Prashastapad Bhashyam

Author(s): Shreedhar Bhatt
Publisher: Sampurnanand Sanskrit Vishva Vidyalay
Catalog link: https://jainqq.org/explore/020573/1

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Acharya Shri Kailashsagarsuri Gyanmandir / / kobAtIrthamaMDana zrI mahAvIrasvAmine namaH / / / / anaMtalabdhinidhAna zrI gautamasvAmine namaH / / / / yoganiSTha AcArya zrImad buddhisAgarasUrIzvarebhyo namaH / / / / gaNadhara bhagavaMta zrI sudharmAsvAmine namaH / / ||caaritrcuuddaamnni AcArya zrImad kailAsasAgarasUrIzvarebhyo namaH / / AcArya zrI kailAsasAgarasUrijJAnamaMdira punitapreraNA va AzIrvAda rASTrasaMta zrutoddhAraka AcAryadeva zrImat padmasAgarasUrIzvarajI ma. sA. jaina mudrita graMtha skeniMga prakalpa graMthAMka:1 ArAdhanA vIra jaina zrI mahAvI kobA. amRtaM amRta tu vidyA tu zrI mahAvIra jaina ArAdhanA kendra zahara zAkhA AcAryazrI kailAsasAgarasUri jJAnamaMdira kobA, gAMdhInagara-zrI mahAvIra jaina ArAdhanA kendra AcAryazrI kailAsasAgarasUri jJAnamaMdira kobA, gAMdhInagara-382007 (gujarAta) (079) 23276252, 23276204 pheksa : 23276249 Websiet : www.kobatirth.org Email : Kendra@kobatirth.org AcAryazrI kailAsasAgarasUri jJAnamaMdira zahara zAkhA AcAryazrI kailAsasAgarasUri jJAnamaMdira traNa baMgalA, Tolakanagara parivAra DAiniMga haoNla kI galI meM pAlaDI, ahamadAbAda - 380007 (079)26582355 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir gaGgAnAthajhA-granthamAlA [1] prazastapAdabhASyam zrIdharabhaTTapraNItayA nyAyakandalIvyAkhyayA saMvalitam vizvAvala Page #3
gaGgAnAthajhA granthamAlA [1] prazastapAdabhASyam zrIdhara bhaTTaNI tayA nim sampUrNAnanda saMskRta vizvavidyAlayaH For Private And Personal Acharya Shri Kailashsagarsuri Gyanmandir

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GANGANATHAJHA-GRANTHAMALA (Vol. 1) Chief Editor DR. BHAGIRATHA PRASADA TRIPATHI VAGISA SASTRI' Director, Research Institute, Sampurnanand Sanskrit Vishvavidyalaya, Varanasi sutama meM gopAya Acharya Shri Kailashsagarsuri Gyanmandir PRASASTAPADABHASYA (PADARTHADHARMASANGRAHA ) With Commentary NYAYAKANDALI by SRIDHARA BHATTA Along with HINDI TRANSLATION Edited by Pt. DURGADHARA JHA VARANASI 1977 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir Published byDircctan, Research Institute, Sampurnanand Sanskrit Vishvavidyalaya, Varanasi. Available at Publication Section Sampurnanand Sanskrit Vishva Vidyalaya, Varanasi-221002. Printed : 1100 Copics Price: 68-00 px Printed byG. S. Upadhyay: Manage Sampurnanand Sanskrit Vishvavidyalaya Press Varanas For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir gaGgAnAthajhA-granthamAlA (1) mukhyasampAdakaH DaoN. bhAgIrathaprasAdatripAThI 'vAgIzaH zAstrI' anusandhAnasaMsthAnanidezakaH sampUrNAnandasaMskRtavizvavidyAlaye Trata skRta-gama Reliabete dyAlayaH gopAya prazastapAdAcAryapraNItaM prazastapAdabhASyam (padArthadharmasaGgrahAkhyam ) zrIdharabhaTTapraNItayA nyAyakandalIvyAkhyayA saMvalibam sampAdako hindIbhASAnuvAdakazca pa0 durgAdharajhA-zarmA vArANasyAm 1899 tame zakAbde 2034 tame vaikramAbde 1977 tame stAra For Private And Personal

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prakAzakaH, nidezakaH, anusandhAna saMsthAnasya, sampUrNAnanda saMskRta vizvavidyAlaye, vArANasI / prAptisthAnam - prakAzana vibhAgaH sampUrNAnandasaMskRtavizvavidyAlayaH, vArANasI - 221002 ( u0 pra0) dvitIyaM saMskaraNam : 1100 pratirUpANi mUlyam : 6800 rUpyakANi Acharya Shri Kailashsagarsuri Gyanmandir mudraka: ghanazyAma upAdhyAyaH sampUrNAnandasaMskRtavizvavidyAlayIya mudraNAlaya vyavasthApakaH For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prAkkathana bhAratIya paramparA ke anusAra veda sampUrNa jJAna ke nidhAna mAne jAte haiM / veda tathA unake antima bhAga upaniSad Astika darzanoM ke srota haiM / mUlataH tIna darzana parigaNanIya hote haiM-1. sAMkhya, 2. vaizeSika tathA 3. pUrvamImAMsA / yadyapi ukta tInoM darzana veda kA prAmANya svIkRta karane ke kAraNa Astika haiM, tathApi ye Izvara ko nahIM mAnate / padmapurANa meM inheM vedabAhya kahA gayA hai| inake sezvaratva ke lie pUraka rUpa meM anya tIna darzanoM kA avatAra huaa| ve haiM kramazaH-1. yogadarzana, 2. nyAyadarzana tathA 3. uttaramImAMsA ( vedaantdrshn)| ukta darzanoM ke jo tattvabIja vedoM meM saMnihita haiM, unhIM ko sUtrarUpa meM prastuta karane kA kArya kiyA hai--kapila, pataJjali, kaNAda, gotama, jaimini tathA vyAsa ne / kaNAda ke vaizeSika sUtra ( caturtha tathA saptama adhyAya ) meM bhautika jagata kA AdhAra paramANuoM meM saMnihita batAyA gayA hai / padArthoM ke svarUpa nirNaya ke lie bhAratIya vidyAvettAoM ko vaizeSika darzana kA jJAna usI prakAra anivArya hai, jisa prakAra padasAdhutva ke nirNaya ke lie pANinIya vyAkaraNa kA anuzIlana / jisa prakAra yogasUtra ke prathama sUtra 'atha yogAnuzAsanam' meM yoga zabda ke ullekha ke kAraNa yogasUtra tathA brahmasUtra ke prathama sUtra 'athAto brahmajijJAsA' meM brahma zabda ke ullekha ke kAraNa grantha kA nAmakaraNa brahmasUtra huA, usI prakAra vaizeSikadarzana ke prathama sUtra 'athAto dharma vyAkhyAsyAmaH' ke anusAra yadyapi isakA nAmakaraNa dharmasUtra honA cAhie thA, tathApi caturtha sUtra meM varNita padArthoM ke madhya 'vizeSa' padArtha ke kAraNa yaha darzana prasiddha huA hai| sAMkhya darzana kI apekSA viziSTa hone ke kAraNa isakA nAma vaizeSika darzana par3A-aisI bhI kucha vidvAnoM kI mAnyatA hai| yadyapi mahAbhArata ke zAntiparva (a0 320, 22) meM vaizeSika zabda kA spaSTa ullekha huA hai yasmAccaitanmayA prAptaM jJAnaM vaizeSikaM purA / yasya nAnyaH pravaktA'sti mokSaM tadapi me zRNu / / tathApi vyAkhyAkAroM meM paryApta matabheda hai / paramAnanda mahAbhArata kI apanI vyAkhyA meM 'vaizeSika' kA artha karate haiM-'Atmano yo vishesssttprkaashkm'| kevala arjuna mizra (mahA) bhAratArtha(pra)dIpikA nAmaka apanI vyAkhyA meM vaizeSika zabda ko spaSTataH kaNAdakRta vaizeSika darzana batAte haiM-'vaizeSikam = padArthasvarUpanirUpaNadvArA heyopAdeyaphalam , heyopAdAnAbhyAmAtmatattvavivekaphalaM knnaadprnniitshaastrm| kintu unhoMne apane dvArA kiye gaye ukta artha ke prati aruci dikhAte hue 'yadvA vizeSAya pravRttaM sAMkhyapadena prasiddhameva zAstraM vaizeSikam' likhA / mahAbhArata ke ukta zloka ke pUrva prathama tathA caturtha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir zlokoM meM 'chatrAdiSu vizeSeNa muktaM mAM viddhi tattvataH' tathA 'janako'pyutsmayan rAjA bhAvamasyA vizeSayan' kahakara janaka evaM saMnyAsinI ke madhya pracalita dArzanika prasaGga meM 'vizeSa' zabda sAbhiprAya rakhA gayA hai| vidvajjanoM ko isa para vicAra karanA cAhie ki ukta prasaGga meM vizeSa' zabda ko lekara jisa darzana para vicAra kiyA gayA hai, kyA vaha kaNAda praNIta vaizeSika darzana hai athavA sAMkhyadarzana / 'RtUkthAdisUtrAntAk' (4-2-60) sUtra ke gaNapATha meM pANini ne 'nyAya, uktha, lokAyata, jyotiSa, saMhitA, nirukta, vRtti, Ayurveda' ityAdi kA ullekha kiyA hai, 'vizeSa' zabda kA nahIM / 'vinayAdibhyaSThak' (5-4-34 ) sUtra ke gaNapATha meM yadyapi 'vizeSa' zabda kA pATha huA hai, tathApi ukta sUtra svArtha meM pratyaya-vidhAna karatA hai| 'vizeSamadhikRtya kRte granthe' isa artha meM 'adhikRtya kRte granthe' (4-3-87 ) satra se Thak pratyaya hokara 'vaizeSika' zabda niSpanna hotA hai| yadyapi isa prakAra paryAlocanA karane para jJAta hotA hai ki pANini ko 'vaizeSika darzana' ajJAta thA, tathApi pANini ke 'parerabhitobhAvi maNDalam' (1,2,182) sUtra meM 'parimaNDala' zabda vaizeSika darzana ke nityaM parimaNDalam' 7,2,20) sUtra-gata parimaNDala zabda ke sadRza paramANuparimANa artha meM prayukta huA hai| vAyupurANa ke mahezvarAvatArayoga nAmaka teIsaveM adhyAya meM akSapAda, kaNAda, ulaka tathA vatsa ko somazarmA kA putra batAyA gayA hai / chabbIsaveM parivarta meM vaidyuta evaM AzvalAyana kI utpatti tathA sattAisaveM parivarta meM akSapAda, kaNAda ityAdi ke janma kA ullekha kiyA gayA hai| jAtakarNya vyAsa ke kAla meM somazarmA kI sthiti prabhAsatIrtha meM batAyI gayI hai / vaha prabhAsapattana ke nAma se gujarAta meM avasthita hai / padmapurANa ( uttarakhaNDa ) ke 263veM adhyAya meM dasa RSiyoM ko tAmasa kahA gayA hai| ve haiM-1. kaNAda, 2. gautama, 3. zakti, 4. upamanyu, 5. jaimini, 6. kapila, 7. durvAsA, 8. mRkaNDu, 6. bRhaspati tathA 10. bhRguvaMzotpanna jamadagni / inheM bhAvazaktyAvezAvatAra batAyA gayA hai| inake dvArA racita zAstroM ko vedabAhya tathA tAmasa kahA gayA hai ( 263,66-68)-- zRNu devi pravakSyAmi tAmasAni yathAkramam / yeSAM smaraNamAtreNa pAtityaM jJAninAmapi / prathamaM hi mayA coktaM zaMbaM pAzupatAdikam / macchaktyAvezitaivipraiH proktAni ca tataH zRNu // kaNAdena tu saMproktaM zAstraM vaizeSikaM mahat / gautamena tathA nyAyaM sAMkhyaM tu kapilena vai / / vAyupurANa ke anusAra jAtUkaNyaM vyAsa sattAisaveM parivarta meM tathA kRSNadvaipAyana dhyAsa aTThAisaveM parivarta meM hue the| isa prakAra pAtukarNya vyAsa ke samaya utpanna somazarmA ke putra kaNAda vaipAyana vyAsa se pUrvavartI Thaharate haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir jainoM kI tattvasamIkSA vaizeSika padArtha nirUpaNa se prabhAvita hai| milindaprazna jaise prAcIna bauddhagranthoM meM vaizeSika darzana kA bArambAra ullekha huA hai| veda aura Izvara ko pramANakoTi meM na rakhe jAne ke kAraNa bauddhoM meM vaizeSika sUtroM ke prati vizeSataH samAdara kI dRSTi banI pratIta hotI hai| vaizeSikoM ke lie 'vaizeSikA ardhavainAzikAH' kI prasiddha ukti bhI ukta bAta ko puSTa karatI hai| prazastapAda ne 'padArthadharmasaMgraha' nAmaka apane svopajJa grantha meM vaizeSika darzana ke tattvoM ke nirUpaNArtha tathA 'ardhavainAzikAH' kI lokadhAraNA ke nirAkaraNArtha mahanIya kArya kiyA hai| vaizeSika darzana kI sezvaratA ko pratiSThApita karane kA zreya prazastapAda ko hI prApta hai| padArthadharmasaMgraha kI apanI sarvAGgapUrNatA ke kAraNa vaizeSika darzana para racita rAvaNakRta bhASya lupta ho gayA / isa kI viziSTatA tathA mahanIyatA isI se samajhI jA sakatI hai ki 'saMgraha hote hue bhI paravartI AcAryoM ne ise bhASya ke rUpa meM mAnyatA pradAna kI hai| prazastapAda ne kaNAda muni ko namaskAra kiyA hai / sUtroM kA AdhAra lekara unhoMne kucha sthaloM para vyAkhyA kI hai / 'athAto dharma vyAkhyAsyAmaH' sUtra ke 'dharmam' kA AdhAra lekara apane grantha kA nAma 'padArthadharmasaMgraha' rakhA hai / caturtha sUtra 'dharmavizeSaNaprasUtAd dravyaguNakarmasAmAnyavizeSasamavAyAnAM padArthAnAM tattvajJAnAniHzreyasam' ke AdhAra para (15 pR0 para) isa prakAra likhA hai-'dravyaguNakarmasAmAnyavizeSasamavAyAnAM padArthAnAM tattvajJAnaM niHzreyasahetuH' (15 pR.) 'yato'bhyudayaniHzreyasasiddhiH sa dharmaH' sUtra ke AdhAra para unhoMne 'Izvara' zabda jor3ate hue likhA-'taccezvaracodanAbhivyaktAd dharmAdeva' (pR0 18) / kaNAda ke sUtroM kA AdhAra lene para bhI 'padArthadharmasaMgraha' svatantra grantha hai, vyAkhyA grantha nahIM / isake atirikta isameM kaI maulika udbhAvanAe~ dRSTigocara hotI haiM / paramANuvAda, pramANa, 24 guNa tathA jagat kI utpatti evaM vinAza kA vizada aura prAmANika vivecana yahA~ milatA hai| nyAyadarzana ke bhASyakAra vAtsyAyana ne apane bhASya meM 'padArthadharmasaMgraha (prazastapAda bhASya) se sahAyatA lI hai| anIzvaravAdI bauddhoM para isakI pratikriyA haI aura bauddha vidvAn vasubandhu ne prazastapAda dvArA pratipAdita siddhAntoM kA khaNDana karane kI ceSTA kii| prazastapAda ke 'padArthadharmasaMgraha' para chaThI se solahavIM zatAbdI taka vyAkhyAe~ likhI gyiiN| chaThI zatAbdI meM vyomazivAcArya ne 'vyomavatI' nAmaka vyAkhyA likhii| dasavIM zatAbdI meM do prauDha vyAkhyAe~ udayanAcArya tathA zrIdharAcArya dvArA racI gayIM-1.kiraNAvalI, evaM 2. nyAyakandalI / udayanAcArya ne vaizeSika darzana para 'lakSaNAvalI' nAmaka eka svatantra grantha kI bhI racanA kI hai| 'vyomavatI' tathA 'kiraNAvalI' kI apekSA 'nyAyakandalI' adhika prauDha evaM vizada vyAkhyA hai / isameM kaI sthApanAe~ navIna haiN| tama ke Aropita nIla rUpa mAnane ke siddhAnta ke upajJAtA ke rUpa meM zrIdharAcArya kI prasiddhi hai| rAvaNakRta vaizeSika darzana ke bhASya kA nAma 'vaizeSika kandalI' (vaizeSikakaTandI) thaa| adhika sambhava hai ki zrIdharAcArya ne rAvaNabhASya kI smRti ko jagAye rakhane ke sAtha sAtha apanI vyAkhyA kI prasiddhi ke lie usakA nAmakaraNa 'kandalI' kiyaa| 'vaizeSika' ke sthAna para zrIdhara ne For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 'nyAya' zabda kA prayoga bar3I sUjhabUjha ke sAtha kiyA hai| phalataH paravartI kAla meM gaGge. zopAdhyAya se pahale nyAya aura vaizeSika donoM siddhAntoM ke nirUpaNa ke lie zivAditya ne 'saptapadArthI' nAmaka grantha kI racanA kii| kezavamizra kI 'tarkabhASA' gaGgazopAdhyAya ke paravartI kAla kI racanA hai / zrIdhara ke paravartI zrIvatsa tathA vallabhAcArya ne bhI prazastapAda para racI gayI apanI vyAkhyAoM ke nAmoM meM 'nyAya' zabda ko sambaddha kiyA hai / zrIdharAcArya kI vyAkhyA ko adhika spaSTa karane ke lie padmanAbha mizra ne 'nyAyakandalosAra' aura jaina paNDita rAjazekhara ne 'nyAyakandalIpaJjikA' nAmaka TIkAoM kI racanA kI hai| nyAyakandalI vyAkhyA kI viziSTatA ke nidarzana ke lie adholikhita viSaya avalokanArha haiM-1. mahodaya zabda kI vyAkhyAe~ (6 pR0), zreyaH sambandha meM maNDanamata kA khaNDana (16 pR0),; bauddhoM ke arthakriyAkAritva' kA khaNDana (33 pR0), ayuta siddha padArtha kA vicAra (37 pR0), udyotakara ke mata kA khaNDana (71 pu0), zarIrArambha se kAraNato kA vicAra (83 pR0), anumAnAGga ke sambandha meM bauddhoM ke mata kA khaNDana 184 pR0), anta:karaNatva kA sAdhana (218 pR.), pradezavRttitvakA vyAkhyAna (247 pR0), dvitva kI utpatti ityAdi kA nirUpaNa (295-313 pR.), sat athavA asat kI kAraNatA kA vicAra (336 pu0), viparyaya kA samarthana (430 pR.), nirvikalpakasAdhana (446 pR0), yuktoM kI vyAkhyA (465 pR.), 'yadanumeyena' kI vyAkhyA (481 pR.), 'vidhistu kI vyAkhyA (461 pR.), bhASya kI vyAkhyA (503 pR.), 'AmnAyavidhAtaNAm' ko vyAkhyA para vicAra (627 pR.) ityAdi / prazastapAda kI isa vyAkhyA ke mahattva ke kAraNa vArANaseya saMskRta vizvavidyAlaya ke anusandhAna saMsthAna ne apane anyatama anusandhAna sahAyaka zrIdurgAdhara jhA ko hindI anuvAda karane kA kArya san 1960 meM sauMpA / nyAya-vaizeSika darzana ke udbhaTa vidvAn zrIjhA ne isa gurutara kArya kA nirvAha granthagranthibhedapUrvaka saphalatA ke sAtha kiyaa| san 1963 meM isa grantha kA prakAzana anusandhAna saMsthAna se kiyA gyaa| isa anuvAda ko upAdeyatA kA bhAna isI se hotA hai ki kucha hI varSoM meM grantha kI sabhI pratiyAM vikrIta ho gyiiN| nyAyakandalI ke punaHprakAzana ke lie jijJAsuoM ke dvArA kaI varSoM se nirantara prArthanA kI jAtI rahI hai| phalataH nyAyakandalo sahita prazastapAda kI hindI vyAkhyA kA yaha saMzodhita dvitIya saMskaraNa jijJAsuoM aura vidvAnoM ke samakSa prastuta hai / anusandhAna saMsthAna ke anyatama anusandhAna sahAyaka DaoN0 umAzaMkara tripAThI ne isa grantha kA saMzodhana kArya bar3I tatparatA ke sAtha kiyA hai| mujhe pUrNa vizvAsa hai ki yaha jijJAsuoM kA upakAraka aura vidajjanoM ko manomodakara si vArANasI ) bhAgIrathaprasAda tripAThI 'vAgIza zAstrI' makarasaMkrAnti: 2034 vai.' nidezaka, (14-1-78 I. zanivAra ) ) anusandhAna saMsthAna For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ||shriiH|| vijJaptiH gaGgAnAthAn gurUn natvA bahugranthAnuvAdakAn / tannAmnA granthamAlAyAH prakramaM karavANyaham // prazastapAdabhASyasya kandalITIkayA saha / prakAzaH kriyate'smAbhiranudha dezabhASayA // saMzodhanaM kRtaM yatnairhindIbhASAnuvAdinA / asmatsahAyakenaiva zrIdurgAdharazarmaNA // likhitA bhUmikApyekA nyaayshaastrvidaa'munaa| vaizeSikapadArthAnAM samyaga bodho yathA bhavet // mAlAyAH sumanazcAdyaM saumanazyaM prasArayet / prArthanA kAzikApuryA kSetrezacandrazarmaNaH // zAstrajJa paNDitoM ke atirikta aMgrejI zikSA prApta athavA hindI bhASA ke vettA sAdhAraNa buddhimAn janatA meM apavA vidvAnoM meM prAcIna bhAratIya darzanoM ke prati vizeSa ruci Ajakala pAI jAtI hai| parantu saMskRta bhASA meM pUrNa jJAna na hone ke kAraNa ve mUla granthoM kA adhyayana nahIM kara sakate haiN| isa truTi kI pUrti ke lie yaha Avazyaka hai ki hamAre mukhya mukhya dArzanika tathA anya zAstroM ke granthoM kA prAmANika anuvAda ke sAtha prakAzana ho, jaise grIka tathA lAtina bhASA kI loeba klai sikala lAibrerI ( LOEB CLASSICAL LIBRARY ) meM huA hai| kAzI se prakAzita 'acyutagranthamAlA' ne aMzataH yaha kArya kiyA hai| parantu isa granthamAlA meM kucha hI zAstroM kA samAveza huaa| yaha granthamAlA bhI idhara banda ho gaI / ___ san 1958 meM kAzI rAjakIya saMskRta mahAvidyAlaya ke "vArANaseya saMskRta vizvavidyAlaya meM pariNata hone para anusaMdhAna saMcAlaka ke pada para jaba merI niyukti huI, maiMne prathama upakulapati zrI AdityanAtha jhA jI se prArthanA kI ki aisI eka granthamAlA hama bhI prakAzita kareM aura unhoMne isa prastAva ko svIkRta kiyaa| granthamAlA kA nAma rakhA gayA 'gaGgAnAthajhA grnthmaalaa'| isa nAmakaraNa ke do kAraNa the-(1) hamAre divaGgata guru vidyAsAgara mahAmahopAdhyAya DA0 zrI gaGgAnAtha jhA jI ne bahuta saMskRta granthoM kA anuvAda kiyA thA aura (2) gurujI ke anuvAdoM ke kAraNa hamAre deza meM aura videzoM meM bhAratIya darzana kA jJAna paryApta mAtrA meM phailA / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir isa granthamAlA kA prathama puSpa hai zrIdharakRta "nyAyakandalI" TIkA sahita prazastapAdAcArya kRta 'padArthadharmasaMgraha' nAma kA vaizeSika bhASya / ina pustakoM kA saMzodhana aura anuvAda vizvavidyAlaya ke anusaMdhAna sahAyaka nyAyAcArya zrI durgAdhara jhA ne kiyA hai / "padArthadharmasaMgraha" vaizeSika zAstra meM eka svatantra grantha hai, kaNAda kRta vaizeSika sUtroM kI kramika vyAkhyA nhiiN| yaha grantha itanA prAmANika samajhA gayA ki isake Age sUtra kA pracAra kama ho gyaa| padArthadhamasaMgraha ke Upara vidvAnoM ne TIkAyeM likhiiN| aisI tIna TIkAyeM bahuta prasiddha haiM-zrIdharakRta 'nyAyakandalI'. udayanakRta 'kiraNAvalI' aura vyomazivAcAryakRta 'vyomvtii'| inameM 'nyAyakandalI', grantha lagAne kI dRSTi se sarvottama hai / isa kAraNa se isa TIkA kA aura usake anuvAda kA yahA~ samAveza kiyA gayA hai| Age isa granthamAlA meM udayana kRta 'nyAyakusumAJjali' (gadya aura padya ) aura anya granthoM kA prakAzana hogaa| darzana zAstra ke atirikta anya zAstroM ke bhI grantha prakAzita kiye jaayeNge| 14-12-1963 kSetrezacandra caTTopAdhyAya For Private And Personal

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bhUmikA nyAyakandalI sahita prazastapAdabhASya ko hindI anuvAda tathA TippaNiyoM ke sAtha paNDitoM ke samakSa upasthita karate hue mujhe vizeSa harSa ho rahA hai / harSa do kAraNoM se hai ( 1 ) vartamAnakAla meM durlabha isa TIkA ke sAtha prazastapAdabhASya kI pustaka mUla saMskRta pustakoM ke cAhanevAloM ke lie sulabha ho jAyagI / ( 2 ) evaM prazastapAdabhASya aura nyAyakandalI kA artha hindI saMsAra ke sAmane spaSTa ho jAyagA / pustaka kA sampAdaka ho yA anuvAdaka, saba ke lie yaha alikhita karttavya nirdiSTa sA ho gayA hai ki pustaka ke sAtha vaha koI bhUmikA avazya likhe / tadanusAra maiM bhI eka bhUmikA likha rahA hU~ / zAstroM se jJAna-lAbha karane ke lie pada aura padArthoM kA samyaka jJAna Avazyaka hai / inameM pada- jJAna ke lie jisa prakAra vyAkaraNazAstra kA zaraNa lenA anivArya hai, usI prakAra padArthajJAna ke lie kaNAdanirmita isa darzana kI bhI AvazyakatA hai / vaizeSika darzana kI isa AvazyakatA ko " kANAdaM pANinIyaJca sarvazAstropakArakam" ityAdi uktiyA~ bhI samarthana karatI haiM / ata eva vaizeSika darzana kI upAdeyatA meM to koI sandeha hI nahIM hai / vaizeSikadarzana aura isake sUtra Acharya Shri Kailashsagarsuri Gyanmandir isake tIna nAma adhika prasiddha haiM - ( 1 ) vaizeSikadarzana, ( 2 ) aulUkyadarzana aura ( 3 ) kANAdadarzana | ina meM 'vaizeSika' nAma ke prasaGga meM 6 prakAra kI yuktiyA~ pracalita haiM - ( 1 ) 'anyatra antyebhyo vizeSebhyaH' ( 1-2-6 ) isa sUtra ke anusAra antya' vizeSa padArtha ke sAtha sambaddha jo 'darzana' vahI 'vaizeSikadarzana' hai, kyoMki dUsare kisI bhI darzana meM isa prakAra kA vizeSa' padArtha svIkRta nahIM hai / ataH 'vizeSa' rUpa svatantra padArtha ke nirUpaNa ke dvArA yaha anya darzanoM se alaga samajhA jA sakatA hai / ataH dUsare darzanoM se isako alaga samajhAnevAlI yaha 'vaizeSikadarzana' saMjJA hai / ( 2 ) nyAyadarzana meM duHkhoM kI pUrNa nivRtti ko 'mokSa' kahA gayA hai / isa vinAza kI 'apavarga' mAnA gayA hai / mokSa ke prasaGga meM yaha 'vizeSaguNa' ko mAnA hai, ataH 'vizeSa evaM vaizeSikaH ' zabda ke dvArA mokSa ke prasaGga meM isa nAma 'vaizeSikadarzana' hai / jo zAstra sambaddha ho vahI darzana meM AtmA ke sabhI vizeSa guNoM ke pUrNa ataH sabhI darzanoM ke dvArA samAna pratipAdya avalambana kara usa ke mUlataH uccheda ko 'mukti' isa svArthika pratyaya ke dvArA niSpanna 'vaizeSika' kA ukta asAdhAraNya hI pratipAdita hotA hai, ataH isa kA phalataH 'vizeSa' se, arthAt vizeSaguNa' se mokSa ke prasaGga meM 'vaizeSika' darzana hai | ( 3 ) 'vigataH zeSo yasya tat vizeSam ' isa vyutpatti ke anusAra nirvizeSa hI prakRta 'vizeSa' zabda kA artha hai / 'vizeSa eva vaizeSikam' isa prakAra svArthika pratyaya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir karake yaha 'vaizeSika' zabda niSpanna hai| arthAt naiyAyikAdi padArthoM kI SoDazAdi saMkhyAoM ko svIkAra kara pramANAdi jina padArthoM ko svIkAra kiyA hai, ve sabhI vaizeSikoM se svIkRta sAta padArthoM meM hI 'niravazeSa' hokara antarbhUta ho jAte haiN| koI bhI antarbhUta hone se avaziSTa nahIM rahate, ataH isa darzana kA nAma vaizeSika-darzana' hai| (4) 'vizeSaNaM vizeSaH' isa vyutpatti ke anusAra lakSaNaparIkSAdi ke krama se padArthoM kA pratipAdana hI prakRta meM 'vizeSa' zabda kA abhipreta artha hai / ukta pratipAdana rUpa kArya jisa zAstra ke dvArA ho vahI 'vaizeSikadarzana' hai| isa prakAra se vyAkhyA karanevAloM kA abhiprAya hai ki sAMkhya, vedAntAdi darzanoM meM mokSa ke liye sAkSAt upayogI AtmA evaM antaHkaraNAdi padArtha aura sRSTitattva prabhRti hI vizeSa rUpa se vivecita hue haiN| isa se jagat ke aura padArthoM ke tattva yathAvat parisphuTa nahIM hote| Atmatattva ko samajhane ke liye bhI AtmA ke sajAtIya aura vijAtIya donoM prakAra ke padArthoM kA jJAna Avazyaka hai| ataH AtmA aura una ke sajAtIya aura vijAtIya sabhI padArthoM kI ora 'vizeSa' rUpa se mumukSuoM kI dRSTi AkRSTa karane ke kAraNa hI isa darzana kA nAma vaizeSikadarzana' hai| (5) prakRta 'vizeSa' zabda ke 'bheda' aura vizeSa guNa' donoM hI artha haiN| ina donoM arthoM ke sAtha sambaddha jo darzana vahI 'vaizeSikadarzana' hai| vedAntadarzana ke anusAra AtmA meM bheda aura vizeSa guNa ye donoM hI nahIM haiN| isa darzana meM AtmAoM meM paraspara bheda aura jJAna, icchA prabhRti vizeSa guNa donoM hI svIkRta haiN| sAMkhyadarzana meM AtmAoM meM paraspara bheda yadyapi svIkRta hai, phira bhI ve AtmA meM vizeSa guNa kI sattA nahIM mAnate / tasmAt AtmA meM ukta bheda aura vizeSa guNa ina donoM 'vizeSoM' kA pratipAdana karate hue maharSi kaNAda ne isa nAma ke dvArA yaha sUcita kiyA hai ki vedAnta aura sAMkhyadarzana se yaha darzana gatArtha nahIM hai|' (6) 'vizeSa' zabda kA prayoga paramANu artha meM bhI hotA hai, tadanusAra paramANu kI sattA aura tanmUlaka sRSTi jisa darzana meM svIkRta ho vahI vaizeSikadarzana' hai| kucha vidvAnoM kI aisI bhI sammati hai / aulukyadarzana maharSi kaNAda kisI ulUka nAma ke maharSi ke vaMza meM the, ataH unakA 'aulUkya' nAma bhI thaa| isI kAraNa kaNAda-nirmita darzana ko 'aulUkyadarzana' bhI kahate haiN| kANAdadarzana maharSi kaNAda ke dvArA racita hone ke kAraNa ise kANAdadarzana bhI kahate haiM / 1. TippaNI--ye pA~ca vyutpattiyA~ ma0 ma0 vidvadvara zrIyuta kAlIpadatarkAcArya mahodaya ke dvArA sampAdita sUkti aura unakI TIkA ke sAtha saMskRtasAhityapariSad se prakAzita 'prazastapAdabhASya' kI bhUmikA se lI gayI haiN| ataH unake prati kRtajJatA prakaTa karatA huuN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir vaizeSikasUtra aura usakI TIkAoM kI paramparA vaizeSikasUtra ke Upara prazastapAdakRta bhASya se pahile kI TIkA upalabdha nahIM haiN| rAvaNakRta bhASya evaM bhAradvAja kRta vRtti kI bAteM sunane meM AtI haiM, kintu ve apane svarUpa meM upalabdha nahIM haiN| granthAntaroM meM unakI carcA avazya milatI hai / prazastapAdakRtabhASya ke dvArA sabhI sUtroM ke artha prakAzita nahIM hote / ataH zaGkara mizra kRta 'upaskAra' TIkA ke dvArA hI itane dinoM taka sUtroM ke prasaGga meM jo kucha bhI kahA jAtA rahA hai / idhara darabhaGgA vidyApITha se ajJAtanAmA kiso dAkSiNAtya vidvAn kI TIkA prakAzita huI hai| usa grantha ke sampAdaka use upaskAra se prAcIna aura kiraNAvalI se arvAcIna mAnate haiM / gAyakAvAr3a auriyaNTala sirIja se abhI candrAnanda nAma ke kisI vidvAn kI eka vRtti nikalI hai / paM0 zrIjayanArAyaNa bhaTTAcArya aura paM. zrIcandrakAnta tarkAlaGkAra kI TIkAyeM prAyaH isI zatAbdI kI haiN| sUtra kI saMkhyAoM ke sambandha meM prathamokta tIna TokAoM meM kAphI antara hai| zeSa donoM arvAcIna TIkAyeM isa ke sambandha meM bhI zaGkaramizra ke anuyAyI haiN| upaskAra ke anusAra sUtra kI saMkhyA hai 370 aura mithilA vidyApIThavAlI pustaka ke anusAra 6 a0 ke pahile Ahnika taka sUtroM kI saMkhyA hI 324 hai / isa pustaka meM Age kA aMza nahIM hai, kyoMki TIkA utanI hI upalabdha thii| agara isake Age ke upaskArAnuyAyI sUtroM ko jor3a dete haiM to unakI saMkhyA 353 taka hI pahu~catI hai| isa prakAra sUtroM ke sambandha meM matAntara cale A rahe haiN| sthiti yaha mAlUma hotI hai ki prazastapAda ko bhASyaracanA ke bAda usake sauSThava ke kAraNa sUtra kI tarapha se sabakA dhyAna hI haTa gayA aura vaizeSikadarzana ke sambandha meM jitane bhI kucha vicAra hue yA grantha-racanAyeM huIM sabhI prazastapAdabhASya kI AdhAra mAnakara hI hone lgii| mithilA vidyApITha se aura bar3audA se prakAzita pUrvokta vaizeSikasUtra kI donoM pustakoM ke chapane ke bAda eka bAta aura sAmane AyI hai| una donoM hI pustakoM meM "dharmavizeSaprasUtAt" ( 1-1-3) ityAdi upakrama sUtra nahIM hai| kintu dharmanirUpaNa kI pratijJA aura lakSaNa likhane ke bAda haThAt 'pRthivyApastejo vAyuH' (1-1-5 ) isa sUtra ke dvArA padArthoM ke vibhAga se jo asaGgati kI Apatti AtI hai, usako una donoM TIkAkAroM ne apanI apanI TIkA meM jisa yukti se samarthana kiyA hai, vaha yukti 'dharmavizeSaprasUtAt' ityAdi sUtra ke dvArA kahI huI yuktiyoM se adhika bhinna nahIM hai| isa prasaGga meM do hI bAteM saMbhava jAna par3atI haiM--(1) jina logoM ne 'dharmavizeSaprasUtAt' ityAdi ko sUtra nahIM mAnA hai, una logoM ke hAtha meM jo sUtrAvalI AI usake mUla lekhaka se pramAdavaza ukta sUtra chUTa gayA ho aura usa ke bAda se usI sUtrAvalI kA pracAra usa kSetra meM ho gayA ho / athavA (2) dharmavyAkhyA kI pratijJA aura lakSaNa kahane ke bAda haThAt padArtha-nirUpaNa karane se jo asaMgati AtI hai, usakI pUrti kisI vidvAn ne apanI sUtrapATha kI pustaka meM "gharmavizeSaprasUtAd' ityAdi zabdoM ke dvArA TippaNI rUpa meM kara dI ho| Age usa pustaka ke AdhAra para likhanevAle kisI dUsare lekhaka ne bhramavaza usa TippaNI ko sUtra samajha kara pRthak sU tra ke rUpa meM likha diyA ho / bhrama aura pramAda ina donoM kI saMbhAvanAoM meM se prakRta meM kisa saMbhAvanA kI kalpanA meM lAghava aura svArasya hai, ise paNDitagaNa vicAra kara dekheN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 4 ) vaizeSikadarzana aura Izvara sabhI jAnate haiM ki nyAya aura vaizeSikadarzana ke AcAryoM ne Izvara sAdhana ke prasaGga meM bahuta kucha likhA hai / kintu vaizeSika darzana ke kaNAdaracita sUtra meM Izvara zabda kA spaSTa ullekha na rahane ke kAraNa evaM saSTa rUpa se Izvara - sAdhana kA koI prakaraNa na rahane ke kAraNa kucha vidvAnoM kA kahanA hai ki kaNAda ke samaya se lekara prazastapAda se pahile taka vaizeSikadarzana meM Izvara svIkRta nahIM the / ataH mUlataH yaha darzana Izvaraparaka nahIM hai / vaizeSika darzana ko Izvara-paraka mAnanevAloM kI dRSTi isa prasaGga meM kucha bhinna prakAra kI hai| unakA kahanA hai ki kisI vastu kA spaSTa ullekha na karanA hI usa vastu ke abhAva kA sAdhaka nahIM ho sakatA, kisI vastu ko asvIkRta karanA hai to phira una ke lie usa prasaGga meM kevala mauna sAdhana se hI kAma nahIM cala sakatA / usake lie ukta vastu kI sattA ke viruddha yuktiyoM kA spaSTa rUpa se nirdeza Avazyaka hai | kyoMki kisI vastu kI anukti hI usakI viruddhokti nahIM ho sakato / anukti aura viruddhokti meM bahuta antara hai / ataH prazastapAda prabhRti AcAyoM ne evaM unake anuyAyI udayanAdi AcAryoM ne Izvara sAdhana ke prasaGga meM apanI carama pratibhA kA paricaya diyA hai / evaM isa darzana meM Izvara ko siddha mAnakara upapAdana kiyA hai| zaGkaramizra prabhRtti sUtra ke TIkAkAroM ne sUtra dvArA hI Izvarasiddhi kA bhI prayAsa kiyA hai| una logoM kA kahanA hai ki kisI viSaya kA spaSTa ullekha na hone para bhI usake anya upapAdanoM se viSaya meM usa viSaya meM usa vyakti kI anumati kA patA cala jAtA hai| jaise vyAkaraNazAstra meM yogavibhAgAdi ke dvArA sUtra meM anuddiSTa bidhAnoM kA bhI ApekSa hotA hai / isI prakAra prakRta meM 'tadvacanAdAmnAyasya prAmANyam' ( 1-1-3 ) saMjJAkarmatvasmadviziSTAnAM liGgam ( 2-1-18 ) pratyakSapravRttatvAtsaMjJAkarmaNaH ( 2-1-16 ) ityAdi sUtroM ke dvArA AnuSaGgika rUpa meM Izvarasiddhi kA prayAsa zaGkara mizrAdi TIkAkAroM dvArA kiyA gayA hai| dharma aura vaizeSikadarzana vaizeSikadarzana kA Arambha 'dharmavyAkhyA' kI pratijJA se huA hai / usake dUsare sUtra ke dvArA avasara prApta dharma kA lakSaNa kahA gayA hai / aura tIsare sUtra ke dvArA dharma ke kAraNIbhUta yAgAdi ke pratipAdaka vedoM meM prAmANya kA pratipAdana huA hai / 'dharmavizeSaprasUtAt' ityAdi cauthe sUtra ke dvArA yaha upapAdana kiyA gayA hai ki dravyAdi chaH padArthoM ke sAdhamya evaM vaidharmya sahita tattvajJAna ke dvArA hI niHzreyasa kA lAbha hotA hai / ukta tattvajJAna nivRttilakSaNa vizeSa prakAra ke dharma se utpanna hotA hai / phalataH niHzrayesa ke liye dharma atyanta Avazyaka hai, ataH usakA nirUpaNa bhI Avazyaka hai, jisake lie isa zAstra kA Arambha ucita hai / phira isake bAda dharma ke sambandha meM vizeSa carcA nahIM dIkha par3atI hai / kkama ke anusAra aura padArthoM kI taraha dharma kA bhI nirUpaNa kiyA gayA hai / padArthoM ke nirUpaNa se grantha kI samApti ho jAtI hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir (*) isa prasaGga meM kucha logoM kA AkSepa hai ki dharma nirUpaNa ke lie pravRtta zAstra meM dharma kI itanI sI carcA ho aura usase asambaddha dravyAdi padArthoM kA itanA vistRta varNana ho yaha kucha ThIka nahIM jaMcatA / isI AkSepa kI pratidhvani 'dharma' vyAkhyAtukAmasya SaTpadArthopavarNanam / sAgaraM gantukAmasya himavadgamanopamam' ityAdi vacanoM se hotI hai / isa prasaGga meM vaizepika siddhAnta ke anuyAthiyoM kA yaha kahanA hai ki isa zAstra meM jisa dharma kI vyAkhyA kI pratijJA kI gayI hai vaha pUrvamImAMsA ke pratijJAsUtra meM kathita 'dharma' se bhinna hai / mImAMsako ne dharma zabda se yAgAdi kriyAyoM ko liyA hai / ye kriyAyeM kevala vedoM ke dvArA hI pramita ho sakatI haiM / phalataH kevala veda hI dharmarUpa kriyA kalApa ke jJApaka hetu hai, kintu ina kSaNika kriyAkalApoM ko svargAdi kAlaparyanta rahane kI sambhAvanA nahIM hai, ataH madhyavartI eka atIndriya apUrva kI kalpanA mImAMsaka bhI karate haiN| vaizeSika gaNa isa apUrva ko hI dharma karate haiM / yaha 'dharma' kevala anumAna se hI samajhA jA sakatA hai / ataH jisa prakAra mImAMsakoM ne yAgAdi karmakalApa rUpa dharma ke jJApaka pramANa rUpa vedoM ke artha ke nirNaya meM hI apanA sArA zrama vyaya kiyA hai, usI prakAra agara vaizeSikagaNa AtmaniSTha ukta apUrva rUpa guNa ke ekamAtra sAdhaka anumAna aura Avazyaka padArtha nirUpaNa ke prasaGga meM adhika jAgarUka hoM to unake Upara pratijJAta artha se asambaddha artha ke abhidhAna kA doSa nahIM mar3hA jA sakatA / dUsarI bAta yaha hai ki agara vaizeSika darzana ke upakramastha dharma zabda se bhI gAdi kriyAkalApoM ko hI leM, tathApi dravyAdi ke nirUpaNa ko yAgAdi se sarvathA asambaddha nahIM kahA jA sakatA / hetu do prakAra ke hote haiM eka jJApaka aura dUsarA utpAdaka / daNDa ghaTa kA utpAdaka kAraNa hai aura dhUma vahni kA jJApaka kAraNa hai / isI kAraNatvAsAmya se donoM prakAra ke hetu - bodhaka padoM se hetu meM paJcamI vibhakti hotI hai| jaise 'daNDAd ghaTaH, dhUmAd vahniH' ityAdi / prakRta meM vidhivAkya rUpa veda dharma ke jJApaka kAraNa haiM aura dravyAdi padArtha unake utpAdaka kAraNa haiN| kyoMki vrIhi prabhRti dravya, AruNyAdi guNa, utvana avahananAdi karma, brAhmaNatvAdi sAmAnya, ina saboM ko mImAMsAsAzAstra meM bhI yAgAdi kA sampAdaka mAna gayA hai / isI prakAra inake tattvajJAna meM sahAyaka vizeSa aura samavAya kA tattvajJAna bhI paramparayA yAga meM upakAraka hai phira dharma vyAkhyA ke prasaGga meM dravyAdi padArthoM ke nirUpaNa karanevAloM ko sAgara jAne kI icchA se himAlaya jAnevAloM kI upamA denA kahAM taka ucita hai ? isa darzana ke Upara sabase adhika prahAra huye haiM aura ho rahe haiM, apane thUtha ke dArzanikoM dvArA aura trayIbAhya bauddhAdi ke dvArA bhI / kintu ina sabhI virodhiyoM ne isa zAstra ke prasaGga meM AcArya maharSi prazastapAda ko hI satra se prAmANika vyAkhyAtA rUpa meM mAnate cale A rahe haiM / ataH prazastapAdabhASya kA mahattva to nirvivAda hai / taba rahI bAta yaha bhASya hai ? yA svatantra nibandha grantha hai ? isa prasaGga meM 'sUtrArthoM varNyate yena' bhASya kA yaha lakSaNa pUrva rUpa se saMghaTita na hone ke kAraNa hI vivAda upasthita hotA hai | kintu yaha bhI dhyAna dene kI bAta hai isa darzana meM thA aura darzanoM meM bhI svatantra nibandha granthoM kI kamI nahIM hai| una sabhI ke Upara dRSTipAta karane For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir para prazastapAda bhASya ko svatantra nibandha mAnane meM bhI kucha kaThinAI hotI hai| kyoMki isa grantha meM jisa prakAra apane sabhI mantavyoM ko pratipada sUtra ke dvArA pratipanna karane kI ceSTA kI gaI hai, vaisI ceSTA aura svatantra nivandhagranthoM meM nahIM dekhI jaatii| ataH ise bhASya na mAnane vAloM ko bhI ise aura svatantra nibandhagranthoM se bhinna prakAra kA mAnanA hI hogA / ataH hama yathAsthitipAlakoM kA kahanA hai ki yaha vaizeSikasUtroM kA bhASya hI hai| 'bhASya ke sabhI lakSaNa isameM pUrNarUpa se saMghaTita nahIM hote' yaha koI itanI bar3I bAta nahIM hai / kyoMki padoM ke jitane bhI artha hote haiM, ve sabhI avikala rUpa se sabhI abhidheyoM meM nahIM ghaTate / yaha bAta bhASya pada se nirvivAda rUpa se samajhe jAne vAle granthoM meM bhI dekhI jA sakatI hai ki sabhI bhASya kahAne vAloM granthoM meM ukta sUtrAnuvartitA samAna nahIM hai, thor3A bahuta antara hai ho / tasmAt yaha grantha bhASya ke pUrNalakSaNa se yukta na hone para bhI bhASya hI hai, prAmANikatA meM to kisI bhASya grantha se nyUna hai hI nhiiN| isake bAda to phira vaizeSika darzana ke prasaGga meM jo kucha bhI TIkAdi granthoM kA nirmANa huA, saba isI grantha ko AdhAra mAnakara huaa| jinameM (1) mithilA ke zrI udayanAcArya kI kiraNAvalI (2) vanakulAlaGkAra zrI zrIdharabhaTTa kI nyAyakandalI aura (3) vidvatkulAlaGkaraNa zrI vyomazivAcArya kI vyomavatI ye tIna prAcIna TIkAyeM adhika prasiddha huii| inameM bhI kiraNAvalI TIkA sampUrNa na hone para bhI sabase adhika mAnya huI aura isakI TIkA aura upaTIkAoM kI eka lambI paramparA bana gayI / nyAyakandalI para bhI TIkA kI racanAyeM huI, kintu ve utanI prasiddhi na pA sakIM gujarAta prAnta meM isakA pracalana adhika sunA jAtA hai| nyAyakandalITIkA kI sabase khUbI yaha hai ki vaha sampUrNa prazastapAda bhASya ke Upara hai, aura mUla granthaprAya ke pratyeka pada ko sAde zabdoM meM samajhAne meM adhika tatpara hai / vyomavatI TIkA prAyaH dakSiNa meM adhika pracalita hai| ina tInoM se bhinna padmanAbhamizrakRta setu aura jagadIza tarkAlaGkAra kI sUkti TIkA bhI hai, kintu donoM hI asampUrNa haiM / vaizeSikadarzana ke siddhAntoM kA saMkSipta vivaraNa vaizeSikadarzana kA Arambha 'dharma' vyAkhyA kI pratijJAM se huA hai| sabhI prakAra ke aihika aura pAralaukika iSToM aura mokSa ke sAdhana ko hI isa darzana meM dharma kahate haiM / yaha dharma (1) pravRttilakSaNa aura (2) nivRttilakSaNa bheda se do prakAra kA hai / pravRttilakSaNa dharma se aihika tathA pAralaukika svargAdi sukhoM kI prApti hotI hai / evaM nivRttilakSaNa rUpa 'vizeSa' dharma ke dvArA (1) dravya, (2) guNa, (3) kama, (4) sAmAnya (5) vizeSa (1) samavAya aura (7) abhAva ina sAta padArthoM kA sAdharmya aura vaidharmya rUpa se tattvajJAna utpanna hotA hai, usI se mukti hotI hai| arthAt nivRttilakSaNa dharma ke dvArA mukti ke sampAdana meM dravyAdi padArtho kA aura unake paraspara sAdhamya aura vaidharmya kA jJAna madhyavartI vyApAra haiN| yadyapi 'AtmA vAre zrotavyaH, tameva viditvA atimRtyumeti' ityAdi zrutiyoM ke dvArA Atmatattva jJAna ko hI mokSa kA kAraNa mAnA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir gayA hai, kintu AtmA ko acchI taraha samajhane ke liye bhI saMsAra ke aura sabhI padArthoM ko samajhanA Avazyaka hai| apane sahadharmiyoM se aura viruddhadharmiyoM se vivikta hokara kisI vyakti ko samajhe binA usakA tattva samajhanA sambhava nahIM hai| saMsAra kI pratyeka vastu anya sabhI vastuoM ke sAtha kisI na kisI prakAra sAdRzya yA vaisAdRzya se yukta haiM, ataH paraspara sambaddha hai| ataH eka vastu ko samajhane ke liye aura sabhI vastuoM ko bhI samajhanA Avazyaka hai| sutarAm AtmA ko samajhane ke liye bhI saMsAra ke anya sabhI vastuoM ko samajhanA Avazyaka hai| kintu saMsAra ke asaMkhya vastuoM ko alaga alaga pratyekazaH samajhanA sAdhAraNa janoM ke liye sambhava nahIM hai / ataH maharSi kaNAda ne samajhane kI suvidhA ke liye jagat ko dravyAdi sAta bhAgoM meM vibhakta kiyA hai / phalataH inake mata se saMsAra kI sabhI vastuyeM dravyAdi sAta padArthoM meM se hI koI ho sakatI haiN| dravya dravya use kahate haiM jisameM guNa ho yA kriyA ho / isakA yaha artha nahIM ki sabhI dravyoM meM sabhI avasthAoM meM guNa yA karma rahate hI haiM, kyoMki utpatti ke samaya utpattizIla pRthivyAdi dravyoM meM bhI guNa yA karma nahIM rhte| guNa aura kama kA samavAyikAraNa AzrayIbhUta dravya hI haiM jo apanI utpatti se pahile nahIM raha sakatA / ataH utpatti ke samaya dravya binA guNa yA binA karma ke hI rahate haiN| utpatti ke bAda unameM guNa yA kriyA kI utpatti hotI hai| AkAzAdi vibhudravyoM meM to kriyAyeM kabhI rahatI hI nahIM / ataH 'guNa yA kriyA se yukta jo padArtha vahI dravya hai' isa lakSaNa kA 'artha itanA hI hai ki guNa aura karma dravyoM meM hI rahate haiM, dravya se bhinna guNAdi meM nhiiN| vastutaH 'dravyatva' jAti hI dravya kA lakSaNa hai| yaha dravyatva jAti kahA~ rahatI hai ? isa ko samajhAne ke lie hI kama kA, vizeSataH guNa kA sahArA liyA jAtA hai| vibhinna vyaktiyoM ko kisI eka rUpa se samajhane ke lie una sabhI vyaktiyoM meM kisI sAdRzya kI AvazyakatA hotI hai / sabhI manuSya paraspara bhinna haiM, kintu ThIka eka hI AkAra ke do manuSya nahIM mila skte| kintu sabhI manuSyoM meM kucha Antara aura bAhya sAdRzya bhI hai, jinake calate sabhI manuSyoM meM 'yaha manuSya hai' isa eka taraha kA vyavahAra hotA hai| isa prakAra jina sabhI vyaktiyoM meM yaha dravya hai' isa prakAra kA vyavahAra hotA hai, una sabhI dravyoM meM koI sAdRzya avazya hI honA cAhiye, isa sAdRzya ke liye saMyoga aura vibhAga nAma ke guNa ko AcAryoM ne upasthita kiyA hai| saMyoga sabhI dravyoM meM samAna rUpa se rahanevAlA guNa hai aura vibhAga bhI / ataH sabhI dravya saMyoga yA vibhAga ke samavAyikAraNa haiN| saMyoga aura vibhAga kA samavAyikAraNa honA yA samavAyikAraNatva nAma kA dharma hI dravyatvajAti kA jJApaka hai| saMyoga aura vibhAga kA yaha samavAyikAraNatva guNAdi padArthoM meM nahIM hai, ataH guNAdi padArtha saMyoga aura vibhAga ke samavAyikAraNa nahIM hai, ataH unameM dravyatva nahIM hai / isI prakAra guNatvAdi sabhI padArthavibhAjakadhoM meM samajhanA cAhie / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir (8) pRthivI, jala, teja, vAyu, AkAza, kAla, dika, AtmA aura mana ye dravya ke nau prakAra (meda) haiN| ina sabhI dravyoM ko nitya aura anitya bheda se do bhAgoM meM bA~TA jA sakatA hai / pRthivI, jala, teja, vAyu ina cAra dravyoM ke paramANu aura AkAza, kAla, dika, AtmA aura mana ye sabhI dravya nitya haiN| evaM kathita paramANuoM se bhinna pRthivyAdi cAroM dravya ke sabhI prabheda utpattizIla hone ke kAraNa anitya haiN| anitya dravyoM meM se pRthivyAdi tIna dravyoM ko zarIra, indriya aura viSaya ina tIna bhAgoM meM vibhakta kiya. gayA hai / kintu vAyu kA ina tInoM se bhinna 'prANa' nAma kA eka cauthA bheda bhI hai / - AtmA vibhu hai, ataH sabhI mUrta dravyoM ke sAtha usakA saMyoga hai, kintu sukha duHkhoM kA anubhava, arthAt bhoga vaha zarIra meM hI karatA hai ataH zarIra ke sAtha usakA aura mUrtta dravyoM se vilakSaNa prakAra kA avacchedakatva nAma kA sambandha hai / isa sambandha ke hI kAraNa zarIra ko AtmA ke bhoga karane kA 'Ayatana' kahA jAtA hai / phalataH AtmA ke bhoga kA Ayatana hI 'zarIra' hai| yaha zarIra bhI pArthiva, jalIya, taijasa aura vAyavIya bheda se cAra prakAra kA hai| inameM mAnava zarIra pArthiva hai, kyoMki isa zarIra kA upAdAna pRthivI rUpa dravya hI hai / yadyapi jalAdi aura dravyoM kA bhI sambandha isameM pratIta hotA hai, phira bhI ve isake upAdAna yA samavAyikAraNa nahIM hai, nimittakAraNa haiN| pRthivI se lekara AkAzaparyanta sabhI bhUtadravya zarIra ke banane meM hetu haiM, ataH yaha zarIra pAJcabhautika bhI kahalAtA hai| asmadAdi ke zarIra kA upAdAna kAraNa yA samavAyikAraNa pRthivI rUpa dravya hI hai, ataH use pArthiva kahA jAtA hai / vaizeSika siddhAnta ke anusAra zarIra kA samavAyikAraNa pRthivI, jala, teja, vAyu ina cAroM meM se koI eka hI hai, zeSa cAra usake nimittakAraNa haiN| ataH pRthivI rUpa upAdAna se utpanna hama logoM kA zarIra pArthiva hai| pArthiva zarIra ke (1) yonija aura (2) ayonija do bheda haiM / yonija zarIra ke bhI do bheda haiM (1) jarAyuja aura (2) aNDaja | jarAyuja mAnuSAdi ke zarIra haiM, aura pazupakSI Adi ke zarIra aNDaja haiN| svedaja aura ubhijjAdi ke zarIra ayonija haiN| svedaja haiM kRmi prabhRti aura udbhijja haiM vRkSAdi / nArakIya zarIra bhI ayonija hI hai| jala rUpa samavAyikAraNa aura zeSa cAra bhUta dravya rUpa nimittakAraNoM se utpanna zarIra jalIya zarIra hai, jo 'varuNaloka' meM prasiddha hai| teja rUpa samavAyikAraNa aura zeSa cAra bhUta dravya rUpa nimittakAraNoM se utpanna zarIra 'tejasa zarIra' kahalAtA hai, jo 'sUryaloka' meM prasiddha hai / vAyu rUpa samavAyikAraNa aura zeSa cAroM bhUta dravya rUpa nimittakAraNoM se jisa zarIra kA nirmANa hotA hai, vaha vAyavIya zarIra kahalAtA hai / pizAcAdi kA zarIra vAyavIya zarIra hai| ghrANa, rasanA, cakSuH, tvacA, zrotra aura mana ye chaH indriyA~ haiN| hAtha, paira prabhRti zarIra ke avayava mAtra haiM, indriya nhiiN| inameM zrotra AkAza rUpa hai, ataH nitya hai| aura mana paramANu rUpa hai, ataH nitya hai / cakSurAdi zeSa cAra indriyA~ kramazaH pRthivI, jala, teja aura vAyu rUpa dravya se utpanna hotI haiN| inameM prANa pArthiva hai, rasanA jalIya hai, cakSu taijasa hai aura tvacA vAyavIya hai| phalataH ghrANa pRthivI hai, rasanA jala hai, cakSu teja hai aura tvacA vAyu hai| isa prakAra prANa prabhRti cAra indriyA~ pRthivI prabhRti cAra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( ) bhUtoM se utpanna hone ke kAraNa 'bhautika' haiM / zravaNendriya AkAza rUpa hai AkAza se utpanna nahIM, kyoMki AkAza nitya hai / nitya dravya kisI dravya kA samavAyikAraNa nahIM ho sakatA, ataH 'zravaNendriya' svayaM bhUta-dravya hone ke kAraNa hI 'bhautika' kahalAtA hai / mana bhautika nahIM hai / miTTI prabhRti 'viSaya' rUpa pRthivI haiM, saritA, samudrAdi 'viSaya' rUpa jala haiM / vahni evaM suvarNAdi 'viSaya' rUpa teja haiN| jisase A~dhI prabhRti hotI haiM, ve sabhI vAyu viSaya rUpa haiM / zarIrAdi tInoM prakAroM se bhinna vAyu kA 'prANa' nAma kA cauthA prakAra bhI hai / zarIra ke bhItara calanevAlI vAyu ko 'prANa' kahate haiM / kintu kArya-bheda se aura sthAna- bheda se usake prANa, apAna, samAna aura vyAna ye cAra nAma prasiddha haiM / zAkhAdi ke kampa se vAyu kA kevala anumAna hI hotA hai, pratyakSa nahIM / kyoMki rUpI dravya kA hI pratyakSa hotA hai / kisI kA mata hai ki vAyu kA bhI spArzanapratyakSa hotA hai / dravya ke cAkSuSapratyakSa ke lie hI dravya meM rUpa kA rahanA Avazyaka hai 1 1 rAI kA vinAza bhI ananta ataH donoM ananta / nitya dravyoM meM pRthivyAdi cAroM prakAra ke paramANuoM kA ullekha kara cuke haiM / vaizeSikoM kA kahanA hai ki ghaTAdi kAryadravyoM kA nAza pratyakSasiddha hai / vinAza kI paramparA kA vizrAma kahIM para mAnanA Avazyaka hai / aisA na mAnane para rAI aura parvata donoM ko eka parimANa kA mAnanA pdd'egaa| kyoMki khaNDoM meM hogA aura pahAr3a kA bhI vinAza ananta khaNDoM meM hogA / khaNDoM se nirmita hone ke kAraNa samAna parimANa ke hoNge| kintu hai, ataH vinAza-paramparA kA kahIM vizrAma mAnanA Avazyaka hai vizrAma hogA usako hI 'paramANu' kahate haiM / ise mAna lene para samAna parimANa kA prasaGga upasthita nahIM hotA hai, kyoMki donoM ke kA tAratamya hI donoM ke parimANa meM bhI nyUnAdhika kA jJApaka hogA / paramANu ko nitya mAnanA bhI Avazyaka hai, kyoMki paramANuoM ko anitya mAnane para aise dravya rUpa kAryoM ko bhI mAnanA par3egA, jinake avayava nahIM haiM / kintu yaha pratyakSa viruddha hone ke kAraNa ucita nahIM hai / isa prakAra do paramANuoM se dvayaNuka aura tIna dvayaNukoM sevyasareNu vA tryaNuka kI utpatti hotI hai / vyasareNu meM mahattva A jAtA hai / phira Age kI sRSTi hotI hai / vaizeSikamata ke anusAra avayavoM se jisa avayavI kI utpatti hotI hai, vaha avayavoM se sarvathA bhinna vastu hai, aura utpatti se pUrva usakI aura kisI rUpa meM sattA nahIM rahatI hai / isI ko 'asatkAryavAda' yA 'ArambhavAda' kahate haiM / For Private And Personal yaha pratyakSa viruddha jahA~ para usakA rAI aura parvata ke paramANuoM meM saMkhyA AkAza, kAla, dik, AtmA aura mana ina pA~ca dravyoM kA pratyakSa nahIM hotA hai / ataH inake vivaraNa se pahile inakI sattA meM anumAna ko pramANa rUpa meM upasthita karane kI AvazyakatA hotI hai| kyoMki sabhI zabdapramANoM meM saboM kI AsthA nahIM hotI / kisI vastu kI sattA ko jahA~ anumAna ke dvArA sthApita karanA hotA hai, vahA~ thor3A kauzala kA avalambana Avazyaka hotA hai / kyoMki sIdhe vivAdAspada vastu ko pakSa

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Acharya Shri Kailashsagarsuri Gyanmandir ( 10 ) banAkara anumAna ko upasthita nahIM kiyA jA sktaa| jaise ki 'AkAzaH asti, zabdAzrayatvAt' yaha anumAna nahIM ho sakatA, kyoMki pakSa ko apane svarUpa (pakSatAvacchedaka ) se yukta hokara pahile se siddha rahanA caahie| jaise 'parvato bahnimAn dhUmAt' ityAdi sthaloM meM parvatatvAdi se yukta parvatAdi pahile pratyakSa ke dvArA siddha rahatA hai / ata: isa prakAra ke sthaloM meM parizeSAnumAna kA avalambana karanA par3atA hai| AkAza nAma ke eka svatantra dravya ke sAdhaka parizeSAnumAnoM kI paramparA isa prakAra hai ki cakSu se na dIkhanevAle, atha ca rasanAdi aura bAhya indriyoM se gRhIta honevAle guNa sAmAnyaguNa nahIM hote, vizeSaguNa hI hote haiM-yaha bAta sparza ko dRSTAnta mAnakara acchI taraha samajhA jA sakatA hai, kyoMki sparzaguNa kA cakSu se grahaNa nahIM ho sakatA, atha ca vaha tvacA rUpa bahiri ni, ya se gRhIta hotA hai, ataH vaha vizeSaguNa hai / ___ isI prakAra zabda bhI vizeSaguNa hI hai, kyoMki usakA grahaNa cakSu se nahIM ho sakatA, atha ca zrotra rUpa bahirindriya se usakA grahaNa hotA hai / ataH zabda vizeSaguNa hI hai, sAmAnya guNa nhiiN| yaha pahile siddhavat samajha lenA cAhie ki dika; kAla aura mana ina tIna dravyoM meM vizeSaguNa nahIM rahate, ataH zabda kAlAdi ke guNa nahIM ho sakate / AkAza abhI vivAdAspada hai| ataH AkAza ko na mAnane kI sthiti meM zabda agara vizeSa guNa hai to phira pRthivI, jala, teja, vAyu aura AtmA inhIM meM se kisI kA vaha vizeSa guNa hogaa| inameM se pRthivI, jala, teja aura vAyu ye cAra sparza se yukta haiM / spaza se yukta dravyoM ke jitane pratyakSa dIkhanevAle vizeSa guNa haiM unakA yaha svabhAva hai ki yA to ve agni ke saMyoga se utpanna hoM, jaise ki pake hue ghaTa kA rakta rUpa yA phira kAraNa ke guNa se utpanna hoM, jaise ki paTa kA rakta rUpa tantu ke rakta rUpa se utpanna hotA hai| agara zabda ko sparza se yukta dravya kA vizeSaguNa mAnage to phira zabda kI utpatti bhI agni ke saMyoga se yA upAdAna kAraNoM meM rahanevAle guNoM se hI mAnanI hogI, kintu donoM meM se koI bhI sambhava nahIM hai, kyoki saMyoga aura vibhAga se zabda kI utpatti pratyakSa se siddha hai| jisa prakAra sukha rUpa vizaSa guNa kAraNaguNapUrvaka aura agnisaMyogAsamavAyikAraNaka na hone se sparza se yukta pRthivyAdi cAra dravyoM kA vizeSa guNa nahIM ho sakatA, usI prakAra zabda bhI sparza se yukta pRthivyAdi cAra dravyoM kA vizeSa guNa nahIM ho sktaa| kyoMki AtmA ke vizeSa guNa gRhIta nahIM hote, zabda kA grahaNa zrotra rUpa bAhya indriya se hotA hai, ataH vaha AtmA kA vizeSa guNa nahIM ho sktaa| tasmAt pRthivI, jala, teja, vAyu, kAla, dika, AtmA aura mana ina ATha dravyoM se bhinna koI dravya mAnanA hogA, jo zabda kA upAdAna yA samavAyikaraNa ho| isI dravya kA nAma 'AkAza' hai| AkAza svarUpa zrotrendriya kI carcA kara cuke haiN| yaha ( zrotrendriya ) nitya, vibhu, AkAza svarUpa hone ke kAraNa eka hI hai / kintu prANiyoM ke aGgavizeSa (karNazaSkulI) ke upAdhi ke kAraNa bhinna-bhinna haiM / ataH unake bheda se zrotrendriya paraspara bhinna pratIta hote haiM aura eka ke zravaNendriya se dUsare kI AtmA meM zabda kA pratyakSa nahIM hotaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 11 ) 'idAnIM ghaTaH, tadAnIM ghaTaH' ityAdi pratItiyoM kI upapatti ke lie 'kAla' nAma ke eka dravya kI sattA mAnanI par3atI hai| kyoMki 'idAnIm, tadAnIm' ityAdi pratItiyoM kA viSaya yadyapi sUrya nakSatrAdi kI kriyAyeM pratIta hotI haiM, kintu sUryAdi nakSatroM kA sAkSAt sambandha ghaTAdi viSayoM ke sAtha nahIM hai, ataH eka kAla rUpa atirikta dravya mAnakara usake dvArA sUryAdi nakSatroM kI kriyA dvArA ukta pratItiyoM kI upapatti hotI hai / ataH kAla nAma kA eka svatantra dravya avazya hai / utpanna honevAle sabhI padArthoM ke sAtha isakA sambandha evaM anvaya hai, ataH vaha sabhI janyoM kA kAraNa bhI hai aura Azraya bho / yadyapi kSaNa mUhUrttAdi se lekara manvantarAdi aneka rUpoM meM isakA vyavahAra hotA hai, phira bhI ve vibhinna pratItiyoM aupAdhika hI haiM / kAla vastutaH eka hI hai / kAla ke dvArA ho naye ora . purAne kA vyavahAra yA jyeSThatva kaniSThatva kA vyavahAra, arthAt kAlika paratva aura kAlika aparatva kA vyavahAra bhI hotA hai / pATaliputra se kAzI kI apekSA prayAga dUra hai evaM prayAga kI apekSA pATaliputra se kAzI samIpa hai --- isa dUratva aura samIpatva kI pratIti ke lie 'dika' nAma kA eka dravya mAnA jAtA hai| isI kAraNa ukta pratItiyA~ hotI haiM / yaha bhI ekahI hI hai aura nitya bhI hai / pUrva, pazcima, dakSiNa, uttara prabhRti ke jo vibhinna vyavahAra hote haiM ve sabhI upAdhimUlaka haiM / agara dizA ke prAcyAdi bheda vAstavika hote ho to pUrva meM sadA pUrvatva kA hI vyavahAra hotA aura pazcima meM sadA pazcimatva kA hI / kintu so nahIM hotA, kyoMki jisameM eka kI apekSA pUrvatva kA vyavahAra hotA hai, usImeM usa se bhI pUrva meM rahanevAle kI apekSA pazcimatva kA vyavahAra hotA hai / isI prakAra pazcima meM bhI kisI pazcimetara kI apekSA pUrvatva kA vyavahAra hotA hai, ataH dizA ke pUrvapazcimAdi bheda auSadhika haiM, vAstavika nahIM / ataH dik bhI eka hI hai / 'ahaM sukhI, ahaM duHkhI, ahaM jAnAmi' ityAdi pratyakSAtmaka pratIti sArvajanIna haiM / ina pratyakSoM ke dvArA hI sukhaduHkhAdi ke Azraya rUpa AtmA kI siddhi hotI hai, phira bhI sukhaduHkhAdi ke Azraya zarIra yA indriya athavA mana kyoM nahIM haiM ? ye prazna raha jAte haiM / ina praznoM ke uttara ke binA AtmA tattvataH jJAta nahIM ho sakatA / ataH 'zarIrAdi AtmA nahIM haiM' yaha samajhanA Avazyaka hai / I zarIra ko hI AtmA mAnanevAloM kA kahanA hai ki AtmA koI pratyakSadRSTa vastu nahIM hai / jo sampradAya AtmA ko svIkAra karate haiM ve bhI sukhAdi pratyakSa ke lie AtmA meM zarIra kA sambandha Avazyaka mAnate haiM / ata eva ve zarIra ko AtmA ke bhoga kA 'Ayatana' kahate haiM / aisI sthiti meM zarIra ke sAtha jaba sukhAdi kA anvaya aura vyatireka sarvasiddha hai, ataba zarIra ko sukhAdi kA kAraNa sabhI ko mAnanA Avazyaka hai | ataH zarIra kA hI samavAyikAraNa kyoM na svIkAra kara leM ? sutarAm 'ahaM sukhI' ityAdi vAkya kA 'aham' zabda kA artha zarIra hI hai, phalataH zarIra hI AtmA hai / AtmA nAma kA koI atirikta svatantra dravya nahIM hai / yaha pakSa sAMsArika sAdhAraNa janoM se svIkRta hone ke kAraNa adhika sarala hai / vastutaH hama sabhI sAMsArika For Private And Personal

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( 12 ) Acharya Shri Kailashsagarsuri Gyanmandir prANi zarIrAtmavAdI hI haiM / isI pakSa ke anusAra hamAre sabhI vyavahAra calate haiM / ataH isakI vizeSa rUpa se samIkSA Avazyaka hai / jJAna hI vastutaH caitanya hai / caitanya se yukta vastu hI cetana kahalAtA hai / zarIra pAJcabhautika hai, pA~ca bhUtoM meM se koI bhI cetana nahIM hai / phira bhI unakI samaSTi meM caitanya kI utpatti zarIrAtmavAdI isa prakAra karate haiM ki pratyeka vyakti meM jo dharma nahIM bhI rahatA hai, samUha meM vaha dharma raha sakatA hai / jaise ki madirA ke upAdAnoM meM se kisI eka maiM mAdaka zakti na rahane para bhI usa samUha se nirmita madirA meM mAdaka zakti rahatI hai, usI prakAra pRthivI prabhRti pA~ca bhUtoM meM se pratyeka meM caitanya ke na rahane para bhI una pA~coM se nirmita zarIra meM caitanya raha sakatA hai / zarIra hI hai / zarIra ko AtmA na mAnanevAle yA zarIra meM caitanya na mAnanevAloM kA kahanA hai ki zarIra ko agara caitanyasvabhAva kA mAnA jAya to phira mRta zarIra meM bhI caitanya mAnanA par3egA kyoMki mRtazarIra bhI to ataH zarIra meM caitanya nahIM mAnA jA sakatA / zarIra ko cetana mAnane ke pakSa meM dUsarI bAdhA yaha upasthita hotI hai ki isa pakSa meM zarIra ke pratyeka avayava meM caitanya mAnanA par3egA ? yA phira sampUrNa zarIra meM ? ina donoM meM se pahilA pakSa isalie nahIM mAna sakate ki zarIra ke hAtha rUpa avayava ke dvArA anubhUta viSaya kA usake kaTa jAne para smaraNa nahIM ho sakegA, kyoMki smaraNa ke prati jo pUrvAnubhava kAraNa hai usameM samAna katva bhI Avazyaka hai / arthAt jisa puruSa ko jisa viSaya kA pUrva meM anubhava rahegA usI puruSa ko usa anubhavajanita upayukta saMskAra ke dvArA samaya Ane para usa viSaya kA smaraNa hogA, kisI anya puruSa ko nahIM jaisA ki devadatta ke pUrvAnubhava se yajJadatta ko smaraNa nahIM ho sakatA / isa kAryakAraNabhAva ke anusAra zarIra ke hAtha rUpa avayava ke dvArA anubhava ke bAda usa hAtha rUpa anubhavitA ke naSTa ho jAne para usa viSaya kA agara smaraNa mAneMge to eka ke dvArA anubhUta viSaya kA smaraNa dUsare se mAnanA par3egA, ataH zarIra ke pratyeka avayava meM caitanya yA jJAna nahIM mAnA jA sakatA / evaM zarIra rUpa avayavI meM bhI caitanya nahIM mAnA jA sakatA / kyoMki pratyeka avayavI eka kSaNa meM utpanna hokara dUsare kSaNa meM rahakara tIsare kSaNa meM naSTa ho jAtA hai / Age phira isI prakAra utpatti aura vinAza kA krama calatA hai / ( bauddhoM ke kSaNikatva siddhAnta meM aura vaizeSikoM ke kSaNikatva siddhAnta meM yahI antara hai ki vaizeSika loga kucha padArthoM ko nitya bhI mAnate haiM / aura eka kSaNa meM utpatti dUsare kSaNa meM sthiti aura tIsare kSaNa meM naSTa ho jAne ko kSaNikatva kahate haiM / bauddhaloga sabhI padArthoM ko kSaNika hI mAnate haiM kisI padArtha ko nitya nahIM mAnate aura kSaNika usa utpatti vinAza kI paramparA ko kahate haiM jisameM padArtha eka kSaNa meM utpanna hokara dUsare hI kSaNa meM vinAza ko prApta hotA hai) vaizeSika loga avayaviyoM ko kSaNika isalie mAnate haiM ki utpanna hone ke bAda usameM hrAsa aura vRddhi dekhI jAtI hai / eka hI manuSyazarIra kabhI dubalA aura moTA kabhI choTA aura kabhI bar3A dekhA jAtA hai / kintu ekahI AdamI choTe aura bar3e parimANa kA Azraya nahIM ho sakatA / kyoMki avayava ke pariNAma aura avayavoM kI saMkhyA hI avayavI meM rahane For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 13 ) vAle parimANa ke kAraNa haiM / kucha niyamita saMkhyA ke avayavoM se nirmita honevAle avayaviyoM meM avayavoM ke eka prakAra kI saMkhyA aura eka parimANoM se avayavI meM vibhinna prakAra ke parimANoM kI utpatti nahIM ho sakatI / ataH yahI mAnanA par3egA ki vibhinna prakAra ke parimANavAle avayavioM kI utpatti eka prakAra kI saMkhyAvAle aura eka samAna parimANavAle avayavoM se nahIM ho sakatI, ataH devadattAdi eka hI nAma se pratyabhijJAta hone para bhI vibhinna parimANa ke devadattAdi ke zarIra vibhinna saMkhyaka aura vibhinna parimANavAle avayavoM se hI utpanna hote haiM / vibhinna saMkhyaka avayavoM se I nirmita avayavI kabhI eka nahIM ho sakate / ataH devadattAdi ke moTe aura patale zarIra rUpa avayavI bhI vibhinna hI haiM, kyoMki vibhinna parimANoM ke hone ke kAraNa vibhinna saMkhyakoM aura vibhinna parimANa ke avayavoM se utpanna haiM / utpatti aura vinAza kA yA zarIra ke choTe bar3e hone kA yA moTA aura dubalA hone kA yaha krama itanA sUkSma hai ki use parakha nahIM sakate / yaha to pratyakSa hai ki eka pA~ca sAla kA lar3akA jisa U~cAI para kI vastu ko chU nahIM sakatA thA vahI daza varSa kA hone para use AsAnI se 'chU sakatA hai / kintu usakI U~cAI meM yaha vRddhi kaba huI ? yaha koI dekha nahIM sakatA / aisA to hotA nahIM ki eka rAta pahile jisa u~cAI kI vastu ko chUne meM pA~ca aGgala kI kamI thI, vaha prAtaH hote hI chUTa jAtI hai aura vaha usa vastu ko chU letA hai / tasmAt yaha vRddhi aura nAza pratikSaNa hotA hai ataH pratyeka vRddhi ko yA pratyeka vinAza ko dekhA nahIM jA sakatA, kyoMki kSaNa atyanta sUkSma hai / ataH 'ahaM gauraH' ityAdi pratItiyoM ke vAcaka 'aham' zabda se zarIra kA bodha lAkSaNika hI hai / zarIra Atmazabda kA mukhyArtha nahIM hai / usakA mukhyArtha koI atirikta dravya hI hai, jisake sambandha ke kAraNa AtmA zabda se zarIra kA bhI gauNavyavahAra hotA hai / tasmAt zarIra AtmA nahIM hai / kisI sampradAya kA kahanA hai ki jisa prakAra 'ahaM gaura:' isa prakAra kI pratIti hotI hai, usI prakAra 'ahaM kANaH' 'ahaM badhiraH' ityAdi pratItiyA~ bhI hotI haiM, kANatva badhiratvAdi cakSurAdi indriyoM ke hI dharma haiM, ataH una pratItiyoM meM aham zabda se cakSurAdi indriyoM kA hI bhAna ucita hai / ataH indriyA~ hI AtmA haiM / sabhI jJAnoM meM indriyA~ kisI na kisI prakAra apekSita haiM hii| unheM AtmA mAna lene meM kevala itanA adhika hotA hai ki unheM jJAnoM kA nimittakAraNa na mAnakara samavAyikAraNa mAnate haiM / ataH indriyA~ ho AtmA haiM / ve hI apane apane se utpanna jJAnoM ke Azraya haiM / ataH indriyoM se atirikta AtmA nAma kA koI atirikta dravya nahIM hai / AtmA ko indriyoM se bhinna atirikta padArtha mAnanevAle siddhAntiyoM kA kahanA hai ki zarIra ko AtmA mAnane meM jo smaraNAnupapatti prabhRti doSa dikhalA Aye haiM, ve sabhI anitya indriyoM ko AtmA mAna lene ke pakSa meM bhI haiM / usakI rIti yaha hai ki A~khoM ke rahate jisane jina vastuoM ko dekhA hai, andhA ho jAne para bhI usa vyakti ko una vastuoM kA smaraNa hotA hai / kintu indriyoM ko AtmA mAna lene ke pakSa meM yaha smaraNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir sambhava nahIM hai| kyoMki isa smaraNa kA Azraya (samavAyikAraNa) cakSu rUpa indriya sarvadA ke lie naSTa ho cukA hai| ataH yaha mAnanA par3atA hai ki indriyoM se honevAle jJAnoM kA Azraya koI aura hI dravya hai, jo indriyoM ke naSTa hone para bhI vidyamAna rahatA hai / vahI AtmA hai| indriyAtmavAda ke pakSa meM koI kahate haiM ki ye sabhI ApattiyA~ indriyoM ke anitya hone ke kAraNa uThatI haiN| zrotrendriya AkAza rUpa hone para bhI pUrNa nitya nahIM hai, kyoMki nirupAdhika AkAza indriya nahIM hai| karNazaSkulI prabhRti upAdhi se yukta AkAza hI indriya hai, ataH upAdhi meM doSa A jAne se svarUpataH AkAza rUpa zrotra kA nAza na hone para bhI usakA indriyatva naSTa ho jAtA hai / ataH zrInendriya bhI phalataH anitya hI hai| aisI sthiti meM mana rUpa indriya ko AtmA mAna lene se ukta sabhI ApattiyA~ haTa jAtI haiN| kyoMki mana nitya hai evaM sabhI jJAnoM meM mana kI apekSA bhI hai hii| tasmAt sabhI jJAnoM ke prati mana ko hI samavAyikAraNa mAna leM / tadbhinna AtmA nAma ke kisI dravya ko mAnane kI AvazyakatA nahIM hai / isa prasaGga meM siddhAntiyoM kA kahanA hai ki mana kI siddhi jisa hetu se kI jAtI hai, vahI usako atIndriya bhI siddha karatA hai| mana ko agara vibhu mAna liyA jAya to phira usakA kucha bhI prayojana nahIM raha jaataa| kyoMki eka samaya eka Azraya meM aneka jJAnoM kI utpatti nahIM hotI hai| kintu cakSughrANAdi indriyoM kA apane viSayoM ke sAtha eka hI samaya sambandha ho sakate haiN| jJAna ke samavAyikAraNa ko jo loga vibhu mAnate haiM unake mata meM eka hI sAtha aneka viSayoM ke sAtha usakA sambandha honA koI bar3I bAta nahIM hai| ataH madhyavartI eka aise indriya kI kalpanA karanI par3atI hai jo apanI sUkSmatA ke kAraNa eka samaya eka hI bahirindriya ke sAtha sambaddha ho sake vahI indriya 'mana' hai / phalataH jisa bahirindriya ke sAtha jisa samaya mana rUpa indriya kA sambandha rahegA, usa samaya usI bahirindriya ke viSaya kA grahaNa hogA, aura indriyoM ke viSayoM kA nahIM / agara mana ko vibhu mAna leM to phira eka hI samaya aneka bahirindriyoM ke sAtha vaha sambaddha ho sakatA hai| ataH eka hI kSaNa meM aneka jJAnoM kI ( jJAnayogapadya kI) Apatti jaisI kI taisI rhegii| ataH mana kI sattA ke sAdhaka pramANa (dharmigrAhaka pramANa ) ke dvArA hI mana kA aNutva bhI siddha hai / mana ke isa aNutva ke kAraNa hI jJAna kA Azraya mana nahIM ho sakatA, kyoMki aisA mAna lene para jJAna-sukhAdi kA pratyakSa na ho skegaa| kyoMki guNapratyakSa ke prati Azraya kA mahattva bhI kAraNa hai cU~ki mana aNu hai, ataH usameM rahanevAle jJAna-sukhAdi kA pratyakSa saMbhava nahIM .ogA / tasmAt mana bhI AtmA nahIM hai / ataH pRthivyAdi AThoM dravyoM se atirikta AtmA nAma kA eka svatantra dravya mAnanA Avazyaka hai| yaha AtmA Izvara aura jIva bheda se do prakAra kA hai| Izvara eka hI hai aura sarvajJatvAdi guNoM se vibhUSita hai| jIva adRSTAdi guNoM ke dvArA baddha hai aura pratyeka zarIra meM alaga alaga hone ke kAraNa ananta hai| mana rUpa navama dravya ke prasaGga meM jAnane yogya sabhI bAteM AtmanirUpaNa ke prasaGga meM adhikatara kaha dI gayI haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 15 ) guNa rUpa, rasa, gandha, sparza, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, buddhi, sukha, du:kha, icchA, dveSa, yatna, gurutva, dravatva, sneha, saMskAra, dharma, adharma, aura zabda ye caubIsa guNa F rUpa / pIta, kevala A~khoM se hI dIkhane vAlA guNa 'rUpa' hai / dravya jAtA hai jisameM ki rUpa ho / AkAzAdi meM rUpa nahIM hai, sutarAm dravya ke cAkSura pratyakSa meM bhI rUpa sahAyakakAraNa hai kevala dravya hI nahIM jisa kisI kA bhI cAkSuSa pratyakSa ho- rUpa kisI na kisI prakAra apekSita hogA hI / phalataH cakSu se sabhI jJAna kAryoM ke sampAdana meM rUpa sahAyakakAraNa hai / yaha zukla, nIla, harita, rakta, kapiza, aura citra bheda se sAta prakAra kA hai / citra rUpa ke prasaGga meM kucha vivAda hai / kucha loga kathita nIlAdi rUpoM se bhinna citra nAma kA koI atirikta rUpa nahIM mAnate / siddhAntiyoM kA kahanA hai ki saMyoga kI taraha rUpa apane kisI Azraya ke eka aMza meM rahe aura dUsare aMza meM nahIM - aisA nahIM hotA ( rUpa avyApyavRtti nahIM hai ) kintu rUpa apane Azraya ke sabhI aMzoM meM rahatA hai ( ataH vaha vyApyavRtti hai ) isa niyama ke anusAra jo chIMTa prabhRti aneka raGgoM ke kapar3e haiM, unameM koI rUpa sabhI aMzoM meM nahIM hai / kintu ve bhI rUpavAle dravya haiM kyoMki unakA cAkSuSa pratyakSa hotA hai / tasmAt unameM nIlAdi se bhinna koI rUpa mAnanA par3egA / vahI citra rUpa hai / bhI vahI A~khoM se dekhA ataH ve nahIM dekhe jAte / pRthivI meM ye sabhI rUpa rahate haiM / jala aura teja ina donoM meM kevala zukla rUpa hI hai / zukla rUpa ko chor3akara aura kisI rUpa ke AvAntara vAstavika bheda nahIM haiM / zukla rUpa bhAsvara aura abhAsvara bheda se do prakAra kA hai| jala meM abhAsvara zuklarUpa hai, aura teja meM bhAsvara zukla rUpa hai / rasa kevala rasanendriya se jJAta honevAle guNa ko rasa kahate haiM / yaha madhura amla lavaNa kaTukaSAya aura tikta bheda se chaH prakAra kA hai / yaha pRthivI aura jala ina do dravyoM meM hI rahatA hai / pRthivI meM sabhI prakAra ke rasa rahate haiM, aura jala meM kevala madhura rasa hI rahatA hai / gandha ghrANa se jJAta honevAle guNa ko 'gandha' kahate haiM / yaha sugandha aura durgandha bheda se do prakAra kA hai, evaM yaha kevala pRthivI meM hI rahatA hai / sparza For Private And Personal kevala tvacA rUpa indriya se jJAta ho sakanevAle guNa ko sparza kahate haiM / yaha pRthivI, jala, teja, aura vAyu ina cAra dravyoM meM rahatA hai / zIta, uSNa aura anuSNAzIta 3

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Acharya Shri Kailashsagarsuri Gyanmandir bheda se yaha cAra prakAra kA hai| zItasparza jala meM, uSNaspaza teja meM, anuSNAzIta sparza pRthivI aura vAyu meM rahatA hai| anuSNAzIta sparza bhI pAkaja aura apAkaja bheda se do prakAra kA hai| inameM pAkaja anuSNAzIta sparza pRthivI meM (pAka se pRthivI kA anuSNAzItasparza parivartita ho sakatA hai ) aura apAkaja anuSNAzIta sparza vAyu meM rahatA hai| inameM se jala ke paramANuoM meM rahanevAle rUpa rasa aura sparza evaM teja ke paramANuoM meM rahanevAle rUpa aura sparza aura vAyu ke paramANuoM meM rahanevAle sparza nitya haiN| evaM kArya rUpa jalAdi meM rahanevAle rUpAdi anitya haiN| kintu pRthivI ke paramANuoM meM rahanevAle rUA rasa gandha aura sparza bhI anitya hI haiN| kArya rUpa pRthivI meM rahanevAle rUpAdi to anitya haiM hii| isakA yaha hetu hai ki pAka ke dvArA pRthivI meM rahanevAle rUpa rasa gandha aura sparza kA parivartita honA pratyakSa se siddha hai| avayaviyoM ke rUpAdi kA yaha parivartana paramAvayava paramANuoM meM rUpAdi parivartana ke binA saMbhava nahIM hai| ataH pArthiva paramANuoM ke rUpAdi ko anitya mAnanA par3atA hai| yaha vaizeSika darzana kA khAsa viSaya hai, ataH isa viSaya kA vivaraNa kucha vistRta rUpa se detA huuN| pAkajarUpAdi samavAyikAraNoM meM rahanevAle guNa hI janyadra vyoM meM rahanevAle guNoM kA asamavAyikAraNa hai / zatazaH dekhI huI yaha vyApti hI 'kANaguNAH kAryaguNAnArabhante' isa nyAya meM paryavasita huI hai| jaba taka sUta lAla na hoM taba taka kapar3e lAla nahIM hote / zyAma kapAloM se zyAma ghaTa hI utpanna hote haiN| kintu zyAmakapAla se utpanna zyAmaghaTa hI Aga meM pakane para lAla ho jAtA hai| ataH pratyakSa dRSTa raktaghaTa kI utpatti ukta nyAya se rakta kapAloM se hI mAnanI pdd'egii| phalataH kapAloM kA rakta rUpa hI ghaTa meM dIkhanevAle rakta rUpa kA asamavAyikAraNa hai| rakta rUpa kI utpatti kI yaha praNAlI ghaTa ka utpAdaka tryasa reNu taka abAdhita gati se clegii| ukta rIti ke anusAra ghaTa ke utpAdaka dvayaNuka meM rahanevAle rakta rUpa kI utpatti dvathaNuka ke utpAdaka donoM paramANuoM meM rahanevAle rakta rUpa se hogii| kintu prazna yaha hai ki una paramANuoM meM rakta rUpa AyA kahA~ se? kyoMki zyAmaghaTa ke utpAdaka paramANu hI isa rakta ghaTa ke bhI utpAdaka haiN| una paramANuoM meM zyAma rUpa kA anumAna ghaTa kI zyAmatA se nirabAdha hai| ataH yahI eka kalpanA avaziSTa raha jAtI hai ki agni ke vizeSa prakAra ke saMyoga ( pAka ) se una paramANuoM kI zyAmatA naSTa ho jAtI hai, aura unameM rakta rUpa kI utpatti hotI hai / kintu ghaTa ke bana jAne para ghaTa ke utpAdaka paramANuoM kI svatantra sattA hai kahA~ ? ve to apane kArya dvayaNukoM ko apane meM sameTa kara apanI svatantratA kho cuke haiN| a: dvayaNukoM meM samavetatva sambandha se vidyamAna paramANuoM meM rahanevAle zyAma rUpa kA nAza pAka se nahIM ho sktaa| ataH una paramANuoM meM rakta rUpa kI utpatti kI sambhAvanA hI nahIM hai| ataH yaha kalpanA karanI par3atI hai ki jina avayaviyoM kI paramparA se zyAma ghaTa kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 17 ) nirmANa huA thA, dvayaNuka paryanta ke ve sabhI avayavI agni ke saMyoga se binaSTa ho jAte haiN| nitya hone ke kAraNa paramANu vinaSTa nahIM hote| isa prakAra ukta zyAma ghaTa ke Arambhaka sabhI paramANuoM ke alaga ho jAne para unameM se pratyeka paramANu meM pAka se zyAma rUpa kA nAza ho jAtA hai| aura pAka se hI unameM rakta rUpa kI utpatti hotI hai| isI prakAra pahile ke rasa gandha aura sparza bhI naSTa ho jAte haiM aura unameM dUsare rasAdi kI utpatti hotI hai| ina dUsare rUpa rasa gandha aura sparza se yukta paramANuoM ke dvArA punaH dvayaNukAdi ke krama se dUsare pakva ghaTa kI utpatti hotI hai / usameM kathita kAraNaguNa krama se hI raktarUpAdi kI utpatti hotI hai| isa pake hue ghaTa meM 'yahI vahI Ta hai jise pakane ke lie diyA gayA thA' isa prakAra kI jo pratyabhijJA hotI hai, usakA kAraNa pake hue aura binA pake hue donoM ghaToM kA aikya nahIM hai| aikya na rahane para bhI sAdRzya ke kAraNa pratyabhijJA hotI hai| jaise ki 'seyaM dIpajvAlA' ityAdi sthaloM meM hotI hai| vaizeSikoM kA yaha siddhAnta 'pilupAkavAda ke nAma se prakhyAta hai / 'pilu' paramANuoM kA hI dUsarA nAma hai / kintu naiyAyika loga isa bAta ko nahIM maante| una logoM kA kahanA hai ki pakA huA ghaTa aura binA pakA huA ghaTa-donoM eka hI haiN| isa aikya se hI 'so'yaM ghaTaH' ityAdi pratyabhijJAyeM hotI haiM / sambhava hone para kisI pratoti kA gauNArthaka mAnanA ucita nahIM hai| ataH ukta pratyabhijJA vastutaH aikyamUlaka hI hai, sAdRzya-mUlaka nhiiN| tadanusAra sampUrNa ghaTa rUpa avayavI meM hI pAka hotA hai bhaTThI meM DAle gaye ghaTa kA chidra se dekhane para pratyakSa bhI hotA hai| ataH ukta sthala meM ghaTa kA vinAza mAnanA pratyakSaviruddha bhI hai| ukta pratyabhijJA sa viruddha hone ke kAraNa 'kAraNaguNAH kAryaguNAnArabhante' isa niyama ko pAka ja rUpAdi se atirikta viSaya ke lie saGkucita karanA pdd'egaa| pratyeka avayavI anantachidroM se yukta hai, ataH una chidroM ke dvArA ati tIkSNa teja bhItara praviSTa hokara avayavI ko bAhara aura bhItara pakA detA hai| ataH anubhava se viruddha kacce ghaTa kA vinAza aura pake ghaTa kI utpatti mAnane kI koI AvazyakatA nahIM hai| saMkhyA ___yaha eka hai, ye do haiM, ye tIna haiM' ityAdi vyavahAra jisa guNa se utpanna hoM, vahIM 'saMkhyA' hai| yaha ekatva aura dvitvAdi se lekara parArddha paryanta ananta prakAra kI hai / inameM ekatva saMkhyA kI nityatA aura anityatA usake Azraya kI nityatA aura anityatA ke anusAra hotI hai ghaTa anitya hai ataH usameM rahanevAlI ekatva saMkhyA bhI anitya hai, AkAza nitya hai, ataH usameM rahanevAlI ekatva saMkhyA bhI nitya hai, kintu dvitvAdi sabhI saMkhyA anitya hI haiM, cAhe unake Azraya nitya hoM yA anitya / kyoMki ina saMkhyAoM ke vyavahAra karanevAle puruSoM kI buddhi se isakI utpatti hotI. hai| jisa ghaTa meM paTa ko sAtha lekara koI puruSa dvitva kA vyavahAra karatA hai, usI ghaTa meM paTa aura daNDa ko For Private And Personal

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( 18 ) sAtha lekara koI tIsarA puruSa tritva kA vyavahAra bhI karatA hai / dvitva ko dRSTAnta rUpa lekara samajhane meM saralatA hogii| jaba kisI puruSa ko do ghaMToM meM se pratyeka meM 'yaha eka hai, yaha eka hai' isa prakAra kI buddhi utpanna hotI hai, tabhI do ekatvoM kI ukta buddhi se ukta donoM ghaToM meM dvitva saMkhyA kI utpatti hotI hai / isa prakAra aneka ekatva viSayaka buddhi kI 'apekSA' dvitva kI utpatti meM hai, ataH ukta buddhi ko 'apekSAbuddhi' kahate haiM / sabhI buddhiyA~ kSaNika haiM, ataH apekSA buddhi bhI kSaNika hI hai / ataH unase utpanna honevAlI dvitvAdi sabhI saMkhyAyeM anitya haiM / I Acharya Shri Kailashsagarsuri Gyanmandir hai pahile kaha cuke haiM ki eka kSaNa meM utpatti, dvitIya kSaNa meM sthiti aura tRtIya kSaNa meM jisa vastu kA nAza ho, use hI vaizeSika loga 'kSaNika' kahate haiM / kintu apekSAbuddhi kA kSaNikatva ukta kSaNikatva se thor3A sA bhinna hai / apekSAbuddhi kI eka kSaNa meM utpatti usake bAda do kSaNoM taka usakI sthiti aura cauthe kSaNa meM vinAza mAnanA hogA, ataH apekSAbuddhi kA kSaNikatva caturtha kSaNa meM naSTa honA hai| agara aisA na mAneM, apekSA buddhi kA bhI aura buddhiyoM kI taraha tIsare hI kSaNa meM vinAza mArne ? to usase utpanna honevAle dvitva kA savikalpaka pratyakSa nahIM ho skegaa| kyoMki varttamAna viSayoM kA hI pratyakSa hotA hai / pratyakSa ke prati viSaya kAraNa haiM / tadanusAra dvitva viSayaka pratyakSa ke prati bhI dvitva kAraNa hai / agara dvitva ke kAraNIbhUta ukta apekSAbuddhi kI sattA tIna kSaNoM taka na mAneM to dvitva janita ukta pratyakSa anupapanna ho jAegA / dvitva pratyakSa kI rIti yaha ki dvitva ke AzrayIbhUta donoM vyaktiyoM meM alaga-alaga 'ayamekaH, ayamekaH' ityAdi AkAra kI apekSAbuddhi utpanna hotI hai / isa apekSAbuddhi se dvitva kI utpatti hotI hai phira dvitva meM vizeSaNIbhUta dvitvatva viSayaka nirvikalpaka pratyakSa hotA hai / isake bAda dvitva kA viziSTapratyakSa hotA hai / usake bAda ke kSaNa meM dvitva kA vinAza hotA hai| kyoMki viziSTajJAna ke lie pahile vizeSaNa kA jJAna Avazyaka hai, ataH dvitvatva viziSTa dvitva ke pratyakSa ke lie dvitvatva kA nirvikalpaka jJAna mAnanA Avazyaka hai / agara ukta apekSAbuddhi kI aura sAdharaNa jJAnoM kI taraha dUsare kSaNa taka hI sthiti mAneM, to dvitva kI utpatti ke Age ke kSaNa meM hI apekSA buddhi kA vinAza ho jAegA / ataH jisa kSaNa meM dvitvatva kA nirvikalpaka pratyakSa kahA gayA hai, usI kSaNa meM apekSAbuddhi kA vinAza hogaa| phira usake Age ke kSaNa meM dvitva ke savikalpaka pratyakSa kI apekSA dvitva kA hI nAza ho jAegA / kyoMki apekSAbuddhikA vinAza hI dvitva kA vinAzaka hai / phira dvitva vinAza ke bAda dvitva kA pratyakSa nahIM ho sakatA, kyoMki pratyakSa ke avyavahita pUrvakSaNa meM viSaya kA rahanA Avazyaka hai / ataH apekSAbuddhi kA vinAza aura buddhiyoM kI taraha tIsare kSaNa meM na mAnakara utpatti ke cauthe kSaNa meM mAnanA par3atA hai / lambA aura caur3A evaM bhArI usa guNa ko 'parimANa' kahate haiN| parimANa aura halkA ye vyavahAra jisa guNa ke kAraNa ho donoM meM pahile se lambAI caur3AI kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 19 ) bodha hotA hai, aura dUsare se bhArIpana aura halakApana kA bodha hotA hai| inameM pahilA bhI do prakAra kA hai, eka dIrgha aura dUsarA hrasva / dUsare prakAra kA vaha parimANa hai jisase dravya kA bhArIpana aura halka pana pratIti ho| yaha bhI aNu aura mahat bheda se do prakAra kA hai / isakI bhI nityatA aura anityatA apane Azraya kI nityatA aura anityatA ke adhIna hai / arthAt nitya dravya meM rahanevAlA parimANa nitya hai aura anitya dravya meM rahanevAlA parimANa anitya hai / anityaparimANa tIna kAraNoM se utpanna hotA hai (1) avayavoM ke parimANa se (2) avayavoM kI saMkhyA se aura (3) ( avayavoM ke prazithilasaMyogarUpa )pracaya se / donoM kalApoM ke parimANa se ghaTa meM parimANa kI utpatti hotI hai| kintu usI pariNAma ke tIna kalApoM se jisa ghaTa kI utpatti hogI, usa ghaTa kA parimANa do kalApoM se utpanna ghaTa ke parimANa se bhinna hogaa| isa vilakSaNa parimANa kA kAraNa tInoM kapAloM kA parimANa nahIM ho sakatA, kyoMki ina tInoM kapAloM kA parimANa bhI pahile ghaTa ke utpAdaka donoM kapAloM ke samAna hI hai| ataH ukta tIna kapAloM se utpanna ghaTa meM jo ukta donoM kAloM se utpanna ghaTa ke parimANa se vilakSaNa parimANa upalabdha hotA hai, usakA kAraNa kapAloM kI tritva saMkhyA hI hai| ataH saMkhyA bhI parimANa kA kAraNa hai / isa prakAra saMkhyA meM svokRta parimANa kI kAraNatA ke anusAra hI aNu parimANoM meM kisI bhI vastu kI kAraNatA kA asvIkAra karanA vaizeSikoM ke lie saMbhava hotA hai| vaizeSikoM ke siddhAnta ke anusAra aNuparimANa kisI ke bhI kAraNa nahIM haiN| paramANuoM ke parimANa aura dvayaNukoM ke parimANa hI aNuparimANa hai| ye agara kAraNa hoMge to paramANu ke parimANa dvayaguNoM ke parimANa ke kAraNa hoMge, aura dvayaNukoM ke parimANa tryasareNu ke parimANa ke kAraNa hoNge| kintu so saMbhava nahIM hai, kyoMki parimANoM meM yaha niyama dekhA jAtA hai ki ve apane samAna jAti ke apane se utkRSTa parimANa ko hI utpanna karate hai| kapAloM meM mahat parimANa haiM usake parimANoM se ghaTa kA jo parimANa utpanna hotA hai vaha kapAla parimANa se mahattara hotA hai| arthAt kapAla parimANa meM rahanevAlI mahattva jAti bhI usameM hai aura kapAla parimANa se vaha bar3A bhI hai| isa niyama ke anusAra paramANuoM ke parimANoM se dvathaNukoM ke parimANoM kI utpatti mAnane se dvayaguNaka ke parimANoM meM aNutva jAti ke sAtha sAtha paramANuoM ke pariNAma se nyUnatA bhI mAnanI par3egI / kyoMki jisa prakAra mahatparimANa ke utpanna hovavAle parimANa mahattara hote haiM usI prakAra aNuparimANa se utpanna honavAle parimANa aNutara hoNge| isI prakAra dvathaNukoM meM rahanevAle aNuparimANoM se agara tryasareNu parimANa kI utpatti mAne to vaha dvayaNuka ke parimANa se choTA hogA / phalataH tyasareNu kA pratyakSa na ho skegaa| jisase Age kI pratyakSa dhArA hI ruka jaaegii| jo jagat ke apratyakSa meM pariNata ho jAegI / tasmAt dvayaNuka parimANa ke utpAdaka donoM paramANuoM kI dvitva saMkhyA hI hai, evaM tIna dvayaNukoM se utpanna honavAle tryasareNu ke parimANa kA usake upAdAnabhUta tInoM dvayaNukoM kI tritva saMkhyA hI kAraNa hai| ghaTAdi ke vizeSa prakAra ke parimANoM ke lie bhI saMkhyA kI apekSA kA upapAdana kara cuke haiN| ataH janya aNuparimANoM ke lie vaha koI navIna kalpanA bhI nahIM hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 'pracaya' bhI parimANa kA kAraNa hai| isI se sera bhara lohe kI lambAI caur3AI aura sera bhara rUI kI lambAI caur3AI meM antara upalabdha hotA hai / yaha antara avayavoM ke parimANa yA avayavoM kI saMkhyA se upapanna nahIM ho sakate / kathita lohakhaNDa aura tulakhaNDoM ke avayavoM kI saMkhyA aura parimANa samAna haiM / ataH ukta antara kI upapatti ke lie yahI kalpanA karanI cAhie ki lohe ke avayavoM ke saMyoga saMghaTita hai aura rUI ke avayavoM ke saMyoga zithila ( DhIle ) haiM / avayavoM ke isa zithila saMyoga ko hI 'pracaya' kahate haiN| pRthakatva ghaTa paTa se pRthaka hai ( ayamasmAt pRthaka) isa AkAra kI pratIti jisa guNa se ho use 'pRthaktva' kahate haiN| yaha bhinna dravyoM meM eka do yA inase adhika dravyoM ko avadhi mAnakara zeSa dravyoM meM rahatA hai| isa prakAra yaha bheda yA anyonyAbhAva sA hI dIkhatA hai| kintu anyonyAbhAva kI pratIti kA AkAra 'ghaTabhinnaH paTaH ityAdi prakAra ke hote haiM, ataH bheda se pRthakatva bhinna hai| arthAt bheda kI pratoti ke abhilApaka vAkya meM prayukta pratiyogI aura anuyogI donoM ke lie prathamAnta pada kA hI prayoga hotA hai| kintu pRthakatva kI pratIti ke lie unameM se avadhibhUta eka artha kA paJcamyanta pada se upAdAna kiyA jAtA hai| saMyoga asambaddha do dravyoM ke paraspara sambandha ko hI 'saMyoga' kahate haiN| yaha tIna prakAra kA hai / (1) donoM sambandhiyoM meM se ekamAtra kI kriyA se utpanna / jaise pahAr3a aura pakSI kA saMyoga kevala pakSI kI kriyA se utpanna hotA hai / (2) donoM sambandhiyoM kI kriyA se utpanna / jaise lar3ate hue do pahalavAnoM kA sNyog| (3) tIsarA saMyoga saMyoga se hI utpanna hotA hai| jaise hAtha ora pustaka ke saMyoga se zarIra aura pustaka kA saMyoga utpanna hotA hai / vaizeSikoM ke siddhAnta meM avayava aura avayavI paraspara atyanta bhinna haiN| ataH zarIra rUpa avayavI aura hAtha paira prabhRti avayava paraspara bhinna haiN| ataH jisa prakAra ghaTa kI kriyA se bhUtala aura paTa kA sayoga utpanna nahIM ho sakatA, usI prakAra hAtha kI kriyA se zarIra aura pustaka kA saMyoga bhI utpanna nahIM ho sktaa| kintu zarIra meM kriyA ke na rahane para bhI hAtha kI kriyA se pustaka ke sAtha jo hAtha aura pustaka kA saMyoga utpanna hotA hai, usake bAda zarIra ke sAtha pustaka ke saMyoga kI pratIti hotI hai| pratIti kA apalApa nahIM kiyA jA sktaa| ataH zarIra aura pustaka meM bhI saMyoga mAnanA pdd'egaa| kintu yaha saMyoga agara kriyA se utpanna hogA to pustaka kI kriyA yA zarIra kI kriyA yA phira unhIM donoM kI kriyA se utpanna hogA, kintu na zarIra meM aura na pustaka meM hI kriyA hai / ataH prakRta meM zarIra aura pustaka ke saMyoga kA kAraNa kriyA ko nahIM mAnA jA sktaa| kintu asamavAyikAraNa to kriyA yA guNa ina donoM meM se hI koI hogaa| prakRta meM kriyA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 21 ) asamavAyikAraNa nahIM ho sakatI, ataH usake asamavAyikAraNa hone kI bAta hI nahIM uThatI / sutarAm prakRta meM hAtha aura zarIra ina donoM ke lie guNa rUpa kisI asamavAyikAraNa kI kalpanaH Avazyaka hai / yaha guNa ukta saMyoga se avyavahita pUrvakSaNa meM niyata rUpa se rahanevAle hAtha aura pustaka ke saMyoga ko chor3a kara dUsarA nahIM ho sakatA / ataH hAtha aura pustaka kI kriyA se utpanna saMyoga se hI zarIra aura pustaka kA saMyoga utpanna hotA hai / sutarAm saMyogajasaMyoga kA mAnanA Avazyaka hai| (1) nodana aura (2) abhidhAta saMyoga ke ye do aura prakAra bhI haiN| jisa saMyoga se zabda kI utpatti na ho use 'nodana kahate haiN| evaM isake viparIta jisa saMyoga se zabda kI utpatti ho use 'abhighAta' kahate haiM / vibhAga saMyoga ko vinaSTa karanevAle guNa kA nAma 'vibhAga' hai| saMyoga kI taraha yaha bhI (1) eka kriyA se utpanna (2) do kriyAoM se utpanna aura (3) vibhAga se utpanna bheda se tIna prakAra kA hai| parvata se pakSI kA vibhAga kevala pakSI meM rahanevAlI kriyA se hI utpanna hotA hai| paraspara guthe hue do pahalavAnoM kA vibhAga donoM pahalavAnoM meM se pratyeka meM rahanevAlI alaga aga do kriyAoM se utpanna hotA hai / saMyogajasaMyoga kI taraha 'vibhAgajavibhAga' kA bhI mAnanA Avazyaka hai| kyoMki kisI vyakti ke hAtha kA saMyoga agara kisI vRkSa ke sAtha thA, aura hAtha kI kriyA se usa saMyoga ke chUTa jAne para vRkSa se hAtha kA vibhAga ho jAtA hai| hAtha aura vRkSa ke isa vibhAga ke utpanna hone para vRkSa se zarIra ke vibhAga kI bhI pratIti hotI hai| zarIra aura vRkSa kA vibhAga agara kriyA se utpanna hogA to phira zarIra kI kriyA se yA vRkSa kI kriyA se athavA donoM kI kriyA se hI utpanna ho sakatA hai| prakRta meM kriyA kevala hAtha meM hI hai, pUre zarIra meM nhiiN| vRkSa meM to hai hI nhiiN| hAtha avayava hai zarIra avayavI, ataH donoM bhinna haiN| sutarAm ghaTa kI kriyA se jaise ki paTa aura daNDa kA vibhAga utpanna nahIM ho sakatA, usI prakAra hAtha ko kriyA se vRkSa kA bhI vibhAga nahIM utpanna ho sktaa| ataH hAtha aura vRkSa kA vibhAga hI zarIra aura vRkSa ke vibhAga kA kAraNa hai| ataH vibhAgajavibhAga kA mAnanA Avazyaka hai| isI hetu se vibhAga ko saMyogadhvaMsa rUpa na mAnakara svatantra guNarUpa bhAva padArtha mAnanA par3atA hai| agara aisA na mAne arthAt vibhAga ko saMyogadhvasa rUpa hI mAneM to hAtha aura taru ke vibhAga ke bAda jo zarIra aura taru ke vibhAga kI pratIti hotI hai, vaha na ho sakegI, kyoMki zarIra aura taru kA vibhAga zarIra aura taru ke saMyoga kA hI vinAza rUpa hogaa| zarIra meM kriyA hai nahIM, kriyA hai hAtha meM / hAtha kI kriyA se zarIra ke saMyoga kA vinAza kaise hogA ? hAtha kI kriyA se jisa saMyogavinAza kI utpatti hogI vaha to hAtha meM hI rahegI, zarIra meM nhiiN| ataH vibhAga saMyoga kA abhAva rUpa nahIM hai, kintu guNa rUpa bhAva hI hai| vibhAga ko bhAva rUpa mAna lene se pratItiyoM kI upapatti dikhalAyI jA cukI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 22 ) vibhAgajavibhAga bhI do prakAra kA hai| (1) kAraNamAtrajanya aura (2) kAraNAkAraNa vibhAgajanya / jisa vibhAga kI utpatti hogI, usa vibhAga ke samavAyakAraNIbhUta dravyoM ke hI vibhAga se jo vibhAga utpanna ho use 'kAraNamAtravibhAgajanya vibhAga' kahate haiN| ghaTa-nAza se lekara usake utpAdaka karmanAza paryanta ke paryAlocana se yahA~ kI sthiti spaSTa ho jaaegii| usakA yaha krama hai ki pahile ghaTa ke avayava rUpa donoM kapAloM meM kriyA (halacala) kI utpatti hotI hai| phira ghaTa ke utpAdaka donoM kapAloM meM vibhAga utpanna hotA hai| kapAloM ke isa vibhAga se ghaTa ke utpAdaka kapAloM ke saMyoga kA nAza hotA hai| cUMki kapAloM kA saMyoga ghaTa kA asamavAyikAraNa hai, ataH isake nAza se ghaTa kA nAza hotA hai| taba taka kapAloM meM kriyA rahatI hI hai / ghaTa-nAza ke bAda karma se yukta una kapAloM kA saMyoga pahile ke jisa deza ke AkAza ke sAtha thA, usa deza se kapAloM kA vibhAga utpanna hotA hai| AkAza ke sAtha kapAloM ke isa vibhAga kA asamavAyikAraNa pahile kahA gayA donoM kapAloM kA kriyAjanita vibhAga hI hai| pUrva dezoM ke AkAza se eka dUsare se vibhakta donoM kapAloM kA yaha vibhAga hI "kAraNamAtravibhAgajanya vibhAgajavibhAga" hai| kyoMki isa vibhAga ke samavAyikAraNa donoM kapAla aura pUrvadezoM kA AkAza hai| ataH donoM kapAla bhI isa vibhAga ke samavAyikAraNa haiN| ataH prakRta vibhAga ke samavAyikAraNIbhUta kevala donoM kapAloM ke vibhAga se hI vaha utpanna hotA hai, kisI aura dravyoM ke vibhAga se nahIM / isake bAda vibhAgajavibhAga se kapAloM kA jisa pUrvadeza ke sAtha pahile saMyoga thA, usa saMyoga kA nAza hotA hai| phira dUsare dezoM ke AkAza ( uttaradeza ) ke sAtha ina vibhakta kapAloM kA saMyoga hotA hai| karAloM ko usa kriyA kA nAza hotA hai, jisase donoM kapAloM kA vibhAga utpanna huA thaa| isa prasaGga meM ina do viSayoM ko bhI samajhanA Avazyaka hai| (1) jisa kriyA se kapAloM kA paraspara vibhAga utpanna hotA hai, usa kriyA se hI vibhakta kapAloM kA pUrvadeza ke AkAza ke sAtha kathita vibhAga ko utpatti kyoM nahIM mAnate ? kyoMki kriyA meM vibhAga kI hetutA svIkRta hai| evaM kriyA ko sattA isa vibhAga ke kaI kSaNoM bAda taka rahatI hai| phira vimAga meM vibhAga kI hetutA kI nayI kalpanA kyoM kI jAtI hai ? dUsarI bAta yaha hai ki agara ukta dUsare vibhAga kI utpatti vibhAga se hI mAna bhI leM to yaha pahilA vibhAga dUsare vibhAga kA asamavAyikAraNa hI hogaa| asamavAyikAraNa kA saMbalana ho jAne para kArya kI utpatti meM koI bAdhA nahIM raha jAtI hai| phira avayavoM ke vibhAga ke bAda hI avayavI ke nAza se pUrva hI ukta dUsare deza ke sAtha avayavoM kA (vibhAgaja) vibhAga kyoM nahIM utpanna ho jAtA ? isake lie ghaTa ke utpAdaka saMyoga kA vinAza aura ghaTa kA vinAza ina do kAryoM ke lie apekSita do kSaNoM kA vilamba sahane kI kyA AvazyakatA hai ? ina donoM meM prathama prazna kA yaha samAdhAna hai ki agara ukta dUsare vibhAga ko bhI kriyAjanya mAne to kamala khilane kI apekSA vinaSTa hI ho jaaeNge| kyoMki saMyoga do prakAra ke haiN| eka saMyoga se avayavI kI utpatti hotI hai, jaise donoM kapAloM kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 23 ) kathita saMyoga / ise 'Arambhaka' saMyoga kahate haiN| kyoMki yaha saMyoga ghaTa rUpa avayavI dravya kA 'Arambhaka' arthAt 'utpAdaka' hai| dUsarA saMyoga hai anArambhaka saMyoga, jaise vibhakta kapAloM kA dUsare deza ke AkAza ke sAtha saMyoga / isase kisI dravya kI utpatti nahIM hotI hai| ataH ise 'anArambhaka' saMyoga kahate haiN| phalataH ve donoM saMyoga paraspara virodhI haiM, ataH eka kriyA rUpa kAraNa se una donoM kI utpatti nahIM ho sktii| agara ise mAnane kA haTha kareM to phUlate hue kamala ke vinAza kI ukta Apatti hogii| kyoMki kamala ke patroM kA Upara kI ora jo paraspara saMyoga hai, yaha kamala kA utpAdaka saMyoga nahIM hai / usa saMyoga ko naSTa karanevAlA vibhAga hI kamala kA phUlanA hai| jo sUrya kiraNoM ke saMyoga se utpanna honevAlI patroM kI kriyA se hotI hai / kamala ke patroM kA hI nIce kI ora DaNTI ke Upara aMza meM bhI paraspara saMyoga hai| jo kamala kA utpAdaka saMyoga hai| isa saMyoga kA vinAza una ravikiraNoM ke ukta kriyAjanita vibhAga se nahIM hotA hai| yadi Agrahavaza aisA mAne to kamala kA vinAza mAnanA par3egA, kyoMki avayavoM kA vizeSa prakAra saMyoga hI avayavI kA utpAdaka hai| evaM ukta saMyoga kA vinAza hI avayavI kA vinAzaka hai| tasmAt avayaviyoM ke utpAdaka saMyoga ke vinAzaka vibhAga aura ukta saMyoga ke avinAzaka vibhAga donoM kI utpatti eka kriyA se nahIM ho sktii| ataH prakRta meM kapAloM ke saMyoga ko naSTa karanevAle vibhAga kI utpatti kriyA se mAnate haiN| aura unhIM vibhakta kapAloM kA pUrvadezasaMyoga ke vinAzaka vibhAga kI utpatti kapAloM ke ukta vibhAga se mAnate haiN| ataH vibhAgajavibhAga kA mAnanA Avazyaka hai| dUsare prazna kA yaha samAdhAna hai ki kathita Arambhaka saMyoga ke virodhI vibhAga se yukta avayavoM kA dUsare AkAzAdi dezoM ke sAtha taba taka saMyoga nahIM ho sakatA jaba taka kI avayavI vinaSTa nahIM ho jaataa| ataH kriyA se vibhAga, vibhAga se pUrva ( Arambhaka ) saMyoga kA nAza, saMyoga ke isa nAza se ghaTa kA nAza jaba ho jAegA tabhI ghaTa ke utpAdaka ukta vibhakta kapAloM kA dUsare dezoM ke sAtha saMyoga utpanna ho sakatA hai| ataH ukta rIti mAnanI par3atI hai / paratva aura aparatva paratva aura aparatva ye donoM hI daizika aura kAlika bheda se do do prakAra ke haiN| eka vastu se dUsarI vastu kI dUrI daizika paratva hai aura eka vastu kA dUsare vastu se samIpa honA daizika aparatva hai| ye donoM hI ApekSika haiM, ataH apekSAbuddhi hI inake kAraNa haiM aura tIsare avadhi kI bhI apekSA hotI hai| jaise ki paTanA se kAzI kI apekSA prayAga dUra hai| evaM paTanA se prayAga kI apekSA kAzI samIpa hai| kAlika paratva kA hI dUsarA nAma jyeSThatva hai| evaM kAlika aparatva kA hI dUsarA nAma kaniSThatva hai| kAlika paratva aura aparatva bhI ApekSika haiN| kyoMki jo koI vyakti eka vyakti se jyeSTha hotA hai, vahI apane se pUrvavartI kI apekSA kaniSTha bhI hotA hai| evaM jo koI vyakti eka vyakti se kaniSTha hotA hai vahI apane se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 24 ) pazcAdvartI kI apekSA jyeSTha bhI hotA hai / ataH inameM bhI apekSAbuddhi kI AvazyakatA hotI hai / ataH apekSAbuddhi ke nAza se inakA nAza hotA hai / paratva aura aparatva donoM hI buddhisApekSa haiN| ataH inake nirUpaNa ke bAda hI Akara-granthoM meM buddhi kA nirUpaNa kiyA gayA hai| tadanusAra maiM bhI aba buddhi kA nirUpaNa prArambha karatA huuN| buddhi ke nirUpaNa meM navyanyAya kI dRSTi se bhI kucha viSayoM ko samajhAne kA maiMne prayAsa kiyA hai| buddhi saMsAra ke sabhI vyavahAroM ke mUla meM buddhi hI kAma karatI hai| saMkSepataH (1) pramA ( vidyA) aura (2) apramA ( avidyA ) isake do bheda haiN| inameM apramA ke (1) saMzaya (2) viparyaya ( 3 ) anadhyavasAya aura (4) tarka, ye cAra bheda haiN|| ... jJAna yA buddhi ko acchI taraha se samajhane ke lie usake viziSTa svarUpa ke pratyeka aMza ko acchI taraha samajha lenA Avazyaka hai| naiyAyikoM aura vaizeSikoM ke mata meM jJAna kisI viSaya kA hI hotA hai| binA viSaya ke jJAna nahIM hote / jJAna meM bhAsita honevAle viSaya ( 1) vizeSaNa (2) vizeSya aura (3) una donoM ke saMsarga, ye tIna prakAra ke haiN| 'viSaya' kA eka cauthA prakAra bhI hai jo nirvikalpaka-jJAna meM bhAsita hotA hai / 'ghaTavadbhutalam' isa jJAna meM mukhyataH ghaTa vizeSaNa hai, aura bhUtala vizeSya hai, evaM saMsarga vaha saMyoga hai / jisake kAraNa bhUtala meM ghaTa kA rahanA sambhava hotA hai| vaise to isI jJAna meM ghaTa meM ghaTatva bhI bhAsita hotA hai| ataH ghaTatva bhI vizeSaNa hai, aura ghaTa bhI vizeSya hai, evaM ina donoM kA samavAya bhI saMsarga hai| isI prakAra bhUtala meM bhUtalatva aura saMyoga meM saMyogatva ke bhAna hone ke kAraNa bhUtalatva saMyogatvAdi aura bhI vizeSaNa haiM evaM ghaTa bhUtalAdi aura bhI vizeSya haiN| kintu ye gauNa haiN| vizeSaNa ko hI 'prakAra' kahate haiN| jJAna ke ina viSayoM meM jJAnIya viSayatA' nAma kA eka dharma bhI hai jo viSayoM ke prakAravizeSyAdi ke vibhedoM ke kAraNa (1) prakAratA ( 2 ) vizeSyatA aura ( 3 ) saMsargatA bheda se tIna prakAra kA hai| nirvikalpajJAna ke cauthe prakAra ke viSayoM meM rahanevAlI ina tInoM viSayatAoM se bhinna eka cauthI viSayatA bhI hai| ukta prakAratA hI usa sthiti meM prAyazaH vidheyatA kahalAtI hai jisameM ki usakA Azraya pahile se jJAta na ho| vizeSyatA hI sthiti vizeSa meM uddezyatA kahalAtI hai| Upara jisa saMsarga kI carcA kI gayI hai baha vibhinna do vyaktiyoM meM kramazaH vizeSyavizeSaNabhAva kA sampAdaka vastu vizeSa rUpa hai, 'daNDI puruSaH' ityAdi sthaloM meM cU~ki daNDa kA saMyoga saMsarga yA sambandha puruSa meM hai isIlie daNDa vizeSaNa hai aura puruSa vizeSya hai / sambandha (1) sAkSAt aura ( 2 ) paramparA bheda se do prakAra kA hai| sAkSAt sambandha saMyoga samavAya svarUpAdi bheda se aneka prakAra ke haiN| jisa sambandha ke nirmANa meM dUsare sambandha kI AvazyakatA ho use paramparA sambandha kahate haiN| yaha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 25 ) ananta prakAra kA ho sakatA hai / isakI koI saMkhyA nirNita nahIM ho sakatI / yaha sambandha aise do vastuoM kA bhI ho sakatA hai, jinheM sAdhAraNa sambandha se kabhI paraspara sambaddha hone kI kalpanA bhI nahIM kI jA sakatI / ( 1 ) vRttitAniyAmaka aura ( 2 ) vRttitA kA aniyAmaka bheda se sambandha do prakAra kA hai / jisa sambandha se AdhAra - AdheyabhAva kI pratIti ho use 'vRttitA kA niyAmaka' sambandha kahate haiM / ye saMyoga samavAyAdi niyamita prakAra ke hI haiM / jisase do sambandhiyoM meM kevala sambaddha mAtra hone kI pratIti ho use vRttitA kA aniyAnaka sambandha kahate haiM / jisa jJAna ke vizeSya meM vikSeSaNa kI sattA vastutaH rahe usI jJAna ko 'pramA' kahate haiM yathArtha cA~dI meM jo 'idaM rajatam' isa AkAra kA jJAna utpanna hotA hai vaha 'pramA' jJAna hai, kyoMki jJAna kA vizeSya yA uddezya hai cA~dI ( rajata ) usameM rajatatva rUpa vizeSaNa kI yA prakAra kI vastutaH sattA hai, ataH ukta jJAna 'pramA' / kisa vastu meM kisa vastu kI yathArtha sattA hai ? isa prazna kA yaha samAdhAna yaha hai jisa vizeSya meM vizeSaNa ke sambandha kI sattA rahe, usI vizeSya vizeSaNa kI yathArtha sattA hai / prakuta udAharaNa ke rajata rUpa vizeSya meM rajatatva jAti kA samavAya sambandha hai ataH rajatva kI sattA rajata meM hai / zuktikA meM jo idaM rajatam' isa AkAra kA jJAna utpanna hotA hai vaha 'pramA' isa lie nahIM hai ki isa jJAna ke vizeSya zuktikA meM rajatatva kA samavAya nahIM hai / ataH zuktikA meM rajatva kA jJAna pramA na hokara 'apramA' hai / phalataH pramA ke viparota arthAt jisa jJAna ke vizeSya meM vizeSaNa kI sattA na rahe usa jJAna ko hI 'apramA' yA avidyA yA bhrama kahate haiM / yathArtha jJAna ke bhedAdi isa grantha meM vistRta rUpa se varNita haiN| kathita pramAjJAna yA yathArthajJAna ke do bheda haiM ( 1 ) pratyakSa aura ( 2 ) anumiti / zabdAdijanya jitane bhI pramAjJAna haiM ve sabhI prAyaH anumiti meM hI antarbhUta haiM / phalataH pramAkaraNa bhI arthAt pramANa bhI ( 1 ) pratyakSa aura ( 3 ) anumAna bheda se do hI prakAra ke haiM, zabdAdi jitane bhI prakAra ke pramAjJAna haiM, ve sabhI inhIM donoM meM se kisI karaNa se utpanna hote haiM / / niSpanna hotA hai arthAt viSaya ke / pratyakSa zabda 'prati' zabda aura 'akSa' zabda se 'pratigatam akSi' yA 'akSyAkSiprati varttate' ina donoM vyutpattioM ke dvArA prakRta meM artha ke sAtha sambaddha indriya hI pratyakSa zabda se abhISTa hai sAtha sambaddha indriya hI pratyakSa pramANa hai / isa pramANa ke dvArA utpanna yathArtha jJAna hI 'pratyakSa' rUpa pramiti hai / phalataH indriya ora artha ke saMnikarSa se jo yathArtha jJAna utpanna ho vaha hai pratyakSa-pramiti aura isa pramiti kA kAraNa hI pratyakSa pramANa hai / pratyakSa ke prasaGga meM aura vizada vivecana isa grantha meM dekhanA cAhie / 'anu' pUrvaka 'mA' dhAtu se anumAna zabda banA hai / 'anu' pazcAt | 'pazcAt ' zabda apane arthabodha ke lie kisI aura avadhi kI hai / prakRta meM vaha avadhi hai 'liGgaparAmarza' / arthAt liGgaparAmarza ke jJAna utpanna ho use 'anumiti' kahate haiM / isI dRSTI se 'parAmarzajanyaM jJAnamanumitiH' zabda kA artha hai AkAMkSA rakhatA pazcAt hI jo For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 26 ) isa prakAra anumiti ke lakSaNa milate haiM / vyAvijJAna aura pakSadharmatAjJAna ina donoM se parAmarza utpanna hotA hai / hetu ke Azraya meM sAdhya kA niyamita se rahanA hI vyApti hai / pakSa meM hetu kA rahanA hI pakSadharmatA hai / 'sAdhyavyApyo hetuH' yahI vyAptijJAna kA AkAra hai, aura 'hetumAn pakSaH' yaha pakSadharmatAjJAna kA AkAra hai / ataH milakara ina donoM se utpanna parAmarza kA svabhAvataH 'sAdhyavyApyahetumAn pakSaH ' yaha AkAra hotA hai / isa parAmarza ko hI 'tRtIyaliGgaparAmarza' bhI kahate haiM / isa dRSTi se pakSadharmatA - jJAna hetu kA prathama jJAna hai, aura vyAptiviziSTahetu kA jJAna hetu kA dUsarA jJAna hai, vyApti aura pakSadharmatA ina donoM rUpoM se hetu kA parAmarza rUpa tIsarA jJAna hotA hai, ataH use " tRtIya liGgaparAmarza " kahate haiM / isake bAda hI anumiti kI utpatti hotI hai / pakSatA isa prasaGga meM eka vicAra uThatA hai ki prAyaH sabhI jJAna do kSaNoM taka rahate haiM, tIsare kSaNa meM unakA vinAza hotA hai / kathita parAmarza bhI jJAna hai, ataH vaha bhI do kSaNoM taka rahegA / jisa kSaNa meM vaha utpanna hogA, usake avyavahita uttarakSaNa meM jisa prakAra kI anumiti ko utpanna karegA, isa anumiti ke agale kSaNa meM bhI usI prakAra kI anumiti ko vaha kyoM nahIM utpanna karatA ? kyoMki kathita dUsarI anumiti ke avyavahita pUrvakSaNa meM arthAt pahilI anumiti kI utpattikSaNa meM parAmarza kI sattA hai / evaM parAmarza anumiti kA anyanirapekSa kAraNa hai / parAmarza saMbalana ke bAda anumiti ke lie aura kisI kI apekSA nahIM raha jAtI / sutarAm parAmarza agara apanI utpattikSaNa ke avyavahita uttarakSaNa meM jisa viSaya kI jisa AkAra prakAra kI anumiti ko utpanna karegA, usI AkAra prakAra kI usI viSaya kI dUsarI anumiti ko bhI apane sthitikSaNa ke avyavahita uttarakSaNa meM phalataH pahilI anumiti ke avyavahita uttarakSaNa meM utpanna karane meM koI bAdhA to nahIM hai ? kintu aisI bAta hotI nahIM hai / anumAna ko jitane mAnanevAle dArzanika haiM, unameM se koI bhI eka AkAra prakAra ka anumiti ke rahate hue usI AkAra prakAra kI dUsarI anumiti kI sattA ko svIkAra nahIM karate / kintu kisI kI svIkRti aura asvIkRti mAtra para vastu ke sAmarthya ko anyathA nahIM kiyA jA sakatA / phalataH eka anumiti rUpa siddhi ke rahate hue parAmarza ke rahane para bhI dUsarI anumiti na ho sake, isake lie parAmarza ke sAmAna hI anumiti kA eka aura sAkSAt kAraNa mAnA gayA hai jisakA nAma hai 'pakSatA' / isakA aisA svarUpa yA lakSaNa honA cAhie, jisase eka anumiti yA anya kisI prakAra kI siddhi ke rahate hue kathita dUsarI anumiti kI Apatti na ho sake / isI prayojana ko sAmane rakhakara pakSatA ke aneka lakSaNa kie gaye haiM / jaise ki ( 1 ) sadhya kA saMzaya hI pakSatA hai / ( 2 ) anumitsA hI pakSatA hai / ( 3 ) athavA anumitsA kI yogyatA pakSatA hai / ( 4 ) siddhi kA abhAva hI pakSatA hai| pakSatA ke ina sabhI lakSaNa karanevAloM kI yahIM dRSTi rahI hai ki anumiti yA anya kisI bhI prakAra kI siddhi ke rahate hue ukta prakAra ke lakSaNoM se AkrAnta kisI bhI pakSatA rUpa kAraNa kA rahanA saMbhava na ho / kyoMki sabhI ke sAtha siddhi kA virodha hai / ataH For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 27 ) siddhi ke rahate hue pakSatA rUpa kAraNa kA saMbalana saMbhava hI nahIM hai| ataH eka anumiti ke bAda dUsarI anumiti kI Apatti nahIM dI jA sktii|| pakSatA ke ye jitane bhI lakSaNa kahe gaye haiM, una sabhI lakSaNoM kA tattvacintAmaNikAra ne khaNDana kiyA hai / khaNDana kI yuktiyoM ko vistRta rUpa se cintAmaNi ke pakSatA prakaraNa meM dekhanA cAhie / saMkSepa meM tattvacintAmaNi kAra kahanA hai ki eka anumiti ke rahate hue parAmarzAdi sabhI kAraNoM ke rahane para bhI jaba dUsarI anumati nahIM hotI hai, to pahalI anumiti yA siddhi ko dUsarI anumiti kA pratibandhaka mAnanA pdd'egaa| kyoMki aura sabhI kAraNoM ke rahane para bho jisake rahate kArya utpanna na ho sake, use hI kArya kA pratibandhaka kahA jAtA hai| pratibandhaka kA abhAva bhI kArya kA eka kAraNa hI hai / ataH prakRta meM siddhi kA abhAva bhI anumiti kA eka kAraNa hai| jisake calate eka anumiti ke bAda turata dUsarI anumiti nahIM ho jAtI / ataH siddhi kA abhAva hI pakSatA hai| kintu kabhIkabhI eka siddhi ke rahate hue bhI viSaya ko vizeSa prakAra kI jAnane kI icchA se turata dUsarI anumati hotI hai| jaise kI AtmA ko vizeSa prakAra se sajAne kI icchA se AtmA ke zravaNa rUpa siddhi ke bAda bhI manana ( anumiti ) kA vidhAna 'AtmA vAre zrotavyo mantavyaH' ityAdi zrutiyoM ke dvArA kiyA gayA hai / agara jisa kisI bhI prakAra kI bhI siddhi ke rahane para dUsarI anumi.te rUpa siddhi bilakula hI na ho, to phira ukta vidhAna asaGgata ho jaaegaa| ataH itanA isameM jor3anA Avazyaka hai ki vizeSa prakAra kI anumiti yA siddhi kI icchA rahane para eka siddhi ke rahane para bhI dUsarI anumiti hotI hai| ataH sAmAnya rUpa se sabhI siddhiyA~ anumiti kI virodhinI nahIM haiM, kintu anumiti kI icchA se asaMzliSTa athavA yoM kahiye ki siSAdhayiSA ke viraha se yukta siddhi kI anumiti kI virodhinI hai / phalataH siSAdhayiSA ke viraha se yukta jo siddhi, usakA abhAva ho anumitI kA pakSatA rUpa kAraNa hai| isako samajhane ke lie anumiti kI ina tIna sthitiyoM ko samajhanA Avazyaka hai / (1) jahAM parAmarza ke bAda kevala anumiti rUpa siddhi rahegI vahAM usa siddhi ke avyavahita uttara kSaNa meM anumiti nahIM hogI / kyoMki yahAM kathita pakSatA rUpa kAraNa nahIM hai| yaha siddhi anumitsA yA siSAdhayiSA se yukta nahIM hai, siSAdhayiSA ke viraha se yukta hai| ataH yaha siddhi anumiti kA pratibandhaka hai| sutarAm pratibandhakAbhAva rUpa kAraNa yA kathita pakSatA rUpa kAraNa ke na rahane se anumiti kA pratirodha hotA hai| (2) jahA~ parAmarzAdi kAraNoM ke sAtha agara siSAdhayiSA bhI hai to phira ukta parAmarzajanita anumiti rUpa siddhi ke bAda punaH anumiti hogii| kyoMki yaha anumiti rUpa siddhi siSAdhayiSA se yukta hai, siSAdhayiSA ke viraha se yukta nahIM hai| ataH siSAdhayiSA ke viraha se yukta na hone ke kAraNa yaha siddhi anumiti kA pratibandhaka nahIM hai| anumiti kA pratibandhaka koI dUsarI siddhi hai, jisameM siSAdhayiSA kA sambandha nahIM hai| usakA yahA~ abhAva hai, ataH pakSatA rUpa kAraNa ke rahane se anumiti hogI / (3) jahA~ siddhi nahIM hai vahA~ siSAdhayiSA rahe yA na rahe-donoM hI sthitiyoM meM anumiti hogo hii| kyoMki yahA~ koI bhI siddhi nahIM hai, ataH siSAdhayiSA ke viraha se yukta siddhi bhI nahIM hai| sutarAm siSAdhayiSA ke viraha se yukta siddhi kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 28 ) abhAva bhI avazya hai| ataH anumiti hogii| vistRta jJAna ke lie adhyApakoM kA sahAyya apekSita hai| hetvAbhAsa kisI bhI viSaya ke tattva ko anumAna ke dvArA samajhane ke lie jisa prakAra hetuoM ko samajhanA Avazyaka hai, usI prakAra jo hetu nahIM haiM kintu hetu kI taraha dIkhate haiM, una hetvAbhAsoM ko bhI samajhanA Avazyaka hai| agara aisA na mAneM to hetuoM aura hetvAbhAsoM ke saMmizraNa se kadAcit atattva bhI tattva kI taraha pratibhAta hokara anta meM abhISTa pravRtti ko viphala kara deMge, aura anabhISTa sthiti meM bhI DAla deNge| ataH hetuoM kI taraha vizeSa rUpa se AcAryoM ne hetvAbhAsoM kA bhI nirUpaNa kiyA hai / 'hetvAbhAsa' zabda do vyutpattioM se niSpanna hotA hai / (1 ) hetorabhAsA hetvAbhAsAH aura ( 2) hetuvadAbhAsante iti hetvaabhaasaaH| ina meM pahilI vyutpatti ke anusAra hetvAbhAsa zabda kA artha hotA hai 'hetu kA doSa' / ___ maharSi gautama ne hetvAbhAsoM ko (1) savyabhicAra ( 2 ) viruddha (3) prakaraNasama (4) sAdhyasama aura (5) kAlAtyayApAdiSTa bheda se pA~ca prakAroM kA mAnA hai, aura savyabhicAra hetvAbhAsa ko samajhAne ke lie 'anaikAntikaH savyabhicAraH' isa sUtra kI racanA kI hai / jo hetu sAdhya yA sAdhyAbhAva ina donoM meM se kisI eka ke sAtha niyamita rUpa se sambandha na ho, vahI hetu 'anaikAntika' hai / arthAt jo hetu sAdhya aura sAdhyAbhAva donoM ke sAtha rahe kevala sAdhya ke hI sAtha na rahe, vahI hetu 'anaikAntika' hai / savyabhicArazabda ke artha kI AlocanA se bhI isI artha kI puSTi hotI hai| 'vyabhicAreNa sahitaH savyAbhicAraH' isa vyutpatti se savyabhicAra zabda banA hai| vyabhicAra' zabda 'vi' 'abhi' aura 'cAra' ina tIna zabdoM se banA hai| inameM 'vi' zabda viruddhArthaka hai aura 'abhi' zabda ubhayArthaka hai / 'cAra' zabda sambandha kA bodhaka hai| isake anusAra paraspara virodhI do vastuoM ke sAtha arthAt sAdhya aura sAdhyAbhAva ke sAtha kisI Azraya meM hetu kA rahanA hI vyabhicAra hai| yaha vyabhicAra arthAt sAdhyAdhikaraNa aura sAdhyAbhAvAdhikaraNa donoM meM samAna rUpa se rahanA jisa hetu kA ho, vahI 'savyabhicAra' hai| sAdhya ke sAtha niyata sambandha hI hetu kI vyApti hai| isa vyApti ke bala se hI hetu sAdhya kA jJApaka hotA hai / jo hetu ukta prakAra se savyabhicAra yA anaikAntika hogA vaha kabhI kathita rIti se vyAptiyukta nahIM ho sktaa| ataH vyabhicAra yukta hetu 'savyabhicAra' nAma kA hetvAbhAsa hai, hetu nahIM / kintu bAda meM sUkSma nirUpaNa se yaha niSpanna huA ki vyApti kA ukta svarUpa ThIka nahIM hai / kintu hetu ke niyata sambandha se yukta sAdhya ke sAtha sapakSoM meM hetu kA rahanA hI hetu kI vyApti hai| isa prakAra vyAptizarIra ke do aMza mAne gaye, eka to sAdhya meM hetu kA niyata sambandha arthAt vyApakatva, dUsarA hetu ke vyApakIbhUta sAdhya kA sapakSoM meM hetu ke sAtha rahanA arthAt sAmAnAdhikaraNya / isa sthiti meM sAdhya meM hetu ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 26 ) vyApakatvavAlA jo aMza hai, usakA virodha parokSa rUpa se hI sahI, kathita vyabhicAra kregaa| kyoMki jo hetu sAdhya aura sAdhyAbhAva donoM ke sAtha rahegA, usa hetu kI vyApakatA usa sAdhya meM nahIM jA sktii| vyApaka hone ke lie yaha Avazyaka hai ki vyApya ke adhikaraNa meM vyApaka kA abhAva na rahe / kathita vyabhicArI hetu ke Azraya meM to sAdhya kA abhAva rahatA hai| ataH sAdhya kabhI bhI vyabhicArI hetu kA vyApaka nahIM ho sktaa| isa prakAra vyApti ke ukta svarUpa mAnane ke pakSa meM bhI kathita vyabhicAra doSa se yukta hetu avazya hI savyabhicAra hetvAbhAsa hogA / kintu ukta vyAptizarIra kA eka aMza aura hai 'vyApakIbhUta sAdhya kA hetu ke sAtha sapakSoM meM rhnaa'| isa aMza ko vighaTita karanevAlA doSa bhI agara hetu meM rahegA to bhI vaha 'vyabhicAra' doSa se hI yukta hone ke kAraNa 'savyabhicAra' hetvAbhAsa hogA kyoMki sAmAnyataH vyApti kA vighaTana hI vyabhicAra hotA hai / ___ vyApti ke ukta dvitIya aMza kA vighaTana do prakAroM se sambhava hai| jisa sthala meM koI sapakSa yA vipakSa nahIM hai vahA~ sAdhya kA hetu ke sAtha sapakSa meM rahanA saMbhava nahIM hogA kyoMki vahA~ koI sapakSa hI nahIM hai / evaM jahA~ saMsAra ke sabhI padArtha pakSa hoMge, vahA~ bhI sapakSa kA milanA sambhava nahIM hogaa| ataH aise sthaloM meM bhI hetu ke sAtha sAdhya kA sAmAnAdhikaraNya sapakSa meM sambhava nahIM hogA / pahile kA udAharaNa hai 'zabdo nityaH zabdatvAt' / yahA~ zabdatva hetu kevala zabda meM hI hai| zabda hI pakSa hai| pakSa meM sAdhya anirNIta rahatA hai| sapakSa meM sAdhya aura hetu donoM jo pahile se nizcita rahanA caahie| nityatva nirNIta hai AkAzAdi meM, vahA~ zabdatva hetu nahIM hai| zabdatva nirNIta hai zabda meM, vahA~ nityatva rUpa sAdhya hI nirNIta nahIM hai| ataH aise sthaloM meM sapakSa na milane ke kAraNa sapakSa meM sAdhya aura hetu kA sAmAnAdhikaraNya saMbhava na hone se vyApti sambhava na hogaa| ataH zabdatva hetu meM bhI savyabhicAra hetvAbhAsa hogaa| kintu nityatva rUpa sAdhya kA abhAva nirNIta hai ghaTAdi anityavastuoM meM, vahA~ zabdatva bhI nahIM hai| ataH pUrva kathita vyabhicAra doSa yahA~ sambhava nahIM hai| sutarAm yahA~ nityatva hetu kA kevala pakSa meM rahanA, kisI sapakSa yA vipakSa meM na rahanA hI vyApti kA vighaTaka hai| isako 'asAdhAraNa' nAma kA vyabhicAra kahate haiN| kyoMki yaha hetvAbhAsa sAdhya ke adhikaraNa aura sAdhyAbhAva ke adhikaraNa donoM meM sAdhAraNa rUpa se sAmAnya rUpa se nahIM hai, jaise ki sAdhAraNa hetvAbhAsa rahatA hai / yaha zabdatva hetu kevala zabda rUpa pakSa meM hI hai, ataH ukta zabdatva hetu 'asAdhAraNa' nAma kA savyabhicAra hai| - isI prakAra jisa sthala meM saMsAra ke sabhI vastu pakSa hoMge-jaise 'sarvamabhidheyaM prameyatvAt', aise sthaloM ke hetu meM bhI ukta samAnAdhikaraNya saMbhava nahIM hogaa| kyoMki prakRtasthala meM saMsAra ke sabhI vastu pakSa ke antargata A gaye haiN| sapakSa ke lie koI nahIM bacA hai| sapakSa ko pakSa se bhinna honA caahie| ataH aise sthaloM meM bhI hetu ke vyApaka sAdhya kA kisI sapakSa meM hetu ke sAtha rahanA saMbhava nahIM hogaa| ataH isa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 30 ) prakAra ke hetuoM meM bhI vyApti nahIM raha sakatI / phalataH vyabhicAra rahegA / kintu kathita sAdhAraNa yA asAdhAraNa vyabhicAra yahA~ saMbhava nahIM hai / ataH 'anupasaMhArI' nAma kA atirikta hI vyabhicAra doSa mAnA gayA hai / jisase ukta hetu 'anupasaMhAra' nAma kA tIsarA savyabhicAra hogA / ataH tattvacintAmaNikAra ne apane savyabhicAra prakaraNa meM lakSaNa karane se bhI pahile 'savyabhicArastrividhaH saMdhAraNAsAdhAraNAnupasaMhAribhedAt' yaha vibhAga vAkya hI likhA hai / yadyapi sUtra-bhASyAdi meM isa traividhya kI carcA nahIM hai I phalitArtha yaha hai ki savyabhicAra ( 1 sAdhAraNa ( 2 ) asAdhAraNa ( 3 ) aura anupasaMhArI bheda se tIna prakAra kA hai| inameM jo hetu sAdhya aura sAdhyAbhAva donoM ke sAtha rahe. use sAdhAraNa kahate haiN| jaise ki 'dhUmavAn vahneH' kA vahni hetu / vahni hetu dhUma ' ke sAtha bhI mahAnasAdi meM hai, aura dhUmAbhAva ke sAtha bhI tapta ayaHpiNDAdi meM hai / jo hetu kevala pakSa meM hI rahe, sapakSa yA vipakSa meM jo na rahe usa heta ko 'asAdhAraNa ' savyabhicAra kahate haiM / jaise ki 'zabdo nityaH zabdatvAt' isa anumAna kA zabdatva hetu / yaha zabdatva hetu kevala zabda rUpa pakSa meM hI hai / na AkAzAdi sapakSoM meM hai, aura na ghaTAdi vipakSoM meM / ataH zabdatva hetu 'asAdhAraNa' savyabhicAra hai / jisa dharma kA sabhI vastuoM meM kevala anvaya hI rahe, vyatireka yA abhAva kisI bhI vastu meM na rahe usa dharma ko kevalAnvayi dharma kahate haiM, kevalAnvayi dharma jisa pakSa kA vizeSaNa ( avacchedaka ) ho usa pakSa ke anumAna kA hetu bhI 'vyabhicArI' hai, kyoMki isa anumAna meM bhI koI sapakSa nahIM ho sakatA, cU~ki sabhI padArtha pakSa ke antargata A jAte haiM / ataH ukta anumAna ke hetu kA vyApakatva sAdhya meM rahane para bhI vyApakIbhUta vaha sAdhya kisI sapakSa meM hetu ke sAtha nahIM raha sakatA, kyoMki vahA~ koI sapakSa hI nahIM hai / jo hetu sAdhya ke badale sAdhyAbhAva ke sAtha hI niyamita rUpa se rahe, usa hetu ko 'viruddha' hetvAbhAsa kahate haiM / arthAt hetu kA sAdhyAbhAva ke sAtha niyamita rUpa se rahanA 'virodha' nAma kA hetudoSa hai jisa doSa se yukta hetu 'viruddha' nAma kA hetvAbhAsa hai / 'vi' arthAt vizeSa rUpa se sAdhya kI anumiti ko jo 'ruddha' kareM, arthAt sAdhya ke sAtha niyata rUpa se na rahakara sAdhyabhAva ke sAtha hI niyamita hokara vyatirekavyApti ko vighaTita karate hue jo anumiti ko vighaTita kare, vahI viruddha nAma kA hetvAbhAsa hai / niyamataH sAdhya ke sAtha hI rahanevAle hetvabhAva kA pratiyogitva hI 'virodha' doSa hai, isa virodha doSa se yukta hetu hI 'viruddha' nAma kA hetvAbhAsa hai / jaise ki 'hRdo vahnimAn jalAt' isa anumiti kA jala hetu 'viruddha' hetvAbhAsa hai, kyoMki jala rUpa hetu vahna rUpa sAdhya ke sAtha na rahakara vahni ke abhAva ke sAtha hI niyamita rUpa se rahatA hai / ataH jala rUpa hetu kA abhAva vahni kA vyApakIbhUta abhAva hai, isa abhAva kA pratiyogitva kathita jala hetu meM hai / jisa prakAra hetu ke sAtha sAdhya kA niyamita rUpa se rahanA vyApti kA prayojaka hai, usI prakAra sAdhyAbhAva ke sAtha hetvabhAva kA niyamita rUpa se rahanA bhI vyApti kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir eka prayojaka hai / jise vyatireka vyApti kahate haiN| sAdhyAbhAva ke sAtha niyamita rUpa se rahanevAle (sAdhyAbhAva vyApakIbhUta ) hetvabhAva kA pratiyogitva hI vyatirekavyApti hai| hai| isa vyApti ke zarIra meM sAdhyabhAvavyApakIbhUtAbhAvavAlA jo aMza hai, usI ko virodha doSa apane sAdhyavyApakIbhUtAbhAvavAle aMza ke dvArA vighaTita kara vyatireka vyApti ko vighaTita kara detA hai / isa virodha doSa ke prasaGga meM evaM viruddha hetvAbhAsa ke prasaGga meM bAda meM bhI adhika parivartana nahIM huaa| jisa hetu ke prayoga karane para 'prakaraNa' kI arthAt paraspara viruddha do pakSoM kI 'cintA' arthAt saMzaya hI upasthita ho, una donoM pakSoM meM se kisI bhI eka pakSa kA nirNaya saMbhava na ho, vaha hetu agara una donoM pakSoM meM se kisI bhI eka pakSa ke nirNaya ke lie prayukta ho, to vaha hetu 'prakaraNasama' nAma kA hetvAbhAsa hogaa| zabda meM anityatva ke sAdhana ke lie naiyAyika agara nityadharmAnupalabdhi' ko hetu rUpa se upasthita kareM to unakA yaha hetu 'prakaraNasama' nAma kA hetvAbhAsa hogaa| kyoMki pratipakSI mImAMsaka bhI tulya yukti se zabda meM nityatva sAdhana ke 'anityadharmAnupalabdhi' hetu ko upasthita kara sakate haiN| aisI sthiti meM zabda meM anityatva yA nityatva kA nirNaya nahIM hogA, kintu zabda meM nityatva aura anityatva kA saMzaya hI hogA / ataH ukta 'nityadharmAnupalabdhi' yA 'anityadharmAnupalabdhi' rUpa hetu prakaraNasama hetvAbhAsa hogA / yahA~ yaha dhyAna rakhanA cAhie ki ukta vivaraNa ke anusAra sAdhyadharma kI anupalabdhi hI agara hetu rUpa se upasthita kiyA jAegA to vaha 'prakaraNasama' hetvAbhAsa hogaa| aura koI hetu prakaraNasama nahIM hogaa| kintu zrI vAcaspati mizra ne tAtparyaTIkA meM prakaraNasama ke ukta lakSaNa ko asapUrNa ThaharAyA hai, aura prakaraNasama ko satpratipakSa kA nAmAntara kahA hai| 'san pratipakSo yasya' isa vyutpatti ke anusAra jisa hetu kA pratipakSa arthAt virodhI dUsarA hetu rahe vahI hetu satpratipakSa doSa se grasta hai / vAdI agara kisI pakSa meM kisI sAdhya kI siddhi ke lie eka hetu kA prayoga karatA hai, usake bAda hI koI prativAdI agara usI pakSa meM usI sAdhya ke abhAva kI siddhi ke lie dUsare hetu kA prayoga karatA hai, to phira ye donoM hetu satpratipakSa doSa se grasta samajhe jaaeNge| agara donoM hetu arthAt hetu aura pratihetu donoM samAnabala ke hoN| arthAt donoM meM vyApti aura pakSadharmatA samAna rUpa se rahe, to ve donoM satpratipakSa doSa se grasita hoMge aura donoM hI hetu na hokara 'satpratipakSita' nAma ke hetvAbhAsa hoMge / isI bAta ko dRSTi meM rakhakara 'samAna baloM satpratipakSI' yaha lakSaNavAkya pracalita haiN| ina donoM hetuoM meM se agara eka hetu vyApti aura pakSadharmatA se yukta hone ke kAraNa prabala rahegA aura dUsarA una donoM se rahita hone ke kAraNa dubala rahegA to phira vahA~ satpratipakSa doSa nahIM hogaa| dubala hetu meM kevala vyamicAra yA svarUpAsiddhi doSa hogA / aura sabala hetu se abhISTa anumiti ho jaaegii| prAcIna naiyAyikoM ne satpratipakSa ko anitya doSa mAnA hai| una logoM kA abhiprAya hai ki jaba taka ki hetuliGgakaparAmarza aura pratihetuliGgakaparAmarza ina donoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 32 ) meM se kisI eka parAmarza ke kisI bhI aMza meM bhramatva kA nizcaya nahIM ho jAtA, taba taka hI ukta donoM hetu satpratipakSita raheMge, ukta bhramatva nizcaya ke bAda nahIM / ataH kucha niyamita samaya meM hI rahane ke kAraNa satpratipakSa anitya doSa hai| isa mata meM saddhetu sthala meM bhI agara virodhI pratihetu kA bhramAtmaka parAmarza bhI hai, to saddhetu bhI taka taka satpratipakSita rahegA, jaba taka ki ukta bhramAtmaka virodhI prarAmarza kA bhramatva jJAta nahIM ho jaataa| navya naiyAyikoM ke mata se satpratipakSa nitya doSa haiN| kyoMki kisI hetu ko satpratipakSita hone ke lie itanA hI Avazyaka hai ki prakRta hetu se jisa pakSa meM sAdhya kA sAdhana iSTa hai, usa pakSa meM ukta sAdhya ke abhAva kI vyApti se yukta dUsarA (pratihetu) agara vidyamAna hai, to vaha pahilA hetu satpratipakSita hogaa| jala meM vahni ke sAdhaka sabhI hetu satpratipakSita hoMme / kyoMki vahni ke abhAva kI vyApti jalatva meM hai, evaM jala meMvahnayabhAvavyApyajalatva sarvadA hI vidyamAna hai / ataH isa prakAra kA hetu sadA hI satpratipakSita rhegaa| ataH satpratipakSa nitya doSa hai| maharSi gautama ne cauthe hetvAbhAsa kA nAma 'sAdhyasama' kahA hai| aura usake svarUpa ko samajhAne ke lie 'sAdhyAviziSTaH sAdhyatvAt sAdhyasamaH' yaha sUtra likhA hai / pahile se jo siddha nahIM rahatA hai vahIM 'sAdhya' kahalAtA hai| hetu ke lie yaha Avazyaka hai ki vaha pahile se "siddha' rahe / arthAt usameM asAdhya kI vyApti siddha rahe / evaM ( sAdhyavyApti se yukta ) hetu svayaM pakSa meM siddha rahe / kintu jisa anumAna kA hetu pahile se siddha nahIM hai, vaha hetu sAdhya ke samAna hI hai, ataH use 'sAdhyasama' kahA gayA hai| agara koI 'chAyA dravya hai kyoMki vaha gatizIla hai' isa prakAra se anumAna kA prayoga kare to yahA~ 'gatizIlatva' hetu 'sAdhyasama' hetvAbhAsa hogaa| kyoMki 'chAyA meM gati hai' yahI pahile se siddha nahIM hai / ataH chAyA meM dravyatva kI siddhi kI taraha chAyA meM gati kI bhI siddhi apekSita hai| _ 'sAdhyasama' hetvAbhAsa ko hI navya naiyAyikoM ne 'asiddha' zabda se vyakta kiyA hai / evaM ( 1) AzrayAsiddha (2) svarUpAsiddha aura ( 3) vyApyatvAsiddha isake ye tIna bheda kiye haiN| jisameM sAdhya kI siddhi abhipreta ho use pakSa kahate haiM / pakSa ko hI 'Azraya' bhI kahate haiM / Azraya agara siddha nahIM rahegA to anumAna kahA~ hogA ? agara koI sAdhAraNa phUloM ke dRSTAnta se AkAzakusuma meM gandha kA anumAna kare to vahA~ ke sabhI hetu AzrayAsiddha hoMge / evaM svarNamaya-parvata meM agara koI vahni kA anumAna kare to vahA~ ke bhI sabhI hetu AzrayAsiddha hoMge / yadyapi parvata asiddha nahIM hai, kintu parvata meM svaNamayatva asiddha hai / ataH svarNamayaparvatarUpa viziSTapakSa bhI asiddha hai| hetu yadi kathita pakSa meM vidyamAna na rahe to vaha hetu 'svarUpAsiddha' hetvAbhAsa hogA / jaise ki jala meM koI dhUma hetu se bhI vahni kA anumAna karanA cAhegA to vahA~ kA dhUma hetu svarUpAsiddha hetvAbhAsa hogaa| kyoMki jala rUpa pakSa meM dhUma hetu nahIM hai / bhASyakAra ne jo asiddha kA udAharaNa diyA hai, vaha svarUpAsiddha kA hI udAharaNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 33 ) hai, kyoMki chAyA yA andhakAra meM gati rUpa hetu nahIM hai / isase aisA bhAna hotA hai ki vAtsyAyanAdi prAcIna naiyAyikoM ne kevala svarUpAsiddha ko hI asiddha mAnate the / asiddha ke aura bheda bAda meM kiye gaye / hetu meM usake vizeSaNIbhUta dharma ( hetutAvacchedaka ) ke abhAva aura sAdhya meM sAdhyatAvacchedaka ke abhAva ko vyApyatvAsiddhi doSa kahate haiM / isa doSa se yukta hetu vyApyatvAsiddha hetvAbhAsa hai / 'parvato vahnimAn kAJcanamayadhUmAt' isa anumAna ke hetu - dhUma meM kAJcanamayatva rUpa hetutAvacchedaka nahIM hai / ataH vaha ( hetvaprasiddhi rUpa ) vyApyatvAsiddha hetvAbhAsa hai / evaM parvataH kAJcanamayavahnimAn dhUmAt' isa anumAna ke sAdhya vahni meM kAJcanamayatva rUpa sAdhyatAvacchedaka nahIM hai, ataH yaha hetu ( sAdhyA prasiddha rUpa ) byApyatvAsiddha hai / isI prakAra vyApti meM anupayogI ( vyartha ) vizeSaNAdi se yukta hetu bhI vyApyatvAsiddha hetvAbhAsa hI hai, jaise ki 'parvato vahnimAn nIladhUmAt' ityAdi sthaloM kA nIladhUma rUpa hetu vyApyatvAsiddha hai, kyoMki dhUma kA nIla vizeSaNa vyartha hai / yaha rahanA cAhie ki doSa jahA~ kahIM bhI rahe, kintu duSTatA hetu meM hI AvegI / 1 pA~caveM hetvAbhAsa ko maharSi ne 'kAlAtIta' kI saMjJA dI hai, aura isake paricaya ke lie " kAlAtyayApadiSTaH kAlAtItaH" isa sUtra kA nirmANa kiyA hai / 1 pakSa meM pUrNa rUpa se nizcita sAdhya ke lie anumAna kI pravRtti nahIM hotI hai evaM pakSa meM jisa sAdhya kA abhAva hI pUrNarUpa se nizcita hai, usa sAdhya ke lie bhI nyAya kI pravRtti nahIM hotI hai / kintu jo sAdhya pakSa meM sandigdha rahatA hai, usa sAdhya ko usa pakSa meM nizcita rUpa se samajhAne ke lie hI nyAya kA prayoga hotA hai / hetuvAkya kA prayoga bhI nyAya ke hI antargata hai / jisa samaya jisa pakSa meM jisa sAdhya kA sandeha varttamAna hai, vahI samaya hetuprayoga ke lie upayukta hai / yadi usa samaya usa pakSa meM upa sAdhya kA abhAva dUsare kisI balavat pramANa se nizcita hai, to usa samaya usa pakSa meM sAdhya kA sandeha nahIM raha sktaa| sAdhyasandeha kA samaya pakSa meM sAdhyAbhAva nizcaya ke pUrva hI thA, jo 'atIta ' ho cukA hai / ataH jisa pakSa meM jisa sAdhya kA abhAva kisI balavat pramANa se nizcita hai, usa pakSa meM usa sAdhya kI anumiti ke lie agara koI hetu kA prayoga kare to vaha hetu vyApti-pakSadharmatA prabhRti se yukta hone para bhI ' kAlAtIta' nAma kA hetvAbhAsa hogA / usase pramA anumiti nahIM ho sakatI / isakA atItakAla' nAma bhI prAcIna granthoM meM hai / navanaiyAyika isa hetvAbhAsa ko hI 'bAdhita' aura usake vizeSaNIbhUta doSa ko 'bAdha' kahate haiM / pakSa meM balavat pramANa ke dvArA nizcita sAdhya ke abhAva kA nizcita rahanA hI bAdha hai / phalataH pakSa meM sAdhyAbhAva kA rahanA hI bAdha doSa hai / dvArA isa bAdha doSa se yukta hetu hI 'bAdhita' nAma kA jisa kisI bhI sambandha ke hetvAbhAsa hai / For Private And Personal

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( 34 ) dUsarI vyutpatti ke anusAra hetvAbhAsa zabda kA artha hotA hai 'duSTahetu' / doSoM se yukta hetu hI duSTa hetu hai / phalataH kathita doSa hI duSTa hetuoM ko saddhetuoM se pRthaka karate ataH duSTahetu rUpa hetvAbhAsoM ko samajhane ke lie hetu ke doSoM ko samajhanA pahile Avazyaka hai / doSoM ko samajha lene ke bAda ' isa doSa se yukta hI duSTa hetu hai' isa prakAra duSTahetuoM ko samajhanA sulabha ho jAtA hai / isI dRSTi se ' hetorabhAsA hetvAbhAsAH ' isa vyutpatti se labhya hetu ke doSoM kA hI lakSaNa Akara granthoM meM kiyA gayA hai / hetuoM ke ye doSa do prakAra se anumiti kA pratirodha karate haiN| eka sIdhe hI anumiti ko rokate haiM / jaise ki satpratipakSa aura bAgha / kucha hetvAbhAsa anumiti ke kAraNa vyApti yA pakSadharmatA kA vighaTana karate hue anumiti kA pratirodha karate haiM, jaise ki vyabhicAra evaM svarUpAsiddhi | kucha hetvAbhAsa aise bhI haiM jo ukta donoM hI prakAra se anumiti kA pratirodha karate haiM, jaise ki AzrayAsiddhi evaM sAdhyAprasiddhi / hetvAbhAsa kI saMkhyAoM meM aura nAmoM meM bhI vaizeSikadarzana ke sUtra meM isake tIna hI bheda kahe gaye haiM, satanAma ko jor3akara nimnalikhita cAra ( 3 ) sandigdha aura ( 4 ) anadhyavasita / satpratipakSa ( 4 ) asiddha aura ( 5 ) bAdha mImAMsakoM ne maharSi kaNAda kI rIti se isake Acharya Shri Kailashsagarsuri Gyanmandir isI prakAra jisameM dveSa apekSA na ho vahI 'duHkha' hai / I matabheda dekhA jAtA hai / jaise ki kintu bhASyakAra ne unameM anadhyabheda kiyA hai / ( 1 ) asiddha ( 2 ) viruddha nyAyamata meM ( 1 ) savyabhicAra (2) viruddha (3) ye pA~ca hetvAbhAsa ke mukhya bheda mAne gaye haiM / tIna hI bheda kiye haiM / hetu kI taraha hetvA logoM ko uThAnA doSoM kA pradarzana isa prakAra jJAna ke parizodhana ke abhiprAya se AcAryoM ne bhAsoM ko bhI samajhAne meM bahuta zrama kiyA hai / jisakA lAbha hama caahie| eka pakSa ke sthApana ke lie viruddha pakSa ke hetuoM meM Avazyaka hai / jo Aja bhI nyAyAlayoM ke vyavasthAoM ko sUkSmadRSTi se dekhane para avagata ho sakatA hai / prAcIna samaya ke dharmazAstrAnuyAyI vyavasthAoM ko dekhane se to yaha bAta aura spaSTa ho jAtI hai| jisake lie bhAratIya vyavahAra ke dvaitapariziSTAdi nibandha granthoM ke vyavahAraprakaraNoM ko dekhanA upayogI hogA / sukha jisa icchA lie aura kisI icchA kI AvazyakatA na ho use 'sukha' kahate haiN| sukha kI icchA se hI candanavanitAdi sabhI viSayoM kI icchA hotI hai / arthAt candanAdi viSaya cU~ki sukha ke kAraNa haiM, isIlie unakI icchA hotI hai / sukha kI icchA ke lie kisI aura icchA kI AvazyakatA nahIM hotI / ataH kisI aura icchA ke anadhIna icchA kA viSaya hI 'sukha' hai / duHkha utpanna hone ke lie madhya meM dUsare viSayoM ke dveSa kI mukhyataH jIvoM ko duHkhoM se hI dveSa hai / phira 'ye mujhe na For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 35 ) mileM' isa prakAra kI dhAraNA se jinase sAkSAt yA paramparA se duHkha milane kI sambhAvanA samajha meM AtI hai, una sabhI vastuoM se dveSa utpanna hotA hai / icchA apane lie athavA dUsare ke lie kisI aprApta vastu kI 'mujhe yaha mile yA use yaha mile' isa prakAra kI jo prArthanA, use hI 'icchA' kahate haiM / kAma abhilA. SAdi isake aneka avAntara bheda haiM / dveSa AtmA ke jisa guNa ke dvArA jIva apane ko jalatA sA anubhava kare vahI 'dveSa' hai / krodha drohAdi isI ke avAntara bheda haiN| prayatna utsAha ko hI 'prayatna' kahate haiM / yaha tIna prakAra kA hai (1)jIvanadhAraNopayogI (yA jIvanayoni) (2) icchA se utpanna aura ( 3 ) dveSa se utpanna / inameM jIvanayoni yatna se sote hue jIva ke prANAdi vAyuoM kI kriyAyeM utpanna hotI haiN| evaM jAgate hue puruSa kA indriyoM ke sAtha sambandha hotA hai / apane abhISTa vastu kI prApti ke lie Avazyaka kriyA kA kAraNa hI icchAjanita 'prayatna' hai| isa icchAjanita prayatna ke kAraNa hI zarIra kA patana nahIM hotA / evaM ahita vastuoM se bacane ke lie jo vyApAra hote haiM, unakA kAraNa bhI prayatna hI hai, jo dveSa se utpanna hotA hai| buddhi se lekara prayatna taka kahe gaye ye 17 guNa hI maharSi kaNAda ke sUtroM ke dvArA kahe gaye haiM / gurutva, dravatva, sneha, saMskAra, dharma adharma aura zabda ina sAta vastuoM meM guNatva kI vyavasthA bhASyakAra prazastapAda ne kI hai / aura ise kathita satraha guNoM ke vidhAyaka sUtra meM paTita 'ca' zabda ke dvArA sUtrakAra kA anumata mAnA hai / gurutva pRthivI aura jala kA pahilA patana jisa guNa ke kAraNa ho use 'gurutva' kahate haiN| yaha 'gurutva' nAma kA guNa kevala pRthivI aura jala meM hI rahatA hai / gurutva se patana kA siddhAnta pRthvI ke madhyAkarSaNavAle Adhunika siddhAnta se bilakula viparIta hai / sneha jo kevala jala kA hI vizeSaguNa ho use 'sneha' kahate haiM / sneha ke hIkAraNa ATA prabhRti pise hue dravyoM kI gola AkRti bana sakatI haiM / ghRtAdi jina pArthivadravyoM se ukta AkRtiyA~ banatI haiM, vahA~ bhI ghRtAdi meM jala sambandha ke kAraNa hI vaisA hotA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 36 ) saMskAra 'saMskAra' nAma kA bhI eka guNa hai jisake (1) vega (2) bhAvanA aura (3) sthitisthApaka ye tIna bheda haiM / ( 1 ) vega nAma saMskAra kriyA se utpanna hotA hai aura pRthivI, jala, teja, vAyu aura mana ina pA~ca dravyoM meM rahatA hai / (2) 'bhAvanA' nAma kA saMskAra AtmA meM rahatA hai| isI ke bala se svayaM tIsare kSaNa meM hI vinaSTa ho jAne para bhI pUrvAnubhava smRti ko utpanna karatA hai / ( 3 sthitisthApaka saMskAra ke kAraNa hI bA~sa prabhRti dravyoM ke agrabhAga ko balAt nIce se le Akara chor3a dene bAda ve phira apanI pahile kI sthiti meM A jAte haiN| dharma jIva ke usa guNa ko dharma kahate haiM, jisase use sukha milatA hai, isI kA dUsarA nAma puNya hai / 'kina kriyAoM se dharma kI utpatti hotI hai ?' isako zruti smRti hI samajhA sakate haiM / tadanusAra 'zrutyAdi pramANoM ke dvArA nirdiSTa kriyAoM se utpanna guNa hI 'dharma' hai isa prakAra 'vihitakamajanyo dharmaH' dharma kA yaha lakSaNa kiyA jAtA hai| __ adharma . adharma bhI jIva kA hI vizeSa prakAra kA guNa hai / jisase jIvoM ko duHkha milatA hai| zAstroM meM niSiddha jIvahatyAdi kriyAoM se isakI utpatti hotI hai| zabda / zrotrendriya se gRhIta honevAle guNa ko hI zabda kahate haiN| yaha saMyoga se vibhAga se aura zabda se utpanna hotA hai / daNDa aura merI ke saMyoga se zabda kI utpatti hotI hai / evaM bA~sa prabhRti ke vibhAga se bhI zabda kI utpatti hotI hai| kintu saMyoga aura vibhAga se utpanna zabdavyakti kA zravaNa saMbhava nahIM hai, kyoMki pratyakSa ke lie viSaya ke sAtha indriya kA sambandha Avazyaka hai / zabda rUpa viSaya kA grAhaka zravaNendriya hai / yaha AkAza rUpa hai / AkAza amUrtta hone ke kAraNa kahIM jA nahIM sakatA / ataH zabda kI utpatti jisa dezAvacchinna AkAza meM hotA hai, vahA~ zravaNendriya jA nahIM sakatA / kintu usa zabda kA pratyakSa to hotA hai / isalie yaha kalpanA karanI par3atI hai ki saMyoga yA vibhAga se jisa zabdabyakti kI utpatti hotI hai, usI zabda se usI zabda ke sadRza dUsare zabda kI utpatti anantara pradeza meM hotI hai / isa prakAra eka zabda se dUsare zabda kI utpatti, aura dUsare zabda se tIsare zabda kI utpatti kI dhArA jala kI taraGgoM kI taraha calatI hai / usa dhArA ke antargata jaba kisI kI utpatti karNavAle AkAza pradeza meM hotI hai, to usa zabda kA pratyakSa hotA hai| ataH saMyoga aura vibhAga kI taraha zabda se bhI zabda kI utpatti mAnanI par3atI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 37 ) karma sabhI prakAra ke calane ko yA gatiyoM ko 'karma' kahate haiN| Upara kI tarapha uchAlane kI kriyA ko utkSepaNa evaM nice kI tarapha girAne kI kriyA ko apakSepaNa' kahate haiN| sameTane kI kriyA ko 'AkuJcana', aura sAmane vAhara kI tarapha phailAne kI kriyA ko prasAraNa kahate haiN| zeSa sabhI kriyAoM kA 'gamana' kahate haiM / kriyAoM kA aisA vizada evaM sUkSma varNana aura kisI darzana meM nahIM hai / use isa mUla grantha meM dekhA jA sakatA hai / sAmAnya sabhI vyaktiyoM ke kucha asAdhAraNa dharma hote haiM, jo usI vyakti meM rahate haiN| isake dvArA hI jagat ke aura sabhI vastuoM se usa vyakti ko alaga rUpa meM samajhA jAtA hai / isI prakAra kucha aise bhI dharma haiM jinake kAraNa padArtha vyaktizaH bhinna hote hue bhI eka AkAra kI pratIti ke viSaya hote haiN| jaise sabhI ghaTa-vyaktiyA~ alaga-alaga haiM / kintu 'ayaM ghaTaH' isa eka hI prakAra se saba kI pratIti hotI hai| vibhinna vyaktiyoM kI yaha eka AkAra kI pratIti kA koI prayojaka avazya hai / usa prayojaka ko hI 'sAmAnya' kahate haiN| ataH jo samAna AkRtyAdivAle vibhinna vyaktiyoM meM eka AkAra kI pratIti kA kAraNa ho vahIM 'sAmAnya' hai / ise jAti bhI kahate haiN| . bauddhoM kA isa prasaGga meM kahanA hai ki koI bhI vyakti kevala apane se bhinna aura sabhI vyaktiyoM se vibhinna rUpa meM hI pratIti hotI hai| ataH ghaTavyakti meM ghaMToM se bhinna paTAdi sabhI vyaktiyoM kA jo bheda hai, vahI vibhinna ghaToM meM "yaha ghaTa hai" isa prakAra kI pratIti se bhAsita hotA hai, kyoMki sabhI ghaToM meM ghaTa se bhinna aura sabhI padArthoM kA bheda samAna rUpa se vidyamAna hai| isa samAna viSayaka pratIti kA sampAdaka hai yaha tadbhinnabhinnatva yA apoha, isase hI ukta vibhinna vyaktiyoM meM samAna AkAra kI pratItiyoM kA sampAdana hotA hai| isake lie alaga jAti kA nAma ke bhAva padArtha kI kalpanA anAvazyaka hai| vizeSa ____ 'vizeSa' nAma kA bhI eka padArtha vaizeSika loga mAnate haiN| ise kevala vaizeSika loga hI mAnate haiN| isako mAnane meM ve isa yukti kA prayoga karate haiM ki jisa prakAra ghaTa paTAdi dRzya padArthoM meM paraspara bheda mAnate haiM usI prakAra unake utpAdaka paramANuoM meM aura AkAzakAlAdi vibhu padArthoM meM bhI bheda mAnanA hogaa| kintu ghaTa paTAdi sAvayava padArthoM meM paraspara bheda ke niyAmaka unake avayavoM ke bheda haiN| arthAt ghaTa paTa se bhinna isalie haiM ki ghaTa ke utpAdaka kapAla aura paTa ke utpAdaka tantu paraspara bhinna haiN| jinake utpAdaka avayava paraspara bhinna jAti ke hote haiM, ve sabhI dravya bhI paraspara bhinna jAti ke hI hote haiN| kintu niravayava paramANu aura AkAzAdi ke to avayava nahIM haiN| avayavoM ke bheda se usameM paraspara bheda kA niyama nahIM kiyA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 38 ) / paraspara bheda kA niyAmaka koI padArtha mAnanA arthAt jo apane-apane AzrayIbhUta dravya ko meM yA bhinna rUpa meM samajhAve vahIM 'vizeSa' hai / phalataH ananta hai / jA sakatA / ataH niravayava dravyoM meM par3egA / isI padArtha kA nAma 'vizeSa' hai apane se bhinna sabhI vastuoM se 'vizeSa' rUpa yaha pratyeka niravaya dravya meM alaga alaga hai kintu isa prasaGga meM yaha samajhanA hai, dUsare paramANu meM dUsarA vizeSa hai / ataH eka paramANu se phalataH donoM paramANuoM meM rahanevAle donoM vizeSoM ke paraspara paraspara bheda ke prayojaka haiN| kintu ina donoM vizeSoM hI kauna niyAmaka hai ? isa prasaGga meM vaizeSikoM kA kahanA hai ki ye vizeSa 'svataH vyAvRtta' inameM paraspara bheda ke lie kisI dUsare niyAmaka kI AvazyakatA nahIM hai / zeSa rahatA hai ki eka paramANu meM eka vizeSa dUsarA paramANu bhinna hai / bheda hI donoM paramANu meM paraspara bheda hai ? isakA isa 'svatovyAvRtti' vAlI durbalatA ke kAraNa hI navyavaiziSakoM ne 'vizeSa' padArtha ko asvIkAra kara diyA hai| una logoM kA kahanA hai ki agara paramANu prabhRti niravayava dravyoM meM rahanevAle vizeSoM ko svataH vyAvRtta mAnate haiM, to phira paramANuprabhRti sabhI niravayava dravyoM ko hI svatovyAvRtta kyoM nahIM mAna lete ? isameM kyA lAbha hai ki niravaya padArthoM meM paraspara bheda ke lie unameM svatovyAvRttasvabhAvavAle vizeSoM kI kalpanA kI jAya ? samavAya samavAya nAma kA eka praSTha padArtha bhI maharSi ne mAnA hai / saMyoga kI taraha samavAya bhI sambandha rUpa hai, kyoMki yaha bhI vizeSyavizeSaNabhAva kA niyAmaka hai / saMyoga sambandha se samavAya sambandha meM yaha antara hai ki yaha apane AdhAra aura Adheya ina donoM meM se eka ke vinaSTa hone taka banA rahatA hai| saMyoga meM yaha bAta nahIM hai / yaha apane AdhAra aura Adheya donoM ke bane rahane para bhI vinaSTa ho jAtA hai| AdhAra yA Adheya ke sattA paryanta samavAya kA rahanA hI vastutaH samavAya kI nityatA hai / yadyapi AkAzAdi kI taraha samavAya kI nityatA kA bhI upapAdana kiyA gayA hai ! vizeSyavizeSaNabhAva kA niyAmaka hI sambandha hai / 'ghaTavadbhUtalam' ityAdi sthala meM ghaTakA saMyoga bhUtala meM hai, ataH ghaTa vizeSaNa hai / evaM bhUtala vizeSya isalie hai ki bhUtalAnuyogika saMyoga ghaTa meM hai / isI prakAra maharSi kaNAda ne samavAya kA lakSaNa karate hue likhA hai ki 'ihedamiti yataH kAryakAraNayoH sambandhaH sa samavAya:' ( 7-2-26 ) 'iha kuNDe dadhi', 'iha kuNDe vadarANi' ityAdi pratItiyoM meM jisa prakAra kuNDa aura dahI evaM kuNDa aura bera ina vizeSya aura vizeSaNoM ko chor3akara donoM ke saMyoga sambandha bhI viSaya hote haiM; usI prakAra 'iha tantuSu paTa: ' ' iha vIraNeSu kaTaH', 'iha dravye dravya guNakarmANi', 'iha gavi gotvam', 'ihAtmani jJAnam, 'ihAkAze zabda:', ityAdi pratItiyoM meM bhI tantu AdhAroM aura paTa prabhRti Adheyo se atirikta koI sambandha avazya hI bhAsita hotA hai / kyoMki koI bhI viziSTabuddhi vizeSya aura vizeSaNa ke sambandha ke binA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 36 ) utpanna hI nahIM ho sktii| 'iha tantuSu paTaH' ityAdi pratItiyoM kA niyAmaka yaha sambandha saMyoga ho nahIM sakatA, kyoMki saMyoga to anyatarakarmaja hogA, athavA ubhayakarmaja hogA kiM vA saMyogaja hogaa| prakRta meM tantu prabhRti meM paTa prabhRti ke sambandha kI utpatti ukta karmAdi se nahIM hotI hai| dUsarI bAta yaha hai ki jina do vastuoM kA saMyoga hotA hai, una donoM kA vibhAga bhI avazya hotA hai| kintu tantu prabhRti kA praTAdi ke sAtha kabhI vibhAga nahIM hotaa| jaba taka paTa kI sattA rahegI, taba taka vaha tantu ke sAtha sambaddha hI rhegaa| ataH saMyoga se bhinna samavAya nAma kA bhI sambandhAtmaka eka svatantra padArtha vaizeSika loga mAnate haiN| vaizeSika sampradAya se bhinna naiyAyika aura mImAMsaka (prabhAkara ) bhI ise mAnate haiN| kintu isake svarUpa meM kucha matabheda hai| jaise ki vaizeSikagaNa ise atIndriya aura nitya mAnate haiM, kintu naiyAyika ise nitya mAnate hue bhI pratyakSavedya mAnate haiN| prabhAkara isakI nityatA ko hI asvIkAra karate haiN| vedAntI aura sAMkhyadarzana ke anuyAyI isake kaTTara virodhI haiN| ___sabhI sambandhoM ke pratiyogI aura anuyogI hote haiN| tadanusAra isake bhI pratiyogI aura anuyogI haiN| dravya, guNa, karma, sAmAnya aura vizeSa isake pratiyogI haiN| evaM dravya, guNa aura karma ye tIna hI isake anuyogI haiN| arthAt kathita dravyAdi pA~ca padArtha hI samavAya sambandha se rahate haiM, aura dravya, guNa aura karma meM hI rahate haiN| __ saMyoga sambandha ko dRSTAnta mAnakara isakI siddhi kI gayI hai| saMyoga apane anuyogiyoM aura pratiyogiyoM meM samavAya sambandha se rahakara hI viziSTa buddhi kA sampAdana karatA hai| ataH samavAya ko agara viziSTabuddhi ke niyAmaka rUpa se svIkAra karate haiM, to yaha bhI nirNaya karanA hogA ki vaha apane pratiyogI aura anuyogI meM kisa sambandha se rahakara ukta viziSTabuddhiyoM kA sampAdana karegA ? samavAyavAdiyoM ke Upara isake virodhI isI prazna ke dvArA apanA carama prahAra karate haiN| virodhiyoM kA abhiprAya hai ki agara samavAya ke rahane ke lie kisI dUsare sambandha kI kalpanA kareMge to phira usa sambandha ke rahane ke lie bhI dUsare sambandha kI kalpanA Avazyaka hogI, jisakA paryavasAna anavasthA meM hogaa| yadi svarUpa sambandha se usake pratiyogI aura anuyogI meM samavAya kI sattA mAneMge, to phira dravyAdi jina pA~ca padArthoM kA samavAya sambandha mAna rahe haiM, unakA svarUpa sambandha hI kyoM nahIM mAna lete ? isa AkSepa kA uttara samavAyavAdI vaizeSikAdi isa prakAra dete haiM ki ghaTAdi dravyoM meM rUpAdi guNa yA thAdi kA agara svarUpa sambandha se hI rahanA mAne, to phira yaha nirNaya karanA kaThina hogA ki ye sambandha kisake svarUpa haiM ? kyoMki ghaTAdi bhI ananta haiM, aura unameM rahanevAle guNa evaM kriyAdi bhI ananta haiM / sambandha ko ananta padArtha svarUpa mAnanA sambhava nahIM hai| hamaloga agara isake lie alaga samavAya nAma kA sambandha mAna lete haiM, to phira isa prakAra kI koI bhI Apatti nahIM raha jAtI hai| kyoMki vaha apane sabhI pratiyogiyoM aura anuyogiyoM meM eka hI hai, aura svAbhinna svarUpa sambandha se hI hai| evaM samavAya meM rahanevAlA sambandha bhI cUMki samavAya rUpa hI hai, ataH Age For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 4. ) vibhinna sambandha kI kalpanA kI dhArA hI ruka jAtI hai| ataH isa pakSa meM na anavasthA doSa hai, aura na kalpanA kA gauravadoSa hai / ataH samavAya kA mAnanA Avazyaka hai| abhAva abhAva padArtha ko maharSi kaNAda ke dvArA unake sUtroM se svIkRta mAnakara maiM usakA vivaraNa de rahA huuN| isa prakaraNa ke anta meM 'abhAva padArtha bhI maharSi kaNAda ko abhISTa thA' isakI upapatti yathAmati de dI hai / prathamataH abhAva ke ( 1 ) anyonyAbhAva aura ( 2 ) saMsargAbhAva ye do bheda haiM / tAdAtmya nAma kA eka sambandha hai, jisake dvArA isa sambandha ke pratiyogI kA abheda usake anuyogI meM pratIta hotA hai| jaise ki 'naraH sundaraH' isa buddhi meM bhAsita honevAle tAdAtmya sambandha ke dvArA nara' aura 'sundara' meM abheda pratIta hotA hai| jisa abhAva kI pratiyogitA isa tAdAtmya sambandha se niyamita ho yA avicchinna ho, usa pratiyomitA ke AzrayIbhUta vastu kA abhAva hI anyonyAbhAva hai| isa abhiprAya se hI tAdAtmyasambandhAvacchinnapratiyogitAko'bhAvo'nyonyAbhAva.' anyonyAbhAva kA yaha lakSaNa prasiddha hai| 'anyonyAbhAva kA hI dUsarA nAma 'bheda' hai| 'anyonyasmin anyonyasyAbhAvaH' isa byutpatti ke anusAra jo abhAva jisa anuyogI meM rahe, agara usa anuyogI kA abhAva bhI prathamokta abhAva ke pratiyogI meM rahe to vaha abhAva 'anyonyAbhAva hai| jaise ki 'ghaTo na' isa AkAra kA anyonyAbhAva paTa meM hai| yataH anuyogIbhUta isa paTa kA bhI anyonyAbhAva ghaTa meM hai| anyonyAbhAva ke vodhaka vAkya meM usake pratiyogI ke voghakapada aura anuyogI ke bodhakapada donoM hI prathamAnta hote haiM, jaise ki 'ghaTo na paTaH' / kintu saMsargabhAva ke abhilApaka vAkya meM pratiyogi ke bodhaka pada to prathamAnta hote haiM, kintu anuyogI ke bodhaka pada prAyaH saptamyanta hote haiM, jaise ki 'bhUtale ghaTo nAsti' / / __anyonyAbhAva ko chor3akara aura sabhI abhAva saMsargAbhAva kahalAte haiN| saMsargAbhAva ke dvArA anuyogI meM pratiyogI ke saMsarga kA hI pratiSedha hotA hai| 'bhUtale ghaTo nAsti' yahA~ para yadyapi bhUtala meM ghaTa ke niSedha kA hI vyavahAra hotA hai, kintu sUkSmadRSTi se dekhane para vaha pratiSedha bhUtala meM ghaTasaMyoga kA hI pratiSedha pratipanna hotA hai / kyoMki bhUtala meM yataH ghaTa kA saMyoga hai, ataH bhUtala meM saMyoga sambandha se ghaTa kI sattA hai| sutarAm bhUtala meM ghaTa saMyoga kI sattA hI ghaTasalA kA niyAmaka hai / ataH bhUtala meM ghaTa saMyoga kI asattA hI ghaTa kI asattA kI prayojikA hogii| (1) prAgabhAva (2) pradhvaMsAbhAva aura (3) atyantAbhAva bheda se saMsargAbhAva tIna prakAra kA hai| kArya kI utpatti se pahile upAdAnakAraNa meM kArya ke jisa abhAva kA vyavahAra hotA hai vaha 'prAgabhAva' hai| jaise ki tantu meM paTa kA abhAva dUdha meM dahI kA abhAva ityAdi / yaha yadyapi anAdi hai, kintu isakA vinAza hotA hai| kyoMki paTa kI utpatti ke bAda tantu meM punaH isa abhAva kI pratIti nahIM hotI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir mudgarAdi ke prahAra se ghaTAdi ke nAza ko hI pradhvaMsa yA dhvaMza kahate haiN| isa kI utpatti to hotI hai, kintu vinAza hotA / dhvaMsa kA vinAza mAnane para phUTe hue ghar3e kI punaH utpatti mAnanI par3egI, kyoMki ghaTAdi ke dhvaMsa kA dhvaMsa ghaTAdi ke utpatti svarUpa ho ho sakatA hai / ataH dhvaMsa sAdi hone para bhI ananta hai / saMsargabhAvoM meM jo abhAva nitya ho use hI 'atyantAbhAva' kahate haiN| atyantAbhAva kI na utpatti hotI hai, na usakA vinAza hI hotA hai jaise ki vAyu meM rUpAdi kA abhAva antantAbhAva hai, bhUtala meM ghaTAbhAva bhI atyantAmAva hI hai| isa prasaGga meM yaha prazna uThatA hai ki atyantAbhAva yadi nitya hai to vaha apane AzrayoM meM barAbara rhegaa| ataH bhUtala meM ghaTa kI sattvadazA meM bhI ghaTAbhAva kI pramA pratIti honI cAhie / kintu bhUtala meM ghaTa kI sthiti-dazA meM ghaTAbhAva kI pratIti ko pramA nahIM svIkAra kiyA jA sakatA / __ isako do uttara diye jAte haiM / (1) kucha logoM kA kahanA hai, atyantAbhAva nitya aura anityabheda se donoM prakAra kA hai| vAyu meM rahanevAlA rUpa kA atyantAbhAva nitya hai / evaM bhUtalAdi meM rahanevAlA ghaTAbhAva anitya hai, kyoMki bhUtala meM ghaTa ke na rahane para vaha uttanna hotA hai, punaH ghaTa ke A jAne para vaha ghaTAbhAva naSTa ho jAtA hai| ataH usa samaya bhUtala meM ghaTAbhAva nahIM hai / (2) kucha logoM kA kahanA hai ki sabhI atyantAbhAva nitya haiM / agara aisI bAta na ho, bhUtala meM ghaTa ke A jAne para ghaTAtyantAbhAva kA nAza mAna liyA jAya to usa samaya anyatra bhI ghaTAtyantAbhAva kI sattA na raha paayegii| jisase bhUtala kI taraha aura sabhI AzrayoM meM bhI jahA~ ki usa samaya ghaTa kI sattA nahIM hai-ghaTAbhAva kI pratIti pramA na ho skegii| ataH sabhI atyantAbhAva nitya hI hai| bhUtala meM ghaTa kI sthiti dazA meM jo ghaTAbhAva kI pratIti pramA nahIM hotI hai, usakA kAraNa hai usa samaya bhUtala meM ghaTAbhAva ke sambandha kA na rhnaa| sambandha ke rahane se hI sambaddha vastuoM kI sattA hotI hai / bhUtala meM ghaTa kA saMyoga hai, ataH saMyoga sambandha se bhUtala meM ghaTa hai| tantuoM meM paTa kA samavAya sambandha hai, ataH samavAya sambandha se tantuoM meM paTa kI sattA hai| bhUtala meM ghaTAbhAva kI sattA kA prayojaka svarUpa sambandha kevala sAdhAraNa bhUtala svarUpa nahIM hai| kintu ghaTa kA asamAnakAlika jo bhUtala, tatsvarUpa hai| jisa samaya bhUtala meM ghaTa kI sattA rahatI hai, usa samaya kA bhUtala ghaTa kA samAnakAlika hai, asamAnakAlika nhiiN| ataH usa samaya bhUtala meM ghaTAbhAva kI sattA kA upayukta svarUpasambandha nahIM hai| sutarAm usa samaya anyatra ghaTAbhAva kI sattA rahate hue bhI bhUtala meM ghaTAbhAva kI sattA nahIM hai| ataH usa samaya bhUtala meM honevAlI ghaTAbhAva kI pratIti pramA nahIM hotI hai / sutarAm kisI bhI atyantAbhAva ko anitya mAnane kI AvazyakatA nahIM hai| sabhI atyantAbhAva utpatti aura vinAza se rahita hai, ataH pUrNarUpa se nitya hai / . ___ abhAva ke prasaGga meM navya naiyAyikoM ne itanA adhika vicAra kiyA hai ki usake kucha azoM ko bhI jAne binA abhAva kA jJAna adhUrA hI rhegaa| ataH tadanusAra maiM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 42 ) abhAva ko prakRta rUpa se samajhane ke lie usase sambaddha kucha viSayoM kA paricaya denA Avazyaka samajhatA huuN| jisa prakAra saMyogAdi sabhI sambandhoM kA eka pratiyogI aura eka anuyogI hotA hai usI prakAra sabhI abhAvoM ke bhI pratiyogI aura anuyogI hote haiM / pratiyogI zabda yahA~ pratipakSI kA bodhaka hai / ataH jo abhAva jisakA virodhI arthAt pratipakSa hogA vahI usakA pratiyogI hogaa| phalataH abhAva jisa vastu kA hogA, vahI vastu usa abhAva kA pratiyogI hogA / jaise ki 'ghaTa kA abhAva. paTa kA abhAva, rUpa kA abhAva' ityAdi rIti se jisake sambandha se yukta hokara jisa abhAva kI pratIti hotI hai, vahI usa abhAva kA pratiyogI hotA hai / jaise ki jahA~ para ghaTAbhAva rahegA, vahA~ ghaTa nahIM rahegA, ataH ghaTAbhAva ghaTa kA virodhI hai| evaM ghaTa kA abhAva hI ghaTAbhAva hai, ataH ghaTAbhAva kA pratiyogI ghaTa hai| evaM paTAbhAva kA pratiyogI paTa hai, rUpAbhAva kA pratiyogI rUpa hai / ___ jo abhAva jisa AzrayIbhUta vastu meM rahegA, vahI vastu usa abhAva kA anuyogI hogaa| jaise ki vAyu rUpAbhAva kA anuyogI hai, ghaTAdi jar3a padArtha jJAnAbhAva ke anuyogI haiN| kathita pratiyogI meM rahanevAlA dharma hI pratiyogitva yA pratiyogitA hai, evaM kathita anuyogI meM rahanevAlA dharma hI anuyogitA hai / isa prasaGga meM yaha vizeSa rUpa se vicAraNIya hai ki eka sthAna meM eka sambandha se vidyamAna vastu kA bhI dUsare sambandha se usI sthAna meM abhAva rahatA hai| jaise ki bhUtala meM saMyoga sambandha se ghaTa ke rahane para bhI samavAya sambandha se bhUtala meM ghaTa kA amAva rahatA hai| isI prakAra eka sthAna meM eka rUpa se eka vastu kI sattA rahane para bhI dUsare rUpa se usI vastu kA abhAva usI Azraya meM rahatA hai| jaise ki kisI gRha meM paTatva rUpa se zukla paTa ke rahane para bhI nIlapaTa rUpa vizeSa rUpa se paTa nahIM rahatA, ataH ukta zuklapaTa ke Azraya gRha meM 'nIlapaTatvena paTo nAsti' yaha ( vizeSa rUpa se sAmAnyAbhAva ) abhAva rahatA hai| kyoMki zukla paTa kI sattA gRha meM hai, isase nIlapaTa kI sattA gRha meM nahIM raha jAtI / evaM vahI paTa jaba ghara se bAhara rahatA hai, usa samaya usameM bahivRttitva rUpa dharma rahatA hai| isa bahivRttitva rUpa se paTa kamI bhI ghara maiM nahIM raha sktaa| ataH ghara meM paTa kI sattva-dazA meM paTatvena paTa ke rahate hue bhI bahivRttitvena paTa kA abhAva rahatA hai / evaM jisa samaya ghara meM paTa to hai, kintu ghaTa nahIM hai, usa samaya kevala ghaTa ke rahane para bhI ghaTa paTa donoM nahIM hai| ataH paTatvena paTa kI sattA ghara meM rahane para bhI ghaTapaTobhayatvena paTa kI sattA nahIM hai| kyoMki aisA to nahIM kaha sakate ki ghaTa hai isa lie ghaTa aura paTa donoM hI hai / ataH ubhayAbhAva ke eka pratiyogI ke rahane para bhI ubhayatvena usI pratiyogI kA abhAva rahatA hai| isako hI 'ekasattve'pi dvayaM nAsti' isa vAkya ke dvArA vyavahAra karate haiN| isa prakAra sambandha ke dvArA aura dharma ke dvArA abhAvoM meM vailakSaNya hotA hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir kintu pratiyogitA ke dvArA hI abhAvoM meM vailakSaNya A sakatA hai| ataH yaha kahA jAtA hai ki abhAva kI pratiyogitAyeM kisI samvandha se evaM kisI dharma se niyamita (avicchinna ) hotI haiN| jo pratiyogitA jisa sambandha se evaM jisa dharma se avicchinna ( niyamita ) hogI, vahI sambandha aura vahI dharma usa pratiyogitA kA avacchedaka hogaa| jaise ki 'samavAyena ghaTo nAsti' isa abhAva kI pratiyogitA samavAya sambandha aura ghaTatva dharma se avacchinna hai| ataH ukta abhAva kA pratiyogitAvacchedaka sambandha samavAya hai, aura pratiyogitAvacchedaka dharma ghaTatva hai| tadanusAra navIna naiyAyika samavAyena ghaTo nAsti' isa vAkya kA artha karate haiM-- "samavAyasambandhAvacchinnaghaTatvAvacchinnapratiyogitAkAbhAvo'sti / ___ sambandha ko abhAva kA pratiyogitAvacchedaka mAnane meM yaha yukti hai ki sAmAnyataH kisI bhI vastu kA abhAva kahIM bhI nahIM hai| antataH kAlika sambandha se sabhI vastue~ sabhI jagaha vartamAna haiN| ataH jaba bhI kisI vastu kA abhAva kahIM vyavahRta hotA hai, to usake madhya meM koI vizeSa prakAra kA sambandha kArya karatA rahatA hai| sambandha kA yaha kArya pratiyogitA meM vailakSaNya sampAdana ke dvArA hI ho sakatA hai, aura kisI prakAra nhiiN| jisa sambandha se jo vastu jahA~ nahIM hai, vahI sambandha usa abhAva kI pratiyogitA meM aura abhAva kI pratiyogitAoM se vailakSaNya kA sampAdana karatA hai / ataH vahI sambandha usa abhAva kI pratiyogitA kA 'avacchedaka' hai| evaM vaha pratiyogitA usa sambandha se avacchinnA hotI hai| jaise ki bhUtala meM saMyoga sambandha se ghaTa ke rahate hue samavAyena ghaTo nAsti' isa prakAra kA jo abhAva rahatA hai, usa abhAva kI pratiyogitA meM samavAya sambandha hI ( saMyogasambandhAvacchinnaghaTaniSThapratiyogitA kI apekSA) vailakSaNya kA sampAdana karatA hai| agara samavAya sambandha ukta pratiyogitA meM vailakSaNya kA prayojaka na ho to phira ghaTaniSTha sabhI pratiyogitAe~ samAna raha jaaegii| jisase jisa prakAra bhUtala meM saMyoga sambandha se ghaTa ke rahate hue saMyogena ghaTo nAsti' yaha pratIti nahIM hotI hai, usI prakAra 'samavAyena ghaTo nAsti' yaha pratIti bhI na ho skegii| ataH 'samavAyena ghaTo nAsti' isa abhAva kI pratiyogitA meM aura pratiyogitAoM se vailakSaNya kA sampAdaka samavAya sambandha ko mAnanA pdd'egaa| sambandhoM meM pratiyogitAoM kA yaha 'vizeSakatva' hI sambandha kA pratiyogitAvacchekatva hai / dharma ko pratiyogitA kA niyAmaka ( avacchedaka ) mAnane meM yaha yukti hai ki kisa abhAva kI pratiyogitA kahA~ kahA~ hai ? evaM kahA~ nahIM ? isake lie pratiyogitA kA koI aisA niyAmaka ( avacchedaka) dharma mAnanA par3egA jo sabhI pratiyogiyoM meM rahe evaM apratiyogibhUta vastuoM meM na rhe| isI niyAmaka dharma ko pratiyogitA kA 'avacchedaka dharma' kahate haiM, jo isa niyAmaka ke dvArA niyamita hotA hai, vaha usa dharma se 'avacchinna hotA hai| jaise ki ghaTAbhAva kI pratiyogitA kahA~ kahA~ hai ? evaM kahA~ kahA~ nahIM ? isa prazna kA yahI uttara hai ki ghaTatvadharma jahA~ kahIM bhI hai, una sabhI sthAnoM meM arthAt sabhI ghaToM meM ghaTAbhAva kI pratiyogitA hai| evaM jina saba sthAnoM meM ghaTatva nahIM hai arthAt ghaTa se bhinna paTAdi sabhI vastuoM meM vaha pratiyogitA nahIM hai / ataH ghaTatva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 44 ) hI ghaTAbhAva kI pratiyogitA kI sthiti kA niyAmaka hai| evaM ghaTAbhAva kI pratiyogitA ghaTatva se niyamya hai / vastutaH niyAmakatva hI avacchedakatva hai aura niyamyatva hI avacchinnatva hai| isa dRSTi se yadyapi 'acchedaka' pada ke sthAna meM 'niyAmaka' pada kA aura 'avacchinna' pada ke sthAna meM niyamya' pada kA bhI prayoga kiyA jA sakatA hai, kintu 'avacchedaka' pada hI ukta artha meM paramparA se prayukta hai, ataH usake sthAna meM dUsare padoM kI prayukti se jhaTiti bodha meM bAdhA pahu~cegI aura aprayuktatva doSa prayoktA ke Upara A pdd'egaa| saptapadArthI idhara vaizeSikadarzana ke mUrddhanya prakaraNa granthoM ke prabhAva se vidvAnoM kI yaha dhAraNA calI A rahI hai ki maharSi kaNAda aura unake anuyAyI dravya, guNa, karma, sAmAnya, vizeSa, samavAya aura abhAva ina sAta padArthoM kI sattA mAnate the / kintu maharSi kaNAda ne "dharmaprasUtAd dravyaguNakarmasAmAnya vizeSasamavAyAnAM padArthAnAM sAdharmyavaidhAnAM tattvajJAnAniHzreyasam" ( a-A-1-sU0 4 ) isa padArthoddezya sUtra meM padArtha kA ullekha nahIM kiyA hai| evaM vaizeSika darzana ke saba se prAmANika bhASyakAra prazastapAda ne bhI abhAva padArtha kA ullekha nahIM kiyA hai| evaM vipakSiyoM ke dharma vyAkhyAtukAmasya SaTpadArthopavarNanam / sAgaraM gantukAmasya himavadgamanopam // (arthAt "dharma kI vyAkhyA ke lie pravRtta puruSa ke dvArA chaH padArthoM kA varNana vaisA hI ayukta hai jaisA ki samudra kI ora jAnevAle puruSa ke lie himAlaya para jAnA ayukta hai)|" ityAdi uktiyoM se bhI isa dhAraNA ko bala milA hai ki maharSi kaNAda dravyAdi chaH bhAvapadArthoM ko hI mUlataH mAnate the / pIche Akara upapatti kI dRSTi se Avazyaka samajhakara AcAryoM ne 'abhAva' ko bhI vaizeSika darzana ke dvArA abhimata svatantra padArthoM meM gaNanA kara lI, aura taba se hI vaizeSikadarzana ko saptapadArthavAdI mAnA jAne lgaa| ata eva kiraNAvalIkAra udayanAcArya nyAyakandalIkAra zrIdhara bhaTTa, nyAyalIlAvatIkAra vallabhAcArya prabhRti vaizeSikadarzana ke sabhI pramukha AcAryoM ko isakI upapatti denI par3I hai ki "padArthoddeza" sUtra meM abhAva padArtha kI anukti se usakA maharSi kaNAda ke dvArA asvIkRti kA samarthana nahIM kiyA jA sktaa| kintu maharSi kaNAda ke dvArA nirmita sUtroM meM nimnalikhita pA~ca sUtra aise haiM, jinase abhAva padArtha kA svAtantrya aura usake prAgabhAvAdi cAra bhedoM kA spaSTataH ullekha hai| evaM ye pA~ca sUtra una sabhI satra vyAkhyAtAoM ke dvArA svIkRta hai jo abhI taka upalabdha haiN| kaNAda sUtra kI abhItaka tIna prAcIna svatantra TIkAe~ upalabdha hai (1) anekazaH prakAzita zaGkara mizra kRta upaskAra TIkA, (2) mithilA vidyApITha ke dvArA prakAzita ajJAtanAmA kisI dAkSiNAtya vidvAn kI TIkA, evaM (3) bar3audA se prakAzita candrAnanda paMDita kRta ttokaa| ina sabhI TIkAkAroM ke dvArA ye pA~ca sUtra svIkRta haiM aura inakI vyAkhyA bhI prAyaH ukta sabhI TIkAoM meM eka sI hai / paM. jayanArAyaNa tarkapaJcAnana kI vivRti aura candrakAnta tarkAlaGkAra ke bhASya ye do For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 45 ) vaizeSika sUtra kI arvAcIna TIkAe~ haiM / ina donoM meM bhI ukta pA~ca sUtra haiM / ina upapattiyoM se apane nirNaya para pahu~cane ke bAda maiMne caukhambA sirIja se prakAzita zaGkara mizra kRta 'kaNAdarahasya' ke anta meM candrakAnta tarkAlaGkAra mahAzaya kRta vaizeSika darzanabhASya kI eka AlocanA chapI dekhI hai, Alocaka kA nAma usameM nahIM hai, isa AlocanA ke anta meM svatantra rUpa se ina pA~ca sUtroM kA ullekha kiyA gayA hai, aura vyAkhyA likhI gaya hai / aura unhoMne likhA hai ki 'abhAva ko kaNAda ke dvArA asvIkRti kA jo AkSepa kiyA jAtA hai, usake nirAkaraNa ke lie hI maiMne ina sUtroM kI vyAkhyA kI hai' / ataH ina pA~ca sUtroM kI prAmANikatA meM koI sandeha nahIM he / ye sUtra haiM-- ( 1 ) kriyAguNavyapadezAbhAvAt ( 6-1-1 ) / utpatti se pahile ( ghaTAdi kArya ) asat haiM, kyoMki usa samaya unameM kriyAoM kA aura guNoM kA vyavahAra nahIM hotA / ( 2 ) sadasat (9-1-2 ) / pahile se vidyamAna mI ghaTAdi kArya nAza ke vAda asat haiM ( kyoMki nAza ke bAda bhI unameM guNakriyAdi kA vyavahAra nahIM hotA ) / ( 3 ) asata: kriyAguNavyapadezAbhAvAdarthAntaram / avidyamAna padArthoM meM yataH guNakriyAdi kA vyavahAra nahIM hotA hai, ataH abhAva padArtha dravyAdi bhAvapadArthoM se bhinna padArtha hai / (4) saccAsat ( 6-1-4) / sat arthAt vidyamAna ghaTAdi kA bhI pratipedha hotA hai (yaha pratiSedha hI anyonyAbhAva hai ) / (5) yaccAnyadasatastadasat ( 6-1-5) / kathita tInoM prakAra ke abhAvoM se bhinna abhAva bhI haiM (yahI atyantAbhAva hai ) / inameM tIsare sUtra se abhAva ko dravyAdi chaH padArthoM se bhinna ThaharAyA gayA hai, aura zeSa cAra sUtroM meM se pahilA prAgabhAva kA, dUsarA dhvaMsa kA cauthA anyonyAbhAva kA evaM pA~cavA~ atyantAbhAva kA jJApaka hai / ataH ina sUtroM ke dvArA abhAva kA ityAdi chaH padArthoM se svAtantrya aura usake prAgabhAvAdi cAroM bheda suvyavastha haiM / sutarAm uddezya sUtra meM abhAva padArtha kA pRthaka rUpa se ullekha na rahane ke kAraNa sUtrakAra ke Upara nyUnatA kA hI AkSepa kathaJcit ho sakatA hai / isase abhAva ke prasaGga unakI asammati nahIM mAnI jA sakatI / upasaMhAra sUtroM ke anusAra bhI upakrama sUtra meM hrAsavRddhi aneka sthAnoM meM dekhI jAtI hai / isarI bAta yaha hai ki mithilAvidyApITha se aura bar3audA se jo vaizeSikasUtra chape haiM, una donoM meM hI " dravyaguNakarmasAmAnyavizeSasamavAyAnAm" ityAdi uddezasUtra haiM hI nahIM / ataH isa sUtra kA prAmANya hI sandigdha hai / ataH sandigdhaprAmANyavAle sUtra ke dvArA kisI nizcita pariNAma para nahIM pahu~cA jA sakatA / vaizeSika darzana ke prasaGga meM paTpadArtha pratipAdaka aura jitane bhI vAkya haiM, ve sabhI kathita baizeSika sUtroM se durbala hI haiM / ataH pravAdoM ke bala para abhAva kI vaizeSikazAstrIya svIkRti kATI nahIM jA sakatI hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( 46 ) ina sabhI upapattiyoM ke anusAra merI sammati meM abhAva padArtha bhI maharSikaNAdA ke dvArA svIkRta hai| isa pustaka ke pATha ke prasaGga meM maiMne sAdhAraNataH mudrita nyAyakandalI kA hI anusaraNa kiyA hai| kintu jahA~ kahIM mujhe aise pATha mile, jisase prakRta artha kA bodha hI saMbhava nahIM thA, unako yathAmati saMzodhana karake tadanusAra hI anuvAda kiyA hai| kintu mUla meM yathAvat prAyaH mudrita pustaka ke pATha ko hI rahane diyA hai| nIce TippaNI meM upapatti sahita una pAThabhedoM kA ullekha kara diyA hai| vidvAn loga isa para avazya dRSTipAta kreN| anuvAda meM maiMne artha ko spaSTa karane ke abhiprAya se kucha adhika zabdoM ke prayoga kA svAtantrya grahaNa kiyA hai| itane bar3e AkAra ke grantha meM nyUnatA ke atirikta bhrama aura pramAda kI pUrI saMbhAvanA hai| ataH vidvAnoM se kSamA yAcanA pUrvaka prArthanA hai ki aise sthaloM se mujhe avazya avagata kraaveN| jisase agara isakA punaH saMskaraNa saMbhava huA to una avagatiyoM se lAbha uThAyA jA ske| tadvidvAMso'nugRhNantu cittazrautraiH prasAdibhiH / santaH praNayivAkyAni gRhNanti hyanasUyavaH // AcArya kumArilabhaTTa ke isa zloka ke sAtha maiM isa bhUmikA ko samApta karatA huuN| durgAdhara jhA anusandhAnasahAyaka, vArANaseya saMskRta vizvavidyAlaya, vaaraannsii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitama prazastapAdabhASyam kAraNatvaJcAnyatra pArimANDalyAdibhyaH / pArimANDalya prabhRti padArtho ko chor3akara aura sabhI padArthoM kA kAraNatva sAdharmya hai| nyAyakandalI yadyapi vinAzo vastukAle nAsti, tathApi pramANAntarasiddhasadbhAvo bhavatyeva vizeSaNam, anityo ghaTa iti pratyeturekatvAt / tathA loke vinAzi zarIramadhruvA viSayA iti / kAraNatvaJcAnyatra pArimANDalyAdibhya iti / pArimANDalyamiti paramANuparimANam, AdizabdAd dvayaNukaparimANam, AkAzakAladigAtmanAM vibhutvamantyazabdamanaHparimANaM paratvAparatve dvipRthaktvamantyAvayaviparimANaJcetyAdi dazA meM vinAza nahIM rahatA hai / ( u0 ) tathApi2 jisakI sattA pramANa siddha se hai, vaha bhI avazya vizeSaNa hI hotA hai| sAdhAraNa janoM ko bhI isa prakAra kI svArasika pratItiyAM hotI haiM ki zarIra vinAzazIla hai, sabhI vastu cirakAla taka rahanevAlI nahIM haiN| pArimANDalya' zabda kA artha hai paramANuoM kA parimANa / (pArimANDalyAdi pada meM prayukta ) 'Adi' pada se AkAza kAla, dizA aura AtmA ina cAra padArthoM kA 'vibhutva' arthAt paramamahatparimANa, antima zabda mana kA parimANa tathA usI kA paratva aura aparatva, dvipRthaktva, antyAvayavI dravya ( jo avayavI kisI dUsare avayavI kA avayava na ho, jaise ghaTa) kA parimANa, ye sabhI abhipreta haiN| inase bhinna dravyAdi tIna 1. pUrvapakSI kA Azaya hai ki vinAza hI agara anityatva ho to 'ghaTo'nityaH' isa prakAra kI viziSTa pramAbuddhi nahIM hogI, kyoMki viziSTa pramA ke lie vizeSya meM vizeSaNa kA rahanA Avazyaka hai| jaba taka dhaTarUpa vizeSya rahegA, taba taka usameM vinAzarUpa anityatva nahIM rahegA aura jaba ghaTa vinaSTa ho jAegA, taba anityatvarUpa vizeSaNa rahegA kahA~ ? sutaram cUMki vidyamAna vastu aura vinAza donoM paraspara virodhI haiM, ataH unameM vizeSyavizeSaNabhAva nahIM ho sktaa| 2. isa samAdhAna grantha kA Azaya hai ki vizeSyavizeSaNabhAva ke lie donoM kA eka samaya meM rahanA Avazyaka nahIM hai, kevala itanA hI Avazyaka hai ki donoM pramANasiddha hoM evaM paraspara sambaddha hoN| isakA bhI koI bandhana nahIM hai ki vaha sambandha AdhArAgheyabhAva kA niyAmaka hI ho / ataH 'ghaTo vinaSTaH' ityAdi viziSTa pratIti ke anurodha se ghaTa aura vinAza meM bhI pratiyogi tvAdi sambandha kI kalpanA kreNge| ataH koI anupapatti nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 48 nyAyakandalIsaMvalitaprazastapAdabhASyam [ sAdhamyaM vaiSaH prazastapAdabhASyam dravyAzritatvaJcAnyatra nityadravyebhyaH / nitya dravyoM ko chor3akara aura sabhI padArtho kA dravya meM Azrita rahanA sAdharmya hai| nyAyakandalI grAhyam / etAni parityajyApareSAM dravyAdInAM trayANAM kAraNatvaM samavAyyasamavAyikAraNatvam / yadyapi dravyasya nAsamavAyikAraNatvam, na ca samavAyikAraNatvaM guNakarmaNoH, tathApi nimittakAraNavilakSaNatayedaM sAdharmyamuktam / / dravyAzritatvaJcAnyatra nityadravyebhya iti / nanvAzritatvaM SaNNAmityuktaM tenedaM punaruktam ? na punaruktama, dravyopalakSitasyAzritatvasyAtra vivakSitatvAditi kazcid / tadayuktam, sAmAnyAdInAmapi dravyopalakSitasyAzritatvasya sambhavAnnedaM dravyAditrayasAdharmyakathanaM syAt / tasmAditthaM vyAkhyeyam / anyatra nityadravyebhya iti dravyagrahaNamupalakSaNama, tadavattayo'ntyA vizeSAste'pi gRhynte| nityadravyANi tadgatAMzca vizeSAn parityajya dravya evAzritatvaM dravyAdInAM trayANAM sAdhayaM naapressaamityrthH| padArthoM kA kAraNatva' sAdharmya hai| yahA~ kAraNatva zabda se samavAyikAraNatva aura asamavAyikAraNatva hI iSTa hai / yadyapi dravyoM meM asamavAyikAraNatva nahIM hai, evaM guNa aura karma meM samavAyikAraNatva nahIM hai, kintu yahA~ 'ka raNatva' zabda se 'nimittakAraNabhinna kAraNatva' rUpa sAdharmya hI vivakSita hai / (yaha sAdharmya dravyAdi tInoM vastuoM meM samAna rUpa se hai)| ___ "dravyAzritatvaJcAnyatra nityadravyebhyaH" / (pra0) pahile kaha cuke haiM ki Azritatva (nitya dravyoM ko chor3akara ) chaH padArthoM kA sAdharmya hai| phira vahI bAta kahate haiM, ataH isameM punarukti doSa hai| (u0) isa doSa kA parihAra koI isa prakAra karate haiM ki pahile kevala 'Azritatva' sAdharmya kA ullekha hai, aba 'dravyA.itatva' sAdharmya kahate haiM / donoM meM kucha antara avazya hai, ataH punarukti doSa nahIM hai| kintu yaha samAdhAna ThIka nahIM hai, yoki yaha dravyAdi tIna vastuoM ke sAdharmya kA prakaraNa hai, ataH dravyAzritatva rUpa prakRta sAdharmya sAmAnyAdi padArthoM meM atiprasakta hogA, isalie prakRta paGkti kI vyAkhyA isa prakAra karanI cAhie ki prakRta 'anyatra nityadravyebhyaH" isa vAkya meM prayukta dravya' pada upalakSaNa hai ('dravyAzritatva' zabda kA artha hai, dravyarUpa samavAyikAraNa se utpanna honA, tadanusAra) nitya dravya aura unameM rahanevAle 'vizeSa' arthAt nitya guNoM ko chor3akara dravyAdi tIna vastuoM kA ( phalataH anitya dravya, anitya guNa aura karma ina tIna vastuoM kA) 'dravyAbhitatva' arthAt dravyarUpa samavAyikAraNa se utpanna honA sAdharmya hai, auro kA nhiiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir saMzodhakanivedanam zrImadabhirgaveSaNAlayanidezakaiH DaoN0 bhAgIrathaprasAdatripAThi-( vAgIzaH zAstrI) mahAbhAgairAjJaptena mayA nyAyakandaloTokAyutasyAsya prazastapAdabhASyagranthasya yathAzakyaM yathAzIghraM ca punarmudraNakSamaM saMzodhana vihitam / yadyapyatra nyAyakandalyAM tatsahakRta-hindIbhASAnuvAde cAnucchedAdivyavasthA nAsti samIcInA, ataH pAThakAnAM sauvidhyAya ApekSikAnucchedA dividheravazyambhAvAdapi granthasya mudraNaprakAzanazaivrayavidhisambhavAt punaH pUrvasadRza evAyaM granthaH saMskRtaH; tathApi samevAM bhASya-kandalI-bhASAnuvAdAnAM pratI kAnusAraM pRSThabandhane aikyarUpyApAdanAya yatra tatra yathAsambhavaM kiyatprayAsastarasA kRto'pi / ___ granthe'smin saMzodhana vidhakarmaNA saptatipRSThe ( pR0 70 ) 'prazastapAdabhASyam' ityasyopari atha dravyapadArthanirUpaNam iti nUtanaM zIrSakaM vidhAya 'pRthivI-prakaraNam' ityupazIrSakAt pUrva svalpasthAnabhAvAd dravyeSu-itikartavyasthAne kevalaM 'dravye' iti padaM yojitam / tathaiva guNapadArthanirUpaNa-prakaraNe paJcAzaduttara-dvizatatamapRSThata: (pR0 250) granthopazIrSakAt pUrva guNeSu-itikartavyasthAne kevalaM 'guNe' iti padaM yojitam / / . ekacatvAriMzaduttara-saptazatatamapRSThe ( pR0 741 ) upari mudritam 'prazastapAdabhASyam' padaM mudritAta atha sAmAnyapadArthanirUpaNam zIrSakAdadhaH kRtam / tathaiva paJcaSaSTyattarasaptazatatamapRSThe ( pR0 765 ) mudritam 'prazastapAdabhASyam' padaM mudritAt atha vizeSapadArthanirUpaNam zIrSakAta, tathA vyadhikasaptatyuttara-saptazatatamapRSThe ( pR0 773) mudritAt atha samavAyapadArthanirUpaNam zorSakAccAdhaH kRtam / pratIkAnusAraM ca keSAJcit prazastapAdabhASyAMzAnAM nyAyakandalyaMzAnAM ca pRSThaparivartanam yathA saptapaJcAzaduttara-SaTazatatamapRSThe / pR0 657 ) mudritaH "sthitisthApakastu ghanAvayavamantri-' bhASyAMzo'STapaJcAzaduttara-SaTzatatamapRSThe ( pR0 658) kRtaH, taddhindIbhASAnuvAdo'pi tatraiva vihitH| navapaJcAzaduttara-SaTazatatamapRSThe (pR0 656) mudritaH 'dharmaH puruSaguNaH.."." vizuddhAbhisandhijaH' bhASyAMzaH SaSTyuttara-SaTzatatamapRSThe (pR0 660) privrtitH| tathAtrasthaH (pR0 660) 'samavetamasamavAyikAraNaM sa sthitisthApakaH' ityAdikandalyaMzo navapaJcAzadutara-SaTzanatamapRSThe ( pR. 656 ) kandalyaMze nivezitaH / paJcaSaSTyuttara-SaTzatatamapRSThe (pR0 665 ) 'tatra sAmAnyAni .... viziSTadevatAbhaktirupavAso'prapAdazca' iti bhASyAMzaH sarvatreva bhASAnuvAdena saha SaTSaSTyuttara-paTzatatamapRSThe ( pu0 666 ) kRto'rtha paMvAdAt / tathAsthaH (pR. 666 / 'brAhmaNakSatriyavaizyAnAm .. .."saMskAra' bhASyAMzaH saptaSaSTyutara-SaTza / tamapRSThe (pR0 667 ) parivartitaH / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ( A ) evameva saptaSaSTyuttara-SaTzatatamapRSThe ( pR0 167 ) mudritaH 'kSatriyasya samyak ...... svakIyAzca saMskArAH' bhASyAMzo'STaSaSTyuttara-SaTzatatamapRSThe ( pR0 668) mudritaH 'zUdrasya pUrvavarNapAratantryam......abhyaJjanAdivarjanaM ca' bhASyAMzo navaSaSTyuttara-SaTzatatamapRSThe (pu0 566) vihitH| tathA ca navaSaSTyuttara-SaTzatatamapRSThe (pR0 666) mudritaH 'vidyAvatasnAtakasya.. .."mahAyajJAnAM' bhASyAMzaH sarvatreva bhASAnuvAdena saha saptatyuttara-SaTzatatamapRSThe (pR0 670), evameva ekasaptatyuttara-SaTzatatamapRSThasthaH (pR. 671) 'brahmacAriNo gRhasthasya vA....." vAnaprasthasya' bhASyAMzastathA dvayadhikasaptatyuttara-SaTzatatamapRSThasthaH (pR. 672) 'vanasthasya dharmasAdhanaM kathayati .. / hutazeSabhojanam' kandalyaMzazca sarvatreva dvayadhikasaptatyuttara-SaTzatatamapRSThe (pR0 672) parivartitaH / itthameva saptanavatyuttara-SaTzatatamapRSThe (pR. 667 ) zivastavabodhakasya 'jagadakarabIjAya..."candrAyAdhendumolaye' iti kandalIsthazlokasya spaSTArthAvagamako hindIbhASAnavAnuvAdo vAkyenaikenAGgitaH / ekacatvAriMzaduttara-saptazatatamapRSThe (pR. 741) 'jayanti jagadutpattisthitisaMhRtihetavaH'..."tanniSedhArthamAha-' iti kandalyaMzAdadholikhitaH 'maNiyoM kA cora kI tarapha jAnA....."karmanirUpaNa samApta huA' iti hindIbhASAnuvAdAMzastava pRSThe 'ca prakSobhaNaM calanam ....'karmapadArthaH samAptaH' iti kandalyaM zAdadhastadarthasaGgatyA privrtitH|| sathaiva paJcaSaSTyuttara-saptazatatamapRSThe (pR. 765 ) 'catuyuM gacatuvidyA....."utpAdavinA-' iti kandalyaMzastatraiva pRSThe 'apratyakSa vyaktiyoM meM bhI pravRtti....."sAmAnyanirUpaNa samApta huA' iti hindIbhASAnuvAdAMzAdadho nyAyakandalIti likhitvA parivartitaH / prakRtagranthe mUlaM prazastapAdabhASyaM taduravagrAhyArthAvabodhikA nyAyakandalIti TIkA ca bhUtapUrvAnusandhAnasahAyakaiH zrIdurgAdharajhA-mahodayairapi tadubhayabhASyaTokayoH smygrthaavbodhaayaatisrhindiibhaassaanuvaadenaalngkRtaa| atra prAcInaparamparayA cUMki-agaramagara-prabhRtiyAvanabhASAmizritazabdAnAM prayogo bAhulyena kRto vidyate, itaH pUrva teSAmeva mizritabhASAzabdAnAM hindIbhASAprAzastyAt / ataH vacana tattatsthaleSu yataH-yadi-kintuprabhRti zabdAnAM prayogaprayAsaH kRto vartate / ITakprazastagranthaviSayavizeSa sahayoginastathA granthamudraNakAlamadhye mamAtarkitAsvasthatAyAM prAyo mAsadvayaM yAvadIkSyapatra-saMzodhanakarmadattAvadhAnAzceme pa0 zrIrAmagovindazuklamahodayAste'vazyaM dhnyvaadaarhaaH| tathaiva granthasyAsya prazastaprakAzanakarmaNi zaighyotpAdanAya prakAzanAdhikAri-DaoN0 harizcandramaNitripAThimahodayAzcApi satataM sAdhuvAdAH santIti nivedayate / vasanta-paJcamI umAzaGkaratripAThI 2034 vaikramAbde anusandhAnasahAyakaH 12-2-78 khaistAbde sampUrNAnanda-saMskRtavizvavidyAlayaH For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir pR. saM. 247 238 356 283 236 677 476 424 0 232 nyAyakandalIsaMvalitaprazastapAdabhASyasya viSayAnukramaNI viSayAH akAraNaguNakathanam ( bhASye) akAraNaguNapUrvakaguNakathanam (bhASye ) ajasaMyogamatakhaNDanam (bhASye) atItasya samavAyikAraNatve matavizeSaH ( nyA. ka. TIkAyAm ) atIndriyaguNakathanam (bhA0 ) adharmanirUpaNam adharmasAdhana kathanaM ca ( bhA0) anadhyavasAyanirUpaNam bhA0 anumAnanirUpaNam bhA0 anumAnanirNayakathanam TI. anusaMdhAnanirUpaNam bhA. anusandhAnodAharaNam bhA0 anekAzritaguNakathanam bhA0 antaHkaraNagrAhyaguNakathanam bhA0 apakSepaNanirUpaNam bhA. apadezalakSaNam apadezodAharaNaM ca bhA0 mokSo jJAnapUrvakAddharmAt bhA0 apAM sAMsiddhikadravattvavattve vipratipattikhaNDanam bhA0 ..." apekSAbuddhivinAzAt paratvAparatvavinAzasyodAharaNam bhA0 apratyayakarmakathanam bhA0 abhAvapramANasyAnumAne'ntarbhAvakathanam bhA0 abhAvasya padArthatvasAdhanam TI. amUrttaguNakathanam bhA0 ayAvad vyabhAviguNakathanam bhA0 arthApatteranumAne'ntarbhAvakathanam bhA. avayavanirUpaNam bhA0 avavigurutvabhAvakhaNDanam TI0 aviduSAM pravartakadharmAdharmakAryakathanam bhA. avidyAbhedanirUpaNam bhA. avinAbhAvapadArthaniyAmaka kathane saugatamataga TI0 avinAbhAvasmaraNasyAnumAnAGgatvapradarzanam bhA0 avyApya vRttiguNakathanam bhA0 asatkAryavyavasthApanam TI. 575 676 642 366 725 542 552 226 246 565 641 678 42 461 247. 342 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra viSayAH asatkAryavAde vipratipattipUrvakaM satkAryavAdakathanam TI0 www.kobatirth.org asamavAyikAraNaguNakathanam bhA0 asamAnajAtyArambhakaguNakathanam bhA0 AkAzakAla digAtmanAM sAdharmyakathanam bhA0 AtmasvarUpanirUpaNam ( TI0 ) AtmaikatvavAdanirAsaH ( TI0 ) AkAzanirUpaNam bhA0 AkAzAtmanAM sAdharmyakathanam bhA0 AkAze pramANam ( bhA0 > AkuJcananirUpaNam ( bhA0 > Atmanityatve'nirmokSAbhAvaprakAra : ( TI0 ) AtmanirUpaNam AtmasiddhI pramANAni ca ( bhA0 AtmanaH kSaNikatvavAdanirAsa: ( TI0 ) AtmasamavetAnAM pratyakSe kAraNakathanam ( bhA0 ) ArSajJAnanirUpaNam ( bhA0 > AzramiNAM dharmahetunirUpaNam ( bhA0 ) AzrayanAzAd dvitvAdinAzaH ( bhA0 ) AzrayavyApi guNakathanam ( bhA0 ) icchA nirUpaNam 1 bhA0 ) indriyakathanam ( bhA0 ) [ 48 ] IzvarasyaikAnekatvavicAra : ( TI0 ) Izvarasya klRptadravyAntargatatvam ( TI0 ) indriyANAM prApyakAritvavyavasthApanam ( TI0 ) IzvarasyASTaguNAdhikaraNatvam ( TI0 ) * ) (0) Izvarasya nityamuktazva kathanam, Izvarasya SaDguNAzrayatvamataM ca ( TI0 )... Izvare pramANopanyAsa: ( TI0 ) utkSepaNanirUpaNaM karmavibhAgazca ( bhA0 > utkSepaNAdo gamanavyavahArasya bhAktatvakathanam uddezAdilakSaNam ( TI0 ) ... upamAnasya zabde'ntarbhAvakathanam ( bhA0 ) ubhayakAraNatAzrayaguNakathanam ( bhA0 ) ekAdipratyayasya rUpAdiviSayatvamatakhaNDanam ( TI0 ).... ekai vRttiguNakathanam ( bhA0 Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal : : : pR.saM. 336 244 240 58 143 65 144 700 215 167 175 463 660 210 627 668 286 264 634 442 60 142 141 26 42 133 666 66 530 246 268 230

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[ 4 ] viSayAH ekai kendriyagrAhyaguNakathanam ( bhA0 ) aitihyasyAnumAne'ntarbhAvakathanam ( bhA0 ) kaNAdazabdArthakathanam (TI0 ) karmaja guNakathanam (bhA0 ) karmaNAM jAtipaJcakatvavyavasthApane zaGkAsamAdhiH ( bhA0 ) karmanirUpaNam (bhA0 ) karma pratyakSe vipratipattinirAkaraNam (TA0 ) kAmAdInAmicchAyAmantarbhAvakathanam (bhA0 ) kAraNaguNapUrvaka guNakathanam ( bhA0 ) kAraNatvaJcAnyatra pArimANDatyAdibhyaH ( bhA0 ) kAraNavatAM kAryatvAnityatve ( bhA0 ) kAlakRtaparatvAparatvotpattikathanam (bhA0 ) kAlanirUpaNam, sarvakAryANAmutpattisthitivinAzahetutvam, kSaNAdivyavahArahetu:, tadguNakathanam (bhA0 ) kRtadAravidyAvratasnAtakAnAM dharmahetunirUpaNam (bhA0 ) kriyA hetuguNakathanam bhA0 krodhAdInAM dveSAntarbhAvakathanam bhA0 gandhanirUpaNam (bhA0 ) gandhazUnyatvaM salilAdInAm TI0 guNa nirUpaNArambha:, teSAM nirguNatvaM niSkriyatvam bhA0 ghrANasya pArthivatve pramANam TI0 ghrANe pramANakathanam To0 cakSuSastaijasatvakathanam TI 0 citrarUpayuktikathanam TI0 guNavibhAgo rUparasAdibhedena bhA0 guNasya nirguNale niSkriyatve yuktiH TI0 guNAdInAM paJcAnAM nigurNatvaniSkriyatve bhA0 gurutvanirUpaNam bhA0 gurutvasya tvagindriyagrAhyatAvAdimatakhaNDanam TI0 granthakAra vaMzavarNanAdikam TI0 granthopasaMhAraH bhA0 .... :: ... ** gamanatvasya karmatvApayayatvakathanam bhA0 gamanatvasya karmatvaparyayatve vizeSasaJjJayA gamanagrahaNasya phalam bhA0 gamananirUpaNam bhA0 .-. *** ... nee For Private And Personal Acharya Shri Kailashsagarsuri Gyanmandir pU. saM. 231 558 4 236 71 667 440 635 236 47 41 367 155 661 244 637 255 706 710 700 74 227 26 228 43 40 640 787 786 dada 88 66 75

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Acharya Shri Kailashsagarsuri Gyanmandir pR. saM. 526 60 12 728 223 686 235 234 26 21 415 67 [ 5. ] viSayAH ceSTAyA anumAne'ntarbhAvakathanam bhA0 jalanirUpaNam / tadguNakathanam / tasya dvavidhyam / anityasya vidhyam bhA0 jalasya zuklarUpAdimattve yuktiH TI0 jale dravatvAt karmotpattiH bhA0 jJAtatAvAdanirAkaraNam TI0 jJAnapUrvakAddharmAdapavargakathanam bhA0 jJAnasya AtmasamavetatvavyavasthApanam TI. jJAnasya viSayasaMvedanAnumeyatvamatakhaNDanama TI. jJAnasya zarIrAdyAzrayatvanirAsaH bhA0 tamaso bhAbhAvarUpatvam TI. tamaso dravyAntaratvayuktikhaNDanama TI0 tarkajJAnasya caturvidhAvidyAyAmantarbhAvavicAraH TI. tejaso naimittikadravatvavattve yuktiH TI0 tejonirUpaNam / tadguNakathanam / tasya dvaividhyam / anityasya vidhyam bhA0 tripuTIpratyakSatAmatanirAkaraNam TI. tryaNukakAraNanirUpaNam TI. tvagindriyasya vAyutvam TI. dikkAlayoH sarvotpattinimittatvasAdhanam TI0 dikkAlayoH sAdharmyakathanam bhA0 dinirUpaNam / tadguNakathanam / tasyAH prAcyAdibhedAH bhA0 dIrghatvamahattvayorhasvatvANutvayozca vizeSakathanam bhA...' duHkhanirUpaNam bhA0 dravatvanirUpaNam, dravatvavibhAgAdizca bhA0 dravyatvAdInAmaparasAmAnyatva-vizeSasAmAnyatvakathanam bhA0 dravyanAzajaparatvAparatvanAzodAharaNam bhA0 dravyavibhAgaH pRthivyAdibhedena bhA. dravyasaMyoganAzajaparatvAparatvanAzodAharaNam bhA0 ... dravyAtiriktasaMkhyAsAdhanam TI0 dravyAdipadArthoddezakramaniyame yuktiH TI. dravyAdInAM trayANAM sattAvattve bAdhakanirAsaH TI* ... dravyAdInAM trayANAM sattAvatvaM sAmAnyavizeSavattvaM svasamayArthazabdAbhidheyatvaM dharmAdharmakartRtvam bhA0 112 66 162 641 746 20 406 17 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [ 51 ] pR. saM. 42 404 48 265 276 272 275 232 637 76 656 660 viSayA: dravyAdInAM paJcAnAmanekatvaM samavAyitvaM ca bhA. dravyopekSAbuddhivinAzajaparatvAparatvanAzodAharaNam bhA0 dravyAzritatvamanyatra nityadravyebhyaH nityadravyANAmanAzritatvaM ca bhA. dvitvasadbhAve vipratipannA nA taithikAnAM matakhaNDanam TI0 dvitvasAmAnyajJAne pramANam TI. dvitvAderapekSAbuddhi nAzanAzyatve kSaNaniyamaH bhA0 dvitvAderbuddhijatve yuktiH TI. dvIndriyagrAhyaguNakathanam bhA0 dveSanirUSaNam bhA0 dvaNukakAraNanirUpaNam To0 dharmanirUpaNam bhA0 dharmavinAzaprakAra: TI0 dharmasya niHzreyasahetutvakathanam bhA0 dharmasvIkAre yuktipradarzanam TI0 dhvanyAtmakazabdotpattividhiH bhA0 nidarzananirUpaNaM tadvibhAgaH bhA0 nidarzanAbhAsanirUpaNam bhA0 nimittakAraNaguNakathanam bhA0 nirNayanirUpaNaM nirNayavibhAgazca bhA0 niSkramaNatvapravezanatvayoH kantiratvakhaNDanam bhA0 naimittikadravatvotpattiprakAraH bhA. paJcAnAM karmaNAM gamanatvakathanam bhA. padAnAmarthabodhakatvaprakArakathanam TI. padArthAnAM sAmAnya vizeSalakSaNAni TI. paratrArambhakANAM guNAnAM kathanam bhA0 paratvAparatvanirUpaNam bhA. paratvAparasvavinAzakAraNanirvacanam bhA0 paramahrasvatvaparamadIrghatvaparimANasvIkartR matam TI0 paramANuparimANasya kAraNatAmatakhaNDanam TI. paramANusadbhAve yuktiH To0 parAparasAmAnyanirUpaNam bhA. parArthAnumAnakathanam bhA0 665 568 566 246 622 704 644 701 561 242 363 399 328 78 558 For Private And Personal

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[ 52 ] viSayA: parArthAnumAne pUrvapakSanirAsaH TI0 parimANanirUpaNam, tasya cAturvidhyam / mahada dvividham / aNvapi dvividham / anityaparimANamapi catuvidham bhA0 parimANasya dravyAtiriktatvavyavasthApanam TI0 pANimukteSu gamananirUpaNam bhA0 piTharapAka (paramANu saMyogajapAka) vAdanirAkaraNam TI0 pIlupAka (pUrvavyUhanAzAd vyUhAntarotpattipUrva kapAka) vAdimatapariSkAraH TI0 pUrvarUpanAze pramANoM panyAsaH TI0 pRthivIparamANurUpAdInAM pAkajotpattividhAnam bhA0 pRthivyaptejovAyumanasAM pRthivyudakajvalanapavanAtmamanasAM ca sAdharmyakathanam bhA0 pRthivyAdInAM caturNAM sAdharmyakathanam bhA0 pRthivyAdInAM trayANAM sAdharmyakathanam bhA0 pRthivyAdInAM navAnAM sAdharmyakathanam, dravyatvayoga ityAdinA bhA0 pRthivyAmabhighAtAt karmotpattiH bhA0 pratijJAyA udAharaNan bhA0 pratijJAlakSaNam bhA0 263 256 pRthaktvanirUpaNam bhA0 332 pRthivIjalayoH sAdharmyakathanam bhA0 64 65 pRthivIjalAtmanAM sAdharmyakathanam bhA0 pRthivItejasoH sAdharmyakathanam bhA0 67 pRthivInirUpaNam, pRthivyA guNAnAM kathanam / tasyA dvaividhyam / anizyAyAstravidhyam bhA. 70 257 56 63 63 14 pRthivyAdInAM paratvAparatvavattve bAdhakanirAsaH TI0 pRthivyAdInAM paJcAnAM sAdharmyakathanam bhA0 Acharya Shri Kailashsagarsuri Gyanmandir pratyakSa nirNayakathanam bhA0 pratyakSa nirNayodAharaNam bhA0 pratyakSanirUpaNam pratyakSaprakArakathanaM ca bhA0 pratyakSAnumAnayorvirodhe balAbalakathanam TI0 pratyakSe mAnamitimeyamAtRRNAM vibhAgaH bhA0 For Private And Personal 108 pratyAmnAyanirUpaNam bhA0 pratyAmnAyodAharaNam pratyamnAyAvayavasyAnumAnAGgatve zaGkAsamAdhAnaM ca bhA0 prayatnanirUpaNam prayatnavibhAgAdikathanaM ca bhA0 pU. saM. 164 314 316 718 260 57 56 726 566 565 622 624 442 374 471 611 612 638

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Acharya Shri Kailashsagarsuri Gyanmandir [ 53 ] pR. saM. 700 120 41. 64 ." viSayA: pravajitasya dharmahetu nirUpaNam bhA0 prasAraNanirUpaNam bhA0 prANasya vAyutvam bhA. buddhinirUpaNaM buddhibhedanirUpaNaM ca bhA0 buddhivibhAgaH, tasya dvaividhyaM vidyAvidyAbhedena avidyApi catardhA ___ ityAdinA bhA. 411 buddhe rantaHkaraNagrAhyatvamatakhaNDanam TI0 232 buddhayapekSaguNakathanam bhA0 236 brAhmaNAdInAM pratyeka dharmahetukathanam bhA0 bhAvanAkhyasaMskAra nirUpaNamU bhA. 647 bhAvasthAbhAvakAryatve vipratipattinirAkaraNam TI. ... bhUtAtmanAM sAdhayaMkathanAm bhA0 bhramaNAdInAM gamane'ntarbhAvaH, tAni ca bhramaNarecanasyandanova'jvalanatiryapatananamanonamanAdIni bhA. maGgalazlokavyAkhyA maGgalasya saphalasvasAdhanaM ca TI0... maGgalAcaraNam bhA. manasi karmakathanam bhA0 735 manasi pramANopanyAsaH, manonirUpaNaM tadguNa narUpaNaM ca bhA0 manaso jJAtRtvanirAkaraNam TI0 225 manobahutvavyavasthApanam TI. mahodayazabdArthaH tatra taithikAnAM boddhAdInAM ca matabhedaH pradarzitaH TI0 ... mahodayAbhidhasyApavargasya pAramparyeNAsminibandhe hetRtvakathanam TI0 .. muktAnamAtrajanyatvaM karmasamuccitajJAnajanya tvaM vA iti matayovivekaH TI. 683 mukteH puruSArthatvasAdhanam TI. munizabdArthakathanam TI. mUrtaguNa kathanam mUrtAmUrtaguNakathanaM ca bhA0 226 mokSakramanirUpaNam TI0 674 yantramukteSu gamananirUpaNam bhA. yAvaddavyabhAviguNakathanam bhA0 246 yugapatritayakAraNanAzajaparatvAparatvanAzodAharaNam bhA0 406 yoginAmatondriyArthajJAne viparItAnumAne doSa kathanam TI0 4 468 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [ 54 ] pR. saM0 254 253 251 252 456 478 482 480 490 476 viSayAH yogipratyakSakathanam bhA0 rasanirUpaNam bhA0 rasanendriyasyApyatvam TI0 rUpadravyatAdAmyamatakhaNDanam TI0 rUpanirUpaNam bhA0 rUpasya AzrayanAzanAzyatve yuktiH TI0 rUpAdiSu pratyakSotpattikAraNakathanam bhA0 rUpAdisaMjJAyAM bIjakathanam bhA0 lakSaNasya prayojanam TI0 liGgalakSaNam bhA. liGgalakSaNe'tivyAptinirAse matavizeSanirAsapUrvakasvamatavyavasthApanam liGgAbhAsakathanam bhA0 liGgAbhAse sUtrakArasya vizeSamatopanyAsaH bhA0 ... laiGgikalakSaNam bhA0 varNAtmakazabdotpattividhiH bhA0 varNAzramiNAM sAmAnyarUpeNa dharmaheta kathanam bhA0 ... vAkyasyArthapratyAyakatve sphoTavAdanirAkaraNArambhaH TI0 vAnaprasthAnAM dharmahetunirUpaNam bhA0 vAyunirUpaNam, tadguNakathanam / tasya vaividhyam, anityasya traividhyam bhA. vAyorapratyakSatvakathanaM vAyvanumAna prakArazca TI. vAyau karmotpattikathanam bhA0 vijJAnavAdimatakhaNDanam TI0 vidyAvibhAga: bhA0 viparyayanirUpaNam bhA0 viparyayAsvIkartRmatam TI0 viparyayAsvIkartRmatakhaNDanam TI0 vibhAgajaguNakathanam bhA0 vibhAganirUpaNam bhA. vibhAgalakSaNam bhA0 vibhAgavinAzaH bhA. vibhAgajavibhAgAdiH bhA0 vibhudvayasaMyogamatakhaNDanam bhA0 viyuktapratyakSakathanam bhA0 vizeSaNavizeSyayorekajJAnAlambanatve bAdhaka 671 111 733 268 441 423 430 236 363 364 382 365 465 276 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [ 5 ] pR.saM. 31 569 662 664 viSayAH vizeSapadArthanirUpaNam bhA. vizeSapadArthanirUpaNam bhA0 vizeSasya dravyAdyatiriktatvanirUpaNam bhA0 viSayabhogajasukhasya kSaNikatvAdikathanam TI. vihita nityakarmAkaraNasya pratyavAyahetutve vipratipattinirAsaH TI. vegasya guNAntaratve yuktiH TI. gotpattiprakAraH bhA. baMparmyanidarzanalakSaNaM vaidhaya'nidarzanodAharaNaM va bhA0 boSikaguNakathanam bhA. zAteH padArthAntaratvakhaNDanam TI. bAdAdInAmanumAne'ntarbhAvakayanam bhA. avanirUpaNam bhA0 sampavibhAgaH bhA. sadasya zrotragrAhyatvaprakAra: bhA0 zabdasyArthapratipAdakatve vipratipattinirAkaraNam TI.-. sarIrasya pAJcabhautikatvanirAsa: TI. zAstrArambhaH bhA0 zuktirajatapratIteralaukikavastuviSayakatvalanam TI. zauryAdInAM guNeSvantarbhAvakathanam, te ca zoyo dAryakAruNyadAkSiNyoNyAdayaH TI. dhotrasya nabhodezatvam TI. paNAM padArthAnAM sAdhaya nirUpaNam bhA0 satkAryavAdakhaNDanam TI. sattAnirUpaNam TI. sattAsAmAnyavyavasthApanam bhA0 satpratyayakamakathanam bhA. sanikRSTaviprakRSTayoH parasparAbhAvarUpatvamatakhaNDanam samavAyaH, dravyAdisAdhamyaM ca bhA. samavAyanirUpaNam bhA0 samavAyasadbhAve pramANam bhA. samavAyasya dravyAdyatiriktatvam bhA. bamabAyasya nityatvam bhA0 banavAyasya saMyogabhinnatvam bhA0 amavAyasyAnumeyatvam bhA0 samAyasyApratyakSAtvam bhA. 15 743 715 773 770 782 74 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra viSayAH mamavAyasyaikatvam bhA0 sAghamyaM vaidhaprika raNArambhaH bhA sAdhamyaM vaidharmya zabdArtha kathanam TI0 www.kobatirth.org [ pra * samAna jAtyArambhakaguNa kathanam bhA0 samAnAdhikaraNArambhakaguNakathanam bhA0 samAnAsamAnajAtyArambhaka guNakathanam bhA0 -sambandha prayojanakathana phalam - TI0kA sambhavasyAnumAne'ntarbhAvAdikathanam bhA0 savikalpaka pratyakSAntarbhUtakalpanApadArtha vicAra: TI0 salilAdInAM gandhazUnyatvakathanam TI0 sAdharmya nidarzanalakSaNaM sAdharmya nidarzanodAharaNaM ca bhA0 sukhasya duHkhAbhAvarUpatAvAdimatakhaNDanam TI0 sukhAdInAM jJAnAtmakatvamatanirAsaH TI0 1 adv sRSTisaMhAravidhiH bhA0 saugatamatam avinAbhAvapadArtha niyAmakakathanam TI0 saugatamakhaNDanam anumAne TI0 saMyogajaguNakathanam bhA0 saMyoganAzakathanam bhA0 surabhicandana pratyakSasya cakSurghANobhayajanyatvamatakhaNDanam TI0 suvarNAdInAM rUpasparzavyatirikta dravyatvasAdhanam TI0 suvarNAdisteja satvasAdhanam TI0 ... saMkhyA nirUpaNam bhA0 saMkhyeyanAze'pi saMkhyA vyavahAropapattiH TI0 saMyukta pratyayanimittatvena saMyogasiddhau vipratipattinirAsaH TI0 sAmAnyaguNakathanam bhA0 sAmAnyanirUpaNam bhA0 sAmAnyavibhAgAdiH paramaparamityAdinA bhA0 sAmAnyasya dravyAdyatiriktatva vyavasthApanam bhA0 sAmAnyAdiSu sAmAnyAbhAvakathanam TI0 sAmAnyAdInAmakRtakatve yuktiH TI0 sAmAnyAdInAM trayANAM sAdharmyakathanaM svAtmasatvaM buddhilakSaNatvam akAryatvamakAraNatvamasAmAnyavizeSavattvaM nityatvamarthazabdAnabhidheyatvaM ca bhA0 siddhadarzanastha vidyAntaratva khaNDanam bhA0 sukhanirUpaNam bhA0 ... ... : Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal ... ... *** ... ... **** ... .... 606 ... ... ... 2006 180 ... 190 : pU. saM. 777 240 242 241 5 542 12 74 28 41 16 231 741 21 748 4 51 jara 626 630 633 218 276 102 67 121 jara ver 267 283 L 238 361

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Acharya Shri Kailashsagarsuri Gyanmandir pu.saM. 41. 711 [ 57 ] viSayAH saMyoganAzajaparatvAparatvanAzodAharaNam bhA. saMyoganirUpaNaM tasya vidhyAdikam bhA. saMyogalakSaNaM saMyogasyAnyatarakarmajAdivibhAgAdizca bhA. saMyogApekSAbuddhinAzajaparavAparatvanAzodAharaNam bhA. saMyogAbhAvAtiriktavibhAgakathanam To0 saMzayanirUpaNaM saMzayabhedakathanaM ca bhA. saMzayasya pratyayatve vipratirattinirAkaraNam TI0 saMskAranirUpaNaM tadvibhAgazca bhA. saMskArAta saMyogavibhAgapUrvakakotpattiH bhA. saMskArAtizayahetukathanam TI. sthitisthApaka nirUpaNam bhA0 sparzanirUpaNam bhA. sphoTavAdanirAkaraNam TI. smRtinirUpaNam bhA0 snehanirUpaNam bhA. svatantraparamANuSu pAkajotpattau pramANam TI. svapnanirUpaNaM svapnavibhAgAdizca bhA0 svaprakAza vAdakhaNDanam TI. svArthAnumAnanirUpaNam bhA0 svAzrayasamavetatadanyobhayArambhakaguNakathanam bhA0 hetvAbhAsanirUpaNam bhA. (47 57 256 254 215 242 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir pR.pa. 13-10 m 24- 2 74-8 67-16 147-12 171-2 171-10 .181-9 asuddham vaktRpramANyo kAryAnvitapadAtha vaidhamaJceti pratIte tadguNopabdhaH siddhastathA mekapratittu prasAdhako'konu kAraNahama mAtmanyava pattyatva ahamevAyimiti bhutiprANyA pUjyate hAvimAau~ barakAraNAvicchA bibhavAbhAvAzcAsya mAnasaH AtyantikA kAraNatvAti janayanti sahakasminannatheM badavAbhyAmapi tadakAya tadatarUpa kSityudamaka tenAdi AkAzAvibhAga tvakaika sahani bhAvAva pratityupapatto tannitmevaM prayatnAnantarIka pratitiriyam zuSpAzuSDapatram zuddham vaktRprAmANyo kAryAnvitapadArthe vaidharmyaJceti prtiite| tadguNopalabdheH siddhistathA nekapratipatta prasAdhako'nu kAraNamahama nAtmavyava vyAbRttyasattva ahamevAyamiti zrutiprAmANyA yujyate dvAvimAvarthoM tatkAraNAdicchA vibhavAbhAvazcAsya manasaH Atyantika kAraNatvAvi janayantI sahaikasminnarthe tadabhAvAbhyAmapi tadakArya tadgagatarUpa kSityudaka tenApi AkAza vibhAga tvekaika sahAna bhAvAbhAva pratItyupapatteH tannityamevaM prayatnAnantarIyaka pratItiriyam 208-12 212-11 213-12 222-10 223-8 223-11 221-17 227-15 235-3 242-14 245-7 248-5 252-6 252-15 256-16 266-7 272-15 286-19 32.-3 601-1 618-22 749-3 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prazastapAdAcAryapraNItam prazastapAdabhASyam [ padArthadharmasaGgrahAkhyam] zrIdharabhaTTakRtanyAyakandalIvyAkhyopetam zrIdurgAdharajhAkRta-hindIbhASAnuvAdasahitam prazastapAdabhASyam praNamya hetumIzvaraM muni kaNAdamanvataH / padArthadharmasaGgrahaH pravakSyate mahodayaH // ( sabhI janyapadArthoM ke ) kAraNa Izvara ko praNAma karane ke pazcAt kaNAda muni ko praNAma karake 'mahodaya' arthAt mokSa denevAle 'padArthadharmasaGgraha' nAma ke grantha ko likha rahA huuN| nyAyakandalI anAdinidhanaM devaM jagatkAraNamIzvaram / prapadye satyasaGkalpaM nityavijJAnavigraham // 1 // dhyAnakatAnamanaso vigatapracArAH pazyanti yaM kamapi nirmalamadvitIyam / jJAnAtmane vighaTitAkhilabandhanAya tasmai namo bhagavate puruSottamAya // 2 // Adi aura vinAza se rahita evaM jagat ke nimittakAraNa, tathA jinake saMkalpa kabhI viphala nahIM hote, nityavijJAnasvarUpa una paramezvara kI zaraNa ko maiM prApta hoU // 2 // sabhI doSoM se rahita evaM sAMsArika sabhI vastuoM se sarvathA vilakSaNa jisa vastu ko yogigaNa ekAgra hone para dekhate haiM, sabhI bandhanoM se zUnya jJAna-svarUpa una bhagavAn puruSottama ko maiM praNAma karatA hU~ // 2 // For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ maGgalAcaraNa nyAyakandalI zAstrArambhe'bhimatAM devatAM zAstrasya praNetAraM guruJca zlokasya pUrvArddhana namasyati - prnnmyeti| kArambhe hi devatA guravazca namaskriyante iti shissttaacaaro'ym| phalaM ca namaskArasya vighnopshmH| na tAvadayamaphalaH, prekssaavdbhirnussttheytvaat| anyaphalo'pi na kArambhe niyamenAnuSThIyeta, avighnena prArIpsitaparisamAptestadAnImapekSitatvAt, phlaantrsyaanbhisNhittvaacc| nanu kiM namaskArAdeva vighnopazamaH ? uta anyasmAdapi bhavati ? na tAvannamaskArAdevetyasti niyamaH, asatyapi namaskAre nyAyamImAMsAbhASyayoH parisamAptatvAt / yadA cAnyasmAdapi tadA niyamenopAdAnaM nirupapattikam / atrocyate - namaskArAdeva vighnopazamaH, kArambhe saddhiniyamena tasyopAdAnAt / na ca nyAyamImAMsAbhASyakArAbhyAM na kRto namaskAraH, kintu tatrAnupanibaddhaH / zAstra ke Adi meM iSTadevatA tathA zAstra ke racayitA aura apane guru kaNAda muni ko "praNamya" ityAdi zloka ke pUrvArddha se namaskAra kiyA gayA hai| kisI kArya ke Arambha meM devatA aura guru ko namaskAra karanA ziSTajanoM kA AcAra hai| isakA phala vighnoM kA nAza (hI) hai| yaha niSphala to ho nahIM sakatA, kyoMki ziSToM se Acarita hai| vighnoM ke nAza ko chor3a kara aura (svargAdi) phala bhI isake nahIM ho sakate, kyoMki usa dazA meM zAstroM ke Arambha meM hI niyama se isakA anuSThAna nahIM hotA / evaM maGgalAcaraNa ke samaya "grantha nirvighna samApta ho jAya" yahI maGgalA. caraNa karanevAle ko abhipreta bhI hotA hai| dUsare (svargAdi) phala vahA~ upasthita bhI nahIM haiN| (prazna) (1) vighnoM kA vinAza namaskAra se hI hotA hai ? yA (2) aura bhI kisI kAraNa se ? yaha niyama to nahIM hai ki namaskAra se hI vighnoM kA nAza ho, kyoMki nyAyabhASya aura mImAMsAbhASya donoM hI nirvighna samApta haiM, yadyapi unameM namaskAra nahIM hai| agara namaskAra ko chor3a kara aura bhI kisI kAraNa se vighnoM kA nAza ho sakatA hai to phira grantha ke Arambha meM namaskAra karanA hI cAhie, yaha niyama yukti-zUnya ho jAtA hai| (uttara) ukta prazna ke samAdhAna meM kahanA hai ki namaskAra se hI vighnoM kA nAza hotA hai, kyoMki sabhI kAryo ke Arambha meM ziSToM ne niyama se maGgalAcaraNa kiyA hai| nyAyabhASyakAra aura mImAMsAbhASyakAra ina donoM ne maGgalAcaraNa nahIM kiyA hai, yaha bAta nahIM hai, kintu una logoMne apane maGgalAcaraNa ko apane granthoM meM likhA nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam nyAyakandalI . kathameSA pratItiriti cet ? kartuH ziSTatayaiva / astu vA tAvadaparaH / prekSAvAn mleccho'pi tAvad gurvArambhe karmaNi na pravartate yAvadiSTAnna namasyati / yadimau paramAstiko pakSilazabarasvAminI nAnutiSThata ityasambhAvanamidam / .. .. akSarArtho vyaahriyte-prnnmyeti| prakarSavAcinA prazabdena bhaktizraddhAtizayapUrvakaM namaskAramAcaSTe / sa hi dharmotpAdakastirayatyantarAyabIjaM naaprH| ata eva kRtanamaskArasyApi kAdambAderaparisamAptiH, viziSTanamaskArAbhAvAt tadavaiziSTayasya kAryagamyatvAt / atraiva ca namaskAraH kriyamANo'pi kariSyamANapadArthadharmasaGgrahapravacanApekSayA pUrvakAlabhAvIti ktvApratyayenAbhidhIyate tadekavAkyatAmApAdayitum, na tvasya pUrvakAlamAtratAmanUdyate, anuvAde vA prayojanAbhAvAt / hetumiti nivizeSaNena hetupadena sarvotpattimatAM nimittatAM prtijaaniite| Izvaramiti viziSTadevatAyA abhidhAnam, loke tadviSayatvenaivAsya padasya prasiddheH, lokaprasiddhArthopasaGgrahatvAdasya shaastrsy| munimiti (prazna) yaha kaise samajhA jAya ? (uttara) una logoM kI ziSTatA se hii| athavA aura bhI isakA hetu ho sakatA hai| kintu buddhimAn mleccha bhI isa prakAra ke bar3e kAma meM taba taka pravRtta nahIM hotA hai, jaba taka apane iSTadevatA ko namaskAra na kara le / phira parama Astika pakSilasvAmI (vAtsyAyana) aura zabarasvAmI granthanirmANa se pahile maGgalAcaraNa na kareM yaha bAta sambhAvanA ke bAhara hai| - maGgala-zloka meM prayukta pratyeka pada kI vyAkhyA karate haiN| 'praNamya' pada meM prayukta prakarSavAcI 'pra' zabda se bhakti aura zraddhA se yukta namaskAra kA bodha hotA hai| vahIM (bhakti-zraddhA pUrvaka) namaskAra dharmAjanaka hokara vighnoM ko mUla sahita naSTa karatA hai, bhakti aura zraddhA se rahita namaskAra nhiiN| isIlie kAdambarI prabhRti granthoM meM namaskAra hone para bhI samApti nahIM huii| namaskAra meM bhaktizraddhAyuktatva kA abhAva kArya se hI samajhA jA sakatA hai| namaskAra bhI yadyapi isa grantha meM hI kiyA jA rahA hai, tathApi Age pratipAdita kI jAnevAlI vastu ko apekSA vaha pahile hai / maGgalagrantha aura vastuvivecanagrantha donoM meM ekavAkyatA lAne ke abhiprAya se 'ktvA' pratyaya kA prayoga kiyA gayA hai| isase maGgala-grantha meM viSaya-grantha se pUrvakAlatAmAtra abhipreta nahIM hai, kyoMki usakA yahA~ koI prayojana nahIM hai| binA vizeSaNa ke kevala 'hetu' zabda se Izvara meM sabhI utpattizIla vastuoM kI kAraNatA samajhAyI gaI hai yahA~ 'Izvara' zabda vizeSa prakAra ke devatA kA vAcaka hai, kyoMki loka meM Izvara zabda isI artha meM prasiddha hai evaM yaha zAstra loka meM prasiddha arthoM kA hI vivecaka hai| ugra tapasyA aura sabhI viSayoM ke yathArtha jJAna se yukta jisa vyakti kA ajJAnarUpa andhakAra vizuddha AtmajJAnarUpa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ maGgalAcaraNa nyAyakandalI zuddhAtmajJAnapradIpakSapitatamasamatyugratapasaM sAkSAdazeSatattvAvabodhayuktaM puruSavizeSamAha, itthambhUta evArthe munizabdasya loke darzanAt / kaNAdamiti tasya kApotI vRttimanutiSThato rathyAnipatitAMstaNDulakaNAnAdAya pratyahaM kRtAhAranimittA sNjnyaa| ata eva "niravakAzaH kaNAn vA bhakSayatu" ityupAlambhastatrabhavatAm / idaM hi tastha nAmeti tacchabdasaGkIrtanaM kRtaM prazastadevena, na tviyaM tadupanibandhavaiziSTayakhyApanAya yuktirabhihitA, tadupanibandhavaiziSTayasya manvAdivAkyavanmahAjanaparigrahAdeva pratIteH / na cAsya kaNAdazAstrakhyApanena kiJcit prayojanamasti / ___ tAvatA tatpUrvakasya granthasya vaiziSTayasiddhiriti cenna, avazyaM tatpUrvakatvena svagranthasya vaiziSTayasiddhiH, kartR doSeNA'yathArthasyApi nibandhasya sambhAvanAspavatvAt / sambhAvitaprAmANye prazastadeve puruSadoSANAmasambhava iti cet ? evaM tarhi yathA kaNAdazinAM tacchiSyANAM puruSapratyayAdeva tathAtvanizcayAt tadupanibandhe pravRttiH, apareSAJca puruSAntarasaMvAdAt / evaM prazastadevakRtopanibandhe'pi tacchiSyANAmapareSAJca pravRttirbhaviSyatIti nArthastatpUrvakatvakhyApanena / pradIpa se naSTa ho gayA hai, vahI viziSTa puruSa 'muni' zabda se abhipreta hai,kyoMki isI prakAra ke artha meM 'muni' zabda kA prayoga loka meM dekhA jAtA hai| una (zAstrakarttA) kA yaha 'kaNAda' nAma rAste meM gire hue annakaNoM ko kapota kI taraha cuna-cuna kara AhAra karane kA kAraNa hai / ata eva unake khaNDana-granthoM meM jahAM tahA~ "aba koI upAya na rahane ke kAraNa kaNoM ko khAiye" yaha AkSepayukta ukti unake lie dekhI jAtI hai| yaha (kaNAda) inakA nAma hai, isIlie prazastadeva ne 'kaNAda' zabda kA prayoga kiyA hai, apane grantha meM khyAti dikhalAne kI dRSTi se nhiiN| isa nibandha rUpa vAkyoM ke vaiziSTaya kI pratIti manu ityAdi smRtikAroM ke vAkya kI taraha mahApuruSoM ke isake anusAra calane se hI ho jAtI hai| yaha nibandha kaNAdakRta zAstramUlaka hai, yaha prasiddha karane kA koI prayojana bhI nahIM hai| (pra0) isa prasiddhi se grantha meM utkarSa kI siddhi hogii| (u0) yaha ThIka hai ki isa prasiddhi se grantha meM utkarSa kI siddhi hogI, kintu kartA ke doSa se utkRSTa nibandha meM bhI vaiziSTaya saMzayAspada ho jAtA hai / (pra.) prazastadeva meM prAmANya nizcita hai, ataH unameM puruSa-doSa kI sambhAvanA nahIM hai / (u0) agara aisI bAta hai to phira jaise (kaNAdarUpa) puruSa meM prAmANyanizcaya ke kAraNa kaNAdadarzana ke anugAmI unake ziSyoM kI pravRtti unake grantha ke adhyayana meM hotI hai, evaM auroM kI pravRtti una pravRtta puruSoM kI saphalatA sunakara hotI hai, usI prakAra unake ziSyoM kI evaM auroM kI bhI pravRtti isa grantha ke adhyayana meM bhI hogii| tasmAt "yaha nibandha kaNAdasUtramUlaka hai" ise prasiddha karane kA koI prayojana nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam mASAnudAvasahitam nyAyakandalI kimarthaM tarhi kaNAdanamaskAraH ? vighnopazamAyetyuktam, yathezvarasya namaskAraH / so'pi hi na tatpUrvakatvakhyApanAya, vyabhicArAt / yasya hi yA devatA sa tAM praNamya sarvakarmANi prastauti, na karmaNastatpUrvakatvena, bhktishrddhaamaatrnibndhntvaannmskaarsy| yathA mImAMsAvAttikakRtA namaskRtaH somAvataMsaH / na ca tatpUvikA mImAMsetyasti pravAda: / anviti IzvarapraNAmAdanantaratAM kaNAdapraNAmasya parAmRzati, IzvaramAdau praNamya IzvarapraNAmAdanu pazcAt kaNAdaM praNamyetyarthaH / sambandhaprayojanayoranabhidhAne zrotA na pravarttate, prayojanAdhigatipUrvakatvAt srvprekssaavtprvRtteH| tasyApravRttau ca zAstraM kRtamakRtaM syAt / ataH zAstrArambhamAdadhAnaH prekSAvatpravRttyaGgaM tasya sambandhaM prayojanaJcAdau zlokasyottarArddhana kthyti-pdaarthdhrmetyaadi| padArthA dravyAdayaH 'SaT, teSAM dharmAH sAdhAraNAsAdhAraNasvabhAvAH saMgRhyante saMkSepeNAbhidhIyante'neneti pdaarthdhrmsnggrhH| pravakSyata iti / padArthadharmANAM (pra.) phira kaNAda RSi ko hI namaskAra karane kI kyA AvazyakatA hai ? (u0) yaha kahA jA cukA hai ki Izvara ko namaskAra karane kI taraha kaNAda RSi ko namaskAra karanA bhI vighnoM ke nAza ke lie hI hai, grantha meM isa prasiddhi ke lie nahIM ki yaha grantha kaNAdakRtagranthamUlaka hai, kyoMki yaha niyama vyabhicarita hai / jisake jo devatA haiM, unako namaskAra karake hI vaha vyakti apane sabhI kAmoM ko Arambha krtaa| (koI bhI) 'sabhI kAma usa devatAmUlaka haiM" isa abhiprAya se apane iSTadevatA ko praNAma nahIM karatA hai| namaskAra to kevala bhakti-zraddhAmUlaka hai / jaise mImAMsAvArtikakAra (kumArilabhaha) ne somAvataMsa (ziva) ko namaskAra kiyA hai, kintu isase koI yaha nahIM kahatA ki mImAMsA somAvataMsakRta hai| 'anvataH' yaha pada 'IzvarapraNAma ke bAda kaNAda RSi ko praNAma karate haiM ' isa Anantarya ko dikhAtA hai| abhiprAya yaha hai ki pahile Izvara ko praNAma kara 'anu' arthAt usake bAda kaNAda RSi ko praNAma karake isa grantha ko Arambha karate haiN| (vaktavya viSaya ke sAtha grantha kA) sambandha aura (grantha sunane ke) prayojana ko na kahane se zrotA (grantha ko sunane meM) pravRtta nahIM hote haiM kyoMki buddhimAn vyakti prayojana ko binA samajhe hue kisI bhI kAma meM pravRtta nahIM hote| ve agara isa zAstra ko par3hane yA sunane meM pravRtta na hoMge to isakA nirmANa honA na hone ke barAbara hogaa| isalie zAstra ko Arambha karate hue (prazastadeva ne) buddhimAn vyaktiyoM kI pravRtti meM kAraNIbhUta 'sambandha' aura 'prayojana' ina donoM ko "padArthadharmasaGagrahaH" ityAdi kathita zloka ke uttarArddha se dikhalAte haiN| jisameM 'padArtha' arthAt dravyAdi chaH vastue~ aura unake sAdhAraNa aura asAdhAraNa svabhAva 'saMgRhIta' hoM yAne saMkSepa se kahe jAya~ yahI "padArthadharmasaGgrahaH" zabda kA artha hai / "pravakSyate" isa pada se "maiM padArthoM aura For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ maGgalAcaraNa nyAyakandalI saMkSepeNAbhivAyako granthaH prakRSTo mayA vakSyata iti granthakartuH prtijnyaa| granthasya ceyaM prakRSTatA yadanyatra granthe vistareNetastato'bhihitAnAmihaikatra tAvatAmeva padArthadharmANAM granthe saMkSepeNa kathanam / etadeva cAsyArambhaH satsvapyupanibandhAntareSu padArthadharmANAM saGgrahaH padArthadharmapratItihetuH / padArthadharmapratItizca na puruSArthaH, sukhaduHkhAptihAnyoH puruSaprayojakatvAt / tasmAdayamapuruSArthahetutvAdanupAdeya evetyAzaGkaya tasya puruSArthaphalatA pratipAdayitumuktaM mahodaya iti / mahAnudayo mahatphalamapavargalakSaNaM yasmAt saGgrahAdasau mahodayaH saGgrahaH / etena saGgrahasya padArthadhammaiH saha vAcyavAcakabhAvaH, tatpratipattyA ca mahodayena saha sAdhyasAdhanabhAvaH sambandho drshitH| - nanu bhoH ka eSa mahodayo nAma? . (1) sajAsanasamucchedo jJAnoparama ityeke / tathA ca paThanti - na pretya saMjJAstIti / tadayuktam, sarvataH priyatamasyAtmanaH samucchedAya prekSAvatpravRttyanupapatteH, bandhavicchedaparyAyasya muktizabdasyAtadarthatvAcca / / unake dhammoM ko saMkSepa meM pratipAdita karanevAle uttama grantha ko kahU~gA" granthakAra kI aisI pratijJA pratIta hotI hai| isa grantha meM aura granthoM se uttamatA yahI hai ki anya granthoM meM jahA~ tahA~ vistRta rUpa se kahe gaye padArtha isa grantha meM eka hI sthAna meM saMkSepa se kahe gaye haiN| isIlie aura nibandhoM ke rahate hue bhI isakI racanA sArthaka hai / (pra0) "padArthadharmANAM saGgrahaH" isa vAkya kA artha hai padArthoM aura unake dharmoM kI samyak pratIti kA kAraNa', kintu padArthoM kI yA unake dhammoM kI samyak (yathArtha) pratIti to puruSa kA abhISTa nahIM hai, kyoMki puruSa (jIva) kA yathArtha abhISTa : to sukha prApti evaM duHkha kI nivRtti ye hI donoM haiN| tasmAt yaha grantha puruSa ke abhISTa kA sampAdaka na hone ka kAraNa anupAdeya hI hai| yahI prazna (mana meM) rakha kara (isake uttara svarUpa) "yaha grantha puruSa ke ukta prayojana kA sampAdaka hai" yaha kahane ke lie "mahodayaH" yaha pada likhA hai| "mahAn udaya' arthAt apavarga (mokSa) rUpa mahAn phala jisa saGgraha se ho vahI "mahodaya saGgraha" hai| isase isa "saGagraha' rUpa grantha kA padArtha aura unake dhammoM ke sAtha kAryakAraNabhAva sambandha dikhalAyA gayA hai| pra0) yaha mahodaya nAma kI kauna vastu hai ? (1) koI (bauddhavizeSa) kahate haiM ki vAsanArUpa mUlasahita jJAna kA nAza hI 'mahodaya' nirvANa) hai| isake pramANa meM ve upaniSad kA yaha vAkya uddhRta karate haiM-"na pretya saMjJAsti', arthAt marane ke bAda 'saMjJA' (cetanA) nahIM rahatI hai / (u0) kintu yaha pakSa ayukta hai, kyoMki (praznakartA ke mata se AtmA jJAnarUpa hai) AtmA hI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal 7 ( 2 ) nikhilavAsanocchede vigataviSayAkAropaplava vizuddhajJAnodayo mahodaya ityapare / tadayuktam, kAraNAbhAve tadanupapatteH / bhAvanApracayo hi tasya kAraNamiSyate, sa ca sthiraikAzrayAbhAvAdvizeSAnAdhAyakaH pratikSaNamapUrvavadupajAyamAno niranvayavinAzI laGghanAbhyAsavadanAsAditaprakarSo na sphuTAbhajJAnajananAya prabhavatItyanupapattireva tasya / samalacittakSaNAnAM svAbhAvikyAH sadRzArambhaNazakterasadRzArambhaM kizva pUrve pratyazaktezcAkasmAdanucchedAt, saba se priya hai, usakA vinAza vastutaH AtmA kA vinAza hI hai, to apane saba se adhika priya vastu kA nAza karane ke lie kauna buddhimAn pravRtta hogA ? aura yaha bAta bhI hai ki mahodaya kA 'mukti' zabda aura 'bandhaviccheda' zabda donoM eka hI artha ke bodhaka haiM / ( 2 ) koI kahate haiM ki sabhI vAsanAoM ke naSTa ho jAne para viSayarUpa AkAra ke mAlinya se rahita jJAna kI utpatti hI 'mahodaya' hai / kintu yaha pakSa bhI kAraNa kI anupapatti se ayukta hai, kyoMki isa pakSa ke mAnanevAle bhAvanA ke 'pracaya' arthAt bAra-bAra hone ko isakA kAraNa mAnate haiM / ( kintu isa mata meM ) sabhI vastu kSaNika haiM / vastuoM kA niranvaya vinAza utpatti ke dvitIya kSaNa meM hI kUdane ke abhyAsa kI taraha ho jAtA hai, aura dUsare kSaNa meM bilakula apUrva anya vyakti kI utpatti hotI hai | jaba pahile vijJAna se Age ke vijJAna meM koI upakAra nahIM pahu~ca sakatA hai to 'sphuTAbha' jJAna kI utpatti hI nahIM hogI / isa prakAra isa pakSa meM nirvANa hI anupapanna ho jAegA / aura bhI bAta hai - 'mala' arthAt bandha sahita citta (jJAna)- kSaNa apane uttara kSaNa meM apane sadRza hI citta kI utpatti kA kAraNa ho sakatA hai, kyoMki sadRzArambhakatva hI usakA svabhAva hai / ghaTavijJAna dUsare ghaTavijJAna ko hI utpanna kara sakatA hai, paTavijJAna ko nahIM, nIlaghaTavijJAna ko bhI nahIM / taba ghaTAdi viSayarUpa malasahita vijJAna apane se visadRza zuddha ( nirmala ) vijJAnarUpa mukti kA kAraNa kaise ho sakatA hai ? vijJAna kA sadRzArambhakatva to naSTa nahIM ho sakatA / dusarI bAta yaha hai ki pratyeka kSaNa apane svabhAvasiddha nirvANa se 1. abhiprAya yaha hai ki jaise koI aparAdhI rAjA kI AjJA se ba~dha jAtA hai aura usake usa bandhana ke khula jAne para vaha mukta ho gayA" yaha vyavahAra hotA hai / isa vyavahAra ke lie usa AdamI ke marane kI AvazyakatA nahIM hotI / vaha AdamI rahatA hI hai, usakA bandhana bhara khula jAtA hai| vaise ho 'yaha jIva mukta ho gayA" isa vAkya kA yaha artha nahIM hai ki vaha svayaM hI naSTa ho gayA / usase itanI hI pratIti hotI hai ki usake mithyAjJAnAdi bandhana khula gaye haiN| isalie 'mahodaya' zabda kA artha AtmA se abhinna jJAna kA uccheda kadApi nahIM ho sakatA / 2. abhiprAya yaha hai ki isa mata meM vAstavika sattA jJAna kI ho hai / anya ghaTAdi viSaya 'saMvRti' yA ajJAna se kalpita haiM ( vedAntI loga jinako vyAvahArika sattA mAnate haiM ) / vAstavika sattAviziSTa jJAna nirvikalpaka hai / usameM ghaTAdi viSayoM kA

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org lAcaraNa nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI kSaNAH svarasanirvANAH, ayamapUrvo jAtaH, santAnazcaiko na vidyate, bandhamokSau caikAdhikaraNau viSayabhedena vartete, ya eva ca pravartate prApya ca nivRtto bhavati / ( 3 ) prakRtipuruSavivekadarzanAduparatAyAM prakRtau puruSasya svarUpeNAvasthAnaM mokSa ityanye / tanna, pravRttisvabhAvAyAH prakRteraudAsInyAyogAt / puruSArthanibandhanA tasyAH pravRttiH, vivekakhyAtizca purussaarthH| tasyAM sajAtAyAM sA nivartate kRtakAryAtvAditi cenna, asyA acetanAyA vimRzyakAritvAbhAvAt / yatheyaM kRte'pi zabdAdhupalambhe punastadarthaM pravartate, tathA vivekakhyAtau kRtAyAmapi punastadartha pratiSyate svabhAvasyAnapAyitvAt / (4) nitynirtishysukhaabhivyktirmuktiritypre| tadapyasAram , agre nirAkariSyamANatvAt / tasmAdahitanivRttirAtyantikI mahodaya iti yuktam / yukta hai (kSaNa zabda se kSaNika-vijJAna vivakSita hai), yaha vizuddhavijJAna bilakula apUrva hI hai| saMtAna nAma kI koI vilakSaNa vastu nahIM hai / yaha niyama hai ki jo baddha rahatA hai vahI mukta hotA hai / evaM yaha bhI svAbhAvika hai ki jo pravRtta hotA hai vahI prApta karake nivRtta hotA hai / (3) koI kahate haiM ki jaba prakRti aura puruSa ke bhedajJAna se prakRti apane sRSTayAdi kAryoM se nivRtta ho jAtI hai, usa samaya puruSa kI apane svarUpa meM avasthiti hI 'mukti' hai| kintu yaha pakSa bhI ThIka nahIM hai, kyoMki pravRttisvabhAvavAlI prakRti kabhI usase udAsIna nahIM ho sktii| (pra.) puruSa ke prayojana-sanpAdana ke lie hI prakRti pravRtta hotI hai, evaM prakRti aura puruSa kA bhedajJAna hI puruSa kA parama prayojana hai| usake sampAdita ho jAne para vaha kRtakArya ho jAtI hai aura phira kArya meM pravRtta nahIM hotii| (u0) kintu ukta kathana bhI yukta nahIM hai, kyoMki prakRti jar3a hai| usameM vicArakara kAma karane kI zakti nahIM hai, ( ataH ) vaha jisa prakAra zabdavijJAna ke utpanna hone para bhI phira usake lie pravRtta hotI hai, usI prakAra "vivekakhyAti" arthAt prakRti-puruSa ke viveka-jJAna ke utpanna hone para bhI phira usake lie pravRtta hogI / (tasmAt isa pakSa meM anirmokSa prsngghogaa)| (4) yaha bhI koI kahate haiM ki nitya evaM niratizaya ( sarvotkRSTa) sukha kI abhivyakti hI 'mukti' hai| isa mata ke ThIka na hone kI yukti Age likhI jaaegii| tasmAt duHkha kI Atyantika nivRtti hI 'mukti' hai| sambandha hI sukha aura duHkhajanaka hone ke kAraNa 'bandha' hai ataH ukta vizuddhajJAna meM ghaTAdi viSayoM ke sambandha kA uccheda hI mukti hai| yaha dhyAna meM rakhanA cAhie ki "mAtmAbhinna jJAnoccheda" hI mukti hai. isa kathita pakSa meM nau doSa dikhalAye gae haiM, ye doSa isa pakSa meM nahIM haiM, kyoMki isa pakSa meM muktAvasthA meM jJAnarUpa AtmA kA nAza nahIM hotA, kintu usameM ghaTAdi viSayoM ke sambandha kA hI nAza hotA hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI - tasyAH sadbhAve kiM pramANam ? duHkhasantatimmiNI atyantamucchidyate santatitvAddIpasantativaditi taarkikaaH| tadayuktam, pArthivaparamANurUpAdisantAnena vybhicaaraat| "azarIraM vAva santaM priyApriye na spRzataH" ityAdayo vedAntAH pramANamiti tu vayam / bhUtArthAnAmeSAmaprAmANyaprasaGga iti cenna, prtykssennaankaantiktvaat| atha mataM bhUtArthapratipAdakaM vacanamanuvAdakaM syAt, tatazcApramANatvaM pramANAntarasApekSatvAt, pramAyAM sAdhakatamatvAbhAvAditi / .. (pra0) isameM kyA pramANa hai ki duHkha kI Atyantika nivRtti hotI hai ? isa prazna ke uttara meM tArkika loga yaha anumAna upasthita karate haiM ki duHkhoM kI santati (samUha) kA atyanta vinAza hotA hai, kyoMki usameM santatitva hai, jaise dIpasantati / kintu atyanta vinAza ke sAdhana ke lie jisa 'santatitva' hetu ko upasthita kiyA gayA hai, vaha pArthiva paramANu ke rUpAdi meM vyabhicarita hai| isalie hama loga kahate haiM ki "azarIraM vAva santaM na priyApriye spRzataH" ityAdi vedAnta hI ( duHkha kI Atyantika nivRtti meM ) pramANa haiM / (pra.) bhUta arthAt niSpanna viSaya ke artha kA pratipAdana karanevAle vedAnta ke ye vAkya pramANa nahIM haiN| (u0) aisA nahIM kaha sakate, kyoMki usa dazA meM pratyakSa pramANa meM vyabhicAra hogaa| agara aisA kaheM ki bhUta artha ke pratipAdaka vacana anuvAdaka haiM, ataH vedAntoM meM dUsare pramANoM kI apekSA ke kAraNa aprAmANya kI siddhi hogii| kyoMki pramA kA jo 'sAdhakatama' hogA, vahI 'karaNa' hone se pramANa hogaa| anuvAdaka vAkya apane artha ke 1. abhiprAya yaha hai ki vaizeSika pArthiva paramANu ko nitya mAnate hue bhI usameM rUpa; rasa, gandha aura sparza ko anitya mAnate haiN| kyoMki pAka se unakA parivartana ghaTAdi sthUla vastuoM meM pratyakSa siddha hai / kintu unake mUla kAraNa paramANuoM meM rUpAdi ke parivattita hue binA ghaTAdi meM unakA parivartana sambhava nahIM hai / ataH vaha mAnanA par3egA ki pArthiva paramANu ke rUpAdi pAka se parivattita hote haiN| rUpAdi kA yaha parivartana pahile rUpAdi kA nAza aura dUsare rUpAdi kI utpatti ke sivAya aura kucha nahIM hai| kintu paramANu to nitya hai, usameM sabhI samaya koI na koI rUpAdi avazya rahate haiM / tasmAt eka hI paramANu meM nAnAjAtIya rUpAdi kI sattA mAnanI pdd'egii| isa prakAra pArthiva paramANugata nAnAjAtIya rUpAdi kA samUha mAnanA pdd'egaa| kintu usa samUha kA kamI atyanta vinAza nahIM hotA hai, ataH usameM kathita 'santatitva' hetu hai / tasmAt ukta 'santatitva' hetu vyabhicAra-duSTa hai / 2. pratyakSa niSpanna vastu kA hI hotA hai| ataH "vedAntA apramANam, bhUtArthaviSayakatvAt" arthAt vedAnta apramANa hai, kyoMki ve bhUtArtha ke pratipAdaka haiN| isa anumAna kA bhUtArthapratipAdakatva hetu pratyakSa pramANa meM hai, atha ca usameM aprAmANyarUpa sAdhya nahIM hai| ataH ukta hetu vyabhacarita hone ke kAraNa vedAntoM meM aprAmANya kA sAdhaka nahIM ho sktaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [maGgalAcaraNa nyAyakandalI na siddhArthapratipAdakatvamanuvAdakatvam, prtyksssyaapynuvaadktvprsnggaat| kintvadhigatAdhigantRtvam, IdRzazca vedAntAnAmartho yadayaM bhUto'pi pratyakSAdeH pramANAntarasya na viSayaH, kutasteSAmanuvAdakatA kutazca sApekSatvam, smRteriva tebhyaH pUrvAdhigamasaMsparzanArthapratIterabhAvAt / ata eva puruSavAkyamapi pramANam / nahi tadapi vaktRpramANyotthApanenArthaM pratipAdayati, kintvanapekSitatadvayApAraM svayameva, utpattimAtra eva tdpekssnnaat| svAbhAvikI hi padAnAM padArthaparatA, svAbhAvikI ca pdaarthaanaamaakaangkssaasnnidhiyogytaavtaamitretraanvyyogytaa| tena yathA vede pramANAntarAnapekSaH zabdaH, zabdasAmarthyAdevArthapratyayaH, evaM loke'pi ye laukikA vaidikAsta eva cArthA iti nyAyenobhayatrApi zabdazaktebodha kA sAdhakatama'kA arthAt kAraNa nahIM hai / / (u0) kintu yaha kathana bhI asaGgata hI hai kyoMki bhUtArtha kA pratipAdaka honA hI anuvAdaka honA nahIM hai / (aisA mAna lene para) pratyakSa pramANa bhI anuvAdaka hogA / kintu jJAta viSaya kA jJApaka hI anuvAdaka hotA hai| vedAntoM se pratipAdita honevAle artha niSpanna hone para bhI pratyakSAdi anya pramANoM ke viSaya nahIM hai / taba vedAntoM meM pramANAntarasApekSatva kaisA ? aura anuvAdakatA kaisI ? kyoMki vedAnta vAkyoM se smaraNa kI taraha arthoM kI pratIti pUrvAnubhava se nahIM hotI / isI lie puruSa ke vAkya bhI pramANa haiN| ve bhI apane arthaviSaya bodha ke utpAdana meM vaktA ke prAmANya-jJAna kI apekSA nahIM rkhte| apanI utpatti meM hI vaktA kI apekSA rakhate haiN| kintu sunane ke bAda hI vaktA ke prAmANya-jJAnarUpa vyApAra kI apekSA nahIM rakhate hue hI kevala apane sAmarthya se apane artha kA bodha karA dete haiN| padoM meM apane arthoM ke bodha ke utpAdana kI svAbhAvika 'zakti' hai| ataH jaise vedoM meM dUsare pramANoM kI sahAyatA ke vinA hI kevala una zabdoM ke sAmarthya se hI artha kA bodha hotA hai, vaise hI loka meM bhI-- "jo pada loka meM jisa artha meM prayukta hai, sanbhava hone para usa pada se veda meM bhI usI artha kA bodha hotA hai" (zAbarabhASya), isa nyAya se laukika aura vaidika 1. anavAdaka vAkya kA prasiddha udAharaNa hai-'nadhAstIre phalAni santi" / isa vAkya meM prAmANya tabhI hotA hai, jaba ki nadI kinAre ke phaloM ko pratyakSAdi pramANa ke dvArA jAnanevAle puruSa se vaha prayukta huA ho / ataH usa bodha kA 'sAdhakatama' arthAt 'karaNa' vahIM pramANa hogA, jisase prayoktA ko ukta pramA kA jJAna huA ho| ataH ukta vAkya apane arthaviSayaka bodha kA kAraNa hone para bhI sAdhakatama 'karaNa' rUpa pramANa nahIM hai / tasmAt anuvAdaka vAkya dUsare pramANa se sApekSa rahane ke kAraNa pramANa nahIM hai / 2. smRti (smaraNa) ke prati pUrvAnubhava kAraNa hai / smRti kA pramAtva usake kAraNIbhUta pUrvAnubhava ke pramAtva ke adhIna hai| ataH saMskAra smRti kA kAraNa hote hue bhI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhAvAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 11 ravizeSAt / vaktRprAmANyAnusaraNantu svarUpaviparyAsahetordoSasyAbhAvAvagamAya / pratyakSa iva svakAraNazuddheranugamo viparyyAsazaGkAnirAsArtha ityeSA dik / vistarastvadvayasiddhau draSTavyaH / nanu kArye'rthe zabdasya prAmANyaM na svarUpe, vRddhavyavahAreSvanvayavyatirekAbhyAM kAryyAnviteSu padAnAM zaktyavagamAt / ato vedAntAnAM na svarUpaparateti donoM zabdoM ke sAmarthya meM koI antara nahIM hai / ( pramAtva ke ) svarUpa ke viparyAsarUpa apramAtva ke prayojaka doSoM ke abhAva ko jAnane ke lie hI laukika vAkyoM meM vaktA ke prAmANya kA anusandhAna kiyA jAtA hai / jaise pratyakSa meM svarUpa viparyAsa, arthAt apramatva kI zaGkA ko haTAne ke lie usake kAraNoM kI zuddhi kA anusandhAna kiyA jAtA hai / yaha kevala isa viSaya kA digdarzana mAtra hai isakA vizeSa vicAra hamAre 'advayasiddhi' nAmaka grantha meM dekhanA cAhie / ( pra0) koI ( prabhAkara ) kahate haiM ki kAyryatvaviziSTa artha meM hI zabda kI zakti hai / 'svarUpa' arthAt kAryatva se asambaddha kevala artha meM hI nahIM / kyoMki anvaya aura vyatireka se vRddhoM se vyavahRta kAryatvaviziSTa artha meM hI zakti gRhIta hotI hai' / ataH vedAnta vAkya bhI 'svarUpa' arthAt kAryyatva se asambaddha artha ke bodhaka nahIM hai" / 1 'sAdhakatama ' karaNa nahIM hai / evaM yathArthAnubhava se utpanna smRti apramA na hotI huI bhI pramANajanya na hone ke kAraNa pramA nahIM hai / jisa yathArthAnubhava se utpanna hone ke kAraNa jisa smRti meM pramAtva kI sambhAvanA hai, usa yathArtha pUrvAnubhava kA karaNa usa smRtiviSaya-viSayaka usI yathArthAnubhava ko utpanna karane ke kAraNa tajjanita smRti kI utpatti ke samaya meM jJAtajJApaka ho jAtA hai / sutarAM usase smRti meM pramAtva kI sambhAvanA nahIM haiM / tasmAt ukta smRti meM ayathArthabhinnatvaprayukta kadAcit pramAtva kA gauNa vyavahAra ho bhI, tathApi usake karaNa pramANatva ke vyavahAra kI sambhAvanA nahIM hai / For Private And Personal 1. zabda kI zakti ko grahaNa karane kI svAbhAvika rIti yaha hai ki jisa sthala meM eka vyakti dUsare vyakti se kahatA hai ki 'mAmAnaya', arthAt gAya le Ao, athavA 'gAM bandhaya' arthAt gAya ko bA~dha do / taba yaha vyakti gAya ko le jAtA hai yA bA~dha detA hai / agara usa sthAna para koI aisA vyakti khar3A rahatA hai jise 'Anaya' yA 'bandha' rUpa kriyApada ke artha kA jJAna hai kintu usa kriyA ke karma ke bodhaka 'gAm' isa pada ke artha kA jJAna nahIM hai, vaha vyakti anAyAsa hI jisa vyakti ko lAyA yA bA~dhA gayA dekhatA hai, usa vyakti ko gopada kA artha samajha letA hai / taba phira dUsare samaya AnayanAdi kAyyoM ko chor3akara kevala 'go' prabhRti arthoM meM gopada kI zakti kaise gRhIta ho sakatI hai ? 2. arthAta jisa " azarIram" ityAdi vedAntavAkya ko Atyantika duHkhanivRttirUpa mokSa

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ maGgalAcaraNa nyAyakandalI cet, vAntamidam, svarUpaparasyApi vAkyasya loke prayogadarzanAt / yathA pariNAmasurasamAnaM pariNativirasaJca panasamiti / atrApi pravRttinivRttyorupadezaH, evaM hi vAkyArthaH pariNAmasurasAnaM bhakSaya, pariNativirasaJca mA bhakSayeti / na, vaiyarthyAt / surasatvapratItyaiva svayamabhilASAt puruSaH pravarttate, virasatvapratItyaiva dveSAnivartate / kA tatra vastusAmarthya bhAvinyupadezApekSA, aprApte hi zAstramarthavadbhavati / atha pravRttinivRttyorabhisandhAnenAsya vAkyasya prayogAt tAdarthyamiti cet, asti pravRttinivRttyarthatA, kintu janakatvAnna tu pratipAdakatvena / yasmAd bhUtArthaviSaya eva prAmANyam / yadi tu pravRttinivRttyorabhisandhAnena vAkyaprayogAt tayorapratIyamAnayorapi zAbdatA, AmrabhakSaNottarakAlInA tRptirdhAtusAmyaJca (u)kintu yaha kathana bhI sArazUnya hai, kyoMki 'svarUpa' kAryatva se asambaddha artha ke bodhaka vAkya se bhI loka meM artha-bodha dekhA jAtA hai| jaise "pariNatisurasamAmram, pariNativirasaJca panasam" (Ama pariNAma meM sukhada hai aura kaTahala pariNAma meM duHkhada hai) ityAdi vAkyoM se artha-bodha hotA hai / (pra0) yahA~ para bhI prabRtti aura nivRtti hI vaktA ke una vAkyoM se abhISTa hai / tadanusAra una donoM vAkyoM kA artha yaha hai ki "Ama khAo, kyoMki vaha pariNAma meM dukha denevAlA hai, aura kaTahala mata khAo, kyoM ki vaha anta meM duHkha denevAlA hai|" (u0) nahIM,yaha kalpanA byartha hai / vAkyoM ko pravRttyarthaka yA nivRttyarthaka na mAnane para bhI Ama meM pariNAmataH duHkha dene kI kAraNatA kA jJAna hI puruSa ko Ama khAne meM pravRtta kregaa| evaM kaTahala meM pariNAmataH duHkha dene kI kAraNatA kA jJAna hI puruSa ko kaTahala khAne se nivRtta kregaa| phira vastuoM ke sAmarthya se hI utpanna honevAlI pravRttiyoM evaM nivRttiyoM meM upadeza kI AvazyakatA hI kyA hai ? kyoMki aura sabhI pramANoM se ajJAta vastu ko samajhAnA hI zAstra (zabda) kA asAdhAraNa prayojana hai| (pra.) "loga Ama khAne meM pravRtta hoM aura kaTahala khAne meM nahIM" yaha mana meM rakhakara hI vaktA una vAkyoM kA prayoga karate haiM, ataH pravRtti aura nivRtti donoM una vAkyoM ke hI artha haiM / (u0) yaha ThIka hai ki una vAkyoM se pravRtti aura nivRtti hotI hai kintu isase kevala yahI siddha hotA hai ki ve vAkya kramazaH pravRtti aura nivRtti ke kAraNa haiN| isase yaha siddha nahIM hotA ki ve donoM una donoM vAkyoM ke pratipAdya bhI haiN| kyoMki niSpanna arthoM meM hI zabdoM kI zakti hai| (agara pravRtti aura nivRtti ke abhiprAya se una vAkyoM kA prayoga kiyA gayA hai, kevala isIlie pravRtti aura nivRtti ko una vAkyoM kA artha mAna liyA jAya to) Ama ke khAne se jo tRpti hotI hai yA zarIra kA upakAra hotA hai, unakI pratipAdakatA bhI usa vAkya meM mAnanI par3egI / ( kisI prakAra kI meM pramANa mAnA hai, usakA bhI vaha niSpanna artha nahIM hai / usakA bhI dhAya'tvaviziSTa - koI dUsarA ho artha hai / jisase ki ApakI icchA pUrNa nahIM hogii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI vAkyAthoM syAtAm, pratyakSasya ca kAJcidarthakriyAmabhisandhAyopalipsite viSaye pravRttasyArthakriyA prameyA syAt / janakatvena pravRttiparatvaM vedAntAnAmapi vidyate, tebhyaH svarUpapratItau dhyAnAbhyAsAdipravRttasya vigatavividhavikalpavizadAtmajJAnodaye satyapavargasya bhAvAt / na cedamAvazyakaM yatpravRttinivRttyavadhikaH pramANavyApAra iti, tayoH puruSecchApratibaddhayoranutpAde'pi vastuparicchedamAtreNApekSAbuddhaH paryavasAnAt / na ca kAryAnvita evArthe padAnAM zaktiH, ananvite'pi vyutpattidarzanAt / yatheha prabhinnakamalodare madhUni madhukara: pibatIti vartamAnApadeze prasiddhatarapadArtho'prasiddhamadhukarapadArthastu yaM madhupAnakartAraM pazyati taM madhukaravAcyatvena pratyeti / atrApyasti pAramparyeNa kAryAnvayo vAkyaprayoktuH, vRddhavyavahAre kAryAnvitapadAtha madhukarapadasya vyutpattibhAvAditi cet ? na, anizcayAt / vAkyaprayoktuH ki kAraNatA se hI agara pratipAdakatA mAna lI jAya to) mana meM kisI kAryavizeSa kI icchA se utpanna tatprayojakIbhUta kisI viSaya ke pratyakSa kA vaha vizeSa kArya prameya hogA / kAraNatva rahane se hI agara pratipAdakatva mAna liyA jAya to phira vedAnta-vAkya bhI pravRtti ke vAcaka hI haiN| kyoMki unase bhI svarUpa arthaviSayaka bodha ke bAda dhyAna, abhyAsAdi meM pravRtta puruSa ko aneka prakAra ke vikalpoM se rahita AtmA ke yathArthajJAna ke udaya se apavarga kI prApti avazya hotI hai| yaha Avazyaka nahIM hai ki ( zabda) pramANa ke vyApAra kI avadhi pravRtti aura nivRtti ye hI do mAnI jaaeN| kyoMki puruSa kI icchA se niyamataH pravRtti aura nivRtti kI utpatti na hone para bhI vastuoM kA pariccheda' arthAt iSTasAdhakatvAdi kA paricaya dekarake hI apekSA buddhi caritArtha ho jAtI hai| yaha bhI niyama nahIM hai ki kArya meM anvita arthoM meM hI zabdoM kI zakti hai. kyoMki kArya meM ananvita arthoM meM bhI zabdoM kI zakti dekhane meM AtI hai| jaise "prabhinnakamalodare madhUni madhukaraH pibati" (arthAt phUle kamala ke bIca 'madhukara' madhu ko pItA hai ) ityAdi vAkya ke 'madhukara' zabda se / jisa vyakti ko pahile se ( ukta vRddhavyavahAra kI rIti se ) 'madhukara' pada ke artha kA jJAna nahIM bhI hai, vaha bhI vartamAnakAlika usa madhupAna kriyA meM rata bhramara ko 'madhukara' zabda kA vAcya samajha letA hai| (pra0) boddhA ko kAryAnvita artha meM zakti gRhIta na hone para bhI vaktA ko to kArya meM anvita artha meM hI zakti gRhIta hai, kyoMki usakA zaktijJAna vRddhavyavahAramUlaka ho hai| ataH sAkSAt na sahI, paramparA se madhukara zabda kI zakti kAryatvaviziSTa artha meM hI hai / ( u0) yaha AkSepa bhI anizcaya ke kAraNa asaGgata hai, . 1. pahile pramANa se yathArtha jJAna kI utpatti hotI hai| tadanantara usa jJAta Ipsita viSaya kI icchA utpanna hotI hai, athavA dveSa utpanna hotA hai| Ipsita For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [maGgalAcarana nyAyakandalI vRddhavyavahArAt kAryAnvite'rthe vyutpattirabhUt ? kimuta prasiddhapadasAmAnAdhikaraNyenopadezAdvA svarUpe'rtha iti nizcayo nAsti, idamprathamatAyA abhAvAt / kiJca prayokturanvite vyutpattiH zrotuzcAnanvite, anyavyutpattyA'nyo na zabdArtha pratyeti, tatazca madhukarazabdasyAnanvitArthatvamanvitArthatvaJca puruSabhedenetyarddhavaizasamApatitam / kriyAkAGkSAnibandhanaH padArthAnAmanyonyasambandho nAkhyAtapadarahiteSu vedAntavAkyeSu bhavitumarhatIti cet ? na tAvatsarvatra kriyAyA abhAvaH, yatra tu nAsti tatropasaMsargaparatayA padairabhihitAnAM padArthAnAmeva yogyatAsannidhimatAmanyonyAkAGkSAnibandhanaH sambandhaH / tathA ca 'kAJcyAmidAnI tribhuvanatilako rAjA' ityatrApi kyoMki vAkya ke prayoktA ko vRddha-vyavahAra se kAryatvaviziSTa artha meM zakti gRhIta huI thI, yA prasiddhapada ke sAmAnAdhikaraNya ke upadeza se 'svarUpa' arthAt kAryatva se asambaddha artha meM ho zakti gRhIta huI thI, isakA koI nizcaya nahIM hai| yaha niyama bhI nahIM hai ki vRddha-vyavahAra se hI usa paramparA meM zakti gRhIta huI hai aura usake pazcAt prasiddhapada ke sAmAnAdhikaraNya se yA upadeza se / agara yaha mAna bhI leM ki vahA~ vaktA ko vRddha-vyavahAra se kAryyatvaviziSTa artha meM hI zakti gRhIta huI hai, taba bhI yaha mAnanA hI par3egA ki ukta sthala meM boddhA ko kAryatva se ananvita kevala svarUpa meM hI zakti gRhIta hotI hai| ataH isa vAkya ke 'madhukara' zabda kA isa prakAra kAryyatva viziSTa artha meM evaM kAryatva se asambaddha kevala svarUpArtha meM, donoM jagaha zakti kI kalpanA karanI pdd'egii| kyoMki eka vyakti ke zakti-jJAna se dUsare vyakti ko zAbdabodha nahIM hotA hai / tasmAt isa pakSa meM arddhajaratIya nyAya ho jAyagA / (pra0) padArthoM kA paraspara sambandha kriyA kI AkAGkSA se hotA hai / vedAntavAkyoM meM kriyApada nahIM rahate, ataH ve paraspara asambaddha hone ke kAraNa nirAkAGkSa haiM, phalataH artha ke bodhaka na hone ke kAraNa pramANa bhI nahIM haiM / ( u0) yaha bhI ThIka nahIM hai, kyoMki pahile to yahI asatya hai ki vedAntoM meM kriyApada nahIM rhte| kyoMki "azarIram" ityAdi kriyApada se yukta vedAnta kA ullekha kara cuke haiN| dUsarI bAta hai ki yaha niyama hI ThIka nahIM hai ki vAkyoM kA paraspara sambandha kriyA kI AkAGakSA se hI utpanna hotA hai / ataH jahA~ kriyApada nahIM hai, vahA~ bhI padoM meM paraspara sambaddha rUpa se kathita AkAGkSA, yogyatA aura saMnidhi se yukta padArthoM meM hI AkAGkSAmUlaka paraspara sambandha hai| kyoMki "kAJcyAmidAnI tribhuvanatilako rAjA" vastuoM meM jIva pravRtta hotA hai, athavA aniSTasAdhanatva ke anusandhAna se utpanna dveSa se nivRtta hotA hai| phalataH yathArtha jJAna se utpanna icchA aura dveSa ina donoM se hI kramazaH pravRtti aura nivRtti hotI hai| agara jJAna ke bAda kisI pratibandha ke kAraNa iSTasAdhanatva yA aniSTasAdhanatva kA anusandhAna na humA to phira pravRtti aura nivRtti ko bhI utpatti nahIM hotI / kintu isase aisA nahIM kaha sakate ki usa zabda se jJAna utpanna hI nahIM huaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam dravyaguNakammaMsAmAnyavizeSasamavAyAnAM SaSNAM padArthAnAM sAdhayevaidharmyatattvajJAnaM niHzreyasahetuH / (1) dravya, ( 2 ) guNa, ( 3 ) karma, ( 4 ) sAmAnya, ( 5 ) vizeSa, aura ( 6 ) samavAya, ina cha: padArthoM ke sAdharmya aura vaidharmya kA tattvajJAna 'niHzreyasa' arthAt apavarga kA kAraNa hai| evaM ukta tattvajJAna kA janaka yaha grantha bhI paramparA se apavarga kA kAraNa hai| nyAyakandalI vAkyArtho gamyata ev| athavA tatra zrutaprayujyamAnA'stibhavatikriyAnibandhano bhaviSyatIti yatkiJcidetat / / prakRtamanusarAmaH / atra pavArthadharmajJAnAdeva padArthAnAmapi saGgraho labhyate, svAtantryeNa dharmANAM saGgrahAbhAvAt / nanu padArthadharmANAM saGgrahaparo grantho mahodayaheturiti nopapadyate, zabdAnAmarthapratipAdanamantareNa kAryAntarAbhAvAdityAzaya padArthadharmapratItihetoH saGgrahasya pAramparyeNa mahodayahetutvaM prtipaadynnaah-drvygunnetyaadi| ityAdi vAkyoM se bhI artha-bodha avazya hotA hai| (agara yaha Agraha mAna bhI liyA jAya ki kriyA se hI padoM meM parasparAkAGkSA hotI hai, taba bho) asti,bhavati ityAdi kriyAoM kA adhyAhAra kara liyA jA sakatA hai / tasmAt vedAnta vAkyoM meM aprAmANya kI koI bhI zaGkA nahIM hai| aba hama phira prakRta viSaya kA anusandhAna karate haiM / yahA~ 'padArthadharma ke jJAna se padArthoM ke bhI 'saMgraha' arthAt jJAna kA lAbha hotA hai| padArthadharma ke yathArthajJAna kA kAraNa grantha (zabdasamUha) mahodaya arthAt apavarga kA kAraNa nahIM ho sakatA, kyoMki zabda meM apane artho ke pratipAdana ko chor3akara dUsare kAmoM ke karane kA sAmarthya nahIM hai / yaha zaGkA mana meM rakhakara ( apavarga ke kAraNa ) padArthadharma-viSayaka yathArtha-jJAna ke sampAdaka grantha meM (apavarga kI sAkSAtkAraNatA sambhava na hone para bhI) paramparayA (apavarga kI) kAraNatA kA pratipAdana karate hue 'dravyaguNa' ityAdi bhASya ko kahate haiN| 1. abhiprAya yaha hai ki isa pustaka kA nAma 'padArthadharmasaMgraha" hai| 'saMgraha' zabda kA artha samyak jJAna yA yathArthajJAna hai| "pravakSyate mahodayaH" ityAdi vAkya se padArthadharma ke yathArthajJAna meM 'mahodaya' yA apavarga kI kAraNatA kahI gaI hai| Age sApayaMvaidhayaMyukta padArtha-jJAma meM hI mahodaya ko kAraNatA kahI gaI hai| ata: donoM uktiyoM meM sAmaJjasya nahIM hotaa| isI ko miTAne ke lie isa abhiprAya se uparyukta zabda kahanA par3A ki dharma kA jJAna dhammijJAna ke binA asambhava hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 16 . nyAyakandalIsaMvalitaprazastapAdabhASyama [ uddeza nyAyakandalI yasya vastuno yo bhAvastat tasya tattvam / sAdhAraNo dharmaH sAdharmyam, asAdhAraNo dharmo vaidharmyam / sAdharmyavaidharmya eva tattvaM sAdharmyavaidharmyatattvam , tasya jJAnaM niHzreyasahetuH / viSayasambhogajaM sukhaM tAvat kSaNikavinAzi duHkhabahulaM svargAdipadaprApyamapi saprakSayaM sAtizayaJca / tathA ca kasyacit svargamAtramaparasya svargarAjyam / atastadapi satataM pracyutizaGkayA parasamutkarSopatApAcca du:khAkAntaM na nizcitaM zreyaH / Atyantiko du:khanivRttirasahyasaMvedananikhiladuHkhoparamarUpatvAdaparAvRttezca nizcitaM shreyH| tasya kAraNaM dravyAdisvarUpajJAnam / etena tatprayuktaM yaduktaM maNDanena-"vizeSaguNanivRttilakSaNA muktirucchedapakSAnna jisa vastu kA jo 'bhAva' hai vahI usakA 'tattva' hai| (aneka vastuoM meM rahanevAle eka) sAdhAraNa dharma ko 'sAdharmya' kahate haiM / (pratyeka padArtha meM hI rahanevAle) asAdhAraNa dhamma ko 'vaidhayaM kahate haiM / sAdhamya aura vaidharmya rUpa jo tattva hai. vahI isa 'sAdharmyavaidharmyatattva' zabda kA artha hai| isI kA tattvajJAna niHzreyasa kA kAraNa hai| sAMsArika viSayoM ke upabhoga se honevAlA sukha kSaNamAtra meM vinaSTa ho sakatA hai aura apanI apekSA bahuta adhika duHkhoM se ghirA huA hai / svargapada se vyavahRta honevAlA sukha bhI vinAzazIla hai aura nyUnAdhika bhAvayukta hai| jaise kisI ko svarga milatA hai aura kisI ko usakA adhipatya (svaaraajy)| ataH vaha (svargarUpa) sukha bhI svarga se girane kI AzaGkA se utpanna duHkha aura dUsare ke utkarSa se utpanna kSobha se AkramaNa hone ke kAraNa nizcita kalyANa nahIM hai / duHkhoM kI atyantika nivRttirUpa mokSa asahya honevAle duHkhoM ke atyanta vinAzarUpa hone ke kAraNa aura isalie bhI ki eka bAra usa avasthA kI prApti ho jAnepara phira dukha kI avasthA nahIM lauTatI hai, parama kalyANamaya hai, ataH jIvoM ko parama abhISTa hai / usakA kAraNa dravyAdi padArthoM kA tattvajJAna hai| isI se AcArya maNDana kI yaha ukti bhI khaNDita ho jAtI hai ki- "(AtmA ke) sabhI vizeSa guNoM kA nAza hI mokSa hai, yaha pakSa 'jJAnasvarUpa AtmA kA atyanta uccheda hI mukti hai" bauddhoM ke isa uccheda ata: dharmajJAna meM muktijanakatA kahane se hI mmisahita dharmajJAna meM muktijanakatA kathita ho jAtI hai / tasmAt koI asAmaJjasya nahIM hai| 1. abhiprAya yaha hai ki bhASya meM sthita "sAdharmyavaidharmyatattvajJAnam" isa vAkya kA "sAdharmyaJca vaidharmyaJca sAdharmyavaidhayeM, te eva tatvaM sAdharmyavaidharmyatattvam' isa dvandvAnta karmadhAraya ke bAda 'tasya jJAnam' yaha SaSThI samAsa hai| kintu ukta dvandvAnta pada kA 'tattvam' isa pada ke sAtha SaSThItatpuruSa samAsa nahIM hai, kyoMki isase sAdharmyavaidharmyarUpa tattva ke jJAna meM muktijanakatA siddha na hokara usa sAdharmyavaidharmya meM rahanevAle dharmoM ke jJAna meM hI muktijanakatA kahI jAyagI, kintu yaha asaGgata hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI bhidyate" iti / vizeSaguNocchede hi satyAtmanaH svarUpeNAvasthAnaM nocchedaH, nityatvAt / na cAyamapuruSArthaH, samastaduHkhoparamasya paramapuruSArthatvAt / samastasukhAbhAvAdapuruSArthatvamiti cet ? na, sukhasyApi kSayitayA bahulapratyanIkatayA ca sAdhanaprArthanAzataparikliSTatayA ca sadA duHkhAnAntasya viSamizrasyeva madhuno duHkhapakSe nikSepAt / keSAM sAdharmyavaidharmyatattvaparijJAnamapavargakAraNamityapekSAyAM dravyAdInAmiti smbndhH| dravyANi ca, guNAzca, karmANi ca, sAmAnyaJca, vizeSAzca, samavAyazceti vibhAgavacanAnusAreNa vigrahaH, uddezasya vibhAgavacanena samAnaviSayatvAt / Adau dravyasyoddezaH, sarvAzrayatvena prAdhAnyAt / guNAnAJca karmApekSayA bhUyastvAd dravyAnantaramabhidhAnam / niyamena guNAnuvidhAyitvAt karmaNAM gunnaanntrmuddeshH| kAnvitatvAt sAmAnyasya karmAnantaramabhidhAnam / paJca padArthavRtteH samavAyasya sarvazeSeNAbhidhAne prApta vizeSANAM madhye kathanam / pakSa se bhinna nahIM hai / " kyoMki vizeSa guNoM ke naSTa ho jAne para AtmA kA apane svarUpa meM rahanA AtmA kA nAza nahIM hai / (aura usakA nAza ho bhI nahIM sakatA hai, kyoMki) vaha nitya hai / yaha Atyantika duHkhanivRttirUpa mokSa jIvoM kA akAmya bhI nahIM hai, kyoMki yaha duHkhoM kA atyanta vinAzarUpa hai, ataH jIvoM kA parama abhISTa hai / (pra0) yaha (mokSa) sabhI sukhoM kA bhI nivRttirUpa hone ke kAraNa jIvoM kA kAmya nahIM hai ? (u0) nahIM, kyoMki sukha bhI vinAzazIla aneka vighnoM se otaprota, aneka kaThina upAyoM se utpanna hone ke kAraNa aneka duHkhoM se AkrAnta hone se tyAjya hI hai| jaise viSa se milA huA madhu bhI grAhya nahIM hotaa| (pra0) kina padArthoM ke sAdharmya aura vaidharmyarUpa tattva kA jJAna mokSa kA kAraNa hai ? isa AkAGkSA kI pUrti ke lie "dravyaguNakarmasAmAnyavizeSasamavAyAnAM SaNNAM padArthAnAm" isa vAkya kA upAdAna hai| padArthoM ke vibhAgavAkya ke anusAra ukta dvandvasamAsAnta vAkya kA vigraha "dravyANi ca, guNAzca, karmANi ca, sAmAnyaJca, vizeSAzca, samavAyazca" isa prakAra kA hai| kyoMki 'uddeza' vAkya meM prayukta padArthabodhaka pada kI vibhakti kA vacana vibhAgavAkya ke anusAra honA caahie| dravya sabhI padArthoM kA Azraya hai, ataH sarvapradhAna hai| isa kAraNa usakA ullekha sabase pahile hai / guNa karma se saMkhyA meM adhika haiM, ataH dravya ke bAda aura karma se pahile guNoM kA ullekha hai| karma niyamataH guNoM ke sAtha hI rahatA hai, ataH guNa ke bAda karma kA nirUpaNa hai| karma ke sAtha rahane ke kAraNa karma ke bAda sAsAnya kA nirUpaNa kiyA hai / samavAya dravyAdi pAcoM padArthoM meM rahatA hai, sutarAM usakA nirUpaNa sabase pIche honA ucita hai / ataH sAmAnya nirUpaNa ke bAda aura samavAya se pahile bIca meM 'vizeSa' kA nirUpaNa kiyA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [uddeza prazastapAdabhASyam taccezvaracodanAbhivyaktAddhAdeva / usa 'niHzreyasa' (yA apavarga) kI prApti Izvara kI vizeSa prakAra kI icchA se kArya karane meM unmukha hue dharma se hI hotI hai / nyAyakandalI abhAvasya pRthaganupadezo bhAvapAratantryAt, na tvabhAvAt / dravyANAmiti sambandhe SaSThI / atrApi sAdhAdijJAnasya niHzreyasahetutve kathite dravyAdijJAnasya kathitam, sAdharmyavaidharmyayoH svAtantryeNa jJAnAbhAvAt / nanu yadi tattvajJAnaM niHzreyasahetustahi dharmo na kAraNam ? tataH sUtravirodhaH-"yato'bhyudayaniHzreyasasiddhiH sa dharmaH" iti, tata Aha-"taccezvaracodanAbhivyaktAddharmAdeveti / tanniHzreyasaM dharmAdeva bhavati, dravyAditattvajJAnaM tasya kAraNatvena niHshreyssaadhnmitybhipraayH| tattvato jJAteSu bAhyAdhyAtmikeSu viSayeSu doSadarzanAdviraktasya samIhAnivRttAvAtmajJasya tadarthAni kaNyikurvatastatparityAgasAdhanAni ca zrutismRtyuditAnyasaGkalpitaphalAnyupAdadAnasyAtmajJAnaabhAvoM ko svatantra rUpa se na kahane kA yaha abhiprAya nahIM hai ki ve haiM hI nahIM, na kahane kA abhiprAya kevala itanA hI hai ki abhAva bhAvaparatantra haiN| (arthAt "dravyaguNakarmasAmAnya vizeSasamavAyAnAm" isa samasta vAkyaghaTaka padarUpa) 'dravyANAm ityAdi padoM meM sambandhasAmAnya meM SaSThI vibhakti hai| "sAdharmyavaidhaya'tattvajJAnaM niHzreyasahetuH" isa vAkya se yadyapi dravyAdi padArthoM ke sAdharmya aura vaidharmyarUpa tattva ke jJAna meM hI mukti kI kAraNatA kahI gayI hai, tathApi dravyAdiviSayaka jJAnoM meM bhI mukti kI kAraNatA usI vAkya se kathita ho jAtI hai, kyoMki dravyAdi rUpa dhamiyoM ke jJAna ke binA unake sAdhaya aura vaidharmyarUpa tattvoM kA jJAna asambhava hai| __ agara mokSa kA kAraNa (sAdharmyavaidharmyarUpa) tattva kA jJAna hI hai, to phira 'dharma' usakA kAraNa nahIM hai / kintu aisA mAna lene para sUtra kA virodha hotA hai / kyoMki sUtrakAra ne kahA hai ki-'yato'bhyudayaniHzreyasasiddhiH sa dharmaH" / isI virodha ko miTAne ke liye bhASyakAra ne "taccezvaracodanAbhivyaktAddhAdeva" yaha vAkya kahA hai / abhiprAya yaha hai ki 'tat' arthAt mokSa, dharma se hI (utpanna) hotA hai / kintu dravyAdi tattvajJAna dharma kA kAraNa hai, ataH paramparA se mokSa kA bhI kAraNa hai / padArthoM ke yathArthajJAna se bAhya aura Abhyantara sabhI vastuoM meM ('ye sabhI duHkha ke kAraNa haiN| isa prakAra kI) doSa-buddhi utpanna hotI hai / isa doSa-buddhi se vairAgya kI utpatti hotI hai aura vairAgya se usa puruSa kI sArI abhilASAyeM nivRtta ho jAtI haiN| phira vaha vyakti abhilASAoM ke poSaka sabhI upAyarUpa kammoM ko chor3a detA hai tathA abhilASA se piNDa chur3AnevAle veda dharmazAstrAdi granthoM meM kathita For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakanvalI mabhyasyataH prakRSTavinivartakadharmopacaye sati paripakvAtmajJAnasyAtyantikazarIraviyogasya bhAvAt / dRSTo viSayiNAmahikaNTakAdInAM parityAgo vizeSadoSadarzanapUrvakAbhisandhikRtanivarttakAtmavizeSaguNAt prayatnAt / tena zarIrAdInAmAtyantikaH parityAgo viSayadoSadarzanapUrvakAbhisandhikRtanivartakAtmavizeSaguNanimitto vijJAta iti mokSAdhikAre vkssyaamH|| dharmo'pi tAvanna niHzreyasaM karoti yAvadIzvarecchayA naanugdyte| tenedamuktam-IzvaracodanAbhivyaktAddharmAdeveti / codyante preryante svakAryeSu pravartyante'nayA bhAvA iti codanA IzvaracodanA iishvrecchaavishessH| abhivyaktiH kAryArambhaM pratyAbhimukhyam / IzvaracodanayAbhivyaktAdIzvaracodanAbhivyaktAd IzvarecchAvizeSeNa kAryArambhAbhimukhIkRtAddhAdeva ni:zreyasaM bhavatIti vaakyyojnaa| tacceti cakAro dravyAdisAdharmyajJAnena saha dharmasya niHzreyasahetutvaM samuccinoti / niSkAma kammoM kA anuSThAna karatA huA Atma-jJAna kA abhyAsa karatA hai| ina AcaraNoM se nivRttijanaka dharma kI vRddhi hone para jaba AtmajJAna paripakva ho jAtA hai, taba usase ( AtmA kA ) zarIra ke sAtha atyanta-viyoga ( mokSa ) kI utpatti hotI hai| yaha dekhA jAtA hai ki sarpa aura kaNTakAdi padArthoM meM pahile isa prakAra ke doSa kA jJAna hotA hai ki ye sabhI duHkhajanaka haiN| phira unheM tyAgane kI icchA hotI hai| isa icchA se nivRttijanaka ( nivarttaka ) prayatna kI utpatti hotI hai| AtmA ke vizeSaguNa isa prayatna se jIva una duSTa ( sarpAdi ) padArthoM ko chor3a detA hai / yahI bAta hama mokSa nirUpaNa meM kaheMge / dharma bhI taba taka akelA mokSa kA sampAdana nahIM kara sakatA, jabataka use Izvara kI icchA kI sahAyatA na mile| isIlie prazastapAda ne "taccezvaracodanAbhivyaktAddharmAdeva" yaha vAkya likhA hai / "codyante svakAryeSu praya'nte'nayA bhAvAH" isa vyutpatti ke anusAra jisa 'icchA' se ( kAraNarUpa vastu apane kAryo meM usake utpAdana ke lie preraNA prApta kare) vahI 'icchA' prakRta 'codanA' zabda kA artha hai| 'Izvarasya codanAM' isa vigraha ke anusAra 'Izvara kI icchA' hI 'IzvaracodanA' zabda kA artha hai / prakRta 'abhivyakti' zabda se kAraNoM kI kArya karane kI unmukhatA iSTa hai / "IzvaracodanAbhivyaktAt" yaha paJcamyanta pada "IzvaracodanayA'bhivyaktAt" isa tRtIyA samAsa se banA hai / uparyukta vyutpattiyoM ke anusAra 'tacca' ityAdi vAkya kA phalita artha yaha hai ki Izvara ke icchAvizeSa se kArya ke prati unmukha dharma se hI 'mukti' hotI hai / 'tacca' isa vAkya meM prayukta 'ca' zabda isa samuccaya kA bodhaka hai ki padArthoM ke sAdhAdirUpa tattvaviSayaka jJAna ke sAtha milakara hI dharma meM mokSa kI sAdhanatA hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvaliprazastapAdabhASyam [ uddezaprazastapAdabhASyam atha ke dravyAdayaH padArthAH, kiJca teSAM sAdhanyaM vaidhamaJceti / tatra dravyANi pRthavyaptejovAyvAkAzakAladigAtmamanAMsi sAmAnyavizeSasaMjJayoktAni navaiveti / tadvyatirekeNAnyasya saMjJAnabhidhAnAt / dravyAdi kauna-kauna padArtha haiM ? evaM unake sAdharma aura vaidharmya kyA haiM ? una padArtho meM ( 1) pRthivI, (2) jala, (3) teja, (4) vAyu, (5) AkAza (6) kAla, (7) dik, (8) AtmA aura (E) mana ye nau hI dravya sUtrakAra ke dvArA sAmAnya (dravyasaMjJA) aura vizeSa (pRthivyAdisaMjJA ) saMjJAoM se kahe gaye haiN| kyoMki padArtho ke upadeza ke liye sarvajJa maharSi ne ina navoM ko chor3a kara aura kisI dravya kA nAma nahIM liyA hai| nyAyakandalI __ evaM SaTpadArthajJAnasya puruSArthopAyatvaM pratItya teSAM pratyekaM bhedajijJAsAtha paripRcchati-atha ke dravyAdaya iti| kAni dravyANi ? ke guNAH ? kAni karmANItyAdi yojanIyam / nAvazyaM dhammiNi jJAte dharmA jJAyanta iti, tena dharmeSu pRthak praznaH-kiJca tessaamityaadi| atrApi caH smucyye| uttaramAha-tatretyAdi / teSu dravyAdiSu madhye, dravyANi pRthivyAdIni, sAmAnyavizeSasaMjJayA sAmAnyasaMjJayA dravyasaMjJayA, vizeSasaMjJayA pratyekamasA isa prakAra drabyAdi chaH padArthoM meM mukti kI kAraNatA ko samajhAkara, una padArthoM meM se pratyeka kI jijJAsA ke liye prazastadeva "atha ke dravyAdayaH" ityAdi praznabhASya likhate haiM 'atha ke dravyAdayaH' ityAdi praznabhASya kI vyAkhyA' '-dravya kitane haiM ?' 'guNa kitane haiM ?' ityAdi rIti se karanI caahie| dharmI ke jJAta ho jAne para yaha Avazyaka nahIM hai ki dharma bhI jJAta hI ho jaaeN| ataH "kiJca teSAm" ityAdi se dharma ke viSaya meM alaga prazna karate haiM / yahA~ bhI 'ca' zabda samuccaya kA hI bodhaka hai| ( kathita donoM praznoM kA samAdhAna kramazaH karate haiM ) 'tatra' arthAt una chaH padArthoM meM, 'dravyANi' arthAt pRthivyAdi nau dravya, "sAmAnyavizeSasaMjJayA" sAmAnyasaMjJA se arthAt dravya nAma se, vizeSasaMjJA se arthAt pRthivyAdi vizeSa nAmoM se-pRthivItva, jalatva, 1. abhiprAya yaha hai ki nyAdibhAga vAkya ke pahile kA 'tatra ke dravyAdayaH' ? ityAdi praznavAkya kevala yahA~ ke liye hI nahIM hai, kintu guNAdi ke vibhAga vAyA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI dhAraNasaMjJayA pRthivyaptejastvAdirUpayA uktAni sUtrakAreNa pratipAditAni / kimetAvantyAhosvidaparANyapi santItyAha navaiveti / nanu navAnAM lakSaNAbhidhAne sAmarthyAdapareSAmabhAvo jJAtavyaH, vyarthaM navaiveti / na, navasu lakSiteSu kimapareSAmasattvAduta satAmapyanupayogitvAnna lakSaNaM kRtamiti saMzayo na nivarteta / lakSaNasya vyavahAramAtrasAratayA samAnAsamAnajAtIyavyavacchedamAtrasAdhanatvena cAnyAbhAvapratipAdinAsAmarthyAt, tadarthamavadhAraNaM kRtam / idameva sAmAnyoddiSTAnAM vizeSasaMjJAbhidhAnaM tantrAntare vibhAga iti nirdeza iti ca kthyte| kathametadavagataM navaiveti ? ata aah-tdvytirekennetyaadi| tebhyo navabhyo vyatirekeNa sarvajJena maharSiNA sarvArthopadezAya pravRttenAnyasya saMjJAnabhidhAnAt / tamo nAma rUpa-saMkhyA-parimANa-pRthaktva-paratvAparatva-saMyoga-vibhAgavad dravyAntaramastIti cet ? atrakazcidAha-yadi tamo dravyam, rUpavadravyasya sparzAvyabhitejastvAdi vizeSarUpa se sUtrakAra ne dravyoM kA pratipAdana kiyA hai / (pra0 ) nau prakAra ke dravyoM kA lakSaNa kaha dene bhara se sAmarthyavaza yaha jJAta ho hI jAegA ki nau se adhika drabya nahIM haiM, ataH (avadhAraNArthaka) 'navaiva' zabda kA prayoga vyartha hai / ( u0 ) ukta prazna ThIka nahIM hai, kyoMki nau dravyoM kA kevala lakSaNa kaha dene bhara se yaha sandeha raha hI jAtA hai-"nau dravyoM kA hI lakSaNa isa lie kiyA gayA hai ki nau se adhika dravyoM kI sattA hI nahIM hai ?" yA "nau se adhika bhI dravya haiM, kintu prakRta meM unakA koI upayoga nahIM hai / ataH kevala nau hI (upayogI) dravya ke lakSaNa kahe gaye haiN|" lakSya kA vyavahAra hI lakSaNa kA mukhya prayojana hai / ataH lakSaNavAkya kevala (vyavahAra ke lie) apane lakSyoM ko unake sajAtIya aura vijAtIya vastuoM ke bhinna rUpa meM kevala samajhA sakate haiN| unameM ( avadhAraNAdi ) kisI aura artha ko samajhAne kI kSamatA nahIM hai| ataH ( avadhAraNArthaka ) 'eva' zabdaghaTita 'navaiva' zabda kA prayoga ( bhASya ) meM hai / sAmAnya nAmoM se kahe hue padArthoM kA vizeSa nAmoM se yaha kathana hA aura zAstroM meM 'vibhAga' aura 'nirdeza' zabda se kahA gayA hai / yaha kaise samajhA gayA hai ki nau se adhika dravya nahIM hai ? isI prazna kA samAdhAna 'tadvayatirekeNAnyasya" ityAdi sandarbha se kahate haiN| abhiprAya yaha hai ki sabhI padArthoM kA upadeza karane ke liye pravRtta sarvajJa maharSi (kaNAda) ne ina nau dravyoM se bhinna kisI kA bhI ullekha dravya nAma se nahIM kiyA hai| (pra0) rUpa, saMkhyA, parimANa, pRthaktva, paratva, aparatva, saMyoga' aura vibhAga, ke pahile bhI 'ke guNAH' ityAdi prazna vAkyoM kA Uha karanA caahie| anyathA uttararUpa sabhI vibhAgavAkya vinA AkAGkSA ke hI kahe jAne ke kAraNa upekSya ho jAyeMge / 1. abhiprAya yaha hai ki dravya kA sAmAnyalakSaNa guNa hI hai| andhakAra meM kathita rUpAdi ATha guNoM kI upalabdhi sArvajanIna hai / ataH vaha dravya avazya hai, kintu kathita pRthivyAdi nau For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 23 nyAyakandalIsaMvalitaprazastapAdabhASyam [ uddezanyAyakandalI cArAt sparzavadravyasya mahataH pratighAtadharmatvAt tamasi saJcarataH pratibandhaH syAt, mahAndhakAre ca bhUgolakasyeva tadavayavabhUtAni khaNDAvayavidravyANi pratIyeraniti / tadayuktam, yathA pradIpAnirgatairavayavairadRSTavazAdanudbhUtasparzamanibiDAvayavamapratIyamAnakhaNDAvayavidravyapravibhAgamapratighAtiprabhAmaNDalamArabhyate, tathA tama:paramANubhirapi tamo dravyam / tasmAdanyathA samAdhIyate / tama:paramANavaH sparzavantastadrahitA vA ? na tAvat sparzavantaH, sparzavatastatkAryyasya kvacidanupalambhAt / adRSTavyApArAbhAvAt sparzavadravyAnArambhakA iti cet ? rUpavanto vAyuina ATha guNoM se yukta evaM ina nau dravyoM se bhinna 'tama'(andhakAra)nAma kA dravya hai ? isa prazna kA samAdhAna(1)koI yaha dete haiM ki yaha nizcita hai ki jahA~ rUpa rahe vahAM sparza bhI avazya rahe / evaM spazavAle mahAn dravya kA yaha svabhAva hai ki vaha pratighAta kre| agara andhakAra (rUpayukta) dravya hai (phira sparzayukta bhI avazya hI hai),to usakA pratighAtadharmaka honA bhI anivArya hai| agara aisI bAta hai to) andhakAra meM calate hue manuSya usase TakarA kara avazya hI ruka jaate|(tsmaat andhakAra koI dravya nahIM hai|atH navaiva dravyANi' yaha avadhAraNa ThIka hai)| (2)koI(yaha dUsarA samAdhAna karate haiM ki jaise)kisI mahAbhUkhaNDa kI pratIti hone para usake avayavoM kI bhI pratIti avazya hotI hai / (vaise hI) andhakAra agara koI mahAn dravya hotA to (usakI pratIti kI taraha) usake avayavoM ko bhI pratIti avazya hotii| (kintu andhakAra ke avayavoM kI pratAti nahIM hotI hai), ataH andhakAra koI dravya nahIM hai aura isIlie vaha mahAn bhI nahIM hai| kintu ye donoM hI samAdhAna asaGgata hai, kyoMki jaise pradIpa se nikale hue teja ke avayavoM se adRSTavaza anubhUta ra za se yukta anivir3a(patale) prabhAmaNDalarUpa prakAza nAma ke dravya kI utpatti hotI hai / evaM isa mahAn dravya ke avayavoM kI upalabdhi nahIM hotI hai aura usa (Aloka ) meM calate hue manuSya kI gati rukatI bhI nahIM hai| isI prakAra andhakAra ke paramANuoM se andhakAra kI utpatti hogI / (isameM andhakAra ke avayavoM kI anupalabdhi aura usase manuSyoM kAna TakarAnA, ye donoM bAdhaka nahIM ho sakate) ataH isakA dUsarI rIti se samAdhAna karanA caahie| (samAdhAna ke lie yaha pUchanA hai ki)(pra.) andhakAra ke paramANuoM meM sparza hai yA nahIM ? (u0)nahIM hai, kyoMki unake kisI bhI kArya meM sparza kI upalabdhi nahIM hotI / (pra0) andhakAra ke paramANuoM meM sparza hai, kintu usase sthUla andhakAra meM adRSTarUpa kAraNa ke abhAva se sparza kI utpatti nahIM hotii| ataH andhAkAra ke paramANu svayaM sparzayukta hote hue bhI spazayukta sthUla andhakAra ko utpanna nahIM krte| dravyoM meM se vaha kisI meM bhI antarbhUta nahIM hai| kyoMki gandha kI upalabdhi na hone se vaha pRthivI nahIM hai| sparza kI pratIti na hone ke kAraNa vaha jala, teja aura vAyu bhI nahIM hai| usameM rUpa kA pratyakSa hotA hai, ataH vaha AkAza, kAla, diga, AtmA aura mana bhI nahIM hai| isa prakAra kathita nau dravyoM meM usakA antarbhAva nahIM hai| guNa pratIti ke kAraNa dravya avazya hI haiN| tasmAt 'tama' koI dazavAM svatantra dravya hI hai| kintu taba "navaiva dravyANi" yaha avadhAraNa asaGgata ho jaataahai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI paramANavo'dRSTavyApAravaiguNyAdrUpavatkAryaM nArabhanta iti kiM na kalpyeta / kiM vA na kalpitametadekajAtIyAdeva paramANoradRSTopagrahAccaturdhA kAryANi jAyanta iti / kAyakasamadhigamyA: paramANavo yathAkAryamunnIyante, na tadvilakSaNAH, pramANAbhAvAditi ceta? evaM tahi tAmasAH paramANavo'pyasparzavantaH kathaM tamodravyamArabherana? asparzavattvasya kAryyadravyAnArambhakatvenAvyabhicAropalambhAt / kAryadarzanAta tadanuguNaM kAraNaM kalpyate, na tu kAraNavaiguNyena dRSTakAryaviparyAso yujyata iti cet, na vayamandhakArasya prathinaH, kintvArambhakAnupapatte!limamAtrapratItezca dravyamidaM na bhavatIti brUmaH / tahi bhAsAmabhAva evAyaM pratIyeta? na, tasya nIlAkAreNa (kintu sparzazUnya sthUla andhakAra ko hI utpanna karate haiN)| (u0) agara aisI bAta hai to phira "vAyu ke paramANuoM meM rUpa hai, kintu anukUla adRSTa ke na rahane se sthUla vAyu meM rUpa kI utpatti nahIM hotI hai" aisI kalpanA bhI kyoM nahIM kara lete ? athavA yahI kalpanA kyoM nahIM karate ki kisI ekajAtIya paramANuoM se hI pRthvI, jala, teja aura vAyu ye tAroM utpanna hote haiM aura adRSTa kI vicitratA se inameM paraspara vaicitrya hai / (pra0) paramANu pratyakSasiddha vastu nahIM haiM, kintu pRthivyAdi sthUla kAryoM se hI unakA anumAna hotA hai / sthUla pRthivI-jalAdi dravya paraspara bhinnarUpoM se pratyakSa hote haiM, ataH unake mUlakAraNa paramANuoM ko bhI paraspara vilakSaNa mAnanA pdd'egaa| kyoMki kArya se samAnajAtIya kAraNa kA anumAna hotA hai| (u0) phira sparzazUnya rUpa se pratyakSa honevAle andhakAra ke paramANuoM meM sparza kI kalpanA kaisI ? tasmAt (sparzazUnya) andhakAra kA paramANu sthUla andhakAra ko utpanna kara hI nahIM sakatA / kyoMki yaha avyabhicarita niyama hai ki sparzaviziSTa dravya hI dravya kA utpAdaka hotA hai| (pra.) kArya jisa rUpa meM dekhe jAte haiM unake anurUpa kAraNoM kI kalpanA kI jAtA hai / yaha to nahIM hotA ki eka vizeSa prakAra ke kAraNa kI kalpanA kara lI jAe aura usake anurodha se kAyoM ko pratyakSa siddha apane rUpoM se bhinna rUpoM se mAnA e'| (u0) hama andhakAra ke virodhI nahIM haiN| (arthAt pratyakSasiddha andhakAra kI sattA to hama mAnate haiM) kintu merA kahanA hai ki dRSTa andhakAra meM sparza kI upalabdhi nahIM hotI / evaM kArya aura kAraNa donoM ko samAna guNa kA hI honA ucita hai| ataH andhakAra ke mUlakAraNa paramANu meM sparza nahIM hai / 'evaM sparzayukta dravya hI dravya kA utpAdaka hai' isa niyama meM kahIM byabhicAra bhI nahIM hai / tasmAt pratyakSa se siddha andhakAra 'dravya' nahIM hai| kintu andhakAra ko dravya mAnanA sambhava na hone para bhI usako kevala teja kA abhAva hI mAna leM yaha pakSa bhI ThIka nahIM hai| kyoMki nIla rUpa se hI andha 1. abhiprAya yaha hai ki andhakAra ke pratyakSa meM nIlarUpa kA bhAna hotA hai, sparza kA nhiiN| ataH yaha mAnanA par3egA ki dRSTa andhakAra ke mUlakAraNa For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 24 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [uddeza nyAyakandalI pratibhAsAyogAt, madhyandine'pi dUragaganA bhogavyApino nIlimnazca pratItekizva gRhyamANe pratiyogini saMyuktavizeSaNatayA tadanyapratiSedhamukhenAbhAvo gRhyate, na svatantraH / tamasi ca gRhyamANe nAnyasya grahaNamasti / na ca pratiSedhamukha: pratyayaH / tasmAnnAbhAvo'yam / na cAlokAdarzanamAtra mevaitat, bahirmukhatayA tama iti, chAyeti ca kRSNAkAra pratibhAsanAt / tasmAdrUpavizeSo'yamatyantaM tejobhAve sati sarvvataH samAropitastama iti pratIyate / divA cordhvaM nayanagolakasya nIlimAvabhAsa iti vakSyAmaH / yadA tu niyatadezAdhikaraNo bhAsAmabhAvastadA taddezasamAropite nIlimni chAyetyavagamaH / ata eva dIrghA, hrasvA, mahatI, alpIyasI I kAra kA pratyakSa hotA hai / (abhAva meM kisI bhI rUpa kI mukhya pratIti nahIM ho sakatI ) / evaM dina meM dopahara ko ( sUrya kA pUrNa prakAza rahate hue bhI) gagana maNDalavyApI nIlimA kI pratIti hotI hai / dharmmo kI pratIti hone para ( usa samaya yA kisI bhI samaya na rahanevAle) usase bhinna vastu ko 'svasaMyuktavizeSaNatA' nAma ke sambandha se pratiSedharUpa se pratIti hI abhAva-pratIti hai / kintu andhakAra - jJAna ke utpanna hone para pratiyogirUpa se kisI anya vastu kA jJAna nahIM hotA / tasmAt andhakAra teja kA abhAva hI hai / (pra0) 'teja' kA na dekhanA hI andhakAra kI pratIti hai ? ( u0 ) nahIM, bAhara kI tarapha "yaha andhakAra hai, yaha chAyA hai" ityAdi nIlAkAra kI pratItiyA~ hotI haiM, ( tasmAt teja kI apratIti hI 'tama' nahIM hai / ), ataH ( andhakAra nAma kI ) yaha vastu 'rUpa' vizeSa haiM, jo teja kA atyantAbhAva rahane para sabhI ora 'samAropita' hokara 'tama' kahalAtI hai / dina meM bhI Upara kI tarapha ( AkAzamaNDala meM) jo nIlimA kI pratIti hotI hai, vaha nayanagolaka kI hI nIlimA hai, yaha hama Age kaheMge / jaba jisa niyata dezarUpa adhikaraNa meM teja kA atyantAbhAva rahatA hai, usa deza meM Aropita nIlarUpAbhinnatama 'chAyA' kahalAtI hai / ata eva "yaha chAyA bar3I hai yA choTI hai, yahA~ adhika chAyA hai vahA~ kama" ityAdi pratItiyA~ hotI haiN| kyoMki una dezoM meM Aropita nIlimA kI pratIti hI For Private And Personal paramANuoM meM rUpa hai, sparza nahIM hai / pRthivyAdi dravyoM meM rUpa aura sparza ko niyamita rUpa ke sAtha dekhanA, yA sparzayukta dravya hI dravya ko utpanna karate haiM, yaha niyama sparza se zUnya andhakAra ke paramANuoM meM dravyArambhakatva kA bAdhaka nahIM ho sakatA / 1. abhiprAya yaha hai ki cakSu ke saMyoga se jaba bhUtala kA jJAna hotA hai aura ghaTa nahIM dikhAI detA, tabhI bhUtala meM "yahA~ ghaTa nahIM hai" isa AkAra kI pratIti hotI hai / phalataH niSiddha rUpa se ghaTa kI yaha pratoti hI 'ghaTAbhAva' pratIti hai / usase bhinna svatantra ghaTAbhAva kI koI pratIti nahIM hai / pratyakSa indriyasambandhamUlaka hotA hai / prakRta meM vaha sambandha 'svasaMyukta vizeSaNatA' nAma kA hai / 'sva' zabda se cakSu, tatsaMyukta mUtala, vahA~ vizeSaNa hai- niSedhaviziSTa ghaTa /

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI chAyetyabhimAnaH, taddezavyApino nIlimnaH pratIteH, abhAvapakSe ca bhAvadharmAdhyAropo'pi durupapAdaH / taduktam na ca bhAsAmabhAvasya tamastvaM vRddhasammatam / chAyAyAH kArNyamityevaM purANe bhUguNazruteH // dUrAsanna pradezAdi mahadalpa - calAcalA dehAnurvAttanI chAyA na vastutvAdvinA bhavet // iti / I Acharya Shri Kailashsagarsuri Gyanmandir 25. durupapAdazca kvacicchAyAyAM kRSNasarpa bhramaH, calatipratyayo'pi gacchatyAvarakadravye yatra yatra tejaso'bhAvastatra tatra rUpopalabdhikRtaH / evaM paratvAdayo'pyanyathAtatra cAlokAbhAvavyaJjanIyarUpavizeSe siddhAH / tamasyAlokAnapekSasyaiva to andhakAra kI pratIti hai ? tama ko abhAva rUpa mAna lene se to nIla 'rUpa' kA Aropa kaThina hogA, kyoMki 'rUpa' bhAva kA dharma hai ( usakA Aropa bhI abhAva nahIM ho sakatA / ) jaisA kahA hai ki - (1) teja ke abhAva meM andhakAra kA vyavahAra vRddhoM se anumodita nahIM hai, kyoMki purANoM meM kahA gayA hai ki chAyA meM pRthvI kA kRSNa varNa vartamAna hai / ( 2 ) chAyA ko bhAvasvarUpa mAne binA chAyA deha ke sAtha calatI hai, chAyA abhI bahuta dUra hai, aba samIpa AI, yaha chAyA bahuta bar3I hai, yA yaha bahuta choTI hai, yaha aba cala rahI hai aura vaha aba khar3I ho gayI, ina pratItiyoM kI upapatti nahIM ho sakatI / chAyA meM kAle sA~pa kA bhrama to bilakula hI asambhava hogA / (pra0 ) andhakAra ko rUpavizeSa mAna lene para bhI "andhakAra calatA hai", andhakAra meM gamana kI yaha pratIti anupapanna hI rahegI / ( u0 ) isameM koI anupapatti nahIM hai / kyoMki gamana ko ukta pratIti Aloka ko Dha~kanevAle dravya ke calane se jahA~ jahA~ teja kA abhAva ho jAtA hai, una sabhI jagahoM meM Aropita rUpa kI upalabdhi hI hai / isI prakAra andhakAra meM pratIta honevAle paratvAdi guNoM kI pratIti kI upapatti bhI dUsare prakAra se kI jA sakatI hai / ( pra0) rUpoM kA pratyakSa Aloka meM hI cakSu se hotA hai, andhakAra kI pratIti Aloka ke na rahane se hI cakSu se hotI hai, ataH andhakAra 'nIlarUpa' nahIM hai / ( u0 ) yaha Apatti bhI vyartha hai, kyoMki vastuoM ke svabhAva ke anusAra hI kAryyakAraNabhAva kI kalpanA kI jAtI hai / agara Aloka ke na rahane se hI andhakAra kA pratyakSa cakSu se hotA hai to phira aura rUpoM ke pratyakSa meM AlokasahakRta cakSu ko (hI) kAraNa mAnate hue bhI andhakArasvarUpa rUpa ke pratyakSa meM Aloka se nirapekSa cakSu ko hI kAraNa mAnanA par3egA / jaise ki Apa ghaTAbhAvAdi ke pratyakSa meM AlokasahakRta cakSu ko kAraNa For Private And Personal 1. jaise kI calate hue manuSyAdi ke zarIra se yA sthAvara vRkSAdi se bhUtala ke jo aMza saura teja ka e saMyoga se baca jAte haiM, unameM hI 'chAyA' kI pratIti hotI hai / evaM zarIrAdi Avaraka dravyoM kA parimANa jitanA hotA hai, utane hI parimANa ke anusAra ve dezoM ko AvRta karate haiN| tadanusAra hI andhakArarUpa chAyA kI pratItiyA~ hotI haiM / 4

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Acharya Shri Kailashsagarsuri Gyanmandir 26 nyAyakandalIsaMvalitaprazastapAdabhASyam [ uddezaprazastapAdabhASyam guNAzca rUparasagandhasparzasaMnyAparimANapRthaktvasaMyogavibhAgaparatvAparatvabuddhisukhaduHkhecchAdveSaprayatnAzceti kaNThoktAH saptadaza / svayaM sUtrakAra ke dvArA kathita ye satraha guNa haiM (1) rUpa, (2) rasa, ( 3 ) gandha, (4) sparza (5) saMkhyA, ( 6 ) parimANa, (7) pRthaktva, (8) saMyoga, (6) vibhAga, (10) paratva (11) aparatva, (12) buddhi, ( 13 ) sukha, (14) duHkha (15 ) icchA, ( 16 ) dveSa aura ( 17 ) prayatna / nyAyakandalI cakSuSaH sAmarthyama, tadbhAvabhAvitvAt; yathAlokAbhAva eva tvnmte| nanvevaM tahi sUtravirodhaH "dravyaguNakarmaniSpattivaidhAddhAbhAvastamaH" iti ? na virodhaH, bhA'bhAve sati tamasaH pratIte bhAvastama ityuktam / Izvaro'pi buddhiguNatvAdAtmaiva, na tu SaDguNAdhikaraNazcaturdazaguNAdhikaraNAd guNabhedena bhidyate, muktAtmabhirvyabhicArAt / guNA rUpAdayaH kaNThoktA sUtrakAreNa kathitA rUparasetyAdinA / mAnate hue bhI teja ke abhAvarUpa andhakAra ke pratyakSa meM Aloka se nirapekSa cakSu ko hI kAraNa mAnate haiM / (pra0) andhakAra ko agara teja kA abhAva na mAneM to sUtra kA virodha hogA, kyoMki usameM kahA hai ki dravya, guNa aura karma ina tInoM ke utpattikama se andhakAra kI utpatti kA krama bhinna hai, ataH bhA' arthAt teja kA abhAva hI 'tama' hai / (u0) teja kA abhAva hone para hI andhakAra kI pratIti hotI hai ataH sUtrakAra ne 'bhAmAvastamaH' aisA aupacArika prayoga kiyA hai| Izvara bhI buddhiyukta hone ke kAraNa AtmA hI hai / buddhi prabhRti chaH guNoM se yukta paramAtmA caudaha guNoM se yukta jIvAtmA se guNabheda ke kAraNa bhinna jAtIya dravya nahIM haiM. kyoMki aisA (niyama) mAnane para mukta jIva meM vyabhicAra hogA / 'guNAH' arthAt rUpAdi guNa 'kaNThoktAH' arthAt sUtrakAra maharSi kaNAda ke dvArA "rUparasagandhasparzAH, saMkhyAH, parimANAni, pRthaktvam, saMyogavibhAgau, paratvAparatve, buddhayaH, sukha 1. 'AyurvaM ghRtam,' 'lAGgalam' 'jIvanam, ityAdi prayoga jaise kAraNa aura kArya ko eka samajhakara lakSaNA ke dvArA hote haiM, vaise hI prakRta meM bhI teja ke mabhAva kI pratIti ke kAraNa meM andhakAra ke abheda kA Aropa kara andhakAra pada kI 'bhAbhAva' meM lakSaNA ke dvArA sUtrakAra ne 'bhAbhAva' arthAt teja ke abhAva ko 'tama' kahA hai| 2. abhiprAya yaha hai ki pahile 'navaiva dravyANi" aisA avadhAraNAtmaka prayoga hai| kintu jIva aura Izvara ke paraspara bhinna dravya hone ke kAraNa dravya daza ho For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 27 prazastapAdabhASyam cazabdasamuccitAzca gurutvadravatvasnehasaMskArAdRSTazabdAH saptavetyevaM caturviMzatiguNAH / ___ evaM ( 1 ) gurutva, ( 2) dravatva, (3) sneha, (4) saMskAra, adRSTa (arthAt (5) dharma, (6) adharma) aura (7) zabda, ye sAta guNa sUtrastha 'ca' zabda se saMgrAhya haiN| isa prakAra milAkara guNa caubIsa prakAra ke haiN| nyAyakandalI 'ca' zabdenAtrAnuktA guNatvena loke prasiddhA gurutvAdayaH sapta samuccitAH / evaM caturvizatireva guNAH / ye tu zauyyaudAryakAruNyadAkSiNyaugryAdayaH, te'traivAntabhavanti / zauryo balavato'pi parasya parAjayAya prtyutsaahH| sa ca prayatnavizeSa ev| satataM sanmArgavartinI buddhiraudAryam / paraduHkhaprahANecchA kAruNyam / duHkhe, icchAdveSau, prayatnAzca guNA:" (12116) isa sUtra kI racanA ke dvArA rUpAdi satraha guNa hI 'rUpAdi' zabdoM ke dvArA spaSTa rUpa se kahe gaye haiM / jo guNa isa sUtra ke dvArA sAkSAt nahIM kahe gaye haiM aura loka se guNatva ke nAma se vyavahRta haiM, ve sUtra ke 'ca' zabda se sUcita kiye gaye haiM / isa prakAra kaNThokta 17 aura 'ca' zabda se samuccita sAta, donoM ko milAkara guNa caubIsa hI haiM / zaurya, audArya kAruNya, dAkSiNya, augrya prabhRti jitane bhI guNazabda se loka meM vyavahRta haiM, ve sabhI inhIM guNoM meM antarbhUta ho jAte haiM / apane se adhika balazAlI zatru ko parAjita karane ke utsAha ko 'zaurya' kahate haiM, jo vastutaH prayatna vizeSa hI hai / barAbara sanmArga meM rahanevAlI 'buddhi' ho audArya kahI jAtI hai| dUsaroM ke duHkha ko nAza jAte haiN| AtmatvarUpa se jIva aura Izvara ko eka dravya nahIM mAna sakate, kyoMki jIva meM caudaha guNa haiM evaM Izvara meM kevala chaH / tasmAt dravyavibhAgavAkya kA 'AtmA' zabda jIva yA Izvara kisI eka kA hI bodhaka ho sakatA hai| jisase ki ukta avadhAraNa kA prayoga asaGgata ho jAtA hai / isI AkSepa kA samAdhAna "Izvare'pi" ityAdi sandarbha se dete haiM / samAdhAna grantha kA abhiprAya hai ki caudaha guNa jIva ke lakSaNa nahIM haiM, kyoMki itane guNa mukta AtmAoM meM nahIM rahate / AtmA ke sabhI vizeSa guNoM kA atyanta vinAza ho mukti hai / tasmAt mukta jIvoM meM saMkhyA, pariNAma, pRthaktva, saMyoga, vibhAga, paratva aura aparatva ye sAta sAmAnya guNa hI raheMge, kyoMki mukti ke samaya buddhi sukha, duHkha, icchA, dveSa, prayatna aura bhAvanAkhya saMskAra jIva ke ye sAta vizeSa guNa naSTa ho jAte haiN| ataH dravyavibhAgavAkya kA 'AtmA' zabda caudaha guNoM se yukta kevala jIva kA hI bodhaka nahIM hai| kintu AtmatvajAti se yukta dravya kA bodhaka hai / yaha jAti buddhi se yukta jIva aura Izvara donoM meM hai, kyoMki AtmatvarUpa se donoM abhinna haiM / ataH "navaiva dravyANi" yaha avadhAraNa ThIka hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir gyAyakandalIsaMvalitaprazastapAdabhASyam [uddeza prazastapAdabhASyam utkSepaNApakSepaNAkuJcanaprasAraNagamanAni paJcaiva karmANi / gamanagrahaNAd bhramaNarecanasyandano jvalanatiryapatananamanonnamanAdayo gamanavizeSA na jAtyantarANi / (1) utkSepaNa, ( 2 ) apakSepaNa ( 3 ) AkuJcana, ( 4 ) prasAraNa aura (5 ) gamana ye pA~ca hI karma haiM / gamana pada se yaha kahanA hai ki bhramaNa, recana, syandana, Urdhvajvalana, tiryakrapatana, namana aura unnamana prabhRti karma bhI gamanavizeSa hI haiM, dUsarI jAti ke nhiiN| nyAyakandalI tattvAbhinivezinI buddhirdAkSiNyam / augryamAtmanyutkarSapratyaya ityevamAdiH / adRSTazabdena dharmAdharmayorupasaGgrahaH / saMskAra iti / sa ca vegasya bhAvanAyAH sthitisthApakasya cAbhidhAnam / nanvevaM tAdhikyam ? na, saMskAratvajAtyapekSayA vegabhAvanAsthitisthApakAnAmekatvAt / evaM tarhi na caturviMzatitvam ? adaSTatvajAtyapekSayA dharmAdharmayorekatvAt / na, adRSTatvajAtyabhAvAt / nirguNeSvapi guNeSvasAdhAraNadharmayogitvenopacArAccaturvizatiriti vyavahAraH / karmANi vibhajate-utkSepaNoti / kiyanti tAni ? tatrAha-paJcaiveti / nanu bhramaNAdayo'pi santi ? kathaM paJcaivetyavadhAraNamata aah-gmngrhnnaaditi| karane kI 'icchA' hI kAruNya hai / yathArtha vastu ko grahaNa karanevAlI 'buddhi' hI dAkSiNya hai / apane meM utkarSa kI buddhi hI augrya hai / 'adRSTa' zabda se dharma aura adharma-donoM abhipreta haiN| 'saMskAra' zabda se vega bhAvanA aura sthitisthApaka tInoM saMgrAhya haiM / (pra0) isa prakAra guNa to caubIsa se adhika ho jAyeMge ? (u.) nahIM, saMskAratva jAti hai aura isa rUpa se vegAdi tInoM saMskAra eka hI haiM / (pra0) isa prakAra bhI guNa caubIsa hI nahIM hoMge, kyoMki (vegAdi kI taraha) adRSTatvajAti rUpa se dharma aura adharma ye donoM bhI eka ho jAeMge ? (u0) nahIM, kyoMki adRSTatva nAma kI koI jAti nahIM hai / guNoM meM guNa ke na rahane para bhI 'guNa caubIsa haiM' yaha gauNa vyavahAra hotA hai| jaise ki pRthivItvAdi nau dharmoM ke sambandha se "dravya pRthivyAdi bheda se no haiM" yaha vyavahAra hotA hai, usI prakAra rUpAdigata asAdhAraNa dharmasvarUpa rUpatvAdi caubIsa dharmoM ke sambandha se rUpAdi guNoM meM caubIsa saMkhyA kA goNa vyavahAra hotA hai / (isase rUpAdi guNoM meM saMkhyA guNa kI sattA kI sambhAvanA nahIM hai / ) "utkSepaNa" ityAdi se karma padArtha kA vibhAga kiyA gayA hai| ve kitane haiM ! isa prazna kA uttara hai 'paJcava', arthAt karma pA~ca hI haiM / (pra0) bhramaNAdi aura For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam sAmAnyaM dvividhaM paramaparaJcAnuvRttipratyayakAraNam / tatra paraM sattA, mahAviSayatvAt / sA cAnuvRttereva hetutvAta sAmAnyameva / ( 1 ) para aura ( 2 ) apara bheda se sAmAnya do prakAra kA hai / ve anuvRttipratyaya' arthAt vibhinna vastuoM meM eka AkAra kI pratIti ke kAraNa haiN| unameM 'sattA' para sAmAnya hI hai,kyoMki vaha mahAviSaya' arthAt aura sabhI sAmAnyoM se adhika AzrayoM meM vidyamAna hai / sattA kevala sAmAnya hI hai ( vizeSa nahIM ), kyoMki vaha kevala anuvRttipratyaya kA hI kAraNa hai, arthAt paraspara bhinna apane nyAyakandalI gamanagrahaNAt paJcaiva karmANi / atropapattimAha-bhramaNarecanasyandanetyAdi / yasmAd bhramaNAdayo'pi gamanavizeSA gamanaprabhedA na jAtyantarANi, tasmAd gamanagrahaNenaiteSAmapi grahaNAt paJcaivetyavadhAraNaM siddhayatItyarthaH / ___sAmAnyaM kathayati-sAmAnyaM dvividhamiti / dvaividhyameva kathayati-paramaparaM ceti / co'vadhAraNe, paramaparamevetyarthaH / tasya rUpaM kathayati-anuvRtti pratyayakAraNamiti / atyantavyAvRttAnAM piNDAnAM yataH kAraNAdanyonyasvarUpAnugamaH pratIyate ttsaamaanym| ki tatparaM sAmAnyamityAha-paraM satteti / bhI to karma haiM ? kira 'karma pA~ca hI haiM' yaha avadhAraNa asaGgata hai / isI prazna kA samAdhAna 'gamanagrahaNAt' ityAdi se karate haiM / arthAt cUMki gamanarUpa karma kA grahaNa kiyA gayA hai, isalie karma pA~ca hI haiN| 'bhramaNarecana' ityAdi se isI meM yukti dete haiM / cUMki bhramaNAdi gamanatva jAti ke hI haiM, dUsarI jAti ke kama nahIM haiM, ataH 'gamana' pada se bhramaNAdi karmoM kA bhI saMgraha ho jAne se 'karma pA~ca hI haiM' yaha avadhAraNa ThIka hai| "sAmAnyaM dvividham" ityAdi paktiyoM se aba (avasaraprApta) sAmAnya kA nirUpaNa 'paramaparaJca' isa vAkya se karate haiM / (1) para aura (2) apara ye do prakAra sAmAnya ke kahe gaye haiM / isa vAkya ke 'ca' zabda se isa 'avadhAraNa' kA bodha hotA hai ki sAmAnya ke para aura apara bheda se do hI prakAra haiM / 'anuvRttipratyayakAraNam' ityAdi se sAmAnya padArtha kA lakSaNa kahate haiM (arthAta) atyanta vibhinna do vastuoM meM jisa eka vastu ke rahane se eka AkAra kI pratIti hotI hai, usI ko sAmAnya' kahate haiM / vaha 'para' sAmAnya kauna sA 1. jaise ki eka ghaTa dUsare ghaTa se bhinna hai, phira bhI una donoM meM ye ghaTa haiM' eka AkAra kI pratIti hotI hai aura paTa meM yaha pratIti nahIM hotii| isakA kAraNa sabhI ghaToM meM ghaTatva nAma ke sAmAnya kA rahanA hI hai / evaM ghaTa aura For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 3. nyAyakandalIsaMvalitaprazastapAdabhASyama [ uddezaprazastapAdabhASyam dravyatvAdyaparam , alpaviSayatvAt / tacca vyAvRtterapi hetutvAt sAmAnya sadvizeSAkhyAmapi labhate / AzrayoM meM ekAkArapratIti ko utpanna karatI hai / kisI bhI prakAra kI vyAvRttibuddhi arthAt apane vibhinna AzrayoM meM paraspara bhedabuddhi ko utpanna nahIM krtii| dravyatvAdi sAmAnya sattA kI apekSA thor3e AzrayoM meM rahane ke kAraNa 'apara sAmAnya' haiN| ye dravyatvAdi anuvRttipratyaya kI taraha vyAvRttipratyaya ke bhI kAraNa haiM, ata: ve sAmAnya hote hue 'vizeSa' bhI kahalAte haiM / nyAyakandalI atra yuktimAha-mahAviSayatvAditi / dravyatvAdyapekSayA bahuviSayatvAdityarthaH / sA cAnuvRttereva hetutvAt sAmAnyameva / dravyatvAdikaM tu svAzrayasya vijAtIyebhyo'pi vyAvRtterapi hetutvAdvizeSo'pi bhavati / sattA tu svAzrayasyAnuvRttereva hetustena sAmAnyameva / yadyapyeSA sAmAnyAdibhyo vyAvarttate tathApi na tebhyaH hai ? isa prazna kA samAdhAna 'paraM sattA' isa vAkya se dete haiM / sattA 'para' sAmAnya hI kyoM hai ? isakA hetu 'mahAviSayatvAt' isa (paJcamyanta) pada se dikhalAyA hai| arthAt 'sattA' jAti dravyatvAdi aura jAtiyoM se adhika AzrayoM meM rahatI hai| yaha (sattA rUpa sAmAnya) kevala anuvRtti-buddhi (aneka vastuoM meM ekAkAratA kI buddhi) kA hI kAraNa hai, ataH vaha kevala 'sAmAnya' hI hai (vizeSa nhiiN)| dravyatvAdirUpa sAmAnya (vibhinna dravyoM meM ekAkAratArUpa anuvRttibuddhi kI taraha) apane AzrayIbhUta dravyAdi meM guNAdi se vyAvRttibuddhi, arthAt dravya guNAdi se bhinna haiM, isa prakAra kI vibhinnAkAratA pratIti kA bhI kAraNa haiM, ataH dravyatvAdi jAtiyA~ vizeSa' bhI haiN| sattA to apane AzrayIbhUta dravya, guNa aura karma meM "ye sat haiM' isa prakAra ke anuvRttipratyaya kA hI kAraNa hai (kisI bhI vyAvRttibuddhi kA nahIM), ataH vaha 'sAmAnya' hI hai| (pra.) yadyapi yaha kaha sakate haiM ki sattA jAti sAmAnyAdi padArthoM meM nahIM hai (kyoMki unameM koI bhI sAmAnya nahIM hai), ataH 'sattA jAti' vravya, guNa, aura karma, ina tInoM meM 'ye sat haiM' isa anuvRttibuddhi kI taraha (sattAjAtiyukta) dravyAdipadArtha (sattAzUnya) sAmAnyAdi padArthoM se bhinna haiM, isa vyAvRttibuddhi ke bhI kAraNa haiM / (isa yukti se sattA bhI dravyatvAdi sAmAnya kI taraha 'vizeSa' kahalA sakatI hai) tathApi sAmAnyAdi padArthoM meM bhI bhAvatva, astitvAdi rUpa sattA to hai hI, jisase sAmAnyAdi padArthoM meM bhI "ye sat haiM" isa prakAra kI pratIti hotI hai| ataH sAmAnyAdi meM jAtirUpa sattA kA sambandha na bhI rahe, tathApi dravyAdi se sAmAnyAdi padArthoM se bhinnatva pratIti kA paTa donoM paraspara bhinna hote hue bhI donoM meM 'ye dravya hai| isa eka AkAra ko pratIti hotI hai| isakA bhI kAraNa ghaTa aura paTa meM dravyatva nAmaka sAmAnya kA rahanA hI hai / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 31 svAzrayaM vyAvarttayituM zaknoti / teSAmapi svarUpa sattAsambuddhisaMvedyatvAt / vastvapekSayA cAnuvRttihetutvaM vivakSitam tenAbhAvAdvayAvRttihetutve'pi na doSaH / yatpramANena pratIyate tatrAsti vyavahAro lokAnAM viparyyaye tu nAstIti / tena pramANagamyaiva satteti kecit / tadayuktam, pramANotpatteH prAg vastuno'sattvaprasaGgAdasatazca kharaviSANasyeva grAhyatvAbhAvAdanyonyasaMzrayApattezca / sataH pramANasya grAhakatve sattAyAH pramANagrAhyatAlakSaNatve ca grAhakasya pramANasyApi grAhakAntarAnusaraNenAnavasthApAtAcca / vaha kAraNa nahIM ho sakatI, (kyoMki sattA ke sambandha se jisa prakAra dravya, guNa aura kamaM meM 'ye sat haiM' yaha pratIti hotI hai, usI prakAra sAmAnyAdi bhAvapadArthoM se 'bhAvatva' rUpa satA ke bala se 'ye sat haiM' isa prakAra kI bhI pratIti hotI hai / ataH dravyAdidhammika sattva kI pratIti meM aura sAmAnyAdidhammika sattva kI pratIti meM AkAragata koI bheda nahIM hai ) / (pra0) abhAvoM meM kisI bhI prakAra kI 'sattva' buddhi (sattAjAtimUlaka, yA bhAvatvamUlaka) nahIM hotI hai, ataH sattA jAti aura kisI ko na sahI apane AzrayIbhUta dravyAdi meM abhAvabhinnatvarUpa vyAvRtti ke bodha ko to utpanna kara hI sakatI hai / ataH sattA jAti bhI dravyasvAdi jAtiyoM kI taraha sAmAnya aura vizeSa donoM ho sakatI haiM / ( u0 ) nahIM, ukta 'anuvRttipratyaya' zabda kA artha hai aneka vibhinna bhAvapadArthoM meM ekAkAratA kI pratIti, evaM 'vyAvRttibuddhi' zabda kA artha hai eka yA aneka bhAvoM meM dUsare bhAvapadArtha se bhinnatva kI buddhi / isI vyAvRttibuddhi kA kAraNa hai 'vizeSa' / vizeSa kA yaha lakSaNa sattA jAti meM nahIM hai / ataH dravyAdi meM abhAvabhinnatva buddhi kI prayojaka hone para bhI sattA sAmAnya hI hai, 'vizeSa' nahIM / For Private And Personal ( pra0) koI kahate haiM ki vastutaH 'astitva' hI 'sattA' hai / pramANa ke dvArA jJAta artha meM hI astitva kI pratIti hotI hai / jisa vastu kI pratIti pramANa ke dvArA nahIM hotI, usameM astitva kI buddhi bhI nahIM hotI hai / ataH 'pramANagamyatva' ( arthAt pramANa se jJAta honA) hI 'sattA' hai / isa nAma kI koI atirikta jAti nahIM hai / (u0 ) yaha ukti asaGgata hai, kyoMki isase to pramANa kI pravRtti se pahale gadahe ke sIMga kI taraha vastuoM ko asattA mAnanI par3egI / dUsarI bAta yaha hai ki gadahe kI sIMga prabhRti asat vastuoM meM pramANoM kI pravRtti nahIM hotI hai / 'sat' ghaTAdi vastuoM meM hI pramANoM kI pravRtti hotI hai / ( isase yaha niSkarSa nikalatA hai ki ) vastu 'sat' tabhI hogI, jaba usameM pramANa kI pravRtti hogI / evaM. pramANoM kI pravRtti sadviSayoM meM hI hogI / ataH sattva ko pramANagamyatvamUlaka aura pramANoM kI pravRtti ko sattvamUlaka mAnanA par3egA, jisase ki parasparAzrayatva hogaa| tIsarI bAta hai ki 'sat' pramANa hI vastuoM kA jJApaka hai, 'asat' pramANa nahIM / evaM 'sattva' ko Apane

