'nArambhA, pakSamabhyupagamya tasyA'sthApanA, pareNa sthApitasya vA'pratiSedhaH, pratiSiddhasya cA'nuddhAra iti / pratijJAhAnyAdivyaktigataM tu vizeSalakSaNam / tatra pratijJAhAnestAvallakSaNam-"pratidRSTAntadharmya (rmA)nujJA svadRSTAnte pratijJAhAniH" [nyAyasU0 5 / 2 / 2] "sAdhyadharmapratya nIkena dharmeNa pratyavasthitaH pratidRSTAntadharma svadRSTAnte'nujAnan pratijJA jahAtIti prtijnyaahaaniH| yathA 'anityaH zabda endriyikatvAd ghaTavat' ityukta paraH pratyavatiSThatesAmAnyamaindriyikaM nityaM dRSTam , kasmAnna tathA zabdopi ? ityevaM svaprayuktasya hetorAbhAsatAmavasyannapi kathAvasAnamakRttvA pratijJAtyAgaM karoti-yadyendriyika sAmAnyaM nityaM kAmaM ghaTopi nityostviti / na (sa) khalvayaM sasAdhanasya dRSTAntasya nityatvaM prasajanigamanAntameva pakSaM jahAti / pakSaM ca parityajara sAmAnya lakSaNa gautama ke nyAyasUtra meM isa prakAra hai-vipratipatti aura apratipatti ko nigrahasthAna kahate haiN| viparIta athavA kutsita pratipatti honA [samajha] vipratipatti hai aura jisakA prArambha karanA ho usakA prArambha na karanA apratipatti hai, arthAt pakSa ko svIkAra kara usako upasthita nahIM karanA yA para ke dvArA sthApita pakSakA niSedha nahIM karanA athavA para ke dvArA apanA pakSa niSiddha karane para usakA punaH parihAra nahIM karanA nigrahasthAna hai, yaha nigrahasthAnoM kA sAmAnya lakSaNa hunaa| ina nigrahasthAnoM kA pratijJAhAni prAdi rUpa vizeSa lakSaNa bhI pratipAdita kiyA gayA hai| prathama pratijJAhAni kA lakSaNa batalAte haiM-apane dRSTAMta meM pratidRSTAMta [para ke dRSTAMta] ke dharma ko svIkAra karanA pratihAni nAmakA nigrahasthAna hai [sAdhyadharma aura dharmI arthAt pakSa ke samudAya ko pratijJA kahate haiM usakI hAni karanA pratijJAhAni hai] jaba prativAdI vAdI ke sAdhyadharma se viparIta dharma dvArA prazna karatA hai taba vAdI pratidRSTAMta ke dharma ko apane dRSTAMta meM svIkAra kara pratijJA ko chor3a baiThatA hai, yahI pratijJAhAni hai / jaise "zabda anitya hai indriyagrAhya hone se ghaTa ke samAna" isa prakAra vAdI ke kahane para prativAdI prazna upasthita karatA hai ki sAmAnya nAmA padArtha indriyagrAhya hone para bhI nitya dekhA jAtA hai, usaprakAra zabda bhI nitya kyoM nahIM hai ? aisA prazna hone para vAdI apane hetu ke asatpane ko jAnate hue bhI vAda ko samApta na kara pratijJA ko tyAga detA hai ki yadi indriyagrAhya sAmAnya nitya hai to ghaTa bhI nitya ho jaayo| so yaha vAdI sAdhana sahita dRSTAMta ko nityarUpa svIkAra kara

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620 prameyakamalamArtaNDe pratijJAM jahAtItyucyate pratijJAzrayatvAtpakSasya" [nyAyabhA0 5 / 2 / 2] / iti bhASyakAramata masaGgatameva ; sAkSAdRSTAntahAnirUpatvAttasyAstatraiva sAdhyadharmaparityAgAt / paramparayA tu hetUpanayanigama nAnAM tyAgaH, dRSTAntAsAdhutve teSAmapya sAdhutvAt / tathA ca 'pratijJAhAnireva' ityasaGgatam / vAttikakArastvevamAcaSTa-"dRSTazcAsAvante sthitazceti dRSTAntaH pakSaH svapakSaH, pratidRSTAnta:, pratipakSaH / pratipakSasya dharma svapakSe'bhyanujAnan pratijJAM jahAti / yadi sAmAnyamaindriyikaM nityaM zabdopyevamastviti / " [nyAyavA0 5 / 2 / 2] tadetadapyudyotakarasya jADyamAviSkaroti; itthameva pratijJAhAneravadhArayitumazakyatvAt / pratipakSasiddhimantareNa ca kasyacinnigrahAdhikaraNatvAyogAt / na khalu pratipakSasya dharma svapakSe'bhyanu nigamana [pratijJA ko duharAnA nigamana hai] taka pakSa ko hI chor3a baiThatA hai / aura pakSa ko chor3a dene se pratijJA ko tyAgatA hai aisA kahA jAtA hai, kyoMki pakSa pratijJA ke zrAzrayarUpa hai| gautama ke nyAya sUtra para bhASya karane vAle paMDita kA uparyukta mata asaMgata hI hai, ukta nigrahasthAna sAkSAt rUpa se to dRSTAMtahAnirUpa hai, kyoMki dRSTAMta meM hI sAdhyadharma kA tyAga kiyA gayA hai| aura paramparArUpa se hetu, upanaya aura nigamana kA tyAga kiyA hai, kyoMki dRSTAMta ke asat hone para hetu Adi bhI prasat hote haiM / ataH pratihAni nigrahasthAna meM pratijJAhAni hI huI aisA kahanA asaMgata hai / nyAya sUtra para vAttika likhane vAle udyotakara vArtikakAra isaprakAra kahate haiM-ante dRSTaH, ante sthitaH vA dRSTAMtaH jo aMta meM dikhe yA sthita hove so dRSTAMta kahalAtA hai, isase pakSa aura svapakSa lenA, pratipakSa ko pratidRSTAMta kahate haiN| vAdI pratipakSa ke dharmako apane pakSa meM svIkAra kara pratijJA ko chor3a detA hai, vaha kahatA hai ki yadi indriyagrAhya sAmAnya nitya hai to zabda bhI isaprakAra hove / udyota kara paMDita kA yaha kathana bhI unake ajJAna ko pragaTa kara rahA hai kyoMki isIprakAra se hI pratijJA kI hAni hotI hai anyathA nahIM aisA avadhAraNa karanA azakya hai / tathA pratipakSa kI siddhi hue binA kisI kA nigraha karanA bhI nahIM

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jaya-parAjayavyavasthA 621 jAnata eva pratijJAtyAgo yenAyameka eva prakAraH pratijJAhAnau syAt / aghipAdibhirAkulIbhAvAt prakRtyA sabhAbhIrutvAda'nyamanaskatvAdervA nimittAtkiJcitsAdhyatvena pratijJAya tadviparItaM pratijAnatopyupalambhAt puruSabhrAnteraneka kAraNatvopapatteriti / tayA "pratijJAtArthapratiSedhe dharmavikalpAttadarthanirdezaH pratijJAntaram / " [nyAyasU0 5 / 2 / 3] pratijJAtArthasya 'nityaH zabda ityAdaraindriyikatvAkhyasya hetorvyabhicAropadarzanena pratiSedhe kRte taM doSamanudharan dharmavikalpaM karoti 'kimayaM zabdo'sarvagato ghaTavat, kiM vA sarvagataH sAmAnya vat' iti / yadyasarvagato ghaTavat ; tarhi tadvadevAnityossvityetatpratijJAntaraM nAma nigrahasthAnaM sAmarthyA'parijJAnAt / sa hi pUrvasyA: 'anityaH zabdaH' iti pratijJAyA: sAdhanAyottarAm 'asarvagata: zabdo'nityaH' iti pratijJAmAha / na ca pratijJA pratijJAntarasAvane samarthA'tiprasaGgAt / banatA / dUsarI bAta yaha hai ki pratipakSa ke dharma ko apane pakSa meM svIkAra karanevAle ke ho pratijJA kA tyAga hotA ho so bAta nahIM hai, jisase ki pratijJAhAni meM yahI eka prakAra dikhAyA jAya / pratijJAhAni ko chor3a dene ke aneka prakAra saMbhava haiM, dekhiye pratipakSI puruSa dvArA tiraskRta hone se prAkulita hokara vAdI pratijJA ko chor3a baiThatA hai, athavA svabhAvata: sabhAbhIru hone se yA anyamanaska [ anyatra mana ke jAne se ] kiMvA anya kisI nimitta se kisI eka dharma ko sAdhyarUpa se svIkAra kara punaH usase viparIta dharma ko mAnate hue dekhA gayA hai, puruSa ko bhrAnti hone ke to aneka kAraNa huA karate haiM / pratijJA kiye hue artha kA pratiSedha hone para dharma kA bheda karake artha nirdeza karanA pratijJAntara nigrahasthAna hai, jaise vAdI ne "zabda anitya hai indriyagrAhya hone se aisA pratijJA vAkya kahA, aba prativAdI indriyagrAhyatva hetu meM vyabhicAra doSa dikhAkara usakA khaMDana karatA hai usa samaya vAdI usa vyabhicAra doSa ko to haTAtA nahIM aura dharma meM sAdhyadharma meM] bheda karatA hai vaha prativAdo se kahatA hai-yaha zabda kyA ghaTa ke samAna asarvagata hai, yA sAmAnya ke samAna sarvagata hai ? yadi ghaTa ke samAna asarvagata hai to usI ghaTa ke samAna anitya bhI hove / isataraha pratijJA ko palaTa denA pratijJAntara nAmA nigrahasthAna hai, sAmarthya kA jJAna na hone se vAdo aisA kara baiThatA hai, kyoMki vAdI pahale to zabda anitya hai aisI pratijJA karatA hai aura usa pratijJA ko sAdhane ke liye "asarvagata zabda anitya hai" aiso dUsarI pratijJA kahatA hai kintu pratijJA anya pratijJA ko siddha karane meM samartha nahIM hotI hai| isase to atiprasaMga pAtA hai /

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622 prameyakamala mArtaNDe ityapyetenaiva pratyuktam / pratijJAhAnivattasyApyanekanimittatvopapatteH / pratijJAhAnitazcAsya kathaM bhedaH pakSatyAgasyobhayatrA'vizeSAt ? yathaiva hi pratidRSTAntadharmasya svadRSTAnte'bhyanujJAnAtpakSatyAgastathA pratijJAntarAdapi / yathA ca svapakSasiddhyarthaM pratijJAntaraM vidhIyate tathA zabdA'nityatvasiddhyartham, bhrAntivazAttadvacchabdopi nityostvityabhyanujJAnam / yathA cAbhrAntasyedaM viruddhyate tathA prtijnyaantrmpi| nimittabhedAcca tadbhede'niSTanigrahasthAnAntarANAmapyanuSaGgaH syAt / teSAM tatrAntarbhAve vA pratijJAntarasyApi pratijJAhAnAvantarbhAvaH syAditi / ___"pratijJAhetvovirodhaH pratijJAvirodha:" [nyAyasU0 5 / 2 / 4] yathA guNavyatirikta dravyaM rUpAdibhyo bhedenAnupalabdheH / ityapyasundaram ; yato hetunA pratijJAyAH pratijJAtve niraste prakArAntarataH pratijJAhAnireveyamuktA syAt, heturdoSo vAtra viruddhatAlakSaNaH, na pratijJAdoSa iti / naiyAyika ke isa dUsare nigrahasthAna kA nirasana bhI pUrvokta rItyA ho jAtA hai, kyoMki pratijJAhAni ke jaise aneka nimitta haiM vaise isa pratijJAntara ke bhI aneka nimitta saMbhava haiN| tathA pratijJAhAni se pratijJAntara ko bhinna bhI kaise mAna sakate haiM, kyoMki donoM meM bhI pakSatyAga honA samAna hai, dekhiye, pratidRSTAMta ke dharma ko apane dRSTAMta meM svIkAra karane se jaise pakSa kA tyAga ho jAtA hai vaise pratijJAntara se bhI pakSa kA tyAga hotA hai / vAdI jisataraha apane pakSa kI siddhi ke liye pratijJAntara karatA hai usataraha zabda kI anityatA siddha karane ke liye bhramavaza sAmAnya ke samAna zabda bhI nitya hove aisA mAna baiThatA hai| jaise abhrAnta vyakti apane svIkRta pratijJA kI hAni nahIM karatA vaise hI abhrAnta puruSa pratijJAntara bhI nahIM karatA, matalaba yaha hai ki abhrAnta ke to aisA kathana nahIM hotaa| isaprakAra pratijJAhAni aura pratijJAntara ye nigrahasthAna eka hI haiM bhinna nahIM haiN| yadi nimitta ke bheda se ina meM bheda mAne to Apa naiyAyika ko anya bahuta se aniSTa nigrahasthAna svIkAra karane hoNge| anya nigrahasthAnoM ko pratijJAhAni Adi meM antarbhUta kiyA jAtA hai aisA kaho to pratijJAntara kA bhI pratijJAhAni meM antarbhAva karanA cAhiye / tIsarA nigrahasthAnapratijJA kA aura hetu kA virodha honA pratijJAvirodhanAmA nigrahasthAna hai, jaise dravya guNoM se bhinna huA karatA hai kyoMki rUpAdi guNoM ko bhedarUpa se anupalabdhi hai aisA anumAna prayoga karanA, isameM pratijJA meM to kahA dravya guNoM se bhinna honA hai, aura hetu diyA rUpAdi guNoM ko bhedarUpa se anupalabdhi hai, yaha paraspara viruddha hai| kiMtu aisA ..

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623 pakSapratiSedhe pratijJAtArthApanayanaM pratijJAsaMnyAsaH / " [ nyAyasU0 5 / 2 / 5] yathA 'zranityaH zabda aindriyakatvAd ghaTavat' ityukta pUrvavatsAmAnyenAnaikAntikatve hetorudbhAvita pratijJAsaMnyAsaM karoti ka evamAha 'nitya: ( anityaH ) zabda ' ? ityapi pratijJAhAnito na bhidya eta hetoranaikAntikatvopalambhenAtrApi pratijJAyAH parityAgAvizeSAditi / jaya-parAjayavyavasthA "vizeSokta hetau pratiSiddha vizeSamicchato hetvantaram / " [ nyAyasU0 5 / 26 ] nidarzanam - 'ekaprakRtIdaM vyakta vikArANAM parimANAnmRtpUrvaka ghaTa zarAvodaJcanAdivat' ityasya vyabhicAreNa pratyavasthAnam-nAnAprakRtInAmekaprakRtInAM dRSTaM parimANamityasya hetorahetutvaM nizcitya 'ekaprakRtisamanvaye vikArANAM parimANAt' ityAha / tadidamavizeSokta hetau pratiSiddha vizeSaM bruvato hetvantaraM nAma nigrahasthAnam / nigrahasthAna pUrvokta nigrahasthAna se pRthak nahIM hai kyoMki hetu dvArA pratijJA kA pratijJApanA khaMDita honA prakArAntara se pratijJAhAni ho hai usIko pratijJAvirodha nAma se kahA, athavA yaha viruddha hetvAbhAsa nAmA hetudoSa hai na ki pratijJAdoSa hai / cauthA nigrahasthAna - pakSa kA pratiSedha ho jAne para pratijJA ke artha ko haTA denA pratijJA saMnyAsa nigrahasthAna hai / jaise zabda anitya hai indriyagrAhya hone se ghaTa ke samAna, aise vAdI ke kathana karane para prativAdI pUrvavat sAmAnya ke sAtha hetu kA anaikAntika doSa pragaTa kara detA hai taba vAdI pratijJA kA saMnyAsa prarthAt tyAga karatA hai ki zabda anitya hai aisA kisane kahA ? ityAdi / so yaha nigrahasthAna bhI pratijJA hAni se bhinna nahIM, isameM bhI hetu kI pranaikAntikarUpa se upalabdhi hone ke kAraNa pratijJA kA tyAga samAnarUpa se hai / vizeSarUpa kahe hue hetu kA khaMDana hone para vizeSahetu kA kathana karanA hetvantara nAmA pAMcavA~ nigrahasthAna hai, yaha vyaktarUpa mahadAdi kArya eka prakRtirUpa hai, kyoMki vikAra arthAt vastu bhedoM kA parimANa hai, jaise miTTIpUrvaka hone vAle ghaTa, zarAba, udaMcana [ pAnI sIMcane kA pAtra ] yAdi kArya eka miTTIrUpa haiM, aisA kisI sAMkhyamatI vAdI ne kahA, isameM prativAdI vyabhicAra detA hai- nAnA prakRtirUpa aura eka prakRtirUpa donoM meM hI parimANa dekhA jAtA hai ataH vastu bhedoM kA parimANa hone se aisA hetu hetu hai vAstavika hetu nahIM hai, isa doSa ke dene para punaH vAdI hetu meM

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624 prameyakamalamArtaNDe ityapyasundaram ; evaM satyavizeSokte dRSTAntopanayanigamane pratiSiddha vizeSamicchato dRSTAMtAdyantaramapi nigrahasthAnAntaramanuSajyeta tatrAkSepasamAdhAnAnAM samAnatvAditi / "prakRtAdarthAdapratisambandhArthamarthAntaram / " [ nyAyasU0 5 / 2 / 7 ] yathoktalakSaNe pakSapratipakSaparigrahe hetutaH sAdhyasiddhau prakRtAyAM prakRtaM hetu pramANasAmarthyenAhamasamarthaH samarthayitumityavasyannapi kathAmaparityajannarthAntaramupanyasyati-nitya : zabdo'sparzavattvAditi hetuH / hetuzca hinoterdhAtostupratyaye kRdantaM padam, [ padaM ] ca nAmAkhyAtopasarganipAtA iti prastutya nAmAdIni vyAcaSTe / vizeSaNa bar3hAtA hai ki eka prakRtirUpa kAraNa se anusyUta hone para vastu bhedoM kA parimANa hai / so isataraha avizeSarUpa kahe hue hetu ke niSiddha hone para vizeSahetu ko kahanA hetvantaranAmA nigrahasthAna hai / yaha nigrahasthAna kA varNana bhI asat hai, isataraha kA nigrahasthAna mAne to avizeSarUpa dRSTAMta, avizeSarUpa upanaya, yA nigamana ke prayukta hone para prativAdI unakA pratiSedha karatA hai aura vAdI punaH vizeSatA cAhatA huyA dRSTAntAntara Adi ko kahatA hai aise aise anekAneka nigrahasthAna bana baiTheMge, yadi usameM pApa naiyAyika kucha AkSepa uThAyeMge to ve AkSepa Apake hetvAntara meM ghaTita hoMge, tathA jo samAdhAna prApa deMge ve hI ina dRSTAMtAntara Adi meM ghaTita hovNge| chaThA nigrahasthAna-prakRta jo artha hai usase asambaddha artha ko kahate baiThanA arthAntara nAmA nigrahasthAna hai, jaise vAdI ne pahale anumAna prayoga kiyA ki zabda anitya hai iMdriyagrAhya hone se, isa para prativAdI sAmAnya indriyagrAhya hone para bhI nitya hai, ityAdi doSa upasthita karatA hai taba vAdI sAdhyasiddhi meM prakRtahetu ko pramANa kI sAmarthya dvArA samarthana karane ke liye maiM samartha nahIM hUM aisA jAnatA huaA bhI vAda ko nahIM chor3atA aura anya artha ko upasthita karatA hai ki zabda nitya hai, asparzavAn hone se, tathA hetu zabda ko niSpatti karane lagatA hai-'hetuH' yaha kRdaMta pada hai isameM hinoti dhAtu aura tu pratyaya hai / athavA nAma, AkhyAta, upasarga, nipAta Adi kA prakaraNa lekara unako kahane laga jAtA hai, vaha sabakA saba arthAntara nigraha sthAna hai| ...

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jaya-parAjayavyavasthA 625 tadetadapyarthAntaraM nigrahasthAnaM samarthe sAdhane dUSaNe vA prokta nigrahAya kalpyeta, asamarthe vA ? na tAvatsamarthe; svasAdhyaM prasAdhya nRtyatopi doSAbhAvAllokavat / asamarthepi prativAdinaH pakSasiddhI tannigrahAya syAt, prasiddhau vA ? prathama pakSe tatpakSasiddhyaivAsya nigraho na tvato nigrahasthAnAt / dvitIya pakSepyato na nigrahaH pakSasiddha rubhayorapyabhAvAditi / "varNakramanirdezavannirarthakam / " [nyAyasU0 5 / 2 / 8] yathA'nityaH zabdo jabagaDadaztvAt jhabhaghaDhadhaSvat / ityapi sarvathArthazUnyatvAnnigrahAya kalpyeta, sAdhyAnupayogAdvA ? tatrAdyavikalpo'yukta:; sarvathArthazUnyasya zabdasyaivAsambhavAt / varNakrama nirdezasyApyanukAryeNArthanArthavattvopapatta: / dvitIyavikalpe tu sarvameva nigrahasthAnaM nirarthakaM syAt ; sAdhyasiddhAvanupayogitvAvizeSAt / kenacidvizeSa arthAntara nigrahasthAna kA nirasana-isa nigrahasthAna ke viSaya meM prazna hai ki arthAntara nigrahasthAna samartha sAdhana yA dUSaNa ke kahane para nigraha ke liye mAnA jAtA hai yA asamartha sAdhana vA dUSaNa kahane para nigraha ke liye mAnA jAtA hai ? samartha sAdhana yA dUSaNa ke prayoga meM to nigraha ho nahIM sakatA kyoMki apane sAdhya ko siddha karake dikhA dene ke bAda pravAdI cAhe nRtya bhI kare to usameM doSa nahIM hai, loka meM bhI aisA mAnate haiM / yadi asamartha sAdhana yA dUSaNa kA prayoga kiyA hai to usameM do prazna uThate haiM ki prativAdI ke pakSa kI siddhi hone para ukta arthAntara vAdI kA nigraha karane vAlA mAnA jAtA hai yA pakSa ke prasiddhi hone para nigraha mAnA jAtA hai ? prathama bAta kaho to prativAdI ke pakSa siddha hone ke kAraNa hI vAdI kA nigraha huaA na ki arthAntara nigrahasthAna se nigraha huaa| dUsarI bAta kaho to ukta arthAntara se nigraha ho nahIM sakatA, kyoMki abhI vAdI prativAdI donoM ke bhI pakSa kI siddhi huI nahIM hai| sAtavAM nigrahasthAna-varNakrama nirdeza se (arthAta artha rahita) zabdoM ko kahanA nirarthaka nAma kA nigrahasthAna hai, jaise-zabda anitya hai jabagaDadazavAlA hone se jhabhaghaDhadhaSa ke samAna isaprakAra kA anumAna khnaa| isameM jaina kA prazna hai ki jabagaDadazatva hetu meM prayukta varNa sarvathA artha zUnya hone se nigraha mAnA jAtA hai, yA sAdhya meM anupayogI hone se nigraha mAnA jAtA hai ? prathama bAta ayukta hai, sarvathA arthazUnya koI zabda nahIM hote / varNakrama nirdeza kA bhI artha batAyA jAne para arthavAn hI hote haiN| dUsarI bAta kaho taba to Apake jitane bhI nigrahasthAna haiM ve sabake saba nirarthaka nigraha sthAna svarUpa hI siddha hote haiM, kyoMki ve sAdhya ke siddhi meM samAnarUpa se anupayogI

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prameyakamalamArtaNDe mAtreNa bhede vA khAtkRtAkampahastAsphAlanakakSApihikAderapi sAdhyasiddhayanupayogino nigrahasthAnAntaratvAnuSaGga iti| "pariSatprativAdibhyAM trirabhihitamapyavijJAtama vijJAtArtham / " [ nyAyasU0 5 / 26 ] atredamucyate-vAdinA trirabhihitamapi vAkyaM pariSatprativAdibhyAM mandamatitvAdavijJAtam gUDhAbhidhAnato thA, dra toccArAdvA? prathamapakSe satsAdhanavAdinopyetannigrahasthAnaM syAt, tatrApyanayormandamatitvenAvijJAtatva sambhavAt / dvitIyapakSe tu patravAkyaprayogepi tatprasaGgo gUDhAbhidhAnatayA pariSatprativAdinomahAprAjJayo haiN| yadi kiMcit vizeSatA hone mAtra se unameM bheda mAnA jAtA hai to khakAranA, kAMpanA, hAthoM ko ThokanA, kakSApihikA [ kakSa-kAMkha ko DhakanA | ityAdirUpa se kI gayI vAdI ke ceSTAyeM bhI sAdhya siddhi meM anupayogI hone se nigrahasthAna mAnane hoMge / isataraha bahuta sAre nirarthaka nigrahasthAna baneMge / isaliye nirarthaka nigrahasthAna se nigraha karanA-parAjaya karanA asambhava hai / pAThavAM nigrahasthAna-vAdI ne tIna bAra anumAna vAkya kahA to bhI sabhya puruSa aura prativAdI ke dvArA vaha jAnA nahIM jAya to avijJAtArtha nAmA nigrahasthAna hai / isa viSaya meM jaina prazna karate haiM-vAdI dvArA tIna bAra vAkya ke kahane para bhI sabhya aura prativAdI dvArA vaha vAkya ajJAta rahatA hai usameM kAraNa kyA hai sabhya aura prativAdI kI buddhimanda hai, athavA ukta vAkya gUDha hai, yA vAdI ne use atizIghratA se bolA hai ? buddhimanda hone se sabhyAdi ne ukta vAkyArtha ko nahIM jAnA aisA kaho to, sacce hetu kA prayoga karane vAle vAdI ke Upara bhI yaha nigrahasthAna lAgU ho jAyagA ? kyoMki ukta hetu prayoga ko bho sabhya aura prativAdI apane maMdabuddhi ke kAraNa jAna nahIM sakate / gUDhatA ke kAraNa ukta vAkya ko nahIM jAnA aisI dUsarI bAta mAno to patra vAkya prayoga meM ukta nigrahasthAna kA prasaMga AyegA kyoMki patra dvArA kiye gaye vAda meM jo vAdI dvArA patra meM likhita anumAna vAkya rahatA hai vaha atyanta gUDha rahatA hai, usako sabhya aura prativAdI mahAprAjJa hone para bhI kadAcit jAna nahIM pAte / naiyAyika-patra vAkya kI aisI bAta hai ki kadAcit sabhya aura prativAdI dvArA ukta vAkya jAnA nahIM jAtA to vAdI svayaM usakA vyAkhyAna arthAt khulAsA kara diyA karatA hai ? .

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jaya-parAjayavyavasthA 627 ravijJAtatvopalambhAt / zrathAbhyAmavijJAtamapyetadvAdI vyAcaSTa ; gUDhopanyAsamadhyAtmanaH sa eva vyAcaSTAm / zravyAkhyAne tu jayAbhAva evAsya na punarnigrahaH parasya pakSasiddha erabhAvAt / drutoccArepi zranayoH kathaJcit jJAnaM sambhavatyeva siddhAntadvayaveditvAt / sAdhyAnupayogini tu vAdinaH pralApamAtre tayorajJAnaM nAvijJAtArthaM varNakrama nirdezavat / tato nedamabhi (vi) jJAtArthaM nirarthakAdbhidyate iti / "paurvAparyAyogAdaprati sambaddhArthamapArthakam / " [ nyAyasU0 5 / 2 / 10 ] yathA daza dADimAni pUpA: kuNDamajA'jinaM palalapiNDaH / --- ityapi nirarthakAnna bhidyate yathaiva hi jabagaDadatvAdau varNAnAM nairarthakyaM tathAtra padAnAmiti / yadi punaH padanairarthakyaM varNanaM rarthaka vAdanyatvAnnigrahasthAnAntaramabhyupagamyate ; tarhi vAkyanairarthakyasyApyA jaina - to vahI bAta yahAM hove, arthAt vAdI ne gUDha vAkya kahA hai aura sabhyAdi usako jAna nahIM rahe to vAdI svayaM usakA artha kaha degA / yadi vAdI zrapane gUDha vAkya kA artha nahIM kahatA hai to vAdI kA jaya nahIM hogA, kintu isako nigraha huA nahIM kahate, kyoMki abhI prativAdI ke pakSa kI siddhi nahIM huI hai| zIghra uccAraNa ke kAraNa sabhyAdi puruSa vAdI ke vAkyArtha ko nahIM jAnate aisA kahanA bhI jamatA nahIM kyoMki sabhya aura prativAdI ko pakSa pratipakSa donoM ke siddhAMtoM kA jJAna rahane se ukta vAkya kA kiMcit artha to jAneMge hii| vAdI yadi sAdhya ke anupayogI vAkya kA pralApa karatA hai to yaha unakA [ vAdI ko sAdhya sAdhana kA ajJAna hai athavA yaha prajJAna sabhya aura prativAdI kA hai ] prajJAna hai ise zravijJAtArtha nAma nahIM hai, jaise varNakrama nirdeza meM sAdhya ke anupayogI vAkya kI bAta thI / ataH yaha avijJAtArtha nigrahasthAna, nirarthaka nigrahasthAna se pRthak nahIM hai / nauvAM nigrahasthAna - pUrvApara saMbaMdha se rahita vAkya prastuta karanA apArthaka nigrahasthAna hai, jaise daza dADima hai, chaha putrA, kuMDA, bakare kA carma, mAMsapiMDa hai aise vAkya kahanA / yaha bhI nirarthaka nigrahasthAna se pRthak nahIM hai, jisataraha jabagaDadazatva Adi hetu vAkya meM varNoM kI nirarthakatA hai usataraha daza dADima Adi vAkya meM padoM kI nirarthakatA hai / yadi pada nirarthakatA ko varNa nirarthakatA se bhinna mAnakara isako nigrahAMtara mAnA jAtA hai to vAkya nirarthakatA bhI ina donoM se pRthak hone se zranya

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628 prameyakamalamArtaNDe bhyAmanyatvA nigrahasthAnAntaratvaM syAt / padavat paurvAparyeNA (Na) prayujyamAnAnAM vAkyAnAmapyanekadhopalambhAt / "zaGkhaH kadalyAM kadalI ca bheryAM tasyAM ca bheryAM sumahavimAnam / tacchaGkhabherIkadalIvimAna munmattagaGgapratimaM babhUva / / " [ ] ityAdivat / yadi pun| padanararthakyameva vAkyanararthakyaM padasamudAyAtmakatvAttasya ; tahi varNanairarthakyameva padanararthakyaM syAdvarNasamudAyAtmakatvAttasya / varNAnAM sarvatra nirarthakatvAtpadasyApi tatprasaGgazcet ; tahi padasyApi nirarthakatvAt tatsamudAyAtmano vAkyasyApi nairarthakyAnuSaGgaH / padArthApekSayA padasyArthavattve varthAipekSayA varNa nigrahasthAna bana baiThegA, kyoMki padoM ke samAna hI pUrvApararUpa se prayukta vAkya bhI aneka prakAra se upalabdha hote haiM / dekhiye, zaMkha kelA meM hai aura kelA nagAr3e meM hai, usa nagAr3e meM acchA bar3A lambA caur3A vimAna hai, ve zaMkha, nagAr3e, kelA aura vimAna jisa deza meM gaMgA unmatta hai usake samAna ho gaye / ityAdi vAkya pUrvApara sambandha binA prayukta hote hae dekhe jAte hI haiN| yadi kahA jAya ki pada nirarthakatA hI vAkya nirarthakatA hai kyoMki pada samudAya hI vAkya banatA hai ? to phira varNa nirarthakatA hI pada nirarthakatA hai kyoMki varNa samudAya hI pada banatA hai, aisA mAnanA cAhiye / prazna- varNoM ko sarvatra [pada aura vAkya meM ] nirarthaka mAneMge to padako bhI nirarthakatA kA prasaMga AyegA ? uttara-to phira pada ko nirarthaka mAnane se usake samudAya svarUpa vAkya ke nirarthakatA bhI avazya aayegii| yadi kaho ki padakI arthakI apekSA pada meM arthavAnpanA hai, to varNa ko artha kI apekSA varga meM arthavAnpanA hai hI, jaise prakRti [dhAtu aura liMga] pratyaya [ti, tas Adi evaM si, pro Adi] prAdi ke varNa svayaM kI apekSA arthavAna hote haiN| akelI prakRti athavA akelA pratyaya pada nahIM banatA hai, aura na prakRti aura pratyaya meM anarthakapanA hI hai| varNa meM abhivyakta artha nahIM hotA ataH unako anarthaka kahate haiM aisA kaho to pada meM bhI abhivyakta artha nahIM hotA isaliye use bhI anarthaka mAnanA hogA / kyoMki jisataraha prakRti kA artha pratyaya dvArA abhivyakta hotA hai aura pratyaya

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jaya-parAjayavyavasthA 626 syApi tadastu prakRtipratyayAdivarNavat / na khalu prakRtiH kevalA padaM pratyayo vA, nApyanayoranarthakatvam / abhivyaktArthAbhAvAdanarthakatve padasyApi tasyAt tathaiva hi prakRtyarthaH pratyeyanAbhivyajyate pratyayArthazca prakRtyA tayo kevalayoraprayogAt, tathA 'devadattastiSThati' ityAdiprayoge subantapadArthasya tiGantapadena tiGantapadArthasya ca subantapadenAbhivyakta : kevala syAprayoga : / padAntarApekSasya padasya sArthakatvaM prakRtyapekSasya pratyayasya tadapekSasya ca prakRtyAdivarNasya samAnamiti / "avayava viparyAsavacana maprAptakAlam / " [ nyAyasU0 5 / 2 / 11 ] avayavAnAM pratijJAdInAM viparyAsenAbhidhAnamaprAptakAlaM nAma nigrahasthAnam / ityapyapeza lam ; prekSAvatAM pratipattRNAmavayavakramaniyama vinApyarthapratipattyupalambhAddevadattAdivAkyavat / nanu yathApazabdAcchra tAcchabdasmaraNaM tato'rthapratyaya iti zabdAdevArthapratyayaH paramparayA tathA pratijJAdyavayavavyutkramAt tatkramasmaraNaM tato vAkyArthapratyayo na kA artha prakRti dvArA abhivyakta hotA hai isaliye kevala prakRti yA kevala pratyaya kA prayoga nahIM karate, usataraha devadattastiSThati-"devadatta ThaharatA hai" ityAdi prayoga meM suvaMtapada kA artha [ si vibhakti vAlA devadattaH pada ] tiGanta pada ke artha dvArA [ ti vibhakti vAlA tiSThati pada ] aura tiGanta pada kA artha subaMta pada ke artha dvArA abhivyakta hotA hai, isaliye kevala pada kA prayoga nahIM karate / jo pada anya pada kI apekSA se yukta hai vaha arthavAn hai aise kahe to jo pratyaya prakRti kI apekSA se yukta hai athavA jo prakRti pratyaya kI apekSA se yukta hai aisA prakRti Adi kA varNa bhI arthavAn kyoM nahIM hogA ? avazya hogaa| isataraha apArthaka nAmA nigrahasthAna kI vyarthatA hai| ___ dasavAM nigrahasthAna-anumAna ke avayavoM ko viparItarUpa se kahanA aprAptakAla nAmakA nigraha sthAna hai| pratijJA hetu Adi anumAna ke avayava haiM unakA viparyAsa karake kathana karane se aprApta kAla nigrahasthAna hotA hai / so yaha nigrahasthAna bhI ayukta hai, kyoMki buddhimAn prativAdI Adi ko avayava krama kA niyama nahIM hone para artha kI pratipatti hotI hai, jaise "devadatta gAmabhyAja zuklAM daNDena' he devadatta ! gAya ko tAr3o sapheda ko daNDa dvArA" isa viparIta pada prayukta vAkya kA sahaja hI artha kara liyA jAtA hai ki he devadatta sapheda gAya ko daNDe se taadd'o| naiyAyika-jisaprakAra asatya zabda ke sunane se pahale satya zabda kA smaraNa hotA hai phira usa smRta zabda se artha bodha hotA hai ataH paramparA se zabda se hI artha