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Acharya Shri Kailashsagarsuri Gyanmandir 32 nyAyakandalIsaMvalitaprazastapAdabhASyam [ uddeza nyAyakandalI ___ atha mataM na brUmaH pramANasambandhaH satteti, kintu pramANasambandhayogya vastusvarUpameva sattA / yo'pi sattAsAmAnyamicchati, tenApi padArthasvarUpa. mabhyupeyam, ni:svabhAve zazaviSANAdau sattAyA asamavAyAt / evaM cet tadevAstu, kiM sattayeti / atrocyate, pratyeka padArthasvarUpANi bhinnAni, kathaM teSvekAkArapratIti : ? ekazabdapravRttizca ? ananteSu sambandhagrahaNAbhAvAt / atha teSvekaM nimittamasti ? siddhaM naH smiihitm| yathA dRSTaikagopiNDasya piNDAntare pUrvarUpAnukAriNI buddhirudeti, naivaM mahIdharamupalabhya sarSapamupalabhamAnasya pUrvAkArApramANagamyatvarUpa mAnA hai, ata: grAhakIbhUta pramANoM meM sattvasampAdana ke lie dasare pramANa kA alavambana karanA pdd'egaa| isa pakSa meM anavasthA doSa bhI anivArya hogaa| (pra0) pramANoM ke sambandha ko hI hama sattA nahIM kahate, kintu pramANasambandha ke yogya vastu ke 'svarUpa' arthAt asAdhAraNa dharma ko hI usa vastu kI 'sattA' kahate haiN| jo koI 'sattA' nAma kI atirikta jAti mAnane kI icchA rakhate haiM, ve bhI vastuoM ke asAdhAraNasvabhAvarUpa sattva se zUnya kharagoza ke sIMga prabhRti vastuoM meM sattA jAti kA samavAya nahIM mAnate / ataH usa asAdhAraNa dharma ko chor3akara sattA nAma kI koI jAti hI nahIM hai| (u0) yaha kahanA bhI kucha ThIka nahIM hai, kyoMki dravya, guNa aura karma ina tInoM ke paraspara bhinna hote hue bhI tIno meM jo 'ye sat haiM' isa eka AkAra kI pratIti hotI hai, vaha anupapanna ho jAegI, cUMki dravyAdi tInoM vyaktiyoM ke 'svarUpa' arthAt asAdhAraNa dharma bhinna bhinna haiN| yaha sattva apane apane Azraya ko chor3akara kisI dUsare meM nahIM raha skte| phira dravyAdi tInoM meM rahanevAlI kisI eka vastu se ukta eka AkAra kI pratIti hogI, evaM dravyAdi tInoM ko samajhAne ke lie jisa eka hI 'sat' zabda kI pravRtti hotI hai, vaha bhI anupapanna ho jAegI, kyoMki vyakti ananta haiM, una sabhI vyaktiyoM meM zakti kA grahaNa hI asambhava hai| agara ukta anuvRttipratyaya ke lie athavA zabda ke ukta prayoga ke lie dravyAdi tInoM meM rahanevAle kisI eka kAraNa kI kalpanA kI jAya to phira isase hamArA hI abhISTa siddha hogA (phalataH sattA jAti mAnanI hI par3egI) / (pra0) jisa prakAra eka gAya ko dekhane ke bAda dUsarI gAya ko dekhane para isa dUsarI gAya meM bhI 'yaha gAya hai' isa prakAra kI buddhi hotI hai, ataH sabhI gAyoM meM rahanevAlI eka gotva jAti kI kalpanA karate haiM, usI prakAra se parvata ko dekhane ke bAda sarasoM ko dekhane para donoM meM kisI eka AkAra kI buddhi nahIM hotI, ataH ina donoM meM se kisI eka kA dharma dUsare meM nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI vabhAso'stIti kUto'tra sAmAnyakalpaneti cet ? ki mahIdharAdiSu nikhilarUpAnugamo nAsti ? uta mAtrayA'pi na vidyate ? yadi nikhilarUpAnugamAbhAvAt teSu sAmAnthapratyAkhyAnam ? tarhi gotvamapi pratyAkhyeyam, tayoH zAbaleyabAhaleyayoH sarvathA sAdhAbhAvAt / atha mAtrayA'pi svarUpAnugamo nAsti ? tadasiddham, sarveSAmapi teSAmabhAvavilakSaNena rUpeNa tulyatApratibhAsanAt / iyAMstu vizeSa:-gopiNDeSu jhaTiti tajjAtIyatAbuddhiH, bhUyo'vayavasAmAnyAnugamAt / mahIdharAdiSu tu vilambinI, stokAvayavasAmAnyAnugamena jAteranudbhUtatvAt, yathA maNikadarzanAccharAve mRjjaatibuddhiH|| etenArthakriyAkAritvamapi sattvaM pratyuktam, asato'rthakriyAyA abhAvAt, arthakriyAyAJca satyAM tasya sattvAt, arthakriyAyAzcArthakriyApekSayA sattvenAnavasthAne sarvasyAsattvaprasaGgAcca / (u0) (isa AkSepa ke samAdhAnArtha yaha pUchanA hai ki) (1) kyA parvatAdi ke sabhI dharma eka dUsare meM nahIM haiM ? (2) yA parvatAdi ke kucha dharma eka dUsare meM nahIM hai ? agara pahilA pakSa mAneM to phira gAyoM meM bhI "ye gAyeM hai" isa prakAra kA anuvRttipratyaya nahIM hogA, kyoMki pratyeka gAya meM rahanevAle zAbaleyatvAdi dharma dUsarI gAyoM meM nahIM haiM / agara dUsarA pakSa mAneM to hama kaheMge ki yaha asatya hai, kyoMki antataH bhAvabhinnatvarUpa dharma to parvata aura sarasoM donoM meM avazya hI pratIta hotA hai / itanA antara avazya hai ki eka gAya ko dekhane ke bAda dUsarI gAya ko dekhane para sAdRzya kI buddhi zIghra utpanna hotI hai| kyoMki donoM gAyoM ke avayavoM meM bahuta se sAdRzya haiN| kintu parvata aura sarSapa ke avayavoM meM utane sAdRzya nahIM haiN| ataH parvata ko dekhane ke bAda sarSapa meM sAdRzya kI buddhi dera se utpanna hotI hai| isase itanA hI siddha hotA hai ki parvata aura sarSapa donoM meM rahanevAlI jAti parisphuTa nahIM hai / jaise har3iyA ko dekhane ke bAda purave meM miTTI meM rahanevAlI pRthivItva jAti kI upalabdhi hotI hai| koI (bauddha) kahate haiM ki 'arthakriyAkAritva' hI 'sattva' hai| kintu 'parasparAzrayatva' doSa se grasita hone ke kAraNa yaha pakSa bhI asaGgata hI hai| zazaviSANAdi asat padArthoM meM sattva isalie nahIM hai ki unameM arthakriyAkAritva nahIM hai / aura unameM arthakriyAkAritva isalie nahIM hai ki ve 'sat' nahIM haiN| dUsarI bAta hai ki ghaTAdi padArthoM kI sattA jisa arthakriyA ke adhIna hai, usa arthakriyA ke sattva kI prayojikA koI dUsarI arthakriyA nahIM hai / ataH (ghaTAdi vastuoM ke sattva kI prayojikA) arthakriyA ke asat hone ke kAraNa ghaTAdi vastuoM kI sattA hI uTha jaaegii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ uddezanyAyakandalI dravyatvAdyaparam, dravyatvaM guNatvaM karmatvaJcAparam, sattApekSayAlpaviSayatvAdityarthaH, tathA dravyatvAdyapekSayA pRthivItvAdikamaparam, tadapekSayA ghaTatvAdikamaparam, guNatvAdyapekSayA rUpatvAdikamaparam, karmatvAdyapekSayA cotkSepaNatvAdikaM vyaakhyeym| jalamupalabhya vahnimupalabhamAnasya tadityanugamAbhAvAd dravyatvaM nAstIti kecita / tadasArama, dvayorapi tayoH svaprAdhAnyena pratItisambhavAt / svaprAdhAnyapratItireva dravyatvapratItiH / utkSepaNAdiSvapi calanAtmakatApratItirasti, saiva ca karmatvapratItiH / rUpAdiSu tu kRtasamayasyAnuvRttipratyayasambhavAd guNatvasyApratyAkhyAnam / vyaktigrahaNamiva samayagrahaNamapi tasya pratItikAraNam, brAhmaNatvasyeva yonisambandhajJAnam / tatrApi vizuddhabrAhmaNasantatijasyotpattimAtrAnubaddhamapi brAhmaNatvamindriyapAtamAtreNa kSatriyAdivilakSaNatayA na gRhyate, atyntvyktisausaadRshyenaanudbhuuttvaat| yadA tu mAtApitrostatpUrveSAJca vRddhaparamparayA vizuddhabrAhmaNatvamavasitam, tadA brAhmaNo'yamiti pratyakSeNaiva prtiiyte| "dravyatvAdyaparam" dravyatvAdi jAtiyA~ apara haiN| arthAt dravya tva, guNatva, karmatva ityAdi jAtiyA~ sattA kI apekSA 'apara' haiN| isI prakAra yaha vyAkhyA bhI karanI cAhie ki dravyatvAdi jAtiyoM kI apekSA pRthivItvAdi jAtiyAM apara' haiN| pRthivItvAdi kI apekSA ghaTatvAdi jAtiyA~ apara haiN| evaM guNatvAdi sAmAnyoM kI apekSA rUpatvAdi sAmAnya apara haiM aura karmatvAdi sAmAnyoM kI apekSA utkSepaNatvAdi sAmAnya apara haiN| koI kahate haiM ki jala kI upalabdhi ke bAda vahni kI upalabdhi hone para "yaha vahI hai" isa prakAra kI (pratyabhijJAtmaka)pratIti nahIM hotI hai / ataH jalavahnayAdi sAdhAraNa dravyatva nAma kI koI jAti nahIM hai / kintu yaha asaGgata hai, kyoMki svatantrarUpa se pratIti kA viSaya hI dravya hai| jala evaM vahni donoM kI hI svatantrarUpa se pratIti hotI hai| ataH avazya hI donoM meM rahane vAlI eka dravyatva jAti hai / utkSepaNAdi sabhI kriyAoM meM calanarUpatva kI pratIti hotI hai / calanarUpatva kI pratIti hI vastutaH karmatva kI pratIti hai (ataH karmatva jAti bhI avazya hai)| rUpAdi caubIsa guNoM meM jisa vyakti ko 'guNa' pada kI zakti gRhIta hai, usa vyakti ko rUpAdi meM bhI avazya hI guNatva kI pratIti hotI hai| ataH guNatva jAti kA bhI khaNDana nahIM kara sakate / sAmAnya (jAti) kI pratIti ke lie vyakti ke jJAna kI taraha sAmAnyavAcaka zabda kI (vyakti meM) zakti kA jJAna bhI kAraNa hai| jaise brAhmaNatva jAti ke jJAna meM yonisambandha kA jJAna kAraNa hai| brAhmaNatva jAti bhI brAhmaNajAtIya mAtA pitA se utpanna vyakti meM utpatti ke samaya se hI sambaddha rahatI hai, kintu kSatriyAdi vyaktiyoM ke avayavoM ke sAtha brAhmaNa jAtIya vyaktiyoM ke avayavoM kA atyanta sAdRzya hone ke kAraNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI yathA hi suviditaratnaparIkSAzAstro ratnajAtibhedaM pratyakSataH pratyeti, nAparaH / na ca tAvatA ratnajAtibhedo nAsti, na ca tatpratyakSamapratyakSam / yaccoktam-strINAM svabhAvacapalAnAM vizuddhirduravabodhaiveti / tadasat, abhiyuktaiH surakSitAnAM sukarastadavabodhaH, kathitazca tAsAM bahuvidho rakSaNopAya ityAstAM taavtprsktaanuprsnggH| ___tacca dravyatvAdikaM svaviSayasya vijAtIyebhyo vyAvRtterapi hetutvAdvizeSAkhyAM vizeSasaMjJAmapi labhate, na kevalamanuvRttipratyayahetutvAt sAmAnyasaMjJAM labhate, vyAvRtterapi hetutvAdvizeSasaMjJAmapi labhata ityapizabdayorarthaH / kimuktaM syAt ? dravyatvAdiSu sAmAnyazabdo mukhyaH, anuvRttihetutvasya sAmAnyalakSaNasya sambhavAt, vizeSazabdazca bhAktaH, svAzrayo viziSyate sarvato vyavacchidyate yena sa vizeSa iti lakSaNasyAtrAbhAvAt / idantu lakSaNamantyavizeSeSvasti / kevala prathama darzana meM hI kSatriyAdi vyaktiyoM se vilakSaNa rUpa se brAhmaNoM kI pratIti nahIM hotI hai / kyoMki brAhmaNatva jAti vyakti meM sambaddha rahane para bhI udbhUta nahIM hai / jaba yaha jJAna ho jAtA hai ki yaha vyakti brAhmaNa mAtA pitA se utpanna hai, taba usa vyakti ke pratyakSa ke sAtha hI brAhmaNatva jAti kA bhI pratyakSa ho jAtA hai| jaise ki ratnoM kI parIkSA meM nipuNa vyakti ratnoM kI jAtiyoM ko pratyakSa hI dekhatA hai / evaM usa parIkSA se anabhijJa vyakti ratnoM kI jAtiyoM ko samajhAne para bhI nahIM samajha pAtA hai| kintu isase yaha siddha nahIM ho sakatA ki ratnoM kI bhinna jAtiyA~ hI nahIM haiM yA usa nipuNa puruSa kA pratyakSa pratyakSa hI nahIM hai / (pra.) koI kahate haiM ki striyA~ caJcala hotI haiM, ata: tanmUlaka vaMzavizuddhi kA jJAna durlabha hai| (u0) kintu yaha sarvathA asaGgata hai, kyoMki AryoM se surakSita striyoM kI santAnoM meM vizuddhi kA bodha kaThina nahIM hai / striyoM kI rakSA ke bahuta se upAya zAstroM meM kahe gaye haiN| aba isa prasaGga se Aye viSaya ko yahIM chor3a denA cAhiye / dravyatvAdi jAtiyAM apane AzrayoM ko bhinnajAtIya vastuoM se pRthak rUpa se bhI samajhAtI haiM, ataH ve 'vizeSa' nAma se bhI kahI jAtI haiN| apane vibhinna AzrayoM meM ekAkArapratItirUpa anuvRttipratyaya-janaka hone se kevala 'sAmAnya' zabda se hI vyavahata nahIM hotI haiN| yahI donoM (vyAvRtterapi vizeSAkhyAmapi) 'api' zabdoM kA abhiprAya hai| isase niSkarSa kyA nikalA ? yahI ki dravyatvAdi jAtiyA~ 'sAmAnya' zabda ke mukhya artha haiN| kyoMki "anuvRttipratyayahetutva" rUpa sAmAnya kA sampUrNa lakSaNa unameM hai / vizeSa' zabda kA unameM lAkSaNika prayoga hotA hai, kyoMki "jo apane Azraya vyakti ko aura sabhI padArthoM se bhinna rUpa se samajhAve vahI 'vizeSa' hai", vizeSa kA yaha sampUrNa lakSaNa uname nahIM hai, kintu vaha antya vizeSoM meM (hI) hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ uddeza prazastapAdabhASyam nityadravyavRttayo'ntyA vizeSAH / te khalvatyantavyAvRttihetutvAdvizeSA ev| sabhI nitya dravyoM meM rahanevAle 'antya' hI 'vizeSa' haiN| ve ( apane Azraya ko aura padArthoM se bhinnatva buddhirUpa ) vyAvRtti ke hI kAraNa haiN| ataH ve 'vizeSa' hI haiM ( apane AzrayoM ko paraspara samAnarUpa se na samajhAne ke kAraNa 'sAmAnya' zabda ke gauNa artha bhI nahIM haiN| nyAyakandalI nityadravyavRttayo'ntyA vizeSA iti / nityadravyeSveva vartanta eva ye te vizeSA iti / nityadravyeSveveti dravyaguNakarmasAmAnyAnAM vyavacchedaH / dravyaguNakarmANi dravyeSveva vartante, na nityeSveveti / sAmAnyAni tu na dravyejveva / na nityeSveva vartanta eveti buddhizabdAdInAM vyavacchedaH, teSAM samastanityadravyaprAptyabhAvAt / nanu ki vizeSA eva kiM vA dravyatvAdivadubhayarUpA ? iti / tatrAha-te khalviti / khaluzabdo nizcaye, nityadravyavRttayo ye vizeSAste vizeSA eva nizcitA na tu sAmAnyAnyapi bhvntiityrthH| atyantaM sarvadA,vyAvRttereva svAzrayasyetarasmAdvayavacchedasyaiva, hetutvAt kAraNatvAditi / yathA cedaM tathopariSTAdupapAdanIyam / jo (padArtha) kevala sabhI nitya dravyoM meM raheM aura avazya hI raheM ve hI 'vizeSa' haiM / 'nitya dravyoM meM hI raheM' (nityadravyeSveva) isa aMza se dravya, guNa aura karma ina tInoM meM vizeSa ke lakSaNa kI ativyApti kI zaGkA miTa jAtI hai, kyoMki ve yadyapi dravyoM meM hI rahate haiM, tathApi nitya dravyoM meM hI nahIM rahate (kintu anitya dravyoM meM bhI rahate haiN)| sAmAnya padArtha kevala dravya meM hI nahIM rahatA hai, (guNAdi meM bhI rahatA hai, ataH sAmAnya meM vizeSa lakSaNa kI ativyApti nahIM hai)| nityadravyeSveva varttata eva' isa vAkya se zabda aura buddhi ina donoM meM vizeSa lakSaNa kI ativyApti vArita hotI hai; kyoMki zabdAdi yadyapi nitya dravyoM meM hI rahate haiM, kintu sabhI nitya dravyoM meM nahIM rahate / kyA ye 'vizeSa' hI haiM ? yA dravyatyAdi kI taraha sAmAnya aura vizeSa donoM hI haiM ? isa saMzaya ko 'te khalu' ityAdi vAkya se haTAte haiM / yahA~ 'khalu' zabda 'nizcaya' athaM kA bodhaka hai| abhiprAya yaha hai ki nitya dravyoM meM rahanevAle ye 'vizeSa' nizcita rUpa se kevala 'vizeSa' hI haiM, ye kabhI sAmAnya nahIM hote| kyoMki ye barAbara apane Azraya ko aura padArthoM se bhinna rUpa meM hI samajhAte haiN| yaha jisa prakAra utpanna hotA hai, vaha Age dikhAyA jaaegaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam ayutasiddhAnAmAdhA-dhArabhUtAnAM yaH sambadha ihapratyayahetuH sa smvaayH| AdhAra aura AdheyarUpa ayutasiddhoM ke 'ihapratyaya' arthAt isa AdhAra meM yaha Adheya hai, isa buddhi kA kAraNa jo sambandha vahI samAvAya hai / nyAyakandalI samavAyasvarUpaM nirUpayati--ayutasiddhAnAmiti / yutasiddhiH pRthasiddhiH, pRthagavasthitirubhayorapi sambandhino: parasparaparihAreNa pRthagAzrayAzrayitvam, sA yayornAsti tAvayutasiddhau, tayoH sambandha: samavAyaH / yathA tantupaTayoH / __ yadyapi tantavaH paTavyatiriktAzraye samavayanti, tathApyubhayoH parasparaparihAreNa pRthagAzrayAzrayitvaM nAsti, paTasya tantuSvevAzrayitvAt / yatra tu dvayorapi sambandhino: parasparaparihAreNa vyatiriktAzrayAzrayitvam, tatra yutasiddhiH, yathA tvagindriyazarIrayoH / zarIraM hi tvagindriyaparihAreNa pRthagAzraye svAvayave samAzritam, tenAnayoH saMyogo na samavAyaH / nityAnAntu yutasiddhiH pRthaga 'ayutasiddhAnAm' ityAdi paGktiyoM se 'samavAya' ke svarUpa kA nirUpaNa karate haiN| 'yutasiddhi' zabda se pRthasiddhi arthAt alaga alaga svatantrarUpa se rahanA abhipreta hai / kahane kA tAtparya hai ki jina do sambandhiyoM kA Azrayatva yA Azritatva eka dUsare ko chor3akara kisI tIsarI vastu meM bhI rahe una do vastuoM kI svatantra rUpa se vidyamAnatA hI "yutasiddhi" hai| isa prakAra kI yutasiddhi jina do vastuoM kI na rahe ve donoM vastu 'ayutasiddha' haiM / isI prakAra kI (ayutasiddhi) do vastuoM kA sambandha samavAya hai / jaise sUta aura kapar3e kA / ___ yadyapi tantu paTa se bhinna apane aMzu nAma ke avayayoM ke sAtha bhI sambaddha hai / phira bhI paraspara eka dUsare ko chor3akara ve na kahIM Azrita haiM evaM na koI unameM Azrita haiN|' jina do vastuoM meM paraspara eka dUsare se asambaddha hokara svatantra rIti se kisI tIsarI vastu kA Azrayatva yA Azritatva hai, una do vastuoM kI svatantra rUpa se vidyamAnatA hI 'yutasiddhi' hai, jaise ki tvagindriya aura zarIra kI vidyamAnatA / zarIra tvagindriya ko chor3akara svatantra rUpa se apane avayavoM meM rahatA hai, ataH tvagindriya aura zarIra kA sambandha saMyoga hI hai, samavAya nahIM / nitya do padArthoM kI 'yutasiddhi' 1. abhiprAya yaha hai ki yadyapi tantu paTa se bhinna apane aMzu nAma ke avayavoM meM bhI sambaddha hai, ataH tantu aura paTa meM yutasiddhi ko zaGkA ThIka hai| kintu paTa cU~ki tantuoM meM hI Azrita hai / ataH paTa kA AzrayarUpa tantu aMzu prati anya padArthoM meM sambaddha bhI hoM tathApi paTa ko chor3akara kahIM sambaddha nahIM ho sakate / ataH paTa samavAya se yuta tantuoM kI svatantra siddhi sambhava nahIM hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 38 nyAyakandalIsaMvalitaprazastapAdabhASyam [uddeza nyAyakandalI vasthitiH, pRthaggamanayogyatA, sA yayornAsti tAvayutasiddhau, tayoryaH sambandhaH sa samavAyaH, yathAkAzadravyatvayoriti / ayutasiddhayoH sambandha ityucyamAne dharmasya sukhasya ca yaH kAryakAraNabhAvalakSaNaH sambandhaH, so'pi samavAyaH prApnoti, tayorAtmaikAzritayoryutasiddhayabhAvAt / tadarthamAdhAr2yAMdhArabhUtAnAmiti padam, na tvAkAzazakunisambandhanivRttyartham, ayutasiddhapadenaiva tasya nivattitatvAt / evamapyAkAzasyAkAzapadasya ca vAcyavAcakabhAvaH samavAyaH syAt, tannivRttyarthamihapratyayaheturiti / vAcyavAcakabhAve hi tasmAcchabdAt tadartho jJAyate na tvihedamiti / AdhA-dhArabhUtAnAmihapratyayaheturiti kuNDabadarasambandho na vyavacchidyate, tadarthamayutasiddhAnAmiti / _atra kecidayutasiddhipadaM vikalpayanti-kiM yutau na siddhau ? Ahosvidayutau siddhau ? yadi yutau na siddhau, kastayoH sambandhaH, dhammiNorabhAvAt / arthAt pRthak siddhi kA artha hai donoM meM paraspara eka dUsare ko chor3akara jAne kI yaha 'yogytaa'| yaha jina nitya do vastuoM meM nahIM hai, unakA sambandha bhI samavAya hai, jaise AkAza aura dravyatva kA agara itanA hI kaheM ki "ayutasiddha do vastuoM kA sambandha hI samavAya hai" to puNya aura sukha ina donoM kA jo kAryakAraNabhAva sambandha hai, usameM samavAya lakSaNa kI ativyApti hogI, kyoMki ve donoM kevala AtmA meM hI rahane ke kAraNa yutasiddha nahIM haiM, ataH samavAya ke lakSaNavAkya meM "AdhAdhiArabhUtAnAm" yaha pada denA Avazyaka hai| kintu bAja pakSI aura AkAza ke saMyoga meM ativyApti vAraNa ke lie "AdhAdhiArabhUtAnAm" yaha pada nahIM hai / kyoMki isa ativyApti kA vAraNa 'ayuta siddha' pada se hI ho jAtA hai| isI prakAra AkAza pada aura AkAzarUpa artha ina donoM ke vAcyavAcakabhAva sambandha meM ativyApti vAraNa ke lie prakRta samavAya lakSaNa meM ihapratyayahetuH yaha pada diyA gayA hai| kyoMki AkAza pada se AkAzarUpa artha ko ho pratIti hotI hai| isase yaha pratIti nahIM hotI ki 'AkAzarUpa artha meM AkAza pada hai' yA 'AkAzapada meM AkAzarUpa artha hai| (prakRta samavAya lakSaNa meM) 'AdhAdhiArabhUtAnAm' evaM 'iha pratyayahetuH' ina donoM padoM kA prayoga karane para bhI kuNDa aura badara ke saMyoga sambandha meM ativyApti nahIM haTatI hai, ataH 'ayutasiddhAnAm' yaha pada hai / ___yahA~ kucha loga ayutasiddha pada ke artha ke prasaGga meM ina viruddha pakSoM ko uThAte haiM ki ayutasiddha pada kA (1) 'yutau na siddhau' evaM 'ayutI siddhau' ina donoM meM kauna sA vigraha prakRta meM iSTa hai ? inameM prathama pakSa to isa lie ThIka nahIM hai ki pratiyogI aura anuyogI donoM agara asiddha haiM to phira yaha samavAya sambandha For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 36 athAta siddha, tathApi kaH sambandho'pRthak siddhatvAdeva / bhinnayohi sambandho yathA kuNDabadarayoriti / tadapare na mRSanti / nahyasyAyamartho yutau na siddhau na niSpannAviti, asato: samavAyAnabhyupagamAt / nApyasyAyamarthaH - ayutau siddhAviti, ekAtmakatve hyekameva vastu syAnnobhayam, parasparAtmakatvAbhAvalakSaNatvAdubhayarUpatAyAH / na ca tadekaM vastu paramArthataH parasparavilakSaNena rUpeNa tayorAkArayoH pratibhAsanAt / vilakSaNAkAra buddhivedyatvasyaiva bhedalakSaNatvAt, anyathA bhedAbhedavyavasthAnupapatteH / tasmAnna svarUpAbhedo'pyayutasiddhiH, kintu ayuta siddhAnAmiti parasparaparihAreNa pRthagAzrayAnAzritAnAmityarthaH / tathA ca sati sambandho nAnupapannaH, svarUpabhedasya sambhavAt, bhinnayozca parasparopazleSasya dahanAya : piNDayoriva vinA sambandhenAsambhavAt / iyAMstu vizeSa : -- vahnirutpatteH pazcAdayaHpiNDena saha sambaddhyate, iha tu svakAraNasAmarthyAdupajAyamAnameva tatra sambaddhayate, yathA chidikriyA chedyenetyalam / kisake sAtha kisakA hogA ? ( kyoMki sambandha se pahile sambandhiyoM kI siddhi Avazyaka hai), agara " jina donoM kI pRthak siddhi na ho ve ayutasiddha haiM' yaha dUsarA pakSa mAneM to bhI asaGgati hai hI kyoMki jina do vastuoM kI alaga alaga siddhi na ho, pRthak sattA na rahe, una donoM kA sambandha kaisA ? do bhinna vastuoM kA hI sambandha hotA hai, jaise kuNDa aura baira kA / For Private And Personal ina donoM hI AkSepoM ko dUsare sampradAya nahIM maante| ina logoM kA kahanA hai ki ' yuto na siddhau" isa vigraha vAkya kA yaha artha nahIM hai ki "jina do vastuoM kI (pRthak ) sattA na rahe, ve prayutasiddha haiM", kyoMki hama loga asat vastuoM kA samavAya nahIM mAnate / " ayutau na siddhau" isa vigrahavAkya ke anusAra yaha artha bhI nahIM hai ki * jina do vastuoM kI abhinnarUpa se siddhi ho ve ayutasiddha haiM", kyoMki eka svarUpa kI vastu eka hI hogI, do nahIM / do vastuoM ke donoM asAdhAraNa dhammoM kA eka dUsare meM abhAva hI 'ubhayarUpatva' zabda kA artha hai / samavAya sambandha ke anuyogI aura pratiyogIrUpa ve donoM ayutasiddha abhinna bhI nahIM haiM, kyoMki paraspara vilakSaNa rUpa se donoM kI yathArtha pratIti hotI hai / vilakSaNa rUpa se jJAta honA hI vastuoM kA (paraspara) bheda hai / agara vilakSaNa rUpa se jJAta hone para bhI vastuoM meM bheda na mAneM to saMsAra se bheda aura abheda kI bAta hI uTha jAegI / ayuta siddha zabda kA artha yaha hai ki jo aneka vastue~ paraspara eka dUsare ko chor3akara na raheM ve 'ayuta siddha' haiM / (ayuta siddha zabda ke ) isa prakAra ke artha meM sambandha kI koI anupapatti nahIM hai / kyoMki isa prakAra ke ayutasiddhoM ke svarUpa

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ uddezaprazastapAdabhASyam evaM dhammairvinA dhammiNAmuddezaH kRtaH / isa prakAra dharmoM ko chor3a kara kevala mmiyoM ke nAmoM kA ullekha kiyA gayA hai| nyAyakandalI nanu kimarthaM SaDeva padArthA uddiSTA nApare ? teSAmeva bhAvAt, tadanyeSAmabhAvAcca / tadabhAvazca sarvaiH pramANairanupalabhyamAnatvAcchAviSANavat / SaNNAM sAmAnyalakSaNaM vidhipratyayaviSayatvam / vyAvRttantu lakSaNam-yathA guNAzrayo dravyam / sAmAnyavAnaguNaH saMyogavibhAgayoranapekSo na kAraNaM guNaH / ekadravyamaguNaM saMyogavibhAgayoranapekSakAraNaM karma / anuvRttipratyayakAraNaM sAmAnyam / atyantavyAvRttibuddhihetuvizeSaH / ayutasiddhayorAzrayAzrayibhAvaH samavAya iti / anuddiSTeSu dhammidhu dharmA na zakyante vaktum, ato dharmANAmuddezaM prakramayituM saGgati pradarzayati-evamiti / evaM pUrvoktena granthena dharme vinA bhI bhinna bhinna ho sakate haiM / jaise ki vahni aura ayaHpiNDa kA paraspara sammilana binA saMyoga rUpa sambandha ke asambhava hai, usI prakAra kinhIM bhI vibhinna do padArthoM kA binA kisI sambandha ke paraspara sammilana asambhava hai| antara kevala itanA hI hai ki utpanna hone ke bAda vahni ayaHpiNDa ke sAtha sambaddha hotA hai, kintu samavAya kA pratiyogI apane kAraNoM ke bala se apane anuyogI meM sambaddha hI utpanna hotA hai jaise ki kATane kI kriyA kATe jAnevAlI vastu ke sAtha sambaddha hI utpanna hotI hai / isa viSaya meM itanA hI vicAra paryApta hai| (pra0) chaH padArthoM kA hI pratipAdana kyoM kiyA ? aura padArthoM kA kyoM nahIM? (u0) isa lie ki padArtha utane hI haiM, usase adhika nahIM . ina cha: padArthoM se bhinna padArthoM kA abhAva isalie hai ki ve kisI bhI svIkRta pramANa se upalabdha nahIM haiN| jaise ki kharahe kI siiNg| chaH padArthoM kA sAmAnya lakSaNa yaha hai ki kitI pratiyogI kI apekSA ke binA bhAvatvarUpa se jJAta honA / pratyeka padArtha kA auroM meM na rahanevAlA lakSaNa isa prakAra hai-(1) guNoM kA Azraya dravya hai / (2) jo sAmAnya (jAti) se yukta ho, guNoM se sarvathA rahita ho, saMyoga aura vibhAga kA svatantra kAraNa na ho vahI guNa hai| (3) jo eka samaya meM eka hI dravya meM rahe, guNoM se sarvathA zUnya ho, evaM saMyoga aura vibhAga kA svatantra kAraNa ho vahI karma hai / (4) apane vibhinna AzrayoM meM ekAkAratA pratItirUpa anuvRttipratyaya kA kAraNa 'jAti' hai| (5) apane Azraya meM auroM se bhinnatva buddhirUpa vyAvRttipratyaya kA kAraNa 'vizeSa' hai| (6) ayutasiddhoM ke AdhArAdheyabhAva kA niyAmaka sambandha 'samavAya' hai| ___ jaba taka dhIM na kahe jAya taba taka unake dharma nahIM kahe jA sakate / ataH padArthoM ke uddeza ke bAda padArtha ke dharma arthAt sAdharmya kyoM kahe gaye ? isa prazna kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam SaNNAmapi padArthAnAmastitvAbhidheyatvajJeyatvAni / ( dravyAdi ) chahoM padArthoM kA (1) astitva, (2) abhidheyatva aura (3) jJeyatva ye tIna sAdharmya haiM / nyAyakandalI dharmAn parityajya dharmiNAmuddezaH kRtaH, dhammiNAM saMjJAmAtreNa saGkIrtanaM kRtamidAnI dharmA uddizyanta iti bhaavH| yadyapi pUrva dravyAdInAM vibhAgaH kRtastathApyuddezaH kRta ityuktam, vibhAgasya nAmadheyasaGkIrttanamAtreNoddeze'ntarbhAvAt / yadyapi dharmAH SaTpadArthebhyo na vyatiricyante, kintu ta eva anyonyApekSayA dhA dhammiNazca bhavantIti / tathApi teSAM dhammirUpatayA parijJAnArthaM pRthaguddezaM kroti--ssnnnnaampiiti| astitvaM svarUpavattvam, SaNNAmapi sAdharmyam, yasya vastuno yat svarUpaM tadeva tasyAstitvam / abhidheyatvamapyabhidhAnapratipAdanayogyatvam, tacca vastunaH svarUpameva / bhAvasvarUpamevAvasthAbhedena jnyeytvmbhidheytvnycocyte| AzritatvaJca paratantratayopalabdhiH, na samavAyalakSaNA vRttiH, samavAye tadabhAvAt / idaJcAzritatvaM caturvidheSu paramANuSu AkAzakAlasamAdhAna saGgati pradarzana ke dvArA 'evam' ityAdi paGkti se dikhalAte haiN| 'evam' pahile kahe huye sandarbha se. 'dhmmevinaa' dharmoM ko chor3akara 'dhammiNAmuddezaH kRtaH' arthAt dharmiyoM ko hI kevala unake nAma ke dvArA kahA hai, aba unake dharmoM ko unake nAma se kahate haiM / yadyapi pahile ke granthoM se padArthoM kA vibhAga bhI kiyA hai, phira bhI 'uddezaH kRtaH' yahI vAkya kahA hai, kyoMki nAmoM ke dvArA padArthoM ke kathana rUpa uddeza meM hI vibhAga kA bhI antarbhAva ho jAtA hai| yadyapi ye dharma bhI ina cha: padArthoM ke hI antargata haiM, tathApi ve hI yathAsambhava apane meM eka dUsare ke dharma aura dharmI kahalAte haiM. phira bhI dharmI rUpa se unako samajhAne ke lie 'SaNNAm' ityAdi sandarbha ke dvArA alaga se unako kahate haiN| 'astitva' zabda kA artha hai 'svarUpa', arthAt vastuoM kA apanA asAdhAraNa rUpa hI astitva hai| yaha 'astitva' dravyANi chahoM padArthoM meM rahanevAlA dharma hai| 'abhidheyatva' zabda kA artha hai abhidhAna, arthAt zabda se kahe jAne kI kSamatA, vaha bhI vastuoM kA svarUpa hI hai| vastuoM kA yaha svarUpa hI avasthAoM ke bheda se abhidheyatva jJayatva prabhRti zabdoM se kahA jAtA hai| paratantra rUpa se jJAta honA hI 'Azritatva' zabda kA artha hai| samavAya sambandha se kahIM rahanA (Azritatva zabda kA artha) nahIM hai, kyoMki samavAya kahIM para bhI samavAya sambandha se nahIM rahatA hai| pRthivI, jala, teja aura vAyu ina cAroM padArthoM ke paramANuoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ sAdharmyavaidhaH prazastapAdabhASyam AzritatvaJcAnyatra nityadravyebhyaH / dravyAdInAM paJcAnAM samavAyitvamanekatvaJca / nitya dravyoM ko chor3akara aura sabhI padArthoM kA Azritatva sAdharmya hai| ___ dravya, guNa, karma, sAmAnya aura vizeSa ina pA~ca padArthoM ke samavAyitva aura anekatva ye do sAdharmya haiN| nyAyakandalI digAtmamana:su nAstItyAha-anyatra nityadravyebhya iti / ___ ye tu dharmAn vyatiriktAnicchanti teSAmekasmin samastavastuvyApinyastItipratyayahetAvastitve kalpite dravyAdiSu sattAvaiyarthyam / athAstitvaM prativastu bhidyate tadA tatkalpanAvaiyarthyam, sattAyAH svarUpasattAyAzca saditi prtyyopptteH| yeSAntu bhAvasvarUpamevAstitvaM na teSAM vyarthA sattA, svarUpasyAnuvRttipratyayahetutvAbhAvAt / nApyastitvamanarthakaM niHsvarUpe sattAyAH samavAyAbhAvAdityubhayamupapadyate / dravyAdInAM vizeSAntAnAM sAdharmya sAdhayati / samavAyitvaM samavAyalakSaNA vRttiH / anekatvaM parasparavibhinnatvamitaretaravyAvRttaM svarUpameva / meM, tathA AkAza, kAla, dika, AtmA aura mana ina nau niHya dravyoM meM (itane hI dravya nitya haiM) yaha 'Abhitatva' nahIM hai, ataH 'anyatra nityadravyebhyaH" yaha vAkya kahA gayA hai| jo samudAya vyaktibheda se dharmoM ko bhinna hI mAnanA cAhate haiM (ve bhI aneka vastuoM meM rahanevAle aura dharmoM ko na bhI mAneM, kintu) sabhI vastuo meM eka prakAra kI 'asti' pratIti ko utpanna karanevAlA 'astitva' nAma kA dharma unheM bhI mAnanA hI par3egA, kintu aisA mAnane para dravyAdi tIna padArthoM meM hI sattva pratIti ke lie sattA' jAti kI kalpanA vyartha ho jaaegii| agara astitva dharma ko prativyakti bhinna mAneM to phira isa prakAra ke astitva kI kalpanA hI vyartha ho jAtI hai, kyoMki sattA' jAti evaM tattadvayaktigata tadvayaktitva (rUpa svarUpasattA) se hI 'satpratIti' upapanna ho jaaegii| jo koI 'astitva' ko vastuoM kA svarUpa hI mAnate haiM, unake mata meM bhI 'sattA' jAti kI kalpanA vyartha nahIM hai, kyoMki (binA sattA jAti mAne) bhinna rUpa se pratIta honevAle dravyAdi tIna padArthoM meM eka AkAra kI sattva kI pratIti nahIM ho skegii| astitva kI kalpanA bhI vyartha nahIM hai, kyoMki apane apane vyaktigata svarUpa (astitva) se zUnya vastuoM meM sattA jAti kA samavAya bho sambhava nahIM hai, ataH sattA jAti aura sabhI prakAra kI vastuoM meM 'asti' pratIti kA kAraNa astitva, ina donoM ko hI mAnanA Avazyaka hai| - dravya se lekara vizeSa taka ke pAMca padArthoM ke sAdharmya kA upapAdana karate haiM / 'samavAyitva' zabda kA artha hai samavAya rUpa sambandha, (arthAt) samavAya sambandha se kahIM For Private And Personal

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prakaraNam ] Acharya Shri Kailashsagarsuri Gyanmandir bhASAnuvAdasahitam prazastapAdabhASyam guNAdInAM paJcAnAmapi nirguNatvaniSkriyatve / dravyAdInAM trayANAmapi sattAsambandhaH, sAmAnya vizeSaguNa se lekara samavAya taka arthAt guNa, karma, sAmAnya, vizeSa aura samavAya ina pA~ca padArthoM ke nirguNatva aura niSkriyatva sAdharmya haiM / dravyAdi tIna vastuoM ke arthAt dravya, guNa aura karmma ina tIna padArthoM ke ye pA~ca sAdharmya haiM- ( 1 ) sattA kA sambandha, ( 2 ) sAmanyavattva, ( 3 ) vizeSavattva (arthAt para aura apara donoM jAtiyoM kA sambandha ), ( 4 ) isa zAstra ke saGketa nyAyakandalI 42 dravyAdInAmityukte samavAyo'pi gRhyeta, tadarthaM paJcAnAmityuktam / paJcAnAmityukte ca keSAmiti na jJAyate tadarthaM dravyAdInAmiti / guNAdInAM samavAyAntAnAM sAdharmyamAha - guNAdInAmiti / nirguNatvaM guNAbhAvaviziSTatvam, niSkriyatvaM kriyAbhAvaviziSTatvam, yathA bhAvo'bhAvasya vizeSaNaM svaviziSTapratyayajananAdevamabhAvo'pi / tathA copanibaddhamaghaTaM bhUtalamiti / bhAvAbhAvayorasambandhAt kathamabhAvo vizeSaNamiti cedasti tAvadayaM viziSTa - pratyayaH, taddarzanAt sambandhamapi kalpayiSyAmaH / yadi sambaddhameva vizeSaNaM manyase / rahanA / 'anekatva' zabda kA artha hai vibhinnatva vaha paraspara eka dUsare meM na rahanevAlA una vastuoM kA svarUpa hI hai / 'dravyAdInAm ' kevala itanA kaha dene se samavAya kA bhI grahaNa ho jAtA, ataH 'paJcAnAm' yaha pada hai / kevala 'paJcAnAm' itanA hI kahane se 'kauna pA~ca' yaha samajha meM nahIM AtA, ataH dravyAdInAm' yaha pada hai / For Private And Personal 'guNAdInAm' ityAdi sandarbha se guNa se lekara samavAya taka ke pA~ca padArthoM kA sAdharmya kahate haiM / 'nirguNatva' zabda kA artha hai guNoM kA abhAva aura 'niSkriyatva' zabda kA artha hai kriyAoM kA abhAva / jisa prakAra bhAva' apane se yukta abhAva pratIti kA janaka hone se abhAva kA vizeSaNa hotA hai, usI prakAra evaM usI hetu se abhAva bhI bhAva kA vizeSaNa ho sakatA hai / evaM usI ke anukUla 'aghaTaM bhUtalam' ityAdi viziSTapratIti ke janaka prayoga bhI hote haiM / (pra0) bhAva aura abhAva donoM hI paraspara virodhI haiM, ataH una donoM meM paraspara sambandha asambhava hai, evaM donoM meM paraspara sambandha na rahane se vizeSya vizeSaNabhAva sutarAm asambhava hai / (u0 ) ukta kathana ThIka nahIM hai, kyoMki bhAva viziSTa abhAva kI, evaM abhAva viziSTa bhAva kI donoM hI pratItiyA~ avazya haiN| agara paraspara sambaddha do vastuoM meM se hI eka ko vizeSya aura dUsare ko vizeSaNa mAnanA ho to phira ukta viziSTa pratItiyoM ke bala se bhAva aura abhAva ina donoM meM bhI kisI anukUla sambandha kI kalpanA karanI hI par3egI /

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Shri Mahavir Jain Aradhana Kendra 44 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ sAdhamyaMvaidharmya vavam, svasamArthazabdAbhidheyatvam, dharmAdharmakatvaJca / 8 rUpa abhivAvRtti ke dvArA 'artha' zabda ke dvArA samajhA jAnA aura ( 5 ) dhamrmA - dharmmakartRtva / For Private And Personal nyAyakandalI sabandha: dravyAdInAM trayANAM sattAsambandhaH sattayA sAmAnyena samavAyarUpo dravyaguNakarmmaNAM sAdharmyam / yathA caiteSu sattAsambandhastathopapAditam / idantviha nirUpyate - ki sattAsambandhaH sato'sato vA ? satazcet prAk sattAsambandhAt nevAsAvartha iti vyarthA sattA ? athAsataH sambandhaH ? kharaviSANAdiSvapi sattA syAt / nityeSu tAvatpUrvAparabhAvAnabhyupagamaH / anityeSu prAgasata eva sattA, kAraNasAmarthyAt / na ca kharaviSANAdiSvatiprasaGgaH, tadutpattau kasyacit sAmarthyAbhAvAt / anyadapi sAdharmyaM dravyAdInAM trayANAM kathayati - sAmAnyavizeSavattvaJceti / anuvRttivyAvRttihetutvAt sAmAnyavizeSA dravyatvAdayastaH saha sambandho dravyAdInAm, sa ca samavAya eva / " dravyAdInAM trayANAM sattAsambandhaH" arthAt sattA nAma kI jAti ke sAtha samavAya nAma kA sambandha dravya, guNa aura karmma ina tInoM kA sAdharmya hai / ina tInoM meM sattA jAti kA sambandha kisa prakAra hai ? yaha kaha cuke haiM (pra0) aba yahA~ vicAra karanA hai ki sattA jAti 'sat' arthAt pahile se vidyamAna vastuoM ke sAtha sambaddha hotI hai ? yA asadvastuoM ke sAtha ? agara sattA sadvastuoM ke sAtha sambaddha hotI hai to phira sattA jAti kI kalpanA hI vyartha ho jAtI hai, kyoMki sattA sambandha ke binA bhI ve sat haiM hii| agara asat vastuoM ke sAtha sattA sambaddha hotI hai to phira gadahe ke sIMga prabhRti padArthoM ko bhI sattA mAnanI par3egI / ( u0 ) nitya vastuoM meM to pahile pIche kI koI bAta hI nahIM uThatI hai / anitya vastuoM ke prasaGga meM yaha kahanA hai ki pahile se avidyamAna vastuoM ke sAtha hI kAraNoM ke (viziSTa) bala se sattA sambaddha hotI hai / gadahe ke sIMga prabhRti alIka padArthoM kI Apatti kA bhI prasaGga nahIM AtA hai, kyoMki kisI bhI vastu meM unake utpAdana kA bala hI nahIM hai / 'sAmAnyavizeSavattvazva' ityAdi se dravyAdi tona padArthoM ke aura bhI sAdharmya kahate haiM / dravyatvAdi jAtiyA~ apane vibhinna AzrayoM meM 'dravyam' isa eka AkAra kI ( anuvRtti) buddhi kA kAraNa hone se 'sAmAnya' haiM evaM apane AzrayoM ko auroM se bhinna rUpa meM samajhAne ke kAraNa 'vizeSa' bhI haiM / sAmAnya evaM vizeSa ina donoM zabdoM se samajhI jAnevAlI dravyatvAdi jAtiyoM ke sAtha dravyatvAdi tInoM vastuoM kA sambandha hai / vaha sambandha samavAya hI hai /

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Acharya Shri Kailashsagarsuri Gyanmandir 45 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI svasamayArthazabdAbhidheyatvaJceti / vaizeSikaiH svayaM vyavahArAya yaH saGketaH kRto'smin zAstre 'arthazabdAd dravyaguNakarmANi pratipattavyAni' iti, tena dravyAdIni trINi nirupapadenArthazabdenocyante / dharmAdharmakartRtvaJceti / dharmAdharmotpattinimittatvaM trayANAm, yathA hi bhUmirekaiva dIyamAnApahriyamANA ca dharmAdharmayoH kAraNam / ekaH saMyogo dvayoH kAraNam, yathA kapilAsparzo narAsthisparzazca / evaM karmApyubhayakAraNam, yathA tIrthagamanaM zauNDikagRhagamanaJca, evamanyadapyUhyam / dharmAdharmakartRtvamiti tvapratyayena dharmAdharmajananaM prati teSAM nijA zaktirucyate / nanu jAtirapi tayoH kAraNam ? na, tasyAH svAzrayavyavacchedamAtreNa caritArthatvAt / svasamayArthazabdAbhidheyatvaJca' arthAt vaizeSika zAstra ke AcAryoM ne saGketa kiyA hai ki 'artha' zabda se dravyAdi na samajhe jaayeN| isa saGketa ke bala se vizeSaNa se zUnya kevala 'artha' zabda se dravyAdi tIna hI samajhe jAte haiN| (isa prakAra vaizeSika zAstra ke saGketa sambandha se 'artha' zabdavattA dravyAdi tIna padArthoM meM hai), ata: svasamayArthazabdAbhidheyatva dravyAdi tIna padArthoM kA sAdharmya hai / __ 'dharmAdharmakatatvaJca' arthAt dravyAdi tInoM padArthoM meM dharma aura adharma donoM kI kAraNatA hai, eka hI bhUmi jaba kisI ko dI jAtI hai, taba vaha dharma kA kAraNa hotI hai, vahI bhUmi jaba kisI se chInI jAtI hai, taba adharma kA kAraNa hotI hai-isI taraha kapilA go kA sparza (guNa) dharma kA evaM manuSya kI asthi kA sparza (guNa) adharma kA kAraNa hai| isI prakAra tIrthagamana kriyA se dharma aura madya becanevAle ke gRha meM jAne kI kriyA se adharma hotA hai| isI prakAra aura sthaloM meM bhI kalpanA karanI cAhie / 'dharmAdharmakatta tvaJca' isa vAkya meM prayukta 'tva' pratyaya se dravyAdi tInoM vastuoM meM dharma aura adharma ke utpAdana karane kI apanI zakti kahI gaI hai| (pra0) jAti bhI to una donoM kA kAraNa hai ? (u0) jAti dharma aura adharma kA kAraNa nahIM hai, kyoMki vaha apane Azraya ko vijAtIya vastuoM se bhinna samajhAkara hI caritArtha ho jAtI hai, (arthAt ) ukta zabda se dharma aura adharma kA sAkSAt kAraNatva hI vivakSita hai, ( ukta dharmAdharma ) ke to brAhmaNAdi vyakti hI kAraNa haiN| jAti kA kAma vahA~ itanA hI hai ki brAhmaNAdi se bhinnajAtIya vyaktiyoM se prakRta dharma aura adharma kI utpatti kA pratiSedha kare, ataH koI anupapatti nahIM hai| 1. prazna kA abhiprAya hai ki dravyAdi tInoM padArthoM kI taraha jAti bhI dharma aura adharma kA kAraNa hai, kyoMki brAhmaNoM ke lie vihita kriyA ke anuSThAna se kSatri For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMghalitaprazastapAdabhASyam [sAdharmyavaidhayaM prazastapAdabhASyam kAryatvAnityatve kAraNavatAmeva / kAraNoM se utpanna padArthoM ke kAryatva aura anityatva ye do sAdharmya haiN| __ nyAyakandalI kAryatvAnityatve kAraNavatAmeva / yeSAM dravyAdInAmutpattikAraNamasti teSAM kAryatvamanityatvaJca dharmo na sarveSAmityarthaH / svakAraNe samavAyaH, prAgasataH sattAsamavAyo vA kAryAtvamityeke / tadayuktam, pradhvaMse tadabhAvAt / tasmAt kAraNAdhInaH svAtmalAbhaH kAryatvamiti lakSaNam, vyApakatvAt / prAkpradhvaMsAbhAvopalakSitA vastunaH sattaivAnityatvamiti kecit / tadayuktam, apratIteH / anitya iti vinAzItyevaM loka: pratyeti, na tu sattAviziSTatAm / utpattivinAzayogitvamityaparaH / tadapyasAram, prAgabhAve utpatterabhAvAt, tasyApyanityatvena loke sampratipatteH / tasmAt svarUpavinAza evAnityatvamiti / yathoktam-"anityatvaM vinAzAkhyA kriyAsAmAnyamucyate" iti| 'kAryatvAnityatve kAraNavatAmeva' abhiprAya yaha hai ki kAraNoM se jina dravyAdi vastuoM kI utpatti hotI hai: kAraNatva aura anityatva unhIM padArthoM ke sAdharmya haiM, sabhI padArthoM ke nhiiN| koI kahate haiM ki (pra.) kAraNoM meM kAryoM kA samavAya hI unakA 'kAryatva' hai yA pahile se avidyamAna kAryoM meM 'sattA' (jAti) kA samavAya sambandha hI 'kAryyatva' hai| (u.) kintu ye donoM hI pakSa ayukta haiM, kyoMki dhvaMsAtmaka kArya meM ina donoM meM se eka prakAra kA bhI kAryatva nahIM hai, ataH kAryatva lakSaNa ke sabhI lakSyoM meM rahane ke kAraNa "kAraNoM se apane svarUpa kA lAbha ho" kAryatva kA lakSaNa hai| koI kahate haiM ki (pra0) jina vastuoM kA kabhI prAgabhAva rahe aura kabhI jinakA dhvaMsa bhI ho unameM rahanevAlI 'sattA' hI 'anityatva' hai| (u.) kintu yaha asaGgata hai, kyoMki anityatva kI pratIti isa AkAra ko nahIM hotI hai| 'anityatva' zabda se vinAzazIlatva kI hI pratIti hotI hai, kisI prakAra kI sattA kI nhiiN| (pra.) koI kahate haiM ki utpatti aura vinAza donoM kA sambandha hI 'anityatva' hai| (u0 ) kintu yaha pakSa bhI ThIka nahIM hai, kyoMki prAgabhAva meM anityatva kI sArvajanIna abAdhita pratIti hotI hai, kintu usameM utpatti kA sambandha nahIM hai| ataH vastuoM ke svarUpa kA nAza hI anityatva hai| jaisA kahA bhI hai ki vinAza nAma kI sAmAnya kriyA hI 'anityatva' zabda se kahI jAtI hai / (pra0) yadyapi vastuoM kI vartamAna yAdi ko puNya nahIM hotA, evaM brAhmaNoM ke lie niSiddha surApAnAdi se zUdrAdi ko adharma nahIM hotA, ataH yaha kathana asaGgata hai ki ukta dharmAdharmakattatva kevala vravyAdi tIna ke hI sAdharmya haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 47 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam kAraNatvaJcAnyatra pArimANDalyAdibhyaH / pArimANDalya prabhRti padArtho ko chor3akara aura sabhI padArthoM kA kAraNatva sAdharmya hai| nyAyakandalI yadyapi vinAzo vastukAle nAsti, tathApi pramANAntarasiddhasadbhAvo bhavatyeva vizeSaNam, anityo ghaTa iti pratyeturekatvAt / tathA loke vinAzi zarIramadhruvA viSayA iti / kAraNatvaJcAnyatra pArimANDalyAdibhya iti / pArimANDalyamiti paramANuparimANam, AdizabdAd dvayaNukaparimANam, AkAzakAladigAtmanAM vibhutvamantyazabdamanaHparimANaM paratvAparatve dvipRthaktvamantyAvayaviparimANaJcetyAdi dazA meM vinAza nahIM rahatA hai / ( u0 ) tathApi jisakI sattA pramANa siddha se hai, vaha bhI avazya vizeSaNa hI hotA hai| sAdhAraNa janoM ko bhI isa prakAra kI svArasika pratItiyA~ hotI haiM ki zarIra vinAzazIla hai, sabhI vastu cirakAla taka rahanevAlI nahIM haiN| 'pArimANDalya' zabda kA artha hai paramANuoM kA parimANa / (pArimANDalyAdi pada meM prayukta ) 'Adi' pada se AkAza kAla, dizA aura AtmA ina cAra padArthoM kA 'vibhutva' arthAt paramamahatparimANa antima zabda mana kA parimANa tathA usI kA paratva aura aparatva, dvipRthaktva, antyAvayavI dravya (jo avayavI kisI dUsare avayavI kA avayava na ho. jaise ghaTa ) kA parimANa, ye sabhI abhipreta haiN| inase bhinna dravyAdi tIna 1. pUrvapakSI kA Azaya hai ki vinAza hI agara anityatva ho to 'ghaTo'nityaH' isa prakAra kI viziSTa pramAbuddhi nahIM hogI, kyoMki viziSTa pramA ke lie vizeSya meM vizeSaNa kA rahanA Avazyaka hai| jaba taka ghaTarUpa vizeSya rahegA, taba taka usameM vinAzarUpa anityatva nahIM rhe| aura jaba ghaTa vinaSTa ho jAegA, taba anityatvarUpa vizeSaNa rahegA kahA~ ? sutara.m cUMki vidyamAna vastu aura vinAza donoM paraspara virodhI haiM, ataH unameM vizeSyavizeSaNabhAva nahIM ho sktaa| 2. isa samAdhAna grantha kA Azaya hai ki vizeSyavizeSaNabhAva ke lie donoM kA eka samaya meM rahanA Avazyaka nahIM hai, kevala itanA hI Avazyaka hai ki donoM pramANasiddha hoM evaM paraspara sambaddha hoN| isakA bhI koI bandhana nahIM hai ki vaha sambandha AdhArAdheyabhAva kA niyAmaka hI ho / ataH 'ghaTo vinaSTaH' ityAdi viziSTa pratIti ke anurodha se ghaTa aura vinAza meM bhI pratiyogitvAdi sambandha kI kalpanA kreNge| ataH koI anupapatti nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [sAdhayaMvaidhayaM prazastapAdabhASyam dravyAzritatvaJcAnyatra nityadravyebhyaH / nitya dravyoM ko chor3akara aura sabhI padArtho kA dravya meM Azrita rahanA sAdharmya hai| nyAyakandalI grAhyam / etAni parityajyApareSAM dravyAdInAM trayANAM kAraNatvaM samavAyyasamavAyikAraNatvam / yadyapi dravyasya nAsamavAyikAraNatvam, na ca samavAyikAraNatvaM guNakarmaNoH, tathApi nimittakAraNavilakSaNatayedaM sAdharmyamuktam / __dravyAzritatvaJcAnyatra nityadravyebhya iti / nanvAzritatvaM SaNNAmityuktaM tenedaM punaruktam ? na punaruktam, dravyopalakSitasyAzritatvasyAtra vivakSitatvAditi kazcid / tadayuktam, sAmAnyAdInAmapi dravyopalakSitasyAzritatvasya sambhavAnnedaM dravyAditrayasAdharmyakathanaM syAt / tasmAditthaM vyAkhyeyam / anyatra nityadravyebhya iti dravyagrahaNamupalakSaNam, tadvattayo'ntyA vizeSAste'pi gRhynte| nityadravyANi tadgatAMzca vizeSAn parityajya dravya evAzritatvaM dravyAdInAM trayANAM sAdhayaM nApareSAmityarthaH / padArthoM kA kAraNatva' sAdharmya hai| yahA~ kAraNatva zabda se samavAyikAraNatva aura asamavAyikAraNatva hI iSTa hai / yadyapi dravyoM meM asamavAyikAraNatva nahIM hai, evaM guNa aura karma meM samavAyikAraNatva nahIM hai, kintu yahA~ 'ka raNatva' zabda se 'nimittakAraNabhinna kAraNatva' rUpa sAdharmya hI vivakSita hai| (yaha sAdharmya dravyAdi tInoM vastuoM meM samAna rUpa se hai)| "dravyAzritatvaJcAnyatra nitydrvyebhyH"| (pra0) pahile kaha cuke haiM ki Azritatva (nitya dravyoM ko chor3akara) chaH padArthoM kA sAdharmya hai| phira vahI bAta kahate haiM, ataH isameM punarukti doSa hai| (u0) isa doSa kA parihAra koI isa prakAra karate haiM ki pahile kevala 'Azritatva' sAdharmya kA ullekha hai, aba 'dravyA-itatva' sAdharmya kahate haiN| donoM meM kucha antara avazya hai, ataH punarukti doSa nahIM hai| kintu yaha samAdhAna ThIka nahIM hai, kyoMki yaha dravyAdi tIna vastuoM ke sAdharmya kA prakaraNa hai, ataH dravyAzritatva rUpa prakRta sAdhayaM sAmAnyAdi padArthoM meM atiprasakta hogA, isalie prakRta paGkti kI vyAkhyA isa prakAra karanI cAhie ki prakRta 'anyatra nityadravyebhyaH" isa vAkya meM prayukta dravya' pada upalakSaNa hai ('dravyAzritatva' zabda kA artha hai, dravyarUpa samavAyikA raNa se utpanna honA, tadanusAra) nitya dravya aura unameM rahanevAle 'vizeSa' arthAt nitya guNoM ko chor3akara dravyAdi tIna vastuoM kA (phalataH anitya dravya, anitya guNa aura karma ina tIna vastuoM kA) 'dravyAbhitatva' arthAt dravyarUpa samavAyikAraNa se utpanna honA sAdharmya hai, auro kA nhiiN| For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam sAmAnyAdInAM trayANAM svAtmasatvaM buddhilakSaNatvamakAryatvamakAraNatvamasAmAnyavizeSavatvaM nityatvamarthazabdAnabhidheyatvazceti / sAmAnya prabhRti tIna padArthoM kA arthAt sAmAnya, vizeSa, aura samavAya ina tIna padArthoM kA 'svAtmasattva' arthAt sattA jAti ke binA sattA, buddhilakSaNatva, akAryatva, akAraNatva, asAmAnyavizeSavattva, nityatva aura 'artha' zabda kA abhidheya na honA ye sAta sAdharmya haiM / nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir jA samprati sAmAnyAdInAM sAdharmyamAha - sAmAnyAdInAmiti / svAtmaiva sattvaM svarUpaM yatsAmAnyAdInAM tadeva teSAM sattvam, na sattAyogaH sattvam / etena sAmAnyAdInAM trayANAM sAmAnyarahitatvaM sAdharmya muktamityarthaH / kathametat ? bAdhakasadbhAvAt, sAmAnye sattA nAsti, aniSTaprasaGgAt / vizeSeSvapi sAmAnyasadbhAve saMzayasyApi sambhavAt / nirNayArthaM vizeSAnusaraNe'pyanavasthaiva / samavAye'pi sattAbhyupagame tadvRttyarthaM samavAyAbhyupagamAdaniSTApattireva dUSaNam / gotvAdiSvaparajAtimattvena vyAptasya sattAsambandhasya tannivRttau nivRttisiddhiH / kutastahi sAmAnyAdiSu satsadityanugamaH ? svarUpa sattvasAdharmyeNa sattAdhyAro For Private And Personal dravyAdi tIna padArthoM kA sAdharmya kahakara aba 'sAmAnyAdInAm' ityAdi se sAmAnyAdi tIna padArthoM kA sAdharmya kahate haiM / arthAt sAmAnyAdi kA 'AtmA' arthAt svarUpa hI 'sattva' hai / (dravyAdi tInoM kI taraha) sattA jAti kA sambandha unakI 'sattA' nahIM hai / isase sattA jAti se rahita honA sAmAnyAdi tIna padArthoM kA sAdharmya kathita hotA hai / ( pra 0 ) sAmAnyAdi meM sattA kyoM nahIM hai ? ( u0 ) sAmAnyAdi tIna padArthoM meM sattA mAnane meM yaha bAdhA hai ki isase 'anavasthA' hogI / vizeSoM meM bhI agara sAmAnya kI sattA mAneM to vahIM saMzaya ho sakatA hai ki ye vizeSa ekajAtIya haiM yA vibhinna jAtIya ? aura taba phira sabhI nitya dravyoM meM yaha saMzaya hogA / nizcaya karane ke lie agara aura vizeSa nizcayoM ke pIche daur3eMge to anavasthA hogii| samavAya meM agara sattA jAti mAneMge to usake sambandha ke liye dUsare samavAya kI kalpanA karanI par3egI / isa prakAra isameM bhI anavasthA hogI / aura bhI bAta hai, jahA~ jahA~ sattA jAti rahatI hai, una sabhI sthAnoM meM gotvAdi apara jAtiyoM meM se bhI koI jAti avazya hI rahatI hai / sattA aura govAdi apara jAtiyoM kI yaha vyApti goprabhRti vastuoM meM siddha hai / sAmAnyAdi meM koI bhI aparajAti nahIM hai ataH sattA jAti bhI unameM nahIM hai / (pra0) phira sAmAnyAdi meM 'ye sat haiM' isa prakAra kI pratIti kyoM hotI hai ? ( u0 ) sAmAnyAdi meM rahanevAlI 'svarUpasattA' aura sattA jAti ina donoM ke sAdRzya se sAmAnyAdi padArthoM meM sattA jAti kA Aropa 7

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Acharya Shri Kailashsagarsuri Gyanmandir [sAdharmavaidhayaM nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI pAt / tahi mithyApratyayo'yam ? ko nAmAha neti / bhinnasvabhAveSvekAnugamo mithyeva, svarUpagrahaNantu na mRSA, svarUpasya yathArthatvAt / dravyAdiSvapi sattAdhyAropakRta evAstu pratyayAnugamaH ? naivam, sati mukhye'dhyAropasyAsambhavAt / na ceyaM sAmAnyAdiSveva mukhyA, bAdhakasambhavAd dravyAdiSu ca tadabhAvAt / buddhilakSaNatvamiti / buddhireva lakSaNaM pramANaM yeSAM te buddhilakSaNAH, vipratipannasAmAnyAdisadbhAve buddhireva lakSaNaM nAnyat, dravyAdisadbhAve tvanyadapi tatkAyaM pramANaM syAdityarthaH / kazcit punarevamAha-buddhayA lakSyante pratIyanta iti buddhilakSaNA: / tadayuktam, dravyAderapi svabuddhilakSaNatvAnnedaM vaidharmyamuktaM syAt / hotA hai / isI Aropa se sAmAnyAdi padArthoM meM bhI eka prakAra kI - sat hai' isa AkAra kI pratIti hotI hai| (pra.) to phira sAmAnyAdi meM ukta eka AkAra kI sattva kI pratIti bhramarUpa hai ? (u0) kauna kahatA hai ki bhrama rUpa nahIM hai ? bhinna svabhAva kI vastuoM meM eka AkAra kI pratIti avazya hI bhrama hai| kintu unake svarUpoM kA jJAna yathArtha hI hai, kyoMki ve una meM ThIka hI haiM / (pra0) phira dravyAdi tInoM padArthoM meM bhI (sAmAnyAdi kI taraha) svarUpasattva ke Aropa se sattA kI eka AkAra kI pratIti ko bhI mithyA kyoM nahIM mAna lete ? (u0) isa lie ki mukhya pratIti ke sambhava hone para Aropa mAnanA anucita hai / yaha bhI sambhava nahIM hai ki sAmAnyAdi meM hI sattva ko eka AkAra kI pratIti ko hI mukhya mAna leM, kyoMki aisA mAnane meM anAsthA A jAtI hai| dravyAdi tInoM padArthoM meM sattva kI eka AkAra kI pratIti ko mukhya mAnane meM isa prakAra kI koI bAdhA nahIM hai| 'buddhilakSaNatvam', "buddhireva lakSaNaM pramANaM yeSAM te buddhilakSaNA:" isa vyutpatti ke anusAra buddhi hI jinakA pramANa hai, ve hI buddhi lakSaNa kahe jAte haiM / abhiprAya * yaha hai ki dravyAdi ke prasaGga meM viruddha mata rakhanevAloM ko dravyAdi ke karyoM se bhI samajhAyA jA sakatA hai / kintu sAmAnyAdi ke prasaGga meM viruddhamata rakhanevAloM ko samajhAne ke lie buddhi hI eka avalamba hai| (pra0) kisI sampradAya ke vyakti 'buddhadhA lakSyante pratIyante iti buddhilakSaNA:" isa vyutpatti ke anusAra prakRta buddhilakSaNa' zabda kI vyAkhyA isa prakAra karate haiM ki "jo buddhi se hI pratIta hoM ve hI buddhilakSaNa haiM" / (u0) kintu yaha vyAkhyA ThIka nahIM hai kyoMki isa prakAra kA buddhilakSaNatva to dravyAdi meM bhI hai, phira yaha 'buddhilakSaNatva' rUpa sAmAnyAdi tIna padArthoM ke sAdharmya ko dravyAdi padArthoM kA vaidharmya kahanA sambhava na hogaa| 1. abhiprAya yaha hai ki grantha ke Adi meM padArtha evaM unake sAdharmyavaidhayaM ke nirUpaNa kI pratijJA kara cuke haiM / usake bAda padArtha evaM unake sAdhayoM kA vistAra se nirUpaNa For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhAvAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 51 akAryatvaM kAraNAnapekSasvabhAvatvam, tacca sAmAnye tAvad vyakteH pUrvamUrdhvaM vyaktikAle cAvasthitigrAhakeNa kAraNAbhAvopalabdhisahakAriNA bhUyo - darzanajasaMskArAnugRhItena pratyakSeNaiva vyAptivad gRhyate / samavAyasyApya kAryya tvaM pUrvApara sahabhAvAnavaklRpteH, yadi hi paTasya samavAyaH paTAt pUrvaM sambhavati, asati akAryatva zabda kA artha hai apanI (svarUpa) sattA ke lie kAraNoM kI apekSA na rakhanA / sAmAnyAdi ke Azraya dravyAdi vyaktiyoM meM tInoM kAloM meM hI sAmAnya kI sattA ke jJApaka evaM sAmAnyAdi ke kAraNoM ke abhAvajJAna kA sahAyaka tathA bAra bAra ke dekhane se utpanna saMskAra ke dvArA vizeSa balaprApta pratyakSa ke dvArA hI vyApti kI taraha isa akAryatva kA jJAna hotA hai / samavAya meM bhI akAryatva hai hI, kyoMki samavAya ko kArya mAnane kI koI rIti upapanna nahIM hotI hai / samavAya ko agara kArya mAneM to phira usakI 8 kiyA hai / vaidharmyanirUpaNa ke lie sAdharmyanirUpaNa ke anta meM likhA hai ki "evaM sarvatra sAdharmya viparyayAcca vaidharmyam" arthAt isa prakAra ye sAdharmya haiM aura ( ye hI sAdharmya ) unase bhinna vastuoM na rahane ke kAraNa unake vaidharmya haiN| tadanusAra 'sAmAnyAdInAm" ityAdi prakRta pakti kA eka yaha bhI artha mAnanA par3egA ki 'ye sabhI svAtmasattvAdi tona padArthoM se bhinna padArthoM ke vaidharmya bhI haiM / agara buddhilakSaNatva zabda ko aisI vyAkhyA kareM jisake anusAra yaha dravyAdi meM bhI raha sake to phira prakRta paGkti se ukta vaidharmya kA AkSepa sambhava na ho sakegA / For Private And Personal 1. abhiprAya yaha hai ki eka ghaTa vyakti kI utpatti ke pahile bhI usase pahile ke ghaTa meM ghaTatva kI pratIti hotI hai / evaM eka ghaTa vyakti ke naSTa ho jAnepara bhI dUsare avinaSTa ghaTa meM ghaTatva kI pratIti hotI hai| vartamAna ghaTa meM ghaTatva kI pratIti meM to koI vivAda hI nahIM hai, ataH yaha samajhate haiM ki vyakti ke tInoM kAloM meM hI jAti kI sattA rahatI hai| aisI sthiti meM sAmAnya ko agara kisI kAraNa kA kArya mAne to vaha kAraNa usake AzrayIbhUta vyaktiyoM ke kAraNoM meM se hI hogA yA usake sadRza hI koI dUsarA hogA, kintu kisI bhI prakAra se sAmAnya meM kAryatva mAna lene se usakI ukta traikAlika pratIti kI upapatti nahIM hogI, ataH ukta traikAlika pratoti ke kAraNabhUta pramANoM se hI yaha bhI samajhate haiM ki sAmAnyAdi kA koI kAraNa nahIM hai, ataH jisa prakAra dhUma aura vahni ke sAmAnAdhikaraNya ke bhUyodarzanajanitasaMskAra se yukta puruSa ko dhUma ko dekhate ho usakI vyApti bhI dIkhatI hai, usI prakAra vyaktiyoM meM sAmAnya kA hote hI usI pratyakSa pramANa se usameM rahanevAle akAryatva kA bhI jJAna ho jAtA hai / pratyakSa

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [sAdhayaMvaidhayaM nyAyakandalI sambandhini kasyAsau sambandhaH syAd / atha paTena sahotpadyate, tadA paTasyAnAdhAratvaM prApnoti / atha pazcAdbhavati, tathApi paTasyAnAdhAratvameva, na ca kAryatvamanAdhAraM yuktam, tasmAdakRtakaH samavAyaH / vizeSANAJcAkAryatvaM vastutve sati dravyaguNakarmAnyatvAt sAmAnyasamavAyavat siddham / akAraNatvaM samavAyyasamavAyikAraNatvAbhAvaH, na tu nimittakAraNatvapratiSedhaH, buddhi nimittatvAbhyupagamAd / asAmAnyavizeSavattvam aparajAtirahitatvamityarthaH / sAmAnyeSu sAmAnyannAma nAparaM sAmAnyamasti, atrApi sAmAnyaprAptyA'navasthAnAt / vizeSasamavAyayostu sAmAnyAbhAve kathita eva nimnalikhita tIna hI gati ho sakatI hai ki (1) samavAya apane paTAdirUpa pratiyogI se pUrva hI utpanna ho, yA (2) apane pratiyogI se pIche utpanna ho (3) athavA pratiyogI ke sAtha hI utpanna ho / kintu inameM se koI bhI prakAra sambhava nahIM hai, (1) kyoMki sambandha binA pratiyogI ke nahIM hotA hai / agara samavAya kI utpatti se pUrva paTa kI sattA nahIM rahegI to phira paTa se pUrva utpanna vaha samavAya kisakA sambandha hogA ? ataH samavAya apane paTAdi pratiyogiyoM ke pahile utpanna nahIM ho sktaa| (2) samavAya apane paTAdi pratiyogiyoM ke sAtha sAtha bhI utpanna nahIM ho sakatA hai, kyoMki isase paTAdi kArya samavAya ke AdhAra hI nahIM ho sakate, kyoMki AdhAra ko Adheya se pUrva rahanA Avazyaka hai| sutarAm eka hI kSaNa meM utpanna do vastuoM meM AdhArAdheya bhAva asambhava hai| (3) samavAya kI utpatti agara paTAdi kAryoM kI utpatti ke bAda mAne phira bhI paTAdi kI anAdhAra utpatti kI Apatti rahegI, kyoMki paTa kI utpatti ke samaya agara samavAya hI nahIM hai to phira tantu meM kisa sambandha se paTa kI utpatti hogI? ataH samavAya akArya hI hai| vaha kAraNoM se utpanna nahIM hotA hai| vizeSa bhI kArya nahIM hai, kyoMki dravya, guNa aura karma ina tInoM se bhinna hone para bhI vaha bhAva padArtha hai, jaise ki sAmAnya aura samavAya / yahA~ akAraNatva' zabda se samavAyikAraNatva aura asamavAyikAraNatva ina donoM kA hI niSedha iSTa hai, nimittakAraNatva kA nahIM, kyoMki sAmAngAdi meM bhI buddhi kI nimittakAraNatA svIkRta hai| 'asAmAnyavizeSavatva' zabda kA artha hai aparajAtiyoM kA na rhnaa| sAmAnyoM meM sAmAnyatva nAma kA koI apara sAmAnya nahIM hai, kyoMki isase anavasthA hogii| samavAyoM aura vizeSoM meM sAmAnya ke na rahane kI yukti dikhalA 1. jAtiyoM meM jAtitva nAma kA sAmAnya mAnane meM anavasthA isa prakAra hotI hai ki dravyatva guNatvAdi jitane sAmAnya pahile se svIkRta haiM una sabhI sAmAnyoM meM jAtitva yA sAmAnyatva nAma kA eka aura sAmAnya mAnanA par3egA, kintu yaha For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNaM ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 53 nyAyaH / kathaM tahi sAmAnyeSu pratyayAnuvRtti: sAmAnyaM sAmAnyamiti ? anekavyaktisamavAyopAdhivazAd vizeSeSvapyekazabdapravRttiH, atyantavyAvRttibuddhijanakatvasya sarvatra sambhavAt / nityatvaM vinAzarahitatvam, tadapi sAmAnyasya vyaktyutpAdavinAzayoravasthitigrAhiNA bhUyo bhUyaH pravRttena nirupAdhipratyakSeNa vyAptivannizcIyate / samavAyasya tu sarvatra kAryopalambhAdakRtakatvAccAnuarthazabdAnabhidheyatvaJceti / mIyate / sAdharmyam / caH samuccaye / svasamayArthazabdAnabhidheyatvaM caiteSAM cuke haiM / ( pra0 ) phira sabhI sAmAnyoM meM 'ye sAmAnya haiM' isa eka AkAra kI pratIti ( anuvRttipratyaya ) kyoM hotI haiM ? ( u0 ) sabhI sAmAnya aneka vyaktiyoM meM rahate haiM, ataH yaha " aneka vyaktiyoM meM rahanA yA aneka vyaktivRttitva" rUpa eka upAdhi sabhI sAmAnyoM meM hai / isI aneka vyaktivRttitva-rUpa upAdhi ke kAraNa sabhI sAmAnyoM meM ukta eka AkAra kI pratIti hotI hai / sabhI vizeSoM meM bhI 'ye vizeSa haiM' isa eka AkAra kI pratIti hotI hai / isake lie bhI vizeSatva nAma ke sAmAnya kA mAnanA Avazyaka nahIM hai / kyoMki sabhI vizeSoM meM jo apane apane Azraya ko vibhinna padArthoM se vilakSaNa rUpa se samajhAne kI kSamatA hai, usI kSamatA rUpa eka upAdhi ke bala se hI ukta ekAkAra kI pratIti ko upapatti ho jAegI / 'nityatva' zabda kA artha hai vinAza rahita honA / yaha (nityatva) bhI vyaktiyoM kI utpatti se pahile aura unake nAza ke bAda bhI sAmAnyoM ke vartamAnatA kA jJApaka unameM bAra-bAra pravRtta pratyakSa pramANa se hI vyApti kI taraha jJAta hotA hai / samavAya se sabhI sthaloM meM ( sabhI kAloM meM ) kArya kI utpatti dekhI jAtI hai, evaM samavAya kisI bhI kAraNa se utpanna huA nahIM dIkhatA hai / inhIM donoM hetuoM se samavAya meM nityatva kA anumAna hotA hai / 'arthazabdAnabhidheyatvazva' arthAt vaizeSika zAstra meM binA vizeSaNa ke kevala 'artha' zabda se dravya, guNa, kammaM ina tInoM ke hI samakane kA eka saGketa hai / tadanusAra ukta 'artha' zabda kA abhidhAvRtti dvArA na samajhA jAnA bhI sAmAnyAdi tInoM kA sAdharmya hai / 'ca' zabda samuccaya artha kA bodhaka hai / For Private And Personal 'sAmAnyatva' bhI sAmAnya hI hogA / yaha sAmAnyatva-rUpa sAmAnya - dravyatvAdi pahile se svIkRta sAmAnyoM meM to rahegA, kintu svAbhinna sAmAnyatva - rUpa sAmAnya meM na rahegA, kyoMki eka vastu meM AdhArAdheyabhAva asambhava hai, ataH pUrva svIkRta dravyatvAdi sAmAnya evaM adhunA svIkRta sAmAnyatva - rUpa sAmAnya etatsAdhAraNa eka dUsare sAmAnyatva kI kalpanA karanI par3egI / isa prakAra ananta sAmAnyatvoM ko kabhI samApta na honevAlI kalpanA kI dhArA clegii| yahI anavasthA hai /

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [sAdharmyavaidhayaM prazastapAdabhASyam pRthivyAdInAM navAnAmapi dravyatvayogaH svAtmanyArambhakatvaM guNavatvaM kAryakAraNAvirodhitvamantya vizeSavazvama / dravyatva jAti kA sambandha, apane meM samavAya sambandha se kArya ko utpanna karanA, guNavattva, apane kAryoM se yA kAraNoM se vinaSTa na honA evaM antyavizeSa ye pA~ca sAdharmya pRthivI prabhRti nau dravyoM ke haiN| nyAyakandalI idAnIM dravyANAmeva sAdharmya nirUpayati--pRthivyAdInAmiti / pRthivyAdInAmeva dravyatvena sAmAnyena yogaH sambandhaH / sa kiyatAmata Aha-- nvaanaampiiti| apishbdo'bhivyaaptyrthH| etena dravyapadArthasyetarebhyo bhedalakSaNamuktam / dravyazabdasya pravRttinimittaJca cintitam / atra kazcit codayati-dravyatvayogo dravyatvasamavAyaH, sa ca paJcapadArthadharmatvAt kathaM dravyalakSaNamiti / aparaH samAdhatte-yadyapi sarvatrAbhinnaH samavAyaH, tathApi dravyatvopalakSaNabhedAd dravyasya lakSaNam, dRSTo hi kalpitabhedasyApyAkAzasya zrotrabhAvenArthakriyAbheda iti / dvayamapye pRthivyAdInAm' ityAdi sandarbha se aba kevala nau dravyoM kA hI sAdharmya kahate haiN| pRthivI prabhRti nau dravyoM kA hI dravyatva jAti ke sAtha yoga' arthAt sambandha hai| dravyatva jAti kA yaha sambandha pRthivyAdi kitane dravyoM ke sAtha hai ? isI prazna kA uttara 'navAnAm' isa pada se diyA hai| 'navAnAmapi' isa vAkya ke 'api' zabda kA artha hai ( sabhI dravyoM meM sambandha rUpa) 'abhivyApti' / arthAt pRthivyAdi nau dravyoM meM se kisI ko na chor3akara sabhI dravyoM meM rahanA / isa abhivyApti se dravya padArtha ko guNAdi padArthoM se bhinna samajhAnevAlA svarUpa kahA gayA hai| isase 'dravya' zabda kA 'pravRttinimitta' bhI niddiSTa ho jAtA hai| isa prasaGga meM koI AkSepa karate haiM ki prakRta 'dravyatvayoga' zabda kA artha hai dravyatva kA samavAya, vaha dravya se vizeSa paryanta pAMcoM padArthoM meM samAna rUpa se hai| phira yaha 'dravyatvayoga' pRthivyAdi nau padArthoM kA hI 'sAdharmya' kaise hai ? isa AkSepa kA samAdhAna koI isa prakAra kahate haiM ki yaha ThIka hai ki ( samavAya eka hone ke kAraNa ) sabhI sthaloM meM eka hI hai, kintu dravyatva rUpa upalakSaNa ( pratiyogI) ke bheda se vaha kevala dravyoM kA hI lakSaNa ho sakatA hai / eka hI vastu meM upalakSaNa ke bheda se vibhinna kAryoM ke sampAdana kI kSamatA dekhI jAtI hai. jaise eka hI AkAza ke sarvatra rahane para bhI karNazaSkulI rUpa upAdhi se zrotrabhAvApanna AkAza se hI zabdazravaNa rUpa kArya hotA hai| kintu ukta AkSepa aura usakA yaha samAdhAna donoM hI asaGgata haiM, kyoMki jisa prakAra AkAza hI zrotra hai For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI tadasAdhIyaH, yathAkAzaM zrotraM naivaM yogo dravyasya lakSaNam, kintu dravyatvameva, tattvasambaddhaM lakSaNaM na syAditi yogasaGkIrtanaM liGgasya dhrminnystitvkthnm| tathA caivaM prayogaH-pRthivyAdikamitarebhyo bhidyate dravyatvAt, yeSAmitarebhyo bhedo nAsti teSAM dravyatvamapi nAsti, yathA rUpAdInAmiti / tasmAdasaccodyamasaduttaraJca / anyadapi dravyANAM sAdharmyamAha--svAtmanyArambhakatvamiti, svsmvetkaaryjnktvmityrthH| guNavattvaM guNaiH saha smbndhH| etadapyubhayaM guNAdibhyo dravyANAM vaidhaya'manyatrAsambhavAt / kAryakAraNAvirodhitvam / guNo hi kvacit kAryeNa vinAzyate, yathA AdyaH zabdo dvitIyazabdena / kvacit kAraNena vinAzyate, yathA antyaH zabda upAntyazabdena / karmApi kAryeNa vinAzyate, ythottrsNyogen| dravyANi tu na kAryeNa vinAzyante nApi kAraNeneti kAryakAraNAvirodhIni / nityAnAM kAraNavinAzayorabhAvAdeva kAraNenAvinAzaH, usI prakAra prakRta meM 'yoga' arthAt dravyatva kA samavAya rUpa sambandha hI dravyoM kA sAdharmya yA lakSaNa nahIM hai, kintu dravyatva hI dravyoM kA lakSaNa hai| yaha dravyatva binA kisI asAdhAraNa sambandha ke lakSaNa nahIM ho sakatA, ataH 'yoga zabda kA ullekha hai / arthAt isa 'yoga' zabda se (itara bhedAnumiti ke pakSa rUpa) dharmI meM (usa anumiti ke lakSaNa rUpa) hetu kA astitva dikhalAyA gayA hai| isase anumAna kA yaha rUpa phalita hotA hai ki pRthivyAdi nau padArtha gRNAdi aura padArthoM se bhinna haiM, kyoMki inameM dravya tva hai| jinameM yaha itarabheda nahIM hai, unameM dravyatva bhI nahIM hai / ataH ukta AkSepa aura usakA samAdhAna donoM hI azuddha haiN| 'smAtmanyArambhakatyam' ityAdi se dravyoM kA aura bhI sAdharmya kahate haiM, arthAt apane meM samavAya sambandha se rahanevAle kAryoM kA kAraNatva bhI dravyoM kA sAdharmya hai| 'guNavattva' zabda kA artha hai guNa ke sAtha sambandha, ye donoM hI guNAdi padArthoM se dravyoM meM asAdhAraNya ke sampAdaka haiM, kyoMki dravya se bhinna kisI bhI padArtha meM ina donoM kI sambhAvanA nahIM hai / "kAryakAraNAvirodhitvam" guNa kahIM apane kArya se hI naSTa hotA hai, jaise ki pahilA zabda dUsare zabda se, kahIM vaha apane kAraNa se bhI naSTa hotA hai, jaise ki antima zabda apane avyavahitapUrva ke zabda se / kriyA bhI apane kArya se naSTa hotI hai, jaise ki uttara deza ke saMyoga se; dravya na apane kAryoM se naSTa hote haiM, na kAraNoM se hI, ataH dravya kArya aura kAraNa donoM ke avirodhI haiN| nitya dravyoM kA na koI kAraNa haiM, na unakA vinAza hI hotA hai, ataH unakA vinAza kArya aura kAraNa kisI se bhI nahIM hotA hai| anitya dravyoM kA vinAza bhI hotA hai, evaM unake kAraNa bhI hote haiM, kintu unakA vinAza apane kAraNoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 56 nyAyakandalIsaMvalitaprazastapAdabhASyam [sAdharmya vaidhayaM prazastapAdabhASyam anAzritatvanityatve cAnyatrAvaya vidravyebhyaH / pRthivyudakajvalanapavanAtmamanasAmanekatvAparajAtimatve / kSitijalajyotiranilamanasAM kriyAvatvamUrtatvaparatvAparatva avayavI dravyoM ko chor3akara aura sabhI dravyoM ke anAzritatva aura nityatva ye do sAdharmya haiN| _pRthivI, jala, teja, vAyu, AtmA aura mana ina cha: dravyoM ke anekatva aura aparajAtimattva ye do sAdharmya haiN| pRthvI, jala, teja, vAyu, aura mana ina pA~ca dravyoM ke kriyA, mUrttatva, nyAyakandalI anityadravyANAM kAraNavinAzayoH sambhave'pi kAraNena na vinAzaH, kintvanyeneti vivekaH / tathA antyavizeSavattvamantyavizeSayogitvamityarthaH / __ anAzritatvaM kvacidapyasamavetatvam, nityatvaM vinAzarahitatvaJca dravyANAM sAdharmyam / tat kiM sarveSAM sAdharmyamityata Aha-avayavidravyebhyo'nyatreti / avayavidravyANi parityajyAntyavizeSavattvAnAzritatvanityatvAnyanyatra santItyarthaH / na kevalaM pUrvoktAH pRthivyAdInAM dhAH, kintvanAzritatvanityatve ceti cArthaH / pRthivyAdInAM dravyANAmeva parasparasAdhayaM vaidharmyaJca prtipaadynnaah--pRthivyudkjvlnpvnaatmmnsaamiti| anekatvaM pratyeka vyaktibhedaH / aparajAtimattvamiti pRthivItvAdijAtisambandhitvam / se nahIM hotA hai, anya vastuoM se hotA hai / isI prakAra 'antyavizeSa' zabda kA artha hai antyavizeSa kA sambandha / / kabhI bhI samavAya sambandha se na rahanA hI 'anAbhitatva' zabda kA artha hai| 'nityatva' zabda kA artha hai nAza ko prApta na honA, anAzritatva aura nityatva ye donoM hI dravya ke sAdharmya haiN| ye donoM kyA sabhI dravyoM ke sAdharmya haiM ? isI prazna ke uttara meM kahate haiM ki "avayavidravyebhyo'nyatra" arthAt avayavidroM ko chor3akara aura sabhI dravyoM meM antyavizeSa, anAzritatva aura anityatva ye tInoM rahate haiN| 'ca' zabda se yaha abhipreta hai ki pRthivI prabhRti dravyoM ke pahile kahe hue sAdharmya hI nahIM haiM kintu prakRta anAzritatva aura nityatva bhI unake sAdharmya haiN| pRthivyAdi dravyoM meM hI paraspara sAdhamyaM aura vaidharmya kA nirUpaNa karate hue "pRthivyudakajvalana manasAm" ityAdi sandarbha kahate haiN| pratyeka vyakti meM paraspara bheda hI 'anekatva' zabda kA artha hai / 'aparajAtimattva' zabda se pRthivItvAdi jAtiyoM kI adhikaraNatA abhipreta hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vegavatvAni / paratva, aparatva aura vegavattva ye pA~ca sAdharmya haiM / nyAyakandalI kSitijalajyotiranilamanasAM kriyAvattvamUrttatvaparatvAparatvavegavattvAnoti / kriyAvattvamutkSepaNAdikriyAyogaH / mUrttatvamavacchinnaparimANayogittvam / paratvAparatvavegavattvAni prtvaaprtvvegsmvaayH| saMyuktasaMyogAlpIyastvabhUyastvayoreva parAparavyavahArahetutvAt paratvAparatve na sta iti kecit, na, bhinnadiksambandhinoH satyapi saMyuktasaMyogAlpIyastvabhUyastvasadbhAve satyapi ca draSTuH zarIrApekSayA sannikRSTaviprakRSTabuddhayorutpAde kriyA, mUtatva, paratva, aparatva, aura vega ye pA~ca pRthivI. jala, teja, vAyu aura mana ina pA~ca dravyoM ke sAdharmya haiN| 'kriyAvatva' zabda kA artha hai utkSepaNAdi kriyAoM kA sambandha / mUrtatva zabda kA artha hai kisI alpa parimANa kA sambandha / paratva, aparatva aura vega ina tInoM kA samavAya hI paratvAparatvavegavatva' zabda kA artha hai / (pra0) kucha AcAryoM kA kahanA hai ki paratva aura aparatva nAma ke svatantra guNa nahIM haiM / pATaliputra se kAzau kI apekSA prayAga 'para' (dUra) hai, evaM pATaliputra se prayAga kI apekSA kAzau 'apara' (samIpa) hai, isI prakAra kI pratItiyoM se to daizika paratva aura aparatva svIkAra kiye jAte haiM / kintu yaha 'paratva' aura 'aparatva' dUratva aura samIpatva ko chor3akara aura kucha nahIM hai| evaM paratva aura aparatva ina pratItiyoM se bhI svIkAra kiye jAte haiM ki devadatta yajJadatta se 'para' hai, evaM yajJadatta de datta se 'apara' hai, yaha (kAlakRta) paratva aura aparatva jyeSThatva aura kaniSThatva ke hI dUsare nAma haiN| kintu ina vyavahAroM ke lie paratva aura aparatva nAma ke svatantra guNoM kI kalpanA vyartha hai, kyoMki dUratva aura samIpatva rUpa paratva aura aparatva ke vyavahAra kA niyAmaka deza ke sAtha saMyoga kI adhikatA aura nyUnatA hI hai| yaha svIkAra karanA ho hogA ki pATaliputra se kAzI meM jitane digdezoM kA sambandha hai usase prayAga meM adhika hai / evaM pATaliputra se prayAga meM jitane digdezoM kA saMyoga hai usase kAzI meM alpa hai| isI prakAra jyeSThatva aura kaniSThatva rUpa paratva evaM aparatva kA vyavahAra bhI sUrya kI adhika kriyA se yukta kAla ke sambandha aura sUrya kI alpa kriyA se yukta kAla ke sambandha se hI hotA hai| suta rAm sUrya kriyAoM kI adhikatA aura alpatA se hI (kAlika) paratvAparatva ke vyavahAra kI upapatti hogii| ina pratItiyoM ke lie paratva aura aparatva nAma ke svatantra guNa kI kalpanA Avazyaka nahIM hai / (u0) kintu yaha ThIka nahIM hai, kyoMki isa prakAra se to paraspara viruddha do dizAoM For Private And Personal

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58 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam AkAzakAladigAtmanAM sarvagatatvaM paramamahatvaM sarva saMyogi AkAza, kAla, dik aura AtmA ina cAra dravyoM ke sarvagatatva, paramamahattva, aura sarvasaMyogisamAnadezatva ( sabhI saMyogI dravyoM kA samAna rUpa se nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ sAdhamyavaidhabhyaM parAparapratyayAbhAvAt / ekasyAM dizyavasthitayoH piNDayostathA pratyaya iti cet ? asti tarhi saMyogAlpIyastvabhUyastvAbhyAM viSayAntaram, viSayavailakSaNyamantareNa vilakSaNAyA buddheranutpAdAt / vego'pi guNAntaram, na kriyAsantatimAtram, mandagatau vegapratItyabhAvAt / kriyAkSaNAnAmAzUtpAdanimitto vegavyavahAra iti cet ? na, alAtacakrAdiSu kriyAkSaNAnAM nirantarotpAdavyayavatAM pratyekamantarA - grahaNenAzUtpAdasya pratyakSeNApratIteH, vegapratyayasya ca bhAvAt / vyaktA ca loke kriyAvegayorbhedAvagatiH, vegena gacchatIti pratIteH / AkAzakAladigAtmanAM sarvagatatvamityAdi / sarvazabdenAtra prakRtApekSayAnantaroktAni mUrttadravyANi parAmRzyante / sarvagatatvaM sarvairmUtaiH saha saMyoga meM vidyamAna vastuoM meM bhI paratva aura aparatva kA vyavahAra honA cAhie, kintu dekhanevAle ke zarIra se unameM sAmIpya kI buddhi hone para bhI (viruddha) dizAoM meM avasthita una donoM vastuoM meM paraspara kI apekSA paratva yA aparatva kI buddhi nahIM hotI hai / (pra0) agara isI meM itanA bar3hA deM ki samAna dizA ke dezoM ke saMyoga ke alpatva aura adhikatva hI (aparatva evaM paratva) pratItiyoM ke niyAmaka haiM ? ( u0 ) to bhI paratva aura aparatva nAma kA svatantra guNa mAnanA hI par3egA, kyoMki viSayoM meM antara hue binA pratItiyoM meM antara nahIM ho sakatA / vega bhI svatantra guNa hai, kriyAoM kA samUha nahIM, kyoMki manda gativAlI vastuoM meM vega kI pratIti nahIM hotI haiM / ( pra 0 ) kriyA ke kAraNIbhUta kSaNoM kA yaha svabhAva hai ki ve atyanta zIghra vinaSTa hote haiM / unakI isa atyanta zIghra vinAzazIlatA se hI vega kA vyavahAra hotA hai ( ataH kriyAoM kA samUha hI vega hai, koI svatantra guNa nahIM ) | ( u0 ) cU~ki alAtacakrAdi meM honevAlI kriyAoM ke kAraNabhUta kSaNoM kA barAbara utpAda aura vinAza hotA rahatA hai, kintu utpatti aura vinAza kI atyanta zIghratA ke kAraNa una donoM ke bIca ke samaya gRhIta nahIM ho pAte, ataH unakA pratyakSa nahIM hotA hai, kintu alAtacakrAdi meM bhI vega kI pratIti to hotI hI hai / kriyA aura vega kI vibhinna rIti se pratIti sarvajana siddha hai / 'yaha vega se jA rahA hai' isa AkAra kI vega kI pratIti hotI hai / (kriyAoM kI pratIti kA yaha AkAra nahIM hai ) / For Private And Personal prakRta bhASya ke 'sarvagatatva' pada meM prayukta 'sarva' zabda se prakRta AkAzAdi se ThIka pahile kahe hue sabhI mUrtta dravyoM ko samajhanA caahie| AkAzAdi kA sabhI

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam samAnadezatvaJca / pRthivyAdInAM paJcAnAmapi bhUtatvendriya prakRtitvavAdaikaikendriyagrAhyavizeSaguNavattvAni / AdhAra honA ) ye tIna sAdharmya haiM / pRthivI, jala, teja, vAyu aura AkAza ina pA~ca dravyoM ke bhUtatva, indriyaprakRtitva aura eka eka bAhyendriya se gRhIta honevAle vizeSa guNa ye tIna sAdharmya haiN| nyAyakandalI AkAzAdInAma, na tu sarvatra gamanam, teSAM niSkriyatvAt / paramamahattvamiyattAnavacchinnaparimANayogitvam / sarvasaMyogisamAnadezatvaM sarveSAM saMyoginAM mUrtadravyANAmAkAzaH samAno deza eka prAdhAra ityarthaH / evaM digAdiSvapi vyAkhyeyam / yadyapyAkAzAdikaM sarveSAM saMyoginAmAdhAro na bhavati, AdhArabhAvenAnavasthAnAt, tathApi sarvasaMyogAdhAratvAt sarvasaMyoginAmAdhAra ityucyate, upacArAt / ata eva sarvagatatvamityanenApunaruktatA / tatra hi sarvaiH saha saMyogo'stItyuktam / iha tu sarveSAmAdhAra ityucyte| pRthivyAdInAmAkAzAntAnAmitaravaidhapeNa sAdharmya kathayatipRthivyAdInAmiti / bhUtatvaM bhUtazabdavAcyatvam / ekanimittamantareNAnekeSu mattaM dravyoM ke sAtha saMyoga hI sarvagatatva hai, AkAzAdi kA sabhI mUrta dravyoM meM jAnA nahIM, kyoMki ve sabhI kriyAzUnya haiM / 'paramamahattva' zabda kA artha hai iyattA se rahita parimANa kA (sabase bar3e parimANa kA) sambandha / 'sarvasaMyogisamAnadezatva' arthAt AkAza saMyoga se yukta sabhI mUrta dravyoM kA eka AdhAra hai| isI prakAra dizA meM bhI vyAkhyA karanI cAhiye / yadyapi AkAzAdi saMyoga se yukta padArthoM kA AdhAra nahIM hai, kintu unake sabhI saMyogoM kA AdhAra hai, ataH unameM 'sarvAdhAra' zabda kA lAkSaNika prayoga hotA hai| ataeva 'sarvagatatva' ke bAda 'sarvasaMyogisamAnadezatva' ke kathana se punarukti kI Apatti nahIM hotI hai, kyoMki 'sarvagatatva' zabda se AkAzAdi meM sabhI mUtaM dravyoM kA saMyoga pratipAdita hotA hai aura 'sarvasaMyogisamAnadezatva' zabda se lakSaNA vRtti ke dvArA unameM sarvAdhAratva kA pratipAdana hotA hai| pRthivI se lekara AkAza paryanta pA~ca dravyoM kA sAdharmya auroM se asAdhAraNya dikhalAte hue kahate haiM / 'bhUta' zabda kA artha hai 'bhUta' zabda se abhidhAvRtti ke dvArA kahA jaanaa| yadyapi pRthivI prabhRti pA~ca dravyoM meM sabhI ko samajhAne ke lie eka zabda kI pravRtti kA niyAmaka koI eka dharma nahIM hai, kintu taba bhI 'akSa' zabda For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [sAdhamyaMvaidhayaM nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI pRthivyAdiSvekazabdapravRttirakSazabdavat, yathA devanatvendriyatvabibhItakatvasAmAnyatrayayogAddevanAdiSvakSazabdaH saGketitaH, tathA pRthivItvAdisAmAnyavazAt pRthivyAdiSu caturSu bhUtazabdaH saGketitaH / AkAze tu vyaktinimitta eva bhUtaM bhUtamiti tacchabdAnuviddhaH pratyayastacchabdavAcyatopAdhikRtaH, yathA devanAdiSveko'kSa iti prtyyH| indriyaprakRtitvamindriyasvabhAvatvam / na bhUtasvabhAvAnIndriyANi, aprApyakAritvAt, prApyakAritvaM hi bhautiko dharmo yathA pradIpasyeti kecit / tadayuktam, vyavahitAnupalabdheH, yadIndriyamaprApyakAri kuDyAdivyavahitamapyartha gRhNIyAdaprApteravizeSAt / yogyatAbhAvAd vyavahitArthAgrahaNamiti cet ? indriyasya tAvad yogyatA viSayagrahaNasAmamistyeva tadAnImavyavahitArthagrahaNAt, viSayasyApi yogyatA kI taraha 'bhUta' zabda kI pravRtti unameM hotI hai / arthAt jaise devanatva (dyUtatva) indriyatva aura vibhItakatva ina tIna sAmAnya ke sambandha se jUye prabhRti meM 'akSa' zabda kI pravRtti hotI hai, vaise hI pRthivItyAdi cAroM jAtiyoM se pRthivI jala, teja aura vAyu ina cAra dravyoM ko samajhAne ke lie 'bhUta' zabda pravRtta hotA hai| AkAza meM AkAza rUpa vyaktimUlaka 'yaha bhUta hai' ityAdi 'bhUta' zabdamUli kA pratIti bhUta zabdabodhyatva rUpa upAdhi se hotI hai| jaise ki eka hI 'akSa' zabda devanAdi sabhI arthoM ko samajhAne ke lie pravRtta hotA hai| 'indriya prakRtitva' zabda kA artha hai indriyasvabhAvatva / yahA~ koI zaGkA uThAte haiM ki (pra0) bhUta indriyoM kI prakRti (samavAyikAraNa) nahIM hai, kyoMki indriyA~ vastuoM ke sAtha asambaddha hokara hI apanA kAma karatI haiM / bhautika vastuoM kA yahI svabhAva hai ki apane viSayoM ke sAtha sambaddha hokara hI apanA kAma kareM, jaise ki pradIpa / (u0) kintu yaha ThIka nahIM hai, kyoMki vyavahita vastuoM kI indriyoM se upalabdhi nahIM hotii| agara indriyA~ apane se asambaddha viSayoM ko bhI grahaNa kareM to phira dIvAla prabhRti se Dhake hue apane viSayoM kA bhI ve grahaNa kara sakatI haiN| dIvAla se ghire aura na ghire hue vastuoM meM to koI antara nahIM hai, aura indriyoM kI asambaddhatA to donoM prakAra kI vastuoM meM samAna hai| (pra.) vyavahita vastuoM meM pratyakSa hone kI yogyatA nahIM hai, ataH unakA pratyakSa nahIM hotA hai ? (u0) isa prasaGga meM pUchanA hai ki vyavahita viSayoM meM pratyakSa hone kI yogyatA nahIM hai ? yA indriyoM meM vyavahita viSayoM ke pratyakSa ke utpAdana kI yogyatA nahIM hai ? indriyoM kI yogyatA hai viSayoM ko grahaNa karane kA sAmarthya, so unameM hai hii| kyoMki usa samaya bhI anyavahita viSayoM ko ve grahaNa karatI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI mahattvAnekadravyavattvarUpavizeSAdyAtmikA vyavadhAne'pi na nivRttava, ArjavAvasthAnamapi tadavasthameva / atha matam-AvaraNAbhAvo'pyarthapratItikAraNaM saMyogAbhAva iva patanakarmaNi, AvaraNe satyAvaraNAbhAvo nivRtta iti pratIteranutpattiH kAraNAbhAvAditi / naitatsAram AvaraNasya sparzajadravyaprAptipratiSedhabhAvopalabdheH, chatrAdikaM hi patato jalasya sAvitrasya ca tejasaH pratiSedhati, na tu svasyAbhAvamAtraM nivartayati / tathA sati sulabhametadanumAnam - prAptaprakAzakaM cakSuH, vyavahitArthAprakAzakatvAt pradIpavat, bAhyendriyatvAt tvagindriyavat / nanvevaM tahi viprakRSTArthagrahaNaM kutaH ? razmyarthasaMnikarSAdanubhUtarUpasparzA nAyanA hI haiM / viSayoM meM pratyakSa hone kI yogyatA hai mahattva, anekadravyavattvAdi, so dIvAla se ghira jAne para bhI viSayoM se haTa nahIM jaatii| dIvAla se ghira jAne para bhI ve indriyoM ke sAmane hI rahate haiM / (pra0) jisa pakAra saMyoga kA abhAva bhI patana kA kAraNa hai, usI prakAra AvaraNa kA abhAva bhI pratyakSa kA kAraNa hai| AvaraNa ke rahate hue AvaraNa kA abhAva nahIM raha sakatA, ata: dIvAla se ghirI huI vastuoM kA pratyakSa nahIM hotA, kyoMki vahA~ AvaraNAbhAva rUpa kAraNa hI nahIM hai| (u0) AvaraNa kA itanA hI kAma hai ki sparza se yukta dravyoM ke sAtha saMyoga na hone de | jaise chAtA girate hue pAnI yA dhUpa ke sAtha saMyoga ko nahIM hone detA / AvaraNa kA itanA hI kAma nahIM hai ki apane abhAva ko httaaye| ataH (1) yaha anumAna sulabha hai ki cakSu apane se sambaddha vastuoM kA hI prakAzaka hai, kyoMki vyavahita vastuoM kA prakAza usase nahIM hotA, jaise ki pradIpa / (2) athavA cakSurAdi (indriyA~) apane se sambaddha vastuoM ke hI prakAzaka haiM, kyoMki ve bAhyendriya haiM, jaise ki tvagindriya / (pra.) to phira cakSu se kucha dUra haTI huI vastuoM kA hI pratyakSa ( kyoM) aura kaise hotA hai ? (u0) cakSu kI razmiyoM ke sAtha viSayoM ke saMyoga se / 'anubhUta rUpa aura anudbhUta sparza se yukta cakSu kI razmiyA~ vahA~ vidyamAna vastuoM ke pratyakSa ko utpanna 1. cakSu ko razmiyA~ dUra kI vastuoM ko grahaNa karane ke lie agara unake dezoM taka jAtI haiM to phira sUrya kI razmiyoM kI taraha unake rUpa aura sparza kA bhI pratyakSa honA cAhie, kintu hotA nahIM hai / ata: "cakSu kI razmiyA~ dUra jAkara vastuoM ko grahaNa karatI haiM" yaha kahanA ThIka nahIM hai| isI pUrva pakSa ke samAdhAna kI sUcanA dene ke lie kandalIkAra ne cakSu kI razmiyoM meM anuvabhUtarUpa aura anubhUta sparza, ye do vizeSaNa lagAye haiN| kahane kA tAtparya hai ki agara cakSu kI razmiyoM kA viSaya deza taka jAnA yuktiyoM se siddha hai to phira unake rUpa aura sparza kI anupalabdhi se vaha haTa nahIM sktii| unake pratyakSApattivAraNa kA yaha upAya sulabha hai ki razmiyoM ke rUpa aura sparza ko anubhUta mAna lenaa| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 61 www.kobatirth.org nyAyakanvalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ sAvayavaidhamya yo dUre gatvA santamarthaM gRhNanti, ata eva mahadaNuprakAzakatvAt kimi - ndriyasya bhautikatvaM na siddhayati ? pradIpasyeva razmidvAreNa tadupapatteH / yatra ca razmayo bhUyobhiH svAvayavaiH sahArthAvayavinA tadavayavaizca saha sambaddhayante, tatrAzeSavizeSAskanditasyArthasya grahaNAt spaSTaM grahaNam / yatra tvavayavamAtreNa sambandhastatra sAmAnyamAtraviziSTasya dhammiNo grahaNAdaspaSTaM grahaNam / yad gacchati tat saMnihitavyava hitArtho krameNa prApnoti / tat kathaM zAkhAcandramasostulyakAlopalabdhiriti cet ? indriyavR tterAzusaJcAritvAt palAzazatavyatibhedavat kramAgrahaNanimitto'yaM bhramo na tu vAstavaM yaugapadyam / nanu prAptipakSe sAntarAlo'yamiti grahaNaM na syAt ? na, anyathA tadupapatteH / indriyasambandhasyAtIndriyatvAnna tadabhAvAbhAvakRtau sAntaranirantarapratyayau, kintu zarIrasambandhabhAvAbhAvakRtau yatra zarIrasambaddhasyArthasya grahaNaM tatra nirantaro'yamiti pratyayaH, yatra tu tadasambaddhasya grahaNaM tatra sAntara iti / For Private And Personal karatI hai / indriyA~ cUMki choTI aura bar3I donoM prakAra kI vastuoM ko dikhalAtI haiM, isase bhI unameM bhautikatva kI siddhi kyoM nahIM hogI ? pradIpa kI taraha razmiyoM meM bhI bhautikatA siddha ho sakatI hai / jahA~ para razmiyA~ apane bahuta se avayavoM ko lekara avayavI rUpa vastu aura unake avayavoM ke sAtha sambaddha hotI haiM, vahA~ sabhI vizeSoM se yukta avayavI kA jJAna hotA hai / ata eva vaha jJAna ' spaSTagrahaNa' kahalAtA hai / jahA~ ve kevala vastuoM ke kisI avayava ke sAtha hI sambaddha hotI haiM, vahA~ sAmAnyadhammaM se yukta hI usa dharmI kA jJAna hotA hai, jise 'aspaSTa grahaNa' kahate haiM / ( pra0) gatizIla vastu samIpa kI vastuoM ke sAtha pahile sambaddha hotI hai aura dUra kI vastuoM ke sAtha pIche, to phira gatizIla indriyoM se zAkhA aura candramA kA grahaNa eka hI samaya kyoM hotA hai ? ( u0 ) vastutaH eka samaya meM zAkhA aura candramA donoM kA jJAna nahIM hotA hai / donoM ke jJAna kramazaH hI hote haiM, kintu indriyA~ itanI zIghratA se calatI haiM ki unakI gati ke krama kA jJAna nahIM ho pAtA / ata eva yaha bhrama hotA hai ki zAkhA aura candramA donoM kA jJAna eka hI samaya hotA hai / jaise phUla ke sau patroM ko sUI se chedane para usakA krama upalabdha nahIM hotA aura bhrama hotA hai ki eka hI samaya meM sabhI patroM kA chedana huA hai / ( pra0 ) indriyA~ apane se sambaddha vastuoM ko hI grahaNa karatI haiM' isa pakSa meM viSaya aura indriyoM meM sArvajanIna vyavadhAna kI pratIti anupapanna hogI ? ( u0 ) nahIM, kyoMki dUsarI rIti se usakI upapatti ho sakatI hai / indriyoM kA sambandha atIndriya hai, ata: usakI sattA se vyavadhAna kI pratIti aura asattA se avyavadhAna kI pratIti nahIM ho sakatI, kintu zarIrasambandha kI sattA aura asattA se hI ukta donoM pratItiyA~

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam catuNAM drvyaarmbhktvsprshvcce| trayANAM pratyakSatvarUpavattvadravatvAni / pRthivI, jala, teja aura vAyu ina cAra dravyoM kA dravya ko utpanna karanA aura sparza se yukta honA ye do sAdharmya haiM / pRthivI, jala, aura teja ina tIna dravyoM kA pratyakSatva, rUpavattva aura dravatva ye tIna sAdharmya haiN| nyAyakandalI bAyaikaikendriyagrAhyavizeSaguNavattvAnIti / bAA~kaikendriyeNa cakSurAdinA grAhyA ye vizeSaguNA rUpAdayastaistadvattA pRthivyaadiinaamiti| antaHkaraNagrAhyatvamapyeSAM guNAnAmasti, tatazcaikaikendriyagrAhyatvamasiddham, tadarthaM bAhyagrahaNam / ekaikagrahaNaM svarUpakathanArtham / caturNA drvyaarmbhktvsprshvttve| caturNAM pRthivyudakAnalAnilAnAm / dravyArambhakatvaM dravyaM prati samavAyikAraNabhAvaH / sa ca nijA zaktireva / sparzavattvaM sprshsmvaayH| trayANAM prtyksstvruupvttvdrvtvaani| trayANAM kSityudakatejasAM pratyakSatvamindriyajajJAnapratibhAsamAnatA, na tu mahattvAdikAraNayogaH, rUpavattvahotI haiM / jahA~ zarIra se sambaddha artha kA grahaNa hotA hai, usa artha meM yaha vyavadhAna rahita hai| isa prakAra kI buddhi hotI hai aura jahA~ zarIra se asambaddha artha kA grahaNa hotA hai usa artha meM 'yaha vyavahita hai' isa prakAra kI pratIti hotI hai| bAhya kaikendriyagrAhyaguNavattvAni' arthAt cakSurAdi eka eka bAhya indriyoM se gRhIta honevAle jo rUpa, rasa, gandha, sparza aura zabda, ye pAMca vizeSa guNa haiM, tadvattva' pRthivyAdi pAMca dravyoM kA sAdhamrya hai| ye rUpAdi mana rUpa antarindriya se bhI gRhIta hote haiM, ataH unameM ekaikendriyagrAhyatva' nahIM raha sakatA, ata: 'bAhya' pada kA prayoga hai| 'ekaika' pada kevala isa vastusthiti ko samajhAne ke lie hai ki kathita rUpAdi pAMca vizeSa guNa eka eka bAhya indriya se hI gRhIta hote haiM, saMyogAdi kI taraha do indriyoM se nhiiN| _ 'caturNAm' arthAt pRthivI, jala, teja aura vAyu ina cAra dravyoM kA 'dravyArambhakatva' arthAt dravya kA samavAyikaraNatva sAdharmya hai / yaha unakI svAbhAvika zakti hai / 'sparzavattva' zabda kA artha hai-sparza kA samavAya / / 'trayANAm' arthAt pRthivI, jala aura teja ina tIna dravyoM kA 'pratyakSatva' sAdhayaM hai| isa 'pratyakSatva' zabda kA artha hai indriya ke dvArA utpanna jJAna meM pratibhAsita For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [sAdharmAvaidharmya prazastapAdabhASyama dvayogurutvaM rasavattvazca / bhUtAtmanAM vaizeSikaguNavattvam / pRthivI aura jala ina donoM ke gurutva aura rasavattva ye do sAdharmya haiN| bhUta arthAt pRthivI, jala, teja, vAyu aura AkAza ye pA~ca aura AtmA ina chaH dravyoM kA vizeSaguNavattva sAdharmya hai| nyAyakandalI mityasya punaruktatvaprasaGgAt / nanvAtmano'pi pratyakSatvamasti ? satyam, bAhyendriyApekSayA trayANAmityuktam / tathA rUpavattvaM ruupsmvaayH| dravatvaM dravatvannAma gunnaantrm| ___ dvyorgurutvm| dvayoH pRthivyudakayoH, gurutvannAma guNAntaram, tasya bhAvAt pRthivyAmudake ca gurushbdniveshH| rasavattvaJca rasasamavAyaH, na kevalaM tayorgurutvaM rasavattvaJceti cArthaH / bhUtAtmanAM vaizeSikaguNavattvam / bhUtAnAM pRthivyaptejovAyunabhasAmAtmanAM ca vaizeSikaguNayogaH / vizeSo vyavacchedaH, vizeSAya svAzrayasyetarebhyo vyavacchedAya prabhavantIti vaizeSikA rUpAdayastadyogo bhUtAtmanAm / honA, mahattvAdi pratyakSa ke kAraNoM kA sambandha nahIM, kyoMki aisA mAnane para ina tInoM kA rUpavattva ko sAdharmya kahanA punarukti-duSTa ho jaaegaa| pratyakSatva to AtmA meM bhI hai ? (u0) hA~ hai, kintu yahA~ bAhya indriyoM se utpanna pratyakSa kA hI grahaNa hai / evaM 'rUpavattva' zabda kA artha hai rUpa kA samavAya aura 'dravatva' zabda se dravatva nAma kA svatantra guNa vivakSita hai| 'dvayoH pRthivI aura jala ina donoM kA gurutva' arthAt gurutva nAma kA svatantra guNa sAdharmya hai| isI gurutva nAmaka guNa ke sambandha se pRthivI aura jala ye donoM 'guru' zabda se vyavahRta hote haiM : 'rasavattva' zabda se rasa kA samavAya iSTa hai| gurutva aura rasavattva ina donoM meM se kevala gurutva hI yA kevala rasavattva hI pRthivI aura jala ke sAdharmya nahIM haiM, kintu donoM milakara unake sAdharmya haiM, yahI 'ca' zabda se sUcita hotA hai| 'bhUtAtmanAm' arthAt pRthivI, jala, teja, vAyu, AkAza evaM AtmA ina chaH dravyoM kA vaizeSikaguNa kA sambandha sAdharmya hai| yahA~ 'vizeSa' zabda kA artha hai 'bheda' (vyavaccheda) vizeSAya svAzrayasyetarabhyo vyavacchedAya prabhavantIti vaizeSikAH' isa vyutpatti ke anusAra apane Azraya ko jo guNa bhinna padArthoM se alaga rUpa se samajhAve vahI yahA~ 'vaizeSika' zabda kA artha hai| inhIM rUpAdi vizeSa guNoM kA yoga pRthivyAdi pA~ca bhUta evaM AtmAM ina chaH dravyoM kA sAdharmya hai / For Private And Personal

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prakaraNam ] Acharya Shri Kailashsagarsuri Gyanmandir bhASAnuvAdasahitam prazastapAdabhASyam kSityudakAtmanAM caturdazaguNavattvam / AkAzAtmanAM kSaNikaikadezavRtti vizeSaguNavattram / dikkAlayoH paJcaguNavazvaM sarvotpattimatAM nimittakAraNatvazca / pRthivI, jala aura AtmA ina tIna dravyoM kA caudaha guNoM kA sambandha sAdharmya hai / AkAza aura AtmA ina do dravyoM kA kSaNika evaM avyApyavRtti ( arthAt apane Azraya ke kisI eka aMza meM hI rahanevAlA) vizeSa guNa sAdharmya hai / dizA aura kAla ina do dravyoM kA ( saMkhyA, parimANa, pRthaktva, saMyoga aura vibhAga ) ye pA~ca guNa aura sabhI utpattizIla padArthoM kA nimittakAraNatva ye do sAdharmya haiM : 65 nyAyakandalI kSityudakAtmanAM caturdazaguNavattvam / kSiterudakasyAtmanAM caturdazaguNayogaH / AkAzAtmanara kSaNikaikadezavRttivizeSaguNaiH saha yogo vidyata ityAhaAkAzAtmanAmiti / vizeSaguNAH pRthivyAdInAmapi santi, tannivRttyarthamekadezavRttigrahaNam / ye ca te AkAzAtmanAmavyApyavRttayo vizeSaguNAsteSAmAzutaravinAzitvaJca svarUpamastIti kSaNikasaGkIrttanaM kRtam / saGkhyAparimANapRthaktvasaMyogavibhAgAH paJcaiva guNA dizi kAle ca vartanta ityAha-dikkAlayoriti / na kevalamanayoH paJcaguNavattvaM sAdharmyaM sarvotpattimatAM For Private And Personal pRthivI, jala aura AtmA, ina tIna dravyoM kA caudaha guNoM kA sambandha sAdharmya hai / 'AkAzAtmanAm' ityAdi sandarbha se kahate haiM ki AkAza meM aura AtmAoM meM kSaNika evaM 'avyApyavRtti' (apane Azraya ke kisI eka deza meM rahanevAle) vizeSa guNoM kA sambandha hai / vizeSaguNa pRthivI prabhRti dravyoM meM bhI haiM, ataH 'ekadezavRtti' yaha pada hai / 'kSaNika' pada kA upAdAna yaha sUcanA dene ke lie hai ji AkAza aura AtmAoM ke jitane bhI 'avyApyavRtti' arthAt apane Azraya ko vyApta kara na rahanevAle vizeSa guNa haiM, atizIghna naSTa ho jAnA hI unakA svarUpa hai / 'dikkAlayoH' ityAdi se kahate haiM ki saMkhyA, parimANa, pRthaktva, saMyoga aura vibhAga ye hI pA~ca guNa dizA aura kAla meM rahate haiM / ukta pA~ca guNa hI ina donoM ke sAdharmya 1. rUpa, rasa, gandha, sparza, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, gurutva, dravatva aura vegAkhya tathA sthitisthApaka saMskAra ye caudaha guNa pRthivI ke haiM / inhIM caudaha guNoM meM gandha ke sthAna meM sneha ko rakha dene se jala ke caudaha guNa ho E

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Acharya Shri Kailashsagarsuri Gyanmandir 66 nyAyakAdalIsaMvalitaprazastapAdabhASyam sAdharmyavaidhayaM nyAyakandalI nimittakAraNatvaJca sAdharmyam / nanu dikkAlau sarveSAmutpattimatAM nimittamiti kuta etat pratyetavyam ? yadi sannidhimAtreNa ? AkAzasyApi kAraNatvaM syAt, atha tavyapadezAt ? so'pyanaikAntikaH, gRhe jAto goSThe jAta ityanimitte'pi darzanAt / atrocyate-asti tAvata tantvAdipratiniyamAta paTAdyatpattivaddezavizeSaniyamAta kAlavizeSaniyamAcca sarveSAmutpattiH, yadi dezakAlavizeSAvapi na kAraNam, atra kvacana hetavaH kArya kuryyaravizeSAt / sarvadA sarvatra kAraNAbhAvAt kAryAnutpattiriti cet ? yatra deze kAle ca kAraNAni bhavanti, tatra teSAM janakatvaM nAnyatretyabhyupagantavyaM viziSTa dezakAlayoraGgatvama, kAryyajananAya tayoH kAraNairapekSaNIyatvAt / idameva ca dezasya kAlasya ca nimittatvam, yadekatra kAryotpattiranyatrAnutpattiriti / nahIM haiM, kintu sabhI utpattizIla vastuoM kA nimittakAraNatva bhI ina donoM kA sAdhayaM hai / (pra0) yaha kaise samajheM ki dizA aura kAla sabhI utpattizIla vastuoM ke nimittakAraNa haiM ? agara sabhI vastuoM kI utpatti ke pahile niyata rUpa se rahane ke kAraNa hI ye donoM sabhI utpattizIla vastuoM ke nimittakAraNa haiM, to phira AkAza meM bhI yaha kAraNatA rahanI cAhie / 'abhI ghaTa kI utpatti huI hai' yA 'usa dizA meM paTa kI utpatti huI hai' ityAdi vyavahAroM se bhI kAla aura dizA meM nimittakAraNatA kA mAnanA sambhava nahIM hai, kyoki nimittakAraNatA ke binA bhI 'ghara meM ghaTa kI utpatti huI aura goSTha meM paTa kI utpatti huI' isa prakAra ke vyavahAroM kI taraha ukta vyavahAroM kI upapatti ho sakatI hai| (u0) isa AkSepa ke uttara meM kahanA hai ki jisa prakAra paTAdi kAryoM meM yaha niyama hai ki ve tantu prabhRti kAraNoM se hI utpanna hoM, usI prakAra sabhI kAryoM kI utpatti meM deza aura kAla kA bhI niyama hai| agara ye donoM apekSita na hoM to phira jahA~-tahA~ vikSi: kAraNoM se aura bhinnakAlikakAraNoM se bhI kAryoM kI utpatti honI cAhie, kyoMki niyamita deza aura niyamita kAla ke kAraNoM meM aura aniyata deza aura aniyata kAla ke kAraNoM meM svarUpataH (deza aura kAla ke sambandha ko chor3akara) koI antara nahIM hai| (10) sabhI dezoM aura sabhI kAloM meM kAraNoM kI sattA na rahane se hI sabhI dezoM aura sabhI kAloM meM kAryoM kI utpatti nahIM hotI hai| (u0) to phira yaha mAnanA par3egA ki jisa deza meM aura jisa kAla meM sammilita hokara jo saba kAraNa kArya ko utpanna kara sake, usI kAla meM aura usI deza meM ve kAraNa haiM aura kAloM meM nahIM aura dezoM meM nahIM, jAte haiM / saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, buddhi, sukha, duHkha, icchA, dveSa, prayatna, bhAvanAkhya saMskAra, dharma aura adharma ye caudaha guNa AtmA ke haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 67. s ] bhASAnuvAdasahitam prazastapAdabhASyam kSititejaso mittikadravatvayogaH / pRthivI aura teja ina do dravyoM kA naimittika dravatva kA sambandha sAdharmya hai| nyAyakandalI kSititejaso mittikadravatvayogaH / nimittAdupajAtaM ( naimittikam ), naimittikaJca tadvatvaJceti nemittikadravatvama, tena saha kSititejasoryogaH, pAthivasya sapirAdestaijasasya ca suvarNarajatAderagnisaMyogena vilayanAt / gurutvavatpArthivabheva dravatvaM dahyamAneSu suvarNAdiSu saMyuktasamavAyAt pratIyata iti cet ? na, pAthibadravatvasyAtyantAgnisaMyogena bhasmIbhAvopalabdhaH, asya ca tadabhAvAt / ata eva suvarNAdikamapi pArthivameveti kasyacit pravAdo'pi pratyuktaH, pArthivatve sati sarpirAdivadatyantavahnisaMyogena dravatvocchedaprasaGgAt / yadapIdamuktaM pArthivaM . suvarNAdikam, sAMsiddhikadravatvAbhAve sati isa prakAra yaha svIkAra karanA par3egA ki deza aura kAla bhI kAryotpatti ke aGga haiM, kyoMki kArya ke utpAdaka sabhI kAraNa kAla aura dizA kI apekSA rakhate haiN| kAla aura dizA meM sabhI kAryoM kA yahI nimittakAraNa hai ki kisI kAlavizeSa aura dezavizeSa meM hI kAryoM kI utpatti hotI hai, sabhI kAloM aura sabhI dezoM meM nhiiN| nimittAdupajAtaM naimittakam' isa vyutpatti ke anusAra jo kAraNa se utpanna ho use 'naimittika' kahate haiM / 'naimittimaJca tadravatvaJceti' isa karmadhAraya samAsa ke bala se kisI nimitta se utpanna dravatva hI naimittikadravatva' zabda kA artha hai| usake sAtha sambandha hI pRthivI aura teja kA sAdharmya hai kyoMki ghRtAdi pArthiva dravya aura suvarNAdi taijasa dravya Aga ke saMyoga se vilIna hote (pighalate) dIkha par3ate haiM, ata: unameM avazya hI naimittika dravatva hai| (pra0) jisa prakAra suvarNa meM pArthiva gurutva kI hI upalabdhi saMyuktasamavAya saMbandha se hotI hai, usI prakAra suvarNa meM pRthivIgata naimittika dravatva kI hI sayuktasamavAya sambandha se upalabdhi hotI hai| (arthAt suvarNa meM naimittika dravatva nahIM hai)| (u0) ghRtAdi pothiva dravyoM meM rahanevAle naimittika dravatva kA yaha svabhAva hai ki agni ke atyanta saMyoga se naSTa ho jAnA, suvarNa ke dravatva meM yaha bAta nahIM hai| isI samAdhAna se svarNa ko pRthivI hone kA pravAda bhI khaNDita ho jAtA hai, agara suvarNa pArthiva hotA to phira ghRtAdi pArthiva dravyoM ke dravatva kI taraha suvarNa kA dravatva bhI agni ke atyanta saMyoga se naSTa ho jaataa| (pra0) yaha jo virodhI anumAna kA prayoga kiyA jAtA hai ki suvarNa pArthiva hI hai, kyoMki sAMsiddhika dravatva ke na rahane para bhI usameM gurutva hai, jaise ki Dhele meM (u0) isa For Private And Personal

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68 nyAyakandalIsaMvalitaprazastapAdabhASyam prazatapAdabhASyam evaM sarvatra sAdharmyaM paryyayAdvaidharmyazca vAcyamiti dravyAsaGkaraH / isI prakAra rahane ke kAraNa sAdharmya aura nahIM rahane ke kAraNa vaidharmya samajhanA cAhie / ataH dravyoM meM koI sAGkarya nahIM hai / Acharya Shri Kailashsagarsuri Gyanmandir [ sAdharmyavaidhayaM nyAyakandalI gurutvAdhikaraNatvAlloSTAdivat, tadapyasAram, kiM tatra gurutvasyopalabdhistadguNatvAdutAnyaguNatve'pi ghRtAdiSvapi snehavat svAzrayapratyAsattinimittAditi saMzayasyAnivRtteH / yadapi sAdhanAntaraM paraprakAzyamAnatvAditi, tadapyanudbhUtarUpavattvenApyupapatterasAdhanam / diGmAtramasmAbhirupadiSTam / anenaiva nyAyena sarvatra padArthe'nyadapi sAdharmyaM svayaM vAcyam, viparyyayAditaravyAvRtte vaidharmyaM vAcyamiti ziSyAnAha - evamiti / anuddiSTeSu padArtheSu na teSAM lakSaNAni pravarttante nirviSayatvAt, alakSiteSu ca tattvapratItyabhAvaH kAraNAbhAvAt, ataH padArthavyutpAdanAya pravRttasya zAstrasyobhayathA pravRttiH - uddezo lakSaNaJca / parIkSAyAstvaniyamaH / yatrAbhihite lakSaNe pravAdAntaravyAkSepAttattvanizcayo na bhavati, tatra parapakSavyudAsArthaM For Private And Personal anumAna meM bhI kucha sAra nahIM hai, kyoMki suvarNa meM jisa gurutva kI upalabdhi hotI hai vaha usakA apanA guNa haiM, jaise ki Dhele meM, yA usameM saMyukta kisI dUsare dravya kA hai, jaise ki tela meM sneha kA, isa saMzaya kI nivRtti nahIM hotI hai / suvarNa taijasa nahIM hai' isako siddha karane ke lie koI yaha hetu dete haiM ki suvarNa taijasa isalie nahIM hai ki vaha (dIpAdi ) dUsare vastuoM se prakAzita hotA hai, kintu yaha bhI hetvAbhAsa hI hai, kyoMki svarNa ko (dIpAdi) dUsare dravyoM se prakAzita hone kI upapatti usake bhAsvara zukla rUpa ko anubhUta mAna lene se bhI ho sakatI hai| suvarNa me taijasatva kI sAdhaka aura bAdhaka yuktiyoM kA yahI hama logoM ne digdarzana mAtra kiyA hai / isI prakAra sabhI padArthoM meM aura sAdhamyoM kI bhI kalpanA svayaM karanI cAhie / evaM jo sAdharmya jinameM na ho usako unakA vaidharmyaM samajhanA cAhie / isI viSaya ko ziSyoM ko samajhAne ke lie Age 'evam' ityAdi sandarbha likhate haiM / jina padArthoM kA ullekha nAmataH nahIM hotA hai, unameM lakSaNa ko pravRtti nahIM hotI hai, kyoMki usa lakSaNa kA koI lakSya hI nirdiSTa nahIM rahatA hai / evaM binA lakSaNa ke padArthoM kA bodha hI asambhava hai / ataH padArthoM ke pratipAdana karanevAle zAstroM kI pravRtti niyamata: (1) uddeza aura (2) lakSaNa bheda se do hI prakAra kI hotI hai, parIkSA rUpa zAstra kI pravRtti ke prasaGga meM niyama nahIM hai, (arthAt) jahA~ lakSaNa kahe jAne ke

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI parIkSAvidhiradhikriyate / yatra tu lakSaNAbhidhAnasAmarthyAdeva tattvanizcayaH syAt, tatrAyaM vyartho nArthyate / yo'pi hi trividhAM zAstrasya pravRttimicchati, tasyApi prayojanAdInAM nAsti parIkSA, tat kasya hetoH ? lakSaNamAtrAdeva te pratIyanta iti / evaJcedarthapratItyanurodhAcchAstrasya pravRttirna tridhaiva / nAmadheyena padArthAnAmabhidhAnamuddezaH / uddiSTasya svaparajAtIyavyAvarttako dharmo lakSaNam / lakSitasya yathAlakSaNaM vicAra: priikssaa| uddiSTavibhAgastu na vidhAntaram, uddezalakSaNenaiva saMgRhItatvAt / tathA hi pRthgucyet| etAnyeveti niyamArthaM vizeSalakSaNapravRttyarthazca vibhakteSu padArtheSu teSAM vizeSalakSaNAni bhavanti, anyathA tAni niviSayANi syuH| tatra dravyANi dravyaguNakarmetyuddiSTAni pRthivyapteja iti vibhaktAni / samprati teSAM vizeSalakSaNArthaM prkrnnmaarbhyte| bAda viruddha mata ke upasthita hone ke kAraNa padArthoM kA tattva jJAta nahIM hone pAtA, vahIM viruddha mata ko khaNDita karane ke lie parIkSA Arambha kI jAtI hai| kintu jahA~ lakSaNa ke kahane se hI vastuoM kA tattvajJAna ho jAtA hai, vahA~ vyartha hone ke kAraNa parIkSA apekSita nahIM hotI hai / jo koI (nyAyabhASyakAra vAtsyAyana) zAstroM kI pravRtti ko (1) uddeza, (2) lakSaNa aura (3) parIkSA bheda se niyamataH tIna prakAra kA mAnate haiM, unake zAstra meM bhI prayojanAdi padArthoM kI parIkSA nahIM hai| isakA kyA kAraNa hai ? yahI ki ve lakSaNa kahane mAtra se tattvataH jJAta ho jAte haiN| agara pratIti ke anurodha se hI zAstroM kI pravRtti hotI hai to phira vaha niyama se tIna hI prakAra kI nahIM hotI hai (adhika bhI ho sakatI hai aura aspa bhI) padArthoM ko kevala unake nAmoM se nirdiSTa karanA 'uddeza' haiM / uddiSTa padArtha ko apane se bhinna sajAtIya aura vijAtIya padArthoM se bhinna rUpa se samajhAnevAlA dharma hI 'lakSaNa' hai| lakSaNa ke dvArA samajhAye gaye vastu kA lakSaNa ke anusAra vicAra hI parIkSA' hai| 'uddiSTa lakSaNa' nAma kI zAstra kI koI alaga pravRtti nahIM hai, kyoMki kathita uddeza ke lakSaNa se hI vaha gatArtha ho jAtA hai| "uddiSTa vibhAga' nAma kI alaga zAstra kI pravRtti (1) 'padArtha itane hI haiN| isa niyama ke lie yA (2) vizeSa lakSaNoM kI pravRtti ke lie inhIM do prayojanoM se mAnI jA sakatI thI, kyoMki vibhAga kiye hue padArthoM ke hI vizeSa lakSaNa hote haiM / agara aisA na ho to phira ina vizeSa lakSaNoM kA koI viSaya hI nahIM rahegA / yahA~ dravyaguNetyAdi grantha se dravyoM kA uddeza ho gayA hai evaM 'pRthivyapteja' ityAdi grantha se ve vibhakta hue haiN| aba dravyoM ke vizeSa lakSaNa ke lie Age kA prakaraNa Arambha karate haiN| For Private And Personal

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ww.kobaithong Acharya sha ka Acharya Shri Kailashsagarsuri Gyanmandir 70 nyAyakandalIsaMvalitaprazastapAdabhASyam dravye pRthivIatha dravyapadArthanirUpaNam prazastapAdabhASyam ihedAnImekaikazo vaidharmyamucyate / pRthivItvAmisambandhAt pRthivI / aba taka kahe hue padArthoM meM se pratyeka kA vaidharmya, arthAt asAdhAraNa dharma rUpa lakSaNa kahate haiN| pRthivI jAti ke sambandha se yaha pRthivI hai yaha vyavahAra karanA cAhie / nyAyakandalI ihedAnImiti / pUrva dvayorbahUnAM parasparApekSayA vaidhaya'muktam / iha vakSyamANe prakaraNe sampratyekaikasya dravyasya vyAvarttako dharmaH kathyate / ekaikaza iti zaspratyayAd vIpsAtyantabahuvyAptipradarzanArthA / ____ uddezakameNa pRthivyAH prathamaM vaidhaya'mAha-pRthivItvAbhisambandhAt pRthivIti / yo hi pRthivIM svarUpato jAnannapi kutazcid vyAmohAt pRthivIti na vyavaharati, taM prati viSayasambandhAvyabhicAreNa vyavahArasAdhanArthamasAdhAraNo dharmaH kathyate-pRthivItvAbhisambandhAt pRthivIti / iyaM pRthivIti vyavahartavyA pRthivItvAbhisambandhAt, yat punaH pRthivIti na vyavahriyate, na tat pRthivItvenAbhisambaddham, yathAbAdikam, na ceyaM pRthivItvena. nAbhisambaddhA, tasmAt pRthivIti vyavahartavyeti / yo vA pRthivIti loke zRNoti, na jAnAti ca tasyAH svarUpaM kIdRgiti, taM prati tasyAH svaparajAtIyavyAvRttasvarUpapratipAdanArthamasAdhAraNo (isase) pahile do yA do se adhika padArthoM meM rahanevAle eka dUsare kI apekSA se jo asAdhAraNa dharma haiM-ve hI kahe gaye haiN| aba pratyeka dravya meM rahanevAle asAdhAraNa dharma hI kahe jAte haiN| 'ekaikazaH' isa pada meM prayukta vIpsA ke bodhaka 'zas' pratyaya ke prayoga se isa bAta kI sUcanA hotI hai ki lakSaNa kahane ke isa krama kA dAyarA bahuta dUra taka arthAt pratyeka dravya ke lakSaNa kahane taka hai| pRthivItvAdisambandhAt pRthivI / jo koI pRthivI ko svarUpataH jAnate hue bhI usameM 'pRthivI' zabda kA vyavahAra nahIM kara pAte pRthivItva jAti aura pRthivItva jAti ke avyabhicarita sambandha ina donoM ke dvArA pRthivI meM 'pRthivI' pada kA unake vyavahAra ke lie "pRthivItvAbhisambandhAt pRthivI" isa vAkya se pRthivI kA asAdhAraNa dharma kahate haiM / isakA vyavahAra 'pRthivI' zabda se karanA cAhie, kyoMki isameM pRthivItva kA sambandha hai| jo pathivI zabda se vyavahRta nahIM hotA hai, usameM pRthivItva kA sambandha nahIM hai, jaise ki jalAdi meM, yaha pRthivI se asambaddha bhI nahIM hai, tasmAt isakA vyavahAra 'pRthivI' zabda se karanA cAhie / athavA jo logoM se 'pRthivI' zabda ko sunatA hai, kintu pRthivI ke svarUpa ko nahIM jAnatA ki vaha kaisI hai ? pRthivI ko sajAtIyoM se evaM vijAtIyoM se bhinna samajhAnevAle asAdhAraNa dharma For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam rUparasagandhasparzasaGkhyAparimANapRthaktvasaMyogavibhAgaparatvAparatvagurutvadravatvasaMskAravatI / ete ca guNavinivezAdhikAre rUpAdayo guNa yaha pRthivI rUpa, rasa, gandha, sparza, saMkhyA, parimANa, pRthaktva,saMyoga, vibhAga, paratva, aparatva gurutva, dravatva aura saMskAra ina caudaha guNoM se yukta hai / ye rUpAdi guNavizeSa nyAyakandalI dharmaH kathyate, yA loke pRthivIti vyapadizyate sA pRthivI, pRthivItvAbhisambandhAt / yathAhodyotakara:--"samAnAsamAnajAtIyavyavacchedo lakSaNArthaH" (nyA0 vA0) etenaitadapi pratpuktam, prasiddhAzcet padArthA na lakSaNIyAH, aprasiddhA nitarAmazakyatvAt, svarUpeNAvagatasyApi vyavahAravizeSapratipAdanArthaM sAmAnyena prasiddha sya vizeSAvagamArthaJca lakSaNapravRtteH / nanvevaM satyanavasthA, lakSyavallakSaNasyApyantato lakSaNIyatvAditi cenna, apratIto lakSaNApekSitvAt, sarvatra cApratItyabhAvAt tathA hi--zirasA pAdena gavAmanubadhnanti vidvAMsaH, na punaretAvapyanyataH samIkSante / yastu sarvathaivApratipannaH, na taM pratyupadezaH, tasya bAlamUkAdivadanadhikArAt / / ____ gandhasahacaritacaturdazaguNavattvamapi pRthivyA itarebhyo vaidharmyamiti pratipAdayannAha--rUparasagandheti / atra dvandvAnantaraM matuppratyayayogAt pratyeka ke dvArA use samajhAne ke lie 'pathivItvAbhisambandhAt' ityAdi vAkya kahate haiM / jisakA vyavahAra loka meM 'pRthivI' zabda se hotA hai, vahI pRthivI hai, kyoMki usameM pRthivItva kA sambandha hai| jaisA ki udyotakara ne kahA hai ki lakSya ko usake samAnajAtIyoM se evaM asamAnajAtIyoM se bhinna rUpa meM samajhAnA hI lakSaNa kA kAma hai| isase yaha AkSepa bhI khaNDita ho jAtA hai ki padArtha agara prasiddha haiM to phira unakA lakSaNa karanA hI vyartha hai / agara aprasiddha haiM taba to aura bhI vyartha hai / svarUpataH jJAta vastuoM ke vizeSa vyavahAra ke lie evaM sAmAnyataH prasiddha vastuoM ke vizeSa rUpa se jAnane ke lie hI lakSaNa kI pravRtti hotI hai| (pra0) isa prakAra to anavasthA hogI kyoMki una lakSaNoM ko vizeSa rUpa se jAnane ke lie bhI dUsare lakSaNoM kI AvazyakatA hogI, unake vizeSa jJAna ke lie phira tIsare kI / (u0) samyaka pratIti na hone para hI lakSaNoM kI apekSA hotI hai, kintu sabhI sthaloM meM vastuoM kI apratIti nahI hotii| vidvAn loga zira aura paira se gAya ko samajhate haiM, kintu zira aura paira ko kisI ora se samajhane kI AvazyakatA nahIM hotI / jo vyakti ina saba bAtoM se sarvathA anajAna hai, usake lie upadeza hai hI nahIM, kyoMki vaha to bAlaka aura gUMge kI taraha upadeza kA sarvathA anadhikArI hai / "gandha se yukta caudaha guNoM kA rahanA bhI auroM kI apekSA se pRthivI kA asAdhAraNa For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 72 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam 1. Acharya Shri Kailashsagarsuri Gyanmandir prazastapAdabhASyam vizeSAH siddhaaH| cAkSuSavacanAt sapta saGkhyAdayaH / patanopadezAd gurutvam / 'guNavinivezAdhikAra' arthAt kauna guNa kisa dravya meM hai ? isake pratipAdaka vaizeSika sUtra ke dvitIya adhyAya ke sUtroM se pRthivI meM siddha haiM / cAkSuSa ghaTita sUtra ( 4 - 1 - 11 ) se pRthivI meM saMkhyA prabhRti sAta guNa siddha haiM / maharSi kaNAda ne ( 5-1-7 se ) kahA hai ki pRthivI patanazIla [ dravye pRthivI nyAyakandalI rUpAdInAM pRthivyA saha sambandho labhyate / sUtrakArasyApyete guNAH pRthivyAmabhimatA ityAha-- ete ceti / guNAnAM vinivezo dravyeSu vRttiH, sA pratipAdyate anenAdhikriyate'sminniti guNavinivezAdhikAro dvitIyo'dhyAyaH / tasmin rUparasagandhasparzAH pRthivyAM siddhAH sUtrakAreNa pratipAditAH -- rUparasagandhasparzavatI pRthivIti / cAkSuSavacanAt sapta saGkhyAdayaH / "saGkhyA parimANAni pRthaktvaM saMyogavibhAga paratvAparatve karma ca rUpidravyasamavAyAccAkSuSANi" ( 4pRthivyAM -1 ) iti cAkSuSavacanAd rUpavatyAM saGkhyAdayaH sapta -- siddhAH / yadi te rUpidravyeSu na santi tatsamavAye teSAM pratyakSatvaM sUtrakAreNa noktaM syAdityarthaH / For Private And Personal dharma hai" yahI samajhAne ke lie "rUparasagandhasparza saMkhyA" ityAdi vAkya hai| isa vAkya meM dvandva samAsa ke bAda matup pratyaya hai, ana: kathita rUpAdi guNoM meM se pratyeka kA sambandha pRthivI ke sAtha jJAta hotA hai / pRthivI meM 'itane guNa hai' isa viSaya meM maharSi kaNAda kI sammati " ete ca" ityAdi se dikhalAte haiN| 'guNAnAM vinivezo'dhikriyate asmin ' isa vyutpatti ke bala se dravya meM guNoM kI vidyamAnatA jisameM kahI gayI hai, vaha dvitIya adhyAya ho yahA~ 'guNavinivezAdhikAra' zabda se kahA gayA hai / guNavinivezAdhikAra ke "rUparasagandhasparzavattI pRthivI " ( 2 - 1 - 1 ) isa sUtra se pRthivI me rUpa, rasa, gandha aura sparza kI sattA sUtrakAra ne kahI hai / "saMkhyA parimANAni pRthakatvaM saMyogavibhAgo paratvAparatve ca rUpidravyasamavAyAccAkSuSANi " ( 4 - 1 - 1 ) isa sUtra se saMkhyAdi sAta guNoM ko rUpa yukta dravya ke sAtha samavAya sambandha ke kAraNa 'cAkSuSa' kahA hai / jisase rUpayukta pRthivI meM saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva aura aparatva ye sAta guNa samajhanA cAhie | abhiprAya yaha hai ki saMkhyAdi sAta guNa agara rUpavAle dravyoM meM na rahate to 'rUpidravya ke samavAya se inakA pratyakSa hotA hai' yaha sUtrakAra na kahate / 1

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam adbhiH sAmAnyavacanAd dravatvam / uttarakarmavacanAt sNskaarH| kSitAveva gandhaH / rUpamanekaprakAraM shuklaadi| rasaH SaD vidho madhurAdiH / gandho dvividhaH surabhirasurabhizca / sparzo'syA anuSNAzItatve sati pAkajaH / hai' ataH (samajhanA cAhie ki) gurutva nAma kA guNa bhI pRthivI meM unheM abhISTa hai / jala ke sAtha sAdRzya ( 2-1-7 ) ke kahane se pRthivI meM dravatva bhI unheM abhISTa hai / zara prabhRti pArthiva, dravya ke uttara karma meM saMskAra ko kAraNa kahane ( 5-1-17 ) se pRthivI meM (vega aura sthitisthApaka) saMskAra bhI unheM abhipreta haiM / gandha pRthivI meM hI hai| zuklAdi aneka prakAra ke rUpa bhI pRthivI meM hI haiN| madhurAdi chaH prakAra ke rasa bhI pRthivI meM hI haiN| surabhi (sugandha) aura asurabhi (durgandha) bheda se gandha do prakAra kA hai| pAkaja anuSNAzIta sparza bhI pRthivI meM hI hai| nyAyakandalI patanopadezAd gurutvamiti / "saMyogapratiyatnAbhAve gurutvAt patanam" ( 5 / 1 / 7) ityupadezAt sUtrakAreNa patanasambandhinyAM pRthivyAM gurutvamastItyarthAt kathitam, vyadhikaraNasyAkaraNatvAt / adbhiH sAmAnyavacanAd dravatvam, "sapirjatumadhUcchiSTAnAM pArthivAnAmagnisaMyogAd dravatvamadbhiH sAmAnyam" ( 2 / 1 / 7 ) iti vacanAt pRthivyAM naimittikaM 'patanopadezAd gurutvam' arthAt 'saMyogAbhAve gurutvAt patanam (5 / 1 / 7) isa sUtra se maharSi kaNAda ne upadeza kiyA hai ki patanazIla pRthivI meM gurutva hai, kyoMki eka Azraya meM vidyamAna vastu dUsare Azraya meM kArya ko utpanna nahIM kara sktii| 'adbhiH sAmAnyavacanAd dravatvam' arthAt "sapijatumadhUcchiSTAnAM pArthivAnAmagnisaMyogAd dravatvamadbhiH sAmAnyam" (2 / 1 / 7) arthAt ghRta, lAha, moma prabhRti pArthiva dravyoM meM agni ke saMyoga se dravatva ko utpatti hotI hai / yaha (naimittika dravatva) pRthivI aura jala donoM 1. eka mAtra vijayanagaram saMskRta granthamAlA meM mudrita nyAyakandalI kI pustaka meM isa sUtra kA pATha hai "saMyogapratiyatnAbhAve gurutvAtpatanam'' (pR. 26 paM0 14) / yadyapi yaha ThIka hai ki viruddha yatna bhI patana kA pratibandhaka hai, jisase ki AkAza meM ur3ate hue pakSI kA patana nahIM hotA hai| ataH patana ke lie usakA bhI abhAva apekSita hai| kintu Dhele ko pheMkane para kucha dUra taka usakA bhI patana nahIM hotA hai, ataH vega ko bhI patana kA pratibandhaka kahanA hI caahie| na kahane para nyUnatA hogii| ata: prathamopAtta saMyoga pada ko upalakSaNa mAnakara use patana ke sabhI pratibandhakoM meM lAkSaNika For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye pRthivI nyAyakandalI dravatvamastItyuktam / madhUcchiSTazabdena sikthasyAbhidhAnam / uttarakarmavacanAt saMskAra iti / "nodanAdAdyamiSoH karma, tatkarmakAritAcca saMskArAt tathottaramuttaraJca" ( 5 / 1 / 17) iti sUtrakAreNa iSau pArthivadravye karmahetuH saMskAra iti darzayatA pRthivyAM vego'stIti jJApitam, avidyamAnasyAhetutvAt / yathA caika eva saMskAra ApatanAt tathopapAdayiSyAmaH / kSitAveva gandhaH / ayamasyArthaH--kevala evAyamasAdhAraNadharma iti / sugandhi salilam, sugandhiH samIraNa iti pratyayAd dravyAntare'pi gandho'stIti cenna, pArthiva dravyasamavAyena tadguNopalabdhaH / kathameSa nizcaya iti cet ? tdbhaave'nuplmbhaat| meM samAna rUpa se hai / 'madhUcchiSTa' zabda kA artha hai 'siktha' arthAt moma / isa sUtra se maharSi kaNAda ne kahA hai ki pRthivI meM naimittika dravatva hai| 'uttarakarmavacanAt saMskAraH' arthAt 'nodanAdAdyamiSoH karma, tatkarmakAritAcca saMskArAt tathottaramuttaraJca' (5-1-17) / (arthAt tIra kI pahilI kriyA nodana se hotI hai, usa kriyA se utpanna saMskAroM ke dvArA zara ke Age Age kI kriyAyeM hotI haiM) 'zara rUpa pArthiva dravya meM karma kA kAraNa saMskAra hai' isa ukti ke dvArA maharSi kaNAda ne yaha sUcita kiyA hai ki 'pRthivI meM vega hai', kyoMki kisI Azraya meM avidyamAna koI bhI vastu usa Azraya meM kArya ko utpanna nahIM kara sktii| patana paryanta eka hI vegAkhya saMskAra jisa prakAra se rahatA hai, usakA pratipAdana hama Age kareMge / 'kSitAveva gandhaH' isa vAkya kA artha hai ki gandha dUsare kI apekSA na karate hue kevala pRthivI kA asAdhAraNa dharma hai / (pra0) 'jala meM sugandhi hai, vAyu meM sugandhi hai' ityAdi pratItiyoM se aura dravyoM meM bhI gandha sUcita hotA hai ? (u0) pArthiva dravya ke (saMyuktasamaveta) samavAya se hI jalAdi dravyoM meM gandha kI upalabdhi hotI hai| (pra.) yaha kaise samajhate haiM ? (u0) kyoMki pArthiva dravya kA sambandha na rahane se jalAdi meM gandha kI upalabdhi nahIM hotI hai| mAnanA par3egA / taba 'pratiyatna' pada ko AvazyakatA nahIM raha jAtI hai| isI abhiprAya se vaizeSika sUtra ke sarvamAnya vRttikAra zrIzaGkara mizra ne bhI isa sUtra kI vyAkhyA kI hai (vai0 upaskAra pR0 197 paM0 23 gujarAtI pre0 sN0)| kiraNAvalI meM mudrita satra. pATha meM bhI 'pratiyatna' zabda nahIM hai| (banArasa saM0 sirIja meM mudrita kiraNAvalI sUtra pATha pR0 6 paM0 17) / ataH yahA~ para 'saMyogapratiyatnAbhAve gurutvAtpatanam' yaha pATha na rakhakara 'saMyogAbhAve gurutvAtpatanam' yahI pATha rakhanA ucita samajhA mayA / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 75. yadyapi rUpaM trayANAm, tathApyavAntarabhedApekSayA tadapi pRthivyA eva vaidharmyamAha - rUpamanekaprakArakamiti / atrApi kSitAvevetyanusandhAnIyam / zuklapItAdyanekavidhaM rUpaM kSitAveva nAnyatretyarthaH / ekasyAM pRthivItvajAtau nAnArUpANi vyaktibhedena samavayanti / kvacidekasyAmapi vyaktAvanekaprakArarUpasamAvezaH, yatra nAnAvidharUpa sambandhibhiravayavairavayavyArabhyate / kathametaditi cet ? ucyate, yathAvayavairavayavyArabdhastathAvayavarUpairavayavini rUpamArabdhavyam, avayaveSu ca na zuklameva rUpamasti, nApi zyAmameva kintu zyAmazuklaharitAdIni / na ca teSAmekaM rUpamevArabhate nAparANItyasti niyamaH, pratyekamanyatra sarveSAmapi sAmarthyadarzanAt / na ca parasparaM virodhena sarvANyapi nArabhanta eveti yuktam / citrarUpasyAvayavina: pratIterarUpasya dravyasya pratyakSatvAbhAvAcca / na cAvayavarUpANi samuccitAnyatra citradhiyA pratIyante tenaivAvayavI pratyakSa iti kalpanAyAmanyatrApi tathAbhAvaprasaGgenAvayavirUpocchedaprasaGgaH, tasmAt sambhUya tairArabhyate / taccArabhyamANaM For Private And Personal yadyapi rUpa pRthivI, jala aura teja ina tInoM dravyoM meM hai, kintu agara vizeSa rUpa se dekhA jAya to aneka prakAra ke rUpa pRthivI meM hI haiM, isa prakAra rUpa bhI pRthivI kA asAdhAraNa dharma ho sakatA hai / isI abhiprAya se "rUpamaneka prakArakam" yaha vAkya likhA hai / isa vAkya meM bhI ' kSitAveva' itanA isa abhiprAya se jor3a denA cAhie ki zukla pItAdi aneka prakAra ke rUpa pRthivI meM hI haiM, aura dravyoM meM nahIM / eka hI pRthivItva jAti ke dravyoM meM vyaktibheda se aneka prakAra ke rUpa dekhe jAte haiM / kahIM eka hI vyakti meM nAnA prakAra ke rUpoM kA samAveza dekhA jAtA hai, jahA~ ki nAnA rUpa ke avayavoM se eka avayavI kI utpatti hotI hai / (pra0) yaha kaise hotA hai ? ( u0 ) jisa taraha avayavoM se avayavI kI utpatti hotI hai, usI prakAra avayavoM ke rUpoM se avayavI rUpa kI utpatti hotI hai / (kathita paTa ke ) avayavoM meM na kevala zukla rUpa hI haiM, na kevala nIla rUpa hI, kintu zyAma zukla, harita prabhRti aneka rUpa haiM / isakA koI niyAmaka nahIM hai ki unameM se koI eka hI rUpa avayavI meM rUpa ko utpanna karate haiM aura rUpa nahIM, kyoMki unameM se pratyeka rUpa aura jagaha avayavI meM rUpa ko utpanna karate hue dIkha par3ate haiM / yaha bhI ThIka nahIM hai ki yahA~ paraspara virodha ke kAraNa koI bhI rUpa avayavI meM rUpa ko utpanna nahIM karate, kyoMki citra rUpa se yukta avayavI kA pratyakSa hotA hai, evaM binA rUpa ke dravya kA cAkSuSapratyakSa ho bhI nahIM sakatA / yaha bhI sambhava nahIM hai ki avayavoM ke hI rUpa avayavI meM sammilita hokara citrabuddhi se pratIta hote haiM, evaM usI citra rUpa se avayavI kA bhI pratyakSa hotA hai, kyoMki isa prakAra kI kalpanA se to sabhI avayavI kI yahI dazA hogI, phalata: avayaviyoM se rUpa kI sattA hI uTha jAegI / tasmAt avayavoM

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Shri Mahavir Jain Aradhana Kendra 76 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ dravye pRthivI vividhakAraNasvabhAvAnugamAcchyAmazuklaharitAtmakameva syAt, citramiti ca vyapadizyate / virodhAdekamanekasvabhAvamayuktamiti cet ? tathA ca prAvAdukapravAdaH -- "ekaJca citraJcetyetattacca citrataraM tataH" iti / ko virodho nIlAdInAm, na tAvaditaretarAbhAvAtmakaH, bhAvasvabhAvAnugamAdanyonyasaMzrayApattezca / svarUpAnyatvaM virodha iti cet ? satyamastyeva / tathApi citrAtmano rUpasya nAyuktatA, vicitrakAraNasAmarthyabhAvinastasya sarvalokaprasiddhena pratyakSeNaivopapAditatvAt / acitre pArzve paTasyeva tadAzrayasya citrarUpasya grahaNaprasaGgastasyaikatvAditi cenna, anvayavyatirekAbhyAM samadhigatasAmarthyasyAvayavanAnArUpadarzanasyApi citrarUpagrahaNahetutvAt, tastha ca pAzrvAntare'bhAvAt / nanvevaM tahi nAnArUpairdvayaNukairArabdhe dravye na citrarUpagrahaNam, tadavayavarUpagrahaNAbhAvAt ? ko nAmAha na tatheti nahi paramasUkSmasya vastuno rUpaM vivicya gRhyate, yasya tu vivicya gRhyate tasyAvayavarUpANyapi gRhyante / yastvavyApakAni bahUni citrarUpANIti manyate, tasya nIlapItAbhyAmArabdhe For Private And Personal pratyeka meM bhAvatva doSa bhI hogA / ke sabhI rUpa milakara hI usa avayavI meM rUpa ko utpanna karate haiM / isa avayavI meM utpanna honevAlA vaha eka rUpa kAraNoM ke aneka svabhAva se zyAma zukla aura harita svarUpa hI hogA jo 'citra' zabda se vyavahRta hotA hai / ( pra0) virodha ke kAraNa eka vastu ko aneka svabhAva kA mAnanA ThIka nahIM hai / ( u0 ) loka meM yaha prasiddha hai ki 'citra' rUpa eka hai aura yaha usa citra rUpa se citratara' hai / phira nIlAdi rUpoM meM paraspara virodha hI kyA hai ? kyoMki ve paraspara abhAva svarUpa nahIM haiM, kyoMki unameM se kI pratIti hotI hai evaM parasparAbhAva rUpa mAnane meM anyonyAzraya ( pra . ) eka meM dUsare kI svarUpabhinnatA hI donoM meM virodha hai ? (u.) yaha virodha ThIka hai, kintu isase citrarUpa kI atyuktatA siddha nahIM hotI, kyoMki vilakSaNa kAraNoM se utpanna citra rUpa sarvajanIna pratyakSa pramANa se hI siddha hai / ( pra . ) jisa paTa ke kucha aMza bilakula sapheda haiM, aura kucha aMza citra rUpa ke haiM, usameM zukla rUpa ke grahaNa se jaise paTa kA grahaNa hotA hai vaise hI citra rUpa kA bhI grahaNa honA cAhie, kyoMki prakRta meM zuklarUpAbhaya paTa aura citrarUpAzraya paTa donoM eka hI haiM ? ( u ) kAraNatA anvaya aura vyatireka ina donoM ke adhIna hai, ye donoM jise jisakA kAraNa siddha kareMge vahI usakA kAraNa hogA / tadanusAra citra rUpa ke pratyakSa meM usake Azraya ke avayavoM kA pratyakSa bhI kAraNa hai / vaha saphedavAle aMza meM nahIM hai (isI se vahA~ citra rUpa kA pratyakSa nahIM hotA hai) / ( pra . ) to phira nAnA rUpa ke dvadyaNukoM se bane hue dravya citra rUpa kA pratyakSa nahIM hogA ? kyoMki utpanna honevAle dravya ke dvathaNuka rUpa avayava atIndriya haiM, ataH unake rUpoM kA jJAna sambhava nahIM hai / ( u ) kauna kahatA hai ki

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir mn dvitantuke rUpAnutpattirekaikasyAvayavarUpasyAnArambhakatvAt / atha matam - tatro - bhAbhyAmekaM citraM rUpamArabhyate, tadanyatrApi tathA syAdavizeSAt / vivAdAdhyAsitaM citradravyamekarUpadravyasambandhi dravyatvAditaradravyavat, tadgataM rUpamekamavayavirUpatvAd itarAvayavidravyarUpavat / rasaH SaDvidha ityatrApi pUrvavad vyAkhyAnam / yad gandhasya bhedanirUpaNaM tat pAramparyeNa pRthivyA api svarUpakathanamityabhiprAyeNAha - gandho dvividha iti / tadeva dvaividhyaM darzayati - surabhirasurabhizceti / asurabhiriti surabhigandhaviruddha pratidravyAdisamavetaM pratikUlasaMvedanIyaM gandhAntaram, na tu tadabhAvamAtram, vidhirUpeNa sAtizayatayA ca saMvedanAt / upekSaNIyastu gandho'nudbhUtasurabhyasurabhiprabheda eveti pRthaGnocyate / athavA so'pyasurabhireva, surabhigandhAdanyo'surabhiriti vyutpAdanAt / sUkSma vastu ke rUpa aisA nahIM hotA hai / parama nahIM dekhe jaate| jisakA rUpa acchI taraha dekhA jAtA hai usake avayavoM ke rUpa bhI dekhe ho jAte haiM / jo koI 'eka hI avayavI meM rahanevAle avyApyavRtti aneka rUpa hI citra rUpa hai' aisA mAnate haiM unake mata meM nIla aura pIta rUpa ke do tantuoM se bhArabdha paTa meM rUpa kI utpatti nahIM hogI, kyoMki avayava kA eka rUpa to kAraNa nahIM hai ( pra . ) vahA~ donoM rUpa milakara eka citra rUpa kA utpAdana karate haiM / (u.) to phira aura sthAnoM meM bhI vahI hogA, kyoMki sthiti meM koI antara nahIM hai / (1) vivAda kA viSaya yaha citra dravya eka rUpa ke dravya kA sambandhI hai, kyoMki vaha dravya hai / (2) usameM rahanevAlA rUpa eka hI hai, kyoMki vaha avayavI kA rUpa hai / jaise ki aura avayavI dravyoM kA rUpa / For Private And Personal isa pahile svarUpa kA 'rasaH SaD vidha:' isa vAkya kI vyAkhyA bhI ' rupamaneka prakArakam' vAkya kI taraha hai / gandha ke bheda kA nirUpaNa paramparA se pRthivI ke hI nirUpaNa hai, isI abhiprAya se 'gandho dvividhaH' ityAdi vAkya likhate haiM / yahI donoM prakAra 'surabhirasurabhizca' isa vAkya se likhate haiN| 'asurabhi' zabda kA artha sugandha ke virodhI kisI vizeSa dravya meM samavAya sambandha se rahanevAlA anabhISTa rUpa se jJAta honevAlA dUsarA gandha hai, kevala surabhi kA abhAva nahIM, kyoMki bhAvatva rUpa se aura nyUnAdhika bhAva se usakA bhAna hotA hai / upekSaNIya gandha anubhUta surabhi aura dhanu - bhUta asurabhi kA hI prabheda hai, ataH use alaga se nahIM kahA gayA / athavA upekSaNIya gandha asurabhi' zabda kA hI artha hai, kyoMki 'asurabhi' zabda kA aisA artha hai ki surabhigandhAdanyo gandhaH' arthAt surabhi gandha se bhinna gandha hI 'asurabhi' zabda kA artha hai /

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Acharya Shri Kailashsagarsuri Gyanmandir 78 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye pRthivI prazastapAdabhASyam sA ca dvividhA-nityA cAnityA ca / paramANulakSaNA nityA, kAryalakSaNA tvnityaa| sA ca sthaiyyAdyavayavasannivezaviziSTA'parajAtibahutvopetA zayanAsanAdyanekopakArakarI ca / (1) paramANurUpA nitya pRthivI evaM (2) kAryarUpA anitya pRthivI, isa bheda se pRthivI ke do bheda haiN| inameM kAryarUpA pRthivI sthairyAdi (ghanatva zithilatvAdi) avayavoM ke vilakSaNa saMyoga se yukta hai aura usameM aneka apara jAtiyA~ rahatI haiN| vaha bichAvana aura AsanAdi dvArA aneka upakAroM kA kAraNa hai| nyAyakandalI ____ yathAbhUtaH sparzo'syA vaidhA tathA darzayati-sparzo'syA iti| pAkaja: sparzaH pRthivyA vaidhA tasya svarUpakathanamanuSNAzIta iti| yadyapi sparzavatpAkajau rUparasAvapyasyAH vaidhagam, tathApi rUparasayoH pAkajatvAnabhidhAnama, anyathApi tayorvaidhAsya sambhavAt, vaidhAmAtrapratipAdanasyaiva vivakSitatvAt / apratIyamAnapAkajeSu stambhAdiSu sparzasya pAkajatvamanumAnAt / stambhAdiSu sparzaH pAkajaH, pArthivasparzatvAt, ghaTAdisparzavat / ghaTAdisparzasyApi pAkajatvamekendriyagrAhyatve sati tadguNatvAt tadgatarUpavat / avAntarabhedanirUpaNArthamAha--nityA cAnityA ceti / prakArAntarAbhAvasaMsUcanAthauM cshbdau| kA nityA kA cAnityetyAha--paramANulakSaNA nityA kAryalakSaNA tvanityeti / ubhayatrApi lakSaNazabdaH svbhaavaarthH| paramANu 'kisa prakAra kA sparza pRthivI kA asAdhAraNa dharma hai' yaha 'sparzo'syAH' ityAdi se dikhalAte haiN| pAkaja sparza ho pRthivI kA asAdhAraNa dharma hai, 'anuSNAzItaH' yaha aMza usI ke svarUpa kA kathana hai| yadyapi sparza kI taraha pAkaja rUpa evaM pAkaja rasa bhI pRthivI ke asAdhAraNa dharma ho sakate haiM, phira bhI asAdhAraNa dharma ke lie kathita rUpa aura rasa meM pAkajatva isa lie nahIM kahA ki ve aura taraha se bhI pRthivI ke vaidharmya ho sakate haiM / yahA~ kevala vaidhayaM pratipAdana hI iSTa hai| stambhAdi jina pArthiva dravyoM ke sparza meM pAkajatva kA pratyakSa nahIM hotA hai, una spoM meM bhI pAkajatva kA anumAna kareMge ki stambhAdi ke sparza pAkaja haiM, kyoMki ve pRthivI ke sparza haiM, jaise ghaTAdi ke sparza / ghaTa ke sparza meM pAkajatva kA anumAna isa prakAra kareMge ki vaha pArthiva hone ke sAtha sAtha eka mAtra indriya se gRhIta hotA hai, jaise ki usakA rUpa / (ataH vaha bhI pAkaja hai)| _ 'nityA cAnityA ca' yaha vAkya pRthivI ke avAntara bheda ke nirUpaNa ke sie likhate haiM / 'pRthivI ke aura prakAra nahIM haiN| isakI sUcanA dene ke lie hI donoM 'ca' zabda likhe gaye haiN| inameM kauna nitya hai ? aura kauna anitya ? yaha samajhAne ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] 76 bhASAnuvAdasahitam nyAyakandalI svabhAvAyAH pRthivyAH sattve kiM pramANam ? anumAnam, aNuparimANatAratamyAM kvacid vizrAntaM parimANatAratamyatvAd mahatparimANatAratamyavat, yatredaM vizrAntaM yataH paramaNurnAsti sa prmaannuH| ata eva nityo dravyatve satyanavayavatvAdAkAzavat athAyaM sAvayavo na tarhi paramANuH, kA parimANApekSayA tadavayavaparimANasya loke'lpIyastvapratIteH, yazca tasyAvayavaH sa paramANurbhaviSyati / atha so'pi na bhavati, avayavAntarasadbhAvAt ? evaM tInavasthA, tatazcAvayavinAmalpataratamAdibhAvo na syAt, sarveSAmanantakAraNajanyatvAvizeSeNa parimANaprakarSAprakarSahetoH kAraNasaGkhyAbhUyastvAbhUyastvayorasambhavAt / asti tAvadayaM parimANabhedaH, tasmAdaNuparimANaM kvacinniratizayamiti siddho nityaH prmaannuH| sa caiko nArambhakaH, lie likhate haiM ki 'paramANulakSaNA nityA, kAryalakSaNA tvanityA' isa vAkya ke donoM hI 'lakSaNa' zabda 'svabhAva' ke bodhaka haiN| (pra0) paramANu svabhAva kI pRthivI ko sattA meM pramANa kyA hai ? (u0) yaha anumAna pramANa hai ki aNuparimANa kA nyUnAdhika bhAva bhI kahIM samApta hotA hai, kyoMki vaha bhI parimANa kA nyUnAdhika bhAva hai, jaise ki mahatparimANa kA nyUnAdhika bhAva / aNuparimANa kA yaha tAratamya jahA~ samApta hotA hai, cUMki usase choTA koI aura aNu nahIM hai, ataH vahI paramANu hai / ataeva vaha nitya bhI hai, kyoMki vaha dravya hone para bhI sAvayava nahIM hai jaise ki AkAza / agara vaha sAvayava hai to phira vaha paramANu nahIM hai, kyoMki yaha loka meM siddha hai ki kArya ke parimANa se kAraNa kA parimANa alpa hotA hai| phira vahI kAraNIbhUta dravya paramANu khlaayegaa| yaha paramANu bhI nahIM kahalA sakatA, agara isake choTe avayava haiN| isa prakAra (paramANu ko sAvayava mAnane meM) anavasthA hogI, evaM isa anavasthA se avayaviyoM meM paraspara choTe bar3e ke bheda hI uTha jaayeNge| koI avayavI kisI dUsare avayavI se bar3A isalie hai ki usakA nirmANa usa choThe avayavI ke nirmApaka avayavoM se adhika saMkhyaka avayavoM se hotA hai| koI avayavI kisI avayavI se choTA isalie hai ki usa avayavI ke nirmApaka avayavoM se alpasaMkhyaka avayavoM se usakA nirmANa hotA hai| agara sabhI ko sAvayava mAna leM to sabhI avayaviyoM ko asaMkhya avayavoM se nirmita mAnanA pdd'egaa| phira avayaviyoM meM paraspara choTe bar3e kA vyavahAra hI kisase hogA ? kintu avayaviyoM meM paraspara choTe bar3e kA bheda sarvajanIna anubhava se siddha hai| tasmAt aNuparimANa kA nyUnAdhika bhAva avazya hI kahIM samApta hotA hai / jahA~ yaha samApta hotA hai vahI 'nitya paramANu' hai| una paramANuoM meM se kisI eka se hI kArya kI utpatti nahIM ho sakatI, kyoMki isase sabhI samaya kAryotpatti kI Apatti hogo, kAraNa ki use dUsare ko apekSA nahIM hai / agara eka hI nitya vastu For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 80 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye pRthivI nyAyakandalI ekasya nityasya cArambhakatve kAryyasya satatotpattiH syAdapekSaNIyAbhAvAt, avinAzitvaJca prasajyeta, AzrayavinAzasyAvayavibhAgasya ca vinAzahetorabhAvAt / trayANAmapyArambhakatvamayuktam, iha mahatkAryyadravyasyotpattau svaparimANApekSayA'lpaparimANasya kAryadravyasyaiva sAmarthyadarzanAt / tryaNukaM kAryyadravyeNaiva janyate, mahatparimANatvAt, ghttvt| evaM trayANAmekasya cArambhakatve pratikSipte dvAbhyAmeva paramANubhyAmArabhyate yat tadvayaNuka miti siddhm| dvayaNukarbahubhirArabhyata ityapi niyamo na, dvAbhyAM tasyANuparimANotpattau kAraNasadbhAvenANutvotpattAvArambhavaiyAta, bahaSu tvaniyamaH / kadAcit tribhirArabhyata iti tryaNukamityucyate, kadAciccaturbhirArabhyate, kadAcit paJcabhiriti yatheSTaM kalpanA / na ca kAryyasya vyarthatA, yathA yathA kAraNasaGghayAbAhulyaM tathA tathA mahatparimANatAratamyopalambhAt / na caivaM sati dvayaNakAnAmeva ghaTArambhakatvaprasaktiH, ghaTasya bhaGge'lpataratamAdibhAgadarzanena tathaivArambhakalpanAt tadevaM dvayaNukAdiprakrameNa kriyate kAryyalakSaNA pRthivii| se kArya kI utpatti mAneM to kArya kA vinAza hI asambhava hogA, kyoMki kAryoM kA nAza do hI vastuoM se sambhava hai, eka to Azraya ke nAza se (samavAyikAraNa ke nAza se) dUsare avayavoM ke vibhAga se (phalataH asamavAyikAraNa ke nAza se), ye donoM hI prakAra nitya vastu se kAryoM kI utpatti mAna lene para asambhava haiM / tIna paramANu bhI milakara kArya ko utpanna nahIM kara sakate, kyoMki tIna paramANuoM se jo banegA vaha avazya hI mahAn hogaa| mahatparimANa ke kArya dravya kA yaha svabhAva sarvatra dekhA jAtA hai ki usakI utpatti usake parimANa se nyUna parimANavAle kAryadravyoM se hotI hai| tasmAt tryasareNu kAryadravyoM se utpanna hotA hai, kyoMki usameM mahAparimANa hai, jaise ki ghaTAdi / isase eka paramANu se aura tIna paramANuoM se kArya kI utpatti khaNDita ho jAne para yaha siddha hotA hai ki do paramANuoM se hI kArya kI utpatti hotI hai, evaM usa kArya kA nAma dvayaNuka hai| yaha bhI nizcita hI hai ki do se adhika dvayaNukoM se hI kArya kI utpatti ho sakatI hai, do dvathaNukoM se nahIM, kyoMki do dvayaNukoM se utpanna kArya kA parimANa 'aNu' hI hogA, kyoMki usake parimANa meM aNuparimANa ko hI utpanna karane kA sAmarthya hai| do dvathaNukoM se jisa aNuparimANavAle dravya kI utpatti hogI usakA utpanna honA hI vyartha hai| do se adhika kitane dvathaNukoM se kArya kI utpatti hotI hai, isakA koI niyama nahIM hai, kabhI tIna dvayaNukoM se hI kAryotpatti hotI hai, kabhI cAra yA pA~ca dvayaNukoM se kAryotpatti kI yatheccha kalpanA kI jA sakatI hai| isa pakSa meM kAryotpatti kI vyarthatA nahIM hai, kyoMki jisa krama se kAraNoM kI saMkhyA meM adhikatA hogI, usI krama se unake kAryoM meM parimANa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 91 prazastapAdabhASyam trividhaM cAsyAH kAryam / zarIrendriyaviSayasaMjJakam / isake kArya (1) zarIra (2) indriya aura (3) viSaya bheda se tIna prakAra ke nyAyakandalI sA cAnityA kAraNavibhAgasyAzrayavinAzasya ca hetoH sambhavAt / kAryalakSaNAyAH pRthivyA anityatvena saha dharmAntaraM samuccinvannAha-sA ceti / sthairya nibiDatvam / AdizabdAt prazithilatvAdiparigrahaH / avayavAnAM sannivezo'vayavasaMyogavibhAgavizeSaH / sthairyAdayazcAvayavasannivezAca taiviziSTA aparajAtibahutvopetA gotvAdijAtibhUyastvayuktetyarthaH / paramANvAdiSvaparajAtyabhAve'pyadRSTavazAttathA tathA teSAM vyUho yathA yathA tadArabdheSvaparajAtayo vyjynte| nanvadRSTakAritA sarvabhAvAnAM sRSTiH, kAryalakSaNA pRthivI kAmarthakriyAM puruSasya janayati, yeneyamadRSTena kriyata ityata Aha-zayanAsaneti / zayanAsanAdayo'neka upakArAstatkAriNI kAryalakSaNeti / tAratamya bhI bar3hatA jAegA, kintu ise dvayaNuka meM sAkSAt ghaTa kI utpAdakatA siddha nahIM hotI hai, kyoMki ghaTa ke naSTa hone para anya choTe bar3e avayava dIkha par3ate haiN| usIke anusAra dvayaNuka se utpanna honevAle kArya kI kalpanA karate haiN| tasmAt paramANuoM se dvayaNukAdi krama se kArya rUpa pRthivI kI. utpatti hotI hai| yaha kArya rUpa pRthivI anitya hai, kyoMki AzrayavinAza evaM avayavoM ke vibhAga, kAryavinAza ke ye donoM hI hetu sambhAvita haiM / kArya rUpa pRthivI meM anityatva ke sAtha aura dharmoM kA samAveza kahate hue 'sA ca' ityAdi vAkya likhate haiM / 'sthairya' zabda kA artha hai nibiDatva, kaThoratA / 'Adi' pada se prazithila tva, komalatva prabhRti kA saMgraha abhISTa hai| 'avayavasaM niveza' zabda kA artha hai avayavoM kA vizeSa prakAra kA saMyoga / ('sthairyAdyavayavasaMnivezaviziSTA' ) isa vAkya kA vigraha isa prakAra hai ki sthairyAdayazca avayavasaMnivezAzca sthairyAdyavayavasaMnivezAH' taiH viziSTA sthAdyavayava. saMniveza viziSTA / 'aparajAtibahatvopetA' arthAt gotvAdi aneka prakAra kI apara jAtiyA~ usameM rahatI haiN| yadyapi kArya rUpa pRthivI ke mUla kAraNa paramANuoM meM ye apara jAtiyAM nahIM haiM, kintu adRSTavaza unase isa prakAra se kAryoM kI utpatti hotI hai ki unameM ye gotvAdi aparajAtiyAM abhivyakta hotI haiN| agara sabhI vastuoM kI utpatti adRSTa se hI hotI hai to phira yaha kAryarUpA pRthivI jIvoM ke kina prayojanoM kA sampAdana karatI hai ki unheM adRSTa se utpanna mAneM ? isI prazna kA samAdhAna 'zayanAsana' ityAdi se dete haiN| arthAt zayana aura Asana prabhRti jIvoM ke aneka upakaraNa kAryarUpA pRthivI ke dvArA sampAdita hote haiN| 11 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye pRthivIprazastapAdabhASyam zarIraM dvividhaM yonijamayonijaJca / tatrAyonijamanapekSya zukrazoNitaM devarSINAM zarIraM dharmavizeSasahitebhyo'Nubhyo jAyate / kSudrajantUnAM yAtanAzarIrANyadharmavizeSasahitebhyo'Nubhyo jAyante / zukrazoNitasannipAtajaM yonijam / tad dvividhaM jarAyujamaNDajaJca / mAnuSapazumRgANAM jarAyujam / pakSisarIsRpANAmaNDajam / haiN| inameM zarIra (1) yonija aura (2) ayonija bheda se do prakAra kA hai| inameM eka prakAra ke ayonija zarIra devatAoM aura RSiyoM ke haiM, jo zukra aura zoNita kI apekSA na rakhakara vizeSa prakAra ke dharma aura paramANuoM se hI utpanna hote haiN| (dUsare prakAra ke) ayonija zarIra (mazakAdi) kSudra jIvoM ke haiM jo (zukra zoNita kI apekSA na rakhakara ) adharma evaM paramANuoM se utpanna hote haiN| zukra aura zoNita ke saMyoga se utpanna zarIra ko hI yonija zarIra' kahate haiM / yonija zarIra bhI (1) jarAyuja aura (2) aNDaja bheda se do prakAra kA hai| manuSya, pazu evaM mRgAdi ke zarIra jarAyuja' haiM, evaM cir3iyoM aura sA~pa prabhRti jIvoM ke zarIra 'aNDaja' haiN| nyAyakandalI kAryAntaraM tvasyAH smuccinoti-trividhmiti| kAryavaividhyameva darzayati-zarIretyAdi / zarIramindriyaM viSaya iti saMjJA yasya kAryasya tttthaa| bhokturbhogAyatanaM zarIram, mRtazarIre tadyogyatvAt tdvypdeshH| zarIrAzrayaM jJAturaparokSapratItisAdhanaM dravyamindriyam / zarIrendriyavyatiriktamAtmopabhogasAdhanaM dravyaM viSayaH / zarIrabhedaM kathayati-- yonijamayonijaJceti / zukrazoNitasannipAto yoniH, tasmAjjAtaM yonijama, tadviparItamayonijam / tadeva darzayati--tatrAyonijamiti / tayoryonijAyonijayo pRthivI ke aura kAryoM kA saGkalana 'zarIra' ityAdi se karate haiN| arthAt zarIra, indriya aura viSaya ye tIna nAma jinake haiM ve hI 'zarIrendriyaviSayasaMjJaka, haiM / bhoga karanevAlA ( jova) jisa Azraya meM bhoga kare vahI 'zarIra' hai| mRta zarIra meM bhoga kI yogyatA ke kAraNa zarIratva kA vyavahAra hotA hai| zarIra meM rahanevAlA evaM jIva ke aparokSa jJAna kA sampAdaka dravya hI indriya hai| zarIra aura indriya ko chor3akara jIvoM ke bhoga ke sampAdaka jitane dravya haiM ve sabhI viSaya' haiN| 'yonijamayonijaJca' ityAdi se zarIra kA bheda dikhalAte haiN| prakRta meM 'yoni' zabda kA artha hai zukra aura zoNita kA mela / usase utpanna honevAle 'yonija' kahalAte haiM, evaM isake viparIta jo kArya zukra aura zoNita ke mela ke binA hI utpanna hotA hai, use 'ayonija' kahate haiN| isa artha ko 'tatrAyonijam' ityAdi vAkya se samajhAte haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI madhye'yonijaM zarIraM zakrazoNitamanapekSya jaayte| keSAmityata aah--devrssiinnaamiti| devAnAJca RSINAJcetyarthaH / anvayavyatirekAvadhAritakAraNabhAvasya zukrazoNitasyAbhAve kathaM zarIrasyotpattirityata Aha-dharmavizeSasahitebhya iti / viziSyata iti vizeSaH, dharma eva vizeSo dharmavizeSaH, prakRSTo dharmaH, tatsahitebhyo'Nubhya iti / ayamabhisandhiH--zarIrArambhe paramANava eva kAraNam, na zukazoNitasannipAtaH, niyAvibhAgAdinyAyena tayovinAze satyutpannapAkajaH paramANubhirArambhAt / na ca zukrazoNitaparamANUnAM kazcidvizeSaH, pArthivatvAvizeSAt / atrApi kArye jAtiniyamasyAdRSTa eva hetuH, evaJceddharmavizeSAnugRhItebhyaH paramANubhyo'yonijazarIrotpattirnAnupapannA / nanu dRSTastAvat sarvatra zarIrotpattau zukrazoNitayoH pUrvakAlatAniyamaH, tena yathA grAvonmajjanAbhyupagamastatsadRzagrAvAntaranimajjana 'tatra' arthAt yonija aura ayonija ina donoM meM ayonija zarIra apanI utpatti meM zukra evaM zoNita ke mela kI apekSA nahIM rakhate / ye ayonija zarIra kinake haiM ? isa prazna kA samAdhAna 'devarSINAm' ityAdi se dete haiN| arthAt devatAoM aura RSiyoM ke zarIra ayonija haiN| zukra aura zoNita meM zarIra kI kAraNatA anvaya aura vyatireka se siddha hai, phira devatAoM aura RSiyoM ke zarIra binA zukrazoNita ke hI kaise utpanna hote haiM ? isI AkSepa kA uttara 'dharmavizeSasahitebhyaH' isa vAkya se diyA gayA hai| 'viziSyata iti vizeSaH, dharma eva vizeSo dharmavizeSaH' isa vyutpatti ke anusAra utkRSTa dharma hI isa 'dharmavizeSa' zabda se iSTa hai| isakI sahAyatA se paramANu hI devAdi zarIroM ko utpanna karate haiN| arthAt una zarIroM kI utpatti paramANuoM se hI hotI haiM zukra aura zoNita ke mela se nhiiN| kriyAvibhAgAdikrama se' arthAt pahile avayavoM meM kriyA usake bAda avayavoM kA vibhAga, phira Arambhaka saMyoga kA nAza, anantara kArya dravya kA nAza, isa krama se jaba zukra aura zoNita kA paramANu paryanta vinAza ho jAtA haiM, taba ina paramANuoM meM dUsare rUpa rasAdi kI utpatti hotI hai, evaM ina pAkaja ruparasAdi guNoM se yukta paramANuoM se hI zarIra kI utpatti hotI hai| zukra aura zoNita ke Arambhaka paramANuoM meM evaM anya pArthiva paramANuSoM meM koI antara nahIM hai, kyoMki donoM meM pArthivatva samAna rupa se hai| yonija-zarIra sthaloM meM bhI kisI vizeSa prakAra ke zakrazoNita se kisI vizeSa prakAra ke (dravya rupa zarIra) kI hI utpatti ho, isameM adRSTa ko hI (niyAmaka) kAraNa mAnanA par3atA hai| agara aisI bAta hai to phira utkRSTa dharma se anugRhIta paramANuoM ke dvArA ayonija zarIra kI utpati meM koI ayuktatA nahIM hai| (pra.) jisa prakAra kisI patthara ke tairane ko svIkAra karanA usI taraha ke dUsare patthara ke DUbane ke bAdhaka pramANa ke dvArA asambhava hotA hai, usI prakAra sarvatra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 84 1 [vravye pRthivI nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI grAhakapramANAntaravirodhAdanupapannastadvadayonijazarIrAbhyupagamo'pi, naivam, zukrAdinirapekSasyApi zalabhAdizarIrasya darzanAt / viziSTasaMsthAnasya zarIrasya zukAdipUrvatAvagateti cet ? satyam, tathApi na niyamasiddhiH, kimadRSTavizeSAbhAvAdasmadAdizarIrasya zukrAdipUrvatA, kiM vA viziSTasaMsthAnamAtrAnubandhakRteti sNdehaat| etena bAdhakAnumAnamapi paryyadastam, tasya vyAptisaMdehAt / yaccAtra vaktavyaM tadyogipratyakSanirUpaNAvasare vakSyAmaH / ____ adharmavizeSeNApyayonijaM zarIraM bhavetItyAha--kSudrajantUnAmiti / kSudrajantavo daMzamazakAdayasteSAM yAtanA pIDA du:khamiti yAvat, tadarthaM zarIraM yAtanAzarIram / tadadharmavizeSasahitebhyo'Nubhyo jaayte| idantviha lokasiddhameva / yonijaM zarIramAha--zukrazoNitasannipAtajamiti / zukraJca zoNitaJca tayoH sannipAtaH saMyogavizeSaH, tasmAjjAtaM yonijadehotpatti se pahile niyamataH zukrazoNita ko dekhane ke kAraNa ayonija zarIra kA mAnanA sambhava nahIM hai ? (u0) nahIM, kyoMki zukra aura zoNita ke vinA bhI kIr3e-makor3e prabhRti ke aneka zarIra dekhe jAte haiM / (pra.) phira bhI kucha zarIra to niyamataH zukrazoNita se hI utpanna hote haiN| (u0) taba bhI yaha sandeha raha hI jAtA hai ki jina zarIroM kI utpatti ke pahile zukra zoNita kA saMnipAta niyamataH dekhA jAtA hai, usa (niyama) kA kAraNa (zukrazoNita nirapekSa zalabhAdi zarIra ke sampAdaka adRSTa ke sadRza) adRSTa kA abhAva hai ? athavA usa zarIra kA hI yaha svabhAva hai ki vaha binA zakrazoNita ke utpanna hI na ho / tasmAt yaha niyama hI nahIM ho sakatA ki sabhI zarIra zukra aura zoNita se hI utpanna hoN| isase yaha bAdhaka anumAna bhI khaNDita ho jAtA hai ki devAdi zarIra bhI zukrazoNitapUrvaka haiM, kyoMki ve bhI vizeSa AkAra ke haiM jaise ki manuSyazarIra kyoMki kathita yukti se isa anumAna kI vyApti hI saMdigdha hai| isa viSaya meM aura jo kucha bhI kahanA hai vaha yogipratyakSa ke nirUpaNa meM kaheMge / 'kSudrajantUnAm' ityAdi paGkti se kahate haiM ki vizeSa prakAra ke adharma se bhI ayonija zarIra kI utpatti hotI hai| ye 'kSudrajantu' haiM DAMsa, macchara prabhRti / inake zarIra 'yAtanAzarIra' kahalAte haiM, 'yAtanA' zabda kA artha hai pIr3A, duHkha / bhoga karanA hI jisa zarIra kA pradhAna prayojana ho vahI hai 'yAtanAzarIra' / ve vizeSa prakAra ke adharmoM se sahakRta paramANuoM se hI utpanna hote haiM / yaha viSaya ApAmara prasiddha hai| zukrazoNitasaMnipAtajama' ityAdi se yonija zarIra kA nirUpaNa karate haiM / zukra aura zoNita ina donoM kA jo 'saMniveza' arthAt vizeSa prakAra kA saMyoga, usa saMyoga se 'jAta' arthAt janma ho jisakA vahI 'yonija' zabda se vyavahRta hotA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] /5 bhASAnuvAdasahitam nyAyakandalI mityucyate / pituH zukraM mAtuH zoNitaM tayoH sannipAtAnantaraM jaTharAnalasambandhAcchukazoNitArambhakeSu paramANuSu pUrvarUpAdivinAze sati samAnaguNAntarotpattau dvacaNukAdiprakrameNa kalalazarIrotpattistatrAntaHkaraNapravezo na tu zukrazoNitAvasthAyAm, zarIrAzrayatvAnmanasaH / tatra mAturAhAraraso mAtrayA saMkAmati, adRSTavazAt / tatra punarjaTharAnalasambandhAt kalalArambhakaparamANuH kriyAvibhAgAdinyAyena kalalazarIre naSTe samutpannapAkajaiH kalalArambhakaparamANubhiradRSTavazAdupajAtakriyairAhAraparamANubhiH saha sambhUya zarIrAntaramArabhyata ityeSA kalpanA zarIre pratyahaM draSTavyA / zarIrabhede ki pramANam ? parimANabhedaH, svalpaparimANAvacchinne Azraye mahatparimANasya parisamAptyabhAvAt / avasthAntarApannaM zarIraM tadAzrayo bhavatIti cet ? avasthAntaramAhArAvayavasahakAriNaH zarIrA pitA kA zukra evaM mAtA kA zoNita ina donoM ke mela ke bAda mAtA ke udara sambandhI teja se zukra ke aura zoNita ke Arambhaka paramANuoM ke pahile ke rUpAdi kA nAza evaM dUsare rUpAdi kI utpatti hotI hai| parivartita rUpAdi se yukta isa zukra aura zoNita ke paramANuoM se kalala' nAma ke zarIra kI utpatti hotI hai / isa zarIra meM hI mana kA sambandha hotA hai, zukrazoNitAvasthA meM nahIM, kyoMki mana zarIra meM hI raha sakatA hai / usa zarIra meM mAtA se khAyI huI vastuoM ke rasa kA kucha aMza sambaddha hotA hai / ' adRSTavaza usa 'kalala' nAmaka zarIra ke Arambhaka paramANuoM meM kriyA hotI hai, phira vibhAga hotA hai| isa prakAra dravya nAza ke kathita krama se usa kalala zarIra kA nAza ho jAtA hai| isa nAza ke bAda kalala ke Arambhaka paramANuoM ke pahile rUpAdi kA usI teja ke saMyoga se nAza hotA hai aura dUsare rUpAdi kI utpatti hotI hai| pAkaja rUpAdi se yukta kalala ke Arambhaka ye paramANu, adRSTa se utpanna kriyA se yukta ( mAtA ke ) AhAra ke paramANuoM se milakara dUsare zarIra ko utpanna karate haiN| zarIra ke nAza aura zarIrAntara kI utpatti kI yaha prakriyA pratidina calatI hai| abhiprAya yaha hai ki avasthA kI vRddhi ke sAtha hAtha paira prabhRti aGgoM kI lambAI caur3AI kucha hada taka bar3hatI hai, yA zarIra hI kucha dubalA patalA hotA hI rahatA hai| yaha hrAsa aura vRddhi pahile zarIra ke nAza ke bAda abhinava zarIra kI utpatti mAnane para hI sambhava hai| isI viSaya ko praznottara rUpa se samajhAte haiM / (pra.) eka hI vyakti ke bhinna bhinna zarIra mAnane meM kyA pramANa hai ? (u0) parimANa kA bheda (hI pramANa hai) / alpa parimANa ke dravya meM usa se bar3e parimANa kA samAveza nahIM ho sktaa| (pra.) vahI zarIra dUsarI avasthA pAkara usa bar3e parimANa kA Azraya hogaa| (u0) isa dUsarI avasthA kA utpAdaka kauna hai ? AhAra ke avayavoM se sAhAyyaprApta zarIra ke hI avayava ? yA AhAra ke avayavoM For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 86 nyAyakandalI www.kobatirth.org tapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalI vayavA Arabheran zarIraM vA tatsahakRtam, ubhayathApi paTAdiSu tantvAdivadante honAdhikaparimANavadanekazarIropalambhaH syAt, na caivam, tasmAt pUrva pranaSTamaparaJca zarIramupajAtam / vivAdAdhyAsite parimANe bhinnAzraye, hInAdhikaparimANatvAt, ghaTazarAvaparimANavat, vivAdAdhyAsitaM parimANamAzrayavinAzAdeva vinazyati parimANatvAt mudgarAbhihatavinaSTaghaTaparimANavat / pratyabhijJAnAccharIraMkatvasiddhiriti cet ? na tasya sAdRzyaviSayatvenApyupapatteH / vyaktInAmavyavadhAnotpAdanenAntarAgrahaNasyAtyantikasAdRzyasya ca bhrAntihetoH sarvadA sambhave jvAlAdivyaktivandaM taditi bAdhakAnudaye'pi yuktidvAreNa bAdhakasambhavAt / [ dravye pRthivI tasya prakAraM darzayati - dvividhamiti / dve vidhe prakArau yasya tad dvividhamiti vyAkhyA / jarAyuriti garbhAzayasyAbhidhAnam, tena veSTitaM jAyata iti 'dvividham' ityAdi se yonija zarIra kA bheda tad dvividham' isa vyutpatti ke anusAra jisa vastu ke kA artha hai / 'jarAyu' zabda kA artha hai garbhAzaya, (moTe aura patale ) donoM una donoM meM ghar3e aura se sahakRta zarIra hI ? donoM hI prakAra se yaha anupapanna hai, kyoMki svalpa parimANa ke avayavoM se Arabdha paTa aura usase adhika parimANavAle avayavoM se Arabdha ghaTa donoM kI upalabdhi eka samaya meM ho sakatI hai. usI prakAra eka hI vyakti meM eka hI samaya meM moTe aura patale donoM zarIroM kI upalabdhi honI cAhie, kintu hotI nahIM hai, ataH aise sthaloM meM eka zarIra kA nAza aura dUsare zarIra kI utpatti mAnanI hI par3egI / (ukta viSaya ke sAdhaka anumAna ye haiM ki ) (1) vivAda ke viSaya zarIroM ke parimANa do vibhinna vyaktiyoM meM rahate haiM, kyoMki purave ke parimANoM kI taraha eka nyUna hai, dUsarA adhika / (2) parimANa mudgara se vinaSTa ghaTa ke parimANa kI taraha Azraya ke naSTa hote haiM, kyoMki ye bhI ( janya ) parimANa haiM, (pra0) eka hI patale donoM zarIroM meM paraspara yaha pratyabhijJA hotI hai ki maiMne pahile dekhA thA usI ko abhI dekha rahA hU~ / isI pratyabhijJA se donoM zarIroM meM ekatva kI siddhi kareMge | ( u0 ) do sadRza vyaktiyoM meM bhI pratyabhijJA ho sakatI hai. jaise ki dIpazikhAoM meM / yaha aura bAta hai ki dIpazikhAoM ke ekatva kA bAdhaka atyanta parisphuTa hone ke kAraNa usa pratyabhijJA meM ayathArthatva zIghra gRhIta ho jAtA hai, zarIra binA vyavadhAna ke barAbara utpanna aura vinaSTa hotA rahatA hai, ataH vyavadhAna kA ajJAna aura atyanta sAdRzya ye donoM bhrAnti rUpa pratyabhijJA ke kAraNa barAbara rahate haiM, kintu yukti ke dvArA vicAra karane para vilamba se hI sahI usa pratyabhijJA kA bAdha avazya hotA hai / 'jisako For Private And Personal vivAda ke viSaya ye naSTa hone para hI vyakti ke moTe aura dikhalAte haiM / 'dve vidhe prakArau yasya do prakAra hoM vahI 'dvividha' zabda usase veSTita hokara janma hone ke

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Acharya Shri Kailashsagarsuri Gyanmandir mr' ] bhASAnuvAdasahitam 87 prazastapAdabhASyam indriyaM gandhavyaJjakaM sarvaprANinAM jalAdhanabhibhUtaiH pArthivAvayavairArabdhaM ghrANam / indriya rUpa pRthivI vaha hai jisase sabhI prANiyoM ko gandha kA jJAna hotA hai| yaha jalAdi se anabhibhUta pArthiva avayavoM se banatI hai| isa indriya kA anvartha nAma hai 'ghrANa' / nyAyakandalI jarAyujam / aNDaM bimbaM tena veSTitaM jAyate tadaNDajam / keSAM jarAyujaM keSAM cANDajamityatrAha-mAnuSetyAdi / mAnuSA asmadAdayaH, pazavaH chAgAH, "agnISomIyaM pazumAlabheta", "saptadaza prAjApatyAna pazUnAlabheta" iti darzanAt / mRgAH kRSNasArAdayaH, teSAM jarAyujaM zarIram / idaJcopalakSaNaparam, anyeSAmapi catuSpadAM jarAyujatvAt / pakSiNa: prsiddhaaH| sarIsRpAH sasteiSAmaNDajaM zarIram / etadapi na niyamArthamanyeSAmapi matsyAdInAmaNDajatvAt / indriyamAha-indriyamiti / sarvaprANinAM gandhavyaJjakaM gandhopalambhaka yadindriyaM tat pArthivAvayavairArabdham / etAvatA niyamo na labhyate yadetadeva gandhamabhivyanakti nAnyat pAthivaM dravyam, tadarthamAha-- jalAdhanabhibhUtaiH pArthivAvayavairArabdhaM ghrANam / jalAdibhiranabhibhUtairapratihatasAmarthyaravayavairadRSTavazAditaravilakSaNamArabdhametat, ato viziSTotpAdAkAraNa hI (mAnuSAdi) zarIra jarAyuja haiM / 'mAnuSa' ityAdi paGktiyoM se samajhAte haiM ki kina prANiyoM ke zarIra jarAyuja haiM aura kina prANiyoM ke aNDaja / 'mAnuSa' haiM hama loga, pazu zabda kA artha hai chAga, memanA Adi / chAga rUpa artha meM pazu zabda ke prayoga karane kA yaha abhiprAya nahIM hai ki 'jarAyuja' itane hI haiM, kyoMki sabhI caupAye bhI jarAyaja hI haiM / 'pakSi' zabda kA artha prasiddha hai| 'sarpa' zabda se sA~pa abhiprata hai| ina sabhI yonijoM ke zarIra aNDaja haiM / isakA yaha bhI abhiprAya nahIM ki aNDaja itane hI haiM, kyoMki mAMcha prabhRti ora bhI aNDaja haiM / ___'indriyam' ityAdi se pArthiva indriya kA nirUpaNa karate haiM / sabhI prANiyoM ke gandhavyaJjaka' arthAt sabhI prANiyoM ke gandha pratyakSa kI utpAdaka indriya hI pArthiva avayavoM se banatI hai / kintu isase yaha siddha nahIM hotA ki yaha indriya rUpa pArthivadra vya hI gandha ke pratyakSa kA utpAdaka hai aura koI pArthiva dravya nahIM / isI niyama kI sUcanA ke lie likhate haiM ki 'jalAdya nabhibhUtaiH pArthivAvayavairArabdhaM ghrANam' arthAt jina pArthiva avayavoM kA sAmarthya jalAdigata kisI virodhI zakti se naSTa nahIM hai, adRSTavaza una pArthiva avayavoM se Arabdha yaha ghrANandriya rUpa pArthiva dravya aura pAthiva dravyoM se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye pRthivI prazastapAdabhASyam viSayastu dvayaNukAdikrameNArabdhastrividho mRtpASANasthAvaralakSaNaH / viSaya rUpa pRthivI paramANuoM se dvayaNuka, vyasareNu prabhRti ke krama se utpanna hotI hai| viSaya rUpa pRthivI bhI (1) mRttikA, (2) pASANa aura (3) sthAvara nyAyakandalI didameva gandhAbhivyaktisamartham, nAnyadityartha / ghrANamiti tasya saMjJA / AtmA jighrati gandhamupAdatte'neneti kRtvA tatsadbhAve gandhopalabdhireva pramANam, kriyAyAH karaNasAdhyatvAt, cakSurAdivyApAre ca tasyA anutpAdAt / pArthivatve'pi rUpAdiSu madhye gandhasyevAbhivyaJjakatvaM pramANam, kuGkumagandhAbhivyaJjakaghRtavat / yathA ghRtaM svagandhasahitameva kuGakumagandhamabhivyanakti, tathA ghrANamapi svagandhasahitamevendriyam, ato na svagandhasya grAhakam, tenava tasyAgrahaNAt / yathA ghrANasya tathA rasanacakSustvagindriyANAmapi vakSyamANena dRSTAntabalena rUparasasparzasahakRtAnAmevendriyatvAnumAnAnna svgunngrhnnm| zrotrantu zabdaguNamindriyam, atastenaiva shbdoplmbhH| sarvathA vilakSaNa hai| ina vilakSaNa kAraNoM se utpanna hone ke hetu hI aura pArthiva dravyoM meM gandha kI vyaJjakatA nahIM hai, brANa meM hI hai / ghrANa isa indriya kA nAma hai| isa nAma kI vyutpatti se hI ghrANendriya kI sattA meM pramANa bhI sUcita hotA hai / 'AtmA jighratyanena' isa vyutpatti ke anusAra jisase AtmA ko gandha kA pratyakSa ho vahI 'prANa' hai| phalataH yaha anumAna nikalA ki gandha grahaNa rUpa kriyA kA koI karaNa hai, kyoMki vaha bhI kriyA hai, jaise ki chedanakriyA / cakSu prabhRti aura indriyoM ke vyApAra se gandha kA jJAna nahIM hotA hai. tasmAt cakSurAdi indriyoM se vilakSaNa koI indriya avazya hai, jisakA anvartha nAma 'ghrANa' hai / ghrANa meM pArthivatva isa anumAna pramANa se siddha hai ki ghrANendriya pArthiva hai, kyoMki rUpAdi vastuoM meM se vaha kevala gandha ke hI pratyakSa kA utpAdaka hai, jaise ki kuGkuma ke gandha ko abhivyakta karAnevAlA ghRta / jisa prakAra ghRta apane gandha ke sAtha hI kukuma ke gandha kA abhivyaJjaka hai, usI prakAra se ghrANa bhI apane gandha ke sAtha hI sabhI gandhoM kA abhivyaJjaka hai| ataH ghrANa se svagata gandha kA pratyakSa nahIM hotaa| pratyakSa honevAle gandha se bhinna dUsare gandha se yukta dhrANa se hI pratyakSa hotA hai, ataH svagata gandha se yukta ghrANa se ghrANagata gandha kA pratyakSa nahIM ho sakatA hai| isI prakAra Age ke dRSTAnta se yaha samajhanA cAhie ki rasa se yukta rasanA rUpa se yukta cakSu evaM sparza se yukta tvacA meM hI indriyatva arthAt rasAdi pratyakSa kA karaNatva hai, ataH ina saboM se bhI svagata rUpAdi kA pratyakSa nahIM hotA hai| zrotra rUpa indriya kA to zabda hI kevala vizeSa guNa hai, ataH usIse zabda kA pratyakSa hotA hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir tatra bhUpradezAH prAkAreSTakAdayo mRtprakArAH / pASANA maNivacAdayaH / sthAvarAsta NauSadhivRkSalatA va tAna vanaspataya iti / ZE upala 8 bheda se tIna prakAra kI hai / bhUmi rUpa pradeza, dIvAla, ITeM Adi mRttikA ke hI prabheda haiM / sAdhAraNa patthara se lekara maNi evaM vajra paryanta sabhI patthara pASANa hI haiM / auSadhi, vRkSa, latA, avatAna, vanaspati prabhRti sabhI sthAvara rUpa pRthivI haiM / nyAyakandalI For Private And Personal zarIrendriyAbhyAM viSayasya svarUpavizeSaM 'tu' zabdena darzayan bhedaM darzayativiSayastviti / dvayaNukAdiprakrameNArabdha iti sAdhAraNarUpAnuvAdaH / mRtpASANasthAvaralakSaNa iti / mRtpASANasthAvarAdisvabhAva ityarthaH / teSAM madhye mRdaM svarUpeNa nirddhArayannAha - tatreti / tatra bhUpradezAH sthalanimnAdayaH prAkAreSTakAdayaH sarve te mRtprakArAH, mRtprabhedA ityarthaH / pASANabhedamAha- pASANA iti / upalAH zilAH, maNayaH sUryyakAntAdayaH, vajro'zanirhorazca / tRNamulapAdiH, auSadhayaH phalapAkAntA godhUmAdaya:, ye sapuSpaphalAste vRkSAH kovidAraprabhRtayaH, latA prasiddhaiva, avatanvantItyavatAnA nAma viTapAH ketakI bIjapUrAdayaH, ye vinA puSpaM phalanti te vanaspataya audumbarAdayaH / nanu svecchAdhInaceSTAvirahaH sthAvaratvam, tattu mRtpASANayorapyasti / satyam, tayo rUpAntarasyApi sambhavAdanena rUpeNAbhidhAnaM na kRtam / 'tu' zabda se zarIra aura indriya meM paraspara bheda dikhalAte hue viSaya rUpa pRthivI kA bheda 'viSayastu' ityAdi se dikhalAte haiM / 'vaha dvaghaNukAdi krama se utpanna hotI hai' yaha kahanA kevala usake sAdhAraNa dharma kA anuvAda hai / 'mRtpASANasthAvaralakSaNaH' arthAt miTTI, patthara evaM sthAvara sabhI vastu viSayarUpA pRthivI haiM / isameM miTTI ko auroM se alaga karate hue 'tatra' ityAdi grantha likhate haiM / inameM caurasa evaM nIcI U~cI sabhI bhUmi 'bhUpradeza' haiN| dIvAla, IMTA prabhRti sabhI viSaya mRttikA ke hI prabheda haiM / 'pASANA:' ityAdi se patthara kA bheda kahate haiM / upala' zabda kA artha hai zilA, arthAt sAdhAraNa patthara, 'maNi' hai sUryakAnta prabhRti 'vajra' hai azani ( indra kA astra ) aura hIrA / 'tRNa' hai 'ulapa' prabhRti, 'auSadhi' vaha kahalAtA hai jo apane phala ke pakane taka hI rahe, jaise gehU~ prabhRti / jisameM phUla aura phala donoM hI lage vaha 'vRkSa' hai, kovidAra prabhRti / 'latA' zabda se mAdhavI latA prabhRti prasiddha hI hai / avatanvanti iti avatAnA:' isa vyutpatti ke anusAra bar3A vRkSa hI 'avatAta' hai, jise 'viTapa' kahate haiM ( pIpala Adi mahAvRkSa) / (pra0) jisameM svAdhIna ceSTA na rahe vahI sthAvara hai / tadanusAra miTTI aura patthara bhI sthAvara ke antargata A jAte haiM, phira unakA alaga se nirUpaNa kyoM ? ( u0 ) ThIka hai, kintu sthAvaratva se 12

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Shri Mahavir Jain Aradhana Kendra 60 www.kobatirth.org nyAyakandalI saMcalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ dravye jala apatvAbhisambandhAdApaH / 'yaha jala hai' isa prakAra kA vyavahAra 'jalatva' jAti ke sambandha se karanA cAhie / For Private And Personal nyAyakandalI apAM lakSaNamAha-- apatvAbhisambandhAdApaH / atrApi vyavahArasAdhanaM samAnAsamAnajAtIyavyavacchedo vA lakSaNArtha: pUrvavat / idantviha vaktavyam - svayaM pratyakSAdhigatapadArthabheda: parasya lakSaNena pratipAdayet, apratipannasyApratipAdakatvAt / bhedazva padArthAnAmanyonyAbhAvalakSaNaH / sa ca yasyAbhAvo yatra cAbhAvastadubhayagrahaNena gRhyate, anyathA tatsvarUpapratiniyamena niSedhAnupapattiH, gaurazvo na bhavatIti / tatra kiM saGkIrNayorubhayorgrahaNAdanyonyAbhAvagrahaNaM parasparaviviktayorvA ? saGkIrNagrahaNe tAvadayamayaM na bhavatIti pratItyasambhava eva / parasparaviviktayorgrahaNAdabhAvapratItAvitaretarAzrayatvam, viviktayorgrahaNe satyabhAvagrahaNamabhAvagrahaNe ca viviktagrahaNam, abhAva eva viveko yataH / atrocyate, bhinnayoritaretarAbhAvo natvitaretarAdUsare rUpa se bhI ve kahe jA sakate haiM, ataH ve sthAvara varga meM nahIM kahe gaye / 'aptvAbhisambandhAdApa:' ityAdi se jala kA lakSaNa kahate haiM / yahA~ bhI 'yaha jala hai' isa vyavahAra kA sAdhana athavA jala ko unake sajAtIta evaM vijAtIya vastuoM se pRthak rUpa se samajhAnA hau jala ke lakSaNa kA prayojana hai / ( pra0) yahA~ yaha pUchanA hai ki jisa vyakti ko lakSya aura usake sajAtIya vijAtIyoM ke bheda pratyakSa dvArA jJAta haiM, vahI vyakti lakSaNa ke dvArA isa viSaya ko dUsaroM ko samajhA sakatA hai ajJa vyakti kisI ko bhI nahIM samajhA sakatA / padArthoM ke bheda evaM anyonyAbhAva donoM hI eka vastu haiM / jisameM jisa vastu kA anyonyAbhAva samajhAnA hai, una donoM ke jJAna se hI anyonyAbhAva jJAta hotA hai / anyathA go azva nahIM hai' isa niSedha ke lie niyamataH pratiyogI aura anuyogI donoM kA ullekha anupapanna ho jaaegaa| isa prasaGga meM praSTavya hai ki bheda-jJAna ke lie paraspara sambaddha anuyogI aura pratiyogI ina donoM kA jJAna Avazyaka hai yA paraspara asambaddha anuyogI aura pratiyogI kA jJAna ? inameM paraspara sambaddha pratiyogI aura anuyogI ke nahIM hai, kyoMki 'yaha' (ghaTa) 'yaha' (paTa) nahIM hai' isa prakAra kI pratIti nahIM hotI hai / paraspara vivikta anuyogI aura pratiyogI ke jJAna se agara bheda kA jJAna mAneM to phira anyonyAzraya doSa anivArya hogA, kyoMki bheda kA jJAna paraspara vivikta pratiyogI aura anuyogI ke jJAna se hogA, evaM bheda-jJAna se paraspara viveka kI vRddhi hogI, kyoMki jJAna se to bheda kA jJAna sambhava

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam rUparasasparzadravatvasnehasaGkhyAparimANapRthaktvasaMyogavibhAgaparatvA Acharya Shri Kailashsagarsuri Gyanmandir 61 paratvagurutva saMskAravatyaH / pUrvavadeSAM siddhiH / yaha (jala) rUpa, rasa, sparza, dravatva, sneha, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, gurutva aura saMskAra ina caudaha guNoM se yukta hai / pRthivI kI taraha sUtra ke vAkyoM se jala meM ( bhI ) guNoM kI siddhi samajhanI cAhie / nyAyakandalI bhAvo bhedaH / yadetad vastunaH prAtyAtmikaM svarUpaM sa eva bhedaH, taccAparadarzanAnapekSamindriyasannikarSamAtrAdeva pratIyamAnaM pratyekaM vilakSaNameva saMvedyate / tathA higavArthI nAzvadarzanAt pravarttate, gozabdaJca na smarati, tatrAzve gavi ca svena svenAtmanA gRhyamANena tatsvarUpaniyamenAnyonyAbhAvapratItirnAnupapannA / na caivaM sati vAcyaM svarUpabheda evAstu kimanyonyAbhAveneti, tasyApi pratiSedhaviSayasya saMvedanAt / For Private And Personal na kevalamapatvamapAM vaidharmyaM snehasahacaritaM caturdazaguNavattvamapItarebhyo vaidharmyamiti pratipAdayannAha - rUparaseti / atra dvandvAnantaraM matuppratyayaH karaNIyaH / pUrvavadeSAM siddhiH / yathA pUrvaM pRthivyAM sUtrakAravacanAdeSAM rUpAdInAM guNAnAM viveka vastutaH bheda hI hai / ( u0 ) isa prazna ke samAdhAna meM hama yaha kahate haiM ki paraspara bhinna do vastuoM meM anyonyAbhAva rahatA hai, isakA yaha artha nahIM hai ki (prakRta) bheda aura anyonyAbhAva donoM ( yahA~ ) eka hI vastu haiM / pratyeka vastu meM rahanevAlA asAdhAraNa dharma hI yahA~ ( bheda ) hai / yaha bheda ( Azraya meM ) indriya sambandha ke hote hI aura kisI ke jJAna kI apekSA na karake aura vyaktiyoM ke asAdhAraNa dharma se vilakSaNa rUpa meM pratibhAsita hotA hai| gAya kA prayojana jisa vyakti ko hai, vaha azva ke dekhane se na pravRtta hotA hai, na go zabda kA smaraNa ho karatA hai / vahA~ go aura adava meM asAdhAraNa rUpa se jJAta honevAle niyamita tattat asAdhAraNa dharmoM se donoM meM anyonyAbhAva kI pratIti meM koI antara nahIM AtA / isa lie yaha prazna bhI ThIka nahIM hai ki ( pra0) vastuoM ke tattat asAdhAraNa dharma se atirikta bheda mAnane kI AvazyakatA nahIM hai / ( u0 ) kyoMki bheda kI pratIti naJ prabhRti niSedhArthaka zabdaghaTita vAkyoM se hotI hai / kevala jalatva jAti hI isakA asAdhAraNa dharma nahIM hai, kintu snehAdi codaha tat Azrayatva bhI auroM se jala kA vaidharmya hai, yaha upapAdana karate hue rUpa, rasa, ityAdi sandarbha likhate haiM / yahA~ dvandva samAsa ke bAda matup pratyaya karanA cAhie / 'pUrvavadeSAM siddhi:' jaise ki pahile arthAt pRthivI meM sUtrakAra ke vAkyoM se rUpAdi guNoM kI siddhi

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Acharya Shri Kailashsagarsuri Gyanmandir 92 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye jala prazastapAdabhASyam zuklamadhurazItA eva rUparasasparzAH / rUpoM meM zukla rUpa hI jala meM hai, rasoM meM madhura rasa hI evaM sparzoM meM zItasparza hI hai| nyAyakandalI siddhiH pratipattistathApsvapItyarthaH / tathA ca sUtram- rUparasasparzavatya Apo dravAH snigdhAzca" iti / saGghayAdipratipAdakantu sAdhAraNameva sUtram / vaidharmyanirUpaNAvasare pRthivyAdisAdhAraNAnAM rUpAdInAmabhidhAnamayuktamityAzayAvAntarabhedenaiSAmasAdhAraNatvaM pratipAdayati-zukletyAdi / zuklameva rUpamapAm, madhura eva rasaH, zIta eva sprshH| apsu rUpAntarapratItirAzrayarUpabhedAt / kathametaditi cet ? tAsAmevoddhRtya viyati vikSiptAnAM dhavalimamAtrapratIteH, punipatitAnAmAzrayarUpAnuvidhAnAt / tAsu na madhuro raso guDAdivadapratibhAsanAditi cet ? na, kaTukaSAyatiktalavaNAmlavilakSaNasya rasasya saMvedanAt, guDAdivadapratibhAsanantu mAdhuryAtizayAbhAvAt / arthAt jJAna hotA hai, usI prakAra jala meM bhI ( samajhanA cAhie ) / jaisA ki sUtra hai"rUparasasparzavatya Apo dravA: snigdhAzca" (2 / 1 / 2) / arthAt rUpa, rasa, sparza, dravatva aura sneha se yukta vastu hI jala hai / saMkhyAdi nau guNoM ke lie vahI sAdhAraNa ('sakhyAH parimANAni' ityAdi 4 / 1 / 11) sUtra hai / rUpAdi jitane guNa pRthivI prabhRti aura dravyoM meM bhI rahate haiM. jala ke vaidharmya ke nirUpaNa ke prasaGga meM unakA nirUpaNa kyoM? isa prakAra kA prazna apane mana meM rakhakara ye rUpAdi guNa bhI jisa rIti se jala ke vaidharmya ho sakate haiM vaha rIti 'zuklamadhura' ityAdi se kahate haiM / ( rUpoM meM ) zukla rUpa hI ( jala meM ) hai, evaM ( rasoM meM ) madhura rasa hI jala meM hai, evaM ( sparzoM meM) zIta sparza hI ( jala meM ) hai| Azraya rUpa upAdhi ke bheda se hI jala meM dUsare rUpoM kI pratIti hotI hai / (pra0) yaha kaise samajhate haiM ? (u0) usI jala ko AkAza kI ora uchAla kara Azraya se vicchinna kara diyA jAya to phira usa (jisa jala meM nIla-rUpa kA bhAna hotA hai ) meM bhI zukla rUpa kI hI pratIti hotI hai| (pra.) jala meM madhura rasa nahIM hai, kyoMki gur3a prabhRti dravyoM kI taraha jala meM madhura rasa kI pratIti nahIM hotii| ( u0 ) yaha svIkRta satya hai ki 'jala meM rasa haiM', kintu vaha rasa kaTu, kaSAya, tikta, lavaNa aura amla se bhinna hai, ataH jala kA rasa madhura hI hai, kyoMki inase bhinna koI sAtavA~ rasa nahIM hai / gur3a prabhRti dravyoM kI taraha jala meM madhura rasa kA bhAna isalie nahIM hotA ki isameM gur3Adi dravyoM kI taraha utkaTa mAdhurya nahIM hai| kevala isase jala meM madhura rasa ke abhAva kI siddhi nahIM ho sktii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 63 prazastapAdabhASyam sneho'mbhasyeva sAMsiddhikaJca dravatvam / sneha evaM sAMsiddhika ( svAbhAvika ) dravatva kevala jala meM hI rahate haiN| nyAyakandalI nivizeSa eva sneho'pAM vaidharmyamiti dhvanati-sneho'mbhasyeveti / nanvayaM pRthivyAmapi varttate, yathA kSIre taile sapiSi ca / na sarvatra, pASANeSTakAzuSkandhanAdiSvasambhavAt / yattu kvacit kSIrAdiSu darzanaM tatsaMyuktasamavAyAdudakagatasyaiva, yathA sAMsiddhikadravatvasya kSIratailayoH / udakadharmatvantu snehasya sarvatra tadanvayavyatirekAnuvidhAnAt / tathA cAnUpadezaprabhavAnAM taruNAdInAM snigdhatA, jAGgalapradezaprabhavAnAJca rUkSatA / tatrApi satataM pariSicyamAnamUlAnAM snigdhatvaM tadvirahiNAJca tnnaastiiti| sAMsiddhikaJca dravatvamiti / na kevalaM snehaH, svabhAvasiddhaJca dravatvamambhasyevetyarthaH / kSIratailayostvAzrayasannikarSeNa tadupalambhaH, kvacit tayoghanatvopalambhAt / kisI aura vastu ko sAtha meM na lekara bhI svatantra rUpa se kevala sneha jala kA asAdhAraNa dharma ho sakatA hai, yahI bAta 'sneho'mbhasyeva' isa vAkya se sUcita karate haiM / (pra0) sneha to jala kI taraha dUdha, tela, ghI prabhRti meM bhI hai ? ( u0) nahIM, kyoMki patthara, iTa, sUkhe kATha prabhRti pArthiva dravyoM meM sneha kI upalabdhi nahIM hotii| dUdha prabhRti pArthiva dravyoM meM jala kA sneha ho saMyuktasamavAya sambandha se upalabdha hotA hai jaise ki dUdha prabhRti meM hI srAMsiddhika dravatva kI upalabdhi hotI hai : sabhI jaloM meM sneha kI upalabdhi ( rUpa anvaya ) evaM jala se bhinna sabhI vastuoM meM sneha kI anupalabdhi ( rUpa vyatireka ) ye hI donoM 'sneha jala ke hI dharma hai' isameM pramANa hai / ataH 'anUpa' deza meM utpanna honevAle vRkSAdi aura tinake snigdha, evaM "jAGgala' pradeza meM utpanna honevAle vRkSAdi rUkSa dekhe jAte haiN| jAGgala pradeza meM bhI barAbara sIMce jAne vAle vRkSAdi snigdha dekhe jAte haiM tathA barAbara na sIMce jAnevAle vRkSAdi rUkSa dekhe jAte haiN| sAMsiddhikaJca dravatvam' arthAt binA kisI kI sahAyatA se svatantra rUpa se kevala sneha hI jala kA baidharmya nahIM hai, kintu kevala 'sAMsiddhika dravatva' bhI usI rUpa se jala kA vaidharmya hai, kyoMki vaha bhI kevala jala meM hI hai| dUdha aura tela meM Azraya ke sambandha se sAMsiddhika dravatva kI pratIti hotI hai, kyoMki unameM kabhI kAThinya kI pratIti bhI hotI hai| 1. svalpodakataNo yastu pravAtaH prcuraatpH| sa jJeyo jAGgalo dezo bahudhAnyAdisaMyutaH / / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAda bhASyam [dravye jala prazastapAdabhASyam tAzca pUrvavad dvividhAH, nityAnitya bhAvAt / tAsAM tu kArya trividhaM zarIrendriyaviSayasaMjJakam / tatra zarIramayonijameva varuNaloke, pArthivAvayavopaSTambhAccopabhogasamartham / / ___ yaha bhI pRthivI kI taraha nitya aura anitya bheda se do prakAra kA ha / zarIra, indriya, aura viSaya bheda se kArya rUpa jala ke tIna prakAra haiM / jalIya zarIra ayonija hI hote haiM / vaha zarIra kevala varuNa-loka meM prasiddha hai evaM pArthiva avayavoM ke sambandha se sukha aura duHkha kI anubhUti kI zakti prApta karatA hai| nyAyakandalI pRthivyA ivApAmapyavAntarabhedena dvaividhyamityAha-tAzceti / paramANusvabhAvA Apo nityAH, kAryasvabhAvAstvanityAH / kAryaJca trividham / atrApi pUrvavadanuSaGgaH, yathA pRthivyAH zarIrendriyaviSayasaMjJitaM kAyaM trividhamevamapAmapoti / tatra zarIramayonijameva, pArthivaM zarIraM yonijamayonijaJca, ApyaM zarIramayonijameveti vizeSa ityarthaH / nanu mAnuSaM zarIraM tAvat pArthivaMgandhaguNopalabdheH, ApyaM tu kvAstItyAha-varuNaloka iti| idaM zarIramapAmAgamAt pratyetavyam / dravatvakasvabhAvatvAdapAM tadArabdhaM zarIraM jalabubudaprAyaM viziSTavyavahArAyogyaM kathamupabhogasamartha syAdityAha-pArthivAvayavopaSTambhAdupabhogasamartham / pArthivAnAmavayavAnAmupaSTambhAt saMyogavizeSA 'tAzca' ityAdi se likhate haiM ki pRthivI kI taraha jala ke bhI apane avAntara bheda do prakAra ke haiN| paramANurUpa jala nitya hai, evaM kAryarUpa jala anitya hai| "kAryaM trividham" isa vAkya meM 'trividham' yaha pada bhI jor3a denA caahie| ( tadanusAra isa vAkya kA yaha artha hai ki ) jaise pRthivI ke zarIra, indriya aura viSaya bheda se tIna bheda haiM, vaise hI usI nAma se jala ke bhI tIna bheda haiN| 'tatra zarIramayonijameva' arthAt pArthiva zarIra se jalIya zarIra meM yaha antara hai ki pArthiva zarIra ke yonija aura ayonija donoM hI prakAra haiM, kintu jalIya zarIra kevala ayonija hI hote haiM : manuSya ke zarIra meM gandha kI upalabdhi hotI hai, ataH samajhate haiM ki vaha pArthiva hai| kintu jalIya zarIra kahA~ hai? isa prazna kA uttara dete haiM ki 'varuNaloke', arthAt jalIya zarIra kevala varuNaloka meM prasiddha hai| isa viSaya ko zAstra ke dvArA hI samajhanA cAhie / jala prasaraNazIla dravya haiM, isase utpanna zarIra to jala ke bubude ke samAna hoMge, unase zarIra ke pradhAna prayojana upabhoga kA sampAdana asambhava hogaa| isI asambhAvanA ko 'pArthivAvayavopaSTambhAcca' ityAdi se haTAte haiN| arthAt pArthiva avayavoM ke upaSTambha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] 65 bhASAnuvAdasahitam nyAyakandalI dApyaM zarIramupabhogAya samarthaM syAt / ApyazarIrotpattau pArthivAvayavA nimittakAraNam, teSAM saMyogAdApyAvayavAnAM dravatve pratiruddhe viziSTamevedaM zarIramutpadyate, na jlbubudpraaymityrthH| ye tu paJcabhUtasamavAyikAraNaM zarIramityAsthiSata, teSAmagandhaM zarIraM syAt, kaarnngndhsyaiksyaanaarmbhktvaat| citrarUparasaspazazca prApnoti kAraNeSu nAnArUparasasparzasambhavAt / na caivaM dRSTam, tasmAnna paJcabhUtaprakRtikam / bhUjalaprakRtikamapyata eva na syAt, ata eva bhUjalAnilaprakRtikamapi na syAt, bhUvAyvAkAzaprakRtikatve'rUpamarasamagandhaJca syAt, analAnilAkAzaprakRtikatve cAgandhamarasaM cetyAdi yathAsambhavaM yojanIyam / na ca paJcabhUtasamavAyikAraNatve zarIrasyaikatvaM prApnoti, svabhAvabhedena bhedopptteH| mAnuSaM zarIraM pRthivyAtmakaM gandhavattvAt paramANulakSaNapRthivIvat / udakAdidharmopalambhaH kathamatreti cet ? saMyuktasamavAyAdityalam / arthAt vilakSaNa saMyoga se jalIya zarIra meM upabhoga kI kSamatA aaegii| kahane kA tAtparya hai ki jalIya zarIra ke pArthiva avayava bhI nimittakAraNa haiN| unake saMyoga se jala kA dravatva pratiruddha ho jAtA hai, ataH usake bAda jalIca zarIra bhI vizeSa AkAra kA hI utpanna hotA hai, jala ke bubuda kI taraha nhiiN| jo koI (pra0) pRthivI, jala, tela, vAyu aura AkAza ina pA~coM dravyoM ko sabhI zarIroM kA samavAyikAraNa mAnate haiM, unake mata meM ( u0) (1) zarIra gandha se sarvathA rahita hogA, kyoMki samavAyikAraNoM meM se kisI ekamAtra meM rahanevAlA kevala eka guNa kArya ke guNa ko utpanna nahIM kara sktaa| (2) evaM pA~coM mahAbhUtoM se utpanna zarIra meM citra rUpa, citra rasa, citra gandha aura citra sparza kI sattA mAnanI par3egI, kyoMki zarora ke samavAyikAraNoM meM nAnA taraha ke rUpa, rasa, gandha aura sparza haiM, kintu citra rUparasAdiviziSTa zarIra kI kahIM upalabdhi nahIM hotii| tasmAt pA~coM mahAbhUta sammilita hokara kisI bhI eka zarIra ke samavAdhikAraNa nahIM haiM, isI hetu se pRthivI aura jala ye donoM bhI kisI eka zarIra ke samavAyikAraNa nahIM haiM, evaM pRthivI, jala aura vAyu ye tInoM bhI kisI eka zarIra ke samavAyikAraNa nahIM haiN| pRthivI, vAyu aura AkAza ina tInoM ko agara kisI eka zarIra kA samavAyikAraNa mAne to inase utpanna zarIra rUpa, rasa aura gandha ina tInoM se rahita hogaa| agara teja vAyu aura AkAza ina tInoM ko eka zarIra kA samavAyikAraNa mAneM to phira ina tInoM kAraNoM se utpanna zarIra gandha aura rasa se zUnya hogaa| iga prakAra aura bhI kalpanA karanI caahie| paJca mahAbhUta rUpa aneka samavAyikAraNoM se zarIrarUpa eka kArya kI utpatti ho hI nahIM sakatI, kyoMki sabhI ke svabhAva alaga alaga haiN| bhinna svabhAva ke vyaktiyoM se eka svabhAva ke kArya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 66 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye jala prazastapAdabhASyam indriyaM sarvaprANinAM rasavyaJjakaM vijAtyanabhibhUtairjalAvayavairArabdhaM rasanam / viSayastu saritsamudrahimakarakAdiH / jisase prANiyoM ko rasa kA pratyakSa hotA hai, vahI jalIya indriya hai| yaha virodhI dravyoM kI zakti se aparAjita jala ke avayavoM se banatI hai| isa indriya kA anvartha nAma hai 'rasanA' / nadI, samRdra, pAlA, barapha ityAdi viSaya rUpa jala haiN| nyAyakandalI - indriyaM rasavyaJjakaM sarvaprANinAmiti / sarvaprANinAM rasavyaJjakaM yadindriyaM tajjalAvayavairArabdham / tathApi kasmAt tadeva rasavyaJjakaM syAt, nAnyadudakadravyamityAha---vijAtyanabhibhUtairiti / vijAtibhiH pArthivAvayavairye'nabhibhUtA apratihatasAmarthyA ApyAvayavAstairitaradravyavilakSaNamArabdhamata idaM viziSTotpAdAdrasavyaJjakamindriyaM na dravyAntaram, tasyetthamutpattyabhAvAdityarthaH / etacca niyamadarzanAdeva kalpyate / rasanendriyasadbhAve rasopalabdhireva pramANam, kriyAyAH kI utpatti nahIM ho sktii| mAnava zarIra pArthiva hai, kyoMki usameM gandha kI upalabdhi hotI hai, jaise ki pArthiva paramANu / (pra.) mAnava zarIroM meM jalAdi ke dharmoM kI upalabdhi kaise hotI hai ? ( u0) saMyukta samavAya sambandha se / aba isa viSaya meM itanA hI paryApta hai| "indriyaM rasavyaJjakaM srvpraanninaam"| yaha to ThIka hai ki sabhI prANiyoM ke rasapratyakSa kA kAraNa rasanendriya jala ke avayavoM se banatI hai phira bhI indriya rUpa jalIya dravya hI kyoM rasa kA vyaJjaka hogA ? koI aura jalIya dravya kyoM nahIM ? 'vijAtyanabhibhUtaiH' ityAdi se isI prazna kA uttara dete haiN| 'vijAti' arthAt pArthiva avayavoM se, 'anabhibhUta' arthAt jinakA bala pratiruddha nahIM huA hai, isa prakAra ke jalIya avayavoM se yaha ( indriya rUpa) vilakSaNa dravya utpanna hotA hai / isa prakAra aura jalIya dravyoM se vilakSaNa rUpa se utpanna hone ke kAraNa yaha indriya rUpa jalIya dravya hI rasa kA byaJjaka hai, aura koI jalIya dravya nahIM / kyoMki aura jalIya dravyoM kI utpatti isase bhinna rIti se hotI hai / "isa rasanendriya rUpa jalIya dravya se hI rasa ko abhivyakti hotI hai, aura dravyoM se nahIM" isa niyama se hI ukta kalpanA karate haiM / rasa kI upalabdhi hI rasanendriya 1. pArthiva, jalIya, taijasa aura vAyavIya bheda se zarIra cAra prakAra ke haiM / inameM se pratyeka ke kramazaH pRthivI, jala, teja aura vAyu inameM se eka eka hI samavAyikAraNa haiN| cAroM meM se tIna aura AkAza ye sabhI nimittakAraNa haiN| imIse zarIroM meM pAJcabhautikatva kA vyavahAra hotA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 67 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam tejastvAbhisambandhAttejaH / rUpasparzasaGkhyAparimANapRthaktvasaMyogavibhAgaparatvAparatvadravatvasaMskAravat / pUrvavadeSAM siddhiH / tatra zuklaM bhAsvarazca rUpam / uSNa eva sparzaH / teja kA vyavahAra tejastva jAti ke sambandha se karanA caahie| yaha rUpa, sparza, saGkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, dravatva aura saMskAra ina gyAraha guNoM se yukta hai| isameM bhI guNoM kI siddhi pRthivI aura jala kI taraha sUtrakAra kI uktiyoM se samajhanI caahie| isameM rUpoM meM se bhAsvara zukla rUpa hI, evaM sparzoM meM se uSNa sparza hI hai| nyAyakandalI karaNasAdhyatvAt / ApyatvaM rUpAdiSu madhye rasavyaJjakatvAt, mukhazoSiNAM lAlAdidravyavat / viSayanirUpaNArthamAha--viSayastviti / saritsamudrau himaM karako dhanopalamityAdiviSayo bhogyatvena bhokturbhogasAdhanatvAt / tejastvAbhisambandhAtteja iti / vyAkhyAnaM pUrvavat / tejassvamiva rUpAokAdazagraNayogo'pi tasya vaidhaya'miti drshyti--ruupetyaadi| pUrvavatteSAM siddhiriti / yathA sUtrakAravacanAdrUpAdInAM pRthivyAM siddhastathA tejasthapItyarthaH / tathA ca sUtram--'tejo'pi rUpasparzavat" (2-1-3) / saGkhayAdipratipAdakantu kI sattA meM pramANa hai, kyoMki kriyA karaNa se hI niSpanna hotI hai / rasanendriya jalIya isa lie hai ki rUpAdi guNoM meM se vaha rasa ko hI vyakta karatI hai, jaise ki muMha kA tarala dravya / viSayarUpa jala ko samajhAne ke lie 'viSayastu' ityAdi vAkya likhate haiN| cUMki nadI, samudra, pAlA, barapha prabhRti dravya jIva ke sukhaduHkhAnubhava ke sAdhana haiM, ataH ye viSayarUpa jala haiN| ___ 'pRthivItvAdisambandhAt pRthivI', apatvAbhisambandhAdApaH' ityAdi pahile vAkyoM kI taraha tejastvAbhisambandhAttejaH' isa vAkya kI bhI vyAkhyA karanI cAhie / 'rUpasparza ityAdi pati kA tAtparya hai ki tejasva jAti kI taraha rUpAdi gyAraha guNoM kA sambandha bhI teja kA 'vaidharmya' arthAt lakSaNa hai| 'pUrvavatteSAM siddhiH' arthAt jaise pRthivyAdi dravyoM meM sUtrarUpa vacanoM se guNoM kI sattA pramANita kI hai, usI prakAra sautra vacanoM se hI teja meM bhI rUpAdi gyAraha guNoM ko siddhi samajhanI caahie| jaisA ki sUtra hai-"tejo'pi 1. abhiprAya yaha hai ki chedanAdi kriyA kuThArAdi karaNoM se hI niSpanna dekhI jAtI haiN| isa dRSTAnta se yaha anumAna sulabha hai ki rasa pratyakSarUpa kriyA kA bhI koI karaNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 68 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye teja:-- prazastapAdabhASyam tadapi dvividhamaNukAryabhAvAt / kAryazca zarIrAditrayam / yaha bhI paramANu (nitya) aura kArya ke bheda se do prakAra kA hai, evaM kAryarUpa teja ke zarIra, indriya evaM viSaya bheda se tIna prakAra haiN| taijasa nyAyakandalI sAdhAraNameva sUtram / yAdRzamasya rUpaM taddarzayati--zuklaM bhAsvaraJceti / zuklaM rUpaM pRthivyudakayorapyasti, kintu na bhAsvaraM rUpam, svarUpaprakAzakaM zuklaM rUpaM tejasyeveti vaidharmyam / yat tvasya lohitaM kapilaM vA rUpaM kvacit pratIyate tadAzrayopAdhikRtam, nirAzrayasya sarvatra zuklatAmAtrapratIteH, yathA pradIpaprabhAmaNDalasya sauracandrAdyAlokasya ca uSNa eva sparza iti / pRthivyudakamarutAmanuSNAzItazItAnuSNAzItasparzAH, uSNa eva tejasi sparza iti vaidharmyam / pRthivyudakavat tejaso'pi vaividhyamapizabdena sambhAvayannAha-tadapIti / aNubhAvAt kAryabhAvAt tejo'pi dvividhamiti / kAryaJca zarIrAditrayam, zarIramindriyaM rUpasparzavat" (2-1-3) / (arthAt bhAsvara zukla rUpa evaM uSNa sparza se yukta dravya hI 'teja' hai| teja meM saMkhyAdi guNoM kA pratipAdaka "saMkhyAH parimANAni" (4-1-11) ityAdi sAmAnya sUtra hI hai| teja meM kisa prakAra kA rUpa hai ? isakA uttara ' zuklaM bhAsvaraJca' ityAdi se dete haiM / yadyapi zukla rUpa pRthivI aura jala meM bhI hai, tathApi unakA zukla rUpa 'bhAsvara' arthAt apane rUpa evaM pararUpa donoM kA prakAzaka nahIM hai| isa prakAra kA zukla rUpa kevala teja meM hI hai, ataH bhAsvara zakla rUpa teja kA lakSaNa hai| kahIM kahIM teja meM jo lAla pIle prabhRti rUpoM ke darzana hote haiM, vaha AzrayarUpa upAdhimUlaka haiM, kyoMki pradIpa aura saura prakAza prabhRti meM sabhI jagaha zuklatA kI hI pratIti hotI hai / 'uSNa eva sparzaH' arthAt pRthivI meM anuSNAzIta sparza, jala meM zIta sparza evaM vAyu meM anuSNAzIta sparza haiM, kintu teja meM kevala uSNa sparza hI hai, arthAt kevala uSNa sparza bhI teja' kA lakSaNa hai| ___ 'tadapi' isa vAkya ke 'api' zabda ke dvArA sUcita karate haiM ki pRthivI evaM jala kI taraha teja ke bhI do prakAra haiM / arthAt paramANu svarUpa evaM kArya svarUpa hai, kyoMki vaha bhI kriyA hai, jaise ki chedanAdi kriyaa| rasa pratyakSa kA karaNatva cakSurAdi indriyoM meM bAdhita hai, ataH ina sabhI se bhinna koI isa kriyA kA karaNa mAnanA par3egA, jisakA anvartha nAma hai 'rasanA' / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 66 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam zarIramayonijamevAdityaloke / pArthivAvayavopaSTambhAccopabhogasamartham / indriyaM sarvaprANinAM rUpavyaJjakamanyAvayavAnabhibhUtaistejo'vayavairArabdhaM cakSuH / zarIra bhI ayonija hI hai evaM Adityaloka meM prasiddha hai / pArthiva avayavoM ke sambandha se yaha sukha duHkha ke anubhava kI kSamatA prApta karatA hai| sabhI prANiyoM ko rUpa kA pratyakSa jisase hotA hai, vahI taijasa indriya hai / jinakI zakti vijAtIya dravyoM kI zakti se parAbhUta nahIM huI hai, una taijasa avayavoM se taijasa indriya kI sRSTi hotI hai| isa indriya kA nAma hai 'ckssu'| ___nyAyakandalI viSaya iti trayaM tejasazca kAryam / zarIramayonijamevAdityaloke / nanu dahanAtmatvAt tejasA tadArabdhaM zarIraM vahnipuJjaprAyaM viziSTavyavahArAyogyatvAnnopabhogAya kalpyate, tatrAha-pArthivAvayavopaSTambhAcca iti / pArthivAnAmavayavAnAM nimittabhUtAnAmupaSTambhAt saMyogavizeSAt tejo'vayavA upabhogakSama viziSTameva zarIramArabhante, na vahnipuJjaprAyamityabhiprAyaH / ___ indriyaM rUpavyaJjakamiti / sarvaprANinAM rUpavyaJjakaM yadindriyaM tat tejo'vayavairArabdham / idameva kuto rUpavyaJjakamindriyaM syAd, nAnyat tejodravyamityatropapattiH-anyAvayavAnabhibhUtairiti / ye pArthivodakAvayavairapratibaddhabheda se teja ke bhI do bheda haiM / "kAryaJca zarIrAditrayam" arthAta zarIra, indriya aura viSaya bheda se kAryarUpa teja ke tIna bheda haiM / taijasa zarIra ayonija hI hai, jo ki Adityaloka meM prasiddha hai| teja hai agni svarUpa, usase utpanna dravya agni kI taraha hI hogA, ata. zarIra se honevAle vizeSa prakAra ke vyavahAra ke anupayukta hogaa| phalataH yaha zarIra sukhaduHkhAnubhavarUpa apanA pradhAna kArya hI nahIM kara sakatA? isI prazna kA samAdhAna 'pArthivAvayavopaSTambhAcca" isa vAkya se kiyA gayA hai| abhiprAya yaha hai ki pArthiva avayavoM ke 'upaSTambha' arthAt vizeSa prakAra ke saMyoga kI sahAyatA se teja ke avayava (upabhogakSama) eka vizeSa prakAra ke zarIra ko utpanna karate haiM, vahnisamUha kI taraha nahIM / "indriyaM rUpavyaJjakam" sabhI prANiyoM ke rUpa-pratyakSa kI kAraNIbhUta indriya teja ke avayavoM se hI utpanna hotI hai| yahI indri yarUpa taijasa dravya rUpa ke pratyakSa kA kAraNa kyoM hai ? anya tejasa dravya kyoM nahIM hai ? isI prazna kA uttara 'anyAnabhibhUtaiH' ityAdi se dete haiN| teja ke jina avayavoM kA sAmarthya pArthiva aura jalIya avayavoM For Private And Personal

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100 Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam viSayasaMjJakaM caturvidham -- bhaumaM divyamudaryyamAkarajaJca / tatra bhaumaM kASThendhanaprabhava mUrdhvajvalanasvabhAvaM pacanadahanasvedanAdisamartham, divyamaviSaya nAmaka teja ke bhauma, divya, udarya aura Akaraja bheda se cAra prakAra haiM / inameM lakar3I prabhRti se utpanna teja 'bhauma' hai / Upara kI ora prajvalita honA usakA svabhAva hai / bhauma teja pAka, dAha evaM vastuoM ke kAThinya ko dUra kara komala banAne kI zakti rakhatA hai / jisameM 'ap, arthAt jala hI lakar3I kA kAma [ dravye teja: nyAyakandalI sAmarthyAstejo'vayavAstairArabdhaM cakSuH, ata idaM viziSTotpAdAdrUpAbhivyaJjakamindriyaM nAnyat / tAdRzaM tadutpadyata ityatrAdRSTameva kAraNam, kAryyaniyama eva pramANam / tejasatvantu tasya rUpAdiSu madhye niyamena rUpasyAbhivyaJjakatvAt pradIpavat / idaM tvadRSTavazAdanudbhUtarUpasparzam tena na svAzrayaM dahati nApyupalabhyate / viSayasaMjJakaM caturvidham / viSaya iti saMjJA yasya tadviSayasaMjJakaM tejaH kAryyaM catuvidham / cAtuvidhyameva darzayati- bhaumamityAdi / tatreti nirdhAraNArtha: / bhUmau bhavaM bhaumaM kASThendhanaprabhavaM kASThasvabhAvaM yadindhanaM tasmAt prabhavatyuse naSTa nahIM huA hai, una taijasa avayayoM se isa indriya kI sRSTi hotI hai / cU~ki isI tejasa dravya kI utpatti ukta vizeSa prakAra se hotI hai, dUsare tejasa dravyoM kI nahIM ataH yahI taijasa dravya rUpa ke pratyakSa kA utpAdaka hai, dUsare tejasa dravya nahIM / "ukta vizeSa prakAra se isI taijasa dravya kI utpatti kyoM hotI hai ?" isa prazna ke uttara meM adRSTa ko hI isakA kAraNa kahanA par3egA / evaM isa prakAra ke adRSTa kI sattA meM isa niyama ko hI pramANa mAnanA par3egA ki indriyarUpa taijasa dravya se hI rUpa kA pratyakSarUpa kArya hotA hai, dUsare dravyoM se nahIM / ( rUpapratyakSa kA utpAdaka ) yaha dravya taijasa isa lie hai ki rUpAdi guNoM meM se yaha kevala rUpa ke hI pratyakSa kA utpAdana kara sakatA hai, jaise ki pradIpa / adRSTavaza isake rUpa aura sparza anubhUta haiM, ataH ( sparza ke anubhUtatva prayukta ) apane Azraya meM dAha ko evaM ( rUpa ke anubhUtatva prayukta ) apane pratyakSa ko utpanna nahIM kara sakatA / For Private And Personal 'viSayasaMjJakaM caturvidham' arthAt 'viSaya iti saMjJA yasya' isa vyutpatti ke anusAra 'viSaya' nAma ke teja ke kArya cAra prakAra ke haiM / yahIM cAroM bheda 'bhomam' ityAdi se kahate haiM / 'ta' isa pada ke saptamI vibhakti kA artha hai nirddhAraNa / 'bhauma' arthAt pRthivI se utpanna viSayarUpa teja kA nAma 'bhauma' hai| 'kASThendhanaprabhavam' arthAt lakar3I rUpa

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Acharya Shri Kailashsagarsuri Gyanmandir 101 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vindhanaM sauravidyudAdi, bhuktasyAhArasya rasAdipariNAmArthamudaryama, Akarajazca suvarNAdi / tra saMyuktasamavAyAdrasAdhupalabdhiriti / deve, usI viSaya rUpI teja ko 'divya' kahate haiM, isake antargata saura teja aura vidyut prabhRti Ate haiN| khAye huye dravya ko pacAnevAlA udara kA teja hI 'udayaM' teja hai / suvarNa prabhRti 'Akaraja' teja haiN| unameM rasa kI upalabdhi saMyuktasamavAya sambandha se hotI hai| nyAyakandalI tpadyate, niraashrysyaanutptteH| kASThagrahaNamupalakSaNArtham, tRNatuSAdInAmapi kAraNatvAt, UrdhvaM jvalanaM kriyAvizeSaH, tatsvabhAvakaM taddharmakam / pacanasvedanAdisamartham, pacanaM pUrvaguNavilakSaNaM guNAntarotpAdanam, svedanaM stabdhatvanAzanam, AdizabdAdvisphoTAdijananalakSaNaM dahanaM tatra samarthamityarthakriyopavarNanam / divyamabindhanaM sauraM vidyudAdibhavaM tejo'bindhanam, Apa indhanaM yasyeti vyutpattyA tat sauraM vidyudAdi, AdizabdAdulkAyA avabodhaH / bhuktasyAhArasya rasAdipariNAmArthamudaryam, udare bhavaM tejo bhuktasyAhArasya rasamaladhAtubhAvena pariNAmaprayojanam / AkarajaJca suvrnnaadi| AkaraH sthAnavizeSaH, tasmin suvarNarajatAdi taijasaM dravyaM jaayte| suvarNAdInAM taijasatve tAvadAgamaH pramANam / nyAyazcAbhihitaH / indhana se jisakI utpatti ho, vahI teja kASThendhanaprabhava' hai, kyoMki binA Azraya ke kisI vastu kI utpatti nahIM ho sakatI / 'kASTha' pada upalakSaNa hai, kyoMki tinake aura bhUse Adi pRthivI se bhI agni kI utpatti hotI hai| 'Urdhvajvalana' Upara kI tarapha uThanevAlI eka kriyA hai, vahI 'svabhAva' arthAt dharma isa teja kA hai| 'pacanasvedanAdisamartham' pacana zabda kA artha hai-dravya meM pahile se vidyamAna guNoM se dUsare prakAra ke guNoM kA utpAdana / svedana zabda kA artha hai-kAThinya kA nAza krnaa| 'Adi' zabda se 'visphoTa' Adi isake kArya sUcita kiye gaye haiN| yaha 'bhIma' teja se honevAle kAryoM kA vivaraNa hai 'Apa indhanaM yasya' isa vyutpatti se niSpanna 'abindhana' zabda se samajhe jAnevAle saura evaM vidyut prabhRti evaM usase utpanna teja hI 'divya' teja hai| prakRta Adi zabda se ulkA prabhRti tejoM kA parigraha isa divya teja ke antargata karanA cAhie / 'bhuktasyAhArasya rasAdipariNAmArthamudaryam' 'udare bhavaM tejaH' isa vyutpatti ke anusAra udarya zabda se khAye huye annAdi ko rasa, mala, dhAtu prati rUpoM meM pariNata karanevAlA peTa kA teja hI abhISTa hai / 'AkarajaM suvarNAdi' vizeSa prakAra ke sthAna (khAna) ko 'Akara' kahate haiN| usameM sonA cA~dI prabhUti drabya utpanna hote haiN| suvarNAdi ke taijasa dravya hone meM ("agnerapatyaM prathamaM suvarNam" ityAdi ) Agama bhI pramANa haiN| suvarNAdi dravya ke taijasa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 102 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravya jaH nyAyakandalo kathaM tahi gandharasayoranuSNAzItasparzasya ca guNasyopalabdhirata Aha--tatreti / bhoginAmadRSTavazena bhUyasAM pArthivAnAM pArthivAvayavAnAmupaSTambhAdanubhUtarUpasparza piNDIbhAvayogyaM suvarNAdikamArabhyate, tatra pArthivadravyasamavetA ime rasAdayo gRhyante / itizabdaH smaaptau|| ____ anudbhUtarUpasparza suvarNAdikamiti na mRSyAmahe, pratIyamAnarUpasparzavyatiriktasya dravyAntarasyAbhAvAditi cenna, stambho'yaM kumbho'yamiti pratyekavilakSaNasaMsthAnasaMvedanAdpAdisvabhAvasya sarvatrAvizeSAt / vAsanA. bhedAt pratisaJcayaM saMvittibheda iti cet ? nIlAdisaMvittibhedo'pi vAsanAkRta evAstu nArtho nIlAdibhedena / asati bAhyavastuni svasantAnamAtrAdhInajanmano vAsanAparipAkasya kAdAcitkatvAnupapattestanmAtraheto!lAdisaMvedanasya kAdAcitkatvAsambhavAnnIlAdibhedakalpaneti cet ? stambhAdihone meM anumAna pramANa kA ullekha kara cuke haiM / (pra0) phira suvarNAdi meM gandha, rasa evaM anuSNAzIta sparza prabhRti kI upalabdhi kaise hotI hai ? isI prazna ke uttara meM 'tatra' ityAdi paMGki likhI gayI hai / bhoga karanevAle ke adRSTa kI sahAyatA se pArthiva avayavoM ke saMyoga dvArA (pArthiva vastuoM kI taraha) Thosa suvarNAdi taijasa dravyoM kI utpatti hotI hai| suvarNAdi meM nimitta kAraNarUpa ina pArthiva avayavoM ke hI rasAdi pratIta hote haiM / isa 'iti' zabda kA artha hai samApti / __ (pra0) hama logoM ko yaha bAta mAnya nahIM hai ki anubhUta rUpa evaM anubhUta sparza se yukta suvarNa nAma kA koI dravya hai, kyoMki pratIta honevAle rUparasAdi ko chor3akara dravya nAma kI koI dUsarI vastu nahIM hai / (u0) nahIM kyoMki "yaha khUTA hai, yaha ghaTa hai" ina donoM pratItiyoM se do vibhinna AkAra kI vastuoM kI sattA janasAdhAraNa ke anubhava se siddha hai, kintu khUTA aura ghaTa donoM ke rUpAdi guNasamUha to samAna hI haiN| (pra.) vAsanA (mithyAjJa!najanita saMskAra) ke bheda se pratyeka guNasamUha kI pratItiyA~ vibhinna AkAra kI hotI haiM ? (u0) phira 'yaha nIla hai', 'yaha pIta hai' ityAdi guNaviSayaka pratItiyA~ bhI vAsanA se hI mAna lI jAyeM, nIlAdi guNoM kI bhI sattA mAnane kI koI AvazyakatA nahIM raha jaatii| (pra0) agara (nIlAdi ) kisI bAhya vastu kI sattA na mAnI jAya to phira nIlAdi pratItiyA~ kabhI hotI haiM evaM kabhI nhiiN| unakA yaha kAdAcitkatva anupapanna ho jAegA, kyoMki vAsanA ke paripAka se to kAdAcitkatva sambhava nahIM hai, cUMki vaha apane pUrvavartI samUhoM se hI utpanna hotI hai, ataH nIlAdi guNoM kI sattA avazya mAnanI par3atI hai, jisase unakI sattA se nIlAdi pratItiyA~ hotI haiM aura 1. arthAt pratIta honevAle guNasamUha ko hI dravya mAneM to donoM pratItiyoM meM vilakSaNatA utpanna nahIM hogI, kyoMki viSayoM ke antara hue binA jJAnoM meM antara For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI saMvittibhedasyApi bAhmavastvananurodhino na kAdAvitkatvamupapadyata iti rUpAdivyatiriktaH pratisaJcayaM vAsanAvizeSabodhaheturvilakSaNaH saMsthAnavizeSa: kalpanIyaH, yena darzanasparzanAbhyAmekArthagrahaNamapi siddhayati / rUpAdimAtre vastunyasyApyasambhavaH, teSAmekaikendriyagrahaNaniyamAt / api ca, rUpAdayaH paramANusvabhAvAH pratyekamatIndriyAH, tavyatiriktaH saJcayo nAstIti bhavatAM ko'rthoM darzanasparzanaviSayaH ? pratyekamatIndriyA api paramANavo manaskArendriyAdiSu satsu samarthotpannA aindriyakA bhavantIti cenna, samarthotpAde'pi paramasUkSmasvarUpAnativRtteH, samarthotpattimAtreNa ca cAkSuSatve manaskArendriyayorapi pratyakSatA syAt, avizeSAt / atha matam, pratyekamasthUlA api paramANavaH kezasamUhavat saMhatAH sattA na rahane se nahIM hotI haiN| isa prakAra pratItiyoM kA kAdAcitkatva sambhava hotA hai| (u0) ukta stambhAdi pratItiyoM meM bhI agara bAhya kisI vastu kI sattA kI apekSA na mAneM to ina pratItiyoM kA bhI kAdAcitkatva anupapanna hI rahegA, ataH (Apa ko yaha bhI) mAnanA par3egA ki rUpAdi guNoM se bhinna stambhAdi pratyeka samUha meM vizeSa prakAra kI vAsanA kI udbodhaka koI vilakSaNa AkAra kI vastu hai| ise mAna lene se cakSu aura tvacA se eka hI vastu ke grahaNarUpa sarvajanIna pratIti kI bhI upapatti ho jaaegii| dravya ko rUpAdi samUharUpa mAna lene meM yaha sambhava nahIM hai kyoMki rUpAdi pratyeka guNa eka-eka indriya se hI gRhIta hote haiM, aura yaha bAta bhI hai ki rUpAdi pratyeka paramANu-svabhAva ke haiM ata: pratyeka atIndriya haiN| samUha nAma kI koI atirikta vastu nahI hai| ata: Apake mata meM kauna-sI vastu tvacA se gRhIta hogI ? (pra0) unameM se pratyeka atIndriya hai, kintu jisa kSaNa meM mana se sambaddha unmukha indriyAdi rUpa pratyakSa kI sAmagrI kA sambalana hotA hai, usase Age ke kSaNa meM usa atIndriya samudAya se bhI indriya se jJAta hone yogya samudAya kI utpatti hotI hai, ataH isa samudAya kA indriya se grahaNa hotA hai / ( u0) 'atIndriya vastue~ bhI cakSu se gRhIta hone yogya samudAya ko utpanna karatI haiM' yaha mAna lene para bhI yaha cakSu se gRhIta haM.nevAlA samU hI apane sUkSmatvarUpa svabhAva ko chor3a nahIM sktaa| agara samartha ke utpAdana karane se hI usakA cAkSuSa pratyakSa ho to phira manovRtti aura indriyoM kA bhI pratyakSa honA cAhie, (kyoMki inake rahane para hI atIndriya svabhAva kA samUha cAkSuSa pratyakSa yogya samUha kA utpAdana karatA hai), kyoMki donoM meM koI antara nahIM hai / (pra.) yaha ThIka hai ki pratyeka paramANu atIndriya hai, kintu samudAyabhAvApanna hone para vaha indriya se gRhIta ho sakatA hai| jaise ki eka keza dUra se nahIM dekhA tAtA, kintu usakA samUha nahIM A sktaa| agara ukta donoM pratItiyoM ke viSaya guNasamUha hI haiM, to phira donoM pratItiyoM meM antara karanA kaThina hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 104 nyAyakandalIsaMvalitaprazastapAdabhASyama [dravye tejaHnyAyakandalI sthUlAvabhAsabhAjo bhavantazcAkSuSA jAyante, nirantaratayA caikatvenAdhyavasIyante, iti cet ? kimeteSu bahuSu tadAnImekaH sthUlAkAro jAyate ? kiM vA kezeSvivAvidyamAnaH samAropya pratIyate ? yadi ca jAyate sa no'vayavIti / athAvidyamAnaH pratIyate, bhrAntistahi / bhrAntizcAbhrAntipratiyoginI, kvacidekaH sthUla: satyo'bhyupeyaH / na ca vijJAne tasya satyatA yuktA, sthUlamahamasmIti pratItyanudayAdanekadraSTasAdhAraNatvAbhAvaprasaGgAcca / tasmAdviSaya evAyamekaH sthUlaH, sarvadA bhinnAkAreNa pratibhAsanAdarthakriyAsampAdanAccetyavayavisiddhiH / dUra se bhI dekhA jAtA hai| usa samUha ke bIca vyavadhAna na rahane ke kAraNa keza aneka hone para bhI eka dIkhate haiN| (u.) (1) una paramANuoM meM eka sthUlAkAra vastu kI utpatti hotI hai, jisameM vastutaH vidyamAna ekatva kA bhAna hotA hai ? (2) yA jaise kezasamUha meM vastutaH avidyamAna bhramajJAna viSaya ke ekatva kA bhAna hotA hai, vaise hI ukta paramANu samUha ke sthala meM bhI hotA hai ? agara pahilA pakSa mAnate haiM to phira vahI (paramANuoM meM utpanna sthUlAkAra eka vastu ) hama logoM kA abhISTa avayavI hai| agara dUsarA pakSa mAne to phira ekatva kI ina pratItiyoM ko bhrAntirUpa mAnanA pdd'egaa| bhrAnti abhrAnti kA pratiyogI hai, isakI prasiddhi ke lie kahIM eka sthUlAkAra vastu kI yathArtha sattA ko svIkArya karanA anivArya hai| sabhI vastuoM ko vijJAnasvarUpa mAna lene para ( yadyapi ukta ekatva pratIti ke pramAtva kI upapatti ho jAtI hai, kintu yaha vijJAnavAda' isalie ayukta hai ki ghaTAdi vastuoM meM ) 'maiM sthUla hUM' isa prakAra ko pratIti nahIM hotii| evaM ghaTAdi vastueM aneka jJAtAoM se jJAta na ho skeNgii| 1. agara sabhI padArtha vijJAna svarUpa hI haiM to phira AtmA aura ghaTAdi donoM eka hI vijJAna svabhAva ke haiM, ata donoM ko eka mAnanA pdd'egaa| phira jaise AtmA kI abhivyakti 'aham' zabda se hotI hai ki 'maiM jAnatA hU~, vaise hI 'ghaTAdi sthUla haiM' ityAdi pratItiyoM kA yaha abhilApa na hokara 'bhai sthUla hU~ isa prakAra kA honA caahie| isase do ApattiyA~ A jAtI haiM-(1) ghaTAdi ke lie 'aham' zabda ke prayoga ko, evaM (2) 'aham' zabda bodhya meM sthUlatva ko, kintu jo 'aham' zabda se samajhA jAtA hai, vaha sthUla nahIM ho sakatA, evaM jo sthUla hai vaha 'aham' zabda kA abhidheya nahIM ho sktaa| 2. 'anekapratipattasAdhAraNatva' kI jo anupapatti dI gaI hai, usakA abhiprAya hai ghaTAdi vastue~ vijJAna ke AkAra kI hai to phira yaha mAnanA par3egA ki mere vijJAna se gRhIta honevAlA ghaTavijJAna Apake vijJAna se gRhIta honevAle ghaTavijJAna se bhinna hai, kyoMki merA aura ApakA vijJAna avazya hI bhinna hai| tasmAt jisa ghaTa ko maiM dekhatA hai usI ko Apa bhI dekhate haiM yaha svArasika pratIti nahIM ho skegii| aneka jJAtAoM se kisI eka vastu kA jJAta honA hI usa viSaya kA 'anekapratipattasAdhAraNatva' hai| yahI anupapanna hogaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 105 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI nanvasati bAdhake pratItisiddhastatheti vyavahriyate, avayavisadbhAve tu bAdhakaM pramANamasti / tathA hi--pANau kampavati tadAzritaM zarIraM na kampate, pAde vA kampamAne tadgataM zarIraM na kampata ityekasya viruddhadharmatAprasaGgaH / tadasaGgatam, pANI kampamAne shriirkmpaavshymbhaavniymaabhaavaat| yadA pANimAtraM cAlayituM kAraNaM bhavati tadA tanmAtraM calati, na zarIram, kaarnnaabhvaat| yadA tu zarIrasyApi calanakAraNaM bhavet tadA zarIraM calatyeva / nAsyAcalanamastIti kuto virodhaH, yadi hastazcalati na zarIraM tadA'vayavAvayavinoyutasiddhiH ? naivam, pRthagAzrayAzrayitvaM yutasiddhiH, na calAcalatvam, dravye calati guNasyAtasmAt una pratItiyoM ke viSaya guNAdi se bhinna guNAdi ke Azraya, evaM paramANusamUhoM se bhinna, kintu unase utpanna, evaM vijJAna se bhinna avayavI avazya hI haiN| (pra.) jisa pratIti kA Age kisI virodhI pratIti se bAdha na ho, vaha pratIti vastu ko jisa rUpa meM upasthita kare, vaha vastu usI rUpa se vyavahRta hotI hai / kintu 'avayavoM se bhinna avayavoM meM rahanevAlA koI avayavI nAma kA dravya hai' isa buddhi ko bAdhita karanevAlI buddhi hai, kyoMki hAtha meM kampana hone para bhI usameM rahanevAlA zarIra rUpa avayavI kampita nahIM hotA / athavA paira meM kampana hone para bhI usameM rahanevAlA zarIrarUpa avayavI kampita nahIM hotA hai| isa prakAra eka hI avayavI meM akampatva aura kampatva rUpa do viruddha dharmoM kI sattA mAnanI pdd'egii| (u0) yaha Apatti ThIka nahIM hai, kyoMki yaha niyama nahIM hai ki hAtha kAMpane para zarIra avazya hI kAMpe / jisa samaya kevala hAtha meM hI kampana ke kAraNa rahate haiM, taba kevala vahI kampita hotA hai| jaba usameM rahanevAle zarIra meM bhI kampa hone kI sAmagrI rahatI hai, usa samaya zarIra meM bhI kampa hotA hai| vaha bhI to kampanazUnya nahIM hai, phira virodha kyA hai ? (pra. ) agara hAtha ke calane para bhI zarIra meM kriyA na ho to avayava aura avayaviyoM meM 'yutasiddhi' kI Apatti hogii| (u0) isase 'yutasiddhi' ko Apatti nahIM hogii| (kyoMki ayutasiddhi una do vastuoM meM hotI hai, jinameM) eka se asambaddha hokara dUsarA na kahIM rahe, aura na unameM koI rahe, yahI vastuoM kI ayutasiddhi hai / 'ayutasiddhi' zabda kA yaha artha nahIM hai ki eka ke calane para dUsarA bhI cale, evaM eka ke na calane para dUsarA bhI na yahA~ dhyAna rakhanA cAhie ki 'iti na mRSyAmahe' ityAdi se jo AkSepa kiyA gayA hai ki pratIta honevAle guNasamUha se bhinna koI atirikta dravya nahIM hai, usakA samAdhAna 'bhavatAM ko'rtho darzanasparzanaviSayaH' itanI paGktiyoM se hI ho jAtA hai| rUpAdisamUha se atirikta dravya avazya hai / usake bAda 'paramANu-samUha hI avayavI hai' yA 'sabhI vijJAnasvarUpa haiM ityAdi viSayoM kI carcA prAsaGgika hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [dravye teja: nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI calane'pi tayoryutasiddhayabhAvAt / pRthagAzrayAyitvaM cAvayavAvayavinobhinnatve'pi nAstIti na yutsiddhtaa| yadapyanyad bAdhakamuktam, ekAvayavAvaraNe tatsamavetasyAvayavino na grahaNam, anAvRtAvayavagrahaNe ca grahaNamityekasya yugapad grahaNamagrahaNaJca prApnuta iti / tadapyasAram ekAvayavAvaraNe'vayavyAvaraNasyAbhAvAt / sa hoko'nekeSu vA'vayaviSu vartamAnaH katipayAvayavAvaraNe'pyanAvRtetarakatipayAvayavagrahaNena gRhyate, tasya sarvatrAbhinnatvAt / yattu bahutarAvayavagrahaNavat sthUlapratItirna bhavati, tadbhUyo'vayavapracayagrahaNasya parimANaprakarSapratItihetorabhAvAt / yatra tu bhUyasAmavayavAnAmAvaraNamalpatarAvayavagrahaNaJca tatrAvayavino na grahaNam, yathA jalanimagnasya ziromAtradarzanAt / ekasminnavayave rakte taddezo'vayavI rakto'vayavAntare cArakta ityekasya raktAraktatvaprasaGga ityacale, kyoMki dravya ke calane para bhI guNa nahIM calate, kintu ve donoM 'ayutasiddha' haiM / avayava aura avayavI ina donoM meM paraspara bheda rahane para bhI eka ko chor3akara na dUsarA kahIM rahatA hai, na eka se asambaddha eka-dUsare meM koI rahatA hai| ataH ina donoM meM yatasiddhi kI Apatti nahIM hai| (avayavoM se bhinna avayavI ke mAnane meM ) Apane jo dUsarA bAdhaka kahA hai ki (pra.) jahA~ eka avayavI ke kucha avayava kisI dUsarI vastu se DhaMke huye haiM, aura kucha avayava binA DhaMke huye haiM, vahA~ DhaMke hue avayavoM meM samavAyasambandha se rahanevAlA avayavI kA pratyakSa nahIM hotA hai, aura binA DhaMke hue avayavoM meM samavAyasambandha se rahanevAle avayavoM kA grahaNa hotA hai, donoM prakAra ke avayavoM meM rahanevAlA avayavI eka hI hai| tasmAt avayavoM se bhinna eka avayavI ke mAnane meM eka hI vastu meM eka hI samaya meM grahaNatva aura agrahaNatva rUpa viruddha do dharmoM kA samAveza mAnanA pdd'egaa| ( u0) isameM bhI kucha sAra nahIM hai, kyoMki eka yA kucha avayavoM ke DhaMke jAne para bhI avayavI nahIM ddhNktaa| yaha avayavI aneka avayavoM meM rahane ke kAraNa kucha avayavoM ke DhaMke rahane para bhI binA DhaMke hue avayavoM ke grahaNa se gRhIta hotA hai, kyoMki sabhI avayavoM meM avayavI to eka hI hai / yaha ThIka hai ki kucha avayavoM ke grahaNa se jo avayavI kA grahaNa hotA hai, vaha sabhI avayavoM ke grahaNa se gRhIta honevAle avayavI kI pratIti kI taraha 'sthUla' viSayaka nahIM hotaa| usakA kAraNa yaha hai ki 'parimANaprakarSa' rUpa 'sthUlatA' kI pratIti ke kAraNa bahuta se avayavoM kI pratIti vahA~ nahIM hai / jisa avayavI ke adhika avayava Dhake rahate haiM aura kucha hI avayava binA DhaMke hue rahate haiM, usa avayavI kA pratyakSa nahIM hotaa| jaise ki pAnI meM Dube hue vyakti kA kevala zira dekhane para bhI pratyakSa nahIM hotaa| yaha jo dusarI Apatti ( avayavI ko avayavoM se atirikta mAnane meM bauddha loga) dete haiM ki (pra.) kisI avayavI kA eka avayava rakta rahe aura dUsarA rakta na rahe inameM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 107 prakaraNam bhASAnuvAdasahitam nyAyakandalI dUSaNam, avirodhAt / rAgadravyasaMyogo raktatvam, araktatvaJca tdbhaavH| ubhayaM caikatra bhavatyeva, saMyogasyAvyApyavRttibhAvAt / idamaparaM bAdhakam, avayavinaH pratyavayavamekadezena vRttiH kAtnyena vA? prakArAntarAbhAvAt / na tAvadekadezena vRttiravayavavyatirekeNAsyaikadezAbhAvAt / kAtsnyena vRttau vA'vayavAntare vRtyabhAvaH, ekAvayavasaMsargAvacchinne svarUpe'vayavAntarANAmanavakAzAta, tatsvarUpavyatirekeNa cAsya svarUpAntarAbhAvAt / atrApi nirUpyate--yad varttate tadekadezena vartate kAtsnye na veti ? kimidaM svasiddhamabhidhIyate parasiddhaM vA? svayaM tAvat kasyacit kvacid vRttirasiddhA zAkyAnAm, parasyApi naikadezakAtyA'bhyAM vRttiH siddhA, tayoravRttitvAt, vRtti prtykaarnntvaacc| rakta avayavoM meM rahane vAle avayavI ko rakta mAnanA par3egA, aura arakta avayavoM meM rahanevAle avayavI ko arakta mAnanA par3egA, evaM donoM prakAra ke avayavoM meM rahanevAlA avayavI eka hI hai| avayava samudAya se bhinna eka avayavI ke mAnane meM ukta rIti se eka hI kAla meM eka hI vastu meM raktatva aura araktatva ina do viruddha dharmoM kA samAveza svIkAra karanA pdd'egaa| ( u0) yaha bhI doSa nahIM hai, kyoMki "raktatva' zabda kA artha hai lAla dravya kA saMyoga, evaM araktatva zabda kA artha hai usakA abhAva / saMyoga 'avyApyavRtti' arthAt eka hI samaya meM apane Azraya ke kisI aMza meM rahatA hai, evaM kisI meM nhiiN| tasmAt raktatva aura araktatva donoM kA eka hI samaya meM eka avayavI meM rahanA unake paraspara avirodhI hone ke kAraNa yuktiviruddha nahIM hai / __ avayavoM se bhinna avayavI ke mAnane meM bauddha loga eka Apatti aura karate haiM ki ( pra0) pratyeka avayava meM avayavI apane kisI eka aMza ke dvArA sambaddha rahatA hai ? yA apane sampUrNa rUpa se ? ina donoM se bhinna koI tIsarA prakAra nahIM hai| kintu kisI eka aMza se to raha nahIM sakatA, kyoMki una avayavoM ko chor3akara usakA koI eka aMza nahIM hai| usakA avayavoM meM apane sampUrNa rUpa se rahanA bhI sambhava nahIM hai, kyoMki isa prakAra vaha apane kisI eka hI avayava meM rahegA aura avayavoM meM nahIM, kyoMki eka avayava meM apane sampUrNa rUpa se sambaddha avayavI kI dUsare avayavoM meM sambaddha hone kI sambhAvanA nahIM hai| jisa rUpa se vaha eka avayava meM sambaddha hogA, usako chor3akara avayavI kA koI dUsarA rUpa nahIM hai| kintu isa rUpa se to vaha eka avayava meM hai hii| ( u0 ) isa viSaya meM yaha pUchanA hai ki avayavI avayavoM meM eka aMza se rahatA hai yA sampUrNa rUpa se ? yaha prazna Apa (bauddha) apane se kara rahe haiM ? yA dUsaroM ke siddhAnta ke anusAra ? bauddhoM ke yahA~ kisI vastu kI vRttitA kisI vastu meM hai hI nhiiN| dUsaroM ke mata meM bhI 'eka deza se yA sampUrNa rUpa se vRttitA siddha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [dravye teja: nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI yad varttate tat svarUpeNAzrayAzritabhAvalakSaNayA vRttyA vartate / na caikasyAnekasaMsargo viruddhayate / dRSTo hi citrajJAne nIlAkArAvachinne pItAdyAkArasaMsargaH / na ca tasya pratyAkAraM bhedaH, ekasyAnekAkAragrahaNAnupapattau bhavatAM citrapratyayAbhAvaprasaGgAt / nApi jJAnakatvAdAkArANAmapyekatvam, citrAnubhava. virodhAt / yathaikAvayavAvacchinne ekAvayavisvabhAve'vayavAntarasamAvezaH pratyakSe. NAnekAvayavasambaddhasya, tathaikasya sthUlAtmanaH saMvedanAdekasminnanekasaMsargo dRSTo naikasyAnekeSu saMsarga iti ca vaidhaya'mAtram, ekasyAnekasaMsargAvacchedasyobhayatrAvizeSAt / evaM yadekaM tadekatraiva vartate, yathaika rUpamekazcAvayavIti, tathA yadanekavRtti tadanekam, yathAnekabhAjanagatatAlaphalAnyanekavRttizcAvayavIti prasaGgadvayaM pratyAkhyAtam, svataH paratazca vyAptyasiddheH, svatastAvadekaM vijJAnamanekeSu viSayendriyamanaskAreSu svarUpAbhedena tadutpattyA varttate, parasyApyekaM sUtramabhedenAnekeSu maNiSu saMyogavRtyA varttate, tathA'vayavyavayaveSu samavAyavRttyA vatiSyate nahIM hai, kyoMki 'ekadeza' yA 'sampUrNarUpa' ina donoM meM koI bhI 'vRtti' arthAt sambandha nahIM hai, evaM sambandha ke kAraNa bhI nahIM haiM / kisI vastu kA kisI vastu meM rahanA, una donoM vastuoM ke AdhArAdheyabhAvasambandha se hI hotA hai / aneka vastuoM meM eka vastu kA sambandha viruddha bhI nahIM hai, kyoMki citrajJAnasthala meM nIlAkAraviziSTa meM pItAkAra kA sambandha sarvajanIna anubhava se siddha hai / citrarUpa kI pratIti meM usake Azraya rUpa se bhAsita honevAlI vastu nIlAdi AkAroM ke bheda se bhinna-bhinna bhI nahIM haiM, kyoMki phira usameM citra rUpa kI pratIti nahIM hogii| (eka vastu meM aneka AkAroM ke rUpa kI pratIti hI citra kI pratIti hai) eka jJAna meM bhAsita hone ke kAraNa ( nIlAdi sabhI) AkAroM ko eka mAnanA bhI sambhava nahIM hai / (pra. ) eka vastu eka hI Azraya meM raha sakatI hai, jaise ki eka rUpa / avayavI bhI eka hI hai, (tasmAt aneka avayavoM meM rahanevAlA avayavI eka nahIM ho sakatA ), evaM jo vastu aneka AzrayoM meM rahatA hai vaha svayaM bhI anekAtmaka hI hai, jaise ki aneka pAtroM meM rakkhe hue aneka tAlaphala / (tasmAt aneka avayavoM meM rahanevAlA avayavI anekAtmaka hI ho sakatA hai, ekAtmaka nahIM ) / (u0) kintu ye donoM hI bAdhaka anumAna anAdara ke pAtra haiM, kyoMki inameM vyApti na pUrvapakSavAdI bauddhoM ke mata se siddha hai, na hama logoM ke mata se / bauddhoM ke mata meM bhI eka hI vijJAna apane utpattirUpa sambandha se aura apane svarUpa ke abheda se viSaya, indriya aura manovRtti ina aneka vastuoM meM rahatA hai| hama logoM ke mata meM bhI eka DorI aneka maNiyoM meM saMyoga sambandha se rahatI hai| ataH eka avayavI bhI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir nAnA ca na bhaviSyati / sarvazcAyaM prasaGgaheturAzrayaM nighnannAtmAnamapi hanti, avayavyabhAve paramANumAtre jagati dharmmadhammidRSTAntAdipratItyasiddhau nirAzrayasya vRttyabhAvAt / ato nAnena pratyakSasiddho'vayavI zakyo nirAkartum, pratyakSasApekSasya tasya tato durbalatvAt / bhrAntaM pratyakSamiti cet ? kuta etat ? bAdhakenApAkaraNAditi cet, pratyakSasya bhrAntatve bAdhakasya pramANatvaM bAdhakaprAmANye ca pratyakSasya bhrAntatvamityanyonyApekSitvam / pratyakSe tu nAyaM nyAyaH, tasyAnapekSatvAt / na cArthakriyAsaMvAdisarvalokasiddhaM spaSTapratibhAsaM bhrAntamiti yuktam, nIlAdipratyakSasyApi bhrAntatvaprasaGgAditi bAdhakoddhAraH / paramANavo'vayavyanumeyA api santo vyavaharttavyAH / SaTkena yugapadyoga ekasya paramANoH SaDaMzatvamApAdayan paramANusamavAyasambandha se aneka avayavoM meM rahegA, isake lie use nAnA avayavarUpa mAnane kI AvazyakatA nahIM hai / viruddha anumAnoM ke ye sabhI hetu apane Azraya kA nAza karate hue apanA bhI nAza karate haiM, kyoMki agara avayavI na rahe to saMsAra paramANumAtra meM pariNata ho jAya / phira dharma, dharmI, dRSTAntAdi kI vilakSaNa pratItiyoM kI upapatti na hogI / aura ye viruddha anumAna ke hetu binA Azraya ke raha nahIM sakate ( apanA kAma bhI nahIM kara sakate ), ataH isase pratyakSasiddha avayavI nahIM haTAyA jA sakatA, kyoMki anumAna pratyakSa sApekSa hai, ataH anumAna pratyakSa se durbala hai / ( pra0 ) pratyakSa bhrAnta hai ? ( u0 ) kyoM ? ( pra0 ) kyoMki vaha bAdhaka anumAna se haTA diyA jAtA hai / ( u0 ) pratyakSa jaba bhrAntirUpa se nizcita hogA tabhI bAdhaka hogA, evaM bAdhaka anumAna kA prAmANya jaba taka nirNIta nahIM hai taba taka pratyakSa ko bhrAnti rUpa mAnanA sambhava nahIM hai, isa prakAra isa pakSa meM anyonyAzraya doSa anivArya hai / pratyakSa ko bAdhaka mAnane meM yaha anyonyAzraya doSa nahIM hai, kyoMki use apane prAmANya ke lie dUsare pramANa kI AvazyakatA nahIM hai / yaha kahanA bhI ThIka nahIM hai ki pravRtti kI saphalatA ke lie loka meM prasiddha spaSTa jJAnarUpa pratyakSa bhrAnta hai kyoMki isa prakAra nIlAdi guNasamUhoM kA pratyakSa bhI bhrAnta ho jAegA / isa prakAra sabhI bAdhakoM kA khaNDana ho gayA / 106 1 ( pra0 ) cha : paramANuoM ke eka hI samaya kA saMyoga eka eka paramANu ke chaH aMzoM ko siddha karatA hai, jisase ( Apa ke abhimata niraMza) paramANu kI sattA hI uTha SaTkena yugapadyogAt paramANoH SaDaMzatA / SaNNAM samAnadezatvAt piNDaH syAdaNumAtrakaH / / 1. 'SaTkena yugapadyogaH' ityAdi kandalIkAra kA uThAyA huA pUrvapakSa 'vijJaptimAtratAsiddhi' kI isa kArikA kI ora saGketa karatA hai For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye tejaH ___ nyAyakandalI sadbhAvaM bAdhata iti cet ? ko'yaM yugapadyogo nAma ? kimekasya paramANoH SaDbhiH paramANubhiH saha yugapadutpAdaH ? kiM vA yugapatsaMyogaH ? yugapadutpAdastAvat kAraNayogapadyAdeva niraMzasyApi yadi bhavet ko virodhaH, atha yugapatsaMyogaH, so'pi nAnupapannaH, na AMzaviSayaH saMyogo dravyANAm, niraMzasyApyAkAzasya tadbhAvAt, aMzasyApyaMzAntarasadbhAve paramANumAtre saMyogasthitau tasyAjAtI hai| (u0) yaha 'yugapadyoga' kyA hai ? (1) chaH paramANuoM ke sAtha eka hI samaya meM eka paramANu kI utpatti ( yugapadyoga' zabda kA artha hai ? ) yA (2) eka paramANu ke sAtha chaH paramANuoM kA saMyoga ? (ina meM prathama vikalpa ke prasaGga meM yaha kahanA hai ki) (1) agara aMzazUnya vastuoM ke bhI kAraNa hoM to phira kathita sAta paramANu rUpa niraMza vastuoM ke kAraNoM kA agara eka samaya meM sambalana ho sake to eka hI samaya meM sAta paramANuoM kI sRSTi meM kyA bAdhA hai ? isameM kauna sA virodha hai ? (2) agara prakRta yugapadyoga zabda kA dUsarA artha hai, taba bhI koI anupapatti nahIM hai, kyoMki yaha niyama nahIM hai ki saMyoga aMzazUnya dravyoM kA hI ho, kyoMki aMzazUnya AkAza meM bhI saMyoga mAnate hI haiN| agara saMyoga kevala aMzoM meM hI mAnA jAya to phira sabhI aMzoM kA bhI aMza mAnanA par3egA, phalataH saMyoga kevala paramANu meM hI sImita ___arthAta eka paramANu eka hI samaya meM chaH paramANuoM ke sAtha saMyukta hone ke kAraNa 'SaDazaH' arthAt chaH aMzoM se yukta hai, kyoMki eka hI sthAna meM cha: saMyoga nahIM ho sakate / eka vastu ke bhinna-bhinna aMzoM meM hI vibhinna saMyogoM kI utpatti hotI hai| agara Agrahavaza yaha mAna bhI leM ki eka hI paramANu ke eka hI aMza meM chaH paramANuoM ke chaH saMyoga hote haiM to phira 'piNDaH sthAdaNumAtrakaH' arthAt isa prakAra sAta paramANuoM se jisa 'piNDa' kI utpatti hogI vaha 'aNumAtra' arthAt paramANusvabhAva kA hI hogA / isameM sthUlatA nahIM A sktii| koI bhI vastu apane pahile svarUpa se adhika lambI caur3I yA adhika vajana ko isalie hotI hai ki usake vibhinna aMzoM meM vibhinna dravyoM ke vibhinna saMyoga hote haiN| ataH vinA aMza ke paramANuoM se utpanna vastu sthUla nahIM ho sakatI, paramANu ke eka pradeza meM vibhinna paramANuoM ke bhinna-bhinna saMyoga mAna lene para bhI nhiiN| evaM eka meM aneka saMyoga ho bhI nahIM sakate, ataH paramANu ke aneka pradeza mAnane hoMge / tasmAt eka paramANu ke cAra dizAoM ke cAra aMzoM meM cAra vibhinna paramANuoM ke cAra saMyoga, evaM paramANu ke nIcevAle aMza meM eka paramANu kA eka saMyoga, evaM usake Upara pradeza meM eka paramANu kA eka saMyoga, isa prakAra chaH dizAoM se chaH saMyoga se hI sthUla vastu kI sRSTi ho sakatI hai| phalataH eka paramANu ke ukta chaH dizAoM se chaH paramANu Akara saMyukta hote haiM, tabhI sthUla sRSTi hotI hai / tasmAt jise Apa paramANu kahate haiM, vastutaH vaha chaH aMzavAlI eka vastu hai / phalataH niravayava paramANu kI sattA hI aprAmANika hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 111 prazastapAdabhASyama vAyutvAbhisambandhAdvAyuH / sparzasaGkhyAparimANapRthaktvasaMyogavibhAgaparatvAparatvasaMskAravAn / sparzo'syAnuSNAzItatve vAyutva jAti ke sambandha se vAyu kA vyavahAra karanA caahie| yaha sparza, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva aura saMskAra ina nau guNoM se yukta hai / isameM apAkaja anuSNAzIta sparza hI hai ye sabhI nyAyakandalI pratyakSatvaprasaGgAcca, kintu svarUpaviSayaH / evaJcet, sAMzadravyasyeva niraMzasyApi paramANorekasya yugapatkAraNasambhave satyanekasaMyogAdhikaraNatvamupapadyata eveti na ttprtikssepH| pratyakSaM pRthivyAditrayaM vyAkhyAyApratyakSadravyavyAkhyAnAvasare nityAnityobhayasvabhAvadravyanirUpaNasya prakRtatvAdvAyu vyAcaSTe-vAyutvAbhisambandhAdvAyuriti / vyAkhyAnaM pUrvavat / tasya guNAn kathayati-sparzatyAdi / atrApi pUrvavad vyAkhyA / yAdRzaH sparzo vAyau vartate taM darzayati-sparza iti / pRthivIsparzaH pAkajaH paramANuSu, tatpUrvakazca svakAryeSu / asya tu sparzo'pAkaja ho jAegA, jo ki kevala aMza hI hai ( usakA koI aMza nahIM hai ), ataH saMyoga ko aMza kI apekSA nahIM hai dravya ke svarUpa kI apekSA hai / tasmAt kAraNoM ke rahane para eka samaya meM hI aMza se yukta dravyoM kI taraha aMzazUnya paramANu meM bhI aneka paramANuoM ke saMyoga kI adhikaraNatA yuktiviruddha nahIM hai, ataH aMzarahita paramANu kI sattA meM koI vivAda nahIM haiM / pratyakSa pramANa se jJAta honevAle pRthivI, jala aura teja ina tIna padArthoM ke nirUpaNa ke bAda pratyakSa pramANa se jJAta na honevAle dravyoM ke nirUpaNa kI bArI AtI hai, evaM pRthivI prabhRti kahe huye dravya nitya aura anitya donoM hI prakAra ke haiM, ataH pUrvAgata hone ke kAraNa nityAnityasvabhAva ke dravya kA hI nirUpaNa krama se prApta hai| apratyakSa dravyoM meM se nityAnityasvabhAva ke kAraNa vAyu kA nirUpaNa hI kramaprApta hai / tadanusAra 'vAyutvAbhisambandhAdvAyuH" ityAdi se vAyu kA nirUpaNa karate haiM / isa vAkya kI vyAkhyA "pRthivItvAdisambandhAt pRthivI" ityAdi vAkyoM kI taraha karanI caahie| 'sparzaH' ityAdi se vAyu ke guNoM kA varNana karate haiN| isakI bhI vyAkhyA pRthivI prabhRti dravyoM ke guNa ke bodhaka vAkyoM kI taraha karanI cAhie / pArthiva paramANuoM meM pAkaja sparza hai, ata: una paramANuoM ke kArya aura pArthiva dravyoM meM bhI pAkaja sparza hI hai, kyoMki kArya ke guNa kAraNa ke guNoM se utpanna hote haiM / isa ( vAyu ) kA sparza bhI apAkaja hI hai, ataH yaha sparza vAyu kA lakSaNa hai| yaha sparza apAkaja isalie hai ki For Private And Personal

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112 Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam prazatapAdabhASyam satyapAkajaH, guNavinivezAt siddha: / arUpiSvacAkSuSavacanAt sapta saGkhyAdayaH / tRNakarmavacanAt saMskAraH / sa cAyaM dvividho'NukAguNa ( kaNAda ke ) guNavinivezAdhikAra ke sUtroM se isameM siddha samajhanA cAhie / 'arUpiSvacAkSuSANa' (4 / 1 / 12) rUpa zUnya dravyoM ke saMkhyAdi sAta guNa A~khoM se nahIM dekhe jAte' sUtrakAra kI isa ukti meM vAyu meM saMkhyAdi sAta guNoM kI sattA samajhanI caahie| 'tRNe karmma vAyusaMyogAt' ( 5 / 1 / 14 ) vAyu prabhRti dravyoM ke saMyoga se tRNa meM kriyA utpanna hotI hai' maharSi kaNAda kI isa ukti se vAyu meM saMskAra nAma ke guNa kI sattA samajhanI caahie| isake bhI ( 1 ) aNu aura ( 2 ) nyAyakandalI [ dravye vAyu For Private And Personal ityatI vaidharmyam / apAkajatvaJcAsya pRthivyanadhikaraNatvAdudakatejaHsparzavat / anuSNAzItatve satItyudaka tejaHsparzAbhyAM vaidharmyamuktam / ayaJca dvitIyAdhyAyAt-"vAyuH sparzavAn " ( 2 / 1 / 4 vai0 sU0 ) iti sUtreNa vAyau siddha ityAhavinivezAditi / arUpiSva cAkSuSavacanAt sapta na saGkhyAdayaH / rUparahiteSu dravyeSu saGkhyAdayazcAkSuSA bhavantItyabhidhAnAdarUpiSu saGakhyAdInAM sadbhAvaH kathitaH, anyathA tavartinAM teSAmapratyakSatvAbhidhAnamasambaddhaM syAt / tRNakarmavacanAt saMskAra iti / " tRNe karma vAyoH saMyogAt" ( 5 / 1 / 14 0 sU0 ) iti vacanAd vAyo saMskAro darzitaH, vegarahitadravyasaMyogasya karmahetutvAnupalambhAt / tasya bhedanirUpaNArthamAha - sa cAyamiti / sa ceti smRtyutthApito buddhisannihitaH pazcAdayamiti pratyakSavat parAmRzyate / pRthivI meM vaha nahIM hai, jaise ki jala aura teja kA sparza / anuSNAzItatve sati' isa pada se ( isa anuSNAzIta sparza meM ) teja aura jala ke sparza se ( apAkajatvarUpa se ) samAnatA hone para bhI ( anuSNAzItatvarUpa se ) vibhinnatA kahI gaI hai / yaha ' sparzavAn vAyuH ' ( 2 1 4 ) isa sUtra se siddha hai / yaha viSaya ' guNavinivezAtsiddha:' isa vAkya se kahA gayA hai| rUpa se rahita dravya ke saMkhyAdi sAta guNoM ko cUMki sUtrakAra ne 'acAkSuSa' kahA hai (4 / 1 / 11), ataH isase hI vAyu meM saMkhyAdi sAta guNoM kI sattA bhI jAnanI cAhie / agara aisA na ho to rUpazUnya dravyoM ke saMkhyAdi guNoM kI acAkSuSatva kI sUtrakAra kI ukti asaGgata ho jAegI / 'tRNakarmavacanAtsaMskAraH' arthAt sUtrakAra ne 'tRNe karma vAyusaMyogAt (5 / 1 / 14) isa sUtra ke dvArA vAyu meM saMskAra nAma ke guNa kI sattA kahI hai, kyoMki vega se rahita dravya kA saMyoga karma ko utpanna karate nahIM dekhA jAtA / ' sa cAyam' ityAdi vAkya

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Acharya Shri Kailashsagarsuri Gyanmandir 113 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam bhAvAta / tatra kAryalakSaNazcaturvidhaH, zarIramindriyaM viSayaH prANa iti / tatrAyonijameva zarIraM marutAM loke, pArthivAvayavopaSTambhAccopabhogasamartham / indriyaM sarvaprANinAM sparzopalambhakam , pRthivyAdhanabhikArya ye do bheda haiN| inameM kAryarUpa vAyu ( 1 ) zarIra ( 2 ) indriya ( 3 ) viSaya aura ( 4 ) prANa bheda se cAra prakAra ke haiN| inake zarIra ayonija hI haiM, jo kevala vAyuloka meM hI prasiddha haiN| isa zarIra meM pArthiva avayavoM ke vilakSaNa saMyoga se sukha aura duHkha ke anubhava kI kSamatA rahatI hai / sabhI prANiyoM ke sparza ke pratyakSa kA sAdhana dravya hI indriya rUpa vAyu hai / vAyu ke jina avayavoM kA bala pArthivAdi nyAyakandalI na kevalaM pRthivyAdayo dvividhAH, ayamapi dvividha iti cArthaH / kAryalakSaNazcaturvidhaH kAryasvabhAva ityarthaH / cAtuvidhyaM kathamityata Aha-zarIramindriyaM viSayaH prANa iti / teSAM madhye zarIraM jAtyA nirdhArayati-tatra zarIramiti / ayonijameva na tu pArthivazarIravad yonijamayonijamapItyarthaH / marutAM loka iti sthAnasaGkIrtanam / bhUyasAM pArthivAvayavAnAM nimittakAraNabhUtAnAmupaSTambhAt saMyogavizeSAt sthiraM saMhatasvabhAvamutpannaM pArthivazarIravadupabhogasamartham / indriyaM sarvaprANinAM sparzopalambhakamiti / yat sarvaprANinAM sparzopalambhakavAyu ke prakAroM kA nirUpaNa karane ke lie likhate haiN| 'saca' isa zabda se smRti ke dvArA buddhi ke atyanta nikaTa le Ane ke bAda vAyu pratyakSa vastu kI taraha kahA gayA hai| kevala pRthivyAdi hI do do prakAra ke nahIM haiM kintu yaha vAyu bhI unhIM kI taraha do prakAra kA hai, yahI ('sa ca' isa vAkya meM prayukta) 'ca' zabda se sUcita hotA hai / 'kAryalakSaNazcaturvidhaH' isa vAkya meM AnevAle 'kAryalakSaNa' zabda kA 'kAryasvabhAva' artha hai / yaha cAra prakAra kA kaise hai ? isI prazna kA uttara 'zarIramindriyam' ityAdi vAkya se dete haiM / arthAt (1) zarIra, (2) indriya, (3) viSaya, aura (4) prANa ina bhedoM se kAryarUpa vAyu cAra prakAra kA hai| unameM 'tatra zarIram' ityAdi se zarIra rUpa vAyu ko jAti ke dvArA nirdhArita karate haiN| arthAt vAyavIya zarIra kevala ayonija hI hai, pArthiva zarIra kI taraha yonija aura ayonija bheda se do prakAra kA nahIM / 'marutAM loke' yaha vAktra isa zarIra ke sthAna kA nirdeza karatA hai| nimittakAraNarUpa bahuta se pArthiva avayavoM ke 'upaSTambha' arthAt vizeza prakAra ke saMyoga se yaha zarIra bhI Thosa AkAra kA utpanna hotA hai aura isI se pArthivAdi zarIroM kI taraha upabhoga kara sakatA hai| 'indriyaM sarvaprANinAM sparzopalambhakam' abhiprAya yaha hai ki sabhI prANiyoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 114 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye vAyu prazastapAdabhASyam bhUtairvAyvayavairArabdhaM sarvazarIravyApi tvagindriyam / viSayastUpalamyavirodhI zaktiyoM se naSTa nahIM huA hai, una vAyavIya avayavoM se isakI sRSTi hotI hai| yaha zarIra ke bhI sabhI aMzoM meM rahatI hai / isa indriya kA nAma hai tvcaa| viSayarUpa vAyu pratyakSa pramANa se jJAta sparza kA Azraya, evaM sparza, zabda, dhRti aura nyAyakandalI mindriyaM tat pRthivyAdyanabhibhUtairapratihatasAmarthyarvAyvavayavairArabdham, ato viziSTotpAdAdindrayaM syAdityarthaH / tasya sadbhAve tAvat sparzopalabdhireva pramANam / vAyavIyatvaJcAsya rUpAdiSu madhye sparzasyevAbhivyaJjakatvAvaGgasaGgisalilazaityAbhivyaJjakasamIkaraNavat / tacca sarvazarIravyApi, sarvatra tatkAryasya sparzo. palambhasya bhAvAt / tvagindriyamiti samAkhyA tvaci sthitamindriyaM tvagindriyamityucyate, tatsthe tadupacArAt, tvacA sarvendriyAdhiSThAnAni vyAptAni, satyAM tvaci rUpAdigrahaNamasatyAmagrahaNamiti tvagindriyaM sarvArtham, na tu sparzamAtra grAhakamiti kecit, tadayuktam, andhAdyabhAvaprasaGgAt, tattadadhiSThAnabhedena zaktibhedAbhyupagame prakArAntareNendriyabhedAbhyupagamaH / viSayabyavasthAniyamanirUpaNArthama-viSayastviti / upalabhyamAnasparzasyAdhiSThAnabhUta Azrayo yaH sa viSaya iti / kimasyAstitve pramANam ? ke pratyakSa kA kAraNa yaha indriya, pArthiva avayavoM se anabhibhUta hai, arthAt jina vAyavIya avayavoM kI zakti kA pArthivAdi virodhI zaktiyoM se nAza nahIM huA hai, unase banI huI hai, ataH yaha indriya hai| sparza ke pratyakSarUpa pramANa se hI isa indriya kI sattA samajhI jAtI hai| yaha indriya cUMki rUpAdi guNoM meM se kevala sparza ke pratyakSa kA hI utpAdaka hai, ataH pasIne kI zItatA ko vyajita karanevAle samIra kI bhAMti yaha (indriya) bhI vAyavIya siddha hotI hai| zarIra ke sabhI pradezoM meM sparza kA pratyakSa hotA hai, ataH yaha indriya zarIra ke sabhI pradezoM meM hai| cUMki yaha indriya tvacA meM rahatI hai, isalie isakA nAma 'tvak' hai| tvacArUpa adhikaraNa meM rahane ke kAraNa hI lakSaNA vRtti ke dvArA usake AdheyarUpa indriya meM bhI tvak' zabda kA prayoga hotA hai / (pra.) tvagindriya agara zarIra ke sabhI pradezoM meM hai to phira usakA anvaya aura vyatireka sparza kI taraha rUpAdi guNoM meM bhI hai, ataH tvagindriya mAtra eka hI indriya mAna lI jAya, isase hI rUpAdi pratyakSoM kA bhI nirvAha ho sakegA ? (u0) ukta kathana asaGgata hai kyoMki isase saMsAra se andhApana kA miTa jAnA mAnanA pdd'egaa| agara adhiSThAna ke bheda se tvacA meM hI rUpAdi pratyakSa kI vibhinna zaktiyA~ mAneM, to phira vaha vastutaH dUsare zabdoM meM aneka indriyoM kI sattA mAnanI jaisI hI hogii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir karaNam ] bhAvAnuvAdasahitam 115 prazastapAdabhASyam mAnasparzAdhiSThAnabhUtaH sparzazabdadhatikampaliGgastiyyaMggamanasvabhAvo meghaadiprernndhaarnnaadismrthH| kampa ina cAra hetuoM se anumeya,aura kuTila gati se calanevAlA hai| megha Adi vastuoM ko idhara udhara jAne meM prerita karanA aura unako girane na denA viSayarUpa vAyu ke kArya haiN| nyAyakandalI pratyakSameva, tvagindriyavyApAreNa vAyutItyaparokSajJAnotpatteriti kazcit, tanna yuktam, sparzavyatiriktasya vastvantarasyAsaMvedanAt, aparokSajJAne tu sparza eva pratibhAti nAnyat, yadapi vAyutIti jJAnaM tadabhyAsapATavAtizayAd vyAptismaraNAdyanapekSaM sparzanAnumAnam, cakSuSeva vRkssaadigtikriyoplmbhaat| zItoSNasparzabhedapratItau vAyupratyabhijJAnamapi tadAzrayopanAyakadravyAnumAnAdeva / tvagindriyeNa tu zItoSNasparzAbhyAmanyasya na pratibhAso'sti / spArzanapratyakSo vAyurupalabhyamAnasparzAdhiSThAnatvAd ghaTavadityanumAnaM zazAdiSu viSayarUpa vAyu itane hI haiM, isase adhika nahIM, isase kama bhI nahIM' isa vyavasthA ke lie 'viSayastu' ityAdi likhate haiM / arthAt pRthivI, jala aura teja ke sparza se vilakSaNa jisa sparza kI upalabdhi hotI hai, usa sparza kA Azraya hI 'viSaya' rUpa vAyu hai / (pra.) isa sparza ke AzrayarUpa dravya kI sattA meM pramANa kyA hai ? ( u0 ) koI kahate haiM ki usake astitva meM pratyakSa hI pramANa hai, kyoMki tyagindriya ke vyApAra se hI 'vAyu cala rahI hai' isa prakAra kI aparokSa pratIti hotI hai| kintu yaha kahanA ThIka nahIM hai, kyoMki isa aparokSa jJAna meM tvagindriya ke vyApAra ke dvArA sparza se bhinna koI aura padArtha bhAsita nahIM hote, arthAt usa aparokSa jJAna meM sparza ko chor3akara ( usake AzrayAdi) aura koI vastu pratibhAsita nahIM hotii| 'havA calatI hai' yaha jJAna bhI sparza hetuka anumiti hI hai| yaha aura bAta hai ki bAra bAra sparzahetuka vAyu kI anumiti se utpanna vizeSa prakAra kI paTutA se ukta anumiti meM vyApti kI apekSA nahIM hotI, jaise ki cakSu se vRkSAdigata kriyA kI anumiti meM vyApti ko apekSA nahIM hotii| usa sparza meM zIta aura uSNa se vailakSaNya kI pratIti ke bAda jo yaha pratyabhijJA hotI hai ki 'yaha sparza vAyu kA hai' vaha bhI sparza ke AzrayarUpa dravya ke anumAna se hI hotI hai / tasmAt tvagindriya se zItoSNAdi sparzoM se atirikta kisI aura vastu kA pratyakSa nahIM hotA hai| 'vAyu kA spArzana pratyakSa hotA hai, kyoMki vaha pratyakSa sparza kA Azraya hai, jaise ki For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye vAyu nyAyakandalI pazutvena zRGgAnumAnavadanupalabdhibAdhitam / dravyasya spArzanatvaM cAkSuSatvena vyAptamavagataM ghaTAdiSu cAkSuSatvasya ca vAyAvabhAvastenAtra zakyaM spArzanatvanivRttyanumAnametat, atastasyApratyakSasya sadbhAve'numAnamupanyasyati-sparzazabdadhRtikampaliGga iti / sparzazca zabdazca dhRtizca kampazceti te liGgAni yasyeti bahuvrIhiH / yo'yaM rUpAdirahitaH sparzaH pratIyate, sa kvacidAzritaH, sparzatvAt, itarasparzavat / na cAsya pRthivyevAzrayo rUpaviprayogAt / astyatrApyanudbhUtaM rUpamiti cenna, upalabhyamAnasya pAthavasya sparzasyopalabhyamAnarUpeNaiva sahAvyabhicAropalambhAt, na ceha rUpasyAstyupalambhastasmAnAyaM pArthivaH sprshH| na codakatejasorayamAzrito'nuSNAzItatvAd ghaTAdisparzavat / nApyamUrteSvAkAzakAladigAtmasu vartate, sparzasya mUrtAvyabhicAropalambhAt / manasAJca sparzavattve paramANanAmiva teSAM sajAtIyadravyArambhakatvaM syAt, na caivam, tasmAt teSAmapi na bhavati, ato yatrAyamAzritaH sa vAyuriti parizeSaH / ghaTAdi' yaha anumAna zaza (kharahe ) meM pazutva hetu se sIMga ke anumAna kI taraha anupalabdhimUlaka bAdha doSa se yukta hai / evaM tvagindriya dvArA vAyu ke pratyakSa hone meM bAdhaka amumAna bhI hai ki 'spArzana pratyakSa usI dravya kA hotA hai, jisakA ki cAkSuSa pratyakSa hotA hai' yaha vyApti ghaTAdi meM jJAta hai evaM vAyu meM cAkSuSatva nahIM hai, tasmAt 'vAyu kA spArzana pratyakSa nahIM hotA hai| ataH pratyakSa na honevAle vAyu kI sattA meM "sparzazabdadhRtikampaliGgaH" ityAdi se anumAna pramANa dikhalAyA gayA hai / 'sparzazca zabdazca dhRtizca kampazceti te liGgAni yasya' isa vigraha ke anusAra ukta vAkya kA yaha artha hai ki sparza, zabda, dhRti aura kampa ye cAra jisake jJApaka haiM, vahI 'vAyu' hai| (1) (sAmAnAdhikaraNya sambandha se) rUparahitatva viziSTa jisa sparza kA pratyakSa hotA hai usakA koI Azraya avazya hai, kyoMki vaha bhI sparza hai, jaise ki aura vastuoM kA sparza / pratIyamAna isa sparza kA Azraya pRthivI nahIM hai, kyoMki isa sparza meM rUpa kA (sAmAnAdhikaraNya) sambandha nahIM hai| (pra.) isameM bhI rUpa hai hI, kintu anubhUta hai ? (u0) nahIM, kyoMki upalabdhi ke yogya pRthivI ke sparza kA upalabdhiyogyarUpa sAtha hI niyata sambandha sabhI jagahoM meM dekhA jAtA hai, kintu isa sparza ke sAtha rUpa ko upalabdhi nahIM hotI hai, tasmAt yaha sparza pArthiva nahIM hai| yaha sparza teja aura jala kA bhI nahIM hai, kyoMki yaha anuSNAzIta hai, jaise ki ghaTAdi kA sparza / yaha sparza AkAza, kAla, dik aura AtmA ina amUrta dravyoM kA bhI nahIM hai, kyoMki yaha avyabhicarita niyama hai ki sparza mUrta dravyoM meM hI rhe| mana meM agara sparza mAneM to phira unameM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI evaM zabdo'pyasya liGgama, yo'yaM parNAdiSvakasmAcchukazukAzabdaH zrUyate tasyAdyaH zabdaH sparzavadravyasaMyogajaH, avibhajyamAnAvayavadravyasambandhitve satyAdizabdatvAd daNDAhatabherIzabdavat, yazcAsau sparzavAn sa vaayuH| AkAzAdInAM sparzAbhAvAt pRthivyudakatejasAM ca rUpavatAM tacchabdahetutve pratyakSatvaprasaGgAt / vibhAgajazabdavyavacchedArthamavibhajyamAnAvayavadravyasambadhitve satItyuktam / evamantarikSe parNAdInAM dhRtiravasthitiH spazavadravyasaMyogakAr2yA prayatnavegAdikAraNAbhAve sati dhatitvAjjalopari sthitaparNAdivat / yacca tat sparzavadravyaM na tat pRthivyAditrayamapratyakSatvAdeveti dravyAntarasiddhiH / iSoH pakSiNAJca sthitivyavacchedArtha prytnaadikaarnnaabhaavH| tathA vRkSAdInAM kampavizeSaH sparzavadravyasaMyogajo viziSTa apane sajAtIya dvayaNukarUpa dUsare dravya kI samavAyikAraNatA mAnanI par3egI, kintu unase kisI dvayaNukAdi dravyoM kI utpatti nahIM hotI hai / tasmAt yaha sparza mana kA bhI guNa nahIM hai, ataH parizeSAnumAna se yaha siddha hotA hai ki ukta sparza kA Azraya hI 'vAyu' hai| (2) isI prakAra zabda bhI vAyu kA jJApaka hetu hai / pattoM meM kabhI kabhI jo zuka zuka prabhRti zabda sunate haiM, unakA pahilA zabda sparza se yukta kisI dravya ke saMyoga se utpanna hotA hai, kyoMki dravyoM ke vibhAga se usakI utpatti nahIM hotI hai. aura vaha pahilA zabda hai, jaise DaMDe se piTe hue nagAr3e kA zabda / ukta sparza kA Azraya hI vAyu hai| kyoMki AkAzAdi meM koI bhI sparza nahIM hai / pRthivI, jala aura teja meM se kisI ko usakA Azraya mAnane se usake pratyakSa kI Apatti hogii| usa zabda-zravaNasthala meM pRthivyAdi kisI dravya kA pratyakSa nahIM hotA hai, vibhAgaja zabda meM vyabhicAra ke vAraNa ke lie ('dravyoM ke vibhAga se isakI utpatti nahIM hotI hai' hetu ke isa aMza kA bodhaka) 'avibhajyamAnAvayavadravyasambandhitve sati' yaha vAkya kahA hai| (3) isI taraha AkAza meM pattoM kA ThaharanA sparza se yukta kisI dravya ke saMyoga se hI hotA hai, kyoMki Thaharane ke prayatna aura vega prabhRti kAraNa vahA~ nahIM haiM / aura vaha bhI ThaharanA hI hai, jaise pAnI ke Upara Thahare huye patte kA ThaharanA prabhRti / isa sparza kA Azraya pRthivI, jala aura teja rUpa dravya bhI nahIM haiM, kyoMki kaha cuke haiM ki 'phira unakA pratyakSa cAhie' kintu unameM sa kisI kA bhI pratyakSa nahIM hotA hai, ataH pRthivyAdi ATha dravyoM se bhinna vAyu nAma ke dravya kI siddhi hotI hai| tIra aura cir3iyoM kI AkAza meM jo sthiti hai, usameM vyabhicAra vAraNa karane ke lie (sthiti ke vegAdi aura kAraNoM ke na rahane para bho' isa artha ke bodhaka) hetu meM, prayatnAdikAraNAbhAva' kA niveza hai| (4) vRkSaprabhRti dravyoM kA vizeSa prakAra kA kampa sparza se yukta kisI dravya ke saMyoga se utpanna hotA hai, kyoMki vaha bhI vizeSa prakAra kA kampa hai, jaise ki nadI ke vega For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye vAyu prazastapAdabhASyam tasyApratyakSasyApi nAnAtvaM sammUchenenAnumIyate / sammUchenaM punaH pratyakSa ke dvArA jJAta na hone para bhI vAyu meM anekatva kA anumAna 'samUrchana' se hotA hai| viruddha do dizAoM meM gatizIla samAnavega kI do vAyuoM nyAyaphandalI kampatvAd nadIpUrAhatavetasAdivanakampavat / bhUkampena vyabhicAra iti cenna, tasyAnyahetutvAvagamAt, sparzavadravyasaMyogaje tu viziSTa kampatvameva pramANamityavyabhicAraH / nanu yadeva dravyaM sparzanAnumitaM tadeva zabdAdibhirapyanumIyate, na tu pratiliGgaM dravyAntarAnumitiH, kimiha pramANaM yenaitaducyate sparzazabdadhRtikampaliGgo vAyuriti ? idaM pramANam, svarzAnumitadravyakAryatvenaiva zabdAdInAmupapattau sambhavantyAM dravyAntarakalpanAvaiyarthyamiti / evaM sthite vAyau taddharma darzayati-tiryaggamanasvabhAva iti / tiryaggamanaM svabhAvo yasyeti / medhAdipreraNa itastato nayane / dhAraNe gurutvapratibandhe / AdizabdAd varSaNe samarthaH / meghAdItyAdipadena yAnapAtrAdiparigrahaH, teSAmapi vAyunA preya'mANatvAt / anumIyamAneSvAkAzAdiSvekAnekatvopalabdhau saMzaye sati tadvyudAsArthamAhase Ahata kinAre ke betavana kA kampana / (pra0) yaha hetu to bhUkampa meM vyabhicarita hai ? (u0) bhUkampa kA kucha aura hI kAraNa samajhA jAtA hai| bhUkampa kI apanI eka viziSTatA hai, jisase samajhA jAtA hai ki bhUkampa sparzayukta kisI dravya ke saMyoga se hI utpanna hotA hai| tasmAt ukta hetu meM koI vyabhicAra nahIM hai / (pra0) 'zabda hetu se jisa dravya kA anumAna hotA hai, usI dravya kA kampAdi hetuoM se bhI anumAna hotA hai, zabdAdi pratyeka hetu se vibhinna dravya kA anumAna nahIM hotA hai' isameM kyA pramANa hai ? evaM kyA pramANa hai ki kathita zabdAdi hetuoM meM se sabhI vAyu ke hI jJApaka haiM ? (u0) isameM yahI pramANa hai ki sparza se anumita vAya nAma ke dravya se ho ukta zabdAdi kAryoM kI utpatti hogI usake lie aura dravyoM kI kalpanA vyartha hai| isa prakAra vAyu ke siddha ho jAne para 'tiryaggamanasvabhAvaH' ityAdi se usakA dharma dikhalAte haiN| tiryaggamanaM svabhAvo yasya' isa bahuvrIhi samAsa se ukta zabda niSpanna hai| megha Adi ke 'preraNa' meM arthAt idhara-udhara le jAne meM, aura 'dhAraNa' meM, gurutva ke pratirodha meM, evaM 'Adi' pada se unako barasAne meM samartha hai| 'meghAdi' pada meM AnevAle 'Adi' pada se savArI vartana prabhRti dravyoM kA saGgraha samajhanA cAhie / AkAzAdi dravyoM meM ekatva aura anekatva donoM hI upalabdha hote haiM (inameM AkAza, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 116 bhAvAnuvAdasahitam prakaraNam ] prazastapAdabhASyam samAnajavayorvAyvoviruddhadikriyayoH samipAtaH, so'pi sAvayavinorvAyvorUrdhvagamanenAnumIyate, tadapi tRNAdigamaneneti / kA mela hI (prakRta meM ) 'sammUrcchana' zabda kA artha hai / avayavayukta do vAyuoM ke Upara jAne kI kriyA se samUrcchana kA bhI anumAna hI hotA hai| evaM tRNAdi dravyoM ke Upara jAne kI kriyA se hI sAvayava vAyuoM kI Upara jAne kI kriyA kA bhI anumAna hI hotA hai| nyAyakandalI tasyApratyakSasyApIti / sanmUrchanamapi na jJAyate tadarthamAha-sammUrcchanamiti / viruddhAyAM dizi kriyA yayostayoH sannipAtaH parasparagatipratibandhahetuH saMyogavizeSaH sammUrchanam, tena vAyo nAtvamanumIyate, ekasya saMyogAbhAvAta, ekadivaprasthitayoryathAkramaM gacchatoH sammUrcchanAbhAva iti viruddhadikkriyayobhinnadivikrayayorityarthaH / asamAnavegayoH sammUrchanaM na bhavati, ekenAparasya vijayAt tadartha samAnajavayoriti / apratyakSayoryathA nAnAtvamapratyakSa tathA saMyoge'pIti matvedamAhaso'pIti / so'pi sannipAto'pi / sAvayavinorvAyvorUrdhvagamanenAnumIyate, vAyorUrdhvagamanaM parasparavyAhatipUrvakamanyakAraNAsambhave sati tiryaggatisvabhAvadravyo rdhvagatitvAt parasparAhatajalataraGgodardhvagamanavat / avayavinoriti vaktavye kAla aura dik ye tInoM eka eka hI hai evaM AtmA aura mana aneka haiM), ataH (pratyakSa ka aviSaya aura anumAna se siddha) vAyu meM saMzaya hotA hai ki vAyu eka hai yA aneka ? isI saMzaya ko haTAne ke lie 'tasyApratyakSasyApi' ityAdi paGkti likhate haiN| yaha bhI nahIM samajhate ki 'saMmUcrchana' kyA hai ? isI ko samajhAne ke lie 'saMmU chanam' ityAdi paGkti likhate haiM / arthAt samAnavega kI jina do vAyuoM kI gati do viruddha dizAoM meM haiM, una donoM kA saMnipAta' arthAt donoM kI gati ko pratiruddha karanevAlA vizeSa prakAra kA saMyoga hI 'saMmUrchana' hai| nyUnAdhika vega kI vAyuoM kA saMmUrchana nahIM ho sakatA hai, kyoMki adhika vegavAlI nyUna vegavAlI ke Upara vinaya pA . jAtI hai, ata: likhA hai ki 'samAnajavayoH' / A~khoM se na dIkhanevAlI vastuoM ke nAnAtva kA bhI jaise pratyakSa nahIM hotA hai, usI prakAra una vastuoM meM rahanevAle saMyoga kA bhI pratyakSa nahIM hotA hai| yahI mAnakara 'so'pi' ityAdi grantha likhate haiN| 'so'pi' arthAt ukta saMyoga vizeSa rUpa saMnipAta bhI avayavoM se yukta do vAyuoM kI Upara kI gati se anumati hotA hai, arthAt donoM vAyuoM kA Upara jAnA unake parasparasaMgharSa se utpanna hotA hai, kyoMki unake Upara jAne kA koI dUsarA kAraNa sambhAvita nahIM hai atha ca vaha gati kuTila svabhAva ke do dravyoM kI hai, jaise ki paraspara saMgharSa se For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 120 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ dravye vAyu prazastapAdabhASyam prANo'ntaHzarIre rasamaladhAtUnAM preraNAdiheturekaH san kriyAbhedAda pAnAdisaMjJAM labhate / zarIra ke andara rahanevAlI evaM usake rasa mala aura dhAtu ke preraNAdi kriyAoM kA kAraNa vAyu hI 'prANa' hai / yaha eka hote hue bhI kriyAoM kI bhinnatA ke kAraNa 'apAna' prabhRti nAmoM se bhI kahI jAtI hai / nyAyakandalI sAvayavinorityuktam, avayavAnAmapyavayavitvavivakSayA sthUlavAyuparigrahArtham, aNuparimANasya tRNAdipreraNasAmarthyAbhAvAt / Urdhvagamanamapi tayorapratyakSamiti tatpratipattAvanumAnamAha - tRNAdigamanenAnumIyata iti / loke yogazAstre ca viSayavAyorbhedena prasiddhasya prANAkhyasya svarUpamAha - prANo'ntaH zarIra iti / antaHzarIre yo vAyurvarttate sa prANa ityucyate / tasyAkriyAM kathayati - rasamaladhAtUnAM preraNAdiheturiti / rasa iti bhuktavatAmAhAreSu pAkajotpattikrameNotpannasya dravyavizeSasya grahaNam / mala iti mUtrapurISayorabhidhAnam / dhAtavastvaGamAMsAsthizoNitAdayaH, teSAM preraNasyetastato nayanasya, AdizabdAd vyUhanasya ca hetuH / tasyaikatvAnekatvasaMzaye satyAha - ekaH sanniti / prApta jala ke taraGgoM kI Upara kI gati / paramANu ko chor3akara sabhI avayava avayavI bhI haiM, isa abhiprAya se sthUla vAyu ke saGgraha ke lie 'avayavinoH' yaha karane para kAma calane kI sambhAvanA rahane para bhI 'sAvayavino:' yaha pada kahA hai, kyoMki aNuparimANavAlA dravya tRNAdi ko idhara udhara nahIM le jA sakatA hai / una donoM vAyuoM kI Urdhva gati bhI apratyakSa hI hai, ataH usake jJAna ke lie anumAna kA prayoga 'tRNAdigamanenAnumIyate ' isa vAkya se dikhalAye haiM / For Private And Personal janasAdhAraNa meM aura yogazAstra meM bhI viSayarUpa vAyu se bhinna rUpa meM prasiddha, prANa nAma ke vAyu kA svarUpa 'prANo'ntaH zarIre' ityAdi se dikhalAte haiM / arthAt zarIra ke andara jo vAyu hai, use hI 'prANa' kahate haiM / 'rasamaladhAtUnAm' ityAdi se prANa vAyu kA kArya dikhalAte haiM / khAye hue dravyoM meM ( jAThara agnirUpa teja ke saMyoga rUpa ) pAka se rUparasAdi parivartita ho jAte haiM / parivartita ina rUparasAdi se yukta dravya hI 'rasa' zabda kA artha hai / viSThA aura mUtra hI yahA~ 'mala' zabda ke artha haiM tvacA, mAMsa, zoNita prabhRti yahA~ 'dhAtu' zabda se iSTa haiM / inake 'preraNa' kA arthAt idhara udhara le jAne kA evaM 'Adi' zabdase 'vyUhana' kA arthAt viziSTa prayoga meM niyoga kA prANa vAyu eka hai yA aneka ? isa saMzaya meM kahate haiM 'eka: san' / / bhI kAraNa hai / yaha sunA jAtA hai ki zarIra

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam ihedAnIM caturNA mahAbhUtAnAM sRSTisaMhAravidhirucyate / trAhmaNa aba yahA~ pRthivI, jala, teja aura vAyu ina cAroM mahAbhUtoM kI sRSTi aura unake saMhAra kI rIti kahate haiM / brAhma mAna se sau varSa ke anta meM jaba vartamAna nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 121 nanu paJca vAyavaH zArIrAH zrUyante ? tatrAha - - kriyAbhedAditi / mUtrapurISayoradhonayanAdapAnaH, rasasya garbhanADIvitananAd vyAnaH, annapAnAderUrdhvaM nayanAdudAnaH, mukhanAsikAbhyAM niSkramaNAt prANaH, AhAreSu pAkArthamudayryasya vahneH samaM sarvatra nayanAt samAna iti na vAstavameteSAM paJcatvamapi tu kalpitam / katham ? ekasminnAzraye mUrttAnAM samAvezAbhAvAt / utpattimanti catvAri dravyANyAkhyAya vistarAt / teSAM karttI parIkSArthamudyamaH kriyate'dhunA // pRthivyAdInAM caturNAmutpattivinAzau nirUpaNIyau / tayozca pratiprakaraNaM nirUpaNe granthavistaraH syAditi samAnanyAyenaikatra nirUpaNArthaM prakaraNamArabhyate-- caturNA - miti / sRSTisaMhArayor utpattivinAzayoH, vidhiH prakAraH kathyate / yadyapyekatra caturNAmapi sRSTisaMhArau kathyete, tathApi nedaM sAdharmyAbhidhAnam, pratyekaM vilakSaNayo pA~cavA haiM (phira eka kaise ? ), isI AkSepa kA samAdhAna 'kriyAbhedAt' ityAdi se dete haiN| mUtra aura viSThA ko nIce le jAne ke kAraNa yahI prANavAyu 'apAna' kahalAtA hai / yaha vyAna isalie kahalAtA hai ki isakA kAma garbhanADI meM rasa kA vistAra karanA bhI hai / khAyI aura pIyI huI vastuoM ko Upara le jAne ke kAraNa vahI 'udAna' zabda se bhI abhihita hotA hai| mu~ha aura nAka nikalane ke kAraNa hI vaha prANa kahalAtA hai / AhAra dravya ko pacAne ke lie udarya teja ko unameM pahu~cAne ke se samAna rUpa se pacatva usameM kalpita hai, kAraNa vahI prANa vAyu 'samAna' kahalAtA hai| isa prakAra kintu vastutaH vaha eka hI hai / ( pra0 ) vaha eka hI kyoM haiM ? ( u0 ) cU~ki eka mUrta dravya meM aneka dravyoM kA samAveza asambhava 1 For Private And Personal utpattizIla cAroM dravyoM kI vistRta vyAkhyA ke kA udyoga karate haiM / pRthvI, jala, teja aura vAyu ina vinAza ina donoM kA nirUpaNa karanA hai / ina donoM kA agara alaga nirUpaNa kiyA jAya to grantha kA vyarthaM vistAra hogA / donoM kA nirUpaNa karane ke lie 'caturNAm' ityAdi sandarbha ko saMhArayoH' arthAt utpatti aura vinAza ina donoM ko 'vidhi' yadyapi cAroM bhUtoM ko sRSTi aura saMhAra donoM kA nirUpaNa sAtha hI kiyA jAtA hai, bAda aba unake karttA kI parIkSA cAroM dravyoM kI utpatti aura pratyeka prakaraNa meM alagaataH saMkSepa meM eka hI jagaha Arambha karate haiM / 'sRSTiarthAt prakAra kahate haiM / 16

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Acharya Shri Kailashsagarsuri Gyanmandir 122. nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra prazastapAdabhASyam mAnena varSazatAnte vartamAnasya brahmaNo'pavargakAle saMsArakhinnAnAM sarvaprANinAM nizi vizrAmArthaM sakalabhuvanapatermahezvarasya saJjihIrSAsamakAlaM brahmA ke mokSa kA samaya hotA hai, usa samaya kucha kAla taka prANiyoM ke ( janma mRtyu janita ) kheda ko miTAne ke lie sabhI bhuvanoM ke adhipati mahezvara ko saMhAra nyAyakandalI retayorupavarNanAt / mahAbhUtAnAmityukte trayANAmeva parigrahaH, kapijalAnAlabhetetivad bahutvasaMkhyAyAstAvatyeva caritArthatvAt, atazcaturNAmityuktam / caturNAmityukte cAnantaroktameva vAyukArya zarIramindriyaM viSayaH prANa iti catuSTayaM buddhau nivizate, tannivRttyarthaM mahAbhUtAnAmiti / nanvevaM tahi dvayaNukAnAmutpattivinAzau na pratijJAtau syAtAM teSAmaNutvAt / naivam, vidhizabdopAdAnAt / yena prakAreNa mahAbhUtAnAmutpattivinAzau sa prakAraH kathyata ityuktam / teSAJca dvayaNukAdiprakrameNotpattirAparamANvantazca vinAza iti / ato dvayaNukAnAmapi sRSTisaMhArau pratijJAtau syAtAm, arthapratipAdanamAtrasya vivakSitatvAt / phira bhI yaha cAroM kA sAdharmya-kathana nahIM hai, kyoMki pRthivyAdi meM se pratyeka kI sRSTi aura saMhAra kA varNana alaga-alaga hai| 'mahAbhUtAnAm' kevala itanA kahane se tIna mahAbhUtoM kA hI bodha hotA, kyoMki kapijalAn' Alabheta' ityAdi vAkyoM ke bahuvacanAnta 'kapiJjalAn' Adi padoM se tritva kA hI bodha hotA hai, bahutva saMkhyA utane seM bhI caritArtha ho jAtI hai, ataH 'caturNAm' yaha pada kahA hai| kevala 'caturNAm' itanA mAtra kaha dene se avyavahita pahile kahe hue vAyu ke (zarIra, indriya, viSaya aura prANa rUpa ) cAroM bheda hI jaldI se buddhi meM Ate haiM, unako haTAne ke lie 'mahAbhUtAnAm' yaha pada hai| (pra0) to phira isase dvayaNukoM ko utpatti aura unakA vinAza isa pratijJA ke andara nahIM Ate haiN| kyoMki ve aNu haiM, (mahAn nhiiN)| nahIM, kyoMki 'vidhi' zabda kA upAdAna hai| (arthAt ) jisa prakAra mahAbhUtoM kI utpatti aura vinAza hotA hai, vaha prakAra kahate haiM / unako utpatti dvayaNukAdikrama se hI hotI hai aura vinAza bhI paramANu paryanta hotA hai ataH dvacaNukoM kI utpatti aura vinAza bhI ukta pratijJA ke andara A jAte haiN| 1. zruti meM 'vasantAya kapiJjalAn Alabheta' yaha vAkya hai / isa vAkya meM prayukta 'kapiJjalAn' isa pada se tIna hI kapijala abhipreta haiM, yA tIna se lekara Age kI saMkhyA meM yathecchAcAra hai ? kyoMki bahutva to tIna se lekara Age kI sabhI saMkhyAoM meM samAna hai| isI saMzaya ke samAdhAna se kahA hai ki tIna hI kapijaloM kA For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 123 kathayati - brAhmaNa asmAkaM pazcAduktamapi saMhAraM prathamaM pazvadaza nimeSA: kASThA 1 trizatiH pazvadaza kalA nADikA / triMzatkalo muhUrttaH / trizatA paJcadazAhorAtrAH pakSaH / dvau pakSau mAsaH / dvau mAsAvRtuH dvAdaza mAsAH saMvatsaraH / RtutrayeNottarAyaNam, RtutrayeNa ca dakSiNAyanam / uttarAyaNazva devAnAM dinam, dakSiNAyanazca devAnAM rAtriH / / SaDRtavo mAneneti / kASThAH kalA / muhUrtterahorAtraH / jisa kisI prakAra padArthoM kA pratipAdana mAtra hI iSTa hai. ataH pIche kahe hue bhI saMhAra ko "brAhmaNa mAnena' ityAdi se pahale kahate haiM / hama logoM ke 15 nimeSoM kI eka kASThA hotI hai / 30 kASThAoM kI eka kalA aura 15 kalAoM ko eka nAr3ikA hotI hai / 30 kalAoM kA eka muhUrta hotA hai / 30 muhUrtoM se eka dina aura eka rAta hotI hai / 15 ahorAtroM kA eka pakSa hotA hai| do pakSoM kA eka mAsa aura do mAsoM kI eka Rtu hotI hai| chaH RtuoM evaM bAraha mAsoM kA eka varSa hotA hai| makara rAzi meM jaba sUrya Ate haiM taba se lekara mithuna rAzi meM unakI sthiti paryanta ke zizira, vasanta aura grISma ina tIna RtuoM kA eka uttarAyaNa hotA hai / evaM karka rAzi meM sUrya kI sthiti se lekara dhanu rAzi meM unakI sthiti paryanta ke varSA, zarad aura hemanta ina tIna RtuoM kA dakSiNAyana hotA hai / uttarAyaNa devatAoM kA dina hai, For Private And Personal Alambhana yukta hai, kyoMki tritva saMkhyA ke grahaNa se hI zAstrakRtya sampanna ho jAtA hai / evaM tIna saMkhyA se adhika saMkhyA ko grahaNa karane para bhI tritva ko chor3A nahIM jA sakatA, kyoMki catuSTvAdi ke andara tritva avazya hI hai| jo koI tritva ko grahaNa karegA vaha catuSTvAdi ko chor3a sakatA hai, kyoMki catuSTvAditritva ke andara nahIM hai, ataH unake lie tritva ko chor3anA asambhava hai / tritva saba se pahile upasthita hai, evaM usake grahaNa meM lAghava bhI hai / tasmAt tritva saMkhyA ke grahaNa se hI zAstrakRtya sampanna ho jAtA hai, phira usase adhika kapiJjala ke vadha se to pratyavAya hI hogaa| tasmAt vinA vizeSaNa ke bahuvacana kA artha tritva hI hai / ( mImAMsAsUtra a. 11 pA. 1 adhi. 8 ) 1. pratijJAvAkya ke viruddha isa ulaTaphera ko kiraNAvalI meM isa prakAra sulajhAyA gayA hai ki sRSTi aura saMhAra ina donoM meM pahile kauna ? isa vipratipAMta meM vaizeSikoM kA siddhAnta hai ki koI bhI pahile nahIM, kyoMki saMsAra anAdi aura ananta hai / pratyeka sRSTi ke pahile ananta saMhAra bIta cuke haiM, evaM hara eka saMhAra ke pahile ananta sRSTiyA~ bIta cukI rahatI haiM / isa viSaya ko sUcanA dene ke lie hI pratijJAvAkya meM pIche kathita bhI saMhAra kA 'brAhmaNa mAnena' ityAdi se pahile pratipAdana karate haiN| dekhiye kiraNAvalI - ( pR0 86 paM0 16 aura pR0 60 paM0 3 ) /

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Acharya Shri Kailashsagarsuri Gyanmandir 124 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra prazastapAdabhASyam zarIrendriyamahAbhUtopanibandhakAnAM sarvAtmagatAnAmadRSTAnAM vRttiniroghe kI icchA hotI hai| usake bAda hI zarIra, indriya, evaM aura sabhI mahAbhUtoM ke utpAdaka sabhI AtmAoM ke sabhI adRSToM ke kAryoM ke utpanna karane kI zakti nyAyakandalI tathAbhUtAhorAtrazatatrayeNa SaSTayadhikena varSam / dvAdazasahasrezca varSezcaturyugam / caturyugasahasreNa brahmaNo dinamekam / ityanena mAnena varSazatasyAnte'vasAne, vartamAnasya brahmaNo'pavargakAle muktikAle, saMsAre nAnAsthAneSu bhUyo bhUyaH zarIrAdiparigraheNa, khinnAnAM garbhavAsAdivividhaduHkhena duHkhitAnAM prANinAm, nizi vizrAmArthaM kiyatkAlaM duHkhopazamArtham, sakalabhuvanapateH sarvatrAvyAhataprabhAvasya, mahezvarasya saJjihIrSA saMhArecchA bhavati / tatsamAnakAlaM tadanantaraM zarIrendriyamahAbhUtopanibandhakAnAM zarIrendriyamahAbhUtArambhakANAM sarvAtmagatAnAM sarveSvAtmasu samavetAnAmadRSTAnAM vRttinirodhaH zaktipratibandhaH syAt / tasmin satyanAgatAnAM zarIrendriyamahAbhUtAnAmanutpattiH / utpannAnAJca vinAzArthaM mahezvarecchAtmANusaMyogebhyaH karmANi jAyante / mahezvarecchA sjihiirssaalkssnnaa| aNviti prmaannuprigrhH| mahezvarasyecchA cAtmANuevaM dakSiNAyana unakI rAta hai| isa prakAra ke 36. ahorAtroM se unakA eka varSa hotA hai| isa varSa se bAraha hajAra ( 12000) varSoM kA eka caturyuga hotA hai / eka hajAra (2000) caturyuga se brahmA kA eka dina hotA hai / utane kI hI eka rAta hotI hai| isI ahorAtra se 360 dinoM kA eka varSa aura isI varSa se so varSoM kI Ayu brahmA kI hai| isI brAhma mAna se sau varSa bIta jAne para brahmA ke apavarga ke samaya meM saMsAra meM aneka sthAnoM meM bAra-bAra zarIrAdi dhAraNa se khinna' gabhavAsAdi aneka duHkhoM se duHkhI jIvoM ko rAta meM vizrAma dene ke lie, arthAt kucha samaya taka ukta duHkhoM se unheM chuTakArA dene ke lie 'sakalabhuvanapati' sabhI sthAnoM meM abAdhita zaktivAle mahezvara ko 'sajihIrSA' arthAt nAza karane kI icchA hotI hai| usI ke samAna kAla meM arthAt usake bAda zarIra, indriya aura mahAbhUtoM ke 'upanibandhaka' arthAt utpAdaka sabhI jIvoM meM samavAya sambandha se rahanevAle adRSToM kA 'vRttinirodha' arthAt kAryoM ko utpanna karane kA sAmarthya pratiruddha ho jAtA hai| sAmarthya ke ukta pratirodha se bhaviSyat zarIra, indriya aura anya mahAbhUtoM kI utpatti ruka jAtI hai, evaM utpanna zarIrAdi ke vinAza ke lie mahezvara kI icchA, AtmA evaM aNuoM ke saMyoga ina saboM se kriyAoM kI utpatti hotI hai| mahezvara kI yaha icchA 'saJjihIrSA' rUpa hai| kathita 'aNu' For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 125 prazastapAdabhASyam sati mahezvarecchAtmANusaMyogajakarmabhyaH zarIrarendriyakAraNANuvibhAgebhyastatsaMyoganivRttau teSAmAparamANvanto vinaashH| tathA pRthivyudakajvalanakuNThita ho jAtI hai| usake bAda mahezvara kI icchA, aura AtmA evaM paramANuoM ke saMyoga se utpanna kriyA ke dvArA zarIra aura indriya ke utpAdaka paramANuoM meM vibhAga utpanna hote haiN| una vibhAgoM se (zarIra aura indriya ke Arambhaka paramANuoM ke) saMyogoM kA nAza hotA hai| phira (zarIrAdi) kArya dravyoM kA paramANu paryanta vinAza ho jAtA hai| isI prakAra pRthivI, jala, teja aura vAyu inameM Age-Age ke rahate nyAyakandalI saMyogAzceti vigrahaH / tebhyo jAtAni tebhyo mahezvarecchAtmANusaMyogajakarmabhyaH / zarIrANAmindriyANAM ye pAramparyeNa kAraNabhUtA aNavasteSu vibhAgA bhavanti / vibhAgebhyasteSAmaNUnAM sNyognivRttiH| saMyoganivRttau satyAM teSAmAparamANvanto vinAzaH / teSAM zarIrendriyANAM dvacaNukAdivinAzaprakrameNa tAvadvinAzo yAvatparamANuriti / prajAnAmakANDe saMharannayamakAruNiko yatkiJcanakArI ca syAditi yatkenaciduktaM tatreyaM pratikriyA-prANinAM nizi vizrAmArthamiti / yadapyetaduktam-"anantAnAmAtmanAmananteSvadaSTeSu krameNa paripacyamAneSu kecidadRSTakSayAd bhogAvuparamante bhujyante ca kecit / apare tu bhogAbhimukhA zabda se paramANu samajhanA cAhie / 'mahezvarecchAtmANusaMyogebhyaH' isa samasta vAkya ke vigraha kA yaha svarUpa hai ki "mahezvarasyecchA mahezvarecchA, mahezvarecchA cAtmANusaMyogAzca mahezvarasyecchAtmANusaMyogAH, tebhyo jAtAni karmANi mahezvarecchAtmANusaMyogakarmANi, tebhyo mahezvarasyecchAtmANusaMyogajakammabhyaH" arthAt mahezvara kI icchA evaM AtmA aura paramANuoM ke saMyoga ina donoM se utpanna karmoM ke dvArA zarIra aura indriyoM ke kAraNa aNuoM meM paraspara vibhAga utpanna hote haiN| ina vibhAgoM se paramANuo ke (dvayaNukA. rambhaka) saMyoga kA nAza hotA hai / saMyoga ke nAza se zarIra aura indriya kA 'AparamANvanta' vinAza ho jAtA hai / arthAt zarIrAdinAza kI yaha kriyA dvayaNuka nAza paryanta calatI hai / prajA ke isa akAraNa vinAza se koI-koI paramezvara meM akaruNA aura svecchAcAra kA doSa lagAte haiM, unhIM ko samajhAne ke lie 'prANinAM nizi vizrAmArtham' yaha vAkya hai| kisI kI Apatti thI ki saMhAra kA ukta krama ThIka nahIM hai. kyoMki jIva ananta hai, pratyeka jIva meM adRSTa bhI ananta haiN| ve sabhI adRSTa kramazaH hI bhogoM ko utpanna kareMge / ataH koI jIva aSTanAza ke kAraNa agara bhoga se nivRtta hogA (athavA eka hI jIva eka adRSTa ke bhoga se nirasta hogA ), koI jIva ( athavA vahI jIva ) vartamAna For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 126 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ madhye sRSTisaMhAra pavanAnAmapi mahAbhRtAnAmanenaiva krameNottarasminnuttarasmin sati pUrvasya pUrvasya vinAzaH / tataH pravibhaktAH paramANavo'vatiSThante dhammadharmasaMskArAnuviddhA AtmAnastAvantameva kAlam | hue pahile pahile kA vinAza hotA hai / usake bAda utane hI samaya taka ( brAhma mAna se sau varSa paryanta ) apane meM paraspara asambaddha paramANu evaM dharma, adharma aura saMskAra se yukta jIva hI raha jAte haiM / nyAyakandalI For Private And Personal ityevaM sarvatra viSayapravRttau na zarIrAdInAM yugapadabhAvo ghaTate" iti, tadanena parAhatam - adRSTAnAM vRttipratibandha iti / brahmaNo'pavargakAle nizItyuktam / tatra sarvaprANinAM prabodhapratyastamayasAdharmyeNopacArAt / mahAbhUtAnAmapyevaM vinAza ityAha- tatheti / yathA zarIrendriyANAmAparamANvanto vinAzastathA mahAbhUtAnAmapyanenaiva krameNeti / paramANukriyA vibhAgAdikrameNottarasminnuttarasmin sati pUrvasya pUrvasya vinAza iti / jale tiSThati pUrvaM pRthivyA vinAzaH, tejasi tiSThati jalasya, vAyauM tiSThati tejasa ityarthaH / tataH pravibhaktAH paramANavo'vatiSThante dharmAdhibhAvanAkhyasaMskArairanuviddhA upagRhItAzvAtmAnastAvantameva kAlaM phala ke prati unmukha adRSTa se bhoga karatA hI rahegA, phala dene kI unmukhatA hI utpanna hogI / iA prakAra ke athavA kisI adRSTa meM Age sabhI kAloM ke viSayoM meM pravRtta rahane ke kAraNa zarIrAdi sabhI viSayoM kA vinAza eka kAla meM nahIM ho sakatA, kintu 'adRSTAnAM vRttipratibandhe' isa vAkya se ukta Apatti kA samAdhAna ho jAtA hai, kyoMki Izvara kI saMhArecchA se sabhI adRSToM kI kAryajananazakti eka hI samaya meM kuNThita ho jAegI / 'nizi' zabda se lakSaNAvRtti ke dvArA brahmA ke mokSa kA hai / jaise ki rAta meM sone para prANiyoM ke jAgrata avasthA ke ho jAte haiM, usI taraha usa samaya bhI jIvoM ke sabhI sukha duHkhAdi naSTa ho jAte kAla kahA gayA sabhI sukhaduHkhAdi naSTa aura indriyoM kI taraha aura bhI kahate haiM / arthAt jaise zarIroM haiM, yahI sAdRzya isa lakSaNovRtti kA mUla hai | zarIroM sabhI bhUta naSTa hote haiM, yahI ' tathA ' ityAdi paGkti se aura indriyoM kA paramANuparyanta vinAza hotA haiM, usI prakAra aura usI krama se anya mahAbhUtoM kA bhI vinAza hotA hai / pahile paramANuoM meM kriyA, phira unameM paraspara vibhAga ityAdi kathita krama se pUrva pUrva kA vinAza hotA hai, arthAt jala ke rahate hue pRthivI kA vinAza, evaM teja ke rahate hue jala kA vinAza aura vAyu ke rahate hue teja kA vinAza hotA hai| isake bAda paraspara asambaddha paramANu, evaM dharma, adharma bhAvanAkhya saMskAra ina tIna guNoM se yukta jIva ye hI 'utane samaya taka' arthAt brahmA ke

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir -127 prANinAM bhogabhUtaye mahezvara sisRkSAnantaraM tataH punaH sarvAtmagatavRttilabdhAdRSTApekSebhyastatsaMyogebhya: pavanaparamANuSu karmotpattau teSAM parasparasaMyogebhyo dvayaNukAdi phira jIvoM ke bhoga sampAdana ke lie mahezvara ko sRSTi karane kI icchA utpanna hotI hai / taba sabhI AtmAoM ke adRSTa kI kuNThita zakti kAryoM ke utpAdana ke lie phira se unmukha ho jAtI hai| kArya meM unmukha adRSTa evaM AtmA aura paramAoM ke saMyoga se vAyu ke paramANuoM meM kriyA utpanna hotI hai / phira kriyA se nyAyakandalI brahmaNo varSazatamevAvatiSThante / digAdayo'pi tiSThanti nityatvAt / kintvA - tmanAmadRSTavazAt paramANavaH punarnArapsyanta iti / prAdhAnyAdadRSTavazAdAtmaparamANvavasthAna saMkIrttanam / evaM saMhArakramaM pratipAdya sRSTikramaM pratipAdayannAha - tataH punariti / yadyapi tadA AtmanAM prANasambandho nAsti, tathApi prANina ityuktaM yogyatvAt / teSAM bhogabhUtaye sukhaduHkhAnubhavotpattaye mahezvarasya sisRkSA sarjanecchA jAyate / tadanantaraM sarveSvAtmasu gatA adRSTA vRttiM labhante / yadyapi yugapadutpadya - mAnAsaMkhyeyakAryotpattau vyApriyamANA digAdivanityatvAdekaivezvarecchA kriyAzaktirUpA, tathApyeSA tattatkAlavizeSasahakAriprAptau kadAcit saMhArArthA bhavati, sau varSoM taka rahate haiM / yadyapi digAdi padArtha bhI nitya hone ke kAraNa usa samaya rahate hI haiM, tathApi jIvoM ke adRSTa (kI akSamatA ) se hI paramANu apane kAma ko nahIM karate / ataH pradhAna hone ke kAraNa adRSToM se yukta jIva aura paramANuoM kI avasthiti kA hI varNana kiyA hai / For Private And Personal isa prakAra saMhArakrama kA pratipAdana karane ke lie 'tataH punaH' ityAdi likhate haiM / yadyapi usa samaya ke jIvoM meM prANa kA sambandha nahIM hai, tathApi prANasambandha kI yogyatA ke kAraNa 'prANinaH ' pada kA prayoga kiyA hai / prANiyoM kI 'bhogabhUti' arthAt sukha aura duHkha ke anubhava ke lie mahezvara kI 'sisRkSA' arthAt sRSTi karane kI icchA hotI hai / isake bAda jIvoM ke sabhI adRSToM meM kAryoM ko utpanna karane kI kSamatA A jAtI hai / yadyapi Izvara kI asaMkhya kAryoM kI utpatti meM vyApRta icchA unakI kriyAzakti kA rUpa hai, evaM digAdi padArthoM kI taraha nitya hone ke kAraNa eka hI hai, phira bhI tattatkAla rUpa sahakArI ko pAkara vahI kabhI saMhAra kA kAraNa hotI aura kabhI sRSTi kA kAraNa hotI hai / jaba vaha sRSTi kA kAraNa hotI haiM, taba jIvoM

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Acharya Shri Kailashsagarsuri Gyanmandir 128 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra prazastapAdabhASyam prakrameNa mahAn vAyuH samutpano nabhasi dodhuuymaanstisstthti| tadanantaraM tasminneva vAyAvApyebhyaH paramANubhyastenaiva krameNa mahAn salilanidhiutpanna paramANuoM ke saMyogo ke dvArA dvayaNukAdi krama se mahAn vAyu utpanna hokara AkAza meM atyanta vega se yukta hokara rahatA hai / usake bAda usI krama se usI vAyu meM jalIya paramANuoM se utpanna mahAn jalarAzi sarvatra plAvita hokara rahatA hai| nyAyakandalI kadAcit sRSTayarthA bhavati / yadA saMhArArthA tadA tadanurodhAdadRSTAnAM vRttinirodha audAsInyalakSaNo jaayte| yadA tvasau sRSTayA bhavet tadA vRttilAbhaH svakAryajananaM prati vyApAro bhavati / vRttirlabdhA yaiste vRttilabdhA iti / AhitAnyAditvAnniSThAyAH pUrvanipAtaH, dantajAta iti ythaa| sarvAtmagatAzca vRttilabdhAzcAdRSTAzca tAnapekSante ye tatsaMyogA AtmANusaMyogAstebhyaH pavanaparamANuSu karmANyutpadyante / pavanaparamANavaH samavAyikAraNam / labdhavRttyadRSTavadAtmaparamANusaMyogo'samavAyikAraNam / adRSTaM nimittakAraNam / evaM karmotpattau teSAM pavanaparamANUnAM parasparasaMyogA jaaynte| tatsaMyogebhyazca vayaNukAnyutpadyante / tadanu tryaNukAnItyanena krameNa mahAn vAyuH samutpadyamAno nabhasi AkAze dodhUyamAnaH kvacidapratihatatvAd vegAtizayayuktastiSThati / ke adRSTa kAryakSama ho jAte haiM aura apane-apane kAryoM ke prati vyApArazIla ho jAte haiN| jaba Izvara kI icchA saMhAra kA kAraNa hotI hai, taba adRSToM meM kAryoM ke prati udAsI. natA rUpa 'vRttinirodha' ho jAtA hai / 'vRttilabdhA yaiste vRttilabdhAH' isI bhAzaya kA samAsa 'vRttilabdha' pada meM hai| yadyapi niSThApratyayAnta 'labdha' zabda kA prayoga pahile cAhie, kintu AhitAgni gaNa meM paThita zabda ke sAtha samasta niSThApratyayAntapada kA pUrvaprayoga vikalpa se hotA hai, jaise ki 'dantajAtaH' ityAdi sthaloM meM, tadanusAra hI 'vRttilabdha' zabda kA prayoga bhI hai / 'sarvAtmagatavRttilabdhAdRSTApekSebhyaH' isa samasta mahAvAkya kA vigrahavAkya yoM hai ki 'sarvAtmagatAca, vRttilabdhAzca, adRSTAzca tAnapekSante ye, tatsaMyogAstebhyaH / 'tatsaMyoga' arthAt AtmA aura aNuoM kA saMyoga / ina saMyogoM se vAyavIya paramANuoM meM kriyA utpanna hotI hai| isa kriyA ke samavAyikAraNa haiM vAyu ke paramANu, asamavAyikAraNa haiM vRttilabdha adRSTa se yukta AtmA aura paramANuoM kA saMyoga, evaM adRSTa nimittakAraNa hai / isa prakAra paramANuoM meM kriyA kI utpatti ho jAne para ina vAyavIya paramANuoM meM phira saMyogoM kI utpatti hotI hai| ina saMyogoM se dvayaNukoM kI utpatti hotI hai, usake bAda tryasareNu kii| isa krama se mahAn vAya utpanna For Private And Personal

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prakaraNam ] Acharya Shri Kailashsagarsuri Gyanmandir bhASAnuvAdasahitam prazastapAdabhASyam rutpannaH poplUyamAnastiSThati / tadanantaraM tasminneva pArthivebhyaH paramANuyo mahApRthivI saMhatAvatiSThate / tadanantaraM tasminneva mahodadhau tejasebhyo'Nubhyo dvaNukAdiprakrameNotpanno mahA~stejorAziH kenacidana bhibhUtatvAddedIpyamAnastiSThati / evaM samutpanneSu mAtrAt taijasebhyo'NubhyaH mahadaNDaisake bAda isI jalanidhi meM usI krama se pArthiva paramANuoM ke dvArA kaThina svabhAva kA pArthiva dravya utpanna hokara rahatA hai / evaM usI jalanidhi meM taijasa paramANuoM se mahAn teja utpanna hokara kisI se pratihata na hone ke kAraNa atyanta dIpti se yukta hokara vidyamAna hotA hai / caturSu mahAbhUteSu mahezvarasyAbhidhyAnapArthiva paramANusahitebhyo isa prakAra cAroM mahAbhUtoM ke utpanna hone para kevala mahezvara ke saMkalpa se hI pArthiva paramANuoM kI sahAyatA se tejasa paramANuoM se mahAn ( hiraNmaya) nyAyakandalI 129 tadanantaraM tasminneva vAyAvApyebhyaH paramANubhya:, tenaiva krameNa dvacaNukAdikrameNa, mahAn salilanidhirutpannaH poplUyamAnaH pratirodhakAbhAvAt sarvatra plavamAnastiSThati / tadanantaraM jalanidherutpattyanantaram, tasminneva jaladhau pArthivebhyaH paramANubhyo mahApRthivI saMhatA sthirasvabhAvAvatiSThate / tadanantaraM tasminneva mahodadhau taijasebhyo'Nubhyo dvayaNukAdiprakrameNAtpanno mahA~stejorAziH kenacidanabhibhUtatvAddedIpyamAnastiSThati / yadyapi payaHpAvakayoH svAbhAviko virodhastathApyadRSTava zenAdhArAdheyabhAvo nAnupapannaH / For Private And Personal hokara kisI se bAdhita na hone ke kAraNa atyanta vega se yukta hokara rahatA hai / usI mahAn vAyu meM jalIya paramANuoM se 'usI krama se' arthAt dvayaNukAdi krama se jala kA mahAn nidhi utpanna hokara kisI se pratiruddha na hone ke kAraNa sarvatra plAvita rahatA hai / tadanantara arthAt isa jalanidhi ke utpanna hone para jala ke usI samudra meM pArthiva paramANuoM se kaThina svabhAva kI mahApRthivI utpanna hokara sthita rahatI hai / tadanantara usI jalanidhi meM taijasa paramANuoM se dvayaNukAdi krama se mahAn teja kA samUha kisI se abhibhUta na hone ke kAraNa atizaya dIpti se yukta hokara vidyamAna rahatA hai / yadyapi jala aura teja ina donoM me svabhAvataH virodha hai, tathApi jIvoM ke adRSTa se unameM bhI AdhArAdheyabhAva hotA hai / 17