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630 prameyakamalamArtaNDe tadvyutkramAt ; ityapyasAram ; evaMvidhapratItyabhAvAt / yasmAddhi zabdAduccaritAdyatrArthe pratItiH sa eva tasya vAcako nAnyaH, anyathA 'zabdAttatkramAccApazabde tadvyutkrame ca smaraNaM tato'rthapratItiH' ityapi vaktu shkyet| evaM zabdAdyanvAkhyAnavaiyarthya cet ; na; evaM vAdino'niSTamAtrApAdanAt, apazabdepi cAnvAkhyAnasyopalambhAt / 'saMskRtAcchabdAtsatyAddharmonyasmAda'dharmaH' iti niyame cAnyadharmAdharmopAyA bodha huyA mAnA jAtA hai usIprakAra pratijJA Adi anumAna ke avayavoM ko akrama se sunakara pahale unake krama kA smaraNa hotA hai aura smata krama se vAkyArtha kA bodha hotA hai na ki akramika avayavoM se ? _jaina-yaha kathana asAra hai, isataraha kI pratIti nahIM hotI hai, uccAraNa kiye gaye jisa zabda se jisa artha meM pratIti hotI hai vahI zabda usa artha kA vAcaka huyA karatA hai, anya nahIM / anyathA hama yoM bhI kaha sakate haiM ki zabda se yA usake krama se apazabda yA vyutkrama kA smaraNa hotA hai phira usa smRta apazabdAdi se artha bodha hotA hai| naiyAyika-isataraha zabda se apazabda kA smaraNa aura usase artha bodha mAne to, zabdoM kA anvAkhyAna karanA vyartha siddha hogA, arthAt viparIta krama vAle zabda hone para yA apazabda hone para vidvAnjana unakA kramavAra vyAkhyAna karate haiM zlokoM kA anvaya karake artha bodha karAte haiM, apazabda kA suzabda dvArA kathana karate haiM, so saba vyartha rahegA ? kyoMki krama ke binA yA apazabda se [apabhraza zabda se] bhI arthabodha honA mAna liyaa| jaina-aisA nahIM hai yahAM kevala vAdI ke aniSTa kA kathana karane kI bAta hai| dUsarI bAta yaha bhI hai ki apazabda kA bhI anvAkhyAna dekhA jAtA hai| yadi Apa kaheM ki saMskRta zabda se dharma hotA hai anya zabda se nahIM ataH apazabda kA apabhraMza kA anvAkhyAna hotA hI nahIM, so yaha saMskRta satyabhUta zabda se dharma aura anya zabda se adharma hone kA niyama svIkAra kareM to ijyA [pUjA] adhyayana Adi evaM vyasana Adi anya anya dharma adharma ke upAyoM kA anuSThAna vyartha tthhregaa| arthAt kevala saMskRta zabdoccAraNa se dharma [puNya] hotA hai to pUjA, tapasyAdi parizrama vyartha hai| tathA dharma

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631 ; nuSThAnavaiyarthyam / dharmAdharmayozcApratiniyamaprasaGgaH pradhArmike dhArmike ca tacchandopalambhAt / bhavatu vA tatkramAdarthapratItiH, tathApyarthapratyayaH krameNa sthito yena vAkyena vyutkramyate tannirarthakaM na tva'prAptakAla - miti / jaya-parAjayavyavasthA "zabdArthayoH punarvacanaM punaruktamanyatrAnuvAdAt / " [ nyAyasU0 5 / 2 / 14 ] tatrArthapunaruktamevopapanna N na zabdapunaruktam ; arthabhedezabdasAmyepyasyAsambhavAt " hasati hasati svAminyuccairudatyati roditi, kRtaparikaraM svedodgAri pradhAvati dhAvati / guNasamuditaM doSApetaM praNindati nindati, dhanalavaparikrItaM yantraM pranRtyati nRtyati / ' " adharma meM pratiniyama bhI nahIM bana pAyegA, kyoMki dhArmika puruSa aura pradhArmika puruSa donoM meM saMskRta [ tathA anya ] zabda kI pravRtti dekhI jAtI hai / durjana saMtoSa nyAya se mAna bhI leve ki zabda ke krama se arthabodha hotA hai, to bhI jisa vAkya kA krama se uccAraNa karane para hI arthabodha hotA ho usakA krama bhaMga - viparIta krama honA sadoSa hai kintu yaha to nirarthaka nAmA doSa yA nigrahasthAna kahalAyegA na ki aprAptakAla nigrahasthAna | isaprakAra praprAptakAla nigrahasthAna kA nigraha AcArya ne kara diyA / [ vAdanyAyapR0 111] gyArahavAM nigrahasthAna - anuvAda ko chor3akara anya vAda Adi meM zabda yA artha kA punaH pratipAdana karanA punaruktanAmA nigrahasthAna hai / isa punarukta ke viSaya meM hamArA [jaina kA ] kahanA hai ki artha ko puna: kahanA hI punarukta doSa hai zabda ko punaH kahanA punarukta doSa nahIM hai, dekhA jAtA hai ki zabdoM kA sAmya hotA hai kiMtu unakA artha bhinna bhinna hotA hai ataH zabdoM ko punaH kahane meM punarukta doSa mAnanA asaMbhava hai / zabdoM kI punaruktatA kA sundara zloka prastuta karate haiM - hasati hasati svAminyuccairudatyatiroditi, kRtaparikaraM svedodgAri pradhAvati dhAvati / guNasamuditaM doSApetaM prariNandati nindati, dhanalavaparikrItaM yaMtraM pranRtyati nRtyati // | 1 || bhRtya [ naukara ] apane svAmI ke haMsane para to haMsatA hai, svAmI ke rone para rotA hai, svAmI ke daur3ane para sAmAna sahita pasInA bahAtA huA daur3atA hai, guNasamudAyayukta evaM doSa rahita puruSa kI yadi svAmI

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632 prameyakamala mArtaNDe ityAdivat / tataH sveSTArthavAcakaistarevAnyairvA zabdaiH satyAH pratipAdanIyAH / tatpratipAdakazabdAnAM tu sakRtpuna: punarvAbhidhAnaM nirarthakaM na tu punaruktam / yadya (da)pyarthApannasya svazabdena punavaMcanaM punaruktamuktam / yathA 'utpattidharmakama nityam' ityuktvA'rthAdApannasyArthasya yo'bhidhAyakaH zabdastena svazabdena bra yAt 'nityamanutpattidharmakam' iti / tadapi pratipannArthapratipAdakatvena vaiyAnnigrahasthAnaM naanythaa| tathA cedaM nirarthakAnna vizeSyeteti / "vijJAtasya pariSadA trirabhihitasyA'pratyuccAraNamananubhASaNam / " [ nyAyasU0 5 / 2 / 16 ] apratyuccArayankimAzrayaM parapakSapratiSedhaM brUyAt ? ityatrApi kiM sarvasya vAdinoktasyAnanubhASaNam, niMdA karatA hai to yaha bhI niMdA karatA hai, evaM dhanAMza dvArA kharIde hue yaMtra svarUpa yaha bhRtya svAmI ke nRtya karane para svayaM nRtya karane lagatA hai / isameM "hasati hasati" ityAdi zabda punaH punaH kahe haiM to bhI artha bhinna hone se punarukta doSa nahIM mAnA jAtA hai / tisakAraNa se apane iSTa arthoM ko kahane vAle unhIM zabdoM dvArA yA anya zabdoM dvArA satyArthoM kA pratipAdana karanA yukta hai| ukta artha ke pratipAdana ho cukane para, unake pratipAdaka zabdoM kA eka bAra yA punaH punaH koI vyakti kathana karatA hai to vaha nirarthaka doSa hogA na ki punarukta doSa / arthApatti se prApta hue artha kA svazabda se punaH kahanA punaruktatA hai, jaise kisI vAdI ne kahA ki "utpatti dharmavAlA anitya hotA hai" aisA kahakara arthApatti se prApta artha ko kahanevAlA jo zabda hai usa svazabda se bolatA hai ki nitya anutpatti dharmavAlA hotA hai, yahAM para vAdI ne utpatti dharmavAlA anitya hotA hai aisA kahA thA isIse nitya anutpatti dharmavAlA honA siddha ho jAtA thA phira bhI vAdI ne use kahA, aise prasaMga para jo punaruktatva kahA jAtA hai vaha jJAta artha kA pratipAdaka hone se vyarthatA ke kAraNa nigrahasthAna kahA jAyegA anya prakAra se nahIM / arthAt uparyukta udAharaNa meM punarakta ke kAraNa nigrahasthAna nahIM huA hai, vyarthatA ke kAraNa huA hai, aura yaha vyarthatA nirarthaka se koI pRthak siddha nahIM hotii| bArahavAM nigrahasthAna-vAdI dvArA tIna bAra jisako kaha diyA hai evaM jisakA artha sabhyajana jAna cuke haiM usake viSaya meM prativAdI kucha bhI na bole to vaha ananubhASaNanAmA nigrahasthAna hotA hai / jaba prativAdI kucha bhI pratipakSa rUpa kathana nahIM karegA to vAdI ke pakSa kA nirasana kisa grAzraya se karegA ? ataH usakA yaha ananubhASaNa

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jaya-parAjayavyavasthA kiM vA yanAntarIyikA sAdhyasiddhistasyeti ? tatrAdyaH pakSo'yuktaH; paroktamazeSamapratyuccArayatopi dUSaNavacanA'vyAghAtAt / yathA 'sarvamanityaM sattvAt' ityukte 'sattvAt ityayaM hetuviruddhaH' iti hetumevoccArya viruddhatodbhAvyate-'kSaNakSayAdya kAnte sarvathArthakriyAvirodhAtsattvAnupapatteH' iti, samarthyate ca, tAvatA ca paroktahetordUSaNAkimanyoccAraNena ? ato yannAntarIyikA sAdhyasiddhistasyaivA'pratyuccAraNamananubhASaNaM pratipattavyam / athaivaM dUSayitumasamartha : zAstrArthaparijJAna vizeSavikalatvAt ; tadA'yamutarA'pratipattereva tiraskriyate na punarananubhASaNAditi / ___ "avijJAtaM cAjJAnam / " [nyAyasU0 5 / 2 / 17] vijJAtArthasya pariSadA prativAdinA yadavijJAtaM nigrahasthAna hotA hai / ananubhASaNa ke isa lakSaNa meM hama jaina pUchate haiM ki vAdI ke kahe hue pratijJA hetu Adi avayavoM svarUpa sampUrNa vAkya kA nirasana nahIM karane rUpa ananubhASaNa kahalAtA hai kiMvA jisake binA sAdhya siddhi na ho aise viSaya meM nahIM bolanA rUpa ananubhASaNa kahalAtA hai ? prathama pakSa prayukta hai, paravAdI dvArA prayukta sampUrNa vAkya kA nirasanarUpa kathana nahIM kare to bhI dUSaNa denA rUpa vacana kaha dene se koI vyAghAta nahIM hai / jaise saba padArtha anitya haiM satva hone se, aisA vAdI ke kahane para yaha tumhArA "sattvAt" hetu viruddha hai isataraha kevala hetu kA uccAraNa kara prativAdI usameM viruddhatA dikhAtA hai ki kSaNa-kSayAdirUpa aikAntika padArtha meM sarvathA arthakriyA kA virodha hone se sattva siddha nahIM hotA, arthAt kSaNika padArtha meM arthakriyA saMbhava nahIM aura arthakriyA ke abhAva meM kSaNika padArtha kA satva nahIM banatA ataH sattva hetu kSaNika kA virodhI hone se viruddha hetvAbhAsa hai, isaprakAra prativAdI ukta hetu meM doSa pragaTa kara usa doSa ko bhalI prakAra samarthita kara detA hai, aura itane mAtra se hI vAdI ke hetu meM dUSaNa prA jAtA hai / phira anya pakSa Adi ke nirasana se kyA lAbha ? isaliye yaha kahanA cAhiye ki jisake binA sAdhyasiddhi na ho usa vAkya kA pratyuccAraNarUpa nirasana yadi prativAdI nahIM karatA to usakA ananubhASaNa nigrahasthAna hotA hai| yadi pUrvoktarItyA heta ke dUSaNa dene meM prativAdI zAstrArtha kA vizeSa jJAna nahIM hone se asamartha hotA hai to usa prativAdI kA uttara apratipatti [uttara ko na de sakanA jAna nahIM sakanA] nigraha sthAna se hI tiraskAra hugrA mAnA jAyagA na ki ananubhASaNa se / terahavAM nigrahasthAna-vAdI ke vAkya ko prativAdI nahIM jAne to vaha ajJAna nAmakA nigrahasthAna hai / sabhya puruSa dvArA jJAta artha ko yadi prativAdI nahIM jAnatA to

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634 prameyakamalamArtaNDe (naM) tadajJAnaM nAma nigrahasthAnam / prajAnan kasya pratiSedhaM brUyAt ? ityapyasAram ; pratijJAhAnyAdinigrahasthAnAnAM bhedAbhAvAnuSaGgAt tatrApyajJAnasyaiva sambhavAt / teSAM tatprabhedatve vA nigrahasthAnapratiniyamAbhAvaprasaGgaH paroktasyA jJAnAdibhedena nigrahasthAnAnekatvasambhavAt / "uttarasyApratipattirapratibhA / " [nyAyasU0 5 / 2 / 18] sApyajJAnAnna bhidyata eva / "nigrahaprAptasyAnigrahaH paryanuyojyopekSaNam / " [ nyAyasU0 5 / 2 / 21 ] paryanuyojyo hi nigrahopapattyA codanIyastasyopekSaNaM 'nigrahaM prAptosi' ityananuyoga eva / etacca 'kasya parAjayaH' ityanuyuktayA pariSadA vacanIyam / na khalu nigrahaprAptaH svaM kaupInaM vivRNuyAt / ityapyajJAnAnna vyatiricyata eva / usakA ajJAna nigrahasthAna hogaa| kyoMki vAdI ke vAkya ko jAnegA hI nahIM to usakA pratiSedha kaise karegA ? AcArya kahate haiM ki naiyAyika kA yaha nigrahasthAna bhI asAra hai, isase to Apake pratijJA hAni Adi nigrahasthAnoM meM koI bheda hI nahIM rahegA, kyoMki una sabameM bhI ajJAna kI hI bahulatA hai| yadi pratijJA hAni Adi meM ajJAna samAnarUpa se hone para bhI unako ajJAna nAmA nigrahasthAna se bhinna mAnA jAya to nigrahasthAnoM kI saMkhyA kA koI niyama nahIM rahegA phira to vAdI ke vAkya kA arddha prajJAna rahanA Adi rUpa ajJAna ke aneka bheda hone se aneka nigrahasthAna honA saMbhava hai| caudahavAM nigrahasthAna-vAdI ke anumAna vAkya ko jJAta karake bhI samaya para uttara nahIM de sakanA prativAdI kA apratibhA nAmakA nigrahasthAna hai, so yaha bhI ajJAna nigrahasthAna se bhinna nahIM hai| pandrahavAM nigrahasthAna-jisakA nigraha prApta thA phira bhI usakA nigraha nahIM karanA paryanuyojya upekSaNa nAmakA nigrahasthAna hai| nigraha kI upapatti se arthAta yaha tamhArA nigrahasthAna hone se tama nigRhIta kiye jAte ho aisA nigraha prApta vAdI yA prativAdI ko kahanA cAhiye thA kintu usane usakI upekSA kara dI ataH yaha paryanuyojya upekSaNa nigrahasthAna khlaayaa| isameM jaina kA kaTAkSa hai ki nigraha prApta vAdI yA prativAdI jo bhI puruSa hai usa nigraha prApta anyatara puruSa kI zeSa anya puruSa upekSA karatA hai to punaH kisaliye koI kahegA ki mere nigraha prApti kI tumane upekSA kI, ityAdi, yaha to "kisakA parAjaya humA" aisA sabhyajanoM ko pUchane para sabhyoM dvArA ..

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jaya-parAjayavyavasthA 635 "pranigrahasthAne nigrahasthAnAnuyogo niranuyojyAnuyogaH / " [nyAya sU0 5 / 2 / 22] tasyApyajJAnAtpRthagbhAvonupapanna eva / "kAryavyAsaGgAtkathAvicchedo vikSepaH" [nyAyasU0 5 / 2 / 16] sisAdhayiSitasyArthasyA'zakyasAdhyatAmavasIya kAlayApanArtha yatkartavyaM vyAsajya kathAM vicchinatti-idaM me karaNIyaM parihIyate, tasminnavasite pazcAtkathayiSyAmi / ityapyajJAnato nArthAntaramiti pratipattavyam / "svapakSe doSAbhyupagamAt parapakSe doSaprasaGgo matAnujJA / " [nyAyasU0 5 / 2 / 20] yaH pareNa coditaM doSamanuddhRtya bravIti-bhavatpakSepyayaM doSaH smaan|' iti, sa svapakSe doSAbhyupagamAtparapakSe doSaM prasajan paramatamanujAnAtIti matAnujJA nAma nigrahasthAnamApadyate / ityapyajJAnAnna bhidyate eva / kahA jAnA cAhie, kyoMki nigraha prApta vyakti svayaM apane kaupIna ko nahIM kholatA hai, ataH prathama bAta yaha huI ki paryanuyojya upekSaNa ko sabhyajana kaheMge prativAdI athavA vAdI nahIM, tathA dUsarI bAta yaha hai ki isako koI bhI kahe kintu ajJAna nigrahasthAna se yaha pRthak nahIM hai| solahavAM nigrahasthAna-jo nigraha kA sthAna nahIM hai usameM nigraha doSa uThAnA niranuyojyAnuyoga nAmakA nigrahasthAna hai| kintu yaha bhI ajJAna nigrahasthAna se pRthak nahIM hone se siddha nahIM hotaa| satarahavAM nigrahasthAna-kArya ke vyAsaMga se kathA-vAda kA viccheda kara denA vikSepa nAmA nigrahasthAna hai / jisa artha ko siddha karane kI icchA thI usako upasthita karake punaH vAdI dekhatA hai ki isakA siddha honA azakya hai, kAla pUrA karane ke liye jo kartavya thA usako gamAkara yaha kahakara vAdakA viccheda kara detA hai ki merA yaha avazya kArya naSTa ho rahA hai usako pUrA karake pIche isa viSaya para khuuNgaa| isaprakAra yaha vikSepa nigrahasthAna hai| prAcArya kahate haiM ki yaha bhI ajJAna nigrahasthAna se bhinna nahIM hai| __ aThArahavAM nigrahasthAna-apane pakSa meM doSa svIkAra karake para ke pakSa meM doSa kA prasaMga lAnA matAnujJA nAmakA nigrahasthAna hai / jo vAdI para ke dvArA upasthita kiye doSa ko to dUra karatA nahIM aura bolatA hai ki tumhAre pakSa meM bhI yaha doSa samAnarUpa se maujUda hai| so yaha svapakSa meM doSa ko mAnakara para pakSa meM doSa lagAtA

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636 prameyakamalamArttaNDe anaikAntikatA cAtra hetoH; tathAhi - 'taskaroyaM puruSatvAtprasiddhataskaravat' ityukta 'tvamapi taskara: syAt' iti hetoranaikAntikatvamevoktaM syAt / sa cAtmIyahetorAtmanaivAnaikAntikatvaM dRSTvA prAhabhavatpakSepyayaM doSaH samAna:- tvamapi puruSosi ityanaikAntikatvamevodbhAvayatIti / "hInamanyatamenApyavayavena nyUnam / " [ nyAyasU0 5 / 2 / 12] yasminvAkye pratijJAdInAmanyatamo'vayavo na bhavati tadvAkyaM hInaM nAma nigrahasthAnam / sAdhanAbhAve sAdhyasiddherabhAvAt, pratijJAdInAM ca paJcAnAmapi sAdhanatvAt; ityapyasamIcInam ; paJcAvayavaprayogamantareNApi sAdhyasiddheH pratipAditatvAt, pakSahetuvacanamantareNaiva tatsiddherabhAvAt atastaddhInameva nyUnaM nigrahasthAnamiti / " hetUdAharaNAdhikamadhikam / " [ nyAyasU0 5 | 2|13 ] yasminvAkye dvau hetU dvo vA dRSTAntau huA paramata ko svIkAratA hai, ataH usako matAnujJA nigrahasthAna prApta hotA hai / kiMtu yaha bhI ajJAna nigrahasthAna se pRthak nahIM hai / tathA isataraha ke kathana meM hetu kI anaikAntikatA siddha hotI hai / Age isIko dikhAte haiM, yaha cora hai puruSa hone se prasiddha taskara ke samAna / aisA vAdI ke kahane para prativAdI yadi kahe ki phira tuma taskara ho, isa taraha puruSatva hetu kI anaikAntikatA kahI / aba isa para vAdI apane hetu meM apane dvArA hI anaikAntikatA prAtI dekhakara bolatA hai ki Apake pakSa meM bhI doSa samAna hai, tuma bhI puruSa ho, isataraha vaha pranaikAntika doSa hI pragaTa kara detA hai / unnIsavAM nigrahasthAna -- anumAna ke koI avayava kama karake kathana karanA na nAmakA nigrahasthAna hai / jisa anumAna vAkya meM pratijJA, hetu Adi meM se koI avayava nahIM ho to vaha vAkya hIna nigrahasthAna kahalAyegA / kyoMki sAdhana ke prabhAva meM sAdhya kI siddhi nahIM hotI aura pratijJA hetu, udAharaNa, upanaya aura nigamana ye pAMcoM hI sAdhana kahalAte haiM / naiyAyika kA yaha maMtavya bhI asat hai, ukta pAMcoM avayavoM ke binA kevala do avayavoM se bhI sAdhyasiddhi hotI hai, hAM pakSa aura hetu ina do ke kathana ke binA to sAdhya kI siddhi asambhava hai, isaliye yadi ina do meM se eka kama kahA jAya to hIna nigrahasthAna bana sakatA hai / C bIsavAM nigrahasthAna - hetu aura udAharaNa ko adhika denA adhika nAmakA nigrahasthAna hai / jisa anumAna vAkya meM do hetu hoM athavA do dRSTAMta diye hoM vaha

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jaya-parAjayavyavasthA 637 tadadhikaM nigrahasthAnam ; ityapi vArtam ; tathAvidhAdvAkyAtpakSaprasiddho parAjayAyogAt / kathaM caivaM pramANasaMplavobhyupagamyate ? abhyupagame vAdhikatvAnnigrahAya jAyeta / 'pratipattidADhya-saMvAdasiddhiprayojanasadbhAvAnna nigrahaH' ityanyatrApi samAnam / hetunA dRSTAntena vaikena prasAdhitepyarthe dvitIyasya hetodRSTAntasya vA nAnarthakyam, tatprayojanasadbhAvAt / na caivamanavasthA; kasyacitkvacinirAkAMkSatopapatte : pramANAntaravat / kathaM cAsya kRtakatvAdI svAthikakapratyaya vacanam, 'yatkRtakaM tadanityam' iti vyAptau yattadvacanam, vRttipadaprayogAdeva cArthapratipattau vAkyaprayogaH adhikatvAnnigrahasthAnaM na syAt ? adhika nigrahasthAna hai / kintu yaha bhI vyartha kA nigrahasthAna hai| isaprakAra ke do hetu Adi vAle anumAna vAkya se yadi pakSa siddha hotA hai to parAjaya kathamapi nahIM hogA / dUsarI bAta yaha hai ki isataraha adhika hetu Adi kA prayoga karanA niSiddha mAnoge to pramANa-saMplava kisa taraha svIkRta hogA ? [eka pramANa ke viSaya meM anya pramANoM kI pravRtti honA pramANa saMplava kahalAtA hai, ekasmin pramANa viSaye pramANAntara vartanaM pramANasaMplavaH ] yadi svIkRta hai to vaha adhika hone se nigraha ke liye kAraNa bana jaaygaa| naiyAyika-pramANa saMplava mAnane meM nigraha kA prasaMga nahIM hotA, kyoMki isase pratipatti meM dRr3hatA aAtI hai evaM saMvAda [samarthana] siddha hotA hai ? jaina-yaha bAta adhika hetu Adi meM bhI samAna hai| dekhiye-eka hetu yA dRSTAMta dvArA sAdhyasiddha hone para bhI dUsarA hetu yA dRSTAMta denA vyartha nahIM jAtA, kyoMki dvitIya hetu Adi ke prayoga se to pratipatti kI dRr3hatA AtI hai| aisA prayoga karane se anavasthA ho jAne kI AzaMkA bhI nahIM karanA, kisI ko kisI vAkya meM nirAkAMkSA ho hI jAtI hai jaise pramANAntara prayoga meM ho jAtI hai / arthAt eka ho anumAna vAkya meM dUsare hetu Adi AyeMge to Age Age anyAnya bhI Ate rahane se anavasthA bana baiThegI aisI zaMkA nahIM karanA, kyoMki eka do hetu prayoga ke anantara pratipatti kI kAMkSA samApta hotI hai| jaise eka pramANa ke viSaya meM anya pramANa upasthita hove to Age do tIna pramANa ke anantara apekSA samApta hotI hai ataH pramANa saMplava meM anavasthA nahIM AtI hai / adhika hetu prayoga ko nigrahasthAna batalAne vAle naiyAyika se hama jaina pUchate haiM ki, do hetu Adi ke prayoga se nigraha hotA hai to kRtakatva Adi hetu pada meM svArthika ka pratyaya adhika hai, evaM jo kRtaka hotA hai vaha anitya hotA hai- ..

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prameyakamalamArtaNDe tathAvidhasyApyasya pratipatti vizeSopAyatvAttanne ti cet ; kathamane kasya hetodRSTAntasya vA tadupAyabhUtasya vacanaM nigrahAdhikaraNam ? nirarthakasya tu vacanaM nirarthakatvAdeva nigrahasthAnaM nAdhikatvAditi / __siddhAntamabhyupetyAniyamAtkathAprasaGgo'pasiddhAntaH / " [ nyAyasU0 5 / 2 / 23 ] pratijJAtArthaparityAgAnnigrahasthAnam / yathA nityAna'bhyupetya zabdAdIn punaranityAn brUte / ityapi prativAdinaH pratipakSasAdhane satyeva nigrahasthAnaM naanythaa| "hetvAbhAsAzca ythoktaaH|" [ nyAyapU0 5 / 2 / 24 ] prasiddhaviruddhAnekAntikakAlAtyayApa "yat kRtakaM tad anityaM" isaprakAra vyApti dikhAne meM yat aura tat zabda adhika hai, yahAM para samAsAnta pada ke prayoga se hI artha kI pratipatti honA sambhava hai ataH vAkya prayoga karanA adhika hone se nigrahasthAna kaise nahIM hogA ? avazya hI hogaa| naiyAyika-kRtakatva Adi hetu pada meM ka pratyaya adhika hone para yA yat tata zabda adhika hone para bhI ve zabda pratipatti vizeSa ke upAyabhUta haiM ataH nigrahasthAna nahIM kahalAte ? jaina-to phira aneka hetu yA dRSTAMta bhI pratipatti vizeSa ke upAya hone se nigrahasthAna kaise kahalA sakate haiM ? hAM yadi nirarthaka hI do hetu prAdi prayukta hove to nirarthaka ke kAraNa nigrahasthAna banA na ki adhikatA ke kAraNa / ikkIsavAM nigrahasthAna-siddhAMta ko svIkAra kara punaH usake praniyama se kathA [vAda] karanA apasiddhAMta nigrahasthAna hai, arthAt apane svIkRta pAgama se viruddha sAdhya ko siddha karanA apasiddhAMta kahalAtA hai, isameM pratijJAta artha kA tyAga hone se nigraha hotA hai / jaise zabdoM ko nitya svIkAra kara punaH anitya kahane laganA / so yaha nigrahasthAna bhI prativAdI ke pratipakSa ke siddha hone para hI upayogI hai anyathA nhiiN| ____ bAIsavAM nigrahasthAna hetvAbhAsa kA prayoga karanA hetvAbhAsa nigrahasthAna hai, asiddha, viruddha, anekAntika, kAlAtyayApadiSTa, aura prakaraNasama ye pAMca hetvAbhAsa haiM, inakA anumAna meM praveza ho to hetvAbhAsa nigrahasthAna banatA hai| inameM hamArA kahanA hai ki viruddha hetvAbhAsa ke pragaTa hone para pratipakSa kI siddhi hotI hai ataH isa hetvA

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jaya-parAjayavyavasthA 636 diSTaprakaraNasamA nigrahasthAnam / ityatrApi viruddhahetudbhAvane pratipakSasiddhenigrahAdhikaraNatvaM yuktam / prasiddhAdyudbhAvane tu prativAdinA pratipakSasAdhane kRte tadyuktaM nAnyatheti / bhAsa ko nigrahasthAna kaha sakate haiM kintu prasiddha Adi hetvAbhAsa ke pragaTa hone para bhI tadanantara yadi prativAdI pratipakSa kI siddhi kara detA hai taba to ukta hetvAbhAsa nigrahasthAna bana sakate haiM, anyathA nahIM / bhAvArtha - yahAM taka naiyAyika dvArA mAnya 22 nigrahasthAnoM kA nirasana kiyA hai / caturaMga [ sabhya, sabhApati, vAdI aura prativAdI ] vAda ke samaya prathama pakSa sthApita karane vAlA vAdI yadi eka pratijJA ko kahakara punaH usako chor3a detA hai yA anya pratijJA karatA hai, to vaha vAdI ke parAjaya kA kAraNa hai, aisA naiyAyika kA kahanA hai, kintu vaha samIcIna nahIM hai pratijJA hAni Adi svalpa svalpa doSa hone mAtra se vAdI kA parAjaya yA prativAdI kA vijaya nahIM huA karatA, vAdI ne pratijJA hAni Adi kI aura usako jJAtakara prativAdI ne ukta doSa pragaTa bhI kara diyA to itane mAtra se prativAdI kA vijaya nahIM hogA, isake liye to use apanA jo pratipakSa hai usako sabhya yAdi ke Age sabhA meM siddha karanA hogA svapakSa siddha hone para hI prativAdI kA jaya mAnA jAyagA / isI prakAra vAdI ne kadAcit sadoSa anumAna upasthita kiyA hai aura prativAdI ne usakA prakAzana nahIM kiyA to utane mAtra se jaya yA parAjaya nahIM ho sakatA / tathA sadoSa anumAna vAkya bolane ke aneka prakAra ho sakate haiM isaliye naiyAyika kA yaha Agraha ki nigrahasthAna bAIsa hI haiM samIcIna nahIM hai na una nigrahasthAnoM dvArA kisI kA jaya nizcita ho sakatA hai, nigrahasthAnoM ke pUrva naiyAyikoM ne tIna prakAra ke chala [ vAkchala, sAmAnya chala, aura upacAra chala ] evaM caubIsa prakAra jAtiyoM kA nirUpaNa kara unake dvArA unake prayoktA vAdI yA prativAdI kA nigraha honA kahA thA, usa prakaraNa meM bhI AcArya ne yahI siddha kara diyA ki chala yA jAti mAtra se jaya parAjaya kI vyavasthA nahIM hotI hai / aMta meM yahI nirNaya kiyA hai ki vAdI pratijJA hAni, pratijJA virodha yAdi rUpa sadoSa vAkya kahe aura prativAdI unakA prakAzana kare athavA nahIM bhI kare to bhI usase vAdI kA parAjaya nahIM hogA na prativAdI kA jaya / isIprakAra prativAdI ne vAdI

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640 prameyakamalamArtaNDe etenAsAdhanAGgavacanAdi nigrahasthAnaM pratyuktam ; ekasya svapakSasiddhyaivAnyasya nigrhprsiddhH| tataH sthitametat "svapakSasiddherekasya nigrahonyasya vAdinaH / nAsAdhanAGgavacanamadoSodbhAvanaM dvayoH // " [ ] iti / idaM cAnavasthitam"asAdhanAGgavacanamadoSodbhAvanaM dvayoH / nigrahasthAnamanyattu na yuktamiti neSyate / / " [vAdanyApR0 1] iti / atra hi svapakSaM sAdhayan ke pakSa kA nirasana karane ke liye kucha vyartha kA kathana kiyA nigrahasthAnarUpa vacana bole to utane mAtra se usakA parAjaya nahIM hogA na vAdI kA jaya / jaya parAjaya kI nirdoSa vyavasthA yaha hai ki vAdI ne sadoSa vAkya kahA aura prativAdI ne usakA prakAzana kiyA tathA apane pratipakSa ko bhalI prakAra sabhA meM siddha kara diyA hai to prativAdI kA jaya hogA / tathA vAdI ne nirdoSa anumAna kahA hai aura tadanantara sabhA meM svapakSa siddha kara diyA hai to vAdI kA jaya hogA / eka ke jaya nizcita hone para dUsare kA parAjaya to niyama se hogA hii| isaprakAra svapakSa kI siddhi para hI jaya kA nizcaya hotA hai anyathA nhiiN| yahAM taka naiyAyika matAbhimata bAIsa nigrahasthAnoM kA nirasana ho cukA, aba Age bauddhAbhimata nigrahasthAnoM kA sayuktika nirAkaraNa karate haiN| bauddha ke dvArA mAne gaye nigrahasthAnoM kA bhI uparyukta rItyA nirasana hugrA samajhanA cAhie, vAdI yA prativAdI meM se eka ke svapakSa kA siddha honA hI dUsare kA nigraha mAnA jAtA hai| isI ko anyatra bhI kahA hai-eka vAdI ke svapakSa ke siddhi se anya kA nigraha ho jAtA hai, ataH vAdI aura prativAdI meM asAdhanAMgavacana aura pradoSodbhAvana nAma ke nigrahasthAna mAnanA ayukta hai| ataH bauddha kI yaha mAnyatA ki vAdI kA asAdhanAMga vAkya kA kahanA hI nigrahasthAna hai evaM prativAdI kA ukta vAkya meM adoSodbhAvanadoSa prakaTa nahIM karanA hI nigrahasthAna hai, basa yahI do nigrahasthAna svIkArane cAhie, anya naiyAyikAbhimata pratijJA hAni Adi nigrahasthAna vyartha ke haiN| ityAdi so asiddha hai / isa viSaya meM bauddha ke prati hama jaina prazna karate haiM ki vAdI ke

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jaya-parAjayavyavasthA 641 vAdiprativAdinoranyata ro'sAdhanAGgavacanAda'doSodbhAvanAdvA paraM nigRhNAti, asAdhayanvA ? prathamapakSa svapakSasiddhyavAsya parAjayAdanyodbhAvanaM vyartham / dvitIyapakSe tu asAdhanAGgavacanAdyudbhAvanepi na kasyacijjayaH pakSasiddha rubhayorabhAvAt / yaccAsya vyAkhyAnam-"sAdhanaM siddhiH tadaGga trirUpaM liGgam, tasyA'vacanaM tUSNIMbhAvo yatkiJcidbhASaNaM vaa| sAdhanasya vA trirUpaliGgasyAGga samarthanam vipakSe bAdhakapramANadarzanarUpam, tasyA'vacanaM vAdino nigrahasthAnam" [ vAdanyAyapR0 5-6 ) iti / tatpaJcAvayavaprayogavAdinopi samAnam-zakyaM hi tenApyevaM vaktum-siddhyaGgasya paJcAvayavaprayogasyAvacanAtsaugatasya vAdino asAdhanAMgavacana ke kahane para prativAdI svapakSa ko siddha karate hue vAdI kA nigraha karatA hai yA svapakSa ko binA siddha kiye nigraha karatA hai ? isIprakAra prativAdI ke adoSodbhAvana arthAt doSa ko pragaTa nahIM karane para vAdo svapakSa ko siddha karate hue ukta prativAdI kA nigraha karatA hai yA svapakSa ko binA siddha kiye nigraha karatA hai ? svapakSa ko siddha karate hue nigraha karatA hai aisA prathama vikalpa mAne to svapakSa ke siddhi se hI anya kA parAjaya ho cukA aba dUsare doSa kA udbhAvana vyartha hai| svapakSa ko siddha kiye binA hI para kA nigraha karatA hai aisA dvitIya vikalpa mAne to asAdhanAMgavacana Adi kA udbhAvana cAhe kara leve to bhI kisI kA jaya sambhava nahIM, kyoMki donoM ke hI pakSa ke siddhi kA abhAva hai| Age bauddha ke asAdhanAMgavacana nigRhasthAna kA punaH vivecana karate haiM-siddhi ko sAdhana kahate haiM usa sAdhana kA aMga trirUpa hetu hai usakA pravacana mauna rahanA yA jo cAhe bolanA hai| athavA trirUpa hetu kA samarthana karane ko aMga kahate haiM arthAt vipakSa meM bAdhaka pramANa hai hetu vipakSa meM nahIM jAtA hai ityAdi dikhAnA sAdhana kA aMga kahalAtA hai, usakA avacana-kathana nahIM karanA asAdhanAMgavacana nAmakA vAdI kA nigRhasthAna hai / isa bauddha maMtavya para hama jaina kA kahanA hai ki yaha vyAkhyAna anumAna ke pAMca avayava mAnane vAle yoga ke bhI ghaTita hogA, yoga kaha sakate haiM ki sAdhyasiddhi kA kAraNa paMca avayavoM kA prayoga hai bauddha usakA kathana nahIM karate ataH bauddha pravAdI kA nigraha hotA hai|

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642 prameyakamalamArttaNDe nigrahaH / nanu cAsya tadavacanepi na nigrahaH pratijJAnigamanayoH pakSadharmopasaMhArasya sAmarthyAdgamyamAnatvAt / gamyamAnayozca vacane punaruktatvAnuSaGgAt / nanu tatprayogepi hetuprayogamantareNa sAdhyArthA - prasiddhiH ; ityapyapezalam ; pakSadharmopasaMhArasyApyevamavacanAnuSaGgAt / zratha sAmarthyAdgamyamAnasyApi 'yatsattatsarvaM kSaNikaM yathA ghaTaH saMzca zabda:' iti pakSadharmopasaMhArasya vacanaM hetorapakSadharmatvenAsiddhatvavyavacchedArtham ; tarhi sAdhyAdhArasandehApanodArthaM gamyamAnasyApi pakSasya nigamanasya ca pakSahatUdAharaNopanayAnAmekArthatvapradarzanArthaM vacanaM kinna syAt ? na hi pakSAdInAmekArthatvopadarzanamantareNa saMgatatvaM bhinnaviSayapakSAdivat / nanu pratijJAtaH sAdhyasiddhau hetvAdivacanamanarthakameva syAt, anyathA nAsyA: sAdhanAMgateti cet; ghaTate; zaMkA- paMca avayavoM kA kathana nahIM karane para bhI nigaha nahIM hogA, kyoMki pratijJA aura nigamana pakSadharma ke upasaMhAra kI sAmarthya se gamya ho jAte haiM, gamya hone para bhI unako kahA jAya to punaruktatA hogI ? prati zaMkA -- pratijJA Adi kA prayoga hone para bhI hetu prayoga binA to sAdhya artha kI prasiddhi hI hai ? samAdhAna- -uparyukta zaMkA prati zaMkA prayukta hai, isataraha ke kathana se to pakSa dharmakA upasaMhAra karanA bhI asiddha hogA / yadi kahA jAya ki pakSadharma kA upasaMhAra yadyapi sAmarthya se gamya hai to bhI hetu ke apakSadharmatva kI prasiddhi hai arthAt grapakSadharmatva ke kAraNa hetu prasiddha hetvAbhAsa nahIM hai, aisA hetu ke apakSadharmatva kA vyavaccheda karane ke liye pakSadharma kA upasaMhAra karanA ghaTita hotA hai, to phira sAdhyadharma ke grAdhAra ke viSaya meM utpanna hue saMdeha ko dUra karane ke liye sAmarthya se gamya hone para bhI pakSa [ pratijJA ] kA prayoga evaM pakSa, hetu, udAharaNa aura upanayoM kA ekArthapanA dikhAne ke liye nigamana kA kathana kyoM nahIM ghaTita hogA ? avazya hogA / kyoMki pakSa hetu zrAdi . kA ekArthatva dikhAye binA ukta avayavoM kI saMgati nahIM baiThatI, jaise ki bhinna bhinna viSaya vAle pakSa hetu kI paraspara saMgati nahIM hotI / bauddha - pratijJA se sAdhya kI siddhi mAnI jAya to hetu Adi kA kathana vyartha hogA, aura yadi pratijJA se sAdhyasiddhi nahIM hotI to usako sAdhyasiddhi kA aMga nahIM mAnanA cAhiye ?

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jaya-parAjayavyavasthA 643 tahi bhavatopi hetuta: sAdhyasiddhI dRSTAntonarthakaH syAt, anyathA nAsya sAdhanAMgateti samAnam / nanu sAdhyasAdhanayoAptipradarzanArthatvAd dRSTAnto nAnarthakaH tatra tadapradarzane hetoragamakatvAt; ityapyasaMgatam ; sarvAnityatvasAdhane sattvAdedRSTAntA'sambhavato'gamakatvAnuSaMgAt / vipakSavyAvRttyA sattvAdergamakatve vA sarvatrApi hetau tathaiva gamakatvaprasaMgAd dRSTAntonarthaka eva syAt / vipakSavyAvRttyA ca hetu samarthayan kathaM pratijJA pratikSipet ? tasyAzcAnabhidhAne kva hetuH sAdhyaM vA varteta ? gamyamAne pratijJA jaina-to Apake yahAM bhI hetu se sAdhyasiddhi honA mAnA jAtA hai to dRSTAMta vyartha hogA, tathA hetu se sAdhyasiddhi nahIM hotI hai to usako sAdhyasiddhi kA aMga nahIM mAnanA caahiye| bauddha-sAdhya aura sAdhana ko vyApti dikhAne vAlA hone se dRSTAMta denA vyartha nahIM hai yadi ukta sAdhya sAdhana kI vyApti dikhAyI nahIM jAyagI to hetu agamaka arthAt sAdhya kA ajJApaka bana jAyagA / jaina-yaha asaMgata hai, yadi dRSTAMta ke binA hetu ko agamaka mAnA jAyagA to mApake suprasiddha anumAna kA [sarvaM kSaNika sattvAt ] sattva nAmakA hetu dRSTAMta ke asambhava hone se agamaka bana baitthegaa| yadi kahA jAya ki "sarvaM kSaNika sattvAt saba padArtha kSaNika haiM-anitya haiM sattvarUpa hone se" isa anumAna meM saba padArtha pakSa meM antarbhUta hone se sapakSarUpa dRSTAMta kahanA azakya hai to bhI sattva hetu vipakSa jo akSaNika yA nitya hai usase vyAvRtta hai ataH isa vipakSAd vyAvRttirUpa bala se vaha sAdhya kA gamaka bana jAtA hai, to isIprakAra sabhI hetu sAdhya ke gamaka ho jAyeMge anta meM dRSTAMta to vyartha ThaharatA hI hai| bar3A Azcarya hai ki pApa bauddha vipakSa vyAvRtti se hetu kA samarthana karate hue bhI pratijJA kA nirAkaraNa kisaprakAra karate haiM ? yadi pratijJA vAkya na kahA jAya to hetu yA sAdhya kahAM para rahegA ? ___ bauddha-pratijJA to gamyamAna huA karatI hai usI meM sAdhya tathA hetu rahate haiM ? jaina-to gamyamAna heta kA samarthana honA cAhie na ki kahe jAne para, arthAt hetu ke binA kahe hI usakA samarthana prApako karanA cAhie ? hetu gamyamAna hai hii|

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644 prameyakamalamArtaNDe viSaye eveti cet; tahi gamyamAnasyaiva hetorapi samarthanaM syAnna tUktasya / atha gamyamAnasyApi hetomandamatipratipattyarthaM vacanam ; tathA pratijJAbacane ko'paritoSaH ? ____ yaccedam -'asAdhanAMgam' ityasya vyAkhyAntaram-"sAdharmyaNa hetorvacane vaidhamyavacanaM vaidhayeNa vA prayoge sAdharmyavacanaM gamyamAnatvAt punaruktam / ato na sAdhanAMgam / " [ vAdanyAyapR0 65 ] ityapyasAmpratam ; yataH samyaksAdhanasAmarthyena svapakSaM sAdhayato vAdino nigrahaHsyAt, aprasAdhayato vA? prathamapakSe kathaM sAdhyasiddhya'pratibandhivacanAdhikyopalambhamAtreNAsya nigraho virodhAt ? nanvevaM bauddha--yadyapi hetu gamyamAna [ jJAta ] hai to bhI maMdamati ke bodha ke liye usakA kathana karate haiM ? jaina-isI taraha pratijJA ke kathana karane meM Apako kyA asaMtoSa hai ? arthAt jaise gamyamAna huA bhI hetu maMdamati ke liye kahanA par3atA hai vaise gamyamAna huI bhI pratijJA maMdamati ke lie kahanI par3atI hai / __bauddha ke yahAM "asAdhanAMga" isa pada kA dUsarA vyAkhyAna isataraha haisAdharmya dvArA [ sAdharmya dRSTAMta arthAt anvaya dRSTAMta dvArA ] hetu ke kathana karane para punaH vaidharmya kA [ vaidharmya dRSTAMta arthAt vyatireka dRSTAMta kA ] kathana karanA athavA vaidharmya dvArA [ vyatireka dRSTAMta dvArA ] hetu ke kathana karane para punaH sAdharmya [anvaya dRSTAMta kA ] kathana karanA punarukta doSa hai kyoMki sAdharmya vaidharmya meM se eka ke kathana karane para dUsarA svataH gamya hotA hai ataH ukta prayoga sAdhana kA [ sAdhyasiddhi kA ] aMga nahIM hai / so yaha vyAkhyAna bhI asat hai| isameM hamArA prazna hai ki ukta punarukta ko Apane asAdhanAMga kahA vaha samyak hetu kI sAmarthya se svapakSa ko siddha karane vAle vAdI ke nigraha kA kAraNa hai athavA svapakSa ko siddha nahIM karane vAle vAdI ke nigraha kA kAraNa hai ? prathama vikalpa kaho to jo sAdhyasiddhi kA pratibaMdhaka [ rokane vAlA ] nahIM hai aise vacana ke adhika kahane mAtra se vAdI kA nigraha honA kaise zakya hai ? yaha to paraspara virodha vAlI bAta hai ki samyak hetu kI sAmarthya se pakSa siddha kara rahA hai aura usakA nigaha [parAjaya] bhI kiyA jA rahA hai|

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jaya-parAjayavyavasthA nATakAdighoSa rAtopyasya nigraho na syAt; satyamevaitat; svasAdhyaM prasAdhya nRtyatopi doSAbhAvAllokavat / zranyathA tAmbUla bhakSaNa kSepakhAtkR tAkampahastAsphAlanAdibhyo pisatyasAdhanavAdino nigrahaH svAt / atha svapakSamaprasAdhayatosya nigrahaH; nanvatrApi kiM prativAdinA svapakSe sAdhite vAdino vacanAdhikyopalambhAnnigraho lakSyeta, asAdhite vA ? prathamavikalpe svapakSasiddhyaivAsya nigrahAdvacanAdhikyodbhAvanamanarthakam tasmin satyapi svapakSasiddhimantareNa jayAyogAt / dvitIyapakSe tu yugapadvAdiprativAdino parAjayaprasaMgo jayaprasaMgo vA syAtsvapakSasiddherabhAvAvizeSAt / nanu na svapakSasiddhyasiddhinibandhanau jayaparAjayau tayorjJAnAjJAnanibandhanatvAt / sAdhanavAdinA bauddha - sAdhyasiddhi meM pratibaMdhaka kintu punarukta aise vacana ko nigraharUpa na mAnA jAya to vAdI nATaka yA ghoSaNA Adi kara baiThe to usase bhI usakA nigRha nahIM kara sakeMge ? 645 jaina - ThIka hI to hai, apane sAdhya ko siddha karake pIche nRtya bhI kare to koI doSa nahIM hai, loka meM aisA hI dekhA gayA hai / yadi aisA na mAne to satya sAdhana prayukta karane vAle vAdI kA tAMbUla bhakSaNa karanA, bhau car3hAnA, khakAranA, hAtha hilAnA, tAlI ThokanA Adi ko karane se bhI nigraha mAnanA hogA / dUsarA vikalpa - svapakSa ko siddha na karake punaruktarUpa kathana karane se vAdI kA nigraha hotA hai, aisA mAne to isameM punaH prazna hai ki vAdI ke punarukta pratipAdana karane para prativAdI dvArA usakA jo nija pakSa hai usako sAdhane para vAdI ke punaruktarUpa vacanAdhikya se nigRha kiyA jAtA hai yA usake nija pakSa ke sAdhe binA hI nigraha kiyA jAtA hai ? prathama vikalpa kaho to prativAdI ke nija pakSa kI siddhi se ho nigRha huA, vacanAdhikya doSa kA prakAzana to vyartha hI hai, kyoMki vacanAdhikya doSa pragaTa kara dene para bhI svapakSa kI siddhi kiye binA jaya honA zakya hai / dUsarA vikalpa vAdI ne adhika vacana kahA aura prativAdI ne svapakSa ko siddha kiyA nahIM kevala vacanAdhikya doSa uThAkara nigraha kiyA, so aisA mAne to eka sAtha vAdI prativAdI donoM ke jaya yA parAjaya kA prasaMga A dhamakegA, kyoMki donoM ke bhI apane nijapakSa kI siddhi nahIM huI hai, isameM donoM samAna haiM / bauddha-- svapakSa siddhi jaya kA aura svapakSa kI prasiddhi parAjaya kA kAraNa nahIM hai, jaya ra parAjaya kA kAraNa to kramaza: jJAna aura prajJAna hai / sAdhanavAdI kA

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646 prameyakamalamArttaNDe hi sAdhu sAdhanaM jJAtvA vaktavyaM dUSaNavAdinA ca tadUSaNam / tatra sAdharmya vacanAdvaidharmya vacanAdvA'rthasya pratipattau tadubhayavacane vAdina: prativAdinA sabhAyAmasAdhanAMgavacanasyodbhAvanAt sAdhusAdhanAbhidhAnAjJAna siddheH parAjayaH, prativAdinastu tadUSaNajJAnanirNayAjjayaH syAt; ityapyavicAritaramaNIyam; vikalpAnupapatteH / sa hi prativAdI nirdoSasAdhanavAdino vacanAdhikyamudbhAvayet, sAghanAbhAsavAdino vA ? tatrAdyavikalpe vAdinaH kathaM sAdhusAdhanAbhidhAnA'jJAnam, tadvacaneyattAjJAnasyaivAsambhavAt ? dvitIyavikalpe tu na prativAdino dUSaNajJAnamavatiSThate sAdhanAbhAsasyAnudbhAvanAt / tadvacanAdhikyadoSasya jJAnAdUSaNajJosAviti cet; sAdhanAbhAsAjJAnAdadUSaNajJopIti naikAntato vAdinaM jayet, tadadoSo karttavya hai ki vaha acche nirdoSa sAdhana ko jAnakara kahe aura prativAdI kA karttavya hai ki ukta sAdhana ke dUSaNa jAnakara dUSaNa deve / sAdharmyavacana se yA vaidharmyavacana se sAdhyArtha kI pratipatti hotI hai isa para bhI vAdI una donoM vacanoM kA prayoga kare to prativAdI dvArA sabhA meM vAdI ke Upara prasAdhanAMga vacana rUpa doSa kA udbhAvana kara diyA jAne se vAdI ke satya hetu ke kathana kA jJAna siddha hokara vAdI kA parAjaya svIkArA jAyagA, aura prativAdI ne vAdI ke sAdhana ke dUSaNa ko jJAta kiyA hai ataH usake tatsambandhI jJAna kA nirNaya hone se jaya mAnA jAyagA ? jaina - yaha bAta avicArapUrNa hai, isameM koI bhI prazna hala nahIM hotA, yaha batAo ki nirdoSa hetu kA prayoga karane vAle vAdI ke vacanAdhikya doSa ko prativAdI uThAtA hai athavA hetvAbhAsa kA prayoga karane vAle vAdI ke ukta doSa uThAtA hai ? prathama pakSa kaho to isameM vAdI ke satya hetu ke kathana kA ajJAna kaise huA ? kyoMki satya yA sAdhu hetu ke jJAna rakhane vAle ke ukta prajJAna asambhava hai / hetvAbhAsa kahane vAle vAdI ke Upara vacanAdhikya doSa uThAyA jAtA hai aisA dUsarA vikalpa mAne to bhI ThIka nahIM, kyoMki isameM prativAdI ke dUSaraNa dene kA jJAna siddha nahIM hotA, prativAdI ko to hetvAbhAsa kA prayoga karane vAle vAdI ke hetvAbhAsa ko pragaTa karanA cAhiye thA ? vAdI ke vacanAdhikya doSa kA ise jJAna hai ataH yaha prativAdI dUSaNajJa - dUSaNa kA jJAtA hai aisA yadi kaho to ukta prativAdI ko hetvAbhAsa kA ajJAna hone se pradUSaNajJa kahA jAyagA aura isaliye sarvathA vAdI ko jIta bhI nahIM sakatA, usake to pradoSodbhAvana lakSaNa vAlA parAjaya bhI sambhava hai /

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jaya-parAjayavyavasthA dbhAvanalakSaNasya parAjayasyApi nivArayitumazakteH / atha vacanAdhikyadoSodbhAvanAdeva prativAdino jayasiddhau sAdhanAbhAsodbhAvanamanarthakam ; nanvevaM sAdhanAbhAsAnudbhAvanAttasya parAjayasiddhau vacanAdhikyodbhAvanaM kathaM jayAya prakalpyeta ? atha vacanAdhikyaM sAdhanAbhAsaM codbhAvayataH prativAdino jayaH ; kathamevaM sAdharmya vacane vaidharmyavacanaM tadracane vA sAdharmyavacanaM parAjayAya prabhavet ? kathaM caivaM vAdiprativAdinoH pakSapratipakSaparigrahavaiyarthyaM na syAt ? kvacidekatrApi pakSe sAdhana bauddha -- vacanAdhikya doSa ko pragaTa karane se hI prativAdI kA jaya siddha ho jAtA hai ataH sAdhanAbhAsa doSa ko pragaTa karanA vyartha hai ? jaina - isIprakAra sAdhanAbhAsa ko parAjaya siddha hone para vacanAdhikya ko pragaTa jA sakatA hai ? 647 bauddha - acchA to aisA mAnA jAya ki vacanAdhikya aura sAdhanAbhAsa ina donoM kA udbhAvana - pragaTa karane vAle prativAdI kA jaya hotA hai ? dUsarI bAta yaha hai ki jaya kA parAjaya kA kAraNa ukta hetu prayoga kA na pragaTa nahIM karane se usa prativAdI kA karanA jaya kA kAraNa kisaprakAra mAnA jaina - to phira sAdharmyavacana arthAt anvaya dRSTAMta ke kahane para vaidharmyavacana prarthAt vyatireka dRSTAMta denA zrApane parAjaya kA kAraNa mAnA hai vaha kisa prakAra saMbhava hogA, tathA vyatireka dRSTAMta dene para punaH granvaya dRSTAMta denA bhI parAjaya kA kAraNa mAnA hai vaha bhI kaise sambhava hogA ? arthAt jaba yahAM Apane svIkAra kara liyA ki vacanAdhikya aura sAdhanAbhAsa donoM ko pragaTa karane para prativAdI kA jaya hogA so yaha punaruktatA yA adhika bolanA hI hotA hai aura usase jaya honA bhI mAna liyA hai, ataH pahale Apane jo kahA thA ki sAdharmya dRSTAMta de cukane para punaH vaidharmya dRSTAMta kA prayoga kare to punaruktatA yA vacanAdhikya hone se parAjaya kA kAraNa hai ityAdi, so yaha kaise bAdhita nahIM hogA ? avazya hI hogA kyoMki eka jagaha adhika vacana prayoga ko parAjaya kA hetu kaha rahe ho aura dUsarI jagaha ukta prayoga ko jaya kA hetu kaha rahe ho / kAraNa satya hetu prayoga kA jJAna hai aura jAnanA rUpa prajJAna hai aisA mAnA jAya to

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648 prameyakamalamArtaNDe sAmarthyajJAnAjJAnayoH sambhavAt / na khalu zabdAdau nityatvasyAnityatvasya vA parIkSAyAm ekasya sAdhanasAmarthya jJAnamanyasya cAjJAnaM jayasya parAjayasya vA nibandhanaM na sambhavati / yugapatsAdhanasAmarthyasya jJAnena vAdiprativAdinoH kasya jaya : parAjayo vA syAttadavizeSAt ? na kasyaciditi cet; tahi sAdhanavAdino vacanAdhikyakAriNaH sAdhanasAmarthyA'jJAnasiddha : prativAdinazca vacanAdhikyadoSodbhAvanAttaddoSamAtre jJAnasiddharna kasyacijjayaH parAjayo vA syAt / na hi yo yaddoSaM vetti sa tadguNamapi, kutazcinmAraNazaktivedanepi viSadravyasya kuSThApanayanazaktau saMvedanAnudayAt / tanna tatsAmarthyajJAnAjJAnanibandha nau jayaparAjayau zakyavyavasthau yathoktadoSAnuSaMgAt / svapakSasiddhyasiddhinibandhanau tu to vAdI kA pakSa grahaNa karanA aura prativAdI kA pratipakSa grahaNa karanA bhI vyartha kaise nahIM hogA ? kyoMki kisI eka ke pakSa grahaNa para bhI hetu ke sAmarthya kA jJAna aura ajJAna honA sambhava hai ? dUsare pratipakSa ko kAhe ko grahaNa kiyA jAya ? dekhiye zabda Adi padArtha meM jaba nityatva yA anityatva kI parIkSA kI jAtI hai taba eka ke [vAdI ke] sAdhana ke sAmarthya ke viSaya meM jJAta hai vaha aura unake [prativAdo ke] ukta viSaya meM ajJAta hai vaha jaya yA parAjaya kA nimitta nahIM hotA ho so bAta nahIM hai, arthAt eka hI viSaya meM kisI ko jJAna aura kisI ko ajJAna honA sambhava hI hai| dUsarI bAta yaha hai ki eka sAtha vAdI aura prativAdI donoM ko sAdhana ke sAmarthya kA jJAna bhI ho jAya to usa samaya usa jJAna ke dvArA donoM meM se kisakA jaya aura kisakA parAjaya mAnA jAyagA ? kyoMki vAdI prativAdI donoM meM jJAna samAna hai koI vizeSatA nahIM hai / tuma kaho ki usa samaya kisI kA bhI jaya yA parAjaya nahIM hogA, to phira adhika vacana ko kahane vAlA jo sAdhanavAdI hai usake sAdhana ke sAmarthya ke viSaya meM ajJAna siddha hotA hai kyoMki usane adhika vacana kahA hai, tathA prativAdI ukta vacanAdhikya doSa ko pragaTa karatA hai usase doSa ke viSayamAtra meM usakA jJAna siddha hotA hai, isa prakAra ke prasaMga meM kisI kA jaya yA parAjaya nahIM ho skegaa| kyoMki jo jisa vyakti ke doSa ko jAnatA hai vaha usa vyakti ke guNa ko bhI jAnatA ho aisA niyama nahIM hai, dekhA bhI jAtA hai ki kisI nimitta se viSake mAraka zakti ko [doSa ko jJAta kara lene para bhI usake kuSTharoga ko dUra karane kI zakti ko [guNako] jJAta nahIM kara pAte / isa prakAra nizcita hotA hai ki sAdhana ke sAmarthya ke viSaya meM jJAna hone se jaya kI aura ukta viSaya meM ajJAna hone se parAjaya kI vyavasthA karanA zakya nahIM hai, aisI vyavasthA mAnane meM ukta doSa Ate haiN| jaya aura parAjaya kI .

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jaya-parAjayavyavasthA 646 niravadyau pakSapratipakSaparigrahavaiyarthyAbhAvAt / kasyacitkutazcitsvapakSasiddho sunizcitAyAM parasya tatsiddhyabhAvataH sakRjjayaparAjayAprasaMgAt / yaccedam-'pradoSodbhAvanam' ityasya vyAkhyAnam-"prasajyapratiSedhe doSodbhAvanA'bhAvamAtramadoSodbhAvanam, paryudAse tu doSAbhAsAnAmanyadoSANAM codbhAvanaM prativAdino nigrahasthAnam" vyavasthA to svapakSa kI siddhi aura prasiddhi ke dvArA hI nirdoSa rIti se sampanna hotI hai, isa vyavasthA meM pakSa aura pratipakSa kA grahaNa karanA bhI vyartha nahIM hotA hai| isa vyavasthA meM yaha bhI eka maulikatA hai ki vAdI aura prativAdI meM se kisI eka puruSa ke kisI nirdoSa hetu Adi ke nimitta se svapakSa kI siddhi sunizcita ho jAtI hai taba zeSa paravAdI puruSa ke apane pakSa kI siddhi kA niyama se abhAva hai ataH eka sAtha donoM ke jaya athavA parAjaya hone kA prasaMga nahIM paataa| yahAM taka bauddha ke "asAdhanAMgam' isa pada ke vyAkhyAna kA nirasana kiyA / "pradoSodbhAvanam" isa pada kA unake yahAM vyAkhyAna hai ki doSodbhAvanam "pada meM na samAsa he na doSodbhAvanam iti pradoSodbhAvanam" isa naJ kA prasajya pratiSedha [atyantAbhAva] artha karane para doSoM ke udbhAvana | pragaTa ] kA abhAvamAtra adoSodbhAvana kahalAyegA aura naJ kA paryudAsa niSedha artha karane para doSAbhAsoM kA tathA anya doSoM kA udbhAvana karanA adoSodbhAvana kahalAyegA, aisA yaha adoSodbhAvana prativAdo kA nigrahasthAna hai / isa vyAkhyAna para hama jaina kA kahanA hai ki yadi vAdI sadoSa sAdhana [hetu] kA prayoga karatA hai aura phira bhI prativAdI pradoSodbhAvana rUpa rahatA hai to usakA nigrahasthAna hogA kintu usameM eka zarta hai yadi vAdI svapakSa ko siddha kara degA to ukta pradoSodbhAvana prativAdI kA nigrahasthAna bana jAyagA, vAdI svapakSa ko siddha nahIM karegA to nigrahasthAna nahIM ho sktaa| bauddha ke vacanAdhikya doSa kA nirAkaraNa to pahale hI usake nirasana karate samaya ho cukA hai| aApa bauddha jisaprakAra pratijJA Adi anumAna ke pAMca avayavoM ke prayoga karane para vacanAdhikyanAmA nigrahasthAna ho jAnA svIkArate haiM, usoprakAra yoga pratijJA Adi tIna avayavoM ke prayoga karane para nyUna nAmakA nigrahasthAna ho jAnA mAnate haiM, ubhayatra koI vizeSatA nahIM hai / yauga kI mAnyatA hai ki pratijJA yAdi pAMcoM bhI anumAna ke aMga haiM, pratijJA

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650 prameyakamalamArtaNDe ___] iti ; tadvAdinA doSavati sAdhane prayukte satyanumatameva, yadi vAdI svapakSaM sAdhayet, naanythaa| vacanAdhikyaM tu doSaH prAgeva prativihitaH / yathaiva hi paJcAvayavaprayoge vacanAdhikyaM nigrahasthAnam, tathA vyavayavaprayoge nyUnatApi syAdvizeSAbhAvAt / pratijJAdIni hi paJcApyanu mAnAMgam-"pratijJAhetUdAharaNopanayanigamanAnyavayavAH" [ nyAyasU0 111 / 32 ] ityabhidhAnAt / teSAM hetu udAharaNa, upanaya aura nigamana ye anumAna ke aMga yA avayava kahalAte haiM, ina pAMcoM meM se kisI ko na kahA jAya to nyUna nAmakA doSa avazya prAtA hai / isaprakAra bauddha ke asAdhanAMga vacana aura adoSodbhAvana nigrahasthAna kA nirasana ho jAtA hai / naiyAyika ke nigrahasthAnoM kA nirasana to pahale kara cuke haiM / isaliye jaya aura parAjaya kI vyavasthA kA kAraNa bhI mANikyanandI prAcArya ne "pramANatadAbhAsau" ityAdi sUtra dvArA bahuta hI nirdoSa paddhati se pratipAdana kiyA hai| jaya parAjaya kA nirNaya anya kisI bhI nimitta se nahIM ho sakatA / AcArya mahArAja aba isa jaya parAjaya prakaraNa kA upasaMhAra karate hue kahate haiM ki naiyAyika prAdi pravAdI chala, jAti Adi ke dvArA jaya aura parAjaya kI vyavasthA svIkArate haiM use aAgraharUpI pizAca ko chor3akara vicAra pUrNa bhAva ko nirmala mana meM lAkara prAmANika puruSoM ko svayaM hI nirNaya kara lenA cAhiye arthAt svapakSa kI siddhi hone para jaya aura siddhi nahIM hone para parAjaya hotA hai, nigrahasthAna yA chala Adi se nahIM aisA sva prajJA se buddhimAn nizcaya kareM, aba adhika kathana nahIM karate haiN| bhAvArtha-prAcInakAla meM mata matAMtara ke vidvAn sva svamata kA pracAra karane ke liye vAda karate the, vAda ke cAra aMga mAne haiM, vAdI, prativAdI, sabhya sabhApati, prathama pakSa sthApita karane vAlA vAdI kahalAtA hai, usake pakSa kA nirAkAra karate hue apane pratipakSa ko sthApita karane vAlA prativAdI evaM vAda ke samaya praznakartA madhyastha mahAn jJAnI puruSa sabhya haiM tathA sabake niyaMtraka sabhApati haiM, vAda ke samaya anumAna / pramANa dvArA apanA pakSa siddha kiyA jAtA hai, yadi sabake samakSa vAdI kA pakSa hetu prAdi nirdoSa siddha hote haiM, usake pakSa ke siddhi ko sabhya aura sabhApati svIkRta karate haiM to vAdI kA jaya mAnA jAtA hai / vAdI ke pakSa upasthita karane para usa meM prativAdI aneka prakAra se satya doSoM ko pragaTa karatA hai / naiyAyika Adi kA kahanA hai ki vAdI yA prativAdI ke anumAna meM doSa pragaTa karanA, tathA vAdI Adi ke dvArA sadoSa hetu kA

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651 madhye'nyatamasyApyanabhidhAne nyUnatAkhyo doSonuSajyata eva / " hInamanyatamenApi nyUnam" [ nyAyasU0 5 / 2 / 12] iti vacanAt / tato jayetaravyavasthAyAH 'pramANatadAbhAso' ityAdito nAnyanibandhanaM vyavatiSThate, ityetacchalAdo tannibandhanatvenAgrahagrahaM parityajya vicArakabhAvamAdAyA'malamanasi prAmANikAH svayameva sampradhArayantu kRtamatiprasaMgena / jaya-parAjayavyavasthA kahanA, ityAdi aneka kAraNoM se nigrahasthAna grAdi doSa Ate haiM aura unase jaya parAjaya kI vyavasthA ho jAtI hai arthAt vAdI ne sadoSa hetu kahA aura prativAdI ne usako sabhA meM pragaTa karake dikhAyA to vAdI kA parAjaya hovegA ityAdi, tathA prativAdI ne vAdI ke nirdoSa hetu meM bhI yadi doSa pragaTa kiyA aura vAdI ukta doSa ko dUra nahIM kara sakA to bhI vAdI kA nigraha hogA / isameM naiyAyika ne caubIsa jAtiyAM tIna prakAra kA chala aura bAIsa nigrahasthAna isaprakAra ke doSa ginAye haiM aura inake prayoktA kA inake prayoga karane ke kAraNa parAjita honA svIkArA hai, inhIM jAti chala aura nigrahasthAnoM kA isa jaya-parAjaya vyavasthA prakaraNa meM vistRta vivecana hai / naiyAyika ke yahAM prasaduttaraM jAtiH prasatya uttara ko jAti kahate haiM, vacanavighAtorthopapatyAchalaM artha kA bheda karake vacana meM doSa denA chala hai, vipratipattirapratipattizca nigrahasthAnaM - viparIta yA kutsita pratipatti [ jJAna - samajha ] honA evaM pakSa ko svIkRta karake bhI sthApita na karanA nigrahasthAna hai, isaprakAra inakA yaha atisaMkSepa se lakSaNa hai, inake bhedoM kA pRthak pRthak lakSaNa yathA sthAna mUla meM kiyA hai / ina sabakA prAcArya ne suyuktika nirasana kiyA hai / prAcArya kA kahanA hai ki vAdI kA kartavya hai ki vaha nirdoSa anumAna kahe evaM prativAdI kA karttavya hai ki vaha svamatAnusAra usameM doSodbhAvana kare, kintu vyAkulatA prAdi kisI bhI kAraNa se vAdI prativAdI aisA nahIM karate haiM, chala jAti prAdirUpa vacana prayoga karate haiM yA mauna honA Adi ceSTAyeM karate haiM to yaha nizcita hai ki unakA taba taka jaya nahIM hogA jaba taka ve nirdoSa anumAna prayoga kara svapakSa siddhi nahIM karate, tathApi ukta chalAdi kA prayoga karane vAle kA utane mAtra se parAjaya kathamapi ghoSita nahIM hogA / dUsarI bAta yaha hai ki asat uttararUpa jAti jo caubIsa ginAyI haiM vaha bhI ayukta hai, jagat meM asatya uttara ke caubIsa kyA hajAroM lAkhoM tarIke hote haiM ata: inakI saMkhyA nizcita karanA azakya hai / yahI dazA nigraha sthAnoM kI hai, nigrahasthAno meM kucha aise haiM jinameM aMtara dRSTigocara nahIM hotA / bauddha

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652 prameyakamalamArttaNDe sAbhAsaM gaditaM pramANamakhilaM saMkhyAphalasvArthataH, suvyaktaiH sakalArthasArthaviSayaiH svalpaiH prasannaiH padaiH / yenAsau nikhilaprabodhajanano jIyAdguNAmbhonidhi:, vAkkIyoM: paramAlayo'tra satataM mANikyanandiprabhuH // 1 // iti zrIprabhAcandraviracite prameyakamalamArtaNDe parIkSAmukhAlaGkAre paJcamaH paricchedaH samAptaH // ne jAti Adi ko nahIM mAnA kintu do nigrahasthAna mAne haiM prasAdhanAMga vacana aura pradoSodbhAvana / ina sabakA kramavAra nirasana prAcArya deva ne kara diyA hai, sarva prathama trividha chala [ vAkchala, sAmAnyachala aura upacArachala] kA nirasana hai anantara caubIsa jAtiyoM kA aura aMta meM bAIsa nigrahasthAnoM kA nirasana kiyA hai, tathA sabake aMta meM bauddhAbhimata ukta do nigraha sthAnoM kA nirAkaraNa kiyA hai, aura siddha kiyA hai ki svapakSa kI siddhi karane para hI jaya hotA hai aura svapakSa ko siddha nahIM karane para parAjaya hotA hai / aba zrI prabhAcandrAcAryadeva isa paMcamapariccheda kA upasaMhAra karate haiM- isa pariccheda meM jinake dvArA pramANAbhAsa sahita saMpUrNa pramANoM kA suvyakta- spaSTa pUrNa artha ke viSaya vAle, svalpa evaM prasanna padoM dvArA varNana kiyA gayA hai tathA una pramANoM kI saMkhyA aura saMkhyAbhAsa, phala aura phalAbhAsa, viSaya aura viSayAbhAsoM kA spaSTa padoM dvArA varNana kiyA gayA hai ve nikhila bodha ke janaka guNoM ke samudra, sarasvatI aura kIrti ke paramadhAma svarUpamANikyanaMdI prAcArya isa bhUmaMDala para sadA jayavaMta raheM / isaprakAra zrIprabhAcandra grAcArya viracita prameyakamalamArttaNDa jo ki parIkSA mukha graMtha kA alaMkAra svarUpa hai usakA paMcama pariccheda pUrNa huA / /

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jaya parAjayavyavasthA kA sArAMza paJcama adhyAya kA aMtima sUtra pramANa tadAbhAsau ityAdi meM prAcArya zrI mANikyanandI ne jaya parAjayavyavasthA kA saMketa mAtra kiyA hai| svamata kA prakAzana evaM prasAra kI dRSTi se vAda kiyA jAtA hai| yoga kI mAnyatA hai ki vItarAga puruSoM meM siddhAMta viSayaka hone vAlI carcA hI vAda hai aura paramata kA nirasana evaM tattva tathA svamata kA saMrakSaNa karane ke liye jalpa aura vitaMDA hote haiM ina do meM ho jaya parAjaya kA lakSya rahatA hai ye vijigISu puruSoM dvArA pravRtta hote haiN| arthAt vAda to vItarAga kathA rUpa hai yaha guru aura ziSya yA samAna buddhidhAraka puruSoM meM hotA hai| kintu yaha yukta nahIM, jalpa aura vitaMDA dvArA tattva saMrakSaNa honA asaMbhava hai, vitaMDA meM to apanA nijI pakSa hI nahIM huA karatA kevala para kA nirAkaraNa rahatA hai / tathA jAti chala Adi dvArA eka dUsare kA khaMDana mAtra unameM rahane se tattva saMrakSaNa kathamapi nahIM hotaa| vAda dvArA hI tattva saMrakSaNa saMbhava hai, isa bAta ko AcArya ne sayuktika siddha kiyA hai| isa tattva saMrakSakavAda ke cAra aMga haiM vAdI, prativAdI, sabhya aura sabhApati / sabhA meM sarva prathama apanA pakSa upasthita karane vAlA vAdI anumAna dvArA sAdhya siddha karatA hai, usa anumAna meM prativAdI doSa dikhAtA hai, yadi sabhA ke sAmane vAdo kA anumAna bAdhita hotA hai to utane mAtra se koI parAjaya nahIM hotA / prathama to bAta yaha hai ki vAda karane kA adhikAra sva sva siddhAMta ke praur3ha vidvAna ko hI hotA hai, unakA kartavya hai ki nirdoSa hetu vAle anumAna kA prayoga kare, tathA prativAdI kA kartavya hai ki usameM samIcIna rItyA saMbhAvita doSa pragaTa kara de| yahAM prazna ho sakatA hai ki jaba vAdI ne nirdoSa hetu upasthita kiyA hai to prativAdI usameM doSodbhAvana kaise kara sakatA hai ? isakA uttara yaha hai ki vAdI apane siddhAMta ke anusAra anyathAnupapattirUpa samartha hetu kA prayoga karatA hai, isake pazcAt prativAdI apane siddhAMta kA avalaMbana lekara ukta hetu meM doSa uThAtA hai, isaprakAra vibhinna siddhAMta dvArA eka hI viSaya meM samartha sAdhana

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654 prameya kamalamArtaNDe aura samarthadUSaNa vyavasthita hotA hai / hetu meM diye gaye doSa kA nirAkaraNa vAdI na kare, tathA prativAdI apane pratipakSa ko siddha kara deve to vAdI kI parAjaya hogI, aura vAdI ke hetu meM prativAdI doSa nahIM de sakegA yA prativAdI dvArA diye gaye doSa kA vAdI nirAkaraNa kara pazcAt svapakSa siddha kara degA to vAdI kI jaya aura prativAdI kI parAjaya nirNIta hogI / svapakSa ko siddha kiye binA jaya kathamapi nahIM ho sakatA / isameM yoga kA maMtavya sarvathA bhinna hai ve chala [ vacana vidhAtortha vikalpopapatyA chalam zabda kA dUsarA artha karake parake vacana kA vyAghAta karanA chala hai ] jAti [ asaduttaraM jAtiH asat uttara denA ] evaM nigrahasthAnoM dvArA jaya parAjaya honA svIkAra karate haiM / chala ke tIna bheda, jAti ke caubIsa bheda evaM nigrahasthAnoM ke bAIsa bheda yoga ne svIkAra kiye haiM / bauddha ne asAdhanAMgavacana aura pradoSodbhAvana nAmake do nigrahasthAna mAne haiN| ina chala jAti Adi kA prAcArya prabhAcandra ne akATya tarka zailI se nirAkaraNa kara diyA hai| bauddha ke ukta do nigrahasthAna evaM yoga ke pratijJA hAni prAdi 24 nigrahasthAna grAmINapana kA pradarzana mAtra hai| inake nigrahasthAnoM kA sAmAnya tathA vizeSa lakSaNa avyApti ativyApti doSoM se bharA hai| chala dvArA to koI bhI jaya ko prApta nahIM kara sktaa| prathama to bAta yaha hai ki caturaMgavAda meM sabhya evaM sabhApati mahAna buddhimAna huA karate haiM apakSa patitAH prAjJA: siddhAMtadvayavedinaH / arUdvAda niSeddhAraH praznikA: pragRhA iva / / 1 / / arthAt pakSapAta rahita, prAjJa, vAdo tathA prativAdI ke siddhAMta ke jJAtA, asatya-aprazastavAda kA niSedha karane vAle, zakaTa ke balovarda ke niyaMtraka ke samAna unmArga ke niSedhaka prAznika arthAt sabhya puruSa huaA karate haiN| aise mahAjana chala prayoga hote hI use roka dete haiM ataH chala dvArA jaya Adi kI kalpanA sarvathA asaMbhava hai| isIprakAra mithyA uttara svarUpa jAti dvArA jaya parAjaya kI vyavasthA bhI asambhava hai| mithyA uttara caubIsa hI kyA saikar3oM hajAroM ho sakate haiM ataH inako saMkhyA nizcita karanA ho ajJAnatA hai / ataH prAcArya mANikyanandI sUtrakAra kA kathana hI yuktisaMgata hai ki vAdI ne apane pakSa kI siddhi ke liye svasiddhAMta anusAra anumAna

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jaya-parAjayavyavasthA 655 pramANa vAkya kahA, punaH prativAdI ne usa pramANa vAkya meM doSa diyA, pazcAt vAdI ne usa doSa kA parihAra kiyaa| aisI dazA meM vAdI kA hetu svapakSa sAdhaka hotA huA jaya kA prayojaka hai aura prativAdI kA kathana dUSaNarUpa hotA huA parAjaya kA niyAmaka hai / tathA vAdI ne hetvAbhAsa kA prayoga kiyA, prativAdI ne usake Upara asiddha mAdi hetvAbhAsoM ko uThA diyaa| yadi vAdI una doSoM kA parihAra nahIM karatA hai to aisI dazA meM vAdI kA ukta hetu hetvAbhAsa hotA huA parAjaya kA vyavasthApaka hai aura svapakSa siddhi ko karate hue prativAdI kA duSaNa uThAnA jayadAyaka hai / svapakSa kI siddhi karanA nitAMta Avazyaka hai usake binA jaya nahIM ho sakatA hai / isaprakAra isa prakaraNa meM AcArya ne jaya parAjaya ko vyavasthA nizcita kI hai / / / jaya parAjayavyavasthA prakaraNa kA sArAMza samApta / / Tamaya

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21 atha SaSThaH pariccheda : nayavivecanam nanUktaM pramANetarayorlakSaNamakSUNaM nayetarayostu lakSaNaM noktam, taccAvazyaM vaktavyam, tadavacane vineyAnAM nA'vikalA vyutpattiH syAt ityAzaGkamAnaM pratyAha sambhavadanyadvicAraNIyam || 6 |74 / / iti / sambhavadvidyamAnaM kathitAtpramANatadAbhAsalakSaNAdanyat nayanayAbhAsayorlakSaNaM vicAraNIyaM nayaniSTha digmAtra pradarzanaparatvAdasya prayAsasyeti / tallakSaNaM ca sAmAnyato vizeSatazca sambhavatIti yahAM para koI vinIta ziSya prazna karatA hai ki prAcArya mANikyanandI ne pramANa aura pramANAbhAsoM ko nirdoSa lakSaNa pratipAdita kara diyA kintu naya aura nayAbhAsoM kA lakSaNa abhI taka nahIM kahA usako avazya kahanA cAhie, kyoMki usake na kahane para ziSyoM ko pUrNa jJAna nahIM hogA ? isaprakAra zaMkA karane vAle ziSya ke prati prAcArya kahate haiM - "saMbhavadanyadvicAraNIyam" anya jo nayAdi haiM usakA bhI vicAra kara lenA cAhiye / saMbhavad pada kA artha hai vidyamAna pUrva meM kahe hue pramANa aura pramANAbhAsoM ke jo lakSaNa haiM unase anya jo naya aura nayAbhAsoM ke lakSaNa haiM unakA vicAra nayoM ke jJAtA puruSoM ko karanA cAhiye, kyoMki isa parIkSAmukha graMtha meM digmAtra pratisaMkSepa se kathana hai / .