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Acharya Shri Kailashsagarsuri Gyanmandir 13. nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra prazastapAdabhASyam mArabhyate / tasmiMzcaturvadanakamalaM sarvalokapitAmahaM brahmANaM sakalabhuvanasahitamutpAdya prajAsateM viniyuGkte / sa ca mahezvareNa viniyukto brahmAtizayajJAnavairAgyazvayaMsampannaH prANinAM kammavipAkaM viditvA karmApiNDa kI utpatti hotI hai / usI taijasa piNDa meM (mahezvara) kamala ke sadRza cAra mu~havAle brahmA ko utpanna kara prajA kI sRSTi ke lie niyukta karate haiM / vilakSaNa jJAna, utkaTa vairAgya aura abhUtapUrva aizvarya se sampanna, evaM paramezvara ke dvArA niyukta vaha brahmA prANiyoM ke karma kI pariNati samajhakara karmoM ke anurUpa jJAna, bhoga, nyAyakandalI evam anantaroktena prakrameNotpanneSu mahAbhUteSu mahezvarasya abhidhyAnamAtrAt saGkalpamAtrAt, taijasebhyaH paramANubhyaH pArthivaparamANusahitebhyo mahadaNDaM mahad bimbmaarmyte| bimbArambhe pArthivA ayavayA upaSTambhakAH, tenedaM vahnipuJjaprAyaM naabhuut| tasminnaNDe catvAri vadanakamalAni yasya taM brahmANaM sarvalokapitAmahaM sarveSAmeva lokAnAmAdyaM puruSaM samastairbhuvanaiH sahotpAdya prajAnAM sarge janane viniyuGkte tvamidaM kurviti / sa ca mahezvareNa viniyukto brahmAtizayajJAnavairAgyaizvaryasampanno jJAnaJca vairAgyaJcaizvaryaJca jJAnavairAgyazvANi, atizayena jJAnavairAgyaizvaryANi taiH sampanna upacito jJAnAtizayAt prANinAM dharmAdhammoM yathAvat pratyeti / vairAgyAnna pakSapAtena ___ 'evam' arthAt dvaSaNukAdi krama se mahAbhUtoM ke utpanna ho jAnepara mahezvara ke 'abhidhyAna' arthAt kevala saMkalpa se hI pArthiva paramANuoM se sahArA pAye hue taijasa paramANuoM se mahadaNDa' arthAt mahAn piNDa kI utpatti hotI hai| isa piNDa (bimba) kI utpatti meM cUMki pArthiva paramANuoM kA vizeSa sambandha ha, ataH yaha piDa ( taijasa honepara bhI) vahnipuJja sadRza nahIM hotA hai / usI piNDa meM kamala ke samAna cAra mukhavAle 'sarvalokapitAmaha' arthAt sabhI puruSoM ke Adi puruSa brahmA ko sakala bhuvanoM ke sAtha utpanna kara jAoM ko utpanna karane ke lie niyukta karate haiM / ki tuma yaha kAma kro'| mahezvara ke dvArA sRSTikArya ke lie niyukta vaha brahmA 'atizaya jJAnavairAgyaizvaryasampannaH' arthAt "jJAnaJca, vairAgyaJca, aizvaryaJca jJAnavairAgyaizvANi, atizayena jJAnavairAgyaizvANi, taiH sampannaH" isa vyutpatti ke anusAra ukta vAkya kA artha hai ki vaha brahmA uttama jJAna, utkaTa vairAgya aura amita aizvarya se yukta haiM / apane uttama jJAna ke bala se vaha prANiyoM ke dharma aura adharma ko ThIka se samajhate haiM / utkaTa vairAgya ke prabhAva se unakI pravRtti pakSapAta se dUSita nahIM hotI hai| apane amita aizvarya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 131 prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam nurUpajJAnabhogAyuSaH sutAn prajApatIn mAnasAn manudevarSipitRgaNAn mukhabAhUrupAdatazcaturo varNAnanyAni coccAvacAni bhUtAni ca sRSTvAzayAnurUpairdharmajJAnavairAgyaizvayyaH saMyojayatIti / aura Ayu se yukta 'suta' arthAt prajApatiyoM kI evaM 'mAnasa' arthAt manu, devarSi aura pitRgaNoM kI sRSTi karate haiM / evaM apane muha se brAhmaNoM ko, bAhu se kSatriyoM ko, jaGghA se vaizyoM ko aura paira se zUdroM ko utpanna karate haiN| isI prakAra aura bhI choTe bar3e aneka prANiyoM ko utpanna karake sabhI ko karmoM ke anurUpa dharma, jJAna, vairAgya aura aizvarya ke sAtha sambaddha karate haiN| nyAyakandalI pravartate, aizvaryAt karmaphalaM bhojyti| prANinAM karmavipAkaM viditveti / vividhena prakAreNa pAko vipAkaH, karmaNAM vipAkaH karmavipAkaH, taM viditvA etAvadasya karmaphalaM bhaviSyatIti jJAtvA, karmAnurUpANi jJAnabhogAyUMSi tAn sutAn prajApatIn dakSAdIn mAnasAn manaHsaGkalpaprabhavAn manudevarSipitRgaNAn manUna, devAn, RSIn, pitRgaNAn, mukhabAhUrupAdatazcaturo varNAn mukhAd brAhmaNAn, bAhubhyAM kSatriyAn, UrubhyAM vaizyAn, paddhayAM zUdrAn, anyAni coccAvacAni kSudrakSudratarANi ca bhUtAni sRSTvA, AzayAnurUpaiH Azete phalopabhogakAlaM yAvadAtmanyavatiSThata ityAzayaH karma, tadanurUpairdharmajJAnavairAgyazvayyaH, saMyojayati yasya yathAvidhaM karma tattadanurUpeNa jJAnAdinA samyag yojayati, mAtrayA'pyanyathA na krotiityrthH| ke bala se vaha prANiyoM ke karma kA bhoga sampanna kara sakate haiN| 'prANinAM karmavipAkaM viditvA', vividhena prakAreNa pAko vipAkaH' isa vyutpatti ke anusAra aneka prakAra kI pariNati 'vipAka' zabda kA artha hai / 'karmaNAM vipAkaH karmavipAka:' isa vyutpatti ke anusAra karmoM kI vividha pariNati hI 'karmavipAka' zabda kA artha hai / ataH ve karmavipAka ko samajhakara arthAt 'isa jIva ke karmoM kA phala itanA hogA' yaha samajhakara 'karmAnurUpajJAnabhogAyuSaH' arthAt karma ke anurUpa jJAna, bhoga aura Ayu se yukta dakSaprajApati prabhRti putroM ko, mana mAtra se utpanna ata eva mAnasa putrarUpa manuoM, devatAoM, RSiyoM aura pitaroM ko utpanna karate haiN| isI prakAra mukha, bAhu, jaGghA, evaM caraNoM se kramazaH brAhmaNa, kSatriya, vaizya aura zUdra ina cAroM vargoM ko evaM aura bhI choTe bar3e jIvoM ko utpanna karate haiM / 'AzayAnurUpaiH' arthAt 'Arote phalopabhogakAlaM yAvadAtmanyavatiSThita ityAzayaH' isa vyutpatti ke anusAra phaloM ke upabhoga paryanta jo AtmA rahe use 'Azaya' kahate haiN| phalataH karma ( adRSTa ) hI 'Azaya' For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 132 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra nyAyakandalI yat khalu kecidevamAcacakSire-prekSAvatpravRttiriSTArthAdhigamA syAdaniSTaparihArArthA vA, na ceSTAniSTaprAptiparihArAvIzvare samastAvAptakAme sambhavataH, tenAsya jagannirmANe prvRttirnuppnnaa| tatrottaram--prANinAM bhogabhUtaya iti| parArthA sisRkSAyAM pravRttirna svArthanibandhanetyabhiprAyaH / nanvevaM tarhi sukhamayomeva sRSTi kunni du:khazabalAM karuNApravRttatvAdityatraiSa parihAraH--prANinAM karmavipAkaM viditveti| parArtha pravRtto'pi na sukhamayomeva karoti, vicitrakarmAzayasahAyasya kartRtvAdityarthaH / na caivaM sati karuNAvirodhaH, duHkhotpAdasya vairAgyajananadvAreNa paramapuruSArthahetutvAta / yadi dhadhivipekSya karoti nAsya svAdhInaM kartRtvamityanIzvaratAdoSa ityasyAyaM pratisamAdhiH-- AzayAnurUpairdharmajJAnavairAgyaizvaryaiH saMyojayati / sa hi sarvaprANinAM zabda kA artha hai| usake anurUpa dharma, jJAna, vairAgya aura aizvayaM se jIvoM ko sambaddha karate haiN| arthAt jisa jIva kA adRSTa jisa prakAra kA hai usI ke anurUpa dharma, jJAna, vairAgya aura aizvarya ina cAroM vastuoM se jIvoM ko ucita rIti se sambaddha karate haiM, isameM thor3A sA bhI idhara udhara nahIM karate / isa prasaGga meM kisI kI Apatti hai ki (1) iSTa vastuoM kI prApti evaM (2) aniSTa vastuoM ke parihAra ina do bhedoM se pravRtti do hI prakAra kI hai| mahezvara ko sabhI vastuyeM barAbara prApta hI haiM / unakA aniSTa to koI hai hI nahIM, ataH kAraNa kI anupapatti se saMsAra racanA kI unakI pravRtti hI nahIM ho sktii| isI Apatti kA samAdhAna 'prANinAM bhogabhUtaye' isa vAkya se diyA hai| amiprAya yaha hai ki sRSTikArya meM mahezvara kI pravRtti apane lie nahIM hai ( ukta kAryakAraNabhAva svArthamUlaka pravRtti kA hai ) / ( isa para yaha AkSepa ho sakatA hai ki ) to phira ve sukhamayI sRSTi kI hI racanA karate, duHkhabahula sRSTi kI nahIM, kyoMki ve karuNA se hI isameM pravRtta hote haiN| isI AkSepa kA parihAra prANinAM karmavipAkaM viditvA' isa vAkya se kiyA gayA hai| kahane kA tAtparya hai ki dUsaroM ke lie pravRtta honepara bhI kevala sukhamayI sRSTi nahIM kara sakate, koMki sukha aura duHkha donoM ke janaka 'vicitra' karmAzaya ke sAhAyya se hI unameM sRSTi kA kartRtva hai| aisA honepara bhI unakI svAbhAvika karuNA meM koI antara nahIM AtA, kyoMki vairAgya ke utpAdana ke dvArA duHkhoM kA utpAdana bhI parama puruSArtha ( mokSa ) kA sAdhana hai| agara sRSTikArya ke lie unheM bhI jIvoM ke dharma aura adharma kI apekSA hai to phira kahanA par3egA ki unameM sRSTi kArya ke prati svAtantrya rUpa kartRtva nahIM hai, phira unameM anIzvaratva kA doSa anivArya hai / isI AkSepa kA samAdhAna 'AzayAnurUpaidharmajJAnavairAgyazvayyaH saMyojayati' isa vAkya se kiyA hai| abhiprAya hai ki For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 133 karmAnurUpaM phalaM prayacchan kathamanIzvaraH syAditi bhAvaH / nahi yogyatAnurUpyeNa bhRtyAnAM phalavizeSapradaH prabhuraprabhurbhavati / kalpAda (vutpannAnAM prANinAM sarvazabdArtheSvavyutpannAnAM saGketasyAzakyakaraNatvAcchAbdavyavahArAnupapattiriti codanAyAM pratyavasthAna bIjamidammAnasAniti / yonijazarIro hi mahatA garbhavAsAdiduHkhaprabandhena vilupta - saMskAro janmAntarAnubhUtasya sarvasya na smarati / RSayaH prajApatayo manavastu mAnasa0 ayonijazarIra viziSTAdRSTasambandhino dRSTasaMskArAH kalpAntarAnubhUtaM sarvameva zabdArthavyavahAraM suptapratibuddhavat pratisandadhate, pratisandadhAnAzca parasparaM bahavo vyavaharanti / teSAM vyavahArAt tatkAla vattinAM prANinAM vyutpattiH, tadvyavahArAccAnyeSAmityupapadyate vyavahAraparamparayA zabdArthavyutpattirityarthaH / abhiprAya yaha hai ki yonija kiM punarIzvarasadbhAve pramANam ? AgamastAvadanumAnaJca / mahAbhUtacatuSTayamupalabdhimatpUrvakaM kAyryatvAd yatkAryaM tadupalabdhimatpUrvakaM yathA ghaTa: kAryyazva mahAbhUtacatuSTayaM tasmAdetadapyupalabdhimatpUrvakam / pramANena sabhI jIvoM ko apane karma ke anusAra phala dete hue bhI vaha 'anIzvara' kyoM hoMge ? kyoMki yogyatA ke anusAra apane bhRtyoM ko phala dete hue bhI svAmI aprabhu nahIM hote / sRSTi ke Adi meM utpanna jIva zabda aura artha ke vyavahAra se anabhijJa rahate haiM, ataH sRSTi ke Adi meM saGketa ke dvArA zabda se honevAle vyavahAroM kI upapatti nahIM hogii| isI kA samAdhAna mAnasAn' isa pada meM hai / zarIra ke jIvoM ke saMskAra garbhavAsAdijanita bahuta bar3e vilupta ho jAte haiM, ataH una jIvoM ko dUsare janma sabhI bAtoM kA smaraNa nahIM rahatA hai| RSi, prajApati aura manu cU~ki mAnasa haiM (yonija nahIM), ataH yonija zarIravAloM se unakA adRSTa vilakSaNa hai / ata eva unake sabhI saMskAra udabuddha rahate haiM / ve sokara uThe hue vyaktiyoM kI taraha dUsare janmoM meM kiye gaye zabda ora arthoM ke vyavahAroM ko smaraNa kara isa janma meM bhI zabda aura artha kA vyavahAra karate haiM / unake vyavahAra se hI aura sabhI jIva zabda aura artha saGketa ko grahaNa karate haiM / una jIvoM ke vyavahAra se phira anya jIva bhI zabdArtha vyavahAra ko grahaNa karate haiM / vyavahAra kI isa paramparA se zabda aura artha ke saGketa kA grahaNa hotA hai / duHkhoM ke bhogane ke kAraNa meM anubhUta For Private And Personal ( pra0 ) Izvara kI sattA meM pramANa hI kyA hai ? ( u0 ) zabda aura anumAna donoM ho| ( anumAna isa prakAra hai ki ) pRthivI prabhRti cAroM mahAbhUta kisI jJAnI kartA ke dvArA utpanna hote haiM, kyoMki ve kArya haiN| kArya avazya hI kisI jJAnI kartA ke

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra nyAyakandalI pUrvakoTayanupalabdharasiddhaM pRthivyAdiSu kAryAtvamiti cet ? tadayuktam, sAvayavatvAt, yat sAvayavaM tat kArya yathA ghaTaH, sAvayavaJca pRthivyAdi, tasmAdetadapi kAryameva / nanu vyAptigrahaNAdatumAnapravRttiH, kAryatvabuddhimatpUrvakatvayozca vyAptigrahaNamazakyam, ghaTAdiSu kattu pratItikAle evAGkurAdiSUtpadyamAneSu tadabhAvapratIteH / na cAkuratvAdInAmapi pakSatvamiti nyAyyam, gRhItAyAM vyAptAvanumAnapravRttikAle prativAdyapekSayA pakSAdipravibhAgaH, iha tu sarvadaiva pratipakSapratItyAkrAntatvAd vyAptigrahaNameva na siddhayatItyuktam / atra pratividhIyateyadi caivaM dvaitAnupalambhAd vyayAptigrahaNAbhAnaH, tadAnIM mImAMsAbhASyAkRdabhimataM sAmAnyatodRSTamAdityagatyanumAnamapi na siddhayati, tatrApi devadattagatipUrvakadezAntaraprAptigrahaNakAla eka nakSatrAdiSu dezAntaraprAptimAtropalambhAt / atha teSu dvArA utpanna hote haiM, jaise ki ghaTAdi ! pRthivyAdi cAroM bhUta bhI kArya haiM ataH ve sabhI bhI avazya hI jJAnI kartA ke dvArA utpanna haiM / (pra.) kisI bhI pramANa se 'pUrvakoTi' arthAt pakSadharmatA kA jJAna (arthAt pRthivyAdi cAroM mahAbhUtarUpa pakSa meM kAryatva rUpa hetu kA nizcayAtmaka jJAna) nahIM hai, ukta pakSa meM kAryatva hetu siddha nahIM hone ke kAraNa kAryatva hetu svarUpAsiddha ) hai| (u0) prakRta meM kAryatva hetu svarUpAsiddha nahIM hai, kyoMki pakSa rUpa cAroM mahAbhUtoM ke sAvayava hone ke kAraNa ukta sAvayavatva hetu se unameM kAryatva hetu siddha hai, kyoMki jitane bhI sAvayava haiM ve sabhI kArya haiM jaise ghaTAdi / pRthivyAdi cAro mahAbhUta bhI sAvayava haiM, ataH ve bhI avazya hI kArya haiN| (pra0) vyAptijJAna se hI anumAna kI pravRtti hotI hai, kintu upalabdhimatkattR - janyatvarUpa prakRta sAdhya kI vyApti kA jJAna kAryatvarUpa hetu meM sambhava nahIM hai, kyoMki ghaTAdi meM ukta sAdhya aura hetu ke donoM kI pratIti-kAla meM hI aGkurAdi meM ukta sAdhya ke abhAva ke sAtha kAryatva hetu ke sAmAnAdhikaraNya kI bhI abAdhita pratIti hotI hai / (u0) aGakura to pakSa ke antargata hai ? (50) isa kathana meM koI sAra nahIM hai, kyoMki vyApti ke jJAta ho jAne ke bAda anumAna kI pravRtti hotI hai| usa pravRttikAla meM prativAdI ko AkAGkSA ke anusAra pakSa-sAdhyAdi vibhAga pravRtta hote haiN| yahA~ to hetu meM sAdhyAbhAva ke sAmAnAdhikaraNya ke jJAna se vyApti kA jJAna hI asambhava hai / (u0) isake samAdhAna meM kahanA hai ki agara isa prakAra hetu aura sAdhya ke sAmAnAdhikaraNya kI anupalabdhi se vyApti kA jJAna na ho to momAMsAbhASyakAra kA abhimata sAmAnyatodRSTa anumAna kA sUrya kI gativAlA udAharaNa hI asaGgata ho jAegA, kyoMki jisa samaya yaha jJAna utpanna hotA hai ki 'devadatta kA dUsare deza ke 1. arthAt 'nahi pakSe pakSasame vA vyabhicAro doSAdhAyakaH' isa nyAya se pakSAntargata aGkura meM vyabhicAra kA udbhAvana anumiti kA pratirodha nahIM kara sktaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 135 prakaraNam] bhASAnuvAdasahitam nyAyakandalI dezaviprakarSeNApi gateranupalabdhau sambhavantyAM na tayA vyAptigrahaNahetonirupAdhipravRttasya bhUyodarzanasya pratirodhaH, tulyakakSyatvAbhAvAt / evaJcet, atrAzarIratvenAbhyupetasya kartuH svarUpaviprakarSaNApyakurAdiSvanupalambhasambhavAnna tena nirupAdhipravRttasya bhUyodarzanasya sAmarthyamupahanyata iti samAnam / api ca bhoH ! kimanumAnena kartR mAtraM sAdhyate ? pRthivyAdinirmANasamartho vA? kartR mAtrasAdhane tAvadabhipretAsiddhiH, nAsmadAdisadRzaH kartA'bhipreto bhavatAm, na ca tenedaM pRthivyAdikAryyamarvAgdRzA zakyanirmANam, pRthivyAdinirmANasamarthastu kartA na siddhayatyananvayAt, anvayabalena hi dRSTAntadRSTakartR sadRzaH siddhayatIti / nAyaM prasaGgaH, kartR vizeSasyAprasAdhanAt, vyAptisAmarthyAd buddhimatpUrvakatve sAmAnye sAtha sambandha gati se utpanna hotA haiM, usI samaya nakSatroM meM kevala dUsare dezoM ke sAtha sambandha kA hI jJAna hotA hai| isake lie agara yaha uttara diyA jA sakatA hai ki nakSatra cUki bahuta dUra hai, ata: unameM dUsare dezoM ke sAtha sambandha kA jJAna hone para bhI gati kA jJAna nahIM hotA hai| yahA~ gati kI anupalabdhi se vyAptijJAna ke kAraNarUpa upAdhi se zUnya (gati aura dezAntarasaJcAra ) ke bhUyodarzana kA pratirodha nahIM ho sakatA, kyoMki (prakRta gati kI anupalabdhi aura prakRta bhUyodarzana ) donoM samAna kakSA ke nahIM haiM / ( u0) to phira prastuta viSaya meM bhI kahA jA sakatA hai ki jisa kArya kA kartA zarIrI puruSa hotA hai, usa kartA ke zarIra meM pratyakSa kI yogyatA rahane ke kAraNa usake kAryoM meM bhI kartR janyatva kI pratIti hotI hai, kintu prastuta mahAbhUtAdi kI sRSTi ke kartA mahezvara ko to zarIra nahIM hai, ataH IzvararUpa-kartRjanya aGkurAdi kAryoM meM kartRjanyatva kI pratIti nahIM hotI hai| kintu isakA yaha artha nahIM ki aGkurAdi kAryoM meM kartRjanyatva hai hI nhiiN| tasmAt koI anupapatti nahIM hai| (pra.) aura bhI bAta hai--anumAna se Apa kyA sAdhana karanA cAhate haiM ? kevala kartA ? yA pRthivI prabhRti ukta mahAbhUtoM ke nirmANa se samartha kartA ? kevala kartA kI siddhi se to ApakA abhISTa siddha nahIM hogA, kyoMki hama logoM ke samAna alpajJa kartA kI siddhi Apako usa anumAna se iSTa nahIM hai, evaM hama logoM ke samAna alpajJa puruSa pRthivyAdi kA nirmANa kara bhI nahIM sakatA hai| ukta anumAna se pRthivyAdi ke nirmANa meM samartha kartA kI siddhi ho hI nahIM sakatI, kyoMki isa vizeSa prakAra kA kartRjanyatva kahIM upalabdha nahIM hai| anvaya ( hetu meM sAdhya kA sAmAnAdhikaraNya) ke bala se dRSTAnta meM jisa prakAra ke kartRjanyatva rUpa sAdhya kI upalabdhi hogI, pakSa meM bhI usI prakAra ke sAdhya kI siddhi hogii| ghaTAdi rUpa dRSTAntoM meM to pRthivyAdi nirmANa meM samartha kartA kA janyatva upalabdha nahIM hai| (u0 ) ukta Apatti ThIka nahIM hai, kyoMki vizeSa prakAra ke kartA kI siddhi anumAna se iSTa nahIM hai, kyoMki vyApti ke bala se pRthivyAdi ke kisI buddhiyukta kartA kI siddhi ho For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 136 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAya kandalIsaMvalitaprazastapAdabhASyam [ dravye sRSTisaMhAra nyAyakandalI sAdhyamAne pRthivyAdinirmANasAmarthyalakSaNo'pi vizeSaH siddhayatyeva, nirvizeSasya sAmAnyasya siddhyabhAvAt / nanu mA siddhayatu sAmAnyamiti cenna, kAryatvena saha tadvyApterapratikSepatvAt / yadi hi vyAptamapi na siddhyati, dhUmAdapyagnisAmAnyaM na siddhayet, agnivizeSasyAnanvitasyAsiddheH, nirvizeSasthAnavasthAnAt / athedamucyate--dvayamanumAnasya svarUpaM vyAptiH pakSadharmmatA ca, tatra vyAptisAmarthyAt sAmAnyaM siddhayati, pakSadharmmatAbalena cAbhipreto vizeSaH parvatAdyavacchinnavahnilakSaNAtmA siddhayati / anyathA pakSadharmmatAyA: kvopayogaH kva cAnumAnasya gRhItagrAhiNaH prAmANyam ? evaJcet, IzvarAnumAne'pi tulyam, anyatrAbhinivezAt / atha matam, siddhayatyanumAne vizeSo'pi yatra pramANavirodho nAsti / tathA hi-- dhUmAt parvatanitambavRttivahnivizeSasiddhoM kA nAmAnupapattiH ? dRSTo hi dezakAlAdibhedaH svalakSaNAnAm / IzvarAnumAne tu vizeSo na siddhyati, pramANavirodhAt / tathA hiha--nAtra zarIrapUrvakatvaM sAdhanIyam, zarIre satyavazyamindriyaprAptAvatIndriyopAdAnopakaraNAdikArakazaktiparijJAnAsambhave sati karttRtvAsambhavAt / jAne para pRthivyAdi meM unake nirmANa meM samartha kartR janyatvarUpa vizeSa kI siddhi svata: ho jAegI, kyoMki vizeSoM se rahita sAmAnya kI siddhi sambhava nahIM hai / ( pra0 ) sAmAnya kI bhI siddhi na ho ? ( u0 ) nahIM, kyoMki kAryatva meM kartR janyatva kI vyApta hai, isameM koI gar3abar3a nahIM hai / agara vyApti ke rahane para bhI sAmAnya kI siddhi na ho to phira dhUma se vahni sAmAnya kI bhI siddhi nahIM hogI / agara yaha kaheM ki anumAna ke do rUpa haiM--vyApti aura pakSadharmatA / inameM vyApti ke bala se sAmAnya kI siddhi hotI he aura pakSadharmatA ke bala se vizeSa kI siddhi hotI hai / agara pakSadharmatA se vizeSa kA niyamana na ho to usakA upayoga hI kyA hai ? evaM jJAtajJApaka ho jAne ke kAraNa anumAna meM prAmANya hI kaise ho ? ( u0 ) agara yaha nyAya hai to phira IzvarAnumAna meM bhI yahI nyAya hai, agara ApakA koI vizeSa Agraha na ho / anumAna se vizeSoM kI siddhi vahIM hotI hai, jahA~ usake viruddha koI pramANa upasthita nahIM rahatA / jaise ki parvata ke mUla meM vahnivizeSa kI siddhi hotI hai / deza aura kAla ke bheda se vizeSoM kA asAdhAraNya pratyakSa se siddha haiM / isameM kaunasI anupapatti hai ? kintu ukta anumAna se pRthivyAdi ke nirmANa meM samartha kartA kI siddhi kA to virodhI pramANa hai, kyoMki isase pRthivyAdi mahAbhUtoM ke zarIrI kartA kI siddhi to Apako iSTa nahIM hai, kyoMki isase Izvara kA zarIra evaM unakI indriyA~ mAnanI par3egI aura ina saboM se saba gur3a gobara ho jAegA, kyoMki indriyAdi se yukta kartA meM mahAbhUtoM ke atIndriya paramANu rUpa upAdAnoM meM kAryotpAdana zakti kA jJAna sambhava For Private And Personal

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prakaraNam ] bhAvAnuvAdasahitam nyAyakandalI azarIrapUrvakatvaJcAzakyasAdhanam, sarvo'pi karttA kArakasvarUpamavadhArayati, tata icchatIdamahamanena nirvarttayAmIti, tataH prayatate tadanu kAyaM vyApArayati, tataH kAraNAnyadhitiSThati, tataH karoti, anavadhArayannanicchannaprayatamAnaH kAyama - vyApArayan na karotItyanvayavyatirekAbhyAM buddhivaccharIramapi kAryotpattAvupAyabhUtam / nikhilopAdhigrahaNe vyAptigrAhakapramANAdevAvadhAritaM na zakyate prAtuM vahnerivendhanavikArasAmarthyaM dhUmAnumAne, tatparityAge ca buddhirapi parityajyatAm / prabhAvAtizayAdazarIravadabuddhimAnevAyamIzvaraH kariSyati / upAdAnopakaraNAdisvarUpAnabhijJo na zaknotIti cet ? kuta etat ? tathAnupalambhAditi cet ? phalitaM mamApi manorathadrumeNa, na tathA yAvadicchA prayatnavyavahitA kAryyotpattAvupayujyate yathedamavyavahitavyApAraM zarIram / Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal 137 nahIM hai, evaM usake binA kartRtva hI asambhava hai / yaha siddha karanA to bilakula hI asambhava hai ki ye mahAbhUta una kartA se utpanna hote haiM jinake zarIra nahIM haiN| kyoMki kartAoM kA yaha svabhAva hai ki ve pahile upAdAnoM ke svarUpa ko jAnate haiM / phira yaha icchA hotI hai ki ina upAdAnoM se amuka kArya ko utpanna kareM / isake bAda ve tadanukUla prayatna karate haiM / phira apane saMcAlita karate haiM / ina saboM ke bAda kArya ke kara kArya ko utpanna karate haiN| binA upAdAna rakhate hue, usa kArya viSayaka prayatna ke binA hI, bhI kartA kisI bhI kArya ko utpanna nahIM kara sakatA / isa zarIra ko usa kArya ke anusAra upakaraNoM ko yathAvat paricAlita nizcaya ke, usa kArya kI icchA na zarIra ko hilAye DulAye binA koI anvaya aura vyatireka se buddhi kI taraha zarIra meM bhI kAraNatA siddha hai / vyApti kI pratibandhaka upAdhiyoM kI khoja ke bAda bhI jisa hetu meM jisa sAdhya kI vyApti gRhIta hotI hai, usa hetu se sAdhya ke jJAna ko koI roka nahIM sakatA hai / jaise ki Adrendhana prabhava vahnirUpa upAdhi se yukta hone ke kAraNa dhUma kI siddhi nahIM hotI haiN| isa prakAra zarIra meM siddha kAraNatva kA bhI agara parityAga kare to buddhi ko bhI chor3ie / Izvara agara atizaya prabhAva ke kAraNa binA zarIra ke bhI mahAbhUtoM ko utpanna kara sakate haiM to phira binA buddhi ke bhI una kAryoM kA sampAdana kara sakate haiM / ( pra0 ) upAdAna evaM aura kAraNoM se anabhijJa kartA se kisI kArya kA utpAdana sambhava nahIM hai, bhI kAryoM kA kAraNa mAnate hai ) | ( u0 ) yaha Apane kaise samajhA ? ghaTAdi kAryoM meM yaha dekhA jAtA hai ki ve upAdAnAdi kAraNoM ke jJAna se yukta kartA se hI utpanna hote haiM / ( u0 ) to phira hamAre manoratha ke vRkSa bhI phala gaye, kyoMki jisa prakAra kisI viSaya kI icchA rahane para bhI agara usa viSaya kA prayatna nahIM rahatA haiM to kArya ( ataH buddhi ko ( pra 0 ) sthUla 15

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Acharya Shri Kailashsagarsuri Gyanmandir 138 nyAyakandalIsaMvalitaprazastapAdabhASyama nyAyakandalI evaM tarhi kA gatiratra buddhimatkartR pUrvakatvasAmAnyasya ? agatireva, ubhayorapi zarIritvAzarIritvavizeSayoranupapatteH, nivizeSasya sAmAnyasya siddhayabhAvAt / kimanumAnasya dUSaNam ? na kiJcit, puruSa evAyaM vizeSAbhAvAcchazaviSANAyamAne sAdhanAnaheM sAmAnye sAdhanaM prayuJjAno nigRhyate, yathA kazcinizitaM kRpANamacchedyamAkAzaM prati vyApArayan / athAnumAnadUSaNaM vinA na tuSyati bhavAn, tadidamazarIripUrvakatvAnumAnaM vyAptigrAhakapramANabAdhitatvAt kAlAtyayApadiSTam, vyAptibalena cAbhipretamazarIritvavizeSaM vindhad vizeSaviruddham, tatazca viruddhAvAntaravizeSa eveti pUrvapakSasaGkSapaH / atra pratisamAdhiH-kiM zarIritvameva kartRtvamuta paridRSTasAmarthyakArakaprayojakatvam ? na tAvaccharIritvameva kartRtvam, suSuptasyodAsInasya ca kartRtvanahIM hotA hai, usI prakAra zarIravyApAra ke binA kevala prayatna se bhI kArya nahIM hotaa| (pra0) kathita anumAna se pRthivyAdi mahAbhUtoM meM siddha buddhiviziSTakartR. janyatva kI kyA gati hogI? ( u0) koI bhI gati nahIM, ( kyoMki buddhimatkartRjanyatvarUpa ) sAmAnya ke vizeSabhUta zArIrikatajanyatva aura azarIrikartRjanya tva ina donoM meM se kisI bhI vizeSa kI siddhi nahIM hogii| evaM vizeSoM se zUnya sAmAnya kI siddhi bhI sambhava nahIM hai| (pra0) usa sAmAnya viSayaka anumAna meM doSa kyA hai ? ( u0) koI bhI doSa nahIM hai, cUMki vizeSoM meM se kisI kI bhI siddhi nahIM hai, ataH AkAzakusumapratima Izvara hI sAdhana ke Ayogya hai / ataH anumAna ke dvArA Izvara kA sAdhana karanevAlA puruSa usI prakAra viphala hogA, jaise ki kisI bhI prakAra se na khaNDita hone vAle AkAza kI tarapha kRpANa ko uchAlanevAlA vyakti viphala ho jAtA hai| agara Apako binA hetvAbhAsoM ke sune santoSa na ho to phira unheM bhI suniye| azarIrikartR janyatva meM phalita ukta anumAna vyAptigrAhaka pramANoM se bAdhita hone ke kAraNa 'kAlAtyayApadiSTa' nAma ke hetvAbhAsa se dUSita hai| evaM vyApti ke bala se hI azarIrikartRjantvarUpa vizeSa kI siddhi ho sakatI hai, kintu 'kartA zarIrayukta hI hotA haiM' vizeSa prakAra kI isa vyApti se bhI ukta anumAna dUSita hotA hai, jo vastutaH viruddha nAma se prasiddha hetvAbhAsa kA hI prabheda hai| itanA ho ukta IzvarAnumAna ke viSaya meM AkSepa karanevAle pUrvapakSiyoM kA Azaya hai| (u0 ) aba hameM ina saba AkSepoM ke samAdhAna meM yaha pUchanA hai ki zarIra kA sambandha hI kartRtva hai ? yA jina kAraNoM meM kArya karane kA sAmarthya jJAta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 136 nyAyakandalI prasaGgAt, kintu paridRSTasAmarthyakArakaprayojakatvam, tasmin sati kAryotpatteH / taccAzarIrasyApi nirvahati yathA svazarIrapreraNAyAmAtmanaH / asti tatrApyasya svakarmopAjitaM tadeva zarIramiti cet ? satyamasti, paraM preraNopAyo na bhavati, svAtmani kriyAvirodhAt / preya'tayA'stIti cet ? IzvarasyApi preryaH paramANurasti / nanu svazarIre preraNAyA icchAprayatnAbhyAmutpattericchAprayatnayozca sati zarIre bhAvAdasatyabhAvAd asti tasya svapreraNAyAmicchAprayatnajananadvAreNopAyatvamiti cenna, tasyecchAprayatnayorupajananaM pratyeva kArakatvAt, labdhAsmakayoricchAprayatnayoH preraNAkaraNakAle tu tadanupAyabhUtameva zarIraM karmatvAditi vyabhicAraH, anapekSitazarIravyApArasyecchAprayatnamAtrasacivasyaiva cetanasya kadAcidacetanavyApAra prati sAmarthyadarzanAt, buddhimadavyabhicAri tu kAryyatvamitIzvarasiddhiH / icchAprayatnotpattAvapi zarIramapekSaNIyamiti cet ? apekSatAM ho gayA hai, unhe ucita rUpa se paricAlita karanA hI kartRtva hai ? agara zarIra sambandha ko hI kartRtva mAneM to phira soye hue vyakti meM evaM kAryoM se udAsIna vyakti meM bhI kartRtva mAnanA pdd'egaa| ataH ukta prakAra ke kAraNoM ko paricAlita karanA hI kartRtva hai, kyoMki ucita rUpa se unheM paricAlita hone para hI kArya kI utpatti hotI hai| yaha dUsare prakAra kA kartRtva zarIra sambandha ke binA bhI sambhava hai, jaise ki apane zarIra ke lie jIva kA / (pra0) yahA~ bhI apane pUrva karmoM se upAjita usI zarIra kA sambandha jIva ko apane zarIra ko prerita karane meM sahAyaka hai ? ( u0) yaha ThIka hai ki jIva meM zarIra kA sambandha hai, kintu apane zarIra kI kriyA se apane zarIra meM preraNA nahI ho sktii| ( pra0) phira bhI yahA~ preraNA kA Azraya to hai ? ( u0 ) Izvara kI preraNA ke lie bhI paramANu rUpa Azraya to hai hii| (pra0) icchA aura prayatna se apane zarIra meM preraNA utpanna hotI hai / ina donoM meM bhI zarIra apekSita hai hii| isa prakAra apane zarIra kI preraNA meM bhI apane zarIra kI apekSA hotI hai| ( u0 ) zarIra kevala icchA aura prayatna kA hI kAraNa hai, apane kAraNoM se utpanna icchA evaM prayatna ina donoM se preraNA kI utpatti hotI hai| preraNA meM zarIra kAraNa nahIM hai, kyoMki zarIra preraNA rUpa kriyA kA karma hai| isa prakAra yaha niyama ho galata ho jAtA hai ki kartRtva zarIra yukta dravyoM meM hI rahatA hai, kyoMki zarIravyApAra kI apekSA na rakhate hue bhI kevala icchA aura prayatna kI sahAyatA se hI cetana meM jar3a vastuoM ko vyApta karane kA sAmarthya kahIM kahIM dekhA jAtA hai| kAryatva aura buddhimatkartR janyatva donoM avyabhicArI haiM, ata: ukta anumAna se Izvara kI siddhi hotI hai / (pra. ) ( mahAbhUtAdi sRSTi ke prayojaka For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 140 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra nyAyakandalI yatra tayorAgantukatvam, yatra punarimau svAbhAvikAvAsAte tatrAsyApekSaNaM vyartham / na ca buddhIcchAprayatnAnAM nityatve kazcid virodhaH / dRSTA hi rUpAdInAM guNAnAmAzrayabhedena dvayI gatiH-nityatAnityatA ca / tathA buddhayAdInAmapi bhaviSyatIti / seyamIzvaravAde vAdiprativAdinoH parAkASThA / ataH paraM prpnycH| AtmAdhiSThitAH paramANavaH pratiSyanta iti cenna, teSAM svakarmopAjitendriyagaNAdhInasaMvidAM zarIrotpatteH (vinA) sarvaviSayAvabodhavirahAt / astyAtmanAmapi sarvaviSayavyApi sahajacaitanyamiti cenna, sahajaM zarIrasambandhabhAjAM tat kena viplutaM yenedaM srvtraapuurvvdvbhaasyti| zarIrAvaraNatirodhAnAt tadAtmanyeva samAdhIyate, na bahirmukhaM bhavatIti cet ? vyApakatvena tasya viSayasambandhAnucchedena nityatvena ca viSayaprakAzasvabhAvasyAnivRttI kA tirodhAnavAcoyuktiH ? vattipratibandhazcaitanyatirodhAnamiti cet ? kathaM tarhi zarIriNAM viSayagrahaNam ? kvacidasya IzvarIya ) icchA aura prayatna ke lie bhI zarIra ko AvazyakatA hogI ? ( u0% icchA aura prayatna jahA~ Agantuka guNa haiM, vahA~ zarIra ko AvazyakatA bhale hI ho, jahA~ ye donoM svAbhAvika guNa haiM, vahA~ zarIra kI apekSA vyartha hai| buddhi, icchA aura prayatna ina saboM kA nityatva bhI yukti viruddha nahIM hai, kyoMki Azraya ke bheda se rUpAdi guNoM kI nityatva aura anityatva donoM prakAra kI gati dekhI jAtI hai| ataH buddhayAdi bhI jIva aura Izvara rUpa AzrayoM ke bheda se nitya aura anitya donoM prakAra ke hoNge| Izvara ko mAnanevAle aura na mAnanevAle donoM kI itanI hI yuktiyA~ haiM, Age inhIM kA vistAra hai| (pra.) jIvoM kI adhyakSatA meM kevala paramANu hI pRthivyAdi mahAbhUtoM kI saSTi kareMge ? ( u0 ) unakA jJAna apane karmoM se upAjita indriyoM ka adhIna hai, ataH mahAbhatoM kI sRSTi meM apekSita sabhI viSayoM kA jJAna jIvoM meM sambhava nahIM hai| (pra0 ) jIvoM meM bhI sabhI viSayoM meM vyApta caitanya kI sattA to hai hii| ( 30 ) to phira zarIra se yukta jIvoM meM usa sahaja caitanya kA vighaTana kauna kara detA haiM ? jisase ki sabhI viSayoM ko vinA dekhI huI vastuoM kI taraha dekhatA hai| (pra0) zarIra rUpa AvaraNa ke kAraNa vaha sarvaviSayaka sahaja caitanya jIvoM meM tirohita rahatA hai, kevala prakAzita mAtra nahIM hotA hai / ( u0 ) jIva bhI vyApaka hai, ataH viSayoM ke sAtha sarvadA usakA sambandha rhegaa| jIva nitya hai, ataH viSayoM ko prakAzita karanevAlA svabhAva bhI usameM barAbara rhegaa| phira tatsvarUpa sahaja caitanya ke tirobhAva meM kyA yukti hai ? (pra. ) kArya ko utpanna karane kI zakti kA nAza hI usakA tirobhAva hai ? (u0) phira jIvoM ko viSayoM kA jJAna kaise hotA hai ? (pra0) kahIM usakI vRttiyA~ niruddha nahI bhI hotI haiM ? (u0 ) ( kahIM vaha zakti ubuddha rahatI hai evaM kahIM tirohita ), isa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] 141 bhASAnuvAdasahitam nyAyakandalI vRttayo na nirudhyanta iti cet ? kuto'yaM vizeSa: ? indriyapratyAsattivizeSAd yadyevam, indriyAdhInazcaitanyasya viSayeSu vRttilAbho na sannidhimAtranibandhanaH, satyapi vyApakatve sarvArtheSu vRttyabhAvAdindriyaMvaiyarthyaprasaGgAcca ( iti ) sAdhUktamazarIriNAmAtmanAM na viSayAvabodha iti / tathA caike vadanti-"parAJci khAni vyatRNat svayambhUstasmAt parAG pazyati nAntarAtman" iti / anavabodhe ca teSAM nAdhiSThAtAra iti tebhyaH paraH sarvArthadarzisahajajJAnamayaH kartRsvabhAvaH ko'pyadhiSThAtA kalpanIyaH, cetanamadhiSThAtAramantareNAcetanAnAM pravRttyabhAvAt / sa kimeko'neko vA ? eka iti vadAmaH / bahUnAmasarvajJatve'smadAdivada. sAmarthyAt, sarvajJatve tvekasyaiva sAmarthyAdapareSAmanupayogAt / na ca samapradhAnAnAM bhUyasAM sarvadaikamatye heturastIti kadAcidanutpattirapi kAryyasya syAt, ekAbhiprAyAnurodhena sarveSAM pravRttAvekasyezvaratvaM nApareSAm, maThapariSadAmiva kAryovizeSa meM kyA yukti hai ? agara indriya sambandha rUpa vizeSa se aisA hotA hai ? (u0) to phira viSaya kevala jIvoM ke samIpa rahane ke kAraNa hI usake sahaja caitanya ke dvArA pratibhAsita nahIM hote, kyoMki vyApaka hone para bhI jIvoM ko sabhI viSayoM kA jJAna nahIM hotA hai ! agara jIvoM meM indriyoM se nirapekSa bhI jJAna kI sattA rahe to kira indriyoM kI racanA hI vyartha ho jAegI, ataH maiMne pahile jo kahA hai ki 'jIvoM ko binA zarIra ke viSayoM kA jJAna nahIM hotA hai' vaha ThIka hai| 'parAJci khAni' ityAdi zrutiyoM kA avalambana karate hue koI kahate haiM ki sabhI viSayoM kA jJAna jIvoM ko nahIM hai| sabhI viSayoM ke jJAna ke binA sRSTi jaisA kArya sambhava nahIM hai| sRSTi racanA ke lie jIvoM se bhinna sahajajJAna se yukta kartRtvasvabhAvavAle kisI adhiSThAtA kI kalpanA karanI hogI, kyoMki jar3a vastuoM kI pravRtti cetana adhiSThAtA ke binA sambhava hI nahIM hai, ataH IzvararUpa adhiSThAtA avazya hai| kintu vaha eka haiM yA aneka ? isa prasaGga meM hama logoM kA kahanA hai ki vaha eka hI hai, kyoMki agara Izvara aneka hoM evaM sarvajJa hoM to phira hamalogoM kI taraha hI sRSTikArya meM asamartha hoNge| agara Izvara ko aneka mAnakara sabhI ko sarvajJa mAneM, to phira eka hI Izvara ke sAmarthya se sRSTi kArya kI utpatti ho jAegI, anya sabhI IzvaroM ke sAmarthya vyartha jaaeNge| evaM eka hI prakAra ke prAdhAnya se yukta aneka vyaktiyoM meM sarvadA aikamatya bhI nahIM rahatA hai| agara eka hI Izvara ke abhiprAya se anya IzvaroM kI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 142 [dhye sRSTisaMhAra nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI tpattyanurodhena sarveSAmavirodhe prtyekmniishvrtvm| tadevaM kAryavizeSeNa siddhasya kartR vizeSasya sarvajJatvAnna kutracid vastuni vishessaanuplmbhH| ato na tannibandhanaM mithyAjJAnam, mithyAjJAnAbhAve ca na tanmUlau rAgadveSau, tayorabhAvAnna tatpUvikA pravRttiH, pravRttyabhAve ca na tatsAdhyau dhadhimmau , tayorabhAvAt tajjayorapi sukhadu:khayorabhAvaH, sarvadaiva cAnubhavasadbhAvAt smRtisaMskArAvapi nAsAte ityaSTaguNAdhikaraNo bhagavAnIzvara iti kecit / anye tu buddhireva tasyAvyAhatA kriyAzaktirityevaM vadanta icchAprayatnAvapyanaGgIkurvANAH ssddgunnaadhikrnno'ymityaahuH| sa ki baddho mukto vA ? na tAvad baddhaH, bandhanasamAjJAtasya bandhahetoH klezAderasambhavAt / mukto'pi na bhavati, bandhavicchedaparyAyatvAnmukteH / nityamuktastu syAt, yadAha tatrabhavAn pataJjali:--"klezakarmavipAkAzayairaparAmRSTa: puruSavizeSa IzvaraH" iti / bhI pravRtti mAne to phira vahI Izvarapada ke mukhyArtha hoMge, aura bAkI sarvajJa Izvara na kahalA skeNge| agara kAryasampAdana ke anurodha se anya viSayoM meM matabheda rahate hue bhI maTha kI pariSad ke sabhAsadoM kI taraha sRSTirUpa eka kArya meM sabhI IzvaroM kA eka mata mAneM to phira pratyeka Izvara meM anIzvaratA kI Apatti hogii| tasmAt anya sabhI kAryoM se vilakSaNa kArya dvArA siddha anya sabhI kartAoM se viziSTa sRSTirUpa kArya kA IzvararUpa kartA eka hI hai| cUMki sarvajJa haiM, kisI bhI viSaya kA koI bhI vizeSa unako ajJAta nahIM hai, ataH viSayoM ke vizeSa ke ajJAna se utpanna honevAlA mithyAjJAna bhI unameM nahIM hai| sutarAM mithyAjJAnamUlaka rAga aura dveSa bhI unameM nahIM hai| isI hetu se rAga aura dveSa se honevAlI pravRttiyA~ bhI unameM nahIM haiN| phira pravRtti, dharma aura adharma kI unameM sattA kaisI ? dharma aura adharma ke na rahane se unameM sukha evaM duHkha bhI nahIM hai| sarvadA sabhI viSayoM ke anubhava ke hI rahane ke kAraNa unameM smRti aura saMskAra bhI nahIM haiN| isa prakAra kisI kA mata hai ki bhagavAn paramezvara saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga. jJAna, icchA aura prayatna ina ATha guNoM se yukta haiN| kisI viSaya meM vyAhata na hone vAlA jJAna hI unakI kriyAzakti hai| isa prakAra unameM icchA aura prayatna ko bhI asvIkAra karate hue koI unheM chaH guNoM kA hI AdhAra mAnate haiN| ve baddha haiM yA mukta ? baddha to ve nahIM haiM, kyoMki bandhana ke kAraNa klezakarmAdi unameM nahIM haiN| ve mukta bhI nahIM ho sakate, kyoMki 'mukti' aura 'bandhaviccheda' donoM zabda paryAyavAcI haiN| nityamukta ve ho sakate haiM, jaisA ki bhagavAn pataJjali ne 'klezakarmavipAkAzayaiH' ityAdi sUtra se kahA hai | For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 143 prazastapAdabhASyam AkAzakAladizAmekaikatvAdaparajAtyabhAve pAribhASikyastisraH saMjJA bhavanti, AkAzaH kAlo digiti / tatrAkAzasya guNAH zabdasaGkhyAparimANapRthaktvasaMyogavibhAgAH / AkAza, kAla aura dik ina tInoM meM se pratyeka eka eka hI hai, ataH unameM se kisI meM (dravyatva se bhinna dravyatva vyApya aura koI) bhI apara jAti nahIM hai| tasmAt AkAza, kAla aura dika nAma kI una tInoM kI tIna pAribhASika saMjJAyeM haiN| inameM AkAza ke zabda, saMkhyA, parimANa, pRthaktva, saMyoga aura vibhAga ye cha: guNa haiN| . nyAyakandalI AkAzAdInAM trayANAM saGkSapArthamekena granthena vaidhayaM kathayatiAkAzakAladizAmiti / AkAzasya kAlasya dizazcaikaikatvAdaparajAti sti, tasyA vyaktibhedAdhiSThAnatvAt / aparajAtyabhAve cAkAza iti kAla iti digiti tisraH saMjJAH pAribhASikyo na pRthivyAdisaMjJAvadaparajAtinaimittikya ityarthaH / saMjJeSAmitaravaidhayaM yasyAH saMjJAyA vinA nimittena zRGgagrAhikayA saGketaH sA pAribhASiko, yathAyaM devadatta iti / yasyAH punanimittamupAdAya saGketaH sA naimittikoti vivekH| samprati pratyeka nirUpaNArthamAha-tatrAkAzasya guNA iti / teSAM trayANAM thor3e zabdoM meM hI AkAzAdi tInoM dravyoM kA lakSaNa kahane ke abhiprAya se 'AkAzakAladizAm' ityAdi eka hI vAkya se una sabhI ke asAdhAraNa dharma kahe gaye haiN| abhiprAya yaha hai ki jAtiyoM kI kalpanA AzrayoM kI vibhinnatA se hI kI jAtI hai, AkAzAdi cUki eka eka hI haiM, ataH apara jAtiyA~ unameM na rahane ke kAraNa AkAza, kAla aura dik ye tInoM saMjJAyeM pAribhASikI haiM / arthAt pRthivItvAdi apara jAtiyoM kI nimittamUlaka pRthivyAdi saMjJAoM kI taraha AkAzAdi naimittika saMjJAyeM nahIM haiN| ina tInoM kI ye pAribhASikI saMjJAyeM hI auroM kI apekSA inakA vaidharmya haiN| jaise ki zAma ko goSTha ke somane ikaThThI huI gAyoM meM se unakA rakSaka apanI icchA ke anusAra kisI eka ko pakar3a kara andara kara detA hai, usI prakAra jo saMjJA kisI nimitta vizeSa kI apekSA na karake kisI vyaktivizeSa kA bodha karA detI hai, vahI pAribhASikI saMjJA hai, jaise ki devadattAdi saMjJAe~ / jo saMjJA kisI nimittamUlaka saGketa se svArtha viSayaka bodha kA utpAdana karatI hai, use naimittikI saMjJA kahate haiM / yahI ina donoM saMjJAoM meM antara hai| ____aba ina tInoM meM se pratyeka kA nirUpaNa karane ke lie 'tatrAkAzasya guNAH' ityAdi vAkya likhate haiM / arthAt ina tInoM meM se AkAza meM zabda, saMkhyA, parimANa, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 144 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye AkAza prazastapAdabhASyam zabdaH pratyakSatve satyakAraNaguNapUrvakatvAdayAvaddvyabhAvitvAdAzrayAdanyatropalabdhezca na sparzavad vizeSaguNaH / bAhyendriya pratyakSatvAdAtmAntaragrAhyatvAdAtmanyasamavAyAdahaGkAreNa vibhaktagrahaNAcca naatmgunnH| zrotragrAhyatvAd vaizeSikaguNabhAvAcca na dikakAlamanasAm / ___ zabda sparza se yukta dravyoM kA guNa nahIM hai, kyoMki vaha pratyakSa kA viSaya hone para bhI apane samavAyikAraNa ke guNa se utpanna nahIM hotA hai, evaM apane samavAyikAraNa ke antima samaya taka vaha nahIM rahatA hai, evaM apane Azraya (sparzavat zaGkhAdi dravyoM) se anyatra zrotra meM unakI upalabdhi hotI hai| zabda AtmA kA bhI guNa nahIM hai, kyoMki usakA pratyakSa bAhya indriya se hotA hai / evaM eka hI zabda vibhinna AtmAoM se gRhIta hotA hai| evaM zabda kA samavAya AtmA meM nahIM hai / evaM ahaGkAra ke sAtha ( 'ahaM jAnAmi' ityAdi pratItiyoM meM jJAna kI taraha) zabda kI pratIti nahIM hotI hai| zabda dika, kAla aura mana kA bhI guNa nahIM hai, kyoMki vaha vizeSa guNa hai / isa prakAra cUMki zabda guNa hai, ataH nyAyakandalI madhye AkAzasya guNAH shbdsngkhyaaprimaannpRthktvsNyogvibhaagaaH| zabdAdiguNayogo'pyAkAzasya vaidharmyam / nanvAkAzasya sadbhAve kiM pramANam ? pratyakSameva, viyati patati patattriNi cakSurvyApAreNehAyaM pakSI prApto neheti niyatadezAdhikaraNA pratItiriti cet, tadayuktam, arUpasya dravyasya cAkSuSatvAbhAvAt / yo'pyayamadhikaraNapratyayastatra vitatAlokamaNDalavyatirekeNa na dravyAntaraM pratibhAti, ata AkAzasya sadbhAve parizeSAnumAnamupanyasyaJchabdasya dravyAntaraguNatvaM niSedhati-zabda iti / saMyoga aura vibhAga ye chaH guNa haiN| phalataH zabda prabhRti ina cha: guNoM kA sambandha bhI AkAza kA vaidharmya hai| (pra.) AkAza kI sattA meM hI kyA pramANa hai ? koI kahate haiM ki pratyakSa hI isameM pramANa hai, kyoMki AkAza meM cir3iyoM ke ur3ane ke samaya cakSu ke vyApAra se isa pradeza meM pakSI haiM, usa pradeza meM nahIM' isa prakAra kisI niyamita adhikaraNa meM pakSiyoM kI pratIti hotI hai, kintu yaha kahanA ThIka nahIM hai, kyoMki binA rUpa ke dravya AkhoM se nahIM dekhe jAte / ukta pratIti meM jo adhikaraNatA bhAsita hotI hai, usake sambandha meM agatyA yahI mAnanA par3egA ki AkAza meM phailA huA prakAzapuJja hI adhikaraNatayA bhAsita hotA hai, ata: usakI sattA meM parizeSAnumAna kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 145 prazastapAdabhASyama parizeSAda guNo bhUtvA AkAzasyAdhigame liGgam / ukta parizeSAnumAna ke dvArA AkAza ke jJAna kA hetu hai| nyAyakandalI svAzrayasya yatsamavAyikAraNaM tadguNapUrvaH zabdo na bhavati, paTarUpAdivadAzrayotpattyanantaramanutpAdAt / ataH sukhAdivat sparzavato vizeSaguNo na bhavati / vizeSaguNatvapratiSedhe sAmAnyaguNatvaM bhaviSyatIti nAzaGkanIyam, sAmAnyavizeSavatastasya bAaukendriyagrAhyatvena rUpAdivadvizeSaguNatvasiddheH / pArthivaparamANurUpAdayaH sparzavadvizeSaguNA atha cAkAraNaguNapUrvakAH paramANorakAryatvAt tadvayavacchedArtha pratyakSatve satIti kRtam / yAvadravyaM zabdo na bhavati satyevAzraye zaGkAdau tasya vinAzAt, ato'pi sukhAdivat sparzavadvizeSaguNo na bhavati / tatrApi pArthivaparamANurUpAdibhireva vyabhicAraH, teSAM satyevAzraye paramANAvagnisaMyogena vinApradarzana karane ke bAda 'zabdaH pratyakSatve sati' ityAdi se pratipAdana karate haiM ki zabda AkAzAdi se bhinna pRthivyAdi kA guNa nahIM hai| jisa prakAra paTa kA rUpa apane samavAyikAraNa paTa ke AzrayIbhUta tantuoM ke rUpa se utpanna hotA hai, kyoMki paTa ke utpanna hone ke bAda hI vaha utpanna hotA hai, usI prakAra se zabda apane samavAyikAraNa ke AzrayIbhUta dravyagata gabda se utpanna nahIM hotA hai, kyoMki Azraya kI utpatti ke bAda usakI utpatti nahIM hotI hai| ataH jisa prakAra sparza se yukta pRthivI, jala, teja aura vAyu ina cAra dravyoM kA sukha vizeSaguNa nahIM hai, usI prakAra zabda bhI sparzoM se yukta dravyoM kA guNa nahIM hai| isase yaha zaGkA na karanI cAhie ki "zabda agara una spazayukta dravyoM kA vizeSaguNa nahIM hai, to vizeSaguNa hI nahIM hai, kintu sAmAnya guNa hI hai" kyoMki zabda parajAti evaM aparajAti donoM se yukta hai, evaM zrotrarUpa eka hI bAhyendriya se gRhIta hotA hai, ataH vaha avazya hI vizeSaguNa hai| pArthiva paramANu ke rUpAdi yadyapi sparzayukta dravya ke hI guNa haiM, phira bhI 'kAraNaguNapUrvaka' nahIM haiM, arthAt apane Azraya ke samavAyikAraNa ke guNa se utpanna nahIM hote haiM. kyoMki paramANu kArya nahIM hai| ataH pArthiva paramANu ke rUpAdi meM vyabhicAra vAraNa ke lie prakRta parizeSAnumAna ke prathama hetu meM 'pratyakSatve sati' yaha vizeSaNa diyA gayA hai| zabda cUki yAhaddavyabhAvI nahIM hai, arthAt apane samavAyikAraNIbhUta dravya kI avasthiti ke sabhI kAloM meM nahIM rahatA hai, kyoMki (pUrvapakSiyoM ke abhimata zabda ke Azraya) zaGkhAdi ke rahate hue bhI zabda naSTa ho jAte haiM / isalie ayAvaddavyabhAvitva hetu se bhI samajhate haiM ki zabda sparza se yukta dravyoM kA guNa nahIM hai| yaha hetu bhI kevala apane isa rUpa se pArthiva paramANu ke rUpAdi meM vyabhicarita hogA, kyoMki rUpAdi guNoM ke AzrayIbhUta 16 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 146 www.kobatirth.org nyAyakandalI saMvalita prazastapAdabhASyam nyAyakandalo Acharya Shri Kailashsagarsuri Gyanmandir [ dravye AkAza zAt tadarthaM pratyakSatve satItyanuvarttanIyam / hetvantaraJcAha - AzrayAdanyatropalabdhezca / sparzavadvizeSaguNatve zabdasya zaGkhAdirAzrayo vAcyaH / sa ca tasmAdanyatra dUre karNazaSkulIdeze samupalabhyate, na cAnyaguNasyAnyatra grahaNamasti, tasmAnna sparzavadvizeSaguNaH / nanu zaGkhAdidezasthita eva zabdo gRhyate, indriyANAmAsaMsAramaNDalavyApitvAditi cenna, saMnikRSTa viprakRSTayoravizeSeNopalabdhiH syAt / vyApakatvespIndriyANAM puruSArthena hetunA kSobhyamANAnAM yadadhiSThAnadezebhyo viSayagrahaNAnuguNavRttayo nirgatA viSayaM viznuvate tadA viSayagrahaNasya bhAvAnnAvyavastheti cet ? viSayagrahaNArthAnIndriyANi, viSayagrahaNaJca vRttinibandhanam, vRttaya evendriyANi tadanyeSAmanupayogAnniH pramANakatvAcca / na ca zrotravRttiviSayadezaM gatvA'rthamupalabhate, cAkSuSapratItAviva zabde'pi diksandehAnupapattiprasaGgAt / nApi For Private And Personal paramANuoM ke rahate hue bhI una guNoM kA nAza ho jAtA hai, ataH prathama hetu ke kathita 'pratyakSatve sati' isa vizeSaNa ko anuvRtti isa hetu meM bhI karanI caahie| zabda sparzayukta dravyoM kA guNa nahIM hai isakI siddhi ke lie 'AzrayAdanyatropalabdhezca' ityAdi se eka aura hetu dete haiM / zabda ko agara kisI sparzayukta dravya kA guNa mAneM to jina zaGkhAdi dravyoM se zabda kI utpatti dekhI jAtI hai una dravyoM ko zabda kA Azraya mAnanA par3egA, kintu zabda to una dravyoM se dUra karNazaSkulI pradeza meM upalabdha hotA hai / evaM eka dravya kA guNa dUsare dravya meM upalabdha nahIM hotA hai, tasmAt zabda sparza se yukta zaGkhAdi dravyoM kA guNa nahIM hai / ( pra 0 ) indriyA~ saMsAramaNDalavyApI haiM, ataH zaGkhAdi dezoM meM vidyamAna zabda kI hI upalabdhi hotI hai / ( u0 ) agara indriyA~ saMsAramaNDalavyApI hoM to phira dUra kI aura samIpa kI vastuoM ke grahaNa meM koI antara nahIM honA cAhie / ( pra 0 ) indriyA~ yadyapi vyApaka haiM, kintu puruSoM ke upabhogajanaka adRSTa se unameM 'kSobha' arthAt kArya karane yogya kriyA utpanna hotI hai / ata: jaba adhiSThAna deza se viSayajJAna ke anukUla vRttiyA~ nikala kara viSayoM se sambaddha hotI haiM taba indriyoM viSayoM kA grahaNa hotA hai / ataH dUra aura samIpa kI vastuoM ke samAna rUpa se grahaNa kI Apatti nahIM hai / ( u0 ) indriyA~ viSayagrahaNa ke kA grahaNa agara vRttiyoM se hotA hai to phira ve hI indriyA~ haiN| kA bhI upayoga viSayagrahaNa meM nahIM hai / evaM viSaya ke grahaNa meM anupayogI koI bhI vastu indriya nahIM ho sakatI hai / jaise ki rUpa ke pratyakSa ke lie cakSu kI vRtti ko rUpa ke pradeza meM jAnA par3atA hai, zrotra kI vRtti ko zabdazravaNa ke lie usake pradeza meM jAne kI AvazyakatA nahIM hotI hai / agara aisA mAneM to rUpAdi pratIti kI taraha zabda pratIti meM diksandeha kI utpatti nahIM hogI / ( arthAt yaha zabda pUrva dizA lie haiM / viSayoM unase bhinna kisI

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI svAzrayaM parityajya guNasyAgamanamasti, na ca zaGkhattinA tenAntarAle zabda ArabdhavyaH, sparzavadvizeSaguNasya svAzrayArabdhe dravye vizeSaguNAntarArambhadarzanAt, zaGkhArabdhasya ca dravyasya zaGkazrotrayorantarAle'nupalambhAt / na cAprAptasya grahaNamasti, atiprasaGgAt / tasmAcchAdiguNatve zabdasyAnupalabdhireva / asti ca tadupalabdhiH, saiva tasya dravyAntaraguNatvaM sAdhayati, yasminnantarAlavyApini zabdasya zabdAntarArambhakrameNa zrotrapratyAsannasya grahaNaM syAt / / aatmgunnnissedhaarthmaah-baahyendriyprtyksstvaaditi| zrotraM tAvad bAhyendriyaM niyamena bAhyArthaprakAzakatvAccakSurvat, tadgrAhyazca zabdastatpratItestadbhAvabhAvitvAt / yastu bAhyendriyAgrAhyo nAsAvAtmaguNo yathA rUpAdi:, tasmAdayamapi na tadguNa ityarthaH / ito'pi zabdo nAtmaguNa AtmAntaragrAhyatvAdanekapratittRsAdhAraNatvAdityarthaH / yA khalu vINAveNvAdijA zabdavyaktiH santatise suna par3A hai yA pazcima dizA se ? isa sandeha ko upapatti nahIM hogii)| guNa apane Abhaya ko chor3akara jA bhI nahIM sakatA hai| zaGkha kA zabda zrotra aura apane bIca ke zabdoM kA kAraNa nahIM ho sakatA, kyoMki sparza se yukta dravyoM ke vizeSa guNoM kA yaha svabhAva hai ki apane Azraya se utpanna honevAle dravyoM ke vizeSa guNoM kA hI vaha utpAdana kreN| zaGkha se utpanna kisI dUsare dravya kI upalabdhi zaGkha aura zrotra ke bIca meM nahIM hotI hai| tathA indriyoM se asambaddha dravyoM kA pratyakSa nahIM hotA hai, aisA mAna lene se cakSurAdi se rasAdi kI athavA vyavahita yA dUrastha ghaTAdi ke pratyakSatva kI Apatti hogii| tasmAt zabda agara sparza se yukta dravyoM kA vizeSa guNa ho to usakI upalabdhi hI nahIM hogii| lekina usakI upalabdhi hotI hai / yaha upalabdhi hI yaha siddha karatI hai ki zabda aise dravya kA vizeSa guNa hai jo zaGkhAdi dravya evaM zrotrarUpa indriya ke bIca meM rahatA hai| jisase ki eka zabda se dUsarA zabda dUsare se tIsarA isa prakAra zabda kI dhArA utpanna hokara usa dhArA ke zrotra meM utpanna zabda zrotra ke sAtha sambaddha hokara pratyakSa kA viSaya hotA hai| 'zabda AtmA kA guNa nahIM hai' isakA sAdhaka hetu 'bAhyendriyapratyakSatvAt' isa vAkya se dete haiN| abhiprAya yaha hai ki zrotra bAhyendriya hai, kyoMki cakSurAdi bAhya indriyoM kI taraha vaha kevala bAhya vastu kA hI prakAzaka hai| zabda kA pratyakSa zrotra se hI hotA hai, kyoMki zabda pratyakSa kI sattA zrotra ke adhIna hai| jisa guNa kA grahaNa bAhya indriya se hotA hai vaha kabhI AtmA kA guNa nahIM ho sakatA jaise ki rUpa, tasmAt zabda AtmA kA guNa nahIM hai| 'AtmAnta ragrAhyatva' hetu se bhI samajhate haiM ki zabda AtmA kA guNa nahIM hai| 'AtmAntaragrAhyatva' zabda kA artha hai aneka For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 148 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye AkAza nyAyakandalI dvAreNaikena puruSeNa pratIyate saivApareNApi taddezattinA pratIyate, na tvevaM sukhAdirityAtmaguNavaidhAnnAtmaguNaH / AtmanyasamavAyAdapi zabdo nAtmaguNaH, rUpAdivat / AtmanyasamavAyastasyAsiddha iti cet ? na, rUpAdivad bahirmukhatayA pratIterAtmaguNAnAJcAntaratvenAvagamAt / itazca nAyamAtmaguNaH-ahaGkAreNa ahamitipratyayena, vibhaktasya vyadhikaraNasya grahaNAt, yaH khalvAtmaguNaH so'haGkArasamAnAdhikaraNo gRhyate, yathA sukhyahaM duHkhyahamiti, na tvevaM zabdasya grahaNamato nAtmaguNaH / priyavAgahamiti vyapadezo'stIti cet ? satyam, kintu tadadhiSThAnazIlatayA na tu tadguNAdhikaraNatvena, mRdaGgAdizabdeSu tathA pratItyabhAvAt / ___astu tahi dizaH kAlasya manaso guNastatrAha-zrotragrAhyatvAditi / kimuktaM syAt ? ye dikkAlamanasAmubhayavAdisiddhAH saMyogAdayaste zrotragrAhyA puruSoM se (eka hI vastu kA) gRhIta honaa| vINA, vaMzI prabhRti se utpanna zabda kA zabdAntara kI utpatti ke dhArAkrama se jaise eka puruSa ko pratyakSa hotA hai, usa deza meM vidyamAna aura puruSoM ko bhI usI zabda kA usI krama se pratyakSa hotA hai| (AtmA ke guNa) sukhAdi meM yaha bAta nahIM hai| isa prakAra zabda meM AtmA ke vizeSa guNoM kA AtmAntarAnAmatva rUpa vaidharmya rahane ke kAraNa zabda AtmA kA guNa nahIM hai / AtmA meM zabda kA samavAya na rahane ke kAraNa bhI zabda AtmA kA guNa nahIM hai, jaise ki rUpAdi / (pra0) yahI siddha nahIM hai ki 'AtmA meM zabda kA samavAya nahIM hai' (u0) rUpAdi kI pratItiyoM kI taraha zabda kI bhI pratIti bahimukhI hotI hai, kintu AtmA ke guNoM kI pratIti antarmukhI hotI hai (tasmAt zabda kA samavAya AtmA meM nahIM hai)| aham' pratIti meM viSaya na hone ke kAraNa se bhI samajhate haiM ki zabda AtmA kA guNa nahIM hai| ahaGkAra' se arthAt 'aham' isa prakAra kI pratIti se zabda kA 'vibhakta grahaNa' arthAt vyadhikaraNa grahaNa hotA hai / abhiprAya yaha hai ki jaise 'ahaM sukhI', 'ahaM duHkhI' ityAdi 'aham' ghaTita vAkyoM se sukha duHkhAdi kI pratIti AtmA ke sAtha hI hotI hai| usa prakAra 'ahaM zabdavAn' ityAdi 'aham' padaghaTita vAkyoM se zabda kI pratIti kA abhilApa nahIM hotA hai / (pra0) 'maiM priya bolatA hU~' aisA vyavahAra to hotA hai / (u0) isa pratIti se itanA hI siddha hotA hai ki priyavAkya kA uccAraNa kartA maiM hai, isase AtmA meM priyazabda kI adhikaraNatA siddha nahIM hotI hai, kyoMki mRdaGgAdi ke zabdoM meM priyatva kA vyavahAra hote hue bhI 'mRdaGgAdi priyavAk haiM' isa AkAra kA vyavahAra nahIM hotA hai| phira zabda ko dik, kAla aura mana inhIM tInoM drabyoM kA hI guNa mAna liyA jAya? isI prazna kA samAdhAnajanaka hetu hai zrotra grAhyatvAt / (pra0) isa se kyA abhiprAya nikalA ? For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 146 nyAyakandalI na bhavanti, ayantu tadgrAhyastasmAnna tadguNaH / dikkAlamanasAM vizeSaguNo nAsti, ayantu vizeSaguNa ito'pi teSAM na bhavatItyAha-vaizeSikaguNabhAvAcceti / zabdo dikkAlamanasAM guNo na bhavati vizeSaguNatvAt sukhAdivaditi prayogaH / nanvekasminnarthe'nekasAdhanopanyAso vyarthaH, ekenaiva tadarthaparicchedasya kRtatvAditi cet ? kimekapramANAvasite pramANAntaravaiyarthyaM phalAbhAvAt ? puruSeNAnapekSitatvAdvA ? na tAvat phalaM nAsti pUrvavattaratrApi tadarthapratItibhAvAt / nApi puruSasyAnapekSA sarvatra / yatrAtizayamAdhuryAt pratyanubhavaM sukhotpattiH, tatra dRSTe'pi punaH punadarzanAkAGkSA bhavatyeva yathA'tyantapriyaputrAdau / yatra tvanapekSA tatrApi pUrvavaduttarasyApi kAraNasadbhAve sati pravRttasya na vaiyarthyam, tadviSayaparicchedenaivArthenArthavattvAt / piSTapeSaNe tdazaktabhaGgatAprAptau phalameva na bhavati / (u0) yahI ki dika, kAla aura mana ina tInoM ke jo sasiddha saMyogAdi guNa haiM unameM se kisI kA bhI grahaNa thotra se nahIM hotA hai| zabda kA grahaNa zrotra se hotA hai / tasmAt zabda digAdi tInoM dravyoM kA bhI guNa nahIM hai| evaM dika kAla aura mana ina tInoM dravyoM meM koI bhI vizeSa guNa nahIM rahatA hai| zabda vizeSa guNa hai, isa hetu se bhI zabda unakA guNa nahIM hai| 'vaizeSikaguNabhAvAcca' isa hetuvAkya se yahI nyAyaprayoga iSTa hai| (pra.) eka hI viSaya kI siddhi ke lie aneka hetuoM kA prayoga vyartha hai ? (u0) isa prazna kA kyA Azaya hai ? (1) eka pramANa ke dvArA jJAta vastu ke lie dUsare pramANa kA kathana asaGgata hai ? kyoMki isase koI phala nahIM nikalegA ? yA (2) jJAtA ko eka pramANa se jJAta vastu ke jJAna ke lie dUsare pramANa kI AvazyakatA nahIM hai ? ataH dUsare hetuoM kA kathana asaGgata hai ? pahilI yukti isalie asaGgata hai ki pahile hetu kI taraha aura hetuoM se bhI sAdhya ke jJAna meM koI antara nahIM hotA hai| dUsarI yukti isa lie ThIka nahIM hai ki sabhI jagaha eka hetu se jJAta vastu kA jJAna puruSa ko anabhISTa hI nahIM hotA hai, kyoMki jahA~ atimAdhurya ke kAraNa viSaya ke pratyeka anubhava meM vilakSaNa sukha kI utpatti hotI hai, vahA~ usa viSaya ke jJAna ke bAda bhI phira se jJAna hone kI AkAGkSA banI hI rahatI hai, jaise ki atyanta priya putrAdi ke viSaya meM / jahA~ eka hetu se jJAta vastu kA jJAna anapekSita bhI hai, vahAM bhI prathama hetu ke samAna dvitIya hetu meM bhI jJApakatva samAna rUpa se hai hI, ataH dUsare hetu ke prayoga kI pravRtti bhI vyartha nahIM hai, kyoMki abhISTa viSaya kA jJApakatva hI prayoga kI sArthakatA hai| vaha dUsare hetuoM ke prayogoM meM bhI hai hI / (pra0) pisI huI vastu ko agara phira se pIsane kI pravRtti ThIka ho, to For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 25. nyAyakandalIsaMvalitaprazastapAdabhASyam dravye AkAza nyAyakandalI anyadapi pramANaviSayaparicchedamAtramevArthakriyAyA viSayasAdhyatvAta / ekaparicchinne dvitIyasya sAdhakatamatvAbhAva iti cet ? na, svakArye tasyaiva sAdhakatamatvAt / anyathA dhArAvAhikaM jJAnamapramANaM syAt, viSayasyAnatirekAt / pratijJAnaJca kAlakSaNAnAmmatisUkSmANAmapratibhAsanAt / na caivaM satyanavasthA, upAyAbhAve sati viraamaaditylm| __ nanu yadi nAma pRthivyAdidravyASTakaguNaH zabdo na bhavati tathApyAkAzasya sadbhAve kimAyAtam ? tatrAha-parizeSAditi / guNaH zabdaH, guNazca guNinA binA na bhavati, na caiSa pRthivyAdInAM guNaH, dravyAntaraJca nAsti, tasmAdyasyAyaM guNastadAkAzamiti parizeSAdAkAzasyAdhigame pratipattau liGgamityarthanirdezaH / prayogaH punarevaM dravyAnsaraguNaH zabdo guNatve sati pRthivyAdyaSTadravyAnAzritatvAd yastu samApti kabhI nahIM hogI, ataH eka hetu se jJAta vastu ke punarjJApana ke lie dUsare hetuoM kA prayoga vyartha hai, kyoMki arthaviSayaka jJAna ko chor3akara hetu prayoga kA koI dUsarA phala bhI nahIM hai| pravRtti viSaya se hotI hai, ataH eka pramANa se jJAta vastu ke jJAna kA dUsarA hetu 'sAdhakatama' nahIM hai| (u0) (usa pramANa se utpanna tadviSayaka dUsare jJAnarUpa) apane kArya ke prati vahI sAdhakatama hai, anyathA sabhI dhArAvAhika ( kucha kSaNoM taka nirantara utpanna honevAle ekaviSayaka aneka ) jJAna apramA ho jAyeMge kyoMki una sabhI jJAnoM kA viSaya eka hI hai| pratyeka jJAna ke AzrayIbhUta pratyeka kSaNa bhI una dhArAvAhika jJAna meM pratibhAsita nahIM hote, kyoMki ve atyanta sUkSma haiN| isI kAraNa se dUsare hetuoM ke prayoga meM anavasthA doSa bhI nahIM hai, kyoMki upAya ke samApta ho jAnepara hetupradarzana kI yaha pravRtti bhI samApta ho jaaegii| isa viSaya meM aba itanA hI bahuta hai| zabda agara pRthivI prabhRti ATha dravyoM kA guNa na bhI huA, tathApi isase yaha kaise samajhA jAya ki yaha AkAza kA hI guNa hai ? isI prazna kA uttara 'parizeSAt' ityAdi se dete haiN| abhiprAya yaha hai ki zabda guNa hai, guNa dravya ke binA nahIM raha sakate / zabda pRthivI prabhRti ATha dravyoM kA guNa nahIM hai / inase bhinna koI dravya (siddha) nahIM hai| tasmAt zabdarUpa guNa kA Azraya hI AkAza hai| AkAza ke isa parizeSAnumAna meM hetu hai 'zabda' / 'pratyakSatve sati' yahA~ se lekara AkAzasyAdhigame liGgam' yahA~ taka ke bhASyagrantha kA yahI Azaya hai| isa viSaya meM anumAna prayoga isa prakAra hai ki zabda pRthivI prabhRti ATha dravyoM se bhinna kisI dravya kA guNa hai, kyoMki guNa hone para bhI vaha pRthivyAdi ATha dravyoM meM Azrita nahIM hai| jo pRthivI prabhRti ATha dravyoM se bhinna dravya For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir bhASAnuvAdasahitam prazastapAdabhASyam zabdaliGgA vizezAdekatvaM siddham / tadanuvidhAnAdekapRthaktvam / vibhavavacanAt paramamahatparimANam / zabdakAraNatvavacanAt saMyogavibhAgAviti / ato guNavattvAdanAzritatvAcca dravyam / samAnAsamAnajAtIya 151 . sarvatra AkAza meM cU~ki zabdarUpa cihna samAna rUpa se hai, ataH AkAza meM ekatva kI siddhi hotI hai| cU~ki AkAza meM ekatva hai, ataH ekapRthaktva bhI hai / "vibhavavAn mahAnAkAzastathA cAtmA' (7 / 1 / 22 ) isa sUtra ke dvArA AkAza ko vaibhavayukta kahane ke kAraNa isameM paramamahat parimANa bhI samajhanA cAhie / saMyogAdvibhAgAt zabdAcca zabdaniSpattiH " ( 22|31 ) maharSi ne isa sUtra dvArA cU~ki saMyoga aura vibhAga ko zabda kA kAraNa kahA hai, ataH usameM saMyoga ke nyAyakandalI For Private And Personal dravyAntaraguNo na bhavati nAsau guNatve sati pRthivyAdyaSTadravyAnAzrito yathA rUpAdiriti vyatirekI / sadbhAvapratipAdakAdeva pramANAdAkAzasya zabdaguNatvaM tAvat pratItam / samprati saGkhyAdiguNatvapratipAdanArthamAha - zabdaliGgAvizeSAditi / zabdo liGgamAkAzasya zabdazca sarvatrAviziSTa eka ityekarUpamevAkAzaM siddhayati, bhedapratipAdakapramANAbhAvAdityarthaH / nanu zabdo'pi tAratarAdirUpeNa vividha eva ? satyam, na tu tena rUpeNAsya liGgatA, kintu guNatvena taccAviziSTaM nAzrayabhedAvagamAya prabhavati, ekasmAdapyAzrayAt kAraNabhedena tAratarAdibhedasya zabdasyotpattyavirodhAt / kA guNa nahIM hai, vaha pRthivI prabhRti ATha dravyoM meM anAzrita bhI nahIM hai, jaise ki rUpAdi / isa prakAra zabda AkAza kA sAdhaka vyatirekI hetu hai / AkAza kI sattA jJApaka pramANa se yaha bhI jJAta ho gayA ki zabda AkAza kA guNa hai / 'zabdaliGgAvizeSAt' ityAdi vAkya se aba yaha pratipAdana karate haiM ki saMkhyAdi guNa bhI AkAza meM haiM / abhiprAya yaha hai ki zabda AkAza kA lakSaNa hai / zabda sabhI sthAnoM ke AkAza meM eka hI prakAra se hai, ataH eka rUpa se ho AkAza kI siddhi hotI hai, kyoMki isameM koI pramANa nahIM hai ki 'AkAza paraspara bhinna haiM aura aneka haiM / (pra0) uccamandAdi bheda se zabda to aneka haiM / ( u0 ) yaha ThIka hai ki uccamandAdi bheda se zabda aneka prakAra ke haiM, kintu mandatvAdi ukta vibhinna rUpoM se to vaha AkAza kA lakSaNa nahIM hai, guNatva rUpa se hI zabda AkAza kA lakSaNa hai / guNatva to sabhI zabdoM meM samAna rUpa se hI hai / tasmAt mandatvAdi bheda se zabda kA anekatva AkAza ke anekatva kA jJApaka nahIM ho sakatA, kyoki eka hI Azraya meM ukta aneka prakAra ke zabdoM kI utpatti ho sakatI hai, isameM koI virodha nahIM hai /

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Acharya Shri Kailashsagarsuri Gyanmandir 2 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye AkAza prazatapAdabhASyam kAraNAbhAvAcca nityam / sarvaprANinAJca zabdopalabdhau nimittaM zrotrabhAvena / zrotraM punaHzravaNavivarasaMjJako nabhodezaH, shbdnimittopbhogpraapkdhrmaadhrmopnibddhH| tasya ca nityatve styupnibndhkvknyaadbaadhirymiti| aura vibhAga bhI samajhanA cAhie / guNavattva aura anAzritatva ( svAtantrya ) ina do hetuoM se AkAza meM dravyatva kI siddhi hotI hai| cUMki AkAza kA samAnajAtIya yA asamAnajAtIya koI bhI kAraNa nahIM hai, ataH vaha nitya hai / zrotrarUpa meM pariNata hokara vaha sabhI prANiyoM ke zabdapratyakSa kA kAraNa hai| zravaNa vivara nAma kA AkAza pradeza hI zrotrendriya hai| yaha zrotra jIva ke zabdapratyakSamUlaka upabhoga ke janaka dharma aura adharma ke sAtha sambaddha hai, ataH AkAza rUpa hone ke kAraNa nitya hone para bhI dharma aura adharma ke abhAva se hI usameM baharApana AtA hai| nyAyakandalI tadanuvidhAnAdekapRthaktvamiti / ekatvAnuvidhAnAdekapRthaktvam / asti cAkAze bhedapratipAdakapramANAbhAvAt sarvasiddhamekatvam, tena pRthaktvamapi siddhamityarthaH / kecidvastuno nijaM svarUpamevaikatvam, na tu saGkhyAvizeSa ityAhuH / teSAmeko ghaTa iti sahaprayogAnupapattiH paryAyatvAt / ye'pi padArthAnAM svAbhAvikamekapRthaktvamityAhuH, teSAmapi pratiyogyanusandhAnarahitasyaikatvavikalpavat pRthaktvavikalpo'pi prApnoti, na caivaM syAt, ayamasmAt pRthagiti pRthaktvasya vikalpanAt / tasmAnna tyorektvm| AkAza meM ekatva ke rahane se yaha bhI samajhate haiM ki usameM eka pRthaktva bhI hai| abhiprAya yaha hai ki AkAza meM anekatva kA jJApaka koI pramANa nahIM hai, ataH AkAza meM ekatva phalataH sarvasiddha hI hai / evaM ekatva ke rahane se AkAza meM ekapRthaktva bhI hai hii| koI kahate haiM ki (pra0) dravyoM meM pratIta honevAlA ekatva apane AzrayIbhUta dravya kA hI svarUpa hai ataH saMkhyA nAma kA koI guNa nahIM hai / (u0) kintu unake mata meM 'yaha eka ghaTa hai' isa prakAra eka vAkya meM eka sAtha 'eka' zabda aura 'ghaTa zabda kA prayoga anupapanna ho jaaegaa| kyoMki ukta mata meM 'eka' zabda aura 'ghaTa' zabda donoM eka hI artha ke bodhaka hoNge| koI kahate haiM ki (pa.) pRthaktva nAma kA koI guNa nahIM hai, jisameM pRthaktva kI pratIti hotI hai, pRthaktva usa Azraya se abhinna hai| ataH pRthaktva apane Azraya kA hI tvarUpa hai / (u.) kintu pRthaktva kI pratIti usake prati yogo kI pratIti ke sAtha hI hotI hai / pratiyogI ke jJAna se rahita puruSoM ko pRthaktva kA jJAna nahIM hotA hai, ataH ekatva ke jJAna ko taraha pRthaktva kA jJAna bhI binA pratiyogI ke hI honA caahie| cUMki 'isase yaha pRthak hai, isa prakAra kI pratIti hotI hai, ataH pRthaktva aura usakA Azraya donoM eka nahIM haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI vibhavavacanAt paramamahatparimANamiti / dravyatvAdAvAkAzasya parimANayogitve siddhe "vibhavavAn mahAnAkAzaH" iti sUtrakAravacanAt paramamahattvamAkAze siddham / yadvibhu tatparamamahad, yathAtmA, vibhu cAkAzaM, tasmAdetadapi paramamahat / vibhutvaM sarvagatatvaM tadAkAzasya kutaH siddhamiti cet ? sarvatra zabdotpAdAt, yadyAkAzaM vyApakaM na bhavati, tadA sarvatra zabdotpattirna syAt, samavAyikAraNAbhAve kaaryotpttybhaavaat| divi bhuvyantarikSe copajAtAH zabdA ekArthasamavetAH, zabdatvAt, zrUyamANAdyazabdavat, zrayamANAdyazabdayozcaikArthasamavAyaH kAryakAraNabhAvena pratyetavyo vyadhikaraNasyAsamavAyikAraNatvAbhAvAt / zabdakAraNatvavacanAt saMyogavibhAgAviti / 'saMyogAdvibhAgAcchabdAcca zabdasya niSpattiH" iti sUtreNAkAzaguNaM zabdaM prati saMyogavibhAgau kAraNamityuktam / tenAkAze saMyogavibhAgau siddhau vyadhikaraNasyAsamavAyikAraNatvA "sUtrakAra ne cUki AkAza ko vibhu kahA hai, ataH usameM paramamahatparimANa ko siddhi hotI hai" abhiprAya yaha hai ki cUMki AkAza dravya hai, ataH usameM parimANa hai| isa prakAra parimANa sAmAnya ke siddha ho jAne para "vibhavavAn mahAnAkAzaH" sUtrakAra kI isa ukti se AkAza meM paramamahatparimANa kI siddhi hotI hai / jo vibhu hai vaha avazya hI paramamahatparimANa se yukta hai, jaise ki aatm| / AkAza vibhu hai, ataH vaha bhI paramamahatparimANa se yukta hai| (pra0) sabhI mUrta dravyoM ke sAtha saMyoga hI 'vibhutva' hai| vaha AkAza meM kisa hetu se siddha hai ? (u0) sabhI sthAnoM meM zabdoM kI utpatti se| agara AkAza vyApaka na ho to sabhI sthAnoM meM zabdoM kI utpatti nahIM hogI, kyoMki samavAyikAraNa ke na rahane se (samaveta) kAryoM kI utpatti nahIM hotI hai| svarga, martya aura pAtAla ina saboM meM utpanna sabhI zabda eka hI dravya meM samavAya sambandha se haiM, kyoMki sabhI 'zabda' haiM, jaise ki zrayamANa zabda aura prathama zabda / 'zrUyamANa zabda aura usakA utpAdaka pahilA zabda donoM eka hI Azraya meM rahate haiM yaha isI se anumAna karanA cAhie ki pahilA zabda zrUyamANa zabda kA kAraNa hai| kyoMki vibhinna sthAnoM meM rahanevAlI evaM vibhinna sthAnoM meM utpattizIla vastu usa sthAna meM utpanna honevAlI vastu kA asamavAyikA raNa nahIM ho sakatI hai| "sUtrakAra ne cUki AkAza ko zabda kA kAraNa kahA hai, ataH AkAza meM saMyoga aura vibhAga ye donoM guNa bhI siddha hote haiN|" arthAt "saMyogAt vibhAgAta zabdAcca zabdasya niSpattiH" isa sUtra se yaha kahA hai ki AkAza ke guNa zabda ke saMyoga aura vibhAga asamavAyikAraNa haiN| isI se AkAza meM saMyoga aura vibhAga kI bhI siddhi hotI hai, kyoMki eka Azraya meM rahanevAlI vastu kisI dUsare Azraya meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 154 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye AkAza nyAyakandalI bhAvAt / ato guNavattvAdanAzritatvAcca dravyam / yata AkAzaM guNavad ato guNavattvAd dravyaM ghaTAdivat, na kevalaM guNavattvAdAkAzaM dravyamanAzritatvAcca prmaannuvt| samAnAsamAnajAtIyakAraNAbhAvAcca nityamiti / samAnajAtIyaM samavAyikAraNamasamAnajAtIyamasamavAyikAraNaM nimittakAraNaJca tessaambhaavaannitym| sarvaprANinAM zabdopalabdhau nimittamiti / nanvevaM sarveSAM sarvazabdopalabdhirAkAzasya sarvatrAvizeSAdata aah-shrotrbhaaveneti| kiM punaH zrotraM tatrAhazrotraM punriti| zrUyate'neneti zravaNaM, zravaNaJca tadvivaraJceti zravaNavivaraM, tadeva saMjJA yasya nabhodezasya sa nabhodezaH zrotram, tatpidhAne zabdasyAnupalambhAt / tasya vizeSaNamAha-zabdanimittetyAdinA / zabdanimitta upabhogaH sukhadaHkhAnubhavastasya prApakAbhyAM dharmAdharmAbhyAmupanibaddhaH sahakRta iti / ayamarthaH-yasya bAbakaikendriyagrAhyavizeSaguNagrAhakaM yadindriyaM tattadguNakaM yathA rUpagrAhakaM cakSurUpAdhikaraNam, zrotraJca tathAbhUtasya zabdasya grAhaka tasmAttadapi zabdaguNakam / rahanevAlI vastu kA asamavAyikAraNa nahIM ho sktii| AkAza cUMki guNavAn hai aura svatantra hai, ataH dravya hai| AkAza meM cUMki guNa hai, ataH vaha dravya hai| kevala guNa hI AkAza meM dravyatva kA sAdhaka nahIM hai, yataH AkAza 'anAzrita' arthAta svatantra hai, isalie bhI vaha dravya hai, jaise ki paramANu ! cUMki usakA samAnajAtIya athavA asamAnajAtIya koI bhI kAraNa nahIM hai, ataH vaha nitya hai (dravya kA) samavAyikAraNa samAnajAtIya kAraNa hai, evaM asamavAyikAraNa aura nimittakAraNa donoM (dravya ke) asamAnajAtIya kAraNa haiN| AkAza ke ina donoM meM se koI bhI kAraNa upalabdha nahIM hai, ataH AkAza nitya hai| vaha sabhI prANiyoM ke zabdapratyakSa kA kAraNa hai| (pra0) isa prakAra to sabhI zabdoM kA pratyakSa cAhie? kyoMki AkAza to sarvatra samAnarUpa se vidyamAna hai| isIlie kahA hai 'zrotrabhAvena', arthAt zrotrarUpa se hI AkAza zabdapratyakSa kA kAraNa hai| dhotra kise kahate haiM ? isa prazna kA samAdhAna 'bhotraM punaH' ityAdi se kahate haiN| 'zravaNavivarasaMjJakam' isa samasta vAkya kA vigraha yoM hai ki 'zravaNaJca tadvivaraJceti bhavaNavivaram, tadeva saMjJA yasya' arthAt zabdapratyakSa kA kAraNa vivara' rUpa AkAza hI 'zrotra' hai, kyoki usa vivara ke DhaMka jAnepara zabda kA pratyakSa nahIM hotA hai / 'zabdanimitta' ityAdi se usakA vizeza kahate haiM / zabdamUlaka 'upabhoga' arthAt sukhaduHkhAnubhava ke prApaka jo dharmAdharma haiM, unase yukta hokara hI zrotra indriya hai / abhiprAya yaha hai ki eka hI bAhya indriya se gRhIta honevAle jitane bhI vizeSa guNa haiM, unakI grAhaka indriyA~ bhI tattadvizeSa guNa se yukta haiN| jaise rUpa kI grAhaka cakSurindriya rUpa se yukta hai, usI prakAra zrotra bhI zabda pratyakSa kA kAraNa hone se zabda se yukta hai / ataH usameM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 155 prazastapAdabhASyam kAlaH parAparavyatikarayogapacAyogapadyacirakSiprapratyayaliGgam / teSAM viSayeSu pUrvapratyayavilakSaNAnAmutpattAvanyanimittA ( eka hI vastu meM ) paratva aura aparatva kA vaiparItya, ekakAlikatva, evaM vibhinnakAlikatva, vilamba evaM zIghratA ina saboM kI pratIti rUpa hetuoM se kAla kA anumAna hotA hai| inameM se pratyeka pratIti zeSa pratItiyoM se vilakSaNa hai| nyAyakandalI zabdazcAkAzaguNa iti nirNItama, tenAkAzameva tAvacchotraM, tacca vyApakamapi na sarvatra zabdamupalambhayati prANinAmadRSTavazena karNazaSkulyadhiSThAnaniyatasyaiva tasyendriyatvAt, yathA sarvagatatve'pyAtmano dehapradeze jJAtRtvaM nAnyatra, zarIrasyopabhogArthatvAt, anyathA tasya vaiyarthyAt / nanvevamapi badhirasya zabdopalabdhiH syAt karNazaSkulIsadbhAvAdatrAha-tasya ceti| tasyAkAzasya nityatve'pyupanibandhakayodharmAdharmayoH sahakAribhUtayorvakalyAdabhAvAd bAdhiryam / itizabdaH smaaptau| kAlasya nirUpaNArthamAha-kAla iti| digavizeSApekSayA yaH parastasminnapara iti pratyayaH, yazcAparastasmin para iti pratyayaH parAparayorvyatikaro vytyyH| tathA ca yugapatpratyayo'yugapatpratyayazca, kSiprapratyayazcirapratyayazca kAla bhI zabda rUpa vizeSa gaNa hai| yaha nirNaya kara cuke haiM ki zabda AkAza kA guNa hai, ataH zrotrendriya AkAza rUpa hI hai| vyApaka hone para bhI usase sarvatra sabhI zabdoM kA pratyakSa nahIM hotA hai, kyoMki prANiyoM ke dharma aura adharma se karNazaSkulyavacchinna AkAza meM hI indriyatva hai| jaise ki AtmA meM sabhI mUrta dravyoM ke sAtha samAna rUpa se saMyoga rahanepara bhI dehapradezaviziSTa AtmA meM hI jJAna kA kattuM tva hai aura pradezoM ke sAtha saMyukta AtmA meM nahIM, kyoMki zarIrarUpa dravya hI bhoga kA Ayatana hai| anyathA usakI aura koI AvazyakatA nahIM raha jaatii| (pra0) isa prakAra bahare AdamiyoM ko bhI zabda kA pratyakSa honA cAhie? isa prazna kA samAdhAna 'tasya ca' ityAdi se dete haiM / 'tasya' arthAt AkAza rUpa hone ke kAraNa zrotra ke nitya honepara bhI usake sahAyaka dharma aura adharma se hI AdamI bahare hote haiN| yahAM 'iti' zabda samApti kA sUcaka hai / kAla kA nirUpaNa karane ke lie 'kAla' ityAdi paGkti likhate haiN| jaise ki eka sthAna kisI dizA kI apekSA dUra hai, usImeM phira dUsarI dizA vizeSa kI apekSA sAmIpya kI bhI pratIti hotI hai| evaM koI sthAna kisI vizeSa dizA se samIpa hai, usImeM kisI vizeza dizA se dUratva kI bhI pratIti hotI hai| yahI para aura aparatva kA 'vyatikara' arthAt vyatyaya hai| ekakAlikatva aura vibhinnakAlikatva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 156 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye kAla prazastapAdabhASyam bhAvAdyadatra nimittaM sa kAlaH / sarvakAryANAJcotpattisthitivinAzahetustadvyapadezAt / kSaNalavanimeSakASThAkalAmuhUrtayAmAhorAtrArddha maasmaastvNynsNvtsryugklpmnvntrprlymhaaprlyvyvhaarhetuH| pratItigata ina vailakSaNyoM kA koI kAraNa avazya hai, usI ko 'kAla' kahate haiN| yaha sabhI utpattiyoM aura vinAzoM kA kAraNa hai, kyoMki sabhI utpatti aura vinAza kAla se yukta hokara hI kahe jAte haiN| yaha kSaNa, lava, nimeSa, kASThA, kalA, muhUrta, yAma, ahorAtra, pakSa, mAsa, Rtu, ayana, varSa, yuga, kalpa, manvantara, pralaya aura mahApralaya ina saboM ke vyavahAra kA kAraNa hai| nyAyakandalI liGgam / nanu kAlasyApratyakSatvAt tena saha parAparAdipratyayAnAM vyAptigrahaNAbhAvAt kuto liGgatvamata aah-tessaamiti| teSAM yugapadAdipratyayAnAM viSayeSu dravyAdiSu pUrvapratyayavilakSaNAnAM dravyAdipratyayavilakSaNAnAmutpattAvanyasya nimittsyaabhaavaat| etaduktaM bhavati-dravyAdiSu viSayeSu pUrvAparAdipratyayA jAyante, na caiSAM dravyAdayo nimittaM tatpratyayavilakSaNatvAt, na ca nimittamantareNa kAryasyotpattirasti, tasmAdyadatra nimittaM sa kAla iti / AdityaparivartanAlpIyastvabhUyastvanibandhano yuvasthavirayoH parAparavyavahAra ityeke, tadayuktam, Adityaparivartanasya yuvasthavirayoH sambandhAbhAvAdasambaddhasya nimittatve cAtiprasaGgAt / ina donoM kI pratItiyA~ bhI kAla kI jJApaka hetu haiN| (pra0) kAla kA to pratyakSa nahIM hotA hai, ataH una pratItiyoM ke sAtha usakI vyApti gRhIta nahIM ho sakatI haiN| ataH ve kisa prakAra hetu ho sakatI haiM ? isI prazna kA uttara 'teSAm' ityAdi se dete haiN| 'teSAma' kAla ke jJApaka una pratItiyoM ke viSaya dravyAdi se vilakSaNa isa jJAna kI utpatti meM kAla ko chor3akara aura koI bhI kAraNa nahIM hai| isase yaha niSkarSa nikalatA hai ki dravyAdi viSayoM meM paratva aura apara sva kI pratItiyA~ hotI haiN| unake kAraNa ve dravya nahIM haiM, kyoMki kevala dravyAdi viSayaka pratItiyoM se paratvAdi viSayaka pratIti vilakSaNa AkAra kI hotI hai / nimitta ke binA kArya kI utpatti sambhava nahIM hai| tasmAt una ( vilakSaNa ) pratItiyoM kA kAraNa hI 'kAla' hai| koI kahate haiM ki sUrya kI gati kI adhikatA evaM nyUnatA se hI vRddha aura yuvaka meM paratva evaM aparatva kI pratIti hotI hai, kintu yaha ThIka nahIM hai| kyoMki sUrya kI gati ke sAtha usa vRddha aura yuvaka kA koI bhI sambandha nahIM hai / asambaddha padArtha ko kAraNa mAnane se atiprasaGga hogaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 157 nyAyakandalI sahabhAvo yaugapadyamityapare, tadasaGgatam, kAlAnabhyupagamasahArthAbhAvAt / kasyAJcit kriyAyAM bhAvAnAmanyonyapratiyogitvaM sahArtha iti cenna, anutpannasthitaniruddhAnAmanyonyapratiyogitvAbhAvAt sahabhavatAJca pratiyogitve kAlasyApratyAkhyAnamevetyuktam / evamayugapadAdipratyayA api samarthanIyAH / kAlasyAbhedAt kathaM pratyayabheda iti cet ? sAmagrIbhedAt, vastudvayasyotpAdasadbhAvayoryadekena jJAnena grahaNaM tatsahakAriNA kAlena parAparapratyayau janyete, bhUyasAmutpAdavyApArayorekagrahaNasahakAriNA yugapatpratyayaH, kAryasyotpAdavinAzayorantattinAM kriyAkSaNAnAM bhUyastvAlpIyastvagrahaNasahakAriNA cirakSiprapratyayAviti yathAsambhavaM vAcyam / nanu tattannibandhana evAstu pratyayabhedaH kRtaM kAlena ? na, asati tasmin vastUtpAdAbhAvAt / na tAvadatyantasato gaganasyotpAdaH, nApyatyantAsato naraviSANasya, kintu praagstH| kAlAsattve cAbhAvavizeSaNasya prAkzabdArthasyAbhAvAnnAyaM vizeSaH koI kahate haiM ki eka sAtha rahanA hI 'yogapadya' hai eka kAlikatva nahIM, kintu yaha kahanA bhI ThIka nahIM hai, kyoMki kAla ke na mAnane para 'saha' zabda kA kucha artha hI nahIM hotA hai| (pra0) kisI kriyA meM aneka vastuoM kA avirodhitva hI 'saha zabda kA artha hai / ( u0) jisakI utpatti nahIM huI hai, evaM jo vidyamAna hai, evaM jisakA nAza ho gayA hai, ina tInoM meM paraspara virodha kI koI sambhAvanA hI nahIM hai| eka sAtha honevAle padArthoM meM agara paraspara virodha mAne to eka kAla kA na mAnanA asambhava hI hai| isI prakAra ayogapadya viSayaka pratIti kA bhI samarthana karanA cAhie / (pra0) kAla agara eka hI hai to tanmUlaka pratItiyoM meM antara kyoM hai ? ( u0 ) kAraNoM ( sAmanI) ke bheda se / eka vastu kI utpatti aura dUsarI vastu ko sthiti ina donoM kA eka jJAna se grahaNa hI paratva aura aparatva kI pratIti hai| yaha pratIti apane sahakArI kAraNa 'kAla' se utpanna hotI hai| bahuta sI vastuoM ke utpAdana Adi vyApAroM ke eka jJAna kA sahakArikANIbhUta 'kAla' se hI yugapatpratyaya hotA hai| kAryoM kI utpatti aura vinAza ke bIca kI kriyAoM ke AdhAra jitane kSaNa haiM, unhIM kI nyUnatA aura adhikatA se vilambatva aura kSipratva kI pratIti hotI hai / isI prakAra aura bhI kalpanA karanI cAhie / (pra0) (sahakArI kAla ke atirikta unake aura) nimittoM se hI una vilakSaNa (yugapadAdi) pratyayoM kI utpatti ho ? (u0) kAla kI sattA na mAnane se sabhI vastuoM kI utpatti hI anupapanna ho jAegI, kyoMki atyanta 'sat' vasta kI utpatti nahIM hotI hai, jaise ki gaganAdi kI, atyanta asata vastu ko bhI utpatti nahIM hotI hai, jaise ki naraviSANa kii| kintu 'prAgasat' arthAt pahile se avidyamAna vastu kI hI utpatti hotI hai| agara 'kAla' For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [dravya kAla nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI siddhayatIti na kasyacidutpattiH syAt / apratyakSeNa kAlena kathaM viziSTA pratItiriti cet ? tatrAha kazcit-viziSTapratyayasyotpattAvindriyavat kAraNatvaM kAlasya, na tu daNDavad vizeSaNatvamiti, tadsAram, bodhaikasvabhAvasya jJAnasya viSayasambandhamantareNa vishessnnaantraabhaavaat| tasmAdanyathocyate / yuvasthavirayoH zarIrAvasthAbhedena tatkAraNatayA kAlasaMyoge'numite sati pazcAttayoH kAlaviziSTatAvagatiH pratyeturekatvAt, pramANAntaropanItasyApi vizeSaNatvAvirodhAt, yathA surabhi candanamiti / yathA vA mImAMsakAnAmaghaTa bhUtalamiti, ghaTAdiSu tu mUrttadravyatvenAvasthAbhedena vA zarIravat kAlasambandhe'numite tadviziSTo yugapadAdipratyayo jAtaH / pazcAt kAryatvAdivipratipannaM prati kAlaliGgatvamityanavadyam / kI sattA na rahe to 'prAgasat' zabda ke artha usa abhAva vizeSArthaka asat zabda meM vizeSaNa rUpa prAk' zabda kA kucha artha hI nahIM hotA hai / isase anutpattizIla gaganAdi aura atyanta asat naraviSANAdi se utpattizIla ghaTAdi meM prAgasattva' rUpa vizeSa kI siddhi nahIM hogI, ataH unhIM anutpattizIla vastuoM kI taraha aura sabhI vastuoM kA utpAdana asambhava ho jaaegaa| (pra0) apratyakSa kAla rUpa vizeSaNa se yukta prAgasattva rUpa vizeSaNa kA jJAna hI kaise hogA ? isa prazna kA samAdhAna koI yoM dete haiM ki prAgasattva kI viziSTa pratIti meM kAla indriyoM kI taraha 'sAmAnya' kAraNa hai, daNDAdi kI taraha vizeSa nhiiN| (u0 ) kintu yaha kahanA ThIka nahIM hai, kyoMki bodhamAtra svabhAva ke jJAnoM meM viSayoM ke sambandha ko chor3akara paraspara bheda kA koI prayojaka nahIM hai, ataH ukta AkSepa kA dUsarA samAdhAna kahate haiN| bAlaka aura vRddha ke zarIra kI vibhinna avasthAoM se zarIrabheda kA anumAna hotA hai| evaM isa vibhinnazarIratA ke kAraNa rUpa se kAla kA anumAna hotA hai| una zarIroM meM kAlaviziSTatA kI pratIti hotI hai| kyoMki jJAtA eka hI hai| pratyakSAtirikta pramANoM se jJAta arthoM ko bhI vizeSaNa mAna lene meM koI bAdhA nahIM hai| jaise ki 'surabhi candanam' ityAdi sthaloM meM, athavA mImAMsakoM ke aghaTaM bhUtalam' ityAdi sthaloM meN| dhaTAdi dravyoM meM ukta zarIra kI taraha, athavA mUrtadravyatva hetu se kAla kA saMyoga anumita honepara ekakAlikatva ( yogapadya ) kI pratIti hotI hai / usake bAda kAla rUpa kAraNa una pratItiyoM se kAla kA anumAna hotA hai| isa prakAra kAla kI sattA ke prasaGga meM viruddha mata rakhanevAle puruSa ko kAla kI sattA samajhAne ke lie ina yogapadyAdi pratItiyoM ko hetu mAnane meM koI bAdhA nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 156 prazastapAdabhASyam tasya guNAH saGkhyAparimANapRthakatvasaMyogavibhAgAH / kAlaliGgAvizeSAdekatvaM siddham / tadanuvidhAnAt pRthaktvam / kAraNe kAla iti isameM saMkhyA, parimANa, pRthaktva, saMyoga aura vibhAga ye pA~ca guNa haiN| kAlapratIti ke jJApaka hetu cUMki sabhI sthaloM meM samAnarUpa se haiM, ataH vaha eka hI hai| evaM cU~ki usameM ekatva saMkhyA hai, ataH pRthaktva bhI hai / "kAraNe kAlAkhyA' ( 7 / 1 / 15) isa sUtra ke bala se isameM nyAyakandalI sarvakAryANAJcotpattivinAzahetuH / atra yuktimAha-tavyapadezAditi / tena kAlenotpattyAdInAM vyapadezAt utpattikAlo vinAzakAla ityAdivyapadezAt kAlasya tatra hetutvamityarthaH / kAryAntaramapi tasya kathayatikSaNalavetyAdi / nimeSasya caturtho bhAgaH kSaNaH, kSaNadvayena lavaH, akSipakSmakamrmopalakSitakAlo nimeSa ityAdigaNitazAstrAnusAreNa pratyetavyam / evaM dhammiNi siddha tasya guNAn kathayati-tasya guNA iti / kAlasya dravyatvAt saGghayAdiyoge siddhe tadvizeSapratipAdanArthamAha-kAlaliGgAvizeSAditi / kAlasya liGgAnAM yugapadAdipratyayAnAmavizeSAdekatvam, kAlasya bhede pramANAntarAbhAvAdityarthaH / nanu yugapadAdipratyayabheda eva tadbhedapratipAdakaH ? naivam, kAlAbhede'pi sahakAribhedAt pratyayabhedopapatteH / tadanuvidhAnAt pRthaktvamiti / 'vaha sabhI kAryoM kI utpatti sthiti aura vinAza jA kAraNa hai| 'tadvayapadezAt' ityAdi se isI meM hetu dete haiN| 'tena' arthAt usa kAla ke 'vyapadeza' arthAt vyavahAroM se / abhiprAya yaha hai ki isakA yaha utpattikAla hai, isakA yaha vinAzakAla hai' ityAdi vyavahAroM se kAla meM utpattyAdi tInoM ke kAraNatva kI siddhi hotI hai| 'kSaNalava' ityAdi se kAla ke dvArA honevAle kAryoM ko kahate haiM / 'nimeSa' kA cauthA bhAga 'kSaNa' hai| do kSaNoM kA eka 'lava' hotA hai| A~kha ke palakoM kI kriyA se upalakSita kAla ko 'nimeSa' kahate haiM / ye sabhI gaNitazAstra ke dvArA jAnanA caahie| isa prakAra kAlarUpa dharmI ke siddha ho jAnepara 'tasya guNAH' ityAdi se usake gaNa kahe gaye haiN| dravyatva heta ke dvArA kAla meM sAmAnya saMkhyAdi kI siddhi ho jAnepara usameM vizeSa saMkhyAdi kI siddhi ke lie kAlaliGgAvizeSAt' yaha heta vAkya likhate haiN| abhiprAya yaha hai ki kAla kI jJApaka yogapadyAdi viSayaka pratItiyA~ sabhI kAloM meM samAna rUpa se haiM, ataH 'kAla' eka hI hai| kAla meM anekatva kA jJApaka koI pramANa bhI nahIM hai| (pra.) yaugapadyAdi kI vibhinna pratItiyA~ kAla For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 16. nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye kAlaprazastapAdabhASyam vacanAt paramamahatparimANam / kAraNaparatvAditi vacanAt sNyogH| tadvinAzakatvAd vibhAga iti / tasyAkAzavadravyatvanityatve siddhe / kAlaliGgAvizeSAdaJjasaikatve'pi sarvakAryANAmArambhakriyAbhinivRttisthitinirodhopAdhibhedAnmaNivatpAcakavadvA nAnAtvopacAra iti / mahatparimANa bhI samajhanA cAhie / "kAraNaparatvAtkAraNAparatvAcca paratvAparatve" (7 / 2 / 22) isa sUtra ke bala se isameM saMyoga kI siddhi samajhanI caahie| vibhAga cU~ki saMyoga kA vinAzaka hai, ataH vibhAga bhI kAla meM hai| usameM AkAza kI hI taraha dravyatva aura nityatva bhI siddha haiN| cU~ki sabhI kAloM meM usake jJApaka hetu samAna rUpa se haiM, ataH yadyapi vaha eka hI hai, tathApi sabhI kriyAoM ke Arambha, sthiti aura samApti Adi upAdhiyoM se maNi aura pAcaka kI taraha anekoM jaisA pratIta hotA hai| nyAyakandalI ekatvasya pRthaktvAnuvidhAnaM sAhacyaryaniyamaH, tenaikatvAt pRthaktvasiddhiH / kAraNe kAla iti vacanAt / paramamahatparimANamityanena kAraNe kAlAkhyA" iti sUtraM lakSayati / yugapadAdipratyayAnAM kAraNe kAlAkhyA kAlasaMjJeti sUtrArthaH / tena vyApaka: kAlo labhyate, yugapadAdipratyayAnAM sarvatra bhaavaaditybhipraayH| kAraNaparatvAditi vacanAta saMyoga iti / "kAraNaparatvAta kAraNAparatvAcca paratvAparatve" iti sUtre kAraNaparatvazabdena kAlapiNDasaMyogo'bhihitaH / tenAsya saMyogaguNatvaM siddham / ke anekatva kI jJApikA hoMgI ? (pra0) kAla ke eka mAna lenepara bhI sahakAriyoM ke bheda se una vibhinna pratItiyoM kI siddhi ho jaaegii| usake anuvidhAna se hI kAla meM pRthaktva bhI haiN| abhiprAya yaha hai ki ekatva ke sAtha 'pRthaktva' kA 'anuvidhAna' arthAt niyata sAhacarya hai| ataH kAla meM ekatva kI siddhi se pRthaktva kI siddhi samajhanI caahie| ___'kAraNe kAla:' sUtrakAra kI isa ukti se kAla meM paramamahatparimANavattvarUpa vibhutva kI bhI siddhi samajhanI caahie| kathita 'ukti' zabda se "kAraNe kAlakhyA" (7 / 1 / 25) isa sUtra ko samajhanA cAhie / usa sUtra kA yaha artha hai ki yogapadyAdi viSayaka pratItiyoM ke asAdhAraNa kAraNa kA hI nAma 'kAla' hai cUMki ye yogapadyAdi kI pratItiyA~ sabhI sthAnoM meM hotI haiM, ataH yaha samajhanA cAhie ki kAla vyApaka hai / 'kAraNaparatvavacanAt' arthAt "kAraNaparatvAt kAraNAparatvAcca paratvAparatve" (7 / 2 / 22) isa sUtra meM maharSi kaNAda ke dvArA prayukta kAraNaparatva zabda se kAla aura piNDa ( avayavI dravya ) kA saMyoga abhipreta hai| isIse kAla meM saMyogarUpa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 161 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI tadvinAzakatvAdvibhAga iti| tasya saMyogasya kRtakatvAdavazyaM vinAzino vibhAgo vinAzakaH, sarvatrAzrayavinAzAbhAvAt / ataH kAle vibhAgasiddhiya'dhikaraNasya vibhAgasyAvinAzakatvAt / tasthAkAzavad dravyatvanityatve siddhe ( iti ) / yathA guNavattvAdanAdhitatvAccAkAzaM dravyaM tathA kAlo'pi / yathA samAnAsamAnajAtIyakAraNAbhAvAnnityamAkAzaM tathA kAlo'pi / yadyekaH kAlaH kathaM tatrAnekavyapadeza ityAha-kAlaliGgAvizeSAditi / kAlaliGgAnAM parAparAdipratyayAnAmavizeSAd bhedApratipAdakatvAdajasA mukhyayA vRttyA kAlasyaikatve'pi siddhe naanaatvopcaaraannaanaatvvypdeshH| kutaH ? sarveSAM kAryaNAmArambha upakramaH, kriyAyA abhinirvRttiH kriyAyAH parisamAptiH, sthitiH svarUpAvasthAnam, nirodho vinAzaH, eSAmupAdhInAM bhedAnAnAtvavyapadezaH / yathaiko maNiH sphaTikAdirnIlAdhupAdhibhedAnnIla iti pIta iti vyapadizyate tathA kAlo'pyeka evopAdhibhedAdArambhakAla iti, niyAbhivyaktikAla iti, nirodhakAla guNa kI siddhi hotI hai| vibhAga cUMki saMyoga kA vinAzaka hai, ataH vibhAga bhI kAla meM avazya hai| abhiprAya yaha hai ki saMyoga utpattizIla hai, usake vinAzakoM meM se vibhAga bhI eka hai kyoMki sabhI jagaha saMyoga kA nAza Azraya ke nAza se hI nahIM hotA hai| eka adhikaraNa meM rahanevAlA vibhAga anya adhikaraNa meM rahane vAle saMyoga kA nAza nahIM kara sktaa| ata: kAla meM vibhAga bhI avazya hI hai| AkAza kI ho taraha isameM dravyatva aura nityatva bhI hai, arthAt jisa prakAra anAzritatva aura guNatva hetu se AkAza dravya hai, usI prakAra unhIM hetuoM se kAla bhI dravya hai| jaise samAnajAtIya aura asamAnajAtIya kAraNoM ke abhAva se AkAza nitya hai, vaise hI kAla bhI usI hetu se nitya hai| yadi kAla eka hai to phira usameM anekatva kI pratIti kaise hotI hai ? isI prazna kA uttara 'kAlaliGgAvizeSAt' ityAdi se dete haiN| abhiprAya yaha hai ki kAla ko jJApaka yogapadyAdi pratItiyoM ke 'avizeSa' se arthAt bhedapratipAdaka pramANa ke na rahane se 'aJjasA' arthAt mukhyavRtti se kAla yadyapi eka hI hai, kintu lakSaNArUpa gauNavRtti se usameM nAnAtva kA bhI vyavahAra hotA hai, kyoMki sabhI kAryoM kA Arambha arthAt upakrama, sabhI kriyAoM kI 'abhinivRtti' arthAt samApti, sthiti' arthAt apane rUpa se vidyamAnatA, 'nirodha' arthAt vinAza, ina upAdhiyoM kI vibhinnatA se eka hI kAla meM nAnAtva kA vyavahAra hotA hai / jaise eka hI maNi sphaTikAdi aura nIlAdi upAdhiyoM se kabhI nIla aura kabhI pIta pratIta hotI haiM, vaise hI ukta upAdhiyoM ke bheda se eka hI kAla kabhI ArambhakAla, kabhI kriyA ko abhivyakti kA kAla, kabhI nirodhakAla ityAdi nAnA rUpoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 162 nyAyakandalIsaMvalitaprazastapAdabhASyam [bravye vik prazastapAdabhASyam dik pUrvAparAdipratyayaliGgA / mUrttadravyamavadhiM kRtvA mUrteveva dravyeSvetasmAdidaM pUrveNa dakSiNena pazcimenottareNa pUrvadakSiNena dakSiNApareNAparottareNottarapUrveNa cAdhastAdupariSTAcceti daza pratyayA yato bhavanti sA digiti, anyanimittAsambhavAt / ____ yaha pUrva hai, yaha pazcima hai' ityAdi pratItiyoM se anumita honevAlA (dravya hI) dik hai| kisI mUrta dravya ko avadhi banAkara kisI dUsare mUrta dravya meM hI isase yaha pUrva hai yA isase yaha dakSiNa hai, pazcima hai, uttara hai, pUrvadakSiNa hai, dakSiNApara hai, aparottara hai, uttarapUrva hai, isase Upara hai yA isase nIce hai, ye daza prakAra ke jJAna jisase hote haiM use hI 'dik' kahate haiN| ina pratItiyoM kA koI anya ( asAdhAraNa ) kAraNa sambhava nahIM hai| nyAyakandalI iti vyapadizyata ityarthaH / maNerupAdhisambandho na vAstavaH, kAlasya tu kriyAsambandho vAstava iti pratipAdayituM dRSTAntAntaramAha-pAcaketi / yathaikasya puruSasya pacanAdikriyAyogAt pAcaka iti, pAThaka iti vyapadezastathA kAlasyApi, na tu prArambhAdikriyaiva kAlaH, vilakSaNabaddhivedyatvAditi / / yugapadAdipratyayaliGgatvamiva kAlasya pUrvAparAdipratyayaliGgatvaM dizo vaidhamiti pratipAdayannAha-dik pUrvAparAdipratyayaliGgeti / pUrvamityaparamityAdipratyayo liGgaM yasyA dizaH sA tathoktA / etadeva drshyti-muurttdrvymityaadinaa| amUrtasya dravyasya nAvadhitvam, nApi pUrvAparAdipratyayaviSayatvase vyavahRta hotA hai| maNi evaM upAdhiyoM kA sambandha avAstavika hai, kintu kAla aura kriyA kA sambandha to vAstavika hai, yahI dikhalAne ke lie 'pAcaka' ityAdi sandarbha se prakRta viSaya ke anurUpa dUsarA dRSTAnta dete haiN| arthAt jisa prakAra eka hI puruSa meM pAka kriyA ke sambandha se 'yaha pAcaka hai' evaM paThana kriyA ke sambandha se yaha pAThaka hai' ityAdi aneka vyavahAra hote haiM, vaise hI kAla meM bhI samajhanA caahie| prArambhAdi kriyAyeM hI kAla nahIM haiM, kyoMki unase vilakSaNa kAla kI pratIti hotI hai| jaise yogapadyAdi pratIti se jJAta honA kAla kA asAdhAraNa dharma hai, vaise hI yaha pUrva hai, yaha pazcima hai' ityAdi pratItiyoM se jJAta honA 'dik kA asAdhAraNa dharma hai' yahI vailakSaNya pratipAdana karate hue 'dik pUrvAparAdipratyayaliGgA' ityAdi paMkti likhate haiN| "pUrvamapara mityAdi pratyayo liGgaM yasyAH sA pUrvAparAdipratyayaliGgA" isa vyutpatti ke anusAra jisakI jJApaka 'yaha pUrva hai, yaha pazcima hai' ityAdi pratItiyA~ haiM, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI mastyanavacchinnaparimANatvAt / ata idamuktaM mUladravyamavadhi kRtvA, mUrteSveva dravyeSvidamasmAt pUrveNetyAdipratyayA yato bhavanti sA digiti / etasmAdidaM pUrvamityasminnevArthe pUrveNeti nirdezaH, prAtipadikArthe tRtIyopasaGkhayAnAd / nanu pUrvAparAdipratyayAnAM kAryatvAtkAraNamanumIyate, tattu digeveti kuto nizcayaH ? ttraah-anynimittaasmbhvaaditi| na tAvat pUrvAparAdipratyayAnAM dravyamAtraM nimittam, yathAkathaJcidavasthite dravye teSAmutpattiprasaGgAt / parasparApekSayA dravyayorutpattinimittatve'pi sa eva doSaH, ubhayAbhAvaprasaGgazcAdhikaH / kriyAguNAdinimittatve ca samAnaguNakriyAdiSu pratyayavizeSo na syAt / tena yadeSAM nimittaM sA digiti / yatraitasmAdidamiti paJcamI prayujyate, anyathA sApi niviSayA vahI 'pUrvAparAdipratyayaliGgA' zabda kA artha hai| yahI 'mUrtadravyamavadhi kRtvA' ityAdi se samajhAte haiM / amUrta (AkAzAdi) dravya kisI ke avadhi nahIM ho sakate aura na ve ukta pUrvAparAdi pratyaya ke viSaya hI haiM, kyoMki unameM paramamahatparimANa hai| ataH 'mUrtadravyamadhiM kRtvA' yaha vAkya likhA hai| arthAt mUrtadravyoM meM hI 'yaha usase pUrva hai, athavA yaha usase pazcima hai' ityAdi pratItiyAM hotI haiN| ye pratItiyA~ jisase hoM vahI 'dik' hai| 'etasmAdidaM pUrvam' isI artha meM kevala prAtipadika arthamAtra ke bodhaka 'pUrveNa' isa pada meM prAtipadikArtha mAtra meM tRtIyA hai / (pra0) yaha ThIka hai ki pUrvAparAdi pratItiyA~ yataH kArya haiM, ata: unakA koI kAraNa avazya hai, vaha kAraNa 'dika' hI hai yaha kisa prakAra nizcaya kiyA jAya ? isI prazna kA samAdhAna hai 'anyanimittAsambhavAt' / arthAt pUrvAparAdi ke avadhibhUta ve mUrta dravya hI unakI pratItiyoM ke kAraNa nahIM haiM, kyoMki isase dakSiNAdi dizAoM meM vidyamAna dravya meM anabhISTa pUrvAparAdi kI pratItiyA~ hoMgI, kyoMki kAraNIbhUta mUrta dravya to hai hii| 'do viruddha dizAoM meM vidyamAna donoM dravyoM meM hI eka dUsare kI sahAyatA se yathAyogya pUrvAparAdi pratItiyA~ hotI hai' yaha kahane para ukta doSa to hai hI, balki isa kathana meM ubhayAbhAva prasaGga kA doSa adhika' hai / dravya meM rahane vAle guNoM evaM karmoM ko agara pUrvAdi pratyayoM kA kAraNa mAne to pUrva dizA meM vidyamAna dravya meM rahanevAle guNa aura kriyA se yukta pazcima dizA meM vidyamAna mUrtaM dravya meM bhI pUrva dizA kI pratIti hogii| 'atra etasmAdidam' isa artha meM paJcamI kA prayoga haiN| nahIM to 'asmAdidaM prAcI' ityAdi vAkyoM meM prayukta paJcamI kA prayoga vyartha ho jaaygaa| (pra.) yadi ukta paJcamI kA prayoga avadhi ke artha meM mAneM ? ( u0) to ThIka hai, kintu binA 1. arthAt pUrvapratyaya meM pazcima dizA meM vidyamAna mUrta dravya aura pUrva dizA meM vidyamAna mUrsa dravya donoM ko paraspara sammilita hokara kAraNa mAne to pUrva pratyaya evaM pazcima pratyaya donoM meM se eka ko bhI utpatti nahIM hogii| kyoMki eka pratyaya dUsare pratyaya ke viSaya mUtte dravya ke adhIna ho jAyeMge / ataH parasparAzrayatvarUpa Apatti se donoM pratyaya asambhUta hoNge| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 164 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye dik prazastapAdabhASyam tasyAstu guNAH saGkhyAparimANapRthakatvasaMyogavibhAgAH kAlavadete siddhaaH| kAla kI taraha isake (dizA ke) bhI saMkhyA, parimANa, pRthaktva, saMyoga aura vibhAga ye hI pA~ca guNa haiM / nyAyakandalI syAt / avadhAviyaM paJcamIti cet ? satyam, kintvadhitvaM digapekSayA, na tu dravyamAtrasya, sarvatrAvizeSaprasaGgAt / tasyA apratyakSatve'pi kAlava viziSTa pratyayahetutvaM vAcyam / guNavattvaM dravyalakSaNaM tadasyAmastIti pratipAdayannAha-tasyAstu guNA ityAdi / kAlavadete siddhAH, yathA kAlaliGgAvizeSAt kAlasyaikatvaM siddhaM tathA digliGgAvizeSAd diza ekatvam, yathA tadanuvidhAnAt kAle pRthaktvaM tathA dizi, yathA kAraNe kAla iti vacanAt paramamahatparimANaM tathA kAraNe digiti vacanAd dizaH paramamahatparimANam / sarvatra tatkAryasya pUrvAparAdipratyayasya bhAvAt / yathA kAraNaparatvAcceti kAlasya saMyogaguNatvaM pratipAditaM tathA dizo'pi, yathA saMyogavinAzakatvAt kAle vibhAgaH siddhastathA dizItyatidezArthaH / dizA ke vaha bhI sambhava nahIM hai, kyoMki kevala ukta mUrta dravya ko hI avadhi mAnane se sabhI dizAoM kI pratIti sabhI vastuoM meM samAna rUpa se hogii| dizA svayaM yadyapi apratyakSa hai, phira bhI kAla kI hI taraha viziSTa buddhi kA kAraNa hai| dizA meM guNavattva rUpa dravya kA lakSaNa hai' yaha pratipAdana karate hue 'tasyAstu guNAH' ityAdi paMkti likhate haiM / 'kAla kI hI taraha isameM bhI ina guNoM kI sattA samajhI jAtI hai' / arthAt jaise sabhI kAloM meM yogapadyAdi pratyaya rUpa jJApaka hetuoM ke samAna rUpa se rahane ke kAraNa ekatva saMkhyA kI siddhi hotI hai, vaise hI sabhI dizAoM meM dizA ke jJApaka ukta pUrvAparAdi pratyayoM ke hone se dizA meM bhI ekatva saMkhyA kI siddhi jAnanI caahie| jaise eka tva saMkhyA kI vyApti se kAla meM ekapRthaktva kI siddhi kI hai, vaise hI dizA meM bhI ekapRthaktva kI siddhi samajhanI caahie| jaise 'kAraNe kAlaH' sUtrakAra kI isa ukti se kAla meM paramamahatparimANa kI siddhi kI gayI hai, vaise hI 'kAraNe dik' sUtrakAra kI isa ukti se dizA meM bhI paramamahatparimANa rUpa guNa samajhanA cAhie / kyoMki sarvatra dizA ke kArya pUrva, pazcima Adi pratItiyAM hotI haiN| jaise 'kAraNaparatvAcca' isa sUtra ke anusAra kAlakA saMyogaguNa pratipAdita hai, vaise dizA meM bhI saMyogaguNa samajhanA caahie| jaise vinAzazIla saMyoga kI sattA se kAla meM vibhAga nAma ke guNa kI siddhi kI gayI hai, vaise hI dizA meM bhI samajhanA cAhie / yahI 'kAlava dete siddhA:' isa atideza vAkya kA artha hai| For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam digliGgA vizeSAdaJjasaikatve'pi dizaH paramamaharSibhiH zrutismRti sarvatra samAna rUpa se haiM, lokavyavahAra ke lie yataH dik ke jJApaka ukta pratIti rUpa sabhI hetu ataH yaha bhI vastutaH eka hI hai / kintu zruti smRti evaM nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal 165 nanu digliGgAvizeSo na siddha:, pUrvAparAdipratyayAnAM parasparato bhedAt / tathA ca sati dizo bheda iti yuktam ? na, ekasminnevArthe yugapadvastvantarApekSayA pUrvAparAdipratyayotpatteH, digbhede hi yatpUrvaM na tatra pazcimapratyayo bhavet / sarvadiksambandhastasyAstIti cet ? tahi sarvArtheSu sarvApekSayA sarveSAM sarve pratyayAH prasajyeran / na caivam, tasmAdekA dik, pratyayabhedastUpAdhibhedAt / pUrvamAditya saMyogasya tadArjavAvasthitasya ca dravyasyAntarAle (pUrveti) dakSiti, astamayasaMyogasya tadArjavAvasthitasya ca dravyasyAntarAle pazcimeti, yatrAditya saMyogo na dRzyate tatra madhyAhnasaMyogapraguNAva sthita dravyApekSayottaravyavahAraH, tAsAmantarAleSu pUrvadakSiNAdivyavahAra ityupapadyate pratItibhedaH / AdityasaMyoga. nibandhana evAstu pratyayaH ? na tasya mUrttadravyasaMyogAbhAvAt asambaddhasya ca pratyayahetutvAsambhavAt / etadeva darzayati- digliGgA vizeSAditi / diza ekatve ( pra 0 ) sabhI dizAoM meM to digbuddhi ke ve hetu eka se nahIM haiM, kyoMki pUrvAparAdi pratyaya paraspara bhinna prakAra ke hote haiM / ataH dizAoM ko bhI aneka mAnanA par3egA / ( u0 ) yaha kahanA ThIka nahIM hai, kyoMki eka hI samaya eka hI vastu meM avadhi rUpa vastuoM ke bheda pUrvapazcimAdi nAnA pratItiyoM kI upapatti ho sakatI hai / agara ve vAstava meM bhinna hoM to phira pUrva dizA meM vidyamAna vastu meM kabhI pazcima dizA kI pratIti hI nahIM hogI / ( pra0) usa vastu meM sabhI dizAoM kA sambandha hai ? ( u0 ) to phira sabhI vastuoM meM sabhI vastuoM kI apekSA sabhI ko pUrvAparAdi pratyaya honA cAhie, kintu hote nahIM haiM / tasmAt ' dikU' eka hI hai / upAdhiyoM ke bheda se usameM nAnAtva kI pratIti hotI hai / sUrya kA prathama saMyogAdhikaraNa deza evaM usake sAmane ke pUrvadizA kI pratIti hotI hai / sUrya ke astakAlika saMyoga ke pradeza evaM usake sammukha dravya ke bIca pazcima dizA kI pratIti hotI hai / madhyAhnakAlika sUrya ke saMyogavAle pradeza ke eka ora dakSiNa aura dUsarI ora uttara kI pratIti hotI hai / isa prakAra vibhinna pratItiyoM kI upapatti hotI hai / (pra0) sUrya ke ukta saMyoga hI pUrvAdi dizAoM kA vyavahAra mAna liyA jAya ? ( 30 ) nahIM, kyoMki una mUrtta dravyoM ke sAtha sUrya kA saMyoga sambandha nahIM hai / asambaddha vastu jJAna kA kAraNa nahIM ho sakatI hai / yaha " digliGgA vizeSAt " se dikhalAte haiM / isa prakAra dik meM ekatva kI siddhi ho jAne dravya ina donoM ke bIca meM

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Acharya Shri Kailashsagarsuri Gyanmandir 166 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye dik prazastapAdabhASyam lokasaMvyavahArArtha meruM pradakSiNamAvarttamAnasya bhagavataH saviturye saMyogavizeSA lokapAlaparigRhItadikpradezAnAmanvarthAH prAcyAdibhedena dazavidhAH saMjJAH kRtAH, ato bhaktyA daza dizaH siddhAH / tAsAmeva devatAparigrahAt punardeza meru kI pradakSiNa parikramA karate hue bhagavAn sUrya ke jo saMyoga vizeSa unakA hI lokapAloM se adhikRta pradezoM kA yoga ke dvArA bodha karAnevAle prAcI prabhRti daza nAma maharSiyoM ne banAye haiN| ata. gauNavRtti se daza dizAoM kA vyavahAra hotA hai| unhIM dizAoM ke (1) mAhendrI (2) vaizvAnarI nyAyakandalI sthite maharSibhiH prAcyAdibhedena dazavidhAH sajJAH kRtAH / kIdRzyastAH ? anvarthAH, anugato'rtho yAsAmiti tA anvrthaaH| keSAmarthastAsvanugataH ? lokapAlerindrAdibhiH parigRhItAnAM dikpradezAnAm / saviturye saMyogavibhAgAsteSAmityadhyAhAraH / tathA hi-prathamamasyAmaJcati saviteti praacii| avAgaJcatIti avAcI / pratyagaJcatIti prtiicii| udagaJcatIti udiicii| ki viziSTasya savituH ? meruM pradakSiNamAvarttamAnasya, meruM pradakSiNaM paribhramataH / kimarthaM sajJAH kRtAH? zrutizca smRtizca lokazca teSAM samyag vyavahArArtham / zrauto para bhI mahaSiyoM ne usakI anvartha daza saMjJAyeM banAyA haiN| 'anugato'yoM yAsAm' isa vyutpatti ke anusAra jisa saMjJA kA jo yaugika artha ho, usa vastu kI vahI anvartha saMjJA hai| (pra0) kinake artha una saMjJAoM meM anugata haiM ? isa prazna ke samAdhAna ke lie "indrAdi lokapAlo ko adhikRta dizAoM ke pradeza ke sAtha sUrya ke saMyogoM aura vibhAgoM kA" yaha adhyAhAra karanA cAhie / 'asyAM savitA prathamaJcati' isa vyutpatti ke anusAra 'prAcI' zabda kA artha hai ki pUrva dizA meM sUrya sabase pahile Ate haiM, ataH usakA nAma 'prAcI' hai / 'avAgaJcatIti avAcI' arthAt sUrya jisa dizA meM pUrva dizA se kuTila gati ke dvArA jAte haiM vahI avAcI' hai / 'pratyagaJcatIti pratIcI' isa vyutpatti ke anusAra sUrya jisa dizA meM sabase pIche jA~ya vahI 'pratIcI' hai| 'udagaccatIti udIcI' isa vyutpati ke anusAra sUrya jisa dizA meM sabase u~ce para hoM vahI 'udIcI' hai| kisa vizeSaNa se yukta sUrya kA ? isa AkAGkSA kI pUrti ke lie 'meruM pradakSiNamAvarttamAnasya' yaha vAkya hai| arthAt meru ke cAroM tarapha pradikSaNa krama se ghUmate hue sUrya kaa| maharSiyoM ne ye saMjJAyeM kyoM banAyIM ? isa prazna ke uttara ke lie 'zrutismRtilokamavyavahArArtha' yaha vAkya likhA gayA hai| "zrutizca, smRtizca, lokazca, teSAM saMvyavahArArtham" isa vyutpatti ke anusAra artha hai ki zrota, smArta aura laukika ina sabhI vyavahAroM ko acchI taraha calAne ke lie maharSiyoM ne una saMjJAoM kI racanA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam saMjJA bhavanti-mAhendrI, vaizvAnarI, yAmyA, nairRtI, vAruNI, vAyavyA, kauberI, aizAnI, brAhmI, nAgI ceti / AtmatvAbhisambandhAdAtmA / tasya saukSmyAdapratyakSatve sati (3) yAmyA (4) naiRtI (5) vAruNI (6) vAyavI (7) kauberI (8) aizAnI (6) brAhmI aura (10) nAgI devatAo ke adhikAramUlaka ye daza (yaugika) nAma aura haiN| Atmatva jAMti ke sambandha se 'yaha AtmA hai' yaha vyavahAra hotA hai| Atmatva jAti hI AtmAoM kA asAdhAraNa dharma hai| vaha durlakSya hone ke nyAyakandalI vyavahAraH 'na pratIcIzirAH zayIta' ityAdiH / smArto vyavahAraH 'AyuSyaM prAGmukho bhuGkte' ityAdiH / lokavyavahAraH 'pUrva gaccha, dakSiNamavalokaya' ityaadiH| yato daza saMjJAH kRtAstato bhaktyA upacAreNa daza dizaH siddhA vyavasthitAH / mAhendrayAdisaMjJAstu nArthAntaraviSayAH, kintu tAsAmeva nimittAntaravazAt pravartanta ityAha-tAsAmevetyAdi / mahendrasyeyamiti mAhendrI / vaizvAnarasyeyaM vaizvAnarItyAdi sarvatra nirvacanIyama / yasya tattvajJAnaM niHzreyasAya ghaTate viparyayajJAnaM saMsAraheturyadarthAni ca bhUtAni tatpratipAdanArthamAha-AtmatvAbhisambandhAdAtmeti / AtmatvaM nAma kii| zrota vyavahAra kA udAharaNa hai 'na pratIcIzirAH zayIta' arthAt pazcima kI tarapha zira rakha kara nahIM sonA caahie| smArta vyavahAra kA udAharaNa hai 'AyuSyaM prAGmukho bhuGkte' arthAt Ayu kI kAmanA vAle puruSa ko pUrvAbhimukha hokara bhojana karanA cAhie ityAdi / loka vyavahAra kA udAharaNa hai pUrva kI ora jAo dakSiNa kI ora dekho ityAdi / yata maharSiyoM ne dizA ko daza saMjJAyeM banAyI haiM, ata: lakSaNA vRtti ke dvArA dizAoM meM bhI dazatva kA vyavahAra hotA hai / mAhendrI prabhRti saMjJAe~ kisI dUsarI vastu kI nahIM haiM, ve bhI dizAoM ko hI dUsare nimitta se samajhAtI haiM / yahI tAsAmeva' ityAdi se kahate haiM / 'mahendrasyeyaM mAhendrI' arthAt jisa dizA ke adhiSThAtA mahendra hoM usa dizA ko mAhendrI kahate haiN| 'vaizvAnarasyeyaM vaizvAnarI' isa vyutpati ke anusAra jisa dizA ke adhiSThAtA vaizvAnara (agni) hoM usa dizA ko vaizvAnarI kahate haiN| isI prakAra aura saMjJAoM kA bhI nirvacana karanA cAhie / jisakA tattvajJAna ni:zreyasa ( mokSa ) kA kAraNa hai, evaM jisakA viparyaya (mithyAjJAna) saMsAra kA kAraNa hai, evaM jisake upabhoga ke lie ye bhautika varga haiM, usI ke pratipAdana ke lie 'AtmatvAbhisambandhAdAtmA' yaha sandarbha likhate haiN| 'Atmatva' For Private And Personal

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168 nyAya kandalI saMghalita prazastapAdabhASyam prazastapAdabhASyam karaNaiH zabdAdyapalabdhyanumitaiH zrotrAdibhiH samadhigamaH kriyate / vAsyAdInAM karaNAnAM kartta prayojyatvadarzanAt zabdAdiSu prasiddhayA ca kAraNa bAhya indriyoM se gRhIta nahIM hotA hai / ( 1 ) ataH zabdAdi pratyakSa se anumita honevAle zrotrAdikaraNoM (indriyoM) ke dvArA AtmA kA anumAna karate haiM / yaha dekhA jAtA hai ki basulA Adi karaNa bar3haI rUpa kartA ke sambandha se hI chedanAdi kArya karate haiM / (2) zabdAdi viSayaka jJAnAdi kriyAoM se bhI nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal [ dravye Atma sAmAnyaM tadabhisambandhAdAtmeti vyavahAraH / kuta idamasyetarebhyo vaidharmyam / nanu dRzyasya sattvaM tadAkArasaMvedanena vyAptam, na cAtmAkAraM kasyacitsaMvedanamasti, ato vyApakAnupalabdhyA tasya sattvameva nirAkriyata kuto dharmanirUpaNamityAzaGkya tat sadbhAve bAdhakaM pramANaM nAsti, pratyakSAnupalabdheranyathAsiddhatvAt sAdhakavaca pramANamanumAnamastIti pratipAdayannAha - tasyeti / pratyakSopalabdhiyogyatA virahaH saukSmyam / tasmAdapratyakSasyAtmanaH karaNaiH zabdAdyupalabdhayaH karaNasAdhyAH kriyAtvAcchidikriyAvadityanumitaiH zrotrAdibhiH samadhigamaH kriyate / ityAha- vAsyAdInAM karaNAnAM karttR prayojyatvadarzanAt / yatkaraNaM tat kenacit zabda kA artha hai Atmatva nAma kI jAti / usI ke sambandha se 'yaha AtmA hai' isa prakAra kA vyavahAra hotA hai / yaha 'Atmatva' jAti hI anya padArthoM kI apekSA AtmA kA vaidharmya asAdhAraNadharma yA itarabhedAnumitijanaka hetu hai / ( pra0 ) usI vastu kI sattA svIkAra kI jAtI hai. jo apane AkAra dvArA jJAna kA viSaya ho, kintu AtmA kA koI bhI AkAra upalabdha nahIM hai, ataH astitva ke vyApaka 'svAkAraviSayatva' ke abhAva se hama AtmA ke astitva kA hI khaNDana karate haiN| phira usake dharmoM kA nirUpaNa kyoM ? isa zaGkA ke do samAdhAna karate haiM ekato AtmA kI sattA meM bAdhA DAlane vAlA koI pramANa hI nahIM hai / 'pratyakSAnupalabdheH ' hetu anyathAsiddha hai arthAt AtmatvAbhAvakA sAdhaka nahIM hai / kyoMki bAhya indriyoM se AtmA kA pratyakSa na hone kA koI anya hI hetu hai, AtmA kI asattA nahIM / dUsare AtmA kI sattA kA jJApaka anumAna pramANa hai / AtmA kI asattvApatti kA samAdhAna karate hue tasya ' ityAdi paMkti likhate haiM / pratyakSa pramANa ke dvArA jJAta hone kI ayogyatA hI 'saukSmya' zabda kA artha hai / ata: ( 1 ) pratyakSa se jJAta na hone zabdAdi kI ye upalabdhiyA~ karaNajanya haiM, kyoMki ye bhI chedanAdi kriyA' isa prakAra ke anumAnoM se siddha zrotra AtmA kA anumAna hotA hai / 'vAsyAdInAm' ityAdi se karate haiM / hotA hai kaise kartA ke dvArA hI para bhI 'zrotrAdi karaNoM se' kriyArUpa haiM / jaise ki Adi karaNoM ke dvArA isa prazna kA samAdhAna ? karaNa kArya meM pravRtta hote haiM /

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Acharya Shri Kailashsagarsuri Gyanmandir 169 prakaraNam bhASAnuvAdasahitam nyAyakandalI kA prayujyate kArye vyApAryate, yathA vAsyAdikaM vrdhkinnaa| karaNaJca zrotrAdika tasmAt kenacit prayoktavyaM ya eSAM prayoktA sa aatmaa| AkAzasya zrotrasya yadyapyAtmanA saha sAkSAt sambandho nAsti, vibhutvAt, tathApyAtmanA tasya prayojyatvamantaHkaraNAdhiSThAnadvAreNa, yathA hastena sandaMzayoginA tatsaMyuktasyAyaHpiNDasya saMyogaH / karaNatvaJca zrotrAdInAM niyatArthasya grAhakatvAta, pradIpavat / yadyapyAtmA ahaM bhameti svakarmopArjitakAryakAraNasambandhopAdhikRtakartRtAsvAmitvarUpasambhinno manasA saMvedyate, tathApyatrApratyakSatvavAcoyuktirbAhyendriyAbhiprAyeNa / zabdAdiSu prasiddhayA ca prasAdhako'numIyate / zabdAdiSu viSayeSu prasiddhirjJAnaM tatrApi prasAdhako jnyaataanumiiyte| jJAnaM kvacidAzritaM, kriyAtvAt, chidikriyAvat yatredamAzritaM sa aatmaa| athedaM svayameva jAnAti, na parAzritamiti cet ? kimidaM nityama? jaise bar3haI ke dvArA vasulA prabhRti karaNa / zrotrAdi indriyA~ bhI karaNa haiN| ataH unakA bhI koI prayoga karanevAlA caahie| vaha prayoktA hI AtmA hai| yadyapi zrotra AkAza rUpa hone ke kAraNa vibhu hai / evaM AtmA bhI vibhu hai| do vibhu kisI bhI sAkSAt sambandha se paraspara sambaddha nahIM ho sakate, tathApi AtmA se adhiSThita mana ke sAtha sambandha ke dvArA AtmA meM zrotra rUpa karaNa kA bhI prayojyakatrtRtva hai| jaise ki tape hue lohe ko bar3haI sIdhe hAtha se nahIM chuutaa| hAtha se sar3asI ko aura sar3asI se tape hue lohe ko, taba bhI hAtha meM prayojyakatrtRttva rahatA hI hai, kyoMki cimaTe se saMyukta lohe ke sAtha bhI cimaTe se saMyukta hAtha kA bhI sambandha hai ho / zrotra zabda-pratyakSa kA hI karaNa hai dUsare pratyakSa kA nhiiN| cakSurUpapratyakSa kA hI karaNa hai rasAdi kA nhiiN| ataH indriyA~ pradIpa kI taraha niyata arthoM kI hI prakAzaka hone se 'karaNa' haiN| yadyapi apane karmoM se upAjita zarIra evaM indriyAdi ke sambandha rUpa upAdhi ke dvArA svAmitva mizrita kattRttva rUpa se AtmA mAnasapratyakSa kA bhI viSaya hai, kyoMki hama jAnate haiM ki yaha merA zarIra hai, merI A~kheM sundara haiM, ataH apratyakSatva kI yuktiyA~ bAhya pratyakSa ke abhiprAya se kahI gaI samajhanI cAhie / (2) 'zabda'diSu prasiddhayA ca prasAdhako jJAtAnumIyate' arthAt zabdAdi rUpa viSayoM meM jo 'prasiddhi' arthAt jJAna, usase AtmA kA anumAna hotA hai| jaise ki jJAna kahIM para Azrita hai, kyoMki vaha kriyA hai| jaise ki chedanAdi kriyA / yaha jJAna rUpa kriyA jahAM para Azrita hai vahI 'AtmA' hai / (pra.) yaha jJAna svayaM hI viSaya ko samajha letA hai, isake lie ise kisI dUsarI vastu meM Azrita hone kI AvazyakatA nahIM hotI hai| (u0) yaha jJAna nitya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 170 nyAyakandalIsaMvalitaprazastapAdabhASyama [dravye Atma nyAyakandalI pratikSaNavinAzi vA ? yadi nityam ? saMjJAbhedamAtram / atha kSaNikam, cirAnubhUtasya na smaraNam, pratipattRbhedAt / yattu kAryakAraNabhAvAt pUrvakSaNAnubhUtasyottareNa smaraNam,yatpunaH pitrAnubhUtasya putreNAsmaraNam, tatra pitRputrajJAnayo: kAryakAraNabhAvAbhAvAt, zarIrayozca tathAbhUtayoracetanatvAt / tadayuktam, AtmAbhAve kAryakAraNa bhAvasyAnizcayAt / kAraNavijJAnakAle kAryajJAnamanAgatam, tatkAle ca kAraNamatItam / na ca tAbhyAmanyaH kazcideko draSTAstIti kastayoH kramabhAvinoH kAryakAraNabhAvaM pratIyAt / atha matam, svAtmanAhiNI pUrvA buddhiH svAtmAvyatiriktiM svasya kAraNatvamatirUpaM gocarayati / uttarApi buddhiH svarUpaviSayA tadavyati. riktamAtmIyaM kAryatvamapi gRhaNAti, tAbhyAJca pratyekamupAtaM kAraNatvaM kAryatvaM ca tadubhayajanitaikavAsanAbalabhuvA vikalpenAdhyavasIyata iti cet ? aho hai, yA prazikSaNa vinAzazIla ? agara nitya hai to phira phalataH AtmA hI hai, kevala nAma kA antara hai| agara pratikSaNa vinAzazIla hai to phira bahuta dina pahile anubhUta viSaya kA Aja smaraNa nahIM hogA kyoMki smRti aura anubhava ke kartA (prakRta meM ) bhinna haiM, (kintu anubhava aura smRti donoM kA eka hI kartA honA cAhie) (pra.) pahile jisa viSaya kA jJAna cakSurAdi se hotA hai, vahIM apane vinAza kAla ke uttara kSaNa meM usI viSaya ke dUsare jJAna ko janma detA hai, phalataH kAraNIbhUta jJAna se hI anubhUta viSaya kA smaraNa hotA hai / 'pitA se anubhUta viSaya kA smaraNa putra ko nahIM hotA hai' isa meM yaha hetu hai ki pitRvijJAna putravijJAna kA kAraNa nahIM hai| pitRzarIra putrazarIra kA kAraNa hai, kintu zarIra acetana haiN| (u.) AtmA agara na mAnA jAya to donoM vijJAnoM meM kAryakAraNabhAva hai, yahI nizcaya nahIM ho paayegaa| kyoMki jisa kSaNa meM kAraNavijJAna hai, usa samaya kAryavijJAna bhaviSya ke hI garbha meM rahatA hai / jisa kSaNa meM kAryavijJAna kI sattA rahatI hai, usI kSaNa kAraNavijJAna kA nAza ho jAtA hai| una donoM se bhinna dekhanevAlA koI nahI hai, phira kramazaH utpanna honevAle una donoM vijJAnoM ke kAryakAraNabhAva ko kauna samajhe ? (pra.) vijJAna jisa prakAra viSayoM ko samajhatA hai, usI prakAra apane svarUpa ko bhI samajhatA hai| kAraNavijJAna kA kAraNatva hI svarUpa hai, phira kAraNavijJAna hI apane se abhinna kAraNatva ko bhI samajhatA hai| isI prakAra uttarakAla meM honevAle kAryavijJAna ko bhI kAryatva kA jJAna hai| phalataH kAraNavijJAna ko kAraNatva kA jJAna hai aura kAryavijJAna ko kAryatva kA jJAna hai| phira donoM vijJAnoM se vAsanA rUpa vilakSaNa bala se yukta 'vikalpa' nAma ke jJAna ko utpati hotI hai| usase hI kAryakAraNabhAva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 171 prazastapAdabhASyam prsaadhko'konumiiyte| na zarIrendriyamanasAm ,ajJatvAt / na zarIrasya caitanyam, ghaTAdivad bhUtakAryatvAt, mRte cAsambhavAt / nendriyANAm, karaNatvAt, ukta kriyA ke Azraya rUpa kAraNa AtmA kA anumAna karate haiM / yaha Azrayatva (kartRtva) zarIra, indriya evaM mana ina tInoM meM sambhava nahIM hai, kyoMki ve ajJa (jar3a) haiM / caitanya (jJAna) zarIra kA dharma nahIM hai, kyoMki vaha ( zarIra ) ghaTAdi kI taraha bhUta dravya se utpanna hotA hai / evaM mRta zarIra meM jJAna sambhava bhI nahIM haiM / vaha (caitanya) indriyoM kA bhI dharma nahIM hai, kyoMki ve (jJAnakriyA ke ) karaNa haiN| evaM indriyoM nyAyakandalI kusRSTikalpanA ? pUrvottaradhiyau svAtmamAtraniyate, kutastasyAH kAraNahamasyAzcAsmi kAryamiti pratIyetAm, parasparavA nabhijJatvAt / tAbhyAmagRhItaM kuto'dhyavasyati, tasyAnubhavAnusAritvAt ? bhavatu parAzritaM jJAnam, tadadhikaraNantu zarIramindriyaM mano vA bhaviSyati / tatrAha-na zarIrendriyamanasAmiti / uttaravAkyasthitaM caitanyamiti padamiha sambaddhayate / zarIrendriyamanasAM caitanyaM na bhavati, kutastatrAha-ajJatvAditi / jJAna prati samavAyikAraNatvAbhAvAdityarthaH / / nanvetadapi sAdhyAviziSTamityAzaGkayAha-na zarIrasyeti / caitanyaM zarIrasya na bhavati ghaTAdivaccharIrasya bhUtakAryatvAt, yad bhUtakArya na taccetanaM, yathA ghttH| gRhIta hotA hai / ( u0) eka to yaha kalpanA hI bar3I vicitra hai ki ve donoM jJAna apane svarUpa ko samajha sakate haiN| phira pUrvavijJAna ko yaha bhAna hI kaise hogA ki 'uttaravijJAna kA kAraNa maiM hI huuN'| evaM uttaravijJAna ko bhI yaha kaise patA calegA ki 'maiM pUrvavijJAna kA kArya hU / kyoMki donoM hI apane se bhinna kisI bhI vijJAna ke svarUpa aura prabhAva se anabhijJa haiM / phira donoM vijJAnoM se agRhIta kAryakAraNabhAva kA nizcaya kaise hogA ? kyoMki nizcaya anubhavamUlaka hai| (pra0) mAna liyA ki jJAna kA apane se bhinna koI Azraya hai| kintu vaha Azraya zarIra, indriya evaM mana bhI ho sakatA hai ? isI prazna ke uttara meM "zarIrendriyamanasAm" ityAdi paMkti likhate haiN| isa vAkya ke Age likhita 'na zarIrasya caitanyam' isa vAkya ke caitanya pada kA anusandhAna karake prakRta vAkya ko 'na zarIrendriyamanasAM caitanyam' isa prakAra par3hanA cAhie / ukta prazna kA hI 'ajJatvAt' ityAdi se samAdhAna karate haiM / arthAt zarIrAdi jJAna ke samavAyikAraNa nahIM haiN| kintu yaha bhI to siddha nahIM hai, kintu sAdhya hI hai, ata: 'zarIrAdi pratyeka meM caitanya nahIM hai' yaha pratipAdana karane ke lie "na zarIrasya" ityAdi sandarbha likhate haiM / zarIra meM caitanya nahIM hai, kyoMki vaha ghaTAdi jar3a dravyoM kI taraha bhUta dravya kA kArya hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 172 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye Atma nyAyakandalI bhUtakAryaJca zarIram, tasmAdetadapyacetanam / yuktyantaramAha---mRte cAsambhavAditi / mRte zarIre caitanyasyAsambhavAdityanenAyAvadravyabhAvitvaM vivakSitam / caitanyaM zarIrasya vizeSaguNo na bhavati, ayAvadravyabhAvitvAt saMyogavat / ata eva tatkAraNAnyapyacetanAni, teSAM caitanye kArye'pi caitanyaM syAt / ekasmin zarIre jJAtRbahutvaJca prApnoti / tatazcaikAbhiprAyeNa pravRttiniyamAbhAvAdidoSaH / nendriyANAM karaNatvAditi / indriyANyacetanAni karaNatvAddaNDavat / hetvantaraJca samuccinoti-upahateSviti / vinaSTeSvapIndriyeSu pUrvAnubhUto'rthaH smaryyate, na cAnubhavitari vinaSTe smaraNaM yuktam, tasmAnnendriyaguNA jJAnam / na ca viSayasya pUrvAnubhUtasyAsAnnidhye'pi smRtidRSTA, bAhyendriyANAM prApyakAritvAt / tasmAt smRtistAvannendriyANAm / tadabhAvAdanubhavo'pi na syAdanyasyAnubhave'nyasyAsmaraNAdityarthaH / ata eva viSayasyApi na caitanyam, naSTe viSaye jitane bhI kArya bhUtadravyoM se utpanna hote haiM ve sabhI acetana hI hote haiM, jaise ki dhaTAdi / zarIra bhI bhUta dravya kA hI kArya hai, ataH usameM bhI caitanya nahIM hai / 'mRte cAsambhavAt' ityAdi se isI prasaGga meM dUsarA hetu dete haiM ki mRta zarIra meM caitanya asambhava hai| isase yaha anumAna abhISTa hai ki caitanya ( jJAna ) zarIra kA vizeSaguNa nahIM hai. kyoMki vaha ayAvadravya bhAvI hai, jaise ki saMyoga / isI hetu se zarIra ke avayavoM meM bhI caitanya nahIM hai| yadi ve cetana hote to unakA kArya zarIra bhI cetana hotaa| zarIra ke avayavoM ko agara cetana mAna leM to phira eka hI zarIra meM aneka jJAtAoM kI sattA mAnanI pdd'egii| jisase eka abhiprAya ke dvArA niyamita pravRttyAdi kI anupapatti hogI / 'nendriyANAM karaNatvAt' indriyA~ acetana haiM, kyoMki karaNa haiM, jaise ki daNDAdi / 'upahateSu' ityAdi se isI prasaGga meM dUsarA hetu dete haiM / indriyoM ke nAza ho jAne para bhI unake dvArA anubhUta viSayoM ko smRti hotI hai| phira to anubhava karane vAlI indriya kA nAza ho jAne para usase anubhUta viSayoM kA smaraNa honA ucita nahIM hai, ataH jJAna indriyoM kA guNa nahIM hai / ( isa meM eka yukti yaha bhI hai ki) indriyoM kA yaha svabhAva hai ki jisa viSaya ke sAtha una kA sambandha vidyamAna rahatA hai, usI viSaya ke jJAna kA vaha utpAdana karatI haiN| kintu jisa samaya jisa viSaya ke sAtha indriya kA sambandha na bhI rahe usa samaya bhI usa viSaya ko smRti hotI hai, ataH smRtiyoM kI utpatti indriyoM se nahIM hotI hai| indriyoM meM anubhava karane kI kSamatA bhI nahIM hai, kyoMki anubhava karane kI evaM smaraNa karane kI kSamatA eka hI vastu meM honI caahie| yaha kabhI nahIM hotA ki anubhava koI kare evaM smRti kisI aura ko ho| ThIka inhIM kAraNoM se viSayoM meM bhI caitanya nahIM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam upahateSu viSayAsAnnidhye cAnusmRtidarzanAt / nApi manasaH, karaNAntarAnapekSitve yugapadAlocanasmRtiprasaGgAt, svayaM karaNabhAvAcca / parikA sAmIpya na rahane para yA indriyoM ke naSTa ho jAne para bhI smRti ko utpatti dekhI jAtI hai| jJAna mana kA bhI dharma nahIM hai, kyoMki mana ko agara (cakSurAdi) anya kAraNoM se nirapekSa hokara jJAna kA samavAyikAraNa mAneM to phira eka hI samaya eka hI vyakti ko AlocanajJAna aura smRti donoM hoNgii| evaM mana svayaM karaNa nyAyakandalI tatsmaraNAyogAt / ito'pi na tasya caitanyam, taddezajJAnasya tajjanyasya ca sukhAde. rananubhavAt, buddhipUrvakaceSTAvizeSAbhAvAcca / na cendriyacaitanye viSayacaitanye ca rUpamadrAkSaM rasamanvabhavaM sparza spRzAmi gandhaM ghrAsyAmIti rUpAdipratyayAnAmekaikarUpatvapratipattisambhavaH, rUpAdInAM cakSurAdInAJca bhedAt / __ astu hi manoguNo jJAnam ? tasya sarvaviSayatve nityatve ca pratisandhAnAdhupapattestatrAha-nApi manasa iti / mano yadi cakSurAdiviviktaM kAraNAntaramapekSya rUpAdIn pratyeti, sajJAbhedamAtre vivAdaH, yadapekSaNIyaM tanmano yacca jJAnAdhikaraNaM svIkAra kiyA jAtA, kyoMki viSayoM ke naSTa ho jAne para bhI unakI smRti hotI hai| viSayoM meM caitanya na mAnane meM eka yaha bhI yukti hai ki ve jJAna ke Azraya rUpa meM jJAta nahIM hote, evaM unameM jJAnajanita sukha kA bhI anubhava nahIM hotA hai, evaM viSayoM meM jJAnajanita vizeSa prakAra kI ceSTA bhI nahIM hai| indriyoM meM yA viSayoM meM caitanya mAna lene se 'maiMne rUpa ko dekhA, maiMne rasa kA anubhava kiyA, maiM sparza kA anubhava kara rahA hU~, maiM gandha ko sUghUgA' ityAdi vibhinna pratItiyoM meM eka kartA ke dvArA utpanna hone kA anubhava ThIka nahIM baitthegaa| kyoMki ve rUpAdi aura unakI grAhaka indriyA~ bhinna-bhinna hai / (pra.) jJAna ko mana kA hI guNa mAna lIjie, kyoMki vaha sabhI viSayoM kA grAhaka evaM nitya bhI hai| ata: zarIra meM, indriyoM meM yA viSayoM meM caitanya mAna lene se hone vAlI smRti kI anupapattiyAM ApattiyA~ isa pakSa meM nahIM aayeNgii| isI pUrvapakSa kA khaNDana 'nApi manasaH' ityAdi se karate haiN| mana yadi cakSurAdi indriyoM se bhinna kisI (kAraNAntara) indriya kI sahAyatA se rUpAdi viSayoM ke jJAna kA utpAdana karatA hai to phira nAmamAtra kA vivAda raha jAtA hai| kyoMki Apa ke mata se jJAna ke utpAdana meM mana ko cakSurAdi indriyoM se bhinna jisa indriya kI apekSA hotI hai. use hama loga 'mana' kahate haiM / evaM jJAna ke jisa adhikaraNa ko Apa 'mana' kahate haiM, vahI hama logoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 174 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye Atma nyAyakandalI manaH so'smAkamAtmeti / atha nApekSate karaNAntaram, tadA rUparasAdiSvindriyasambaddheSu yugapadAlocanAni prasajyante, kAraNayogapadyAt / kAraNAntarApekSAyAM tu tasyANutve sarvendriyeSu sAnnidhyAbhAvAdyugapadAlocanAnutpattiH / athAntaHkaraNAbhAvo yugapatsmaraNAni syurapekSaNIbhAvAt karaNApekSAyAM tu tatsaMyogasya yugapadasAmarthyAt krameNa smRtyutpttiH| yattUktaM kenacidekasya nityasya kramayogapadyAbhyAmakaraNamiti ! tadayuktam, yugapatkaraNAsambhavAt, uttarakAlamakaraNaJca kartavyAbhAvAt ! na ca tAvatA tasya sattvam, arthakriyAkAritvavyatiriktasya sattvasyeSTatvAt / ito'pi manoguNo jJAnaM na bhavati, manasaH svayaM karaNatvAdityAha-svayaM kI AtmA hai| yadi kisI anya (karaNa) indriya kI apekSA nahIM hotI hai to phira eka hI kSaNa meM eka hI adhikaraNa meM smRti aura anubhava donoM kI utpatti anivArya hogI, kyoMki eka hI samaya donoM kI sAmagrI taiyAra hai| agara dUsare kAraNa kI apekSA mAnate haiM aura mana ko aNu mAna lete haiM to eka kAla meM aneka indriyoM ke sAtha usakA sambandha nahIM ho sakatA, ataH jJAna yogapadya' (arthAt eka Azraya meM eka kSaNa meM aneka jJAnoM kI utpatti ) kI Apatti hogii| (pra. ) yaha ThIka hai ki mana ko cakSurAdi se bhinna kisI dUsare karaNa kI bhI AvazyakatA rahatI hai, kintu vaha karaNa' antaHkaraNa nahIM hai| ( u0) taba bhI eka kAla meM aneka smRtiyoM kI Apatti rahegI, kyoMki smRti ke utpAdana meM bAhya kisI bhI karaNa kI AvazyakatA nahIM hotI hai ? agara antaHkaraNa mAna lete haiM to phira antaHkaraNa meM eka kAla meM aneka smRtiyoM ke utpAdana kA sAmarthya nahIM rahatA hai, ataH usase kramazaH hI smRtiyA~ utpanna hoNgii| (pra.) eka evaM nitya koI vastu kAraNa hI nahIM ho sakatI. kyoMki kAraNa kA yaha svabhAva hai ki yA to vaha eka hI samaya apane sabhI kAmoM ko karegA ( yahI yugapatkAritva hai) yA kramazaH hI apane kAmoM ko karegA ( yahI kramakAritva hai)| ina donoM meM se koI bhI kisI nitya eka vastu meM sambhava nahIM hai / ataH nitya AtmA jJAna kA samavAyikAraNa nahIM ho sakatA / (u0) eka hI kAraNa se honevAle sabhI kArya kisI eka hI kSaNa meM ho hI nahIM sakate kyoMki aisA mAna lene para vaha usake bAda kAraNa hI nahIM raha jaaygaa| yataH usI sampAdita honevAle sabhI kArya ho cuke haiM, aba use kucha karanA nahIM hai| evaM yaha bhI koI niyama nahIM hai ki jo kisI kA kAraNa na ho usakI sattA hI uTha jaay| jo kisI kA kAraNa nahIM hai, usakI bhI sattA mAnane meM koI bAdhA nahIM hai| 'mana svayaM hI karaNa hai' isa hetu se bhI jJAna mana kA guNa nahIM hai, yahI bAta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 175 prazastapAdabhASyam zeSAdAtmakAryatvAttenAtmA samadhigamyate / hai ( aA: kartA nahIM ho sakatA ) / parizeSAnumAna ke dvArA yataH jJAna AtmA rUpa kAraNa kA kArya hai, ataH jJAna rUpa kArya se AtmA rUpa kAraNa ko samajhate haiN| nyAyakandalI karaNabhAvAcceti / manazcetanaM na bhavati karaNatvAd ghaTAdivaditi / asiddhaM manasaH karaNatvam kartRtvAbhyupagamAditi cet ? manasaH kartRtve rUpAdipratItau cakSurAdivat sukhAdipratItau karaNAntaraM mRgya, kriyAyAH karaNamantareNAnupajananAt / tathA sati ca sajJAbhedamAtram, kartu:karaNasya cobhayorapi siddhatvAt / / ___ ito'pyacetanaM mano mUrttatvAlloSTavat / yadi zarIrendriyamanasAM guNo jJAnaM na bhavati, tathApyAtmasiddhau kimAyAtaM ttraah--prishessaaditi| jJAnaM tAvat kAryyatvAt kasyacit samavAyikaraNasya kAryam, zarIrendriyamanasAJca tadAzrayatvaM pratiSiddham / na cAnyeSu vakSyamANena nyAyena jJAnakAraNatvaM prati zaktirasti, ataH parizeSAdAtmakAyaM jJAnam / AtmakAryatvAttena jJAnenAtmA samadhigamyata ityupsNhaarH| nanu sarvametadasambaddham, kSaNikatvenAzrayAzrayibhAvAbhAvAt / tathA hi'svayaM karaNabhAvAcca' isa vAkya se kahate haiN| mana cetana nahIM hai, kyoMki svayaM karaNa haiM, jaise ki ghaTAdi / (pra. ) maiMne to mana ko kartA mAna liyA hai phira usake karaNatva kI carcA kaisI ? (u0) mana ko agara kartA mAna leM to phira jaise rUpAdijJAna ke cakSurAdi karaNa haiM, vaise hI sukhAdi jJAna ke lie bhI koI karaNa khojanA pdd'egaa| kyoMki karaNa ke binA kriyA kI utpatti hI asambhAvita hai| taba phira nAma kA hI vivAda raha jAtA hai, kyoMki sukhAdi pratIti ke kartA aura karaNa donoM hI siddha ho cuke haiM / mana cetana nahIM hai, kyoMki vaha mUrta hai, jaise ki DhelA, isa prakAra mUrttatva hetu se bhI samajhate haiM ki mana cetana nahIM hai / (pra0) 'jJAna zarIra, indriya evaM mana ina tInoM meM se kisI kA bhI guNa nahIM hai, yaha siddha ho jAne para AtmA kI siddhi meM kyA upakAra huA ? isI prazna kA uttara 'parizeSAt' ityAdi se dete haiM / yataH jJAna (samaveta ) kArya hai, ata: avazya hI usakA koI samavAyikAraNa hai | yaha siddha ho cukA hai ki zarIra, indriya aura mana ye tInoM samavAya sambandha se usake Azraya nahIM haiM | Age kahI jAne vAlI yuktiyoM se aura bhI kisI vastu meM jJAna (samavAyi) kAraNatva rUpa zakti sambhava nahIM hai, ata: parizeSAnumAna se yaha samajhate haiM ki jJAna AtmA rUpa samavAyikAraNa kA hI kArya hai / yahI prakRta viSaya kA upasaMhAra hai| (pra0) kintu ye sabhI bAteM asambaddha haiM, kyoMki saMsAra ko sabhI vastue~ kSaNikara 1. bauddhoM kA kahanA hai ki 'bIjoM meM akuroM ko janma dene kA sAmarthya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 176 nyAyakandalIsaMvalitaprazastapAdabhASyam [pravye Atma nyAyakandalI sattvamarthakriyAkAritvam, tacca kramayogapadyAbhyAM vyAptam, kramAkramAlAtmakasya prakArAntarasyAsambhavAt / anekArthakriyANAmanekakAlatA hi kramaH, yogapadyaM caMkakAlatA / na caikAnekAbhyAmanyaH prakAro'sti, parasparaviruddhayorekapratiSedhasyetaravidhinAntarIyakatvAt / akSaNikatve tu na kramasambhavaH, samarthasya kSepAyogAt / haiM, kSaNika vastuoM meM AdhArAdheyabhAva sambhava hI nahIM hai| (abhiprAya yaha hai ki arthakriyAkAritva hI satya hai, sat vahI hai jo kisI kArya kA kAraNa ho) arthakriyAkAritva krama aura yauMgapadya kA vyApya hai| kAryoM kI utpatti ke krama evaM akrama ( yogapadya) ye do hI prakAra haiN| ina donoM ko chor3akara isakA koI tIsarA prakAra nahIM hai| aneka arthakriyAoM (kAryoM ) kI eka kAla meM utpatti hI 'krama' hai| eka kAla meM aneka kAryoM kI utpatti hI 'akrama' yA yogapadya hai, ataH ina donoM ko chor3akara kAryotpati kA koI tIsarA prakAra nahIM hai| paraspara viruddha do vastuoM meM se eka ke pratiSedha ke binA dUsare kA vidhAna nahIM ho sktaa| agara vastuoM ko kSaNika na mAneM to kAryoM kI yaha kramazaH utpatti sambhava nahIM hogI, kyoMki jisameM jisa kArya hai yA nahIM ?' isa vikalpa ko agara vidhikoTi mAne, arthAt yaha kaheM ki bIjoM meM aMkura ke utpAdana kI zakti hai to phira bIja se sarvadA-bIjoM ko koThiyoM meM rahane ke samaya bhI-aMkuroM kI utpatti honI caahie| agara niSedhakoTi mAne, arthAt yaha kaheM ki bIjoM meM aMkuroM ke utpAdana karane kA sAmarthya nahIM hai, to phira kabhI bhI--kheta meM bone para bhI-bIjoM se aMkuroM kI utpatti nahIM hogii| ata: aMkura ke avyavahita pUrvakSaNa meM bIja meM eka vilakSaNa dharma kI utpatti hotI hai, jisakA nAma hai 'kurvadrUpatva' / isa rUpa se hI bIja aMkura kA kAraNa hai, kevala bIjatva rUpa se nahIM, koThiyoM ke bIjoM meM bIjasva ke rahane para bhI yaha 'aMkurakurvadrUpatva' dharma nahIM hai, ataH koThI ke bIjoM se aMkuroM kI utpatti nahIM hotI hai| isa prakAra kheta meM boye hue bIjoM se koThI ke bIja bhinna haiM, kyoMki yaha sambhava nahIM hai ki eka hI vastu meM eka hI jAti rahe bhI aura na bhI rhe| bIjoM kI yaha vibhinnatA pratyeka kSaNa meM vibhinna bIjoM kI utpatti ke binA sambhava nahIM hai, ataH yaha samajhamA cAhie ki kisI bhI vastu ko kSaNika mAne binA usameM arthakriyAkAritva sambhava hI nahIM hai / evaM sattva arthakriyAkAritva rUpa hI hai, ata: yaha upasaMhAra kara sakate haiM ki jo bhI sat hai vaha avazya hI kSaNika hai, jaise ki bIja, tasmAt sabhI vastue~ kSaNika haiN| ___ AtmA ko agara jJAna kA samavAyikAraNa mAneM to use bhI kSaNika mAnanA hI par3egA / agara AtmA kSaNika hai to vaha kisI kA Azraya nahIM ho sakatA / ata: Atmasiddhi ko kathita yuktiyAM ThIka nahIM haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 177 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI asamarthasya kAlAntare'pyajanakatvasvabhAvasyAnativRtteH / kramavatsahakArilAbhAtkrameNa karaNaM tasyeti cet ? atra vadanti-yadi sahakAriNo bhAvAtizayaM na janayanti, nApekSaNIyAH, akaJcitkiratvAt / janayanti cet ? sa kiM tAvadvayatiriktaH ? avyatirikto vA ? vyatirekapakSe tAvadatizayAdevAgantukAdanvayavyatirekAbhyAM kAryotpattirityakSaNikasya na hetRtvama, satyapi tasminnabhAvAt / sahakArikRtAzayasahitasya tasya janakatvamiti cet ? atizayasyAtizayAntarAnArambhe kIdRzI sahAyatA ? Arambhe cAnavasthAyAH kA pratikriyA ? sahakArijanyo'tizayaH sa cAkSaNikasyeti subhASitam, anupakAryAnupakArakayoH sambandhAbhAvAt / bhAvAdabhinno'tizayaH sahakAribhiH kriyata ityapi na supezalam, bhAvasya ko karane kA sAmarthya hai, vaha kabhI naSTa nahIM ho sakatI hai| evaM jo jisa kArya ko karane meM asamartha hai vaha kabhI usa kAma ko kara hI nahIM sakatA hai| kramazaH kArya karanevAle sahakAri kAraNoM kI sahAyatA se kramazaH kAryoM kI utpatti hotI hai| __ isa prasaGga meM bauddhagaNa kahate haiM ki (pra.) sahakAri kAraNa mukhya kAraNa meM kisI vizeSa sAmarthya kA utpAdana karate haiM yA nahIM ? yadi nahIM karate haiM to phira usa kArya ke lie ve apekSita hI nahIM haiM (phalata: kAraNa hI nahIM haiM ) kyoMki ve kAryotpatti ke lie kucha bhI nahIM karate / yadi sahakAri kAraNa mukhya kAraNa meM kisI vizeSa sAmarthya kA utpadana karate haiM to phira yaha pUchanA hai ki yaha sAmarthya kyA apane AzrayIbhUta mukhya kAraNa se bhinna hai. yA abhinna ? yadi bhinna hai to phira kArya kI utpatti usI se hogI, kyoMki kArya kA anvaya aura vyatireka usI ke sAtha hai| isa se yaha siddha hotA hai ki akSaNika vastuoM se kAryoM kI utpatti nahIM hotI hai, kyoMki unake rahate hue bhI (kSaNika usa zakiA ke vinA) kAryoM kI utpatti nahIM hotI hai| ( u0) sahakArI kAraNoM se vilakSaNa zakti kI utpatti hotI hai evaM usa zakti se yukta bIjAdi hI kAraNa haiN| (pra0) yaha atizaya' ( vilakSaNa sAmarthya ) una bIjAdi bastuoM meM kisI dUsare atizaya ko janma detA hai yA nahIM ? agara nahIM to phira sahAyatA kaisI ? agara hA~ ? to anavasthA doSa kA kyA parihAra hogA ? yadyapi yaha kahanA ThIka sA lagatA hai ki sahakAriyoM se atizaya kI utpatti avazya hotI hai kintu vaha kSaNika vastuoM kA dharma nahIM hai, kintu akSaNikoM kA dharma hai| yaha kahatA bhI ThIka nahIM haiM ki vaha atizaya yA sAmarthya vizeSa sahakAriyoM se avazya hI utpanna hotA hai, evaM vaha apane 1. abhiprAya yaha hai ki bIjAdi meM sarvadA aGakurAdi ke utpanna kA sAmarthya hai hii| jaba use kheta, pAnI prabhRti sahakAriyoM kI sahAyatA pahuMcatI hai tabhI una se akurAdi kAryoM kI utpatti hotI hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 178 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravya Atma nyAyakandalI pUrvotpannasya punarutpattyabhAvAt / prAktano hi bhAvo'natizayAtmA nivarttate, anyazcAtizayAtmA jAyata iti cet ? kssnniktvsiddhiH| nanu kSaNikasyApi sahakAribhi. kiM kriyate ? na kiJcit, kimarthaM tahi te apekSyante ? ko vai brUte apekSyante iti, pratyekameva hi kAryajananAya samarthA antyAvasthAbhAvinaH kSaNAH, kA teSAM parasparApekSA ? yattu tadAnoM parasparaM pratyAsIdanti tadupasarpaNakAraNasyAvazyambhAvaniyamAt, na tu sambhUyakAryakaraNAya, tatkAle copasarpaNahetuniyamasteSAM vastusvAbhAvyAt / pratyekaM samarthA hetavaH pratyeka kArya jnyeyuH| kimityekamaneke kurvanti ? atrApyamISAM kAraNAni praSTavyAni, yAnyapratyekArthanirvartanazIlAni prabhAvayanti / vayaM tu yathAdRSTasya vastusvabhAvasya vaktAro na paryanuyogamarhAmaH / kAryamekenaiva kRtaM kimapare kuvantIti cet ? na kRtaM kurvanti kintvekena kriyamANamapare'pi kurvanti / AzrayIbhUta mukhya kAraNa se abhinna hai, kyoMki anupakArya aura anupakAraka meM ( sahAyyasahAyakabhAva ) sambandha asambhava hai" kyoMki eka bAra utpanna vastu kI phira se utpatti nahIM hotI hai| ( u0 ) anatizaya svarUpa pahalI vastu kA nAza hotA hai evaM atizaya svarUpa dUsarI vastu kI utpatti hotI hai| (pra0) phira to kSaNikatva kA siddhAnta aTala hai| (u0 ) vastuoM ko kSaNika mAna lene para bhI sahakAriyoM se unheM kyA sahAyatA milatI hai ? (pra0) kucha bhI nahIM ? (u0) phira ve sahakAriyoM kI apekSA kyoM rakhate haiM ? (pra0) kauna kahatA hai ki bIjAdi kAraNa apane kAryoM ke lie sahakAriyoM kI apekSA rakhate haiM / 'antya kSaNa arthAt kAryotpatti ke avyavahita pUrvakSaNa meM rahanevAle sabhI ( mukhya aura sahakArI donoM hI prakAra ke ) kAraNa aGakurAdi kAryoM ko utpanna karane meM samartha haiN| isa meM saba kI parasparApekSA kaisI? usa kSaNa meM mukhya sahakArI donoM prakAra ke kAraNoM kA sammelana isalie nahIM hotA ki milakara hI ve kArya ko utpanna kara sakate haiM, kintu usa kSaNa meM niyamita rUpa se sammelana kI sAmagrI rahatI hai ataH usa kSaNa meM sabhI kAraNa avazya hI sammilita hote haiM / prazna yaha raha jAtA hai ki 'niyamata: usI kSaNa meM kyoM ekatra hoM ? isa kA yahI uttara hai ki 'yaha unakA svabhAva hai' (u0 ) mukhya kAraNa aura sahakAriyoM meM se pratyeka bhI yadi svatantra rUpa se kArya kara sakate haiM to phira ve alaga alaga apanA kAma kareMge, eka hI kAma ko saba milakara kyoM kareMge? (pra.) yaha to una kAraNoM se hI pUchiye ki pratyekazaH ve kArya karane meM samartha hote hue bhI kyoM sammilita hokara eka hI kArya ko karate hue se pratIta hote haiN| isa abhiyoga ke bhAgo hamaloga nhiiN| hamaloga to vastuoM ko jaisA dekhate haiM vaisA hI varNana karate haiN| (u0) kArya jaba eka hI kAraNa se sampAdita ho jAtA hai taba zeSa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitam 176 nyAyakandalI yatraikameva samartha tatrApareSAM ka upayoga iti ced ? satyam, na te prekSApUrvakAriNo yadevaM vimRzyodAsate / ekaM kAryyamanekasmAdutpadyata iti durghaTamidam, kAraNabhedasya kAryabhedahetutvAditi cennaivam, sAmagrIbhedAddhi kAryyabhedo na sahakAribhedAt, ekakAryakAritaiva sahakAritA, tasmAt kSaNikatve kamavatAM bhAvAnAM krameNa kAryakaraNaM ghaTate, durghaTA tu akSaNikasyArthakriyeti / yugapatkaraNamapi durghaTam, tAvatkAryakaraNasamarthasya svabhAvasyottarakAlamapyanivRteH / kRtasya karaNaM nAsti, kartavyaJcAsya na vidyate / nikhilasya kAryakalApasya sakRdeva kRta. tvAt ataH kSaNAntare na karotIti cet ? tahi ayaM tadAnImasanneva, samastArthakriyAvirahAt / tadevaM vyApakayoH kramayogapadyayoranupalambhenAkSaNikAnnivartamAnaM kAraNa kyA karate haiM, ThIka hai ve usa eka kAraNa se kie jAte hue kArya ko hI karate haiM ? (pra.) eka kAraNa se utpanna hue kArya ko hI zeSa kAraNa nahIM karate haiM kintu eka ke dvArA sampAdita hote hue kArya kA hI sampAdana zeSa kAraNa bhI karate haiN| ( u0 ) jahA~ eka hI kAraNa se kArya sampAdana kI sambhAvanA hai vahA~ aura kAraNoM kA kyA upayoga hai ? (pra. ) yaha AkSepa satya hai, kintu ve kAraNa to kucha samajha kara kAma karane kI kSamatA nahIM rakhate ki eka ne isa kAma ko kara hI diyA to hama logoM ko isa jhaMjhaTa se kyA prayojana ? yaha samajhakara isa se udAsIna ho jAya / ( u0) phira bhI yaha durghaTa hI hai ki samAna zakti vAle aneka kAraNoM se eka hI kArya kI utpatti ho, kyoMki kAraNoM ke bheda se hI kAryo ke bheda hote haiN| (phalataH vibhinna kAraNoM se vibhinna hI kArya hoMge, eka kArya nahIM) (pra.) yaha kahanA ThIka nahIM hai kyoMki sahakAriyoM ke bheda se kAryo kA bheda nahIM hotA hai, kintu sAmagriyoM ( kAraNasamUhoM) ke bheda se kAryoM meM bheda hotA hai| eka kAryakAritva hI arthAt mukhya kAraNa se honevAle kArya ko mukhya kAraNa ke sAtha milakara karanA hI 'sahakAritva' hai| ataH vastuoM ko kSaNika mAnane para hI kramazIla bhAvoM se kramazaH kArya kI utpatti kI sambhAvanA hai / akSaNika sthira vastuoM se kArya kI utpatti sambhava hI nahIM hai / evaM yugapatkAritva ( eka hI kAla meM aneka kAryoM kA sampAdana ) bhI sambhava nahIM hai, kyoMki eka hI kAla meM aneka kAryoM kI sampAdakatA hI 'yugapatkAritA' hai, isa yugapatkAritA rUpa sAmarthya kA to kAraNoM se lopa nahIM hogA ? taba phira unhIM kAryoM kI utpatti barAbara hotI rhegii| ( u0 ) utpanna kAryoM kI phira se utpatti nahIM ho sakatI hai| apane se honevAle sabhI kAryoM kA sampAdana vaha kara cukA hai yataH usa ko kucha kartavya bhI nahIM hai| ataH usake bAda vaha kArya kA sampAdana nahIM kara sakatA / (pra0) phira Age ke kSaNoM meM usa kI sattA hI sambhava nahIM hai, kyoMki una kSaNoM meM usa meM kisI kisI arthakriyA kA For Private And Personal

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180 nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI sattvaM kSaNike vyavatiSThate / tathA ca sati sulabhaM kSaNikatvAnumAnaM yat sat tat kSaNikaM, santi ca dvAdazAyatanAnIti / atrocyate - na satvAt kSaNikatvasiddhiH, tasya vipakSavyAvRttyanavagamAt / yatkramayaugapadyarahitaM tadasat yathA vAjiviSANam, kramayaugapadyarahitaJcAkSaNikamiti bAdhakenAkSaNikAt kramayaugapadyavyAvRttyA sattvavyatirekapratItiriti cenna, akSaNikasyApratItau sattvasya tato vyAvRttipratItyasambhavAt yathA pratIyamAne jale tatra vahnidhUmayorabhAvapratItiH, evamakSaNike dRzyamAne kramayaugapadyAbhAvAtsattvAbhAva: pratyetavyaH / na cAkSaNiko nAma kazcidasti bhavatAm, yathA'pratIyamAne'pi pizAce tato'nyavyAvRttiH pratIyate janakatva nahIM hai / ataH sattva ke vyApaka kramakAritva yugapatkAritva ye donoM hI akSaNika sthira vastuoM meM nahIM raha sakate ( ataH akSaNika sthira kisI bhI vastu kI sattA nahIM hai ) phalataH sattva kSaNika vastuoM meM hI niyamita ho jAtA hai / ata: sabhI vastuoM meM kSaNikatva kA yaha anumAna sulabha ho jAtA hai ki jo sat hai avazya hI kSaNika hai, jaise ki dvAdaza Ayatana / ( u0 ) hama loga isa AkSepa kA yaha samAdhAna karate haiM ki sattva hetu se kSaNikatva kI siddhi nahIM ho sakatI hai, kyoMki isa anumAna ke hetu meM 'vipakSavyAvRtti' arthAt vipakSAsattva kA jJAna nahIM ho sakatA hai / ( pra0 ) " jisameM na kramazaH kArya ke utpAdana kA sAmarthya hai arthAt kramakAritva hai aura na kAryoM ko eka hI samaya meM utpAdana kA sAmarthya arthAt yugapatkAritva hai vaha sat bhI nahIM hai jaise ki ghor3e kI sIMga" isa bAdhaka anumAna ke vala se sthira vastuoM se sattva haTa jAtA hai, ataH sthira vastuoM meM sattva ke abhAva kI pratIti hotI hai / akSaNika vastu hI prakRta meM vipakSa hai / ata. akSaNika vastu rUpa vipakSa ke jJAna ke vinA vipakSavyAvRti kA sambhava nahIM hai / pratIta honevAle jala meM hI vahni aura ghUma ke abhAva kI pratIti hotI hai / isI prakAra jaba akSaNika koI vastu dekhI jAyegI taba usa meM krama aura yogapadya ke na hone . se sattva kA abhAva samajheMge / kintu Apa ( bauddha ) ke mata meM koI bhI vastu akSaNika jJAna Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal [ dravye Atma 1. abhiprAya yaha hai ki vahI hetu sAdhya kA jJApaka ho sakatA hai jisameM ( 1 ) pakSa sattva ( 2 ) sapakSasazva ( 3 ) vipakSAsattva ( 4 ) abAdhitatva evaM ( 5 ) asatpratipakSitatva ye pA~ca rUpa nirNIta rahe / prakRta kSaNikatva ke sAdhaka sattva hetu meM vipakSadhyAvRtti yA vipakSAsattva kA sakatA hai, kyoki bauddhagaNa saMsAra kI sabhI vastuoM meM kSaNikatva kA ataH sabhI antargata A gaye haiM / vipakSa ke lie koI bacA hI nahIM ataH prakRta meM vipakSa kI aprasiddhi ke kAraNa vipakSavyAvRtti bhI aprasiddha hI hai / ataH sAdhyasAdhaka hetu kA jJAna na hone ke kAraNa prakRtAnumAna ThIka nahIM hai / nirNaya nahIM ho sAdhana karate haiM / padArtha pakSa ke ho /

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Acharya Shri Kailashsagarsuri Gyanmandir 181 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI stambhaH pizAco na bhavatIti, tadvadetadapi bhaviSyatIti ceda ? na, vyAvRttaranupalabdhipramANaikagocaratvAt, tadviviktetarapadArthopalabdhisvabhAvatvAccAnupalabdheH pratiyogyupalabdhimantareNAbhAvAt / na ca svarUpaviprakRSTatve pizAcasya tato vyAvRttipratItisambhavaH / kathaM tahi stambhaH pizAco na bhavatIti pratItiriti cet ? nAyaM saMsargapratiSedhaH, kintu tAdAtmyapratiSedho'yam / sa ca stambhAtmatayA prasaJjitasya pizAcasya dRzyatvAbhyanujJAnAt pravartate, nAnyathA, yathoktam-- tAdAtmyena yAvAnniSedhaH sa sarva upalabdhilakSaNaprAptatvAbhyupagamena kriyate" iti / tatra stambhasvarUthaikaniyatA stambhapratItistadanAtmanyavacchedakAraNam, yadi stambhaH pizAco bhavet tenApyAtmanA jJAtaH syAt / na ca jJAnaM stambhatvavatpizAcAtmatAmapi gRhNAti, tasmAdayaM pizAco na bhavatIti / ___atha matam, na nIlAdivyatirikto'kSaNikaH kSaNiko vA kazcidasti, nahIM hai / (pra0) jaise ki apratIta pizAca meM anya se vyAvRtti kI yaha pratIti hotI hai ki 'stambha pizAca nahIM hai' yahA~ bhI vaise hI vipakSa-vyAvRtti kI pratIti hogI ? ( u0 ) 'vyAvRtti' arthAt vRttitva ke abhAva kA nizcaya anupalabdhirUpa abhAva pramANa se hI ho sakatA hai| anupalabdhi kevala upalabdhi kA abhAva hI nahIM hai, kintu pratIta honevAle abhAva ke pratiyogI se bhinna kI upalabdhirUpa hai / ataH (vipakSa vyAvRtti meM apekSita ) anupalabdhi sAdhyobhAva ke pratiyogIrUpa sAdhyakI upalabdhi ke vinA asambhava hai ( arthAt pizAca kI, yadi asattA siddha ho jAya to phira usa kA jJAna hI asambhava hai' ) (pra.) to phira stambha pizAca nahIM hai' yaha pratIti kaise hotI hai ? ( u0 ) yaha saMsarga ke arthAt AdhAraAdheyabhAva ke niyAmaka pizAca ke sambandha ke abhAva kI pratIti nahIM hai, kintu yaha usa ke tAdAtmya ke pratiSedha kI pratIti hai, yaha bhI stambha rUpa se sambhAvita pizAca ko dRzya mAna kara hI pravRtta hotA hai, anyathA nahIM, / jaisA kahA hai ki tAdAtmya sambandha se jitane niSedhoM kI pratIti hotI hai ve niSiddha honevAle sabhI vastuoM kI sattA mAna kara hI hotI hai| yahA~ kevala stambha meM hI honevAlI 'yaha stambha hai' yaha pratIti hI stambha ke svarUpa se bhinna pizAcAdi ke niSedha kA kAraNa hotI hai| tadanukUla nyAya kA prayoga aisA hai ki 'agara yaha stambha pizAca hotA to yaha pizAcatva rUpa se jJAta hotA, kintu stambho'yam' yaha jJAna stambhatva kI taraha pizAcatva ko samajhAne meM asamartha hai| ataH stambha pizAca nahIM (pra0) pratIta honevAle nIlAdi padArthoM se bhinna kSaNika yA akSaNika koI padArtha hai hI nahIM kintu pahale kI buddhi se jJAta nIlAdi kSaNoM meM jaba vartamAna kAlika For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 182 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye Atma nyAyakandalI kintu prAktanabuddhivedyo nIlAdikSaNo'dhunAtanabuddhivedyAnnIlakSaNAdabhedenAropyamANo'kSaNika ityucyate / bhedena vyavasthApyamANazca kSaNika iti| tatra nIlAdiSveva kramAnamavyAvRttyA sattvAbhAvapratItiH / yadi pUrvopalabdhakSaNa evAyamupalabhyate tadA sampratitanImarthakriyAM prAgeva kuryAt, prAktanI vA sampratyeva, na punaH krameNa kuryAt, ekasya kArakatvAkArakatvavirodhAt / nApi sarva pUrvameva kuryAt, sampratyarthakriyArahitasyAsattvaprasaGgAditi / tatrApi kimevaM sattvasya hetorvAstavo vipakSo darzitaH ? kalpanAsamAropito vA samarthitaH ? na tAvadvAstavo vipakSaH,nIlAdInAmakSaNikasyAvAstavatvAt, tasmAdanumAnAdvAstavImarthagatimicchatA liGgasya trairUpyavinizcayArtha dhUmAnumAnavat sarvatra pramANasiddhaH pakSAdibhAvo darzayitavyaH, na kalpanAmAtreNa / na cAkSaNikastathAbhUto'stIti vyatirekAsiddhiH / tadasiddhAvanvayasyApyasiddhistasyAstatpUrvakatvAdityasAdhAraNatvaM hetoH / buddhi ke dvArA jJAta kSaNa kA abhedabhrama hotA hai tabhI nIlAdi akSaNika (sthira ) kahalAte haiN| jaba ve hI kSaNa bhinna bhinna rUpa se jJAta hote haiM tabhI nIlAdi kSaNika kahalAte haiN| yahI sthira rUpa se abhimata nIlAdi na kramazaH kAryoM kA utpAdana kara sakate haiM, na eka hI samaya meM (yugapat ) kAryoM kA utpAdana kara sakate haiN| isa (krama yogapadyAbhAva ) kI pratIti se sthira rUpa se abhimata nIlAdi meM hI sattva ke abhAva kI pratIti hogii| kyoMki agara pahile ke jJAta kSaNa meM hI nIlAdi kI pratItiyA~ hotI haiM, to phira vaha (kSaNa ) abhI utpanna hone vAle kAryoM ko pahile hI utpanna karatA, yA pahile utpanna honevAle kAya ko abhI utpanna krtaa| kintu kramazaH to vaha kAryoM kA utpAdana kara nahIM sakatA hai, kyoMki eka hI vastu meM kArakatva evaM akArakatva donoM viruddha dharmoM kA samAveza asambhava hai| yaha bhI sambhAvanA nahIM hai ki sabhI kAryoM ko pahile hI kara detA hai taba to isa samaya artha kriyA se rahita hone ke kAraNa vastu kI (vartamAna kAla meM sattA hI) uTha jaaygii| ( u0 ) Apa ke pradarzita vipakSa kI (sthiratvena vyavahRta nIlAdi kI) sattA yathArtha hai ? yA kAlpanika ? isa kI sattA vAstavika to hai nahIM, kyoMki ukta nIlAdi kA akSaNikatva ( Apa ke mata se) avAstavika hai| ataH anumAna ke dvArA vAstava vastuoM kI siddhi kI icchA rakhanevAle ko cAhie ki hetu ke tInoM rUpoM (pakSasattva, sapakSasattva, evaM vipakSAsattva) ke nizcaya ke lie dhUmAnumAna kI taraha pakSAdi (pakSa, sapakSa, evaM vipakSa) kI kAlpanika nahIM, vAstavika sattA dikhalAve, kintu Apa ke mata se akSaNika vastuoM kI vAstavika sattA hai nhiiN| phalataH vyatireka vyApti bhI nahIM bana sakatI hai| (kyoMki vipakSa asiddha hai) isI taraha anvaya vyApti bhI nahIM bana sakatI hai, For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 183 api ca bAdhakenAkSaNikAt sattvavyatirekaH prasAdhitaH, kSaNikatvasattvayoranvayaH kutaH siddhayati ? na ca tatra vipakSavyAvRttimAtreNa hetutvamasAdhAraNasyApi hetutvaprasaGgAt / kevalavyatirekyanumAnaJca svayamaniSTam / akSaNike'pi sattvaM na bhavatItyavasthApite'rthAt kSaNikAzrayaM sattvamityanvayasiddhiriti cet ? na tAvadarthAditi sattvasya hetoH parAmarzaH, asiddhAnvayasya tasyAdyApi hetutvAbhAvAt / bAdhakameva tUbhayavyApAraM pramANantaraM vyApti prasAdhayad dvAdazAyataneSveva prasAdhanaviSayAyA vyApteH pratyetumazakyatvAt, dvAdazAyatanavyatiriktasya cArthasyAbhAvAt / teSu cAnvayapratItau kSaNikatvasyApi pratIti:, sambandhipratItinAntarIyakatvAt sambandhapratIteriti sattvavaiyarthyam / pakSe sAmAnyena vyAptigrahaNaM, vizeSe sattvasya hetutvamiti cenna, nirvizeSasya sAmAnyasya pratIterabhAvAt / vizeSa For Private And Personal / kyoMki anvayavyApti meM bhI vipakSa kA jJAna Avazyaka hai / ataH kathita sattva rUpa hetu ( kevala pakSa meM hI rahane ke kAraNa ) asAdhAraNa nAma kA hetvAbhAsa hai / aura bhI bAta hai ki ( kAryakAraNabhAva kI anupapatti rUpa ) bAgha mUlaka akSaNikatva hetu se vipakSa meM asastra rUpa sAdhya ke abhAva kA Apane nizcaya kiyA hai, kintu kSaNikatva aura satva meM ( niyata ) sAmAnAdhikaraNya rUpa anvaya ( vyApti ) kisa hetu se siddha hogA ? kevala vipakSa meM na rahane se hI hetu sAdhya kA sAdhana nahIM kara sakatA hai / kyoMki isa prakAra to asAdhAraNa hetvAbhAsa se bhI yathArtha anumiti kI Apatti hogI / kevala vyatirekI anumAna to svayaM hI dUSita hai ( pra0) akSaNikoM ( sthiroM) meM sattva nahIM hai' yaha siddha ho jAne para yaha 'anvaya' arthAt siddha ho jAtA hai ki 'sattva kSaNika vastuoM meM hI hai / ( u0 ) " arthAt " paJcamI vibhakti yukta isa hetu bodhaka pada se 'sattva' hetu hI abhipreta hai, kintu anvaya ke asiddha hone ke kAraNa usameM hetutva hI asiddha hai / ( pra0 ) kathita kAryakAraNabhAva kI anupapatti rUpa doSa ke hI do vyApAroM kI kalpanA kareMge, eka se akSaNakoM meM asattva kI siddhi hogI aura dUsare se kSaNikoM meM sattva ko siddhi hogI / athavA vahI bAdhaka abhvayasAdhaka dUsarI vyApti rUpa pramANa ko upasthita karatA huA dvAdazAyatanoM meM hI satra ko siddha kregaa| kyoMki vyApti kI pratIti viSaya ke vinA nahIM ho sakatI hai / evaM dvAdazAyatanoM se bhinna kisI vastu kI sattA hai nahIM / usa meM anvaya kI pratIti se kSaNikatva kI pratIti avazya hogI / kyoMki jahA~ sambandha kI pratIti rahegI vahA~ sambandhiyoM ko bhI pratIti avazya hI rahegI / ataH pahile pakSa meM sattvasiddhi kI koI AvazyakatA nahIM hai / vyApti sAmAnya rUpa se hI gRhIta hogI aura sattva hetu se vizeSa kI siddhi hogI 'arthAt usa sAmAnya vyApti se hI vizeSa tattadvyaktiyoM meM sattva kI siddhi hogI / ( u0 )

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Acharya Shri Kailashsagarsuri Gyanmandir 184 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye Atma nyAyakandalI pariniSThayozca kSaNikatvasattvasAmAnyayoH pratIyamAnayornIlAdigataM kSaNikatvaM pratItamiti sUktaM sttvvaiyrthymiti| bAdhakakSaNikatvavyAvRttyatvavyAvRttyoAptigrahaNam, sattvAttu vastvAtmakakSaNikatvapratItiriti cenna, vyAvartyabhedena kalpitabhedayoAvRttyostAdAtmyabhAvAt / tAdAtmyaJcAnumAnAGgamuktam, vastvAtmanoH kSaNikatvasatvayostAdAtmyabhAvAt / tadAtmakatvenAdhyavasitayorapi vyAvRttyostAdAtmyamiti cet ? na, vastunostAdAtmyasyAnyato'prasiddhaH, prasiddhau vA bAdhakasyApi vaiyarthyam / na ca vyAvRttyoH pratibandhanizcaye vastusiddhirasti vastvavastunorbhedAdasambandhAcca / yadapyuktam--dharmottareNa ghaTe bAdhakena vyApti prasAdhya zabde sattvAt kSaNikatvaprasAdhanamityubhayorapi sArthakatdhaM viSayabhedAditi / tatrApIdamuttaram / yaha kahanA bhI ThIka nahIM hai, kyoMki vizeSoM ko chor3akara sAmAnya kI pratIti nahIM hotI hai| evaM jaba ki vizeSa vyaktiyoM meM kSaNikatva sAmAnya aura sattva sAmAnya kI siddhi usa sAmAnya vyApti se ho hI gayI to phira nIlAdi vara tuoM meM bhI kSaNikatva jJAta ho hI gyaa| usa ke lie sattva hetu kI phira se AvazyakatA nahIM hai ataH hama ne ThIka hI kahA hai ki sattva hetu kI koI sArthakatA nahIM hai| (pra. ) kAryakAraNabhAva kI anupapatti rUpa bAdhaka se hI akSaNikatvavyAvRtti (akSaNikatvAbhAva ) evaM 'asattvavyAvRtti' ( arthAt asattvAbhAva ) ina donoM kI vyApti kA jJAna hotA hai aura sattva se bhAvasvarUpa kSaNikatva kI pratIti hotI hai / ( u0 ) vyAvayaM ( vyAvRtti ke abhAva ke pratIti kA prayojaka ) ke bheda se (asattvavyAvRtti evaM akSaNikatva vyAvRtti ina ) donoM vyAvRttiyoM meM bhI bheH kI kalpanA karanI pdd'egii| kintu sAdhya aura hetu ke tAda!tmya ko Apa (bauddha ) anumAna kA aGga mAnate haiN| (pra0 ) bhAvasvarUpa kSaNikatva aura sattva ina dono meM to tAdAtmya hai hI, isa tAdAtmya se hI, 'sattva aura kSaNikatva' ina donoM ke abhinna rUpa se kalpita akSaNikatvavyAvRtti aura asattvavyAvRtti ina donoM meM bhI tAdAtmya hogaa| (u0) vastuoM kA tAdAtmya kinhIM aura cIjoM se sAdhana karane yogya vastu nahIM hai| agara vaha tAdAtmya anya vasta se hI siddha ho to phira ukta kAryakAraNabhAva kI anupatti kA pradarzana hI vyartha hai| ( abhAva rUpa) donoM vyAvRttiyoM meM vyApti nizcaya hone para bhI kSaNikatva rUpa bhAva padArtha kI siddhi nahIM ho sakatI hai, kyoMki bhAva aura abhAva donoM bhinna vastue~ haiN| evaM ina do viruddha vastuoM meM sambandha bhI asambhava hai| dharmottara ne yaha kahA hai ki (pra0) ukta bAdhaka ke bala se ghaTAdi meM vyApti kI siddhi ke bAda zabdAdi meM sattva hetu se kSaNikatva kI siddhi kreNge| isa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 185 nyAyakandalI ghaTa iva zabde'pi bAdhakasya pravRttyavirodhAt pramANAntarAnusaraNamaphalamiti / na cAkSaNikasyArthakriyAnupapattiH, sahakArisAhitye hi sati kAryAkaraNasvabhAvo hi bhAvo nAnapekSakArakasvarUpaH, tasya yathAnvayavyatirekAvagatasAmarthyAH sahakAriNaH sannipatanti tathA kAryotpattirityupapadyate sthirasyApi krameNa karaNam / anekakAraNAdhInasya kAryasyaikasmAdutpattyabhAvAt / na ca sahakArisApekSitve sati satkRtAdevAtizayAt kAryotpatterbhAvo na kAraka iti yuktam, bhAvasvarUpAnugamanena kAryotpAdadarzanAt / akArakatve hi yavabIjasya kSityudakasaMnidhau zAlibIjAdyaGakuro'pi syAt, niyamakAraNAbhAvAt / nApi sahakAriNo bhAvasya svarUpAtizayamAdadhati, kintu sahakAriNa eva te / atizayaH punaretasya sahakArisAhityam, anatizayo'pi tadabhAva eva, tasmin sati tataH kAryyasya bhAvAdaprakAra bAdhaka ke upanyAsa aura sattva hetu donoM kI sArthakatA viSaya bheda se hai| ( u0) kintu unakA yaha kahanA bhI ThIka nahIM hai, kyoMki zabdAdi meM ( ghaTAdi padArthoM kI taraha ) usa bAdhaka ke bala se hI kSaNikatva kI siddhi hogI, usake lie bhI sattva hetu kA avalambana vyartha hI hai| vastutaH yaha kahanA hI bhUla hai ki 'vastue~ agara kSaNika na mAnI jA~ya to una se arthakriyA kA sampAdana asambhava hai| kyoMki vastuoM kA yaha svabhAva hai ki ve sahakAriyoM se sahAyatA prApta karake hI kAryoM kA sampAdana karatI haiM una se nirapekSa raha kara nahIM / ataH yaha nizcita hone meM koI bAdhA nahIM hai ki anvaya aura vyatireka se jisa meM kArya ko utpanna karane kA sAmArthya jJAta ho gayA hai, ve sahAyaka jaba bIjAdi pradhAna kAraNoM ke sAtha sammilita hote haiM tabhI kAryoM kI utpatti hotI hai| isa prakAra sthira vastuoM se bhI kramazaH kAryoM kI utpatti ho sakatI hai| kyoMki aneka kAraNoM se utpanna hone se eka kArya kI utpatti kevala kisI eka kAraNa se nahIM ho sakatI hai| (pra.) taba phira sahakAri kAraNoM se utpanna 'atizaya' rUpa vilakSaNa sAmarthya se hI utpatti hogI, 'bhAva' (arthAt bIjAdi mukhya kAraNoM) ko kAraNa mAnane kI kyA AvazyakatA hai ? ( u0 ) isalie ki kAryoM meM bhAvoM ke mUla kAraNoM kI anuvRtti dekhI jAtI hai| yadi bIja ( aGkura kA ) kAraNa hI na ho, to phira yaba ke bIja se pRthivI jalAdi sahakAriyoM kA saMnidhAna rahane para dhAna ke aGkura kI bhI utpatti hogii| kyoMki ( yava bIja se yavAkura hI hoM evaM dhAnya bIja se dhAnyAGkura hI) isa niyama kA koI jJApaka nahIM hai| yaha kahanA bhI dUSita hai ki mUla kAraNa meM sahakAri kAraNoM se kisI atizaya kI utpatti hotI hai| kyoMki ve sahakArI hI haiM aura una kA sAhitya hI 'atizaya' hai, isa sAhitya kA abhAva hI 'anatizaya' arthAta vilakSaNa sAmarthya kA na rahanA hai| (pra.) mUla For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 186 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye Atma nyAyakandalI satyabhAvAt, janakAjanakakSaNabhedAbhyupagamaH sarvadAvasthAnanAhipratyakSabAdhitaH, susadRzakSaNAnAmavyavadhAnotpAdenAntarAgrahaNAdavasthAnabhramo'yamiti cet ? sthite kSaNikatve pratyakSasya bhrAntatA, taddhAntatve ca kssnniktvsiddhiritynyonyaapeksstaa| na ca yadyasyotpattikAraNaM vinAzakAraNaJcAnvayavyatirekAbhyAmavagataM tayorabhAve tasyotpattivinAzakalpanA yuktA, nirhetuko vinAzo, bIjamapi bIjasya kAraNamiti cAsiddham / aGakurajanakaM bIjaM bIjakRtaM na bhavati bIjatvAcchAlistambhamUrddhasthitabIjavat / nirbhAgaM vastu tasya kArakatvamakArakatvaJcetyaMzAvanupapannAviti yat kiJcidetat / yathA vahnahiM prati kArakatvam, akArakatvaJca snAnaM prati, kAraNa ko jisa kSaNa meM sahakAriyoM kA sAhitya milatA hai, usa se avyavahita Age kArya kI utpatti hotI hai| aura jina kSaNoM meM vaha sAhitya una ko nahIM milatA hai una se avyavahita agrima kSaNa meM kArya ko utpatti nahIM hotI hai| isa anvaya aura vyatireka se yaha samajhate haiM ki vaha sAhityakSaNa hI 'janakakSaNa' hai aura usa se bhinna sabhI 'ajanakakSaNa hai ( do prakAra ke kSaNoM meM rahanevAle bIjAdi koI eka sthira vastu nahIM haiM) ( u0) kintu 'jisa bIja ko maiMne kala ghara meM dekhA thA usI bIja ko Aja kheta meM dekha rahA hU~' isa prakAra eka hI bIja meM aneka kAloM ke sambandha kA grAhaka pratyakSa bIjo ke kSaNikatva kA bAdhaka hai| (pra. ) eka hI bIja meM aneka kAloM ke sambandha kA bhAna isa lie hotA hai ki utpanna hue aneka bIjakSaNa paraspara atyanta sadRza haiM, ataH una kA paraspara bheda samajha nahIM par3atA hai| phalataH eka hI bIja meM aneka kAloM ke sambandha kA grAhaka ukta pratyakSa hI bhrama rUpa hai| ( u0 ) ukta pratyakSa bhrAnta kyoM hai ? isa lie ki sabhI vastue~ kSaNika haiN| sabhI vastue~ kSaNika kyoM haiM ? isalie ki ukta pratyakSa bhrAnti rUpa hai| isa prakAra isa pakSa meM anyonyAzraya doSa spaSTa hai| yaha to ThIka nahIM hai ki anvaya aura vyatireka se jina meM utpatti aura vinAza kI kAraNatA siddha ho gayI hai una ke binA bhI utpatti aura vinAza mAne jA~ya / evaM ye donoM bAteM bhI ThIka nahIM hai ki (1) vinAza vinA kAraNa ke ho utpanna hotA hai evaM (2) bIja hI bIja kA kAraNa hai / ( 'bIja hI bIja kA kAraNa nahIM hai' isa meM yaha anumAna bhI pramANa hai ki ) bIja aGakurajanaka bIja kA kAraNa nahIM hai kyoMki maJca para rakkhe huye bIja kI taraha vaha bhI bIja hai / Apa (bauddhoM) kA yaha kahanA bhI ThIka nahIM hai ki ( pra0) 'vastuoM ke aneka bhAga nahIM haiM ataH eka hI vastu meM kArakatva aura akArakatva ina donoM viruddha dharmoM kA samAveza nahIM ho sakatA hai' (u0) kyoMki eka hI agni meM dAha kA kArakatva bhI hai evaM snAna kA akArakatva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI na ca tAbhyAmasya svarUpabhedaH, tathaikasyaiva bhAvasya sahakAribhAvAtkArakatvamakArakatvaJca tadabhAvAt, kathamanyasya sannidhAvanyasya kArakatvaM kArakatve'pi kathaM kasyacideva na sarvasyeti cet ? atra vastusvabhAvAH prynuyoktvyaaH| vayantu yatra yeSAmanvayavyatirekAbhyAM sAmarthyamavagacchAmaH, tatra teSAmeva sAmagrIbhAvamabhyupagacchanto nopAlambhamarhAmaH / tvatpakSe'pi kSityudakabIjAnAmevAkurotpattau sahakAritA nApareSAm, (atra) tavApi vastusvabhAvAdaparaH ko hetuH ? pratyekameva bIjAdayaH samarthA na parasparasahakAriNa iti cet ? kimarthaM tahi kRSIbala: parikarSitAyAM bhUmau bIjamAvapati udakaJcAsiJcati ? parasparAdhipatyena tebhya: pratyekamakurajananayogyakSaNajananAyeti cet ? yadyakurajananayogyakSaNopajananAya bIjaM svahetubhyaH samarthamupajAtaM kimavanisalilAbhyAm ? athAsamartham ? tathApi tayorakiJcitkaraH sannidhiH svabhAvasyAparityAgAt / kSityudakAbhyAM bIjasya svasantAnavattinyasamarthakSaNAntarArambhaNazaktiniruddhacate bhI hai| isa kArakatva yA akArakatva se vahni meM koI antara nahIM AtA hai| isI prakAra eka bhAva ( bIjAdi ) meM sahakAriyoM ke sahayoga se kArakatva aura asahayoga se akArakatva donoM hI raha sakate haiM ( isake lie una ke svarUpa meM koI antara mAnane kI AvazyakatA nahIM hai ) (pra0) anya vastuoM ke sAnidhya se anya vastu meM kArakatva hI kyoM AtA hai ? aura kucha vizeSa vastuoM meM hI vaha kyoM sImita rahatA hai ? sabhI vastuoM meM nhiiN| (u0 ) yaha abhiyoga to vastuoM ke svarUpa ke Upara lAnA ucita hai, hama logoM ke Upara nahIM / pRthivI, jala aura bIja ye tIna hI aGakura ke utpAdana meM paraspara sahakArI haiM' isa apane pakSa meM Apa hI svabhAva ko chor3a kara aura kyA uttara deNge| (pra0) bIjAdi pratyeka hI svatantra rUpa se) aGkura ke utpAdana meM samartha hai, ve to paraspara sahakArI nahIM haiM / ( u. ) to phira jote hue kheta meM bIjoM ko bo kara use pAnI se sIMcate kyoM haiM ? (pra0) una sabhI kAraNoM se paraspara ke Adhipatya ke dvArA aGkurotpatti kI yogyatA rakhane vAle kSaNa kI utpatti ke yogya kSaNa kI utpatti ke lie hI jala siJcanAdi kI AvazyakatA hotI hai| (u0) yadi bIja meM apane kAraNoM se hI aGakura ke utpAdana yogya kSaNa ko utpanna kA sAmarthya utpanna hotA hai to phira kheta aura jala vahA~ kyA karate haiM ? agara bIja usa meM asamartha hai to asAmarthya rUpa apane svabhAva ko chor3a nahIM sakatA hai / (pra0) pratyeka kSaNa meM rahanevAle bIja aneka haiM, suta rAm kSaNa bhI aneka haiM, una kSaNoM ke samUha meM se jo kSaNa aGkura ke utpAdana meM asamartha hai una meM aGkura kI utpAdikA zakti ko jala aura pRthivI rokate haiM / ( u0 ) mAna liyA ki pRthivI aura jala se asamartha kSaNa kI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye sRSTisaMhAra nyAyakandalI iti cet ? astu tasmAdasamarthakSaNAnutpattiH, samarthakSaNotpattistu durlabhA, kAraNAbhAvAt / na ca svabhAvabhUtAyAzzakterasti nirodho bhAvasyApi nirodhaprasaGgAt / sahetukazca vinAzaH prApnoti, viziSTakSaNotpAdanazaktyAdhAnaJca bIjasyAzakyaM, kSaNikatvAt / svabhAvAvyatiriktazaktyutpAdane cotpannotpAdanaprasaGgAt / tasmAdasamarthasyotpAdavato na kAcit kriyA, samarthasyotpAdAnantarameva karaNamiti dvayI gatiH / na tvarthAntarasAhitye sati karaNam, tasyAnupayogAt / atha matama ekasmAtkAryAnutpattebahabhyazca tadutpattidarzanAta sahitAnAmeva sAmarthyamiti? kimityevaM vadabhyo'smabhyaM bhrAmyati bhavAn ? tadevamakSaNikasyArthakriyopapattaranaikAntiko hetuH| yadapyuktaM kRtakAnAmavazyambhAvI vinAzaH, tenApi zakyaM kSaNikatvamanumAtum, tathAhi yadyeSAM dhruvabhAvi tatra teSAM kAraNAntarApekSA nAsti, yathA utpatti rokI jAtI hai| phira bhI samarthakSaNa kI utpatti asambhava hI hai, kyoMki usakA koI kAraNa nahIM hai / evaM svabhAva rUpa zakti kA kabhI nAza nahIM hogA, kyoMki isase bhAva kA arthAt vastu kA bhI nAza ho jaaygaa| ataH vinAza kA bhI kAraNa avazya hai| yaha kahanA bhI ThIka nahIM hai ki (pra0) sahakAriyoM meM bIjAdi meM samartha kSaNa kI utpatti kI zakti lAyI jAtI hai, (u0) kyoMki bIjAdi kSaNika haiN| svabhAva se abhinna hI zakti kA yadi utpAdana mAne to phira vaha utpanna vastu kA hI punarutpAdana hogaa| ataH Apa ke mata meM bhI ye do hI gatiyA~ sambhava haiM ki (1) jo utpattizIla hone para bhI asamartha haiM unase kabhI kAryoM kI utpatti ho hI nahIM sakatI hai| yA phira (2) una meM jo samartha haiM vaha utpanna hone ke bAda hI apanA kAma kregaa| kintu yaha to ( Apa ke mata meM ) sarvathA asambhava hai ki sahakAriyoM kI sahAyatA se mukhya kAraNa (bhAva) kArya ko utpanna karate haiM / (pra.) kevala eka hI vastu se kArya kI utpatti nahIM dekhI jAtI hai, evaM bahuta sI vastuoM se kArya kI utpatti dekhI jAtI hai, ata: samajhate haiM ki sahakAriyoM sahita mukhyakAraNa meM hI kArya ko utpanna karane kA sAmarthya hai / ( u0 ) to phira yahI kahate hue bhI Apane hama logoM ko cakkara meM kyoM DAla rakkhA hai ? tasmAt akSaNikatva kI siddhi meM bAdhA DAlanevAlI arthakriyA kI upapatti rUpa hetu hI vyabhicArI hai| (pra0) banAI huI vastuoM kA vinAza avazyambhAvI hai| isa avazyambhAvI vinAza se bhI vastuoM ke kSaNikatva kA anumAna hotA hai| abhiprAya yaha hai ki jo jisakA 'dhra vabhAvI' ( avazyambhAvI ) dharma hai vaha kisI kI apekSA nahIM rakhatA hai, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI zarakRpANAdInAM lohamayatve, dhruvabhAvI ca kRtakAnAM vinAza ityanumAnaM vinAzasya hetvantarAyatatAM prtikssipti| ye hetvantarasApekSA na te dhruvabhAvinaH, yathA vAsasi rAgAdayaH tathA yadi bhAvA api svahetubhyo vinAzaM prati hetvantaramapekSante tadA hetvantarasya pratibandhavaikalyayorapi sambhave kazcitkRtako'pi na vinazyet ? svahetutazca vinazvarasvabhAvA jAyamAnA utpattyanantarameva vinazyantIti siddhaM kSaNikatvam / api ca bhAvasyAvinazvarasvabhAvatve vinAzo'zakyakaraNo vahnariva zItimA, vinazvarasvabhAvatve vA nArtho hetubhiH, na ca bhAvAdabhinnasya vinAzasya hetvantarajanyatA, kAraNabhedasya bhedahetutvAt / bhinnasya hetvantarAdutpAde ca bhAvasyopalabdhyAdiprasaGgaH, anyotpAdAdanyasvarUpapracyuterabhAvAt / ghaTo naSTa iti ca bhAvakartRko vyapadezo na syAt, kintvabhAvo jAta iti vyapadizyeta, tathA ca sati ghaTa: kimabhUditi vArtAprazne tasya nivRttau prastutA jaise ki zara, kRpANa Adi vastuoM kA lauhamapatva / banAI huI vastuoM kA vinAza 'dhravabhAvI' hai / yaha (dhruvabhAvitva ) anumAna khaNDana karatA hai ki 'vastuoM kA vinAza kinhIM svatantra dUsare hetuoM se hotA hai' kyoMki jo kisI dUsare hetuoM se utpanna hote haiM ve 'dhruvabhAvI' nahIM haiM / jaise kI kapar3e kA raGga / agara bhAva bhI apane vinAza ke lie apane utpAdana ke hetuoM se bhinna dUsare hetuoM kI apekSA rakkhe, to phira una kAraNoM meM kisI pratibandha ke A jAne se yA vighaTana ho jAne se kabhI kabhI banAI huI vastuoM meM se kisI kisI kA vinAza asambhava ho jAyagA / ataH apane hetuoM se vinAza svabhAva kI hI vastuoM kI utpatti hotI hai aura utpatti bAda hI ve vinaSTa ho jAtI hai| isa prakAra (dhruvabhAvitva ke dvArA) sabhI vastuoM meM kSaNikatva siddha hai / aura bhI bAta hai| vastue~ agara avinazvara svabhAva kI hI utpanna hoM to phira vahni kI zItatA kI taraha unakA vinAza karanA hI zakti ke bAhara hogaa| agara ( kAraNoM se ) vinAzasvabhAva kI hI vastuoM kI utpatti hotI hai to phira vinAza ke lie dUsare hetuoM kA kyA prayojana ? evaM vastuoM se abhinna vinAza kA koI aura kAraNa ho bhI nahIM sakatA hai, kyoMki kAraNoM kI vibhinnatA hI vastuoM kI vibhinnatA kA kAraNa hai| vibhinna hetu oM se bhAvoM se bhinna ho vinAzoM kI utpatti mAne to phira una ke svatantra rUpa se upalabdhi prabhRti ApattiyAM sAmane aayeNgii| evaM eka vastu kI utpatti se dUsarI vastu ke svarUpa kA vighaTana bhI asambhava hai / ataH vinAza kI pratIti 'ghar3A phUTa gayA' isa prakAra se bhAva mUlaka nahIM hogI kintu 'abhAva utpanna huA hai, isI prakAra kA vyavahAra hogaa| taba phira yadi koI pUche ki ghaTa kA kyA huA ? to phira 'abhAva utpanna huA' isa prakAra kA uttara denA hogA jo asambaddha hI hogaa| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 160 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ dravye AkAza nyAyakandalI atro yAmaprastutameva kathaM syAt ? tasmAd bhAvasvabhAva eva vinAza iti 1 cyate- utpanno bhAvaH kimekakSaNAvasthAyI ? kiM vA kSaNAntare'pyavatiSThate ? kSaNAntarAvasthitipakSe tAvatkSaNikatvavyAhatiH, anekakAlAvasthAnAt, ekakSaNAvasthAyitve tu kSaNAntare sthityabhAva iti na bhAvAbhAvayorekatvam, kAlabhedAt / atha mataM na brUmo bhAvaH svasyaivAbhAvaH, kintu dvitIyakSaNaH pUrvakSaNasyAbhAva iti, tadapyasAram, pUrvAparakSaNayorvyaktibhede'pi svarUpavirodhasyAbhAvAt / yathA ghaTo bhinnasantativartinA ghaTAntareNa saha tiSThati, evamekasantatirvAttinA'pi saha tiSThet, dvitIyakSaNagrAhipramANAntarasya tatsvarUpavidhezcaritArthasya prathamakSaNe niSedhe pramANatvAbhAvAt / abhAvastu bhAvapratiSedhAtmaiva, ghaTo nAstIti pratItyudayAt / tatastasyotpattirbhAvasya nivRttiH, tasyAvasthAnaM bhAvasyAnavasthitiH, tasyopalambho bhAvasyAnupalambha iti yuktam, parasparavirodhAt / evazva sati na bhAvasya kSaNikatvaM pazcAd bhAvinastadabhAvasya hetvantarasApekSasya bhAvAnantaryyaniyamAbhAvAt, tathA ca dRzyate ghaTasyotpannasya cireNaiva vinAzo mudgarAbhighAtAt / For Private And Personal ataH bhAva evaM abhAva donoM abhinna hI haiM / ( u0 ) isa para yaha pUchanA hai ki utpanna bhAva eka hI kSaNa taka rahatA hai ? yA aneka kSaNoM taka bhI ? yadi aneka kSaNoM taka usako sattA mAneM to phira aneka kSaNoM meM rahane ke kAraNa unakA kSaNikatva hI vyAhata ho jAyagA / yadi eka hI kSaNa taka vastu kI sattA mAneM to phira Age ke kSaNa meM utpanna honevAle vinAza kAla meM to usa kI sattA hI nahIM hai phira bhAva aura vinAza donoM eka kaise haiM ? ( pra0 ) hama yaha to kahate nahIM ki bhAva apane hI abhAva abhinna hai kintu ( hamArA yaha kahanA hai ki ) dvitIyakSaNa pUrvakSaNa kA hI abhAva hai / ( u0 ) yaha kathana bhI asaGgata hI hai kyoMki pUrvakSaNa rUpa vyakti aura uttarakSaNa rUpa vyakti bhinna hI haiM, aura una meM koI virodha nahIM hai / jaise eka ghaTa dUsare ghaTa ke sAtha vidyamAna rahatA hai. vaise hI kSaNa samUharUpa eka mamudAya ke bhI dUsare vyaktiyoM ke sAtha rahane meM koI bAdhA nahIM hai / dvitIya kSaNa kA jJApaka pramANa usI meM caritArtha ho jAyagA | ataH prathamakSaNa ke niSedha meM vaha lAgU nahIM hogA / bhAva kA pratiSedha hI abhAva hai, kyoMki 'ghaTa nahIM hai' isa prakAra se abhAva kI pratIti hotI hai / ataH abhAva kI utpatti hI bhAva kI nivRtti hai aura abhAva kA rahanA hI bhAva kA na rahanA hai evaM abhAva kI upalabdhi hI bhAva kI anupalabdhi hai, kyoMki bhAva aura abhAva donoM paraspara virodhI haiM / ataeva bhAva kSaNika bhI nahIM haiM, kyoMki bhAvoM bAda dUsare hetuoM se utpanna honevAle abhAvoM kA yaha niyama nahIM ho sakatA ki bhAva kI utpatti ke avyavahita kSaNa meM hI utpanna hoN| yaha dekhA bhI jAtA hai ki ghaTAdi

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI bhAvAtmako ghaTavinAzo mudgarAbhighAtAt tu kapAlasantAnotpAdaH syaaditysnggtm| santAnapratibaddhAyAH sadRzArambhaNazakterapratighAte vilakSaNasantAnotpattyasambhavAt / mudgarAghAtena tasyAH pratihatau ca bhAvapratighAte kaH pradvaSaH ? na ca kAraNakAryyatve bhAvavadabhAvasyApi vastutvaprasaktistasya vastupratiSedhasvabhAvasya pratyakSAdisiddhatvAt / IdRzaJcAsya svarUpaM yadayaM kRtako'pi bhAvavanna vinazyati, naSTasyAnupalambhAt / pramANAdhigatasya vastusvabhAvasya parasAdharyeNa nirAkaraNatve jagadvaicitryasyApi nirAkaraNam / anyotpAde kathamanyastha svarUpapracyutirityaparyanuyojyam, vastusvAbhAvyAd / ghaTo vinaSTa iti ca vyapadezastadavayava kriyAdinyAyenAbhAvotpattyaiva / ata evAyaM tasyaivAbhAvo na sarvasya / na cAsya samavAyikAraNaM kiJcit, tadabhAvAnAsamavAyikAraNam / kva kAryyamanAdhAraM dRSTam ? idameva dRzyate tAvat, na hyayaM ghaTe samavaiti, utpanna hone ke bahuta dinoM bAda mudgarAdi ke prahAra se naSTa hote haiM / (pra0) mudgara ke prahAra se utpanna hone vAlA ghaTa kA vinAza bhAvarUpa hI hai, kyoMki kapAla samUha kA utpAdana hI ghaTa vinAza kA utpAdana hai ? ( u0 ) yaha kahanA bhI ThIka nahIM hai, kyoMki 'santAna apane sadRza hI dUsare santAna ko janma detA hai" Apa kA yaha niyama jaba taka akSuNNa hai taba taka usase visadRza vastu kI utpatti nahIM ho sakatI hai | yadi mudgara prahAra se usa kI sAdRzArambhakatva-zakti kA vinAza hI iSTa hai to phira mudgarAdi prahAra se ghaTAdi kA nAza mAnane meM hI kyoM dveSa hai ? (pra. ) bhAvoM kI taraha abhAva bhI svatantra kAraNa janya hoM to una meM bhI vastutva ( bhAvatva ) mAnanA anivArya hogaa| (u0) nahIM, kyoMki ve vastuoM ke pratiSedha rUpa se hI pratyakSa ke viSaya haiN| yahI una kA svarUpa hai ki bhAvoM kI taraha kRtijanya hote hue bhI ve bhAvoM kI taraha naSTa nahIM hote haiM, kyoMki vinaSTa vastu kI phira se upalabdhi nahIM hotI hai / pramANa se siddha vastuoM kA svabhAva agara kisI ke sAdRzyamAtra se haTa jAya to phira jagat kI vicitratA hI lupta ho jaaygii| (pra. ) eka ( abhAva ) kI utpatti se dUsare ( abhAva ) kI svarUpapracyuti kyoM hotI hai| ( u0 ) yaha abhiyoga lAne yogya nahIM hai, kyoMki vastuoM kA svabhAva hI isa prakAra kA hai| ghaTa ke avayavoM meM kriyA, taba vibhAga ityAdi dravyanAza kI sAmAnya rIti se ghaTAbhAva kI utpatti hone para hI "ghaTa naSTa ho gayA" yaha vyavahAra hotA hai, ataH yaha abhAva ghaTa kA hI hai paTa kA nhiiN| abhAva kA koI samavAyikAraNa nahIM hai ataeva asamavAyikAraNa bhI nahIM hai| (pra0) kArya ko vinA AdhAra ke kahA~ dekhA hai ? ( u0 ) yahIM, isa abhAva rUpa kArya ko hI dekhate haiN| kyoMki samavAya sambandha se ghaTa isakA AdhAra nahIM hai, kyoMki For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 162 nyAyakandalIsaMvalitaprazastapAdabhASyam dravye AkAza nyAyakandalI tasyAbhAvAt, nApi bhUtale, anyadharmatvAt / kathaM tahi niyatadezaH pratIyate ? pratiyoginiyamAt / ayamasya svabhAvo yat saMyuktapratiSedhe saMyuktavat pratibhAti, samavetapratiSedhe samavetavat pratibhAti / vizeSaNamapItthameva, na punarasya saMyogasamavAyau, tayorbhAvadharmatvAt / tadevaM siddho'bhAvo bhAvavirodhI nAsti buddhivedyo'rthaH, yatkRto dahanatuhinayorapi virodhH| dahanAbhAvastuhine tuhinAbhAvazca dahane ityanayovirodho na svarUpeNa vividhyantaravirodhAbhAvAt / yacca dhruvabhAvitvAdabhAvasya hetvantarAnapekSetyuktam, tadapi saviturudayAstamayAbhyAmanaikAntikam, tayoranapekSatve hi kAlabhedo na syAt / ekasAmagrIpratibandhe'pi sa eva dossH| niyato hi vAsasi rAgahetuniyatakAlazca tasya tatkAlAsannidhimAtreNa rAgasyAnutpAdaH siddhayati anantAstu vinAzahetavo niyatakAlAzca vaha usakA abhAva hI hai| bhUtala bhI usakA AdhAra nahIM hai. kyoMki vaha dUsare kA dharma hai| isakA yaha bhI svabhAva hai ki vaha jahA~ kisI vastu meM saMyoga sambandha se kisI bhAva ke pratiSedha kA svarUpa hotA hai vahA~ usa saMyukta bhAva kI taraha pratIta hotA hai evaM jahA~ kisI vastu meM samavAya sambandha se kisI vastu ke pratiSedha-svarUpa hotA hai vahIM usa samaveta vastu kI taraha pratIta hotA hai| pratiyogiyoM meM rahane vAle saMyogAdi ke anusAra hI vaha vizeSaNa bhI hotA hai| abhAva meM svataH saMyoga yA samavAya nahIM hai, kyoMki ye donoM hI bhAva ke dharma haiN| ataH abhAva nAma kA eka svatantra padArtha hai aura vaha bhAva padArthoM kA virodhI hai jo 'nAsti' prabhRti zabdoM se pratIta hotA hai| jisase ki vahni aura pAlA meM virodha hai kyoMki vahni meM pAle kA abhAva hai aura pAle meM vahni kA abhAva hai| yahI una donoM meM virodha hai| svatantra rUpa se siddha eka bhAva kA svatantra rUpa se siddha dUsare bhAva ke sAtha virodha kA koI dUsarA prakAra nahIM hai| yaha jo Apa ne kahA ki (pra0) abhAva yata: 'dhruva bhAvI' hai, ataH use bhAva ke kAraNoM se atirikta kisI kAraNa kI apekSA nahIM hai' (u0) ApakA yaha 'dhruva bhAvitva' hetu bhI sUrya ke udaya aura asta meM nahIM dekhA jAtA hai| ve donoM agara vibhinna hetuoM kI apekSA na rakkheM to phira ve donoM vibhinnakAlika bhI na hoMge udaya aura asta donoM ko Apatti eka hI kSaNa meM hogii| agara eka kI utpAdaka sAmagrI se dUsare kA pratirodha mAneM to phira vahI (dhruvabhAvitvAnupapatti kI) Apatti hogii| vastra ke raGga ke kAla aura hetu donoM hI niyata haiM, ataH usa niyata kAla kA bhI sAMnidhya na rahane ke kAraNa vastra meM rAga ke anutpAda kI siddhi hotI hai, kintu bhAvoM ke vinAza ke kAla niyata hone para bhI usake hetu ananta haiN| ata: sarvadA sabhI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI teSAM sarvadA sarveSAM pratibandhasyAzakyatvAt kazcideko nipatatyeva / kAlAntare ca nipatitaH kSaNenaiva bhAvaM vinAzayatItyupapadyate kRtakatve'pi dhruvo vinAzaH / sarvaJcaitatkSaNabhaGgasAdhanaM kAlAtyayApadiSTam, pratyabhijJApratyakSeNa pratItasya punaH pratIteH / nanveSa pratyayo na bhAvasya pUrvAparakAlAvasthAnaM zaknoti pratipAdayitum, na tadekaM vijJAnam, kAraNAbhAvAt / indriyaM sannihitaviSayaM na pUrvakAlatvabhavagAhate, saMskAro'pi pUrvAnubhavajanmA tadviSaye niyato nAparakAlatAM parispRzati, na ca tAbhyAmanyadubhayaviSayaM kiJcidekamasti yadetad vijJAnaM prasuvIta / ito'pi naitadekaM vijJAnaM svabhAvabhedAt, idamiti hi pratyakSatA taditi hi parokSatvam, pratyakSatAparokSatve ca parasparavirodhinI naike yujyete, tasmAd grahaNasmaraNAtmake dve ime saMvittI bhinnaviSaye / atra brUmaH--pratIyate tAvadetasmAd vijJAnAt pUrvApara kA pratirodha asamAna hai / ataH niyamita kAloM meM se kisI kSaNa meM koI apratiruddha kAraNa raha hI jAyagA, bahI kAraNa unI kSaNa meM bhAva kA vinAza kara degaa| isa prakAra kRtijanya hone para bhI vinAza ke dhra vabhAvitva meM koI bAdhA nahIM hai| kSaNabhaGga ( bhAva eka kSaNa meM utpanna hote haiM aura usake bAda ke agale hI kSaNa meM naSTa ho jAte haiM isa siddhAnta ) ke sAdhaka ukta mabhI hetu kAlAtyayApadiSTa' arthAt bAdha rUpa hetvAbhAsa se dUSita haiN| kyoMki jisa ghaTa ko kala dekhA thA usI ko maiM Aja dekhatA hU~' isa pratyabhijJA se jJAta vastu hI phira se jJAta hotI hai| (10) yaha pratyabhijJA nAma kA pratIti apane viSaya ghaTa meM pUrvakAlavatitva aura uttarakAlavatitva ina donoM ko hI samajhA sakatI hai, kyoMki kAraNa kI anupapatti se yaha eka vijJAna hI siddha nahIM hotI hai| indriyA~ apane sa nihita viSayoM ko hI grahaNa karatI haiM unake pUrvakAlikatvAdi ko nhiiN| saMskAra bhI cUki pUrvAnubhava janita hai ataH pahile anubhUta viSayoM kI hI smRti ko utpanna kara sakatA hai, uttarakAlika tva viSayaka smRti ko nahIM / pUrvakAlika rava aura uttara kAlikatva ina donoM ko chor3a kara koI dUsarA ubhaya' yahA~ nahIM hai, jinase yukta ghaTa viSayaka jJAna ko vaha janma de / pratyabhijJA nAma kA koI eka vijJAna nahIM hai| isameM yaha hetu bhI hai ki 'usako' yaha pratyakSatva kA dyotaka hai jisako' yaha parokSa tva kA dyotaka hai| parokSatva aura pratyakSatva donoM paraspara virodhI haiN| paraspara viruddha do vastue~ eka kAla meM eka hI vastu meM sambaddha nahIM ho sakatI haiN| ataH ukta pratyabhijJA vastutaH do jJAnoM kA eka samUha hai, jisameM 'jisa ghaTa ko' yaha aMza smRgi rUpa hai evaM 'usI ko maiM dekhatA hU~' yaha aMza anubhava rUpa hai kintu donoM hI bhinna viSaya ke hai / ( u0 ) isa AkSepa ke samAdhAna meM maiM kahatA hU~ ki isa pratyabhijJA se pUrvakAla aura uttara kAla donoM se sambaddha eka hI vastutva kI pratIti 25 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 194 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ dravye Atma kAlAvacchinnamekaM vastutattvam, tadapyasya viSayo na bhavatIti saMvidviruddham / grahaNasmaraNe ca naikaM viSayamAlambete, tasmAdekamevedaM vijJAnamiti pratItisAmarthyApratIyamAna kAryyotpattaye dubhayaviSayamAstheyam / cApratIyamAnamapi kAraNaM kalpayanti vidvAMso, na tu kAraNApratItyA vizadamapi kAryyamapahna uvate, jagadvaicitryasyApyapahnavaprasaGgAt / tena yadyapi pratyekamindriyasaMskArAvasamatha tathApi saMhatAbhyAmidamekaM kAryaM pratyabhijJAsvabhAvaM prabhAvayiSyate, bhaviSyati caitadubhayakAraNasAmarthyAdubhayaviSayam, prApsyati ca pratyakSatAM viSayendriyasAmarthyAnuvidhAnAt / na ca yatraikaikamasamartha tatra militAnAmapi teSA - masAmarthyam ? pratyekamakurvatAmapi kSityudakanbIjAnAmanyonyasannidhibhAjAmakurAdijananopalabdheH / yatra vilakSaNA sAmagrI tatra kAryyamapi vilakSaNameva syAditi supratItam, tenAsya sannihitAtannihitaviSayatAlakSaNe pratyakSatAparokSate na virotyete / ata eva cendriyasannikarSAbhAve'pi pUrvakAlapratyakSataiva, indriya For Private And Personal hotI hai / yaha anubhava se bAhara kI bAta hai ki 'vaha eka vastu pratyabhijJA kA viSaya nahIM hai' yahA~ smRti aura anubhava donoM eka viSayaka nahIM haiM / ataH ukta pratyabhijJA nAma kI pratIti se yaha kalpanA karanI par3egI ki eka hI vijJAna ubhaya karate haiM / kAraNa khlaaegii| vaha viSayaka | vidvAn loga dRSTa kArya se aSTa kAraNa ko kalpanA kI apratIti se anubhUta kArya kA hI apalApa nahIM karate / aisA karane para saMsAra kI vicitratA hI lupta ho jAyagI / ( ataH yaha kalpanA karanI par3egI ki ) yadyapi saMskAra aura indriya ina donoM meM se pratyeka pratyabhijJA rUpa kArya ke utpAdana meM asamartha haiM tathApi milakara ve hI donoM ukta pratyabhijJA rUpa kArya kA sampAdana kara sakate haiM / ukta donoM kAraNoM ke prabhAva se yaha pratyabhijJA pUrvakAla aura uttara kAla donoM viSayaka hoMgI / evaM indriyajanya hone se pratyakSa bhI yaha koI vAta nahIM hai ki jo svayaM akelA jisa kArya ko na kara sake, dUsare ke sAtha milakara bhI usa kArya ko na kara sake | kyoMki pRthivI jala aura boja inameM se pratyeka aGkura ke utpAdana meM asamartha hone para bhI tInoM mila kara aGkura kA utpAdana karate hI haiN| rahI yaha bAta ki eka hI pratyabhijJA meM indriyoM se janya hone ke kAraNa prApta saMnihita viSayavAlA 'pratyakSatva' evaM saMskAra se utpanna hone ke kAraNa prApta asaMnihita viSayavAlA parokSatva' paraspara viruddha ina donoM dharmoM kA samAveza kaise hogA ? kintu yaha anubhava kI bAta hai ki sAmagrI kI vilakSaNatA se kArya kI dilakSaNatA hotI hai / phalataH ye donoM dharmaM paraspara viruddha ho nahIM haiM / ata eva indriyasaMnikarSa ke na rahane para bhI 'pUrvakAla' meM bhI pratyakSaviSayatva hai kyoMki vaha indriyajanya jJAna kA viSaya hai / indriyajanya jJAna

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Acharya Shri Kailashsagarsuri Gyanmandir 165 prakaraNam / bhASAnuvAdasahitam nyAyakandalI jajJAnaviSayatvAt tanmAtrAnubandhityAcca pratyakSatAyAH / asannihitamapi paricchindadindriyaM pUrvakAlatAmeva paricchinati na bhaviSyatkAlatAm, tatra saMskArasya sahakAriNo'bhAvAt / na caikasthobhayakAlatAyAM kAcidanupapattiH, yenAsyobhayakAlatAM saGkalayataH kalpanAtvam, dRSTo TekasyAnekena vizeSaNena sambandho yathA caitrasya chatrapustakAbhyAm / yugapacchatrapustakasambandha krameNa kAladvayasambandhe ca na kazcid vizeSaH, ephasyobhayavizeSaNAvacchedapratIterubhayatrAvizeSAt / tadevaM dezakAlAvasthAbhedAnugatamekaM vastatatvamadhyavasantI pratyabhijJA bhAvAnAM pratikSaNamutpAdavinAzau tirayatIti / bhrAnteyaM pratItiriti cenna, bAdhakAbhAvAt / kSaNabhaGgasAdhanametasyA bAdhakamiti cet ? pratyakSabAdhe satyabAdhitaviSayatvAdanumAnodayaH, udite ca tasmin pratyakSavAdha ityanyonyAzrayatvam / pratyakSa viSayatva hI (viSayaniSTha ) pratyakSatva hai| ( indriya samikarSa usakA prayojaka nahIM hai ) / asaM nihita viSayoM meM se indriyA~ pUrvakAlika viSayoM ko hI grahaNa karatI haiM bhaviSyatkAlika viSayoM ko nahIM, kyoMki ( asaMnihita vaSayaka pratyakSa kA ) saMskAra rUpa sahakArI nahIM rahatA hai'| ( ataH ) vartamAna aura atIta kAla viSayaka eka jJAna meM koI virodha nahIM hai, jisase ki donoM kAlaviSayaka pratyabhijJA rUpa jJAna meM bhramatva ko kalpanA kI jAya / eka hI vastu meM aneka nizeSaNoM kA sambandha ho sakatA hai, jaise ki chAtA aura pustaka donoM ke sAtha eka hI caitra kA sambandha dekhA bhI jAtA hai| caitra meM ina donoM ke aura ekakAlika sambandha aura vibhinna kAlika sambandha meM koI antara nahIM hai| kyoMki eka hI vizeSya meM donoM vizeSaNoM se vaiziSTya kI pratIti donoM { caitra aura pratyabhijJA ) sthAnoM meM samAna hI hai| tasmAt ukta rIti se vibhinna deza vibhinna kAla aura vibhinna avasthA ina tInoM meM eka hI vastutattva ko samajhAne vAlI ukta pratyabhijJA bhAvoM kI pratikSaNa utpatti aura vinAza ( kSaNabhaGga) ko jar3a mUla se ukhAr3a pheMkatI hai| (pra.) ukta pratyabhijJA to bhrAnti hai ? ( u0) kyoM ? koI bAdhaka to nahIM hai ? (pra0) kSaNabhaGga ke sAdhaka hI ukta pratyabhijJA ke pramAtva ke bAdhaka haiN| ( u0 ) isameM yaha anyonyAzraya doSa hai yataH ukta pratyabhijJA rUpa pratyakSa bAdhita hai ataH kSaNikatva kA anumAna hotA hai. aura vaha pratyakSa bAdhita kyoM hai ? kyoki anumAna ke dvArA kSaNikatva siddha hai / pratyakSa meM yaha bAta nahIM hai, kyoMki use kisI dUsare pramANa kI apekSA nahIM hai / (40) pratyakSa pramANa se dIpa kI zikhA aneka kAloM taka rahanevAlI pratIta hotI hai, kintu sabhI matoM se siddha anumAna ke dvArA yaha nirNIta hai ki vahA~ pratikSaNa jvAlA kI utpatti hotI hai / ataH pratyakSa se bAdhita For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 166 nyAyakandalIsaMvalitaprazastapAdabhASyam dravye Atma nyAyakandalI tu nAyaM vidhistasyAnapekSatvAt, jvAlAdiSu sAmAnyaviSayaM pratyakSaM vizeSaviSayazvAnumAnamityavirodhAnna pratyakSeNAnumAnotpattiniSedha ityalam / yo'pyatiprauDhimnA pratyakSasiddhaM kSaNabhaGgamAha tasyAnubhavAbhAva evottaram / nIlametaditi pratipattirna kSaNimetaditi nIlatvAvyatirekiNI kSaNikatA, tasyAH pRthagarthakriyAyA abhAvAt / ato nIlatve gRhyamANe kSaNikatvamapi gRhyate, susadRzakSaNabhedAgrahaNAt / tathA nAdhyavasIyata iti cet ? aho'paraH prajJAprakarSo yadayamanubhavamapi vyAkhyAya kathayati / yannAdhyavasitaM tadagRhItamiti mRgatRSNikeyama, pratyakSabalotpannAdadhyavasAyAdanyasya pratyakSadRSTatvavyavasthAnibandhanasyAnabhyupagamAt / yasminnadhyavasIsamAne niyamena nAdhyavasIyate nIlapItayoriva tayostAdAtmyAbhidhAnamapi pralApaH / kSaNikaM pratyakSaM jJAnaM svasamAnakAlavattinImarthasya sattA paricchindat tatkAlAsambaddhatAM vyavacchindat tatkAlabhAvAvyabhicAriNaH kAlAntarasambandhamapi vyavacchindat tadekakSaNAvasthAyitvaM kSaNikatvaM gRhNAtIti sabhI anumAna bhrama hI nahIM hote / ( u0 ) dIpazikhA sthala meM pratyakSa kevala sAmAnya viSayaka hotA hai aura anumAna vizeSa viSayaka hotA hai, ataH vibhinna viSayaka hone ke kAraNa vahA~ pratyakSa se anumAna kA bAdha nahIM hotA hai / jo koI ati praur3hatAvaza kSaNa bhaGga ko pratyakSapramANa se hI siddha karanA cAhate haiM unake lie anubhava kA abhAva hI uttara hai| kyoMki yaha nola hai' yahI pratIti hotI hai yaha 'kSaNika hai' isa prakAra kI pratiti nahIM hotI hai / ( pra0) nIlatva se kSaNikatva koI bhinna vastu nahIM hai, kyoMki kSaNikatva kA koI kArya nahIM hai, ataH yadi nIlatva gRhIta hotA hai to kSaNikatva bhI jJAta ho hI jAtA hai| yaha nIla hai' isa buddhi meM kSaNikatva ke skuTa pratibhAsa na hone kA yaha hetu hai ki donoM (nIlakSaNa aura kSaNikatva kA pratibhA ka kSaNa) atyanta sadRza hai / (u.) yaha to bar3I vilakSaNa prajJA hai ki jo anubhava kI bhI vyAkhyA karake yaha samajhAtI hai ki 'jo Apane nahIM samajhA hai vaha bhI usa anubhava kA viSaya hai' ata: ( ukta kathana se abhiprAya siddhi kI abhilASA) bhRgatRSNA hI hai| kyoMki 'amuka vastu pratyakSa siddha hai' isa vyavasthA kA mUla pratyakSa pramANa janita nizcaya se bhinna aura kisI ko nahIM mAnA jA sktaa| jisake nizcita ho jAne para jo avazya hI nizcita nahIM ho jAte. jaise kI nIla aura pIta una donoM ko abhinna kahanA bhI pralApa hI hai| (pra.) kSaNamAtra sthAyI pratyakSAtmaka jJAna apane kAla meM rahanevAlI vastu ko satA ko samajhAtA huA evaM usa vastu meM usa kAla kA asambaddhatA ko haTAtA huA usa kAla meM rahanevAlI vastu kI sattA ke avyabhicArI dUsare kAla ke sambandha kA bhI niSedha karatA huA usa vastu ke eka For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 167 cet ? kAzakuzAvalambanamidam, svAtmAnameva na gRhNAti vijJAnam, kutaH svasamAnakAlatAmarthasya gRhNAti ? gRhNAtu vA, tathApi pUrvamayaM nAsIt pazcAcca na bhaviSyatItyatra pratyakSamajAgarUkaM pUrvAparakAlatAgrahaNAt / vartamAnakAlaparicchede cAtatkAlavyavacchedo yukto bhAvAbhAvayovirodhAnna tu kAlAntarasambandhavyavacchedo maNisUtrava dekasyAneka sambandhatvAdirodhAt / prapaJcitazcAyamartho'smAbhistattvaprabodhe tattvasaMvAdinyAJceti nAtra pratanyate / cet ? kizva sarvabhAvakSaNikatvAbhyupagame kasya saMsAra: ? jJAnasantAnasyeti na santAnivyatiriktasya santAnasyAbhAvAt / atha matam - naikasyAnekazarIrAdiyogaH saMsAraH, kiM tarhi ? jJAnasantAnAvicchedaH, sa ca kSaNikatve'pi nAnupapannaH / tadapyasAram, garbhAdijJAnasya prAgbhavIyajJAnakRtatve pramANAbhAvAt, nahi samAnajAtIyAdevArthasyotpattiH, vijAtIyAdapyagnerdhUmasyotpattisambhavAt / atha kSaNAvasthAyitva rUpa kSaNikatva ko bhI grahaNa karatA hai / ( u0 ) yaha kahanA bhI yukti se durbala hai | kyoMki jo vijJAna apane svarUpa ko bhI grahaNa nahIM kara sakatA vaha apane viSaya rUpa artha kI samAnakAlInatA ( kSaNikatva) ko kaise grahaNa karegA ? agara yaha mAna bhI leM ki ukta pratyakSa se kSaNikatva kI pratIti hotI hai to bhI 'yaha vastu pUrvakSaNa meM nahIM thI, aura Age ke kSaNoM meM bhI nahIM rahegI' yaha samajhAne meM ukta pratyakSa kaise samartha hogA 1 kyoMki pUrvakAla ? (bhUta) aura pazcAt kAla (bhaviSyat) ina donoM ko samajhAne meM pratyakSa asamartha hai / yaha ThIka hai ki kisI vastu meM varttamAna kAla ke sambandha kA jJAna hone para usa jJAna se bhaviSyat kAla aura bhUtakAla donoM haTa jAte haiM, kintu jJAna ke viSaya una nIlAdi vastuoM se aneka kAloM kA sambandha kyoM haTegA ? eka hI sUtra ke sAtha aneka maNiyoM kA sambandha to hotA hai, kyoMki usameM koI virodha nahIM hai / apane 'tattvaprabodha' aura 'tattvasaMvAdinI' nAma ke granthoM meM inhIM viSayoM kI AlocanA kI hai, ataH isa viSaya ke vistAra se yahA~ virata hote haiM / For Private And Personal aba bAta hai ki agara sabhI vastue~ ( pra0 ) jJAna samUha ko ? ( u0 ) nahIM, niyoM ( arthAt santAna ghaTaka pratyeka vyakti ) se bhinna nahIM hai / ( pra0 ) eka hI vastu kSaNika hoM to saMsAra kisako hogA ? kyoMki santAna ( samUha ) apane santA kintu jJAna kI niravacchinna ( AtmA ) kA aneka zarIrAdi ke sambandha hI saMsAra nahIM hai ( avirala ) dhArA rUpa santAna ho saMsAra hai / yaha saMsAra to vastuoM ko kSaNika mAna lene para bhI utpanna ho sakatA hai / ( u0 ) yaha kahanA bhI ThIka nahIM hai kyoMki 'garbhAdi viSayaka jJAna pahile ke hI jJAna se utpanna hote haiM' isameM koI pramANa nahIM hai / isakA bhI kucha ThIka nahIM hai ki vastuoM se hI samAnajAtIya vastuoM kI utpatti hotI ho,

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Shri Mahavir Jain Aradhana Kendra 168 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ dravye Atma matam -- yasyAnvayavyatirekAvatizayaJca yadanuvidhatte tattasya samAnajAtIyamupAdAnaJceti sthitiH, jJAnazca bodhAtmakatvamatizayaM birbhAta tacca pRthivyAdibhUteSu nAsti, tasmAdyasyAyamatizayastadasya samAnajAtIyamupAdAnakAraNamiti sthite garbhajJAnaM jJAnAntarapUrvakaM siddhyati, kAraNavyabhicAre kAryyasyAkasmikatvaprasaGgAditi / tadapyasAram, adahanasvabhAvebhyo dArunirbhathanAdibhyo vahnerdAhAtizayotpattivadabodhAtmakebhyo'pi cakSurAdibhyo bodhAtmakatvAtizayotpattisambhave bodhAtmaka kAraNakalpanAnavakAzAt, ato na prAktanajanmasiddhirbhaviSyati / janmAntaramityapi na siddhyati, maraNe zarIrAntyajJAnena jJAnAntaraM pratisandhAtavyamityatra pramANAbhAvAt / yadyatrAvikalakAraNAvasthaM tajjanayatyeva yathAvikalajananAvasthaM bIjamaGkuraM prati, avikalajananAvasthaM cAntyaM jJAnamiti pramANamastIti cet ? na, jvAlAdInAmantyakSaNena vyabhicArAt, snehavattikSayAdInA For Private And Personal unakI utpatti aniyamita ho saMgharSa kA svabhAva kyoMki vahni se vibhinna jAtIya dhUma kI utpatti hotI hai / ( pra0 ) vastu sthiti yaha hai ki jisakA jisameM anvaya aura vyatireka donoM hI hoM, evaM jisameM jisake asAdhAraNa rUpa kI anuvRtti ho vahI usakA samAnajAtIya haiM aura upAdAna bhI hai / ( ataH yaha siddha hai ki garbhAdi jJAna bhI pahile ke apane rAjAtIya jJAna se hI utpanna hote haiM ) bodharUpatA hI jJAna kA asAdhAraNa dharma hai, vaha pRthivyAdi bhUtoM meM nahIM haiM / ataH jisameM vaha ( bodharUpatA hai ) vahI usakA samAnajAtIya hai aura upAdAna bhI hai / isase yaha siddha hai ki garbhajJAna bhI pahile ke garbhajJAna se hI utpanna hotA hai, kyoMki kArya agara kAraNoM ke binA bhI hoM to phira jAyagI / ( u0 ) yaha kahanA bhI ThIka nahIM hai. kyoMki kASThoM ke dAha nahIM hai kASTha se unake manthana ke dvArA dAha svabhAva ke hotI hai | vaise hI cakSurAdi indriyoM meM bodhAtmakatva zakti ke na se bodha svarUpa vilakSaNa dharmaviziSTa jJAna kI utpatti meM koI bAdhA nahIM hai / isake lie vodha svarUpa kAraNa kI kalpanA kI AvazyakatA nahIM hai / ataH isa mata pUrvajanma kI siddhi asambhava hai| Age ke janma kI siddhi bhI asambhava hai kyoMki isameM koI pramANa nahIM hai ki mRtyu ho jAne para antima jJAna rUpa zarIra avazya hI Age dUsare zarIra rUpa jJAna kA anusandhAna kregaa| jahA~ para jisa vastu kI kAraNAvasthA meM koI vighaTana nahIM huA rahatA hai vahA~ usa kAraNa se vastu kI utpatti avazya hI hotI hai, jaise ki kAraNAvasthA ke vighaTana se rahita bIja se aGakura kI utpatti avazya hotI hai / zarIra ke ukta antima jJAna kI bhI kAraNAvasthA vighaTita nahIM hai ataH yahI pramANa isa pakSa meM apara janma kA sAdhaka hai / ( u0 ) ukta hetu antima kSaNa vahni ko utpatti rahane para bhI una

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 169 prazastapAdabhASyam zarIramamavAyinIbhyAzca hitAhitaprAptiparihArayogyAbhyAM pravRttinivRttibhyAM rathakarmaNA sArathivat prayatnavAn vigrahasyAdhiSThAtAnumIyate, prANAdibhizceti / katham ? (3) zarIra meM samavAya sambandha se rahane vAlI hita kI prApti evaM ahita kA parihAra ina donoM kI prayojaka kriyAoM ke dvArA prayatna se yukta AtmA rUpa zarIra ke adhiSThAtA kA anumAna karate haiN| jaise ki ratha kI gati rUpa kriyA se sArathi kA anumAna hotA hai / (4) prANAdi se bhI vAyu kA anumAna hotA hai| (pra0) kaise ? nyAyakandalo mantyajvAlAkSaNasya kAraNAvasthAvaikalyAdavikalatvaM nAstIti cet ? antyajJAnasyApi maraNapoDayA pIDitasyAvikalakAraNAvasthAtvamasiddhaniti suvyAhRtaM kSaNikatve paralokAbhAva ityuprmyte|| Atmasiddhau pramANAntaramapyAha--zarIrasamavAyinIbhyAmiti / pravRtti. nivRttibhyAM prayatnavAn vigrahastha shriirsyaadhisstthaataanumiiyte| latAdipravRttivyavacchedArtha zarIrasamavAyinIbhyAmityuktam / srota:patitamRtazarIrapravRttinivRttivyavacchedArthaJca hitAhitaprAptiparihArayogyAbhyAmiti / hitaM sukhamahitaM duHkham , tayoH prAptiparihArau hitasya prAptirahitasya parihAraH, tatra yogyAbhyAM samarthAbhyAmiti buddhipUrvakaceSTAparigrahaH / rayakarmaNA sArathivaditi dRSTAnta kI jvAlA meM vyabhicarita hai| (pra0) antima kSaNa meM tela battI prabhRti kAraNatA ke avaikalya ke sampAdaka naSTa ho jAte haiM ataH usa kSaNa kI dIpazikhA kI kAraNAvasthA vighaTita ho jAtA hai / (u0) to phira maraNa kI pIr3A se duHkhI antima zarIra rUpa vijJAna kI bhI kAraNAvasthA avighaTita nahIM hai / ataH hamane ThIka ho kahA hai ki vastu mAtra ko kSaNika mAnane ke pakSa meM paraloka kI siddhi nahIM hogI ata: isase virata hotA huuN| 'zarI rasamalA yinIbhyAm' ityAdi se AtmA kI siddhi meM aura bhI pramANa dete hai| pravRtti aura nivRtti se zarIra rUpa vigraha (mUrti) ke prayatna vAle adhiSThAtA kA anumAna karate haiN| latAoM (vRkSAdi para car3hane) kI pravRtti meM vyabhicAra vAraNa karane ke lie 'zarIrasamavAyinIbhAm' yaha pada kahA hai| jala ke pravAha meM gire hue zarIra kI pravRtti aura nivRtti meM vyabhicAra vAraNa ke lie 'hitAhitaprAptiparihArayogyAbhyAm' ityAdi se pravRtti aura nivRtti ina donoM meM kramazaH hitaprAptiyogyatva evaM ahitaparihArayogyatva ye donoM vizeSaNa diya gaye hai| 'hita' zabda kA artha hai 'sukha' evaM 'ahita' zabda kA artha hai duHkha / ina donoM kA jo prApti parihAra' arthAt sukha kI prApti evaM duHkha kA parihAra ina donoM meM samartha athAt kssm| ina donoM vizeSaNoM meM se jJAnajanita ceSTA kA saMgraha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [ dravye AtmaprazastapAdabhASyam zarIraparigRhIte vAyo vikRtakarmadarzanAd bhastrAdhmApayiteva, nimeSonmeSakarmaNA niyatena dAruyantra prayokteva, dehasya vRddhikSatabhagnasaMrohaNAdinimitta( u0) vAyu kI gati svabhAvataH kuTila hotI hai, kintu usake viparIta prANa vAyu kI gati kabhI Urdhva bhI dekhI jAtI hai, ataH bhAthI ko calAne vAle kI taraha zarIra sambandhI vAyu ko bhI Upara kI tarapha calAne vAlA koI avazya hai| usI kA nAma hai 'AtmA' / (5) nimeSa aura unmeSa kI kriyA se bhI kaThaputalI ko nacAne vAle kI taraha AtmA kA anumAna hotA hai / (6) deha kI vRddhi, ghAva evaM TUTe hue aGgoM nyAyakandalI kthnm| sAdhanopAdAnaparivarjanadvAreNa hitAhitaprAptiparihArasamarthA ceSTA prayatnapUrvikA viziSTakriyAtvAt rathakriyAvat / zarIraM vA prayatnavadadhiSThitaM viziSTakriyAtvAt rathavat / prANAdibhizceti / prANAdibhizca prayatnavAdhiSThAtA'numIyata ityanuSaJjanIyam / prANAdibhirityanena "prANApAnanimeSonmeSajIvanamanogatIndriyavikAra: sukhaduHkhecchAdveSaprayatnAzcAtmano liGgAni" iti sUtroktatamastaliGgaparigrahaH / kathamiti praznapUrvakaM prANApAnayoliGgatvaM darzayati---zarIraparigRhIta iti| vAyustiryaggamanasvabhAvaH, zarIraparigRhIte vAyau prANApAnAkhye vikRtaM svabhAvaviparItaM kamaurdhvagamanamadhogamanaJca dRzyate, tasmAt prayatnavAn vigrahasyAdhiSThAtAnumIyate, yastathA vAyu prerayati, anya kiyA gayA hai| 'rathakarmaNA sArathivat' yaha vAkya anumAna kA dRSTAnta dikhAne ke lie hai| sukhasAdhanoM ke grahaNa ke dvArA hI jisa ceSTA se hita kI prApti hotI hai, evaM du:kha sAdhanoM ke parivarjana ke dvArA hI jisa ceSTA se Ahata kA parihAra hotA hai, re donoM prakAra kI ceSTAyeM prayatna se utpanna hotI haiM kyoMki ye vizeSa prakAra kI kriyAyeM haiM jaise ki ratha ko kriyaa| athavA prayatna se yukta koI vyakti hI zarIra kA adhiSThAtA hai. kyoMki usameM vizeSa prakAra kI kriyA hai jaise ki ratha meM / 'prANAdibhizca' arthAt prANAdi se bhI prayatna se yukta adhiSThAtA kA amAna hotA hai" yaha anuSana kara lenA caahie| prANAdibhiH' isa 'Adi' pada ghaTita hetu vAkya se prANApAnAdi, nimeSa, unmeSa, jIvana, mana kI gati.. indriya kA vikAra Adi "sukhaduHkhenchAdveSaprayatnAzcAtmano liGgAni' (3 a. 2 A. 4 sU.) isa sUtra ke dvArA kathita sabhI hetu abhISTa haiM / katham ?' isa vAkya ke dvArA prazna karake 'zarIraparigRhIta" ityAdi vAkya se prANa aura apAna vAyu meM AtmAnumAna kA hetutva dikhalAte haiM / Ter3he mer3he calanA vAyu kA svabhAva hai, kintu zarIra kI prANa aura apAna nAma kI vAyuoM meM vikRta' arthAt una svabhAva se viparIta kramazaH Urdhvagati aura adhogati dekhI jAtI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir makaraNam ] bhASAnuvAdasahitam 201 nyAyakandalI thAsya vikRtavAyvasambhavAt / bhastrAdhmApayiteva dRSTAntaH, zarIraM prayatnavadadhiSThitamicchApUrvakavikRtavAyvAzrayatvAd bhastrAvat / zarIraparigRhItetyanenecchApUrvakatvaM darzitam, tena hi dvivAyukAdibhirnAnakAntikam / nimeSonmeSakarmaNA niyatena dAruyantraprayokteveti / akSipakSmaNoH saMyoganimittaM karma nimeSaH, vibhAgArtha karmonmeSaH / tena karmaNA dAruyantraprayokteva vigrahasya prayatnavAnadhiSThAtA anumiiyte| vAyuvazenApi dAruyantrasya nimeSonmeSau syAtAma, tannivattyarthaM niyteneti| anenecchAdhInatvaM kathayati / zarIraM prayatnavadadhiSThitamicchAdhInanimeSonmeSavadavayavayogitvAd dAruyantravat / jIvanaliGgakamanumAnaM kathayatidehasyeti / vRddhiH prasiddhava / kSatasya bhagnasya ca saMrohaNaM punaH saGghaTanaM tayonimittatvAd gRhapatiriva prayatnavAnadhiSThAtA anumiiyte| zarIrasya vRddhikSatasaMrohaNaM prayatnavatA kRtaM vRddhikSatabhagnasaMrohaNatvAd gRhavRddhikSatabhagnasaMrohaNavat / hai, ataH isa zarIra rUpa mUrti ke prayatnazIla adhiSThAtA kA anumAna karate haiM jo una donoM vAyuoM ko viparIta gati se calane ke lie prerita karate haiN| anyathA ukta vAyu meM ukta viparIta gati kI sambhAvanA nahIM hai / 'bhastrAdhmApayiteva' isa vAkya se usI anumAna kA dRSTAnta kahA gayA hai| arthAt jaise ki bhAthI kI vAyu se prayatnazIla kisI calAne vAle kA anumAna hotA hai, isI prakAra zarIra kA bhI koI prayatna se yukta adhiSThAtA avazya hai, kyoMki icchA janita viparIta gati se yukta vAyu kA vaha (zarIra) Azraya hai jaise ki bhaathii| 'zarIra-parigRhIta' ityAdi se yaha dikhalAyA gayA hai ki zarIra meM rahane vAlI vAyu kI ukta viparIta gati icchA se utpanna hotI hai| ataH viparIta dazAoM meM bahanevAlI do vAyuoM kI viparIta gati meM vyabhicAra nahIM hai| zarIra ke kisI prayatnazIla adhiSThAtA kA anumAna kaThaputalI ko nacAne vAle kI taraha 'nimeSa' evaM 'unmeSa rUpa kriyAoM se bhI hotA hai| jisa kriyA se A~kha ke donoM palakoM kA saMyoga utpanna ho use 'nimeSa' evaM jisa kriyA se unhIM donoM palakoM kA vibhAga utpanna ho use 'unmeSa' kahate haiN| una donoM kriyAoM se kaThaputalI ko nacAne vAle kI taraha zarIra rUpa mUrti ke prayatnazIla adhiSThAtA kA anumAna hotA hai| vAya se kaThaputalI meM bhI nimeSa aura unmeSa ho sakate haiM ataH 'niyatena' yaha pada diyA hai| isase yaha lAbha hotA hai ki nimeSa aura unmeSa icchA se hI utpanna hote haiN| phalata: (yaha anumAna hotA hai ki) zarIra kA koI prayatnaviziSTa adhiSThAtA hai, kyoMki usameM icchAjanita nimeSa aura unmeSa kriyAoM se yukta avayavoM kA sambandha hai, jaise ki kaThaputalI meN| 'dehasya' ityAdi se 'jIvana' hetuka anumAna dikhalAyA gayA hai| 'vRddhi' zabda kA (bar3hanA) artha prasiddha hai| ghAva aura TUTe hue aGgoM kA 'saMrohaNa' arthAt pahile kI taraha honA ina donoM ke kAraNa rUpa meM bhI ghara ke mAlika kI taraha zarIra (rUpa ghara) ke prayatnazIla adhiSThAtA kA anumAna hotA hai| zarIra kI vRddhi, usake ghAva aura TUTe hue aGgoM kA punaH saGghaTana ye sabhI 23 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 202 nyAyakandalIsaMvalitaprazastapAdabhASyama [dravye Atma prazastapAdabhASyam tvAt gRhapatiriva, abhimataviSayagrAhakakaraNasambandhanimittena mana:kamma'NA gRhakoNeSu pelakapreraka iva dArakaH, nayanaviSayAlocanAnantaraM rasAnusmRtikrameNa rasanavikriyAdarzanAdanekagavAkSAntargataprekSakavadubhayadazI kazcideko vijJAyate / sukhaduHkhecchAdveSaprayatnaizca guNaiguNya numIyate / kA punaH saMghaTana ina donoM se bhI ghara ke mAlika kI taraha prayatna viziSTa AtmA kA anumAna hotA hai| (7) abhimata viSayoM ko grahaNa karanevAlI cakSurAdi indriyoM kA viSayoM ke sAtha sambandha karAnevAle mana kI kriyA se bhI AtmA kA anumAna hotA hai| jaise ghara ke eka kone meM rakkhI huI lAkha kI golI para dUsarI lAkha kI golI pheMka kara khelane vAle lar3ake kA anumAna hotA hai| (8) cAkSuSa jJAna ke bAda rasa kI smRti ke krama se rasanendriya meM vikAra dekhA jAtA hai| (arthAt mu~ha meM pAnI bhara AtA hai)| isase bhI aneka gavAkSoM se eka dekhane vAle kI taraha rUpa aura rasa donoM ke eka jJAtA rUpa AtmA kA anumAna hotA hai| (6) sukha, duHkha, icchA, dveSa aura prayatnAdi guNoM se bhI guNI AtmA kA anumAna hotA hai| ve (sukhAdi) nyAyakandalI vRkSAdigatena vRddhayAdinA vyabhicAra iti cenna, tasyApIzvarakRtatvAt, na tu vRkSAdayaH sAtmakAH, buddhayAdyutpAdanasamarthasya viziSTAtmasambandhasyAbhAvAt / mnogtilinggkmnumaanmupnyssti-abhimtetyaadinaa| abhimato viSayo jighRkSito'rthaH, tasya yadgrAhakaM karaNaM cakSurAdi tena yogo manassambandhastasya nimittena manaHkarmaNA / gRhe koNeSu koSTheSu bhUmau ropitaM pelakaM prati hastasthitasya pelakasya prerako dAraka iva prayatnavAn manaH prerako'numIyate / prayatnakisI prayatnavAna ke dvArA utpanna hote haiM, kyoMki ve bhI vRddhi aura saMrohaNa haiM, jaise ki ghara kI vRddhi aura TUTe hue aGgoM kA juTanA / (pra0) vRkSa meM bhI to ye bhagnakSata saMrohaNAdi hai ? (u0) ve bhI Izvara rUpa AtmA se hI utpanna hote haiM, kintu vRkSa meM AtmA (jIva) kA sambandha nahIM hai, kyoMki AtmA kA vaha vilakSaNa prakAra kA sambandha buddhi kA kAraNa hai, kintu vilakSaNa sambandha vRkSAdi meM nahIM hai| __'abhimata' ityAdi se manogatihetuka AtmA kA anumAna dikhalAte haiN| 'abhimataviSaya' arthAt jisa viSaya ko lene kI icchA ho, usa vastu ke jJAna kA usa bastu ke sAtha evaM cakSurAdi viSayoM ke sAtha 'yoga' arthAt mana kA saMyoga hai| isa sambandha ke kAraNa mana kI kriyA se bhI ( AtmA kA anumAna hotA hai ) / 'ghara meM' arthAt ghara ke kone meM, athavA bhUmi meM gar3e hue eka lAha kI golI para jaba bAlaka apane hAtha kI dUsarI golI calAtA hai, taba usa dUsarI golI kI kriyA se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 203 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI vatA preya' manaH, abhimataviSayasambandhanimittakriyAzrayatvAddArakahastagatapelakavat / vAyavAdipreritasyAnabhimatenApi sambandho bhavati / nayanaviSayeti / nayanaviSayasya rUpasyAlocanAd grahaNAnantaraM rasasyAnusmaraNakameNa rasanendriyAntaravikAro dRzyate, tasmAdubhayorgavAkSayorantaHprekSaka iva dvAbhyAmindriyAbhyAM rUparasayordI kshcideko'numiiyte| kimuktaM syAt ? kasyacidiSTaphalasya rUpaM dRSTvA tatsacaharitasya pUrvAnubhUtasya rasasya smaraNAttatrecchA bhavati, tato'pi prayatna AtmamanassaMyogApekSo rasanendriyaviniyAM kroti| sA dantodakasaMplavAnumitA rasanendriyavikriyA indriyacaitanye na syAt, pratyekaM niyatAbhyAM calarasanAbhyAM rUparasayoH sAhacaryapratItau rUpadarzanena rasasmRtyabhAvAt / asti cAyaM vikAraiH tasmAdindriyavyatiriktaH ko'pyubhayadarzI yo rUpaM dRSTvA rasasya smarati / zarIramevobhayazi bhaviSyatIti cenna, bAlavRddhazarIrayoH parimANabhedenAnyatve golI calAne vAle prayatna se yukta ukta bAlaka kA anumAna hotA hai| ataH mana prayatna se yukta kisI vyakti ke dvArA prerita hotA hai, kyoMki vaha icchita viSaya ke sambandha kA kAraNa kriyA kA Azraya hai, jaise bAlaka ke hAtha kI lAha kI golI / vAyu prabhRti se prerita vastuoM kA sambandha anabhISTa viSayoM ke sAtha bhI hotA hai| "nayanaviSayeti" cakSu se dekhe jAne vAle rUpa ke Alocana arthAt jJAna ke bAda rasa ke smaraNakrama se rasanendriya meM vikAra ( muMha meM pAnI AnA ) dekhA jAtA hai, usI se do gavAkSoM ke dvArA eka dekhane vAle kI taraha do indriyoM se dekhane vAle eka jJAtA kA anumAna karate haiN| isase yahI tAtparya kyA nikalA ? ki kisI abhISTa phala ke rUpa ko dekhakara usa rUpa ke sAtha rahanevAle pUrvAnubhUta rasa kI smRti se usa rasa ke AsvAdana kI icchA hotA hai| usa icchA se prayatna kI utpatti hotI hai| isa prayatna, (AtmA aura mana ke saMyoga) se rasanendriya meM vikRti ho jAtI hai / indriya ko agara cetana mAneM to muMha ke pAnI se anumita rasanendriya kI vikRti kI upapatti nahIM hogI, kyoMki indriyoM ke viSaya niyamita haiN| cakSu se rUpa kA hI jJAna hotA hai rasAdi kA nahIM, evaM rasanA se rasa kA hI jJAna ho sakatA hai rUpa kA nhiiN| ataH rUpa aura rasa ke sAmAnAdhikaraNya kI pratIti ke bAda jo rUpa ko dekhane se rasa kI smRti hotI hai, vaha nahIM ho sakegI, aura vaha vikAra hai avazya | ataH indriyAdi se bhinna koI donoM kA abhijJa eka vyakti avazya hai jo rUpa ko dekhakara rasa kA smaraNa karatA hai| (pra) rUpa ko dekhanevAlA aura rasa ko smaraNa karanevAlA zarIra hI kyoM nahIM hai ? ( u0 ) eka hI vyakti kI bAlyAvasthA kA zarIra aura vRddha avasthA kA zarIra yata: bhinna haiM, donoM bhinna parimANoM ke haiN| (aisI sthiti meM zarIra ko hI anubhavitA aura smarttA donoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 204 nyAyakandalIsaMlitaprazastapAdabhASyam [ dravye Atma prazastapAdabhASyam te ca na zarIrendriyaguNAH, kasmAdahaGkAreNaikavAkyatAbhAvAt pradezavRttizarIra aura indriya ke guNa nahIM haiM, kyoMki (1) ahaGkAra ke sAtha unakI pratIta nahIM hotI hai| (2) ve apane Azraya ke kisI pradeza meM rahate hai| (3) jaba taka nyAyakandalI siddhe bAlyAvasthAnubhUtasya vRddhAvasthAyAmasmaraNaprasaGgAt / na kevalaM pUrvoktahetubhiH, sukhaduHkhecchAdveSAdibhizca guNairguNyanumIyate / ahaGkAreNAhamitipratyayenaikavAkyatvamekAdhikaraNatvaM sukhAdInAM 'ahaM sukhI, ahaM duHkhI' ityahaGkArapratyayaviSayasya sukhAdyavacchedyasya prtiiteH| ahaM pratyayazca na zarIrAlambana:, prshriire'bhaavaat| svazarIre evAyaM bhavatIti cenna, avishessaat| zarIrAlambano'haMpratyayaH svazarIvat parazarIramapi cet pratyakSaM tatra yathA sthUlAdipratyayaH svazarIre parazarIre'pi bhavati, evamahamiti pratyayo'pi syAt, svarUpasyobhayatrAvizeSAt / svasambandhitAkRte tu vizeSe tatkRta evAyaM pratyayo na zarIrAlambanaH, tadAlambanatve cAntarmukhatayApi na bhvet| ata evAyaM nendriyAvalambanaH, indriyANAmatIndriyatvAt, asya ca liGgazabdAnapekSasya mAna lene para) bAlyAvasthA meM anubhUta viSaya kA smaraNa vRddhAvasthA meM anupapanna ho jaaygaa| kevala pahile kahe hue hetuoM se hI nahIM, kintu sukha, duHkha, icchA, dveSAdi guNoM se bhI guNI AtmA kA anumAna hotA hai| 'ahaGkAra se', 'aham' isa prakAra kI pratIti se, evaM sukhAdi ke ekavAkyatva arthAt ekAdhikaraNatva se bhI ( AtmA kA anumAna hotA hai), kyoMki ahaM sukhI, ahaM duHkhI' ityAdi pratItiyoM meM 'aham' zabda ke artha kA sukhAdi yukta rUpa se hI bhAna hotA hai, 'aham' isa AkAra kI pratIti kA viSaya zarIra nahIM ho sakatA hai, kyoMki dUsare ke zarIra meM 'aham' isa AkAra kI pratIti nahIM hotI hai| kevala apane hI zarIra meM 'aham' zabda kI pratIti hotI hai| (pra.) ( yataH) apane hI zarIra meM 'aham' isa AkAra kI pratIti hotI hai, ( ata: vahI ahaM pratyaya kA viSaya ho)| ( u0) isa kathana meM koI vizeSa nahIM haiM, kyoMki 'aham' yaha pratIti yadi zarIra viSayaka hai to phira svazarIraviSayaka aura parazarIra viSayaka donoM hogI, jaise ki sthUlatva kA pratyakSa hotA hai, vaha svazarIra meM bhI hotA hai evaM para zarIra meM bhI hotA hai| isI prakAra 'aham' pratIti bhI donoM meM samAna hogI, kyoMki svazarIra aura parazarIra ke svarUpoM meM koI antara nahIM hai| yadi apanA sambandha hI apane zarIra meM vizeSa mAneM ? to phira vaha pratIti usa sambandha viSayaka hI hogI (AtmaviSayaka nahIM) / evaM 'aham' pratIti agara zarIra viSayaka ho to phira antamukhatayA usakI utpatti nahIM hogii| ata eva 'aham' pratIti indriya viSayaka bhI nahIM hai, kyoMki indriyA~ atIndriya haiM, evaM 'aham' pratIti pratyakSarUpa hai, kyoMki isa For Private And Personal

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prakaraNam ] Acharya Shri Kailashsagarsuri Gyanmandir bhASAnuvAdasahitam prazastapAdabhASyam tvAdayAvaddravyabhAvitvAd bAhyendriyApratyakSatvAcca tathAhaMzabdenApi pRthivyAdizabdavyatirekAditi / 205 unake Azraya vidyamAna raheM taba taka rahate hI nahIM haiM (ayAvaddddravyabhAvI haiM) / (4) evaM bAhya indriyoM se unakA pratyakSa nahIM hotA hai / (10) ' aham' zabda se bhI AtmA kA anumAna hotA hai, kyoMki pRthivI prabhRti anya dravyoM ke lie 'aham' zabda kA mukhya prayoga kahIM nahIM dekhA jAtA hai / nyAyakandalI pratyakSa pratyayatvAt, tasmAt sukhAdayo'pi na zarIrendriyaviSayAH / kizva, yo'nubhavitA tasyaiva smaraNamabhilASaH, sukhasAdhanaparigrahaH, sukhotpattiH, duHkhapradveSa iti sarvazarIriNAM pratyAtmasaMvedanIyam / anubhavasmaraNe ca na zarIrendriyANAmityuktam / tato'pi sukhAdayo na tadviSayAH / yuktyantarazvAha- pradeza vRttitvAditi / dRzyate pradezavRttitvaM sukhAdInAM pAde me sukhaM zirasi me duHkhamiti pratyayAt / tatazca zarIrendriyaguNatvAbhAvaH / tadvizeSaguNAnAM vyApyavRttivyabhicArAt / sukhAdayaH zarIrendriyavizeSaguNA na bhavanti, avyApyavRttitvAt / ye tu zarIrendriyavizeSaguNAste vyApyavRttayo dRSTAH, yathA rUpAdayaH, na ca tathA sukhAdayo vyApyavRttayaH, tasmAnna zarIrendriyaguNA iti vyatirekI / karNazaSkulyavacchinnasya nabhodezasya For Private And Personal meM 'hetu' aura 'zabda' ina donoM kI ( arthAt anumAna pramANa aura zabda pramANa kI ) apekSA nahIM hai | ( yata: zarIra aura indriya aham pratyaya ke viSaya nahIM haiM ) ata: sukhAdi bhI zarIra aura indriya ke dharma nahIM haiM / evaM yaha sabhI zarIradhAriyo kA anubhava hai ki smaraNa, abhilASA, sukha ke sAdhanoM kA grahaNa, sukha kI utpatti, duHkha ke prati dveSa prabhRti anubhava karane vAle ko hI hote haiM / yaha kaha cuke haiM ki anubhava aura smaraNa donoM zarIra aura indriyoM ko nahIM ho sakate / isa hetu se bhI zarIrAdi sukhAdi ke Azraya nahIM haiM 'sukhAdi ke Azraya zarIrAdi nahIM haiM' isameM 'pradeza vRttitvAt' ityAdi se dUsarI yukti bhI dete haiM / 'paira meM sukha hai, aura zira meM vedanA / hai' ityAdi pratItiyoM se samajhate haiM ki sukhAdi pradezavRtti haiM, arthAt apane Azraya ke kisI eka deza meM hI rahate haiM / isase yaha siddha hotA hai ki sukhAdi zarIra indriyoM ke guNa nahIM haiM, kyoMki sukhAdi vizeSaguNa kabhI 'vyApyavRtti' arthAt apane Azraya ke samasta aMzoM meM rahanevAle nahIM hote / zarIra aura indriyoM ke jitane bhI vizeSa guNa haiM, sabhI vyApyavRtti arthAt apane Azraya ke sabhI aMzoM meM rahanevAle hote haiM, jaise ki rUpAdi / sukhAdi rUpAdi vizeSa guNoM kI taraha vyApyavRtti nahIM haiM, ataH sukhAdi zarIra aura indriyoM ke guNa nahIM haiM / yaha vyatireka vyApti janita anumAna bhI ( 'sukhAdi

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Acharya Shri Kailashsagarsuri Gyanmandir 206 nyAyakandalIsaMvalitaprazastapAdabhASyam [ dravye Atma nyAyakandalI zrotrendriyabhAvamApannasya yazzabdo guNo bhavati sa tadvivaravyApItyavyabhicAraH / ito'pi na zarIrendriyaguNAH sukhAdayo bhavanti, ayAvaddavyabhAvitvAt, vyatirekeNa rUpAdaya eSa nidarzanam / indriyaguNapratiSedhe tu nAyaM hetuH, zrotraguNena zabdenAnaikAntikatvAt / ito'pi na zarIrendriyaguNA: sukhAdayo bAhyendriyApratyakSatvAt / zarIrendriyaguNAnAM dvayI gatiH-apratyakSatA gurutvAdInAm, bAhyendriyapratyakSatA rUpAdInAm / vidhAntarantu sukhAdayastasmAnna tadguNA iti zarIrendriyaguNatve pratiSiddhe parizeSAttairAtmAnumIyata iti sthitiH / nanu sukhaM duHkhaJcemau vikArAviti nityasyAtmano na sambhavataH / bhavatazcet so'pi carmavadanityaH syAt / na, tayorutpAdavinAzAbhyAM tadanyasyAtmanaH zarIrAdi ke guNa nahIM haiM' ) isakA sAdhaka hai / yadyapi AkAza rUpI vibhu-zrotrendriya kA vizeSaguNa zabda avyApyavRtti pratIta hotA hai, tathApi vibhu AkAza zrotrendriya nahIM hai, kintu karNazaSkulI se sImita AkAza hI zrotrendriya hai aura isa AkAza meM zabda vyApyavRtti hI hai| ata: indriyAdi ke vizeSaguNa avazya hI vyApyavRtti hote haiN| isa niyama meM koI vyabhicAra nahIM hai / 'sukhAdi zarIra aura indriyoM ke guNa nahIM hai' isameM yaha hetu bhI hai ki ve ayAvadravya bhAvI' haiM (arthAt ve Azraya rUpa dravya ke vidyamAna samaya taka barAbara nahIM rahate ), ayAvadravyabhAvitva hetu ke nyAya prayoga meM bhI rUpAdi hI vyatireka dRSTAnta haiM / 'sukhAdi indriya ke vizeSa guNa nahIM hai' ayAvadravya hetuka anumAna isakA sAdhaka nahIM hai ( isa anumAna se kevala yahI siddha hotA hai ki sukhAdi zarIra ke guNa nahIM haiM ). kyoMki yaha hetu zrotrendriya ke zabda rUpa guNa meM vyabhicarita hai| isa hetu se bhI sukhAdi zarIra aura indriyoM ke guNa nahIM haiM, kyoMki sukhAdi kA bAhya indriyoM se pratyakSa nahIM hotA hai| vastusthiti yaha hai ki zarIra aura indriyoM ke guNa ke do hI prakAra haiM (1) kinhIM guNoM kA to kisI bhI prakAra pratyakSa hI nahIM hotA hai jaise ki gurutvAdi kA, yA phira (2) bAhya indriyoM se hI pratyakSa hotA hai, jaise ki rUpAdi kaa| sukhAdi donoM prakAroM se bhinna tIsare prakAra ke haiM, ataH zarIrAdi ke guNa sukhAdi nahIM haiN| isa prakAra yaha siddha ho jAne para ki 'sukhAdi zarIra aura indriyoM ke guNa nahIM haiM' ina sukhAdi hetuoM se honevAle parizeSAnumAna se bhI AtmA kA anumAna hotA hai| (pra0) sukha aura duHkha ye donoM to vikAra hai, ata: ve nitya AtmA ke guNa nahIM ho sakate, agara vikAra svarUpa sukhAdi bhI AtmA ke guNa hoM to phira AtmA carma kI taraha anitya vastu hogii| (pra.) nahIM, kyoMki sukha aura duHkha donoM kI utpatti aura vinAza se una donoM se bhinna AtmA ke svarUpa meM koI vighaTana nahIM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir skmb ] bhASAnuvAdasahitam 207 nyAyakandralo svarUpapracyuterabhAvAt / nityasya hi svarUpavinAzaH svarUpAntarotpAdazca vikAro neSyate, guNanivRttirguNAntarotpAdazcAviruddha ev| athAsya nityasya sukhaduHkhAbhyAM ki kriyate ? svaviSayo'nubhavaH / sukhaduHkhAnubhave satyAsyAtizayAnatizayarahitasya ka upakAra:? ayameva tasyopakAro'yameva cAtizayo yasmin sati sukhaduHkhabhoktRtvam / tathAhaMzabdenApIti / yathA sukhAdibhirAtmA anumIyate tathAhaMzabdenA. pyanumIyate, ahaMzabdo loke vede cAbhiyuktaiH prayujyamAno na taavnirbhidheyH| na ca svarUpamabhidheyaM yuktaM svAtmani kriyAvirodhAt / yathoktam'nAtmAnamabhidhatte hi kazcicchabdaH kdaacn|" tasmAd yo'syAbhidheyaH sa aatmeti| nanvayaM pRthivyAdInAmeva vAcako bhaviSyati tatrAha-pRthivyAdizabdavyatirekAditi / yo yasyArthasya vAcakaH sa tacchabdena samAnAdhikaraNo dRSTaH, yathA dravyaM pRthivIti / ahaMzabdasya tu pRthivyAdivAcakaiH zabdaiH saha vyati. ho sakatA hai| eka svarUpavinAza aura dUsare svarUpa kI utpatti ye donoM vikAra to nitya vastuoM meM hote nahIM haiN| eka guNa kA nAza aura dUsare guNa kI utpatti ye donoM vikAra usake nityatva ke virodhI nahIM haiM / (pra0) nitya AtmA ko sukha aura duHkha se kyA hotA hai ? (u0) sukha duHkhAdi kA anubhava hotA hai / (pra0)atizaya (vaiziSTaya) aura anatizaya se rahita AtmA kA sukha aura duHkha ke anubhava se kyA upakAra hotA hai ? ( u0) inase yahI upakAra hotA hai aura inase AtmA meM yahI atizaya utpanna hotA hai ki ina donoM ke rahane se hI sukha duHkha ke bhoktRtva kA vyavahAra usa meM hotA hai| "tathA'haMzabdenApi" jaise ki sukhAdi se AtmA kA anumAna hotA hai vaise hI 'aham' zabda se bhI AtmA kA anumAna hotA hai| loka meM aura vedoM meM prayukta 'aham' zabda apane vAcya artha se rahita nahIM haiM aura apanA svarUpa (AnupUrvI) bhI usake vAcya artha nahIM hai, kyoMki eka hI vastu meM eka kriyA kA katatva aura karmatva donoM nahIM raha sakate, kyoMki ve donoM paraspara virodhI hai / jaisA kahA hai ki 'koI bhI zabda apane svarUpa (AnupUrvI) ko kabhI bhI abhidhAvRtti se nahIM samajhAte, ataH AtmA hI 'aham' zabda kA vAcya artha hai / 'aham' zabda pRthivyAdi kA vAcaka ho sakatA hai ? isa AkSepa ke samAdhAna meM 'pRthivyAdizabdavyatirekAt' yaha vAkya kahA hai| jo zabda jisa artha kA vAcaka rahatA hai vaha usa artha ke vAcaka dUsare zabda ke sAtha 'samAnAdhikaraNa' arthAt abheda kA bodha karanevAle rUpa se prayukta hotA hai, jaise ki 'dravyaM pRthivI' ityAdi / 'aham' zabda kA pRthivyAdi vAcaka zabdoM ke sAtha vyatireka' arthAt sAmAnAdhikaraNya nahIM hai, kyoMki 'ahaM pRthivI, ahamudakam' ityAdi pratItiyA~ nahIM hotI haiM / ata: 'aham' zabda pRthivyAdi kA vAcaka nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 208 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye Atma prazastapAdabhASyam tasya guNA buddhisukhduHkhecchaadvessprytndhrmaadhrmsNskaarsngkhyaaprimaannpRthktvsNyogvibhaagaaH| AtmaliGgAdhikAre buddhathAdayaH (1) buddhi, (2) sukha, (3) duHkha, (4) icchA, (5) dveSa, (6) prayatna, (7) dharma, (8) adharma, (6) saMskAra, (10) saMkhyA, (11) parimANa, (12) pRthaktva, (13) saMyoga aura (14) vibhAga ye caudaha guNa AtmA ke haiN| 'AtmaliGgAdhikAra' arthAt 'prANApAnAdi' (3 / 2 / 4) sUtra ke dvArA buddhi se prayatna paryanta nyAyakandalI rekaH samAnadhikaraNatvAbhAvaH, ahaM pRthivyahamudakamiti prayogAbhAvAt , tasmAnnAyaM pRthivyAdiviSayaH / nanu zarIraviSaya evAyaM dRzyate sthUlo'hamiti? na, ahaM jAnAmi ahaM smraamiitipryogaat| zarIrasya ca jJAnasmRtyadhikAraNatvaM niSiddham, tasmAdAtmopakArakatvena lakSaNayA zarIre tasya prayogaH, yathA bhUtye'hamevAyimiti vypdeshH| evaM vyavasthite satyAtmano guNAn kathayati-tasya ca guNA ityaadinaa| buddhayAdInAmAtmani sadbhAve sUtrakArAnumati darzayati-AtmaliGgAdhikAre buddhayAdayaH prayatnAntA: siddhA iti| AtmaliGgAdhikAra iti prANApAnAdisUtraM lakSayati / dharmAdharmAvAtmAntaraguNAnAmakAraNatvavacanAditi / dharmAdharmA. vAtmAntaraguNAnAmakAraNatvAditi vacanAsiddhau / dAtari vartamAno dAnadharmaH pratigRhItari adharma janayatIti kasyacinmataM niSeddha sUtrakRtoktam (pra.) 'aham' zabda to zarIra ke lie hI prayukta dIkhatA hai, jaise ki 'sthUlo'ham' ityAdi / (u0) nahIM, "ahaM jAnAmi, ahaM smarAmi" ityAdi bhI prayoga hote haiN| yaha kaha cuke haiM ki anubhava aura smRti zarIra ke dharma nahIM haiM, ataH zarIra cUMki AtmA ko upakAra pahu~cAne vAlA hai, ataH AtmA ke vAcaka 'aham' zabda kA lakSaNAvRtti se zarIra meM bhI prayoga hotA hai, jaise ki bhRtya meM 'yaha maiM hI hU~' yaha prayoga hotA hai / ___ isa prakAra AtmA kI siddhi ho jAne para 'tasya ca guNAH' ityAdi se AtmA ke guNa kahe jAte haiM / AtmaliGgAdhikAre buddha yAdayaH prayatnAntAH siddhAH' ityAdi se AtmA meM buddhayAdi guNoM kI satA meM sUtrakAra kI anumati sUcita karate haiM / 'AtmaliGgAdhikAra' zabda se 'prANApAnAdi' sUtra sUcita hotA hai / 'dharmAdharmAvAtmAntaraguNAnAmakAraNatvavacanAt" arthAt 'AtmAntaraguNAnAmAtmAntare'kAraNatvAt" (6 / 1 / 5) sUtrakAra kI isa ukti se AtmA meM dharma aura adharma kI siddhi samajhanI caahie| kisI kA kahanA hai ki dAtA ke dAnajanita dharma se grahaNa karanevAle puruSa meM adharma kI utpatti hotI hai, isa mata ko khaNDana karane ke lie sUtrakAra ne 'AtmAntaraguNAnAm' ityAdi sUtra likhA hai| isa sUtra kA abhiprAya hai ki jaise ki eka AtmA kA dharmarUpa gaNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 206 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam prayatnAntAH siddhaaH| dharmAdharmAvAtmAntaraguNAnAmakAraNatvavacanAt / saMskAraH, smRtyutpattI kAraNavacanAt / vyavasthAvacanAt saGkhyA / chaH guNa AtmA meM kahe gaye haiN| yataH "AtmAntaraguNAnAmAtmAntare'kAraNatvAt' (6 / 1 / 15) isa sUtra ke dvArA eka AtmA ke guNoM ko dUsarI AtmA ke guNoM kA akAraNa kahA gayA hai, isase siddha hotA hai ki dharma aura adharma ye donoM bhI AtmA ke guNa haiM / maharSi ne 'AtmamanasoH saMyogavizeSAtsaMskArAcca smRti:" (6 / 2 / 6) isa sUtra ke dvArA saMskAra ko smRti kA kAraNa kahA hai, ata: AtmA meM saMskAra nAmaka guNa kA rahanA bhI unako abhipreta samajhanA caahie| "vyavasthAto nAnA" ( 3 / 2 / 20 ) sUtrakAra kI isa ukti se AtmA meM saMkhyA kI siddhi samajhanI nyAyakandalI "AtmAntaraguNAnAmAtmAntaraguNeSvakAraNatvAta" iti / asyAyamarthaH-AtmAntaraguNAnAM sukhAdInAmAtmAntaraguNeSu sukhAdiSu kAraNatvAbhAvAddharmAdharmayo. ranyatra vartamAnayoranyatrArambhakatvamayuktamiti / etena dharmAdharmayorAtmaguNatvaM kathitam, anyathA tayoH sukhAdisAdharmyakathanenAnArambhakatvasamarthanaM na syAt / saMskAraH smRtyutpattAviti |aatmmnsoH saMyogAtsaMskArAcceti smRtisUtraM lkssyti| pUrvAnubhUto'rthaH smaryyate, na tatrAnubhava: kAraNam, ciravinaSTatvAt , nApyanubhavAbhAva: kAraNamabhAvasya niratizayatvena paTumandAdibhedAnupapatterabhyAsavaiyarthyAcca / dUsarI AtmA meM sukha kA utpAdana nahIM kara sakatA hai, vaise hI eka AtmA kA dharma yA adharma dUsarI AtmA meM dharma yA adharma ko bhI utpanna nahIM kara sktaa| isase yaha kathita ho jAtA hai ki 'dharma aura adharma AtmA ke guNa haiN| agara ye AtmA ke guNa na hoM to phira jaise eka AtmA meM rahanevAle sukhAdi dUsarI AtmA meM sukhAdi ke utpAdaka nahIM haiM, vaise hI dharma aura adharma bhI, tathA eka AtmA meM rahanevAle sukhAdi bhI, isa sAdRzya se dUsarI AtmA meM adharmAdi ke utpanna na hone kA samarthana asaGgata ho jaaygaa| maharSi kaNAda ne saMskAra ko smRti kA kAraNa kahA hai, ataH AtmA meM saMskAra (bhAvanA nAma kA) guNa bhI samajhanA cAhie / 'saMskAraH' ityAdi bhASya kI paMkti "AtmamanasoH saMyogAtsaMskA. rAcca smRtiH" (6 / 2 / 6) isa sutra kI ora saGketa karatI hai / pUrvakAla meM anubhUta viSaya kI hI smRti hotI hai| smRti ke prati pUrvAnubhava kAraNa nahIM ho sakatA hai, kyoMki smati kI utpatti se bahuta pahile vaha naSTa ho jAtA hai| usa anubhava kA nAza bhI usakA kAraNa nahIM ho sakatA hai, kyoMki abhAva meM arthAt anubhavanAzajanita anubhava kI asattA rUpa 27 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama 21. [ dravye AtmanyAyakandalI tasmAdanubhavenAtmani kazcidatizayaH kRto yataH smaraNaM syAditi saMskArakalpanA / ye tu vinaSTamapyanubhavameva smRteH kAraNamAhuH, teSAM vinaSTameva jyotiSTomAdikaM svargAdiphalasya sAdhanaM bhaviSyatItyadRSTasyApyucchedaH syAt / vyavasthAvacanAt saMkhyeti / "nAnAtmAno vyavasthAtaH" iti sUtreNAtmanAnAtvaprati. pAdanAd bahutvasaGkhyA siddhetyarthaH / ____ atha keyaM vyavasthA ? nAnAbhedabhAvinAM jJAnasukhAdInAmapratisandhAnam , aikAtmye hi yathA bAlyAvasthAyAmanubhUtaM vRddhAvasthAyAmanusandhIyate mama sukhamAsInmama duHkhamAsIditi, evaM dehAntarAnubhUtamapyanusandhIyate, anubhaviturekatvAt / na caivamasti, ata: pratizarIraM nAnAtmAnaH / yathA sarvatraikasyAkAzasya zrotratve karNazaSkulyAdyupAdhibhedAcchandopalabdhivyavasthA, abhAva meM aura anubhava kI anutpattimUlaka anubhava kI asattA rUpa abhAva meM koI bhA antara nahIM hai, ataH adhika kAla taka smaraNa rakhane se 'paTu' aura thor3e samaya taka smaraNa rakhane se manda, isa prakAra kI donoM smRtiyoM meM koI antara nahIM rahegA / evaM cirakAla taka smaraNa rakhane ke lie abhyAsa kI bhI jarUrata na raha jAyagI ataH saMskAra rUpa atizaya kI kalpanA kI jAtI hai| jo koI vinaSTa anubhava ko hI smati kA kAraNa mAnate haiM, unake mata meM vinaSTa jyotiSTomAdi yAga se hI svargAdi kI utpatti mAnanI pdd'egii| ataH unake mata meM dharma aura adharma ina donoM ko bhI mAnane kI AvazyakatA nahIM rhegii| 'vyavasthA ke rahane se saMkhyA bhI' arthAt "vyavasthAto nAnA" (22 / 20) isa satra se AtmA meM nAnAtva kI siddhi kI gayI hai| isase AtmA meM bahutva saMkhyA kI bhI siddhi hotI hai / (pra0) (AtmA aneka haiM) isameM kyA yukti hai ? (u0) yahI ki eka ke jJAnasukhAdi kA dUsare ko smaraNa nahIM hotA hai| arthAt AtmA agara eka mAnA jAya to phira bAlyAvasthA meM viSaya kA jaise vRddhAvasthA meM smaraNa hotA hai ki 'mujhe duHkha thA, mujhe sukha thA' vaise hI aura dehoM ke dvArA anubhUna viSayoM kA smaraNa bhI ho, kyoMki anubhava karane vAlA AtmA sabhI dehoM meM eka hI hai, kintu aisA nahIM hotaa| ataH pratyeka zarIra meM rahanevAle AtmA bhinna-bhinna haiM / ( pra0) jaise yaha niyama hai ki AkAza ke eka hone para bhI karNazaSkulI rUpa upAdhi se yukta AkAza se hI zabda sunA jAtA hai, vaise hI AtmA ke eka hone para bhI jisa deha rUpa upAdhi se yukta hokara vaha (AtmA) jina sukhAdi kA anubhava karatA hai, usa deha rUpa upAdhi se yukta AtmA hI una sukhAdi kA smaraNa bhI karegA dUsarA nahIM, yaha vyavasthA bhI kI jA sakatI hai| ( isa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 211 nyAyakandalI tathAtmakatve'pi dehabhedAdanubhavAdivyavastheti ced ? viSamo'yamupanyAsaH, pratipuruSaM vyavasthitAbhyAM dharmAdharmAbhyAmupagRhItAnAM zabdopalabdhihetUnAM karNazaSkulInAM vyavasthAnAdyuktA tadadhiSThAnaniyamena zabdagrahaNavyavasthA / aikAtmye tu dhamadhirmayoravyavasthAnAccharIravyavasthAbhAve ki kRtA sukhadu:khotpattivyavasthA ? manassambandhasyApi sAdhAraNatvAt / yasya tu nAnAtmAnaH, tasya sarveSAmAtmanAM sarvagatatvena sarvazarIrasambandhe'pi na sAdhAraNo bhogaH / yasya karmaNA yaccharIramArabdhaM tasyaiva tadupabhogAyatanaM na sarvasya, karmApi yasya zarIreNa tasyeva tadbhavati nAparasya, evaM zarIrAntaraniyamaH kAntaraniyamAdityanAdiH / atha matam, ekatve'pi paramAtmano jIvAtmanAM parasparabhedAd vyavastheti tadasat, paramAtmano bhede'dvaitasiddhAntakSatiH, "anena jIvenAtmanAnupravizya nAmarUpe vyAkaravANi' iti jIvaparamAtmanostAdAtmyazrutivirodhAcca / avidyAkRto jIvaparamAtmanobheMda iti cet ? kasyeyamavidyA ? kiM brahmaNaH ? kimuta jIvAnAma ? ke lie AtmA ko nAnA mAnane kI AvazyakatA nahIM hai ) / ( u0) pratyeka puruSa ke zabdopalabdhi ke araSTa se karNazaSkulI rUpa kAraNa kI kalpanA kI gayI hai| ataH yaha ThIka hai ki usI karNazaSkulI rUpa upAdhi se yukta AkAza (zravaNendriya ) se hI zabda kA pratyakSa hotA hai, auroM se nahIM, kintu AtmA ko eka mAna lene se dharma aura adharma kI koI vyavasthA nahIM rahegI, phira sukhaduHkhAdi kI bhI vyasthA nahIM hogI, phira sukhaduHkhAdi kA bhI niyama nahIM rahegA, kyoMki mana kA sambandha to sabhI dehoM meM samAna hI hai, ataH ukta AkSepa asaGgata hai| yadyapi jinake mata meM AtmAe~ aneka haiM, unake mata meM bhI ( vyApaka hone ke kAraNa pratyeka ) AtmA sabhI mUtaM dravyoM ke sAtha sambaddha hai, phira bhI bhoga ke sarvasAdhAraNatva kI Apatti nahIM hotI hai, kyoMki jisa AtmA ke karma ( adRSTa ) se jo zarIra utpanna hogA vaha zarIra usI AtmA ke bhoga kA 'Ayatana' hogA, dUsarI AtmAoM ke bhoga kA nahIM, evaM jisa AtmA ke zarIra se jo karma ( adRSTa ) utpanna hogA vaha karma usI AtmA kA hogA aura AtmAoM kA nahIM / isI prakAra anya zarIra aura anya karmoM kI bhI vyavasthA samajhanI caahie| (pra.) jIvAtmA aura paramAtmA ye do mAna lene se hI ( zarIra bheda se ananta jIva na mAnane para bhI) sabhI vyavasthAyeM ThIka ho jAtI haiM ? ( u0) yaha mAna lene para bhI advaita siddhAnta to vighaTita ho hI jAyagA / evaM 'anena jIvena' ityAdi zrutiyA~ bhI viruddha ho jAya~gI / (pra. ) jIva aura Izvara vAstava meM to abhinna hI haiM, kintu 'avidyA' se arthAt ajJAna se donoM meM bheda kI kalpanA kI jAtI hai / ( u0) yaha avidyA kisakI ? jIva kI ? yA brahma kI ? brahma kI to For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 212 [ dravye Atma nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI na tAvad brahmaNo'styavidyAyogaH, zuddhabuddhasvabhAvatvAt / jIvAzrayAvidyeti cAnyonyAzrayadoSaparAhatam, avidyAkRto jIvabhedo jIvAzrayAvidyeti / bojAhukuravadanAdiravidyA jIvaprabheda iti cet ? bIjAGakuravyaktibhedavadavidyAjIvayoH pAramAthikatvAbhAdAdanupapannaM vyaktibhedena ca bIjAGakurayoranyonyakAraNatA, jIvastu sarvAsu bhavakoTiSveka eva, mAnuSapazupakSyAdiyonipratyagrajAtasya zizorjAtisAmyAdAhAravizeSAbhilASeNa tAsu tAsu jAtiSu janmAntarakRtasya tattadAhAravizeSasyAnumAnaparamparayA tasyAnAdizarIrayogapratIteH, tatrAvidyAkRto jIvabhedo jIvabhedAccAvidyetyasaGgatiH / brahmavajjIvasyApyanAdinidhanatvena brahmapratibimbatA, tasmAt "tameva bhAntamanubhAti sarvaM tasya bhAsA sarvamidaM vibhAti" iti zrutiprANyAdanAdinidhanaM brahmatattvamevedaM sarvadeheSu pratibhAsata iti na vAcyam, tathA sati cAnupapannA vyavasthiteti sUktaM 'nAnAtmAno vyavasthAta' iti / vaha ho nahIM sakatI hai, kyoMki ve zuddha, buddha aura muktasvabhAva ke haiN| agara avidyA kA Azraya jIva ko mAneM, to phira anyonyAzraya doSa hogA, kyoMki avidyA se hI jIva kI kalpanA kI jAtI hai aura vaha avidyA usI meM Azrita hai| avidyA ke rahane se hI vaha jIva hogA evaM jIva ke rahane se hI avidyA kI sattA rahegI, ina donoM meM pahile kauna hogA ? aura pIche kauna ? yaha nirNaya asambhava hai, ataH isa nirNaya ke bala para koI bhI nirNaya sambhava nahIM hai| (pra0) bIja aura akura kI taraha jIva aura avidyA kA sambandha bhI anAdi hai / ( u0 ) jaba bIja aura akura nAma ke do svatantra vastu haiM, taba yaha svIkAra karanA par3atA hai ki aGakura ke kAraNa bIja kA bhI koI dUsarA aGkura hI kAraNa hai / ataH anyonyAzraya se dUSita hote hue bhI bIja aura aGkura kA sAmAnya kAryakAraNabhAva mAnanA par3atA hai| kintu jIva aura avidyA vAstava meM do vyakti nahIM haiM, ataH yahA~ anyonyAzrayadoSa ko sahya karanA ucita nahIM hai / ( pra0 ) saMsAra ke sabhI dehoM meM jIva eka hI hai| manuSya, pazu, pakSI prabhRti jisa yoni meM abhI usakA janma hotA hai usa jAti ke vizeSa prakAra ke bhojana kI abhilASA se usa jIva meM isase pahile janma meM bhI isa prakAra ke AhAra kA anumAna hotA hai aura yahI anumAna kI paramparA jIva meM zarIra ke anAdi sambandha ko pramANita karatI hai / (u0) isa pakSa meM bhI avidyA ke kAraNa jIvoM meM bheda evaM jIvabheda ke kAraNa avidyA, yaha asaGgati hai hii| (pra.) brahma kI taraha jIva bhI Adi aura anta se rahita hai, phalataH jIva brahma kA hI pratibimba hai| "tameva bhAntam' ityAdi zrutiyAM bhI isa artha ko puSTa karatI haiM, ataH Adi aura anta se rahita brahmatattva hI sabhI dehoM meM pratibhAsita hotA hai / ( u0) isa pakSa meM bhI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam siddham, Acharya Shri Kailashsagarsuri Gyanmandir prazastapAdabhASyam pRthakatvamapyata eva ! tathA cAtmetivacanAt paramamahatparimANama / cAhie / yataH AtmA meM saMkhyA hai, ataH pRthaktva bhI avazya hI hai / vaibhava sUtra ( 7 / 1 / 22 ) meM prayukta 'tathA cAtmA' isa ukti se AtmA meM paramamahatparimANa guNa kA rahanA bhI maharSi kA abhipreta samajhanA cAhie / yataH sukhAdi nyAyakandalI abhedazrutayastu gauNArthA iti dik / na ca nAnAtmapakSe sarveSAM krameNa muktAvante saMsArocchedaH, aparimitAnAmantyanyUnAtiriktatvAyogAt / yathAhuvartikakAramizrA: 213 ata eva ca vidvatsu mucyamAneSu santatam / brahmANDo jIvAnAmanantatvAdazUnyatA // antyanyUnAtiriktatve pUjyate parimANavat / vastunyaparimeye tu nUnaM teSAmasambhavaH // iti / pRthaktvamapyata eva / "nAnAtmAno vyavasthAtaH" iti vacanAdeva pRthaktvaM saGkhyAnuvidhAyitvAtpRthaktvasyetyabhiprAyaH / tathA cAtmetivacanAtparamamahatparimANamiti / "vibhavavAn mahAnAkAzastathA cAtmA" iti sUtrakAravacanAdAkAzavadAtmano'pi vibhutvAt paramamahatparimANaM siddhamityarthaH / vibhutvazvAtmano vahnerUrdhvajvalanAd vAyostiryaggamanAdavagatam / te hyadRSTa vyavasthA kI ukta anupapatti rahegI hI, ataH "tInAtmAno vyavasthAtaH " sUtrakAra kI yaha ukti ThIka hai / jIva aura brahma meM abheda ko pratipAdana karanevAlI zrutiyA~ gauNa haiM / jIva ko nAnA mAna lene se isakA bhI samAdhAna ho jAtA hai ki 'sabhI AtmAoM ke mukta ho jAne para anta meM saMsAra kA hI lopa ho jAyagA, kyoMki 'aparimita' arthAt ananta vastuoM meM antima, nyUnatva, adhikatva prabhRti kI carcA hI nahIM uThatI hai / jaisA vAMtikakAra mizra ne kahA hai ki yataH jIva ananta haiM, ataH barAbara jJAnI jIvoM ko mukta hote rahane para bhI yaha sasAra jIvoM se zUnya nahIM hotA hai / antima, nyUna, aura adhika ye sabhI bAteM parimita aparimata vastuoM meM ye sabhI bAteM asambhava haiM / vastuoM kI haiM, For Private And Personal samajhanI cAhie / AtmA meM pRthakUtva nAma ke guNa kI bhI siddhi saMkhyA rahegI vahA~ para pRthaktva bhI avazya hI rahegA sUtra meM prayukta sUtrakAra kI isa ukti se vibhutva hetu se taraha paramamahatparimANa kI siddhi hotI hai / AtmA kA vibhutva vAyu kI kuTila gati se samajhate haiM, kyoMki ve donoM hI kyoMki jahA~ para " tathA cAtmA" (7|1|22) vaibhava AtmA meM bhI AkAza kI Aga kI Urdhvagati aura adRSTakRta haiM / una gatiyoM

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama 214 [ dravye AtmanyAyakandalI kArite / na ca tadAzrayeNAsambaddhamadRSTaM tayoH kAraNaM bhavitumarhati, atiprasaGgAt / na cAtmasamavetasyAdRSTasya sAkSAt dravyAntarasambandho ghaTata iti svAzrayasambandhadvAreNa tasya sambandha ityAyAtam / tataH samastamUrtadravyasambandhalakSaNamAtmano vibhutvaM siddhayati / svabhAvata eva vaharUprajvalanaM nAdRSTAditi cet ? ko'yaM svabhAvo nAma ? yadi vahnitvamuta dAhakatvam ? rUpavizeSo vA ? taptAyaHpiNDe vahnerapi syAt / athendhanavizeSaprabhavatvaM svabhAva iti ? anindhanaprabhavasya vidyadAdiprabhavasya cau@jvalanaM na syAt / athAtIndriyaH ko'pi svabhAvaH kAsucid vyaktiSvasti yAsAmUrdhvajvalanaM dRzyata iti, puruSaguNe kaH pradveSaH ? yasya karmaNo gurutvadravatvavegA na kAraNaM tasyAtmavizeSaguNAdutpAdaH, yathA pANikarmaNaH puruSaprayatnAta , UrdhvajvalanatiryakapavanAdinAM karmaNAM gurutvAdayo na kAraNamabhAvAt, tattatkAryaviparItatvAcca / tasmAdeSAmapyAtmavizeSa ke AzrayoM meM asambaddha adRSTa unake kAraNa nahIM ho sakate, kyoMki aisA mAnane se atiprasaGga hogA, evaM AtmA meM samavAya sambandha se rahane ke kAraNa adRSTa kA bAhya vastuoM ke sAtha koI bhI sAkSAt sambandha nahIM ho sakatA hai, ataH yahI mAnanA par3egA ki adRSTa ke Azraya AtmA ke sAtha vahniprabhRti ke sambandha hote haiN| isa prakAra tadgata adRSTa ke sAtha bhI unakA paramparA sambandha hotA hai| ataH mUrta dravyoM ke sAtha AtmA kA sambandha avazya hai aura sabhI mUrta dravyoM ke sAtha sambandha hI vibhutva' hai / (pra.) 'svabhAva' se hI vahni Upara kI ora jalatI hai, isameM adRSTa kAraNa nahIM hai| (u0) 'svabhAva' zabda kA yahA~ kyA artha hai ? 'sva' vahni kA jo 'bhAva' arthAt dharma vaha to (1) vahnitva (2) dAhakatva aura (3) vizeSa prakAra kA rUpa ye tIna hI haiM, 'svabhAva' zabda se ina tInoM dharmoM ko kAraNa mAnane se tape hue lohe kA bhI Ujvalana mAnanA par3egA, kyoMki usameM bhI svabhAva zabda ke ukta tInoM artha haiM / (pra.) lakar3I kI Aga hI Upara ko tarapha jalatI hai, ataH vahni kA lakar3I se utpanna honA hI Urdhvajvalana kA kAraNobhUta 'svabhAva' hai| (u0) phira indhana ke binA hI utpanna vidyut prabhRti vahni kA Urdhvajvalana nahIM hogaa| agara kisI vahni meM koI aisI atIndriya sAmarthya mAnate haiM, jisase usI vahni meM Urdhvajvalana hotA hai, to phira jIva ke atIndriya dharma rUpa adRSTa ko hI agara Udhrvajvalana kA kAraNa mAnate haiM to Apako kyoM jalana hotI hai ? jisa kriyA kA kAraNa gurutva, dravatva aura vega nahIM hai, vaha kriyA AtmA ke vizeSa guNa se hI utpanna hotI hai, jaise ki puruSa ke prayatna se utpanna hAtha kI kriyA / gurutva, dravatva yA vega vahni ke Urdhvajvalana yA vAyu kI kuTilagati rUpa kriyA ke kAraNa nahIM haiM, kyoMki ve vahA~ nahIM hai, evaM unase honevAlI kriyAyeM bhI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 215 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam sannikarSajatvAt sukhAdInAM saMyogaH / tadvinAzakatvAdvibhAga iti / saMyoga se utpanna hote haiM, ata: AtmA meM saMyoga bhA hai| yataH vibhAga saMyoga kA nAzaka hai, ataH AtmA meM vibhAga bhI hai| nyAyakandalI guNAdevotpAdo nyAyyaH / UrdhvajvalanatiryakapavanAnyAtmavizeSaguNakRtAni gurutvAdikAraNAbhAve sati karmatvAt puruSaprayatnajapANikarmavat / ___ sannikarSajatvAtsukhAdInAM saMyogaH / sukhAdInAmAtmaguNAnAM manaHsaMyogajatvAdAtmani saMyogaH siddhaH, vyadhikaraNasyAsamavAyikAraNatvAbhAvAt |tdvinaashktvaad vibhAga iti / tasya saMyogasya vinAzakatvAd vibhAgaH siddhaH, AtmamanasonityatvenAzrayavinAzasya vinAzahetorabhAvAdityarthaH / nanvAtmani nitye sthite nityAtmazinaH sukhatRSNApariplutasya sukhasAdhaneSu rAgo duHkhasAdhaneSu dveSastAbhyAM pravRttanivRttI, tato dharmAdhammo, tataH saMsAra ityadirmokSaH / nairAtmye tvahameva nAsmi kasya duHkhamityanAsthAyAM sarvatra rAgadveSarahitasya pravRttyAderabhAve satyapavargo ghaTata iti cenna, nityAtmazino'pi viSayadoSadarzanAd vairAgyotpattidvAreNa tasyotpattirityalam / vilakSaNa prakAra kI hotI haiM, ata: yahI nyAya saGgata hai ki UrvajvalanAdi kriyAoM kA kAraNa bhI AtmA kA vizeSaguNa hI ho| jisa prakAra hAtha kI kriyA puruSa meM rahane vAle prayatna rUpa vizeSa guNa se utpanna hotI hai, usI prakAra vahni ko UdhvaMjvalana rUpa kriyA evaM vAyu kI kuTila gati rUpA kiyA ye donoM hI AtmA ke vizeSa guNa se utpanna hotI haiM, kyoMki gurutvAdi unake kAraNa vahA~ nahIM haiM jaise ki puruSa ke prayatna se utpanna hAtha kI kriyA / 'yataH sukhAdi saMyoga se utpanna hote haiM, ataH saMyoga bhI AtmA kA guNa hai'.kyoM ki 'vyadhikaraNa' arthAt vibhinna adhikaraNoM meM rahane vAle kAraNoM se usa adhikaraNa meM kArya kI utpatti nahIM hotI hai| vibhAga cUMki saMyoga kA nAzaka hai, ataH vaha bhI AtmA kA guNa hai' arthAt vibhAga saMyoga kA nAzaka hai isase AtmA meM vibhAga nAma ke guNa kI bhI siddhi samajhanI cAhie / abhiprAya yaha hai ki AtmA aura mana donoM hI nitya haiM, ataH sukhAdi ke kAraNIbhUta saMyoga kA nAza AzrayoM ke nAza se nahIM ho sakatA, phalataH ukta saMyoga kA nAza vibhAga se hI mAnanA pdd'egaa| (pra0) nitya AtmA ke siddha ho jAne para nitya AtmA ke jJAna se yukta evaM sukha kI tRSNA ( evaM duHkha kI vitRSNA se ) otaprota jIva kA sukha ke sAdhanoM meM rAga aura duHkha ke sAdhanoM meM dveSa, rAga se pravRtti evaM dvaSa se nivRtti, evaM pravRtti se dharma aura nivRtti se adharma aura dharmAdharma se saMsAra isa prakAra mokSa kI hI anupapatti hogii| agara 'narAtmya' arthAt AtmA kA vinAza mAna liyA jAya 'jaba hama hI nahIM to phira duHkha kisako ? isa prakAra kI avajJA se puruSa svabhAvataH rAga aura dveSa se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 216 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye mana: prazastapAdabhASyam manastvayogAnmanaH / satyapyAtmendriyArthasAnnidhye jJAnasukhAdInAmabhUtvotpattidarzanAt karaNAntaramanumIyate / zrotrAdyavyApAre smRtyutpatti___manastvajAti ke sambandha se mana kA vyavahAra hotA hai| AtmA aura indriya kA saMyoga, viSaya aura indriya kA saMyoga ina donoM ke rahane para bhI kisI ko jJAna sukhAdi kI utpatti kabhI hotI hai, kabhI nhiiN| ataH AtmA, indriya aura viSaya ina saboM se bhinna (jJAnAdi ke) kAraNa kA anumAna karate haiM, zrotrAdi indriyoM ke vyApAra ke na rahane para bhI smRti kI utpatti hotI hai| evaM bAhya indriyoM se nyAyakandalI pradhAnatvAt prathamamAtmanamAkhyAya tadanantaraM manonirUpaNArthamAhamanastvayogAnmana iti / vyAkhyAnaM pUrvavat / manastvaM nAma sAmAnyaM manovyaktInAM bhede sthite satyanumeyam / yA hi samAnaguNakAryA vyaktayastAsu paraM sAmAnyaM dRSTa yathA ghaTAdiSu, samAnaguNakAryAzca manovyaktayastasmAttAsu sadbhAve sAmAnyayogaH / asiddhe manasi tasya dharmanirUpaNamanyAyyamiti matvA tasya sadbhAve pramANamAha-satyapyAtmendriyArthasAnnidhye iti / AtmanastAvat sarvendriyairyugapatsambandho'styeva, indriyANAmapi sannihitairarthaH sannikarSo bhavati, tathApyekasmin nivRtta ho jaaygaa| rAga aura dva pa se zUnya puruSa ko na kisI viSaya meM pravRtti hogI na kisI se nivRtti / pravRtti aura nivRtti ke na rahane se dharma aura adharma kI dhArA ruka jaaygii| isase janma kI dhArA ruka jAegI isa prakAra isa ( nairAtmya ) pakSa meM apavarga kI upapati ho sakatI hai| (u0) nitya AtmA ke jJAna se yukta puruSa ko bhI viSayoM meM doSa dIkha par3ate haiM, isa doSa darzana se vairAgya kI utpatti hotI hai, phira mokSa kI utpatti asambhava nahIM hai / aba isa viSaya meM itanA hI bahuta hai| AtmA aura mana ina donoM meM AtmA hI pradhAna hai, ataH AtmA kA nirUpaNa karake bAda meM 'manastvayogAt' ityAdi se mana kA nirUpaNa karate haiN| isa pakti kI vyAkhyA 'AtmatvAbhisambandhAt' ityAdi paGktiyoM kI taraha samajhanI cAhiye / bhinna-bhinna manovyaktiyoM kI siddhi ho jAne para 'manatva' jAti kA anumAna karanA cAhie / jinase samAna rUpa ke (jitane bhI) kArya hote haiM evaM samAna guNavAle jinane bhI vyakti haiM, una saboM meM eka pa rasAmAnya dekhA jAtA hai, jaise ki ghaTAdi meN| manovyaktiyoM se bhI samAna kArya hote haiM, evaM manovyaktiyAM bhI samAna guNavAlI haiM, ataH unameM bhI ekaH parasomonya avazya hI hai| 'mana kI siddhi ke binA usake guNoM kA nirUpaNa saGgata nahIM hai' yaha mAna kara hI 'satyapIndriyArtharsanikarSe' ityAdi se mana kI sattA meM pramANa dete haiM / AtmA kA sabhI indriyoM ke sAtha eka hI kAla meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 217 nyAyakandalI viSaye pratIyamAne viSayAntare jJAnasukhAdayo na bhavanti, taduparamAcca bhavantIti dRzyate, tadarzanAdAtmendriyArthasannikarSebhyaH karaNAntaramanumIyate yasya sannidhAnAjjJAnasukhAdInAmutpattiH, asannidhAnAccAnutpattiH / AtmendriyArthasannikarSA: kAryotpattau karaNAntarasApekSAH, satyapi sadbhAve kAryAnutpAdakatvAt tantvAdivata, yacca tadapekSaNIyaM tanmanaH / ekArthopalabdhikAle'nupalabhyamAnasyApyarthAntarasyendriyasannikarSo'stIti ki pramANam ? indriyAdhiSThAnasannidhireva / rUpopalabdhikAle gandhAdayo'pi ghrANAdibhiH sannikRSyante, tadadhiSThAnasannihitatvAdupalabhyamAnagandhAdivat / pramANAntaramapyAha-zrotrAdyavyApAre smRtyutpttidrshnaaditi| smRtistAvadindriyajA jJAnatvAd gandhAdijJAnavat , na cAsyAH zrotrAdIni karaNAni, badhirAdInAM zrotrAdivyApArAbhAve tasyA utpattidarzanAt / tasmAdyadasyAH karaNamindriyaM tanmanaH, na kevalaM pUrvasmAtkAraNAt karaNAntarAnumAnaM bAhyendriyaizcakSurAdibhisambandha hai hI, ( kyoMki AtmA vibhu hai ) indriyA~ bhI samIpa ke apane viSayoM ke sAtha sambaddha haiM ho| taba bhI jisa kSaNa meM eka jJAna kI utpatti hotI hai, usa kSaNa meM dasare jJAna yA sukhAdi rUpa AtmA ke dUsare vizeSa guNoM kI utpatti nahIM hotii| usa jJAna kA nAza ho jAne para dUsare jJAna yA sukhAdi kI utpatti dekhI jAtI hai| isase jJAna ke prati AtmA aura indriya kA saMnikarSa, evaM viSaya aura indriya kA sannikarSa ina donoM ko chor3a kara tIsare kAraNa kA bhI anumAna hotA hai, jisake saMnihina rahane se dUsare jJAna sukhAdi kI utpatti hotI hai evaM jisake saMnihita na rahane para nahIM hotI hai, ataH AtmA aura indriya kA saMnikarSa evaM indriya aura viSaya kA saMnikarSa ye donoM jJAnAdi ke utpAdana meM kisI aura vyakti ko bhI apekSA rakhate haiM, kyoMki unake rahate hue bhI jJAnAdi kI utpatti nahIM hotI hai, jaise ki tantu prabhRti se (jJAnAdi kI utpatti nahIM hotI hai)| una saMnikarSoM ko jJAnAdi ke utpAdana meM jisakI apekSA hotI hai vahI mana haiN| (pra.) 'jisa samaya eka viSaya kI upalabdhi hotI hai, usI samaya anupalabdha dUsare viSayoM ke sAya bhI indriyoM kA saMnikarSa hai', isameM kyA pramANa hai ? ( u0) indriyoM ke adhiSThAna ( cakSugolakAdi Azraya pradeza, hI pramANa haiM / jisa samaya (cakSu se ) rUpa kI upalabdhi hotI hai, usI samaya ghrANAdi indriyoM ke sAtha bhI unake viSaya gandhAdi sambaddha rahate haiM, kyoMki ve bhI apane grAhaka ghrANAdi indriyoM ke adhiSThAna ke samIpa haiM, jaise ki upalabdhi kAlika gandhAdi / 'zrotrAdyavyApAre' ityAdi se mana kI sattA meM aura bhI pramANa dete haiN| smRti bhI indriya se utpanna hotI hai, kyoMki vaha bhI jJAna hai, jaise ki gandhAdi kA jJAna / zrotrAdi indriyA~ smRti ke hetu nahIM haiM, kyoMki zrotrAdi vyApAra ke na rahane para bhI bahare vyakti ko bhI smRti hotI hai, ataH smati kA hetu jo indriya vahI 'mana' hai| kevala ina kahe hue hetuoM se hI mana kA anu 28 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 218 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ dravye manaH darzanAd bAhyendriyairagRhItasukhAdigrAhmAntarabhAvAccAntaHkaraNam / gRhIta na hone vAle evaM dUsare prakAra se pratyakSa hone vAle sukhAdi kI bhI sattA hai / ina donoM se bhI 'antaHkaraNa' ( mana ) kA anumAna hotA hai / nyAyakandalI For Private And Personal ca na paraspara ragRhItAnAM sukhAdInAM rUpAdyapekSayA grAhyAntarANAM bhAvAcca tadanumAnamityAha - bAhyendriyairiti / sukhAdipratItirindriyajA, aparokSapratItitvAd rUpAdipratItivat yacca tadindriyaM tanmanaH, cakSurAdInAM tatra vyApArAbhAvAt / abhinnakaraNatvAjjJAnAtmakAH sukhadAyaH sukhasaMvedanAni (ca) na kAraNAntareNa gRhyante iti cenna, jJAnasvabhAvatve sukhaduHkhayoravizeSaprasaGgAt / parasparabhede tayorjJAnAtmakatA, bodhAkArasyobhayasAdhAraNatve'pi sukhaduHkhAkArayoH vyAvRttatvAt / na cAnayavijJAnAbhinnahetutvam, jJAnasyArthAkArAdutpatteH, tasmAcca vAsanA sAhayAt sukhaduHkhayorutpAdAt, anyathopekSAjJAnAbhAvaprasaGgAt / na ca svasaMvedanaM vijJAnamityapi siddham ekasya karmmakaraNAdibhAve dRSTAntAbhAvAt, mAna nahIM hotA hai. kintu 'bAhya indriyoM se' arthAt cakSurAdi indriyoM se jina sukhAdi viSayoM kA pratyakSa nahIM ho sakatA hai, ve rUpAdi se vilakSaNa artha, atha ca pratyakSa yogya sukhAdi se bhI mana kA anumAna hotA hai ! yahI bAta 'bAhyendriyaiH' ityAdi se kahate haiM / sukha kI pratIti bhI indriya se hotI hai, kyoMki vaha bhI aparokSa pratIti hai, jaise ki rUpAdi kI pratIti / sukhAdi kA pratyakSa karAnevAlI indriya ho 'mana' hai, kyoMki ( vahA~ ) cakSurAdi anya indriyoM kA vyApAra asambhava hai / ( pra0 ) jJAna evaM sukhAdi vastutaH abhinna haiM, kyoMki eka hI sAmagrI se ina saboM kI utpatti hotI hai, ataH sukha evaM usake jJAna ke lie jJAna utpAdakoM ko chor3a kara aura kisI ko apekSA sukha aura nahIM hai / ( u0 ) sukhAdi agara jJAna svabhAva ke hote to meM koI antara duHkha na rahatA / sukha aura duHkha paraspara bhinna haiM to phira donoM jJAna svabhAvavAle nahIM ho sakate / sukhAdi meM jJAnAkAratArUpa eka dharmaM mAna lene para bhI unameM se pratyeka meM rahanevAle sukhAkAratva evaM duHkhAkAratva rUpa vibhinna dharma to paraspara bhinna haiM hii| ( bauddha mata meM bhI ) kevala jJAna ke kAraNa vijJAna se sukha aura duHkha kI utpatti nahIM ho sakatI, kyoMki viSayAkAra vijJAna se jJAna kI hI utpatti hotI hai / viSayAkAra vijJAna ko hI jaba vAsanA kA sAhAyya milatA hai to usase sukha duHkha kI utpatti (bauddha mata se ) hotI hai, agara jJAna ke utpAdaka viSayAkAra vijJAna se hI sukha aura duHkha kI bhI utpatti mAneM to saMsAra se upekSAtmaka jJAna kI sattA uTha jAyagI, (kyoMki sukha aura duHkha se bhinna jJAna hI bauddha mata meM upekSA jJAna hai / ) vijJAna 'svasaMvedana' arthAt svaprakAza hI hai' isameM bhI koI pramANa nahIM hai, kyoMki isameM koI dRSTAnta nahIM hai ki eka hI vastu eka hI kriyA kA eka hI samaya

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Acharya Shri Kailashsagarsuri Gyanmandir 216 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI svaprakAza: pradIpo'sti dRSTAnta iti cennaivam, so'pi hi puruSeNa jJAyate jJApyate cakSuSA / jJAnaJca tasya kriyA, na ca svayaM karaNaM kartA karma kriyA ca bhavati / yathAtmavAdinAM svapratItAvAtmanA yugapatkarmaka bhAvaH, tathA jJAnasyApi karaNAdibhAva iti cenna, avirodhAt, jJAnakriyAviSayatvaM karmatvamAtmanastasyAmeva ca svAtantryAt kartRtvam, na svAtantryaviSayatvayorasti virodhH| karaNatvaM kriyAtvantu siddhasAdhyatvAbhyAmekasya parasparaviruddhama, kAraNakaraNayorekatvAbhAvAt / evaM paraprayojyatA karaNatvamitarAprayojyatvaM kartRtvamityanayorapi virodhaH, vidhipratiSedhasvabhAvatvAdityato naiSAmekatra sambhavo yuktH| atha matam na jJAnasya karaNAdyabhAvaH svasaMvedanArthaH, kintu svaprakAzasvabhAvasya tasyotpattireva svasaMvedanamiti / atrApi nirUpyate ki tadarthasya prakAzaH ? svasya vA? yadyarthasya prakAzaH, tadutpatterarthasya saMvedanaM syAnna tu svasyeti tasyAsaMvedyatAdoSaH / meM karaNa bhI ho evaM karmAdi anya kAraka bhI ho| ( pra ) svataH prakAza pradIpa ho isa viSaya meM dRSTAnta hai ? ( u ) nahIM, pradIpa kA jJAna puruSa ko hotA hai, ( ataH vaha usakA kartA hai ) / vaha cakSu se utpanna hotA hai, ataH cakSu usakA karaNa hai, ( vaha jJAna pradIpa-viSayaka hone ke kAraNa pradIpa karma hai), vaha kriyA ( dhAtvartha) pradIpa viSayaka jJAna rUpa hai / ataH eka hI vastu eka hI samaya meM kriyA, kartA, karma aura karaNa nahIM ho sakatI hai / ( pra0 ) AtmavAdiyoM ( vijJAnAdi bhinna sthira nitya AtmA mAnanevAlo) ke mata meM eka hI AtmatattvajJAna ( kriyA ) kA kattRtva aura karmatva donoM eka hI samaya meM eka hI AtmA meM hai ho, ataH kartRtva aura karmatva donoM meM koI virodha nahIM hai, usI prakAra vijJAnavAdiyoM ke mata meM bhI upapatti ho sakatI hai| ( u0) saviSayaka (jJAnAdi rUpa ) eka hI kriyA kA kattRtva aura karmatva ye donoM viruddha nahIM haiM, kyoMki saviSayaka jJAna kriyA kA viSayatva hI usakA karmatva hai, evaM usI kriyA meM svatantratA hai kattRtva, ye donoM hI AtmA meM raha sakate haiM, kintu kriyAtva evaM karaNatva ye donoM paraspara viruddha haiM, kyoMki karaNa siddha rahatA hai, evaM kriyA sAdhya hotI hai, ataH eka hI vyakti meM kriyAtva evaM karaNatva donoM nahIM raha sakate / karaNatva evaM kattRtva ye donoM bhI paraspara viruddha haiM, kyoMki karaNa dUsare ke dvArA prayukta hotA hai, evaM kartA dUsare kArakoM se bilakula hI aprayojya hotA hai, arthAt svatantra hotA hai| ata: ye donoM bhI eka samaya eka meM nahIM raha skte| (pra0) jJAna ke prakAza ke lie karaNAdi kA abhAva kabhI ho hI nahIM sakatA, kyoMki jJAna kI utpatti hI usakA prakAza hai| ( u0 ) isa viSaya meM yaha pUchanA hai ki jJAna apane viSayoM kA prakAza rUpa hai ? yA 'svasaMvedana' 'sva' arthAt apanA hI prakAza rUpa hai ? agara artha prakAza rUpa hai to phira usase artha kA hI 'saMvedana' arthAt prakAza hogA, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 220 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye mana:nyAyakandalI athedaM svasya prakAzaH, tadeva prakAzyaM prakAzazceti kriyAkaraNayorekatvaM tadavastham / na ca svotpattireva svAtmani kriyetyapi nidarzanamasti / yadapi svasaMvedanAsiddhau pramANamuktaM yadyadAyattaprakAzaM tattasmin prakAzamAne prakAzate, yathA pradIpAyattaprakAzo ghaTo, jJAnAyattaprakAzAzca rUpAdaya iti / tatrApi yadi jJAnanevArthaprakAzo'bhimataH, tadA tadAyattaprakAzA rUpAdaya ityasiddhamanaikAntikaJcendriyeNa / atha ca jJAnajanyo'rthaprakAzo na tu jJAnamevArthaprakAzastadA dRSTAntAbhAva , jJAnajanakasya pradIpasyArthaprakAzakatvAbhAvAt / etenaitadapi pratyuktam- 'apratyakSopalambhasya nArthadRSTiH prasiddhayati" iti / nahi jJAnasya pratyakSatA'rthasya darzanam, kintu vijJAnasyotpattiH, tatrAsaMvidite'pi jJAne tadutpattimAtreNaivArthasya saMvedanaM siddhayati / kathamanyasyotpattiranyasya saMvedanamiti cet ? ki kurmo vastusvabhAvatvAt / na caivaM sati sarvasya saMvedanam ? tasya svakAraNasAmagrIniyamAt pratiniyatArthasaMvittisvabhAvasya pratiniyatapratipattRsaMvedyasyaiva cotpAdAt / 'sva' arthAt jJAna kA nahIM, ataH jJAna ko arthaprakAza rUpa mAnane se bauddha mata meM jJAna asaMvedya' arthAt atIndriya ho jaaygaa| agara jJAna ko 'sva kA hI prakAzaka mAneM to phira eka hI vastu prakAzya aura prakAzaka donoM hI hogI, ataH isa pakSa meM bhI karaNatva aura kriyAtva rUpa do viruddha dharmoM kA samAveza rUpa asAmaJjasya hai hii| sva' kI utpatti hI 'sva rUpA kriyA hai, isameM koI dRSTAnta nahIM hai| 'svasaMvedana' arthAt jJAna ke svaprakAzatva meM jo yaha yukti dI jAtI hai / (pra. ) jisa kA prakAza jisake adhIna rahatA hai, usa prakAzaka ke prakAzita hone para vaha ( prakAzya ) bhI prakAzita ho jAtA hai, jaise ki pradIpa se prakAzita hone vAle ghaTAdi evaM jJAna se prakAzita hone vAle rUpAdi / ( u0) isa viSaya meM yaha pUchanA hai ki 'prakAza' zabda se agara rUpAdi viSaya kA jJAna hI iSTa hai to phira yaha siddha nahIM hotA ki rUpAdi kA prakAza jJAna ke adhIna hai| ataH ukta hetu indriyoM meM vyabhicarita hai| agara yaha kaheM ki (pra.) jJAna artha-prakAza rUpa nahIM hai, kintu jJAna se artha kA prakAza hotA hai, ( u0 ) to phira i. viSaya meM koI dRSTAnta nahIM milegA, kyoMki pradIpa meM artha ko prakAzita karane kA sAmarthya nahIM hai| ki jJAna ko hI artha kA prakAzaka mAnA hai| (pra) apratyakSa jJAna se artha prakAzita nahIM hotA hai| (u0) jJAna kA pratyakSatva aura artha kA prakAzana donoM eka nahIM hai, ataH jJAna kA pratyakSa na hone para bhI usakI utpatti se hI artha prakAzita ho jAtA hai, ( phalataH jJAna kI utpatti hI artha kA prakAza hai)| (pra0) eka vastu ko utpatti dUsare kI utpatti kaise ho sakatI hai ? ( u0 ) isake lie hama kyA kareM ? yaha to vastuoM ke svabhAva ke adhIna hai| (pra ) isa prakAra se to sabhI arthoM kA prakAzana honA cAhie ? ( u0 ) vaha to apane vilakSaNa kAraNasamUha rUpa sAmagrI ke adhIna hai, jisase ki kucha niyamita viSayoM kA jJAna kucha niyamita jJAtAoM ko hI hotA hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 221 prazastapAdabhASyam tasya guNAH sNkhyaaprimaannpthktvsNyogvibhaagprtvaaprtvsNskaaraaH| prayatnajJAnAyaugapadyavacanAtpratizarIramekatvaM siddham / pRthaktva ___mana ke saMkhyA, parimANa, pRthakatva, saMyoga, vibhAga, paratva, aparatva aura saMskAra ye ATha guNa haiN| cUMki sUtrakAra ne kahA hai (3 / 2 / 3) ki prayatna aura jJAna eka kSaNa meM (eka AtmA meM) nahIM hote, ataH siddha hotA hai ki prati zarIra meM eka eka mana hai / ekatva saMkhyA ke rahane se hI usameM pRthaktva guNa kI bhI siddhi nyAyakandalI apare punarevamAhuH-jJAnasaMsargAdviSaye prakAzamAne prakAzasvabhAvatvAt pradIpavadvijJAnaM prakAzate, prakAzAzrayatvAt pradIpativadAtmA'pi prakAzata iti tripuTIpratyakSateti / tadapyasat, ghaTI'yamityetasmin pratIyamAne jJAtRjJAnayorapratibhAsanAt / yatra tvanayoH pratibhAso ghaTamahaM jAnAmIti, tatrotpanne jJAne jJAtRjJAnaviziSTasyArthasya maansprtyksstaa| na tu jJAtRjJAnayozcAkSuSajJAne pratibhAsaH, tayorapi cAkSuSatvaprasaGgAt / tadevaM siddha manasi tasya guNAn pratipAdayati-tasya guNA ityaadinaa| saGgayAdyaSTaguNayogo'pi manaso vaidharmyam / saGghayAsadbhAvaM kathayati-prayatnetyAdinA / pratizarIramekaM mana Ahosvidanakamiti saMzaye sati sUtrakRtoktam-"prayatnA ___koI kahate hai ki (pra.) jaba jJAna ke sambandha se viSaya prakAzita hotA hai, usI samaya 'prakAzasvabhAva' ke kAraNa jJAna bhI pradIpa kI taraha prakAzita ho jAtA hai, evaM prakAza ke Azraya hone ke kAraNa jaise pradIpa bhI prakAzita hotA hai, vaise hI prakAza rUpa jJAna ke prakAzita hone para AtmA bhI prakAzita hotA hai / isa prakAra jJAna, jJAtA aura jJeya ina tInoM 'puToM' se yukta hone ke kAraNa pratyakSatA 'tripuTI' hai / (u0) kintu yaha kahanA ThIka nahIM hai, kyoMki yaha ghaTa hai' isa prakAra kA pratyakSa hone para bhI usameM jJAna aura jJAto pratibhAsita nahIM hote| 'ghaTa ko maiM jAnatA hU~' ityAdi jina jJAnoM se ve prakAzita hote haiM, ve ghaTapratyakSa ke bAda jJAna aura jJAtA viziSTa ghaTAdiviSayaka aura hI mAnasa pratyakSAtmaka jJAna haiM, kintu pahile ke ghaTAdi viSayaka cAkSuSa pratyakSa meM hI jJAna aura jJAtA ye donoM bhI viSaya nahIM hote, kyoMki taba jJAtA aura jJAna ina donoM ko bhI cAkSuSa pratyakSa kA viSaya mAnanA par3egA / isa prakAra mana ke siddha ho jAne para 'tasya guNAH' ityAdi se mana kA guNa kahate haiN| saMkhyAdi ATha guNoM kA sambandha mana kA 'vaidharmya' arthAt asAdhAraNa dharma hai| prayatna' ityAdi se 'mana meM saMkhyAdi ATha guNoM kA sambandha hai' isameM pramANa dete haiN| 'prati zarIra meM mana eka hai yA aneka ?' isa saMzaya meM sUtrakAra ne kahA hai ki For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 222 nyAyakandalIsaMvalitaprazastapAdabhASyama dravye mana: nyAyakandalI yaugapadyAjjJAnAyaugapadyAcca pratizarIramekaM manaH" iti / tena pratizarIramekatvaM siddhamiti / manobahutve hyAtmamana:saMyogAnAM bahutvAAgapajjJAnAni prayatnAzca bhaveyuH, dRzyate ca kamo jJAnanAmekopalambhavyAsaktena viSayAntarAnupalambhAd nivRttavyAsaGgana copalambhAdi tyuktam / evaM prayatnAnAmapi tamotpAda eva, ekatra prayatamAnasyAnyatra vyApArAbhAvAt, samAptakriyasya ca bhAvAt, tasmAdekaM manaH / tasyaikatve khalveka ekadA saMyoga ityekameva jJAnamekaH prayatna ityuppdyte| yastu kvacidyugapadabhimAnastadalAcaknavadAzubhAvAt , na tu tAttvikaM yaugapadyamekatra dRSTena kAryakrameNAnyatrApi karaNasya tasyaiva sAmarthyAnumAnAt / / nanvevaM tahi dvAvimAthI puSpitAstarava ityanekArthapratibhAsa: kutaH ? kutazca svazarIrasya saha preraNadhAraNe, na, arthasamUhAlambanasyaikajJAnasyApratiSedhAd buddhibheda eva, na tu tathA pratibhAsaH, sarvAsAmekaikArthaniyatvAt / evaM zarIrasya cUMki eka kAla meM ( eka AtmA meM ) do jJAnoM aura do prayatnoM kI utpatti nahIM hotI hai. ataH eka zarIra meM eka hI mana hai' isa kathana se ( eka zarIrastha ) mana meM ekatva saMkhyA kI siddhi hotI hai| abhiprAya yaha hai ki ( eka ho zarIra meM) agara aneka mana mAneM jA~ya to mana aura AtmA ke saMyoga bhI utane ho hoMge, phira u: saMyogoM se ( eka hI AtmA eka sAtha meM ) aneka jJAna evaM aneka pratyaloM kI utpatti honI cAhie, kintu jJAnAdi kI utpatti kramazaH ho dekhI jAtI hai, kyoMki eka prayatna ke samaya anya viSayoM ke vyApAra nahIM dekhe jaate| usa prayatna janita vyApAra ke samApta hone para phira anya viSayaka vyApAra bhI hote haiM, ataH ( eka zarIra meM) eka ho mana hai / use eka mAna lene para AtmA aura mana kA saMyoga bhI eka hI hogA, ataH eka kSaNa meM eka hI jJAna aura prayatnAdi kI utpatti hogii| kabhI-kabhI eka hI kSaNa meM aneka jJAnoM aura aneka prayatnoM kI jo utpatti dIkha par3atI hai, vaha bhI eka hI kSaNa meM nahIM hotI hai, kintu alAtacakra bhramaNa kI taraha kramazaH hI hotI hai / yaha aura bAta hai ki ati zIghratA ke kAraNa vaha krama samajha meM nahIM AtA hai| eka sthAna para dekhe hue kArya ke krama se dUsarI jagaha bhI unhIM sAmarthya se yukta kAraNoM kA anumAna hotA hai| (pra.) to phira 'ye do vastue~ haiM, ye vRkSa phUle haiM' ityAdi aneka viSayoM kA jJAna evaM eka samaya apane zarIra meM dhAraNa aura preraNa Adi kriyAyeM kaise hotI haiM ? ( u0) aneka viSayaka eka samUhAlambana jJAna kA khaNDana karanA ukta kathana kA abhiprAya nahIM hai, kintu eka kSaNa meM aneka jJAnoM kI utpatti kA khaNDana karanA hI usakA abhiprAya hai, cAhe ve eka hI viSayaka kyoM na hoM ? agara ukta ( samUhAlambana ) jJAna vibhinna viSayaka aneka jJAna hI hote to phira unake AkAra bhI paraspara vilakSaNa hI hote, kyoMki ve sabhI saraspara vibhinna vyaktiyoM meM niyata hote haiN| isI prakAra vizeSa prakAra ke eka hI prayatna se zarIra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam 223 prazastapAdabhASyam mapyata eva / tdbhaavvcnaadnnuprimaannm| apasarpaNopasarpaNavacanAtsaMyogahotI hai / "tadabhAvavacanAdaNu manaH" (7 / 1 / 22) sUtrakAra kI isa ukti se mana meM aNu parimANa kI siddhi hotI hai| 'asarpaNosapaNa' vacana se arthAt 'apasarpaNamupasarpaNamazitapItasaMyogavat kAyAntarasaMyogazcAdRSTakAritAni" (5 / 2 / 17) sUtrakAra nyAyakandalI preraNadhAraNe ca prayatnavizeSAdekasmAdeva bhavataH, yathAnekaviSayamekaM jJAnaM tathA tatkAraNAvicchAprayatnAvapIti na kiJcid durupapAdam / pRthaktvamapyata eveti / saGghacAnudidhAnAdeva pRthaktvamapi siddhmityrthH| tadabhAvavacanAdaNuparimANam / vibhavavAnmahAnAkAzastathA cAtmetyabhidhAya tadabhAvAdaNu mana ityuktam / tasmAdaNuparimANaM mana iti siddhm| nityadravyagatasya vibhavAbhAvasya aNuparimANatyAvyabhicArAt / vibhavAbhAvAzcAsya yugapajjJAnAnupapattyaiva samadhigataH / manaso vibhutve yugapatsamastendriyasambandhAccakSurAdisanikRSTeSu rUpAdiSu jJAnayogapadyaM syAt / atha kathamekendriyagrAhyeSu ghaTAdiSu manodhiSThitena cakSuSA thugapatsannikRSTeSa jJAnAni yugapanna bhavanti ? AtmendriyArthasannikarSANAM yaugapadyAnna bhavanti / lAvadanenAtmamanaH saMyogasyaikasya yugapadanekasya jJAnasyotpAdanasAmarthyAbhAvaH kalpyata iti cet ? samAnametadvibhutve'pi mAnasaH, tasmAdavibhutve'pi kA dhAraNa aura preraNa donoM hI hoNge| jaise ki eka hI sAmagrI se aneka viSayaka eka jJAna kI utpatti hotI hai, vaise hI eka hI icchA aura prayatnavAlI sAmagrI se dhAraNa aura preraNa donoM kI utpatti hogI isameM kucha bhI asaGgati nahIM hai| 'ata eva mana meM pRthaktva bhI hai' arthAt cU~ki mana meM saMkhyA hai, ataH usameM pRthaktva bhI hai| 'usake 'abhAva' ke kahane se mana meM aNu parimANa bhI hai' arthAt maharSi kaNAda ne vaibhavasUtra ke bAda kahA haiM ki 'tadabhAbAdaNu manaH', isameM mana meM aNu parimANa kI siddhi hotI hai / 'jo nitya davya vibhu na ho vaha avazya hI aNu parimANa kA ho' isa niyama meM koI vyabhicAra nahIM hai| eka kSaNa meM eka AtmA meM aneka jJAnoM kI utpatti nahIM hotI hai, isI se samajhate haiM ki mana vibhu nahIM hai / agara mana vibhu ho tophira eka hI kSaNa meM aneka indriyoM ke sAtha sambaddha hone ke kAraNa cakSurAdi indriyoM ke sAtha sambaddha rUpAdi viSayaka aneka jJAnoM kI utpatti ho jaaygii| (pra0) (hara eka zarIra meM eka eka ho mana mAna lene para bhI ) eka ho indriya se sambaddha ghaTAdi viSayaka aneka jJAnoM kI utpatti kyoM nahIM hotI hai ? kyoMki Atmamana:saMyoga indriya kA mana ke sAtha saMyoga, evaM aneka viSayoM ke sAtha indriya kA saMyoga ye sabhI to eka hI kSaNa meM hai hI / agara yaha kalpanA kareM ki 'usa sAmagrI ko eka kSaNa meM eka hI jJAna ko utpanna karane kA sAmarthya hai, aneka jJAnoM ko utpanna karane kA nahIM to phira jJAna yogapadya For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 224 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir yuktyantaraM vAcyam taducyate vibhutvAdAtmamanasoH parasparasaMyogAbhAve satyAtmaguNAnAM jJAnasukhAdInAmanutpattirasamavAyikAraNAbhAvAt / AtmArthasaMyogasya hyasamavAyikAraNatve'rthadeze jJAnotpattiH syAdasamavAyikAraNAvyavadhAnena pradezavRttInAM guNAnAmutpAdAt / AtmendriyasaMyogasyAsamavAyikAraNatve zabdajJAnAnutpattiH, AkAzAtmakena zrotreNAtmanaH saMyogAbhAvAt / na ca bahirdeze pratyayo nApi zabdajJAnAnutpAda:, tasmAdAtmArthasaMyogasyAtmendriyasaMyogasya cAsamavAyikAraNatvaM pratiSiddhe parizeSAdAtmamanaH saMyogasyAsamavAyikAraNatvaM vyavatiSThate, tacca manaso vyApakatve na sambhavatItyanutpattireva jJAnamukhAdInAm asti ca teSAmutpAda: sa eva manaso vibhutvaM nivarttayatIti / apasarpaNopasarpaNavacanAt saMyogavibhAgAvati / "apasarpaNamupasarpaNamazitapItasaMyogavat kAyAntarasaMyogazcAdRSTa [ dravye mana: , For Private And Personal kA kAraNa mana ko vibhu mAna lene para bhI ho sakatA hai, isake lie mana ko aNu mAnanA vyartha hI hogA, ataH 'mana vibhu nahIM hai' isake lie dUsarI yukti kahanI cAhie / ( u0 ) kahate haiM, AtmA aura mana ye donoM ho agara vibhuhoM to phira ina donoM kA saMyoga ho nahIM hogA aura una dono ke saMyoga na hone para AtmA ke vizeSaguNa jJAnasukhAdi kI utpatti hI nahIM hogI kyoMki usakA koI asamavAyikAraNa nahIM hogA / AtmA aura viSaya ina donoM ke saMyoga ko agara jJAnasukhAdi kA asamavAyikAraNa mAneM to phira usa viSaya ke deza meM hI jJAnAdi kI utpatti mAnanI par3egI kyoMki prAdezika ( avyApyavRtti) guNoM kA yaha svabhAva hai ki ve asamavAyikAraNa ke avyavahita pradeza meM hI utpanna hoM / AtmA evaM (zrotrAdi) indriyoM ke saMyoga ko hI agara AtmA ke una jJAnAdi guNoM kA asamavAyikAraNa mAneM to zabdajJAna kI hI anutpatti mAnanI par3egI, kyoMki AkAzAtmaka ( vibhu ) zrotra ke sAtha ( vibhu) AtmA kA saMyoga hI asambhava haiM, tasmAt bhUtalAdi pradezoM meM jJAnAdi guNoM kI utpatti nahIM hotI haiM, evaM zabdAdi guNoM kI utpatti hotI haiM / ina ( anutpatti aura utpati ) donoM se yaha siddha hotA hai ki AtmA ke sAtha viSayoM ke saMyoga evaM indriyoM ke sAtha AtmA kA saMyoga ye donoM AtmA ke vizeSa guNoM ke asamavAyikAraNa nahIM haiM, ataH AtmA aura mana kA saMyoga ho unakA asamavAyikAraNa hai / yaha ( asamavAyikAraNa ) saMyoga mana ko vibhu mAnane para asambhava hogA, phalataH jJAna kI utpatti anupapanna ho jAyagI, kintu jJAna kI utpatti hotI hai, ataH jJAnasukhAdi kI utpatti se hI mana se vibhutva haTa jAtA hai / "apasarpaNa aura upasarpaNa ke kahane se mana meM saMyoga aura vibhAga bhI haiM" arthAt sUtrakAra ne likhA hai ki "arpaNamupasarpaNa mazitapIta saMyogavat kAyAntarasaMyogazcASTakAritAni" / abhiprAya yaha hai ki mana kA eka zarIra se 'apasarpaNa' arthAt haTanA evaM ' upasarpaNa' arthAt dUsare zarIra