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* naya vivecanam 657 tathaiva tadvyutpAdyate / tatrA'nirAkRtapratipakSo vastvaMzagrAhI jJAturabhiprAyo nyH| nirAkRtapratipakSastu nayAbhAsaH / ityanayoH sAmAnyalakSaNam / sa ca dvadhA dravyArthika-paryAyAthikavikalpAt / dravyamevArtho viSayo yasyAsti sa dravyAthikaH / paryAya evArtho yasyAstyasau paryAyAthikaH / iti nayavizeSalakSaNam / tatrAdyo negamasaMgrahavyavahAravikalpAt trividhaH / dvitIyastu RjusUtrazabdasamabhirUDhavaMbhUtavikalpAccaturvidhaH / tatrAniSpannArthasaGkalpamAtragrAhI naigm|| nigamo hi saGkalpaH, tatra bhavastatprayojano vA negmH| yathA kazcitpuruSo gRhItakuThAro gacchan 'kimarthaM bhavAngacchati' iti pRSTaH sannAha-'prasthamAnetum' iti / edhodakAdyAharaNe vA vyApriyamANa: "kiM karoti bhavAn' iti pRSTaH prAha-'prodanaM pacAmi' iti / na aba prabhAcandra AcArya nayoM kA vivecana karate haiM-naya kA lakSaNa sAmAnya aura vizeSa rUpa se huaA karatA hai ataH usI rUpa se pratipAdana kiyA jAtA hai / nayoM kA sAmAnya lakSaNa-pratipakSa kA nirAkaraNa nahIM karane vAlA evaM vastu ke aMza kA grahaNa vAlA aisA jo jJAtA puruSa kA abhiprAya hai vaha naya kahalAtA hai| nayAbhAsa kA lakSaNa-jo pratipakSa kA nirAkaraNa karatA hai vaha nayAbhAsa hai| isaprakAra naya aura nayAbhAsa kA yaha sAmAnya lakSaNa hai / naya mUla meM do bheda vAlA hai dravyAthikanaya aura paryAyAthikanaya / dravya hI jisakA viSaya hai vaha dravyAthikanaya hai aura paryAya ho jisakA viSaya hai vaha paryAyArthika naya hai| yaha naya kA vizeSa lakSaNa huaa| Adi ke dravyAthikanaya ke naigama, saMgraha aura vyavahAra aise tIna bheda haiM / paryAyAthikanaya ke cAra bheda haiM, RjusUtra, zabda, samabhirUr3ha aura evaMbhUta / nagama naya kA lakSaNa-jo padArtha abhI banA nahIM hai usake saMkalpa mAtra ko jo grahaNa karatA hai vaha naigamanaya hai| nigama kahate haiM saMkalpa ko, usameM jo hove so naMgama athavA nigama arthAt saMkalpa jisakA prayojana hai vaha naigama kahalAtA hai| jaise koI puruSa hAtha meM kuThAra lekara jA rahA hai usako pUchA ki Apa kahAM jA rahe haiM, taba vaha kahatA hai prastha [karIba eka kilo dhAnya jisase mApA jAya aisA kASTa kA bartana vizeSa] lAne ko jA rahA huuN| athavA lakar3I, jala Adi ko ekatrita karane vAle puruSa ko pUchA Apa kyA kara rahe haiM ? to vaha kahatA hai "bhAta pakA rahA huuN"| kintu isa

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658 prameyakamalamArtaNDe cAsau prasthaparyAya prodanaparyAyo vA niSpannastaniSpattaye saGkalpamAtre prasthAdivyavahArAt / yadvA nakaMgamo nagamo dharmamiNoguNapradhAnabhAvena viSayIkaraNAt / 'jIvaguNaH sukham' ityatra hi jIvasyAprAdhAnyaM vizeSaNatvAt, sukhasya tu prAdhAnyaM vizeSa (vya)tvAt / 'sukhI jIvaH' ityAdau tu jIvasya prAdhAnyaM na sukhAdeviparyayAt / na cAsyaivaM pramANAtmakatvAnuSaGgaH; dharmamiNoH prAdhAnyenAtra jJapterasambhavAt / tayoranyatara eva hi naigamanayena pradhAnatayAnubhUyate / prAdhAnyena dravyaparyAyadvayAtmakaM cArthamanubhava dvijJAnaM pramANaM pratipattavyaM nAnyaditi / ___sarvathAnayoranti ratvAbhisandhistu naigamAbhAsaH / dharmadharmiNoH sarvathArthAntaratve dharmiNi dharmANAM vRttivirodhasya pratipAditatvAditi / svajAtya virodhenaikadhyamupanIyArthAnAkrAntabhedAn samasta grahaNAtsaMgrahaH / sa ca paro'parazca / prakAra kA kathana karate samaya prastha paryAya yA bhAta paryAya niSpanna nahIM hai, kevala usake niSpanna karane kA saMkalpa hai usameM hI prasthAdi kA vyavahAra kiyA gayA hai| athavA naigama zabda kA dUsarA artha bhI hai vaha isaprakAra-"na eka gamaH naigamaH" jo eka ko hI grahaNa na kare arthAt dharma aura dharmI ko gauNa aura mukhya bhAva se viSaya kare vaha negama naya hai / jaise-jIvana kA guNa sukha hai athavA sukha jIva kA guNa hai, yahAM jIva apradhAna hai vizeSaNa hone se, aura vizeSya hone se sukha pradhAna hai / sukhI jIva, ityAdi meM to jIva pradhAna hai sukhAdi pradhAna nahIM, kyoMki yahAM sukhAdi vizeSaNarUpa hai / dharma aura dharmI ko gauNa aura pradhAna bhAva se eka sAtha viSaya kara lene se isa naya ko pramANarUpa hone kA prasaMga nahIM hogA, kyoMki isa naya meM dharma aura dharmI ko pradhAna bhAva se jAnane kI zakti nahIM hai / dharma dharmI meM se koI eka hI naMgama naya dvArA pradhAnatA se jJAta hotA hai| isase viparIta pramANa dvArA to dharmadharmI dravya paryAyAtmaka vastutattva pradhAnatA se jJAta hotA hai, arthAt dharma dharmI donoM ko eka sAtha jAnane vAlA vijJAna ho pramANa hai aMzarUpa jAnane vAlA pramANa nahIM aisA samajhanA cAhie / nagamAbhAsa-dharma aura dharmI meM sarvathA bheda hai aisA abhiprAya naigamAbhAsa kahalAtA hai / dharma aura dharmI ko yadi sarvathA pRthak mAnA jAyagA to dharmI meM dharmoM kA rahanA viruddha par3atA hai, isakA pahale kathana kara Aye haiM / saMgrahanaya kA lakSaNa-svajAti jo satrUpa hai usake avirodha se eka prakAra ko prApta kara jisameM vizeSa antarbhUta haiM unako pUrNa rUpa se grahaNa kare vaha saMgrahanaya

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nayavivecanam 659 tatra para: sakalabhAvAnAM sadAtmanaikatvamabhipraiti / 'sarvamekaM sadavizeSAt' ityukte hi 'sat' itivAgvijJAnAnuvRttiliGgAnumitasattAtmakatvenaikatvamazeSArthAnAM saMgRhyate / nirAkRtA'zeSavizeSastu sattA'dvaitA - bhiprAyastadAbhAso dRSTeSTabAdhanAt / tathA'para: saMgraho dravyatvenAzeSadravyANAmekatvamabhipraiti / 'dravyam' ityukte hyatItAnAgatavartamAnakAlavarttivivakSitAvivakSita paryAya dravaraNazIlAnAM jIvAjIvatadbhedaprabhedAnAmekatvena saMgrahaH / tathA 'ghaTa:' ityukte nikhilaghaTavyaktInAM ghaTatvenaikatva saMgraha: / sAmAnyavizeSANAM sarvathArthAntaratvAbhiprAyo'narthAntaratvAbhitrAyo vAipara saMgrahAbhAsaH, pratItivirodhAditi / padArthoM ko sat kisI ne "sat kahalAtA hai / usake do bheda haiM parasaMgrahanaya aparasaMgrahanaya / sakala sAmAnya kI apekSA ekarUpa iSTa karane vAlA para saMgrahanaya hai / jaise eka rUpa hai satpane kI samAnatA hone se" aisA kahA isameM "sat" yaha pada sat zabda, sat kA vijJAna eva sat kA anuvRttapratyaya arthAt idaM sat idaM sat yaha sat hai yaha bhI sat hai ina liMgoM se saMpUrNa padArthoM kA sattAtmaka ekapanA grahaNa hotA hai prarthAt sat kahane se sat zabda, sat kA jJAna evaM sat padArtha ina sabakA saMgraha ho jAtA hai athavA sat aisA kahane para sat isaprakAra ke vacana aura vijJAna kI anuvRttirUpa liMga se anumita sattA ke AdhArabhUta saba padArthoM kA sAmAnyarUpa se saMgraha karanA saMgrahanaya kA viSaya hai jo vizeSa kA nirAkaraNa karatA hai vaha saMgrahAbhAsa hai, jaise sattAdvaita brahmAdvaitavAda kA jo abhiprAya hai vaha saMgrahAbhAsa hai, kyoMki sarvathA advaita yA abheda mAnanA pratyakSa evaM parokSa pramANa se bAdhita hai / praparasaMgrahanaya - dravya hai aisA kahane para dravyapane kI apekSA saMpUrNa dravyoM meM ekatva sthApita karanA apara saMgrahanaya kahalAtA hai, kyoMki dravya aisA kahane para pratIta anAgata evaM varttamAna kAlavarttI vivakSita tathA avivakSita paryAyoM se dravaNaparivartana svabhAva vAle jIva ajIva evaM unake bheda prabhedoM kA eka rUpa se saMgraha hotA hai, tathA ghaTa hai, aisA kahane para saMpUrNa ghaTa vyaktiyoM kA ghaTapane se ekatva hone ke kAraNa saMgraha ho jAtA hai / sAmAnya aura vizeSoM ko sarvathA pRthak mAnane kA abhiprAya [yoga ] apara saMgrahAbhAsa hai evaM una sAmAnya vizeSoM ko sarvathA apRthak mAnane kA abhiprAya [ mImAMsaka ] saMgrahAbhAsa hai, kyoMki sarvathA bhinna yA sarvathA abhinna rUpa sAmAnya vizeSoM kI pratIti nahIM hotI /

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prameya kamalamArttaNDe grahagRhItArthAnAM vidhipUrvaka mabaharaNaM vibhajanaM bhedena prarUpaNaM vyavahAraH / parasaMgraheNa hi saddharmAdhAratayA sarvamekatvena 'sat' iti saMgRhItam / vyavahArastu tadvibhAgamabhipreti / yatsattadravyaM paryAyo vA / tathaivAparaH saMgrahaH sarvadravyANi 'dravyam' iti, sarvaparyAyAMzca 'paryAya' iti saMgRhNAti / vyavahArastu tadvibhAgamabhipreti yaddravyaM tajjIvAdi SaDvidham yaH paryAyaH sa dvividhaH sahabhAvI kramabhAvI ca / ityaparasaMgrahavyavahAraprapaJcaH prAgRjusUtrAtpara saMgrahAduttaraH pratipattavya:, sarvasya vastunaH kathaJcitsAmAnyavizeSAtmakatvasambhavAt / na cAsyaivaM naigamatvAnuSaGgaH; saMgraha viSaya pravibhAgaparatvAt, naigamasya tu guNapradhAnabhUtobhayaviSayatvAt / 660 yA punaH kalpanAropitadravyaparyAyapravibhAgamabhipreti sa vyavahArAbhAsaH, pramANabAdhitatvAt / na hi kalpanAropita eva dravyAdipravibhAgaH; svArthakriyA hetutvAbhAvaprasaGgAdgaganAmbhojavat / vyavahAranaya kA lakSaNa - saMgrahanaya dvArA grahaNa kiye hue padArthoM meM vidhipUrvaka vibhAga karanA -bheda rUpa se prarUpaNa karanA vyavahAranaya hai, para saMgrahanaya ne sat dharma [ svabhAva ] ke AdhAra se sabako eka rUpa se sat hai aisA grahaNa kiyA thA aba usameM vyavahAranaya vibhAga cAhatA hai - jo sat hai vaha dravya hai athavA paryAya hai, ityAdi vibhAjana karatA hai / tathA apara saMgrahanaya ne saba dravyoM ko dravya pada se saMgRhIta kiyA prathavA saba paryAyoM ko paryAya pada se saMgRhIta kiyA thA unameM vyavahAra vibhAga mAnatA hai ki jo dravya hai vaha jIva Adi rUpa chaha prakAra kA hai, jo paryAya hai vaha do prakAra kI hai sahabhAvI aura kramabhAvI / vyavahAra kA prapaMca parasaMgraha ke Age se lekara RjusUtra ke kyoMki sabhI vastuyeM kathaMcit sAmAnya vizeSAtmaka haiM / isaprakAra se dravya aura paryAya kA vibhAga vistAra karane se isako naigamayatva ke prasaMga hone kI AzaMkA bhI nahIM karanA, kyoMki vyavahAranaya saMgraha ke viSaya meM vibhAga karatA hai kintu naigamanaya to gauNa mukhyatA se ubhaya ko [sAmAnya vizeSa yA dravya paryAya ] viSaya karatA hai | isaprakAra apara saMgraha aura pahale pahale taka calatA hai, vyavahArAbhAsa kA lakSaNa-jo kevala kalpanAmAtra se Aropita dravya paryAyoM meM vibhAga karatA hai vaha vyavahArAbhAsa hai, kyoMki vaha pramANa bAdhita hai / dravyAdikA vibhAga kAlpanika mAtra nahIM hai, yadi aisA mAneM to artha kriyA kA prabhAva hogA, jaise ki gagana puSpa meM artha kriyA nahIM hotI / tathA dravya paryAya kA vibhAga paraka isa vyavahAra ko asatya mAnane para usake anukUlatA se Ane vAlI pramANoM kI pramANatA

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nayavivecanam vyavahArasya cA'satyatve tadAnukUlyena pramANAnAM pramANatA na syAt / anyathA svapnAdivibhramAnukUlyenApi teSAM tatprasaGgaH / ukta ca "vyavahArAnukUlyAttu pramANAnAM pramANatA / nAnyathA bAdhyamAnAnAM jJAnAnAM tatprasaGgataH / / " [laghI0 kA0 70] iti / kA bhI bhaMga ho jAvegA / tathA dravyAdi kA vibhAga sarvathA kalpanA mAtra hai aura usakA viSaya karane vAle vyavahAra dvArA pramANoM kI pramANatA hotI hai aisA mAne to svapna Adi kA vibhramarUpa vibhAga paraka jJAna se bhI pramANoM kI pramANatA hone lgegii| kahA bhI hai-vyavahAra ke anukUlatA se pramANoM kI pramANatA siddha hotI hai, vyavahAra kI anukUlatA kA jahAM abhAva hai vahAM pramANatA siddha nahIM hotI, yadi aisA na mAneM to bAdhita jJAnoM meM pramANatA kA prasaMga AyegA / / 1 / / bhAvArtha-padArtha dravya paryAyAtmaka hai dravya aura paryAya meM sarvathA bheda yA sarvathA abheda mAnanA asat hai jo pravAdo sarvathA abheda mAnakara unameM loka vyavahArArtha kalpanA mAtra se vibhAga karate haiM unake yahAM artha kriyA kA abhAva hogA arthAt yadi dravya se paryAya sarvathA abhinna hai to paryAya kA jo kArya [ artha kriyA ] dRSTigocara ho rahA hai vaha nahIM ho sakegA, jIva dravya kI vartamAna kI jo manuSya paryAya hai usakI jo manuSyapane se sAkSAt artha kriyA pratIta hotI hai vaha nahIM ho skegii| pudgala paramANoM ke piMDa svarUpa skaMdha kI jo artha kriyAyeM haiM [ dRSTigocara honA, uThAne dharane meM A sakanA, sthUla rUpa honA, prakAza yA aMdhakAra svarUpa honA ityAdi ] ve bhI samApta hogI, kevala kalpanA mAtra meM koI artha kriyA [vastu kA upayoga meM aAnA] nahIM hotI hai jaise svapna meM sthita kAlpanika padArtha meM artha kriyA nahIM hotii| ataH saMgrahanaya dvArA gRhIta padArthoM meM bheda yA vibhAga ko karane vAlA vyavahAranaya satya hai evaM usakA viSaya jo bhedarUpa hai vaha bhI pAramArthika hai / jo loka vyavahAra meM kriyAkArI hai arthAt jina padArthoM ke dvArA loka kA japa, tapa, svAdhyAya, dhyAnarUpa, dharma aura mokSa puruSArtha evaM snAna, bhojana, vyApAra Adi kAma tathA artha puruSArtha saMpanna ho, ve bhedAbhedAtmaka padArtha vAstavika hI haiM aura unako viSaya karane vAlA vyavahAranaya bhI vAstavika hai kyoMki

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662 prameyakamalamArtaNDe Rju prAJjalaM vartamAnakSaNamAtraM sUtrayatItyajusUtra: 'sukhakSaNaH sampratyasti' ityAdi / dravyasya satopyanarpaNAt, atItAnAgatakSaNayozca vinaSTAnutpannatvenAsambhavAt / na caivaM lokavyavahAravilopaprasaGgaH; nayasyA'syaivaM viSayamAtraprarUpaNAt / lokavyavahArastu sakala nayasamUhasAdhya iti / yastu bahirantarvA dravyaM sarvathA pratikSipatyakhilArthAnAM pratikSaNaM kSaNikatvAbhimAnAt sa tadAbhAsaH pratItyatikramAt / bAghavidhurA hi pratyabhijJAnAdipratItirbahirantazcaikaM dravyaM pUrvottaravivarttavatti prasAdhayatItyuktamUrkhatAsAmAnyasiddhiprastAve / pratikSaNaM kSaNikatvaM ca tatraiva prativyUDhamiti / nayarUpa jJAna ho cAhe pramANarUpa jJAna ho usameM pramANatA tabhI svIkRta hotI hai jaba unake viSayabhUta padArtha vyavahAra ke upayogI yA artha kriyA vAle hoM / astu / ___RjusUtranaya kA lakSaNa-Rju spaSTarUpa vartamAna mAtra kSaNa ko paryAya ko jAnane vAlA Rju sUtranaya hai / jaise isa samaya sukha paryAya hai ityAdi / yahAM pratItAdi dravya sat hai kintu usakI apekSA nahIM hai, kyoMki vartamAna paryAya meM atIta paryAya to naSTa ho cukane se asambhava hai aura anAgata paryAya abhI utpanna hI nahIM huI hai| isa taraha vartamAna mAtra ko viSaya karane se loka vyavahAra ke lopa kI AzaMkA bhI nahIM karanI cAhie, yahAM kevala isa naya kA viSaya batAyA hai| loka vyavahAra to sakala nayoM ke samudAya se sampanna hotA hai / / __ RjusUtrAbhAsa kA lakSaNa-jo antastattva prAtmA aura bahistattva prajIvarUpa pudgalAdikA sarvathA nirAkaraNa karatA hai arthAt dravya kA nirAkaraNa kara kevala paryAya ko grahaNa karatA hai, sampUrNa padArthoM ko pratikSaNa ke abhimAna se sarvathA kSaNika hI mAnatA hai vaha abhiprAya RjusUtrAbhAsa hai| kyoMki isameM pratIti kA ulaMghana hai / pratIti meM AtA hai ki nidhi pratyabhijJAna pramANa aMtaraMga dravya aura bahiraMga dravya ko pUrva va uttara paryAya yukta siddha karate haiM, isakA vivecana UrdhvatAsAmAnya kI siddhi karate samaya ho cukA hai| tathA usI prasaMga meM pratikSaNa ke vastu ke kSaNikatva kA bhI nirasana kara diyA hai|

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nayavivecanam 663 kAlakAraka liGgasaMkhyAsAdhanopagrahabhedAdbhinnamarthaM zapatIti zabdo nayA zabdapradhAnatvAt / tato'pAstaM vaiyAkaraNAnAM matam / te hi " dhAtusambandhe pratyayAH " [ pANinivyA0 3 / 4 / 1 ] iti sUtramArabhya 'vizvazvA'sya putro bhavitA' ityatra kAlabhedepyekaM padArthamAhatA: - 'yo vizvaM drakSyati sosya putro bhavitA' iti, bhaviSyatkAle nAtItakAlasyA'bhedAbhidhAnAt tathA vyavahAropalambhAt / taccAnupapannam ; kAlabhedepyarthasyA'bhede'tiprasaMgAt, rAvaNazaGkhacakravarti zabdayorapyatItAnAgatArthagocarayorekArthatApatteH / athAnayobhinnaviSayatvAnekArthatA; 'vizvadRzvA bhavitA' ityanayorapyasau mA bhUttata eva / na khalu 'vizvaM dRSTavAn = vizvadRzvA' iti zabdasya yo'rthotItakAlaH, sa 'bhavitA' iti zabdasyAnAgatakAlo yuktaH; putrasya bhAvino'tItatvavirodhAt / pratItakAla syApyanAgatatvAdhyAropAdekArthatve tu na paramArthataH kAlabhedepyabhinnArthavyavasthA syAt / zabdanaya kA lakSaNa - -kAla, kAraka, liMga, saMkhyA, sAdhana aura upagraha ke bheda se jo bhinna artha ko kahatA hai vaha zabdanaya hai, isameM zabda hI pradhAna hai / isa naya se zabda bheda se arthabheda nahIM karane vAle vaiyAkaraNoM ke matakA nirasana hotA hai vaiyAkaraNa paMDita " dhAtusaMbaMdhe pratyayAH " isa vyAkaraNa sUtra kA prAraMbha kara "vizva dRzvA asya putro bhavitA" jisane vizva ko dekha liyA hai aisA putra isake hogA, isataraha kAla bheda meM bhI eka padArtha mAnate haiM jo vizva ko dekha cukA hai vaha isake putra hogA, aisA jo kahA isameM bhaviSyat kAla se pratItakAla kA abheda kara diyA hai, usa prakAra kA vyavahAra upalabdha hotA hai, kintu zabdanaya se yaha prayukta hai kAla bheda hote hue bhI yadi artha meM bheda na mAnA jAya to atiprasaMga hogA, phira to atIta aura anAgata artha ke gocara ho rahe rAvaNa aura zaMkhacakravartI zabdoM ke bhI ekArthapanA prApta hogA / yadi kahA jAya ki rAvaNa aura zaMkhacakravartI ye do zabda bhinna bhinna viSaya vAle haiM ataH unameM ekArthapanA nahIM ho sakatA to vizvadRzvA aura bhavitA ina do zabdoM meM ekArthapanA mata hove / kyoMki ye do zabda bhI bhinna bhinna viSaya vAle haiN| dekhiye "vizvaM dRSTavAn iti vizvadRzvA " aisA vizvadRzvA zabda kA jo artha pratIta kAla hai vaha "bhavitA" isa zabda kA anAgatakAla mAnanA yukta nahIM hai jaba putra honA bhAvI hai taba usameM pratItapanA kaise ho sakatA hai / atItakAla kA anAgata meM adhyAropa karane se ekArthapanA bana jAtA hai aisA kaho to kAla bheda hone para bhI abhinna artha kI vyavasthA mAnanA pAramArthika nahIM rahA, kAlpanika hI rahA /

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664 prameyakamalamAttaMNDe tathA 'karoti kriyate' iti kartRkarmakArakabhedepyabhinnamartha ta evAdriyante / 'yaH karoti kiJcit sa eva kriyate kenacit' iti prtiiteH| tadapyasAmpratam ; 'devadattaH kaTaM karoti' ityatrApi kartR karmaNordevadattakaTayorabhedaprasaGgAt / tathA, 'puSyastArakA' ityatra liMgabhedepi nakSatrArthamekamevAdriyante, liMgama ziSyaM lokAzrayasvAttasya ; ityasaMgatam ; 'paTaH kuTI' ityatrApyekatvAnuSaMgAt / tathA, 'pApo'mbhaH' ityatra saMkhyAbhedepyekamarthaM jalAkhyaM manyante, saMkhyAbhedasyA'bhedakatvAdgurvAdivat / tadapya yuktam ; 'paTastantavaH' ityatrApyekatvAnuSaMgAt / tathA karoti kriyate inameM kartRkAraka aura karmakAraka kI apekSA bheda hone para bhI vaiyAkaraNa loga inakA abhinna artha hI karate haiM, jo karatA hai vahI kisI dvArA kiyA jAtA hai aisI donoM kArakoM meM unhoMne abheda pratIti mAnI hai kintu vaha ThIka nahIM yadi kartRkAraka aura karmakAraka meM abheda mAnA jAya to "devadattaH kaTaM karotiH" isa vAkya meM sthita devadatta kartA aura kaTa karma ina donoM meM abheda mAnanA pdd'egaa| tathA puSpaH tArakA: ina do padoM meM puliMga strIliMga kA bheda hone para bhI vyAkaraNa paMDita inakA nakSatra rUpa eka hI artha grahaNa karate haiM, ve kahate haiM ki liMga aziSya hai-anuzAsita nahIM hai, loka ke Azrita hai arthAt liMga niyamita na hokara vyavahArAnusAra parivartanazIla hai kintu yaha asaMgata hai, liMga ko isataraha mAne to paTaH aura kuTI inameM bhI ekatva bana baiThegA / tathA "pApaH aMbhaH' ina do zabdoM meM saMkhyA bheda rUpa bahuvacana aura eka vacana kA bheda hone para bhI ve inakA jala rUpa eka artha mAnate haiM, ve kahate haiM ki saMkhyA bheda hone se arthabheda honA jarUrI nahIM hai jaise guruH aisA pada eka saMkhyA rUpa hai kintu sAmAnya rUpa se yaha sabhI gurupoM kA dyotaka hai athavA kabhI bahusanmAna kI apekSA eka guru vyakti ko 'guravaH' isa bahusaMkhyAta pada se kahA jAtA hai| so vaiyAkaraNa kA yaha kathana bhI prayukta hai, isataraha to paTaH tantavaH ina do zabdoM kA bhI [ vastra dhAge ] ekArthapanA hovegaa| .

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nayavivecanam tathA 'ehi manye rathena yAsyasi na hi yAsyasi yAtaste piThA' iti sAdhanabhedepyarthA'bhedamAdriyante "prahAse manyavAci yuSmanmanyate'smadekavacca" [jainendravyA0 1 / 2 / 153 ] ityabhidhAnAt / tadapyapezalam ; ahaM pacAmi tvaM pacasi' ityatrApyekArthatvaprasaGgAt / tathA, 'santiSThate pratiSThate' ityatropagrahabhedepyarthAbhedaM pratipadyante upasargasya dhAtvarthamAtro dyotakasvAt / tadapyacAru; 'santiSThate pratiSThate' ityatrApi sthitigatikriyayorabhedaprasaGgAt / tata: kAlAdibhedAdbhinna evArthaH zabdasya / tathAhi -vivAdApanno vibhinnakAlAdizabdo vibhinnArthapratipAdako vibhinna 665 tathA "aihi manye rathena yAsyasi na hi yAsyasi yAtaste pitA" [ Avo tuma mAnate hoMge ki maiM ratha se jAvUMgA kintu nahIM jA sakate kyoMki usase to tumhAre pitA gaye / aisA ehi ityAdi saMskRta padoM kA artha vyAkaraNAcArya karate haiM kiMtu vyAkaraNa ke sarva sAmAnya niyamAnusAra ina padoM kA artha - Avo maiM mAnatA hUM, ratha se jAvoge kiMtu nahIM jA sakoge kyoMki usase tumhAre pitA gaye / isaprakAra hotA hai ] yahAM sAdhana bheda - madhyamapuruSa uttamapuruSa grAdi kA bheda honepara bhI artha abheda hai kyoMki haMsI majAka meM madhyamapuruSa aura uttamapuruSa meM ekatva mAnakara prayoga karanA iSTa hai, aisA ve loga kahate haiM kintu yaha ThIka nahIM, isa taraha to ahaM pacAmi tvaM pacasi zrAdi meM bhI ekArthapanA svIkAra karanA par3egA / , tathA saMtiSThate pratiSThate ina padoM meM upasarga kA bheda hone para bhI artha kA bheda mAnate haiM kyoMki upasarga dhAtuoM ke artha kA mAtra dyotaka hai, isaprakAra kA kathana bhI asat hai, saMtiSThate pratiSThate ina zabdoM meM jo sthiti aura gati kriyA hai inameM bhI abheda kA prasaMga hogA / isaliye nizcita hotA hai ki kAla, kAraka Adi ke bhinna hone para zabda kA bhinna hI artha hotA hai / vivAda meM sthita vibhinna kAlAdi zabda vibhinna artha kA pratipAdaka hai kyoMki vaha vibhinna kAlAdi zabdatvarUpa hai, jaise ki anya anya vibhinna zabda bhinna bhinna arthoM ke pratipAdaka huA karate haiM, matalaba yaha hai ki jaise rAvaNa aura zaMkha cakravartI zabda kramaza: pratIta aura AgAmI kAla meM sthita bhinna bhinna do padArthoM ke vAcaka haiM vaise hI vizvadRzvA aura bhavitA ye do atIta aura AgAmI kAla meM sthita vyakti ke vAcaka hone cAhiye, aise hI kAraka Adi meM samajhanA / yahAM

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666 prameyakamalamArtaNDe kAlAdizabdatvAt tathAvidhAnya zabdavat / nanvevaM lokavyavahAravirodha : syAditi cet ; virudhyatAmasI tattvaM tu mImAMsyate, na hi bheSajamAturecchAnuvati / nAnArthAnsametyAbhimukhyena rUDha : samabhirUDhaH / zabdanayo hi paryAyazabdabhedAnnArthabhedamabhipreti kAlAdibhedata evArthabhedAbhiprAyAt / ayaM tu paryAyabhedenApyarthabhedamabhipreti / tathA hi-'indraH zakraH purandaraH' ityAdyA : zabdA vibhinnArthagocarA vibhinnazabdatvAdvAjivAraNazabdavaditi / evamitthaM vivakSitakriyApariNAmaprakAreNa bhUtaM pariNatamartha yobhipreti sa evambhUto nayaH / para koI zaMkA kare ki isataraha mAne to loka vyavahAra meM virodha hogA? so virodha hone do yahAM to tattva kA vicAra kiyA jA rahA hai, tattva vyavasthA koI lokAnusAra nahIM hotI, yathA auSadhi rogI kI icchAnusAra nahIM hotI hai / samabhirUDhanaya kA lakSaNa-nAnA arthoM kA prAzraya lekara mukhyatA se rUDha honA arthAt paryAyabheda se padArtha meM nAnApana svIkAranA samabhirUDhanaya kahalAtA hai| zabdanaya paryAyavAcI zabdoM ke bhinna hone para bhI padArtha meM bheda nahIM mAnatA, vaha to kAla kAraka Adi kA bheda hone para hI padArtha meM bheda karatA hai kintu yaha samabhirUDha naya paryAyavAcI zabda ke bhinna hone para bhI artha meM bheda karatA hai| isI ko batAte haiMindraH zakraH puraMdaraH ityAdi zabda haiM inameM liMgAdi kA bheda na hone se arthAt eka puliMga svarUpa hone se zabdanaya kI apekSA bheda nahIM hai ye saba ekArthavAcI haiM / kintu samabhirUDha naya ukta zabda vibhinna hone se unakA artha bhI vibhinna svIkAratA hai jaise ki vAjI aura vAraNa ye do zabda hone se inakA artha kramazaH azva aura hAthI hai / matalaba yaha hai ki isa naya kI dRSTi meM paryAyavAcI zabda nahIM ho sakate / eka padArtha ko aneka nAmoM dvArA kahanA azakya hai, yaha to jitane zabda haiM utane hI bhinna arthavAn padArtha svIkAra karegA, zakra aura indra eka padArtha ke vAcaka nahIM haiM apitu zakanAt zakraH jo samartha hai vaha zakra hai evaM indanAt indraH jo aizvarya yukta hai vaha indra hai aisA pratyeka pada kA bhinna hI artha hai isataraha samabhirUDhanaya kA abhiprAya hai / evaMbhUtanaya kA lakSaNa-evaM-isaprakAra vivakSitakriyA pariNAma ke prakAra se bhUtaM-pariNata hue artha ko jo iSTa kare arthAt kriyA kA Azraya lekara bheda sthApita

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nayavivecanam samabhirUDho hi zakanakriyAyAM satyAmasatyAM ca devarAjArthasya zakravyapadezamabhipreti, pazorgamana kriyAyAM satyAmasatyAM ca govyapadezavat, tathA rUDhe : sadbhAvAt, ayaM tu zakanakriyApariNatikSaNe eva zakramabhipraiti na pUjanAbhiSecanakSaNe, atiprasaMgAt / na caivaMbhUta nayAbhiprAyeNa kazcidakriyAzabdosti, 'gaurazvaH' iti jAtizabdAbhimatAnAmapi kriyAzabdatvAt, 'gacchatIti gaurAzugAmyazvaH' iti / 'zuklo nIlaH' iti guNazabdA api kriyAzabdA eva, 'zucibhavanAcchuklo nIlanAnnIlaH' iti / 'devadatto yajJadattaH' iti yadRcchAzabdA api kriyAzabdA eva, 'devA enaM deyAsuH' iti devadatta:, 'yajJe enaM deyAt' iti yajJadattaH / tathA saMyogisamavAyi dravyazabdA: kriyAzabdAH eva, daNDosyAstIti daNDI, viSANamasyAstIti viSANIti / paJcatayI tu zabdAnAM pravRttirvyavahAramAtrAnna nizcayAt / kare vaha evaMbhUtanaya hai| samabhirUDhanaya devarAja | indra] nAmake padArtha meM zakana kriyA honepara tathA nahIM hone para bhI ukta devarAja kI zaka saMjJA svIkAratA hai jaise ki pazu vizeSa meM gamana kriyA hove yA na hove to bhI usameM go saMjJA hotI hai vaisI rUDhi hone ke kAraNa, kintu yaha evaMbhUtanaya zakana kriyA se pariNata kSaNa meM hI zakra nAma dharatA hai, jisasamaya ukta devarAja pUjana yA abhiSeka kriyA meM pariNata hai usa samaya zaka nAma nahIM dharatA hai, atiprasaMga hone se / tathA isa evaMbhUtanaya kI apekSA dekhA jAya to koI zabda kriyA rahita yA binA kriyA kA nahIM hai, gauH azvaH ityAdi jAti vAcaka mAne gaye zabda bhI isa naya kI dRSTi meM kriyA zabda hai, jaise gacchati iti gauH, AzugAmI azvaH jo calatI hai vaha go hai jo zIghra gamana kare vaha prazva hai ityAdi / tathA zuklaH nIlaH ityAdi guNavAcaka zabda bhI kriyAvAcaka hI hai, jaise ki zucibhavanAt zuklaH nIlanAt nIlaH zuci hone se zukla hai, nIla kriyA se pariNata nIla hai ityAdi / devadattaH, yajJadattaH ityAdi yadRcchA zabda [ icchAnusAra pravRtta hue zabda ] bhI ekabhUtanaya kI dRSTi meM kriyAvAcaka hI hai / devA: enaM devAsuH iti devadattaH yajJe enaM deyAt iti yajJadattaH, devagaNa isako deve, devoM ne isako diyA hai vaha devadatta kahalAtA hai aura yajJa meM isako denA vaha yajJadatta kahalAtA hai| tathA saMyogI samavAyI dravyavAcaka zabda bhI kriyAvAcaka hai, jaise daNDa jisake hai vaha daMDI hai, viSANa [ sIMga ] jisake hai vaha viSANI hai| jAti, kriyA, guNa, yadRcchA aura sambandha isaprakAra pAMcaprakAra kI zabdoM kI pravRtti jo mAnI hai vaha kevala vyavahArarUpa hai nizcaya se nhiiN| arthAt uparyukta udAharaNoM se evaMbhUtanaya kI dRSTi se nizcita kiyA ki koI bhI zabda phira

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prameyakamalamArtaNDe evamete zabdasamabhirUDhavambhUtanayAH sApekSA: samyag, anyonyamanapekSAstu mithyeti pratipattavyam / eteSu ca nayeSu RjusUtrAntAzcatvArorthapradhAnAH zeSAstu trayaH zabdapradhAnAH prtyetvyaaH| kaH punaratra bahuviSayo nayaH ko vAlpaviSayaH kazcAtra kAraNabhUtaH kAryabhUto veti cet ? 'pUrvaH pUrvo bahuviSayaH kAraNabhUtazca para : parolpaviSayaH kAryabhUtazca' iti bramaH / saMgrahAddhi naigamo bahuviSayo bhAvA'bhAvaviSayatvAt, yathaiva hi sati saGkalpastathA'satyapi, saMgrahastu tatolpaviSayaH sanmAtragocaratvAt, tatpUrvakatvAcca tatkAryaH / saMgrahAdvayavahAropi tatpUrvakaH sadvizeSAvabodhakatvAdalpaviSaya eva / vyavahArAskAlatritayavRttyarthagocarAt RjusUtropi tatpUrvako vartamAnArthagocaratayAlpaviSaya eva / kArakAdi use vyavahAra se jAtivAcaka kaho yA guNavAcaka kaho sabake saba zabda kriyAvAcaka hI haiM-kriyA ke dyotaka hI haiM / ye zabdanaya, samabhirUDhanaya aura evaMbhUtanaya paraspara meM sApekSa haiM to samyagnaya kahalAte haiM yadi paraspara meM nirapekSa haiM to mithyAnaya kahalAte haiM aisA samajhanA cAhiye / [naigamAdi sAtoMnaya paraspara sApekSa hone para hI samyagnaya haiM anyathA mithyAnaya haiM] ina sAta nayoM meM naigama, saMgraha vyavahAra aura RjusUtra ye cAra naya artha pradhAna naya haiM aura zeSa tIna zabda, samabhirUDha aura evaMbhUtanaya zabda pradhAna naya kahalAte haiM / zaMkA-ina nayoM meM kaunasA naya bahuviSayavAlA hai aura kaunasA naya alpa viSayavAlA hai, tathA kaunasA naya kAraNabhUta aura kaunasA naya kAryabhUta hai ? samAdhAna-pUrva pUrva kA naya bahuviSayavAlA hai evaM kAraNabhata hai, tathA Age Age kA naya alpaviSayavAlA hai evaM kAryabhUta hai / saMgraha se naigama bahuta viSaya vAlA hai kyoMki naigama sadbhAva aura abhAva donoM ko viSaya karatA hai, arthAt vidyamAna vastu meM jaise saMkalpa sambhava hai vaise avidyamAna vastu meM bhI sambhava hai, isa naigama se saMgrahanaya alpa viSayavAlA hai, kyoMki yaha sanmAtra-sadbhAvamAtra ko jAnatA hai| tathA naigama pUrvaka hone se saMgrahanaya usakA kArya hai / vyavahAra bhI saMgraha pUrvaka hone se kArya hai evaM vizeSa sat kA avabodhaka hone se alpa viSayavAlA hai / vyavahAra tInakAlavartI artha kA grAhaka hai usa pUrvaka RjusUtra hotA hai ataH RjusUtra usakA kArya hai evaM kevala vartamAna artha kA grAhaka hone se alpa viSayavAlA hai| RjusUtranaya kAraka Adi

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naya vivecanam 666 bhedenA'bhinnamarthaM pratipadyamAnAdRjusUtrataH tatpUrvakaH zabdanayopyalpaviSaya eva tadviparItArthagocaratvAt / zabdanayAtparyAyabhedenArthAbhedaM pratipadyamAnAt tadviparyayAt tatpUrvakaH samabhirUDhopyalpaviSaya eva / samabhirUDhatazca kriyAbhedenA'bhinnamarthaM pratiyataH tadviparyayAt tatpUrvaka evambhUtopyalpa viSaya eveti / nanvete nayAH kimekasminviSaye'vizeSeraNa pravarttante, kiM vA vizeSostIti ? pratrocyateyatrottarottaro nayo'rthAMze pravarttate tatra pUrvaH pUrvopi nayo varttate eva, yathA sahasre'STazatI tasyAM vA paJcazatotyAdI pUrva saMkhyottarasaMkhyAyAmavirodhate varttate / yatra tu pUrva: pUrvo nayaH pravarttate tatrottarottaro nayo na pravarttate paJcazatyAdAva'STazatyAdivat / evaM nayArthe pramANasyApi sAMzavastuvedino vRttiraviruddhA, na tu pramANArthe nayAnAM vastvaMzamAtra vedinAmiti / kA bheda hone para bhI abhinna artha ko grahaNa karatA hai, aura zabdanaya kArakAdi ke bheda hone para artha meM bheda grahaNa karatA hai ataH RjusUtra se zabdanaya alpa viSayavAlA hai tathA RjusUtrapUrvaka hone se zabdanaya usakA kArya hai / zabdanaya paryAyavAcI zabda yA paryAya ke bhinna honepara bhI unameM grartha bheda nahIM karatA kiMtu samabhirUDhanaya paryAya ke bhinna honepara artha meM bheda karatA hai ataH zabdanaya se samabhirUDhanaya alpa viSayavAlA hai evaM tatpUrvaka hone se usakA kArya hai / samabhirUDhanaya kriyA kA bheda hone para bhI grartha meM bheda nahIM karatA kintu evaMbhUta kriyA bheda hone para avazya artha bheda karatA hai ataH samabhirUDha se evaMbhUta alpa viSayavAlA hai tathA tatpUrvaka hone se kArya hai / isa prakAra naigamAdinayoM kA viSaya aura kAraNa kArya bhAva samajhanA cAhiye / zakA- -ye sAta naya eka viSaya meM samAnarUpa se pravRtta hote haiM athavA kucha vizeSatA hai ? samAdhAna - vizeSatA hai, vastu ke jisa aMza meM Age Age kA naya pravRtta hotA hai usa aMza meM pUrva pUrva kA naya pravRtta hotA hI hai, jaise ki hajAra saMkhyA meM AThasau kI saMkhyA rahatI hai evaM AThasI meM pAMcasau rahate haiM, pUrva saMkhyA meM uttara saMkhyA rahane kA virodha hai / kiMtu jisa vastu aMza meM pUrva pUrva kA naya pravRtta hai usa aMza meM uttara uttara kA naya pravRtta nahIM ho pAtA, jaise ki pAMcasau kI saMkhyA meM zrAThasau saMkhyA nahIM rahatI hai / isItaraha sakala aMza yukta yA sAMza vastu ke grAhaka pramANa kI naya ke viSaya meM pravRtti honA aviruddha hai, kiMtu eka aMzamAtra ko grahaNa karane vAle nayoM kI pramANa ke viSaya meM pravRtti nahIM ho sakatI hai / jaise pAMcasau meM prAThasau nahIM rahate haiM /

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670 prameyakamalamArtaNDe kathaM punarnayasaptabhaGgayA: pravRttiriti cet ? 'pratiparyAyaM vastunyeka trAvirodhena vidhipratiSedhakalpanAyAH' iti bramaH / tathAhi-saGkalpamAtragrAhiNo negamasyAzrayaNAdvidhikalpanA, prasthAdikaM kalpanAmAtram-prasthAdi syAdasti' iti / saMgrahAzrayaNAttu pratiSedhakalpanA; na prasthAdi saGkalpamAtram-prasthAdisanmAtrasya tathApratIterasataH pratItivirodhAditi / vyavahArAzrayaNAdvA dravyasya paryAyasya vA prasthAdi saptabhaMgI vivecana prazna-nayoM ke saptabhaMgoM kI pravRtti kisaprakAra huA karatI hai ? uttara-~-eka vastu meM avirodharUpa se prati paryAya ke prAzraya se vidhi aura niSedha kI kalpanA svarUpa saptabhaMgI hai yA saptabhaMgI kI pravRtti hai| Age isI ko dikhAte haiM - saMkalpamAtra ko grahaNa karanevAle naigamanaya ke prAzraya se vidhi [ asti ] kI kalpanA karanA, kalpanA meM sthita jo prastha [mApa vizeSa] hai usako "prasthAdi syAd asti" aisA kahanA aura saMgraha kA Azraya lekara pratiSedha [nAsti] kI kalpanA karanA, jaise prasthAdi nahIM hai aisA kahanA / saMgraha kahegA ki prasthAdi saMkalpa mAtra nahIM hotA, kyoMki sat rUpa prasthAdi meM prasthapane kI pratIti hogI prasat kI pratIti hone meM virodha hai / isaprakAra naigama dvArA gRhIta jo vidhirUpa saMkalpa meM sthita prasthAdi hai vaha saMgrahanaya kI apekSA niSiddha hotA hai / athavA naigama ke saMkalpamAtrarUpa prasthAdi kA niSedha vyavahAra se bhI hotA hai, kyoMki vyavahAranaya bhI dravyaprasthAdi yA paryAyaprasthAdi kA vidhAyaka hai isase viparIta saMkalpamAtra meM sthitaprasthAdi phira cAhe vaha AgAmI samaya meM satrUpa hove yA asatrUpa hove aise prasthAdi kA vidhAyaka vyavahAra nahIM ho sakatA / naigama ke prasthAdi kA RjusUtranaya dvArA grahaNa nahIM hotA kyoMki yaha paryAya mAtra ke prasthAdi ko prasthapane se pratipAdana karatA hai ata: naigama ke prasthAdi kA vaha niSedha [nAsti] hI kregaa| arthAt prastha paryAya se jo rahita hai usakI pratIti isa naya se nahIM ho sktii| zabdanaya bhI kAlAdi ke bheda se bhinna artharUpa jo prasthAdi hai usIko prasthapane se kathana karatA hai anyathA atiprasaMga hogA / samabhirUDhanaya kA Azraya lene para bhI naigama ke prasthAdi meM pratiSedha kalpanA hotI hai, kyoMki samabhirUDha paryAya ke bheda se bhinna artharUpa ko hI prasthAdi svIkAra karegA, anyathA atiprasaMga hogA / evaMbhUta kA Azraya lekara bhI saGkalparUpa prasthAdi meM pratiSedha kalpanA hotI hai, kyoMki yaha

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saptabhaMgovivecanam 671 pratItiH; ta dviparItasyA'sata: sato vA prtyetumshkteH| RjusUtrAzrayaNAdvA paryAyamAtrasya prasthAditvena pratotiH, anyathA pratItyanupapatteH / zabdAzrayaNAdvA kAlAdibhinnasyArthasya prasthAditvam, anyathAtiprasaGgAt / samabhirUDhAzrayaNAdvA paryAyabhedena bhinnasyArthasya prasthAditvam ; anyathA'tiprasaGgAt / naya bhI prasthakI mApane kI jo kriyA hai usa kriyA meM pariNata prastha ko hI prasthapane se svIkAra karatA hai, saGkalpasthita prasthakA prasthapanA svIkAra nahIM karatA, anyathA atiprasaMga hogA / isaprakAra naigamanaya dvArA gRhIta prasthAdi vidhirUpa hai aura anya chaha nayoM meM se kisI eka naya kA aAzraya lenepara ukta prasthAdi pratiSedharUpa hai ataH prasthAdi syAdasti, prasthAdi syAnnasti, ye do bhaMga hue, tathA krama se arpita ubhayanaya kI apekSA prasthAdi syAd ubhayarUpa hai [ astinAstirUpa ] yugapat ubhayanaya kI apekSA syAd prasthAdi pravaktavya hai / isItaraha avaktavyarUpa zeSa tIna bhaMgoM kA kathana karanA cAhiye / ve isaprakAra haiM-nagama aura akrama kI apekSA lene para prasthAdi syAt asti avaktavya hai| saMgraha Adi meM se kisI eka naya kI apekSA aura akrama kI apekSA lene para prasthAdi syAt nAsti pravaktavya hai| naigama tathA saMgrahAdi meM se eka evaM akrama kI apekSA lene para prasthAdi syAt asti nAsti avaktavya hai| vizeSArtha-yahAM para zrI prabhAcandrAcArya ne saptabhaMgI banAne ke prakAra sUcita mAtra kiye haiN| zlokavAttika meM isakA vistRta vivecana pAyA jAtA hai / vaha isaprakAranaigamanaya kI apekSA astitva kahane para syAt prasthAdi asti 1 saMgraha kI apekSA syAt prasthAdi nAsti 2 krama se ubhaya kI apekSA syAt prasthAdi asti nAsti 3 akrama kI apekSA syAt prasthAdi pravaktavyaM 4 naigama aura akrama kI apekSA syAt prasthAdi asti pravaktavyaM 5 saMgraha aura akrama kI apekSA syAt prasthAdi nAsti pravaktavyaM 6 aura naigama aura saMgraha tathA akrama kI apekSA syAt prasthAdi asti nAsti pravaktavyaM 7 isaprakAra naigamanaya vidhi ko viSaya karane para aura usake sAtha saMgrahanaya niSedha ko viSaya karane para ye sAta bhaMgoM vAlI eka saptabhaMgI huii| isItaraha naigama se vidhi kalpanA kara aura vyavahAra, RjusUtra, zabda, samabhirUDha, evaMbhUta se pratiSedha kI kalpanA kara do / mUla bhaMgoM ko banAkara zeSa pAMca krama akrama Adi se banAte hue pAMca saptabhaMgiyAM banA lenaa| naigamanaya kI saMgraha Adi ke sAtha chaha saptabhaMgiyAM hotI haiN| tathA saMgrahanaya kI apekSA vidhi kalpanA kara aura vyavahAranaya kI apekSA pratiSedha kalpanA

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672 prameyakamalamArttaNDe evaMbhUtAzrayaNAdvA prasthAdikriyApariNatasyaivArthasya prasthAditvaM nAnyasya pratiprasaGgAditi / tathA syAdubhayaM kramApitobhayanayArpaNAt / syAdavaktavyaM sahApitobhayanayAzrayagAt evamavaktavyottarAH zeSAstrayo bhaGgA yathAyogamudAhAryAH / nanu codAhRtA nayasaptabhaMgI / pramANasaptabhaMgItastu tasyAH kiGkRto vizeSa iti cet ? karate hue do mUla bhaMga banAkara saptabhaMgI banA lenA / isIprakAra saMgraha kI apekSA vidhi kalpanA kara RjusUtra, zabda, samabhirUDha, aura evaMbhUta nayoM kI apekSA nAstitva mAnakara anya cAra saptabhaMgiyAM banA lenA / inaprakAra saMgrahanaya kI vyavahAra Adi ke sAtha kathana kara dene se eka eka ke prati eka eka saptabhaMgI hotI huI pAMca saptabhaMgiyAM huIM tathA vyavahAra kI apekSA astitva kalpanA kara aura RjusUtra kI apekSA nAstitva ko mAnakara eka saptabhaMgI banAnA / isIprakAra vyavahAranayakI apekSA astitva mAnakara zabda, samabhirUDha aura evaMbhUta se nAstitva kalpate huye tIna saptabhaMgiyAM aura bhI banA lenA / ye vyavahAranayakI RjusUtra Adi ke sAtha bana cAra saptabhaMgiyAM huI tathA RjusUtra kI apekSA vidhikalpanA ke anusAra zabda prAdika tIna nayoM ke sAtha niSedha kalpanA kara do do mUla bhaMga banAte huye RjusUtra kI zabda prAdi tIna ke sAtha tIna saptabhaMgiyAM huI tathA zabdanayakI apekSA vidhikalpanA kara aura samabhirUDha ke sAtha niSedha kalpanA karate huye eka saptabhaMgI banAnA / isIprakAra zabda dvArA vidhi aura evaMbhUta dvArA niSedha kalpanA kara saptabhaMgI hogI tathA samabhirUDha kI apekSA astitva aura evaMbhUta kI apekSA nAstitva lekara saptabhaMgI banA lenA / isaprakAra svakIya pakSa ho rahe pUrva pUrva nayoM kI apekSA vidhi aura pratikUla pakSa mAne gaye uttara uttara nayoM kI apekSA pratiSedhakalpanA karake sAta mUla nayoM kI ikkIsa saptabhaMgiyAM ho jAtI haiM / aise hI prAge calakara naMgama Adi ke prabheda karake eka sau sataraha saptabhaMgI tathA uttarottara prabhedoM kI apekSA eka sau pacahattara saptabhaMgI sambhava haiM / zaMkA- nayasaptabhaMgI kA pratipAdana to huA kiMtu pramANa saptabhaMgI aura isa nayasaptabhaMgI meM kyA vizeSatA hai athavA bheda yA aMtara hai ?

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saptabhaMgIvivecanam 673 'sakalavikalAdezakRtaH' iti brUmaH / vikalAdezasvabhAvA hi nayasaptabhaMgI vastvaMzamAtraprarUpakatvAt / sakalAdezasvabhAvA tu pramANasaptabhaMgI yathAvadvasturUpaprarUpakatvAt / tathA hi-syAdasti jIvAdivastu svadravyAdicatuSTayApekSayA / syAnnAsti prdrvyaadictussttyaapekssyaa| syAdubhayaM kramApitadvayApekSayA / syAdavaktavyaM sahApitadvayApekSayA / evamavaktavyottarAstrayo bhaMgAH pratipattavyAH / samAdhAna- sakalAdeza aura vikalAdeza ko apekSA vizeSatA yA bheda hai| vastu ke aMzamAtra kA prarUpaka hone se naya saptabhaMgI vikalAdeza svabhAva vAlI hai aura yathAvat vastu svarUpa [ pUrNa vastu ] kI prarUpaka hone se pramANa saptabhaMgI sakalAdeza svabhAva vAlI hai| Upara naya saptabhaMgI ke udAharaNa diye the aba yahAM pramANa saptabhaMgI kA udAharaNa prastuta karate haiM-syAt asti jIvAdi vastu svadravya kSetra kAla bhAva kI apekSA 1 syAt nAsti jIvAdi vastu para dravya kSetra kAla bhAva kI apekSA 2 syAt asti nAsti jIvAdi vastu kramApita sva dravyAdi evaM paradravyAdi kI apekSA 3 syAt jIvAdi vastu avaktavya sahaarpita svaparadravyAdi apekSA 4 syAt jIvAdi vastu asti vaktavya svadravyAdi aura akrama kI apekSA 5 syAt jIvAdi vastu nAsti avaktavya paradravyAdi aura akrama kI apekSA 6 syAt jIvAdivastu asti nAsti avaktavya svadravyAdi aura paradravyAdi tathA akrama kI apekSA 7 isaprakAra pramANa saptabhaMgI ko samajhanA cAhiye / vizeSArtha-yahAM para prazna huA ki nayasaptabhaMgI aura pramANa saptabhaMgI meM kyA vizeSa yA antara hai ? isake uttara meM AcArya ne kahA ki inameM vikalAdeza aura sakalAdeza kI apekSA vizeSa yA aMtara hai / pramANa jJAna sakalAdeza-pUrNarUpa se vastu kA grAhaka hai aura nayajJAna vikalAdeza-aMzarUpa se vastu kA grAhaka hai| pramANa saptabhaMgI aura nayasaptabhaMgI meM maulika aMtara yaha dikhatA hai ki nayasaptabhaMgI meM nAstitva kI vyavasthA karAne ke liye viruddha dharma apekSaNIya hai aura pramANa saptabhaMgI meM nAstitva dharma kI vyavasthA ke liye aviruddha Aropita dharma se nAstitva kI vyavasthA hai / athavA sarvathA bhinna padArthoM kI apekSA viruddha padArthoM kI ora se bhI nAstitva bana jAtA hai / tathA pramANa saptabhaMgI aura nayasaptabhaMgI meM anya dharma kI apekSA rakhanA aura anya dharma kI upekSA rakhanA yaha bheda bhI prasiddha hai /

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674 prameya kamalamArtaNDe kasmAtpunarnayavAkye pramANavAkye vA saptaiva bhaMgAH sambhavantIti cet ? pratipAdyapraznAnAM tAvatAmeva sambhavAt / praznavazAdeva hi sptbhNgiiniymH| saptavidha eva praznopi kuta iti cet ? saptavidhajijJAsAsambhavAt / sApi saptadhA kuta iti cet ? saptadhA saMzayotpatteH / sopi saptadhA kathamiti cet ? tadviSayavastudharmasya saptavidhatvAt / tathA hi-sattvaM tAvadvastudharmaH; tadanabhyupagame vastuno vastutvAyogAt kharazRGgavat / tathA kathaJcidasattvaM taddharma eva; svarUpAdibhiriva pararUpAdibhirapyasyA'sattvAniSTo pratiniyatasvarUpA'sambhavAdvastupratiniyamavirodhaH syAt / etena kramApitobhaya zaMkA-nayavAkya tathA pramANa vAkya meM sAta hI bhaMga kyoM hote haiM ? samAdhAna-pratipAdyabhUta jo ziSyAdi haiM unake prazna sAta hI hone se pramANa vAkya tathA naya vAkya meM sAta hI bhaMga hote haiN| prazna ke vaza se saptabhaMgI kA niyama prasiddha hai| zaMkA-pratipAdyoM ke sAta hI prazna kyoM haiM / samAdhAna-sAta prakAra se jAnane kI icchA hone ke kAraNa sAta hI prazna hote haiN| zaMkA-jAnane ko icchA bhI sAta prakAra kI kyoM hai ? samAdhAna-sAta prakAra kA saMzaya hone ke kAraNa sAta jijJAsA haiN| zaMkA-saMzaya bhI sAta prakAra ho kyoM hotA hai ? samAdhAna-saMzaya viSayaka vastu ke dharma sAta prakAra ke hone se saMzaya bhI sAta prakAra kA hotA hai / Age isIko dikhAte haiM-sattva arthAt astitva vastu kA dharma hai hI yadi isa prastitva ko vastu kA dharma na mAnA jAya to vastu kA vastutva hI samApta hogA gadhe ke sIMga kI taraha / tathA vastu kA nAstitva dharma bhI kathaMcit hai kyoMki yadi vastu meM nAstitva dharma na mAneM to usa vastu kA pratiniyata svarUpa asambhava hogA, arthAt jaise svarUpAdi kI apekSA nAstitva dharma aniSTa hai vaise para rUpAdi kI apekSA bhI nAstitva dharma ko aniSTa kiyA jAya to pratiniyata svarUpa na rahane se vastu kA pratiniyama hI vighaTita hovegaa| jaise vastu meM asti aura nAsti dharma siddha hote haiM

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saptabhaMgIvivecanam 675 tvAdInAM vastudharmatvaM pratipAditaM pratipattavyam / tadabhAve krameNa sadasattvavikalpazabdavyavahAravirodhAt, sahA'vaktavyatvopalakSitottaradharmatrayavikalpasya zabdavyavahArasya cAsattvaprasaMgAt / na cAmI vyavahArA niviSayA eva; vastupratipattipravRttitrAptinizcayAt tathAvidha rUpAdivyavahAravat / nanu ca prathama dvitIyadharmavat prathamatRtIyAdidharmANAM krametarApitAnAM dharmAntaratvasiddhanaM saptavidhadharmaniyamaH siddhaye t; ityapyasundaram ; kramApitayoH prathamatRtIyadharmayoH dharmAntaratvenA'pratIteH, sattvadvayasyAsambhavAdvivakSita svarUpAdinA sattvasyaikatvAt / tadanyasvarUpAdinA sattvasya dvitIyasya sambhave vizeSAdezAt tatpratipakSabhUtAsattvasyApyaparasya sambhavAdaparadharmasaptakasiddhiH (ddhe:) saptabhaGgaya vaise kramArpita ubhayatva Adi zeSa dharma bhI vastu dharma rUpa hai aisA pratipAdana huA samajhanA / arthAt syAt pravaktavya, syAt asti avaktavya Adi dharma bhI vastu meM haiN| asti nAsti kA abhAva kare to krama se sattva prora asatva zabda kA vyavahAra viruddha hogA / tathA yupapat ko apekSA pravaktavya Adi se upalakSita syAt pravaktavya evaM uttara ke tIna dharma rUpa zabda vyavahAra bhI samApta hogaa| syAt asti nAsti, syAd pravaktavya Adi vyavahAra niviSaya-viSayarahita kAlpanika bhI nahIM kahe jA sakate, kyoMki ina zabda vyavahAroM se vastu kI pratipatti [ jJAna ] vastu kI pravRtti [vastu ko lene Adi ke liye pravRtta honA] evaM vastu kI prApti hotI hai| jaise ki anyatra pratipatti pravRtti Adi kA vyavahAra hotA hai / yadi anyatra zabdAdi se hone vAlA vyavahAra bhI niviSayI mAnA jAyagA to sampUrNa pratyakSAdi se hone vAlA vyavahAra bhI lupta hogA aura phira kisI ke bhI iSTa tattva kI vyavasthA nahIM ho skegii| ___ zaMkA-prathama [asti] aura dvitIya [ nAsti ] dharma ke samAna prathama aura tRtIya Adi dharmoM ko krama tathA akrama se arpita karane para anya anya dharma bhI bana sakate haiM ataH sAta hI prakAra kA dharma hai aisA niyama asiddha hai ? samAdhAna-yaha kathana asat hai, krama se arpita prathama aura tRtIya dharma dharmAntararUpa arthAt pRthak dharmarUpa pratIta nahIM hote| eka hI vastu meM do sattva dharma asambhava hai, kevala vivakSita svarUpAdi kI apekSA eka hI sattvadharma sambhava hai / arthAt vivakSita eka manuSya vastu meM svadravya kSetra kAla aura bhAvakI apekSA eka hI sattva yA astitva hai dUsarA sattva nahIM hai| yadi usase anya svarUpAdi kI apekSA dUsarA sattva

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676 prameyakamalamArtaNDe ntarasiddhito na kazcidupAlambhaH / etena dvitIyatRtIyadharmayoH kArpitayordharmAntaratvamaprAtItika vyAkhyAtam / kathamevaM prathamacaturthayodvitIyacaturthayostRtIyacaturthayozca sahitayordharmAntaratvaM syAditi cet ? caturthe'vaktavyatvadharme sattvAsattvayoraparAmarzAt / na khalu sahApitayostayoravaktavyazabdenAbhidhAnam / kiM tahi ? tathApitayostayo: sarvathA vaktumazakte ravaktavyattvasya dharmAntarasya tena pratipAdanamiSyate / na ca tena sahitasya sattvasyAsattvasyobhayasya vA'pratItirdharmAntaratvAsiddhirvA; prathame bhaMge sattvasya pradhAnabhAvena pratIteH, dvitIye tvasattvasya, tRtIye kramApitayoH sattvAsattvayoH, caturthe tvavakta saMbhAvita kiyA jAya arthAt usa manuSya paryAyabhUta vastu se anya jo devAdiparyAyabhUta vastu hai usake svadravyAdi kI apekSA dUsarA sattva paryAya vizeSa ke Adeza se saMbhAvita kiyA jAya to usa dvitIya sattva ke pratipakSabhUta jo asattva hai vaha bhI dusarA saMbhAvita hogA aura isataraha eka apara dharmavAlI nyArI saptabhaMgI siddha ho jAyagI, isaprakAra kI saptabhaMgAntara mAnane meM to koI doSa yA ulAhanA nahIM hai / jaise prathama aura tRtIya dharma ko dharmAntarapanA siddha nahIM hotA aura na saptabhaMga se adhika bhaMga siddha hota haiM vaise ho dvitIya aura tRtIya dharma ko krama se arpita karane meM dharmAntarapanA siddha nahIM hotA aisA nizcaya karanA caahie| zaMkA-yadi ukta rItyA dharmAntarapanA sambhava nahIM hai to prathama ke sAtha catartha kA saMyoga karane para syAt asti vaktavya evaM dvitIya ke sAtha caturtha kA saMyoga kara syAt nAsti pravaktavya, tRtIya ke sAtha caturtha kA saMyoga kara syAt asti nAsti pravaktavya ko dharmAntarapanA kaise mAnA jA sakatA hai ? samAdhAna-pravaktavya nAma ke cauthe dharma meM sattva aura asattva kA parAmarza nahIM hone se ukta dharmAntarapanA bana jAtA hai| yugapat arpita una sattva asattva kA pravaktavya zabda dvArA kathana nahIM hotA apitu ukta rIti se arpita hue una sattva asattva ko sarvathA kahanA azakya hai isa rUpa avaktavya nAmA jo dharmAntara hai usakA pravaktavya zabda dvArA pratipAdana hotA hai / usa avaktavya sahita sattva kI yA asattva athavA ubhaya kI pratIti nahIM hotI ho athavA yaha avaktavya pRthak dharmarUpa siddhi nahIM hotA ho so bhI bAta nahIM hai / dekhiye-prathama bhaMga meM [ syAt asti ] sattva pradhAna bhAva se pratIta hotA hai, dvitIya bhaMga meM [ syAt nAsti ] asatva pradhAna bhAva se pratIta hotA hai,

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saptabhaMgIvivecanam 677 vyatvasya, paJcame sattvasahitasya, SaSThe punarasattvopetasya, saptame krame kramavattadubhayayuktasya sakalajanaiH supratItatvAt / nanu cAvaktavyatvasya dharmAntaratve vastuni vaktavyatvasyASTamasya dharmAntarasya bhAvAtkathaM saptavidha eva dharmaH saptabhaGgIviSaya: syAt ? ityapyapezalam; sattvAdibhirabhidhIyamAnatayA vaktavyattvasya prasiddhaH, sAmAnyena vaktavyatvasyApi vizeSeNa vaktavya tAyAmavasthAnAt / bhavatu vA vaktavyatvAvaktavyatvayodharmayoH prasiddhiH; tathApyAbhyAM vidhipratiSedhakalpanA vaSayAbhyAM sattvAsattvAbhyAmiva saptabhanayantarasya pravRtterna tadviSayasaptavidhadharmaniyamavyAghAtaH, yatastadviSayaH saMzayaH saptadhaiva na syAt taddhetuji tRtIya bhaMga meM [syAt asti nAsti] krama se arpita sattva asatva pradhAnatA se pratIta hotA hai, caturtha bhaGga meM [syAt pravaktavya] avaktavyadharma pradhAnatA se pratIta hotA hai, paMcama bhaGga meM [syAt asti pravaktavya] sattva sahita avaktavya mukhyatA se pratibhAsita hotA hai, paSTha bhaGga meM [ syAt nAsti vaktavya ] asattva sahita pravaktavya mukhyatA se jJAta hotA hai, aura antima saptabhaGga meM [rayAt asti nAsti avaktavya] krama se ubhaya yukta pravaktavya pratibhAsita hotA hai / isaprakAra yaha sarvajana prasiddha pratIti hai arthAt saptabhaGgI ke jJAtA ina bhaGgoM meM isItaraha pratIti honA svIkAra karate haiM / zaGkA-yadi pravaktavya ko vastu meM pRthaka dharmarUpa svIkAra kiyA jAtA hai to vaktavyatva nAmakA pAThavAM dharmAntara bhI vastu meM ho sakatA hai phira vastu meM saptabhaMgI ke viSayabhUta sAta prakAra ke hI dharma haiM aisA kisaprakAra siddha ho sakegA ? samAdhAna-yaha zaMkA vyartha kI hai, jaba vastu sattva Adi dharmoM dvArA kahane meM Ane se vaktavya ho rahI hai to vaktavya kI siddhi to ho cukatI hai / sAmAnya se vaktavyapane kA bhI vizeSa se vaktavyapanA bana jAtA hai| athavA dUsarI taraha se vaktavya aura pravaktavya do dharma vastu meM avasthita haiM aisA mAne to bhI saptabhaMgI mAnane meM yA vastu meM sAta prakAra ke dharma mAnane meM koI virodha nahIM pAtA, jaba vaktavya aura pravaktavya nAma ke do pRthak dharma mAnate haiM taba sattva aura asattva ke samAna ina vaktavya aura pravaktavya ko krama se vidhi aura pratiSedha karake anya saptabhaMgI kI pravRtti ho jAyagI ataH saptabhaMgI ke viSayabhUta sAta prakAra ke dharmoM kA niyama vighaTita nahIM hotA arthAt pAThavAM dharma mAnane Adi kA prasaMga nahIM AtA / isaprakAra eka vastu meM sAta prakAra ke