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 225 prazastapAdabhASyam vibhAgau / mUrtatvAtparatvAparatve saMskArazca / asparzavavAd dravyAnArambhakatvam / kriyAvatvAnmRtatvam / sAdhAraNavigrahavattvaprasaGgAdajJatvam / kI isa ukti se mana meM saMyoga aura vibhAga bhI siddha haiM / yataH isameM mUrttatva hai, ataH paratva, aparatva aura ( vegAkhya ) saMskAra bhI haiN| yata: isameM sparza nahIM hai, ataH yaha kisI dravya kA samavAyikAraNa bhI nahIM hai| yataH isameM kriyA hai, ataH isameM mUrttatva bhI hai| mana cetana nahIM hai, kyoMki mana ko cetana mAna lene para ___ nyAyakandalI kAritAni" iti sUtreNa manasaH pUrvazarIrAdapasarpaNaM zarIrAntare copasarpaNaJcAdRSTakAritamityuktam, tasmAdasya saMyogavibhAgau siddhau / mUrttatvAtparatvAparatve saMskArazca / vibhavAbhAvAnmUrttatvaM siddhaM tasmAd ghaTAdivat paratvAparatvavegAH siddhAH / asparzavattvAd dravyAnArambhakatvam / asparzavattvaM manasaH zarIrAnyatve sati sarvaviSayajJAnotpAdakatvAdAtmavat siddham, tasmAccAtmavadeva sajAtIyadravyAnArambhakatvam / kriyaavttvaanmuurtttvmiti| aNutvapratipAdanAnmUtatve siddhe'pi vispaSTArthametaduktam / sAdhAraNavigrahavattvaprasaGgAdajJatvam / yadi jJAtR mano bhaveccharIramidaM sAdhAraNamupabhogAyatanaM syAt / na caivam, ekAbhiprAyAnurodhena tasya sarvadA pravRttinivRttidarzanAt, tasmAdazaM mnH| caitanye niSiddhe'pi prakramAt meM jAnA ye donoM hI adRSTa se hote haiM, ataH mana meM saMyoga aura vibhAga ko siddhi hotI hai| cUMki mana meM mUrtatva hai, ataH paratva, aparatva aura (vegAkhya) saMskAra bhI haiM / vibhutva ke na rahane para hI mana meM mUtatva siddha hai| mUrtatva hetu se ghaTAdi kI taraha mana meM paratva, aparatva aura vega ( saMskAra ) ye tInoM bhI siddha hote haiN| cUMki mana meM sparza nahIM hai, ataH vaha kisI dravya kA samavAyikAraNa bhI nahIM hai| mana meM sparza isalie nahIM hai ki zarIra se bhinna hone para bhI AtmA kI taraha jJAna kA kAraNa hai, evaM AtmA kI taraha hI apane sajAtIya dravya kA anArambhaka hai| cUMki mana meM kriyA hai, ataH mUrtatva bhI hai| yadyapi usameM aNu parimANa ke kaha dene se hI murtatva bhI siddha ho jAtA hai, phira bhI aura spaSTa karane ke lie kiyA rUpa hetu kA bhI upAdAna kiyA hai| 'vaha ajJa ( acetana ) isa lie hai ki ( usako cetana mAnane para ) 'sAdhAraNavigrahavattva' prasaGga hogaa'| abhiprAya yaha hai ki mana meM agara jJAna ( caitanya ) mAna liyA jAya to zarIra jo kevala AtmA ke hI bhoga kA Ayatana' hai, use AtmA aura mana donoM ke hI bhoga kA 'Ayatana' mAnanA par3egA, kintu zarIra kI pravRtti aura nivRtti ye donoM hI eka hI vyakti ke anurodha se dekhI jAtI haiM, ataH mana 'ajJa' (cetana nahIM) hai| yadyapi mana ke 29 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 226 nyAyakandalIsaMvalitaprazastapAdabhASyam [dravye mana: prazastapAdamASyam karaNabhAvAtparArtham / gaNavattvAd dravyam / prayatnAdRSTaparigrahavazAdAzusaJcAri ceti / iti prazastapAdabhASye dravyapadArthaH // AtmA kI taraha mana ko bhI zarIra kA adhiSThAtA mAnanA pdd'egaa| cUMki yaha karaNa hai ata: dUsaroM ke upabhoga kA hI sAdhana (padArtha) hai| cUMki isameM guNa haiM, ataH yaha dravya hai / prayatna aura adRSTa ke kAraNa yaha tIbra gativAlA hai| nyAyakandalI punaretaduktam / ajJatve siddhe satyAha-karaNabhAvAt parArthamiti / parasyopabhogasAdhanamityarthaH / guNavattvAd dravyaM pRthivyAdivat / prayatnAdRSTaparigrahavazAdAzusaJcAri ceti draSTavyam / icchAdveSapUrvakeNa jIvanapUrvakeNa ca prayatnena parigRhItaM sthAnAt sthAnAntaramAzu saJcarati, tathA adRSTena parigRhItaM maraNAccharIrAntaramAzu saJcaratIti draSTavyam / itizabdaH parisamAptau / vizuddhavividhanyAyamauktikaprakarAkaraH / sevyatAM dravyajaladhiH sphuTasiddhAntavidrumaH // iti bhaTTazrIzrIdharakRtau padArthapravezanyAyakandalITIkAyAM __ dravyapadArthaH samAptaH // caitanya kA niSedha kara cuke haiM ( dekhiye AtmanirUpaNa ) tathApi prasaGga Ane ke kAraNa use phira se duharAyA hai| ajJatva ke siddha ho jAne ke bAda kahate haiM ki yataH vaha karaNa hai, ataH parArtha' hai, arthAt dUsaroM ke upabhoga kA sAdhana mAtra hai| cUMki usameM guNa hai, ataH pRthivI kI taraha vaha dravya hai / "AtmA ke prayatna aura adRSTa se zIghra calanA usakA svabhAva hai" arthAt jisa prakAra se icchA, dveSa aura jIvanayoni yatna ina tInoM ke sAtha sambaddha hone ke kAraNa mana kSipragati se eka sthAna se dUsare sthAna ko jAtA hai, vaise hI yaha adRSTa se prerita hokara maraNa ke bAda dUsare zarIra meM bhI zIghra calA jAtA hai / yaha 'iti' zabda samApti kA bodhaka hai / ___ aneka prakAra ke nyAya rUpI vizuddha motiyoM kI khAna nizcita siddhAnta rUpI mUMgoM se yukta 'dravya samudra' (dravya nirUpaNa ) kA (vidvAn loga ) sevana kreN| bhaTTa zrIzrISara dvArA racita padArthoM kI bodhikA nyAyakandalI nAma kI TIkA meM dravya kA nirUpaNa samApta huaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir atha guNapadArthanirUpaNam prazastapAdabhASyam rUpAdInAM guNAnAM sarveSAM guNatvAbhisambandho dravyAzritatvaM niguNatvaM niSkriyatvam / guNApadArthoM kA nirUpaNa guNatva jAti kA sambandha, dravyoM meM hI rahanA, guNoM kA rAhitya evaM kriyAoM kA rAhitya (ye cAra ) rUpAdi sabhI guNoM ke sAdharmya haiN| nyAyakandalI namo jaladanIlAya zeSaparyazAyine / lakSmIkaNThagrahAnandaniSyandAyAsuradviSe // dravyapadArtha vyAkhyAya guNAnAM nirUpaNArthamAha-rUpAdInAM guNAnAmiti / guNatvaM nAma sAmAnyaM tenAbhisambandho guNAnAmiti parasparasAdharmyakathanam / itarapadArthavaidharmyakathanamapyetat / guNatvaM rUpAdiSu ratnatvamivopadezasahakAriNA pratyakSeNaiva gRhyate / yattu prathamamasya karmAdivilakSaNatayA na grahaNaM tadAzrayapAratantryasyAtyantikAsAdRzyasya sambhavAt / rUpAdInAM guNAnAmiti svarUpamAtrakathanam / sarveSAmityabhivyAptipradarzanArtham / dravyAzritatvaM dravyopasarjanatvam / etacca dharmamAtrakathanaM na tu vaidhAbhidhAnaM dravyakarmAdiSvapi sambhavAt / zeSanAga rUpI palaMga para sonevAle, lakSmI ke kAThAliGgana se utpanna Ananda meM vibhora, praNavasvarUpa megha ke samAna nIlavarNavAle evaM asuroM ke vinAzaka (zrI viSNu) ko maiM praNAma karatA huuN| ___ dravya kI vyAkhyA karane ke bAda (kramaprApta) guNoM kA nirUpaNa karane ke lie 'rUpAdInAM guNAnAm' ityAdi paGkti likhate haiM / 'guNatva nAma kI jAti ke sAtha sabhI guNoM kA sambandha hai' isa ukti se sabhI guNoM kA paraspara sAdharmya kathita hotA hai| guNoM ke isa sAdharmya ke kathana se hI 'guNatvAdi jAtiyoM kA sambandha hI guNa se bhinna padArthoM kA vaidharmya hai' yaha bhI kathita ho jAtA hai| upadeza ke sahAre jisa prakAra pratyakSa se hI ratnoM kA ratnatva gRhIta hotA hai, usI prakAra ukta prakAra ke pratyakSa se hI guNatva bhI gRhIta hotA hai / (upadeza se) pahile karmAdi se bhinna rUpa meM jo guNoM kA grahaNa nahIM hotA hai, karmAdi padArthoM ke sAtha guNoM kA 'Azraya pAratavya' rUpa atyanta sAdRzya hI isakA kAraNa hai / 'rUpAdInAM guNAnAm' isa vAkya se guNoM kA kevala svarUpa hI kahA gayA hai| sarveSAm' isa pada se ina sAdho kA sabhI guNoM meM rahanA abhivyakta hotA hai / 'dravyAzritatva' zabda kA artha hai dravyopasarjanatva, arthAt dravya rUpa mukhya kA apradhAna honA / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 228 ___ nyAyakandalIsaMvalitaprazastapAdabhASyam [guNasAdharmyavaidharmya nyAyakandalI evaM nirguNatvaM guNarahitatvaM guNAnAM svarUpaM teSAM svAtmani guNAntarAnArambhakatvAt , tadanArambhakatvaJca rUpAdiSu rUpAdyantarAnupalabdharanavasthAnAcca / evaM satyeka rUpamaNuH zabda ityAdivyavahAra upaacaaraat| saGghayAdikaM rUpAdyAzrayaM na bhavati guNatvAd rUpAdivat / svarUpAntaraM kathayati-niSkriyatvamiti / dravye gacchati rUpAdikamapi gacchatIti cet ? na, vegavadvAyusaMyogena vyomAdiSu kiyAyA abhAvAcchAkhAdiSu ca bhAvAd anvayavyatirekAbhyAM mUtatvakriyAvattvayo. yApyavyApakabhAvasiddhau mUrtyabhAvena rUpAdiSu kriyAnivRttisiddhaH kathaM tarhi teSu gamanapratIti: ? AzrayakriyayA, yathaiva sattAyAM nahi sattA svAzrayeNa saha gacchati, ekasya gamane vizvasya gamanaprasaGgAditi / yaha dravyAzritatva guNoM ke kevala sAdharmya samajhAne ke lie hI kahA gayA hai, karmAdi padArthA kA vaidhayaM samajhAne ke lie nahIM, kyoMki dravya evaM karma prabhRti padArthoM meM bhI 'dravyAzritatva' to hai hii| isI prakAra guNarahitatva rUpa nirguNatva bhI guNoM kA sAdharmya hI hai (gaNa se bhinna padArthoM kA vaidharmya nahIM) kyoMki eka guNa meM dUsare guNa kI utpatti nahIM hAtI hai| eka rUpa dUsare rUpoM kA utpAdaka isalie nahIM hai ki eka rUpa meM dUsare rUpoM kI upalabdhi nahI hotI hai| evaM eka rUpa meM dUsare rUpa kI sattA mAnane meM anavasthA bhI hogii| isa prakAra ( guNa meM guNa kI asattA siddha ho jAne para yahI kahanA par3egA ki ) 'eka rUpam', 'aNuH zabdaH' ityAdi prayoga lakSaNAmUlaka haiN| isa prasaGga meM anumAna kA prayoga isa prakAra hai ki rUpAdi guNoM meM saMkhyAdi guNa nahIM hai, kyoMki ve bhI guNa haiM, jaise ki rUpa ! 'niSkriyatvam' ityAdi se guNoM kA dUsarA sAdhayaM kahate haiM / (pra0) dravya ke calane para usI ke sAtha rUpAdi bhI to calate haiM ? (u0) AkAza meM vega se yukta vAyu kA saMyoga rahane para bhI kriyA hotI hai| kintu vega se yukta vAyu kA saMyoga rahane para zAkhAdi meM kriyA hotI hai| isa anvaya aura vyatireka ke bala se kriyA aura mUrta dravya meM isa prakAra vyApyavyApakabhAva nizcita hotA hai ki kriyA mUrta dravya meM hI rahatI hai| aisA siddha ho jAne para rUpAdi meM vyApakIbhUta mUrtatva ke abhAva se vyApyabhUta kriyA kA abhAva siddha hotA hai / (pra0) phira rUpAdi meM gamana kI ukta pratItiyA~ kaise hotI haiM ? (u0) jisa prakAra sattA meM Azaya kI kriyA se kriyA kI pratIti usake svayaM na calane para bhI hotI hai, usA prakAra rUpAdi meM bhI Azraya kI kriyA se hI kriyA kI pratIti hotI hai / isa prakAra agara kriyA kI pratIti se hI kriyA kI sattA mAnI jAya to phira samasta saMsAra kA hI calanA svIkAra karanA pdd'egaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 219 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam rUparasagandhasparzaparatvAparatvagurutvadvatvasnehavegA mUrtaguNAH / buddhisukhaduHkhecchAdveSaprayatnadharmAdharmabhAvanAzabdA amUrtaguNAH / saGkhthAparimANapRthaktvasaMyogavibhAgA ubhayaguNAH / rUpa, rasa, gandha, sparza, paratva, aparatva, gurutva, dravatva, sneha aura vega ye dasa 'mUrtaguNa' ( arthAt mUrta dravyoM meM hI rahanevAle guNa ) haiN| buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma, bhAvanA, aura zabda ye daza 'amUrttaguNa' ( arthAt amUrta dravyoM meM hI rahane vAle guNa ) haiN| saMkhyA, parimANa, pRthakatva, saMyoga, aura vibhAga ye pA~ca 'ubhayaguNa' ( arthAt mUrttadravya aura amUrtadravya donoM meM hI rahanevAle guNa ) haiN| nyAyakandalI samprati parasparameva teSAM sAdhayaM vaidharmyaJca pratipAdayannAha-rUpetyAdi / ete mUrtAnAmeva guNA nAmUrtAnAm / tathA hi rUpasparzaparatvAparatvavegAH pRthivyAdiSu triSu, vAyau rUpavarjama, rUpasparzavajaM manasi, rasagurutve pRthivyudakayoH, dravatvaM pRthivyudakatejassu, sneho'mbhasi, gandhaH pRthivyAm / amUrtaguNAn kathayati---buddhisukhetyAdi / buddhayAdayo bhAvanAntA AtmaguNAH / AkAzaguNaH zabdaH / saMkhyAparimANapRthaktvasaMyogavibhAgAH ubhayaguNAH muurttaamuurtgunnaaH| aba guNoM meM hI paraspara sAdharmya aura vaidhayaM kA nirUpaNa karate hue 'rUpa rasa' ityAdi vAkya likhate haiN| ye mUrta (dravyoM) ke hI guNa haiM, amUrta (AkAzAdi ) ke nhiiN| abhiprAya yaha hai ki rUpa, sparza, paratva, aparatva aura vega ye pA~ca guNa ( milakara ) pRthivI, jala aura teja ina tIna dravyoM meM hI rahate haiN| inameM se rUpa ko chor3akara zeSa cAra guNa vAyu meM rahate haiN| kathita pA~ca guNoM meM se rUpa aura sparza ko chor3a kara zeSa tIna guNa mana meM rahate haiN| pRthivI aura jala ina donoM meM ( ina pAMca meM se ) rasa aura gurutva ye do hI guNa haiM / dravatva pRthivI, jala aura teja ina tIna dravyoM meM hI rahatA hai| sneha kevala jala meM aura gandha kevala pRthivI meM rahatA hai| buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma, bhAvanA aura zabda ye daza amUttaM guNa ( arthAt mRtaM dravya se bhinna dravyoM meM hI rahate ) haiM / saMkhyA, parimANa, pRthaktya, saMyoga aura vibhAga ye pA~ca 'ubhaya guNa' arthAt mUrta dravya aura amUrta dravya donoM meM rahane vAle guNa haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 230 nyAyakandalIsaMvalitaprazastapAdabhASyam [gaNasAdharmyavaidharmya prazastapAdabhASyam saMyogavibhAgadvitvadvipRthaktvAdayo'nekAzritAH / shessaastvekaikvRttyH| rUparasagandhasparzasnehasAMsiddhikadra vatvabuddhisukhaduHkhecchAdveSaprayatnadharmAdharmabhAvanAzabdA vaizeSikaguNAH / | saMyoga, vibhAga, dvitva aura dvipRthaktvAdi guNa anekAzrita' (arthAt inameM se pratyeka aneka dravyoM meM hI rahanevAlA hai) haiN| zeSa sabhI guNa 'ekadravyavRtti' arthAt eka eka dravya meM hI rahate haiM rUpa, rasa, gandha, sparza, sneha, sAMsiddhika dravatva, buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma, bhAvanA, saMskAra aura zabda ye ( solaha ) vizeSa guNa haiN| nyAyakandalI ___ saMyogavibhAgadvitvadvipRthaktvAdayo'nekAzritAH, ekA saMyogavyatirekA ca vibhAgavyaktirubhayordravyorvarttata ityanekAzritatvam / evaM dvitvadvipRthaktvavyaktyo. rpi| AdizabdagRhItAstu tritvatripRthaktvAdivyaktayo yathAsambhavaM bahuSvAzritAH / anekazabdazca 'eko na bhavati' iti vyutpattyA dvayorbahuSvapi sAdhAraNaH / zeSAstvekaikavRttayaH zeSA' rUpAdivyaktayaH, ekasyAmeva vyaktau vartante, na punarekA rUpavyaktiH saMyogavadubhayatra vyAsajya vartata ityarthaH / vizeSaguNAna nirUpayati-rUparasagandhetyAdi / vizeSo vyavacchedaH, tasmai prabhavanti ye guNAste vaizeSikA guNA rUpAdayaH / te hi svAzrayamitarasmA eka hI saMyoga aura eka hI vibhAga ( apane pratiyogI aura anuyogI) donoM dravyoM meM rahatA hai, ataH ye donoM 'anekAzrita' guNa haiN| isI prakAra dvitva aura dvipRthaktvaye donoM bhI 'anekAzrita' guNa haiN| Adi' zabda ke dvArA bahuta se dravyoM meM rahanevAle tritva evaM tripRthaktvAdi guNa bhI anekAzrita kahe gaye haiM / 'eko na bhavati' isa vyutpatti ke anusAra 'do' evaM isase adhika 'bahuta' sabhI 'aneka' zabda ke artha haiM / 'zeSa' avaziSTa rUpAdi guNoM kI ikAiyAM eka eka dravya meM hI rahatI hai| abhiprAya yaha hai ki eka hI rUpAdi ikAI saMyoga kI taraha do vyaktiyoM ko vyApta kara nahIM rhtii| _ 'rUparasa' ityAdi vAkya ke dvArA vizeSa guNoM kA varNana karate haiN| 'vizeSa' zabda kA artha hai 'vyavaccheda' arthAt bhedabuddhi / itane guNa bhedabuddhi ke utpAdana meM samartha hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 231 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam saGkhyAparimANapRthaktvasaMyogavibhAgaparatvAparatvagurutvanaimittikadratvavegAH saamaanygnnaaH| zabdasparzarUparasagandhA bAthai kaikendriyagrAhyAH / saMkhyA, parimANa, saMyoga, vibhAga, paratva, aparatva, gurutva, naimittika dravatva aura vega ye ( gyAraha ) sAmAnya guNa haiN| zabda, sparza, rUpa, rasa aura gandha ina pA~ca meM se pratyeka eka hI indriya se guhIta hotA hai, evaM bAhya indriya se hI gRhIta hotA hai| nyAyakandalI dvayavacchindanti na saMkhyAdayaH, teSAM svato vizeSAbhAvAt / yastu teSAM vizeSaH sa AzrayavizeSakRtaH eveti boddhavyam / saMkhyAdayaH sAmAnyaguNAH / sAmAnyAya svAzrayasAdharmAya guNAH, na svAzrayavizeSAyetyarthaH / nanvaNuparimANaM paramANUnAM vyavasthApakam ? na, jAtyantaraparamANusAdhAraNatvAt / sAMsiddhikadravatvamapAM vizeSaguNa eva tena naimittikagrahaNam / zabdasparzarUparasagandhA bAhyakaikendriyagrAhyAH / bAhyAnIndriyANi cakSurAdIni bAhyarthaprakAzakatvAt / taiH pratyekaM rUpAdayo gRhynte| ve hI 'vaizeSika guNa' haiM, jaise ki ruupaadi| ye apane AzrayoM ko auroM se bhinna rUpa meM samajhAte haiM / saMkhyAdi sAmAnya guNa apane AzrayoM ko auroM se bhinna rUpa meM nahIM samajhA sakate, kyoMki ( eka dravya kI eka saMkhyA se dUsare dravya kI usI saMkhyA meM ) svataH koI antara arthAt vizeSa nahIM hai| una donoM saMkhyAoM meM jo kucha antara hai use Azraya ke vizeSoM se hI samajhanA caahie| Upara kahe hue saMkhyAdi sAmAnya guNa haiN| arthAt 'sAmAnyAya guNA:' isa vyutpatti ke anusAra kathita saMkhyA di 'sAmAnya' arthAt apane AdhyoM meM paraspara sAdharmya pratIti ke hI kAraNIbhUta guNa haiM, inase inake AzrayoM meM paraspara vibhinnatA kI pratIti nahIM hotI hai| (pra.) aNu parimANa to paramANuoM kA vyavasthApaka hai, arthAt aura pari. mANavAloM se vibhinnatva buddhi kA kAraNa hai ? ( u0 ) nahIM, aNu parimANa bhI vibhinna jAtIya paramANuoM meM samAna rUpa se rahane ke kAraNa paraspara (paramANutva rUpa) sAdharmya. buddhi kA hI kAraga hai| sAMsiddhika ( svAbhAvika ) dravatva jala kA vizeSa guNa hai, ataH naimittika dravatva ko hI sAmAnya guNo meM ginAyA hai| ____ zabda, sparza, rUpa, rasa aura gandha ye pA~ca guNa 'bAhya kaikendriyagrAhya' haiM, arthAta bAhya viSayoM ke hI prakAzaka hone ke kAraNa cakSurAdi 'bAhyendriya' haiM / zabdAdi meM se pratyeka For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 232 nyAyakandalIsaMvalitaprazastapAdabhASyam dhiyaMvaidhar2yA prazastapAdabhASyam saGghayAparimANapRthaktvasaMyogavibhAgaparatvAparatvada vatvasnehavegA dvIndriyagrAhyAH / buddhisukhduHkhecchaadvessprytnaastvntHkrnngraahyaaH| saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, naimittika dravatva aura vega ye nau guNa do indriyoM se (bhI) gRhIta ho sakate haiN| ___ buddhi, sukha, duHkha, icchA, dveSa aura prayatna ye cha: guNa 'anta:karaNa' arthAt mana se jJAta hote haiN| nyAyakandalI saMkhyAdayo vegAntA dvIndriyagrAhyAH ckssusprshngraahyaaH| yathA cakSaSA snigdho'yama' iti pratItirevaM tvagindriyeNApi bhavati, saMkhyAdivat sneho'pi tdubhygraahyH| buddhayAdayaH prayatnAntA antaHkaraNagrAhyAH, manasA pratIyanta ityarthaH / buddhiranumeyA nAntaHkaraNena gRhyata iti kecit, tadayuktam, liGgAbhAvAt / na tAvadarthamAtraM liGgam, tasya vyabhicArAt / jJAto'rthoM liGga cet ? jJAnasambandho jJAtatA, yA'sau jJAnakarmatA sA pratIyamAne jJAne na pratIyate, sambandhipratItyadhInatvAt sambandhapratIteriti kathaM tadvizeSeNArtho liGgaM syAt ? cakSurAdi bAhya indriyoM meM se hI kisI eka indriya se gRhIta hotA hai| saMkhyA se lekara vega paryanta kathita ye daza guNa 'dvIndriyagrAhya' haiM, arthAt cakSu aura tvacA donoM indriyoM se gRhIta hote haiM / 'yaha snigdha hai' yaha pratIti jaise cakSu se hotI hai, vaise hI tvacA se bhI hotI hai ataH saMkhyAdi kI taraha sneha bhI 'dvIndriyagrAhya' hai / buddhi se lekara prayatna paryanta kahe huye ye chaH guNa 'antaHkaraNagrAhya haiM', arthAt inakA pratyakSa mana rUpa antarindriya se hI hotA hai| koI kahate haiM ki (pra0) buddhi kA anumAna ho hotA hai, ataH antarindriya se bhI usakA pratyakSa nahIM hotaa| ( u0) kintu yaha kahanA ThIka nahIM hai, kyoMki buddhi kI anumiti kA koI upayukta hetu nahIM hai| kevala (jJeya) artha ke jJAna anumiti ke hetu nahIM ho sakate, kyoMki yaha vyabhicarita hai| jJAta artha ke jJAnoM ko anumiti kA hetu mAne (to bhI nahIM ho sakatA, kyoMki ) artha meM jJAna kA sambandha hI usakI 'jJAtatA' hai| artha meM jJAna kA sambandha (jJAnakriyA kA) karmatva rUpa hI hai / ataH jJAna ke pratIta huye binA jJAnakarmatva rUpa jJAtatA kI pratIti nahIM ho sakatI, kintu anumiti meM liGga kI taraha usakA vizeSaNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI liGgavalliGgavizeSaNasthApi jJAyamAnasyaivAnumAnahetutvam / atha manyase 'jJAnena svotpattyanantaramarthe jJAtatA nAma kAcidavasthA janyate pAkeneva taNDuleSu pakvatA, sA cArthadharmatvAdarthena saha pratIyate' iti / tadapyasAram ananubhavAt / yathA hi taNDulAnAmevaudanIbhAvaH pakvatA'nubhUyate naivamarthasya jnyaattaa| yA ceyamaparokSarUpatA hAnAdivyavahArayogyatA ca tasya, sA'pi hi jJAnasambandho na dharmAntaram / yathA cArthe jJAyamAne jJAtatA, tathA jJAtatAyAmapi jJAyamAnAyAM jJAtatAntaramityanavasthA / atheyaM svaprakAzA ? jJAne kaH pradveSaH ? vastutastrikAlaviziSTo'pyartho jJAnena pratIyamAno vartamAnakAlAvacchinnaH prtiiyte| yA ca trikAlasya vartamAnakAlAvacchinnAvasthA sA jJAtatA, jJAnakRtatvAttasya liGgamiti kazcit / tadapi na kiJcit, vartamAnAvachinnatA bhI kAraNa hai vaha liGga kI taraha jJAta hokara hii| agara yaha mAne ki (pra0) jJAna kI utpatti ke bAda isa jJAna se hI artha kI eka vizeSa prakAra kI avasthA hotI haiM, jise jJAtatAvasthA kahate haiM / jisa prakAra ki cAvala meM pAka se pakvatA nAma kI eka avasthA utpanna hotI hai / (u0) isa kathana meM bhI kucha vizeSa sAra nahIM hai, kyoMki pAka se cAvala meM jisa prakAra odanAvasthA rUpa pakvatA kA anubhava hotA hai, vaise hI artha meM jJAtatA kA koI anubhava nahIM hotA / ( viSayoM ke jJAna ke bAda jo) usameM aparokSa rUpatA, tyAga yA grahaNa karane kI jo yogyatA bhAsita hotI hai, vaha bhI jJAna sambandha ko chor3a kara aura kucha nahIM hai| evaM isa pakSa meM anavasthA doSa bhI hai, kyoMki jisa prakAra jJAta hone para athoM meM jJAtatA mAnate haiM, usI prakAra jJAtatA ke jJAta hone para usameM bhI koI dUsarI jJAtatA mAnanI pdd'egii| jisakA paryavasAna anavasthA meM hogaa| agara jJAtatA ko svaprakAza mAna leM to phira jJAna kI hI svaprakAza mAna lene meM kyoM dveSa hai ? koI kahate haiM ki (pra.) tInoM kAloM meM se vartamAna kAla hI aisA hai jisase yukta artha kA pratyakSa hotA hai arthAt vartamAna kAlika vastuoM kA hI pratyakSa hotA hai / ataH vastuoM kI jo vartamAnAvasthA, bhUtAvasthA aura bhaviSyadavasthA hai inameM se vastuoM ke pratyakSamUlaka hone ke kAraNa kevala vartamAnAvasthA hI usakI jJAtatA hai ! yaha jJAtatA ho jJAnAnumiti kA hetu hai / (u0) kintu isa kathana meM bhI kucha sAra nahIM hai, kyoMki vastuoM kA vartamAna kAla ke sAtha sambandha ( yA usameM rahanA ) hI unakI 2 . For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 234 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNadharmAdharmya nyAyakandalI hi vartamAnakAlaviziSTatA sA cArthasya svAbhAvikI, na jJAnena kriyate kintu prtiiyte| yo'pi hi viSayasaMvedanAnumeyaM jJAnamicchati, so'pyevaM paryanuyojya:kiM viSayasaMvedanamAtmani samavaiti ? viSaye vA ? na tAvadviSaye, taccaitanyapratiSedhAt / athAtmani samavaiti ? tataH kimanyadvijJAnaM yadasyAnumeyam / asya kAraNaM jJAtRvyApAralakSaNaM taditi cet ? tatika nityam ? anityaM vA? yadyanityaM tadutpattAvapi kAraNaM vAcyam / viSayendriyAdisahakArI jJAnamanaHsaMyogo'sya kAraNamiti cet ? seva sAmagrI viSayasaMvedanotpattAvastu kimantargaDunAnena ? atha tannityam ? kAdAcitkaviSayendriyasaMnikarSAdisahakAri kAdAcitkaM viSayasaMvedanaM karotItyabhyupagaH, tadasyApyAgantukakAraNakalApAdeva viSayasaMvedanotpattisiddhau tatkalpanAvaiyarthyam ? viSayasaMvedanAdevArthAvabodhasya tatpUrvakasya vyavahArasya ca siddhaH / vartamAnakAlAvacchinnatA hai| yaha unakA svAbhAvika dharma hai, yaha dharma jJAna se utpanna nahIM hotA, jJAna ke dvArA pratIta bhara hotA hai / ___ jo koI viSayasavedana jJAna kA anumAna mAnate haiM, unheM isa prakAra parAjita karanA cAhiye ki yaha 'viSayasaMvedana' samavAya sambandha se AtmA meM rahatA hai ? yA viSayoM meM ? viSayoM meM to raha sakatA nahIM, kyoMki viSayoM meM caitanya kA khaNDana kara cuke haiM ( dekhie AtmanirUpaNa pR0 171) / agara yaha samavAya sambandha se AtmA meM rahatA hai to phira jJAna usase bhinna kauna sI vastu hai ? jisakA viSayasaMvedana se anumAna hotA hai| (50) anumeyajJAna evaM viSayasaMvedana ye donoM bhinna haiM, kyoMki ( anumeya ) jJAna viSayasaMvedana kA kAraNa aura jJAtA kA vyApAra hai| (u0) viSayasaMvedana kA kAraNIbhUta jJAna nitya hai ? athavA anitya ? agara anitya hai to phira usakI utpatti ke lie bhI alaga se kAraNa kahanA pddegaa| viSaya evaM indriyAdi sahakAriyoM se yukta jJAtA ke manaHsaMyoga ko agara usakA kAraNa mAneM, to phira inhIM kAraNoM ke samUha se viSayasaMvedana kI bhI upapatti mAniye / viSayasaMvedana ke utpAdaka kAraNoM kI paMkti meM usa jJAna ko biThAne kI kyA AvazyakatA hai ? agara usa anumeya jJAna ko nitya mAnate haiM aura viSaya evaM indriyAdi sahakAriyoM ke rahane aura nahIM rahane se viSayasaMvedana ke kAdAcitkatva ( kabhI honA kabhI nahIM ) kA nirvAha karate haiM, to phira viSayasaMvedana ke kAdAcitkatva ke prayojaka indriyAdi rUpa kAraNoM se hI viSayasaMvedana kI utpatti mAna liijie| isa taraha ke jJAna kI kalpanA ho vyartha hai jo viSayasaMvedana se anumeya ho For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 235 prakaraNam ] bhASAnuvAdasahitam / nyAyakandalI athocyate-viSayendriyAdijanyaM vijJAnaM kathamAtmanyeva samavaiti ? yadyAtmA sahajajJAnamayo na syAt / tasyAcetanatve hi kAraNatvAtizeSAdindriyAdiSvapi jJAnasamavAyo bhavediti / tatra svabhAvaniyamAdeva niyamopapatteH / yathA tantUnAmapaTatve'pi tantutvajAtiniyamAtteSu samavAyo na turyAdiSu, tadvacidAtmake'pyAtmanyAtmatvajAtiniyamAd jJAnasamavAyasya niyamo bhaviSyati / etenaitadapi pratyuktaM yadAhureke 'svasaMvedanamAtmano nijaM caitanyam' iti, saMsArAvasthAyAmapi tasyAvabhAsaprasaGgAt / avidyayA vA tasya tirodhAnamiti cet ? kiM brahmaNo'pyavidyA ? kathaM ca nitye svaprakAze tirodhAnavAcoyuktiH ? na ca tirohite tasminnanyapratibhAnamasti, tasya bhAsA evaM viSayasaMvedana kA kAraNa ho, kyoMki usI viSayasaMvedana se arthaviSayaka bodha evaM tajjanita vyavahAra donoM kI upapatti ho jaaygii| agara yaha kaheM ki ( pra0) viSaya evaM indriyAdi se utpanna jJAna taba taka AtmA meM samavAya sambandha se kaise raha sakatA hai jaba taka ki AtmA ko sahajajJAnamaya na mAnA jAya / AtmA agara svataH acetana ho kintu jJAna kA kAraNa hone se hI ( usameM) jJAna kI sattA ho to phira indriyAdi ( rUpa jJAna ke aura kAraNoM ) meM bhI jJAna kA samavAya mAnanA pdd'egaa| ( u0 ) ukta kathana bhI asaGgata hI hai, kyoMki svAbhAvika niyama ke anusAra hI isa viSaya kA avadhAraNa ho jAyagA ki jJAna apane AtmA rUpa kAraNa meM hI samavAya sambandha se hai, indriyAdi rUpa kAraNoM meM nhiiN| jaise ki tantu meM paTarUpatA na rahane para bhI (paTa ke kAraNIbhUta ) tantu meM hI samavAya sambandha se paTa rahatA hai, turI, vemA prabhRti 3.pane anya kAraNoM meM nhiiN| isa niyama ko mAna lene se hI AtmA meM hA jJAna kA samavAya hai, isa niyama kI bhI upapatti ho jaaygii| ___ isI se kisI kA yaha mata bhI khaNDita ho jAtA hai ki (pra. ) svasaMvedana (svataHprakAza ) jJAna AtmA kA svakIyacaitanya hI hai ( vaha kisI kAraNa se usameM utpanna nahIM hotA hai ) / ( u0) kyoMki (vaha jJAna agara svataHprakAza aura nitya hai to phira ) saMsArAvasthA meM bhI usakA pratyakSa honA caahiye| agara yaha kaheM ki (pra.) saMsArAvasthA meM vaha avidyA se DhaMkA rahatA hai, (u.) to phira isa viSaya meM yaha pUchanA hai ki kyA brahma meM bhI avidyA rahatI hai ? evaM nitya evaM svaprakAza rUpa jJAna ke tirodhAna meM hI kyA yukti hai ? evaM usake tirohita ho jAne para ( saMsArAvasthA meM) aura viSayoM kA jJAna bhI asambhava hogA, kyoMki 'tasya bhAsA sarvamidaM vibhAti' ityAdi zrutiyoM meM kahA~ For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 236 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNasAdhayaMvaidhayaM prazastapAdabhASyama gurutvadharmAdharmabhAvanA yatIndriyAH / apAkajarUparasagandhasparzaparimANaikatvaikapRthaktvagurutvadravatvasnehavegAH kaarnngunnpuurvkaaH| gurutva, dharma, adharma aura bhAvanA ye cAra guNa kisI bhI indriya se gRhIta nahIM hote ( arthAt atIndri ya haiM ) / apAkaja rUpa, apAkaja rasa, apAkaja gandha, apAkaja sparza, parimANa, ekatva, ekapRthaktva, gurutva, dravatva, sneha aura vega ye gyAraha guNa 'kAraNaguNapUrvaka' haiM, arthAt apane AzrayIbhUta dravya ke avayavoM meM rahanevAle apaneapane samAnajAtIya guNa se utpanna hote haiN| nyAyakandalI sarvamidaM vibhAti' iti zruteH / bhAsate cet ? sarvamuktiH, vidyAvirbhAve satyavidyAvilayAt / atheyaM na vilIyate ? na tarhi vidyAprakAzastasyAvilayaheturityanirmokSaH / nirbhAgasyaikadezena pratibhAnamanAzaGkanIyam / gurutvadharmAdharmabhAvanA atIndriyAH, na kenacidindriyeNa gRhyanta ityrthH| apAkajarUpAdayo vegAntAH kAraNaguNapUrvakAH svAzrayasya yatsamavAyikAraNaM tasya ye guNAstatpUrvakA rUpAdayaH, tanturUpAdipUrvakAH paTarUpAdayaH, gayA hai ki usIke prakAza se aura sabhI prakAzita hote haiN| agara saMsArAvasthA meM bhI AtmA kA vaha sahaja caitanya prakAzita hotA hai to phira sabhI jIvoM ko mukti mila jAyagI, kyoMki vidyA rUpa tattvajJAna se avidyA kA vinAza ho jAtA hai| agara vidyA ke prakAzita hone para bhI avidyA kA vinAza nahIM hotA hai to phira vidyA ( tattvajJAna) avidyA ke vinAza kA kAraNa hI nahIM hai| taba phira kisI ko bhI mokSa kA milanA asambhava ho jAyagA / aMzoM se zUnya kisI akhaNDa vastu ke kisI aMza ke prakAzita hone evaM kisI aMza ke aprakAzita hone kI to zaGkA hI nahIM karanI cAhie / gurutva, dharma, adharma aura bhAvanA ye cAra guNa 'atIndriya' haiM, arthAt kisI bhI indriya se inakA grahaNa nahIM hotaa| apAkaja rUpa se lekara vega paryanta kathita gyAraha guNa 'kAraNa guNapUrvaka' haiM / arthAt ukta rUpAdi guNa apane Azraya ( dravya ) ke samavAyikAraNa ( avayava ) meM rahanevAle guNoM se utpanna hote haiN| paTa prabhRti dravyoM meM rahanevAle rUpAdi kI utpatti tantu Adi meM rahanevAle rUpAdi guNoM se hI hotI hai| kyoMki jisa taraha ke rUpAdi tantuoM meM dekhe jAte haiM, usI prakAra ke rUpAdi paTa meM bhI dekhe jAte haiN| agara aisI bAta na ho to phira For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI viyabhena taddharmAnuvidhAnAt / atatpUrvakatve hi paTe yatkiJcad guNAntaraM syAniyamahetorabhAvAt / etenaikameva sarvatra zuklaM rUpaM pratyabhijJAnAditi pratyuktam / taratamAdibhAvAnupapattiprasaGgAcca / tasmAtsAmAnyaviSayA prtybhijnyaa| pArthivaparamANurUpAdayaH pAkAdvahnisaMyogAjjAyante na tu paramANusamavAyikAraNAzritarUpAdipUrvakAH, atastannivatyarthamapAkajagrahaNam / siddhAyAmutpattau kAraNaguNapUrvakatvamakAraNaguNapUrvakatvaM ceti nirUpaNIyam / jalAdiparamANu paTa meM aise bhI guNoM kI utpatti ho jo jantuoM meM na dekhe jAte hoM kyoMki ( 'avayava ke guNoM se hI avayavI ke guNa utpanna hote haiM' isa ) niyama meM koI anya) pramANa nahIM haiN| agara yaha niyama na ho to phira paTa meM tantuoM meM na rahanevAle kisI guNa kI utpatti hone meM bhI koI bAdhA nahIM hai, kyoMki 'paTa meM itane hI guNa utpanna hoM' isa viSaya meM ( ukta niyama ko chor3a koI anya ) kAraNa nahIM haiN| kathita yukti se hI kisI AcArya kA nimnalikhita yaha mata bhI khaNDita ho jAtA hai ki (pra.) zukla rUpa se yukta jitane bhI dravya dIkha par3ate haiM, una sabhI dravyoM meM eka hI zukla rUpa hai, kyoMki ( jisa zukla rUpa ko maiMne ghaTa meM dekhA thA, usI ko paTa meM bhI dekha rahA hU~ yaha ) pratyabhijJA hotI hai / ( u0) ('avayava gata guNa hI avayavI meM guNa ko utpanna karate haiM' isa niyama kI anupapatti rUpa doSa ke atirikta isa pakSa meM) yaha doSa bhI hai ki agara zukla rUpa se yukta sabhI dravyoM meM eka hI zukla rUpa ho to phira unameM isa nyUnAdhikabhAva kI pratIti nahIM hogo ki 'yaha isase adhika zukla hai' yA 'yaha isase kama zakla hai', ata: kathita pratyabhijJA kevala sAdRzya ke kAraNa hotI hai ( donoM dravyoM meM pratIta hone vAle zukla rUpoM ke ekatva se nhiiN)| pArthiva paramANu ke rUparasAdi pAka se hI utpanna hote haiM, apane Azraya ke samavAyikAraNoM meM rahane vAle rUpa rasAdi se nahIM, kyoMki una rUpAdi ke AzrayIbhUta, paramANuoM kA koI samavAyikAraNa hI nahIM hai| pArthiva paramANuoM ke pAkajarUpAdi meM 'kAraNaguNapUrvakatva' rUpa sAdharmya avyApta na ho jAya, ataH ( prakRta sAdharmya ke lakSyabodhaka vAkya meM) 'apAkaja' pada diyA hai| utpatti kI siddhi ho jAne para phira usa utpanna vastu meM hI jijJAsA hotI hai ki usakI utpatti kAraNa ke guNoM se hotI hai yA aura kisI se ? jalAdi ke paramANuoM ke rUpAdi kI to utpatti hI nahIM hotI ( kyoMki ve nitya hai ), ataH unameM kAraNaguNapUrvakatva sAdhayaM ke na hone se bhI vyabhicAra doSa nahIM hai| ina guNoM ko 'kAraNaguNapUrvaka' kahane kA abhiprAya kevala inake svarUpoM kA kathana mAtra hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 238 www.kobatirth.org raNaguNapUrvakAH / nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam buddhi sukhaduHkhecchAdveSaprayatnadharmAdharmabhAvanAzabdA Acharya Shri Kailashsagarsuri Gyanmandir [ guNasAdharmyavaidharmya - buddhisukhaduHkhecchAdveSaprayatnadharmAdharmabhAvanAzabdatUlaparimANottarasaM yoganaimittikadravatvaparatvAparatvapAkajAH saMyogajAH / buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma, bhAvanA aura zabda ye nau guNa 'akAraNaguNapUrvaka' haiM ( arthAt ye apane AzrayoM ke avayavoM meM rahanevAle apane samAnajAtIya guNa se nahIM utpanna hote ) / akA buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma, bhAvanA, zabda, ruI prabhRti ke parimANa, uttaradeza ke sAtha saMyoga, naimittika dravatva ye teraha guNa saMyoga se utpanna hote haiM / nyAyakandalI rUpAdInAM cotpattireva nAstIti na vyabhicAraH / eSAM kAraNaguNapUrvakatvAbhidhAnaM svarUpakathanaM na tvavadhAraNArtham naimittikadravatvavegayorakAraNaguNa pUrvakatvasyApi sambhavAt / kAraNaguNapUrvakatvamanayorvegavadArabdhajalAvayavisama vetayordraSTavyam / buddhayAdayaH zabdAntA akAraNaguNapUrvakAH svAzrayasya yatsamavAyikAraNaM tadguNapUrvakA na bhavanti, nityaguNatvAt / duHkha, icchA, dveSa, prayatna, dharma, adharma aura bhAvanA, ye nau saMyoga se utpanna hote haiM / zabda kI utpatti bherI ( nagAr3A) hotI hai / 'pracaya' nAma ke saMyoga se rUI ke parimANa kI buddhayAdayaH saMyogajAH / buddhisukhaduHkhecchAdveSaprayatnadharmAdharmabhAvanA AtmamanaHsaMyogajAH / zabdo bheryAkAzasaMyogajaH / tUlaparimANaM pracayAkhyasaMyogajam / isa niyama kA yaha abhiprAya nahIM hai ki ye sabhI guNa kAraNaguNapUrvaka hI hote haiM', kyoMki naimittikadravatva aura vega akAraNaguNapUrvaka bhI hote haiM / vega evaM dravatva se yukta ayayavoM ke dvArA utpanna jala rUpa avayavI ke vega aura dravatva meM kathita kAraNaguNapUrvakatva samajhanA cAhie / buddhi se lekara zabda paryanta kathita ye nau guNa 'akAraNaguNapUrvaka' haiM, arthAt apane AzrayarUpa dravya ke samavAyikAraNa meM rahanevAle guNa se nahIM utpanna hote, kyoMki inake Azraya nitya haiM / ina guNoM ke samavAyikAraNoM kA koI kAraNa hI nahIM hai / For Private And Personal 'buddhi prabhUti kathita guNa saMyoga se utpanna hote haiM' inameM buddhi, sukha, guNa AtmA aura mana ke aura AkAza ke saMyoga se utpatti hotI hai / saMyogaja

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 236 prazastapAdabhASyam saMyogavibhAgavegAH karmajAH / zabdottaravibhAgau vibhaagjau| paratvAparatvadvitvapRthaktvAdayo buddhayapekSAH / saMyoga, vibhAga aura bega ye tIna guNa kriyA se utpanna hote haiM / zabda aura uttara ( vibhAgaja) vibhAga ye donoM vibhAga se utpanna hote haiN| paratva, aparatva, dvitva, dvipRthaktva prabhRti buddhisApekSa haiN| nyAyakandalI uttarasaMyogaH saMyogajaH saMyogo'bhimataH / naimittikadravatvaM vahnisaMyogajam / paratvAparatve dikkAlapiNDasaMyogaje / pArthivaparamANurUparasagandhasparzA vahnisaMyogajA iti vivekH| saMyogavibhAgavegAH krmjaaH| Adhau saMyogavibhAgau krmjau| zabdottaravibhAgau vibhAgajau / AdyaH zabdo vibhAgAdapi jAyate, uttaro vibhAgo vibhAgAdeva jAyata iti vivekaH / / paratvAparatvadvitvadvipRthaktvAdayo buddhyapekSAH / eSAmutpattau nimittakAraNaM buddhiH| AdizabdAt tritvatripRthaktvAdiparigrahaH / saMyoga hI yahA~ 'uttarasaMyoga' zabda se iSTa hai| vahni ke saMyoga se naimittika dravatva kI utpatti hotI hai| dravyoM ke sAtha dizA evaM kAla ke saMyoga se paratva evaM aparatva kI utpatti hotI hai| pArthiva paramANuoM ke rUpa, rasa, gandha aura sparza ye sabhI (vizeSa prakAra ke ) vahnisaMyoga rUpa pAka se utpanna hote haiM ( ataH saMyogaja hote hue bhI apAkaja nahIM haiN)| ___ saMyoga, vibhAga aura vega ye tInoM kriyA se utpanna hote haiM / pahilA saMyoga aura pahilA vibhAga ye donoM hI kriyA se utpanna hote haiM (dvitIya saMyoga kI utpatti saMyoga se evaM dvitIya vibhAga kI utpatti vibhAga se hI hotI hai)| ___ zabda aura uttaravibhAga donoM hI vibhAga se utpanna hote haiN| yaha dhyAna rakhanA cAhie ki ( inameM ) prathama zabda vibhAga se bhI utpanna hotA hai, kintu uttara vibhAga kevala vibhAga se hI utpanna hotA hai / paratva, aparatva, dvitva, dvipRthaktvAdi 'buddhisApekSa' haiM, arthAt ina saboM kI utpatti meM buddhi nimittakAraNa hai| Adi pada se tritva evaM tripRthakatva prabhRti ko samajhanA caahie| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 240 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNasAdhamyaMvaidhayaM prazastapAdabhASyam rUparasagandhAnuSNasparzazabdaparimANaikatvaikapRthaktvasnehAH smaanjaatyaarmbhkaaH| sukhaduHkhecchAdveSaprayatnAzcAsamAnajAtyArambhakAH / rUpa, rasa, gandha, uSNa se bhinna sabhI sparza, zabda, parimANa, ekatva, ekapRthaktva aura sneha ye nau guNa apane apane samAnajAtIya guNoM ke hI utpAdaka haiN| sukha, duHkha, icchA, dveSa aura prayatna ye pA~ca guNa apane se bhinnajAtIya vastuoM ke utpAdaka haiN| nyAyakandalI rUpAdayaH snehAntAH samAnajAtyArambhakA: / kAraNarUpAt kAryarUpaM rasAdaso gandhAd gandhaH, sparzAt sparzaH snehAt sneho mahattvAnmahattvamityAdi yojyam / zabdastu svAzraye eva zabdAntarArambhakaH / atra kAraNatdamAnaM vivakSitam, na tvasamavAyikAraNatvam, anyathA vijAtIyAnAM pAkajAnAM nimittakAraNasyoSNasparzavyavacchedo'saGgatArthaH syAt / nanvevaM tahi kathaM rUpAdInAM jJAnakAraNatvam ? na, tadvyatirekeNa samAnajAtIyArabhbhakatvasyAbhipretatvAt / / ___ sukhAdayo'samAnajAtyArambhakAH / sukhamicchAyA: kAraNaM dukhaM dveSasya icchAdveSau prayatnasya so'pi krmnnH| putrasukhaM pitari sukhaM janayati, rUpa se lekara sneha paryanta no guNa samAnajAtIya guNoM ke utpAdaka hai| kAraNoM meM rahanevAle rUpa se kArya meM rUpa kI utpatti hotI hai| kAraNa meM rahanevAle rasa se kArya meM rasa kI utpatti hotI hai| kAraNoM meM rahanevAle gandha se kArya meM gandha kI utpatti hotI hai| kAraNoM meM rahanevAle sparza se kArya meM sparza kI utpatti hotI hai| kAraNoM meM rahanevAle sneha se kArya meM sneha ko utpatti hotI hai| kAraNoM meM rahanevAle mahatparimANa se kArya meM mahatparimANa ko utpatti hotI hai| isa prakAra ke vAkyoM kI kalpanA karanI caahiye| zabda apane Azraya meM hI dasare zabda ko utpanna karatA hai| yahA~ 'Arambhakatva' zabda se sAmAnyataH kAraNatva hI vivakSita hai, ( prakaraNa prApta ) asamavAyikAraNatva nahIM, kyoMki aisA na mAnane para uSNa sparza ko prakRta lakSyabodhaka vAkya meM chor3a denA asaGgata hogA, cUMki uSNa sparza bhI apane vijAtIya pAkajarUpAdi guNoM kA nimittakAraNa to hai hii| ( uSNa sparza bhI apane sajAtIya uSNa sparza kA asamavAyikaraNa hai)| (pra0) phira rUpAdi apane jJAna ke prati kaise kAraNa hote haiM ? ( u0) prakRta meM samAnajAtIya guNoM meM jJAna se bhinna guNoM kI hI gaNanA karanI caahie| ataH jJAna se bhinna apane sajAtIya guNoM kI utpAdakatA hI prakRta meM vivakSita hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam .. 241 prazastapAdabhASyam saMyogavibhAgasaGghayAgurutvadravatvoSNasparzajJAnadharmAdharmasaMskArAH smaanaasmaanjaatyaarmbhkaaH| __ saMyoga, vibhAga, saMkhyA, gurutva, dravatva, uSNasparza, jJAna, dharma, adharma aura saMskAra ye daza guNa apane samAnajAtIya evaM asamAnajAtIya donoM taraha kI vastuoM ke utpAdaka haiN| nyAyakandalI anyathA tasya pramodAnupapattiriti cet ? tadasAram, putrasya hi mukhaprasAdAdinA sukhotpattimanumAya pazcAt pitari sukhaM jAyate / tatrAsya putrasya sukhaM na kAraNam, tasyaitAvantaM kAlamanavasthAnAt / kintu laiGgiko tadviSayA pratItiH kAraNamiti prkriyaa| saMyogAdayaH saMskArAntAH samAnAsamAnajAtyArambhakAH / saMyogAt samAnajAtIya uttarasaMyogo vijAtIyaM dvitUlake mahatparimANam, vibhAgAdvibhAgaH zabdazca, kAraNagatekatvasaGkhyAtaH kAryattinyekatvasaGghayA, dvitvabahutvasaGghayAbhyAM sukhAdi apane asamAnajAtIya vastuoM ke utpAdaka haiN| (jaise ki ) sukha icchA kA, duHkha dveSa kA, icchA aura dveSa ye donoM hI prayatna ke, evaM prayatna bhI kriyA kA utpAdaka hai / (pra0) putra kA sukha to pitA meM ( apane sajAtIya ) sukha ko utpanna karatA hai / agara aisA na ho to phira sukhI putra ko dekha kara pitA kA praphullita honA yukta nahIM hogaa| (u0) isa AkSepa meM kucha vizeSa sAra nahIM hai| yahA~ (putra ke sukha se pitA meM sukha kI utpatti ) kI yaha rIti hai ki putra ke praphullamukha se pitA ko usameM sukha kA anumAna hotA hai / isa anumAna se pitA meM dUsare sukha kI utpatti hotI hai / pitA ke isa sukha meM putra kA sukha ( svayaM) kAraNa nahIM hai, kyoMki vaha pitA meM sukha kI utpatti ke avyavahitapUrva kSaNa taka (kSaNika hone ke kAraNa ) Thahara nahIM sktaa| ataH mukhapraphullAdi hetuoM se utpanna putragata sukhaviSayaka anumiti rUpa pratIti hI pitA ke prakRta sukha kA kAraNa hai| ___ saMyoga se lekara saMskAra paryanta kathita ye nau guNa apane samAnajAtIya evaM asamAnajAtIya donoM prakAra kI vastuoM ke utpAdaka haiN| saMyoga se usake sajAtIya uttaradezasaMyoga (saMyogajasaMyoga) kI utpatti hotI hai, evaM saMyoga se hI usake vijAtIya tUla ( ruI ) ke do avayavoM se utpanna hone vAle eka bar3e tUla ke avayavI ke mahatparimANa kI bhI utpatti hotI hai| vibhAga se usake sajAtIya vibhAgajavibhAga kI utpatti hotI hai, evaM vibhAga se hI usake vijAtIya zabda kI bhI utpatti hotI hai| kAraNa meM rahanevAlI ekatva saMkhyA se kArya meM usakI sajAtIya ekatva saMkhyA kI utpatti hotI hai, evaM dvitvabahutvAdi saMkhyAoM se unake vijAtIya aNutva evaM mahat parimANoM kI bhI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 242 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNasAdharmyavaidharmya ra prazastapAdabhASyam buddhisukhaduHkhecchAdveSabhAvanAzabdAH / svAzrayasamavetArambha kaaH| rUparasagandhasparzaparimANasnehaprayatnAH paratrArambhakAH / buddhi, sukha, duHkha, icchA, dveSa, bhAvanA aura zabda ye sAta guNa apane Azraya meM samavAya sambandha se rahanevAlI vastuoM ke utpAdaka haiN| rUpa, rasa, gandha, sparza, parimANa, sneha aura prayatna ye sAta guNa apane Azraya se bhinna AzrayoM meM hI kArya ko utpanna karate haiN| nyAyakandalI cANutvamahattve, gurutvAd gurutvAntaraM patanaM ca, dravatvAd dravatvAntaraM syandanakriyA ca, uSNasparzAduSNasparzaH pArthivaparamANurUpAdayazca, jJAnAjjJAnaM saMskArazca, dharmAddharmaH sukhaM ca, adharmAdadharmo duHkhaM ca, saMskArAt saMskAraH smaraNaM ca / / buddhisukhaduHkhecchAdveSabhAvanAzabdAH svAzrayasamavetArambhakAH / sukhAdaya'stAvadyatra svayaM vartante tatraiva kAryaM janayanti / buddhistu dvitvAdikaM paratrArabhamANApyAtmavizeSaguNaM janayanti svAzrayasamavetameva janayati, naanytr| rUparasagandhasparzaparimANasnehaprayatnAH paratrArambhakAH / avayaveSu utpatti hotI hai / ( kAraNoM meM rahanevAle ) eka gurutva se ( kArya meM rahanevAlI sajAtIya ) dUsarI gurutva evaM vijAtIya patana ina donoM kI utpatti hotI hai| kAraNoM meM rahanevAle dravatva se kArya meM rahanevAlA usakA sajAtIya dUsarA dravatva evaM vijAtIya syandana ( prasaraNa ) kriyA ina donoM kI utpatti hotI hai / ( kAraNoM meM rahanevAle ) uSNa sparza se (kArya meM rahane vAle ) uSNa sparza rUpa sajAtIya kArya kI utpatti hotI hai, evaM pArthiva paramANuoM ke rUpAdi svarUpa vijAtIya kAryoM kI bhI utpatti hotI hai| jJAna se bhI apane sajAtIya jJAna aura vijAtIya saMskAra donoM kI utpatti hotI hai / dharma se bhI sajAtIya dharma evaM vijAtIya sukha donoM hI prakAra ke kArya hote haiM / adharma bhI apane sajAtIya adharma evaM vijAtIya duHkha donoM kA utpAdaka hai / saMskAra bhI apane sajAtIya saMskAra evaM vijAtIya smRti donoM kA utpAdaka hai / __buddhi, sukha, duHkha, icchA, dveSa, bhAvanA aura zabda ye sAta guNa apane-apane AzrayoM meM hI samavAya sambandha se rahanevAle padArthoM ke utpAdaka haiN| (inameM ) sukhAdi jahA~ svayaM rahate haiM, vahIM apane kAryoM ko bhI utpanna karate haiN| kintu buddhi apane Azraya se bhinna padArthoM meM bhI dvitvAdi saMkhyA ko utpanna karatI hai, AtmA ke vizeSa guNoM ko buddhi to apane Azraya meM hI samavAya sambandha se utpanna karatI hai, aura kisI Azraya meM nhiiN| rUpa, rasa, gandha, sparza, parimANa, sneha aura prayatna ye sAta guNa apane For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 243 prazastapAdabhASyam sNyogvibhaagsngkhyaikpRthktvgurutvvtvvegdhrmaadhrmaastuubhytraarmbhkaaH| saMyoga, vibhAga, saMkhyA, ekapRthaktva, gurutva, dravatva, vega, dharma aura adharma ye nau guNa apane Azraya evaM anAzraya donoM prakAra kI vastuoM meM kArya ko utpanna karate haiN| nyAyakandalI vartamAnA rUpAdayo yathAsambhavamavayavini rUpAdikamArabhante, Atmani samavetaH prayatno hastAdiSu kriyaahetuH| saMyogAdaya ubhayatrArambhakAH / svAzraye tadanyatra cArambhakAH / tantuSu vartamAnaH saMyogasteSveva paTamArabhate, viSayendriyasaMyogazcAtmani jJAnam / vaMzadalayovibhAgo'nyatrAkAze zabdamArabhate, vaMzadalAkAzavibhAgazca svAzraya aakaashe| avayavattinyekatvasaGghayA avayavinyekatvasaGkhyAmArabhate, svAzraye ca dvitvAdisaGkhyAm / athAvayaveSvekapRthaktvamavayavinyekapRthaktvaM svAzrayeSu tripRthaktvAdikamiti / kAraNagatAzca gurutvadravatvavegAH kArye tAnArabhante, svAzrayeSu kriyAm / dharmAdharmavAtmani sukhaduHkhe paratra cAgnyAdau jvalanAdikriyAm / Azraya se bhinna Azraya meM hI kArya ko utpanna karate haiN| avayavoM meM rahanevAle rUpAdi yathAsambhava avayavo meM hI rUpAdi ko utpanna karate haiN| prayatna svayaM samavAya sambandha se AtmA meM rahatA hai kintu hAtha paira prabhRti aGgoM meM kriyA ko utpanna karatA hai| saMyogAdi ye nau guNa donoM hI prakAra ke AzrayoM meM kArya ko utpanna karate haiM, arthAt ye apane Azraya aura usase bhinna Azraya, donoM prakAra ke AzrayoM meM kArya ke utpAdaka haiM, (jaise ki ) tantuoM meM rahanevAlA saMyoga apane AzrayIbhUta una tantuoM meM hI paTarUpa kArya ko utpanna karatA hai, kintu viSaya evaM indriya kA saMyoga ( apane AzrayIbhUta ina donoM se bhinna ) AtmA meM jJAna ko utpanna karatA hai| bAMsa ke do daloM kA vibhAga ( apane AzrayIbhUta una do vaMzadaloM se bhinna ) AkAza meM zabdarUpa kArya ko utpanna karatA hai, kintu bA~sa ke hI dala aura AkAza kA vibhAga apane AzrayIbhUta AkAza meM hI zabdarUpa kArya ko utpanna karate haiN| avayava meM rahanevAlI ekatva saMkhyA ( apane Azraya se bhinna ) avayavI meM ekatva saMkhyA ko utpanna karatI hai, evaM apane AbhayarUpa avayava meM dvitvAdi saMkhyA ko bhI utpanna karatI hai| avayavoM meM rahanevAlA ekapRthaktva avayavI meM ekapRthaktva ko evaM apane Abhaya meM tripRthaktvAdi ko bhI utpanna karatA hai| isI prakAra kAraNoM meM rahanevAle gurutva, dravatva, vega aura sneha AzrayIbhUta una kAraNoM ke kAryoM gurutva, dravatva, vega evaM sneharUpa kAryoM ko utpanna karate haiM, kintu apane Azraya For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 244 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ guNasAdhamrmya vaidhayaM kriyAhetavaH / gurutvadravatvavegaprayatnadharmAdharmasaMyoga vizeSAH rUparasagandhAnuSNasparzaMsaGkhyAparimANaika pRthaktva snehazabdAnAmasama vAyikAraNatvam / gurutva, dravatva, vega, prayatna, dharma, adharma aura vizeSaprakAra ke saMyoga se sAta guNa kriyA ke kAraNa haiM / rUpa, rasa, gandha, anuSNAzItasparza, saMkhyA, parimANa, ekapRthaktva, sneha aura zabda ye nau guNa asamavAyikAraNa haiM / nyAyakandalI gurutvAdayaH kriyAhetavaH / gurutvAtpatanaM dravatvAt syandanaM vegAdiSoruttarakarmANi prayatnAccharIrAdikriyA dharmAdharmAbhyAmagnyAdikriyA / viziSyate iti vizeSaH, saMyoga eva vizeSaH saMyogavizeSaH, viziSTaH saMyogo nodanAbhighAta - lakSaNa:, sospi kriyAheturiti vakSyate / rUpAdayaH zabdAntA asamavAyikAraNam / samavAyikAraNapratyAsamavAyikAraNasamavAyaH sannamavadhUta sAmarthyamasamavAyikAraNam / pratyAsattizca samavAyikAraNaikArthasamavAyazca / sukhAdInAM samavAyikAraNamAtmA, tatra samavAyA meM kriyA ko utpanna karate haiM / dharma aura adharma apane Azraya meM ( kramazaH ) sukha aura duHkha ko evaM apane Azraya se bhinna agni prabhRti meM UrdhvajvalanAdi kriyA ko bhI utpanna karate haiM / ye gurutvAdi sAta guNa kriyA ke utpAdaka haiN| inameM gurutva se patanarUpa kriyA, dravatva se prasaraNarUpa kriyA, vega se tIra prabhRti kI uttara kriyAyeM, prayatna se zarIra kI kriyA, dharma aura adharma se agni prabhRti meM UdhrvajvalanAdi kriyAyeM hotI haiM / 'saMyoga eva vizeSa:' isa vyutpatti ke anusAra nodana evaM abhighAtarUpa vizeSa prakAra ke saMyoga hA prakRta 'saMyogavizeSa' zabda se iSTa haiN| Age kaheMge ki ye donoM hI prakAra ke saMyoga kriyA ke kAraNa haiM / For Private And Personal rUpa se lekara zabda paryanta kathita ye sAta guNa asamavAyikAraNa haiM / samavAyikAraNa meM 'pratyAsanna' arthAt samavAya sambandha se sambaddha jisa vastu meM kArya karane kI sAmarthyaM nizcita hai, vahI asamavAyikAraNa hai / kAryoM ke sAtha anvaya ( arthAt kAraNa ke avyavahita kSaNa meM kArya kA avazya rahanA ) evaM vyatireka ( arthAt jisake na rahane para kArya utpanna hI na hoM ) yahI donoM kAraNoM meM kArya ke utpAdana kI sAmarthya haiM / 'pratyAsanna' zabda 'prayukta 'pratyAsatti' zabda samavAyikAraNAnuyogikasamavAya sambandha kA vAcaka hai / yaha samavAyarUpa sambandha prakRta meM do prakAra kA hai ( 1 ) samavAyikAraNAnuyogika

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 245 nyAyakandalo dAtmamanaHsaMyogasteSAmasamavAyikAraNam / nanvevaM tahi dharmAdharmayorapyasamavAyikAraNatvaM sthAt, na, tayoH samastAtmavizeSaguNotpatau sAmarthyAnavadhAraNAt / tathA hidharmAdadharmaduHkhayoranutpattiH, adharmAcca dharmasukhayoranutpAdaH / evaM jJAnAdInAmapi pratyeka vyabhicAro darzanIyaH / sarvatrAvadhRtasAmarthyastu jJAtRmanaHsaMyoga ityetAvatA vizeSeNa tasyaivAsamavAyikAraNatvam / tathA paTarUpasya samavAyikAraNena paTena sahaikasminannarthe tantau samavAyAt tanturUpaM paTarUpasyAsamavAyikAraNaM, na rasAdayaH, tasyaiva tadutpattAvanvayavyatirekAbhyAM sAmarthyAvadhAraNAt / evaM rasAdiSvapi yojyate / uSNasparzasya pAkajArambhe nimittakAraNatvamapyasti, tadarthamanuSNasya grahaNam / rUparasagandhAnuSNasparzaparimANasnehAnAM samavAyikaraNaikArthasamavAyAdasamavAyikAraNatvam, kAraNavatinAmeSAM kAryasajAtIyArambhakatvAt / zabdasya samavAya, evaM ( 2) samavAyikAraNa jisa vastu me samaveta ho tadanuyogika samavAya / (prathama prakAra ke sambandha ke anusAra) AtmA aura mana kA saMyoga sukhAdi kA asamavAyikAraNa hai, kyoMki subha ke samayAyikAraNa AtmA meM AtmA aura mana kA saMyoga samavAya sambandha se hai| (pra. ) isa prakAra to dharma aura adharma bhI asamavAyikAraNa hoNge| ( u0 ) nahIM, kyoMki una donoM meM AtmA ke kisI bhI vizeSa guNa ko utpanna karane kI sAmarthya ( anvaya aura vyatireka se ) nizcita nahIM hai / isI rIti se dharma ke dvArA adharma aura duHkha kI utpatti aura adharma se sukha tathA dharma kI utpatti kA nirAkaraNa hotA hai| isI prakAra AtmA ke jJAnAdi sabhI vizeSa guNoM meM vyabhicAra dikhAnA caahie| AtmA ke sabhI guNoM meM se kevala AtmA aura mana kA saMyoga hI aisA guNa hai, jisameM AtmA ke sabhI vizeSa guNoM ke utpAdana kI sAmathya ( arthAt anvaya aura vyatireka ) nirNIta hai, isI vaiziSTya ke kAraNa AtmA ke guNoM meM se kevala AtmA aura mana kA saMyoga hI AtmA ke sabhI vizeSa guNoM kA asamavAyikAraNa hai / (asamavAdhikAraNa ke lakSaNa meM kathita eka dUsarai sambandha ke anusAra) tantuoM kA rUpa paTa ke rUpa kA asamavAyikAraNa haiM, kyoMki paTagata rUpa kA samavAyikAraNa paTa hai, vaha tantuoM meM samavAya sambandha se rahatA hai, evaM tantuoM kA rUpa bhI tantuoM meM hI samavAya sambandha se haiN| isa prakAra tantuoM ke rUpoM meM hI paTagata rUpa ke utpAdana kA sAmathyaM nizcita hai rasAdi meM nahIM, ataH tantuoM ke rUpa hI paTagata rUpa ke asamavAyikAraNa haiM paTagata rasAdi nhiiN| isI prakAra avayaviyoM meM rahanevAle rasAdi kA asamavAyikAraNatva avayavoM meM rahanevAle rasAdi meM hI samajhanA caahie| uSNa sparza pAkaja rUpAdi kA nimittakAraNa bhI hai, (ataH lakSyabodhaka vAkya meM) 'anuSNa' pada likhA hai / samavAyikaraNarUpa eka vastu meM kArya ke sAtha samavAya sambandha se rahane ke kAraNa rUpa, rasa, gandha, anuSNa sparza parimANa aura sneha ye chaH guNa asamavAyikAraNa hote haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMlitaprazastapAdabhASyam [guNasAdharmyavaidharmya prazastapAdabhASyam buddhisukhaduHkhecchAdveSaprayatnadharmAdharmabhAvanAnAM nimittakAraNatvam / saMyogavibhAgoSNasparzagurutvadravatvavegAnAmubhayathA kAraNatvam / buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma aura bhAvanA ye sabhI nimittakAraNa ( hI ) hote haiN| __ saMyoga, vibhAga, uSNa sparza, gurutva, dravatva aura vega ye cha: guNa asamavAyikAraNa bhI haiM aura nimittakAraNa bhii| nyAyakandalI samavAyikAraNasamavAyAdasamavAyikAraNatA, AkAzAzritenAkAze eva zabdAntarArambhAt / saGghayApRthaktvayorubhayathA kAraNatvam, kAraNavatinostayoH kArye yathAsaGkhayamekatvaikapRthaktvArambhakatvAt, svAzraye dvitvadvipRthaktvajanakatvAt / buddhayAdInAM nimittakAraNatvam / teSAM nimittakAraNatvamevetyarthaH / saMyogavibhAgoSNasparzagurutvadravatvavegAnAmubhayathA kAraNatvam / asamavAyikAraNatvaM nimittakAraNatvaM cetyarthaH / tathA hi-bherIdaNDasaMyogaH zabdotpattau nimittaM bheryAkAzasaMyogo'samavAyikAraNam / evaM vibhAge dalavibhAgo nimittaM vaMzadalAkAzavibhAgo'samavAyikAraNam / uSNasparza uSNasparzasyAsamavAyikAraNaM pAkajAnAM nimittakAraNam / gurutvaM svAzraye patanasyAsamavAyi zabda apane kArya ke samavAyikAraNa ( AkAza ) meM rahane se hI asamavAyikAraNa hai, kyoMki AkAza meM rahane vAle zabda se AkAza meM hI zabdoM kI utpatti hotI hai / saMkhyA evaM pRthaktva ye donoM hI prakAra se asamavAyikAraNa hote haiM, kyoMki (kAraNagata ) ye donoM kAryagata ekatva evaM pRthaktva ke kAraNa hai, evaM apane hI samavAyikAraNarUpa Azraya meM hI dvitva yA dvipRthaktva ke kAraNa haiM / buddhi prabhRti ina nau guNoM kA nimittakAraNa va sAdharmya hai, arthAt ye nimitta kAraNa hI hote haiM (asamavAyikAraNa bhI nahIM ) / saMyoga, vibhAga, uSNa sparza, gurutva, dravatva aura vega ina chaH guNoM kA 'ubhayathA kAraNatya' sAdharmya hai, arthAt ye sabhI guNa asamavAyikAraNa aura nimittakAraNa donoM hI hote haiN| bharI aura AkAza kA saMyoga zabda kA asamavAyikAraNa hai, evaM bherI aura AkAza kA saMyoga zabda kA hI nimittakAraNa hai, evaM vibhAga meM bhI ( ubhayathA kAraNatva ) hai, kyoMki bA~sa ke donoM daloM kA vibhAga zabda kA nimittakAraNa hai, evaM bAMsa ke dala aura AkAza kA vibhAga zabda kA hI asamavAyikAraNa bhI hai / ( kAraNagata ) uSNa sparza (kAryagata) uSNa sparza kA asamavAyikAraNa haiM, evaM pAkaja rUpAdi kA nimitta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam paratvAparatvadvitvadvi pRthaktvAdInAmakAraNatvam / saMyogavibhAgazabdAtmavizeSaguNAnAM pradezavRttitvam / paratva, aparatva, dvitva, aura dvipRthaktvAdi guNa kisI ke bhI kAraNa nahIM haiN| saMyoga, vibhAga, zabda evaM AtmA ke sabhI vizeSa guNa ye sabhI prAdezika (avyApyavRtti ) haiN| nyAyakandalI kAraNam / nodanAbhighAtaH kriyotpattau nimittakAraNam / dravatvavegayorapi yojyam / paratvAparatvAdInAmakAraNatvam / naitAnyasamavAyikAraNaM nApi nimittakAraNam / dvitvadvipRthaktvAdInAmityAdipadena tripRthaktvAnAM paramANuparimANaparamamahatparimANayozca prigrhH| saMyogavibhAgazabdAtmavizeSaguNAnAM pradezavRttitvamiti / pravezavRttayo'vyApyavRttayaH svAzraye vartante, na vartante cetyarthaH / nanvetadayuktam, yugapadekasyaikatra bhAvAbhAvavirodhAt / nAnupapannam, pramANena tathAbhAvapratIteH / tathA himahato vRkSasya puruSeNa sahAgre saMyogo mUle ca tadabhAvaH pratIyate, mUle vRkSopalambhe'pi saMyogasya sarvairanupalambhAt / na ca mUlAgrayoreva saMyogatadabhAvau, tatpradezAkAraNa bhI hai| gurutva apane Azraya kI patana kriyA kA asamavAyikAraNa hai, evaM nodana aura abhighAtajanita kriyA kA nimittakAraNa bhI hai| isI taraha dravatva aura vega meM bhI vicAra karanA cAhie / paratva evaM aparatva prabhRti cAra guNoM kA 'akAraNatva' sAdhayaM hai, arthAt ye na to asamavAyi kAraNa haiM aura na nimittakAraNa hI ( samavAyikAraNa to dravya se bhinna koI hotA hI nahIM hai)| 'dvitvadvipRthaktvAdi' zabda meM prayukta 'Adi' pada se vipRthaktva, paramANuoM ke parimANa, evaM paramamahatparimANa prabhRti ko samajhanA cAhie ( arthAt ye bhI kisI ke kAraNa nahIM hote ) / saMyoga, vibhAga, zabda aura AtmA ke sabhI vizeSa guNa ina saboM kA 'pradeza vRttitva' sAdharmya hai| pradezavRtti' zabda kA artha hai avyApyavRtti arthAt ye apane Azraya ( ke kisI aMza) meM raheM bhI, evaM apane Azraya ( ke hI dUsare kisI aMza meM ) na bhI rheN| (pra.) yaha to ThIka nahIM hai, kyoMki eka hI samaya meM eka hI Azraya meM eka hI vastu rahe bhI aura na bhI rahe, kyoMki 'rahanA' aura 'na rahanA' donoM paraspara virodhI haiM ? (u0) isameM kucha bhI asaGgati nahIM hai ki eka hI Azraya meM bhAva aura abhAva kI ukta pratIti pramANa se utpanna hotI hai| eka hI mahAvRkSa ke agrabhAga ke sAtha puruSa ke saMyoga kI pratIti hotI hai, usI vRkSa ke mUla bhAga meM usI puruSa ke saMyoga ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 248 nyAyakandalIsaMvaliprazastapAdabhASyam [guNasAdhayaMvaidhayaM nyAyakandalI vacchedena vRkSe eva puruSasya bhaavaabhaavprtiiteH| yadi pradezasya saMyogo na pradezinastadA pradezasyApi svapradezApekSayA pradezitvAnniSpradeze paramANumAtre saMyogaH syAt / tavattistu saMyogo na pratyakSa iti saMyogapratItyabhAva eva paryavasyati / yathA ca rUpAdibhede'pyeko'vayavI na bhidyate tathA saMyogatadavAbhyAmapi, ubhayatrApi tadekatvasya pratyakSasiddhatvAt / yadyapyubhayAzrayaH saMyogastayorupalabdhAvupalabhata eva, tathApi tasya rUpAdivad gRhyamANAkhilAvayavAvacchedenAnupalambhAdavyApakatvam / evaM zabdo'pyAkAzaM na vyApnoti, tatraivAsya dezabhedenopalambhAnupalambhAbhyAM yugapadbhAvAbhAvasambhavAt / buddhayAdayo jhantarbahizcopalambhAnupalambhAbhyAmavyApakAH / kathaM tahi dharmAdharmAbhyAmagnyAdiSu kiyA, tayostaddeze'bhAvAditi cenna, tatrAsatorapi tayoH svAzrayasannidhimAtreNa nimittatvAn / yathA vastrasyakAnte cANDAlasparzIsparAntasaMyuktasya vaNikasya pratyavAyahetustathedamapi draSTavyam / abhAva kI bhI pratIti hotI hai| agara pradezoM ( avayavoM) me hI saMyoga mAneM pradezI ( avayavI ) meM saMyoga na mAneM to una pradezoM meM bhI saMyoga mA mAnanA sambhava na hogA, kyoMki ve pradeza bhI apane avayavoM kI apekSA avayavI haiM hI, phalata: avayavoM (pradezoM) se zUnya paramANuoM meM hI saMyoga mAnanA pdd'egaa| jisase saMyoga kA pratyakSa hI asambhava ho jAyagA, kyoMki usakA Azraya paramANu atIndriya hai| ataH ( avayavoM meM hI saMyoga hai avayaviyoM meM nahIM) isa pakSa meM saMyoga kA pratyakSa hI na ho paayegaa| jaise rUpa rasAdi ke paraspara bhinna hone para bhI unake Azraya rUpa avayavI paraspara bhinna nahIM hote, usI prakAra saMyoga aura saMyogAbhAva ke Azraya do vastuoM ke AdhAra hone ke kAraNa hI paraspara bhinna nahIM haiM, kyoMki ina donoM ke AzrayoM meM ekatA kI pratIti pratyakSa pramANa se hotI hai| yadyapi saMyoga apane pratiyogI evaM anuyogI donoM meM hI Azrita hai, kyoMki usake pratyakSa ke lie donoM kA pratyakSa Avazyaka hai, tathApi jisa prakAra rUpAdi kI upalabdhi pratyakSa honevAle avayavI ke sabhI avayavoM meM hotI hai, saMyoga kI upalabdhi usa prakAra se sabhI avayavoM meM nahIM hotii| ataH saMyoga 'avyApaka' arthAta avyApyavRtti hai| isI prakAra zabda bhI (apane Azraya ) AkAza ke samUce pradeza meM nahIM rahatA hai, ataH eka hI samaya AkAza meM pradeza bheda se zabda kI sattA aura asattA donoM kI hI sambhAvanA hai| jJAnAdi guNoM kI pratIti antarmukho hotI hai, bahirmukhI nahIM hotI, ataH ve bhI avyApaka arthAt prAdezika haiN| (pra.) to phira dharma aura adharma se vahni prabhRti meM kriyA kaise hotI hai ? kyoMki ve to vahAM nahIM hai ? (u) kriyA ke pradeza meM dharmAdi ke na rahane para bhI dharmAdi AtmA meM rahate haiM, AtmA kA kriyA pradeza se sAnnidhya hai, isI paramparA sambandha ke dvArA dharmAdi kriyA ke kAraNa haiN| jisa prakAra kapar3e ke eka chora meM cANDAla kA sparza usI kapar3e ke dUsare chora se saMyukta traivarNikoM ke pratyavAya kA kAraNa hotA hai, vaise hI yahA~ bhI samajhanA cAhie / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam 1 bhASAnuvAdasahitam 249 prazastapAdabhASyam zeSANAmAzrayavyApitvam / apAkajarUparasagandhasparzaparimANaikapRthaktvasAsiddhikadravatvagurutvasnehAnAM yAvadravyabhAvitvam / zeSANAmayAvadavyabhAvitvaJceti / avaziSTa sabhI guNa apane Azraya ke sabhI aMzoM meM rahate haiN| __ apAkaja rUpa, apAkaja rasa, apAkaja gandha, apAkaja sparza, parimANa, ekatva, ekapRthaktva, sAMsiddhika dravatva, gurutva aura sneha ina daza guNoM kA 'yAvadravyabhAvitva' sAdharmya hai| zeSa' arthAta kathita apAkaja rUpAdi se bhinna sabhI guNoM kA 'ayAvadravyabhAvitva' sAdharmya hai| nyAyakandalI zeSANAmAzrayavyApitvam / uktebhyo ye'nye te zeSAH / teSAmAzrayavyApitvaM saMyogAdivadavyApakaM na bhavatItyarthaH / apAkajarUpAdInAM yAvaddavyabhAvitvam / yAvadAzrayadravyaM tAvadrUpAdayo vidyante / pAkajarUpAdayaH satyevAzraye nazyantItyapAkajagrahaNam / zeSANAmayAvadravyabhAvitvam / apAkajarUpAdivyatiriktA guNA yAvadvyaM na santi, satyevAzraye nazyantItyarthaH / zeSa sabhI guNoM kA AzrayavyApitva' sAdharmya hai| Upara jitane bhI guNa kahe gaye haiM, unase bhinna sabhI guNa yahA~ zeSa' zabda se abhipreta haiN| una saboM kA 'AzrayavyApitva' ( sAdharmya hai ), arthAt ve saMyogAdi guNoM kI taraha avyApyavRtti nahIM haiM / ____ kathita apAkaja rUpAdi guNoM kA 'yAvadravyabhAvitva' ( sAdharmya hai), arthAt jaba taka AzrayarUpa dravya rahate haiM, taba taka ye apAkaja rUpAdi rahate haiN| isameM 'apAkaja' pada kA upAdAna isa lie kiyA gayA hai ki pAkaja rUpAdi Azraya ke rahate hue hI naSTa ho jAte haiN| 'zeSa' guNo kA 'ayAvadvyabhAvitva' sAdharmya hai| arthAt ukta apAkaja rUpAdi se bhinna jitane bhI guNa haiM, ve taba taka nahIM rahate, jaba taka uma ke Aya dravya rahate haiM. kintu unake rahate hI naSTa ho jAte hai / ava pratyeka guNa kA asAdhAraNa dharma kahanA hai, ata: 'rUpAdInAm' ityAdi vAkya likhate haiN| rUpamAdiryeSAm' isa vyutpatti se siddha 'rUAdi' zabda se yukta prakRta 32 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 25. nyAyakandalIsaMghalitaprazastapAdabhASyam [guNerUpAdi prazastapAdabhASyam rUpAdInAM sarveSAM guNAnAM pratyekamaparasAmAnyasambandhAdrUpAdisaMjJA bhavanti / rUpAdi sabhI guNoM ke rUpAdi nAma isalie haiM ki unameM ( rUpatvAdi ) apara jAtiyoM kA sambandha hai| nyAyakandalI samprati pratyeka guNAnAM parasparavaidharmyapratipAdanArthamAha-rUpAdInAmiti / rUpamAdiryeSAM teSAmekaikaM pratyaparajAte rUpatvAdikAyAH sambandhAdrapAdisaMjJA rUpamiti rasa iti saMjJA bhavanti / rUpatvAdyaparasAmAnyakRtA rUpAdisaMjJA rUpAdInAM pratyekaM vaidharmyam / rUpatvasAmAnyaM nAstIti kecita, tadayuktam, nIlapItAdibhedeSu rUpaM rUpamiti pratyayAnuvRtteH / cakSurgrAhyatopAdhikRtA tadanuvRttiriti cenna, teSAM rUpamityevaM cakSuSA'grahaNAt / tadgAhyatAnimittatve hi prahaNAdanantaraM tathA pratyayaH syAt / cakSurgrAhyatA tadgrahaNayogyatA, sA ca nIlAdiSu trikAlAvasthAyinIti cet ? astu kAmam, kintveSA yadi pratirUpaM vyAvRttA, pratyayAnugamo na syAt, ekanimittAbhAvAt / athAnuvRttA, saMjJAbhedamAtram / evaM rasAdayo'pi vyaakhyaataaH| vakya kA artha hai ki rUpAdi guNoM meM se pratyeka meM rUpatvAdi svarUpa apara jAtiyoM ke sambandha se rUpa, rasa Adi saMjJAyeM hotI haiM / rUpAdi nAma hI rUpAdi guNoM ke asAdhAraNa dharma haiM, jinakI mUla haiM rUpatvAdi jaatiyaaN| koI kahate haiM ki (pra0 ) rUpatva nAma kI koI jAti nahIM hai / ( u0) kintu yaha kahanA ThIka nahIM kyoMki nIlapItAdi vibhinna rUpoM meM yaha rUpa hai' isa eka prakAra kI ( anuvRtta ) pratItiyA~ hotI haiM (pra.) sabhI rUpa A~kha se dekhe jAte haiM, isIse mabhI rUpoM meM eka AkAra kI pratIti hotI hai / ( u0) nIlapItAdi meM 'yaha rUpa hai' isa AkAra kI pratIti A~kha se nahIM hotI hai, agara cakSu se gRhIta hone ke kAraNa hI nIlAdi meM 'yaha rUpa hai' isa prakAra kI pratIti ho, to phira cakSu ke dvArA grahaNa ke bAda hI 'yaha rUpa hai' isa prakAra kI pratIti honI caahie| (pra0) cakSurgrAhyatva' (cakSu se gRhIta hone kA ) kA artha hai cakSu ke dvArA gRhIta hone kI svarUpayogyatA, yaha to nIlAdi meM tInoM kAloM meM hai hii| ( u0 ) mAna liyA ki hai, kintu yaha yogyatA nIlAdi pratyeka rUpa meM agara alaga alaga hai to phira sabhI rUpoM meM ye rUpa haiM' isa eka AkAra kI prIti nahIM hogI, kyoMki usakA koI eka kAraNa nahIM hai| agara cakSurmAhyatA sabhI rUpoM meM eka hai to phira jAti ko mAna lene meM koI vivAda hI nahIM raha jAtA hai| isI prakAra se rasAdi kI bhI vyAkhyA ho jAtI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 251 prazastapAdabhASyam tatra rUpaM cakSurNAyaM pRthivyudakajvalanavRtti dravyAdhupalambhakaM nayanasahakAri zuklAdyanekaprakAraM salilAdiparamANuSu nityaM unameM cakSu se hI jisakA grahaNa ho vahI 'rUpa' hai| yaha pRthivI, jala aura teja ina tIna dravyoM meM rahatA hai / dravyAdi ke pratyakSa ke utpAdana meM A~kha kA sahArA hai / yaha zuklAdi bheda se aneka prakAra kA hai / jalAdi ke paramANuoM meM yaha nitya hai, evaM pRthivI ke paramANu meM nyAyakandalI sarvapadArthAnAmabhivyaktinimittatvAdAdau rUpaM nirUpayati-tatra rUpaM cakSu hyamiti / teSAM guNAnAM madhye rUpaM cakSuSeva gRhyate nendriyAntareNa / nanu rUpatvamapi cakSuSava gRhyate kathamidaM vaidharmya rUpasya ? na, guNebhyo vaidharmyasya vivakSitatvAt / tathA ca prakRtebhyo nirdhAraNArthaM tatratyuktam / sAmAnyAdasya vaidhayaM tu sAmAnyavattvameva / pRthivyudakajvalanavRtti / pRthivyudakajvalaneSveva vrtte| dravyAdhupalambhakam / yasminnAzraye varttate tasya dravyasya tadgatAnAM ca guNakarmasAmAnyAnAmupalambhakam / nayanasahakAri / svagataM rUpaM cakSuSo viSayagrahaNe sahakAri / zuklAdyanekaprakAram / zuklAdayo'neke prakArA yasya tat tathAvidham / salilAdiparamANuSu nityam / salilaparamANuSu tejaHparamANuSu ca rUpa sabhI vastuoM ke pratyakSa meM kisI na kisI prakAra se avazya hI kAraNa hai, ataH 'tatra rUpaM cakSurgrAhyam' ityAdi grantha ke dvArA guNoM meM sabase pahile rUpa kA hI nirUpaNa karate haiN| ina sabhI guNoM meM rUpa cakSu ke hI dvArA gRhIta hotA hai aura kisI bhI indriya ke dvArA nhiiN| (pra0) rUpatva bhI to kevala cakSu se hI gRhIta hotA hai to phira 'cakSurmAtragrAhyatva' rUpoM kA asAdhAraNa dharma kaise hai ? (u0) aisI bAta nahIM hai, kyoMki aura guNoM kI hI apekSA cakSurNAhyatva ko rUpa kA asAdhAraNa dharma kahanA yahA~ abhipreta hai, sabhI padArthoM kI apekSA nhiiN| isI 'nirdhAraNa' ko ho samajhAne ke lie tatra' zabda kA prayoga kiyA gayA hai| rUpoM meM jAti kA rahanA hI (rUpatvAdi) jAtiyoM se rUpa ke bhinna hone kA prayojaka hai ( kyoMki sAmAnya meM sAmAnya nahIM raha sktaa)| 'pRthivyudakajvalanavRtti' arthAt rUpa pRthivI, jala aura teja ina tIna dravyoM meM hI rahatA hai| 'dravyAdhupalambhakam' arthAt rUpa jisa Azraya meM rahatA hai usa dravya kA, evaM usa Azraya dravya meM rahanevAle anya guNoM, kriyAoM aura sAmAnyoM ke bhI pratyakSa kA prayojaka hai / 'nayanasahakAri' cakSurUpadravya meM rahanevAlA rUpa cakSu se honevAle sabhI pratyakSoM kA sahakArikAraNa hai| zuklAdhanekaprakAram' 'zuklAdayo'ne ke prakArA yasya' isa vyutpatti ke dvArA jisake zuklAdi aneka prakAra hoM vahI zuklAdyanekaprakAra' hai ( arthAt zuklAdi bheda se rUpa aneka prakAra ke haiM ) / 'salilAdiparamANuSu nityam' jala ke aura teja ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 252 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNerUpAdi prazastapAdabhASyam pArthivaparamANuSvagnisaMyogavirodhi sarvakAryadravyeSu kAraNaguNapUrvakamAzrayavinAzAdeva vinazyatIti / agni ke saMyoga se usakA vinAza hotA hai / janya dravyoM meM unake avayavoM meM rahanevAle rUpa se yaha utpanna hotA hai, evaM Azraya ke vinAza se usakA vinAza hotA hai| nyAyakandalI nityama / pArthivaparamANaSvagnisaMyogavirodhi / agnisaMyogo vinAzakaH pArthivaparamANurUpasyeti ca vkssyaamH| sarvakAryadravyeSu kAraNaguNapUrvakam / kAryadravyagataM rUpaM svAzrayasamavAyikAraNarUpapUrvakam / AzrayavinAzAdeva vinazyati / kAryarUpavinAzasyAzrayavinAza eva hetuH| AzrayavinAzAdrUpasya vinAza iti na mRSyAmahe sahaiva rUpadravyayovinAzapratIteriti cenna kAraNAbhAvAt / mudgarAbhighAtAt tAvadavayava kriyAvibhAgAdikrameNa dravyArambhakasaMyoganivRttau tadArabdhasya dravyasya vinAzaH kAraNavinAzAt, tadtarUpavinAze tu kiM kAraNam ? yadi hyakAraNasyApyavayavasaMyogasya vinAzAdrUpavinAzaH, kapAlarUpANyapi tato vinazyeyuparamANuoM ke rUpa nitya haiN| evaM pArthivaparamANuSvagnisaMyogavirodhi' arthAt pArthiva paramANuoM meM rahane vAle rUpoM kA agni ke saMyoga se nAza hotA hai, yaha hama Age kaheMge / 'sarvakAryadravyeSu kAraNaguNapUrvakam' arthAt kArya-dravyoM meM rahanevAle sabhI rUpa apane Azraya ke samavAyikAraNoM meM rahane vAle rUpoM se hI utpanna hote haiN| AzrayavinAzAdeva vinazyati arthAt utpanna honevAle sabhI rUpoM kA nAza apane AzrayoM ke nAza se hI hotA hai| (pra. hama yaha nahIM mAnate ki rUpa kA Azraya ke nAza se hotA hai, kyoMki rUpa ke nAza evaM usake AzrayIbhUta dravya ke nAza donoM kaH pratIti sAtha hI hotI hai| (u0) nahIM, kyoMki AzrayIbhUta dravya ke nAza ke sAtha usameM rahanevAle rUpa ke nAza kA kAraNa hI ( usa samaya ) nahIM hai| mudgarAdi ke AghAta se kArya-dravya ke avayavoM meM kriyA, kriyA se avayavoM kA vibhAga, isa krama ke anusAra dravya ke avayavoM ke utpAdaka saMyoga kA vinAza ho jAne para avayavI dravya kA vinAza hotA hai| kintu tadgata rUpa kA vinAza kisase mAneMge ? AzrayIbhUta dravya ke avayavoM kA saMyoga rUpa kA kAraNa nahIM hai| akAraNIbhUta isa saMyoga ke nAza ko hI agara rUpanAza kA kAraNa mAneM to phira ukta saMyoga ke nAza se kalAdi avayavoM meM rahane vAle rUpa kA bhI nAza mAnanA par3egA, kyoMki avayavoM kA saMyoga jaise ki avayavI ke rUpa kA kAraNa nahIM hai, vaise hI kapAlAdigata rUpa kA bhI kAraNa nahIM hai| agara avayavI meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 253 prakaraNam ] . bhASAnuvAdasahitam nyAyakandalI ravizeSAt / tasmAt pUrva dravyasya vinAzastadanu rUpasya, AzubhAvAt kramasyAgrahaNabhiti yuktamutpazyAmaH / ye tu rUpadravyayostAdAtmyamicchanto dravyakAraNameva rUpasya kAraNamAhuste idaM praSTavyAH --ki paramANurUpaM rUpAntaramArabhate na vA ? ArabhamANamapi ki svAtmanyArabhate ? kiM vA svAzraye paramANau ? yadi nArabhate ? yadi vA svAtmani svAzraye cArabhate ? dvayaNuke rUpAnutpattau tatpUrvakaM jagadarUpaM syAt / atha tad dvayaNuke Arabhate, avidyamAnasya svAzrayatvAyogAdutpanne dvayaNuke pazcAttatra rUpotpattirityavazyamabhyupetavyam, nirAzrayasya kAryasyAnutpAdAt / tathA sati tAdAtmyaM kutaH ? pUrvAparakAlabhAvAt / kiJcAvasthita eva ghaTe rUpAdayo vahnisaMyogAdvinazyanti tathA sati jAyante ceti bhavatAmabhyupagamaH, yasya cotpattau yasyAnutpatti rahanevAle rUpa ke prati kAraNa na hote hue bhI avayavoM kA saMyoga apane nAza se avayavI meM rahanevAle rUpa kA nAza kara sakatA hai, to phira vahI saMyoga kapAlAdi avayavoM meM rahanevAle rUpa kA nAza kyoM nahIM kara sakatA ? ataH hama yahI yukta samajhate haiM ki pahile dravya kA nAza hotA hai, usake bAda tadgata guNa kA nAza hotA hai / dravya ke evaM tadgata guNa ke nAza kA yaha krama mAlUma isalie nahIM par3atA hai ki donoM ke madhya meM atyanta thor3e samaya kA vyavadhAna rahatA hai| kisI sampradAya kA mata hai ki (pra.) dravya evaM guNa donoM abhinna haiM, ataH jo dravya kA kAraNa hai vahI guNa kA bhI kAraNa hai / (u0) unase yaha pUchanA cAhie ki para-TNuoM ke rUpa kisI dUsare rUpa ko utpanna karate haiM yA nahIM ? agara utpanna karate haiM to kahA~ ? apane meM hI ? yA apane Azraya paramANu meM ? agara yaha mAna leM ki paramANu ke rUpa kisI bhI dUsare rUpa ko utpanna nahIM karate haiM yA phira yahI mAna leM ki paramANu kA rUpa apane Azraya meM evaM apane meM bhI rUpa ko utpanna karate haiM hara hAlata meM dvayaNuka meM rUpa kI utpatti na ho sakegI, jisase samUce jagat ko hI rUpa zUnya mAnanA pdd'egaa| agara paramANuoM ke rUpa se dvayaNuka meM rUpa kI utpatti mAneM to phira dvayaNuka meM rUpa kI utpatti ke pahile dvayaNuka kI utpatti mAnanI hI hogii| ataH yahI kahanA par3egA ki dvayaNuka ke utpanna ho jAne para pIche usameM rUpAdi kI utpatti hotI hai| kyoMki binA Azraya ke kArya kI utpatti nahIM hotii| agara yaha sthiti hai to phira rUpa (guNa) aura dravya kA abheda kaisA ? kyoMki dravya pahile utpanna hotA hai aura rUpa pIche / aura bhI bAta hai, vahni ke saMyoga se ghaTagata rUpa kA nAza ghaTa ke rahate hI ho jAtA hai, ataH yahI mAnanA par3egA ki agni ke saMyoga se hI usI ghaTa meM dUsare rUpa kI utpatti hotI hai| ataH yahI rIti mAnanI hogI ki jisakI utpatti se For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 254 www.kobatirth.org nyAya kandalIsaMvalita prazastapAdabhASyam prazastapAdabhASyam raso nimittaM rasanagrAhyaH rasana sahakArI asyApi nityAnityatvaniSpattayo rUpavat / Acharya Shri Kailashsagarsuri Gyanmandir pRthivyudakavRttirjIvana puSTibalArogya madhugamlalavaNatiktakaTukaSAyabhedabhinnaH / nyAyakandalI [ guNasparza rasanendriya se gRhIta honevAlA ( guNa hI ) 'rasa' hai / vaha pRthivI aura jala ina do dravyoM meM hI rahatA hai, evaM jIvana, puSTi, bala aura Arogya kA kAraNa hai / pratyakSa ke utpAdana meM rasanendriya kA sahAyaka hai / vaha madhura, amla, lavaNa, kaTu, kaSAya aura tikta bheda se chaH prakAra kA hai / nityatva evaM anityatva ke prasaGga meM isakI sabhI bAteM rUpa kI taraha hai / nivRttau cAnivRttirna tayostAdAtmyamiti prakriyeyam / na cAtyantabhede pRthagupalambha prasaGgaH, sarvadA rUpasya dravyAzritatvAt / etadeva katham ? vastusvAbhAvyAditi kRtaM gurupratikUlavAdena / samprati bAhA~kai kendriyagrAhyasya pratyakSadravyavRttavizeSaguNasya nirUpaNaprasaGgena rasagandhayovrvyAkhyAtavyayorubhayadravyavRttitvavizeSeNAdau rUpaM vyAkhyAya rasaM vyAcaSTe - raso rasanagrAhya iti / guNeSu madhye rasa eva rasanagrAhyo rasanagrAhya eta rasaH / pRthivyudak vRttiH / pRthivyudakayoreva varttate / jIvanapuSTibalA For Private And Personal hI jisakI utpatti siddha nahIM ho jAtI evaM jisake vinAza se hI jisakA vinAza siddha nahIM ho jAtA ve donoM abhinna nahIM ho sakate / ( pra0 ) agara rUpa aura dravya atyanta bhinna haiM to dravya ko chor3a kara bhI rUpa kI pratIti honI cAhie / (u0 ) nahIM, kyoMki rUpa sabhI kAloM meM dravya meM hI rahatA hai / ( pra0) yahIM kyoM hotA hai ? ( u0 ) yaha to vastuoM kA svabhAva hai / gurucaraNoM ke viruddha vyartha kI bAtoM ko bar3hAnA vyartha hai / pratyakSa yogya dravyoM meM hI rahane aba eka hI bAhya indriya se gRhIta honevAle evaM vAle guNoM kA nirUpaNa karanA hai / isa prasaGga meM rasa aura samAna rUpa se prApta ho jAtI hai, kintu ina donoM meM aura rasa do dravyoM meM, isa vizeSa ke kAraNa rUpa ke nirUpaNa se pahile 'raso rasanagrAhya', ityAdi se rasa se kevala rasa hI rasanendriya se gRhIta hotA hai, ataH rasanendriya se gRhIta honevAlA guNa hI rasa hai / pRthivyudakavRttiH' arthAt yaha pRthivI aura jala ina do dravyoM meM rahatA hai / 'jIvanabalArogyanimittam prANa ke dhAraNa ko 'jIvana' kahate haiN| zarIra ke avayavoM kI vRddhi hI 'puSTi' hai / vizeSa prakAra ke utsAha ko 'bala' kahate gandha ina donoM kI vyAkhyA gandha eka hI dravya meM nirUpaNa ke bAda aura kA nirUpaNa karate haiM / rahatA hai gandha ke guNoM meM

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir gandho ghANagrAhyaH pRthivIvRttirghANasahakArI surabhirasurabhizca / asyApi pUrvavadutpazyAdayo vyAkhyAtAH / 255 jisa guNa kA pratyakSa ghrANendriya se ho vahI 'gandha' hai / vaha kevala pRthivI meM hI rahatA hai / ( pratyakSa ke utpAdana meM ) vaha ghrANa kA sahAyaka hai / surabhi evaM asurabhi bheda se yaha do prakAra kA hai / isakI utpatti aura vinAza prabhRti pahile kI taraha jAnanA cAhie / nyAyakandalI rogyanimittam / jIvanaM prANadhAraNam, puSTiravayavopacayaH, balamutsAha vizeSaH, ArogyaM rogAbhAvaH, eSAM raso nimittam / etacca sarvaM vaidyazAstrAdavagantavyam / rasanasahakArI / svagato raso rasanasya bAhyarasopalambhe sahakArI / madhurAmlalavaNatiktakaTukaSAyabhedabhinnaH / madhurAdibhedena bhinnaH SaTprakAra ityarthaH / tasya ca nityAnityatvaniSpattayo rUpavat / yathA rUpaM pArthivaparamANuSvagnisaMyogAdutpattivinAzavat salilaparamANuSu nityaM kAyeM kAraNaguNapUrvakamAzramavinAzAdvinazyati, tathA raso'pi / gandho ghrANagrAhyaH / gandha eva prANagrAhyo ghrANagrAhya eva gandhaH / nanu kathamayaM niyamaH ? svabhAvaniyamAt / IdRzo gandhasya svabhAvo yadayameva ghrANenaikena gRhyate nAnyaH, dRSTAnumitAnAM niyogapratiSedhAbhAvAt / pRthivIvRttiH / meM haiN| rogoM kA abhAva hI 'Arogya' hai / rasa ina saboM kA kAraNa hai / ye sabhI bAteM Ayurveda se jAnanI caahie| 'ramana sahakArI' arthAt rasanendriya rUpa dravya meM rahane vAlA rasa rasanendriya ke dvArA honevAle rasa ke bAhya pratyakSa meM sahakArI kAraNa haiM / 'madhurAmlalavaNakaTukaSAyAdibhedabhinnaH' arthAt madhurAdi bhedoM se vibhakta hokara vaha chaH prakAra kA hai / rasa ke nityazva evaM anityatva kI niSpatti rUpa kI taraha jAnanI cAhie, arthAt jisa prakAra se rUpa pArthiva paramANuoM meM agnisaMyoga se utpanna bhI hotA haiM aura naSTa bhI hotA hai evaM (rUpa ) jalAdi paramANuoM nitya hai aura kArya dravyoM meM kAraNa ke guNoM se utpanna hotA hai, evaM Azraya ke vinAza nAza ko prApta hotA hai, usI prakAra se rasa ke prasaGga meM bhI vyavasthA samajhanI cAhie / se For Private And Personal 'gandho ghrANagrAhya : ' ( ukta guNoM meM se ) kevala gandha kA hI grahaNa ghrANendriya se hotA hai, ataH ghrANa se jisa guNa kA pratyakSa ho vahI 'gandha' hai / ( pra0 ) ( gandha kA hI pratyakSa ghrANa se hotA hai ) yaha niyama kyoM ? ( u0 ) svAbhAvika niyama ke anusAra gandha kA hI yaha svabhAva nirNIta hotA hai ki guNoM meM se kevala vahI ghrANendriya ke dvArA gRhIta hotA hai koI aura guNa nahIM, kyoMki pratyakSa aura anumAna ke dvArA

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Acharya Shri Kailashsagarsuri Gyanmandir 256 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNasparza prazastapAdabhASyam sparzastvagindriyagrAhyaH kSityudakajvalanapavanavRttistvakasahakArI rUpAnuvidhAyI zItoSNanuSNAzItabhedAta trividhaH / asyApi nityAnityatvaniSpattayaH pUrvavat / tvagindriya se gRhIta honevAlA guNa hI 'sparza' hai / yaha pRthivI, jala, teja aura vAyu ina cAra dravyoM meM rahatA hai| sparza tvagindriya ( se pratyakSa ke utpAdana meM usakA ) sahAyaka hai| rUpa ke AzrayoM meM vaha avazya hI rahatA hai / yaha zIta, uSNa aura anuSNazIta bheda se tIna prakAra kA hai| isake nityatva aura anityatva kI rIti pahile kI taraha jAnanI caahie| nyAyakandalI pRthivyAmeva vartate nAnyatra / ghrANasahakArI / svagato gandho ghrANasya shkaarii| surabhirasurabhizceti bhedaH / asyApi pUrvavadutpattyAdayo vyAkhyAtAH / yathA rasaH pArthivaparamANuSvagnisaMyogAdutpattivinAzavAn kArye kAraNaguNapUrvaka AzrayavinAzAdvinazyati, tathA gandho'pi / nityatvaM punarasya nAstyeva / sparzastvagindriyagrAhyaH / tvaci sthitamindriyaM tvagindriyam tenaiva sparzo gRhyate nAnyena / kSityudamakajvalanapavanavRttiH / eteSveva vRttireva / tvkshkaarii| sparzastvagindriyasya viSayagrahaNasahakArI / rUpAnuvidhAyI rUpamanuvidhAtumanugantu zIlamasya, yatra rUpaM niyamena tasya sadbhAvAt / zItoSNA siddha viSayoM meM niyoga yA pratiSedha nahIM kiyA jA sktaa| 'pRthivIvRttiH' arthAt gandha pRthivI meM hI rahatA hai aura kisI dravya meM nhiiN| isake surabhi ( sugandha ) evaM asurabhi ( durgandha ) do bheda hai| 'asyApi pUrvavadutpattyAdayo vyAkhyAtA:' arthAt jisa prakAra pArthiva paramANuoM ke rasa kI utpatti aura vinAza donoM hI agni ke saMyoga se hote haiM evaM kArya dravyoM meM ve kAraNagata guNoM se utpanna hote haiM, evaM Azraya ke vinAza se vinaya hote haiM usI prakAra se gandha meM bhI samajhanA cAhie / gandha nitya hotA hI nhiiN| tvacA meM rahanevAlI indriya hI 'svagindriya' hai| sparza kA pratyakSa isI se hotA hai, aura kisI indriya se nhiiN| 'kSityudakajvalanapavanavRttiH' arthAt pRthivI, jala teja aura vAyu ina cAra dravyoM meM vaha rahatA hai aura avazya rahatA hai / 'tvaksahakArI' ( tvagindriya meM rahanevAlA sparza ) tvagindriya ke dvArA sparza ke pratyakSa meM sahAyaka hai| 'rUpAnuvidhAyI' 'rUpamanuvidhAtu zIlamasya' isa vyutpatti ke anusAra ukta vAkya kA yaha abhiprAya hai ki sparza rUpAnugamanazIla hai, arthAt jahA~ rUpa rahatA hai vahA~ sparza bhI avazya hI rahatA haiN| zIta, uSNa aura anuSNAzIta bheda se sparza tIna prakAra kA hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 257 pArthivaparamANurUpAdInAM pAkajotpattividhAnam / ghaTAde - rAmadravyasyAgninA sambaddhasyAgnyabhighAtAnnodanAdvA tadArambhakeSvaNaSu pArthiva paramANuoM ke rUpAdi kI pAka se utpatti ( kahate haiM ) / ghaTAdi kacce dravyoM ke utpAdaka paramANuoM ke sAtha agni kA ( abhighAta yA nodana nAma kA ) saMyoga hotA hai| ukta paramANuoM ke sAtha nyAyakandalI nuSNAzItabhedAt trividhaH / kAThinyaprazithilAdayastu saMyogavizeSA na sparzAntaram, ubhayayendriyagrAhyatvAt / asyApi nityAnityatvaniSpattayaH pUrvavaditi / vyavahitasya rasasya grahaNaM na gandhasya, tasya nityatvAbhAvAt / pArthivaparamANurUpAdInAmutpattivinAzanirUpaNArthamAha- pArthivaparamANurUpAdInAmiti 1 yadyapi paramANava eva pRthivI, tathApi te kAryarUpapRthivya - pekSayA pArthivA ucyante / pRthivyA ime kAraNaM paramANavaH pArthivaparamANavaH, teSAM ye rUpAdayasteSAM pAkajAnAmutpattavidhAnaM prakAraH kathyate / nanvevaM sati zyAmAdivinAzanirUpaNaM na pratijJAtaM syAt, naivam, yakArazabdena tasyAvabodhAt / yathA hi rUpAdInAM pAkAdutpattiprakAraH / yatra pUrveSAM vinAzAdapareSamutpAdastameva prakAraM darzayati-ghaTAderAmadravyasyetyAdinA Adizabdena zarAvAdayo gRhyante / kaThinatA aura komalatA nAma ke koI atirikta sparza nahIM haiM ve vizeSa prakAra ke saMyoga hI hai, kyoMki A~kha aura tvacA donoM indriyoM se inakA pratyakSa hotA hai / 'asyApi nityatvAnityatvaniSpattayaH pUrvavat' isa vAkya meM 'pUrva' zabda se ThIka pahile kahA gayA gandha abhipreta nahIM hai, kyoMki gandha nitya hai hI nahIM / kintu gandha se pahile kahe hue rasa kA grahaNa hai ( jo nitya aura anitya donoM prakAra kA hotA hai ) / For Private And Personal 'pArthivaparamANurUpAdInAm' ityAdi sandarbha pArthiva paramANuoM / rUpAdi kI utpatti aura vinAza kA nirUpaNa karane ke lie hai / pRthivI ke paramANu yadyapi svayaM hI pRthivI hai, phira bhI 'pRthivyA ime kAraNaM paramANavaH' isa vyutpatti ke anusAra kAryarUpa pRthivI kI apekSA ye paramANu bhI 'pArthiva' kahalAte haiM pArthiva paramANuoM ke jo 'rUpAdi' arthAt pAkajarUpAdi unakI jo utpatti usakA 'vidhAna' arthAt prakAra kahate haiM / ( pra0 ) isa prakAra kI vyAkhyA meM ( kacce ghaTAdi ke ) zyAmAdi rUpoM kA vinAza pratijJA ke andara nahIM AvegA ? ( u0 ) ( ukta pratijJA vAkya meM ) 'prakAra' zabda ke rahane se ( usa pratijJA vAkya ke dvArA ) rUpAdi ke vinAza kA bhI bodha ho jAyagA | arthAt pAka se rUpAdi kI utpatti ke jisa prakAra meM rUpAdi ke vinAza se dUsare rUpAdi kI utpatti hotI hai, vahI 'prakAra' 'ghaTAderAmadravyasya' ityAdi se kahate haiM 33

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Acharya Shri Kailashsagarsuri Gyanmandir 258 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNerUpAdInAM pAkajotpatti prazastapAdabhASyam karmANyutpadyate tebhyo vibhAgA vibhAgebhyaH saMyogavinAzAH saMyogavinAzebhyazca kAryadravyaM vinazyati / tasmin vinaSTe svatantreSu paramANuSvasaMyogAdauSNyApekSAcchayAmAdInAM vinAzaH punaranyasmAdagnisaMyogAdauSNyApekSAt pAkajA jAyante / agni ke usa nodana yA abhighAta se unameM kriyAoM kI utpatti hotI hai| una kriyAoM se paramANuoM meM vibhAga hote haiN| ina vibhAgoM se paramANuoM ke paraspara ke sAre saMyoga TUTa jAte haiN| saMyoga ke ina vinAzoM se ghaTAdi dravyoM kA vinAza ho jAtA hai| unake vinaSTa ho jAne ke bAda paraspara alaga hue una paramANuoM meM uSNatA aura agni ke saMyoga se pAkaja rUpAdi kI utpatti hotI hai| nyAyakandalI AmadravyasyetyapakvadravyasyetyarthaH / pAkArthamagninA sambaddhasya paramANuSu karmANyutpadyante, Amadravyasya ghaTAdeH saMyogino'pyudakaparamANavaH santi, tannivRttyarthamAhatadArambhakeSviti / tasya ghaTAderArambhakeSvityarthaH / ghaTAdyArambhakAzca paramANavaH pAramparyeNa karmaNAM kAraNamityAha-agnyabhidhAtAnnonanAdveti / pArthivasya paramANoragninAbhighAto nodanaM vA saMyogavizeSaH, sa ca karmAdhikAre vakSyate / tebhyo vibhAgA vibhAgebhyaH saMyogavinAzAH saMyogavinAzebhyazca kAryadravyaM vinazyati, tebhyaH karmabhyaH paramANanAM vibhAgA vibhAgebhyo dvayaNakalakSaNaM kAryadravyaM vinazyati / tasmin vinaSTe svatantreSu paramANuSvagnisaMyogAdagni (ghaTAdi pada meM prayukta ) 'Adi' zabda se zarAva prabhRti dravyoM ko samajhanA cAhie / 'Amadravya' kA artha hai binA pakA huA kaccA dravya / pAka ke lie agni ke sAtha sambaddha paramANuoM meM kriyA utpanna hotI haiM, kintu ghaTAdi kacce dravyoM meM to jalAdi ke paramANu bhI sambaddha haiM, kintu unake paramANuoM meM pAka iSTa nahIM hai, ataH unako haTAne ke lie 'tadArambhakeSu' yaha vAkya diyA gayA hai / 'tasya' zabda ke 'tat' zabda se ghaTAdi dravya abhipreta haiN| unake Arambhaka arthAt utpAdaka paramANuoM meM / 'agnyabhighAtAnnodanAdvA' ityAdi se yaha kahate haiM ki ghaTAdi ke utpAdaka paramANu bhI paramparA se ukta kriyA ke kAraNa haiM / pArthiva paramANu ke sAtha agni kA nodana yA abhighAta nAma kA saMyoga ( hotA hai ) isakI bAteM Age karmapadArtha-nirUpaNa meM kaheMge / 'tebhyo vibhAgaH, / vibhAgebhyaH saMyogavinAzAH, saMyogavinAzebhyazca kAryadravyaM vinazyati' arthAt una kriyAoM se paramANuoM meM vibhAga utpanna hote haiM, una vibhAgoM se saMyogoM ke nAza utpanna hote haiM, saMyoga ke una vinAzoM se dUyaNuka rUpa kArya drabyoM kA nAza hotA hai| tasmin vinaSTe svatantreSvagni For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 256 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI gatoSNyApekSAcchyAmAdInAM pUrvarUparasagandhasparzAnAM vinAzaH / punaranyasmAdagnisaMyogAt pAkajA jAyante / svatantreSu paramANuSu pAkajotpattau kAryAnavaruddha eva dravye sarvatra rUpAdyutpattidarzanaM pramANam / paramANurUpAdayaH kAryAnavaruddhaSveva dravyeSu bhavanti, ArabhyamANarUpAditvAt, tantvAdirUpavat / pUrvarUpAdivinAze'pi rUpAntarotpattiH pramANam / rUpAdimati rUpAdyantarArambhAsambhavAd raktAdirUpAdayo rUpAdimatsu nArabhyante rUpAditvAt, tantvAdirUpAdivat / evaM paramANuSu pUrvarUpAdivinAze siddhe vahnisaMyoga eva vinAzaheturavatiSThate, tadbhAvitvAdanyasyAsambhavAt / na ca yadeva rUpAdInAM vinAzakAraNaM tadeva teSAmutpattikAraNamityavagantavyam, tanturUpAdInAmanyata utpatteranyatazca vinAzadarzanAt / tena paramANuSu rUpAdInAmanyasmAdagnisaMyogAdutpattiranyasmAdagnisaMyogAdvinAza ityasaMyogAdauSNyApekSAcchayAmAdInAM vinAzaH, punaranyasmAdagnisaMyogAdaupaNyApekSApAkajA jAyante' 'svatantra' arthAt paraspara asambaddha paramANuoM meM pAka se vilakSaNa rUpAdi kI utpatti hotI hai| jisa samaya dravya dUsare dravya ke utpAdanakAyaM se virata rahatA hai, usI samaya usameM guNa kI utpatti hotI hai| paTarUpa kArya ke utpAdana meM lagane se pahile hI tantuoM meM rUpAdi kI utpatti hotI hai, ataH yahI prAmANika hai ki dvayaNuka rUpa kArya meM vyApta hone se pahile pArthiva paramANuoM meM bhI rUpAdi kI utpatti hotI hai, kyoMki ye bhI utpattizIla rUpAdi hI haiN| evaM yaha bhI pramANa se siddha hai ki eka Azraya meM dUsare rUpAdi kI utpatti taba taka nahIM ho sakatI, jaba taka usake pahile ke rUpAdi kA nAza na ho jAya / ata: yaha anumAna ThIka hai ki pAka se rakta rUpAdi kI utpatti rUpa se yukta kisI dravya meM nahIM hotI hai, jaise ki tantu prabhRti ke rUpAdi kisI rUpayukta dravya meM nahIM utpanna hote haiN| isase yaha siddha hotA hai ki paramANuoM ka pahile rUpAdi kA nAza ho jAne para pAka se unameM dUsare rUpAdi kI utpatti hotI hai / evaM rUpa kA ukta nAza bhI agnisaMyoga ke rahate hI hotA hai. evaM nahIM rahane se nahIM hotA hai, ataH (pAkaja rUpAdi kI utpatti kI taraha usa Azraya meM rahanevAle apAkaja ) rUpAdi ke nAza kA bhI agnisaMyoga hI kAraNa hai| kintu rUpa kA nAza evaM rUpa kI utpatti donoM eka kAraNa se sambhava nahIM haiM, kyoMki tantu prabhRti ke rUpoM kA nAza evaM utpatti vibhinna kAraNoM se dekhe jAte haiN| isase yaha phalitArtha nikalatA hai ki agni ke eka saMyoga se pahile ke rUpAdi kA nAza hotA hai, evaM agni ke hI dUsare saMyoga se dUsare rUpAdi kI utpatti hotI hai| isase yaha anumAna niSpanna hotA hai ki jisa prakAra tantu prabhRti ke rUpAdi kI utpatti aura vinAza donoM eka sAmagrI se isalie nahIM hote ki For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 260 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe rUpAdInAM pAkajotpatti prazastapAdabhASyama tadanantaraM bhoginAma dRzApekSAdAtmANusaMyogAdutpannapAkajeSvaNuSu karmotpattau teSAM paraspara saMyogAd dvayaNukAdikrameNa kAryadravyamRtpadyate / tatra ca kAraNaguNaprakrameNa rUpAdyutpattiH / ___isake bAda bhoga karanevAle AtmA ke adaSTa, evaM AtmA aura paramANuoM ke saMyoga ina donoM se pAkajanita vilakSaNa rUpAdi se yukta paramANuoM meM paraspara saMyoga utpanna hote haiN| ina saMyogoM se dvayaNukAdi kI utpatti ke krama se ( ghaTAdi ) sthUla dravya kI utpatti hotI hai| phira isa ( naye ) kArya-dravya meM svAbhAvika kAraNaguNa ke krama se rUpAdi guNoM kI utpatti hotI hai| nyAyakandalo vasIyate / paramANurUpAdivinAzotpAdAvekakAraNako na bhavataH, rUpAdivinAzotpAdatvAt tanturUpAdivinAzotpAdavat / tdnntrmityaadi| utpanneSu ghaTAdiSu yeSAM tatsAdhyayoH sukhaduHkhayoranabhavo bhogo bhaviSyati te bhoginaH, teSAmadRSTaM dharmAdharmalakSaNam, tamapekSamANAdAtmaparamANusaMyogAdutpannapAkajarUparasagandhasparzeSu paramANuSu karmANyutpadyante / tebhyasteSAM paramANUnAM parasparasaMyogAstatazca dvAbhyAM dvayaNukaM tribhidvaryaNukaistryaNukamityanena krameNa kAryadravyaM ghaTAdikamutpadyata iti / tatra ca kAraNaguNaprakrameNa ruupaadyutptiH| paramANudvayarUpAbhyAM dvayaNuke rUpaM dvayaNukarUpebhyazca tryaNukarUpamityanena krameNa ghaTAdau rUparasagandhasparzotpattiH ! ve bhI utpatti aura vinAza haiM, usI prakAra usI hetu se yaha bhI niSpanna hotA hai ki paramANuoM ke rUpAdi kI utpatti aura vinAza donoM hI eka sAmagnI se utpanna nahIM hote / 'tadanantaram' arthAt ghaTAdi dravyoM ke utpanna ho jAne ke bAda una ghaTAdi dravyoM se jina jIvoM ko sukha yA duHkha kA anubhava rUpa 'bhoga' hogA, ve hI jova ( bhoginAm' isa pada ke ) 'bhogi' zabda se abhipreta haiN| unhIM ke adRSTa arthAt dhama aura adharma evaM AtmA aura paramANuoM ke saMyoga ina saboM se pAkaja rUpAdi se yukta paramANuoM meM kriyAyeM utpanna hotI haiN| ina kriyAoM se una paramANuoM meM paraspara saMyoga utpanna hote haiN| ukta saMyoga evaM do paramANuoM se dvayaNuka, evaM tIna dvayaNukoM se 'tryaNuka' isI krama se ( abhinava ) ghaTAdi dravyoM kI utpatti hotI hai / 'usameM' arthAt dvathaNuka meM 'kAraNaguNakrama' se arthAt paramANuoM ke (pAkaja ) rUpoM se (dvayaNukoM meM ) rUpoM kI utpatti hotI hai| arthAt donoM paramANuoM ke donoM rUpoM se dvayaNuka meM eka rUpa kI utpatti hotI hai| evaM tIna dvayaNukoM ke tInoM rUpoM se vyaNuka meM eka For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] 261. bhASAnuvAdasahitam nyAyakandalo saGghayAdInAM na pAkajatvaM teSAmavilakSaNatvAt / nanu sparzasyApi vailakSaNyaM na dRzyate, satyam, tathApyasya pAkajatvamanumAnAt / tacca pRthivyadhikAre darzitam / pAkajotpattyanantaraM paramANaSu kriyA, na tu zyAmAdinivRttisamakAlameveti rUpAdimatyeva dravye rUpAdimatkAryadravyArambhahetubhUtakriyAdarzanAd dRzyate / paramANukriyA rUpAdimatyeva jAyate rUpAdimatkAryArambhahetubhUtakriyAtvAt paTArambhakasaMyogotpAdakatantukriyAvat / atha kathaM kAryadravye eva rUpAdInAmagnisaMyogAdutpAdavinAzau na kalpyete ? pratIyante hi pAkArthamupakSiptA ghaTAdayaH sarvAvasthAsu pratyakSAzchidravinivezitadRzA, pratyabhijJAyante ca pAkottarakAlamapi ta evAmI ghaTAdaya iti, tatrAha .... na ceti / upapattimAha-sarvAvayaveSviti / antarvahizca rUpa kI utpatti hotI hai| isI ( kAraNaguNapUrvaka ) krama se ghaTAdi sthUla dravyoM meM bhI (pAkaja ) rUpa, rasa gandha evaM sparza kI utpatti hotI hai| ( pake hue ghaTAdi meM bhI) saMkhyAdi guNoM kI utpatti pAka se nahIM hotI haiM, kyoMki pAka ke bAda bhI saMkhyAdi guNoM meM koI antara nahIM dIkhatA hai| ( pra0) sparza meM bhI to pAka ke bAda koI antara nahIM dIkhatA hai ? ( u0 ) hA~, phira bhI pRthivI nirUpaNa meM isa anumAna ko dikhA cuke haiM, jisake dvArA pake hue dravyoM ke sparzoM meM pAkajanyatva kI siddhi hotI hai| jisa kriyA ke dvArA rUpAdi se yukta dravya kI utpatti hotI hai vaha kriyA rUpAdi se yukta dravyoM meM hI dekhI jAtI hai, ataH yaha samajhanA cAhie ki pArthiva paramANuoM meM pAka se rUpAdi kI utpatti ke bAda hI usameM (pake hue dvayaNuka ko utpanna karanevAlI ) kriyA utpanna hotI hai, zyAmAdi rUpoM ke nAzakSaNa meM nhiiN| isa prakAra yaha anumAna niSpanna hotA hai ki jisa prakAra paTa ke kAraNIbhUta tantuoM ke saMyoga ko utpanna karane vAlI kriyA rUpa se yukta tantuoM meM hI dekhI jAtI hai, kyoMki vaha kriyA ( tantusaMyoga ke dvArA ) rUpa se yukta paTa svarUpa dravya kA utpAdaka hai, usI prakAra rUpa se yukta dvathaNuka. svarUpa dravya ke utpAdaka donoM paramANuoM kI kriyA bhI rUpa se yukta paramANuoM meM hI utpanna hotI hai| (pra0) ghaTAdi kArya dravyoM meM hI agnisaMyoga se rUpAdi kA vinAza evaM utpatti kyoM nahIM mAna lete ? kyoMki bhaTThI meM pakane ke lie diye gaye ghaTAdi kA tInoM avasthAoM meM pratyakSa hotA hai| evaM bhaTTI ke kisI cheda se jhA~kanevAle ko yaha vahI ghaTa hai' isa prakAra kI pratyabhijJA bhI hotI hai| isI AkSepa ke samAdhAna ke lie 'na ca' ityAdi. vAkya likhate haiN| 'sarvAvayaveSu' ityAdi vAkya se ukta AkSepa ke khaNDana kI hI yukti kA pratipAdana karate haiN| abhiprAya yaha hai ki bhItara aura bAhara ke sabhI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 262 www.kobatirth.org nyAya kandalIsaMvalitaprazastapAdabhASyam [ guNerUpAdInAM pAkajotpatti prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir na ca kAryadravya eva rUpAdyutpattirvinAzo vA sambhavati, sarvAvayaveSvantabahizca varttamAnasyAgninA vyAptyabhAvAta / aNupravezAdapi ca vyAptinaM sambhavati, kAryadravyavinAzAditi / usa ( kacce sthUla ghaTAdi ) dravyoM meM hI ( agnisaMyoga se pAkaja) rUpAdi kI utpatti yA ( nIlAdi pahile ) rUpAdi kA vinAza nahIM ho sakatA, kyoMki bAhara aura bhItara ke sabhI avayava kevala bAhara meM vidyamAma agni ke saMyoga se vyApta nahIM ho sakate / ( agni ke ) paramANuoM se bhI ukta vyApti nahIM ho sakatI, kyoMki isake mAnane para bhI kArya dravya kA nAza mAnanA hI par3egA / ? nyAyakandalI sarveSvavayayeSu varttamAnasya samavetasyAvayavino bAhye varttamAnena vahninA vyApterthyApakasya saMyogasyAbhAvAt kAryarUpAdInAmutpattivinAzayoraklRpterantarbattinAmapAka prasaGgAditi bhAvaH / sacchidrANyevAvayavidravyANi / tatra yadi nAma mahatastejo'vayavino nAntaHpravezo'sti tatparamANUnAM tato vyAptirbhaviSyati ? tatrAha - aNupravezAdapIti / na tAvatparamANavaH sAntarAH, nirbhAgatvAt / dvyaNukasya sAntaratve cAnutpattireva tasya paramANvorasaMyogAt / saMyuktau cedimau nirantarAveva | sabhAgayohi avayavoM meM 'vartamAna' arthAt samavAya sambandha se rahanevAle avayavI meM kevala bAhara rahanevAle vahni kI 'vyApti' arthAt vyA kasaMyoga ( bAhara aura bhItara sabhI avayavoM ke sAtha saMyoga ) nahIM ho sakatA / evaM kAryadravyoM ke rUpAdi kI utpatti aura vinAza bhI ( binA kAraNa ke ) nahIM ho sakate ( ataH AkSepa karanevAle ke pakSa meM kathita vyApakasaMyoga rUpa kAraNa ke abhAva se ) bhItara ke avayavoM meM pAka hI utpanna nahIM hogA ( phalataH bhItara kI tarapha ghaTAdi kacce hI raha jAe~ge ) | ( pra0 ) jitane bhI avayavo rUpa dravya haiM sabhI choTe choTe chidroM se yukta haiM, una choTe chidroM ke dvArA yadyapi bar3e teja - dravya kA praveza sambhava nahIM hai, phira bhI teja ke paramANuoM kA praveza una choTe chidroM se bhI ho sakatA hai / isa prakAra ghaTa kA vinAza na mAnane para bhI ( avayavI ke bAhara aura bhItara pAka kA prayojaka ) kathita vyApaka vahnisaMyoga kI upapatti ho sakatI hai / isI AkSepa ke samAdhAna meM 'aNupravezAdapi' ityAdi vAkya likhate haiM / abhiprAya yaha hai ki paramANuoM ke to aMza haiM nahIM, jisase ki ve chidrayukta hoMge ? dvayaNukoM ko agara chidra yukta mAneM to phira unakI utpatti hI sambhava nahIM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 213 nyAyakandalI vastunoH kenacidaMzena saMyogAt kenacidasaMyogAt sAntaraH saMyogaH / nirbhAgayostu nAyaM vidhirvklpte| sthUladravyeSu pratIyamAneSvantaraM na pratibhAtyeva, tryaNukeSvevAntaram, taccAnupalabdhiyogyatvAnna pratIyata iti gurvoyaM klpnaa| tasmAnirantarA eva ghttaadyH| teSAmantastAvadagniparamANUnAM pravezo nAsti yAvatpArthivAvayavAnAM vyatibhedo na syAt / sparzavati dravye tathAbhUtasya dravyAntarasya pratIghAtAd vyatibhidyamAneSu cAvayaveSu kriyAvibhAgAdinyAyena dravyArambhakasaMyogavinAzAdavazyaM dravyavinAza iti kutastasyANupravezAdabhivyaktiH / na ca kAryadravyeSvAzrayavinAzAdanyato rUpAdInAM vinAzaH kAraNaguNebhyazcAnyata utpAdo dRSTaH, tenAdi ghaTavahnisaMyogAdrUpAdInAmutpattivinAzau na kalpyete / ghaTarUpAdaya AzrayavinAzAdeva nazyanti kAryadravyagatarUparasagandhasparzatvAd mudgarAbhihatanaSTaghaTarUpAdivat / tathA ghaTarUpAdayaH kAraNaguNebhya hogI, kyoMki do paramANuoM meM isa prakAra kA saMyoga asambhava hai (jisase chidra yukta dvayaNuka kI utpatti sambhava ho) kyoMki donoM paramANu agara saMyukta haiM to phira unameM antara nahIM ho sktaa| anuyoI aura pratiyogI ke kisI aMza meM saMyoga evaM kisI aMza meM asaMyoga se hI antarayukta saMyoga hotA hai, niraMza paramANuoM meM ukta saMyoga kI sambhAvanA nahIM hai| evaM pratIta honevAle sthUla dravyoM meM chidra dekhA bhI nahIM jaataa| aba kevala eka kalpanA baca jAtI hai ki kevala yasareNu rUpa avayavI meM hI chidra hai, kintu atIndriya hone ke kAraNa usakA pratyakSa nahIM hotA hai, kintu isa kalpanA meM bahuta hI gaurava hai| ata: ghaTAdidravya chidroM se yukta nahIM haiN| unake bhItara agni ke paramANuoM kA praveza taba taka sambhava nahIM hai, jaba taka unake avayava vibhakta na hoM jAMya / sparza se yukta kisI dravya meM jaba sparza se yukta kisI dUsare dravya kA pratighAta hotA hai, taba usake avayava avazya hI vibhakta ho jAte haiN| phira 'kriyA se vibhAga, vibhAga se Arambhaka saMyoga kA nAza' isa rIti se Arambhaka saMyoga ke nAza ke dvArA avayavI dravya kA bhI nAza avazya hI hogA phira aNupraveza ke bAda agni ke vyApakasaMyoga kI utpatti kaise hogI ? evaM kAryadravyoM ke rUpAdi kA nAza AzrayanAza ko chor3akara aura kisI kAraNa se nahIM dekhA jAtA hai, isI prakAra kAryadravya ke rUpAdi kI utpatti bhI kAraNoM meM rahanevAle rUpAdi se bhinna kisI aura kAraNa se nahIM dekhI jAtI hai| ina sabhI yuktiyoM se bhI ghaTAdi kAryadravyoM ke rUpAdi kI utpatti ghaTAdi kAryadravya aura vahni ke saMyoga se kalpita nahIM ho sakatI / isa prakAra yaha anumAna niSpanna hotA hai ki jisa prakAra ghaTAdidravyoM ke rUpa rasa, gandha evaM sparza mudgarAdi ke prahAra se utpanna hote haiM, evaM ghaTAdi kAryadravyoM ke nAza se hI naSTa hote haiM, kyoMki ve bhI kAryadravya ke rUpAdi haiM, usI prakAra sabhI kAryadravyoM ke For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 264 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNarUpAdInAM pAkajotpatti nyAyakandalI eva jAyante kAryadravyagatarUpAditvAt paTagatarUpAdivat / kiJca, na ca pUrvamavayavAnAM prazithilatA AsIdidAnIM kAThinyamupalabhyate, nodanAbhighAtayoriva freekAThinyayorekatra samAvezo yuktaH, parasparavirodhAt / tasmAt pUrvavyUhanivRttau vyUhAntarametadupajAtam / tathA sati prAktanadravyavinAzaH kAraNavinAzAt, dravyAntarasyotpAdaH kAraNasadbhAvAdevetyavatiSThate / pratyabhijJAnaM ca jvAlAdivat sAmAnyaviSayam / sarvAvasthopalabdhirapi kAryasya vinazyato'pi krameNa vinAzAt / nahi ghaTaH paramANusaJcayArabdho yena vibhakteSu paramANuSu sahasaiva vinazyet, kintu drayaNukAdiprakrameNArabdhaH / tasya dvayaNukatryaNukAdyasaGghayeyadravyavinAzAtparamparayA cireNa vinazyato yAvadavinAzastAvadupalabdhirastyeva / ekatazca pUrve'vayavA vinazyanti, anyatazcotpannapAkajairaNubhirapUrve tatsthAne evaM dvayaNukAdiprakrameNArabhyante, tena rUpAdi apane AzrayoM ke nAza se hI naSTa hote haiM / evaM jisa prakAra paTasvarUpa kAryadravya ke rUpAdi apane kAraNIbhUta tantuoM ke rUpAdi se hI utpanna hote haiM, usI prakAra ghaTAdi sabhI kAryadravyoM ke rUpAdi apane kAraNIbhUta dravyoM ke rUpAdi se hI utpanna hote haiM / aura bhI bAta hai ki pAka se pahile ghaTAdi meM rahanevAlA prazithila saMyoga, evaM pAka ke bAda honevAlA kaThina saMyoga donoM paraspara virodhI haiM, nodanasaMyoga evaM abhighAta saMyoga ina donoM kI taraha ve parasara avirodhI nahIM haiM, ataH eka ghaTa meM pAka se pahile kA prazithila saMyoga evaM pIche kA kaThina saMyoga ye donoM nahIM raha sakate / ataH yahI mAnanA par3egA ki pahile 'vyUha' arthAt avayavoM ke saMyoga kA nAza ho jAne para avayavoM ke dUsare vyUha ( saMyoga ) kI utpatti hotI hai / phalataH pahile avayavI kA nAza ho gayA; kyoMki usake kAraNa avayavoM ke saMyoga ( pUrvavyUha ) kA nAza ho gayA hai| dUsare avayavI kI utpatti hotI hai, kyoMki kAraNIbhUta dUsare vyUha ( avayavasaMyoga ) kI sattA hai / pakane ke bAda bhI 'yaha vahI ghaTa haiN| isa prakAra kI pratyabhijJA to donoM meM atyanta sAdRzya ke kAraNa hotI hai jaise ki dIpAdi kI jvAlAoM meM isa prakAra kI pratyabhijJAyeM hotI haiM / ghaTAdi kI sabhI avasthAoM kI ukta upalabdhi meM yaha yukti hai ki ( pAka se ) ghaTAdi dravyoM kA vinAza kramazaH hotA hai / paramANuoM ke samUhoM se hI to ghaTa utpanna hote nahIM ki unameM paraspara vibhAgoM ke utpanna hote hI unakA sahasA nAza ho jAya / dvaghaNukAdi krama se unakI utpatti hotI hai, ataH dvaNuka yasareNu prabhRti ke nAza kI asaMkhya paramparA se bahuta samaya ke bAda ghaTAdi kA nAza bhI hogA, ataH jitane samaya taka unakA nAza nahIM ho jAtA utane samaya taka unakI upalabdhi honA ucita hI hai / pahile ke avayava naSTa hote haiM evaM agni ke hI dUsare saMyoga se rUpAdi se yukta avayavoM se agni ke eka saMyoga se usI sthAna para pAkaja For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 265 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI pakvApakvAvayavadarzanam / yadA cAnyAvayavAnAM nAzAtpUrvAvayavino vinazyattA tadaivApUrvAvayavAnAmutpAdAt kSaNAntare pUrvAvayavivinAze'vayavyantarasya cotpAda ityAdhArAdheyabhAvo'vadhAraNaM ca syAt, yAvantaH pUrvasyAvayavAstAvanta evottarasyArambhakAH ( iti ) tatparimANatvaM tatsaGkhyAtvaM copapadyate / prakriyA tu dvayaNukasya vinAzaH, tryaNukasya vinazyattA, zyAmAdInAM vinazyattA, sakiye paramANau vibhAgajavibhAgasyotpadyamAnatA, raktAdyutpAdakasyAgnisaMyogasyotpadyamAnatetyekaH kAlaH / tatastryaNukavinAzaH, tatkAryasya vinazyattA, zyAmAdInAM vinAzaH, vibhAgajavibhAgasyotpAdaH, saMyogasya vinazyattA, raktAdyutpAdakAgnisaMyogotpAdaH, raktAdInAmutpadyamAnatA, zyAmAdinivartakAgnisaMyogasya vinazyattetyekaH kAlaH / tatastatkAryavinAzaH, tatkAryavinazyattA, uttarasya saMyogasyotpAdyamAnatA, navIna avayavI kI sRSTi hotI jAtI hai, ata: pake hue evaM binA pake hue donoM prakAra ke avayava dekhane meM Ate haiN| jisa samaya kucha avayavoM ke vimAza se pahile ke avayavI ke vinAza kI sambhAvanA hotI hai, usI samaya apUrva avayavoM kI utpatti bhI hotI hai| isake bAda dUsare kSaNa meM pahile avayavI kA nAza evaM dUsare avayavI kI utpatti hotI hai| isa prakAra AdhAra AdheyabhAva aura niyama donoM kI hI upapatti hotI hai| jitane hI avayava pahile avayavI ke utpAdaka the utane hI avayava navIna avayavI ke bhI utpAdaka haiM, ataH dUsare avayavI meM pahile avayavI ke samAna hI saMkhyA evaM parimANa kA bhI sambandha ThIka baiThatA hai| (pAkaja rUpAdi kI utpatti kI) rIti yaha hai ki (1) paramANuoM meM agni ke nodana yA abhighAta saMyoga se paramANuoM ke vibhakta ho jAne se dvathaNuka ke utpAdaka paramANuoM ke saMyoga naSTa ho jAte haiN| usake bAda dvathaNukoM kA nAza, vyasareNu ke vinAza kI sambhAvanA, zyAma rUpAdi ke vinAza kI sambhAvanA, kriyA se yukta paramANuoM meM vibhAgajavibhAga kI utpatti kI sambhAvanA, raktarUpAdi ke utpAdaka agni ke saMyoga kI utpatti kI sambhAvanA, ye pAMca kAma eka samaya meM hote haiN| (2) usake bAda eka hI samaya meM vyasareNu kA vinAza, tryasareNu se bananevAle avayavoM ke nAza kI sambhAvanA, zyAma rUpAdi kA vinAza, vibhAgajavibhAga kI utpatti, saMyoga ke vinAza kI sambhAvanA, rakta rUpAdi ke utpAdaka agnisaMyoga kI utpatti, rakta rUpAdi kI utpatti kI sambhAvanA, zyAmarUpAdi kA nAza evaM agnisaMyoga ke vinAza kI sambhAvanA ye ATha kAma hote haiN| (3) isake bAda yasareNu se utpanna dravya kA vinAza, isa dravya se utpanna dravya ke vinAza kI sambhAvanA, uttaradezasaMyoga ke utpatti kI sambhAvanA, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 266 gyAyakandalIsaMvalitaprazastapAdabhASyam [guNe rUpAdInAM pAkajotpatti nyAyakandalI raktAdInAmutpAdaH, zyAmAdhucchedakAgnisaMyogasya vinAzaH, dvitIyaparamANau dravyArambhakakriyAyA utpadyamAnatetyekaH kaalH| tatastatkAryasya vinAzaH, tatkAryasya vinazyattA, uttarasaMyogasyotpAdaH, kriyAvibhAgavibhAgajavibhAgAnAM vinazyattA, dvitIyaparamANau kriyAyA utpAdaH, vibhAgasyotpadyamAnatetyekaH kAlaH / tatastatkAryasya vinAzaH, tatkAryasya vinazyattA, kriyAvibhAgavibhAgajavibhAgAnAM vinAzaH, dvitIyaparamANvAkAzAvibhAgasyotpAdaH, tatsaMyogasya vinazyattetyekaH kaalH| tatastatkAryasya vinAzaH, tatkAryasya vinazyattA, paramANvAkAzasaMyogavinAzaH, uttarasaMyogasyotpadyamAnatetyekaH kaalH| tatastatkAryasya vinAzaH, tatkAryasya vinazyattA, paramANoH paramANvantareNa sahottarasaMyogotpAdaH, dvaya NukasyotpadyamAnatA, vibhAgakarmaNovinazyattetyekaH kAlaH / tatastatkAryasya vinAzaH, tatkAryasya vinazyattA, dvayaNukasyotpAdaH, tadgatAnAM rUpAdInAmutpadyamAnatA, vibhAgakarmaNovinAzaH, tataH kSaNAntare kAraNaguNaprakrameNa dvayaNuke guNAntarotpAdaH / evaM sarvatra dvayaNukeSu klpnaa| tryaNukAdyutpattau tu karma na cintanIyam, yugapad bahUnAM paramANUnAM raktarUpAdi kI utpatti, zyAmarUpAdi ke nAzaka agni ke saMyoga kA vinAza, dUsare (pake hue ) paramANuoM meM dravya ko utpanna karanevAlI kriyA ko sambhAvanA ye pA~ca kAma eka samaya meM hote haiM / (4) isake bAda vyasareNujanita dravya se utpanna kAryadravya kA vinAza, evaM isa kAryadravya se utpanna dravya ke vinAza kI sambhAvanA, kriyA aura vibhAgajavibhAgoM kA vinAza, dvitIya paramANu ke AkAza ke sAtha vibhAga kI utpatti, dvitIya paramANu evaM AkAza ke pahile saMyoga ke vinAza kI sambhAvanA ye cha: kAma eka samaya meM hote haiN| (5) isake bAda prakRta kArya kA nAza hotA hai| isase vinaSTa kAryadravya se utpanna dravya ke vinAza kI sambhAvanA, eka paramANu kA dUsare paramANu ke sAtha uttarasaMyoga kI utpatti, (pake hue) dvayaNaka kI utpatti kI sambhAvanA, evaM vibhAga aura kriyA ke vinAza kI sambhAvanA ye cha: kAma eka samaya meM hote haiN| (6) isake bAda ( ukta sambhAvita vinAza ke pratiyogI) kAryadravya kA vinAza, evaM isa kAryadravya se utpanna kAryadravya ke vinAza kI sambhAvanA, ( pake hue ) dvathaNuka kI utpatti, dvayaNuka meM utpanna honevAle ( rakta) rUpAdi guNoM kI utpatti kI sambhAvanA, vibhAga evaM kriyA kA vinAza ye cha: kAma eka samaya meM hote haiN| isake bAda agale kSaNa meM dUsare rakta rUpAdi guNoM kI utpatti hotI hai| isI prakAra navIna ghaTAdi ke prayojakIbhUta aura dvaSaNukoM meM bhI kalpanA karanI cAhie / yasareNu kI utpatti meM kriyA kI cintA anAvazyaka hai, kyoMki bahuta se paramA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 267 prazastapAdabhASyam ekAdivyavahArahetuH saMkhyA 'yaha eka hai, ye do haiM' ityAdi vyavahAroM kA kAraNa hI 'saMkhyA' hai| nyAyakandalI saMyogAdutpanneSu dvayaNukAntarakAraNasya paramANodvaryaNukAntarakAraNena paramANunA saha saMyogAd dvayaNukasya dvayaNukAntarakAraNaparamANunA saMyogaH, tato'pi dvayaNukayoH saMyoga ityanena krameNa saMyogajasaMyogebhya eteSAmutpAdAt / evaM yathopadezaM yathAprajJaM ca vyAkhyAtamasmAbhiH / siddhe'pi saGkhyAsvarUpe ye kecidatyantadardarzanAbhyAsatirohitabuddhayo vipratipadyante tAn pratyAha-ekAdIti / vyavahatirvyavahAro jJeyajJAnaM vyavahriyate'neneti vyavahAraH zabdaH, ekAdivyavahAra ekaM dve trINItyAdipratyayaH zabdazca, tayorhetuH saGkhayeti / eka dve trINItyAdipratyayo vizeSaNakRto viziSTapratyayatvAd daNDItipratyayavat / evaM zabdamapi pakSIkRtya viziSTapratyayatvAditi heturavagantavyaH / NuoM ke saMyoga se dvathaNukoM kI utpatti ho jAne para dUsare draghaNuka ke kAraNIbhUta paramANu kA tIsare dvayaNuka ke kAraNIbhUta paramANu ke sAtha bhI saMyoga hogaa| isa saMyoga se eka dvayaNuka kA dUsare dvayaNuka ke kAraNIbhUta paramANu ke sAtha bhI saMyoga hogA / paramANu evaM dvathaNuka ke isa saMyoga se isa paramANu ke kAryarUpa dvathaNuka evaM pahile ke dvayaNuka ina donoM meM saMyogajasaMyoga hogaa| ina dvathaNukoM ke saMyogajasaMyoga ke dvArA bhI yasareNu kI utpatti ho sakatI hai / isa viSaya meM hamalogoM kI jaisI zikSA hai aura jitanI buddhi haiM, tadanusAra vyAkhyA likhI hai / ___ saMkhyA ko yadyapi sabhI loga jAnate haiM phira bhI atyanta duSTa darzanoM ke abhyAsa se jinakI buddhi mArI gayI hai, ve isameM bhI vivAda ThAnate haiM ataH unako samajhAne ke lie hI 'ekAdi' ityAdi sandarbha likhate haiM / 'vyavahRtirvyavahAraH' isa vyutpatti ke anusAra 'vyavahAra' zabda kA artha jJAna hai / evaM 'vyavahriyate anena' isa vyutpatti ke anusAra isI kA zabdaprayoga artha bhI hai| (tadanusAra ) 'ekAdivyavahAraH' arthAt eka, do, tIna ityAdi kI pratItiyAM evaM eka, do, tIna ityAdi zabdoM ke prayoga ina donoM kI hetu hI 'saMkhyA' hai / (pratIti kI hetutA saMkhyA meM isa prakAra hai ki ) jaise ki 'daNDI puruSaH' isa viziSTa pratIti ke prati daNDa kevala isIlie kAraNa hai ki vaha bhI viziSTa pratIti ( arthAt vizeSaNa se yukta vizeSya kI pratIti ) hai, vaise hI 'yaha eka hai, ye do haiM ye tIna haiM' ityAdi pratItiyA~ bhI viziSTa pratIti hone ke kAraNa hI ekatvAdi saMkhyA rUpa vizeSaNoM se utpanna hotI hai| isI prakAra zabda ko pakSa banAkara viziSTa zabdatva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama 268 [guNe saMkhyAnyAyakandalI nanvayaM pratyayo rUpAdiviSayaH ? na, tatpratyayavilakSaNatvAt / rUpanimitto hi pratyayo nIlaM pItamityevaM syAnna tvekaM dve ityaadi| astu tahi niviSayo rUpAdivyatiriktasyArthasyAbhAvAt / kuto'sminnekadvitrINItyAdyAkAro jAtaH ? AlayavijJAnapratibaddhavAsanAparipAkAditi cet ? nIlAdyAkAro'pi tata evAstu, nahi jJAnArUDhasya tasya saGkhyAkArasya vA kazcidanubhavakRto vizeSo yenako'rthajo'narthajazcApara iti pratipadyAmahe / athAyaM vizeSo'yamabhrAnto nIlAkAraH, saGkhyAkArastu vipluta iti / tadasAram, nIlAkArasyApyatrAbhrAntatve pramANAbhAvAt / na tAvat kvacidasyAsti saMvAdaH, tadekajJAnaniyatatvAt kSaNikatvAcca / ata eva nArthakriyApi / na ca pratyeka sarvajJAneSu svAkAramAtrasamAhiteSu pUrvAparajJAnavartinAmAkArANAM sAdRzyapratipattiko saMkhyA kA sAdhaka hetu samajhanA caahie| (pra. ) ye ( 'ekaH, dvau' ityAdi ) pratItiyA~ to rUpAdi viSayaka haiM ? ( u0 rUpAdi viSayaka pratItiyA~ 'yaha nIla hai, yaha pota hai' ityAdi AkAroM kI hotI hai. 'ekaH dvau' ityAdi pratItiyA~ unase bhinna AkAra kI haiN| ataH ye rUpAdi viSayaka nahIM haiN| (pra.) ( pratyakSa se dIkhane vAle) rUpAdi padArthoM se bhinna kisI vastu kI sattA nahIM hai / ataH 'ekaH dvau' ityAdi pratItiyA~ ( agara rUpAdi viSayaka nahIM haiM to phira ; binA viSaya ke hI (niviSayaka) hI mAnI jAya~ ? (u0) to phira isa pratAti meM 'ekaH dvau' ityAdi AkAra kisase utpanna hote haiN| (pra0) Alaya vijJAna meM niyata rUpa se sambaddha vAsanA ke paripAka se hI (ukta AkAra utpanna hote haiM) (u.) isa prakAra to nIlAkAra pItAkArAdi jJAna bhI usa vAsanA se hI utpanna hoMge (phalataH nirviSayaka hoMge), kyoMki jJAnoM meM sambaddha saMkhyA ke AkAroM meM evaM nIlAdi ke AkAroM meM koI antara nahIM hai| ataH nIlAdi viSayaka pratItiyoM ko artha (nIlAdi) janya mAne evaM saMkhyA viSayaka pratIti ko anartha (kevala vAsanA) janya mAneM isameM kAI vizeSa yukti nahIM hai| (pra0) yahI donoM meM antara hai ki nIlAdi AkAra abhrAnta haiM aura saMkhyAdi AkAra bhrAnta haiM / (u0) yaha samAdhAna ThIka nahIM hai, kyoMki isameM koI pramANa nahIM hai ki nIlAdi AkAra abhrAnta haiN| evaM pratyeka AkAra kSaNika hai, ata: eka AkAra niyamataH eka hI jJAna se gRhIta ho sakatA hai| sutarAm nIlAdi AkAroM kI abhrAntatA kisI pramANa se nizcita nahIM ho sakatI / pratyeka jJAna kSaNika hone ke kAraNa arthakriyAkArI (kAryajanaka) hone para bhI nIlAkArAdi kA 1. arthAt jisa prakAra 'daNDI puruSaH' vizeSa prakAra ke isa zabda ke prayoga meM daNDa kAraNa hai usI prakAra ekaH dvau, trINi' ityAdi prayogoM kA bhI koI kAraNa avazya hai / vahI hai sNkhyaa| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir rasti, yena tatsadRzAkAra pravAhopalabdhinibandhanaH saMvAdo vyavasthApyeta, nApi sadRzAkAropalambha eva sarvatra, vilakSaNAkAropalambhasyApi kvacid bhAvAt / na cArthajatvAdeva nIlAkArasyAbhrAntatvasiddhiH, arthasyApratItau tajjanyatvavinizcayAyogAt, anyatazca pramANAdarthapratItAvAkA rakalpanA vaiyarthyAt, AkArasaMvedanA devArthasiddhayabhyupagame vA abhrAntAkArasaMvedanAdarthasiddhiH siddhe cArthe tajjanyatva vinizcayAdAkArasyAbhrAntatvasiddhirityanyonyApekSitvam / abAdhitatvaM ca nIlAkAravajjJAnArUDhasya saGkhyAkArasyApyasti, arthagatatvena ca bAdhAyA asambhavo nIlAdiSvapi duradhigamaH, teSAM svarUpaviprakRSTatvAt / tasmAdAkAramAtra saMvedanameva sarvatra, na cedekatrA'narthajo'nyatrApi tathaiveti na nIlAdisiddhiH / For Private And Personal 266 " abhrAntatA kA jJApaka pramANa nahIM ho sakatA / ( pra0) nIlAdi AkAroM ke samUha (pravAha) kA pratyeka AkAra paraspara bhinna hote hue bhI sabhI eka se haiM / isa sAdRzya ke jJAna se isa 'saMvAda' kA nizcaya hogA, arthAt yaha nizcaya hogA ki atyanta sadRza ye sabhI jJAna abhrAnta nIlAkArAdi se abhinna jJAnasamUha ke haiM / isa saMvAda nizcaya se sabhI AkAroM meM abhrAntatva kA nizcaya hogA / ( u0 ) ( isa pakSa ke khaNDana meM prathama yukti yaha hai ki ) ( 1 ) pratyeka AkAra apane vilakSaNa jJAna se hI gRhIta hotA hai, ataH AkAra ke samUhoM meM paraspara sAdRzya kA grahaNa hI asambhava hai / ( 2 ) yaha bAta bhI nahIM ki sabhI AkAra sadRza hI utpanna hoM, kyoMki kahIM kahIM eka hI vastu vibhinna AkAroM se bhI gRhIta hotI hai / ( 3 ) yaha kahanA bhI sambhava nahIM hai ki cU~ki nIlAdi AkAra 'artha' se utpanna hote haiM, ataH ve abhrAnta haiM, kyoMki arthanizcaya ke binA arthajanyatva kA nizcaya sambhava nahIM hai / yadi artha kA nizcaya kisI aura hI pramANa se mAna leM to phira AkAra kI kalpanA vyartha ho jAtI hai / agara AkAra ke hI abhrAnta jJAna se artha kA nizcaya mAneM to anyonyAzraya doSa anivArya hogA, kyoMki AkAra ke abhrAnta jJAna se artha kI siddhi hogI, evaM isakI siddhi ho jAne para AkAra jJAna ke arthajanya hone ke kAraNa usa meM abhrAntatva ko siddhi hogI / (yadi AkAra kI abAdhita pratIti ko hI nIlAdi arthoM kA sAdhaka mAne to phira ) vaha jisa prakAra nIlAdi AkAra ke vijJAnoM meM hai, vaise hI saMkhyA vijJAna ke AkAra me bhI hai ho / ( evaM boddhoM ke mata se ) nIlAdi AkAroM ke bAdhita na hone se bhI unakI sattA nahIM siddha kI jA sakatI, kyoMki nIlAdi AkAroM kI vastutaH sattA na rahane ke kAraNa nIlAdi AkAro ke bAdhita na hone kI pratIti hI asambhava hai / ataH sabhI jagaha kevala AkAra kA hI jJAna hotA hai, hai to aura jJAna bhI binA artha ke ke AkSepoM se nIlAdi AkAroM kI una jJAnoM meM agara eka binA artha ke hI hotA hI ho sakate haiM / saMkhyA ke sambandha meM isa prakAra siddhi bhI saGkaTa meM par3a jAyagI / (pra0 ) yadi

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Acharya Shri Kailashsagarsuri Gyanmandir 27. nyAyakandalIsaMvaliMtaprazastapAdabhASyam [guNesaMkhyA prazastapAdabhASyam sA punarekadravyA cAnekadravyA c| tatraikadravyAyA: salilAdiparamANu rUpAdonAmiva nityAnityatvaniSpattayaH / anekadravyA tu dvitvAdikA praantiaa| vaha ekadravyA ( ekadravya mAtra meM rahanevAlI ) evaM anekadravyA ( aneka dravyoM meM hI rahane vAlI ) bheda se do prakAra kI hai| inameM ekadravyA saMkhyA ke nityatva aura anityatva kA nirNaya paramANurUpa jala evaM kAryarUpa jala ke rUpAdi kI taraha hai| anekadravyA saMkhyA dvitva se lekara parArddha paryanta hai| nyAyakandalI asati bAhye vastuni svasantAnamAtrAdhInajanmano vAsanAparipAkasya kAdAcitkatvAnupapattau tanmAtrahetornIlAdyAkArasya kAdAcitkatvAsambhavAnnIlAdikalpaneti cet, ekadvitryAkArasyApi bAhyavastvananurodhino na kAdAcitkatvamupapadyata iti saGghayApi kalpanIyA, upapatterubhayatrApyavizeSAt / yadapi dravyavyatiriktA saGkhyA na vidyate, bhedenAgrahaNAdityuktam, tadapyayuktam, parasparapratyAsannAnAM vRkSANAM dUrAdekatvAdyagrahaNe'pi svarUpagrahaNasya sambhavAt / evaM rUpAdivyatireko'pi vyAkhyAtaH, dUre rUpasyAgrahaNe'pi dravyapratyayadarzanAt / evaM siddhe saGkhyAsvarUpe tasyA bhedaM pratipAdayati-sA punarekadravyA bAhya vastuoM kI sattA bilakula hI na mAnI jAya to apane samudAya mAtra se utpanna honevAlI vAsanA kA paripAka kabhI hotA hai kabhI nahIM, yaha 'kAdAcita tva' asambhava ho jaaygaa| evaM kevala vAsanA ke paripAka se hI utpanna honevAle nIlAdi kA kAdAcitkatva bhI anupapanna ho jAyagA / ataH nIlAdi kI kalpanA karate haiM / (u0) usI prakAra nIlAdi AkAroM kI pratIti kI taraha ekAkAra, dvitvAkAra, tritvAkArAdi pratItiyoM kA bhI kAdAcitkatva kI anupapatti ke kAraNa samAna yukti se saMkhyA kI kalpanA bhI Avazyaka hai| _koI kahate haiM ki (pra.) dravya kI pratIti ko chor3akara alaga se saMkhyA kI koI pratIti nahIM hotI, ataH dravya se bhinna saMkhyA nAma kI koI vastu nahIM hai| (u0) kintu yaha kahanA bhI asatya hai, kyoMki Apasa meM saTe hue bRkSoM meM saMkhyA kA bhAna na hone para bhI unake svarUpo (dravyoM) kA grahaNa hotA hai / isa prakAra saMkhyA kI siddhi ho jAne para 'sA punaH' ityAdi se isake bhedoM kA 1. dravya aura saMkhyA agara abhinna hotI to phira TUTe hue vRkSoM ke svarUpa kA jahA~ prahaNa hotA hai vahA~ vRkSa se abhinna saMkhyA kA bhI grahaNa avazya hI hotaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 271 prakaraNam ] prazastapAdabhASyam nyAyakandalI cAnekadravyA ceti / eka dravyamAzrayo yasyAH sA ekadravyA / aneka dravyamAzrayo yasyAH sA anekadravyA / 'ca' zabdAvekadravyAnekadravyayoranyonyasamuccayaM pradarzayantau prakArAntarAbhAvaM kathayataH / tatraikadravyAnekadravyayormadhye ekadravyAyA: salilAdiparamANurUpAdInAmiva nityAnityatvaniSpattayaH yathA salilaparamANau rUparasasparzA nityAstathaikatvasaGkAyapi / yathA ca kAryasalilasya rUpAdayo'nityA AzrayavinAzAdvinazyanti kAraNaguNaprakrameNa ca niSpadyante, tathaikatvasaGghayApi / anekadravyA tu dvitvAdikA praantiaa| dvitvamAdiryasyAH sA dvitvAdikA, parArdho'nto yasyAH sA parArdhAntA / yasminniyattAvyavahAraH samApyate sa parArddhaH / ekadravyattinyA ekatvasaGghayAyAH sakAzAd dvitvAderanekavRttitvavizeSapratipAdanArthaH 'tu' zabdaH / nirUpaNa karate haiN| 'eka dravyamAzrayo yasyAH' isa vyutpatti ke anusAra eka dravya meM hI rahane vAlI saMkhyA ko 'ekadravyA' kahate haiM / 'anekadravyamAzrayo yasyAH' isa vigraha ke anusAra aneka dravyoM meM hI rahane vAlI saMkhyA ko 'anekadravyA' kahate haiN| donoM hI 'ca' zabda se eka dravya aura aneka dravya ina donoM ke samuccaya kA bodha hotA hai evaM ina donoM se tIsarI taraha kI saMkhyA kI sambhAvanA kA khaNDana bhI hotA hai| 'tatra' arthAt ekadravyA aura anekadravyA ina donoM prakAra kI saMkhyAoM meM, ekadravyA saMkhyA kA nirNaya (kAryarUpa) jalAdi aura paramANu rUpa jalAdi kI taraha samajhanA caahie| arthAt jisa prakAra jalAdi ke paramANuoM ke rUparasAdi nitya hai, vaise hI unameM rahanevAlI ekadravyA saMkhyA bhI nitya hai| evaM jisa prakAra kAryarUpa jalAdi ke rUpa rasAdi anitya haiM (arthAt ) Azraya ke nAza se unakA nAza evaM kAraNaguNakrama se utpatti hotI hai, vaise hI kAryarUpa jalAdi meM rahanevAlI ekatva ( ekadravyA) saMkhyA bhI ( Azraya ke nAza se ) vinaSTa hotI hai, evaM ( kAraNaguNakrama se) utpanna bhI hotI hai / 'anekadravyA tu dvitvAdikA parAntiA ' ( isa vAkya meM prayukta ) 'ditvAdikA' zabda kA artha vaha saMkhyA samUha hai jisa samUha ke pahile vyakti kA nAma dvitva hai, kyoMki dvitvAdikA' isa samasta vAkya kA vigraha vAkya 'dvitvamAdiryasyAH' isa prakAra kA hai| jisa saMkhyA (paramparA ) kI samApti parArddha meM ho vahI (saMkhyAsamUha) 'parArddhAnta' zabda kA artha hai, kyoMki 'parArddhAntA' isa samarata vAkya kA vigraha vAkya 'parArdho'ntaM yasyAH' isa prakAra hai| jahA~ saMkhyA ke vyavahAra kI samApti ho usI sakhyA ko 'parArddha' kahate haiN| ekatva saMkhyA kevala eka hI dravya meM rahatI hai, dvitvAdi saMkhyAyeM aneka dravyoM meM hI rahatI haiM, anekadravyA saMkhyA meM ekadravyA saMkhyA se isI antara ko samajhAne ke lie prakRta vAkya meM tu' zabda hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 272 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA prazastapAdabhASyam tasyAH khalvekatvebhyo'nekaviSayabuddhisahitebhyo niSpattirapekSAbuddhivinAzAd vinAza iti / katham ? yadA boddhazcakSuSA samAnAsamAnajAtIyayordravyoH sannikarSe sati tatsaMyuktasamavetasamavetaikatvasAmAnya jJAnotpattAvekatvasAmAnyatatsambandhajJAnebhya ekaguNayoranekaviSayiNyekA __ aneka ekatva kI buddhi evaM aneka ekatva ina saboM se isakI utpatti hotI hai / ( pra0 ) kaise ( u0 ) cakSu ke sAtha sambaddha ukta donoM dravyoM meM se pratyeka meM samavAya sambandha se rahanevAlI 'eka' saMkhyA meM samavAya sambandha se rahanevAlI ekatva jAti kA jJAna hotA hai| isake ho jAne para ekatva sAmAnya evaM isake ( donoM 'eka' saMkhyA rUpa guNoM ke sAtha ) sambandha evaM ( ina saMkhyArUpa guNoM meM ) usa sAmAnya kA jJAna ina saboM se donoM 'eka saMkhyAoM meM aneka ( ekasaMkhyA) viSayaka eka buddhi utpanna hotI nyAyakandalI tasyAH khalvekatvebhyo'nekaviSayabuddhi sahitebhyo niSpattirapekSAbuddhivinAzAdvinAzaH / khalvityavadhAraNe, tasyA ekatvebhyo niSpattireva, na tvakaikaguNasamuccayamAtratvamityarthaH / ekatve caikatvAni ceti samAsAzrayaNam, anyathA dvitvotpattikAraNaM na kathitaM syAt / anekaviSayabuddhisahitebhya iti / anekazabda eko na bhavatIti vyutpattyA dvayorbahuSu ca draSTavyaH, anekeSu viSayeSu yA buddhistatsahitebhya iti / etadeva praznapUrvakaM pratipAdayati kthmityaadinaa| yadA yasmin kAle boddharAtmanazcakSuSA samAnajAtIyayorghaTayo 'tasyAH khalvekatvebhyo'nekabuddhisahitebhyo niSpattirapekSAbuddhi vinAzAdvinAzaH' ( isa vAkya meM prayukta ) 'khalu' zabda kA prayoga isa avadhAraNa ke lie huA hai ki anekadravyA saMkhyA aneka ekatva saMkhyAoM kA samUhamAtra nahIM hai, kintu aneka ekatvoM se utpanna honevAlI ( ekatva se bhinna ) anekadravyA saMkhyA svatantra ) hI hai| 'ekatvebhyaH' isa pada kI niSpatti ke lie 'ekatve ca ekatvAni ca' isI samAsa kA avalambana karanA cAhie, aisA na karane para ( 'ekatvaJca ekatvaJca ekatvaJca ekatvAni' aisA samAsa mAnane para ) 'ekatvebhyaH' isa pada se dvitva ke kAraNIbhUta do ekatvoM meM dvitva kI kAraNatA nahIM kahI jaaygii| 'anekaviSayabuddhisahitebhyaH' isa vAkya meM prayukta 'aneka' zabda se do evaM usase Age kI sabhI saMkhyAoM kA bodha hotA hai, kyoMki 'aneka' zabda kI 'eko na bhavati' isa prakAra kI vyutpatti hai| aneka viSayoM meM jo ( aneka ekatvoM kI ) buddhi hai, usase (dvitvAdi) anekadravyA saMkhyAoM kI utpatti hotI hai| 'katham' isa pada ke dvArA prazna kara isI viSaya ko samajhAne kA upakrama karate haiN| 'yadA' arthAt jisa samaya 'boddhaH' arthAt For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 273 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI (samAnajAtIyayorghaTapaTayorvA sannikarSaM saMyoge sati cakSuHsaMyuktayordravyayoH pratyeka samavetau yAvekaguNau tayoH samavetaM yadekatvaM sAmAnyaM tasmin jJAnamutpadyate / vizeSaNajJAnaM vizeSyajJAnasya kAraNam / ekaguNayozca vizeSyorekatvasAmAnya vizeSaNam, tenAdau tatraiva jJAnaM cintyte| na ca pratyAsattimantareNa cAkSuSaM jJAnaM jAyata ityekatvasAmAnyasyendriyeNa saMyuktasamavetasamavAyalakSaNaH sambandho darzitaH / evaM jJAnotpattau bhUtAyAmekatvasAmAnyAt tasyaikatvasyaikaguNAbhyAM sambandhAjJAnAcca ekaguNayoranekaviSayiNyubhayaikaguNAlambinyekA buddhirutpadyata iti, ekaM cakSurindriyamantaHkaraNena yugapadubhayoradhiSThAnAsambhavAdekasyaiva sarvadA viSayagrAhakatve dvitIyasya kalpanAvaiyarthyAt / tasyobhAbhyAM golakAbhyAM razmayo nissaranti viSayaizca saha sambandhyante, pradIpasyeva guhAntargatasya gavAkSavivarAbhyAm / tatrAntaHkaraNaM sAkSAccakSuradhitiSThati, na viSayasambandhAt, bahinirgamanAbhAvAt, cakSuradhiSThAnAdeva AtmA ko A~khoM se samAna jAti ke do dravyoM meM arthAt do ghaToM meM ( athavA) asamAnajAtIya do dravyoM arthAt ghaTa aura paTa ke 'saMnikarSa' arthAt saMyoga hone ke bAda kathita samAnajAtIya evaM asamAnajAtIya donoM prakAra ke donoM dravyoM ke pratyeka meM samavAya sambandha se rahanevAlI ekatvasaMkhyAgata jAti rUpa ekatva ( arthAt ekatvatva ) kA jJAna hotA hai| vizeSaNa kA jJAna vizeSyajJAna ( viziSTa jJAna ) kA kAraNa hai| saMkhyArUpa donoM ekatvoM se abhinna vizeSya kA jAtirUpa ekatva ( ekatvasva ) vizeSaNa hai, ataH saba se pahile usI kA vicAra karate haiN| (viSayoM ke sAtha ) cakSu kA sambandha rahe binA cAkSuSa jJAna nahIM ho sakatA, ataH saba se pahile jAtirUpa ekatva ke sAtha (cakSu kA ) saMyuktasamavetasamavAyarUpa sambandha hI dikhalAyA gayA hai| isa prakAra jAti rUpa ekatvaviSayaka jJAna kI utpatti ho jAne para usa sAmAnya kA apane AbhayoM ke sAtha sambandha evaM isa sambandha ke jJAna, ina donoM se donoM 'eka' nAma kI saMkhyAoM meM ( alaga alaga ) 'eka' (saMkhyA) guNa viSayaka ekabuddhi ( arthAt 'ayamekaH' ayamekaH' isa AkAra ) kI buddhi kI utpatti hotI hai| eka hI samaya eka hI cakSurindriya antaHkaraNa ke dvArA do viSayoM kA adhiSThAna nahIM ho sktii| evaM agara eka hI cakSu se pratyakSa kI utpatti mAneM to dUsare cakSu kI kalpanA ho vyartha ho jaaygii| ataH ( yahI jAnanA par3egA ki ) jisa prakAra gavAkSa ke chidroM se ghara ke bhItara ke dIpa kI razmiyA~ ghaTAdi ke sAtha sambaddha hotI haiM, usI prakAra cakSu ke donoM golakoM se razmiyA~ nikala kara viSayoM ke sAtha sambaddha hotI haiN| antaHkaraNa kA sAkSAt sambandha cakSu ke sAtha hI hotA haiM, viSayoM ke sAtha nhiiN| kyoMki vaha kisI bhI prakAra bAhara nahIM nikala sktaa| (viSayoM se sambaddha) cakSu svarUpa 35 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 274 www.kobatirth.org nyAyakandalIsaMvalita prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ guNe saMkhyA prazastapAdabhASyam buddhirutpadyate tadA tAmapekSyaikatvAbhyAM svAzraya yodvitvamArabhyate / tataH punastasmin dvitvasAmAnyajJAnamutpadyate / tasmAd dvitvasAmAnyajJAnAdahai ( ise hI apekSAbuddhi kahate haiM ) / usa samaya usI buddhi kI 'apekSA' karake una donoM ekatva nAma ke guNoM se unake AzrayarUpa donoM dravyoM meM dvitva saMkhyA kI utpatti hotI hai / isake bAda dvitva saMkhyA meM dvitvasAmAnya ( dvitvatva ) kA jJAna utpanna hotA hai / dvitvasAmAnyaviSayaka isa jJAna se nyAyakandalI ca tasya sambandhA jJAnotpattihetavaH / evaM ca sati yugapadanekeSu viSayeSu jJAnaM bhavatyeva, kAraNasAmarthyAt / tacca bhavadekameva prabhavati, AtmAntaHkaraNasaMyogasyaikasyaikajJAnotpattAveva sAmarthyAt / ata eva savikalpotpattirapi, yugadabhivyakteSvanekasaGketaviSayeSu saMskAreSu smRtihetuSvAtmAntaHkaraNasaMyogasya sAmarthyAdekasyAnekaviSayasmaraNasyotpAdAt / yadi nAmAnekaguNAlambanekA buddhirupajAtA tataH kimetAvatA ? tadetAM buddhimapekSyaikatvAbhyAmekaguNAbhyAM svAzrayordravyayodvitvamArabhyate / svAzrayayoH samavAyikAraNatvam, ekaguNayorasamavAyikAraNatvam, aneka viSayAyA buddhenimittakAraNatvam / yadaikaguNayorekA buddhirutpadyate tadekatvAbhyAM adhiSThAna ke sAtha antaHkaraNa kA sambandha hI jJAna kA kAraNa hai / aisI sthiti meM aneka viSayoM kA jJAna sulabha hogA, kyoMki anurUpa kAraNoM kA saMvalana hai / aneka viSayoM kA yaha eka hI jJAna ho sakatA hai, kyoMki AtmA aura antaHkaraNa ke eka saMyoga meM eka hI jJAna ko utpanna karane kA sAmarthya hai / isI hetu se savikalpotpatti arthAt aneka viSayoM kI eka smRti kI utpatti bhI saGgata hotI hai, kyoMki pahile kA anubhava jitane viSayoM kA hogA usase saMskAra bhI utane hI viSayaka utpanna hoNge| isake anusAra anekaviSayaka yA ekaviSayaka anubhava se jahA~ smRti meM kAraNIbhUta aneka viSayaka saMskAra utpanna hote haiM, evaM eka hI samaya ubuddha hote haiM, vahA~ aneka viSayoM kI eka hI smRti utpanna ho sakatI hai, cUMki AtmA aura anta:karaNa ke ukta saMyoga meM ukta prakAra ke smaraNa ko bhI utpanna karane kA sAmarthya For Private And Personal utpatti mAna lI gayI to prakRta meM | ( pra0 ) aneka viSayaka eka buddhi kI yadi isakA kyA upayoga hai ? ( u0 ) yahI upayoga hai ki aneka viSayaka eka buddhi kI sahAyatA se do saMkhyAviSayaka eka buddhi ( 'ayamekaH, ayameka:' isa prakAra kI eka buddhi ) utpanna hotI hai / ukta rIti se jJAta inhIM do ekatvoM se dvitva kI utpatti hotI hai / donoM ekatvoM ke AzrayIbhUta donoM dravya dvitva ke samavAyikAraNa haiN| donoM ekatva saMsthAyeM asama

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Acharya Shri Kailashsagarsuri Gyanmandir 275 bhakaraNam ] bhASAnuvAdasahitam nyAyakandalI dvitvamArabhyata ityekakAlanirdezaH kSaNadvayAtmakalavAkhyakAlAbhiprAyeNa / kSaNAbhiprAyeNa tu kAlabheda eva, kAryakAraNayoH pUrvAparakAlabhAvAt / jJAnAdarthasyotpAda iti nAlaukikamidaM, sukhAdInAM tasmAdutpattidarzanAt / bAhyArthasyotpAdo na dRSTa iti na vaidharnAmAtram, tadanvayavyatirekAnuvidhAyitvasyobhayatrAvizeSAt / ubhayaguNAlambanasya dvitvAbhivyaJjakatve siddha sati jJAnasya tadA nAnantaryaniyamopapattiriti cenna, aniyamaprasaGgAt / yadi hi dvitvamabuddhijaM syAdrUpAdivatpuruSAntareNApi pratIyeta, niyamahetorabhAvAt / buddhijatve tu yasya buddhayA yajjanyate tat tenaivopalabhyata iti niyamopapattiH / prayogastu dvitvaM buddhijaM niyamenaikapratipattavedyatvAd, yaniyamenakapratipattRvedyaM tad buddhijaM yathA sukhAdikam / niyamenakapratipattRvedyaM ca dvitvaM tasmAdidamapi buddhijam / vAyikAraNa haiN| donoM ekatva rUpa anekaviSayaka ekabuddhi (apekSAbuddhi) nimittakAraNa hai| jisa samaya donoM ekatva saMkhyAoM kI ekabuddhi (apekSAbuddhi) utpanna hotI hai, usI samaya donoM ekatvasaMkhyAoM se dvitva kI utpatti hotii| isI abhiprAya se 'ityekaH kAlaH' isa vAkya se ekakAla kA nirdeza kiyA gayA hai / isa nirdeza vAkya ke 'eka kAla' zabda se do kSaNAtmaka 'lava' rUpa kAla abhipreta hai / kSaNAtmaka kAla ke anusAra vastutaH ve kriyAyeM kramazaH ho hotI haiM, kyoMki kAraNa ko pahile evaM kArya ko pIche rahanA Avazyaka hai| jJAna se vastu kI utpatti koI alaukika ghaTanA nahIM hai, kyoMki jJAna se sukhAdi kI utpatti dekhI jAtI hai / 'jJAna se bAhya vastu kI sRSTi nahIM hotI hai' yaha kahanA kevala bAhya aura Antara donoM vastuoM ke bheda ko hI prakaTa karatA hai, kyoMki donoM hI prakAra kI avasthAoM ke sAtha jJAna ko anvaya aura vyatireka donoM hI samAna rUpa se dekhe jAte haiN| (pra0) (dvitva ke) donoM AzrayoM meM rahanevAle donoM ekatvoM se dvitva kI utpatti ho hI jAyagI, phira usa ke lie apekSAbuddhi ko bhI kAraNa mAnane kI kyA AvazyakatA hai ? (u.) dvitva ko agara buddhijanya na mAneM to sAdhAraNyarUpa aniyama kI Apatti hogI, kyoMki rUpAdi sAdhAraNa viSayoM kI taraha sabhI dvitva sabhI puruSoM se gRhIta nahIM hote, kintu jisa puruSa kI apekSAbuddhi se jisa dvitva kI utpatti hotI, vaha dvitva usI puruSa se gRhIta hotA hai aura kisI puruSa se nahIM / isa prakAra dvitva asAMdhAraNa hai, sAdhAraNa nahIM / ataH apekSAbuddhi bhI dvitva kA kAraNa hai| (isa prasaGga meM anumAna kA prayoga isa prakAra hai ki) niyamataH sukhAdi kI taraha jo koI bhI vastu niyamataH kisI eka hI puruSa ke dvArA gRhIta hotI hai, usakI utpatti avazya hI buddhi se hotI hai| dvitva kA grahaNa bhI kisI eka hI puruSa se hotA hai, ataH dvitva bhI buddhi se utpanna hotA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvaliprazastapAdabhASyam [guNesaMkhyA nyAyakandalI evaM dvitvasyotpannasya pratItikAraNaM nirUpayati-tataH punariti / tato dvitvotpAdAdanantaraM dvitvasAmAnye tasmin jJAnamutpadyate / atrApi saMyuktasamavAya eva hetuH / ekatvasAmAnyApekSayA punariti vAcoyuktiH / dvitvasAmAnyaM dvitvaguNasya vizeSaNama, na cAgahIte vizeSaNe vizeSye buddhirudeti, ato vizeSyavijJAnakAraNatvenAdau sAmAnyajJAnaM nirUpitam / asya sadbhAve'pi dvitvasAmAnyaviziSTA dvitvabuddhireva pramANam / tasyAH sadbhAve'pi dve dravye iti jJAnaM pramANam / dve dravye iti jJAnaM vizeSaNajJAnapUrvakaM viziSTajJAnatvAd daNDIti jJAnavadityanumite guNajJAne tasyApi viziSTajJAnatvena vizeSaNajJAnapUrvakatvamanumeyam / ye tu vizeSaNavizeSyayorekajJAnAlambanatvamAhuH, teSAM surabhi candana isa prakAra se utpanna dvitva ke pratyakSa ke kAraNoM kA nirUpaNa tataH punaH ityAdi grantha se karate haiM / 'tataH' arthAt dvitva kI utpatti ke bAda, 'tasmin' arthAt saMkhyA rUpa dvitva meM jAti rUpa dvitva (dvitvatva) kA jJAna utpanna hotA hai| jAti svarUpa isa dvitva ke pratyakSa meM saMyuktasamavetasamavAya sambandha hI kAraNa hai / (dvitva ke AzrayIbhUta donoM dravyoM meM alaga alaga) pahile ekatva ho thA, usake bAda dvitva kI utpatti huI-isa Anantarya ko samajhAne ke lie hI 'puna:' zabda kA prayoga hai| jAtirUpa dvitva (dvitvatva) saMkhyArUpa dvitva kA vizeSaNa hai / vizeSaNa kA jJAna vizeSya (viziSTa) jJAna kA kAraNa hai, ataH binA vizeSaNa jJAna ke vizeSya (viziSTa) jJAna utpanna hI nahIM ho sktaa| isI lie saba se pahile sAmAnya rUpa dvitva ke jJAna kA hI nirUpaNa kiyA gayA hai| jAtirUpa dvitva (dvitvatva) viziSTa saMkhyArUpa dvitva kA jJAna sarvajanIna hai, isI se pramANita hotA hai ki jAtirUpa dvitva kA bhI astitva hai| evaM 'dve dravye' ityAdi AkAra kI viziSTa anubhUtiyoM se hI saMkhyArUpa dvitva kI sattA pramANita hotI hai| isa prasaGga meM anumAna kA prayoga isa prakAra hai ki jisa prakAra 'daNDI puruSaH' yaha viziSTa buddhi kevala viziSTa buddhi hone ke kAraNa ho daNDarUpa vizeSaNa ko sattA ke binA nahIM ho sakatI, usI prakAra 'Te dravye' isa AkAra kI viziSTa buddhi' bhI kevala viziSTa buddhi hone ke kAraNa hI saMkhyAtmaka dvitva rUpa vizeSaNa ke astitva ke binA sambhava nahIM hai| ataH dvitva saMkhyA kI sattA avazya hai| dvitva saMkhyA kI isa prakAra se anumiti ho jAne para 'isa anumiti kI bhI utpatti viziSTa buddhi hone ke kAraNa hI jAtirUpa dvija vizeSaNa kI astitva ke binA sambhava nahIM hai, ataH jAtirUpa dvitva kI bhI sattA avazya hai' isa prakAra dvitva saMkhyA kI anumiti ke bAda jAtirUpa dvitva kA bhI ukta rIti se anumAna karanA caahie| . ____ jo koI vizeSya aura vizeSaNa donoM ko (niyamataH) eka hI jJAna kA viSaya mAnate haiM, unake sAmane 'surabhi candanam' isa jJAna kA prasaGga rakhanA cAhie, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 277 nyAyakandalI mityatra kA vArtA ? nahi cakSurgandhaviSayaM, na ca ghrANaM dravyamAdatte / ata eva na tAbhyAM sambandhagrahaNam, ubhayasambandhigrahaNAdhInatvAt sambandhagrahaNasya |ythaa saMskArendriyajanyaM pratyabhijJApratyakSamubhayakAraNasAmarthyAtpUrvAparakAlaviSayam, evaM cakSurghANAmyAM sambhUya janyamAnamidaM kAraNadvayasAmarthyAdubhayaviSayaM syAdityeke samarthayanti / tadapi na sAdhIyaH, nirbhAgatvAt / yadi jJAnaM sabhAgaM syAttadA kazcidasyAMzo ghrANena janyeta kazciccakSuSatyupapadyate vyavasthA, kintvidamekamakhaNDa mubhAbhyAM janitaM yadi gandhaM dravyaM ca gRhNAti, tadA gandho'pi cAkSuSo dravyamapi ghrANagamyaM prasaktama, tjjnitjnyaanvissytvlkssnntvaattdindriygraahytaayaaH| na cANutvAnmanaso yugapadubhayendriyAdhiSThAnasambhavaH / tasmAd prANena gandhe gRhIte pazcAttadgrahaNasahakAriNA cakSuSA kevalavizeSyAlambanamevedaM vizeSyajJAnaM janyata ityakAmenApyabhyupagantavyam / tathA ca satyanyeSAmapi vizeSyajJAnAnAmayaM nyAya kyoMki gandha kA grahaNa A~khoM se nahIM hotA, evaM prANa meM dravya ko grahaNa karane kI zakti nahIM hai / ata eva saurabha aura candana ina donoM kA grahaNa bhI ina donoM indriyoM se nahIM ho sakatA, kyoMki sambandha ke pratyakSa ke lie unake donoM AzrayoM kA pratyakSa Avazyaka hai / koI kahate haiM ki 'surabhi candanam' yaha eka hI jJAna cakSu aura ghrANa donoM indriyoM se hotA hai| isakA samarthana isa prakAra karate haiM ki jisa prakAra (yo'haM ghaTamadrAkSaM so'hamidAnI smarAmi ) ityAdi AkAra kI pratyabhijJArUpa pratyakSa indriya se utpanna hone ke kAraNa vartamAna kAla viSayaka hotA haiM, evaM saMskAra se utpanna hone ke kAraNa bhUtakAla viSayaka bhI hotA hai, isa prakAra 'surabhi candanam' yaha jJAna alaga alaga sAmarthya vAlI cakSu aura ghrANa ina donoM indriyoM se utpanna hone ke kAraNa dravya evaM saurabha donoM viSayoM kA ho sakatA hai| kintu isa prakAra kA samarthana saMgata nahIM hai, kyoMki jJAna akhaNDa hai, usake aMza nahIM hote| yadi jJAna aMzoM se yukta hotA to yaha kaha sakate the ki usakA eka aMza A~khoM se utpanna hotA hai to dUsarA ghrANa se| ataH jJAna agara akhaNDa hai aura usakI utpatti do indriyoM se hotI hai, evaM saurabha aura dravya donoM usake viSaya haiM to phira yaha mAnanA hI par3egA ki gandha kA grahaNa bhI AMkha se hotA hai, evaM ghrANa se dravya bhI gRhIta hotA hai, kyoMki jisa indriya ke dvArA utpanna jJAna se jisakA pratibhAsa hotA hai, vahI usa indriya kA grAhya viSaya hai / dUsarI bAta yaha hai ki mana aNu hai, ataH eka hI samaya vaha do indriyoM kA adhiSThAna nahIM ho sakatA, ataH icchA na rahate hue bhI prakRta meM Apa ko yahI mAnanA par3egA ki ghrANa ke dvArA kevala gandha kA grahaNa ho jAne ke bAda usake sahakArI cakSu ke dvArA kevala vizeSya viSayaka ( candana viSayaka ) jJAna utpanna hotA hai / isa prakAra yahI rIti anya vizeSya jJAnoM ke lie bhI prayukta hotI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 278 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNesaMkhyA nyAyakandalI upatiSThate / vivAdAdhyAsitaM vizeSyajJAnaM, kevalavizeSyAlambanaM, pratyakSatve sati vizeSyajJAnatvAt, surabhi candanamiti jJAnavat / pratyakSatve satIti laiGgikajJAnavyavacchedArtham / nanu yadi dravyasvarUpamAtrameva vizeSyajJAnasyAlambanama, asatyapi vizeSaNe tathA pratyayaH syAt / atha vizeSaNasya janakatvAnna tadabhAve vizeSyajJAnodayaH, tathApi dravyarUpapratyayAdasya na vizeSaH, viSayavizeSamantareNa jJAnasya vizeSAntarAbhAvAt, na, anabhyupagamAt / na vizeSyajJAnasya dravyasvarUpamAtramAlambanaM brUmaH, kintu viziSTam / viziSTatA ca svarUpAtirekiNyeva, yA daNDIti jJAne pratibhAsate / na khalu tatra puruSamAtrasya pratItirnApi daNDasaMyogitAmAtrasya / tathA ca daNDIti pratItAvitaravilakSaNa eva puruSaH saMvedyate / vailakSaNyaM cAsya daNDopasarjanatvameva / ata eva vizeSaNaM vyavacchedakamiti gIyate / daNDo hi svopasarjanatApratipatti puruSe kurvan puruSamitarasmAd vyavacchinatti / ayameva hai| isase yaha anumAna niSpanna hotA hai ki jisa prakAra 'surabhi candanam' yaha jJAna pratyakSAtmaka hone para bhI kevala vizeSya viSayaka jJAna hai, usI prakAra prakRta meM vivAda kA viSaya 'dve dravye' yaha jJAna bhI kevala vizeSa viSayaka hI hai, kyoMki vaha bhI pratyakSAtmaka hone para bhI vizeSya jJAna hai / prakRta anumAna vAkya ke prayoga ke hetu vAkya meM 'prakSatve sati' yaha vizeSaNa anumiti meM vyabhicAra vAraNa ke lie hai| (pra0) yadi 'dve dravye' isa vizeSya (viziSTa ) jJAna kA viSaya kevala dravya hI ho to phira vizeSaNa ke na rahane para bhI ukta prakAra kI pratIti honI caahie| yadi yaha kaheM ki vizeSaNa vizeSyajJAna kA kAraNa hai, ata: vizeSaNa ke na rahane para viziSTajJAna kI utpatti nahIM hotI hai, tathApi kevala 'dravyam' isa AkAra ke jJAna meM aura ukta viziSTajJAna meM koI antara nahIM rahegA, kyoMki kAraNoM kI vibhinnatA rahate hue bhI donoM jJAnoM ke viSayoM meM koI antara nahIM hai| viSayoM ke bheda se hI jJAnoM meM bheda hotA hai kAraNoM ke bheda se nhiiN| (u0) hama yaha nahIM mAnate ki 'dve dravye' isa jJAna meM kevala dravya hI viSaya hai / kintu 'vizeSya' (viziSTa ) ko ukta jJAna kA viSaya mAnate haiM / 'daNDI' isa prakAra kI viziSTa pratIti meM bhAsita hone vAlI viziSTatA vizeSya (viziSTa ) ke svarUpa se koI bhinna vastu nahIM hai / 'daNDI' isa pratIti ke daNDa se rahita puruSoM ke vilakSaNa puruSa kA hI bodha hotA hai| aura puruSoM se isa puruSa meM yahI vailakSaNya hai ki yaha daNDarUpa vizeSaNa kA vizeSya hai, aura kucha bhI antara nahIM hai / ata eva vizeSaNa ko vyavacchedaka ( bhedaka ) kahA jAtA hai / puruSa meM apanI ( daNDa kI) vizeSyatA kI pratIti evaM isa purUSa ko aura puruSoM se bhinna meM samajhanA ye hI do kAma yahA~ daNDarUpa vizeSaNa ke haiN| vizeSaNa aura upalakSaNa ina donoM meM yahI antara hai ki upalakSaNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 276 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam pekSAbuddhavinazyatA, dvitvasAmAnyatatsambandhatajjJAnebhyo dvitvaguNabuddherutpadyamAnatetyekaH kAlaH / tata idAnImapekSAbuddhivinAzAd dvitvaguNasya apekSAbuddhi ke vinAza kI sambhAvanA utpanna hotI hai / dvitva saMkhyA rUpa guNa kA dvitvasAmAnya ke sAtha sambandha aura dvitva guNa meM dvitvasAmAnya kA jJAna ina saboM se guNarUpa dvitvaviSayaka buddhi kI utpatti kI sambhAvanA, itane kAma eka kAla meM hote haiN| isake bAda usI samaya apekSAbuddhi ke vinAza se guNarUpa dvitva nyAyakandalI caasyoplkssnnaadvishessH| upalakSaNamapi vyAvacchinatti, na tu svopsrgntaaprtiitihetuH| nahi yathA daNDIti daNDopasarjanatA puruSe pratIyate tathA jaTAbhistApasa iti tApase jaTopasarjanatA, daNDopasarjanatApuruSasya prAdhAnyaM cArthakriyAyAmupabhogAtizayA'natizayApekSayA / nanvevaM tApekSiko'ya vizeSaNavizeSyabhAvo na vAstavaH, kiM na dRSTo bhavadbhiH kartR karaNAdivyAvahAra ApekSiko vAstavazceti kRtaM vistareNa sNgrhttiikaayaam| dvitvsaamaanyjnyaanaadpekssaabuddhevinshyttaa| ubhayakaguNAlambanA buddhirapekSAbuddhirityucyate / tasyA dvitvasAmAnyajJAnAdvinazyatA vinAzakAraNasAnnidhyAM dvitvasAmAnyAt / tasya dvitvaguNena saha sambandhAjjJAnAcca dvitvaguNabuddheapane Azraya ko dUsaroM se bhinna rUpa meM samajhAtA to hai, kintu usameM apanI upasarjanatA kI pratIti ko utpanna nahIM karatA, kyoMki 'daNDI' isa pratIti se jisa prakAra puruSa meM daNDarUpa vizeSaNa kI upasarjanatA pratIta hotI hai, usI prakAra 'jaTAbhistApasaH' isa prakAra ke sthaloM meM jaTAdi se yukta tApasAdi ko jaTA se zUnya tApasAdi se vilakSaNa rUpa meM bhAna yadyapi hotA hai, phira bhI jaTAdi upalakSaNoM kI upasarjanatA kI pratIti tApasAdi meM nahIM hotii| daNDa se yukta ( daNDI ) puruSa meM daNDa se rahita puruSa kI apekSA vizeSa prakAra kA upabhoga milatA hai, isI dRSTi se daNDI puruSa meM pradhAnatA aura daNDa meM upasarjanatA hai / (pra. ) to phira yaha kahiye ki vizeSyavizeSaNabhAva ApekSika haiM, vAstavika nahIM ? ( u0) kyA Apa logoM ne kartRtvakaraNatvAdi ke ApekSika hai, vAstavika donoM prakAra ke vyavahAra nahIM dekhe hai ? TIkAdi rUpa saMgraha granthoM meM isase adhika likhanA vyartha hai| (dvitvsaamaanyjnyaanaadpekssaabuddhvinshyttaa)| guNasvarUpa do ekatvoM ko viSaya karanevAle eka jJAna ko 'apekSAbuddhi' kahate haiN| jAtisvarUpa dvitva (dvitvatva) ke jJAna se usakI (apekSAbuddhi kI) 'vinazyattA' arthAt usako vinaSTa karanevAle kAraNoM kI samIpatA saMghaTita hotI hai, (phalataH vinAza ko utpanna karanevAlI sAmagrI kA saMvalana hotA hai)| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 280 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe saMkhyA prazastapAdabhASyama vinazyattA, dvitvaguNajJAnam , dvitvasAmAnyajJAnasya vinAzakAraNam , dvitvaguNatajjJAnasambandhebhyo dve dravye iti dravya buddharutpadyamAnatetyekaH kAlaH / ke vinAza kI sAmagrI kA saMvalana, guNarUpa dvitva kA jJAna, sAmAnyarUpa dvitva viSayaka jJAna ke vinAzaka guNarUpa dvitva kA jJAna, guNarUpa ditva aura usakA jJAna evaM guNarUpa dvitva kA ( apane Azraya dravya ke sAtha ) sambandha ina tInoM se 'dve dravye' isa AkAra ke dravya viSayaka jJAna kI sAmagrI kA nyAyakandalI rutpadyamAnatA utpattikAraNasAnnidhyama / dvitvasAmAnyajJAnamapekSAbuddhavinAzakaM guNabuddhazcotpAdakam / tena tadutpattirevaikasya vinazyatA parasya cotpadyamAnatetyupapadyate vinazyattotpadyamAnatayorekakAlatvam / tata idAnImapekSAbuddhivinAzo dvitvavinAzasya kAraNam, tatsadbhAve tasyAnupalambhAt / ato'pekSAbuddhivinAzo dvitvasya vinazyattA / dRSTo guNAnAM nimittakAraNAdapi vinAzo yathA mokSaprAptyavasthAyAmantyatattvajJAnasya zarIravinAzAt / dvitvaguNajJAnaM dvitvasAmAnyajJAnasya vinAzakAraNaM buddharbaddhayantaravirodhAt / tathA dravyajJAnasyApi kAraNam / ato guNabuddhayutpAda evaikasyotpadyamAnatA'parasya vinazyatA syAt / dvitvaguNajJAnasambandhebhya iti / jAtirUpa dvitva kA guNasvarUpa dvitva ke sAtha sambandha evaM isa sambandha kA jJAna ina donoM se guNasvarUpa dvitva kI 'utpadyamAnatA' arthAt dvitva saMkhyA ko utpanna karane vAle kAraNasamUha paraspara samIpa ho jAte haiM, (dvitvotpatti kI sAmagrI ekatra ho jAtI hai) / jAtirUpa dvitva (dvitvatva) kA jJAna apekSAbuddhi kA nAzaka evaM guNasvarUpa dvitva (saMkhyA) viSayaka buddhi kA utpAdaka bhI hai, ataH jAtirUpa dvitva viSayaka buddhi kI utpatti eka (apekSAbuddhi) kI 'vinazyattA' evaM dUsare (guNasvarUpa dvitvaviSayaka buddhi) kI utpadyamAnatA donoM hI hai| sutarAm ukta vinazyattA evaM ukta utpadyamAnatA donoM kA eka hI samaya rahanA yukti se siddha hai (asaGgata nhiiN)| usake bAda ke kSaNa meM apekSAbuddhi kA nAza hotA hai, yahI (nAza) dvitva ke nAza kA kAraNa hai, kyoMki apekSAbuddhi ke vinAza ke bAda dvitva kI upalabdhi nahIM hotI hai, ataH apekSAbuddhi kA vinAza hI dvitvabuddhi kI 'vinazyattA' hai / jisa prakAra mokSaprApti kI avasthA meM zarIra rUpa nimitta kAraNa ke vinAza se antima tattvajJAnarUpa guNa kA vinAza hotA hai, usI prakAra (yaha mAnanA par3egA ki) nimittakAraNa ke vinAza se bhI anya guNoM kA vinAza hotA hai / guNasvarUpa dvitva kA jJAna jAtirUpa dvitvaviSayaka jJAna kA vinAzaka hai, kyoMki eka buddhi dUsarI buddhi kI vinAzikA hai| evaM (guNasvarUpa dvitva viSayaka yaha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 281 prazastapAdabhASyam tadanantaraM dve dravye iti dravyajJAnasyotpAdo dvitvasya vinAzo dvitva. guNabuddhevinazyattA dravyajJAnAt saMskArasyotpadyamAnatetyekaH kAlaH / tadanantaraM dravyajJAnAd dvitvaguNabuddhavinAzo dravyabuddherapi saMskArAt / saMvalana, dravyajJAna se usI viSayaka saMskAra kI utpAdaka sAmagrI kA saMvalana-itane kAma eka samaya meM hote haiN| isake bAda ukta dravya viSayaka jJAna se gUNarUpa dvitva viSayaka buddhi kA vinAza aura usa dravya viSayaka buddhi kA bhI saMskAra se vinAza ho jAtA hai / nyAyakandalI dvitvaguNazca tasya jJAnaM ca sambandhazceti yojanA / tadanantaraM dve dravye iti dravyajJAnasyotpAdo dvitvasya vinAzo guNabuddhevinazyattetyeka: kAla: / yadyapi dve dravye iti jJAnotpattikAle dvitvaM nAsti, tathApi tadasya kAraNam, kAryotpattikAle kAraNasthiteranupayogAt / kAryotpattyanuguNavyApArajanakatvaM hi kAraNasya kAraNatvam / sa cedanena kRtaH, kimasya kAryotpattikAle sthityA ? vyApArAdeva kaaryotpttisiddhH| na tvevaM sati tasyAkArakatvam, vyApAradvAreNa tasyaiva hetutvAt / na caivaM sati bhAktaM kArakatvam ? svavyApAreNa vyavadhAnAjJAna 'dve dravye' isa prakAra ke ) dravya viSayaka jJAna kA utpAdaka bhI hai| ataH guNa svarUpa dvitva viSayaka buddhi kI utpatti eka (sAmAnya rUpa dvitva viSayaka jJAna ) kI 'vinazyattA evaM dUsare ( ' dravye isa dravya jJAna' ) kI 'utpadyamAnatA' donoM hI hoNgii| 'dvitvaguNajJAna sambandhebhyaH' isa samasta vAkya kA vigraha isa prakAra hai-dvitvaguNazca, tasya jJAnaJca, sambandhazca / isake bAda ke eka samaya meM 'dve dravye' isa dravyajJAna kI utpatti, dvitva kA vinAza evaM guNasvarUpa dvitvaviSayaka buddhi kI vinazyattA ye tIna kAma hote haiM / yadyapi 'de dravye' isa jJAna ke utpattikAla meM dvitva kI sattA nahIM rahatI, phira bhI dvitva usa jJAna kA kAraNa avazya hai| kAraNa hone ke lie yaha Avazyaka nahIM hai ki vaha kArya ke utpatti kSaNa taka rahe hI, kyoMki kArya ke utpAdana meM usa samaya taka kAraNa kI sattA kA kucha bhI upayoga nahIM hai / kAraNa kA itanA hI svarUpa hai ki kArya kI utpatti ke anukUla kisI vyApAra ko vaha utpanna kara de| yaha (vyApArotpAdanarUpa) kAma agara isa (dvitva ) ne kara diyA to phira kArya kI utpatti ke samaya usakI sattA rahe hI isase kyA prayojana ? dvitva se utpanna vyApAra ke dvArA 'dve dravye' isa jJAnasvarUpa kArya kI utpatti to ho hI jAegI, kintu isakA yaha artha nahIM ki vaha ( vyApArI dvitva ) kAraNa hI nahIM hai, vaha bhI (utpattikSaNa ke avyavahita pUrva kSaNa meM na rahane para bhI) vyApAra ke utpAdana ke dvArA kAraNa avazya haiN| (pra0) to phira dvitva meM vyApAra ke dvArA kAraNatva ke rahane se kArakatva kA prayoga gauNa hai ? (u0 ) nahIM, kyoMki madhya meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 282 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe saMkhyA prazastapAdabhASyam etena tritvAdyutpattirapi vyAkhyAtA / ekatvebhyo'nekaviSayabuddhisahitebhyo niSpattirapekSAbuddhivinAzAcca vinAza iti / isI se ( aneka dravyoM meM rahanevAlI) tritvAdi saMkhyAoM kI bhI vyAkhyA samajhanI cAhie / (phalataH aneka dravyoM meM rahanevAlI saMkhyAoM kI utpatti ) aneka viSayaka buddhi kA sAtha rahane para aneka ekatvoM se hotI hai, evaM apekSAbuddhi ke vinAza se ina ( anekadravyA saMkhyAoM) kA vinAza hotA hai| nyAyakandalI bhAvAt / anyathA zaramuktisamakAlaM niSThurapRSThAbhighAtAdabhipatitasya dhanvinaH kSaNAntarabhAvini lakSyavyatibhede karta tvaM na syAt / tadanantaraM dravyajJAnAd guNabuddhevinAzaH, saMskArasyotpadyamAnatA, tataH saMskArasyotpAdo * dravyabuddhevinazyattA, kSaNAntare saMskArAd dravyabuddhavinAzaH, dravyabuddhivinAzakAraNatvaM ca, saMskArasya nadbhAvabhAvitvAdanyathA'sambhavAcca / etena tritvAdyutpattirapi vyAkhyAtA / etena dvitvotpattivinAzanirUpaNaprakrameNa tritvAdInAmutpattiAkhyAtA / tameva prakAraM darzayati-ekatvebhyo'nekaviSayabuddhisahitebhyo niSpattirapekSAbuddhivinAzAcca vinAza iti / vyApAra ke rahane se bhI vyavadhAna nahIM mAnA jaataa| agara aisI bAta na ho to phira tIra chor3ane ke samaya yadi koI dhanuSadhArI pITha meM pAye hue kisI niSThura AghAta se gira jAya aura usa chor3e hue tIra se Age kSaNa meM lakSya kA chedana bhI ho jAya, taba usa dhanuSadhArI meM usa chedana kriyA ke kartRtva kA vyavahAra na hogA, ( kyoMki chedana kriyA kI utpatti ke samaya usakI sattA nahIM hai ) / isake bAda 'dve dravye' isa AkAra ke dravyajJAna se guNa (dvitva) buddhi kA nAza hotA hai, evaM saMskAra ke kAraNa aikatra hote haiM / isake dUsare kSaNa meM saMskAra kI utpatti hotI hai, evaM ukta dravyabuddhi ke vinAzaka aura kAraNoM kA saMvalana hotA hai / isake bAda ke kSaNa meM saMskAra se ukta ' dravye' isa buddhi kA vinAza hotA haiN| saMskAra ke rahane se hI ukta buddhi kA nAza hotA hai, evaM saMskAra ko chor3a kara aura koI usake vinAza kA kAraNa sambhava bhI mahIM hai| inhIM donoM se yaha samajhanA cAhie ki saMskAra hI ukta dvitvaviSayaka buddhi ke vinAza kA kAraNa hai| etena tritvAdyutpattirapi vyAkhyAtA / 'etena' dvitva kI utpatti evaM vinAza ke ukta upapAdana krama se tritvAdi aura aneka dravyoM meM hI rahanevAlI ( anekadravyA ) aura saMkhyAoM kI bhI vyAkhyA ho gayI samajhanI caahie| tritvAdi saMkhyAoM kI utpatti kI hI rIti 'ekatvebhyo'nekabuddhisahitebhyo niSpattirapekSAbuddhivinAzAcca vinAzaH' ityAdi se dikhalAyI gayI hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org prakaraNam bhASAnuvAdasahitam 283 nyAyakandalI etena zatasaGkhyAdyutpattirapi samathitA / pratyekamanubhUteSvekaikaguNeSu kramabhAvinAM saMskArANAmantyaguNAnubhavAnantaraM zatavyavahArasaMvartakAdRSTAdhugapadabhivyaktau saMyogaikatvAdanekaviSayaikasmaraNotpAde satyanubhavasmaraNAbhyAmapekSAbuddhibhyAM svAzrayeSu zatasaGkhyA janyate / sA ca sarvadravye saMskArasacivA antyadravyasaMyuktendriyajJAnaviSayatvAt pratyakSaiva / yatra vinaSTeSu saGghayeSvante saGkalanAtmakaH pratyayo jAyate, zataM pipIlikAnAM mayA nihatamiti, tatra kathaM zatasaGkhyAyA utpattiH ? AzrayAbhAvAt notpadyata eva tatra sA, kaarnnaabhaavaat| zatavyavahArastu rUpAdiSviva gauNa ityeke samarthayanti / apare tu pratItestulyatvAdupacArakalpanAmanAdRtyAtItAnAmeva dravyANAM saMskAropanItatvAdAzrayatAmicchanti / yadatyantamamat khapuSpAdi, tadakAraNam, niHsvabhAvatvAt / atItAnAM tu vartamAnakAlasambandho nAsti, na tu svarUpam, teSAM isase sau prabhRti saMkhyAoM kI utpatti kA bhI samarthana hotA hai| sau dravyoM meM se pratyeka meM kramazaH yaha eka hai) isa AkAra ke 'eka' guNa kA anubhava hotA hai| una anubhavoM se ekatva guNa viSayaka saMskAroM kI kramazaH utpatti hotI hai / antima 'eka' rUpa guNaviSayaka anubhava ke bAda sau viSayaka vyavahAra ke sampAdaka adRSTa se ve sabhI saMskAra ubuddha ho jAte haiM / (kintu una sabhI saMskAroM se) AtmA aura unake eka hI saMyoga ke kAraNa aneka ekatva guNa viSayaka eka hI smaraNa utpanna hotA hai / isake bAda anubhava aura smaraNa donoM prakAra kI apekSAbuddhiyoM se una AzrayIbhUta dravyoM meM 'sau nAma kI saMkhyA utpanna hotI hai| kathita sabhI dravya viSayaka saMskAroM se utpanna honevAlI 'sau' nAma kI isa saMkhyA kI sattA meM pratyakSa hI pramANa hai, kyoMki una dravyoM meM se antima dravya evaM indriya ina donoM ke saMyoga se utpanna jJAna ke dvArA hI vaha gRhIta hotA hai| (pra.) saMkhyeyoM (dravyoM) ke vinaSTa hone ke bAda jor3a kara jahAM saMkhyA kI pratIti "maiMne sau kIr3oM ko mArA' ityAdi AkAra kI hotI hai, vahAM 'so' saMkhyA kI utpatti kisa prakAra se hogI ? kyoMki usake Azraya hI vinaSTa ho gaye haiN| isa prazna kA uttara koI isa prakAra dete haiM, ki aise sthaloM meM 'sau' saMkhyA kI utpatti hI nahIM hotI, ataH aise sthaloM meM sau saMkhyA kA vyavahAra rUpAdi guNoM meM saMkhyA ke vyavahAra kI taraha gauNa hai| koI kahate haiM ki donoM hI prakAra ke (jahA~ sau saMkhyA kA AzrayIbhUta dravya haiM, evaM jahAM unakA vinAza ho gayA hai) sthaloM meM saMkhyA kI ukta pratIti samAna rUpa se hotI hai, ata: ina pratItiyoM meM se eka pratIti ko mukhya aura dUsarI ko gauNa nahIM mAna sakate, ataH ukta sthala meM vinaSTa atha ca saMskAra ke dvArA samIpa lAyI gayI pipIlikA hI ukta sau saMkhyA kA Azraya hai| AkAzakusumAdi kI kisI bhI kAla meM sattA nahIM hai, ataH ve kabhI kisI ke bhI kAraNa nahIM hote, vinaSTa pipIlikAdi meM to kevala vartamAnakAla kA hI sambandha nahIM hai, unake svarUpa ke astitva kA to abhAva nahIM hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 284 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNe saMkhyA tarkAnuguNasahakArilAbhAt smRtisannihitAnAM samavAyikAraNatvamaviruddham / na caivaM sati sarvatra tathAbhAva:, yathAdarzanaM vyavasthApanAt / atItasya janakatveSnubhavasyaiva smRtihetutvasambhave saMskArakalpanAvaiyarthyamiti cenna, niranvayapradhvastasyAnupasthitasyApi kArakatvAt, tadupasthApanAkalpanAyAM tu saMskArasiddhiH / tathA cAntyavarNapratItikAle pUrvavarNAnAM vinaSTAnAmapi smRtyupanItatvAdarthapratItau nimittakAraNatvamastyeva / yathedaM tathA samavAyikAraNatvamapi keSAJcidbhaviSyati / yathA ca saMskArasacivasya manaso bAhye smRtyutpAdanasAmarthyamevaM pratyakSAnubhavajananasAmarthyamapi dRSTatvAdeSitavyam / evaM ca sati nAndhabadhirAdyabhAvo bAhyendriyapravRttyanuvidhAyitvAt / tatra yatra vinaSTa eva parAzraye smRtyupanIte dvitvamutpadyate, smRtilakSaNApekSA buddhivinAzAdevAsya vinAzaH, yatra tvAzraye vidyamAne tadutpannaM ataH smRti ke dvArA samIpa AyI huI vinaSTa pipIlikAdi vastuoM ko bhI agara tarkasammata sahakArI mile to ve bhI samavAyikAraNa ho sakatI haiN| isameM koI virodha nahIM hai / vastusthiti ke anusAra hI kalpanA kI jAtI hai ataH uparyukta dRSTAnta ( mAtra ) se yaha kalpanA karanA saGgata nahIM hai ki vinaSTa hue samavAyikAraNoM se hI sabhI kArya hoM / ( pra0 ) atIta vastu bhI agara kAraNa ho to phira atIta anubhava se hI smRti kI utpatti ho hI jAegI, isake lie saMskAra kI kalpanA hI vyartha hai / ( u0 ) jar3amUla se vinaSTa vastuoM ko jaba taka koI vidyamAna dUsarI vastu ( kAraNa hone ke lie ) upasthita na kare taba taka vaha kAraNa nahIM ho sakatI / prakRta meM agara anubhava ko upasthita karanevAle kI kalpanA kareM to phira saMskAra kI hI kalpanA hogI / ( nAma meM vivAda kI sambhAvanA rahane para bhI ) saMskAra ( vastu ) kI siddhi ho hI jAegI, ataH jisa prakAra jJAna ke samaya vinaSTa bhI pahile ke varNaM vAkya ke antima akSara se smRti ke dvArA samIpa lAye jAne para zAbdabodha ke nimittakAraNa hote haiM, vaise hI kucha vinaSTa vastu samavAyikAraNa bhI hoMge / vastusthiti ke anusAra hI to kalpanA kI jAtI hai, ataH prakRta meM bhI aisI kalpanA kareMge ki saMskAra kA sAhAyya pAkara mana jisa prakAra bAhya vastuoM ke smaraNa ko utpanna karatA hai usI prakAra bAhya vastuviSayaka pratyakSa rUpa anubhava ko bhI ( mana ) utpanna kara sakatA hai / isa ( mana se bAhya vastu viSayaka pratyakSa mAna lene ) se saMsAra se andhe aura baharoM kA lopa nahIM hogA, kyoMki mana kI pravRtti bAhya indriyoM ke pIche calanevAlI hai / For Private And Personal jahA~ kisI AzrayarUpa vastuoM ke naSTa hone para bhI smRti ke dvArA unheM samIpa lAye jAne para una vinaSTa vastuoM meM dvitva utpanna hotA hai, aise sthaloM meM smRti rUpa apekSAbuddhi ke nAza se hI dvitva kA nAza hotA hai / kintu jahA~ vidyamAna vastuoM

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam kvaciccAzrayavinAzAditi / katham ? yadaikatvAdhArAvayave karmotpadyate tadaivaikatvasAmAnyajJAnamutpadyate, karmaNA cAvayavAntarAdvibhAgaH kriyate, apekssaabuddheshcotpttiH| tato yasminneva kahIM Azraya ke vinAza se bhI saMkhyAyeM vinaSTa hotI haiN| (pra0) kaise ? (u.) ( jisa sthala vizeSa meM ) jisa samaya saMkhyArUpa ekatva ke AdhArabhUta dravya ke avayavoM meM kriyA utpanna hotI hai, usI samaya jAtirUpa ekatva kA jJAna bhI hotA hai| kriyA eka avayava se dUsare avayava ko vibhakta karatI hai aura apekSAbuddhi kI utpatti hotI hai| isase jisa samaya vibhAga se nyAyakandalI tatra na kevalamapekSAbuddhivinAzAdasya vinAzaH, kvacidAzrayavinAzAdapi syAt / ekasya dravyasya dvayorvA dravyayorabhAvAd dve iti prtyyaabhaavaadityaah-kvciccaashryvinaashaaditi| kamityajJena pRSTastudupapAdayannAha-yadeti / yasmin kAle ekaguNAzrayasya dravyasyAvayave kriyotpadyate tasmin kAle ekaguNavattinyekatvasAmAnya jJAnamutpadyate, kSaNAntare karmaNAvayavAntarAdvibhAgaH kriyate, ekatvasAmAnyajJAnAdapekSAbuddhezcotpattiH, yassinneva kAle'vayavadravyavibhAgAd dravyArambhakasaMyogavinAzastadApekSAbuddhadvitvamutpadyate, tataH saMyogavinAzAd dravyasya vinAzaH, dvitvasAmAnyabuddhezcotpAda ityekaH kAlaH / tato yasmin meM hI dvitva utpanna hotA hai, aise sthaloM meM apekSAbuddhi ke nAza se hI dvitva kA nAza nahIM hotA hai, aise sthaloM meM / kahIM Abhaya ke nAza se bhI dvitva kA nAza hotA hai, kyoMki eka hI dravya ke rahane para yA donoM dravyoM ke na rahane para 'ye do haiM' isa prakAra kI pratIti nahIM ho sakatI hai| yahI bAta 'kvaciccAzrayavinAzAt' ityAdi se kahate haiM / 'kaise ?' isa viSaya meM kisI anajAna ke isa prazna kA uttara dete hue 'yadA' ityAdi vAkya likhate haiN| jisa samaya 'eka saMkhyA' rUpa guNa ke AzrayIbhUta dravya ke avayava meM kriyA hotI hai, usI samaya eka saMkhyA rUla guNa meM rahanevAlA ekatva rUpa jAti viSayaka jJAna bhI utpanna hotA hai / isake dUsare kSaNa meM usa kriyA se ( kriyAnaya avayava kA) dUsare avayava se vibhAga utpanna hotA hai, evaM jAtirUpa ekatva ke jJAna se apekSAbuddhi utpanna hotI hai| isake bAda jisa samaya avayava rUpa drayoM ke vibhAga se ( avayavI ) dravya ke utpAdaka saMyoga kA vinAza hotA haiM, usI samaya apekSAMbuddhi se dvitva kI utpatti hotI hai| usake bAda dravya ke Arambhaka saMyoga ke nAza se dravya kA nAza hotA hai evaM jAti rUpa dvitva (dvitvatva ) viSayaka buddhi kI utpatti hotI hai| itane kAma eka samaya meM hote haiN| isake bAda jisa samaya dvitvatva jAti ke jJAna se. For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 256 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA prazastapAdabhASyam kAle vibhAgAt saMyogavinAzastasminneva kAle dvitvamutpadyate / saMyogavinAzAd dravyavinAzaH, saamaanybuddheshcotpttiH| tato yasminneva kAle sAmAnyajJAnAdapekSAbuddhevinAzastasminneva kAle AzrayavinAzAd dvitvavinAza iti / pUrvasaMyoga kA nAza hotA hai, usI samaya dvitva kI utpatti hotI hai| saMyoga ke vinAza se dravya kA vinAza hotA hai, evaM sAmAnya rUpa ( dvitva viSayaka ) buddhi kI utpatti hotI hai| isake bAda jisa samaya sAmAnyaviSayaka ukta jJAna se apekSAbuddhi kA nAza hotA hai, usI samaya Azraya ke nAza se dvitva kA nAza bhI ho jAtA hai| ( yadyapi ) isa prakAra dvitvanAza kI yaha prakriyA 'vadhyaghAtaka' rUpa virodha pakSa meM to ThIka hai, kintu 'sahAnavasthAna' rUpa virodha pakSa meM nyAyakandalI kAle dvitvasAmAnyajJAnAdapekSAbuddhavinAzastadaivAvayavivinAzAd dvitvavinAza:, na tvapekSAbuddhavinAzastatkAraNam, shbhaavitvaat| atra yadyapi dve dravye iti jJAnamakRtvaiva praNaSTasya dvitvasyotpattyA na kiJcit prayojanam, tathApi kAraNasAmarthyabhAvI kAryotpAdo na prayojanApekSa iti tadutpatticintA kRtaa| iha khalu dvitvotpattikameNa pUrvapUrvajJAnasyottarottarajJAnAdvinAzo drshitH| sa ca jJAnAnAM virodhe styuppdyte| virodhaM ca teSAM vadhyaghAtakasvabhAvaM kecidicchanti, sahaniapekSAbuddhi kA nAza hotA hai, usI samaya Azraya ke nAza se dvitva guNa kA nAza hotA hai| guNa rUpa isa dvitva ke vinAza kA apekSAbuddhi kA vinAza kAraNa nahIM hai, kyoMki ye donoM eka hI kSaNa meM utpanna hue haiN| 'dve dravye' isa buddhi ko utpanna karanA hI dvitvotpatti kA pradhAna prayojana hai| yaha prayojana yadyapi prakRta meM siddha nahIM hotA hai, (kyoMki isake pahile hI Azraya ke nAza se dvitva kA nAza ho jAtA haiM ), phira bhI kAroM ke sAmarthya se utpanna hone vAle kArya ( apane utpAdana meM ) kisI prayojana kI apekSA nahIM rakhate, ( ataH vastusthiti ke anusAra AzrannanAza se naSTa hone vAle dvittva kA nirUpaNa vyartha nahIM hai ), ataH isa dvitva kA bhI vicAra kiyA gayA hai / yahA~ dvitva kI utpatti ke krama meM Age Age ke jJAna pahile pahile ke jJAna kA vinAza dikhalAyA gayA haiM, kintu yaha tabhI sambhava hai jaba ki jJAnoM meM paraspara virodha rahe / jJAnoM ke virodha ko koI 'vadhyaghAtaka' rUpa mAnate haiM, evaM koI 'sahAnavasthAna' rUpa / ina donoM meM se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam prazastapAdabhASyam 287 prazastapAdabhASyam zobhanametadvidhAnaM vadhyaghAtakapakSe, sahAnava sthAnalakSaNe tu virodhe dravyajJAnAnutpattiprasaGgaH / kathama ? guNabuddhisamakAlamapekSAbuddhivinAzAd dvitvavinAze tadapekSasya dve dravye iti dravyajJAnasyAnutpattiprasaGga iti / laiGgikavajjJAnamAtrAditi cet ? syAnmatam , yathA'bhUtaM bhUtasyetyatra ( isa prakriyA ko svIkAra karane para 'dve dravye' isa AkAra ke ) dravya jJAna kI utpatti na ho skegii| (pra0) kaise ? (u0) cUMki guNarUpa dvitvaviSayaka buddhi ke samaya hI dvitva kA nAza ho jAegA, ataH dvitva ke dvArA utpanna honevAle 'dve dravye' isa AkAra ke dravyajJAna kI utpatti na ho skegii| isa viSaya meM yaha kaha sakate the ki (pra0) anumiti kI taraha (hetuviSayaka jJAna se hI) ukta dve dravye' isa dravyaviSayaka jJAna kI utpatti hogii| ( abhiprAya yaha hai ki ) jaise 'abhUtaM bhUtasya' isa sUtra ke dvArA maharSi ne hetu ke na rahane para bhI hetu / nyAyakandalI vasthAnaM caapre| tatrAcAryo vadhyaghAtakapakSaparigrahaM kurvannAha-zobhanametadvidhAnamiti / etadvidhAnameSa dvitvprkaarH| vadhyaghAtakapakSe dvitIyaM jJAnamutpadya kSaNAntare pUrva vijJAnaM nAzayatIti pakSe zobhanaM yuktamityarthaH / sahAnavasthAnalakSaNe tu virodhe ekasya jJAnasyotpAdo'parasya vinAza iti pakSe dve dravye iti jJAnAnutpattiprasaGgaH, tasmAt sahAnavasthAnalakSaNo na yukta itybhipraayH| etdevoppaadyti-kthmityaadinaa| sahAnavasthAnapakSe hi dvitvakAle evApekSAbuddhevinAzAd dvitvasya vinazyattA, guNabuddhisamakAlaM ca dvitvasya vinAza iti kSaNAntare dvitvApekSasya dve dravye iti jJAnasyotpattirna bhavet kAraNAbhAvAt / AcArya (prazastapAda ) vadhyaghAtaka pakSa ko grahaNa karate hue 'zobhanametadvidhAnam' yaha vAkya likhate haiN| 'etadvidhAnam' arthAt dvitva kI utpatti kA yaha krama 'vadhyaghAtakapakSe' arthAt 'pahilA jJAna utpanna hokara dUsare jJAna ko apane utpattikSaNa ke Age ke kSaNa meM hI nAza kara detA hai' isa pakSa meM 'zobhana' hai / 'sahAnavasthAnalakSaNe tu virodhe' arthAt 'eka kSaNa meM jJAna kI utpatti hI usase pUrva ke kSaNa meM utpanna jJAna kA vinAza hai' isa pakSa meM 'dve dravye' isa jJAna kI utpatti hI nahIM hogii| ataH 'sahAnavasthAna' rUpa virodha pakSa ThIka nahIM hai / 'katham' isa pada se prazna kara isakA upapAdana karate haiN| ( arthAt ) sahAnavasthAna pakSa meM dvitva ke utpattikAla meM hI apekSAbuddhi ke vinAza se dvitvavinAza kI sAgagrI ekatra ho jAtI hai. ataH dvitvaviSayaka (nirvikalpaka ) buddhi kI jisa kSaNa meM utpatti hotI hai, usa kSaNa meM dvitva kA nAza ho jAtA hai, sutarAm isake agale kSaNa meM 'dve dravye' isa viziSTa buddhi kI utpatti nahIM hogI, kyoMki dvitva rUpa usa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 288 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA prazastapAdabhASyam liGgAbhAve'pi jJAnamAtrAdanumAnam , tathA guNavinAze'pi guNabuddhimAtrAd dravyapratyayaH syAditi / na, vizeSyajJAnatvAt / nahi vizeSyajJAnaM sArUpyAke jJAna se anumiti kA upAdana kiyA hai, vaise hI yahA~ bhI ( dvitva ) guNa kA nAza ho jAne para bhI usake jJAna se hI dravya viSayaka ukta jJAna kI utpatti hogii| (u0) kintu so kahanA sambhava nahIM hai, kyoMki vaha (dravya viSaka ) jJAna 'vizeSyajJAna' arthAt viziSTa jJAna hai / ( viziSTa jJAna ) vizeSya meM vizeSaNa ke sambandha ke binA ( phalataH vizeSya meM vizeSaNa kI sattA ke binA ) kevala 'sArUpya' nyAyakandalI atrAzaGkate-laiGgikavaditi / etadvispaSTayati-syAnmatamityAdinA / evaM te mataM syAdidamabhipretaM bhavet / yathA dhvanivizeSeNa puruSAnumAne jJAtameva dhvanilakSaNaM liGgamabhUtamavidyamAnaM vinaSTameva bhUtasya vidyamAnasya puruSavizeSasya liGgaM bhavatIti liGgasyAbhAve'pi tajjJAnamAtrAdeva laiGgikaM jJAnaM jAyate, tathA guNabuddhisamakAlaM dvitve vinaSTe'pi tajjJAnamAtrAdeva dve dravye iti jJAnaM syAditi / anyastu-abhUtaM varSakarma bhUtasya vAyvabhrasaMyogasya liGgamityatra varSakarmaNo liGgasyAbhAve'pi tajjJAnamAtrAdevAnumAnamiti vyAcaSTe / tadasaGgatam , natra varSakarma liGgam api tu tasyAbhAvaH / sa ca tadAnImastyeva, svarUpeNa vastvanutpAde prAgabhAvasyAvinAzAt / tasmAdasmaduktaiva rItiranusaraNIyA / buddhi kA kAraNa usa samaya nahIM hai| 'laiGgikavat' isa vAkya ke dvArA sahA navasthAna rUpa virodhapakSa ke samarthana kA upakrama karate haiM, evaM 'syAnmatam' ityAdi se isI pakSa ko spaSTa karate haiM / arthAt yaha sahAnavasthAna rUpa virodha mAnane vAloM kA yaha abhiprAya ho sakatA hai ki jaise vizeSa prakAra kI dhvani se puruSa kA anumAna hone meM dhvani rUpa hetu kevala jJAta hI rahatA hai (puruSa kI anumiti ke avyavahita pUrvakSaNa meM usakI sattA nahIM rahatI hai), ata: 'abhUta' avidyamAna phalataH vinaSTa ( dhvani rUpa hetu ) hI 'bhUta' arthAt vidyamAna usa puruSavizeSa kA (jJApaka ) hetu hotA hai| jisa prakAra hetu ke na rahane para bhI hetu ke kebala jJAna se hI puruSa kI ukta anumiti hotI hai, usI prakAra guNa rUpa dvitva viSayaka jJAna ke samaya hI ditva ke naSTa ho jAne para bhI ( vinaSTa) dvitva ke jJAna se 'dve dravye' yaha jJAna bhI hogaa| 'abhUtaM bhUtasya' isa (vaizeSika ) sUtra kI vyAkhyA koI isa prakAra karate haiM ki 'abhUtam' arthAt avidyamAna varSA rUpa kriyA 'bhUtasya' arthAt vAyu evaM megha ke vidyamAna saMyoga kA (jJApaka) liGga hai| kintu yaha vyAkhyA ThIka nahIM hai, kyoki prakRta meM varSA rUpa kriyA ( vAyu aura megha ke saMyoga kA jJApaka) hetu nahIM hai, kintu varSA rUpa kriyA kA ( prAk ) abhAva hI ( ukta saMyoga kA) hetu hai / vaha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ]] bhASAnuvAdasahitam 289 prazasta pAdabhASyam dvizeSaNasambandhamantareNa bhavitumarhati / tathA cAha sUtrakAra:- "samavAyinaH zvaityAcchavaityabuddheH zvete buddhiste kAryakAraNabhUte" iti / se, arthAt jJAnarUpa eka artha meM vizeSya aura vizeSaNa ke sAmAnAdhikaraNya mAtra se ( phalataH donoM ke eka jJAna meM viSaya hone mAtra se ) vizeSya jJAna kI utpatti nahIM ho sktii| jaisA ki sUtrakAra ne kahA hai ki 'samavAyI' ( arthAt vizeSya ) kI zuklatA se dravya meM zuklatA ko pratIti hotI hai, kyoMki ina donoM ( vizeSaNa evaM vizeSya ke jJAnoM ) meM eka kAraNa aura dUsarA kArya hai, nyAyakandalI parihAramAha-na, vizeSyajJAnatvAditi / jJAnamAtrAdeva dve dravye iti jJAnotpattirityetanna, kasmAt ? vizeSyajJAnatvAt / bhavatu vizeSyajJAnaM tathApi kuto jJAnamAtrAnna bhavati? ttraah-nhiiti| vizeSaNaM vizeSyasya svarUpaM vizeSyAnuraJjakaM vizeSye svopasarjanatApratItiheturiti yAvat / na cAvidyamAnasyAnuraJjakatvaM svopasarjanatApratItihetutvaM yuktam, ato na vizeSyajJAnaM vizeSaNasambandhamantareNa bhavitumarhatIti vizeSyajJAnaM sArUpyAdvizeSaNAnuktatvAd vizeSaNasambandhamantareNa bhavituM nArhati / sUtrArthe sUtrakArAnumati darzayati-tathA cAheti / samavAyinaH to vAyvabhrasaMyoga ko anumiti se pahile vidyamAna hI hai, kyoMki ( pratiyogIbhUta ) vastuoM kI svarUpataH utpatti ke binA prAgabhAva kA vinAza nahIM hotA hai, ataH merI hI vyAkhyA ThIka hai| 'na vizeSyajJAnatvAt' ityAdi grantha se ukta AkSepa kA samAdhAna karate haiN| yaha bAta nahIM hai ki (dvitva ke naSTa ho jAne para bhI) kevala dvitva ke jJAna se hI dve dravye' isa ( vizeSya ) jJAna kI utpatti hogI (pra0, kyoM ? ( u0) cUMki vaha vizeSya jJAna hai / ( pra0 ) rahe vaha vizeSyajJAna hI phira bhI ( hetu ke na rahane para bhI hetu ke ) kevala jJAna se hI usakI utpatti kyoM nahIM hogI ? 'nahi' ityAdi se isI prazna kA samAdhAna karate haiM / ( arthAt ) vizeSaNa vizeSya (viziSTa ) kA svarUpa' hai, arthAt vizeSya kA 'anuraJjaka' hai / phalataH apane meM upasarjanatva ( vizeSaNatva ) pratIti kA kAraNa hai / yaha anurajakatA yA 'sva' meM upasarjanatA pratIti kI kAraNatA kisI avidyamAna vastu meM nahIM ho sakatI, anaH viziSTajJAna meM ( vizeSyajJAna jJAnatva rUpa se aviziSTa jJAna kA ) mArUpya rahane ke kAraNa hI vizeSaNa sambandha ke binA yaha anurajakatA nahIM ho sktii| 'nathA cAha' ityAdi sandarbha se isa prasaGga meM sUtrakAra kI anumati dikhalAte haiM / dravyavizeSa meM samavAya sambandha se rahanevAle zveta guNa se hI zvaityabuddhi arthAt For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 260 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe saMkhyAna tu laiGgikaM jJAnamamedenotpadyate / tasmAdviSamo'yamupanyAsaH / na, aashutptteH| yathA zabdavadAkAzamityatra trINi jJAnAnyAzUtpadyante, tathA dvitvAdijJAnotpattAvityadoSaH / arthAt ( viziSTajJAnarUpa vizeSya jJAna meM vizeSaNa kAraNa hai), ataH laiGgika jJAna arthAt anumiti meM liGga arthAt hetu abheda sambandha se bhAsita nahIM hotA, ( kintu 'zvetaH zaGkhaH' ityAdi AkAra ke vizeSya jJAna athavA viziSTa jJAna meM 'zveta' rUpa vizeSaNa abheda sambandha se bhAsita hotA hai ), ataH vizeSya meM vizeSaNa ke na rahate hue bhI vizeSaNa ke kevala jJAna se hI viziSTa jJAna kI upapatti ke lie laiGgika jJAna ko dRSTAnta rUpa meM upasthita karanA yukta nahIM hai, kyoMki laGgika jJAna evaM vizeSya jJAna donoM samAna nahIM haiM / ( pra0) 'dve dravye' isa pratyakSAtmaka jJAna se dravya kI taraha usameM vizeSaNIbhUta dvitva bhI prakAzita hotA hai, kintu usa samaya dvitva nyAyakandalI samavetAcchvaityAcchvetaguNAcchvaityabuddheH zvete dravye buddhirbhavati zvetaM dravyamiti : te vizeSaNavizeSyabuddhI kAryakAraNabhUte kAryakAraNasvabhAve iti sUtreNa vizeSaNasyAnuraJjakatvamuktam / taccAvidyamAnasya nAstIti bhAvaH / samprati laiGgikajJAnasya vizeSyajJAnAt 'tu' zabdena vizeSa sUcayannAha-na tviti / laiGgikaM jJAnaM liGgAbhedena liGgino liGgopasarjanatAgrAhitayA notpadyate / tasmAdviSamo'yamupanyAsaH / laiGgikavadityupanyAso viSamo dve dravye iti jJAnena saha tulyo na bhavatItyarthaH / dve dravye iti jJAnakAle dvitvamapi nAsti kathaM tadviziSTameva grahaNam ? na, jJAnotpatteH pUrvasmin kSaNe tasya sadbhAvAt / sarvatra zveta dravya meM zvaityabuddhi kI utpatti hotI hai, kyoMki zvaitya buddhi evaM zveta guNa ina donoM meM pahilA kArya hai aura dUsarA kAraNa / aba laiGgika jJAna ( anumiti se prakRta vizeSya ( viziSTa ) jJAna meM 'tu' zabda ke dvArA antara dikhalAte hue 'na tu' ityAdi bhASya likhate haiM / arthAt (jisa prakAra zvetaH zaGkhaH' isa viziSTabuddhi meM zveta guNaviziSTa abheda sambandha se bhAsita hotA hai, usI prakAra) laiGgika jJAna meM liGga kA abheda bhAsita nahIM hotA hai, phalataH anumiti meM sAdhya kA bhAna hotA hai, kintu sAdhya meM vizeSaNa hokara hetu kA bhAna nahIM hotA, ata: koI bhI anumiti liGgAbhedaviziSTa laiGgika viSayaka na hone ke kAraNa liGga meM sAdhya kI upasarjanatA nahIM hotii| tasmAt isakA dRSTAnta rUpa se 'laiGgikavat' isa vAkya kA utthApana 'viSama' hai, arthAt laiGgikavat yaha dRSTAnta prakRta 'he dravye' isa jJAna ke barAbara nahIM hai / (pra0) 'dve dravye' isa jJAna ke samaya jaba dvitva kI sattA hI nahIM hai to phira dvitva se yukta dravya kA usa jJAna se grahaNa hI kaise hotA hai ? (u0) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ]] bhASAnuvAdasahitam 261 prazastapAdabhASyama kA nAza mAna lene para sI nahIM ho sakegA, kyoMki pratyakSa ke dvArA kevala vidyamAna viSaya hI prakAzita hote haiM / ataH yahI kahanA par3egA ki ukta pratyakSa ke samaya taka dvitva kA nAza nahIM hotaa| tasmAt sahAnavasthAna rUpa virodha pakSa meM jo dve dravye' isa jJAna kI anutpattirUpa Apatti dI gayI hai, vaha ayukta hai| isI prazna kA samAdhAna gna, AzUtpatteH' ityAdi se dete haiN| ( u0 ) nahIM, arthAt kathita dravyapratyakSa ke samaya dvitva kA nAza avazya hI ho jAtA hai| 'dve dravye' yaha eka hI viziSTa jJAna nahIM hai. kintu alaga alaga do jJAna haiN| atizIghratA se utpanna hone ke kAraNa 'dve' 'dravye' evaM 'dva dravye' ye tIna jJAna 'dve dravye' isa AkAra ke eka viziSTa jJAna kI taraha mAlUma par3ate haiN| jaise ki 'zabdavadAkAzam' yaha eka viziSTajJAna nahIM hai, kintu 'zabdaH', 'AkAzaH' evaM 'zabdavat' ye tIna jJAna haiM, phira bhI kramazaH atizIghratA se utpanna hone ke kAraNa una tInoM jJAnoM meM eka hI viziSTa jJAna kI taraha vyavahAra hotA hai, isI prakAra 've dravye' yahA~ bhI samajhanA caahie| nyAyakandalI dvitvapratyakSajJAnasya pUrvakSaNavatyevArtho viSayaH, asti ca 'dve dravye' iti jJAnotpAdAt pUrvasmin kSaNe dvitvamiti tadupasarjanatA bhavatyeva / idaM tviha vaktavyam-dve dravye iti jJAne yathA dravyaM pratibhAti tathopasarjanIbhUtaM dvitvamapi, na cAvidyamAnasya dvitvasya pratibhAso yuktaH / tasmAdetadavinaSTameva tadAnIM vizeSyajJAnasyAlambanaM syAt, tadavabhAsamAnatAlakSaNatvAt tadAlambanatAyA ityata Aha-nAzUtpatteriti / dravyajJAnakAle dvitvaM na vinaSTamityetanna, AzUtpattadvitvaguNajJAnasya dravyajJAnasya ca nahIM ( yaha bAta nahIM hai ), kyoMki dvitva ke sabhI pratyakSoM meM pahile kSaNa meM vidyamAna dvitva hI pratibhAsita hotA hai| prakRta meM bhI 'dve dravye' isa jJAna se pahile kSaNa meM ditva kI sattA to hai hI, ataH dvitva meM ukta upasarjanatA ke rahane meM koI bAdhA nahIM hai / isa prasaGga meM yaha AkSepa kiyA jAtA hai ki 'dve dravye' isa jJAna meM dravya ko taraha dvitva kA bhI pratibhAsita honA kahA gayA hai, so ThIka nahIM mAlUma par3atA, kyoMki ukta pratyakSAtmaka jJAna meM avidyamAna dvitva kA pratibhAsa kaise hogA ? ata: ukta jJAna kA avinaSTa dvitva hI avalambana ho sakatA hai. kyoMki usa jJAna meM pratibhAsita honA hI usa jJAna kA avalambana honA hai| isI AkSepa kA samAdhAna 'na, AzUtpatteH' ityAdi bhASya se kahate haiN| arthAt 'dve dravye' isa jJAna ke samaya dvitva kA nAza ho jAtA hai, kintu AzUtpatti' se ( ukta jJAna kI upapatti hotI hai ), arthAt For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 262 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA prazastapAdabhASyam vadhyaghAtakapakSe'pi samAno doSa iti cet ? syAnmatamnanu vadhyaghAtakapakSe'pi tahi davyajJAnAnutpattiprasaGgaH ? katham ? dvitvasAmAnyabuddhisamakAlaM sNskaaraadpekssaabuddhivinaashaaditi| na, (pra0) 'vadhyaghAtaka' rUpa virodha pakSa meM bhI to dravya jJAna kI anutpatti rUpa Apatti hai hI, kyoMki dvitvatva jAti ke jJAna ke samaya hI saMskAra se apekSAbuddhi kA nAza ho jaaegaa| ( u0) nahIM, nyAyakandalI zIghramutpAdAt kramasyAgrahaNe dvitvadravyayorekasminneva jJAne pratibhAsa itybhimaanH| vastuvRttyA tu pUrvaM dvitvasya pratibhAsastadanu dravyasyetyarthaH / atra prakRtAnurUpaM dRSTAntamAha-yatheti / zabdavadAkAzamityatra zabdajJAnamAkAzajJAnaM zabdaviziSTAkAzajJAnaM ca trINi jJAnAnyAzatpadyante yathA, tathA dvittvAdivijJAnotpattAvapi / kimuktaM syAta ? yathA zabdAdijJAneSvAzubhAvitayA kramasyAgrahaNe - yugapatpratibhAsAbhimAnastathA dvitvadravya jJAnayorapIti / vadhyaghAtakapakSe'pi dravyajJAnAnutpattiprasaGga iti kenaciduktaM tadAzate-vadhyaghAtakapakSe'pIti / asyArthaM vivRNoti syAnmatamityAdinA / yadi guNabuddhisamakAlaM dvitvavinAze dravyajJAnaM notpadyate ? 'dva dravye' ye do jJAna hai, jo atyanta zIvratA se eka ke bAda utpanna hote haiN| isa zIghratA ke kAraNa hI donoM kA anta ra samajha meM nahIM AtA, evaM yaha abhimAna hotA hai ki 'dve dravye' isa AkAra kA eka hI viziSTajJAna hai, jisameM dvitva aura dravya donoM ho pratibhAsita hote haiN| kintu vastutaH yahA~ pahile ( jJAna meM) dvitva kA pratibhAsa hotA hai pIche ( ke jJAna meM ) dravya kA ! 'yathA ityAdi se isa prasaGga meM anurUpa dRSTAnta dete haiN| abhiprAya yaha hai ki 'zabdavadA kAzam' yahA~ para zabdajJAna, AkAzajJAna, evaM zabdaviziSTa AkAza jJAna ye tIna jJAna kramazaH atyanta zIghratA se utpanna hote haiM / evaM isa atyanta zIghratA ke kAraNa hI tInoM jJAnoM kA antara gRhIta nahIM ho pAtA aura tInoM zabda, AkAza aura zabdaviziSTa AkAza ike eka hI samaya pratibhAsita hone kA abhimAna hotA hai / vaise hI dvitvajJAna aura dravyajJAna ina donoM meM bhI hai| __ kisI kI zaGkA hai ki vadhyaghAtaka pakSa me 'dve dravye' isa AkAra ke dravyajJAna kI anupapatti hai hii| badhyaghAtakapakSe'pi' ityAdi se isI zaGkA kA utthApana karake 'syAnmatam' ityAdi se usakI vyAkhyA karate hai / arthAt dvitva rUpa guNaviSayaka dve dravye' isa jJAna ke samaya hI dvitva ke naSTa ho jAne ke kAraNa dravyaviSayaka ukta 'dve dravye' isa jJAna kI utpatti na bhI ho phira bhI vadhyaghAtaka pakSa meM dravya jJAna kI anutpatti rUpa doSa hai hii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam samUhajJAnasya saMskArahetutvAt / samUhajJAnameva saMskArakAraNaM nAlocanajJAnamityadoSaH / kyoMki samUha jJAna arthAt viziSTa jJAna saMskAra kA kAraNa haiN| arthAt samUha jJAna hI saMskAra kA kAraNa hai, Alocana ( nirvikalpaka ) jJAna nahIM, ataH ukta Apatti nahIM hai| ata: ukta 'dve dravye' isa jJAna kA anutpattirUpa doSa nahIM hai| nyAyakandalI tahi vadhyaghAtakapakSe'pi tdnutpttiH| atropapattimAha-sAmAnyabuddhisamakAlaM saMskArAdapekSAbuddhivinAzAditi / yathApekSAbuddhirutpannA ditvaM janayati tathA saMskAramapi, sa ca tasyA vinAzakaH / tena saMskArasya dvitvasya cotpAde dvitvasAmAnyajJAnasya cotpadyamAnatApekSAbuddhavinazyattetyekaH kaalH| tato dvitva. sAmAnyajJAnasya cotpAdo guNabuddhazcotpadyamAnatApekSAbuddhavinAzo dvitvasya vinazyattetyekaH kaalH| tato guNabuddharutpAdo dvitvasya vinAza iti kSaNAntare tadapekSasya dve iti jJAnasyAnutpAda iti vadhyaghAtakapakSe'pi tulyo dossH| samAdhatte-na, samUhajJAnasya saMskArahetutvAditi / etadeva vivRNoti-samUha ityaadinaa| samUhajAnaM dvitvaguNaviziSTadravyajJAnameva saMskAraM karoti, nAlocanajJAnam, na nirvikalpakamapekSAjJAnam, ato nAsya saMskArAdvinAza ityarthaH / isI viSaya meM 'samAnabuddhimamakAlam' ityAdi grantha likhA gayA hai| abhiprAya yaha hai ki jaise apekSAbuddhi svayaM utpanna hokara dvitva ko utpanna karatI hai vaise hI saMskAra bhI ( svayaM utpanna hokara hI dvitva ko utpanna karatA hai), evaM saMskAra apekSAbuddhi kA vinAzaka bhI hai, ataH saMskAra aura dvitva ina donoM ke utpanna ho jAne para sAmAnyarUpa dvitva (dvitvatva ) viSayaka jJAna kI utpadya mAnatA (ukta jJAna ke sabhI kAraNoM kA ekatra honA) aura apekSAbuddhi kI vinazyattA, ( arthAt vinAza ke sabhI kAraNoM kA ekatra honA) itane kAma eka samaya meM hote haiM ( yaha mAnanA par3egA ) / isake bAda guNa rUpa dvitva kA jJAna aura dvitva kA nAza, ye do kAma hote haiM / ataH isake bAda ke kSaNa meM dvitva se utpanna honevAle 'dve dravye' isa jJAna kI utpatti nahIM hogii| isa prakAra vadhyaghAtaka pakSa meM bhI dravyajJAna kA ukta anutpatti rUpa doSa to samAna hI hai : "na, samUhajJAnasya saMskArahetutvAt" ityAdi se isa AkSepa kA samAdhAna kara 'samUha' ityAdi se isakI vyAkhyA karate haiM / abhiprAya yaha hai ki 'samUhajJAna' arthAt dvitvaguNa-viziSTa dravya kA jJAna hI saMskAra kA utpAdaka hai, Alocana (kevala vizeSya) jJA ra nahIM, nirvikalpakajJAna rUpa apekSAjJAna bhI nahIM, ataH saMskAra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 264 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe saMkhyA prazastapAdabhASyam jJAnayogapadyaprasaGga iti cet ? syAnmatam-nanu jJAnAnAM badhyaghAtakavirodhe jJAnayogapadyaprasaGga iti / na, avinazyatoravasthAnapratiSedhAt / jJAnAyaugapadyavacanena jJAnayoyugapadutpattiravinazyatozca (pra0) isa pakSa meM jJAnayogapadya' kI Apatti hogI? arthAt agara 'vadhyaghAtaka' rUpa virodha mAneM to eka hI kSaNa meM aneka jJAnoM kI utpatti (jJAnayogapadya ) kI Apatti hogii| (u0) nahIM, kyoMki ( jJAnayogapadya ke khaNDana se ) eka hI kSaNa meM avinAzAvasthA vAle do jJAnoM kI sattA khaNDita hotI hai| arthAt ukta jJAnAyaugapadya' vAkya nyAyakandalI apekSAjJAnasya saMskArAhetutve dravyavivekenaikaguNayoH smaraNaM pramANam , guNaviziSTadravyajJAnasya taddhetutve cAviziSTadravyasmaraNaM pramANam / yadi jJAnamutpadya pUrvotpannaM jJAnaM vinAzayati tadetasmin pakSe tayoH sahAvasthAnaM prApnoti, tatazca jJAnAyaugapadyAditi sUtravirodha iti kenaciduktaM tadAzaGkate-jJAnayogapadyaprasaGga iti cet ? syAnmatamityAdinA / asya vivaraNaM karoti-nanvityAdinA / samAdhatte-neti / ekasmin kSaNe vinAzyavinAzakajJAnayoH sahAvasthAna na doSAya, jJAnAyogapadyAditi suutrennaavinshytorvsthaanprtissedhaat| etadeva darzayati-jJAnAyaugapadyavacanena jJAnayoyugapadutpattiravinazyatozca yugapadavasthAnaM se dvitva kA vinAza nahIM ho sakatA hai| dravya ko chor3akara donoM guNa rUpa ekatvoM ke smaraNa rUpa pramANa se hI yaha samajhate haiM ki 'ukta apekSAjJAna saMskAra kA kAraNa nahIM hai| evaM guNaviziSTa dravya ke smaraNa rUpa pramANa se hI yaha bhI samajhate haiM ki guNa viziSTadravya kA jJAna saMskAra kA kAraNa hai'| kiso kA kahanA hai ki (pra.) agara eka jJAna utpanna hokara pahile utpanna dUsare jJAna ko ( apane agale hI kSaNa meM, naSTa karatA hai to phira isa (vadhyaghAtaka ) pakSa meM una donoM jJAnoM kI eka hI (vinA zaka jJAnotpatti ) kSaNa meM sthiti prApta ho jAtI hai| aisA hone para 'jJAnAyogapadyAt' yaha sUtra viruddha hotA hai| yahI AkSepa 'jJAnAyaurapadyaprasaGgaH syAnmatam' ityAdi se karate haiM / 'nanu' ityAdi se isI AkSepokti kI vyAkhyA karate haiM / 'na' ityAdi se isa AkSepa kA samAdhAna isa prakAra karate haiM ki eka kSaNa meM vinAzya evaM vinAzaka ina do jJAnoM kI avasthiti se jJAna yogapadya rUpa doSa nahIM hotA hai| jJAnAyaugapadyAt' isa sUtra ke dvArA vinAzyavinAzakabhAvAnApanna paraspara nirapekSa do jJAnoM kI eka kSaNa meM sattA kA hI niSedha maharSi kaNAda ko ukta sUtra se abhISTa hai / 'jJAnAyogapadyavacanena' ityAdi bhASya ke dvArA yahI upapAdana kiyA gayA hai| arthAt vadhyaghAtaka pakSa meM aneka jJAnoM kI eka kSaNa meM (eka AtmA meM) utpatti kI Apatti For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir bhASAnuvAdasahitam prazastapAdabhASyam yugapadevasthAnaM pratiSidhyate / nahi vadhyaghAtakavirodhe jJAnayoryugapadutpattiravinazyatozca yugapadevasthAnamastIti / 215 se eka hI kSaNa meM aneka jJAnoM kI utpatti evaM agale hI kSaNa meM vinaSTa na honevAle jJAnoM kI sthiti khaNDita hotI hai / vadhyaghAtaka pakSa meM eka kSaNa meM aneka jJAnoM kI utpatti evaM avinaSTAvasthAvAle aneka jJAnoM kI sthiti nahIM ( mAnanI par3atI ) hai | nyAyakandalI pratiSidhyata iti / vadhghAtakapakSe ca na jJAnayoryugapadutpAdo'sti, nApyavinazyatoH sahAvasthAnamekasyotpAde dvitIyasya vinazyadrUpatvAdityAha - na hIti / 'iti' zabdaH samApti kathayati / ayi bhoH sarvamidamutpattyAdinirUpaNaM dvitvasyAnupapannam, tatsadbhAve pramANAbhAvAt / dve iti jJAnaM pramANamiti cet ? na, grAhyalakSaNAbhAvAt / tathA hArtho jJAnagrAhyo bhavannutpanno bhavati, anutpanno vA ? ubhayathApyanupapattiranutpannasyAsatvAt, utpannasya ca sthityabhAvAt / atIta evArtho jJAnagrAhyastajjanakatvAditi cet ? na, vartamAnatAvabhAsavirodhAdindriyasyApi grAhyatvaprasaGgAcca / IdRza evArthasya svakAraNasAmagrIkRtaH svabhAvo yena janakatvAvizeSe'pyayameva grAhyo nendriyAdi nahIM hai, evaM vinAzyavinAzakabhAvAnApanna paraspara nirapekSa aneka jJAnoM kI sthiti kI bhI Apatti nahIM hai, kyoMki eka ( vinAzaka ) jJAna kI utpatti ke samaya dUsare ( vinAzya ) jJAna kI vinAzAvasthA ho jAtI hai / yahI bAta 'nahi' ityAdi se kahate haiM / isa 'iti' zabda kA artha samApti hai / For Private And Personal ina saboM kA nirUpaNa hI galata u0 ) 'dve' ( yaha do hai ) isa ( ( pra0 ) dvitva kI utpatti yA nAza athavA jJAna, hai, kyoMki dvitvAdi saMkhyAoM kI sattA hI pramANazunya hai / AkAra kA jJAna hI dvitva saMkhyA kI sattA meM pramANa hai / ( pra0 ) nahIM, kyoMki 'dvitva' grAhyalakSaNa ( jJAna se gRhIta hone yogya ) nahIM hai / ( u0 ) abhiprAya yaha hai ki utpanna vastuoM kA yA anutpanna vastuoM kA hI jAna se grahaNa hogaa| ina donoM meM se kisI bhI prakAra dvitvAdi viSayaka jJAna kI upapatti nahIM ho sakatI hai, kyoMki utpanna vastuo kI sthiti rahatI haiM, evaM anutpanna vastuoM kA astitva hI nahIM hotA hai / ( u0 ) atIta vastu hI jJAna se gRhIta hotA hai, kyoMki vahI arthajJAna kA kAraNa hai / ( pra0 ) nahIM, kyoMki isase varttamAnatva kI svAbhAvika pratIti viruddha ho jAegI / evaM ( jJAna ke kAraNa hone se hI agara jJAna se grAhya bhI ho to phira ) indriyo ke bhI ( pratyakSa ) jJAna kI Apatti hogI / yaha kaheM ki ( u0 ) vastuoM ke apane utpAdaka kAraNoM se yahI svabhAva prApta

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Acharya Shri Kailashsagarsuri Gyanmandir 296 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA nyAyakandalI kam, tadanantarakSaNaviSayazca vartamAnatAvabhAsa iti cet ? ki punaridamasya grAhyatvam ? jJAna prati hetutvamiti cet ? punarapIndriyasya grAhyatvamApatitam, hetutvamAtrasya tatrApyavizeSAt / jJAnasya svasaMvedanamevAnyasya grAhyateti cet ? anyasya svarUpasaMvedanamanyasya grAhyatetyaticitrametat / na citram, svabhAvasyAparyanuyojyatvAt / arthAvagrahasvabhAvaM hi vijJAnam / tenAsya svarUpasaMvedanamevArthasya grahaNaM bhvti| yadarthajaM cedaM tasyaivAyamavagraho na sarvasyeti nAtiprasaktiH ? na, ekArthatvAt / arthajatvaM nAma jnyaansyaarthaadutpttiH| sA caikA / na ca jJAnArthayodharma iti nArtha niyamayet / athArthasya na jJAnam anyadharmatvAta, ubhayaniyamAcca tayoH parasparagrAhyagrAhakabhAvyavasthA naikasambandhiniyamAt / na cAtItAnAgatayorarthayorjJAnaM pratyasti kAraNatvam, asattvAt / viSayaviSayabhAvaniyamAd grAhyagrAhakabhAvaniyama iti cenna, abhedAt / grAhyatvameva viSayatvam, haiM ki ghaTAdi aura indriyAdi ina donoM prakAra kI vastuoM meM jJAna kI kAraNatA samAna rUpa se rahane para bhI ghaTAdi vastue~ hI grAhya haiM indriyAdi vastue~ nhiiN| evaM vastu kI utpatti ke avyavahita Age ke kSaNa kA jJAna hI vastu ke vartamAnatva kA avabhAsa hai| (pra0) ghaTAdi vastuoM meM rahanevAlA evaM indriyAdi vastuoM meM na rahane vAlA yaha 'grAhyatva' kyA vastu hai ? agara ( u0 ) jJAna ke prati kAraNatva hI yaha grAhyatva hai to (pra.) indriyAdi meM phira grAhyatva kI Apatti hogI, kyoMki jJAna kA hetutva bhara to indriyAdi meM bhI samAnarUpa se hai| ( u0 ) jJAna kA 'svasaMvedana' hI ghaTAdi vastuoM kI grAhyatA hai| (pra0 ) yaha to bar3I vicitra bAta hai ki eka vastu ke svarUpa kA jJAna dUsare kI grAhyatA ho| ( u0 ) nahIM, isameM koI vicitratA nahIM hai, kyoMki vastuoM kA svabhAva abhiyoga kI sImA se bAhara hai| vijJAna arthagrahaNa svarUpa hI hai ata: vijJAna ke svarUpa ke saMvedana se hI artha kA grahaNa hotA hai| inameM se jo artha vijJAna kA (viSayavidhayA ) kAraNa hotA hai, usa artha kA grahaNa hI vijJAna hai, sabhI arthoM kA grahaNa vijJAna nahIM hai, ataH indriyajJAna kI Apatti nahIM hai| (pra0) nahIM, kyoMki vaha eka ho kAma kara sakatI hai| artha se jJAna kI utpatti hI jJAna kA arthajanyatva hai. ataH vaha artha aura jJAna donoM kA dharma nahIM ho sakatA ( vaha jJAna kA hI dharma hai, ataH ) jJAnoM kA hI niyamana kara sakatA hai, arthoM kA nhiiN| agara artha kA dharma hai to phira jJAnoM kA hI niyamana nahIM kara sakatA, kyoMki vaha dUsare kA dharma hai| donoM ke niyama se hI 'grAhyagrAhaka vyavasthA kI, arthAt ghaTaviSayakajJAna kA grAhya ghaTa hI hai, ghaTajanya hI ghaTajJAna hai -isa vyavasthA kI upapatti ho sakatI hai, kisI eka ke niyama se nahIM / evaM bhUta aura bhaviSya artha jJAna ke kAraNa mI nahIM haiM, kyoMki usa samaya unakA astitva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 267 prakaraNam] bhASAnuvAdasahitam nyAyakandalI grAhakatvameva viSayitvam, tayoH pratiniyame eva kAraNe pRSTe tadevottaramucyata iti sarvottaradhiyAM parisphurati / niyatArthAvagrAhitApi jJAnasya svabhAva iti cet ? sa punarasya svabhAvo yadi nirhetuko niyamo na prApnoti / atha kAraNavazAta ? tadevocyatAM kiM svabhAvaparighoSaNayA, na ca tadutpatteranyat pazyAmaH / athocyate yadutpAdayati sarUpayati jJAnam, tadasya grAhya netarat / avazyaM cAkAro jJAne'pyeSitavyaH, anyathA nirAkArasya bodhamAtrasya sarvArtha pratyavizeSAd nIlasyedaM pItasyedamiti vyavasthAnupapattau tato'rthavizeSapratItyabhAvAt / ata eva viSayAkAraM pramANamAhuH / sa cAsAdhAraNo jJAnamarthavizeSeNa saha ghaTayati, na sAdhAraNamindriyAdikam / taduktam arthena ghaTayatyenAM nahi muktvArtharUpatAm / tasmAt prameyAdhigateH pramANaM meyarUpatA // aparatra coktam--nahi vittisattaiva tadvedanA yuktA, tasyAH sarvatrA. hI nahIM hai| ( u0) 'viSayaviSayibhAva' se hI 'grAhyagrAhakabhAva' ko vyavasthA hogii| (pra.) nahIM, kyoMki donoM eka hI bAta hai| grAhyatva aura viSayatva eka hI vastu hai| evaM grAhakatva aura viSayitva ina donoM meM bhI koI antara nahIM hai| ina donoM ke kAraNa ke pUchane para unhIM donoM ko upasthita karate haiN| isa prakAra kA uttara to kisI loko. ttara buddhivAle ko hI sUjha sakatA hai| ( u0 ) jJAna kA yaha bhI svabhAva hai ki vaha kisI niyata artha ko hI grahaNa kare (pra0) thaha (niyataviSayagrAhakatva ) jJAna kA svabhAva tabhI ho sakatA hai jaba ki vaha binA kisI kAraNa ke hI jJAna meM rhe| agara yaha svabhAvaniyama bhI kisI kAraNa se hI jJAna meM rahe to phira usI kA ullekha kyoM nahIM karate, svabhAva kI ghoSaNA kyoM karate haiM agara jJAna kI utpatti ko chor3akara jJAna ke (viSaya) niyama kA aura kisI ko kAraNa hI nahIM samajhate ? agara yaha kaheM ki ( u0 ) jo jisa jJAna ko utpanna karatI hai aura AkAra pradAna karatI hai, vahI vastu usa jJAna kI grAhya hai aura koI vastu nhiiN| evaM jJAna meM arthAkAratA bhI mAnanI hI par3egI, kyoMki jJAna ko agara nirAkAra mAneM to phira vaha sabhI viSayoM ke prati samAna hI hogaa| isase 'yaha jJAna nIla viSayaka hai, evaM vaha pIta viSayaka' isa vyavasthA kI upapatti nahIM hogI, ata: isa pakSa meM jJAnavizeSa se arthavizeSa kA bodha nahIM hogaa| ata: viSaya ke AkAra ko hI pramANa kahate haiN| vaha asAdhAraNa AkAra hI jJAna ko arthavizeSa ke sAtha sambaddha karatA hai, sAdhAraNa indriyAdi nhiiN| jaisA kahA hai ki isa artharUpatA ( arthAkAratA ) ko chor3akara jJAna ko artha ke sAtha koI sambaddha nahIM karatA hai, ataH jJAna kI prameyAkAratA ko chor3akara prameya ke yathArtha jJAna kA koI dUsarA karaNa (pramANa) nahIM hai| dUsarI jagaha aura bhI kahA hai ki vitti ( jJAna ) kI sattA mAtra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 268 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA nyAyakandalI vizeSAt / tAM tu sArUpyamAvizat sarUpayitaM ghaTayediti / atrocyatesAkAreNa jJAnena kimartho'nubhUyate ? kiM vA svAkAraH ? kimutobhayam ? na tAvadubhayam, nIlametadityekasyaivAkArasya sarvadA saMvedanAt / arthasya ca jJAnenAnubhavo na yuktaH, tasya svarUpasattAkAle jJAnAnutpAdAjjJAnakAle cAtItasya vartamAnatAvabhAsAyogAt / jJAnasahabhAvinaH kSaNasyAyaM vartamAnatAvabhAsa iti svasiddhAntazraddhAluteyam, tasya tadagrAhmatvAt / kazcAtra heturyadvijJAnaM niyatamartha bodhayati na sarvam ? nahi tayorasti tAdAtmyam, tadutpattizca na vyavasthAheturityuktam / tadAkAratA niyamaheturiti cet ? kimityeko nIlakSaNaH samAnAkAraM nIlAntaraM na gRhNAti ? grAhakatvaM jJAnasyaiva svabhAvo nArthasyeti cet ? tathApyekaM nIlajJAnaM sarveSAM nIlakSaNAnAM grAhakaM syAta, tadAkAratvAvizeSAt / tadutpattisArUpyAbhyAM svotpAdakasyaivArthakSaNasya grAhyatA na sarveSAmiti se vastuoM kA jJAna sambhava nahIM hai, kyoMki vaha sabhI vastuoM meM samAna rUpa se hai / kintu usameM viSayAkAratA kA praveza hone para usI se viSayoM kA avabhAsa hotA hai / (pra0) isa prasaGga meM merA kahanA hai ki AkAra se yukta jJAna ke dvArA artha kI anubhUti hotI hai ? yA usake apane AkAra kA hI anubhava hotA hai / athavA AkAra evaM vastu donoM kA hI anubhava hotA hai ? donoM kA anubhava to usase hotA nahIM, kyoMki 'yaha nIla hai' isase eka hI AkAra kA anubhava hotA hai| evaM jJAna ke dvArA artha kA anubhava sambhava bhI nahIM hai, kyoMki artha ke astitva ke samaya jJAna kI utpatti nahIM ho sktii| evaM jJAna ke astitva ke samaya vastue~ atIta ho jAtI hai, ataH vartamAnatva viSayaka vastuoM kI 'ghaTo'sti' ityAdi pratItiyA~ asambhava haiN| 'ghaTo'sti' ityAdi AkAra kI pratItiyoM meM bhAsita honevAlA vartamAnatva ghaTAdi arthoM kA nahIM, kintu jJAna ke sAtha utpanna honevAle kSaNa kA hai, yaha kahanA kevala apane siddhAnta meM atyanta zraddhA prakaTa karanA hai kyoMki vartamAnatva usa jJAna kA grAhya hI nahIM hai| evaM isameM bhI kAraNa kahanA par3egA ki eka jJAna kisI niyata viSaya ko hI grahaNa kare, sabhI viSayoM ko nahIM / pahile kaha cuke haiM ki vastu vijJAna se abhinna nahIM hai| yaha bhI kaha cuke haiM ki vijJAna kI utpatti ( yaha jJAna isI viSaya kA bodhaka hai, dUsare jJAna kA nahIM, isa ) vyavasthA kA kAraNa nahIM hai / (u0) tadAkAratA hI ( arthAt jisameM jisa artha kI AkAratA hai, phalataH jo jJAna yadAkAraka hai vahI usakA niyAmaka hai ) isa niyama kA kAraNa hogii| (pra0) to kyA eka nIla kSaNa ( kA grAhaka vijJAna ) samAna AkAra ke dUsare nIla ko bhI grahaNa nahIM karatA hai ? (u0 ) grAhakatva arthAt artha ko grahaNa karanA to jJAna kA svabhAva hai, artha kA nhiiN| (pra.) phira bhI eka hI nIla vijJAna sabhI mIla kSaNoM kA grAhaka hogA, kyoMki sabhI nIla kSaNoM ke AkAra meM to koI antara nahIM hai| (u0 ) vastuoM kI utpatti evaM ( jJAna meM) usakA AkAratA rUpa sAdRzya For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam nyAyakandalI 1 indriyasamanantarapratyayayorapi grAhyatApattiH / tAbhyAmapi hi jJAnamutpadyate, birbhAta ca tayoryathAsvaM viSayagrahaNapratiniyamaM bodhAtmakaM ca sArUpyam / atha mataM yadetadviSayagrahaNapratiniyatatvamindriyasArUpyaM vijJAnasya yadapi samanantarapratyayasArUpyaM bodhAtmakatvam, tadubhayamapi sarvajJAnasAdhAraNam, asAdhAraNaM tu viSayasArUpyam, nIlaje eva nIlajJAne nIlAkArasya saMbhavAt / yazcAsAdhAraNo dharmaH sa eva niyAmaka ityetAvatA vizeSeNa jJAnamarthaM gRhNAti nendriyasamanantarapratyayAviti / tadapyasAram, samAnaviSayasya samanantarapratyayasya grahaNaprasaGgAt / yo vijJAne nIlAdyAkAramarpayati sa eva tasya grAhyaH na ca dhArAvAhikavijJAne samanantarapratyayAnnIlAdyAkArasyotpattiH, kintvarthAdasyaiva, tadutpattAvanvayavyatirekAbhyAM sarvatra sAmarthyopalabdherbodhAkArotpattAveva bodhasya sAmarthyAvagamAditi cet ? nIlAdyAkAra samarpako grAhma iti kasyeyamAjJA ? nAnyasya kasyacit, tasyaiva tu grAhyatvasvabhAvaniyamo niyAmakaH / evaM cet svabhAvaniyamAdeva niyamosstu, Acharya Shri Kailashsagarsuri Gyanmandir 266 For Private And Personal ina donoM se artha kA grahaNa hotA hai, ataH jJAna apane utpAdaka arthakSaNa kA hI grAhaka hai aura kisI kA nahIM / ( pra0 ) to phira indriya aura samanantarapratyaya mana ) ina donoM meM bhI grAhyatA AegI, kyoMki ve donoM milakara jJAna kA utpAdana karate haiM / evaM jJAna una donoM se hI kramazaH viSayagrahaNa kA niyama aura bodhAtmakatvarUpa sAdRzya kA lAbha karatA hai / agara yaha kaheM ki ( pra0 ) jJAna meM niyataviSayagrAhakatva indriya kA sAdRzya evaM bodhAtmakatvarUpa samanantarapratyaya ( mana ) kA sAdRzya hai, to phira ye donoM to sabhI jJAnoM meM samAna rUpa se haiM / jJAna meM viSaya se hI asAdhAraNya hotA hai, kyoMki nIlarUpa viSayajanya jJAna meM hI nIlAkAratA sambhava hai / asAdhAraNa dharma hI niyAmaka hotA hai, isI vizeSa ke kAraNa jJAna ( apane janakoM meM se ) viSaya ko hI grahaNa karatA hai, indriya aura samanantarapratyaya ( mana ) ko nahIM, kintu isa kathana meM bhI kucha tattva nahIM hai, kyoMki ( nIlAdivijJAna se nIlAdi vastuoM kI taraha samAna nIlAdi viSayaka ) samanantarapratyaya ke grahaNa kI Apatti taba bhI hogI / ( u0 ) jo vastu vijJAna meM nIlAdi viSaya ke AkAra kA sampAdana karatI hai, vahI vastu usa vijJAna kI grAhya hai| dhArAvAhika jJAna meM bhI samanantarapratyaya se nIlAdi AkAra kI utpatti nahIM hotI, kintu nIlAdi arthoM se hI hotI hai, kyoMki AkAra ke prati artha hI kAraNa hai, cU~ki usI ke sAtha AkAra kA anvaya aura vyatireka hai / evaM bodha meM bodhAkAra kI utpatti kA sAmarthya bhI dekhA jAtA hai / ( pra0 ) yaha kisakI AjJA hai ki vijJAna meM jo sampAdaka ho vahI vijJAna kA grAhya ho ? ( u0 ) vijJAna ke sAtha viSaya grahaNa kA jo niyama hai, vahI ukta niyama kA sampAdaka hai / kisI kI AjJA se yaha niyama nahIM banAyA gayA hai | ( pra0 ) phira svabhAva ke niyama se hI ukta niyama mAnie / jJAna nIlAdi AkAra kA

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA nyAyakandalI jJAnaM hi svasAmagrIpratiniyatArthasaMvedanAtmakamevopajAyate / artho'pi saMvedyasvabhAvaniyamAdeva saMvedyate, nendriyaadikmitykaarnnmaakaarH| nahi chidikriyA vRkSAkAravatI yeneyaM vRkSeNa saha sambaddhayate na kuThAreNa, kintvasyA vRkSasya ca tAdRzaH svabhAvo yadiyamatreva niyamyeta nAnyatra / asyedaM saMvedanamiti ca vyavasthA tadavabhAsamAtra. nibandhanaiveti tadarthamapyAkAro na mRgyH|| __atha sAkAreNa jJAnenArtho na saMvedyata eva, kintu svAkAramAtram / tadarthasadbhAvo niSpramANako na tAvadarthasya grahaNam, na cAdhyavasAyo vikalpo hyavaziSyate, sa cotprekSAmAtravyApAro bhavannapi pratyakSapRSThabhAvitvAdyatra pratyakSaM pravRttaM tatra svavyApAraM parityajya kAraNavyApAramupAdadAno vastu sAkSAkaroti / yatra tu pratyakSamevApravRttaM tatra vikalpo'pyasamartha eva, kAraNAbhAvAt / jJAnAkAraH svasadRzaM kAraNaM vyavasthApayannarthasiddhau pramANamiti ceta ? tatkimidAnIM sthUlAkArasya samarpako'pyartho bahirasti ? kA gatirasya vacanasya tasmAnnArthena vijJAne sthuulaabhaasstdaatmnH| ekatra pratiSiddhatvAd bahuSvapi na sambhavaH / / iti / apane kAraNoM se niyamita viSaya se hI utpanna hotA hai| evaM artha bhI apane grAhyatva rUpa svabhAva se hI vijJAna ke dvArA gRhIta hotA hai, ataH vijJAna meM AkAra kA koI utpAdaka nahIM hai| jaise ki vRkSa kI kuThArajanita chedana-kriyA vRkSa rUpa AkAra se yukta nahIM hai, phira bhI vaha vRkSa ke sAtha hI sambaddha hotI hai, kuThAra ke sAtha nhiiN| ataH yaha kalpanA sulabha hai ki chedanakriyA aura vRkSa donoM kA hI yaha svabhAva hai ki vaha chedanakriyA vRkSa meM hI niyamita rahe, ata: 'yaha jJAna isI viSayaka hai' isa niyama ke lie bhI kisI AkAra ko khojane kI AvazyakatA nahIM hai / agara yaha kaheM ki sAkAra vijJAna se artha gRhIta nahIM hotA hai, kevala vijJAna kA apanA AkAra hI gRhIta hotA hai, ataH artha kI sattA hI aprAmANika hai, kyoMki arthoM kA grahaNa jJAnarUpa bhI nahIM ho sakatA adhyavasAya rUpa bhI nahIM, kintu arthoM kA kevala vikalpa rUpa jJAna hI ho sakatA hai| vaha agara hotA bhI hai to pratyakSa ke pIche hotA hai jahA~ pratyakSa pravRtta bhI hotA hai, vahA~ apane vyApAra ko chor3akara apane kAraNAdi ke vyApAra ko ( vikalparUpa jJAna ke dvArA) grahaNa kara vastu kA sAkSAtkAra karA detA hai| jahAM pratyakSa kI pravRtti nahIM hotI hai, vahA~ kAraNa ke na rahane se vikalpa bhI asamartha hI hai| ( u0 ) jJAna kA AkAra hI apane sadRza kAraNa ko siddha karate hue arthasiddhi kA bhI janaka pramANa hai| (pra.) kyA yaha kahanA cAhate haiM ki ghaTAdi sthUla AkAra kA sampAdaka bhI bAhara hI hai ? to phira Apake isa vAkya kI kyA gati hogI ? ataH vijJAna meM vijJAnAtmaka sthUla vastu kA avabhAsa nahIM hotA hai / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 301 athAyamanarthaja: ? kutazcinnimittAt kadAcidbhavati, asanneva vA pratIyate, tadvaditarAkAro'pi bhaviSyati, asanneva vA pratyeSyate, na cAkAravAde jJAnAkArANAM bhrAntAmrAntatvavivekaH sugama iti nirUpitaprAyam / kiJca tadAnoM bodhAkAraH sadRzamarthaM kAraNaM kalpayati, yadi yAdRzo bodhAkArastAdRza evAkArasya kAraNamityavagatam / na cArthasyAsaMvedyatve tathA pratItiH saMbhavati hetutvasAdRzyayovinizcayasyobhayagrahaNAdhInatvAditi nAkArAdarthasiddhiH / tadevaM na hetutvaM grAhyalakSaNaM nApyAkArArpaNakSamasya hetutvam, tasmAd grAhyalakSaNAbhAvAd buddheranyo'nubhAvyo nAstIti sAdhUktam / ito'pi buddhivyatirikto'rtho nAsti, yadyasau jaDo na svayaM prakAzeta / na ca tasya prakAzakAntaramupalabhAmahe, sarva daivaikasyaivAkArasyopalambhAt / athAsti prakAzam, na tatsvayamaprakAzamAnamaprakAzasvabhAvaM viSayamapi prakAzayet / yadavyaktaprakAzaM tadavyaktam, yathA kuDyAdivyavahitaM vastu, avyakta prakAzazca parasya isa prakAra eka vijJAna meM AkAra ke khaNDita ho jAne para vaha aura vijJAnoM meM bhI sambhava nahIM hai / ( u0 ) agara nIlAdi AkAra ke vijJAna artha ke binA hI utpanna hote haiM to phira aurahI kisI kAraNa se kabhI utpanna hote haiM, yA nIlAdi AkAroM ke astitva ke binA hI pratIta hote haiM to phira aura AkAra bhI vaise hI hoMge yA binA astitva ke hI pratIta hoMge / yaha to upapAdita sA hai ki 'AkArabAda' meM jJAna ke AkAroM se kisI AkAra ko bhrAnta yA abhrAnta samajhanA sahaja nahIM haiM / dUsarI bAta yaha hai ki bodha kA AkAra apane sadRza ho kAraNa kI kalpanA karatA hai to phira isase yaha samajhA jAya ki 'isa bodha kA jo AkAra hai usI taraha kA AkAra usakA kAraNa hai,' kintu yaha AkAra ko agrAhya mAnane para sambhava nahIM hai, kyoMki kAraNatva aura sAdRzya ina donoM kA grahaNa unake pratiyogI aura anuyogI rUpa do sambandhiyoM ke grahaNa ke binA sambhava nahIM hai / evaM vijJAna kA kAraNa usase grAhya nahIM ho sakatA, evaM vijJAna meM jo AkAra ko utpanna karegA vaha vijJAna kA kAraNa nahIM ho sakatA / ataH hamane ThIka kahA thA ki buddhi ke grAhya svarUpa ko chor3akara aura koI buddhi kA grAhya nahIM hai / For Private And Personal buddhi se bhinna artha kI svatantra sattA isalie bhI nahIM hai ki artha agara jar3a hai to phira svayaM prakAzita nahIM ho sakatA, evaM usake dUsare prakAzaka kI upalabdhi hotI nahIM hai, barAbara eka AkAra kI hI pratIti hotI hai / agara koI dUsarA prakAzaka hai to phira vaha yA to svayaM aprakAza svabhAva kA hogA ? yA prakAzastrabhAvavAlA hogA ? ina donoM meM se kisI se bhI arthoM kA prakAza sambhava nahIM hai, kyoMki jo svayaM aprakAza svabhAva kA hogA vaha aprakAzasvabhAva kI hI kisI dUsarI vastu ko kaise prakAzita kara

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Acharya Shri Kailashsagarsuri Gyanmandir 302 nyAyakandalIsaMvalitaprazastapAdabhASyama guNa saMkhyA nyAyakandalI bAhyo'rthaH / tathA yatparasya prakAzakaM tatsvaprakAze sajAtIyaparAnapekSam, yathA pradIpaH, prakAzakaM ca parasya jJAnamiti / ataH prakAzamAnasyaiva bodhasya viSayaprakAzakatvamiti nyAyAdanapetam / tathA sati sahopalambhaniyamAt sarvajJAsarvajJayoriva vedyavedakayorabhedaH, bhedasya sahopalambhAniyamo vyApako nIlapItayoyugapadupalambhaniyamAbhAvAt / sahopalambhAniyamaviruddhazca sahopalambhaniyama iti vyApakaviruddhopalabdhyA bhedAdaniyamavyAptyA vyAvartamAno niyamo'bhede vyavatiSThata iti pratibandhasiddhiH / na ca 'saha' zabdasya sAhAyyaM yogapadyaM vArthaH, tayozca bhedena vyAptatvAdviruddha iti vAcyam, AbhimAnikasya sahabhAvasya hetuvizeSaNatvenopAdAnAt dRSTAnte dvicandre AbhimAnikaH sahabhAvo na tAttvikaH, candrasyaikatvAt / sArvajya sakatA hai ? agara yaha kaheM ki vijJAna aura usake viSaya donoM hI prakAzasvabhAva ke hI hai, kintu inameM vijJAna kA yaha svabhAva vyakta hai aura viSayoM kA avyakta, ataH prakAzasvabhAva vAle vijJAna meM viSayoM ke prakAzasvabhAva abhivyakta hokara viSayoM ko prakAzita karate haiM, to isa viSaya meM yaha kahanA hai ki jisakA prakAza avyakta rahatA hai vaha svayaM bhI avyakta hI rahatA hai, jaise dIvAla se ghirI huI vastu / pUrva pakSavAdI ke mata se vastuoM kA prakAzasvabhAva avyakta hai, ataH usake mata se ve vastu kabhI prakAzita ho hI nahIM sktiiN| rahI vijJAna ke prakAzasvabhAva kI bAta -isa prasaGga meM yaha kahanA hai ki jo dUsare kA prakAzaka hotA hai, baha apane prakAza ke lie kisI dUsare prakAzasvabhAvakAle kI apekSA nahIM rakhatA hai, jaise ki pradIpa / jJAna bhI dUsare kA prakAzaka hai ataH vijJAna svayaM prakAza' haiN| vijJAna dUsare kA prakAzaka hai yaha bAta nyAya se viruddha bhI nahIM hai / cU~ki 'sahopalambhaniyama' ke kAraNa arthAt jJAna aura artha niyamataH sAtha hI prakAzita hote haiM isa niyama ke kAraNa (ve donoM eka hI haiM) jaise ki eka hI puruSa ( kAla bheda se ) sarvajJa evaM asarvajJa donoM hone para bhI abhinna hI hotA hai, sutarAm sahopalambha kA aniyama bheda kA vyApaka hai (arthAt yaha avyabhicarita niyama hai ki jina vastuoM kA niyamataH sAtha sAtha prakAzana nahIM hotA ve avazya hI paraspara bhinna hotI haiM ) jaise ki nIla aura pIta niyamataH sAtha prakAzita nahIM hote aura ve donoM bhinna hote haiM / sahopalambha kA yaha aniyama kathita-sahopalambha niyama kA virodhI hai, ataH ( bheda ke ) vyApaka (sahopalambha ke aniyama ) ke viruddha (sahopalambha kI) upalabdhi ( jJAna ) aura arthoM ke bheda ko miTAkara donoM ko abhinna rUpa meM vyavasthita kara detI hai, ( ataH vijJAna se bhinna kisI vastu kI vAstavika sattA nahIM hai ), isa prakAra sahopalambhaniyama meM abheda kI vyApti siddha hai / ( u0) sahopalambha zabda meM prayukta 'saha' zabda kA sAhAyya artha hai ? yA ekakAlikatva 1 ye donoM hI viSayoM ke bheda ke sAtha sambaddha haiM / (pra0) 'sahopalambha' meM AbhimAnika ( sAMvRta, atAttvika) sAhitya ko hI vizeSaNa mAnate haiN| isake dRSTAnta dvicandra jJAna meM bhI sAMvRta sAhitya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI vittakSaNaH svenAtmanA saha sarvAn prANino yugapadupalabhyate / na ca teSAM sArvajJajJAnAbheda ityanaikAntikatvamiti cet ? na, aniyamAt / kSaNAbhiprAyeNa tAvad yayoH sahopalambhastayorasau niyata eva, kSaNayoH pratyekaM punaranupalapambhAt / kintu sana vivakSita: santAnAbhiprAyeNa shoplmbhniymH| na ca sarvajJasantAnasya cittAntarasantAnena saha yugapadupalambho'sti, sarvajJasya kadAcit svAtmamAtrapratiSThasyApi sambhavAt / na ca tadAnImasarvajJaH, sarvajJAt sAmarthyasambhavAt / apacannapi pAcako yathA, tathA yadvadyate yena vedanena tattato na bhidyate, yathAtmA jJAnasya, vedyante ca nIlAdayaH / bhede hi jJAnenAsya vedyatvaM na syAt, tAdAtmyasya niyamahetorabhAvAt, tadutpatteraniyAmakatvAt / anyenAnyasyAsambaddhasya vedyatve cAtiprasaGgAditi bhede niyamahetoH sambandhasya vyApakasyAnupalabdhyA bhedAdvipakSAd hI hai, tAttvika nahIM, kyoMki candra vastutaH eka hI hai / ( u0 ) sarvajJatyaviSayaka jJAna kA kSaNa to apane sAtha sabhI AtmAoM ko grahaNa karatA hai, kintu sarvajJatvaviSayaka jJAna aura AtmAoM meM to abheda nahIM hai, ata: 'sahopalambhaniyama' rUpa hetu vyabhicarita hai / (pra0) yaha vyabhicAra doSa nahIM hai, kyoMki yaha koI niyama nahIM hai ki sarvajJa-citta-viSayaka jJAna ke sAtha aura sabhI citta avazya hI gRhIta hoN| kSaNa ( pratyeka vijJAna meM bhAsita honevAle pratyeka kSaNa meM sthita citta yA AsmA ) ke abhiprAya se jina donoM ( santAniyoM ke samUha meM sthita pratyeka vyakti ) ke sahopalambha kA niyama hai, una donoM meM abheda bhI avazya hI hai, kyoMki una donoM meM se pratyeka kI alaga se upalabdhi nahIM hotI hai / kintu sarvajJatva jJAna ke samaya jo aura sabhI AtmAoM kI upalabdhi hotI haiM, vaha santAna ke abhiprAya se hai, santAna ( samUha ) meM sthita pratyeka ke abhiprAya se nahIM, kyoMki kabhI sarvajJatva kI pratIti agara AtmAoM ko chor3akara kevala svamAtra viSayaka bhI ho sakatI hai, kintu isase usa samaya bhI vaha asarvajJa nahIM ho jAtA, kyoMki usa samaya bhI usa puruSa se sarvajJa puruSa se honevAle asAdhAraNa kArya ke sampAdana kI sambhAvanA banI rahatI hai / jaise ki pAka na karate samaya bhI rasoiyA 'pAcaka' kahalAtA hI hai / ataH jisa jJAna ke dvArA jo gRhIta hotA hai, vaha usase bhinna nahIM hai / jaise ki AtmA jJAna se bhinna nahIM hai / nIlAdi bhI jJAta hote haiM / ataH nIlAdi aura unake jJAna agara bhinna hoM to phira nIlAdi unase jJAta hI nahIM hoNge| (ghaTa viSayaka jJAna se ghaTa hI jJAta hotA hai isa ) niyama kA kAraNa ( ukta jJAna aura ghaTAdi viSayoM kA ) tAdAtmya to hai nahIM aura usakI utpatti bhI niyAmaka nahIM hai ( utpatti aura abheda ye do hI vyApti ke grAhaka haiM ), paraspara asambaddha do vastuoM meM se eka ko agara dUsare kA jJApaka mAne ( ghaTa jJAna se paTa bhI jJAta ho ityAdi ) ApattiyA~ hoMgI, ataH jJAna aura viSaya ina donoM meM bheda kA jJApaka aura For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA nyAyakandalI ghyAvartamAnaM vedyatvamabhedena vyApyata iti hetoH pratibandhasiddhiriti / etenAhamityAkArasyApi jJAnAdabhedaH sathitaH / yazcAyaM grAhyagrAhakasaMvittInAM pRthagavabhAsaH sa ekasmizcandramasi dvitvAvabhAsa iva bhramaH / tatrApyanAdiravicchinnapravAhAbhedavAsanaiva nimittam / yathoktam "bhedazcAbhrAntivijJAne dRzyetendAviva dvaye" iti / nanu bAhyAbhAve yeyaM nIlAdyAkAravatI buddhirudeti tasyAH kiM kAraNam ? yathoktam arthabuddhistadAkArA sA tvAkAravizeSaNA / sA bAhyAdanyato veti vicAramimamarhati // atrApi vadanti-bAhmasadbhAve'pi tasyAH kiM kAraNam ? nIlAdirartha iti cet ? na tAvadayaM dRzyate'rthasya sadAtIndriyatvAt / kAryavaicitryeNa kalpanIyazcet ? dRzyasya samanantarapratyayasyaiva zaktivaicitryAM kalpyatAm, gena svapnajJAne'pyAkAravaicitryaM ghaTate, nahi tatra dezakAlavyavahitAnAmarthAnAM bheda kA vyApaka donoM ke sambandha ko upalabdhi nahIM hotI hai / jJAna ke dvArA samajha meM AnevAle ghaTAdi jJAna se bhinna nahIM ho sakate / isa prakAra vedyatva bhedarUpa vipakSa se haTa jAtA hai evaM abheda ke sAtha vyApta ho jAtA hai / 'aham' isa AkAra ke jJAna kA viSaya (AtmA) aura jJAna ke abheda kA bhI samarthana ho jAtA hai| viSaya, pramANa evaM jJAna inameM jo paraspara bhinnatva kI pratIti hotI hai, vaha eka hI candramA meM dvitva ke avabhAsa kI taraha bhrama hai / isa bhrama meM bhI anAdi evaM satata pravAhita honevAlI vAsanA hI kAraNa haiM / jaisA kahA hai ki bhrAntirUpa jJAna meM hI candramA meM dvitva kI taraha bheda bhAsita hotA hai / agara nIlAdi bAhya viSayoM kI sattA hI nahIM hai to phira nIlAdi AkAroM se yukta ina vividha buddhiyoM kA kAraNa kauna hai ? jaisA kahA hai ki "artha viSayaka buddhi arthAkAra hotI hai, ataH buddhi AkAra rUpa vizeSaNa se yukta avazya hai, ataH yaha vicAra uThatA hai ki yaha AkAra viziSTa buddhi bAhya vastu se hotI hai yA aura kisI vastu se ? isa viSaya meM vijJAnavAdI kahate haiM ki (pra0) bAhya vastuoM kI sattA mAna lene ke pakSa meM AkAraviziSTa buddhi kA kAraNa kauna hogA ? agara nIlAdi arthoM ko kAraNa mAneM to vaha ho nahIM sakatA, kyoMki ve kabhI dekhe nahIM jaate| kyoMki artha sadA hI indriya ke agocara haiN| agara kAryoM kI vicitratA se usakA anumAna karate haiM to phira atIndriya artha meM usa zakti kI kalpanA kI apekSA dRzya samanantarapratyatha meM hI vicitra zakti kI kalpanA kyoM nahIM kara lete ? jisase ki svapnajJAna meM bhI AkAra kI vicitratA ko upapatti ho sake / svapnajJAna meM bhAsita honevAle evaM deza aura kAla se vyavahita viSayoM meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 305 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI sAmarthyama. avidyamAnatvAta / nanvevaM vicitrapratyayo'pi na syAjjJAnasyaikatvena tadavyatirekiNAmapyekatvaprasaGgAta, pratyAkAraM ca jJAnabhede jJAnAnAM pratyeka svAkAramAtraniyatatvAta, tebhyo vyatiriktasya sarvAkAragrAhakasyAbhAvAt / atra brUmaH--na tAvaccitraM rUpaM na prakAzate ? saMvittivirodhAt / jaDasya ca prakAzAyogaH / tenedaM jJAnAtmakameva rUpam, na cAkArabhedena jJAnabhedaH, citrarUpasyaikasyAkAra. bhedAbhAvAt / yathA nIlasyaiko nIlasvabhAva AkAraH, tathA vaicitryasyaikasya citrasvabhAva evAkAraH / tasmizcAtmabhUte jJAnaM pravartamAnaM kRtsna eva pravartate, yadi vA na pravartata eva / na tu bhAgena pravartate, tasya nirbhAgatvAt / ye tvamI bhAgAH parasparaviviktAH pratibhAnti, na te citraM rUpamiti na kAcidanupapattiH / sthalAkAro'pyanajaiva dizA samarthanIyaH / avayavI tvekaH sthUlo vA nopapadyate / nAnAvayavavRttitvena tasya nAnAtvApAtAt / jJAnAkArastvekamin jJAne vartamAna ekaH sthUlo bhvtyev| kampAkampAdivirodhastu saMvidvirodho vyudasanIya iti kecit / svapnajJAna kI kAraNatA sambhava hI nahIM hai, kyoMki usa samaya unakA astitva hI nahIM hai| (u0) jJAna aura artha yadi eka hoM to phira citra rUpa kI pratIti nahIM ho sakegI, kyoMki citra rUpa viSayaka pratIti eka hai, usase abhinna rUpa bhI eka hI hogA / AkAra ke bheda se yadi jJAnoM kA bheda mAneM to phira pratyeka jJAna AkAra meM niyata hogA, unase atirikta sabhI rUpoM kA eka AkAra kA koI eka grAhaka sambhava nahIM hogaa| (pra0) yaha kahanA anubhava se viruddha hai ki citra rUpa kI pratIti hI nahIM hotI hai| cUMki jar3a meM prakAza kA sambandha sambhava nahIM hai, ataH prakAzita honevAlA citra rUpa bhI jJAna rUpa hI hai| citra rUpa eka hai, usake vibhinna AkAra nahIM haiN| ata: yaha kahanA bhI sambhava nahIM hai ki citra rUpa kI pratIti vastutaH aneka rUpoM kI vibhinna AkAra kI aneka pratItiyA~ hI haiN| jaise ki nIla kA nIlasvabhAva rUpa eka hI AkAra hai, vaise hI vaicitrya kA bhI citra svabhAva rUpa eka hI AkAra hai / isa svatantra eka AkAra kI vastu meM yadi jJAna pravRtta hogA to sampUrNa meM hI pravRtta hogA athavA pravRtta hI nahIM hogA, kintu usake kisI eka aMza meM pravRtta nahIM ho sakatA, kyoMki vaha aMzoM se zUnya hai, usake jo paraspara bhinna bhAga mAlUma hote haiM vai citra rUpa nahIM hai| ataH koI anupapatti nahIM hai| vastuoM ke sthUla AkAroM kA bhI samarthana isI rAste se karanA caahie| kisI bauddha vizeSa kA mata hai ki sabhI avayavoM meM rahanevAlA eka sthUla avayavI kA mAnanA ThIka nahIM jaMcatA, kyoMki aneka avayavoM se sambaddha rahane ke kAraNa usameM bhI anekatva kI hI Apatti hogI / usako agara jJAna kA AkAra mAna lete haiM to phira eka AkAra ke jJAna meM ArUr3ha vastu meM sthUlatva aura ekatva donoM kA rahanA asambhava nahIM hotA / nAnA avayavoM se eka sthUlAkAra vastu mAnane meM eka hI vastu meM kampa aura akampa rUpa honevAle virodha rUpa doSa to vastutaH jJAnoM kA hI virodha hai, jisakA parihAra kara lenA cAhie / 36 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA nyAyakandalI apare tu jJAnAkArasyApyanAdivAsanAvazena pratibhAsamAnasya vicArA. kSamatvamalIkatvameva tattvamAhuH / tathA ca yaH pratyayaH sa bAhyAnAlambano yathA svapnAdipratyayaH, pratyayazcAyaM jAgrataH stambhAdipratyayaH, nirAlambanatA hi pratyayatvamAtrAnubandhinI svapnAdiSu dRSTA, jAgrataH pratyayasyApi pratyayatvameva svabhAvaH, sa yadi nirAlambanatvaM parityajati tadA svabhAvameva parityajet / nanu sarvapratyayAnAmanAlambanatve mihetudRSTAntAdipratyayAnAmanAlambanatvam, tatazca dhmihetvaadybhaavaannaanumaanprvRttiH| atha te sAlambanAstairevAsya hetoya'bhicAraH ? naivam, teSAM bahiranAlambanAnAM saMvRtimAtreNAnumAnapravRttihetutgAt / dRSTA hyavidyAto vidyAprAptiH, yathA lipyakSarebhyo varNapratItiH, varNapratipAdakarekhAdayo'pi koI (mAdhyamika) bauddha matAvalambI kahate haiM ki jJAnAkAra se vastuoM kA pratibhAsa bhI anAdi vAsanA se hI hotA hai, ataH isakA nirvacana bhI asambhava hai| ataH 'vicArAkSamatva' rUpa 'zUnyatva' hI tattva hai| jitane bhI jJAna haiM, unakA koI bAhya vastu viSaya nahIM hai / jaise ki svapna jJAna kA koI bAhya viSaya nahIM hotA / jAgradavasthA ke puruSoM kA stambhAdi viSayaka jJAna bhI kevala jJAna hone ke nAte hI bAhya viSaya zUnya hai| kyoMki svapnajJAna ko kevala jJAna hone ke nAte hI viSayazUnya aura jJAna donoM samajhA jAtA hai| ataH jAgate hue vyakti kA jJAna bhI kevala jJAnatva svabhAva kA hI hai, usakA bhI svabhAva saviSayakatva nahIM hai, (arthAt svapna jJAna kI taraha jAgradavasthA kA jJAna bhI niviSayaka hI hai, jisase sabhI viSayoM kI sattA nahIM siddha kI jA sakatI). ataH stambhAdi viSayaka jJAna yadi niviSayakatva ko chor3egA to apane jJAnatva ko bhI kho baitthegaa| (pra0) agara sabhI jJAna niviSayaka hI hoM uo (Apake abhimata kA sAdhaka) pakSa, hetu, dRSTAntAdi viSayaka jJAna bhI viSaya zUnya hI hoMge, phira pakSa sAdhya prabhRti ke abhAva se (Apako abhimata) anumiti kI hI pravRtti nahIM ho skegii| ve pakSAdi yadi saviSayaka haiM to phira unhIM jJAnoM meM (niviSayakatva kA sAdhaka jJAnatva rUpa) ApakA hetu vyabhicarita hogA / (u0) nahIM, yaha bAta nahIM hai, kyoMki ve pakSAdi viSayaka jJAna vastutaH niviSayaka hone para bhI kevala saMvRti (avidyA) ke kAraNa hI anumAnapravRtti ke kAraNa haiN| avidyA se bhI vidyA (yathArthajJAna) kI utpatti dekhI jAtI hai| jaise ki lipi se vargoM kI pratIti hotI hai / (pra0) varNa ko jJApaka rekhAdi rUpa ve lipiyAM bhI to svarUpataH satya hI haiM ? (u0) yaha satya hai ki ve rekhAdi rUpa se satya haiM, kintu ve apane rekhAtva rUpa se to vargoM ke jJApaka nahIM haiM / una rekhAoM meM jaba kkaar| di varNoM kA Aropa kiyA jAtA hai, taba usI Aropita rUpa se ve varNa kI pratIti ko utpanna karatI haiN| ataH svarUpataH satya hote hue bhI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 307 prakaraNam ] bhASAnuvAdasahitam nyAyakandalo svarUpeNa satyAH / satyaM satyAH, na tu tena rUpeNa pratipAdakAH / kakArAdirUpAdhyAropeNa pratipAdakAH, tadeSAM kAryopayogitvamasatyameveti pUrvapakSasaMkSepaH / yattAvaduktaM grAhyalakSaNAyogAditi na tadarthAbhAvasAdhanasamartham, grAhyalakSaNo hyartho grAhyo na bhavenna tu tasyAsadbhAvaH, grahaNAbhAvasya pizAcAdivat svarUpaviprakarSaNApyupapatteH / grahaNayogye satyagrahaNAdabhAvasiddhiriti cet ? kathaM punarasya yogyatA saMpradhAritA ? nahi tasya grahaNaM kvacidabhUt, bhUtaM cenna grAhyalakSaNAyogaH / kiJca, grAhakAdhInaM grahaNam, grAhakaM ca jJAnaM svAtmamAtraniyatamityetAvataMva tadanyasyAgrAhyatA, grAhyAbhAvAdeva cedamagrahaNamiti sAdhyAviziSTam / api cedaM bhavAn pRSTo vyAcaSTAM kA jJAnAkArasya grAhyatA ? nahi tasyAsti jJAnahetutvaM tadavyatirekAt / nApyAkArAdhAyakatvam, AkAradvayAnanubhavAt / na ca kAryopayogitva rUpa se asatya hI haiN| itanA taka bAhya artha kI yathArtha sattA mAnanevAle hama logoM para bAhya artha kI yathArtha sattA ko na mAnanevAle bauddhoM ke AkSepa rUpa pUrvapakSa kA saMkSepa meM varNana hai| (aba isa prasaGga meM hama logoM kA uttara suniye) yaha jo kahA gayA hai ki 'grAhyalakSaNa' ke ayoga se bAhya vastuoM kI sattA nahIM haiM yaha isalie galata hai ki grAhyalakSaNa kA ayoga rUpa yaha hetu bAhya vastu ke svatantra astitva ke khaNDana kA sAmartha nahIM rakhatA hai / isase itanA hI ho sakatA hai ki bAhya vastue~ jJAta na ho sakeMgI, kintu isase inake astitva kA lopa nahIM ho sakatA, kyoMki vastuoM ke grahaNa (jJAna) kA na honA svarUpaviprakarSa (jJAna hone kI yogyatA ke abhAva) se bhI ho sakatA hai| jaise ki pizAcAdi kI sattA rahate hue bhI unakA grahaNa nahIM hotaa| (pra.) grahaNa kI yogyatA rahane para bhI kabhI-kabhI koI viSaya gRhIta nahIM hotA hai, isase samajhate haiM ki usakI sattA nahIM hai / (u0) Apane isakI yogyatA kaise nizcita kI ? kyoMki Apako to usakA bhI jJAna nahIM hai / agara hai to phira usameM grAhya lakSaNa rUpa hetu hI nahIM hai / aura bhI bAta hai, grahaNa grAhaka se hotA hai| jJAna hI grAhaka hai| vaha kevala apane svarUpa meM hI niyata hai, (arthAt usameM kisI bAhya vastu kA sambandha nahIM hai ), kevala isIlie jJAna se atirikta vastu ko Apa agrAhya kahate haiM / evaM (Apa hI kahate haiM ki) vastuoM kA grahaNa isalie nahIM hotA ki vaha agrAhya haiM / ataH yaha grAhyalakSaNa kA ayoga rUpa hetu sAdhyAviziSTa hai, (arthAt siddha nahIM hai, kintu hetu ko siddha honA caahie)| aura bhI mujhe pUchanA hai ki jJAnAkAra meM yaha grAhyatA kyA hai ? usa AkAra meM jJAna kI kAraNatA to grAhyatA nahIM hai, kyoMki vaha AkAra jJAna se abhinna hai| (ataH ukta grAhyatA jJAnakAraNatva rUpa nahIM hai) / jJAna meM AkAra sampAdana kI kSamatA bhI grAhyatA nahIM ho sakatI, kyoMki viSayoM ke AkAra se bhinna jJAnAkAra nAma kI kisI dUsarI vastu kA anubhava nahIM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 308 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNesaMkhyA nyAyakandalI jJAnAtmakatvameva grAhyatvam, suSuptAvasthAyAM jJAnAtmabhUtasya jJAnasantAnavadanuvartamAnasyApi grahaNAbhAvAt / avabhAsamAnatvameva tasya grAhyatvamiti cet ? ko'yamAkArasyAvabhAsaH ? jJAnapratibaddhahAnAdivyavahArayogyatApattizcet ? bAhyasyApi saiva yogyatA / tathA hi-nIlaM pItametaditi saMvAdinA bAhyamevopAdadate jahatyupekSante vA, nAntaramAkAramityasiddho grAhyalakSaNAyogaH, kathamanyasyotpattyAnyasya vyavahArayogyateti cet ? tasya svarUpakAraNasAbhagrIniyamena tadviSayavyavahArAnuguNasvabhAvasyotpAdanAditi yatkiJcidetat / etena vedyatvamapi pratyuktam / bhede'pi jJAnasvabhAvakAraNasAmagrIniyamAdeva tasyopapatteH, sandigdhavipakSavyAvRttikatvAt / yadapi jaDasya prakAzAyoga iti, tadapi prakAzAnAtmakatvAbhiprAyeNa / siddhasAdhanaM saMsargAbhiprAyeNa nirupapattikam / nahi jaDasya prakAzasaMsargeNa na bhavitavyamityasti rAjAjJA, yathA hotaa| jJAna rUpatva bhI grAhyatva nahIM hai, kyoMki suSupti avasthA meM jJAna rUpa jJAna samaha kI taraha barAbara rahanevAle viSaya rUpa jJAna kI bhI upalabdhi nahIM hotA hai| yadi avabhAsamAnatva ko hI grAhyatva kaheM to phira yaha pUchanA hai ki AkAroM kA yaha avabhAsamAnatva kyA vastu hai ? yadi vaha jJAna ke sAtha niyamita rUpa se sambaddha grahaNa karane kI yogyatA yA tyAga karane kI yogyatA hI hai to phira bAhya vastuoM meM ( arthAt vastuoM ko bAhya mAna lene para ) bhI ukta donoM prakAra kI yogyatAyeM haiM hI, kyoMki "yaha nIla hai, yaha pIta hai' ityAdi yathArtha jJAnoM se yukta puruSa una jJAnoM se bAhya vastuoM ko hI letA hai, chor3atA hai, yA upekSA kara detA hai, kisI Antara vastu se nahIM / tasmAt 'grAhyalakSaNa' kA ayoga rUpa ApakA hetu hI siddha nahIM hai / (pra0) eka (jJAna) kI utpatti se dUsare (usa jJAna ke viSaya bAhya vastu) meM vyavahAra kI yogyatA kaise hotI hai ? (pra0) isameM koI bAta nahIM hai, kyoMki apanI sAmagrI rUpa niyamita kAraNoM se jo jJAna utpanna hotA hai, vaha usake viSaya meM vyavahAra yogyatA sampAdana kI kSamatA rUpa svabhAva ko lekara hI utpanna hotA hai| isI se jJAna aura viSaya ke abheda kA sAdhaka vedyatva hetu bhI khaNDita ho gayA, kyoMki jJAna aura viSaya ko bhinna mAna lene para bhI jJAna kA svabhAva aura sAmagrI kA niyama ina donoM se hI (ghaTajJAna se hI ghaTa samajhA jAya) isa niyama kI upapatti ho jAegI / ukta vedyatva hetu meM vipakSa kI vyAvRtti bhI sandigdha hai| evaM prakAza kA 'yoga' ( sambandha ) asambhava hai, isa kathana se (yoga zabda ke dvArA) yadi jar3a aura prakAza kA abheda ( sambandha ) Apako abhISTa hai, to phira yaha siddhasAdhana hai| yadi isase jar3a meM prakAza ke sambandha kA asambhava kahanA abhipreta hai, to phira isa prasaGga meM yaha kahanA hai ki yaha yukti se zUnya hai, evaM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 303 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI chidikriyA chedyena sambadhyate bhidyate ca, tathA jJAnakriyApi jJeyena saha saMbhantsyate bhetsyate ca / sahopalambhaniyamasyApi vipakSAd vyAvRttiH sandigdhA, jJAnasya svaparasaMvedyatAmAtreNaiva nIlataddhiyoryugapadgrahaNaniyamasyopapatteH / bAhyAbhAvAjjJAnaM parasya saMvedakaM na bhavatIti cet ? bAhyAbhAvasiddhau hetovipakSAd vyAvRttisiddhiH, tatsiddhau cAsya vipakSAbhAvaM prati hetutvamityanyonyApekSitvam ? tadevAstu kimanena ? asiddhazca sahopalambhaniyamo nIlametaditi bahirmukhatayArthe'nubhUyamAne tadAnImevAntarasya tadanubhavasyAnubhavAt / jJAnasya svasaMvedanatAsiddhau sahopalambhaniyamasiddhiriti cet ? svasaMvedanasiddhau kiM pramANam ? yatprakAzaM tatsvaprakAze parAnapekSaM yathA pradIpa iti cet ? pradIpasya taddezatitamopanayane vyApAraH, sa cAnena svayameva kRta iti tadarthaM pradIpAntaraM nApekSate, vaiyarthyAt / svapratipattau tu cakSurAdikamapekSata eveti sAdhyavikalatA dRSTAntasya / atha prakAzakatvaM jJAnatvamabhipretam ? tasmAta parAnapekSA, tadAnImasAdhAraNo hetuH / kisI rAjA kI AjJA bhI nahIM hai ki jar3a aura prakAza meM sambandha na ho| jaise ki chedana kriyA chedya vastu se bhinna hotI huI bhI usake sAtha sambaddha hotI hai, usI prakAra jJAna rUpa kriyA bhI jJeya vastu se bhinna hone para bhI usake sAtha sambaddha hogii| evaM kathita 'sahopalambhaniyama' rUpa hetu meM bhI vipakSa kI vyAvRtti sandigdha hI hai, kyoMki jJAna ko 'sva' evaM 'sva' se bhinna (apanA viSaya) donoM kA prakAzaka mAna lene se hI ukta 'sahopalambha' niyama kI upapatti ho jaaegii| (pra0). bAhya vastu kI to sattA hI nahIM haiM, phira jJAna dUsare kA jJApaka kaise hogaa| (u0) yaha kahanA to spaSTa hI anyonyAzraya se dUSita hai, kyoMki bAhya vastu kI sattA ke uTha jAne para sahopalambha rUpa hetu meM vipakSavyAvRtti kA nizcaya hogA, aura viSakSa vyAvRtti ke siddha ho jAne para sahopalambhaniyama rUpa hetu ke vipakSa / bAhya vastu) ke abhAva kI siddhi hogii| (pra.) ukta hetu meM vipakSa kI vyAvRtti ke na rahane se hI kyA ? (u0) vastutaH sahopalambhaniyama rUpa hetu hI asiddha hai, kyoMki nIla aura nIlaviSayaka jJAna ina donoM kA anubhava eka samaya meM nahIM hotaa| nIla kI bahirmukha pratIti ho jAne ke avyavahita uttara kSaNa meM nIla jJAna kI antarmukhatayA upalabdhi hotI hai| (pra.) jJAna ko svataH prakAza mAna lene se hI sahopalambhaniyama kI siddhi hogii| (u0) jJAna ko svasaMvedana (svataH prakAza) mAnane meM hI kyA yukti hai ? (pra0) jo prakAza rUpa hotA hai vaha apane prakAza ke lie dUsare kI apekSA nahIM rakhatA, jaise ki pradIpa / (u0) pratyakSa ke utpAdana meM pradIpa kA itanA hI upayoga hai ki vaha viSayadeza ke andhakAra ko haTAtA hai| pradIpa apane pratyakSa ke lie bhI andhakAra ko haTAne kA kAma svayaM kara letA hai, ataH pradIpa ke pratyakSa meM dUsare pradIpa kI AvazyakatA nahIM hotI hai, kintu cakSurAdi For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhAdhyama [guNe saMkhyA nyAyakandalI yaccoktaM yasyAvyaktaH prakAzaH tatsvayamavyaktaM yathA pihitaM vastviti, tatra pihitasyAvyaktatA aprakAzaH, tanna, svayamavyaktatvAt kintvabhAvAdeveti vyAptyasiddhiH / yacca pratyayatvAditi tadapyasAraM dRssttaantaasiddheH| svapnAdipratyayA api samAropitabAhyAlambanA na svAtmamAtraparyavasAyinaH, jAgradavasthopayuktAnAmevArthAnAM saMskAravazena tathA pratibhAsanAt, anyathA dRSTazrutAnubhUteSvartheSu tadutpattiniyamAyogAt / kiJca, yadi bAhyaM nAsti kimidAnI niyatAkAraM pratIyate nIlametaditi / vijJAnAkAro'yamiti cenna, jJAnAdvahirbhUtasya saMvedanAt / jJAnAkAratve tvahaM nIlamiti pratItiH syAnna vidaM nIlamiti / jJAnAnAM pratyekamAkArabhedAt kasyacidahamiti pratItiH kasyacididaM nIlamiti cet ? nIlAdyAkAravadahamityA ko apekSA to rahatI hI haiN| ataH pradIpa rUpa dRSTAna meM svataH prakAzakatva kA jJApaka parAnapekSatva rUpa hetu nahIM hai / yadi jJAnatva ko hI prakAzakatva rUpa mAneM to phira 'svataH prakAzatva' kA sAdhaka parAnapekSatva hetu usa samaya asAdhAraNa nAma kA hetvAbhAsa hogaa| yaha jo Apa ne kahA ki-' DhakI huI cIja kI taraha jisakA prakAza avyakta rahatA hai vaha svayaM bhI avyakta hI rahatA hai / " isa prasaGga meM kahanA hai ki AvRta vastu kA aprakAza hI usakI avyaktatA hai, jo vastutaH usa vastu ke prakAza kA abhAva mAtra hai| usa vastu ke prakAzaka kI avyaktatA usa vastu kI avyaktatA nahIM hai / ata: jJAna ke svataH prakAzatva kI sAdhaka ukta vyatireka vyApti bhI siddha nahIM hai / (bAhya vastuoM kI asattA ke sAdhaka yA jJAna meM viSaya zUnyatva yA nirAla. mbanatva kA sAdhaka) pratyakSatva (jJAnatva) hetu meM bhI kucha bala nahIM hai, kyoMki isa hetu kA (svapna jJAna rUpa) dRSTAnta hI asiddha hai / svapnajJAna bhI bAhya viSayaka hai hii| vahA~ ve kevala apane svarUpa meM nahIM haiN| jAgrat avasthA ke jJAna meM bhAsita hone yogya viSayoM kA hI saMskAravaza svapnajJAna meM bhAna hotA hai| agara yaha bAta na ho to svapnajJAna meM niyamataH usI viSaya kA bhAna kaise ho jo vastu pahile se hI zruta yA dRSTa ho| dUsarI bAta yaha hai ki agara bAhya vastu nahIM hai to phira yaha nIla hai' ityAdi pratItiyoM meM niyamita rUpa se kisakA bhAna hotA hai ? (pra0) pratItiyoM meM bhAsita honevAle AkAra vijJAna ke haiM ? (u0) aisA nahIM ho sakatA, kyoMki ukta pratItiyAM jJAna se bhinna artha viSayaka hI hotI haiN| agara ukta pratItiyoM meM bhAsita honevAle AkAra bhI vijJAna ke hI hoM to phira una pratItiyoM kA abhilApa "yaha nIla hai" isa prakAra kA na hokara 'maiM nIla hU~' ityAdi AkAra kA hogaa| (pra0) jJAnoM ke pratyeka AkAra bhinna-bhinna haiN| inameM se kisI AkAra ko pratAti 'aham' ke sAtha hotI hai, evaM kisI AkAra kI pratIti 'idam' ke sAtha / (u0) aisI bAta nahIM hai, kyoMki nIlAdi AkAroM kI taraha 'aham' AkAra niyamita For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 311 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI kArasya vyavasthitatvAbhAvAt / tathA ca yadekenAhamiti pratIyate tadapareNa tvamiti pratIyate, svayaM svasya saMvedane'hamiti pratibhAsa iti cet ? ki vai parasyApi saMvedanamasti ? svarUpasyApi bhrAntyA bhedapratItiriti cet ? pratyakSeNa pratIto bhedo vAstavo na kasmAt ? bhrAntaM pratyakSamiti cet ? yathoktam paricchedAntaraM yo'yaM bhAgo bhirvsthitH| jJAnasyAbhedino bhedapratibhAso hyapaplavaH // iti / kuta etat ? anumAnenAbhedasAdhanAditi cet ? pratyakSasya bhrAntatvenAbAdhitaviSayatvAdanumAnasyAtmalAbhaH, labdhAtmake cAnumAne pratyakSasya bhraanttvmitynyonyaapekssitaadossH| astu vA bhedo viplavo niyatadezAdhikaraNapratItiH, kutaH ? nahi tatrAyamAropayitavyo nAnyatretyasti niyamahetuH / vAsanAniyamAt tadAropaniyamaH syAditi cenna, tasyA api taddezaniyamakAraNAbhAvAt / sati hyarthasadbhAve yaddezo'rthastaddezAnubhavastaddezA ca tatpUrvikA vAsanA, bAhyAbhAve nahIM hai| jisako eka AkAra kI pratIti 'aham' rUpa se hotI hai, usI AkAra kI pratIti kisI dUsare ko 'tvam' rUpa se yA 'idam' rUpa se hotI hai| (pra0) (yaha niyama hai ki) svayaM kI pratIti apane ko 'aham' AkAra se hotI hai| (u0) 'snayaM' se bhinna kA bhI to saMvedana hotA hai| (pra.) vaha saMvedana bhI vastuta: 'sva' rUpa kA hI hai, kintu bhrAntivaza usameM bheda kI pratIti hotI hai| (u0) pratyakSa ke dvArA jJAta honevAlA yaha bheda vAstavika hI kyoM nahIM hai / (pra0) cUki pratyakSa bhrAnta hai / jaisA kahA hai ki jo aMza jJAna se bhinna evaM bAhya mAlUma hotA hai, vaha bhI jJAna se abhinna hI hai, usameM jJAna bheda kI pratIti bhrAnti hai| (u0) yaha kyoM ? (pra.) cUki anumAna se jJAna aura artha kA abheda siddha hai| (u0) ukta kathana asaGgata hai, kyoMki yaha anyonyAzraya se dUSita hai| kathita abheda kA sAdhaka anumAna isa lie pramANa hai bheda kA sAdhaka pratyakSa bhrAnta hai / pratyakSa isaliye bhrAnta hai ki abheda kA sAdhaka anumAna pramANa hai / agara yaha mAna bhI leM ki ukta bheda kI pratIti bhrAnti hai, phira bhI niyamita deza rUpa adhikaraNa kI pratIti kaise upapanna hogI? kyoMki isakA niyAmaka koI nahIM hai ki amuka AkAra ke vijJAna kA Aropa amuka AkAra ke vijJAna meM hI ho, vijJAna ke dUsare AkAroM meM na ? (pra0) vAsanA ke niyama se Aropa kA niyama hogA ? (u0) vAsanA meM mI taddezaviSayakatva kA koI niyAmaka nahIM hai| bAhya vastue~ jaba rahatI haiM, taba jo artha jisa deza meM rahatA hai usa artha viziSTa usa deza kA anubhava hotA hai, evaM usa deza viSayaka isa anubhava se hI usa deza viSayaka 'vAsanA' (saMskAra) utpanna hotI hai| agara bAhya artha hI na raheMge to phira vAsanA meM bhI yaha vizeSa kisase upapanna hogA ? vinA vizeSa kAraNa ke vizeSa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMkhyA ___ nyAyakandalI tu tasyAH kiMkRto dezaniyamaH ? na ca kAraNavizeSamantareNa kAryavizeSo ghaTate, bAhyazcArtho nAsti / tena vAsanAnAmeva vaicitryaM tadvaicitryasyArthavattatkAraNAnAM vaicitryAdityanAdiriti cet ? vAsanAvaicitryaM yadi bodhAkArAdananyat kastAsAM parasparato vizeSaH ? athAnyadarthe kaH pradveSaH ? yena sarvalokapratItirapahrayate / kena cAyamAkAro bahirAropyate ? jJAnena ceta? kiM tasya svAtmanyAkArasaMvittireva bahirAropastadanyo vA ? Aye kalpe seva tasya samyakapratItiH, saiva ca mithyetyApatitam, jJAnagatatvenAkAragrahaNasya satyatvAt, bAhyatAsaMvittazcAyathArthatvAt / anyatve tu tayorna krameNa bhAvaH, tatkAraNasya jJAnasya kSaNikatvAt / na caikasya yugapatsatyatvena mithyAtvena ca pratItisambhavaH / na ca kramayogapadyAbhyAmanyaH prakAro'sti, yatra vartamAnaM jJAnaM svAtmanyAkAraM gRhNIyAdvahizca tamAropayati / ___api ca yadi jJAnAkAro nIlAdiroM yasyaivAyamAkAraH sa eva taM pratIyAt, na puruSAntaraM pratIyAt / pratIyate cAyaM bahubhirekaH, sarveSAM tadAbhimukhyena kArya kI utpatti nahIM ho sktii| (pra.) cUki bAhya vastuoM kI sattA nahIM hai, ataH vAsanA meM hI vaicitrya kI kalpanA karate haiN| prayojana se yukta (usa pahilo vAsanA meM sthita) kAraNoM kA vaicitrya hI ukta vAsanA ke vaicitrya kA kAraNa hai| (u0) vAsanAoM ke ye vaicitrya bhI agara kevala vijJAna rUpa hI haiM to phira una meM paraspara bheda kyA hai ? agara ye vaicitrya vijJAna se bhijJa haiM to phira nIlAdi vastuoM ko hI vijJAna se bhinna mAnane meM Apako kyoM dveSa hai ? jisase ki sarvajanIna pratItiyoM kA Apa apalApa karate haiN| (evaM) vijJAna ke AkAroM kA yaha Aropa kauna karatA hai ? agara jJAna hI ? agara AkAra se abhinna vijJAna meM hI AkAra kA bhAna hotA hai aura vahI Aropa kahalAtA hai, to phira isa pakSa meM eka hI jJAna ko satya aura mithyA donoM hI kahane kI Apatti hogI, kyoMki jJAna ho AkAra ke grahaNa rUpa hone se satya hai, evaM usameM bAhyatva kA Aropa hone se mithyA hai / agara AkAra vijJAna aura AkArAdhAyaka vijJAna donoM ko bhinna mAne to phira ukta kAraNavijJAna aura kAryavijJAna donoM kI kramazaH sattA nahIM rahegI, kyoMki kAraNavijJAna kSaNika hai| (agara donoM vijJAnoM ko eka mAneM to phira) eka hI vijJAna eka hI samaya satya aura mithyA donoM nahIM ho sktaa| krama aura yogapadya ko chor3akara koI tIsarA prakAra nahIM hai ki jisa rUpa meM vidyamAna AkAra apane se abhinna AkAra kA bhI grahaNa kare aura apane AkAra ko bAhara Aropita bhI kre| aura bhI bAta hai| agara ye nIlAdi vastue~ vijJAna ke hI AkAra hoM to phira jisa puruSa ke vijJAna ke ye AkAra hoMge kevala usI puruSa se gRhIta ho sakeMge, dUsare puruSoM se nahIM, kintu eka hI vastu aneka puruSoM se gRhIta hotI hai, kyoMki eka For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 311 nyAyakandalI yugapatpravRtteH, yastvayA dRSTaH sa mayApIti pratisandhAnAt / tasmAdartho'yaM na jnyaanaakaarH| ye tu jJAnAkAramapyapahnavAnA alIkA eva nIlAdayaH pratibhAsante ityAhuH, teSAM kAraNaniyamAdutpattiniyamo'rthakriyAniyamazca na prApnoti, arthAbhAvena kiJcit kasyacit kAraNam, sarva vA sarvasya, nArthakriyAsaMvAdo na vA visaMvAdo vizeSAbhAvAt / yathoktaM gurubhiH AzAmodakatRptA ye ye copAjitamodakAH / rasavIryavipAkAdi teSAM tulyaM prasajyate // iti / vAsanAvizeSAt tadvizeSasiddhiriti cet ? sA yadi bAhyArthakriyAvizeSahetuH ? saMjJAbhedamAtram, artho vAsaneti / atha jJAnAtmikA ? arthAbhAve tasyA vizeSo ninibandhano bodhamAtrasyopAdAnasya sarvatrAvizeSAt, bodhAkArasya vyatiriktasya ca vizeSasyAbhyupagame'rthasadbhAvAbhyupagamaprasaGgAdityuktam / na cAsmin pakSe nIlAdipratyayasya kAdAcitkatvaM syAt, tajjananasamarthakSaNasantAnasya sarvadAnuvRtteH, ananuvRttau vA kAlAntare'pi tatpratyayAnupapattiH, svavyatiriktasyApekSaNI. hI vastu kI ora eka hI samaya aneka vyakti pravRtta dIkha par3ate haiM / evaM isa prakAra kI pratIti bhI hotI hai ki jisako maiMne dekhA thA usI ko tumane bhI dekhA hai' ataH nIlAdi (koI bhI) bAhya vastu jJAna rUpa nahIM hai| ___ jo koI ( mAdhyamika) vijJAna ke isa AkAra kA bhI apalApa karate hue 'alIka' (zUnya ) vastu ko hI nIlAdibuddhi kA viSaya mAnate haiM, unake mata se kAraNa ke niyama se ( kapAlAdi kAraNa samUha se ghaTa kI hI utpatti ho paTAdi kI nahIM ) kAyaM ke ( isa ) niyama ko upapatti nahIM hogii| evaM artha-kriyA ( pravRtti) kA niyama bhI anupapanna ho jAegA, kyoMki arthakriyA kI sattA hI nahIM hai| ata: yahI kahanA par3egA ki kisI kA koI kAraNa nahIM hai yA sabhI vastueM sabhI vastuoM ke kAraNa haiM / evaM arthakriyA kI saphalatA bhI nahIM hogI viphalatA bhI nahIM hogI, kyoMki donoM meM koI antara nahIM hai / jaisA ki guruoM ne kahA hai ki (agara zUnyatA hI tattva ho to) mana ke laDDU khAne se tRpta puruSa ke evaM yathArtha modaka kA upArjana kara use khAnevAle puruSa ke rasa, vIrya aura vipAkAdi sabhI samAna hI hone caahie| (pra0) vAsanA ke vizeSa se donoM meM jo vizeSa hai, usase una donoM puruSoM ke rasa vIryAdi ke antara kI upapatti hogii| (u0) vAsanA agara prayojana vizeSa ke sampAdana meM samartha hai ? to phira nAma kA hI antara raha jAtA hai ki hama use artha kahate haiM aura Apa vAsanA kahate haiN| agara vaha bhI jJAna svarUpa hI hai to arthoM ke na rahane ke kAraNa usameM vaiziSTya asambhava hai, kyoMki bodharUpa kAraNa sabhI jagaha samAna hai / pahile kahA jA cukA hai ki bodhAkAra se bhinna kisI vizeSa ko prayojaka mAnanA vastutaH bAhya vastuoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe parimANa prazastapAdabhASyam parimANaM mAnavyavahArakAraNam / taccaturvidham -aNu mahad dIrgha hasvaM ceti / tatra mahad dvividham-nityamanityaM ca / nityamA mAna ( taula aura nApa ) ke vyavahAra kA asAdhAraNa kAraNa hI 'parimANa' hai| vaha aNu, mahat, dIrgha aura hrasva bheda se cAra prakAra kA hai| nyAyakandalI yasyAbhAvAt / kAraNaparipAkasya kAdAcitkatvAt tatkAryasya kAdAcitkatvamiti cet ? kAraNasya paripAkaH kAryaH, kAryajananaM pratyAbhimukhyam, so'pi svasaMvedanamAtrAdhIno na kAdAcitko bhavitumarhati / asti cAyaM kAdAcitkaH pratyakSapratibhAsaH, sa eva pratItiviSayaM dezakAlakAraNasvabhAvaniyataM bAhyaM vastu vyavasthApayaMstadabhAvasAdhanaM bAdhata iti kAlAtyayApadiSTatvamapi hetUnAmityuparamyate / samadhigatA sNkhyaa| samprati parimANanirUpaNArthamAha-parimANaM mAnavyavahArakAraNamiti / mAnavyavahAro'Nu mahad dIrgha hrasvamityAdijJAnaM zabdazca, tasya kAraNaM parimANamityanena pratyakSasiddhasyApi parimANasya vipratipannaM prati kAryeNa sattAM darzayati / yathA tAvajjJAnasya jJeyaprasAdhakatvaM tathoktam / ko hI mAnanA hai| evaM isa pakSa meM nIlAdi pratItiyoM kA kAdAcitkatva (kabhI honA kabhI na honA) ko upapatti bhI ThIka nahIM baiThatI hai, kyoMki nIlAdi vijJAna ke prayojaka kSaNasantAna kI sattA to barAbara hai hii| agara sadA usakI anuvRtti nahIM rahatI hai to phira Age nIlAdi kI pratItiyAM nahIM hoNgii| (pra0) (yadyapi) kArya ko apane ke bhinna kisI kI apekSA nahIM hai phira bhI kAraNa kA paripAka kadAcit hI hotA hai, ataH kArya bhI kabhI hotA hai kabhI nhiiN| (u0) kArya ke prati unmukha honA hI kAraNoM kA paripAka hai, vaha bhI svasaMvedana rUpa vijJAna se bhinna kucha bhI nahIM hai, ataH usakA bhI kAdAcitkatva ucita nahIM hai| kintu kAryoM kA kAdAvikatva pratyakSa se siddha hai / yaha pratyakSa jJAna deza, kAla aura svabhAva se niyata apane bAhya viSaya kA sthApana karate hue usake abhAva ke sAdhaka ko bhI bAdhita karatA hai| isa prakAra bAhya artha ko sattA kA lopa karanevAle ye sabhI hetu kAlAtyayApadiSTa haiN| (isa prakAra) saMkhyA ko acchI taraha smjhaa| 'parimANaM mAnavyavahArakAraNam' ityAdi pakti se aba parimANa kA nirUpaNa karate haiN| aNu, mahat, dIrgha, hrasva ina saboM ke jJAna evaM ina saboM ke pratipAdaka zabdoM ke prayoga ye donoM hI prakRta 'mAnavyavahAra' zabda se abhipreta haiN| pratyakSa ke dvArA siddha parimANa ko jo nahIM mAnanA cAhate, unheM (parimANa ke ukta vyavahAra rUpa) kArya liGgaka anumAna kI sUcanA 'tasya parimANam' ityAdi se dete haiN| jisa prakAra jJAna apane jJeya artha kA sAdhaka hai use (saMkhyAprakaraNa meM) dikhalA cuke haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 315 skl } bhASAnuvAdasahitam nyAyakandalI zabdasya tu katham ? na hyasAvarthAtmA, annAgnyasizabdoccAraNe mukhasya pUraNadAhapATanaprasaGgAt / nApyarthajaH, kauSThayavAyukaNThAdyabhighAtajatvAt atadAtmano'tadutpannasya pratipAdakatve cAtiprasaGgAt / tadayuktam, yadi kaNThAdya bhighAtamAtraja eva zabdo na vakturvivakSAmapi pratipAdayet tadutpattyabhAvAt / tathA ca vaktuvivakSAmapi na sUcayeyuH zabdA iti pramattagItaM syAt / pAramparyeNa vivakSApUrvakatvAcchabdasya vivakSApratipAdakatvamiti cet ? evamarthAnubhavapratipAdakatvamapi, vivakSAyA arthAnubhavapUrvakatvAt / asatyapyarthAnubhave vipralambhakasya tadarthavivakSApratItiriti cet ? asatyAmapi tadarthavivakSAyAM bhrAntasya tadarthaviSayaM vAkyamupalabdham / yathAhurAcAryAH ____ 'bhrAntasyAnyavivakSAyAmanyad vAkyaM hi dRshyte|' iti / nAnyavivakSAto'nyAbhidhAnasambhavaH, anvayavyatirekAbhyAM yad yasya kAraNamavagataM tasya tadvayabhicAre vizvasyAkasmikatvaprasaGgAt, ato bhrAntasyApratIyamAnApi (pra.) kintu 'zabda' apane bodhya artha kA sAdhaka kisa taraha se hai ? zabda svayaM artha svarUpa nahIM hai, agara aisI bAta ho to anya zabda ke uccAraNa se hI peTa bhara jAya, 'agni' zabda ke uccAraNa se muMha jala jAya, evaM asi (talavAra) zabda ke uccAraNa se muha kaTa jAya / artha se zabda kI utpatti bhI nahIM hotI hai, kyoMki koSThasambandhI vAyu ke kaNThAdi dezoM ke sAtha abhighAta se zabda kI utpatti hotI hai| zabda se bhinna hone para bhI evaM zabda kA kAraNa na hone para bhI agara zabda se artha kA pratipAdana mAnA jAya to atiprasaGga hogaa| (u0) kintu yaha ThIka nahIM hai, kyoMki agara zabda kI utpatti kaNThAdi ke abhighAta se hI ho (vivakSA vaktA ke artha pratipAdana kI icchA se nahIM) to phira zabda vivakSA kA bhI jJApaka nahIM hogA, kyoMki vivakSA se usakI utpatti nahIM hotI hai| agara vivakSA kI sUcanA bhI zabdoM se nahIM hogI to phira zabdoM kA prayoga kevala pAgala kA pralApa hI hogaa| (pra.) (vivakSA sAkSAt zabda kA utpAdaka na hone para bhI) paramparA se zabda kA utpAdaka hai, ataH zabda vivakSA kA jJApaka hai| (u0) isa prakAra to zabda arthAnubhava kA bhI sUcaka hai hI, kyoMki vivakSA arthAnubhava se hI utpanna hotI hai / (pra.) artha kA anubhava na rahane para bhI vazvaka puruSa meM artha kI vivakSA dekhI jAtI hai| (u0) vivakSA ke na rahane para bhI bhrAnta vyakti ke dvArA usa artha ke bodhaka zabda kA prayoga bhI to dekhA jAtA hai / __jaisA ki AcAryoM ne kahA hai ki 'bhrAntapuruSa kahanA kucha cAhatA hai, kintu kahatA kucha aura hI hai' (pra0) eka kI vivakSA se dUsarA puruSa zabda kA prayoga nahIM kara sakatA, kyoMki anvaya aura vyatireka se jisameM kAraNatA nizcita hai, usake rahate hue bhI agara kArya kI utpatti kabhI na bhI ho to phira saMsAra kI sabhI racanAe~ aniyamita ho jaaeNgii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe parimANa nyAyakandalI tadarthavivakSA sahasopajAtA gacchatRNasaMsparzajJAnavadaspaSTarUpA kAryeNa kalpanIyeti cet ? vipralambhakasyApi vivakSAvizeSeNa tadarthAnubhavaH kalpyatAm, asaMvidite'rthe tadviSayasya vivakSAvizeSasyAyogAt / tadAnIM vipralambhakasya tadarthAnubhavo nAstIti cet ? mA sma bhUt, smaraNaM tAvadvidyate, vipralambhako hi pUrvAnubhUtamevArthamanyathAbhUtamanyathA ca kathayati / tatrAsya tadarthavivakSA smaraNakAraNikA bhavantI pAramparyeNa tadanubhavakAraNiketi nAsti byabhicAraH, mithyAnubhavapUvikAyA api vivakSAyAH pAramparyeNa satyAnubhavapUrvakatvAt / anubhavazcArthAvyabhicArIti zabdAdarthasiddhiH / anyathA vAkyazrutau zroturarthapratItyabhAvAd vivakSAmAtrapratItezcApuruSArthatvAcchAbdo vyavahAra ucchidyeta, vAdiprativAdinorjayaparAjayavyavasthAnupapattiH, vivakSAmAtraM pratyubhayorapi bhUtArthavAditvAt / yaccoktaM dravyAdavyatiriktaM parimANam, dravyAgrahe tabuddhayabhAvaditi, tadasiddham / dUrAd dravyagrahaNe'pi tatparimANavizeSasyAgrahaNAt / ata eva mahAnapyaNuriva bhrAntyA dRzyate / ataH (bhrAntapuruSa ke zabda prayoga rUpa) kArya se hI yaha anumAna karate haiM ki (zabda prayoga se pahile) bhrAnta puruSa ko bhI ajJAta artha viSayaka asphuTa vivakSA sahasA utpanna hotI hai| jaise ki rAha calate AdamI ko tRNa ke sparza kA haThAt aspaSTa pratibhAsa hotA hai| (u0) to phira usa pratAraka ke vizeSa prakAra kI vivakSA se usake usa arthaviSayaka anubhava kI bhI kalpanA kIjie, kyoMki ajJAta artha kI vivakSA kabhI bhI nahIM utpanna hotii| (pra0) usa samaya ThaganevAle puruSa ko usa viSaya kA anubhava to nahIM hai| (u0) anubhava na rahe, smaraNa to raha sakatA hai| pahile samajhI huI vastu ko hI vaha pratAraka dUsaroM se kahatA hai| isa prakAra prakRta meM bhI ki artha viSayaka vivakSA smaraNa kA kAraNa hai. ata: paramparA se vaha anubhava kA bhI kAraNa hotI hai| sutarAm (zabda aura vivakSA ke kAryakAraNabhAva meM) vyabhicAra nahIM hai / ataH mithyA anubhava se utpanna honevAlI vivakSA kA satyAnubhava bhI paramparA se kAraNa hai / tasmAt vivakSA evaM yathArthAnubhava ina donoM ke kAryakAraNabhAva meM bhI vyabhicAra nahIM hai / agara aisI bAta na hotI to vAkya ke sunane se sunane vAle ko artha kI pratIti na hokara vivakSA kI hI pratIti hotI, kintu yaha vAkya kA prayoga karane vAle ko abhISTa nahIM hai, ataH zabda se honevAle vyavahAra kA hI uccheda ho jAegA / vAdI evaM prativAdI meM hAra-jIta kI vyavasthA bhI uTha jAegI, kyoMki vivakSA ke prasaGga meM to donoM barAbara hI kahate haiN| __ yaha jo Apane kahA ki (pra0) dravya aura usake parimANa donoM abhinna haiM, kyoMki dravyajJAna ke binA usake parimANa kA jJAna nahIM hotA hai, (u0) so ThIka nahIM hai, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam nyAyakandalI evaM vyavasthite parimANe tasya bhedaM kathayati-taccaturvidhamiti / yena rUpeNa cAtuvidhyaM taddarzayati-aNu mahad dIrgha hrasvaM ceti / caturasrAdikaM tvavayavAnAM saMsthAnavizeSo na parimANAntaram / dIrghatvAdayo'pi tathA bhavantu ? na, avayavasaMsthAnAnupalambhe'pi dUrAd dIrghAdipratyayatya darzanAt / api ca bhoH ! dvayaNukaparimANaM tAvadaNu, mahatparimANotpattau kAraNAbhAvAt / tasmAcca paramANuparimANamapakRSTam, kAryaparimANAt kAraNaparimANasya hInatvadarzanAt / tatazca paramANoH parimANaM dvayaNukaparimANAdbhinnam / evaM ghaTAdInAM parimANAdanyadeva prakarSaparyantaprAptamAkAzAdiparimANam, tathA dIrgha hrasvaM ceti parimANamaSTavidhameva, kutshcaatuvidhymityaah-ttreti| teSu caturSu parimANeSu madhye mahad dvividhaM nityamanityaM ceti / keSu nityamityAha-nityamAkAzakAladigAtmasu / tacca paramamahattvamityucyate / kyoMki dUra se dravya kA jJAna hone para bhI usake vizeSa prakAra ke parimANa kA jJAna nahIM hotA hai, ataH bhUla se bar3I cIja bhI choTI pratIta hotI hai| isa prakAra parimANa kI sattA siddha ho jAne para 'taccaturvidham' ityAdi se usake bheda kahe gaye haiN| jina bhedoM se parimANa ke cAra bheda haiM yaha 'aNu mahaddIgha hrasvaJceti' isa paGkti se kahA gayA hai| caukora Adi Azraya dravyoM ke avayavoM ke vizeSa prakAra ke vinyAsa hI haiM, koI svatantra parimANa nhiiN| ( u0) phira dIrghatvAdi bhI avayavoM ke vizeSavinyAsa hI hoM svatantra parimANa nahIM / ( u0 ) saMsthAva kI arthAt avayavoM ke vizeSa vinyAsa kI pratIti dUra se nahIM hotI hai, kintu dIrghatvAdi kI pratIti dUra se bhI hotI hai / (pra. ) dvayaNuka 'aNu' parimANa vAlA hai, kyoMki vaha mahatparimANa kA kAraNa nahIM hai / evaM paramANu kA parimANa ( aNu hote hue bhI ) dvayaNuka ke parimANa se nyUna hai kyoMki kArya ke parimANa se kAraNa kA parimANa nyUna hI dekhA jAtA hai / ataH paramANu ke parimANa aura dvayaNuka ke parimANa ( donoM hI aNu hote hue bhI) bhinna prakAra ke haiN| evaM ghaTAdi ke mahatparimANa evaM mahatparimANa ke antima avadhi AkAzAdi kA mahatparimANa donoM hI ( mahattvatvena samAna hone para bhI) bhinna prakAra ke haiN| isI prakAra dIrgha aura hrasva meM bhI samajhanA cAhie / ataH parimANa kA ATha bheda honA hI ucita hai cAra bheda nhiiN| isI prazna kA uttara 'tatra' ityAdi 1. mudrita nyAyakandalI pustaka meM SaDvidhameva' aisA pATha hai, kintu so asaGgata mAlUma hotA hai, kyoMki jaise dvathaNuka aura parimANu ke aNutva meM antara hai, vaise hI dona ke hrasvatva meM bhI antara hai| evaM jaise ki ghaTa aura AkAzAdi ke mahatparimANa meM antara hai, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 318 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe parimANa prazastapAdabhASyam kAzakAladigAtmasu paramamahattvam / anityaM tryaNukAdAveva / tathA cANvapi dvividham-nityamanityaM ca / nityaM paramANumanassu tat pAriinameM mahat (parimANa ) nitya aura anitya bheda se do prakAra kA hai| nitya mahatparimANa AkAza, kAla, dik aura AtmA ina cAra dravyoM meM hai, kyoMki ve paramamahattva rUpa haiN| isI taraha aNu bhI nitya aura anitya bheda se do prakAra kA hai / ina donoM meM se nitya aNu (parimANa) paramANuoM aura manoM meM hai| __nyAyakandalI anityaM mahRtparimANaM tryaNukAdAveva nAkAzAdiSvityarthaH / yathA mahad dvividha tathAvapi dvividhaM nityamanityaM ca / ubhayatrApi cakAraH prkaaraantrvyvcchedaarthH| nityamaNuparimANaM paramANumanaHsu, utpattivinAzakAraNAbhAvAt / pArimANDalyamiti sarvApakRSTaM parimANam / anityamaNuparimANaM dvayaNuka eva nAnyavetyarthaH / etenaitaduktaM bhavati, aNuparimANaprabheda eva paramANuparimANaM mahatparimANaprabhedazca paramamahatparimANam, anyathA paramazabdena vizeSaNAyogAt / yat khalu parimANaM rUpasahAyaM svAzrayaM pratyakSayati tatra mahaditi vyapadezaH, yacca se dete haiM / 'tatra' arthAt una cAroM prakAroM ke parimANoM meM 'mahat' nitya aura anitya bheda se do prakAra kA hai| kina dravvoM meM vaha nitya hai ? isa AkAGkSA kI pUrti 'nityamAkAzakAladigAtmasu' isa vAkya se kI gayI hai| AkAzAdi dravyoM meM rahanevAle 'mahattva' ko hI 'paramamahattva' kahate haiN| anitya mahatparimANa yasareNu prabhRti dravyoM meM hI hai, AkAzAdi dravyoM meM nhiiN| jisa prakAra mahattva nitya aura anitva bheda se do prakAra kA hai, usI prakAra 'aNu' bhI do prakAra kA haiN| donoM vAkyoM ke 'ca' zabda parimANa kI aura prakAra kI sambhAvanAoM ko haTAne ke lie haiN| paramANuoM aura manoM meM kebala nitya aNu parimANa hI rahatA hai, kyoMki unake parimANoM kA koI binAzaka nahIM hai / saba se choTe parimANa ko pArimANDalya kahate haiM / anitya aNuparimANa kevala dvayaNukoM meM hI hai aura kahIM nhiiN| isase yaha artha nikalA ki paramANuoM kA parimANa bhI aNuparimANa kA hI eka bheda hai / evaM AkAzAdi kA paramamahatparimANa bhI mahatparimANa kA hI eka bheda hai| agara AkAzAdi kA parimANa mahat na ho to phira usameM 'parama' vizeSaNa hI vyartha ho jaaegaa| rUpa ke sAhAyya se jo parimANa apane Azraya ke pratyakSa kA kAraNa hotA hai, use mahatparimANa kahate haiM / jisase yaha vaise hI donoM ko dIrghatA meM bhii| phalataH hrasvasva evaM aNutva ke do do bheda evaM mahattva aura dIrghatva ke do do bheda saba milAkara ATha bheda kI ho Apatti ThIka baiThatI hai, aura yaha bAta bhyAyakandalI ke 'dIrgha hrasvaJceti' isa vAkya se bhI spaSTa hotI hai, ataH maiMne 'SaDviyameva' ke sthAna para 'aSTaviSameva' aisA hI pATha rakhanA ucita smjhaa| For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam mANDanyam / anityaM dvathaNaka eva / kuvalayAmalakabilvAdiSu mahatsvapi tatprakarSabhAvAbhAvamapekSya bhAkto'NutvavyavahAraH / dIrghatva hasvatve yahI aNuparimANa pArimANDalya kahalAtA hai / anitya ( aNuparimANa ) kevala dvyaNuka rUpa dravya meM hI hai| kuvalaya, AmalA aura bela prabhRti ke mahatparimANoM meM aNutva kA jo vyavahAra hotA hai, vaha mahatparimANoM ke nyUnAdhikabhAva ke kAraNa gauNa hai / jina AzrayoM ke mahat (parimANa) aura aNu (parimANa) utpatti Acharya Shri Kailashsagarsuri Gyanmandir 316 nyAyakandalI no pratyakSayati tatrAviti vyavahAraH / na caivaM sati tryaNukasyApyaNutvaprasakti: ? tasyApi pratyakSatvAt tryaNukamasmadAdipratyakSaM bahubhiH samavAyikAraNairArabdhatvAt, ghaTavat / yasya ca pratyakSasya dravyasyAvayavA na pratyakSAstadeva tryaNukam / AkAzaparimANasya tu pratyakSa hetutvAbhAve'pi mahattvameva, tadAzrayasya dvaghaNukavyAptito'dhikavyAptitvAt, ghaTAdiparimANavat / anityamaNuparimANaM dvayaNuka evetyayuktam, kuvalayAmalaka bilvAdiSu parasparApekSayANuvyavahAradarzanAdata Aha- kuvalayAmalakabilvAdiSviti / bilve yaH prakarSabhAvo mahatparimANAtizayayogitvaM tasyAmalake'bhAvamapekSyANuvyavahAro bhAktaH / ubhAbhyAM bhajyate iti bhaktiH sAdRzyam, tasyAyamiti bhAktaH, sAdRzyamAtra nibandhano gauNa ityarthaH / evamAmalakaparimANAtizayAbhAvaM kAma nahIM hotA hai usa parimANa ko 'aNu' kahate haiN| isI se vyasareNu ke parimANa meM aNutva kI Apatti nahIM hotI hai, kyoMki usakA pratyakSa hotA hai / tryaNuka kI utpatti ghaTAdi kI taraha aneka avayavoM se hotI hai, ataH vaha hama logoM ke pratyakSa kA bhI viSaya hai / pratyakSa dokhane vAle jisa dravya ke avayavoM kA pratyakSa na ho use 'tryaNuka' kahate haiM / ghaTAdi ke parimANoM kI taraha AkAzAdi ke parimANa kI vyApti dvayaka ke parimANa kI vyApti se adhika hai, ata: AkAzAdi ke parimANa bhI mahat hI haiM / For Private And Personal ( pra0) yaha kahanA ThIka nahIM ki 'anitya aNuparimANa' kevala dvathaNuka meM hI hai, kyoMki kuvalaya, AMvalA aura bela ina saboM meM ApekSika aNu' ko vyavahAra dekhA jAtA hai / isI prazna kA uttara " kuvalayAmalakabilvAdiSu' ityAdi pakti se dete haiM / bela meM jo prakarSabhAva arthAt vilakSaNa mahatparimANa kA sambandha hai vaha A~vale meM nahIM hai, isI se A~vale meM 'aNutva' kA bhAkta vyavahAra hotA hai| abhiprAya yaha hai ki ' ubhAbhyAM bhajyate iti bhakti:' isa vyutpatti ke anusAra kevala sAdRzya se honevAle vyavahAra ko 'bhAkta' kahate haiM / isI prakAra A~vale meM jisa utkRSTa mahatparimANa kA sambandha hai, usa prakAra ke mahatparimANa kA sambandha kuvalaya meM nahIM haiM / isI se kuvalaya

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Acharya Shri Kailashsagarsuri Gyanmandir 320 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe parimANa prazastapAdabhASyam cotpAdye mahadaNutvaikArthasamavete / samidikSuvaMzAdiSvaJjasA dIpeSvapi tatprakarSabhAvAvamapekSya bhAkto hrasvatvavyavahAraH / anityaM caturvidhazIla haiM una AzrayoM meM hrasvatva aura dIrghatva bhI samavAya sambandha se utpattizIla hI haiN| lakar3I, Ikha, bA~sa prabhRti dIrgha vastuoM meM bhI unake utkarSa aura apakarSa se hrasvatva kA gauNa vyavahAra hotA haiN| cAroM prakAra ke anitya parimANa nyAyakandalo kuvalaye'pekSyANuvyavahAraH / yatra hi mukhyamaNatvaM dvayaNuke tatra mahatparimANasyAbhAvo dRSTaH / Amalake'pi yAdRzaM bilve mahatparimANaM tAdRzaM nAstItyetAvatA sAdhayeNopacArapravRttiH / dIrghatvahrasvatvayovizeSa darzayati-dIrghatvahrasvatve iti / mahaccANutvaM ca mahadaNutve, utpAdye ca te mahadaNutve cetyutpAdyamahadaNutve, tAbhyAmekasminnarthe samavete hrasvatvadIrghatve / yatrotpAdyaM mahattvaM vyaNukAdau tatrotpAdyaM dIrghatvam, yatra cotpAdyamaNutvaM dvayaNuke tatrotpAdya hrasvatvamityarthaH / tatra paramANoH parimaNDalatvAddhasvatvAbhAvo vyApakatvAccAkAzasya dIrghatvAbhAva meM aNutva kA vyavahAra hotA hai| jahA~ aNutva kA mukhya vyavahAra hotA hai jaise ki dvathaNuka meM, vahA~ mahatparimANa ke abhAva kI bhI pratIti hotI hai| A~vale meM bhI aNutva ke gauNa ThapavahAra kI pravRtti kevala itane hI sAdRzya se hotI hai ki bilva meM jisa prakAra kA utkRSTa mahatparimANa hai, vaha AMvale meM nahIM hai| _ 'dIrghatva hrasvatve' ityAdi sandarbha ke dvArA dIrghatva evaM hrasvatva rUpa donoM parimANoM kA antara dikhalAte haiM / 'mahaccANutvaJca mahadaNutve' kathita isa vyutpatti ke dvArA 'dIrghatvahrasvatve' ityAdi vAkya kA yaha artha hai ki jina dravyoM meM utpattizIla mahattva evaM utpattizIla aNutva rahate haiM, unhIM meM utpattizIla dIrghatva evaM utpattizIla hrasvatva bhI samavAya sambandha se rahate haiN| arthAt vyaNukAdi dravyoM meM cUki utpattizIla mahattva hI hai, ataH vahA~ dIrghatva bhI utpattizIla hI hai / evaM dvayaNuka meM cU~ki utpattizIla aNutva hai to phira vahA~ hrasvatva bhI utpattizIla hI hai / isa prasaGga meM koI kahate haiM ki (aNu parimANa ke Azraya) paramANurUpa parimaNDala' sabhI se alpaparimANa ke hone ke kAraNa hrasvatva parimANa kA Abhaya nahIM 1. caNuka meM aNutva kA mukhya vyavahAra hotA hai, vahA~ mahattva nahIM hai| kuvalayAdi dravyoM meM eka vizeSa prakAra kA utkRSTa mahattva na rahane ke kAraNa mahattva ke rahate hue bhI paNutva kA gauNa vyavahAra hotA hai| gauNa vyavahAra vastu kI sattA kA sAdhaka nahIM hai, ataH kuvalayAdi dravyoM meM aNutva nahIM hai / tasmAt yaha kahanA ThIka hai ki anitya aNuparimANa kevala dvathaNuka meM hI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI ityeke / anye tu paramANuparamamahadvayavahAravat paramahastraparamadIrghavyavahArasyApi loke darzanAt paramANuSu paramahasvatvaM paramadIrghatvaM cAkAze ityAhuH / dIrghaparimANAdhikaraNamAkAzaM mahatparimANAzrayatvAt stambhAdivat / evaM hrasvaparimANAzrayaH paramANuH, aNuparimANAzrayatvAt, dvayaNukavat / yadi hrasvatvamutpAdyanANutvenaikArthasamavetaM kathamanyatra hrasvatvavyavahAraH ? ttraah-smidikssuvNshaadissviti| samiccakSuzca vaMzAzca smidikssuvNshaaH| eteSvajasA paramArthato dIrghaSvapi vaMze ya: parimANaprakarSabhAvo dordhAtizayayogitvaM tasyAbhAvamikSAvapekSya pratItya bhAkto gauNo vyavahAraH, evamikSoH prakarSabhAvastasyAbhAvaM samidhyapekSya hrasvavyavahAraH / yat khalu paramArthato hrasvaM dvayaNukaM tatra daiAbhAvaH, hai| evaM AkAzAdi meM bhI paramamahatparimANa ke rahane se unameM dIrghatva parimANa nahIM hai| koI kahate haiM ki (jaisA ki AkAzAdi meM paramamahattva kA evaM (paramANu meM) parama aNutva kA vyavahAra loka siddha hai vaise hI (donoM meM kramazaH) paramadIrghasva evaM paramahasvatva kA bhI vyavahAra lokasiddha hai, ataH AkAzAdi meM paramadIrghatva bhI hai evaM paramANu meM parama hrasvatva bhI hai| (isa prasaGga meM anumAnoM kA prayoga isa prakAra hai ki) (1) jisa prakAra stambha mahatparimANa ke Abhaya hone se dIrdhatva parimANa kA bhI Azraya hai, vaise hI AkAzAdi bhI paramadIrghatva parimANa ke Azraya haiN| (2) evaM jisa prakAra dvayaNuka meM aNuparimANa ke rahane se usameM hrasvaparimANa bhI rahatA hai vaise hI paramANu meM bhI hrasvaparimANa hai, kyoMki vaha bhI aNuparimANavAlA hai| (pra0) jahA~ samavAya sambandha se utpattizIla aNutva rahatA hai vahIM agara utpattizIla hrasvatva bhI samavAya sambandha se rahatA hai to phira anyatra (mahatparimANa ke Abhaya) bAMsa prabhRti meM, hrasvatva kA vyavahAra kaise hotA hai ? isI prazna kA samAdhAna 'samidAdiSu' ityAdi se dete haiN| samidh (indhana), Ikha aura bAMsa ina saboM meM 'aJjasA' athAt vastutaH dIrghatva ke rahane para bhI bAMsa ke parimANa kA jo 'prakarSabhAva' arthAt vizeSa prakAra ke dIrghaparimANa kA sambandha hai, usa prakAra ke dIrghaparimANa kA sambandha Ikha meM nahIM hai| isI kAraNa Ikha meM hrasvatva kA 'bhAkta' arthAt, gauNa vyavahAra hotA hai| isI tarahu Ikha meM jo parimANa kA prakarSa hai vaha samidh meM nahIM hai| isI se Ikha meM bhI hrasvatva kA gauNa vyavahAra hotA hai| jo dravya vAstava meM hrasva hai, jaise ki dvayaNuka usameM dIrghatva avazya hI nahIM hai / Ikha meM bhI bAMsa meM rahanevAlA parimANa kA prakarSa nahIM hai, ataH usameM bhI aNutva kA bhAkta vyavahAra hI hotA hai| (pra0) inameM hrasvatva ke vyavahAroM ko bhI mukhya hI kyoM nahIM mAnate ? (u0) cUMki unameM hI 41 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 322 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe parimANa prazastapAdabhASyam mapi mukhyAparimANapracayayoni / tatrezvarabuddhimapekSyotpannA paramANudvathaNukeSu bahutvasaMkhyA, tairArabdhe kAryadravye vyaNukAdilakSaNe rUpAdhu( 1 ) parimANa ( 2 ) saMkhyA aura ( 3 ) pracaya ( ina tInoM meM se kisI ) se utpanna hote haiN| (paramANuoM se utpanna honevAle) tIna paramANu dvacaNukoM meM se pratyeka meM rahanevAlI tIna ekatva saMkhyA evaM ukta tIna ekatva viSayaka Izvara kI apekSAbuddhi ina donoM se tInoM paramANu dvayaNakoM meM bahutva saMkhyA kI utpatti hotI hai| ina tIna paramANu ghaNukoM se utpanna honevAle tryasareNu nyAyakandalI ikSAvapi vaMzasya yAdRzaM dairdhya tAdRzaM nAstItyupacAraH / nanveteSu vAstava eva hrasvatvavyavahAraH kiM neSyate ? neSyate, teSveva parApekSayA dIrghavyavahAradarzanAt / na caikasya dIrghatvaM hrasvatvaM cobhayamapi vAstavaM yuktam, virodhAt / atha kasmAd dIrghavyavahAra eva gauNo na bhavati ? na, tasyotpattikAraNAsambhavAt / sarvatraiva bhAkto hrasvavyavahAro bhavatu ? naivam, mukhyabhAve gauNasyAsambhavAt / athedAnImutpAdyasya parimANasya kAraNanirUpaNArthamAha-anityaM caturvidhamapIti / anityaM caturvidhamapi dIrgha hrasvaM mahad aNu ceti catuvidhaM parimANam, saMkhyAparimANapracayayoni saMkhyAparimANapracayakAraNakam / saMkhyAyA paraspara sAkSepa dIrghatva kA bhI vyavahAra hotA hai| hrasvatva aura dIrghatva donoM paraspara viruddha do dharma haiM, ataH eka Azraya meM ukta donoM dharmoM kI vAstavika sattA nahIM mAnI jA sktii| (pra0) to phira dIrghatva kA hI vyavahAra gauNa kyoM nahIM haiM ? (u0) unameM bhAkta dIrghatva ke vyavahAra ko gauNa mAnane kA kAraNa nahIM hai, ataH vahA~ dIrghatva vyavahAra ko gauNa nahIM maante| (pra0) sabhI jagahoM meM hrasvatva vyavahAra ko gauNa hI kyoM nahIM mAna lete ? (u0) jahA~ jisakA mukhya vyavahAra sambhava hotA hai, vahA~ usa vyavahAra ko gauNa nahIM mAnA jA sktaa| aba utpattizIla parimANa ke kAraNoM kA nirUpaNa karane ke lie 'anityaM caturvidhamapi' ityAdi paGkti likhate haiM / 'anityaM caturvidhamapi' arthAt anitya dIrgha, hrasva, aNu evaM mahat ye cAroM prakAra ke parimANa 'saMkhyAparimANapratyayoni' arthAt ye cAroM prakAra ke parimANa saMkhyA, parimANa evaM pracaya ina tInoM meM se hI kisI se utpanna hote haiN| saMkhyAdi tInoM kAraNoM meM se (kramaprApta) saMkhyA meM parimANa kI kAraNatA 'tatra' ityAdi se dikhalAte haiM / 'paramANubhyAmArabdhaM dvathaNukam' isa vyutpatti ke anusAra do dvaSaNukoM se utpanna hone ke kAraNa 'dvayaNuka' hI yahA~ 'paramANudvayaNuka' zabda kA artha hai / gteSu triSu' arthAt For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI staavtkaarnntvmaah-ttreti| paramANubhyAmArabdhaM dvayaNukaM paramANudvacaNukamityucyate / teSu triSvekaikaguNAlambanAmIzvarabuddhimapekSyotpannA yA tritvasaMkhyA sA tribhirdvayaNukarArabdhakAryadravye tryaNukalakSaNe rUpAdyutpattisamakAlameva mahattvaM dIrghatvaM ca karoti / tatretipadaM mahatparimANakAraNanivAraNArtham, tryaNukAdItyAdipadaM caturaNukAdiparigrahArtham / kathaM punareSa nizcayaH, tryaNukAdiparimANasya dvayaNukagatA bahutvasaMkhyevAsamavAyikAraNamiti ? anyasyAsambhavAt / na tAvad dvayaNukavRttayo rUparasagandhasparzakatvaikapRthaktvagurutvadravatvasnehAstasyAsamavAyikAraNam, teSAM kAraNavRttInAM kArye guNamArabhamANAnAM samAnajAtIyaguNAntarArambhe eva sAmarthyadarzanAt / dvayaNukANuparimANAnAM cArambhakatve tryaNu kasyANutvameva syAnna mahattvam, parimANAt samAnajAtIyasyaiva parimANasyotpattyavagamAt / asti cAtra mahattvam, bhUyo'vayavArabdhatvAt ghaTAdivat / na cAsamavAyikAraNaM vinA kAryamutpadyate, dRSTazcAnyatrAvayavasaMkhyAbAhulyAt samAnaparimANArabdhayoH kAryayorekatra mahattvA ukta tInoM paramANu ghaNukoM meM se pratyeka meM eka guNa viSayaka (ekatva saMkhyA viSayaka) 'yaha eka hai' isa AkAra ke IzvarIyajJAna (rUpa apekSA buddhi) se jo tritva saMkhyA utpanna hotI hai. vahI tIna dvathaNukoM se utpanna vyasareNu rUpa dravya meM rUpAdi guNoM kI utpatti ke samaya hI mahattva aura dIrghatva parimANa ko utpanna karatI hai| ('tatrezvarabuddhi' ityAdi vAkya meM prayukta) 'tatra' pada yaha samajhAne ke lie hai ki yasareNu meM rahanevAle mahattva kI kAraNatA mahatparimANa meM nahIM hai| (tryaNukAdi pada meM prayukta) 'Adi' pada 'caturaNuka' kA saMgrAhaka hai| (pra.) yaha nirNaya kaise karate haiM ki vyaNukAdi gata parimANoM kA dvathaNukoM meM rahanevAlI bahutva saMkhyA hI kAraNa hai ? (u0) cUki dUsarI kisI vastu meM ukta parimANa kI kAraNatA sambhava nahIM hai| samavAyikAraNoM meM rahanevAle rUpa, rasa, gandha, sparza, ekatva, ekapRthaktva, gurutva, dravatva aura sneha ye sabhI guNa apane Azraya rUpa samavAyikAraNoM se utpanna dravya meM rahanevAle kathita rUpAdi guNoM meM se koI bhI vyasareNu meM rahanevAle parimANoM ke asamavAyikAraNa nahIM ho sakate / dvayaNukoM ke aNuparimANa bhI tryaNukAdi ke parimANoM kAraNa ke nahIM ho sakate, kyoMki aisA mAnane para tryaNuka kA parimANa bhI 'aNu' hI hogA 'mahat' nahIM, kyoMki yaha niyama hai ki parimANa apane samAnajAtIya dUsare parimANa ko hI utpanna kara sakatA hai, vibhinna jAtIya parimANoM ko nhiiN| tryaNukAdi dravyoM meM mahatparimANa hI hai, kyoMki (mahatparimANavAle) ghaTAdi kI taraha ve bhI bahuta se avayavoM se utpanna hote haiN| asamavAyikAraNa ke binA (samaveta) kAryoM kI utpatti nahIM hotI hai, aura sthAnoM meM bhI samAnaparimANa ke vibhinna nyUnAdhika saMkhyA ke avayavoM se utpanna dravyoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe parimANa prazastapAdabhASyam tpanisamakAlaM mahattvaM dIrghatvaM ca karoti / dvivahubhirmahadbhizcArabdhe kAryadravye kAraNamahattvAnyeva mahatvamArabhante na bahutvam / samAnarUpa dravya meM jisa samaya rUpAdi guNoM kI utpatti hotI hai, usI samaya ukta bahutva saMkhyA se ukta dravya meM mahattva evaM dIrghatva parimANoM kI bhI utpatti hotI hai / mahatparimANavAle do yA usase adhika avayavoM se utpanna dravya meM kAraNoM (avayavoM) ke mahattva hI mahatparimANa ko utpanna karate haiM, nyAyakandalI tizayaH / tenAtra saMkhyAyA eva kAraNatvaM kalpyate / dvayaNukasaMyogAbhyAM tryaNuke mahattvopapattiH syAt, yadi bhUyasAmavayavAnAM saMyogaH kAraNamityucyate, prAptAprAptavivekAdavayavAnAM bhUyastvameva kAraNa samarthitaM syAt, IzvarabuddhayapekSasya tritvasya sthitihetvadRSTakSayAdvinAzo na tu kadAcidAzrayavinAzAdapi vinAzaH, IzvarabuddhanityatvAt / ___samprati mahattvAnmahattvotpattimAha-dvibahubhirmahadbhiriti / dvau ca vahavazca tairArabdhe kAryadravye kAraNamahattvAnyeva mahattvamArabhante, yatra dvAbhyAM mahadbhyAmapracitAbhyAmAramyate dravyaM tatrAvayavamahattvAbhyAmeva mahattvasyotpAdo bahutvasaMkhyApracayayorabhAvAt / yatra ca bahubhirmahadbhiravayavaiH kAryamArabhyate tatrAvayavamahattvebhyo'vayavini mahattvasyotpAdo na bahutvasaMkhyAyAH, samAnameM parimANa kA nyUnAdhikabhAva dekhA jAtA hai, ataH kalpanA karate haiM ki (vyaNukAdi dravyoM ke parimANa kA) saMkhyA hI (asamavAyi) kAraNa hai| agara vahuta se avayavoM ke saMyoga ko hI una mahattvoM kA kAraNa mAneM to phira vicAra kara dekhane se samavAyikAraNoM ke bahutva meM hI ukta mahattvoM kI kAraNatA kA samarthana hotA hai| Izvara kI apekSAbuddhi se utpanna honevAle tritva kA vinAza usake saMsthApaka adRSTa ke nAza se hI hotA hai. Azraya ke vinAza se usakA vinAza kabhI nahIM hotA, kyoMki Izvara nitya hai| dvibahubhirmahadbhiH' ityAdi se mahatparimANa se pahatparimANa kI utpatti kahate haiN| 'dvau ca bahavazca dvibahavaH, taiH dvibahubhiH isa vyutpatti ke anusAra ukta vAkya kA yaha artha hai ki do yA unase adhika mahAn avayavoM se Arabdha dravya ke mahattva kI utpatti samavAyikAraNoM ke mahattva se hI hotI hai| abhiprAya yaha hai ki jisa dravya kI utpatti pracaya se zUnya do mahAn avayavoM se hotI hai, usa dravya ke mahatva kA (asamavAyi) kAraNa una donoM avayavoM ke donoM mahattva hI haiM, kyoMki mahattva ke ukta kAraNoM meM se bahutva saMkhyA aura pracaya ye donoM hI vahA~ nahIM haiM jahA~ bahuta se mahAn avayavoM se kAryadravya kI utpatti hotI hai, usameM avayavoM ke mahattva se hI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam saMkhyaizcArabdhe'tizayadarzanAt / pracayazca tUlapiNDayorvartamAnaH piNDArambhakAvayavaprazithilasaMyogAnapekSamANa itaretarapiNDAvayavabahutva saMkhyA nahIM, kyoMki samAna saMkhyA ke ( atha ca nyUnAdhika parimANavAle ) avayavoM se utpanna dravyoM meM nyUnAdhika parimANa kI upalabdhi hotI hai| rUI ke do khaNDoM se utpanna eka avayavI rUpa rUI kA mahattva, ina avayavI ke utpAdaka rUI ke khaNDoM meM rahanevAle 'pracaya' se hI utpanna hotA hai nyAyakandalI saMkhyaiH sthalaiH sUkSmaizcArabdhayordravyayoH sthUlArabdhe mahattvAtizayadarzanAt / saMkhyAyAH kAraNatve hi kAryavizeSo na syAt, tasyA avizeSAt / yatra tu samAnaparimANaravayavairArabdhayoravayavasaMkhyAvAhulyAdekatra parimANAtizayo dRzyate tatrAvayava. saMkhyApi kAraNameSTavyA, anyathA kAryavizeSAyogaH / yatra samAnasaMkhyaH sAmAnaparimANaizca kAryamArabdham, tatra mahattvotpattAvubhayorapi kAraNatvam, pratyeka. mubhayorapi sAmarthyadarzanAta, tatrAnyataravizaSAdarzanAdityeke / apare tu parimANasyaiva kAraNatAmAhuH, samAnajAtIyAt kAryotpattisambhave vijAtIyakAraNakalpanAnavakAzAt / pracayamAha-pracayazceti / pracaya iti dravyArambhakaH prazithilaH saMyogavizepaH / sa tu dvitUlakadravyArambhakayostUlapiNDayorvartamAnaH mahattva kI utpatti hotI hai, avayavoM kI bahutva saMkhyA se nahIM, kyoMki samAna saMkhyA ke sthUla aura sUkSma avayavoM se Arabdha do dravyoM ke donoM mahattvoM meM antara dekhA jAtA hai| agara avayavoM meM rahanevAlI saMkhyAoM ko hI mahattva kA kAraNa mAneM to ukta antara kI upapatti nahIM hogI, kyoMki vaha to donoM dravyoM ke avayavoM meM samAna hI hai| jahA~ samAna parimANa ke atha ca vibhinna saMkhyA ke avayaboM se utpanna do dravyoM ke donoM mahattvoM meM antara dekhA jAtA hai, vahA~ (mahAn avavayoM se utpanna dravya meM rahanevAle mahatparimANa ke prati bhI) avayavoM meM rahanevAlI saMkhyA hI kAraNa hai, anyathA ukta mahatparimANoM meM antara kI upapatti nahIM hogii| kisI sampradAya kA kahanA hai ki samAna saMkhyA ke evaM samAna parimANoM ke avayavoM se jisa dravya kI utpatti hotI hai, usa dravya ke mahatparimANa kA avayavoM kI saMkhyA aura unake mahat parimANa donoM hI kAraNa haiM, kyoMki saMkhyA evaM parimANa donoM meM hI parimANa kI kAraNatA nizcita hai / ukta sthala meM donoM meM se kisI eka ko hI kAraNa mAnane kI koI vizeSa yukti nahIM hai / isI prasaGga meM kisI dUsare sampradAya kA kahanA hai ki avayavoM kA mahattva hI prakRta mahatparimANa kA kAraNa hai, avayavoM kI saMkhyA nahIM, kyoMki jahA~ samAnajAtIya kAraNa se hI kArya kI sambhAvanA ho vahA~ vibhinna jAtIya vastu meM usakI kAraNatA kI kalpanA vyartha hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 326 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe parimANa nyAyakandalI pratyekaM piNDayorArambhakAn prazithilAnavayavasaMyogAnapekSamANa itaretarapiNDayoravayavAnAM parasparasaMyogAnapekSamANo vA dvitUlake mhttvmaarbhyte| yatra piNDayoH saMyogaH svayaM prazithilastayorArambhakAzcAvayavasaMyogA api prazithilAstatra piNDAbhyAmArabdhe dravye nibiDAvayavasaMyogArabdhapiNDadvayanibiDasaMyogajanitadravyApekSayA mahattvAtizayadarzanAt, piNDayoH prazithilaH saMyogaH piNDArambhakaprazithilasaMyogApekSo mahattvasya kAraNam / thatra tu piNDayoH saMyogaH prazithila itaretarapiNDAvayavAnAmitaretarAvayavaH saMyogA api prazithilAH, piNDayorArambhakAzca na prazithilAH, tatra piNDAbhyAmArabdhe dravye'tyantanibiDaparasparAvayavasaMyogapiNDadvayArabdhadravyApekSayA mahattvAtizayadarzanAt piNDayoH prazithilaH saMyoga itaretarapiNDAvayavasaMyogApekSo mahattvasya kAraNamiti vivekaH / 'pracayazca' ityAdi se pracaya (kA svarUpa) kahate haiN| dravya ke utpAdaka (asama. vAyikAraNa) vizeSa prakAra ke saMyoga ko hI 'pracaya' kahate haiN| rUI ke do khaNDoM se rUI ke jisa eka avayavI kI utpatti hotI hai, usa avayavI rUpa (dvitUlakapiNDa) meM mahatparimANa kI utpatti isa dravya ke utpAdaka donoM avayavoM meM rahanevAle pracaya se hotI hai| (1) koI kahate haiM ki isa prakAra avayavoM ke pracaya se avayavI ke mahatparimANa ke utpAdana meM una utpAdaka avayavoM ke avayavoM meM rahanevAle prazithila saMyoga rUpa pracaya ke bhI sAhAyya kI AvazyakatA hotI hai / (2)(koI kahate haiM ki) isakI AvazyakatA nahIM hotI hai, avayavoM ke avayavoM meM rahanevAle sAdhAraNa, saMyoga ke rahane se hI kAma cala jaaegaa| (inameM prathama pakSa kA svArasya yaha hai ki) jima avayavI ke utpAdaka donoM avayavoM kA saMyoga prazithilAtmaka hai evaM avayavoM ke utpAdaka avayavoM kA saMyoga bhI prazithilAtmaka hI hai, ina donoM mUlAvayavoM se utpanna avayavI rUpa dravya meM jo mahattva hai, evaM jina avayavoM kA nirmANa nibir3a saMyoga vAle do avayavoM se huA hai, una avayavoM ke nivir3a saMyoga se utpanna dravya meM jo mahattva hai, una donoM mahattvoM meM antara dekhA jAtA hai, ataH avayavoM ke prazithila saMyoga ke dvArA mahattva ke utpAdana meM usake avayavAvayavoM ke paraspara prazithila saMyoga kI bhI apekSA hotI hai / evaM jahA~ donoM avayavoM kA (anArambhaka) saMyoga prazithilAtmaka hai, evaM avayavAvayavoM ke paraspara saMyoga bhI prazithilAtmaka hI hai, kintu donoM avayavoM kA Arambhaka saMyoga prazithilAtmaka nahIM hai, ina donoM se Arabdha avayavI kA mahattva usa dravya ke mahattva se adhika dekhA jAtA hai| jisake avayavoM kA saMyoga evaM avayavAvayavoM ke paraspara saMyoga sabhI ghana' (nibir3a) haiN| ina avayavoM se jisa dravya kI utpatti hotI hai, usa dravya meM rahanevAle mahattva kA utpAdana avayavoM kA prazithila saMyoga avayavAvayavoM ke paraspara nibir3a saMyoga ke sAhAyya se hI karatA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitam 327 prazastapAdabhASyam saMyogApekSo vA dvitUlake mahattvamArabhate na bahutbamahattvAni, samAnasaMkhyApalaparimANairArabdhe'tizayadarzanAt / dvitvasaMkhyA cANvovartamAnA bahutva saMkhyA se nahIM, mahatparimANa se bhI nhiiN| avayavoM meM rahanevAlA yaha pracaya ukta mahattva ke utpAdana meM kahIM apane Azraya rUpa rUI ke do khaNDoM ke avayavoM ke prazithila saMyoga rUpa pracaya kI apekSA rakhatA hai, kahIM vaha apane AzrayIbhUta donoM avayavoM ke utpAdaka sAdhAraNa saMyoga kI sahAyatA se hI ukta mahatparimANa ko utpanna karatA hai| do paramANuoM meM rahanevAlI dvitva saMkhyA dvayaNuka meM parimANa ko utpanna karatI hai / jisa nyAyakandalI atha kathaM tatra bahutvamahattvayoreva klaptasAmarthyayoH kAraNatvaM neSyate ? tatrAha-na bahutvamahattvAnIti / pracayabhedApekSayA bahuvacanam / yatra pracayavizeSAt parimANavizeSapratItirasti tatra bahutvaM mahattvaM ca na kAraNamityarthaH / atropapatti:samAnasaMkhyApalaparimANairArabdhe'tizayadarzanAt / saMkhyA ca palaM ca parimANaM ca saMkhyApalaparimANAni, samAnAni saMkhyApalaparimANAni yeSAM terArabdhe kArye'tizayadarzanAt / yadi hi saMkhyeva kAraNaM samAnasaMkhyastribhizcatubhirvA prazithilasaMyogainibiDasaMyogaizcArabdhayordravyayoH prazithilasaMyogArabdhe nibiDasaMyogArabdhApekSayA mahattvAtizayo na syAt, kAraNasaMkhyAyA ubhayatrApi tulyatvAt / tathA yadi mahattvamapi kAraNaM samAnamahattvaiH pracitairapracitazcArabdhayo mahatparimANa meM evaM bahutva saMkhyA meM mahatparimANa kI kAraNatA svIkRta hai hI, phira inhIM donoM meM se kisI ko isa mahatparimANa kA bhI kAraNa kyoM nahIM mAna lete ? isI prazna kA samAdhAna 'na bahutvamahattvAni' ityAdi se dete haiN| 'bahutvamahattvAni' isa pada meM bahuvacana kA prayoga una donoM ke AzrayoM meM jo bahutva hai usake abhiprAya se hai / 'vizeSa prakAra ke pracaya se utpanna mahatparimANa kA kAraNa mahattva aura bahuttva saMkhyA nahIM ho sakatI' isa siddhAnta kI yukti hI 'samAnasaMkhyApalaparimANa rArabdhe'tizayadarzanAt' isa vAkya ke dvArA pratipAdita huI hai / 'saMkhyA ca palaJca parimANaJca saMkhyApalaparimANAni, samAnAni saMkhyApalaparimANAni yeSAM taiH, Arabdhe'tizayadarzanAt' agara ukta mahattva kA kAraNa kevala saMkhyA hI ho pracaya nahIM to phira tIna yA cAra avayavoM ke prazithila saMyoga se utpanna parimANa meM evaM tIna yA cAra hI avayavoM ke nibir3a saMyoga se utpanna parimANa meM antara upapanna nahIM hogA, kyoMki donoM dravyoM ke kAraNoM kI saMkhyA samAna haiN| agara kevala avayavoM ke mahattva ko hI ukta mahatparimANa kA bhI kAraNa mAne (pracaya ko nahIM) to phira For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 328 nyAyakandalIsaMvalitaprazastapAdabhASyam rimANa nyAyakandalI dravyayorapracitArabdhApekSayA pracitArabdhe parimANAtizayo na bhavet, asti ca vizeSaH, tenaiva tarkayAmo na saMkhyA kAraNaM na mhttvmiti| yatra tvapracitairaNubhirmahadbhizca pracitarArabdhayordravyayoH pracitairmahadbhirArabdhe mahattvAtizayadarzanaM tatra mahattvapracayayoH kAraNatvam / yatra pracitaiH samAnaparimANairbahutarasaMkhyAkairapracitaizcArabdhayordravyayorbahutarasaMkhyAkaiH pracitairArabdhe'tizayadarzanam, tatra saMkhyApracayayoH kAraNatvam / yatrApracitairaNubhiralpasaMkhyairArabdhAt pracitabahutarasthUlArabdhe vizeSadarzanam, tatra trayANAmeva boddhavyam / yastu manyate tulAparimeyeSu dravyeSu kAraNagatAni palAni parimANotpattau kAraNaM na mahatparimANAni, tanmate palasya kAraNatvamabhyupagamya pratiSedhaH kRtaH, svamate tu plsyaakaarnntvaat| dvitvasaMkhyA cANvorvartamAnA dvayaNuke'NutvamArabhate / yastu paramANuparimANAbhyAmeva dvayaNuke parimANotpattimicchati, taM prati dvayaNukasyApyaNu mahattva evaM pracaya ina donoM se yukta avayavoM ke dvArA utpanna dravya ke parimANa meM evaM mahattva se yukta kintu pracaya se rahita avayavoM se utpanna dravya ke mahattva meM antara kI upalabdhi nahIM hogI, kintu ukta donoM dravyoM ke parimANoM meM antara avazya hai / ataH yaha tarka karate haiM ki una mahatparimANoM kA avayavoM ke mahatparimANa yA saMkhyA kAraNa nahIM haiM, kyoMki pracayazUnya aNuoM se utpanna dravya ke parimANa kI apekSA pracaya evaM mahattva ina donoM se yukta avayavoM ke dvArA utpanna dravya ke parimANa meM vizeSa prakAra ke mahattva kI upalabdhi hotI hai, ataH aise sthaloM ke mahattva kA mahatva aura pracaya donoM hI kAraNa haiN| pracaya se yukta bahuta se samAna parimANa ke avayavoM se utpanna dravya ke mahat parimANa meM, pracaya se yukta usase adhika saMkhyA ke evaM usI prakAra ke mahattva se yukta avayavoM se utpanna dravya ke parimANa meM bhI antara upalabdha hotA hai, ataH aise sthaloM meM saMkhyA, pracaya evaM mahatparimANa ye tInoM hI usa prakAra ke mahatparimANa ke) kAraNa haiN| jo koI yaha mAnate haiM ki tarAjU se tole jAne yogya dravyoM ke mahatparimANoM kA kAraNa kAraNoM meM rahanevAle 'pala' (karSacatuSTaya) hI haiM, kAraNoM meM rahanevAle mahatparimANa nahIM, unake mata ke anusAra pala meM mahatparimANa kI kAraNatA mAnakara hI usakA khaNDana kiyA hai, kyoMki apane siddhAnta meM pala meM mahatparimANa kI kAraNatA svIkRta nahIM hai 'dvitvasaMkhyA cANvorvartamAnA dvayaNuke'NutvamArabhate' jo koI do paramANuoM ke donoM aNutvoM ko hI dvaghaNuka parimANa kA kAraNa mAnate haiM, unake lie pahile ko isa yukti ko duharAnA bhI ThIka hai ki unake mata meM ghaNuka kA parimANa paramANuoM ke For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 326 ke'NutvamArabhate / mahattvavat tryaNukAdau kAraNabahutva mahattvasamAnajAtIyapracayebhyo dIrghatvasyotpattiH / aNutvavad dvayaNuke dvitvasaMkhyAto hrasvatvasyotpattiH prakAra mahattva kI utpatti hotI hai, usI prakAra samavAyikAraNoM meM rahanevAlI saMkhyA, samavAyikAraNoM meM rahanevAle mahat (dIrgha) parimANa, evaM samavAyikAraNoM meM rahanevAlA samAnajAtIya pracaya inhIM saboM se tryasareNu prabhRti dravyoM meM dIrghatva kI bhI utpatti hotI hai / dvyaNuka meM aNutva parimANa kI taraha hrasvatva kI bhI utpatti dvayaka ke avayava bhUta donoM paramANuoM meM rahanevAla dvitva saMkhyA se hI hotI hai / nyAyakandalI tamatvaprasaktiriti pUrvikaiva yuktirAvartanIyA / adhikaM caitad yannityadravyaparimANasyAnArambhakatvam / paramANuparimANaM na bhavati kasyacidArambhakaM nityadravyaparimANatvAt, AkAzAdiparimANavat, aNuparimANatvAdvA manaHparimANavat / dIrghatvasyotpattimAha- mahattvavaditi / yathA mahattvasya kAraNabahutvAt samAnajAtIyAt kAraNamahattvAt pracayAccotpattiriti sarvamasya mahattvena saha tulyam / dvayaNuke hasvatvasyApi dvitvasaMkhyaivAsamavAyikAraNamityAha- aNutvavaditi / kathamekasmAt kAraNAt kAryabhedaH ? adRSTavizeSasya sahakAriNo bhedAt / mahattvavizeSa eva dIrghatvam, aNutvavizeSa eva hrasvatvamiti manyamAna parimANoM se bhI alpa ho jaaegaa| isa prasaGga meM itanA aura bhI kahanA cAhie ki nityaparimANa kabhI kAraNa nahIM hotA hai, ataH AkAza parimANa kI taraha nitya hone ke kAraNa paramANuoM ke parimANa kisI ke kAraNa nahIM ho sakate / evaM jisa prakAra mana kA parimANa aNu hone se kisI kA kAraNa nahIM hotA hai, usI prakAra paramANuoM kA parimANa bhI aNu hone se kisI kA kAraNa nahIM ho sakatA / For Private And Personal 'mahattvavat' ityAdi sandarbha se dIrghatva parimANa kI utpatti kA krama kahate hai / jaise ki mahatparimANa kI utpatti ( usa ke Azraya dravya ke utpAdaka avayavarUpa ) kAraNoM kI bahutva ( saMkhyA ) se aura kAraNoM ke mahattva aura pracaya se hotI hai, ye sabhI dIrghatva meM bhI mahattva ke hI jaise haiM / dvaNuka ke hrasvatva meM bhI ( usake aNutva kI taraha ) kAraNoM meM rahanevAlI dvitva saMkhyA hI kAraNa hai, yahI bAta 'aNutvavat' ityAdi se kahate haiM / ( pra0 ) ( paramANuoM kI ) eka hI ( dvitva saMkhyArUpa ) kAraNa se ( aNutva aura hrasvatva rUpa ) do vibhinna kArya sahakArikAraNoM ke bheda se ( ukta eka kAraNa se ) kaise hote haiM ? ' ( u0 ) adRSTa rUpa vibhinna kAryoM kI utpatti hotI haiM / 42