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678 jJAsA vA tannimittaH prazno vA vastunyekatra saptavidhavAkyaniyamahetuH / ityupapanneyam - praznavazAdekavastunyavirodhena vidhipratiSedhakalpanA saptabhaGgI / 'avirodhena' ityabhidhAnAt pratyakSAdiviruddha vidhipratiSedhakalpanAyAH saptabhaGgIrUpatA pratyuktA, 'ekavastuni ' ityabhidhAnAcca zranekavastvAzrayavidhipratiSedhakalpanAyA iti / // nayavive vanaM samAptaH // dharma hI siddha hote haiM aura unake siddha hone para unake viSayarUpa saMzaya sAta prakAra kA, usake nimitta se hone vAlI jijJAsA sAta prakAra kI evaM usake nimitta se hone vAlA prazna sAta prakAra siddha ho jAtA hai / isaliye eka vastu meM sAta prakAra ke vAkyoM kA niyama hai / isataraha 'praznavazAt eka vastuni avirodhena vidhi pratiSedha kalpanA saptabhaMgI' prazna ke vaza se eka vastu meM virodha nahIM karate hue vidhi aura pratiSedha kI kalpanA karanA saptabhaMgI hai / yaha saptabhaMgI kA lakSaNa nirdoSa siddha huA / saptabhaMgI ke lakSaNa meM virodhena - virodha nahIM karate hue yaha pada hai usase pratyakSAdi pramANa se bAdhita yA viruddha jo vidhi aura pratiSedha kI kalpanA hai vaha saptabhaMgI nahIM kahalAtI aisA nizcaya hotA hai / tathA eka vastuni - eka vastu meM isa pada se aneka pRthak pRthak vastuoM kA zrAzraya lekara vidhi aura pratiSedha kI kalpanA karanA manA hotA hai arthAt eka hI vastu meM vidhi Adi ko lekara saptabhaMga kiye jAte haiM aneka vastuoM kA prAzraya lekara nahIM / // naya vivecana evaM saptabhaMgI vivecana samApta // prameya kamalamArttaNDe Ne

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nayavivecana evaM saptabhaMgI vivecana kA sArAMza nirAkRta pratipakSo vastvaMzagrAhI jJAturabhiprAyonayaH pratipakSa kA nirAkaraNa na karake vastu ke eka aMza ko grahaNa karane vAle jJAtA ke abhiprAya ko naya kahate haiM / aura jo pratipakSa kA nirAkaraNa karatA hai vaha nayAbhAsa hai / arthAt eka hI vastu meM paraspara viruddha rUpa dharma huA karate haiM jaise astitva aura nAstitva tathA nityatva aura anityatva Adi ina viruddha dharmoM meM eka dharmAMza ko grahaNa karate hue bhI usake viruddha yA pratipakSa dUsarA dharma hai usakA nirAkaraNa na karanA samIcIna naya jJAna aura pratipakSa dharma kA nirAkaraNa karanA mithyAnayajJAna yA nayAbhAsa hai / isaprakAra saMkSepa se saMpUrNa nayoM meM evaM unake prabhedoM meM sughaTita hone vAlA naya kA tathA nayAbhAsa kA sAmAnya lakSaNa hai / naya ke mUla do bheda haiM dravyArthika naya paryAyArthika naya / dravya jisakA prayojana arthAt viSaya hai vaha dravyArthika aura paryAya jisakA prayojana yA viSaya hai vaha paryAyArthika naya hai / dravyArthika naya ke naigamanaya, saMgrahanaya, vyavahAranaya aise tIna bheda haiM / paryAyArthika naya ke RjusUtranaya, zabdanaya, samabhirUDhanaya evaMbhUtanaya aise cAra bheda haiM / ina sabakA abAdhita lakSaNa mUla meM hai / saMkalpa mAtra kA grAhaka naigama hai athavA dharma dharmI ko gauNa aura mukhyatA se viSaya karanA naigamanaya hai / jo dharma aura dharmI meM sarvathA bheda mAnatA hai vaha naigamAbhAsa hai / naiyAyika vaizeSika dharma aura dharmI meM, [ guNa aura guNI meM ] sarvathA bheda svIkAra karate haiM ataH ve naigamAbhAsI haiM / sabhI vizeSoM ko aMtarlIna karake avirodha rUpa se sat sAmAnya kA grAhaka saMgraha naya hai aura isase viparIta vizeSoM kA virodha karane vAlA saMgrahAbhAsa hai advaitavAdI - brahmAdvaita, zabdAdvaita Adi tathA sAMkhya saMgrahAbhAsI hai / saMgrahanaya dvArA gRhIta prarthoM kA vidhi pUrvaka vibhAga karanA vyavahAranaya hai aura ukta prarthoM meM honevAle kathaMcit bhedoM ko sarvathA kAlpanika mAnakara vibhAga karanA vyavahArAbhAsa hai / varttamAna kSaNa kA grAhaka RjusUtra naya hai / dravyatva kA sarvathA niSedha karake kevala kSaNamAtra rUpa vastu ko mAnane vAlA RjusUtrAbhAsa hai / bauddha vastu ko sarvathA kSaNika svIkArate haiM ataH RjusUtrAbhAsI haiM /

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680 prameyakamalamArtaNDe ___ kAla kAraka Adi ke bhedoM se bhinna prartha ko kahane vAlA zabdanaya hai / zabda bheda se arthabheda svIkArane vAlA samabhirUDhanaya hai isakI dRSTi meM eka vastu ke paryAyavAcI aneka zabda nahIM ho sakate / vivakSita kriyA pariNata vastu mAtra kA grAhaka evaMbhUtanaya hai| isakI dRSTi meM jisa samaya jo kriyA karatA hai vahI usakI saMjJA hai, anya samaya meM vaha saMjJA nahIM hai / ye zabdanaya, samabhirUDhanaya aura evaMbhUtanaya paraspara meM yadi sApekSa haiM taba to samyaknaya kahalAyege anyathA zabdanayAbhAsa Adi ho jaayeNge| RjasUtra taka cAra naya arthapradhAna haiM aura agrima tIna naya zabdapradhAna haiN| naigama Adi nayoM meM Age Age ke naya alpa viSaya vAle hote gaye haiN| ina sAtoM nayoM kA Age Age viSaya kisaprakAra alpa hotA gayA hai isake lie eka udAharaNa hai-eka vyakti ne kahA "cir3iyA bola rahI hai" aba naigamanaya kahegA gAMva meM cir3iyA bola rahI hai| saMgrahanaya kI apekSA vRkSa para cir3iyA bola rahI hai / vyavahAranaya kI apekSA tanAdhAra para, RjasUtra kI apekSA zAkhA para, zabdanaya kI apekSA ghausale meM, samabhirUDha kI apekSA zarIra meM aura evaMbhUtanaya kI apekSA kaNTha meM cir3iyA bola rahI hai / yaha udAharaNa kevala alpa alpa viSaya kisaprakAra hai isake liye diyA hai| saptabhaMgI prazna ke vaza se eka hI vastu meM avirodharUpa se vidhi aura pratiSedha kI kalpanA karanA saptabhaMgI hai / isameM sAta bhaMga hote haiM ataH saptabhaMgI kahate haiN| sAta bhaMga hI kyoM hote haiM isake liye zrIprabhAcandrAcArya ne bahuta hI sundara kathana kiyA hai ki pratipAdya puruSa ke sAta hI prazna hone se sapta bhaMga hai / sAta hI prazna kyoM hai to sAta prakAra se vastu tattva samajhane kI jijJAsA hotI hai jijJAsA bhI sAta kyoM to saMzaya sAta prakAra kA hotA hai, aura saMzaya sAta prakAra kA hI kyoM to vastu meM svayaM meM sAta hI svarUpa haiM isaliye / / saptabhaMgI ke nayasaptabhaMgI aura pramANasaptabhaMgI aise do bheda haiN| donoM meM yahI antara hai ki pramANasaptabhaMgI meM nAstitva dharma kI vyavasthA ke liye aviruddha aAropita dharma se nAstitva kI vyavasthA hotI hai aura nayasaptabhaMgI meM nAstitva kI

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saptabhaMgovivecanam 681 vyavasthA ke liye viruddha dharma apekSaNoya hai / athavA pramANa saptabhaMgI sakalAdezI aura nayasaptabhaMgI vikalAdezI hai| anya dharma ko apekSA rakhanA aura anya dharma kI upekSA karanA yaha bhI ina do saptabhaMgI meM bheda-antara hai| vastu meM sAta hI svarUpa kyoM haiM isakA samAdhAna bhI bahuta acche prakAra se diyA hai nayasaptabhaMgo kA kathana karate hue naigama Adi nayoM meM se naigama aura saMgraha, naigama aura vyavahAra ityAdi kA Azraya lekara vidhi pratiSedha ko kalpanA karake dikhAyA gayA hai| jaise naigamanaya ke prAzraya se vidhi kalpanA prasthAdi saMkalpamAtra rUpa hai "syAt prasthAdi asti" aura saMgrahanaya ke Azraya se pratiSedha kalpanA, prasthAdi saMkalpamAtra nahIM hai syAt prasthAdi nAsti ityaadi| isa prakAra ina donoM ke prAzraya se eka saptabhaMgI hogI aise hI naigama aura vyavahAra, naigama aura RjusUtra ityAdi kA Azraya lekara saptabhaMgI ke saikar3oM bheda honA sambhava hai| astu / / / nayavivecana evaM saptabhaMgI vivecana kA sArAMza samApta / /

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22 patravicAra: athavA prAguktazcaturaGgo vAdaH patrAvalambanamapyapekSate, atastallakSaNamatrAvazyamabhidhAtavyam yato nAsyA'vijJAtasvarUpasyAvalambanaM jayAya prabhavatIti bruvANaM prati sambhavadityAha / sambhavadvidyamAnamanyat patralakSaNaM vicAraNIyaM tadvicAracaturaiH / tathAhi -svAbhipretArthasAdhanAnavadyagUDhapadasamUhAtmakaM pahale jayaparAjaya prakaraNa meM cAra aMga [ vAdI, prativAdI, sabhya aura sabhApati ] vAlA vAda hotA hai aisA kahA thA yaha vAda kabhI patra ke avalaMbana kI apekSA bhI rakhatA hai, ata: yahAM para usa patra kA lakSaNa kahanA yogya hai, kyoMki jo puruSa patra ke svarUpa ko nahIM jAnatA vaha usakA avalambana lekara vAda karegA to jaya prApta karane ke liye samartha nahIM hogA / isaprakAra kA prazna hone para zrI mANikyanandI ne "saMbhavadanyadvicAraNIyam" yaha uttara svarUpa sUtra racA hai / arthAt pramANa - pramANAbhAsa kA kaNThokta kathana kara dene para zeSa naya Adi kA kathana anya granthoM se jAnanA aisA parIkSAmukhasUtrakAra kA abhiprAya hai athavA pramANatadAbhAsau ... ityAdi dvicarama sUtra meM vAda meM hone vAlI jaya parAjaya vyavasthA kara dene para patra dvArA hone vAle vAda meM patra kA svarUpa kisa prakAra kA honA cAhiye isa bAta ko anya grantha se jAnanA cAhiye aisA sUtrakAra kA abhiprAya hai / aba isa abhiprAya ke anusAra "saMbhavadanyadvicAraNIyam " isa sUtra kA artha karate haiM- saMbhavad grarthAt vidyamAna anyad jo patra kA .

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patravicAra: prasiddhAvayavalakSaNaM vAkyaM patramityavagantavyaM tathAbhUtasyaivAsya nirdoSatopapatteH / na khalu svAbhipretArthAsAdhakaM duSTaM suspaSTapadAtmakaM vA vAkyaM nirdoSaM patraM yuktamatiprasaGgAt / na ca kriyApadAdigUDhaM kAvyamapyevaM patraM prasajyate; prasiddhAvayavatvaviziSTasyAsya patratvAbhidhAnAt / na hi padagUDhAdikAvyaM pramANaprasiddhapratijJAdyavayavavizeSaNatayA kiJcitprasiddham tasya tathA prasiddhau patravyapadezasiddha rabAdhanAt / taduktam "prasiddhAvayavaM vAkyaM sveSTasyArthasya sAdhakam / sAdhu gUDhapadaprAyaM patramAhuranAkulam ||" [ patrapa0 pR0 1 ] kathaM prAguktavizeSaNaviziSTaM vAkyaM patraM nAma, tasya zrotrasamadhigamyapadasamudayavizeSarUpatvAt, 683 / lakSaNa hai usakA tadvicAra karane meM catura puruSoM ko vicAra karanA cAhiye / Age patra kA lakSaNa kahate haiM - apane ko iSTa aise sAdhana vAlA nirdoSa evaM gUDha padoM ke samudAya svarUpa, prasiddha zravayava yukta vAkya ko patra kahate haiM, isataraha ke lakSaNoM se lakSita vAkya hI nirdoSa patra kahA jA sakatA jo apane iSTa artha kA sAdhana nahIM hai, apazabda vAlA hai, yA gUDha artha yukta nahIM hai aisA vAkya nirdoSa patra nahIM kahA jA sakatA, anyathA kAvya Adi kisI vAkya ko patra mAnane kA pratiprasaMga upasthita hogA / patra ke lakSaNa meM tIna vizeSaNa haiM apane iSTArtha kA sAdhaka ho, nirdoSa gUDha pada yukta ho, evaM anumAna ke prasiddha avayavoM se sahita ho / inameM se kriyA pada Adi se gUDha kAvya bhI huA karatA hai ataH usako patra mAnane kA prasaMga AyegA aisI AzaMkA nahIM karanA kyoMki anumAna ke prasiddha avayavoM se sahita hone para hI patrapanA saMbhava hai, kAvya meM hone vAle kriyA prAdi ke gUDhapada pramANa prasiddha pratijJA hetu Adi avayavoM se viziSTa nahIM huA karate haiM / yadi kisI kAvya meM isataraha ke pada - vAkya hove to vaha bhI patra kahA jA sakatA hai / patra parIkSA nAmAgrantha meM patra kA yahI lakSaNa kahA haiprasiddhAvayavaM vAkyaM sveSTasyArthasya sAdhakam / sAdhu gUDhapadaprAyaM patramAhuranAkulam / / 1 / / arthAt prasiddha avayava saMyukta sveSTa artha kA prasAdhaka, nirdoSa evaM gUDha padoM se yukta abAdhita vAkya ko patra kahate haiM / zaMkA-uparyukta vizeSoM se yukta vAkya ko patra kahanA kisaprakAra saMgata ho sakatA hai yaha to karNa dvArA gamya padoM ke samudAyarUpa hai arthAt uccArita kiye gaye

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684 prameyakamalamArttaNDe patrasya ca tadviparItAkAratvAt na ca yadyato'nyattattena vyapadeSTuM zakyamatiprasaGgAditi cet; 'upacaritopacArAt' iti brUmaH / 'zrotrapathaprasthAyino hi varNAtmakapadasamUhavizeSasvabhAvavAkyasya lipyAmupacArastatrAsya janairAropyamANatvAt, lipyupacaritavAkyasyApi patre, tatra likhitasya tatrasthatvAt' ityupacaritopacArAtpatravyapadezaH siddhaH / na ca yadyatonyattattenopacArAdupacaritopacArAdvA vyapadeSTumazakyam, zakrAdanyatra vyavahartR janAbhiprAye zakropacAropalambhAt, tasmAccAnyatra kASThAdAvupacaritopacArAcchakravyapadezasiddheH / athavA prakRtasya vAkyasya mukhya eva patravyapadeza: - 'padAni trAyante gopyante rakSyante parebhyaH svayaM vijigISuNA yasminvAkye tatpazram' iti vyutpatteH / prakRtipratyayAdi akSara samudAyarUpa hai ? patra to usase viparIta AkAra vAlA arthAt lipibaddha grakSara samUha [likhita grakSara samUha ] vAlA hotA hai jo jisase anya hotA hai vaha usa rUpa se kahA nahIM jA sakatA anyathA atiprasaMga hogA ? samAdhAna -- yahAM para upacarita upacAra dvArA patra kA lakSaNa kahA gayA hai vaha upacAra isaprakAra hai - karNa patha meM prasthAna karane vAle varNAtmaka pada samUha svabhAva vAle vAkya kA lipi meM upacAra kiyA jAtA hai kyoMki vahAM para sthita janoM dvArA usakA mAropa kiyA jA rahA hai, tathA lipi meM upacarita vAkya kA patra meM Aropa kiyA jAtA hai, usa patra meM likhita vAkya kA vahAM para sthitapanA hone se, aise upacarita upacAra se vAkya ko patra kahA jA sakatA hai bhAvArtha yaha hai ki vAkya to sunAyI dene vAle zabdarUpa hai aura patra kAgaja Adi para lipibaddha hue zabda hai ata: vAkya ko patra kaise kahA aisI zaMkA thI usakA samAdhAna kiyA ki upacAra karake aisA kahA jAnA saMbhava hai / jo jisase anya hai vaha usake dvArA upacAra se yA upacarita upacAra se kahA nahIM jAtA ho so bAta nahIM hai, dekhA jAtA hai ki vyavahArIjana indra se anya kisI vyakti meM indra kA upacAra kara use indra kahate haiM [ jaise pUjA pratiSThA Adi ke samaya manuSya ko ho mukuTa Adi pahanAkara indra nAma se pukArA jAtA hai ] tathA usa upacAra rUpa indra se anya jo kASTha Adi hai usameM upacarita upacAra se indra saMjJA karate haiM / athavA patra isa pada kA artha anya prakAra se saMbhava hai ataH upacarita upacAra na karake mukhya rUpa se bhI vAkya ko patra kahA jA sakatA hai - "padAni trAyante gopyante rakSyante parebhyaH svayaM vijigISuNA yasmin vAkye tat patram" pa mAyane padoM kI mAyane rakSA karanA prarthAt paravAdI se apane padoM ko jisameM gupta rakhA

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patravicAra: 685 gopanAddhi padAnAM gopanaM vinizcitapadasvarUpatadabhidheyatattvebhyopi parebhya : sambhavatyeva / tasyoktaprakArasya patrasyAvayavau kvacidvAveva prayujyete tAvataiva sAdhyasiddha: / tadyathA "svAntabhAsitabhUtyAdyayantAtmatadubhAntavAk / parAntadyotitoddIptamitItasvAtmakatvataH" [ ] iti / eva anta hyAntaH, svArthiko'N vAnaprasthAdivat / prAdipAThApekSayA sorAntaH svAntaH ut, tena bhAsitAdyotitA bhUtirudbha tirityarthaH / sA prAdyA yeSAM te svAntabhAsitabhUtyAdyA: te ca te tryantAzca udbha tivyaya dhrauvyadharmA ityarthaH / te evAtmAna: tAMstanotIti svAntabhAsitabhUtyAdyayantAtmatat iti sAdhyadharmaH / ubhAntA vAgyasya tadubhAntavAk=vizvam, iti dharmi / tasya sAdhyadharmaviziSTasya nirdeza: / utpAdAditrisvabhAvavyApi sarvamityarthaH / parAnto yasyAtau parAnta: pra:, sa eva dyotitaM dyotana mupasarga ityarthaH / tenoddIptA cAsau mitizca tayA ita: svAtmA yasya tatparAntadyotitoddIptamitItasvAtmakaM 'pramitiprAptasvarUpam' itya jAtA hai vaha vAkya patra kahalAtA hai, isataraha patra zabda kI vyutpatti hai| padoM kA svarUpa evaM unake vAcyArtha ko jAnane vAle paravAdI se bhI pratyaya prakRti Adi ke gopana se padoM kA gopana karanA sambhava hotA hI hai| ukta prakAra se kahe hue patra ke avayava kahIM para do hI prayukta hote haiM, utane mAtra se sAdhya siddhi ho jAne se / aba do avayava yukta patra vAkya kA udAharaNa prastuta kiyA jAtA hai-svAnta bhAsita bhUtyAdyatryantAtmatadubhAntavAk / parAntadyotitoddIptamitItasvAtmakatvataH // 1 // isa vAkya kA vizleSaNa-anta zabda se prAnta banA isameM svArthika aN AyA hai jaise vAna prastha Adi meM prAtA hai| pra Adi upasarga ke pAThaapekSA se "su" ke prAnta jo ho vaha svAnta ut [upasarga] hai, usase bhAsita bhUti arthAt udbhUti [utpAda] vaha Adi meM jinake haiM ve svAntabhAsitabhUtpAdyA tathA vantA ye utpAdavyayadhrauvya dharma kahalAye ve jinakA svarUpa hai aura unako jo vyApta kare vaha svAntabhAsitabhUtyAdyayantAtmatat khlaayaa| yaha sAdhya hai / ubhAnta vacana jisake hai vaha ubhAntavAk arthAt vizva hai yaha dharmI hai / usa sAdhya dharma se viziSTa kA nirdeza kiyA arthAt utpAda Adi trisvabhAva vyApI saba padArtha haiM [yahAM taka pratijJA vAkya kA vizleSaNa huA] aAge hetu vAkya ko kahate haiM; parA jisake anta meM hai vaha parAnta hai arthAt pra vahI dyotita arthAt upasarga, usase uddIpta jo miti usake dvArA ita mAyane prApta hai svAtmA jisakI vaha parAntadyotitoddIptamitItasvAtmaka hai arthAt pramIti [ jJAna ] ko prApta svarUpa vAlA hai usakA bhAva

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686 prameyakamalamArttaNDe rthaH / tasya bhAvastattvaM 'prameyatvam' ityarthaH pramANaviSayasya prameyatvavyavasthiteH iti sAdhanadharma nirdezaH / dRSTAntAdyabhAve'pi ca hetorgamakatvam " etaddvayamevAnumAnAGgam" [ parIkSAmu0 3 / 37] ityatra samarthatam / anyathAnupapattibalenaiva hi hetorgamakatvam, sA cAtrAstyeva ekAntasya pramANAgocaratayA viSayaparicchede samarthanAt / evaM pratipAdyAzayavazAttriprabhRtayodhyavayavAH patravAkye draSTavyA: / tathAhi "citrAdyadantarANIyamArekAntAtmakatvataH / yaditthaM na taditthaM na yathA'kiJciditi trayaH // 1 // tathA cedamiti proktau catvAro'vayavA matAH / tasmAttatheti nirdeze pazca patrasya kasyacit || 2 ||" [ patrapa0 pR0 10 10] citramekAnekarUpam; tadatatIti citrAt - ekAnekarUpavyApi anekAntAtmakamityarthaH / sarva ] : arthAt prameyatva, pramANa kA viSaya prameyapanA hone se isaprakAra hetu artha meM paMcamI kA tas pratyaya jor3akara sAdhana [ hetu nirdeza "parAntadyotitoddIptamitItasvAtmakatvataH" kiyA hai / isa patra sthita anumAna vAkya meM dRSTAMta Adi aMga nahIM hai to bhI tu svasAdhya kA gamaka hai, " etaddvayamevAnumAnAMgaMnodAharaNam" [ parIkSAmukha 3 / 37 ] isa sUtra meM nizcita kiyA jA cukA hai ki anumAna ke do hI [ pratijJA aura hetu] aMga hote haiM, udAharaNa anumAna kA aMga nahIM hai / hetu kA gamakapanA zranyathAnupapatti ke bala se jJAta ho jAtA hai, vaha anyathAnupapatti uparyukta patravAkya ke hetu meM [ prameyatva ] maujUda hai, sarvathA ekAnta rUpa nityAdi pramANa ke gocara nahIM hai, isa bAta kA nirNaya viSaya pariccheda meM ho cukA hai / yaha avazya jJAtavya hai ki anumAna ke aMga pratipAdya [ ziSyAdi ] ke abhiprAyAnusAra huA karate haiM. ataH patra vAkya meM do ke bajAya tIna Adi aMga bhI sambhava haiN| Age isIko dikhAte haiM- patra parIkSA graMtha meM pRSTha dasa para patra vAkya meM tIna aMga yA cAra athavA pAMca aMga kA nirdeza batAyA gayA hai / "citrAdyadantarANIyaM [ pratijJA ] ArekAntAtmakatvata: [ hetu ] yaditthaM na taditthaM na yathA akiJcit " yaha tIna aMga vAlA anumAna prayoga hai isameM " tathA ca idaM" itanA jor3ane para kisI patra ke cAra aMga hote haiM, evaM " tasmAt tathA" itanA jor3ane para pAMca zravayava hote haiM / aba anumAna ke ina vAkyoM kA artha kiyA jAtA hai - citra eka aneka rUpa ko kahate haiM usako 'pratati' iti citrAt arthAt ekAneka vyApaka pranekAntAtmanA / sarva,

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patravicAraH 687 vizvayadityAdisarvanAmapAThApekSayA yadanto vizvazabdo 'yat ante yasya' iti vyutpatteH / tena rANIyaM zabdanIyaM vizvamityarthaH / tadanekAntAtmakaM vizvamiti pakSanirdeza: / pArekA saMzayaH, sA ante yasyetyArekAntaH prameyaH "pramANaprameyasaMzaya" [nyAyasU0 111 / 1] ityAdipAThApekSayA, sa prAtmA yasya tadArekAntAtmakam, tasya bhAvastattvaM tasmAt, iti sAdhanadharmanirdezaH / yaditthaM na bhavati yaccitrAnna bhavati taditthaM na bhavati pArekAntAtmakaM na bhavati yathA'kizcit =na kiJcit athavA akiJcit sarva thaikAntavAdyabhyupagataM tattvam / iti trayo'vayavA: patre kvacitprayujyante / tathA cedamiti pakSadharmopasaMhAravacane catvAraH / tasmAttathA'nekAntavyApIti nirdeze paJcati / yaccedaM yaugaiH svapakSasiddhyarthaM patravAkyamupanyastam-sainyalaDbhAg nA'nantarAnArthaprasvApakRdA'' vizva prAdi sarvanAmoM ke pATha kI apekSA yat zabda ke anta meM vizva zabda hai, yat hai aMta meM jisake use kahate haiM 'yadanta' isataraha yadanta zabda kI nirukti hai / usase rANIyaM kahane yogya vizva hai| isaprakAra 'citrAdyantarANIyaM' yaha pakSa nirdeza huA isakA artha vizva [jagat ] anaikAntAtmaka [ aneka dharmAtmaka ] hai / pArekA mAyane saMzaya vaha hai anta meM jisake use kahate haiM pArekAnta arthAt nyAyasUtra ke [ naiyAyika graMtha ke ] pATha kI apekSA saMzaya pada prameya ke anta meM haiM ataH pArekAnta kahane se prameya AtA hai, vaha jisakI aAtmA arthAt svarUpa hai vaha pArekAntAtmaka kahalAyA aura usameM bhAva artha kA tva pratyaya jor3akara paMcamI nirdeza kara dene para "pArekAntAtmakatvataH" banA, yaha hetu nirdeza hai| jo aisA citrAt [anekAntAtmaka nahIM hotA vaha usaprakAra pArekAntAtmaka [prameya] nahIM hotA, jaise ki akiJcit vastu, na kiJcit iti akiJcit arthAt sarvathA ekAntavAdI kA mAnA gayA tattva / uparyukta saMpUrNa vizleSaNa kA saMkSepa yaha huA ki, sampUrNa padArtha anekAntAtmaka hai, prameya hone se, jo aneka dharmAtmaka nahIM hotA vaha prameya nahIM hotA, jaise ekAntavAdI kA tattva prameya nahIM hai| isataraha ke tIna avayava kisI patra meM prayukta hote haiN| isameM pakSa dharma kA upasaMhAra arthAt upanaya avayava jor3e arthAt "yaha prameyarUpa hai' to cAra avayava hote haiM / tathA "tasmAt tathA" prataH anekAntAtmaka vizva hai aise nigamana ke prayukta hone para pAMca avayavavAlA anumAna banatA hai| aba yoga dvArA svapakSa kI siddhi ke liye prayukta hue patra ke anumAna vAkya ko upasthita karate haiM-"sainyalaD bhAg nA'naMtarAnArtha prasvApakRdA''zaiTsyato'nIkTo

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688 prameyakamalamArtaNDe zaiTsyato'nokTonenalaDya kakulodbhavo vaiSopya naizyatApastanna'nRraDlaDjuTa parAparatattvavittadanyo'nAdiravAyanIyatvata evaM yadodRktatsakalavidvargavadetaccavamevaM taditi patram / prasyAyamartha :-ina prAtmA sakala syahikapAralaukikavyavahArasya prabhutvAt, saha tena vartate iti senaH / sa eva cAturvarNAdivatsvArthike dhyaNi kRte 'sainyam' iti bhavati / tasya laD= vilAsa, taM bhajate sevate iti sainyalaDbhAk-'dehaH' iti yAvat / arthaH prayojanaM tasmai arthArthaH, na arthArtho'nArthaH / prakRSTo laukikasvApAdvilakSaNa: svApaH prasvApaH=buddhyAdiguNaviyuktasyAtmano'vasthAvizeSa: mokSa iti yAvat / na hi tatsAdhyaM kiJcitprayojanamasti; tasya sakala puruSaprayojanAnAmante vyavasthAnAt / anarthArthazcAsau prasvApazca / nanvevaM saugatasvApasyApi grahaNaM syAt, sopi hyanarthArthaprasvApo bhavati sakalasantAnanivRttilakSaNasya mokSasya saugatarabhyupagamAt / taduktam "dIpo yathA nitimabhyupeto naivAvani gacchati nAntarikSam / dizaM na kAJcidvidizaM na kAJcitsnehakSayAtkevalameti zAntim / / nenalaDya kakulodbhavo vaiSopyanaizyatApastanna'nRraDlaDjaTa parAparatattva vittadanyo'nAdiravAyanIyatvata evaM yadIhak tat sakalavidvargavadetaccaiva mevaM tat" yaha patra hai| isakA gartha ina mAyane AtmA sakala ihaloka sambandhI evaM paraloka saMbaMdhI vyavahAra kA prabhu hone se prAtmA ina kahalAtA hai, usake sAtha rahe vaha senaH hai usameM cAturvarNya zabda ke samAna svArthika ghyaN pratyaya jor3ane para 'sainyaM' banA / usakA laD [laD dhAtu vilAsa artha meM] arthAta vilAsa usako bhaje vaha sainyalaDbhAk arthAt deha hai| arthaprayojana usake liye ho vaha arthArtha hai :na arthArthaH anarthArthaH hai / pra svApaH arthAt laukika svApa [nidrA ] se vilakSaNa svApa ko prasvApa kahate haiM usakA artha hai buddhi Adi guNoM se pathaka aisI prAtmA kI avasthA honA arthAt mokSa hai| usa mokSa ko sAdhane kA koI prayojana nahIM kyoMki sakala puruSa ke prayojanoM ke aMta meM yaha vyavasthita hai| anarthArtha aura prasvApa kA karmadhAraya samAsa huA hai| zaMkA-prasvAparUpa ukta mokSa ke mAnane para saugata ke svAparUpa mokSa kA grahaNa hovegA kyoMki vaha bhI anarthArtha prasvApa hai, sampUrNa santAnoM kI nivRtti honA rUpa mokSa saugata ne bhI mAnA hai| kahA bhI hai-jaise dIpaka nivRtti ko prApta hA [bujhA huA] na pRthvI meM jAtA hai na AkAza meM jAtA hai, na kisI dizA meM na kisI

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patravicAra: jIvastathA nirvRtimabhyupeto naivAvani gacchati nAntarikSam / dizaM na kazvidvidizaM na kAJcitklezakSayAtkevalameti zAntim / / " [ saundarananda 16 | 28, 26] atrAha - nAnantareti / pranto vinAzastaM rAti puruSAya dadAtItyantarA / nAntaro'nantaraH puruSasya vinAzadAyako netyarthaH / anantarazcAsAvanarthAthaM pra svApazcAnantarA'narthArthaprasvApaH / neti nipaat| pratiSedhavAcI / nAnantarAnarthArthaprasvApo laukiko nidrAkRtaH svApa ityarthaH / taM kRntati chinattIti nAnantarAnarthArthaprasvApakRt - 'prabodhakArIndriyAdikAraNakalApa:' iti yAvat / ziSu ityayaM dhAtubhauvA - dika: secanArtha:, "jiSu DiSu ziSu viSu ukSa pRSu vRSu secane" [ ] ityabhidhAnAt / tasmAccheSaNaM bhAve ghaJa kRte 'zeSa:' iti bhavati / tasmAtsvArthike'Ni kRte 'zeSa:' iti jAyate / zaiSaM karoti "tatkaroti tadAcaSTa e, tenAtikrAmati dhurUpaM ca" [ ] iti Nici kRte TeH khe ca kRte zaiSIti bhavati / " tadantA dhava:" [ jainendravyA0 211136] iti dhusaMjJAyAM satyAM " prAgadhoste " [ jainendravyA0 1 / 2 / 148 ] ityAGA yoga: / zrAzaiSayati samantAdbhuvaH sekaM karotIti kvipi tasya ca sarvApahAreNa lope Datve ca kRte AzaiDiti bhavati / prAzair cAsau syaccAzaiTsyat lokaprasiddhaH samudraH / tasmAdA 686 vidizA meM jAtA hai, kevala taila ke kSaya se zAMta hI hotA hai, vaise hI jIva nirvRtti ko prApta huA na pRthvI meM jAtA hai na AkAza meM jAtA hai, na dizA meM na vidizA meM jAtA hai kevala kleza ke kSaya hone se zAMti ko prApta hotA hai ||28|26|| samAdhAna - isa prasaMga ko dUra karane hetu hI "nAnantarAH " vizeSaraNa diyA hai / Age isI ko batAte haiM - pranta mAyane vinAza usako jo puruSa ke liye deve vaha antara hai na antaraH anantaraH arthAt puruSa kA vinAzadAyaka nahIM hai. isa anantara aura anarthArtha prasvApa kA karmadhAraya samApta huA hai / isameM prathama nA niSedha vAcaka nipAta jur3A hai, isakA artha laukika nidrAkRta svApa hai, usako chede so nAnantarAnarthArthaprasvApakRt hai arthAt prabodha karane vAle indriyAdi kAraNoM kA kalApa / ziSu dhAtu zvAdigaNa secana vAlA hai, jiSu DiSu ziSu viSu ukSa pRSu vRSu secane ye dhAtuye sIMcanA artha meM haiM / ziSu dhAtu meM chaJ pratyaya se zeSaH banA punaH svArthika aNu se zeSaH banA / phira usameM karane yA kahane artha meM Nic pratyaya evaM Ti kA lopa karane para zaiSI banA / punaH dhAtu saMjJA karake grAGa jor3A, prAzaiSayati-saba ora se pRthvI kA seca karane artha meM kvip pratyaya prAkara lupta huA evaM Sa koDa huA prAzaiD | isake sAtha syata kA samAsa prAzaiT

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660 prameyakamalamArtaNDe zaiTsyata :-yA samudrAditi yAvat / nipUrva iS ityayaM dhAturgatyarthaH parigRhyate-"iS gatihiMsanayozca" ] iti vacanAt / nISate gacchatIti nITa, na nIDa'nIT / tasmAtsvAthike ke pratyaye'nITka iti bhavati / pracalo girinikara ityrthH| yadi vA aM viSNu nISati gacchati samAzrayatItyanID=bhuvanasa niveza: taduktam "yugAntakAlapratisaMhRtAtmano jaganti yasyAM savikAsamAsate / tanau mamustatra na kaiTabhadviSastapodhanAbhyAgamasambhavA mudaH / / " [zizupAlava0 1123 ] na vidyate nA samavAyikAraNabhUto yasyAsAva'nA, "RNamoH" (moH) [jainendravyA0 4 / 2 / 153] iti kap sAnto na bhavati "sAnto vidhira nityaH" [ ] iti paribhASAzrayaNAt / ino bhAnuH / laSaNaM laT kAnti:-"laS kAntau" [ ] iti vacanAt / laSA yuk yogo yasyAsau laDya k-candraH / inazca laDyuk cenalaDyuk sUryAcandramasau / kula miva kulaM sajAtIyArambhakAvayavasamUhaH / tasmAdudbhava prAtmalAbho yasyAsau kulodbhavaH pRthivyAdikAryadravyasamUhaH / 'vA' ityanuktasamuccaye, tenAnityasya guNasya karmaNazca grahaNam / eSaH prtiiymaan|| ato nAzrayAsiddhiH / adbhayo hito'pyaH-samudrAdiH / nizAyA: karma naizyamandhakArAdi / tApa proSNyam / stanatIti stan meghaH / syataH huyA usakA artha samudra taka aisA huaaa| nipUrvaka iS dhAtu gati aura hiMsA artha meM hai nISate iti nITa, na nITa anITa usameM svArthika ka pratyaya anITaka banA / usakA artha parvata samUha hai| athavA amAyane viSNu kA Azraya leve vaha anITa arthAt bhuvana racanA / yaha bhuvana racanA viSNu ke Azraya se hotI hai / isakA pramANa zizupAla vadha pustaka meM hai-yugAntakAla meM saMhRta kiyA hai apaneko jisane aise nArAyaNa ke [viSNu] jisa zarIra meM jagat vikAsa yukta hokara rahatA hai usa zarIra meM nArada ke Agamana se utpanna huaA harSa samAyA nahIM / / 1 / / na vidyate nA samavAyikAraNabhUtaH yasya asau anA, samavAyikAraNa nahIM hai jisake / ina-sUrya, laT-kAMti / laT se yukta ho vaha laTyuk arthAta candra / inakA samAsa hone para ina laDyuka huA isakA artha sUrya candra hai / sajAtIya AraMbhaka avayavoM ke samUha kula kahalAtA hai| usase utpatti hai jisake vaha kulodbhava hai arthAt pRthvI Adi kArya dravyoM kA samUha / vA zabda anukta kA samuccaya karatA hai usase guNa aura krama padArtha kA grahaNa humA / eSaH pada pratItikA sUcaka hai isase hetu kA AzrayAsiddha doSa dUra hotA hai| prApyaH pada samudrAdi kA sUcaka hai / naizya pada se aMdhakAra lenaa| tApa se uSNatA, stan pada se megha lenA, ina sabakA