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Acharya Shri Kailashsagarsuri Gyanmandir 33 nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalAsana [guNe parimANaprazastapAdabhASyam atha vyaNukAdiSu vartamAnayomahattvadIrghatvayoH parasparataH ko vizeSaH ? dvayaNukeSu cANutvahasvatvayoriti / tatrAsti mahattvadIrghatvayoH parasparato vizeSaH, mahatsu dIrghamAnIyatAm , dIrghaSu (pra0) tryasareNu prabhRti dravyoM meM rahanevAle mahattva aura dIrghatva evaM dvayaNakAdi meM rahanevAle aNutva aura hrasvatva inameM kyA antara hai ? (u0) 'bhArI vastuoM meM se jo lambI ho use le Ao' yaha vyavahAra hI prakRta meM mahattva aura dIrghatva meM bheda kA nyAyakandalI Aha-atheti / samAdhatte-tatrAstIti / yadi dIrghamahattvayorabhedo dIrghaSu mahadAnIyatAmiti nirdhAraNaM na syAdabhedAt / nahi bhavati rUpavatsu rUpavadA. nIyatAmiti, asti cedaM nirdhAraNam / tena dIrghatvamahattvayorbhedaH kalpyate, parimANasya vyApyavRttitvAdekasmin dravye parimANadvayAnupapattiriti cenna, vijAtIyayorekatra vRttyavirodhAt, avAntarajAtibhede'pi nIlapItayorekatra samAvezo na dRSTa iti cet ? yayorna dRSTastayormA bhUt, dIrghatvamahattvayostu sahabhAvaH sarvalokapratItisiddhatvAdazakyanirAkaraNaH / 'atha' ityAdi se koI AkSepa karate haiM ki (pra.) dIrghatva vizeSa prakAra ke mahattva se koI alaga vastu nahIM hai| evaM hrasvatva bhI aNutva kA hI eka vizeSa rUpa hai (dIrghatva aura hrasvatva nAma kA koI alaga parimANa nahIM hai ) / 'tatrAsti' ityAdi sandarbha se isakA uttara dete haiM ki agara mahattva aura dIrghatva donoM abhinna hoM to phira 'ina lambe dravyoM meM jo sabase bhArI ho use le Ao' ityAdi prakAra ke nirdhAraNoM kI upapatti nahIM hogI, kyoMki donoM abhinna haiN| yaha niddhAraNa nahIM hotA ki 'rUpayuktoM meM se rUpayukta ko le Ao, kintu (pahilA ) nirdhAraNa hotA hai, ataH dIrghatva aura mahattva meM avazya hI antara hai| (pra0) parimANa vyApyavRtti ( apane Azraya ko vyApta karake rahanevAlI ) vastu hai, ataH eka dravya meM do ( dIrghatva aura mahattva yA hrasvatva aura aNutva ) parimANa nahIM raha sakate / ( u0 ) vibhinna jAti ke do ( vyApyavRtti) vastuoM kA bhI eka Azraya meM sattA mAnane meM koI virodha nahIM hai / (pra0) ( rUpatva dharma ke eka hone para bhI ) avAntara ( rUpatvavyApyanIlatvAdi ) rUpoM se vibhinna nIlapItAdi rUpa eka Azraya meM nahIM dekhe jAte / ( u0 ) jinheM ekatra nahIM dekhA jAtA hai unakA ekatra rahanA mata mAnie, kintu isase sAdhAraNa janoM ke anubhava se siddha mahattva aura dIrghatva kA ekatra rahanA Apa nahIM roka skte| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam ca mahadAnIyatAmiti viziSTavyavahAradarzanAditi / aNutvahasvatvayostu parasparato vizeSastadarzinAM pratyakSa iti / taccaturvidhamapi parimANamutpAdyamAzrayavinAzAdeva vinazyatIti / bodhaka pramANa hai / aNutva aura hrasvatva ke antara kA pratyakSa to usake AzrayIbhUta (paramANu evaM dvayaNuka) ke pratyakSa se yukta puruSa ko hI hotA hai| utpattizIla ye cAroM prakAra ke parimANa AzrayoM ke vinAza se hI vinAza ko prApta hote haiN| nyAyakandalI dvayaNukatinoraNutvahrasvatvayostu bhedo yoginAM pratyakSa ityAha-aNutvahrasvatvayostviti / asmadAdInAM tu bhAktayoraNutvahrasvatvayorbhede tanmukhyayorapi bhedAnumAnam / etaccaturvidhamapi parimANamAzrayavinAzAdeva vinazyati nAnyasmAditi niyamaH / utpAdyagrahaNena paramANuparamahasvaparamamahatparamadIrghavyavacchedaH / aNutvamahattvayoH dIrghatvahasvatvayozca parasparApekSAkRtatvam, na tu svAbhAvikatvamiti cet ? tatra kevalAvasthAyAM hastavitastyAdiparimitasya parimANasya sApekSAvasthAyAmapi bhedAnupalabdhaH, udayAbhAvaprasaGgAcca / kimarthaM tIpekSA ? 'aNutvahrasvatvayostu' ityAdi se kahate haiM ki dvathaNuka meM rahanevAle hrasvatva evaM aNutva ina donoM ko yogIjana hI apane ( asAdharaNa) pratyakSa ke dvArA dekha sakate haiN| 'yaha niyama hai ki ye cAroM prakAra ke utpanna honevAle parimANa apane apane AzrayoM ke nAza se hI naSTa hote haiM' (isa artha ke jJApaka vAkya meM) 'utpAdya' pada ke upAdAna se ( paramANu meM rahanevAle } parama hrasvatva evaM paramANutva tathA ( AkAzAdi meM rahanevAle ) paramamahattva evaM paramadIrdhatva ko (Azraya ke nAza se naSTa honevAle parimANoM se ) pRthak karate haiN| (pra. ) aNutva evaM hrasvatva, dIrghatva evaM mahattva ye sabhI to ApekSika haiM, svAbhAvika nhiiN| ( u0 ) eka hAtha yA eka bItAbhara dravya jisa samaya kevalAvasthA meM rahate haiM (arthAt kisI aise dUsare dravya ke sAtha nahIM rahate jinakI apekSA inameM hrasvatA yA dIrghatA kA vyavahAra hotA ho) aura jaba ki vahI dravya nyUna yA adhika parimANavAle kisI dUsare dravya ke sAtha rahate haiM, taba una donoM avasthAoM ke dravya ke parimANa meM antara kI pratIti nahIM hotI hai, evaM (eka kI apekSA se agara dUsare kI utpatti mAneM to, parasparApekSa hone ke kAraNa) inakI utpatti hI asambhava ho jaaegii| (pra0) (eka dravya ke parimANa meM hrasvatva yA dIrghatva ke vyavahAra ke lie) dUsare kI apekSA kyoM hotI hai ? ( u0) jina do parimANoM meM nyUnAdhika vyavahAra ko pratIti unake AzrayIbhUta dravyoM ke grahaNa se hI hotI hai, una donoM parimANoM meM nyUnAdhikabhAva kI pratIti ke lie ho dUsare dravya kI apekSA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe pRthaktva prazastapAdabhASyam pRthaktvamapoddhAravyavahArakAraNam / tatpunarekadravyamanekadravyaM ca / tasya tu nityatvAnityatvaniSpattayaH saMkhyayA vyaakhyaataaH| 'apoddhAra' arthAt 'isase yaha pRthaka hai' isa vyavahAra (jJAna aura zabdaprayoga) kA kAraNa hI 'pRthaktva' hai| yaha bhI (1) ekadravya aura (2) anekadravya bheda se do prakAra kA hai| isake nityatva aura anityatva kI siddhi bhI saMkhyA kI bhA~ti hI samajhanI cAhie / (kintu saMkhyA se pRthaktva meM itanA hI antara hai ki) jisa prakAra ekatvAdi saMkhyAoM meM nyAyakandalI pratyekamAzrayagrahaNe gRhItayoreva parimANayoH prakarSabhAvAbhAvapratItyarthA, yayoradhigamAdidamasmAddIrghamidaM hrasvamiti vyavahAraH syAt / / __pRthaktvamapoddhAravyavahArakAraNam / apoddhAravyavahAra idamasmAt pRthagiti jJAnaM vyapadezazca, tasya kAraNaM pRthaktvamiti / vyAkhyAnaM pUrvavat / itaretarAbhAvanimitto'yaM vyavahAra iti cenna, pratiSedhasya vidhiprtyyvissytvaayogaat| tatpunarekadravyamanekadravyaM ca / eka dravyamAzrayo yasya tadekadravyam, aneka dravyamAzrayo yasya tadanekadravyam, punaHzabda ekadravyavRtteH parimANAta pRthaktvasyaikAnekadravyavRttitvavizeSAvadyotanArthaH / parimANamekadravyam, ekapRthaktvaM punarekadravyamanekadravyaM ceti vizeSaH / hotI hai, jina donoM ko pratIti se 'isase yaha hrasva hai' yA 'isase yaha dIrgha hai' ityAdi vyavahAra hote haiM / / ___ 'pRthaktvamapoddhAravyavahArakAraNam' kathita vyAkhyA kI taraha yaha isase pRthak hai' isa AkAra kA jJAna evaM isa AnupUrvI ke zabda kA prayoga ye donoM hI 'apoddhAravyavahAra' zabda ke artha haiN| (pra.) ukta vyavahAra to ( avadhi aura Azraya ) ina donoM meM rahanevAle bheda se hI hotA hai / ( u0) ( bheda se pRthaktva kI pratIti ) nahIM hotI hai, kyoMki pratiSedha ( abhAva ) vidhi pratyaya (vinA napada ke vAkya ) kA viSaya nahIM ho sakatA / 'tatpunarekadravya manekadravyaJca' isa vAkya ke 'ekadravya' zabda kI vyutpatti 'eka dravyam Azrayo yasya' isa prakAra kI hai| ukta vAkya ke 'punaH' zabda se pRthaktva meM parimANa se isa antara kI sUcanA dI gayI hai ki parimANa eka hI Azraya (dravya ) meM raha sakatA hai, kintu pRthaktva donoM prakAra kA hai| koI pRthaktva eka hI dravya meM rahatA hai / jaise ki ekapRthaktva ) aura koI pRthaktva aneka dravyoM meM hI rahatA hai, ( jaise ki dvipRthaktvatvAdi ) / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitam 335 prazastapAdabhASyam etAvAMstu vizeSaH-ekatvAdivadekapRthaktvAdiSvaparasAmAnyAbhAvA, saMkhyayA tu viziSyate tadviziSTavyavahAradarzanAditi / saMkhyAtvarUpa para-sAmAnya se atirikta ekatvatvAdi apara-sAmAnya bhI haiM, usa prakAra se pRthaktva meM ekapRthaktvatvAdi nAma kA koI bhI aparasAmAnya nahIM hai| kintu pRthaktva saMkhyA ke dvArA hI auroM se alaga rUpa meM samajhA jAtA hai, kyoMki pRthaktva kA vyavahAra saMkhyA se yukta hokara hI dekhA jAtA hai| nyAyakandalI tasya tu nityAnityatvaniSpattayaH saMkhyayA vyaakhyaataaH| tasya dvividhasyApi pRthaktvasya nityatvaM cAnityatvaM ca niSpattizca saMkhyayA vyAkhyAtAH / yathaikadravyaikatvasaMkhyA paramANuSu nityA kArye kAraNaguNapUvikA AzrayavinAzAcca nazyati, tathaikadravyamekapRthaktvam / yathA anekadravyA dvitvAdikA saMkhyA anekaguNAlambanAyA apekSAbuddharutpadyate tadvinAzAcca vinazyati, kvaciccAzrayavinAzAdvinazyati, tathAnekadravyadvipRthaktvAdikamapItyatidezArthaH / nityaM cAnityaM ca nityAnitye, tayorbhAvo nityAnityatvamiti dvandvAt paraM zravaNAt tvapratyayasya prtyekmbhismbndhH| atrApi vAkye tuzabdo vizeSAvadyotanArthaH / tasya nityatvAdayaH saMkhyayA vyAkhyAtAH, na parimANasyetyarthaH / 'tasya tu nityatvAnityatvaniSpattayaH saMkhyayA vyAkhyAtA:' arthAta ina donoM prakAra ke pRthaktvoM ke nityatva aura anityatva kA nirNaya saMkhyA ke nityatva aura anityatva ke nirNaya ke anusAra samajhanA caahie| arthAt jaise ki kAryadravya meM rahane vAlI ekatva rUpa 'ekadravyA' saMkhyA anitya hai, kyoMki Azraya ke nAza se usakA nAza ho jAtA hai, aura paramANu meM rahane vAlI vahI saMkhyA nitya hai| vaise hI eka pRthaktva bhI anitya aura nitya donoM hai / evaM jisa prakAra dvitvAdirUpa 'anekadravyA' saMkhyA aneka ekatva rUpa guNa viSayaka apekSA buddhi se utpanna hotI haiM aura usa ( apekSA) buddhi ke vinAza se vinaSTa hotI hai, usI prakAra dvipRthaktvAdi bhI utpanna aura vinaSTa hote haiN| saMkhyA ke dharmoM kA pRthaktva meM 'atideza' kA yahI abhiprAya hai / 'nityatyAnityatva' zabda meM 'tvala' pratyaya nityaJcAnityaJca nityAnitye, tayorbhAvo nityAnityatvam' isa taraha ke dvandva samAsa ke bAda kiyA gayA hai, ataH usakA sambandha (prayoga kevala anitya pada ke bAda hone para bhI) usa dvandva samAna meM prayukta pratyeka pada ke sAtha hai| isa vAkya meM prayukta 'tu' zabda isa vizeSa kI sUcanA ke lie hai ki pRthaktvAdi ke nityatvAdi to saMkhyA se vyAkhyAta ho jAte haiM, kintu parimANa ke nityatvAdi nahIM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe pRthaktva nyAyakandalI evaM saMkhyayA saha pRthaktvasya sAdhayaM pratipAdya vaidhayaM prtipaadytietaavaastviti| saMkhyAyAH sakAzAt pRthaktvasyatAvAn bhedo yathA saMkhyAtvaparasAmAnyApekSayaikatvadvitvAdikamaparasAmAnyamasti, tathA pRthaktvatvaparasAmAnyApekSayaikapRthaktvatvAdikamaparasAmAnyaM nAstIti / kathaM tAnekeSvekapRthaktvAdiSvavAntarapratyayavizeSastatrAha-saMkhyayA tu viziSyata iti / ayamekaH pRthag dvAvimau pRthagityekatvAdisaMkhyAviziSTo vyavahAraH pRthaktve dRzyate / tatraikatra dravye vartamAnaM pRthaktvamekArthasamavetayaikatvasaMkhyayA viziSyate, tadvizeSazcAvAntaravyavahAravizeSaH, anuvRttipratyayazca pRthaktvasAmAnyakRta evetybhipraayH| etena paramANuparimANeSvapi paramANutvaM sAmAnya pratyAkhyeyam, paramazabdavizeSitAdevANutvasAmAnyAd vyvhaaraanugmopptteH| atha kasmAt sarvadravyAnugatamekameva pRthaktvamekatvAdisaMkhyAvizeSaNabhedAt pratyayabhedaheturiti neSyate ? neSyate, isa prakAra saMkhyA ke sAtha pRthaktva kA sAdharmya dikhalA kara aba 'etAvAMstu' ityAdi grantha se saMkhyA se isameM jo asAdhAraNya hai usakA pratipAdana karate haiN| arthAt saMkhyA se pRthaktva meM itanA hI antara hai ki saMkhyA meM saMkhyAtva rUpa parasAmAnya ke atirikta ekatvatva dvitvatvAdi aura aparajAtiyA~ bhI haiM, kintu pRthaktva meM pRthaktvatva rUpa parasAmAnya ko chor3akara ekapRthaktvatvAdi koI apara sAmAnya nahIM haiM / (pra.) to phira dvipRthaktvAdi vibhinna pRthaktvaviSayaka pratItiyoM meM antara kyoM kara hotA hai ? 'saMkhyayA tu viziSyate' ityAdi se isI prazna kA samAdhAna kiyA gayA hai| abhipnAya yaha hai ki 'ayamekaH pRthak, dvAvimau pRthak' ityAdi sthalo meM pRthaktva kA vyavahAra saMkhyA ke sAtha hI dekhA jAtA hai| inameM eka hI dravya meM rahanevAlA pRthaktva apane Azraya rUpa dravya meM samavAyasambandha se rahanevAlI ekatvasaMkhyA ke dvArA hI aura pRthaktvoM se alaga rUpa meM samajhA jAtA hai / usa saMkhyA rUpa vizeSa se hI ekapRthaktva viSayaka pratIti meM dvipRthaktvAdi viSayaka pratItiyoM se antara hotA hai / vibhinna pRthaktva viSayaka sabhI pratItiyoM meM ekAkAratva kI pratIti (anuvRttipratyaya) to pRthaktvatva sAmAnya se hI hotA hai| isI rIti se paramANuoM meM rahanevAle parimANa meM paramANutva jAti kA khaNDana karanA cAhie, kyoMki ('parama' zabda se yukta sabhI aNuoM meM rahanevAle aNutva rUpa para) sAmAnya se hI sabhI paramANuoM meM paramANutva ke vyavahAra kA anugama hogaa| (pra.) isa prakAra sabhI dravyoM meM rahanevAlA eka hI pRthaktva kyoM nahIM mAnate ? usIse saMkhyA rUpa vizeSaNa ke bala se ( eka pRthaktva, dvipRthaktvAdi ) vizeSa prakAra ke vyavahAroM kI upapatti hogI, ( u0 ) isa lie nahIM mAnate haiM, ki kramazaH utpanna honevAle dravyoM meM sAmAnya kI taraha (utpattikSaNa meM hI) For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 335 saMyogaH saMyuktapratyayanimittam / sa ca dravyaguNakarmahetuH / ( ye donoM saMyukta haiM ) saMyukta vipathaka ( isa prakAra kI ) pratIti kA kAraNa hI 'saMyoga' hai / yaha dravya, guNa aura karma tInoM kA kAraNa hai / nyAyakandalI krameNopajAyamAneSu dravyeSu sAmAnyavad guNasya samavAyAdarzanAt / athedaM sAmAnyameva bhaviSyati ? na, piNDAntarAnanusandhAne sAmAnyabuddhivat pRthaktvabuddherabhAvAt / saMyogasadbhAvanirUpaNArthamAha-saMyogaH saMyuktapratyayanimittamiti / asti tAvadidamanena saMyuktamiti pratyayo laukikAnAm, na cAsya rUpAdayo nimittaM tatpratyayavilakSaNatvAt / ato yadasya nimittaM sa saMyogaH / nairantaryanibandhano'yaM pratyaya iti cet ? kiM dravyayoH parasparasaMzleSo nairantaryam ? antarAbhAvo vA ? Adye kalpe na kiJcidatiriktamuktaM syAt, dravyayoH parasparopasaMzleSa eva hi naH saMyogaH / dvitIye kalpe sAntarayorantarAbhAve saMyogAdanyaH ko heturiti guNa kA samavAya upalabdha nahIM hotA haiM / (pra0) to phira yaha pRthaktva jAtirUpa hI hogA, guNa nahIM ? ( u0 ) isalie yaha sAmAnya nahIM hai ki isakI pratIti eka dravya meM bhI hotI hai, kintu pRthaktva kI pratIti Azraya aura avadhi donoM kI pratIti ke binA nahIM hotI hai / For Private And Personal saMyoga kA astitva samajhAne ke lie 'saMyogaH saMyuktapratyayanimittam' ityAdi paGkti likhate haiM / ( abhiprAya yaha hai ki ) ' vaha isake sAtha saMyukta hai' isa prakAra kI pratIti sAdhAraNa janoM ko bhI hotI hai / isa pratIti ke kAraNa rUpAdi nahIM haiM, kyoMki rUpAdi se jitanI pratItiyA~ utpanna hotI haiM, unase yaha pratIti vilakSaNa prakAra kI hai / ataH ukta pratIti kA jo kAraNa hai vahI saMyoga hai / (pra0) ukta pratIti to / donoM avadhiyoM meM antara ke na (nairantarya) rahane se hotI hai ( u0 ) yaha 'nairantayaM' kyA vastu hai ? do dravyoM kA paraspara milana hai ? yA donoM meM vyavadhAna kA abhAva ? inameM prathama pakSa ko svIkAra karanA saMyoga ko hI svIkAra karanA hai / dUsare pakSa ko svIkAra karane para pUchanA hai ki saMyoga ko chor3akara paraspara milita do vastuoM ke bIca meM vyavadhAna na rahane kA aura bhI kyA kAraNa hai ? (pra0) Apake mata se do asaMyukta vastuoM meM saMyoga kA jo kAraNa hai, vahI mere mata se do alaga rahanevAlI vastuoM ke bIca antara na rahane kA bhI kAraNa hai / ( u0) mAna liyA ki vahI kAraNa hai, (kintu pUchanA yaha hai ki vaha kAraNa apane Azraya ko dUsare deza se sambaddha karake usa antara ko miTAtA hai yA dUsare deza ke sAtha sambaddha na karake hI ? agara dUsarA pakSa

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMyoga prazastapAdabhASyam draSyArambha nirapekSastathA bhavatIti, "sApekSebhyo nirapekSebhyazca" iti baca. nAt / guNakArambhe tu sApekSaH, "saMyuktasamavAyAdagnevaizeSikam" iti vacanAt / yaha dravya kA svatantra utpAdaka hai| (dravya ke utpAdana meM isakI auroM se) isa vizeSa kI sUcanA tathA bhavati' aura 'sApekSebhyo nirapekSebhyazca' sUtrakAra kI ina do uktiyoM se siddha hai| guNa ke utpAdana meM ise aura kAraNoM kI bhI apekSA hotI hai, kyoMki 'saMyuktasamavAyAdagnevaizeSikam' sUtrakAra kI aisI ukti hai| nyAyakandalI vAcyam / yadeva bhavatAmasaMyuktayoH saMyoge kAraNaM tadeva naH sAntarayorantarAbhAve kAraNamiti cet ? astu, kAmaM kintvidaM svAzrayaM dezAntaraM prApayat tadantarAbhAvaM karoti ? aprApayadvA ? aprAptipakSe tAvadantarAbhAvo durlabho pUrvAvaSTabdhe eva deze'vasthAnAt / dezAntaraprAptipakSe tu tasyAH ko nAmAnyaH saMyogo ya: pratiSidhyate ? aviraladeze dravyasyotpAde saMyogavyavahAra iti cet ? na, utpAdamAtre saMyogavyavahAraH, kintvaviraladezotpAde, yaiveyamutpAdyamAnayoraviraladezatA sa eva sNyogH| sa ca dravyaguNakarmahetuH / tantusaMyogo dravyasya paTasya hetuH, AtmamanaHsaMyogo buddhayAdInAM guNAnAm ; evaM bheryAkAzasaMyogaH zabdasya guNasya hetuH, prayatnavadAtmahastasaMyogo hastakarmaNo hetuH, tathA vegavadvAyumAneM to phira vyavadhAna kA abhAva sambhava na hogA, kyoMki (kAraNa kA Azraya) apane hI deza meM baiThA hai| agara dUsarA pakSa kaheM ki dUsare deza meM apane Azraya ko sambaddha karake hI vaha vyavadhAna ko miTAtA hai to phira saMyoga ko chor3akara vaha kauna sI dUsarI vastu hai jisakA Apa niSedha karate haiM ? (pra0) avirala (vyavadhAna zUnya) dravya kI utpatti hone para hI saMyoga kA vyavahAra hotA hai / (u0) utpanna huI sabhI vastuoM meM to saMyoga kA vyavahAra nahIM hotA hai, to phira avirala deza meM utpanna jina do vastuoM meM saMyoga kA vyavahAra hotA hai, una donoM vastuoM kA aviraladezatva hI saMyoga hai| 'sa ca dravyaguNakarmahetuH' (saMyoga dravya, guNa aura karma kA kAraNa hai) tantuoM kA saMyoga (paTa rUpa) 'dravya' kA kAraNa hai| AtmA aura mana kA saMyoga buddhiprabhRti 'guNoM kA kAraNa hai| bherI aura AkAza kA saMyoga zabda (rUpa guNa) kA kAraNa hai / prayatna se yukta AtmA aura hAtha kA saMyoga hAtha kI kriyA kA kAraNa hai| vega se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam 337 nyAyakandalI saMyogastRNakarmaNo heturityAdikamUhyam / yathAyaM dravyamArabhate, yathA ca guNakarmaNI, taM prakAraM darzayati-dravyArambha ityAdinA / dravyasyArambha kartavye saMyogaH svAzrayaM svanimittaM ca kAraNamantareNa naanydpeksste| na tvayamanapekSArthaH pazcAdbhAvi nimittAntaraM nApekSata iti, zyAmAdivinAzAnantarabhAvino'ntyasya paramANvagnisaMyogasya pAkajAnAM guNAnAmapi Arambhe nirapekSakAraNatvaprasaGgAt / kathametadavagataM tvayA yadayaM dravyArambhe nirapekSaH saMyoga iti ? tatrAha -tathA bhavatIti / 'sApekSebhyo nirapekSebhyazca' iti vacanAta, paTArthamupakriyamANebhyastantubhyo 'bhaviSyati paTaH' iti pratyayo jAyata iti pUrva pratipAdya sUtrakAreNaitaduktam-tathA bhavatIti sApekSebhyo nirapekSebhyazceti / asyAyamartho yathopakriyamANebhyo bhaviSyati paTa iti pratyayastathA sApekSebhyo nirapekSebhyazceti yukta vAyu kA saMyoga tinake kI kriyA kA kAraNa hai 'dravyArambhe' ityAdi se yaha pratipAdana karate haiM ki saMyoga kisa rIti se dravya kA utpAdana karatA hai, evaM kisa prakAra vaha guNa evaM kriyA kA utpAdana karatA hai / 'dravyArambhe nirapekSastathA bhavati' isa vAkya meM prayukta 'anapekSa' zabda kA yahI artha hai ki saMyoga ko dravya ke utpanna karane meM dravya ke samavAyikAraNoM aura nimittakAraNoM ko chor3akara aura kisI kI apekSA nahIM hotI hai| ukta 'anapekSa' zabda kA yaha artha nahIM hai ki pIche utpanna honevAle bhI kisI guNa ko apekSA use nahIM hotI hai, agara aisA mAne to zyAmAdi guNoM ke naSTa hone ke bAda utpanna honevAle agnisaMyoga ko bhI pAkaja rUpAdi ke prati nirapekSa kAraNa mAnanA pdd'egaa| (pra. ) yaha tumane kaise samajhA ki dravya ke utpAdana meM saMyoga ko aura kisI ko apekSA nahIM hotI hai ? isI prazna kA samAdhAna tathA bhavati' aura 'sApekSebhyo nirapekSebhyazca' ityAdi do sUtroM ke ullekha se karate haiN| abhiprAya yaha hai ki sUtrakAra ne pahile yaha pratipAdana kiyA hai ki 'paTa ke lie vyApta tantuoM se paTa kI utpatti hogI' isa prakAra kA pratIti hotI hai| isake bAda sUtrakAra ke dvArA 'tathA bhavati' evaM 'sApekSebhyo nirapekSebhyazca' ye do sUtra kahe gaye haiN| ina donoM sautra vAkyoM kA yaha artha hai ki jisa prakAra paTa ke lie vyApRta tantuoM meM yaha pratIti hotI hai ki sApekSa aura nirapekSa donoM prakAra ke paTa kI inase 1. samavAya sambandha se utpanna honevAle kAryoM kA asamavAthikAraNa bhI avazya hotA hai| ataH kAryarUpa dravya, guNa aura karma ina tInoM ke asamavAyikAraNa bhI avazya haiN| kintu isameM dravya ke asamavAyikAraNa meM yaha vizeSa hai ki usake utpanna ho jAne para kArya ke utpAdana meM aura kisI ko apekSA nahIM rahatI hai| asamavAyikAraNa kA sambandha hone ke avyavahita uttara kSaNa meM hI kArya utpanna ho jAtA hai / kapAloM kA saMyoga hone para yA tantuoM meM saMyoga hone para ghaTa yA paTa rUpa kArya avyavahita uttara kSaNa meM utpanna ho hI jAtA hai, 43 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir [guNe saMyoga nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI bhavatIti vartamAnapratyayaH, anyathA sApekSebhyo nirapekSebhyazceti bhavatIti vartamAnapratyayo na syAta, yadA katicittantavaH saMyuktA vartante katiciccAsaMyuktAstadA tebhyo bhavati paTa iti pratyayaH syAdityarthaH / atra sUtre vArtamAnikapratItihetutvenAbhidhIyamAneSu tantuSu saMyukteSvevAnapekSazabdaprayogAta saMyogo dravyArabhbhe nirapekSa iti pratIyata iti tAtparyam / tuzabdena pUrvasmAdvizeSaM pratipAdayannAha-guNakarmArambhe tu saapekssH| kuto jJAtamityata aah-sNyuktsmvaayaaditi| __ agnevaizeSikamityagnigatamuSNatvaM vivakSitam / tatpArthivaparamANusaMyukte vahnau samavAyAt paramANau rUpAdyutpattikAraNamityasmAdvacanAd guNArambhe paramANvagnisaMyogasyoSNasparzasApekSatvaM pratIyate, anyathA vahnisaMyogajeSu rUpAdiSu vahnisparzasya kAraNatvAbhidhAnAyogAt, buddhayArambhe AtmamanaHsaMyogasya svAzraya utpatti hogI, usI prakAra yaha vartamAna tvaviSayaka pratIti bhI hotI hai ki sApekSa aura nirapekSa donoM prakAra ke tantuoM se paTa utpanna ho rahA hai| saMyoga agara nirapekSa hokara dravya kA utpAdaka na ho to phira ukta vartamAnatva viSayaka pratIti nahIM ho sakegI, pratyuta jima samaya paTa ke utpAdaka tantuoM meM se kucha paraspara saMyukta haiM aura kucha asaMyukta, usa samaya bhI vartamAnatva kI pratIti hogii| kahane kA tAtparya hai ki vartamAnakAlika ukta pratIti ke kAraNa rUpa se kathita paraspara saMyukta ukta tantuoM meM 'anapekSa' zabda kA prayoga kiyA gayA hai, ataH samajhate haiM ki saMyoga ko dravya ke utpAdana meM kisI aura kI apekSA nahIM hai| 'guNakarmArambhe tu sApekSaH' yaha vAkya apane 'tu' zabda ke dvArA apane pahile pakSa se isa pakSa meM antara ko samajhAne ke lie likhA gayA hai| yaha Apane kaise samajhA ? isa prazna kA uttara dene ke lie saMyuktasamavAyAt' yaha vAkya likhA gayA hai| ___ 'agnervaizeSikam' isa vAkya se agni meM rahanevAlA upNa sparza abhISTa hai| vaha uSNa sparza pArthivaparamANu se saMyukta vahni meM samavAya sambandha se rahane ke kAraNa paramANu meM honevAle ( pAkaja ) rUpa kI utpatti kA kAraNa hai, isa vAkya se yaha samajhate haiM ki paramANu aura agni ke saMyoga se jo pAkajarUpa kI utpatti hotI hai, usameM use uSNasparza kI bhI apekSA rahatI hai| agara aisI bAta na ho to phira vahnisaMyoga se utsanna honevAle rUpAdi ke prati vahni ko kAraNa kahanA hI asaGgata ho jAegA / evaM AtmA aura mana ke saMyoga ko buddhi ke utpAdana meM apane Azraya aura nimitta ko chor3akara ataH dravya ke utpAdana meM asamavAyikAraNIbhUta saMyoga ko kisI aura kI apekSA nahIM raha jAtI hai / guNoM ke asamavAyikAraNa ke prasaGga meM yaha bAta nahIM hai, kyoMki kapAla meM rUpa kI utpatti ke bAda kapAlasaMyogAdi krama se jaba ghaTa kI utpatti ho jAtI hai, usake bAda ghaTa meM usa rUpa kI utpatti hotI hai, jisameM kapAla kA rUpa asamavAyikAraNa hai, ataH guNa ke utpAdana meM asamavAyikAraNa ko usa guNa ke AzrayAdi ko bhI apekSA rahatI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI svanimittakAraNavyatirekeNApi dharmAdyapekSatvamiti yathAsaMbhavamapyU hyam, karmArambhe'pi tRNe karmArambhakatvAt / bIjavinAzAnantaramakurasyotpattemapiNDadhvaMsAnantaraM ghaTasyotpAdAdabhAvAdeva dravyasyotpAdo na saMyogAditi cet ? tadayuktam, avayavasaMyogavizeSebhyo dravyasyotpattidarzanAt, abhAvasya niratizayatve kAryavizeSasyAkasmikatvaprasaGgAcca / idaM tviha nirUpyate-kiM sat kriyate ? asadeva vA? sat kriyata iti saaNkhyaaH| asadakaraNAt, na hyasato gaganakusumasya sattvaM kenacicchakyaM kartum, satazca satkAraNaM yuktameva, taddharmatvAt / dRSTaM hi tileSu sata eva tailasya niSpIDanena karaNam / asatastu karaNe na nidarzanamasti / itazca satkAryam-upAdAnagrahaNAt, upAdAnAni dharmAdi vastuoM kI bhI apekSA rahatI hai| isI prakAra yathAsambhava Uha karanA cAhie / isI prakAra tRNAdi meM karma ke utpAdana meM bhI saMyoga itara sApekSa hI hai (dravyotpAdana kI taraha itara nirapekSa nhiiN)| (pra.) ( avayavoM kA ) saMyoga dravya kA kAraNa hI nahIM hai, kyoMki bIja ke vinAza ke bAda aGkura kI utpatti hotI hai, evaM miTTI ke gole ke naSTa hone ke bAda hI ghaTa kI utpatti hotI hai, ataH abhAva ( dhvaMsa ) hI dravya kA kAraNa hai| ( u0) yaha pakSa ThIka nahIM hai, kyoMki avayavoM ke vizeSa prakAra ke saMyoga se vizeSa prakAra ke dravya kI utpatti dekho jAtI hai| evaM abhAvoM meM koI antara na rahane ke kAraNa isa pakSa meM kAryoM kI utpatti aniyamita bhI ho jaaegii| aba yahA~ yaha vicAra karate haiM ki pahile se vidyamAna vastu kI hI utpatti kAraNoM se hotI hai ? yA pahile se sarvathA avidyamAna vastu kI ? isa prasaGga meM sAMkhya darzana ke anuyAyiyoM kA kahanA hai ki 'sat' arthAt pahile se vidyamAna vastu kI hI utpatti kAraNoM se hotI hai| ( isake lie isa hetu vAkya kA prayoga karate haiM ) 'asadakaraNAta' arthAt 'asat' ko koI utpanna nahI kara sktaa| sarvathA avidyamAna AkAzakusuma ko koI bhI utpanna nahIM kara sktaa| 'sat' kArya kA kAraNa bhI 'sat' hI honA cAhie, kyoMki kArya kAraNa ke dharma se yukta hotA hai| yaha pratyakSa dekhA jAtA hai ki tila meM pahale se vidyamAna tela ko hI perakara usase nikAlate haiM / asat vastu ke utpAdana meM aisA koI dRzanta nahIM haiM / 'upAdAnagrahaNa' rUpa hetu se bhI 1. kahane kA tAtparya hai ki abhAva ko hI dravya kA asamavAyikAraNa mAne to bIja se hI akura kI utpatti hotI hai, evaM miTTI ke gole se hI ghaTa kI utpatti hotI hai, isa prakAra ke niyama nahIM raha jAya~ge / kyoMki bIja ke abhAva meM evaM miTTI ke gole ke abhAva meM koI antara to hai nahIM, ataH yaha bhI kahA jA sakatA hai ki miTTI ke gole ke abhAva se akura kI utpatti aura bIja ke abhAva se ghar3e kI utpatti hotI hai| yahI kAryotpatti kI aniyamitatA yA Akasmikatva hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAgakandalIsaMvalitaprazastapAvabhAjyam [ guNe saMyoga nyAyakandalI kAraNAni teSAM kAryeNa grahaNaM kAryasya taiH saha sambandhaH, tasmAt tatkArya sadeva, avidyamAnasya sambandhAbhAvAt / asambaddha meva kArya kAraNaH kriyata iti cet ? na, sarvasambhavAbhAvAt, asambaddhatvAvizeSe sarva sarvasmAdbhavet / na caivam, tasmAt kArya prAgutpattaH kAraNaH saha sambaddham / yathAhuH asattvAnnAsti sambandhaH kAraNaiH sttvsnggibhiH|| asambaddhasya cotpattimicchato na vyavasthitiH // iti / api ca zaktasya janakatvam ? azaktasya vA ? azaktasya janakatve taavdtiprsktiH| zaktasya janakatve tu kimasya zaktiH sarvatra ? kvacideva vA ? sarvatra ceta ? saivAtivyAptiH / atha kvacideva ? kathamasati tasmin kAraNasya tatra zaktiniyateti vaktavyam, asato viSayatvAyogAt / tasmAcchaktasya samajhate haiM ki kArya ( kAraNa vyApAra se pahile bhI ) sat hai / 'upAdAna' zabda kA yahAM 'kAraNa' artha hai / arthAt kAraNoM ke sAtha kArya ke sambandha se bhI samajhate haiM ki kArya (kAraNa vyApAra se pahile bhI ) sat hai, kyoMki avidyamAna vastu ke sAtha kisI kA bhI sambandha sambhava nahIM hai| (pra.) kAraNoM ke sambandha se rahita kArya kI hI utpatti kAraNoM se hotI hai ? (u0) aisI bAta nahIM hai, kyoMki sabhI kAraNoM se sabhI kAryoM kI utpatti nahIM hotI hai, sarvasambhavAbhAvAt' ( agara kAraNoM ke sambandha se rahita kArya kI utpatti ho to) sabhI kAraNoM se sabhI kAryoM kI utpatti honI cAhie, kyoMki kArya ko asambaddhatA jaise kAraNoM meM hai, vaise aura vastuoM meM bhI samAna ho hai, kintu sabhI vastuoM se sabhI kAryoM ko utpatti nahIM hotI hai, ataH utpatti se pahile bhI kArya ke sAtha kAraNa kA sambandha avazya hai| jaisA ki sAMkhyavRddhoM ne kahA hai ki vidyamAna kAraNoM ke sAtha avidyamAna kArya kA sambandha nahIM hai| jo koI kAraNa se asambaddha kArya kI utpatti ( usa ) kAraNa se mAnate haiM, unake mata meM (niyata kAraNa se hI niyata kArya kI utpatti ho isa) vyavasthA kI upapatti nahIM hogii| aura bhI bAta hai, (1) kArya ko utpanna karane kI zakti se yukta vastuoM meM kAraNatA hai ! yA (2) kArya ko utpanna karane kI zakti se rahita vastuoM meM kAraNatA hai| inameM dUsarA pakSa mAne (to tantuprabhRti kAraNoM se ghaTAdi kAryoM kI utpatti rUpa) atiprasakti hogii| agara kArya ko utpanna karane kI zakti se yukta hI kAraNa hai, to phira isa prasaGga meM yaha pUchanA hai ki kAraNa meM rahanevAlI yaha zakti sabhI kAryaviSayaka hai ? yA vizeSa kAryaviSayaka ? inameM agara pahilA pakSa mAneM to phira kathita atiprasakti banI banAyI hai| agara dUsarA pakSa mAneM to yaha bhI kahanA par3egA ki kAraNa kI vaha zakti kisI vizeSa asat kArya meM niyamita kaise hai ? kyoMki asat vastu to kisI kA viSaya nahI ho sakatI, ataH zakti se yukta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir makaraNam ] bhASAnuvAdasahitam nyAyakandalI yacchakyaM zaktiviSayo yo'rthaH, tasya karaNAt prAgapi zakyaM sadeva / ito'pi sat kAryama, kAraNabhAvAt, kAraNasvabhAvaM kAryamiti nAnyo'vayavI avayavebhyastaddezatvAt / yattu yasmAdanyanna tattasya dezo yathA gaurazvasyetyAdibhiH pramANaH pratipAditam, kAraNaM ca sat, atastadanyatireki kAryamapi sadeveti / tadetaduktam-- asadakaraNAdupAdAnagrahaNAt sarvasambhavAbhAvAt / zaktasya zakyakaraNAt kAraNabhAvAcca sat kAryamiti // atrocyate, yadi kAraNavyApArAt prAgapi paTastantuSu sanneva, kimityupalabdhikAraNeSu satsu satyAmapi jijJAsAyAM nopalabhyate ? anabhivyaktatvAditi cet ? keyamanabhivyaktiH ? yadhupalabdherabhAvastasyaivAnupapattizcoditA kathaM tadevottaram ? athopalabdhiyogyasyArthakriyAnivartanakSamasya rUpasya viraho'nabhivyaktiH ? tadAnImasatkAryavAdaH, tathAbhUtasya rUpasya prAgabhAve pazcAdbhAvAt / atha mataM paTasya cakSurAdivat kuvindAdikAraNavyApAro'pyupalabdhikAraNaM tasyA usa kAraNa se utpanna honevAlA evaM zakti kA viSaya vaha kArya rUpa artha apane kAraNa meM utpatti se pahile bhI 'sat' hI hai| 'kAraNabhAva' hetu se bhI yaha siddha hotA hai ki kArya apanI utpatti se pahile bhI 'sat' hai| abhiprAya yaha hai ki kArya apane ( upAdAna ) kAraNa ke svabhAva kA hotA hai ataH avayavoM se bhinna avayavI nAma kI koI svatantra vasta nahIM haiM, kyoMki apane avayava hI usakI utpatti ke deza haiN| jo jisase bhinna hotA hai, vaha usakI utpatti kA deza nahIM hotA, jaise ki gAya kA bhaisa utpatti deza nahIM hotaa| ina pramANoM se yaha siddha hai ki kArya apane upAdAnoM se abhinna hai| upAdAna to avazya hI sat haiM, ataH unase abhinna kArya bhI 'sat' hai| ( satkAryavAda ke sAdhaka ina hetuoM kI hI sUcanA 'asadaka ra NAt' ityAdi ( sAM* kA06) kArikA se dI gaI hai| (satkAryavAda ke sAdhaka ina hetuoM kA khaNDana asatkAryavAdI vaizeSikAdi) isa prakAra karate haiM ki kAra goM ke vyApta hone ke pahile bhI agara tantuoM meM paTa hai to phira paTa ko jAnane kI icchA rahane para bhI evaM paTapratyakSa ke kAraNoM ke rahate hue bhI sUta meM paTa kA pratyakSa kyoM nahIM hotA ? (pra.) usa samaya paTa anabhivyakta rahatA hai, ataH usa samaya usakA pratyakSa nahIM hotA hai / ( u0 ) yaha 'anabhivyakti' kyA hai ? agara vaha upalabdhi kA abhAva hI hai to phira pUrvapakSa aura samAdhAna donoM eka hI ho gaye / agara upalabdha ho sakanevAlI vastu meM usa vastu se honevAle prayojana ke sampAdaka rUpa kA abhAva hI anabhivyakti hai, to usa samaya 'asat-kAryavAda' svIkAra karanA par3egA, kyoMki paTa meM pahile se avidyamAna usake prayojana sampAdaka rUpa kI utpatti huI hai| agara yaha kaheM ki (pra0) jaise ki cakSurAdi indriyA~ paTa pratyakSa ke kAraNa haiM, vaise hI paTa ke julAhe prabhRti kAraNoM kA vyApAra bhI paTa ke pratyakSa kA kAraNa hai| ina kAraNoM ke na For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 342 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMyogabhAvAt sato'pyanupalabdhiriti ? na, kAraNavyApArasyApi sarvadA tatra sambhavAt, vyApAro'pi pUrvamanabhivyaktaH samprati kAraNairabhivyajyamAno bhAvamupalambhayatIti cet ? abhivyaktirapi yadyasatI? kathaM tasyAH kAraNam ? satIti cedbhAvopalambhaprasaGgastadavastha eveti kasyacidapUrvasya vizeSasyopajananamantareNa prAganupalabdhasya pazcAdupalambho durghaTaH / yaccoktam--asadazakyakaraNaM vyomakusumavaditi, tatra svabhAvabhedAd asadekasvabhAvaM gaganakusumam, sadasatsvabhAvaM tu ghaTAdikam ? tatpUrvamasat pazcAtsadbhavati / kathaM sadasatorekatra na virodha iti cet ? kAlabhedena samAvezAt / prAgutpatteH paTasya dharmiNo'bhAvAt kathamasattvaM tasya dharma iti cet ? yAdRzo yakSastAdRzo baliH, sattvamasato dharmo na syAdasattvaM tvasata eva yuktam / yadasat pUrvamAsIt tasya kathaM sattvamiti cet ? kAraNasAmarthyAt, asti sa ko'pi mahimA turyAdInAM rahane se hI utpatti se pahile tantuoM meM vidyamAna rahane para bhI paTa kA pratyakSa nahIM hotA hai / ( u0 ) aisA Apa nahIM kaha sakate, kyoMki Apake mata se sabhI kArya utpatti se pahile bhI sat haiM, ataH julAhe prabhRti kA vyApAra bhI sat hai, ataH ve bhI sarvadA raheMge hii| (pra.) kAraNoM kA vaha vyApAra bhI pahile se anabhivyakta hI rahatA hai, unhIM kAraNoM se abhibyakta hokara paTAdi kAryoM ke pratyakSa meM sahAyaka hotA hai / ( u0) kAraNoM kI yaha abhivyakti sat hai ? yA asat ? agara asat hai to phira vaha usa pratyakSa kA kAraNa kaise ho sakatI hai ? agara sat hai to paTAdi pratyakSa kI ukta Apatti hai hii| ata: kisI apUrva vizeSa kI utpatti ke binA pahile se anupalabdha vastu kI pIche upalabdhi sambhava nahIM hai| ___ yaha jo Apane kahA ki 'AkAzakusuma kI taraha asat vastu kA utpAdana asambhava hai' yaha bhI ThIka nahIM hai, kyoMki vastu bhinna bhinna svabhAva kI hotI haiM / AkAza kusuma kA kevala 'asattva' hI svabhAva hai / ghaTAdi vastuoM ke sattva aura asattva donoM hI svabhAva haiN| ve pahile asat rahate hai, pIche se sat ho jAte haiN| (pra0) eka Azraya meM sattva aura asattva donoM meM virodha kyoM nahIM hotA hai ? ( u0) ( yadyapi ve donoM eka hI samaya eka Azraya meM nahIM raha sakate phira bhI) kAla bheda se ve donoM eka Azraya meM raha sakate haiM / (pra0) utpatti se pahile to paTa rUpa dharmI hI nahIM hai, phira asattva usakA dharma kisa prakAra hogA? (u.) "jaisA devatA vaisA hI unakA bhoga' (isa nyAya se) asat vastuoM kA sattva dharma to hogA nahIM, ataH yahI ThIka hai ki asattva hI usakA dharma hai / (pra0) jo pahile asat rahA kabhI bhI sattva usakA dharma kaise ho sakatA hai ? ( u0) kAraNoM ke sAmarthya se ( asat vastuoM kA bhI sattva dharma ho sakatA hai / turIvemAdi kAraNoM kI hI yaha apUrva mahimA hai ki jaba ye milakara kAma For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 343 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI yadeteSu sambhUya vyApriyamANeSvasanneva paTaH saMbhavati / asato'sambaddhasya janyatve 'tiprasaktiriti cennaitat, tantujAtIyasya paTajAtIya eva sAmarthyAt / kuta etat ? tvatpakSe'pi kuta etat ? tantuSveva paTAtmatA, na sarvatreti ? vastusvAbhAvyAditi cet ? saivAtrApi bhaviSyati / ata eva copAdAnaniyamaH, anvayavyatirekAbhyAM tajjAtIyaniyamane tajjAtIyasya zaktyavadhAraNAt / yat punaretat kAryakAraNayoravyatirekAt kAraNAvasthAnAdeva / kAryasyApyavasthAnamiti, tadasiddhamasiddhena sAdhitam, kAryakAraNayoH svarUpazaktisaMsthAnabhedasya pratyakSasiddhatvAt / pradhAnAtmakavizvasyAtIndriyatvaprasaGgAcca / taddezatvaM tu tadAzritatvamAtranibandhanamevetyalaM bRddhaSvatinirbandhena / etat tu vimRzyatAM keyaM zaktiriti ? atIndriyA kAcidityAryAH / tadayuktam, tasyAH sadbhAve prmaannaabhaavaat| atha manyase yathAbhUtAdeva karate haiM taba pahile se asat honepara bhI paTa sat ho jAtA hai| (10) pahile se bilakula asat evaM kAraNoM ke sAtha bilakula asambaddha kArya kI agara utpatti mAneM to 'atiprasakti' (arthAt kapAlAdi kAraNoM se bhI paTa kI utpatti ) hogii| (u0) ( yaha atiprasaGga) nahIM hogA, kyoMki tantu jAtIya vastuoM meM paTa jAti kI vastuoM ke utpAdana kA hI sAmarthya hai| (pra0) yahI kyoM hai ? (u0) (isake uttara meM hama bhI pUcha sakate haiM ki) tantu hI paTasvarUpa kyoM haiM, (kapAlAdi paTasvarUpa kyoM nahIM haiM), agara isakA Apa yaha uttara deM ki (pra.) yaha isakA svabhAva hai ? (u0) to phira yahI uttara mere lie bhI hogaa| ataeva yaha niyama bhI ThIka baiThatA hai ki 'amuka vastu hI amuka vastu kA upAdAna hai', kyoMki anvaya aura vyatireka se tajjAtIya (paTAdijAtIya) vastuoM ke utpAdana kI zakti tajjAtIya (tantvAdi. jAtIya vastuoM meM hI nizcita hai| Apane jo yaha kahA ki kArya aura kAraNa abhinna haiM, ataH kAraNa agara sat ho to phira usase abhinna kArya bhI sat hI hai' yaha to asiddha (hetu) se hI asiddha kA sAdhana karanA hai (kAraNa aura kArya kA abheva hI siddha nahIM hai), kyoMki kArya aura kAraNa donoM ke svarUpa (AkAra) zakti aura vinyAsa sabhI meM vibhinnatA dekhI jAtI hai| agara pUrA saMsAra hI prakRti se abhinna ho to phira pUrA saMsAra hI atIndriya hogaa| kArya meM jo upAdAna kA anvaya dekhA jAtA hai, usakA mUla to itanA hI hai ki vahI kArya kA Azraya hai (ora kAraNa nhiiN)| yaha vicAriye ki yaha 'zakti' kyA vastu hai ? AryoM (mImAMsakoM) kA kahanA hai ki 'zakti eka atIndriya svatantra padArtha hai' kintu unakA yaha kahanA ThIka nahIM hai, kyoMki usako sattA meM koI pramANa nahIM hai| agara Apa (mImAMsaka) yaha mAnate hoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 34 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMyoga nyAyakandalI vahnahotpattiravagatA tathAbhUtAdeva mantrauSadhisannidhAne sati na dRzyate, yadi dRSTameva rUpaM dAhasya kAraNaM syAt tasya sambhavAd dAhAnutpAdo na syAt / asti ca tadanutpattiH, seyamadRSTa rUpasya vaiguNyaM gamayantI hutabhuji zakteratIndriyAyAH sattvaM kalpayati, yasyA mantrAdinAbhibhavo vinAzo vA kriyate / yatra pratIkAravazena punaH kAryodayastatrAbhibhavaH, yatra tu sarvathaivAnutpattiH kAryasya tatra vinaashH| na caitadvAcyam, na mantro vahnisaMyukto nApi tatsamavetaH kathaM vyadhikaraNAM zakti vinAzayet, vinAzayati cedatiprasaGgaH syAditi, taduddezena prAptatvAt / yathaivAsambaddho'pyabhicAro yamuddizya kriyate tameva hinasti, na puruSAntaram, evaM yAmeva vyaktimabhisandhAya mantraH prayujyate tasyA eva zakti niruNaddhi, na sarvAsAm / nApyetadudghoSaNIyam--yadi zaktirdravyAtmikA ? ki (pra0) jisa prakAra kI vahni se dAha dekhA jAtA hai, usa prakAra kI hI vahni se (dAha ke pratirodhaka) mantra aura auSadha kA sAmIpya rahane para dAha ko utpatti nahIM bhI hotI hai, agara kevala apane dRSTasvarUpa se hI vahni dAha kA kAraNa ho to phira usa rUpa se yukta vahni to mantrAdi saMnihita dezoM meM bhI hai hI, ataH una sthAnoM meM dAha ke anutpAda kA nirvAha nahIM hogaa| dAha kI ukta utpatti aura anutpatti ina donoM se vahni meM dAha ke prayojaka kisI atIndriya dharma kI kalpanA anivArya ho jAtI hai, jo vahmi meM atIndriya zakti kI kalpanA ko utpanna karatI hai| jisa (zakti) kA mantrAdi se abhibhava yA vinAza hotA hai, (arthAt ) jahA~ phira se pratIkAra karane para dAhAdi kAryoM kI utpatti hotI haiM, vahA~ zakti ke abhibhava kI kalpanA karate haiM aura mantrAdi prayoga ke bAda jahA~ dAhAdi kAryoM kI utpatti phira kabhI nahIM hotI, vahA~ zakti ke vinAza kI kalpanA karate haiN| evaM yaha bhI kahanA ThIka nahIM hai ki (u0) vahni kA mantra ke sAtha na saMyoga sambandha hai, na samavAya, to phira vibhinna adhikaraNoM meM rahane vAlI zakti kA nAza vaha kaise karegA ? agara mantra se vyadhikaraNa hI zakti kA nAza mAneM to atiprasaGga hogA, (arthAt dAha ke pratirodhaka mantra se saMsAra ke sabhI kAma ruka jaaeNge)| (pra.) yaha AkSepa ThIka nahIM hai, kyoMki zakti ko naSTa karane yA pratiruddha karane ke uddezya se hI mantra kA prayoga kiyA jAtA hai| jaise ki abhicAra (mAraNaprayoga) jisa vyakti ko uddezya kara kiyA jAtA hai, usa vyakti ke sAtha sambaddha na rahane para bhI vaha usI vyakti kI hatyA karatA hai / vaise hI jisa vyakti ko mana meM rakhakara mantraprayukta hotA hai, usI vyakti kI zakti ko vaha naSTa karatA hai yA abhibhUta karatA hai, sabhI vyaktiyoM kI zakti ko nhiiN| yaha ghoSaNA bhI na karanI cAhie ki zakti agara dravyarUpa hai ? to phira apane samavAyikAraNa yA asamavAyikAraNa ka nAza se hI naSTa hogI (mantrAdi prayoga For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 345 prakaraNam] prazastapAdabhASyam nyAyakandalI samavAyyasamavAyikAraNayoranyataravinAzAdvinazyet ? atha guNAnatirekiNI ? tadAzrayavinAzAdvirodhiguNaprAdurbhAvAdvA vinazyediti, samavAyasyAnabhyupagamAt / yasya yato vinAzaM pratImastasya tameva vinAzahetu brUmo na punaramutvatkRtaM samayamabhyupagacchAmaH, pratItiparAhatatvAt / yadi cAvazyamabhyupeyastadA dravyaguNayoreva vinAzaM pratyabhyupagamyatAM yatra paridRSTaH, zaktiH punariyaM sAdRzyavat padArthAntaraM prakArAntareNApi vinNkssyti| kAryotpAdAnutpAdAbhyAM vahnAvadhigatA zaktiH kuta eva sarvabhAveSu kalpyate iti cet ? ekatra tasyAH kAryotpAdAnuguNatdena kalpitAyAH sarvatra tadutpattyaivAtrAnumAnAt / / ____ atrocyate-na mantrAdisannidhau kAryAnutpattiradRSTaM rUpamAkSipati / yathAnvayavyatirekAbhyAmavadhRtasAmarthyo vahnihasya kAraNam, tathA pratibandhakamantrAdiprAgabhAvo'pi kAraNam / sa ca mantrAdiprayoge sati nivRtta iti sAmagrIvaiguNyAdeva dAhasyAnutpattirna tu zaktivaikalyAt / bhAvasya bhAvarUpakAraNaniyatatvase nahIM) agara vaha guNa svarUpa hai, to phira vaha Azraya ke nAza se yA virodhI dUsare guNa kI utpatti se hI naSTa hogI, kyoMki hama samavAya nahIM maante| jisase jisake nAza kI hamako pratIti hotI hai, use hI hama usake nAza kA kAraNa mAnate haiM / tumhAre banAye hue (dravya kA nAza usake samavAyikAraNa ke nAza se ho yA asamavAyakAraNa ke nAza se hI ho, evaM guNa kA nAza Azraya ke nAza se yA virodhI guNa kI utpatti se hI ho) isa niyama ko hama nahIM mAnate, kyoMki yaha pratIti ke viruddha hai| agara ukta siddhAnta ko mAnanA Avazyaka hI ho to dravya aura guNa ke nAza ke lie hI use mAnie, jahAM ki vaha dekhA gayA hai| zakti to sAdRzyAdi kI taraha dUsarA hI padArtha hai, ataH vaha dUsare hI prakAra se naSTa hogaa| (u0) dAha rUpa kArya kI utpatti aura anutpatti se vahni meM jisa prakAra kI zakti kA nizcaya karate haiM, usa prakAra kI zakti kI kalpanA sabhI bhAva padArthoM meM kyoM karate haiM ? (pra.) eka jagaha kArya kI anukUlatA se jaisI zakti kI kalpanA karate haiM, dUsarI jagaha bhI kArya kI utpatti se hI usI prakAra kI zakti kI kalpanA karate haiN| . (u0) isa pUrvapakSa ke samAdhAna meM kahanA hai ki mantrAdi kA sAmIpya rahane para dAha kI anutpatti se vahni meM kisI adRzya zakti kI kalpanA Avazyaka nahIM hai, kyoMki anvaya aura vyatireka se vahni meM dAha ke kAraNatA kI kalpanA jisa prakAra karate haiM, usI prakAra anvaya aura vyatireka se hI dAha ke prati mantrAdi pratibandhakoM ke prAgabhAva meM bhI kAraNatA kI kalpanA karate haiM / mantrAdi kA prAgabhAva rUpa yaha kAraNa mantrAdi kI saMnidhi rahane para nahIM rahate haiM, ataH mantrAdi ke prayoga ke sthala meM dAha nahIM hotA hai / ukta sthala meM dAha kI anutpatti zakti ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 346 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMyoga nyAyakandalI darzanAdabhAvakAryatvaM nAstIti cet ? na, nityAnAM karmaNAmakaraNAt pratyavAyasyotpAdAt, anyathA nityAkaraNe prAyazcittAnuSThAnaM na syAdvaiyarthyAt / nityAnAmakaraNe'nyakaraNAt pratyavAyo na tu nityAkaraNasya karaNaprAgabhAvasya hetutvamiti cet ? nityAkaraNasya tadbhAvabhAvitvaniyatasya sahAyatvena vyApArAt / nanu yadi pratibandhakasya prayoge tadabhAvo nivRtta iti dAhasyAnutpattistadA pratibandhakapratibandhake'pi dAho na syAta, tatkAraNasya prAgabhAvasya nivRttatvAt / dRzyate ca pratibandhakasyApareNa mantrAdinA pratibandhe sati dAhaH, tena nAbhAvaH kAraNamityavasthiteyaM zaktiH kAraNam / sA ca prAktanena pratibaddhA dvitIyenottambhiteti kalpanA avakAzaM labhate / tadapyapezalam, sambhavatyadRSTakalpanAnavakAzAt / kadAcit pratibandhakamantrAdyabhAva vighaTana se nahIM hotI hai / (pra.) yaha niyamita rUpa se dekhA jAtA hai ki bhAva rUpa kAraNa se hI bhAva rUpa kAya kI utpatti hotI hai (abhAva rUpa kAraNa se nahIM), ataH abhAva ko dAha rUpa bhAva kArya kA kAraNa mAnanA sambhava nahIM hai| (u0) (bhAva rUpa kAraNa se hI bhAva kArya kI utpatti ) nahIM hotI hai, kyoMki nitya karmoM ke na karane se bhI pApoM kI utpatti hotI hai| agara aisI bAta na ho to phira nitya karma ke na karane se prAyazcitta kA anuSThAna vyartha ho jaaegaa| (pra0) nitya karma ke anuSThAna ke samaya use na kara dUsarA jo karma kiyA jAtA hai, usI se pApa kI utpatti nahIM hotI hai / (vahA~) nitya karma ke anuSThAna ke prAgabhAva se pApa kI utpatti nahIM hotI hai / ( u0) jisa samaya nitya karma kA anuSThAna nahIM hogA, usa samaya avazya hI kisI dUsare karma kA anuSThAna hogA, ataH niyata rUpa se pahile rahane ke kAraNa dUsare karma kA anuSThAna usa pApa kA kevala sahAyaka vyApAra hI ho sakatA hai, kAraNa nahIM / (pra0) agara pratibandhakIbhUta mantrAdi ke prayoga se ukta mantrAdi ke prAgabhAva naSTa ho jAte haiM aura isIlie mantra ke prayoga ke sthaloM meM vahni se dAha nahIM hotA hai, to phira dAha ke pratibandhaka mantra ke prabhAba ke pratirodhaka dUsare mantra ke rahane para bhI dAha kI utpatti nahIM hogI, kyoMki usakA kAraNa pratibandhaka kA prAgabhAva to naSTa ho gayA hai / kintu dAhAdi ke pratibandhaka mantra ke prayoga ke rahane para bhI usake virodhI mantra ke prayoga se dAha kI utpatti dekhI jAtI hai, ataH mantra kA prAgabhAva dAha kA kAraNa nahIM ho sakatA / tasmAt vahni prabhRti kAraNoM meM dAhAdi kAryoM ke utpAdana karane kI ( eka atirikta) zakti avazya hai| isase yaha kalpanA bhI sulabha ho jAtI hai ki pahile (pratirodhaka ) mantra ke prayoga se vaha zakti pratiruddha ho jAtI hai, aura dUsare (pratibandhaka ke virodhI) mantra ke prayoga se vaha phira se kAryoMnmukha ho jAtI hai / ( u0 ) dRSTa kAraNoM se hI kAryoM kI utpatti acchI prakAra se ho sakatI hai, aisI sthiti meM adRSTa (zaktirUpa) kAraNa kI kalpanA vyartha hai| kabhI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam atha kathaMlakSaNaH ? katividhazceti / aprAptayoH prAptiH saMyogaH / sa ca trividhaH -- anyatarakarmajaH, ubhayakarmajaH, saMyogajazca / ( pra 0 ) usakA svarUpa (lakSaNa) kyA hai ? evaM vaha kitane prakAra kA hai ? ( paraspara na mile hue do dravyoM kI prApti) milana ( hI ) saMyoga hai / vaha ( 1 ) anyatarakarmaja, (2) ubhayakarmaja aura ( 2 ) saMyogaja bheda se tIna prakAra kA hai| isameM ( 1 ) aprApta nyAyakandalI (u0 ) Acharya Shri Kailashsagarsuri Gyanmandir 347 sahitA sAmagrI kAraNam, kadAcid dvitIyamantrAdisahitA kAraNamityasyAM kalpanAyAM ko virodha: ? yadanurodhAdadRSTamAzrIyate / dRSTo hyekarUpasyApi kAryasya sAmagrIbhedaH, yathA dArunirmathanaprabhavo vahniH sUryakAntaprabhavazceti tarkasiddhAntarahasyam / mImAMsAsiddhAntarahasyaM tattvaprabodhe kathitamasmAbhiH / saMyogaH saMyuktapratyayanimittamityavagataM tAvat kintvasya svarUpaM bhedazca na jJAyate tadarthaM paripRcchati - atha kathaMlakSaNaH katividhazceti / atheti praznopakSepe kathaM zabda: kiMzabdArthe, yathA ko dharmaH kathaMlakSaNa iti / lakSaNazabdazca svarUpavacana iti kisvarUpaH saMyogaH ? katividhazceti katiprakAra ityarthaH / lakSaNaM kathayati - aprAptayoH prAptiH saMyogaH | pUrvamaprAptayordravyayoH pazcAdyA pratibandhakIbhUta mantrAdi sahita kAraNoM kA samUha hI kArya ko utpanna karatA hai, evaM kabhI dvitIya ( pratibandhaka mantrAdi ke virodhI ) mantrAdi sahita kAraNoM kA samUha ho usakA kAraNa hotA hai, ina donoM kalpanAoM meM kauna sA virodha hai ki jisake lie Apa ( mImAMsaka ) adRSTa ( zakti kA avalambana karate haiM / eka taraha ke kAryoM kI utpatti aneka prakAra ke kAraNoM se dekhI jAtI hai / jaise ki kATha kI ragar3a se bhI agni kI utpatti hotI hai, evaM sUryakAntamaNi se bhI / ( zakti ke viSaya meM ) yahI tArkikoM ke siddhAnta kA rahasya hai / ( zakti padArtha kI sattA ke prasaGga meM ) mImAMsakoM ke abhimata siddhAnta ke rahasya kA nirUpaNa maiMne 'tattvaprabodha' nAma ke grantha meM kiyA hai / yaha to samajhA ki 'ye paraspara saMyukta haiM' isa AkAra kI pratIti kA kAraNa hI saMyoga hai / kintu yaha to nahIM samajha sake ki isakA svarUpa kyA hai ? isake kitane bheda haiM ? yahI samajhAne ke lie 'atha kathaM lakSaNaH ? katividhazca ?' ityAdi prazna karate haiM / yahA~ 'artha' zabda kA artha hai 'prazna kA Arambha karanA' evaM 'kathama' zabda 'kim' zabda ke sthAna meM AyA hai| 'ko dharmaH ? kathaM lakSaNaH ?" ityAdi For Private And Personal jaise ki ( zAbarabhASya - a01 - pA0 - 1 - sU0 - 1 ke ) sthaloM meM ( ye zabda ) prayukta hue haiM / prakRta meM

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Shri Mahavir Jain Aradhana Kendra 348 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ guNe saMyoga prazastapAdabhASyam , tatrAnyatarakarmajaH kriyAvatA niSkriyasya yathA sthANoH zyenena, / ubhaya karmajo viruddha dikriyayoH saMnipAtaH, vibhUnAM ca mUrtteH kriyA se yukta dravya ke sAtha niSkriya dravya kA saMyoga anyatarakarmaja saMyoga hai, jaise ki sUkhe vRkSa ke sAtha bAja pakSI kA saMyoga evaM vibhu dravyoM ke sAtha mUrtta dravyoM kA saMyoga / (2) do viruddha dizAoM meM rahanevAle kriyAyukta do dravyoM kA saMyoga ubhayakarmaja hai / jaise ( ki lar3ate hue) do pahalavAnoM kA nyAyakandalI prAptiH parasparasaMzleSaH sa saMyogaH / aprAptayoriti samavAyavyavacchedArtham / idAnIM tasya bhedaM pratipAdayati- sa ca trividha iti / ca zabdo'vadhAraNe - saMyogastrividha eva / traividhyameva darzayati - anya - tarakarmaja ityAdinA / dvayoH saMyoginormadhye yadanyatarad dravyaM tatra yatkarma tasmAjjAto'nyatarakarmajaH / ubhayordravyayoH karmaNI ubhayakarmaNI tAbhyAM jAta ubhayakarmajaH / saMyogAdapi saMyogo jAyate / tatrAnyatarakarmajaH / tatra teSAM trayANAM madhye kriyAvatA dravyeNa niSkriyasya dravyasya saMyogo'nyatarakarmajaH / asyodAharaNam- - yathA sthANoH zyenena vibhUnAM ca mUrtteH / niSkriyasya sthANoH For Private And Personal 'lakSaNa' zabda kA artha hai svarUpa', tadanusAra ukta vAkyoM kA yaha abhiprAya hai ki saMyoga kA svarUpa kyA hai ? evaM usake kitane bheda haiM ? 'aprAptayoH prAptiH saMyogaH ' isa vAkya se saMyoga kA lakSaNa ( svarUpa ) kahA gayA hai / pahile se aprApta do dravyoM kI bAda meM jo 'prApti' arthAt sambandha ( hotA hai ), vahI ( sambandha ) saMyoga hai / ( isa lakSaNa vAkya meM ) 'aprAptayoH ' yaha pada samavAya meM ativyApti ko haTAne ke lie hai / 'saca trividhaH' ityAdi se aba isake bhedoM ko samajhAte haiM / ( prakRta vAkya meM ) 'ca' zabda avadhAraNa ke lie hai / tadanusAra prakRta vAkya kA yaha artha hai ki saMyoga tInahI prakAra ke haiM / 'anyatarakarmajaH' ityAdi se ve tInoM bheda dikhalAye gaye haiM / saMyoga ke donoM sambandhiyoM meM jo 'anyatara' arthAt eka dravya hai, kevala usI dravya kI kriyA se utpanna hone vAle saMyoga ko anyatarakarmaja kahate haiM / 'ubhayoH dravyayoH' ityAdi vyutpatti ke anusAra 'ubhayakarmaja ' zabda kA vaha saMyoga artha hai - jisakI utpatti saMyoga ke sambandhI rUpa donoM dravyoM kI donoM kriyAoM se hotI hai / usI ko 'ubhayakarmaj' saMyoga kahate haiN| saMyoga se bhI saMyoga kI utpatti hotI hai, ( arthAt saMyoga se utpanna saMyoga ko hI saMyogaja saMyoga kahate haiM ) / 'tatrAnyatarakarmajaH' arthAt 'teSAM trayANAM madhye' arthAt una tInoM saMyogoM meM se kriyA se yukta eka dravya ke sAtha tathA kriyA se rahita dUsare dravya ke sAtha ke saMyoga ko 'anyatarakarmaja saMyoga' kahate hai / 'yathA sthANo:' ityAdi vAkya se anyatara

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 346 nyAyakandalI kiyAvatA zyenena saha saMyogaH shyenkrmjH| evamAkAzAdInAM vibhUnAM niSkriyANAM kriyAvadbhirmUrterasarvagatadravyaparimANaH mUrtadravyakarmajaH / nanvekasya mandaM gacchato'pareNa tatpRSThamanudhAvatAnyatarakarmajaH saMyogo dRSTaH kathamukta kriyAvatA niSkriyasyeti ? satyam / niSkriyatvavAcoyuktistu vivakSitasaMyogahetubhUtakarmAbhiprAyeNeti mntvym| prathamaM zyenacaraNasthANuzirasoH saMyogaH, tadanu sthANuzyenAvayavino: / tatrAvayavayoH saMyogaH karmajaH, avayavinostu saMyogajaH saMyoga iti kecit / tadapyasAram, sakriyasyApyavayavinaH kriyAvata evAvayavyantareNa saMyogAt / yadi caivaM neSyate, avayavAnAmapi svAvayavApekSayAvayavitvena sarvatrAvayaviSu karmajasya saMyogasyocchedaH syAditi / tathA sati cAvayavini karmAbhAvo karmaja saMyoga kA hI udAharaNa kahA gayA hai, arthAt jaise ki sthANu' arthAt sUkhe hue vRkSa aura zyena (bAja) pakSI ina donoM kA saMyoga kevala bAja pakSI kI kriyA se utpanna hone ke kAraNa 'anyatarakarmaja' saMyoga hai usI prakAra vibhu arthAt kriyA se rahita AkAzAdi dravyoM kA mUrta dravyoM ke sAtha arthAt kriyA se yukta dravyoM ke sAtha jitane bhI saMyoga utpanna hote haiM, ve sabhI mUrta dravya rUpa kevala eka dravya kI kriyA se hI utpanna hone ke kAraNa 'anyatarakarmaja' hI haiN| ( pra0) eka AdamI agara mandagati se jA rahA hai, dUsarA tIvra gati se calakara usase TakarA jAtA hai, ina donoM AdamiyoM kA saMyoga bhI to anyatarakarmaja hI hai, phira kriyA se yukta eka dravya kA kriyA se zUnya dUsare dravya ke sAtha honevAle saMyoga ko hI anyatarakarmaja kaise kahate haiM ? ( u0 ) yaha ThIka hai (ki anyatarakarmaja sabhI saMyogoM kA eka sambandhI niyamataH niSkriya nahIM hotA ) phira bhI anyatarakarmaja saMyoga ke prakRtalakSaNa meM niSkriyatva' kA upAdAna anyatarakarmaja saMyoga ke kahe hue donoM udAharaNoM ko hI dRSTi meM rakhakara kiyA gayA hai, ( kyoMki sthANu aura zyena kA saMyoga evaM vibhu dravyoM kA mUrta dravyoM ke sAtha saMyoga ina donoM udAhRta saMyogoM kA eka sambandhI avazya hI niSkriya haiN)|| koI kahate haiM ki (pra0) pahile zyena ke paira aura sthANu ke Age kA bhAga ina donoM avayavoM meM saMyoga utpanna hotA hai| isake bAda zyena rUpa avayavI aura sthANu rUpa avayavI ina donoM avaviyoM meM dUsarA saMyoga utpanna hotA hai| ina donoM meM se pahilA saMyoga hI karmaja hai aura dUsarA saMyoga saMyogaja hai| ( u0) kintu isa kathana meM kucha sAra nahIM hai, kyoMki saMyoga ke kriyAzIla sambandhI eka avayavI meM kriyA ke rahane se hI dUsare (niSkraya yA sakriya ) avayavI ke sAtha saMyoga ho jAtA hai| agara aisA na mAneM to ve ( zyena ke paira yA sthANu ke agrabhAgAdi) avayava bhI to apane-apane avayavoM kI apekSA avayavI haiM hii| isa prakAra sabhI avayaviyoM se karmaja For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMyoga prazastapAdabhASyam yathA mallayormeSayorvA / saMyogajastUtpannamAtrasya cirotpannasya vA niSkriyasya kAraNasaMyogibhirakAraNaiH kAraNAkAraNasaMyogapUrvakA saMyoga, athavA (lar3ate hue do) bher3oM kA sNyog| (3) utpanna hote hI yA utpanna hone ke bahuta bAda kisI niSkriya dravya kA apane avayavoM ke saMyoga se yukta apane akAraNIbhUta dravyoM ke sAtha jo saMyoga hotA hai, vaha 'saMyogajasaMyoga' hai, (isa saMyogajasaMyoga kI utpati kAraNa aura akAraNa ke nyAyakandalI vaktavyaH, tyaktavyaM vAvayavikarmaNaH saMyogavibhAgayoranapekSakAraNaM karmeti karmalakSaNamiti / durakSaradurvidagdhAnAM yuktimAcAryavacanaM cotsRjatAmandhAnAmiva pade pade kiyat skhalitaM darzayiSyAmaH / ubhayakarmajo viruddha dikriyayoH sannipAtaH / yAbhyAM digbhyAM dvayoH parasparamAgacchatoranyonyapratIghAto bhavati te viruddha dizau, yathA prAcIpratIcyau dakSiNodIcyAviti / viruddhayodizoH kriyA yayordravyayoste viruddhadikriye, tayoH sannipAta ubhayakarmajaH saMyogaH, pratyekamanyatra dvayorapi sAmarthyAvadhAraNAt / yathA mallayomaSayovatyudAharaNam / saMyogajastu saMyoga utpannamAtrasya cirotpannasya vA niSkriyasya kAraNasaMyogibhirakAraNaiH kAraNAkAraNasaMyogapUrvaka: kAryAkAryagataH / nyAyamA saMyoga kA hI lopa ho jaaegaa| (anta meM) isase yahI kahanA par3egA ki avayaviyoM meM kriyA hotI hI nahIM hai / yA phira avayaviyoM meM rahanevAle karma ke lie karma sAmAnya ke isa lakSaNa ko hI chor3ie ki 'saMyoga aura vibhAga kA nirapekSa kAraNa hI karma hai|' ( phalataH avayavI meM rahanevAle karma ke lie dUsarA lakSaNa karie ) / isa prakAra AcArya ke vacanoM ko chor3anevAle mUkhoM ke pada pada para giranevAle andhoM kI taraha kitane skhalanoM ko hama dikhalAveM ? 'ubhayakarmajo viruddhadikriyayoH saMnipAtaH' jina do dizAoM se Ate hue do vyaktiyoM meM saMgharSa ho sake ve donoM dizAe~ paraspara viruddha haiM, jaise ki pUrva aura pazcima evaM dakSiNa aura uttara / viruddhayodizoH kriyA yayo,vyayoste viruvadivikraye, tayoH saMnipAta ubhayakarmajaH saMyogaH' isa vyutpatti ke anusAra viruddha do dizAoM meM rahanevAlI kriyAoM se yukta do dravya hI dvivacanAnta prakRta 'viruddhadikkriye' zabda ke artha haiM / ina donoM dravyoM kA saMyoga hI 'ubhayakarmaja' saMyoga hai, kyoMki donoM kriyAoM meM se pratyeka meM saMyoga ke utpAdana kA sAmarthya aura sthaloM meM dekhA jAtA hai / 'yathA mallayormeSayorvA' yaha vAkya ubhayakarmaja saMyoga ke udAharaNa ko samajhAne ke lie hai| 'saMyogajastu saMyoga utpannamAtrasya' ityAdi vAkya meM prayukta 'kAraNa' zabda se samavAyikAraNa aura 'akAraNa' For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam / kAryAkAryagataH saMyogaH / sa caikasmAd dvAbhyAM bahusyazca bhavati / ekasmAttAvat tantuvIraNasaMyogAd dvitantukavIraNasaMyogaH / dvAbhyAM Acharya Shri Kailashsagarsuri Gyanmandir 351 saMyoga se hotI hai, evaM isakI sthiti ( usa kAraNa ke ) kArya aura ( usI kAraNa ke akArya dravyoM meM ) rahatI hai / yaha ( saMyogajasaMyoga ) eka saMyoga se, do saMyogoM se, evaM bahuta se saMyogoM se bhI utpanna hotA hai / (1) ( eka saMyoga se isa prakAra utpanna hotA hai ki ) tantu aura vIraNa ( tRNavizeSa ) ke eka hI saMyoga se do tantuoM vAle eka paTa aura vIraNa ke saMyoga kI utpatti hotI hai / nyAyakandalI kAraNazabdenAtra samavAyikAraNamabhimatam, akAraNazabdena samavAyikAraNAdanyaducyate / zeSamudAharaNe vyaktIkariSyAmaH / sa caikasmAd dvAbhyAM bahubhyazca bhavati / ekasmAt tantuvIraNasaMyogAd dvitantukavIraNasaMyogaH / vIraNasaMyuktasya tantostatvantareNa saMyogAdutpannamAtrasya dvitantukadravyasya niSkriyasya samavAyikAraNabhUtaikatantusaMyoginA vIraNena saMyogaH prAktanAt tantuvIraNasaMyogAdekasmAdbhavati sa cAyaM kAraNAkAraNapUrvarsayogapUrvakaH kathyate, dvitantukasya samavAyikAraNaM tantukAraNaM vIraNaM tayoH saMyogena janitatvAt / kAryAkAryagatazcAyaM tantukArye dvitantuke zabda se 'samavAyikAraNa se bhinna' abhipreta haiN| saMyogajasaMyoga kI aura bAteM hama isake udAharaNa meM kaheMge / For Private And Personal " sa caikasmAt dvAbhyAM bahubhyazca bhavati, ekasmAttantuvIraNasaMyogAd dvitantukavIraNasaMyogaH" abhiprAya yaha hai ki jahA~ vIraNa ( tRNa vizeSa ) ke sAtha saMyukta eka tantu kA dUsare tantu ke sAtha ke saMyoga se ( dvitantuka ) paTa kI utpatti hotI hai / isa ( dvitantuka ) paTa kA usa vIraNa ke sAtha bhI saMyoga hotA hai jo kriyA se sarvathA rahita hai, evaM isa paTa ke samavAyikAraNIbhUta tantu ke sAtha saMyukta hai / paTa evaM ( tantusaMyukta ) vIraNa kA yaha saMyoga ( kathita ) tantu aura vIraNa ke saMyoga se hI utpanna hotA hai / isI prakAra kA saMyogajasaMyoga 'kAraNAkAraNasaMyogapUrvaka' kahalAtA hai, kyoMki ukta dvitantuka paTakA samavAyikAraNa hai tantu, evaM akAraNa hai vIraNa, ina donoM ke saMyoga se vaha utpanna hotA hai | yaha (saMyogajasaMyoga ) 'kAryAkAryagata' bhI hai, kyoMki ( asamavAyikAraNIbhUta tantu aura vIraNa ke saMyoga kA eka sambandhI ) tantu ke kArya dvitantuka paTa evaM usa tantu ke akArya vIraNa ina donoM meM vaha saMyoga samavAya sambandha se hai / ukta ( paTa aura vIraNa ke ) saMyoga kA ( asamavAyi ) kAraNa ( tantu aura vIraNa kA saMyoga hI hai, kyoMki yahA~ koI dUsarA asamavAyikAraNa nahIM ho sakatA / ataH saMyoga meM saMyoga kI kAraNatA parizeSA )

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352 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam tantvAkAzasaMyogAbhyAmeko dvitantukaH saMyogaH / bahubhyazca tantu ( 2 ) do saMyogoM se saMyogajasaMyoga kI utpatti isa prakAra hotI hai ki do tantuoM ke sAtha AkAza ke do saMyogoM se una donoM tantuoM se bane nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal [ guNe saMyoga tadakAya ca vIraNe samavetatvAt saMyogasya saMyogahetutvamanyasyAsambhavAt parizeSasiddham / pratyAsattizcAtra kAryaikArthasamavAyaH, tantuvIraNasaMyogasya dvitantukavIraNasaMyogena kAryeNa sahaikasminnarthe vIraNe samavAyAt / saMyogasyaikasya saMyogajanakatve guNAzca guNAntaramArabhanta iti sUtravirodha: ? na, sUtrArthAparijJAnAt / guNAnAmapi guNaM prati kAraNatvamityanena kathyate, na punarasthAyamartho bahava eva guNA Arabhante, naiko na dvAvityavadhAraNasyAzravaNAt / yat punaratra guNAzca guNAntaramArabhanta iti, kAraNavRttInAM samAnajAtyArambhakAraNAnAmayaM niyamo na sarveSAmiti samAdhAnam, tadazrutavyAkhyAtRRNAM prakRSTadhiyAmeva nirvahati nAsmAkam / dvitantukAkAzasaMyoga dvAbhyAM tantvAkAzasaMyogAbhyAM iti / AkAzaM tAvadutpannamAtreNa dvitantukena samaM saMyujyate, tatkAraNasaMyogitvAt numAna se siddha hai ! yahA~ kAraNatA kA sampAdaka (avacchedaka) sambandha kAryakArthasamavAya' hai, kyoMki tantu aura vIraNa kA saMyoga rUpa kAraNa, dvitantuka paTa aura vIraNa ke saMyoga rUpa kArya ke sAtha vIraNa rUpa eka vastu ( artha ) meM samavAya sambandha se hai / ( pra0 ) agara eka bhI saMyoga dUsare saMyoga kA kAraNa ho to phira 'guNAzca guNAntaram' sUtrakAra kI yaha ukta viruddha ho jAegI ? kyoMki unhoMne ( ukta sUtra ke dvArA ) kahA hai ki bahuta se guNa ( milakara ) dUsare guNa ko utpanna karate haiM / ( u0 ) yahA~ uktivirodha nahIM haiM, kyoMki Apane ukta sUtra kA artha hI nahIM samajhA hai / isa sUtra kA itanA hI artha hai ki guNa dUsare guNa ke ( bhI ) kAraNa haiN| isakA yaha artha nahIM hai ki bahuta se guNa milakara hI kisI dUsare guNa ko utpanna karate haiM, eka yA do guNa nahIM, kyoMki isa prakAra ke 'avadhAraNa' ko samajhAne ke lie sUtra meM koI zabda nahIM hai / kucha loga ukta sUtra kA yaha artha karate haiM ki kAraNoM meM rahanevAle guNa se jahA~ samAnajAtIya guNa kI utpatti hotI hai vahIM ke lie yaha niyama hai ki bahuta se guNa milakara hI kisI dUsare guNa ko utpanna karate haiM / kintu isa prakAra kI azrutapUrvaM vyAkhyA se unake jaise utkRSTa buddhivAle kA hI nirvAha ho sakatA hai, mujha jaise sAdhAraNa buddhivAloM kA nahIM / 'dvAbhyAM tantvAkAzasaMyogAbhyAM dvitantukAkAzasaMyogaH " dvitantuka paTa ke utpanna hote hI usake sAtha AkAza saMyukta ho jAtA haiM, kyoMki usa ( dvitantuka ) paTa ke kAraNa ke sAtha vaha (AkAza) saMyukta hai / jaise ki tantu ke sAtha saMyukta vIraNa usa tantu ke dvArA paTa ka

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam turIsaMyogebhya ekaH pttturiisNyogH| ekasmAcca dvayorutpattiH katham ? hue paTa aura AkAza ke (eka hI saMyogaja ) saMyoga kI utpatti hotI hai| ( 3 ) ( bahuta se saMyogoM se eka saMyogajasaMyoga kI utpatti isa prakAra hotI hai ki ) turI aura tantuoM ke bahuta se saMyogoM se turI aura paTa ke eka hI ( saMyogaja ) saMyoga kA utpatti hotI hai| (pra0) ( kintu ) eka (saMyoga ) nyAyakandalI dvitantukakAraNasaMyuktavIraNavat / na ca tasya saMyogasya kAraNAntaramasti, ato dvitantukakAraNayostantvorAkAzasaMyogAbhyAmeva tasyotpattiH / bahubhyazca tantuturIsaMyogebhya ekaH paTaturIsaMyogaH, paTakAraNAnAM tantUnAM pratyekaM turyA saha saMyogaH, tebhyo bahubhya ekaH paTaturyoH saMyogo jaayte| paTArambhakatvaM tu tantUnAM khnnddaavyvidrvyaarmbhprmpryaa| na ca mUrtAnAM samAnadezatAdoSaH, yAvatsu tantuSveko'vayavI vartate, tAvatsvevAnyUnAnatirikteSu parasya samavAyAnabhyupagamAt / dvitantukaM dvayostantvoH samavaiti, tritantukaM tu tayostantvantare cetyuttarottareSu kalpanAyAM kutaH samAnadezatvam ? ata eva ca paTe pATite tiSThati cAlpataratamAdibhAvabhedena khaNDAvayavigrahaNam / teSu vinaSTeSu tu yadyArabhyate paTo durghaTamidam / utpanna hote hI usa paTa ke sAtha saMyukta ho jAtA hai, kyoMki AkAza aura dvitantuka paTa ke saMyoga kA koI dUsarA kAraNa nahIM hai| ata: dvitantuka paTa ke kAraNIbhUta donoM tantuoM ke sAtha AkAza ke donoM saMyogoM se hI usakI utpatti hotI hai| 'bahubhyazca tantuturIsaMyogebhya, ekaH paTaturIsaMyogaH' paTa ke kAraNIbhUta tantuoM meM se pratyeka tantu ke turI ke sAtha bhinna bhinna saMyoga haiN| turI aura tantu ke una bahuta se saMyogoM se turI ke sAtha paTa ke eka saMyoga kI utpatti hotI hai| tantuoM se khaNDapaToM kI, aura khaNDapaToM se mahApaTa kI utpatti hotI hai| isa prakAra tantuoM meM bhI paramparA se mahApaTa kI janakatA hai / (pra.) isase to mUrtoM ke samAnadezatva kI Apatti hogI ? (u0) samAnadezatva kI Apatti nahIM hai, kyoMki jitane tantuoM meM eka khaNDapaTa rUpa avayavI kI vRttitA mAnate haiM, ThIka utane hI tantuoM meM-na unase adhika meM na unase kama avayavoM meM dUsare khaNDa paTarUpa avayavI kI vRttitA nahIM mAnate / dvitantuka paTa do hI tantuoM meM samavAya sambandha se rahatA hai, aura tritantuka paTa una donoM tantuoM meM aura eka tIsare tantu meM bhI samavAya sambandha se rahatA hai / isa prakAra ke uttarottara khaNDapaToM kI kalpanA meM ukta samAnadezatva ko Apatti kyoMkara hogI ? isalie kapar3e ke kisI bar3e thAna ko Tukar3e Tukar3e kara dene para kintu bilakula naSTa na kara dene para choTe bar3e 45 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 354 nyAyakandalIsaMvalitapradhAstapAdabhASyama [ guNe saMyoga nyAyakandalI nanvevaM bAlazarIrAvayavA avinaSTe eva tasminnAhArAvayavasahitAH zarIrAntaramArabheran ? ArabhantAm? yadi paTa iva khaNDAvayavinAM vRddhazarIre tiSThati vinAzite vA pUrvazarIrANAmupalambhaH sambhavati ? atha nAsti, na tatrAyaM vidhiH, yathAdarzanaM vyavasthApanAt / etenArabhyArambhakavAdapakSe paramANvavasthitasya jagato grahaNaM na syAdityapi pratyuktam, paramANUnAM tryaNukAdikAraNatvAbhAvasya pRthivyadhikAre darzitatvAta / athavA yadi paramANavo dvayaNukamArabhya tatsahitAstryaNukamArabhante, tryaNukasahitAstu dravyAntaram, tathApi kuto vizvasyAgrahaNam ? mahattvAnekadravyavattvarUpavizeSANAmupalabdhikAraNAnAM sambhavAt / atha satsvapi teSvatIndriyAzrayatvAdatIndriyatvameva, evaM dvayaNukArabdhasya tryaNukasyAtIndriyatve tatpUrvakasya vizvasyAtIndriyatvaM tvatpakSe'pi dunivAram / tasmAnneyamatrAnupapattiH / paramANUnAM tryaNukAnArambhakatve pRthivyadhikAroktava yuktirnugntvyaa| kapar3e ke Tukar3oM kI upalabdhi hotI hai| agara usa mahApaTa ke bilakula naSTa hone para hI una ( upalabdha choTe bar3e ) paToM kI utpatti ho, to phira kathita upalabdhi kI upapatti nahIM ho skegii| (pra0) to phira bAlaka ke zarIra ke avayava bhI usI zarIra meM binA usake vinaSTa hue hA bhojana-dravyoM ke avayavoM kI sahAyatA se dUsare zarIra ko utpanna kara sakate haiM ? (u0) kara hI sakate haiM, agara vRddha zarIra ke naSTa hone para yA rahate hue hI paTa kI taraha usake khaNDa avayaviyoM ko bhI upalabdhi sambhava ho| agara yahA~ khaNDa avayaviyoM kI upalabdhi nahIM hotI hai to phira dUsare zarIra kI utpatti kA vaha prakAra bhI yahAM nahIM hai| jahAM jaisI sthiti rahatI hai vaisI vyavasthA kI jAtI hai| ukta nirUpaNa se kisI sampradAya kI yaha Apatti bhI miTa jAtI hai ki 'Arabhya-ArambhakavAda' pakSa meM paramANuoM meM vidyamAna saMsAra kI upalabdhi nahIM hogii| kyoMki paramANuoM meM vyaNukAdi dravyoM kI kAraNatA kisa prakAra se hai ? so pRthivI nirUpaNa meM dikhalA cuka haiM / athavA yaha mAna bhI leM ki yadi paramANu hI dvathaNukoM ko utpanna kara unhIM dvathaNukoM se milakara yasareNu ko bhI utpanna karate haiM, evaM vyasareNu se milakara aura dravyoM ko bhI, taba bhI vizva kA apratyakSa kyoM hogA ? cUki pratyakSa ke jitane bhI mahattva anekadravyavattvAdi vizeSa kAraNa haiM, sabhI vidyamAna haiN| agara vizeSa kAraNoM ke rahate hue bhI kevala atIndriyoM (paramANuoM) meM Adhita hone ke kAraNa hI dvathaNuka atIndriya ho to phira atIndriya dvayaNukoM se Arabdha hone ke kAraNa vyasareNu bhI atIndriya hoMge, aura vyasareNu se Arabdha sampUrNa vizva meM hI atIndriya meM Azrita hone ke kAraNa atIndriyatva ko Apatti tumhAre pakSa meM bhI samAnarUpa se hogii| ataH yaha doSa yahA~ nahIM hai| paramANu sAkSAt hI tryasa reNuoM kA utpAdana nahIM karate' isa prasaGga meM pRthivI nirUpaNa meM kahI gayI yuktiyoM kA hI anusandhAna karanA cAhie / (dekhiye pR080 paM. 3) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 355 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam yadA pArthivApyayoraNvoH saMyoge satyanyena pArthivena pArthivasya, anyena cApyena cApyasya yugapatsaMyogau bhavatastadA tAbhyAM saMyogAbhyAM pArthivApye dvathaNuke yugapadArabhyate / tato yasmin kAle dvayaNukayoH kAraNaguNapUrvakrameNa rUpAdyutpattistasminneva kAle itaretarakAraNAse donoM saMyogoM kI utpatti kaise hotI hai ? ( u0 ) jaba pRthivI kA eka paramANu jala ke eka paramANu ke sAtha saMyukta hotA hai, phira vahI pArthiva paramANu dUsare pArthiva paramANu ke sAtha. evaM vahI jalIya paramANu dUsare jalIya paramANu ke sAtha eka hI samaya saMyukta hotA hai, ( isake bAda donoM pArthiva paramANuoM ke evaM donoM jalIya paramANuoM ke ) donoM saMyogoM se eka hI samaya pArthiva dvayaNuka aura jalIya dvayaNuka donoM kI utpatti hotI hai| isake bAda jisa samaya kAraNaguNakrama se donoM dvayaNukoM meM nyAyakandalI ekasmAcca saMyogAda dvayorutpattiH kathamityajJena pRSTaH sannAha--yadeti / pArthivApyayoH paramANvoH saMyoge satyanyena pAthivena paramANunA pArthivasya paramANoranyenApyena cApyasya paramANoryugapatsaMyogau bhavatastadA tAbhyAM saMyogAbhyAM pArthivApye dvayaNuke yugapadArabhyete / samAnajAtIyasaMyogasya dravyAntarotpattihetutvAt / tato yasminneva kAle pArthivApyadvayaNakayoH kAraNaguNapUrvakrameNa rUpAdyutpattiH, tasminneva kAle itaretarakAraNAkAraNagatAt saMyogA ___ kisI ajJapuruSa ke dvArA 'eka hI saMyoga se do saMyogoM kI utpatti kaise hotI hai ?' yaha pUche jAne para 'yadA' ityAdi se isakA uttara kahate hai| (jahA~) eka pArthiva paramANu aura eka jalIya paramANu donoM paraspara saMyukta rahate haiM (vahA~) ukta pArthiva paramANu kA dUsare pArthiva paramANu ke sAtha, evaM ukta jalIya paramANu kA dUsare jalIya paramANu ke sAtha, eka hI samaya do saMyogoM kI utpatti hotI hai / vahA~ ina donoM saMyogoM meM se donoM pArthiva paramANuoM ke saMyoga se pArthiva dvayaNuka kI, evaM donoM jalIya paramANuoM ke saMyoga se jalIya dvayaNuka kI utpatti avazya hI hogI, kyoMki eka jAti ke do dravyoM kA saMyoga (usI jAti ke) dUsare dravya kI utpatti kA kAraNa hai| isake bAda jisa samaya kathita pArthiva aura jalIya donoM dvayaNukoM meM 'kAraNaguNapUrvakrama' se rUpAdi (guNoM) kI utpatti hotI hai, usI samaya donoM dvayaNurko ke samavAyikAraNa pArthiva aura jalIya paramANu aura (pArthiva dvayaNuka ke) akAraNa jalIya paramANu aura (jalIya dvayaNuka ke akAraNa) pArthiva paramANu ina donoM (kAraNAkAraNa) ke eka hI saMyoga For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 356 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMyoga prazastapAdabhASyam karaNagatAt saMyogAditaretarakA kAryagatau saMyogau yugpdutpdyte| rUpAdi kI utpatti hotI hai, usI samaya donoM dvayaNakoM ke kAraNa aura akAraNa ( arthAt jalIya dvayaNuka ke kAraNa jalIya paramANu aura akAraNa pArthiva paramANu evaM pArthiva dvayaNuka ke kAraNa pArthiva paramANu evaM akAraNa jalIya paramANu ina ) donoM meM rahanevAle eka hI saMyoga se eka hI samaya kArya aura akArya ( arthAt pArthiva paramANu ke kArya pArthiva dvayaNuka, aura pArthiva paramANu ke akArya jalIya dvayaNuka ina donoM ke ) saMyoga evaM jalIya paramANu ke kArya jalIya dvayaNuka evaM akArya pArthiva paramANu, ina donoM ke saMyoga, ina donoM saMyogoM kI utpatti hotI hai| ( isa prakAra eka saMyoga se do saMyogoM nyAyakandalI ditaretarakAryAkAryagatau saMyogau yugapadutpadyate / itaretare pArthivApye dvayaNuke, tayoH kAraNAkAraNe parasparasaMyuktau pArthivApyaparamANU, pArthivaH paramANuritarasya pArthivadvayaNukasya kAraNamitarasyApyasya dvayaNukasyAkAraNam / evamApyaparamANuritarasyApyadvayaNukasya kAraNamitarasya pArthivadvayaNukasyAkAraNam / tayoH saMyogAd itarasya pArthivaparamANoryat kArya pAthivaM dvayaNakamakAryazcApyaH paramANuH, tayoH saMyogo bhavati / evamitarasyApyaparamANoryat kAryamApyaM vyaNukamakAryastu pArthivaH paramANustayorapi saMyogo bhavatItyekasmAd dvayorutpattiH / se donoM ke kArya (arthAt) pArthiva paramANu ke kArya pArthiva dvayaNuka aura jalIya paramANu ke kArya (jalIya dvathaNuka) evaM donoM paramANuoM ke akArya (arthAt pArthiva paramANu ke akArya jalIya dvathaNuka evaM jalIya paramANu ke akArya pArthiva dvayaNuka) ina donoM ke eka hI saMyoga kI utpatti hotI hai| 'itaretara' zabda se paraspara sambaddha pArthiva dvathaNuka aura jalIya dvathaNuka, ye hI donoM abhipreta haiN| ina donoM ke kAraNa aura akAraNa arthAt pArthiva ghaNuka ke kAraNa pArthivaparamANu aura akAraNa jalIya paramANu evaM jalIya dvathaNuka ke kAraNa jalIya paramANu aura akAraNa pArthiva paramANu, kathita kAraNa aura akAraNa ina donoM ke saMyoga se 'itara' arthAt pArthiva paramANu ke kArya pArthiva dvathaNuka, aura akArya jo jalIya paramANu, ina donoM ke saMyoga kI utpatti hotI hai| evaM 'itara' jo jalIya paramANu ke kArya jalIya dvathaNuka, evaM akArya jo pArthiva paramANu, ina donoM ke saMyoga kI utpatti hotI hai| isa prakAra eka ho saMyoga se (saMyogaja) saMyogoM ko utpatti hotI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 357 prazastapAdabhASyam kiM kAraNam 1 kAraNasaMyoginA hyakAraNena kAryamavazyaM saMyujyata iti nyAyaH / ataH pArthivaM dvayaNakaM kAraNasaMyoginApyenANunA sambaddhayate / Apyamapi dvayaNukaM kAraNasaMyoginA pArthiveneti / atha dvayaNukayoritaretarakAraNAkAraNasambaddhayoH kathaM parasparataH kI eka hI samaya utpatti hotI hai) (pra0) (eka kAraNa se do kAryoM kI utpatti) kyoM hotI hai ? ( u0 ) cUMki yaha niyama hai ki samavAyikAraNa ke saMyoga se yukta akAraNa ( dravya ) ke sAtha ( usa samavAyikAraNa kA) kArya bhI avazya hI saMyukta hotA hai, ataH pArthiva dvayaNuka usa jalIya paramANu ke sAtha bhI saMyukta hotA hai, jisakA saMyoga ukta pArthiva paramANu ke sAtha hai| (pra0) eka dUsare ke kAraNa aura akAraNa ke sAtha sambaddha ina donoM dvayaNukoM meM paraspara saMyoga nyAyakandalI kiM kAraNam ? pAthivApyayodvaryaNukayovijAtIyaparamANasaMyoge kiM pramANam ? iti pRSTaH san pramANamAha-kAraNasaMyogineti / pArthivaparamANurApyadvayaNukena saha sambaddhayate, tatkAraNasaMyogitvAta paTasaMyuktaturIvat / evamApyaM paramANumapi pakSIkRtya vaktavyam / yataH kAraNasaMyoginA kArya saMyujyate, ataH pArthivaM dvayaNukaM kAraNasaMyoginApyena paramANunA sambadhyate, ApyaM ca dvayaNukaM tasya kAraNasaMyoginA pArthivaparamANunetyupasaMhAraH / atha pArthivApyadvayaNukayoritaretarakAraNAkAraNasambaddhayoH kathaM sambandhaH ? pArthivadvayaNukasya svakIyAkAraNenApyadvayaNukakAraNenApyaparamANunA 'kiM kAraNam ?' ityAdi se prazna karate haiM ki kyA kAraNa hai ? arthAt pArthiva dvathaNuka aura jalIya dvathaNuka ina donoM kA apane se bhinna jAti ke paramANuoM ke (pArthivadvathaNuka kA jalIya paramANu ke sAtha evaM jalIya dvayaNuka kA pArthiva paramANu ke sAtha) jo saMyoga kI utpatti hotI hai, isameM kyA kAraNa hai ? isI prazna kA uttara 'kAraNasaMyoginA' ityAdi sandarbha se dete haiM / arthAt jisa prakAra tantu meM saMyukta turI ke sAtha paTa bhI saMyukta hotA hai, usI prakAra pArthiva paramANu bhI jalIya dvayaNuka ke sAtha saMyukta hotA hai, kyoMki jalIya dvayaNuka ke kAraNIbhUta jalIya paramANu ke sAtha vaha (pArthiva paramANu) saMyukta hai / isI prakAra jalIyaparamANu ko bhI pakSa banAkara anumAna karanA caahie| (arthAt jisa prakAra kapAla meM saMyukta daNDa ke sAtha ghaTa bhI saMyukta hotA hai, usI prakAra jalIya paramANu bhI pArthiva dvayaNaka ke sAtha saMyukta hotA hai, kyoMki pArthiva dvayaNaka ke kAraNIbhUta pArthiva paramANu ke sAtha usakA saMyoga hai)| isa prasaGga kA sAramarma yaha hai ki jisa dravya ke sAtha kAraNa kA saMyoga rahatA hai, usa dravya ke sAtha kArya bhI avazya hI saMyukta hotA hai| ataH prakRta meM pArthiva dvayaNuka jalIya paramANu ke sAtha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 258 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe saMyoga prazastapAdabhASyam sambandhaH ? tayorapi saMyogajAmyAM saMyogAbhyAM sambandha iti / nAstyajaH saMyogo nityAparimaNDalavat, pRthaganabhidhAnAt / yathA caturvidhaM parimANamutpAdyamuktvAha nityaM parimaNDalamityevamanyatarakarmajAkisa kAraNa se utpanna hotA hai ? ( u0 ) ina donoM dvayaNukoM meM bhI donoM saMyogaja' saMyogoM se hI ukta saMyoga kI utpatti hotI hai| anutpattizIla saMyoga koI hai hI nhiiN| kyoMki sUtrakAra ne nitya parimaNDala ( nitya aNuparimANa ) kI taraha nitya saMyoga kA ullekha nahIM kiyA hai, arthAta sUtrakAra ne jisa prakAra utpattizIla cAra paramANuoM ke ullekha ke bAda 'nityaM parimaNDalam' ityAdi se nitya aNuparimANa kA ullekha kiyA hai, nyAyakandalI sambaddhasyApyadvayaNukasyApi svakIyAkAraNena pArthivadvayaNukakAraNena pArthiva. paramANunA sambaddhasya kathaM sambandhaH ? iti pRcchati / uttaramAha-tayorapIti / pArthivadvayaNukasyApyena paramANunA yaH saMyogajaH saMyogo yazcApyadvayaNukasya pArthivaparamANunA saMyogajaH saMyogastAbhyAM pArthivApyaparamANusaMyogAbhyAM dvayaNukayoH parasparasaMyogaH / atrApi pUrvokta eva nyAyaH, kAraNasaMyoginA akAraNena saMyogi kAryamiti / saMyukta hotA hai, kyoMki usake kAraNIbhUta pArthiva paramANu ke sAtha jalIya paramANu saMyukta hai / isI taraha jalIya dvathaNuka bhI apane kAraNIbhUta jalIya paramANu se saMyukta pArthiva paramANu ke sAtha saMyukta hotA hai| (pra0) itaretara kAraNoM aura akAraNoM meM paraspara asambaddha pArthiva dvathaNuka aura jalIya dvayaNukoM meM paraspara saMyoga kaise hotA hai ? arthAt yaha pUchate haiM ki pArthiva dvaSaNuka apane akAraNIbhUta aura jalIya dvayaNuka ke kAraNIbhUta jalIya paramANu ke sAtha saMyakta hai, evaM jalIya dvathaNaka apane akAraNIbhUta aura pArthiva dvathaNaka ke kAraNIbhUta pArthiva paramANu ke sAtha saMyukta hai, phira isase pArthiva aura jalIya donoM dvayaNukoM meM paraspara saMyoga kaise hotA hai ? 'tayoH' ityAdi se isI prazna kA uttara dete haiM / amiprAya yaha hai ki pArthiva dvathaNuka kA jalIya paramANu ke sAtha jo saMyogaja saMyoga hai, evaM jalIya dvayaNuka kA pArthiva paramANa ka sAtha jo saMyogaja sayoga hai. ina donoM saMyogaja saMyogoM se hI kathita pArthiva dvathaNuka aura jalIya dvathaNuka ina donoM meM paraspara saMyoga kI utpatti hotI hai / isa saMyoga ka prasaGga meM bhI pUrva kathita vahI nyAya lAgU hotA hai ki jisa kArya ke kAraNa kA jisa akAraNa ke sAtha saMyoga hogA, usa akAraNa ke sAtha usa kArya kA bhI saMyoga avazya hI hogaa| 1. arthAt pArthiva paramANu aura jalIya paramANu ke saMyoga se utpanna pArthiva dvayaNuka kA jalIya paramANu ke sAtha saMyoga, aura jalIya dvayaNuka kA pArthiva paramANu ke sAtha saMyoga, ina do! saMyogaja saMyogoM se pArthiva dvayaNuka aura jalIya dvayaNuka ina donoM meM saMyoga kI utpatti hotI hai / For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam disaMyogamutpAdyamuktvA pRthaG nityaM brUyAt, na tvevamatravIt, tasmAnnAstyajaH saMyogaH / paramANubhirAkAzAdInAM pradezavRttiranyatarakarmajaH saMyogaH / usI prakAra agara nitya saMyoga bhI hotA to ) utpattizIla anyatara karmajAdi saMyogoM ko kahane ke bAda nitya saMyoga kA bhI alaga se ullekha avazya hI karate, so nahIM kiyA hai, ata: saMyoga nitya nahIM hai / paramANuoM ke sAtha akAzAdi ke saMyoga nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal 356 ekasya trividha eva saMyoga ityuktam / nityasyApi saMyogasya sambhavAditi kecit, tatpratiSedhArthamAha - nAstyajaH saMyogaH, parimaNDalavat pRthaganabhidhAnAt / sarvajJena maharSiNA sarvArthopadezAya pravRttena pRthaganabhidhAnAt, ajaH saMyogo nAsti, khapuSpavat / etadeva vivRNoti - yathetyAdinA / saMyogo'jo na bhavatIti pratijJArtho na punarajaH saMyogo nAstIti, AzrayAsiddhatvAt / nanu paramANvAkAzayoH saMyogo nitya eva, yonityatvAdaprAptyabhAvAcca / yat punarayaM kaNAdena noktaH, tad bhrAnteH puruSadharmatvAt, ata Aha-- paramANubhirAkAzAdAnAmiti / yathA mahato nyagrodhasya mUlAgrAvayavavyApina mUlAdagramagrAnmUlaM gacchatA puruSeNa saMyogavibhAgAvanyatarakarmajau yugapatpratIyete, tathA vyApi - 'saMyoga tIna hI prakAra ke haiM' isa avadhAraNa ke prasaGga meM kisI ko Apatti hai ki ukta avadhAraNa ThIka nahIM hai, kyoMki nitya bhI saMyoga ho sakatA hai / isI pUrvapakSa kA khaNDana 'nAstyajaH saMyogaH' ityAdi se kiyA gayA hai / arthAt sabhI viSayoM ke jJAtA maharSi kaNAda sabhI vastuoM ke upadeza dene ke lie pravRtta hue the / ata: agara nitya parimaNDala kI taraha nitya saMyoga kI bhI sattA rahatI to nitya parimaNDala kI taraha usakA bhI ullekha avazya hI karate / kintu gaganakusuma kI taraha nityasaMyoga kA bhI ullekha maharSi ne nahIM kiyA hai, ataH nityasaMyoga nahIM hai / 'yathA' ityAdi se isI kA vivaraNa dete haiM / 'saMyoga nitya nahIM hai' prakRta meM isI AkAra kI pratijJA hai 'nityasaMyoga nahIM hai' isa prakAra kI nahIM, kyoMki isa ( dUsarI ) pratijJA kA Azraya ( pakSa ) nityasaMyoga (AkAzakusuma kI taraha aprasiddha hai) ataH isake lie prayukta hetu AzrayAsiddha hetvAbhAsa hogA / ( pra0) paramANu aura AkAza kA saMyoga to nitya hai, kyoMki ve donoM hI nitya haiM aura ve donoM kabhI aprApta ( asambaddha) bhI nahIM rahate / ( isa vastusthiti ke anusAra yaha kahanA hI par3egA ki ) kaNAda ne jo nitya saMyoga kA nirUpaNa nahIM kiyA hai, isakA kAraNa unakI bhrAnti haiM, cUMki bhrAnti puruSa kA dharma hai| isI pUrva pakSa ke samAdhAna ke lie 'paramANubhirAkAzAdInAm' ityAdi pakti likhate haiM / jaise ki eka mahAna vaTavRkSa ke mUla se Upara kI tarapha jAte hue puruSa kA, evaM 'agrabhAga se mUla kI tarapha Ate hue puruSa kA eka hI samaya usa vRkSa ke sAtha anyatarakarmaja saMyoga aura anyatarakarmaja vibhAga donoM hI pratIta hote haiM. kyoMki ve donoM avyApyavRtti haiM, usI prakAra paramANu aura AkAza kA bhI anyatarakarmajasaMyoga ( AkAza ke

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Acharya Shri Kailashsagarsuri Gyanmandir 360 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe saMyoga prazastapAdabhASyam vibhUnAM tu parasparataH saMyogo nAsti, yutasiddhayabhAvAt / sA punaIyoranyatarasya vA pRthaggatimatvaM pRthagAzrayAzrayitvaM ceti / avyApyavRtti evaM anyatarakarmaja hI haiM / AkAzAdi vibha dravyoM meM paraspara saMyoga haiM hI nahIM, kyoMki una savoM kI yutasiddhi nahIM hai| donoM (pratiyogI aura anuyogI) meM eka ko svatantragatizIlatA aura donoM meM se pratyeka meM svatantra rUpa se kisI ke Azraya hone kI yA kahIM Azrita hone kI yogyatA hI 'yutasiddhi' hai| _ nyAyakandalI no'pyAkAzasya paramANunA saha saMyogavibhAgau paramANakarmajau bhavataH, tayoravyApyavRttitvAditi na paramANvAkAzasaMyogasya nityatA / idaM tAvaditthaM parihRtam, vibhUnAM parasparata: saMyoge kA pratikriyA ? na hyasAvanyatarakarmajaH, nApyubhayakarmajaH, teSAM niSkriyatvAt / nApi saMyogajaH, kAryasya hi kAraNasaMyoginA akAraNena saMyogajaH saMyogo bhavati / na cAyaM vibhUnAmupapadyate, nityatvAt / asti ca teSAM saMyoga AkAzamamUrtenApi dravyeNa samaM saMyujyate mUrtadravyasaMyogitvAt paTavadityanumAnAt prtiitH| sa cAkAraNavannityaM tasmAdanupapannamidam, ajaH saMyogo nAstIti / tatrAha-vibhUnAmiti / niSkriya hone para bhI, paramANu ke kriyAzIla hone ke kAraNa) ho sakatA hai, kyoMki saMyoga aura vibhAga donoM hI avyApyavRtti haiN| ataH paramANu aura AkAza kA saMyoga (donoM ke nitya hone para bhI paramANugata kriyA ke anitya hone ke kAraNa) nitya nahIM hai / saMyoga ke nityatva ke pakSa meM AyI huI Apatti kA uddhAra usake samarthaka isa prakAra karate haiM ki (paramANu aura AkAza ke saMyoga meM nityatva anivArya na hone para bhI) vibhu dravyoM ke paraspara saMyoga meM (nityatva mAnane ke sivAya) kyA samAdhAna kareMge? kyoMki vibhu dravyoM ke saMyoga na anyata ra karmaja ho sakate haiM, na ubhayakarmaja, kyoMki ve sabhI kriyA se rahita haiM / saMyoga se bhI (vibhu dravya kA dUsare vibhu dravya ke sAtha saMyoga) nahIM utpanna ho sakatA, kyoMki sayogajasaMyoga kisI kArya dravya kA usake akAraNIbhUta dravya ke hI sAtha hotA hai jisameM usa kArya dravya ke kAraNIbhUta dravya kA saMyoga rahatA hai| vibhu dravya to nitya hI hote haiM, ataH unakA koI kAraNa hI nahIM hai, tasmAt unakA paraspara saMyogajasaMyoga nahIM ho sktaa| kintu vibhu dravyoM meM paraspara saMyoga avazya hI hotA hai, kyoMki isa prasaGga meM yaha anumAna pramANa hai ki jisa prakAra paTAdi dravya ghaTAdi mUrta dravyoM ke sAtha saMyukta hone para AkAzAdi amUrta dravyoM ke sAtha bhI saMyukta hote haiM, usI prakAra AkAzAdi vibhu dravya bhI digAdi amUrta (vibhu) dravyoM ke sAtha bhI avazya hI saMyukta hote haiM, kyoMki unameM ghaTAdi mUrta dravyoM kA saMyoga hai (jo mUrta dravyoM ke sAtha saMyukta hogA, vaha amUrta dravyoM ke sAtha bhI saMyukta hogA ho), kintu (isa prakAra se For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 361 vinAzastu sarvasya saMyogasyaikArthasamavetAdvibhAgAt, kvacidAzrayavinAzAdapi / katham ? yathA tantvoH saMyoge satyanyatara saMyoga ke AzrayarUpa eka adhikaraNa meM samavAya sambandha se rahanevAle vibhAga se hI sabhI saMyogoM kA vinAza hotA hai, kintu kahIM kahIM Azraya ke vinAza se bhI saMyoga kA vinAza hotA hai / ( pra0 ) kaise ? ( u0 ) jaba do tantuoM ke nyAyakandalI yatra yutasiddhastatraiva saMyogo dRSTaH / yutasiddhizcAkAzAdiSu nAsti, ato vyApakAbhAvAt saMyogo'pi teSu na bhavati / yacca saMyogapratipAdakamanumAnamuktam, tadasAdhanam, ubhayapakSasamatvAt / yathedaM vibhUnAM saMyogaM zAsti, tathA tAbhyAmeva hetudRSTAntAbhyAM vibhAgamapi / astu dvayorapyupapattiH pramANena tathAbhAvapratIteriti cenna, saMyogavibhAgayorekasya nityatve'nyatarasyAsambhavAditi dvayorapyasiddhiH parasparapratibandhAt / ar hi siddhiryasyA abhAvAdvibhUnAM saMyogo na siddhyati ? atrAha - sA punariti / dvayoranyatarasya vA pRthaggamanaM yutasiddhinityAnAm, dvayoranyatarasya parasparaniSpanna vibhu dravyoM ke ) saMyoga kA koI kAraNa nahIM hai, ataH vaha nitya hai / sutarAm yaha kahanA ThIka nahIM hai ki ' (nitya) saMyoga nahIM hai' isI AkSepa kA khaNDana 'vibhUnAm' ityAdi se karate hai / saMyoga unhIM do dravyoM meM dekhA jAtA hai, jinameM 'yuta siddhi' rahatI haiM / AkAzadigAdi vibhu dravyoM meM 'yuta siddhi' nahIM hai, ata: (yutasiddhi rUpa) vyApaka ke abhAva se samajhate haiM ki ( vyApya) saMyoga bhI unameM nahIM hai / AkAzAdi vibhu dravyoM meM parasparaM saMyoga ke sAdhana ke lie jisa anumAna kA prayoga kiyA gayA hai. vaha (vibhu dravya ke ) nityasaMyoga kA hI sAdhaka nahIM hai, kyoMki vaha (vibhudraya ke nitya saMyoga aura nitya vibhAga) donoM pakSoM meM samAna rUpa se lAgU ho sakatA hai / jisa hetu se aura jisa dRSTAnta se vaha vibhuoM meM saMyoga kA sAdhana kara sakatA hai, usI hetu se aura usI dRSTAnta se vaha vibhuoM meM vibhAga kA bhI sAdhana kara sakatA hai / (pra0) vibhuoM meM paraspara saMyoga aura vibhAga donoM hI agara prAmANika hoM, to donoM hI mAna liye jaayeN| ( u0 ) vibhuoM ke saMyoga aura vibhAga donoM meM se kisI eka meM nityatva kI siddhi ho jAne para dUsare meM nityatva ko siddhi asambhava hai, kyoMki ve donoM paraspara viruddha haiM / For Private And Personal ? yaha 'yuta siddhi' kauna sI vastu hai nahIM ho pAtA ? ' sA punaH' ityAdi se kisI eka meM gati kA rahanA do nitya jisake na rahane se vibhu dravyoM meM saMyoga isI prazna kA uttara dete haiM / donoM meM se vastuoM kI yutasiddhi hai / anitya do vastuoM kI tasiddhi ke lie yaha Avazyaka hai ki ve donoM yA donoM meM se eka bhI kahIM 46

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362 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam tantvArambhake aMzau karmotpadyate, tena karmaNA aMzvantarAd vibhAgaH kriyate, vibhAgAcca tatvArambhakasaMyogavinAzaH, saMyogavinAzAt tantuvinAzaH, tadvinAze tadAzritasya tantvantarasaMyogasya vinAza iti // Acharya Shri Kailashsagarsuri Gyanmandir saMyukta hone para una donoM tantuoM meM se eka tantu ke utpAdaka aMzu ( tantu ke avayava ) meM kriyA utpanna hotI hai, evaM usI kriyA se usa aMzu dUsare aMzu se vibhAga utpanna hotA hai, isa vibhAga se tantu ke utpAdaka una donoM aMzuoM ke saMyoga kA vinAza hotA hai, saMyoga ke isa vinAza se usa tantu kA nAza ho jAtA hai, taba usa tantu meM rahanevAla dUsare ( ukta paTa ke anArambhaka ) tantu ke saMyoga kA bhI nAza hotA hai / kvacidAzrayavinAzAdapi saMyogasya vinAzaH / nyAyakandalI parihAreNa pRthagAzrayAzrayitvaM yutasiddhiranityAnAm / iyaM dvidhApyAkAzAdiSu nAstItyabhiprAyaH | vinAzastu sarvasya saMyogasya ekArthasamavetAd vibhAgAt / anyatarakarmajasyobhayakarmajasya saMyogajasyaikArthasamavetAd vibhAgAt / yayordravyayoH saMyogo vartate, tayoH parasparaM vibhAgAdasya vinAzaH / yadyapi vibhAgakAle saMyogo vidyata eva tathApi tayoH sahabhAvo na lakSyate, vinAzasyAzubhAvAd vibhAgena vA tadupalambhapratibandhAt / saMyoge satyanyataratantvArambhakeM'zau karmotpadyate [ guNe saMyoga katham ? tantvoH kutazcit kAraNAt / tena For Private And Personal dUsarI jagaha Abhita hoM yA koI dUsarI vastu hI ina donoM meM, yAM ina donoM meM se eka meM bhI Azrita ho abhiprAya yaha hai ki ina donoM prakAra kI yutasiddhiyoM meM AkAzakAlAdi vibhu dravyoM meM eka bhI nahIM hai / ( saMyoga ke Azraya rUpa ) eka artha ( dravya) meM rahanevAle vibhAga se ho sabhI saMyogoM kA nAza hotA hai, arthAt anyatarakarmaja, ubhayakarmaja aura saMyogaja ina tInoM prakAra ke saMyogoM kA eka artha meM samavAya sambandha se rahanevAle vibhAga se, arthAt saMyoga ke AzrayIbhUta sambandha se rahane vAle unake paraspara vibhAga se hI una (sabhI hai ) / yadyapi vibhAga ke utpattikSaNa meM saMyoga rahatA hI hai, phira bhI donoM meM sAmAnAdhikaraNya (eka adhikaraNa meM rahane kI ) pratIti nahIM hotI hai, kyoMki atizIghratA se ( vibhAga kI utpatti ke agale kSaNa meM ho ) saMyoga kA vinAza ho jAtA hai / athavA vibhAga ke dvArA hI donoM ke sAmAnAdhikaraNya kI pratIti pratiruddha ho jAtI hai / do dravyoM meM samavAya saMyogoM kA nAza hotA kahIM Azraya ke vinAza se ( kisa sthiti meM kahIM Azraya ke bhI saMyoga kA nAza hotA hai / ( pra0) kisa prakAra ? nAza se saMyoga kA nAza hotA hai ?) (u0) jahA~

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Acharya Shri Kailashsagarsuri Gyanmandir 363 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vibhAgo vibhaktapratyAnimittam / zabdavibhAgahetuzca / 'isase yaha vibhakta hai' isa AkAra kI pratIti kA kAraNa hI 'vibhAga' hai| vaha zabda evaM vibhAga kA kAraNa hai| prApti ( saMyoga ) ke nyAyakandalI karmaNA aMzvantarAd vibhAgaH kriyate, vibhAgAdazvoH saMyogavinAzAt tantuvinAze tadAzritasya saMyogasya vinAzaH, ubhayAzrayasya tasyakAzrayAvasthAne'nupalambhAditi / saMyogapUrvakatvAd vibhAgasya tadanantaraM nirUpaNArthamAha-vibhAgA vibhaktapratyayanimittamiti / atrApi vyAkhyAnaM pUrvavat / saMyogAbhAve vibhaktapratyaya iti cet ? asati vibhAge saMyogAbhAvasya kasmAdutpAdaH ? karmaNA kriyata iti cet ? na, karmaNo guNavinAze sAmarthyAdarzanAt / dRSTaM ca guNavinAze guNAnAM hetutvam, tenAtrApi guNAntarakalpanA / kiJca saMyogAbhAve'saMyuktAdimAviti pratyaya: syAnna vibhaktAviti, abhAvasya vidhimukhena grahaNAbhAvAt / ( do dvitantuka paTa kI utpatti ke lie ) donoM tantuoM meM saMyoga ke utpanna hone para una donoM meM se eka tantu ke utpAdaka aMzu ( tantu ke avayava ) meM kisI kAraNa se kriyA utpanna hotI hai| evaM isa kriyA se dUsare aMzu kA pahile aMzu se vibhAMga utpanna hotA hai / isa vibhAga se ( tantu ke utpAdaka ) donoM aMzuoM ke saMyoga kA vinAza hotA hai / isa saMyoga ke nAza se tantu kA vinAza hotA hai / ( usa eka hI ) tantu ke vinaSTha ho jAne para (bhI) usa meM rahane vAle saMyoga kA nAza ho jAtA hai, kkoMki (niyamataH ) do AzrayoM meM rahanevAlI vastu kI ( usake kevala ) eka Azraya ke na rahane para ( bhI) upalabdhi nahIM hotI hai| (kinhIM do dravyoM meM ) pahile saMyoga ke hone para hI ( una donoM dravyoM meM) vibhAga utpanna hotA hai / ataH saMyoga ke nirUpaNa ke bAda vibhAga kA upapAdana vibhAgo vibhaktapratyayanimittam' ityAdi sandarbha se karate haiN| isa vAkya kI vyAkhyA pahile kI ( arthAt 'saMyogaH saMyuktapratyayanimittam' isa vAkya kI vyAkhyA kI) taraha karanI cAhie / (pra0) saMyoga ke na rahane para hI vibhAga kI pratIti hotI hai (vibhAga nAma kA koI svatantra guNa nahIM hai)| (u0) vibhAga ke na mAnanepara saMyoga ke abhAva kI utpatti kisase hotI hai ? kriyA se usakI utpatti mAnanA sambhava nahIM hai, kyoMki karma se guNa kA nAza kahIM nahIM dekhA jaataa| evaM eka guNa se dUsare guNa kA nAza dekhA jAtA hai| ataH ( saMyoganAza ke lie ) svatantra (vibhAga nAma ke ) guNa kI kalpanA hI ucita hai / ( saMyoga kI taraha vibhAga bhI svatantra guNa hI hai, saMyoga kA abhAva nhiiN)| isameM dUsarI yukti yaha bhI hai ki taba 'ina donoM meM saMyoga nahIM hai' isa AkAra kI pratIti hotI, 'ye donoM vibhakta hai' isa AkAra kI nahIM, kyoMki abhAva ko pratIti bhAva ke bodhaka zabda se nahIM hotI hai / (pra0) For Private And Personal

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364 Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyama prAptipUrvikA prAptirvibhAgaH / sa ca trividhaH - anyatarakarmajaH, ubhayakarmaja:, vibhAgajazca vibhAga iti / tatrAnyatarakarmajomaya karmajau bAda utpanna aprApti kA nAma hI 'vibhAga ' hai / vaha ( 1 ) anyatarakarmaja, (2) ubhayakarmaja aura (3) vibhAgaja vibhAga bheda se tIna prakAra kA hai / inameM anyatarakarmaja vibhAga aura ubhayakarmaja vibhAga ina donoM kI sabhI bAteM nyAyakandalI [ guNe vibhAga bhAktaH pratyayo'yamiti cet ? tahiM vibhAgasyApratyAkhyAnam, niSpradhAnasya bhAktasyAbhAvAt / tasya kAryaM darzayati- zabdavibhAgahetuzceti / na kevalaM vibhaktapratyayanimittaM zabdavibhAgahetuzceti cArthaH / vaMzadale pATyamAne yo'yamAdyaH sa tAvad guNAntaranimittaH zabdatvAt, bherIdaNDasaMyogajazabdavat / na cAyaM saMyogajaH, tasyAbhAvAt / tasmAd vaMzadalamibhAgaja evAyam, tadbhAvabhAvitvAt / vibhAgasya vibhAgahetutvaM cAnantaraM vakSyAmaH / zabdaH, prApti pUrvikA prAptiriti tasya lakSaNakathanam / adharma iti naJ yathA dharmavirodhini guNAntare, na tu dharmAbhAve, tathA aprAptiriti naJ prAptivirodhini guNAntare, na tu prApterabhAve / prAptau pUrvasthitAyAM yA'prAptiH ('ye donoM vibhakta haiM' ityAdi) pratItiyA~ to goNa haiM ? ( u0 ) isa goNatA kI pratIti se bhI vibhAga kA mAnanA Avazyaka hai, kyoki pradhAna ke binA goNa nahIM hotA hai / 'zabdavibhAgahetuzca' isa vAkya se vibhAga ke dvArA utpanna hone vAle kArya dikhalAye gaye haiM / ukta vAkya meM prayukta 'ca' zabda se yaha sUcita hotA hai ki vibhAga kevala vibhakta pratyaya kA hI kAraNa nahIM hai, kintu zabda aura ( vibhAgaja ) vibhAga kA bhI kAraNa hai / ( 'vibhAga se zabda utpanna hotA haiM' isameM yaha anumAna pramANa hai ki ) jisa prakAra bherI aura daNDa ke saMyoga se utpanna zabda kA zabda se bhinna ukta saMyoga kAraNa hai, usI prakAra bA~sa kA do bhAga karane para jo pahilA zabda hotA hai, usakA bhI sva ( zabda ) se bhinna koI dUsarA hI guNa kAraNa hai / evaM isa zabda kA ( bherI ke ukta zabda kI taraha ) saMyoga bhI kAraNa nahIM hai ataH cUMki bA~sa ke donoM daloM kI sattA ke bAda hI ukta zabda kI utpatti hotI hai, ataH bAMsa ke donoM daloM kA vibhAga hI usa zabda kA kAraNa hai| vibhAga se ( dUsare) vibhAga kI utpatti kA vivaraNa hama Age deMge / For Private And Personal 'prAtipUrvikAprApti:' isa vAkya se vibhAga kA lakSaNa kahA gayA hai| jisa prakAra 'adharma' zabda meM prayukta nan zabda dharma ke virodhI pApa rUpa dUsare guNa kA bodhaka hai, usI prakAra prakRta 'aprApti' zabda meM prayukta 'nan' zabda bhI prApti ( saMyoga ) rUpa

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 365 prazastapAdabhASyam saMyogavat / vibhAgajastu dvividhaH-kAraNavibhAgAta, kAraNAkAraNavibhAgAcca / tatra kAraNavibhAgAt tAvat kAryAviSTe kAraNe karmotpanna ( ukta nAma ke donoM ) saMyogoM kI taraha haiN| ( kintu ) vibhAgaja vibhAga do prakAra kA hai-(1) kevala kAraNoM ke vibhAga se utpanna honevAlA, evaM (2) kAraNa aura akAraNa ina donoM ke vibhAga se utpanna honevaalaa| nyAyakandalI prAptivirodhI guNavizeSaH, sa vibhAga iti vAkyArthaH / ki prApteH pUrvAvasthAnamAtram ? kiM vA vibhAgaM prati hetutvamapyasti ? avasthitimAtramiti bramahe, saMyogasya vibhAgahetutve'vayavasaMyogAnantarameva tadvibhAgasyotpattau dravyAnutpattiprasaGgAt / karmasahakArI saMyogaH kAraNamiti cet ? anvayavyatirekAvadhRtasAmarthya karmaiva kAraNamastu, na saMyogaH, tasmin satyapyabhAvAt ! pradhvaMsotpattAviva bhAvasya / vibhAgotpattau saMyogasya pUrvakAlatAniyamaH, vibhAgasya tadvirodhisvabhAvatvAt / sa ca trividha iti bhedakathanam / atrApi cazabdo'vadhAraNe, trividha eva / anyatarakarmaja ubhayakarmajo vibhAgajazca vibhAga iti / guNa ka virodhI vibhAga nAma ke guNa kA hI bodhaka hai ( saMyoga ke abhAva kA nhiiN)| 'prApti' (saMyoga ) ke rahane para jo 'aprApti' arthAt prApti kA virodhI guNavizeSa vahI 'vibhAga' hai| (pra. ) vibhAga ke utpanna hone se pahile saMyoga (prApti ) kevala rahatA hai, yA vaha usakA utpAdaka bhI hai ? ( u0) hama to kahate haiM ki vibhAga kI utpatti ke pUrva (niyamataH ) saMyoga kevala vidyamAna rahatA hai, ( yaha vibhAga kA kAraNa nahIM hai ), kyoMki saMyoga agara vibhAga kA kAraNa ho, to phira dravyoM kI utpatti hI ruka jAegI kyoMki avayavoM meM saMyoga ke hone ke bAda usa saMyoga se avayavoM ke vibhAga utpanna hoMge / agara kaheM ki (pra0) (kevala saMyoga hI vibhAga kA kAraNa nahIM hai kriyA bhI usakI sahAyikA haiM ? ( u0) to phira anvaya aura vyatireka ke dvArA jisa kriyA meM vibhAga kA sAmarthya nizcita hai, vaha kriyA hI vibhAga kA kAraNa hai, saMyoga nhiiN| kyoMki saMyoga ke rahate hue bhI binA kriyA ke vibhAga kI utpatti nahIM hotI hai| ataH jisa prakAra dhvaMsa kI utpatti se pahile ( usake pratiyogI) bhAva kI niyamataH sattA (hI) rahatI hai, (evaM vaha dhvaMsa kA kAraNa nahIM hotA), usI prakAra saMyoga bhI vibhAga se pahile niyamataH kevala rahatA hai, vaha usakA utpAdaka nahIM hai / kyoMki vibhAga svabhAvataH saMyoga kA virodhI hai| 'sa ca trividhaH' isa vAkya ke dvArA vibhAga ke bheda kahe gaye haiN| yahA~ bhI 'ca' zabda kA avadhAraNa hI artha hai, ( tadanusAra isa vAkya kA yaha artha hai ki) vibhAga ke ye tIna hI prakAra haiM-(1) anyatarakarmaja, (2) ubhayakarmaja aura (3) vibhAgaja / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 366 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ guNe vibhAga prazastapAdabhASyam yadA tasyAvayavAntarAd vibhAga karoti, na tadAkAzAdidezAt; yadA vAkAzAdidezAd vibhAgaM karoti, na tadAvayavAntarAditi sthitiH / ato inameM kAraNa mAtra ke vibhAga se utpanna honevAle vibhAga kara nirUpaNa karate haiM / vastusthiti yaha hai ki kArya se sambaddha avayava meM utpanna huI kriyA jisa samaya apane AzrayarUpa avayava dravya meM dUsare avayava se vibhAga ko utpanna karatI hai, usa samaya vibhakta avayavoM meM AkAzAdi dezoM se vibhAga ko utpanna nahIM karatI, evaM jisa samaya ( vahI kriyA) avayavoM meM AkAzAdi dezoM se vibhAga ko utpanna karatI hai, usa samaya eka avayava meM nyAyakandalI tatra teSu madhye'nyatarakarmajobhayakarmajau saMyogavat / yathA kriyAvatA niSkriyasya saMyogo'nyatarakarmajastathA vibhAgo'pi / yathobhayakarmajaH saMyogo mallayormeSayorvA tathA vibhAgo'pi / vibhAgajastu dvividha iti / tuzabdenAsya pUrvAbhyAM vizeSakathanam / kAraNayovibhAgAdeko vibhAgo bhavati / aparastu kAraNAkAraNayovibhAgAditi dvaividhyam / kAraNa vibhAgAcca vibhAgaH kathyate - kAryAviSTa ityAdinA / kAryeNAviSTe vyApte avaruddhe kAraNe karmotpannaM yadA tasyAvayavasyAvayavAntarAd dravyArambhakasaMyogavinAzakaM vibhAgaM karoti, na tadA dravyAvaruddhA For Private And Personal 'tatra' arthAt unameM abhyaMtarakarmaja aura ubhayakarmaja ye donoM 'saMyogavat' haiM, arthAt jisa prakAra kriyA se yukta eka dravya kA aura kriyA se rahita dUsare dravya kA saMyoga anyatarakamaMja hai usI prakAra ( niSkriya eka dravya ke sAtha kriyA se yukta dUsare dravya kA ) vibhAga bhI ( anyatarakarmaja ) hai / evaM jisa prakAra ( lar3ate hue ) do bher3oM kA ( yA ) pahalavAnoM kA saMyoga ubhayakarmaja hai, usI prakAra unakA vibhAga bhI ( ubhayakarmaja ) hai | 'vibhAgajastu dvividha:' isa vAkya meM prayukta 'tu' zabda se vibhAgajavibhAga meM kathita donoM vibhAgoM se bheda sUcita kiyA gayA hai| eka prakAra kA vibhAgajavibhAgakAraNIbhUta donoM dravyoM ke hI vibhAga se utpanna hotA hai, aura dUsare prakAra kA vibhAgajavibhAgakAraNIbhUta eka dravya, aura dUsarA akAraNIbhUta dravya, ina donoM dravyoM ke vibhAga se utpanna hotA hai / vibhAgajavibhAga ke ye hI do bheda haiM / 'kAryAviSTe kAraNaM' ityAdi sandarbha ke dvArA kAraNa ( mAtra ) ke vibhAga se utpanna vibhAgaja ) vibhAga kA nirUpaNa kiyA gayA hai| vastusthiti yaha hai ki kArya se 'AviSTa' arthAt niyata rUpa se sambaddha (avayava rUpa) kAraNa meM utpanna huI kriyA jisa samaya avayavI dravya ke utpAdaka saMyoga ke vinAzaka vibhAga ko utpanna karatI hai, usa samaya ( vaha kriyA) usa dravya ke

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Acharya Shri Kailashsagarsuri Gyanmandir 367 prakaraNam ] prazastapAdabhASyam nyAyakandalI dAkAzAdidezAd vibhAgaM karoti / yadA cAkAzAdidezAta, na tadAvayavAntarAditi sthitiniyamaH / ato'vayavakarmAvayayAntarAdeva vibhaagmaarbhte| yata AkAzavibhAgakAraNaM karma avayavAntarAd vibhAgaM na karotIti niyamaH, ato'vayavAntaravibhAgArambhakaM karma avayavAntarAdeva vibhAgaM karoti, nAkAzAdidezAt / ayamabhisandhiH-AkAzavibhAgakartRtvaM karmaNo dravyArambhakasaMyogavirodhivibhAgAnArambhaka tvena vyAptam, dravyArambhakasaMyogavirodhivibhAgAnArambhakatva. viruddhaM ca dravyArambhakasaMyogavirodhivibhAgotpAdakatvam / ato yatredamupalabhyate tatra dravyArambhakasaMyogavirodhivibhAgAnutpAdakatve nivartamAne tadvyAptamAkAzavibhAgakartRtvamapi nivartate / yathA vahnivyAvRttau dhUmavyAvRttiH / AkAzavibhAgakartRtvasya dravyArambhakasaMyogavirodhivibhAgAnArambhakatvasya ca sahabhAvamAtraM na vyAptiriti cet ? na, vybhicaaraanuplbdhH| yayoH kvacidvayabhicAro dRzyate tayoH sahabhAvamAtram, yathA vaje pArthivatvaloha sAtha sambaddha AkAzAdi dezoM ke sAtha vibhAga ko utpanna nahIM karatI, ataH avayava ko kriyA dUsare avayava se ( apane ) vibhAga ko hI utpanna karatI hai| cUMki yaha niyama hai ki jisa kAraNa se AkAza ke sAtha avayavoM kA vibhAga utpanna hogA usa kAraNa se eka avayava ke dUsare avayava kA vibhAga utpanna nahIM hogA, ata: eka avayava meM rahanevAle jipa vibhAga kI utpatti jisa kriyA se hogI, vaha kriyA ( eka avayava meM) dUsare avayava se vibhAga ko hI utpAdikA hogI, AkAzAdi dezoM ke sAtha vibhAga kI nhiiN| ___abhiprAya yaha hai ki jisa kriyA meM AkAzavibhAga kA kartRtva hai, usameM dravya ke utpAdaka saMyoga ke virodhI vibhAga kA kartRtva nahIM hai' yaha avyabhicarita niyama hai| sutarAm dravya ke utpAdaka saMyoga ( avayavadvayasaMyoga ) ke virodhI vibhAga kA anutpAdakatva, evaM dravya ke anutpAdaka saMyoga ke virodhI vibhAga kA utpAdakatva, ye donoM paraspara virodhI dharma haiN| ataH jahA~ dravya ke utpAdaka saMyoga ke virodhI vibhAga kA utpAdakatva upalabdha hotA hai, vahA~ dravya ke Arambhaka saMyoga ke virodhI vibhAga kA anArambhakatva ( usase svayaM ) dUra haTate hue apane se vyApta AkAza vibhAgakartRtva ko bhI dUra haTA detA hai| jaise ki ( jalAdi meM ) vahni ke pratikSipta hone ke kAraNa dhUma ( svayaM hI jala se haTa jAtA hai ) / (pra.) AkAza vibhAga kA kartRtva, evaM dravya ke utpAdaka saMyoga ke virodhI vibhAga kA anArambhaka tva, ye donoM eka Abhaya meM kevala rahate bhara haiM, (isakA yaha artha nahIM ki) donoM meM paraspara vyApti sambandha bhI hai / (u0) (yaha kahanA ThIka) nahIM haiM, kyoMki ukta donoM dharmoM meM kahIM vyabhicAra upalabdha nahIM hai, (samAnAdhikaraNa ) jina do dharmoM meM se eka dUsare ke binA bhI upalabdha hotA haiM, una donoM dharmoM ke lie kaha sakate haiM ki ve kevala eka Abhaya meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 368 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga prazastapAdabhASyam 'vayavakarmAvayavAntarAdeva vibhAgamArabhate, tato vibhAgAcca drvyaarmbhksNyogvinaashH| tasmin vinaSTe kAraNAbhAvAt kAryAbhAva ityavayavidUsare avayava se vibhAga ko utpanna nahIM karatI, ata: avayava meM rahanevAlI kriyA usameM dUsare avayava se hI vibhAga ko utpanna karatI hai| isake bAda (avayavI) dravya ke utpAdaka saMyoga kA nAza hotA hai| usake vinaSTa ho jAnepara (asamavAyi ) kAraNa ke abhAva se (avayavI dravya nyAyakandalI lekhyatvayoH, satyapi pArthivatve kASThAdiSu lohalekhyatvAt / na tu vyomavibhAgakartRtvasya viziSTa vibhAgAnutpAdakatvasya ca vyabhicAro dRshyte| adazyamAno'pi kadAcidayaM bhaviSyatItyAzaGkayeta yadyanayoH ziSyAcAryayorivopAdhikRtaH sahabhAvaH pratIyeta / na caivamapyasti, upAdhInAmanupalambhAt / yadyapratItavyabhicAro nirupAdhikaH sahabhAvo na vyAptiheturityagnidhUmayorapi vyAptirna syAdityucchinnadAnI jgtynumaanvaartaa| yadyavayavakarmaNAvayavAntarAd vibhAgaH kriyate nAkAzAdidezAta, tataH kiM siddham ? tatrAha-vibhAgAcca dravyArambhakasaMyogavinAzaH / AkAzarahate haiM, unameM paraspara vyApti sambandha nahIM hai| jaise ki kASThAdi ( rUpa eka Azraya ) meM pArthivatva aura lauhalekhyatva (lohe se likhane para cihna par3a jAnA) donoM ke rahate hue bhI vajrAdi pattharoM meM (pArthivatva ke rahate hue bhI ) lauhalekhyatva ke na rahane ke kAraNa, una donoM dharmoM ke prasaGga meM yaha kahA jAtA hai ki pArthivatva aura lauhalekhyatva donoM dharma eka Azraya meM kevala rahate haiM, kintu una donoM meM vyApti sambandha nahIM hai| kintu AkAzavibhAga kA kartRtva tathA dravya ke utpAdaka saMyoga ke virodhI vibhAga kA anutpAdakatva ina donoM meM se koI eka ko chor3akara kahIM nahIM dekhA jAtA hai / vyabhicAra ke upalabdha na hone para bhI ukta donoM dharmoM meM isa prakAra ke vyabhicAra kI zaGkA ho sakatI thI ki kadAcit ye donoM bhI vyabhicarita hoM', agara ziSya aura AcArya ke sambandha kI taraha unameM bhI upAdhimUlakatva kI upalabdhi hotii| kintu yaha bhI sambhava nahIM hai, kyoMki prakRta meM koI upAdhi bhI upalabdha nahIM hai, agara upAdhi se rahita jisa sAmAnAdhikaraNya meM vyabhicAra upalabdha na ho, vaha bhI agara vyApti kA prayojaka na ho to phira vahni aura dhUma meM bhI vyApti nahIM hogii| isa prakAra saMsAra se anumAna kI bAta hI uTha jaaegii| agara avayava kI kriyA se dUsare avayava se hI usakA vibhAga utpanna ho, AkAzAdi dezoM se nahIM, to phira isase kyA siddha hotA hai ? isI prazna ke uttara meM yaha vAkya likhA gayA hai ki vibhAgAcca pUrva sNyognaashH| abhiprAya yaha hai ki For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 366 vinAzaH / yadA kAraNayorvartamAno vibhAgaH kArya vinAzaviziSTaM kAlaM svatantra vAvayavamapekSya sakriyasyaivAvayavasya kAryasaMyuktAdAkAzAdidezAd vibhAgamArabhate na niSkriyasya, kAraNAbhAvAduttarasaMyogArUpa) kArya kA (abhAva) nAza hotA hai / usa samaya ( vibhAga ke Azraya aura vibhAga ke avadhi rUpa ) donoM avayavoM meM vidyamAna kriyA kArya se saMyukta AkAzAdi dezoM ke sAtha kriyA se yukta avayavoM ke hI vibhAga ko utpanna karatI hai / ( yaha dUsarI bAta hai ki ) use isa vibhAga ke utpAdana meM kArya ke nAza se yukta kAla yA AzrayIbhUta avayava ke sAhAyya kI bhI nyAyakandalI For Private And Personal nyAyAdavayavino Aha-tadeti / kAryavinAzena vibhAgakartRtve viziSTavibhAgAnutpAdAd dravyArambhakasaMyogavinAzo na bhavedityarthaH / saMyogavinAze kiM syAdata Aha- tasminniti / saMyoge'samavAyikAraNe tasminnaSTe kAraNasyAbhAvAt kAryAbhAva iti vinAzaH / avayavidravye naSTe ki syAdata dravye vinaSTe tatkAraNayoravayavayorvartamAno vibhAga: viziSTa kAlaM svatantraM vA avayavamapekSya sakriyasyaivAvayavasya kAryasaMyuktAdAkAzAdidezAd vibhAgamArabhate / yAvat kAryadravyaM na vinazyati, tAvadavayavasya svAtantryam / pRthagdezagamane yogyatA nAstItyavayavadezAd vibhAgo na ghaTate, tadarthamuktaM kAryavinAzaviziSTaM kAlaM svatantraM vAvayavamapekSate / kAraNayorvarta - ( avayava kI kriyA meM ) AkAza vibhAga kA bhI kartRtva agara mAna le to phira usase ( avayavI ke nAzajanaka ) vizeSa prakAra ke vibhAga kI utpatti nahIM hogI / phalataH ( avayavI ) drazya ke utpAdaka saMyoga kA vinAza nahIM hogaa| donoM avayavoM ke saMyoga ke vinAza se kauna sA kArya hogA ? ( jisake na hone kA Apane bhaya dikhalAyA hU~ ) | isI prazna kA samAdhAna 'tasmin' ityAdi se kahA gayA hai / 'tasminnaSTe' arthAt ( avayavI ke ) asamavAyikAraNa rUpa usa saMyoga ke naSTa honepara 'kAraNa ke abhAva se kArya kA abhAva' isa nyAya se avayavI kA nAza hogA | avayavI rUpa dravya ke nAza honepara kyA hogA ? isa prazna kA samAdhAna 'tadA' ityAdi paGkti se kahA gayA hai / arthAta (avayavarUpa dravya ke naSTa ho jAne para usake kAraNIbhUta donoM avayatroM meM rahanevAlA vibhAga ) kriyA se yukta avayavoM kA hI AkAzAdi dezoM se vibhAga ko utpanna karatA hai / usa ( vibhAga ) ko isa vibhAga ke utpAdana meM ( avayavirUpa ) kArya ke nAza se yukta avayava, ina donoM meM se kisI eka kA avayavirUpa kAryadravya ke vinaSTa hue binA usake avayavoM meM svatantra rUpa se dUsare deza meM jAne kI yogyatA nahIM AtI / kAla, svatantra rUpa se kevala sAhAyya apekSita hotA hai / 47

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga . prazastapAdabhASyam nutpttaavnupbhogytvprsnggH| na tu tadavayavakarmAkAzAdidezAd vibhAgaM apekSA hotI hai, athavA svatantrarUpa se hI vaha ukta vibhAga ko utpanna karatI hai| niSkriya avayavoM meM vaha vibhAgoM ko utpanna nahIM kara sakatI, kyoMki (usake bAda) kAraNa ke na rahane se uttara deza ke sAtha saMyoga kI ___ nyAyakandalI mAno vibhAgaH sakriyasyaiva vibhAgaM karotItyatra ko heturiti cet ? ata Ahana, niSkriyasya kAraNAbhAvAditi / vibhAgAda vibhAgotpattau karmApi nimittakAraNam, tasyAbhAvAnna niSkriyasya vibhAgaH / atraivArthe yuktyantaramAhauttarasaMyogAnutpattAvanupabhogyatvaprasaGga iti / kriyA hi prAdhAnyena uttarasaMyogArthamupajAtA, dezAntaraprAptena dravyeNa kasyacit puruSArthasya sampAdanAta / tatra yadi sakriyasyAvayavasya kAryasaMyuktAdAkAzAdidezAd vibhAgo na bhavati, tadA pUrvasaMyogasya pratibandhakasyAnivRtteruttarasaMyogAnutpattau sAnupabhogyA niSprayojanA syAt / na caitadyuktam / tasmAt sakriyasyaiva vibhAga ityarthaH / avayava kriyayoH avayavavibhAgasamakAlamAkAzAdivibhAgakartRtvaM nopapadyata iti| mA kArkadiyaM yugapadvibhAgadvayam, kramakaraNe tu ko virodho yena vibhAgaataH ( dUsare ) avayava deza se ( usa samaya taka ) vibhAga nahIM ho sktaa| isIlie kahA gayA hai ki 'kAla' ( kAla aura avayava ) athavA svatantra rUpa se (kevala) avayava ko apekSA rakhatA hai| isameM kyA kAraNa hai ki kAraNIbhUta donoM avayavoM meM rahanevAlA vibhAga, kriyA se yukta dravya ke hI vibhAga ko utpanna karatA hai ? isa prazna ke samAdhAna ke lie hI 'na niSkriyasya kAraNAbhAvAt' yaha bAkya likhA gayA hai| vibhAga se jo vibhAga kI utpatti hotI hai, usameM kriyA bhI nimittakAraNa hai / kriyA ke na rahane se hI niSkriya dravya meM vibhAga nahIM hotaa| isImeM dUsarI yukti 'uttarasaMyogAnusattAvanupabhogyatvaprasaGgaH' isa vAkya ke dvArA dikhAyI gayI hai| uttara deza ke sAtha saMyoga hI kriyA kI utpatti kA mukhya prayojana hai, kyoMki dUsare ( uttara ) deza meM prApta dravya ke dvArA hI vaha puruSa ke kisI prayojana kA sampAdana karato hai| abhiprAya yaha hai ki agara kriyA ke dvArA usase yukta avayavarUpa dravya kA kArya (avayavI ) dravya se saMyukta AkAzAdi dezoM se vibhAga utpanna na ho, evaM (avayavI ke) pratibandhaka pahile (donoM avayavoM ke) saMyoga kA vinAza bhI na ho to phira kriyA 'anupabhogyA' arthAt prayojana se rahita ( vyartha) ho jaaegii| kintu so ucita nahIM hai, ataH sakriya dravya kA hI vibhAga hotA hai| arthAt donoM avayavoM kI donoM kriyAoM se jisa samaya donoM avayavoM kA vibhAga utpanna hogA, usI samaya kriyAoM se avayavoM ke AkAzAdi dezoM ke sAtha vibhAga kI utpatti ucita nahIM hai| (pra0) avayavoM kI ve donoM kriyAye For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 371 prazastapAdabhASyam karoti, tadArambhakAlAtItatvAt / pradezAntarasaMyogaM tu karotyeva, utpatti nahIM hogI, jisase vibhAga kI utpatti 'anupabhogya' arthAt niSprayojana ho jaaegii| avayava kI kriyA AkAzAdi dezoM se vibhAga ko utpanna nahIM karatI, kyoMki usake utpAdana kA kAla hI bIta gayA rahatA hai| kintu dUsare pradezoM ke sAtha saMyoga ko avazya utpanna karatI hai, kyoMki nyAyakandalI janane dRSTasAmarthyAmimAM parityajyAdRSTasAmarthyasya vibhAgasya vibhAgahetutvamAzrIyate ? ityatrAha-na tu tadavayavakarmAkAzAdidezAd vibhAgaM karoti, tadArambhakakAlAtItatvAt / evaM hi karmaNaH svabhAvo yat tadasamavAyikAraNatayA vibhAgamArabhamANaM svotpattyanantarakSaNa evArabhate, na kSaNAntare, sa ca tasya vibhAgArambhakAlo dvitIyabhAgotpattikAle'tIta iti na tasmAdasyotpattiH / nanvevamuttarasaMyogamapi kutaH karoti ? anekakSaNavyavadhAnAt, ata AhapradezAntarasaMyogaM krotiiti| yathA karmaNaH svotpAdAnantarakSaNo vibhAgArambhakAlastathA pUrvasaMyoganivRttyanantarakSaNaH pradezAntarasaMyogArambhakAlaH, pUrvadezAva eka hI samaya ( avayavoM ke paraspara vibhAga aura avayavoM kA AkAzAdi dezo ke sAtha vibhAga ina ) donoM vibhAgoM ko utpanna na bhI kara sakeM, phira bhI ve hI kriyAyeM kramazaH una donoM vibhAgoM ko utpanna kara sakatI haiM. isameM to koI virodha nahIM hai| cUMki jisa (kriyA) meM vibhAga ko utpanna karane kA sAmarthya upalabdha hai, use chor3akara jisa (vibhAga ) meM vibhAga ko utpanna karane kA sAmarthya dIkha nahIM par3atA hai, usameM vibhAga kI kAraNatA svIkAra karate haiM ? isI prazna kA uttara na tu tadavayavakarmAkAzAdidezAdvibhAgaM karoti, tadArambhakAlAtItatvAt isa vAkya se diyA gayA hai| kriyA kA yaha svabhAva hai ki jisa vibhAga kA vaha asamavAyikAraNa hogI, use apanI utpatti ke avyavahita uttara kSaNa meM hI utpanna karegI, Age ke kSaNoM meM nhiiN| vahI ( ukta avyavahitottara) kSaNa isakA ArabhbhakAla hai / yaha kAla dvitIya vibhAga (vibhAgajavibhAga) kI utpatti ke samaya bIta jAtA hai, ataH kriyA se isa (vibhAgajavibhAga) kI utpatti nahIM hotii| (agara donoM avayavoM kI kriyA kA ArambhakAla usakA avyavahita uttara kSaNa hau hai to phira ) kucha kSaNoM ke bAda vahI kriyA uttara saMyoga ko kaise utpanna karatI hai ? isI prazna kA samAdhAna 'pradezAntarasaMyogaM karoti' isa vAkya se diyA hai / arthAt jisa prakAra kriyA kA avyavahita uttara kSaNa vibhAga ke utpAdana kA upayukta samaya hai, usI prakAra pUrvasaMyoga ( donoM avayavoM ke saMyoga) ke nAza kA avyavahita uttara kSaNa hI usa dUsare pradezoM ke sAtha saMyoga ( uttarasaMyoga) ke utpAdana kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 372 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga prazastapAdabhASyam akRtasaMyogasya karmaNaH kAlAtyayAbhAvAditi / kAraNAkAraNavibhAgAdapi katham ? yadA haste karmotpanna - saMyoga ko utpanna karanevAlI kriyA kA kAla taba taka nahIM bItA rahatA hai, jaba taka ki vaha saMyoga ko utpanna na kara de| (pra0 ) kAraNa aura akAraNa ke vibhAga se (kAraNAkAraNa vibhAgajanita ) vibhAga kI utpatti kaise hotI hai ? ( u0 ) jisa samaya hAtha meM utpanna nyAyakandalI sthitasya dravyasya dezAntaraprApterasambhavAt / tasya ca saMyogArambhakAlasyAtyayo'tikramona bhUtaH, tadAnI hi kAlo'yamatikAntaH syAd yadi karmaNA pradezAntarasaMyogaH kRto bhavenna tvevam ; tasmAdakRtasaMyogasya karmaNo yaH saMyogArambhakAlastasyAtyayAbhAvAt karma saMyogaM karoti, na vibhAgam / tena cedayaM na kRto'nyasyAsambhavAdasamavAyikAraNena vinA ca vastuno'nutpAdAdekArthasamaveto vibhAgo'sya kAraNamityavatiSThate / itizabdaH prkrmsmaaptau| evaM kAraNavibhAgapUrvakaM vibhAgaM pratItya kAraNAkAraNavibhAgapUrvaka vibhAgaM pratyetumicchan pRcchati--kAraNAkAraNa vibhAgAdapi kathamiti / upayukta samaya hai, eka deza meM rahate hue dravya kA dUsare deza ke sAtha saMyoga sambhava nahIM hai| ( ataH ) isa ( uttara ) saMyogotpAdana ke samaya kA 'atyaya' arthAt atikrama nahIM haA hai| isa saMyoga ke kAla kA atikramaNa taba hotA, jaba ki usa kriyA se uttara deza saMyoga kA utpAdana ho gayA hotaa| kintu so nahIM huA hai. ataH jisa kriyA ne jisa saMyoga ko jaba taka utpanna nahIM kiyA hai, taba taka usa kriyA se usa saMyoga ke utpAdana kA kAla nahIM botA hai| ata: kriyA uttaradeza saMyoga ko utpanna karane para bhI ( vibhAgaja ) vibhAga ko utpanna nahIM karatI hai| donoM avayavoM ke vibhAga se agara ( vibhAgaja ) vibhAga kI utpatti na mAneM, to phira usa ( vibhAgaja ) vibhAga kA koI dUsarA asamavAyikAraNa nahIM ho sktaa| asamavAyikAraNa ke na rahane para ( samaveta ) kArya kI utpatti hI nahIM hotI hai| isase siddha hotA hai ki vibhAgajavibhAga ke AzrayIbhUta eka dravya meM samavAya sambandha se rahanevAlA ( donoM avayavoM kA ) vibhAga hI usa ( pUrva deza ke sAtha avayavoM ke) vibhAga kA : asamavAyi) kAraNa hai| 'iti' zabda prasaGga kI samApti kA bodhaka hai| isa prakAra kAraNa ( mAtra) ke vibhAga se utpanna vibhAga ( vibhAgajavibhAga) ko samajhA kara kAraNa aura akAraNa ke vibhAga se utpanna hone vAle (vibhAgaja ) vibhAga ko samajhAne ke abhiprAya se 'kAraNAkAraNa vibhAgAdapi katham ?' isa vAkya ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 373 prazastapAdabhASyama mavayavAntarAd vibhAgamakurvadAkAzAdidezebhyo vibhAgAnArabhya pradezAntare saMyogAnArabhate, tadA te kAraNAkAraNavibhAgAH, karma yAM dizaM prati kAryArambhAbhimukhaM tAmapekSya kAryAkAryavibhAgAnArabhante tadanantaraM kAraNAkAraNasaMyogAcca kAryAkAryasaMyogAniti / huI kriyA zarIra ke dUsare avayavoM se vibhAga ko utpanna karatI huI AkAzAdi dezoM ke sAtha vibhAgoM ko utpanna karane ke bAda ( uttara deza) saMyogoM ko utpanna karatI hai, usa samaya ke ve vibhAga (zarIra ke) kAraNa (avayava ) aura ( zarIra ke) akAraNa ke vibhAga haiN| kriyA jisa dizA meM ( uttarasaMyogarUpa ) kArya ko karane ke lie utsuka rahatI hai, usI dizA ke sAhAyya se ve ( kAraNa aura akAraNa ke vibhAga ) kArya aura akArya ke vibhAgoM ko utpanna karate haiM / isake bAda (ve hI kAraNa aura akAraNa ke vibhAga ) kAraNoM aura akAraNoM ke saMyogoM ke sAhAyya se una kAraNoM se utpanna kArya dravyoM aura unase anutpanna akArya dravyoM meM saMyogoM ko utpanna karate haiN| nyAyakandalI uttaramAha-yadetyAdinA / haste kutazcit kAraNAt karmotpannaM tasya hastasyAvayavAntarAd vibhAgamakurvadAkAzAdidezebhyo vibhAgAnArabhya pradezAntaraiH saha yadA saMyogAnArabhate tadA te kAraNAkAraNavibhAgA: zarIrakAraNasya hastasyAkAraNAnAmAkAzAdidezAnAM vibhAgAH, karma ca yasyAM dizi kAryArambhAbhimukhaM karmaNA yatrottarasaMyogo janayitavyaH, tAM dizamapekSya, kAryAkAryavibhAgAn hastakAryasya zarIrasyAkAryANAmAkAzAdidezAnAM vibhAgAnArabhante / yataH kuDyAdidezAddhastasya vibhAgaH, tataH zarIrasyApi vibhAgo dRzyate / na cAyaM zarIrakriyAkAryaH, dvArA prazna kiyA gayA hai| 'yadA' ityAdi sandarbha se ukta prazna kA uttara dete haiM / hAtha meM jisa kisI kAraNa se utpanna huI kriyA zarIra ke avayavoM meM vibhAgoM ko utpanna na kara, jisa samaya hAtha meM AkAzAdi (pUrva) dezoM ke sAtha vibhAgoM ko utpanna kara. uttara pradezo ke sAtha hAtha ke saMyoga kA utpAdana karatI hai, usa samaya ke ve ( hAtha kA AkAzAdi pUrva dezoM se ) vibhAga 'kAraNAkAraNavibhAga' haiM, arthAt zarIra ke 'kAraNa' hAtha aura 'akAraNIbhUta' AkAzAdi pradeza, ina donoM ke vibhAga haiN| kriyA jisa dizA meM kArya ko utpanna karane ko utsuka rahatI hai, arthAt kriyA se jisa deza meM uttara saMyoga utpanna hotA hai, usa dizA ke sAhAyya se hI kriyA, kArya aura akArya ke, arthAt hAtha ke kArya zarIra kA usake akArya AkAzAdi pradezoM ke sAtha vibhAgoM ko utpanna karatI hai| cUMki dIvAla prabhRti dezoM se hAtha kA vibhAga hone para For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 374 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga nyAyakandalI tadAnIM zarIrasya niSkriyatvAt / nApi hastakriyAkAryoM bhavitumarhati, vyadhikaraNasya karmaNo vibhAgahetutvAdarzanAt / ataH kAraNAkAraNavibhAgastasya kAraNamiti kalpyate / AkAzAdAvityAdipadaM samastavibhudravyAvarodhArtham / ata eva vibhAgAniti bahuvacanam, tadvibhAgAnAM bahutvAt / / ____ atrAhureke-kuDyAdidezAddhastazarIravibhAgayoryugapaddhAvapratItestayoH kAryakAraNabhAvAbhidhAnaM pratyakSaviruddhamiti / tadasaGgatam, hastavibhAgakAle zarIravibhAgotpattikAraNAbhAvAt / na cAsati kAraNe kAryotpattirasti, hastakriyA ca na kAraNamityuktam / tasmAt tayoryugapadabhimAno mrAntaH / anumAnagamyaH kramabhAvaH, pratyakSasiddhaM ca yogapadyam, pratyakSe ca paripanthinyanumAnasyotpattireva nAsti, abAdhitaviSayatvAbhAvAt / kathaM tadanurodhAt pratyakSasya bhrAntatvamiti cet ? utpalapatrazatavyatibhede'pi kuto'numAnapravRttiH ? pratyakSavirodhAt / atha manyase tatra pratyakSavirodhAdanumAnaM nodeti, yatrAnena zarIra kA bhI usase vibhAga dekhA jAtA hai| yaha (zarIra aura dIvAla kA vibhAga zarIra kI) kriyA se utpanna nahIM hotA hai, kyoMki zarIra usa samaya niSkriya rahatA hai| hAtha kI kriyA se vaha (zarIra aura dIvAla kA) vibhAga utpanna nahIM ho sakatA, kyoMki eka Azraya meM rahanevAlI kriyA se usa Azraya rUpa deza se bhinna dezoM meM vibhAga kI utpatti nahIM dekhI jAtI hai| ataH yaha kalpanA karate haiM ki ( zarIra ke) kAraNa hAtha aura akAraNIbhUta pradezoM kA vibhAga hI usa vibhAga kA kAraNa hai| 'AkAzAdi' zabda meM prayukta 'Adi' zabda sabhI vibhu dravyoM kA saMgrAhaka hai| isI kAraNa vibhAgAn' yaha bahuvacanAnta prayoga bhI hai. kyoMki unake vibhAga bhI bahuta haiN| isa prasaGga meM koI kahate haiM ki (pra.) dIvAla prabhRti dezoM kA, hAtha aura zarIra donoM ke sAtha, donoM vibhAgoM kI pratIti eka hI samaya hotI hai| ataH una donoM vibhAgoM meM se eka ko kAraNa mAnanA aura dUsare ko kArya mAnanA pratyakSa ke viruddha hai / ( u0) kintu yaha ThIka nahIM hai, kyoMki jisa samaya dIvAla se hAtha kA vibhAga utpanna hotA hai usa samaya dIvAla se zarIra ke vibhAga kI utpatti hone kA kAraNa nahIM rahatA hai| kAraNoM ke na rahane se kAryoM kI utpatti sambhava nahIM hai| pahile kaha cuke haiM ki hAtha kI kriyA usa ( dIvAla aura zarIra ke vibhAga ) kA kAraNa nahIM hai| ataH yaha kahanA bhrAnta, abhimAna (mUlaka ) hI hai ki hAtha evaM zarIra donoM se ( dIvAla prabhRti kA ) eka hI samaya do vibhAga utpanna hote haiM / (pra.) ukta donoM vibhAgoM kA eka samaya meM utpanna honA pratyakSa pramANa se siddha hai evaM una donoM vibhAgoM kA kramazaH utpanna honA anumAna se siddha hotA hai| pratyakSa se viruddha anumAna kI utpatti sambhava nahIM hai, kyoMki anumAna ke viSaya kA pratyakSa ke dvArA bAdhita na honA Avazyaka hai| to phira ayogapadya ke anumAna se yogapadya ke pratyakSa For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 375 viSayasya bAdho nizcitaH syAt / iha tvasau sandigdhaH, patrazatavyatibhedasyAzubhAvitvenApi nimittena yaugapadyagrAhakasya pratyakSasya pravRtteH sambhavAt / asti ca sarvalokaprasiddham 'atidRDhamavyavahitA sUcI bhinatti, na vyavahitam' iti vyAptigrAhakaM pramANam / atastatsAmarthyAt pratyakSe saMbhavatyapi bhavatyanumAnasyodaya iti / evaM cedatra vyadhikaraNA kriyA vibhAgaM na karotIti vyAptigrAhakasya pramANasyAtidRDhatvAt pratyakSasya cAnyathApyupapatteH susthitaM kramAnumAnam / ata eva cAnena pratyakSasya bAdhaH / idaM hi saviSayam / nirviSayaM ca pratyakSam, AzubhAvitvamAtreNa pravRtteH / yacca saviSayaM tat tathAtvenAvasthitasya viSayasya sAhAyyaprAptatyA sabalam, durbalaM ca niviSayamasahAyatvAt / vyAptigrAhakeNaiva pratyakSeNa hi bAdho yadanumAnena pratyakSasya bAdhaH / tathA ca dimohAdiSvanumAnameva balavaditi manyante vRddhAH bhavati vai pratyakSAdapyanumAnaM balIyaH' iti vadantaH / vahnAvuSNatvagrAhiNaH pratyakSasya tu nAnyathopapattirastIti kA bhrAntirUpa honA kisa prakAra sambhava hai ? / ( u0 ) to pattoM kA chedana kramazaH hI hotA hai' isa kramAnumAna ko niSpatti kyoMki vahA~ bhI to pratyakSa kA virodha hai / agara yaha mAneM ki ( pra0 ) vahIM pratyakSa ke virodha se anumAna kI pravRtti rokI jAtI hai, jahA~ unake viSaya kA pratyakSa ke dvArA bAdhita honA nizcita ho / anumAna ke viSaya kamala ke patoM ke kramazaH chedana kA pratyakSa ke dvArA bAdha sandigdha hai, kyoMki sau pattoM kA chedana atizIghratA se kramazaH hone se bhI yaugapadya ( eka hI samaya utpanna hone ) ke grAhaka pratyakSa kI pravRtti ho sakatI hai / 'sUI agara kisI se vyavahita na rahe, to atidRr3ha vastu kA bhI bhedana karatI hai, evaM vyavahita hone para nahIM' yaha sarvajanIna anubhava hI ( ukta kramAnumAna ke kAraNIbhUta ) vyApti kA nizcAyaka hai / ataH isa vyApti ke bala se virodhI pratyakSa kI For Private And Personal phira ' kamala ke sau kisa prakAra hogI ? / pravRtti rahane para bhI anumAna kA udaya hotA hai / ( u0 ) to phira prakRta meM bhI ' eka adhikaraNa meM rahanevAlI kriyA dUsare adhikaraNa meM vibhAga ko utpanna nahIM karatI hai' vyApti kA yaha pramANa atyanta dRr3ha hai evaM ukta yogapadya pratyakSa ko upapatti aura prakAra se bhI ho sakatI hai / ataH ( dIvAla se hAtha kA vibhAga evaM dIvAla se zarIra kA vibhAga ina donoM ke ) kramazaH hone kA anumAna susthira hai / ata eva isa anumAna se pratyakSa kA bAdha hotA hai, kyoMki yaha ( anumAna ) saviSayaka yathArtha ) hai, aura pratyakSa nirviSayaka ( bhrama ) hai / kevala donoM ke atizIghratA se utpanna hone ke kAraNa hI yaugapadya meM pravRtti hai / saviSayaka ( yathArtha ) jJAna usa (jJAna ke dvArA prakAzita) rUpa se yathArthataH vidyamAna vastu kI sahAyatA prApta hone ke kAraNa balavAn hai / nirviSayaka ( ayathArtha ) jJAna usase durbala hai, kyoMki vaha asahAya hai / anumAna se pratyakSa kA yaha bAdha vastutaH vyApti ke grAhaka pratyakSa ke dvArA hI kiyA jAtA hai / ata eva 'kahIM

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe vibhAga nyAyakandalI tenAvadhArite viSayasya bAdhe nAstyanumAnasya pravRttiH / kimarthaM punarjJAnayobarbAdhyabAdhakabhAvaH kalpyate, samAne viSaye tayovirodhAt / ekameva tadvastu kiJcidrajatamityevaM bodhayati zuktikeyamiti cAparam / zuktikAtvarajatatvayozca naikatra saMbhavaH, sarvadA tayoH parasparaparihAreNAvasthAnopalambhAta / ato viSayavirodhAt tadvijJAnayorapi virodhe sati bAdhyabAdhakabhAvakalpanam / ko bAdhaH ? viSayApahAraH / nanu rajatajJAnAvabhAsito dharmI tAvadutpanne'pi jJAnAntare tadavastha eva pratibhAti, rajatatvaM nAstyeva, kimapahiyate ? sambandhaviyojanasyApahArArthatvAt / vijJAne pratibhAtaM taditi cet ? satyaM pratibhAtaM na ta pratibhAtaM zakyApahAram, bhUtatvAdeva / nahi pratibhAsito'rtho'pratibhAsito bhavati, vastuvRttyA rajatamavidyamAnamapi jJAnena tatra vidyamAnavadupadarzitam / tasya anumAna se bhI pratyakSa durbala hotA hai' yaha kahate hue vRddha loga digbhrama sthala meM pratyakSa se anumAna ko hI balabAna mAnate haiM / vahni meM uSNatva ke grAhaka pratyakSa pramANa se anumAna ko durbala mAnate haiN| cUMki vahni meM uSNatva ke grAhaka pratyakSa pramANa kI kisI aura prakAra se upapatti nahIM ho sakatI, ataH pratyakSa se nizcita uSNatva rUpa viSaya kA bAdha rahane ke kAraNa ( vahni meM anuSNatva viSayaka ) anumAna kI pravRtti nahIM hotI hai| (pra0) yaha kalpanA hI kyoM karate haiM ki eka jJAna bAdhya hai aura dUsarA bAdhaka ? ( u0 ) cU~ki samAna viSaya ke do jJAnoM meM virodha rahatA hai| eka hI vastu ko koI rajata samajhatA hai koI sIpa, kintu zuktikAtva aura rajatatva donoM eka Azraya meM nahIM raha sakate, kyoMki donoM kI pratIti barAbara eka ko chor3akara hI hotI hai, ( kabhI samAnAdhikaraNa rUpa se nahIM), ataH donoM viSayoM meM virodha (sahAna vasthAna ) ke kAraNa donoM ke jJAnoM meM bhI virodha hotA hai| isIse eka meM bAdhakatva aura dUsare meM bAdhyatva kI kalpanA bhI kI jAtI hai| (pra0) bAdha kauna sI vastu hai ? ( u0) viSayoM kA apaharaNa hI jJAnoM kA bAdha hai / (pra. ) ( zuktikA meM ) yaha rajata hai' isa AkAra ke jJAna se prakAzita honevAlI zuktikA rUpa dhauM, zuktikA meM yaha zuktikA hai' isa AkAra ke bAdhaka jJAna ke utpanna honepara bhI jyoM kA tyoM pratibhAsita hotA hai, aura rajatatva to zuktikA meM hai hI nahIM, to phira ( 'yaha zuktikA hai, rajata nahIM' ityAdi AkAra ke ) bAdhaka jJAna kina viSayoM kA apaharaNa karate haiN| ( u0 ) bAdhaka jJAna se ( jJAna meM bhAsita honevAle dharmI aura dharma ke ) sambandha kA apaharaNa hotA hai| (pra0) vaha ( sambandha ) bhI to ( zuktikA meM yaha rajata hai' isa ) vijJAna meM pratibhAsita hai hii| ( u0) avazya hI sambandha bhI ukta jJAna meM pratibhAsita hotA hai, kyoMki pratibhAna ( jJAna ) kA to apaharaNa ho nahIM sakatA, kyoMki jJAna kI yathArva meM sattA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 377 nyAyakandalI jJAnaprasaJjitasya sAkSAdvirodhipratipAdanameva viyojanamiti cedrajatAbhAve pratipAdite rajatajJAnasya kA kSatirabhUt? na hyasya rajatasthitikaraNe vyApAraH, api tvasyaprakAzane, taccAnena jAyamAnena kRtamiti paryavasitamidaM ki bAdhyate ? rajatAbhAvapratItau pUrvopajAtasya rajatajJAnasya ayathArthatAsvarUpaM pratIyate ityeSA kSatirabhUt / nanvevaM phalApahAra eva bAdhaH, ayathArthatAvagame sati jJAnasya vyavahArAnaGgatvAt / maivam / phalApahArasya viSayApahAranAntarIyakatvAt / na tAvaja jJAnasya sarvatra phalaniSThalA, tasya puruSecchAdhInasyAnupajanane'pyupekSAsaMvittaH paryavasAnAt / yatrApi phalAthitA, tatrApi phalasya viSayapratibaddhatvAdviSayasya jJAnapratibaddhatvAdviSayApahAra eva jJAnasya bAdho na phalApahAraH, tasya viSayApahAranAntarIyakatvAditi kRtaM granthavistareNa saMgrahaTIkAyAm / vibhAgajavibhAgAnantarabhAvitvAt pUrva pratijJAtaM cirotpannasya ca saMyogajasaMyogaM pratipAdayati-tadanantaramiti / tasmAdvibhAgajavibhAgAdanantaraM zarIrapratibhAsita viSaya apratibhAsita nahIM ho sakate / (pra0) vastuoM ke svabhAva ke kAraNa (zuktikA sthala meM ) avidya mAna rajata bhI zuktikA ke adhikaraNa meM ( idaM rajatam ) isa jJAna ke dvArA vidyamAna ke samAna dikhAI detA hai| agara jJAna se utthApita rajata ke sAkSAt virodha ke pratipAdana ko hI ukta 'virodha' kaheM to phira zuktikA ke adhikaraNa meM rajata kA abhAva pratipAdita hone para bhI ukta ( bhramAtmaka ) rajatajJAna kI kyA kSati huI ? isa jJAna kA itanA ho kAma hai ki vaha rajata ko prakAzita kare, rajata kI sthiti kA jJAna usakA kAma nahIM hai| rajata ke prakAzana kA apanA kAma to vaha utpanna hote hI kara diyA hai, to phira usa jJAna se bAdha kisakA hotA hai ? (u0) rajata ke abhAva kI pratIti hone para pahile zaktikA ke adhikaraNa meM rajata ke ) jJAna meM jo ayathArthatva kI pratIti hotI hai, bAdhaka jJAna se bAdhyajJAna kI yahI kSati hai| (pra0) isa prakAra to 'phala' kA apaharaNa hI bAdha hai, kyoMki ayathArthatA kA jJAna hone para, vaha jJAna phira vaha vyavahAra kA aGga nahIM raha jaataa| (u0) aisI bAta nahIM hai, kyoki viSayApaharaNa ke vinA phala kA apaharaNa ho hI nahIM sktaa| sabhI jagaha jJAna 'phalaniSTha' arthAt phala kA utpAdaka nahIM hotA, kyoMki puruSa kI icchA ke anusAra phala kI utpatti na hone para vaha ( jJAna ) upekSAjJAna meM pariNata ho jAtA hai| jahA~ para jJAna phala kA utpAdaka hotA bhI hai, vahA~ bhI phala kA sambandha viSaya ke sAtha hI rahatA hai aura viSaya kA sambandha jJAna ke sAtha rahatA hai, ataH viSaya kA apaharaNa hI bAdha hai, phala kA apaharaNa nahIM, kyoMki phala kA apaharaNa viSaya ke apaharaNa ke sAtha niyamita hai| ( isase adhika ) saMgraha rUpa TIkA grantha meM vistAra karanA vyartha hai| vibhAgajavibhAga ke bAda utpanna hone ke kAraNa, evaM pUrva meM pratijJAta hone ke kAraNa cirakAla se utpanna dravyoM ke saMyogajasaM yoga kA pratipAdana 'tadanantaram' ityAdi For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 378 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga prazastapAdabhASyam - yadi kAraNavibhAgAnantaraM kAryavibhAgotpattiH, kAraNasaMyogAnantaraM kAryasaMyogotpattiH / nanvevamavayavAvayavinoyutasiddhidoSaprasaGga iti / na, yutasiddhyaparijJAnAt / sA punaIyo (pra0 ) agara kAraNa vibhAga kI utpatti ke bAda kArya vibhAga kI utpatti hotI hai, evaM kAraNa saMyoga ke bAda kArya saMyoga kI utpatti hotI hai, to phira avayava aura avayavI ke yutasiddhi kI Apatti hogI ? ( u0) ( yaha Apatti ) nahIM hai, yutasiddhi ko na samajhane ke kAraNa hI ( Apane ukta Apatti dI hai ) nyAyakandalI kAraNasya hastasyAkAraNAnAmAkAzAdidezAnAM saMyogAt karmajAd hastakAryasya zarIrasya niSkriyasyAkAryANAmAkAzAdidezAnAM saMyogAnArabhante na hastaniyA, tasyAH svAzrayasya dezAntaraprAptihetutvAt / itizabdaH prkrmsmaapto| ___ atra codayati-yadIti / kAraNasya hastasya vibhAgAnantaraM yadi kAryasya zarIrasya vibhAgastathA kAraNasya saMyogAnantaraM kAryasya saMyogo na tatsamakAlam / nanvevaM satyavayavAvayavinoryatasiddhiH, pRthasiddhiH parasparasvAtantryaM syAt / etaduktaM bhavati / yadi hastAzritaM zarIraM tadA haste gacchati tadapi sahaiva gacchet, tathA sati ca saMyogavibhAgakramo na syAta, krameNa cedanayoH saMyogavibhAgau na tadA hastagamane zarIrasya gamanamiti tasya svAtantryaprasaktiH / grantha se kiyA jAtA hai| (tat ) 'tasmAt' arthAt vibhAgajavibhAga ke bAda, zarIra ke ( samavAyi ) kAraNIbhUta sakriya hAtha kA AkAzAdi dezoM ke sAtha ( karmaja) saMyoga se hI hAtha ke kArya zarIra kA ( hAtha ke ) akArya AkAzAdi dezoM ke sAtha saMyoga utpanna hotA hai, kriyA se nhiiN| kyoMki kriyA apane Azraya kA kisI dUsare ke sAtha saMyoga kA hI kAraNa ho sakatI hai| yahAM bhI 'iti' zabda prasaGga kI samApti kA hI bodhaka hai| 'yadi' ityAdi sandarbha ke dvArA phira se prazna karate haiM ki agara 'kAraNa' arthAt hAtha ke vibhAga ke bAda 'kArya' kA arthAt zarIra kA vibhAga mAneM, evaM kAraNa ( hAtha ) ke saMyoga ke bAda kArya (zarIra) kA saMyoga mAne (arthAt eka hI samaya kArya aura kAraNa ke dUsare dezoM ke sAtha saMyoga yA vibhAga na mAneM kramazaH ho mAna) to phira avayava aura avayavI ina donoM kI yutasiddhi arthAt alaga alaga siddhiyA~ mAnanI hoMgI, phalataH donoM ko svatantratA kI Apatti hogii| abhiprAya yaha hai ki agara zarIra hAtha meM Azrita hai, to phira hAtha ke calane para zarIra bhI usake sAtha hI cale, kintu taba saMyoga aura vibhAga kA kathita krama ThIka nahIM hogaa| arthAt ina meM agara kramazaH saMyoga aura vibhAga ho, to phira hAtha ke calane se zarIra kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir sphl ] / bhASAnuvAdasahitam 379 prazastapAdabhASyam ranyatarasya vA pRthaggatimaccamiyantu nityAnAm, anityAnAM tu yuteSvAzrayeSu samavAyo yutasiddhiriti / tvagindriyazarIrayoH pRthaggatimattvaM nAsti, yuteSvAzrayeSu samavAyo'stIti paraspareNa saMyogaH donoM meM se eka kI gatizIlatA nityoM kI yutasiddhi hai| pRthak AzrayoM meM samavAya kA rahanA anityoM kI yutasiddhi hai| tvagindriya aura zarIra donoM yadyapi svatantra rUpa se gatizIla nahIM haiM, phira bhI donoM bhinna AzrayoM meM rahate haiM, ataH siddha hotA hai ki zarIra aura tvagindriya meM saMyoga (hI) nyAyakandalI pariharati-neti / yutasiddhiprasaGga iti na, kutaH ? yutasiddheraparijJAnAt / yAdRzaM yutasiddherlakSaNaM tAdRzaM tvayA na jnyaatmityrthH| kIdRzaM tasyA lakSaNaM tatrAhasA punardvayoriti / dvayorekasya vA parasparasaMyogavibhAgahetubhUtakarmasamavAyayogyatA yutasiddhiH / dvayoH paramANvoH pRthaggamanamAkAzaparamANvozcAnyatarasya pRthaggamanamiyaM tu nityAnAm / tuzabdo'vadhAraNe, nityAnAmityasmAt paro draSTavyaH, nityAnAmeveyaM yutasiddhirityarthaH / anityAnAM tu yuteSvAzrayeSu samavAyo yutasiddhiH / dvayoranyatarasya vA parasparaparihAreNAnyatrAzraye samavAyo yutasiddhiranityAnAM dvayoH pRthagAzrayAyitvaM smvaayH| zakunyAkAzayo. calanA siddha nahIM hogA, isa prakAra avayava aura avayavI donoM meM ( yutasiddhi rUpa ) svatantratA kI Apatti hogii| 'na' ityAdi se isakA parihAra karate haiN| arthAt 'yutasiddhi' kI jo Apatti dI gaI hai, vaha ThIka nahIM hai. kyoMki ( Apatti denevAle ) ko yutasiddhi' kA yathArthajJAna nahIM hai| arthAt yutasiddhi kA jo lakSaNa hai, usakA tumheM jJAna hI nahIM hai| yutasiddhi kA kyA lakSaNa hai ? isa prazna ke uttara meM 'sA punardvayoH' ityAdi sandarbha likhA gayA hai / arthAt paraspara ke saMyoga aura vibhAga ke pratiyogI aura anuyogI donoM meM, yA donoM meM se eka meM, ukta saMyoga aura vibhAga ke kAraNIbhUta kriyA ke samavAya kI yogyatA hI 'yutasiddhi' hai| dvayaNuka samavAya ke donoM hI anuyogI ( donoM hI paramANu ) gatizIla haiM, AkAza aura paramANu ina donoM meM se eka gatizIla hai / yaha nityoM kI yutasiddhi hai (ataH donoM paramANuoM meM yA paramANu aura AkAza meM saMyoga hI hote haiM, samavAya nahIM, (kyoMki samavAya ayuta siddhoM meM hI hotA hai ) / 'tu' zabda avadhAraNa kA bodhaka hai / arthAt yutasiddhi kA kathita lakSaNa nitya ke yutasiddha kA hI hai / anitya yutasiddhoM ke lie yutasiddhi kA dUsarA lakSaNa khojanA cAhie / 'yuta' AzrayoM meM samavAya hI anityoM kI yutasiddhi hai| arthAt donoM kA, athavA donoM meM se eka kA paraspara eka ko chor3akara dUsare Azraya meM samavAya hI ( anityoM kI ) yutasiddhi hai| phalataH donoM kA athavA donoM meM se eka kA pRthak AzrayAyitva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 380 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe vibhAga prazastapAdabhASyam siddhaH / aNvAkAzayostvAzrayAntarAbhAve'pyanyatarasya pRthaggatibhatvAt saMyogavibhAgau siddhau / tantupaTayoranityayorAzrayAntarAbhAhai ( samavAya nahIM ) / paramANu aura AkAza ina donoM meM se koI bhI pRthak Azraya meM nahIM rahatA, ( kyoMki donoM kA koI Azraya hI nahIM hai) phira bhI donoM meM se eka (paramANu ) meM svatantra gati hai, ataH AkAza aura paramANu ina donoM meM saMyoga kI siddhi ( aura saMyogasiddhi ke kAraNa hI ) vibhAga kI bhI siddhi samajhanI caahiye| cU~ki anitya tantu aura anitya nyAyakandalI icAnyatarasya zakuneH pRthagAzrayAyitvam / yadyapyanyatarasya pRthaggamanamapyasti, tathApi tasya pRthaggamanasya grahaNaM tasya nityaviSayatvena vyAkhyAnAt / anityAnAmapi pRthaggamanameva yutasiddhiH kiM nocyate ? tadAha-tvagindriyazarIrayoH pRthaggamanaM nAsti, yuteSvAzrayeSu bama yo'stIti paraspareNa saMyogaH siddhH| yadi tvanityAnAmapi pRthaggamanaM yutasiddhirucyate, tvagindriyazarIrayoH pRthaggamanAbhAvAdayutasiddhatA sthAt / tatazca tayoH parasparasaMyogo na prApnoti, tasya yutasiddhayaiva vyAptatvAt / tasmAdanityAnAM na pRthaggamanaM yutasiddhirityarthaH / AzrayAbhAvAdeva pRthagAzrayAyitvaM nityeSu nAsti / teSAM ca pRthaggatimattvAta parasparasaMyogavibhAgau siddhau, tenaiSAM pakSagamanameva yutasiddhirityabhiprAyeNAha-aNvAkAzayostvAzrayAntarAbhAve'pyanyatarasya pRthaggati arthAta samavAya hI anityoM kI 'yutasiddhi' hai| bAja pakSI aura AkAza ina donoM meM se eka meM bAja pakSI meM pRthak 'AzrayAyitva' hai / yadyapi donoM meM se eka ( bAja pakSI) meM pRthak gatizIlatA bhI hai, kintu usa pRthak gamana kA yahA~ grahaNa nahIM hai, kyoMki nityoM kI yutasiddhi ke lie usakA upAdAna kiyA gayA hai / (pra0) pRthak gamana-zIlatA ko hI anityoM kI bhI yutasiddhi kA lakSaNa kyoM nahIM mAnate ? isI prazna ke uttara meM kahate haiM ki tvagindraya aura zarIra ye donoM yadyapi svatantra rUpa se gatizIla hai, phira bhI yuta AzrayoM meM ina donoM kA samavAya hai, ataH siddha hotA hai ki donoM meM saMyoga hI hai ( ayutasiddhoM meM rahanevAlA samavAya nahIM ) / abhiprAya yaha hai ki anityoM kI yutasiddhi bhI agara 'pRthag gamana' rUpa hI kahI jAya, to tvagindriya aura zarIra ina dAnoM meM se kisI meM bhI pRthaka gatizIlatA na rahane ke kAraNa ve donoM bhI ayutasiddha hoNge| isase una donoM meM saMyoga asambhava ho jAegA, kyoMki yaha niyama hai ki saMyoga yutasiddhoM meM hI hotA hai| ataH 'pRthag gamanazIlatva' anityoM kI yutamiddhi nahIM hai| nitya dravyoM kA koI Azraya nahIM hotA, ataH 'pRthagAzrayAyitva' nityoM kI yutasiddhi nahIM ho sktii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 381 prazastapAdabhASyam vAt parasparataH saMyogavibhAgAbhAva iti / digAdInAM tu pRthaggatimattvAbhAvAditi paraspareNa saMyogavibhAgAbhAva iti / paTa ke alaga se svatantra Azraya nahIM rahate, ataH yaha siddha hotA hai ki ina donoM meM saMyoga aura (tanmUlaka) vibhAga nahIM hote| digAdi (vibhudravyoM meM) svatantra gati na rahane ke kAraNa hI unameM paraspara saMyoga aura vibhAga donoM hI nahIM hote| nyAyakandalI mattvAt saMyogavibhAgau siddhaaviti| pUrvamasatyapi pRthaggatimattve tvagindriyazarIrayoH pRthagAzrayAyitve sati saMyogasaMbhavAdanityAnAM pRthagAzrayAzrayitvaM yutasiddhirna pRthaggamanamityuktam / ___ sampratyenamevArthaM samarthayituM tantupaTayoranyatarasya pRthaggatimattvAsaMbhave'pi pRthagAzrayatvAbhAvAt saMyogavibhAgAbhAvaM drshyti--tntupttyorityaadinaa| vibhUnAM tu dvayoranyatarasya vA pRthaggamanAbhAvAnna paraspareNa saMyogaH, nApi vibhAgaH, tasya saMyogapUrvakatvAt / kiM tu svarUpasthitimAtramityAha--digAdInAmiti / etAvatA sandarbheNetadupapAditam, haste gacchati zarIraM na gacchatIti, etAvatA na yutasiddhiH / yadi tu hastazarIrayoH pRthagAzrayAzrayitvaM syAt, tadA bhavedanayoryutasiddhatA / tattu nAsti, zarIrasya haste smvettvaat| anitya dravya pRthak gatizIla haiM, evaM inameM paraspara saMyoga aura vibhAga bhI hote haiN| ataH pRthak gamanazIlatA hI anityoM ko yutasiddhi hai| isI abhiprAya se 'aNu' ityAdi sandarbha likhe gaye haiM / arthAt paramANu aura AkAza ina donoM kA dUsarA koI Azraya na rahane para bhI cUMki donoM meM se eka (arthAt paramANu) svatantra rUpa se gatizIla hai / ataH AkAza aura paramANu donoM ke yuddhasiddha hone ke kAraNa) ina donoM meM saMyoga aura vibhAga kI siddhi hotI hai| pahile pRthak gati na rahane para bhI tvagindriya aura zarIra meM pRthagAzrayAyitva ke rahane ke kAraNa donoM meM saMyoga sambhava hotA hai| isI lie kahA gayA hai ki pRthagAzrayAyitva hI anityoM kI yutasiddhi hai, pRthak gamana nahIM / tantu aura paTa ina donoM meM se eka meM pRthak gati kI sambhAvanA na rahane para bhI, pRthak Azrayatva ke na rahane se hI donoM meM saMyoga aura vibhAga nahIM hote, yahI bAta 'tantupaTayoH' ityAdi sandarbha se dikhalAyA gayA hai| "digAdInAm' ityAdi sandarbha se yaha pratipAdita huA hai ki do vibhudravyoM meM yA do meM se kisI eka vibhudravya meM bhI pRthak gati nahIM hai| ataH do vibhudravyoM meM paraspara saMyoga nahIM hotA / saMyoga ke na hone ke kAraNa hI donoM meM vibhAga bhI nahIM hotA, kyoMki saMyuktadravyoM meM hI vibhAga bhI hotA hai| ina paGktiyoM ke dvArA yahI kahA gayA hai ki hAtha ke calane para bhI zarIra nahIM calatA, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 382 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga prazastapAdabhASyam vinAzastu sarvasya vibhAgasya kSaNikatvAt, uttarasaMyogAvadhisadbhAvAt kSaNika iti| na tu saMyogavadyayoreva vibhAgastayoreva cUMki vibhAga kSaNika hai, ataH utpatti ke tRtIya kSaNa meM hI usakA vinAza ho jAtA hai| sabhI vibhAga kSaNika isa hetu se haiM ki uttara deza ke sAtha ( vibhAga ke donoM avadhi dravyoM ke ) saMyoga paryanta hI unakI sattA rahatI hai| jisa prakAra saMyoga kA vinAza usake donoM AzrayoM ke vibhAga se hI hotA hai, usI prakAra vibhAga nyAyakandalI vinAzastu sarvasya vibhAgasya, kSaNikatvAt / karmajasya vibhAgajasya ca kAraNavRtteH kAraNAkAraNavRttezca vibhAgasya sarvasya kSaNikatvamAzutaravinAzitvaM kutaH siddhamityatrAha-uttarasaMyogAvadhisadbhAvAditi / uttarasaMyogo'vadhiH sImA, tasya sadbhAvAt kSaNiko vibhaagH| kimuktaM syAnna vibhAgo niravadhiH, kiM tvasyottarasaMyogo'vadhirasti, uttarasaMyogazcAnantarameva jAyate, tasmAdAzuvinAzyuttarasaMyogo vibhAgasyAvadhirityetadeva kutastatrAha-na tu sNyogvditi| yathA saMyogaH svAzrayayoreva parasparavibhAgAdvinazyati, naivaM vibhAgaH isa lie ve donoM yutasiddha nahIM ho sakate, agara hAtha aura zarIra donoM pRthagAzrayAzrayI hote to ve donoM yutasiddha hote, so nahIM haiM, ataH hAtha meM zarIra ( ayutasiddha hone ke kAraNa ) samavAya sambandha se hai (hAtha aura zarIra donoM meM saMyoga sambandha nahIM hai / ) / sabhI vibhAga ke kSaNika hone ke kAraNa apanI utpatti ke tIsare hI kSaNa meM vinaSTa ho jAte haiN| kAraNa ( mAtra ) meM rahanevAle evaM kAraNa aura akAraNa donoM meM rahane vAle kriyA se utpanna aura vibhAga se utpanna donoM hI prakAra ke vibhAgoM meM kSaNikatva arthAt atizIghra vinaSTa hone kA svabhAva kisa hetu se hai ? isI prazna kA uttara 'uttarasaMyogAvadhisadbhAvAt' isa vAkya se diyA gayA hai / arthAt uttara saMyoga hI usakI avadhi arthAt sImA hai, isI avadhi ke kAraNa vibhAga kSaNika hai / isase kyA tAtparya nikalA ? (yahI ki) vibhAga niravadhi (nitya) nahIM hai, evaM uttara saMyoga hI usakI avadhi hai| kyoMki vibhAga ke bAda hI uttarasaMyoga kI utpatti hotI hai| ataH zIghratara vinAzI uttarasaMyoga hI usakI avadhi hai / (pra.) yahI (uttara deza kA saMyoga) kyoM ? (vibhAga kA vinAzaka hai ? kevala apane donoM avayayiyoM kA saMyoga hI kyoM nahIM vibhAga kA vinAzaka hai ?) isI prazna kA uttara 'na tu saMyogavat' ityAdi sandarbha se diyA gayA hai| arthAt For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitam prazastapAdabhASyam saMyogAdvinAzo bhavati / kasmAt 1 saMyuktapratyayavadvibhaktapratyayAnuvRttyabhAvAt / tasmAduttarasaMyogAvadhisadbhAvAt kSaNika iti / kA vinAza vibhAga kI donoM avadhiyoM ke saMyoga se hI nahIM hotA, kintu vibhAga ke eka avadhi ke uttara deza ke sAtha saMyoga se bhI hotA hai| ( uttara saMyoga hote hI vibhAga kA nAza ho jAtA hai, kintu ) saMyoga se yukta do dravyoM meM ye donoM saMyukta haiN| isa prakAra kI pratIti kI taraha vibhakta ho jAnevAle do dravyoM meM ye donoM vibhakta haiN| isa AkAra kI pratIti cirakAla taka nahIM hotii| isase siddha hotA hai, uttara deza saMyoga taka hI vibhAga kI sattA hai, ataH vibhAga kSaNika hai| nyAyakandalI svAzrayayoreva parasparasaMyogAd vinazyati, kiMtu svAzrayasyAnyenApi saMyogAt / tathA hi vRkSasya mUle puruSeNa vibhAgastayoH parasparasaMyogAdvinazyati, puruSasya pradezAntarasaMyogAdvA / evaM cet siddhamuttarasaMyogAvadhitvaM vibhAgasya, tadArambha. kasya karmaNaH svAzrayasya dezAntaraprAptimakRtvA paryavasAnAbhAvAt / nanvetadapi sAdhyasamaM saMyogamAtreNa vibhAganivRttiriti ? tatrAha-saMyuktapratyayavaditi / yathA saMyuktapratyayazciramanuvartate, naivaM svAzrayasya dezAntarasaMyoge bhUte vibhaktapratyayAnuvattirasti / atastasya saMyogamAtreNeva nivRttiH / upsNhrtitsmaaditi| jisa prakAra apane AzrayoM ke vibhAga se hI saMyoga kA nAza hotA hai, usI prakAra vibhAga kA vinAza kevala apane AzrayoM ke saMyoga se hI nahIM hotA hai, kintu apane Azraya kA dUsare deza ke ( uttaradeza ke ) sAtha saMyoga se bhI (vibhAga kA nAza hotA hai) kyoMki vRkSa ke mUla ke sAtha puruSa kA vibhAga, una donoM ke paraspara saMyoga se vinaSTa hotA hai, athavA puruSa kA dUsare pradeza ke sAtha saMyoga se bhI ( ukta vibhAga vinaSTa hotA hai) agara aisI bAta hai to phira yaha siddha hai ki uttara deza kA saMyoga hI vibhAga kI avadhi hai| vibhAga ke Azraya kA dUsare deza ke sAtha saMyoga ko utpanna kiye vinA vibhAga ke kAraNIbhUta kriyA kA nAza nahIM hotA, ataH yaha siddha hotA hai ki uttara deza kA saMyoga vibhAga kI avadhi hai| (pra.) saMyoga ( kI utpatti) hote hI vibhAga kA nAza ho jAtA hai, yaha bhI to 'nAdhyasama' hI hai arthAt siddha nahIM hai, kintu ise bhI siddha hI karanA hai ? isI AkSepa ke samAdhAna ke lie 'saMyuktapratyayavat' yaha vAkya likhA gayA hai| jisa prakAra 'ye saMyakta haiM' ityAdi AkAra ke saMyogavaiziSTaya kI pratItiyA~ cirakAla taka rahatI haiM, usI prakAra 'ye vibhakta haiM' ityAdi AkAra ke vibhAgavaiziSTaya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 384 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe vibhAga prazastapAdabhASyam kvaciccAzrayavinAzAdeva vinazyatIti / katham ? yadA dvitantukakAraNAvayave aMzo karmotpannamaMzvantarAd vibhAgamArabhate tadaiva tantvantare'pi karmotpadyate, vibhAgAcca tantvArambhakasaMyogavinAzaH, tantukarmaNA tantvantarAd vibhAgaH kriyata ityekaH kAlaH / tato yasminneva kAle vibhAgAt tantusaMyogavinAzaH, tasminneva kAle saMyogavinAzAt tantuvinAzastasmin vinaSTe tadAzritasya tantvantaravibhAgasya vinAza kahIM Azraya ke vinAza se bhI vibhAga kA nAza hotA hai / (pra0 ) kisa prakAra ? ( Azraya ke nAza se vibhAga kA nAza hotA hai ? ) ( u0 ) ( jahA~ ) jisa samaya do tantuoM se bane hue paTa ke kAraNIbhUta eka tantu ke avayavarUpa eka aMzU meM utpanna huI kriyA dUsare aMzu se vibhAga ko utpanna karatI hai, usI samaya ukta paTa ke avayavarUpa dUsare tantu meM bhI kriyA utpanna hotI hai, isa vibhAga se donoM tantuoM ke utpAdaka aMzuoM meM rahanevAle saMyoga kA nAza hotA hai| evaM tantu kI kriyA se isa tantu kA dUsare tantu se vibhAga utpanna hotA hai| itane kAma eka samaya meM hote haiN| isake bAda jisa samaya donoM tantuoM ke vibhAga se ( paTa ke Arambhaka donoM ) tantuoM ke saMyoga kA nAza hotA hai usI samaya ( aMzuoM ke) saMyoga ke vinAza se tantu kA bhI vinAza hotA hai| tantu kA vinAza ho jAnepara usameM nyAyakandalI kvacidAzrayavinAzAdapi vinAzaH / kathamityajJasya prshnH| uttaramyadeti / dvitantukakAraNasya tantoravayave aMzo karmotpannamaMzvantarasyAMzovibhAgamArabhate yadA, tadaiva tantvantare'pi karma, vibhAgAccAMzostantvArambhakasaMyogavinAzo yadA, tadA tantukarmaNA tantvantarAd vibhAgaH kriyata ityekaH kAlaH / kI pratItiyA~ cirakAla taka nahIM hotI rahatIM, ataH saMyoga se hI vibhAga kA nAza hotA hai| 'tasmAt' ityAdi vAkya se isa prasaGga kA upasaMhAra karate haiM / 'kahIM Azraya ke vinAza se bhI { vibhAga kA) vinAza hotA hai'| 'katham' ityAdi vAkya se isa viSaya meM anabhijJa kA prazna sUcita kiyA gayA hai, aura 'yadA' ityAdi se isI prazna kA uttara diyA gayA hai| jahA~ do tantuoM se niSpanna paTa ke avayavIbhUta eka tantu ke samavAyikAraNa aMzu meM utpanna huI kriyA jisa samaya usa aMzu kA dUsare aMzu se vibhAga ko utpanna karatI hai, usI samaya dUsare tantu meM bhI kriyA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam iti / evaM tadyuttaravibhAgAnutpattiprasaGgA, kAraNavibhAgAbhAvAt / tataH pradezAntarasaMyogavati saMyogAbhAva ityato virodhiguNAsambhavAt , rahanevAle dUsare tantu ke vibhAga kA vinAza hotA hai| isa prakAra yahA~ Azraya ke vinAza se hI vibhAga kA vinAza hotA hai, uttara deza ke saMyoga se nhiiN| (pra0) agara ukta sthala meM ukta prakAra se Azraya nAza ke dvArA hI vibhAga kA nAza mAneM, to phira tantu kA AkAzAdi dezoM ke sAtha jo (vibhAgaja) vibhAga utpanna hotA hai, vaha na ho sakegA, kyoMki isa nyAyakandalI tato yasmina kAle vibhAgAt tantvoH saMyogavinAzaH, tasminneva kAlezvoH saMyogavinAzAt tadArabdhasya tantovinAzaH, tasmistantau vinaSTe tadAzritasya tantvantaravibhAgasya vinAzaH, tadA'zrayavinAzaH, kAraNamanyasya vinAzahetorabhAvAt / atra punaH pratyavatiSThate-evaM tiiti| dvitantukavinAzasamakAlameva tantuvibhAgasya vinaashH| uttaro vibhAgaH sakriyasya tantorAkAzAdivezena samaM vibhAgajavibhAgenotpadyate, kAraNasya tantvovibhAgasyAbhAvAt / yadyuttaro vibhAgo na saMvRttaH, tataH kiM tatrAhatata iti| tata uttaravibhAgAnutpAdAt prAktanasya tantvAkAzasaMyogasya utpanna hotI hai| jisa samaya vibhAga ke dvArA tantu ke utpAdaka (donoM aMzuoM ke) saMyoga kA vinAza hotA hai, usI samaya eka tantu kI kriyA se usakA dUsare tantu se vibhAga bhI utpanna hotA hai| itane kAma eka samaya meM hote haiN| isake bAda jisa samaya vibhAga se donoM tantuoM ke saMyoga kA nAza hotA hai, usI samaya vibhAgajanita donoM aMzuoM ke saMyoga ke nAza ke dvArA una donoM aMzuoM se utpanna tantu kA bhI vinAza hotA hai / isa lie (isa vibhAga ke vinAza kA) AzrayavinAza hI kAraNa hai, kyoMki kisI dUsare kAraNa se usake vinaSTa hone kI sambhAvanA nahIM hai / evaM tahi' ityAdi sandarbha ke dvArA isa prasaGga meM phira AkSepa karate haiN| agara do tantuoM se niSpanna paTa ke vinAza ke samaya meM hI tantuvibhAga kA bhI vinAza ho jAtA hai, to phira uttaravibhAga kI arthAt kriyA se yukta tantu kA AkAzAdi dezoM ke sAtha vibhAgajavibhAga kI utpatti na ho sakegI, kyoMki (isa vibhAgaja vibhAga ke kAraNa arthAt donoM tantuoM kA vibhAga vahA~ nahIM hai| (pra0) agara 'uttaravibhAga' (arthAt ukta vibhAgaja vibhAga) kI utpatti na ho sakegI to kyA hAni hogI? isI prazna ke samAdhAna ke lie 'tataH' ityAdi sandarbha likhA gayA hai| 'tataH' arthAt uttara vibhAga kI utpatti na hone ke kAraNa, tantu 41 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 386 www.kobatirth.org nyAyakandalIsaMvalita prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir ( guNe vibhAga prazastapAdabhASyam karmaNazcirakAlAvasthAyitvaM nityadravyasamavetasya ca nityatvamiti doSaH / katham ? yadApyadvyaNukArambhakaparamANau karmotpannamaNvantarAd ( vibhAgaja ) vibhAga ke kAraNIbhUta donoM tantuoM kA vibhAga vinaSTa ho cukA hai| isase (1) jahA~ Azraya ke nAza se vibhAga utpanna hogA, usa vibhAga ke avadhibhUta anitya dravya meM rahanevAlI kriyA cirakAlasthAyinI hogI ( tIna kSaNoM se adhika samaya taka rahegI ) ( 2 ) evaM nitya dravya meM rahanevAlI kriyA to nitya hI ho jAegI, kyoMki ( ukta uttaradeza vibhAgarUpa vibhAgaja vibhAga ke utpanna na hone ke kAraNa tantu kA uttaradeza ke sAtha saMyoga rahegA hI, evaM ) eka pradeza meM eka saMyoga ke rahate dUsare saMyoga kI utpatti nahIM ho sakatI, ataH kriyA ke virodhI ( dUsare ) nyAyakandalI pratibandhakasyAnivRtteH pradezAntareNa saha saMyogo na bhavati, ataH kAraNAd virodhino guNasyottarasaMyogasyAbhAvAt karmaNaH kAlAntarAvasthAyitvaM syAt, yAvadAzrayavinAzo vinAzaheturnopanipatati - nityadravyasamavetasya nityatvamiti doSaH / kathamiti praznaH / uttaramAha - yadeti / ApyadvyaNukasyArambhake paramANau karmotpannamaNvantarAd vibhAgaM karoti yadA tadaiva dvayaNukasaMyoginyakarma / tato yasminneva kAle paramANu saMyoga For Private And Personal nArambhakaparamANvantare'pi aura AkAza ke saMyoga kI bhI nivRtti nahIM hogI, jo ki pUrvavartI saMyoga kA pratibandhaka hai / jisase dUsare pradezoM kA saMyoga ruka jAegA / ataH virodhI saMyoga rUpa guNa ke na rahane se kriyA meM se sthAyitva kI Apatti hogI / kyoMki ( uttaradeza saMyoga ko chor3akara kevala ) Azraya kA vinAza hI kriyA ke nAza kA kAraNa hai, so jabataka nahIM hotA, taba taka kriyA kI sattA rahegI hI / phalataH, nityadravyoM (paramANuoM) meM samavAya sambandha se rahanevAlI kriyA nitya ho jAegI / ukta kriyA ke Azraya paramANu nitya hone ke kAraNa vinaSTa nahIM ho sakate, ataH vibhAgaja vibhAga ke na mAnane se kiyA meM nityatva rUpa doSa ko Apatti hogI / 'katham' yaha pada prazna kA bodhaka hai| 'yadA' ityAdi sandarbha ke dvArA isI prazna kA uttara diyA gayA hai / jisa samaya jalIya dvayaNuka ke eka paramANu meM utpanna huI kriyA, usakA dUsare jalIya paramANu ke sAtha vibhAga ko utpanna karatI hai, usI samaya dUsare paramANu meM bhI kriyA utpanna hotI hai, jo jalIya dvaNuka kA utpAdaka to nahIM hai, kintu usameM jalIya dvaghaNuka kA saMyoga hai / isake bAda jisa samaya (jalIya donoM) paramANuoM ke saMyoga ke vinAza se, una paramANuoM

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Acharya Shri Kailashsagarsuri Gyanmandir 387 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vibhAgaM karoti, tadaivANvantare'pi karma / tato yasminneva kAle vibhAgAd dravyArambhakasaMyogavinAzaH, tadaivANvantarakarmaNA dvayaNukANvorvibhAgaH kriyate / tato yasminneva kAle vibhAgAd dvathaNukANusaMyogasya vinAzaH, tasminneva kAle saMyogavinAzAd dvayaNukasya vinAzaH / uttara deza ke sAtha tantu kA saMyoga bhI ukta sthala meM nahIM hai, / ataH kathita yukti se ) tantu prabhRti anitya dravyoM meM rahanevAlI ukta kriyA kSaNika na hokara adhika samaya taka rahegI evaM paramANu prabhRti nitya dravya meM rahanevAlI kriyA to nitya hI ho jaaegii| (pra0) kaise ? ( arthAt nitya dravya meM rahanevAlI kriyAoM meM nityatva kI Apatti kisa prakAra kisa sthiti meM aura kisa sthala meM hogI? ( u0 ) jisa samaya ( jahA~ ) jalIya dvayaNaka ke utpAdaka jalIya paramANu meM utpanna kriyA ( jalIya vyaNuka ke anutpAdaka ) dUsare paramANu ke sAtha ( jalIya dvayaNuka ke ) vibhAga ko utpanna karatI hai, usI kSaNa meM ( jalIya dvayaNuka ) ke utpAdaka niSkriya dUsare paramANu meM bhI kriyA utpanna hotI hai| isake bAda jisa kSaNa meM vibhAga ke dvArA dravya ke utpAdaka saMyoga kA vinAza hotA hai, usI kSaNa ( jalIya dvayaNuka ke anutpAdaka ) dUsare paramANu kI kriyA se jalIyadvayaNuka aura ( udAsIna ) paramANu ina donoM meM bhI vibhAga utpanna hotA hai| isake anantara jisa kSaNa meM ( isa jalIya dvayaNuka aura udAsIna paramANu ke ) vibhAga se jalIya dvayaNuka aura ( udAsIna ) paramANu ina donoM ke saMyoga kA nAza hotA hai, usI kSaNa ( dvayaNuka ke utpAdaka jalIya donoM paramANuoM ke ) saMyoga ke nAza se jalIya nyAyakandalI vinAzAt tadArabdhasya dvayaNukasya vinAzaH, tasmin dvayaNuke vinaSTe tadAzritasya dvayaNukANuvibhAgasya vinAzaH, tato vibhAgasya kAraNasyAbhAvAt paramANorAkAzadezavibhAgAnutpAde pUrvasaMyogAnivRttAvuttarasaMyogasya virodhiguNasya ke dvArA utpanna dvathaNuka kA vinAza hotA hai, usI samaya dvayaNukavinAza ke kAraNa usameM rahanevAle vibhAga kA bhI nAza ho jAtA hai| isake bAda vibhAga rUpa kAraNa ke na rahane se paramANu kA AkAzAdi dezoM ke sAtha vibhAga utpanna na ho sakegA, jisase ki pahile saMyoga kA vinAza bhI rUka jaaegaa| ( isa vinAza ke ruka jAne para ) uttara saMyoga rUpa For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 388 www.kobatirth.org nyAya kandalo saMvalitaprazastapAdabhASyam prazastapAdabhASyama Acharya Shri Kailashsagarsuri Gyanmandir [ guNe vibhAga vinAzaH / tasmin vinaSTe tadAzritasya dryaNukANuvibhAgasya virodhiguNAsambhavAnnityadravyasamavetakarmaNo nityatvamiti / tatazca dvaNuka kA bhI nAza ho jAtA hai / jalIya dvayaNuka ke vinaSTa ho jAne para usameM rahanevAle jalIya dvayaNuka aura udAsIMna paramANu ke vibhAga kA bhI nAza hotA hai / ata ( uttarasaMyoga rUpa ) virodhI guNa kI utpatti kI sambhAvanA nahIM rahatI, kyoMki uttaradeza saMyoga ke lie pUrvadeza ke saMyoga kA vinAza bhI Avazyaka hai / evaM pUrvadeza ke saMyoga kA vinAza tabhI hogA, jaba ki usase avyavahita pUrva kAla meM jalIya dvayaNuka aura udAsIna paramANu ke vibhAga kI sattA rahe, ( kyoMki vahI vaha virodhI guNa hai, jisase yahA~ usa pUrvadeza ke saMyoga kA nAza hogaa| virodhI guNa kI isa asambhAvanA se ) paramANurUpa nitya dravya meM rahanevAlI kriyA meM nityatva kI Apatti hogI / nyAyakandalI vinAzahetorasambhavAnnityaparamANusamavetasya karmaNo nityatvaM syAt / pUrvoktaM tAvatpariharati-tantvaMzvantaravibhAgAdvibhAga ityadoSaH / kAryAviSTe kAraNe karmotpannamavayavAntareNa samaM svAzrayasya vibhAgaM kurvadAkAzAdidezAdvibhAgaM na karotIti niyamaH, AkAzAdidezavibhAgakartRtvasya viziSTa vibhAgAnArambhakatvena vyAptatvAt / avayavAntarasyAvayavena svAzrayasaMyoginA samaM tu karotyeva, virodhAbhAvAt / ato dvitantukakAraNe For Private And Personal ( kriyA kA ) virodhI guNa ke vinAza kA koI kAraNa hI nahIM raha pAegA / ataH paramANu meM rahanevAlI kriyA ( paramANu kI nityatA ke kAraNa ) nitya ho jAegI / 'tantvaM zvantara vibhAgAdvibhAgaH' ityAdi sandarbha ke dvArA pUrva kathita doSa kA parihAra karate haiM / yaha niyama hai ki kArya ke sAtha sambaddha kAraNa meM utpanna huI kriyA apane Azraya kA dUsare avayava ke sAtha vibhAga ko utpanna karane ke samaya apane Azraya kA AkAzAdi dezoM ke sAtha vibhAgoM ko utpanna nahIM karatI, kyoMki yaha vyApti hai ki jo apane Azraya kA AkAzAdi dezoM ke sAtha vibhAga kA utpAdaka hogA, vaha kabhI bhI viziSTa vibhAga kA ( arthAt kriyA ke AzrayIbhuta eka avayava kA dUsare avayava ke sAtha vibhAga ) kA utpAdaka nahIM ho sakatA / ( kintu ukta kriyA ) apane Azraya ke saMyoga se yukta rara ke sAtha to vibhAga ko avazya hI utpanna karatI hai kyoMki isameM koI virodha nahIM hai / do tantuoM se bane hue paTa ke kAraNIbhUta eka tantu meM utpanna huI kriyA,

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam tantvaMzvantara vibhAgAda vibhAga ityadoSaH / AzrayavinAzAta tantvoreva vibhAgo vinaSTo na tantvaMzvantaravibhAga iti / etasmAduttaro vibhAgo jAyate, agulyAkAzavibhAgAccharIrAkAzavibhAgavat tasminneva kAle karma saMyogaM kRtvA vinazyatItyadoSaH / ( u0 Acharya Shri Kailashsagarsuri Gyanmandir | ) ( Azraya ke vinAza se vibhAganAza ke prasaGga meM jo uttaravibhAga kI anutpatti kA atiprasaGga diyA gayA hai, usakA yaha samAdhAna hai ki uttara vibhAga AkAzAdi dezoM ke sAtha tantu ke ( vibhAgaja) vibhAga, evaM tantu aura tantu ke anArambhaka dUsare aMzu, ina donoM ke vibhAga se utpanna hotA hai, ( ata: prakRta meM ukta vibhAgAnutpatti rUpa ) doSa nahIM hai, kyoMki Azraya ke vinAza se donoM tantuoM kA vibhAga hI naSTa hotA hai, isase tantu aura ( usake anutpAdaka ) dUsare tantu, ina donoM ke vibhAga kA nAza nahIM hotaa| isI vibhAga se AkAzAdi dezoM ke sAtha tantu ke isa uttara vibhAga kI utpatti hotI hai jaise ki aGguli aura AkAza ke vibhAga se zarIra aura AkAza ke vibhAga kI utpatti hotI hai / usI samaya kriyA uttara (deza) saMyoga ko utpanna kara svayaM bhI vinaSTa ho jAtI hai / isa prakAra anitya dravyoM kI kriyA meM cirasthAyitva aura paramANuoM meM rahanevAlI kriyAoM meM nityatva rUpa donoM doSoM kA nirAkaraNa ho jAtA hai / 386 For Private And Personal nyAyakandalI tantau karmotpannaM tantvantarAd vibhAga samakAlaM tadaMzunApi tantusaMyuktena samaM vibhAgamArabhate / sa ca vibhAgastantoraMzozcAvasthAnAdavasthita ityAha-AzrayavinAzAt tantvoreva vibhAgo vinaSTaH, tantvaMzvantaravibhAgastvavasthita iti / aGgulyAkAza kimato yadyevamityata Aha- etasmAditi / vibhAgAccharIrAkAzavibhAgavat / yathA karmajAdagulyA kAzavibhAgAccharIrAdUsare tantu sAtha vibhAga kI utpatti ke samaya hI tantu ke sAtha saMyukta aMzu ke sAtha bhI vibhAga ko utpanna karatI hai / vaha vibhAga ( apane Azraya ) tantu aura aMzu ke vidyamAna rahane ke kAraNa rahatA hI hai / yahI bAta AzrayavinAzAttantvoreva vibhAgo vinaSTa:' ityAdi sandarbha se kahA gayA hai / arthAt Azraya ke vinAza se donoM tantuoM ke vibhAga kA hI vinAza hotA hai, tantu aura dUsare aMzu kA vibhAga to rahatA hI hai / agara aisI bAta hai to isase prakRta meM kyA isI prazna kA samAdhAna 'etasmAt ityAdi se diyA gayA hai / 'aGgulyA kAzavibhAgAccharIrAkAzavibhAgavat' isa udAharaNa vAkya kA yaha tAtparya hai ki jaise aMguli aura AkAza ke vibhAga se zarIra aura

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga prazastapAdabhASyam athavA aMzvantaravibhAgotpattisamakAlaM tasminneva tantau karmotpadyate, tato'zvantaravibhAgAt tantvArambhakasaMyogavinAzaH, tantu athavA ( isa prakAra se bhI Azraya ke vinAza se vibhAga kA vinAza ho sakatA hai ) jisa samaya ( tantu ke utpAdaka eka aMzu kA) dUsare aMzu ke sAtha vibhAga utpanna hotA hai, usI samaya ( unhIM aMzuoM se Arabdha ) usI tantu meM kriyA utpanna hotI hai / isake bAda eka aMzu kA dUsare aMzu ke vibhAga se tantu ke utpAdaka ( donoM aMzuoM ke ) saMyoga kA vinAza hotA nyAyakandalI kAzavibhAgaH, evaM karmajAdaMzutantuvibhAgAt tantvAkAzavibhAga ityudAharaNArthaH / hastAkAzavibhAgAccharIrAkAzavibhAgo yukto na tvamulyAkAzavibhAgAt, aguleH zarIraM pratyakAraNatvAditi cet ? hasto'pi bAhorAzrayo na zarIrasya, kutastadvibhAgAdapi zarIravibhAgAdapi zarIravibhAgaH / atha samastAvayavavyApitvAccharIrasya hasto'pyAzrayaH, evamagulyapyAzrayo hastA gulyAdyavayavasamudAye zarIrapratyabhijJAnAt / tasmistantvAkAzavibhAge jAte pUrvasaMyogasya pratibandhakasya nivRttau tantusamavetaM karmottarasaMyogaM kRtvA tato vinazyatItyAha-tasminniti / / prakArAntareNApyAzrayavinAzAd vinAzaM kathayati-athaveti / aMzvantaravibhAgotpattisamakAlaM tasminneva tantau vibhajyamAnAvayave karmotpadyate, AkAza kA vibhAga utpanna hotA hai, usI prakAra kripAjanita aMza aura tantu ke vibhAga se tantu aura AkAza kA vibhAga bhI utpanna hotA hai / (pra0) zarIra aura AkAza kA vibhAga to hAtha aura AkAza ke vibhAga se honA cAhie, aMguli aura AkAza ke vibhAga se nahIM, kyoMki aMguli zarIra kA kAraNa nahIM hai| (u.) hAtha bhI to bA~ha kA Azraya ( avayava ) hai, zarIra kA nahI, to phira hAtha aura AkAza ke vibhAga se hI zarIra aura AkAza kA vibhAga kaise utpanna hogA? agara zarIra sabhI avayavoM meM vyApta hai, to phira hAtha kI taraha aMguli bhI zarIra kA Azraya hai hI, kyoMki hAtha aMguli prabhRti sabhI samudAyoM meM zarIra kI pratyabhijJA hotI hai| 'tasmin' ityAdi vAkya ke dvArA yaha kahA gayA hai ki tantu aura AkAza ke vibhAga kI utpatti ho jAne ke bAda, pratibandhakIbhUta pUrvasaMyoga ke vinaSTa ho jAne para, tantu meM samavAya sambandha se rahanevAlI kriyA uttara saMyoga ko uspanna kara svayaM bhI vinaSTa ho jAtI hai| 'athavA' ityAdi sandarbha ke dvArA Azraya ke nAza se vibhAganAza kI dUsarI rIti dikhalAI gaI hai| jahAM dUsare aMzu meM vibhAga kI utpatti ke samaya hI vibhakta avayava rUpa usI (aMzu vibhAga ke Azraya ) tantu meM kriyA utpanna hotI hai| isake bAda vibhAga For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam karmaNA ca tantvantarAd vibhAgaH kriyate ityekaH kAlaH / tataH saMyogavinAzAt tantu vinAzaH tadvinAzAcca tadAzritayorvibhAgakarmaNo yugapadvinAza: / " Acharya Shri Kailashsagarsuri Gyanmandir R hai aura tantu kI kriyA se eka tantu kA dUsare tantu ka sAtha vibhAga utpanna hotA hai / itane kAma eka samaya meM hote haiM / isake bAda kathita donoM aMzuoM ke vibhAga ke dvArA utpanna donoM aMzuoM ke saMyoga ke vinAza se tantu kA vinAza hotA hai, evaM tantu ke vinAza se usameM rahanevAle vibhAga aura kriyA, ina donoM kA eka hI samaya vinAza ho jAtA hai / ata: isa pakSa meM kriyA meM cirakAlasthAyitva kI Apatti bhI nahIM hai / nyAyakandalI tato vibhAgAt tattvArambhakasyAMzu saMyogasya vinAzaH, tantukarmaNA ca tasya tantostantvantarAd vibhAga ityekaH kAlaH / tadanantaraM saMyogasya vinAzAt tadArabdhasya tantovinAzaH tadvinAzAcca tadAzritayovibhAga karmaNoryugapadvinAzaH / yacca nityasamavetasya nityatvamiti coditam, tatra pratisamAdhAnaM noktam, tasyAtyantamasaGgatArthatvAt / kAryAviSTe hi kAraNe karmotpannamavayavAntaravibhAgasamakAlamAkAzAdidezena samaM vibhAgaM na karoti, AkAzAdivibhAgakartR - tvasya dravyArambhakasaMyoga virodhivibhAgotpAdakatvasya ca virodhAt / anArambhake tu dvacaNukasaMyogini paramANau karma dvadyaNuka vibhAgasamakAlaM tasyAkArAdezena For Private And Personal ke dvArA tantu ke utpAdaka aMzu ke saMyoga kA vinAza hotA hai, evaM tantu kI kriyA se usa tantu kA dUsare tantu se vibhAga utpanna hotA hai / itane kAma eka samaya meM hote haiM / isake bAda saMyoga ke vinAza se usa saMyoga ke dvArA utpanna tantu kA vinAza hotA hai / tantu ke vinaSTa ho jAne se usameM rahanevAle vibhAga aura karma donoM hI eka hI samaya naSTa ho jAte haiM / nitya dravya meM rahanevAle karma meM nityatva kI jo zaGkA kI gaI hai, usakA uttara isa kAraNa se nahIM diyA gayA, cU~ki vaha atyanta hI niHsAra hai / kArya ke sAtha sambaddha kAraNa meM utpanna huI kriyA dUsare avayava ke sAtha vibhAga ke utpattikSaNa meM AkAzAdi dezoM ke sAtha ( apane Azraya ke ) vibhAga ko nahIM utpanna karatI, kyoMki AkAzAdi dezoM ke sAtha vibhAga kA kartatva evaM dravya ke utpAdaka saMyoga ke vibhAga kA karttatva, ye donoM dharma paraspara viruddha haiM ( ataH eka samaya eka Azraya meM donoM nahIM raha sakate ) dvaNuka ke saMyoga se yukta ( usa dvayaNuka ke ) anutpAdaka paramANu meM ( vidyamAna ) kriyA dvayaNuka utpatti ke samaya hI AkAzAdi dezoM ke sAtha bhI vibhAga " kI

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Acharya Shri Kailashsagarsuri Gyanmandir 362 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe vibhAga prazastapAdabhASyam tantuvIraNayorvA saMyoge sati dravyAnutpattau pUrvoktena vidhAnenAzrayavinAzasaMyogAbhyAM tantuvIraNavibhAgavinAza iti / athavA ( isa sthiti meM bhI Azraya ke nAza se vibhAga kA nAza ho sakatA hai, jahA~ ) tantu aura voraNa ( tRNavizeSa ) meM saMyoga hotA hai| isa saMyoga se kisI dravya kI utpatti nahIM hotI, kyoMki yaha vijAtIya do dravyoM kA saMyoga hai| pahile kathita rIti ke anusAra Azraya kA vinAza aura saMyoga ina donoM se tantu aura vIraNa ke vibhAga kA nAza hotA hai| nyAyakandalI samaM vibhAgaM karotyeva, tato vibhAgAcca paramANorAkAzasaMyoganivRttAvuttarasaMyoge sati tadAzritasya karmaNo vinAzo bhavatyeva / samAnajAtIyasaMyoge sati dravyotpattAvAzrayavinAzAd vibhAgakarmaNovinAzaH kathitaH, samprati vijAtIyasaMyoge dravyAnutpattau saMyogAzrayavinAzAbhyAM vibhAgavinAzaM kathayati-tantuvIraNayorvAM saMyoge sati dravyAnutpattau pUrvoktena vidhAneneti / tantvArambhakAMzo karmotpattisamakAlaM vIraNe karma, tato'zukriyayA aMzvantarAd vibhAgo voraNakarmaNA ca tasya vibhajyamAnAvayavena tantunA AkAzadezena ca samaM vibhAgaH kriyate, tato'zuvibhAgAdaMzusaMyogavinAzo vIraNavibhAgAcca ko avazya hI utpanna karatI hai / isake bAda vibhAga ke dvArA paramANu aura AkAza ke saMyoga ke naSTa ho jAne para uttara saMyoga ke bAda paramANu meM rananevAlI kriyA kA bhI avazya vinAza hotA hai| ( samAnajAtIyadravyoM ke saMyoga ke rahane para ) dravya kI utpatti ke bAda Azraya ke vinAza se vibhAga aura kriyA donoM kA hI nAza abhI kahA gayA hai / aba vijAtIya dravyoM ke saMyoga ke rahane ke kAraNa dravya kI utpatti na hone para bhI saMyoga aura Azraya ke vinAza, ina donoM se vibhAga kA vinAza tantuvI raNayorvA saMyoge sati dravyAnutpattau pUrvoktena vidhAnena' ityAdi sandarbha ke dvArA kahA gayA hai| isakI yahI prakriyA hai ki tantu ke utpAdaka azu meM kriyA kI utpatti ke samaya hI vIraNa ( tRNa vizeSa ) meM bhI kriyA utpanna hotI hai| isake bAda aMzu kI kriyA se dUsare aMzu ke sAtha usakA vibhAga utpanna hotA hai / vIraNa kI kriyA se avayava se vibhakta hote hue tantu ke sAtha vIraNa kA, evaM AkAzAdi dezoM ke sAtha bhI vibhAga utpanna hote haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 393 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam paratvamaparatvaM ca parAparAbhidhAnapratyayanimittam / tattu dvividhaM dikkRtaM kAlakRtaM c| tatra dikkRtaM digvizeSapratyAyakam / ___yaha isase para ( dUra athavA jyeSTha ) hai', 'yaha isase apara ( samIpa athavA kaniSTha ) hai' ina zabdoM ke prayogoM aura ina AkAra ke jJAnoM kA (asAdhAraNa) kAraNa hI (kramazaH ) paratva aura aparatva hai (1) dikkRta ( dizAmUlaka ) aura (2) kAlakRta ( kAlamUlaka ) bheda se ve donoM hI do-do prakAra ke haiN| inameM dikkRta ( paratva aura aparatva ) dizAoM kI nyAyakandalI tantuvIraNasaMyogasyAkAzavIraNasaMyogasya ca vinAzaH, tatIM'zusaMyogavinAzAt tantuvinAzo vIraNasya cottarasaMyogo'ta uttarasaMyogAzrayavinAzAbhyAM tantuvIraNavibhAgasya vinAza iti prakriyA // paratvamaparatvaM ca parAparAbhidhAnapratyayanimittamiti / paramityabhidhAnasya pratyayasya ca nimittaM paratvam / aparamityabhidhAnapratyayayonimittamaparatvamiti kAryeNa sattA pratipAdayati / yadyapyAkAzaM kaNThAdyAkAzasaMyogAdikaM ca parAparAbhidhAnayoH kAraNaM bhavati, yadyapyAtmamana:saMyogAdikaM ca parAparapratItikAraNaM syAt, tathApi nimittAntarasiddhiH, viziSTapratyayasya kAraNavizeSa isake bAda donoM aMzuoM ke vibhAga se donoM aMzuoM ke ( tantu ke utpAdaka ) saMyoga kA vinAza hotA hai| evaM vIraNa ke vibhAga se tantu aura vIraNa ke saMyoga kA, evaM AkAza aura vIraNa ke saMyoga kA bhI vinAza hotA hai| isake bAda donoM aMzuoM ke saMyoga ke vinAza se tantu kA vinAza hotA hai, evaM vIraNa aura uttaradeza, ina donoM ke saMyoga kI utpatti hotI hai| ataH uttaradezasaMyoga aura Azraya ke vinAza ina donoM se tantu aura vIraNa ke vibhAga kA vinAza hotA hai| 'paratvamaparatvaJca parAparAbhidhAna pratyayanimittam' isa sandarbha ke dvArA yaha upapAdana kiyA gayA hai ki 'yaha isase para hai' ityAdi AkAra ke jJAna aura zabda ke prayoga ina donoM kA kAraNIbhUta guNa hI 'paratva' hai, evaM 'yaha isase apara hai' isa AkAra ke jJAna aura zabda ke prayoga, ina donoM kA kAraNIbhUta guNa hI 'aparatva' hai / isa prakAra kArya se kAraNa ke pratipAdana kI rIti se paratva aura aparatva kI sattA dikhalAyI gayI hai| yadyapi yaha para hai' evaM 'yaha apara haiM' ityAdi zabdoM ke prayogoM ke AkAza, kaNTha, evaM AkAza ke saMyogAdi bhI kAraNa hai, evaM ukta AkAra kI pratItiyoM ke AtmA evaM mana ke saMyogAdi bhI karaNa haiM, phira bhI (ye saba sAmAnya kAraNa haiM, una viziSTa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 394 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe paratvAparatva prazastapAdabhASyam kAlakRtaM ca vayobhedapratyAyakam / tatra dikkRtasyotpattirabhidhIyate / katham ? ekasyAM dizyavasthitayoH piNDayoH saMyukta saMyogavahvalpaviziSTitA ko samajhAte haiN| evaM kAlakRta ( paratva aura avaratva vastuoM ke ) vayas ke bheda ko samajhAte haiN| inameM dikkRta ( paratva aura aparatva ) kI utpatti batalAte haiN| (pra0) kisa prakAra ( inakI utpatti hotI hai ? ) ( u0 ) eka dizA meM avasthita do kArya dravyoM meM ( ina dravyoM ke AzrayIbhUta pradeza ke sAtha ) saMyukta (pradezoM ke ) saMyoga kI adhikatA aura alpatA nyAyakandalI mantareNotpattyabhAvAt / ekatra dvayorupanyAsastayoritaretarasApekSatvAt / tad dvividham', 'tat' paratvamaparatvaM ca 'dvividham' dviprakAramiti bhedanirUpaNam / kiMkRtastayobhaida ityAzaya kAraNabhedAd bhedamAha-dikkRtaM kAlakRtaM ceti / dikpiNDasaMyogakRtaM dikkRtm| kAlapiNDasaMyogakRtaM kaalkRtm| anayorbhedaH kutaH pratyetavyaH ? kAryabhedAdityAha-dikkRtaM digvizeSapratyAyakama, kAlakRtaM tu vyobhedprtyaaykm| dikkRtaM paratvaM dezaviprakRSTatvaM pratyAyayati, aparatvaM ca dezasannikRSTatvam / kAlakRtaM tu paratvaM piNDasya kAlaviprakRSTatvaM pratipAdayati, aparatvaM ca zabda prayogoM ke evaM ukta pratItiyoM ke lie vizeSa kAraNoM kI siddhi Avazyaka hai, kyoMki vizeSa kAraNa ke binA vizeSa prakAra ke zabdoM kA prayoga, yA vizeSa prakAra kI pratItiyA~ nahIM ho sktiiN| cUMki paratva aura aparatva donoM hI paraspara sApekSa haiM, ataH donoM kA eka sAtha nirUpaNa kiyA gayA hai / 'dvividhaM tat' yaha vAkya unake bheda ko dikhalAne ke lie likhA gayA hai / kisa hetu se donoM meM bheda hai ? yaha prazna karake kAraNa ke bheda se unakA bheda dikkRtaM kAlakRtaJca' ityAdi se dikhalAyA gayA hai / dikkRta (paratva aura aparatva) kAla aura piNDa (arthAt paratvAdi ke AzrayIbhUta dravya) ke saMyoga se hotA hai / isI prakAra kAla aura piNDa ke saMyoga se 'kAlakRta paratva aura aparatva' utpanna hotA hai / ina donoM kA bheda kisase samajheMge? isI prazna kA uttara 'dikkRtam' ityAdi se dete haiM ki kArya kI vibhinnatA se hI una donoM kA bheda samajheMge / vizeSa prakAra kI dizA ke jJAna kA kAraNa hI dikkRta paratva aura aparatva hai / evaM vaya ke bheda ke jJAna kA kAraNa hI kAla kRta 'paratvAparatva' hai| arthAt dikkRta (paratva aura aparatva) dizA vizeSa kI pratIti ke kAraNa haiM / evaM kAlakRta (paratva aura aparatva ) vayo bheda ke jJAna ke kAraNa haiN| inameM 'dikkRta paratva' deza viprakRSTatva arthAt deza kI dUrI kA jJApaka hai| 'dikkRta aparatva' deza ke sAmIpya kA bodhaka hai| evaM 'kAlakRta paratva' piNDa (AzrayabhUta dravya) ke kAlaviprakRSTatva arthAt jyeSThatva kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitama 365 prazastapAdabhASyam bhAve satyekasya draSTuH sannikaSTamavadhiM kRtvA etasmAd viprakRSTo'yamiti paratvAdhAre'sanikRSTA buddhirutpadyate / tatastAmapekSya pareNa ke rahane para dekhane vAle eka puruSa ke samIpa ( pradeza ) ko avadhi mAnakara isase yaha dUra hai' isa prakAra kI dUratvaviSayaka buddhi paratva ke AdhAradravya meM utpanna hotI hai| isake bAda isI buddhi ke sahayoga se dUra dizA ke nyAyakandalI kAlasannikRSTatvamiti vishessH| tatra tayodikkRtakAlakRtayormadhye dikkRta. syotpttirbhidhiiyte| kathamiti prazne satyuttaramAha-ekasyAmiti / pUrvAparadigvyavasthitayoH piNDayoH parAparapratyayau na sambhavataH, tadarthamekasyAM dizyavasthitayorityuktam / ekasyAM dizi prAcyAM vA pratIcyA vADavasthitayoH piNDayormadhye ekasya draSTuH saMyuktena bhUdezena sahAparasya pradezasya saMyogaH, tenApi samamaparasyeti saMyuktasaMyogAnAM bahutve satyalpasaMyogavantaM piNDaM sannikRSTamavadhi kRtvaitasmAt piNDAd prikRSTo'yamiti saMyogabhUyastvavati bhaviSyataH paratvasyAdhAre piNDe viprakRSTA buddhirudeti / tato pratipAdana karatA hai 'kAlakRta aparatva' kAla ke saMnikRsTatva kA, arthAt kaniSThatva kA jJApaka hai| yahI inameM vizeSa hai / 'tatra' arthAt dikkRta paratvAparatva aura kAlakRta paratvAparatva ina donoM meM dikkRta paratvAparatva kA nirUpaNa karate haiN| (isI prasaGga meM) 'katham' isa vAkya se prazna kiye jAne para 'ekasyAm' ityAdi vAkya ke dvArA uttara dete haiM / pUrva aura pazcimAdi viruddha dizAoM meM sthita do piNDoM meM paratva aura aparatva kI pratIti nahI ho sakatI, ataH 'ekasyAM dizyavasthitayoH yaha vAkya likhA gayA hai| 'eka hI' arthAt pUrva yA pazcimAdi kisI eka dizA meM avasthita do piNDoM meM se kisI eka piNDa aura dekhanevAle puruSa, ina donoM se saMyukta bhUpradeza ke sAtha dUsare bhUpradeza kA saMyoga hai, usake sAtha phira tIsare bhUpradeza kA saMyoga hai, isa prakAra saMyukta pradezoM ke bahuta se saMyogoM ke rahane para, saMyukta pradezoM ke saMyogoM kI adhikatA ke kAraNa, una bhapradezoM ke saMyogoM se alpa saMyoga se yukta ata eva samIpastha piNDa ko avadhi mAnakara utpanna honevAle paratva ke AdhArabhUta evaM ukta bahuta se saMyogoM se yukta piNDa meM 'isase yaha dUra hai' isa prakAra kI viprakRSTA buddhi arthAt dUratva kI buddhi utpanna hotI hai / 'tata:' arthAt lasa dUratva kI buddhi ke bAda usI viprakRSTa dravya ko For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 366 nyAyakandalIsaMvalitaprazastapAdabhASyama svAparatva prazastapAdabhASyam dikapradezena saMyogAt paratvasyotpattiH / tathA viprakRSTaM cAvadhiM kRtvA etasmAt sanikRSTo'yamityaparatvAdhAre itarasmin sannikRSTA buddhirutpadyate / tatastAmapekSyApareNa dikapradezena saMyogAdaparatvasyotpattiH / pradezoM ke saMyoga ke dvArA ( dikkRta) paratva viSayaka buddhi kI utpatti hotA hai| isake bAda isI paratva viSayaka ko avalambana banA kara dUra ke dik pradazoM ke saMyoga se dikkRta paratva (guNa ) kI utpatti hotI hai| isI prakAra dUra dizA ke dravya ko avadhi mAnakara isase yaha samIpa hai' isa prakAra kA buddhi aparatva guNa ke AdhArabhUta dravya meM utpanna hotI hai| isake bAda isa buddhi ko avalambana mAnakara 'apara' arthAt samIpavAle pradezoM ke saMyoga se dikkRta aparatva guNa kI utpatti hotI hai| nyAyakandalI viprakRSTabuddhayutpattyanantaraM viprakRSTAM buddhimapekSya pareNa saMyogabhUyastvavatA dikapradezena saMyogAdasamavAyijhAraNAd viprakRSTe piNDe samavAyikAraNabhUte prtvsyotpttiH| draSTuH svazarIrApekSayA saMyuktasaMyogabhUyastvavantaM viprakRSTaM cAvadhi kRtvetarasmin saMyuktasaMyogAlpIyastvavati sannikRSTA buddhirudeti| tAM sannikRSTAM buddhi nimittakAraNIkRtyApareNa saMyuktasaMyogAlpIyastvaviziSTena dipradezena saha saMyogAdasamavAyikAraNAt sannikRSTe piNDe samavAyikAraNe prtvsyotpttiH| sannikRSTaviprakRSTabuddhayoH parasparApekSitvAdubhayAbhAvaprasaGga iti cet ? na, anabhyupagamAtaM / na sannikRSTo'yamityevaM pratItyaiva tadapekSayA viprakRSTabuddhiH, avadhi mAnakara bahuta se saMyogoM se yukta dUsare deza kI apekSA paratva kI utpati usa piNDa (dravya) meM hotI hai| isa paratva kA ukta dravya samavAyikAraNa hai, piNDa meM rahanevAle kathita saMyoga usake asamavAyikAraNa haiN| arthAt dekhanevAle ko apane zarIra kI apekSA adhika saMyogavAle dUra deza ke dravya ko avadhi mAnakara usase bhinna, evaM usase alpa saMyogavAle deza ke dravya meM 'sanikRSTa buddhi' arthAt 'isase yaha samIpa hai' isa AkAra ko thuddhi utpanna hotI hai| isa prakAra samIpa ke piNDa meM paratva kI utpatti kA ukta piNDa samavAyikA : Na hai, alpa saMyoga se yukta dik pradezoM ke sAtha ukta piNDa kA saMyoga nimittakAraNa hai / evaM ukta saMnikRSTabuddhi nimittakAraNa hai| (pra.) kisI ke saMnikRSTa samajhe jAne para usakI apekSA koI viprakRSTa samajhA jAtA hai| evaM kisI ke viprakRpTa samajhe jAne para hI usakI apekSA koI saMnikRSTa samajhA jAtA hai / ina prakAra donoM buddhiyA~ agara paraspara sApekSa haiM, to phira For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 367 prazastapAdabhASyam kAlakatayorapi kathama ? vartamAnakAlayoraniyatadigadezasaMyuktayoryuvasthavirayo rUDhazmazrukArkazyavalipalitAdisAnidhye satyekasya (pra0 ) kAlika ( kAlakRta ) paratva aura aparatva kI utpatti kisa prakAra hotI hai ? ( u0 ) vartamAna kAla meM avasthita kisI bhI dikapradeza ke sAtha saMyukta yuvA puruSa meM kaDI mUcha aura gaThita zarIra ( prabhRti asAdhAraNa ) sthiti, aura kisI bhI dik pradeza se saMyukta vRddha puruSa meM pake nyAyakandalI nApi viprakRSTo'yamiti pratItyaiva tadapekSayA sannikRSTabuddhayudayaH, kintu saMyogAlpIyastvasahacaritaM piNDaM pratItyaiva tadapekSayA saMyogabhUyastvavati viprkRssttbuddhiH| evaM saMyogabhUyastvasahacaritaM piNDaM pratItyaiva tadapekSayA saMyogAlpIyastvavati sannikRSTabuddhayutpattiriti na parasparApekSitvamanayoH / kAlakRtayorapi katham ? dikakRtayostAvatparatvAparatvayorutpattiH donoM buddhiyoM ke kAraNIbhUta paratva aura aparatva ina donoM kI sattA hI uTha jAegI (u0) donoM kI sattA ke uTha jAne kI Apatti nahIM hai, kyoMki hama aisA nahIM mAnate, kyoMki 'tataH' arthAt isa viprakRSTa buddhi ke bAda usI ke sAhAyya se bahuta se saMyogoM se yukta dUsare usa piNDa meM paratva kI utpatti hotI hai| isa paratva kA samavAyikAraNa ukta piNDa hI hai, evaM una dizAoM ke sAtha usa piNDa kA saMyoga hI usakA asamavAyakAraNa hai| abhiprAya yaha hai ki draSTA puruSa ke zarIra ke madhyavartI bahuta se digdezoM ke saMyoga se yukta hone ke kAraNa 'viprakRSTa' arthAt dUra deza ko avadhi mAnakara, usase alpa saMyoga se yukta madhyavartI deza meM 'saMnikRSTa buddhi' arthAt 'usase yaha samIpa hai' isa Akara kI buddhi ukta draSTA puruSa ko hotI hai| isa saMnikRSTa buddhirUpa nimittakAraNa se ukta piNDarUpa samAvAyikA raNa meM parasva kI utpatti hotI hai, jisakA alpa saMyoga se yukta dikpradeza aura piNDa kA saMyoga asamavAyikAraNa hai| 'saMnikRSTosyam' arthAt yaha samIpa' hai isa prakAra kI saMnikRSTa buddhi se hI usakI apekSA 'yaha dUra hai' isa AkAra kI viprakRSTa buddhi utpanna hotI hai| evaM viprakRSTo'yam' isa buddhi se hI isakI apekSA 'yaha samIpa hai' isa AkAra kI saMnikRSTa buddhi utpanna hotI hai| kintu ukta pradezoM ke saMyogoM kI alpatA ke sAtha jJAta dravya (piNDa ) kI pratIti se hI ( isa piNDa kI) apekSA adhika dikpadezoM ke saMyogoM se yukta piNDa meM viprakRSTa buddhi utpanna hotI hai / isI prakAra dikpradezoM ke adhika saMyogoM ke sAtha jJAta dravya kI pratIti se hI usakI apekSA alpa dikpradezoM ke saMyogavAle piNDa meM saMnikRSTa buddhi utpanna hotI hai| ataH parasparApekSa hone ke kAraNa paratva aura aparatva donoM kI asattA kI Apatti nahIM hai| ___'kAlakRtayorapi katham ? arthAt 'katham' ityAdi sandarbha se prazna karate haiM ki dikkRta paratva aura aparatva kI utpatti to upapAvita huI, kintu kAlika paratva aura For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 398 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe paratvAparatva prazastapAdabhASyam draSTuyuvAnamavadhiM kRtvA sthavire viprakRSTA buddhirutpadyate / tatastAmapekSya pareNa kAla pradezena saMyogAt paratvasyotpattiH, sthaviraM cAvadhiM kRtvA yUni sanikRSTA buddhirutpdyte| tatastAmapekSyApareNa kAlapradezena saMyogAdaparatvasyotpattiriti / hue keza aura zarIra kI zithilatA ( prabhRti ) kI sthiti, ina donoM sthitiyoM ke rahate hue donoM ko dekhanevAle puruSa ko ukta yuvA puruSa kI apekSA ukta vRddha puruSa meM 'viprakRSTa' vuddhi arthAt kAlakRta paratva (jyeSThatva ) kI buddhi utpanna hotI hai| isake bAda isI buddhi ke sAhAyya se dUsare kAlapradeza ke sAtha ke saMyoga se ( vRddha puruSa ) meM kAlakRta paratva ( jyeSThatva ) kI utpatti hotI hai| evaM isI vRddha puruSa kI apekSA yuvA puruSa meM saMnikRSTa' buddhi utpanna hotI hai| isI buddhi ke sAhAyya se dUsare kAlapradeza ke sAtha ( yuvA) puruSa ke saMyoga se kAlakRta aparatva ( kaniSThatva ) kI utpatti hotI hai| nyAyakandalI kathitA, kAlakRtayorapi tayorutpattiH kathamiti prshnH| samAdhAna vartamAnakAlayoriti / dvayorekasmin vA piNDe'vidyamAne paratvAparatve na bhavataH, tadarthaM vrtmaankaalyorityuktm| aniyatadigdezayorityekadizyavasthitayobhinnadigavasthitayorvA yuvasthavirayo rUDhazmazru ca kArkazyaM ca balizca palitaM ca ceSAM kAlaviprakarSaliGgAnAM sAnnidhye satyekasya draSTuryuvAnaM rUDha aparatva kI utpatti kisa prakAra hotI hai ? isI prazna kA samAdhAna 'vartamAnakAlayoH' ityAdi sandarbha ke dvArA kiyA gayA hai| isa samAdhAna vAkya meM 'vartamAnakAlayoH' yaha pada isa lie diyA gayA hai ki cUMki donoM hI piNDo ke na rahane para, yA donoM meM se kisI eka ke na rahane para bhI (unameM se kisI meM ) paratva yA aparatva kI utpatti nahIM hotI hai| 'aniyatadigdezayoH' arthAt eka dizA meM athavA vibhinna dizAoM meM sthitta yuvaka aura vRddha puruSa meM ( se yuvA puruSa meM rahanevAle) mUchoM kA kar3Apana aura deha kA kar3A gaThana evaM ( vRddha puruSa kI ) jhurrA aura pake keza prabhRti kAla ke jJApaka hetuoM kA sAmIpya rahane para donoM ko dekhane vAle kisI eka puruSa ko mUchoM kI kar3AI aura deha ke kAThinya se yuvA puruSa meM alpakAla mambandharUpa kaniSThatva yA saMnikRSTabuddhi rUpa jyeSThatva kI anumiti hotI hai| isa alpakAla ko avadhi mAnakara jhurrA aura pake keza vAle vRddha puruSa meM adhikakAla sambandha rUpa jyeSThatva yA kAla viprakRSTatva kI vRddhi utpanna hotI hai| isa prakAra usa vRddha puruSa meM kAlika paratva (jyeSThatva) kI utpatti For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 366 prakaraNam ] bhASAnuvAdasahitama prazastapAdabhASyam vinAzastvapekSAbuddhisaMyogadravyavinAzAt / apekSAbuddhivinAzAt tAvadutpanne paratve yasmin kAle sAmAnyabuddhirutpannA bhavati, tato'pekSAbuddhevinazyattA, sAmAnyajJAnatatsambandhebhyaH (paratva aura aparatva ina donoM kA ) vinAza ( ina sAta ) rItiyoM meM se kisI rIti se hotA hai-(1) apekSAbuddhi ke vinAza se, (2) saMyoga ke vinAza se, ( 3 ) dravya ke vinAza se, (4) dravya aura apekSAbuddhi ina donoM ke vinAza se, (5) dravya aura saMyoga ina donoM ke vinAza se (6 ) saMyoga aura apekSA buddhi ina donoM ke vinAza se, (7 ) evaM apekSAbuddhi dravya evaM saMyoga ina tInoM ke vinAza se| (1) apekSAbuddhi ke vinAza se paratva aura aparatva kA vinAza isa prakAra hotA hai ki paratva (yA aparatva ) kI utpatti ke bAda jisa samaya (paratva yA aparatva meM rahanevAle ) sAmAnya ( paratvatvAdi jAtiyoM ) kI nyAyakandalI zmazrukArkazyAdyabhAvAnumitamalpotpattikAlamavadhi kRtvA rUDhazmazrubalipalitAdimati sthavire viprakRSTA buddhirutpadyate, tAM buddhimapekSya pareNAdityaparivartanabhUyastvavatA kAlapradezena saMyogAdasamavAyikAraNAt tasminneva sthavire paratvasyotpattiH, sthaviraM cAvadhi kRtvA yUni sannikRSTA buddhirutpadyate, tAM buddhimapekSyApareNAlpAdityaparivartanopalakSitena kAlapradezena sNyogaadprtvsyotpttiH| yuvasthavirazarIrayoH kAlasaMyogAlpIyastvabhUyastve zarIrasantAnApekSayA, na tu vyaktiviSayatvena, tayoH pratikSaNaM vinAzAt / hotI hai, jisameM vaha puruSa samavAyikAraNa hai, evaM sUrya ko adhika kriyAvAle kAla pradeza ke sAtha usa puruSa kA saMyoga asavAyikAraNa hai, evaM ukta viprakRSTa buddhi nimittakAraNa hai| ( isI prakAra ) vRddha puruSa ko avadhi mAnakara yuvA puruSa meM alpakAla sambandha rUpa saMnikRSTa buddhi kI utpatti hotI hai| isI buddhirUpa nimitta kAraNa se yuvA puruSarUpa samavAyikA raNa meM kAlika aparatva ( kaniSThatva ) kI utpatti hotI hai, jisakA asamavAyikAraNa Aditya kI alpagati se parimita kAla pradeza aura usa yuvA puruSa kA saMyoga hai / yadyapi yuvA zarIra aura vRddha zarIra donoM hI kSaNika hai, (ataH donoM hI ke eka eka zarIra meM samAna hI kAla kA sambandha hai), ataH donoM meM adhikakAla sambandha aura alpakAla sambandha vartamAna kAla ke donoM zarIra ke samudAyoM ko dRSTi meM rakhakara kahA gayA hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 400 nyAyakandalIsaMvalitaprazastapAdabhASyama svAparatva prazastapAdabhASyam paratvaguNabuddherutpadyamAnatetyekaH kaalH| tato'pekSAbuddhe vinAzo guNabuddhezcotpattiH, tato'pekSAbuddhivinAzAd guNasya vinazyattA, guNajJAnabuddhi utpanna hotI hai, usI samaya apekSAbuddhi ko vinaSTa karanevAle kAraNasamUha ekatra ho jAte haiM, evaM ( paratvAdi meM rahanevAle ukta ) sAmAnya, evaM sAmAnya ke jJAna aura paratvAdi guNoM ke sAtha ukta sAmAnya kA sambandha ina saboM se paratvAdi guNaviSayaka budi| ke utpAdaka kAraNasamUha bhI ekatra ho jAte haiN| ye sabhI kArya eka samaya meM hote haiN| usake bAda ( eka hI samaya ) apekSAbuddhi kA vinAza aura (paratvAdi) guNaviSayaka buddhi kI utpatti hotI hai, isake bAda apekSAbuddhi ke vinAza se paratvAdi guNoM ke vinAzaka kAraNasamUha kA ekatra honA, paratvAdi guNa, usake jJAna, evaM dravya ke sAtha paratvAdi nyAyakandalI kRtakasyAvazyaM vinAzaH, sa ca nirhetuko na bhavatIti prtvaaprtvyovinaashhetumaah-vinaashstviti| paratvAparatvayovinAzo'pekSAbuddhivinAzAt, saMyogavinAzAt, dravyavinAzAt, dravyApekSAbuddhayovinAzAt, dravyasaMyogayovinAzAt, saMyogApekSAbuddhadhovinAzAt. apekSAbuddhisaMyogadravyANAM vinAzAditi saptavidho vinAzanamaH / / (1) apekSAbadidhavinAzAta tAvadvinAzaH kathyate / utpanne paratve yasminneva kAle paratvasAmAnye buddhirutpannA bhavati / tata iti saptamyarthe sArva jisakI utpatti hotI hai usakA vinAza bhI avazya hI hotA hai| evaM vinAza bhI binA kAraNoM ke nahIM hotaa| ataH (paratva aura aparatva kI utpatti ke nirUpaNa ke bAda ) paratva aura aparatva ke vinAza ke hetuoM kA nirUpaNa 'vinAzastu' ityAdi sandarbha se kiyA gayA hai| vinAza ina sAta prakAra ke vinAzakramoM meM se hI kisI se hotA hai-(paratva aura aparatva kA vinAza (1) apeA buddhi ke nAza se, (2) saMyoga ke vinAza se, (3) dravya ke vinAza se, (4) dravya aura apekSAbuddhi donoM ke vinAza se, (5) dravya aura saMyoga ina donoM ke vinAza se (6) saMyoga aura apekSAbuddhi ina donoM ke vinAza se, evaM (7) apekSAbuddhi, saMyoga, aura dravya, ina tInoM ke vinAza se / ___ inameM kramaprApta sabase pahile (1) apekSAbuddhi ke vinAza se honevAle paratva aura aparatva ke vinAza kA krama 'apekSAbuddhivinAzAttAt' ityAdi sandarbha se upapAdita huA hai / 'tataH' isa pada meM saptamI vibhakti ke artha meM tasil' pratyaya hai| isI samaya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 401 prakaraNam ] bhASAnuvAdasahitam 401 prazastapAdabhASyam tatsambandhebhyo dravyabuddherutpadyamAnatetyekaH kaalH| tato dravyabuddherutpattirguNasya vinAza iti / ___ saMyogavinAzAdapi katham ? apekSAbuddhisamakAlameva paratvAdhAre karmotpadyate / tena karmaNA dipiNDavibhAgaH kriyate / apekSAbuddhitaH guNoM kA sambandha ina saboM se (paratvAdi guNa se yukta ) dravyaviSayaka buddhi ke utpAdaka kAraNasamUha ekatra ho jAte haiN| itane sAre kAma eka hI samaya hote haiN| isake bAda ( paratvAdi guNaviziSTa ) dravya viSayaka (viziSTa ) buddhi kI utpatti aura paratvAdi guNoM kA vinAza ye donoM kAma eka hI samaya hote haiN| (2) (pra0) kevala saMyoga ke vinAza se (paratva aura aparatva kA vinAza) kisa prakAra hotA hai ? ( u0 ) ( jahA~ ) apekSAbuddhi kI utpatti ke samaya hI paratvAdi guNoM ke AdhArabhUta dravya meM kriyA hotI hai, evaM usa kriyA ke dvArA usa dravya aura dikpradeza ina donoM kA vibhAga utpanna hotA hai, aura apekSA nyAyakandalI vibhaktikastasiliti tasila / etasminneva kAle'pekSAbuddhavinazyattA vinaashkaarnnsaannidhym| sAmAnyatajjJAnatatsambandhebhyaH paratvasAmAnyaM ca, paratvasAmAnyajJAnaM ca, paratvaguNasambandhazca, tebhyaH paratvaguNabuddherutpadyamAnatetyekaH kaalH| paratvasAmAnyajJAnamevApekSAbuddhivinAzakAraNam, guNabuddhazcotpattikAraNam, atastadutpAda evApekSAbuddhavinazyattA guNabuddhazcotpadyamAnatA syAt / tataH kSaNAntare'pekSAbuddhavinAzaH, prtvgunnbuddhshcotpaadH| tatastasmAdapekSAbuddhivinAzAd guNasya vinshyttaa| guNazca guNajJAnaM ca tatsambandhazca tebhyo dravyabuddharutpadyamAnatetyekaH kAla: / apekSAbuddhivinAzo ( arthAt paratva kI utpatti ho jAne para jisa samaya paratva guNa meM rahane vAle sAmAnya kA jJAna hotA hai, usake bAda ) apekSA buddhi kI 'vinazyattA' arthAt vinAza ke sabhI kAraNoM kA samAveza hotA hai| sAmAnyatajjJAnatatsambandhebhyaH' (isa bhASya sandarbha kA ) 'paratvasAmAnyaca paratvasAmAnyajJAnaJca paratvaguNasambandhazca tebhyaH' isa vyutpatti ke anusAra yaha abhiprAya hai ki paratvasAmAnya, evaM paratvasAmAnya kA jJAna aura paratvaguNa kA sambandha, ina tIna kAraNoM se 'paratvaguNa kI utpadyamAnatA' arthAt paratvaguNa ke utpAdaka sabhI kAraNoM kA saMniveza hotA hai, ye sabhI kAma eka hI samaya hote haiM / paratvasAmAnya kA jJAna hI apekSAbuddhi ke vinAza evaM guNabuddhi kI utpatti ina donoM kA kAraNa hai| ataH apekSAbuddhi kI vinazyattA aura guNabuddhi kI utpadyamAnatA donoM hI vastutaH parat / sAmAnya buddhi kI utpatti svarUpa hI hai| isake bAda dUsare kSaNa meM apekSAbuddhi kA vinAza hogA, evaM paratvaguNabuddhi kI utpatti hogii| 'tataH' For Private And Personal

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402 nyAya kandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam paratvasyotpattirityekaH kAlaH / tataH sAmAnyabuddherutpattiH, dipiNDasaMyogasya ca vinAzaH / tato yasmin kAle guNabuddhirutpadyate tasminneva buddhi ke dvArA paratvAdi guNoM kI utpatti hotI hai / usake bAda ( paratvAdi guNoM meM rahanevAle) sAmAnya viSayaka buddhi kI utpatti, ukta dravya aura pUrva dikpradeza ina donoM ke saMyoga kA nAza, ye donoM kAma eka hI samaya hote haiM / isake bAda jisa samaya paratvAdiguNaviSayaka ( viziSTa ) buddhi kI utpatti hotI hai, usI samaya ( kathita ) dikpradeza aura ( paratvAdi guNoM ke AdhAra nyAyakandalI guNavinAzasya kAraNam guNabuddhisca dravyabuddheH kAraNam, apekSAbuddhivinAzaguNabuddhayutpAdau ca yugapat syAtAm, ato guNasya vinazyattA dravyabuddhecotpadyamAnatApi yugapat syAt / tataH paratvaviziSTadravya buddherutpAdaH paratvaguNasya ca vinAzaH / saMyogavinAzAdapi kathaM Acharya Shri Kailashsagarsuri Gyanmandir [ guNe paratvAparatva paratvAparatvayovinAza iti prazne kRte paratvasyAdhAre piNDe karmotpadyate, kSaNAntare tena karmaNA dizaH paratvAdhArapiNDasya ca vibhAgaH kriyate, apekSA satyAha- apekSA buddhisamakAlameva For Private And Personal isake bAda, apekSAbuddhi ke vinAza se guNa kI vinazyattA ( utpanna hotI hai ) | 'guNajJAnatatsambandhebhyaH' ( isa bhASyapaGkti kA ) ( guNazca guNajJAnazca tatsambandhazca tebhyaH' ( isa vyutpatti ke anusAra yaha abhiprAya hai ki ) guNa evaM guNa kA jJAna aura guNa kA sambandha ina tInoM se dravya buddhi arthAt paratva guNaviziSTa dravya buddhi kI ) utpadya - mAnatA niSpanna hotI hai| ye sabhI kAma eka hI samaya hote haiM / apekSAbuddhi kA vinAza ( paratvAdi ) guNoM ke vinAza kA kAraNa hai / guNabuddhi ( guNaviziSTa ) dravyabuddhi kA kAraNa hai ! ataH apekSAbuddhi kA vinAza aura guNabuddhi kA utpAdana donoM eka hI samaya hote haiM / isIlie guNa kI vinazyattA aura dravyabuddhi kI utpadyamAnatA ye donoM bhI eka hI samaya hoMgI / evaM isI kAraNa ( paratva ) guNa kI vinazyattA aura ( paratvaguNaviziSTa) dravya buddhi kI utpadyamAnatA ye donoM bhI eka hI samaya hoNgii| isake bAda paratvaguNa viziSTa dravya buddhi kI utpatti evaM paratva guNa kA vinAza hogA | ( 2 ) kevala saMyoga ke vinAza se paratva aura aparatva kA vinAza kisa rIti se ( kisa sthiti meM ) hotA hai ? yaha prazna kiye jAne para 'apekSA buddhisamakAlameva ' ityAdi sandarbha likhA gayA hai / ( arthAt jahA~ nimnilikhita sthiti hotI hai, vahA~ saMyoga ke vinAza se paratva kA vinAza hotA hai / ( jaise ) apekSAbuddhi kI utpatti ke samaya hI piNDa ( paratvAdi ke AdhAra bhUta dravya ) meM kriyA utpanna hotI hai / isa kriyA ke dvArA Age dUsare kSaNa meM ukta piNDa kA pUrva dizA ke sAtha vibhAga utpanna hotA hai, evaM

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam kAle dipiNDasaMyogavinAzAd guNasya vinAzaH / dravya vinAzAdapi katham ? paratvAdhArAvayave karmotpanna yasminneva kAle'vayavAntarAda vibhAgaM karoti tasminneva kAle'pekSAbhUta dravya ina donoM ke) saMyoga ke vinAza se paratvAdi guNoM kA vinAza hotA hai| (3) ( pra0) ( AdhArabhUta ) dravya ke vinAza se (paratvAdi guNoM kA) vinAza kisa prakAra : kisa sthiti meM ) hotA hai ? ( u0 ) (jahA~) paratvAdi guNoM ke AdhArabhUta dravya ( ke eka avayava) meM utpanna huI kriyA jisa samaya eka avayava kA dUsare avayava se vibhAga ko utpanna karatI hai, nyAyakandalI baddhazca paratvasyotpattirityekaH kaalH| tata utpanne paratve paratvasAmAnyabuddharutpattiH dikpiNDasaMyogasya ca vibhAgAd vinAza ityekaH kaalH| tato yasminneva kAle sAmAnyajJAnAd guNabuddhirutpadyate tasminneva kAle dipiNDasaMyogavinAzAt paratvasya vinAzo nApekSAbuddhivinAzAt, apekSAbuddharapi tadAnImeva vinAzAt / dravyavinAzAdapi kathaM vinAza ityAha-paratvAdhArAvayava iti / bhaviSyataH paratvasyAdhAro dravyam, tasyAvayave karmotpannaM yadA'vayavAntarAd vibhAgaM karoti, tasminneva kaale'pekssaabuddhirutpdyte| tato vibhAgAd yasminneva kAle dravyArambhakasaMyogavinAzaH, tasminneva kAle'pekSAbuddheH prtvmutpdyte| tataH apekSAbuddhi ke dvArA paratva kI utpatti hotI hai| itane sAre kAma eka hI samaya hote haiN| isake bAda jisa samaya (paratva gata jAtirUpa ) sAmAnya ke jJAna se guNaviziSTadravya viSayaka buddhi kI utpatti hotI hai, usI samaya dizA aura (paratva ke AdhArabhUta dravya rUpa) piNDa ina donoM ke saMyoga ke vinAza se paratva kA bhI vinAza hotA hai| (yahA~) paratva kA vinAza apekSAbuddhi ke vinAza se sambhava nahIM hai, kyoMki usI samaya (paratvanAza ke samaya hI ) apekSAbuddhi kA bhI vinAza hotA hai| (3) ( AdhArabhUta ) dravya ke vinAza se paratvAdi kA binAza kisa prakAra hotA hai ? isa prazna kA uttara paratvAdhArAyave' ityAdi grantha se diyA gayA hai| utpanna honevAle paratva ke AdhArabhUta avadhi pravya hI (prakRta meM 'paratvAdhAra zabda se iSTa hai) isa (dravya ) ke avayava meM utpanna huI kriyA jisa samaya ( apane AdhArabhUta eka avayava dravya kA) dUsare avayava se vibhAga ko utpanna karatI hai, usI samaya apekSAbuddhi bhI utpanna hotI hai| isake bAda jisa samaya vibhAga se dravya ke utpAdaka saMyoga kA vi nAza For Private And Personal

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404 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam buddhirutpadyate / tato vibhAgAd yasminneva kAle saMyogavinAzaH, tasminneva kAle paratvamutpadyate / tataH saMyogavinAzAd dravyavinAzaH, tadvinAzAcca tadAzritasya guNasya vinAzaH ! dravyApekSA buddhayoryugapadvinAzAdapi katham ? yadA paratvAdhArAvayave Acharya Shri Kailashsagarsuri Gyanmandir [ guNe paratvAparatva isake bAda jisa samaya ukta vibhAga ke dvArA paratvAdi ke AdhArabhUta dravya ke utpAdaka donoM avayavoM ke saMyoga kA nAza hotA hai, usI samaya paratvAdi guNoM kI utpatti bhI hotI hai / isake bAda ( ukta ) saMyoga ke vinAza se ( paratvAdi ke AdhArabhUta ) dravya kA nAza hotA hai, evaM dravya ke vinAza se usameM rahanevAle paratvAdi guNoM kA bhI nAza ho jAtA hai / ( 4 ) eka hI samaya ( paratvAdi ke AdhArabhUta ) dravya aura apekSAbuddhi ina donoM ke vinAza se paratvAdi guNoM kA vinAza ( kahA~ aura kisa nyAyakandalI saMyogavinAzAd dravyavinAzaH / tato dravyavinAzAt tadAzritasya guNasya vinAzaH / tadAnImeva paratvasAmAnyajJAnAdapekSAbuddhevinAzaH, AzrayavinAzAcca dipiNDasaMyogavinAza ityanayorna hetutvaM sahabhAvitvAt / dravyApekSA buddhayoryugapadvinAzAdapi katham / yadaiva paratvAdhArAvayave karmotpadyate tadevApekSA buddhirutpadyate / karmaNA cAvayavAntarAd vibhAgaH kriyate, paratvasyotpattirityekaH kAlaH / tato yasminneva kAle'vayavavibhAgAd dravyArambhaka hotA hai, usI samaya apekSAbuddhi ke dvArA paratva kI bhI utpatti hotI hai / isake bAda ukta saMyoga ke vinAza se ( avayavi ) dravya kA vinAza hotA hai| cU~ki paratvaguNa meM rahanevAle sAmAnya ke jJAna se apekSA buddhi kA vinAza evaM ( ukta avayavI rUpa ) abhaya ke vinAza se dizA aura piNDa ke saMyoga kA vinAza, ye donoM bhI usI samaya utpanna hote haiM, ataH ( paratva ke vinAzaka rUpa meM kathita hone para bhI ) ye donoM prakRta meM paratvAdi ke vinAzaka nahIM ho sakate / For Private And Personal ( 4 ) eka hI samaya utpanna honevAle dravya kA vinAza, aura apekSA buddhi kA vinAza ina donoM se kisa prakAra paratvAdi kA vinAza hotA hai ? 'dravyApekSA buddhayoH' ityAdi se isa prazna kA upapAdana kiyA gayA hai, evaM 'yadeva paratvAdhArAvayabe' ityAdi se usake samAdhAna kA upapAdana huA hai / ( jahA~ ) jisa samaya paratva ke

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Acharya Shri Kailashsagarsuri Gyanmandir 405 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam karmotpadyate tadaivApekSAbuddhirutpadyate / karmaNA cAvayavAntarAd vimAgaH kriyate, paratvasyotpattirityekaH kAlaH / tato yasminneva kAle'vayavavibhAgAd dravyArambhakasaMyogavinAzastasminneva kAle sAmAnyabuddhirutpadyate, tadanantaraM saMyogavinAzAd dravyavinAzaH, sAmAnyakriyA ) aura apekSAbuddhi donoM eka hI samaya utpanna hotI haiM, evaM kriyA usI samaya donoM avayavoM meM vibhAga ko utpanna karatI hai, evaM ( apekSAbuddhi ) paratvAdi guNoM ko utpanna karatI hai| itane sAre kAma eka hI samaya hote haiN| isake bAda jisa samaya ukta vibhAga se dravya ke utpAdaka saMyoga kA vinAza hotA hai, usI samaya (paratvAdiguNoM meM rahanevAlI ) sAmAnya (jAti) viSayaka buddhi mI utpanna hotI hai| isake bAda ( ukta saMyoga ke nAza se) nyAyakandalI saMyogavinAzaH, tasminneva kAle prtvsaamaanyjnyaanmutpdyte| tadanantaraM saMyogavinAzAd dravyavinAzaH, sAmAnyabuddhazcApekSAbuddherapi vinAza ityekaH kAlaH / tato dravyApekSAbuddhayovinAzAt paratvasya vinAzaH, pratyekamanyatrobhayorapi vinAza prati kAraNatvapratIteH / iha cAnyataravizeSAnavadhAraNAdubhayorapi vinAzaM prati kAraNatvam / AdhArabhUta dravya ke avayava meM kriyA utpanna hotI hai, usI samaya kriyA se usake AdhArabhUta avayava dravya kA dUsare avayava se vibhAga utpanna hotA hai, evaM ( ukta avayavI dravya meM ) paratva kI bhI utpatti hotI hai| itane sAre kAma eka hI samaya hote haiM / isake bAda jisa samaya avayavoM ke vibhAga se dravya ( avayavi ) ke utpAdaka saMyoga kA vinAza hotA hai, usI samaya paratva ( meM rahanevAle ) sAmAnya kA jJAna bhI utpanna hotA hai| isake bAda (avayavoM ke) saMyoga ke vinAza se dravya kA vinAza hotA hai, evaM kathita sAmAnya viSayaka jJAna se apekSA buddhi kA bhI vinAza hotA hai| itane sAre kAma eka hI samaya hote haiN| isake bAda jo paratva kA vinAza hotA hai vaha dravya vinAza aura apekSAbuddhi kA vinAza ina donoM se hI hotA hai| kyoMki ina donoM meM se pratyeka meM paratva vinAza kI kAraNatA svIkRta ho cukI hai| evaM donoM meM se kisI eka meM kisI viziSTatA kI pratIti nahIM hotI, jisase ki kisI eka ko hI kAraNa mAne dUsare ko nahIM, ataH (samAnayukti rahane ke kAraNa) donoM ko hI paratva-vinAza kA kAraNa mAnanA par3atA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe paratvAparatva prazastaSAdabhASyam buddhezcApekSAvuddhivinAza ityekaH kAlaH / tato dravyApekSAbuddhayovinAzAt paratvasya vinAzaH / dravyasaMyogavinAzAdapi katham ? yadA paratvAdhArAvayave karmotpannamavayavAntarAd vibhAgaM karoti tasminneva kAle piNDakarmApekSAbuddhayoryugapadutpattiH / tato yasminneva kAle paratvasyotpattistasminneva kAle vibhAdravya kA nAza evaM ukta sAmAnyaviSayaka buddhi aura apekSAbuddhi ina donoM kA bhI nAza hotA hai| isake bAda ukta dravyanAza aura apekSAbuddhi kA vinAza ina donoM se paratvAdi guNoM kA vinAza hotA hai| (5) (pra0) dravyanAza aura saMyoganAza ina donoM se paratvAdi guNoM kA vinAza ( kahA~ aura ) kisa sthiti ma hotA hai ? ( u0 ) ( jahA~ ) jisa samaya paratvAdi ke AdhArabhUta dravya ke avayava meM utpanna kriyA usake dUsare avayava se vibhAga ko utpanna karatI hai, usI samaya paratvAdi ke AdhAra. bhUta ( avayavi ) dravya meM bhI kriyA evaM apekSAbuddhi donoM kI utpatti pahile kI taraha hotI hai, isake bAda jisa samaya paratvAdi guNoM kI utpatti hotI hai, usI nyAyakandalI drvysNyogvinaashaadpiityaadi| dravyasaMyogavinAzAdapi kathaM ? vinAzaH ? yadA paratvAdhArAvayave karmotpannamavayavAntarAd vibhAgaM karoti, tasminneva kAle pinnddkrmaapekssaabuddhyoyugpdutpttiH| tato yasminneva kAle paratvasyo. tpattistasminneva kAle'vayavavibhAgAd dravyArambhakasaMyogavinAzaH, piNDakarmaNA ca dipiNDasya ca vibhAga: niyata ityekaH kaalH| tato yasminneva kAle sAmAnyabuddhirutpadyate tasminneva kAle dravyArambhakasaMyogavinAzAt piNDa (5) 'dravyasaMyogAdapi' ityAdi bhASyagrantha ke dvArA yaha prazna kiyA gayA hai ki dravya kA vinAza aura saMyoga kA vinAza ina donoM se paratvAdi kA vinAza kaise hotA hai ? ( u0 ) ( jahA~ ) jisa samaya paratvAdi ke AdhArabhUta avayava meM karma utpanna hokara apane AzrayarUpa avayava kA dUsare avayavoM se vibhAga ko utpanna karatA hai, usI samaya eka sAtha hI avayavI meM kriyA aura apekSAbuddhi ina donoM kI utpatti hotI hai / isake bAda jisa samaya paratva kI utpatti hotI hai, usI samaya avayavoM ke vibhAga se dravya ke utpAdaka saMyoga kA bhI vinAza hotA hai| evaM avayavI kI kriyA ke dvArA dizA se avayavi kavibhAga bhI utpanna hotA hai| itane sAre kAma eka hI samaya hote haiN| isake bAda jisa samaya : paratva guNa meM rahane vAle ) sAmAnya kA jJAna hotA hai, usI samaya dravya ke utpAdaka saMyoga ke vinAza se avayavI kA vinAza bhI utpanna hotA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 407 prazastapAdabhASyam gAd dravyArambhakasaMyogavinAzaH, piNDakarmaNA dipiNDasya ca vibhAgaH kriyata ityekaH kaalH| tato yasminneva kAle sAmAnyabuddhirutpadyate, tasminneva kAle dravyArambhakasaMyogavinAzAt piNDavinAzaH, piNDasamaya vibhAga se dravya ke utpAdaka saMyoga kA nAza, aura ( ukta avayavirUpa) piNDa kI kriyA se piNDa kA pUrva dikpradeza se vibhAga, ye donoM kAma eka hI samaya hote haiN| isake bAda jisa samaya sAmAnya viSayaka buddhi utpanna hotI hai, usI samaya ( avayavi) dravya ke utpAdaka saMyoga ke vinAza se (paratvAdi ke AdhArabhUta avayavi) piNDadravya kA vinAza, aura piNDa ke vinAza se (pUrvadik pradeza ke sAtha ) piNDasaMyoga kA vinAza bhI hotA nyAyakandalI vinAzaH, piNDavinAzAcca piNDasaMyogavinAzaH, tato guNabuddhisamakAlaM piNDadipiNDasaMyogavinAzAt paratvasya vinaashH| apekSAbuddhivinAzastu na kAraNam , tadAnImeva sAmAnyabuddhastasya sambhavAt / / saMyogApekSAbuddhayoyugapadvinAzAdapi katham / yadA paratvamutpadyate tadA paratvasyAdhAre dravye karma, tato yasminneva kAle paratvasAmAnyabuddhirutpadyate paratvasyAdhAre, tasminneva kAle piNDakarmaNA dipiNDavibhAgaH kriyte| tataH sAmAnyabuddhito'pekSAbuddhivinAzo dipiNDavibhAgAcca dipinnddsNyoghai| evaM avayavI ke vinAza se usameM rahane vAle saMyoga kA bhI vinAza hotA jAtA hai / isake bAda jisa samaya paratva guNa (viziSTadravya ) kI buddhi utpanna hotI hai, usI samaya paratva kA vinAza bhI hotA hai / apekSAbuddhi kA vinAza yahA~ paratva ke vinAza kA kAraNa nahIM ho sakatA, kyoMki paratra ke vinAza ke kAla meM hI paratva meM rahanevAle sAmAnya ke jJAna se vaha utpanna hotI hai| (6)(pra. ) eka hI samaya saMyoga aura apekSAbuddhi donoM ke vinAza se paratva kA vinAza kisa prakAra hotA hai ? ( u0 ) ( isa prakAra hotA hai ki ) jisa samaya paratva utpanna hotA hai usI samaya paratva ke AdhAra bhUta dravya meM kriyA bhI utpanna hotI hai / isake bAda jisa samaya paratva meM rahane vAle sAmAnya kA jJAna utpanna hotA hai, usI samaya paratva ke AdhArabhUta dravya meM usI meM rahanevAlI kriyA se dizA ke sAtha usakA vibhAga bhI utpanna hotA hai| isake bAda paratva meM rahanevAle sAmAnya viSayaka buddhi ke vinAza se apekSAbuddhi kA vinAza utpanna hotA hai, evaM dizA aura ( paratva ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 408 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe paratvAparatva prazastapAdabhASyam vinAzAcca piNDasaMyogavinAzaH / tato guNabuddhisamakAlaM piNDadipiNDasaMyogavinAzAt paratvasya vinAzaH / saMyogApekSAbuddhayoryugapadvinAzAdapi katham ? yadA paratvamutpadyate tadA paratvAdhAre karma, tato yasminneva kAle paratvasAmAnyabuddhirutpadyate, tasminneva kAle piNDakarmaNA dipiNDavibhAgaH kriyate, tataH saamaanyhai| isake bAda ( paratvAdi ) guNaviSayaka buddhi kI utpatti ke samaya (paratvAdi ke AdhArabhUta ) piNDa ke nAza aura piNDa kA (pUrvadika pradeza ke sAtha ) saMyoga ke nAza, ina donoM se paratvAdi guNoM kA vinAza hotA hai| (6) eka hI samaya saMyoga aura apekSAbuddhi donoM ke vinAza se ( kahA~ aura ) kisa sthiti meM paratvAdiguNoM kA vinAza hotA hai ? ( u0 ) ( jahA~ ) jisa samaya paratvAdi kI utpatti hotI hai, usI samaya unake AdhArabhUta dravyoM meM kriyA bhI utpanna hotI hai| isake bAda jisa samaya paratvAdi guNoM meM rahanevAle ( paratvatvAdi) sAmAnyaviSayaka buddhi utpanna hotI hai, usI samaya piNDa ( dravya ) kI kriyA se pUrvadikapradeza ke sAtha piNDa ( dravya ) kA vibhAga bhI utpanna hotA hai| isake bAda ukta sAmAnyaviSayaka jJAna se apekSAbuddhi kA vinAza aura ukta vibhAga se pUrvadikpradeza ke sAtha piNDa ke saMyoga kA vinAza itane kArya eka samaya meM hote haiN| isake bAda ukta saMyoganAza aura apekSAbuddhi kA vinAza ina donoM se paratvAdi guNoM kA vinAza hotA hai| nyAyakandalI vinAza ityekaH kAlaH / tataH saMyogApekSAbuddhivinAzAt paratvasya vinAzaH / dravyavinAzastu tadAnIM nAstyeveti na tasya hetutvam / trayANAM samavAyyasamavAyinimittakAraNAnAM vinAzAdapi katham ? AdhArabhUta ) dravya ke vibhAga se una donoM ke saMyoga kA nAza hotA hai| itane sAre kAma eka hI samaya hote haiN| isake bAda kathita ( dipiNDa ) saMyoga aura apekSAbuddhi ina donoM ke vinAza se paratva kA vinAza hotA hai| usa samaya dravya kA vinAza nahIM hai, ataH vaha ( usa samaya ke paratva vinAza kA ) kAraNa nahIM ho sakatA / / (7) 'trayANAm' ityAdi vAkya ke dvArA ( samavAyi cAsamavAyi ca nimittaJca samavAyya samavAyinimittAni, sAni ca kAraNAni ceti samavAyyasamavAyinimittakAraNAni) isa vigraha ke anusAra yaha prazna kiyA gayA hai ki dravya yA rUpa samavAyikAraNa, dipiNDa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 406 prazastapAdabhASyam buddhito'pekSAbuddhivinAzaH, vibhAgAcca dipiNDasaMyogavinAza ityekA kAlaH / tataH saMyogApekSAbuddhivinAzAt paratvasya vinaashH| trayANAM samavAyyasamavAyinimittakAraNAnAM yugapad vinAzAdapi katham ? yadApekSAbuddhirutpadyate tadA piNDAvayave karma, tato yasminneva kAle karmaNA'. vayavAntarAd vibhAgaH kriyate'pekSAbuddheH paratvasya cotpattistasminneva kAle piNDe'pi karma, tato'vayavavibhAgAt piNDArambhakasaMyoga (7) ( pra.) samavAyikAraNa (paratvAdi ke AdhArabhUta dravya ) asamavAyikAraNa ( dikapradezasaMyoga ) aura nimittakAraNa ( apekSAbuddhi ) ina tInoM ke nAza se paratvAdi guNoM kA nAza ( kahA~ aura ) kisa sthiti meM hotA hai ? ( u. ) jahA~ jisa samaya apekSAbuddhi kI utpatti hotI hai, usI samaya ( paratvAdi ke samavAyikAraNa ) piNDa ke avayava meM kriyA utpanna hotI hai| isake bAda jisa samaya ukta kriyA se ( eka avayava kA ) dUsare avayava se vibhAga utpanna hotA hai, usI samaya apekSAbuddhi aura paratvAdi guNa ina donoM kI utpatti hotI hai| evaM piNDa ( avayavi) meM bhI kriyA usI samaya utpanna hotI hai| isake bAda avayavoM ke ukta vibhAga se piNDa ke nyAyakandalI samavAyi cAsamavAyi ca nimittaM ca samavAyyasamavAyinimittAni, tAni ca kAraNAni ceti samavAyyasamavAyinimittakAraNAni dravyasaMyogApekSAjJAnAni, teSAM trayANAM yugapad vinAzAt kathaM paratvasya vinAza iti prazne kRte pratyuttaramAha-yadeti / ityetat sarvaM yugapad bhavati kAraNayaugapadyAt, tatazca trayANAM samavAyyasamavAyinimittakAraNAnAM vinAzAt paratvasya vinAza iti / paratvasya vinAza ityupalakSaNamidam / aparatvasyApyayameva vinAzakramo drshyitvyH| saMyoga rUpa asamavAyikAraNa, evaM apekSAbuddhi rUpa nimittakAraNa, ina tInoM kAraNoM ke eka hI samaya vinAza ke kAraNa paratva kA vinAza kisa prakAra hotA hai ? isI prazna ke uttara meM 'yadA' ityAdi bhASya sandarbha likhA gayA hai| arthAt jaba eka hI samaya ukta tInoM kAraNoM ke vinAza kAraNa samUha ekatra ho jAte haiM, to phira tInoM kA eka hI samaya vinAza ho jAtA hai / isake bAda paratva ke tInoM kAraNoM ke vinAza se paratva kA vinAza hotA hai| isa prakaraNa meM 'paratvavinAza' zabda upalakSaNamAtra hai ( niyAmaka nahIM), ataH isIse aparatva nAza kA bhI yahI krama jAnanA cAhie / 52 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama 410 [guNe buddhiprazastapAdabhASyam vinAzaH, piNDakarmaNA ca dikUpiNDavibhAgaH kriyate, sAmAnyabuddhezcotpattirityekaH kaalH| tataH saMyogavinAzAt piNDavinAzaH, vibhAgAcca dikapiNDasaMyogavinAzaH, sAmAnyajJAnAdapekSAbuddhevinAza ityetat sarva yugapat trayANAM samavAyyasamavAyinimittakAraNAnAM vinAzAt paratvasya vinAza iti // buddhirupalabdhirjJAnaM pratyaya iti paryAyAH / sA cAnekaprakArA, arthAnantyAt pratyarthaniyatatvAcca / utpAdaka saMyoga kA vinAza, aura avayavI ( piNDa ) kI kriyA, usakA pUrvadikapradeza ke sAtha vibhAga aura sAmAnya viSayaka buddhi kI utpatti, itane sAre kAma eka hI samaya hote haiN| isake bAda ukta saMyoga ke vinAza se piNDa kA vinAza evaM pUrvadizA aura piNDa ke vibhAga se ina donoM ke saMyoga kA nAza. evaM sAmAnya jJAna se apekSAbuddhi kA nAza hotA hai| isa prakAra eka hI samaya samavAyikAraNa ( paratvAdi ke AdhArabhUta piNDadravya ), asamavAyikAraNa ( ukta piNDa kA pUrvAdi dikpradezoM ke sAtha saMyoga ) aura nimitta. kAraNa ( apekSAbuddhi ) ina tInoM ke vinAza se (bhI ) paratvAdi guNoM kA vinAza hotA hai| buddhi, upalabdhi, jJAna aura pratyaya ( ye sabhI ) zabda abhidhAvRtti ke dvArA eka hI artha ke bodhaka haiN| yaha aneka ( ananta) prakAra kI hai, kyoMki isake viSaya ananta haiM aura yaha pratyeka viSaya meM svatantra rUpa se ( bhI) avazya hI sambandha hai| nyAyakandalI buddhije paratvAparatve iti samathite / atha keyaM buddhirityaahbuddhirityaadi| pradhAnasya vikAro mahadAkhyamantaHkaraNaM cittAparaparyAyaM buddhiH / buddhI yaha samarthana kara cuke hai ki paratva aura aparatva donoM hI buddhi se utpanna hote haiM / kintu 'yaha buddhi kauna-sI vastu hai ?' (isa svAbhAvAvika prazna kA uttara) 'buddhiH' ityAdi paGakti se dete haiN| sAMkhyAcAryoM kA kahanA hai ki prakRti (pradhAna) kA mahat nAma kA vikArarUpa antaHkaraNa hI 'buddhi' hai, jise 'citta' bhI kahate haiM / isa buddhi kI vaha viSayAkAra kI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ) bhASAnuvAdasahitam prazastapAdabhASyam tasyAH satyapyanekavidhatve samAsato dve vidhe-vidyA cAvidyA ceti / tatrAvidyA caturvidhA-saMzayaviparyayAnadhyavasAyasvapnalakSaNA / saMzayastAvat prasiddhAnekavizeSayoH sAdRzyamAtradarzanAdumayavizeSAnusmaraNAdadharmAcca kiMsvidityubhayAvalambI vimarzaH yaha ( buddhi vyaktizaH ) ananta prakAra kI hone para bhI saMkSepa meM (1) vidyA ( yathArthajJAna ) aura avidyA ( ayathArtha jJAna ) bheda se do prakAra kI hai| inameM avidyA ke (1) saMzaya (2) viparyaya (3) anadhyavasAya aura (4) svapna, ye cAra bheda haiN| jina do vastuoM ke sAdhAraNa dharma pahile se jJAta haiM, una donoM ke kevala sAdhAraNa dharma rUpa sAdRzya ke jJAna, evaM pazcAt donoM ke asAdhAraNa dharmoM ke smaraNa aura adharma ina ( tInoM hetuoM) se 'yaha amuka vastu hai ? yA usase bhinna ?' isa prakAra ke do viruddha viSayoM kA jJAna hI 'saMzaya' hai| yaha (1) antaHsaMzaya aura (2) bahiHsaMzaya bheda se do prakAra kA nyAyakandalI ndriyapraNAlikayA bAhyaviSayoparaktAyAstadAkAropagrahavatI sattvaguNAzrayA vRttiAnam, prAptaviSayAkAropagrahAyAM buddhau pratibimbitAyAzcetanAzaktestavRttyanukAra upalabdhiH / tathA cAha sma bhagavAn pataJjali:"apariNAminI hi bhoktRzaktirapratisaGkamA ca pariNAminyarthe pratisaMkAnteva tadvattimanubhavatIti' iti / bhoktRzaktiriti citizaktirucyate, sA cAtmaiva / pariNAminyartha iti buddhitattve pratisaGkrAnteveti pratibimbilevetyarthaH / tadvRttimanubhavati buddhau pratibimbitA satI buddhicchAyApattyA buddhivRtyanukAriNI vRtti hI jJAna hai, jisameM sattvaguNa kI pradhAnatA rahatI hai, evaM jo jJAnendriya ke mArga se buddhi ke nikalane para viSayoM ke sAtha usake sambaddha hone ke kAraNa utpanna hotI hai / evaM viSaya ke AkAra meM pariNata buddhi (jJAna meM) pratibimbita puruSa ke usa vRtti ke anukaraNa ko hI 'upalabdhi' kahate haiN| jaisA ki bhagavAn pataJjali ne kahA hai ki bhoktRzakti apariNAminI, evaM kisI meM pratibimbita honevAlI nahIM hai, kintu (buddhirUpa) pariNAmI atha meM pratibimbita kI taraha usakI vRttiyoM kA anubhava karatI hai| abhiprAya yaha hai ki citizakti ko hI bhoktRzakti kahate haiM jo vastutaH AtmA hI hai| pariNAmI artha meM- arthAt buddhitattva meM 'pratisaMkrAnteva' arthAt pratibimbita kI taraha tavRttimanubhavati' arthAt buddhi ko chAyA par3ane ke kAraNa vaha (citizakti ) buddhi kI vRttiyoM kA anukaraNa karane sI lagatI hai| sukhAdi AkAra ke (ahaM sukho-ityAdi For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 412 nyAyakandalIsaMvalitaprazastapAdabhASyama prazastapAdabhASyam sNshyH| sa ca dvividhaH ---antarbahizca / antastAvad Adezikasya samyaG mithyA coddizya punarAdizatastriSu kAleSu saMzayo bhavati-- 'kinnu samyaG mithyA vA' iti / hai| (1) antaHsaMzaya ( kA udAharaNa yaha hai ki jahA~ ) kisI jyotiSI ne ( eka samaya eka vyakti ke grahasthiti ko dekhakara use ) kahA ki tumheM amuka iSTa yA aniSTa phala ) bhUta kAla meM mila cukA hai, yA bhaviSya meM milanevAlA hai (yA) vartamAna meM bhI hai| unakA yaha phalAdeza satya huaa| kintu unake hI anya nirdeza mithyA siddha hue| ( aisI sthiti meM vahI yadi ) punaH phalAdeza karate haiM to usa vyakti ko jyotiSI ke isa Adeza se utpanna apane jJAna meM saMzaya hotA hai ki 'yaha satya hai yA mithyA ?' nyAyakandalI bhvtiityrthH| buddheviSayaH sukhAdyAkAraH prtyyH| tathA cAha sa eva bhagavAn- 'zuddho'pi puruSaH pratyayaM bauddhamanupazyati, anupazyannatadAtmApi tadAtmaka iva pratyavabhAsate" iti / etat sAMkhyamataM niraakrtumaah-buddhirityaadi| yasyA amI paryAyazabdAH sA buddhiH| yA punariyaM prakriyopadarzitA sA pratItyabhAvAdeva parANudyate / viSayahAnopAdAnAnuguNamutpAdavyayadharmakamekama, tadadhikaraNaM cAparam, yasya tadutpAdAt pravRttinivRttI syAtAm, ityubhayaM pratyAtmamanubhayate, na prakArAntaram / yA cAsyA buddhavattiH sA ki buddharanyA'nanyA vA ? na tAvadanyA, vRttivRttimatoraikAntikatAdAtmyAbhyupagamAt / athAnanyA, tadA AkAra ke) pratyaya hI buddhi ke viSaya haiN| jaisA ki bhagavAn pataJjali ne hI kahA hai ki puruSa zuddha (apariNAmI) hone para bhI buddhi ko dekhI huI vastuoM ko hI usake pIche dekhatA hai| usake bAda dekhane hI ke kAraNa viSaya sa rUpa na hone para bhI viSaya rUpa se pratibhAsita hotA hai| isI sAMkhyamata kA khaNDana karane ke lie 'buddhiH' ityAdi pakti likhI gaI hai / arthAt abhidhAvRtti ke dvArA ina sabhI zabdoM se jisakA bodha ho vahI 'buddhi' hai| sAMkhya ke anuyAyiyoM ko jo rIti Upara likhI gayI hai vaha sAdhAraNa pratIti ke viruddha hone ke kAraNa hI rUNDita ho jAtI hai| buddhi eka aisI vastu hai jisake dvArA (abhimata) viSayoM ko grahaNa aura (pratikUla viSayoM kA) tyAga hotA hai| evaM jisakI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam 413 prazastapAdabhASyam bahirdvividhaH-pratyakSaviSaye cApratyakSaviSaye ca / tatrApratyakSaviSaye tAvat sAdhAraNaliGgadarzanAdubhayavizeSAnusmaraNAdadharmAcca saMzayo bhavati / yathASTavyAM viSANamAtradarzanAd gaurgakyo veti / pratyakSaviSaye'pi sthANupuruSayorUyatAmAtrasAdRzyadarzanAd bahiHsaMzaya do prakAra kA hai (1 / jisake viSaya pratyakSa pramANa ke dvArA gRhIta hoM evaM (2) jisake viSaya pratyakSa ke dvArA gRhIta na ho skeN| inameM apratyakSaviSaya kA bahiHsaMzaya vaha hai jo donoM koTiyoM meM rahanevAle ( sAdhAraNa) dharma ke jJAna, evaM donoM koTiyoM meM se pratyeka ke asAdhAraNa dharma kI anusmRti ( pazcAtsmaraNa ) aura adharma ina kAraNoM se utpanna hotA hai| jaise jaGgala meM ( jAne para ) kevala sIMga ke dekhane para yaha saMzaya hotA hai ki yaha ( sIMgavAlA) go hai yA gavaya ? pratyakSa ke dvArA gRhIta honevAle viSayoM ke saMzaya (kA yaha udAharaNa hai ki ) sthANu aura puruSa donoM meM samAna rUpa se rahanevAlI uccatA ( U~cAI ) rUpa se sAdRzya kA jJAna, donoM meM se pratyeka meM rahanevAlI vakratA nyAyakandalI buddherekatve viSayAkAravatInAM tadvattInAmapyekatvAt tricaturAdipratyayo durlabhaH, parasparavilakSaNAkArasaMvedanAbhAvAd buddhacArUDhAkAramAtraveditvAcca puruSasya / yathoktam- 'buddheH pratisaMvedI puruSaH' iti / vRttInAM vA nAnAtve buddharapi nAnAtvAdekatvavyAghAta ityAdi dUSaNamUhyam / bRddhabhedaM nirUpati--sA cAnekaprakAreti / atra kAraNamAha-arthA utpatti aura vinAza donoM hI hote haiN| evaM jisakA koI dUsarA Azraya hai| jisameM usakI utpatti se pravRtti aura nivRtti donoM hI upapanna hotI haiN| (buddhi ke prasaGga meM) inhIM donoM prakAroM kA pratyeka AtmA anubhava karatA hai, dUsare kA nhiiN| (isa prasaGga meM yaha prazna bhI uThatA hai ki) buddhi kI yaha kathita 'vRtti' buddhi se bhinna hai yA abhinna ? sAkhyAcAryagaNa vRtti aura usake Azraya domoM meM atyanta abheda mAnate haiM, ataH (unake mata se) ye donoM bhinna to ho nahIM skte| yadi vRtti aura vRttimAna meM bheda mAneM to ye tIna hai, ye cAra I' ityAdi vibhinna prakAra kI pratItiyA~ durlabha hoMgI, kyoMki buddhi ke eka hone ke kAraNa usakI vRti bhI eka hI hogI, ataH vRttiyoM meM paraspara vizeSa nahIM ho sakatA, kyoMki sabhI AkAra eka hI buddhi meM ArUDha haiM / jaisA ki (bhagavAn pataJjali ne) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe buddhi prazastapAdabhASyam vakrAdivizeSAnupalabdhitaH sthANutvAdisAmAnyavizeSAnabhivyaktAvubhayavizeSAnummaraNAdubhayatrAkRSyamANasyAtmanaH pratyayo dolAyate-ki nu khalvayaM sthANuH syAt puruSo veti / (Ter3hApana ) aura hastapAdAdi asAdhAraNa dharmoM kA ajJAna, donoM koTiyoM meM se pratyeka meM rahanevAle sthANutvapuruSatvAdi jAti rUpa vizeSadharmoM kA apratyakSa, evaM ina donoM jAtiyoM kI pazcAtsmRti, ina sabhI kAraNoM se puruSa kA citta jhUle kI taraha sthANu aura puruSa donoM tarapha DolatA hai aura use saMzaya hotA hai ki yaha ( sAmane dIkhanevAlA) sthANu hai ? yA puruSa ? nyAyakandalI nantyAditi / yadi nAmArthasya viSayasyAnantatvaM buddharanekavidhatve kimAyAtam ? tatrAha-pratyarthaniyatatvAcceti / pratyarthaM prativiSayamasmadAdibuddhayo niyatAH, arthAzcAnantA iti pratyekaM tatra buddhayo'pyanantAH / yadi kvacidanekaviSayamekaM vijJAnaM tadapi tAvadarthaniyatatvAt tadarthAd vijJAnAntarAd vilkssnnmevetydossH| buddheviSayabhedena satyapi bhede saMkSepato dvaividhyamAha-tasyA iti / niHsandigdhAbAdhitAdhyavasAyAtmikA pratItividyA, tadviparItA cAvidyeti / atra pratipAdanamAtrasya vivakSitatvAt pazcAduddiSTAmapyavidyAM prathamaM kathayatikahA hai ki 'buddheH prati saMvedI puruSaH / ' arthAt buddhi meM ArUr3ha AkAroM ko hI puruSa anubhava karatA hai| vRtti ko yadi aneka mAneM to phira buddhi ko bhI nAnA mAnanA par3egA hI, jisase buddhi kI ekatA khatare meM par3a jAegI, ina sabhI doSoM kI bhI kalpanA karanI caahie| 'sA cAnekaprakArA' ityAdi sandarbha se buddhi ke bhedoM kA nirUpaNa karate haiM / 'arthAnantyAt' isa pada ke dvArA isameM hetu dikhalAyA gayA hai (ki buddhi aneka prakAra kI kyoM haiM ?) yadi artha yA viSaya ananta hai, to phira isalie buddhiyA~ kyoM aneka hoM ? isI prazna kA samAdhAna 'pratyarthaniyatatvAcca' isa vAkya ke dvArA diyA gayA hai / 'prati artha' arthAt pratyeka viSaya meM hamalogoM kI buddhiyA~ niyata rUpa se alaga haiM / ye 'artha' yA viSaya asaMkhya haiM, phira buddhiyA~ bhI avazya hI ananta hoNgii| jahA~ kahIM aneka viSayaka eka jJAna upalabdha bhI hotA hai, vaha bhI utane arthoM meM niyata to hai hI, kintu jo apane viSayoM se bhinnaviSayaka yA alpAdhika-viSayaka jJAnoM se bhinna bhI haiN| isa prakAra (viSayabheda se jJAnabheda For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI tatreti / tayovidyAvidyayormadhye avidyA caturvidhA catuSprakArA sNshyvipryyaandhyvsaaysvpnlkssnnaa|| nanvavidyA catuvidheti parisaMkhyAnAnupapattiH, rUDhasya tarkajJAnasyApi sambhavAt / anubhUyate hyantarA saMzayaM nirNayaM ca tarkaH / tathA hi-utpattidharmaka aatmetyeke| anutpattidharmaka itypre| tato vipratipatteH kisvidayamutpattidharmA AhosvidevaM na bhavatIti saMzaye vicArAtmakastarkaH prvrtte| yadyayamutpattidharmakaH, tadaikasyAnekazarIrAdisaMyogalakSaNaH saMsArastadatyantavimokSalakSaNazcApavargo noppdyte| anutpattidharmake tu jJAtari syAtAM saMsArApavargAvityanutpattidharmakeNAnena bhavitavyamiti / kimasya sambhAvanApratyayasya prayojanam ? tattvajJAnameva, pratipakSanizcayavata pratipakSasaMzaye'pi hi hetorapravRttireva, vastuno dvairUpyAbhAvAt / yathArbhaTTamizrAH yAvaccAvyatirekitvaM zatAMzenApi zaGkayate / vipakSasya kutastAvaddhatorgamanikAbalam // iti / ke mAnane meM) koI doSa nahIM hai| 'tasyAH ' ityAdi se kahate haiM ki viSayoM ke bheda se buddhiyoM ke asaMkhya bheda hone para bhI saMkSepataH usake do hI prakAra haiM / sandeha se bhinna vaha nizcayAtmaka jJAna hI 'vidyA' hai, jisake viSaya bAdhita na hoN| yahA~ jisa kisI prakAra se viSayoM kA pratipAdana hI iSTa hai ataH pIche kahI gayI avidyA kA bhI 'tatra' ityAdi se pahile hI nirUpaNa karate haiM / 'tayoH' arthAt vidyA aura avidyA ina donoM meM avidyA caturvidhA' arthAt (1) saMzaya (2) viparyaya (3) anadhyavasAya aura (4) svapna bheda se cAra prakAra kI haiN| (pra.) 'avidyA cAra hI prakAra kI hai' saMkhyA kA yaha niyama ThIka nahIM hai kyoMki avidyA ke antargata inase bhinna tarka rUpa pAMcaveM jJAna kI bhI sambhAvanA hai / kyoMki saMzaya aura viparyaya ke madhyavartI tarka kA bhI anubhava hotA hai| jaise ki koI kahatA hai ki AtmA kI utpatti hotI hai| dUsare use anutpattizIla kahate haiN| isa vipratipatti se yaha saMzaya hotA hai ki 'AtmA utpattizIla hai yA nahIM ?' isa saMzaya ke bAda yaha vicAra rUpa tarka upasthita hotA hai ki agara AtmA utpattizIla vastu ho to phira aneka zarIroM ke sAtha isakA sambandha rUpa saMsAra, aura usa sambandha ke atyanta vinAza rUpa apavarga ye donoM hI anupapanna hoNge| yadi ise anutpattidharmaka mAna lete haiM, to phira kathita saMsAra aura apavarga donoM hI upapanna ho jAte haiM / ataH ise anutpattidharmaka hI honA caahie| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 416 416 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe buddhinyAyakandalI anena tUtpattidharmakatvaM vyudasyAnutpattidharmakatvaM sambhAvayitAviSaye vivecite satyasatpratipakSatvAdanumAnaM pravartate iti viSayavivecanadvAreNa pramANAnugrAhakatayA tarkastatvajJAnAya ghaTate, pramANasya karaNatvenetikartavyatAsthAnIyatarkasahAyasyaiva svakArya paryavasAAt / nAnapekSitadRDhamuSTinipIDito jAlmakarapaJjarodare viluThannapi kaThoradhAraH kuThAraH pratitiSThati niSTharasyApi kASThasya chedAya / tathA coktam --- nahi tatkaraNaM loke vede vA kiJcidIdRzam / itikartavyatAsAdhye yasya nAnugrahethitA // iti / yadi punarevaM tarko neSyate parasyAniSTApAdanarUpaH prasaGgo'pi nAbhyupagantavyaH syAt ? sa hi tarkAdanatiricyamAnAtmA, asti ca vaizeSikANAmapi prasaGgaH, na prasaGgo heturAzrayAsiddhatAdidoSAt / (pra0) isa 'sambhAvanA pratyaya' rUpa tarka kA prayojana kyA hai ? (u0) tattva kA jJAna hI isakA bhI prayojana hai| kyoMki pratipakSa (bAdha) nizcaya kI taraha pratipakSa saMzaya ke rahane para bhI hetu kI pravRtti nahIM hotI hai| kyoMki koI bhI vastu (paraspara viruddha) do rUpoM kA nahIM hotaa| jaisA ki bhaTTamizra ne kahA hai ki 'jaba taka vipakSa meM avyatirekitva arthAt bAdhAbhAva kA saMzaya (bhI) rahegA, taba taka hetu meM sAdhya kI siddhi karane kA sAmarthya kahA~ se aaegaa|' isa prakAra AtmA se utpattidharmakatva ko haTA kara viSaya ke vivecita hone para satpratipakSa doSa ke haTa jAne ke kAraNa sambhAvayitA (tarka karanevAlA puruSa) anumAna meM pravRtta hotA hai| isa rIti se viSaya-vivecana ke dvArA pramANa kA sahAyaka hone ke kAraNa tarka bhI tattvajJAna kA sampAdaka hotA hai| pramANa karaNa rUpa hai / 'itikarttavyatA' (karaNa se kArya sampAdana kI rIti) ke sAhAyya ke binA koI karaNa apanA kArya nahIM kara sktaa| pramANa rUpa karaNa kA tarka hI 'itikartavyatA' kI jagaha hai| ataH isake sAhAyya se hI pramANa apane kArya meM saphala ho sakatA hai| kaisA hI tIkhe dhAra kI kulhAr3I ho, usako pakar3anevAlA cAhe jitanA balavAn ho yadi vaha galata DhaMga se usako pakar3atA hai, to phira usase kaThora kATha kA chedana nahIM ho sakatA, (ataH itikartavyatA kA sAhAyya Avazyaka hai)| jaisA kahA bhI gayA hai ki laukika (kuThArAdi) yA vaidika (yAgAdi) koI bhI aisA karaNa nahIM hai, jise apane kArya ke sampAdana meM itikartavyatA ke sAhAyya kI apekSA na ho| iza prakAra tattvajJAna ke lie upayogI tarka ko yadi svIkAra nahIM kareMge to phira (prasaGga) ko bhI mAnanA sambhava nahIM hogA, kyoMki vaha bhI pratipakSI ke anabhISTa pakSa kA upasthApana svarUpa hI hai| isa prakAra tarka se prasaGga meM koI antara nahIM hai| kintu vaizeSika loga bhI prasaGga kI sattA mAnate hI haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI atrocyate-ki parapakSAbhAvapratItistarkaH ? kiM vA svapakSasambhAvanA ? Aye pakSe pramANamevedama, jJAturanityatve saMsArApavargayorasaMbhava iti jJAnaM yadyapramANam, nAsmAd vipakSAbhAvasiddhiH, apramANena kasyacidarthasya siddharayogAdityatrAsyApravRttireva viSayavivekAbhAvAt / atha siddhayatyasmAd vipakSAbhAvastadA pramANamidaM pratyakSAdiSu kasmizcidantarbhaviSyati, tadvayatirekeNAnyasya pratItisAdhanAbhAvAdityakAmenAbhyupagantavyam / prasaGgo'pi virodhodbhAvanam, tacca kasyacid balIyaso vipriitprmaannsyopdrshnm| kastatra viparItAt pramANAt tadupadarzakAcca vacanAdanyastarkaH ? atha svapakSasambhAvanAtmakaH pratyayastarkaH ? asyotpattau ki kAraNama ? na tAvatsvapakSasAdhakaM pramANam, tsyaaprvRttH| tarkeNa vivecite viSaye svapakSasAdhaka pravartate / tadeva yadi tasya kAraNam, muvyaktamanyonyAzrayatvam / vipakSAbhAve pratIte svapakSasambhAvanopajAyata iti vipakSAbhAvapratItirasya kAraNamiti cet ? tahi vipakSAbhAvaliGgakamanumAnamevaitat, parasparaviruddhayorekapratiSedhasyetaravidhinAntarIyakatvAt / bhavatyevaM yadi viSayamavadhAra (u0) isa prasaGga meM hama ( siddhAntiyoM) kA kahanA hai ki taka (1) pratipakSI se mAne hue siddhAnta ke abhAva kA pratItirUpa hai ? athavA (2) apane siddhAntapakSa kA sambhAvanArUpa hai ? yadi inameM pahilA pakSa mAneM, taba to tarka kA pramANa hI mAnanA par3egA (jisase tarka vidyArUpa jJAna meM hI antarbhUta ho jAegA) kyoMki 'jJAtA' (AtmA) ko yadi anitya mAneMge to saMsAra aura apavarga donoM hI anupapanna hoMge. yaha jJAna yadi apramANa hai, to isase vipakSAbhA (arthAt AtmA meM nityatva) kI siddhi na ho sakegI, kyoMki apramANabhUta jJAna se kisI bhI viSaya kI siddhi sambhava nahIM hai / ataH prakRta meM vipakSa ke abhAva kI siddhi ke lie ukta tarkarUpa jJAna pravRtta hI nahIM hogA, kyoMki usakA viSaya hI niddiSTa nahIM hai / yadi taka se vipakSAbhAva kI siddhi hotI hai, to phira yaha pramANa hI hai| ataH pratyakSAdi kisI pramANa meM hI antarbhUta ho jAegA / kyoMki icchA na rahane para bhI yaha mAnanA hI par3egA ki pratyakSAdi pramANoM ko chor3akara pratIti kA koI dUsarA sAdhana nahIM hai / 'prasaGga' bhI virodha ke udbhAvana ko chor3akara aura kucha nahIM hai| virodha kA yaha udbhAvana baliSTha virodhI pramANa kA pradarzana hI hai / tarka bhI virodhI pramANoM aura unake pratipAdaka vAkyoM se bhinna aura kucha nahIM hai| yadi tarka ko apane pakSa ke sambhAvanAtmaka jJAna rUpa dvitIya pakSa mAneM, to phira pUchanA hai ki isakA kAraNa kauna hai ? apane pakSa kA sAdhaka pramANa to usakA kAraNa nahIM ho sakatA, kyoMki vaha isa jJAna ke utpAdana ke lie pravRtta hI nahIM hogA, kyoMki tarka ke dvArA vicAra kiye hue viSayoM meM hI apane pakSa kA sAdhaka pramANa pravRtta hotA hai, yahI pramANa agara tarka kA bhI kAraNa ho to isa pakSa meM anyonyAbhaya doSa spaSTa For Private And Personal

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415 Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI yatyedamevedamiti / anujAnAtyayamekataradharmaM na tvavadhArayati / na cAyaM saMzayo'pi, ubhayakoTisaMsparzAbhAvAt / kintu saMzayAt pracyuto nirNayaM cAprAptaH sambhAvanApratyayosnya eva / tathA ca loke vaktAro bhavanti - evamahaM tarkayAmIti / na, yogyatAvadhAraNAd yatra vipakSAbhAvastatrAnyatarapakSopapattiH, yatra tu tasya sambhavastatrAnupapattirityanvayavyatirekadarzI vipakSAbhAvaM pratipadyamAnaH sabhbhAvayatyayamanutpattidharmako bhaviSyatItyasminnarthe pramANametatpratipAdanAya yogyo'yamartha iti pramANayogyatAM viSayasyAdhyavasyatIti anumAnameva / itthameva ca pramANamanugRhNAti yogyatApratIteH pramANapravRttihetutvAt / anyathA punaridaM sambhAvanAmAtramanarthakameva svayamapramANasya siddhayupalambhayoranaGgatvAd viSayavivekasyApi vipakSAbhAvaM pratipAdayatA bAdhakapramANenaiva kRtatvAt / hai / ( pra0) vipakSa ke abhAva kI pratIti se apane pakSa kI sambhAvanA utpanna hotI hai, isa prakAra vipakSAbhAva kI pratIti svapakSasambhAvanA kA kAraNa hai / ( u0 ) to phira svapakSa kI sambhAvanA parapakSAbhAvahetuka anumAna hI hai, kyoMki paraspara viruddha do pakSoM meM se eka kA pratiSedha tabataka nahIM kiyA jA sakatA jabataka dUsare kI vidhi na ho ( pra 0 ) kintu isa prakAra kI pratItiyA~ bhI to hotI haiM ki 'yaha isI prakAra hai' yA 'ina donoM meM se eka ko jAnate to haiM, kintu nizcaya nahIM kara sakate' / yaha dUsarA jJAna saMzaya rUpa nahIM hai, kyoMki isameM do koTi viSaya nahIM hai / kintu saMzaya se Age bar3hA huA, evaM nizcaya svarUpa ko aprApta yaha sambhAvanApratyaya, pratyakSa saMzaya aura nizcaya se bhinna eka alaga hI jJAna hai / sAdhAraNa jana bhI aisA kahate haiM ki 'maiM aisA tarka karatA hU~' ! ( u0 ) ukta kathana ThIka nahIM hai / kyoMki yogyatA nizcita rahane ke kAraNa jahA~ koI vipakSa nahIM rahatA hai, vahA~ do meM se eka pakSa kI upapatti hI hotI hai, jahA~ yogyatA kI sambhAvanA bhara hotI hai, vahA~ eka pakSa kI anupapatti hotI hai / isa anvaya aura vyatireka kA jJAna jisa puruSa ko hai, vaha vipakSa ke abhAva ko samajhatA huA yaha sambhAvanA karatA hai ki AtmA anutpattidharmaka hI hogI, isa viSaya ko samajhAne ke lie (ukta sambhAvanA pratyaya kA viSaya ) AtmA kA yaha anutpattidharmakatva sarvathA upayukta hai / evaM isa artha ko samajhAne ke lie ukta vigaya sarvathA upayukta hai / isa prakAra AtmA ke anutpattidharmakatva ke viSaya meM pramANa se utpanna hotI hai / ataH yaha anumAna hI hai / ukta rIti se hI bhI hotA hai / pramANa meM viSaya ko ucita rUpa meM samajhAne kI yogyatA kI pratIti tarka se hI hotI hai, yaha yogyatA kI pratIti hI pramANa kI pravRtti kA kAraNa hai / yadi aisI bAta na ho to phira yaha sambhAvanApratyayarUpa tarka vyartha hI hogA, apramANa hai, vaha na kisI ke sthApana meM na kisI ke khaNDana meM hI sahAyaka ho sakatA hai / viSaya ke viveka kA jJAna to vipakSAbhAva ke pratipAdaka bAdhaka pramANa se hI ho jAegA ! hone kI yogyatA nizcita tarka pramANa kA sahAyaka kyoMki tarka svayaM For Private And Personal [ guNe buddhi

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI anye tu saMzayaprabheda eva tarko'navadhAraNAtmakatvAdityAhuH / saMzayastAvat / tAvacchabdaH krmaarthH| saMzayastAvat kathyate ityarthaH / prsiddhaanekvishessyoriti| prasiddhAH pUrva pratItA anekavizeSA asAdhAraNadharmA cakrakoTarAdayaH ziraHpANyAdayazca yayoH sthANupuruSayostayoH sAdRzyamAtrasya sAdhAraNadharmamAtrasya kvacidekatra miNi darzanAdubhayoH sthANupuruSayovizeSANAM vanakoTarAdInAM ziraHpANyAdInAM ca pUrva pratItAnAM smaraNAdadharmAcca kiMsviditi ubhayAvalambI vimarzaH sNshyH| kiM sthANuH ? ki vA puruSaH ? iti anavasthitobhayarUpeNobhayavizeSasaMsparzI vimarzI viruddhArthAvamarzo jJAnavizeSaH sNshyH| ____sAdRzyamAtradarzanAditi / mAtragrahaNasAmA vizeSANAmanupalambho gmyte| darzanazabda upalabdhivacano na pratyakSapratItivacano'numeyasyApi sAmAnyasya saMzayahetutvAt / sAdRzyopalambhAbhidhAnAddhayaMpalambho'pi labhyate / asyAnupalambhe taddharmasya sAdRzyasyopalambhAbhAvAt saMzayo'pi dharmiNyeva, na sAdRzye, tasya nizcitatvAt / sAdRzyamiti ca sAdhAraNadharmamAtraM kathyate, nAnekArthasamavetaM sAdRzyam, ___ koI sampradAya tarka ko nizcayAtmaka na hone ke kAraNa saMzaya rUpa hI mAnate haiN| 'saMzayastAvat' ityAdi sandarbha kA 'tAvat' zabda 'krama' kA bodhaka hai, tadanusAra isakA yahI artha hai ki kramaprApta saMzaya kA nirUpaNa karate haiM / (prasiddha) 'anekavizeSayoH' (ityAdi sandarbha kA) "prasiddhA anekavizeSA yayoH, tayoH sAdRzya mAtrasya darzanAdubhayayoH smaraNAdadharmAcca kisvidityubhayAlambI vimarzaH saMzaya." isa vivaraNa ke anusAra sthANu evaM puruSa rUpa jina do dharmiyoM meM se sthANu kI vakratA evaM koTara prabhRti, evaM puruSa ke zira paira prabhRti pahile se jJAta haiM, ina pUrvajJAta viSayoM ke smaraNa aura adharma ina donoM se 'kisvit' arthAt yaha sthANu hai yA puruSa' ityAdi AkAra ke donoM viSayoM ko grahaNa karanevAlA 'vimarza' arthAt viruddha do viSayoM kA vizeSa prakAra kA jJAna hI 'saMzaya' hai / 'sAdRzyamAtradarzanAt' isa vAkya meM 'mAtra' pada ke upAdAna se una donoM viSayoM (sthANu aura puruSa ) ke asAdhAraNa dharma kI anupalabdhi kA AkSepa hotA hai (arthAt donoM ke sAdRzya jJAna kI taraha donoM ke vizeSa gharmoM kA ajJAna bhI saMzaya ke lie Avazyaka hai ) / ukta vAkya ke 'darzana' zabda se sabhI prakAra ke jJAna abhipreta haiM, kevala pratyakSa hI nhiiN| kyoMki anumAna ke dvArA jJAta sAdhAraNa dharma se bhI saMzaya hotA hai| sAdRzya ko dharmajJAna kA kAraNa kahane se dharmI ke jJAna meM saMzaya kI kAraNatA svayaM kathita ho jAtI hai| kyoMki dharmI ke jJAna ke binA sAdRzya rUpa dharma kA jJAna sambhava hI nahIM haiM / dharmI meM hI saMzaya hotA hai, sAdRzyAdi (ubhaya sAdhAraNa ) dharmoM meM nahIM, kyoMki ve to nizcita haiM / 'sAdRzya' zabda se ( saMzaya ke donoM koTiyoM meM rahanevAle ) sabhI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 420 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe saMzaya nyAyakandalI asparzavattvasya sparzAbhAvasyAkAzAntaHkaraNagatasya pratItyAtmanyaNutvamahattva. saMzayadarzanAt / tadayaM saMkSepArthaH-- yadAyaM pratipattobhayasAdhAraNaM dharma kvacidekatra dharmiNyupalabhate, kutazcinimittAt tasya dharmiNo vizeSaM nopalabhate, pUrvapratItayoH smarati viruddhavizeSayoH, na cobhayorekatra sambhAvayati sadbhAvam, viruddhatvAt / nApyabhAvaM tadavinAbhUtasya sAdhAraNadharmasya darzanAt / tadAsya sAdhAraNadharmaviSayatvenAvadhArite miNi vizeSaviSayatvenAnavadhAraNAtmakaH pratyayaH saMzayo bhavati / nanvanavadhAraNAtmakaH pratyayazceti pratiSiddham / idaM hi pratyayasya pratyayatvaM yadviSayamavadhArayati ? na, ubhayasyApi sambhavAt / ayaM hi sAmAnyaviziSTadharmyapalambhena dharmavizeSAnupalambhaviruddhobhayavizeSasmaraNasahakAriNA janyamAna iti sAmAnyaviziSTaM dharmiNamavadhArayan sthANurvA puruSo veti vizeSamanavadhArayannanavadhAraNAtmakaH pratyayazca syAt / dRSTaM sAdhAraNa dharmoM ko samajhanA cAhie / aneka vastuoM meM samavAya sambandha se rahanevAlI 'sAhazya' nAma kI koI vastu nahIM hai, kyoMki AkAza aura anta:karaNa (mana) ina donoM meM rahanevAle spIbhAva se AtmA meM aNutva aura mahattva donoM kA saMzaya hotA hai / kahane kA tAtparya yaha hai ki jisa samaya kisI jJAtA ko kisI dharmI meM do vastuoM meM samAna rUpa se rahanevAle dharma kA jJAna hotA hai. evaM una donoM vastuoM ke asAdhAraNa dharmoM kA anubhava nahIM ho paataa| evaM donoM dhamiyoM ke pahile se jJAta vizee dharmoM kA smaraNa bhI rahatA hai| usa samaya vaha yaha samajhatA hai ki ina donoM vizeSa dharmoM kA eka dharmI meM rahanA sambhava nahIM hai, kyoMki ye donoM paraspara viruddha haiM, ina donoM vizeSa dharmoM kA abhAva bhI nizcita nahIM hai, kyoMki unake sAtha avazya rahanevAle sAdhAraNa dharma to dekhe hI jAte haiN| usa samaya sAdhAraNa dharmoM ke AzrayarUpa se nizcita usa dharmI meM vizeSa dharmoM kA jo anizcayAtmaka jJAna utpanna hotA hai vahI 'saMzaya' hai| (pra0) yaha anizcayAtmaka hai, evaM pratIti bhI hai, ye donoM bAteM paraspara viruddha haiM, kyoMki sabhI pratItiyoM kA yahI kAma hai ki apane viSayoM ko nizcita rUpa meM smjhaa| (u0) aisI bAta nahIM hai, kyoMki donoM hI bAteM ho sakatI haiM, cUMki yaha saMzayarUpa jJAna sAmAnya dharma se yukta dharmI ke jJAna, vizeSa dharmoM kI anupalabdhi, evaM vizeSa dharmoM ke smaraNa, ina tInoM se utpanna hotA hai, ataH sAmAnya dharma viziSTa dharmoM kA to vaha avadhAraNa kara sakatA hai, kyoMki kevala dharmI ke aMza meM vaha avadhAraNAtmaka hai hI, kintu 'sthANu hai yA puruSa' yaha jJAna ina (sthANutva aura puruSatva) donoM kA nizcAyaka na hone ke kAraNa 'ayaM sthANurvA puruSaH' taha saMzayajJAna rUpa anavadhAraNAtmaka bhI hai, ataH anavadhAraNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 421 nyAyakandalI hi yatra vilakSaNasAmagrI, tatra kAryamapi vilakSaNameva, yathA pratyabhijJAnam / __ saMzayo'pyavidyA / sA cAniSTA puruSasyetyadharmakAryatvaM tasya darzitam / adhrmaacceti| sAmAnyaM dRSTvA yadekaM vizeSamanusmRtya vizeSamanusmarati tadA sAmAnyadarzanasya vinaSTatvAt saMzayahetutvAnupapattiriti cenna, ' ubhayavizeSaviSayAbhyAM saMskArAbhyAM yugapatprabuddhAbhyAmubhayavizeSaviSayakasmaraNajananAt, tatkAle ca vinazyadavasthasya sAmAnyajJAnasya sambhavAt / sa ca dvividha iti bhedkthnm| kena rUpeNetyata aah-antbhishceti| yaH samAnadharmopapatteranekadharmopapattevipratipatterupalabdhyavyavasthAto'nupalabdhyavyavasthAtazca samAnatAntrikaiH paJcavidhaH saMzayo darzitaH, sa sarvo dvaividhyenaiva saMgRhItaH / antastAvad Adezikasyeti / Adeziko jyotivit, tenaikadA kiJcid grahasaJcArAdinimitamupalabhyAdiSTaM kiJcidiSTamaniSTaM vAtrAbhUdvartate bhaviSyati aura pratyaya donoM hI ho sakatA hai / jahA~ kI sAmagrI ( kAraNasamUha ) vizeSa rUpa kI hogI, vahA~ kA kArya bhI vizeSa prakAra kA hI hogA, jaise ki 'pratyabhijJA' ( anubhavAtmaka aura smaraNAtmaka donoM haiM ) / saMzaya bhI avidyA hI hai, ayidyA puruSa kA aniSTa karanevAlI hai| isIlie kahA gayA hai ki 'saMzaya adharma se utpanna hotA hai'| (pra0) sAmAnya jJAna ke bAda eka vizeSa dharma kA smaraNa kara agara dUsare vizeSa dharma kA smaraNa hotA hai, to phira usa samaya kathita sAmAnya jJAna kA hI vinAza ho jaaegaa| ata: sAmAnya darzana saMzaya kA kAraNa nahIM ho sakatA / (u0) eka hI samaya donoM vizeSa dharmo ke eka hI udbuddha saMskAra se donoM vizeSa dharma viSayaka eka hI ( samUhAlambana ) smaraNa kI utpatti ho sakatI hai, usa samaya Age kSaNa meM hI vinaSTa honevAle (vinazyadavastha ) sAmAnya dharma ke jJAna kI sambhAvanA hai| 'sa ca dvividhaH' isa vAkya ke dvArA saMzaya ke do bheda kahe gaye haiN| kauna se usake donoM prakAra haiM ? isI prazna kA uttara 'sa ca dvividhaH' ityAdi se diyA gayA hai| samAnatantra ( nyAya ) ke AcAryoM ne jo (1) sAdhAraNa dharma ke jJAna se utpanna (2) amAdhAraNa dharma ke jJAna se utpanna (3) vipratipatti vAkya se utpanna (4) upalabdhi kI avyavasthA se utpanna evaM (5) anupalabdhi kI avyavasthA se utpanna ityAdi saMzaya ke jo pA~ca bheda ginAye gaye haiM, ve sabhI inhIM do prakAroM meM antarbhUta ho jAte haiM / 'Adezikasya' ityAdi se kahA gayA hai ki kathita saMzaya 'antaHsaMzaya' kA udAharaNa hai| 'Adezika' zabda kA yahA~ 'jyotiSazAstravettA' artha hai| unhoMne eka samaya kisI puruSa ko usake grahasaJcArAdi nimitta ko dekhakara 'Adeza' kiyA ki 'yahA~ For Private And Personal

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Shri Mahavir Jain Aradhana Kendra _422 www.kobatirth.org nyAya kandalI saMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ guNe saMzaya nyAyakandalI ceti, tat tathaiva tadA saMvRttam / anyadAdiSTaM tadvitathamabhUt / punaridAnIM tasyotpannaM tathAbhUtameva nimittaM dRSTvAdizato'ntaH svajJAne saMzayo bhavati yadetanmama naimittikaM jJAnamabhUt tat satyamasatyaM veti / bahidvividhaH - pratyakSaviSaye apratyakSaviSaye ca / tatra tayormadhye'pratyakSatAvat sAdhAraNaliGgadarzanAdubhayavizeSAnusmaraNAdadharmAcca saMzayo viSaye bhavati / yathAscort viSANamAtradarzanAda gaurgavayo veti / vATAntaritasya piNDasyApratyakSasya sAmAnyena viSANa mAtradarzanAnumitasya saMzayaviSayatvAdapratyakSaviSayo'yaM saMzayaH / pratyakSaviSaye'pi kathayati - sthANupuruSayorityAdinA / sthANupuruSayoH sambandhinI yordhvatA tanmAtrasya pratyakSaviSaye purovartini dharmANi darzanAt / vakrAdivizeSAnupalabdhita ityAdipadena ziraH pANyAdiparigrahaH / vakrakoTarAdeH For Private And Personal kucha iSTa yA aniSTa thA, yA hai. athavA hogA aura ve usa prakAra saGghaTita bhI hue / phira usI prakAra kA nimitta upasthita hote dekhakara usa Adezika puruSa ko apane jJAna meM yaha saMzaya hotA hai ki merA daha naimittika jJAna satya thA yA mithyA ? adharma se jaGgala isa AkAra kA viSayaka isalie hai ki apratyakSa piNDa ( go aura (1) pratyakSa ke dvArA jAnane yogya viSayoM kA aura ( 2 ) apratyakSa viSayoM kA bAhya saMzaya ke ye do bheda haiM / ( go aura gavaya ) donoM meM sAdhAraNa rUpa se rahanevAle dharmoM ke jJAna se evaM poche donoM ke asAdhAraNa dharmo ke smaraNa aura meM kevala sIMga dekhane se jo puruSa ko 'yaha go hai athavA gavaya' saMzaya hotA hai vaha 'apratyakSa viSayaka saMzaya' hai / yaha apratyakSa viSANarUpa sAdhAraNa hetu se anumita evaM rAste meM chipA huA gavaya ) usakA viSaya hai / 'sthANupuruSayoH' ityAdi grantha se usa saMzaya kA nirUpaNa kiyA hai jisakA viSaya pratyakSa ke dvArA jAnA jAtA hai sthANu aura puruSa donoM meM samAna rUpa se rahanevAlI jo U~cAI ( UrdhvatA ) hai, Age sthita evaM pratyakSa ke dvArA gRhIta dharmI meM usake pratyakSa se 'sthANurvA puruSaH' yaha saMzaya utpanna hotA hai / evaM 'vakrAdivizeSAnupalabdhita:' isa vAkya meM 'Adi' pada se ( puruSa meM rahanevAle ) zira evaM hAtha paira prabhRti dharmoM kA grahaNa samajhanA caahie| arthAt bakratA aura koTara prabhRti sthANu ke vizeSa dharmoM kI anupalabdhi tathA zira evaM paira prabhRti puruSa ke vizeSa dharmoM kI anupalabdhi se prakRta meM pratyakSa ke dvArA jJAta honevAle viSayoM kA saMzaya hotA hai / 'sthANutvAdisAmAnya vizeSAnabhivyakto' isa vAkya meM prayukta 'Adi' pada se 'puruSatvAdi' dharmoM kA saMgraha abhISTa hai / vakratA aura abhivyakti ke kAraNa haiM / zira aura paira prabhRti dharma haiM / ina ( sthANutva aura puruSatva ke abhivyaJjaka ) dharmoM kI anupalabdhi ke kAraNa koTara prabhRti dharma sthANutva kI puruSatva kI abhivyakti ke kAraNa

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 423 prazastapAdabhASyam viparyayo'pi pratyakSAnumAnaviSaya eva bhavati / pratyakSaviSaye tAvat prasiddhAnekavizeSayoH pittakaphAnilopahatendriyasyAyathArthAlocanAd asannihitaviSayajJAnajasaMskArApekSAdAtmamanasoH saMyogAdadharmAccAtasmiMstaditi pratyayo viparyayaH / yathA gavye viparyaya bhI pratyakSa evaM anumAna ke dvArA jJAta honevAle viSayoM kA hI hotA hai| vibhinna jina do vastuoM ke asAdhAraNa dharma jJAta haiM, una donoM meM se ( vidyamAna ) eka vastu meM ( avidyamAna ) dUsare vastu kA jJAna hI 'viparyaya' hai| isakI utpatti ukta viSayoM ke yathArtha jJAna kA nyAyakandalI sthANudharmasya ziraHpANyAdevizeSasya puruSadharmasyAnupalabdhitaH / sthANutvAdisAmAnyavizeSAnabhivyaktAvityAdipadena purusstvaadyvrodhH| vanakoTarAdayaH sthANutvAbhivyaktihetavaH, ziraHpANyAdayaH puruSatvAbhivyaktihetavaH, teSAmanupalambhAt / sthANutvapuruSatvayoranabhivyaktau satyAmubhayoH sthANupuruSayoH pratyekamupalabdhAnAM vizeSANAmanusmaraNAdubhayatrAkRSyamANasya ubhayatra sthANau puruSa vAkRSyamANasya pratipatturyadordhvatAdarzanAt sthANurayamiti nizcetumicchati tadA puruSavizeSAnusmaraNena puruSe samAkRSyata ityubhayatrAkRSyamANaH, ata evAsya pratyayo dolAyate, nekatra niyamenAvatiSThate / dolA sAdharmyamanavasthita rUpatvameva pratyayasya darzayati-kinnu khalvayaM sthANuH syAt puruSo veti / saMzayAnantaraM viparyayaM nirUpayati-viparyayo'pi pratyakSAnumAnaviSaya jaba sthANutva aura puruSatva kA anubhava nahIM ho pAtA, kintu sthANu aura puruSa donoM meM se pratyeka ke vizeSa dharmoM kA pIche smaraNa hotA hai taba 'ubhayatrAkRSyamANasya' 'ubhayatra' arthAt sthANu aura puruSa donoM tarapha AkRSTa jJAtA jisa samaya U~cAI ke dekhane se 'yaha sthANu hI hai' yaha nizcaya karane ke lie icchuka hotA hai, usI kI smRti se puruSa kI tarapha bhI AkRSTa hotA hai| isa prakAra ( sthANu aura puruSa ) donoM meM AkRSyamANa puruSa kA pratyaya dolAyita hotA hai, arthAt niyamapUrvaka eka hI sthAna meM nahIM tthhrtaa| dolA (jhUlA ) ke sAdharmya ke dvArA pratyaya meM jo anizcaya svarUpatA sUcita hotI hai, usake svarUpa kA nirdeza kiM nu khalvayaM sthANuH syAt puruSo veti' isa vAkya ke dvArA dikhalAyA gayA hai| saMzaya ke bAda 'viparyayo'pi pratyakSAnumAnaviSaya eva' ityAdi sandarbha ke dvArA viparyaya kA nirUpaNa karate haiN| isa vAkya ke 'api' zabda ke dvArA yaha pratipAdita For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 424 nyAyakandalIsaMvalitaprazastapAdabhASyam guNa viparyayanyAyakandalI eva bhvtiiti| saMzayastAvat pratyakSAnumAnaviSaya eva bhavatIti viparyayo'pi tadviSaye bhavatItyapizabdArthaH / pratyakSAnumAnaviSaya eva bhavatIti pratyakSAnumAnavyatirekeNa pramANAntarAbhAvAt / pratyakSaviSaye tAvat prasiddhAnekavizeSayorapi prasiddhAH pUrva pratItA aneke vizeSAH sAsnAdayaH kesarAdayazca yayostau prasiddhAnekavizeSau gavAzvau, tayormadhye yo'tasminnanazve gavi taditi pratyayo'zva iti pratyayaH sa viparyayaH / nanu yadi gavi gotvasAsnAdayazca vizeSAH parigRhyante, tadA viparyayo na bhavati / bhavati cedasyAnuparamaprasaGgastatrAha-ayathArthAlocanAditi / ayathArthAlocanaM yathArthAlocanasyAbhAvo yathAsAvartho gauH sAsnAAdimAMstathAgrahaNAbhAva iti yAvat / tasmAdasmistaditi pratyayo bhavatIti / anena vizeSAnupalambhasya kAraNatvamuktam / sannihite piNDe gotvasyAgrahaNe ko hetuH, ko vA heturasannihitasyAzvatvasya pratItAvityAha-pittakaphAnilopahatendriyasyeti / pittaM ca kaphAcAnilazca terupahataM dUSitamindriyaM yasya, tasyAyaM viparyaya iti| vAtapittazleSmAdidoSANAmasannihitapratibhAse sannihitArthApratibhAse ca sAmarthyaM samarthitam / yadi doSasAmarthyAdevAsannihitaM huA hai ki jisa prakAra pratyakSa aura anumAna ke dvArA jJAta viSayoM kA hI saMzaya hotA hai, usI prakAra 'viparyaya' bhI pratyakSa aura anumAna donoM se jJAta viSayoM kA hI hotA hai, kyoMki ina donoM se bhinna koI pramANa hI nahIM hai| pratyakSaviSaye tAvat' ityAdi se pratyakSa ke dvArA jJAta honevAle viSaya kA viparyaya dikhalAyA gayA hai / 'prasiddhA aneke vizeSA yayoH' isa vyutpatti ke anusAra pUrva meM jJAta ( gAya ke ) sAsnAdi vizeSa dharma evaM ( azva ke ) kesarAdi vizeSa dharma jina do vastuoM ke haiM, ve donoM hI arthAt go aura azva hI likhita prasiddhAnekavizeSayoH' isa pada ke artha haiN| ina donoM meM se 'atasmin' arthAt jo tatsvarUpa nahIM hai usameM arthAt azva se bhinna go meM 'tat' arthAt 'yaha azva hai' isa AkAra kA jo pratyaya vahI viparyaya' hai| (pra.) yadi go ke gotva aura sAsnA prabhRti asAdhAraNa dharma gRhIta hote haiM to phira ukta jJAna viparyaya hI nahIM hogaa| yadi una asAdhAraNa dharmoM ke jJAna ke rahate hue bhI ukta viparyayarUpa jJAna ho sakatA hai to phira usakI virati hI nahIM hogii| isI prazna ke uttara ke lie 'ayathArthAlocanAt' yaha pada likhA gayA hai / ( isa vAkya meM prayukta) 'ayathArthAlocana' zabda kA artha hai 'yathArthAlocana' ( yathArthajJAna ) kA abhAva, arthAt gorUpa artha jisa prakAra kA hai (gotva evaM sAmnAdi se yukta hai) usa prakAra se arthAt gotvarUpa se evaM sAsnAdimattvarUpa se go ke jJAna kA abhAva ( bhI viparyaya kA kAraNa hai ) / ukta yathArtha jJAna ke abhAva ke dvArA jo jisa rUpa kA nahIM hai usakA usa rUpa se jJAna(rUpa viparyaya) kI utpatti hotI hai| isase gavAdi ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 425 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI pratibhAti sarvaM sarvatra pratibhAseta, niyamahetorabhAvAdityatrAha--asannihitaviSayajJAnajasaMskArApekSAdAtmamanasoH saMyogAditi / asannihito viSayo'zvAdistataH pUrvotpannAjjJAnAjjAto yaH saMskArastamapekSamANAdAtmamanasoH saMyogAd viparyaya iti / ayamasyArthaH--gopiNDasaMyuktamindriyaM gotvamagRhNapi taM piNDaM gosAdRzyaviziSTaM gRhNAti, sAMzatvAd vastunaH / tena ca sAdRzyagrahaNenAzvaviSayaH saMskAraH prabodhyate / sa ca prabuddho'zvasmRtijanane prApte manodoSAdindriyasaMyukte gavyazvasAdRzyAnurodhAdanubhavAkArAmazvapratIti karoti, ato na sarvasya sarvatrAvabhAsaH, sAdRzyasaMskArayoH pratiniyamahetutvAt / ata eva ceyaM gurubhirindriyajA bhrAntirucyate / evaM hIndriyajA na syAd yadIyaM saMskAraikasAmarthyAdasannihitamanadhikaraNamazvatvamAtrameva gRhNIyAnniruddhendriyavyApArasya vA bhavet, gotvAdi ) vizeSa dharmoM kI anupalabdhi ko ( go meM 'yaha azva hai| isa AkAra ke ) viparyaya kA kAraNa mAnA gayA hai| (pra0) go ( jJAtA puruSa ke) samIpa meM hai, usake gotvAdi vizeSa dharma to jJAta nahIM ho pAte, kintu jo azva usake apratyakSa evaM dUra hai usake azva. tvAdi vizeSa dharmoM kA jJAna hotA hai, isameM kyA hetu hai ? isI prazna kA samAdhAna 'pittakaphAnilopahitendriyasya' isa vAkya se diyA gayA hai| pittaJca, kaphazca, anilazca pitakaphAnilAH, tairupahatamindriyaM yasya' isa vyutpatti ke anusAra pitta kapha aura vAyu se jisa puruSa kI indriya dUSita ho gayI hai vahI puruSa 'pittakaphAnilopahatendriya' zabda kA artha hai| abhiprAya yaha hai ki isa prakAra se dUSita indriyavAle puruSa ko hI yaha viparyaya jJAna hotA hai| isase kapha, pitta, vAyu prabhRti doSoM meM samIpa kI vastuoM ke ajJAna evaM dUra kI vastuoM ke jJAna ina donoM ke utpAdana kI zakti samarthita hotI hai| (pra0) agara kevala doSa ke sAmarthya se hI dUra ke viSaya pratibhAsita hote haiM, to phira mabhI viSayoM kA pratibhAsa (viparyaya ) sarvatra ho, kyoMki ( amuka sthAna meM hI amuka vastu kA pratibhAsa ho isa ) niyama kA koI kAraNa nahIM hai ? isI prazna ke samAdhAna meM 'asaMnihitaviSayajJAnasaMskArApekSAdAtmamanasoH saMyogAt' yaha vAkya likhA gayA hai| arthAt azvAdi asaMnihita viSayoM kA bahuta pahile se jo jJAna ho cukA hai, usa jJAna se utpanna saMskAra kI sahAyatA se AtmA aura mana ke saMyoga ke dvArA viparyaya kI utpatti hotI hai| abhiprAya yaha hai ki kathita rUpa se dUSita indriya gorUpa piNDa meM saMyukta rahane para bhI usameM rahanevAle gotva kA grahaNa nahIM karatI hai, ( phalataH gotva rUpa se go kA grahaNa nahIM karatI hai ) kintu gopAdRzya se yukta ( azyAdi ) arthoM kA hI grahaNa karatI hai, kyoMki vastuoM ke aneka rUpa haiN| isa sAdRzya ke dvArA azvaviSayaka saMskAra prabuddha ho jAtA hai| isa prabuddha saMskAra ke dvArA yadyapi azva kI smRti hI ucita hai, phira bhI mana ke doSa se go meM azva ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam guNe viparyaya prazastapAdabhASyam vAzva iti / asatyapi pratyakSe pratyakSAbhimAno bhavati, yathA vyapagataabhAva, AtmA aura mana ke saMyoga evaM adharma ina tIna hetuoM se hotI hai| ( ina kAraNoM meM se ) AtmamanaHsaMyoga ko ukta donoM viSayoM ke jJAna se utpanna saMskAra kA sAhAyya bhI apekSita hotA hai| yaha ( viparyaya ) kapha, pitta aura vAyu ke prakopa se bigar3I huI indriyavAle puruSa ko hI hotI hai| jaise go meM azva kA jJAna (viparyaya hai ) / (viparyaya ke aura udAharaNa nyAyakandalI vyApriyamANe cakSaSi tatsaMyukktameva tu gopiNDamazvAtmanA galatI yadIyaM nendriyajA, kA tIndriyajA bhaviSyati viparItakhyAti: ? ata evAnyasyAnyAropeNa pratibhAsanAd yo'pi niradhiSThAne viparyayastatrApyavartamAno'rthaH svarUpaviparItena vartamAnAkAreNa pratIyata iti viparItakhyAtireva, na tvasatkhyAtiH, svarUpato'rthasya sambhavAdasato vAvabhAsanAyogAt / yatra sadazamarthamadhiSThAya viparyayaH pravartate, tatra sAdRzyaM kAraNam, niradhiSThAne tu vibhrame manodoSamAtrAnubandhini nAsya sambhavaH, yathA hi kAmAturasyetastato bhAvini strInirbhAse vijnyaane| saMskAro'pi tatraiva kAraNaM yatra savikalpako sAdRzya ke anurodha se azva kA anubhava rUpa hI jJAna hotA hai| ataH sabhI jagaha sabhI kA pratibhAsa (viparyaya bhI) nahIM hotA, kyoMki kathita sAdRzya aura saMskAra ye donoM hI usako niyamita karate hai| ata eva 'guru' ise 'indriyajanita bhrAnti' kahane haiN| yaha bhrAnti agara indriya se utpanna na ho, kevala saMskAra ke sAmarthya se hI utpanna ho to phira gorUpa Azraya se dUra rahanevAle evaM Abhaya meM na rahanevAle azvasva ko hI prakAzita kregii| athavA jisa puruSa kI indriyoM kA vyApAra niruddha hai use bhI ukta AkAra kI bhrAnti hogii| vyApAra se yukta cakSu ke sAtha saMyukta gopiNDa ko azvarUpa se grahaNa karatI huI bhI agara yaha anubhUti bhrAnti nahIM hai to phira kauna sI viparItakhyAti indriyajanita hogI ? ata eva viparyaya viparItakhyAti hI hai asatrakhyAti nahIM, kyoMki viparyaya meM eka kA hI dUsare rUpa se bhAna hotA hai| evaM jahA~ binA adhiSThAna ke bhI viparyaya hotA hai, vahA~ bhI avartamAna artha hI apane viruddha vartamAna kI taraha pratibhAsita hotA hai| cUMki svarUpataH vastu kI sambhAvanA hai, evaM sarvathA avidyamAna vastu kA bhAna asambhava hai| jahAM sadRza vastu ko adhiSThAna banAkara viparyaya kI pravRtti hotI hai, vahA~ sAdRzyajJAna hI viparyaya kA kAraNa hai / jahA~ kevala mana ke doSa se binA adhiSThAna kA hI viparyaya hotA hai, jaise ki kAmAtura puruSa ko cAro tarapha kI sabhI vastue~ strImaya dIkhatI hai, vahA~ sAdRzya kA jJAna kAraNa nahIM ho sktaa| saMskAra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAMnuvAdasahitam 427 prazastapAdabhASyam dhanapaTalamacalajalanidhisadRzamambaramaJjanacUrNapujazyAmaM zArvaraM tama iti / ye bhI haiM) jahA~ vastutaH pratyakSa ke na rahane para bhI pratyakSa ke ye abhimAna hote hai / 'medha se rahita yaha prakAza binA taraGga ke samudra kI taraha hai' evaM rAta kA yaha andhakAra aJjana ke cUrNa kI taraha kRSNa varNa kA hai'; nyAyakandalI bhramaH, nirvikalpake tvindriyadoSasyaiva sAmarthya tadbhAvabhAvitvAt / yathA zaGke piitjnyaanotpttau| viparyayasyodAharaNAntaramAha-asatyapi pratyakSe pratyakSAbhimAna ityAdinA gaganAvalokanakutUhalAdUrdhvamanupreSitA nayanarazmayo dUragamanAnmandavegAH pratimukhaiH sUryarazmibhiratiprabalavegairAhatAH pratinivartamAnAH svagolakasya guNaM dezAntare nirAlambaM nIlimAnamAbhAsayanto jaladharapaTalanirmuktanistaraGgamahodadhikalpamambaramiti pratyakSamiva rUpajJAnamapratyakSe nabhasi janayanti / svagolakaguNaM vyomAdhikaraNatvenendriyamAbhAsayatItyatra tadguNAnuvidhAnena pratItiniyamApramANam / tathA hi-kAmalAdhiSThitendriyAdhiSThAno vidrutkldhautrsviluptmivaantrikssmiiksste| kaphAdhikatayA dhavalagolako rajatasacchAyaM pazyati / zarvaryAM bhavaM zArvaraM tamo'JjanapuJja iva zyAmamiti kevalabhI kevala savikalpaka bhrama kA hI kAraNa hai| nirvikalpaka bhrama kA indriyadoSa hI kAraNa hai, kyoMki usake rahane se hI usakI utpatti hotI hai| jaise ki zaMkha meM pIta jJAna kI utpatti hotI hai / ___ 'asatyapi pratyakSe' ityAdi sandarbha ke dvArA viparyaya kA dUsarA udAharaNa dikhalAyA gayA hai| AkAza ko dekhane ke kutUhala se Upara kI ora praSita A~kha kI razmiyoM ko gati dUra jAkara dhImI ho jAtI hai| phira nIce kI ora jAtI huI prabala gati se yukta sUrya kI razmiyoM se bAdhA pAkara ve hI razmiyA~ nIce kI ora lauTatI haiM / taba ( ye hI cakSu kI razmiyA~) apane golaka ke hI guNa nIlavarNa ko binA adhiSThAna ke hI pratibhAsa karAtI huI apratyakSa AkAza meM pratyakSa kI isa AkAra ke jJAna ko utpanna karatI hai ki 'yaha meghoM se rahita AkAza taraGgoM se zUnya samudra ke samAna hai' (kathita sthala meM ) 'nayana kI razmiyAM apane adhiSThAna bhUta golaka ke guNa ke hI AkAza meM pratibhAsita karAtI haiM' isa avadhAraNa meM yaha pratIti hI pramANa hai ki sadA se golaka ke guNa kA hI pratibhAsa AkAza meM niyamataH hotA hai, jaise ki kamala nAma kI vyAdhi se dUSita cakSugolaka vAle puruSa ko AkAza pighale hue suvarNa rasa se lipA huA sA dIkhatA hai| vahI AkAza kapha ke Adhikya se svaccha golakavAle puruSa ko cA~dI kI taraha dIkhatA haiM / 'zarvayA~ bhavaM zArvaram' isa vyutpatti ke anusAra rAta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe viparyaya prazastapAdabhASyam anumAnaviSaye'pi bASpAdibhidhUmAbhimatairvahnayanumAnam, gavayadarzanAcca gauriti / trayodarzanaviparIteSu zAkyAdidarzaneSvidaM bASpa ko dhUma samajhakara usake dvArA ( jala meM ) vahni kA anumAna, anumAna ke viSaya meM viparyayakA udAharaNa hai| athavA gavaya ke sIMga ko dekhakara go kA anumAna bhI ( isakA udAharaNa hai ) / Rgveda, sAmaveda nyAyakandalI jJAnamatyantatejo'bhAve sati sarvatrAropitarUpamAtraviSayamapratyakSamapi pratyakSamiva pshyti| anumAnaviSaye'pi bASpAdibhirbASpadhUlipatAkAdibhidhUmAbhimatedhUma iti jJAtairanagnike deze'gnyanumAnam / tathA gavayaviSANadarzanAd gauriti jJAnamanumAnaviparyayaH / __ atyantadurdarzanAbhyAsAcca viparyayo bhvtiityaah-tryiidrshnvipriitessviti| trayANAM vedAnAmRgyajuHsAmnAM samAhAraH trayI, atharvavedastu trayyekadeza ev| dRzyate svargApavargasAdhanabhUto'rtho'nayeti darzanam, trayyeva darzanaM trayIdarzanama, tadviparIteSu zAkyAdidarzaneSu zAkyabhitrakanirgranthakasaMsAramocakAdizAstreSvidaM zreya iti yadupadizanti tat pramANamiti jJAnaM mithyApratyayaH, teSu kazcidevopagRhIteSu sarveSAM varNAzramiNAM vigAnAt pramANavirodhAcca / tathA zarIrendriyamanaHsvAtmAbhimAno viparyayastebhyo vyatiriktasya jJAtuH pratipAdanAt / kA andhakAra hI 'zArvarya' zabda kA artha hai / 'rAta meM utpanna yaha andhakAra aJjana samUha kI taraha zyAma hai' yaha jJAna yadyapi teja kA atyanta abhAva hone para sabhI sthAnoM meM Aropita rUpaviSayaka hone para bhI apratyakSa viSayaka hI hai phira bhI pratyakSa kI taraha dIkhatA hai| anumAna rUpa viparyaya vaha hai jahA~ 'bASpAdi se' arthAt dhUma samajhe jAnevAle vASpa dhUla aura patAkAdi se agni rahita dezoM meM jo vahni kA jJAna hotA hai ( vahI anumAnarUpa viparyaya haiN)| isI taraha gavaya ke sIMga ko dekhane se jo go kA jJAna hotA hai, vaha bhI viparyagarUpa anumAna hI hai| 'trayIdarzanaviparIteSu' ityAdi se yaha dikhalAyA gayA hai ki kutsita darzanoM ke abhyAsa se bhI viparyayarUpa avidyA kI utpatti hotI hai / 'trayANAM samAhAraH trayI' isa vyutpatti ke anusAra Rgveda, yajurveda aura sAmaveda ina tInoM ke samudAya kA nAma hI 'trayI' hai| atharvaveda trayo kA hI ekadeza hai| 'dRzyate svargApavargasAdhanabhUto'rtho'nayA iti darzanam' isa vyutpatti ke anusAra jisa dRSTi se svarga aura mokSa ina donoM ke kAraNIbhUta vastu dekho jAya vahI dRSTi prakRta 'darzana' zabda kA artha hai / 'trayyeva darzanam trayodarzanam' For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam zreya iti mithyApratyayaH viparyayaH zarIrendriyamanaH svAtmAbhimAnaH, kRtakeSu nityasvadarzanam, kAraNavaikalye kAryotpattijJAnam hitamupadizatsvahitamiti jJAnam, ahitamupadizatsu hitamiti jJAnam / 1 , Acharya Shri Kailashsagarsuri Gyanmandir ko dhAraNa na karanA cAhie ke prati ye 'mere hitU nahIM haiM, aura yajurveda ina tInoM ke samUha rUpa ) trayI ke viruddha matavAle bauddhAdi darzanoM meM 'yahI mokSa kA kAraNa hai' isa prakAra kA abhimAna bhI viparyaya hai / zarIra athavA indriya yA mana ko AtmA samajhanA bhI viparyaya hai / utpattizIla vastuoM meM nityatva kA jJAna, kAraNoM ke na rahane kArya kI utpatti kA jJAna, hita upadeza karanevAloM meM 'yaha merA hitU nahIM hai' isa prakAra kA jJAna, aniSTa upadeza karanevAloM meM 'yahI merA hita hai' isa prakAra kA jJAna, ye sabhI jJAna viparyaya haiM / para bhI nyAyakandalI kRtakeSu vedeSu nityatvAbhimAno viparyayo mImAMsakAnAm / kAraNavaikalye dharmAdharmayorabhAve kAryotpattijJAnaM sukhaduHkhAdivaicitryajJAnaM tacchiSyANAM viparyayo laukAyatikAnAm / prANino na hiMsitavyA malapaGkAdikamazuci na dhArayitavyamityAdikaM hitamupadizatsu vedavRddheSu ahitamiti vijJAnaM prANihiMsAparo dharmo malapaGkAdidhAraNameva zreyasa ityahitamupadizatsu kSapaNakasaMsAramocakAdiSu hitamiti vijJAnaM tacchiSyANAM viparyayaH / 426 isa vyutpatti ke anusAra kathita zrathI se artha hai / trayI ke viruddha jo zAkyAdi ke aura sasAramocakAdi ke zAstroM meM se koI upadeza karate haiM, usa upadeza pratyaya hI hai / kyoMki ve zAstra kisI hai / evaM unameM sabhI bAteM varNAzramiyoM ke bhI bahirbhUta haiM / isI prakAra zarIra, indriya aura mana meM se pratyeka meM AtmA kA abhimAna bhau viparyaya hI hai, kyoMki ina saboM se bhinna rUpa meM AtmA kA astitva pramANoM se siddha hai / abhinna darzana hI prakRta 'trayIdarzana' zabda kA darzana haiM unameM arthAt bauddha, bhinnaka, nirgranthaka kisI meM 'yaha kalyANa kA kAraNa hai' aisA jo prAmANya kA jJAna bhI ( viparyaya rUpa ) mithyAatisAdhAraNa vyakti ke dvArA hI parigRhIta viruddha hI haiM, aura unakI bAteM pramANoM se prayatna se utpanna zabdarUpa vedoM meM nityatva kA abhimAna bhI na hai / 'kAraNoM ke vaikalya' se arthAt dharma aura adharma ke kA jJAna arthAt sukha-duHkhAdi vaicitrya kA laukAyatikoM aura unake ziSyoM kA jJAna bhI viparyaya hI hai / prANiyoM kI hiMsA na karano cAhie, ityAdi prakAra ke 'hita' isa AkAra kA jJAna evaM malapaGkAdi azuci vastuoM upadeza karanevAle vedajJa vRddhoM 'prANiyoM kI hiMsA hI parama For Private And Personal mImAMsakoM kA viparyaya hI rahane para bhI kAryotpatti