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patravicAra: eteSAM dvandva kvdbhaavH| kimbhUtaH sa tacca / na vidyate nA puruSo nimittakAraNamasyeti / raTanaM paribhASaNaM tasya laD vilAsaH, taM juSate sevate iti-'juSI prItisevanayoH" [ ] ityabhidhAnAt / anRraDlaDjuT / atrApi kaba'bhAve nimittamuktam / atra sAdhyadharmamAha / parAparatattvavittadanya iti / paraM pArthivAdiparamANvAdikAraNabhUtaM vastu, aparaM pRthivyAdikAryadravyam, tayostattvaM svarUpam, tasminvid buddhiryasyAsau parAparatattvavit-kAryakAraNaviSayabuddhimAn puruSa ityarthaH / tasmAtparoktAdanyaH parAparatattvavittadanyo buddhimatkAraNa ityarthaH / yadA napusakena sambandhastadA parAparatattvavittadanyaditi vyAkhyeyam / kuta etadityAha-pranAdiravAyanIyatvata iti / kAryasya heturAdistataH prAgre va tasya bhAvAt / tasmAdanyo'nAdi: kAryasandohaH / tasya ravastatpratipAdakaM kArya miti vacanam / tenAyanIyaM pratipAdyaM tasya bhAvastattvam, tasmAdanAdiravAyanIyatvata:-'kAryatvAt' ityarthaH / evaM yadanAdiravAyanIyaM tadIdRg buddhimatkAraNam / tatkalA prava samAhAra dvandva samAsa kiyA hai ukta padArtha kaisA hai to nahIM hai puruSa kAraNa jisakA aisA hai / raT bhASaNa hai usakA laD vilAsa hai isameM sevana artha kA juS dhAtu jur3akara samAsa hokara anuraDlaDjuTa banA / yahAM taka pakSa kA kathana huaa| aba sAdhya ko kahate haiM-'parAparatattvavittadanya' pRthivI Adi ke kAraNabhUta paramANu Adi vastu ko 'para' kahate haiM aura inhIM ke kAryoM ko apara kahate haiM, unake svarUpa ko jAnane vAlI buddhi jisake hai vaha parAparatattvavit hai| usase jo anya ho arthAt abuddhimAna kAraNarUpa ho vaha parAparatattva vittadanya haiM / yadi isa pada ko napusaka liMga banAve to parAparatattvavittadanyat / aba hetu nirdeza karate haiM-'anAdiravAyanIyatvata' kArya ke pahale hone se kAraNa ko Adi kahate haiM usase bhinna anAdi hai usa rUpa kArya samUha, usakA ava arthAt pratipAdaka vacana usase ayanIya arthAt pratipAdya / isameM tva pratyaya evaM paMcamI nirdeSa hone para anAdiravAyanIyatvata: arthAt kAryatvAt yaha hetu pada humA / aba udAharaNa kahate haiM, isa taraha jo anAdiravAyanIya hai vaha aisA buddhimAna kAraNa hai| avayava yA bhAga ko kalA kahate haiM kalAyukta ko sakala kahate haiM isameM lAbhArthaka vit dhAtu jor3A punaH saMvaraNa artha vAle vR dhAtu meM proNAdikA ga pratyaya lagAke sakalavidvargaH banA isakA artha paTa-vastra huaa| isameM upamA vAcaka vat jur3A sakalavidvargavat / yaha tanu bhuvana Adi isataraha anAdiravAyanIya [ kAryatvAt ] hai ataH buddhimatkAraNarUpa hai / isaprakAra sainyalaDbhAg' se lekara sakalavidvargavat taka

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662 prameyakamalamArttaNDe ] yavA bhAgA ityarthaH, saha kalAbhirvartate iti sakalA / vit zrAtmalAbho - "vidlR lAbhe" [ iti vacanAt / yasya sakalA vit vRNoti pracchAdayatItyauNAdike ge varga iti bhavati / sakalaviccAsI vargazceti sakala vidvarga :- paTa ityarthaH / tena tulyaM varttate iti sakalavidvagaMvat / etacca tanvAdi evamanAdiravAyanIyaprakAraM tattasmAdbuddhimatkAraNamiti / tadetadasamIcInam ; anumAnA bhAsatvAdasya / tadAbhAsatvaM ca tadavayavAnAM pratijJAhetudAharaNAnAM kAlAtyayApadiSTatvAdyaneka doSaduSTatvena tadAbhAsatvAsiddham / etaccezvara nirAkaraNaprakaraNAdvizeSatovagantavyam / nanu coktalakSaNe patre kenacitkamapyuddizyAvalambite tena ca gRhIte bhinna ca yadA patrasya dAtaivaM brUyAt 'nAyaM madIyapatrasyArthaH' iti, tadA kiM kartavyamiti cet; tadAsau vikalpya praSTavya :-koyaM bhavatpatrasyArtho nAma - kiM yo bhavanmanasi vartate sosyArthaH, vAkyarUpAtpatrAtpratIyamAno vA syAt, bhavasmanasi vartamAnaH tatopi ca pratIyamAno vA prakArAntarAsambhavAt ? tatra prathamapakSe patrAvalambanamanarthakam / tadvi (ddhi) prativAdI samAdAya vijJAtArthasvarUpastatra dUSaNaM vadatu viparItastu nirjito bhavatvitya vAkya kA vivaraNa hai / jo sarala zabdoM meM tanu parvata Adi padArtha buddhimAna kAraNa se nirmita hai kArya hone se, jo kArya hotA hai vaha buddhimAna dvArA nirmita hotA hai jaise vastra, tanu parvatAdi kArya hai ataH buddhimAna kAraNa yukta hai / so yaha yogAbhita pratyanta kliSTa rUpa anumAna vAkya bhI anumAnAbhAsa mAtra hai kyoMki isake avayava jo pratijJA hetu udAharaNa haiM unameM kAlAtyayApadiSTa Adi aneka doSa haiM / isa anumAna kA nirAkaraNa Izvara nirAkaraNa prakaraNa meM vizeSa rUpa se kiyA gayA hai vahIM se isakA vizeSa jJAta karanA cAhiye / zaMkA- isaprakAra ke lakSaNa vAle patra kA kisI vAdI ne kisI prativAdI ko uddezya kara avalaMbana liyA, kintu prativAdI ne ukta patra vAkya kA koI bhinna hI artha grahaNa kiyA usa samaya patra dAtA kahe ki mere patra kA aisA artha nahIM hai taba prativAdI kA karttavya rahegA ? samAdhAna - usa samaya prativAdI ko pUchanA cAhiye ki zrApake patra kA artha kyA hai jo Apake mana meM hai vaha hai athavA isa patra vAkya se jo pratIta ho rahA vaha hai, kiMvA Apake mana meM sthita aura patra se pratIyamAna aisA ubhaya artha hai ? inase bhinna to koI prakAra artha ho nahIM sakatA / prathama pakSa kaho to patra kA avalaMbana lenA vyartha hai, kyoMki patra kA avalaMbana isaliye liyA jAtA hai ki prativAdI usa patra ko paDhakara

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patravicAra: valambyate / yazca tasmAdarthaH pratIyate nAsau tadartha iti na tatra kenacitsAdhanaM dUSaNaM vA vaktavyamanupayogAt / yastu tadartho bhavaccetasi varttamAno nAso kutazcitpratoyate paracetovRttInAM duranvayatvAditi ? tatrApina sAdhanaM dUSaNaM vA sambhavati / na hyapratIyamAnaM vastu sAdhanaM dUSaNaM vArhatya'tiprasaGgAt / yadi punaranyataH kutazcita pratipadya prativAdI tatra sAdhanAdikaM brUyAt; tahi patrAvalambanAnarthakyam / tata eva tatpratipattizceccitrametat - ' tasyAsAvartho na bhavati tatazca pratIyate' iti, gozabdAdapyazvAdipratItiprasaGgAt / saGka ete sati bhavatIti cetkaH saGka etaM kuryAt ? patradAteti cet; kiM patradAnakAle, vAdakAle vA, tathA prativAdini, anyatra vA ? taddAnakAle prativAdinIti cet; na; tathA vyavahArAbhAvAt / na khalu kazcid 'ayaM mama cetasyartho vartta te'syedaM patraM vAcakamasmAttvayAyamartho vAdakAle pratipattavyaH' iti saGka eta vidadhAti / tathA tadvidhAne vA kiM patradAnena ? kevalamevaM vaktavyam -'artho usake artha ko samajhatA hai to usameM dUSaraNa kahe aura yadi usake artha ko nahIM samajhatA hai to parAjita hove / jaba yaha kaha diyA ki patra se jo artha pratIta ho rahA hai vaha artha nahIM hai taba usa pratIta artha vAle patra meM kisI ke dvArA sAdhana yA dUSaNa pranupayogI hone se kahanA hI nahIM cAhiye / Apake mana meM jo artha hai vaha kisI pramANa se pratIta nahIM ho sakatA kyoMki parake citta kA nizcaya honA zakya hai / isaliye isa mana meM sthita artha vAle patra vAkya meM dUSaNa yA sAdhana kahanA sambhava nahIM hai / ajJAta vastu sAdhana yA dUSaNa ke yogya nahIM huA karatI hai atiprasaMga AtA hai / yadi kahA jAya ki prativAdI kisI anya se usa citta sthita artha ko jJAta karake phira usameM sAdhanAdi ko bola degA, to patra kA avalaMbana lenA vyartha ThaharatA hai / yadi kahA jAya ki mana meM sthita artha kI usa patra se hI pratIti hotI hai, to yaha Azcarya kI bAta hogI ki patra kA manameM sthita yaha artha bhI nahIM hai aura isa patra vAkya se vaha pratIta bhI hotA hai ? isase to go zabda se bho azva kI pratIti hone kA prasaMga AyegA, yadi kahA jAya ki manameM sthita artha yadyapi patra se apratIta hai to bhI saMketa kara dene para vaha artha pratIta ho jAyagA ? to prazna hotA hai ki usa saMketa ko kauna karegA ? patradAtA saMketa karatA hai to kaba karegA patra dete samaya yA vAda ke samaya, tathA prativAdI ko saMketa karegA yA anya kisI puruSa ko saMketa karegA ? patra dete samaya prativAdI ko saMketa karatA hai aisA kahanA zakya hai kyoMki aisA vyavahAra hotA hI nahIM, dekhiye, mere mana meM yaha artha hai, yaha patra isa artha kA vAcaka [ kahatA ] hai, vAdakAla meM tuma isakA yaha artha samajhanA isataraha ke saMketa ko vAdI kaise kare ? yadi karatA hai to patra dene meM lAbha hI kyA 663

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664 prameyakamalamArtaNDe mama cetasi vartate, pratra tvayA sAdhanaM dUSaNaM vA vaktavyam' iti / dRzyante sAmpratamapya'matsarA: santa evaM vadanta:-'zabdo nityo'nitya iti vA'smAkaM manasi pratibhAti, tatra yadi bhavatAM dUSaNAdyabhidhAne sAmarthyamasti yAmaH sabhyAntikam' iti / kAlAntare'vismaraNArtha taddAnaM cet ; to gUDhaM patraM dAtavyam, itarathA taddAne pi vismaraNasambhave kiM kartavyam ? vismatu nigrahazcet ; na; pUrvasaGketavidhAnavaiyarthyaprasaGgAt / na tatprasaGgaH prativAdinaH patrArthaparijJAnArthatvAttasyeti cet tahi tatparijJAnArtha vismRtasaGketasya punastadvidhAnamevAstu, na tu nigrhH| yadi ca bhavaccitte vartamAnopyarthaH saGkatabalena patrAdeva pratIyate; tahi tato ya: pratIyate sa tadartho na manasyeva vartamAnaH / yadi puna: saGketasahAyAtpatrAttasya pratItena tadarthatvam ; tahi na kazcitkasyacidarthaH syAt saGkatamantareNa kutazcicchabdAdarthA'pratIteH / huA ? phira to vAdI ko kevala itanA kahanA hI paryApta hogA ki mere mana meM yaha artha hai isameM tuma sAdhana yA dUSaNa jo bhI kucha denA ho use do| vartamAna meM bhI aise matsara rahita mahApuruSa dekhe jAte hI haiM ki hamAre mana meM zabda nitya yA anityarUpa pratIta hotA hai yadi isa viSaya meM Apako dUSaNAdi upasthita karane kI sAmarthya hai to sabhya puruSoM ke samakSa caleM / isaprakAra pahale hI svAbhiprAya ko kaha dete haiN| yadi kahA jAya ki kAlAMtara meM vismaraNa na ho jAya isa hetu se likhita rUpa patra diyA jAtA hai to phira usa patra ko agUDha-sarala artha vAlA denA cAhie, anyathA patra dene para bhI artha kA vismaraNa hone para kyA kiyA jAyagA ? vismaraNa karane vAle kA nigraha kiyA jAyagA aisA kahanA ThIka nahIM, kyoMki isataraha to pUrva meM kiyA huA saMketa vyartha tthhregaa| prativAdI ko patra ke artha kA parijJAna karAne ke liye saMketa kiyA jAtA hai ataH vaha vyartha nahIM hai aisA kahe to patra ke artha kA parijJAna karAne ke liye saMketa ko bhUle hue prativAdI ko punaH saMketa karanA cAhie nigraha karanA to yukta nhiiN| arthAt jaba prativAdI ko artha bodha hetu prathama saMketa kiyA hai to vaha punaH bhI kiyA jA sakatA hai / dUsarI bAta yaha hai ki Apake mana meM sthita jo bhI artha hai aura vaha yadi patra se jJAta hotA hai to usase pratIta huA vaha usakA artha kahalAyA, vaha artha manameM hI hai aisA to nahIM rahA / tathA saMketa kI sahAyatA lekara patra se usake artha kI pratIti haI hai ataH vaha artha patra kA nahIM hai aisA mAnA jAya to kisI kA koI bhI artha saMketa kiye binA zabda se pratIta nahIM ho skegaa| isaliye nizcita hotA hai ki patra dete samaya prativAdo ko usake artha kA saMketa karanA siddha nahIM hotaa| vAda ke samaya

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patravicAra: 665 tanna taddAnakAle prativAdini saGka etaH / nApi vAdakAle; tathAvyavahAravirahAdeva / kiM ca vAdakAlepi dvAdI prativAdine svayaM patrArthaM nivedayati ; tarhi prathamaM patra grahIturupanyAso'navasaraH syAt / tannAyamapi pakSa | zreyAn / zrathAnyatra ; tahi sa eva tadarthajJaH, iti kathaM prativAdI sAdhanAdikaM vadet tasya tadarthA'parijJAnAt ? prativAdinastadarthAparijJAnaM vAdinobhISTameva tadarthatvAtpatradAnasyeti cet; tahi patramanakSaraM dAtavyamataH sutarAM tadaparijJAnasambhavAt / zraziSTaceSTAprasaGgonyatrApi samAnaH / iti na kiJcitprAgukta prativAdI ko artha kA saMketa kiyA jAnA bhI zakya nahIM, kyoMki aisA vyavahAra meM hotA nahIM / kiMca, yadi vAdI svayaM vAda kAla meM bhI prativAdI ke liye patrArtha ko batalA detA hai to pahale se patra grAhaka ke upanyAsa kA avasara nahIM rahatA / ataH vAdakAla meM prativAdI ko saMketa karane kA pakSa siddha nahIM hotA hai / dUsarA vikalpa yaha thA ki vAdI apane mana meM sthita artha kA kisI anya puruSa ke liye saMketa kara detA hai, so isa pakSa meM vaha anya puruSa hI patra ke artha ko samajhegA, phira prativAdI usameM sAdhanAdiko kaise kaha sakegA ? kyoMki usane ukta artha ko jAnA hI nahIM / zaMkA - prativAdI ko yadi ukta artha kA jJAna nahIM hotA hai to vAdI ke lie acchA hI hai isaliye hI to patra diyA jAtA hai ? samAdhAna - yadi aisI bAta ho to vAdI ko prativAdI ke liye akSara rahita patra denA cAhie isase khUba acchI taraha aparijJAna sambhava hai / zaMkA- akSararahita patra denA to aziSTAcAra hai ? samAdhAna - to phira apane mana meM sthita arthavAlA patra denA bhI aziSTAcAra kyoM nahIM hogA ? isaliye mana meM sthita arthavAlA patra prativAdI ko denA tathA artha anya kisI puruSa ko kahanA rUpa patra dAna se kucha bhI prayojana nahIM sadhatA hai /

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666 prameyakamalamArttaNDe lakSaNapatradAnena prayojanam / nanu vAdapravRttiH prayojanamastyeva taddAne hi vAdaH pravarttate, sAdhanAdyabhidhAnaM tu mAnasArthe vacanAntarAtpratIyamAna ityabhidhAne tu parAkrozamAtraM likhitvA dAtavyaM tatopi vAdapravRtteH sambhavAt kimatigUDhapatraviracana prayAsena ? tannAdyapakSe patrAvalambanaM phalavat / atha tacchabdAdyaH pratIyate sa tadartha:; tarhi khAtpatitA no ratnavRSTiH prakRtipratyayAdiprapaJcArthapravibhAgena pratIyamAnasya patrArthatvavyavasthite: / zratha nAyaM tadarthaH; kathamanyastadartha: syAt ? athAnyArtha - sambhavepi yastadavalambineSyate sa eva tadartha: / kuta etat ? tataH pratItezcet; granyopyata eva syAt / zaMkA- aisA patra dene meM vAda pravRtti honA rUpa prayojana siddha hotA hai kyoMki aisA patra dene se vAda prArambha ho jAtA hai, tathA sAdhanAdi kathana to granya vacana dvArA mana meM sthita artha kI pratIti hone se ho jAtA hai ? samAdhAna--ukta prakAra kA patra dene meM vAda prArambha honA hI prayojana hai to paravAdI ko gAlI Adi likhakara dene meM bhI vAda pravRtti kA prayojana sadhatA hai ataH parako gAlI mAtra ko likhakara de denA cAhiye vyartha ke atyanta gUDha patra ko racane se kyA lAbha ? isaprakAra Apake mana meM sthita jo artha hai vaha patra kA artha hai aisA pakSa svIkAra karane meM patra kA avalambana lekara vAda karanA phalavAn siddha nahIM hotA / dUsarA vikalpa- patra ke zabda se jo artha pratIta hotA hai vaha usakA artha hai aisA kaho to hama jaina ke liye AkAza se ratna vRSTi hone ke samAna huA kyoMki prakRti pratyaya prAdi ke vistRta artha vibhAga se pratIyamAna arthavAlA patra hotA hai usakA artha zabda se pratIta hotA hai aisA hamane patra kA lakSaNa kiyA hai vaha siddha huA / yadi zabda se pratIyamAna artha usa patra kA nahIM hotA to anya dUsarA artha kaise ho sakatA hai ? arthAt nahIM ho sakatA / - zaMkA- - anya dUsarA artha sambhava to hai kintu patra kA avalambana lene vAle vAdI ko jo artha iSTa hai vahI artha patra kA kahalAyegA ? samAdhAna -- yaha kisase jAne ? usa taraha pratIti hone se jAnA jAyagA aisA kaho to anya artha bhI pratIti se jAnA jAve | zaMkA - zabda se pratIyamAna artha samAnarUpa hone para bhI usa vAdI dvArA jo artha iSTa kiyA hai vahI usa zabda kA artha mAnya hogA anya nahIM /

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patravicAra: 667 zratha tataH pratIyamAnatvAvizeSepi yasteneSyate sa eva tadartho nAnyaH, nanu zabdaH pramANam, zrapramANaM vA ? pramANaM cet; tarhi tena yAvAnarthaH pradarzyate sa sarvopi tadarthaM eva / na khalu cakSuSAnekasminnarthe ghaTAdike pradarzyamAne 'tadvatA ya iSyate sa eva tadartho nAnyaH' iti yuktam / prathApramANam ; tarhi teneSyamANopi nArthaH / na hi dvicandrAdikastaddarzineSyamANortho bhavitumarhati anyathA pareNeSyamANopyartho kiM na syAt / tannAyamapi pakSo yuktaH / tato yaH pratIyate taddAtuzcetasi ca vartate sa tadarthaH ; ityatrApikenedamavagamyatAm vAdinA, prativAdinA prAznikairvA ? tatrAdyavikalpe prativAdinA vAdimanorthAnukUlyena patra vyAkhyAte vAdinA tathAvadhAritepi savaiyAtyAdyadevaM vadati 'nAyamasyArtho mama cetasyanyasya varttanAt, viparIta pratipattenigRhItosi' iti tadA kiM kartavyaM prAznikaiH ? tathAbhyupagamazcet; mahAmadhyasthAste yatsadarthapratipAda samAdhAna -- gracchA batAiye ki zabda pramANa hai ki apramANa hai ? pramANa hai to usa zabda dvArA jitanA artha dikhAyA jAtA hai vaha saba usa zabda kA artha hI kahalAyegA / netra dvArA aneka ghaTa prAdi artha ke dikhAye jAne para usa netravAn manuSya dvArA jo padArtha iSTa hotA hai vahI usa netra kA artha [ viSaya ] hai anya nahIM hai aisA to kahA nahIM jA sakatA hai / yadi zabda ko zrapramANa mAnA jAya to vAdI dvArA iSTa artha bhI vAstavika artha nahIM kahA jA sakatA / netra rogI eka hI candra ko do candra rUpa dekhatA hai so usa darzaka puruSa dvArA iSTa kiyA jo do candra grartha hai vaha arthabhUta nahIM ho sakatA anyathA prativAdI dvArA grahaNa kiyA gayA patra kA artha bhI arthabhUta kyoM nahIM hogA ? isataraha zabda se jo artha pratIta hotA hai vahI patra kA artha hai aisA kathana bhI paravAdI ke yahAM siddha nahIM ho pAtA / patra se jo pratIta hotA hai aura patradAtA ke citta meM jo rahatA hai vaha patra kA artha hai aisA tRtIya pakSa mAne to isa bAta ko kauna jJAta karegA vAdI yA prativAdI athavA prAznika puruSa ? vAdI dvArA ukta bAta jAnI jAtI hai aisA mAne to vAdI ke citta sthita artha ke anukUlatA se prativAdo dvArA patra kA vyAkhyAna kara diyA jAya evaM vAdo dvArA usakA avadhAraNa [ mana meM ] bhI ho jAya to bhI kadAcit dhRSTatA se vAdI isa taraha kaha baiThe ki yaha isa patra kA artha nahIM hai mere mana meM anya artha hai, tumane viparIta artha kiyA ata: nigRhIta hue ho, to prAznika janoM kA kyA karttavya hogA ? usake nigraha ko svIkAra karanA cAhie aisA kaho to ThIka nahIM, kyoMki

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668 prameyakamala mArtaNDe kasyApi prativAdino nigrahaM vyavasthApayanti vAdyabhyupagamamAtreNa / na tAvanmAtreNAsya nigraho'pi tu yadA vAdI svamanogatamarthAntaraM nivedayatIti cet ; nanu 'tena nivedyamAnamarthAntaraM patrasyAbhidheyam' iti kuto'vagamyatAm ? tadaprAtikUlyena nivedanAccet ; tata eva prativAdipratipAdyamAnopyarthastadabhidheyostu vizeSAbhAvAt / vAdicetasya'sphuraNAnneti cet; idamapi kuto'vagamyatAm ? tatrArthadarzanAccet ; ki punastaccetaH prAznikAnAM pratyakSaM yenaivaM syAt ? tathA cet ; atIndriyArthadarzibhistahi prAznikarbhavitavyaM netarapaNDitaiH / tathA ca pratyakSata eva vAdiprativAdinoH sAretara vibhAgaM vijJAyopanyAsamantareNava vAdI ke svIkRti mAtra se satya artha ko kahane vAle prativAdI kA bhI ve prAnika puruSa nigraha sthApita karate haiM to acche mahAmadhyastha kahalAyeMge ? arthAta ve isataraha karane se madhyastha kisaprakAra kahalA sakate haiM ? ___ zaMkA-vAdI kI svIkRti mAtra se isa prativAdI kA nigraha bhale hI nahIM ho kintu jaba vAdI apane manogata dUsare artha ko nivedana kara detA hai taba to prativAdI kA nigraha ho hI jAyagA ? samAdhAna-isameM bhI prazna hotA hai ki vAdI dvArA nivedita kiyA gayA dUsarA artha patra kA vAcyArtha hai yaha kisase nizcita kare ? zaMkA-patra kI apratikUlatA se arthAntara kA nivedana karane se patra kA vAcyArtha nizcita hovegA ? samAdhAna-to isI taraha prativAdI dvArA kahA huA artha bhI patra kA vAcyArtha siddha ho sakatA hai koI vizeSatA nahIM hai / zaMkA-prativAdI dvArA kahA huA artha vAdI ke mana meM sphurita nahIM hone se vaha patra kA vAcyArtha nahIM kahalA sakatA ? samAdhAna ---yaha bhI kaise jAnA jAya ? yadi kaho ki patra meM artha ko dekhane se jAnA jAyagA to bhI galata hai kyoMki vAdI kA citta prAznika janoM ke pratyakSa to hai nahIM jisase ki patra kA artha dekhakara yahI artha isake citta meM hai aisA nizcaya ho sake / prAznika ko vAdI kA citta pratyakSa hai aisA kaho to aApakI dRSTi meM atIndriya jJAnI puruSa hI prAznika ho sakate haiM anya paMDita puruSa nahIM / aura jaba aisI bAta hai

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patravicAraH 666 jayetaravyavasthA racayeyuH / no cetkathaM tatra kasyacitsphuraNamasphuraNaM vA te pratiyantu ? na hyapratipannabhUtalasya 'atra bhUtale ghaTosti nAsti' iti vA pratItirasti / atha svayameva yadAsau vadati-'mamAyamartho manasi vartate nAyam' iti tadA te tathA pratipadyante; na; tadApi saMdehAt-'kiM prativAdinA yortho nizcitaH sa evAsya manasi vartate zabdena tu vadati nAyamartho mama manasIti kintvanya eva-yo mayA pratipAdyate, utAyameva, iti na nishcyhetuH| dRzyante hyanekArtha patraM viracayya, 'yadIdamasyArthatattvaM prativAdI jJAsyati tavaM vadiSyAmaH, nedamarthatattvamasya kintvidamiti, athedaM jJAsyati tatrApyanyathA gadiSyAmaH' iti sampradhArayanto vAdinaH / atha gurvAdibhyaH pUrvamasau tannivedayati, tatastebhyaH prAzni to ve atIndriya jJAnIjana vAdI aura prativAdI ke sAra yA prasAra artha ko pratyakSa se vAkya upanyAsa ke binA hI jJAta kara leMge aura jaya parAjaya kI vyavasthA kara deMge ? yadi aisA nahIM hai to ve atIndriya jJAna rahita prAznika mahAjana kisI ke manake sphuraNa ko [ manake vikalpa vicAra meM sthita artha ko ] yA asphuraNa ko kisa taraha jJAta kara sakate haiM ? jisane bhUtala ko nahIM jAnA vaha kisaprakAra jJAta kara sakatA hai ki "yahAM pRthvI para ghaTa nahIM hai" / zaMkA-jaba vAdI svayaM hI kaha detA hai ki mere mana meM yaha artha hai prativAdI kA kahA huaA artha to mere mana meM vartta nahIM rahA, taba prAznika jana prativAdI dvArA kahA jA rahA artha vAdI ke mana meM sphurAyamAna hai yA nahIM isa bAta ko jJAta karate haiM ? samAdhAna-yaha kapana asat hai, aisA mAne to bhI saMdeha rahegA arthAt prAznika jana atIndriya jJAnI to hai nahIM unheM to saMzaya hI rahegA ki prativAdI dvArA jo artha nizcita kiyA hai vahI artha isa vAdI ke mana meM vartta rahA kintu zabda se kahatA hai ki vaha artha mere mana meM nahIM, mere mana meM to jo batA rahA hUM vaha artha hai / athavA saca meM yahI artha vAdI ke mana meM hai jo mukha se kaha rahA hai / isataraha prAznika ko nizcaya nahIM ho sktaa| dekhA bhI jAtA hai ki vAdI aneka artha vAle patra ko racate haiM aura manameM vicArate haiM ki yadi prativAdI isa artha ko jAnegA to hama aisA kaheMge ki isa patra vAkya kA yaha artha nahIM hai kintu yaha hai, tathA prativAdI yadi isa dUsare artha ko jAnegA to anya artha ko kaheMge / __ zaMkA-vAdI pahale apane gurujanAdi ko patra vAkya ke artha kA nivedana kara detA hai ataH pIche prAznika puruSa una guru prAdi se vAdI ke artha kA nizcaya kara lete haiM ?

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700 prameyakamalamArttaNDe kAnAM tannizcaH; na; atrApyArekA'nivRtteH svaziSyapakSapAtenAnyathApi teSAM vacanasambhavAt / yadi punarvAdI vAdapravRtteH prAk prAznikebhyaH pratipAdayati - madIyapatrasyAyamartha:, atrArthAntaraM bruvan prativAdI bhavadbhirnivAraNIyaH' iti / zratrApi prAgapratipatrapatrArthAnAM mahAmadhyasthAnAmubhayAbhimatAnAmaka smAdAhUtAnAM sabhyAnAM madhye vivAdakaraNe kA vArttA ? ' patrAdyaH pratIyate sa eva tatra tadartha:' iti cet; anyatrApi sa evAstvavizeSAt / tannAdyaH pakSo yuktaH / nApi dvitIyaH / na khalu prativAdI vAdimano jAnAti yena 'yosya manasi varttate sa eva mayArtho nizcita:, iti jAnIyAt / etena tRtoyopi pakSazcintitaH; sabhyAnAmapi tannizcayopAyAbhAvAt / kiJcedaM patraM taddAtuH svapakSasAdhanavacanam parapakSadUSaNavacanam, ubhayavacanam, anubhayavacanaM vA ? samAdhAna - yaha bhI ThIka nahIM, aisA karane para bhI saMzaya samApta nahIM ho sakatA, kyoMki ve gurujana bhI apane ziSya ke pakSapAta ke kAraNa anyathA vacana kaha sakate haiM arthAt vAdI ke guru jaba dekheMge ki vAdI ne jo artha mere ko batAyA thA vahI prativAdI kaha rahA aura isase prativAdI kA nigraha sambhava nahIM / taba ve svaziSya ke jayArtha anya hI koI artha batA sakate haiM / yadi aisA mAnA jAya ki vAdI vAda prAraMbha hone ke pahale prAznikajanoM ko batalA detA hai ki mere patra kA yaha artha hai, isameM prativAdI arthAntara - dUsarA artha bolegA to grApa usakA nivAraNa karanA, to yadi jo pahale se patra ke artha ko nahIM jAnate haiM mahAmadhyastha haiM vAdI prativAdI donoM ko mAnya haiM aise acAnaka bulAye gaye sabhyajanoM ke madhya meM vivAda karane para kyA hogA yadi kahA jAya ki usa vakta patra se jo artha pratIta ho rahA hai vahI artha una grakasmAt bulAye gaye sabhyoM meM hone se patrArtha kA nizcaya hovegA / to pUrva se upasthita sabhyoM meM bhI yaha nizcaya hove koI vizeSatA nahIM hai / isaliye patra se pratIta hotA hai aura jo patradAtA vAdI ke citta meM hai vaha patra kA artha hai isa bAta ko vAdI jAnatA hai aisA prathama pakSa mAnanA yukta nahIM hai / dUsarA pakSa - patra se jo pratIta hai aura jo vAdo ke manogata hai vaha patrakA artha hai isa bAta ko prativAdI jAnatA hai aisA kahanA bhI galata hai, kyoMki prativAdI vAdI ke manako jAnatA to hai nahIM jisase vaha jJAta kara sake ki jo isake mana meM hai| vahI artha maiMne nizcita kiyA hai| tIsarA pakSa - patra se jo pratIta hai aura vAdI ke jo manogata hai vaha patrArtha hai isa bAta ko prAznika jana jJAta karate haiM aisA kahanA bhI

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patravicAra: 701 tatrAdyavikalpatraye sabhyAnAmagre triruccAraNIyameva tattatrApi vaiSamyAt / tathoccAritamapi yadA prAznikaiH prativAdinA ca na jJAyate vAdya'bhipretArthAnukUlyena tadA taddAtuH kiM bhaviSyati ? nigrahaH, "trirabhihitasyApi kaSTaprayogadrutoccArAdibhiH pariSadA prativAdinA cAjJAtamajJAtaM nAma nigrahasthAnam' [ nyAyasU0 5 / 2 / 6 ] ityabhidhAnAt, iti cet; tasya tarhi svavadhAya kRtyotthApanam uktavidhinA sarvatra tadajJAnasambhavAt / tAvanmAtraprayogAcca svaparapakSasAdhanadUSaNabhAve prativAdyupanyAsamanapekSyaiva pUrvoktarItyA khaMDita hotA hai, kyoMki prAznika puruSa bhI aise artha kA nizcaya nahIM kara sakate / kiMca, yaha patra kisa prakAra kA hotA hai patradAtA ke svapakSa ke sAdhana vacana vAlA hotA hai yA prativAdI ke pakSa ke dUSaNa vacana vAlA hotA hai, athavA ubhaya vacana vAlA hai yA ki anubhava vacana vAlA hai ? grAdi ke tInoM vikalpa mAne to ThIka nahIM jacatA, ukta prakAra ke patra sabhyoM ke prAge tIna bAra sUnAyA jAnA cAhiye aisA sAmAnya niyama hai tadanusAra patra vAkya kA tIna bAra uccAraNa bhI kara diyA kintu jaba prativAdI aura prAznika puruSa usa patra ke artha ko vAdI ke dvArA iSTa kiye gaye arthAnusAra jJAta na kara sakeMge taba patradAtA vAdI kA kyA kiyA jAyagA ? nigraha hI kiyA jAnA cAhiye kyoMki vAda meM vAdo ke dvArA anumAna vAkya tIna bAra kahA phira bhI kaThina vAkyArtha ke kAraNa athavA zIghratA se uccAraNa karane ke kAraNa sabhya aura prativAdI ukta vAkyArtha ko nahIM jAnate to ajJAta nAmA nigraha sthAna vAdI ke Upara lAgU hotA hai / isataraha nigraha kA prasaGga to usa vAdI ke liye ghAtaka ThaharA arthAt patra kA prayoga karanA to "svavadhAya kRtyA utthApanam' apane vadha ke liye rAkSasI ko uThAne ke samAna hai, kyoMki ukta vidhi se to sarvatra patra vAkya sambandhI ajJAna rahanA saMbhava hai arthAt patra vAkya gUDha hone ke kAraNa sabhya Adi ko usakA jJAna na honA sahaja bAta hai| tathA yadi utane patra prayoga mAtra se svapakSa sAdhana aura para pakSa dUSaNa honA svIkAre to prativAdI ke prativacana kI apekSA kiye binA ho sabhyajana vAdI kI jaya aura prativAdo ke parAjaya kI vyavasthA kara deve ? [ kintu aisA dekhA nahIM jAtA hai ] caturtha vikalpa-vAdI kA patra anubhaya vacana vAlA hai arthAt na svapakSa sAdhaka hai na parapakSa dUSaka hai kevala anubhaya vacana yukta hai, aisA kahe to vAdI kA nigraha nizcita hI hogA, kyoMki usane svapakSa meM sAdhana yA parapakSa meM dUSaNarUpa kucha vacana kahA hI nahIM / aba isa patra ke vivecana ko samApta karate haiN| upayukta patra sambandhI vivecana