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Acharya Shri Kailashsagarsuri Gyanmandir 430 myAyakandalIsaMvalitaprazastapAdabhAdhyama [guNe viparyayanyAyakandalI atra kecid vadanti- viparyayo nAsti, kAraNAbhAvAt / tadabhAvazcendriyANAM ythaarthjnyaanjnnsvbhaavtvaat| doSavazAdayathArthamapi jJAnamindriyANi janayantIti cenna, zaktivighAtamAtrahetutvAd doSANAm / zuktisaMyuktamindriyaM doSopahatazaktikaM zuktikAtvaM na gRhNAti, na tvasannihitaM rajataM prakAzayati doSANAM saMskArakatvaprasaGgAt / yadi cApratyakSamapi cakSuradhyakSayati ? sarvasya sarvavittvaM kena vAryeta ? idaM rajatamiti jJAnasya zuktikAlambanamiti hi saMvidviruddhama / yasyAM hi saMvidi yo'rtho'vabhAsate sa tasyA Alambanam / rajatajJAne ca rajataM pratibhAti, na shuktikaa| na cAgRhItarajatasya zuktau tadbhamaH / tasmAdidamiti zuktikAviSayo'nubhavo rajatamiti sadRzAvabodhaprabodhitasaMskAramAtra doSakRtaM tadityaMzapramoSaM rajatasmaraNamiti dve ime saMvittI bhinnvissye| dharma hai, malapaGkAdi kA dhAraNa karanA hI paramazreya hai, ityAdi upadeza karanevAle kSapaNaka saMsAramocakAdi meM 'ye hI mere hitU hai' ityAdi AkAra ke unake ziSyoM ke jJAna bhI viparyaya haiN| isa prasaGga meM koI kahate haiM ki (pra0) viparyaya nAma kA koI jJAna hI nahIM haiM, kyoMki usakA koI kAraNa nahIM hai / indriyA~ cUMki yathArtha jJAna ko hI utpanna kara sakatI haiM, ata: siddha hotA hai ki viparyaya ( yA mithyAjJAna ) nAma kI koI vastu nahIM hai| agara kaheM ki (u0) doSa ke sAhAyya se indriyA~ ayathArtha jJAna ko bhI utpanna kara sakatI haiM ? (pra0) ( kintu yaha kahanA bhI sambhava ) nahIM hai, kyoMki doSa kAraNoM kI zakti ko kevala vighaTita hI kara sakate haiM, jisa puruSa ke cakSu kI zakti doSa ke dvArA vighaTita ho gayI hai. usa cakSu kA yadi zuktikA ke sAtha saMyoga bhI hotA hai, to bhI vaha cakSu zuktikAtva ko grahaNa nahIM kara sakatI, evaM na dUrastha rajata ko hI prakAzita kara sakatI hai, yadi aisI bAta ho to phira doSoM meM saMskAra kI janakatA mAnanI par3egI, phira sabhI jIvoM meM AnevAlI sarvajJatA ko Apatti kA nivAraNa kisa prakAra hogA? evaM yaha anubhava ke bhI viruddha hai ki 'idaM rajatam' isa jJAna kA viSaya zuktikA hai, kyoMki jisa jJAna meM jo bhAsita hotA hai vahI usakA viSaya hotA hai| 'idaM rajatam' isa jJAna meM rajata hI bhAsita hotA hai, zuktikA nhiiN| ajJAta rajata kA zuktikA meM bhrama bhI nahIM ho sktaa| ataH prakRta 'idaM rajatam' isa jJAna meM 'idam' yaha aMza zuktikAviSayaka anubhava hai. evaM rajatam' yaha aMza rajata viSayaka smRti hai, jisameM kAraNIbhUta anubhava ke viSaya meM kA 'tattA' kA aMza haTa gayA hai| usa smRti kI utpatti ( rajata me rahanevAlI zuktikA ke ) sAdRzya se ubuddha saMskAra se hotI hai / tasmAt 'idam' yaha anubhavarUpa aura 'rajatam' yaha smRti rUpa phalataH do vibhinna viSayaka jJAna hai / ( 'idaM rajatam' yaha eka akhaNDa viziSTa jJAna nahIM hai ) / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 431 prakaraNam] bhASAnuvAdasahitam nyAyakandalI atrocyate-yadi rajatajJAnaM na zuktikAviSayaM kiM tveSA rajatasmRtiH, tadA tasmin jJAne rajatArthI pUrvAnubhUte eva rajate pravartata na zuktikAyAm, smRteranubhavadeze pravartakatvAt / atha manyase-indriyeNa rajatasya sAdhAraNaM rUpaM zuktikAyAM gRhItam, na zuktikAtvaM vizeSaH, rajatasmaraNena ca tadityullekhazUnyenAnirdhAritadigdezaM rajatamAtramupasthApitam, tatrAnayoguhyamANasmaryamANayograhaNasmaraNayozca sAdRzyAd vizeSAgrahaNAcca vivekamanavadhArayan zuktikAdeze pravartate, sAmAnAdhikaraNyaM zuktikArajatayoradhyavasyati rajatametaditi / tadapyayuktam, avivekasyApyagrahaNAt / rajatAbhedagraho hi rajatArthinaH zuktikAyAM pravRttikAraNaM na sAdRzyam, bhedagrahaNaM ca tato nivRttikAraNam, tadubhayorabhAvAnna pravartate na nivartata iti syAt, na tu niyamena pravartata, vizeSAbhAvAt / evaM sAmAnAdhikaraNyamapi na syAdabhedAgrahaNasyApi vaiyadhikaraNyahetoH sambhavAt / tathA ca pravRttyuttarakAlIno nedaM rajatamiti bAdhakapratyayo'pi na ghaTate, zuktikArajatayo do na gRhIto na tu tAdAtmyamadhyavasitaM yenedaM pratiSidhyate, bhedAgrahaNaprasaJjitasya zuktikAyAM rajata. (u0) isa prasaGga meM hamaloga kahate haiM ki ukta rajataviSayaka jJAna meM agara zukti viSaya na ho, vaha kevala rajata kI smRti hI ho to phira isa jJAna ke bAda rajata ko prApta karane kI icchA rakhanevAlA puruSa pahile se anubhUta rajata meM hI pravRtta hotA zuktikA meM nahIM, kyoMki smRti ( apane kAraNIbhUta ) pUrvAnubhava ke viSaya rUpa deza meM hI pravRtti kA utpAdana kara sakatI hai| (pra0) prakRta meM rajata kA sAdhAraNa rUpa ( idantva ) hI indriya se zuktikA meM gRhIta hotA hai, zuktikA kA vizeSa dharma zuktikAtva nhiiN| pUrvAnubhava kI viSaya tattA' ke sambandha se sarvathA rahita rajata kI smRti se anizcita kevala rajata hI jisa kisI deza meM upasthita kiyA jAtA hai / anubhUta evaM bhRta donoM viSayoM ke evaM anubhava aura smRti donoM jJAnoM ke sAdRzya, evaM donoM viSayoM ke asAdhAraNa dharmoM kA ajJAna, ina donoM se rajata kI icchA rakhanevAle puruSa ko zuktikA aura rajata ke bheda kA nizcaya nahIM ho paataa| ataH vaha puruSa zukti rUpa deza meM hI rajata ke lie pravRtta ho jAtA hai| evaM zuktikA aura rajata ina donoM meM abheda ko yaha nizcaya karatA hai ki 'yaha rajata hai'| (u0) kintu ukta kathana asaGgata hai, kyoMki ( ukta sthala meM) abheda kA jJAna nahIM hotA, evaM zuktikA meM rajata ke abheda kA jJAna pravRtti kA kAraNa hai, donoM kA sAdRzya nhiiN| evaM rajata aura zukti ke bheda kA jJAna (zuktikA meM rajatArthI kI) nivRtti kA kAraNa hai| isa prakAra ( zuktikA meM 'idaM rajatam' ityAdi sthaloM meM) pravRtti aura nivRtti ina donoM meM se eka bhI nahIM banegI, kyoMki na vahA~ abheda kA jJAna hai na bheda kA / evaM ukta jJAna For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 432 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe viparpaya nyAyakandalI vyavahArasyAyaM pratiSedha iti cenna, abhedAgrahaNAdatadvayavahArapravRtterapi sambhavAt / asti ca zuktikAdeze rajatArthinaH pravRttiH, asti ca sAmAnAdhikaraNyapratyayo rajatametaditi, asti ca bAdhakapratyaya idantAdhikaraNasya rajatAtmatAniSedhaparaH / tenAvagacchAmaH zuktisaMyuktenendriyeNa doSasahakAriNA rajatasaMskArasacivena sAdRzyamanurundhatA zuktikAviSayo rajatAdhyavasAyaH kRtaH / yaccedamuktaM zuktikAlambanatvamanubhavaviruddhamiti, tadasAram / idantayA niyatadezAdhikaraNasya cAkacikyaviziSTasya zuktikAzakalasyApi pratibhAsanAta / hAnAdivyavahArayogyatA cAlambanArthaH, sa cAtraiva sambhavati / yo'pi bhedAgrahAcchuktau rajatavyavahArapravRttimicchati, tenApi viparyayo'GgIkRtaH, asmistaditi vyavahArapravRttereva viparyayatvAt / yacca zaktivyAghAtahetutvaM ke bAda niyama pUrvaka honevAlI pravRtti kI bhI upapatti nahIM ho sakegI, kyoMki prakRta meM koI antara nahIM hai| isI prakAra abheda kA jJAna bhI nahIM ho sakegA, kyoMki bheda ke jJAna ke kAraNa abheda ke agrahaNa kI bhI vahA~ sambhAvanA hai / evaM yahA~ pravRtti ke bAda jo 'nedaM rajatam' ityAdi AkAra kI bAdhaka pratIti hotI hai, vaha bhI nahIM bana sakegI, kyoMki zuktikA aura rajata ina donoM ke bheda jJAta hI nahIM haiM, evaM donoM kA abheda bhI gRhIta nahIM hai, phira kisase ukta pratiSedha ko upapatti hogI ? (pra0) zuktikA aura rajata ina donoM ke bheda ke ajJAna se zuktikA meM rajatavyavahAra kI jo sambhAvanA hotI hai, usI kA niSedha 'nedaM rajatam' ityAdi se hotA hai| ( isa prakAra se upapatti ) nahIM kI jA sakatI, kyoMki ukta abheda ke agrahaNa mAtra se to rajata se bhinna ( ghaTAdi) vyavahAra bhI ho sakatA hai| kintu zuktikA ke pradeza meM hI rajata kI icchA karanevAloM kI pravRtti hotI hai, evaM abheda kI yaha pratIti hotI hai ki yaha rajata hai| evaM idantya ke Azraya zuktikA meM rajatasvarUpatva kA niSedha karanevAlA (neda rajatam) yaha bAdhaka pratyaya bhI hai| isase yaha nizcita rUpa se samajhate hai ki zukti kA se saMyukta indriya hI zukti kA meM rajata viSayaka nizcaya ko utpanna karatI hai| yaha avazya hai ki indriya ko isa vizeSa kArya ke lie doSa rUpa sahakArI kI, rajatasaMskAra se sahAyatA kI aura sAdRzya ke anurodha kI AvazyakatA hotI hai| yaha jo kahA jAtA hai ki zuktikA rajatajJAna kA viSaya ho, yaha anubhava se bAhara kI bAta hai usameM bhI kucha sAra nahIM hai, kyoMki idantva kA niyata adhikaraNa evaM cAkacikya se yukta zuktikA khaNDa, ye donoM bhI to usa pratIti meM viSaya haiM hii| jisa pratIti se jisameM grahaNa yA tyAga kI yogyatA Ave vahI usa pratIti kA viSaya hai yaha yogyatA ( isa 'idaM rajatam' isa jJAna meM bhAsita honevAle rajata meM bhI) hai hii| jinakI yaha abhilASA hai ki bheda ke ajJAna se hI zukti meM rajata kA vyavahAra aura pravRtti donoM kI upapatti For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI doSANAmiti, tadapi na kiJcit, vAtAdidoSaduSTAnAM dhAtUnAM rogAntarajananopalambhAta / sarvasya sarvavittvaM ca doSANAM zaktiniyamAdeva parAhatam / na ca jJAnasyArthavyabhicAre sarvatrAnAzvAsaH, yatnenAnviSyamANAnAM bAdhakAraNadoSANAmanupalambhAdabhAvasiddhau tadvayAptasya viparyayasyAbhAvAvagamAdeva vishvaasopptteH| viparyayAnamyupagame ca dvicandrajJAnasya kA gatiH ? doSavyatibhinnAnAM cakSarazmyavayavAnAM ca pRthaGa nirgatya patitAnAM candramasi janitasya jJAnadvayasyAyaM dvitvAvabhAsa iti cenna, jJAnadharmasya cakSuSA grhnnaabhaavaat| jJAnadharmo jJeyagatatvena gRhyamANo jJeyagrAhakeNavendriyeNa gRhyata ityabhyupagame tu bhrAntiH samathitA syAt, anyadharmasyAnyatra grahaNAt / ityalamatiprakopitaiH shrotriydvijnmbhirityuprmyte|| ye tu zuktikAyAM rajatapratItAvalaukikaM rajataM vastubhUtameva pratIyata iti ho, ve bhI vastutaH 'viparyaya ko svIkAra hI karate haiM, kyoMki jahA~ jo nahIM hai vahA~ usake vyavahAra kI pravRtti hI vastutaH 'viparyaya' hai| doSa kevala zakti kA vyAghAta hI kara sakatA hai' isa kathana meM bhI kucha sAra nahIM hai, kyoMki vAyu prabhRti doSoM se yukta dhAtuoM se roga nAma kI dUsarI vastu kI utpatti hotI hai / zakti ke niyamana se hI sabhI janoM meM sarvajJatA ko Apatti khaNDita ho jAtI hai| kisI sthAna meM jJAna kA arthavya bhicArI honA jJAna meM sabhI vyavahAroM ke vizvAsa ko DigA nahIM sakatA, kyoMki yana pUrvaka anveSaNa karane para bAdha ke kAraNIbhUta doSa kI anupalabdhi se doSa ke abhAva kA nizcaya ho jaaegaa| phira doSa ke abhAva ke sAtha avazya rahanevAle viparyayAbhAva kI siddhi ( sulabha ) hogii| isa abhAva-nizcaya ke dvArA hI ( yathArtha ) jJAna meM vizvAsa kI upapatti hogii| viparyaya ko yadi na mAneM to candroM ke jJAna kI kyA gati hogI ? (pra0) doSa se yukta cakSu kI razmiyoM ke avayava alaga 2 nikala kara candramA ke Upara jAte haiM, ataH eka hI candra ke do jJAna utpanna hote haiN| donoM jJAnoM meM rahanevAle dvitva kA hI candramA meM bhAna hotA hai| (u0) aisI bAta nahIM hai, kyoMki jJAna meM rahane vAle dharma kA cakSu se bhAna honA sambhava nahIM hai| yadi yaha mAna bhI leM ki (pra.) jJAna kA dharma jaba jJeya meM gRhIta hotA hai, taba jJeya kA jJAna jisa indriya se hotA hai usIse jJAnagata dharma bhI gRhIta hotA hai / (u0) to phira isase bhI viparyaya yA bhrAnti hI samarthita hotI hai, kyoMki ( Apa ke kathanAnusAra bhI ) anya ( jJAna ) kA dharma dvitva anyatra (viSaya candramA meM ) hI gRhIta hotA hai / atyanta kruddha zrotriya brAhmaNoM ko isase adhika kahanA vyartha samajhakara maiM isase virata hotA huuN| jo koI isa rIti se viparyaya kA khaNDana karate haiM ki ( zukti meM ) vastutaH For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 434 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe viparyaya prazastapAdabhASyam anadhyavasAyo'pi pratyakSAnumAnaviSaya eva saJjAyate / tatra zyakSaviSaye tAvat prasiddhArtheSvaprasiddhArtheSu vA vyAsaGgAdarthitvAdvA kimityAlocanamAtramanadhyavasAyaH / yathA vAhIkasya pana pratyakSa yA anumAna ke dvArA jJAta honevAle viSayoM kA hI anadhyavasAya bhI hotA hai| inameM pahile se jJAta athavA ajJAta kisI anya viSaya meM magna, athavA kisI vizeSa prakAra kI pratIti kI icchA yA kisI prayojana se abhibhUta puruSa kA ( 'yaha kyA hai ?' isa AkAra kA) kevala Alocana jJAna hI pratyakSa ke dvArA jJAta honevAle viSaya kA anadhyavasAya hai| jaise ki bhAra DhonevAle puruSa ko kaTahala prabhRti phaloM ko dekhane ke bAda yaha anizcayAtmaka (anadhyavasAya ) hotA hai (ki, yaha kyA hai ? ) usa ( bhAravAhI puruSa ) ko nyAyakandalI vadanto viparyayAbhAvaM samarthayanti, teSAmasmijJAne pravRttirna syAdalaukikasyArthaniyAhetutvAnavagamAt / anadhyavasAyo'pi pratyakSAnumAnaviSaye sajAyate / pratyakSAnumAnaviSaye viparyayastAvadbhavati, anadhyavasAyo'pi bhavatItyapizabdArthaH / pratyakSaviSaye tAvadanumAnaviSaye krameNAnadhyavasAyo vaktavya ityabhiprAyeNa kramavAcinaM tAvacchabdamAha-prasiddhArtheSvaprasiddhArtheSu vA vyAsaGgAdathitvAdvA kimityaalocnmaatrmndhyvsaayH| prasiddhAzca te arthAzca prasiddhArthAH, ye'rthA; pUrvaM jJAtAsteSu vyAsaGgAdanyatrAsaktacittatvAd vizeSapratIyathitvAd vA kimityaalocnmaatrm| gate vidyamAna rajata kA hI bhAna hotA hai, kintu vaha rajata alaukika hai| unake mata se isa jJAna ke bAda pravRtti nahIM hogI, kyoMki alaukirU vastu se kisI bhI kArya kI utpatti kahIM bhI kisI ko jJAta nahIM hai| 'anadhyavasAyo'pi' ityAdi vAkya meM prayukta 'api' zabda kA yaha abhiprAya hai ki jisa prakAra viparyaya pratyakSa evaM anumAna ke dvArA jJAta hone vAle viSayoM kA hI hotA hai, usI prakAra 'anadhyavasAya' bhI una donoM prakAra ke viSayoM kA hI hotA hai| prakRta vAkya meM krama ke vAcaka 'tAvat' zabda kA prayoga isa abhiprAya se kiyA gayA hai ki pratyakSa ke viSaya aura anumAna ke viSaya mazaH donoM meM hI anadhyavasAya bhI samajhanA cAhie / 'prasiddhAzca te arthAzca' isa vyutpatti ke anusAra 'prasiddhArtheSu' ityAdi bAkya meM prayukta 'prasiddhArtha' zabda se vaha artha lenA cAhie jo pahile se jJAta ho / 'teSu vyAsaGgAt' arthAt unase bhinna viSayoM meM citta ke lage rahane ke kAraNa athavA kisI ke vizeSa prakAra se pratIti ke 'athitva' arthAt prApti kI icch| se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 435 prazastapAdabhASyam sAdiSvanadhyavasAyo bhvti| tatra sattAdravyatvapRthivItvavakSatvarUpavattvAdizAkhAdyapekSo'dhyavasAyo bhavati / panasatvamapi panaseSvanuvattamAmrAdibhyo vyAvRttaM pratyakSameva, kevalaM tUpadezAbhAvAd vizeSasaMjJApratipattirna bhavati / anumAnaviSaye'pi nArikela DIpavAsinaH sAsnAmAtradarzanAt ko nu khalvayaM prANI syAdityanadhyavasAyo bhavati / bhI sattA, dravyatva, pRthivItva, vRkSatva, rUpavattva evaM zAkhA prabhRti dharmoM ke sAtha vaha vRkSa nizcita hI hai / evaM vibhinna sabhI panasoM ( kaTahala ) ko eka rUpa se samajhAnevAlI evaM panasa ko AmrAdi phaloM se bhinna rUpa meM samajhAnevAlI panasatva jAti kA bhI nizcaya hai hii| kevala use yaha vizeSa rUpa se jJAta nahIM rahatA hai ki 'isakA nAma kyA hai ?' nArikela dvIpa meM rahanevAleko kevala sAsnA ko dekhane se jo yaha kauna sA prANI hogA' isa AkAra kA anadhyavasAya hotA hai, vaha AnumAnika viSaya kA anadhyavasAya hai| nyAyakandalI prasiddha rAjani ko'pyanena pathA gata iti jnyaanmaatrbhnvdhaaritvishessmndhyvsaayH| aprasiddhaSvaparijJAnAdevAnadhyavasAyo yathA vAhIkasya panasAdiSvanadhyavasAyo bhavati, dakSadezodbhavasya panasAdiSvanadhyavasAya ityarthaH / tatrApi panase sattvadravyatvapRthivItvavRkSatvarUpatvAdizAkhAdyapekSo'dhyavasAya eva, dravyametat pArthivo'yaM vRkSo'yaM rUpAdimAn zAkhAdimAMzcetyavadhAraNAt / panasatvamapi panaseSvanuvRttamAmrAdibhyo vyAvRttaM nirvikalpakapratyakSameva / kevalaM tvasya panasazabdo nAmadheyamityupadezAbhAvAd vizeSasaMjJApratipattirna bhavati panasazabdavAcyo'yamiti pratipattirna bhavati, kintu kimapyasya nAmadheyaM 'kimityAlocanamAtram' arthAt kisI prasiddha rAjA ke jAne para bhI koI isa rAste se gayA hai| isa prakAra kA (anavadhAraNAtmaka ) jJAna-jisase kisI ke asAdhAraNa dharma kA nirdhAraNa nahIM hotA-~-'anadhyavasAya' hai| abhiprAya yaha hai ki 'asiddhoM meM' arthAt pahile se bilakula ajJAta viSayoM meM 'aparijJAna se' arthAt vastuoM ke sAmAnya viSayaka yathArtha jJAna ke na rahane se 'anadhya va sAya' hotA hai| jaise ki pAlakI Dhone vAle ko evaM dakSiNa deza meM rahane vAloM ko panasa ke ( kaTahala ) vRkSa meM anadhyavasAya hotA hai| yadyapi vahA~ bhI sabhI vRkSoM meM rahanevAle zAkhAdi ke jJAna se panasa meM sattA dravyatva, pRthivIla, vRkSatva evaM rUpavattvAdi viSayaka (yaha sat hai ) yaha dravya hai, yaha pArthiva hai, yaha vRkSa hai, yaha rUpavAlA hai, yaha zAkhA se yukta hai ityAdi pratItiyA~ una ( dakSa deza ke vAsiyoM ) ko bhI hotI hI haiM, evaM sabhI panasoM meM rahanevAle evaM Ama prabhRti meM na rahanevAle panasatva kA nirvikalpaka pratyakSa bho honA hI hai For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 436 nyAyakAdalIsaMvalitaprazastapAdabhASyama [ guNe svapna prazastapAdabhASyam uparatendriyagrAmasya pralInamanaskasyendriyadvAreNava yadanubhavanaM jisa vyakti ke sabhI indriya mana ke pralIna hone ke kAraNa nyAyakandalI bhaviSyatItyetAvanmAtrapratItiH syAt / seyaM sajJAvizeSAnavadhAraNAtmikA prtiitirndhyvsaayH| _anumAnaviSaye'pi nArikeladvIpavAsina: sAsnAmAtradarzanAt ko nu khalvatra pradeze prANI syaadityndhyvsaayH| nArikeladvIpe gavAmabhAvAt tatratyo loko'prasiddhagojAtIyaH, tasya dezAntaramAgatasya vane sAsnAmAtradarzanAt sAmAnyena piNDamAtramanumAya tatra jAtivizeSaviSayatvena ko nu khalvatra prANI syAdityanavadhAraNAtmakaM jJAnamanadhyavasAyaH, adhyavasAyavizeSAvadhAraNajJAnAdanyaditi vyutpattyA / nanvayaM saMzaya eva, anavadhAraNAtmakatvAt / na, kAraNabhedAt, svarUpabhedAcca / kiJca, ubhayavizeSAnusmaraNAt saMzayo na tvanadhyavasAyaH, pratItivizeSaviSayatvenApyasya smbhvaat| tathAnavasthitobhaya. kintu 'isakA nAma panasa hai' isa AkAra ke upadeza ke abhAva sa 'panasa' rUpa vizeSa kA jJAna nahIM ho pAtA arthAt 'yaha panasa zabda kA abhidheya artha hai' isa prakAra kA jJAna nahIM ho paataa| kevala isakA bhI koI nAma hogA' itanI hI pratIti hotI hai / saMjJA vizeSa kI yahI 'avadhAraNAtmaka' pratIti 'anadhyavasAya (rUpa avidyA ) hai / __nArikela- dvIpavAsiyoM ko isa deza meM kevala sAsnA ke dekhane se gAya ke viSaya meM 'yaha kauna prANI hai ? yaha jJAna anumAna ke dvArA jAnane yogya viSaya kA anadhyavasAya hai / abhiprAya yaha hai ki nArikela dvIpa meM gAyeM nahIM hotIM, ata: usa deza ke nivAsiyoM ko gAyoM kA jJAna nahIM rhtaa| usa deza kA koI vyakti dUsare devA ke bana meM jAkara kevala sAsnA ko dekhane ke bAda kevala piNDa kA anumAna karatA hai| isake bAda use vizeSa jAti ke usa sAsnAvAle vyakti kA 'yaha kauna sA prANI' isa AkAra kA jo jAna hotA hai vaha anumAna viSayaviSayaka anadhyavasAya hai| 'vizeSAvadhAraNAdanyat' isa vyutpatti ke anusAra vizeSadharma pUrvaka nizcaya rUpa avadhAraNAtmaka na hone ke kAraNa hI ukta jJAna 'anadhyavasAya' hai| (pra0) to phira yaha saMzaya hI hai, kyoMki nizcayAtmaka nahIM hai| (u0) yaha saMzaya nahIM ho sakatA, kyoMki isakA svarUpa aura isake kAraNa donoM hI saMzaya se dUsare prakAra ke haiN| aura bhI bAta hai, donoM koTiyoM ke asAdhAraNa dharmoM ke pazcAt smaraNa se saMzaya hotA hai anadhyavasAya nahIM, kyoMki anadhyavasAya meM viSaya honevAle padArthoM ke asAdhAraNa dharma yadi ajJAta bhI raheM taba bhI anadhyavasAya rUpa jJAna ho sakatA hai / saMzaya aura anadhyavasAya ina donoM meM yahI bheda hai ki saMzaya meM anizcita do koTiyoM kA sambandha rahatA hai, anadhyavasAya meM nhiiN| cUMki anadhyavasAya rUpa jJAna For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam mAnasaM tat svapnajJAnam / katham ? yadA buddhiparvAdAtmanaH zarIravyApArAdahani khinnAnAM prANinAM nizi vizrAmArthaviSayoM ke grahaNa se vimukha rahate haiM, usa vyakti ko kevala mana rUpa indriya se jo jJAna hotA hai vahI svapna jJAna' hai / (pra0) yaha kisa prakAra utpanna nyAyakandalI koTisaMsparzI saMzayo na tvayamiti bhedaH / vidyA tvayaM na bhavati, vyavahArAnaGgatvAditi / ___ svpnniruupnnaarthmaah-uprtendriygraamsyetyaadi| uparataH svaviSayagrahaNAd virata indriyagrAmo yasya asAvuparatendriyagrAmaH / prakarSaNa sarvAtmanA lInaM mano yasyAsau pralInamanaska iti / tasyoparatendriyagrAmasya pralInamanaskasyendriyadvAreNa yadanubhavanaM pUrvAdhigamAnapekSa paricchedasvabhAvaM mAnasaM manomAtraprabhavaM tat svapnajJAnam / yadA yathA puruSasya manaH pralIyate indriyANi ca viramanti tadarzayati-kathamityAdinA / AtmanaH zarIravyApArAd gamanAgamanAdahani khinnasya parizrAntasya prANino nizi rAtrau vizrAmArthaM zramopazamArthaM bhuktapItasyAhArasya rasAdibhAvena pariNAmArtha cAdaSTena kAritaM prayatnamapekSamANAdAtmAntaHkaraNasaMyogAnmanasi yaH kriyAprabandhaH kriyAsantAno jAtastasmAdantahRdaye nirindriye bAhyendriyasambandhazUnye Atmapradeze nizcalaM manastiSThati yadA, tadA puruSaH pralInamanaska ityaakhyaayte| pralIne ca tasmin manasyuparatendrisa vyavahAra nahIM cala pAtA ataH yaha jJAna 'avidyA' rUpa hI hai, yaha vidyA ke antargata nahIM A sktaa| 'uparatendriyagrAmasya' ityAdi vAkya svapna ke nirUpaNa ke lie likhe gaye haiM / 'uparataH indriyagrAmo yasya asau uparatendriyagrAmaH' isa vyutpatti ke anusAra jisa puruSa kI indriyA~ apane 2 viSayoM ke grahaNa se uparata' haiM arthAt apane viSayoM ko grahaNa karanA chor3a dI haiM vahI puruSa uparatendriyagrAma' zabda kA artha hai / 'prakarSaNa lInaM mano yasya' isa vyutpatti ke anusAra 'prakoNa' arthAt pUrNa rUpa se ( kisI viSaya meM ) lIna hai mana jisakA vahI puruSa 'pralonamanaska' zabda kA artha hai| (isa prakAra ke ) uparatendriya grAma aura pralIna manaska puruSa ko indriya ke dvArA jo vicAra rUpa evaM mAnasa arthAt manomAtrajanya pahile ke jJAnoM se sarvathA anapekSa anubhava hotA hai vahI 'svapna' hai| 'katham' ityAdi sandarbha ke dvArA yaha dikhalAyA gayA hai ki kisa samaya aura kisa prakAra se mana pralona hotA hai evaM indriyA~ viSayoM ke grahaNa se uparata hotI haiN| zarIra ke vyApAra arthAta gamana aura Agamana ke dvArA 'khinna' arthAt thake hue prANiyoM ko nizA arthAt rAta meM vizrAma' arthAt thakAvaTa ko miTAne ke lie evaM khAye aura piye hue dravya ko rasAdi rUpa meM pariNata karane ke lie AtmA aura anta:karaNa ke saMyoga se mana For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe svapna prazastapAdabhASyam mAhArapariNAmArthaM vAdRSTakAritaprayatnApekSAdAtmAnta:karaNasambandhAnmanasi kriyAprabandhAdantahRdaye nirindriye Atmapradeze nizcalaM manastiSThati, tadA pralInamanaska ityAkhyAyate / pralIne ca tasminnaparatendriyagrAmo bhavati, tasyAmavasthAyAM prabandhana prANApAnasantAnapravRttAvAtmamanaHsaMyogavizeSAt svApAkhyAt saMskArAccendriyadvAreNaivAsatsu viSayeSu pratyakSAkAraM svapnajJAnamutpadyate / hotA hai ? ( u0 ) zarIra ke ati saJcAlana se zrAnta prANiyoM ko vizrAma dene ke lie evaM bhojana ke paripAka ke lie hRdaya ke bIca vAhya indriyoM se rahita AtmA ke pradeza meM jisa samaya jisa purUSa kA mana (iSTa prApti yA aniSTa kI nivRtti ke lie ) AtmA ke dvArA jAnabUjha kara niSkriya hokara baiTha jAtA hai, usa samaya usa vyakti ko 'pralInamanaska' kahate haiM / (bAhyendriya pradeza meM mana kI yaha niSkriya sthiti ) mana kI una kriyAoM se hotI hai jo adRSTa yukta AtmA aura anta:karaNa ( mana ) ke sambandha se utpanna hotI hai| isa prakAra mana ke niSkiya hokara baiTha jAne ke kAraNa bAhya indriyAM apane kAmoM ko karane meM (usa samaya , asamartha ho jAto haiN| aisI avasthA meM prANavAyu aura apAna vAyu kI pravRttiyAM adhika ho jAtI haiM / aisI sthiti meM 'svApa' nAma ke AtmA aura mana ke vizeSa prakAra ke saMyoga, evaM saMskAra ina donoM se ( mana rUpa ) indriya ke dvArA hI avidyamAna viSayaka pratyakSAkAraka ( pratyakSa nahIM ) jo jJAna utpanna hotA hai use 'svapnajJAna' kahate haiN| nyAyakandalI yagrAmo bhavati, antaHkaraNAnadhiSThitAnAmindriyANAM viSayagrahaNAbhAvAt / tasyAM pralInamano'vasthAyAM prabandhena bAhulyena prANApAnavAyusantAnanirgamapravezalakSaNAyAM pravRttau sambhavantyAmAtmamanaHsaMyogAt svApAkhyAt svApa iti nAmadheyAt meM 'kriyAsantAna' arthAt kriyAoM ke samUha kI utpatti hotI hai| usa saMyoga ko isa kAma ke lie adRSTa se prerita prayatna ke sAhAyya kI bhI apekSA hotI hai| puruSa ke hRdaya ke bIca 'nirindriya' arthAt bAhya indriyoM ke sambandha se rahita AtmA ke eka pradeza meM jisa samaya mana nizcala rahatA hai, usI samaya vaha puruSa 'pralInamanaska' kahalAtA hai / usake arthAt mana ke pralIna hone para puruSa 'uparatendriya grAma' hotA hai, ( arthAt usake indriya viSayoM ko grahaNa karane se vimukha ho jAtI haiM ) kyoMki antaHkaraNa (mana) prANa aura apAna vAyuoM ke samudAya ke gamanAgamana rUpa pralIna vRtti ke utpanna hone para For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitam 439 prazastapAdabhASyam tattu trividham --saMskArapATavAddhAtudoSAdadRSTAcca / tatra saMskArapATavAt tAvat kAmI kruddho vA yadA yamarthamAvRtazcintayan svapiti, tadA saiva cintAsantatiH pratyakSAkArA saJjAyate / dhAtudoSAd vAtaprakRtistad vaha tIna prakAra kA hai, (1) saMskAra kI paTutA se utpanna (2) dhAtu ke doSa se utpanna evaM (3) adRSTa se utpanna / inameM saMskAra kI paTutA se utpanna svapna kA udAharaNa yaha hai ki jisa samaya kAmI athavA kruddha puruSa jisa vastu kI barAbara cintA karate hue sotA hai, usa samaya vahI cintAsamUha pratyakSa kA rUpa le letI hai| nyAyakandalI saMskArAcca pUrvAnubhUtaviSayAdasatsu dezakAlavyavahiteSu viSayeSu pratyakSAkAramaparokSasaMvedanAkAraM svpnjnyaanmutpdyte| tattu trividham / kuta ityAha -- saMskArapATavAditi / saMskArapATavAt tAvat kAmI kruddho vA yadA yamarthaM priyatamAM zatru vAdRto'numanyamAnazcintayan svapiti, tadA saiva cintAsantati: smRtisantatiH saMskArAtizayAt pratyakSAkArA sAkSAdarthAvabhAsinI sjaayte| zarIradhAraNAd dhAtavo ksAsRmAMsadomajjAsthizukrAtmAnaH, teSAM doSAd vAtAdidUSitatvAd viparyayo bhavatItyAhavAtaprakRtiryadi vA kutazcinnimittAdupacitena vAtena dUSitaH svAtmana AkAzagamanamitastato dhAvanamityAdikaM pazyati / pittaprakRtiH pittadUSito vA agnipravezakanakaparvatAbhyuditArkamaNDalAdikaM pazyati / zleSmaprakRtiH zleSmadUSito vA saritsamudraprataraNahimaparvatAdIt pazyati / svayamanubhUteSu paratrAprAyaH vibhinna kAla ke aura vibhinna deza ke viSayoM meM bhI 'pratyakSAkAra' arthAt aparokSa AkAra ke 'svapna' jJAna kI utpatti hotI hai| ( isa svapna jJAna ke) 'svApa' arthAt nidrA nAma kA AtmA aura mana kA saMyoga aura pahile ke anubhava ke dvArA jJAta viSayaka saMskAra bhI kAraNa haiM / (pra.) yaha tIna prakAra kA kyoM hai ? isa prazna kA uttara saMskArapATavAt' ityAdi sandarbha ke dvArA diyA gayA hai| kAmI athavA kruddha vyakti saMskAra kI paTutA se jisa samaya 'jisa artha ko arthAt priyatamA athavA zatru ko Adara se' arthAt ananyacitta hokara cintana karate hue sotA hai, usa samaya usI cintana' kA arthAt smRti kA samudAya saMskAra kI vilakSaNatA se pratyakSAkAra arthAt arthoM ko sAkSAt prakAzita karane vAlA ho jAtA hai / zarIra ko 'dhAraNa' karane ke hetu se vasA, mAMsa, zoNita, meda, majjA, asthi aura zukra ina sAtoM kA samudAya 'dhAtu' kahalAtA hai| inake dUSita ho jAne para vAyu prabhRti dUSita ho jAte haiN| dUSita vAyu prabhRti ke dvArA 'viparyaya rUpa' svapnajJAna kI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 440 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe tvapnaprazastapAdabhASyam dRSito vA AkAzagamanAdIn pazyati / pittaprakRtiH pittadUSito vAgnipravezakanakaparvatAdIn pazyati / zleSmaprakRtiH zleSmadUSito vA saritsamudraprataraNahimaparvatAdIn pazyati / yat svayamanubhUteSvananubhUteSu vA prasiddhArtheSvaprasiddhArtheSu vA yacchubhAvedakaM gajArohagacchatralAbhAdi, tat sarva saMskAradharmAbhyAM bhavati / viparItaM ca tailAbhyaJjanakharoSTrArohaNAdi tat sarvamadharmasaMskArAbhyAM bhavati / atyantAprasiddhA'rtheSvadRSTAdeveti / svapnAntikaM yadyapyuparatendriyagrAmasya dhAtu doSa se utpanna svapnajJAna ke udAharaNa ye haiM-vAyuprakRti ke puruSa athavA prakupita vAyu ke puruSa ko AkAza gamanAdi ke pratyakSa sadRza jJAna hote haiN| pittaprakRti ke athavA kupita pitta ke puruSa ko agnipraveza, svarNamaya parvatAdi kA pratyakSa sA hotA hai| kapha prakRtika athavA dUSita kaphavAle puruSa ko nadI samudrAdi meM tairane kA evaM varpha se bhare parvata kA pratyakSa sA hotA hai| (adRSTajanita svapna ke ye udAharaNa haiM ) svayaM jJAta evaM dUsaroM ke lie ajJAta, evaM svayaM ajJAta dUsaroM se jJAta aura viSayoM ke jitane svapnajJAna zubha ke sUcaka haiM, ve sabhI saMskAra aura dharma (rUpa adRSTa ) se utpanna hote haiN| jaise ki gajArohaNa, chatralAbhAdi ke svapna jJAna / evaM unhIM viSayoM ke jitane svapnajJAna azubha ke sUcaka haiM, ve sabhI adharma ( rUpa adRSTa aura saMskAra se utpanna hote haiN| jaise ki taila kA mAliza, kharArohaNa, uSTrArohaNa Adi ke svapna jJAna / svayaM bhI ajJAta evaM dUsare se bhI ajJAta ( sarvathA aprasiddha ) viSayoM ke darzana rUpa svapnajJAna kevala adRSTa se hI hote haiN| yadyapi (ukta prakAra se ) jinakI indriyA~ apane kArya se vimukha ho gayI haiM unheM 'svapnAntika' nAma kA eka pA~cavA~ ( svapna se bhinna ) bhI eka nyAyakandalI prasiddhaSu svayamananubhUteSu vA paratra prasiddheSu satsu yad gajArohaNacchatralAbhAdikaM zubhAvedakaM svapne dRzyate, tat sarvaM saMskAradharmAbhyAM bhavati / zubhAvedakaviparItaM utpatti hotI hai| yahI viSaya 'vAtaprakRtiH' ityAdi bAkya ke dvArA kahA gayA hai| 'vAtaprakRti' arthAt kisI kAraNa se jisa puruSa kI vAyu dUSita ho cukI hai, vaha puruSa apanA 'AkAzagamana' arthAt AkAza meM idhara udhara daur3anA prabhRti ( svapna ) dekhatA hai / evaM jisa puruSa meM pitta pradhAna hai athavA jisakA pitta dUSita ho calA hai vaha agni For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam bhavati, tathApyatItasya jJAnaprabandhasya pratyavekSaNAt smRtireveti bhavatyeSA caturvidhA'vidyeti / vidyApi caturvidhA - pratyakSa laiGgikasmRtyArpalakSaNA | Acharya Shri Kailashsagarsuri Gyanmandir jJAna hotA hai, kintu vaha atIta ke kisI jJAna ke sadRza hI dUsarA jJAna haiM, ata: smRti hI hai, tasmAt kathita rIti se 'avidyA' rUpa jJAna ke kathita cAra hI prakAra haiM / nyAyakandalI 441 67. (avidyA kI taraha ) vidyA bhI cAra prakAra kI hai, usake (1) pratyakSa (2) laiGgika (3) smRti aura (4) ArSa ( ye cAra ) bheda haiM / For Private And Personal tailAbhyaJjanakharoSTrArohaNAdyadharmasaMskArAbhyAM bhavati / atyantAprasiddheSu svataH paratazcApratIteSu candrAdityabhakSaNAdiSu jJAnaM tadadRSTAdeva, ananubhUteSu saMskArAbhAvAt / yadyapi saMskAravAddhAtudoSAdadRSTAd vA samAropitabAhyasvarUpaH svapnapratyayo bhavannartAsmastaditi bhAvAd viparyayaH, tathApyavasthAvizeSabhAvitvAt pRthaguktaH / kadAcit svapnadRSTasyArthasya svapnAvasthAyAmeva pratisandhAnaM bhavati - ayaM mayA dRSTa iti, tacca pUrvAnubhUtasya svapnasyAnte'vasAne bhavatIti praveza, sone kA parvata udita sUryamaNDala prabhRti vastuoM ko svapna meM dekhatA hai / jisa puruSa meM kapha kI pradhAnatA rahatI hai yA jisakA kapha dUSita rahatA hai vaha nadI aura samudroM meM tairane kA evaM barapha ke parvatAdi kA svapna dekhatA hai / svayaM anubhUta kintu aura sthAnoM meM aprasiddha, athavA apane se ananubhUta kintu aura sthAnoM meM prasiddha vatrttamAna vastuoM ke jo svapna zubha ke jJApaka hote haiM, jaise ki hAthI para car3hanA, chatra kA lAbha prabhRti -- ye sabhI svapna, puNya aura saMskAra se hote haiM / zubha ke jJApakoM se viruddha jitane bhI svapna haiM, jaise ki tela kA mAliza, gadahe para car3hanA, U~Ta para car3hanA -- ye sabhI svapna adharma aura saMskAra ina donoM se hote haiM 'atyanta aprasiddha' arthAt apane se yA dUsaroM se sarvathA 'ajJAta' candra sUryAdi ke bhojana kA svapnAtmaka jJAna kevala adRSTa se hI hotA hai, kyoMki binA anubhava kiye hue kisI vastu kA saMskAra nahIM hotA / yadyapi saMskAra kI paTutA, dhAtu ke doSa, athavA adRSTa se utpanna svapnajJAna meM cUMki bAhya viSayoM kA hI samAropa hotA hai ataH tadabhAva yukta Azraya meM tatprakAraka hone ke kAraNa baha viSaya hI hai, tathApi ( aura viparyayoM se ) vizeSa avasthA ke kAraNa ( viparyaya se ) alaga kahA gayA hai / kabhI kabhI svapna meM dekhI huI vastu kA svapna meM hI isa prakAra se anusandhAna hotA hai ki 'isako maiMne dekhA / yaha ( anuvyavasAya ) pahile anubhUta svapna ke anta meM hone ke kAraNa 'svapnAntika' kahalAtA hai / kisI kA yaha bhI AkSepa hai 5.6

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Acharya Shri Kailashsagarsuri Gyanmandir 442 nyAyakandalIsaMvalitaprazasta pAdabhASyam [guNe pratyakSa prazastapAdabhASyam tatrAkSamakSaM pratItyotpadyata iti pratyakSam / akSANIndriyANi, ghrANarasanacakSustvakchrotramanAMsi SaT / taddhi dravyAdiSu inameM 'akSam akSam pratItyotpadyate yajjJAnam' isa vyutpatti ke anusAra indriya se utpanna jJAna hI pratyakSa hai| ( isa ) 'akSa' zabda ke artha haiM 'indriya' (1) ghrANa ( 2 ) rasanA (3) cakSu ( 4) tvacA ( 5) zrotra evaM (6) mana ye chaH indriyA~ haiN| nyAyakandalI svapnAntikamucyate / tadapyuparatendriyagnAmasya bhAvAt svapnajJAnamiti kasyacidA. zaGkAmapanetumAha-svapnAntikaM yadyapyuparatendriyagrAmasya bhavati, tathApyatItasya pUrvAnubhUtasya svapnajJAnaprabandhasya pratyavekSaNAdanusandhAnAt smRtireveti / upasaMharati--bhavatyeSA caturvidhA'vidyeti / samprati vidyAM vibhajate--vidyApIti / na kevalamavidyA caturvidhA, vidyApi catuvidheti / prtyksseti| Adau pratyakSasya nirdezaH kAraNatvAt, tadanantaramanumAnasya tatpUrvakatvAt, tadanantaraM smRteH pratyakSAnumiteSvartheSu bhAvAt, laukikapramANAnte saMkIrtanamArSasya lokottarANAM puruSANAM tadbhAvAt / pratyakSasya lakSaNaM tAvatkathayati-tatrAkSamakSaM pratItyotpadyata iti pratyakSaki yaha jJAna bhI kathita 'uparatendriyagrAma' puruSa ko hI hotA hai, ataH yaha bhI 'svapna' hI hai (svapnAntika nahIM) isI AkSepa ke samAdhAna ke lie 'svapnAntikam' ityAdi vAkya likhA gayA hai| kahane kA tAtparya hai ki yaha svapnAntikajJAna yadyapi 'uparatendriyagrAma' puruSa ko hI hotA hai phira bhI yaha 'atIta' arthAt pUrvAnubhUta svapnajJAnoM ke 'pratyavekSaNa' arthAt anusandhAna se utpanna hone ke kAraNa smRti hI hai / 'bhavatyeSA' ityAdi se isa prasaGga kA upasaMhAra karate haiN| ___ 'vidyApi' ityAdi sandarbha ke dvArA aba 'vidyA' (yathArthajJAna-pramA) kA vibhAga karate haiN| (isa 'api' zabda kA yaha abhiprAya hai ki ) kevala avidyA hI cAra prakAra kI nahIM hai, kintu vidyA bhI cAra prakAra kI hai| pratyakSa kA nirUpaNa sabase pahile isa hetu se kiyA gayA hai ki vaha (anya sabhI jJAnoM kA) kAraNa hai| pratyakSa ke bAda anumAna kA nirUpaNa isalie kiyA gayA hai ki vaha sIdhe pratyakSa se utpanna hotA hai / pratyakSa aura anumAna ke dvArA jJAta arthoM kI hI smRti hotI hai, ataH ina donoM ke nirUpaNa ke bAda smRti kA nirUpaNa huA hai| ArSajJAna lokottara puruSoM ko hI hotA hai, ataH usakA nirUpaNa laukika pramANoM ke nirUpaNa ke bAda anta meM kiyA gayA hai / 'tatrAkSamakSam' ityAdi grantha se krama ke dvArA prApta pratyakSa kA lakSaNa kahate haiM / 'akSamakSampratItyotpadyate tatpratyakSaM pramANam' isa vyutpatti ke anusAra indriyoM kI prApti ( sambandha ) se jitane bhI jJAna utpanna hoM ve sabhI pratyakSa pramANa' haiM / isa prakAra vizeSa For Private And Personal

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prakaraNam ] Acharya Shri Kailashsagarsuri Gyanmandir bhASAnuvAdasahitam prazastapAdabhASyam tAvad dvividhe mahatyanekadravyavazvodbhUta padArtheSUtpadyate / dravye rUpa prakAzacatuSTayasannikarSAd dharmAdisAmagraye ca svarUpAlocanamAtram, yaha (pratyakSa ) dravyAdi padArthoM kA hotA hai / inameM dravya kA pratyakSa do prakAra kA hai (1) nirvikalpaka aura ( 2) savikalpaka ( dravya ke nirvikalpaka aura savikalpaka ) donoM hI prakAra ke pratyakSa hote haiM / ( 1 ) aneka dravyavattva 442 For Private And Personal nyAyakandalI kAraNa miti / akSamakSaM pratItya prApya yadutpadyate tat pratyakSaM pramANamiti / vizeSajatvamapi kAryasya samAnAsamAnajAtIyavyavacchedasamarthatvAllakSaNaM bhavati / yathA yavabIjaprabhavatvaM yavAGkurasya, ata eva yavAGkura iti vyapadizyate / sukhaduHkhasaMskArANAmapIndriyajatvAt pratyakSapramANatvaprasaGgaH iti cenna, buddhayadhikAreNa vizeSitatvAt / akSamakSaM pratItya yA buddhirutpadyate tat pratyakSam / sukhAdayazca na buddhisvabhAvAH kutasteSu prasaktiH ? yadyevaM sannikarSasya prAmANyaM na labhyate ? satyam / ito vAkyAnna labhyate, yadi tu karaNavyutpattyA tasyApi kAraNoM se utpanna honA bhI lakSya ko samAnajAtiyoM aura asamAnajAtiyoM se bhinna rUpa se samajhAne meM samartha hone ke kAraNa lakSaNa ho sakatA hai / ( jaise ki ) yava ke aGkura se utpanna honA ho va kA lakSaNa hai, ata eva vaha 'yavAGkura' kahalAtA hai / ( pra0) sukha, duHkha aura saMskAra ye sabhI bhI to indriya se utpanna hote haiM, ataH ina saboM meM pratyakSalakSaNa kI Apatti hogI / ( u0 ) yaha Apatti nahIM hogI, kyoMki pratyakSa kA lakSaNa buddhi nirUpaNa ko Arambha karane ke bAda kahA gayA hai ( tadanusAra ) pratyakSa kA yaha lakSaNa niSpanna hotA hai ki indriya ke sambandha se utpanna o jJAna vahI pratyakSa pramANa hai / ( pra0) yadi yaha bAta hai to phira yaha upapanna nahIM hogA ki 'indriya kA sambandha pramANa hai' | ( u0 ) yaha ThIka hai ki ukta lakSaNa vAkya ke dvArA indriyasambandha meM prAmANya kA lAbha nahIM hogA, kintu 'pariccheda' arthAt pramiti ke kAraNa hone se indriyasambandha kA pramANa honA bhI abhISTa hai / prakaraNa se yaha samajhA jAtA hai ki 'yaha vidyA kA nirUpaNa hai' | ataH vidyA se bahirbhUta saMzaya aura viparyaya meM prAmANya svataH khaNDita ho jAtA hai / 'akSampratItya yadutpadyate jJAnam' kevala aisI hI vyutpatti mAneM ( arthAt akSam akSam yaha vIpsA na mAneM ) to phira atiprasiddha hone ke kAraNa kabhI kisI ko yaha bhrAnti bhI ho sakatI hai ki 'bAhyendriya se utpanna jJAna hI pratyakSa hai' isa bhrAnti kI sambhAvanA ko haTAne ke lie hI 'akSam akSam' vIpsA se yukta isa vyutpatti kA Azraya liyA gayA hai / 'pratyakSa ' zabda 'kugatiprAdaya:' isa sUtra ke dvArA vihita 'prAdisamAsa' ke dvArA siddha hai / 'pratigatamakSama' isa samAsa ke kAraNa vizeSaya vAcaka pada ke anusAra 'pratyakSa' pada meM

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Acharya Shri Kailashsagarsuri Gyanmandir 444 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe pratyakSa nyAyakandalI prAmANyamabhimatam, paricchedahetutvAt / saMzayaviparyayavyudAso vidyAnirUpaNasya prakRtatvAt / akSaM pratItya yadutpadyate tat pratyakSamityukte'tiprasiddhatvAd bAhyendriyajameva pratyakSamiti kasyacid bhrAntiH syAt, tanivRttyarthamakSamakSamiti vIpsA samastendriyAvarodhArthA kRtA / kugatiprAdaya iti praadismaasH| pratigatamakSaM pratyakSamityanenAsyAbhidheyaliGgatA, pratyakSaM jJAnaM pratyakSA buddhiH pratyakSaH pratyaya iti / akSazabdasya bahuSvartheSu nirUDhatvAd vizinaSTi - akssaanniindriyaanni|| tAni ca sAMkhyairekAdazavidhAnyuktAni, tannivattyarthaM parisaMkhyAM karotighrANarasanacakSustvakachotramanAMsIti akSajaM vijJAnaM pratyakSamityukta smRtirapi pratyakSA syAt, atastAmasadviSayAM darzayitaM pratyakSaviSayaM nidizati-taddhIti / hishbdo'vdhaarnne| tat pratyakSaM dravyAdiSveva dravyaguNakarmasAmAnyeSvevotpadyate, na vishesssmvaayyorityrthH| dravyasya prAdhAnyAta prathamaM tatpratyakSotpattimAhadravye tAvaditi / tAvacchabdaH krmaarthH| mahati dravye pRthivyaptejolakSaNe pratyakSa bhavati, kutaH kAraNAdityatrAha-anekadravyavattvAditi / anekadravyavattvaM bhUyo'vayavAzritatvam / rUpasya prakAza udbhavasamAkhyAto rUpasya dharmaH, yadabhAvAd vAristhe tejasi pratyakSAbhAvaH / catuSTayasannikarSAdAtmano manasA saMyogo manasa indriyeNa indriyasyArthe tasmAt kAraNakalApAddharmAdisAmagraye ca sati dharmAdharmadikkAlAdInAM samagrANAM bhAve sati pratyakSaM syAt / paramANau dvayaNake ca pratyakSAbhAvAnmahatItyuktam / avayavabhUyastvaprakarSAprakarSAbhyAmavayavini liGga parivattita hotA rahatA hai, jaise ki 'pratyakSa jJAnam, pratyakSA buddhiH, pratyakSaH pratyayaH' ityAdi / 'akSa' zabda aneka arthoM meM anAdi kAla se prasiddha (nirUr3ha ) hai, ata: likhate haiM ki 'akSANi indriyANi' / sAMkhyadarzana ke AcAryoM ne gyAraha indriyAM kahI haiM, usI pakSa ko khaNDana karane ke lie 'ghrANarasanacakSustvakchrotramanAMsi' ityAdi vAkya ke dvArA indriyoM kI saMkhyA kA nirdhAraNa karate haiN| 'indriya ke dvArA utpanna jJAna pratyakSa hai (pratyakSa lakSaNa ke lie) kevala itanA kahane se smRti bhI pratyakSa kahalAegI ataH smRti ke viSayoM ko vidyamAna rahanA Avazyaka nahIM hai' yaha samajhAne ke lie 'taddhi' ityAdi sandarbha ke dvArA pratyakSa ke viSayoM kA nirdeza karate haiN| (taddhi' isa zabda meM prayukta ) 'hi' zabda 'isa avadhAraNa' kA bodhaka hai, ki yaha ( ukta lakSaNa se lakSita ) pratyakSa dravyAdi viSayoM kA hI hotA hai / abhiprAya yaha hai ki yaha pratyakSa jJAna dravya, guNa, karma aura sAmAnya ina cAra padArthoM kA hI hotA hai, vizeSa evaM samavAya ina donoM viSayoM kA nhiiN| ina saboM meM dravya hI pradhAna hai, ataH 'dravye tAvat' ityAdi vAkya ke dvArA dravya ke pratyakSa kI utpatti hI sabase pahile kahI gayA hai| isa vAkya kA 'tAvat' zabda 'krama kA bodhaka hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 445 prakaraNam bhASAnuvAdasahitam nyAyakandalo sphuTatvAsphuTatvAtizayAnatizayadarzanAdanekadravyavattvaM kAraNam / satyapi mahattve. 'nekadravyavattve ca vAyoranupalambhAd rUpaprakAzo hetuH / sarvasyaiva jJAnasya sukhaduHkhAdihetutvAd dezakAlAdiniyamenotpAdAcca dharmAdharmadikkAlajanyatvam / antareNAtmamanaHsaMyogaM manaindriyasaMyogamindriyArthasaMyogaM ca pratyakSAbhAvAccatuSTayasannikarSaH kAraNam / ___indriyArthasannikarSasya hetutve sAmAnyopalambhavad vizeSopalambhasyAvazyaMbhAvitayA saMzayaviparyayAnutpattiriti cenna, aniyamAt / sAmAnyaM hi bahuviSayatvAt svAzrayasya cakSuHsannikarSamAtreNopalabhyate, vizeSastu svalpaviSayatvAt svAzrayasya ca tadavayavAnAM ca bhUyasAM mahat parimANa se yukta pRthivI, jala aura teja kA hI pratyakSa kyoM hotA hai ? isI prazna kA samAdhAna 'dravye tAvat' ityAdi grantha se kahate haiM / (1) 'anekadravyavattva' zabda kA artha hai aneka dravyoM meM Azrita honaa| (2) 'rUpa kA prakAza' rUpa meM rahanevAlA 'udbhatatva' nAma kA eka vizeSa prakAra kA dharma hai, jisake na rahane se hI jala meM rahate hue bhI teja kA pratyakSa nahIM hotaa| (3) 'catuSTayasaMnikarSa' se arthAt AtmA kA mana ke sAtha saMyoga, mana kA indriya ke sAtha aura indriya kA artha ke sAtha saMyoga ina tIna saMyoga rUpa kAraNoM ke dvArA 'dharmAdi sAmagriyoM ke rahane para' arthAt dharma, adharma aura dizA, kAla prabhRti (sAmAnya) kAraNoM ke rahane para pratyakSa hotA hai| 'mahati' zabda isalie rakhA gayA hai ki paramANu aura dvayaNuka ina donoM kA pratyakSa nahIM hotA hai / pratyakSa ke prati 'anekadravya vattva' ko isalie kAraNa mAnate haiM ki avayavoM ke nyUnAdhikabhAva se avaviyoM meM sphuTatva rUpa vizeSa aura asphuTatva rUpa avizeSa donoM hI dekhe jAte haiM / anekadravyavattva aura mahattva ke rahate hue bhI vAyu kA pratyakSa nahIM hotA hai, ataH kathita 'rUpaprakAza' ko bhI pratyakSa kA kAraNa mAnA gayA hai| sabhI jJAna sukha yA du.kha ke kAraNa haiM, evaM sabhI jJAna kisI niyamita deza aura niyamita kAla meM hI utpanna hote haiM, ataH dharma, adharma, dizA aura kAla ina saboM ko bhI pratyakSa kA kAraNa mAnA gayA hai| AtmA aura mana ke saMyoga ke na rahane para mana aura indriya ke saMyoga evaM indriya aura artha ke saMyoga ke rahane para bhI pratyakSa kI utpatti nahIM hotI hai, ataH ina cAroM kA saMnikarSa bhI pratyakSa kA kAraNa hai| (pra0) pratyakSa ke prati indriya aura artha ke saMnikarSa ko yadi kAraNa mAneM to phira ( arthagata ) sAmAnya kI taraha ( artha ke asAdhAraNa dharma yA vyaktigata dharma ) rUpa vizeSoM kA bhI sabhI pratyakSoM meM bhAna mAnanA par3egA, jisase saMzaya aura viparyaya donoM hI anupapanna hoNge| (u.) aisI bAta nahIM hai, kyoMki yaha niyama nahIM hai ki sAmAnya kI taraha pratyakSa meM vizeSa kA bhI avazya hI bhAna ho, ( sAmAnya ke avazya bhAsita hone meM yaha yukti hai ki) sAmAnya bahuta se viSayoM ke sAtha sambaddha rahatA hai, unameM se kahIM saMnikarSa hote hI usakI bhI upalabdhi ho jAtI hai| vizeSa ( asAdhAraNa ) dharma alpa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe pratyakSa nyAyakandalI cakSuravayavinA bhUyobhizca tadavayavaiH saha sannikarSamapekSata iti na sahopalambhaniyamaH, sAmagrIbhedAt / ata eva dUrAdavyaktagrahaNam, gacchatazcakSurazmerantarAle prakIrNAnAmavayavAnAmarthaprAptyabhAvAt / kecit savikalpakamevaikaM pratyakSamAcakSate, vyavasAyAtmakatvena sarvasya vyavahArayogyatvAt, zabdavyutpattirahitAnAmapi tirazcAmarthavikalpAt pravRtteH, tAn prtyaah-svruupaalocnmaatrmiti| svarUpasyAlocanamAtraM grahaNamAtraM vikalparahitaM pratyakSamAtramiti yAvat / yadi hi vastusvarUpasya nirvikalpakena grahaNaM neSyate, tadA tadvAcakazabdasya smRtyabhAvAt savikalpakamapi na syAt / ataH savikalpakamicchatA nivikalpakamapyeSitavyam, tacca na sAmAnyamAnaM galAti, bhedasyApi pratibhAsanAt / nApi svalakSaNamAtrama, sAmAnyAkArasya saMvedanAta, vyaktacantaradarzane pratisandhAnAcca / kintu sAmAnyaM vizeSaM cobhayamapi gahNAti, yadi paramidaM sAmAnyamayaM vizeSa ityevaM vivicya na pratyeti, vstvntraanusndhaanvirhaat| piNDAntarAnuvRttigrahaNAddhi sAmAnyaM vivicyate sthAna meM rahatA hai, ataH usake pratyakSa ke lie usake Azraya evaM Azraya ke avayavoM ke sAtha cakSurindriya rUpa avayavI aura usake avayavoM kA bhI saMnikarSa Avazyaka hai / isa prakAra sAmAnya aura vizeSa donoM ke 'sahopalambhaniyama' arthAt donoM sAtha hI upalabdha hoM yaha niyama nahIM hai / kyoMki donoM ke pratyakSa ke kAraNa bhinna haiN| yahI kAraNa hai ki dUra se vastuoM kA asphuTa grahaNa hotA hai| cUMki jAtI huI cakSu kI razmiyoM ke bIca meM bikhare hue kucha avayavoM ke sAtha artha kA sambandha nahIM ho paataa| ___ koI kahate haiM ki pratyakSa kevala savikalpaka hI hotA hai, kyoMki vahI nizcayAtmaka hone ke kAraNa sabhI taraha ke vyavahAra kI yogyatA rakhatA hai| jisake dvArA zabdoM kI vyutpatti se sarvathA rahita sarpAdi tiryak yoniyoM ke prANiyoM kI bhI vizeSa artha ke jJAna se honevAlI pravRttiyA~ upapanna hotI haiN| unhIM ko lakSya kara 'svarUpAlocanamAtram' yaha pada likhA gayA hai / 'svarUpAlocana' zabda kA grahaNamAtra arthAt vikalpa rahita kevala pratyakSa artha hai / nirvikalpaka jJAna se yadi vastu ke svarUpa kA jJAna na mAneM to phira usa vastusvarUpa ke vAcaka zabda kI smRti na ho skegii| usa smRti ke na hone se savikalpaka jJAna bhI na ho skegaa| ataH savikalpaka jJAna ko mAnanevAloM ko nirvikalpaka jJAna bhI mAnanA hI pdd'egaa| nirvikalpaka jJAna kevala sAmAnya ko hI nahIM grahaNa karatA, balki usameM 'bheda' (vizeSa arthAt vyakti ) kA bhI bhAna hotA hai| evaM nirvikalpaka jJAna meM kevala bheda (vyakti) bhI bhAsita nahIM hotaa| kyoMki anubhava ke dvArA yaha siddha hai ki usameM sAmAnya bhI bhAsita hotA hai| yadi yaha kaheM ki (pra0) 'yaha sAmAnya hai' 'yaha vizeSa hai' isa prakAra alaga 2 donoM kA jJAna nahIM hotA, kyoMki (nirvikalpaka jJAna meM) dUsarI vastu kA ( arthAt jJAta vastu ke sajAtIya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 447 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam sAmAnyavizeSadravyaguNakarmavizeSaNApekSAdAtmamanaHsannikarSAt pratyakSa(2) udbhUta rUpa ( 3 ) prakAza evaM ( AtmA, mana, cakSurAdi indriyA~ aura ghaTAdi artha ina ) cAra vastuoM ke ( tIna ) saMnikarSa, ina saboM ke dvArA dharmAdi ( sAdhAraNa ) sAmagriyoM ke rahate hue dravya ke svarUpa kA kevala Alocana ( nirvikalpaka ) jJAna hotA hai| AtmA aura mana ke saMnikarSa se hI ( ukta kAraNoM ke rahate hue ) dravya kA savikalpaka pratyakSa hotA hai, (kintu) use ( AtmamanaHsaMnikarSa ko) isa kArya ke lie (dravya ke ) sAmAnya dharma, vizeSa dharma, dravya, guNa, karma, prabhRti vizeSaNoM kI bhI apekSA hotI hai| ( jisase dravya ke savikalpaka jJAna ke 'yaha dravya sat hai, yaha pRthivI hai, gAya sIMgavAlI hai, gAya zukla hai, gAya jAtI hai, ityAdi AkAra hote haiN| nyAyakandalI vyAvRttigrahaNAd vizeSo'yamiti vivekaH / nirvikalpakadazAyAM ca piNDAntarAnusandhAnAbhAvAt sAmAnyavizeSayoranuvRttivyAvRttI dhamau na gRhyete, tayoragrahaNAnna vivicya grahaNam / svarUpagrahaNaM tu bhavatyeva, tasyAnyAnapekSatvAt / ata eva nirvikalpena sAmAnyavizeSasvalakSaNAnAM na vizeSaNavizeSyabhAvAnugamaH, tasya bhedAvagatipUrvakatvAnirvikalpena ca sAmAnyAdInAM parasparabhedAnadhyavasAyAt / ataH paraM se bhinna vastu kA ) bhAna nahIM hotaa| (u0, isa prasaGga meM yaha kahanA hai ki ) dUsare piNDoM meM anuvRtti ke grahaNa se sAmAnya kA jJAna hotA hai aura vyAvRtti ke grahaNa se vizeSa kA bhAna hotA hai| jisa samaya nirvikalpaka jJAna hotA hai usa samaya dUsare vyakti kA anusandhAna nahIM rahatA hai, ataH sAmAnya kI anuvRtti aura vyAvRtti donoM meM se kisI kA bhI jJAna sambhava nahIM hai, ataH anuvRtti aura vyAvRtti donoM ke ajJAna ke kAraNa sAmAnya aura vizeSa ke viveka kA jJAna nahIM ho pAtA hai| ( vyakti ke ) svarUpa kA grahaNa to hotA hI hai, kyoMki svarUpagrahaNa meM dUsare kI apekSA nahIM hai| yahI kAraNa hai ki jAti, vyakti evaM svalakSaNa (vyaktigata asAdhAraNadharma tadvayaktitvAdi ) ye sabhI nirvikalpakajJAna meM bhAsita hone para bhI vizeSyavizeSaNabhAvApanna hokara bhAsita nahIM hote, kyoMki vizeSya vizeSaNabhAva ke lie donoM meM bheda kA jJAna Avazyaka hai| nirvikalpaka jJAna se sAmAnyAdi ke bheda kA bhAna nahIM hotaa| nirvikalpaka jJAna ke bAda 'yaha isakA vizeSaNa hai' evaM 'yaha isakA vizeSya hai' ityAdi AkAra kA bodha savikalpaka jJAna se hotA hai, kyoMki vizeSyavizeSaNabhAva kI pratIti indriya ke dvArA usI puruSa ko ho For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 44 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam nyAyakandalo savikalpakaM sAmAnyavizeSarUpatAM syAtmano'nuvRttivyAvRttI bhUtapratityupapatteH / saugatA: pratyeti dharmo " Acharya Shri Kailashsagarsuri Gyanmandir pratipadyamAnasyendriyadvAreNa punarevamAhuH - svalakSaNAnvayavyatirekAnuvidhAyipratibhAsaM nirvikalpakaM vastunyasrAntam, atastadeva pratyakSaM na savikalpakam, tasya vAsanAdhInajanmano vastvananurodhipratibhAsasya kezAdijJAnavad vastuni bhrAntatvAditi / teSAM mataM nirAkatu savikalpakasyApi pratyakSatAmAhasAmanyetyAdi / [ guNe pratyakSa piNDAntaramanusandadhAna tasmAt sAmAnyaM ca vizeSazca dravyaM ca guNazca karma ca sAmAnyavizeSadravyaguNakarmANi, sAmAnyavizeSadravyaguNakarmANyeva vizeSaNAni sAmAnyavizeSadravyaguNakarma vizeSaNAni tAnyapekSate ya AtmamanaH sannikarSaH, sadravyamiti sAmAnyaviziSTam / pRthivIti pRthivItvaviziSTam viSANIti dravyaviziSTam, zuklo gauriti guNaviziSTam, gacchatIti karmaviziSTa pratyakSaM sthAt / catuSTayasannikarSAdityanenaivAtmamanaH saMyoge labdhe tathA sakatI hai jise nirvikalpaka jJAna meM bhAsita honevAle usake sajAtIya piNDoM kA anusandhAna rahe evaM ( jisakA nirvikalpaka jJAna ho evaM jisakA ukta anusandhAna ho ina ) donoM meM anuvRtti pratyaya ke kAraNIbhUta sAmAnya aura vyAvRtti pratyaya ke kAraNIbhUta vizeSa donoM kA jJAna bhI rahe / For Private And Personal bauddhoM kA kahanA hai ki nirvikalpaka jJAna hI pratyakSa pramANa haiM savikalpaka jJAna nahIM, kyoMki nirvikalpaka jJAna ke hI sAtha viSaya ke svalakSaNa ( asAdhAraNadharma ) kA anvaya aura vyatireka hai, ataH vahI apane viSaya meM abhrAnta hai / cUMki savikalpaka jJAna vAsanA ke adhIna hai. vaha apanI utpatti ke lie viSayavastu kA anurodha nahIM rakhatA / ataH kezarAzi ke jJAna kI taraha savikalpaka jJAna apane viSayavastu meM bhrAnta hai / bauddhoM ke isa mata ko khaNDita karane ke lie hI 'sAmAnya' ityAdi grantha se 'savikalpakajJAna bhI pratyakSa pramANa hai' yaha upapAdana kiyA gayA hai / sAmAnyazca vizeSazca dravyazca guNazca karma ca sAmAnyavizeSadravyaguNakarmANi, ( dvandva ) sAmAnyavizeSadravyaguNakarmANyeva vizeSaNAni sAmAnyavizeSadravyaguNakarmavizeSaNAni ( karmadhAraya ), tAnyapekSate yaH AtmamanaH saMnikarSaH, tasmAt' isa vyutpatti ke anusAra sAmAnya, vizeSa, dravya, guNa, aura karma svarUpa vizeSaNoM ke sAhAyya se AtmA aura mana ke saMnikarSa ke dvArA 'sad dravyam' isa AkAra kA sattA ( sAmAnya ) viziSTa dravya kA jJAna, 'iyaM pRthivI' isa AkAra kA pRthivItva rUpa vizeSa prakAraka jJAna, 'ayaM viSANI' isa AkAra kA dravya vizeSaNaka jJAna, 'zuklo go:' isa AkAra kA guNavizeSaNaka jJAna, 'gaurgacchati' isa AkAra kA karmaprakAraka jJAna, ye jitane bhI jJAna utpanna hote haiM, ve sabhI

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prakaraNam ] bhASAnuvAdasahita nyAyakandalI punarasyopAdAnaM pUrvasmAnnirvikalpaka prakramAdidaM prakramAntaramityavadyotanArtham / eforever na pramANamiti kathamucyate ? pratIyate hi ghaTo'yamiti jJAne vicchinnaH kambugrIvAtmA sarvato vyAvRttaH padArthaH / anarthajapratibhAso vikalpastasmAdarthAdhyavasAyo bhrAnta iti cet ? yathoktam "vikalpo vastunirbhAsAd visaMvAdAdupaplavaH" iti / Acharya Shri Kailashsagarsuri Gyanmandir 446 na pravRttau saMvAdAt / athAnubhavajanmA vikalposrthAtmatayAropitasvapratibhAsaH svalakSaNasvapratibhAsayorbhedaM tirodhAya svalakSaNadeze puruSaM pravartayati saMvAdayati ca maNiprabhAyAM maNibuddhivat pAramparyeNArthapratibandhAdarthaprApteriti cet ? yadi vikalpo vastu na saMspRzati, kathaM tadAtmatayA svapratibhAsamAropayet ? nahyapratIte marumarIcinicaye tadadhikaraNo jalasamAropo dRSTaH / atha pratyakSapRSThabhAvI vikalpaH karaNavyApAramupAdadAno'rthakriyAsamarthaM vastu sAkSAtkaroti, anyathArthakriyArthino vikalpataH pravRttyayogAt / yathAha-" tato'pi vikalpAd vastunyeva pravRttiH" iti / evaM tahi vastuni pramANam, tatrAvisaMvAdipratItihetutvAt / atha manyase yaH kSaNa: pratyakSeNa gRhyate pratyakSa haiM / ( nirvikalpaka jJAna ke prasaGga meM kathita ) catuSTaya saMnikarSa se hI yadyapi AtmA aura mana ke saMnikarSa kA lAbha ho jAtA hai phira bhI 'yaha Arambha nirvikalpaka jJAna ke upakrama se sarvathA bhinna hai' yaha dikhalAne ke lie hI alaga se yahA~ bhI AtmA aura mana ke saMnikarSa kA upAdAna kiyA gayA hai / For Private And Personal ( u0 ) kisa yukti ke dvArA yaha kahate haiM ki savikalpaka jJAna apane viSaya kA jJApaka pramANa nahIM hai ? kyoMki 'ghaTo'yam' isa savikalpaka jJAna meM paTAdi anya sabhI padArthoM se bhinna kambugrIvAdimat svarUpa eka vilakSaNa vastu bhAsita hotA hai / ( pra0 ) jo jJAna binA artha ke bhI utpanna ho use vikalpa' kahate haiN| unase jo (savikalpaka nAma kA ) adhyavasAya utpanna hogA, vaha bhI avazya hI bhrAnta hogA / jaisA kahA gayA hai ki viziSTa vastu ko samajhAne ke kAraNa hI jJAna savikalpaka hotA hai / kintu usase hone vAlI pravRttiyA~ viphala hotI haiM, ataH savikalpaka jJAna bhrAntirUpa hai / ( u0 ) aisI bAta nahIM hai, kyoMki savikalpaka jJAna se honevAlI pravRttiyA~ saphala ( bhI ) hotI haiM / (pra0) pahile ( nirvikalpaka) anubhava se utpanna honevAle savikalpaka anubhava meM usake viSaya ke abheda kA Aropa hotA hai, isake bAda isa Aropa ke kAraNa usakA ghaTAdi viSaya rUpa se hI pratibhAsa hotA hai / isa prakAra savikalpaka anubhava meM bhAsita honevAle viSayoM kI pravRtti saphala hotI hai kintu pravRtti kI isa saphalatA se savikalpaka jJAna meM prAmANya kI siddhi nahIM kI jA sakatI ) | ( u0 ) ( isa prasaGga meM yaha pUchanA hai ki ) agara savikalpaka jJAna kA apane viSaya ke sAtha sambandha nahIM pratibhAsa kA Aropa hI kaise kara sakatA hai ? rahatA hai to phira vaha viSaya meM apane kyoMki ajJAna maru-marIcikA meM to jala kA 5.7

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe pratyakSa nyAyakandalI nAsau vikalpenAdhyavasIyate, yazca vikalpenAdhyavasIyate, na sa pravRttyA labhyata iti kSaNApekSayA na saMvAdaH, teSAM kSaNikatvAt / kintu yAdRzaH kSaNaH pratyakSeNa gRhyate tAdRzo vikalpenAdhyavasIyate, yAdazazca vikalpenAdhyavasIyate tAdazazca pravRttyA labhyata ityanAkalitakSaNabhedasyAtadvayAvRttavastumAtrApekSayA sNvaadH| tatra ca vikalpo gRhItagrAhitvAdapramANam, tathAbhUtasyArthasya pratyakSeNaiva gRhiittvaat| liGgajastu vikalpaH pramANAntarAprAptasvalakSaNaprApakatayA pramANamiti / tadapyasAram, nahi kSaNasyAnyavyAvRttirabhAvarUpAnyavyAvRttyapekSayA vA tasyAropitaM sAdhAraNaM rUpamavastubhUtaM Aropa dekhA nahIM jaataa| jaisA kahA gayA hai ki 'apramA jJAna se bhI yathArthavastu meM hI pravRtti hotI hai' agara aisI bAta hai to phira savikalpaka jJAna avazya hI apane viSaya kA jJApaka pramANa hai, kyoMki apane viSaya kI saphala pravRtti kA vaha kAraNa hai / yadi yaha mAnate haiM ki (pra0) jo kSaNa (vRtti ghaTAdi ) pratyakSa (nirvikalpakajJAna ) se gRhIta hotA hai, vahI savikalpaka jJAna ke dvArA nirNIta nahIM hotA ( kyoMki pratyeka kSaNa vRtti ghaTAdi bhinna haiM ) evaM jisakA nirNaya savikalpaka jJAna ka dvArA hotA hai, pravRtti ke dvArA usI kA lAbha nahIM hotA hai / 'ataH pravRtti aura savikalpaka jJAna meM eka hI viSaya bhAsita hote haiM' isa prakAra donoM meM eka viSayatva kA sAmaJjasya nahIM sthApita kiyA jA sktaa| kyoMki (nirvikalpaka jJAna savikalpaka jJAna aura pravRtti ye) sabhI kSaNika haiM ( ataH bhinna haiM ) / ( vastusthiti yaha hai ki) jisa prakAra kA kSaNa (vRtti padArtha ) ( nirvikalpaka ) pratyakSa ke dvArA gRhIta hotA hai usI ke jaisA kSaNa ( vRtti padArtha) vikalpa ( savikalpaka pratyakSa ) ke dvArA bhI nizcita hotA hai / evaM jirA prakAra kI vastu savikalpaka pratyakSa ke dvArA gRhIta hotI hai usI prakAra kI vastu kA lAbha pravRtti se bhI hotA hai| kintu ( nirvikalpaka jJAna, savikalpaka jJAna evaM pravRtti ) inake viSayoM kA bheda gRhota nahIM hotA hai, aura yaha bhAna hotA hai ki savikalpaka jJAna ke viSaya kI hI prApti pravRtti se huI hai| vastutaH pravRtti kI saphalatA kA yaha vyavahAra kevala itane hI aMza meM paryavasita hai ki savikalpaka jJAna aura pravRtti ke viSayoM meM 'atadvathAvRtta' yA 'apoha' ( rUpa ghaTabhinna bhinnatvAdi dharma ) eka haiN| vaha vyavahAra donoM ke viSayoM ke aikya-mUlaka nahI hai. ( kyoMki donoM ke viSaya bhinna haiM ) inameM pratyakSAtmaka savikalpaka jJAna (nivikalpaka jJAna ke dvArA gRhIta ) viSaya kA hI jJApaka hai, ataH vaha pramANa nahIM hai| kintu liGga ( hetu ) janita ( sa ) vikalpaka jJAna pramANa hai, kyoMki vaha kisI dUsare pramANa se sarvathA ajJAta asAdhAraNa viSaya kA bodhaka hai| (u0) isa upapatti meM bhI kucha sAra nahIM hai| (ghaTAdi vastuoM meM kSaNa-bheda ke kAraNa bheda hote hue bhI jo tattatkSaNoM meM rahane vAle ghaTAdi vastuoM ke hI anyavyAvRtti rUpa apoha ke kAraNa kramazaH utpanna honevAle nirvikalpaka jJAna sadikalpaka-jJAna aura pravRtti ke viSayoM meM aikya vyavahAra kA samarthana kiyA hai vaha sambhava nahIM hai ) kyoMki pratyeka kSaNa ( vRtti ghaTAdi For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam 451 nyAyakandalI pratyakSeNa gRhyate, hetutvasya grAhyalakSaNatvAdavastunazca samastArthakriyAvirahAt / kSaNastu paramArthasannakriyAsamarthatvAt pratyakSasya vissyH| sa ca vikalpa. kAlAnanupAtItyuktam, kuto viSayaikatA ? astu vA vikalpapratyakSayoranirUpitarUpaH kazcidekaH pravRttisaMvAdayogyo viSayaH, tathApi vikalpaH pramANatvaM nAtivartate, dhArAvAhikabuddhivadarthaparicchede pUrvAnapekSatvAt, adhyavasitaprApaNayogyatvAcca / pramANatve cAvasthite pratyakSameva syAlliGgAdyabhAvAdarthendriyAnvayavyatirekAnuvidhAyitvAcca / yat punarayamarthajo bhavannapi nirvikalpakavadindriyApAtamAtreNa na bhavati, tadindriyArthasahakAriNo vAcakazabdasmaraNasyAvastuoM meM rahanevAle apoha yA anya vyAvRtti ) abhAva rUpa hai, ataH kSaNoM kA sAdhAraNa rUpa ho yA sabhI kSaNika vastuoM meM samAropita hI ho-kisI bhI sthiti meM usakA pratyakSa sambhava nahIM hai, kyoMki abastu ( abhAva ) se koI kAma nahIM ho sakatA ( ataH usase pratyakSa rUpa kArya bhI nahIM ho sakatA, kintu pratyakSa ke prati viSaya kAraNa hai ) cUMki kSaNa (vRtti ghaTAdi vastuoM ) kI paramArthasattA hai, ataH ve hI arthakriyAkArI hone se apane nirvikalpaka pratyakSa rUpa kArya kA utpAdana kara rAkate haiM / kintu nirvikalpaka pratyakSa kAla meM rahanevAle viSaya savikalpaka pratyakSa ke samaya taka ( Apa ke mata se ) raha nahIM sakate, ataH ( Apake mata se ) nirvikalpaka jJAna aura savikalpaka jJAna donoM eka-viSayaka haiM' isakI upapatti kisa prakAra kI jA sakatI hai ? yadi yaha mAna bhI leM (ki ukta aikya vyavahAra meM samartha ) donoM pratyakSoM kA eka hI koI anirvacanIya viSaya hai taba bhI savikalpaka pratyakSa ke pramANatva ko koI haTA nahIM sakatA, kyoMki dhArAvAhika buddhi ko taraha isameM viSaya ke nirdhAraNa ke lie pahile kisI jJAna kI apekSA nahIM hai, evaM apane dvArA nizcita viSaya ko prApta karAne kI yogyatA bhI hai / isa prakAra savikalpaka jJAna meM pramANatva ke nizcita ho jAne para yahI kahanA par3egA ki vaha pratyakSa pramANa hI hogA, kyoMki anumAna pramANa mAnane ke prayojaka liGgAdijJAna vahA~ nahIM hai, evaM ( pratyakSatva ke prayojaka ) indriya kA anvaya aura vyatireka bhI hai| nirvikalpaka jJAna kI taraha arthajanita hone para bhI jo viSayoM ke sAtha indriya kA sambandha hote hI savikalpaka jJAna kI utpatti nahIM hotI hai, usakA yaha kAraNa hai ki viSaya ke vAcaka zabda kA smaraNa usase pahile nahIM hotI hai, usakA yaha kAraNa hai ki viSaya ke vAcaka zabda kA smaraNa usase pahile nahIM rahatA hai, kyoMki savikalpaka jJAna ke utpAdana meM vAcaka zabda kA smaraNa bhI indriya aura artha kA sahakArI hai ( arthAt vAcaka zabda kA smaraNa bhI savikalpaka jJAna kA sahakAri kAraNa hai)| (pra.) to phira smRti ke bAda utpanna honevAlA yaha vikalpa smRti se hI utpanna hotA hai, indriya aura artha se nahIM, kyoMki indriya, artha evaM savikalpaka jJAna inake madhya meM smRti A jAtI hai| (u0) kyA sahakArI kAraNa mukhya kAraNa meM jo kAya karane kI zakti hai use roka detA hai ? to phira bIja bhI aGkara kA kAraNa nahIM hogA, kyoMki bIja aura aGkura ke bIca meM pRthivI aura jala bhI A jAtA hai / ( jisase For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 452 nyAyakandalIsaMvalitaprazastapAdabhASyam guNe pratyakSa nyAyakandalI bhAvAt / smRtyanantarabhAvI vikalpaH smRtija eva nendriyArthajaH, tayoH smRtyA vyavahitatvAditi cet ? ki bhoH sahakArI bhAvasya svarUpazaktiM tirodhatte ? kSityudakatirohitasya bIjasyAGkurajananaM prati kA vArtA ? zabdasmaraNanendriyArthayoH ka upakAro yenedaM tayoH sahakAri bhavatIti cet ? yathA vikalpaH svotpattAvarthendriyayorandayavyatirekAvanukaroti, tathA smRterapi / tatazcendriyArthayorayameva smaraNenopakAro yadeto kevalau kAryamakurvantau smRtisahakArilAbhAt kurutH| svarUpAtizayAnAdhAyino na sahakAriNa iti kSaNabhaGgapratiSedhAvasare pratiSiddham / syAdetat-kalpanArahitaM pratyakSam / kalpanAjJAnaM tu savikalpakama, tasmAdarthe na pramANamiti / atha keyaM kalpanA ? zabdasaMyojanAtmikA pratItirekA, arthasaMyojanAtmikA cAparA viziSTa grAhiNI kalpanA / tadayuktam, vikalpAnupapattaH / zabdasaMyojanAtmikA pratItiH kimarthe zabda saMyojayati ? kiM vA svayaM vyavahita hone ke kAraNa bIja meM bhI kAraNatA kuNThita ho jaaegii)| (pra.) (mukhya kAraNa ko kArya ke utpAdana meM upakAra karanevAlA hI sahakAri kAraNa hai tadanusAra ) vAcakazabda kA smaraNa indriya aura artha kA kyA upakAra karatA hai jisase zabda ke smaraNa ko savikalpaka pratyakSa kA sahakAri kAraNa mAne ? (u0) jisa prakAra savikalpaka pratyakSa apanI utpatti ke lie indriya aura artha kA anugamana karatA hai, usI prakAra vaha smRti ke anvaya aura vyatireka ke anugamana kI bhI apekSA rakhatA hai / indriya aura artha ko vAcaka zabda kI smRti se yahI upakAra hotA haiM ki isake binA ve donoM savikalpaka pratyakSa rUpa apanA kAma nahIM kara pAte aura smRti rUpa sahakArI ke rahane se kara pAte haiN| 'mukhya kAraNa ke svarUpa meM kisI vizeSa kA sampAdana na karanevAlA sahakArI hI nahIM hai' isa AkSepa kA hama kSaNabhaGgavAda ke khaNDana ke avasara para nirAkaraNa kara cuke haiM ( dekhie pR. 185-186) (pra.) 'kalpanA' se bhinna jJAna hI pratyakSa hai, kintu savikalpaka jJAna to 'kalpanA' rUpa hai, ataH vaha apane artha kA jJApaka pramANa nahIM hai| (u0) isa prasaGga meM pUchanA hai ki yaha 'kalpanA' kauna sI vastu hai ? (1) (nirvikalpaka jJAna ke dvArA jJAta ) artha ko ( usake bodhaka ) zabda ke sAtha sambaddha karanevAlI (zabda saMyojanAtmikA) pratIti 'kalpanA' hai (2) athavA usI artha ko vizeSaNa ke sAtha sambaddha karanevAlI ( viziSTa viSayaka ) artha saMyojanAtmikA pratIti hI 'kalpanA' hai ? kintu ye donoM hI pakSa ayukta haiM, kyoMki ina donoM pakSoM ke sabhI sambhAvita vikalpa anupapanna Thaharate hai / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 42 zabdAtma zabdena saMyujyate ? yadi tAvadarthe zabda saMyojayati ? tatrApi ki kamarthaM karoti ? ki vA zabdAkAroparaktaM gRhNAti ? Ahosvicchabdena vyapadizati ? na tAvatpratItirarthaM zabdAtmakaM karoti, arthasya nirvikalpaka gRhItenaiva svarUpeNa vikalpajJAnespi pratibhAsanAt, arthakriyAkaraNAcca / anyathA vyutpannAvyutpannayoryugapadekArthavyavasAyAyogAt / atha zabdAkAroparavatamartha gRhNAti ? tadapyayuktam, aprItIteH / nirvikalpa jJAnenArthe gRhIte prAganubhUtastadvAcakaH zabdaH smaryate, pratiyogi. darzanAt / smRtyA rUDhazcAsau tadarthe evArthaM paricchinatti, na tu sphaTika iva nIloparaktaH zabdAkAroparavato'rtho gRhyate, zabdasyAcAkSuSatvAt, kevalasyaivArthasyedantayA nirvikalpakavat pratibhAsanAcca / na ca vAcake smaryamANe vAcyasya kAcit svarUpakSatirasti, yenAyaM satyapIndriyasaMyoge pratyakSatAM na labhate / yathoktam (1) zabda saMyojanAtmikA pratIti ho 'kalpanA' hai, isa pakSa ke prasaGga meM yaha pUchanA hai ki yaha pratIti kyA artha ke sAtha zabda ko sambaddha karatI hai yA vaha svayaM hI zabda ke sAtha sambaddha hotI hai ? For Private And Personal yadi yaha kaheM ki 'artha meM hI zabda ko sambaddha karatI hai' to phira isa pakSa meM pUchanA hai ki vaha pratIti zabda svarUpa artha ko grahaNa karatI hai ( arthAt artha meM zabda ko abheda sambandha se sambaddha karatI hai ) athavA zabdAkAra se artha ko grahaNa karatI hai ? athavA zabda ke dvArA artha kA vyavahAra karatI hai ? ( ina tInoM pakSoM meM se pahile pakSa ke anusAra yaha kahanA ayukta hai ki ukta kalpanA rUpa pratIti ) artha ko zabda se abhinna rUpa meM grahaNa karatI hai, kyoMki jisa rUpa se artha nirvikalpaka jJAna meM bhAsita hotA hai, usI rUpa se savikalpaka jJAna se bhI gRhIta hotA hai / evaM ( savikalpaka jJAna ke dvArA jJAta ) artha hI 'arthakriyAkArI' arthAt kAryotpAdaka bhI haiM ( kyoMki artha meM zabda kA abheda samAropita hI hai svAbhAvika nahIM, samAropita artha se kisI kArya kI utpatti nahIM hotI hai ) / anyathA ( yadi savikalpaka pratyakSa zabda viziSTa artha viSayaka hI ho to phira ) vyutpanna ( zabda artha ke vAcya vAcakabhAva sambandha se abhijJa ) puruSa evaM 'avyutpanna ( ukta sambandha se anabhijJa ) puruSa donoM ko eka hI samaya eka hI viSayaka savikalpaka jJAna nahIM hoMge / zabda se uparakta artha ko hI 'savikalpaka jJAna grahaNa karatA hai' yaha pakSa bhI anubhava se viruddha hone ke kAraNa ayukta haiM, kyoMki artha ( zabda aura artha ke sambandha kA ) pratiyogI hai, usI ke nirvikalpaka jJAna rUpa 'darzana' se pUrvAnubhUta usa artha kA smaraNa hotA hai / usa smRti kA viSaya hokara hI vAcaka zabda usa artha ke sAtha vAcaka zabda

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Acharya Shri Kailashsagarsuri Gyanmandir 54 [guNe pratyakSa nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI saMjJA hi smaryamANApi pratyakSatvaM na baadhte| saMjJinaH sA taTasthA hi na ruupaacchaadnkssmaa|| iti / pratItiH zabdena saMsRSTArthaM vyapadizatItyapi na suprtiitm| AtmA hi cetanaH pratisandhAnAdisAmarthyAt saGketakAlAnubhUtaM vAcakazabdaM smRtvA tenArthaM vyapadizati / ghaTo'yamiti na pratItiH, tasyAH pratisandhAnAdisAmarthyAbhAvAt / evaM tAvatpratItirna zabdaM saMyojayati / nApi svayaM zabdena saMyujyate, jJAnasya tadavyatiriktasya cAkArasya sambaddha hokara nizcita hotA hai / jisa prakAra nIlavarNa ke dravya ke sAtha sambaddha hone para vaha sphaTika nIlavarNa se yukta sA pratIta hotA hai, usI prakAra zabda se yukta hokara artha kI pratIti nahIM hotI hai, kyoMki ( ghaTAdi artha cakSu se gRhIta hote haiM kintu ) zabda kA cakSu se grahaNa nahIM hotaa| dUsarI yaha bhI bAta hai ki (yaha niyama nahIM hai ki sabhI savikalpaka jJAna zabda se yukta artha ko hI grahaNa kareM ) kevala apane idantvAdi asAdhAraNa rUpa se bhI vaha nirvikalaka jJAna kI taraha artha ko grahaNa karatA hai ( arthAt jisa prakAra nirvikalpaka jJAna meM artha idantvAdi apane asAdhAraNa rUpoM se bhAsita hotA hai usI prakAra kucha savi. kalpaka jJAnoM meM bhI hotA hai, antara kevala itanA hotA hai ki nirvikalpaka jJAna meM vizeSya aura vizeSaNa donoM hI vizliSTa hI bhAsita hote haiN| kintu savikalpaka jJAna meM donoM saMzliSTa hI bhAsita hote haiM) vAcaka zabda kI smRti ho jAne se vAcya artha ke svarUpa meM aisI koI vicyuti nahIM AtI ki indriyasaMyoga ke rahane para bhI (idantvAdi asAdhAraNa rUpa se ) usakA pratyakSa na ho sake / jaisA kahA gayA hai ki saMjJA ko smRti hone para bhI vaha apane vAcya artha ke pratyakSa meM koI bAdhA nahIM lA sakatI, kyoMki apane artha ke prasaGga meM udAsIna hone kAraNa usake artha meM pratyakSa hone kI jo yogyatA hai-use tirohita karane kA sAmarthya usameM nahIM hai| yaha pakSa bhI ThIka nahIM jaMcatA ki 'pratIti ( savikalpaka pratyakSa ) zabda se sambaddha artha kA vyavahAra karatI hai kyoMki pratIti acetana hai, usameM smaraNa karane kA sAmarthya nahIM hai ; cetana AtmA meM hI smaraNAdi kA aisA sAmarthya hai ki zabdArtha saGketa ke samaya anubhUta vAcaka zabda ko smaraNa kara usase 'ghaTo'yam' ityAdi vyavahAra kA sampAdana kara sakatI hai| isa prakAra 'pratIti zabda ko artha ke sAtha sambaddha karatI haiMyaha pakSa ( apane sabhI vikalpoM ke anupapanna hone ke kAraNa ) ayukta hai / (savikalpaka pratyakSa rUpa pratIti svayaM zabda ke sAtha sambaddha hotI hai ) yaha pakSa bhI ayukta hai, kyoMki jJAna evaM usake AkAra donoM hI 'kSaNika' hone ke kAraNa asAdhAraNa haiM ( arthAt eka jJAna aura usakA AkAra eka hI puruSa ke dvArA jJAta hotA hai ) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 455 prakaraNam ] bhASAnuvAdasahitama nyAyakandalI kSaNikatvenAsAdhAraNatayA cAzakyasaGkatayoH zabdena saMsraSTumayogyatvAt, viSayavAcinA zabdena viSayiNo jJAnasya tadvayatiriktasya vyapadezAbhAvAcca / atha manyase vikalpaH disaMsRSTArthaviSayaH, sa cArthaH saMsRjya zabdena vyapadizyate ca / ( yatra zabdasya saGkata: ) tatra ca zabdasya saGkato yadakSaNika sAdhAraNaM ca, na ca svalakSaNaM svalakSaNaviSayo vA bodho bodhaviSayazcAkAraH sAdhAraNo'kSaNikazca bhavati / bodhAkArasya bAhyatvamapi bodhAkArAdananyadasAdhAraNameva / sAmAnyaM ca vastubhUtaM nAsti, vicArAsahatvAt / tasmAt pratyeka vikalpairbAhyatvenAropiteSu svAkAreSu parasparabhedAnadhyavasAyAdanyavyAvRttatayaikatve samAropite zabdasya saGkata iti pramANabalAdAyAtamavarjanIyam / tatra cAlIke zabdasaMsargavati vikalpaH pravartamAno'santamartha vikalpayatIti kalpanAjJAnamiti / yathoktamataH pratIti aura usakA AkAra donoM kA zabda ke sAtha saGketa nahIM ho sakatA / ataH pratIti meM (saGketa sambandha se) zabda meM sambaddha hone kI yogyatA nahIM hai| evaM ghaTAdi viSayoM ke vAcaka ghaTAdi zabda ke dvArA ghaTAdi viSayoM se bhinna ghaTAdi arthaviSayaka jJAna kA pratipAdana bhI sambhava nahIM hai (kyoMki viSaya aura viSayI donoM paraspara viruddha svabhAva ke haiM ) / yadi yaha mAnate hoM ki (pra. ) zabda se sambaddha artha hI savikalpaka jJAna kA viSaya hai aura vaha artha zabda ke sAtha sambaddha hokara hI vyavahAra meM AtA hai / (u0) zabda kA saGketa ( rUpa sambandha ) usI ke sAtha hotA hai jo akSaNika ( aneka kSaNoM taka rahanevAlA) tathA sAdhAraNa ( aneka puruSoM se gRhIta honevAlA) ho / koI bhI svalakSaNa ( arthAt vijJAna ) athavA svalakSaNa kA viSaya yA usakA AkAra bauddhoM ke mata se akSaNika aura sAdhAraNa nahIM hai / bodha ka AkAra meM ( bAhyatva ko kalpanA kara usa kalpita AkAra ko sAdhAraNa mAna kara bhI kAma nahIM calAyA jA sakatA kyoMki ) vaha kalpita bAhyatva bhI bodha ke AkAra se abhinna hone ke kAraNa asAdhAraNa hI hogA ( sAdhAraNa nahIM ) sAmAnya nAma kA koI bhAva padArtha vicAra se bahibhUtaM hone ke kAraNa hai hI nhiiN| ataH yahI mAnanA par3egA ki vikalpa (vijJAna) ke dvArA usake AkAroM meM bAhyatya ko kalpanA kI jAtI hai, kintu paraspara vibhinna una AkAroM kA bheda ajJAta hI rahatA hai, isa ajJAna ke kAraNa hI una AkAroM meM ekatva kA Aropa hotA hai / ina pramANoM ke bala para yahI kahanA par3atA hai ki isI ekatva ke adhiSThAnabhUta vastu meM zabda kA saGketa hai, phalataH jisameM zabda kA sngk| hai vaha alIka hai, aura usI asat artha meM savikalpaka jJAna pravRtta hokara use nizcita karatA hai| isa prakAra ( savikalpaka) jJAna kalpanA rUpa hai / jaisA kahA gayA hai ki 'kalpanA rUpa jJAna meM jo rUpa bAhya eka vastu kI taraha evaM dUsaroM se bhinna kI taraha bhAsita hotA hai, vaha parIkSA karane para una rUpoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama 456 [guNe pratyakSanyAyakandalI tasyAM yadrUpamAbhAti bAhyamekamivAnyataH / vyAvRttamiva nistattvaM parIkSAnaGgabhAvataH // iti / atrocyate-yadi sAmAnyasya vastubhUtasyAbhAvAt tadviziSTagrAhitA kalpanAtvam, taTasadarthataiva kalpanAtvaM na zabdasaMsRSTArthagrAhitA / tatra yadi zakSyAmaH pramANena sAmAnyamupapAdayituM tadA satyapi zabdasaMsRSTagrAhakatve tadviSayaM vikalpajJAnamindriyArthajatvAt pratyakSameva syAt / yadaparokSAvabhAsi tat pratyakSaM yathA nirvikalpakam, aparokSAvabhAsi ca vikalpajJAnam / iha jJAnAnAM parokSatvamanindriyArthajatvena vyAptaM yathAnumAne, anindriyArthajatvaviruddhaM cendrise bhinna ThaharatA hai, ataH ( kalpanA jJAna meM viSamIbhUta vaha vizeSa prakAra kA ) artha nistattva hai (asat) hai| (u0) (savikalpaka jJAna kalpanA rUpa hone ke kAraNa pramANa nahIM hai ) isa prasaGga meM siddhAntiyoM kA kahanA hai ki sAmAnya (jAti) nAma kA koI bhAva padArtha bauddhoM ke mata meM nahIM hai aura sAmAnya se yukta artha kA grAhaka hone ke kAraNa hI savikalpaka jJAna kalpanA (bhrama) hai to phira yahI kahiye ki asat artha ko grahaNa karane ke kAraNa hI savikalpaka jJAna kalpanA ( bhrama ) hai / yaha kyoM kahate haiM ki zabda se sambaddha artha kA grAhaka hone ke kAraNa savikalpaka jJAna bhrama hai / isa prakAra yaha nizcita hotA hai ki savikalpaka jJAna cUMki asat artha kA prakAzaka hai isIlie vaha kalpanA' hai / isalie vaha 'kalpanA' nahIM hai ki zabda se sambaddha artha kA prakAzaka hai / (aigI sthiti meM ) yadi pramANa ke dvArA sAmAnya nAma ke bhAva padArtha kI sattA kA hama loga pramANa ke dvArA pratipAdana kara sake, evaM savikalpaka jJAna yadi zabda se sambaddha artha kA prakAzaka bhI ho kintu indriya aura artha ( ke saMnikarSa ) se usakI utpatti ho, to phira isa indriyArthajatva rUpa hetu se usameM pratyakSatva kI siddhi kI jA sakatI hai| ( isa prasaGga ke dRSTAnta meM sAdhya kA sAdhaka yaha anumAna hai) ki nirvikalpaka jJAna kI taraha jitane bhI aparokSa kI taraha viSayoM ke bhAsaka jJAna haiM, ve sabhI pratyakSa hote haiM, ataH savikalpaka jJAna bhI aparokSAvabhAsi hone ke kAraNa pratyakSa hai / ( isa anumAna meM ) yaha 'vyApakaviruddhopalabdhi' arthAt vyatirekavyApti bhI hetu hai ki anumAna kI taraha jitane bhI jJAna binA indriya ke utpanna hote haiM ve sabhI parokSa hI hote haiN| indriya aura artha se utpanna honA (indriyArthajatva) evaM indriya se bhinna karaNoM se utpanna honA ( anindriyArthajanyatva ) ye donoM paraspara virodhI haiM / anindriyArthajatva kA virodhI yaha indriyArthajatva nirvikalpaka jJAna meM hai (jo ki donoM ke mata se pratyakSa hai, ataH indriya aura artha se utpanna savikalpaka jJAna bhI pratyakSa pramANa hai)| (pra. ) ( ukta anumAna ke ) vipakSa meM yaha virodhI anumAna bhI prastuta kiyA jA sakatA hai ki jisa prakAra anumAna rUpa jJAna kI utpatti meM smRti kI apekSA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhAvAnuvAdasahitam nyAyakandalI yArthajatvaM tadbhAvabhAvitvAnirvikalpakajJAne pratIyata iti vyApakaviruddhopalabdhiH / vipakSe yat smRtipUrvakaM tadapratthakSaM yathAnumAnajJAnam, smRtipUrvakaM ca savikalpakajJAnamiti pratipakSAnumAnamapyastIti cet ? pratyakSatvaM yadi kvacidavagatam, tadA savikalpake tasya na pratiSedhaH, prAptipUrvakatvAt pratiSedhasya / atha nirvikalpake pratItam, tat kathaM pratItam ? indriyArthatadbhAvabhAvitvAnumAneneti cet ? tahi pratyakSatvaprasAdhakasya tadbhAvabhAvitvAnumAnasya prAmANyAmyupagame sati pratyakSatva. pratiSedhakAnumAnaM pravRttaM tadviparItavRtti azrAvaNaH zabda itivat tenaiva bAdhyate / evaM tAvacchabdasaMyojanAtmikA pratIti: kalpanA na bhavatIti / ___ arthasaMyojanAtmikApi viziSTagrAhiNI na kalpanA, vizeSaNasya vizepyasya ca tayoH sambandhasya ca vyavacchedyavyavacchedakabhAvasya vAstavatvAt / arthAvagrahaM vijJAnam, tadarthendriyantrikarSAd yathAbhUto'rthastathopajAyate. na tvarthe hotI hai evaM pratyakSa meM nahIM hotI hai, usI prakAra aura bhI jina jJAnoM meM smRti kI apekSA hogI ve pratyakSa nahIM ho sakate / mavikalpaka jJAna meM bhI (vAcaka zabda kI ) smRti apekSita hotI hai, ataH vaha bhI pratyakSa nahIM ho sktaa| (u0) jisakA pratiSedha savikalpaka jJAna meM karate haiM vaha pratyakSatva kahIM para jJAta hai, yA nahIM ? yadi nahIM, to phira savikalpaka jJAna meM bhI usakA pratiSedha nahIM kiyA jA sakatA, kyoMki jisakI kahIM sattA jJAta rahatI hai usI kA kahIM pratiSedha bhI kiyA jAtA hai| yadi isakA yaha unara deMge ki 'yaha pratyakSatva nirvikalpaka jJAna meM hI jJAta hai' to phira yaha pUchege ki kisa hetu se Apane nirvikalpaka jJAna meM pratyakSatva ko samajhA ? yadi usakA yaha uttara deMge ki 'cUMki nirvikalpaka jJAna indriya aura artha meM utpanna hotA hai ataH pratyakSa hai' to phira yaha svIkRta hI ho jAtA hai ki 'indriyArthajatva hetu se jo pratyakSatva kA anumAna hotA hai vaha pramANa hai' isake bAda yadi koI yaha anumAna karegA ki 'indriya aura artha se utpanna bhI savikalpaka jJAna pramANa nahIM hai' to yaha 'abhAvaNaH zabdaH' isa amAna kI taraha migrAhaka pramANa se hI bAdhita ho jaaegaa| ataH kalpanA 'zabdasaMyojanAtmikA' hai isa pakSa meM bhI savikalpaka jJAna kA prAmANya khaNDita nahIM ho sktaa| yadi kalpanA ko artha saMyojana rUpa viziSTa viSayaka jJAna se abhinna mAneM to bhI mavikalpaka jJAna isa prakAra kI kalpanA rUpa hone para bhI pramANa hogA hI, kyoMki viziSTa jJAna meM vizeSya, vizeSaNa aura donoM kA vyavacchedya-vyavacchedakabhAva sambandha ye tIna vastue~ bhAsita hotI haiM, viziSTa jJAna ke viSaya ye tInoM ho viSaya vAstava haiM, Aropita nahIM ( ataH savikalpaka jJAna kevala viziSTa viSayaka hone se hI apramANa nahIM ho For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 458 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe pratyakSanyAyakandalI vicArya pravartate / viziSTajJAnaM tu vicAra iti / idaM vizeSaNamidaM vizeSyamayamanayoH sambandha eSA ca lokasthitiH / daNDI puruSo na tu puruSo daNDa iti vicArya ca pratyekametAni pazcAdekIkRtya gRhNAti daNDI puruSa iti / yadyarthasya viziSTatA vAstavI prathamameva viziSTajJAnaM jAyeta / na bhavati cet ? nAsya svarUpato viziSTatA, kiM tUpAdhikRteti viziSTatAjJAnaM kalpaneti cet ? durUhitamidamAyuSmatA, AtmA hi pratyekaM vizeSaNAdIn gRhItvA tAnanusandadhAna indriyeNArthasya viziSTatAM pratyeti na jJAnamacetanam, tasya pratisandhAnAzakteH, viramya vyAparAbhAvAcca / artho vizeSaNasambandhAd viziSTa eva, vizeSaNAdigrahaNasya sahakAriNo'bhAvAt / prathamamindriyeNa na tathA gRhyate, gRhIteSu vizeSaNAdiSu gRhyata ityarthendriyajaM tAvadviziSTajJAnam / yadi sakatA ) / (pra0) indriya aura artha se utpanna honevAle jJAna meM artha apane vAstavika rUpa meM hI bhAsita hotA hai | kintu vaha vicAra pUrvaka apane viSaya ko prakAzita karane ke lie pravRtta nahIM hotaa| yaha vizeSaNa hai, yaha vizeSya hai, yaha una donoM kA sambandha hai' isa prakAra ke vicAra se hI to viziSTa jJAna' kI utpatti hotI hai, kyoMki viziSTa jJAna ke sambandha meM sAdhAraNa janoM kI sthiti isa prakAra hai ki 'daNDa hI vizeSaNa hai aura puruSa hI vizeSya hai, kintu isake viparIta loka meM yaha vyavahAra nahIM hai ki 'puruSa hI vizeSaNa hai aura daNDa hI vizeSya hai' isa prakAra ke vicAra ke bAda daNDa, puruSa evaM donoM ke sambandha ina tInoM ko eka jJAna meM ArUr3ha kara 'daNDI puruSaH' ityAdi AkAra ko viziSTa pratItiyA~ hotI haiN| aisI sthiti meM puruSa kI daNDaviziSTatA arthAt artha ko viziSTatA yadi vAstava-vastu ho to phira pahile hI indriyapAta hote hI 'viziSTabodha' kI hI utpatti hotI, so nahIM hotI hai, ataH samajhanA cAhie ki vizeSaNa viziSTatA artha kA svAbhAvika dharma nahIM hai, kintu aupAdhika dharma hai (jaise ki javAkumuma saMnihita sphaTika kA lauhitya ) ataH viziSTa viSayaka jJAna ( arthAt savikalpaka jJAna ) pramA rUpa nahIM hai| (u0) yaha to Apa kI bar3I hI vicitra kalpanA hai, kyoMki AtmA pahile vizeSaNAdi ko jAnakara phira unakI smRti kI sahAyatA se indriya ke dvArA artha kI viziSTatA kA bhI anubhava karatA hai / yaha saba kAma jJAna ke dvArA nahIM ho sakatA kyoMki vaha acetana hai, evaM ( kSaNika hone ke kAraNa ) eka vyApAra ke bAda dUsare vyApAra kI kSamatA bhI jJAna meM nahIM hai| vizeSaNa se yukta hone ke kAraNa hI artha 'viziSTa' kahalAtA hai (viziSTa rUpa se gRhIta hone ke kAraNa nahIM indriya ke prathama sampAta ke bAda hI jo viziSTa buddhi kI utpatti nahIM hotI hai usakA kAraNa hai vizeSaNa jJAna rUpa sahakAri kAraNa kA abhAva / isa sthiti meM yadi viziSTa buddhi rUpa hone ke aparAdha se hI viziSTa jJAna ( savikalpapha jJAna ) For Private And Personal

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prakaraNam ] bhAvAnuvAdasahitam prazastapAdabhASyam mutpadyate, sad dravyaM pRthivI viSANI viSANI zuklo gaurgacchatIti / rUparasagandhasparzeSvanekadravyasamavAyAt svagatavizeSAt svAzrayasanni indriyoM ke dvArA rUpa, rasa, gandha aura sparza viSayaka pratyakSa ke utpAdana ke lie inameM se pratyeka ke lie niyamita cakSurAdi tattat indriya, aneka avayavoM se bane hue dravya meM samavAya, rUpAdi pratyeka meM rahanevAle rUpatvAdi asAdhAraNa dharma, evaM kathita rUpAdi viSayoM ke AzrayIbhUta Acharya Shri Kailashsagarsuri Gyanmandir 456 nyAyakandalI viziSdajJAnatvAdevAparAdhAt pratyakSaM na bhavati duHsamAdheyamityuparamyate / pratyakSotpattikAraNamAha - rUparasetyAdi / rUpAdiSu anekeSvavayaveSu samavetaM dravyamanekadravyam, tatra samavAyAt / svagato vizeSo rUpe rUpatvaM rase rasatvaM gandhe gandhatvaM sparze sparzatvaM tasmAt svAzrayasannikarSAd rUpAdInAM ya Azrayastasya grAhakaeNrindriyaiH sannikarSAnniyatendriyanimittaM cakSurnimittaM rUpe, rasananimittaM rase, ghrANanimittaM gandhe, tvagindriyanimittaM sparze jJAnamutpadyate / pratyakSa pramANa nahIM hai to phira isa prazna kA samAdhAna kaThina hai, ataH hama isase virata hote haiM / For Private And Personal 'rUparasa' ityAdi paGkti ke dvArA rUpAdi viSayoM ke pratyakSa ke kAraNa kahe gaye haiM / ( isa vAkya ke anekadravyasamavAyAt' isa pada kA ) ' anekeSvavayaveSu samavetaM dravyamanekadravyaM tatra samavAyAt' isa vyutpatti ke anusAra aneka avayavoM meM samavAya sambandha se rahanevAlA ( dravya hI 'anekadravya' zabda kA ) artha hai usameM rUpAdi kA samavAya rUpAdi ke pratyakSa kA kAraNa hai / ( arthAt kathita 'anekadravya' meM samavAya sambandha se rahanevAle rUpAdi kA hI pratyakSa hotA hai anya rUpAdi kA nahIM ) rUpa meM rUpatva, rasa meM rasatva, gandha meM gandhatva aura sparza meM sparzatva hI prakRta 'svagatavizeSa' zabda se abhipreta haiM, ye bhI kramazaH rUpAdi pratyakSa ke kAraNa haiM / 'svAzrayasaMnikarSa' se arthAt rUpAdi ke jo Azrayadravya haiM unakA apane apane grAhaka indriyoM ke sAtha jo saMnikarSa ( usase rUpAdi kA ) 'niyatendriyanimitta' arthAt rUpa meM cakSu svarUpa nimitta se, rasa meM rasanendriya nimitta se, gandha meM ghrANa rUpa nimitta se, evaM sparza meM tvak rUpa nimitta se pratyakSa kI utpatti hotI hai / cUMki 'svagatavizeSa' arthAt rUpatvAdi dharma bhI kramazaH rUpAdi pratyakSa ke kAraNa haiM, ataH ( rUpa kA pratyakSa cakSu se hI ho, se hI ho ityAdi prakAra kI ) vyavasthAyeM upapanna hotI haiM / vyavacchedaka na rahane ke kAraNa indriyoM ke sAGkarya kI Apatti rasa kA pratyakSa rasanendriya aisA na mAnane para koI hogI / ' zabdasya traya

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Acharya Shri Kailashsagarsuri Gyanmandir 460 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe pratyakSa prazastapAdabhASyam karSAniyatendriyanimittamatpadyate / zabdasya trayasannikarSAcchotrasamavetasya tenaivoplbdhiH| saMkhyAparimANapRthaktvasaMyogavibhAgaparatvAparatvasnehatattat dravya meM cakSurAdi tattad indriya kA sannikarSa, ina tIna kAraNoM kI aura apekSA hotI hai| zrotra ( rUpa AkAza ) meM rahanevAle zabda kA hI zrotra rUpa indriya se pratyakSa hotA hai (kintu ) isameM AtmA. mana aura zrotra rUpa indriya ina tInoM ke (do) sannikarSoM kI bhI apekSA hotI hai (rUpAdi pratyakSa meM kAMyata AtmAdi cAra vastuoM ke tIna sannikarSoM kI nhiiN)| saMkhyA. parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, sneha, nyAyakandalI svagatavizeSANAM hetutvAda rUpAdiSvindriyavyavasthA, anyathA pariplavaH syAd vizeSAbhAvAt / zabdasya jayarAnnikarSAcchotrasamavetasya tenaivopalabdhiH / yasannikarSAditi AtmamanaindriyANAM sannikarSo drshitH| indriyArthasannikarSaH zrotrasamavetasyetyanenoktaH / tenaivopalabdhiriti zrotraNavopalAparityarthaH / saMkhyAdInAM karmAntAnAM pratyakSadravyasamavetAnAmAzrayavaccakSuHsparzanAbhyAM grahaNam / karmapratyakSabhiti na mRSyAmahe, gacchati dravye syogdibhaagaatiriktpdaarthaantraanuplbdhH| yastvayaM calatIti pratyayaH sa saMyogavibhAgAnuminiyAlambana iti / tadasAram, yadi karmApratyakSaM vibhAgasaMyogAbhyAmanumoyate tadA vibhAgasaMyogayorubhayavRttitvAdAzrayAntare'pi karmAnumIyeta / na ca mUlAdagramagrAcca bhalaM gacchati zAkhAmRge tarAvapyanAratasaMyogavibhAgAdhikaraNe calatIti pratyaya udyte| saMnikarSAta' ityAdi vAkya ke 'trayasaMnikarSAt' isa pada ke dvArA AtmA, mana aura indriyoM ke saMnikarSa ( pratyakSa ke kAraNa rUpa meM ) dikhalAye gaye haiM / evaM 'zrotrasamavetasya' isa pada ke dvArA ( zabda pratyakSa ke kAraNIbhUta ) indriya aura artha kA saMnikaSaM dikhalAyA gayA hai / 'tenaivopalabdhiH ' arthAt zrotra meM samavAya sambandha se rahane vAle zabda kA zrotre. ndriya se hI pratyakSa hotA hai| pratyakSa ke viSaya dravyoM meM rahanevAle 'saMkhyAdInAM karmAntAnAm' arthAt saMkhyA se lekara karmaparyanta ( saMkhyA parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, sneha, dravatva, vega aura karma ina gyAraha vastuoM kA ) cakSu aura tvacA ina donoM indriyoM se grahaNa hotA hai| (pra.) hama yaha svIkAra nahIM kara sakate ki kama kA bhI pratyakSa hotA hai, kyoMki dravya ke calane para (utara deza ke sAtha) saMyoga aura (pUrva deza se) vibhAga ina donoM se bhinna kisI vastu kI pratIti dravya meM nahIM hotI hai| dravya meM jo 'calati' isa prakAra kI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] 461 bhASAnuvAdasahitam nyAyakandalI yadi mataM yo'yaM tasmRgasyAkAzAdinApi saMyogastasya tarusamavetAt karmaNI niSpattyanavakalpanAnna taro karbhAnumAnamiti kalpyatAm ? tahi dezAntarasaMyogArtha tarumRge'pi karmAntaram, tarI tu karmakalpanA na nivartata eva / yadadhikaraNaM kArya tadadhikaraNaM kAraNamityutsargastasyaikatra abhidhAre'nyatra ke AzvAsaH ? zAkhAmRgasamavetena karmaNA kalpitena zAkhAmRgastha taruyA dezAntareNApi ramaM saMyogavibhAgayorutpatterubhayakarmakalpanAnapayoga iti ce ? navam, pratika hi liGga yatropalabhyate tatra pratibandhakamupasthApayatItolA svAnumAnasya saamgrii| pratIti hotI hai, vaha karma viSayaka anumiti rUpa hai, jisakI utpatti unna saMyoga aura vibhAga rUpa hetuoM se hotI hai| (u0) ukta kathana meM kucha sAra nahIM hai, kyoMki yadi karma kA pratyakSa nahIM hotA hai evaM saMyoga aura vibhAga se usakA anumAna hI hotA hai to phira ( rAyoga aura vibhAga to ubhayAzrayI haiM ) ataH unke dUsare AzrayoM (pUrvadeza aura uttara dezoM ) meM bhI karma kI anumati honI cAhie ( yo nahIM hotI hai ), kintu vRkSa meM jisa samaya mUla bhAga se agrabhAga kI tarapha aura agrabhAga se mUlabhAga kI tarapha bandara daur3a lagAtA rahatA hai, usa samaya ( saMyoga aura vibhAga ke dUsare Azraya ) vRkSa meM 'calati' yaha prIti bhI nahIM hotii| yadi yaha kaheM ki ( vRkSa ke sAtha saMyukta) bandara kA AkAzAdi dravyoM ke sAtha bhI to saMyoga hai, sutaram vRkSa meM rahanevAlI kriyA se usa saMyoga kI utpatti nahIM ho sakatI, ata: vRkSa meM kriyA kA anumAna nahIM ho sakatA / (pra0) to phira AkAzAdi dUsare dezoM ke sAtha bAnara ke saMyoga aura vibhAga ke lie bandara meM hI ( vRkSa meM kapi ke saMyogAdi ke utpAdaka karma se bhinna ) dUsare karma kI hI kalpanA kIjie, (u0) isase to vRkSa meM kriyA ke anumAna kI nivRtti nahIM ho sktii| yaha autsagika niyama hai ki kArya ke Azraya meM kAraNa ko avazya hI rahanA cAhie / isa niyama meM yadi yahA~ vyabhicAra ho ( arthAt kArya ke adhikaraNa meM kAraNa ke na rahane para yA anyatra rahane para bhI usa adhika raNa meM kArya kI utpatti ho) to phira dUsare sthAnoM meM ( kArya ke adhika raNa meM kAraNa ke niyamataH rahane ke niyama meM ) kauna sA vizvAsa raha jAegA? (pra0) vAnara meM samavAya sambandha se anumita honevAlI phriyA ke dvArA hI vAnara kA pRkSa ke sAtha evaM AkAzAdi dUsare dezoM ke sAtha bhI saMyoga aura vibhAga dono kI utpatti ho sakatI hai, ataH vAnara meM ( vRkSa gata saMyogAdijanaka evaM AkAzAdigata saMyogAdi ke janaka) do kriyAoM kI kalpanA kA koI upayoga nahIM hai / ( u0 ) aisI bAta nahIM ho sakatI, kyoMki pratibaddha ( arthAt sAdhya kI vyApti se yukta ) jisa hetu kI upalabdhi jisa pakSa meM hotI hai. usa pakSa meM vaha hetu pratibandhaka' ko ( arthAt jisakA pratibandha hetu meM hai usa sAdhya ko) avazya hI upasthita karegA / usameM sAdhya kI dUsare prakAra se upapatti ke dvArA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 412 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe pratyakSa nyAyakandalI tasyArthApattivadanyathopapattyA ka: paribhavaH ? na cedaM puruSa iva cetanaM yat prayo. janAnurodhAt prvrtte| yadi tvekasya vyomapradezasya saMyogavibhAgAH kriyAnumitihetavaH kalpyante ? na zakyaM kalpayituma, atIndriyavyomAzrayANAM vibhAgasaMyogAnAmapratyakSatvAt / bhUgolakapradezavibhAgasaMyogasantAnAnumeyatve gacchato viyati vihaGgamasya karma duradhigamaM syAt / viyadvitatAlokanivahavibhAgasaMyogapravAho yadi tasya liGgamiSyate ? anicchato'pyandhakAre vAyudoSAdekasmAdupajAtAvayavakampasya bhujAgraM me kampate bhrazcalatItyadRSTAntaHkaraNAdhiSThitatvagindriyajA karmabuddhiranibandhanA syAt / rAtrau mahAmeghAndhakAre kSaNamAtrasthAyinyAM vidyuti calatIti pratyayasya kA gatiH ? buddhItyAdi / AtmasamavetAnAM saMyuktasamavAyAd grahaNam / bhAveti / kauna sI bAdhA AegI ? jaise ki arthApatti meM sAdhya kI anyathA upapatti ke dvArA bAdhA AtI hai| kyoMki puruSa kI taraha pramANa cetana to hai nahIM ki vaha prayojana ke anusAra kAma karegA ( acetana vastu to svabhAva ke anusAra hI kAma kara sakatI hai, ataH sAdhya kI vyApti se yukta hetu pakSa meM sAdhya ko avazya hI upasthita karegA, cAhe usa sAdhya kA usa pakSa meM dUsare prakAra se bhI upapatti sambhava ho)| yadi AkAza pradeza ke saMyogoM aura vibhAgoM ko hI sabhI kriyAoM kI anumiti kA kAraNa mAne (to kadAcita upapatti ho sakatI hai, kyoMki sabhI murta dravyoM kA saMyoga aura vibhAga AkAzAdi mityadravyoM ke sAtha avazya rahatA hai)| kintu yaha kalpanA sambhava nahIM hai| yadi yaha kaheM ki (pra.) AkAzAdi atIndriya haiM ataH unameM rahanevAle saMyoga aura vibhAga bhI atIndriya ho hoMge, ataH unake dvArA karma kA anumAna yadyapi nahIM ho sakatA, phira bhI bhUgolaka meM vidyamAna saMyoga aura vibhAga ko hI karma kA anumApaka liGga mAna sakate haiM ( isase karma kI anumiti upapanna hogii)| (u0) isa hetu ke dvArA AkAza meM ur3atI huI pakSiyoM meM vidyamAna kriyA kI anumiti na ho sakegI, jisase ukta pakSiyoM kI kriyAoM kA jJAna hI kaThina ho jaaegaa| yadi AkAza meM phaile hue Aloka rUpa teja ( dravya ) meM rahanevAle saMyoga ko pakSiyoM meM rahanevAle karma kA anumApaka hetu mAneMge to bhI rAta meM binA icchA ke bhI vAyu ke doSa se utpanna honevAle kampa rUpa kama kI 'bhujAgnaM me kampate, bhrUzcalati' ityAdi AkAra kI jitanI bhI pratItiyA~ adRSTa evaM antaHkaraNa ( mana ) se adhiSThita tvagindriya se ( pratyakSa rUpa ) utpanna hotI haiM, unako vinA kAraNa ke hI svIkAra karanA pdd'egaa| evaM rAta ko bAdala ghira jAne ke kAraNa gAr3ha andhakAra meM jaba bijalI kauMdhatI hai usa samaya usa kSaNika vidyut meM jo 'bijalI calatI hai' ityAdi AkAra kI pratItiyA~ hotI haiM unake prasaGga meM hI ( karma ko pratyakSa na mAnanevAle) kyA upAya kareMge? ___'buddhi' ityAdi paGkti kA sAra yaha hai ki AtmA meM samavAya sambandha se rahanevAloM kA saMyuktasamavAya sambandha ke dvArA pratyakSa hotA hai / 'bhAva' ityAdi paGkti kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 463 mngk ] bhASAnuvAdasahitat prazastapAdabhASyam dravatvavegakarmaNAM pratyakSadravyasamavAyAccakSuHsparzanAbhyAM grahaNam / buddhisukhaduHkhecchAdveSaprayatnAnAM dvayorAtmamanasoH saMyogAdupalabdhiH / dravatva, vega aura kriyA ina gyAraha vastuoM kA cakSu aura tvacA ina donoM indriyoM se grahaNa ho sakatA hai, ( kintu inake ukta pratyakSa ke lie ) pratyakSa ho sakanedhAle dravyoM meM inake samavAya kA rahanA bhI Avazyaka hai ( arthAt pratyakSa honevAle dravya meM rahanevAle saMkhyAdi guNoM ke hI pratyakSa ho sakate haiM, pratyakSa na honevAle dravyoM ke saMkhyAdi ke nhiiN)| buddhi, sukha, duHkha, icchA, dveSa aura prayatna ina cha:guNoM kA AtmA aura mana ina donoM ke hI nyAyakandalI sattAdravyatvAdInAM sAmAnyAnAmAzrayo yenendriyeNa gRhyate tenaiva tAni gRhyante / tatra saMyogAd dravyagrahaNam, saMyuktasamavAyAd guNAdipratItiH, saMyuktasamavetasamavA. yAd guNatvAdijJAnam, samavAyAcchandagrahaNam, samavetasamavAyAcchabdatvagrahaNama, sambaddhavizeSaNatayA cAbhAvagrahaNamiti SoDhA sanikarSaH / yat saMyuktasamavetavizeSagatvena rUpe rasAyabhAvagrahaNam, yA ca saMyuktasamavetavizeSaNavizeSaNatvena rUpatve rasatvAdyabhAvapratItiH, yazca samavetavizeSaNatayA kakAre khakArAdyabhAvAvagamaH, yacca samavetasamavetavizeSaNatayA gatve khatvAdya bhAdasaMvedanam, tat sarvaM sambaddha. vizeSaNabhAvena saMgRhItam / yaha abhiprAya hai ki sattA dravyatva prabhRti sAmAnyoM kA pratyakSa usI indriya se hotA hai jisase unake AzrayoM kA pratyakSa hotA hai| (indriyoM ke nimnalikhita chaH saMnikarSa pratyakSa ke sampAdaka haiM) jinameM (1) saMyoga ke dvArA dravya kA pratyakSa hotA hai / (2) saMyukta samavAya sambandha se guNAdi kA ( arthAt dravyasamaveta vastuoM kA) pratyakSa hotA hai| (3) guNatvAdi kA pratyakSa saMyuktasamaveta-samavAya sambandha se hotA hai| kevala (4) samavAya sambandha se zabda kA pratyakSa hotA hai| (5) zabdatva kA pratyakSa samavetasamavAya sambandha se niSpanna hotA hai aura (6) sambaddha vizeSaNatA sambandha se abhAva kA pratyakSa hotA hai| rUpa meM rasAbhAva kA pratyakSa saMyuktasamavetavizeSaNatA' sambandha se, rUpatva meM rasasvAbhAva kA pratyakSa 'saMyuktasamaveta vizeSaNa (samaveta) vizeSaNatA sambandha se, 'ka' varNa meM 'kha' varNa ke abhAva kA pratyakSa 'samavetavizeSaNatA' se, evaM gatva meM khatvAbhAva kA pratyakSa 'samavetasamavetavizeSaNatA' sambandha se hotA hai, ye sabhI vizeSaNatAyeM kathita 'sambaddhavizeSaNatA' zabda ke dvArA saMgRhIta hotI haiM / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 464 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ guNe pratyakSa bhAvadravyatvaguNatva karmatvAdInAmupalabhyAdhArasamavetAnAmAzrayagrAhakairindriyai grahaNamityetadasmadAdInAM pratyakSam / asmadviziSTAnAM tu yoginAM saMyoga se pratyakSa hotA hai / ( unhIM ) bhAva ( sattA ) dravyatva, guNatva, karmatvAdi kA pratyakSa unake AzrayIbhUta vastuoM ke grAhaka indriyoM se hotA hai, jinake Azraya pratyakSa ke dvArA grahaNa ke yogya hoM / nyAyakandalI - apare tu sarvatra yathAsambhavaM saMyogasamavAyayoreva hetutvAdavAntarasambandhakalpanAM necchanti, IdRzo hi teSAM bhAvAnAM svabhAvo yadeSAmanyasannikarSAdeva grahaNam / atiprasaGgazca nAsti, svAyaya pratyAsatte niyAmakatvAta 1 For Private And Personal upasaMharati- etadasmadAdInAM pratyakSamiti / asmadAdInAmayoginAmityarthaH / yogipratyakSamAha --- asmadviziSTAnAM tviti / yogaH samAdhiH / sa dvividha:-- samprajJAto'samprajJAtazca / samprajJAto dhArakeNa prayatnena kisI sampradAya ke loga pratyakSa ke lie (1) saMyoga aura ( 2 ) samavAya ina do hI sambandha ko Avazyaka mAnate haiM evaM (saMyukta samavAyAdi) avAntara sambandha kI kalpanA ko nirarthaka samajhate haiM arthAt dravya meM cakSu kA jo saMyoga hai, usIse dravya kI taraha usameM rahanevAle sAmAnya guNa evaM karmAdi ke bhI bodha hoMge, evaM samavAya sambandha se zabda evaM usameM rahane vAle zabdatvAdi sAmAnyoM kA bhI bodha hogA / kucha vastuoM kA yaha svabhAva svIkAra kareMge ki dUsare ke sAtha ke saMnikarSa se bhI unakA pratyakSa hotA hai| saMyoga saMnikarSa se yadi ghaTatva yA ghaTa rUpa kA pratyakSa ho sakatA hai, to phira usI sambandha se zabda kA bhI pratyakSa ho ( kyoMki donoM meM hI saMyoga saMnikarSa kI asattA samAna rUpa se hai) isa pakSa meM ukta atiprasaGgoM kI bhI sambhAvanA nahIM hai, kyoMki Azraya meM saMnikarSa kA rahanA niyAmaka hogA ( arthAt isa pakSa meM aisA niyama hai ki indriya kA saMyoga saMnikarSa jisa dravya ke sAtha rahegA usameM rahanevAle sAmAnya, guNa yA karma kA ho usa saMyoga saMnikarSa se bhAna hogA / zabda ke Azraya AkAza rUpa dravya meM cakSu kA pratyakSajanaka sonakarSa nahIM hai| isI prakAra samavAya meM bhI samajhanA cAhie ) / 'etadasmadAdInAM pratyakSam isa vAkya ke dvArA (asmadAdi ke pratyakSa kA ) upayogiyoM se bhinna saMhAra karate haiM / usa vAkya meM prayukta 'asmadAdi' zabda kA artha hai jIva | 'asmadvizivanAm' ityAdi saMdarbha ke dvArA yogiyoM ke pratyakSa kA nirUpaNa karate haiM / 'yoga' zabda kA artha hai samAdhi | yaha yoga ( 1 ) samprajJAta aura ( 2 ) asamprajJAta bheda se do prakAra kA hai dhAraka prayatna ke dvArA AtmA ke kisI pradeza meM niyojita mana kA aura tattvajJAna kI icchA se yukta AtmA kA saMyoga ho 'samprajJAtayoga, hai / vaza kie hue mana kA binA kisI vizeSa abhilASA ke pahile hI vinA vicAre hue

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam yuktAnAM yogajadharmAnugRhItena manasA svAtmAntarAkAzadikkAlaparamANuvAyumanassu tatsamavetaguNakarmasAmAnya vizeSeSu samavAye cAvitathaM svruupdrshnmutpdyte| viyuktAnAM punazcatuSTayasannikarSAd yogajadharmAnugrahasAmarthyAt sUkSmavyavahitaviprakRSTeSu pratyakSamutpadyate / (1) yukta aura (2) viyukta bheda se yogI do prakAra ke haiM, unameM ( hama loga jaise sAdhAraNa janoM se vilakSaNa ) 'yuktayogiyoM' ko yogAbhyAsa ke dvArA vizeSa balazAlI mana se apanI AtmA, AkAza, dika, kAla, paramANu, vAyu aura mana evaM ina saboM meM rahanevAle guNa, karma, sAmAnya, vizeSa evaM samavAya prabhRti padArthoM ke bhI yathArtha svarUpa kA pratyakSa hotA hai| kintu ( viyukta yogiyoM ko ) AtmA, mana, indriya aura artha ina ( cAroM ke ) tIna saMyoga se hI yoga janita dharmarUpa vizeSa bala ke kAraNa sUkSma ( paramANvAdi ), vyavahita ( dovAla prabhRti se ghire hue vastu ) aura bahuta dUra kI vastuoM kA bhI pratyakSa hotA hai| nyAyakandalo kvacidAtmapradeze vazIkRtasya manasastattvabubhutsAviziSTenAtmanA saMyogaH / asamprajJAtazca vazIkRtasya manaso nirabhisandhinirabhyutthAnAt kvacidAtmapradeze saMyogaH / tatrAyamuttaro mumukSUNAmavidyAsaMskAravilayArthamantye janmani paripacyate, na dharmamupacinoti, abhisandhisahakArivirahAt / nApi bAhya viSayamabhimukhIkaroti, Atmanyeva pariNAmAt / pUrvastu yogo'bhisandhilahAyaH pratanoti dharmam / yadartha tattvabubhutsAviziSTazca tadarthamuddyotayati, iti tena yogena yoginaH cyutayogA api yogyatayA yogina ucyante / na ca teSAmaprakSINamalAvaraNAnAM tadAnImatIndriyArthadarzanamastyata Aha- yuktAnAmiti / yuktAnAM samAdhyavasthitAnAM yogajadharmAnugRhItena manasA svAtmani, kisI dravya ke sAtha saMyoga hI 'amamprajJAta' yoga hai| ina donoM yogoM meM antima yoga arthAt asamprajJAta samAdhi kA paripAka mumukSuoM ko antima janma meM hotA hai, jisase saMskAra sahita avidyA kA vinAza ho jAtA hai| asamprajJAta samAdhi se dharma kI utpatti nahIM hotI hai, kyoMki dharma kA sahakArikAraNa abhilASA yA eSaNA usa samaya nahIM rahatI hai / usa samaya kisI bAhya viSaya kA bhAna bhI nahIM hotA hai. kyoMki usa samaya anta:karaNa kevala apane svarUpa se hI pariNata hotA hai| pahilA yoga arthAt samprajJAtayoga viSayoM kI abhilASA kI sahAyatA se dharma ko utpanna karatA hai, jisase tattvajJAna kI i-chA se yukta yogI ko sabhI viSaya pratibhAta hote haiN| ataH samprajJAta samAdhi se yukta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 46 nyAyakandalIsaMvalitaprazastapAdabhASyam guNe pratyakSa nyAyakandalI svAtmAntareSu svAtmana AtmAntareSu parakIyeSa, AkAze dizi kAle vAyau paramANumanassu tatsamaveteSu guNAdiSu samavAye cAvitathamaviparyastaM svarUpadarzanaM bhavati / asmadAdibhirAtmA sarvadaivAhaM mameti kartRtvasvAmitvarUpasaMbhinnaH pratIyate, ubhayaM caitaccharIrAdhupAdhikRtaM rUpaM na svAbhAvikamata eva ahaM mameti, pratyayo mithyAdRSTiriti gIyate, sarvapravAdeSu viparItarUpagrAhakatvAt / svAbhAvikaM tu yadasya svarUpaM tadyogibhirAlokyate, yadA hi yogI vedAntapraveditamAtmasvarUpamahaM tattvato'nujAnIyAmityabhisandhAnAd bahirindriyebhyo manaH pratyAhRtya kvacidAtmadeze niyamyaikAgratayAtmAnucintanamabhyasyati, tadAsya tattvajJAnasaMvartakadharmAdhAnakrameNAhaGkAramamakAravinirmuktamAtmatattvaM sphuTIbhavati / yadA tu parAtmAkAzakAlAdibubhutsayA tadanucintanapravAhamabhyasyati, tadAsya parAtmAditattvajJAnAnuguNo'cintyaprabhAvo dharma upacIyate, tabalAccAntaHkaraNaM bahiH zarIrAnnirgatya parAtmAdibhiH saMyujyate / teSu saMyogAt, saMyuktasamavAyAt tadguNAdiSu, saMyuktasamavetasamavAyAt yogI ( apane lakSya asamprajJAta se ) cyuta hone para bhI 'yoga' kI athAt asamprajJAta samAdhi kI yogyatA ke kAraNa 'yogI' kahalAte haiN| samprajJAta samAdhi ke samaya yogiyoM ke (tattva ke) Avaraka mala kI sattA marvathA kSINa nahIM rahatI hai, ataH unheM atIndriya arthoM kA pratyakSa nahIM hotA hai| yahI bAta 'yuktAnAm' ityAdi se kahA gayA hai / 'yuktoM' ko arthAt 'sammAjJAta' samAdhi se yukta yogiyoM ko isa yoga se utpanna dharma ke anugraha se yukta mana ke dvArA apanI AtmA aura apanI AtmA se bhinna AtmAoM kA arthAt apanI AtmA se bhinna dUsaroM kI AtmAoM kA, AkAza, kAla, vAyu, paramANu aura mana ina saboM kA aura ina saboM meM rahane vAle guNAdi aura samavAya kA 'avitatha' arthAt viparyaya rahita (yathArtha) jJAna hotA hai| asmadAdi ko AtmA kI pratIti-kartRtva evaM svAmitva rUpa se hI barAbara hotI hai / ma donoM hI zarIra rUpa upAdhi mUlaka hone ke kAraNa AtmA ke svAbhAvika dharma nahIM haiM / ata tanmUlaka 'aham, mama' ityAdi AkAra kI AtmA kI sabhI pratItiyAM sabhI matoM ke anusAra AtmA ke svarUpa ke viruddha dharma viSayaka hone ke kAraNa 'mithyASTi kahI jAtI haiN| AtmA ke svAbhAvika svarUpa ko kevala yogigaNa hI dekha pAte haiN| jisa samaya ye gagaNa upaniSadoM meM kathita AtmA ke svarUpa ko 'maiM yathArtha rUpa se jAnU' isa saMkalpa ke dvArA bAhya viSayoM se mana ko khIMcakara AtmA ke kisI bhI pradeza meM lagAkara Atmacintana kA abhyAsa karate haiM, usa samaya tattvajJAna ke sampAdaka dharma ke utpAdana ke krama se ahaGkAra aura mamakAra se vinimukta AtmA ko tatva prakAzita hotA hai| jisa samaya dUsare kI AtmA evaM kalAdi vastuoM ko jAnane kI icchA se unake cintana ke prayAsa kA abhyAsa yogigaNa karate haiM, usa samaya yogiyoM meM vaha utkRSTa dharma bar3hane lagatA hai, jisakA prabhAva hama For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ! www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 417 tadguNatvAdiSu, sambaddhavizeSaNabhAvena samavAyAbhAvayorjJAnaM janayati / dRSTaM tAvat samAhitena manasA'bhyasyamAnasya vidyAzilpAderajJAtasyApi jJAnam / taditaratrAnumAnam / AtmAkAzAdiSvabhyAsapracayastattvajJAnahetu:, viziSTAbhyAsatvAt vidyAzilpAdyabhyAsavat / tathA buddhestAratamyaM kvacinniratizayaM sAtizayatvAt parimANatAratamyavat / nanu santApyamAnasyodakasyauSNye tAratamyamasti na ca tasya sarvAtizAyI vahnirUpatApattilakSaNa: prakarSo dRzyate / nApi laGghanAbhyAsasya kvacid vizrAntiravagatA, na so'sti puruSo yaH samutplavena bhuvanatrayaM laGghayati / ucyate - yaH sthirAyo dharmaH svAzraye ca vizeSamArabhate so'bhyAsaH krameNa prakarSaparyantamAsAdayati / yathA kaladhautasya puTapAkaprabandhAhitA zuddhiH parAM raktasAratAm / na codakatApasya sthira Azrayo yatrAyamabhyasyamAnaH parAM kASThAM gacchet, For Private And Personal sAdhAraNa janoM kI cintA ke bhI bAhara hai / usa dharma ke bala se antaHkaraNa unake zarIra se bAhara hokara dUsaroM kI AtmA prabhRti vastuoM ke sAtha sambaddha hotA hai / ( dUsaroM kI AtmA meM ) antaHkaraNa ke saMyoga se dUsarI AtmA kA evaM ( usI sayoga se yukta ) saMyuktasamavAya sambandha se usa AtmA meM samavAya sambandha se rahanevAle guNAdi kA, evaM saMyuktasamavetasamavAya sambandha se una guNAdi meM samavAya sambandha se rahanavAle guNatvAdi dharmAkA, evaM parAtmasambaddha vizeSaNatAsambandha se usa AtmA meM rahanevAle samavAya aura abhAva kA pratyakSa yogiyoM ko hotA hai / kyoMki pUrva se sarvathA ajJAta vidyA evaM zilpAdi jJAna kA bhI samAdhi yukta mana ke dvArA abhyAsa karane para yogiyoM ko hotA hai / isa prasaGga meM isase yaha anumAna phalita hotA hai ki jisa prakAra vizeSa prakAra ke abhyAsa se yogiyoM ko vidyA zilpAdi kA jJAna dekhA jAtA hai, usI prakAra vizeSa prakAra ke abhyAsa ke kAraNa unako AkAza evaM dUsare kI AtmA prabhRti atIndriya viSayoM kA bhI pratyakSa hotA hai / evaM isI prasaGga meM yaha prayoga bhI hai ki jaise parimANa ke Adhikya kA vizrAma AkAza kI nyUnatA kA vizrAma paramANuoM meM hotA hai, usI prakAra buddhi kI vizadatA kA bhI kahIM vizrAma avazya hogA ( vaha Azraya yogiyoM aura paramezvara kI buddhi hI hai) / (40) Aga para car3he hue jala kI garmI meM nyUnAdhika bhAva dekhA jAtA hai, kintu usake Adhikya kI parAkASThA-jo prakRta meM jala kA Aga meM parivartita ho jAnA hI hai-nahIM dekhA jAtA / evaM yaha bhI niyama nahIM hai ki sabhI kI carama vibhAnti ho hI, kyoMki laGghana (kUdanA) ke abhyAsa kI carama pariNati nahIM dekhI jAtI / koI bhI puruSa aisA upalabdha nahI hai jo kUdakara tInoM bhuvanoM ko lA~gha sake / ( ataH ukta anumAna ThIka nahIM hai ) / ( u0 ) isake uttara meM kahanA hai ki sthira Azraya meM rahanevAlA jo dharma hai, vahI apana Azraya meM vaiziSTyakA sampAdana kara sakatA hai, aura usI kA abhyAsa kramazaH carama sImA dUsarA anumAna eva parimANa

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam guNa pratyakSa nyAyakandalI atyantatApe satyudakaparikSayAt / nApi laGghanAbhyAsasya svAzraye vizeSAdhAyakatvamasti, niranvayavinaSTe pUrvalaGghane laGghanAntarasya balAntarAt prytnaantraaddhypuurvvdutptteH| ata eva tricaturotplavaparizrAntasya laGghanaM pUrvasmAdapacIyate, sAmarthya prikssyaat| buddhistu sthirAzrayA svAzraye vizeSamAdhatte, prathamamagRhItArthasya punaH punarabhyasyamAnasya grahaNadarzanAt / tasyAH pUrvapUrvAbhyAsAhitAdhikAdhikottarottaravizeSAdhAnakrameNa dIrghakAlAdaranarantaryeNa sevitAyA yogajadharmAnugrahasamAsAditazakteH prakarSaparyantaprApti nuppttimtii| yat punaratroktam, yogino'tIndriyArthadraSTAro na bhavanti, prANitvAt, asmadAdivat tadyadi puruSamAtra pakSIkRtyoktaM tadA siddhasAdhanam, puruSavizeSazca parasyAsiddhaH, siddhazcebhigrAhakapramANaviruddhamanumAnam / athocyate-prasaGgasAdhanamidam, prasaGgasAdhanaM ca na svapakSasAdhanAyopAdIyate, kintu parasyAniSTApAdanArtham / parAniSTaM ca tadabhyupagamasiddhaireva dharmAdibhiH taka ho sakatA hai| jaise suvarNa meM puTapAka se AnevAlI zuddhatA svarNa ke pUrNa rakta varNa hone taka jAtI hai| jala kI garmI kA koI sthira Azraya nahIM hai jahA~ kiyA gayA usakA abhyAsa carama sImA taka ho sake kyoMki atyanta tApa ke bAda to jala kA nAza hI ho jAtA hai| isI taraha laGghana ke abhyAsa meM bhI vaha sAmarthya nahIM hai, jisase ki kUdanevAle meM kUdane kI vizeSa kSamatA ko utpanna kara sake, kyoMki eka laGghana ke pUrNa vinaSTa ho jAne para hI pUrNa dUsare laGghana kI utpatti dUsare bala aura prayatna se hotI hai ! yahI kAraNa hai ki tIna cAra dhAra kudane ke bAda kUdane vAle kA sAmarthya ghaTa jAne ke kAraNa Age kA kUdanA kucha nyUna hI ho jAtA hai / kintu buddhi kA Azraya to sthira hai, ataH abhyAsa ke dvArA apane Azraya meM vaha 'vizeSa' kA AdhAna kara sakatI hai, kyoMki dekhA jAtA hai ki jo viSaya pUrNa ajJAta rahatA hai, abhyAsa se usakA bhI vizeSa prakAra kA jJAna hotA hai| ataH yogajanita dharma ke anugraha se vizeSa zaktizAlinI buddhi ke prakarSa kI atyanta utkRSTa pariNati hone meM koI bAdhA nahIM hai| kyoMki vaha usake pahile pahile ke abhyAsa se Age Age ke jJAnoM meM vizeSa kA AdhAna karatI rahatI hai, yadi bahuta dinoM taka binA bIca meM chor3e hue Adara pUrvaka usakI sevA kI jAya / jo sampradAya (mImAMsaka loga) yaha anumAna upasthita karate haiM ki (pra.) yogIgaNa bhI hamalogoM kI taraha prANI haiM, ataH ve bhI atIndriya viSayoM ko nahIM dekha sakate / (u0) unase isa prasaGga meM pUchanA hai ki isa anumAna meM sabhI puruSa pakSa haiM yA vizeSa prakAra ke puruSa ? yadi sabhI puruSoM ko pakSa kareM to ukta anumAna meM siddhasAdhana For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 46 mngk ) bhASAnuvAdasahitam nyAyakandalI zakyamApAdayitum / tatra pramANena svapratItiranapekSaNIyA, nadyevaM paraH pratyavasthA. tumarhati 'tavAsiddhA dharmAdayo nAhaM svasiddhaSvapi teSu pratipadye, iti / atra brUmaH-kiM prasaGgasAdhanamanumAnaM tadanyadvA ? yadyanyat kvApyuktalakSaNeSu pramANeSvantarbhAvo varNanIyaH, vaktavyaM vA lakSaNAntaram / yadi tvanumAnameva, tadA svapratItipUrvakameva pravartate, svanizcayavadanyeSAM nizcayotpipAdayiSayA sarvasya parArthAnumAnasya prvRttH| anyathA gaganakamalaM surabhi, kamalatvAt, krIDAsaraHkamalavadoSa hogA, kyoMki sabhI puruSoM ko atIndriya arthoM kA draSTA to koI bhI nahIM maantaa| yadi vizeSa prakAra ke puruSa meM atIndriyArtha darzana ke abhAva kI siddhi karanA cAhate haiM to phira isameM Apake mata se pakSAsiddhi hogI, kyoMki pakSa kA usake asAdhAraNa dharma ke sAtha nizcita rahanA anumAna ke lie Avazyaka hai| mImAMsakoM ke mata meM 'vizeSa prakAra ke puruSa siddha nahIM haiN| yadi unakI siddhi karanA cAheMge to usa (dharmitAvacchedakaviziSTa ) dharmI ke grAhaka pramANa se hI yogiyoM meM atIndriyArtha darzanarUpa 'vizeSa' kI bhI siddhi ho jAegI, jisase ukta anumAna bAdhita ho jaaegaa| yadi yaha kaheM ki (pra. ) ( ukta anumAna to ) prasaGga (Apatti) sAdhana ke lie hai / prasaGga ke sAdhana kA upanyAsa to dUsaroM ke mata ke khaNDana ke lie hI kiyA jAtA hai, apane mata ke sAdhana ke lie nahIM, dUsaroM (pratipakSI) ke anabhimata dharmoM kI Apatti to unake mata se siddha dharmAdi ke dvArA bhI dI jA sakatI hai| yaha Avazyaka nahIM hai ki jisakI Apatti denI hai usake viSayoM ko apane mata ke anusAra pramANoM ke dvArA bhI siddha honA hI cAhie kyoMki pratipakSI yaha Aropa kara hI nahIM sakate ki tumhAre mata ke anusAra jina dharmoM kI upapatti nahIM ho sakatI, una dharmoM kI kevala apane mata se siddha padArthoM meM pratIti mujhe nahIM hotii| (u) isa prasaGga meM hama ( siddhAntiyoM) logoM kA kahanA hai ki jise Apa 'prasaGgasAdhana' kahate haiM, vaha anumAna hI hai yA aura kucha ? yadi anumAna nahIM hai, to phira kathita pramANoM meM hI usakA antarbhAva karanA hogA yA phira isake lie koI dUsarA hI lakSaNa karanA par3egA ? yadi anumAna hI hai to phira pahile usake viSayoM kA jJAna avazya caahie| kyoMki isa svajJAna ke dvArA hI anumAna kI utpatti hotI hai| sabhI parArthAnumAnoM meM icchA se hI pravRtti hotI hai| jo koI bhI parArthAnumAna meM pravRtta hotA hai. sabakI yahI icchA rahatI hai ki mere sadRza jJAna kA utpAdana boddhA meM ho| anyathA ( yadi pakSatAvacchedaka rUpa se pakSa kA ubhayasiddha jJAna na rahane para bhI anumAna pramANa ho to) yadi koI parArthAnumAna kA prayoga karanevAlA puruSa kamala kI utpatti gagana meM mAnakara isa anumAna kA prayoga kare ki gagana kA kamala sarovara ke kamala kI taraha hI sugandhita hai, kyoMki vaha bhI kamala hai, to ise bhI pramANa mAnanA pdd'egaa| ( ata: 'yogino atIndriyArthadraSTAro na bhavanti' For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe pratyakSa nyAyakandalI dityasyApi pratipAdakAbhyupagatasiddhAzrayasya praamaannyoppttiH| sandigdhavyAptayazca praannitvaadyH| yadi vivAdAdhyAsitasya puruSadhaureyasya prANitvAdikamapi bhavet sarvajJatvamapi syAt, kaivAtrAnupapattiH ? nahi tayoH kazcid virodhaH pratIkSitaH, sarvajJatAyA pramANAntarAgocaratvAt / prANitvAderasarvajJatayA sahabhAvastu sandigdhaH, kimasmadAdInAM prANitvAdyanubandhinIyamasarvajJatA? ki vA sarvajJAnakAraNatvenAvagatasya yogajadharmasyAbhAvakRteti na zakyate nirdhArayitum / ato'navadhAritavyAptikaM prANitvAdikam, na tadanumAnasamartham / atIndriyajJAnakAraNaM yogajo dharma iti na siddham, kutastadabhAvAdasmadAdInAmasarvajJatAzaGkayata, asmAkaM tAvatsiddhaM tenedamAzaGkayate tatazca nobhayasiddhA vyAptiH, kuto'numAnam ? yuktAnAM pratyakSaM vyAkhyAya viyuktAnAM vyAcaSTe-viyuktAnAM punariti / atyantayogAbhyAsopacitadharmAtizayA asamAdhyavasthitA api ye'tIndriyaM ityAdi anumAna pramANa nahIM ho sakate ) / dUsarI bAta yaha hai ki isa anumAna ke prANitvAdi hetu meM vyApti sandigdha hai (nizcita nahIM, prANI sarvajJa na ho, isakA koI nizcaya nahIM hai) / ataH puruSa zreSTha ( yogI ) prANI bhI ho sakate haiM aura sarvajJa bhI ho sakate haiM, isameM kauna sI anupapatti hai ? kyoMki prANitva aura savarzatva ina donoM meM koI paraspara virodha pahile se nizcita nahIM hai| (Apake mata se ) sarvajJatA kisI dUsare pramANa se siddha nahIM hai| hama logoM kI taraha prANiyoM meM jo prANitva aura asarvajJatva donoM kA sahabhAva dekhA jAtA hai, usase yaha nizcaya nahIM kara sakate ki hama loga prANI haiM, isIlie asarvajJa haiM yA hama logoM meM yoga se utpanna honevAlA aura sarvajJatA ko utpanna karanevAlA vaha utkRSTa dharma nahIM hai, isa kAraNa asarvajJa haiN| ataH kathita prANitva hetu-jisameM ki asarvajJatA kI vyApti nizcita nahIM hai--ukta anumAna kA sampAdana nahIM kara sktaa| 'yoga se utpanna dharma ke dvArA atIndriya viSayoM kA jJAna utpanna hotA hai' yaha Apake mata se nizcita nahIM hai, ataH Apa kisa prakAra yaha AzaGkA karate haiM ki hamalogoM meM cUMki yogaja dharma nahIM hai, ataH hama loga asarvajJa haiN| evaM hama logoM ko yaha nizcita hai ki 'yoga-janita dharma ke jJAna se atIndriya jJAna kI utpatti hotI hai| ataH hama logoM kI yaha zaGkA ThIka hai ki 'hama logoM meM cUMki yogaja utkRSTa dharma nahIM hai, ataH hama loga asarvajJa haiM' ataH Apake hetu meM anvaya aura vyatireka donoM se hI vyApti asiddha hai, ataH usase anumAna kisa prakAra ho sakatA hai ? yukta yogiyoM ke pratyakSa ke bAda 'viyukta' yogiyoM ke pratyakSa kI vyAkhyA "viyuktAnAM punaH' ityAdi grantha se kI gayI hai| ve hI 'viyuktayogI' haiM jo samAdhi avasthA meM na hote hue bhI atyanta yogAbhyAsa ke kAraNa atIndriya vastuoM ko bhI dekha sakate haiN| unheM 'catuSTayasaMnikarSa' arthAt AtmA, mana, indriya aura viSaya ina cAra vastuoM ke saMnikarSa se yogajadharma ke anugraha se prApta vizeSa sAmarthya ke dvArA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 471 prazastapAdabhASyam tatra sAmAnnavizeSeSu svarUpAlocanamAtraM pratyakSa pramANam , prameyA dravyAdayaH padArthAH, pramAtAtmA, pramitidravyAdiviSayaM jJAnam / jisa samaya sattArUpa ( sAmAnya ) evaM ( dravyatvAdirUpa ) vizeSa viSayoM kA svarUpAlocana (nirvikalpaka) jJAna pratyakSa pramANa hai ( usa samaya ) dravyAdi padArtha prameya haiM / AtmA pramAtA hai / dravyAdi-viSayaka nyAyakandalI pazyanti te viyuktAH, teSAmabhimukhIbhatanikhilaviSayagrAmANAmapratihatakAraNagaNAnAM catuSTayasannikarSAdAtmamanaindriyArthasannikarSAd yogajadharmAnugrahasahakAritAt tatsAmarthyAt sUkSmeSu manaHparamANuprabhRtiSu vyavahiteSu nAgabhuvanAdiSu viprakRSTeSu brahmabhuvanAdiSu pratyakSamutpadyate jJAnam / / evaM tAvadvayAkhyAtaM pratyakSam, samprati pramANaphalaM vibhajate-tatra sAmAnyavizeSeSu svarUpAlocanamAtraM pratyakSamiti / sAmAnyaM sattA, dravyatvaguNatvakarmatvAdikaM vizeSA vyaktayaH, teSu svarUpAlocanamAtraM svarUpagrahaNamAtra vikalparahitaM pramANam, pramAyAM sAdhakatamatvAt / sAdhakatamatvaM ca tasmin sati pramitsorbhavatyevetyatizayaH, pramAtari prameye ca sati pramA bhavati, na tu bhavatyeva, pramANe tu nirvikalpake apane sAmane ke sabhI vastuoM aura unake sabhI kAraNoM kA evaM 'sUkSma viSayoM' kA arthAt mana evaM paramANu prabhRti viSayoM kA, evaM 'vyavahita viSayoM' kA arthAt nAgalokAdi kA, evaM 'viprakRSTa' viSayoM kA arthAt brahmaloka prabhRti kA pratyakSa jJAna hotA hai / isa prakAra pratyakSa kI vyArUpA ho gyii| aba 'tatra sAmAnyavizeSeSu svarUpAlocanamA pratyakSam' ityAdi se pratyakSA pramANa kauna hai ? aura usa (karaNa) kA phala kauna hai ? isakA vibhAga karate haiM / ( ukta vAkya ke ) 'sAmAnya' zabda se sattA, dravyatva, karmatva prabhRti ko samajhanA cAhie / 'vizeSa' zabda se ( ukta sAmAnya ke Azraya) vyaktiyoM ko samajhanA caahie| ina saboM meM 'svarUpAlocanamAtra, arthAt svarUpa kA grahaNamAtra phalataH nirvikalpaka jJAna hI pratyakSa pramANa hai, kyoMki prakRti me vahI (una viSayoM ke savikalpaka jJAnarUpa ) pramA kA sabase nikaTa sAdhaka (sAdhakatama ) hai| vaha sAdhakatama isa lie hai ki usake rahane para ukta pramAjJAna ke icchuka puruSa ko ukta savikalpaka jJAnarUpa pramA avazya hotI hai| pramA ke aura karaNoM se usameM yahI 'vizeSa' hai| pramAtA, prameya prabhRti sAdhanoM ke rahate hue bhI pramA jJAna kI utpatti For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 472 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe pratyakSa prazastapAdabhASyam sAmAnyavizeSajJAnotpattAvavibhaktamAlocanamA pratyakSaM pramANam, pratyakSAtmaka jJAna hI ( ukta pratyakSa pramANa kI phalarUpa ) pramiti hai| jisa samaya ukta ( sattArUpa ) sAmAnya aura (dravyatvAdi ) vizeSa viSayaka nirvikalpaka jJAna hI pramitirUpa se ( phalarUpa se ) iSTa ho, usa samaya (Alocyate jJAyate artho'nena' isa vyutpatti ke anusAra ) kevala 'Alocana arthAt ( jJAna se nyAyakandalI vizeSaNajJAnAdilakSaNe vizeSyajJAnAdilakSaNA pramA bhvtyevetytishyH| prameyA dravyAdayaH padArthAH, dravyAdayazcatvAraH padArthAH prameyAH pramitiviSayAH pramitau jAtAyAM teSu hAnAdivyavahAraH pravartata ityarthaH / pramAtA AtmA, bodhAzrayatvAt / pramitidravyAdiviSayaM jJAnam, yadA nirvikalpakaM sAmAnyavizeSajJAnaM pramANam, tadA dravyAdiviSayaM viziSTaM jJAnaM pramitirityarthaH / yadA nivikalpakaM sAmAnyavizeSajJAnamapi pramArUpamarthapratItirUpatvAt, tadA tadutpattAvavibhaktamAlocanamAtra prtykssm| aalocyte'nenetyaalocnmindriyaarthsnnikrssstnmaatrm| avibhaktaM kevalaM jJAnAnapekSamiti yAvat / sAmAnyavizeSajJAnotpattau pramANam, vizeSyajJAnotpattAvapIndriyArthasannikarSaH yadyapi hotI hai, kintu hotI hI nahIM hai| vizeSaNajJAna rUpa nirvikalpaka jJAna ke rahane para (vizeSaNaviziSTa ) vizeSya jJAnarUpa pramA avazya hotI hai, ataH vahI pramANa (arthAt pramA kA sAdhakatama ) hai / yahI aura kAraNoM se isame 'vizeSa' hai| 'prameyA dravyAdayaH padArthAH' arthAt dravyAdi (dravya, guNa, karma aura sAmAnya ye) cAra padArtha pratyakSa ke 'prameya' haiM, arthAt pramAjJAna ke viSaya haiM / abhiprAya yaha hai ki ( ukta viziSTa ) pramAjJAna ke hone para hI hAnopAnAdi ke vyavahAra hote haiN| AtmA pramA jJAna kA Azraya hai, ataH vaha 'pramAtA' hai| pramiti hai dravyAdiviSayaka jJAna / abhiprAya yaha hai ki jisa samaya sAmAnya aura vizeSa kA nirvikalpaka jJAna pramANa hai, usa samaya dravyAdi viSayaka viziSTa ( savikalpaka ) jJAna hI phalarUpA pramiti hai| jisa sAmAnya aura vizeSa viSayaka nirvikalpaka jJAna ko hI artha kI pratIti rUpa hone ke kAraNa (phalarUpa) pramA mAnate haiM, usa samaya usa pramA jJAna kI utpatti meM 'avibhakta Alocana mAtra' hI pratyakSa pramANa hai / 'Alocyate anena' isa vyutpatti ke anusAra isa vAkya ke 'alocana' zabda kA artha hai indriya aura artha kA sNnikrss| tanmAtramavibhaktam' arthAt jJAna se anapekSa kevala indriya aura artha kA saMnikarSa hI sAmAnya vizeSa viSayaka (nirvikalpaka) jJAna kA (utpA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 473 skl ] bhASAnuvAdasahitam prazastapAdabhASyam asminnAnyat pramANAntaramasti, aphalarUpatvAt / anapekSa ) indriya aura artha kA samprayoga hI pratyakSa pramANa hai, kyoMki vahA~ jJAnAdi koI dUsarA pramANa upasthita nahIM hai| evaM yaha jJAna nirvikalpaka hone ke kAraNa kisI jJAnarUpa pramANa kA phala bhI nahIM hai, isa hetu se bhI ukta nirvikalpaka jJAnarUpa pratyakSa pramiti ke pakSa meM ukta AlocanarUpa indriya aura artha kA samprayoga hI pratyakSa pramANa hai| nyAyakandalI pramANaM bhavatyeva pramAhetutvAta, kintu vizeSaNajJAnasahakAritayA na kevalaH, sAmAnyavizeSajJAnotpattau tu jJAnAnapekSaH kevala evetybhipraayH| sannikarSamAtramiha pramANaM na jJAnamityatropapattimAha-na tasminniti sAmAnyavizeSajJAne nAnyat pramANaM jJAnarUpamasti sAmAnyavizeSajJAnasyAphalarUpatvAt jJAnaphalatvAbhAvAt / vizeSyajJAnaM hi vizeSaNajJAnasya phalam,vizeSaNajJAnaM na jJAnAntaraphalam, anavasthAprasaGgAt / ato vizeSaNajJAne indriyArthasannikarSamAtrameva pramANamityarthaH / yadA nivikalpakaM sAmAnyavizeSajJAnaM phalaM tadendriyArthasannikarSaH pramANam, yadA vizeSyajJAnaM phalaM tadA sAmAnyavizeSAlocanaM daka karaNa) pramANa hai (arthAt jisa samaya nirvikalpaka jJAna phala rUpa hai usa samaya indriyArtha saMnikarSa pramANa hai)| vizeSya (viziSTa) jJAna kI utpatti meM bhI indriya aura artha kA saMnikarSa ukta jJAna kA kAraNa hone se (yadyapi) pramANa hai hI, phira bhI viziSTa jJAnarUpa kArya ke utpAdana ke lie use vizeSaNa jJAna (nirvikalpaka jJAna) kI bhI apekSA hotI hai, ataH kevala vahI viziSTa jJAna kA karaNa (pramANa) nahIM hai / kintu sAmAnya vizeSajJAna (nibikalpaka jJAna ) ke utpAdana meM use dUsare kisI jJAna kI apekSA nahIM hotI, ataH vahA~ vaha 'kevala' arthAt jJAna se anapekSa hokara (pramA kA utpAdaka karaNa) pramANa hai| 'na tasmin' ityAdi grantha se yaha upapAdana karate haiM ki nirvikalpaka jJAnarUpa pramA ke utpAdana meM kevala indriya aura artha kA saMnikarSa hI kyoM karaNa hai ? koI jJAna usakA karaNa kyoM nahIM hai ? abhiprAya yaha hai ki koI jJAna nirvikalpaka jJAnarUpa pramA kA utpAdaka karaNa (pramANa) nahIM hai, kyoMki nirvikalpaka jJAna 'aphala rUpa haiM' arthAt kisI jJAna kA phala nahIM hai| viziSTa jJAna (vizeSya jJAna) to vizeSaNa jJAna (nirvikalpakajJAna) kA phala hai, kintu nirvikalpaka jJAna (vizeSaNa jJAna) kisI jJAnarUpa karaNa kA phala nahIM ho sakatA, kyoMki aisA mAnane para anavasthA ho jaaegii| yahI kAraNa hai nirvikalpaka (vizeSaNa ) pramA kA, indriya aura artha kA saMnikarSa hI kevala karaNa hai| phalitArtha yaha hai ki jisa samaya nirvikalpakarUpa sAmAnya aura vizeSa kA jJAna phala hai, usa samaya indriya aura artha kA saMnikarSa hI kevala pramANa hai. evaM jisa samaya vizeSya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 474 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe pratyakSaprazastapAdabhASyam athavA sarveSu padArtheSu catuSTayasabhikarSAdavitathamavyapadezya athavA AtmA, mana, indriya aura artha ina cAroM ke (tIna) samprayoga se jisa kisI bhI vastu viSayaka avyapadezya arthAt zabdAjanya yathArtha jJAna hI pratyakSa pramANa hai / evaM dravyAdi padArtha( isa pramANa ke )prameya haiM / evaM AtmA pramAtA hai| nyAyakandalI pramANamityuktaM tAvat / samprati hAnAdibuddhInAM phalatve vizeSyajJAnaM pramANa. mityaah-athveti| sarveSu padArtheSu catuSTayasannikarSAt catuSTayagrahaNa. mudAharaNArtham / dvayasannikarSAt trayasannikarSAdavitathaM saMzayaviparyayarahitamavyapadezya vyapadeze bhavaM vyapadezyaM na vyapadezyamavyapadezyaM zabdAjanyaM yad vijJAnaM jAyate tat pratyakSaM pramANam / saMzayo hyanavasthitobhayadharmatayA padArthamupadarya vyavasthitakadharmANaM prApayati, anyathAdhyavasAyo vitatha evetyavitathapadena vyudasyanti / avyutpannasya sannihite'rthe vyApriyamANe cakSuSi zabdazravaNAnantaraM yad gauriti jJAnaM jAyate tatrAkSamapi kAraNam, anyathA rekhoparekhatvAdivizeSapratItyayogAt / (viziSTa) jJAna hI phalarUpa se abhipreta hai, usa samaya sAmAnya aura vizeSa kA Alocana (nirvikalpaka) jJAna hI pramANa hai / ___'athavA' ityAdi grantha se aba yaha kahate haiM ki hAnAdi buddhi ko agara phala mAneM to viziSTa jJAna hI pramANa hai| 'sarvapadArtheSu catuSTayasaMnikarSAt' isa vAkya meM 'catuSTaya' pada kA prayoga kevala udAharaNa dikhAne ke lie hai, ataH do ke saMnikarSa se yA tIna ke saMnikarSa se bhI utpanna 'avitatha' arthAt saMzaya aura viparyaya se bhinna 'avyapadezya' (arthAt 'vyapadeze bhavaM vyapadezyam, na vyapadezyamavyapadezyam' isa vyutpatti ke anusAra) zabda se anutpanna ukta prakAra kA jJAna hI pratyakSa pramANa hai| jina do rUpoM se saMzaya ke dvArA eka hI viSaya upasthita hotA hai, bAda meM unameM se eka rUpa se nizcita artha kI prApti kA prayojaka hone se upAdAna buddhirUpa pramiti ke karaNarUpa saMzaya pramANa koTi meM yadyapi A sakatA hai, kintu saMzaya usa eka vastu ko bhI anizcitarUpa se hI upasthita karatA hai, isa prakAra saMzaya 'vitatha' hI hai, astitha nhiiN| 'anyathAdhyavasAya' arthAt viparyaya to 'vitatha hai hii| isa prakAra 'avitatha' pada se saMzaya aura viparyayarUpa sabhI mithyA jJAnoM kI vyAvRtti hotI hai / (go meM gozabdavAcyatva viSayaka jJAnarUpa) vyutpatti jisa puruSa ko nahIM hai, usakA cakSu jisa samaya gorUpa piNDa meM vyApta rahatA hai usI samaya 'ayaM gauH' isa vAkya ke dvArA jo use 'gauH' isa prakAra kA zAbda jJAna hotA hai, usakI vyAvRtti ke lie hI 'avyapadezya' pada diyA gayA hai| isa jJAna ke prati yadyapi cakSu bhI kAraNa hai, yadi aisA na ho to usa vyakti ko go kI choTI bar3I rekhAoM kA jJAna na ho sakegA, phira bhI vaha jJAna For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam yajjJAnamutpadyate tat pratyakSaM pramANam, prameyA dravyAdayaH padArthAH, pramAtAtmA, pramitirguNadoSamAdhyasthyadarzanamiti / Acharya Shri Kailashsagarsuri Gyanmandir 475 evaM una viSayoM meM upAdeyatva yA heyatva athavA upekSA kI buddhi hI pramiti hai / nyAyakandalI na ca tat pratyakSam, anantarabhAvinaH zabdasyaiva tadutpattau sAdhakatamatvAdindri yasyApi tatsahakAritAmAtratvAt / tathApi pRSTo vyapadizati--anena samAkhyAtam, na punarevamabhidhatte -- pratyakSo mayA pratItaM gaurayamiti tasya vyavacchedArtha muktamavyapadezyamiti / pramitirguNadoSamAdhyasthyadarzanam / guNadarzanamupAdeyatvajJAnam, doSadarzanaM heyatvajJAnamH mAdhyasthyadarzanaM na heyaM nopAdeyamiti jJAnaM pramitiH, padArtha svarUpabodhe satyupakArAdismaraNAt / sukhasAdhanatvAdivinizcaye satyupAdeyAdijJAnaM bhavat padArthasvarUpabodhasyaiva phalaM bhavati, sukhasmaraNAdInAmavAntaravyApAratvAt / yathoktam For Private And Personal "antarAle tu yastatra vyApAraH kArakasya saH" iti / pratyakSarUpa nahIM hai, kyoMki zabda hI usa pramA kA 'sAdhakatama' karaNa hai, itanA hI vizeSa hai ki indriya bhI usa jJAna kA sahakArikAraNa hai / isIlie pUchane para vaha vyakti yaha kahatA hai ki 'usane kahA hai ki yaha go hai' vaha yaha nahIM kahatA, maiMne pratyakSa ke dvArA dekhA hai ki 'yaha go hai' | 'pramitiguNadoSamAdhyasthyadarzanam' | 'yaha grahaNa ke yogya hai' isa AkAra kA ( upA deyatva) jJAna ho ' guNadarzana' hai / 'yaha tyAga ke yogya hai' isa prakAra kA ( heyatva ) jJAna hI 'doSadarzana' hai / 'na isake lene se kucha hogA na chor3ane se' isa prakAra kA jJAna hI 'mAdhyasthyadarzana' hai / ye jJAna hI (viziSTa jJAnarUpa pratyakSa pramANa se utpanna honevAlI) pramitiyA~ haiM, kyoMki ukta heyatva yA upAdeyatva kA jJAna padArtha ke svarUpa viSayaka bodha ( viziSTajJAna ) kA hI phala hai, sukha ke smaraNa kA nahIM, kyoMki sukhAdi kI smRtiyA~ utpAdana kA yaha krama usa jJAna ke viSaya meM to bIca ke vyApAra haiM / ( viziSTa jJAna se heyatvAdi jJAna ke hai ki ) padArthoM ke svarUpa kA jJAna ( viziSTa jJAna ) hone para 'yaha sukha ( yA duHkha ) kA sAdhana hai' isa AkAra kA nizcaya utpanna hotA hai / isake bAda una viSayoM meM upAdeyatva (yA heyatva ) kI buddhi utpanna hotI hai / ( upAdeyatvAdi kA jJAna ukta viziSTa jJAna kA hI phala hai, sukhAdi smaraNa kA nahIM) / jaisA ki AcAryoM ne kahA hai ki (kArya ke lie karaNa kI pravRtti ke bAda aura kArya kI utpatti se pahile isa) madhya meM jo utpanna hotA hai, vaha to kAraka (karaNa) kA (kAryotpAdana meM sahAyaka) vyApAra hai ( svayaM kAraka nahIM hai, ataH karaNa bhI nahIM hai ) /

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476 Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam' liGgadarzanAt sajjAyamAnaM laiGgikam / hetu ke jJAna se utpanna honevAlA jJAna hI 'laiGgika' jJAna ( anumiti ) hai | nyAyakandalI anye tvevamAhuH -- yadarthasya sukhasAdhanatvajJAnaM tad guNadarzanam, upAdeyatvajJAnamapi tadeva / yad duHkhasAdhanatvajJAnaM tad doSadarzanaM heyatvajJAnamapi tadeva / yacca na sukhasAdhanaM na ca duHkhasAdhanametaditi jJAnaM tanmAdhyasthyaM na heyaM nopAdeyamiti jJAnaM pramitiH / padArthasvarUpabodhe satyupakArAdismaraNAt sukhasAdhanatvAdivinizcaye satyupAdeyAdijJAnaM bhavat padArthasvarUpabodhasyaiva phalaM bhavati, sukhasmaraNAdInAmupekSAjJAnamapi tadeva / sarvaM caitadabhyAsapATavopetasya vyAptismaraNamanapekSamANasya vastusvarUpagrahaNamAtrA devAnanusaMhitaliGgasyAparokSAvabhAsitayotpAdAdabhyAsapATavasahakAriNaH pratyakSasya phalamiti 1 liGgadarzanAt saJjAyamAnaM laiGgikam / darzanazabda upalabdhivacano na cAkSuSapratItivacanaH anumitAnumAnasyApi sambhavAt / liGgadarzanAliGgaviSayaH saMskAro jAyate kintvasya na parigrahaH, buddhayadhikAreNa vizeSitatvAt / saMzabdena samyagarthavAcinA saMzayaviparyayasmRtInAM vyudAsaH / liGgasya [ guNe anumAna For Private And Personal evaM 'heyatvajJAna' bhI vahI hai / sukha hI milegA na duHkha hI ' kucha dUsare loga kahate haiM ki (ghaTAdi ) arthoM kA 'isase sukha milatA hai' isa AkAra kA jo ( sukhasAdhanatva ) kA jJAna hotA hai, vahI guNadarzana hai, evaM 'upAdeyatva kA jJAna' bhI vahI hai / evaM ( kaNTakAdi) viSayoM kA jo 'isase duHkha milatA hai, isa AkAra kA ( duHkhasAdhanatva ) kA jJAna hotA hai, vahI 'doSadarzana' hai, havA meM ur3ate hue pattaM prabhRti) viSayoM meM jo 'isase na isa AkAra kA jJAna hotA hai, usI ko 'mAdhyasthya darzana' kahate haiM / ( upAdeyatvAdi ke ) ye sabhI jJAna cUMki apane viSayoM ko aparokSarUpa se hI prakAzita karate haiM aura inakI utpatti meM (anumiti ke prayojaka ) liGgadarzana evaM vyApti smaraNAdi kI bhI apekSA nahIM hotI hai, ataH ye ( savikalpaka ) pratyakSarUpa pratyakSa pramANa ke hI phala haiM / itanA avazya hai ki ina jJAnoM ke utpanna hone meM abhyAsa janita paTutA bhI apekSita hotI hai, ataH vaha bhI una pramitiyoM kA sahakArikAraNa hai / liGgadarzanAt saJjAyamAnaM laiGgikam' isa vAkya meM prayukta 'darzana' zabda kA artha kevala cakSu se utpanna jJAna hI nahIM hai, kintu sabhI jJAna yA upalabdhi usake artha haiM, kyoMki anumAna ke dvArA jJAta hetu se bhI anumAna hotA hai ( arthAt anumitAnumAna bhI hotA hai ) / yadyapi ( kathita ) liGgadarzana se liGgaviSayaka saMskAra bhI utpanna hotA hai, ( jisase liGga kI smRti utpanna hotI hai, ataH usameM anumiti kA lakSaNa ativyApta ho jAegA, kintu yaha buddhi ( anubhava ) kA prakaraNa hai, ataH 'prakaraNa' ke dvArA

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitam nyAyakandalI darzanAjjJAnAt samyag jAyamAnaM laiGgikamiti vAkyArthaH / tasya ca jJAnasya samyagjAtIyasya yathArthaparicchedakatayotpAdaH, sarvadhiyAM yathArthaparicchedakatvasya kuladharmatvAt / saMzayaviparyayau tAvadyathAsAvartho na tathA paricchintaH / smRtirapyarthaparicchedikA na bhavati, anubhavapAratantryAditi vakSyAmaH / anye tu vidyAdhikAreNa saMzayaviparyayau vyudasyanti / anarthajAyAzca smRtevyu dAsAtha 'taddhi dravyAdiSu padArtheSUtpadyate' ityAvarttayanti / tadayuktam, vAkyalabhye'rthe prakaraNasyAnapekSaNAt, anarthajatvAt, smRtiyudAse cAtItAnAgataviSayasya laiGgikajJAnasyApi vyudAsaprasaGgAt / 'liGgadarzanAt saMjAyamAnam' ke bAda 'jJAnama' pada kA adhyAhAra svabhAvataH prApta hai| ( ataH saMskAra ko jJAnarUpa na hone ke kAraNa ativyApti doSa nahIM hai)| ('saJjAyamAnam' isa pada meM prayukta ) 'sam' zabda 'samyak' artha meM prayukta hai, (ataH 'liGgadarzana se utpanna 'samyak' jJAna hI anumAna hai' aisA lakSaNa niSpanna hone ke kAraNa) saMzaya, viparyaya evaM smRti ina tInoM kI anumAna se vyAvRtti ho jAtI hai / kyoMki ye ( jJAna hote hue bhI) samyag jJAna arthAt yathArtha jJAna nahI haiN| sabhI samyag jJAnoM kA yaha svabhAva hai ki apane viSayoM ko unake yathArtha svarUpa meM upasthita kareM, cUMki apane viSayoM ko yathArtharUpa meM upasthita karanA sabhI ( yathArtha ) jJAnoM kA maulika dharma hai| saMzaya aura viparyaya to apane viSayoM ko usI rUpa meM upasthita nahIM karate jo ki unakA yathArtha svarUpa hai / smRti ke prasaGga meM hama Age kaheMge ki smRti cUMki anubhava ke adhIna hai ataH vaha apane viSayoM kI paricchedikA nahIM hai| (pUrvAnubhava hI smRti ke viSayoM kA paricchedaka hai)| koI kahate haiM ki yaha vidyA ( yathArtha jJAna ) kA prakaraNa hai, ataH prakaraNa ke bala se buddhi vidyA rUpa hI hogI, isI se saMzaya aura viparyaya ina donoM kI anumiti se vyAvRtti ho jaaegii| smRti meM anumiti lakSaNa kI ativyApti ke lie ve loga (pratyakSa prakaraNa meM paThita ) 'taddhi dravyAdiSu padArtheSUtpadyate' isa vAkya kI yahA~ AvRtti karate haiM / ataH smRti arthajanita na hone ke kAraNa anumiti ke antargata nahIM aatii| kintu ye (donoM hI bAteM) asaGgata haiM, kyoMki vAkya ke dvArA jisa artha kA lAbha ho sakatA hai, use prakaraNa kI apekSA nahIM hotii| evaM arthajanita na hone ke kAraNa yadi smRti kI vyAvRtti kareM, to phira bhuta aura bhaviSya viSayaka anumAna kI bhI anumiti se vyAvRtti ho jaaygii| 1- abhiprAya yaha hai ki saMzaya aura viparyaya meM anumiti lakSaNa kI ativyApti haTAnI hai| 'saJjAyamAnam' pada ghaTaka 'sam' zabda ko samyagarthaka mAna lene se bhI ukta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 478 nyAyakavalIsaMvalitaprazastapAdabhASyam [guNe anumAna prazastapAdabhASyam liGga punaH yadanumeyena sambaddhaM prasiddhaM ca tdnvite| tadabhAve ca nAstyeva talliGgamanumApakam // jo anumiti meM pradhAnarUpa se viSaya honevAlI vastu ke sAtha arthAt pakSa ke sAtha sambaddha ho ( ise pakSasattva kahate haiM ), evaM jo sAdhyarUpa dharma se yukta (dRSTAnta) meM yathArtharUpa se jJAta ho (ise sapakSasattva kahate haiM), sAdhya kA na rahanA jisameM nizcita nyAyakandalI liGgasya lakSaNamAha-liGgaM punriti| anumeyaH pratipipAdayiSitadharmaviziSTo dharmI, tena yat sambaddhaM tasmin vartata ityarthaH / yathA vipakSakadeze vartamAnamapi ca liGgaM vipakSavRtti bhavati, evaM pakSakadeze vartamAnamanumeyena sambaddhameva / tatazcatuvidhAH paramANavo'nityA gandhavattvAdityasyApi bhAgAsiddhasya hetutvaM prApnotIti cet ? na, vaidhAt / yaH sAdhyasAdhanavyAvRttiviSayo'rthaH sa vipkssH| sAdhyasAdhanayoyAvRttina samuditebhyaH, kintu pratyekameva sabhbhavatIti pratyekameva vipksstaa| pakSastu sa bhavati yatra vAdinA sAdhyo dharmaH pratipAdayitumiSyate / na ca vAdinA 'liGga punaH' ityAdi grantha ke dvArA liGga' kA lakSaNa kahA gayA hai| ('yadanumeyena' ityAdi vAkya meM prayukta ) 'anumeya' zabda kA artha vaha 'dharmI' hai jisameM (anumAna prayoga karanevAle ko apane abhISTa vastu arthAt sAdhyarUpa ) dharma kA pratipAdana iSTa ho| ( phalata: prakRta meM 'anumeya' zabda se pakSa abhipreta hai ) 'tena yat sambaddham' usa (pakSa ) meM jo vidyamAna rahe ( vaha hetu hai ) / (pra.) jisa prakAra vipakSIbhUta kisI eka vastu meM yadi (hetu) rahatA hai to vaha hetu 'vipakSavRtti' (hetvAbhAsa) ho jAtA hai, usI prakAra kisI eka pakSa meM bhI yadi hetu kI sattA hai, to phira vaha hetu 'anumeyasambaddha' ( pakSavRtti) hogaa| ( isa vastu sthiti ke anusAra yadi koI isa anumAna kA prayoga kare ki ) cAroM prakAra ke ( arthAt pRthivI, jala, teja aura vAyu ina cAroM dravyoM ke) paramANu banitya haiM, kyoMki una sabhI meM gandha hai, to phira isa anumAna kA ukta gandha donoM ativyAptiyA~ haTa sakatI haiN| evaM anumiti cUM ki vidyArUpa samyagajJAna ke prakaraNa meM paThita hai, ataH liGgadarzana se utpanna jJAna meM samyaktva kA lAbha prakaraNa se bhI ho sakatA hai| phalataH anumiti lakSaNaghaTaka jJAna meM samyaktva vizeSaNa dene se hI donoM matoM meM saMzaya aura viparyaya meM ativyApti kA vAraNa ho jAtA hai| yaha samyaktva prathama pakSa meM vAkya labhya hai, dUsare pakSa meM prakaraNa labhya hai| prakaraNa kI apekSA vAkya balavAn hai| (dekhie blaablaadhikrnn)| ataH prakaraNApekSI dvitIya pakSa asaGgata hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 476 prakaraNam ] bhASAnuvAvasahitam nyAyakandalI pArthivaparamANAvekasminnanityatvaM pratipAdayitumiSyate, kintu caturdhvapi paramANuSviti samuditAnAmeva pakSatve sthite'siddhavad bhAgAsiddhasyApi vyudAsaH, anumeyasambandhAbhAvAt / prasiddhaM ca tadanvita iti / taditi yogyatvAt sAdhyadharmaH praamRshyte| tadanvite sAdhyadharmAnvite sapakSe prasiddhaM parijJAtamiti viruddhaasaadhaarnnyorvyvcchedH| tadabhAve ca nAstyeveti / atrApi taditi hetu bhI pakSavRtti hogA, kyoMki una cAroM prakAra ke paramANuoM meM se eka pArthiva paramANu meM vaha vidyamAna hai, kintu vaha hetu to bhAgAsiddha hetvAbhAsa hai, (ataH 'hetu' kA vaha 'anumeyasambaddhatva' rUpa lakSaNa ThIka nahIM hai)| (u0) jisameM sAdhya aura hetu donoM kA abhAva nizcita ho vahI vipakSa' hai| yaha vipakSatA (vipakSatAvacchedakAzrayIbhUta ) pratyeka vipakSa vyakti meM hai (vipakSatAvacchedakAzrayIbhUta ) sabhI vipakSa vyakti samUha meM hI nahIM, ( ataH kisI bhI vipakSa vyakti meM rahanevAlA hetu vipakSavRtti hone ke kAraNa bhAgAsiddha hetvAbhAsa hotA hai ) 'pazca' ke prasaGga meM so bAta nahIM hai, kyoMki pakSa vahI hai jisameM vAdI ko sAdhya siddhi kI icchA ho, prakRta meM vAdI kI yaha icchA nahIM hai ki kevala pArthiva paramANu meM hI anityatva kI siddhi kare, kintu vAdI kI yaha icchA hai ki cAroM prakAra ke paramANuoM meM hI anityatva kI siddhi kare / tadanusAra ukta cAroM paramANuoM kA samUha ho pakSa hai, tadantargata eka pArthiva paramANu nahIM, ataH jisa prakAra pakSAbhimata sabhI vastuoM meM hetu ke na rahane se hetu ( hetu nahIM raha jAtA svarUpAsiddha yA ) asiddha nAma kA hetvAbhAsa ho jAtA hai. usI prakAra ( pakSAntargata pArthiva paramANurUpa pakSa meM gandharUpa hetu ke rahane para bhI pakSAntargata jagadi ke tInoM paramANuoM meM gandha ke na rahane se vaha hetu na hokara ) bhAgAsiddha nAma kA hetvAbhAsa hI hogA, kyoMki usameM pakSAntargata jalAdi paramANuoM kA sambandha na rahane ke kAraNa pakSAntargata hI pArthiva paramANu kA sambandha rahate hue bhI anumeya svarUva cAroM paramANuoM ke sAtha sambandha nahIM hai| isa prakAra hetu ke lakSaNa meM 'anumeyena sambaddham' isa vizeSaNa se spaSTa hI pakSa meM kahIM bhI na rahanevAlA hetu svarUpAsiddha yA bhAgAsiddha hetvAbhAsa hogaa| 'prasiddhaJca tadanvite' isa vAkya meM prayukta 'tat' zabda se sAdhyarUpa dharbha hI gRhIta hotA hai, kyoMki usI kA grahaNa prakRta meM upayogI hai| 'tadanvite' arthAta sAdhyarUpa dharma se yukta arthAt 'sapakSa' meM 'prasiddha' arthAt acchI taraha se jJAta (honA hetu ke lie Avazyaka hai)| (hetu ke isa sapakSavRttitva rUpa lakSaNa se) viruddha aura asAdhAraNa nAma ke hetvAbhAsoM meM hetutva kA vyavaccheda hotA hai, arthAt unameM hetu lakSaNa kI ativyApti nahIM ho paatii| 'tadabhAve ca nAstyeva' isa vAkya ke 'tat' zabda se sAdhyarUpa dharma kA hI grahaNa karanA cAhie / ( tadanusAra ) isa vAkya kA yaha artha hai ki sAdhyarUpa dharma kA arthAt sAdhya kA abhAva jina AdhayoM meM rahe una sabhI AzrayoM meM jo kadApi na rahe vahI (sapakSavRtti For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 48. nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna prazastapAdabhASyam viparItamato yat syAdekena dvitayena vA / viruddhAsiddhasandigdhamaliGgaM kAzyapo'bravIt / / yadanumeyenArthena dezavizeSe kAlavizeSe vA sahacaritamaho, aise AzrayoM meM jo kadApi na rahe ( ise vipakSAsattva kahate haiM ), vahI ( pakSasattva, sapakSasattva aura vipakSAsattva se yukta ) hetu sAdhya kA jJApaka hai| ( sapakSasattvAdi ina tIna) lakSaNoM meM se eka yA do lakSaNoM se bhI rahita hetu ko kAzyapa ne asiddha, viruddha aura sandigdha nAma kA hetvAbhAsa kahA hai| (liGga ke lakSaNa bodhaka kathita pahile zloka kA yaha abhiprAya hai ki ) jo sAdhya ke sAtha kisI samayavizeSa meM evaM dezavizeSa meM sambaddha nyAyakandalI sAdhyadharmasyaiva parAmarzaH, tasya sAdhyadharmasyAbhAve nAstyeva na punarekadeze'styapItyanakAntikavyavacchedaH / talliGgamanumApakam anumeyasya jJApakam / liGgaM vyAkhyAya liGgAbhAsaM vyAcaSTe-viparItamato yat syAditi / ata uktalakSaNAlliGgAd yadekena dvitayena liGgalakSaNena viparItaM rahitaM viruddhamasiddha sandigdham, tat kazyapAtmajo'liGgamanumeyApratipAdakamabravIt / asiddhamanumeye nAsti, anaikAntika vipakSAdavyAvRttamityanayorekena liGgalakSaNena viparItatvam / aura pakSavRtti) hetu' hai| ukta vAkya meM prayukta evaM' zabda ke dvArA yaha sUcita kiyA gayA hai ki aise kisI bhI Azraya meM hetu ko na rahanA cAhie jisameM ki sAdhya na rhe| isa prakAra isa vizeSaNa ke dvArA anekAntika nAma ke hetvAbhAsa meM hetu lakSaNa kI ativyApti kA vAraNa hotA haiN| 'talliGgamanumApakam' (arthAt ukta pakSavRttitva, sapakSavRttitva aura vipakSAvRttitva ina ) tInoM lakSaNoM se yukta hetu hI sAdhya kA jJApaka hai / liGga ke lakSaNa ke kahane ke bAda aba 'viparItamato yat syAt' ityAdi sandarbha ke dvArA liGgAbhAsa ( hetvAbhAsa ) kA lakSaNa kahate haiM / 'ata.' arthAt hetu ke kathita tInoM lakSaNoM meM se hetu ke eka yA do lakSaNoM se 'viparIta' arthAt zUnya hetu ko 'kAzyapa' ne arthAt kazyapa ke putra ne kramazaH viruddha, asiddha aura sandigdha nAma kA 'aliGga' ( hetvAbhAsa) kahA hai, kyoMki ye anumeya ke jJApaka nahIM haiN| inameM 'asiddha' nAma kA hetvAbhAsa anumeya ( pakSa) meM rahIM rahatA, ( arthAt usameM pakSavRttitva rUpa eka dharma kA abhAva hai ), 'anaikAntika' nAma kA hetvAbhAsa vipakSa se avyAvRtta hai, arthAt vipakSAvRttitvarUpa hetu ke eka hI lakSaNa se rahita hone ke kAraNa hetvAbhAsa hai ( isa prakAra asiddha aura anekAntika ye donoM hetu ke eka hI lakSaNa se rahita hone ke kAraNa For Private And Personal

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org prakaraNam ] bhASAnuvAdasahitam '481 prazastapAdabhASyam numeyadharmAnvite cAnyatra sarvasminnekadeze vA prasiddhamanumeyaviparIte ca sarvasmin pramANato'sadeva, tadaprasiddhArthasyAnumApakaM liGgaM bhavatIti / rahe, anumeyarUpa dharma ke kisI ( nizcita ) adhikaraNa meM yA sabhI adhikaraNoM meM jisakI sattA pramANa ke dvArA siddha rahe, evaM sAdhya ke abhAva ke nirNIta adhikaraNa meM jisakI asattA bhI pramANa ke dvArA nizcita hI ho, vahI vastu pUrva meM ajJAta sAdhya ke anumiti kA liGga hai| nyAyakandalo viruddhaM sapakSe nAsti,vipakSAdavyAvRttamiti tasya dvitayena liGgalakSaNena rahitatvam / yadanumeyena sambaddhamiti zlokArthaM vivaNoti- yadanumeyeneti / anumeyenArthena sAdhyamiNA saha yaddezavizeSe kAlavizeSe vA sahacaritaM sambaddham, anumeyadharmAnvite cAnyatra sapakSe sarvasminnekadeze vA prasiddhaM pramANena pratItam, anumeyaviparIte ca sAdhyavyAvRttiviSaye cArthe sarvasmin pramANato'sadeva tadaprasiddhArthasya sAdhyamiNo'pratItasyArthasya sAdhyadharmasyAnumApakaM liGgaM bhavati / yAvati deze kAle vA dRSTAntardhAmaNi liGgasya sAdhyadharmeNAvinAbhAvo nidazitastAvatyeva deze kAle vA sAdhyamiNi pratIyamAnasya gamakamiti pratipAdanArthamuktam-dezavizeSa kAlavizeSe vA sahacaritamiti / sarvasapakSavyApakavat sapakSakadezavRtterapi hetutvArthaM sarvasminnekadeze vA prasiddhamityuktam / samastahetvAbhAsa hai ) / viruddha nAma kA hetvAbhAsa sapakSa meM nahIM rahatA aura vipakSa meM rahatA hai, ataH viruddha sapakSavRttitva aura vipakSabyAvRttatva hetu ke ina donoM lakSaNoM se rahita hetvabhAsa hai| ___ 'yadanumeyenArthena' ityAdi sandarbha ke dvArA 'yadanumeyena sambaddham' ityAdi zloka kI vyAkhyA karate haiN| pahile se ajJAta artha svarUpa sAdhya (dharma) kI anumiti kA janaka vaha 'liGga' hai, jo anumeya artha ke sAtha arthAt mAdhya ke dharmI ( pakSa ) ke sAtha kisI deza vizeSa meM evaM kAlavizeSa me 'sahacarita' arthAt sambaddha ho, evaM anumeya ( sAdhya ) rUpa dharma se yukta ( pakSa se bhinna ) kisI AzrayarUpa sapakSa ke kisI eka deza meM yA usake sabhI dezoM meM 'prasiddha' ho, arthAt pramANa ke dvArA nizcita ho, evaM anumeya ke viparIta arthAt sAdhya kA abhAva jinameM nizcita ho una sabhI AzrayoM meM pramANa ke dvArA jisako asattA bhI nizcita hI ho (vahau liGga hai)| 'dezavizeSe kAlavizeSe vA sahacaritam' yaha vAkya isa lie likhA gayA hai ki dRSTAntarUpa dharmI ke jitane deza meM evaM jitane kAla meM hetu kA sAdhyarUpa dharma ke sAtha 'avinAbhAva' (vyApti) dekhA jAya, unhIM dezoM meM aura unhIM kAloM meM sAdhya ke dharmI (pa.) meM jAte hue sAdhya kA vaha hetu jJApaka hotA hai / 'sarvasminnekadeze yA prasiddham' yaha vAkya isa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 482 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna nyAyakandalI vipakSavyApakavadvipakSakadezavRttarapyahetutvAvadyotanArthaM sarvasminnasadeveti padam / kecit pravAdukA evaM vadanti-nAvazyaM pramANasiddho vaidhaHdRSTAnta eva draSTavyaH, yatredaM nAsti tatredamapi nAsti' iti vacanAdapi sAdhyavyAvRttyA sAdhanavyAvRttipratItisambhavAt / tathA ca teSAM granthaH __tasmAd vaidhaHdRSTAnto'niSTo'vazyamihAzrayaH / tadabhAve'pi tanneti vacanAdapi tadgateH // iti / tannivRttyarthaM pramANata iti / sAdhyaviparIte yat pramANato'salliGgaM na tu vAGamAtraNetyarthaH / pramANazUnyasya vacanamAtrasya sarvatra sambhave hetuhetvaabhaasvyvsthaanuppttiprsnggH| ativyApakamidaM liGgalakSaNam, prakaraNasame kAlAtyayApadiSTe ca bhAvAditi cet ? atrAha kazcit-prakaraNasamakAlAtyayApadiSTAvanaikAntika evAntarbhavataH, saMdigdhavipakSe sAdhyamiNi prakaraNasamasya bhAvAnizcitavipakSe ca kAlAtyayApadiSTasya vRtteH| tathA ca prakaraNasamaH gyataH prakaraNa lie likhA gayA hai ki jisa prakAra sabhI sapakSoM ( dRSTAntoM) meM rahanevAlI vastu meM (sAdhya ke jJApana karane kA sAmarthyarUpa) hetutva hai usI prakAra kucha hI sapakSoM meM rahanevAlI vastu meM bhI ukta hetutva hai| 'sarvasminnasadeva' yaha vAkya isalie diyA gayA hai ki jisa prakAra sabhI vipakSoM meM rahanevAlA padArtha sAdhya kA jJApaka hetu nahIM ho sakatA, usI prakAra kucha thor3e se vipakSoM meM rahanevAlA padArtha bhI sAdhya kA jJApaka hetu nahIM ho sktaa| kisI sampradAya ke logoM ( bauddhoM) kA kahanA hai ki 'vaidharmya dRSTAnta meM pramANa ke dvArA hetu kI asattA siddha hI ho' yaha koI Avazyaka nahIM hai, kyoMki 'jahA~ sAdhya nahIM hai, vahA~ hetu bhI nahIM hai' isa prakAra ke sAdhAraNa vAkya se hI sAdhya se zUnya sabhI AzrayoM ( sabhI vipakSoM) meM hetu kI asattA kI pratIti ho sakatI hai| jaisA ki una logoM kA ( ukta siddhAnta kA samarthaka ) yaha vacana hai ki 'tasmAt anumAna ke lie vaidhamyaM dRSTAntarUpa Azraya (prayojaka ) kA mAnanA Avazyaka nahIM hai, kyoMki 'jahA~ sAdhya nahIM hai vahA~ hetu bhI nahIM hai' isa vAkya se bhI usa ( sAdhyazUnya Azraya meM hetu ke abhAva) kI pratIti ho jAegI' isa siddhAnta ke khaNDana ke lie hI prakRta vAkya meM 'pramANata:' pada diyA gayA hai| arthAt vipakSa meM hetu kI asattA pramANa se hI siddha honI cAhie, pramANazUnya kevala vacana mAtra ke prayoga se prakRta meM samAdhAna nahIM hogA, kyoMki pramANazUnya vacanoM kA prayoga to sabhI jagaha sambhava hai, isase 'yaha hetu hai aura hetvAbhAsa hai' isa prakAra kI vyavasthA hI nahIM raha jaaegii| (pra0) hetu kA yaha lakSaNa to 'prakaraNasama' aura 'kAlAtyayApadiSTa' nAma ke hetvAbhAsoM meM bhI rahane ke kAraNa ativyApaka ( ativyApta) hai| isake uttara meM koI kahate haiM ki ( u0) prakaraNasama aura kAlAtyayApadiSTa ina donoM kA antarbhAva bhI 'anaikAntika' nAma ke hetvAbhAsa meM hI ho jAtA hai, kyoMki sandigdhavipakSa rUpa sAdhya ke dharmI meM (arthAt pakSa meM) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 483 nyAyakandalI cintA sa nirNayArthamupadiSTaH prakaraNasamaH' prakriyate prastUyata iti prakaraNaM pakSapratipakSau, tayozcintA vicAraH, sA yatkRtA sa nirNayArthamupadiSTa ubhayapakSasAmyAnna prakaraNasAmye'nyatarapakSanirNayAya kalpate / yathA nityaH zabdo'nityadharmAnupalabdheH, anityaH zabdo nityadharmAnulabdheriti zabde nityAnityadharmayoranupalambhAnnityAnityatvasaMzaye sati tadvicAro'bhUta, anyataradharmagrahaNe tattvanizcayAd vicArasyApravRttaH / tatrAnityadharmAnupalambho nityatvavinizcayArthamupadiSTaH, nityadharmAnupalambho'nityatvavinizcayArthamupadiSTaH, nityadharmAnupalambhaM pratipakSamanativartamAno na nirNayAya kalpate, tatpratibandhAt / sa cAyaM saMbhavatpratipakSe dharmiNi vartamAna ekasminnante niyato na bhavatItyanaiprakaraNasama hetvAbhAsa ko sattA rahatI hai| evaM nizcita vipakSa meM 'kAlAtyayApadiSTa hetvAbhAsa kI sattA rahatI hai| abhiprAya yaha hai ki (nyAyasUtra meM ) prakaraNasama ke lakSaNa ke lie yaha sUtra nirdiSTa hai ki 'yasmAt prakaraNacintA sa nirNayArthamupadiSTaH prakaraNasamaH !' 'prakriyate prastUyate iti prakaraNam' isa vyutpatti ke anusAra upasthita kiye jAnevAle pakSa aura pratipakSa ye donoM hI isa sUtra meM prayukta 'prakaraNa' zabda ke artha haiM / 'tayozcintA prakaraNacintA' arthAt kathita pakSa aura pratipakSa kI jo 'cintA' arthAt vicAra, phalataH saMzaya jisase utpanna ho, una donoM meM se kisI eka pakSa ke nizcaya ke lie prayukta hetu hI prakaraNasama nAma kA hetvAbhAsa hai, kyoMki vaha hetu donoM pakSoM ke sAdhana ke lie samAna hI hai, ( ataH prakaraNasama hai)| una donoM meM se koI eka hetu eka pakSa kA nirNAyaka nahIM ho sktaa| jaise ki eka ne yaha pakSa upasthita kiyA ki 'zabda nitya hai. kyoMki anitya vastuoM meM rahanevAle dharmoM kI upalabdhi zabda meM nahIM hotI hai| dUsarA pakSa upasthita huA ki 'zabda anitya hai', kyoMki nitya padArthoM meM rahanevAle dharma kI upalabdhi usameM nahIM hotii| isa prakAra nityoM meM rahanevAle dharma ko jJApana karane kA sAmarthya mAna liyA jAya to phira sAdhya ke dharmI pakSa meM sAdhya ke abhAva rUpa dharmoM evaM anityoM meM rahanevAle dharmoM kI anupalabdhi se zabda meM nityatva aura aninatvakA saMzaya upasthita hogaa| isa saMzaya ke kAraNa hI 'prakaraNa' kA ukta 'cintA' rUpa vicAra upasthita hotA hai / una donoM meM se eka (nitya yA anitya ) dharma kA nirNaya rUpa vicAra upasthita hotA hai| una donoM meM se eka ( nitya yA anitya ) dharma kA nirNaya ho jAne para to ukta vicAra kI pravRtti hI nahIM hogii| ina donoM me zabda meM nityatva ke nizcaya ke lie anitya dharma ke anupalabdhirUpa hetu kA prayoga hotA hai, evaM zabda meM anityatva ke nizcaya ke lie nityadharmAnupalabdhirUpa hetu kA prayoga hotA hai| inameM anityadharmAnupalabdhi rUpa hetu nityadharma ke anupalabdhirUpa pratipakSa ko parAjita nahIM kara sakatA, ( isI prakAra nityadharmAnupalabdhirUpa hetu anityadharmAnupalabdhirUpa pratipakSa ko bhI parAjita nahIM kara sakatA), ataH zabda meM nityatva yA anityatva kA nirNaya nahIM ho sakatA, kyoMki donoM hI apane pratipakSa ke dvArA pratihata haiM / ataH yaha hetu For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 484 [guNe anumAna nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI kAntikaH / evaM kAlAtyayApadiSTo'pyanaikAntikaH, pratyakSanizcitoSNatve vahnau vipakSe kRtakatvasya bhAvAt / etadayuktam / yadi pakSavyApakatve sati sapakSe sadbhAvo vipakSAcca vyAvRttirityetAvatava hetorgamakatvam, tadAstu nAma sAdhyardhAmaNi pratipakSasambhAvanA, tathApi prakaraNasamena svasAmarthyAt sAdhyaM sAdhayitavyameva / atha na zaknoti sAdhayituM pratipakSasaMzayAnAntatvAt ? na tahi rUpyamAtreNa gamakatvamiti asatpratipakSatvamapi rUpAntaramAstheyam, sati pratipakSe hetusvAbhAvAdasati tadbhAvAt / evaM kAlAtyayApadiSTe'pi vAcyam / yadi trairUpyamAtreNa liGgatvaM kRtakatvAd vahAvatuSNatvamastyeveti kathamanaikAntikatvam ? atha satyapi kRtakatve vahAvatuSNatvaM na bhavati pratyakSeNoSNatApratIteH, tadA pratyakSAvirodhe sati pratipAdanaM na tadvirodha ityabAdhitaviSayatvamapi rUpAntaramanu ( arthAt zabda meM nityatva kA sAdhaka aura anityatva kA sAdhaka hetu ) sAdhya saMzayavAle pakSa meM vidyamAna hone ke kAraNa eka anta' meM, kisI eka koTi ke nizcaya ke lie niyata nahIM hai, ataH 'prakaraNasama' anaikAntika hI hai| isI prakAra 'kAlAtyayApadiSTa' arthAt bAdhita hetvAbhAsa bhI anaikAntika hI hai, kyoMki 'vahnira nuSNa: kRtakatvAt' ityAdi anumAna kA kRtakatva rUpa kAlAtyayApadiSTa hetu vahnirUpa usa vipakSa meM hI vidyamAna hai, jisameM ki ( anumAna se balavAn) pratipakSa ke dvArA (anuSNatvarUpa sAdhya ke abhAvarUpa) uSNatva kI sattA nirNIta hai| (u0) (kintu prakaraNasama aura kAlAtyayApadiSTa kA isa prakAra anaikAntika meM anarbhAva karanA ) ayukta hai, kyoMki yadi mabhI pakSoM meM rahane se, evaM sapakSoM meM rahane se, aura vipakSoM meM na rahane se hI hetu meM sAdhya kI anumiti kA sAmarthya mAna liyA jAya to sAdhya ko sambhAvanA rahane para bhI prakaraNasama hetvAbhAsa se sAdhya kA sAdhana hogA hI, kyoMki usameM sAdhya ko jJApana karane kA ( pakSasattvAdi ) ukta sAmaya to hai hii| yadi pratipakSa saMzaya ke kAraNa ha apane sAdhya kA sAdhana nahIM kara sakatA, to phira yaha kahanA ThIka nahIM hai ki (pakSasattvAdi) tInoM dharmoM kA rahanA hI hetu me sAdhya ke sAdhana kA sAmartha hai, isake lie 'asatpratipakSitatva' nAma kA eka aura prayojaka hetu meM sAdhya sAdhana ke lie mAnanA pdd'egaa| kyoMki pratipakSa ke rahane para hetu meM sAdhya sAdhana kI kSamatA nahIM rahatI hai, aura usake na rahane se hetu meM vaha kSamatA rahatI hai| isI prakAra kAlAtyayApadiSTa ke prasaGga meM bhI kahanA cAhie ki yadi pakSasatvAdi tInoM rUpoM ke rahane se hI hetu sAdhya kA sAdhana kara sake to phira kRtakatva ke rahane ke kAraNa vahni meM anuSNatA kA anumAna bhI ho sakatA hai. sutarAm yaha prazna raha jAtA hai ki vahni meM anuSNatA kA sAdhaka kRtakatva hetu anaikAntika' kaise hai ? yadi vahni meM kRtakatva ke rahane para bhI uSNatA kI pratyakSa pratIti vahni meM hotI hai, ataH anuSNatva ko ukta anumiti nahIM hotI hai, to yaha kahanA par3egA ki pakSa sattvAdi kI taraha (abAdhitaviSayatva yA) hetu meM abAdhitatva kA rahanA bhI sAdhya jJAna ke lie Avazyaka hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 485 prakaraNam bhASAnuvAdasahitam nyAyakandalI saraNIyam / tasmAdanyathocyate, pakSo nAma sAdhyaparyAyaH, sAdhyaM ca tad bhavati yat sAdhanamarhati, sambhAvyamAnapratipakSazcArtho na sAdhanamarhati, vastuno dvairUpyAbhAvAdityayamapakSadharma eva / tathA pratyakSAdiviruddho'pi pakSo na bhavati, rUpAntareNa siddhasya rUpAntareNa sAdhanAnahatvAt / ataH prakaraNasamakAlAtyayApadiSTAvubhau 'yadanumeyena sambaddham' ityantenaiva nirAkRtau, anumeyAbhAsAzrayatvAt / ataH (arthAt pakSasattvAdi tInoM rUpoM ko hI hetutva kA prayojaka mAneM to prakaraNapama aura kAlAtyayApadiSTa hetvAbhAsoM meM hetutva kA vAraNa kima prakAra hogA ? ataH isa prazna kA hama loga (siddhAntI) dUsarA samAdhAna kahate haiM ki (hetu ke bala rUpa) pakSavRttitvAdi ke ghaTakIbhUta 'pakSa' zabda aura sAdhya' zabda donoM eka hI artha ke bodhaka haiN| sAdhya vaha hai jisakA ki sAdhana ho ske| kintu jisa sAdhya ke pratipakSa kI sambhAvanA rahatI hai, usakA sAdhana nahIM kiyA jA sakatA, kyoMki vastuoM ke (paraspara-viruddha) do rUpa nahIM ho sakate' / ataH prakaraNasama hetu 'pakSadharma' hI nahIM hai, arthAt sAdhya se yukta pakSarUpa anumeya se abhinna sAdhya ke sAtha sambaddha hI nahIM hai, isI prakAra kAlAtyayApadiSTa hetu bhI 'pa-dharma' na hone ke hI kAraNa hetu' nahIM hai, kyoMki vahni kI anuSNatA pratyakSa se viruddha hai, eka prakAra se siddha vastu kA dUsare (viruddha) rUpa se sAdhana karanA sambhava nahIM hai, ataH prakaraNasama aura kAlAtyayApadiSTa ina donoM hetvAbhAsoM me hetu kA 'yadanumeyena sambaddham' isa vAkya ke dvArA nirdiSTa vizeSaNa hI nahIM hai / ata: 'yadanumeyena sambaddham' isake upAdAna se hI prakaraNa ma aura kAlAtyayApadiSTa donoM hetvAbhAsoM meM hetu lakSaNa kI ativyApti haTa jAtI hai| 1. abhiprAya yaha hai ki 'zabdo nityo'nityadharmAnupalabdheH' evaM 'zabdo'nityo nityadharmAnupalabdheH' ityAdi prakaraNasama ke sthala meM nityatvaviziSTa zabda aura anityatvaviziSTa zabda hI 'sAdhya' hai| zabdarUpa pakSa kA nityatva yA anityatva do meM se koI eka hI svarUpa satya ho sakatA hai. arthAt zabda nitya hI ho sakatA hai yA anitya ho, vaha nitya aura anitya donoM nahIM ho sktaa| cUMki anumAna ke samaya zabda meM nityatva yA anityatva koI bhI siddha nahIM hai, ataH nityadharmAnupalabdhi yA anityadharmAnupalabdhi ina donoM meM se koI bhI hetu 'anumeya' arthAt nityatva yA anityatvaviziSTa zabdarUpa 'pakSa' meM vidyamAna nahIM hai / ataH prakaraNasama hetu meM hatutva kA prayojaka 'pakSavRttitva' rUpa dharma hI nahIM hai / sutarAm 'apakSadharma' hone ke kAraNa hI prakaraNasama 'asiddha' (svarUpAsiddha) hetvAbhAsa hai, jisakI sUcanA 'yadanumeyena sambaddham' isa vAkya se hI de dI gayI hai| isI prakAra bAdhita (kAlAtyayApadiSTa) hetu bhI 'asiddha' hetvAbhAsa meM hI antabhUta ho jAtA hai, kyoMki vahniranuSNo dravyatvAt' ityAdi sthaloM meM vahni meM yadyapi dravyatva hai, kintu usameM anuSNatva ke viruddha uSNatva pratyakSa se siddha hai, ataH anuSNatva bAdhita hai| anuSNatvaviziSTa vahnirUpa pakSa meM dravyatva kI sattA nahIM hai, kyoMki anuSNatva viziSTa vahni nAma kI koI vastu hI nahIM hai / isako bhI sUcanA 'yadanumeyena sambaddham' isI vAkya se de dI gayI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 48 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe anumAna nyAyakandalI nanvevamapyalakSaNamidamavyApakatvAt / trividho hi hetuH-anvayI, vyatireko, anvayavyatirekI ceti / tatrAnvayI vizeSo'bhidheyaH, prameyatvAt, sAmAnyavat / asya hi pakSAdanyaH sarva eva sadasatprabhedaH sapakSaH, pramAtRmAtrasya pramANamAtrApekSayA'nabhidheyasyAprameyasyAbhAvAt / yazca puruSamAtrasyAnabhidheyo'prameyazca sa vAjiviSANavadasanneva, na vA sapakSo vipakSo vA sa syAt, niHsvabhAvatvAt / yazca sat sa sarvaH sapakSa eveti tadabhAve ca nAstyevetyavyApakaM lakSaNam, vyatirekAbhAvAt / agamakameva taditi cenna, anvayAvyabhicArAt / anyasya saddhAvAdanyasya siddhirityatrAnvayaH kAraNama, tasya tu vyabhicArapratItirapavAdikA / asti tAvat prameyatvAbhidheyatvayoranvayaH, sarvatra prameye'bhidheyatvasya darzanAt / na ca vyabhicAro dRSTo nApi zaGkAmArohati, yaM yaM vyatirekaviSayaM buddhigocarI (pra0) prakaraNasama aura kAlAtyayApadiSTa hetvAbhAsoM meM ativyApti ke na hone para bhI hetu kA yaha lakSaNa 'tadabhAve ca nAstyeva' isa vizeSaNa ke kAraNa kevalAnvayi hetu meM avyApta yA avyApaka hai hii| abhiprAya yaha hai ki (1) anvayI ( kevalAnvayI), (2) ( kevala ) vyatirekI, evaM (3) anvayavyatireko bheda se hetu tIna prakAra ke haiM / inameM 'vizeSo'bhidheyaH prameyatvAt sAmAnyavat' isa anumAna kA hetu anvayI ( kevalAnvayI) hai| isa anumAna ke pakSa se atirikta jitane bhI bhAva aura abhAva padArtha haiM, ve sabhI sapakSa haiM, kyoMki koI bhI aisI vastu nahIM hai jo kisI pramAtA puruSa ke dvArA pramita nahIM hai ( arthAt prameya nahIM hai ) aura kisI (zabda ) pramANa kA abhidheya nahIM hai / jo na kisI pramAtA puruSa ke dvArA zabda se nirdiSTa hotA hai aura na kisI pramAtA puruSa ke dvArA pramita hI hotA hai, vaha ghor3e ke sIMga kI taraha sarvathA asat hone ke kAraNa na sapakSa hI ho sakatA hai na vipakSa hI, kyoMki asat vastuoM kA koI svabhAva nahIM hotA / jitane bhI padArtha 'sat' haiM ve sabhI isa anumAna ke sapakSa hI haiN| ataH isa anumAna meM vyatireka nahIM hai, arthAta koI vipakSa nahIM hai| sutarAm 'tadabhAve ca nAstyeva' hetu lakSaNa kA yaha aMza ukta kevalAnvayI hetu meM nahIM rahane ke kAraNa hetu kA ukta lakSaNa avyApti se duSTa hai| yadi yaha kaheM ki (pra.) kevalAnvayo hetu se anumAna hotA hI nhiiN| (u0) to yaha kahanA sambhava nahIM hogA, kyoMki eka kI sattA se dUsare kI jo siddhi hotI hai, isameM 'anvaya' hI kAraNa hai, cUMki isa kAryakAraNabhAba meM koI vyabhicAra upalabdha nahIM hai, ( ataH 'kevalAnvayi-hetu se anumiti nahIM hotI' yaha nahIM kahA jA 1. anumAna prayoga kA Azaya hai ki jisa prakAra ghaTatvAdi jAtiyA~ prameya hote ke kAraNa abhidheya hai, usI prakAra 'vizeSa' arthAt ghaTAdi vyakti bhI prameya hone ke kAraNa abhidheya haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAMnuvAdasahitam nyAyakandalI karoti parasya ca vaktumicchati tasya sarvasya prameyatvAbhidheyatvaprApteH / na cAsti vizeSo vipakSe satyavyabhicAraH kAraNaM na vipakSAbhAvAditi / tena prameyatvamabhidheyatvaM gamayati / vyatirekI ca sAtmakaM jIvaccharIraM prANAdimatvAditi / asya pakSAdanyaH sarva eva vipakSaH, tathApi hetutvaM viparyayasambandhAvyabhicArAt / ghaTAdijvaprANAdimattvena nirAtmakatvasya vyAptiravagatA, aprANAdimattvasya na jIvaccharIre nivRttiH pratIyate / tatpratItyA vyAptasya nirAtmakatvasya nivRttynumaam| atha manyase yo'rtho navAgatastadvaya tireko'pi na zakyate pratyetuma, pratiSedhasya vidhiviSayatvAt / AtmA ca na kvacidavagataH, kathaM tasya ghaTAdibhyo sakatA), kyoMki vyabhicAra kI pratIti hI anvayI hetu se sAdhya kI anumiti hone meM bAdhaka hai, so prakRta meM nahIM hai / prameyatva aura abhidheyatva donoM meM anvaya yA sAmAnAdhikaraNya avazya hai kyoMki sabhI prameyoM meM abhidheyatva kI pratIti hotI hai| ina donoM meM vyabhicAra (eka ko chor3akara dUsare kA rahanA) kahIM nahIM dekhA jAtA / evaM una donoM meM kahIM vyabhicAra ko zaGkA bhI nahIM hai, kyoMki jo koI bhI sthala vyabhicAra ke lie koI socegA yA dUsare ko kahanA cAhegA, una sabhI sthaloM meM abhidheyatva aura prameyatva donoM hI dekhe jAte haiM (ataH isa anumAna meM koI vipakSa hai hI nhiiN)| jisa prakAra jina saba sthaloM meM vipakSa prasiddha hai, una saba sthaloM meM yadi vyabhicAra nahIM hai, to vaha hetu anumiti kA kAraNa hotA hai| usI prakAra jina saba sthaloM meM vipakSa kI sattA hI nahIM hai, una saba sthaloM meM bhI yadi vyabhicAra kI upalabdhi nahIM hotI hai to vaha hetu sAdhya kA sAdhaka kyoM nahIM hogA ? kyoMki donoM sthitiyoM meM koI tAttvika antara nahIM hai| ataH prameyatva avazya hI abhidheyatva kA jJApaka hetu hai / 'jIvaccharIraM sAtmakaM prANAdimattvAt' isa anumAna kA hetu ( kevala ) vyatirekI hai, kyoMki pakSa ko chor3akara aura sabhI padArtha isake 'vipakSa' hai, phira bhI yaha 'hetu' hai hI, kyoMki (sAdhya ke) viparyaya (arthAt abhAva kA hetvabhAva ke sAtha) vyabhicAra nahIM haiN| (sAdhya kA nirAtmakatvarUpa abhAva ghaTAdi meM hai, unameM hetu kA aprANAdimattvarUpa abhAva bhI avazya hA hai, isa prakAra) aprANAdimattvarUpa hetvabhAva ke sAtha nirAtmakatvarUpa sAdhyAbhAva kI vyApti gRhIta hai| isase jIvita zarIra rUpa (prakRta pakSa meM) aprANAdimattvarUpa (hetvabhAva kI) nivRtti arthAt abhAva kA bodha hotA hai| jIvita zarIra meM (aprANAdimattvAbhAva kI) isa pratIti se usameM nirAtmakatva rUpa sAdhyAbhAva kI nivRtti kA anumAna hotA hai / agara yaha samajhate hoM ki (pra0) jisa vastu kA jJAna nahIM hotA hai, usake abhAva kA bhI jJAna nahIM ho sakatA, kyoMki jisakI kahIM sattA rahatI hai, usI kA kahIM pratiSedha bhI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 488 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAnanyAyakandalI vyAvRttipratItiriti / tadayuktam / parasya tAvat samastavastuviSayaM nairAtmyamicchato ghaTAdibhyaH siddhaivAtmavyAvRttiH / svasyApi jIvaccharIreSvevAtmano buddhayAdibhiH kAryaiH saha kAryakAraNabhAve siddhe ghaTAdibhyo buddhayAdivyAvRttyA tadutpAdanasamarthasya viziSTAtmasambandhasyAbhAvasiddhiH / yathA dhUmAbhAve kvacit tadutpAdanayogyasya vahnarabhAvasiddhiH / yadyevamAtmApi jIvaccharIreSu siddha eva, sambandhipratItimantareNa sambandhapratIterasambhavAt / tatazca vyatirekyanumAnavaiyarthyam, niSpAditakiye karmaNi sAdhanasya sAdhananyAyAtipAtAt / nevam, svasiddhasyAtmanaH paraM pratyasiddhasya sAdhyatvAt / na cAnvayAvyabhicAraH pratipAdako na vyatirekAvyabhicAra ityasti niyamahetuH / tasmAd vyatirekiNo'pi hetutvAt tena ho sakatA hai| AtmA kahIM para jJAta nahIM hai, ataH ghaTAdi padArthoM meM bhI usake abhAva kI pratIti kyoM hogI ? ( u0) to yaha samajhanA bhUla hogI, kyoMki (bauddhAdi) paramata ke anusAra bhI to ghaTAdi meM nairAtmya siddha hI hai, kyoMki ve to sabhI vastuoM meM nairAtmya kI abhilASA karate haiN| svamata' ( vaizeSikAdimata ) meM bhI jIvita zarIra meM hI AtmA kA sambandha buddhi prabhRti kA kAraNa hai, ataH (avacchedakatva sambandha) se zarIra meM buddhiyAdi kAryoM kI utpatti hotI hai (mRta zarIra evaM ghaTAdi meM nahIM), isa prakAra AtmA se sambaddha jIvita zarIra aura buddhi prabhRti meM kAryakAraNa bhAva kI siddhi ho jAne para ghaTAdi meM buddhi kA abhAva siddha ho jAegA, kyoMki AtmA kA ukta vizeSa prakAra kA sambandha hI buddhi kI utpatti kA kAraNa hai, so ghaTAdi meM nahIM hai, ataH usameM kathita sAtmakatva bhI nahIM hai| isa 'sva'mata meM bhI nirAtmakatvarUpa sAdhyAbhAva kA jJAna sambhAvita hai| jaise ki dhUma ke na rahane para kahIM para dhUma ko utpAdana karanevAle vahni ke abhAva kI siddhi hotI hai| (pra0) ( jIvita zarIra meM jisa sAtmakatva kI siddhi karanA cAhate haiM, vaha sAtmakatva AtmA kA sambandha ho hai ) sambanva kA jJAna binA pratithogI aura anuyogI rUpa donoM sambandhiyoM ke jJAna ke binA sambhava nahIM hai| ataH jIvita zarIra meM AtmA to siddha hI hai| tasmAt ukta vyatirekI anumAna vyartha hai, kyoMki niSpanna kAmoM meM sAdhana apanA sAdhanatva chor3a baiThatA hai (u0 ) aisI bAta nahIM hai, kyoMki apane mata se jIvita zarIra meM AtmA ke siddha rahane para bhI nAstikoM ke mata meM vaha siddha nahIM hai| ataH paramata se asiddha AtmA ke sambandha kA anumAna hI prakRta meM vyatireko hetu se kiyA gayA hai| yaha niyama mAna lene meM koI yukti nahIM hai ki anvaya kA avyabhicAra (anvayavyApti) hI sAdhya kA jJApaka hai aura vyatireka kA avyabhicAra (vyatireka) vyApti nhiiN| ataH (kevala) vyatirekI bhI hetu avazya hai| tasmAt 'prasiddhaJca tadanvite' ityAdi se kathita sapakSavRttitva rUpa For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam nyAyakandalI prasiddhaM ca tadanvite ityavyApakam / atraike samAnatantraprasiddhayA kevalAnvayinaH kevalavyatirekiNazca parigraha iti vadanti / apare tu vyastasamastaM lakSaNaM vadanti / anumeyena sambaddhaM prasiddhaM ca tadanvita iti anvayino lakSaNam / anumeyena sambaddhaM tadviparIte ca nAstyeveti vyatirekiNa iti / samastaM lakSaNamanvayavyatirekiNa iti / sAdhyasAdhanatvaM sAmAnyalakSaNaM trayANAm / yathA pramANAnAM yathArthaparicchedakatvaM sAmAnyalakSaNam / Acharya Shri Kailashsagarsuri Gyanmandir 486 vizeSaNa ke na rahane se hetu kA prakRtalakSaNa ( kevala ) vyatirekI hetu meM avyApta hai / kevalAnvayi hetu aura kevalavyatirekI hetu ina donoM meM kathita avyApti kA samAdhAna koI isa prakAra karate haiM ki kevalAnvayi hetu aura kevalavyatirekI hetu ina donoM meM hetutva kA vyavahAra samAnatantra ( nyAya darzana ) ke anusAra samajhanA cAhie ( siddhAntataH vaizeSika mata se ve donoM hetu nahIM hai ) / koI ( ina donoM ko vaizeSika mata se bhI hetu mAnate hue ) hetu ke lakSaNavAkya ko sampUrNa aura khaNDazaH donoM prakAra se lakSaNa kA bodhaka mAna kara unameM avyApti doSa kA parihAra karate haiM / tadanusAra 'yadanumeyena sambaddham' tIna lakSaNavAkya niSpanna hote haiM ityAdi zloka se nimna likhita ( 1 ) yadanumeyena sambaddhaM prasiddhaJca tadanvite / ( arthAt jo pakSa aura sapakSa donoM meM hI rahe vahI hetu hai ) / hetu kA yaha lakSaNa ( kevala ) anvayI ( 'vizeSo'bhidheyaH prameyatvAt' isa anumAna ke prameyatva ) hetu kA hai ( arthAt hetu ke isa lakSaNa meM 'tadabhAve ca nAstyeva' isa vAkya se kathita vipakSAvRttitva kA praveza nahIM hai, ataH kevalAnvayi sthala meM vipakSa kI aprasiddhi se hetu lakSaNa kI avyApti nahIM hai ) / ( 2 ) yadanumeyena sambaddhaM tadabhAve ca nAstyeva / arthAt pakSa meM rahe aura vipakSa meM na rahe vahI 'hetu' hai / hetu kA yaha lakSaNa ( kevala ) vyatirekI hetu ke lie hai / ataH 'jIvaccharIraM sAtmakaM prANAdimattvAt' ityAdi vyatirekI hetu meM sapakSa kI aprasiddhi ke kAraNa avyApti nahIM hai / kyoMki hetu ke isa lakSaNa meM 'prasiddhazca tadanvite' isa vAkya ke dvArA kathita 'sapakSasattva' kA niveza nahIM hai ) | ( 3 ) ' yadanumeyena sambaddham' ityAdi saMpUrNa zloka ke dvArA kathita lakSaNa anyayavyatirekI hetu kA hai, kyoMki isameM pakSasattva, sapakSasattva evaM vipakSAsattva hetu ke ye tInoM hI lakSaNa vidyamAna rahate haiM / For Private And Personal kathita tInoM hetuoM meM samAna rUpa se rahanevAlA lakSaNa yahI hai ki 'jo sAdhya kA sAdhana kare vahI hetu hai' jaise 'jo yathArtha jJAna ko utpanna kare vahI pramANa hai' yaha sabhI pramANoM kA sAdhAraNa lakSaNa hai / 62

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Acharya Shri Kailashsagarsuri Gyanmandir 490 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna prazastapAdabhASyam yattu yathoktAt trirUpAlliGgAdekena dharmeNa dvAbhyAM vA viparItaM tadanumeyasyAdhigame liGgaM na bhavatIti / etadevAha sUtrakAra:"aprasiddho'napadezo'san sandigdhazca" ( a. 3 A. 1sU. 15) iti / ukta prakAra se kahe gaye ( pakSasattva, sapakSasattva aura vipakSAsattva rUpa hetutva ke sampAdaka ) tInoM dharmoM meM se eka yA do dharmoM se rahita koI vastu sAdhya kI anumiti kA nahIM (kintu hetvAbhAsa) hai / yahI bAta ( unakA hetvAbhAsatva , sUtrakAra ne 'aprasiddho'napadezo'san sandigdhazca' isa sUtra ke dvArA kahI hai| nyAyakandalI viparItamato yat syAditi dvitIyazlokasyArthaM vivRNoti-yattviti / anapadeza iti| apadezo heturna bhvtiitypdesho'heturityrthH| aprasiddha iti viruddhAsAdhAraNayoH parigrahaH, tayoH sAdhyadharmeNa saha prsiddhybhaavaadhetutvm| asannityasiddhasyAvarodhaH, sa hi sapakSe sAdhyadharmeNa saha prasiddho'pi dhamiNi vRttyabhAvAdahetuH / sandigdhazcetyanaikAntikAbhidhAnam / sa hi dharmiNi dRzyamAnaH kiM sAdhyadharmasahacaritaH kiM vA tadrahita iti sandigdho bhavati, na pumarekaM dharmamupasthApayituM zaknoti / ubhayathA dRsstttvaadhetuH| 'yatta' ityAdi se 'viparItamato yat syAt' isa dUsare zloka kI vyAkhyA karate haiN| kathita 'aprasiddho'napadezo'san sandigdhazca' isa sUtra meM prayukta 'anapadeza' zabda kA 'apadezo heturna bhavati' isa vyutpatti ke anusAra 'ahetu' ( arthAt hetvAbhAsa ) artha hai / ukta sUtra ke 'aprasiddha' zabda se viruddha aura asAdhAraNa ina donoM ko ( 'hetvAbhAsa ke antargata ) samajhanA caahie| ye donoM isa lie ahetu haiM ki sAdhya rUpa dharma ke sAtha inakI 'prasiddhi' nahIM hai, arthAt nizcaya nahIM hai, phalataH sapakSasattva nahIM hai| 'asan' zabda se 'asiddha' nAma kA hetvAbhAsa abhipreta hai, kyoMki asiddha hetvAbhAsa sapakSa meM sAdhya dharma ke sAtha rahate hue bhI arthAt sapakSavRtti hote hue bhI 'dharmI' meM arthAt pakSa meM hI nahIM rahatA hai, ataH vaha heta na hokara hetvAbhAsa hai| 'sandigdhazca' isa pada se 'anaikAntika' ko hetvAbhAsa kahA gayA hai| anaikAntika yadyapi pakSa meM dekhA jAtA hai, kintu yaha sandeha banA hI rahatA hai ki vaha sAdhya ke sAtha rahanevAlA hai ? yA sAdhyAbhAva ke sAtha ? isI sandeha ke kAraNa vaha sAdhya yA sAdhyAbhAva rUpa kisI eka dharma ko nizcitarUpa se upasthita nahIM kara sakatA, kyoMki vaha donoM ke sAtha dekhA jAtA hai, ataH vaha hetu nahIM hai| dharmI ( hetu) meM dharma ( sAdhya ) kI anvayavyApti evaM vyatirekavyApti ina donoM ke rahane para bhI boddhA puruSa ko yadi 'yaha hetu isa sAdhya se vyApta hai' isa prakAra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vidhistu yatra dhUmastatrAgniragnyabhAve dhUmo'pi na bhavatItyevaM prasiddhasamayasyAsandigdhadhUmadarzanAt sAhacaryAnusmaraNAt tadanantaramagnyadhyavasAyo bhavatIti / (anumiti kI utpatti ko yaha ) rIti hai ki jahA~ jahA~ dhUma hai, una sabhI sthAnoM meM vahni bhI avazya hI hai, evaM jahA~ jahA~ agni nahIM hai, una sabhI sthAnoM meM dhUma bhI nahIM hai' isa prakAra se 'samaya' arthAt vyApti kA nizcaya jisa puruSa ko hai, usI pUruSa ko dhama ke asandigdha darzana arthAt nizcaya, aura usake bAda utpanna dhama aura vahni ke sAmAnAdhikaraNya ( eka adhikaraNa meM rahane ) ke smaraNa ke bAda agni kA (anumiti rUpa ) nizcayAtmaka jJAna utpanna hotA hai| nyAyakandalI idamanenAvinAbhUtamiti jJAnaM yasya nAsti taM prati miNi dharmasyAnvayavyatirekavato'pi liGgatvaM na vidyate, tadarthamavinAbhAvasmaraNamanumeyapratItAvanumAnAGgamiti darzayati-vidhistviti / vidhistu anumeyapratItiprakArastu, yatra dhUmastatrAgniragnyabhAve dhamo na bhavatIti / evaM prasiddhasamayasya prasiddhAvinAbhAvasya puruSasyAsandigdhadhUmadarzanAd dhUma evAyam, na bASpAdikamiti jJAnAt sAhacaryAMnusmaraNAd yatra dhUmastatrAgnirityevamanusmaraNAt, tadanantaramagnyanumAnaM bhavati / nanvevaM dvitIyo liGgaparAmarzI na labhyate ? mAlambhi, nahi nastena prayojanam, linggdrshnvyaaptismrnnaabhyaamevaanumeyprtiityupptteH| na ca smRtyanantarabhAvitvAdanumeyapratItiraniyatadigdezA syAt ? liGgadarzanasya niyAmakatvAt / nApyupanaya. se 'avinAbhAva' rUpa vyApti kA bhAna nahIM rahatA hai, to phira usa hetu meM usa sAdhya kA hetutva ( arthAt jJApakatva ) nahIM rahatA hai| ata: avinAbhAva (vyApti ) kA smaraNa bhI anumeya kI pratIti (anamiti ) kA sahakArikAraNa hai| yahI bAta vidhistu' ityAdi sandarbha se dikhalAyI gayI hai| 'vidhi' arthAta anamiti kI utpatti kI rIti yaha hai ki 'jahA~ dhUma hai vahA~ agni hai, evaM jahA~ agni nahIM hai vahAM dhUma bhI nahIM hai' isa prakAra se 'samaya' arthAt avinAbhAva (vyApti ) kI pratIti jisa puruSa ko hai, use jaba dhUma kA 'asandigdha' jJAna arthAt 'yaha dhUma hI hai, bASpAdi nahIM' isa AkAra kA jJAna hotA hai, taba 'sAhacarya ke anusmaraNa se' arthAt jahA~ dhUma hai vahA~ vahni hai' isa prakAra ke smaraNa ke bAda agni kI anumiti hotI hai / (pra.) yadi anumiti kA yahI krama nirdhArita ho jAtA hai to phira "dvitIya liGgaparAmarza' meM ( arthAt 'sAdhyavyAptiviziSTahetumAn pakSaH' isa AkAra ke parAmarza meM) anumiti kI kAraNatA kA lAbha na hogA? (u0) na ho, kyoMki vyApti kA smaraNa aura pakSadharmatA kA jJAna, ina donoM se hI anumiti kI utpatti ho jaaegii| (pra0) anumiti yadi (vyApti) smaraNa ke avyavahita uttara kAla meM hI utpanna ho to phira vaha kaba kisa deza (pakSa) meM utpanna hogI -isakA koI niyAmaka nahI hogA ? ( u0) 'liGgadarzana' hI usakA niyAmaka hogA For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 492 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNe anumAna vayarthyam, avayavAntarairapratipAditasya pakSadharmatvasya pratipAdanArtha parArthAnumA tasyopanyAsAt / api bhoH / ko'yamavinAbhAvo nAma ? avyabhicAraH / sa kasmAdbhavati ? tAdAtmyatadutpattibhyAmiti saugatAH / yAdRcchikaH sambandho yathaiva bhavati, na bhavatyapi tathA ca niyamahetorabhAvaH / tatra yadi nAma sapakSe darzanamadarzanaM ca vipakSe, tathApyavyabhicAro na zakyate jJAtum, vipakSavRttizaGkAyA anivAraNAt / tadutpattivinizcaye tu zaGkA nivAryate, kAraNena vinA kAryasyAtmalAbhAsaMbhavAt / tadutpattivinizcayo'pi kAryahetuH paJcapratyakSopalambhAnupalambhasAdhanaH / kAryasyotpatteH prAganupalambhaH, kAraNopalambhe satyupalambhaH, upalabdhasya ( arthAt anumiti kA pakSadharmatAjJAna rUpa liGgadarzana ) jisa pakSa meM hogA, anumiti bhI niyamataH usI pakSa meM hogI / evaM upanaya rUpa avayava vAkya ke vaiyarthya kI Apatti bhI nahIM hogI, kyoMki pakSamatA kA pratipAdana anya avayava vAkyoM se sambhava nahIM hai, ataH pakSadharmatA kA pratipAdana karane ke lie hI upanaya vAkya kA parArthAnumAna meM prayoga hotA hai ( pra0 ) yaha 'avinAbhAva' kyA vastu hai ? yadi yaha kaheM ki ( u0 ) avyabhicAra hI avinAbhAva hai | ( pra0 ) to phira yaha pUchanA hai ki yaha avyabhicAra kisase ( jJAta ) hotA hai ? For Private And Personal kyoMki isa isa prasaGga meM bauddhoM kA kahanA hai ki ( 1 ) tAdAtmya aura ( 2 ) kArya kI utpatti ina donoM se hI avyabhicAra ( vyApti ) gRhIta hotI hai / ( 1 ) ( tadutpattimUlaka vyApti ke mAnane meM yaha yukti hai ki ) do vastuoM kA Akasmika ( yAdRcchika ) sambandha jisa prakAra kabhI hotA hai usI prakAra kabhI nahIM bhI hotA hai / ataH yaha sambandha vyApti kA niyAmaka nahIM ho sakatA / ( 2 ) yadi usI hetu meM sAdhya kI vyApti mAneM, jisakI pratIti sapakSa ( dRSTAnta ) meM ho aura vipakSa meM usakI pratIti na ho to yaha bhI sambhava nahIM hogA, ( sapakSadarzana aura vipakSAdarzana ) ke bAda bhI hetu ke vipakSa meM hone kI nirAkaraNa nahIM ho sakatA / kintu jaba yaha nizcaya ho jAtA hai ki utpatti usa sAdhya se huI hai to phira ukta zaGkA, ( sambhAvanA ) kA nirAkaraNa ho jAtA hai, kyoMki kAraNa ke binA kArya kI svarUpasthiti hI nahIM ho sakatI / 'hetu rUpa kAryaM sAdhya rUpa kAraNa se utpanna hotA hai' isa prakAra kA vinizcaya' pratyakSa rUpa upalambha aura anupalambha ko milA kara hotA hai | ( inameM tIna kArya sambandhI haiM ) / ( 1 ) utpatti palabdhi, (2) kAraNa ke upalabdha hone para kArya kI upalabdhi, sambhAvanA kA 'isa hetu kI nirNaya rUpa 'tadutpatti se pAMca kAraNoM se utpanna pahile kArya kI anuevaM (3) upalabdha

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Acharya Shri Kailashsagarsuri Gyanmandir sndht] bhASAnuvAdasahitam 463 nyAyakandalI pazcAt kAraNAnupalambhAdanupalambha iti kAryasya dvAvanupalambhAveka upalambhaH, kAraNasya copalambhAnupalambhAviti / evamupalambhAnupalambhaiH paJcabhiH satyevAgnau dhUmasya bhAvo'satyabhAva iti nizcIyate / kAryasyaitadeva kAryatvaM yat tasmin satyeva bhAvo'satyabhAva iti tAdAtmyapratItyApyavinAmAvo nizcIyate / bhAvasya na svabhAvavyabhicAraH, niHsvabhAvatvaprasaGgAt / tAdAtmyanizcayo vipakSe bAdhakasya pramANapravRttyA siddhayati / apravRtte tu bAdhake zatazaH sahabhAvadarzane'pi kadAcideta dvipakSe syAditi zaGkAyAH ko nivArayitA prabhavati ? taduktam kAryakAraNabhAvAd vA svabhAvAda vA niyAmakAt / avinAbhAvaniyamo'darzanAnna tu darzanAt // iti / kAryakAraNabhAvAnniyAmakAta svabhAvAda vA niyAmakAdavinAbhAvaniyamaH, na sapane darzanAd vipakSe cAdarzanAditi / hone ke bAda bhI kAraNa kI anupalabdhi se kArya kI (punaH ) anupalabdhi, isa prakAra kArya kA eka upalambha aura do anupalambha ye tIna hote haiN| evaM kAraNa kA (1) upalambha aura (2) kAraNa kA anupalambha ye do haiN| ina upalambhoM aura anupalambhoM ko milA. kara inhIM pA~ca kAraNoM ke rahane para yaha nizcaya hotA hai ki vahni ke rahane se hI dhama kI sattA hai, aura vahni ke na rahane se dhama kI sattA nahIM rahatI hai| koI bhI vastu 'kAya' nAma se isI lie abhihita hotI hai ki kAraNa ke rahane se hI usakI sattA hotI hai, aura kAraNa ke na rahane se usakI sattA nahIM rahatI hai ( arthAt 'kArya' vahI hai jisakI sattA kAraNa kI sattA ke adhIna ho, aura kAraNa ko sattA na rahane para jo sattA kA lAbha na kara sake ) hetu meM sAdhya kI tAdAtmya pratIti se bhI avinAbhAva (yA vyApti ) kA nizcaya hotA hai| yaha nahIM ho sakatA ki vastuoM kA svabhAva unameM kabhI rahe aura kabhI nahIM, aisA mAnane para to vastuoM kA koI svabhAva hI nahIM raha jaaegaa| jisa dharma ke binA bhI dharmI raha sake vaha dharma usa dharmI kA 'svabhAva' kaise hogA ? vipakSa meM bAdhakapramANa kI pravRtti se ho hetu meM sAdhya kA tAdAtmya nizcitta hotA hai / yadi vipakSa meM bAdhaka pramANa kI pravRtti na ho to phira saikar3oM sthAnoM meM sAdhya aura hetu donoM ko sAtha dekhane para bhI 'jahA~ sAdhya nahIM hai, vahA~ bhI yaha hetu kabhI raha sakatA hai' isa zaGkA kA nivAraNa kauna karegA? yahI bAta 'kAryakAraNabhAvAdvA' ityAdi zloka ke dvArA isa prakAra kahI gayI hai ki kAryakAraNabhAva rUpa niyAmaka aura svabhAva ( tAdAtmya ) rUpa niyAmaka ina donoM se hI avinAbhAva kA nizcaya hotA hai, hetu kA sapakSa meM darzana aura vipakSa meM adarzana se ( avinAbhAva kA nizcaya nahIM hotA hai)| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 494 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe anumAna nyAyakandalI atrocyate-kiM yatra tAdAtmyatadutpattI tatrAvyabhicAra: ? ki vA yatrAvyabhicArastatra tAdAtmyatadutpattI ? na tAvadAdyaH kalpaH, satyapi tadutpAde dhamadharmasya pArthivatvAderagnivyabhicArAt / satyapi tAdAtmye vRkSatvasya vizeSAd vyabhicArAt / atha yatrAvyabhicArastatra tAdAtmya. tadutpattI, tamuvyabhicArasattve tayorgamakatvam / evaM cet, avyabhicAra evAstu gamakaH, ki tAdAtmyatadutpattibhyAm ? kAryamapi hi na kAryamityeva gamayatIti, nApi svabhAvaH svabhAva iti, ki tahi ? tadavyabhicArIti, avyabhicAra eva gamakatve kAraNaM na tAdAtmyatadutpattI, vyabhicArAt / na caivamupapattimArohati dhUmo vahninA kriyate na pArthivatvAdayastaddharmA iti, vastuno nirbhAgatvAt / nAnyetadupalabdhaM zizapA vRkSAtmikA na vRkSaH zizapAtmakaH, dhavakhadirAdisAdhAraNatvAditi, tayorabhedAt / isa prasaGga meM hama (vaizeSika ) loga pUchate haiM ki (1) kyA jisa sAdhya kA tAdAtmya jisa hetu meM rahatA hai, usI hetu meM usa sAdhya kA avyabhicAra (vyApti ) rahatA hai ? evaM jisa sAdhya se jisa hetu kI utpatti hotI hai, usI hetu meM usa sAdhya kA avyabhicAra ( vyApti ) rahatA hai ? (2) athavA jisa hetu meM sAdhya kI vyApti rahatI hai, usI hetu meM usa sAdhya kA tAdAtmya yA janyatva rahatA hai ? ina donoM meM prathama kalpa isa lie ThIka nahIM hai ki vahni se dhUma kI utpatti hone para bhI dhUma ke pArthivatvAdi dharmoM ke sAtha vahni kA vyabhicAra hai ( ataH pArthivatvAdi dharma se abhinna dhUma ke sAtha vahni kA vyabhicAra bhI hai hI, kyoMki dharma aura dharmI Apake mata se eka haiM ) / evaM ('vRkSaH zizapAyAH' ityAdi sthaloM meM) zizapA meM yadyapi vRkSa kA tAdAtmya hai, phira bhI vRkSatva meM 'vizeSa' kA arthAt zizapA kA vyabhicAra hai (kyoMki vilvAdi vRkSa hone para bhI zizapA nahIM hai / ) yadi usakA yaha artha kareM ki jisa hetu meM sAdhya kA avyabhicAra hai, vahA~ sAdhya nirUpita utpatti (sAdhya rUpa kAraNa janyatva) yA sAdhya kA tAdAtmya avazya hai / to phira isakA abhiprAya yaha huA ki hetu meM sAdhya ke avyabhicAra ke rahane ke kAraNa hI usa heta meM rahanevAle sAdhya ke tAdAtmya yA sAdhya rUpa kAraNajanyatva donoM meM sAdhya ko jJApakatA hai| yadi yaha sthiti hai to phira avyabhicAra ko hI sAdhya kA jJApaka mAnie ? sAdhya ke tAdAtmya yA utpatti ko ina saboM ko bIca lAne kA kyA prayojana hai ? kyoMki hetu sAdhya se utpanna hotA hai yA sAdhya se abhinna hai, ina donoM meM se kisI bhI kAraNa se hetu meM sAdhya kI jJApakatA nahIM hai, kintu hetu isa lie sAdhya kA jJApaka hai ki usameM sAdhya kA avyabhicAra hai| (pra.) dhUma kI utpatti to vahni se hotI hai kintu dhUma ke pArthivatvAdi dharma to vahni se utpanna nahIM hote / ( u0) yaha kahanA bhI ThIka nahIM hai, kyoMki vastu kA eka hI svarUpa hotA hai (ataH dhUma ko yadi For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir yadi dhavAdisAdhAraNI vRkSatA na zizapAtvam, tadA nAnayorekatvaM svabhAvabhedasya medalakSaNatvAt / abhede tu yathA vRkSatvaM sarvavRkSasAdhAraNaM tathA zizapAtvamapi syAt / na ca tAdAtmye gamyagamakabhAve vyavasthA yuktA, tasyAbhedAzrayatvAt / yadi zizapAtve gRhyamANe vRkSatvamagRhItam, kva tAdAtmyam ? gRhItaM cet ? (tat) kvAnumAnam ? athocyate - yathAvasthito dharmI, zizapAtvaM vRkSatvaM ca trayamekAtmakameva, tatra dharmiNi gRhyamANe zizapAtvaM vRkSatvamapi gRhItameva / yathoktam tasmAd dRSTasya bhAvasya dRSTa evAkhilo guNaH / bhAgaH ko'nyo na dRSTaH syAd yaH pramANaiH parIkSyate // iti / jahA vahni janya mAnanA hai, to usameM rahanevAle vastutaH tadabhinna pArthivatvAdi ko bhI vahni janya mAnanA hI hogA ) ataH kathita vyabhicAra hai hI / yaha bhI nizcaya nahIM hai ki zizapA to vRkSa rUpa hai, kintu ( vRkSatva ke Azraya khadirAdi anyavRkSoM meM bhI ) sAdhAraNa rUpa se rahane ke kAraNa vRkSatva zizapA svarUpa nahIM hai kyoMki vRkSa aura zizapA donoM abhinna haiM / yadi ( pra0 ) yaha kaheM ki vRkSatva ( zizapA kI taraha usase bhinna ) dhavAdi meM bhI hai kintu zizapAtva to kevala zizapA meM hI hai, dhavAdi meM nahIM / ( u0 ) to phira vRkSatva aura zizapAtva donoM eka nahIM ho sakate, kyoMki svabhAvoM kI vibhinnatA hI vastuoM kI vibhinnatA hai / yadi zizapAtva aura vRkSatva ko abhinna mAneM to phira jisa prakAra vRkSatva sabhI vRkSoM meM rahatA hai, usI prakAra ( vRkSatva se abhinna ) zizapAtva kI sattA bhI sabhI vRkSoM meM mAnanI hI pdd'egii| dUsarI bAta yaha hai ki yadi vRkSatva aura zizapAtva meM abheda mAneM to yaha nirddhAraNa nahIM ho sakatA ki zizapAtva hI vRkSatva kA jJApaka hai, vRkSatva zizapAtva kA jJApaka nhiiN| kyoMki jJApyajJApakabhAva bhedoM ke adhIna hai ( arthAt jJApya aura jJApaka ko paraspara bhinna ho honA cAhie ) / zizapAtva kA jJAna ho jAne para bhI yadi vRkSatva ajJAta hI rahatA hai, to phira zizapAtva aura vRkSatva meM tAdAtmya kahA~ ? yadi zizapAtva ke gRhIta hone para usI jJAna se vRkSatva bhI gRhIta ho jAtA hai, to phira vRkSatva ke anumAna kI hI kauna sI sambhAvanA hai ? 1. arthAt vRkSa aura ziMzapA ina donoM meM agara abheda hai vRkSAtmaka hai to phira yaha kaise kaha sakate haiM vRkSa ziMzapAtmaka nahIM hai 1 yadi yaha kaheM ki ( pra0 ) apane svarUpa meM avasthita zizapAvRkSa rUpa dharmI evaM vRkSatva aura zizapAtva rUpa donoM dharmaM, ye tInoM vastutaH eka hI haiM / ataH dharmI ke gRhIta hone para vRkSatva aura zizapAtva rUpa usake dharma bhI usI jJAna se gRhIta ho jAte haiM / jaisA kahA gayA hai ki "tasmAt kisI bhI dharmI ke pratyakSa hone para For Private And Personal evaM isa kAraNa ziMzapA

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama ve6 [guNe anumAnanyAyakandalI yadevaM zizapAvikalpo jAto na vRkSavikalpaH, sa vRkSazabdasmRtyabhAvAparAdhAta zizapAzabdasaMskAraprabodhajanmanA zizapAvikalpena cAzizapAvyAvRttiparyavasitena nAvRkSavyAvRttirupanIyate, sarvavikalpAnAM paryAyatvaprasaGgAt / gamyagamakabhAvazca vyAvRttyoreva nAnayorna vastunaH, tasyAnvayAbhAvAt / avRkSavyAvRtyazizapAvyAvRttI ca parasparaM bhinne, vyAvartya bhedAt / ato yathoktadoSAnupapattiriti / aho pUrvAparAnusandhAne paraM kauzalaM paNDitAnAm ? tAdAtmyamanumAnabIjam, sAdhyasAdhanabhUtayoAvRttyoH parasparaM bheda iti kimidamindrajAlam ? vRkSazizapayostAdAtmya usI pratyakSa ke dvArA usake sabhI dharmoM kA bhI pratyakSa ho jAtA hai| ataH usakA kauna sA aMza dekhane se baca jAtA hai, jisakI parIkSA anya pramANoM se kI jaay|" taba yaha bAta rahI ki ( usa jJAna meM zizapAtva kI taraha vRkSatva bhI yadi bhAsita hotA hai to phira ) usa vikalpa ( viziSTa jJAna ) kA abhilApa 'yaha zizapA hai' isa zabda ke dvArA kyoM hotA hai ? 'yaha vRkSa hai' isa prakAra ke zabdoM ke dvArA kyoM nahIM? isa prazna kA yaha uttara hai ki usa samaya vRkSa zabda kI smRti nahIM rahatI hai| isI smRti ke na rahane ke 'aparAdha' se hI vRkSa zabda se usakA abhilApa nahIM ho pAtA / zizapA zabda kI smRti se jisa ziMzapA viSayaka vikalpa jJAna kI utpatti hotI hai, usakA paryavasAna 'azizapAvyAvRtti' rUpa 'apoha' meM hI hotA hai, usase 'avRkSavyAvRtti' rUpa 'apoha' kA jJAna nahIM hotaa| yadi aisA ho to sabhI viziSTa jJAnoM ke bodhaka zabda ekArthaka ho jaeMge ( arthAt sabhI jJAna eka viSayaka ho jAe~ge ) / eka kI vyAvRtti ( apoha ) hI dUsarI vyAvRtti kI jJApikA ho sakatI hai ( phalataH jJApyajJApakabhAvasambandha do apoho meM hI ho sakatA hai ) kintu vyAvRtti ke AzrayoM meM jJApyajJApakabhAva nahIM ho sakatA, kyoMki (kSaNika hone ke kAraNa unameM paraspara sAmAnAdhikaraNya rUpa) anvaya hI sambhava nahIM hai| ( vRkSa aura ziMzapA ina donoM ke abhinna hone para bhI) avRkSavyAvRtti aura aziMzapAvyAvRtti ye donoM apoha to bhinna haiM kyoMki donoM apohoM ke vyavacchedya bhinna haiN| ataH kathita (sabhI jJAnoM meM eka viSayatva kI) Apatti nahIM hai| ( u0) yaha to Apa jaise paNDitoM kA Age aura pIche anusandhAna karane kI apUrva hI caturatA hai, jisase yaha indrajAla sambhava hotA hai ki tAdAtmya (abheda ) ko to anumAna kA prayojaka mAnate haiM, aura kahate haiM ki sAdhya aura sAdhya se abhinna hetu ina donoM ko vyAvRttiyA~ (apoha)bhinna 1. ukta vivaraNa ke anusAra ziMzapAtva kA yaha svabhAva niSpanna hotA hai ki vaha kevala ziMzapA meM hI rahe, aura vRkSatva kA yaha svabhAva niSpanna hotA hai ki vaha ziMzapA meM rahe aura usase bhinna dhavakhadirAdi sabhI vRkSoM meM bhI rahe, to phira vibhinna svabhAva kI ye donoM vastue~ eka kaise ho sakatI haiM? For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 467 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI tadAtmatayA ca vyavasthitayoravRkSavyAvRtyazizapAvyAvRttyoH satyapi bhede yathAdhyavasAyaM tAdAtmyamiti cet ? siddhe tAdAtmye sayazizapAvyAvRttyA dharmiNyavRkSavyAvRttiradhyavaseyA, tatrAdhyavasitAyAmavRkSavyAvRttau yathAdhyavasAyaM tAdAtmyasiddhirityanyonyAzrayadoSaH / vyAptigrahaNavelAyAmekAtmatayAdhyavasitayoAvRttyostAdAtmyasiddhiriti cet ? tathAdhyavasitayorabheda: kAlpanikaH / yadyanumAnaM kalpanAsamAropeNApi pravartata, na kazcidahetu ma / prameyatvAnityatvayorapyekAtmatayAdhyavasitayoryathAdhyavasAyaM haiN| (pra0) vRkSa aura zizapA ina donoM meM yadyapi tAdAtmya hai, kintu vRkSa aura zizapA ina donoM se kramazaH abhigna rUpa se nizcita avRkSavyAvRtti (vRkSa bhinnabhinnatva) aura aziMzapAvyAvRtti ( zizapA-bhinna bhinnatva ) ye donoM vyAvRttiyA~ paraspara bhinna haiN| ata: donoM vyAvattiyoM meM vAstavika bheda rahate hue bhI jJAnIya abheda ( arthAt 'donoM abhinna haiM' isa AkAra ke bhramAtmaka jJAna ke dvArA gRhIta abheda ) hai, aura isI abheda ke kAraNa aziMzapAvyAvRtti rUpa hetu ke dvArA avakSavyAvRtti kA anumAna hotA hai / (u0) yaha kahanA bhI sambhava nahIM hai (kyoMki isase anyonyAzraya doSa hogA) cUki tAdAtmya ke rahane para azizapAvyAvRtti ke dvArA vRkSa rUpa dharmI meM avRkSavyAvRtti kA anumAna hogA, kathita sAdhya sAdhanabhUta donoM vyAvRttiyoM meM tAdAtmya taba hogA jaba ki pakSa rUpa zizapA meM anumAna ke dvArA avRkSavyAvRtti kI pratIti ho jAegI, ataH anyonyAzraya doSa hogaa| (pra.) vyApti jJAna ke samaya meM hI jo donoM vyAvRttiyoM kA abheda gRhIta hotA hai, usI se tAdAtmya kI siddhi hotI hai ataH (anumitimUlaka ukta anyonyAzraya doSa nahIM hai)| (u0 to phira yaha kahie ki abhinna rUpa se jJAyamAna donoM vyAvRttiyoM kA abheda kAlpanika hai, vAstavika nhiiN| yadi hetu prabhRti ke kAlpanika jJAna se bhI anumAna kI pravRtti mAne to hetvAbhAga nAma kI koI vastu hI nahIM raha jaaegii| isa prakAra to prameyatva evaM anityatva ina donoM meM bhI ekAtmatA (abheda) kA viparyaya ho hI sakatA hai, aura isa viparyaya rUpa adhyavasAya ke dvArA prameyatva aura anityatva meM bhI kAlpanika abheda rahegA hii| (pra0) (jahA~ anityatva nahIM hai, vahA~ bhI prameyatva hai, isa prakAra ) vipakSavyAvRtti ke na rahane ke kAraNa prameyatva 1. avRkSavyAvRtta haiM vRkSa se bhinna sabhI padArthoM ke bhedoM kA samUha evaM aziMzapAvyAvRtta hai ziMzapAvRkSamAtra ko chor3a aura sabhI padArthoM ke bhedoM kA samUha, ina donoM bhedoM ke samUha bhinna haiM, kyoMki donoM bhedoM ke pratiyogI samUha alaga alaga haiM, pahale pratiyogi samUha meM ziMzapA nahIM hai, kyoMki ziMzapA bhI vRkSa hI hai| dUsare samUha meM ziMzapA ko chor3akara aura sabhI vRkSa bhI haiM kyoMki sabhI vRkSa ziMzapA nahIM haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 418 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna nyAyakandalI tAdAtmyasaMbhavAt / vipakSavyAvRttyabhAvAt prameyatvasyAnityatvena saha tAdAtmyAbhAva iti cet ? satyam, vAstavaM tAdAtmyaM nAsti, kalpanAsamAropitaM tAvadastyeva, tadevAnumAnodayabAndhavaM samarthitavanto yUyamiti vipakSAdavyAvRttirasatsamA / api ca tAdAtmye tadutpAde ca yasya pratItivipakSe hetvabhAvapratItyA, tadabhAvapratItirapi dRzyAnupalabdheH, anupalabdhizcAnumAnabhUtatvAt svasAdhyena vipakSe hetvabhAvena saha tAdAtmyapratItyA tadutpAdapratItyA vA pravartate, tasyA api svasAdhyena tAdAtmyatadutpAdanizcayo vipakSe vRttyabhAvapratItyA, tadabhAvapratItizcAnupala. dhyantarasApekSA, yAvAn pratiSedhaH sa sarvo'pyanupalabdhiviSaya ityabhyupagamAt / tatazcAnavasthApAtAd vyatirekAsiddhau tAdAtmyatadutpAdAsiddharna svabhAvaH kArya vA hetuH| kiJca tAdAtmyatadutpattyorabhAve'pi kRttikodayarohiNyastaGgamanayogamyagamakabhAvaH pratIyate / tasmAt kAryakAraNabhAvAda vA niyamaH svabhAvAd vetyanAlocitAbhidhAnam / ke sAtha anityatva kA tAdAtmya nahIM hai| (u.) yaha satya hai ki una donoM meM prAmANika tAdAtmya nahIM hai, kintu kAlpanika tAdAtmya to hai, tuma logoM ne kAlpanika tAdAtmya ko hI to anumAnodaya ke parama sahAyaka rUpa meM samarthana kiyA hai ? ataH prakRta meM vipakSavyAvRtti kA rahanA aura na rahanA donoM hI barAbara haiN| aura bhI bAta hai ki vyApti ke prayojaka tAdAtmya aura utpatti ke rahane para vipakSa meM hetu ke jisa abheda kI pratIti se jisakI pratIti hogI, usa hetvabhAva kI pratIti ke lie bhI dRzyAnupalabdhi kI AvazyakatA hogI, kyoMki abhAva viSayaka sabhI pratItiyoM ke lie dRzyAnupalabdhi ko kAraNa mAnA gayA hai| dRzyAnupalabdhi bhI koI atirikta pramANa nahIM hai, kintu anumAna hI hai / ataH isa dRzyAnupalabdhi rUpa anumAna pramANa ke lie bhI vipakSa meM hetvabhAva ke sAtha-sAtha hetu meM mAdhya ke tAdAtmya yA utpatti kI pratIti Avazyaka hogii| isa tAdAtmya aura utpatti kI pratIti ke lie bhI vipakSa meM hetvabhAva kI pratIti Avazyaka hogii| evaM isa hetvabhAva kI pratIti ke lie phira dUsarI dRzyAnupalabdhi Avazyaka hogI, kyoMki jitane bhI pratiSedha haiM, sabhI ko anupalabdhi pramANa kA viSaya mAnA gayA hai| isa anavasthA doSa ke kAraNa vipakSa meM hetuvya tireka ( hetvabhAtra ) kI siddhi sambhava na hone ke kAraNa kathita tAdAtmya evaM utpatti kI siddhi hI sambhava nahIM hai, ataH hetu meM sAdhya kA tAdAtmya yA hetu kA sAdhya se utpanna honA hI hetu meM sAdhya kI vyApti kA kAraNa nahIM ho sktaa| dUsarI bAta yaha hai ki kRttikA nakSatra kA udaya evaM rohiNI nakSatra kA asta ina donoM meM jJApyajJApakabhAva kI pratIti hotI hai, kintu ina donoM meM se na kisI kA kisI meM tAdAtmya hai aura na kimI kI utpatti hI kisI se hotI hai| tasmAt vinA pUrNa Alocana ke hI yaha kaha diyA gayA hai ki 'niyama' arthAt vyApti kI pratIti hetu meM sAdhya kI janyatA yA tAdAtmya kI pratIti se hI hotI hai / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 499 svabhAvena hi kasyacit kenacit saha sambandho niyato nirupAdhikatvAt upAdhikRto hi sambandhaH tadapagamArtha nivartate, na svAbhAvikaH / yadi dhUmasyopAdhikRto vahnisambandha: ? upAdhaya upalabdhAH syuH, ziSyAcAryayoriva pratyAsattAvadhyayanam / nahi vahnidhUmayorasakRdupalabhyamAnayostadupAdhInAmanupalambhe kiJcid bIjamasti / na copalabhyamAnasya niyamenAnupalamyA bhavantyupAdhayaH, te hi yadi svarUpamAtrAnubandhinastathApyavyabhicArasiddhiH, tatkRtasyApi sambandhasya yAvaddravyabhAvitvAt / athAgantavaH ? tatkAraNAnyapi pratI. yeran / upAdhayastatkAraNAni ca sarvANyatIndriyANIti gurvIyaM kalpanA / yasya copAdhayo na santi sa dhUmaH kadAcit svatantro'pyupalabhyeta, yathendhanopAdhikRtadhUmasambandho vahniH zuSkendhanakRtAdhipatyo vidhUmaH pratyavamRzyate / na ca tathA saMvidantare dhUmaH kadAcinniragnirAbhAti / tasmAdupalabdhilakSaNaprAptAnA For Private And Personal abhiprAya yaha hai ki svabhAva ke dvArA hI kisI bhI vastu kA kisI vastu ke sAtha jo sambandha sthApita hotA hai vahI upAdhi se zUnya hone ke kAraNa 'niyama' kahalAtA hai / upAdhimUlaka sambandha hI upAdhi ke haTane para TUTatA hai, svAbhAvika sambandha nahIM / yadi dhUma meM vahni kA sambandha bhI upAdhimUlaka hI ho to phira una upAdhiyoM kI upalabdhi usI prakAra hono ucita hai, jisa prakAra ki ziSya aura AcArya kI upalabdhi ke bAda adhyayana rUpa upAdhi kI upalabdhi hotI hai / isakA koI hetu nahIM mAlUma hotA ki bAra bAra upalabdha honevAle vahni aura dhUma ke sambandha kI upalabdhi to ho, kintu usakI prayojikA upAdhi kI upalabdhi na ho / isameM bhI koI hetu nahIM hai, ki upalabdha honevAlI vastuoM ke sambandha kI upAdhiyA~ niyamataH anupalabhya hI hoM / ye ( upAdhiyA~ ) yadi apanI svarUpasattA ke kAraNa hI apane upadheyoM ( sAdhya aura hetuoM) ke sambandha ke kAraNa haiM, phalataH nitya haiM / to bhI vyApti kI siddhi ho hI jAtI hai, kyoMki yaha aupAdhika sambandha apane upadheya rUpa sambanbiyoM ko sattA taka vidyamAna hI rahatA / yadi ye Agantuka haiM ? arthAt kAraNoM se utpanna hote haiM to phira unake kAraNoM kI bhI pratIti honI cAhie / yaha kalpanA to bahuta gauravapUrNa hogI ki upAdhiyA~ aura unake kAraNa sabhI atIndriya hI haiN| jina hetuoM ke upAdhi nahIM hote, ve kadAcit svatantra rUpa se ( sAdhya sambandha ke binA ) bhI upalabdha hote haiM / kintu upAdhi se rahita dhUma hetu kabhI bhI svatantra rUpa (hna ko choDakara ) upalabdha nahIM hotA hai, jaise ki upAdhimUlaka sambandha ke yogya vahni hI jaba sUkhI huI lakar3iyoM se utpanna hotI hai to binA dhUma sambandha ke bhI dekhI jAtI hai, yadyapi vahni hI jaba gIlI lakar3I se utpanna hotI hai,

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Acharya Shri Kailashsagarsuri Gyanmandir 500 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna nyAyakandalI mupAdhInAmanupalambhAdabhAvapratItau ( upalabdhAnAmanupalambhAdabhAvapratItau) upalabdhAnAM zeSakAlendhanAvasthAvizeSANAM punaH punadarzaneSu vyabhicArAdahetutvanizcaye sati nikhiladezakAlAdivizeSAdhyAhAreNa na upAdhyabhAvopalabdhi. dossH| sahabhAvadarzanajasaMskArasahakAriNA nirastapratipakSazaGkana caramapratyakSeNa dhUmasAmAnyasyAgnisAmAnyena svabhAvamAtrAdhInaM sahabhAvaM nizcitya idamanena niyatamiti niyama nizcinoti / yadyapi prathamadarzane'pi sahabhAvo gRhItaH, tathApi na niyamagrahaNam / nahi sahabhAvamAtrAnniyamaH, api tu nirupAdhikasahabhAvAt / nirupAdhikatvaM ca tasya bhUyodarzanAbhyAsAvazeSamityato bhUyaHsahabhAvagrahaNabalabhuvA savikalpakapratyakSeNa so'dhyavasIyata iti / etena pratyakSe upalabdhavidyamAnaviSayatvAdatItAnAgatAsu vyaktiSu kathaM niyamagrahaNamiti pratyuktam / nahi taba usa meM dhUma ke upAdhimUlaka sambandha kI bhI yogyatA hai, kintu dhUma kI koI bhI pratIti vahni gambandha ko chor3akara nahIM hotI hai| tasmAt jina upAdhiyoM meM upalabdha hone kI yogyatA hai ( arthAt jinakI upalabdhi ho sakatI hai ) unakI anupalabdhi se hI upAdhiyoM ke abhAva kI siddhi hotI hai / isa prakAra upAdhi ke abhAva kI pratIti ho jAne para ArTendhana saMyoga rUpa upAdhi se yukta vahni hetu meM bAra bAra dhUma kA vyabhicAra dekhe jAne para vahni hetu meM ahetutva ( hetvAbhAsatva ) kA nizcaya ho jAtA hai| ataH 'sabhI dezoM meM yA sabhI kAloM meM upAdhi ke abhAva kI upalabdhi nahIM ho sakatI' kevala isI kAraNa sabhI hetuoM meM upAdhi saMzaya kI Apatti nahIM dI jA sktii| ataH dhUma sAmAnya meM vahni sAmAnya kA jo svAbhAvika sAmAnAdhikaraNya hai, usake nizcaya se hI yaha (dhUma) isase ( vahni se ) niyata hai' isa prakAra se (sthApti rUpa) niyama kA jJAna hotA hai| (vyApti ke kAraNIbhUta ukta sAmAnAdhikaraNya kA nizcaya ) pratipakSa zaGkA se rahita usa antima pratyakSa se hotA hai, jisameM use sahabhAva viSayaka pratyakSa se utpanna saMskAra ke sAhAyya kI bhI apekSA hotI hai| yadyapi prathamataH hI jaba dhUma aura vahni sAtha sAtha dekhe jAte haiM, taba bhI donoM kA sAmAnAdhika raNya gRhIta hI rahatA hai, tathApi usase niyama (vyApti ) kA grahaNa nahIM hotaa| kintu upAdhi rahita sahabhAva se hI vyApti kA grahaNa hotA hai| bAra bAra sAdhya aura hetu ko sAtha dekhane se hI upAdhi ke abhAva kA nizcaya hotA hai / ata: bAra bAra sAmAnAdhikaraNya ke darzana ke dvArA balaprApta (sAmAnAdhikaraNya viSayaka) savikalpaka pratyakSa se ho vaha (niyama) gRhIta hotA hai| isase niyama ( byApti ) grahaNa ke prasaGga meM isa Apatti kA bhI samAdhAna ho jAtA hai ki (pra0) pratyakSa kevala vartamAna kAla kI vastuoM kA hI hotA hai, atIta meM bIte hue evaM bhaviSya kAla meM honevAle For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 501 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI vizeSaniSThaM vyaaptigrhnnmaackssmhe| vizeSahAnyA sAmAnyena vyAptigrahaNe tu sarvatraiva nirvizaGkaH pratyayaH, tasya sarvatraikarUpatvAt / kiM vyaktayo vyAptAvapraviSTA eva ? ko vai brUte na praviSTA iti| kintu sAmAnyarUpatayA, na vizeSarUpeNa / ata eva dhUmasaMvittyA vahnimAtramevAnusandadhAnastamanudhAvati, na vizeSamAdriyate / yadi tu sAmAnyena sarvatra nizcite'pi niyame niSprAmANikairAzaGkA kriyate, tadA tvatpakSe'pi pratyakSeNa dRSTAsu vahnidhUmavyaktiSu gRhIte'pi kAryakAraNabhAve dezakAlavyavahitAt tadbhAvasandehAdatrAnumAnApravRtti ko nivArayati ? athocyate--bhUyodarzanena kAryakAraNabhAvo nirdhAryate, sakRddarzanena tadupAdhijatvazaGkAyA anivartanAt / bhUyodarzanaM ca sAmAnyaviSayam, kSaNikAnAM vyaktInAM punaH punadarzanAbhAvAt / tenAnagnivyAvRttasyAdhumavyAvRttasya ca sAmAnya ananta hetu (dhUmAdi ) vyaktiyoM meM ( vahni Adi ) sAdhya ke niyama ( vyApti ) kA (pratyakSa rUpa ) grahaNa kaise hogA? ( u0) hama loga vizeSa vyaktiyoM meM alaga alaga vyAptigrahaNa nahIM mAnate, kintu vizeSa ko chor3akara kevala hetusAmAnya meM sAdhyasAmAnya kI vyApti kA grahaNa mAnane se hI sabhI hetuoM meM vyApti kA zaGkA se sarvathA rahita nizcaya ho jaaegaa| kyoMki sAmAnyamukhI vyApti sabhI vyaktiyoM meM samAna hai| (pra0) to kyA vyAptigrahaNa meM vizeSya rUpa se ( hetu) vyaktiyoM kA praveza nahIM hotA ? (u0) kauna kahatA hai ki vyApti ke grahaNa meM vyaktiyoM kA praveza nahIM hotA hai| 'vyApti sAmAnya viSayaka hI hai, vizeSa viSayaka nahIM' isakA itanA hI abhiprAya hai ki vyAptibuddhi meM vizeSa bhI sAmAnya rUpa se hI bhAsita hote haiM, apane asAdhAraNa tattadvayaktitvAdi rUpoM se nhiiN| ata eva dhUma ke jJAna se vahni sAmAnya ko anumiti ke dvArA pramAtA vahni sAmAnya kA hI anudhAvana karatA hai, kisI vizeSa prakAra ke vahni kA Adara vaha nahIM krtaa| yadi hetu sAmAnya meM sAdhya sAmAnya kI vyApti ke nizcita ho jAne para bhI aprAmANika loga yaha zaGkA kareM ki tumhAre mata meM bhI yaha kahA jA sakatA hai ki pratyakSa ke dvArA gRhIta dhUma aura pratyakSa ke dvArA gRhIta vahni ina donoM meM kAryakAraNabhAva ke gRhIta hone para bhI vibhinna dezoM ke dhUmoM aura vahniyoM meM evaM vibhinna kAla ke dhUmoM aura cahniyoM meM kAryakAraNabhAva kA sandeha banA hI rahegA to phira isa sandeha ke kAraNa sabhI anumAnoM ke uccheda kA nivAraNa kauna kara sakegA ? yadi yaha kaheM ki (pra.) hetu aura sAdhya ko bAra bAra eka sthAna meM dekhane ( bhUyodarzana ) se donoM meM kAryakAraNabhAva kA nizcaya hotA hai| kahIM eka bAra hetu aura sAdhya donoM meM sAmAnAdhikaraNya ke dekhane para bhI yaha saMzaya raha hI jAtA hai ki ina donoM kA sambandha svAbhAvika he, yA aupAdhika ? bAra bAra kA yaha dekhanA (bhUyodarzana ) sAdhya sAmAnya kA hetu sAmAnya ke sAtha hI ho sakatA hai, eka sAdhya vyakti For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 502 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna nyAyakandalI viSayaH kAryakAraNabhAva ekatra nizcIyamAnaH sarvatra vinizcito bhavati, sAmAnyasyaikatvAditi cet ? asmAbhirapItthameva sarvatra nizcIyamAno niyamaH kiM bhavadbhyo na rocate ? kiJca, bhavatAM pratyakSAgocaraH sAmAnyena kAryakAraNabhAvaH, anubhavatosvastutvAt, vyktystaadRshyH| tAsu sarvANi pratyakSeNa gRhynte| na cAtItAnAgatAnAM vyaktInAM manasA saMkalanamiti nyAyyam, manaso bahirarthe svAtantrye'ndha. badhirAdyabhAvaprasaGgAt / dRSTAsu vyaktiSu kAryakAraNabhAvo'dhyavasAyazcAdRSTAsu nAnumAnodayastadanyatvAt / nApi vyaktInAM sAdhyasAdhanabhAvo yuktaH, parasparamananvitatvAt / na ca tAsAmekena sAmAnyenopagrahaH, vastvavastunoH sambandhAbhAvAt, asambaddhasyopagrAhakatve cAtiprasaGgAt / tatkiviSayaH pratyakSasAdhanastadutpAdavinizcayaH, yasmAdanumAnapravRttiriti na vidmH| kA eka hetu vyakti ke sAtha nahIM, kyoMki vyakti kSaNika haiN| ataH unako bAra bAra sAtha dekhanA sambhava nahIM hai / tasmAt anagnivyAvRta ( apoha yA agnitva jAti ) adhUma vyAvRtta ( apoha yA dhUmatva jAti ) ina donoM kA sAmAnya Siyaka kAryakAraNabhAva hI gRhIta hotA hai| 'dhUma sAmAnya kI utpatti vahnisAmAnya se hotI hai' yaha nizcita ho jAne para sabhI dhUmoM aura sabhI vahniyoM meM kAryakAraNabhAva gRhIta ho jAtA hai, kyoMki sAmAnya ( apoha ) eka hI hai| ( u0) isI prakAra jaba hama hetu sAmAnya meM sAdhya sAmAnya ke niyama ( vyApti ) kA upapAdana karate haiM, to Apa logoM ko kyoM pasanda nahIM AtA ? Apa logoM ka, sAmAnya ( apoha) cUMki abhAva rUpa hai, ataH sAmAnyoM meM Apa loga (bauddhagaNa ) kAryakAraNabhAva kA anubhava nahIM kara sakate / vyakti sabhI pratyakSa ke viSaya haiM ataH unameM kAryakAraNabhAva kA grahaNa hotA hai / yaha kahanA bhI ucita nahIM hai ki (pra. ) bhUta aura bhaviSya vyaktiyoM kA (cakSurAdi se jJAna sambhava na hone para bhI) mana se grahaNa ho sakatA hai ( ataH atIta aura anAgata vyaktiyoM meM bhI kAryakAraNabhAva kA grahaNa asambhava nahIM hai)| ( u0) ( yaha sambhava isa lie nahIM hai ki ) mana ko yadi bAhya arthoM ke grahaNa meM svatantra ( athAt cakSurAdi nirapekSa) mAna liyA jAya to jagat meM koI gUMgA yA baharA na raha jaaegaa| isa prakAra bhI bauddhoM ke mata se upapatti nahIM kI jA sakatI ki pratyakSa ke dvArA gRhIta vyaktiyoM meM hI kAryakAraNa bhAva gRhIta ho sakatA hai, kintu ( vyApti ) kA nizcaya azaSTa vyaktiyoM meM bhI hotA hai, ki vyakti bhinna bhinna haiN| vyaktiyoM meM paraspara kAryakAraNabhAva bhI sambhava nahIM hai, kyoMki ve paraspara asambaddha haiN| una sabhI vyaktiyoM kA eka sAmAnya dharma ( apoha ) ke dvArA saMgraha bhI sambhava nahIM hai, kyoMki vastu ( bhAva ) aura avastu (abhAva) ina donoM meM sambandha ho hI nahIM sakatA, yadi sambandha ke na rahane para bhI saMgraha mAneM to (aghaTavyAvRtti rUpa apoha se paTa vyaktiyoM kA saMgraha rUpa ) atiprasaGga hogaa| ataH yaha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam evaM sarvatra dezakAlAvinAbhUtamitarasya liGgam / zAstre ca kAryAdigrahaNaM nidarzanArtha kRtaM nAva isI prakAra aura sabhI sthAnoM meM eka vastu meM jisa kisI dUsarI vastu kI daizika aura kAlika vyApti rahatI hai, vaha eka vastu usa dUsare kA jJApaka hetu hotA hai| vaizeSika sUtra meM jo vyApti ke lie kAryAdi sambandhoM kA ullekha hai, vaha nyAyakandalI evaM dezakAlAvinAbhUtamitarasya liGgam, yathA dhUmo vhnlinggm| evaM dezAvinAbhUtaM kAlAvinAbhUtaM cetarasya sAdhyadharmasya linggm| yathA kAzmIreSu suvarNabhANDAgArikapuruSairyavavATikAsaMrakSaNaM yavanAleSu hemAGakurodbhadasya liGgam / kAlAvinAbhUtaM yathA prAgjyotiSAdhipatervezmani prAtargAyanAdIni nRpatiprabodhasya liGgam / yadi dezakAlAvinAbhAvamAtreNa gamakatvaM nanu sUtravirodhaH ? asyedaM kArya kAraNaM saMyogi virodhi samavAyi ceti laiGgikamiti, samajha meM hI nahIM AtA ki pratyakSa ke dvArA kisameM utpatti kA nizcaya hogA? jisase ki anumAna kI pravRtti hogI / isI prakAra ( sAdhya kI ) daizika yA kAlika vyApti se yukta eka padArtha ( hetu ) dUsare ( sAdhya ) kA jJApaka ho jAtA hai / jaise ki dhUma vahni kA jJApaka hetu hai / ( abhiprAya yaha hai ki) dezika aura kAlika vyApti se yukta 'eka' ( hetu) padArtha itara' kA arthAt sAdhya rUpa dharma kA jJApaka hetu hotA hai / (dezika vyApti se yukta hetu kA udAharaNa yaha hai ) jaise ki kAzmIra deza meM jaba yaha dekhA jAtA hai ki yava ke kyAriyoM kA saMrakSaNa sone ke khajAne ke adhikArI loga kara rahe haiM, taba yaha samajhA jAtA hai ki yava kI kyAriyoM meM kesara ke aGkura uga Aye haiM ataH kAzmIra deza kI yava kI kyAriyoM kA sone ke khajAne ke adhikAriyoM dvArA saMrakSaNa ( rUpa kriyA ) yava ko kyAriyoM meM kesara ke aGkara kA jJApaka hetu hai| ( evaM kAlika vyApti se yukta hatu kA udAharaNa yaha hai ) jaise ki prAgjyotiSapura ( AsAma ) ke rAjagRha meM prAtaHkAlika gAnA bajAnA vahA~ ke rAjA ke jAgaraNa kA jJApaka hetu hai / (pra. ) yadi daizika pApti aura kAlika vyApti kevala ina donoM sambandhoM meM se kisI ke rahane se hI hetu meM sAdhya ko samajhAne kA sAmarthya mAnA jAya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 504 bhyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna prazastapAdabhASyam dhAraNArtham, kasmAt ? vyatirekadarzanAt / tadyathA adhvaryuroM zrAvayan vyavahitasya hoturliGgam, candrodayaH samudra vRddhaH kumudavikAsasya ca kevala udAharaNa ke lie hI hai, avadhAraNa ke lie nhiiN| kyoMki ( kathita kAryatvAdi sambandhoM meM se kisI ke na rahane para bhI anumAna hotA hai ) jaise ki oMkAra ko sunAte hue adhvaryu samUha apane se vyavahita bhI hotA / havana karanevAle ) ke anumApaka hote haiN| athavA candra kA udaya samudra kI vRddhi aura kumuda ke vikAsa kA anumApaka hotA hai| athavA zarad Rtu meM jala kI nyAyakandalI tatrAha-zAstre ca kAryAdigrahaNaM nidarzanArthaM kRtaM nAvadhAraNArthamiti / asyedamiti sUtre kAryAdInAmupAdAnaM liGganidarzanArthaM kRtam, na tvetAvantyeva liGgAnItyavadhAraNArtham / kathametadityAha-kasmAditi / uttaramAha-vyatirekadarzanAditi / kAryAdivyatirekeNApyanumAnadarzanAd nAvadhAraNArtham / (tatra) yatra kAryAdInAM vyatirekastaddarzayati-yathAdhvaryuroM zrAvayan vyavahitasya hotuliGgamiti / adhvaryuhAtAramom ityevaM zrAvayati nAnyamityevaM yasya pUrvamavagatito phira asyedaM kAryam' isa sUtra kA virodha hogA (kyoMki isa sUtra ke dvArA kAryatva, kAraNatva, saMyoga, virodha evaM samavAya itane sambandhoM ko hI hetu meM sAdhya ke jJApana ke sAmarthya kA prayojaka mAnA gayA hai daizika aura kAlika vyApti ko nhiiN)| isI prazna kA samAdhAna 'zAstre kAryAdigrahaNaM nidarzanArthaM kRtam, nAvadhAraNArtham' isa vAkya ke dvArA kiyA gayA hai / arthAt vaizeSika sUtra rUpa zAstra meM jo kAryatvAdi' sambandha kA upAdAna kiyA gayA hai, usakA yaha avadhAraNa rUpa artha abhipreta nahIM hai ki kathita kAryatvAdi sambandhoM meM se hI kisI ke rahane se hetu sAdhya kA jJApaka hotA hai| kintu sAdhya ke 'vyApti rUpa sambandha se yukta hetu hI jJApaka hotA hai' isa niyama ke udAharaNa rUpa meM hI kAryatvAdi sambandhoM kA ullekha kiyA gayA hai ki sAdhya ke ina kAryatvAdi sambandhoM se yukta hetu meM sAdhya kI vyApti rahatI hai| 'kasmAt' isa vAkya ke dvArA prazna kiyA gayA hai ki kaise samajhate haiM ki ukta sUtra meM kAryAdi' kA upAdAna avadhAraNa ke lie nahIM hai ? 'vyatirekadarzanAt' isa vAkya se ukta prazna kA uttara diyA gayA hai / arthAta kathita kAryatvAdi sambandha ke na rahane para bhI heta se sAdhya kA bodha hote dekhA jAtA hai, ataH samajhate haiM ki kAryatvAdi sambandhoM kA ullekha 'avadhAraNa' ke lie nahIM hai| ina kAryatvAdi sambandhoM ke na rahane para bhI jahA~ anumiti hotI hai, usakA pradarzana 'yathA'dhvayuroM zrAvayan vyavahitasya hotuliGgam' isa vAkya ke dvArA kiyA gayA hai| jisa puruSa ko yaha niyama pahile se avagata hai ki hotA ko hI adhvaryu oMkAra sunAte haiM kisI dUsare ko nahIM, vahI puruSa yadi adhvaryu ko oMkAra kA uccAraNa karate hue For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam zaradi jalaprasAdo'gastyodayasyeti / evamAdi tat sarvamasyedamiti sambandhamAtravacanAt siddham / svacchatA agastya nAma ke nakSatra ke udaya kA jJApaka hotI hai / ( vyApti ke prayojaka) kathita kAryatvAdi sambandhoM se bhinna ina vastuoM meM vyApti ke prayojaka avaziSTa sabhI sambandhoM kA saMgraha sUtrakAra ne ukta sUtra ke 'asyedam' isa vAkya ke dvArA kiyA hai / Acharya Shri Kailashsagarsuri Gyanmandir 505 nyAyakandalI bhUtasya oM iti zrAvayantamadhvaryu pratItya kuDyA divyavahite hotari anumAnaM hotApyatrAstIti / na cAdhvaryuH hotuH kAryaM na kAraNaM na saMyoge (gI) na ca virodhe (dhI) na samavAye (yo) ceti vyatirekaH / For Private And Personal udAharaNAntaramAha - candrodayaH samudravRddherityAdi / yadA candra udeti tadA samudro varddhate kumudAni ca vikasantIti niyamo yenAvagataH, tasya candrodayaH samudravRddheH kumudavikAsasya ca liGgaM syAt / na ca candrodayaH samudravRddhikumudavikAsayoH kAryam / udayo hi candrasya viziSTadezasaMyogaH, sa ca candrakriyAkArya:, na samudravRddhayAdinimittaH / na cAyaM samudravRddheH kAraNaM nApi kumudavikAsasya, utkallolalakSaNAyA vRddheH, patrANAM parasparavibhAgalakSaNasya dekhatA hai aura dIvAla se chipe rahane ke kAraNa hotA ko nahIM dekhatA, taba bhI 'hotA' kA yaha anumAna use hotA hai ki yahA~ hotA bhI avazya haiM / kintu adhvaryurUpa hetu hotArUpa sAdhya kA na kArya hai, na kAraNa na saMyogI hai, na virodhI aura na samavAyI / ataH ( sUtra meM kathita kAryatvAdi sambandhoM meM se adhvaryuM meM hotA kA koI bhI sambandha nahIM hai, kintu ukta adhvaryuM se hotA kA anumAna hotA hai, ata: 'kathita kAryatvAdi sambandha ke kAraNa hI hetu jJApaka hotA hai' isa niyama meM yahI vyatireka vyabhicAra hai ) / 'candrodayaH samudravRddhe:' isa vAkya ke dvArA bhASyakAra ne ukta vyatireka vyabhicAra kA dUsarA udAharaNa kahA hai| 'jisa samaya candramA kA udaya hotA hai, usa samaya samadra bar3ha jAtA hai aura kumuda ke puSpa praphullita ho jAte haiM / yaha niyama jisa puruSa ko jJAta hai, usake lie candramA kA udaya samudravRddhi aura kumudinI ke vikAsa kA avazya hI jJApaka liGga hogA, kintu candramA kA udaya na samudra kI vRddhi se utpanna hotA hai, na kumuda ke vikAsa se, kyoMki candramA kA kisI vizeSa deza ke sAtha saMyoga hI candramA kA udaya hai, candramA kA yaha saMyoga candramA meM rahanevAlI kriyA se hI utpanna hogA, samudra kI vRddhi prabhRti kAraNoM se nahIM, ( ataH candramA kA udaya samudravRddhi kA yA kumuda ke kArya nahIM hai ) evaM candramA kA udaya na samudra kI vRddhi kA kAraNa hai, vikAza kA, kyoMki samudra ko vRddhi hai usakA uphAna evaM kumuda kA 14 vikAsa kA na kumuda ke vikAsa hai

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Shri Mahavir Jain Aradhana Kendra 506 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNe anumAna ca vikAsasya tatkAla sannihitakAraNAdhIna karmajanyatvAdityAdi vAcyam / zaradi jalaprasAdo'gastyodayasya prasAdo vaizadyam, taccharadi pratIyamAnamagastyodayasya liGgam, na kAlAntare, vyabhicArAt / kAryAdivyatiriktamapi yadi liGgamasti tarhi nUnaM tatra sarvaliGgAnAmanavarodhAdata Aha - evamAdi tat sarvamasyedamiti sambandhamAtravacanAt siddhamiti / adhvaryuro zrAvayatItyevamAdipadAvinAbhUtaM liGgaM tat sarvamasyedamitipadena sambandhamAtravacanAt siddhaM parigRhItam / arthAntaramarthAntarasya liGgamiti na yujyate ( iti ) prasaktiH syAditi paryanuyogamAzaGkayedamuktaM sUtrakAreNAsyedamiti / liGgamityanyatvAvizeSe'pyasya sAdhyasyedaM sambandhIti kRtvA asyedaM liGgaM na sarvasyeti sAmAnyena sambandhimAtrasya liGgatvapratipAdanAt / yad yasya apane kAraNoM se utpanna ataH candramA kA udaya liGgam ' ( isa vAkya usake patroM kA eka dUsare se vibhAga, ye donoM hI usa samaya honevAle karmoM se hI utpanna hoMge ( candramA kI vRddhi se nahIM, samudravRddhi kA kArya bhI nahIM hai ) / ' zaradi jalaprasAdo'gastyodayasya meM prayukta ) 'prasAda' zabda kA artha hai vaizadya ( svacchatA ), yaha vaizadya zarad Rtu meM ( hI ) jJAta hokara agastya nAma ke nakSatra ke udaya kA jJApaka liGga hotA hai, anya Rtu meM jJAta hone para bhI nahIM, kyoMki vyabhicAra dekhA jAtA hai ( arthAt grISmAdi RtuoM meM jala meM svacchatA kA bhAna hone para bhI agastyodaya kI pratIti nahIM hotI ) hai / For Private And Personal ( pra0 ) ( yadi sAdhya ke ) kAryAdi na hone para bhI koI hetu sAdhya kA jJApaka ho sakatA hai, to phira 'asyedaM kAryam' ityAdi sUtra ke dvArA liGga ke jina prakAroM kA ullekha kiyA gayA hai, unase sabhI hetuoM kA saMgraha nahIM hotA hai ? ( jisase sUtrakAra kI nyUnatA hotI hai ) isI prazna kA samAdhAna bhASyakAra ne 'evamAdi' ityAdi bhASyasandarbha ke dvArA diyA hai / ' evamAdi' arthAt sAdhya ke kAryAdi se bhinna aura sabhI hetu ukta sUtra ke 'asyedam' isa sambandhabodhaka vAkya ke dvArA saMgRhIta hote haiM / abhiprAya yaha hai ki 'adhvaryuroM zrAvayati' ityAdi vAkyoM ke dvArA jina hetuoM kA ullekha kiyA gayA hai| ve sabhI hetu ukta sUtra ke hI aspadam' isa sambandhabodhaka vAkya ke dvArA 'siddha' haiM, arthAt saMgRhIta haiM / kintu " arthAntara ( sAdhya ke kAryatvAdi sambandhoM se rahita koI bhI zra arthAntara kA ( arthAt hetu ke kAraNatvAdi sambandhoM se zUnya kisI dUsare artha kA ) sAdhaka hetu nahIM ho sakatA" ukta sUtra meM kAryatvAdi sambandhoM ke ullekha se isa avadhAraNa ko sthiti ho jAegI / isa abhiyoga kI sambhAvanA ko haTAne ke lie ho sUtrakAra ne ukta sUtra meM ( kAryatvAdi sambandhoM ke bodhaka vAkyoM ke atirikta ) 'asyedam ' isa vAkya kA bhI prayoga kiyA hai / 'itarasya liGgam' ityAdi bhASya ke dvArA liGga kA bheda aura sabhI padArthoM ( sAdhyoM ) meM samAna rUpa se kA sambandha isI hetu meM hai, isa niyama ke rahane para bhI ' isa sAdhya anusAra yaha niyama bhI upapanna hotA hai

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 507 sAmAnyatodRSTaM ca / tatra tatt dvividham- dRSTaM dRSTaM prasiddhasAdhyayoratyantajAtyabhede'numAnam / yathA gavyeva ( 1 ) dRSTa aura ( 2 ) sAmAnyatodRSTa bheda se anumAna do prakAra kA hai / jisa hetu ke sAtha pUrva meM jJAta sAdhya aura vartamAna meM usI hetu ke jJApya sAdhya donoM abhinna hoM, usa hetu se utpanna anumAna hI 'dRSTa' anumAna hai / jaise ki pahile eka sthAna meM gAya meM hI kevala sAsnArUpa hetu nyAyakandalI dezakAlAdyavinAbhUtaM tat tasya liGgamityuktam, tadeva hi tasya yad yasyAdhyabhicAri (tvena ) ( yadyasya) vyabhicAri na tat tasya, anyatrApi bhAvAt / api bhoH ! kimasyedaM kAryamiti na sambadhnAtIti brUnahe, kAryAdigrahaNaM taha kimartham ? nidarzanArthamityuktam / avazyaM hi ziSyasyodAharaNaniSThaM kRtvA kimapyavyabhicAri liGga darzanIyamiti sUtre kAryAdikamudAhRtam / na tAvantyeva liGgAnItyarthaH / bhedaM kathayati tattu dvividhaM dRSTaM sAmAnyatodRSTaM ceti / cazabdo'vadhAraNArthaH / tadanumAnaM dvividhameva dRSTamekamaparaM sAmAnyatodRSTam / tatra tayormadhye dRSTaM prasiddhaki 'isa sAdhya kA yahI liGga hai'| isa prakAra sAmAnya rUpa se sAdhya ke sabhI sambandhiyoM meM liGgatva kA pratipAdana evaM sarvatra dezakAlAvinAbhUtamitarasya liGgam' isa bhASya ke dvArA kiyA gayA hai / arthAt jisameM jisa dUsare vastu kI daizikI yA kAliko vyApti hai, vahI usakA hetu hai / jisameM jisakA vyabhicAra hai, vaha usakA hetu nahIM hai. kyoMki usake na rahane ke sthAna meM bhI vaha rahatA hai / (pra0) to kyA ukta sUtra meM 'kamasyedaM kAryam' isa vAkya ke dvArA yaha kahate haiM ki 'sAdhya kA sambandha hetu meM nahIM hai' ? yadi aisI bAta hai to phira 'kAryAdi' kA upAdAna 1 ho ukta sUtra meM vyartha hai ? isI prazna kA uttara nidarzanArtham' isa vAkya se diyA gayA hai| abhiprAya yaha hai ki ziSyoM ko udAharaNa ke dvArA pUrNa abhijJa banAkara hI yaha samajhanA hogA ki 'sAdhya kA avyabhicArI hI usakA liGga hai' / ataH sUtra meM kAryAdi sambandhoM kA ullekha kevala udAharaNa ke lie hai| isakA yaha abhiprAya nahIM hai ki sUtra meM kathita kAryatvAdi sambandhoM se yukta hI hetu haiM, sAdhya ke aura sambandhoM se yukta bhI hetu ho sakate haiM, yadi vaha sambandha avyabhicarita ho / For Private And Personal 'tattu dvividham - dRSTam, sAmAnyato dRSTaca' ityAdi sandarbha ke dvArA anumAna ke avAntara prakAroM kA nirUpaNa kiyA gayA hai / ukta vAkya meM prayukta 'ca' zabda 'avadhAraNa' artha kA hai / (tadanusAra ukta vAkya kA yaha artha hai ki ) kathita anumAna do hI prakAra kA hai, eka hai 'haTa' aura dUsarA hai 'sAmAnyatodRSTa' | 'tatra' arthAt una donoM anumAnoM meM se 'dRSTaM prasiddhasAdhyayojatyabhede'numAnam' 'prasiddha' arthAt hetu ke sAtha pahile

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Shri Mahavir Jain Aradhana Kendra 505 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ guNe anumAna sAsnAmAtramupalabhya dezAntare'pi sAsnAmAtra darzanAd gavi pratipattiH / prasiddhasAdhyayoratyantajAtibheda liGgAna meyadharmako dekhakara, dUsare sthAna meM sAsnA ko dekhane ke bAda goviSayaka pratipatti ( anumiti ) hotI hai / jisa hetu ke sAtha pUrva meM jJAta sAdhya aura usI hetu ke dvArA varttamAna meM jJApya sAdhya, donoM vibhinna jAti ke hoM, usa hetu sAmAnya aura ( vartamAna meM anumeya ) sAdhyasAmAnya kI vyApti se jo anumAna utpanna hotA hai, use 'sAmAnyatodRSTa' anumAna kahate haiM / jaise ki kRSaka, nyAyakandalI sAdhyayorjAtyabhede'numAnam / prasiddhaM yat pUrvaM liGgena saha dRSTaM sAdhyaM yat sampratyanumeyaM tayoratyantajAtyabhede sati yadanumAnaM tad dRSTam / yathA gavyeva sAsnAmAtramupalabhya dezAntare gavi pratipattiH / pUrvaM gotvajAtiviziSTAyAmeva govyaktau sAnopalabdhyA sampratyapi gotvajAtiviziSTAyAmeva govyakteranumAnamatyantajAtyabhede / idaM ca dRSTamityAkhyAyate / sAsnAmAtra darzanAd vanAntare yadanumIyate gotvasAmAnyaM tasya svalakSaNaM pUrva nagare dRSTamiti kRtvA prasiddhasAdhyayoratyantajAtibhede liGgAnumeyadharmasAmAnyAnuvRttito'numAnaM sAmAnyatodRSTam / prasiddhaM liGgena saha pratItaM jo sAdhya jJAta hai aura jo sAdhya abhI anumeya hai, ina donoM ke jAtitaH atyanta abhinna hone para jo anumAna hotA hai, vahI 'dRSTa' anumAna hai| jaise ki pahile kisI gAya meM hI sAstA ko dekhakara dUsare deza meM go kA anumAna hotA hai / pahile gotva jAti se yukta go vyakti meM hI sAsnA kI upalabdhi huI, abhI bhI sAsnA se jo go kI anumiti hotI hai, vaha gotva jAti se yukta go vyakti meM hI hotI hai, ataH go viSayaka donoM jJAnoM meM viSaya honevAlA gotva atyanta abhinna ( eka hI ) hai, tasmAt yaha 'dRSTa' anumAna kahalAtA hai / ise dRSTa anumAna hone kI yukti yaha hai ki vana meM kevala sAstA ke dekhane se jisa gotva jAti kA anumAna hotA hai, vaha usa svarUpa se nagara meM pahile se hI go meM dekhA jA cukA hai / For Private And Personal "prasiddhasAdhyayoratyanta jAtibhede liGgAnumeya dharma sAmAnyAnuvRttito'numAnaM sAmAnyatodRSTam " ( isa bhASyavAkya ke ) prasiddhasAdhyayo:' isa pada se 'prasiddhaM liGgena saha pratItaM sAdhyamanumeyaM yayoH ' isa vyutpatti ke anusAra anumAna kA sAdhya evaM hetu ke sAtha pahile gRhIta honevAlA sAdhya ye donoM sAdhya abhipreta haiM / ina donoM sAdhyoM meM paraspara atyanta bheda ke rahane para bhI hetu sAmAnya meM sAdhyasAmAnya kI vyApti se jo anumAna utpanna hotA hai, vahI 'sAmAnyatodRSTa' anumAna hai / ( isa artha ke bodhaka

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam sAmAnyAnuvRttito'numAnaM sAmAnyatodRSTam / yathA karSakavaNigrAjapuruSANAM ca pravRtteH phalavatvamupalabhya varNAzramiNAmapi dRSTaM prayojanamanuddizya pravartamAnAnAM phalAnumAnamiti / tatra liGgadarzanaM pramANaM vaNik aura rAjapuruSoM kI sabhI saphala pravRttiyoM ko dekhakara varNAzramiyoM kI una dhArmika pravRttiyoM se bhI phala kA anumAna hotA hai, jina pravRttiyoM ke koI pratyakSa phala nahIM dIkha par3ate / Acharya Shri Kailashsagarsuri Gyanmandir 506 nyAyakandalI sAdhyamanumeyaM tayoratyantajAtibhede sati, liGgaM cAnumeyadharmazca liGgAnumeyadharmoM, tayoH sAmAnye liGgAnumeyadharmasAmAnye, tayoranuvRttiH liGgAnumeyadharmasAmAnyAnuvRttiH, tato liGgasAmAnyasya sAdhyasAmAnyena sahAvinAbhAvAd yadanumAnaM tat sAmAnyatodRSTam / yathA karSakavaNigrAjapuruSANAM pravRtteH phalatvamupalabhya varNAzramiNAmapi dRSTaM prayojanamanuddizya pravartamAnAnAM phalAnumAnam / karSakAdipravRtteH phalaM dRSTvA varNAzramiNAM pravRtterapi phalAnumAnam karSakasya pravRtteH phalaM zasyAdikam, vaNigrAjapuruSasya ca pravRtteH phalaM kAJcanamaNimuktAvAjivAraNAdikam varNAzramiNAM ca pravRtteH phalaM svargAdikamityanayoratyantajAtibhedaH / anumAnodayastu pravRttitvasAmAnyasya phalavattvasAmAnyenAvinAbhAvAt / ata cedaM sAmAnyatodRSTamucyate, sAmAnyena niyamadarzanAt / eva liGgAnumeyadharma sAmAnyavRttito'numAnaM sAmAnyato dRSTam' isa bhASyavAkya kA vigraha isa prakAra hai ki) liGgaM cAnumeyadharmazca liGgAnumeyadhama tayoH sAmAnye liGgAnumeyadharmasAmAnye, tayoranuvRttiH liGgAnumeyasAmAnyAnuvRttiH, tato liGgasAmAnyasya sAdhyasAmAnyena sahAvinAbhAvAt yadanumAnaM tat 'sAmAnyatodRSTam' / 'yathA karSakavaNigrAjapuruSANAM pravRtteH phalavattvamupalabhya varNAzramiNAmapi dRSTaM prayojanamanuddizya pravarttamAnAnAM phalAnumAnam / arthAt kRSakAdi kI pravRttiyoM kI saphalatA ko dekhakara varNAzramiyoM kI una pravRttiyoM meM bhI saphalatA kA anumAna hotA hai, jina pravRttiyoM kI utpatti ke lie ve dRSTa (sAMsArika) phaloM kA anusandhAna nahIM karate / abhiprAya yaha hai ki bhUmi jotane kI kisAnoM kI pravRtti ke phala hai anna prabhRti, evaM baniyoM kI evaM rAjasevA meM lage vyaktiyoM kI pravRttiyoM ke phala hai, suvarNa, maNi, muktA, hAthI, ghor3e prabhRti; kintu varNAzramiyoM ke ( sandhyAvandanAdi) pravRttiyoM ke phala haiM svargAdi / isa prakAra yaha jJAta hotA hai ki sAdhya aura dRSTAnta donoM atyanta vibhinna jAti ke haiM / phira bhI ukta dRSTAnta ke dvArA anumAna kI utpatti usa sAmAnyamukhI vyApti se hotI hai, jo pravRttisAmAnya kA phalasAmAnya ke sAtha hai' / isIlie isa anumAna ko For Private And Personal 1. abhiprAya yaha hai ki 'ziSTa janoM kI sabhI pravRttiyA~ saphala hI hotI haiM' isa sAmAnya vyApti ke bala se hI ukta anumAna hotA hai / kintu isa vyApti ke avadhAraNa ke

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Acharya Shri Kailashsagarsuri Gyanmandir 510 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe anumAna prazastapAdabhASyam pramitiragnijJAnam / athavAgnijJAnameva pramANaM amitiragnau guNadoSamAdhyasthyadarzanamityetat svanizcitArthamanumAnam / inameM liGga (hetu) kA jJAna hI (anumAna pramANa hai) evaM (usase utpanna) agni kA jJAna hI (phalarUbA) pramiti hai| athavA (kathita) agni kA jJAna hI (anumAna) pramANa hai| agni meM upAdeyatva, heyatva yA upekSA kI buddhi hI pramiti ( anumiti ) hai / ye sabhI anumAna karanevAle puruSa meM hI nizcaya ( anumiti ) ke utpAdaka ( svArthAnumAna ) haiM / nyAyakandalI yaH punaratrAnumeyaH svargAdilakSaNaH phalavizeSo naitajjAtIyasya phalasya niyamo dRSTo varNAzramiNAM pravRtterapi jIvikAmAtrameva prayojanamiti bArhaspatyAH, tadarthamAha-dRSTaM prayojanamanuddizyeti / santyeva tathAvidhAH puruSA ye khalu dRSTanispRhA vAnaprasthAdikaM vratamAcaranti ; teSAM pravRtteridaM phalAnumAnamiti na siddhaH sAdhyata ityarthaH / 'sAmAnyatodRSTa' kahA jAtA hai, cUMki sAmAnyamukhI vyApti ke darzana se hI isakI utpatti hotI hai| bArhaspatya' (cArvAka) loga (isa anumAna meM siddhasAdhana doSa kA udbhAvana isa prakAra karate haiM ki) varNAzramiyoM kI pravRtti se svargAdi jisa prakAra ke alaukika phaloM kA yahA~ anumAna kiyA jAtA hai, usa prakAra ke phaloM kA niyama nahIM dekhA jAtA hai (kyoMki ve atIndriya haiM ) ataH varNAzramiyoM kI una pravRttiyoM kA apanI jIvikA calAnA hI phala hai, vaha to dRSTa hI hai| ataH isameM anumAna kI pravRtti nahIM ho sakatI, kyoMki isakA viSaya pahile se hI siddha hai| isI siddhasAdhana doSa ko miTAne ke lie prakRta bhASyasandarbha meM 'duSTaM prayojana manuddizya' yaha vAkya likhA gayA hai| isa vAkya se yaha kahanA abhipreta hai ki isa prakAra ke bhI mahApuruSa haiM jo varNAzramiyoM ke liye nirdiSTa vAnaprasthAdi vratoM kA AcaraNa karate haiM, jinako jIvikAdi dRSTa phaloM ke prati sneha nahIM hai / varNAzramiyoM kI isa prakAra kI pravRttiyoM se phala kA anumAna hI prakRta meM sAmAnyatodRSTa anumAna ke udAharaNa ke lie upasthita kiyA gayA hai. ataH siddhasAdhana doSa nahIM hai| lie prakRta meM sAdhyabhUta varNAzramiyoM kI saphalatA ko upasthita nahIM kiyA jA sakatA, kyoMki vaha siddha nahIM hai; evaM pratyakSa ke dvArA usakA siddha honA sambhava bhI nahIM hai, kyoMki usake svargAdi phala atIndriya haiN| ataH prakRta phala se sarvathA viparIta arthAt kRSakAdi ke pratyakSa phaloM ko dRSTAnta rUpa se upasthita kiyA gayA hai / 1. isI prasaGga meM bArhaspatyoM kA yaha zloka sarvadarzanasaMgrahAdi granthoM meM ullikhita hai: For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 511 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI pramANazabdaH karaNavyutpattisiddho na phalaM vinA paryavasyati, ataH pramANaphalavibhAgaM darzayati-tatra liGgadarzanaM pramANamiti / tatrAnumAne liGgajJAnaM pramANaM pramIyate'neneti vyutpattyA, pramitiH pramANasya phalamagnijJAnam / yadyapi liGgaliGgijJAnayorutpattyapekSayA viSayabhedastathApi liGgajJAnasyApi liGgini jJAnotpattI vyApArAlliGgiviSayatvam, tatazca pramANaphalayona vyadhikaraNatvam / prakArAntaramAha-athaveti / agnijJAnaM pramANam, pramitiH pramANasya phalam / agnau guNadoSamAdhyasthyadarzanam-guNadarzanaM sukhasAdhanametaditi jJAnam, doSadarzanaM duHkhasAdhanatvajJAnam, mAdhyasthyadarzanaM sukhaduHkhasAdhanatvAbhAvajJAnam, agnijJAne sati tathApratItyutpAdAt / 'pramIyate'nena' isa karaNavyutpatti ke dvArA prakRta meM 'pramANa' zabda kA prayoga kiyA gayA hai| pramAkaraNarUpa isakA nirUpaNa pramArUpa phala ke nirdeza ke vinA adhUrA hI rhegaa| ataH tatra liGgadarzanaM pramANam' isa vAkya ke dvArA pramANa aura phala kA vibhAga dikhalAyA gayA hai / 'tatra' arthAt anumAna sthala meM 'liGgajJAna' hI 'pramANa' hai cUMki yahA~ pramANa' zabda 'pramIyate'nena' isa vyutpatti ke dvArA siddha hai| 'pramiti' arthAt pramANa kA phala hai agni kA jJAna / yadyapi yaha ThIka hai ki (pra.) liGgajJAna aura liGgI (sAdhya ) kA jJAna donoM kI utpatti bhinna viSayaka hotI hai, ( ataH donoM vyadhikaraNa haiM, kintu kArya aura kAra Na ko samAna adhikaraNa kA honA cAhiye ) / ( u0 ) phira bhI liGgo (sAdhya ) meM jo (vidheyatA sambandha se ) jJAna ko utpatti hotI hai, usameM liGgajJAna vyApAra ( rUpa kAraNa ) hai, ataH liGgajJAna bhI liGgirUpa viSaya se sarvathA asambaddha nahIM hai| ataH liGgajJAnarUpa pramANa aura liGgi (sAdhya ) jJAnarUpa phala ina donoM meM sarvathA viparItaviSayatva rUpa vaiyadhikaraNya kI Apatti nahIM hai| 'athavA' ityAdi sandarbha se (pramANa phala vibhAga kA dUsarA prakAra dikhalAyA gayA hai| agni (sAdhya) kA jJAna hI pramANa' hai, aura 'pramiti' arthAt usa pramANa kA phala hai agni meM guNa, doSa, aura mAdhyasthya kA jJAna / ( agni meM) 'yaha sukha kA sAdhana hai' isa prakAra kA jJAna hai 'guNa darzana' / evaM 'yaha duHkha kA sAdhana hai' isa AkAra ko buddhi hI doSadarzana hai| aura 'na yaha sukha kA sAdhana hai na duHkha kA' isa prakAra kA jJAna hI 'mAdhyasthyadarzana' hai| cUMki agni jJAna ke bAda hI ukta guNadarzanAdi utpanna hote haiM ( ataH ye guNadarzanAdi agni jJAna rUpa pramANa ke phala haiM ) / agnihotraM trayo vedAstridaNDaM bhasmaguNThanam / buddhipauruSahInAnAM jIviketi bRhaspatiH / / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 512 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNe anumAna prazastapAdabhASyam zabdAdInAmapyanumAne'ntarbhAvaH, samAnavidhitvAt / yathA prasiddhasamayasyAsandigdhaliGgadarzanaprasiddhayanusmaraNAbhyAmatIndriye'rthe bhavatyanumAnamevaM zabdAdibhyo'pIti / zabdAdi pramANa bhI isI ( anumAna ) ke antargata haiM ( ve svatantra alaga pramANa nahIM haiM ), kyoMki zabdAdi pramANoM se bhI usI rIti se ( vyApti ke bala para ) pramiti kI utpatti hotI hai, jisa prakAra anumAna pramANa se pramiti kI utpatti hotI hai / jaise ki jisa puruSa ko pUrva meM vyApti grahIta hai, usI pUruSa ko hetu ke nizcaya aura vyApti ke smaraNa ina donoM se apratyakSa artha kI anumiti hotI hai| usI prakAra zabdAdi pramANoM se bhI atIndriya artha kA jJAna hotA hai| nyAyakandalI etat svanizcitArthamanumAnam / nizcitamiti bhAve niSThA, svanizcitArtha svanizcayArthametadanumAnamityarthaH / / zabdAdInyapi pramANAntarANi saGgirante vAdinaH, tAni kasmAdiha noktAni ? iti paryanuyogamAzaGkaya teSAmatraivAntarbhAvAnna pRthagabhidhAnamityAhazabdAdInAmapIti / zabdAdInAmanumAne'ntarbhAvo'numAnAvyatirekitvam , samAnavidhitvAt samAnapravRttiprakAratvAt / yathA vyAptigrahaNabalenAnumAnaM pravartate, tathA shbdaadyo'piityrthH| zabdo'numAnaM vyAptibalenArthapratipAdakatvAd dhamavat / samAnavidhitvameva darzayati--yatheti / prasiddhaH samayo'vinAbhAvo yasya 'etat svanizcitArthamanumAnam' isa bhASyavAkya kA 'nizcita' zabda 'bhAva' artha meM niSThA pratyaya se niSpanna hai / tadanusAra ukta vAkya kA yaha artha hai ki yaha kathita anumAna apane Azraya puruSa meM hI nizcayAtmaka jJAna ko utpanna karane ke lie hai (dUsaroM ko samajhAne ke lie nhiiN)| (pratyakSa aura anumAna ke atirikta) zabdAdi pramANoM ko bhI anya dArzanika gaNa svIkAra karate haiM ki ve zabdAdi pramANa isa bhASya meM kyoM nahIM kahe gaye ? apane Upara isa abhiyoga kI AzaGkA se bhASyakAra ne 'zabdAdInAmapi' ityAdi grantha se yaha kahA hai ki 'una zabdAdi pramANoM kA bhI anumAna meM hI antarbhAva ho jAtA hai| zabdAdi pramANoM kA anumAna meM ho antarbhAva hotA hai arthAt zabdAdi pramANa anumAna se abhinna haiM (anumAna hI haiM), kyoMki (anumAna aura zabdAdi) 'samAnavidhi' ke haiM, arthAt anumAna aura zabdAdi kI sabhI pravRttiyAM samAna haiN| abhiprAya yaha hai ki jisa prakAra anumAna kI pravRtti vyApti ke bala se hotI hai, usI prakAra zabdAdi pramANoM ko pravRtti bhI vyApti ke bala se hI hotI hai| ( isase yaha anumAna niSpanna hotA hai ki ) jisa prakAra vyApti ke bala se dhUma vahni kA jJApaka hai, usI prakAra zabda bhI vyApti ke bala se hI artha kA jJApana karatA hai, ataH (dhUma kI taraha ) zabda bhI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 513 prakaraNam ] bhASAnuvAdasahitama nyAyakandalI puruSasya tasya liGgadarzanaprasiddhayanusmaraNAbhyAM liGgadarzanama, yatra dhamastatrAgnirityevaMbhUtAyAH prasiddharanusmaraNaM ca / tAbhyAM yathA'tIndriye'rthe bhavatyanumAnaM tathA zabdAdibhyo'pIti / tAvaddhi zabdo nArthaM pratipAdayati yAvadayamasyAvyabhicArItyevaM nAvagamyate, jJAte tvavyabhicAre pratipAdayan dhUma iva liGga syAt / atrAha kazcit-anumAne sAdhyadharmaviziSTo dharmI pratIyate, zabdAdAnumAne ko dharmI ? na tAvadarthaH, tasya tadAnImapratIyamAnatvAt / zabdo dharmoti cet ? kimasya sAdhyam ? arthavattvaM cet ? na parvatAderiva vahnayAdinA zabdasyArthena saha saMyogasamavAyAdilakSaNaH kazcit sambandho nirUpyate, yenAyamarthaviziSTaH saadhniiyH| pratipAdyapratipAdakabhAva eva hi tayoH sambandhaH, so'rthapratItyuttara anumAna rUpa se hI pramANa hai / 'yathA' ityAdi se kathita 'samAna vidhi' kA pradarzana karate haiN| 'prasiddhaH samayo yasya' isa vyutpatti ke anusAra jisa puruSa ko samaya ( vyApti ) pUrva se jJAta hai, vahI puruSa prasiddhasamaya' zabda kA artha hai / 'liGgadarzanaprasiddhayanusmaraNAbhyAm' isa vAkya ke dvArA yaha kahA gayA hai ki liGgadarzana ( arthAt pakSadharmatA jJAna) aura jahA~ dhUma hai vahA~ vahni bhI avazya hI hai' isa prakAra kI prasiddhi' arthAt vyApti kA smaraNa, ina donoM se ukta prasiddhasamaya' puruSa ko jisa prakAra indriyoM ke dvArA ajJeya vastu kA jJAna hotA hai, usI prakAra zabdAdi pramANoM se bhI kathita puruSa ko hI jJAna hotA hai (ataH zabdAdi pramANa bhI vastutaH anumAna hI haiN)| zabda taba taka artha ke bodha kA utpAdana nahIM kara sakatA, jaba taka ki artha ke sAtha usakA avyabhicAra ( vyApti ) gRhIta na ho jAya, jJAta avyabhicAra ke dvArA ho jaba (dhUma kI taraha) zabda bhI artha kA jJApaka hai, to phira dhUma kI taraha vaha bhI jJApaka liGga ( anumAna ) hI hogaa| yahA~ koI (zabda ko alaga svatantra pramANa mAnanevAle ) yaha vicAra uThAte haiM ki anumAna meM to sAdhya rUpa dharma se yukta dharmI ko pratIti hotI hai, kintu zabda se jo artha kA anumAna hogA usameM dharmI rUpa se kisakA bhAna hogA? artha to usa anumAna kA dharmI (pakSa ) ho nahIM sakatA, kyoMki vaha taba taka ajJAta hai ( pakSa ko pahile se nizcita rahanA caahie)| zabda ko hI yadi usa anumAna kA pakSa mAne, to phira yaha prazna upasthita hotA hai ki isa anumAna kA sAdhya kauna hogA ? arthavattva ko sAdhya mAnanA sambhava nahIM hai, kyoMki parvatAdi pakSoM kA vahni prabhRti sAdhyoM ke sAtha jisa prakAra kA saMyogasamavAyAdi sambandha hai, zabda ke sAtha artha kA usa prakAra ke kisI sambandha kA nirvacana sambhava nahIM hai, jisa sambandha ke dvArA artha se yukta zabda rUpa dharmI kA sAdhana kiyA jA sake / zabda aura artha meM pratipAdyapratipAdakabhAva sambandha hI kevala ho sakatA hai, kintu isa sambandha kA jJAna to zabda se artha pratIti ke bAda hI hogA, artha pratIti ke pahile nhiiN| evaM vahni aura dhUma kI taraha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 514 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne zabdAntarbhAva nyAyakandalI kAlono nArthapratipAdanAt pUrva sambhavati / nApyagnidhUmayoriva zabdArthayorastyavinAbhAvaniyamaH, dezakAlavyabhicArAt; tadvayabhicArazcAsatyapi yudhiSThire kalau yudhiSThirazabdaprayogAt, asatyAmapi laGkAyAM jambudvIpe laGkA zabdazravaNAt / tasmAdanumAnasAmagrIvailakSaNyAcchabdo nAnumAnam, dezavizeSe'rthavyabhicArAt / na dhUmo vahni kvacid vyabhicarati, zabdastu svArtha vyabhicarati / tathA hi caura iti bhaktAbhidhAnaM dAkSiNAtyAnAm, AryAvartanivAsinAM tu taskarAbhidhAnam / yadi ca zabdo'numAnaM trairUpyapratItyA'sya prAmANyanizcayaH syAt, nAptoktatvapratItyA; tatpratItyA tu nizcIyamAne prAmANye'numAnAd vyatiricyata eva ! evaM vaidhAt / atrocyate-ya/kRtAyAM tarjanyAM dezakAlavyavahiteSvartheSu dazasaMkhyAnumAna na tatra saMkhyA dharmiNI, apratIyamAnatvAt / nApi tarjanIvinyAso dharmo, tasya zabda aura artha meM 'avinAbhAva' (vyApti ) sambandha hai bhI nahIM, kyoMki jisa deza yA jisa kAla meM zabda yA artha hai, usa deza aura usa kAla meM artha yA zabda avazya rahatA hI nahIM hai, kyoMki kalikAla meM yudhiSThira rUpa artha kI sattA na rahane para bhI yudhiSThira zabda kA prayoga hotA hai, evaM laGkA nagarI kI sattA jambudvIpa meM vartamAna kAla meM na rahane para bhI 'laGkA' zabda kA prayoga hotA hai / ataH yaha mAnanA par3egA ki zabda pramANa anumAna pramANa se bhinna hai, kyoMki vizeSa prakAra ke kaI dezoM meM zabda ke sAtha artha kA vyabhicAra dekhA jAtA hai| dhUma kA vahni ke sAtha vyabhicAra kahIM nahIM dekhA jAtA, kintu zabda ke sAtha artha kA vyabhicAra dekhA jAtA hai| jaise ki eka hI 'caura' zabda kA prayoga dAkSiNAtya loga bhAta ke artha meM karate haiM, kintu usI 'caura' zabda ko Arya loga 'taskara' (cora) artha meM prayoga karate haiN| dUsarI bAta yaha hai ki zabda yadi anumAna rUpa se hI pramANa hotA to usase artha bodha ke lie usakA ( pakSamattvAdi) tInoM rUpoM se jJAna kI hI apekSA hotI ( jaise ki sabhI anumAnoM meM hotA hai ), Aptoktatva nizcaya kI nhiiN| yadi zabda meM Atoktatva ke nizcaya ke bAda hI prAmANya kA nizcaya hotA hai, to phira avazya hI zabda anumAna se bhinna pramANa hai, kyoMki donoM ke svarUpa bhinna haiM / ___ isa prasaGga meM hama loga kahate haiM ki ( yaha saGketa kara lene para ki yadi kevala tarjanI agulI ko Upara uThAveM to usase daza saMkhyA ko samajhanA, isake bAda tarjanI agulI ko Upara uThAne para usa saGketa ko samajhanevAle ko daza saMkhyA kA anumAna hotA hai, jisa daza saMkhyA kA AzrayIbhUta dravya usa boddhA puruSa ke AzrayIbhUta deza aura kAla se bhinna deza aura bhinna kAla kA hotA hai| isa anumAna meM pakSa kauna hotA hai ? For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 515 nyAyakandalI pratipAdyamAnatayA dazasaMkhyayA saha sambandhAntarAbhAvena tadviziSTa pratipAdanAyogAta / nApyanayorekadezatA, nApyekakAlatvama, kathamanamAnapravRttiH ? krayavikrayavyavahAre vaNijAM tathAvidhatarjanIvinyAsasya dazasaMkhyApratipAdanAbhiprAyAvyabhicAropalambhAt / kartastatpratipAdanAbhiprAyAvagatimukhenAsya dazasaMkhyApratItihetutvamiti cet ? shbdsyaapyevmev| prathamaM gozabdAduccAritAd vaktuH kakudAdimadarthavivakSA gamyate, svasantAne gozabdoccAraNasya padArthavivakSApUrvakatvopalambhAt / tadarthavivakSayA cArthAnumAnam / ayaM cAtra prayogaH-puruSo dharmI kakudAdimadarthavivakSAvAna, gozabdoccAraNakartta tvAdahamiveti / arthAbhAve'pyanAptAnAM vivakSopalabdherna vivakSAto'rthasiddhiriti cet ? zabdAdapi kathaM tasiddhiH ? saMkhyA to isa anumAna kA pakSa ho nahIM sakatI, kyoMki vaha pahile se pratIta nahIM hai| tarjanI kA Upara uThAnA ( vinyAsa ) bhI usa anumAna kA dharmI nahIM ho sakatA, kyoMki isa anumAna ke dvArA mukhya jJApya daza saMkhyA ke sAtha usakA koI (saGketa sambandha ko chor3akara) dUsarA ( svAbhAvika saMyoga samavAyAdi) sambandha nahIM hai| ata: dazasaMkhyArUpa sAdhya dharma se yukta tarjanI vinyAsa rUpa dharmI kA bodha isa anumAna ke dvArA nahIM ho sakatA, kyoMki tarjanI vinyAsa aura prakRta dazasaMkhyA na eka kAla ke haiM, na eka deza ke| ataH tarjanI ke ukta vizeSa prakAra ke vinyAsa se dazasaMkhyA meM jo anumAna kI pravRtti hotI hai, vaha kaise ho sakegI? yadi yaha kaheM ki (pra.) kharIda bikrI ke prasaGga meM baniyoM meM yaha avyabhicarita niyama pracalita hai ki kevala tarjanI ko uThAne se daza saMkhyA ko samajhanA, ataH ukta varjanI vinyAsa se tarjanI ko Upara uThAnevAle puruSa ke isa abhiprAya kA bodha hotA hai ki 'tarjanI ko Upara uThAne se isa puruSa ko daza saMkhyA kA bodha, abhipreta hai| isI roti se isake bAda tarjanI ke ukta vinyAsa se daza saMkhyA kA anumAna hotA hai / (u0) to phira zabda se arthAnumAna ke prasaGga meM bhI yahI rIti samajhie ki (zrotA) puruSa ko vaktA ke dvArA uccarita go zabda (ke zravaNa) se kakudAdi dharmoM se yukta (baila) jIva ko samajhAne ke lie vaktA ke zabda prayoga kI icchA (vivakSA) jJAta hotI hai, kyoMki zrotA apane jJAta zabda samUhoM meM se jaba gozabda kA uccAraNa karatA hai, usase pUrva use kakudAdi se yukta artha kI vivakSA kA apane meM bodha hotA hai| isa prasaGga meM anumAna kA prayoga isa prakAra hai ki jisa prakAra mere dvArA gozabda ke uccAraNa se pahile mujhameM kakudAdi dharmoM se yukta artha kI vivakSA rahatI hai, usI prakAra yaha gozabda ko uccAraNa karanevAlA puruSa rUpa dharmI bhI kakudAdi dharmoM se yukta artha kI vivakSA se yukta hai, kyoMki yaha bhI gozabda kA uccAraNa kA kartA hai| (pra.) artha kI sattA na rahane para bhI anApta ( avizvAsya ) logoM meM usa artha ko vivakSA dekhI jAtI hai, ata: vivakSA se artha kI siddhi nahIM kI jA sktii| (u0) zabda For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 516 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne zabdAntarbhAva nyAyakandalI bhrAntyA vipralambhadhiyA vArthazUnyasya zabdasya prayogAt / AptoktAcchabdAdarthapratItiriti cet ? AptAbhiprAyAdevArthasyAdhigatiriti samAnArthaH / yastu satyapi liGgatve dezavizeSa zabdasyArtha(sya) vyabhicAro na dhUmasya, tatraiSa nyaayH| dhUmaH svAbhAvikena sambandhenAgneliGgam / zabdastu ceSTAvat puruSecchAkRtena saGketena pravartamAno yatra yatrArthe puruSeNa saGketyate tasya tasyaivArthasya vivakSAvagatidvAreNa liGgam / ata evAsmAdAptaprayuktatvAnusAreNa ceSTAdivat tAvadarthanizcaye sAtatyordhvagatyAdidharmaviziSTasyeva dhUmasyAptoktasyaiva zabdasyArthAvyabhicArasambhavAt / zabdasyArthapratipAdanaM mukhyayA vRttyA kiM na kalpyate ? sambandhAbhAvAt, asambaddhasya gamakatve cAtiprasaGgAt / asti svAbhAvikaH ( ko alaga pramANa mAna lene ) se hI artha kI siddhi kyoM kara hogI? kyoMki abhidhA kI bhrAnti se athavA zrotA ko Thagane ke lie aise zabdoM kA bhI prayoga hotA hai, jinake ve artha sambhAvita nahIM rhte| (pra0) AptajanoM ke dvArA uccarita zabda se hI artha ko pratIti hotI hai / ( u0 ) isake badale yaha bhI to kaha sakate haiM ki AptapuruSa ke dvArA prayukta zabda ke zravaNa se zrotA ko unake abhiprAya kA bodha hotA hai, evaM usa abhiprAya se artha viSayaka adhigati (anumiti) hotI hai| yaha jo kahA gayA hai ki "zabda yadyapi artha kA (jJApaka) liGga hai, kintu kisI vizeSa prakAra ke deza meM zabda kA bhI artha ke sAtha vyabhicAra upalabdha hotA hai, kintu dhUma meM vahni kA vyabhicAra kahIM bhI upalabdha nahIM hotA, ( ataH dhUma se vahni kA anumAna hotA hai, kintu zabda se artha kA anumAna nahIM ho sakatA )" / isa prasaGga meM yaha yukti hai ki dhUma ( saMyoga rUpa ) svAbhAvika sambandha se vahni kA jJApaka hetu hai, kintu zabda meM yaha bAta nahIM hai / jisa prakAra puruSakRta saGkata ke dvArA tarjanyAdi ke vizeSa vinyAsa rUpa ceSTA se daza saMkhyA kA anumAna hotA hai, usI prakAra zabda bhI puruSa kI bodhanecchA rUpa saGketa ke dvArA hI arthabodha ke lie pravRtta hotA hai / ataH puruSa kA saGketa jina arthoM meM jina zabdoM kA rahatA hai, unhIM arthoM ke ve zabda vivakSA ke bodha ke dvArA jJApaka liGga hote haiM / jisa prakAra ceSTA rUpa hetu se (baniyoM ke saGkata ke dvArA daza saMkhyA prabhRti ) arthoM kA bodha hotA hai, usI prakAra zabdoM se usake Aptoktatva ke kAraNa hI artha kA bodha hotA hai / ata eva jisa prakAra avicchinnamUlA evaM UrdhvamukhI rekhA se yukta dhUma meM vahni kA avyabhicAra sambhava hotA hai, usI prakAra Apta se uccarita zabda meM bhI artha kA avyabhicAra (vyApti) bhI sambhava hai|| __ (pra0) abhidhA rUpa mukhya vRtti se hI zabda ke dvArA artha kA pratipAdana kyoM nahIM mAna lete ? (u.) cUMki zabda ko artha ke sAtha koI sambandha nahIM hai| (pra.) For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 517 sambandha iti cet ? zabdasyaikasya dezabhedena nAnArtheSu prayogAt / yatrAyamAyaiH prayujyate tatrAsya vAcakatvam, itaratra saGketAnurodhAt pravRttasya liGgatvamiti cet ? na tulya eva tAvaccIrazabdastaskare bhakte ca pratItikaraH, tatrAsya taskare vAcakatvaM bhakte ca liGgatvamiti nAsti vizeSahetuH / AryANAmapi caurazabdAdarthapratItiH liGgapUrvikA, caurazabdajanitapratipattitvAt, ubhayAbhimatadAkSiNAtya prayujyamAnacaurazabdajanitapratipattivat / na ca svAbhAvikasambandhasadbhAve pramANamasti / zabdasya vAcyaniSThA svAbhAvikI vAcakazaktirevobhayatra dattapadatvAt sambandha ityucyate iti / sambandhaH " bhavadbhiH / tathA coktam - "zaktireva hi zabdazaktezca svabhAvAdeva vAcyaniSThatve vyutpannavadavyutpanno'pi zabdAdarthaM yadi varSa ke sAtha asambaddha zabda ko hI artha kA bodhaka mAneM to phira ( ghaTa pada se paTa bodha kI Apatti rUpa ) atiprasaGga hogA, ataH zabda kA artha ke sAtha svAbhAvika ( zakti rUpa ) sambandha kI kalpanA karate haiM / ( u0 ) yaha sambhava nahIM hai, kyoMki eka hI zabda kA vibhinna arthoM ke bodha ke lie prayoga hotA hai / ( pra0 ) jisa artha meM Aryaloga jisa zabda kA prayoga karate haiM, usa artha kA to vaha zabda vAcaka hai arthAt usa artha meM usa zabda kA svAbhAvika sambandha hai ) / usase bhinna jina arthoM meM kevala saGketa se hI zabda pravRtta hotA hai, vahA~ vaha (dhUma kI taraha) jJApaka liGga hai / u0 ) yaha bhI kahanA sambhava nahIM hai, kyoMki eka hI 'caura' zabda cora aura bhAta donoM kA samAna rUpa se donoM arthoM meM se caura rUpa artha kA to caura zabda ko vAcaka mAne aura bhAta rUpa artha kA use ( bodhaka hai / ina For Private And Personal bodhaka liGga mAne, isameM vizeSa yukti nahIM hai / ( isase yaha anumAna niSpanna hotA dAkSiNAtyoM ke dvArA prayukta 'cora' hai ki ) jisa prakAra donoM pakSa yaha mAnate haiM ki zabda se bhAta rUpa artha kI pratIti ukta zabda rUpa liGga se utpanna ( hone kA kAraNa anumiti rUpa hotI) hai, usI prakAra AryoM ke dvArA prayukta caura zabda se taskara kI pratIti bhI caura zabda rUpa liGga se hI hotI hai, kyoMki yaha pratIti bhI cora zabda se utpanna hotI hai / isameM koI pramANa bhI nahIM hai ki zabda aura artha donoM meM koI svAbhAvika sambandha hai, kyoMki kevala zabda meM hI rahanevAlA jo vAcya (artha) kA vAcakatva sambandha hai, usI sambandha ko artha aura zabda donoM meM aura kevala zabda meM rahanevAle usa sambandha ko hI Apa ( mImAMsaka loga donoM kA 'sambandha' kahate haiM / jaisA kahA gayA hai ki 'zakti hI sambandha hai' / zabda ke zakti rUpa sambandha ko yadi svAbhAvika rUpa se hI vAcya artha meM bhI mAna leM to phira jisa prakAra vyutpanna (artha meM zabda kalpanA kara lete haiM, )

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Acharya Shri Kailashsagarsuri Gyanmandir 515 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne zabdAntarbhAva nyAyakandalI pratIyAta zabdasyArthasya tayoH sambandhasya ca saMbhavAt / jJAtaH sambandho'rthapratyayaheturna sattAmAtreNeti cet ? yathAhuH jJApakatvAddhi sambandhaH svAtmajJAnamapekSate / tenAsau vidyamAno'pi nAgRhItaH prakAzakaH // iti / kIdRzaM tasya sambandhasya jJAnam ? asya zabdasyAyamarthoM vAcya itye. vaMbhUtamiti cet ? tat kasmAd bhavati ? vRddhavyavahArAditi cet ? etadevAbhidhAnAbhidheyAlambanajJAnaM parasparaM vyavaharadbhivRddhaiH pArzvasthasya bAlakasya kriyamANaM saGkato vyutpattiriti cAbhidhIyamAnaM saMskAradvAreNArthapratItikAraNamastu, kiM sambandhAntareNa ? zabdasya hi nijaM sAmarthyaM zabdatvam, AgantukaM ca sAmarthya saGghato viziSTA caanupuurvii| tasmAdeva sAmarthya dvitayAt tadarthapratyayopapattiH, sambandhAntarakalpanAvaiyarthyam, dRSTAt kAryopapattAvadRSTakalpanAnavakAzAt / saGkata ko jAnanevAle puruSa ko zabda se artha kA bodha hotA hai, usI prakAra avyutpanna ( ukta saGketa ko na jAnanevAle ) puruSa ko bhI zabda se artha ke bodha kI Apatti hogI, kyoMki vahA~ bhI zabda aura artha ina donoM kA zakti rUpa sambandha hai hii| (pra.) ukta sambandha jJAta hokara hI artha bodha ke prati kAraNa haiM, kevala sattA mAtra se nahIM ( ataH avyutpanna puruSa ko arthabodha nahI hotA hai)| jaisA ki AcAryoM ne kahA hai ki cUMki zabda kA zakti rUpa sambandha jJApaka hetu hai (utpAdaka nahIM), ataH vaha apane arthajJAna rUpa kArya ke utpAdana meM apane jJAna kI apekSA rakhatA hai, yahI kAraNa hai ki zabda meM vidyamAna rahane para bhI jaba taka vaha jJAta nahIM ho jAtA, taba taka artha ko prakAzita nahIM kara sktaa| (u0) zakti rUpa sambandha kA kaisA jJAna arthabodha ke lie apekSita hai ? yadi yaha kaheM ki 'isa zabda kA yaha artha vAcya hai' isa prakAra kA jJAna apekSita hai, to phira yaha pUchanA hai ki yaha jJAna kisase utpanna hotA hai ? yadi isakA yaha uttara deM ki 'yaha jJAna vRddhoM ke vyavahAra se utpanna hotA hai to phira 'abhidhAnAdheya' ke isa jJAna ko hI apane saMskAra ke dvArA kAraNa kyoM nahIM mAna lete ? jo zabdoM kA vyavahAra karate hue vRddhajanoM se bAlakoM meM utpanna hotA hai, aura jise 'saGketa' evaM 'vyutpatti' bhI kahate haiN| isake lie zabda kA artha meM vilakSaNa sambandha mAnane kA kyA prayojana hai ? kahane kA abhiprAya hai ki zabda kI apanI svAbhAvika zakti zabdatva rUpa hI hai, evaM puruSoM ke dvArA usameM do zaktiyA~ utpanna kI jAtI haiM, jinameM pahilI hai saGketa, aura dUsarI hai vizeSa prakAra kI AnupUrvI ( vargoM kA vinyAsa ) / inhIM donoM sAmoM se zabda ke dvArA artha kI utpatti ho jaaegii| ataH zabda kA artha meM svatantra sambandha kI kalpanA vyartha hai, kyoMki dRSTa kAraNoM se hI kArya kI utpatti saMbhAvita hone para atIndriya kAraNoM kI kalpanA ucita nahIM hai / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 516 zrutismRtilakSaNo'pyAmnAyo vaktRprAmANyApekSaH, tadvacanAdAmnAya - zruti evaM smRti rUpazabda pramANoM kA bhI prAmANya unake vaktAoM ke prAmANya kehI adhIna hai / yahI bAta 'tadvacanAdAbhnAyasya prAmANyam" "liGgAccAnityaH nyAyakandalI nanu yadi vaktRdvAreNa zabdo'rthAvabodhakaH, tadA vedavAkyAdartha pratyayo na ghaTate, vakturabhAvAdata Aha- zrutismRtilakSaNo'pyAbhnAyo vaktRprAmANyApekSa iti / na kevalaM laukika AmnAyaH, zrutismRtilakSaNo'pyAmnAyo vaktuH prAmANyasapekSya pratyAyakaH / zabdo vaktradhInadoSaH, na tvayamasurabhigandhavat svabhAvata eva duSTaH / yathoktam-- zabde kAraNavarNAdidoSA vaktRnarAzrayAH / nahi svabhAvataH zabdo duSTo'surabhigandhavat // nityatve vedasya vakturabhAvAd doSANAmanavakAze sati nirAzaGkaM prAmANyaM siddhayati, pauruSeyatve tu nivicikitsaM prAmANyaM na labhyate, kadAcit puruSANAM rAgadveSAdibhirayathArthasthApi vAkyasya darzanAt / tatrAha - " tadvacanAdAmnAyasya prAmANyam" iti / tadityanAgatAvekSaNanyAyena "asmadbuddhibhyo liGgamRSeH" iti For Private And Personal ( pra0 ) yadi vaktA kI vivakSA ke dvArA hI zabda artha kA bodhaka hai, to phira veda vAkyoM se arthoM kA bodha na ho sakegA, kyoMki vedoM kA koI vaktA nahIM hai / isI prazna ke samAdhAna ke lie "zrutismRtilakSaNo'pyAmnAyo vaktRprAmANyApekSaH" bhASya kA yaha vAkya likhA gayA hai| arthAt kevala laukika 'AmnAya' ke dvArA pramAbodha ke utpAdana ke lie hI vaktA ke prAmANya kI apekSA nahIM hai, kintu zruti evaM smRti rUpa AmnAya (zabda) bhI apane dvArA pramAtmaka bodha ke utpAdana ke lie vaktA ke prAmANya kI apekSA rakhate haiM / kyoMki zabda durgandha kI taraha svataH hI duSTa nahIM hai / usameM to vaktA ke doSa se hI doSa Ate haiM / jaisA kahA gayA hai ki 'zabda meM kAraNoM ke dvArA varNoM ke jitane bhI doSa bhAsita hote haiM, ve sabhI vastutaH vaktA puruSa meM rahanevAle doSoM ke kAraNa ho Ate haiM / durgandha kI taraha zabda svabhAvataH svayaM duSTa nahIM haiM' / ( pra0 ) vedoM ko yadi nitya mAna liyA jAtA hai to phira unameM niHzaGka prAmANya kI siddhi hotI hai / yadi unheM pauruSeya mAnate haiM to yaha zaGkA banI hI rahatI hai ki 'kadAcit isakA koI aMza apramANa na ho' / kyoMki kabhI kabhI aisA dekhA jAtA hai ki rAgadveSa ke kAraNa manuSya ayathArtha ( boSajanaka ) vAkya kA bhI prayoga karatA hai / isI prazna kA uttara 'tadvacanAdAmnAyasya prAmANyam' ityAdi sUtroM kA ullekha karate hue bhASyakAra ne diyA hai / 'tadvacanAdAmnAyasya prAmANyam' isa sUtra meM 'tat' zabda se 'AnevAle bhaviSyavastu ko bhI buddhi ke dvArA dekhA jA sakatA hai' ( anAgatA vekSaNa ) isa

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Acharya Shri Kailashsagarsuri Gyanmandir 52. nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne zabdAntarbhAva nyAyakandalI sUtre pratipAditasyAsmadviziSTasya vaktuH parAmarzaH, tadvacanAt tena viziSTena puruSeNa praNayanAdAbhnAyasya vedasya prAmANyam / __ ayamabhisandhiH--doSAbhAvaprayuktaM prAmANyaM na nityatvaprayuktam, satyapi nityatve zrotramanasorAgantukadoSaiH kvacidaprAmANyAt / asatyapi nityatve pramRSTadoSANAM cakSurAdInAM prAmANyAt / doSAzca puruSavizeSe naiva santItyupapAditam / tenaitatproktasyAmnAyasya satyapi pauruSeyatve prAmANyam / nahi yathArthadraSTA prakSINarAgadveSaH kRpAvAnupadezAya pravRtto'yathArthamupadizatIti zaGkAmArohati / ___ atha puruSavizeSapraNIto veda iti kuta eSA pratItiriti ? sarvairvarNAzramibhiravigAnena tadarthaparigrahAt / yatkiJcanapuruSapraNItatve tu vedasya buddhAdivAkyavanna sarveSAM parIkSakANAmavigAnena tadarthAnuSThAnaM syAt, kasyacidaprA nyAya se Age 'asmadbuddhibhyo liGgamRSeH' isa satra meM kathita asmadAdi sAdhAraNa janoM se utkRSTa puruSa kA parAmarza abhipreta hai| 'tadvacanAt' usa viziSTa puruSa ke dvArA nirmita hone ke kAraNa hI AmnAya' meM arthAt veda meM prAmANya hai| gUr3ha abhiprAya yaha hai ki kisI bhI pramANa meM prAmANya ke lie usakA nitya honA Avazyaka nahIM hai| usameM doSoM kA na rahanA hI usake prAmANya ke lie paryApta hai / kyoMki zrotrendriya aura mana ye donoM hI nitya haiM (pauruSeya nahIM haiM), kintu kisI kAraNa se jaba inameM doSa A jAte haiM to phira ( ye nitya hote hue bhI ) apramANa ho jAte haiN| isI prakAra cakSurAdi indriyA~ yadyapi anitya haiM phira bhI jaba taka doSoM se zUnya rahatI haiM taba taka unameM prAmANya banA rahatA hai| ataH viziSTa puruSa (rUpa Izvara) ke dvArA racita AmnAya meM usake pauruSeya hone para bhI prAmANya ke rahane meM koI bAdhA nahIM hai / isakI to zaGkA bhI nahIM kI jA sakatI ki yathArtha jJAna se yukta aura rAgadveSa se rahita kRpAzIla mahApuruSa jaba upadeza karane ke lie udyata hoMge to ve ayathArtha ( jJAna ko utpanna karanevAle ) vAkyoM kA bhI kabhI prayoga kreNge| (pra.) yaha kaise samajhate haiM ki viziSTa ( sarvajJa ) puruSa ke dvArA hI vedoM kA nirmANa huA hai ? ( u0) cUMki brAhmaNAdi sabhI vargoM ke loga evaM brahmacaryAdi sabhI AbhamoM ke loga binA kisI virodha ke vedoM ke dvArA pratipAdita nirdezoM kA pAlana karate haiN| yadi kisI sAdhAraNa puruSa se vedoM kA nirmANa huA hotA to buddhipUrvaka calanevAle itane ziSTa janoM ke dvArA vedoM ke dvArA kathita arthoM kA binA virodha ke anuSThAna na hotA, jaise ki buddhAdi ke vAkyoM kA anusaraNa kucha hI vyaktiyoM ke dvArA huA, aura vaha bhI bahuta virodha ke bAda / vedoM ko buddhAdi vAkyoM kI taraha aprAmANika mAnane para varNAzramiyoM meM se bhI kisI ko aprAmANya jJAna ke dvArA vedoM se apramA jJAna bhI hotaa| ( isase yaha anumAna hotA hai ki ) jisameM sabhI ko prAmANya yaha hotA hai vaha pramANa hI hotA hai (apramANa nahIM), jaise ki pratya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 521 prakaraNam] bhASAnuvAdasahitam prazastapAdabhASyam prAmANyam" (vai. a. 1 A. 1 sU. 3) "liGgAcAnityo buddhipUrvA vAkyakRtide" (vai. a. 6 A. 1 sU. 1) "buddhipUrvo dadAtiH" (vai. a. 6 A. 1 sU. 3) ityuktatvAt / "buddhipUrvA vAkyakRtirvede", "buddhipUrvo dadAtiH' ityAdi sUtroM ke dvArA kahI gayI hai| nyAyakandalI mANyAvabodhena visaMvAdapratIterapi sambhavAt / yatra ca sarveSAM saMvAdaniyamastatpramANameva, yathA pratyakSAdikam / pramANaM vedaH, sarveSAmavisaMvAdijJAnahetutvAt, pratyakSavat / yattu dRSTArtheSu karmasvanuSThAnAt kvacit phalAdarzanaM na tadasya prAmANyaM pratikSipati, sAmagrIvaiguNyanibandhanatvAt / tannibandhanatvaM ca yathAvatsAmagrIsambhave sati phaladarzanAt / ___ AptoktatvAdAmnAyasyeti na yuktam, tadarthAnuSThAnakAle'bhiyuktairanuSThAtRbhiH smRtyayogyasya karturasmaraNAdabhAvasiddharata Aha-liGgAccAnitya iti / tadvacanAdAmnAyaprAmANyamityatroktamAmnAyapadaM prakRtatvAdiha sambadhyate, liGgA. dAmnAyo'nityo gamyata ityarthaH / liGgamupanyasyati-buddhipUrvA vAkyakRtirveda iti / kSAdi pramANa / ataH pratyakSAdi pramANoM kI taraha veda bhI sabhI vyaktiyoM meM pramA jJAna kA hI utpAdaka hone ke kAraNa pramANa hI hai| yaha jo koI AkSepa karate haiM ki 'vedoM ke dvArA nirdiSTa anuSThAnoM meM se kucha niSphala bhI hote haiM, jisase niHzaGka prAmANya kA vighaTana hotA hai, yaha AkSepa to una anuSThAnoM kI yathAvihita sAmagrI meM vaiguNya kI kalpanA karake bhI haTAyA jA sakatA hai / 'una anuSThAnoM ke vidhAna ke anusAra sAmagrI kA sambalana nahIM thA' yaha isI se samajha sakate haiM ki vidhAna ke anusAra sAmagrI ke dvArA jo anuSThAna kiyA jAtA hai, vaha avazya hI saphala hotA dIkhatA hai / (pra.) AmnAya (veda) AptoM se ukta hone ke kAraNa pramANa nahIM hai, kyoMki anuSThAna ke samaya anuSThAtAoM ko vedoM ke kartA kA smaraNa nahIM hotA hai, ataH sattA ke na rahane ke kAraNa ve smRti ke ayogya haiM ? isI prazna ke samAdhAna ke lie 'liGgAccAnityaH' isa sUtra kA ullekha kiyA gayA hai| isa sUtra ke pUrvavartI 'tadvacanAdAmnAyasya prAmANyam' isa sUtra ke 'AmnAya' pada ko prakRta meM upayukta hone ke kAraNa 'liGgAccAnityaH' isa sUtra meM anuvRtta samajhanA cAhie / tadanusAra isa sUtra kA yaha artha hotA hai ki hetu se AmnAya ko anitya samajhanA cAhie, ( arthAt hetu se veda meM anityatva kA anumAna karanA caahie)| 'buddhipUrvA vAkya kRtide isa sUtra ke ullekha ke dvArA veda meM anityatva ke sAdhaka hetu kA hI nirdeza kiyA gayA hai| ukta sUtra kA 'vAkyakRtiH' zabda 'vAkyasya kRtiH' isa samAsa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 522 nyAyakandalIsaMvalitaprazastapAdabhASyam guNe svataHprAmANyakhaNDana nyAyakandalI vAkyasya kRtirveda iti-vAkyasya kRtirvAkyaracanA buddhipUrvikA, vAkyaracanAtvAt, laukikavAkyaracanAvat / liGgAntaramAha-buddhipUrvo dadAtirityuktatvAt / vede dadAtizabdo buddhipUrvako dadAtirityuktatvAllaukikadadAtizabdavat / yaccedamasmaryamANakartRkatvAditi, tadasiddham, "prajApatirvA idameka AsInAharAsInna rAtrirAsIt, sa tapo'tapyata, tasmAt tapasazcatvAro vedA ajAyanta" ityAmnAyenaiva kartRsmaraNAt, jIrNakUpAdibhirvyabhicArAcca / tadevamanityatve vedasya siddha puruSavacasA dvaitopalambhAt prAmANyasandehe sati dRSTe viSaye kadAcidarthasandehAt pravRttirbhavatyapi, adRSTe tu viSaye pracuravittavyayazarIrAyAsasAdhye ke dvArA niSpanna hai, tadanusAra ukta sUtra se yaha anumAna niSpanna hotA hai ki jisa prakAra laukika vAkya kI racanA kevala vAkya kI racanA hone ke kAraNa hI puruSa kI buddhi se utpanna hotI hai, usI prakAra vedavAkyoM kI racanA bhI cUMki vAkya racanA hI hai, ataH vaha bhI puruSa kI buddhi se hI utpanna hai / vedoM meM anityatva ke sAdhana ke lie hI dUsare hetu kA pradarzana karate hue bhASyakAra kahate haiM ki 'buddhipUrvo dadAtiH' isa sUtra kI racanA maharSi kaNAda ne kI hai| isase yaha anumAna niSpanna hotA hai ki jisa prakAra loka meM 'dadAti' zabda kA prayoga (puruSa kI) buddhi ke dvArA niSpanna hotA hai, usI prakAra veda ke dadAti' zabda kA prayoga bhI kevala 'dadAti' zabda kA prayoga hone ke kAraNa hI buddhi ke dvArA utpanna hai| (veda ko nitya mAnanevAloM ne) yaha jo 'asmaya'mANakattu katva' rUpa hetu kA ullekha ( vedoM ke nityatva ke lie kiyA hai, vaha bhI ThIka nahIM hai, kyoMki ) yaha hetu hI veda rUpa pakSa meM siddha nahIM hai / cUMki 'prajApatirvA' ityAdi veda vAkyoM meM kartA kA spaSTa ullekha hai| evaM yaha 'asmaryamANakattakatva' rUpa hetu una jIrNakUpAdi meM vyabhicarita bhI hai, jinake banAnevAloM kA nAma Aja koI nahIM jaantaa| isa prakAra vedoM meM anityatva ke siddha ho jAne para ( yaha upapAdana karanA sulabha hai ki ) dRSTAntabhUta laukika vAkya pramANa aura apramANa donoM hI prakAra ke upalabdha hote haiM, ataH unameM prAmANyasandeha ke kAraNa una vAkyoM se nirdiSTa kAryoM meM kadAcit artha ke sandeha se bhI pravRtti ho sakatI hai, kintu vaidika yAgAdi kAryoM meM-jinake phala svargAdi sarvathA adRSTa haiM, jinake anuSThAna meM bahuta se dhana kA vyaya hotA hai, zArIrika parizrama bhI bahuta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 523 nyAyakandalI tAvat prekSAvAnna pravartate, yAvat tadviSaye vAkyasya prAmANyaM nAvadhArayati / dRSTaM ca loke vacasaH prAmANyaM vaktRguNAvagatipUrvakam, tena vede'pi tathaiva prAmANyAnnivicikitsamanuSThAnaM syAt / ___atrake vadanti-nAptoktatvanibandhanaM vacasaH prAmANyam, sarvapramANAnAM svata eva praamaannyaaditi| te idaM praSTavyAH, prAmANyameva tAvat kimucyate ? kimarthAvyabhicAraH ? kiM vA yathArthaparicchedakatvam ? na tAvadAvyabhicAraH / satyapi vahniniyatatve dhUmasya pramattasya kutazcinnimittAdanutpAditAgnijJAnasyaprAmANyAbhAvAt, nIlapItAdiSu pratyeka vyabhicAre'pi cakSuSo yathArthajJAnajanakatvenaiva prAmANyAt / atha yathArthaparicchedakatvaM prAmANyama ? tat ki svato jJAyate ? svato vA jAyate ? kiM vA svato vyApriyate ? yadi tAvajjJAnena svaprAmANyaM svayameva jJAyeta, yathArthaparicchedakamahamasmIti / na tahi apekSita hotA hai-taba taka pravRtti nahIM ho sakatI jaba taka ki una anuSThAnoM ke bodhaka vAkyoM meM prAmANya kA avadhAraNa na ho jAya / zabdoM ke prAmANya ke prasaGga meM loka meM yaha dekhA jAtA hai ki usakA prAmANya apane jJAna ke lie vaktA meM yathArthajJAnAdi guNoM ke jJAna kI apekSA rakhatA hai, ataH vedoM meM bhI usI prakAra se vaktA meM guNAvadhAraNamUlaka prAmANya jaba taka avadhArita nahIM hogA, taba taka unase vihita yAgAdi kA niHzaGka anuSThAna nahIM ho skegaa| ___ isa prasaGga meM eka sampradAya ke ( mImAMsaka ) loga kahate haiM ki (pra.) zabda AptajanoM se ukta hone ke kAraNa pramANa nahIM haiM, kyoMki sabhI pramANoM kA prAmANya svataH hai| ( u0) ina logoM se yaha pUchanA cAhie ki Apa loga prAmANya kise kahate haiM ? kyA (1) artha ke sAtha jJAna kA avyabhicAra (niyata sambandha ) hI prAmANya hai ? athavA ( 2) vastuoM ko apane rUpa meM nizcita karanA hI prAmANya hai ? (1) artha kA avyabhicAra to prAmANya nahIM ho sakatA, kyoMki aise kitane ho pAgala duniyA~ meM haiM, jinheM jisa kisI pratibandha ke kAraNa dhUma meM vahni kI vyApti rahane para bhI dhamajJAna se vahni kA jJAna nahIM hotA, phalataH usa dhUma jJAna meM prAmANya nahIM rhegaa| evaM nIla meM sambaddha cakSu pIta meM vyabhicarita rahane para bhI yathArtha jJAna kA karaNa hone se hI pramANa mAnA jAtA hai / (2) yadi prAmANya ko yathArthaparicchedakatva rUpa mAneM to usa prasaGga meM pahile yaha pUchanA hai ki yaha yathArthaparicchedakatva nimnalikhita pakSoM meM se kyA hai ? (1) prAmANya svataH jJAta hotA hai ? yA (2)prAmANya svataH utpanna hotA hai ? athavA (3) prAmANya apane arthapariccheda rUpa kArya meM svataH vyApta hotA hai ? (1) yadi jJAna kA prAmANya apane hI dvArA 'yathArtha paricchedaka For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 524 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhavyam [ guNe svataH prAmANyakhaNDana nyAyakandalI pramANe yathArthamidamayathArtha veti saMzayaH kadAcidapi syAt, viparyayajJAne ca pravRttirna bhavet / atha svAtmani kriyAvirodhAdAtmAnamagRhlad vijJAnamAtmano yathArthaparicchedakatvaM na gRhNAti tahi tatparicchedAya paramapekSitavyam, pramANena vinA prameyapratIterabhAvAt / prAmANyasyApi pramIyamAnadazAyAM prameyatvAditi parataH prAmANyameva / pareNa prAmANye jJAyamAne pareNa prAmANyaM jJeyam, tasyApi prAmANyamapareNa jJeyaM tasyApyanyenetyanavastheti cet ? nAnavasthA, sarvatra prAmANye jijJAsAbhAvAt / pramANaM hi svotpattyaivArthaM paricchinatti na jJAtaprAmANyam, tena tvarthe paricchinne'pi yatra kutazcinnimittAt pramANamidamapramANaM veti saMzaye jAte viSayasandehAt puruSasyApravRttiH, tatrAsya pravRttyarthaM karaNAntarAt prAmANyajijJAsA bhavati, anavadhArite prAmANye saMzayAnucchedAt / yatra punaratyantAbhyAsa maiM hI hU~' isa prakAra se jJAta hotA to phira ( pramA jJAna rUpa ) pramANa meM 'yaha yathArtha hai ? yA ayathArtha ? isa prakAra kA saMzaya kabhI nahIM hotA / evaM viparyaya jJAna se jo ( viphalA ) pravRtti hotI hai, vaha bhI kabhI nahIM hotI ( usase bhI saphala pravRtti hI hotI ) / yadi yaha kaheM ( pra ) 'sva' meM kriyA ke virodha ke kAraNa arthAt eka hI vastu meM eka kriyA kA kartRtva aura karmatva rUpa do viruddha dharmoM kA samAveza asambhava hone ke kAraNa eka jJAna vyakti apane usI jJAna vyakti kA grahaNa nahIM kara sakatA, ataH 'sva' meM rahanevAle yathArthaparicchedakatva kA bhI grahaNa usase nahIM hotA hai / ( u0 ) to phira artha pariccheda ke lie kisI dUsare pramANa kI apekSA hogI, kyoMki pramANa ke binA prameya kA jJAna nahIM hotA hai / pramANa bhI apane pramA jJAna meM viSaya hone kI dazA meM prameya hai hI / ataH yathArthaparicchedakatva bhI 'parataH ' hI hai / ( pra0) dUsarI pramA se jisa samaya prAmANya gRhIta hotA hai, usa samaya yaha prAmANya usa dUsare pramANa kA jJeya viSaya hotA hai / kintu jaba yaha dUsarA pramANa svayaM jJeya hotA hai, taba vaha kisI tIsare pramANa ke dvArA gRhIta hotA hai / isI taraha usa tIsare pramANa kA bhI grahaNa kisI cauthe pramANa se hogaa| isa prakAra 'parataH prAmANyama' pakSa meM anuvasthA doSa hai / ( u0 ) yaha anavasthA doSa 'parataH prAmANya' pakSa meM nahIM hai, kyoMki sabhI jJAnoM meM prAmANya kA saMzaya upasthita nahIM hotA / pramANa apanI utpatti ke dvArA apane arthoM kA avadhAraNa kara letA hai / artha pariccheda ke lie prAmANya ke jJAna kI AvazyakatA nahIM hotI hai / prAmANyasaMzaya ke dvArA artha meM pravRtti ke na hone yaha kAraNa hai ki pramANa ke dvArA artha paccheida ke bAda jaba kisI kAraNavaza artha ke paricchedaka isa pramANa meM 'yaha pramANa hai yA apramANa ?' isa AkAra kA saMzaya upasthita hotA hai aura isa saMzaya se arthaviSayaka saMzaya hotA hai / isa artha saMzaya ke kAraNa hI pravRtti kA ukta pratirodha hotA hai, pravRtti ke isa pratirodha ko haTAkara punaH pravRti ke sampAdana ke lie hI dUsare kAraNoM ke taka prAmANya kA dvArA prAmANya ko jAnane kI avadhAraNa nahIM ho jAegA, icchA utpanna hotI hai, kyoMki jaba taba taka prAmANya kA ukta saMzaya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 525 nyAyakandalI pATavAdakhilavizeSagrahaNAd vA pramRSTasandehakalaGkalekhameva pramANamudeti, tatra tadutpattyaivArthanizcaye pramAtunirAkAGkSatvAt pratipitsava nAstIti na prmaannaantraanusrnnm| yastu tatrApi jJAnasyobhayathA darzanena sandehamAropayati sa na zaknotyAropayitum, tadarthanizcayenaiva parAhatatvAt / yathAha maNDano brahmasiddhau "anAzvAso jJAyamAne jJAnenaivApabAdhyate" iti / yadi pravRttyarthaM prAmANyaM vijijJAsyate ? yatrAnavadhAritaprAmANyasyaivArthasaMzayAta pravRttirabhUt tatrArthaprAptiparituSTasya prAmANye jijJAsA nAsti, kathaM pravRttisAmarthyAt pramANasyArthavattvAvadhAraNam ? na tatrApi karSakasyeva bIjaparIkSArtha prAmANyaparIkSArthameva pravRttiH, asyAstyeva tdrthtaa| yasya prAmANyasandehAdartha sandihAnasyArthagrahaNArthameva pravRttirjAtA, tasyArthaprApticaritArthasyAnabhisaMhitamapi dUra nahIM ho skegaa| jahA~ abhyAsa kI atyanta paTutA ke kAraNa athavA viSaya ke sabhI aMzoM ko khUba acchI taraha dekhane ke kAraNa aimA hI pramANa upasthita hotA hai, jisameM sandeha kalaGka kI rekhA bhI nahIM rahatI hai, vahA~ pramANa kevala apanI utpatti ke dvArA hI artha kA avadhAraNa karA detA hai ( isI se pramAtA puruSa kI prAmANya jJAna kI AkAGkSA zAnta ho jAtI hai ), ataH aise sthaloM meM prAmANya jJAna ke lie dUsare pramANa kI AvazyakatA nahIM hotii| jo koI 'jJAna pramA aura apramA donoM prakAra kA hotA hai' kevala yaha samajhane ke kAraNa hI aise sthaloM meM bhI prAmANya sandeha kA Aropa karate haiM, unakA yaha Aropa bhI sambhava nahIM hai, kyoMki tadartha viSayaka nizcaya ho jAne ke kAraNa tadartha viSayaka prAmANya sandeha nahIM ho sktaa| jaisA ki AcArya maNDana ne brahmasiddhi meM kahA hai ki kisI viSayaka jJAna meM utpanna avizvAsa usa viSayaka nizcaya ke dvArA hI parAbhUta ho sakatA hai, ( arthAt isake lie jJAna gata prAmANya kA avadhAraNa apekSita nahIM hai ) / ___ yadi pravRtti ke lie jJAna ke prAmANya ko jijJAsA mAnate haiM, to phira jo pravRtti artha ke saMzaya se hI hotI hai, jisa pravRtti ke AzrayIbhUta puruSa meM prAmANya kA avadhAraNa hai hI nahIM, ( usa pravRtti kI upapatti kaise hogI ?) kyoMki vaha puruSa to usI saMzayajanita pravRtti ke dvArA abhISTa artha ko pAkara santuSTa hai, usameM prAmANya kI jijJAsA kyoM kara uThegI ? phira kaise kahate haiM ki pravRtti kI saphalatA se pramANa meM arthavattva kA avadhAraNa hotA hai ? jisa prakAra koI kisAna bIja kI parIkSA ko hI pradhAna prayojana mAnakara pravRtta hotA hai, usa prakAra kI sthiti prakRta meM nahIM hai, kyoMki vaha sandigdha puruSa usa artha kA prArthI hai / kintu jahA~ prAmANya-sandeha ke kAraNa utpanna artha sandeha se hI artha grahaNa meM puruSa pravRtta hotA hai aura usako pravRtti saphala bhI hotI hai, usa pravRtti kI saphalatA se parituSTa puruSa ko bhI pravRtti kI saphalatA se prAmANya kI anumiti avazya hotI hai, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabha vataHprAmANyakhaNDana nyAyakandalI prAmANyAvadhAraNaM vastusAmarthyAd bhavati, pravRttisAmarthyasya prAmANyAvyabhicArAt / tadevaM tAvat prAmANyaM svato na jJAyate / nApi svato jaayte| yadi jJAnamutpadya pazcAt svAtmani yathArthaparicchedakatvaM janayati, pratipadyemahi tasya svataH pramANatAm / yathArthAvabodhasvabhAvasyaiva tasya kAraNAdutpatti pazyantaH parApekSameva tasya prAmANyaM manyAmahe / ___ atha manyase pramANaM svayameva svakIyaM prAmANyaM janayatIti svataH pramANatvaM na bramaH, api tu jJAnaM prAmANyotpAdAya svotpAdakakAraNakalApAdanyannApekSata iti svataH praamaannym| etadapyasat / yadi hyanyUnAnatiriktajJAnotpAdikaiva sAmagrI prAmANye kAraNam, viparyayajJAnaM kutaH ? yathArthajJAnajananaM kAraNAnAM svabhAvaH, sa yadA doSaiH pracyAvyate tadA tAnyayathAryajJAnaM janayanti, yadA tu svabhAvapracyutihetavo doSA na bhavanti, tadA teSAM yathArthajJAnajananameva svabhAvo vyavatiSThata iti cet ? tat kiM vaktRjJAnamAtrAdeva tatpUrvake vAkye kyoMki pravRtti kI saphalatA rUpa hetu meM prAmANya kA avyabhicAra (vyApti) hai hI, aura vastu ke sAmarthya ko kArya karane se koI roka nahIM sakatA ? tasmAt prAmANya na svataH utpanna hotA hai aura na svataH jJAta hI hotA hai / yadi utpanna hone ke bAda jJAna apane meM yathArthaparicchedakatva ko utpanna karatA to samajhate ki vaha 'svataH pramANa' hai| kintu hama dekhate haiM ki yathArtha bodha ( yathArthapariccheda) svarUpa hI to usakI utpatti hotI hai, at| hama loga usake prAmANya ke lie dUsare kAraNoM kI apekSA mAnate haiM / (pra.) yadi yaha mAnate ho ki (pra0 gurumata ) prAmANya ke svatastva kA yaha artha nahIM hai ki pramANa apane prAmANya kA utpAdana svayaM karatA hai, kintu svataH prAmANya yaha hai ki jJAna ke jitane kAraNa haiM, utane se hI jJAna ke prAmANya kI bhI utpatti hotI hai, prAmANya kI utpatti ke lie una kAraNoM se na adhika kAraNa kI AvazyakatA hai aura na una kAraNoM meM se kisI ko chor3akara usakI utpatti ho sakatI hai| ( u0) kintu yaha bhI asaGgata hai, kyoMki yadi jJAna ke lie jitane kAraNa Avazyaka haiM, utane hI kAraNa yadi jJAna ke prAmANya ke lie lapekSita haiM, prAmANya ke lie na unase adhika kI AvazyakatA hai, na unameM se kisI ko chor3akara prAmANya kI utpatti ho sakatI hai, to phira viparyaya rUpa jJAna kyoMkara utpanna hotA hai ? (pra.) yadyapi yathArtha jJAna ko utpanna karanA hI una kAraNoM kA svabhAva hai, kintu doSoM se ve jisa samaya apane usa svabhAva se pracyuta ho jAte haiM, usa samaya unase ( doSa sAMnidhya ke kAraNa) ayathArya jJAna kI bhI utpatti hotI hai| jisa samaya una kAraNoM ko usa svabhAva se cyuta karanevAle doSa upasthita nahIM rahate, usa samaya jJAna ke kAraNoM kA apanA yathArya jJAna ko utpanna karanevAlA svabhAva vyavasthita hI rahatA hai| ( u0 ) to kyA vaktA puruSa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir .527 prakaraNam bhASAnuvAdasahitam nyAyakandalI yathArthatotpAdaH ? evaM sati sarvameva vAkyamavitathaM syAt / atha pramANajJAnAD vAkye yathArthatotpAdaH ? na tahi kAraNasvarUpamAtrAt prAmANyamapi tu tadguNAt / zabdasya kAraNamarthajJAnam, tasya guNo ythaarthtvm| ayathArthatvaM ca dossH| tatra yathArthatAyA vAkyaprAmANyahetutve kAraNaguNAdeva tasya prAmANyam, na svarUpamAtrAt / zabdasya ca guNAt prAmANye jJAnAntarANAmapi tathaiva syAt / vivAdAdhyAsitAni vijJAnAni kAraNaguNAdhInaprAmANyAni, pramANajJAnatvAcchabdAdhInapramANajJAnavat / zabde'pi kAraNaguNasya doSAbhAve vyApAro na prAmANyotpattAviti cet ? na, guNena doSapratibandhAd doSakAryasyAyathArthatvasyotpattirmA bhUt, yathArthatvotpAdastu meM rahanevAle (pramA apramA sAdhAraNa ) sabhI jJAnoM se usa puruSa ke dvArA prayukta vAkyoM se utpanna jJAnoM meM yathArthatA (pramAtva) kI utpatti hotI hai| yadi aisI bAta ho to sabhI vAkya pramANa hI hoge| agara vaktA meM rahanevAle pramAjJAna se hI tajjanita vAkya meM prAmANya kI utpatti hotI hai. arthAt vAkyajanita jJAna meM prAmANya kI utpatti hotI hai, to phira 'jJAna ke utpAdaka kAraNoM se hI prAmANya kI utpati hotI hai' yaha na kahakara yaha kahie ki usa 'kAraNaguNa' se arthAt vaktRjJAna rUpa kAraNa meM rahanevAle pramAtva rUpa guNa se hI prAmANya kI utpatti hotI hai| zabda kA kAraNa hai vaktA meM rahanevAlA jJAna, vaktA ke jJAna rUpa isa kAraNa meM rahanevAlA (pramAtva kA utpAdaka ) guNa hai usa jJAna kI 'yathArthatA' aura ayathArthatva kA utpAdaka doSa hai usa jJAna kI aythaarthtaa| inameM vaktA meM rahanevAle jJAna kI yathArthatA rUpa guNa ko vAkya ke prAmANya kA kAraNa mAneM to phira ( yahI niSpanna hotA hai ki ) vaktRjJAna rUpa kAraNa me rahanevAle usake pramAtva rUpa guNa se hI zabda se utpanna jJAna meM pramANya kI utpatti hotI hai, jJAna svarUpataH apane sAmAnya kAraNoM se prAmANya ko liye hue hI utpanna nahIM hotA hai / isa prakAra zabda meM parataH prAmANya ke svIkRta ho jAne para anumAnAdi jJAnoM meM bhI prAmANya ke 'paratastva' kI yaha sthiti suvyavastha ho jaaegii| isase yaha anumAna niSpanna hotA hai ki jisa prakAra vaktA ke jJAna rUpa kAraNa meM rahanevAlI yathArthatA rUpa guNa se zabda ke dvArA utpanna jJAna meM yathArthatA (pramAtva) kI utpatti hotI hai, usI prakAra una sabhI jJAnoM meM~jinake prasaGga meM ( svataHprAmANyavAdo mImAMsakoM ke sAtha) vivAda hai - kAraNa meM rahanevAle kathita 'guNa' se hI prAmANya kI utpatti hotI hai, cUMki ve sabhI jJAna pramANa haiN| (pra0) zabda pramANa sthala meM bhI vaktA ke jJAna kA pramAtvarUpa 'guNa' itanA hI karatA hai ki zabda jJAna meM apramAtva ko lAnevAle doSoM ko haTA detA hai, prAmANya kI utpatti ke lie vaha ( guNa ) kucha bhI nahIM karatA (jo jisakI utpatti ke lie kucha bhI nahIM karatA, vaha usakA kAraNa kaise ho sakatA hai ?) ataH zAbdajJAna ko dRSTAnta rUpa se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 528 nyayakandalIsaMvalitaprazastapAvabhASyam [guNe svataHprAmANyakhaNDana nyAyakandalI kutaH ? kAraNAbhAve hi kAryAbhAvo na tu viparItasya bhAvaH / jJAnasvarUpamAtrAditi cet ? na, tasyAvizeSAt / arthasambandho hi jJAnasya vizeSaH, saceddoSapratibandhamAtropakSINatvAd yathArthatotpattAvanaGgam, svarUpasyAvizeSAd nArthavizeSaniyataM vAkyaM syAdavizeSAd vizeSasiddharabhAvAt / atha yadarthaviSayaM jJAnaM tadarthaviSayameva vAkyaM janayatIti, tadA jJAnasya yathArthataiva vAkyasya yathArthatAhetuH, na bodharUpatAmAtramityAyAtaM tasya guNAdeva prAmANyam / astu vA guNasya doSAbhAve vyApArastathApi parata: prAmANyaM na hoyate, tadutpattau sarvatra kAraNasvabhAvavyatiriktasya doSAbhAvasyApyanvayavyatirekAbhyAM sAmarthyAMvadhAraNAt / upasthita karanA yukta nahIM hai| (u0) yaha kahanA bhI ThIka nahIM hai, kyoMki guNa se doSa meM kArya ko utpanna karane kI jo zakti hai vahI kevala pratiruddha hotI hai, isase doSa se honevAlI jo jJAna kI ayathArthatA yA apramAtva hai, usako utpatti guNa ke rahane se bhale hI ruka jAya, kintu guNa ke dvArA ukta jJAna meM yathArthatva kI utpatti kaise ho jAegI ? (jaba taka vaha pramAjJAna ke utpAdana ke lie koI vyApAra na kare ) kAraNa ke na rahane se itanA hI hogA ki--usakA kArya utpanna na ho sakegA, kintu kAraNa ke na rahane para viparIta kArya kI utpatti kaise ho jAegI ? (abhimata kArya kI anutpatti aura viparIta kArya kI utpatti donoM bilakula pRthak vastu haiM ) / (pra0) sabhI jJAnoM kI utpAdikA jo sAdhAraNa sAmagrI hai, usI se prAmANya ko bhI utpatti hotI hai / (u0) yaha to viparyayAdi jJAnoM meM bhI samAna hI hai, ataH yaha nahIM kaha sakate ki jJAnoM ke sAdhAraNa kAraNoM se (prAmANya kI hI utpatti hotI hai aprAmANya kI yadi yaha kaheM ki (pra0) artha kA sambandha ho (pramA) jJAna kA ( apramA jJAna ) se antara hai, guNa doSoM ko haTAne ke hI kAma meM laga jAne ke kAraNa yathArtha jJAna kI utpatti kA aGga nahIM hai| (u0) (ghaTAdi jJAna aura paTAdijJAna donoM kA jJAnatva rUpa dharma ) to eka hI hai, ataH kisI vizeSa prakAra ke artha kI siddhi ke lie jo vizeSa prakAra ke vAkyoM kA prayoga kA niyama hai vaha na raha sakegA, kyoMki vizeSa vAkya se vizeSa prakAra kI siddhi Apa mAnate nahIM haiN| yadi yaha kaheM (pra0) vaktA meM jisa viSaya kA jJAna rahatA hai, tadartha viSayaka bodha ko utpanna karanevAle vAkya kI hI utpatti ( usa vaktR. jJAna se ) hotI hai, (u0) to phira kAraNIbhUta vaktRjJAna kI yathArthatA hI vAkya ke prAmANya kA kAraNa hai, zabda kevala isalie pramANa nahIM hai ki vaha jisa kisI jJAna ko utpanna kara detA hai| isase vahI bAta A jAtI hai ki ( doSa se aprAmANya kI taraha) guNa se hI prAmANya kI utpatti hotI hai| dUsarI bAta yaha hai ki yadi guNa kA upayoga doSoM ko haTAne bhara ke lie mAna bhI leM, phira bhI prAmANya ke paratastva meM koI bAdhA nahIM AtI hai, kyoMki pramAtva ke prati usake AzrayIbhUta jJAna ke kAraNoM se atirikta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 526 prakaraNam ] bhAvAnuvAdasahitam prazastapAdabhASyam prasiddhAbhinayasya ceSTayA pratipattidarzanAt tadapyanumAnameva / ceSTA ke sAtha saGketita artha ke jJAna se yukta puruSa ko hI usa ceSTA se artha kA bodha hotA hai, ata: ceSTA bhI anumAna pramANa ke hI antargata hai ( atirikta pramANa nahIM ) / nyAyakandalI doSAbhAvAda viparyayAbhAvaH, prAmANyaM tvindriyAdisvarUpamAtrAdhInamiti cet ? doSaH prAmANyotpattiH pratibadhyate, viparyayaH punarindriyAdisvarUpAdhIna iti kasmAnna kalpyate ? doSAnvayavyatirekAnuvidhAyitvAd viparyayasya naivaM kalpaneti cet ? prAmANyasyApi doSAbhAvAnvayavyatirekAnuvidhAyitvadarzanAnna tatkalpaneti samAnam / nahi tadasti pramANaM yad doSANAM prAgabhAvaM pradhvaMsAbhAvaM naapeksste| evaM pravRttyAdikAryajananavyApAro'pi pramANasya parata eva na svarUpamAtrAdhInaH, upakArApakArAdisApekSasya pravRttyAdikAryajanakatvAdityeSA dik / hastasyAvAGmukhAkuJcanAdAhvAnaM pratIyate, parAGmukhotkSepaNAcca visarjanapratItirbhavati, etatpramANAntaramicchanti kecit / tAn pratyAha-prasiddhAbhinayadoSAbhAva meM bhI kAraNatA anvaya aura vyatireka se siddha hai| (pra0) dIpa ke abhAva se to viparyaya ( apramA ) kA abhAva hI utpanna hotA hai, prAmANya to jJAna sAmAnya ke lie apekSita indriyAdi kAraNa samudAya se hI utpanna hotA hai / (u0) isI prakAra yaha kalpanA bhI to kI jA sakatI hai ki doSoM se prAmANya kI utpatti hI kevala pratiruddha hotI hai, indriyAdi sAdhAraNa kAraNoM se hI viparyaya kI utpatti hotI hai| yadi yaha kaheM ki (pra0) viparyaya ke sAtha hI doSa kA anvaya aura vyatireka donoM haiM, ataH yaha (doSa se prAmANya kI utpatti ke pratirodha kI) kalpanA nahIM kI jA sakatI ? (u.) isI prakAra 'prAmANya ke sAtha hI doSAbhAva kA anvaya aura vyatireka donoM dekhe jAte haiM, ataH doSAbhAva se prAmANya kI utpatti hotI hai' yaha kalpanA bhI tulya yukti se kI jA sakatI hai; kyoMki aisA koI bhI pramANa nahIM hai jo apane pramAjJAna rUpa kArya ke lie doSoM ke prAgabhAva yA dhvaMsa rUpa abhAva kI apekSA nahIM krtaa| isI prakAra cUMki pramANa viSaya meM upakArakatvabuddhi ko sahAyatA se hI pravRttiyoM ko utpanna karate hai, viSaya meM apakArakatva buddhi ke sahayoga se hI pramANa ke dvArA nivRtti kI utpatti hotI hai, ataH pramANa pravRttyAdi kAryoM ke utpAdana meM bhI parApekSI hI hai ( kevala pravRttyAdi kAryoM kI utpatti bhI svata: nahIM hotI hai ), yahI parataH prAmANyavAdiyoM kI dRSTi hai| hAtha ko apanI tarapha mor3ane kI 'AkuJcana' nAma kI kriyA se apane tarapha bulAne kA bodha hotA hai, evaM hAtha ko bAhara kI tarapha phailAne kI prasAraNa nAma kI kriyA se bAhara jAne kI AjJA kA bodha hotA hai| isa bodha ke lie koI ukta kriyA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 530 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne upamAnAntarbhAva prazastapAdabhASyam AptenAprasiddhasya gavayasya gavA gavayapratipAdanAdupamAnamAptavacanameva / ( ajJa puruSa ko ) sarvathA ajJAta gavaya kA jJAna apta puruSa se uccArita 'gosadRzo gavayaH' isa vAkya se hI hotA hai| ata: upamAna bhI Aptavacana ( zabda ) ke hI ( antargata ) hai| ( phalataH upamAna bhI anumAna hI hai ) nyAyakandalI syeti / karAkuJcanAdilakSaNo'bhinayo'nenAbhiprAyeNa niyata ityevaM yatpuruSasya prasiddho'bhinayaH, tasya ceSTayA karavinyAsenAhvAnavisarjanAdipratItirdazyate nAnyasya, atastadapi ceSTayA jJAnamanumAnameva / / upamAnasyAnumAne'ntarbhAvaM kurvannAha-AptenAprasiddhasya gavayasya gavA gavayapratipAdanAdupamAnamAptavacanameva / AptiH sAkSAdarthasya prAptiH, yathArthopalambhaH, tayA vartate ityAptaH sAkSAtkRtadharmA yathArthadRSTasyArthasya cikhyApayiSayA prayoktopadeSTA, tenAptena vanecareNa viditagavayenAprasiddhagavayasyAjJAtagavayasya nAgarikasya kIdRggavaya iti pRcchato gavA gosArUpyeNa gavayasya svarUpa 'ceSTA' nAma kA eka svatantra pramANa mAnate haiN| usI ke khaNDana ke lie prasiddhAbhina yasya' yaha vAkya kahA gayA hai / 'prasiddho'bhinayo yasya' isa vyutpatti ke anusAra jisa puruSa ko yaha saGketa jJAta hai ki 'hAtha kI ye AkuJcanAdi kriyAyeM ina abhiprAyoM se kI jAtI haiM' vahI puruSa prakRta meM prasiddhAbhinaya' zabda se abhISTa hai| usI puruSa ko 'ceSTA' se arthAt hAtha ke vizeSa prakAra ke abhinaya yA kriyA se bulAne yA bAhara loTane kI kriyA kA bodha hotA hai, dUsare ko nhiiN| ataH ceSTA se utpanna honevAlA vaha jJAna bhI anumAna hI hai| 'upamAna bhI anumAna hI hai, vaha koI svatantra pramANa nahIM hai' yaha upapAdana karate hue bhASyakAra ne 'AptenAprasiddhasya gavayasya gavA gavayapratipAdanamupamAnamAptavacanameva yaha vAkya likhA hai| 'AptyA vartate yaH sa AptaH' isa vyutpatti se hI 'Apta' zabda banA hai| sAkSAt 'artha' kI prApti ko hI 'Apti' kahate haiM jo vastutaH yathArthajJAna rUpa hI haiN| tadanusAra 'Apta' zabda se usa viziSTa puruSa ko samajhanA cAhiye, jisane viSayoM ko unameM vidyamAna sabhI dharmoM ke sAtha pratyakSa ke dvArA dekhA hai ( unako pUrNa rUpa meM yathArtha rUpa meM samajhA hai) aura usa yathArthajJAna se jJAta vastu ke khyApana ( logoM ko vidita ) karane kI icchA ke dvArA hI jo upadeza karate haiN| vanoM meM rahanevAle isa prakAra ke kisI 'Apta' puruSa se--jinheM gavaya kA jJAna hai-jaba 'aprasiddhagavaya' arthAt gavaya ko na jAnanevAle nAgarika ke dvArA 'gavaya kisa taraha kA hotA hai' yaha prazna kiyA jAtA hai, taba usa puruSa ke dvArA 'gavA' arthAt go sAdRzya ke dvArA gavaya ko samajhAne ke For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitat nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 531 pratipAdanAdupamAnaM yathA gaurgavayastatheti vAkyamAptavacanameva, vaktRprAmANyAdeva tathA pratIteH / AptavacanaM cAnumAnam / tasmAdupamAnamapyanumAnAvyatiriktamityabhiprAyaH 1 ye tAvat pUrvamImAMsakA vanecaravacanamevopamAnamAhu:, teSAmidamanumAnameva / yespi zabarasvAmiziSyA anubhUtasya gopiNDasya vane gavayadarzanAt smRtyArUDhAyAM gadi madIyA gauranena sadRzI' iti sArUpyajJAnamupamAnamAcakSate, tadapi smaraNameva / sAdRzyaM hi sAmAnyavat pratyekaM vyaktisamAptaM na saMyoga. vadubhayatra vyAsajya vartate, gopiNDasyAdarzane'pi vane gavayavyaktau gausadRzo'yamiti pratItyutpAdAt / yathoktaM mImAMsAgurubhiH sAmAnyavacca sAdRzyamekaikatra samApyate / pratiyoginyadRSTe'pi yasmAt tadupalabhyate // iti / lie yathA gaustathA gavaya: ( arthAta go ko jisa prakAra dekha rahe ho gavaya bhI usI prakAra kA hotA hai ) prayukta yaha vAkya Aptavacana' arthAt zabda pramANa hI hai, kyoMki yahA~ bhI vacanoM ke prAmANya se hI artha kI pratIti hotI hai / Aptavacana anumAna se bhinna koI pramANa nahIM hai| ataH upamAna bhI anumAna ke hI antargata hai, yahI ukta bhASya sandarbha kA abhiprAya hai / prAcIna mIsAMsakoM ne vanavAsI ke ukta AptapuruSa ke vacana ko hI upamAna pramANa mAnA hai, unakA yaha upamAna pramANa bhI anumAna meM ho antarbhUta ho jAtA hai / anuyAyI ziSyagaNa yaha kahate zabarasvAmI ( mImAMsAsUtra ke bhASya kartA ) ke haiM ki jisa puruSa ne gAya ke zarIra ko dekhA hai, vana meM jAne para vahI jaba gavaya ko dekhatA hai taba use pahile dekhe hue go kA smaraNa ho AtA hai / taba smaraNa kiye hue usa go meM yaha buddhi utpanna hotI hai ki 'hamArI gAya isa gavaya ke samAna hai / yaha sAkSya jJAna hI upamAna pramANa hai / isa prakAra kA upamAna pramANa rUpa jJAna anumAna ke antargata na Ane para bhI smaraNa rUpa ho sakatA hai / kyoMki jisa prakAra sAmAnya ( jAti ) kI adhikaraNatA usake pratyeka adhikaraNa meM alaga alaga hotI hai, usI prakAra sAdRzya kI adhikaraNatA bhI usake anuyogI aura pratiyogI donoM meM alaga alaga hai / jisa prakAra saMyoga ke anuyogI aura pratiyogI donoM meM usakI eka hI adhikaraNatA rahatI hai usa prakAra sAdRzya kI eka hI adhikaraNatA usake anuyogI aura pratiyogI donoM meM nahIM hai, kintu alaga alaga hai / ataH gavaya ko dekhane ke samaya go kA pratyakSa na rahane para bhI vana meM gavaya vyakti rUpa sAdRzya kA jJAna usa samaya apratyakSa go me bhI ho sakatA hai / For Private And Personal jaisA ki mImAMsA ke AcAryoM ne kahA hai ki--cU~ki sAdRzya ko upalabdhi usake ( eka Azraya ) pratiyogI ke na dekhane para bhI hotI hai, ataH sAmAnya ko taraha usakI AzrayatA pratyeka Azraya meM alaga alaga hai /

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASya ne upamAnAntarbhAva nyAyakandalI pratyekaM parisamAptatve'pi sAdRzyaM yadyapi gavayagrahaNAbhAvAd gavayasadRza iti gavi pUrva pratItirnAsIt, tathApi svAzrayasannikarSamAtrabhAvinI saadRshyprtiitirucitev| yathA pratiyogyantarAgrahaNAt tasmAdidaM dIrghamidaM hrasvamiti pratItyabhAve'pi svAzrayapratyAsattimAtreNa parimANasya svarUpato grahaNam / kathamanyathA dezAntaragataH pratiyoginaM gRhItvA asmAt taddIrgha hrasvamiti vyavasyati / yadi gavi purA sAdRzyamindriyApAtamAtreNa na gRhItam ? sampratyapi gavaye na gRhyate, gavayadarzanAdeva gavyeva ca smaraNamityubhayaniyamo na syAdavizeSAt / yAvatAM khuralAGkalitvAdisAmAnyAnAM gavi grahaNam, tAvatAmeva gavaye'pi grahaNAt smaraNaniyama iti cet ? bhUyo'vayavasAmAnyAnyevobhayavRttitvAt sAdRzyam / tAni cet pratyekamAzrayagrahaNena gRhyante, gRhItameva sAdRzyam / tasmAd yadyapi sAdRzya apane pratyeka Azraya meM svatantra rUpa se hI rahatA hai, phira bhI yaha to mAnanA hI par3egA ki gavaya ko dekhane se pahile usakA jJAna na rahane ke kAraNa (go pratyakSa ke samaya ) go meM 'yaha gavaya ke samAna hai' isa AkAra kI pratIti nahIM thI, tathApi kevala sAdRzya ke AzrayIbhUta gavaya me cakSu ke saMnikarSa se, (phalataH jJAnalakSaNa sannikarSa se sAdRzya kA pratyakSa sambhava na hone para bhI svasaMyuktasamavAya sambandha se hI) mAdRzya kA grahaNa honA anucita nahIM hai| jaise ki dIrghatvAdi ke AzrayIbhUta daNDAdi Azraya jahA~ pratyakSa ke dvArA gRhIta rahate haiM, evaM ina dIrghatvAdi parimANoM ke dUsare avadhi dravyoM kA jJAna nahIM rahatA hai, aise sthaloM meM yaha isase dIrgha hai yA 'yaha isase choTA hai, ityAdi viziSTa pratItiyA~ yadyapi nahIM hotI haiM, phira bhI 'yaha dIrgha hai' yA 'yaha hrasva hai' ityAdi AkAroM se svarUpataH kevala parimANa kA grahaNa to hotA hI hai, yadi aisI bAta na ho to dUsare deza meM jAkara vaha usake dUsare avadhi rUpa pratiyogI ko jaba vekha letA hai, usake bAda 'yaha usa damba se bar3A yA choTA hai' isa prakAra kI jo pratIti hotI hai, vaha kaise hogI ? (pra0) gI meM yadi gotva kI taraha gavaya kA sAdRzya bhI rahatA to gavaya ko dekhane se pahile bhI go meM indriya sambandha ke hote hI gavaya ke sAdRzya kI bhI pratIti ho jAtI, so nahIM hotI hai ? (u0) gavaya ke pratyakSa ke samaya bhI to go meM usa sAdRzya kI pratIti nahIM hotI hai| ataH yaha donoM niyama nahIM kiye jA sakate ki ukta sAdRzya ko pratIti (1) gavaya-pratyakSa se hI utpanna hotI hai aura (2) go meM hI utpanna hotI hai / kyoMki isase viparIta kalpanA ke bhI lie sthiti samAna hai / (pra0) khura pUcha prabhRti jitane dharmoM kA pahile go meM grahaNa ho cukA hai, utane kA hI jaba gavaya meM bhI grahaNa hotA hai tabhI go meM gavaya sAdRzya kA smaraNa hotA hai, aise niyama kI kalpanA kareMge / ( u0) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI gavayagrahaNe satyasannihitagopiNDAvalambinI sAdRzyapratItiH sadRzadarzanAbhivyaktasaMskArajanyA smRtireva, na pramANAntaram / dRSTA ca nivikalpakagRhItasyApi smRtiviSayatA, avyutpannenaikapiNDagrahaNe prathamamavikalpitasya sAmAnyasya piNDAntaragrahaNe pratyabhijJAnAt / / ye'pi zrutAtidezavAkyasya gavayadarzane gosAdRzyapratItyA 'asya gavayazabdo nAmadheyam' iti saMjJAsaMjJisambandhapratItimupamAnamicchanti, teSAmapi yathA gaurgavayastatheti vAkyaM tajjanitA ca 'loke yaH khala gavaya iti zrayate sa gosadazaH' iti buddhirAgama eva / yadapi gosadRzasya gavAMzabdavAcyatvajJAnaM tadapyanumAnam, tatra tacchabdaprayogAt / yaH khalu zabdo yatrAbhiyuktairavigAnena prayujyate sa tasya vaackH| prayujyate cAraNyakenAvigAnena gosadRze gavayazabda iti / tasmAt go aura gavaya donoM meM jo aneka avayavoM kI samAnatAyeM haiM, ve hI donoM meM rahane ke kAraNa sAdRzya kahalAtI haiN| ye samAnatAyeM yadi go aura gavaya ina donoM meM se eka mAtra ke grahaNa se bhI gRhIta hotI haiM, to phira sAdRzya bhI usI prakAra gRhIta ho ho gyaa| tasmAt pramAtA puruSa se dUra meM rahane vAle gopiNDa meM jo gavaya ke sAdRzya kI pratIti hotI hai, vaha smaraNa rUpa hI hai| kevala itanI sI bAta hai ki vaha smaraNa usa saMskAra se utpanna hotA hai, jisakA udbodhana gosadRza gavaya ke darzana se hotA hai| nirvikalpaka pratyakSa ke dvArA gRhIta viSayoM kA bhI smaraNa upalabdha hotA hai. jaise ki avyutpanna puruSa ke dvArA eka piNDa ke grahaNa ke samaya savikalpakajJAna ke dvArA agRhIta sAmAnya kA bhI usI jAti ke dUsare piNDa ke grahaNa ke samaya pratyabhijJA hotI hai / naiyAyikoM kA kahanA hai ki jo pramAtA pahile kisI Apta puruSa se 'gosadRzo gavayaH' isa atideza vAkya ko suna letA hai, bAda meM vahI jaba gavaya ko dekhatA hai to use yaha pratIti hotI hai ki 'isI piNDa kA nAma gavaya hai| yaha pratIti cUki gavaya zabda rUpa sajJA kI gavaya piNDa rUpa saMjJI meM (vAcyavAcakarUpa) sambandha viSayaka hai| ('ayaM gavayapadavAcyaH' isa AkAra kI pratIti ko saMjJAsaMjJisambandha kI pratIti kahate haiM ), ataH yahI upamAna hai / kintu naiyAyikoM kA bhI yaha kahanA ThIka nahIM hai, kyoMki yaha bhI vastutaH zabda pramANa hI hai, kyoMki 'loka meM yaha jo 'gavaya' kA nAma sunate haiM vaha gosadRza vastu kA ho bodhaka hai' yaha buddhi bhI to 'yathA gaustathA gavayaH' isa vAkya se hI utpanna hotI hai| evaM isase gosadRza piNDa meM gavaya zabda ke abhidheya hone kA jo jJAna hotA hai, vaha ( upamAna na hokara ) zabda hI hai, kyoMki gosadRza piNDa meM hI gavaya zabda kA prayoga hotA hai, (ataH naiyAyika gaNa jise upamAna kahate haiM, vaha bhI zabda janita hone ke kAraNa anumAna hI hai), evaM gosadRza (gavaya meM) jo gavaya zabda kI vAcyatA kA jJAna hotA hai vaha bhI anumAna hI hai, kyoMki ( yahA~ anumAna kA yaha AkAra hai ki) AptagaNa eka svara se binA virodha ke jisa zabda kA prayoga jisa artha meM karate haiM vaha zabda usa artha kA vAcaka hotA hai, sabhI AraNyaka Aptajana gavaya zabda kA prayoga usI piNDa meM karate haiM jo go ke samAna hai| tasmAt go-sadRza usa piNDa kA nAma avazya hI 'gavaya' hai / evaM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 534 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne'rthApattyantarbhAva prazastapAdabhASyam darzanArthAdarthApattirvirodhyeva, zravaNAdanumitAnumAnam / pramANoM ke dvArA jJAta artha se tharthoM kI jo avagati ( dRSTArthApatti ) hotI hai vaha virodhi ( vyatirekI ) anumAna hI hai| vAkya ke zravaNa se jo arthAvagati (zrutArthApatti) hotI hai, vaha bhI anumitAnumAna hI hai| nyAyakandalI so'pi gavayazabdavAcya eveti sAmAnyena jJAnamanumAnameva / pratyakSe gavaye sAdRzyajJAnaM trailokyavyAvRttapiNDabuddhirapi prtykssphlm| yacca tadgatatvena saMjJAsaMjJisambandhAnusandhAnam, tadapi sAdRzyagrahaNAbhivyaktapUrvopajAtasAmAnya. pravRttagosadRzagavayazabdavAcyatvajJAnajanitasaMskArajatvAdekatropajAtasAmAnyaviSayasaGketajJAnasaMskArakRtatajjAtIyapiNDAntaraviSayatacchabdavAcyatvAnusandhAnavat smaraNameva / evaM hi tadAyamanusandhatte 'asyaiva tanmayA pUrvameva tacchabdavAcyatvamavagatam' ityupmaanaabhaavH| dRSTaH zruto vArtho'nyathA nopapadyata ityarthAntarakalpanApattiH / zrutagrahaNasya pRthagabhidhAnasAphalyamupapAdayatA pareNArthApattirubhayathopapAditA dRSTApattiH, zrutArthApattizca / gavaya meM jo gosAdRzya kA jJAna arthAt 'yaha gavaya rUpa piNDa saMsAra ke aura sabhI piNDoM se bhinna ( svatantra jIva ) hai' isa prakAra kA jJAna bhI ( upamAna se utpanna na hokara ) pratyakSa pramANa ke dvArA hI utpanna hotA hai / evaM 'gavaya rUpa yahI artha gavaya zabda rUpa saMjJA kA saMjJI ( vAcya ) hai isa prakAra saMjJAsaMjJi sambandha kA jo anusandhAna hotA hai, vaha bhI smaraNa hI hai ( upamAna nahIM ), kyoMki 'gosadRzo gavayaH' isa vAkya ke dvArA pahile utpanna grahaNarUpa saMskAra se hI isakI utpatti hotI hai| yaha saMskAra ukta sAdRzyajJAna se hI ubuddha hotA hai| jaise ki kisI eka hI ghaTa vyakti meM ghaTa pada kA saGketa sAmAnya rUpa se gRhIta hone para bhI usase utpanna saMskAra ke dvArA dUsare ghaTa vyakti meM bhI ghaTa zabda kI vAcyatA kA isa AkAra kA anusandhAna hotA hai ki 'isa vyakti meM jisa ghaTavAcyatA ko maiM samajha rahA hU~, usako maiM pahile jAna cukA huuN| ina sabhI upapattiyoM se yaha siddha hotA hai ki upamAna nAma kA koI svatantra pramANa nahIM hai / __zabda yA aura kisI pramANa ke dvArA nizcita artha kI upapatti jisa dUsare artha kI kalpanA ke vinA na ho sake, usa dUsare artha ko hI 'arthApatti' kahate haiM / isa lakSaNa meM ( 'zabda pramANa ke dvArA isa artha ke bodhaka) 'zruta' pada kA svatantra rUpa se sAphalya kA upapAdana karate hue mere pratipakSiyoM ( mImAMsakoM) ne (1) dRSTArthApatti aura (2) zrutArthApatti isake ye do bheda kiye haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 535 nyAyakandalI yatrArtho'nyathAnupapadyamAno'rthAntaraM gamayati, sA dRssttaarthaapttiH| yathA jIvati caitro gRhe nAstItyatrAbhAvapramANena gRhe caitrasyAbhAvaH pratIto jIvatItizrutezca tatra sambhavo'pi pratIyate, jIvato gRhAvasthAnopalambhAt / na caikasya yugapadekatra bhAvAbhAvasambhavaH, tayoH sahAvasthAnavirodhAt / tadayamabhAva: pratIyamAno jIvatIti zravaNAnopapadyate, yadyayaM bahirna bhavatIti / anupapadyamAnazca yasmin sati upapadyate tatkalpayati / jIvato gahAbhAvo'nyathA nopapadyate / yadyayaM bahirna bhavatIti jIvatItyanena saha virodha eva tasyAnupapattiH / sA caitrasya bahirbhAve pratIte nivrtte| caitro jIvati gRhe ca nAsti bahiHsadbhAbhAvAditi sAvakAzaniravakAzayoH pramANayovirodhe sati niravakAzasyAnupapattimukhena sAvakAzasya viSayAntaropapAdanAt tayoravirodhasAdhanamApattiH / yA punardezAdiniyatasya sambandhino darzanAta sambandhasmaraNadvAreNa sambandhyantarapratItiH sAnumAnamityanayorbhedo jJAnodayaprakArabhedAta / jahA~ prakRta artha anupapanna hokara dUsare artha kA jJApaka hotA hai vahA~ 'dRSTArthApatti' samajhanA caahie| jaise 'jIvati caitro gRhe nAsti' (caitra jIte haiM kintu ghara meM nahIM haiM) isa sthala meM jIvita rahane ke kAraNa caitra ke ghara meM rahane kI sambhAvanA ko bhI pratIti hotI hai| kyoMki jIvita vyakti ghara meM bhI dekhe jAte haiN| evaM anupalabdhi rUpa abhAva pramANa se ghara meM caitra kA abhAva bhI nizcita hai| kintu eka hI samaya caitra kA ghara meM rahanA aura na rahanA donoM sambhava nahIM hai, kyoMki eka hI vastu meM eka hI samaya sattA aura asattA donoM kA rahanA paraspara virodha ke kAraNa sambhava nahIM hai / ataH abhAva pramANa ke dvArA caitra ke ghara meM na rahane kI jo pratIti hotI hai, vaha taba taka upapanna nahIM ho sakatI, jaba taka ki caitra kA ghara se bAhara rahanA nizcita na ho / jisakI anupapatti hotI hai, vaha aisI hI kisI vastu kI kalpanA karatA hai, jisase ki usakI upapatti ho sake / jIte hue kA ghara meM na rahanA anyathAnupapanna hai, arthAt yadi vaha bAhara nahIM rahatA hai to ThIka nahIM baitthtaa| 'jIvati' ke mAtha 'gRhe nAsti' kA yaha 'virodha' hI usakI 'anupapatti' hai / yaha anupapatti taba haTatI hai jaba ki caitra ke isa prakAra se bAhara rahane kI pratIti hotI hai ki 'caitra ghara meM nahIM rahane para bhI bAhara haiM, kyoMki vaha jIvita hai| ( isase arthApatti kA yaha niSkRSTa lakSaNa huA ki ) eka sAvakAza pramANa ke sAtha dUsare niravakAza pramANa kA virodha upasthita hone para niravakAza pramANa kI anupapatti ke pradarzana ke dvArA sAvakAza pramANa ko dUsare viSaya kA jJApaka mAnakara ukta donoM pramANoM meM avirodha kA sampAdana hI 'arthApatti hai| eka deza yA eka kAla meM niyamita rUpa se rahanevAle do sambandhiyoM meM se eka ko dekhane se unake (niyama yA vyApti rUpa ) sambandha kI smRti ke dvArA jo dUsare sambandhI kI pratIti hotI hai, vahI anumAna (yA anumiti) hai| isa prakAra ki anumAna aura arthApatti ina donoM pramANoM se jJAna kI utpatti kI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 536 nyAyakandalIsaMvalitaprazastapAdabhASa arthApatyantarbhAva nyAyakandalI yathoktam anvayAdhInajanmatvamanumAne vyavasthitam / arthApattiriyaM tvanyA vyatirekapratinI // iti / zrutArthApatirapi yatrAnupapadyamAnaH zabdaH zabdAntaraM kalpayati, yathA 'pIno divA na bhuGkte' iti vAkyAd rAtrau bhuGkta iti vaakyaikdeshklpnaa| tatra dRSTArthApatti tAvadanumAne'ntarbhAvayati-darzanArthAdarthApattivirodhye. veti / dRzyata iti darzanam, darzanaM ca tadarthazceti darzanArthaH, paJcabhiH pramANairavagato'rthaH / tasmAd darzanArthAdarthAntarasyApattirarthAntarasyAvagativirodhyeva, virodhyanumAnameva / yasya yathA niyamastasya tathaiva liGgatvam, iha tu pramANAntaraviruddha evArtho'rthAntarAvinAbhUta iti virodhyeva liGgam / / ayamabhiprAya:-gahAbhAvo yadyanupapattimAtreNa bahirbhAvaM kalpayati, niyamahetorabhAvAd arthAntaramapi kalpayet / svopapattaye gRhAbhAvo'rthAntaraM rItiyAM bhinna haiM, ataH ye donoM do bhinna pramANa haiN| arthApatti ke dvArA jJAna kI utpatti kI rIti dikhalAyI jA cukI hai ) jaisA kahA gayA hai ki yaha nizcita hai ki anvaya (vyApti ) ke dvArA anumAna pramANa apane phala rUpa jJAna kA utpAdana karatA hai, ataH vyatireka (vyApti ) ke dvArA apane jJAna ko utpanna karanevAlA arthApatti pramANa anumAna se bhinna hai| jahAM zabda anupapanna hokara dUsare zabda kI kalpanA karatA hai, vahA~ 'zrutArthApatti' samajhanA cAhie / jaise ki 'pIno divA na bhuGkte' ( yaha moTA to hai, kintu dina meM bhojana nahIM karatA hai) isa vAkya ke dvArA 'rAtrau bhuGkte' ( to phira rAta meM khAtA hai) isa vAkyakhaNDa kA kalpaka hotA hai| __'darzanArthApativirodhyeva' isa vAkya ke dvArA kathita 'dRSTArthApatti' anumAna meM antarbhAva dikhalAte haiM / isa bhASya meM prayukta 'darzanArtha' zabda kI abhISTa vyutpatti isa prakAra hai, dRzyata iti darzanam, darzanaJca tadarthazca darzanArthaH' tadanusAra pratyakSa , anumAna, upamAna, arthApatti aura anupalabdhi ( abhAva ) ina pA~ca pramANoM meM se kisI ke dvArA nizcita artha hI ukta 'darzanArtha' zabda se abhipreta hai| isa 'darzanArtha' arthAt kathita pA~ca pramANoM meM se kisI ke dvArA avagata artha se jo dUsare artha kI 'Apatti' avagati hotI hai, vaha 'virodhI' hI arthAt virodhI anumAna hI hai / hetu meM sAdhya kA jisa prakAra kA niyama rahegA, usI prakAra se hetu meM sAdhya kI jJApakatA bhI (hetutA) hogI / yahA~ ( arthApatti sthala meM ) dUsare pramANa se viruddha artha hI dUsare artha kI vyApti se yukta hai / ataH yahA~ virodhI hI hetu hai / ____ kahane kA abhiprAya yaha hai ki caitra kA ghara meM na rahanA (gRhAbhAva) yadi kevala apanI anupapatti se hI usake bahirbhAva (bAhara rahane) kI kalpanA kare to phira vaha tulyayukti se dUsare kI bhI kalpanA kara sakatA hai, kyoMki aise niyama kA koI kAraNa nahIM hai ki vaha caitra ke bahirbhAva kI hI kalpanA kare aura kisI kI nhiiN| (pra.) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 537 nyAyakandalI kalpayati, anyasmin kalpite ca na tasyopapattiriti cet ? bahirbhAve sati tasyopapattiriti kena tat kathitam ? vayaM tu brUmo bahirbhAve'pi sati gRhAbhAvasyAnupapattireva / dRSTametad avyApakaM dravyamekatrAsti tadanyatra nAstIti / yathA prAcI. pratIcyorekatropalabhyamAnaH savitA'nyatra na bhavatIti, idaM darzanabalenaivAvadhAryate jIvato gRhAbhAvo bahirbhAve satyupapadyate nAnyatheti / nanvevamanvayAvagatipUvikaiva tathopapattyatagatiH ? tathA sati cApattiranumAnameva, anvayAdhInajanmatvAt / yattu virodhe sati pravartata iti tad vaidharmyamAtram / tathA cAtra prayogaH-devadatto bahirasti, jIvanasambandhitve sati gRhe'nupalabhyamAnatvAt, ahamiveti / zrutArthApattimantarbhAvayati-zravaNAdanumitAnumAnamiti / pono divA na bhuGkte, iti vAkyazravaNAd rAtribhojanakalpanA 'anumitaanumaanm'| liGgabhUtena vAkyenAnumitAt pInatvAt tatkAraNasya rAtribhojanasyAnumAnAt / caitra kA gRha meM na rahanA (gRhAbhAva) apanI upapatti ke lie hI dUsare artha kI kalpanA karatA hai, yaha kAma caitra ke bahirbhAva rUpa dUsare artha ko kalpanA se hI sambhava hai aura kisI dUsare artha kI kalpanA se nhiiN| ataH vaha caitra ke bahirbhAva kI hI kalpanA karatA hai, kisI aura artha kI nahIM / ( u.) yaha Apase kisane kahA ki caitra ke bAhara rahane kI kalpanA kara lene se hI caitra ke ghara meM na rahane kI upapatti ho jAegI? yadi hama yaha kaheM ki jIvita caitra ke bAhara rahane kI kalpanA kara bhI lI jAya, to bhI caitra kA ghara meM na rahanA anupapanna hI rhegaa| yadi isakA yaha uttara deM ki (pra0) (vyApaka AkAzAdi ko chor3akara ) jitane bhI avyApaka (mUrta) dravya haiM, unako dekhate haiM ki eka samaya yadi eka Azraya meM rahate haiM to dUsare meM nhiiN| jaise ki pUrvadizA aura pazcima dizA ina donoM meM se kisI eka meM jisa samaya sUrya kI upalabdhi hotI hai, usa samaya ve dUsarI dizA meM nahIM rhte| isI se yaha samajhate haiM ki jIvita caitra kA ghara meM na rahanA, caitra ke bAhara rahane se hI upapanna ho sakatA hai| ( u0 ) yadi aisI bAta hai to phira caitra ke bahirbhAva meM usake gRha meM na rahane kI anvayavyApti se hI arthApatti hotI hai| isase yaha siddha hotA hai ki cUMki aApatti kI utpatti anvayavyApti se hotI hai, ataH vaha anumAna hI hai| yaha ( arthApatti rUpa anumAna) jo virodha ke kAraNa apane kArya meM pravRtta hotA hai, isase aura anumAnoM se isakI vicitratA ho kevala vyakta hotI hai, ( isase isakA anumAna na honA nizcita nahIM hotA ) / prakRta meM anumAna kA yaha prayoga iSTa hai ki jaise ki 'jIvana sambandha se yukta maiM ghara meM na rahane para bAhara avazya rahatA hU~' usI prakAra jIvana ke sambandha se yukta devadatta ghara meM anupalabdha hone ke kAraNa avazya hI bAhara haiN| 'zravaNAdanumitAnumAnam' isa vAkya ke dvArA 'zrutArthApatti' ko anumAna meM antarbhUta karate haiN| 'zravaNAt' arthAt 'pIno devadatto divA na bhuGkte' isa vAkya ko sunane se jo 68 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 538 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir zyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne'rthApattyantarbhAva nyAyakandalI idamatrAkUtam - arthApratipAdakatvaM pramANasyAnupapattiH / 'divA na bhuGkte' iti vAkyaM ca svArthaM bodhayatyeva, kA tasyAnupapannatA ? pInatvaM bhojanakAryaM divAsbhojane sati nopapadyate, kAraNAbhAvAt / tadanupapattau ca vAkyamapyanupapannam, ananvitArthatvAditi cet ? tarhyarthAnupapattirvAkyasyAnupapannatvamarthopapattizcopapannatvam, na tvasya svarUpeNopapattyanupapattI / divA na bhuJjAnasya pInatvalakSaNazcArtho bhojanakAryatvAd rAtribhojanarUpeNArthenopapadyate, na rAtribhojanavAkyenetyarthasyAnupapattyA tasya tadvAkyasya copapattiheturartha evArthanoyo na vAkyam, anupapAdakatvAt / upapadyamAnazcArtho'rthenaivAvagamyate, divA bhojanarahitasya pInatvasya rAtribhojanakAryatvAvyabhicArAditi nAstyarthApattiH zabdagocarA / devadatta ke rAtribhojana kI kalpanA hotI hai vaha bhI 'anumitAnumAna' hI hai / arthAt 'pInaH ' isa vAkya rUpa liGga ( hetu ) se anumita pInatva ( moTAI ) ke dvArA pInatva ke kAraNIbhUta rAtri bhojana kA vahA~ bhI anumAna hI hotA hai / gUr3ha abhiprAya yaha hai ki apane artha ko yathArtha rUpa se kI anupapatti hai / 'divA na bhuGkte' isa vAkya kA artha hai kA jJApana to vaha avazya hI karatA hai, phira usameM kisa (pra0) bhojana se utpanna honevAlA pInatvarUpa kArya ho dina ko bhojana na karane se anupapanna hotA hai. kyoMki pInatva kA kAraNa vahI nahIM hai / pInatva rUpa artha kI isa anupapatti se hI 'pInaH' ityAdi vAkya anupapanna hotA hai, kyoMki ( yogyatA na rahane ke kAraNa ) usakA anvaya nahIM ho pAtA hai / ( u0 ) to phira yaha kahie ki artha kI anupapatti hI vAkya kI anupapatti hai aura artha kI upapatti hI usakI upapatti hai, vAkya svatantra rUpa se karanevAle ( devadatta ) meM rahanevAlo upapanna yA anupapanna nahIM hotA / dina ko bhojana na pInatA bhI bhojana se hI utpanna ho sakatI haiM, ataH prakRta meM rAtribhojana rUpa artha se hI usakI upapatti hotI hai, 'rAtrI bhuGkte' isa rAtribhojana vAkya se nahIM / cUMki pInatva rUpa artha kI anupapatti se hI rAtri bhojana rUpa artha aura usakA bodhaka 'rAtrI- bhuGkte' yaha vAkya donoM kI hI upapatti hotI haiM, ' rAtrau bhuGkte isa vAkya se isakI upapatti nahIM hotI hai, ataH inake lie 'rAtribhojana' rUpa artha kI kalpanA hI Avazyaka hai, 'rAtrau bhuGkte' isa vAkya kI kalpanA Avazyaka nahIM hai / upapanna honevAlA artha' ( apane vyApta ) dUsare artha se hI upapanna hotA hai; ( isa niyama ke anusAra ) cUMki dina meM bhojana na karanevAle devadatta kI pInatA kI vyApti rAtri bhojana rUpa kArya ke sAtha hai, ataH dina ko na khAnevAle kI pInatA rUpa artha kI upapatti rAtri bhojana rUpa artha se hI hotI hai, tasmAt koI bhI arthApatti 'zabda' viSayaka nahIM hai, ( arthAt zrutArthApati nAma kI koI vastu nahIM hai ) / For Private And Personal na samajhA pAnA hI pramANoM dina meM abhojana, isa artha prakAra kI anupapatti hai ?