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702 prameyakamalamArtaNDe sabhyA: vAdiprativAdinorjayetaravyavasthAM kuyuH / caturthapakSe tu tannigrahaH suprasiddha eva; svaparapakSayoH sAdhanadUSaNA'pratipAdanAt / ityalamatiprasaMgena / athedAnImAtmana: prArabdhanirvahaNamauddhatyaparihAraM ca sUcayan parIkSAmukhetyAdyAha parIkSAmukhamAdarza heyopAdeyatattvayoH saMvide mAdRzo bAlaH parIkSAdakSavadvyadhAm // 1 // parIkSA tarkaH, pari samantAdazeSavizeSata IkSaNaM yatrArthAnAmiti vyutpatteH / tasyA mukhaM tadvyutpattI pravezArthinAM pravezadvAraM zAstramidaM vyadhAmahaM vihitavAnasmi / punastadvizeSaNamAdarzamityAdyAha / kA sAra yaha nikalatA hai ki patra gUDha arthavAlA hotA hai usa artha ko prativAdI evaM sabhya puruSa jAnate haiM tathA prativAdI ukta patra vAkya kA nirAkaraNa karatA hai, yahAM Upara jo carcA uThAyI hai ki yadi prativAdI vAdI ke patra vAkya ko nahIM jAne to kyA hogA ? kisakA jaya hogA ? prAznika puruSa bhI ukta artha ko nahIM jAne to jayAdi kI vyavasthA kaise hogI ityAdi so ye zaMkAyeM vyartha kI haiM, vAda karane kA adhikAra mahAn tArkika vidvAnoM ko hI huA karatA hai, tathApi kadAcit kisI vAdI ke gaDha patra ko prativAdI jJAta na kara sake to itane mAtra se nigraha yA parAjaya, jaya kA nirNaya nahIM ho sktaa| vAdI ko to svapakSa kA vizleSaNa sabhya janoM ke sAmane karanA hI hogA evaM usako siddha karanA hogA tabhI jaya kI vyavasthA saMbhava hai / astu / isaprakAra patra vicAra nAmA yaha aMtima prakaraNa samApta hotA hai / aba zrI mANikyanaMdI AcArya apane dvArA prArambha kiyA gayA jo parIkSAmukha grantha hai usake nirvahana kI sUcanA evaM prauddhatya parihAra arthAt sva laghutA kI sUcanA karate hue aMtima zloka dvArA upasaMhAra karate haiM parIkSAmukhamAdarza heyopAdeyatattvayoH / saMvide mAdRzo bAla: parIkSAdakSavadvyadhAm / / 1 / / artha-tarka ko parIkSA kahate haiM, pari-saMmatAt saba ora se vizeSatayA arthoM kA jahAM 'IkSaNaM' dekhanA ho use parIkSA-pariIkSA-parIkSA kahate haiN| usa parIkSA kA mukha arthAt parIkSA ko jAnane ke liye usameM praveza karane ke icchuka puruSoM ke liye

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upasaMhAra: 703 prAdarzadharmasadbhAvAdidamapyAdarzaH / yathaiva hyAdarza: zarIrAlaGkArArthinAM tanmukhamaNDanAdikaM virUpaka heyatvena surUpaka copAdeyatvena suspaSTamAdarzayati tathedamapi zAstraM heyopAdeyatattve tathAtvena praspaSTamAdarzayatItyAdarza ityabhidhIyate / tadIdRzaM zAstraM kimarthaM vihitavAn bhavAnityAha / sNvide| kasyetyAha mAdRzaH / kIdRzo bhavAn yatsadRzasya saMvittyarthaM zAstramidamArabhyate ityAha-bAla: / etaduktaM bhavatiyo matsadRzo'lpaprajJastasya heyopAdeyatattvasaMvide zAstramidamArabhyate iti / kiMvat ? parIkSAdakSavat / yathA parIkSAdakSo mahAprajJaH svasadRzaziSyavyutpAdanArthaM viziSTaM zAstraM vidadhAti tathAhamapIdaM vihitavAniti / nanu cAlpaprajJasya kathaM parIkSAdakSavat prArabdhavavidhaviziSTa zAstranirvahaNaM tasminvA kathamalpaprajJatvaM paraspara virodhAt ? ityapyacodyam ; prauddhatyaparihAramAtrasya vaivamAtmano granthakRtA pradarzanAt / mukha-pravezadvAra sadRza hai aise isa zAstra ko maiMne 'vyadhAm' racA hai| isa parIkSA mukha zAstra kA vizeSaNa kahate haiM-Adarza arthAt darpaNa usake dharma kA sadbhAva hone se yaha graMtha Adarza kahalAtA hai arthAt jisa prakAra prAdarza zarIra ko alaMkRta karane ke icchuka janoM ko unake mukhake sajAvaTa meM jo virUpaka [ kurUpa ] hai usako hemarUpa se aura surUpaka hai usako upAdeyarUpa se sApha spaSTa dikhA detA hai usIprakAra yaha parIkSAmukha zAstra bhI heya aura upAdeyatattva ko spaSTa dikhA detA hai isaliye ise prAdarza kahate haiM / isaprakAra ke zAstra ko prApane kisa liye racA aise prazna ke uttara meM kahate haiM 'saMvide' sujJAna ke liye racA hai / kisake jJAna ke liye to 'mAdRzaH' mujha jaise ke jJAna ke liye / Apa kaise haiM jisase ki apane samAna vAle ke jJAnArtha Apane yaha zAstra racA hai to 'bAla:' arthAt jo mere jaisA alpa jJAnI hai usake heyopAdeya tattvoM ke jJAnArtha yaha zAstra prArambha huaa| parIkSA dakSa ke samAna, jaise parIkSA meM dakSa arthAt catura akalaMka deva Adi mahAprajJa puruSa apane sadRza ziSyoM ko vyutpattimAna banAne hetu viziSTa zAstra racate haiM vaise maiMne bhI isa zAstra ko racA hai|| zaMkA-alpajJa puruSa parIkSA meM dakSa puruSa ke samAna isa prakAra kA viziSTa zAstra racanAkA prArambha evaM nirvaharaNa kaise kara sakatA hai ? yadi karatA hai to usameM alpajJapanA kaise ho sakatA hai donoM paraspara meM viruddha haiM ? samAdhAna-yaha zaMkA ThIka nahIM, yahAM para kevala apanI dhRSTatA kA parihAra hI granthakAra ne kiyA hai, arthAt prAjJa hote hue bhI laghutA mAtra pradarzita kI hai /

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704 prameya kamalamArtaNDe viziSTa prajJAsadbhAvastu viziSTazAstralakSaNakAryopalambhAdevAsyA'vasIyate / na khalu viziSTaM kAryamaviziSTAdeva kAraNAt prAdurbhAvamahatyatiprasaGgAt / mAdRzo'bAla ityatra naja, vA draSTavyaH / tenAyamartha:yo matsadRzo'bAlo'nalpaprajJastasya heyopAdeyatattvasaMvide zAstramidamahaM vihitavAn / yathA parIkSAdakSaH parIkSAdakSArthaM vizaSTazAstraM vidadhAtIti / nanu cAnalpaprajJasya tatsaMvitterbhavata iva svata: sambhavAttaM prati zAstravidhAnaM vyarthameva; ityapya sundaram ; tadgrahaNe'nalpaprajJAsadbhAvasya viziSya vivakSitatvAt / yathA haM tatkaraNe'nalpaprajJastajjJastathA tadgrahaNe yo'nalpaprajJastaM pratIdaM zAstraM vihitam / yastu zAstrAntaradvAreNAvagataheyopAdeyasvarUpo na taM pratItyartha iti / iti zrIprabhAcandraviracite prameyakamalamArtaNDe parIkSAmukhAlaGkAre SaSThaH paricchedaH samAptaH / / cha / / viziSTa zAstra racanArUpa kArya ke karane se hI granthakAra kA prAjJapanA nizcita hotA hai| viziSTa kArya aviziSTakAraNa se to ho nahIM sakatA anyathA atiprasaMga hogaa| athavA zloka meM jo "mAdRzo bAlaH" pada hai unameM mAdRzo'bAla: aisA naJ samAsAnta pada mAnakara isataraha artha kara sakate haiM ki jo mere samAna abAla-mahAn buddhizAlI hai usake heyopAdeyatattva jJAnArtha isa zAstra ko maiMne racA hai| jaise parIkSAdakSa puruSa parIkSA meM dakSa karAne ke liye viziSTa zAstra racate haiM / zaMkA-mahAprAjJa puruSa to Apake samAna svataH hI ukta tattvajJAnayukta hote haiM ataH unake liye zAstra racanA vyartha hI hai ? samAdhAna - aisA nahIM kahanA, isa zAstra ke grahaNa [ vAcana Adi ] meM mahAprajJA kA sadbhAva vivakSita hai, arthAt jaise maiM zAstra karane meM prAjJa hU~ aura heyopAdeyatattva kA jJAtA hU~ vaise ina tattvoM ke grahaNa meM athavA isa grantha ke vAcanAdi meM jo prAjJa puruSa hai unake prati yaha zAstra racA gayA hai| jo zAstrAntara se heyopAdeyatattvoM ko jAna cukA hai unake prati isa graMtha ko nahIM racA hai / isaprakAra parIkSAmukha ke aMtima zloka kA vivaraNa hai| isaprakAra mANikyanandI prAcArya dvArA viracita parIkSAmukha nAmA sUtra grantha ke alaMkAra svarUpa prameyakamalamArtaNDa nAnA TIkA graMtha meM jo ki zrI prabhAcandra AcArya dvArA racita hai, SaSTha pariccheda samApta huprA /

Page #748
upasaMhAraH 705 gambhIraM nikhilArthagocaramalaM ziSyaprabodhapradam, yadvayaktaM padamadvitIyamakhilaM maannikynndiprbhoH| tayAkhyAtamado yathAvagamataH kiJcinmayA lezataH, stheyAcchuddhadhiyAM manoratigRhe candrArkatArAvadhi / / 1 / / mohadhvAntavinAzano nikhilato vijJAnazuddhipradA, meyAnantanabhovisarpaNapaTurvastUktibhAbhAsuraH / ziSyAbjapratibodhana! samudito yo'dreH parIkSAmukhAt, jIyAtsotra nibandha eSa suciraM mAtaNDatulyo'malaH / / 2 / / guruH zrInandimANikyo nanditAzeSasajjanaH / nandatAduritakAntarajAjanamatArNavaH / / 3 / / zrIpadmanandisaiddhAntaziSyo'nekaguNAlayaH / prabhAcandrazciraM jIyAdratnanandipade rataH / / 4 / / aba prameyakamalamArtaNDa grantha ke kartA zrIprabhAcandrAcArya aMtima prazasti vAkya kahate haiN| zlokArtha-zrImANikyanandI prAcArya ne jo advitIya pada rUpa zAstra racA, kaisA hai vaha ? gaMbhIra arthavAlA, sampUrNa padArthoM kA pratipAdaka, ziSyoM ko prabodha dene meM samartha, evaM suspaSTa hai, usakA vyAkhyAna maiMne apane alpa buddhi ke anusAra kiJcit kiyA hai, yaha vyAkhyAna grantha vizuddha buddhi vAle mahApuruSoM ke manogRha meM jaba taka sUrya candra hai taba taka sthira rahe / / 1 / / isaprakAra mANikyanandI prAcArya ke sUtra grantha ke prazaMsArUpa artha ko kahakara prabhAcandrAcArya apane TIkA grantha prameyakamalamArtaNDa kI tulanA loka prasiddha mArtaNDa se [sUrya se] karate haiM-jo pUrNarUpa se moharUpa aMdhakAra kA nAza karane vAlA hai, vijJAna kI zuddhi ko dene vAlA hai, prameya [ jJeya padArtha ] rUpa anaMta AkAza meM phailane meM catura hai, vastu ke kathanarUpa kAMti pratApa se bhAsura hai, ziSyarUpI kamaloM ko vikasita karane vAlA hai, parIkSA mukharUpI udayAcala se udita huprA hai, amala hai, aisA yaha mArtaNDa ke tulya prameyakamalamArtaNDa nibaMdha cirakAla taka isa vasundharA para jayavaMta rahe / / 2 / / prasanna kara diyA hai azeSa sajjanoM ko jinhoMne evaM mithyA ekAntarUpa rajako naSTa karane ke liye jainamata ke sAgara svarUpa hai aise gurudeva zrI mANikyanandI prAcArya vRddhi ko prApta hove // 3 // zrI padmanandI saiddhAntike ziSya, aneka guNoM ke mandira, mANikyanandI AcArya ke caraNakamala meM Asakta aise

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706 prameyakamalamArtaNDe zrIbhojadevarAjye zrImaddhArAnivAsinA parAparaparameSThipadapraNAmAjitAmalapuNyanirAkRtanikhilamala kalaMkena zrImatprabhAcandrapaNDitena nikhilapramANaprameyasvarUpodyotaparIkSAmukhapadamidaM vivRtamiti / / ( iti zrIprabhAcandraviracitaH prameyakamalamArtaNDa: samAptaH ) ||shubhN bhUyAt // prabhAcandra [maiM granthakAra] cirakAla taka jayavaMta varte // 4 / / zrI bhojadeva rAjA ke rAjya meM dhArA nagarI ke nivAsI, para apara parameSThI [para parameSThI arhanta siddha, apara parameSThI AcArya upAdhyAya aura sAdhugaNa] ke caraNakamaloM ko namaskAra karane se ajita hue nirmala puNya dvArA naSTa kara diyA hai sampUrNa pApamalarUpa kalaMka ko jinhoMne aise zrI prabhAcandra paMDita [prAcArya] dvArA viracita nikhila pramANa aura prameyoM ke svarUpa ko prakAzita karane vAlA parIkSAmukha sUtra kA yaha vivaraNa hai / isaprakAra zrIprabhAcandra viracita prameyakamalamArtaNDa nAmA yaha grantha pUrNa huaa| // iti bhadraM bhUyAt //

Page #750
atha prazasti praNamya zirasA vIraM dharmatIrthapravartakam / tacchAsanAnvayaM kiJcid likhyate sumanoharam / / 1 / / nabhastatvadigvIrAbde kundakunda gaNI guNI / saMjAtaH saMghanAyako mUlasaMghapravartakaH // 2 // AmnAye tasya saMkhyAtAH vikhyAtAH sudigambarAH / prAvirAsan jaganmAnyAH janazAsanavarddhakAH // 3 // krameNa tatra samabhUta sUrirekaprabhAvakaH / zAMtisAgara nAmA syAt munidharmapravartakaH / / 4 / / vIrasAgara AcAryastatpaTTa samalaMkRtaH / dhyAnAdhyayane rakto virakto viSayAmiSAt / / 5 / / atha divaMgate tasmin zivasindhurmunIzvaraH / caturvidhagaNaiH pUjyaH samabhUt gaNanAyakaH / / 6 / / tayoH pArve mayA labdhA dIkSA sNsaarpaargaa| pAkarI guNaratnAnAM yasyAM kAye'pi heyatA / / 7 / / [vizeSakam ] prazamAdiguNopeto dharmasindharmanIzvaraH / AcAryapada mAsIno vIrazAsanavardhakaH // 8 / / prAryA jJAnamatI mAtA viduSI maatRvtslaa| nyAyazabdAdizAstreSu dhatta naipuNya mAJjasam / / 6 / / kavitvAdiguNopetA pramukhA hitshaasikaa| garbhAdhAnakriyAhInA mAtaiva mama nizchalA / / 10 / / nAmnA jinamatI cAhaM shubhmsyaanupreritaa| yayA kRto'nuvAdoyaM ciraM nandyAt mahItale / / 11 // // iti bhadraM bhUyAt sarva bhavyAnAM //

Page #751
priikssaamukhsuutrpaatthH| // prathamaH paricchedaH // pramANAdarthasaMsiddhistadAbhAsAdviparyayaH / iti vakSye tayorlakSma siddhamalpaM laghIyasaH // 1 // 1 svApUrvArthavyavasAyAtmakaM jJAnaM pramANam / 2 hitAhitaprAptiparihArasamathaM hi pramAraNaM tato jJAnameva tat / 3 tannizcayAtmakaM samAropa viruddhatvAdanumAnavat / 4 anishcito'puurvaarthH|| 5 dRSTo'pi samAropAttAdRk / 6 svonmukhatayA pratibhAsanaM svasya vyavasAyaH / 7 arthasyeva tdunmukhtyaa| 8 ghaTamahamAtmanA vedmi| 6 krmvtkrtRkrnnkriyaaprtiiteH| 10 zabdAnuccAraNe'pi svasyAnubhavanamarthavat / 11 ko vA tatpratibhAsinamarthamadhyakSamicchaMstadeva tathA necchet / 12 pradIpavat / 13 tatprAmANyaM svata : paratazceti / // dvitIyaH paricchedaH // 1 tad dvedhaa| 2 pratyakSetarabhedAt / vizadaM pratyakSam / 4 pratItyanta rAvyavadhAnena vizeSavattayA vA pratibhAsanaM vezadyam / 5 indriyAnindriyanimitta dezata: sAMvyavahArikam / 6 nArthAloko kAraNaM paricchedyatvAttamovat / 7 tadanvayavya tirekAnuvidhAnAbhAvAcca kezoNDukajJAnavannaktaJcarajJAnavacca / 8 pratajjanyamapi tatprakAzakaM pradIpavat / 6 svAvaraNakSayopazamalakSaNayogyatayA hi pratiniyatamartha vyavasthApayati / 10 kAraNasya ca paricchedyatve karaNAdinA vyabhicAraH / 11 sAmagrIvizeSavizleSitAkhilAvaraNamatIndriyamazeSato mukhyam / 12 sAvaraNatve karaNajanyatve ca pratibandhasambhavAt /

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parIkSAmukhasUtrapAThaH // tRtIyaH paricchedaH // 1 parokSamitarat / 2 pratyakSAdinimitta N smRtipratyabhijJAnatarkAnumAnAgamabhedam / 3 saMskArodbodhanibandhanA tadityAkArA smRtiH / 4 sa devadatto yathA / 5 darzanasmaraNakAraNakaM saGkalanaM pratyabhijJAnam / tadevedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdi / 6 yathA sa evAyaM devadattaH / govilakSaNo mahiSaH / 10 vRkSo'yamityAdi / 5 11 upalambhAnupalambhanimittaM vyAptijJAnamUhaH / 12 idamasminsatyeva bhavatyasati na bhavatyeveti ca / 13 yathA'gnAveva dhUmastadabhAve na bhavatyeveti ca / 14 sAdhanAtsAdhyavijJAnamanumAnam / 7. gosadRzo gavayaH / 6. idamasmAd dUram / 15 sAdhyAvinAbhAvitvena nizcito hetuH / 16 sahakramabhAvaniyamo'vinAbhAvaH / 17 sahacAriNorvyApyavyApakayozca sahabhAvaH / 18 pUrvottaracAriNoH kAryakAraNayozca kramabhAvaH / 16 tarkAttanirNayaH / 20 iSTamabAdhitama siddhaM sAdhyam / 21 sandigdhaviparyastAvyutpannAnAM sAdhyatvaM yathA syAdityasiddhapadam / 22 praniSTAdhyakSAdibAdhitayo: sAdhyatvaM mAbhUditISTAbAdhitavacanam / 23 na cAsiddhavadiSTaM prativAdinaH / 24 pratyAyanAya hIcchA vaktureva / 25 sAdhyaM dharmaH kvacittadviziSTo vA dharmI / 26 pakSa iti yAvat / 27 prasiddho dharmI / 28 vikalpasiddhe tasminsattetare sAdhye | 26 asti sarvajJo nAsti kharaviSANam / 30 pramANobhayasiddhe tu sAdhyadharmaviziSTatA / 31 zragnimAnayaM deza: pariNAmI zabda iti yathA / 32 vyAptau tu sAdhyaM dharma eva / 33 anyathA tadaghaTanAt / 34 sAdhyadharmAdhArasandehApanodAya gamyamAnasyApi pakSasya vacanam / 35 sAdhyadharmiNi sAdhanadharmAvabodhanAya pakSadharmopasaMhAravat / 706

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710 prameyakamalamArtaNDe 36 ko vA tridhA hetumuktvA samarthayamAno na pakSayati / 37 etadvayamevAnumAnAGganodAharaNam / 38 na hi tatsAdhyapratipattya Ggatatra yathoktahetoreva vyApArAt / 36 tadavinAbhAvanizcayArtha vA vipakSe bAdhakAdeva ttsiddheH| 40 vyaktirUpaM ca nidarzanaM sAmAnyena tu vyAptistatrApi tadvipratipattAvanavasthAnaM syAt dRSTAntAntarApekSaNAt / 41 nApi vyAptismaraNArtha tathAvidhahetuprayogAdeva tatsmateH / 42 tatparamabhidhIyamAnaM sAdhyamiriNa sAdhyasAdhane sandehayati / 43 kuto'nyathopanayanigamane / 44 na ca te tdNge| sAdhyamiNi hetusAdhyayorvacanAdevAsaMzayAt / 45 samarthanaM vA varaM heturUpamanumAnAvayavo vA'stu sAdhye tadupayogAt / 46 bAlavyutpattyarthaM tattrayopagame zAstra evAso na vAde'nupayogAt / 47 dRSTAnto dhA / anvayavya tirekabhedAt / 48 sAdhyavyApta sAdhanaM yatra pradarzyate so'nvayadRSTAntaH / 46 sAdhyAbhAve sAdhanAbhAvo yatra kathyate sa vyatirekadRSTAntaH / 50 hetorupasaMhAra upanayaH / 51 pratijJAyAstu nigamanam / 52 tadanumAnaM dvedhaa| 53 svArthaparArthabhedAt / 54 svArthamuktalakSaNam / 55 parArthaM tu tadarthaparAmazivacanAjjAtam / 56 tadvacanamapi taddhetutvAt / 57 sa hetudhopalabdhyanupalabdhibhedAt / 58 upalabdhividhipratiSedhayoranupalabdhizca / 56 aviruddhopalabdhividhI SoDhA vyApya kAryakAraNapUrvottarasaha carabhedAt / 60 rasAdekasAmagrayanumAnena rUpAnumAnamicchadbhiriTameva kiJcitkAraNaM heturyatra sAmarthyAprati bandhakAraNAntarAvaikalye / 61 na ca pUrvottaracAriNostAdAtmyaM tadutpattirvA kAlavyavadhAne tadanupalabdheH / 62 bhAvyatItayomaraNajAgrabodhayorapi nAriSTodbodhau prati hetutvam / 63 tadvayApArAdhitaM hi tadbhAvabhAvitvam / 64 sahacAriNorapi parasparaparihAreNAvasthAnAtsa hotpAdAcca / 65 pariNAmI zabda:, kRtakatvAt, ya evaM sa evaM dRSTo yathA ghaTaH, kRtakazcAyam, tasmAta pariNAmI, yastu na pariNAmI sa na kRtako dRSTo yathA vandhyAstanandhayA, kRtakazcAyam, tsmaatprinnaamii| 66 astyatra dehini buddhiaahaaraade||

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parIkSAmukhasUtrapAThaH 711 67 prastyatra chAyA chatrAt / 68 udeSyati zakaTaM kRttikodayAt / 66 udagAdbharagiH prAktata eva / 70 prastyatra mAtuliGga rUpaM rasAt / 71 viruddha tadupalabdhi: pratiSedhe tathA / 72 nAstyatra zItasparza auSaNyAt / 73 nAstyatra zItasparzo dhUmAt / 74 nAsmin zarIriNi sukhamasti hRdayazalyAt / 75 nodeSyati muhUrtAnte zakaTaM revatyudayAt / 76 nodagAdbharaNimuhUrtAtpUrvaM puSyodayAt / 77 nAstyatra bhitto parabhAgAbhAvo'gbhiAgadarzanAt / 78 aviruddhAnupalabdhi : pratiSedhe saptadhA svabhAvavyApakakAryakAraNapUrvottarasahacarAnupalambha bhedAt / 76 nAstyatra bhUtale ghaTo'nupalabdheH / 80 nAstyatra zizapA vRkSAnupalabdheH / 81 nAstyatrApratibaddhasAmo'gnidhUmAnupalabdheH / 82 nAstyatra dhUmo'nagne : / / 83 na bhaviSyati muhUrtAnte zakaTaM kRttikodayAnupalabdheH / 84 nodagAdbharaNimuhUrtAprAka tata eta / 85 nAstyatra samatulAyAmunnAmo nAmAnupalabdheH / 86 viruddhAnupalabdhividhI tredhA / viruddha kAryakAraNasvabhAvAnupalabdhibhedAt / 87 yathA'sminprANini vyAdhivizeSo'sti nirAmayaceSTAnupalabdheH / 88 prastyatra dehini duHkha miSTasaMyogAbhAvAt / 86 anekAntAtmakaM vastvekAntasvarUpAnupalabdhaH / 60 paramparayA sambhavatsAdhanamatraivAntarbhAvanIyam / 61 prabhUdatra cakre zivaka : sthAsAt / 62 kAryakAryamaviruddhakAryopalabdhau / 63 nAstyatra guhAyAM mRgakoDanaM mRgArisaMzabdanAt kAraNaviruddhakArya viruddha kAryopalabdhau ythaa| 64 vyutpannaprayogastu tathopapattyA'nyathAnupapattyaiva vaa| 65 agnimAnayaM dezastathaiva dhUmavattvopapattedhU mavattvAnyathAnupapattervA / 66 hetuprayogo hi yathAvyAptigrahaNaM vidhIyate sA ca tAvanmAtreNa vyutpannairavadhAryate / 67 tAvatA ca sAdhyasiddhiH / / 18 tena pkssstdaadhaarsuucnaayoktH| 66 praaptvcnaadinibndhnmrthjnyaanmaagmH| 100 sahajayogyatAsaMketavazAddhi zabdAdayo vastupratipattihetavaH / W o M

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712 101 yathA mervAdayaH santi / prameyakamalamArttaNDe // caturthaH paricchedaH / 1 sAmAnya vizeSAtmA tadartho viSayaH / 2 pranuvRttavyAvRtta pratyayagocaratvAtpUrvottarAkAraparihArAvAptisthitilakSaNapariNAmenArthakriyopapattezca / 3 sAmAnyaM dvedhA, tiryagUrdhvatAbhedAt / 4 sadRzapariNAma stiryak khaNDamuNDAdiSu gotvavat / 5 parAparavivattaM vyApidravyamUrdhvatA mRdiva sthAsAdiSu / 6 vizeSazva | 7 paryAyavyatirekabhedAt / 8 ekasmindravye kramabhAvinaH pariNAmAH paryAyA zrAtmani harSaviSAdAdivat / 6 arthAntaragato visadRzapariNAmo vyatireko gomahiSAdivat / // paJcamaH paricchedaH // 1 zrajJAnanivRttinopAdAnopekSAzca phalam / 2 pramANAdabhinnaM bhinnaJca / 3 yaH pramimIte sa eva nivRttAjJAno jahAtyAdatta upekSate ceti pratIteH / / / SaSThaH paricchedaH / / 1 tato'nyattadAbhAsam / 2 prasvasaMviditagRhItArtha darzana saMzayAdayaH pramANAbhAsAH / 3 svaviSayopadarzakatvAbhAvAt / 4 puruSAntarapUrvArthagacchatta NasparzasthANupuruSAdijJAnavat / 5 cakSurasayodravye saMyuktasamavAyavacca / 6 pravezadye pratyakSaM tadAbhAsaM bauddhasyAkasmAddhUmadarzanAdvahnivijJAnavat / 7 vaizadye'pi parokSaM tadAbhAsaM mImAMsakasya karaNajJAnavat / pratasmiMstaditi jJAnaM smaraNAbhAsam, jinadatte sa devadatto yathA / 6 sadRze tadevedaM tasminneva tena sadRzaM yamalakavadityAdi pratyabhijJAnAbhAsam / 10 asambaddhe tajjJAnaM tarkAbhAsam, yAvAMstatputraH sa zyAmo yathA / 11 idamanumAnAbhAsam / 12 tatrAniSTAdi: pakSAbhAsaH / 13 aniSTo mImAMsakasyAnityaH zabdaH / 14 siddhaH zrAvaraNaH zabdaH / 15 bAdhitaH pratyakSAnumAnAgamalokasvavacanaiH / 16 zranuSNo'gnirdravyatvAjjalavat / 17 zrapariNAmI zabda : kRtakatvAt ghaTavat /

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parIkSAmukhasUtrapAThaH 713 18 pretyAsukhaprado dharmaH puruSAzritasvAdadharmavat / 16 zuci naraziraHkapAlaM prANyaGgasvAcchaGkhazuktivat / 20 mAtA me vandhyA puruSasaMyoge'pyagarbhatvAtprasiddhavandhyAvat / 21 hetvAbhAsA prasiddhaviruddhAnekAntikAkiJcitkarAH / 22 prasatsattAnizcayo'siddhaH / 23 avidyamAnasattAka: pariNAmI zabdazcAkSuSatvAt / 24 svarUpeNAsattvAt / 25 avidyamAnanizcayo mugdhabuddhi pratyagniratra dhUmAt / 26 tasya bASpAdibhAvena bhUtasaMghAte sandehAt / 27 saukhyaM prati pariNAmI zabdaH kRtakatvAt / 28 tenaajnyaattvaat| 26 viparItanizcitAvinAbhAvo viruddho'pariNAmI zabda : kRtakatvAt / 3. vipakSe'pyaviruddhavRttiranaikAntikaH / 31 nizcitavRttiranityaH zabdaH prameyatvAt ghaTavat / 32 prAkAze nitye'pyasya nizcayAt / 33 zaGkitavRttistu nAsti sarvajJo vaktRtvAt / 34 sarvajJatvena vaktRtvAvirodhAt / 35 siddhe pratyakSAdibAdhite ca sAdhye heturakiJcitkaraH / 36 siddhaH zrAvaNaH zabdaH zabdatvAt / 37 kiJcidakaraNAt 38 yathA'nuSNo'gnidravyatvAdityAdau kiJcitkatu mazakyatvAt / 36 lakSaNa evAsau doSo vyutpanna prayogasya pakSadoSeNaiva duSTatvAt / 40 dRSTAntAbhAsA anvye'siddhsaadhysaadhnobhyaa:| 41 apauruSeyaH zabdo'mUrtatvAdindriyasukhaparamANughaTavat / 42 viparItAnvayazca yadapauruSeyaM tadamUrtam / 43 vidyudAdinA'tiprasaGgAt / 44 vyatireke'siddhatadvyatirekA: paramANvindriyasukhAkAzavat / 45 viparItavyatirekazca yannAmUrta tannApauruSeyam / 46 bAlaprayogAbhAsa : paJcAvayaveSu kiyaddhInatA / 47 agnimAnayaM dezo dhUmavattvAt yaditthaM taditthaM yathA mahAnasa iti / dhUmavAMzcAyamiti vaa| 46 tasmAdagnimAn dhUmavAMzcAyamiti / 50 spaSTatayA prakRtapratipatterayogAt / 51 rAgadveSamohAkrAntapuruSavacanAjjAtamAgamAbhAsam / 52 yathA nadyAstIre modakarAzaya : santi dhAvadhvaM mANavakAH / .

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714 prameyakamalamArtaNDe 53 aMgulyagre hastiyUthazatamAsta iti ca / 54 visaMvAdAt 55 pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam / 56 laukAyatikasya pratyakSata: paralokAdiniSedhasya parabuddhayAdezcAsiddharatadviSayatvAt / 57 saugatasAMkhyayogaprAbhAkarajaiminIyAnAM pratyakSAnumAnAgamopamAnArthApattyabhAvairekaikAdhikai Aptivat / 58 anumAnAdestadviSayatve pramANAntaratvam / 50 takasyeva vyAptigocaratve pramANAntaratvampramANasyAvyavasthApakatvAta / 60 pratibhAsabhedasya ca bhedakatvAt / 61 viSayAbhAsaH sAmAnya vizeSo dvayaM vA svatantram / 62 tathA'pratibhAsanAtkAryAkaraNAcca / 63 samarthasya karaNe sarvadotpatti ranapekSatvAt / 64 parApekSaNe pariNAmitvamanyathA tadabhAvAt / 65 svayamasamarthasya prakArakatvAtpUrvavat / 66 phalAbhAsaM pramANAdabhinna bhinnameva vA / 67 abhede tdvyvhaaraanupptt|| 68 vyAvRttyA'pi na tatkalpanA phalAntarAdvyAvRttyA'phalatvaprasaGgAt / 66 pramANAvyAvRttyevApramANatvasya / tasmAdvAstavo bhedH| 71 bhede tvAtmAntaravattadanupapattaH / 72 samavAye'tiprasaGgaH / pramANatadAbhAsau duSTatayodbhAvito parihatAparihatadoSau vAdinaH sAdhanasadAbhAsau prativAdino dUSaNabhUSaNe ca / 74 saMbhavadanyadvicAraNIyam / / parIkSAmukhamAdazaM heyopAdeyatattvayoH / saMvide mAdRzo bAla : parIkSAdakSavadvyadhAm / / 1 / / // iti parIkSAmukhasUtraM samAptam //

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pRSTha 2 35 68 63 103 113 117 123 124 150 170 180 167 200 218 220 226 233 237 256 314 paMkti 5 10 14 2 3 10 13 16 3 17 ha 6 1 26 24 20 4 1 2 zuddhi-patra 11 4 23 prazuddha pUrvottarA...... vaiziSya padarthoM kI taddRthA / prAgbhAvasyA prAgabhAvasthA sattva aura kSaNika meM sattva aura akSaNikameM sugatA aura itara cittoM meM sugata aura itara janoMke cittoM meM svarga prApya svarga prApaNa kRtasva bhavAntara zakya kyoMki diSTa svakAryakAraNaduparamate / sadoSa bAdhita " khasya bhAvaH khatve" saMkaTa prabhAva pRSTha 216 kI saMskRta bhASA kI cAra paMktiyoM evaM pRSTha 217 kI tIna paMktiyoM kA hiMdI artha galatI se anya prakaraNa meM pRSTha 221 aura 222 para chapa gayA hai| zuddha dhanuvRttavyAvRtapratyaya gocaratvAt pUrvottarA vaiziSTaya padArthoM kI tadvRthA / yoga ke tad vyApakasyApi mitti zrAdi eka dravya : / zabdaH usa dina nikaTavartI kRtakatva, bhAvAntara zakya nahIM, kyoMki dviSTa svakAryaMkaraNAduparamate / bAdhita " khasya bhAvaH khatvaM" saMkara pramANa yoga ke vyApakasyApi miTTI zrAdi ekadravya : zabda: usa nikaTavartI

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716 prameyakamalamArtaNDe zuddha 367 447 476 504 514 516 517 544 544 564 27 azuddha [jAnane kA] koI nahIM . [jAnanekA] koI kAraNa nahIM isaprakAra jaina-isaprakAra satkarI sattA" dravya, guNa, satkarI sattA" karma ina tIna padArthoM meM sattA ke samavAya se sattva hotA hai| niyAmyeta niyamyate yaha dharma isI dharma kA yaha dharma iso dharmoM kA kramaM / dhyAcaSTe krama vyAcaSTe / jJAna rasakA rasakA vaha pratyakSA bhAsa isI ko vaha pratyakSAbhAsa hai / Age isI ko yaha pazu Age hai yaha pazu ago hai apakSaka deza sapakSaka deza ativAdI prativAdI ataH hotA hai, kisI atA kisI aba dRSTAMta hI aba adRSTAnta hI batAyA hI nahIM banAyA hI nahIM nazvatva nazvaratva tadudbhAvanasArthya tadudbhAvanasAmarthya khAtkRtAkampa khAtkRtakampa / eva anta hyAntaH / antaH eva hyAntaH bhAsitabhUtpAdyA bhAsitabhUtyAdyA pramIti pramiti gRhIte bhinna ca yadA gRhIte bhinna cArthe yadA kAnAM tannizcaH kAnAM tannizcayA 566 567 566 566 613 645 685 655 685 662 700

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prameyakamala mArtaNDa tRtIya bhAga ke sahayogI dravya-pradAtA 2001) zrI badAmabAI ( dharmapatnI zrI ratanalAla jI jaina TauMka ) 2000) zrI nihAlacandajI luhAr3iyA, ajamera 2000) zrI ratanacandajI mukhtAra sahAranapura kI dharmapatnI 1001) zrI sumatidevI (dharmapatnI zrI mahAvIraprasAdajI chAbar3A rAnolI) 1001) zrI tArAdevI pATanI (dharmapatnI zrI pArasamalajI mer3atA siTI ) 1001) zrI kalyANa bakSajI ratanalAlajI jaina, baneThA 1000) zrI sukhamAlacandajI sarrApha, sahAranapura 1000 zrI rAjezvarI jaina, sahAranapura zrI subhASacandajI jaina, zAhapura 1000) zrI pavanakumArajI maganalAlajI sarrApha, bAMsavAr3A 1000) zrI nAthUlAlajI jaina lohAriyA zrI bhagavAnalAlajI biradIcandajI salUmbara 1000) zrI snehalatA jaina C/o zrI cAMdamalajI baMDI, bambaI zrI zAMtilAlajI nemIcandajI kAzalIvAla 1000) zrI zAMtilAlajI dosI, dillI 1000 zrI kalyANamalajI jaina, udayapura zrI jIvanI bAI pAMDyA, mAnandapura kAlU zrI kaMcanabAI jaina ( dharmapatnI dhI bhAgacandajI pATanI) 1000) zrI mainAbAI kAlA, sujAnagar3ha ( jayapura ) 00) bra0 zAMtibAI jaina, khammApeTa ( Doranakala jaMkzana ) 1000) zrI guNamAlAbAI (dharmapatnI zrI vimalacandajI DoTiyA bambaI ) 500) zrI gaNezalAlajI jaina, lohAriyA 500) zrI roDamalajI jaina, lohAriyA 500) zrI mahAvIra sTorsa, DUgarapura 500) zrI lAla candajI jaina, nivAI 500) zrI biradIcandajo jAnakIlAlajI jaina, nivAI 500) zrI rukamaNI bAI salUmbara ( mAtAjI zrI narendrakumArajI mIMDA) 500) zrI gaNapati devI jaina, girIDIha 500) DaoN0 prAra0 ke0 bakSI, bambaI 500) zrI budhamalajI jaina, nAgaura 28505) . . . 00000 . . .

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. TIS for Jain Ede