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Acharya Shri Kailashsagarsuri Gyanmandir mmb ] bhASAnuvAdasahitam 134 nyAyakandalI atha matam-artho'rthenaivopapadyata iti tadupapattyaiva tacchabdasyApyupapannatA, kintu zAbdo'rthaH zAbdenaivArthenopapadyate, pramANAntarAvagatasya tena sahAnvayAbhAvAt / nahi pacatItyukte kriyAyAH karmaNA vinAnupapattiH pacyamAnasya kalAyasya pratyakSeNopazAmyati, tasmin satyapi ki pacatItyAkAGkSAyA anivRtteH / zabdopanIte tu karmaNi nivicikitsaH pratyayo bhavati 'zAkaM pacati kalAyaM pacati' iti / 'pIno divA na bhuGkte' ityapi vAkyArthAnupapattiriyama, tasmAdasyApi zAbdenaivArthenopazAntirbhaviSyatIti prathamamarthApatyA rAtribhojanapratipAdakaM vAkyamevArthanIyam, anyathA divAvAkyapadArthaiH saha rAtribhojanasyAnvayAbhAvAt / vAkyaviSaye cArthApattiparyavasAne rAtribhojanamartho nApattiviSayatAmeti, tasya vAkyAdevAvagamAt / na caitadvAcyam, divA __yadi yaha kaheM ki (pra0) yaha to ThIka hai ki eka artha kI upapatti usase niyata dUsare artha se hI hotI hai, evaM artha kI upapatti se hI tadbodhaka zabda kI bhI upapatti hotI hai| kintu itanA antara hai ki zabda ke dvArA upasthita artha ko anupapannatA zabda ke dvArA upasthita dUsare artha se hI nivRtta kI jA sakatI hai, kyoMki zabda se bhinna anya pramANoM ke dvaar| upasthita artha kA anvaya zabda pramANa ke dvArA upasthita artha ke sAtha nahIM hotA hai| jaise ki kevala pacati' pada ke uccAraNa ke bAda jo karma ke binA pAka kriyA kI anugapatti upasthita hotI hai, usakI nivRtti pratyakSa ke dvArA pakate hue maTara ( kalAya ) ko dekhakara bhI nahIM hotii| usake pratyakSa ke bAda bhI ki pacati' yaha jijJAsA banI hI rahatI hai| 'kalAyam' 'zAkam' ityAdi padoM ke prayoga ke bAda jaba ina zabdoM se zAka yA kalAya rUpa karma upasthita ho jAtA hai, tabhI 'kalAya paka rahA hai' yA 'zAka paka rahA hai' ityAdi AkAra ke nizcayAtmaka bodha hote haiN| 'pIno divA na bhuGkte' yahA~ vAkya ke dvArA upasthita artha kI hI anupapatti hai, ataH 'rAtro bhuGkte' isa vAkya ke dvArA upasthita kiye hue rAtribhojana rUpa artha se hI usakI nivRtti ho sakatI hai, (dUsare pramANoM ke dvArA upasthita kiye hue rAtribhojana rUva artha se nhiiN)| ataH prakRta meM aApatti se rAtribhojana ke bodhaka 'rAtrau bhuGkte' isa vAkya kI hI kalpanA karanI hogii| aisA na karane para ( arthApatti ke dvArA sIdhe rAtri bhojana rUpa artha kI hI kalpanA karane para ) pono divA na bhuGkte' isa ( divA ) vAkya ke dvArA upasthita padArthoM ke sAtha (dUsare pramANa ke dvArA upasthita ) rAtribhojana rUpa artha kA anvaya nahIM ho sakegA / (u.) jaba prakRta zratArthApatti kI viSayatA kevala vAkya ke dvArA upasthita artha meM niyata ho jAtI hai, to phira rAtribhojana rUpa artha arthApatti pramANa se grAhya hI nahIM raha jAtA, kyoMki ( arthApatti pramAga ke dvArA 'rAtrau bhuGkte' isa ) vAkya rUpa zabda pramANa se hI usakI avagati ho jaaegii| yaha kahanA bhI ucita nahIM hai ki (pra0) 'pIno divA na bhuGkte' yaha vAkya aura isa vAkya ke artha donoM meM se kisI kA bhI 'rAtrI bhuGkte' isa vAkya ke sAtha koI niyata sambandha nahIM hai, ataH inameM se kisI ke dvArA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 40 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'pittyantarbhAva nyAyakandalI pAkyasya tadarthasya vA rAtrivAkyena saha pratyAsatyabhAvAnna tAbhyAM tadupasthApanamiti, arthapratyAsattidvAreNa vAkyasyApi pratyAsannatvAt / na cArthApattAvanamAnavat pratyAsattirapekSate, tasyA anupapattimAtreNaiva pravRttaH / taduktam na cArthanArtha evAyaM dvitIyo gamyate punaH / savikalpakavijJAnagrAhyatvAvRttirohitaH / / zabdAntarANyabuddhvA'sAmarthyamevAvagacchati / tenaiSAM prathamaM tAvanniyataM vAkyagocarAH / vAkyameva tu vAkyArthaM gatatvAd gamayiSyati / / iti / 'rAtrI bhuGkte isa vAkya kI upasthiti nahIM ho sktii| ( u0) cUMki 'pInI divA na bhuGkte' isa vAkya ke artha ke sAtha 'rAtrI bhuGkte' isa vAkya ke artha kA niyata sambandha hai / isa sambandha ke dvArA hI 'pIno divA na bhuGte' isa vAkya ke sAtha bhI 'rAtrau bhuGkte, isa vAkya kA niyata sambandha avazya hai| (dUsarI bAta hai ki ) arthApati ko apane prameya meM pravRtta hone ke lie anumAna kI taraha niyata sambandha kI apekSA bhI nahIM hotI hai usakA kAma arthAnupapatti se hI cala jAtA hai / jaisA kahA gayA hai ki (1) 'pIno devadatto divA na bhuGakte' isa vAkya se bhojana na karane vAle devadatta kI pInatA kA zAbdabodha rUpa savikalpaka jJAna utpanna hotA hai ( isa savikalpaka jJAna meM viSayIbhUta dina meM na khAne vAle devadatta kI moTAI rUpa prathama ) artha ke dvArA (rAtri bhojana rUpa dvitIya artha jJAta nahIM hotA hai kyoMki vaha (rAtri bhojana rUpa dvitIya artha) 'vRttirohita' nahIM hai, arthAt kisI zabda se (abhidhAdi) 'vRtti ke dvArA upasthita nahIM hai| (2) ataH 'pIno divA na bhuGakta' isa vAkya ko sunane ke bAda 'rAtribhojana' rUpa dUsare artha ko samajhAnevAle 'rAtrI bhukte' ityAdi kisI dUsare zabda ko na sunakara (samajhanevAlA puruSa) itanA hI samajhatA hai ki 'pIno divA na bhuGkte' isa vAkya meM rAtri bhojana rUpa artha ko samajhAne kA sAmarthya nahIM hai / (3) ataH (zratArthApatti sthala meM) arthApati ke dvArA pahile rAtrI bhuGkte' ityAdi vAkyoM kA hI bodha hotA hai| isake bAda arthApatti ke dvArA jJAta 'rAtro bhuGkte' yaha vAkya hI rAtri bhojana rUpa artha viSayaka bodha ko utpanna kregaa| 1. upakrama aura upasaMhAra ko haSTi se ina zlokoM kA yathAzruta pATha ThIka nahIM a~catA / ina zlokoM kA nimnalikhita svarUpa kA honA ucita jAna par3atA hai tadanusAra hI anuvAda kiyA gayA hai| na cArthenArtha evAyaM dvitIyo gamyate punaH / savikalpakavijJAnagrAoNAvRttirohitaH / / zabdAntarANyabuddhvA'sAmarthya mevAvagacchati / tenaiSA prathamaM tAvanniyataM vAkyagocarA / vAkyameva tu vAkyArthaM gatatvAd gamayiSyati / / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahita nyAyakandalI atrocyate-padAni vAkyArthapratipAdanAya pryujynte| tAni pratyeka padArthasaMsparzAtmakaM vAkyArthaM pratipAdayitumazaknuvantyaparyavasitavyApAratvAd ekArthakArINi padAntarANyapekSante / yatra punaramIbhirvAkyArthaH pratipAditaH, tatraiSAM zabdAntarApekSA nAstyeva, svavyApArasya putatvAt / yastairupapAdito'rthaH sa nopapadyata iti cet ? nopapAdi, nArthasyAvirodhopapAdanamapi zabdasya vyApAraH, kintu pratipAdanam / taccAnenAsannihite'pi rAtrivAkye kRtameva / pratIyate hi divA'bhojanavAkyAt pInasyAbhojanam, niHsandigdhA'bhrAntA cAtreyaM pratItiH, anyathArthApatterapi prvRttybhaavaat| nizcitasyaiva hi pInasya divA'bhojanapramANasiddhasyAnupapattirna yukteti tadupapAdanamarthyate, sandigdhe viparItatvena cAvadhArite tasmin kasyopapattaye'rthAntarakalpanA syAta ? na cArthayoH para. isa prasaGga meM hama logoM kA kahanA hai ki vAkya ke artha ko samajhAne ke lie ho padoM kA prayoga kiyA jAtA hai| vAkya meM prayukta honevAle pado ke artha hI paraspara upayukta sambandha se yukta hokara 'vAkyArtha' kahalAte haiN| isa viziSTa vAkyArtha ko koI eka pada nahIM samajhA sakatA, kyoMki padoM meM kevala apane apane hI artha ko samajhAne kA sAmarthya hotA hai| ataH eka pada apane artha ke sAtha aura arthoM ke sambandha ke lie dUsare padoM kI apekSA rakhatA hai| jahA~ jitane hI padoM se vAkyArtha viSayaka bodha kA sampAdana ho jAtA hai, vahA~ unase bhinna padoM kI apekSA nahIM hotI hai| ina padoM ke dvArA upasthita artha meM yadi anupapannatA yA virodha hai to isako chur3Ane kA dAyitva padoM para nahIM hai, kyoMki apane apane arthoM kA pratipAdana karanA hI padoM kA kAma hai, unake virodha ko miTAnA nhiiN| 'pIno divA na bhuGkte' yaha vAkya 'rAtrau bhuGkte' isa vAkya kA sAMnidhya na pAne para bhI dina ko bhojana na karanevAle meM pInatva rUpa apane artha kA bodha rUpa kAma to kara hI diyA hai, kyoMki 'divA na bhuGkte' isa vAkya se dina meM bhojana na karanevAle meM pInatva kI abhrAnta evaM niHsandigdha pratIti ho jAtI hai| yadi "divA' vAkya se dina ko bhojana na karanevAle meM pInatva ko abhrAnta aura niHzaGka pratIti na ho to phira Age usase arthApatti kI pravRtti bhI kyoMkara hogI ? dina meM na khAne para bhI devadatta meM nizcita pInatva kI upapatti ThIka nahIM baiThatI hai, usakI upapatti ke lie hI usako pramANa siddha rUpa meM samajhAnA Avazyaka hotA hai| dina ko na khAne para bhI devadatta meM jo pInatA hai, vaha yadi isa sthiti meM sandigdha yA viparIta hI ho to phira usakI upapatti hI apekSita nahIM hai| ataH kisakI upapatti ke lie rAtribhojana rUpa dUsare artha kI kalpanA Avazyaka hogI ? kinhIM do arthoM meM paraspara virodha hai, kevala isI lie 'unako pratIti hI nahIM hotI' yaha kahanA For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 4ra www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAya kandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'bhAvapramANAntarbhAva prazastapAdabhASyam sambhavo'pya vinAbhAvitvAdanumAnameva / abhAvo'pyanumAnameva, yathotpannaM kArya kAraNasadbhAve liGgam, 'sabhbhava' pramANa se bhI vyApti ke dvArA hI artha kA bodha hotA hai, ata: vaha bhI anumAna hI hai / abhAva pramANa bhI anumAna ke hI antargata hai, kyoMki jisa nyAyakandalI sparavirodha iti tayoH pratItirapratItirbhavati / tasmAdarthapratItyaivopapannaH zabdo na zabdAntaramapekSate, kartavyatAntarAbhAvAt / artha eva tu tenAbhihito'rthAntareNa vinAnupapadyamAnaH pratItyanusAreNa svopapattaye mRgayatItyavyAhataM zabdazravaNAdanumitAnumAnamiti / zataM sahase sambhavatIti sambhavAkhyAt pramANAntarAt sahasreNa zatajJAnamiti kecit / tannirAsArthamAha-sambhavo'pyavinAbhAvitvAdanumAnameva / sahasraM zatenAvinAbhUtam, tatpUrvakatvAt / tena sahasrAcchatajJAnamanumAnameva / prameyAbhAvapratIta bhAvagrAhaka pratyakSAdipaJcapramANAnutpattirabhAvAkhyaM pramANAntaraM kaizcidiSTam / tad vyudasyati - abhAvo'pyanumAnameva / kathamityata ThIka nahIM hai / ataH 'pIno divA na bhuGkte' ityAdi zabda yadi dina meM na khAnevAle meM 'pInatvAdi' rUpa apane artha ko abhrAnta aura niHzaGka rUpa se samajhA dete haiM, to phira ve apanA karttavya kara hI lete haiM, kyoMki una zabdoM kA una arthoM ko samajhAnA chor3akara dUsarA koI karttavya nahIM hai / apane isa kArya ke sampAdana ke lie unheM 'rAtrI bhuGkte' ityAdi kisI dUsare zabda kI na khAnevAle kI pInatA rUpa artha hI rAtri apanI upapatti ke lie usa dUsare artha kI zabda ke zravaNa ke bAda jo rAtri bhojana rUpa artha kA numAna' hI hai| isameM kisI prakAra kA virodha nahIM hai / 'hajAra meM sau ke rahane kI sambhAvanA hai' isa prakAra ke sambhava nAma ke svatantra pramANa se hI koI sampradAya sahasra saMkhyA se sau saMkhyA kA jJAna mAnate haiM | unakA khaNDana karane ke lie hI 'sambhavo'pyavinAbhAvAdanumAnameva' yaha vAkya likhA gayA hai / abhiprAya yaha hai ki sahasra meM so kI vyApti rUpa sambandha ke dvArA ho ukta jJAna hotA hai, ataH kA jJAna hotA hai, vaha bhI anumAna hI hai / apekSA nahIM hai / tasmAt dina meM bhojana rUpa dUsare atha ke binA anupapanna hokara khoja karatA hai, ataH 'divA na bhuGkte' isa bodha hotA hai, vaha 'anumitA kisI sampradAya ke loga kisI vastu ke abhAva kI pratIti ke lie eka 'abhAva' nAma kA aura pramANa mAnate haiM / evaM isa abhAva ko bhAva padArthoM ke grAhaka pratyakSAdi pA~ca For Private And Personal vyApti rUpa sambandha hai / isa sahasra saMkhyA se jo zata saMkhyA

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Acharya Shri Kailashsagarsuri Gyanmandir 543 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam evamanutpanna kArya kAraNAsadbhAve linggm| prakAra utpanna kArya apane kAraNa kI sattA kA jJApaka hetu hai, usI prakAra anutpanna kArya bhI apane kAraNa kI asattA kA jJApaka hetu hI hai| nyAyakandalI Aha-yathotpannaM kArya kA raNasadbhAve liGgam , evamanutpannaM kArya kAraNAsadbhAve liGgam / yo'pyabhAvaM pramANamicchati, tasyApi na jJAnAnutpAdamAtrAt prameyAbhAvajJAnam, svarUpaviprakRSTasyApi vastuno'bhAvapratItiprasaGgAt / kintu jJAnakAraNeSu satsu jJAnayogyasya vastuno jJAnAnutpAdo'bhAvAvagamanimittam / na cAyogyAnupalambhAd yogyAnupalambhasya kazcit svarUpato vizeSaH, abhAvasya nirtishytvaat| tena nAyaM svazaktyaivendriyavad bodhakaH, kintu yogyAnupalambho jJeyAbhAvaM na vyabhicarati / ayogyAnupalambhastu vyabhicarati, satyapi jJeye tasya pramANoM kI anutpatti rUpa kahate haiM, unake isa mata kA khaNDana hI 'abhAvo'pyanumAnameva' ityAdi bhASyasandarbha ke dvArA kiyA gayA hai| kisa yukti se yaha abhAva nAma kA pramANa mAnate haiM ? isI prazna kA uttara 'yathotpanna kArya kAraNasadbhAve liGgam evamanutpanna kArya kAraNAsadbhAve liGgam' isa vAkya ke dvArA kiyA gayA hai / jo sampradAya ukta abhAva ko svatantra pramANa mAnane ko icchuka haiM, unheM bhI jJAna kI kevala anutpatti se hI kisI vastu ke abhAva kA jJAna nahIM hotA, yadi aisI bAta ho to una vastuoM ke abhAvoM kI bhI pratIti kI Apatti hogI, jina vastuoM meM pratyakSa kI yogyatA nahIM hai| ataH (unheM bhI) yahI kahanA par3egA ki jJAna ke (sAmAnya) kAraNoM ke rahane para jJAta hone yogya vastuoM ke jJAna kI anutpatti hI una vastuoM ke abhAva kA jJApaka 'abhAva' nAma kA pramANa hai| (upalabdhi ke) yogya vastuoM kI anupalabdhi aura (upalabdhi ke) ayogya vastuoM kI anupalabdhi ina donoM ke svarUpoM meM koI aisI vastu nahIM hai, jisase ki donoM anupalabdhiyoM meM bheda mAnA jAya, kyoMki kevala abhAva rUpa donoM anupalabdhiyoM meM koI vizeSa dharma nahIM hai| ataH abhAva (yA pramANoM ko kathita anutpatti) usa prakAra kevala apanI hI zakti se apane jJeya abhAva ke jJAna ko utpanna nahIM kara sakate, jisa prakAra indriyA~ kevala apanI zakti se hI pratyakSa jJAna ko utpanna karatI hai| kathita abhAva pramANa se vastuoM ke abhAva kI pratIti kI yaha rIti hai ki jisa vastu kI jahA~ upalabdhi ho sakatI hai, vahA~ yadi usakI upalabdhi nahIM hotI hai, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir __ nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'bhAvapramANAntarbhAva nyAyakandalI sambhavAt, etAvatA vizeSeNa yogyAnupalambhaH pratipAdako naaprH| evaM satyabhAvo liGgameva syAdavinAbhAvagrahaNasApekSatvAt / tadanapekSatve tvavizeSaNa tasyAbhAvasyAbhAvabodhakatvamiti dunivaarnnprsnggH|| ___ api cendriyasannikarSAdupalabhyamAne bhUtale'bhAvajJAnamapi bhavati 'aghaTaM bhUtalam' iti, tatra bhUtalasyevAbhAvasyApi pratyakSatA kiM neSyate ? bhAvAMzenaivendriyasya sambandhaH, yogyatvAditi cet ? nedamanupapAditaM sidhyti| kAryagamyA hi yogyatA, yathendriyAnvayavyatirekAnuvidhAyi kArya bhAve dRzyate, tadvadabhAve'pIti bhAvavadabhAvo'pi indriyagrahaNayogya eva / kAryadarzanAdeva cAsyendriyasambandho'pi kazcit klpyissyte| to samajhate haiM ki vahA~ vaha vastu nahIM hai, isa prakAra yogyAnupalabdhi ke sAtha yogya vastu ke abhAva kI vyApti hai, pratyakSa ke ayogya vastuoM ke abhAva ke sAtha usa vastu kI anupalabdhi kI vyApti nahIM hai, (arthAt vyabhicAra hai), kyoMki (ayogya pizAcAdi) jJeyoM ke rahane para bhI unakI upalabdhi nahIM hotI hai, (arthAt anupalabdhi rahatI hai), isase yaha niSkarSa nikalA ki yogya vastuoM kI anupalabdhi ho usake abhAva kA jJApaka hai, ayogya vastuoM kI anupalabdhi nhiiN| ataH ukta abhAva pramANa bhI ukta prameyAbhAva kA jJApaka hetu hI hai, kyoMki vyApti ke dvArA hI usakA jJApana kara sakatA hai, anyathA nahIM / yadi usameM vyApti kI apekSA na mAneM to sabhI abhAvoM se sabhI abhAboM kI pratIti kI Apatti hogI, jisakA vAraNa karanA sambhava na hogaa| dUsarI bAta yaha hai ki indriya ke dvArA bhUtala ke upalabdha hone para hI 'aghaTaM bhUtalam' ityAdi AkAroM se abhAva kI pratIti bhI hotI hai| yadi aisI bAta hai to phira bhUtala kI taraha usameM vizeSaNa rUpa se bhAsita honevAle ghaTa ke abhAva kA indriya ke dvArA pratyakSa hI kyoM nahIM mAna lete ? (pra0) bhAva padArtha hI indriyoM se prakAzita hone kI kSamatA rakhate haiM, ataH (kalpanA karate haiM ki) bhAva padArthoM ke sAtha hI indriyoM kA ( pratyakSopayukta ) sambandha ho sakatA hai| ( u.) (bhAva padArthoM meM indriyoM ke pratyakSopayukta sambandha ko yogyatA hai' yaha siddhAnta ) yukti ke dvArA upapAdana kiye binA nahIM mAnA jA sktaa| kArya se ho kAraNa meM kAryotpAdana kI yogyatA nirdhArita hotI hai| jisa prakAra bhAva padArthoM ke pratyakSa rUpa kArya ke sAtha indriyoM kA anvaya aura vyatireka donoM dekhe jAte haiM, usI prakAra abhAva kI upalabdhi ke sAtha bhI ve donoM dekhe jAte haiM, ataH bhAva padArtho kI taraha abhAva padArthoM meM bhI indriyoM se gRhIta hone kI yogyatA hai / isa prakAra indriyoM se abhAva ke pratyakSa kI upapatti ho jAne para abhAva padArthoM ke sAtha bhI indriyoM ke kisI upayukta sambandha kI kalpanA kara lI jaaegii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 545 nyAyakandalI atha matam-niradhikaraNo na kasyacidabhAvaH pratIyate, dezAdiniyamena pravRttinivRttidarzanAt / yadadhikaraNazcAyaM pratIyate tasya pratItAvindriyavyApAro nAbhAvagrahaNe, indriyavyApAroparame'pyabhAvapratItidarzanAt / tathA hi-kazcit svarUpeNa devakulAdikaM pratItya sthAnAntaragato devakule devadatto'sti nAstIti kenacit pRSTaH tadAnImeva jJAtajijJAso nAstIti pratItyA'bhAvaM vyavaharati nAstIti / na ca pUrvameva devakulagrahaNasamaye devadattAbhAvo nirvikalpena gRhItaH, samprati smaryamANa iti vAcyam, yuktaM ghaTAdInAmindriyasannikarSAnirvikalpena grahaNam, teSAM svarUpasya parAnapekSatvAt / abhAvasya tu pratiSedhasvabhAvasya svarUpameva yasyAyaM (eva) pratiSedhaH syAt tadadhInam / atastatpratiSedhatAmantareNa tadabhAvasya svarUpAntarAbhAvAt / tatrAsya pratiyogisvarUpanirUpaNamantareNa nirUpaNama isa prasaGga meM abhAva ko pramANa mAnanevAloM kA kahanA hai ki niyamata: kisI vizeSa deza meM hI abhAva ke prasaGga meM pravRtti yA nivRtti hotI hai, isase yaha siddha hotA hai ki kisI adhikaraNa meM hI abhAva kI pratIti hotI hai, adhikaraNa ko choDakara kevala abhAva kI pratIti nahIM hotI hai| tadanusAra jisa adhikaraNa meM abhAva kI pratIti hotI hai, usa adhikaraNa kI pratIti meM hI indriya kA vyApAra ApekSita hogaa| (pra.) usa adhikaraNa meM bhI abhAva kI pratIti ke lie indriya kA vyApAra apekSita nahIM hai, kyoMki indriyoM ke vyApAra ke haTa jAne para bhI abhAva kI pratIti hotI hai / jaise kisI puruSa ko kisI devAlaya ko dekhane ke bAda kisI dUsare sthAna meM jAne para koI pUchatA hai ki 'vahA~ devadatta haiM yA nahIM ? usI samaya usa puruSa kI jijJAsA ko samajhakara 'deAlaya meM devadatta nahIM haiM' isa pratIti ke dvArA vaha puruSa 'nAsti' kA vyavahAra (arthAt 'devakule devadatto nAsti' isa bAkya kA vyavahAra) karatA hai| (pra0) devAlaya ke dekhane ke samaya hI use vahAM devadatta ke abhAva kA nirvikalpaka jJAna ho gayA thaa| abhI vaha usI nirvikalpaka jJAna janita smRti ke dvArA devadatta ke abhAva kA vyavahAra karatA hai / (u0) aisA kahanA bhI ThIka nahIM hai, kyoMki abhAva kA nirvikalpaka jJAna sambhava hI nahIM hai / ghaTAdi padArthoM kA nirvikalpaka jJAna isa lie sambhava hotA hai ki unake jJAna ke lie pratiyogI prabhRti kisI dUsare padArthoM ko jAnane kI apekSA nahIM hotI hai| kintu abhAva to kisI bhAva padArtha kA pratiSedha rUpa hai, ataH usako jAnane ke lie usa bhAva padArtha ko bhI jAnanA Avazyaka hai, jisakA ki vaha pratiSedha hai| kyoMki bhAva ke pratiSedha ko chor3akara abhAva kA koI dUsarA svarUpa hI nahIM hai| tasmAt pratiSedhya (pratiyogi) jJAna ke binA abhAva kA jJAna sambhava hI nahIM hai / (arthAt abhAva kA jJAna pratiyogI rUpa vizeSaNa se yukta hokara hI hogA, ataH abhAva kA nirvikalpaka jJAna asambhava hai)| bhAva aura abhAva meM yahI antara hai ki bhAva kA apane bhAvatva rUpa se hI 66 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 546 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalita prazastapAdabhASyam [guNe'numAne'bhAvAntarbhAva nyAyakandalI ---- zakyam / ayameva hi bhAvAbhAvayovizeSo yadekasya vidhirUpatayA grahaNam, aparasya tvanyapratiSedhamukhena / yadAha nyAyavArtikakAraH - "svatantraparatantropalabdhyanupalabdhikAraNabhAvAcca vizeSaH, sattu khalu pramANasyAlambanaM svatantram, asattu paratantramanyapratiSedhamukheneti" / yadi tvabhAvasyApi svAtantryeNa grahaNaM tadA bhAvAdavizeSaH syAt / ato nAstyabhAvasya nirvikalpakena grahaNam / yadapi vikalpitaM kiM devadattasaMkIrNasya devakulasya pUrvaM pratItirAsIt ? tadviviktasya vA ? saMkIrNagrahaNe tAvat kevalasya na smaraNam / viviktagrahaNe vAbhAvo'gRhIta eva pazcAt smaryata iti prAptam / tadapyasAram, devadattabhAvAbhAvayora grahaNe'pi devakulasya svarUpeNa grahaNAt / tasmAnna pUrvamabhAvagrahaNam, tadabhAvAnna smRtiH, na ca tadAnoM pramANAntaramupalabhyate : tasmAd vyavahite'pi grahaNa hotA hai, kintu abhAva kA bhAva ke pratiSedha rUpa se grahaNa hotA hai| jaisA ki nyAyavArtikakAra udyotakara ne kahA hai ki "bhAva aura abhAva meM yahIM antara hai ki eka (bhAva) svatantra hai, aura dUsarA (abhAva) paratantra / evaM eka kI sattA kA usakI apanI upalabdhi hI niyAmaka hai, aura dUsare kI sattA ke pratiyogI kI anupalabdhi niyAmaka hai / 'sat' arthAt bhAva padArtha pramANa ke dvArA svatantra hI gRhIta hotA hai, kintu 'asat' arthAt abhAva pratiyogI ke pratiSedha rUpa se, phalataH pratiyogI paratantra hokara pramANa ke dvArA jJAta hotA hai" / yadi abhAva kI bhI svatantra upalabdhi hI ho to bhAva aura abhAva donoM meM koI antara nahIM raha jAegA, phalataH donoM abhinna ho jAe~ge / ataH nirvikalpaka jJAna ke abhAva kA gRhIta honA sambhava nahIM hai / isa prasaGga meM kisI ne jo yaha vikalpa upasthita kiyA thA ki pahale devadatta aura devAlaya (devakula) donoM kI sAtha sAtha pratIti thI ? yA devadatta se asampRkta kevala devakula ko hI pratIti thI ? yadi sAtha sAtha pratIti mAneM to phira kevala devakula kA smaraNa nahIM hogA / ( usa smRti meM devadatta bhI avazya hI bhAsita hogA, evaM devadatta ke bhAsita hone para usake abhAva kI pratIti asambhava hogI) / yadi dUsarA pakSa mAneM to ( yaha aniSTApatti hogI ki ) pUrva meM ajJAta hI devakula kA smaraNa hotA hai / ( u0 ) isa vikalpa meM bhI kula sAra nahIM hai, kyoMki devadatta yA unakA abhAva, ina donoM meM se kisI kA grahaNa na hone para bhI devakula apane devakulatva svarUpa ke sAtha hI vahA~ jJAta hotA hai / devadatta ke abhAva kA usa puruSa ko pahile savikalpaka yA nirvikalpaka koI bhI jJAna nahIM thA / ataH devadatta ke abhAva kI smRti bhI usa puruSa ko nahIM ho sakatI / usa samaya devadatta ke abhAva kA jJApaka koI dUsarA pramANa bhI nahIM upalabdha hotA hai, ataH yahI kahanA par3egA ki usa puruSa ko devadatta kI saMnidhi For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 547 prakaraNam) bhASAnuvAdasahitam nyAyakandalI pratiyogini smRtyArUDha'bhAvagrahaNAya pratyakSAdipramANapaJcakavyAvRttireva pramANam / ekatra cAbhAvasyAbhAvaparicchedyatve siddhe'nyatrApi tenaiva setsyatIti siddhamabhAvasya pramANAntaratvam / atrocyate-dezAntaraM gataH kenacit pRSTo devakule devadattasyedAnIntanAnupalambhenedAnIntanAbhAvaM pratyeti 'idAnIM nAsti' iti ? kiM vA prAktanAnupalambhena prAktanAbhAvaM devakulagrahaNasamaye nAsIditi ? idAnIntanAnupalabdhistAvad yogyAnupalabdhirna bhavati, dezavyavadhAnAt / sampratyabhAvo devadattasya sandigdhaH, AgamanasyApi sambhavAt / prAktanAbhAvaparicchedayogyA tu prAktanAnupalabdhirnedAnImanuvartate, avsthaantrpraapteH| na cAvidyamAnA pratItikAraNaM bhavitumarhati / na rahane para bhI prazna kartA ke pUchane para devadatta kI smRti ho jAtI hai| smRti ke dvArA upasthita devadatta ke anubhAvaka pratyakSAdi pA~coM pramANoM meM se koI bhI vahA~ upasthita nahIM hai, ata: devadatta ke grAhaka pratyakSAdi pA~ca pramANoM kA na rahanA yA vyAvRtti rUpa abhAva pramANa se hI vahA~ devadatta ke abhAva kA bodha hotA hai| ___ isa prakAra eka sthAna meM ukta abhAva pramANa ko abhAva kA jJApaka mAna lene para anya sabhI sthAnoM meM abhAva kI jJApakatA usameM siddha ho jAtI hai| isa prasaGga meM (abhAva ko svatantra pramANa na mAnanevAle) hama logoM kA kahanA hai ki dUsare deza meM jAne para kisI puruSa ko kisI anya puruSa ke dvArA pUche jAne para devakula meM isa (pUchane ke) samaya ko jo devadatta kI anupalabdhi hai, usa anupalabdhi ke dvArA (1) devadatta kA etatkAlika jo abhAva hai, use pUchane vAle ko isa prakAra samajhAyA jAtA hai ki 'abhI deva kula meM devadatta nahIM hai / (2) athavA jisa samaya vaha puruSa devakula meM thA, usa samaya kI jo devakula meM devadatta kI anupalabdhi thI, usa anupalabdhi ke dvArA devadatta ke tatkAlika abhAva ko hI isa prakAra samajhAte haiM ki 'usa samaya devakUla meM devadatta nahIM the| inameM isa samaya kI jo devakula meM devadatta ko anupalabdhi hai. vaha pratyakSa yogya vastu kI upalabdhi hI nahIM hai, kyoMki isa samaya boddhA puruSa ke deza aura devakula ina donoM meM bahuta bar3A vyavadhAna hai ( ataH devadatta usa deza meM rahanevAle puruSa ke dvArA jJAta hone yogya nahIM hai), ataH yaha yogyAnupalabdhi na hone ke kAraNa devadatta ke abhAva kA grAhaka nahIM ho sktii| 'isa samaya devakula meM devadatta nahIM haiN| yaha bhI sandigdha hI hai, kyoMki bIca meM vaha A bhI sakate haiN| pUrvakAla meM rahanevAlI anupalabdhi jo-pUrvakAlika abhAva ko hI samajhA sakatI hai-usakA abhI rahanA sambhava nahIM hai, kyoMki sthiti badala gaI hai / avidyamAna anupalabdhi abhAvopalabdhi kA kAraNa nahIM ho sktii| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 14 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'bhAvAntarbhAva nyAyakandalI nApi smRtyArUDhA vyApriyate, pUrvamasaMviditatvAt / nAnupalabdhiH pramANAntarasaMvedyA, abhAvarUpatvAt / anupalabdhyantarApekSAyAM cAnavasthA syAt / tasmAdiyamagRhItaivendriyavadarthaparicchediketi rAdhAntaH, tathA sati kutastasyAH smaraNam ? anubhavAbhAvAt / ____ atha matam- devakule devadattAnupalambho devadattopalambhena vinivartyate, na ca dezAntaragatasya tadupalambho jAtaH, tasmAdastyeva tdnuplmbhH| yadi tvavasthAntaramApannaH, na cAvasthAbhede vastubheda iti / astu tahi tAvadihaivam / yatra tu pUrva pratiyogismaraNAbhAvAd vastvabhAvo na gRhItaH, pazcAt kAlAntare vastugrahaNAdihedAnIM nAsIditi prAktanAbhAvajJAnam, tatra kaH pratI yaha kahanA bhI sambhava nahIM hai ki (pra0) smRti ke dvArA upasthApita anupalabdhi se hI vahA~ abhAva kA bodha hogA, (u.) kyoMki anupalabdhi kA pahile anubhava na rahane ke kAraNa usakI smati sambhava nahIM hai| anupalabdhi cUMki abhAva rUpa hai, ataH pratyakSAdi pA~coM (bhAvabodhaka) pramANoM meM se kisI se bhI usakA bodha sambhava nahIM hai / dUsarI anupalabdhi se yadi prakRta pramANabhUta anupalabdhi kA anubhava mAneM, to phira kAraNIbhUta usa anapalabdhi ke anubhava ke lie tIsarI anupalabdhi kI AvazyakatA hogI, jo anta meM anavasthA meM pariNata hogii| tasmAt yahI kahanA par3egA ki jisa prakAra indriya se pratyakSa ke utpAdana meM usake jJAta hone kI AvazyakatA nahIM hotI hai, usI prakAra anupalabdhi rUpa pramANa bhI svayaM binA jJAta hue ho kevala apanI sattA ke dvArA hI apane abhAva rUpa artha ke nizcaya kA utpAdana karatA hai| tasmAt pUrva meM anapalabdhi kA anubhava na rahane ke kAraNa usakI smRti kisa prakAra ho sakatI hai ? yadi yaha kahie ki (pra.) devakula meM devadatta kI jo anupalabdhi hai vaha kevala devadatta kI upalabdhi se hI haTa sakatI hai| devakula se AnevAlA puruSa jaba dUsare deza meM calA AtA hai, usa samaya use devadatta kI upalabdhi to ho nahIM jaatii| ataH ( jisa samaya vaha dUsare ke pUchane para devakula meM devadatta ke abhAva kA pratipAdana karatA hai) usa samaya deva kula meM devadatta kI anupalabdhi banI huI hai| mAna liyA ki usa samaya kI anupalabdhi se isa samaya kI anupalabdhi dUsarI avasthA meM hai, kintu koI bhI vastu kevala avasthA ke badala jAne se dUsarI vastu nahIM ho jaatii| (u0) yaha mAna bhI liyA jAya ki ukta rIti se devakula meM devadatta ke kathita abhAva ke pratipAdana kI isa prakAra upapatti kI jA sakatI hai, tathApi jahA~ pratiyogI kA smaraNa na rahane ke kAraNa kisI eka adhikaraNa meM pahile usa pratiyogI kA abhAva jJAta na ho sakA, phira kucha kAla bIta jAne para usI adhikaraNa meM usa pratiyogI rUpa vastu kA grahaNa huaa| aise adhika raNa meM usa samaya usI vastu ke pUrvakAlika abhAva kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAMnuvAdasahitam 546 nyAyakandalI kAra: ? nivRtto hi tadvastvanupalambhastasyopalabhbhena / na cAnupalambhaH pUrvamAsIditi sampratyavidyamAno'pi pratItihetuH, pranaSTendriyasyApi viSayagrahaNaprasaGgAt / adyatanena tUpalambhenAdyatanAnupalambhastasya nivartitaH, prAktanAnupalambhastvastyeva / tena prAkkAlInAbhAvaparicchedayogyena prAktanAbhAvaH paricchidyata iti cet ? aho pANDityam ? aho nepuNyam ? anupalambha upalambhaprAgabhAvaH, sa ca vastutpattyadhireka eva na prAktanAdyatanakAlabhedena bhidyate, tatrAdyatanAnupalambho nivRttaH, prAktano na nivRtta iti kaH kuzAgrIyabuddheranya imamatisUkSmavivekamavagAhate / tasmAdabhAvo'bhAvenaiva paricchidyata iti na buddhadhAmahe / kathaM tahi svarUpamAtraM gRhItvA sthAnAntaragatasya smaryamANe pratiyoginyabhAvapratItiH ? anumAnAt, yo hi yasmin smaryamANe smRtiyogyaH isa prakAra kA jJAna hotA hai ki 'usa adhikaraNa meM usa samaya yaha vastu nahIM thI' vahA~ ( anupalabdhi ko pramANa mAnanevAle ) Apa kyA pratIkAra kareMge ? arthAt yahA~ abhAva kA grahaNa kisase hogA ? kyoMki yahA~ vartamAna kAla ke pratiyogI kI upalabdhi se pratiyogI ko bhUtakAlika anupalabdhi naSTa ho cukI hai| (pra0) usa adhikaraNa meM usa vastu kI anupalabdhi to pahile se hI thI, kintu usakA jJAna bhara nahIM thA; vahI (bhUtakAlika) anupalabdhi vartamAna kAla meM upalabdhi ke dvArA naSTa ho jAne para bhI usa adhikaraNa meM usa vastu ke abhAva kA grAhaka hogii| (u0) yaha samAdhAna bhI ThIka nahIM hai, kyoMki kArya ke avyavahita pUrvakSaNa meM na rahane para bhI yadi bhUta kAla meM kabhI rahane se hI koI kisI kA utpAdana kara sake, to phira jise kabhI indriya thI aura abhI vaha naSTa ho gayI hai, aise vyakti ko bhI rUpAdi kA pratyakSa honA cAhie / (pra.) Aja kI kisI vastu kI upalabdhi se Aja kI hI usa vastu kI anupalabdhi vinaSTa hogI, usase pUrva kI anupalabdhi nahIM, ataH pUrvakAla kI usa viSaya ko anupalabdhi to isa ( upalabdhi ke ) samaya bhI hai hI, isa anupalabdhi kA to vinAza nahIM huA hai| pUrvakAlika isI anupalabdhi ke dvArA pUrvakAlika usa vastu ke abhAva kA nizcaya hogA / (u0) isa pANDitya aura nipuNatA kA kyA kahanA ? (yaha Apa nahIM samajhate ki ) anupalabdhi zabda kA artha hai upalabdhi kA prAgabhAva / vaha anAdi kAla se apane pratiyogI kI utpatti ke samaya taka barAbara rahanevAlI eka hI vastu hai| vaha vartamAna kAla aura bhUtakAla ke bheda se bhinna nahIM ho sktii| ataH prakRta meM pUrvakAlika apalabdhi kA nAza nahIM huA hai, aura etatkAlika anupalabdhi kA nAza ho gayA hai, isa bheda ko kisI kuzAgrabuddhi mahApuruSa ko chor3akara aura kauna samajha sakatA hai ? tasmAt hama loga isa bAta ko nahIM samajha pAte ki ( anupalabdhi rUpa ) abhAva se hI abhAva kA grahaNa hotA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 55 nyAyakandalIsaMvalitaprazastapAdabhASyam [gaNe'numAne'bhAvAntarbhAva nyAyakandalI satyAmapi susmarSAyAM na smaryate, sa tasya grahaNakAle nAsoditi / yathA kevale pradeze smaryamANe tatra prAkpratItAbhAvo ghtto'smrymaannH| na ca smaryate devakule smaryamANe satyAmapi susmUrSAyAM smRtiyogyo'pi devdttH| tasmAt so'pi devakulagrahaNasamaye nAsoditi smRtyabhAvAdanumAnam / sahopalabdhayorapi vastunoH saMskArapATavAdivirahAdekasya smaraNamaparasyAsmaraNaM dRSTam, yathAdhItasya zlokasyaikasya padAntarasmaraNe'pi padAntarAsmaraNam / tatra kathamekasya smaraNe parasyAsmaraNAd abhAvAnumAnamanaikAntikatvAditi cet ? sahasthitayorapi padArthayoH kadAcit kAraNAnurodhAdeka upalabhyate nAparaH, tatrApi kathaM bhUtalopalambhAdanupalabhyamAnasya ghaTasyAbhAvasiddhiH ? (pra.) taba phira jahA~ koI vyakti kevala bhUtala rUpa Azraya ko dekhakara dUsarI jagaha calA jAtA hai, vahIM kucha kAla ke bAda ghaTa rUpa pratiyogI kA smaraNa hone para 'usa bhUtala rUpa adhika raNa meM usa samaya ghaTa nahIM thA' isa prakAra se use abhAva kA grahaNa hotA hai, usakI upapatti kaise hogI ? (u0) usa abhAva kA grahaNa anumAna pramANa se hogaa| kyoMki (ghaTa se asaMyukta) kevala bhUtala ke smaraNa kI pUrNa icchA rahane para bhI pahile se jJAta bhUtala meM ghaTa kA smaraNa nahIM hotA hai, vahAM yaha nizcita hai ki ghaTa nahIM thaa| isase yaha sAmAnya niyama upapanna hotA hai, ki jisa eka vastu kA smaraNa hone para, aura smaraNa kI pUrNa icchA rahane para bhI smRti ke yogya jisa dUsarI vastu kA smaraNa nahIM hotA hai, usa (eka) vastu meM vaha ( dUsarI) vastu nahIM hai| tadanusAra devAlaya kA smaraNa hone para devadatta ke smaraNa kI icchA rahane para aura devadatta meM smRti ko pUrNayogyatA rahane para bhI yadi unakI smRti nahIM hotI hai, to yaha anumAna sulabha ho jAtA hai 'usa samaya devAlaya meM devadatta nahIM the' (pra.) ukta niyama meM vyabhicAra rahane ke kAraNa kathita rIti se bhUtakAlika abhAva kA anumAna sambhava nahIM hai, kyoMki sAtha sAtha anubhava honevAle do viSayoM meM se yadi eka viSayaka saMskAra dRr3ha nahIM rahatA hai, yA usameM kucha paTutA kI kamI rahatI hai, to phira usakA smaraNa nahIM hotA hai / evaM dUsare viSaya kA saMskAra yadi una doSoM se dUra rahatA hai, to usa viSaya kA smaraNa hotA hai| jaise ki par3he hue eka padya ke eka aMza kA smaraNa hotA hai, dUsare kA nhiiN| isa prakAra ke sthaloM meM eka kA smaraNa na hone para bhI dUsare kA smaraNa kisa prakAra ho sakegA? (u0) (jisa prakAra eka sAtha jJAta honevAle do viSayoM meM se kabhI eka kA smaraNa hotA hai, dUsare kA nahIM usI prakAra ) eka sAtha rahanevAle do padArthoM meM se bhI eka kA smaraNa hotA hai, cUMki usake sabhI kAraNa ThIka rahate haiN| dUsare kA smaraNa nahIM hotA, kyoMki For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 551 aya - matam -- ekajJAnasaMsargiNorekopalambhe'parasyAnupalambho'bhAvasAdhanaM na sarvaH / yena hi jJAnena pradezo gRhyate tenaiva tatsaMyogI ghaTospi gRhyate, yaiva pradezagrahaNe sAmagrI saiva ghaTasyApi sAmagrI / yadi pradeze ghaTo'bhaviSyat so'pi pradeze jJAyamAne vijJAsyeta tattulyasAmagrIkatvAt / na jJAyate ca tasmAnnAstyeva tadanupalambhasya prakArAntareNAsambhavAditi / yadyevamasmAkamapyekajJAnasaMsagaNorekasma raNe'parasyAsmaraNamabhAvasAdhanam / yaiva devakulagrahaNasAmagrI sA devadattasyApi tatsaMyuktasya grahaNasAmagrI, yA ca devakulasya smaraNasAmagrI sA davadattasyApi smRtisAmagrI, tadekajJAnasaMsagitvAd yadi devakulagrahaNakAle devadatto'bhaviSyat so'pi devakule smaryamANe asmariSyat tattulyasAmagrItvAt / na ca usake smaraNa ke kAraNoM meM kucha truTi rahatI hai / aisI sthiti meM bhUtala ke smaraNa ke bAda ghaTa kA smaraNa na hone se bhUtala meM ghaTa ke na rahane kI siddhi kisa prakAra hogI / yadi yaha kaheM ki ( pra0 ) sabhI anupalabdhiyA~ abhAva kI sAdhikA nahIM hai, kintu eka jJAna meM viSaya honevAle do viSayoM meM se eka kI anupalabdhi hI dUsare ke abhAva kI sAdhikA hai / ata: jisa jJAna ke dvArA bhUtala rUpa pradeza kA grahaNa hotA hai, usI jJAna ke dvArA bhUtala meM saMyukta ghaTa kA bhI grahaNa hotA hai / jina kAraNoM ke samUha se pradeza kA jJAna hotA hai, usI kAraNa samUha se bhUtala meM saMyoga sambandha se rahanevAle ghaTa kA bhI jJAna hotA hai / ataH bhUtala meM yadi ghaTa rahatA to bhUtala ke dIkhane para vaha bhI dIkha par3atA hI, kyoMki bhUtala aura ghaTa donoM kA grahaNa eka hI prakAra ke kAraNoM se hotA hai / kintu bhUtala ke jJAta hone para bhI ghaTa jJAta nahIM hotA hai / tasmAt ghaTa kI ukta anupalabdhi se samajhate haiM ki vahA~ bhUtala meM ghaTa hai hI nahIM / kyoMki bhUtala meM ghaTAbhAva se binA ghaTa kI isa anupalabdhi kI sambhAvanA nahIM hai / ( u0 ) yadi aisI bAta hai to samAna rUpa se hama bhI kaha sakate haiM ki eka jJAna meM viSaya honevAle do viSayoM meM se eka viSaya kI smRti ke na rahane kI dazA meM yadi dUsare kI smRti nahIM hotI hai, to phira yaha asmaraNa' ( yA usa viSaya kI smRti kA na honA ) hI usa dUsare viSaya ke abhAva kA sAdhaka hai / tadanusAra devakula ko dekhane kI sAmagnI For Private And Personal saMyoga sambandha se rahane vAle devadatta ko dekhane kA kAraNa / ( kAraNa samUha ) evaM devakula meM samUha cU~ki donoM eka hI haiM ataH jisa sAmagrI se devAlaya kA smaraNa hogA, usI sAmagrI se devadatta kA bhI smaraNa honA cAhie / isa upapatti ke anusAra devAlaya ke darzana ke samaya yadi usameM devadatta rahate to devakula kI smRti ke bAda unakI bhI smRti avazya hotI, kyoMki devakula aura devadatta donoM kI smRtiyoM ke utpAdaka kAraNasamUha samAna rUpa ke haiM / kintu devakula kI smRti hone para bhI devadatta kA smaraNa

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Acharya Shri Kailashsagarsuri Gyanmandir 552 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'bhAvAntarbhAva nyAyakandalI smaryate, tasmAnAsId devadattaH, tadasmaraNasya prakArAntareNAsambhavAditi samAnam / zlokasya tu padAnyuccAraNAnurodhAt krameNa paThayante, nekajJAnasaMsargANi / teSu yatra tu bahutaraH saMskAro jAtastat smaryate, nAparamiti naastynuppttiH| evamupalabhyamAnasyApi vastuno yat prAktanAbhAvajJAnaM prAgidamiha nAsIditi jJAnam, tadapi pratiyoginaH prAktanAstitve smaryamANe ttsttaasmRtybhaavaadnumaanm| ye tu smRtyabhAvamapyabhAvaM pramANamAcakSate teSAm "abhAvo'pi pramANAbhAvaH" iti bhASyavirodhaH, "pramANapaJcakaM yatra vasturUpe na jAyate" ityAdivAttikavirodhazcetyalaM bahunA / ye punarevamAhuH-abhAvarUpasya prameyasyAbhAvAnna sAdhvI tasya prmaanncinteti| ta idaM praSTavyAH-nAstIti saMvidaH kimAlambanam ? yadi na kiJcit ? nahIM hotA hai, ataH usa samaya devakula meM devadatta nahIM the, kyoMki usa samaya devakula meM devadatta ke abhAva ke binA usakI upapatti nahIM ho sktii| kisI zloka ke eka aMza kI smRti aura dUsare aMza kI devadatta kI ukta asmRti kI sthiti hI bhinna hai, kyoMki zloka ke pratyeka pada alaga alaga par3he jAte haiM, evaM unake jJAna bhI alaga alaga kramazaH hI utpanna hote haiM, ata: zloka rUpa vAkya ke koI bhI aneka aMza eka jJAna ke dvArA gRhIta nahIM hote| sutarAm zloka ke pratyeka pada ke jJAna se utpanna honevAlA saMskAra alaga alaga hai| ina saMskAroM meM se jina padoM ke saMskAroM meM dRr3hatA adhika hotI hai, unake dvArA una padoM kA smaraNa hotA jAtA hai, aura jina padoM ke saMskAra durbala hote haiM, unakA smaraNa nahIM hotA hai / ataH zloka ke prasaGga meM bhI koI anupapatti nahIM hai| isI prakAra vartamAna kAla meM jisa vastu ko upalabdhi hai, usake pUrvakAlika abhAva kI jo isa AkAra kI pratIti hotI hai ki 'yaha pahile nahIM thA', vaha ( pratIti ) bhI anumAna hI hai| kyoMki isa abhAva ke prati yogI kA pUrvakAlika astitva ke smata hone para bhI adhikaraNa meM usakI sattA kI smRti na hone se hI ukta prAktana abhAva kI pratIti utpanna hotI hai| ( mImAMsakoM kA) jo sampradAya smRti ke abhAva ko bhI 'abhAva' pramANa mAnatA hai, usako "abhAvo'pi pramANAbhAvaH" isa zAbarabhASya aura "pramANapaJcakaM yatra" ityAdi usake vAttika donoM ke virodha kA sAmanA karanA par3egA ? jo koI yaha kahate haiM ki (pra0) abhAva nAma kA koI alaga prameya hI nahIM hai, ataH usake pramANa kI bAta hI anucita hai| (u0) unase yaha pUchanA cAhie For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI 70 Acharya Shri Kailashsagarsuri Gyanmandir dattaH svahasto nirAlambanaM vijJAnamicchatAM mahAyAnikAnAm / atha bhUtalamAlambanam ? kaNTakAdimatyapi bhUtale kaNTako nAstIti saMvittiH, tatpUrvakazca niHzaGkaM gamanAgamana lakSaNo vyApAro durnivAraH / kevalabhUtalaviSayaM 'nAstoti' saMvedanam, kaNTakasadbhAve ca kaivalyaM nivRttamiti pratipattipravRttyorabhAva iti cet ? nanu kiM kaivalyaM bhUtalasya svarUpameva ? kimuta dharmAntaram ? svarUpaM tAvat kaNTakAdisaMvedane'pyaparAvRttamiti sa eva pratipattipravRtyoravirAmo doSaH 1 dharmAntarapakSe ca tattvAntarasiddhiH / 553 atha manyase bhAva ekAkI sadvitIyazceti dvayImavasthAmanubhavati / tatraikAkIbhAvaH svarUpamAtramiti kevala iti cocyate tAdRzasya tasya dRzye ki 'nAsti' isa AkAra kI buddhi kA viSaya ( prameya ) kauna hai ? isa prazna ke uttara meM ve yadi yaha kaheM ki ( pra0) usa buddhi kA koI bhI viSaya nahIM hai, kyoMki ukta bhASya aura vAtika donoM hI meM 'pratyakSAdi pA~coM pramANoM ko anutpatti' ko hI 'abhAva' pramANa kahA gayA hai| kisI ke bhI mata se smRti pramANa nahIM hai, ataH smRti ke kisI bhI abhAva kA prAmANya bhASya aura vArtika ke dvArA anumodita nahIM ho sakatA / ( u0 ) to phira binA viSaya ke hI vijJAna kI icchA karanevAle mahAyAna ke anuyAyiyoM ko ho tarapha Apa apanA hAtha bar3hAte haiM / yadi isa prazna ke uttara meM yaha kaheM ki (pra0 ) ( kaNTakAbhAvAdi kA ) bhUtala rUpa Azraya hI ukta 'nAsti' pratyaya kA viSaya hai, ( u0) to phira kA~Ta prabhRti se yukta bhUtala meM bhI 'kaNTako nAsti' isa AkAra ko buddhi hogI, jisase ki ( niSkaNTaka bhUmi kI taraha ) kA~ToM se yukta bhUtala meM bhI niHzaGka hokara jAnA jAnA sambhava ho jAegaH / ( pra0) 'nAsti' isa prakAra kI ukta buddhi kA 'kevala' bhUtala hI viSaya hai| phA~Ta ke rahane para bhUtala se yaha 'kaivalya' haTa jAtA hai yata bhUtala meM kA~Ta ke na na isa 'pratipatti' kI Apatti hI hotI hai, aura pravRtti ho ho pAtI hU~ / ( u0 ) isa prasaGga meM bhUtala svarUpa hai, yA usase bhinna koI dUsarA phira ) bhUtala meM kaNTakAdi jJAna ke samaya bhI ( isa pakSa meM bhI ukta niHzaGka pravRtti kI, aura kaNTaka ke rahane 'kaNTako nAsti' isa jJAna kI Apatti rahegI hI / yadi kaivalya ko bhUtala se bhinna koI dUsarA dharma mAneM to (abhAva kI taraha) kisI dUsare padArtha kA mAnanA Avazyaka hI hogA / do avasthAyeM hotI haiM ( 1 ) ekAkI 'ekAkI' avasthA se yukta bhUtala hI bhUtala meM ( ghaTabhAva ) pratiyogI rahane para bhUtala meM 'kaNTako nAsti' na gamana aura Agamana ko niHzaGka pUchanA hai ki bhUtala kA yaha 'kaivalya' dharma hai ? ( yadi pahilA pakSa mAneM to mUtala svarUpa vaha ) kaivalya hai ho / ataH para bhI bhUtala meM yadi yaha kaheM ki ( pra0) bhAva kI avasthA aura ( 2 ) sadvitIyAvasthA | inameM 'svarUpa mAtra ' kahalAtA hai / isa kevala For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 554 nyAyakandalIsaMvalitaprazastapAdabhASya ne'bhAvAntarbhAvanyAyakandalI pratiyogini ghaTAdau jighRkSite satyupalabdhighaTAdyabhAvavyavahAraM prvrtytiiti| atrApi brUmaH-ghaTAderabhAvAd bhUtalaM ca vyatirecyakAkizabdasyArthaH kaH samarthito bhavadbhiryo hi nAstIti pratiSedhadhiya Alambanam ? nahi viSayavailakSaNyamantareNa vilakSaNAyA buddharastyudayaH, nApi vyavahArabhedasya saMbhavaH / svAbhAvikaM yadekatvaM bhAvasya tadevaikAkitvamiti cet ? kimekatvaM pratiyogirahitatvam ? ekatvasaMkhyA vA ? ekatvasaMkhyA tAvad yAvadAzrayabhAvinI bhAvasya sdvitiiyaavsthaayaampynuvrtte| atha pratiyogirahitatvaM svAbhAvikamekatvamucyate, siddhaM prmeyaantrm| nanvabhAvavAdino'pi bhUtalagrahaNamabhAvapratItikAraNam, apratIte bhUtale tatrAbhAvapratIterayogAt / tatra na tAvat kaNTakAdisahitabhUtalopalambhAt kaNTako ghaTAdi ke grahaNa kI icchA se jaba kevala bhUtala ko upalabdhi hotI hai ( arthAt ghaTayukta bhUtala kI upalabdhi nahIM hotI hai) taba ( bhUtala kI ) vahI upalabdhi bhUtala meM ghaTAbhAva se vyavahAra ko utpanna karatI hai / (u0) isa prasaGga meM bhI hama logoM kA kahanA hai ki bhUtala zabda ke sAtha prayukta 'ekAko' zabda kA bhUtala aura ghaTAbhAva ko chor3akara aura kauna sA artha Apa loga mAnate haiM, jise Apa 'bhUtale ghaTo nAsti' isa pratiSedhabuddhi kA viSaya kahate haiM ? viSayoM kI vilakSaNatA ke binA buddhiyoM kI vilakSaNatA sambhava nahIM hai / evaM buddhiyoM kI vibhinnatA ke binA ( zabda prayoga rUpa ) vibhinna vyavahAra bhI sambhava nahIM haiN| (pra0) ( bhUtalAdi Azraya rUpa) bhAvoM meM jo svAbhAvika 'ekatva' hai vahI usakA ekAkitva (yA ekAkI avasthA) hai| (u0) yaha ekatva (bhUtala meM rahanevAle ghaTAbhAva ke ) pratiyogI kA ( bhUtala meM ) na rahanA hI hai ? yA usameM rahane vAlI ekatva saMkhyA rUpa hai ? yadi ekatva saMkhyA rUpa mAneM to vaha ekAkitva bhUtala rUpa Azraya jaba taka rahegA taba taka-ghaTa kI sattA ke samaya bhI-bhUtala meM rahegA hI ( arthAt bhUtala meM ghaTa rahane kI dazA meM bhI ghaTAbhAva kI pratIti kI Apatti hogI ) / yadi usa svAbhAvika ekatva ko bhUtalAdi meM ghaTAdi pratiyogiyoM kA na rahanA hI mAneM, to phira abhAva rUpa alaga svatantra padArtha svIkRta hI ho gyaa| (pra.) jo sampradAya abhAva ko svatantra padArtha mAnate haiM, unake mata se bhI jaba taka bhUtala kI pratIti nahIM hotI, taba taka bhUtala meM abhAva kI pratIti nahIM hotI hai| ataH unake mata se bhI bhUtala kI pratIti bhUtala meM abhAva pratIti kA kAraNa hai hii| kintu kaNTaka sahita bhUtala ke grahaNa se bhUnala meM 'kaNTako nAsti' isa abhAva kI pratIti nahIM hotI hai / yadi kaNTakAdi ke abhAva se yukta bhUtala ko For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 555 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI nAstIti pratItiH / abhAvaviziSTabhUtalagrahaNasyAbhAvapratItihetutve ca (bhAvagrahaNe) tadabhAvagrahaNe tadabhAvaviziSTabhUtalagrahaNam, tadabhAvaviziSTAd bhUtalagrahaNAccAbhAvagrahaNamiti svayameva svasya kAraNamabhyupagataM syAt / tasmAdabhAvavyatiriktA pratiyogisaMsargavyatirekiNI bhUtalasya tvayApi kAcidekAkitvAvasthAbhyupagantavyA, yasyAH pratItAvabhAvapratItiH syAt, saivAsmAkaM nAstIti vyavahAraM pravartayatIti / tadapyayuktam, bhUtalasvarUpagrahaNasyaivAbhAvapratItihetutvAt / na ca sadvitIyagrahaNe'pyetatpratItiprasaGgaH, bhUtalagrahaNavadabhAvendriyasannikarSo'pyabhAvagrahaNasAmagrI, kaNTakAdisaddhAve tadabhAvo nAstIti viSayendriyasannikarSAbhAvAt satyapi bhUtalagrahaNe naabhaavprtiitiH| nahi cakSurAlokAdikamupalambhakAraNamastIti yadyatra nAsti tadapi tatra pratIyate / tadevaM siddho'bhAvaH / pratIti ko bhUtala meM kaNTakAbhAva ko pratIti kA kAraNa mAneM, to yahI niSkarSa nikalegA ki 'bhUtala meM kaNTa kAbhAva ke grahaNa se hI kaNTakAbhAva se yukta bhUtala kA grahaNa hotA hai' evaM 'kaNTakAbhAva viziSTa bhUtala ke grahaNa se hI bhUtala meM kaNTakAbhAva kA grahaNa hotA hai' ina donoM kA isa aniSTApatti meM paryavasAna hogA ki 'vastu svayaM hI apanA kAraNa hai' / tasmAt Apa ( abhAva ko svatantra padArtha mAnanevAle) ko bhI bhUtala kI koI aisI 'ekAkI avasthA' mAnanI hI hogI, jo kaNTakA bhAvAdi svarUpa na ho, evaM bhUtala meM kaNTaka rUpa pratiyogI kI mattva dazA meM na rahe, jisase bhUtala meM kaNTakAbhAva kA vyavahAra ho sake / bhUtala ko vahI ekAkI avasthA bhUtala meM kaNTakAbhAva ke vyavahAra kA kAraNa hogA ( isake lie abhAva ko svatantra padArtha mAnane kI AvazyakatA nahIM hai / (u0) yaha bhI ThIka nahIM hai, kyoMki kevala bhUtala kA grahaNa hI bhUtala meM honevAle kaNTakAbhAvAdi ke pratyayoM kA kAraNa hai| (pra.) to phira jisa samaya bhUtala meM kaNTakAdi dUsarI vastuoM kA pratyaya hotA hai, usa samaya kaNTakAbhAvAdi kI pratItiyAM kyoM nahIM hotI? ( u0 ) cUMki bhatala meM kaNTa kAmAva ke pratyakSa (grahaNa) ke lie jisa kAraNa samUha kI apekSA hai, usameM bhUtala grahaNa kI taraha kaNTakAbhAva ke sAtha iNdriya kA sa nakarSa bhI niviSTa hai / bhUtala meM jisa samaya kaNTaka kI satA rahatI hai, usa samaya kaNTakA gAva rUpa viSaya nahIM rahatA hai| ataH usa samaya kaNTakAbhAva rUpa viSaya ke sAtha indriya kA saMnikarSa sambhava nahIM hai / ( bhUtala meM kaNTaka kI sattva dazA meM) bhUtala kA pratyakSa rahane para bhI, kaNTakAbhAva kA pratyakSa nahIM hotA hai / yaha to sambhava nahIM hai ki prakAza evaM cakSu prabhRti pratyakSa ke kAraNa vidyamAna haiM, kevala isIlie jo jahA~ nahIM bhI hai, usakA bhI vahA~ pratyakSa ho| isa prakAra yaha siddha hai ki abhAva nAma kA svatantra padArtha avazya hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 556 myAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'bhAvAntarbhAva nyAyakandalI sa ca caturdUhaH-prAgabhAvaH, pradhvaMsAbhAvaH, itaretarAbhAvaH, atyntaabhaavshceti| prAgutpatteH kAraNeSu kAryasyAbhAvaH prAgabhAvaH, tatra prAk kAryotpatteH pUrvamabhAvo vizeSasya prAgabhAvaH sa cAnAdirapyanityaH, kAryAtpAdena tasya vinAzAt, avinAze ca kAryasyotpattyabhAvAt / kaH prAgabhAvasya vinAzaH ? vastUtpAda eva / nivRtte vastuni prAgabhAvopalabdhiprasaGga iti cet ? vastuvad vastvavayavAnAmapyArabdhakAryANAM praagbhaavvinaashlkssnntvaat| utpannasya svarUpapracyutiH prdhvNsaabhaavH| sa cotpattimAnapyavinAzI, bhAvasya punaranupalambhAt / prAgabhUtasya pazcAdbhAva utpAdaH, pradhvaMsasya kaH (1) prAgabhAva, (2) pradhvaMsAbhAva (3) itaretarAbhAva (anyonyAbhAva yA bheda ) aura (4) atyantAbhAva, abhAva ke ye cAra bheda haiM / (1) utpatti se pahile ( samavAya ) kAraNoM meM kArya kA jo abhAva rahatA hai vahI prAgabhAva hai (prAgabhAva zabda kI vyutpatti isa prakAra hai ki ) 'prAk' arthAt kArya ko utpatti se pahile 'abhA' arthAt kArya rUpa 'vizeSa' kA abhAva hI 'prAgabhAva' hai| yaha anAdi hone para bhI binAzazIla hai, yadi prAgabhAva ko avinAzI mAneM to kArya kI utpatti hI na ho skegii| ataH (pratiyogibhUta ) kArya kI utpatti se usakA vinAza mAnanA Avazyaka hai / (pra0) prAgabhAva kA vinAza kauna sI vastu hai ? (u.) pratiyogibhUta vastu kI utpatti hI usake prAgabhAva kA vinAza hai| (pra0) to phira usa vastu ke vinaSTa ho jAne para usa vastu ke pAgabhAva kI phira se upalabdhi honI cAhie ? (u0) (prAgabhAva ke vinAza ko pratiyogI kA utpatti svarUpa mAnane para bhI yaha Apatti ) nahIM hai kyoMki prAgabhAva kA vinAza jisa prakAra prAgabhAva ke pratiyogI rUpa vastu kA utpatti rUpa hai, usI prakAra usa vastu ke kAraNIbhUta una avayavoM ke svarUpa bhI haiM, jina avayavoM se kArya kI utpatti ho cukI hai| (2) utpanna hue kArya kA japane svarUpa se haTanA hI ( usakA ) 'pradhvaMsAbhAva' hai / yaha abhAva utpattizIla hone para bhI vinAzazIla nahIM hai, kyoMki vinaSTa hue bhAva vyakti kI phira kabhI upalabdhi nahIM hotI hai| (pra.) pahile se jisakA prAgabhAva rahatA hai, bAda meM usakI sattA hI usa vastu kI utpatti kahalAtI hai, kintu pradhvaMsa kA prAgabhAva kauna sI vastu hai ? ( u0) 'pradhvaMsa ke pratiyogibhUta vastu kI sattA hI 1. arthAta jisakI utpatti hogI, usakA yadi prAgabhAva mAnanA Avazyaka ho to pradhvaMsa kA bhI prAgabhAva mAnanA Avazyaka hogA, kyoMki vaha bhI utpattizIla hai / ataH prazna uThatA hai ki pradhvaMsa kA prAgabhAva kyA hai ? For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 557 prAgabhAvaH ? yasyArthasya yaH pradhvaMsaH, tasyArthasya svarUpasthitireva tatpradhvaMsasya prAgabhAvaH / yathA vastutpattireva tatprAgabhAvasya vinAza:, tathA pradhvaMsotpattireva tatprAgabhAvasya vinAzaH / yadasadbhUtaM tasya kathamabhAva iti na paricodyam, kAraNasAmarthyasyAparyanuyojyatvAt / For Private And Personal rasaranaissa ca gorabhAva itaretarAbhAvaH / sa ca sarvatraiko nitya eva, piNDavinAze'pi sAmAnyavat piNDAntare pratyabhijJAnAt / yathA sAmAnyamadRSTavazAdupajAyamAnenaiva piNDena saha sambaddhayate, nityatvaM ca svabhAvasiddham, tathetaretarAbhAvo'pi / iyAMstu vizeSa:- piNDagrahaNamAtreNa sAmAnyagrahaNam, itaretarAbhAvagrahaNaM tu pratiyogisApekSam, pararUpanirUpaNIyatvAt / atyantAbhAvo yadasataH pratiSedha iti / itaretarAbhAva evAtyantAbhAva iti cet ? aho rAjamArga eva bhramaH ? itaretarAbhAvo hi svarUpasiddhayoreva usa pradhvaMsa kA prAgabhAva hai| jisa prakAra pratiyogibhUta vastu kI utpatti hI usake prAgabhAva kA vinAza hai, usI prakAra pradhvaMsa kI utpatti ho usake prAgabhAva kA vinAza haiM / yaha abhiyoga karanA yukta nahIM hai ki ( pra0 ) jo ( prAgabhAva ) svayaM abhAva svarUpa hai, usakA abhAva kaise niSpanna hogA ? ( u0 ) kyoMki kAraNoM kA sAmathyaM sabhI abhiyogoM se bAhara hai / ( 3 ) go meM azva kA abhAva aura azva meM go kA jo abhAva hai, vahI 'itaretarAbhAva' haiM / vaha samavAya kI taraha apane sabhI AzrayoM meM eka hI hai, aura nitya bhI haiM, kyoMki AzrayIbhUta eka vastu ke vinaSTa ho jAne para bhI usI prakAra kI dUsarI vastu meM usakA bhAna hotA hai / jaise ki ( ghaTatva ) sAmAnya ke AzrayIbhUta eka ghaTa kA nAza ho jAne para bhI dUsare ghaTa meM usakA pratyabhijJAna hotA hai / evaM jisa prakAra ghaTAdi vastuoM ke utpanna hote hI adRSTa rUpa kAraNavaza sAmAnya unake sAtha sambaddha ho jAtA hai / evaM jisa prakAra sAmAnya meM nityatva svabhAvataH prApta hai / usI prakAra ye sabhI bAteM itaretarAbhAva ( anyonyAbhAva yA bheda ) meM bhI samajhanA cAhie / ( sAmAnya aura itaretarAbhAva ina donoM meM ukta sAdRzyoM ke rahate hue bhI ) itanA antara hai ki kevala Azraya kA jJAna hote hI sAmAnya kA jJAna ho jAtA hai / kintu itaretarAbhAva ko samajhane ke lie ( usake Azraya ke atirikta ) usake pratiyogI ke jJAna kI bhI apekSA hotI hai / kyoMki sabhI abhAva ko samajhane ke lie pratiyogI rUpa dUsarI vastu ke jJAna ko apekSA hotI hai / ( pra0 ) atya rAjamArga meM hI sarvathA avidyamAna vastu kA jo niSedha vahI 'atyantAbhAva' hai / ntAbhAva itaretarAbhAva se bhinna koI vastu nahIM hai / ( u0 ) yaha to bhUla hone jaisI bAta hai, kyoMki jahA~ pratiyogI aura anuyogI donoM kI sattA rahatI haiM, kintu paraspara eka ke tAdAtmya kA dUsare meM niSedha kiyA jAtA hai, vahA~ itaretarAbhAva mAnA jAtA hai / kisI siddha Azraya meM sarvathA avidyamAna kintu kevala buddhi meM Aro

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Acharya Shri Kailashsagarsuri Gyanmandir 558 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'nmAne'vayava prazastapAdabhASyam tathaivaitidyamapyavitathamAptopadeza eveti / paJcAvayavena vAkyena svanizcitArthapratipAdanaM parArthAnu isI prakAra 'aitihya' bhI satya artha ke bodhaka evaM Apta se uccarita zabda pramANa hI hai ( phalata: anumAna hI hai)| apane nizcita artha ko dUsare ko samajhAne ke lie ( prasiddha ) pA~ca avayava ( paJcAvayava ) vAkyoM kA prayoga hI 'parArthAnumAna' hai| ( arthAt ) nyAyakandalI gvaashvyoritretraatmtaaprtissedhH| atyantAbhAve tu sarvathA asadbhUtasyaiva buddhAvAropitasya dezakAlAnavacchinnaH pratiSedhaH / yathA SaTpadArthebhyo nAnyat prameya. mastIti / yadi cAtyantAbhAvo neSyate, SaDeva padArthA ityayaM niyamo durghaTa: syAt / aitihyamapyavitathamAptopadeza eva iti hai' iti nipAtasamudAya upadezapArampayeM vartate, tatrAyaM svArthikaH SyaJ pratyayaH, aitihyamiti / vitathamaitiAM tAvat pramANameva na bhavati / avitathamAptopadeza eva / AptopadezazcAnumAnam / tasmAdavitathamaitiAmanumAnAnna vyatiricyate ityabhiprAyaH / / parArthAnumAnavyutpAdanArthamAha--paJcAvayavena vAkyena svanizcitArthapratipAdanaM parArthAnumAnamiti / pratipAdanIyasyArthasya yAvati zabdasasUhe pratItiH paryavasyati, tasya paJcabhAgA: samUhApekSayAvayavA ityucyante / svayaM sAdhyAnantarIyakatvena nizcito'rthaH svanizcitArthaH, sAdhyAvinAbhUtaM liGgam / pita vastu kA isa Azraya meM yaha kabhI kisI bhI pradeza meM nahIM hai' isa prakAra kA pratiSedha hI atyantAbhAva hai ! jaise dravyAdi chaH padArtho se atirikta koI vastu nahIM hai ( isa prakAra kA pratiSedha atyantAbhAva rUpa hai ) yadi atyantAbhAva na mAne to 'padArtha chaH hI haiM' isa prakAra kA avadhAraNa kaThina hogaa| ___aitihyamapyavitathamAptopadeza eva' isa vAkya meM prayukta 'aitihya' zabda iti ha ina donoM nipAtoM se svArtha meM 'dhyaJ' pratyaya se niSpanna hotA hai| ye donoM nipAta 'paramparA se prApta upadeza' rUpa artha ke bodhaka haiM / __ abhiprAya yaha hai ki jo 'aitihya' rUpa vacana ( yA upadeza ) asatya hai, vaha to pramANa hI nahIM hai| jo aitihya pramA jJAna kA utpAdaka hai, vaha Aptavacana ko chor3akara aura kucha bhI nahIM hai| (yaha upapAdana kara cuke haiM ki ) Aptopadeza anumAna se bhinna koI pramANa nahIM hai / ataH aitihya bhI anumAna se bhinna koI pramANa nahIM hai| 'paJcAvayavena vAkyena svanizcitArthapratipAdanaM parArthAnumAnam' yaha vAkya parArthAnumAna ko samajhAne ke lie kahA gayA hai| abhISTa artha kI pratIti jina zabdoM ke samUha se sampanna hotI hai, usake pA~ca khaNDa hote haiN| vAkya ke ve hI pA~ca khaNDa vAkyasamUha kI apekSA ( arthAt ukta samUha ko avayavo mAnakara ) usake avayava kahalAte haiM | 'svayaM sAdhyAnantarIyakatvena nizcito'rthaH svanizcitArthaH' isa vyutpatti ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 556 prakaraNam / bhASAnuvAdasahitam nyAyakandalI tasya paJcAvayavena vAkyena pratipAdanaM tatpratipattijananasamarthapaJcAvayavavAkyaprayogaH parArthAnumAnam / paJcAvayavaM hi vAkyaM yAvatsu rUpeSu liGgasya sAdhyA. vinAbhAvaH parisamApyate tAvadrUpaM liGga pratipAdayati / tatpratipAditAcca liGgAt sAdhyasiddhiH / na vAkyameva sAdhyaM bodhayati, tasya zAbdatvaprasaGgAt / tasmAdavinAbhUtaliGgAbhidhAyakavAkyaprayoga eva parArthAnumAnamucyate / apare tu yatparaH zabdaH sa zabdArthaH, vAkyaM ca sAdhyaparam, tatpratipAdanArthamasya prayogAt / liGgapratipAdanaM tvavAntaravyApAraH, vacanamAtreNa vipratipannasya sAdhyapratIterabhAvAditi vadanta evaM vyAcakSate-svanizcitArthaH sAdhyaH, tasya liGgapratipAdanamevAvAntara vyApArIkRtya paJcAvayavena vAkyena pratipAdanaM tatpratipAdakavAkyaprayogaH parArthAnumAnamiti / / svoktaM vivRNoti-paJcAvayavenaivetyAdinA / dvayavayavameva vAkya anusAra sAdhya ko vyApti se yukta vastu ho (prakRta vAkya meM prayukta ) 'svanizcita' zabda kA artha hai / usa ( svanizcita artha rUpa sAdhyavyApta hetu ) kA paJcAvayava vAkya ke dvArA jo 'pratipAdana' arthAt sAdhya kI vyApti se yukta hetu viSayaka bodha ke utpAdana meM kSama paJcAvayava vAkya kA prayoga, vahI parArthAnumAna hai| jina dharmoM ke dvArA hetu meM sAdhya kI vyApti pUrNa rUpa se samajhI jAtI hai, una dharmoM se yukta hetu kA hI pratipAdana paJcAvayava vAkya se hotA hai| paJcAvayava vAkya ke dvArA pratipAdita ukta hetu se hI sAdhya kA bodha ( anumiti ) hotA hai, sAkSAt paJcAvayava vAkya se sAdhya kI anumiti nahIM hotI hai, yadi aisI bAta ho to sAdhya kA ukta bodha anumiti na hokara zAbdabodha ho jaaegaa| ataH sAdhya kI vyApti se yukta hetu ke bodhaka paJcAvayava vAkyoM ke prayoga ko hI 'parArthAnumAna' kahA jAtA hai / dUsare sampradAya ke kucha loga kahate haiM ki jisa viSaya ko samajhAne ke lie jisa zabda kA prayoga kiyA jAtA hai, vahI viSaya usa zabda kA artha hotA hai / paJcAvayava vAkya sAdhya ko samajhAne ke lie ho prayukta hotA hai, ataH sAdhya hI paJcAvayava vAkya rUpa zabda kA pratipAdya artha hai| cUMki kevala paJcAvayava rUpa vAkya ke prayoga se bhrAnta vyakti ko sAdhya kA bodha nahIM hotA hai, ataH madhyavartI vyApAra ke rUpa meM (sAdhyavyApya hetu kA jJAna ) Avazyaka hotA hai| ye loga prakRta vAkya kI vyAkhyA isa prakAra karate haiM ki sAdhya hI prakRta 'svanizcitArtha' zabda se abhipreta hai| isI 'sAdhya' kA pratipAdana paJcAvayava vAkya se ( mukhyataH) hotA hai / itanA avazya hai ki isa kAma ke lie use sAdhyavyApyahetujJAna ko bIca kA vyApAra mAnanA par3atA hai| ataH sAdhya ke jJApaka paJcAvayava vAkyoM kA prayoga hI 'parArthAnumAna hai| 'paJcAvayabenaiva vAkyena' ityAdi sandarbha ke dvArA bhASyakAra ne apane 'paJcAvayavena vAkyena' ityAdi anI hI paGkti kI vyAkhyA kI haiN| kisI sampradAya ke loga For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 560 nyAyakandalIsaMvalitaprazastapAdabhASyama ne'vayava prazastapAdabhASyam mAnam / paJcAvayavenaiva vAkyena saMzayitaviparyastAvyutpannAnAM pareSAM svanizcitArthapratipAdanaM parArthAnumAnaM vijJeyam / apane nizcita artha viSayaka saMzaya yA viparyaya athavA avyutpatti se yukta puruSoM ko paJcAvayava vAkya ke dvArA hI usa artha ko samajhAne ke lie ukta ( apane nizcita ) artha kA ( paJcAvayava vAkya ke dvArA ) pratipAdana hI 'parArthAnumAna' samajhanA caahiye| nyAyakandalI mityeke| vyavayavamityapare / tatpratiSedhArthamevakArakaraNam-paJcAvayavenaiveti / pratipAdye'rthe yasya saMzayo'sti sa saMzayitaH, yasya viparyayajJAnaM sa viparItaH, yasya na saMzayo na viparyayaH kintu svajJAnamAtraM so'vyutpannaH, trayo'pi te pratipAdanArhAH, tattvapratItivirahAt / / yo yAni padAni samuditAni prayuGkte, sa tatpadArthasaMsargapratipAdanAbhiprAyavAniti sAmAnyena svAtmani niyame pratIte pazcAt padasamUhaprayogAd vaktustapadArthasaMsargapratipAdanAbhiprAyAvagatidvAreNa padebhyo vAkyArthAnumAnaM na tu padArthe. bhysttprtiitiH| nahi padArtho nAma pramANAntaramasti mImAMsakAnAm / nApi vAkyArthapratipAdanAya padaiH pratyekamabhidhIyamAnAnAM padArthAnAM vAkyArthapratipAdanado hI avayava mAnate haiN| anya sampradAya ke loga tIna avayava mAnate haiN| ina donoM matoM kA khaNDana karane ke lie hI 'evakAra' se yukta 'paJcAvayavenaiva' yaha vAkya likhA gayA hai| pratipAdana ke lie abhipreta artha meM jise saMzaya rahatA hai, vahI puruSa prakRta meM 'saMzayita' zabda kA artha hai| evaM jise ukta artha kA viparyaya rahatA hai, vahI vyakti viparIta ( yA 'viparyasta' zabda kA artha ) hai| jisa puruSa ko prakRta artha kA na saMzaya hI hai, na viparyaya hI, kevala svajJAna hI hai, vahI puruSa prakRta meM avyutpanna zabda kA artha hai| ina tIna prakAra ke puruSoM ko hI viSayoM kA samajhanA ucita hai, kyoMki inheM sAdhya kA tattva jJAta nahIM rahatA hai| 'jo puruSa jina aneka padoM kA sAtha sAtha prayoga karatA hai usakA yaha abhiprAya bhI avazya hI rahatA hai, ki unameM se pratyeka pada kA artha paraspara sambaddha hokara jJAta ho| apane svayaM ita niyama ko samajhane ke bAda hI pada samUha ( rUpa) vAkya ke prayoga se vaktA kA yaha abhiprAya jJAta hotA hai ki vAkya meM prayukta pratyeka pada ke artha paraspara sambaddha hokara jJAta hoN| vaktA ke isa abhiprAya viSayaka jJAna ke dvArA padoM se hI vAkyArtha kA jJAna hotA hai, pada ke arthoM se vAkyArtha kI pratIti nahIM hotI hai, kyoMki mImAMsakoM ke mata meM bhI padArtha nAma kA koI pramANa nahIM hai| yaha kahanA bhI sambhaba nahI hai ki (pra.) vAkya meM prayukta pratyeka pada ke dvArA upasthita sabhI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir zaktirAvirbhavati, prameyapratItimAtravyApArasya prameyazaktyAdhAyakatvAbhAvAt / tasmAt padArthA vAkyArthaM pratipAdayanto liGgatvena vA pratipAdayeyuranyathAnupapattyA vA, ubhayathA'pyazAbdo vAkyArthaH syAt / nanu kiM padAni pratyekamekaikamarthaM pratipAdayanti vAkyArthasya liGgam ? kiM vA parasparAnvitaM svAthaM bodhayanti ? atrake tAvadAhu: - vyutpattyapekSayA padAnAmartha pratipAdanam / vyutpattizca gAmAnaya gAM badhAnetyAdiSu vRddhavyavahAreSu kriyAnviteSu kArakeSu kArakAnvitAyAM vA kriyAyAm, na svarUpamAtre / ata: parasparAnvitA eva padArthAH padaiH pratipAdyanta iti / pramANasya 561 atra nirUpyate - yadi gAmAnayetyAdivAkye gAmiti padenaivAnayetyarthAnvitaH svArtho'bhihitastadAnayetipadaM vyartham uktArthatvAt / AnayetipadenAnayanArthe'bhihite satyAnayetyarthAnvitaH svArtho gopadenAbhidhIyate, tenAnayeti padasya For Private And Personal arthoM meM una padoM se vAkyArtha viSayaka viziSTa bodha ke lie eka vizeSa prakAra kI zakti utpanna hotI hai / ( u0 ) kyoMki pramANa kA itanA hI kAma hai ki vaha prameya ke jJAna ko utpanna kare, usameM yaha sAmarthya nahIM hai ki prameya meM apane jJAna ko utpanna karane kI zakti ko bhI utpanna kare / tasmAt padoM ke artha liGga banakara vAkyArtha kA pratipAdana kare yA anyathAnupapatti ke dvArA donoM hI prakAra se yaha nizcita hai ki ( isa pakSa meM ) zabda ke dvArA vAkyArtha kI upasthiti nahIM mAnI jA sakatI / ( pra 0 ) ( vAkya meM prayukta ) pratyeka pada alaga 2 apane apane arthoM kA pratipAdana karate hue vAkyArthaM ke jJApaka hetu haiM ? athavA ve pada paraspara amvita hokara vAkyArtha viSayaka jJAna ko utpanna karate haiM ? isa prasaGga meM eka sampradAya ke ( anvitAbhidhAnavAdI ) logoM kA kahanA hai ki vyutpatti ( zakti yA abhidhAvRtti ) ke sahAre hI padoM se artha kA pratipAdana hotA hai / yaha vyutpatti 'gAmAnaya, gAM bandhaya' ityAdi sthaloM meM vRddhoM ke vyavahAra se gRhIta hotI dekhI jAtI hai / vRddha ke ina vyavahAroM se kriyAoM ke sAtha anvita kArakoM meM yA kArakoM ke sAtha anvita kriyAoM gRhIta hotI hai, kevala kArakoM meM yA kevala kriyAoM meM meM hI padoM kI zakti ( vyutpatti ) nahIM / ataH paraspara anvita / ( arthAt itarAnvita svArtha meM hI padoM kI artha hI padoM ke dvArA pratipAdita hote haiM zakti hai, kevala svArtha meM nahIM ) / isa prasaGga meM hama ( abhihitAnvayavAdI ) loga yaha vicAra karate haiM ki yadi 'gAmAnaya' isa vAkya meM prayukta kevala 'gAm' yaha pada hI Anayana rUpa artha meM anvita go rUpa apane artha ko samajhAtA hai, to phira Anaya' pada ke prayoga kA kyA prayojana ? usakA Anayana rUpa artha to 'gAmuLe pada se hI kathita ho 'Anaya' pada se Anayana rUpa artha ke kathita hone ke bAda hI Anayana rUpa artha meM anvita go rUpa ke svArtha kA pratipAdana 'go' jAtA hai / ( pra0 ) zabda se hotA hai, ataH ukta vAkya meM 'Ana' 71

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org 562 __ nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava nyAyakandalI na vaiyarthyamiti cet ? tAnayeti padaM kevalaM svArthamAtramAcakSANamananvitAbhidhAyi prAptam / yathA cedamananvitArtha tathA padAntaramapi syAditi dttjlaanyjlirnvitaabhidhaanvaadH| yadAnayeti padenApi pUrvapadAbhihitenArthenAnvitaH svArthoM'bhidhIyate, tadA yAvat pUrvapadaM svArtha nAbhidhatte tAvaduttarapadasya pUrvapadArthAnvitasvArthAbhidhAnaM naasti| yAvaccottarapadaM svArthaM nAbhidhatte, tAvat pUrvapadasyo. tarapadArthAnvitasvArthapratipAdanaM na bhavatItyanyonyAzrayatvam / atha manyaseprathamaM padAni kevalaM padArthaM smArayanti, pazcAditaretarasmAritenArthenAnvitaM svArthamabhidadhatIti, tato netaretarAzrayatvam / tadapyasAram, sarvadaiva hi padAnyavitena padArthena saha gRhItasAhacaryANi nAnanvitaM kevalaM padArthamAtraM smArayitumIzate, yathAnubhavaM smaraNasya prvRtteH| vRddhavyavahAreSvanvayavyatirekAbhyAM gopada kA prayoga vyartha nahIM hai / (u.) to phira isase yaha niSkarSa nikalA ki 'Anaya' pada se ( dUsare artha meM ananvita ) kevala 'Anayana' rUpa svArtha kA hI bodha hotA hai / ataH yaha kahanA sulabha ho jAegA ki jisa prakAra 'Anaya' pada se kevala ( itarAnanvita ) svArtha kA bodha hotA hai, usI prakAra go prabhRti anya padoM se bhI kevala svArtha kA bodha ho sakatA hai, isa prakAra to anvitAbhidhAna ko jalAJjali hI mila jaaegii| isa para yadi yaha kaheM ki (pra0) pUrvapada (gAm isa pada) se abhihita artha ke sAtha anvita hI Anayana rUpa artha kA abhidhAna Anayana pada se hotA hai / (u0) to yaha bhI mAnanA par3egA ki jaba taka 'Anaya' rUpa uttara pada se Anayana rUpa artha kA abhidhAna nahIM hotA hai, taba taka 'gom' isa pUrvapada se uttarapada ke artha meM anvita svArtha kA bodha nahIM ho sakatA / isa prakAra isa pakSa meM anyonyAzraya doSa anivArya hai| ___yadi yaha mAnate hoM ki (pra.) pahile padoM se unake kevala ( itarAnanvita ) arthoM kA hI smaraNa hotA hai, usake bAda smaraNa kiye gaye artho meM se eka dUsare ke sAtha anvita apane artha kA pratipAdana pada hI karate haiM / ataH ukta anyonyAzraya doSa nahIM (u0) isa uttara meM bhI kucha sAra nahIM hai, kyoMki ( Apake gata se ) dUsare artha ke sAtha ananvita kevala apane artha kA pada se smaraNa ho hI nahIM sakatA, kyoMki dUsare padoM ke arthoM ke sAtha anvita apane arthoM ke sAtha hI sabhI padoM kA sAmAnAdhikaraNya gRhIta hai| evaM anubhava ke anurUpa hI smRti kI utpatti hotI hai / (pra.) ( itarAnvita artha meM zakti mAnane para bhI) padoM se (itarAnanvita ) kevala artha kA smaraNa ho sakatA hai, kyoMki vRddhoM ke vyavahAroM ke dvArA go zabda kA kakudAdi se yukta arthoM ke sAtha hI anvaya aura vyatireka gRhIta hai, usake sAtha anvita honevAle AnayanAdi kriyAoM ke sAtha yA daNDAdi karaNoM ke sAtha nahIM, kyoMki kakudAdi se yukta artha meM hI una kriyAoM yA karaNAdi ke na rahane para bhI ( dUsarI kriyAoM yA kara For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 563 zabdasya kakudAdimadarthe niyamo gRhIto na kriyAkaraNAdiSviti teSAM pratyekaM vyabhicAre'pi gozabdasya prayogadarzanAt / tenAyaM gozabdaH zrUyamANo'bhyAsapATavAdavyabhicaritasAhacaryaM kakudAdimadarthamAtraM smArayati na kriyAkaraNAdInIti cet ? evaM tahi yasya zabdasya yatrArthe sAhacaryaniyamo gRhyate tatraiva tasyAbhidhAyakatvaM nAnyatretyananvitAbhidhAne'pi samAnam / na ca smaraNamanumAnavat sAhacaryaniyamamapekSya pravartata ityapi supratItam, taddhi saMskAramAtra nibandhanaM pratiyogimAtra darzanAdapi bhavati / tathAhi - dhUmadarzanAdagniriva rasavatyAdipradezo'pi smaryate, tad yadi gozabdaH sahabhAvapratItimAtreNaiva gopiNDaM smArayati, gopiNDapratiyogino'pi padArthAn kadAcit smArayet / niyamena tu gopiNDameva smArayaMstadviSayaM vAcakatvamevAvalambate, tathAsatyeva niyamasambhavAt / kiJca yathA vAkye padAnAmanvitAbhidhAnaM tathA pade'pi prakRtipratyayayoranvitAbhidhAnamicchanti For Private And Personal NAdi ke sAtha anvita honevAle ) kakudAdi se yukta artha ko samajhAne ke lie go zabda kA prayoga dekhA jAtA hai| isa prakAra sunA gayA yaha go zabda bAra bAra prayukta hone se prApta paTutA ke kAraNa kakudAdi se yukta jisa artha ke sAtha usakA vyabhicAra kabhI upalabdha nahIM hotA hai, kevala usI artha kA smaraNa karA sakatA hai, kriyAoM kA yA karaNAdi arthoM kA nahIM, kyoMki unake sAtha go zabda kA kabhI prayoga hotA hai kabhI nahIM / ( u0 ) taba to samAna rUpa se ananvitAbhidhAnavAdI kI hI taraha yaha kahie ki "jisa artha ko samajhAne ke lie jisa zabda kA prayoga niyama se hotA hai, kevala usI artha meM usa zabda kI zakti hai" / dUsarI bAta yaha hai ki jisa prakAra anumAna ke dvArA usI artha kA grahaNa hotA hai, jisakA sAhacarya hetu meM niyamataH gRhIta hotA hai / usa prakAra smRti ko sAhacarya niyama kI apekSA nahIM hotI hai, saMskAra se utpanna honevAlI vastu hai, ataH sAhacarya ke kisI eka bhI utpanna ho sakatI hai / jaise ki dhUma ke vahni kA taraha vahni ke Azraya mahAnasAdi pradezoM kA bhI smaraNa zabda se kakudAdi se yukta go rUpa artha kA smaraNa yadi kA sAmAnAdhikaraNya ukta go rUpa artha ke sAtha hai, to kyoMki vaha to kevala dekhane se sambandhI ko dekhane para smaraNa hotA hai, usI hotA hai / isa prakAra go isa lie mAneMge ki go zabda phira go zabda se kadAcit AzrayIbhUta goSThAdi kA bhI smaraNa ( ke AzrayabhUta mahAnasAdi kI taraha ) go ke ho sakatA hai / 'go pada se niyamataH gopiNDa kA hI smaraNa ho, isake lie kisI bhI dUsarI rIti se go piNDa meM go zabda ko zakti ko ho hetu mAnanA par3egA, kyoMki usa niyama kI upapatti kisI dUsarI rIti se sambhava nahIM hai / dUsarI yaha bhI bAta hai ki jisa prakAra vAkya meM prayukta pratyeka pada kI zakti dUsare artha meM anvita svArtha meM hI mAnane kI icchA Apa logoM kI hai, usI prakAra yaha bhI Apa logoM kA abhipreta hogA ki pada ke zarIra meM prayukta honevAle prakRti aura pratyaya rUpa donoM aMzoM meM se pratyeka

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Acharya Shri Kailashsagarsuri Gyanmandir 564 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava nyAyakandalI bhavantaH, tAbhyAM cet parasparAnvitaH svArtho'bhihita: kastadanyaH padArtho yaH padena pazcAt smaryate ? tadetadAstAM nagnATakapakSapatitaM vacaH / prakRtamanusarAmaH-astvevaM padAnAmarthapratipAdanam, idaM tu na saGgacchate parArthAnubhAnamiti / liGga tajjanitaM vA jnyaanmnumaanm| na ca liGgasya jJAnasya ca parArthatvam / anumAnavAcakasya zabdasya parArthatvAdanumAnaM parArtha. mucyate cet pratyakSavAcakasyApi zabdasya parArthatvAt pratyakSamapi parArthamucyeta ? taduktam jJAnAd vA jJAnahetorvA naanysyaastynumaantaa| tayozca na parArthatvaM prasiddha lokavedayoH / / vacanasya parArthatvAdanumAnaparArthatA / pratyakSasyApi pArAyaM tadadvAraM kiM na kalpyate // iti / dUsare artha ke sAtha anvita hI apane svArtha kA abhidhAyaka hogaa| yadi prakRti aura pratyaya ye donoM hI eka dUsare ke sAtha anvita apane artha kA pratipAdana kara hI dete haiM, to phira kona sA vilakSaNa artha samajhane ko avaziSTa rahatA hai, jisakA smaraNa pIche pada ke dvArA hotA hai ? vyartha bAtoM kI yaha prakriyA aba yahIM taka rahe / _aba phira prakRta viSaya kA anusaraNa karate haiN| (pra. ) mAna liyA ki pado se arthoM kA pratipAdana usI ( abhihitAnvayavAdiyoM kI ) rIti se hotA hai, kintu yaha samajha meM nahIM AtA ki anumAna 'parArtha' kisa prakAra hai ? kyoMki hetu yA paJcAvayava. vAkya janita hetu kA jJAna ina donoM meM se hI koI 'anumAna' hai| inameM se na liGga hI parArtha hai, na liGga kA jJAna ho / yadi yaha kaheM ki (u0) ukta liGga yA liGga jJAna ke vAcaka (paJcAvayava ke) zabda cU~ki parArtha haiM ( arthAt dUsare ko samajhAne ke lie prayukta hote haiM ) ataH hetu yA hetujJAna rUpa anumAna ko bhI parArtha kahA jAtA hai| (pra0) to phira pratyakSa ke abhidhAyaka zabda kA bhI prayoga to dUsare ko samajhAne ke lie hI kiyA jAtA hai| ataH pratyakSa bhI 'parArtha' hogaa| jaisA kahA gayA hai ki (1) hetu kA jJAna yA hetu ina donoM se bhinna koI anumAna nahIM ho sktaa| ina donoM kI parArthatA na loka meM hI prasiddha hai na veda meM hii| (2) yadi hetu ke jJApaka yA hetu jJAna ke abhilApaka vAkya dUsaroM ko samajhAne ke lie prayukta hote haiM, isa hetu se liGga yA liGgajJAna rUpa anumAna parArtha haiM, to phira pratyakSa pramANa ke bodhaka vAkya bhI to dUsaroM ko samajhAne ke lie hI prayukta hote hai, isa hetu se ( anumAna kI taraha ) pratyakSa ko bhI parArtha kyoM nahIM mAnate ? For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam avayavAH punaH prtijnyaapdeshnidrshnaanusndhaanprtyaamnaayaaH| ye avayava ( 1 ) pratijJA, ( 2 ) apadeza ( hetu ), (3) nidarzana ( udAharaNa ), (4) anusaMdhAna ( upanaya ) aura ( 5 ) pratyAmnAya ( nigamana ) bheda se pA~ca prakAra ke haiN| nyAyakandalI atra samAdhiH-na zabdasya parArthatvAt taddvAramanumAnapArArthyamiti vadAmaH, api tu yat parArthaM paJcAvayavaM vAkyaM talliGgapratItidvAreNAnumitihetutvAdanumAnamiti bruumH| nanvevamapi liGgapratipAdakasya pratyakSasyAnumAnatAvatAraprasaGgaH ? na prasaGgastatra laukikazabdaprayogAbhAvAt / paJcAvayavaM vAkyamityuktam / ke punaste paJcAvayavAH ? tatrAhaavayavAH punaH pratijJApadezanidarzanAnusandhAnapratyAmnAyAH / punaHzabdo vAkyAlaGkAre, tatra teSAM madhye'numeyoddezo'virodhI prtijnyaa| etat svayameva vivRNoti-pratipipAdayiSitetyAdinA / pratipAdayitumiSTo yo dharmastena (u0) isa prasaGga meM hama logoM kA yaha samAdhAna hai ki isa yukti se hama anumAna ko parArtha nahIM mAnate ki sAmAnyataH sabhI zabda dUsaroM ko samajhAne ke lie hI prayukta hote haiM, ataH apane upasthApaka yA jJApaka paJcAvayavavAkya rUpa zabda ke dvArA hetu vA hetu jJAna rUpa anumAna bhI parArtha hai, kintu (hama logoM kA yaha kahanA hai ki) cUMki parArtha ( dUsaroM ko samajhAne ke lie prayukta) jo paJcAvayava vAkya vaha apane dvArA upasthita upayukta hetu ke dvArA yA apane se utpanna hetu ke jJAna dvArA hI anumiti kA kAraNa hai, ataH anumAna parArtha hai / (pra. ) isa prakAra to jahA~ hetu kA jJAna pratyakSa ke jJApaka zabda ke dvArA utpanna hogA, vahA~ pratyakSa pramANa bhI ( parArtha ) anumAna hogA? ( u0) yaha Apatti nahIM hai, kyoMki aise sthaloM meM kahIM bhI zabdoM kA prayoga loka meM nahIM dekhA jAtA hai| yaha kahA gayA hai ki parArthAnumAna ke utpAdaka mahAvAkya ke pA~ca avayava haiN| kintu ve pA~ca avayava kona kauna haiM ? isa prazna kA samAdhAna 'avayavAH punaH pratijJApadezanidarzanAnusandhAnapratyAmnAyAH' isa vAkya ke dvArA kiyA gayA hai| isa vAkya meM 'punaH' zabda kA prayoga kevala vAkya ko alakRta karane ke lie hai| 'tatra' arthAt una pA~coM avayavoM meM pratijJA kA yaha lakSaNa kiyA gayA hai, 'anumeyoddezo'virodhI pratijJA' / 'pratipipAdayiSita' ityAdi grantha ke dvArA pratijJA ke usa ( apane ) lakSaNa vAkya kI hI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne'vayava prazastapAdabhASyam tatrAnumeyoddezo'virodhI pratijJA / pratipipAdayiSitadharmaviziSTasya dharmiNopadezaviSayamApAdayitumuddezamAnaM pratijJA / inameM 'anumeya' kA arthAt anumAna ke lie abhipreta viSaya kA pratipAdaka vaha vAkya hI pratijJA' hai, jisakA aura kisA bhI pramANa se virodha na rhe| ( vizadArtha yaha hai ki ) jisa dharma (sAdhya) kA pratipAdana pakSa meM abhipreta ho usa dharma ( sAdhya ) se yukta dharmI ( pakSa ) hI anumeya hai| ( sAdhya se yukta usa ) dharmI ( pakSa ) meM hetu ke sambandha ko dikhalAne ke lie prayukta ( sAdhya se yukta pakSa ke bodhaka ) vAkya hI 'pratijJA' haiN| nyAyakandalI viziSTo dharmI anumeyaH pakSa iti kthyte| tasya yaduddezamA saGkIrtanamAtraM sAdhanarahitaM sA pratijJeti / yathopadizanti santa:-- "vacanasya pratijJAtvaM tadarthasya ca pakSatA" iti / yadi heturahitamuddezamAtraM pratijJA naiva tasyAH sAdhyasiddhirastIti asAdhanAGgatvAnna prayogamarhati / yathA vadanti tathAgatAH-- zaktasya sUcakaM heturvaco'zaktamapi svayam / / sAdhyAbhidhAnAt pakSoktiH pAramparyeNa nApyalam / / iti / tatrAha-apadezaviSayamApAdayitumiti / apadezo hetustasya viSayamAzrayamApAdayituM pratipAdayituM pratijJAne', (na) khalu yatra kvacana sAdhyasAdhanAya vyAkhyA bhASyakAra svayaM karate haiN| jisa dharma ( vastu ) kA pratipAdana ( paJcAvayava vAkya ke prayoktA ko ) abhipreta ho usa dharma se yukta dharmI hI 'anumeya' yA 'pakSa' kahalAtA hai / usakA jo 'uddezamAtra' kevala kathana arthAt hetu vAkya ke sAMnidhya se rahita vAkya kA prayoga ho 'pratijJA' hai / jaisA ki vidvAnoM kA kahanA hai ki "ukta vAkya hI pratijJA hai aura pratijJA vAkya ke dvArA kathita artha hI pakSa hai" / (pra.) yadi hetu vAkya se sarvathA asambaddha kevala pakSa kA bodhaka vAktha hI pratijJA hai, to phira sAdhya siddhi kA upayogI aGga na hone se usakA prayoga hI ucita nahIM hai| jaisA ki tathAgata ke anuyAyiyoM kA kahanA hai ki--hetu hI sAdhya kA jJApaka hai / ( kevala pratijJA rUpa ) vacana meM sAdhya ko samajhAne kA sAmarthya nahIM hai, ataH paramparA se sAdhya ko upasthita karane ke kAraNa bhI pratijJA anumAna kA aGga nahIM hai / isI AkSepa ke samAdhAna ke lie 'apadezaviSayamApAdayitum' yaha vAkya likhA gayA hai / 'apadeza' zabda kA artha hai 'hetu' usakA 'viSaya' arthAt Azraya ke 'ApAdana' ke lie 1. mudrita pustaka meM yahA~ nyAyakandalI kA pATha hai 'apadezI hatuH tasya viSaya. mAzraya mApAdayitu pratijJAne yatra kvacana sadhyasAdhanAya hetuH prayujyate tasya siddhatvAt, api ca kammizcimiNi pratiniyate" isameM 'yatra kvacana' ityAdi kA uttara vAkya meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 567 nyAyakandalI hetuH prayujyate, tasya siddhatvAt, api tu kasmizcimiNi pratiniyate, tasminnanupanyasyamAne nirAzrayo heturna pravarteta / tasyApravRttau na sAdhyasiddhirataH pratijJayA migrAhaka pramAgamupadarzayantyA hetorAzrayo dharmI sannidhApyate, ityAzrayopadarzanadvAreNa hetuM pravartayantI pratijJA sAdhyasiddharaGgam / tathA ca nyAyabhASyam-"asatyAM pratijJAyAmanAzrayA hetvAdayo na pravarteran" iti / upanayAdeva hetorAzrayaH pratIyata iti cenna, asati pratijJAvacane tasyApyapravRttaH / upanayaH sAdhanasya pakSadharmatAlakSaNaM sAmarthyamupadarzayati / na pratyetuH prathamameva sAdhanaM pratyAkAGkSA, kintu sAdhye, tasya prdhaantvaat| AkAkSite sAdhye arthAta pratipAdana ke lie hI pratijJA vAkya kA upayoga hai| abhiprAya yaha hai ki jisa kisI Azraya meM sAdhya ke sAdhana ke lie hetu kA prayoga nahIM hotA, kyoMki sAmAnyataH kisI sthAna meM sAdhya to siddha hai hI, ataH kisI vizeSa dharmI meM sAdhyasiddhi ke lie hI hetu kA prayoga hotA hai ( jahA~ pahile se sAdhya siddha nahIM hai aura vahAM sAdhya kA sAdhana iSTa hai ) vaha (vizeSa prakAra kA dharmI) yadi pratipAdita na ho to phira binA Azraya (viSaya ) ke hone ke kAraNa hetu kI pravRtti hI nahIM hogI / hetu kI pravRtti ke binA sAdhya kI siddhi bhI na ho sakegI / ataH pratijJA pakSa rUpa dharmI ke jJApaka pramANa ko upasthita karatI huI hetu ke Azraya rUpa dharmI ko usake samIpa le AtI hai / isa Azraya ke pradarzana ke dvArA hI hetu kI pravRtti meM nimitta hone ke kAraNa pratijJA bhI sAdhya-siddhi kA upayogI aGga hai| jaisA ki nyAyabhASyakAra ne kahA hai ki 'yadi pratijJA na rahe to phira hetu prabhRti avayavoM kI pravRtti hI na ho skegii| (pra0) upanaya se hI hetu ke usa Azraya (viSaya) kI pratIti hogI? (u0) pratijJA ke na rahane para upanaya kI bhI pravRtti nahIM ho sakatI, kyoMki hetu ke pakSadharmatA-rUpa sAmarthya kA pradarzana hI upanaya kA kAma hai| kintu sAdhya ke pradhAna hone ke kAraNa jJAtA puruSa ko pahile sAdhya ke prasaGga meM hI jijJAsA hotI hai, sAdhana ke sAmarthya ke prasaGga meM nhiiN| eka 'na' kAra kA rahanA Avazyaka haiN| evaM pUrvavAkya ke anta meM bhI pratijJAyA upayogaH' isa artha ko samajhAne ke lie bhI koI zabda caahie| prakRta grantha meM jo 'pratijJAne' zabda hai, usakA bhI kucha ThIka artha nahIM baiThatA hai| ataH yaha taya karanA par3A ki 'pratijJAne isa pada meM 'e' kAra pramAda se likhA gayA hai| avaziSTa pratijJAna' bhI eka zabda nahIM hai, kintu 'pratijJA' aura 'na' ye do alaga zabda haiN| jinameM pahilA pahile vAkya ke anta meM aura dUsarA dUsare vAkya ke Adi meM mAna liyA gayA hai| tadanusAra prakRta pATha isa prakAra niSpanna hotA hai 'apadezo hetuH, tasya viSayamAzcayamApAdayituM prtijnyaa| na khalu yatra kvacana sAdhyasAdhanAya hetuH prayajyate, tasya siddhatvAt / api tu kasmiMzciddhamirmANa pratiniyate" isI pATha ke anusAra anuvAda kiyA gayA hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org 568 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava nyAyakandalI tatsiddhayarthaM pazcAt sAdhanamAkAGkSate, tadanu sAdhanasAmarthya miti prathama sAdhyavacanamevopatiSThate, na punaragrata eva sAdhanasAmarthyamucyate, tasya tadAnImanapekSitatvAt / pratipipAdayiSitena dharmeNa viziSTo dharmoti vipratiSiddhamidama, apratItasyAvizeSakatvAditi cet ? satyam, apratItaM vizeSaNaM na bhavati, pratItastu sAdhyo dharmaH sapakSe vipratipannaM prati jJApanAya dharmivizeSaNatayA pratijJAyate / ata eva dharmiNaH pakSatA vAstavI, tasya svarUpeNa siddhasyApi pratipAdyadharmaviziSTatvenAprasiddhasya tena rUpeNa ApAdyamAnatvasambhavAt / pakSadharmatApi hetoritthameva, yadi kevalamevAnityatvaM sAdhyate, bhavecchabdadharmasya kRtakatvasyApakSadharmatA, zabde eva tvanitye sAdhye nAyaM doSaH / yathAhurAcAryAH sAdhya kI AkAGkSA nivRtta ho jAne para phira sAdhya kI siddhi ke lie sAdhana aura usake prasaGga meM AkAGkSA jAgatI hai, bAda meM sAdhana ke (pakSadharmatAdi ) sAmarthya ke prasaGga meM AkAGkSA uThatI hai| ataH pahile pratijJA rUpa sAdhya vacana kI hI upasthiti ucita hotI hai / yaha nahIM hotA ki pahile ( upanaya ke dvArA ) sAdhana ke sAmathrya kA hI pradarzana ho, kyoMki usa samaya usakI apekSA hI nahIM hai : (pra.) dharmI kA yaha lakSaNa ThIka nahIM mAlUma par3atA ki jisa dharma kA pratipAdana iSTa ho, usa dharma rUpa vizeSaNa se yukta hI dharmI' ( yA pakSa ) hai, kyoMki ye donoM bAteM paraspara virodhI haiM ki eka hI vastu pratipAdana ke lie abhISTa bhI ho, evaM vahI ( apratipAdita) vastu vizeSaNa bhI ho, kyoMki vizeSaNa ke lie yaha Avazyaka hai ki vaha pahile se jJAta ho (pahile se jJAta vastu kabhI pratipAdya nahIM ho sakatA ) / ( u0 ) yaha ThIka hai ki vizeSaNa ko ( sva se yukta dharmI ke jJAna se ) pahile jJAta honA hI cAhie / kintu prakRta meM bhI to sAdhya rUpa dharma pahile se sapakSa ( dRSTAnta ) meM jJAta hI rahatA hai / sapakSa meM jJAta sAdhya ke prasaGga meM jisa puruSa ko pakSa meM vipratipatti hai use samajhAne ke lie hI sAdhyarUpa vizeSaNa se yukta dharmI kA nirdeza pratijJA vAkya ke dvArA kiyA jAtA hai / cUki (parvatatvAdi ) apane svarUpa se siddha rahane para bhI pratipAdya ( vahni prabhRti ) sAdhya rUpa dharma se yukta hokara vaha pahile se prasiddha nahIM hai, ataH usa rUpa se pakSa kA prati gadana sambhava hai| isI kAraNa dharmI kA pakSa honA (dharmI ko pakSatA) vAstavika hai ( kAlpanika nhiiN)| isI prakAra hetu kI pakSadharmatA bhI ThIka hI hai, kyoMki (zabdo'nityaH kRtakatvAt, ghaTAdivat-ityAdi sthaloM meM) yadi kevala anityatva kA hI sAdhana kareM to zabda meM rahane vAle kRtakatva meM pakSadharmatA nahIM raha sakegI, kintu anityatva se yukta ko ho yadi sAdhya mAna lete haiM, to phira ukta (kRtakatva hetu meM apakSadharmatva rUpa ) doSa kI Apatti nahIM hotI hai| jaisA ki AcAryoM ne kahA hai ki For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 566 sa eva cobhayAtmAyaM gamyo gamaka eva ca / asiddhenaikadezena gamyaH siddho na bodhakaH // iti / pratijJAyA udAharaNamAha-- dravyaM vAyuriti / yo vAyuM pratipadyamAno'pi tasya dravyatvaM na pratipadyate, taM prati sAdhayitumiSTena dravyatvena viziSTasya vAyorabhidhAnaM pratijJA kriyate dravyaM vAyuriti / avirodhigrahaNasya tAtparyaM kathayati -- avirodhigrahaNAt pratyakSAnumAnAbhyupagata svazAstrasvavacanavirodhino nirastA bhavantIti / vAdinA sAdhayitumabhipreto'rthaH sAdhya ityucyate / pratyakSAdiviruddho'pi kadAcidanena bhramAt sAdhayitumiSyate, tad yadyavizeSeNAnumeyoddezaH pratijJetyetAvanmAtramucyate, pratyakSAdiviruddhamapi vacanaM pratijJA syAt / na ceyaM pratijJA, tadarthasya sAdhayitumazakyatvAt, ato'virodhigrahaNaM kRtam / na vidyate pratyakSAdi.. dharmI ke do bheda haiM, pahilA hai sAdhya rUpa dharma se yukta, jo pakSa kahalAtA hai / dUsarA hai kevala dharmI, jo 'dharmI' hI kahalAtA hai / inameM pahilA ( pahile se siddha na hone ke kAraNa ) 'gamya' hai arthAt sAdhya hai / dUsarA 'gamaka' arthAt ( apane jJAna ke dvArA athavA pakSadharmatA sampAdana ke dvArA ) 'gamaka' arthAta sAdhya jJAna kA kAraNa hai / arthAt dharmI ke do svarUpa haiM, eka sAdhya se sambaddhavAlA, dUsarA kevala apane svarUpavAlA, inameM pahile svarUpa se vah 'gamya' arthAt sAdhya hai, ( kyoMki usa rUpa se pahile vaha siddha nahIM hai ) dUsare svarUpa se vaha 'gamaka' arthAt svajJAna ke dvArA athavA pakSadharmatA sampAdana ke dvArA sAdhaka hai / For Private And Personal 'dravyaM vAyu:' isa vAkya ke dvArA pratijJA kA udAharaNa kahA gayA hai / jo vyakti vAyu ko samajhatA hai, kintu use dravya nahIM samajhatA, usako vAyu meM dravyatva ko samajhAnA abhipreta hai| usake lie dravyatva se yukta vAyu ko samajhAne ke lie 'dravyaM vAyuH ' aisI pratijJA kI jAtI hai / 'avirodhigrahaNAtpratyakSAnumAnAbhyupagatasvazAstrasvavacanaviroghino nirastA bhavanti' isa vAkya ke dvArA ( pratijJA ke lakSaNa vAkya meM ) 'avirodhi ' zabda ke prayoga kA hetu dikhalAyA gayA hai / vAdI ko jisa vastu kA sAdhana abhipreta hotA hai, use 'sAdhya' kahate haiM / aise bhI vAdI haiM jo bhrAnti se vazIbhUta hokara pratyakSAdi pramANoM se bAdhita arthoM ke sAdhana ke lie bhI pravRtta ho jAte haiM / aisI sthiti meM yadi sAmAnya rUpa se 'anumeyoddezaH pratijJA' ( arthAt anumeya ke bodhaka sabhI vAkya pratijJA haiM ) aisA hI pratijJA kA lakSaNa kiyA jAya, to pratyakSAdi pramANoM se viruddha ( 'vahniranuSNaH' ityAdi vAkya bhI pratijJA ho jAe~ge, kintu usa prakAra ke vAkya pratijJA nahIM haiM, kyoMki unake dvArA kathita viSaya kA sAdhana sambhava nahIM hai / ataH aise vAkyoM meM pratijJAtva ke nirAkaraNa ke lie hI bhASyakAra ne pratijJA lakSaNa meM 'avirodhi ' 72

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava prazastapAdabhASyam yathA dravyaM vAyuriti / avirodhigrahaNAt pratyakSAnumAnAmyupagatasvazAstrasvavacana virodhino nirastA bhavanti / yathA'nuSNo'gniriti pratyakSajaise 'dravyaM vAyuH' ityAdi vaaky| ( pratijJA ke lakSaNavAkya meM ) avirodhi' pada ke dene se ( 1 ) pratyakSaviruddha, (2) anumAnaviruddha, (3) Agamaviruddha, (4) svazAstravirodhI evaM (5) svavacanavirodhI ukta prakAra ke vAkyoM meM pratijJA lakSaNa kI ativyApti kA nivAraNa hotA hai| ( inameM) pratyakSavirodhI vAkya kA udAharaNa hai 'anussnno'gniH'| nyAyakandalI virodho yasyAnumeyoddezasya asAvapratyakSAdivirodhastasya vacanaM pratijJA, yasya tadvirodho'sti na sA prtijetyrthH| kimanenoktaM bhavati ? na vAdyabhiprAyamAtreNa sAdhyatA, kiM tu yat sAdhanamarhati tat sAdhyam, sa eva pakSastaditaraH pakSAbhAsa iti| pratyakSAdivirodhodAharaNaM yathA-anuSNo'gniriti / anuSNa ityuSNasparzapratiSedho'yam / avagataM ca pratiSidhyate naanvgtm| na coSNatvasya vaharanyatropalambhasambhavaH, vahnAvapi tasya pratItirnAnumAnikI, pratyakSAbhAve anumaansyaaprvRttH| pratyakSapratItasya ca pratiSedhe pratyakSaprAmANyAbhyupagamena pada kA upAdAna kiyA hai / 'anumepoddezo'virodhI pratijJA' pratijJA ke isa lakSaNa vAkya meM prayukta 'avirodhi' pada kA vivaraNa isa prakAra hai ki 'na vidyate ( pratyakSAdi ) viroMdho yasyAnumeyoddezasyAsAvapratyakSAdivirodhI, tasya vacanaM pratijJA' tadanusAra ukta vAkya kA yaha artha hai ki jisa 'anumeyoddeza' meM pratyakSAdi pramANoM kA virodha na rahe usake bodhaka vAkya hI pratijJA hai, arthAt jisa anumethoddeza meM pratyakSAdi pramANoM kA virodha rahe usakA bodhaka vAkya pratijJA nahIM hai| (pra.) isase kyA niSpanna huA ? (u0, yahI ki sAdhana ke lie vAdI ke abhiprata hone se hI koI viSaya sAdhya nahIM ho jaataa| sAdhya vahI hai jisakA sAdhana karanA sambhava ho, vahI sAdhya pakSa bhI hai, tadbhinna ko arthAt pratyakSAdi virodha ke kAraNa jisakA sAdhana sambhava na ho use 'pakSAbhAsa' kahate haiN| 'anuSNo vahniH' ityAdi sandarbha ke dvArA pratyakSAdi pramANoM ke virodhI pratijJAvAkyoM ke udAharaNa dikhalAye gaye haiN| prakRta meM 'anuSNa' zabda uSNasparza ke pratiSedha kA bodhaka hai ( uSNasparza virodhI zItasparza kA nhiiN)| jJAta vastu kA hI pratiSedha bhI kiyA jAtA hai, ajJAta vastu kA nhiiN| evaM uSNatA kI pratIti vahni ko chor3a aura kahIM sambhava nahIM hai / vahni meM uSNatA kI pratIti anumAna se taba taka nahIM ho sakatI, jaba taka vahni meM uSNatA ko pratyakSavedya na mAna liyA jAya, kyoMki binA pratyakSa ke anumAna kI pravRtti nahIM hotI hai| pratyakSa ke dvArA jJAta hone yogya vastu ke pratiSedha ke For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahita nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir pravartamAnaM pratiSedhAnumAnaM tadviparItavRtti tenaiva bAdhyate, viSayApahArAt / ko viSayasyApahAraH ? tadviparItArthapravedanam, tasmin satyanumAnasya kiM bhavati ? utpattyabhAvaH, prathamapravRttenAbAdhitaviSaya pratyakSeNa vahneruSNatve pratipAdite tatpratItyavaruddhe ca tasyAnuSNatvapratItirna bhavati / hetorapyayameva bAdho yadayamanuSNatvapratipAdanAya prayuktaH, tatpratIti na karoti, pratyakSa virodhAt / yathoktam - vaiparItyaparicchede nAvakAzaH parasya tu / mUle tasya hyanutpanne pUrveNa viSayo hRtaH // iti / 571 bAdhA vinAbhAvayovirodhAdavinAbhUtasya bAdhAnupapattiriti cet ? yadi trairUpyamavinAbhAvo'bhimata: ? tadAstyevAvinAbhUtasya bAdhaH yathAnuSNo'gniH liyA jAtA hai / anumAna ke dvArA apaharaNa hai / ( pra0) ( lie usa pratyakSa kA prAmANya svIkAra kara hI liyA jAtA hai, ataH ukta svIkRti se pravRtta honevAle vahni meM uSNatA ke pratiSedha kA anumAna usa pratyakSa se hI bAdhita ho jAtA hai, jo prakRta pratiSedha ke virodhI uSNatA kA jJApaka hai / kyoMki isa pratyakSa ke dvArA anumAna ke viSaya rUpI uSNatA ke pratiSedha kA apaharaNa kara ( pra0 ) viSaya kA yaha 'apaharaNa' kyA vastu hai ? ( u0 prakRta jJApya viSaya ke virodhI viSaya kA jJApana hI prakRta meM viSaya kA isa viSayApaharaNa se anumAna ke Upara kyA prabhAva par3atA hai ? u0 ) yahI ki usakI utpatti hI nahIM ho pAtI, kintu uSNatA ke bodhaka pratyakSa kI pravRtti anuSNatva ke anumAna se pahile hotI hai, usakA viSaya uSNatva kisI dUsare pramANa se bAdhita bhI nahIM hai, ataH isa pratyakSa ke dvArA jaba vahni meM uSNatA kI pratipatti ho jAtI hai, usake bAda usa pratyazca ke dvArA jJAta vahni meM anuSNatA ko pratIti nahIM hotI hai| hetu meM bAdha kI pratIti kA bhI yahI rahasya hai ki vahni meM anuSNatva ko samajhAne ke lie prayukta hone para bhI isa pratyaavirodha ke kAraNa vahni meM uSNatA kI pratIti kA utpAdana nahIM kara sakatA / jaisA kahA gayA hai ki viparIta ( abhAva ) viSayaka nizcaya ke utpanna ho jAne para usake virodhI ke jJAna kA avakAza nahIM raha jAtA, kyoMki usake utpanna hone ke pahile hI pahile ke pramANa se usake viSaya kA apaharaNa ho jAtA hai / For Private And Personal ( pra0) sAdhya kI vyApti aura sAdhya kA abhAva ye donoM paraspara virodhI haiM, ata: sAdhya kA vyApya hetu kabhI bAdhita nahIM ho sakatA / ( u0 ) vyApti yA avinAbhAva ko yadi hetu meM ( pakSasattva, sapakSasattva aura vipakSAsattva ina ) tInoM rUpoM kA rahanA samajheM, to phira ina tInoM rUpoM ke rahane para bhI hetu meM 'bAgha' raha hI sakatA hai, kyoMki 'agniranuSNaH kRtakatvAt' isa sthala meM kRtakatva rUpa hetu meM ukta tInoM rUpa haiM /

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava prazastapAdabhASyam virodhI, ghanamambaramityanumAnavirodhI, brAhmaNena surA peyetyAgamaanumAnavirodhI pratijJAvAkya kA udAharaNa hai 'ghanamambaram' / 'brAhmaNena surA peyA' yaha vAkya AgamapramANa se viruddha hai / vaizeSikazAstra ko mAnane nyAyakandalI kRtakatvAdityasyaiva / athAbAdhitaviSayatve sati trairUpyamavinAbhAva ityabhiprAyeNocyate-avinAbhUtasya nAsti bAdheti, tdomityucyte| kintvabAdhitaviSayatvameva rUpaM kathayitaM pratyakSAdyavirodhigrahaNaM kRtm| pratyakSavirodhaH kiM pakSasya doSaH ? kiM vA hetoH ? na pakSasya, dharmiNastAdavasthyAt / nApi hetoH, svaviSaye tasya sAmarthyAt, viSayAntare sarvasyaivAsAmarthyAt / kintu pratipAdayituridaM dUSaNam, yo'viSaye sAdhanaM prayuGkte / yadi pratijJAtArthapratItiyogyatAvirahastatpratipAdanam ? yogyatAvirahazca dUSaNamabhimatam ? tadA karmakaraNayorapyasti dossH| . ghnmmbrmitynumaanvirodhii| yena pramANenAkAzamavagataM tenaivAkAzasya nityatvaM niravayavatvaM ca pratipAditam, ato niviDAvayavamambaramiti pratijJA migrAhakAnumAnaviruddhA / (kyoMki kRtakatva vahni meM hai aura vAyu meM bhI hai evaM AkAza meM nahIM hai ) aura agnirUpa pakSa meM anuSNatva rUpa sAdhya kA abhAva svarUpa bAdha bhI hai| yadi jo hetu bAdhita na hokara pakSa sattvAdi tInoM rUpoM se yukta ho una hetu ko hI sAdhya kA vyApya yA avinAbhUta mAnakara yaha kahate hoM ki vyApti se yukta hetu kabhI bAdhita nahIM ho sakatA, to hama isa ke uttara meM 'hA~' kaheMge ( arthAta isa prakAra kA hetu kabhI bAdhita nahIM hotA) kintu vyApti ke lie jima abAdhitatva yA abAdhitaviSayatva ko Apa prayojaka mAnate haiM, hetu meM usa abAdhitaviSayatva kI sattA kI AvazyakatA ko samajhAne ke lie hI pratijJAlakSaNa meM 'avirodhi' pada kA upAdAna kiyA gayA hai| yaha 'pratyakSa virodha' kisakA doSa hai ? pakSa kA yA hetu kA ? pakSa kA doSa to vaha hoM nahIM sakatA, kyoMki pakSa to jyoM kA tyoM rahatA hai| hetu kA bhI vaha doSa nahIM ho sakatA kyoMki apane (vyApaka ) sAdhya rUpa viSaya ke jJApana kI kSamatA to usaga hai hI? dUsare hetu ke sAdhya ko samajhAne kI kSamatA to kisI bhI hetu meM nahIM hotii| ataH yaha pratyakSAdi virodha rUpa doSa vastutaH prayoga karanevAle puruSa kA hai, jo aise sAdhya ke jJApana ke lie aise hetu kA prayoga karatA hai, jisa sAdhya ke jJApana kI kSamatA jisa hetu meM nahIM hotI hai / gha'namambaramityanumAnavirodhI' jisa pramANa se AkAza ke astitva kA jJAna hotA hai, usI pramANa se usameM nityatva evaM avayavazUnyatva bhI nizcita hai, ataH 'AkAza ke avayava ghana haiM, arthAt paraspara nivir3a saMyoga se yukta hai, yaha pratijJA AkAza rUpa dharmI ke jJApaka anumAna ke hI viruddha hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 573 prazastapAdabhASyam virodhI, vaizeSikasya satkAryamiti avataH svazAstravirodhI, na zabdo'rthapratyAyaka iti svavacanavirodhI / vAle yadi 'satkAryam' isa pratijJAvAkya kA prayoga kareM to vaha svazAstra. virodhI pratijJA hogii| yadi koI isa pratijJA vAkya kA prayoga kare ki 'zabdo nArthapratyAyaka:' to yaha svavacanavirodhI pratijJA hogii| nyAyakandalI brAhmaNena surA peyetyaagmvirodhii| brAhmaNasya surA pItA pApasAdhanaM na bhavatIti pratijJArthaH / atra kSIramudAharaNam, kSIrasya ca pApasAdhanatvAbhAvaH zratismRtyAgamaikasamadhigamyaH / yenaivAgamena kSIrapAnasya pApasAdhanatvAbhAvaH pratipAditaH, tenaiva surApAnasya pApasAdhanatvaM pratipAditamiAta brAhmaNena surA peyeti pratijJAyA dRssttaantgraahkprmaannvirodhH| vaizeSikasyApi prAgutpatteH satkAryamiti bruvataH svshaastrvirodhii| vaizeSiko hi vaizeSikazAstraprAmANyAbhyupagamena vAdAdiSu prvrtte| tasya 'prAgutpAdAt sat kAryam' iti bruvataH pratijJAyAH zAstreNa virodhaH, vaizeSikazAstre 'asadutpadyate' iti pratipAdanAt / zabdo nArthapratyAyaka iti svvcnvirodhii| yadi zabdasyArthapratyAyakatvaM nAsti, tadA zabdo nArtha pratipAdayati' ityasyArthasya pratipAdanAya zabdaprayogo 'brAhmaNena surA peyetyAgamavirodhI' / 'brAhmaNena surA peyA' isa pratijJA vAkya kA yaha artha hai ki brAhmaNa ke dvArA pI gayI surA ( madya) pApa kA kAraNa nahIM hotii| isakA udAharaNa hai dUdha / (arthAt jisa prakAra brAhmaNa se pAna kiyA gayA dUdha pApa kA kAraNa nahIM hai, usI prakAra brAhmaNa se pAna kiyA gayA madya bhI pApa kA kAraNa nahIM hai) 'dUdha svapAna ke dvArA pApa kA sAdhana nahIM hai' yaha kevala zruti evaM smRti rUpa 'Agama pramANa se hI samajhA jA sakatA hai| Agama ke dvArA hI 'dUdha kA pInA pApa kA kAraNa nahIM hai' yaha kahA gayA hai, evaM Agama ( zabda ) pramANa se hI yaha nizcita hai ki surApAna pApa kA sAdhana hai' isa prakAra 'brAhmaNa ko surApAna karanA cAhie' yaha pratijJA dugdhapAna rUpa apane dRSTAnta ke jJApaka pramANa kA virodhI hai| 'vaizeSikasyApi prAgutpatteH satkAryamiti bruvata: svazAstravirodhI' vaizeSika darzana ke anuyAyI vaizeSika darzana rUpa zAstra ko pramANa mAna kara hI vAdAdi kathAoM meM pravRtta hote haiM / ve yadi isa pratijJAvAkya kA prayoga kareM ki 'kArya apanI utpatti ke pahile bhI vidyamAna hI rahatA hai' to unakI yaha pratijJA vaizeSika darzana rUpa apane zAstra ke hI viruddha hogI, kyoMki vaizeSikadarzana meM yaha pratipAdana kiyA gayA hai ki 'pahile se avidyamAna kArya kI hI utpatti hotI hai| 'zabdo nArthapratyAyaka iti svavacanavirodhI' zabda se yadi artha kA bodha hI nahIM hotA hai, to phira 'zabda artha kA bodha kA kAraNa nahIM hai' isa artha ko samajhAne ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 574 nyAyakandalIsaMbalitaprazastapAdabhASyam [guNe'numAne'samaya nyAyakandalI 'nuppnnH| athaitadarthaH zabdaH prayujyate ? tadabhyupagataM zabdasyArthapratipAdakatvamiti pratijJAyAH svavacanavirodhaH / / pratyakSAnumAnAvagatavastutattvAnvAkhyAnaM zAstram / tadvirodhaH pratyakSAnumAnavirodha eva, tathA tadbhAvabhAvitvAnumAnasamadhigamyaM zabdasyArthapratyAyakatvaM pratiSedhayato'numAnaviruddhava pratijJA, kasmAt svazAstravacanavirodhayoH pRthagabhidhAnam ? atrocyate-pramANAbhAsamUlamapi zAstraM bhavati zAkyAdInAm, atra bauddhasya 'sarvamakSaNikam' iti pratijAnataH svazAstravirodha eva, na prmaannvirodhH| svavacanam ( api) kadAcidapramAgamUlamapi syAt, atastadvirodho na pramANavirodhaH, kintu svavacanavirodha eva / lie 'zabdo nArthapratyAyakaH' isa vAkya kA bhI prayoga karanA ucita nahIM hogaa| yadi ukta artha ko samajhAne ke lie ukta vAkya kA prayoga vAdI karate haiM, yo phira vAdI zabda ko arthabodha kA kAraNa svayaM mAna hI lete haiN| isa prakAra ukta pratijJA svavacana virodhI hai ( kyoMki vAdI apane abhISTa artha ko samajhAne ke lie zabdoM kA prayoga bhI kareM, aura zabda ko arthapratyAyaka bhI na mAneM ye donoM bAteM nahIM ho sktiiN)| (pra0) pratyakSa aura anumAna ke dvArA nirNIta tattva kA hI 'anvAkhyAna' arthAt pazcAt kathana to zAstra' hai, ataH zAstra kA virodha vastuta: pratyakSa aura anumAna kA hI virodha hai| evaM zabda meM arthabodha kI kAraNatA isa anumAna ke dvArA hI nizcita hotI hai ki 'cUki zabdaprayoga ke 'bhAva' arthAt sattA ke kAraNa ho arthabodha ko sattA dekhI jAtI hai, ataH zabda hI artha kA bodhaka hai' sutarAm zabda meM arthabodha ke niSedha karanevAle puruSa kI zabdo nArthapratyAyakaH' yaha pratijJA bhI vastataH anumAna ke hI viruddha hai| (isa prakAra svazAstravirodha aura svavacanavirodha ye donoM hI pratyakSa virodha yA anumAnavirodha meM hI antarbhUta ho jAte haiM ) unakA alaga se parigagana kyoM ? (u0) isa AkSepa ke uttara meM hama loga kahate haiM ki sabhI zAstra pramANamUlaka hI nahIM hote, aise bhI zAstra haiM jinakA anumodana pramANa se nahIM kiyA jA sakatA, jaise ki bauddhoM ke Agama haiN| ataH bauddha yadi 'sabhI vastuyeM akSaNika haiM' isa Azaya ke pratijJAvAkya kA prayoga kareM to vaha pratijJA pratyakSa yA anumAna pramANa ke viruddha nahIM hogI, kintu usame 'svazAstra virodha' hI hogaa| isI prakAra svavacana bhI kabhI kabhI apramANamUlaka hotA hai. aise sthaloM kI pratijJA meM pramANavirodha to hogA nahIM, svavacana virodha hI hogA ( ataH svazAstra virodha aura svacanavirodha kA alaga se ullekha kiyA gayA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir Acharya Shri prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam linggvcnmpdeshH| yadanumeyena sahacaritaM tatsamAnajAtIye sarvatra sAmAnyena prasiddhaM tadviparIte ca sarvasminnasadeva talliGga hetubodhaka vAkya hI 'apadeza' hai| (vizadArtha) jo anumeya ( pakSa ) meM sAdhya ke sAtha rahe evaM sabhI tatsajAtIyoM meM arthAt sabhI dRSTAntoM meM sAmAnya rUpa se (sAdhya ke sAtha ) jJAta ho, evaM usake viparIta arthAt sabhI vipakSoM meM jo kadApi na rahe use 'liGga' arthAt hetu kahA gayA hai, nyAyakandalI linggvcnmpdeshH| asyArthaM kthyti-ydnumeyenetyaadinaa| tatsugamam / udAharaNamAha-kriyAvattvAd guNavattvAcceti / dravyaM vAyuriti pratijJAyAH kriyAvattvAditi kriyAvattvasya liGgasya vacanamapadezaH, tasyAmeva pratijJAyAM guNavattvasya liGgasya guNavattvAditi vacanamapadezaH, tayorupanyAsaH sapakSekadezavRttaH sapakSavyApakasya ca hetutvprdrshnaarthH| yaduktaM liGgalakSaNaM tat kriyAvattvasya guNavattvasya cAstItyAha-tathA ca tditi| tad guNavatvamanumeye'sti tatsamAnajAtIye sapakSe dravye sarvasminnasti, asarvasmin sapakSakadeze mUrtadravyamAne kriyAvattvamasti, ubhayamapyetat kriyAvattvaM guNavattvaM cAdravye vipakSe 'yavanumeyena' ityAdi sandarbha ke dvArA 'liGgavacanamapadezaH' isa vAkya kA artha svayaM kahate hai| isa ( svapadavarNana rUpa bhASya ) kA artha sugama hai| kriyAvattvAd guNavattvAcca' isa vAkya ke dvArA 'apadeza' rUpa dUsare avayava kA udAharaNa dikhalAyA gayA hai / (pratijJA prantha meM ullikhita ) 'dravyaM vAyuH' isa pratijJA ke hI kriyAvattva' rUpa hetu kA pratipAdaka 'kriyAvattvAt' isa vAkya kA prayoga ho prakRta meM 'apadeza' hai / usI pratijJA meM 'puNavattvAt' isa vAkya ke dvArA guNavattva rUpa liGga kA jo nirdeza kiyA gayA hai vaha vacana bhI 'apadeza' hai| ina donoM hetuoM kA nirdeza isa vizeSa ko samajhAne ke lie kiyA gayA hai ki kucha hI sapakSoM meM rahane vAlA bhI 'hetu' hai (jaise ki kriyAkttva rUpa hetu pRthivI prabhRti kucha sapakSoM meM hI hai sabhI sapakSoM meM nahIM, kyoMki AkAzAdi sapakSoM meM kriyAvattva nahIM hai ) evaM kucha aise bhI hetu hote haiM jo sabhI sapakSoM meM rahate haiM, jaise ki prakRta 'guNavattva' hetu ( kyoMki vaha sabhI dravyoM meM hai)| 'tathA ca tadanumeye'sti' ityAdi sandarbha ke dvArA kahate haiM ki liGga ke jitane bhI lakSaNa kahe gaye haiM, ve sabhI kriyAvattva aura guNavattva rUpa donoM hetuoM meM haiN| 'tat' arthAt guNavattva aura kriyAvattva rUpa donoM hetu anumeya meM arthAt vAyu rUpa pakSa meM haiN| inameM guNavattva hetu 'sarvasmin arthAt dravya rUpa sabhI sapakSoM meM hai| aura 'kriyAvattva' rUpa hetu 'asarvasmin' arthAta 'sapakSakadeza meM arthAt mUrtadravya rUpa kucha hI sapakSoM meM hai| kintu guNavattva aura kriyAvattva rUpa donoM hetu 'anya' arthAt vipakSoM meM dravya se bhinna sabhI padArthoM meM kabhI bhI nahIM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 576 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne hetvAbhAsa-. prazastapAdabhASyam muktam, tasya vacanamapadezaH : yathA kriyAvatvAd guNavattvAcceti, tathA ca tadanumeye'sti tatsamAnajAtIye ca sarvasmin guNavattvamasarvasmin kriyAvatvam / ubhayamapyetadadravye nAstyeva / tasmAt tasya vacanamapadeza iti siddham / etenAsiddhaviruddhasandigdhAnadhyavasitavacanAnAmanapadezatvamuktaM bhvti| isa prakAra ke hetu kA pratipAdaka vAkya hI 'apadeza' hai| jaise ki ( 'dravyaM vAyuH' isa pratijJA ke upayukta) 'kriyAvattvAt guNavattvAcca' ye vAkya / inameM guNavattva hetu to vAyurUpa dravya meM bhI hai, evaM aura sabhI dravyoM meM hai / kriyAvattva hetu vAyu meM rahane para bhI ( evaM sabhI dravyoM meM na rahane para bhI) mUrtadravyoM meM to hai hii| kintu ye donoM hI vipakSIbhUta sabhI adravya padArthoM meM nahIM haiM, ataH isase siddha hotA hai ki cUMki ye donoM hI hetu ke ukta lakSaNoM se yukta haiM, ataH inake bodhaka ukta vAkya 'apadeza' haiN| isase ( arthAt hetu ke anumeyasambaddhatvAdi lakSaNoM ke kahane se ) (1) asiddha, (2) viruddha, ( 3 ) saMndigdha. ( 4 ) anadhyavasita (hetvAbhAsoM meM ) anapadezatva arthAta hetvAbhAsatva kathita ho jAtA hai| inameM (1) ubhayAsiddha, (2) nyAyakandalI nAstyeva, tasyobhayasya vacanaM kriyAvattvAd guNavatvAdityevaM rUpamapadeza iti heturiti siddhaM vyavasthitaM nirdoSatvAt / / etena apadezalakSaNakathanena arthAdasiddhaviruddhasandigdhAnadhyavasitavacanAnAmanapadezatvamuktaM bhavati / anumeyena sahacaritamityanenAsiddhavacanasyAnapadezatva haiN| ataH isase siddha hotA hai ki ina donoM ke bodhaka 'kriyAvattvAt' aura 'guNavattvAt' isa AkAra ke donoM vAkya 'apadeza' haiM, arthAt hetu rUpa avayava haiM, kyoMki isa nirNaya meM koI doSa nahIM hai| etena' arthAt apadeza ke 'anumeyena sahacaritam' ityAdi lakSaNa ke kahane se hI asiddhavacana, viruddhavacana, sadigdhavacana aura anadhyavasitavacanoM meM 'anapadezatva' arthAt hetvAbhAsatva kA bhI arthataH kathana ho jAtA hai| isa prasaGga meM aisA vibhAga samajhanA cAhie ki hetu ke lakSaNa meM prayukta 'anumeyena sahacaritam' isa pada se 'asiddhavacana' me hetvAbhAsatva kA AkSepa hotA hai / evaM 'tatsamAnajAtIye ca nAsti' isa vAkya For Private And Personal

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Shri Mahavir Jain Aradhana Kendra ww.kobaith.org www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 577 prazastapAdabhASyam tatrAsiddhazcaturvidhaH--ubhayAsiddhaH, anyatarAsiddhaH, tadbhAvAsiddhaH, anumeyAsiddhazceti / tatrobhayAsiddha ubhayorvAdiprativAdinorasiddhaH, yathA'nityaH zabdaH, sAvayavatvAditi / anyatarAsiddho yathAanyatarAsiddha, ( 3) tadbhAvAsiddha aura ( 4 ) anumeyAsiddha bheda se 'asiddha' cAra prakAra ke haiN| inameM jo hetuvAdI aura prativAdI donoM meM se kisI ke dvArA pakSAdi meM siddha na ho use 'ubhayAsiddha' hetvAbhAsa kahate haiN| jaise ki zabda meM anityatva ke sAdhana ke lie prayukta 'sAvayavatvAt' isa vAkya se bodhya sAvayavatva hetu ( ubhayAsiddha hetvAbhAsa ) hai| zabda meM anityatva ke sAdhana ke lie hI yadi kAryatva hetu kA koI prayoga kare to vaha 'anyatarAsiddha' hetvAbhAsa hogA, kyoMki vAdI ( vaizeSika ) hI zabda ko kArya mAnate haiN| prativAdI ( mImAMsaka ) use kArya nahIM mAnate / nyAyakandalI muktm| tatsamAnajAtIye ca prasiddhamityanena viruddhAnadhyavasitavacanayoranapadezatvam / tadviparIte nAstyevetyanena sandigdhavacanasyAnapadezatvamiti vivekaH / ___ eSAmasiddhaviruddhasandigdhAnadhyavasitAnAM madhye asiddhaM kathayati-tatrAsiddhazcaturvidha ubhayAsiddha ityaadi| tatrobhayAsiddhaH-ubhayorvAdiprativAdinorasiddhaH, yathA'nityaH zabdaH, sAvayavatvAditi zabde sAvayavatvaM na vAdino nApi prativAdinaH siddhmityubhyaasiddhH| ke dvArA 'viruddhavacana' aura 'anadhya vasitavacana' ina donoM kA hetvAbhAsa vyajita hotA hai| evaM tadviparIte ca nAstyeva' isa vAkya ke dvArA 'sandigdhavacana' kI hetvAbhAsatA dhvanita hotI hai| 'tatrAsiddhazcaturvidhaH' ityAdi sandarbha ke dvArA ina asiddha, viruddha, sandigdha aura anadhyavasitoM meM se asiddha nAma ke hetvAbhAsa kA vivaraNa dete haiM / inameM vAdI aura prativAdI ye donoM hI jisa hetu kI sattA pakSa meM na mAnate hoM, vaha hetu 'ubhayAsiddha' nAma kA hetvAbhAsa hai| jaise ki 'zabdo'nityaH sAvayavatvAt' isa anumAna kA sAvayavatva hetu ubhayAsiddha hetvAbhAsa hai| isa anumAna ke prayoga karanevAle ( naiyAyikAdi ) haiM vAdI, ve bhI zabda ko sAvayava nahI mAnate, evaM zabda ko nitya mAnanevAle mImAMsaka haiM prativAdI, ve bhI zabda ko dravya mAnate hue bhI sAvayava nahIM mAnate, ata: ukta sAvayavatva hetu 'ubhayAsiddha hetvAbhAsa hai / 73 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 578 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne hetvAbhAsa prazastapAdabhASyam anityaH zabdaH, kAryatvAditi / tadbhAvAsiddho yathA-dhUmabhAvenAgnyadhigato kartavyAyAmupanyasyamAno bASpo dhUmabhAvenAsiddha iti| anumeyAsiddho yathA-pArthivaM dravyaM tamaH, kRSNarUpavatvAditi / yo hyanumeye' (3) jisa rUpa ( hetutAvacchedaka ) se yukta hetu ke dvArA sAdhya kI anumiti abhipreta ho, hetu kA vaha rUpa yA dharma jisa hetu meM na rahe vaha hetu tadbhAvAsiddha hetvAbhAsa hai| jaise dhUmatva rUpa se yukta ( dhUma ) se vahni kI anumiti ke abhiprAya se yadi koI bASpa ko dhUma samajhakara hetu rUpa se koI upasthita kare to vaha vASpa hetu dhUmabhAva se ( arthAt dhUmatva rUpa se ) siddha na hone kAraNa ( arthAt bASpa meM dhUmatva ke na rahane ke kAraNa ) tadbhAvAsiddha hetvAbhAsa hogaa| (4) jahA~ anumeya arthAt abhISTa pakSa hI asiddha rahe usake lie prayukta hetu anumeyAsiddha hetvAbhAsa hogaa| jaise ki 'tamo dravya pArthivaM kRSNarUpavattvAt, isa anumAna kA kRSNarUpa hetu anumeyAsiddha hetvA nyAyakandalI anyatarAsiddho yathA kAryatvAdanityaH zabda iti / yadyapi zabde vastutaH kAryatvamasti, tathApi vipratipannasya mImAMsakasyAsiddham / anyatarAsiddhaM sAdhyaM na sAdhayati yAvanna prsaadhyte| tadbhAvAsiddho yathA dhUmabhAvenAgnyadhigatau kartavyAyAmupanyasyamAno bASpo dhUmabhAvena dhUmasvarUpeNAsiddhastadbhAvAsiddha ityucyte| anumeyAsiddho yathA pArthivaM tamaH, kRSNarUpavattvAt / tamo nAma dravyAntaraM 'anyatarAsiddha' kA udAharaNa hai 'zabdo'nitya: kAryatvAt' isa anumAna kA kAryatva hetu / vaizeSika naiyAyikAdi ke mata se zabda meM yadyapi kAryatA siddha hai, kintu momAMsaka loga zabda ko kArya nahIM mAnate, nitya mAnate haiM; ataH yaha hetu vAdI aura prativAdI ina donoM meM se eka ke dvArA asiddha hone ke kAraNa 'anya tarAsiddha' nAma kA hetvAbhAsa hai, kyoMki anyatara ke dvArA bho asiddha hetu taba taka mAdhya kA sAdhana nahIM kara sakatA, jaba taka ki vaha dUsare ke dvArA siddha nahIM mAnA jAtA / 'tadbhAvAsiddha' kA udAharaNa vaha bASpa hetu hai, jo dhUma samajhakara vahnisAdhana ke lie prayukta hotA hai, kyoMki 'tadbhAva' arthAt dhUma kA dhUmatva rUpa dharma bASpa meM siddha nahIM hai / ataH ukta bASpa hetu tadbhAvAsiddha' hetvAbhAsa hai| 'anumeyA siddha' kA udAharaNa hai 'pArthivaM tamaH kRSNarUpavattvAt' isa anumAna kA 'kRSNarUpavattva' rUpa hetu / tama na:ma kA koI dravya hI nahIM hai, kyoMki kRSNarUpa ( guNa) kA teja ke abhAva meM Aropa mAtra hotA hai ( cUMki pArthivatvaviziSTa tama rUpa anumeya hI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI nAsti, Aropitasya kaayemaatrsy pratIteH, atastamo dravyaM pArthivam, kRSNarUpa. vattvAdityanumeyAsiddhamAzrayAsiddham / anumeyamasiddhaM yasyetyasiddhAnumeyamiti prAptAvAhitAgnyAditvAnniSThAyAH puurvnipaatH| yathA heturanyatarAsiddha ubhayAsiddho vA bhavati, evamAzrayAsiddhirapyubhayathA / yathA ca hetorvAdiprativAdino: pratyekaM samuditayorvA ajJAnAt sandehAda viparyayAd vA asiddho bhavati, tathAzrayo'pi / yathA ca hetuH kazcid vAdino'jJAnAdasandigdhaH prativAdinaH sandigdhAsiddha iti| yadvA vAdinosjJAnAsiddhaH, yadi vA prativAdino vipryyaasiddhH| yadvA vAdinaH sandehAsiddhaH prativAdino'jJAnAsiddhaH / yadvA viparyayAsiddho bhavati vAdinaH, ukta sthala meM prasiddha nahIM hai ataH ) 'pArthivaM tamaH kRSNarUpavattvAt' isa anumAna kA 'anumeya' arthAt Azraya siddha na hone ke kAraNa isa anumAna kA ( kRSNarUpavattva ) hetu anumeyAsiddha yA AzrayAsiddha hetvAbhAsa hai / yadyapi 'anumeyamasiddhaM yasya' isa vyutpatti ke dvArA niSpanna hone ke kAraNa anumeyAsiddha' na hokara 'asiddhAnumeya' zabda kA prayoga ucita hai, tathApi AhitAgnyAdi gaNa meM paThita hone ke kAraNa 'anumeya' zabda kA pUrvaprayoga mAna kara ( asiddhAnumeya na likhakara ) anumeyA siddha' zabda likhA gayA hai| ___ jaise ki hetu vAdI aura prativAdI donoM se asiddha hone ke kAraNa 'ubhayAsiddha' aura una donoM meM se kevala eka se asiddha hone ke kAraNa 'anyatarAsiddha' kahalAtA hai, arthAt hetu kI siddhi do prakAra ko hone se 'asiddha' hetvAbhAsa bhI do prakAra kA hotA hai| usI prakAra anumeya rUpa Abhaya jahA~ vAdI aura prativAdI donoM ke dvArA asiddha hogA, vahA~ anumeyAsiddha yA AzrayAsiddha bhI ubhayAsiddha rUpa hogA / evaM jahA~ anumeya kevala vAdI yA prativAdI kisI eka hI ke dvArA asiddha hogA, vahA~ anumeyAsiddha bhI anyatarAsiddha nAma kA AzrayAsiddha hetvAbhAsa hogaa| kahane kA abhiprAya hai ki vAdI aura prativAdI donoM meM se kisI eka ke hetuviSayaka ajJAna, yA hetuviSayaka sandeha yA hetuviSayaka viparyaya ke kAraNa 'asiddha' nAma kA hetvAbhAsa hotA hai, usI prakAra AzrayAsiddha' nAma ke hetvAbhAna ke prasaGga meM bhI samajhanA cAhie ki sAdhyaviziSTa pakSa rUpa Azraya yA anumeya viSayaka vAdI aura prativAdI donoM ke ajJAna yA sandeha yA viparyaya evaM vAdI aura prativAdI donoM meM se eka ke ukta anumeya yA Azraya ke ajJAna yA sandeha yA viparyaya ke kAraNa hI AzrayAsiddha yA anumeyAsiddha nAma kA hetvAbhAsa bhI hotA hai| ( anyatarAsiddha ke prasaGga meM yaha vizeSa ) yojanA yA atideza AzrayAsiddha ke prasaGga meM bhI samajhanA caahie| jaise ki koI hetu vAdI ke dvArA ajJAta hone ke kAraNa asandigdha hone para bhI prativAdI ke lie sandigdhAsiddha hotA hai, vaise hI AzrayA siddha ke prasaGga meM bhI samajhanA caahie| athavA koI hetu vAdI ke lie sandigdhAsiddha hone para bhI prativAdI ke lie viparyayAsiddha hotA hai| athavA jisa prakAra koI hetu vAdI ke lie sandigdhAsiddha hai, kintu prativAdI ke lie ajJAnAsiddha hotA hai, vaise hI AzrayAsiddha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 580 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne hetvAbhAsa prazastapAdabhASyam vidyamAno'pi tatsamAnajAtIye sarvasminnAsti, tadviparIte cAsti, sa viparItasAdhanAd viruddhaH, yathA yasmAd viSANI tasmAdazva iti / bhAsa hai ( kyoMki tama yadi dravya hogA tabhI vaha pArthiva ho sakatA hai, kintu tama meM dravyatva hI siddha nahIM hai, cU~ki vaha abhAva rUpa hai, ataH dravyatva viziSTa tama rUpa anumeya asiddha hone ke kAraNa usameM pArthivatva ke sAdhana ke lie prayukta kRSNarUpavattva hetu anumeyAsiddha hai)| (2) jo hetu anumeya arthAt sAdhya meM evaM usake sajAtIyoM meM bhI na rahe evaM anumeya ke viparIta vastuoM meM rahe vaha hetu sAdhya ke viparIta vastu kA sAdhaka hone ke kAraNa viruddha' nAma kA hetvAbhAsa hai| jaise go meM ( abheda sambandha se ) azva ke sAdhana ke lie prayukta viSANa ( sIMga) hetu ( viruddha nAma kA hetvAbhAsa hai ), kyoMki azva rUpa anumeya meM viSANa hetu nyAyakandalI prativAdinaH sndehaasiddhH| evamAzrayo'pIti yojanIyam / vizeSaNAsiddhAdayaH, anyatarAsiddha ubhayAsiddheSvevAntarbhavantIti pRthaG noktaaH|| _ viruddha hetvAbhAsaM kathayati-yo hyanumeya iti / yadA kazcid vanAntarite gopiNDe viSANamupalabhya 'ayaM piNDo'zvo viSANitvAta' iti sAdhayati, tadA viSANitvamazvajAtIye piNDAntare'vidyamAnamazvaviparIte gavi mahiSyAdau ca vipakSe vidyamAnaM vyAptibalenAzvatvaviruddhamanazvatvaM sAdhayadabhimatasAdhyaviparItasAdhanAd ke prasaGga meM bhI samajhanA caahie| athavA jisa taraha koI hetu vAdI ke lie hI viparyayAsiddha aura prativAdI ke lie hI sandigdhA siddha hotA hai, vaise hI AzrayAsiddha ke prasaGga meM bhI samajhanA cAhie / 'vizeSaNAsiddha' prabhRti hetvAbhAsa kathita anyatarAsiddha aura ubhayAsiddhoM meM hI antarbhUta ho jAte haiM, ataH unakA alaga se ullekha nahIM kiyA gyaa| ___yo hyanumeye' ityAdi sandarbha ke dvArA 'viruddha' nAma ke hetvAbhAsa kA nirUpaNa karate haiN| jisa samaya koI puruSa vana meM chipe hue go rUpa avayavI ke kevala sIMga ko dekhakara isa anumAna vAkya kA prayoga karatA hai ki 'yaha dIkhanevAlA piNDa ghor3A hai, kyoMki ise sIMga hai usa samaya yaha 'viSANitva' hetu viruddha nAma kA hetvAbhAsa hotA hai, kyoMki azva rUpa pakSa ke sajAtIya gadahe prabhRti meM viSANitva hetu nahIM hai, evaM azva ke viparIta go mahiSAdi vipakSoM meM viSANitva hetu vidyamAna haiM / isa vyApti ke kAraNa vivANitva hetu vana meM dIkhanevAle ukta piNDa meM azvatva ke viruddha azvabhinnatva kA hI sAdhaka hone ke kAraNa 'viruddha' kahalAtA hai| yaha udAharaNa kucha hI vipakSoM meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam ___yastu sannanumeye tatsamAnAsamAnajAtIyayoH sAdhAraNaH sanneva sa sandehajanakatvAt sandigdhaH, yathA-yasmAd viSANI tasmAd gauriti / ekanahIM hai, evaM azva ke sajAtIya rAsabhAdi meM bhI vaha nahIM hai, kintu azva ke viparIta mahiSAdi meM viSANa hetu hai, ata: go meM azva ke viparIta azvabheda kA hI vaha sAdhaka hai| ( 3 ) jo hetu anumeya meM ( sAdhya meM ) evaM usake sajAtIya aura viruddhajAtIya donoM prakAra ke vastuoM meM samAna rUpa se sambaddha rahe, vaha ( pakSa meM sAdhya ke ) sandeha kA kAraNa hone se 'sandigdha' nAma kA hetvAbhAsa nyAyakandalI viruddha mityucyate / idaM vipakSakadezavRtteviruddhasyodAharaNam. viSANitvasya sarvatrAnazve stambhAdAvasambhavAt / samastavipakSavyApakasya viruddhasyodAharaNamnityaH zabdaH kRtakatvAditi draSTavyam / yastu sannanumeye miNi, tatsamAnajAtIyayoH sapakSavipakSayoH, sAdhAraNaH sa sandehajanakatvAt sndigdhH| yathA yasmAd viSANI, tasmAd gauriti / yadAyaM piNDo gauviSANitvAditi sAdhyate, tadA viSANitvaM gavi mahiSe ca darzanAt sandehamApAdayan sandigdho hetvAbhAsaH syAt / ayaM sapakSarahanevAle viruddha ( hetvAbhAsa ) kA hai| ( sabhI vipakSo meM rahane vAle viruddha kA nahIM) kyoMki prakRta anumAna ke vipakSIbhUta stambhAdi dravyoM meM viSANitva hetu nahIM hai / sabhI vipakSoM meM vyApaka rUpa se rahanevAle viruddha hetvAbhAsa kA udAharaNa 'nityaH zabdaH kRtakatvAt' isa anumAna meM prayukta 'kRtakatva' ko samajhanA cAhie (kyoMki nityatva rUpa sAdhya ke anAzrayIbhUta sabhI vastuoM meM kRta katva hetu avazya hai ) / 'yastu sannanumeye' ( isa vAkma meM prayukta 'anumeye' zabda kA artha hai ) 'dharmI meM' arthAt jo hetu pakSa meM rahate hue 'tatsamAnAsamAnajAtIyayoH' arthAt sapakSa aura vipakSa dono meM bhI samAna rUpa se rahe, vaha hetu 'sandehajanaka' hone ke kAraNa 'sandigdha' nAma kA hetvAbhAsa hai| yasmAd viSANI tasmAd gauH' arthAt jisa samaya vana meM chipe hue kathita piNDa meM hI kevala viSANa ke dekhane se koI isa prakAra ke anumAna kA prayoga kare ki 'yaha go hai kyoMki ise sIMga hai' usa samaya yaha viSANa rUpa hetu go rUpa pakSa aura mahiSa rUpa vipakSa donoM meM samAna rUpa se rahane ke kAraNa isa sandeha ko utpanna karatA hai ki 'yaha go hai yA mhiss'| isa sandeha ko utpanna karane ke kAraNa hI ukta viSANa hetu sandigdha' nAma kA hetvAbhAsa hotA hai| (bhASyokta sandigdha hetvAbhAsa kA yaha udAharaNa ) (1) sapakSa kA vyApaka aura kucha hI vipakSoM meM rahanevAle 'sandigdha' nAma ke hetvAbhAsa kA hai, (kyoMki viSANa rUpa hetu viSANitva rUpa se nizcita sabhI go rUpa sapakSa meM hai, kintu For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 582 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne hetvAbhAsa prazastapAdabhASyam smizca dvayorhatvoryathoktalakSaNayorviruddhayoH sannipAte sati saMzayadarzanAdayamanyaH sandigdha iti kecit / yathA - mUrtasvAmUrtatvaM prati manasaH hai / jaise ki kisI vastu meM kevala viSANa ke dekhane se go ke anumAna kA viSANa hetu ( sandigdha nAma kA hetvAbhAsa hai ), kyoMki viSANa rUpa hetu darzana ke viSaya kisI pakSIbhUta vastu meM evaM usake samAnajAtIyoM meM evaM vijAtIya mahiSAdi meM sAdhAraNa rUpa se rahane ke kAraNa pakSIbhUta vastu meM yaha 'go' hai yA 'mahiSa' isa sandeha kA utpAdaka hai / ( pUrvapakSa ) koI kahate haiM ki ukta rIti se hI yadi samAnabala ke evaM paraspara viruddha do vastuoM ke sAdhaka do hetuoM kA samAveza jahA~ eka dharmI meM hotA hai vahA~ vaha hetu usa dharmI meM ukta paraspara viruddha do vastuoM ke sandeha kA hetu hone ke kAraNa eka aura hI prakAra kA sandigdha nAma kA hetvAbhAsa nyAyakandalI vyApako vipakSaikadezavRttiranaikAntikaH / sapakSavipakSayorvyApako nityaH zabdaH, prameyatvAditi / sapakSavipakSaikadezavRttiH, nityamAkAzamamUrtatvAditi / sapakSekadezavRttivipakSavyApako dravyaM zabdo niravayavatvAditi / samAnAsamAnajAtIyayoH sAdhAraNa iti yat sAdhAraNapada tasya vivaraNaM sannaveti / go se bhinna mahiSa evaM aztra prabhRti jo sabhI usake vipakSa haiM, unameM se mahiSAdi meM hI viSANa rUpa hetu hai, azvAdi meM nahIM ) / (2) sabhI sapakSoM aura sabhI vipakSoM meM vyApaka rUpa se rahanevAle sandigdha hetvAbhAsa kA udAharaNa 'nityaH zabdaH prameyatvAt' isa anumAna kA 'prameyatva' hetu hai ( kyoMki prameyatva sabhI vastuoM meM rahane ke kAraNa nitya rUpa sabhI sapakSoM meM aura anitya rUpa sabhI vipakSoM meM vidyamAna hai ) / (3) kucha hI vipakSoM meM evaM kucha hI sapakSoM meM rahanevAle sandigdha hetvAbhAsa kA dRSTAnta hai 'nityamAkAzamamUrttatvAt' isa anumAna kA 'amUrttatva' hetu, ( kyoMki AtmA prabhRti kucha hI sapakSoM meM amUrttatva hai, evaM anitya pRthivI prabhRti kucha hI sapakSoM meM hI amRttatva hai ) ( 4 ) sabhI vipakSoM meM evaM kucha hI sapakSoM meM rahanevAle sandigdha hetvAbhAsa kA udAharaNa hai 'dravyaM zabdo niravayavatvAt' isa anumAna kA 'niravayavatva' hetu kyoMki dravyatva zUnya sabhI vastuoM meM niravayavatva hai, evaM sapakSIbhUta kucha ho dravyoM meM niravayavatva hai / " ' samAnAsamAnajAtIyayoH sAdhAraNa:' isa vAkya meM jo 'sAdhAraNa' pada hai, usI kI vyAkhyA 'sanneva' isa vAkya ke dvArA kI gaI hai / 1. arthAt yaha ' sandigdha' hetvAbhAsa cAra prakAra kA hai - ( 1 ) sapakSavyApaka aura vipakSaikadezavRtti ( 2 ) sapakSa aura vipakSa donoM kA vyApaka, (3) sapakSaikadezavRtti evaM vipakSakadezavRti, (4) vipakSavyApaka aura sapakSaikadezavRtti / mudrita nyAyakandalI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 583 athaiko dharmaH sapakSavipakSayordarzanAd dharmiNi sandehaM kurvan sandigdho hetvAbhAsaH syAt, evamekasmin dharmiNi dvayorhetvostulyabalayoviruddhArthaprasAdhakayoH sannipAte sati saMzayadarzanAdayaM viruddhadvayasannipAto'nyaH sandigdho hetvAbhAsa iti kaizciduktam, tad dUSayitumupanyasyati - ekasmizceti / tasyodAharaNamAhayathA mUrtatvAmUrtatvaM prati manasaH kriyAvattvAsparzavattvayoriti / mUrta manaH kriyAvattvAcchrAdivat, amUrtaM mano'sparzavattvAdAkAzAdivaditi viruddhArthaprasAdhakayoH kriyAvattvAsparzavattvayorhatvoH sannipAte manaso mUrttatvAmUrttatvaM prati saMzayaH, nahyatro bhayorapi sAdhakatvam, vastuno dvayAtmakatvAsambhavAt / nAni parasparavirodhAdubhayorapyasAdhakatvam mUrtAmUrtatvavyatirekeNa prakArAntarAbhAvAt / na kisI sampradAya ke loga kahate haiM ki jisa prakAra sapakSa aura vipakSa donoM meM yadi eka hI dharma ( hetu) dekhA jAya to vaha dharmI ( pakSa ) meM sAdhya ke sandeha ko utpanna karane ke kAraNa 'sandigdha' nAma kA hetvAbhAsa hogA, usI prakAra paraspara viruddha do sAdhyoM ke sAdhaka evaM samAnabala ke do hetu yadi eka dharmI meM dekhe jA~ya to bhI usa dharmI meM ukta donoM viruddha sAdhyoM kA saMzaya hogA / ataH yaha 'viruddhadvayasaMnipAta' mUlaka eka alaga hI ' sandigdha' nAma kA hetvAbhAsa hai / isa pakSa ko khaNDana karane kA hI upakrama 'ekasmizca' ityAdi sandarbha se kiyA gayA hai| isI ( vizeSa prakAra ke ) sandigdha kA udAharaNa 'yathA mUrttatvAmUrttatvaM prati manasaH kriyAvattvAsparzavattvayoH ' isa vAkya ke dvArA pradarzita huA hai| prakAra ghaTa zarAvAdi kriyA se yukta hone ke kAraNa mUrtta haiM, usI prakAra hai, kyoMki vaha bhI kriyAzIla hai' evaM 'jisa prakAra AkAza sparza se kAraNa mUrta nahIM hai, usI prakAra mana bhI sparza se vihIna hone ke kAraNa amUrta hai' isa rIti se mUrttatva aura amUrttatva rUpa do viruddha sAdhya ko siddha karanevAle kriyAvattva aura asparzavatva rUpa donoM hetuoM kA eka hI mana rUpa dharmI meM yadi sammilana hotA hai, to mana rUpa dharmI meM yaha saMzaya hotA hai ki 'mana mUrta hai ? eka vastu eka hI prakAra kI ho sakatI hai, paraspara virodhI do mana mUrta hI hogA yA amUrta hI ), ataH ve donoM hetu pakSa meM apane apane sAdhya ( arthAt mUrttatva evaM amUrttatva ke ) nizcaya kA utpAdana rahita hone ke athavA amUrta ?" / cUMki prakAra kI nahIM ( sutarAm rUpa apane eka hI mana nahIM kara sakate / yaha kahanA bhI sambhava nahIM hai ki ( pra0 ) cUMki mUrttatva aura amUrttatva donoM paraspara virodhI haiM, ataH mana rUpa eka hI dharmI meM ukta donoM sAdhyoM ko sAdhana karane kA sAmarthya una donoM hetuoM meM se ( u0 ) kyoMki mana ko mUrta yA amUrta ina donoM se bhinna honA sambhava nahIM hai, ( ataH una donoM meM se eka hetu mana meM apane sAdhya kA sAdhaka kisI meM bhI nahIM hai / kisI tIsare prakAra kA For Private And Personal abhiprAya yaha hai ki 'jisa mana bhI mUrta pustaka ke isa sandarbha meM jo 'ayaM sapakSavipakSayordhyApako vipakSaikadeza vRttiranaikAntikaH ' yaha pATha hai usameM 'vipakSayoH' yaha pramAda se likhA gayA jAna par3atA hai /

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne hetvAbhAsa prazastapAdabhASyam kriyAvatyAsparzavatvayoriti / nanvayamasAdhAraNa evAcAkSuSatvapratyakSatvavat saMhatayoranyatarapakSAsambhavAt / tatazcAnadhyavasita iti hai| jaise ki mana meM mUtatva ke sAdhaka kriyAvattva aura amarttatva ke sAdhaka asparzavattva ye donoM hI hetu vidyamAna haiM, ataH saMzaya hotA hai ki mana kriyAzIla hone ke kAraNa mUrta hai yA asparzayukta ( dravya ) hone ke kAraNa (AkAzAdi kI taraha ) amUrta hai ? mana meM ukta sandeha kA kAraNa hone se ukta donoM hI hetu sandigdha nAma ke hetvAbhAsa haiM / ( avAntara uttarapakSa ) jisa prakAra avAkSuSatva ( cakSu se gRhIta na honA ) evaM pratyakSatva ( indriya se gRhIta honA ) ina donoM meM se eka-eka guNa se bhinna dUsarI jagaha pRthak rUpa se rahane para bhI milita hokara kevala guNa meM hI rahane ke nyAyakandalI cAnyatarasya hetovizeSo'vagamyate yenekapakSAvadhAraNaM syAt / ataH kriyAvattvAsparzavattvAbhyAM manasi saMzayo bhavati, ki mUrtaM kiM vAmUrtamiti / ayameva ca viruddhAvyabhicAriNaH prakaraNasamAd bhedo yadayaM saMzayaM karoti, prakaraNasamastu sandigdhe'rthe prayujyamAnaH saMzayaM na nivrtytiiti| nanvayamasAdhAraNa eva, acAkSuSatva pratyakSatvavat sNhtyornytrpkssaasmbhvaaditi| kriyAvattvAsparzavattve pratyekaM na tAvat saMzayaM janayataH, nirNayahetutvAt / sannipAtazca tayorayamasAdhAraNa eva, saMhatayostayormanovyatirekeNAnyaavazya hai ) / ina donoM hetuoM meM se kisI eka hetu meM 'vizeSa' bala kA bhI nizcaya nahIM hai ki una donoM pakSoM meM se kisI eka pakSa kA avadhAraNa ho jAya / ataH kathita kriyAvattva aura asparzavattva ina donoM hetuoM se mana meM yaha saMzaya utpanna hotA hai ki 'mana mUrta hai yA amUrta ? viruddhAvyabhicArI (prastuta vilakSaNa sandigdha ) hetvAbhAsa meM prakaraNasama ( satpratipakSa ) hetvAbhAsa se yahI antara hai ki viruddhAvyabhicArI hetvAbhAsa pakSa meM prakRta sAdhya ke saMzaya kA utpAdana karatA hai. kintu prakaraNasama usa sAdhya meM pravRtta hotA hai jo sandigdha hai, jisase ki vaha pakSa meM sAdhya ke sandeha ko dUra nahIM kara paataa| ___ 'nanvayamasAdhAraNa eva, acAkSuSatvapratyakSatvavat saMhatayoranyatarapakSAsambhavAt' isa (pUrvapakSa bhASya ) kA abhiprAya hai ki yaha (viruddhAvyabhicArI yA sandigdhavizeSa ) asAdhAraNa hetvAbhAsa hI hai, kyoMki kathita kriyAvattva aura asparzavattva ina donoM meM koI eka hetu saMzaya ko utpanna nahIM kara sakatA, kyoMki pratyekazaH ve donoM nizcaya ke hI utpAdaka haiN| donoM hetuoM kA sammilana (jisase saMzaya ho sakatA hai ) asAdhAraNa hI hai, kyoMki kriyAvatva aura asparzavattva ina donoM kA sammilana to kevala mana rUpa pakSa meM hI sambhava hai, mana ko chor3akara una donoM kA sammilana For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitam nyAyakandalI tarapakSe sapakSe vipakSe vA'sambhavAt, yathA'cAkSuSatvapratyakSatvayoH pratyekaM guNavyabhicAre'pi smudityorgunnvytirekennaanytraasmbhvH| yadyapi viruddhAvyabhicAridharmadvayopanipAto'sAdhAraNo dharmaH, tathApi saMzayahetutvameva / vyatirekiNo hi vipakSAdevakasmAd vyAvRttiniyatA, tena pakSe nirNayahetutvam / asAdhAraNasya tu vyAvRttiranakAntiko, vipakSAdiva sapakSAdapi tasyAH sambhavAt / tatra yadi gandhavattvamanityavyAvRttatvAnnityatvaM sAdhayati, nityAdapi gaganAd vyAvRtteranityatvamapi sAdhayet ? na cAstyubhayoH siddhiH, vastuno dvairUpyAbhAvAt / nApyubhayorasiddhiH, prakArAntarAbhAvAt / ato gandhavattvAt pRthivyAM saMzayo bhavati kimiyaM nityA ? kiM vAnityA ? iti / yadAhubhaTTamizrAH __yatrAsAdhAraNo dharmastadabhAvamukhena tu| dvayAsattvavirodhAcca mataH saMzayakAraNam // kisI bhI sapakSa meM yA kisI bhI vipakSa meM sambhava nahIM hai| jaise ki acAkSuSatva ( A~khoM se na dekhe jAne yogya ) aura pratyakSatva ina donoM meM se alaga alaga pratyeka kA guNa meM vyabhicAra (guNa se bhinna padArtha meM vidyamAnatva) hai, kyoMki guNa se bhinna AkAzAdi dravya cakSu se nahIM dekhe jAte evaM guNa se bhinna hone para bhI ghaTAdi dravyoM kA pratyakSa hotA hai ), kintu acAkSuSatva aura pratyakSatva donoM mila kara kevala guNa meM hI haiM ( kyoMki gandhAdi guNoM kA cakSu se grahaNa na hone para bhI pratyakSa hotA hai)| yadyapi viruddhAvyabhicArI do dharmoM kA eka Azraya meM rahanA asAdhAraNa dharma hai, phira bhI vaha saMzaya kA hI utpAdaka hai ( nirNaya kA nhiiN)| ( anvaya ) vyatirekI hetu meM kevala vipakSa meM na rahanA (vipakSavyAvRtti ) hI kevala nizcita hai ( sapakSavyAvRtti nahIM ), ataH vaha hetu pakSa meM sAdhya ke nizcaya kA utpAdana kara sakatA hai| asAdhAraNa hetu meM sapakSa yA vipakSa ina donoM meM se kisI eka kI bhI vyAvRtti niyamita nahIM hai, kyoMki vipakSa kI taraha sapakSa meM bhI usakA na rahanA nirNIta hI hai| ataH gandhavattva rUpa asAdhAraNa hetu sabhI anityoM meM na rahane ke kAraNa pRthivI meM nityatva kA agara sAdhana kara sakatA hai, to phira gaganAdi nitya padArthoM meM na rahane ke kAraNa pRthivI meM anityatva kA bhI vaha sAdhana kara hI sakatA hai| kintu eka hI pRthivI vyakti meM nityatva aura anityatva donoM kI siddhi nahIM ho sakatI, kyoMki eka vastu eka hI prakAra kI ho sakatI hai, do prakAra kI nahIM / ( vastuoM kA kisI eka hI prakAra kA honA nizcita hone ke kAraNa hI ) nityatva aura anityatva donoM ko asiddhi bhI nahIM kahI jA sakatI, kyoMki kisI eka vastu kA nityatva aura anityatva se bhinna koI tIsarA prakAra ho hI nahIM sakatA / ataH pRthivI meM gandha ke rahane ke kAraNa yaha saMzaya hotA hai ki 'yaha nitya hai athavA anitya ? jaisA ki bhaTTamizra ( kumArilabhaTTa) ne kahA 74 For Private And Personal

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586 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne hetvAbhAsa prazastapAdabhASyam vakSyAmaH / nanu zAstre tatra tatrobhayathA darzanaM saMzayakAraNamapadizyata kAraNa asAdhAraNa hote haiM, isI prakAra kriyAvattva aura asparzavattva ye donoM svatantra rUpa se alaga-alaga mana se bhinna vastuoM meM rahate hue bhI milita hokara kevala manarUpa pakSa meM hI haiM, ataH kriyAvattva se yukta asparzavattva asAdhAraNa hI haiM, sandigdha nahIM / siddhAntapakSa ) hama Age kaheMge ki kathita sthiti meM acAkSuSatva viziSTa pratyakSatva yA kriyAvattvaviziSTa asparzavattva 'anadhyavasita' hogA, sandigdha nahIM / Acharya Shri Kailashsagarsuri Gyanmandir ( pUrvapakSa ) zAstra ( vaizeSika sUtroM a0 2 A0 2 sU0 18 tathA 16 ) meM eka dharmI meM viruddha do dharmoM ke jJAna ko saMzaya kA kAraNa kaI sthAnoM meM kahA gayA hai / ataH ukta kathana zAstra ke viruddha hai / nyAyakandalI yaccAha nyAyavAttikakAraH - vibhAgajatvaM vibhAgajavibhAgAsamavAyikAraNakattvaM narte zabdAt sambhavatIti sarvato vyAvRtteH saMzayaheturiti / atrAha -- tatazcAnadhyavasita iti vakSyAma iti / viruddhayoH sannipAtoSsAdhAraNo'sAdhAraNatvAccAnadhyavasito'yamiti vakSyAmaH / kimuktaM syAt ? asAdhAraNo dharmo'dhyavasAyaM na karotIti vakSyAma ityarthaH / hai ki ( gandhavatvAdi ) asAdhAraNa dharma bhI ( pRthivI meM nityatva evaM anityatva ke ) saMzaya kA kAraNa hai / ( usakI rIti yaha hai ki ) ukta asAdhAraNa dharma kisI sapakSa meM evaM kisI bhI vipakSa meM na rahane ke kAraNa pRthivI meM nityatva kA abhAva anityatva aura anityatva kA abhAva nityatva ina donoM kA sAdhana kara sakatA hai, kyoMki do viruddha dharmoM kI sattA eka dharmI meM sambhava nahIM hai, ataH pRthivyAdi meM gandhavattvAdi rUpa asAdhAraNa dharmoM se nityatvAdi kA saMzaya hI hotA hai / jaisA ki nyAyavArtikakAra ( udyotakara ) ne bhI kahA hai ki - vibhAgajasva arthAt, vibhAgajavibhAgarUpa asamavAyikAraNa se utpanna honA zabda se bhinna kisI dUsarI vastu meM sambhava nahIM hai, ataH sapakSa aura vipakSa ina donoM meM se kisI meM bhI na rahane ke kAraNa ukta vibhAgajatva rUpa asAdhAraNa dharma zabda meM saMzaya kA kAraNa hai / isI AkSepa kA samAdhAna ' tatazcAnadhyavasita iti vakSyAmaH ' isa vAkya keM dvArA kiyA gayA hai / arthAt ) cUMki viruddha do dharmoM kA eka Azraya meM samAveza hI asAdhAraNa hai, ataH isI asAdhAraNya ke kAraNa vaha 'anadhyavasita' nAma kA hetvAbhAsa hai, yaha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam iti, na, saMzayo viSayadvaitadarzanAt / saMzayotpattau viSayadvaitadarzanaM kAraNam, tulyabalatve ca tayoH parasparavirodhAnirNayAnutpAdakatvaM (siddhAnta ) nahIM, yahA~ koI bhI zAstravirodha nahIM hai kyoMki eka hI viSaya ke do viruddha prakAra ke jJAna se saMzaya hotA hai, ( eka dharmI meM do viruddha dharmoM ke jJAna se nahIM ) / arthAta viSaya kA dvaitadarzana ( do prakAroM se dekhane ) se hI saMzaya kI utpatti hotI hai| una ( kriyAvattva aura asparzavattva ) donoM nyAyakandalI viruddhAvyabhicAriNaH saMzayahetvabhAve pratipAdite zAstravirodhaM codayati-nanviti / ubhayathA drshnmiti| ubhAbhyAM viruddhadharmAbhyAM sahaikasya dharmiNo darzanaM saMzayakAraNamiti zAstre tatra tatra sthAne kathitam 'dRSTaM ca dRSTavad dRSTvA ' saMzayo bhavati ( vai0 a0 2 A0 2 sU0 18 ) / amUrtatvena sahAtmani dRSTamasparzavatvaM yathA manasi dRzyate, tathA mUrtatvena saha paramANau dRSTaM kriyAvattvamapi dRzyate, ato'mUrtatvena saha dRSTamasparzavattvamiva mUrtatvena saha dRSTaM kriyAvattvamapi dRSTvA saMzayo bhavati ki mano mUrtam ? kimutAmUrtam ? iti / 'yathAdRSTamayathAdRSTamubhayathAdRSTatvAt saMzayaH' ( a0 2 A0 2 sU0 16) / yathA hama Age kaheMge / (pra0) isase kyA abhiprAya nikalA ? (u0) yahI ki hama Age kaheMge ki 'asAdhAraNa dharma' ( hetu ) 'adhyavasAya' ( nizcaya ) ko utpanna nahIM krtaa| 'viruddhAvyabhicArI' hetu ( asAdhAraNa dharma ) saMzaya kA kAraNa nahIM hai / kathita isa pakSa ke Upara 'nanu' ityAdi grantha se ( vaizeSika sUtra ) rUpa zAstra ke virodha kA udbhAvana kiyA gayA hai| 'ubhayathA darzanam' ityAdi sandarbha kA yaha abhiprAya hai ki 'ubhAbhyAma' arthAt 'viruddha do dharmoM ke sAtha eka dharmI kA jJAna saMzaya kA kAraNa hai / yaha jo zAstra ( vaizeSika sUtra ) meM una saba sthAnoM meM kahA gayA hai usakA virodha hogaa| jaise ki 'dRSTaM ca dRSTavat' ( vai0 sU0 a0 2 A. 2 sU0 18) isa sUtra ke dvArA kahA gayA hai ki 'dRSTvA saMzayo bhavati' ( abhiprAya yaha hai ki ) mana meM amUrttatva ke sAtha AtmA meM rahane vAlA asparzavattva bhI hai, evaM paramANu meM mUrtatva ke sAtha rahanevAlA kriyAvattva bhI mana meM hai, ataH yaha saMzaya hotA hai ki 'mana mUrta hai yA amUrta ? 'yathAdRSTamayathA dRSTa mubhayathA dRSTatvAcca' ( vai. sU. a. 2 sU. 16 ) ke dvArA yaha pratipAdana kiyA gayA hai ki 'yathAdRSTa' aura 'ayathAdRSTa' ina donoM prakAra se jJAta dharma ke dvArA saMzaya hotA hai / kahane kA tAtparya hai ki 'yathA' arthAt jisa prakAra mUrtatva kI vyApti se yukta kriyAvattva ke sAtha mana kI upalabdhi hotI hai, evaM 'ayathAdRSTa' arthAt usI prakAra isase viruddha amartatva ke sAtha avazya rahane vAle kriyAvattva ke sAtha bhI mana kI upalabdhi hotI hai, ataH 'ubhayathAdRSTa' arthAt For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 588 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne hetvAbhAsa nyAyakandalI yena dharmeNa mUrtatvAvyabhicAriNA kriyAvattvena samaM 'dRSTam' manastasmAt 'ayathAdRSTam' amUrtatvAvyabhicAriNA sparzavatvena samaM dRSTam, ata: 'ubhayathAdRSTatvAt' saMzayaH kiM kriyAvattvAnmUtaM manaH ? utAsparzavattvAdamUrtam ? iti sUtrArthaH / tena viruddhAvyabhicAriNaH saMzayahetutvaM nirAkurvataH shaastrvirodhH| etat pariharati na saMzayaH, viSayadvaitadarzanAditi / yat tvayoktaM zAstravirodha iti, tanna, yasmAt saMzayo viSayadvaitadarzanAd bhavati / etadeva vivRNoti-saMzayotpattau viSayadvaitadarzanaM kAraNamiti / yAdaze dhamiNyUrdhvasvabhAve saMzayo jAyate, 'sthANurvA puruSo vA' iti, tAdazasya viSayasya pUrva dvaitadarzanamubhayathAdarzanaM sthANutvapuruSatvAbhyAM saha darzanaM saMzayakAraNam, na tvekasya dharmiNo viruddhadharmadvayasannipAtastasya kAraNam, tasmAnnAyaM sUtrArthoM yadviruddhAvyabhicAridharmadvayopanipAtAt saMzaya itybhipraayH| tathA ca dRSTaM ca dRSTavadRSTvetyasyAyamarthaH-pUrvameva 'dRSTam' padArtha sthANu vA puruSaM vA, 'dRSTavad' dRSTAbhyAM sthANupuruSAntarAbhyAM tulyaM vartamAnaM dRSTam, sthANupuruSAntarasamAnamiti yAvat, dezAntare kAlAntare vA punadRSTvA mana kI ukta donoM prakAra se upalabdhi hone ke kAraNa yaha saMzaya hotA hai ki 'yataH mana kriyAzIla hai, ataH mUrta hai ? athavA 'mana meM sparza nahIM hai, ata: mana amUrta hai ? yahI ukta donoM vaizeSika sUtroM ke artha haiM / jo koI viruddhAvyabhicArI ( asAdhAraNa ) dharma ko saMzaya kA kAraNa nahIM mAnate, unheM ukta donoM sUtra rUpa zAstroM ke virodha kA sAmanA karanA pdd'egaa| ___'na, viSayadvaitadarzanAt' ityAdi sandarbha ke dvArA siddhAntI isa virodha kA parihAra karate haiM / arthAt Apa (pUrvapakSI) ne jo yaha kahA hai ki 'zAstra-virodha hai', so nahIM hai, kyoMki ukta donoM sUtroM se yahI kahA gayA hai ki viSaya do prakAra se jAnane ke kAraNa (viSayadvaitadarzana se) saMzaya utpanna hotA hai| (saMzayo viSayatadarzanAd bhavati) apane isa vAkya kA hI 'saMzayotpattau viSayadvaitadarzanaM kAraNam' isa vAkya ke dvArA vivaraNa dete haiM / abhiprAya yaha hai ki ( sthANurvA puruSaH meM) U~cAI vAle jisa dharmI meM 'sthANurvA puruSaH' isa AkAra kA saMzaya hotA hai, usa saMzaya ke prati pahile 'viSaya' kA 'dvatadarzana' arthAt 'ubhayathA darzana' phalataH puruSa aura sthANu donoM meM samAna rUpa se U~cAI kA dekhanA hI kAraNa hai| usa saMzaya ke prati eka dharmI meM viruddhAvyabhicArI do dharmoM kA sammilana kAraNa nahIM hai / ataH ukta sUtra kA yaha abhiprAya nahIM hai ki viruddhAvyabhicArI do dharmoM kA eka dharmI meM samAveza saMzaya kA kAraNa hai| tadanusAra 'dRSTaJca dRSTavad dRSTvA' isa sUtra kA yaha abhiprAya hai ki pUrvakAla meM 'dRSTa' sthANu yA puruSa ko hI 'dRSTavat' arthAt vartamAna kAla meM dUsare sthANu yA dUsare puruSa ke 'tulya' dekhakara arthAt dUsare kAla yA dUsare deza meM dUsare puruSa kA dUsare sthANu ke samAna phira se dekhakara, kisI kAraNavaza una donoM ke sthANutva aura puruSatva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir karaNam ] bhASAnuvAdasahitam nyAyakandalI kutazcinimittAdvizeSAnupalambhe sati saMzayo bhvti| dRSTaM ceti cazabdena pUrvamadRSTamapi padArtha dRSTavad dRSTAbhyAM sthANupuruSAntarAbhyAM samAnaM dRSTvA saMzaya ityarthaH / sUtrAntaraM ca yathAdRSTamayathAdRSTamubhayathAdRSTamityekarmivizeSAnusmaraNakRtaM saMzayaM darzayati / pUrvadRSTameva puruSaM 'yathAdRSTam' yena yenAvasthAvizeSaNa dRSTaM muNDaM jaTilaM vA, tasmAdayathAdRSTamanyenAnyenAvasthAbhedena dRSTam, kAlAntare dRSTvA, avasthAvizeSamapazyataH smaratazcaivaM tasyaiva prAktanImavasthitAmubhayomavasthA kimayamidAnIM muNDaH kiM vA jaTila iti saMzayaH syAditi sUtrArthaH / na tu viruddhAvyabhicArI saMzayahetuH, prayogAbhAvAt / yadi tAvadAdyasya hetoryathoktalakSaNatvamavagataM tadA tasmAdyo'rtho'vadhAritaH sa tathaiveti na dvitIyasya prayogaH, pratipattibAdhitatvAt / athAyaM yathoktalakSaNo na bhavati, tadAnImayameva doSo vAcyaH, ki pratyanumAnena ? viruddhaM pratyanumAnaM na vyabhicarati, nAtivartata iti viruddhAvyabhicArI prathamo hetustasyAyameva doSo yadviparItAnurUpa asAdhAraNa dharma ko na samajhane ke kAraNa saMzaya utpanna hotA hai / 'dRSTaJca' isa vAkya ke 'ca' zabda se bhI yahI artha vyakta hotA hai ki jo padArtha ( sthANu yA puruSa meM) pahile se jJAta nahIM hai, agara usakA bhI dUsare sthANu vA dUsare puruSa kI taraha jJAna hotA hai, to usa jJAna ke bAda bhI saMzaya kI utpatti hotI hai / 'yathA dRSTamayathASTamubhayathAdRSTam' isa dUsare sUtra ke dvArA vaha saMzaya dikhalAyA gayA hai ki jisakI utpatti eka dharmI meM ( aneka dharmoM kI) smRti se hotI hai / pahile dekhA huA puruSa hI agara 'yathAdRSTa' ho, arthAt jina jina vizeSa avasthAoM se-jaTI athavA muNDI prabhRti avasthAoM se yukta hokara jo pUrva meM dekhA gayA ho, vahI puruSa agara usase 'ayathAdRSTa arthAt ( una pUrvadRSTa avasthAoM se ) dUsarI dUsarI avasthAoM se yakta rUpa meM dUsare samaya dekhA jAtA hai, evaM ( usakI vartamAna ) vizeSa prakAra kI avasthA kI upalabdhi nahI hotI hai, evaM pUrva kI jaTI aura muNDI donoM avasthAoM kA smaraNa hotA hai, to isa sthiti meM isI saMzaya kI utpatti hotI hai ki yaha 'jaTAdhArI hai muNDita-mastaka ? (viruddhAvyabhicArI hetu meM saMzaya kI kAraNatA sUtroM se nahIM kahI gayI hai itanI hI nahIM vastutaH) viruddhAvyabhicArI hetu saMzaya kA kAraNa ho hI nahIM sakatA, kyoMki usakA prayoga hI sambhava nahIM hai| ('mUrta manaH asparzavattvAt, amUrta manaH kriyAvattvAt' ityAdi sthaloM meM) sAdhya ke jJApakatva ke prayojaka jitane jina prakAra ke (sapakSasattvAdi dharma) haiMpahile hetu meM una saboM kA jJAna hai, to phira isa hetu se jo nizcita hogA, vaha usI prakAra kA hogaa| ataH ( usa viruddha sAdhya ke sAdhana ke lie) dUsare hetu kA prayoga hI nahIM ho sakegA, kyoMki vaha prathama hetujanita prathama sAdhya kI anumiti (pratipatti) se bAdhita hai| aisI sthiti meM agara prathama hetu meM sAdhya jJAna ke prayojaka (sapakSasattvAdi) For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 560 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAya kandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne hetvAbhAsa prazastapAdabhASyam syAna tu saMzayahetutvam, na ca tayostusyabalavaccamasti, anyatarasyAnumeyoddezasyAgamabAdhitatvAdayaM tu viruddhabheda eva / ke jJAna samAna bala ke haiM, isase itanA hI hogA ki donoM meM se koI bhA nizcaya kA utpAdana na kara skegaa| isase ( nizcaya kI isa anupatpadatA ) se unameM saMzaya kI kAraNatA nahIM A sakatI / vastutaH mUrttattva kA sAdhaka kriyAvattva aura amUrttatva kA sAdhaka asparzavattva ye donoM hetu samAnabala ke haiM bhI nahIM, kyoMki ina donoM meM se eka ( asparzavattva ) kA sAdhya ( amUrttattva ) mana meM tadbhAvAdaNu mana:' ( a0 6 0 1 sU-23 ) isa vaizeSikasUtra rUpa Agama se bAdhita hai / ataH ( jise pUrvapakSI dUsare prakAra kA sandigdha hetvAbhAsa kahate haiM ), vaha viruddha hetvAbhAsa kA hI eka prabheda hai / nyAyakandalI mAnasambhavaH / dvitIyena pratipakSe upasthApyamAne prathamasya sAdhyasAdhakatvAbhAvAditi cet ? yadi dvitIyavat prathamamapyanumAnalakSaNopapannam, na prathamasyA - sAdhakatvam / tadasAdhakatve'nyatrApyanumAne ke AzvAsaH ? vastuno dvairUpyAbhAvAdasAdhakatvamiti cet ? vastu dvirUpaM na bhavatIti kenaitaduktam ? yathA hi pramANamathaM gamayati, tadeva hi tasya tattvam / dharmoM kA jJAna hI nahIM hai to phira usa dharmavihInatA ke prayojaka hetvAbhAsa kA hI udbhAvana karanA cAhie, ( usa hetu ko dUSita karane ke lie ) pramathAnumAna ( ke virodhI anumAna) ke prayoga se kyA prayojana ? (pra0) 'viruddhaM na vyabhicarati' isa vyutpatti ke anusAra 'viruddhAvyabhicArI' zabda kA yaha artha hai ki jo hetu apane virodhI anumAna kI utpatti ko na roka sake vahI hetu 'viruddhAvyabhicArI' haiM / tadanusAra pUrva meM prayukta hetu hA "viruddhAvyabhicArI hai / isa hetu meM yahI 'doSa' hai ki isake rahate bhI dUsare hetu se viparIta anumiti kI utpatti hotI hai, kyoMki dvitIya ( prati ) hetu ke dvArA jaba virodhI pakSa kI upasthiti ho jAtI hai, to apane sAdhya ke sAdhana karane kI kSamatA pahile hetu se jAtI rahatI hai / ( u0 ) agara dUsare hetu kI taraha pahale hetu meM anumAna ke utpAdaka ( sapakSasattvAdi ) sabhI lakSaNa haiM, to phira pahale hetu apane sAdhya ke sAdhana meM akSama hI nahIM hai, kyoMki sapakSasattvAdi rUpI baloM ke rahate hue bhI yadi prathama hetu meM sAdhya ke sAdhana kA sAmarthya na mAnA jAya, to aura anumAna pramANoM meM ho kaise vizvAsa kiyA jA sakegA ki vaha apane sAdhya kA sAdhana karegA hI ? agara yaha kaheM ki ( pra0) cU~ki koI bhI vastu ( viruddha ) do prakAra kI nahIM ho sakatI, ataH eka ( pahile ) hetu ko sAdhaka mAna lete haiM / ( u0 ) yaha kisane kahA ki eka vastu ( viruddha ) do prakAra kI nahIM ho sakatI ? pramANa se jisa prakAra kI vastu kI siddhi hogI, vahI prakAra usa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 561 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI athaikaM vastUbhayAtmakaM na bhavatIti sudRDhapramANAvasito'yamartho na zakyate'nyathA kartuma, tahiM tayostulyabalatvaM nAstyeva, ekasya yathArthatvAditi, kutaH saMzayaH ? yadyapi vastuvRttyA dvayoryathArthatA nAsti, tathApyanyatarasya vizeSAnupalambhena bhavet tulyabalatvAbhimAna iti cedastvevam, tathApi tulyabalatvAdyathottareNAdyaM pratibadhyate, tathAyenApyuttaraM pratibadhyata iti parasparaM svasAdhyasAdhakatvaM na syAt, na tu saMzayakartRtvam, vizeSAnupalambhamAtreNa viruddhobhayavizeSopasthApanAbhAvAdityAha-tulyabalatve ceti / nanu yadvastu tanmUrtaM bhavatyamUrta vA, na mUrtAmUrtAbhyAM prakArAntaramupalabdham, ato manasi mUrttatvAmUrttatvatyoranupalambhe'pi dvayorabhAvaM dvayorapi vastu kA tattva' hogA ( yathArtha rUpa hogaH , / agara sudRr3ha pramANa ke dvArA yaha nizcita hai ki vastu do prakAra kI nahIM ho sakatI, ataH usakA nirAkaraNa nahIM kiyA jA sakatA, to phira donoM hetu samAnabala ke hai hI nahIM, kyoMki unameM eka yathArtha ( anumiti kA sAdhaka ) hai| ataH saMzaya kisa prakAra hogA ? (pra0) yadyapi vastusthiti yahI hai ki (paraspara virodhI sAdhyoM ke sAdhaka ) donoM hetu yathArtha (jJAna ke sAdhaka nahIM ho sakate) phira bhI donoM pakSoM meM se kisI eka meM (yathArtha ke prayojaka ) vizeSa dharma kI upalabdhi nahIM hotI hai, ataH donoM hetuoM meM samAna bala hone kA abhimAna hotA hai| (u0) agara donoM hetuoM ko samAnabala kA mAna bhI leM, to bhI jaise ki pahalA hetu dUsare hetu ko pratiruddha karatA hai, vaise hI ( usI ke samAnabala hone ke kAraNa ) dUsarA hetu bho pahile hetu ko pratiruddha kara sakatA hai| isa prakAra donoM paraspara eka dUsare se pratiruddha hone ke kAraNa kevala apane apane sAdhya kA sAdhana bhara na kara skeNge| isase vaha sambhava nahIM hai ki donoM milakara saMzaya kA utpAdana kareM, kyoMki 'donoM ke vizeSa (asAdhAraNa ) dharma upalabdha nahIM hai' kevala itane se hI donoM hetuoM se paraspara viruddha do sAdhyoM kI upasthiti nahIM ho sktii| yahI bAta 'tulyabalatve ca' ityAdi bhASya ke dvArA kahI gayI hai| (pra0) jo koI bhI vastu vaha yA to mUrta hI hogI yA phira amarta hI hogI, kyoMki ( paraspara virodhI ) do prakAroM meM se kisI eka hI prakAra kI hogI, donoM se bhinna kisI tIsare prakAra kI nahIM, ( jaise ki koI bhI vastu dravya hI hogI vA adravya hI, dravya bhI na ho aura adravya bhI na ho aise kisI tIsare prakAra kI vastu ko upalabdhi nahIM hotI hai ), ataH mUrta yA amUrta ina donoM ko chor3a kara vastuoM kA koI tIsarA prakAra upalabdha nahIM hai| ataH mana meM martatva aura amatrtatva ina donoM meM se kisI eka ke nizcita na hone para bhI jisa puruSa ke mana meM mUrtatva aura amUrttatva donoM kI sambhAvanA yA donoM ke abhAva ko bhI sambhAvanA nahIM hai, usa puruSa ko mUrtatva aura amUrtatva ina donoM meM se eka pakSa kA yaha saMzaya hotA hai ki mana mUrta hai yA amUrta ?' (u0) yaha ThIka hai ki usa puruSa ko ukta prakAra kA saMzaya hotA hai, kintu vaha isa kAraNa nahIM hotA ki mana rUpa dharmI meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 562 nyAyakandalIsaMvalitaprazastapAdabhaSyam [guNe'numAne hetvAbhAsa nyAyakandalI bhAvamasambhAvayato bhavatyevAnyatarapakSe sa saMzayaH / satyaM bhavatyeva, na tu viruddhAvyabhicAridharmadvayasannipAtAt, kintu vastutvAt / yanmUrtatvAmUrtatvAbhyAM dRSTasAhacarya manasi pratIyamAnaM smRtidvAreNa tayorupasthApanaM karoti / tulyabalatvamabhyupagamya viruddhAvyabhicAriNaH saMzayahetutvaM nirastam, na tvanayostulyabalatvamasti, anyatarasyAnumeyoddezasya 'amUrta manaH' ityasyAgamena tadabhAvAdaNu manaH' ( a0 7 bhA0 1 sU0 23 ) iti sUtreNa bAdhitatvAt / athedaM sUtramapramANam ? vyApakameva manaH, tadA manaHsadbhAve na kiJcit pramANamastItyamUrta manaH asparzatvAditi heturAzrayAsiddhaH / atha yugapajjJAnAnutpattyA siddhaM manastadA migrAhakapramANabAdhito yugapajjJAnAnutpattarmanaso'Nu viruddhAvyabhicArI matatva aura amarttatva rUpa donoM dharmoM kA sanniveza hai / vaha to isa vastusthiti ke kAraNa hotA hai ki kriyAvatva aura asparzavattva rUpa jo donoM dharma mUrtatva aura amUrttatva ke sAtha kramazaH ghaTAdi aura AkAzAdi meM jJAta ho cuke haiM, una donoM kI jaba mana meM pratIti hotI hai, to ve mUrttatva aura amUrtatva ina donoM ko manarUpa dharmI meM upasthita kara dete haiN| viruddhAvyabhicArI donoM hetuoM ko samAnabala kA mAna kara unameM saMzaya ko hetutA kA khaNDana kiyA gayA hai| kintu yathArtha meM ve donoM samAnabala ke haiM hI nahIM, kyoMki una donoM meM se pahilA 'anumeyoddeza' arthAt 'amattaM manaH' yaha pratijJAvAkya 'tadabhAvAdaNu manaH' isa sUtra rUpa Agamana se bAdhita hone ke kAraNa 'AgamavirodhI' hai| agara ukta sUtra ko pramANa na mAneM, to phira mana (AkAzAdi kI taraha) vyApaka dravya hI hogA, aisI sthiti meM mana kI sattA meM koI pramANa na rahane ke kAraNa ( amUtaM manaH, asparzavattvAt ) yaha hetu AbhayAsiddha hogaa| agara eka hI samaya do jJAnoM kI utpatti na hone ke kAraNa mana kI siddhi mAna leM. to mana kA amUrtastra rUpa sAdhya mana rUpa dharmI ke jJApaka 'yugapajjJAnAnutpatti' rUpa pramANa se hI bAdhita hogA, kyoMki, 'yugapajjJAnAnutpatti' arthAt eka hI samaya do jJAnoM kI anutpatti tabhI upapanna ho sakatI hai jaba ki mana aNu ( mUrta ) ho, kyoMki mana agara vyApaka hogA to eka hI samaya sabhI indriyoM ke sAtha sambaddha ho sakegA, jisase eka hI kSaNa meM aneka jJAnoM kI utpatti sambhava ho jaaegii| 'anumeyoddeza' arthAt jJAna meM Agama ke virodha se kauna sA doSa hogA? isI prazna kA samAdhAna 'ayaM tu viruddhabheda iti' isa bhASya vAkya se kiyA gayA hai| arthAt 'anumeyoddezo'virodhI pratijJA'isa pratijJA lakSaNa meM 'avirodhi' pada ke upAdAna se jina pratyakSAdi viruddha pratijJAbhAsoM kA nirAkaraNa kiyA gayA hai, unhIM (nirAkRta pratijJAbhAsoM meM se hI) 'amattaM manaH' yaha AgamavirodhI pratijJA bhI hai| ataH yahA~ pratijJAbhAsa hI doSa hai, sandigdha rUpa hetvAbhAsa nhiiN| prakRta bhASya vAkya meM prayukta 'tu' zabda ke dvArA yaha vyakta kiyA For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 513 yazcAnumeye vidyamAnastatsamAnAsamAnajAtIyayorasanneva so'nyatarAsiddho'nadhyavasAyahetutvAdanadhyavasitaH, yathA satkAryamutpatteriti / ( 4 ) kathita anyatarAsiddha hetvAbhAsa hI yadi anumeya ( pakSa ) meM rahe kintu sapakSa aura vipakSa meM na rahe, to vahI 'anadhyavasAya' rUpa jJAna kA hetu hone se 'anadhyavasita' nAma kA hetvAbhAsa kahA jAtA hai / jaise ki ( kAryaM sat utpattimattvAt' isa anumAna kA utpattimattva ) hetu nyAyakandalI parimANatve sati sambhavAt vyApakatve manaso yugapatsamastendriyasambandhAdyugapadeva jJAnAni prasajyante / anumeyoddezasyAgamavirodhaH kiM dUSaNamata Aha-ayaM tu viruddhabheda iti / ayamAgamaviruddho'numeyoddezo'virodhI pratijJetyavirodhigrahaNena nirvAtatAnAM pratyakSAdiviruddhAnAM pratijJAbhAsAnAM prabheda eva, nAyaM sandigdho hetvAbhAsaH / kintu viruddhaprabheda eveti tu zabdArthaH / anadhyavasita ityasAdhAraNo hetvAbhAsaH kathyate / taM vyutpAdayatiyazcAnumeye vidyamAnastatsamAnAsamAnajAtIyayorityAdi / sarvaM kAryamutpAdAt pUrvamapi saditi sAdhyate, utpatteriti hetuH sAMkhyAnAm / sati sapakSe vyomAdAvasati vipakSe gaganakusumAdAvabhAvAnnaikata rapakSAdhyavasAyaM karoti / viziSTArtha gayA hai ki ( amUrttatva kA sAdhaka asparzavattva heya ) viruddha hetvAbhAsa kA hI eka prabheda hai ( sandigdha nahIM ) / For Private And Personal 'asAdhAraNa' nAma kA hetvAbhAsa hI ( isa zAstra meM ) 'anadhyavasita' zabda se kahA gayA hai / 'yazcAnumeye vidyamAnastatsamAnajAtIyayoH' ityAdi sandarbha ke dvArA usI ( asAdhAraNa ) ko samajhAte haiM / 'sabhI kArya apanI utpatti se pahile bhI 'sat' arthAt vidyamAna hI hai isako siddha karane ke lie sAMkhyAcAryagaNa 'utpatteH' isa hetuvAkya kA prayoga karate haiM / isa vAkya ke dvArA upasthApita yaha 'utpatti' rUpa hetu 'asAdhAraNa ( yA anadhyavasita ) nAma kA hetvAbhAsa hai, kyoMki ( sadA se vidyamAna ) AkAza rUpa sapakSa meM bhI yaha hetu nahIM hai, evaM ( sarvadA asat ) AkAzakusumAdi meM bhI yaha 'utpatti' rUpa hetu nahIM hai, kyoMki AkAza aura AkAzakusuma ina donoM se kisI kI utpatti nahIM hotI ), ata: yaha hetu ( kAryoM kI utpatti se pUrva sattva aura asattva ) ina donoM me se kisI bhI pakSa kA sAdhana nahIM kara sakatA / gaganAdi nitya padArthoM kI taraha ghaTAdi anitya padArtha bhI agara pahile se hI haiM, to phira 'utpatti' rUpa hetu kahA~ rahegA ? kahIM para nizcita na rahane ke kAraNa sAMkhyAcAryoM ke isa 75

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Acharya Shri Kailashsagarsuri Gyanmandir 514 nyAyakandalIsaMvalitaprazastapAdabhASya hetvAbhAsa prazastapAdabhASyam ayamaprasiddhojnapadeza iti vcnaadvruddhH| nanu cAyaM vizeSaH saMzayaheturabhihitaH zAstre tulyajAtIyeSvarthAntarabhUteSu vizeSasyobhayathA anadhyavasita nAma kA hetvAbhAsa hai| sUtrakAra ne ise 'aprasiddho'napadezo'san sandigdhazcAnapadezaH ( a03 A0 1 sU015 ) isa sUtra ke dvArA saMgraha kiyA hai / (pra0) ( sapakSa aura vipakSa meM na rahanevAle evaM kevala pakSa meM hI rahanevAle ) hetu ko 'tulyajAtIyeSvarthAntarabhUteSu vizeSasyobhayathAdRSTatvAt' ( a0 2 A0 2 sU0 22 ) isa vaizeSika sUtra meM saMzaya kA kAraNa kahA gayA hai, nyAyakandalI kriyAjananayogyena rUpeNa pUrvamanabhivyaktasya pazcAdabhivyaktirevotpattiriti sAMkhyAH, tena teSAmutpatteriti hetorna svto'siddhtaa| ayamanadhyavasito hetvAbhAsaH kena vacanena sUtrakRtA saMgRhIta ityAhaayayaprasiddho'napadeza (a0 3 A0 1 sU0 15) iti / anaikAntikavadasAdhAraNo dharmaH saMzayaM karoti, tenAsya 'sandigdhazcAnapadezaH' ityanena saMgraho yukto na punaraprasiddhavacanenetyabhiprAyeNAha-nanu ceti / tulyajAtIyeSvarthAntarabhUteSviti paJcamyarthe saptamI / padArthAnAM vizeSastulyajAtIyebhyo bhavati, arthAntarabhUtebhyazca bhavati / yathA pRthivyAM gandhavattvaM vizeSo dravyAntarebhyo'pi syAd gugakarmabhyazca bhavati / zabde ca zrAvaNatvaM vizeSo dRshyte| tat kiM utpatti rUpa hetu meM asatkAryavAdiyoM ko svataH asiddhatA kA AkSepa karanA ucita nahIM hai, kyoMki (jala haraNAdi) vizeSa kAryoM ke upayogI rUpa se anabhivyakta (kintu sarvadA vidyamAna ghaTAdi ) kAryoM ko abhivyakti hI sAMkhyAcAryoM ke mata se kAryoM kI utpatti' hai| isa 'anadhyavasita' hetvAbhAsa kA saMgraha sUtrakAra ne kisa sUtra ( vacana ) se kiyA hai ? isI prazna kA samAdhAna 'ayamaprasiddho'napadezaH' bhASya ke isa vAkya ke dvArA kiyA gayA hai| anaikAntika ( savyabhicAra ) hetvAbhAsa kI taraha yaha asAdhAraNa ( anadhyavasita) hetvAbhAsa bhI ( sAdhya ) saMzaya ko utpanna karatA hai, ataH isakA saMgraha 'sandigdhazcAnapadezaH' sUtra ke isa aMza ke dvArA hI honA ucita hai, 'aprasiddhavacana' arthAt 'aprasiddho'na. padezaH' isa aMza ke dvArA nhiiN| 'tulyajAtIyeSvarthAnta rabhUteSu' isa vAkya ke donoM padoM meM saptamI vibhakti kA prayoga paJcamI vibhakti ke artha meM kiyA gayA hai| ( abhiprAya yaha hai ki) padArthoM kA apane sajAtIya aura vijAtIya donoM prakAra ke padArthoM kI apekSA 'vizeSa' arthAt asAdhAraNa dharma hotA hai| jaise ki pRthivI kA gandhavattva rUpa 'vizeSa' ukta donoM hI prakAra se pRthvI kA vizeSa hai, kyoMki gandhavattva pRthivI ke (dravyatva rUpa se ) sajAtIya jalAdi dravyoM meM bhI nahIM hai, aura usake vijAtIya guNAdi padArthoM meM bhI nahIM hai| isI prakAra zabda meM bhI zrAvaNatva (zravaNendriya se gRhIta honA ) rUpa 'vizeSa' hai| usake prasaGga For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam dRSTatvAditi ( a. 2 A. 2 sU. 7) nAnyArthatvAcchabde vizeSadarzanAt / saMzayAnutpattirityukte nAyaM dravyAdonAmanyatamasya vizeSaH syAcchrAvaNatvaM ata: kathita anadhyavasita hetvAbhAsa asAdhAraNa ke ukta lakSaNa se yukta hone ke kAraNa saMzaya rUpa jJAna kA hI kAraNa hogA anadhyavasAya rUpa jJAna kA nahIM, kyoMki vastuoM ke vizeSa (vyaktigata ) dharma hI unake sajAtIyoM aura vijAtIyoM kI apekSA 'asAdhAraNa' samajha jAte haiN| (u0) yaha AkSepa yukta nahIM hai, kyoMki usa sUtra kA kucha dUsarA hI rtha hai| kisI ne AkSepa kiyA thA ki zabda meM zrAvaNatva (kAna se sunanA) rUpa usakA asAdhAraNa (vizeSa) dharma nyAyakandalI zabdasya rUpAdibhyaH samAnajAtIyebhyo'yaM vizeSaH ? kiM vA vijAtIyebhyaH ? yadi zabdo guNastadA rUpAdibhyaH sajAtIyebhyo vizeSo'yam, atha dravyaM karma vA? tadA vijAtIyebhya iti zabde zrAvaNatvAd dravyaM guNaH karmati saMzaya iti pUrva pakSavAdinA sUtra virodhe darzite styaah-naanyaarthtvaaditi| nAyaM sUtrArtho yadasAdhAraNo dharmaH saMzayaheturiti, kintvasyAnya evArthaH / tamevArthaM darzayatizabde vishessdrshnaadityaadinaa| zrotragrahaNo yo'rthaH sa zabda iti pratipAdya tasmin dravyaM gaNaH karmeti saMzaya ityabhihitaM sUtrakAreNa / tasyAyamarthaH-tasmin meM yaha vitarka upasthita hotA hai ki zabda meM kyA usake sajAtIya rUpAdi guNoM kI apekSA yaha 'zrAvaNatva, rUpa vizeSa hai, athavA dravyakarmAdi vijAtIya padArthoM kI apekSA yaha 'vizeSa' hai ? zabda agara guNa hai to phira rUpAdi usake sajAtIyoM kI apekSA hI zrAvaNatva usakA vizeSa hai| zabda agara dravya yA karma hai ? to phira vijAtIya kI apekSA hI yaha zrAvaNatva rUpa vizeSa zabda meM hai| isa rIti se zrAvaNatva rUpa asAdhAraNa dharma ke dvArA zabda meM 'yaha dravya hai ? yA guNa hai ? athavA karma hai ? isa prakAra ke saMzaya kI Apatti ke dvArA sUtravirodha kA prasaGga pUrvapakSavAdiyoM ke uThAne para usake samAdhAna ke lie hI bhASyakAra ne 'na, anyArthatvAt' yaha vAkya likhA hai| arthAt ukta sUtra kA yaha abhiprAya nahIM hai ki 'asAdhAraNa dharma saMzaya kA kAraNa hai' usa sUtra kA koI dUsarA hI artha hai| 'zagde vizeSadarzanAt' ityAdi sandarbha ke dvArA vahI dUsarA artha pratipAdita huA hai / 'jo vastu zravaNendriya ke dvArA gRhIta ho vahI zabda hai' yaha pratipAdana karane ke bAda sUtrakAra ne kahA ki (zrotragrAhya ) usa vastu meM yaha saMzaya hotA hai ki 'yaha dravya hai ? yA guNa hai ? athavA karma hai ?' isa para pUrvapakSavAdI ne kahA ki zrotrendriya se gRhIta honevAle zabda rUpa artha meM jina saMzayoM kA tumane ullekha kiyA hai usase 'zrotragrAhyatva' rUpa asAdhAraNa dharma meM hI ukta saMzayoM kI kAraNatA vyakta hotI hai| kintu so ThIka nahIM hai, kyoMki For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir bhyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne hetvAbhAsa prazastapAdabhASyam kintu sAmAnyameva sampadyate, kasmAt ? tulyajAtIyeSvarthAntarabhUteSu dravyAdibhedAnAmekaiko vizeSasyobhayathAdRSTatvAdityuktam, na saMzayadekhA jAtA hai, ata: kAna se sUne jAnevAle evaM sattA jAti se sambaddha zabda meM 'yaha dravya hai ? yA guNa hai ?' athavA karma hai ?' isa prakAra kA saMzaya nahIM hogaa| isI AkSepa ke samAdhAna meM ukta sUtra ke dvArA kahA gayA hai ki zrAvaNatva dravya, guNa aura karma ina tInoM meM se kisI kA 'vizeSa' arthAt asAdhAraNa dharma nahIM hai| unakA vaha sAdhAraNa dharma hI pratIta hotA hai, kyoki dravya, guNa aura karma ina tInoM meM se pratyeka dravya, pratyeka guNa, evaM pratyeka karma ke asAdhAraNa dharma apane sajAtIyoM ke ( arthAt apane meM aura apane sajAtIyoM meM samAna rUpa se rahanevAle ) sAmAnya dharma ke sAtha hI dekhA nyAyakandalI zrotragrahaNe'rthe saMzayaH kiM dravyaM kiM vA guNaH kimuta karmeti / atra pareNoktam-- zrotragrahaNe zabde saMzayaM vadatA tvayA zrotragrAhyatvameva saMzayakAraNatvamuktam / zrotragrAhyatvaM ca vizeSaH, tasya darzanAt sNshyaanuppttiH| viruddhobhayasmRtipUrvako hi saMzayaH, smRtizca nAsAdhAraNadharmadarzanAdbhavati, tasya kenacidvizeSeNa sahAnupalambhAditi pareNokte sati sUtrakAreNa prativihitametat, nAyaM dravyAdInAmanyatamasya vizeSaH zrAvaNatvam, dravyaguNakarmaNAM madhye'nyatamasya dravyasya guNasya karmaNo vA zrAvaNatvaM vizeSo na bhavati, kintu teSAM sAmAnyamevedaM sampadyate, kasmAt ? tulyajAtIyeSvarthAntarabhUteSu ca dravyAdibhedAnAmekaikazo vizeSasyobhayathA dRSTatvAdityuktam / bhidyante iti bhedAH, dravyAdaya eva bhedA bhotragrAhyatva zabda kA 'vizeSa' arthAt asAdhAraNa dharma hai, ataH usake jJAna se saMzaya nahIM ho sktaa| cUMki viruddha do koTiyoM kI upasthiti smRti kA kAraNa hai, yaha smRti asAdhAraNa dharma ke jJAna se sambhava nahIM hai, kyoMki kisI bhI vizeSa dharma ke sAtha unakI upalabdhi nahIM hotI hai| pUrvapakSavAdiyoM ke dvArA yaha AkSepa kiye jAne para maharSi kaNAda ne yaha samAdhAna kiyA hai ki jisa zrAvaNatva dharma kA ullekha kiyA gayA hai, vaha dravyAdi meM se kisI eka kA 'vizeSa' nahIM hai, arthAt dravya yA guNa athavA karma ina tInoM meM se zrAvaNatva kisI eka kA 'vizeSa' nahIM hai, kintu una tInoM kA vaha sAmAnya hI pratipanna hotA hai| apane isa uttara ke prasaGga meM 'kasmAt' arthAt kisa hetu se Apa yaha bAta kahate haiM ? yaha pUche jAne para sUtrakAra ne "tulyajAtIyeSvarthAntara. bhUteSu dravyAdibhedAnAmane kaikazo vizeSasyobhayathAdRSTatvAt" ityAdi sUtra ke dvArA isakA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 567 nyAyakandalI dravyAdibhedA dravyaguNakarmANi, teSAM madhye ekaikasya dravyasya guNasya karmaNo vA tulyajAtIyebhyo'rthAntarabhUtebhyo vizeSa 'ubhayathAdRSTaH / pRthivyAH svasamAnajAtIyebhyo vizeSaH pRthivItvaM dravyatvena saha dRSTam ? rUpasya vizeSo rUpatvaM guNatvena saha dRSTam, utkSepaNasya vizeSa utkSepaNatvaM karmatvena saha dRSTam / zabdasyApi zrAvaNatvaM vizeSaH guNatvena, tasmAdetadapi vizeSatvena rUpeNa dravyadInAM sAmAnyameva / tatazcAsya tena rUpeNa saMzayahetutvaM yuktm| yat punarasAdhAraNaM rUpaM na tat saMzayakAraNama, vizeSasmArakatvAbhAvAdityAha- na saMzayakAraNamiti / tulyajAtIyebhyo'rthAntarabhUtebhya. zceti vaktavye sUtre saptamyabhidhAnAdeSo'pyartho gamyate / zabde zrAvaNatvavizeSadarzanAd dravyaM guNaH karmati saMzayaH / dravyAdibhedAnAmekaikazo vizeSasya tulyajAtIyeSu sapaneSvarthAntarabhUteSu vipakSeSu darzanAditi / kimuktaM syAt ? vizeSo dravye guNe uttara diyA hai| bhidyanta iti bhedAH dravyAdaya eva bhedA dravyAdibhedAH' isa vyutpatti ke anusAra ukta sUtra meM prayukta 'dravyAdibheda' zabda se dravya guNa aura karma, ye tInoM hI abhipreta haiN| una tInoM meM se eka eka kA arthAt dravya yA guNa athavA karma kA inameM se sabhI meM 'tulyajAtIyoM' se arthAt samAnajAtIyoM evaM 'arthAntarabhUta vastuoM' se arthAt bhinnajAtIyoM se, donoM prakAra kI vastuoM se 'vizeSa' arthAt vyAvRtti dekhI jAtI hai / donoM prakAra se jyAvRtti yA vizeSa kA yaha dekhA jAnA hI sUtra ke 'ubhayathAdRSTa' zabda se abhipreta hai| pRthivI kA 'vizeSa' hai pRthivItva, jo ( usake samAnajAtIya jalAdi dravyoM meM rahanevAle ) dravyatva ke sAtha hI pRthivI meM hai| rUpa kA 'vizeSa' hai rUpatva, jo rUpa meM guNatva ke sAtha hI dekhA jAtA hai| evaM utkSepaNa rUpa kriyA kA vizeSa hai utkSepaNatva, jo karmatva ke sAtha hI dekhA jAtA hai| isI taraha zabdoM kA zrAvaNatva rUpa vizeSa bhA guNatva ke sAtha hI rhegaa| ataH yaha zrAvaNatva rUpa dharma ( gandhavattvAdi anya sabhI vizeSoM ke samAna hone ke kAraNa 'sAmAnya' hI hai ( sAdhAraNa dharma hI hai ) 'vizeSa' arthAt asAdhAraNa dharma nahIM, ataH zrAvaNatva zabda meM dravyatvAdi saMzaya kA avazya hI kAraNa hai, kintu asAdhAraNa dharma hone ke nAte nahIM, kintu sAdhAraNa dharma hone ke nAte hii| asAdhAraNa dharma kabhI saMzaya kA kAraNa hotA hI nahIM kyoMki vaha kisI vyAvRtti kA ( abhAva kA) smAraka nahIM hai / yahI bAta bhASyakAra ne 'na saMzaya. kAraNam' isa vAkya se kahI hai| tulyajAtIyeSvarthAntarabhUteSu' ityAdi sUtra meM sAdhAraNa rIti se prApta paJcamI vibhakti se yukta 'tulya jAtIyebhyo'rthAntarabhUtebhyaH' isa prakAra ke padoM kA prayoga na kara ukta saptamI vibhakti se yukta padoM ke prayoga se bhI yahI mAlUma hotA hai ki zabda meM zrAvaNatva rUpa vizeSa ke jJAna se yaha saMzaya hotA hai ki 'zabda dravya hai ? athavA guNa hai ? kiM vA karma hai ?' kyoMki 'dravyAdi bhedoM ke arthAt dravya' guNa aura karma meM se pratyeka ke 'vizeSa' se apane Azraya ko tulyajAtIyoM se arthAt sapakSoM se, aura For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 598 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne nidarzana prazastapAdabhASyam kAraNam / anyathA SaTsvapi padArtheSu saMzayaprasaGgAt / tasmAt sAmAnyapratyayAdeva saMzaya iti / dvividhaM nidarzanaM sAdhayeNa vaidhamryeNa ca / tatrAnumeyasAmAnyena liGgasAmAnyasyAnuvidhAnadarzanaM sAdhayanidarzanam / tadyathA jAtA hai| ukta sUtra ke dvArA yaha nahIM kahA gayA hai ki vizeSa ( AsAdhAraNa ) dharma saMzaya kA kAraNa hai| agara aisI bAta na ho to ( zabda meM guNatva ke saMzaya kI taraha) chaH padArthoM meM bhI avirAma saMzaya kI Apatti hogii| ataH sAmAnya (sAdhAraNa ) dharma ke jJAna se hI saMzaya hotA hai (asAdhAraNa dharma ke jJAna se nhiiN)| ( anvaya ) sAdharmya evaM ( vyatireka ) vaidharmya bheda se nidarzana ( udAharaNa ) bhI (1) sAdharyodAharaNa aura (2) vaidharyodAharaNa bheda se do prakAra kA hai| inameM anumeya ( sAdhya ) sAmAnya ke sAtha liGga ( hetu ) sAmAnya nyAyakandalI karmaNi ca dRssttH| zabde ca zrAvaNatvaM vizeSo dRzyate, tasmAdvizeSatvAda dravyAdiviSayaH sNshyH| yadi cAsAdhAraNamapi rUpaM saMzayakAraNam. tadA SaTsvapi padArtheSu saMzayaprasaGgaH ? sarveSAmeva teSAmasAdhAraNadharmayogitvAta, tatazca saMzayasyAvirAmaprasaGga ityAha- anyatheti / upasaMharati-tasmAditi / sAdhAraNo dharmo viruddha vizeSAbhyAM saha dRSTasAhacaryaH, tayoH smaraNaM zaknoti kArayitumatastaddarzanAdeva saMzayo bhavati, nAsAdhAraNadharmadarzanAdityupasaMhArArthaH / nidarzanasvarUpanirUpaNArthamAha-dvividhaM nidarzanaM sAdhayeNa vaidhamyaNa ceti| sAdhyasAdhanayoranugamo nidaryate yena vacanena tadvacanaM sAdharmyavipakSoM se arthAt bhinnajAtIyoM se, donoM se vyAvRttibuddhi kA utpAdana dekhA jAtA hai| isa kA phalitArtha kyA huA ? yahI ki dravya, guNa aura karma tInoM meM hI 'vizeSa' dekhe jAte haiM, evaM zabda meM bhI bhAvaNatva rUpa vizeSa dekhA jAtA hai, ataH saMzaya hotA hai ki 'zabda dravya hai ? athavA guNa hai ? kiM vA karma hai ?' agara asAdhAraNa dharma bhI saMzaya kA kAraNa ho to phira chaH padArthoM meM hI saMzaya kI Apatti hogI, kyoMki ve sabhI asAdhAraNa dharma se yukta hai| jisase saMzaya kI ananta dhArA kI Apatti hogii| yahI bAta 'anyathA' ityAdi grantha se AcArya ne kahI hai| 'tasmAt' ityAdi se isa prasaGga kA upasaMhAra karate haiN| isa upasaMhAra grantha kA Azaya hai ki parasparaviruddha do vizeSa dharmoM ke sAtha dRSTa hone ke kAraNa sAdhAraNa dharma hI una paraspara viruddha donoM dharmoM kI smRti ko utpanna kara sakatA hai| ataH sAdhAraNa dharma ke jJAna se hI saMzaya hotA hai, asAdhAraNa dharma ke jJAna se nahIM / 'dvividhaM nidarzanaM sAdhamryeNa vaidhahNa ca' bhASya kA yaha vAkya 'nidarzana' ke svarUpa ko samajhAne ke lie likhA gayA hai| 'sAdhya aura hetu kA eka jagaha rahanA' For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam yat kriyAvat tad dravyaM dRSTaM yathA zara iti / anumeyaviparyaye ca liGgasyAbhAvadarzanaM vaidharmya nidarzanam, tadyathA yadadravyaM tat kriyAvanna bhavati yathA satteti / anena nidarzanAbhAsA nirastA bhavanti / 1 Acharya Shri Kailashsagarsuri Gyanmandir " kI anugati jahA~ dekhI jAe vaha sAdharmya nidarzana hai / jaise ki jisameM kriyA dekhI jAtI hai, vaha dravya hI hotA hai, jaise ki tIra ( meM kriyA dekhI jAtI hai aura vaha dravya hai ) / Rea anumeya ( sAdhya ) ke abhAva ke sAtha liGga ( hetu ) ke abhAva kA Anugatya jahA~ dekhA jAe vaha 'vaidharmya nidarzana' hai| jaise ki ( kriyA yukta kisI vastu ko dekha kara usameM dravyatva ke anumAna ke lie prayukta ) 'jo dravya nahIM hai, usameM kriyA bhI nahIM rahatI hai, jaise ki sattA ( jAti dravya nahIM hai, ataH usameM kriyA bhI nahIM hai ) / ataH ukta anumAna meM sattA vaidharmya nidarzana hai / nidarzanoM ke ina lakSaNoM se ( jo vastutaH nidarzana nahIM haiM, kintu ajJa ke dvArA nidarzana rUpa se prayukta hone ke kAraNa nidarzana kI taraha pratIta hote haiM. una ) nidarzanAbhAsoM meM nidarzanatva khaNDita ho jAtA hai / nyAyakandalI nidarzanam, sAdhyavyAvRttyA sAdhanavyAvRttiryena vacanena nidazyate tadvaidharmya nidarzanamiti bhedaH / tatra tayormadhye sAdharmyanidarzanaM kathayati - tatrAnumeyetyAdinA / tadvayaktameva / vaidharmyanidarzanaM kathayati - anumeyaviparyaya ityAdinA / tadapi vyaktameva / For Private And Personal jisa vAkya se 'nirdezita ' ho, use 'sAdharmyanidarzana' kahate haiM / evaM jisa vAkya se sAdhya ke abhAva ke dvArA hetu kA abhAva nirdiSTa ho, use 'vaidharmyanidarzana' kahate haiM, yahI donoM (nidarzanoM) meM antara hai / 'tatra' arthAt una donoM meM 'tatrAnumeyasAmAnyena' ityAdi vAkya ke dvArA 'sAdharmyanidarzana' kA upapAdana huA hai / isa vAkya kA artha spaSTa hai / 'anumeya viparyaya' ityAdi vAkya ke dvArA "vaidharmya nidarzana' kA upapAdana huA hai, usa vAkya kA bhI artha spaSTa hI hai / 'anena nidarzanAbhAsA nirastA bhavanti' jo vastutaH 'nidarzana' nahIM hai, vaha bhI nidarzana ke kisI sAdRzya ke kAraNa nidarzana kI taraha pratIta hote haiM, isa prakAra jo nidarzanAbhAsa arthAt nidarzana na hone para bhI nidarzana ke samAna haiM, ve 'anena' arthAt nidarzana ke isa prakAra ke lakSaNa ke nirdeza se nidarzana kI zreNI se alaga ho jAte haiM, kyoMki una nidarzanAbhAsoM meM nidarzana kA yaha lakSaNa nahIM hai /

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Acharya Shri Kailashsagarsuri Gyanmandir 100 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne nidarzana prazastapAdamASyam tadyathA-nityaH / zabdo'mUrttatvAt, yadamUrta dRSTaM tannityam, yathA paramANuryathA karma, yathA sthAlI, yathA tamaH ambaravaditi, yad dravyaM tat kriyAvad dRSTamiti ca liGgAnumeyobhayAzrayAsiddhAnanugataviparItAnugatAH sAdhayanidarzanAbhAsAH / ____ agara koI zabda meM nityatva ke sAdhana ke lie amUrttatva hetu ko upasthita kara ( zabdo nityaH, amUrttatvAt ) ( 1 ) paramANu, ( 2 ) kriyA, ( 3 ) vartana, (4) andhakAra, (5) AkAza jaisI vastuoM ko ( sAdharmya ) nidarzana ke lie upasthita kare to ( ukta anumAna ke lie ) ye sabhI ( sAdharmya) nidarzanAbhAsa' hoNge| evaM AkAzAdi niSkriya dravyoM meM kevala dravyatva hetu se agara koI kriyAvattva ke anumAna ke lie (6) tIra prabhRti sakriya dravya ko upasthita kare to vaha bhI sAdharmya nidarzanAbhAsa hI hogaa| kathita ye (chaH ) vastu kathita anumAna ke lie prayukta hone para sAdharmya nidarzana ke nimnalikhita cha: doSoM meM se kramazaH eka se yukta hone kAraNa sAdharmyanidarzanAbhAsa' hI hoMge, ina doSoM ke ( 1) liGgAsiddhi, (2) anumeyAsiddhi, (3) ubhayAsiddhi, (4) AzrayAsiddhi, (5) ananugata aura viparItAnugata ( ye chaH nAma haiM ) / nyAyakandalI anena nidarzanAbhAsA nirastA bhavanti / anidarzanAnyapi kenacit sAdhayeNa nidarzanavadAbhAsanta iti nidarzanasadRzAH, anena nidarzanalakSaNenAnnirastA bhavanti, tallakSaNarahitatvAt / yAvanidarzanAbhAsAnAM svarUpaM na jJAyate, tAvat teSAM svavAkye varjana paravAkye copAlambho na zakyate kartum, atasteSAM svarUpaM kathayati-yathA nityaH zabdo'mUrtatvAt, yadamUrta tannityaM dRSTam, yathA paramANuH, yathA karma, yathA sthAlI, yathA tamo'mbaravat nidarzanAbhAsoM kA svarUpa jabataka jJAta na ho jAe, tabataka na to apane dvArA kiye jAnevAle prayogoM meM unase bacA jA sakatA hai, aura na dUsare yadi unakA prayoga kareM to una vAkyoM meM ( nidarzanAbhAsa rUpa ) doSa kA dikhAnA hI sambhava ho sakatA hai, ataH 'tadyathA' ityAdi vAkyoM se unake udAharaNa aura anta meM unake bheda dikhalAye gaye haiM / arthAt (1) liGgAsiddha, (2) anumeyAsiddha, (3) ubhayAsiddha, (4) AbhayAsiddha, (5) ananugata aura ( 6 ) viparItAnugata ye chaH bheda nidarzanAbhAsa' ke haiM / (1) nityaH zabdo'mUrtatvAt, yathA paramANuH' arthAt zabda meM amUrtatva hetu se niravayatva ke sAdhana ke lie koI agara 'yadamUta tannityam, yathA paramANuH' isa prakAra ke nidarzana vAkya kA prayoga kare to vaha 'liGgAsiddha' nidarzanAbhAsa hogA, kyoMki paramANu For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhAvAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 601 yad dravyaM tat kriyAvad dRSTamiti ca liGgAnumeyobhayAzrayAsiddhAnanugataviparItAnugatAH sAdharmyanidarzanAbhAsAH / nityaH zabdo'mUrtatvAt yathA paramANuriti liGgAsiddho nidarzanAbhAsaH paramANoramUrtatvAbhAvAt / yathA karmetyanumeyAsiddhaH, karmaNo nityatvAbhAvAt / yathA sthAlItyubhayA siddha:, na sthAlyAM sAdhyaM nityatvamasti, nApi sAdhanamamUrtatvam / yathA tama ityAzrayAsiddhaH / paramArthatastamo nAma na kiJcidasti, kva sAdhyasAdhanayorvyAptiH kathyate ? ambaravadityananugato'yaM nidarzanAbhAsaH / yadyapyambare nityatvamamUrttatvamubhayamapyasti, tathApi yadamUrtaM tannitmevaM na vrate, kintvambaravadityetAvanmAtramAha / na cetasmAd vacanAdapratipannasAdhyasAdhanayorambare sadbhAvapratItirasti, tasmAdananuke mUrta hone ke kAraNa usameM amUrttatva nAma kA hetu hI siddha nahIM hai / ( nidarzana meM sAdhya kI taraha hetu kA nizcita rahanA bhI Avazyaka hai ) / (2) nityaH zabdo'mUrttatvAt' isI anumAna meM agara koI 'yadamUrtta dRSTaM tannityam, yathA karma' isa nidarzana vAkya kA prayoga kare to vaha anumeyAsiddha' nidarzanAbhAsa hogA, kyoMki kriyA meM nityatva rUpa anumeya arthAt sAdhya hI siddha nahIM hai / (3) usI anumAna meM 'yadamUrttaM dRSTaM tannityam, yathA sthAlI' isa prakAra ke nindarzanavAkya kA agara koI prayoga kare to vaha 'ubhayAsiddha' nAma kA nidarzanAbhAsa hogA, kyoMki sthAlI (baTalohI ) meM nityatva rUpa anumeya aura amUrttatva rUpa liGga donoM ho siddha nahIM haiM / (4) usI anumAna meM koI agara 'yadamUrttaM dRSTaM tannityam, yathA tama:' isa prakAra se nidarzana vAkya kA prayoga kare, to vaha AzrayAsiddha' nAma kA nidarzanAbhAsa hogA, kyoMki tama nAma kA koI (bhAva) padArtha vastuta: hai hI nahIM, sAdhya aura hetu kI vyApti kA pradarzana kahA~ hogA ? (kyoMki nidarzana kA yahI prayojana hai ki vahA~ sAdhya aura hetu kI vyApti nizcita rahe, jisase ki prakRta pakSa meM sAdhya kI siddhi ke lie usakA prayoga kiyA jA ske| ) For Private And Personal ( 5 ) ( zabdo nityaH, amUrttatvAt' isI sthala meM agara udAharaNa ko dikhAne ke lie 'ambaravat' kevala itane hI aMza kA koI prayoga kare 'yadamUrtaM tannityam' isa aMza kA prayoga na kare to vaha 'ananugata' nAma kA nidarzanAbhAsa hogA / yadyapi AkAza meM nityatva aura amUrttatva ye donoM hI haiM, phira bhI 'yadamUrttaM tannityam' isa aMza kA prayoga nahIM kiyA gayA hai, kintu kevala 'ambaravat' itanA hI kahA gayA hai, kevala isI truTi se yaha 'ananugata' nAma kA hetvAbhAsa hogaa| kyoMki isa vAkya ke binA pahile se ajJAta sAdhya aura hetu ina donoM kI sattA kA jJAna AkAza meM nahIM ho sakegA, ataH yaha ( sAdhya aura hetu AkAza rUpa adhikaraNa meM anugata rUpa se jJApaka na hone ke kAraNa ) 'ananugata' nAma kA nidarzanA bhAsa hai / 76

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Acharya Shri Kailashsagarsuri Gyanmandir 602 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne nidarzana nyAyakandalI gato'yaM nidrshnaabhaasH| yad dravyaM tat kriyAvad dRSTamiti viparItAnugataH, dravyaM vAyuH kriyAvattvAdityatrApi vyApyaM kriyAvattvaM vyApakaM ca dravyatvam / yacca vyApyaM tadekaniyatA vyAptirna saMyogavadubhayatra vyAsajyate, vyApakasya vyApyavyabhicArAt / yatrApi samavyAptike kRtakatvAnityatvAdI vyApyasyApi vyApakatvamasti, tatrApi vyApyatvarUpaM samAzrityaiva vyAptirna vyApakatvarUpAzrayatvAt, vyabhicAriNyapi tadrUpasyApi sambhavAt / yathopadizanti guravaH vyApakatvagRhItastu vyApyo yadyapi vstutH| Adhikye'pyaviruddhatvAd vyApyaM na pratipAdayet // iti / (6) 'dravyaM vAyuH kriyAvattvAta! isa anumAna ke lie agara koI 'yadravyaM tat kriyAvad dRSTam' isa prakAra ('yat kriyAvat tat dravyaM dRSTam' isa prakAra se nidarzana vAkya prayoga na karake ) usake viparIta vAkya kA koI prayoga kare, to vaha nidarzana na hokara 'viparItAnugata' nAma kA nidarzanAbhAsa hogaa| kyoMki isa anumAna meM 'kriyAvatva' hetu hai, ata: vahI vyApya hai, evaM sAdhya hone ke kAraNa dravyatva hI vyApaka hai / anumAna kI upayogI vyApti kevala vyApta (hetu) meM hI rahatI hai, vyApaka (sAdhya) meM nahIM / eka hI vyApti saMyoga kI taraha vyApaka aura vyApya apane donoM sambandhiyoM meM vyApta hokara rahanevAlI vastu nahIM hai| kyoMki (sAdhya ) vyApaka meM vyApya ( hetu) kI vyApti nahIM (bhI) rahatI hai, kyoMki sAdhya hetu ke binA bhI dekhA jAtA hai| jina rAmavyAptika (jisa anumAna ke sAdhya aura hetu donoM samAna AzrayoM meM hoM, sAdhya kA Azraya hetu ke Azraya se adhika na ho) sthaloM meM jaise ki 'ghaTo'nityaH kRtakatvAt' ityAdi anumAna ke kRtakatva hetu meM vyApyatva kI taraha sAdhya kA vyApakatva bhI hai, phira bhI kRtakatva hetu meM jo anityatva rUpa sAdhya kI vyApti hai, vaha isI kAraNa hai ki vaha sAdhya kA vyApya hai| isalie kRtakatva hetu meM anityatva rUpa sAdhya kI vyApti nahIM hai ki kRtakatva rUpa hetu atyitva rUpa sAdhya kA vyApaka hai| agara sAdhya ke vyApaka hone ke kAraNa hI sAdhya kI vyApti hetu meM mAne to ( 'dhUmavAn vahnaH' ityAdi ) vyabhicArI sthaloM ke hetuoM meM bhI sAdhya kI vyApti mAnanI hogii| kyoMki vyApti ke prayojaka sAdhya kA vyApakatva to vahA~ bhI hai hI ( vahni dhUma kA vyApaka hai hii)| jaisA ki gurucaraNoM kA upadeza hai ki :-( kisI ) vyApya ( hetu ) meM bhI sAdhya kI vyApakatA vastutaH rahane para bhI, vaha hetu vyApaka hone ke kAraNa vyApya kA ( apane se vyApya sAdhya kA kevala usake vyApya hone ke kAraNa ) jJApana nahIM kara sakatA, kyoMki sAdhya ko vyApakatA ( kevala samavyApta hetu meM hI nahIM, kintu ) sAdhya se adhika sthAnoM meM rahanevAle ( vyabhicArI ) hetu meM bhI hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam 603 prazastapAdabhASyam ___ yadanityaM tanmUtaM dRSTam, yathA karma yathA paramANuryathAkAzaM yathA tamaH, ghaTavat , yaniSkriyaM tadadravyaJceti liGgAnumeyobhayAvyAvRttAzrayAsiddhAvyAvRttaviparItavyAvRttA vaidhamyanidarzanAbhAsA iti // (rUpAdi anitya guNoM meM yadi koI anityatva hetu se mUrttatva ke sAdhana ke lie prastuta hokara vaidhaya'nidarzana ke lie (1) kriyA, (2) paramANu, ( 3 ) AkAza, (4) andhakAra aura ( 5 ) ghaTa jaisI vastuoM ko upasthita kare to ye sabhI vastuyeM ( ukta anumAna ke lie prayukta hone para ) 'vaidharmyanidarzanAbhAsa' hoNge| evaM (AkAzAdi niSkriya dravyoM meM dravyatva hetu se kriyAvattva ke anumAna ke lie prayukta sattA jAti bhI ) jisameM kriyA nahIM hai, vaha dravya bhI nahIM hai, jaise ki (6) 'sattA' isa prakAra se prayukta hone para vaidharmyanidarzanAbhAsa' hI hogaa| ( vaidharmyanidarzanAbhAsa rUpa doSoM ke ye cha: nAma haiM-(1) liGgAvyAvRtta (2) anumeyAvyAvRtta, ( 3 ) ubhayAvyAvRtta, (4 : AzrayAsiddha, (5) avyAvRtta aura (6) viparIta vyAvRtta ( tadanusAra vaidhaya'nidarzanAbhAsa rUpa duSTa nidarzana bhI chaH haiM ) nyAyakandalI ato vyAptiApyagatatvena darzanIyA 'yat kriyAvat tad dravyamiti / na vyApakagatatvena tatra tasyA abhAvAt, ato viparItAnugato'yam / liGgaM cAnumeyaM cobhayaM cAzrayazca liGgAnumeyobhayAzrayAH, te'siddhA yeSAM te liGgAnumeyobhayAzrayAsiddhAH, liGgAnumeyobhayAzrayAsiddhAzcAnanugatAzca viparItAnugatAzceti yojnaa| vedharmyanidarzanAbhAsAn kathayati yadanityamityAdinA / nityaH zabdo'. mUrttatvAd yadanityaM tanmUtaM yathA karmeti liGgAvyAvRtto vaidharmyanidarzanA ataH vyApya (hetu) meM hI vyApti kI vartamAnatA dikhAnI cAhie, jaise ki 'yat kriyAvat tad dravyam' isa prakAra ke vAkyoM se hotA hai / vyApaka meM vyApti ko nahIM dikhAnA cAhie, kyoMki vyApakIbhUta vastu meM rahane vAlI vyApti (anumiti kI upayogI) nahIM hai / ataH yat dravyaM tat kriyAvat' ityAdi prakAra ke nidarzanavAkya 'viparItAnugata' nidarzanAbhAsa ho haiN| liGgAnumeyobhayAzrayAsiddhAnanugataviparItAnugatAH' isa samastavAkya kA vigraha 'liGgaJcAnumeyaJcobhayaJcAzrayazca liGgAnumeyobhayAzrayAH, te asiddhA yeSAM te liGgAnumeyobhayAzrayAsiddhAH, liGgAnumeyobhayAzrayAsiddhAzcAnanugatAzca viparItAnugatAzca' isa prakAra samajhanA caahie| 'yadanityam' ityAdi sandarbha ke dvArA vaidharmya nidarzanAbhAsoM kA upapAdana karate haiM / vaidharmya nidarzanAbhAsa bhI nimnalikhita cha: prakAra ke haiM, (1) liGgAvyAvRtta, (2) anume For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 604 www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalI saMcalitaprazastapAdabhASyam [ guNe'numAne nidarzana nyAyakandalI bhAsaH, karmaNo mUrtyabhAvAt / yathA paramANurityanumeyAvyAvRttaH, anumeyaM nityatvaM paramANoravyAvRttam / yathAkAzamityubhayavyAvRttaH nAkAzAdamUrtatvaM nApi nityatvaM vyAvRttam / yathA tama ityAzrayAsiddhaH / paramArthatastu tama eva nAsti, kimAzrayA sAdhyasAdhanayorvyAvRttiH syAt / ghaTavadityavyAvRttaH / yadyapi ghaTe sAdhyasAdhanayorasti vyAvRttiH, tathApi yadanityaM tanmUrtamityevaM na yAvyAvRtta, (3) ubhayAvyAvRtta, (4) AzrayAsiddha, (5) avyAvRtta aura ( 6 ) viparItavyAvRtta / (1) 'nityaH zabdaH, amUrttatvAt' rUpa meM isa anumAna ke lie koI yadi 'yadanityaM tanmUrttam, yathA karma' isa prakAra se karma ko vaidharmya nidarzana na upasthita kare to vahA~ karma 'liGgAvyAvRtta' nAma kA vaidharmyanidarzanAbhAsa hogA / kyoMki kriyA rUpa vipakSa meM amUrttatva rUpa liGga kI avyAvRtti arthAt abhAva nahIM hai / kriyA meM nityatva rUpa sAdhya to nahIM hai, kintu amUrttatva rUpa hetu hai / (2) 'nityaH zabdaH, amUrttatvAt' isI anumAna meM yadi koI yadanityaM tanmUt dRSTam, yathA paramANu:' isa prakAra se paramANu ko vaidharmya nidarzana ke lie upasthita kare to vaha 'anumeyAdhyAvRtta nidarzanAbhAsa' hogA, kyoMki paramANu meM nityatva rUpa anumeya arthAt sAdhya kI vyAvRtti (abhAva) nahIM hai / (3) usI anumAna meM yadi koI 'yadanityaM tanmUrttaM dRSTam, yathAkAzam' isa prakAra se AkAza ko vaidhayaM nidarzanAbhAsa ke lie upasthita kare to vaha 'ubhayAvyAvRtta' nidarzanAbhAsa hogA, kyoMki AkAza meM nityatvarUpa sAdhya kA abhAva aura amUrttatva rUpa hetu kA abhAva, arthAt anityatva aura mUrttatva ina donoM meM se koI bhI nahIM hai, ataH AkAza meM sAdhyabhAva aura hetvabhAva donoM kI hI vyAvRtti ( abhAva ) na rahane ke kAraNa prakRta meM AkAza 'ubhayAvyAvRtta' nidarzanAbhAsa hai / (4) usI anumAna meM 'yathA tama:' isa prakAra se tama ( andhakAra ko yadi vaidharmyadRSTAnta rUpa se upasthita kiyA jAya to vaha 'AzrayAsiddha' nAma kA nidarzanAbhAsa hogaa| kyoMki tama nAma kI koI vastu hI nahIM hai, phira sAdhyavyAvRtti ( sAdhya kA abhAva ) aura hetuvyAvRtti (hetu kA abhAva ) ina donoM kA kisameM pradarzana hogA ? (5) 'nityaH zabdaH, amUrttatvAt isI anumAna meM vaidharmyanidarzana ko dikhalAne ke lie yadi 'ghaTavat' kevala isI vAkya kA prayoga kare ('yadanityaM tanmUrttam' isa aMza kA prayoga 'ghaTavat' isa vAkya ke pahile na kare ) to vaha 'avyAvRtta' nAma kA nidarzanAbhAsa hogA / yadyapi ghaTa meM sAdhya kI vyAvRtti ( arthAt anityatva) aura hetu kI vyAvRtti ( mUrttatva) ye donoM hI haiM, phira bhI 'yadanityaM tanmUrttam' ( jo anitya hotA hai vaha avazya ho mUrta hotA hai) isa aMza kA prayoga na karane ke kAraNa isa prasaGga meM viruddha mata For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI vadati, na ca tathAnabhidhAne sAdhyasAdhanayoAttipratipativipratipannasya bhavati, ato'yamavyAvRttaH / yaniSkriyaM tadadravyamiti vipriitvyaavRttH| yathA sAdhyaM vyApakaM sAdhanaM vyApyam , tathA sAdhyAbhAvo vyApyaH sAdhanAbhAvazca vyApakaH / yathoktam niyamyatvaniyantRtve bhAvayoryAdRze mte|| viparIte pratIyete te eva tadabhAvayoH // iti / tatra dravyaM vAyuH kiyAvattvAdityatra viparyayavyAptipradarzanArthaM yadadravyaM tadakriyamiti vAcyam, ayaM tu na tathA brUte, kintvevamAha-yanniSkriyaM tadadravyarakhanevAle puruSa ko sAdhya ke abhAva aura hetu ke abhAva kI ( upayukta ) pratIti nahIM ho pAtI hai, ataH ukta sthala meM ghaTa 'avyAvRtta' nAma kA nidarzanAbhAsa samajhanA caahie| (6) 'dravyaM vAyuH kriyAvattvAt' isa anumAna ke lie yadi koI 'yaniSkriya tadadravyam' isa prakAra se vaidharmya nidarzana kA prayoga karanA cAhe, to vaha 'viparItavyAvRtti' nAma kA ( vaidhayaM ) nidarzanAbhAsa hogA, kyoMki 'yad dravyaM na bhavati' ityAdi prakAra se sAdhyAbhAva ke bodhaka vAkya kA prayoga pahile na kara usake viparIta' arthAt ulTA pahile hetu ke abhAva kA bodhaka 'yaniSkriyam' isa vAkya kA hI prayoga pahile kiyA gayA hai| jaise ki sAdhya vyApaka hai aura sAdhana vyApya hai ( ataH sAdharmya nidarzana vAkya meM pahile hetu bodhaka pada kA prayoga hotA hai, bAda meM sAdhya bodhaka pada kA, usI prakAra ) sAdhyAbhAva vyApya hai aura hetvabhAva vyApaka, ( ataH vaidhaye nidarzana vAkya meM pahile sAdhyAbhAva ke bodhaka vAkya kA hI prayoga honA cAhie, bAda meM hatvabhAva ke bodhaka vAkya kA, arthAt donoM hI prakAra ke nidarzana vAkyoM meM vyApya ke bodhaka vAkya kA pahile prayoga cAhie, bAda meM vyApaka ke bodhaka vAkya kA, prakRta meM isake viparIta huA hai| ataH 'viparItavyAvRtta' nAma kA nidarzanAbhAsa hai| jaise ki ( anumiti ke lie) sAdhya kA hetu se vyApaka honA aura hetu kA sAdhya se vyApya honA sahAyaka hai, usI prakAra ( anvayavyatirekI aura kevalavyatirekI hetu kA anumAnoM meM ) hetu ke abhAva se sAdhya ke abhAva kA vyApaka honA aura sAdhya ke abhAva kA hetu ke abhAva kA vyApya honA bhI sahAyaka hai| jaisA kahA gayA hai ki jisa prakAra ke hetu meM niyantatva ( vyApyatva ) evaM jisa prakAra ke sAdhya meM niyamyatva (vyApakatva ) rahatA hai, usake viparIta una donoM ke abhAvoM meM hetu kA abhAva hI vyApaka aura sAdhya kA abhAva hI vyApya hotA hai| isa sthiti meM 'dravyaM vAyuH kriyAvattvAt' isa anumAna meM yadi viparyaya (vyatireka) vyApti kA dikhAnA Avazyaka ho to 'yadadravyaM tadakriyam' isa prakAra se nidarzana vAkya kA prayoga karanA caahie| prakRta meM vaha puruSa ( jo nidarzanAbhAsa kA prayoga karatA hai ) isa prakAra na kaha kara, usakA ulTA (viparIta ) aisA kahatA hai ki 'yaniSkriyaM tadadravyam' arthAta For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 606 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam saha Acharya Shri Kailashsagarsuri Gyanmandir [ guNe'numAne nidarzana dRSTasya nidarzane'numeya sAmAnyena liGgasAmAnyamanumenvAnayanamanusandhAnam / anumeyadharmamAtratvenAbhihitaM liGgasAmAnya nidarzana ( udAharaNa ) meM sAdhya sAmAnya ke sAtha jJAta hue liGga ( hetu ) sAmAnya kI sattA kA pakSa meM bodha karAnevAlA vAkya hI sAdharmyA - nusandhAna' ( sAdharmyApanaya ) hai / ( vizadArtha yaha hai ki ) liGgasAmAnya pakSa ( anumeya ) meM hai' isa prakAra kevala pakSamAtravRttitva rUpa se kathita hetu nyAyakandalI miti / evaM ca na vyAptirasti, AkAzasya kriyArahitatve'pi dravyatvAt / tasmAd viparItavyAvRtto'yaM vaidharmyanidarzanAbhAsaH / liGgaM cAnumeyaM cobhayaM ca liGgAnumeyobhayAni tAnyavyAvRttAni yeSAM te tathoktAH / Azrayo'siddho yasya sa AzrayAsiddhaH, liGgAnumeyobhayAvyAvRttazcAzrayAsiddhazca avyAvRttazca viparItavyAvRttazceti vyAkhyA / nidarzane'numeyasAmAnyena saha dRSTasya liGgasAmAnyasyAnumeye'nvAnayanamanusandhAnam / nidazyate nizcitA sAdhyasAdhanayorvyAptirasminniti nidarzanaM dRSTAntaH, tasminnanumeyasAmAnyena saha dRSTasya pratItasya liGgasAmAnyasyAnumeye sAdhyadhamaNyanvAnayanaM sadbhAvopadarzanaM yena vacanena kriyate tadanusandhAnam / jisameM kriyA nahIM hai, vaha dravya hI nahIM hai, kintu aisI vyApti nahIM hai, kyoMki AkAzAdi dravya to haiM, kintu unameM kriyAvattva nahIM hai / ataH prakRta anumAna meM 'yaniSkriyaM tadadravyam' yaha vAkya viparItavyAvRtta' nAma kA vaidharmya nidarzanAbhAsa hogA / 'liGgAnumeyobhayAvyAvRtti' zabda 'liGgazvAnumeyaM cobhayaM ca liGgAnumeyobhayAni, tAnyavyAvRttAni yeSAm' isa vyutpatti se banA hai, aura 'Azrayo'siddho yasya' isa vyutpatti se prakRta 'AzrayAsiddha' zabda banA hai / ( isa prakAra donoM zabdoM ke niSpanna hone ke bAda ) 'liGgAnumeyobhayAvyAvRttazcAzrayAsiddhazcAvyAvRttazca viparIta vyAvRttazca' isa vyutpatti ke anusAra vyAkhyA karanI cAhie / For Private And Personal nidarzane'numeyasAmAnyena saha dRSTasya liGgasAmAnyasyAnumeye'nvAnayanamanusandhAnam' isa vAkya meM prayukta 'nidarzana' zabda kA 'nirdizyate nizcitA sAdhyasAdhanayorvyAptirasminniti nidarzanam' isa vyutpatti ke anusAra paryAyavAcI 'dRSTAnta' zabda hai / tadanusAra dRSTAnta meM sAdhya sAmAnya ke sAtha dRSTa arthAt jJAta liGga ( hetu ) sAmAnya kA anumeya meM arthAt sAdhya ke dharmI meM ( pakSa meM ) ' anvAnayana' arthAt sattA kA pradarzana jisa vAkya ke dvArA kiyA jAya vahI 'anusandhAna' hai / ' anusandhIyate anena' isa vyutpatti ke anusAra dRSTAnta meM sAdhya kI vyApti se yukta evaM usI rUpa meM dekhe hue hetu

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI dRSTAnte sAdhyAvinAbhUtatvena darzitaM liGgaM pakSe'nusandhIyate pratipAdyate aneneti vyutpattyA / etadeva svoktaM vivRNoti-anumeyadharmamAtratvenAbhihitaM liGgasAmAnyamiti / pratijJAnantaraM hetuvacanena liGga vastuvyAvRttyAnumeye'stItyetAvanmAtratayA hetutvenAbhihitam, na tu dhamiNi tasya sadbhAvaH kathita itybhipraayH| liGgasya sAdhyapratipAdane zaktiranvayavyatireko pakSadharmatA ca, sA pUrva pratijJAhetavacanAbhyAM tasya nAvagatetyanupalabdhazaktikaM nidarzane sAdhyadharmasAmAnyena saha dRSTamanumeye yena vacanenAnusandhIyate tdnusndhaanmiti| ___ ayamatrAbhisandhiH - parArthaH zabdo yathA yathA parasya jijJAsodayate tathA tathA prayujyate, pratyetuzca sAdhye'bhihite sAdhane bhavatyAkAGkSA-kuta idaM siddhayati? na tu sAdhanasya sAmarthyam, svarUpAvagatipUrvakatvAt saamrthyjijnyaasaayaaH| sAdhane cAkAkSite prayujyamAnaM hetuvacanaM hetusvarUpamAtraM kathayati, na tasya pakSadharmatAma, ekasya zabdasyobhayArthavAcakatvAbhAvAt / vijJAte hetau kathamasya hetutvamiti sAmarthya jijJAsAyAM sAdhyapratIteravinAbhAvapratItinAntarIyakatvAd vyAptivacanenA kA pakSa (rUpa anumeya ) meM sattA kA pradarzana jisa vAkya ke dvArA ho vahI 'anusandhAna' hai, vaho bAta 'nidarzane' ityAdi se bhASyakAra ne svayaM kahI hai jisakI vyAkhyA 'anumeyamAtratvenAbhihita liGgasAmAnyam' ityAdi se bhASyakAra svayaM karate haiN| abhiprAya yaha hai ki pratijJAvAkya ke prayoga ke bAda prayukta hetuvAkya ke vipakSavyAvRtti ke AkSepa dvArA sAmAnya rUpa se hI yaha samajhA jAtA hai ki 'yaha hetu anumeya ( pakSa) meM hai| isase hetu kevala hetutva rUpa se hI pratipAdita hotA hai| isase pakSa rUpa dharmI meM hetu ko sattA pratipAdita nahIM hotI hai| hetu meM sAdhya kA anvaya aura vyatireka evaM pakSa meM hetu kA rahanA (pakSadharmatA ) ye donoM hI vastutaH hetu meM rahanevAlI sAdhya ke jJApana ko zakti hai| (yaha zakti hetu meM jJAta hokara hI sAdhyajJAna rUpa anumiti ko utpanna karatI hai) yaha zakti (nidarzana vAkya ke prayoga ke ) pahile pratijJA vAkya aura hetu vAkya ina donoM ke dvArA jJAta nahIM ho paatii| isa prakAra ajJAta zakti se yukta hetusAmAnya hI sAdhyasAmAnya ke sAtha nidarzana ( udAharaNa ) meM dekhA jAtA hai| isa rUpa se dekhe hue hetu kA anumeya ( pakSa ) meM anusandhAna (prati gadana ) jisa vAkya ke dvArA ho vahI prakRta meM anusandhAna' hai| gUr3ha abhiprAya yaha ki jisa krama se boddhA puruSa kI jijJAsA uThatI hai, usI krama se dUsare ke lie (parArtha) zabda kA prayoga hotA hai / tadanusAra (vaktA ke dvArA prayukta pratijJA vAkya se ) sAdhya ke pratipAdita ho jAne para boddhA ko hetu ke prasaGga meM yahI jijJAsA svAbhAvika rUpa se honI hai ki 'isa sAdhya kI siddhi kisa hetu se hotI hai ?' (pratijJA vAkya ke prayoga ke bAda hetu viSayaka isa jijJAsA se pahile ) hetu kI zakti ke prasaGga meM jijJAsA nahIM hotI hai, kyoMki hetu ke svarUpa kA jJAna hetugata sAmarthya kI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 608. www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNe'numAne nidarzana vinAbhAve kathite satyavadhAritasAmarthyasya hetoH pakSe pazcAt sambhavo jijJAsyata ityudAharaNAnantaraM pakSadharmatAvagamArthamupagantavdha upanayaH, hetutvAbhidhAnasAmarthyAdeva pakSadharmatvaM pratIyate, vyadhikaraNasyAsAdhakatvAditi cet ? tadabhidhAnasAmarthyAd vyAptirapi lapsyate, ananvitasya hetutvAbhAvAdityudAharaNamapi na vAcyam / asAdhAraNasyApi bhrAntyA hetutvAbhidhAnopapatterna tasmAdekAntenAnvayapratItirastItyudAharaNena vyAptirupadazyaMta iti ced ? dharmiNyavidyamAnasyApi bhramaNa hetutvAbhidhAnopalambhAnna tataH pakSadharmatA siddhirastItyudAharaNasthasya liGgasya pakSe'stitvanizcayArthamupanayo vAcyaH / asiddhasya bhramAdupanayo'pi For Private And Personal jijJAsA kA kAraNa hai ( pratijJA vAkya se sAdhyAvagati ke bAda ) kevala hetu kI AkAGkSA se jisa hetu vAkya kA prayoga hotA hai, usase kevala hetu ke svarUpa kAhI bodha hotA hai, hetu ke pakSadharmatA rUpa sAmarthya kA nahIM / kyoMki ( eka bAra prayukta zabda eka hI artha ko samajhA sakatA hai ), do arthoM ko nahIM / sAdhAraNa rUpa se hetu kA jJAna ho jAne para svAbhAvika rUpa se yaha jijJAsA hotI hai ki 'isase sAdhya kA jJAna kisa rIti se utpanna hotA hai ?" boddhA kI isa jijJAsA se prerita hokara ( udAharaNa ) kA prayoga kiyA jAtA hai, jisa hetu meM sAdhya usakA pradarzana ho sake, kyoMki hetu meM sAdhya kI vyApti ke jJAta hone anumiti hotI hai / isa krama se hetu meM sAdhya ke avinAbhAva kA svAbhAvika krama se pakSa meM sAdhya kI vyApti se yukta hetu ke rahane jisako miTAne ke lie hI udAharaNavAkya ke bAda 'upanaya' vAkya kA prayoga karanA par3atA hai / ( pra0 ) ( sAdhya ke sAtha eka Azraya meM rahanevAle hI vyAptivacana kI jo vyApti hai, para hI sAdhya kI nizcaya ho jAne para kI jijJAsA uThatI hai, hetu se hI sAdhya kA bodha hotA hai ) sAdhya ke Azraya se bhinna Azraya meM rahanevAle hetu se nahIM, isa rIti se hetu vAkya ke dvArA hetutva kA jo pratipAdana hotA hai. usI se hetu meM pakSadharmatA kA bhI bodha ho hI jAegA / ataH pakSadharmatA ke lie upanayavAkya kA prayoga vyartha hai / ( u0 ) isa prakAra to hetu vAkya ke dvArA hetutva ke abhidhAna se hI vyApti kA lAbha bhI sambhava hai, kyoMki vyApti ke binA bhI hetu meM hetutA sambhAvita nahIM hai, ataH hetu vAkya se hI vyApti kA bhI lAbha ho jAegA / yataH sAdhya kI vyApti ( anvaya) ke binA kisI meM hetutA nahIM A sakatI, ataH udAharaNa vAkya kA prayoga karanA Avazyaka hotA hai / yadi yaha kaheM ki bhrAntivaza asAdhAraNa hetu ( kevala pakSa meM hI rahanevAlA hetu jo vastutaH hetvAbhAsa haiM ) bhI hetu vAkya ke dvArA abhihita ho sakatA hai / hetu vAkya se hI vyApti kA bhI lAbha ho jAegA, kyoMki sAdhya ko vyApti ke binA kisI meM hetutA nahIM A sakatI, ataH udAharaNa vAkya kA bhI prayoga nahIM karanA cAhie / yadi yaha kaheM ki bhrAntivaza asAdhAraNa hetu ( kevala pakSa meM hI rahanevAle hetvAbhAsa ) kA bhI hetu hai | ataH hetu vAkya ke dvArA hetu meM vAkya ke dvArA abhidhAna kiyA jA sakatA vyApti kI nizcita pratIti nahIM ho sakatI

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org prakaraNam ] bhASAnuvAdasahitam 606 nyAyakandalI dRzyate kathaM tasmAdapi pakSadharmatAsiddhiriti cet ? asiddhAvinAbhAvasyApi bhrAntyA vyAptivacanaM dRzyate kathaM tasmAdanvayasiddhiH ? udAharaNe vyAptigrAhakapramANAnusAreNAnvayanizcayo na vacanamAtreNa, tasya sarvatrAvizeSAditi cet ? upanaye'pi pakSadharmatAgrAhakapramANAnusArAdeva taddharmatAnizcayo na vacanamAtratvAt / hetvabhidhAnAnyathAnupapattyaiva pakSadharmatAgrAhipramANAnusAro bhavatIti cet ? tadanyathAnupapattyaiva vyAptigrAhakapramANAnusAro bhaviSyati / hetuvacanasyAnyArthatvAnna tadupanayanasAmarthyamastIti tadupasthApanamudAharaNena kriyata iti cet ? ihApi saiva rItiranugamyatAm, alamanyathA sambhAvitena / haiM, ataH udAharaNa ke dvArA vyApti kA pradarzana kiyA jAtA hai| ( u0 ) to phira upanaya ke prasaGga meM bhI isI prakAra yaha kaha sakate haiM ki pakSa meM na rahanevAlI ( apakSadharma ) vastu meM bhI bhrAntivaza hetuvAkya ke dvArA hetutva kA pratipAdana ho sakatA hai, ataH udAharaNa meM nizcita rUpa se vidyamAna hetu ko pakSa meM nizcita rUpa se samajhAne ke lie upanaya kA prayoga bhI Avazyaka hai| (pra0) pakSa meM anizcita hetu ke bodhaka upanaya vAkya kA bhrAnti se bhI prayoga hotA hai, ataH upanaya se pakSadharmatA kI siddhi kaise hogI ? ( u0) jisa hetu meM vyApti nizcita nahIM hai, bhrAntivaza usameM vyApti ko samajhAne ke lie bhI 'vyAptivacana arthAt udAharaNa vAkya kA prayoga hotA hai, phira udAharaNa se hI vyApti kI siddhi kisa prakAra hogI ? (pra0) udAharaNa vAkya kevala vAkya hone ke kAraNa hI vyApti kA bodhaka nahIM haiM, kyoMki vAkyatva to sabhI vAkyoM me samAna rUpa se hai| kintu udAharaNa vAkya meM yataH vyApti ke dodhaka pramANa rUpa zabdoM kA prayoga hotA hai, ataH udAharaNa vAkya se vyApti kA bodha hotA hai| ( u0 ) upanaya ke prasaGga meM bhI isI prakAra kahA jA sakatA hai ki upanayavAkya kevala vAkya hone ke kAraNa hI pakSadharmatA kA bodhaka nahIM hai, kyoMki vAkyatva to sabhI vAkyoM meM samAna rUpa se hai, kintu upanaya vAkya meM jisa lie ki hetu meM pakSadharmatA ke bodhaka pramANa rUpa zabdoM kA prayoga hotA hai, isIlie upanaya vAkya se pakSadharmatA kA bodha hotA hai| (pra.) hetu vAkya se ( upayukta) hetutva kA bodha taba taka sambhava nahIM hai, jabataka ki use hetu meM pakSadharmatA kA bodhaka pramANa na mAna liyA jAya, ataH hetu vAkya se hI pakSadharmatva kA bodha ho jAegA ( usake lie upanaya vAkya ke prayoga kI AvazyakatA nahIM hai ) / ( u0 ) yahI bAta vyApti ke prasaGga meM bhI kahI jA sakatI hai ki hetu meM upayukta hetutva kA bodha taba taka sambhava nahIM hai, jabataka hetuvAkya ko vyApti kA bhI bodhaka pramANa na mAna liyA jAya, aisI sthiti meM yaha bhI kahA jA sakatA hai ki vyApti ke bodha ke lie udAharaNa vAkya kI AvazyakatA nahIM hai ( hetuvAkya se hI vyApti kA bhI bodha ho jAegA) yadi yaha kaheM ki (pra0) hetu vAkya ( hetu rUpa ) dUsare artha kA bodhaka hai, ataH usameM vyApti ko samajhAne kA sAmarthya nahIM hai, ata: vyApti ko samajhAne ke lie upanaya vAkya kI alaga se AvazyakatA hotI hai| (u0) For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 61. nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNe'numAne'vayava prazastapAdabhASyam manupalabdhazaktikaM nidarzane sAdhyadharmasAmAnyena saha dRSTamanumeye yena vacanenAnusandhIyate tadanusandhAnam / tathA ca vAyuH kriyAvAniti / anumeyAbhAve ca tasyAsattvamupalabhya na ca tathA vAyuniSkriya iti / sAmAnya meM sAdhya sAmAnya ko sAdhana karane kA sAmarthya upalabdha nahIM hotA hai| usake lie yaha Avazyaka hai ki udAharaNa meM sAdhyasAmAnya ke sAtha vRttitva rUpa se jJAta hetusAmAnya kA ( kevala hetusAmAnya kA nahIM ) pakSa meM sattA kA jJApana ho 1 yaha jJApana jisa vAkya se hotA hai, vahI 'sAdhAnusaMdhAna' hai| ( vAyu meM kriyAvattva hetu se dravyatva ke anumAna ke lie yadi tIra ko nidarzana rUpa se upasthita kiyA jAya, evaM usake bAda tIra rUpa nidarzana meM dravyatva ke sAtha jJAta kriyAvattva kA vAyu rUpa pakSa meM sattA dikhAne ke lie) 'vAyu meM (bhI) kriyA hai' isa vAkya kA prayoga kiyA jAya to ( ukta anumAna ke lie ) yaha vAkya 'sAdhAnusandhAna' hogA / (vaidharmyanidarzana yA vipakSa meM ) anumeya arthAt sAdhya ke abhAva ke sAtha jJAta hetu ke abhAva kA pakSa meM jisa vAkya se asattA pratipAdita ho, vahI vAkya 'vadhAnusandhAna hai| jaise ki ( koI vAyu meM kriyAvattva hetu se dravyatva ke anumAna ke lie hI isa vaidharmya nidarzanavAkya kA prayoga kare ki 'jo dravya nahIM hai usameM kriyA bhI nahIM hai jaise ki sattA, sattA meM dravyatva nahIM hai to kriyA bhI nahIM hai' isa rIti se ukta vAkya se sattA meM dravyatvAbhAva ke sAtha jJAta) kriyAvattva ke abhAva kA vAyu meM asattA ko pratipAdana karanevAle sattA kI taraha 'vAyu kriyAzUnya nahIM hai' ityAdi vAkya 'vaidhAnusandhAna haiN'| nyAyakandalI __ astu taharyupanayaH, vyartha hetuvacanam ? na, asati hetuvacane sAdhanasvarUpAnavabodhAt tatsAmarthya jijJAsAyA anupapattau udAharaNAdivacanAnAM pravRttyabhAvAt / tathA ca nyAyabhASyam--'asati hetau kasya sAdhanabhAvaH pradaryate' iti / to phira upanaya ke prasaGga meM bhI vahI rIti apanAie ? usake lie alaga rIti apanAnA vyartha hai| (pra.) aisI sthiti meM upanaya ko hI mAna lIjie, hetu vAkya ko hI chor3a dIjie ? ( u0) so sambhava nahIM hai kyoMki yadi hetuvAkya na rahe, to hetu ke svarUpa kA bodha kaise hogA ? hetu ke svarUpa kA bodha na hone para hetu kI sAmarthya ke prasaGga meM koI jijJAsA hI na uTha sakegI, jisase udAharaNAdi vAkyoM kI pravRttiyA~ hI anupapanna For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 611 prazastapAdabhASyam anumeyatvenoddiSTe cAnizcite ca pareSAM nizcayApAdanAtha pratijJAyAH punarvacanaM pratyAmnAyaH / pratipAdyatvenoddiSTe cAnizcite ca pareSAM hetvAdimiravayavairAhitazaktInAM parisamAptena (prathamataH pratijJA vAkya ke dvArA ) anumeya rUpa se kathita hone para bhI ( samartha hetu sambandha ke pratipAdana ke binA ) anizcita sAdhya ko dUsaroM ko nizcita rUpa se samajhAne ke lie phira se prayukta ( upayukta hetu ke sambandha se yukta sAdhya ke bodhaka) pratijJA vAkya hI 'pratyAmnAya' ( nigamana ) hai| ( vizadArtha yaha hai ki sarvaprathama prayukta ) kevala pratijJAvAkya se sAdhya anumeyatva rUpa se nirdiSTa hone para bhI boddhA puruSa ke lie nyAyakandalI anusandhAnasyodAharaNamAha-tathA ceti / vadhAnusandhAnaM darzayati-anumeyAbhAve ceti / pratyAmnAyaM vyAcaSTe-anumeyatvenoddiSTe iti / pratijJAvacanena pakSe anumayatvena pratipAdyatvenoddiSTe sAdhyadharma'nizvite tasyaiva dharmiNi pratyAmnAyaH pratyAvRttyAbhidhAnam yena vacanena kriyate ttprtyaamnaayH| abhihitasya punarabhidhAnaM kimarthamata Aha-pareSAM nizcayApAdanArthamiti / prathama sAdhyamabhihitaM na tu tanizcitam, pratijJAmAtreNa sAdhyasiddherabhAvAt / tasyoparzite heto, kathite ca hetoH sAmarthya, nizcayaH pratyAmnAyena kriyata ityasya sAphalyam / etadeva darzayati-pratipAdyatvenoddiSTa ityaadinaa| prathamaM vacanamAtreNa pareSAM ho jaaeNgii| jaisA nyAyabhASA meM kahA gayA hai ki "hetu ke na rahane para kisakA (sAdhyabodhaka janaka) sAmarthya ( udAharaNAdi vAkyoM se ) dikhalAyA jAyagA ? 'tathA ca' ityAdi vAkya ke dvArA anusandhAna ( upanaya) kA udAharaNa kahA gayA hai / 'anumeyAbhAve' isa sandarbha se 'vaidhAnusandhAna' kA udAharaNa dikhalAyA gayA hai| 'anumeyatvenoddiSTe' ityAdi vAkya ke dvArA 'pratyAmnAya' (nigamana ) kI vyAkhyA karate haiM / pratijJAvAkya ke dvArA 'uddiSTa' arthAt kahane ke lie abhISTa jo 'anizcita' sAdhya rUpa dharma, usI sAdhya rUpa dharma kA usI pakSa meM jo pratyAmnAya' arthAt dUsarI bAra kahanA, jisa vAkya ke dvArA ho usI ko pratyAmnAya' kahate haiN| (pratijJA vAkya ke dvArA) kahe hue sAdhya rUpa dharma ko hI phira se kyoM kahate haiM ? isI prazna kA uttara 'pareSAM nizcayApAdanArtham' isa vAkya se diyA gayA hai / pahile (pratijJA vAkya ke dvArA ) kevala sAdhya kahA jAtA hai, kintu usase sAdhya kA nizcaya nahIM ho pAtA, kyoMki For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 612 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava prazastapAdabhASyam vAkyena nizcayApAdanArtha pratijJAyAH punarvacanaM pratyAmnAyaH, tasmAda dravyameveti / na hyetasminnasati pareSAmavayavAnAM samastAnAM anizcita ( sandigdha ) hI rahatA hai ( kyoMki hetu meM pakSadharmatA aura vyApti ke nizcaya ke binA) pakSa meM usake nizcayAtmaka jJAna ko apanI AtmA meM utpAdana kA sAmarthya boddhA puruSa ko nahIM rahatA hai| hetu prabhRti avayava jaba samajhAnevAle puruSa se prayukta hote haiM, taba samajhanevAle puruSa meM sAdhya ko pakSa meM nizcita rUpa se samajhane kA sAmarthya utpanna hotA hai| isa prakAra kI zakti se sampanna puruSa ko pakSa meM sAdhya ko nizcita rUpa se samajhAne ke lie prayukta pratijJAvAkya hI 'pratyAmnAya' ( nigamana ) hai| jaise ki ( kriyAvattva hetu se vAyu meM dravyatva kI anumiti ke lie prayukta nyAyavAkyoM kA) 'tasmAt vAyu dravya hI hai' yaha vAkya ( pratyAmnAya hai ) / isa (pratyAmnAya ) ke na rahane para zeSa cAra avayava vAkya paraspara nyAyakandalI sAdhyanizcayo na bhUtaH, teSAM hetUdAharaNopanayairavayavairhetostrairUpye darzite saJjAtAnumeyapratipattisAmarthyAnAM pratyAmnAye kRte 'parisamAptena' paripUrNana 'vAkyena' nizcayo jAyata ityetadarthaM pratijJAyAH punarvacanaM pratyAmnAyaH pravartate / tasyodAharaNam-tasmAd dravyameveti / hetvAdibhiravayavaireva sAdhyaM kevala pratijJA vAkya se sAdhya kA nizcaya ( siddhi ) nahIM hotA hai| jaba hetu vAkya ke dvArA hetu kA pradarzana ho jAtA hai. evaM ( udAharaNa aura upanaya ke dvArA) hetu kA (vyApti aura pakSadharmatA rUpa ) sAmarthya kathita ho jAtA hai, taba pratthAmnAya ke dvArA sAdhya kA nizcayAtmaka jJAna utpanna hotA hai| isa prakAra pratyAmnAya kI sArthakatA spaSTa hai| yahI bAta 'pratipAdyatvenoddiSTe' ityAdi se kahI gaI hai| abhiprAya yaha hai ki boddhA ko pahile kevala (pratijJA ) vacana ke dvArA sAdhya kA nizcaya nahIM ho pAtA, kintu hetu, udAharaNa aura upanaya ina tIna avayavoM ke dvArA ( anumAna ke prayojaka ) hetu ke (pakSasattva, sapakSasattva aura vipakSAsattva ina) tInoM rUpoM kA jJAna jaba boddhA puruSa ko ho jAtA hai, taba uso puruSa ko arthAt kathita rIti se anumeya ke jJAna ke sAmathyaM se yukta hetu ke jJAna se yukta puruSa ko pratyAmnAya vAkya ke prayukta hone para 'parisamApta' arthAt sampUrNa vAkya se nizcayAtmaka jJAna hotA hai| isI nizcayAtmaka jJAna ke lie pratijJA vAkya kA punaH prayoga rUpa pratyAmnAya pravRtta hotA hai| 'tasmAd dravyameva' isa vAkya ke dvArA pratyAmnAya kA udAharaNa dikhalAyA gayA hai| hetu prabhRti avayavoM se hI sAdhya kI siddhi ho jAegI, ataH pratyAmnAya kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vyastAnAM vA tadarthavAcakatvamasti, gamyamAnArthatvAditi cenna, atimilita hokara yA svatantra rUpa se bhI pratyAmnAya ke dvArA pratipAdya artha kA pratipAdana nahIM kara sakate ( ataH una cAroM ke rahate hue bhI pratyAmnAya kA asAdhAraNa prayojana hai| sutarAm isake vaiyarthya kI AzaMkA ayukta hai)| (pra0) ( yadi pratijJAvAkya ko phira se duharAnA hI pratyAmnAya hai to phira ) jJAta artha ke hI jJApaka hone ke kAraNa ( pratyAmnAya kI koI AvazyakatA nahIM hai ) ? ( u0) aisI bAta nahIM hai, yadi aisI bAta ho to nyAyakandalo nizcIyate kiM pratyAmnAyena ? ityata Aha---nahyetasminnasatIti / pratijJAdayo'vayavAH pratyeka svArthamAtreNa paryavasAyino'sati pratyAmnAye naikamarthaM pratyAyayitumIzate, svatantratvAt / sati tvetasminnAkAGkSopagRhItAH aGgAGgibhAvamupagacchantaH zaknuvantIti yuktaH pratyAmnAyaH / punazcodayati gmymaanaarthtvaaditi| ayamabhiprAyaH svArthAnumAne yaiva pratipattisAmagrI, saiva parArthAnumAne'pi / iyAMstu vizeSaH, svapratItAviyaM svayamanusandhIyate, parapratItau ca pareNa bodhyate / svayaM ca liGgasAmarthyAdartho'vagamyate, parasyApi tadeva gamakam / vAkyaM tu liGgopakSepamAtre caritArtham / pratipAditaM ca koI prayojana nahIM hai isI AkSepa kA samAdhAna 'na tu tasminnasati' ityAdi sandarbha ke dvArA kiyA gayA hai| abhiprAya yaha hai ki pratijJAdi cAroM avayava alaga alaga svatantra rUpa se kevala apane apane arthoM kA hI pratipAdana kara sakate haiM, svatantra hone ke kAraNa pratyAmnAya ke binA kisI eka viziSTa artha ko unameM se koI bhI eka avayava nahIM samajhA sktaa| pratyAmnAya vAkya ke prayoga se hI pratijJAdi avayava parasparAkAGkSA ke dvArA eka dUsare se aGgAGgibhAva ko prApta kara eka viziSTa artha viSayaka bodha kA sampAdana kara sakate haiM, ataH pratyAmnAya kA prayoga Avazyaka hai| 'gamyamAnArthatvAt' isa vAkya ke dvArA phira se AkSepa karate haiN| AkSepa karanevAle kA abhiprAya hai ki kAraNoM ke jisa samudAya se svArthAnumAna kI utpatti hotI hai, parArthAnumAna bhI usI kAraNa samudAya se utpanna hotA hai| antara itanA hI hai ki svArthAnumAnavAle puruSa ko svayaM hI usa kAraNa samUha kA anusandhAna karanA par3atA hai, aura parArthAnumAna sthala meM usa samUha kA anusandhAna dUsare ke dvArA karAyA jAtA hai / jisa prakAra svArthAnumAna sthala meM hetu ke pakSasattvAdi sAmaryoM ke dvArA 'arthAvagama' arthAt anumiti hotI hai, usI prakAra parArthAnumAna sthala meM bhI hetu ke una sAmaryoM se hI anumiti hotI hai / ( avayava ) vAkyoM kA to anumiti meM itanA hI upayoga hai ki ve ( ukta sAmarthya se yukta) hetu ko upasthita kara deveN| anvaya aura vyatireka For Private And Personal

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614 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam prasaGgAt / tathAhi pratijJAnantaraM hetumAtrAbhidhAnaM kartavyam, viduSAmanvayavyatirekasmaraNAt tadarthAvagatirbhaviSyatIti, tasmAdatraivArthaparisamAptiH / phira ukta pakSa meM ( kevala pratijJA aura hetu vAkya ko chor3akara nidarzana aura anusandhAna ina donoM ke bhI vaiyathya kI Apatti hogI ), kyoMki ( pUrvapakSavAdI kI rIti ke anusAra ) pratijJAvAkya ke bAda kevala hetu vAkya ke prayoga se hI prakRta prayojana kI niSpatti ho jAegI, kyoMki ( vyApti se ) abhijJa puruSa ko ( vyApti ke kAraNIbhUta anvaya aura vyatireka kA smaraNa yoM hI ( binA nidarzanavAkya aura anusandhAnavAkya ke sune hI ) ho jAegA / ( pratijJAvAkya ke prayoga ke bAda hetuvAkya kA prayoga hone ke bAda hI ) abhISTa artha kA bodha sampanna ho jAegA / ataH ( pratijJAdi cAra avayavoM ke prayoga ko pUrva pakSI jisa dRSTi se Avazyaka mAnate haiM, usI dRSTi se unhe mAnanA hogA ki ( pratyAmnAya paryanta pA~ca avayavavAkyoM ke prayoga se hI abhISTa artha ke jJAna kI samApti ho sakatI hai ) / nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNe'numAne'vayava hetvAdibhiravayavaiH pakSadharmatAnvayavyatirekopapannaM liGgam / tAvataiva ca tasmAdarthAvagatisambhavAt kRtaM nigamaneneti / samAdhatte - nAtiprasaGgAditi / vAkyaM liGgasAmarthyameva bodhayati na sAdhyam / kiM tu na tasya sAmarthyaM bahirvyAptipakSadharmatAmAtram, satyapi tasmin prakaraNasamakAlAtyayApadiSTayorasAdhakatvAt, api tvabAdhitaviSayatvamasatpratipakSatvamapi sAmarthyam / tatsadbhAvo yAvatpramANena na pratipAdyate tAvatpratipakSasambhavAzaGkAyA anivartanAt / dharmiNyupasaMhRte'pi sAdhane sAdhyapratIterayoga iti viparIta pramANAbhAvagrAhakaM For Private And Personal ( vyApti ) evaM pacadharmatA ina donoM se yukta haitu kI upasthiti to hetu udAharaNa aura upanaya inhIM avayavoM se sampanna ho jAtI hai, phira kauna sI AvazyakatA avaziSTa raha jAtI hai, jisake lie nigamanavAkya kA prayoga Avazyaka hotA hai ? "na, atiprasaGgAt " ityAdi sandarbha ke dvArA isa AkSepa kA samAdhAna karate haiM / ( udAharaNAdi avayava ) vAkyoM seliGga ke ( vyApti aura pakSadharmatA rUpa ) sAmarthya kA hI bodha hotA hai sAdhya kA nahIM, kintu kevala vyApti aura pakSadharmatA ye hI donoM hetu ke sAmathyaM nahIM haiM, kyoMki ukta sAmarthya ke rahane para bhI prakaraNasama ( satpratipakSita ) aura kAlAtyayApadiSTa (bAdhita ) hetu se sAdhya ko siddhi nahIM hotI / ataH hetu meM sAdhyasiddhi ke upayukta sAmarthya ke lie yaha bhI Avazyaka hai ki pakSa meM usake sAdhya kI bAdha na ho, evaM pakSa meM usake sAdhya ke abhAva sAdhaka kA koI dUsarA hetu na rahe, phalataH abAdhitaviSayatva aura asatpratipakSitatva ye donoM bhI hetu sAmarthya haiM | pramANa ke dvArA jaba taka

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Acharya Shri Kailashsagarsuri Gyanmandir 615 prakaraNam ] bhASAnuvAdasahitam nyAyakandalo pramANamupadarzyate / tadabhAve pratipAdite, prakaraNasamakAlAtyayApadiSTatvAbhAve nizcite, prakhyApitasAmarthya sAdhanaM sAdhyaM samarthayatIti pratyAmnAyopayogaH / tatra yadyanuktamapi sAmarthyamarthAd gamyata ityasya pratikSepaH kriyate, tadodAhAraNAdikamapi pratikSeptavyam / pratijJAnantaraM hetvabhidhAne kRte viduSAM svayamevAnvayavyatirekasmaraNAdarthAvagatisambhavAt / / etaduktaM bhavati / na pratipannaM prati parArthAnumAnam, vaiyarthyAt / na ca pratipAdyasya kiyatyaGga pratipattirasti, kiyati nAstIti zakyamavagantum, paracittavRtterdu runnayatvAt / nApi tacchaktyanurodhAd vAkyakalpanA yuktA, pratipattaNAM vicitrazaktimattvAt / tasmAt paraM bodhayatA yAvatA hetoH sAdhakatvaM ina donoM sAmathryoM kA pratipAdana nahIM hogA, taba taka pratipakSa kI sambhAvanA banI hI rheNgii| isa prakAra ( vyApti aura pakSadharmatA se yukta hetu kA pakSa meM upasaMhAra hone para bhI mAdhya ko (pramA) pratIti nahIM ho pAtI hai| ata: sAdhya ke viparIta arthAt sAdhyAbhAva ke sAdhaka pramANoM ke abhAva ke grAhaka pramANa kA bhI pradarzana kiyA jAtA hai / isa prakAra viparIta arthAt ukta pramANAbhAva kI upapati se hI hetu meM prakaraNasamatvAbhAva ( asatpratipakSitatva ) aura kAlAtyayApadiSTatvAbhAva ( abAdhitatva ) ina donoM kA bhI nizcaya hotA hai| isa rIti se hetu meM sAdhya ke sAdhaka ukta sabhI sAmaryoM ke jJAna se hI hetu sAdhya kA sAdhana karatA hai, ataH pratyAmnAya (nigamana) kA prayoga Avazyaka hai| aisI sthiti meM yadi pratyAmnAya vAkya ke binA kahe hue bhI hetu ke ukta prakaraNasamatvAbhAva aura kAlAtyayApadiSTa svAbhAva rUpa sAmathrtha kA AkSepa se bodha mAMna kara pratyAmnAya ( nigamana ) vAkya kA khaNDana kareM, to phira ( vyApti aura pakSadharmatA ke bodhaka ) udAharaNAdi vAkyoM kA bhI khaNDana karanA hogA / kyoMki pratijJA vAkya ke bAda hetu vAkya kA prayoga kara dene se hI boddhA ko svayaM hetu kA sAdhya ke sAtha jo anvaya aura vyatireka hai, usakA smaraNa ho jAegA, jisase sAdhya kI anumiti ho jaaegii| siddhAntiyoM ke isa sandarbha kA yaha abhiprAya hai ki sarvathA vyutpanna puruSa ke lie parArthAnumAna kA prayoga vyartha hone ke kAraNa apekSita ho nahIM hai| yataH dUsare kI cittavRtti ko yathArtha rUpa se samajhanA bhI bahuta kaThina hai| ataH boddhA ko 'anumiti ke utpAdaka kitane aGgoM kA jJAna hai evaM kitane aGgoM kA nahIM' yaha samajhanA bhI asambhava sA hI hai| yaha bhI sambhava nahIM hai ki boddhA ke sAmarthya ke anusAra avayava vAkyoM kA prayoga ho, kyoMki boddhAoM ke pratyeka vyakti meM alaga alaga prakAra kI zakti hotI hai / ataH vastusthiti ke anusAra hetu kI jitanI zaktiyoM se sAdhya kA pratipAdana sambhava hai, una sabhI ko samajhAne ke lie jitane vAkyoM kI AvazyakatA jAna par3e, una sabhI vAkyoM kA prayoga sabhI parArthAnumAnoM meM kara denA caahie| yaha nahIM ki jahA~ jisa boddhA For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 616 www.kobatirth.org yathoktam-- nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir vastuvRttyopapadyate tAvAnarthI vacanena pratipAdanIyaH, na pratipattRvizeSAnurodhena titavyam / [ guNe'numAne'vayava vastu pratyabhidhAtavyam siddhArtho na praan| prati 1 ko hi vipratipannAyAstadbuddheranudhAvati upasaMharati-tasmAdatraivArthaparisamAptiriti / yasmAnnigamane sati hetoH samagraM sAmarthyaM pratIyate tasmAdatraiva nigamane arthasya sAdhyasya parisamAptiH pratItiparyavasAnam / yadvaivaM yojanA, yasmAnnigamanamantareNa viparItapramANAbhAvo nAvagamyate, tasmAdetasminnevArthasya samyag hetusAmarthyasya parisamAptiH paryavasAnamiti / pratyekamuktamevAvayavAnAM rUpamekatra saMhRtya praznapUrvakaM kathayati--kathamityAdinA / kiM zabdo nityaH kiM vA anitya ityanyataradharmajijJAsAyAM pratijJAvacanenAnizcitenAnityatvamAtreNa viziSTaH zabdaH kathyate 'anityaH' kI jitanI zakti hai, usake anusAra una una jagahoM meM alaga alaga saMkhyA ke vAkyoM kA prayoga kiyA jAya / jaisA kahA gayA hai ki "dUsaroM ko kisI vastu ko samajhAne ke lie 'siddhArtha vAkya' kA ( arthAt jitane vAkyoM se usa artha kI siddhi kI sambhAvanA ho una sabhI vAkyoM kA ) prayoga karanA cAhie ( samajhanevAle anusAra vAkyoM kA prayoga nahIM karanA cAhie kyoMki ) anugamana kauna kara sakatA hai ?" For Private And Personal puruSa kI buddhi ke boddhA kI vividha buddhiyoM kA 'tasmAdatraM vArthaparisamApti:' isa vAkya se isa prasaGga kA upasaMhAra karate haiM / yataH nigamana vAkya ke prayoga ke hone para hI hetu ke pUrNa sAmarthya kI pratIti hotI hai ' tasmAdatraiva' arthAt ataH 'yahIM' nigamanavAkya meM hI 'artha' ko arthAt sAdhya kI 'parisamApti' arthAt pratIti kI antima pariNati hotI hai / athavA 'tasmAt' ityAdi upasaMhAra vAkya ko isa prakAra lagAnA cAhie ki yataH nigamana ke binA viparIta pramANa kI asattA kI pratIti nahIM hotI hai 'tasmAt ' nigamanavAkya meM hI 'artha' kI arthAt saddhetu ke sAmarthya kI parisamApti' arthAt paryavasAna ( antima pariNati ) hotA hai / alaga alaga kahe gae pratyeka avayava ke svarUpa ko eka sthAna meM saMgraha kara praznottara rUpa se 'katham' ityAdi sandarbha ke dvArA kahate haiM / zabda ke prasaGga meM nityatva aura anityatva ina donoM meM se 'yaha nitya hai ? athavA anitya ?" isa prakAra kI eka hI AkAGkSA uThatI hai / usI ke zamana ke lie 'anityaH zabda:' isa AkAra kA pratijJAvAkya prayukta hotA hai, jisase 'zabda usa anityatva rUpa dharma se yukta hai, jo anizcita hai' isa AkAra kA bodha hotA hai / 'zabda anitya hI hai' isameM kyA hetu hai ?

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam 617 prazastapAdabhASyam katham ? anityaH zabda ityanenAnizcitAnityatvamAtra viziSTa: zabdaH kathyate / prayatnAnantarIyakatvAdityanenAniyatvasAdhanadharmamAtramabhidhIyate / 'iha yat prayatnAnantarIyakaM tadanityaM dRSTam , yathA ghaTaH' ityanena sAdhyasAmAnyena sAdhanasAmAnyasyAnugamamAtramucyate / nityama (pra0) (pratijJAdi pA~ca avayavoM kI AvazyakatA) kisa prakAra hai ? ( u0 ) 'anityaH zabdaH' ( zabda anitya hai ) isa pratijJAvAkya se anizcita anityatva se yukta zabda kA hI bodha hotA hai / pratijJAvAkya ke bAda prayukta prayatnAnantarIyakatvAt' / yataH prayatna ke bAda hI zabda kI sattA upalabdha hotI hai ) isa hetu vAkya se 'zabda meM anityatva kA nyAyakandalI iti / tatra ko heturityapekSAyAM prayatnAnantarIyakatvAt pUrvamasata: prayatnAnantaramupalabhyamAnatvAditi hetuvacanenAnityatvasAdhanadharmamAtramabhidhIyate / mAtragrahaNena pakSadharmatAyA anvayavyatirekayozcAnabhidhAnaM darzayati / avagatasAdhanasya kathamidaM sAdhyaM gamayatIti sAdhanasAmarthyApekSAyAm 'iha jagati yat prayatnAnantarIyakaM tadanityaM dRSTam' ityudAharaNena sAdhyasAmAnyena sAdhanasAmAnyasyAnugamamAtraM karoti, na tu svarUpAntaramiti mAtrazabdArthaH / nityama prayatnAnantarIyakamiti vaidharmyanidarzanena sAdhyAbhAve sAdhanAbhAvaH pradarzyate-yat prayatnAnantarIyakaM tadanityaisa prakAra kI AkAGkSA ke uThane para usake zamana ke lie 'prayatnAnantarIyakatvAt' isa hetuvAkya kA prayoga kiyA jAtA hai| prayatna ke bAda hI pahile se avidyamAna vastu kI upalabdhi hotI hai| isa hetu vAkya ke dvArA zabda meM anityatva ke sAdhaka 'prayatnAnantarIyakatva' hI kevala upasthita kiyA jAtA hai| isa vAkya meM 'mAtra' zabda kA prayoga yaha samajhAne ke lie kiyA gayA hai ki isa vAkya se hetu kA anvaya aura vyatireka arthAt vyApti aura pakSadharmatA kA pratipAdana nahIM hotA hai ( kevala hetu kA hI abhidhAna hotA hai)| boddhA ko jaba hetu kA jJAna ho jAtA hai, taba use jijJAsA hotI hai ki 'kisa rIti se yaha hetu isa sAdhya kI anumiti kA utpAdana kara sakatA hai ? ' hetu ke sAmarthya ke prasaGga ko isa jijJAsA kI nivRtti ke lie hI ( ukta sthala meM ) 'iha' ityAdi udAharaNa vAkya kA prayoga kiyA jAtA hai| jinakA abhiprAya hai ki 'iha' arthAt saMsAra meM prayatna ke bAda hI jisakI upalabdhi hotI hai, vaha artha anitya hI dekhA jAtA hai| udAharaNa vAkya se sabhI sAdhanoM meM sabhI sAdhyoM kI kevala anugati arthAt vyApti hI kevala dikhalAyI jAtI hai, pakSadharmatA nhiiN| yahI bAta ukta sandarbha meM 'mAtra' zabda ke prayoga se dikhalAyI gaI hai| 'nityamaprayatnAnanta rIyakam' isa vaidhamyaM nidarzana vAkya ke dvArA sAdhya ke abhAva meM hetu ke abhAva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 618 gyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava prazastapAdabhASyam prayatnAnantarIyakaM dRSTam , yathAkAzamityanena sAdhyAbhAvena sAdhanasyAsatvaM prdshyte| tathA ca prayatnAnantarIyakaH zabdo dRSTo na ca tathAkAzavadaprayatnAnantarIyakaH zabda ityanvayavyatirekAbhyAM dRSTasAmarthyasya sAdhanasAmAnyasya zabde'nusandhAnaM gamyate / tasmAdanityaH sAdhaka prayatnAntarIyakatva kI sattA hai' kevala itanA hI bodha hotA hai| ( isake bAda prayukta ) 'prayatna ke bAda jo sattA lAbha karate haiM, ve sabhI anitya hI dekhe jAte haiM jaise ki ghaTAdi' isa ( sAdharmya ) nidarzana vAkya se sabhI sAdhyoM ke sAtha sabhI hetuoM ke kevala anvaya kA bodha hotA hai 'jitane bhI nitya padArtha upalabdha haiM, una sabhI kI sattA binA prayatna ke hI dekhI jAtI hai jaise ki AkAza kI' isa ( vaidharmya ) nidarzana vAkya se sAdhya ke abhAva ke sAtha hetu ke abhAva kI niyamita sattA rUpa vyatireka hI pratipAdita hotA hai| zabda ghAdi kI taraha prayatna ke bAda hI sattA lAbha karate dIkhate haiM' evaM 'AkAzAdi kI taraha binA prayatna ke hI sattA lAbha karate nahIM dIkhate' isa anvaya aura vyatireka ke dvArA (prayatnAnantarIyakatva rUpa ) hetu meM anityatva rUpa sAdhya ke sAdhana kA vyApti rUpa sAmarthya jJAta hotA hai ( isa prakAra ) jJAna ke sAmarthya ( vyApti ) se yukta hetu sAmAnya kA zabda rUpa pakSa meM anusandhAna hI anusandhAna-vAkya se kiyA jAtA hai / nyAyakandalI miti / dRSTametat kiM tu zabde tadasti naveti jijJAsAyAm-tathA ca prayatnAnantarIyakaH zabda iti / yathA ghaTaH prayatnAnantarIyakaH, tathA zabdo'pi prayatnAnantarIyakaH / na cAkAzavadaprayatnAnantarIka ityanusandhAnenAnvayavyatirekAbhyAM dRSTasAmarthyasya dRSTAvinAbhAvasya prayatnAnantarIkatvasya zabde dharmiNyanusandhAnamupasthApanaM gmyte| yathA yat kRtakaM tadanuSNaM dRSTam, yathA ghaTa iti satyapi ( kI vyApti) dikhalAyI gayI hai / 'yat prayatnAnantarIyakam, tadanityam' isa sAdharmya nidarzana vAkya se "yaha to samajhA ki prayatda ko sattA ke adhIna jinakI sattA hotI hai, ve sabhI anitya hote haiM, kintu zabda meM yaha prayatnAnantarIyakatva hai ki nahIM ? yaha jAnane kI icchA taba bhI banI hI rahatI hai, iso icchA ko nivRtti ke liye "tathA ca prayatnAnantarIyakaH zabdaH" isa vAkya kA prayoga kiyA jAtA hai| arthAt jisa prakAra ghaTa meM prayatnAnanta rIyakatva hai, usI prakAra zabda meM bhI prayatnAnanta royakatva hai| evaM AkAza kI taraha zabda prayatnAnantarIyaka nahIM hai / isa prakAra donoM anusandhAna vAkyoM se anvaya aura vyatireka ke dvArA dRSTasAmarthya' arthAt jisa prayatnAnantarIyakatva hetu kI vyApti jJAta ho gayI hai, usI prayatnAnanta rIyakatva kA zabda' meM arthAt pakSa meM 'anusandhAna' arthAt upasthApana hotA hai| jisa prakAra "jo kRti se utpanna hotA hai, vaha anuSNa hotA hai" isa praka ra kI bAhya vyApti kI sambhAvanA isase miTa jAtI hai For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam) bhASAnuvAdasahitam prazastapAdabhASyam zabda ityanenAnitya eva zabda iti pratipipAdayiSitArthaparisamAptigamyate: ( arthAt nidarzana ke dvArA jJAta vyApti viziSTa hetu kA pakSa ke sAtha sambandha rUpa pakSadharmatA hI anusandhAna vAkya se pratipAdita hotI hai ) isake bAda 'anityaH zabdaH' isa pratyAmnAya vAkya se zabda anitya hI hai' isa prakAra pratipAdana ke lie icchita artha kI parisamApti hotI hai| nyAyakandalI bahirvyAptisambhave kRtakastejo'vayavI anuSNo na bhavati, pramANavirodhAt / tathA yat prayatnAnantarIyakaM tadanityamiti bahirvyAptisambhave kadAcit prayatnAnantarIyakaH zabdo'nityo na bhavediti vipakSAzaGkAyAM hetorasAdhakatve tasmAdanityaH zabda iti pratyAmnAyaH, yasmAnityatvapratipAdakaM pramANaM nAsti tasmAcchabdo nityo na bhvtiityrthH| anenAnyavyAvRttivAcinA viparItapramANAbhAvagrAhaka pramANamupasthApyate, upasthApite ca tadabhAve pratipAdite viparItazAlivattau darzitAvinAbhAvAddhetormiNyupasaMhRtAd byAptigrAhakapramANabalena nivicikitsaH sAdhyaM pratyeti, nAparaM kiJcidapekSyata ityanena pratyAmnAyenAnitya eva zabda iti pratipipAdayiSitasyArthasya parisamAptinizcayo gamyate / ki teja ke avayava kRtijanya hote hue bhI anuSNa nahIM hote kyoMki aisA mAnane para pratyakSa pramANa kA virodha hogaa| usI prakAra 'jo prayatnAnantarIyaka hai vaha anitya hai' isa bAhya vyApti kI sambhAvanA meM bhI yaha Apatti kI jA sakatI hai ki zabda yadyapi prayatnAnantarIyaka hai, phira bhI anitya nahIM bhI ho sakatA hai' isa prakAra zabda meM anityatva ke sAdhaka 'prayatnAnantarIyakatva' meM asAdhakatva ( sAdhya ko sAdhana karane kI akSamatA ) kI jo Apatti upasthita hotI hai, usI ko miTAne ke lie 'tasmAdanityaH zabdaH' isa pratyAmnAya vAkya kA prayoga kiyA jAtA hai| isakA yaha abhiprAya hai ki yataH zabda meM nityatva kA sAdhaka koI pramANa nahIM hai, ataH zabda nitya nahIM ho sktaa| anyavyAvRtti ke bodhaka isa pratyAmnAya vAkya ke dvArA prakRta anityatva rUpa sAdhya ke viparIta arthAt nityatva ke sAdhaka pramANa kA abhAva upasthita kiyA jAtA hai| usakI upasthiti ho jAne para prakRta sAdhya ke viparIta sAdhya kI zaGkA miTa jAtI hai, jisase kathita vyApti se yukta hetu kA prakRta pakSa meM upasaMhAra ke dvArA vyApti ke bodhaka pramANa kI nidhi upasthiti hotI hai| viparItapramANAbhAva ko isa upasthiti se sAdhya ke viparIta arthAt sAdhyAbhAva ko zaGkA bhI miTa jAtI hai| isase pUrva meM kathita vyApti se yukta hetu kA pakSa meM upasaMhAra ke kAraNa uma vyApti rUpa jJApaka pramANa se sAdhya kA niHzaGka jJAna ho jAtA hai| phira sAdhyajJAna ke lie aura kisI kI apekSA nahIM raha jaatii| isa prakAra pratyAmnAya ke dvArA zabda anitya hI hai' isa pratipAdya artha ko 'parisamApti' arthAt antima jJAna hotA hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 620 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNe'numAne'vayava prazastapAdabhASyam tasmAt pazcAvayavenaiva vAkyena pareSAM svanizcitArthapratipAdanaM kriyata ityetatparArthAnumAnaM siddhamiti / ata: pA~ca avayava vAkyoM se hI koI samajhAnevAlA apane nizcita artha ko dUsare ko samajhA sakatA hai| isa prakAra yaha siddha hotA hai ki pA~ca avayava vAkya hI parArthAnumAna haiN|| nyAyakandalI sAdhyavAkyArthavAdinastu-nigamanasyetthamarthavattvaM samarthayanti-anyadeva ghaTasya kRtakatvamanyacchabdasya, tatra yadi nAma ghaTasya kRtakatvamanityatvena vyAptaM kimetAvatA zabdagatenApi tathA bhavitavyam ? iti vyAmuhyato dazitayorapi liGgasya pakSadharmatvAvinAbhAvayoH sAdhyapratItyabhAve sati nigamanena tasmAditi sarvanAmnA sAmAnyena pravRttavyAptigrAhakaM pramANamanusmArya zabde anityatvaM pratipAdyate, yasmAd yat kRtakaM tadanityamiti sAmAnyena pratItaM na vizeSataH, tasmAt kRtakatvenAnityaH zabdaH iti / etasmin pakSe ca prakaraNasamakAlAtyayApadiSTatvAbhAvaH pakSavacanenaivopadaya'te, asatpratipakSatvAbAdhitaviSayatvayoH pakSalakSaNatvAt / sAdhyavAkyArtha vAdigaNa ( nigamana ko sAdhya kA jJApaka mAnanevAle ) nigamana kI sArthakatA kI puSTi isa prakAra karate haiM ki ( dRSTAntabhUta ) ghaTa meM rahanevAlA kRtakatva aura zabda meM rahane vAlA kRtakatva donoM bhinna haiM / ataH kathita vyApti aura pakSadharmatA ko samajhanevAle puruSa ko bhI yaha bhrAnti ho sakatI hai ki ghaTa meM rahanevAle kRtakatva me anityatva kI vyApti ke rahane para bhI yaha nizcita rUpa se nahIM kahA jA sakatA ki zabda meM rahanevAle kRtakatva meM bhI anityatva kI byApti hai hii| isa prakAra ke puruSa ko (ghaTa meM rahane vAle anityatva meM kRtakatva ko vyApti kA jJAna rahane para bhI) zabda meM anityatva rUpa sAdhya kI anumiti nahIM ho sktii| isI ke lie tasmAt' ityAdi sarvanAma ghaTita nigamanavAkya ke dvArA kRtakatva sAmAnya meM anityatva sAmAnya kI vyApti kA smaraNa karAyA jAtA hai, jisase use bhI zabda meM anityatva kA jJAna ho| abhiprAya yaha hai ki ukta udAharaNa vAkya se sAmAnya rUpa se hI yaha pratIti hotI hai ki jitanI bhI vastuyeM kRti se utpanna hotI hai, ve sabhI anitya hotI haiN| udAharaNa vAkya kA yaha vizeSa abhiprAya hI nahIM hai ki 'ghaTa kRti se utpanna hotA hai ataH vahI anitya hai'| tasmAt zabda bhI kRtijanya hai. vaha bhI anitya hai| isa mata meM abAdhitatva aura asatpratipakSitatva hetu ke ye donoM hI sAmarthya pakSavacana (pratijJAvAvaya) se hI pradarzita hote haiN| kyoMki ye donoM vastu pakSa ke svarUpa ke hI antargata haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI apare tu tasmAditi trairUpyameva parAmRzanti 'yasmAd yat kRtakaM tadanityaM dRSTam, yasmAt kRtakaH zabdaH, yasmAcca pratipakSabAdhayorasambhavastasmAt kRtakatvAdanityaH zabdaH' iti / upasaMharati-tasmAditi / yasmAt paJcasvevAvayaveSu samagrasya sAdhanasAmarthyasya pratItau sAdhyapratItiH paryavasyati, nAparaM kiJcidapekSate, tasmAt paJcAvayavenaivAnyUnAdhikena vAkyena svanizcitasyArthasya pratipAdanaM kriyata iti kRtvA etatpaJcAvayavaM vAkyaM parArthAnumAnamiti siddhaM vyavasthitam / ye tu pratyakSamevaikaM pramANamicchanto nAnumAnaM pramANamiti vadanti, ta idaM praSTavyAH, kimekameva pratyakSaM svalakSaNaM pramANaM yatsvarUpaM pratIyate ? kiM vA sarvameva ? na tAvadekameva pramANam, aparasya tattulyasAmagrIkasyAprAmANyakA. dUsare sampradAya ke loga nigamana vAkya ke tasmAt' isa ( sarvanAma pada ) se hetu ko vyAptipakSadharmatA aura abAdhitatva asatpratipakSitatva ina tInoM rUpoM kA hI grahaNa karate hai, tadanusAra 'tasmAdanityaH zabda.' isa nigamana vAkya kA artha isa prakAra karate haiM ki 'yasmAt' arthAt jisa lie ki jitanI bhI kRti se utpanna vastuyeM haiM, ve sabhI anitya hI dekho jAtI haiM, evaM 'yasmAt' arthAt yataH zabda bhI kRti janya vastu hai, evaM 'yasmAt arthAt ukta sthala meM bAdha aura satpratipakSa ko sambhAvanA nahIM hai 'tasmAt' arthAt kRti janya hone se zabda bhI anitya hai| ___ 'tasmAt' ityAdi sandarbha ke dvArA bhASyakAra isa prasaGga kA upasaMhAra karate haiN| (isa upasaMhAra vAkya kA abhiprAya yaha hai ki ) 'yasmAt' arthAt jisa kAraNa kathita pA~ca avayavavAkyoM se hI hetu ke sabhI sAmarthyo kI pratIti hotI hai, aura usake bAda hI sAdhya kI anumiti rUpa pratIti upapanna ho jAtI hai. aura kisI kI apekSA use nahIM raha jAtI, ataH 'paJcAvayavenaiva' arthAt na una pA~ca avayava vAkyoM se adhika vAkya kI apekSA rahatI hai, aura na unase eka kI bhI kamI se kAma hI calatA hai, phalataH unhIM paJcAvayava vAkyoM se vaktA apane pUrva nizcita artha kA pratipAdana karatA hai, isa rIti se yaha 'siddha' huA arthAt vyavasthita huA ki ye pAMca avayava vAkya hI 'parArthAnumAna' haiN| jo sampradAya eka mAtra pratyakSa ko hI pramANa mAnane ke abhiprAya se kahate haiM ki 'anumAna pramANa nahI hai' unase pUchanA cAhie ki 'kevala svavRtti eka vahI pratyakSa vyakti pramANa hai ? jisase ki usake viSaya ke svarUpa kA bodha hotA hai, ( arthAt vartamAna viSaya ko grahaNa karanevAlA svagata jJAna hI pratyakSa hai ) athavA jitane bhI (vartamAna, bhUta aura bhaviSya ) viSayoM ke jJAna hote haiM, ve sabhI pramANa haiM ? aisA kahanA to sambhava nahIM hai ki eka ( vartamAna viSaya kA grAhaka) hI prakAra kA jJAna pratyakSa hai, kyoMki samAna kAraNoM se utpanna jJAnoM meM se eka ko hI pramANa mAnakara aura For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 622 myAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe nirNaya nyAyakandalI raNAbhAvAt / athAtItamanAgataM ca puruSAntaravati sarvameva pratyakSaM svalakSaNaM pramANam ? kathamidaM nizcIyate ? pratIyamAnapramANavyaktisajAtIyatvAditi cet ? aGgIkRtaM svabhAvAnumAnasya prAmANyam / evamanumAnapramANatvamapi vikalpya vAcyam / kazca pratyakSaM pramANaM pratipAdyate ? na tAvat svAtmaiva, pratipAdakatvAt / parazcet ? sa ki pratipannaH pratipAdyate ? vipratipanno vA ? na pratipannaH, pratipannasya pratipAdanavaiyarthyAt / vipratipannazcet ? puruSAntaragatA vipratipattizca na pratyakSeNa gamyate / vacanaliGgannAnumIyate cet ? siddhaM kAryAnumAnasya prAmANyam / (na) anumAnaM pramANamiti kena pramANena sAdhyate ? pratyakSaM vidhiviSayam, na kasyacit pratiSedhe prabhavati / anupalabdhyA gamyate cet ? tamunupalabdhiliGgakamanumAnaM syAt / tathA coktaM saugate.sabhI ko apramANa mAnane kA koI hetu nahIM hai / yadi bhUta aura bhaviSya viSayaka pratyakSa athavA dUsare puruSa meM rahanevAle pratyakSa ye sabhI pramANa haiM, to phira yaha pUchanA hai ki yaha kaise nizcaya karate haiM ki 've saba bhI pramANa haiM' yadi yaha kaheM ki (pra.) apane dvArA jJAta pratyakSapramANa kA sAdRzya una jJAnoM meM dekhA jAtA hai, ata: unheM bhI pratyakSa pramANa samajhate haiM' ( u0) to phira Apane bhI svabhAvaliGgaka anumAna ko mAna hI lete haiN| isI prakAra anumAna pramANa ke prasaGga meM bhI isa prakAra ke vikalpoM ko upasthita kara pUchanA cAhie ki ( jina anumAnoM ko Apa pratyakSa mAnate haiM ) una pratyakSoM ke dvArA kise samajhAnA hai ? pratipAdana karanevAlA apane ko to samajhA nahIM sakatA, kyoMki vaha svayaM hI pratipAdaka hai| (pratipAdya aura pratipAdaka kabhI eka nahIM ho sakatA) yadi dUsare ko samajhAnA hai to isa prasaGga meM yaha pUchanA hai ki vaha samajhanevAlA pramAjJAna se yukta hai ? athavA bhramAtmakajJAna se yukta hai ? pramAjJAna se yukta puruSa ko samajhAnA hI vyartha hai, kyoMki vaha svayaM pratipAdya viSaya ko acchI taraha jAnatA hai| ataH use samajhAne kA prayAsa hI vyartha hai | yadi use bhramAtmaka jJAna se yukta mAnate haiM ( to phira isa prasaGga meM yaha pUchanA hai ki usa puruSa meM rahanevAle bhrama ko Apane kaise jAnA? kyoMki dUsare puruSa meM rahanevAle bhrama kA to pratyakSa sambhava nahIM hai / madi usa puruSa ke vacana se usake bhrama ko samajhate haiM ? to phira kArya hetuka anumAna kA prAmANya hI siddha ho jAtA hai / ___'anumAna pramANa nahIM hai yaha Apakima pramANa se siddha karanA cAhate haiM ? pratyakSa pramANa to kevala bhAva viSayaka hai, usase kisI kA pratiSedha nahIM kiyA jA sktaa| yadi anupalabdhi ke dvArA anumAna ke prAmANya kA pratiSedha karate haiM, to phira anupalabdhi liGgaka anumAna ko mAnanA hI par3egA / jaisA ki 'pramANetara' ityAdi vAttika ke dvArA bauddhoM ne kahA hai For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 623 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vizeSadarzanajamavadhAraNajJAnaM saMzayavirodhI nirNayaH / etadeva pratyakSamanumAnaM vaa| yad vizeSadarzanAt saMzayavirodhyutpadyate / vizeSa viSayaka jJAna se utpanna evaM saMzaya kA virodhI avadhAraNa' rUpa jJAna hI nirNaya' hai| pratyakSa aura anumiti donoM nirNaya rUpa hI nyAyakandalI pramANetarasAmAnyasthiteranyadhiyo gteH| pramANAntarasadbhAvaH pratiSedhAcca kasyacit / / iti / pramANatadabhAvasAmAnyavyavasthApanAt, parabuddheradhigamAt, kasyacidarthasya pratiSedhAcca pratyakSAt pramANAntarasya svabhAvakAryAnupalabdhiliGgasyAnumAnasya sadbhAva iti vAttikArtha iti / nirNayaM kecit pratyakSAnumAnAbhyAM pramANAntaramicchanti, tAn prtyaahvishessdrshnjmityaadi| yatra vizeSAnupalambhAta saMzayaH saMjAtaH, tatra vizeSadarzanAjjAyamAnamavadhAraNajJAnaM nirnnyH| sa ca saMzayavirodhI, tasminnupajAyamAne saMzayasyocchedAt / yathAha maNDano vibhramaviveke nizcite na khala sthANAvardhvatvena vizerate / iti / __ saMzerata ityarthaH / yadyapi sarvameva nizcayAtmakaM jJAnaM nirNayaH, tathApi saMzayottarakAlabhAvitvena prasiddhiprAbalyAt saMzayavirodhItyuktam--svoktaM pratyakSa hI pramANa hai, anumAnAdi nahIM isa prakAra pratyakSa ke prAmANya kI sattA se, evaM anumAnAdi ke prAmANya kI asattA se, dUsare puruSa meM rahane vAlI buddhiyoM ko samajhane se evaM ghaTAdi kisI bhI viSaya ke pratipedha se yaha samajhate haiM ki 'pratyakSa se bhinna aura bhI pramANa hai| ukta vAttika ka' abhiprAya hai ki pramANa aura pramANAbhAva kI vyavasthA se, dUsare puruSa ko buddhi ko samajhane se evaM kisI vastu ke pratiSedha se samajhate haiM ki pratyakSa se bhinna koI dUsarA pramANa arthAt svabhAvaliGgaka, kAryaliGgaka, evaM anupalabdhiliGgaka anumAna pramANa bhI avazya hai / kisI sampradAya ke loga pratyakSa aura anumAna se bhinna eka 'nirNaya' nAma kA alaga pramANa mAnane kI abhilASA rakhate haiM, unhIM logoM ke mata kA khaNDana karane ke lie vizeSadarzanajam' ityAdi sandarbha likhA gayA hai / jahA~ asAdhAraNa dharma ko anupalabdhi se saMzaya ho cukA hai, vahA~ vizeSadharma ( apAdhAraNa dharma ) ko upalabdhi se utpanna honevAlA avadhAraNAtmaka jJAna ho 'nirNaya' hai| yaha sazaya kA pratibandhaka hai, kyoMki isake utpanna hote ho saMzaya chUTa jAtA hai| jaisA ki AcArya maNDana ne apane vibhramaviveka nAma ke grantha meM kahA hai vi -( purovatti padArtha kA) jaba 'yaha sthANu hai' isa AkAra se nizcaya ho jAtA hai, taba phira usakI uMcAI ( sAdhAra': dharma ke ) jJAna se "yaha sthANu hai ? yA puruSa ?" isa AkAra kA saMzaya kisI ko bhI nahIM hotaa| ( ukta Adhe zloka meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 624 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe nirNaya prazastapAdabhASyam sa pratyakSanirNayaH / yathA sthANupuruSayorUrdhnatAmAtrasAdRzyAlocanAd vizeSeSva pratyakSeSubhayavizeSAnusmaraNAt , kimayaM sthANurvA puruSo veti saMzayotpattau ziraHpANyAdidarzanAt puruSa evAyamityavadhAraNajJAnaM prtykssnirnnyH| viSANamAtradarzanAd gaurgavayo veti saMzayotpattI sAsnAmAtradarzanAd gaurevAyamityavadhAraNajJAnamanumAnanirNaya iti / hote haiM / ataH (1) pratyakSa nirNaya aura (2) anumAnanirNaya bheda se nirNaya do prakAra kA hai| (1) (dharmI ke asAdhAraNa dharma rUpa) vizeSa ke pratyakSa se jo saMzaya kA virodhI jJAna utpanna hotA hai use pratyakSanirNaya' kahate haiN| jaise ki sthANu aura puruSa donoM meM sAdhAraNa rUpa se rahanevAlI uccatA ( u~cAI ) rUpa sAdRzya ke Alocana ( sAdhAraNa ) jJAna se evaM sthANu aura puruSa donoM ke asAdhAraNa dharmoM ke jJAta na rahane ke kAraNa kevala una donoM ke asAdhAraNadharma rUpa vizeSoM ke smaraNa se yaha sthANu hai ? yA puruSa ?' isa AkAra ke saMzaya kI utpatti hotI hai / isake bAda ( kevala puruSa meM hI rahanevAle zira paira prabhRti ) puruSa ke asAdhAraNa dharmoM ke dekhane se yaha puruSa hI hai' isa AkAra kA jo nizcaya rUpa jJAna utpanna hotA hai vahI 'pratyakSa nirNaya' hai| (2) kevala sIMga ke dekhane ke kAraNa yaha saMzaya hotA hai ki yaha go hai yA gavaya ?' ( isake bAda kevala gAya meM hI rahanevAlI) sAsnA ke dekhane se jo 'yaha gAya hI hai' isa AkAra kA jJAna utpanna hotA hai vahI 'anumAnanirNaya' hai| nyAyakandalI saMgrahavAkyaM vivRNvannirNasya pratyakSAnumAnayorantarbhAvaM drshyti-etdevetyaadi| pratyakSaviSaye yadavadhAraNAtmakaM jJAnaM sa pratvakSanirNayaH / yaccAnumAnaviSaye 'vadhAraNajJAnaM so'numAnanirNaya iti uparitanena granthasandarbhaNa kathayati / prayukta ) 'vizerate' isa pada kA artha hai 'saMzerate' arthAt saMzaya kA honaa| yadyapi sabhI prakAra ke nizcayAtmaka jJAna nirNaya haiM phira bhI saMzaya ke bAda honevAle nizcayAtmaka jJAna meM hI nirNaya' zabda kA adhikatara prayoga hotA hai, ataH nirNaya ke lakSaNavAkya meM 'saMzavirodhi' pada kA prayoga kiyA gayA hai| 'etadeva' ityAdi sandarbha ke dvArA apane ho saMkSipta lakSaNa vAkya kI vyAkhyA karate hue bhASyakAra ne 'nirNaya' kA pratyakSa aura anumAna meM antarbhAva dikhalAyA hai| Upara kahe hue sandarbha kA saMkSipta abhiprAya yaha hai ki pratyakSa ke dvArA jJAta honevAle viSayoM kA avadhAraNAtmaka jJAna pratyakSa nirNaya' hai, evaM anumAna ke dvArA jJAta honevAle viSayoM kA jo avadhAraNAtmaka jJAna vaha 'anumAnaniNaya' hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 625 skl ) bhASAnuvAdasahitam prazastapAdabhASyam liGgadarzanecchAnusmaraNAdyapekSAdAtmamanasoH saMyogavizeSAt paTavAbhyAsAdara pratyayajanitAcca saMskArAd dRSTazrRtAnubhUteSva liGga ( hetu ) ke darzana evaM icchA, smRti prabhRti ( udbodhakoM ) se sAhAyyaprApta AtmA ora mana ke vizeSa prakAra ke saMyoga aura saMskAra ina donoM se utpanna jJAna hI smRti hai| yaha pratyakSa, anumiti evaM zAbdabodha ke dvArA jJAta viSayoM kI hotI hai, ataH smRti atIta viSayaka hI nyAyakandalI smRtilakSaNAM vidyAmAcaSTe-liGgadarzanecchetyAdinA / liGgadarzanaM cecchA. nusmaraNaM c| Adizabdena nyAyasUtroktAni praNidhAnAdIni saMgahyante, tAnyapekSamANAdAtmamanasoH saMyogavizeSAditi smRtikAraNakathanam / Atmamana:saMyogasya ca liGgadarzanAdisahakAritaiva vizeSaH, kevalAdasmAt smrnnaanutpttH| liGgadarzanavat saMskAro'pi smRtenimittakAraNamityAha-paTavAbhyAsAdarapratyayajanitAt saMskArAjjAyate paTupratyayaH sphuTatarapratyayastasmAt saMskAro jAyate / tena gacchattRNasaMsparzajJAnAt kvacit paTupratyayotpAde'pi grahaNayogyaH saMskAro na bhavati / yathA sAkSAt paThite'nuvAke / tena gRhItasyAvRttyA-punaHpunargahaNalakSaNo'bhyAsaH saMskArakAraNam, tasmin satyanuvAkasya grahaNadarzanAt / 'liGgadarzanecchA' ityAdi sandarbha ke dvArA smRti' rUpa vidyA (pramA) kA nirUpaNa karate haiM / ( ukta vAkya meM prayukta 'liGgadarzanecchAnusmaraNa' zabda se ) liGgadarzanaJca, icchA ca, anusmaraNaJca' isa vyutpatti ke anusAra, liGgajJAna, icchA aura bAra bAra smaraNa ko, evaM ukta vAkya meM hI prayukta 'Adi' zabda se nyAyasUtra ( a0 3 A. 2 sU0 44 ) meM kathita smRti ke praNidhAnAdi kAraNoM ko saMgRhIta samajhanA cAhie / 'tAnyapekSamANAdAtmamanaso. saMyogavizeSAt' isa pUrvAnuvRttivAkya se spRti kA kAraNa pradarzita huA hai| AtmA aura mana ke saMyoga ko smRti ke utpAdana meM jo kathita 'praNidhAnAdi' sahAyakoM kI apekSA hotI hai, vahI usa saMyoga kA vizeSa' hai ( jo prakRta vAkya meM prayukta 'saMyogavizeSa' zabda ke dvArA vyakta kiyA gayA hai ) / kyoMki (praNidhAnAdi ke na rahane para) kevala AtmA aura mana ke saMyoga se smRti kI utpatti nahIM hotI hai / 'paTavAbhyAsAdarapratyayajanita!t saMskArAt' isa vAkya ke dvArA liGgadarzana kI taraha saMskAra meM bhI smRti kI nimittakAraNatA kahI gayI hai / 'paTupratyaya' zabda kA artha hai sphuTatara ( upekSAnya ) pratyaya, usase hI saMskAra kI utpatti hotI hai| 'paTupratyaya' zabda kA sphuTatara pratyaya rUpa artha isalie kara diyA gayA hai ki rAha calate hue puruSa ko kisI tRNa ke sparza kA yadyapi paTupatyaya hotA hai, phira bhI usase smRti ke utpAdana meM kSama 71 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 626 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam theSu zeSAnuvyavasAyecchAnusmaraNadveSaheturatItaviSayA smRtiriti / hotI hai| ( smRtijanaka ukta saMskAra ) atyantasphuTajJAna, abhyAsa aura Adara se utpanna hotA hai| vaha ( smRti rUpa jJAna ) anumiti, icchA, smRti aura dveSa kA ( utpAdaka ) kAraNa hai| nyAyakandalI kvaciccAtyantAzcaryatare vastuni sakRdupalabdhe kAlAntare smRtidarzanAdAdaragrahaNamapi saMskAranimittam / dRSTazrutAnubhUteSviti viSayasaGkIrtanaM kRtam / dRSTeSviti pratyakSIkRteSu, zruteSviti zabdAvagateSu, anubhUteSvanumi. teSvityarthaH / zeSAnuvyavasAyecchAsmaraNadveSaheturiti kaaryniruupnnm| ziSyate pariziSyate iti zeSaH' / 'anu' pazcAd vyavasitiH vyvsaayH| zeSazcAsAvanuvyavasAyazceti zeSAnuvyavasAyaH, prathamopajAtaliGgajJAnApekSayA tadanantarbhAvyanumeyajJAnam, tasya hetuAptismaraNam / sukhsaadhntvsmRtiricchaahetuH| prathamasaMskAra kI utpatti nahIM hotI hai| jaise ki par3he hue bhI anuvAka ke adhyayana se smRtikSamasaMskAra kI utpatti hotI hai / isakI paTupratyaya ko AvRtti' arthAt bAra bAra grahaNarUpa 'abhyAsa' bhI saMskAra kA kAraNa hai, kyoMki abhyAsa ke rahane para hI anuvAka kA smaraNa hotA hai| kisI atyanta adabhuta vastu ko eka bAra dekhane para bahuta samaya bAda bhI usakI smRti hotI hai, ata: 'AdarapUrvakagrahaNa' bhI saMskAra kA kAraNa hai / kina prakAra kI vastuoM kI smRti hotI hai ? isa prazna kA uttara 'dRSTAnubhateSu' isa vAkya ke dvAra diyA gayA hai / 'dRSTeSu' arthAt pratyakSa ke dvArA jJAta vastuoM kI, 'zruteSu' arthAt zabda pramANa ke dvArA jJAta viSayoM ko 'anubhUteSu' arthAt anumAna pramANa ke dvArA jJAta viSayoM kI smRti utpanna hotI hai, 'zeSAnuvyavasAyecchAsmaraNadveSahetuH' isa vAkya ke dvArA smRti se hone vAle kArya dikhalAye gaye haiN| prakRta 'zeSa' zabda 'ziSyate pariziSyate iti zeSaH' isa vyutpatti ke dvArA niSpanna hai| evaM prakRta 'anuvyavasAya' zabda 'anu pazcAt vyavasitiranuvyavasAyaH' isa vyutpatti se niSpanna hai / evaM zeSAnuvyavasAya' zabda 'zeSazcAnuvyavasAyazca' isa (karmadhAraya ) samAsa se banA hai| phalataH prakRta meM 'zeSa' aura 'anuvyavasAya' ye donoM zabda eka hI artha ke bodhaka haiM / ( vaha artha hai) anumeya kA jJAna ( anumiti ), kyoMki ( anumiti ke lie prathama liGgadarzana se jo jJAnoM kI paramparA hai usameM ) ukta prathama liGga kI apekSA anumeyajJAna arthAt sAdhya kA jJAna hI 'zeSa' hai arthAt antima hai, evaM vaha 'anuvyavasAya' bhI hai, kyoMki liGgajJAna rUpa vyavasAya ke bAda utpanna hotA hai| isa prakAra zeSAnuvyavasAya bhI arthAt anumiti bhI smRti kA kArya haiM, kyoMki ukta zeSAnuvyabasAya kI utpatti vyApti kI smRti se hotI hai| kisI bhI vastu meM 'isase sukha hogA' isa prakAra kI smRti ke rahane para usa viSaya kI icchA utpanna hotI hai, ataH smRti icchA kA bhI kAraNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 627 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam AmnAyavidhAtRNAmRSINAmatItAnAgatavartamAneSvatIndriyeSvartheSu vedoM kI racanA karanevAle maharSiyoM ko unake vizeSa prakAra ke puNya se AgamagranthoM meM kahe hue yA unameM na kahe hue bhUta, bhaviSya nyAyakandalI pdsmRtidvitiiypdaanusmrnnhetuH| duHkhasAdhakasmaraNaM dvsshetuH| tadityeva smRterAkAraH, tatra cArthasyAtItatvaM pUrvAnubhUtatvaM pratIyata ityatItaviSayA smRtiH / ata eva na pramANam, tasyAH pUrvAnubhavaviSayatvopadarzanenArthaM nizcinvatyA artha paricchede pUrvAnubhavapAratantryAt / anumAnajJAnaM tUtpattau parApekSama, svaviSaye svatantrameva, smRtiriva / tasmAt pUrvAnubhavAnusandhAnenArthapatItyabhAvAt / yathAhustantraTIkAyAM sarvottarabuddhayo gurava:---- pUrvavijJAnaviSayaM vijJAnaM smRtirissyte| pUrvajJAnAd vinA tasyAH prAmANyaM nAvagamyate / / iti / yathA cedamAhuH kArikAyAma tatra yata pUrvavijJAnaM tasya prAmANyamiSyate / tadupasthAnamAtreNa smRtezca caritArthatA / / iti / hai / eka vAkya meM prayukta eka pada kI smati se usI vAkya meM prayukta dUsare pada kI 'pazcAtsmRti' kI utpatti hotI hai, isa prakAra smRti 'anusmaraNa' kA bhI kAraNa hai / duHkha denevAlI kisI vastu kA smaraNa usa vastu meM 'dveSa' kA bhI kAraNa hai| 'vaha thA' smRti kA yahI AkAra hotA hai| isa AkAra se smRti ke viSaya kA atIta honA aura pahile se anubhUta honA lakSita hotA hai, ataH bhASyakAra ne smRti ko 'atItaviSayA' kahA hai| yahI kAraNa hai ki smRti ko pramANa nahIM mAnA jAtA, kyoMki vaha pUrva meM anubhUta viSaya ko ho punaH nizcita karatI hai, ataH smRti apane viSaya ko nizcita karane meM apane kAraNa pUrvAnubhava ke adho| hai| yadyapi amiti bhI apanI utpatti ke lie parAmarzAdi dUsare jJAnoM ke adhIna hai| kintu sAdhya rUpa apane asAdhAraNa viSaya ke jJApana meM use kisI dUsare kI apekSA nahIM hai (ataH anumAna utpatti meM parApekSa hone para bhI jJapti meM parApekSa nahIM hai, ataH vaha pramANa hai ) kyoMki anumiti se sAdhya kI pratIti meM smRti kI taraha kisI (svaviSayaviSayaka) pUrvAnubhava kI apekSA nahIM hai / jaisA ki tantraTIkA meM lokottarabuddhimAn guru ne kahA hai ki _ jisa vijJAna meM parvAnubhava kA viSaya hI viSaya ho usI vijJAna ko smRti' kahate haiM, usa pahile jJAna ke prAmANya ke binA smRti pramANa nahIM hotii| unhoMne hI (ilokavAtika meM isa prasaGga meM ) kahA hai ki 'kAraNIbhUta pUrvAnubhava meM jo prAmANya hai, usI kA vyavahAra smRti se hotA hai, smRti kA itanA hI kAma hai ki apane kAraNIbhUta pUrva vijJAna ke viSaya ko upasthita kara de / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 628 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe ArSajJAna prazastapAdabhASyam dharmAdiSu granthopanibaddheSvanupanibaddheSu cAtmamanasoH saMyogAd dharmavizeSAcca yat prAtibhaM yathArthanivedanaM jJAnamutpadyate tadArSamityAcakSate / tat tu prastAreNa devarSINAm , kadAcideva laukikAnAm , yathA kanyakA bravIti 'zvo me bhrAtA''ganteti hRdayaM me kathayati' iti / aura vartamAna ( tInoM kAloM meM se kisI meM bhI rahanevAle ) atIndriya dharmAdiviSayaka evaM unake svarUpa ke paricAyaka jo 'prAtibha' jJAna utpanna hotA hai use 'ArSa' kahate haiM / yaha prAyaH devatAoM aura maharSiyoM ko hI hotA hai| kadAcit hI sAdhAraNa jana ko yaha jJAna hotA hai| jaise ki bAlikA kahatI hai ki, merA mana kahatA hai ki 'kala mere bhAI aayeNge| nyAyakandalI ye tvanarthajatvAt smRteraprAmANyamAhuH, teSAmatItAnAgataviSayasyAnumAnasyAprAmANyaM syAditi duussnnm|| ArSa vyAcaSTe--AmnAyavidhAtaNAmiti / AmnAyo vedastasya vidhAtAraH kartAro ye RSayasteSAmatIteSvanAgateSu vartamAneSvatIndriyeSu dharmAdhamadikkAlaprabhRtiSu granthopanibaddhaSvAgamapratipAditeSvanupanibaddhaSvAgamApratipAditeSu cAtmamanasoH saMyogAd yat prAtibhaM jJAnaM yathArthanivedanaM yathAsvarUpasaMvedanaM saMzayaviparyayarahitaM jJAnamutpadyate tadArSamityAcakSate vidvaaNsH| indriyaliGgAdyabhAve yadarthapratibhAnaM sA pratibhA, pratibhaiva prAtibhamityucyate tatra bhvdbhiH| jo sampradAya smRti ko isa hetu se apramANa mAnate haiM ki vaha artha janita nahIM hai ( arthAt usake avyavahita pUrvakSaNa meM viSaya kI sattA nahIM rahatI hai, ataH vaha pramANa nahIM hai ) unake mata meM bhUta aura bhaviSya viSayaka anumAna meM aprAmANya rUpa doSa hogaa| _ 'AmnAyavidhAtR NAm' ityAdi sandarbha ke dvArA 'ASa' vidyA kI vyAkhyA karate haiM ! vedoM ko 'AmnAya' kahate haiN| usake jo 'vighAtAgaNa' arthAt racanA karanevAle RSi loga, unheM atIta, anAgata aura vartamAna kAla ke 'atIndriya' vastuoM kA arthAt dharma, adharma evaM dizA aura kAla prabhRti padArtho kA, evaM 'granthopanibaddha' arthAt AgamoM ke dvArA kathita, evaM 'granthAnupani vaddha' arthAt Agama ke dvArA apratipAdita arthoM kA jo AtmA aura mana ke saMyoga se 'prAtibha' 'yathArthanivedana' rUpa arthAt saMzaya aura viparyaya se bhinna viSayAnurUpa jJAna utpanna hotA hai, use vidvAn loga 'ArSa' kahate haiN| indriya evaM hetu prabhRti yathArtha jJAna ke sAdhanoM ke na rahate hue bhI jo jJAna utpanna hotA hai use 'pratibhA' kahate haiN| isa 'pratibhA' ko hI AdaraNIya vidvadgaNa 'prAtibha' For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir prayatnapUrvaka maJjana - siddhadarzanaM na jJAnAntaram, kasmAt ? pAdalepakhaDgagulikAdisiddhAnAM dRzyadraSTRNAM kRSTeSvartheSu yad darzanaM tat pratyakSameva / atha divyAntarikSa bhaumAnAM prANinAM sUkSmavyavahitavipra 626 (siddhajanoM ke asmadAdi se vilakSaNa jJAna rUpa ) 'siddhadarzana' nAma kA koI ( pratyakSa aura anumiti se) bhinna jJAna nahIM hai, kyoMki yatnapUrvaka ( vizeSa prakAra ke ) snAna, paira meM vizeSa prakAra ke lepa, khaDga gulikA ( Adi pada se maNDUkavazAJjana ) se ( vizeSadarzana kA sAmarthya rUpa ) siddhi se yukta puruSoM ko sUkSma, vyavahita evaM atyanta dUra kI vastuoM kA jo ( asmadAdivilakSaNa ) jJAna utpanna hotA hai vaha pratyakSa hI hai / divyaloka, nyAyakandalI tasyotpattiranupapannA kAraNAbhAvAdityatu ( pa ) yoge sati idamuktam - - dharmavizeSAditi / viziSyate iti vizeSaH, dharma eva vizeSo dharmavizeSaH, vidyAtapaH samAdhijaH prakRSTo dharmastasmAt pratibhodayaH / tattu prastAreNa bAhulyena devarSINAM bhavati, kadAcideva laukikAnAmapi / yathA kanyakA bravIti -- zvo me bhrAtA''ganteti hRdayaM me kathayatIti / na cedaM saMzayaH, ubhayakoTisaMsparzAbhAvAt / na ca viparyayaH, saMvAdAdataH pramANameva / siddhadarzanamapi vidyAntaramiti kecidicchanti tannivRttyarthamAha - siddhadarzanaM na jJAnAntaram / etadevopapAdayati -- kasmAdityAdinA / prayatnapUrvakahate haiM / isa prasaGga koI AkSepa kara sakatA hai ki ( yadi indriya yA liGga usakA kAraNa nahIM hai to phira ) kAraNa ke na rahane se usakI Apatti hI sambhava nahIM hai ? isI AkSepa kA samAdhAna 'dharmavizeSAt' isa vAkya ke dvArA diyA gayA hai / 'viziSyate iti vizeSaH, dharma eva vizeSaH dharmavizeSa:' isa vyutpatti ke anusAra vidyA, tapasyA aura samAdhi se utpanna prakRSTadharma hI ukta 'dharmavizeSa' zabda kA artha hai / isa prakRSTadharma se hI prAtibha jJAna kI utpatti hotI hai / tattu prastAreNa' arthAt yaha prAtibha jJAna 'prastAra' se arthAt adhikatara devarSiyoM ko hI hotA hai / laukikavyaktiyoM (sAdhAraNa manuSyoM) ko kadAcit hI hotA hai / jaise ki kabhI koI bAlikA kahatI hai ki 'merA mana kahatA hai, kala mere bhaiyA AyeMge' yaha jJAna saMzaya rUpa nahIM hai, kyoMki isameM ubhayakoTi kA sambandha nahIM hai / yaha viparyaya bhI nahIM hai, kyoMki isa jJAna ke anusAra kAma dekhA jAtA hai / kisI sampradAya ke loga 'siddhadarzana' nAma kA eka alaga una logoM ke mata kA khaNDana hI 'siddhadarzanaM na jJAnAntaram' kiyA gayA hai / 'kasmAt' ityAdi pramAjJAna mAnate haiM, ityAdi sandarbha se sandarbha ke dvArA isI kA vivaraNa dete haiM / 'prayatna For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 630 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe siddhadarzana prazastapAdabhASyam grahanakSatrasaJcArAdinimittaM dharmAdharmavipAkadarzanamiSTam , tadapyanumAnameva / atha liGgAnapekSaM dharmAdiSu darzanamiSTaM tadapi pratyakSArSayorantarasminnantarbhUtamityevaM buddhiriti / anugrahalakSaNaM sukham / sragAdyabhipretaviSayasAnnidhye satISTopalabdhIndriyArthasannikarSAd dhamAdyapekSAdAtmamanasoH saMyogAda antarikSaloka tathA bhUloka meM rahanevAle prANiyoM ko grahoM aura nakSatroM kI vizeSa prakAra kI gati dekhakara jo dharma, adharma aura unake pariNAmoM kA ( asmadAdi se vilakSaNa ) jJAna hotA hai, use bhI yadi siddhadarzana kahanA iSTa ho to vaha bhI vastutaH anumAna hI hai / yadi hetu kI apekSA ke binA hI dharma ( adharma evaM inake pariNAmoM ) kA jJAna mAne ( to ve yaha anumAna nahIM hoMge ) phira bhI pratyakSa yA ArSajJAna meM antarbhUta ho jaaeNge| isa prakAra vidyArUpa buddhi ( mUlata: cAra prakAra kI hI ) hai| jisakA anubhava anukUla jAna par3e vahI 'sukha' hai ( vizadArtha yaha hai ki ) mAlA prabhRti abhipreta viSayoM kA sAnnidhya hone para ( mAlAdi una) nyAyakandalI kamajanapAdalepAdisiddhAnAM dRzyAnAM darzanayogyAnAM svarUpavatAM padArthAnAM draSTAro ye te siddhAH' ucynte| teSAM dRzyadraSTaNAmaJjanAdisiddhAnAM sUkSmeSu vyavahiteSu viprakRSTeSu yad darzanamindriyAdhInAnubhavastat pratyakSameva / atha divyAntarikSabhaumAnAM prANinAM grahanakSatrasaJcAranimittaM dharmAdharmavipAkadarzanaM siddhajJAnamiSTaM tadapyanumAnameva, grahasaJcArAdInAM liGgatvAt / atha liGgAnapekSaM dharmAdiSu darzanamiSTaM tat pratyakSArSayoranyatarasminnantarbhUtam / yadi dharmAdidarza. pUrvakamaJjanapAdalepAdisiddhAnAm' ityAdi sandarbha meM prayukta 'dRzyadraSTaNAm' isa pada kI yaha vyutpati hai ki 'dRzyAnAm ye draSTAraH, teSAM dRzyadraSTraNAm / isa vyatpatti ke anusAra dekhane yogya (ghaTAdi sthUla) vastuoM ke dekhanevAle puruSa hI ukta 'dRzyadraSTra' zabda se abhipreta haiM / ve hI jaba prayatnapUrvaka ( maNDUkavazAjana, pAdalepAdi ke dvArA) vizeSa sAmarthya rUpa 'siddhi' ko prApta karate haiM, to ve 'siddha' kahalAte haiN| unheM bhI jo atyanta sUkSma, yA dIvAla prabhRti se ghire hue yA atidUra ke vastuoM kA indriyoM se anubhava hotA hai vaha to 'pratyakSa' hI hai, yadi 'siddhadarzana' zabda se dharma, adharma aura unake vipAkoM ke ve jJAna hI abhISTa hoM, jo divyaloka meM, antarikSaloka meM yA bhUmi meM rahanevAle siddhoM ko grahasaJcArAdi ko samajhakara hotA hai, to phira ye siddhadarzana rUpa sabhI jJAna anumAna hI haiM, kyoMki inakI utpatti grahasaJcArAdi liGgoM se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam nugrahAbhiSvaGganayanAdiprasAdajanakamupadyate tat sukham / atIteSu viSayeSu smRtijam / anAgateSu Gkalpajam / yattu viduSAmasatsu iSTa viSayoM kA jJAna, una viSayoM ke sAtha ( tvak ghrANAdi ) indriyoM ke saMnikarSa, evaM dharma se sAhAyya prApta AtmA aura mana ke saMyoga ina saboM se dharma kI utpatti hotI hai| yaha ( sukha svaviSayaka jJAna rUpa ) anugraha, anurAga evaM nayana ( mukha ) prabhRti kI vimalatA ina saboM kA kAraNa hai| bIte hue viSayoM kA sukha una viSayoM kI smRti se utpanna hotA hai, evaM honevAle nyAyakandalI namindriyajaM tadA pratyakSam / athendriyAnapekSaM tadArSamityarthaH / upasaMharati-evaM buddhiriti / evamanantaroktena krameNa / buddhiriti buddhiAkhyAtetyarthaH / itizabdaH parisamApti suucyti| buddhikAryatvAt sukhaM buddhadhanantaraM vyAcaSTe--anugrahalakSaNaM sukhamiti / anugRhyate'nenetyanugrahaH, anugrahalakSaNamanugrahasvabhAvamityarthaH / sukhaM hyanukUla. svabhAvatayA svaviSayamanubhavaM kurvan puruSAntaramanugRhNAti / etadeva vyaacssttesrgaadiiti| srakcandanavanitAdayo ye'bhipretA viSayAsteSAM sAnnidhye sati hotI hai| ( ata: dharmAdi ke ukta jJAna anumAna meM antarbhUta ho jAte haiM ) / arthaliGgAnapekSaM dharmAdiSu darzanamiSTaM tatpratyakSArSayoranyatarasminnantarbhUtam' arthAt yadi dharmAdharmAdi ke ukta jJAna indriyoM se hote haiM, to ve pratyakSa hI haiN| yadi una jJAnoM ko indriyoM kI apekSA nahIM hai, to phira ve 'ASaMjJAna' hI haiN| evaM buddhiH' isa vAkya ke dvArA buddhi nirUpaNa kA upasaMhAra karate haiN| 'evam' arthAt kathina krama se 'buddhiH' arthAt buddhi kI vyAkhyA kI gayI hai / ukta vAkya kA iti' zabda prakaraNa samApti kA sUcaka hai| sukha yataH buddhi se utpanna hotA hai, ataH buddhi nirUpaNa ke vAda 'anugrahalakSaNaM sukham' ityAdi sandarbha ke dvArA sukha kA nirUpaNa karate haiN| (prakRta) sandarbha kA 'anugraha' pada 'anugRhyate anena' isa vyutpatti se niSpanna haiN| tadanusAra 'anugrahalakSaNa' zabda kA artha hai 'anugrahasvabhAva' / sukha svabhAvataH ( jIva ko priya hone ke kAraNa usake ) anukUla hai| ataH sukha apane anubhava ke dvArA puruSa ko anugRhIta karatA hai| 'sragAdi' ityAdi grantha ke dvArA isI kI vyAkhyA karate haiM / mAlA, candana, strI prabhRti jitane bhI priya viSaya haiM, unakA sAnnidhya rahane para arthAt unakA sambandha rahane para, una abhipreta viSayoM kI upalabdhi evaM indriyoM kA una arthoM ke sAtha sambandha prabhRti kAraNoM ke dvArA dharma ke sAhAyya se jisakI utpatti hotI hai vahI 'sukha' haiM / viSaya abhipreta bhI ho usakA sAnnidhya bhI ho kintu bhoktA kA citta yadi dUsare viSaya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 632 nyAyakandalIsaMvalitaprazastapAdabhASyama prazastapAdabhASyam viSayAnusmaraNecchAsaGkalpeSvAnirbhavati tad vidyAzamasantoSadharmavizeSanimittamiti // viSayoM se yaha una viSayoM ke saMkalpa se utpanna hotA hai| AtmatattvajJAniyoM ko jo sukha binA viSayoM ke, viSayoM ke smaraNa ke na rahane para bhI binA icchA aura binA saMkalpa ke hI utpanna hotA hai, usa puruSa kA AtmatattvajJAna, zama, santoSa evaM vizeSa prakAra ke dharma usa sukha ke kAraNa haiN| nyAyakandalI sannikarSe satISTopalabdhIndriyArthasannikarSAd dharmAdyapekSAdi yadutpadyate tat sukham / sannihite'pyabhimate'rthe viSayAntaravyAsaktasya sukhAnutpAdAdiSTopalabdheH kAraNatvaM gamyate / viyuktasya sukhAbhAvAd viSayasannikarSasyApi kaarnntvaavgmH| dharmAdItyAdipadena svsthtaadiprigrhH| anugrahAbhiSvaGganayanAdiprasAdajanakamiti kAryopavarNanam / anugrahaH sukhaviSayaM saMvedanam / abhiSvaGgo'nurAgaH, nayanAdi. prasAdo vaimalyam / AdizabdAnmukhaprasAdasya grahaNam / eteSAM sukhaM janakam / sukhenotpannena svAnubhavo janyate, sa evAtmano'nugrahaH, sukhe copajAte mukhAdInAM prasannatA syAt / sukhasAdhaneSvanurAgaH sukhAd bhavati / atIteSu smRtijam atIteSu sukhasAdhaneSvanubhUteSu sukhaM pUrvAnusmaraNAd bhavati / anAgateSvidaM me bhaviSya meM lagA rahe to use viSaya se utpanna honevAlA sukha nahIM milatA, ataH sukha ke prati iSTa viSaya kI upalabdhi ko bhI kAraNa mAnA gayA hai / aura sabhI kAraNoM ke rahane para bhI yadi sragAdi viSayoM ke sAtha puruSa kA sambandha nahIM hai, to phira viSaya se viyukta usa puruSa ko sukha nahIM milatA, ataH sukha ke prati bhoktA aura viSaya ke saMnikarSa ko bhI kAraNa mAnanA pdd'egaa| kathita 'dharmAdi' pada meM prayukta Adi' pada se svAsthya prabhRti sahAyakoM ko samajhanA caahie| 'anugrahAbhiSvaGganayanAdiprasAdajanakam' isa vAkya ke dvArA sukha se honevAle kAryoM kA varNana kiyA gayA hai| sukha kA pratyakSa hI prakRta 'anugraha' zabda kA artha hai| bhabhiSvaGga' zabda se anurAga abhipreta hai| 'nayanAdiprasAda' zabda se A~kho kI svacchatA ko samajhanA cAhie / 'nayanAviprasAda' zabda meM prayukta 'Adi' zabda se muMha kI prasannatA prabhRti ko samajhanA caahie| ina saboM kA kAraNa sukha hai| sukha utpanna hokara apane AzrayIbhUta AtmA meM jo apane anubhava kA utpAdana karatA hai, vahI AtmA ke sAtha sukha kA anugraha hai| sukha ke utpanna hone para mukha para prasannatA chA jAtI hai| sukha ke kAraNoM meM jo anurAga utpanna hotA hai, usakA kAraNa bhI sukha ho hai / 'atIteSu smRtijam' arthAt pUrva meM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitama 633 prazastapAdabhASyam upaghAtalakSaNaM duHkham / viSAdyanabhipretaviSayasAnidhye satyaniSTopalabdhIndriyArthasannikarSAdadharmAdyapekSAdAtmamanasoH saMyogAd yadamarSopaghAtadainyanimittamutpadyate tad duHkham / atIteSu sarpavyAghracaurAdiSu smRtijam / anAgateSu saGkalpajamiti / upaghAtasvabhAva arthAt pratikUlavedanIya hI duHkha hai| vaha viSa prabhRti anabhipreta viSayoM ke sAmIpya, unake sAtha indriyoM kA saMyoga, evaM adharma sahakRta AtmA aura mana ke saMyoga se utpanna hotA hai| vaha asahiSNutA, duHkha kA anubhava evaM dInatA kA kAraNa hai / atIta sarpa, vyAghra evaM cora ityAdi se jo duHkha utpanna hotA hai, usakA kAraNa unakI smRtiyA~ haiN| evaM bhaviSya meM AnevAle viSayoM se jo duHkha utpanna hotA hai, usakA kAraNa una ( anabhipreta ) viSayoM kA saGkalpa hai| nyAyakandalI tIti saGkalpAjjAyate / yattu viduSAmAtmajJAnavatAmasatsu viSayAnusmaraNasaGkalpedhvasati viSaye'sati cAnusmaraNe asati ca saGkalpe cA~virbhavati tad vidyAzamasantoSadharma vizeSanimittamiti / vidyA AtmajJAnam, zamo jitendriyatvam, santoSo dehasthitihetumAtrAtiriktAnabhikAGkitvam, dharmavizeSa: prakRSTo dharmo nivartakalakSaNaH, etaccatuSTayanimittam / ye tu duHkhAbhAvameva sukhamAhusteSAmAnandAtmanAnubhavavirodhaH, hitamA. psyAmi, ahitaM hAsyAmIti pravRtti vidhyAnupapattizca / ' sukhapratyanIkatayA tadanantaraM duHkhaM vyAcaSTe-upadhAtalakSaNaM duHkham / anubhUta ke atItasAdhanoM meM sukha kI smRti se anurAga utpanna hotA hai / 'yaha mujhe milegA' isa AkAra ke saMkalpa se sukha ke bhaviSyasAdhanoM meM anurAga utpanna hotA hai| viduSAm' arthAt AtmajJAnI vidvAnoM meM 'asadviSayAnusmaraNa saMkalpeSu' arthAt viSayoM ke na rahane para, anusmaraNa ke na rahane para, eva saMkalpa ke na rahane para bhI jo divya sukha kA AvirbhAva hotA hai vaha 'vidyAzamasantoSadharma vizeSanimittam' arthAt vidyA, zama, santoSa, aura prakRSTa dharma ye saba usake kAraNa haiM / 'vidyA' hai tattvajJAna, zama' hai indriyoM kA jaya karanA, jitane dhana se zarIrayAtrA cale usase adhika dhana kI AkAGkSA na karanA hI 'santoSa hai| 'dharmavizeSa' zabda se nivRtti rUpa prakRSTadharma abhISTa hai| ina cAroM kAraNoM se AtmajJAniyoM meM ukta sukha kI utpatti hotI hai| jo sampradAya duHkhAbhAva ko hI sukha mAnate haiM unake mata meM ina doSoM kI mApatti hogI / eka to Ananda kA sabhI janoM ko jo anubhava hotA hai, vaha viruddha hogaa| evaM 'maiM hita ko prApta karU~ evaM 'ahita ko chor3a" ye do prakAra kI jo pravRttiyA~ hotI haiM, ve anupapanna ho jaaeNgii| duHkha sukha kA virodhI hai, ataH sukha ke nirUpaNa ke bAda 'upaghAtalakSaNaM duHkham' For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 634 nyAyakandalIsaMvalitaprazastapAdabhASyama [guNanirUpaNe icchAprazastapAdabhASyam svArtha parArthaM vA'prAptaprArthanecchA / sA cAtmamanasoH saMyogAt sukhAdyapekSAt smRtyapekSAd votpadyate / prayatnasmRtidharmAdharmahetuH / apane lie yA dUsaroM ke lie aprAptavastu ko prArthanA hI 'icchA' hai| yaha ( icchA ) sukha athavA smRti se sAhAyyaprApta AtmA aura mana ke saMyoga se utpanna hotI hai| vaha prayatna, smRti, dharma aura adharma kA kAraNa hai nyAyakandalI upahanyate'nenetyupaghAtaH, upaghAtalakSaNam upadhAtasvabhAvam / duHkhamupajAtaM pratikUlasvabhAvatayA svAtmaviSayamanubhavaM kurvadAtmAnamupahanti / etad vivRNoti-- anissttoplbdhiityaadinaa| amarSo'sahiSNutA dveSa iti yAvat / upaghAto duHkhAnubhavaH, dainyaM vicchAyatA, teSAM nimittam / duHkhe sati tadanubhavalakSaNa AtmopaghAtaH syAt / atIteSu sarpAdiSu smRtijam, anAgateSu saGkalpajamiti pUrvavad vyaakhyaanm| svArthaM parArthaM vaa'praaptpraarthnecchaa| aprAptasya vastunaH svArtha prati yA prArthanA idaM me bhUyAditi, parArthaM vA prArthanA asyedaM bhavatviti secchaa| sA cAtmamanasoH saMyogAt sukhAdyapekSAt smRtyapekSAd votpdyte| anAgate ityAdi sandarbha ke dvArA duHkha kI vyAkhyA karate haiN| prakRta meM 'upaghAta' zabda 'upahanyate anena' isa vyutpatti ke dvArA siddha hai| 'upaghAtalakSaNa' arthAt duHkha upaghAtasvabhAva kA hai / duHkha kI utpatti hI apane AzrayIbhUta AtmA kI icchA ke pratikUla hotI hai, ataH vaha apanI uttatti ke dvArA AtmA kA 'upahanana' karatI hai / 'aniSTopalabdhi' ityAdi sandarbha ke dvArA usI kA vivaraNa dete haiM / 'amarSa' zabda kA artha hai asahiSNutA, phalataH dveSa / 'upaghAta' zabda kA artha hai duHkha kA anubhava / dainya zabda kA artha hai dInatA / duHkha ina saboM kA kAraNa hai / duHkha ke rahane para AtmA kA duHkhAnubhava rUpa upaghAta hotA hai / atIta sA~pa prabhRti vastuoM se unakI smRti ke dvArA duHkha utpanna hotA hai| anAgata aniSTa vastuoM ke saMkalpa se duHkha utpanna hotA hai| isa prakAra sukha prakaraNa meM kathita rIti se yahA~ bhI vyAkhyA karanI caahie| svArtha parArthaM vA'prAptaprArthanecchA' arthAt apane lie yA dUgaroM ke lie kisI aprApta vastu kI jo 'prArthanA' arthAt yaha mujhe mile' yA 'yaha isa vyakti ko mile' isa prakAra kI jo prArthanA vahI 'icchA' hai / 'sA cAtma manasoH saMyogAt sukhAdyapekSAt smRtyapekSAdvotpadyate" sukha ke sAdhanIbhUta bhaviSya vastu kI icchA hotI hai, ataH usa viSaya se honevAlA sukha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam] bhASAnuvAdasahitat prazastapAdabhASyam kAmo'bhilASaH, rAgaH saGkalpaH, kAruNyam, vairAgyamupadhA bhAvaH ityevamAdaya icchaamedaaH| maithunecchA kAmaH / abhyvhaarecchaamilaapH| punaH punarviSayAnuraJjanecchA raagH| anAsannakriyecchA sngklpH| svArthamanapekSA paraduHkhaprahANecchA kAruNyam / doSadarzanAd kAma, abhilASA, rAga, saMkalpa, vairAgya, upadhA evaM bhAva prabhRti icchA ke hI bheda haiM / ( jaise ki ) maithuna kI icchA hI 'kAma' hai| bhojana karane kI icchA hI 'abhilASA hai / bAra bAra viSayoM ko bhogane kI icchA hI 'rAga' hai / zIghra kisI kAma ko karane kI icchA hI 'saMkalpa' hai / apane kucha svArtha ke binA dUsaroM ke duHkha ko chur3Ane kI icchA hI 'kAruNya' hai| doSa ke jJAna se viSaya ko chor3ane kI icchA hI 'vairAgya' hai| dUsare nyAyakandalI sukhasAdhane vastunIcchA upajAyate, tadutpattau ca tadviSayasAdhyaM sukhamanA gatamapi buddhisiddhatvAnimitakAraNam / yadAha nyAyavAttikakAra:--"phalasya prayojakatvAt" iti / atikrAnte sukhahetAvicchotpatteH smRti: kAraNam / prytnsmRtidhrmaadhrmhetuH| upAdAnecchAtastadanuguNaH prayatno bhavati, smaraNecchAtaH smaraNam, vihiteSu jyotiSTomAdiSu phalecchayA pravRttasya dharmo jaayte| pratiSiddheSu rAgAt prvRttsyaadhmH| kAmAdayo'pi santi te kasmAnnoktAH ? ata Aha-- kAma ityaadi| ___ kAmAdaya icchAprabhedAH, na tattvAntaramiti yaduktaM tadeva darzayatibhI anA ta hI rahatA hai ( vartamAna nahIM) phira bhI vaha bhaviSya sukha bhI buddhi ke dvArA siddha hone ke kAraNa icchA kA nimittakAraNa hotA hai| jaisA ki nyAyavAttikakAra ne 'phalasya prayojakatyAt' ityAdi grantha se kahA hai ki sukha ke kAraNobhUta viSayoM ke naSTa ho jAne para bhI jo una viSayoM kI icchA hotI hai, usa icchA ke prati una viSayoM kI smRti kAraNa hai| 'prayatnasmRtidharmAdhamahetuH' viSayIbhUta vastu kI icchA se use prApta karane yA tyAga karane ke upayukta prayatna kI utpatti hotI hai / isa prakAra icchA prayatna kA bhI kAraNa hai)| smaraNa kI icchA se bhI smRti hotI hai| svargAdi ke lie vedoM se nirdiSTa jyotiSTomAdi yAgoM meM svargAdi phaloM kI icchA se po pravRtti hotI haiM, usa icchA se dharma hotA hai| erva rAga se jo pratiSiddha hiMsAdi meM kisI kI pravRtti hotI hai, usase adharma kI utpatti hotI hai, usa adharma ke prati ukta rAga rUpa icchA kAraNa hai / isa prakAra icchA prayatnAdi kA hetu hai)| ___kAma prabhRti guNa bhI to hai, ve kyoM nahIM kahe gae ? isI prazna kA uttara 'kAmaH' ityAdi sandarbha se diyA gayA hai| yaha jo kahA hai ki "kAmAdi icchA ke hI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 636 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNanirUpaNe icchA prazastapAdabhASyam viSayatyAgecchA vairAgyam / paravacanecchA updhaa| antarnigUDhecchA bhAvaH / cikIrSA jihItyAdikriyAbhedAdicchAbhedA bhavanti / ko Thagane kI icchA hI 'upadhA' hai| bhItara chipI huI icchA hI 'bhAva' hai| ( isI prakAra ) cikIrSA ( kucha karane kI icchA ) jihIrSA (chor3ane kI icchA ) ityAdi bhI ( apane antargata ) kriyAoM ke bheda ke rahane para bhI ( vastutaH ) icchA ke hI prabheda haiN| nyAyakandalI maithunecchA kAma iti / nirupapadaH kAmazabdo maithunecchAyAmeva pravartate, anyatra tasya padAntarasamabhivyAhArAt pravRttiH, yathA svargakAmo yajeta iti / abhyavahArecchA abhilASaH / abhyavahAro bhojanam, tatrecchA abhilASaH / punaH punaviSayAnuraJjanecchA raagH| punaviSayANAM bhogecchA rAga ityarthaH / anAsannakriyecchA saGkalpaH / anAgatasyAthasya karaNecchA saGkalpaH / svArthamanapekSya paraduHkhaprahANecchA kAruNyam / svArthaprayojanaM kimapyanabhisandhAya yA paraduHkhaprahANe apanayane icchA sA kAruNyam / doSadarzanAd duHkhahetutvAvagame viSayANAM parityAge icchA vairAgyam / paravaJcanecchA parapratAraNecchA updhaa| antanigUDhacchA liGgarAvirbhAvitA yecchA sA bhAvaH / cikIrSA jihIrSA ityAdikriyAbhedAdicchAbhedA bhavanti / karaNecchA cikIrSA, haraNecchA jihIrSA gamanecchA jigamiSetyevamAdaya icchAbhedAH kriyAbhedAd bhavanti / prabheda haiM, svatantra guNa nahI" usI kA upapAdana "maithunecchA kAmaH' ityAdi sandarbha se karate haiN| binA vizeSaNa kA kevala 'kAma' zabda maithuna kI icchA meM hI prayukta hotA hai, dUsarI taraha kI icchAoM meM 'kAma' zabda kI pravRtti dUsare padoM ke sAtha rahane se hI hotI hai / jaise ki 'svargakAmo yajeta' ityAdi / 'abhyavahArecchA abhilASaH' isa vAkya ke 'abhyavahAra' zabda kA artha hai bhojana, usakI icchA hI 'abhilASa' zabda se kahI jAtI hai / 'punaH punaviSayAnuraJjanecchA rAgaH' arthAt viSayoM ko bAra bAra bhogane kI icchA ho rAga' hai| 'anAsanna kriyecchA saMkalpaH' arthAt bhaviSya kAma ko karane kI icchA hI 'saMkalpa' hai| 'svArthamanapekSya duHkhaprahANecchA kAruNyam' apane kisI prayojana ke sAdhana kI abhisandhi ke binA jo dUsaroM ko duHkha se chur3Ane kI icchA, use hI 'kAruNya' kahate haiM / doSadarzanAt' arthAt duHkha ke kAraNoM ko aniSTa samajhane para viSayoM ko chor3ane kI icchA hI vairAgya' hai| 'paravaJcanecchA' dUsaroM ko Thagane kI icchA ko hau 'upadhA' kahate haiM / 'antanigUDhecchA' arthAt liGgo se hI jJAta honevAlI icchA ko 'bhAva' kahate haiM / 'cikIrSA' jihIrSA' ityAdi kriyAbhedAdicchAbhedA bhavanti' kAma karane kI icchA ko hI 'cikI' kahate haiN| kisI kI vastu ko apaharaNa karane kI icchA ko hI 'jihIrSA' kahate haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam prajvalanAtmako dveSaH / yasmin sati prajvalitamivAtmAnaM manyate sa dvessH| sa cAtmamanasoH saMyogAd duHkhApekSAt smRtya pekSAd votpadyate / yatnasmRtidharmAdharmasmRtihetuH / krodho droho manyurakSamA'marSa iti dveSabhedAH // dveSa prajvalana rUpa hai| ( arthAt ) jisake rahate hue prANI apane ko jalatA huA sA anubhava kare vahI dveSa' hai| duHkha yA smRti se sApekSa AtmA aura mana ke saMyoga se yaha utpanna hotA hai| prayatna, smRti, dharma aura adharma kA yaha kAraNa hai| krodha, droha, manyu, akSamA aura amarSa ye ( pA~ca ) dveSa ke prabheda haiN| nyAyakandalI prajvalanAtmako dveSa: / etad vivRNoti--yasmin satItyAdinA / tad vyaktam / sa cAtmamanasoH saMyogAd duHkhApekSAt smRtyapekSAd votpadyate / atIte duHkhahetau tajjaduHkhasmRtijo dveSaH / prayatnadharmAdharmasmRtihetuH / enamahaM hanmIti prayatno dvaSAt, vedArthaviplavakAriSu dveSAd dharmaH, tadarthaparipAlanapareSu dvssaaddhrmH| smRtirapi dveSAdupajAyate, yo yaM dveSTi sa taM satataM smarati / krodho droho manyurakSamA'marSa iti dvessbhedaaH| zarorendriyAdivikArahetuH kSaNamAtrabhAvI dvaSaH krodhaH / alakSitavikArazcirAnubaddhApakArAvasAno dvaSo drohaH / jAne kI icchA hI 'jigamiSA' hai| kriyAoM kI isa vibhinnatA se hI ye icchAyeM vibhinna hotI haiN| 'prajvalanAtmako dveSaH' isa lakSaNa vAkya kI hI vyAkhyA 'yasmin sati' ityAdi se kiyA gayA hai| 'sa cAtmamanasoHsaMyogAd duHkhApekSAt smRtyapekSAdvA utpadyate' jahA~ duHkha ke kAraNoM kA nAza ho gayA rahatA hai aise sthaloM meM una kAraNoM se utpanna duHkha kI smRti se hI una kAraNoM meM dveSa utpanna hotA hai| 'prayatnadharmAdharmasmRtihetuH' 'maiM ise mAratA hU~ isa prakAra kA prayatna dveSa se utpanna hotA hai| vedoM se pratipAdita arthoM ko viparIta dizA meM le jAnevAle ke Upara kiye gaye dveSa se dharma utpanna hotA hai / vedoM ko AjJA pAlane vAle ke Upara dveSa karane se adharma utpanna hotA hai / dveSa se smRti bhI utpanna hotI hai, kyoMki jisa ke Upara jise dveSa rahatA hai, use usakA sadA smaraNa hotA rahatA hai / "krodho droho manyurakSamAmarSa iti dveSabhedAH' eka kSaNa mAtra rahanevAle 'dveSa' kA nAma hI 'krodha' hai, jisase zarIra evaM indriyAdi apane svarUpa se cyuta dokha par3ate haiN| jisase zarIrAdi meM vikAra parilakSita na ho, kintu jisakA bahuta dinoM ke bAda apakAra meM paryavasAna ho, usa dveSa ko hI 'droha' kahate haiN| 'manyu' usa 'dveSa' For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 638 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe prayatna prazastapAdabhASyam prayatnaH saMrambha utsAha iti pryaayaaH| sa dvividhaH-jIvanapUrvakaH, icchAdveSapUrvakazca / tatra jIvanapUrvakaH suptasya prANApAnasantAnaprerakaH, prabodhakAle caantHkrnnsyendriyaantrpraaptihetuH| asya jIvanapUrvakasyAtmamanasoH saMyogAd dharmAdharmApekSAdutpattiH / itarastu hitAhitaprAptiparihArasamarthasya vyApArasya hetuH zarIravidhArakazca / sa cAtmamanasoH saMyogAdicchApekSAd dveSApekSAd votpadyate // - prayatna, saMrambha, utsAha ye sabhI paryAyavAcI zabda haiN| yaha (prayatna ) (1) jIvanapUrvaka ( jIvanayoni) aura (2) icchAdveSapUrvaka bheda se do prakAra kA hai| prANiyoM kI suptAvasthA meM prANavAyu apAnavAyu prabhRti ( zarIrAntarvartI) vAyu samUha ko ( ucita rUpa se ) prerita karanevAlA evaM antaHkaraNa (mana ) ko dUsarI indriyoM se sambaddha karanevAlA prayatna hI jIvanapUrvaka prayatna hai| dharma aura adharma se sAhAyya-prApta AtmA aura mana ke saMyoga se isa (jIvanapUrvaka prayatna ) kI utpatti hotI hai| dUsarA ( icchA dveSa mUlaka ) prayatna hitoM kI prApti evaM ahitoM kA parihAra ina donoM kI upayukta kriyA evaM zarIra kI sthiti ina donoM kA kAraNa hai| yaha ( icchAdveSamUlakaprayatna ) icchA yA dveSa se sAhAyya prApta AtmA aura mana ke saMyoga se utpanna hotA hai| nyAyakandalI apakRtasya pratyapakArAsamarthasyAntanigUDho dveSo manyuH / prgunndvesso'kssmaa| svaguNaparibhavasamuttho dvsso'mrssH| prayatnaH saMrambha utsAha iti paryAyAH / sa dvividho jIvanapUrvaka ityAdi / sadehasyAtmano vipacyamAnakarmAzayasahitasya manasA saha saMyogaH sambandho jIvanam, tatpUrvakaH prayatnaH kAmarthakriyAM karoti ? ityata Aha--tatra kA nAma hai, jo pratIkAra karane se asamartha vyakti meM atyanta gUr3ha rUpa se rahatA hai| dUsare ke guNa ke prati dveSa ko hI 'akSamA' kahate haiN| apane guNa ke parAjaya se jo dveSa utpanna hotA hai use 'amarSa' kahate haiM / 'prayatna: saMrambha utsAha iti paryAyAH, sa dvividho jIvanapUrvaka ityAdi' dehasambaddha AtmA kA mana ke sAtha usa avasthA kA saMyoga arthAt sanbandha hI 'jIvana' hai, jisa avasthA meM vartamAnakAlika vipAka se yukta karmAzaya kI sattA usameM rahe / jIvanapUrvaka prayatna se kauna sA vizeSa kArya hotA hai / isI prazna kA samAdhAna 'tatra jIvanapUrvakaH' ityAdi se kiyA gayA hai / ( jIvanapUrvaka prayatna kA sAdhaka yaha anumAna hai ki ) sote For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhAvAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 636 na ca jIvanapUrvaka iti / suptasya prANApAnakriyA prayatnakAryA kriyAtvAt / tadAnImicchAdveSau prayatnahetU sambhavataH, tasmAjjIvanapUrvaka eva prayatnaH prANApAnaprerako gamyate / na kevalaM jIvanapUrvaka eva prayatnaH prANApAnaprerakaH, kintu prabodhakAle'ntaHkaraNasyendriyAntaraprAptihetuzca / viSayopalambhAnumi tAntaH karaNendrisaMyogaH prayatnapUrvakAntaHkaraNakriyAjanyaH, antaHkaraNendriyasaMyogatvAt, jAgarAntaH karaNendriyasaMyogavaditi prayatnapUrvakatAsiddhiH / asya jIvanapUrvakasyAtmamanasoH saMyogAd dharmAdharmApekSAdutpattiH, dharmAdharmApekSa AtmamanasoH saMyogo jIvanam tasmAdasyotpattirityarthaH / itarastu icchAdveSapUrvakazca hitAhitaprAptiparihArasamarthasya vyAyAmasya vyApArasya hetuH zarIra vidhArakazca / gurutve satyapatataH zarIrasyecchApUrvakaH prayatno vidhArakaH / sa cAtmamanasoH saMyogAdicchAdveSApekSAdutpadyate / hitasAdhanopAdAneSu prayatna icchApUrvakaH, duHkhasAdhanaparityAge prayatno dveSapUrvakaH / hue puruSa kI prANakriyA aura apAna kriyA bhI yataH kriyA haiM, ataH ve bhI prayatna se hI utpanna hotI haiM / sote samaya kI una kriyAoM kI utpatti icchA aura dveSa se nahIM ho sakatI, ataH yaha siddha hotA hai ki jIvanapUrvaka yatna ho una kriyAoM kA kAraNa hai / jIvanapUrvaka prayatna se kevala ukta prANApAnAdi ko preraNA denevAlI kriyAyeM hI nahIM hotI haiM, kintu usase sokara uThate samaya mana kA aura indriya kA saMyoga bhI utpanna hotA hai / viSaya kI upalabdhi se antaHkaraNa kA anya indriyoM ke sAtha saMyoga kA anumAna hotA hai / yaha antaHkaraNa evaM anya indriyoM kA anumita saMyoga bhI jAgnata avasthA ke antaHkaraNa evaM indriyasaMyoga kI taraha antaHkaraNa aura indriya kA saMyoga hI hai / ataH isakI utpatti bhI prayatna se utpanna antaHkaraNa kI kriyA se hI hotI hai / ataH prabodhakAlika antaHkaraNa aura indriyoM ke prabodhakAlika saMyoga kA bhI prayatna se utpanna honA siddha hotA hai / 'asya jIvanapUrvakasyAtmamanasoH saMyogAd dharmAdharmApekSAdutpattiH arthAt dharma aura adharma se utpanna AtmA aura mana kA saMyoga hI jIvana hai / isa jIvana se hI ukta prayatna kI utpatti hotI hai / For Private And Personal 'itarastu' arthAt ( jIvanayoni yatna se bhinna ) icchA aura dveSa utpanna prayatna 'hitAhitaprAptiparihArasamarthasya vyApArasya hetuH zarIravidhArakazca' / zarIra meM ( patana ke kAraNa ) gurutva ke rahane para bhI jo zarIra kA patana nahIM hotA hai usameM icchA janita prayatna hI kAraNa hai, ( isa prakAra icchApUrvaka prayatna vidhAraka hai ) / ' sa cAtmamanasoH saMyogAdiccha dveSApekSA dutpadyate' inameM hita ko sAdhana karanevAlI vastuoM ke grahaNa kA icchA-janita prayatna kAraNa hai, evaM duHkha ke kAraNoM ko haTAne meM dveSa se utpanna prayatna kAraNa hai /

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640 nyAyakandalI saMvalitaprazastapAdabhASyam [ guNanirUpaNe gurutva prazastapAdabhASyam gurutvaM jalabhUmyoH patanakarmakAraNam / apratyakSaM patanakarmAnumeyaM saMyoga prayatna saMskAravirodhi / asya cAvAdiparamANurUpAdivannityA nityatvaniSpattayaH / Acharya Shri Kailashsagarsuri Gyanmandir jisase pRthivI aura jala meM patanakriyA kI utpatti ho, vahI gurutva hai / patana kriyA rUpa hetu se isakA anumAna hI hotA hai, isakA pratyakSa nahIM hotA / yaha saMyoga, prayatna aura saMskAra kA pratirodhaka hai / jalAdi ke paramANu aura jalAdi kAryadravya meM rahanevAle rUpAdi ke nityatva aura anityatva kI taraha gurutva ke nityatva aura anityatva kI sthiti samajhanI cAhie / nyAyakandalI gurutvaM jalabhUmyorityAzrayakathanam / patanakarmakAraNamiti tasya kAryanirUpaNam / apratyakSamiti svabhAvopavarNanam, na kenacidindriyeNa gurutvaM gRhyata ityarthaH / dravyasya ye tu tvagindriyagrAhyaM gurutvamAhuH, teSAmadhaH sthitasya sparzopalambhavad gurutvopalambhaprasaGgaH tvagindriyasyArthopalambhe svasannikarSavyatirekeNAnyApekSA sambhavAt / yattUparisthitasya gurutvaM pratIyate, taddhastAdInAmadhogamanAnumAnAt / atIndriyaM cet kathamasya pratItiH ? ityata Aha-patanakarmAnumeyamiti / yadavayavidravyasya patanaM tena yadekArthasamavetAsamavAyikAraNaM tadeva 'gurutvaM jalabhUbhyo:' isa vAkya meM prayukta 'jalabhUmyo:' isa pada se gurutva ke Azraya dikhalAye gaye haiM / patanakarmakAraNam' isa vAkya se gurutva ke dvArA honevAle kAryoM ko dikhalAyA gayA hai| 'apratyakSam' isa pada se gurutva kA ( atIndriyatva rUpa ) svabhAva dikhalAyA gayA hai / arthAt gurutva kA grahaNa kisI bhI indriya se nahIM hotA / jisa sampradAya ke loga tvagindriya se gurutva kA pratyakSa mAnate haiM, unake mata meM jisa prakAra nIce rakkhe hue dravya ke sparza kA pratyakSa hotA hai, usI prakAra usa dravya ke gurutva viSayaka spArzanapratyakSa kI Apatti hogii| kyoMki tvagindriya se pratyakSa ke lie usakA tvagindriya ke sAtha sambandha ko chor3a kara aura kisI ke sAhAyya kI apekSA mAnanA sambhava nahIM hai / ( taba rahA yaha prazna ki usI dravya ko Upara uThAne para gurutva kI upalabdhi kisa pramANa hotI hai ? isa prazna kA yaha uttara hai ki ) dravya uThAnevAle hAtha prabhRti dravyoM kA ( usa avasthA meM ) nIce kI tarapha jAne se usa dravya ke gurutva kA anumAna hotA hai / jisa avayavI rUpa dravya kA patana hotA hai, usa patana ke sAtha eka artha ( usI avayavI dravya ) meM samavAya sambandha se rahanevAle ( patana kA ) samavAyikAraNa hI 'gurutva' hai / kisI sampradAya ke loga avayavI meM gurutva nahIM mAnate For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam dravyatvaM syandanakarmakAraNam / tridravyavRtti / tattu dvividham / jisa guNa se syandana ( arthAta phailane kI ) kriyA utpanna ho vahI 'dravatva' hai / yaha (1) sAMsiddhika ( svAbhAvika ) aura (2) naimittika nyAyakandalI hi no gurutvam / etenaitat pratyuktaM yaduktamaparaiH--''avayavigurutvakAryasyAvanativizeSasyAnupalambhAdavayavini gurutvAbhAvaH" iti, avayavinaH patanAbhAvaprasaGgAt / athAvayavAnAM gurutvAdeva tasya patanam ? tadAvayavAnAmapi svAvayavagurutvAt patanamiti sarvatra kArye taducchedaH / atha vyadhikaraNebhyaH svAvayavagurutvebhyo'vayavAnAM patanAsambhavAt teSu gurutvaM kalpyate, tadA avayavinyapi kalpanIyam, nyAyasya samAnatvAt / yat punaravayavigurutvasya kAryAtireko na gRhyate, tadavayavAvayavigurutvabhedasyAlpAntaratvAt / yathA mahati dravye unmIyamAne tatpatitasUkSmadravyAntaragurutvakAryAgrahaNam / hai, kyoMki avayavoM ke gurutva se jitanI avanati hotI hai, una avayavoM se bane avayavI ke dvArA usase adhika avanati nahIM dekhI jAtI hai, ataH avayavoM meM hI gurutva hai, avayavI meM nahIM / gurutva ke ukta lakSaNa se unake ukta mata kA bhI khaNDana ho jAtA hai ( kyoMki usa lakSaNa meM gurutva ko avayavI meM rahanA mAna liyA gayA hai ) kyoMki avayavI meM gurutva yadi na mAneM to avayavI kA patana na ho skegaa| yadi avayavoM ke gurutva se hI avayavI kA bhI patana mAneM, to phira una avayavoM kA patana bhI unake avayavoM se hI hogaa| unameM bhI gurutva kA mAnanA vyartha hogaa| phalataH kisI bhI kArya dravya meM gurutva kA mAnanA sambhava na hogaa| yadi yaha kaheM ki eka adhikaraNa meM rahanevAle gurutva se usase bhinna dravya meM patana kA honA sambhava nahIM hai, ataH avayavoM meM gurutva mAnate haiM (kyoMki avayavoM se usake avayava bhinna haiM ) to phira isI yukti se ayayavI meM bhI gurutva kA mAnanA anivArya hai, kyoMki avayavoM ke avayava bhI to apane avayavI se bhinna haiM, ataH avayavoM meM rahanevAlA gurutva avayavoM se bhinna avayavI meM patana kA utpAdana kaise kara sakatA hai ? yaha jo AkSepa kiyA gayA hai ki avayavoM ke gurutva kArya avanati-vizeSa se avayavI ke kArya avanativizeSa meM koI antara upalabdha nahIM hotaa| ataH avayavoM meM hI gurutva hai avayavI meM nahIM ) isa AkSepa ke uttara meM kahanA hai ki avayavI ke gurutva se avayavoM ke gurutva meM atyanta alpa antara hai, ataH una donoM se honevAle kAryoM kA antara gRhIta nahIM ho paataa| jaise kisI bhArI dravya ko dUsarI bAra taulane para usase kucha kaNoM ke jhar3a jAne ke bAda bhI usake gurutva ke kArya avanatiyoM meM koI antara upalabdha nahIM hotA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 642 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe dravasva prazastapAdabhASyam sAMsiddhikam, naimittikaM ca / sAMsiddhikamapAM vishessgunnH| naimittikaM pRthivItejasoH saamaanygunnH| sAMsiddhikasya gurutvavanityAnityatvaniSpattayaH / saGghAtadarzanAt sAMsiddhikamayuktamiti cenna, divyena tejasA saMyuktAnAmApyAnAM paramANanAM parasparaM saMyogo dravyArambhakaH saGghAbheda se do prakAra kA hai| inameM sAMsiddhikadravatva jala kA vizeSaguNa hai aura naimittikadravatva pRthivI aura teja kA sAmAnyaguNa hai| dravatva ke nityatva aura anityatva kA nirNaya gurutva kI taraha samajhanA caahie| (pra0) ( jala meM bhI) saGghAta arthAt kAThinya dekhA jAtA hai, ata: yaha kahanA ayukta hai ki jala kA dravatva sAMsiddhika hai| nyAyakandalI saMyogaprayatnasaMskAravirodhi / gurutvasya saMyogena prayatnena vegAkhyena ca saMskAreNa saha virodho vidyate, taiH pratibaddhasya svakAryAkaraNAt / tathA ca dolArUDhasya saMyogena pratibandhAdapatanam, prayatnena pratibandhAdapatanaM ca zarIrasya, vegena pratibandhAdapatanaM bahiHkSiptasya zarazalAkAdeH / asya caabaadiprmaannuruupaadivnnityaanitytvnisspttyH| yathApyaparamANarUpAdayo nityAstathA pArthivApyaparamANuSvapi gurutvam / yathA cAbAdikAryadravye kAraNaguNapUrvaprakrameNa rUpAdayo jAyante, AzrayavinAzAcca vinazyanti, tathA gurutvmpi| 'saMyogaprayatnasaMskAravirodhI' / gurutva kA virodha ( arthAt apane Azraya ke adhaHpatana rUpa kArya meM akSamatA) saMyoga, prayatna, aura vegAkhyasaMskAra ina tIna guNoM se hotA hai / kyoMki inameM se kisI ke sAtha bhI sambandha rahane para gurutva se patana kI utpatti nahIM hotI hai / saMyoga se pratiruddha hone ke kAraNa ho pAlakI para car3he hue manuSya kA patana nahIM hotA hai| prayatnarUpa pratibandhaka se hI zarIra kA patana nahIM hotA hai / kevala vega ke hI kAraNa bAhara pheMkA huA tIra ( kucha dera taka ) rukA rahatA hai| 'asya cAbAdiparamANurUpAdivannityAnityatvaniSpattayaH' arthAt jisa prakAra jalIya paramANuoM ke rUpAdi nitya hote haiM, usI prakAra pArthivaparamANu aura jalIyaparamANu kA gurutva bhI nitya hai| jaise kArya rUpa jala meM kAraNaguNakama se rUpAdi kI utpatti hotI hai, evaM Azraya ke vinAza se unakA vinAza hotA hai, usI prakAra kArya rUpa pAthiva dravya aura jalIya dravya ina donoM ke gurutva bhI kAraNaguNa krama se hI utpanna hote haiM, aura Azraya ke vinAza se hI vinaSTa hote haiN| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra karaNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 643 dravatvaM syandanakarmakAraNam / yat syandanakarmakAraNaM tad dravatvamityarthaH / tridravyavRtti pRthivyudakajvalanavRttItyarthaH / tattu dvividhamiti / gurutvamekavidhaM dravatvaM tu dvividhamiti tuzabdArthaH / nemittikaM sAMsiddhikaM ca / nimittaM ca vahnisaMyogaH, tasyedaM kAryamiti naimittikam / sAMsiddhikaM ca svabhAvasiddham, saMyogAnapekSamiti yAvat / sAMsiddhikamapAM vizeSaguNaH, anyatrAbhAvAt / naimittika pRthivotejasoH sAmAnyaguNaH, sAdhAraNatvAt / sAMsiddhikasya dravatvasya gurutvavannityAnityatvaniSpattayaH / yathA nityadravyasamavetaM gurutvaM nityam, anityadravyasamavetaM ca kAryakAraNaguNapUrvaka mAzrayavinAzAd vinazyatIti tathA sAMsi - dvikaM dravatvamapi / atra codayati-saGghAtadarzanAt sAMsiddhikadravatvamayuktamiti cet Apyasya himakarakAderdravyasya saGghAtadarzanAt kAThinyadarzanAdapAM svabhAvasiddhaM dravatva 'dravatvaM syandanakarmakAraNam' arthAt prasaraNa kriyA kA jo kAraNa vahI 'dravatva' hai / 'tridravyavRtti' arthAt pRthivI, jala aura teja ina tIna dravyoM meM dravatva rahatA hai / 'tatt dvividham' isa vAkya meM prayukta 'tu' zabda se yaha sUcita kiyA gayA hai ki gurutva to eka hI prakAra kA hai, kintu dravatva do prakAra kA hai / 'naimittikaM sAMsiddhikaJca' isa vAkya meM 'prayukta 'naimittika' zabda 'nimittasyedaM kAryaM naimittikam' isa vyutpatti se niSpanna hai, evaM isa 'nimitta' zabda kA artha hai vahni kA saMyoga / ( phalataH vahniprabhRti taijasa dravya ke saMyoga rUpa nimitta se utpanna dravatva hI naimittika dravatva hai) svAbhAvika dravatva ko sAMsiddhika dravasva kahate haiM / phalataH vahni prabhRti taijasa padArthoM ke saMyoga ke binA ho jo dravatva utpanna ho use sAMsiddhikadravatva kahate haiM / 'sAMsiddhiko'yaM vizeSaguNaH sAMsiddhikadravatva jala kA vizeSa guNa hai, kyoMki vaha anya dravyoM meM nahIM hai| naimittikaM pRthivI tejasoH sAmAnyaguNa: ' naimittikadravatva pRthivI aura teja kA sAmAnya hI guNa haiM. kyoMki vaha do dravyoM meM samAnarUpa se rahatA hai / 'sAMsiddhikasya' arthAt sAMsiddhidravatva kA gurutvavannityAnityatvaniSpattayaH' arthAt jisa prakAra nityadravya meM samavAya sambandha se rahanevAlA gurutva nitya hI hotA hai, aura anityadravya meM samavAya sambandha se rahanevAlA gurutva kAraNaguNakrama se utpanna honevAlA kArya hotA hai. evaM Azraya ke vinAza se vinAza ko prApta hotA hai, usI prakAra dravatva meM bhI samajhanA cAhie / ( arthAt nitya dravya meM rahanevAlA dravatva bhI nitya hai, evaM kArya dravya meM rahanevAle dravatla kI utpatti kAraNaguNakrama se hotI hai, evaM vinAza Azraya ke vinAza se hotA hai ) 1 For Private And Personal 'saMghAta darzanAt sAMsiddhikadravatvamayuktam' isa sandarbha ke dvArA AkSepa kiyA gayA hai ki hima, karakA prabhRti jalIya dravyoM meM 'saMghAta' arthAt kAThinya dekhA jAtA hai, ataH jala meM rahanevAle dravatva ko svAbhAvika mAnanA ThIka nahIM hai / divyena' ityAdi sandarbha ke dvArA ukta AkSepa kA samAdhAna karate haiN| sabhI jaloM meM svAbhAvika dravatva ko

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Acharya Shri Kailashsagarsuri Gyanmandir 644 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe dravatva prazastapAdabhASyam tAkhyaH, tena paramANudravatvapratibandhAt kAyeM himakarakAdau drvtvaanutpttiH| naimittikaM ca pRthivItejasoragnisaMyogajam / katham ? sarjitumadhUcchiSTAdInAM kAraNeSu paramANuSvagnisaMyogAd vegApekSAt karmotpattau tajjebhyo vibhAgebhyo dravyArambhakasaMyogavinAzAt kAryadravyanivRttAvagnisaMyogAdauSNyApekSAt svatantreSu paramANuSu dravatvamutpadyate, (u0) yaha bAta nahIM hai, kyoMki divyateja ke sAtha saMyukta paramANuoM meM dravya kA utpAdaka saMyoga hI saGghAta rUpa hotA hai ( arthAt ukta paramANuoM kA hI saMyoga kaThina hotA hai) isI se jala kA svAbhAvika dravatva pratiruddha ho jAtA hai, jisase jala se utpanna honevAlA pAlA aura barapha meM sAMsiddhika dravatva kI utpatti nahIM ho paatii| agni ke saMyoga se pRthivI aura teja ( ina donoM hI ) meM naimittika dvatva kI utpatti hotI hai / (pra0) kisa prakAra ? ( inameM naimittika dravatva kI utpatti hotI hai ? ) ( u0) ghRta, lAha, moma (macchiSTa) prabhRti dravyoM ke utpAdaka paramANuoM meM bega kI sahAyatA se agnisaMyoga ke dvArA kriyA kI utpatti hotI hai| usa kriyA se paramANuoM meM vibhAga utpanna hote haiM / isa vibhAga se ukta paramANuoM meM rahanevAle ( dvayaNuka ke ) utpAdaka saMyoga kA vinAza hotA hai / isa (saMyogavinAza ) se ghRtAdi kArya dravyoM ke nAza ho jAne ke bAda uSNatA kI sahAyatA se agnisaMyoga ke dvArA svatantra (parasparAsambaddha ) paramANuoM meM dravatva kI utpatti hotI nyAyakandalI mityayuktam / samAdhatte--divyeneti / sarvatrodake svabhAvasiddhasya dravatvasyopa. lambhAdapAM svabhAvasiddhameva dravatvaM tAvanizcitam / yatra tu himakarakAdau kArye dravatvAnutpattistatra divyena tejasA sambaddhAnAmApyaparamANUnAM parasparasaMyogo upalabdhi hotI hai, isase samajhate haiM ki jala kA dravatva svAbhAvika hI hai| hima kArakAdi jalIya dravyoM meM dravatva kI jo utpatti nahIM hotI hai usakA hetu yaha hai ki divya teja ke sAtha una dravyoM ke utpAdaka paramANu sambaddha rahate haiM, ataH una paramANuoM ke dravyotpAdaka saMyoga saMghAtAtmaka hote haiM, jisase himakarakAdi ke sAMsiddhikadra vatva pratiruddha ho jAte haiN| (pra0) 'teja ke saMyoga se sAMsiddhika dravatva kA pratirodha hotA hai' yaha kisa pramANa se samajhate haiM ? ( u0 ) anumAna ke dvArA samajhate haiM, kyoMki himakarakAdi se bhinna For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 645 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam tatasteSu bhoginAmadRSTApekSAdAtmANusaMyogAt karmotpattau tajjemyaH saMyogebhyo dvayaNukAdiprakrameNa kAryadravyamutpadyate, tasmiMzca rUpAdhutpattisamakAlaM kAraNaguNaprakrameNa dravatvamutpadyata iti / sneho'pAM vishessgunnH| saMgrahamRjAdihetuH / asyApi gurutvavannityAnityatvaniSpattayaH / hai| isake bAda bhoga karanevAle jIvoM ke adRSTa kI sahAyatA se AtmA aura mana ke saMyoga se ( una svatantra paramANuoM meM ) kriyA kI utpatti hotI hai| isa kriyA se (dravatva se yukta paramANuoM meM dravyotpAdaka ) saMyoga kI utpatti hotI hai| isa saMyoga se dvayaNukAdi krama se kAryadravya kI utpatti hotI hai| isa kAryadravya meM jisa samaya rUpAdiguNoM kI utpatti hotI hai, usI samaya dravatva kI bhI utpatti hotI hai| kevala jala meM hI rahanevAlA vizeSaguNa 'sneha' hai| vaha saMgraha sattU prabhRti cUrNa dravyoM ko gole kA AkAra banAne kA, evaM mardana prati kriyA kA hetu hai| usake nityatva aura anityatva kI vyavasthA gurutva kI taraha jAnanI caahie| nyAyakandalI dravyArambhakaH saGghAtAkhyaH, tena himakarakArambhakANAM paramANUnAM dravatvapratibandhAt / teja:saMyogena paramANUnAM dravatvaM pratibaddhamityanyatrApyadravyasya lavaNasya vahnisaMyogena dravatvapratibandhadarzanAdanumitam / lavaNasyApyatvamapi himakarakAdivat kAlAntareNa dravIbhAvadarzanAdavagatam / vilayanaM tu himakarakAdebhau mAgnisaMyogAd yad vilayanaM kaThinadravyasya, tad vahnisaMyogAdavagatama, yathA suvarNAdInAm / himakarakAdivilayanamapi vilayanameva / tasmAdihApi dRSTasAmaryo vahnisaMyoga eva nimittmaashriiyte| lavaNarUpa dravya meM vahni ke saMyoga se (sAMsiddhika) dravatta kA pratirodha dekhA jAtA hai, ataH lavaNa rUpa dRSTAnta se teja ke saMyoga meM sAMsiddhika dravatva ke pratirodha kI janakatA kA anumAna karate haiN| hima, karakAdi kI taraha kucha samaya ke bAda lavaNa ko pighalate dekhA jAtA hai, ataH samajhate haiM ki lavaNa bhI jalIya dravdha hai| vahni saMyoga se kaThina dravya kA pighalanA suvarNAdi dravyoM meM pratyakSa dekhA jAtA hai| hima, kArakAdi kA pighalanA bhI kaThina dravya kA pighalanA hI hai, ataH samajhate haiM ki vaha vahni ke saMyoga se hI pighalatA hai| tasmAt pighalane kI kAraNatA jisameM pratyakSa ke dvArA nizcita hai, usI vahnisaMyoga meM hima, karakAdi ke pighalane kI bhI kAraNatA svIkAra kara lete haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 646 nyAyakandalIsaMvalitaprazastapAdabhASyam guNanirUpaNe saMskAra prazastapAdabhASyam saMskArastrividhaH-vego bhAvanA sthitisthApakazca / tatra vego mUrtimatsu paJcasu dravyeSu nimittavizeSApekSAt () vega ( 2 ) bhAvanA aura ( 3 ) sthitisthApaka bheda se saMskAra tIna prakAra kA hai| inameM vega mUrttadravyoM meM hI vizeSa prakAra ke nimittakAraNoM kI sahAyatA se kriyA ke dvArA utpanna hotA haiN| vaha ( vega) kisI nyAyakandalI sAMsiddhikaM dravatvaM vyAkhyAya naimittikaM vyAcaSTe--naimittikaM pRthivItejasoragnisaMyogajamiti / kathamityajJena pRSTa: sannupapAdayati--sapirityAdinA / sapirjatumadhUcchiSTAnAM pAthivAnAM kAraNaSu paramANuSvagnisaMyogAt kriyotpattau satyAM karmajebhyo vibhAgebhyaH sapirAdyArambhakasaMyogavinAzAt sapirAdidravyanivRttau satyAM svatantreSu paramANuSu vahnisaMyogAd dravatvamutpadyate / tadanantaramutpannadravatveSu paramANuSu bhoginAmadRSTApekSAdAtmaparamANusaMyogAt kriyotpattau satyAM karmajebhyaH paramANUnAM parasparasaMyogebhyo dvayaNukAdiprakrameNa kAryadravye jAte rUpAdyutpattikAle eva kAragadravatvebhyo drvtvmutpdyte| himakarakAdivilayane'pyevameva nyaayH| sneho'pAM vizeSaguNa: saMgrahamRjAdihetuH / saMgrahaH parasparamayuktAnAM sAMsiddhika dravatva kI vyAkhyA karane ke bAda 'naimittikaM pRthivItejasoragnisaMyogajama' ityAdi sandarbha ke dvArA apa kramaprApta naimittika dravatva kI vyAkhyA karate haiN| 'katham' arthAt naimittikadravatva kI utpatti kisa prakAra hotI hai, kisI ajJa ke dvArA yaha pUche jAne para 'sapiH' ityAdi se usa prazna kA uttara dete haiN| ghRta,lAha, evaM mAma prabhRti (naimittika dravatva vAle pArthiva avayavI dravyoM ke) kAraNIbhUta paramANuoM meM agni ke saMyoga se kriyA utpanna hotI hai, kriyAoM se paramANuoM meM vibhAga utpanna hote haiM / karmajanita ina vibhAgoM se paramANuoM meM rahanevAle (dvathaNukoM ke) utpAdA pUrvasaMyogoM kA nAza hotA hai| ina saMyogoM ke vinAza se ghRtAdi avayavI dravyoM kA paramANupayanta vinAza ho jAtA hai / isa prakAra una paramANuoM ke svatantra ho jAne para ina svatantra paramANuoM meM vahni ke saMyoga se dravatva kI utpatti hotI hai / bhoga janaka adRSTa kI sahAyatA se AtmA aura paramANu ke saMyoga se (dravatvayukta) paramANuoM meM kriyA kI utpatti hotI hai| phira paramANuoM ke karmajanita ina saMyogoM se dvathaNukAdi krama se kArya dravyoM kI utpatti hotI hai, phira Age ke kSaNa meM rUpAdi guNoM kI utpatti hotI hai. usI kSaNa meM samavAyikAraNoM meM rahanevAle dravatvoM se kAryadravyoM meM dravatva kI utpatti hotI hai| himakarakAdi meM dravatvavilaya ke prasaGga meM bhI isI rIti kA anusaraNa karanA caahie| sneho'pAM vizeSaguNaH saMgrahamRjAdihetuH' / 'saMgraha' usa vizeSa prakAra ke saMyoga kA nAma hai, jisase paraspara asaMyukta sattU prabhRti dravyoM kA golA bana jAtA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 647 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam karmaNo jAyate niyatadikriyAprabandhahetuH sparzavavyasaMyogavizeSavirodhI kvacit kAraNaguNapUrvakrameNotpadyate / bhAvanAsaMjJakastvAtmaguNo dRSTazrutAnubhUteSvartheSu smRtipratyabhijJAnaheturbhavati jJAnamadaduHkhAdivirodhI / pttvbhyaasaadrprtyyjH| niyamita deza meM hI kriyAsamUha kA kAraNa hai| sparza se yukta dravyoM kA vizeSa prakAra kA saMyoga usakA vinAzaka hai| kahIM vaha apane Azraya ke samavAyikAraNa meM rahanevAle vega se bhI utpanna hotA hai| (2) pahile dekhe hue, sune hue, evaM anumAna ke dvArA jJAta arthoM kI smRti aura pratyabhijJA kA kAraNIbhUta saMskAra hI 'bhAvanA' hai| jJAna, mada evaM duHkhAdi se usakA nAza hotA hai| paTu, abhyAsa, Adara aura nyAyakandalI saktvAdInAM piNDIbhAvaprAptihetuH saMyogavizeSa mRjA kAyasyodvartanAdikRtA shuddhiH| AdizabdAnmRdutvaM ca, teSAM hetuH / snehasyApi gurutvavannityAnityatvaniSpattayaH / gurutvaM ca paramANuSu nityam, kArye ca kAraNaguNapUrvakamAzraya. vinAzAd vinAzi, tathA sneho'pIti / / saMskArastrividho vego bhAvanA sthitisthApakazceti / tatra vego mUrtimatsu paJcadravyeSu nimittavizeSApekSAt karmaNo jAyate / paJcasu dravyeSu pRthivyaptejovAyumanassu karma vegaM karoti nAnyatra, svayamabhAvAt / nodanAbhighAtAdi'mRjA' zabda se zarIra kI vaha zuddhi abhipreta hai, jo zarIra meM (ubaTana prabhRti ke) mardana se prApta hotI hai / Adi zabda se mRdutvAdi ko samajhanA cAhie / 'sneha' ina saboM kA kAraNa hai| 'snehasyApi gurutvavannityAnityatvaniSpattayaH arthAt gurutva jisa prakAra paramANuoM meM nitya hai, usI prakAra sneha bhI paramANuoM meM netya hai / jisa prakAra kAryadravya meM 'gurutva' kAraNaguNakrama se utpanna hotA hai, evaM Azraya ke vinAza se vinAza ko prApta hotA hai, usI prakAra kArya dravya meM sneha bhI kAraNaguNakrama se utpanna hotA hai, evaM Abhaya ke vinAza se vinAza ko prApta hotA hai| saMskArastrividho vego vanA sthitisthApaka zceti, tatra vego mUttima.su paJcadravyeSu nimittavizeSApekSAt karmaNo jAyate / ' pA~ca dravyoM meM arthAt pRthivI, jala, teja, vAyu aura mana ina pA~ca dravyoM meM kriyA se vega ko utpati hotI hai, aura kisI vastu meM nahIM, kyoMki ina pAMca dravyoM ko chor3akara kriyA svayaM anyatra kahIM nahI hai| kriyA ko vega ke utpAdana meM nodana yA abhighAta prabhRti kAraNoM kA sAhAyya Avazyaka hai, vaha svatantra hokara kevala apane hI bala se vega kA utpAdana nahIM kara sakatI. kyoMki mandagati For Private And Personal

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ana Kendra Acharya Shri Kailashsagarsuri Gyanmandir 648 nyAyakandalIsaMvalitaprazastapAdabhaSyam [guNanirUpaNe saMskAra prazastapAdabhASyam paTupratyayApekSAdAtmamanasoH saMyogAdAzcarye'theM paTuH saMskArAtizayo jAyate / yathA dAkSiNAtyasyoSTradarzanAditi / vidyAzilpavyAyAmAdighabhyasyamAneSu tasminnevArtha pUrvapUrvasaMskAramapekSamANAduttarottarasmAt pratyayAdAtmamanasoH saMyogAt saMskArAtizayo jAyate / jJAna se isakI utpatti hotI hai| paTu ( anupekSAtmaka ) jJAna evaM AtmA aura mana ke saMyoga se adbhuta viSayoM meM 'paTu' nAma ke vizeSa prakAra ke saMskAra kI utpatti hotI hai| jaise ki dakSiNa deza ke rahanevAle ko U~Ta ke dekhane se ( U~Ta kA paTu saMskAra hotA hai ) / vidyA, zilpa evaM vyAyAma prabhRti vastuoM kA bAra bAra abhyAsa karate rahane se unhIM viSayoM ke pUrvapUrva saMskAroM se utpanna pratItiyoM (smRtiyoM ) ke kAraNa AtmA aura mana ke saMyoga se eka vizeSa prakAra ke saMskAra kI utpatti hotI hai| nyAyakandalI nimittavizeSApekSaM na kevalam, mandagatau vegAbhAvAt / niytdikkriyaaprbndhhetuH| yaddigAbhimukhyena kriyayA vego janyate taddigabhimukhatayaiva kriyA. santAnasya heturityrthH| sparzavaditi / viziSTena spazavadvyasaMyogenAtyantanibiDAvayavavRttinA vego vinAzyate, yaH svayaM vishissttH| mandastu vegaH sparzavadravyasaMyogamAtreNa vinazyati, yathAtidUraM gatasyeSosstamitavAyupratibaddhasya / kvaciditi / bAhulyena tAvadvegaH karmajaH, kvacid vegavadavayavArabdhe jalAvayavini kAraNavegebhyo'pi jaayte| ___ bhAvanetyAdi / bhAvanAsaMjJakastu saMskAra AtmaguNa: / dRSTazrutAnubhUterUpa kriyA ke rahane para bhI vega kI utpatti nahIM hotI hai| 'niyatadikriyAprabandhahetuH' vega niyata dizA meM hI kriyAsamUha kA utpAdaka hai| arthAt jisa dizA kI tarapha kriyA se vega utpanna hotA hai, usI dizA kI tarapha kriyAsamUha ko vega utpanna karatA hai| 'sparzavaditi' sparza se yukta dravya ke vizeSa prakAra ke evaM nibir3a avayava ke dravya meM rahanevAle saMyoga se tIbra vega kA vinAza hotA hai| manda vega kA vinAza to sparza se yukta kisI bhI dravya ke saMyoga se ho jAtA hai, jaisA ki anyatra dUra gaye hue bANa ke vega kA vinAza manda gati ke vAyu se bhI ho jAtA hai / 'kyaciditi' arthAt adhikAMza vegoM kI utpatti to kriyA se hI hotI hai, kintu kucha vegoM kI utpatti AzrAyIbhUta dravya ke avayavoM meM rahanevAle vega se bhI hotI hai, jaise ki jala meM kAraNaguNakrama se bhI vega kI utpatti hotI hai| __'bhAvanetyAdi' arthAt bhAvanA nAma kA jo saMskAra vaha AtmA kA guNa hai| 'dRSTAnubhUteSu' isa vAkya ke dvArA isa saMskAra se utpanna honevAle kAryoM ko dikhalAyA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] 646 bhASAnuvAdasahitam nyAyakandalI Sviti / dRSTazrutAnubhUteSvartheSu smRteH pratyabhijJAnasya ca heturiti tasya kAryakathanam / dRSTazrutAnubhUteSviti viparyayAvagato'pyartho boddhavyaH, tatrApi smRtidarzanAt / jJAneti / pratipakSajJAnena saMskAro vinaashyte| dyUtAdivyasanApannasya pUrvAdhItavismaraNAt / madenApi saMskArasya vinAzaH, suramittasya pUrvasmRtilopAt / maraNAdiduHkhAdapi saMskAro vinazyati, janmAntarAnubhUtasmaraNAbhAvAt / Adizabdena sukhAdiparigrahaH, bhogAsaktasya kupitasya vA pUrvavRttasmRtyabhAvAt / paTavabhyAseti / paTupratyayAdabhyAsapratyayAdAdarapratyayAcca saMskAro jaayte| paTupratyayApekSAdAtmamanasoH saMyogavizeSAdAzcarya'rtha paTuH saMskAro jaayte| ytheti| uSTro daakssinnaatysyaatyntaannubhuutaakaartvaadaashcrybhuuto'rthH| taddarzanAt tasya paTuH saMskAro jAyate, kAlAntare'pyuSTrAnubhavasmRtijananAt / abhyAsapratyayajaM saMskAraM darzayati-vidyAzilpetyAdi / vidyA zAstrAgamAdikA, zilpaM pattrabhaGgAdikriyA, vyAyAma AyudhAdizramaH, teSvabhyasyamAneSu tasminnevArthe gayA hai ki isase pratyakSa evaM anumAna ke dvArA jJAta athaM ko smRti aura pratyabhijJAna nAma kA vizeSa jJAna utpanna hotA hai| 'dRSTAnubhUteSu' isa pada se ( kevala pratyakSa pramA aura anumAnapramA ke dvArA jJAta artha hI nahIM, kintu ) viparyaya ke dvArA jJAta arthoM kA bhI grahaNa karanA cAhie, kyoMki unake viSayoM ko bhI smRti hotI hai / 'jJAneti' virodhijJAna se saMskAra kA vinAza hotA hai, kyoMki jUA prabhRti vyasanoM meM lage hue vyakti ko pahile ke adhIta viSayoM kA vismaraNa ho jAtA hai / mada se bhI saMskAra kA vinAza hotA hai, kyoMki surApAna se matta vyakti ke pUrvasmRti kA lopa dekhA jAtA hai / maraNAdi duHkhoM se bhI saMskAra kA nAza hotA hai, kyoMki dUsare janma kI bAtoM kA smaraNa nahIM hotA / ('jJAnamadaduHkhAdi' pada meM prayukta) 'Adi' padase sukhAdi kA grahaNa karanA cAhie, kyoMki bhoga meM Asakta puruSoM ko yA atyanta kruddha puruSoM ko pahile kI bAtoM kI vismRti ho jAtI hai| 'paTvabhyAseti' paTupratyaya se, abhyAsapratyaya se evaM Adarapratyaya se saMkAra kI utpatti hotI hai / 'paTupratyAyAdAma manasoH saMyogavizeSAdAzcarye'rthe paTuH saMskAro jAyate ytheti'| (dakSiNa deza meM U~Ta nahIM hotA, ataH) dAkSiNAtyoM ko U~Ta kA kabhI anubhava nahIM rahatA, ataH kabhI dekhane para atyanta Azcarya hotA hai; jisase U~Ta ko eka bAra dekhane para bhI use U~Ta viSayaka 'paTusaMskAra' hI utpanna hotA hai / ataH bahuta dinoM ke bAda bhI UMTa kI unheM smRti hoto hai| vidyAzilpetyAdi isa sandarbha ke dvArA abhyAsapratyaya se utpanna saMskAra kA nirUpaNa kiyA gayA hai| isa sandarbha ke 'vidyA' zabda se zAstra evaM Agama prabhRti abhipreta haiN| 'zilpa' zabda se patrabhaGgAdi' kriyAoM ko samajhanA caahie| 'vyAyAma' zabda se astrazastrAdi calAne kA zrama lenA caahie| ina saboM kA abhyAsa karane para, 'tasminnevArthe' arthAt pahile anubhUta usI artha meM ( saMskAra kI utpatti hotI hai ) / 'pUrvapUrvetyAdi' yata: vaha saMskAra bahuta dinoM For Private And Personal

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650 nyAyakandalI saMcalitaprazastapAdabhASyam nyAyakandalI pUrvagRhIte / pUrvetyAdi / yataH suciramanuvartate, sphuTataraM ca smaraNaM karoti / na hyAdyAnubhava eva saMskAravizeSamAdhatte, prathamaM tadarthasmaraNAbhAvAt / nApyuttara eva hetu:, pUrvAbhyAsavaiyarthyAt / tasmAt pUrvasaMskArApekSottarottarAnubhavAhitAdhikAdhika saMskArotpattikrameNopAntyasaMskArApekSAdantyAnubhavAt tadutpattiH / Acharya Shri Kailashsagarsuri Gyanmandir [ guNanirUpaNe saMskAra idaM tviha nirUpyate / vidyAyAmabhyasyamAnAyAM kiM tadartho vAkyena pratipAdyate ? kiM vA sphoTena ? kutaH saMzayaH ? vipratipatteH / eke vadanti sphoTorthaM pratipAdayatIti / apare tyAhurvAkyaM pratyAyakamiti / ato yuktaH saMzayaH / kiM tAvatprAptam ? sphoTo'rthapratyAyaka iti / yadi hi varNAnatiriktaM padam padAnatiriktaM ca vAkyam, tadArthapratyaya eva na syAditi / tathA hi na varNAH pratyekamarthaviSayAM dhiyamAvirbhAvayanti, zeSavarNavaiyarthyAt / samudAyazca teSAM na sambhavati, antyavarNagrahaNasamaye pUrveSAmasambhavAt / nityatvAd varNAnAmasti samudAya iti cet ? tathApi na teSAM pratItiranuvartate, apratIyamAnAnAM ca pratyAyakatve sarvadArthapratItiprasaGgaH / nahi pratItya apratIyamAnAnAM sarvathA apratIyamAnAnAM ca kazcid vizeSaH / pUrvAvagatA varNAH smRtyArUDhAH pratItihetava taka rahatA hai, evaM atyanta spaSTa smRti kA utpAdana karatA hai / pahile bAra ke hI anubhava se viziSTa saMskAra kI utpatti nahIM hotI, kyoMki usa saMskAra se smRti kI utpatti nahIM hotI haiN| kevala Age ke anubhava hI saMskAra ke utpAdaka nahIM haiM, kyoMki ( aisA mAnane para ) pahile ke sabhI abhyAsa vyartha ho jAe~ge / 'tasmAt ' pUrva saMskAra se yukta AtmA meM Age ke anubhavoM se saMskAroM kI utpattiko dhArA calatI hai, isa prakAra upAntya ( arthAt antima saMskAra se avyavahitapUrva vRtti) saMskAra kI sahAyatA se antima anubhava ke dvArA viziSTa saMskAra kI utpatti hotI hai / For Private And Personal isa prasaGga meM isa viSaya kA vicAra uThAtA hU~ ki zAstra yA Agama rUpa kathita vidyA ke abhyAsa se jo unake arthoM kA pratipAdana hotA hai, vaha vAkya se utpanna hotA hai ? yA sphoTa se utpanna hotA hai ? ( pra0 ) yaha saMzaya hI upasthita kyoM huA ? ( u0 ) paraspara virodhI matoM ke kAraNa saMzaya upasthita hotA hai / kisI sampradAya ke loga kahate haiM ki sphoTa se artha kI pratIti hotI hai / dUsare sampradAya ke loga kahate haiM ki vAkya se hI artha kA bodha hotA hai| to phira isa prasaGga meM kyA honA ucita hai ? ( pU0 ) sphoTa se ho artha kI pratIti ucita hai| kyoMki padoM kA samUha hI vAkya hai / evaM varNoM kA samUha hI pada hai, isa vastusthiti ke anusAra vAkya ke arthabodha kA honA sambhava nahIM hai / (vizadArtha yaha hai ki vAkya ke ) hara eka varNa arthaviSayaka bodha ke utpAdaka nahIM haiM, kyoMki aisA mAnane para unameM se kisI eka hI varNa se artha viSayaka bodha kA sampAdaka ho jAegA phira avaziSTa varNoM kA prayoga vyartha ho jaaegaa| varNoM kA eka samudAya honA sambhava hI nahIM hai, kyoMki antima varNa ke

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Acharya Shri Kailashsagarsuri Gyanmandir 651 prakaraNam bhASAnuvAdasahitam nyAyakandalo iti cet ? yadi hi smRtirapi kramabhAvinI ? tadA nAsti varNasAhityam, tRtIyavarNagrahaNakAle prathamavarNasmRtivilopAt, yugapadutpAdastu smRtInAmanAzaGkanIya eva, jJAnayogapadyapratiSedhAt / ____ atha prathamamAdyavarNajJAnam, tadanu saMskAraH, tadanu tRtIyavarNajJAnam, tena prAktanena saMskAreNAntyo viziSTaH saMskAro janyata ityanena krameNAnte nikhilavarNaviSayaH saMskAro jAto nikhilavarNaviSayAmekAmeva smRti yugapat karotItyAzrIyate, tadA kamo hIyeta / kramo hi paurvAparyam, tacca dezanibandhanaM kAlanibandhanaM vA syAt, ubhayapi tadvaNeSu nAvakAza labhate, teSAM sarva pratyakSa ke samaya pUrva ke sabhI vargoM kA rahanA sambhava nahIM hai / (pra0) varNa to nitya haiM, ataH sabhI gamayoM meM unakI sattA sambhAvita hai, suta rAm varNoM / samudAya asambhava nahIM hai| (u0) phira bhI kisI eka samaya meM sabhI vaNoM kA grahaNa sambhava nahIM hai| varNa gRhIta hokara hI arthapratyaya ke kAraNa hai| yadi varNa svarUpataH arthapratyaya ke kAraNa hoM, to phira unase narvadA artha kI toti honI cAhie, kyoMki ekabAra jJAta varNa ke ajJAna meM aura varNoM ke sarvayA ajJAna meM koI antara nahIM hai / ataH isa prakAra bhI varNa samUha se sarvapratyaya kA upapAdana nahIM kiyA jA sktaa| (pra0) pada yA vAkya ke jitane varNa pahile jJAta haiM, ve sabhI punaH smRtipatha meM Akara artha bodha kA utpAdana karate haiN| (u0) (isa prasaGga meM pUchanA hai ki pada yA vAkya ke pratyeka varNa ko alaga 2 smRti hotI hai ? yA sabhI vargoM kA eka hI smaraNa hotA hai ?) inameM yadi yaha prathamapakSa mAne ki pada yA vAkya ke pratyeka varNa kI smRti kramazaH hotI hai, to phira smRti meM bhI vargoM kA ekatra honA sambhava nahIM hai, kyoMki tIsare varNa kI smRti ke samaya prathama varNa kI smRti avazya hI vinaSTa ho jaaegii| pratyeka varNaviSayaka sabhI smRtiyoM kA eka hI samaya utpanna honA to sambhava hI nahIM hai kyoMki eka samaya aneka jJAnoM ko utpatti nahIM ho sktii| yadi isa prakAra kI kalpanA kareM ki (pra.) pahile prathama varNa kA jJAna hotA hai, usake bAda usa varNa viSayaka saMskAra kI utpatti hotI hai, usake bAda tRtIya varNa kA jJAna, isake bAda usI krama se pahile pahile ke saMskAroM se antima varNaviSayaka vizeSa prakAra ke saMskAra kI utpatti hotI hai / anta meM sabhI vargoM ke isa eka hI saskAra se eka hI samaya sabhI varNaviSayaka eka hI smRti kI utpatti hotI hai / (u0) to phira vargoM meM krama hI nahIM raha jAegA, kyoki pUrvAparIbhAva (eka ke bAda dUsarA) ko hI krama kahate haiN| yaha krama do prakAroM se sambhava hai (1) dezamUlaka aura (2) ka. lamUlaka / vargoM meM ina donoM meM se eka bhI prakAra ke krama kI sambhAvanA nahIM hai| kyoMki varNa vyApaka haiM, isa lie daizika pUrvAparIbhAva rUpa krama sambhava nahIM hai / varNa nitya (avinAzI) haiM, isIlie kAlika pUrvAparIbhAna kI mambhAvanA bhI nahIM hai / ataH vargoM meM krama kI upapatti kA eka hI mArga baca For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe sphoTa nyAyakandalI gatatvAnnityatvAcca / buddhikramanibandhanastu varNAnAM kramo bhavet, sa caikasyAM smRtibuddhau parivartamAnAnAM pratyastamita ityakramANAmeva pratipAdakatvam / atazca saro raso vanaM navaM nadI dInetyAdiSvarthabhedapratyayo na syAd, varNAnAmabhedAt, kramasya pratItyanaGgatvAcca / asti cAyaM pratItibhedaH savarNeSvanupapadyamAnaH ? tayatiriktaM nimittAntaramAkSipatIti sphoTasiddhiH / nanu sphoTo'pi nAnabhivyakto'tha pratipAdayati, sarvadArthopalabdhiprasaGgAt / abhivyaktizca na tasya naNebhyaH sambhavati, uktena nyAyena teSAmekaikataH samuditAnAM cAsAmarthyAt, tasmAt sphoTAdapi durlabhA arthapratItiH / atra vadanti / prayatnabhedAnupAtino vAyavIyA dhvanayaH pratyekameva tadvarNAtmakatayA sphoTamasphuTamabhivyaJjayantaH pUrvaM viSayasaMskArasAcivyalAbhAdante sphoTamAbhAsayante / tathA cAnte pratyastamitanikhilavarNavibhAgollekhakramamajAtA hai ki buddhikrama ke anusAra varNoM kA krama mAneM / kintu sabhI vargoM kA eka hI saMskAra mAna lene se vaha mArga bhI avaruddha ho jAtA hai| ataH isa pakSa meM yaha Apatti A khar3I hotI hai ki 'binA krama ke hI varNoM se artha kA bodha hotA hai| jisase 'sara' zabda aura 'rasa' zabda se, evaM 'vana' zabda se aura 'nava' zabda se athavA 'nadI' zabda se aura 'dIna' zabda se samAnaviSayaka bodhoM kI Apatti hogI, kyoMki donoM zabdoM ke varNa samAna hI haiM, krama ko bodha kA kAraNa mAna nahIM skte| kintu una donoM zabdoM ke samudAyoM meM se pratyeka pada ke dvArA vibhinna bodha hI hotA hai| ataH samAna varNa ke ukta padoM se vibhinna prakAra kI ukta pratIti kI upapatti sphoTa ke binA nahIM ho sakatI, ataH 'sphoTa' kA mAnanA Avazyaka hai| (pra) sphoTa bhI to jJAta hokara hI artha viSayaka bodha kA utpAdana kara sakatA hai, yadi aisA na mAne, svarUpata. hI sphoTa ko arthabodha kA kAraNa mAneM to sarvadA artha viSayaka bodha kI Apatti hogii| (aba yaha dekhanA hai ki sphoTa kI abhivyakti kisase hotI hai ? ) dargoM se sphoTa kI abhivyakti sambhava nahIM hai, kyoMki pada yA vAkya ke pratyeka varNa se yadi sphoTa kI abhivyakti mAneMge, to avaziSTa varNa hI vyartha ho jaaeNge| yadi varNa samudAya se sphoTa kI abhivyakti mAneM, to so bhI sambhava nahIM hai, kyoMki sabhI vargoM meM daizika yA kAlika sAhitya sambhava hI nahIM hai / tasmAt sphoTa se bhI artha kA bodha sambhava nahIM hai| isa AkSepa ke prasaGga meM sphoTa se arthavodha mAnanevAloM kA kahanA hai ki sphoTa pahile se hI rahate haiM, kintu anabhivyakta rahate haiM, kintu tattadvarNoM ke uccAraNa ke ukta prayatna se niSpanna (koSThaya) vAyu kI dhvaniyAM ukta anabhivyakta sphoTa ko hI pahile tattadvaNaM svarUpa se asphuTa rUpa meM abhivyakta karatI huI pazcAt arthaviSayaka saMskAra kI sahAyatA se ati sphuTa rUpa se bhI abhivyakta karatI haiN| yahI kAraNa hai ki anta meM vargoM ke alaga alaga svarUpa nahIM raha jAte, evaM varNoM kA alaga alaga ullekha bhI nahIM raha jAtA, ina saboM se alaga For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 653 prakaraNam } bhASAnuvAdasahitam nyAyakandalI navayavamekaM vispaSTamarthatattvamanubhUyate / yadi hi varNA eva padam ? na tadekabuddhi - niyamiti anAlambanA buddhiH paryavasyati / 'zabdAdarthaM pratipadyAmahe' iti ca vyapadezo na ghaTate / tasmAd varNavyatiriktaH ko'pi sambhavatyeko yasmAdarthaH sphuTIbhavatIti / ___ evaM praapte'bhidhiiyte| guNaratnAbharaNaH kAyasthakulatilakaH pANDudAsa ityAdiSu padeSuccAryamANeSu kramabhAvino varNAH paraM pratIyante na tvante varNavyatiriktasya kasyacidarthasya saMvedanamasti / yadi hi tasya pUrva varNAtmakatayA saMviditasyAnte svarUpasaMvedanam, pUrvajJAnasya mithyAtvamavasIyate rajatajJAnasyeva shuktikaasNvittau| na caivaM pratipattirasti 'nAyaM varNaH, kiM tu sphoTaH' iti / yA ceyamekArthAvamazinI buddhiH, sApi nArthAntaramavabhAsayati, kintu vana eka sampUrNa aura atyanta spaSTa artha tattta kA bodha hotA hai| yadi vargoM kA samudAya hI pada ho (vargoM kA koI eka sphoTha na ho) to phira pada meM ekatva kI pratIti na ho sakegI, ata: 'eka padam' ityAdi buddhiyA~ nidiSaya ke ho jaaeNgii| evaM 'zabdAta artha pratipadyAmahe' (eka akhaNDa zabda se artha ko hama samajhate haiM, yaha vyavahAra na ho sakegA (kintu bahuta se zAdoM se hama artha ko samajhate haiM' isa prakAra kA vyavahAra hogaa)| ataH varNoM se bhinna koI eka vastu hai, jisase artha 'prasphuTita' hotA hai (usI ko anvarthasaMjJA 'sphoTa hai)| ina saba yuktiyoM se sphoTa kI sattA kI sambhAvanA upasthita hone para siddhAntiyoM kA kahanA hai ki 'guNa ratnAbharaNaH kAyasthakulatilakaH pANDudAsaH' (arthAt pANDudAsa kAyastha kula ke tilaka rUpa haiM evaM guNa rUpI ratna hI unake bhUSaNa haiM) ina saba vAkyoM ke uccAraNa karane para kramazaH utpanna honevAle varSoM kI hI pratIti hotI hai, kintu uccAraNa ke anta meM ina varSoM se bhinna kisI (sphoTa rUpa) artha kA bhAna nahIM hotA hai| yadi aisA kaheM ki (pra0) prathamataH varNa kA jo bhAna hotA hai, vaha vastutaH sphoTa kA hI varNa rUpa se bhAna hotA hai aura anta meM sphoTa kA sphoTatva rUpa se bhAna hotA hai / (u.) to phira jaise ki zuktikA meM rajata jJAna ko mithyA mAnanA par3atA hai, vaise hI sphoTa meM varNatva viSayaka prathama jJAna ko mithyA hI mAnanA pdd'egaa| (kintu Age) yaha bAdhajJAna bhI nahIM hotA ki 'jJAta honevAlA yaha varNa nahIM hai, kintu sphoTa hai' / vargoM ke samudAya meM jo ekatva kI pratIti hotI hai, usa pratIti kA bhI viSaya una vargoM ke samudAya se bhinna kucha bhI nahIM hai, jaise ki 'yaha vana hai' isa pratIti kA viSaya vRkSasamudAya se bhinna svatantravana nAma kI koI va tu nahIM hai| 'zabdAdathaM pratipadyAmahe' yaha paJcamI ekavacana se yukta vAkya kA prayoga bhI una vargoM ke samudAya ko hI eka vastu mAna kara kiyA jAtA hai / pratyakSa ke dvArA jisakA sarvathA jJAna honA hI asambhava hai usa (sphoTa ) kA anya pramANoM ke dvArA nirUpaNa sambhava nahIM hai, kyoMki usake jJAna kA koI dUsarA upAya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama rUpaNe sphoTa nyAyakandalI pratyayavada varNasamudAyamAtra gavalambate / 'zabdAdarthaM pratipadyAmahe' iti varNasamudAyamevorarIkRtya lokaH prayuGkte / / na ca pratyakSeNApratIyamAnaH pramANAntarataH zakyo nirUpayituma, upAyAbhAvAt / arthapratItyanyathAnupapattistadupAya iti cet ? kimapratIyamAnaH sphoTos rthAdhigame hetuH samathito bhavadbhiH ? pratIyamAno bA? apratIyamAnasya hetutve srvdaarthprtiitiprsnggH| pratItizca tasya nAstotyuktam, arthapratyayo vanAmeva taddhAvabhAvitAmanugacchati, tenaiSAmeva varaM vyutpattyanusAreNArthapratipAdane kazcidupAya AzrIyatAm, na punarapratIyamAnasya gaganakusumasyeva kalpanA yuktaa| na cedaM vAcyaM varNAnAM pratipAdakatve kamabhede kartR bhede vyavadhAna ca pratItiprasaGga iti| nahi te viparotakramAH kartR bhedAnupAtino dezakAla. vyavAhatAstedarthadhiyaH kAraNam, kAryonnayA hi zaktayo bhAvAnAma, yathA tebhyaH kArya dRzyate, tathaiva teSAM zaktayaH kalpyante / yathopadizanti santaH yAvanto yAdRzA ye ca ydrthprtipaadne| varNAH prajJAtasAmarthyAsta tathaivAvabodhakAH / / iti / hI nahIM hai| artha kI prt| ti se vargoM meM ho usake anvaya aura vyatireka kA AkSepa hotA hai, ataH varNoM se hI artha kI pratipatti ke lie koI upAya DhUr3ha nikAlanA hI yukta hai / yaha anucita hai ki isake lie AkAza kusuma kI taraha sarvathA apratIta honevAle kisI (sphoTa rUpa) athaM kI kalpanA ko jAya / (vaNoM se hI artha kA bodha mAnane ke pakSa meM) ina doSoM kA udbhAvana karanA ayukta hai ki (pra0) ( vargoM se hI yadi artha kI pratIti ho to) (1) vibhinna krama se paThita zabdoM se arthAt rasa sara, vana nava, nadI dIna, prabhRti zabdayugaloM se samAna arthaviSayaka bodha kI Apatti hogI, kyoMki donoM meM samAna hI varNa hai| (2) evaM vibhinna kartAoM se uccarita vibhinna vargoM se (arthAt devadatta se uccarita 'gha' aura yajJadatta se uccarita 'Ta' zabda se ghaTa viSayaka) bodha kI Apatti hogii| evaM (3) vyavahita varNo se (arthAt 'gha' ke uccAraNa ke bAda kakArAdi vargoM kA uccAraNa aura usake bAda uccarita 'da' varNa se) ghaTa viSayaka bodha kI Apatti hogii| (u0) ye ApattiyAM isalie nahIM haiM ki ukta vibhinna kramoM se paThita, yA vibhinna katrtAoM se paThita yA vyavahita hokara paThita varNoM ko samAna arthaviSayaka bodha kA kAraNa hI nahIM mAnate, kyoMki kisa prakAra kI vastuoM meM kisakI kAraNatA hai ? yaha kevala kArya se hI anumAna kiyA jA sakatA hai| jina vastuoM se jina prakAra ke kAryoM ko utpatti dekhI jAtI hai, una vastuoM ko hI una kAryoM kA kAraNa mAnA jAtA hai| jaisA ki vidvAnoM kA upadeza hai ki jitane evaM jina varNoM ke jisa prakAra ke vinyAsa meM jina arthoM ke bodha kA sAmarthya (kArya se) nizcita hai, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam nyAyakandalI sarvagatatvAnnityatvAcca varNAnAM krmbhaavH| ata eva nadIdInetyAdiSvarthabhedaH, krmbhedaat| varNeSu kramo nAsti sa kathameSAmaGgaM syAditi cenna, teSAmutpattibhAjAmavyApyavRttInAM dezakAlakRtasya paurvAparyasya sambhavAt / yaccedamuktam pratyekazaH samuditAnAM ca na sAmarthyamiti, tadapi na parasya matamAlocitam / yadyapi varNA anavasthAyinastathApi tadviSayAH kramabhAvinaH saMskArAH saMbhUya padArthadhiyamAtanvate / yadvA pUrvavarNave hI varNa usI vinyAsa-krama se uga artha ke bodhaka haiN|" ata eva isI kramabhaMda ke kAraNa nadaM zabda se aura dona zabda se vibhinna viSayaka bodha hote haiN| (pra0) varNa nitya aura vyApaka haiM, ataH unakA krama hI sambhava nahIM hai, phira zabdoM kA krama zabda bodha kA aGga kaise hogA ? (u0) nahIM, aisI bAta nahIM hai, kyoMki varNa utpattizIla haiM, aura avyApyavRtti haiM (arthAt apane AzrayIbhUta AkAza meM kahIM kisI pradeza meM rahate haiM, aura kisI pradeza meM nahIM) ataH unameM kAlika aura daizika donoM hI prakAra ke krama ho sakate haiM / yaha jo kahA gayA thA ki (pra0) pada yA vAkya ghaTaka pratyeka varSa meM arthabodha kI hetutA mAnane se avaziSTa vargoM kA prayoga vyartha ho jAegA, evaM vargoM ke samudAya meM arthabodha kI janakatA sambhava nahIM hai kyoMki sabhI vargoM kI kahIM ekatra sthiti hI sambhava nahIM hai phira unakA samudAya ho kaisA ? isa prakAra varNa na pratyekazaH hI arthabodha ke kAraNa ho gakate haiM, na samahApanna hokara hI (ata: sphoTa ho arthabodha 1. yahA~ mudrita nyAyaka dalo pustaka kA pATha kucha azuddha aura vyatyasta mAlUma par3atA hai| 'evaM prApte'bhidhIyate' ityAdi vAkyoM se sphoTa kA khaNDana aura 'vAkya se hI arthabodha kI utpatti kA siddhAnta' upapAdita huA hai, jisakA upasaMhAra 'yAvanto yA hazA:' ityAdi zlokavAttika ke zloka ko uddhata kara kiyA gayA hai| isake bAda 'savaMgatatvAnnityatvAcca varNAnAM kramabhAva.' aisI paGakti hai| yahIM kucha truTi mAlUma hotI hai, kyoMki varNoM kA sarvagatatva unake kramabhAva kA vAdhaka hai, jisakA anupada hI 'kramo hi paurvAparyam' ityAdi se upapAdana kiyA gayA hai| tadanusAra varNoM kA asarvagatatva aura anityatva ye hI vargoM ke kramabhAva ke jJApaka hoNge| ataH ukta pakti ko yadi siddhAntapakSIya mAneM to 'sarvagatatvAt' ityAdi pATha ke sthAna para usake viruddha 'anityatvAdasavaMgatatvAcca varNAnAM kramamAvaH' aisA pATha mAnanA pdd'egaa| dUsarA upAya vaha hai ki ukta paGkti ko siddhAntapakSIya na mAna kara pUrvapakSIya hI mAna leM, aura usa vAkya ke 'kramabhAvaH' isa pada ko kramAbhAvaH' meM parivartita kara deN| tadanusAra "sarvagatatvAnityatvAcca varNAnAM kramAbhAva: / ata eva" itane aMza ko 'varNeSu kramo nAsti' isa pUrvapakSavAkya ke pahile pATha kreN| evaM 'pAvanto yAdRzA ye ca' isa zloka ke nIce siddhAnta pakSa kA 'nadIdInetyAdidhartha bhedaH kramAta itanA hI rakkheM / inameM dvitIya pakSa ke anusAra hI maiMne anuvAda kiyA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 556 nyAyakandalIsaMvalitaprazastapAdabhASyam [ guNanirUpaNe saMskAra prazastapAdabhASyam prayatnena manazcakSuSi sthAyitvA'pUrvamartha didRkSamANasya vidyutsaprayatna ke dvArA mana ko cakSu meM sambaddha kara vizeSa prakAra kI vastu ko dekhane nyAyakandalI saMskArasmaraNayoranyatarasApekSo'ntyo varNaH pratyAyakaH, yathA cAnekasaMskArAH saMbhUya smaraNaM janayanti tathopapAditaM dvitve / atha manyase varNaviSayAt saMskArAdarthapratItirayuktA, saMskArA hi yadviSayopalambhasambhAvitajanmAnastadviSayAmeva smRtimAdhAtumIzate na kaaryaantrm| yathAha maNDanaH sphoTasiddhau ___ saMskArAH khalu yadvasturUpaprakhyAvibhAvitAH / __ phalaM tatraiva janayantyato'rthe dhIna kalpyate // iti / tadapyasamIcInam / yataH padArthapratItyanuguNatayA pratyekamanubhavairAdhIyamAnA varNaviSayAH saMskArAH smRtihetusaMskAravilakSaNazaktaya evAdhIyante, ke kAraNa haiM, varNa nahIM) / (u0) yaha kahanA bhI varNa ko hI arthabodha kA kAraNa mAnanevAle pratipakSI ke mata kI AlocanA kiye binA hI mAlUma hotA hai| yaha ThIka hai ki varNa cirasthAyI nahI haiM (kSaNiva haiM ) phira kramazaH utpanna unake sabhI saMskAra milakara padArthA Sayaka bodha ko utpanna kreNge| athavA aisA bhI kaha sakate haiM ki pahile pahile varNa ke saMskAra athavA pahile pahile varNa kI smRti ina donoM meM se kisI eka ke sAhAyya se kevala antima varNa se bhI artha kA bodha mAna sakate haiN| aneka saMskAra milakara eka hI smaraNa ko jisa rIti se sampAdana karate haiM. vaha rIti dvitvanirUpaNa ke prasaGga meM likha Aye haiN| yadi yaha kahanA cAhate hoM ki (pra0) jisa viSayaka anubhava se jisa saMskAra kI utpatti hogI, vaha saMskAra usI viSayaka smRti ko utpanna kara sakatI hai, jisase eka viSayaka saMskAra se apara viSayaka smRtirUpa bhI dUsarA kArya nahIM ho sakatA / ataH varNaviSayaka saMskAra se arthaviSayaka bodha rUpa dUsare kArya kI utpatti kaise hogI ? ( kyoMki varNaviSayaka saMskAra se to varNa viSayaka smRtirUpa kArya hI utpanna ho sakatA hai ) / jaisA ki AcArya maNDana ne apane 'sphoTasiddhi' nAmaka grantha meM kahA hai ki saMskAra jina viSayoM kI prakhyA' arthAt anubhava se utpanna hoMge, unhIM viSayoM meM ve smRti ko utpanna kara sakate haiM, ata: varNaviSayaka saMskAroM se arthaviSayaka dhI' arthAt bodha utpanna nahIM ho sakatA / ( u0 ) kintu yaha kahanA bhI ThIka nahIM hai, kyoMki ( anyatra smRti aura saMskAra ke kAryakAraNabhAva meM samAnaviSayatva kA niyama yadyapi ThIka hai tathApi ) padoM meM yA vAkyoM meM prayukta honevAle varSoM ke hara eka anubhava se AtmA meM jisa saMskAra kA AdhAna hotA hai, vaha saMskAra smRti ke kAraNIbhUta saMskAroM se kucha vilakSaNa prakAra kA hotA hai, jisa saMskAra meM pada ke arthaviSayaka anubhava karAne kI zakti hotI hai. usa saMskAra ke kArya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 657 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam mpAtadarzanavadAdarapratyayaH tamapekSamANAdAtmamanasoH saMyogAt saMskArAtizayo jAyate / yathA devahade rAjatasauvarNapadmadarzanAditi / kI icchAvAle puruSa ko vidyuta sampAta ke dekhane kI taraha ( ukta vizeSa vastu meM ) Adarabuddhi utpanna hotI hai| isa Adarabuddhi evaM AtmA aura mana ke sayoga, ina donoM se vizeSa prakAra kA saMskAra utpanna hotA hai| jaise devatAoM ke sarovara meM cA~dI aura sone ke kamalaphUla dekhane se ( vizeSa prakAra kA saMskAra utpanna hotA hai ) / nyAyakandalI tathAbhUtAnAmeva teSAM kAryeNAdhigamAt / santu vA bhAvanArUpAH saMskArAstathApi teSAmarthapratipAdanasAmarthyamupapadyate, tadbhAvabhAvitvAt / yo hi sphoTaM kalpayati, tena sphoTasyArthapratipAdanazaktirapi kalpanIyeti kalpanAgauravam / ubhayasiddhasya saMskArasya sAmarthyamAtrakalpanAyAM lAghavamastItyetadeva kalpayitumucitam / yathoktaM nyAyavAdibhiH yadyapi smRtihetutvaM saMskArasya vyavasthitam / kAryAntare'pi sAmarthya na tasya pratihanyate // iti / tadevaM varNebhya eva saMskAradvAreNArthapratyayasambhavAdayuktA sphoTakalpaneti / se aisA hI nizcaya karanA par3atA hai| mAna liyA ki vaha bhAvanAtya saMskAra hai ( jisase sAmAnya niyama ke anusAra samAnaviSayaka smRti hI ho sakatI hai) tathApi padArthabodha ke sAtha usake anvaya ( aura vyatireka ) se isa saMskAra meM artha ko pratipAdana karane kI zakti kI kalpanA ayukta nahIM kahI jA sktii| jo koI sphoTa nAma kI atirikta vastu ko kalpanA karate haiM, unheM usa vastu kI kalpanA aura sphoTa nAma kI usa vastu meM arthabodha ke sAmarthya kI kalpanA, ye do kalpanAyeM karanI par3atI haiN| sphoTa na mAnanevAle ko varNaviSayaka saMskAra meM arthaviSayaka bodha ke sAmarthyarUpa dharma kI kalpanA karanI par3atI hai, kyoMki varNaviSayaka saMskAra rUpa dharmI ko to donoM pakSoM ko mAnanA hI hai / ataH lAghava kI dRSTi se bhI vargoM se hI arthaviSayaka bodha kA mAnanA ucita hai| jaisA ki nyAyavAdiyoM ne ( bhaTTakumArila ne) kahA hai ki "yadyapi yaha nirNIta hai ki saMskAra smRti kA kAraNa hai, phira bhI usameM dUsare kArya kI zakti kA nirAkaraNa nahIM kiyA jA sakatA" / tasmAt vargoM se hI unake saMskAra rUpa vyApAra ke dvArA arthabodha ho sakatA hai, ataH sphoTa kI kalpanA ayukta hai| 83 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe saMskAra prazastapAdabhASyam sthitisthApakastu sparzavadrvyeSu vartamAno ghanAvayavasannivezaviziSTeSu kAlAntarAvasthAyiSu svAzrayamanyathAkRtaM yathAvasthitaM sthApayati / sthAvarajaGgamavikAreSu dhanuHzAkhAzRGgadantAsthisUtravastrA sparza se yukta dravyoM meM rahanevAle saMskAra kA nAma sthitisthApakasaMskAra' hai, jo kAlAntara meM bhI rahanevAle evaM avayavoM ke kaThina saMyoga se utpanna apane Azraya dravya ko dUsare prakAra kI sthiti se apanI svarUpasthiti meM le AtA hai| sthitisthApaka saMskAra kA yaha ( apane Azraya ko pUrvasthiti meM le Ane kA ) kArya Ter3he kiye hue sthAvara yA jaGgama dravyoM ke nyAyakandalI AdarapratyayajaM saMskAraM drshyti-prytnenetyaadinaa| AdaraH prayatnAtizayaH, tasmAdapUrvamarthaM draSTumicchato yad vidyutsampAtadarzanavadarthadarzanaM tadAdara. pratyayaH, tamevApekSamANAdAtmamanasoH saMyogAt saMskArAtizayo jAyate, cirakAlAtikame'pi tasyAnucchedAt / atrodAharaNam-yathA devahade ityaadi| devahrade caitramAsasya citrAnakSatrasaMyuktAyAM paurNamAsyAmardharAtre rAjatAni sauvarNAni ca padmAni dRzyanta iti vArtAmavagamya tasyAM tithau didakSayA militAnAM sannidhIyamAne'rdharAtre prayatnAtizayAccakSuSi manaH sthApayitvA sthitAnAmutthi. teSu padmaSu kSaNamAtradarzanAdAdarapratyayAt saMskArAtizayaH kAlAntare'pi sphuTatarasmRtiheturupajAyate / sthitisthApakaM kthyti-sthitisthaapkstviti| asparzavadrabyavRtterbhAvanAkhyAt saMskArAt sparzavadravyavRttitvena sthitisthApakasya vizeSa 'prayatnena' ityAdi sandarbha ke dvArA 'Adarapratyaya' se utpanna honevAle saMskAra kA nirUpaNa karate haiM / prakRta meM 'Adara' zabda kA artha hai vizeSa prakAra kA prayatna / isa Adara ke dvArA apUrva vastu ko dekhane kI icchA se yukta puruSa ko giratI huI bijalI ko dekhane kI taraha jisa vastu kA jJAna ho, vaha jJAna hI 'Adara pratyaya' hai| isake sAhAyya se hI AtmA aura mana ke saMyoga se vaha vizeSa prakAra kA saMskAra utpanna hotA hai, jo cirakAla taka vinaSTa nahIM hotaa| isI kA udAharaNa 'yathA devahrade' ityAdi se dikhalAyA gayA hai / 'caitrapUrNimA kI AdhI rAta ko yadi citrA nakSatra par3atA hai, to usa samaya devahrada meM cA~dI aura sone ke kamala dIkha par3ate hai' yaha sunakara una kamaloM ko dekhane ke lie usa rAta ko usa samaya vizeSa prayatna ke dvArA mana ko cakSu meM sambaddha kara jo devahrada ke kinAre khar3A rahatA hai, vaha yadi eka kSaNa bhara bhI una kamaloM ko dekha letA hai, phira bhI usakA yaha dekhanA yataH 'Adarapratyaya' hai, ataH isase hone vAlA saMskAra cirakAla meM bhI smRti ko utpanna kara sakatA hai| ___ sthitisthApakastu' ityAdi sandarbha ke dvArA 'sthitisthApaka' saMskAra kA nirUpaNa karate haiN| bhAvanA nAma ke saMskAra ke Azraya meM sparza nahIM hai, aura sthitisthApaka For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 659 prazastapAdabhASyam diSu bhugnasaMvartiteSu sthitisthApakasya kArya sNlkssyte| nityAnityatvaniSpattayo'syApi gurutvavat / kAryarUpa dhanuSa, zAkhA, zRGga, dA~ta, asthi, sUtra evaM vastra prabhRti vastuoM ko sIdhA hone para lakSita hotA hai| gurutva ke sadRza hI isake nityatva aura anityatva ke prasaGga meM bhI jAnanA caahie| nyAyakandalI mAkhyAtaM tushbdH| ye ghanA niviDA avayavasannivezAH taiviziSTeSu sparzavatsu dravyeSu vartamAnaH sthitisthApakaH svAzrayamanyathAkRtamavanAmitaM yathAvat sthApayati pUrvavadujaM kroti| ye pratyakSato'nupalambhAt sthitisthApakasyAbhAvamicchanti tAn prati tasya kAryeNa sadbhAvaM darzayannAha-sthAvarajaGgamavikAreSviti / bhugnAH kubjIkRtAH saMvartitAH pUrvAvasthA prApitAH, bhugnAzca te saMvartitAzceti bhugnasaMvartitAH, teSu sthitisthApakasya kArya lkssyte| kimuktaM syAt ? dhanu:zAkhAdiSvavanAmitavimukteSu yat pUrvAvasthAprAptihetorAdyasya karmaNaH ekArthasamavetamasamavAyikAraNaM sa sthitisthApaka: saMskAraH, anyasyAsambhavAt / anye tu bhugnasaMvartiteSviti sUtravastrAdiSviti asyedaM vizeSaNamiti manyamAnA bhugnAni saMskAra sparza se yukta dravyoM kA guNa hai, AzrayoM ke ( asparzavatva aura sparzavattva ) ina donoM antara ke dvArA donoM saMskAroM meM antara dikhalAne ke lie prakRta sandarbha meM 'tu' zabda kA prayoga kiyA gayA hai| avayavoM ke 'ghana' arthAt kaThina saMnivezayukta sparzavAle dravya meM vidyamAna 'sthitisthApaka' saMskAra 'anyathA kRta' arthAt namAye hue apane AzrayabhUta dravya ko 'yathAvatsthApana' arthAt pahile kI taraha sIdhA kara detA hai| jo samudAya pratyakSa na hone ke kAraNa 'sthitisthApaka' saMskAra ko mAnanA hI nahIM cAhate, unheM kAryahetuka anumAna ke dvArA sthitisthApaka saMskAra kI sattA ko samajhAne ke lie hI 'sthAvarajaGgamavikAreSu' ityAdi sandarbha likhA gayA hai| 'bhugna' zabda kA artha hai Ter3hA kiyA huA (tiryakkRta), aura saMvattita' zabda kA artha hai pahilI avasthA ko prApta / prakRta sandarbha kA bhugnasaMvattiteSu' pada 'bhugnAzca te saMvartitAzca bhugnasaMvattitAH, teSu' isa prakAra ke samAsa se niSpanna hai| isa zabda ke dvArA sthitisthApaka saMskAra se utpanna kArya dikhalAye gaye haiN| isase phalitArtha kyA nikalA ? yahI ki dhanuSa yA vRkSa kI Dola prabhRti jaba avanamita hokara phira jina kriyAoM ke dvArA pahilI avasthA ko prApta hote haiM, una kriyAoM meM se pahilI kriyA kA asamavAyikAraNa evaM usa kriyA ke sAtha ( usake Azraya rUpa ) eka artha meM samavAya sambandha se rahanevAlA saMskAra hI sthitisthApaka saMskAra' hai| kyoMki avanamita zAkhAdi kI punaH pUrvAvasthA kI prApti kA koI dUsarA kAraNa nahIM ho sktaa| kucha anya loga isa sandarbha ke 'bhugnasaMvattiteSu' isa pada ko isI sandarbha ke 'sUtravastrAdiSu' isakA vizeSaNa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 66. nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe dharma prazastapAdabhASyam dharmaH purussgunnH| kartuH priyahitamokSahetuH, atIndriyo'ntyasukhasaMvijJAnavirodhI puruSAntaHkaraNasaMyogavizuddhAbhisandhijaH, varNAzramiNAM prtiniytsaadhnnimittH| tasya tu sAdhanAni zratismRtivihitAni varNAzramiNAM sAmAnyavizeSabhAvenAvasthitAni dravyaguNakarmANi / dharma puruSa (jIvAtmA ) kA guNa hai| vaha apane utpAdaka jIva ke priya, hita aura mokSa kA kAraNa hai, evaM atIndriya hai| antima sukha aura tattvajJAna ina donoM se isakA nAza hotA hai| puruSa aura antaHkaraNa ( mana ) ke saMyoga aura saMkalpa ina donoM se isakI utpatti hotI hai| varNoM aura AzramiyoM ke lie vihita karma ( bhI ) usake sAdhana haiN| veda evaM dharmazAstrAdi granthoM meM varNoM aura AzramiyoM ke sAdhAraNa dharmoM aura vizeSadharmoM ke sAdhana ke lie kahe gaye dravya, guNa aura karma bhI isake kAraNa haiN| nyAyakandalI yAni sUtrAdIni saMvatitAni teSviti vyAcakSate / tasya nityAnityatvaniSpattayo gurutvavat / yathA gurutvaM paramANuSu nityaM kAryeSvanityaM kAraNaguNapUrvakaM ca, tathA sthitisthApako'pItyarthaH / dharmaH purusseti| yo dharmaH, sa puruSasya guNo na karmasAmarthyamityarthaH / kartuH priyahitamokSahetuH / priyaM sukham, hitaM sukhasAdhanam, mokSo navAnAmAtmavizeSaguNAnAmatyantocchedasteSAM hetuH / kartuH priyAdInAmeva yo hetuH sa dharma mAnate haiM, (tadanusAra isa vAkya kA aisA artha karate haiM ) ki saMvattita jo sUtrAdi, unameM rahanevAlA saMskAra hI 'sthitisthApaka saMskAra' hai| 'tasya nityAnityatvaniSpattayo gurutvavat' arthAt jaise ki paramANuoM meM rahanevAlA gurutva nitya hai, evaM kAryadravyoM meM rahanevAlA gurutva anitya hai, usI prakAra 'sthitisthApaka saMskAra' ko bhI samajhamA caahie| ( arthAt paramANuoM meM rahanevAlA sthitisthApaka saMskAra nitya hai, evaM kAryadravyoM meM rahanevAlA anity)| ___ 'dharmaH puruSeti' / arthAt dharma (nAma kA) jo guNa hai vaha 'puruSa' kA arthAt jIva kA hI guNa hai, ( jyotiSTomAdi) kriyAoM kA zaktirUpa nahIM hai| 'kartuH priyahitamokSahetuH' ( isa vAkya meM prayukta ) priya zabda kA artha hai sukha, 'hita' zabda sukha ke sAdhanoM ko samajhAne ke lie likhA gayA hai, evaM 'mokSa' zabda jIva ke buddhi prabhRti nau vizeSaguNoM kA atyanta vinAza rUpa artha kA bodhaka hai| ina saboM kA hetu ( hI 'dharma' hai ) / 'kartuH For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 661 nyAyakandalI iti vyAkhyeyam / na tu kartureva yaH priyAdihetuH sa dharma iti vyAkhyA, putreNa kRtasya zrAddhasya pitRgAmitRptiphalazravaNAt / vRSTikAmena kArIyA~ kRtAyAM tadanyasyApi samIpadezatino vRSTiphalasambandhadarzanAt / svargakAmo yajetetyAdivAkye yAgena svarga kuryAditi karmaNaH zreyaHsAdhanatvaM shruuyte| yazca niHzrayasena puruSaM saMyunakti sa dharmaH, tasmAd yAgAdikameva dharmaH, na puruSaguNaH / tathA hi, yo yAgamanutiSThati taM dhArmikamityAcakSate / etadayuktam / kSaNikasya karmaNaH kAlAntarabhAviphalasAdhanatvAsambandhAt / athocyte| kSaNikaM karma, kAlAntarabhAvi ca svargaphalam, vinaSTAcca kAraNAt kAryasyAnutpattiH, zrutaM ca yAgAdeH kAraNatvam, tadetadanyathAnupapatyA phalotpattyanuguNaM kimapi kAlAntarAvasthAyi karmasAmayaM kalpyate, yavAreNa karmaNAM zrutA phalasAdhanatA nirvhti| tacca pramANAntarAgocaratvAdapUrvamiti vypdishyte| priyahitamokSa hetuH' isa vAkya kI vyAkhyA isa rIti karanI cAhie ki (dharmajanaka kriyAoM ke ) kartA ke 'priyAdi' kA jo hetu vahI 'dharma' hai / isa prakAra kI vyAkhyA nahIM karanI cAhie, kyoMki putra ke dvArA anuSThita zrAddharUpa kriyA se pitA meM hI prItirUpa phala kA honA zAstroM meM upalabdha hotA hai| evaM vRSTi kI kAmanA se 'kArIrI' nAma ke yAga ke anuSThAna se jo vRSTirUpa phala utpanna hotA hai, usase yAga karanevAle aura unake samIpa ke aura loga bhI prIti kA lAbha karate haiM / / (pra. ) 'svargakAmo yajeta' ityAdi vAkyoM se yAga' ke dvArA svarga kA sampAdana karanA cAhie' isa prakAra yAgAdi zreya karma hI svargAdi iSToM ke sAdhaka ke rUpa meM sune jAte haiN| 'dharma' usI kA nAma hai jo puruSa ko zreyas ke sAtha sambaddha kare / tasmAt yAgAdi karma hI dharma haiM, dharma jIva kA guNa nahIM hai / evaM jo yAgAdi karmoM kA anuSThAna karatA hai use hI loga 'dhArmika' kahate bhI haiM / ( u0 ) kintu yaha kahanA ThIka nahIM hai| kyoMki karma kSaNa bhara hI rahate haiM, unase bahuta kAla bAda honevAle svargAdi kA sampAdana sambhava nahIM hai| yadi yaha kaheM ki (pra0) yAgAdi kriyAyeM kSaNika haiN| unake svargAdi phala unase bahuta samaya bAda hote haiN| yaha bhI nirNIta hai ki vinAza ko prApta hue kAraNoM se kArya kI utpatti nahIM hotI hai| phira bhI yAgAdi kriyAoM meM svargAdi phaloM kI hetutA vedoM se zruta hai| kintu yaha hetutA taba taka upapanna nahIM ho sakatI, jaba taka kI yAgAdi ke bAda aura svargAdi kI utpatti se pahile taka rahanevAle kisI vyApAra kI kalpanA na kara leM, jisase yAgAdi meM vedoM ke dvArA zruta svargAdi janakatA kA nirvAha ho ske| vahI vyApAra aura kisI pramANa ke dvArA gamya na hone ke kAraNa 'apUrva' kahalAtA hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 662 yathoktam www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNanirUpaNe dharma phalAya vihitaM karma kSaNikaM cirabhAvine / tatsiddhirnAnyathetyetadapUrvamapi kalpyate // atrocyate / na karmasAmarthyaM kSaNike karmaNi samavaiti, zaktimati vinaSTe nirAzrayasya sAmarthyasyAvasthAnAsaMbhavAt / svargAdikaM ca phalaM tadAnImanAgatameva, na zakterAzrayo bhavitumarhati / yadi tvanuSThAnAnantarameva svargo bhavati ? apUrvakalpanAvaiyarthyam, tadupabhogazca durnivAraH / viziSTazarIrendriyAdivirahAdananubhavazcet ? tarhyayaM tadAnImanupajAta eva svargasyopabhogyaikasvabhAvatvAt / anupabhogyamapi sukhasvarUpamastIti adRSTakalpaneyam / tasmAnna phalAzrayamapUrvam / na cAkAzAdisamavetAdapUrvAdAtmagAmiphalasambhavaH / vastubhUtaM ca kAryamanAdhAraM nopapadyate, tasmAdAtmasamavetasyaiva tasyotpattirabhyanujJeyA / tathA sati na tatkarmasAmathyaM syAt, anyasAmarthyasyAnyatrAsamavAyAt / athAnyasyApyanyasamavetA zaktiriSyate, tasyAH kAryAnumeyatvAditi cet ? For Private And Personal jaisA kahA gayA hai ki 'bahuta dinoM bAda honevAle svargAdi phaloM ke lie jo kSaNa mAtra rahanevAle yAgAdi kA vidhAna kiyA gayA hai, vaha vidhAna taba taka upapanna nahI ho sakatA, jaba taka ki 'apUrva' kI kalpanA na kara lI jAya / ataH 'apUrva' ko kalpanA karate haiM / ( u0 ) isa prasaGga meM hama logoM kA kahanA hai ki yaha karma kA sAmarthya rUpa apUrvaM ( jise svargasAdhata paryanta rahanA hai ) yAgAdi kriyAoM meM to raha nahIM sakatA, kyoMki kSaNika haiM / ataH unake nAza ho jAne para binA Azraya ke apUrva ( svargotpAdana paryanta ) kI avasthiti hI sambhava nahIM hai / svargAdi phala bhI apUrva ke Azraya nahIM ho sakate, kyoMki apUrva kI utpatti ke samaya svargAdi bhaviSya ke garbha meM hI rahate haiM / yadi yAgAdi ke anuSThAna ke turaMta bAda hI svargAdi ko utpatti ( Azraya ko upapanna karane ke lie ) mAneM, to unakA upayoga bhI ( usI samaya ) mAnanA par3egA | yadi aisA kaheM ki usa samaya ( yAgAdi ke anuSThAna ke turaMta bAda ) svargAdi bhogoM ke upayukta zarIra yA indriyAM nahIM haiM isI se svarga kI utpatti nahI hotI hai, to phira yahI mAnanA par3egA ki svargAdi usa samaya utpanna hI nahIM hote, kyoMki svargAdi upabhogasvabhAva ke hI haiM / yaha kalpanA abhUtapUrva hogI ki svarga kI sattA to usa samaya bhau hai, kintu vaha svarga upabhogya nahIM hai / yaha bhI sambhava nahIM hai ki ( puruSa se bhinna ) AkAzAdi koI bhI vastu usake Azraya hoM, kyoMki AkAzAdi meM rahanevAle apUrva se AtmA meM svarga kI utpatti nahIM ho sakatI / yaha bhI sambhava nahIM hai ki apUrva rUpa kArya kI utpatti binA Azraya ke hI ho, kyoMki vaha bhAvarUpa kArya hai / ataH apUrva ko yadi mAnanA hai, to usakI utpatti AtmA meM hI mAnanI par3egI / yadi aisA kaheM ki ( pra0 ) hama yaha bhI mAna leMge ki eka vastu kI aisI bhI zakti ho sakatI hai, jo samavAya sambandha se dUsarI vastu meM rahe, kyoMki zakti kI sattA to usase utpanna kAryarUpa

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] yathoktam www.kobatirth.org bhASAMnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir zaktiH kAryAnumeyA hi yadgataivopalabhyate / tadgataivAbhyupetavyA svAzrayAnyAzrayApi ca // iti / 663 kAraNatva tadayuktam / vinaSTe zaktimati tannirapekSasya zaktimAtrasya kAryajanaka - tvAnupalambhAdeva / tenaitadapi pratyuktam / yaduktaM maNDanena vidhiviveke - " tadAhitatvAt tasya zaktiriti" yAgenAhitatvAdapUrvaM yAgasya kAryaM syAnna tu zaktiH, apUrvopakRtAt karmaNaH phalAnutpatteH, tasmAcciranivRtte karmaNi dezakAlAvasthAdisahakAriNospUrvAdeva phalasyotpatterapUrvameva zreyaH sAghanam / zrutistu yAgAdarapUrvajananadvAreNa na sAkSAditi pramANAnurodhAdAzrayaNIyam / tathA sati yuktaM dharmaH puruSaguNa iti / yo'pi yAgAdau dharmavyapadezaH, so'pyapUrvasAdhanatayA prItisAdhana iva svargazabdaprayogaH / svargasAdhane hi coditasya jyotiSTomasya nirantaraM prItisAdhanatayArthavAdena stutezcandanAdau ca prItiyoge sati prayogAt, tadabhAve cAprayogAt, prItinibandhanaH svargazabdaH, / For Private And Personal liGga ke dvArA hI anumita ho sakatI hai / jaisA kahA gayA hai ki " kAryarUpa hetu se anumita honevAlI zakti jahA~ jisa Azraya meM upalabdha hogI, usI meM usakI sattA mAnanI par3egI" ataH usa kAraNa ko zakti usI kAraNa meM hI rahegI, kabhI usase bhinna Azraya meM nahIM raha sakatI / u0 ) kintu yaha bhI ayukta hI hai, kyoMki zakti ke Azraya kA vinAza ho jAne para usa Azraya se sarvathA nirapekSa kevala zakti se kArya kI utpatti kI upalabdhi nahIM hotI hai| Age kahe hue isa samAdhAna se AcArya maNDana mizra kI vidhiviveka grantha kI yaha ukti ( yAga se ) jisa lie ki 'usakA' apUrva kA zakti kahalAtI hai / " kyoMki yAga se 'Ahita' bhI khaNDita ho jAtI haiM ki "usase AdhAna hotA hai, ataH 'apUrva' yAga kI arthAt utpanna hone ke kAraNa apUrva yAga se utpanna huA kArya hai / apUrva yAga kI zakti nahIM hai, kyoMki aisI bAta nahIM hai ki apUrva yAga kA sAhAyya yAga se hI svarga kI utpatti hotI hai, aura isa utpAdana kArya meM karatA hai ( kyoMki svarga kI utpatti ke avyavahita pUrva kSaNa meM yAga kI sattA hI nahIM hai, phira apUrva kisakA sAhAyya karegA ? ) 1 tasmAt yahI kahanA par3egA ki yAgAdi karmoM ke nAza ho jAne ke bahuta pIche unase utpanna apUrva se hI svargAdi phaloM kI utpatti hotI hai, jisameM use upayukta deza kAlAdi kA bhI sahayoga prApta hotA hai / ataH pramANa ke dvArA isI pakSa kA avalambana karanA par3egA ki apUrva hI svargAdi zreyoM kA sAkSAt kAraNa hai / yAgAdi kriyAoM meM jo svargAdi phaloM ke hetutva kI carcA zrutiyoM meM hai vaha hetutA 'apUrva kA utpAdaka hone se paramparayA yAgAdi bhI svargAdi ke sAdhana haiM, isI abhiprAya se samajhanA caahie| tasmAt bhASya kI yaha ukti ThIka hai ki 'dharma puruSa kAhI guNa hai' / yAgAdi kriyAoM meM jo 'dharma' zabda kA vyavahAra hotA hai, use apUrva yA dharma ke sAdhanarUpa artha meM lAkSaNika samajhanA caahie| jaise ki prIti ke candana

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Shri Mahavir Jain Aradhana Kendra 664 www.kobatirth.org nyAyakandalIsaMvalitaprazAstapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNanirUpaNe dharma yasya yathAlakSaNayA prItisAdhane prayogaH prItimAtrAbhidhAne'pi tasmAt prItisAdhanapratItyutpatterubhayAbhidhAnazaktikalpanAvayarthyAt / evaM dharmazabdasyApi lakSaNayA tatsAdhane prayogaH, ekAbhidhAnAdevobhayapratItisiddherubhayAbhidhAnazaktikalpanAnavakAzAditi tArkikANAM prakriyA | atIndriyaH kenacidindriyeNAyogibhirna gRhyata ityatIndriyo dharmaH / antyasukhasaM vijJAnavirodhI / dharmastAvat kAryatvAdavazyaM vinAzI, na ca nirhetuko vinAzaH kasyacid vidyate / anyatastato vinAze cAsya niyamena phalotpattikAlaM yAvadavasthAnaM na syAt / phalaM ca dharmasya kasyacidanekasaMvatsara sahasropabhogyam, tasya yadi prathamopabhogAdapi nAzaH, kAlAntare phalAnutpAdaH / na caikasya nirbhAgasya bhAgazo nAzaH sambhAvyate, tasmAdantyasyaiva / samyagvijJAnena dharmo vinAzyate / ye tu vanitAdi sAdhanoM meM 'svarga' zabda kA prayoga kiyA jAtA hai / svarga ke sAghanIbhUta apUrva ke lie vihita jyotiSTomAdi kriyAoM kA jo dharmazabda se niyamita vyavahAra hotA hai, vaha usakA stuti rUpa arthavAda hai / evaM candanAdi sAdhanoM meM jaba prIti kA sambandha rahatA hai tabhI 'svarga' zabda kA prayoga hotA hai, jaba jise una sAdhanoM se kha nahIM milatA hai, taba usase candanAdi meM svargazabda kA prayoga nahIM hotA / ataH yahI samajhanA cAhie ki prIti ke sAdhanoM meM svargazabda lAkSaNika hai, aura prIti meM hI usakI abhidhA zakti hai / kyoMki prIti aura usake sAdhana ina donoM meM svargazabda kI abhidhA kI kalpanA vyartha hai / isI prakAra dharma ke jyotiSTomAdi sAdhanoM meM dharmazabda kA prayoga lakSaNA ke dvArA hI hotA hai / kyoMki dharma ko apUrvarUpa eka hI artha meM abhidhA mAna lene se hI apUrvarUpa usake mukhyArthaM kA aura jyotiSTomAdi rUpa lakSyArthaM donoM ke bodha kI upapatti ho jAegI / apUrva meM aura apUrva ke kAraNa jyotiSTomAdi, donoM meM dharma zabda kI abhidhA zakti kI kalpanA vyartha hai / yahIM tArkika logoM kI rIti hai / For Private And Personal 'atIndriyaH' arthAt yogiyoM se bhinna koI bhI sAdhAraNa puruSa dharma ko kisI bhI indriya se nahIM dekha sakatA, ataH dharma atIndriya' hai / 'antya sukhasaM vijJAna virodhI' dharma yataH utpattizIla vastu hai, ataH vaha vinAzazIla bhI hai / kintu koI bhI vinAza binA kisI kAraNa ke nahIM hotA / yadi antyasukha aura saMvijJAna ina donoM se bhinna kisI se dharma kA vinAza mAneM to niyamapUrvaka svargAdi phaloM kI utpatti se pahile taka usakI sattA nahIM raha skegii| ( yadi kisI bhI upabhoga se dharma kA vinAza mAneM to ) kisI kisI dharma ke phala kA upabhoga hajAroM sAla calatA hai, ataH unameM pahile upabhoga se hI usakA vinAza ho jAegA, Age usase upabhoga hI ruka jaaegaa| yaha bhI sambhava nahIM hai ki eka akhaNDa vastu meM usake kisI eka bhAga kA vinAza ho ( aura avaziSTa bhAga bacA rahe ), tasmAt antima sukha ho dharma kA nAzaka

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 665 nityaM dharmamAhusteSAM prAyeNAnupapattiH, dharmAdharmakSayAbhAvAt / puruSAntaHkaraNeti / AtmavizeSaguNatvAt sukhAdivat / vizuddheti / vizuddho'bhisandhiH dambhAdirahitaH saMkalpavizeSaH, tasmAddharmo jAyate / varNAzramiNAmiti / varNA brAhmaNakSatriyaviTzUdrAH / AzramiNo brahmacArigRhasthavAnaprasthayatayaH / teSAM dharmaH prativarNaM pratyAzramaM cAdhikRtya vihitaH sAdhanairjanyata ityarthaH / atIndriyasya dharmasya sAdhanAni kutaH pratyetavyAni, tatrAhatasya tviti / viziSTenAnuSThAnenAcAryamukhAcchrayata eva na likhitvA gRhyata iti zrutivedaH, smRtirmanvAdivAkyam, tAbhyAM vihitAni pratipAditAni varNAzramiNAM sAmAnyavizeSabhAvenAvasthitAni dravyaguNakarmANi sAmAnyAni dharmasAdhanAni / tatra sarveSAM varNAzramiNAM ca sAmAnyarUpatayA dharmasAdhanAni kathyante / dharme zraddhA dharme manaHprasAdaH | ahiMsA bhUtAnAmanabhidrohasaMkalpaH / pratiSiddhasyAbhidrohasya nivRtteradharmo na bhavati, na dharmo jAyate / anabhi For Private And Personal hai (avAntara sukha nahIM ) saMvijJAna arthAt samyag vijJAna ( tattvajJAna ) se bhI dharma kA nAza hotA hai / jo koI dharma ko nitya mAnate haiM, unake mata meM mokSa kI utpatti nahIM ho sakegI, kyoMki usake lie dharma aura adharma donoM hI kA vinAza Avazyaka hai, jo dharma ko nitya mAnane se sambhava nahIM hai / 'puruSAnta:karaNeti' ( dharmaM puruSa aura antaHkaraNa ke saMyoga se utpanna hotA hai kyoMki ) vaha bhI sukhAdi kI taraha AtmA kA vizeSaguNa hai / vizuddheti' vizuddha jo abhisandhi arthAt dambhAdi se rahita jo vizeSa prakAra kA saMkalpa, usase dharma kI utpatti hotI hai / 'varNAzramiNAmiti' 'varNa' zabda se brAhmaNa kSatriya vaizya aura zUdra abhipreta haiM / 'AzramI' haiM-- brahmacArI, gRhastha, vAnaprastho aura saMnyAsI / arthAt ina saboM ke tathyataH pratyeka varSa ke manuSyoM ke lie evaM pratyeka Azrama ke manuSyoM ke lie zAstroM meM vihita jo sAdhana haiM, unase dharma kI utpatti hotI hai / dharma to atIndriya hai, phira usake kAraNoM kA jJAna kaise hogA ? isI prazna kA uttara 'tasya tu' ityAdi se diyA gayA hai| vihita vizeSa prakAra ke anuSThAna se AcArya ke mukha se jise sunA ho jAtA hai, arthAt jisakA lipyAdi se jJAna nahIM hotA, vahI hai 'zruti' arthAt veda / 'smRti' zabda se manvAdi RSiyoM ke vAkya abhipreta haiN| zruti aura smRti ina donoM se 'vihita' arthAt pratipAdita jo sabhI vargoM aura sabhI AzramavAle puruSoM ke lie sAmAnyabhAva aura vizeSabhAva se sthita dravya, guNa aura kriyA, ve sabhI dharma ke sAmAnya sAdhana haiN| inameM sabhI varNoM aura sabhI AzramiyoM ke lie samAna rUpa se jo dharma ke sAdhana haiM, unakA nirUpaNa 'dharma' zraddhA' ityAdi se karate haiN| dharma ke prasaGga meM citta kI prasannatA hI dharma meM zraddhA hai| sabhI prANiyoM prati droha na karane kA saMkalpa ahiMsA haiM / jo droha niSiddha haiM, usa droha ke na karane se itanA hI hotA hai ki 'adharma' nahIM hotA / kintu usase dharma kI utpatti nahIM hotI

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Acharya Shri Kailashsagarsuri Gyanmandir 666 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe dharma prazastapAdabhASyam tatra sAmAnyAni-dharme zraddhA, ahiMsA, bhUtahitatvam, satyavacanam, asteyam, brahmacaryam anupadhA, krodhavarjanamabhiSecanam, zucidravyasevanam, viziSTadevatAmaktirupavAso'pramAdazca / una ( sAmAnyadharmoM ke aura vizeSadharmoM ke sAdhanoM ) meM dharma meM zraddhA, ahiMsA, prANiyoM kA upakAra, satyavacana, asteya ( dUsare kI vastu ko vinA usakI AjJA ke na lenA) brahmacarya, dUsare ko Thagane kI anicchA ( anupadhA ) akrodha, snAna, pavitravastuoM kA sevana, iSTa devatA meM bhakti, upavAsa aura apramAda ye ( 13 ) sabhI vargoM aura sabhI AzramiyoM ka lie samAna rUpa se dharma ke sAdhana haiN| nyAyakandalI drohasaMkalpasya vihitatvAt syAdeva dharmasAdhanam / bhUtahitatvaM bhUtAnAmanugrahaH / satyavacanaM yathArthavacanam / asteyamazAstrapUrvakaM parasvagrahaNaM mayA na kartavyamiti saMkalpaH, na tu prsvaadaannivRttimaatrmbhaavruupm| brahmacaryam strIsevAparivarjanam / etadapi saMkalparUpam / anupadhA bhAvazuddhiH, vizuddhanAbhiprAyeNa kRtAnAM karmaNAM dharmasAdhanatvAt / krodhavarjanaM krodhaparityAgaH, so'pi saMkalpAtmaka eva / abhiSecanaM snAnam / zucidravyasevanaM zucInAM tilAdidravyANAM kvacit parvaNi niyamena sevanaM dharmasAdhanam / viziSTadevatAbhaktiH trayIsaMmatAyAM devatAyAM bhktirityrthH| upavAsa ekaadshyaadibhojnnivttisNklpH| apramAdo nityanaimittikAnAM karmaNAmavazyambhAvena karaNam / etAni sarvaSAmeva samAnAni hai| droha na karane kA kathita jo saMkalpa hai usase avazya hI dharma utpanna hogA. kyoMki usakA vidhAna kiyA gayA hai| 'bhUtahitatva' zabda se prANiyoM ke prati anugraha abhISTa hai| 'satyavacana' zabda kA artha hai saca bolanA / 'dUsare vyakti ke jisa dhana ka lenA zAstra meM vihita nahIM hai, vaha dhana mujhe nahIM lenA cAhie' isa prakAra kA saMkalpa hI 'asteya' hai| asteya zabda se dUsare ke dhana kA na lenA' kevala yaha abhAvarUpa artha nahIM hai| 'brahmacarya' zabda kA artha haiM, 'strI se upabhogasambandha kA parityAga' yaha bhI saMkalpa rUpa hI hai| 'anupadhA' zabda se 'abhiprAyazuddhi' abhISTa hai, yata: vizuddha buddhi ke dvArA anuSThita karma hI dharma ke kAraNa haiN| 'krodhvrj|' hai krodha kA parityAga, yaha bhI saMkalpa rUpa hI hai / 'abhidhecana' hai snAna / zucidravya kA sevana' arthAt kisI vizeSa parva meM tila prabhRti patri dravyoM kA sevana dharma kA kAraNa hai / 'viziSTa devatA meM bhakti' arthAt tInoM vedoM ke dvArA pratipAdita kisI devatA meM bhakti / 'upavAsa' zabda se ekAdazI prabhRti vizeSa tithiyoM meM bhojana na karane kA saMkalpa abhiprata hai| 'apramAda' zabda kA artha hai, 'nitya evaM naimittika karmo kA avazya anuSThAna karanA' ye sabhI vargoM aura sabhI AzramoM ke vyaktiyoM ke lie dharma ke sAdhana haiN| 'ijyA' zabda For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam 667 prazastapAdabhASyam brAhmaNakSatriyavaizyAnAmijyAdhyayanadAnAni brAhmaNasya viziSTAni pratigrahAdhyApanayAjanAni, svavarNavihitAzca sNskaaraaH| yajJa, vedoM kA adhyayana, aura dAna ye tIna brAhmaNa, kSatriya aura vaizya ( dvijoM ) ina tInoM vargoM ke lie samAna rUpa se dharma ke sAdhana haiN| pratigraha, adhyApana ( vedoM kA par3hAnA ) yajJa karAnA ( yAjana ) apane varNa ( brAhmaNa ) ke lie vihita saMskAra, ye sabhI brAhmaNoM ke lie vizeSadharma ke sAdhana haiN| nyAyakandalI dharmasAdhanAni / ijyA yAgahomAnuSThAnam / adhyayanaM vedapAThaH / dAnaM svadravyasya prsvtvaapttisNklpvishessH| zUdrasyApi dAnamastyeva, tena yajJAdiSu yahAnaM tadabhiprAyeNedaM traivaNikAnAM viziSTaM dhrmsaadhnmuktm| brAhmaNasya viziSTAnyasAdhAraNAni dharmasAdhanAni prtipaadytiprtigrhaadhyaapnyaajnaani| pratigraho viziSTAd dravyagrahaNam / adhyApanaM tu prasiddhameva / yAjanamAtvijyam / etAni brAhmaNasya dharmasAdhanAni, tasyAmIbhirevopAyajitAnAM dravyANAM dhrmaadhikaaraat| svavarNavihitAzcASTa catvArizat saMskArAH vaidikakarmAnuSThAnayogyatApAdanadvAreNa brAhmaNasya dharmasAdhanam / se yAga evaM homa kA anuSThAna samajhanA cAhie / 'adhyayana' zabda kA artha hai vedoM kA pATha / 'dAna' zabda se vaha vizeSa prakAra kA saMkalpa abhISTa hai, jisase apane svatvavAle dhana meM dUsare ke svatva kI utpatti ho ske| yajJAdi meM jo dAna kiye jAte haiM, yahAM unhIM dAnoM ko samajhanA cAhie, yadi aisI bAta na ho, kintu dAna zabda se sAmAnyataH sabhI dAna abhISTa hoM ( to phira ) traimaNi koM ke lie nidiSTa vizeSa dharmoM meM isakI gaNanA asaGgata ho jAegI, kyoMki ke bala dAna to zadroM ke lie bhI dharma kA sAdhana hai hii| brAhmaNoM ke viziSTa' arthAt asAdhAraNa dharma ke jo sAdhana haiM ( arthAt jo sAdhana kevala brAhmaNoM meM hI dharma kA utpAdana kara sakate haiM ) unakA pratipAdana pratigrahAdhyApanayAjanAni' ityAdi sandarbha se kiyA gayA hai| vihita evaM vizeSa vyakti se dAna kA grahaNa hI 'prati graha' zabda se lenA caahie| adhyApana zabda kA artha prasiddha hI hai| yAjana' zabda kA artha hai Rtvik kA kArya karanA / 'etAni brAhmaNasya dharmasAdhanAni' brAhmaNoM ko inhIM upAyoM se prApta dhana ke dvArA dharma sampAdana kA adhikAra hai| 'svavarNavihitAzca saMskArAH' arthAt brAhmaNoM ke lie vihita ar3atAlisa prakAra ke saMskAra bhI unameM vedoM sa niddiSTa anuSThAna karane kI yogyatA sampAdana ke dvArA dharma ke sAdhana hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 668 nyAyakandalIsaMvalitaprazastapAdabhASyama raNanirUpaNe dharma prazastapAdabhASyam kSatriyasya samyak prajApAlanamasAdhunigraho yuddheSvanivarttanaM sva. kIyAzca sNskaaraaH| vaizyasya krayavikra pakRSipazupAlanAni svakIyAzca saMskArAH / acchI taraha prajA kA pAlana karanA, duSToM kA damana, yuddha se na lauTanA ( anivatti) aura apane ( kSatriyoM ) ke lie zAstroM meM vihita saMskAra ye sabhI kSatriyoM ke lie vizeSa dharma ke sAdhana haiN| kharIda, bikrI, khetI karanA, pazuoM kA pAlana, apane vaizyoM ke ) lie zAszoM ke dvArA vihita saMskAra ye sabhI vaizyoM ke lie vizeSa dharma ke sAdhana haiN| nyAyakandalI kSatriyasya viziSTAni dhrmsaadhnaani| samyak prajApAlanaM nyAyavattInAM prajAna parirakSaNam / asAdhunigrahaH, duSTAnAM yathAzAstraM zAsanam / yuddheSvanivarttanaM yuddheSu vijayAvadhiH prANAvadhirvA aayudhvyaapaarH| svakIyAzca sNskaaraaH| vaizyasya kryvikrykRssipshupaalnaani| mUlyaM dattvA parasmAd dravyagrahaNaM krayaH, mUlyamAdAya parasya svadravyadAnaM vikryH,| kRSiH parikarSitAya, bhUmau bIjasya vapanaM ropaNaM ca, pazupAlanaM go'jAvikAdiparirakSaNam / etAni vaizyasya dharmasAdhanAni, tasyAmIbhirevopAyairajitAnAM dhanAnAM dharmAGgatvAt / zUdrasya pUrveSu varNeSu pAratantryamamantrikAzca kriyA dharmasAdhanam / 'kSatriyasya viziSTa ni dharmasAdhanAni' / 'samyaka prajApAlana' arthAt ucita nyAya kI rIti se calanevAlI prajAoM kA pAlana karanA, asAdhunigraha' arthAt zAstroM meM kahI gayI rIti ke anusAra duSToM ko daNDa denA, yuddhaSvanivarttanam' arthAt jaba taka vijaya prApta na ho jAya, yA jaba taka prANa rahe taba taka astra zastroM ko calAte rahanA, evaM kSatriyoM ke lie vihita saMskAra, ya sabhI kSatriyoM ke lie dharma ke sAdhana hai| 'vaizyasya krayavikraya kRssipshupaalnaani'| mUlya dekara dUsaroM se dravya lenA 'kraya' kahalAtA hai / mUlya lekara dUsare ko apanA dravya denA hI 'vikraya hai| jotI huI bhUmi meM bIjoM ko bonA yA ropanA hI 'kRSi' hai| gAya bakarI prabhRti ko pAlanA hI pazupAlana' hai| ye sabhI vaizyoM ke lie hI dharma ke sAdhana haiN| inhIM upAyoM se prApta dhana vaizyoM ke dharma ke sAdhaka haiN| 'zUdrasya pUrvavarNeSu pAratantryamamantri kAzca kriyAH' arthAt pahile kahe hue brAhmaNAdi varNoM kI adhInatA, binA mantra ke hI vivAhAdi kriyAoM ke anuSThAna prabhRti hI zUdroM ke dharma ke sAdhana haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam zUdrasya pUrvavarNapAratantryamamantrikAzca kriyaaH| AzramiNAM tu brahmacAriNo gurukulanivAsinaH svazAstravihitAni guruzuzrUSAgnIndhanabhaikSyAcaraNAni madhumAMsadivAsvapnAJja. nAbhyaJjanAdivarjanaM ca / kathita tInoM vargoM kI parAdhInatA, evaM binA mantra kI kriyA, ye zUdroM ke vizeSa dharma ke sAna haiN| AzramiyoM meM gurukulanivAsI brahmacAriyoM ke lie zAstroM meM vihita guru aura agni kI sevA, ( homa ke lie ) lakar3I lAnA, bhikSA mA~ganA, evaM madhu, mAMsa, dina kI nidrA, aJjana aura abhyaGga ( mAliza), ina saboM ko chor3anA ( ye sabhI ) unaka vizeSa ( asAdhAraNa ) dharma ke sAdhana haiN| nyAyakandalI AzramiNAM tu dharmasAdhanamucyate / brahmacAriNo gurukulanivAsina iti / upanIya yaH ziSyaM sAGga sarahasyaM ca vedamadhyApayati sa guruH, tasya kule gRhe vasanazIlasya brahmacAriNaH svazAstravihitAni brahmacAriNamadhikRtya zAstraNa vihitaani| guruzuzrUSA guroH paricaryA, guruzuzrUSA ca agnizcendhanaM ca bhakSyaM ca tessaamaacrnnaani| guruzuzrUSAbhakSyayoH karaNamevAcaraNam / agnerAcaraNam, pratyahamagnau homaH, indhanasyAcaraNamagnyathaM vanAdindhanasyAharaNamiti vivekaH / gahasthasya dharmasAdhanaM kathayati--vidyAvatasnAtakasyeti / yo vedA 'brahmacAriNo gurukulanivAsinaH' ityAdi sandarbha ke dvaar| aba AzramiyoM ke dharma kA sAdhana kahate haiM / yahA~ 'guru' zabda se usa viziH puruSa ko samajhanA cAhie jo ziSya kA upanayana saMskAra kara kara aGgoM sahita vedoM ke rahasya ko samajhAveM / aise 'guru' ke gRha meM sampUrNa adhyayanakAla taka niyamataH nivAsa kara adhyayana karanevAle 'brahmacArI' ke lie 'svazAstravihitAni' arthAt vizeSakara brahmacArI ke lie hI zAstroM meM vihita ( jo 'guruzuzrUSAdi' ) / 'guruzuzrUSAgnIndhanabhaikSyAcaraNAni' yaha vAkya 'guruzuzrUSA ca agnizcendhanaJca bhaikSyaM ca teSAmAcaraNAni' isa prakAra kI vyutpatti se siddha hai / guru kI zuzrUSA ( sevA ) karanA hI guruzuzrUSA kA AcaraNa hai| bhikSA mA~gatA hI bhikSAcaraNa hai| pratidina agni meM homa karanA hI agni kA AcaraNa hai| homa ke lie vana se lakar3I lAnA hI indhanAcaraNa hai| isa prakAra kA vibhAga prakRta meM jAnanA caahie| 'vidyAvratasnAtakasya' ityAdi sandarbha ke dvArA gRhasthAzramI ke lie jo dharma ke sAdhana haiM, ve kahe gaye haiN| 'vidyAvatasnAtaka' zabda se ve puruSa abhipreta haiM, jinhoMne For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe dharma prazastapAdabhASyam vidyAvratasnAtakasya kRtadArasya gRhasthasya zAlInayAyAvaravRttyupArjitairathairbhUtamanuSyadevapitRbrahmAlAnAM paJcAnAM mahAyajJAnAM sAyamprAtaranuSThAnam ; ekAgnividhAnena pAkayajJasaMsthAnAM ca nityAnAM zaktau vidyamAnAyAmagnyAdhayAdInAM ca haviyajJasaMsthAnAmagniSTomAdInAM somayajJasaMsthAnAM ca / RtvantareSu brahmacaryamapatyotpAdanaM ca / zAlInavRtti evaM yAyAvaravRtti ke dvArA upAjita dhana se prAtaHkAla aura sAyaMkAla bhUtayajJa ( kAkAdi prANiyoM ke lie anna utsarga karanA ), manuSyayajJa ( atithisevA ), devayajJa ( homa ), pitRyajJa ( nitya zrAddha ), brahmayajJa ( vedapATha ) evaM sAmarthya ke rahane para ekAgnividhAna ( vivAha ke samaya gRhIta agni ) se pAkayajJasaMsthAoM ( aSTakA, pArvaNI, caitrya, Azvayujya prabhRti ) kA anuSThAna, agnihotra evaM vizeSa prakAra ke haviryajJa saMsthA ke ( darza, paurNamAsa, cAturmAsya, evaM AgrayaNa prabhRti ) iSTiyoM kA, somayajJa saMsthA ke / agniSToma, ukthya, SoDazI, vAjapeya, atirAva evaM AptoryAma ) yajJoM kA anuSThAna evaM ( patnI ke ) RtukAla se bhinna samaya meM brahmacarya kA pAlana evaM putra kA utpAdana, ye sabhI vidyAvratasnAtaka ( vedAdhyayana ke lie svIkAra kiye gaye vratoM ko adhyayana ke samApta ho jAne ke kAraNa chor3a denevAle ) vivAhita gRhasthoM ke vizeSa dharma ke sAdhana haiN| nyAyakandalI dhyayanArthaM gRhItaM vratamadhIte vede vijitavAn sa vidyAvratasnAtakaH, tasya kRtadArasya kRtapatnoparigrahasya gRhasthasya zAlInayAyAvaravRttyupArjitairathairbhUtamanuSyadevapitRbrahmAkhyAnAM paJcAnAM mahAyajJAnAM sAyaM prAtaranuSThAnam / yAvatA dhAnyena kuzUlapAtraM kumbhIpAtraM vA paripUryate, vyahamekAhaM vA vartanaM bhavati, tAvanmAtrasya pareNa svayanAnIyamAnasya zraddhayA dIyamAnasya yaH parigrahaH sA zAlInA vRttiH / parasmAdapratigrahagatazcakramAdAya yat pratyaGganaM bhikSATanaM sA yAyAvaravRttiH / tAbhyAmupAjitairarthaH paJcAnAM mahAyajJAnAM sAyaM prAtaraparAle cAnuSThAnaM vedAdhyayana kA vrata liyA ho, evaM vedAdhyayana ke sampanna ho jAne para hI usakI samApti kI ho| ve hI jaba 'kRtadAra' ho jA~ya arthAt vivAha kara leM, aise gRhasthoM ke lie hI jo dharma ke sAdhana haiM, ve 'zAlonayAyAvara ityAdi sandarbha se ginAye gaye haiN| jitane anna se eka kuzUlapAtra ( kaccI miTTI kI koThI ) yA eka ghar3A bhara jAya, athavA tIna dinoM taka yA eka hI dina kA bhojana cala sake, utane hI anna ko svayaM le Ane para yA zraddhApUrvaka dUsaroM ke dene para jo grahaNa kiyA jAtA hai, usa vRtti ko 'zAlInA vRtti' kahate haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam 671 bhASAnuvAdasahitam nyAyakandalI gRhasthasya dharmasAdhanam / bhUtebhyo balidAnaM bhUta yajJa: / atithipUjana mnussyyjnyH| homo devyjny.| zrAddhaM pitRyajJaH / brahmayajJo vedapAThaH / ekAgnividhAnena pAkayajJasaM thAnAmiti / anusstthaanm| ekAgniriti aupAsanikaH / tasya vidhAnaM vivAhakAle parigraha. / tena pAkayajJasaMsthAnAM pAkayajJavizeSANAmaSTakApArvaNIcetryAzvayujyAdInAM nityAnAmavazyakaraNIyAnAM sati sAmarthya'nuSThAnam / agnyAdheyAdInAmiti anuSThAnaM dharmasAdhanam, agnyAdheyazabdenAnyAdhAnasyAbhidhAnam, yad brAhmaNena sante kriyte| haviryajJasaMsthA haviryajJavizeSA dArzapaurNamAsacAturmAsyAgrAyaNAdikA iSTayaH kthynte| agniSTomAdIti agniSTomokthyaSoDazIvAjapeyAtirAtrAptoryAmAH saptasomayajJavizeSAH somayajJasaMsthA ucynte| Rtvntressviti| RtukAlAdanyakAleSu brahmacarya vratarUpeNa strIsevAparivarjanaM dharmapAdhanam : apatyotpAdanamapi dharmasAdhanam, putreNa lokAJjayatIti zruteH / dUsaroM se pratigraha na lekara baarii-baa| se pratyeka AMgana meM bhikSA mAMgane ko 'yAyAvaravRtti' kahate haiN| ina donoM vRttiyoM se hI upAjita dhana ke dvaar| sAyaGkAla, prAta kAla aura aparAla kAla meM paJcamahAyajJoM kA anuSThAna gRhasthoM ke lie dharma kA sAdhana hai| kAkAdi prANiyoM ke lie bali dene ko 'bhUtayajJa' kahate haiN| atithiyoM kI pUjA ko hI 'manuSya yajJa' kahate haiN| homa hI 'devayajJa' hai / zrAddha ko 'pitRyajJa kahate haiN| vado kA pATha hI 'brahmayajJa' hai / 'ekAgnividhAnena pAkayajJasaMsthAnAm' arthAt inake anuSThAna bhI gRhasthoM ke dharma ke sAdhana haiM / 'ekAgni' zabda se aupAsanika agni ko samajhanA cAhie. jisakA grahaNa vivAha ke samaya kiyA jAtA hai| usa agni ke dvArA 'pAkayajJasaMsthA' ke homoM kA arthAt aSTakA, pArvaNI, caitrya , evaM aashvyuj| prabhRti nityakarmoM kA arthAt avazya karaNIya karmoM kA sAmarthya rahane para jo anuSThAna / ve dharma ke sAdhana haiM ), 'agnya dheyAdInAm' arthAt agnyAdheyAdi ke anuSThAna bhI gRhasthoM ke dharma ke sAdhana haiM / 'agnyAdheya' zabda se agni kA AdhAna samajhanA cAhie. jo vasanta ka samaya brAhmaNoM ke dvArA anuSThita hotA hai| 'haviryajJasaMsthA' zabda se vizeSa prakAra ke darza, paurNamAsa, cAturmAsya, AgnAyaNa prabhRti iSTi yA~ kahI jAtI hai| 'agniSTomAdIti agniSToma, ukthya, Sor3azI, vAjapeya, ati rAtra aura AptoryAma ye sAta vizeSa prakAra ke sAta somayajJa hI 'somayajJasaMsthA' kahalAte haiM / atyantareSu' strI ke RtukAla se bhinna samaya meM vratarUpa se 'brahmacarya' kA arthAt strIsaGga kA tyAga bhI dharma kA sAdhana hai| putra ko utpanna karanA bhI dharma kA sAdhana hai, kyoki 'putreNa lokAn jayati' yaha zruti hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 672 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe dharma prazastapAdabhASyam brahmacAriNo gRhasthasya vA grAmAnirgatasya vanavAso valkalAjinakezazmazrunakharomadhAraNaM ca; vanyahutAtithizeSabhojanAni vAnaprasthasya / __ trayANAmanyatamasya zraddhAvataH sarvabhUtebhyo nityamabhayaM dattvA, saMnyasya svAni karmANi, yamaniyameSvapramattasya SaTpadArthaprasaMkhyAnAd yogaprasAdhanaM pravrajitasyeti / dRSTaM prayojanamanuddizyaitAni sAdhanAni bhAvaprasAdaM cApekSyAtmamanasoH saMyogAd dharmotpattiriti / grAmoM ko chor3a kara vanoM meM rahanA, valkala, ajina, keza, dAr3hImuMcha, nakha aura roma ina saboM ko dhAraNa karanA ( kabhI tyAga na karanA) evaM vanoM ke kanda mUla phaloM evaM homa se aura atithiyoM se avaziSTa annoM kA bhojana karanA, brahmacaryAzrama aura gRhasthAzrama donoM meM se kisI bhI Azrama se vAnaprastha lie hue sabhI janoM ke lie vizeSadharma ke sAdhana haiN| brahmacaryAzrama, gRhasthAzrama aura vAnaprasthAzrama ina tInoM meM se kisI bhI Azrama se koI bhI zraddhAzIla puruSa ( jaba ) sabhI prANiyo ko sadA ke lie apanI ora se abhaya dekara apane ( aura ) sabhI karmoM se chUTa jAte haiM, phira bhI yamaniyamAdi kA binA pramAda ke pAlana karate rahate haiM / ve hI ) parivrAjaka ( kahalAte haiM unake lie ( isa zAstra meM varNita ) SaT padArthoM ke tattvajJAna ke dvArA yoga kA anuSThAna hI vizeSa dharma kA sAdhana hai| dharma ke ye sAdhana ( lAbha pUjAdi ) dRSTa prayojanoM ke binA anuSThita hone ke bAda vizuddha abhiprAya kI sahAyatA se AtmA aura mana ke saMyoga ke dvArA dharma ko utpanna karate haiM / nyAyakandalI vanasthasya dharmasAdhanaM kathayati brahmacAriNo gRhasthasya veti "ydhre| vAsya zraddhA bhavati tadaharevAyaM pravrajet" iti zravaNAta sati zraddhopanaye brahmacAriNo vanavAso bhavati / gRhasthasya vA tasya vAnaprasthavratamAcarato valkalAjinakezazmazrunakharomadhAraNam, vanyasya phalamUlasya bhojanaM hutazeSabhojanam, 'brahmacAriNo gRhasthasya vA' ityAdi sandarbha ke dvArA vAnaprasthAzramiyoM ke dharma ke sAdhana kahe gaye haiM / 'yadaharevAsya zraddhA bhavati tadaharevAyaM pravrajet' aisI zruti hai, tadnusAra upayukta zraddhA ke utpanna hone para brahmacaryAzrama se bhI sIdhe vAnaprasthAzrama meM jA sakatA haiM isI abhiprAya se 'brahmacAriNaH aisA kahA gayA hai / 'gRhasthasya vA' arthAt yadi gRhastha vAnaprasthAzramI ho jAya to 'valkalAjinakezazmazrunakharomadhAraNam' arthAt valkala aura ajina kA paridhAna evaM keza aura dAr3hI mUchoM kA rakhanA ye sabhI gRhasthavAnaprasthAzramiyoM ke dharma ke samAna haiM / evaM 'vanya' jo phalamUla usakA bhojana, homa se bace hue havi kA bhojana, evaM atithi ko dekara usase bace hue anna kA bhojana ( vAna For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI atithizeSabhojanaM ca dhrmsaadhnm| yaH prAjApatyAmiSTi nirUpya sarvasvaM dakSiNAM dattvAtmanyagni samAdhAya putre bhAryA nikSipya pravajitaH, na tasya homo na tsyaatithiprigrhH| yastu saha patnyA sahaivAgninA vanaM prasthitaH, tasya hutazeSabhojanamatithizeSabhojanaM ca dhrmsaadhnm| yatidharma nirUpati- trayANAmiti / yatyAzramaparigrahe'pi niyamo nAsti, zraddhopagame sati brahmacAryava yatirbhavati, gRhastho vA bhavati, vAnaprastho vetyanenAbhiprAyeNoktaM trayANAmanyatamasyeti / zraddhAvataH cittaprasAdavataH sarvabhUtebhyo nityamabhayaM dattvA bhUtAni mayA na jAtu hisitavyAnoti adrohasaGkalpaM gRhItvA, svAni karmANi kAmyAni saMnyasya parityajya yamaniyameSvapramattasya / ahiMsA-satyAdayo yamAH / yathAha bhagavAn pataJjaliH-ahiMsAsatyAsteyabrahmacaryAparigrahA yamA iti / tapaH zaucAdayastu niymaaH| yathAha sa eva bhagavAn-zaucasantoSatapaHsvAdhyAyezvarapraNidhAnAni niyamA iti| nyAyabhASyakArastu pratyAzramaM viziSTaM dhrmsaadhnniymmaah| teSvapramattasya taanntikrmtH| SaTpadArthaprasthiyoM ke ) dharma ke sAdhana haiM / jo gRhastha prAjApatya nAma kI iSTi karake apane sarvasva ko dakSiNA rUpa meM dekara evaM patnI kA bhAra putra ko sauMpa kara vAnaprastha ko grahaNa karate haiM unake lie homa aura atithi kI sevA nirdiSTa nahIM haiM ( ataH unake lie ye donoM dharma ke sAdhana nahIM haiM ) / jo patnI aura agni ko sAtha lekara hI vAnaprasthAzrama ko grahaNa karate haiM, unake lie hI homa se bace hue havi kA bhojana aura atithi se bace hue anna kA bhojana ye donoM dharma ke sAdhana haiN| 'trayANAm' ityAdi grantha se yatiyoM ( saMnyAsiyoM ) ke dharma kA nirUpaNa karate haiM / sanyAsAzrama grahaNa karane kA bhI koI niyama nahIM hai (ki kisa Azrama se saMnyAsa grahaNa kare ) kyoMki upayukta zraddhA ke rahane para brahmacArI aura gRhastha ye donoM hI saMnyAsa le sakate haiN| vAnaprasthAzramI to le hI sakate haiM, isI niyama ko dRSTi meM rakhakara likhA gayA hai ki 'pryaannaamnytmsy'| 'zraddhAvataH' citta prasAda se yukta puruSa ke lie 'sarvabhUtebhyo nityamabhayaM dattvA' arthAt mujhase kisI prANI kI hiMsA na ho' isa prakAra se adroha kA saMkalpa karake 'svAni karmANi' arthAt apane kAmya karmoM ko 'saMnyasya' arthAt chor3akara, 'yamaniyameSvapramattasya' inameM ahiMsA satya prabhRti 'yama' kahalAte haiM / jaisA ki bhagavAn pataJjali ne kahA hai ki :-ahiMsA, satya, asteya, brahmacarya aura aparigraha ( ye pAMca ) 'yama' haiM / prakRta meM 'niyama' zabda se tapasyA zauMca prabhRti iSTa hai| jaisA ki bhagavAn pataJjali ne hI kahA hai ki-zauca santoSa tapasyA, svAdhyAya aura Izvara kA praNidhAna (ye pA~ca ) 'niyama' haiM / nyAyabhASyakAra ne pratyeka Azrama ke lie nirdiSTa dharma ke niyamita anuSThAna ko hI miyama batalAyA hai| 'teSbapramattasya' arthAt yama aura niyama ke viruddha AcaraNa na karanevAle 85 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 674 www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNanirUpaNe dharma prasaMkhyAnAt SaNNAM padArthAnAM tattvajJAnAd yogasyAtmajJAnotpAdana samarthasya samAdhivizeSasya prasAdhanamutpAdanaM pravrajitasya dharmasAdhanam / yathaitAni dharmaM sAdhayanti, tathA kathayati - dRSTaM ceti / lAbha pUjAdi prayojanamanuddizyAnabhisandhAya detAni sAdhanAni kriyante, tadetAni sAdhanAni bhAvaprasAdaM cAbhiprAyavizuddhi cApekSyAtmamanasoH saMyogAd dharmotpattiriti / pratyahaM du:khairabhihanyamAnasya tattvato vijJAteSu duHkhekanidAneSu viSayeSu viraktasyAtyantikaM duHkhaviyogamicchataH "AtmakhyAtiraviplavA hAnopAyaH " 'tasyAzca samAdhivizeSo nibandhanam' iti zrutavataH "saMnyasya sarvakAmyakarmANi samAdhimanutiSThAmaH" tatpratyanIkabhUyiSThaM grAmaM parityajya vanamAzritasya yamaniyamAbhyAM kRtAtmasaMskArasya samAdhyabhyAsAnnivarttako dharmo jAyate / tasmAdasya prakRSTaH samAdhistato'nyaH prakRSTataro dharmaH, tasmAdapyanyaH prakRSTatamaH samAdhirityanena krameNAntye janmani sa tAdRzaH samAdhivizeSaH puruSoM ke lie ye AcaraNa dharma ke sAdhana haiM / 'SaTpadArtha prasaMkhyAnAt ' dravyAdi chaH padArthoM ke tatvajJAna ke dvAra yoga kA arthAt AtmajJAna meM pUrNa kSama vizeSa prakAra ke samAdhi kA jo utpAdana vaha 'pratrajitoM' ke lie dharma kA sAdhana hai / 'dRSTaJca' ityAdi sandarbha ke dvArA yaha utpAdana karate haiM ki ye sAdhana kisa prakAra dharma kA sampAdana karate haiM / arthAt 'dRSTa' lAbha pUjAdi prayojanoM kA uddezya na rakhakara jaba yamaniyamAdi sAdhanoM kA anuSThAna kiyA jAtA hai, usa samaya ye sAdhana 'bhAvazuddhi' arthAt abhiprAya kI vizuddhi ke sAhAyya se AtmA aura mana ke saMyoga ke dvArA dharma kA utpAdana karate haiM | jisa puruSa kA citta duHkhoM se pratidina abhihata hotA rahatA hai, use yadi duHkhoM ke kAraNIbhUta viSaya yathArtha rUpa se jJAta ho jAte haiM to phira una viSayoM se use vairAgya ho jAtA hai | aisA puruSa duHkhoM se sadA ke lie chUTane kI icchA karatA hai / (anveSaNa karane para ) use yaha jJAta hotA hai ki 'AtmA kA tattvajJAna hI duHkha ke Atyantika nivRtti kA artha sAdhana hai, evaM vaha tattvajJAna vizeSa prakAra kI samAdhi' se hI prApta ho sakatA hai / to phira sabhI kAmya karmoM kA tyAga kara maiM samAdhi kA hI anuSThAna karU~ vaha aisA saMkalpa karatA hai / phira samAdhi ke adhikatara vighnoM For Private And Personal yukta hone ke kAraNa vaha grAma ko chor3a detA hai, aura vana kA Azraya le letA hai / aisA puruSa yama aura niyama se AtmA ko susaMskRta kara letA hai / aisI sthiti meM jaba vaha samAdhi kA abhyAsa karatA hai, to usase ( saMsAra ko nibRtta karanevAle ) nivarttaka dharma kI utpatti hotI hai / isa nivarttaka dharmaM ke dvArA pahile kI samAdhi se utkRSTa samAdhi kI utpatti hotI hai / / isa utkRSTa samAdhi se utpanna nivartaka dharma se utkRSTatara nivarttaka dharma kI utpatti hotI hai / isa utkRSTa nivarttaka dharma se utkRSTatama samAdhi kI utpatti hotI hai, isa

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam 675 nyAyakandalI pariNamati, yo dvandvenApyabhibhavituM na zakyate / dRSTo hi kiJcidabhimataM viSayamAdareNAnucintayataH tadekAnIbhUtacittasya sannihiteSu prabaleSvapi viSayeSu saMbAdhaH, yatheSukAra iSau labdhalakSyAbhyAso gacchantamapi rAjAnaM na buddhayate / tathA ca bhagavAn pataJjaliH -- 'abhyAsavairAgyAbhyAM tannirodhaH' iti / evaM pariNate samAdhAvAtmasvarUpasAkSAtkArivijJAnamudeti / yathAhaH kApilAH evaM tattvAbhyAsAnnAsmi na me naahmityprishessm| aviparyayAd vizuddhaM kevalamutpadyate jJAnam // iti / ata AtmajJAnArthinA yatinA yogsaadhnmnusstthiiyte| jJAnaM jJeyAdiprAptimAtraphalam, zrautAtmajJAnenApyAtmasvarUpaM prApyate, kimasya dhyAnAbhyAsAt pratyakSIkaraNeneti cet ? na, parokSasya pratyakSasAdhane sAmarthyAbhAvAt / svarUpatastAvadAtmA na kartA, na bhoktA, kintUdAsIna eva / tatra deheprakAra antima janma meM vaha samAdhi itanI utkRSTatA ko prApta kara letI hai ki vaha puruSa ( zItoSNa rUpa ) dvandva se bhI abhibhUta nahIM hotA / yaha to sAMsArika iSTa viSaya ko Adara ke sAtha cintana karate hue puruSoM meM bhI dekhA jAtA hai ki atyanta samIpa ke prabala viSayoM ko bhI ve nahIM dekha pAte haiN| jaise ki tora kA abhyAsa karatA huA puruSa Age se jAte hue rAjA ko bhI nahIM dekha pAtA hai| jaisA ki bhagavAna pataJjali ne kahA hai ki 'abhyAsa aura vairAgya ina donoM sa cittanivRtti rUpa yoga niSpanna hotA hai|' isa prakAra jaba samAdhi kA paripAka ho jAtA hai. taba usase AtmA kA sAkSAtkAra rUpa vijJAna udita hotA hai| jaisA ki sAMkhya zAstra ke AcAryoM ne kahA hai ki-- "isa tattva ke abhyAsa se 'ye viSaya mere nahIM haiM' maiM ina viSayoM se sambaddha nahIM hU~' isa AkAra kA viparya yarahita kevala (prAkRta viSayoM se asambaddha) AtmA kA jJAna hotA hai|" yahI kAraNa hai ki AtmajJAna kI icchA se yatI loga yoga kA abhyAsa karate haiM / (pra0) jJAna kA to eka mAtra yahI phala hai ki usase jJeSa viSaya kI prApti ho / zruti ke dvArA jo AtmA kA jJAna hotA hai usase bhI usake viSaya AtmA ke svarUpa kI prApti to hogI hI. phira dhyAna aura abhyAsa ke dvArA AtmA ko pratyakSa karane kI kyA AvazyakatA hai ? (u0) yataH pratyakSAtmaka jJAna se hI sAMsArika viSayo kA pratyakSa rUpa mithyAjJAna nivRtta ho sakatA hai| zruti se utpanna AtmA kA jJAna parokSa hai, ataH AtmA ke pratyakSa kI AyazyakatA hotI hai, jisake lie dhyAna aura abhyAsa kI pUrI AvazyakatA hai| AtmA to svayaM udAsIna hai, na vaha kartA hai, na bhoktaa| usameM java zarIra, indriya prabhRti viSayoM kA sambandha hotA hai, tabhI use 'ahaM kartA, ahaM bhoktA' ityAdi jJAna hone lagate haiM ve 'jo jahA~ nahIM hai vahIM tadvizeSaNaka' hone ke kAraNa mithyAjJAna hote haiM / isa mithyAjJAna se hI anukUla viSayoM meM rAga aura pratikUla viSayoM meM dveSa utpanna hotA hai| rAga aura dveSa ina donoM se hI kramazaH pravRtti aura nivRtti utpanna hotI haiM / For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 676 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNanirUpaNe dharma ndriyasambandhAdyupAdhikRto'haM mameti kartRtvabhoktRtvapratyayo mithyA'tasmiMstaditi bhAvAt / etatkRtazcAnukUleSu rAgaH pratikUleSu dveSaH tAbhyAM pravRttinivRttI, tato dharmAdharme, tatazca saMsAraH / yathoktaM saugataiH Atmani sati parasaMjJA svaparavibhAgAt parigrahadveSau / anayoH saMpratibaddhAH sarve bhAvAH prajAyante || anAdivAsanAvAsita iti prabalo nisargabaddhaH sarvaH sAMvyavahArikaH pratyakSeNaivaiSa pratyayaH / zrItamAtmatattvajJAnaM kSaNikamanupalabdhasaMvAdaM parokSaM ca / na ca dRDhataraH pratyakSAvabhAsaH parokSAvabhAsena zakyate niSeddhum / nahi zatazo'pi pramANAntarAvagate guDasya mAdhurye duSTendriyajaH tiktapratibhAsastatkRtazca duHkhAvagamo nivartate tasmAt pratyakSajJAnArthaM samAdhirupAsitavyaH / pracite samAdhau tatsAmarthyAt karttRtvabhoktRtvaparipanthinyAtmatattve sphuTIbhUte samAne viSaye vidyAvidyayovirodhAdahaGkAra-mamakAravAsanocchede sannapi prapaJco nAtmAnaM spRzati / tathA ca kApilairuktam tena nivRttaprasavArthavazAt saptarUpavinivRttau / prakRtiM pazyati puruSaH prekSakavadavasthitaH svasthaH // For Private And Personal vihita viSayoM meM pravRtti se dharma aura niSiddha viSayoM kI pravRtti se adharma, evaM vihita viSayoM kI nivRtti se adharma aura niSiddha viSayoM kI nivRtti se dharma kI utpatti hotI hai / dharma aura adharma inhIM donoM se saMsAra kI utpatti hotI hai / jaisA bauddhoM ne bhI kahA hai kiAtmA ko sattA mAna lene para hI 'para' isa nAma kA vyavahAra hotA hai / 'sva' aura 'para' kA jo yaha vyavahAra hai, usI se rAga aura dveSa utpanna hotA hai | dharmAdharmAdi sabhI bhAva rAga aura dveSa inhIM donoM ke sAtha sambaddha haiM / anAdi vAsanA se vAsita hone ke kAraNa ye sabhI svAbhAvika mithyApratyaya saMvRti (avidyA) se utpanna hote haiM, evaM ve pratyakSAtmaka haiN| zruti se jo AtmA kA kSaNika jJAna hotA hai, usakA pramAtva nirNIta nahIM hai, evaM vaha parokSa bhI hai / ataH usase dRr3hatara evaM pratyakSAtmaka mithyAjJAna kI nivRtti nahIM ho sakatI / jisa puruSa kI jihvA meM doSa A gayA hai, use yadi saikar3oM pramANoM se gur3a kI madhuratA ko samajhAveM, usase use jo gur3a meM tiktatA kA bhAna hai, evaM isa bhAna se jo duHkha hotA hai, ina donoM se vaha chUTa nahIM sakatA / tasmAt AtmA ke pratyakSa ke lie samAdhi kI pUrI AvazyakatA / isa prakAra samAdhi kI vRddhi ho jAne para, usake sAmarthya se ( bandhana ke prayojaka ) kartRtva aura bhoktRtva ke virodhI Atmatattva kA sphuTa pratibhAsa hotA hai / tadviSayaka mithyAjJAna ( avidyA ) aura tadviSayaka yathArthajJAna ( vidyA ) ye donoM paraspara virodhI haiM, ataH AtmaviSayaka tattvajJAna rUpa vidyA kI utpatti ho jAne para AtmA kA kartRtva bhoktRtvAdi rUpa se jitane bhI mithyAjJAna evaM tajjanita vAsanAyeM rahatIM haiM, ve sabhI naSTa ho jAtIM haiM, jisase prapazva kI ( kisI prakAra kI ) sattA

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 677 prazastapAdabhASyam adharmo'pyAtmaguNaH / karturahitapratyavAyaheturatIndriyo'ntyaduHkhasaMvijJAna virodhii| tasya tu sAdhanAni zAstre pratiSiddhAni adharma bhI AtmA kA hI guNa hai / vaha (adharmAcaraNa karanevAle ) kartA ke duHkha aura duHkha ke sAdhanoM kA kAraNa hai| vaha atIndriya hai| evaM antima duHkha aura tatvajJAna ina donoM se usakA nAza hotA hai| zAstroM meM niSiddha nyAyakandalI tena tattvajJAnena satA nivRttaprasavAM nivRttopabhogajananasAmarthyAj jJAnadharmavairAgyaizvaryAdharmAjJAnAvairAgyAnaizvaryebhyaH saptarUpebhyo vinivRttAM prakRti puruSaH prekSakavadudAsInaH svastho rajastamovRttikaluSatayA buddhayA asambhinnaH pazyatItyarthaH / yadyapyanAdiriyaM mohavAsanA AdimAMzca tattvasAkSAtkAraH, tathApyanena sA niruddhacate, tattvAvagraho hi dhiyAM paramaM balam / ___ adharmo'pyAtmaguNaH / na kevalaM dharmo'dharmo'pyAtmaguNaH / karturiti / karturahitaM duHkhasAdhanam, pratyavAyo duHkham, tayoradharmoM hetuH| antyaduHkhasaMvijJAneti / antyasya duHkhasya samyaga vijJAnaM tena vinaashyte| tasya sAdhanAni zAstre pratiSiddhAni dharmasAdhanaviparItAni hiNsaanRtsteyaadiini| hiMsA parArahane para bhI AtmA ko ve chU nahIM sakate / jaisA sAMkhyazAstra ke AcAryoM ne 'tena nivRttaprasavAm' ityAdi AryA ke dvArA kahA hai ki-'tena' arthAt usa tattvajJAna se 'nivRttaprasavAm' upabhoga ke sAmarthya se rahita prakRti 'arthavazAt' puruSa ke apavarga rUpa prayojana se vazIbhUta hokara 'saptarUpa vinivRtti' ko prApta hotI hai, arthAt jJAna ajJAna, dharma, adharma, vairAgya, avairAgya, aizvarya aura anaizvarya ina aSTavidha bhAvoM meM se jJAna ko chor3akara sRSTijanaka ajJAnAdi sAtoM prakAra ke bhAvoM se nivRtta ho jAtI hai| isI prakAra kI prakRti ko 'puruSa' prekSaka kI taraha arthAt udAsIna ko taraha 'svastha' hokara arthAt rajoguNa aura tamoguNa kI kaluSita vRttiyoM se sarvathA asambaddha rahakara dekhatA hai / yadyapi yaha Thoka sA lagatA hai ki mithyAjJAnarUpa moharUpa vAsanA anAdi hai, aura tattvajJAna utpattizIla hai, (ataH vAsanA hI balavatI hai) phira bhI sAdi bhI tattvajJAna se anAdi mithyAjJAna kA nAza hotA hai, kyoMki tattva kA grahaNa karanA ho jJAnoM kA sabase bar3A bala hai| 'adharmopyAtmaguNa:' arthAt kevala dharma hI AtmA kA guNa nahIM hai, kintu adharma bhI AtmA kA guNa hai ( isI artha kI abhivyakti prakRta vAkya ke 'api' zabda se huI hai)| 'karturiti' kartA kA jo 'ahita' arthAt duHkha kA sAdhana evaM pratyavAya arthAt duHkha, adharma ina donoM kA 'hetu' hai / 'antyaduHkhasaMvijJAneti' antya arthAt antima duHkha aura 'saMvijJAna' arthAt samyagvijJAna arthAt tattvajJAna ina donoM se adharma kA vinAza hotA hai| 'tasya tu sAdhanAni zAstre pratiSiddhAni dharmasAdhanaviparItAni hiMsAnRtasteyAdIni' dUsaroM ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 678 nyAyakandalIsaMvalitaprazastapAdabhASyam guNanirUpaNedharma prazastapAdabhASyam dharmasAdhanaviparItAni hiNsaanRtsteyaadiini| vihitAkaraNaM pramAdazcaitAni duSTAbhisandhiM cApekSyAtmamanasoH saMyogAdadharmasyotpattiH / __ aviduSo rAgadveSavataH pravartakAd dharmAt prakRSTAt svanpAdharmasahitAd brahmendra prajApatipitRmanuSyalokeSvAzayAnurUpairiSTazarIre. ndriyaviSayasukhAdibhiryogo bhavati / tathA prakRSTAdadharmAt svalpadharmaevaM dharma sAdhana ke virodhI hiMsA, asatya prabhRti i ke sAdhana haiN| zAstroM meM anuSThAna ke lie nirdiSTa kAmoM ko na karanA evaM pramAda ye donoM bhI adharma ke hetu haiN| ( adharma ke ) ye sabhI hetu evaM kartA ke duSTa abhiprAya ina saboM kI sahAyatA se AtmA aura mana ke saMyoga ke dvArA adharma kI utpatti hotI hai| pravRttijanaka utkRSTa dharma ke dvArA thor3e se adharma kI sahAyatA sa brahmaloka, indraloka, prajApatiloka, pitRloka evaM manuSyaloka meM upayukta bhoga ke anurUpa indriya, viSaya evaM sukhAdi ke sAtha tattvajJAna se rahita evaM rAga aura dveSa se yukta puruSa kA sambandha hotA hai| isI prakAra thor3e se nyAyakandalI bhidrohH| anataM mithyaavcnm| steyamazAstrapUrva parasvagrahaNam / evamAdIni dharmasAdhanaviparItAni zAstre pratiSiddhAni yAni, tAnyadharmasAdhanAni / vihitAkaraNaM vihitsyaavshyNkrnniiysyaakrtvytaa| pramAdo'buddhipUrvako'tikramaH, etadapi dvayamadharmasAdhanam / yathaitebhyo dharmasyotpattistad drshyti-etaaniiti| yatra kAmanApUrvakamadharmasAdhanAnuSThAnaM tatra duSTo'bhisandhiradharmakAraNam / akAmakRte tu pramAdenAsya hetutvam / sAtha abhidroha karanA hI 'hiMsA' hai / mithyAbhASaNa hI 'anRta' zabda kA artha hai| zAstroM meM kahe hue upAyoM se viparIta upAyoM ke dvArA dUsare ke dhana kA grahaNa karanA hI 'steya' hai / dharma ke sAdhanoM ke viruddha evaM zAstroM se niSiddha jo hiMsAdi upAya haiM, ve hI adharma ke sAdhana haiM / zAstroM ke dvArA avazya karane ke lie nirdiSTa karmoM kA na karanA hI 'vihitAkaraNa' hai| anajAna meM zAstrIya maryAdA ke atikrama ko hI 'pramAda' kahate haiN| (vihitAkaraNa aura pramAda ) ye donoM bhI adharma ke sAdhana haiN| 'etAni' isa vAkya ke dvArA ina sAdhanoM ke dvArA kisa rIti se adharma kI utpatti hotI hai ? vaha dikhalAyI gayI hai| jahA~ kisI kAmanA ke vazIbhUta hokara adharma ke sAdhanoM kA anuSThAna kiyA jAtA hai, vahA~ 'duSTAbhisandhi' adharma kA kAraNa hai| jahA~ adharma ke sAdhanoM kA anuSThAna anajAne hotA hai, vahA~ pramAda ke dvArA una sAdhanoM meM hetutA AtI hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 676 prazastapAdabhASyam sahitAt pretatiryagyonisthAneSvaniSTazarIrendriya viSayaduHkhAdibhiryogo bhavati / evaM pravRttilakSaNAd dharmAdadharmasahitAd devamanuSyatiryanArakeSu punaH punaH saMsAracandho bhavati / dharma se yukta bar3e adharma se preta, tiryagyoni meM bhoga ke upayukta zarIra, indriya, viSaya aura du:kha ke sAtha ( ukta puruSa ) kA sambandha hotA hai| isI prakAra thor3e se adharma se yukta pravRttisvarUpa dharma ke dvArA deva tiryagyoni evaM nArakIya zarIroM ke sambandha se jIva ko bArabAra saMsAra rUpa bandhana milatA hai| nyAyakandalo evamadharmasya sAdhanamabhidhAya saMprati sAdhyaM kathayati-- aviduSa ityaadinaa| yaH kartA bhoktAratItyAtmAnamabhimanyate, paramArthato duHkhasAdhanaM ca bAhyAdhyAtmikaviSayaM sukhasAdhanamityabhimanyate so'vidvAn / sa ca svopabhogatRSNApariplataH sukhasAdhanatvAropite viSaye rajyate, taduparodhini ca dviSTo bhavati / tasya pravartakAd dharmAd devo vA syAM gandharvo vA syAmiti punarbhavaprArthanayA kRtAd dharmAt prakRSTAt phalAtizayahetorAzayAnurUpaiH karmAnurUpariSTazarIrAdibhiH sambandho bhavati, brahmandrAdisthAne'pi mAtrayA duHkhsmbhedo'sti| na cAdharmAdanyad duHkhasaMvedo'sti / na cAdharmAdanyad duHkhasya kAraNamataH svlpaadhrmshitaadityuktm| yasya prakRSTo dharmastasya prakRSTAni zarIrAdIni bhavanti, yasya prakRSTataro dharmaH, tasya prakRSTatarANi bhavanti, ukta sandarbha ke dvArA adharma ke sAdhanoM ko kahane ke bAda 'aviduSa' ityAdi sandarbha ke dvArA adharma se honevAle kAryoM kA nirUpaNa karate haiN| 'avidvAn' usa ( mUr3ha) puruSa ko kahate haiM, jo apane ko ho kartA aura bhoktA samajhatA hai, evaM duHkhoM ke bAhya evaM Antarika sAdhanoM ko sukhoM kA sAdhana samajhatA hai / vaha ( avidvAn puruSa ) apanI upabhoga kI tRSNA ke vazIbhUta hokara duHkha ke jina sAdhanoM ko sukha kA sAdhana samajhatA hai, una viSayoM meM anurakta ho jAtA hai, aura usake virodhI viSayoM ke sAtha dveSa rakhane lagatA hai / 'pravartakAddharmAt' arthAt 'maiM deva ho jAU, maiM gandharva ho jAUM isa prakAra kI hetubhUta punarjanma kI vAsanA se kiye gaye pravartaka evaM utkRSTa phaloM ke hetu utkRSTa dharma ke dvArA ( kucha adharma kI sahAyatA se ) Azaya ke anurUpa arthAt pahile kie hue karma ke anurUpa abhISTa zarIrAdi ke sAtha vaha jIva sambaddha hotA hai / brahmA prabhRti ke zarIra dhAraNa karane para bhI thor3A sA duHkha kA sambandha rahatA hI hai / binA adharma ke duHkha kA anubhava nahIM hotA, evaM adharma ko chor3akara duHkha kA bhI koI dUsarA ( asAdhAraNa ) kAraNa nahIM hai, ataH 'svalyAdharmasahitAt' yaha vAkya jor3A gayA hai / 'AzayAnurUpaiH' yaha vAkya isa tAratamya ko samajhAne ke lie likhA gayA hai ki jisakA dharma utkRSTa rahatA hai. use utkRSTa zarIra milatA hai, jisakA dharma usase utkRSTatara For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 680 bhyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe dharma prazastapAdabhASyam jJAnapUrvakAtta kRtAdasaMkalpitaphalAd vizuddhe kule jAtasya duHkhavigamopAyajijJAsorAcAryamupasaGgAmyotpannaSaTpadArthatattvajJAnasyAjJAnanivRttau viraktasya rAgadveSAdyabhAvAt tajjayordharmAdharmayoranutpattau jJAnapUrvaka kiye hue niSkAma karmoM ke anuSThAna ke dvArA utpanna dharma se jIva vizuddha kula meM janma letA hai| isase puruSa ko duHkha kI Atyantika nivRtti ke upAya ko jAnane kI icchA utpanna hotI hai| isa jijJAsA se prerita hokara vaha AcArya ke caraNoM meM baiThakara unase SaT padArthoM ke tattvajJAna kA lAbha karatA hai| jisase ajJAna nivRtti ke dvArA use vairAgya nyAyakandalI yasya prakRSTatamo dharmastasya prakRSTatamAnIti pratipAdayitumAzayAnurUpairisyuktam / iSTazabdaH pratyekaM zarIrAdiSu sambaddhayate, dvandvAnantaraM prayogAt / tathA prakRSTAdadharmAt pretayonInAM tiyagyonInAM ca sthAneSvaniSTaH zarIrAdibhiryogo bhavati / pretAdisthAne'pi manAk sukhamasti, tacca dharmasya kAryam, ataH svalpadharmasahitAdityuktam / upasaMharati--evamiti / evaM dharmAt saMsAraM pratipAdyApavarga pratipAdayati-jJAnapUrvakAt tviti| "svarUpatazcAhamudAsIno bAhyAdhyAtmikAzca viSayAH sarva evaite duHkhasAdhanam" iti yasya jJAnamabhUt, sa dRSTAnuzravikaviSayasukhavitRSNaH "ebamahaM hotA hai, use usa zarIra se bhI acchA zarIra milatA hai, evaM jisakA dharma ina donoM prakAra ke dharmo se utkRSTatama rahatA hai, use tadanurUpa hI zarIra bhI utkRSTatama milatA hai / prakRta vAkya kA 'iSTa' zabda dvandvasamAsa ke anta meM prayukta hai, ata: usake pahile ke 'zarIrAdi' pratyeka zabda ke sAtha usakA anvaya hai| isI prakAra prakRSTa adharma se preta tiryaga yoni ke aniSTa zarIrAdi ke sAtha AtmA sambaddha hotA hai| pretaloka prabhRti meM bhI thor3A sA sukha kA sambandha hai, evaM sukha dharma se hI utpanna hotA hai, ataH 'svalpadharmasahitAt' aisA likhA gayA hai / 'evam' ityAdi se isa prasaGga kA upasaMhAra karate haiM / isa prakAra dharma se saMsAra kI utpatti kA varNana kara 'jJAnapUrvakAtta' ityAdi sandarbha ke dvArA dharma se mokSa kI utpatti kA varNana karate haiN| "maiM vastutaH apane yathArtharUpa meM udAsIna hU~, evaM bAhya aura abhyantara jitane bhI viSaya hai, ve sabhI duHkha ke hI sAdhana hai" isa prakAra kA jJAna jisa puruSa ko ho jAtA hai vaha 'dRSTa' candanavanitAdi janita sukhoM se evaM 'Anuzravika' svargAdi sukhoM kI taSNA se nivatta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI bhUyAsamiti me bhUyAsuH" iti phalAkAGkSayA vinA nivRttasAdhanatayA vihitamaparaM cAvazyakaraNIyaM karma karoti / tasmAt karmaNo jJAnapUrvakAt kRtAdasya vizuddhe kule janma bhavati / akulInasya zraddhA na bhavati / na cAzraddadhAnasya jijJAsA smpdyte| na cAjijJAsostattvajJAnam / tadvikalasya ca nAsti mokSaprAptiH / ato mokSAnuguNamasaMkalpitaphalaM karma vizuddhe kule janma grAhayati, vizuddhe phule jAtasya pratyahaM duHkhairabhihanyamAnasya duHkhavigamopAye jijJAsA sampadyate "kuto nu khalvayaM mama duHkhoparamaH syAt" iti / sa caivamAvirbhUtajijJAsa AcAryamupagacchati, tasya cAcAryopadezAt SaNNAM padArthAnAM zrautaM tattvajJAnaM jAyate / tadanu zravaNamanananididhyAsanAdikrameNa pratyakSaM bhavati / utpannatattvajJAnasyAjJAnanivRttau savAsanaviparyayajJAnanivRttau viraktasya vicchinnarAgadveSasaMskArasya rAgadveSayorabhAvAt tjjyodhmaadhrmyornutpaadH| klezavAsano. panibaddhA hi pravRttayastuSAvanaddhA iva taNDulAH prarohanti / kSINeSu klezeSu nistuSA iva taNDulAH kAryaM na pratisandadhate / yathAha bhagavAn pataJjali: ho jAtA hai| phira bhI 'ahaM bhUyAsam', 'me bhUyAsuH' ( maiM barAbara rahU~ aura mere iSTa viSaya barAbara mujhe prApta hote raheM) isa prakAra kI bhAvanA banI hI rahatI hai| phalAkAGkSA kI isa bhAvanA se prerita hokara vaha naimittika karmoM kA anuSThAna karatA hI rahatA hai, kyoMki unako chor3ane kA koI hetu taba taka upasthita nahIM rhtaa| ye hI karma jaba ukta puruSa ke dvArA jJAnapUrvaka kiye jAte haiM, to usa puruSa ko vizuddha kula meM janma prApta hotA hai| kyoMki akulIna puruSa meM zraddhA utpanna nahIM hotI, evaM binA zraddhA ke jijJAsA nahIM hoto / jise jijJAsA nahIM, use tattvajJAna prApta honA asambhava hai / binA tattvajJAna ke mokSa kI prApti sambhava nahIM hai| ataH niSkAmakarma mokSa kA sahAyaka hai| tasmAt vaha puruSa vizuddha kula meM janma letA hai| vizuddha kula meM utpanna vaha puruSa jaba pratidina ke duHkha se pIr3ita hone lagatA hai, to use duHkhanAza ke kAraNoM ke prasaGga meM yaha jijJAsA uThatI hai ki 'kina sAdhanoM se ina duHkhoM kI nivRtti hogI? jaba puruSa meM isa prakAra kI jijJAsA uThatI hai to vaha AcArya ke pAsa jAtA hai| AcArya ke upadeza se use vedavAkyoM ke dvArA Atmatattva kA (parokSa ) jJAna hotA hai / phira zravaNa ke bAda manana aura manana ke bAda nididhyAsana, isa rIti se use Atmatattva kA sAkSAtkAra hotA hai| pratyakSAtmaka isa AtmatattvajJAna ke utpanna ho jAne para saMsAra ke nidAna bhUta viparyaya (mithyAjJAna ) kA jar3amala se vinAza ho jAtA hai| jisase viSayoM se vairAgya utpanna hotA hai| virakta puruSa ke rAga aura dveSa ke saMskAra bhI ghaTa jAte haiN| rAga aura dveSa ke chUTa jAne para 86 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 182 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe mokSa prazastapAdabhASyam pUrvasaJcitayozcopabhogAnirodhe santoSasukhaM zarIraparicchedaM cotpAdya rAgAdinivRttau nivRttilakSaNaH kevalo dharmaH paramArthadarzana sukhaM kRtvA nivarttate / tadA nirodhAt nirvIjasyAtmanaH zarIrAdinivRttiH, punaH zarIrAdyanutpattau dagdhendhanAnalavadupazamo mokSa iti / hotA hai| virakta puruSa meM rAga aura dveSa kI sambhAvanA na rahane ke kAraNa rAga aura dveSa se honevAle dharma aura adharma kI Age utpatti ruka jAtI hai| pahile se saJcita dharma aura adharma kA upabhoga se nAza ho jAne ke bAda santoSAtmaka sukha evaM zarIrapariccheda ( zarIra ke prati ghRNA ) ina donoM kI utpatti hotI hai| inase rAgAdi kI nivRtti hotI hai| isake bAda nivRttijanaka kevala ( adharma se sarvathA asambaddha ) dharma AtmatattvajJAna kI sahAyatA se ( parama ) sukha ko utpanna kara svayaM bhI nivRtta ho jAtA hai| nivRttilakSaNa usa dharma kI nivRtti se usa samaya AtmA saMsAra ke bIja (dharmAdharmAdi ) se rahita ho jAtA hai, ataH usake upabhoga ke pUrva-Ayatana ( vartamAna zarIra ) kI nivRtti ho jAtI hai, evaM Age zarIra kI utpatti ruka jAtI hai| lakar3I ke jala jAne ke kAraNa agni kI nivRtti kI taraha usa samaya zarIra kA phira se utpanna na honA hI mokSa hai| nyAyakandalI "sati mUle tadvipAko jAtyAyu gAH" iti / yathAha bhagavAnakSapAdaH-"na pravRttiH pratisandhAnAya honaklezasya" iti / pUrvasaJcitayozca dharmAdharmayo. nirodha upabhogAta, nivRttiphalahetozca krmaantraat| santoSasukhaM zarIrapari. cchedaM cotpAdya rAgAdinivRttau nivRttilakSaNaH kevalo dharmaH paramArthadarzanajaM sukhaM ina donoM se utpanna honevAle dharma aura adharma kI utpatti bhI ruka jAtI hai / jisa prakAra chilake se yukta dhAna se hI aGkura utpanna hotA hai usI prakAra kleza aura vAsanA se yukta pravRtti se ho janma rUpa kArya kI utpatti hotI hai| pravRttiyoM se jaba vAsanA aura kleza kA samvandha chUTa jAtA hai, taba usase Age janma kA kArya usI prakAra ruka jAtA hai, jisa prakAra chilake ke na rahane se dhAna ke dvArA akura kA honA ruka jAtA hai| jaisA ki 'na pravRttiH pratisandhAnAya hInaklezasya' isa sUtra ke dvArA bhagavAn akSapAda ne bhI kahA hai| pUrvasaJcitoM kA arthAt pUrvasaJcita dharma aura adharma kA 'nirodha' upabhoga se hotA hai / saMsAranivRtti rUpa phala ke kAraNIbhUta (nivRtti rUpa) dharma kA vinAza dUsare dharma se hotA hai| 'santoSasukham' ityAdi vAkya meM prayukta 'nivRtti' zabda 'nivartyate saMsAro'nayA' isa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir RE prakaraNam bhASAnuvAdasahitam nyAyakandalI kRtvA nivarttate / nivartyate saMsAro'nayeti nivRttiH, nivRttilakSaNaM yasyAsau nivRttilakSaNo nivRttisvabhAvo dharmo rAgAdinivRttau bhUtAyAM kevalo vyavasthitaH santoSasukhaM zarIraparicchedaM cotpAdya paramArthadarzanajamAtmadanijaM sukhaM karoti, tatkRtvA nivrtte| AbhimAnikakAryavinirodhAt tadA nirbojasyAtmanaH zarIrAdinivRttau punaH zarIrAdyanutpattau dagdhendhanAnalavadupazamo mokSaH / yadA paramArthadarzanaM kRtvA nivRtto dharmaH, tadA nirbIjasyAtmanaH zarIrAdibIjadharmAdharmarahitasyAtmana utpannAnAM zarIrAdInAM karmakSayAnivRttau bhUtAyAmanAgatAnAM kAraNAbhAvAdanutpattau yathA dagdhendhanasyAnalasyopazamaH punaranutpAdaH, evaM punaH zarIrAnutpAdo mokssH| idaM niruupyte| kiM jJAnamAtrAnmuktiH ? uta jJAnakarmasamuccayAt ? jJAnakarmasamuccayAditi vadAmaH / nivRttetarAbhilASasya kAmyakarmabhyo niva. tasyApi nityanaimittikakarmAdhikAro na nivarttate, tAni hyapanItaM brAhmaNamAtramadhikRtya vihitAni / mumukSurapi brAhmaNa eva, jAteranucchedAt / sa yadyadhikAvyutpatti ke dvArA niSpanna hai (jisakA artha hai ki saMsAra kI nivRtti jisase ho)| isa prakAra se niSpanna nivRtti zabda ke sAtha 'lakSaNa' zabda kA 'nivRttirlakSaNaM yasya aso nivRttilakSaNaH' isa prakAra kA samAsa hai, arthAt nivRttisvabhAva kA jo dharma vaha rAgAdi kI nivRtti hone para kevala' arthAt vyavasthita ho jAtA hai / vaha (kevala dharma) santoSasukha aura zarIrasaJcAlana ina donoM kA utpAdana kara 'paramArthadarzanajam' arthAt AtmajJAna janita sukha ko utpanna kara svayaM bhI nivRtta ho jAtA hai, kyoMki AbhimAnika sabhI kAryoM kA vaha virodhI hai| 'tadA' ityAdi sandarbha se kahate haiM ki yaha nivRttisvabhAva kA dharma jaba AtmajJAna janita dharma ko utpanna kara svayaM nivRtta ho jAtA hai 'tadA nirbIjasya' arthAt taba zarIrAdi ke utpAdana ke bIja pravRttilakSaNa dharmAdharmAdi se rahita AtmA ke zarIrAdi kA karmakSaya se nAza ho jAtA hai, aura kAraNoM ke na rahane se Age honevAle zarIrAdi kI utpatti ruka jAtI hai| jisa prakAra lakar3I ke jala jAne ke bAda agni kA bhI nAza ho jAtA hai, aura punaH utpatti bhI nahIM hotI hai, usI prakAra zarIra kA punaH utpanna na honA hI 'mukti' hai| aba isa viSaya kA vicAra karate haiM ki kevala jJAna se hI mukti hotI hai ? athavA jJAna aura karma donoM milakara mokSa kA sampAdana karate haiM ? hama loga to kahate haiM ki jJAna aura karma donoM milakara hI mokSa kA sampAdana karate haiN| kyoMki jinheM sAMsArika viSayoM kI abhilASA nahIM hai, ve yadyapi kAmya karma se nivRtta ho jAte haiM, phira bhI ve apane nitya aura naimittika karmoM kI avazyakartavyatA se mukta nahIM ho sakate, kyoMki nitya aura naimittika karmoM kA vidhAna upanIta sabhI brAhmaNoM ke lie kiyA gayA hai| mokSa ke icchuka bhI brAhmaNa hI haiM, kyoMki jAti kA kabhI nAza nahIM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 684 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe mokSa nyAyakandalI ritve satyavazyakaraNIyAnyatikramet pratyavAyo'sya pratyahamupacIyeta, tadupacayAcca baddho na mucyate / yathoktam - yAni kAmyAni karmANi pratiSiddhAni yAnyapi / tAni badhnantyakurvantaM nityanaimittikAnyapi // iti / vihitAkaraNamabhAvaH, na cAbhAvo bhAvasya heturapi, ato nAsmAt pratyavAyotpattiriti cet ? na, vihitAkaraNe'nyakaraNAt pratyavAyasya sambhavAt / abhAvasya hi svAtantryeNa hetutvaM neSyate, na tu bhaavopsrjntyaa| na ca zarIrI sandhyAdikAle kAyena vAcA manasA vA kiJcinna karoti, zarIradhAraNAdInAmapi karaNAt / yathoktam karmaNAM prAgabhAvo yo vihitAkaraNAdiSu / na cAnarthakaratvena vastutvAnnApanIyate / / svakAle yadakurvastat krotynydcetnH| pratyavAyo'sya tenaiva nAbhAvena sa janyate // iti / abhAvena kevalena nAsau janyata ityrthH| pratiSiddhAcaraNAt pratyavAyaH, hotaa| yadi adhikAra rahane para bhI apane avazya kartavya (nitya naimittika ) karmoM kA anuSThAna ve nahIM karate, phira unakA pratyavAya bar3hatA hI jaaegaa| pratyavAya ko isa vRddhi ke kAraNa baddha puruSa kabhI mukta nahIM hogA / jaisA AcAryoM ne kahA hai ki jitane bhI kAmya, niSiddha, nitya aura naimittika karma haiM, sabhI anuSThAna na karanevAle adhikArI ko saMsAra meM bA~dhate haiM / (pra0) vihita karmoM kA na karanA abhAva padArtha hai, abhAva kisI kA kAraNa nahIM ho sakatA, ataH vihita karmoM ke na karane se pratyavAya kI utpatti nahIM ho sktii| ( u0) yaha koI bAta nahIM hai, jisa samaya adhikArI vihita karma kA anuSThAna na karegA usa samaya koI dUsarA karma to karegA hI, isa dUsare karma ( rUpa bhAva padArtha) se hI pratyavAya kI utpatti hogii| abhAva svatantra hokara hI kisI kA kAraNa nahIM hotA, kintu bhAva padArtha rUpa kAraNa kA upasarjana to hotA hI hai| jitane bhI zarIrI haiM, ve sandhyAvandanAdi ke samaya ( usake na karane para bhI) zarIra se bacana se yA mana se koI na koI kAma avazya hI karate haiN| kyoMki zarIra ko dhAraNa karanA bhI to karma hI hai, jaisA ki AcAryoM ne kahA hai vihita karma kA na karanA yataH karmo kA prAgabhAva hai, ataH bhAva padArtha na hone ke kAraNa vaha pratyavAya ke utpAdana se sarvathA virata nahIM ho sakatA, kyoMki mUr3ha bhI vihita karma ke kAla meM use na karane para bhI anya koI karma avazya hI karatA hai, usa dUsare karma se pratyavAya kI upatti hotI hai, vihitAkaraNa rUpa prAgabhAva se hI nhiiN| ___ arthAt kevala ukta prAgabhAva se pratyavAya kI utpatti nahIM hotI hai| (pra.) niSiddha karmoM ke AcaraNa se pratyavAya hotA hai, zarIra dhAraNa rUpa karma to niSiddha nahIM hai, For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI zarIradhAraNAdikaM ca na pratiSiddham / tatkurvannapi yadi saMdhyayA yogamabhyasyati ko doSa iti cet ? na, tatkAle vihitasyAvazyakarttavyatAvidherarthAt kevalasya zarIradhAraNAde: karaNaM pratiSiddhamiti / tadAcarato bhavatyeva pratiSiddhAcaraNanimittaH pratyavAyaH / athocyate / dIrghakAlAdaranarantaryasevitabhAvanAhitavizadabhAvamAtmajJAnameva rAgadveSau mohaM ca samUlakASaM kaSadvihitAkaraNanimittaM pratyavAyamapi kaSatIti cet ? tadayuktam / yatra hyabhyAsaH prasIdati, tatra tattvagraho jAtaH saMzayaviparyayau vyudasyati, na tvasya vastvantaranirvahaNe sAmarthya dRSTapUrvam / yadi punarAtmajJAnaM karmANi niruNaddhi upArUDhaphalabhogamapi karma nirandhyAt, tataH sudUraM gatA jIvanmuktiH ? tattvadarzanAnantarameva vilInAkhilakarmaNo dehapAtAt / asti cAyaM paramArthadRSTiniruddhAkhilAvidyo'pi citralikhitamivAbhAsamAtreNa sarvaM jagat pazyannekatrApyanArUDhAbhinivezaH prArabdhaphalaM karmavizeSamupabhuJjAnaH kulAlavyApAravigame cakrabhrAntivat saMskAravazAdanuvartamAnasya dehapAtamudIkSamANaH / tathA ca zrutiH phira vihitAkaraNa ke samaya zarIra dhAraNa se pratyavAya kI utpatti kyoM kara hogI ? zarIradhAraNa karate hue yadi saMdhyA vandana ke samaya koI yoga kA hI abhyAsa karatA hai, to use pratyavAya kyoM hogA ? (pra0) 'sandhyAvandana avazya kare' yaha vidhAna hai, isa vidhAna se hI isa pratiSedha kA bhI AkSepa hotA hai ki usa samaya kevala-zarIra kA dhAraNa na kare (sandhyAvandana se yukta zarIra kA hI dhAraNa kare ) ataH usa samaya kevala-zarIra kA dhAraNa pratiSiddha hai / sutarAm usase pratyavAya honA ucita hai| yadi yaha kaheM ki (pra.) dIrghakAla se AdarapUrvaka kiye gaye abhyAsa ke kAraNa AtmA kA vizada tattvajJAna jisa prakAra rAga, dveSa, moha prabhRti ko mUla sahita vinaSTa kara detA hai, usI prakAra vahI AtmatattvajJAna vihita sandhyAvandanAdi ke na karane se honevAle pratyavAya ko bhI vinaSTa kara degaa| / u0) to ukta kathana bhI saGgata nahIM hogA, kyoMki upayukta abhyAsa kevala viSayoM ke tattva ko hI pUrNa rUpa meM samajhA sakatA hai, jisase usameM jo saMzaya yA viparyaya rahatA hai, usakA vinAza ho jAya / abhyAsajanita tattvagraha meM yaha sAmarthya kahIM upalabdha nahIM hai ki kisI dUsarI vastu ko bhI vaha utpanna kre| yadi yaha mAna bhI leM ki AtmajJAna se karmoM kA nAza hotA hai, to phira usase sAre prArabdha karmoM kA bhI nAza ho jAegA, jisase jIvanmukti kI bAta hI chor3a denI pdd'egii| kyoMki tattvajJAna ke bAda hI prArabdha sahita sabhI karmoM kA nAza ho jAegA, jisase ki AtmajJAna vAle puruSa ke zarIra kA bhI nAza ho jaaegaa| kintu aise mahApuruSoM kI sattA avazya hai jinako sabhI avidyAyeM AtmatattvajJAna se naSTa ho cukI haiM, jo sampUrNa vizva ko citralikhita AbhAsamAtra kI taraha dekhate haiM, kisI bhI eka viSaya meM abhiniveza na rakhakara, apane prArabdha ko bhogate hue saMskAra ke kAraNa kumhAra ke cAka ke bhramaNa kI taraha dehapAta kI pratIkSA karate haiN| jaisA zruti For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 686 www.kobatirth.org jIvanneva kApilA: nyAyakandalI saMvalitaprazastapAdabhASyam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir hi vidvAn saMharSAyAsAbhyAM vipramucyate iti / [ guNanirUpaNe mokSa tathA cAhu: samyagjJAnAdhigamAd dharmAdInAmakAraNaprAptau / tiSThati saMskAravazAccakrabhramavad dhRtazarIraH / / iti / dharmAdInAmakAraNaprAptAviti tattvajJAnenocchinneSu savAsanaklezeSu dharmAdInAM sahakArikAraNaprAptyabhAve satItyarthaH / alabdhavRttIni karmANi tattvajJAnAd vilIyanta iti cet ? na teSAmapi karmatvAdArabdhaphalakarmavaj jJAnena vinAzAbhAvAt / yo'pi 'kSIyante cAsya karmANi tasmin dRSTe parAvare' ityupadezaH, tasyApyayamarthaH -- jJAne sati anAgatAni karmANi na kriyanta iti / na punarayamasyArthaHutpannAni karmANi jJAnena vinAzyanta iti / tathA cAgamAntaram 'nAbhuktaM kSIyate karma kalpakoTizatairapi' ityAdi / jJAnaM yadi na kSiNoti karmANi ? anekajanma sahasrasaJcitAnAM karmaNAM kutaH parikSayaH ? bhogAt karmabhizca / tadarthaM kahatI hai ki 'AtmajJAnI puruSa zarIra ko dhAraNa karate hue bhI harSa aura zoka se vimukta rahate haiM" isI prasaGga meM sAMkhyadarzana ke AcArya ne bhI kahA hai ki- For Private And Personal 'samyagjJAna ( Atmatattva jJAna ) kI prApti se dharmAdi se saMsAra ke utpAdaka sahakArI ( vAsanAdi ) naSTa ho jAte haiM, phira bhI saMskAra ke kAraNa kumhAra ke cAka ke bhramaNa kI taraha tattva jJAnI zarIra ko dhAraNa kiye hI rahate haiM / ukta AryA meM prayukta 'dharmAdInAmakAraNa prAptI' isa vAkya kA artha hai ki 'tattvajJAna se jaba vAsanA sahita sabhI klezoM kA nAza ho jAtA hai, jaba saMsAra ke kAraNIbhUta dharmAdi bhAvoM ke sahakArI naSTa ho jAte haiM, usa samaya ' | ( pra0 ) tattvajJAna ke dvArA prArabdha se bhinna sabhI karmoM kA vinAza ho jAtA hai / ( u0 ) yaha bhI ThIka nahIM hai, kyoMki prArabdha karma kI taraha ve bhI karma hI haiM ataH tasvajJAna se unakA bhI nAza nahIM ho sakatA / 'kSIyante cAsya karmANi' ityAdi vAkya kA jo yaha upadeza hai ki " AtmatattvajJAna ke ho jAne para usake sabhI karma naSTa ho jAte haiM" usakA itanA hI abhiprAya hai ki jJAna ho jAne ke bAda karma kI dhArA ruka jAtI hai / phira bhaviSya meM karma anuSThita nahIM hote / usakA yaha artha nahIM hai ki jo karma utpanna ho gaye haiM, tattvajJAna se unakA bhI vinAsa hotA hai / jaisA ki dUsare Agama ke dvArA kahA gayA hai ki binA bhoga ke karmoM kA nAza nahIM hotA hai, cAhe sau karor3a kalpa hI kyoM na bIta jAya / (pra0) jJAna se yadi karmoM kA nAza nahIM hotA hai, to phira kaI hajAra varSoM se sazcita karmoM kA nAza kisase hotA hai ? ( u0 ) bhoga se aura nAzaka dUsare karmoM se hI ( una sazcita karmoM kA ) nAza hotA hai / ( pra0 ) karmanAza ke lie vihita karmoM se anantajanmoM se sazcita karmoM ( u0 ) aisI koI bAta nahIM hai, kA eka hI janma meM vinAza kisa prakAra hogA ! karmakSaya ke lie kAla kA koI niyama nahIM hai / jisa

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam nyAyakandalI coditairanantAnAM kathamekasmin janmani parikSaya iti cet ? na, kAlAniyamAt / yathaiva tAvat pratijanma karmANi cIyante, tathaiva bhogAt kSIyante c| yAni svaparikSINAni tAnyAtmajJenApUrva saJcinvatA ca krameNopabhogAt karmabhizca nAzyante / yathoktam kurvannAtmasvarUpajJo bhogAt karmaparikSayam / yugakoTisahasraNa kazcideko vimucyte|| iti / tadevaM vihitamakurvataH pratyAyotpattastasya ca bandhahetutvAdanyato virAmAbhAvAt, pratyavAyanirodhArtha muktimicchatA yogAbhyAsAvirodhena bhikSAbhojanAdi. vad yathAkAlaM vihitAnyanuSThayAni, yAvadasyAtmatattvaM na sphuTIbhavati / sphuTIkRtAtmatattvasyApi jIvanmuktasya tAvatkarmANi bhavanti, yAvadyAtrAnuvartate / AtmaikapratiSThasya tvabhyarNamokSasya parikSINaprAyakarmaNaH tAni nazyantyeva, bahiH saMvittivirahAt / pariNatasamAdhisAmarthya vizadIkRtamupacitavairAgyAhitaparipAkaparyantamApAditaviSayAdvaitamunmUlitanikhilaviparyayavAsanamekAgrIkRtAnta:karaNakAraNamAtmatattvajJAnameva kevalaM tadAnIM sajAyate, na bahiHsaMvedanam, prakAra pratyeka janma meM karma kA saJcaya hotA hai usI prakAra bhoga se unakA vinAza bhI hotA rahatA hai| unameM jitane karma bhoga se baca jAte haiM, una karmoM ko Age AtmajJa puruSa apUrva karmo kA saJcaya karate hue hI bhoga se aura (pratirodhaka) karma se kramazaH naSTa kara dete haiN| jaisA kahA gayA hai ki AtmajJAna se bhoga ke dvArA karmoM kA nAza karate hue hajAroM koTiyugoM meM koI eka puruSa mukta hotA hai| ___ ina saba kAraNoM se yaha mAnanA par3atA hai ki yataH vihita karmoM ko na karane se pratyavAya hotA hai, evaM pratyavAya bandha kA kAraNa hai, isa pratyavAya kI nivRtti vihita karmoM ke anuSThAna ke binA sambhava nahIM hai, ataH jinheM mukti pAne kI abhilASA ho, unheM yogAbhyAsa ko kSati pahu~cAye binA vihita karmoM kA anuSThAna taba taka karate rahanA cAhie, jaba taka Atmatattva pUrNa rUpa se avagata na ho jaay| jaise ki jJAna na ho jAne taka bhikSA bhojana prabhRti karmoM kA anuSThAna anta taka karanA par3atA hai| AtmA kA parisphuTa jJAna ho jAne para bhI yadi ve jIvanamukta haiM, to jaba taka yaha zarIra hai, taba taka nitya naimittika karmoM kA anuSThAna unheM bhI karanA pdd'egaa| jisa mahApuruSa ko kevala AtmA kA hI jJAna raha jAtA hai, aura isa kAraNa jo parama mukti ke samIpa pahu~ca jAte haiM, unase karma svayaM chUTa jAte haiM, kyoMki unheM bAhya viSayoM kA jJAna ho nahIM raha jAtA / unheM to kevala AtmA kA hI viziSTa jJAna raha jAtA hai| pariNata samAdhi ke dvArA utpanna hone ke kAraNa jisa AtmajJAna meM pUrI svacchatA A gayI hai, tIvra vairAgya se jisameM pUrI paripakvatA A gayI hai| evaM jisa AtmajJAna meM dUsare sabhI viSayoM kA sambandha pUrNataH samApta ho gayA hai| jisase sabhI viparyaya rUpa mithyA jJAna kA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 588 nyAyakandalIsaMvaliptaprazastapAdabhASyam [guNanirUpaNe mola nyAyakandalI bAhyendriyavyApAroparamAt / tatra kaH saMbhavaH karmaNAm ? tathA ca zrutiH-'na zRNotItyAhurekIbhavati na pazyatItyAhurekobhavatItyAdi' / tadA cAkaraNanimittaH pratyavAyo'pi nAsti sandhyeyamupasthitetyAdikamajAnato brAhmaNo'smIti pratItirahitasya karmAdhikAraparibhraMzAt / yathoktam brAhmaNatvAnahamAnI kathaM karmANi saMsRjet // iti / na cAsyoparatasamastavyApArasya kASThavadavasthitasyApi prANihiMsApi saMbhavati / yat punarasya dRSTadraSTavyasya kSINa tavyasya vazIkRtamanaso viSayAvabodhasmaraNasaMkalpasukhaduHkhabahiSkRtasya brahmalagnasamAdherapi zarIraM kiyantaJcita ( kAlamanuvartate ) taccharIrasthitimAtrahetorAyavipAkasya karmagrantheranucchedAt / yadA tu yAvantaM kAlamAyuvipAkena karmaNA zarIraM dhArayitavyaM tAvatkAlaprAptirabhUt, tadA svakAryakaraNAt karmasamucchede tatkAryasya zarIrasya nivRttiH| vinAza ho gayA hai| jisa AtmajJAna kI utpatti ekAgra antaHkaraNa se hotA hai| aise AtmajJAnavAle puruSa ko kevala AtmA kA hI jJAna usa samaya hotA hai| bAhya kisI viSaya kA bhAna unheM nahIM raha jAtA, kyoMki bAhya viSayoM ke sAtha unakI indriyoM kA sambandha ho nahIM raha jAtA hai| aisI sthiti meM unase karma sampAdana kI kauna sI AzA kI jA sakatI hai ? isI sthiti ko ati ne 'na zRNotItyAhurekIbhavati' ityAdi vAkyoM se kahA hai| usa samaya unase vihita karmoM kA anuSThAna na hone para bhI unheM pratyavAya nahIM hotaa| kyoMki jinheM karmAdhikAra kA sUcaka 'abhI sandhyA upasthita ho gayI, maiM brAhmaNa hU~' ityAdi jJAna nahIM hai, unakA karma karane kA adhikAra bhI chUTa jAtA hai| jaisA kahA gayA hai ki-- - 'maiM brAhmaNa hU~' jinako isa prakAra kA ahaGkAra nahIM hai, ve brAhmaNocita karma ke sAtha kaise sambaddha ho sakate haiM ? isa prakAra sabhI karma chUTa jAne ke kAraNa jo kATha kI taraha ho gaye haiM, unase kisI bhI prANI kI hiMsA sambhava nahIM hai| jinhoMne jAnane yogya sabhI viSayoM ko jAna liyA hai, chor3ane yogya sabhI viSayoM ko chor3a diyA hai / jinhoMne mana ko vazIbhUta kara viSayoM ke anubhava, smaraNa, saMkalpa, sukha evaM duHkha sabhI se chuTakArA pA liga hai, ve yadi brahma ke dhyAna meM samAdhistha bhI haiM tathApi unakI zarIra kI anuvRtti jo thor3e samaya ke lie bhI calatI hai, usakA kAraNa vaha karmagranthi rUpa vipAka hai jo kevala zarIra sthiti kA hI kAraNa hai| jitane samaya ke Ayu taka ukta karmavipAka se zarIra kI sthiti Avazyaka hai, vaha samaya jaba samApta ho jAtA hai, taba apanA karttavya samApta hone ke kAraNa karma bhI samApta ho jAtA hai / karma kI samApti se zarIra kI samApti, aura zarIra kI samApti se tattvajJAna kI bhI samApti ho jAtI hai, jisase AtmA ko kaivalya prApta hotA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 686 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI taniSattau tatkAryasya tattvajJAnasyApi vinAzAdAtmA kaivlymaapdyte| tatrAtmatasvajJAnasya vihitAnAM ca karmaNAM bandhahetukarmapratibandhavyApArAdasti smbhuuykaaritaa| zarIrAdiviviktamAtmAnaM jAnatazca tadupakArApakArAvAtmanyapratisandadhAnasyAhaGkAra-mamakArayoruparame satyupakAriNyapakAriNi ca rAgadveSayorabhAvAdudAsInasyApravRttAvanAgatayoH kuzaletarakarmaNorasaJcayAt, saJcitayozcopabhogena karmabhizca parikSayAd vihitAkaraNanimittasya pratyavAyasya ca vihitAnuSThAnenaiva pratibandhAt / kSINe karmaNyaihikasya dehasya nivRttau kAraNAntarAbhAvAdAmuhimakasya dehasya punarutpattyabhAve satyAtmanaH svarUpeNAvasthAnam / yathoktam nityanaimittikaireva kurvANo duritakSayam / jJAnaM ca vimalIkurvannabhyAsena tu pAcayet // abhyAsAt pakvavijJAnaH kaivalyaM labhate naraH / / iti / tathA parairapyayaM gRhIto maargH|| karmaNA sattvasaMzuddhirjJAnenAtmavinizcayaH / bhaved vimuktirabhyAsAt tayoreva samuccayAt // iti / isa prakAra AtmatattvajJAna aura vihitakarmoM kA anuSThAna ye donoM milakara (jJAnakarmasamuccaya ) hI bandha ke kAraNIbhUta karmoM ke pratirodha karane kI kSamatA rakhate haiM / jisa puruSa ko 'zarIrAdi se AtmA bhinna hai' isa prakAra kA jJAna aura zarIrAdi meM kiye gaye upakAra aura apakAra ko AtmA kA upakAra aura apakAra na samajhane kI buddhi hai, usa puruSa ke ahaGkAra aura mamakAra kA vilopa ho jAtA hai| phira upakArI ke prati rAga aura apakArI ke prati dveSa ye donoM bhI svataH nivRtta ho jAte haiN| jisase AtmA kI pravRtti ruka jAtI hai, aura vaha udAsona ho jAtA hai| jisase Age pApa aura puNya kA pravAha ruka jAtA hai, aura pahile kiye gaye ( saJcita ) pApapuNya kA bhoga aura dUsare karmoM se vinAza ho jAtA hai| evaM vihita karmoM ke na karane se jo pratyavAya hogA, usakA pratirodha vihita karmoM ke anuSThAna se hI ho jaaegaa| isa prakAra sabhI karmoM kA vinAza ho jAne para ihaloka kA zarIra to naSTa ho hI jAegA, aura kAraNoM ke na rahane para pAralaukika zarIra bhI utpanna nahIM hogaa| aisI sthiti meM AtmA apane svarUpa meM sthita ho jaaegaa| jaisA kahA gayA hai ki nitya aura naimittika karma ke anuSThAna se sabhI pApoM ko naSTa karate hue jJAna ko svaccha kara lenA caahie| isake bAda abhyAsa ke dvArA ukta svaccha jJAna ko paripakva kara lenA cAhie / isa prakAra abhyAsa se paripakva jJAnavAle puruSa ko hI kaivalya prApta hotA hai| anya sampradAya ke logoM ne bhI isa mArga ko apanAyA hai, jaisA ki isa zloka se spaSTa hai karma se antaHkaraNa kI zuddhi hotI hai aura jJAna se AtmA kA ( sAkSAtkArAtmaka) vinizcaya hotA hai / isa prakAra jJAna aura karma donoM ke hI abhyAsa se mukti prApta hotI hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir .60 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNa nirUpaNa mokSa nyAyakandalI kiM punarAtmana: svarUpaM yenAvasthitimaktirucyate ? AnandAtmateti kecit / tadayuktam / vikalpAsahatvAt / sa kimAnando muktAvanubhUyate vA ? na vA ? yadi nAnubhUyate ? sthito'pyasthitAnna viziSyate, anupabhogyatvAt / anubhUyate cet ? anubhavasya kAraNaM vAcyam / na ca kAyakaraNAdivigame tadutpattikAraNatAM pazyAmaH / antaHkaraNasaMyogaH kAraNamiti cet ? na, dharmAdharmopagRhItasya hi manasaH sahAyatvAt, tadakhilazubhAzubhabIjanAzopagataM nAtmAnukalyena vrtte| yogajadharmAnugrahAdAtmAnamanukUlayati cet ? yogajo'pi dharmaH kRtakatvAdavazyaM vinA. zIti tatprakSaye manasaH ko'nugrahItA ? atha matam-acetanasyAtmano muktasyApi pASANAdavizeSaH, so'pi hi na sukhAyate na duHkhAyate / mukto'pi yadi tathaiva, ko'nayovizeSaH ? tasmAdastyAtmanaH svAbhAviko citiH, sA yadendriyairbahirAkRSyate, tadA bahirmukhIbhavati / yadA vindriyANyuparatAni bhavanti, tadA svAtmanyevAnandasvabhAve nimajjati / AtmA kA vaha kauna sA svarUpa hai jisa svarUpa se AtmA kI sthiti mukti kahalAtI hai ? (isa prazna kA uttara) kucha loga isa prakAra dete haiM ki vaha sthiti AtmA kI AnandasvarUpatA hI hai / kintu yaha kahanA ThIka nahIM hai, kyoMki isa pakSa ke sambhAvita koI bhI vikalpa yukta nahIM ThaharatA / (pahilA vikalpa yaha hai ki) muktAvasthA meM isa Ananda kA anubhava hotA hai ? athavA nahI ? yadi anubhava nahIM hotA hai, to phira usa Ananda kA rahanA aura na rahanA donoM barAbara hai| kyoMki usa Ananda kA upabhoga nahIM kiyA jA sktaa| yadi kaheM ki usa Ananda kA anubhava hotA hai ? to phira usa anubhava kA kAraNa kauna hai.yaha kahanA pdd'egaa| zarIra evaM indriyAdi ke naSTa ho jAne para aura kisI ko usa anubhava kA kAraNa mAnanA sambhava nahIM hai / (pra.) antaHkaraNa ( mana ) kA saMyoga usakA kAraNa hogA ? ( u0 ) so bhI sambhava nahIM hai, kyoMki dharma aura adharma se prerita mana hI anubhava kA sahAyaka hai / jisake sabhI dharma aura adharma naSTa ho cuke haiM, usake mana se AtmA ko duHkha kA anubhava nahIM ho sktaa| (pra0) yogaja dharma ke sAhAyya se vaha mana AtmA ke anukUla hotA hai ( arthAt AtmA ke sukhAnubhava kA utpAdana karatA hai)| ( u0) kintu yogaja dharma bhI to utpattizIla ho hai, ataH usakA bhI avazya nAza hogA, phira usake naSTa ho jAne para mana kA sahAyaka kauna hogA ? yadi yaha kaheM ki ( pra. ) mukta bhI ho yadi usameM caitanya na rahe, to phira patthara ke samAna hI hogA, kyoMki patthara meM bhI sukha duHkha kI cetanAyeM nahIM hotii| yadi mukta puruSa ko bhI sukha aura duHkha kI cetanAoM se rahita mAna liyA jAya, to patthara aura mukta AtmA meM kyA antara rahegA ? ataH yaha mAnanA par3egA ki AtmA meM eka svAbhAvika caitanya hotA hai| vaha caitanya jaba indriyoM ke dvArA bAhya viSayoM kI tarapha khIMcA jAtA hai, taba vaha caitanya bahirmukha hotA hai (arthAt bAhya viSayaka jJAna meM pariNata hotA hai)| jaba indriyAM For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir 661 kAraNAntara ayaM hi citerAtmA yadi yaM kazvidavabhAsayati, yadi punariyaM muktAvasthAyAmudAste, tahiM sthito'pyasthita eva / varamAtmA jaDa eva kalpyatAmiti cet ? atrocyate - kiM citerAnandAtmatA svAbhAvikI ? janyA vA ? na tAvadavabhAsakAraNaM muktAvasti, kAyakaraNAdInAM tatkAraNAnAM vilayAdityuktam / svAbhAvikI cet ? saMsArAvasthAyAmapyAnando'nubhUyeta, citicaityayorubhayorapi sambhavAt / avidyApratibandhAdananubhava iti cet ? na, nityAyAzciterAnandAnubhavasvabhAvAyAH svarUpasyApracyuteH kaH pratibandhArthaH ? pracyutau vA svarUpasya kA nityatA ? tasmAnnitya Anando nityayA cityA cetyamAno dvayorapyavasthayoravizeSeNa cetyate / na caivamasti saMsArAvasthAyAmutpannApavagiNo viSayendriyAdhInajJAnasya sukhasyAnubhavAt / ato nAstyAtmano nityaM For Private And Personal apane vyApAra se nivRtta ho jAtI haiM, usa samaya vaha (caitanya) apane Ananda svabhAva meM hI nimagna rahatA haiM / citsvarUpa isa AtmA kA yaha svabhAva hai ki kisI ko bhAsita kre| yadi muktAvasthA meM vaha isa kAma se udAsIna ho jAtA hai, to phira usa samaya caitanya kA usameM rahanA aura na rahanA barAbara hai| isase acchA hai ki AtmA ko jar3a hI mAna liyA jAya / isa prasaGga meM hama logoM (siddhAntiyoM) kA kahanA hai ki AtmA meM jo Ananda kI abhinnatA hai vaha svAbhAvika hai ? yA kisI dUsare kAraNa se utpanna hotI hai ? ( yadi kAraNAntarajanya mAneM to ) muktAvasthA meM ve kAraNa nahIM haiN| kyoMki kaha cuke haiM ki avabhAsa ke kAraNa zarIra indriyAdi kA usa samaya vilaya ho jAtA hai / yadi usako svAbhAvika mAneM to phira saMsArAvasthA meM bhI usakA avabhAsa honA cAhie, kyoMki usa samaya bhI avabhAsya aura avabhAsaka donoM vidyamAna haiM / ( pra0 ) saMsArAvasthA meM avidyA rUpa pratibandhaka ke kAraNa usa Ananda kA bhAna nahIM hotA hai / ( u0 ) yaha kahanA bhI ThIka nahIM hai, kyoMki citi nitya hai, evaM Ananda usakA svarUpa hai, ataH citi apane usa Ananda svarUpa vicyuta ho hI nahIM sakatI / phira ukta pratibandha ke lie koI avasara hI nahIM raha jaataa| yadi citi kabhI (saMsArAvasthA meM) apane AnandasvarUpatA se pracyuta ho sakatI haiM, to phira vaha nitya hI nahIM raha jAegI / tasmAt yahI kahanA par3egA ki Ananda bhI nitya hai, evaM nitya citi ke dvArA ho usakA anubhava hotA hai / yadi aisI bAta hai, to phira saMsAra aura apavarga donoM hI avasthAoM meM samAna rUpa se nitya Ananda kA anubhava honA caahie| kintu so nahIM hotA kyoMki saMsArAvasthA meM jaba taka apavarga kI prApti nahIM hotI, taba taka viSaya evaM indriya se utpanna jJAna aura sukha kA hI anubhava hotA hai / tasmAt AtmA kA nityasukha nAma kA koI guNa hI anubhava meM nahIM AtA / ataH AtmA kA nityasukha nAma kA koI guNa nahIM hai / sutarAm nityasukha ke anubhava kI avasthA mukti nahIM hai / AtmA ke sabhI vizeSa se

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662 nyAya kandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam zrotragrAdyaH, kSaNikaH, zabdo'mbaraguNaH virodhI, saMyogavibhAgazabdajaH pradezavRttiH, , AkAza kA guNa hI zabda hai / vaha kSaNika hai, evaM usake kArya aura usake Acharya Shri Kailashsagarsuri Gyanmandir [ guNanirUpaNe zabda kArya kAraNobhayasamAnAsamAnajAtIya usakA pratyakSa zrotra se hotA haiM / kAraNa donoM hI usake vinAzaka haiM / nyAyakandalI sukhaM tadabhAvAnna tadanubhavo mokSAvasthA, kintu samastAtma vizeSa - jonchebopalakSitA svarUpasthitireva / yathA cAyaM puruSArthastathopapAditam / zabdo'mbaraguNaH AkAzaguNaH / nanu saMkhyAdayo'pyAkAzaguNAH santi, kathamidaM zabdasya lakSaNaM syAdata Aha-- zrotragrAhya iti / zrotragrAhyatve satyambaraguNo yaH sa zabda ityarthaH / parasya vipratipattinirAkaraNArthamAhakSaNika iti / AzutaravinAzI zabdo na tu nityaH, uccAraNAdUrdhvamanupalambhAt / sadbhAve pramANAbhAvena vyaJjakatvakalpanAnavakAzAt / pratyabhijJAnasya jvA lAdivat sAmAnyaviSayatvenopapattestIvramandatAdibhedasya ca vyakti bhedaprasAdhakatvAt / kAryakAraNobhayavirodhI AdyaH zabdaH svakAryeNa virudhyate / antyaH svakAraNenopAntyazabdena virudhyate, antyasya vinAzakAraNasyAbhAvAt / madhya For Private And Personal guNoM ke AtyantikavinAza se yukta AtmA kI svarUpasthiti hI mokSa' hai / yaha avasthA puruSa ke lie kAmya kyoM hai ? isakA upapAdana ( maGgalazloka kI vyAkhyA meM ) kara cuke haiM / 'zabdo'mba ra guNaH' arthAt AkAza kA guNa hI zabda hai / saMkhyAdi bhI to AkAza ke guNa haiM, phira AkAza kA guNa honA zabda kA lakSaNa kaise ho sakatA hai ? isI AkSepa ke samAdhAna ke lie 'zrotragrAhya' pada kA upAdAna kiyA gayA hai / arthAt jo thotra ke dvArA grahaNa ke yogya ho, aura AkAza kA guNa bhI ho vahI 'zabda' hai / zabda meM nityatva pakSa ke nirAkaraNa ke lie hI 'kSaNika : ' yaha pada prayukta huA hai / arthAt utpatti ke bAda zabda atizIghra vinaSTa ho jAtA hai, ataH vaha nitya nahIM hai kyoMki uccAraNa ke bAda phira usakI upalabdhi nahIM hotI hai / ( pra 0 uccAraNa ke bAda zabda kI abhivyakti kA koI sAdhana nahIM rahatA, ataH zabda kI upalabdhi nahIM hotI, kintu usa samaya bhI zabda hai hI / ( u0) uccAraNa ke bAda zabda kI sattA meM koI pramANa nahIM hai, ataH zabda ke vyaJjaka kI kalpanA karane kA koI avakAza nahIM hai / 'so'yaM gakAraH ' ityAdi pratyabhijJA ko sAdRzyamUlaka mAna lene se bhI kAma cala sakatA hai / evaM zabdoM meM eka dUsare meM tIvra aura manda kA vyavahAra hotA hai / ( vaha bhI nityasva pakSa meM upapanna nahIM hotA ) isase aneka zabdoM kI kalpanA Avazyaka hotI hai / 'kAryakAraNobhayavirodhI' arthAt prathama zabda apane dvArA utpanna dvitIya zabda se vinaSTa hotA haiM,

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Acharya Shri Kailashsagarsuri Gyanmandir chil / bhASAnuvAdasahitam prazastapAdabhASyam kAraNaH / sa dvividho varNalakSaNo dhvanilakSaNazca / tatra akArAdivarNalakSaNaH, zaGkhAdinimitto dhvanilakSaNazca / tatra varSasaMyoga, vibhAga aura zabda ( ina tInoM meM se kisI ) se usakI utpatti hotI hai| vaha apane Azrayadravya ke kisI eka deza meM hI rahatA hai| vaha apane samAnajAtIya (zabda) aura vijAtIya ( saMyoga aura vibhAga ina donoM) se utpanna hotA hai| yaha (1) varNa aura ( 2) dhvani bheda se do prakAra kA hai| unameM akArAdi zabda varNarUpa haiM, aura zaGkhAdi se utpanna zabda dhvanirUpa haiM / nyAyakandalI vartinastubhayathA virudhyante / saMyogavibhAgazabdajaH / AdyaH zabdaH saMyogAd vibhAgAcca jAyate, tatpUrvakastu zabdAditi vivekaH / pradezavRttiH avyaapyvRttirityrthH| etaccopapAditam / samAnAsamAna. jaatiiyeti| zabdajaH zabdaH smaanjaatiiykaarnnH| saMyogajavibhAgajazca asa. mAnajAtIyakAraNaH / sa dvividho varNalakSaNaH, dhvanilakSaNazca / akArAdivarNalakSaNaH, zaGkhAdinimitto dhvnilkssnnH| tatra tayormadhye, vrnnlkssnnsyotpttirucyte| AtmamanasoH saMyogAt pUrvAnubhUtavarNasmRtyapekSAt tatsadRzavoMucAraNa kartavye icchA bhavati / tataH prayatnastaM prayatnaM nimittakAraNamapekSamANAdAtmavAyusaMyogAdasamavAyikAraNAt kauSThyavAyau karma jAyate / sa ca vAyurUvaM gacchan kaNThAdInabhihanti hatkaNThatAlvAdIn pradezAnabhihanti / tato' evaM antima zabda apane kAraNIbhUta apane se avyavahitapUrva ke zabda se vinaSTa hotA hai, kyoMki antima zabda ke vinAza kA koI aura kAraNa nahIM ho sktaa| bIca ke jo pabda hai, kArya zabda aura kAraNIbhUta zabda donoM hI unake virodhI haiM / 'saMyogavibhAgasandajaH' arthAt prathama zabda ( kabhI saMyoga se aura kabhI) vibhAga meM utpanna hotA hai, ataH unake donoM hI kAraNa haiN| madhya ke sabhI zabda zabda se hI janma lete haiN| pradezavRttiH' arthAt zabda avyApyavRtti hai ( apane Azraya ke sabhI dezoM meM nahIM rahatA ) / 'zabda kisa prakAra avyApyavRtti hai' isakA upapATana ( zabda ke sAdharmyaprakaraNa meM ) kara cuke haiN| 'samAnAsamAnajAtIyeti' zabda se jisa zabda kI utpatti hotI hai, vaha samAnajAtIyakAraNaka hai| saMyoga aura vibhAga se jina zabdoM kI utpatti hotI hai, unake kAraNa zanda ke asamAnajAtIya haiN| ___'sa dvividho varNalakSaNo dhvanilakSaNazca' akArAdi varNalakSaNa zabda hai, evaM zaGkha prabhRti se jo zabda utpanna hote haiM, ve dhvanilakSaNa zabda haiM / 'tatra' arthAt unake donoM prakAra ke zabdoM meM varNalakSaNa zabda kI utpatti ( ko rIti ) kahate haiN| anubhata varNa kI smRti ke sAhAyya se AtmA aura mana ke saMyoga ke dvArA sarvaprathama usa varga ke For Private And Personal

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694 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam lakSaNasyotpattirAtmamanasoH saMyogAt smRtyapekSAd varNoccAraNecchA, tadanantaraM prayatnaH, tamapekSamANAdAtmavAyusaMyogAd vAyau karma jAyate / varNAtmaka zabda kI utpatti isa prakAra hotI hai ki smRtisahakRta AtmA aura mana ke saMyoga ke dvArA varNa ke uccAraNa kI icchA utpanna hotI hai / isake bAda tadanukUla prayatna kI utpatti hotI hai / isa prayatna ke dvArA AtmA evaM vAyu ke saMyoga se vAyu meM kriyA utpanna hotI hai / nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ guNanirUpaNe zabda bhighAtAnantaraM sthAnasya kaNThAdeH kauSThayavAyunA saha yaH saMyogastannimittakAraNabhUtamapekSamANAt sthAnAkAzasaMyogAt samavAyikAraNAd varNotpattiH / avarNalakSaNo'pi bherIdaNDasaMyogAd daNDagataM vegamapekSamANAd bheryAkAzasaMyogAdupajAyate / bheryAkAzasaMyogo'samavAyikAraNam, merIdaNDasaMyogo daNDagatazca vego nimittakAraNam / veNuparvavibhAgAd veNvAkAzavibhAgAcca zabdo jAyate / zabdAcca zabdaniSpatti kathayati - zabdAt saMyogavibhAganiSpannAd vIcIsantAnavacchabda santAnaH, yathA jalavIcyA tadavyavahite deze vIcyantaramupajAyate, tato'pyanyat, tato'pyanyadityanena krameNa vIcIsantAno bhavati, tathA zabdAdutpannAt tadavyavahite deze samAnavarNa ke uccAraNa kI icchA hotI hai / isake bAda 'prayatna' arthAt samAnavarNa ke uccAraNa ke anukUla prayatna kI utpatti hotI hai / usa prayatna rUpa nimitta kAraNa ke sAhAyya se AtmA aura vAyu ke saMyoga rUpa asamavAyikAraNa ke dvArA puruSa ke koSThagata vAyu meM kriyA utpanna hotI hai / vaha sakriya vAyu Upara kI tarapha Ate hue kaNThAdi sthAno meM AghAta utpanna karatA hai arthAt hRdaya, kaNTha tAlu prabhRti varNoM ke jo uccAraNasthAna hai, vahA~ AghAta karatA hai / isa abhighAta ke vAda kauSThaya vAyu ke sAtha kaNThAdi sthAnoM kA jo saMyoga hotA hai, usa saMyoga rUpa nimitta kAraNa ke sAhAyya se kaNThAdi sthAna aura AkAza ina donoM ke saMyoga rUpa asamavAyikAraNa ke dvArA varNa rUpa zabda kI utpatti hotI hai / avarNarUpa zabda ( dhvani ) bhI daNDa meM utpanna vega ke sAhAyya se bherI aura AkAza ke saMyoga ke dvArA utpanna hotA hai / ( arthAt isa dhvani rUpa zabda ke prati ) bherI aura AkAza kA saMyoga asamavAyikAraNa hai, evaM bherI aura daNDa kA saMgoga aura daNDa meM rahanevAlA vega, ye donoM nimitta kAraNa haiM / bA~sa aura usake gA~Tha ina donoM ke vibhAga evaM bA~sa aura AkAza ke vibhAga, ina donoM se bhI zabda kI utpatti hotI hai / For Private And Personal 'zabdAt saMyogavibhAganiSpannAdvIcI sandAna vacchanda santAna:' isa sandarbha se zabda - janita zabda kA nirUpaNa karate haiM / arthAt jisa prakAra jala ke eka tarasa se usake ati nikaTa ke jala pradeza meM dUsarA taraGga utpanna hotA hai, usI prakAra ( saMyoga aura

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 695 prazastapAdabhASyam sa cordhva gacchan kaNThAdInabhihanti, tataH sthAnavAyusaMyogApekSamANAt sthAnAkAzasaMyogAt varNotpattiH / __ avarNalakSaNo'pi bherIdaNDasaMyogApekSAd meryAkAzasaMyogAdutpadyate / veNuparva vibhAgAd veNvAkAza vibhAgAcca zabdAcca saMyogavibhAganiSpannAd vIcIsantAnavacchabdasantAna ityevaM santAnena zrotrapradezamAgatasya yaha sakriya vAyu Upara kI tarapha jAte samaya kaNTha meM abhighAta ko utpanna karatA hai| isake vAda ( kaNThAdi ) sthAna aura vAyu kA saMyoga, evaM ( kaNThAdi ) sthAna aura AkAza ke saMyoga ina donoM saMyogoM se varNAtmaka zabda kI utpatti hotI hai| bherI (prabhRti ) aura daNDa ( prabhRti ) kA saMyoga evaM bherI (prabhRti ) aura AkAza kA saMyoga, ina donoM saMyogoM se avarNa ( dhvani ) rUpa zabda kI utpatti hotI hai| bA~sa aura usakI sandhi ( gA~Tha ) ke vibhAga evaM bA~sa aura AkAza kA vibhAga ina donoM vibhAgoM se zabda kI utpatti hotI hai| saMyoga aura vibhAga se niSpanna zabda ke taraGgoM ke samUha kI taraha zabda se bhI zabda ke taraGgoM ke samUhoM kI utpatti hotI hai| isa prakAra zabda ke nyAyakandalI zabdAntaram, tato'pyanayorgamanAgamanAbhAvAt prAptasyaivopalabdhiriti, tato'pyanyat, tato'pyanyadityanena krameNa zabdasantAno bhavati / evaM santAnena zrotradeze samAgatasyAntyazabdasya grhnnm|| nanveSA kalpanA kutaH siddhayatItyata Aha-zrotrazabdayoriti / na dhotraM zabdadezamupagacchati, nApi zabdaH zrotradezam, tayoniSkriyatvAt / aprAptasya grahaNaM nAsti, indriyANAM prApyakAritvAt / prakArAntareNa copalabdhirna ghaTate / dRSTA ca vIcIsantAne svotpattideze vinazyatAmapi svapratyAsattimapekSya tadavyavahite deze sadRzakAryArambhaparamparayA dezAntaraprAptiH, tena zabdasantAnaH klpyte| na cAnavasthA, yAvadUraM nimittakAraNabhUtaH kauSThyavAyuranuvartate, tAvaraM shbdsntaanaanuvRttiH| ata eva prativAtaM zabdAnupalambhaH, kauSThayavibhAga se utpanna ) zabda ke dvArA usake ati samIpa ke AkAza pradeza meM dUsare tatsadRza zabda kI utpatti hotI hai| (yaha isalie mAnanA par3atA hai ki ) zrotra aura zabda donoM hI ( yataH havya nahIM hai ) ataH anyatra nahIM jA sakate, evaM jaba taka indriya ke sAtha biSaya kA sambandha nahIM hogA taba taka viSaya kA grahaNa sambhava nahIM hai| ata: dUsare zabda se tIsare zabda kI utpatti, tIsare zabda se cauthe zabda kI utpatti, isa prakAra zabdasantAna ( samUha ) kI utpatti hotI hai| isa santAna kA antima zabda zrotra pradeza meM jaba utpanna hotA hai, taba usa santAna ke usI antima zabda kA grahaNa hotA hai / isa prakAra ke zabdasantAna kI kalpanA kyoM Avazyaka hotI hai ? isI prazna kA samAdhAna 'zrotrazabdayoH' For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 666 nyAyakandalIsaMvalitaprazastapAdabhASyam [guNanirUpaNe zamda prazastapAdabhASyam grahaNam / zrotrazabdayogamanAgamanAbhAvAdaprAptasya grahaNaM nAsti, parizeSAt santAnasiddhiriti / iti prazastapAdabhASye guNapadArthaH samAptaH / ( ukta samUhoM ke dvArA ) zrotrapradeza meM pahu~cane ke bAda zrotra ke dvArA usakA pratyakSa hotA hai| yataH zrotrendriya aura zabda ina donoM meM se koI bhI patizIla nahIM hai, aura zrotra se asambaddha zabda kA pratyakSa sambhava nahIM hai, ataH parizeSAnumAna se ( zabdajanita ) zabdasantAna ( samUha ) kI siddhi hotI hai| prazastapAdabhASya meM guNoM kA nirUpaNa samApta huaa| nyAyakandalI vAyupratighAtAt / atIvAyaM mArgastAkikaH kSuNNastenAsmAbhiriha bhASyatAtparyamAnaM vyAkhyAtam, nAparA yuktiruktaa| guNopabaddhasiddhAnto yuktizuktiprabhAvitaH / muktAhAra iva svaccho hRdi vinyasyatAmayam / / iti bhaTTazrIzrIdharakRtAyAM padArthapravezanyAyakandalITIkAyAM guNapadArthaH __ samAptaH / ityAdi se kiyA gayA hai| arthAt na zabda hI zrota pradeza meM jA sakatA hai, aura na zrotra hI zabda pradeza meM A sakatA hai, kyoMki donoM hI kriyA se sarvathA rahita haiN| yataH indriyA~ viSaya ke sAtha sambaddha hokara hI viSaya ko grahaNa karatI haiM ( yahI indriyoM kA prApyakAritva hai)| ataH zabdasantAna kI kalpanA ke binA zabda kI upalabdhi upapanna nahIM ho sktii| jala ke taraGga apanI utpatti ke pradeza meM vinAzaprApta hone para bhI usase avyavahita uttara pradeza meM apane sadRza ho dUsare taraGgavyakti ko utpanna karate hue dekhe jAte haiN| isI dRSTAnta ke bala se zabdasantAna kI kalpanA karate haiN| isameM anavasthA doSa bhI nahIM hai, kyoMki zabda ke nimittakAraNa koSTha sambandhI vAyu kI anuvRtti jitanI dUra taka rahegI, utanI hI dUra taka zabdasantAna kI anuvRtti kI kalpanA kreNge| yahI kAraNa haiM ki pratikUla vAyu ke rahane para zabda kI upalabdhi nahIM hotI hai, kyoMki koSTha sambandhI vAyu usase pratihata ho jAtA hai| isa mArga ko tAkikoM ne aneka prakAra se rauMda DAlA hai, ataH hama logoM ne bhASya kA tAtparya mAtra hI likhA, koI dUsarI yukti nahIM dikhlaayii| motI ke mAlA kI taraha (guNanirUpaNa rUpa) yaha svaccha hAra vidvAn loga hRdaya meM dhAraNa kreN| yaha hAra yukti svarUpa zuktikA meM utpanna motiyoM se banA hai, evaM siddhAnta siddhaguNa (DorI meM) guMthA huA hai| bhaTTa zrI zrIdhara ke dvArA racI gayI evaM padArthoM ko samajhAnevAlI nyAyakandalI TokA kA guNapadArthoM kA vivecana samApta huaa| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam atha karmapadArthanirUpaNam prazastapAdabhASyam utkSepaNAdInAM paJcAnAmapi krmtvsmbndhH| ekadravyavattvaM kSaNikatvaM mUrtadravyavRttitvamaguNavatvaM gurutvadavatvaprayatnasaMyogavatvaM svakAryasaMyogavirodhitvaM saMyogavibhAganirapekSa (1) karmatva jAti ke sAtha sambandha, (2) eka samaya eka hI dravya meM rahanA, ( 3 ) kSaNikatva, ( 4 ) mUrta dravyoM meM hI rahanA, (5) guNarahitatva, (6) gurutva, dravatva, prayatna aura saMyoga ina cAra guNoM se utpanna honA, (7) apane dvArA utpanna saMyoga se naSTa honA, (8) kisI aura ke sAhAyya ke binA saMyoga aura vibhAga ko utpanna karanA, (6) asamavAyikAraNatva, ( 10 ) apane Azraya rUpa dravya evaM usase bhinna dravya ina donoM meM nyAyakandalI jagadakurabIjAya saMsArArNavasetave / namo jJAnAmRtasyandicandrAyArdhendumaulaye // utkSepaNAdInAM ca parasparaM sAdharmyamitarapadArthavaidharmya ca pratipAdayannAhautkSepaNAdInAmiti / karmatvaM nAma sAmAnyam, tena saha sambandha utkSepaNA. vInAmeva / ekadravyavattvam ekadA ekasmin dravye ekameva karma vartate, ekaM karma ekatreva dravye vartata ityekadravyavatvam / yadyakasmin dravye yugapad viruddhobhayakarmasamavAyaH syAt, tadA tayoH parasparapratibandhAd digvizeSasaMyogavibhAgAnutpatto saMyogavibhAgayoranapekSaM kAraNaM karmeti lakSaNahAniH syAt / athAviruddhakarmadvayasamA una arddhacandrazekhara ziva jI ko maiM namaskAra karatA hU~ jo jagat rUpa aGkara ke bIja, saMsAra samudra se pAra utarane ke setu evaM aise candramA ke svarUpa haiM jinase jJAna rUpa amRta anavarata sravita hotA rahatA hai| utkSepaNAdi karmoM ke paraspara sAdharmya aura dravyAdi padArthoM ke vaidhayaM kA pratipAdana karate hue 'utkSepaNAdInAm' yaha vAkya likhA gayA hai| arthAt karmatva nAma kI jo jAti hai, usake sAtha utkSepaNAdi sabhI karmoM kA sambandha hai| 'ekadravyavatva' zabda se yaha abhipreta hai ki eka samaya taka dravya meM eka hI kriyA rahatI hai evaM eka kriyA eka hI dravya meM rahatI hai ( isalie eka dravyavattva sabhI karmoM kA sAdhayaM hai ) eka hI samaya yadi viruddha do karmoM kI sattA eka dravya meM mAneM, to 'saMyoga aura vibhAga kA itara nirapekSa kAraNa hI karma hai' karma kA yaha lakSaNa na ho sakegA, kyoMki (do kriyAoM ke paraspara pratirodha ke kAraNa) kisI vizeSa dizA ke sAtha usa kriyAzraya dravya kA saMyoga nahIM ho sktaa| yadi (viruddha do kriyAyeM na mAnakara ) aviruddha do kriyAoM kI sattA eka hI samaya eka dravya meM mAneM, to unameM se eka hI kriyA se abhimata deza ke sAtha kriyAzrayadravya kA saMyoga yA vibhAga utpanna ho hI jAegA, For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 668 www.kobatirth.org nyAya kandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ karmanirUpaNa - svaparAzrayasamavetakAryArambhakatvaM pratiniyatajAtiyo kAraNatvamasamavAyikAraNatvaM samAnajAtIyAnArambhakatvaM gitvam / digviziSTakAryArambhakatvaM ca vizeSaH / dravyAnArambhakatvaM ca samavAya sambandha se rahanevAle ( saMyoga aura vibhAga ) vastuoM ko utpanna karanA, (11) apane samAnajAtIya vastu ko utpanna na karanA ( 12 ) ( pratyeka kriyA meM ) niyamita utkSepaNatvAdi jAtiyoM kA sambandha ( 13 ) evaM digviziSTa kArya kA kartRtva ye teraha utkSepaNAdi pA~coM karmo ke asAdhAraNa dharma haiM / nyAyakandalI vezaH, tadaikasmAdeva taddezadravyasaMyogavibhAgayorupapatteH dvitIyakalpanAvaiyarthyam / evamekaM karma nAnekatra varttate, ekasya calane tasmAt karmaNo'nyasya calanAnupalambhAt / kSaNikatvamAzutaravinAzitvam / mUrtadravyavRttitvam avacchinnaparimANadravyavRttitvam / aguNavattvaM guNavattvarahitatvam / gurutvadravatvaprayatnasaMyogajatvam / svakAryeti / svakAryeNa saMyogena vinAzyatvaM na vibhAgavinAzyatvam, uttarasaMyogAbhAvaprasaGgAt / saMyogavibhAgeti / yathA vegArambhe nodanAbhighAtavizeSApekSatvaM naivaM saMyogavibhAgArambhe nodanAdyapekSatvamityarthaH / asamavAyikAraNatvam, yathA guNAnAM nimittakAraNatvamapi naivaM karmaNAm, kiM tvasamavAyikAraNatvamevetyarthaH / svaparAzrayeti / svAzraye parAzraye ca vyAsajya samavetaM yat kAryaM saMyogavibhAgalakSaNaM For Private And Personal dUsarI kriyA kI kalpanA vyartha hogI / eka hI karma aneka AzrayoM meM bhI nahIM rahatA hai, kyoMki jisa kriyA se AzrayIbhUta eka dravya kA cAlana hotA hai, usI kriyA se dUsare dravya kA cAlana kahIM nahIM dekhA jAtA / utpatti ke bAda atizIghra vinaSTa honA hI 'kSaNikatva' hai| kisI alpaparimANavAle dravya meM rahanA hI 'mUrttadravyavRttitva' haiN| guNavatva kA abhAva ( phalataH guNoM kA na rahanA hI ) 'aguNavattva' hai / yaha gurutva, dravazva prayatna aura saMyoga inameM se kisI se utpanna hotA hai / 'svakAryeti' yaha saMyoga rUpa apane kArya se hI vinaSTa hotA hai, vibhAga rUpa apane kArya se nahIM / yadi aisA mAneMge to kriyAzraya dravya kA uttaradeza ke sAtha saMyoga na ho sakegA / 'saMyogavibhAgeti' arthAt kriyA ko vega ke utpAdana meM jisa prakAra vizeSa prakAra ke nodanasaMyoga yA abhighAta saMyoga kI apekSA hotI hai, usI prakAra saMyoga aura vibhAga ke utpAdana meM use nodanAdi kisI aura vastu kI apekSA nahIM hotI hai / 'asamavAyikAraNatvam' arthAt guNa asamavAyikAraNa hone ke sAtha-sAtha nimittakAraNa bhI ho sakatA hai, kriyA meM yaha bAta nahIM hai, vaha kevala asamavAvikAraNa hI hotI hai / 'svaparAzrayeti' kriyA apane AzrayIbhUta dravya aura usase bhinna dravya meM samavAyasambandha se rahanevAle eka hI

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir 666 tatrotkSepaNaM zarIrAvayaveSu tatsambaddheSu ca yadUrdhvamAgbhiH saMyogakAraNamaghobhAgbhizca pradezairvibhAgakAraNaM karmotpadyate gurutva prayatna saMyogebhyastadutkSepaNam / pradezaiH inameM utkSepaNa ( kahate haiM, jo karma ) zarIra ke avayava evaM unase saMyukta aura dravyoM kA Upara ke deza ke sAtha saMyoga kA kAraNa ho, evaM nIce ke pradezoM ke sAtha unhIM ke vibhAga kA bhI kAraNa ho, evaM gurutva, prayatna aura saMyoga se utpanna ho, usI karma ko 'utkSepaNa' kahate haiM / nyAyakandalI tadArambhakatvam / samAneti / karmaNaH karmAntarArambhe gacchato gativinAzo na syAt / icchAprayatnAdivirAmAdante gativirAma iti cet ? tacchAprayatnAdikamevottarottarakarmaNAmapi kAraNam, na tu karma / vivAdAdhyAsitaM karma karmakAraNaM na bhavati, karmatvAt antyakarmavat / athavA vivAdAdhyAsitaM karma karmasAdhyaM na bhavati, karmatvAdAdyakarmavat / dravyeti / uttarasaMyogAnnivRtte karmaNi dravyasyotpAdanam / pratiniyateti / utkSepaNAdiSu pratyekamutkSepaNatvAdiyoga ityarthaH / etat sarvamapi paJcAnAM sAdharmyam / digviziSTakAryakarttA tvameva kathayati -- tatreti / For Private And Personal kArya arthAt vyAsajyavRtti saMyoga aura vibhAga rUpa kArya kA kAraNa hai / 'samAneti' arthAt kriyA yadi dUsarI kriyA ko utpanna kare, to phira eka bAra jo cala par3egA vaha barAbara calatA hI jAegA, usakI kriyA kabhI rukegI hI nhiiN| kyoMki usakI gati kA kabhI vinAza nahIM hogA / ( pra0 ) calane kI icchA yA tadanukUla prayatna ina saboM ke virAma se gati kA virAma hogA ? ( u0 ) to phira vaha icchA yA prayatna hI usa dUsarI kriyA kA bhI kAraNa hogA, karma nahIM / tadanukUla yaha anumAna bhI hai ki jaise antima kriyA kisI bhI kriyA kA kAraNa nahIM hotI hai, usI prakAra koI bhI kriyA kevala kriyA / 'dravyeti' uttaradeza hone ke nAte hI dUsarI kriyA ko utpanna nahIM karatI / athavA yaha bhI sakatA hai ki jaise kriyA se pahilI kriyA ko utpatti nahIM hotI hai, kevala kriyA hone se hI kisI kriyA ko utpanna nahIM kara sakatI hai 'sAtha saMyoga ke utpanna hone para jaba kriyA kA nAza ho jAtA hai, tabhI dravya kI utpatti hotI hai / 'pratiniyateti' utkSepaNAdi pratyeka kriyA meM utkSepaNatvAdi jAti kA sambandha ( bhI ) karma kA sAdharmya hai / ye sabhI pA~coM karmoM ke sAdharmya haiM / 'digviziSTeti / 'tatrotkSepaNam' ityAdi se digviziSTa kAryoM ke karttavya kA vivaraNa dete haiM / utkSepaNa anumAna kiyA jA vaise hI koI kriyA

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Acharya Shri Kailashsagarsuri Gyanmandir 70. nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNaprazastapAdabhASyam tadviparItasaMyogavibhAgakAraNaM karmApakSepaNam / Rjuno dravyasyAgrAvayavAnAM taddezaivibhAgaH saMyogazca, mUlapradezairyena karmaNAvayavI kuTilaH saJjAyate tadAkuJcanam / tadviparyayeNa saMyogavibhAgotpattau yena karmaNAvayavI RjuH sampadyate tat prasAraNam / yadaniyatadipradezasaMyogavibhAgakAraNaM tad gamanamiti / saMyoga aura vibhAga ke ( anyAnapekSa) kAraNIbhUta ( evaM utkSepaNa ke ) viparIta kriyA ko hI 'apakSepaNa' kahate haiN| komala dravya ke Age ke avayavoM kA unake Azraya pradeza ke sAtha vibhAga aura mala pradezoM ke sAtha saMyoga jisa kriyA se ho ( arthAt ) jisa kriyA se avayavI Ter3hA ho jAya usI ko 'AkuJcana' kahate haiN| jisa kriyA se ukta saMyoga ke viparIta saMyoga aura ukta vibhAga ke viparIta vibhAga kI utpatti hone para ( kuTila ) avayavI sIdhA ho jAya usI kriyA ko prasAraNa' kahate haiM : jo kriyA aniyamita rUpa se jisa kisI dik pradeza ke sAtha saMyoga aura vibhAga ko utpanna kare, usa kriyA ko gamana kahate haiN| nyAyakandalI zarIrAvayaveSu hastAdiSu tatsambaddheSu musalAdiSu ca yadUrdhvabhAgbhiH pradezaiH saMyogakAraNam, adhobhAgbhizca vibhAgakAraNaM gurutvasaMyogaprayatnebhyo jAyate tdutksspnnm| tadviparIteti / adhodezasaMyogakAraNamUrdhvadezavibhAgakAraNaM krmaapkssepnnmityrthH| Rjuna iti| taddezaira grAvayavasambaddharAkAzAdidezaiH saJjAyate iti, yena karmaNeti sambandhaH / agrAvayavAnAM mUlapradezavibhAgAduttaradezasaMyogotpattau satyAmityarthaH / use kahate hai jisase zarIra ke hAtha prabhRti avayavoM meM evaM hAtha se yukta musala prabhRti dravyoM meM Upara ke dezoM ke sAtha saMyoga kI utpatti ho, aura vaha svayaM gurutva, saMyoga aura prayatna se utpanna ho| ___tadviparIteti' arthAt nIce ke dezoM ke sAtha saMyoga kA kAraNa aura Upara ke dezoM se vibhAga kA kAraNa karma hI 'apakSepaNa' hai| 'Rjuna iti' isa vAkya meM prayukta 'taddezaH' isa zabda ke dvArA 'Age ke avayavoM se sambaddha AkAzAdi dezoM ke sAtha saMyoga utpanna hotA hai jisa kriyA se" aisA avaya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir Acharya Shrik prakaraNam bhASAnuvAdasahitama prazastapAdabhASyam etat paJcavidhamapi karma zarIrAvayaveSu tatsambaddheSu ca satpratyayamasatpratyayaM ca / yadanyat tadapratyayameva teSvanyeSu ca, tad gamanamiti / karmaNAM jAtipaJcakatvamayuktam, gamanAvizeSAt / sarva hi kSaNikaM karma gamanamAtramutpannaM svAzrayasyordhvamastiryagvApyagumAtraiH pradezaiH saMyogavibhAgAn karoti, sarvatra gamanapratyayo ye pA~co hI prakAra ke karma zarIra ke avayavoM meM evaM unase sambaddha dUsare dravyoM meM bhI prayatna se ( satpratyaya ) aura binA prayatna ke ( asatpratyaya) ke bhI utpanna hote haiN| ina donoM se bhinna sabhI prakAra ke karma 'apratyaya' kama haiM / ( arthAt ) zarIra ke avayavoM yA unase bhinna dravyoM meM rahanevAle ye sabhI apratyaya-karma gamana rUpa hI haiN| (pra0) yataH sabhI kriyAoM meM gamanatva kI pratIti samAna rUpa se hotI hai, ataH kriyAoM meM utkSepaNatvAdi pA~ca jAtiyoM kA sambandha mAnanA ayukta hai| ( arthAt ) kiyAyeM sabhI kSaNika haiM, ve prathamata: gamana rUpa hI utpanna hotI haiN| utpanna hone ke bAda apane AzrayadravyoM ke Upara ke pradeza, nIce ke pradeza yA pArzvapradeza ke sAtha saMyogoM aura vibhAgoM ko utpanna karatI haiN| kintu sabhI karmoM meM 'yaha gamana hai' isa prakAra kI pratIti samAna rUpa se hotI hai / ataH sabhI kriyAyeM gamana rUpa hI haiN| nyAyakandalI satpratyayamiti / prayatnapUrvakamaprayatnapUrvakaM ca bhavatItyarthaH / yadanyaditi / eteSu zarIrAvayaveSu musalAdiSvanyeSu vA dravyeSu yat tadapratyayajaM karma jAyate satpratyayAdanyat tad gmnmev| codayati-karmaNAmiti utkSepaNAdInAM karmaNAM jAtipaJcakatvamayuktam, gamanAt sarveSAmavizeSAdabhedAditi codanArthaH / sarveSAM gamanAdavizeSameva kathayati-sarvaM hotyAdinA / utkSepaNAsamajhanA caahie| arthAt Age ke avayavoM kA mUla pradeza ke sAtha vibhAga se jisa sthiti meM uttara deza saMyoga kI utpatti hotI hai usa sthiti meM / ___ 'satpratyayamiti' arthAt ( karma do prakAra se utpanna hote haiM) eka to prayatna se utpanna hotA hai, dUsarA binA prayatna ke hI utpanna hotA hai / 'yadanyat' arthAt zarIra ke avayavoM meM evaM mUsala prabhRti dravyoM meM athavA anya hI dravyoM meM prayatnajanita kriyA se bhinna jisa kriyA kI utpatti hotI hai, vaha kriyA gamana rUpa hI hai| _ 'karmaNAm' ityAdi sandarbha ke dvArA AkSepa karate haiN| AkSepa grantha kA yaha Azaya hai ki utkSepaNAdi meM rahanevAlI utkSepaNatvAdi pAMca jAtiyoM kA jo ullekha For Private And Personal

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702 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam 'viziSTastasmAd gamanameva sarvamiti / na, vargazaH pratyayAnuvRttivyAvRttidarzanAt / ihotkSepaNaM paratrApakSepaNamityevamAdi sarvatra vargazaH pratyayAnuvRttivyAvRttI dRSTe, taddhetuH sAmAnya vizeSabhedo'vagamyate / teSAmudAdyupasargavizeSAt pratiniyata digviziSTakAryArambhatvAdupalakSaNa Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal [ karmanirUpaNa ( u ) aisI bAta nahIM hai, kyoMki utkSepaNAdi sabhI kriyA ke samUhoM meM vibhinna prakAra kI anuvRttipratItiyA~ ( samAnajAtIya pratIti ) evaM vyAvRttipratItiyA~ hotI haiM / ( vizadArtha yaha hai ) ki 'yahA~ utkSepaNa kriyA hai' aura 'dUsarI jagaha apakSepaNa kriyA hai' isa prakAra pratyeka kriyA meM bhinnabhinna prakAra kI anuvRttipratIti aura vyAvRttipratIti upalabdha hotI hai / isase yaha siddha hotA hai ki una vibhinna pratItiyoM ke sAmAnya aura vizeSa ke bheda hI kAraNa haiM, arthAt gamanatva rUpa sAmAnya jAtiyoM aura utkSepaNatvAdi rUpa vizeSajAtiyoM kI vibhinnatA hI kAraNa hai / utkSepaNAdi zabdoM ke 'ud' nyAyakandalI diSUrdhvaM gacchati, adho gacchatIti pratyayadarzanAt sarvamevedamutkSepaNAdikaM gamanameva / samAdhatte-neti / yat tvayoktaM tanna, utkSepaNAdiSu vargaza: prativarga pratyayAnuvRttivyAvRttyodarzanAt / govarge azvAdivargavyAvRtyA pratyayAnugamadarzanAda gotvaM kalpyate yathA, tathotkSepaNAdiSu prativargamitaravargavyAvRttyA pratyayAnugamadarzanAdutkSepaNatvAdisAmAnya kalpanetyabhiprAyaH / asya vivaraNaM sugamam / teSAmiti / upalakSaNabhedo'pItyapizabdaH kAryArambhAdityasmAt paro vyaktiranayetyupalakSaNaM draSTavyaH 1 upalakSyate'nyavilakSaNatayA pratipAdyate kiyA gayA hai, vaha ayukta hai, kyoMki 'gamana' rUpa kriyA se utkSepaNAdi zeSa cAra kriyAoM meM koI antara nahIM hai / 'sarva hi' ityAdi grantha ke dvArA utkSepaNAdi kriyAoM meM gamana kA jo abheda kahA gayA hai usakA samarthana karate haiM / arthAt 'Upara kI tarapha jAtA hai, nIce kI tarapha AtA hai' isI prakAra kI hI pratItiyA~ utkSepaNAdi kI bhI hotI haiM, isase samajhate haiM ki utkSepaNAdi sabhI kriyAyeM vastutaH gamana rUpa hI haiM / 'na' ityAdi sandarbha ke dvArA usakA samAdhAna karate haiM / arthAt tumane jo utkSepaNAdi kriyAoM ko gamana rUpa kriyA se abhinna kahA hai, vaha ThIka nahI hai, kyoMki 'vargaza:' arthAt utkSepaNAdi pratyeka varga ko kriyAoM meM samAna AkAra kI pratItiyA~ ( anuvRttipratyaya ) hotI haiM / evaM ukta varga kI utkSepaNAdi pratyeka vyakti meM apakSepaNAdi apara varga kI kriyA se bhinnatva kI pratIti rUpa vyAvRttibuddhi bhI hotI hai / jaise ki go varga kI pratyeka vyakti meM 'ayaM gau:' isa AkAra kI samAnakAraka pratIti hotI hai, evaM azvAdi varga ke pratyeka

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam bhedo'pi siddhH| evamapi pnycaivetyvdhaarnnaanuppttiH| niSkramaNapravezanAdiSvapi vargazaH pratyayAnuvRttivyAvRttidarzanAt / yadyutkSepaNAevaM 'apa' prabhRti upasarga, evaM una kriyAoM ke dvArA kisI vizeSa pradeza meM hI niyama se kisI vizeSa prakAra ke kAryoM kA utpAdana karanA bhI 'upalakSaNabheda' arthAt utkSepaNatvAdi vibhinna jAtiyoM ke sAdhaka haiN| (pra0 ) taba phira karma pA~ca hI haiN| yaha niyama bhI ThIka nahIM hogA, kyoMki niSkramaNa evaM pravezana prabhRti kriyAoM meM bhI vibhinna prakAra kI anuvRttipratItiyA~ aura vyAvRttipratItiyA~ hotI haiN| yadi utkSepaNAdi pratyeka kriyAsamaha meM vibhinna prakAra kI anuvRttipratIti aura vyAvRttipratIti se utkSepaNatvAdi vibhinna jAtiyoM kI kalpanA karate haiM, to phira nyAyakandalI jaatiH| tadayamatrArthaH-na kevalamanuvRttivyAvRttipratyayadarzanAdutkSepaNApakSepaNAdInAM jAtibhedaH siddhaH, udAdhupasargabhedAt pratiniyatadigviziSTakAryArambhAdapi siddhaH / apare tu teSAmutkSepaNAdInAmudAdyupasargavizeSAd digviziSTakAryArambhAdupalakSaNabhedo'pi pratipattibhedo'pi siddha iti / abhede hi yathotkSepaNamUrghasaMyogavibhAgaheturevamapakSepaNAdikamapi syAt / punazcodayati evamapIti / yadi prativarga pratyayAnuvRttivyAvRttidarzanAdutkSepaNAdiSu sAmAnyamabhyupeyate, tadA niSkramaNAdiSvapi prativarga pratyayAnuvRttivyAvRttidarzanAniSkramaNatvAdikamabhyupeyam, tatazca vyakti se bhinnatva kI pratIti bhI hotI hai, inhIM donoM pratItiyoM se 'gova' jAti kI kalpanA karate haiM, usI prakAra utkSepaNatvAdi bAtiyoM kI bhI kalpanA karate haiN| isa bhASya grantha kI vyAkhyA subodha hai| 'teSAm' ityAdi sandarbha ke 'upalakSaNabhedo'pi' isa vAkya meM jo 'api zabda hai usakA pATha 'kAryArambhAt' isa vAkya ke bAda hI samajhanA cAhie (arthAt kAryArambhAdapyupalakSaNabhedaH-vAkya kA aisA svarUpa samajhanA caahie)| 'upalakSyate anyavilakSaNatayA pratipAdyate vyaktiranayA' arthAt ('upalakSita ho' arthAt vyakti dUsaroM se bhinna rUpa meM samajhI jAya jisase' ) isa vyutpatti ke anusAra 'upalakSaNa' zabda se yahA~ 'jAti' hI vivakSita hai| kevala anuvRttipratyaya ( arthAt sabhI utkSepaNa kriyAoM meM 'yaha utkSepaNa hai' ityAdi eka AkAra kI pratIti) evaM vyAvRttipratyaya ( arthAt utkSepaNAdi pratyeka vyakti meM usase bhinna apakSepaNAdi kriyAaM se bhinnatva kI buddhi ) hI utkSepaNatvAdi vibhinna jAtiyoM ke sAdhaka nahIM haiM, ud, apa prabhRti upasarga ke bheda evaM vibhinna niyata dezoM meM hI kAryoM ko utpanna karanA bhI utkSepaNatvAdi vibhinna jAtiyoM ke sAdhaka haiN| kisI sampradAya ke loga 'teSAmudAdyapasargavizeSAt' ityAdi sandarbha kI vyAkhyA isa prakAra karate haiM ki 'teSAm' arthAta For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam diSu sarvatra vargazaH pratyayAnuvRttivyAvRttidarzanAja jAtimeda iSyate, evaM ca niSkramaNapravezanAdiSvapi kAryabhedAt teSu pratyayAnuvRttivyAvRttI iti cet ? na, utkSepaNAdiSvapi kAryabhedAdeva prtyyaanuvRttivyaavRttiprsnggH| atha samAne vargazaH pratyayAnuvRttivyAvRttisadbhAve utkSepaNAdInAmeva jAtibhedo na niSkramaNAdInAmityatra vizeSaheturausI yukti se niSkramaNa aura pravezanAdi kriyAoM meM bhI vibhinna jAtiyoM kI kalpanA karanI hogii| yadi (Upara ke deza ke sAtha saMyogAdi rUpa) kArya kI vibhinnatA se / unameM vibhinna ) anuvRttipratItiyA~ aura vyAvRttipratItiyA~ hotI haiM, to phira kArya kI vibhinnatA hI una pratItiyoM kA kAraNa hogI (jAti kI vibhinnatA nhiiN)| utkSepaNAdi samAna kriyAoM ke samUhoM meM anuvRtti aura vyAvRtti ke kAraNa utkSepaNatvAdi vibhinna jAtiyoM kI kalpanA kI jAya, aura niSkramaNa pravezanAdi kriyAoM meM ThIka vahI yukti rahane para bhI vibhinna jAtiyoM kI kalpanA na kI jAya, isameM koI vizeSa yukti nahIM hai| (u0 ) aisI bAta nahIM hai, ( arthAta utkSepaNatvAdi jAtiyA~ mAnI jA~ya aura niSkramaNatvAdi jAtiyA~ nahIM, isameM vizeSa yukti hai) yadi ___nyAyakandalI paJcaivetyavadhAraNAnupapattiH / atha niSkramaNAdiSu kAryabhedAt pratyayabhedo na jAtibhedAta, tadotkSepaNAdiSvapi tathA syAdityAha-kAryabhedAt teSviti / samAdhatte neti / yadi niSkramaNatvAdijAtaya iSyante, tadA jaatisngkrprsnggH| utkSepaNAdi kA 'u' 'apa' prabhRti vibhinna upasargoM ke kAraNa evaM vizeSa dizAoM meM kAryotpAdaka hone ke kAraNa 'upalakSaNabhedo'pi' arthAt pratipatti (pratIti ) kA bheda bhI siddha hotA hai ( evaM pratipatti ke bheda se bastuoM kA bheda sutarAm siddha hai ) / utkSepaNAdi sabhI karma yadi abhinna hoM to phira jisa prakAra utkSepaNa kriyA Urdhvadeza meM hI saMyoga aura vibhAga ko utpanna karatI hai, vaise hI apakSepaNAdi kriyAyeM bhI UdhvaMdeza meM hI saMyogAdi ko utpanna krtiiN| 'evamapi' ityAdi se puna: AkSepa karate haiM / AkSepa karane. vAloM kA yaha abhiprAya hai ki yadi utkSepaNAdi pratyeka varga meM alaga alaga anuvRttipratyaya aura vyAvRttipratyaya ke kAraNa utkSepaNAdi alaga alaga jAtiyoM kI kalpanA kareM, to phira niSkramaNa ( jAnA ) aura pravezana (AnA) prabhRti pratyeka varga ke bhI ukta anuvRttipratyaya aura vyAvRttipratyaya vibhinna prakAra ke haiM hii| ataH unameM bhI alaga alaga jAti kA mAnanA Avazyaka hogaa| jisase 'paJcaiva karmANi' yaha avadhAraNa asaGgata ho jaaegaa| 'kAryabhedAt teSu' ityAdi sandarbha ke dvArA isa prasaGga meM upapatti dete hai ki yadi niSkramaNa pravezana prabhRti kI pratItiyoM kI vibhinnatA jAtibhedamUlaka na For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 705 prazastapAdabhASyam stIti / na, jAtisaGkaraprasaGgAt / niSkramaNAdInAM jAtibhedAt pratyayAnuvRttivyAvRttau jAtisaGkaraH prasajyate / katham 1 dvayordraSTrorekasmAdapavarakAdapavarakAntaraM gacchato yugapanniSkramaNapravezanapratyayau utkSepaNatvAdi kI taraha niSkramaNatvAdi jAtiyA~ mAnI jA~ya to isameM sAGkarya doSa hogaa| ( vizadArtha yaha hai ki ) niSkramaNAdi kriyAoM meM yadi vibhinna jAtiyoM ke kAraNa anuvRtti kI pratIti aura vyAvRtti kI pratIti mAneM to isameM sAkarya doSa hogaa| (pra0 ) kisa prakAra ? ( sAkarya doSa hogA? ) / ( u0 ) do dvAroM ko pAra karate hue kisI eka vyakti ke eka hi gamanakarma ko dekhanevAle do puruSoM meM se eka ko eka hI samaya usI gamana karma meM niSkramaNa kI pratIti aura dUsare ko pravezana kI pratIti hotI hai / jaise ki eka hI dvAra meM jAte nyAyakandalI ekasyAM vyaktau viruddhAnekajAtisamavAyaH prasajyata ityarthaH / kathamiti pRSTaH sannAha-dvayordraSTroriti / dvayordraSTrorekasmAdapavarakAdapavarakAntaraM gacchata: puruSasya yau draSTArau tayorekasyAM vyaktau niSkramaNapravezanapratyayau dRssttau| yato'pavarakAt puruSo nirgacchati tatra sthitasya nirgacchatIti pratyayaH, mAnakara kAryabhedamUlaka mAneM to phira vibhinna utkSepaNAdi viSayaka pratItiyoM kI upapatti bhI una pratItiyoM ko kAryabhedamUlaka mAna kara kI jA sakatI hai| 'na' ityAdi sandarbha ke dvArA ukta AkSepa kA samAdhAna karate haiM / abhiprAya yaha hai ki ( utkSepaNatvAdi kI taraha yadi ) niSkramaNatvAdi jAtiyAM bhI mAnI jAye to 'jAti saGkaraprasaGga' hogA, arthAt eka hI vyakti meM viruddha aneka jAtiyoM kA samavAya mAnanA pdd'egaa| 'katham' isa pada ke dvArA pUche jAne para ( arthAt yaha sAGkarya kyoM kara hogA ? ) 'dvayordraSTroH' isa sandarbha ke dvArA ukta sAGkarya doSa kA upapAdana karate haiN| 'dvayordraSTroH ' arthAt eka prakoSTha se dUsare prakoSTha meM jAte hue puruSa ko jo do dekhanevAle puruSa haiM, una donoM meM se eka puruSa ko ukta gamana rUpa kriyA meM niSkramaNatva kI aura dUsare puruSa ko pravezanatva' kI pratIti hotI hai| isa prakAra eka hI kriyA meM donoM kI pratIti hotI hai, arthAt jisa prakoSTha se vaha puruSa jAtA hai, usa prakoSTha meM rahanevAle puruSa ko usase jAnevAle puruSa meM 'niSkAmati' isa AkAra kI pratIti hotI hai, evaM jisa prakoSTha meM vaha puruSa jAtA hai, usa prakoSTha meM rahanevAle ko 81 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 7.06 nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam dRSTau, tathA dvArapradeze pravizati niSkrAmatIti ca / yadA tu pratisIrAghapanItaM bhavati, tadA na pravezanapratyayo nApi niSkramaNapratyayaH, kintu gamanapratyaya evaM bhavati / tathA nAlikAyAM vaMzapatrAdau patati bahUnA draSTaNAM yugapad bhramaNapatanapravezanapratyayA dRSTA iti jAtisarahue eka hI vyakti meM ( viruddha dizAoM meM khar3e hue do vyaktiyoM ko) kramazaH 'yaha praveza karatA hai' evaM 'yaha nikalatA hai| ina donoM prakAra kI pratItiyA~ hotI haiN| ( jaba jAte hue vyakti ke bIca kI ) pratisIrA ( pa ) uThA dI jAtI hai, taba unhIM donoM vyaktiyoM ko na niSkramaNa kI pratIti hotI hai aura na pravezana kI pratIti, kevala gamana kI hI pratIti hotI hai| isI prakAra bahatI huI nAlI meM jaba bA~sa prabhRti ke patte girate haiM, taba una pattoM meM eka hI samaya bahuta se dekhanevAloM meM se kisI ko bhramaNa kI pratIti hotI hai aura kisI ko pravezana kI pratIti hotI hai| ataH niSkramaNatvAdi jAtiyoM ke mAnane para jAtisaGkara doSa hogaa| utkSepaNAdi kriyAoM meM isa prakAra kA sAGkarya nahIM dekhA jaataa| ataH utkSepaNAdi kriyAoM meM anuvRtti kI pratIti aura vyAvRtti kI pratIti utkSepaNatvAdi jAtiyoM ke bheda se hotI haiM, kintu niSkramaNAdi kriyAoM meM ukta donoM pratItiyA~ kAryoM kI vibhinnatA nyAyakandalI yatra pravizati tatra sthitasya pravizatIti pratyayaH / yadi jAtikRtAvimau pratyayau dRSTau tadaikasyAM vyaktau parasparaviruddhaniSkramaNatvapravezanatvajAtidvayasamAvezo dUSaNaM syAt / tathA dvArapradeze pravizati niSkrAmatIti yathaikasminneva bahuprakoSThake gRhe prakoSThAt prakoSThAntaraM gacchati puruSe pUrvAparaprakoSThasthitayodraSTrorapradeze nirgacchati pravizatIti pratyayau bhvtH| yadA tu pratisIrAdyapanItaM madhyasthitaM javanikAdyapanItaM bhavati, tadA na pravezanapratyayo nApi niSkramaNapratyayaH, usI puruSa meM 'pravizati' yaha pratIti hotI hai| yadi niSkramaNa aura pravezana kriyAoM kI pratItiyA~ niSkramaNatvAdi jAti mUlaka hoM, to phira eka hI vyakti meM paraspara viruddha niSkramaNatva aura pravezanatvAdi jAtiyoM kA samAveza rUpa sAGkarya doSa kI Apatti hogii| 'tathA dvAradeze pravizati niSkAmatIti' ukta bhASya sandarbha kA yaha abhiprAya hai ki jaise bahuta sI koThariyoM vAle bhavana meM yadi eka puruSa eka koTharI se dUsarI koTharI meM jAtA hai, to jisa koTharI se vaha jAtA hai usa koTharI meM rahanevAle dUsare puruSa ko usa jAnevAle puruSa meM 'yaha nikalatA hai| isa prakAra kI pratIti hotI hai aura jisa koTharI meM vaha jAtA hai, usa koTharI meM rahanevAle dUsare puruSa ko usI puruSa meM 'yaha AtA hai' isa prakAra kI pratIti hotI hai| 'yadA tu pratisIrAdyapanItam' arthAt jaba bIca kA pardA (yA dIvAla jisase koThariyA~ banatI haiM ) haTA diyA jAtA hai, usa samaya usI puruSa meM na nikalane' kI aura na 'Ane' kI pratIti hotI hai, kevala 'calane' kI hI pratIti hotI hai| ataH vaha 'gamana' rUpa kriyA hI hai, usI meM upAdhi bheda se For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 707 prazastapAdabhASyam prsnggH| na caivamutkSepaNAdiSu pratyayasaGkaro dRssttH| tasmAdutkSepamAdInAmeva jAtibhedAt pratyayAnuvRttivyAvRttI, niSkramaNAdInAM tu kAryabhedAditi / kathaM yugapat pratyayabheda iti cet ? atha mataM yathA jAtisaGkaro nAsti, evamanekakarmasamAvezo'pi nAstItyekasmin karmaNi yugapad draSTraNAM bhramaNapatanapravezanapratyayAH kathaM bhavantIti ? atra bramaH-na, avayavAvayavinodiMgaviziSTasaMyoga vibhAgAnAM bhedAd / yo se hotI haiM / (pra0) eka hI samaya (eka hi kriyA meM ) ukta vibhinna pratItiyA~ kaise hotI haiM ? ( vizadArtha yaha hai ki ) jisa prakAra (utkSepaNatvAdi jAtiyoM ke mAnane meM ) jAtisaGkara rUpa doSa sambhava nahIM hai, ( usI prakAra ) eka hI samaya eka hI vastu meM ( niSkramaNa pravezanAdi ) aneka karmoM kA rahanA bhI sambhava nahI hai, phira eka hI samaya eka hI dravya meM aneka dekhanevAle ko ( bhI ) bhramaNa, patana aura pravezana viSayaka pratItiyA~ kaise ho sakatI haiM ? ( u0 ) isa prazna ke samAdhAna meM hama logoM kA kahanA hai ki nahIM, ( arthAt ukta pratotiyA~ asambhava nahIM haiM ) kyoMki eka hI vastu meM eka hI samaya bhramaNAdi kI ukta pratItiyA~ nAlI meM gire patte prabhRti avayavI aura unake avayavoM ko vibhinna dizAoM meM utpanna hue saMyoga vibhAgAdi kAryoM kI vibhinnatA se hotI haiN| dekhanevAloM meM se jo vyakti pArzva se kramazaH pradeza ke avayavoM kA dikpradezoM ke sAtha saMyogoM aura vibhAgoM ko nyAyakandalI kintu gamanapratyaya eva bhavati / tasmAd gamanameva, tatropAdhikRtazca pratyayabheda ityabhiprAyaH / udAharaNAntaramAha-tathA nAlikAyAmiti / nAliketi grtsyaabhidhaanm| svapakSe vizeSamAha-na caivmiti| upasaMharati-tasmAditi / ekadekasmin dravye tAvadekameva karma bhavati, tatra kathaM yugapadanekakarmapratyaya 'niSkramaNa' pratyaya aura 'pravezana' pratyaya prabhRti vibhinna pratyaya hote haiM / 'tathA nAlikAyAm' ityAdi sandarbha ke dvArA isI prasaGga meM dUsarA dRSTAnta dikhalAyA gayA hai| 'nAlikA' gaDDhe ko kahate haiN| 'na caivam' ityAdi se pUrva pakSa kI apekSA apane siddhAnta pakSa meM antara dikhalAte haiM / 'tasmAt' ityAdi sandabha ke dvArA isa prasaGga kA upasaMhAra karate haiM / 'katham' ityAdi sandarbha ke dvArA yaha AkSepa karate haiM ki yadi eka samaya eka dravya meM eka hI kriyA ho sakatI hai, to phira eka hI samaya aneka karmoM kI pratIti kaise hogI ! 'atha matam For Private And Personal

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Shri Mahavir Jain Aradhana Kendra nh www.kobatirth.org nyAyakandalI saMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ karmanirUpaNa prazastapAdabhASyam hi draSTA avayavAnAM pArzvataH paryAyeNa dikpradezaiH saMyogavibhAgAn pazyati tasya bhramaNapratyayo bhavati, yo hyavayavina UrdhvapradezairvibhAgamadhaH saMyogaM cAvekSate tasya patanapratyayo bhavati / yaH punarnAli kAntadeze saMyogaM bahideze ca bahirdeze ca vibhAgaM pazyati, tasya pravezanapratyayo bhavatIti siddhaH kAryabhedAnniSkramaNAdInAM pratyayabheda iti / bhavatRtkSepaNAdInAM jAtibhedAt pratyayabhedaH, niSkramaNAdInAM tu kAryabhedAditi / dekhatA hai, use unameM bhramaNa kI pratIti hotI hai / jo puruSa avayavI kA Upara ke dezoM ke sAtha vibhAga aura nIce ke pradeza ke sAtha saMyoga ina donoM ko dekhatA hai, use unameM patana kriyA kI pratIti hotI hai / jo puruSa usa avayavI kA nAlI ke bhItara ke pradeza ke sAtha saMyoga evaM Upara ke deza ke sAtha vibhAga ko dekhatA hai, use usI avayavI meM pravezana kI pratIti hotI hai / isa prakAra kAryoM ke bheda se vibhinna prakAra kI anuvRtti kI pratItiyA~ aura vyAvRtti kI pratItiyA~ hotI haiM / ataH utkSepaNAdi kriyAoM meM utkSepaNa - tvAdi jAtiyoM kI vibhinnatA se hI vibhinna prakAra kI anuvRttipratItiyoM aura vyAvRttipratItiyoM ke hone para bhI niSkramaNAdi kriyAoM meM kAryoM kI vibhinnatA se hI anuvRtti kI pratItiyA~ aura vyAvRtti kI pratItiyA~ hotI haiM / nyAyakandalI ityAha- kathamiti / tad vivRNoti- - atha matamityAdinA / atra brUma iti siddhAntopakramaH / yat tvayoktaM tanna, avayavAnAmavayavinazca digdezaviziSTAnAM saMyogavibhAgAnAM bhedAt / asya sugamaM vivaraNam / avayavakarmasu pArzvataH saMyogavibhAgakAraNeSu bhramaNapratyayaH, avayavikriyAyAM kAryabhedAt patanapravezanapratyayAvityarthaH / For Private And Personal ityAdi sandarbha ke dvArA isI 'AkSepagrantha' kA vivaraNa dete haiM / 'atra bramaH' ityAdi grantha se isa prasaGga meM apanA siddhAnta karane kA upakrama karate haiM / arthAt tumane jo AkSepa kiyA hai vaha ThIka nahIM hai, kyoMki vibhinna digdezoM meM vidyamAna avayavoM aura avayaviyoM ke saMyoga aura vibhAga bhI vibhinna hI hote haiM / isa bhASyagrantha kI vyAkhyA sulabha hai / abhiprAya yaha hai ki avayavoM ke saMyoga aura vibhAga ina donoM kI kAraNIbhUta kriyAyeM jaba pArzva meM hotI haiM to unameM 'bhramaNa' kA vyavahAra hotA hai / evaM avayavI kI kriyA se honevAle vibhinna kAryoM se usI meM 'patana pravezanAdi' kI pratItiyA~ bhI hotI haiM /

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam bhASAnuvAdasahitam prazastapAdabhASyam atha gamanatvaM kiM karmatvaparyAyaH 1 AhosvidaparaM sAmAnyamiti ? kutaste saMzayaH ? samasteSUtkSepaNAdiSu karmapratyayavad gamanapratyayAvizeSAt kamatvaparyAya iti gamyate / yatastUtkSepaNAdivad vizeSasaMjJayAbhihitaM tasmAdaparaM sAmAnyaM syAditi / (pra0) gamanatva zabda aura karmatva zabda ye donoM kyA eka hI artha ke vAcaka haiM ? yA gamanatva nAma kI ( karmatva vyApya ) alaga svatantra jAti hai ? ( u0 ) tumheM yaha saMzaya hI kyoM kara huA ? (pra0 ) yataH utkSepaNAdi sabhI kriyAoM meM yaha karma hai' isa AkAra kI pratIti kI taraha sabhI kriyAoM meM samAna rUpa se gamanatvakI bhI pratIti hotI hai, isase aisA AbhAsa hotA hai ki karmatva aura gamanatva ye donoM zabda eka hI artha ke vAcaka haiN| evaM yataH utkSepaNAdi kI taraha 'gamana' nAma kI bhI eka alaga kriyA kahI gayI hai, ataH yaha bhI anubhava hotA hai ki utkSepaNatvAdi kI taraha gamanatva nAma kI bhI karmatva vyApya eka svatantra jAti hI hai| __ nyAyakandalI bhavatUtkSepaNAdInAM jAtibhedAt pratyayabhedaH / atha gamanatvaM kiM karmatvaparyAyaH, AhosvidaparaM saamaanymiti| siddhAntI pRcchati--kutaste saMzayaH ? saMzayo'trAnupapanna itybhipraayH| paraH saMzayamupapAdayati-samasteSviti / utkSepaNAdiSu sarveSu yathA karmapratyayazcalanAtmakatApratyayastathA teSu gamanapratyayaH, UdhvaM gacchatyadho gacchati mUlapradezaM gacchatyanadezaM gacchatIti pratyayo bhvtiiti| tena gamanatvaM karmatvaparyAya iti gamyate, samastabhedavyApakatvAt / yatastUtkSepaNAdivad gamanamapi pRthagabhihitaM vizeSasaMjJayA, tasmAd gamanatvamaparaM sAmAnyaM syAt, pUrvapakSavAdI 'atha gamanatvam' ityAdi sandarbha se pUchate haiM ki mAna liyA ki utkSepaNAdi karmoM kI vibhinna pratItiyA~ utkSepaNatvAdi vibhinna jAtiyoM ke kAraNa hI hotI haiM, kintu yaha 'gamanatva' kauna sI vastu hai ? kyA yaha karmatva jAti kA hI dUsarA nAma hai ? athavA karmatva jAti se bhinna yaha koI alaga hI jAti hai ? 'kutaste saMzayaH ?' isa vAkya ke dvArA siddhAntI pUrvapakSavAdI se pUchate haiM ki tumheM yaha saMzaya hI kyoM kara huA ? arthAt yaha saMzaya yahA~ yukta nahIM hai / 'samasteSu' ityAdi sandarbha ke dvArA pUrvapakSavAdI apane saMzaya kA upapAdana karate haiN| abhiprAya yaha hai ki utkSepaNAdi sabhI kriyAoM meM jaise ki 'karmapratyaya' arthAt calanasvarUpatA kI pratIti hotI hai, usI prakAra 'gamanapratyaya' arthAt Upara kI ora jAtA hai, nIce kI ora jAtA hai, mUlapradeza meM jAtA hai, agna pradeza meM jAtA hai, ityAdi gamanaviSayaka pratItiyAM bhI hotI haiM, ataH For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam na, karmatvaparyAyatvAt / AtmatvapuruSatvavat karmatvaparyAya eva gmntvmiti| atha vizeSasaMjJayA kimarthaM gamanagrahaNaM kRtamiti ? na, bhramaNAcA rodhArthatvAt / utkSepaNAdizabdairanavaruddhAnAM bhramaNapatanaspandanAdI (u0) nahIM (arthAt ukta saMzaya kA yahA~ koI hetu nahIM hai), kyoMki gamanatva aura karmatva donoM hI zabda eka hI jAti ke vAcaka haiN| jaise ki Atmatva aura puruSatva ye donoM hI zabda eka hI jAti ke vAcaka haiM, usI prakAra gamanatvazabda aura karmatvazabda donoM eka hI jAti rUpa artha ke vAcaka haiN| (pra0) phira ( utkSepaNAdi kI taraha 'gamana' rUpa) vizeSa nAma ke dvArA gamana kA upAdAna kyoM kiyA gayA hai ? ( u0 ) nahIM, ( arthAta gamana zabda se gamana rUpa kriyA kA abhidhAna gamanatva ko karmatvavyApya atirikta jAti rUpa samajhAne ke lie nahIM hai, kintu ) bhramaNAdi kriyAoM ke saMgraha ke lie hai| (vizadArtha yaha hai ki ) utkSepaNAdi nAmoM ke dvArA saMgRhIta nyAyakandalI avAntarabhedanirUpaNAvasare tasya saMkIrtanAt / evamupapAdite pareNa saMzaye sati muniH prAha-neti / na kartavyaH saMzayaH, kutaH ? gamanatvasya karmatvaparyAyatvAt / etad vivRNoti-AtmatvapuruSatvavat karmatvaparyAya eva gamanatvamiti / yathAtmatvasya paryAyaH puruSatvaM samastabhedavyApakatvAt, tathA gamanatvaM karmatvasya paryAyaH / atha kimarthaM vizeSasaMjJayA pRthag gamanagrahaNaM kRtam ? iti codayati-atheti / samajhate haiM ki karmatva kA hI dusarA nAma gamanatva hai| arthAt gamanatva aura karmatva eka hI vastu hai| kyoMki kriyAoM ke jitane bhI prakAra haiM, una saboM meM gamanatva ko pratIti hotI hai, ataH gamanatva aura karmatva eka hI vastu haiM / 'gamanatva aura karmatva donoM vibhinna jAtiyA~ haiM' isa prasaGga meM yaha yukti hai ki utkSepaNAdi vibhinna kriyAoM kI paGkti meM hI 'vizeSa' nAma ke dvArA gamana rUpa kriyA kA bhI alaga se ullekha kiyA gayA hai, ataH samajhate haiM gamanatva nAma kI koI kamatvavyApya alaga ho jAti hai ( ataH ukta saMzaya hotA hai)| kyoMki kriyAoM ke avAntara bhedoM kA jahA~ nirUpaNa kiyA gayA hai, vahIM gamana kA bhI ullekha hai| isa prakAra pUrvapakSI ke dvArA saMsaya kA upapAdana kiye jAne para 'na' ityAdi sandarbha ke dvArA (prazastadeva ) muni ne apanA utkRSTa uttara kahA hai ki ukta prakAra se saMzaya karanA yukta nahIM hai, yataH gamanatva aura kamatva ye donoM hI eka hI jAti ke vibhinna nAma haiM / 'AtmatvapuruSatvavat karmatvaparyAya eva gamanatvam' ityAdi sandarbha ke dvArA isI kA vivaraNa dete haiM / arthAt jisa prakAra puruSa ke jitane bhI bheda haiM, una saboM meM Atmasva kA vyavahAra hone ke kAraNa Atmatva aura puruSatva eka hI jAti ke do nAma haiM, usI prakAra gamanatva aura karmatva bhI eka hI jAti ke do nAma haiN| 'artha' ityAdi For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam nAmavarodhArtha gamanagrahaNaM kRtamiti / anyathA hi yAnyeva catvAri vizeSasaMjJayoktAni tAnyeva sAmAnya vizeSasaMjJAviSayANi prasajyeraniti / athavA astvaparaM sAmAnyaM gamanatvam , aniyatadigdezana honevAle bhramaNa, patana, spandanAdi kriyAoM ke saMgraha ke lie hI 'gamana' zabda kA upAdAna kiyA gayA hai| yadi aisI bAta na hotI-bhramaNAdi kriyAoM ke saMgraha ke lie 'gamana' zabda kA upAdAna na kiyA jAtA tojo bhI cAra karma utkSepaNa, apakSepaNa AkuJcana, aura prasAraNa ina cAra nAmoM se kahe gaye haiM, utane hI karma samajhe jAte ( phalataH utkSepaNAdi cAra kriyAoM se bhinna bhramaNAdi kriyAoM kA abhAva hI samajhA jaataa)| athavA ( karmatva se bhinna ) gamanatva nAma kA alaga sAmAnya hI mAna leM, jo aniyamita dizAoM aura aniyata dezoM meM saMyogoM aura vibhAgoM ke utpAdaka nyAyakandalI uttaramAha-neti / utkSepaNAdizabdairanavaruddhA na saMgahItA bhramaNAdayaH / yadi gamanagrahaNaM na kiyeta, tadA teSAM karmatvena saMgraho na syAt / kintu vizeSasaMjJayoddiSTAnAmutkSepaNAdInAmeva paraM karmatvasaMjJAviSayatvaM bhavet / bhramaNAdayo'pi ca karmatvena lokaprasiddhAH, atasteSAM parigrahArthaM pRthag gamanagrahaNaM kRtamiti grnthaarthH| athavA astvaparaM sAmAnyaM gamanatvam, tat keSu vartate, tatrAha-aniyateti / pakti se pUrvapakSI yaha AkSepa karate haiM ki (utkSepaNAdi kI taraha) vizeSa nAma ke dvArA gamana kA ullekha kyoM kiyA gayA hai ? 'na' ityAdi se isI AkSepa kA uttara diyA hai| arthAt yadi gamana zabda kA ullekha ( utkSepaNAdi zabdoM ko paGkti meM) na kiyA jAtA to jina bhramaNAdi kriyAoM kA avarodha ( saMgraha) utkSepaNAdi zabdoM ke dvArA sambhava nahIM hai, una saboM kA kama meM saMgraha na ho sktaa| (gamanazabdAghaTita ukta vAkya se kevala ) utkSepaNAdi kriyAoM kA hI saMgraha hotaa| kintu utkSepaNAdi se bhinna bhramaNAdi kriyAoM meM bhI karmatva kA vyavahAra loka meM hotA hai / ataH una saboM ke saMgraha ke lie hI gamana' zabda kA ullekha kiyA gayA haiN| yahI ukta ( siddhAnta bhASya ) grantha kA abhiprAya hai / _ 'athavA astvapara sAmAnyaM gamanatvam' (arthAt gamanatva ko bhI utkSepaNatvAdi kI taraha karmatva kA avAntara sAmAnya hI mAna leM, taba bhI koI kSati nahIM hai)| yaha gamanatva (karmatvavyApya ) jAti kina karmoM meM rahatI hai ? isI prazna kA uttara 'aniyata' ityAdi sandarbha se diyA gayA hai| to phira utkSepaNAdi karmoM meM gamana kI pratIti For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 712 nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam saMyogavibhAgakAraNeSu bhramaNAdiSveva vartate, gamanazabdazcotkSepaNAdiSu bhAkto draSTavyaH, svAzrayasaMyogavibhAgakartRtvasAmAnyAditi / bhramaNAdi kriyAoM meM hI niyamita rUpa se rahatA hai| bhramaNAdi kriyAoM meM abhidhAvRtti ke dvArA prayukta honevAle 'gamana' zabda kA jo pratkSepaNAdi kriyAoM meM bhI prayoga hotA hai, usakA kAraNa hai donoM kriyAoM meM samAna rUpa se saMyoga aura vibhAga ko utpanna karane kI svatantrakSamatA, isI kSamatA yA kartRtva rUpa sAdRzya ke kAraNa hI utkSepaNAdi meM bhI gamana zabda kA prayoga hotA hai| ataH utkSepaNAdi kriyAoM meM gamana zabda kA prayoga gauNa hai| __ nyAyakandalI kutastA kSepaNAdiSu gamanapratyayaH ? ata Aha-gamanazabdazceti / gamanazabdagrahaNasyopalakSaNArthatvAd gamanapratyaya utkSepaNAdiSu bhAkto draSTavyaH / upacArasya biijmaah-svaashrysNyogvibhaagkrtRtvsaamaanyaaditi| gamanaM svAzrayasya saMyogavibhAgau karoti, utkSepaNAdayo'pi kurvanti, etAvatA sAdhayeNotkSepaNAdiSu gmnvyvhaarH| anena sAdhayeNa gamane kasmAdutkSepaNAdivyavahAro na bhavati ? paiGgalyapATalatvAdisAdhamryeNa vahnAvapi mANavakavyavahAraH kyoM kara hotI hai ? isa prazna kA samAdhAna 'gamanazabdastu' ityAdi se kiyA gayA hai| arthAt utkSepaNAdi karmoM meM prayukta gamana zabda upalakSaNArthaka hai, ataH utkSepaNAdi ke pratyayoM ke lie gamana zabda ke prayoga ko gauNa (lAkSaNika) hI samajhanA cAhie / 'svAzrayasaMyogavibhAgakartRtvasAmAnyAt' isa vAkya ke dvArA prakRta meM lakSaNA kA prayojaka dharma ( lakSyatAvacchedaka ) dikhalAyA gayA hai| arthAt jisa prakAra gamana apane AzrayIbhata dravya meM saMyoga aura vibhAga ko utpanna karatA hai, usI prakAra utkSepaNAdi kriyAyeM bhI apane AzrayIbhUta dravyoM meM saMyogoM aura vibhAgoM ko utpanna karatI haiM, isa sAdRzya ke kAraNa hI utkSepaNAdi kriyAoM meM bhI gamana zabda kA gauNa prayoga hotA hai| (pra0) to phira isI sAdhayaM ke kAraNa gamana meM utkSepaNAdi zabdoM kA bhI gauNa prayoga kyoM nahIM hotA ? ( u0 ) 'agnirmANavakaH' ityAdi prayoga ke dvArA jisa prakAra mANavaka meM agni pada kA gauNa vyavahAra tejasvitvAdi dharmoM ke kAraNa hotA hai, usI prakAra piGgalavarNa aura raktavarNa rUpa sAdRzya ke kAraNa agni meM mANavaka kA gauNa vyavahAra bhI kyoM nahIM hotA ? yadi isakA yaha parihAra upasthita kareM ki kevala hetu hai, ataH upacAra kI kalpanA nahIM kI jAtI, kintu upacAra yA vyavahAra rahane para hI kAraNa kI kalpanA kI jAtI hai ( ataH loka meM agni meM mANavaka zabda kA vyavahAra na hone ke For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prkrnnm|| bhASAnuvAdasahitam 713 prazastapAdabhASyam satpratyayakarmavidhiH / katham ? cikIrSiteSu yajJAdhyayanadAnakRSyAdiSu yathA hastamutkSetumicchatyapakSeptuM vA, tadA hastavatyAtmapradeze prayatnaH saJjAyate / taM prayatnaM gurutvaM cApekSamANAdAtmahastasaMyogAddhaste karma bhavati, hastavat sarvazarIrAvayaveSu pAdAdiSu zarIre ceti / / satpratya ya arthAt prayatna se utpanna kriyA kI utpatti kI vidhi kahate haiM / (pra.) kaise ? arthAt yaha satpratyaya rUpa karma kisa prakAra utpanna hotA hai ? ( u0 ) yajJa, adhyayana, dAna athavA kRSi prabhRti karma ke utpAdana kI icchA hone para hAtha ko nIce yA Upara karane ke lie AtmA ke hAthavAle pradeza meM prayatna kI utpatti hotI hai / isI prakAra isa prayatna. gurutva evaM AtmA aura hAtha ke saMyoga ina tInoM kAraNoM se hAtha meM kriyA kI utpatti hotI hai / hAtha kI taraha zarIra ke paira prabhRti avayavoM meM evaM zarIra rUpa avayavI meM bhI kriyA kI utpatti hotI hai / nyAyakandalI kasmAnna bhavati ? athocyate / na kAraNasadbhAve satyupacArakalpanA, kintu sthite vyavahAre kAraNakalpaneti / evaM cedatrApi sa eva prihaarH| satpratyayakarmavidhiH-prayatnapUrvakakarmaprakAraH kathyata ityarthaH / kathamiti pRSTaH snnaah-cikiirssitessviti| yajJAdiSu kartumabhipreteSu satsu yadA puruSo hastamutkSeptumicchati, tadA hastavatyAtmapradeze prayatno jaayte| taM prayatnaM nimittakAraNabhUtamapekSamANAdAtmahastasaMyogAdasamavAyikAraNAddhaste karma bhavati / kAraNa ukta prazna hI utpanna nahIM hotaa)| (u0) to phira prakRta meM mere lie bhI yahI parihAra hai| arthAt loka meM utkSepaNAdi kriyAoM meM gamana kA vyavahAra hotA hai, ataH usa vyavahAra ke lie hetu kI kalpanA karate haiN| gamana meM utkSepaNAdi kA vyavahAra loka meM nahIM hotA hai, ataH usake lie kisI carcA kI AvazyakatA nahIM hai / 'satpratyayakarmavidhiH' arthAt prayatna ke dvArA utpanna karma kI utpatti kI rIti kahate haiM / 'kisa prakAra ?' yaha pUche jAne para 'cikISiteSu' ityAdi sandarbha ke dvArA usakA upapAdana karate haiN| yajJAdi karmoM kA anuSThAna puruSa ko abhipreta rahane para usake lie vaha jisa samaya hAtha ko Upara kI ora uThAtA hai, usa samaya AtmA ke hAthavAle pradeza meM prayatna utpanna hotA hai| isa prayatna rUpa nimittakAraNa se hAtha meM kriyA utpanna hotI hai, jisakA asamavAyikAraNa AtmA aura hAtha kA saMyoga hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam tatsambaddheSvapi katham ? yadA hastena musalaM gRhItvecchAM karoti 'utkSipAmi hastena musalam' iti, tadanantaraM prayatnastamapekSamANA(pra0 )zarIra aura unake avayavoM se saMyukta dravyoM meM kaise ? ( kriyA utpanna hotI hai ? ) ( u0 ) jaba mUsala ko hAtha meM lekara koI yaha icchA karatA hai ki 'maiM hAtha se mUsala ko Upara kI ora uchAla' usake bAda prayatna kI utpatti hotI hai / isa prayatna aura hAtha evaM AtmA ke saMyoga ina donoM se usI nyAyakandalI satyapi prayatne gurutvarahitasya utkSepaNApakSepaNayorazakyakaraNatvAd gurutvasyApi kAraNatvam / hastavatsarvazarIrAvayaveSu pAdAdiSu zarIre ceti / pAde karmotpattau pAdavatyAtmapradeze prayatno nimittakAraNam, pAdAtmasaMyogo'samavAyikAraNam / evaM sarvatra zarIrAvayavaniyotpattau drssttvym| zarIrakriyotpattAvapi zarIrAtmasaMyogo'samavAyikAraNam, zarIravadAtmapradeze prayatno nimittakAraNam / tatsambaddheSu zarIrasambaddheSa, zarIrAvayavasambaddhaSvapi kathaM karmotpattiriti praznArthaH / yadA hastena musalaM gRhItvecchAM karoti 'utkSipAmi hastena musalam' iti, tadanantaraM tasyA icchAyA anantaram, prayatnaH hastena musalamUrdhvamutkSipAmoti hastamusalayoryugapadutkSepaNecchAtaH prayatno jAyamAnastayoryugapadutkSepaNaprayatna ke rahate hue bhI gurutva se sarvathA rahita dravya kA Upara uThanA yA nIce giranA nahIM hotA, ataH gurutva bhI usakA kAraNa hai| 'hastavat sarvazarIrAvayaveSu pAdAdiSu zarIre ceti' arthAt paira meM jo kriyA kI utpatti hogI, usameM AtmA ke pAdavAle pradeza meM utpanna prayatna nimittakAraNa hogA aura paira aura AtmA kA saMyoga asamavAyikAraNa hogaa| isI prakAra zarIra ke sabhI avayavoM meM kriyA kI utpatti ke prasaGga meM samajhanA caahie| isI prakAra yaha bhI samajhanA cAhie ki zarIra ( rUpa avayavI ) meM jo kriyA kI utpatti hogI, usakA asamavAyikAraNa zarIra aura AtmA kA saMyoga hI hogA aura AtmA ke zarIravAle pradeza meM utpanna prayatna usakA nimittakAraNa hogaa| 'tatsambaddheSu' ityAdi prazna zAkya kA abhiprAya yaha hai ki zarIra ke sAtha aura usake avayavoM ke sAtha sambaddha anya dravyoM meM kriyA kI utpatti kisa krama se hotI hai ? 'yadA hastena musalaM gRhItvecchAM karoti-utkSipAmi hastena musalamiti' arthAt jisa samaya hAtha meM mUsala ko lekara puruSa yaha icchA karatA hai ki 'maiM masala ko Upara kI tarapha uchAlU' 'tadanantaram' arthAt usake bAda 'prayatnaH' arthAt 'hAtha se mUsala ko lekara maiM Upara kI tarapha uchAlaM' hAtha aura masala ko eka hI samaya Upara kI tarapha uchAlane kI isa AkAra kI icchA se utpanna hone vAlA prayatna, hAtha aura mUsala ko eka For Private And Personal

Page #790
Acharya Shri Kailashsagarsuri Gyanmandir 715 prakaraNam bhASAnuvAdasahitama prazastapAdabhASyam dAtmahastasaMyogAd yasminneva kAle haste utkSepaNakarmotpadyate, tasminneva kAle tameva prayatnamapekSamANAddhastamusalasaMyogAnmusale'pi karmeti / tato dUramutkSipte musale tadarthecchA nivrtte| punarapyapakSepaNecchotpadyate / tadanantaraM prayatnastamapekSamANAd yathoktAta saMyogAddhastamusalayo yugapadapakSepaNakarmaNI bhavataH, tato'ntyena musalakarmaNolkhalasamaya hAtha meM kriyA utpanna hotI hai / evaM usI samaya prayatna aura hAtha evaM yUsala ke saMyoga ina donoM se mUsala meM bhI kriyA utpanna hotI hai / isake bAda usa masala ke dUra pheMke jAne para usa mUsala viSayaka icchA kA nAza ho jAtA hai| phira usI ke apakSepaNa (nice le Ane) kI icchA utpanna hotI hai / isake bAda prayatna evaM ukta ( AtmA aura hAtha ke ) saMyoga ina donoM se eka hI samaya hAtha aura mUsala donoM meM hI apakSepaNarUpa kriyA utpanna hotI hai / mUsala kI isa antima kriyA se Ukhala meM mUsala kA abhighAta nAma kA saMyoga utpanna hotA hai / usa karma aura nyAyakandalI samartho viziSTa eva jAyate / taM prayatnaM viziSTaM nimittamapekSamANAdAtmahastasaMyogAt samavAyikAraNAd yasminneva kAle haste utkSepaNakarmotpadyate, tasminneva kAle tameva prayatnamubhayArthamutpannamapekSamANAddhastamusalasaMyogAdasamavAyikAraNAnmusale'pi karma bhavati, kAraNayogapadyAt / tato dUrabhutkSipte musale tadarthecchA nivartate utkSepaNecchA nivrtte| punarapyapakSepaNecchotpadyate hastena musalasyApakSeparNacchopajAyata ityrthH| tadanantaraM prayatnaH so'pi jAyamAna utkSepaNaprayatnavad viziSTa eva jAyate / taM ca prayatnamapekSamANAd yathoktAt saMyogadvayAhI samaya Upara kI ora uchAlane ke sAmarthya se yukta hI utpanna hotA hai| usa prayatna rUpa vizeSa prakAra ke nimitta kAraNa se jisa samaya AtmA aura hAtha ke saMyoga rUpa asamavAyikAraNa ke dvArA hAtha meM utkSepaNa karma kI utpatti hotI hai, usI samaya hAtha aura mUsala donoM kI kriyA ke lie utpanna ukta prayatna rUpa nimittakAraNa se hI hAtha aura masala ke saMyoga rUpa asamavAyikAraNa ke dvArA mUsala meM bhI karma kI utpatti hotI hai, kyoMki eka hI samaya hAtha aura mUsala donoM meM hI kriyotpatti ke sabhI kAraNa vartamAna haiN| 'tato dUramutkSipte musale tadarthecchA nivartate' arthAt utkSepaNa kI icchA nahIM raha jaatii| 'punarapyapakSepaNecchotpadyate' arthAt hAtha se mUsala ko nIce kI ora le Ane kI icchA utpanna hotI hai| tadanantaraM prayatnaH' yaha apakSepaNa kA prayatna bhI utkSepaNa ke ukta prayatna kI taraha (eka hI samaya hAtha aura mUsala ko nIce kI ora le Ane ke sAmarthya se ) yukta hI utpanna hotA hai| ukta viziSTa For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 716 nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam musalayorabhighAtAkhyaH saMyogaH kriyate, sa saMyogo musalagatavegamapekSamANo'pratyayaM musale utpatanakarma karoti / tatkarmAbhighAtApekSaM musale sNskaarmaarbhte| tamapekSya musalahastasaMyogo'pratyayaM haste'pyutpatanakarma abhighAta ina donoM se mUsala meM saMskAra kI utpatti hotI hai / isa saMskAra ke sAhAyya se mUsala aura hAtha ke saMyoga ke dvArA hAtha meM 'apratyaya' arthAt binA prayatna ke hI utkSepaNa kriyA kI utpatti hotI hai / yadyapi pahile kA saMskAra naSTa ho gayA rahatA hai, phira bhI mUsala aura ulUkhala kA saMyoga paTu ( saMskArajanaka ) karma ko utpanna karatA hai / vaha saMyoga hI apanI viziSTatA ke kAraNa nyAyakandalI dAtmahastasaMyogAddhastamusalasaMyogAddhastamusalayoryugapadapakSepaNakarmaNI bhavataH / tato'ntyena musalakarmaNolUkhalamusalayorabhighAtAkhyaH saMyogaH kriyate / apakSiptasya musalasyAnyena karmaNA ulUkhalamusalasamaveto musalasyotpatanahetuH saMyogaH kriyata ityrthH| sa saMyogo musalagatavegamapekSamANo'pratyayamaprayatnapUrvakaM musale utpatanakarma karoti / vego nimittakAraNam, musalaM smvaayikaarnnm| tatkarmAbhighAtApekSaM musale saMskAramArabhate utpatanakarma svakAraNAbhighAtAkhyaM saMyogamapekSamANaM musale vegamArabhate / taM saMskAramapekSya hastamusala. prayatna rUpa nimittakAraNa ke sAhAyya se kathita donoM saMyoga rUpa asamavAyikAraNa ke dvArA arthAt AtmA aura hAtha ke saMyoga evaM hAtha aura mUsala ke saMyoga ina donoM saMyogoM se eka hI samaya do apakSepaNa kriyAyeM ( arthAt hAtha aura mUsala donoM ko nIce kI ora le Ane kI do kriyAyeM ) utpanna hotI haiM / "tato'ntyena musalakarmaNA ulUkhalamusalayorabhighAtAkhyaH saMyogaH kriyate" arthAt apakSepaNa kriyA se yukta mUsala kI antima kriyA se ulUkhala aura mUsala ina donoM meM samavAya sambandha se rahanevAle usa saMyoga kI utpatti hotI hai, jisase mUsala kA utpatana hotA hai / vaha saMyoga musala meM rahanevAle vega ke sAhAyya se apratyaya' arthAt binA prayatna ke hI usa utpatana kriyA ko utpanna karatA hai, jo mUsala meM rahatI hai| isa ( apratyayakriyA kA ) vega nimittakAraNa hai aura mUsala samavAyi kAraNa hai| 'tatkarmAbhighAtApekSa musale saMskAramArabhate' arthAt vaha utpatanarUpA kriyA apane kAraNIbhUta ukta abhighAta nAma ke saMyoga ke dvArA mUsala meM vega ko utpanna karatI hai| isI ( vegAkhya ) saMskAra ke sAhAyya se hAtha aura masala kA saMyoga rUpa asamavAyikAraNa hAtha meM bhI 'apratyaya' arthAt prayatna se nirapekSa kriyA ko utpanna karatA hai / (pra.) masala meM pahile kI apakSepaNa kriyA se utpanna vega nAma kA saMskAra For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam yo'sau prAktano'pakSepaNasaskAra HTTPArabhate? apekSAkoraNAbhAvAdata Aha prazastapAdabhASyam karoti / yadyapi prAktanaH saMskAro vinaSTastathApi musalolUkhalayoH saMyogaH paTukarmotpAdakaH saMyogavizeSabhAvAt tasya saMskArArambha sAcivyasamartho bhavati / athavA prAktana eva paTuH saMskAro'bhidhAtAdasaMskAra ke utpAdana kA mukhya adhiSThAtA hai| athavA pahile kA hI vizeSa kAryakSama saMskAra abhighAta nAma ke saMyoga se naSTa na hone ke kAraNa nyAyakandalo saMyogo'samavAyikAraNabhUto'pratyayamaprayatnapUrvakaM haste'pyutpatanakarma karoti / yo'sau prAktano'pakSepaNasaMskAro masalagataH so'pyabhighAtAda vinaSTaH, tadabhAve kathaM mUsale pratyayamUtpatanakamotpatanasaMskAramArabhate / apekSAkAraNAbhAvAdata Ahayadyapi prAktanaH saMskAro vinaSTaH, tathApi musalolUkhalasaMyogaH paTukarmotpAdakaH sNskaarjnkkrmotpaadkH| kutaH ? saMyogavizeSabhAvAt saMyogavizeSatvAt / kimato yadyevam ? tatrAha-tasya karmaNaH saMskArArambhe kartavye sAcivyasamartho bhavati, sAhAyye samartho bhavati / asmina pakSe hastamusalayorutpatanakarmaNI krameNa bhavataH / AzubhAvAcca yogapadyagrahaNam / prakArAntaramAha-athavA prAktana eva paTuH, saMskAro'bhighAtAdavinazyannavasthita iti viziSTakAraNajatvAdatiprabalaH saMskAraH sparzavadravyasaMyogenApi abhighAtasaMyoga ke dvArA vinaSTa ho cakA hai| usa saMskAra ke na rahane para mUsala kI vaha prayatnanirapekSa kriyA masala meM utpatana kriyA se utpanna honevAle saMskAra ko kaise utpanna kara sakatI hai ? kyoMki (prAktana saMskAra rUpa) Avazyaka kAraNa vahA~ nahIM hai| isI prazna kA samAdhAna 'yadyapi prAktanaH saMskAro vinaSTaH' ityAdi se diyA gayA hai| isa sandarbha ke 'paTukarmotpAdakaH' isa vAkya ke dvArA yaha kahA gayA hai ki (masala aura ulUkhala kA saMyoga ) aise karma kA utpAdaka hai ki jisameM ( vegAkhya) saMskAra ko utpanna karane kI zakti hai| kutaH ?' arthAt saMyoga meM hI saMskAra ko kAraNatA kyoM hai ? isI prazna kA uttara 'saMyogavizeSabhAvAt' isa vAkya se diyA gayA hai| arthAt yataH vaha saMyoga anya saMyogoM se vizeSa prakAra kA hai, ( ataH usase saMskAra kI utpatti hotI hai)| ukta saMyoga meM yadi viziSTatA hai bhI to isakA prakRta meM kyA upayoga hai ? isI prazna kA uttara 'tasya saMskArArambhe' ityAdi se diyA gayA hai| arthAt usa saMyoga meM yahI viziSTatA hai ki usame kama ke dvArA vega ( saskAra ) ke utpAdana meM sAhAyya karane kA sAmarthya hai| isa pakSa meM hAtha meM aura mUsala meM utpatana kriyAyeM kramazaH utpanna hotI haiM . ( yugapat nahI ) / 'hastamusalayoyugapadapakSepaNakarmaNI' ityAdi vAkya meM jo yogapadya kA grahaNa kiyA gayA hai, usakA artha kevala zIghratA hai ( arthAt donoM meM atizIghra utpatana karma kI utpatti hotI hai| 'athavA prAktana eva paTuHsaMskAro'bhighAtAdavinazyannavasthina iti' isa sandarbha ke dvArA ukta prazna kA hI dUsare prakAra se samAdhAna kiyA gayA hai| abhiprAya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 718 nyAyakandalIsaMvalitaprazastapAdabhaSyam [karmanirUpaNa prazastapAdabhASyam vinazyanavasthita iti / ataH saMskAravati punaH saMskArArambho nAstyato yasmin kAle saMskArApekSAdabhidhAtAdapratyayaM musale utpatanakarma, tasminneva kAle tameva saMskAramapekSamANAnmusalahastasaMyogAdapratyayaM haste'pyutpatanakarmeti / / pANimanbu gamanavidhiH, katham ? yadA tomaraM hastena gRhItvokSetumic padyate, tadanantaraM prayatnaH, tamapekSamANAd yathoktAt taba taka vidyamAna rahatA hai| ataH eka saMskAra se yukta vastu meM puna: dUsare saMskAra kI utpatti kI sambhAvanA na rahane para bhI jisa samaya saMskAra aura abhighAta ( saMyoga ) ina donoM se binA prayatna ke mUsala meM utpatana ( utkSepaNa) kriyA utpanna hotI hai, usI samaya usI saMskAra aura mUsala evaM hAtha ke saMyoga ina donoM se apratyaya (prayatnAjanya ) utpatana ( utkSepaNa) kriyA utpanna hotI hai| (pra0 ) hAtha se pheMkI huI vastuoM meM gamana kriyA kisa prakAra utpanna hotI hai ? ( u0) jisa samaya tomara ko hAtha meM lekara use uchAlane kI icchA ( puruSa ko ) hotI hai, usake bAda prayatna utpanna hotA hai| AtmA aura hAtha ke saMyoga evaM hAtha aura tomara ke saMyoga ina donoM saMyogoM ke dvArA ukta prayatna ke sAhAyya se tomara aura hAtha meM eka hI samaya do AkarSaNAtmaka nyAyakandalI na vinazyati / ataH saMskAravati saMskArAntarArambho nAsti, yataH prAktanApakSepaNasaMskAro na vinaSTaH, ataH prAktanasaMskAravati musale saMskArAntarArambho nAstIti prtiiyte| yasmin kAle saMskArApekSAdabhighAtAdapratyayaM musale utpatanakarma, tasminneva kAle tameva saMskAramapekSamANAddhastamusalasaMyogAdapratyayaM yaha hai ki yaha vegAkhya saMskAra (anya vegAkhya saMskAroM ke kAraNoM se ) vizeSa prakAra ke kAraNoM se utpanna hotA hai| ataH atyanta balavAna hone ke kAraNa ( anya saMskAroM ke vinAzaka) sparza se yukta dravya ke saMyoga se bhI vaha vinaSTa nahIM hotaa| yahI kAraNa hai ki usase dUsare saMskAra kI utpatti nahIM hotI, kyoMki pahile apakSepaNa kriyAjanita saMskAra kA vinAza nahIM huA hai| isase yaha samajhate haiM ki pahile ke saMskAra se yukta mUsala meM dUsare saMskAra kI utpati nahIM hotI hai| "yasmin kAle saMskArApekSAdabhighAtAdapratyayaM musale utpatanakarma, tasminneva kAle tameva saMskAramapekSamANAddhastamusalasaMyogAdapratyayaM haste'pyutpatanakarmeti" isa pakSa meM hAtha aura mUsala donoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 711 prazastapAdabhASyam saMyogadvayAt tomarahastayoryugapadAkarSaNakarmaNI bhvtH| prasArite ca haste tadAkarSaNArthaH prayatno nivrtte| tadanantaraM tiryagUla dUramAsannaM vA kSipAmItIcchA saJjAyate / tadanantaraM tadanurUpaH prayatnastamapekSamANastomarahastasaMyogo nodanAkhyaH! tasmAt tomare karmotpanna nodanApekSaM tasmin saMskAramArabhate / tataH saMskAranodanAbhyAM tAvat kriyAyeM utpanna hotI haiN| hAtha ko pasAra lene para AkarSaNa kA kAraNa vaha prayatna naSTa ho jAtA hai| isake bAda 'isako kisI pArzva meM, yA Upara bahuta dUra, yA nikaTa meM hI pheMka dUM' yaha icchA utpanna hotI hai| phira ( icchAviSayIbhUta ) usa kriyA ke anukUla prayatna utpanna hotA hai| isake bAda isa prayatna ke sAhAyya se tomara aura hAtha meM nodana nAma ke saMyoga kI utpatti hotI hai| nodana nAma ke saMyoga se tomara meM utpanna kriyA usa nodana kI nyAyakandalI haste'pyutpatanakarmeti / asmin pakSe hastamusalotpatanakarmaNorvAstavameva yogapadyam / pANimukteSu gamanavidhiH katham ? pANimukteSu dravyeSu gamanavidhiH gamanaprakAraH kathamutpadyata iti prazne kRte satyAha-yadA tomaramiti / yugapadAkarSaNeti, anAkRSyotkSeptumazakyatvAt / prayatno nivartata iti tayohastatomarayorAkarSaNaprayojanaprayatno nivartate, tadvirodhiprasAraNaprayatnotpAdAdityarthaH / tadanantaramiti / prasAraNAnantaram / tIryagUz2a vA dUramAsannaM vA kssipaamiitiicchotpdyte| tadanantaraM tadanurUpaH prayatnaH, tiryakSepaNecchAyAM tiryakSepaNaprayatno meM hI utpanna karma vAstava meM eka hI samaya utpanna hote haiM (pahile pakSa kI taraha yahA~ yogapadya kA zoghratAmUlaka gauNa prayoga nahIM hai)| 'pANimukteSu gamanavidhiH katham' ? hAtha se pheke hue dravyoM kI 'gamanavidhi' gamana kI rIti arthAt gamanakriyA ko utpatti kisa prakAra hotI hai ? yaha prazna kiye jAne para 'yadA tomaram' ityAdi se samAdhAna kiyA gayA hai| 'yugapadAkarSaNeti' kyoMki binA AkarSaNa ke pheMkanA sambhava nahIM haiN| 'prayatno nivartata iti' arthAt hAtha aura tomara ina donoM ke AkarSaNa rUpa prayojana kA sampAdana kara prayatna nivRtta ho jAtA hai| kyoMki AkarSaNa kA virodhI aura prasAraNa kA hetubhUta prayatna utpanna ho gayA rahatA haiM / 'tadanantaram' arthAt prasAraNa ke bAda, Ter3hA karake pheMke yA Upara kI ora athavA dUra pheMke athavA samIpa meM pheMke, isa prakAra kI icchAyeM utpanna hotI haiN| 'tadanantaraM tadanurUpaH prayatnaH' isameM prayukta 'anurUpa' zabda ke dvArA yaha artha vyakta hotA hai ki For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 720 nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam karmANi bhavanti yAvaddhastatomaravibhAga iti / tato vibhAgAnodane nivRtte saMskArAdUrdhva tiryag dUramAsannaM vA prayatnAnurUpANi karmANi bhavantyApatanAditi / tathA yantramukteSu gamanavidhiH katham 1 yo balavAn kRtavyAyAmo vAmena kareNa dhanurviSTabhya dakSiNena zaraM sandhAya sahAyatA se tomara meM saMskAra ko utpanna karatI hai| isake bAda saMskAra aura nodana se tomara meM taba taka kriyAyeM utpanna hotI rahatI haiM, jaba taka hAtha aura tomara kA vibhAga utpanna nahIM ho jaataa| isake bAda vibhAga se jaba nodana nAma ke saMyoga kA nAza ho jAtA hai, taba usa saMskAra ( vega ) se patana ke samaya taka pArzva meM, dUra meM, yA samIpa meM pheMkI jAne kI kriyAyeM utpanna hotI rahatI haiN| ___isI prakAra yantra (dhanuSAdi ) ke dvArA pheMkI huI ( zarAdi ) vastuoM meM bhI gamana kriyA kI rIti jAnanI caahie| (pra0) kaise ? ( u0 ) nyAyakandalI jAyata iti| UrdhvakSepaNecchAyAmUrdhvakSepaNaprayatno jaayte| dUrakSepaNecchAyAM mahAn prayatnaH, AsannakSepaNecchAyAM ca zithilaH prayatno jAyata iti tdnuruupshbdaarthH| tamapekSamANastomarahastasaMyogo nodanAkhyo nodyasya tomarasya nodakasya ca hastasya sahagamanahetutvAt / tasmAnnodanAkhyAd yathoktAdicchAnurUpaprayatnApekSAt tomare karmotpannam / tat karma nodanApekSam, tasmin tomare sNskaarmaarbhte| tataH saMskAreti / tomarasya patanaM yAvat saMskArAt tadanurUpANi karmANi bhvntiityrthH| __kRtavyAyAmaH kRtAyudhAbhyAso vAmena kareNa dhanurviSTabhya gADhaM gRhItvA dakSiNena zaraM sandhAya jyAyAM zaraM saMyojya sazarAM jyAM zareNa saha vartamAnAM Ter3hA kara pheMkane kI icchA ke hone para prayatna bhI tadanukUla ho utpanna hotA hai| evaM Upara kI ora pheMkane kI icchA hone para Upara pheMkane ke anukUla hI prayatna bhI utpanna hotA hai / dUra pheMkane kI icchA hone para bahuta bar3A prayasna utpanna hotA hai| samIpa meM pheMkane kI icchA hone para zithila prayatna utpanna hotA hai / 'tamapekSamANastomarahastasaMyogo nodanAkhyaH' kyoMki nodya jo tomara evaM nodaka jo hAtha, ina donoM ke sAtha sAtha hI vaha gamana kA bhI kAraNa hai| 'tasmAt' arthAt kathita usa nodana nAma ke saMyoga ke dvArA ukta icchAnurUpa prayatna ke sAhAyya se tomara meM kriyA kI utpatti hotI hai / yahI kriyA nodana saMyoga kI sahAyatA se tomara meM saMskAra ( vega ko) utpanna karatI hai| 'tataH saMskAraiti' arthAt jaba taka tomara kA patana nahIM ho jAtA, taba taka vega se usameM nodana ke anurUpa kriyAoM kI utpatti hotI hai / For Private And Personal

Page #796
Acharya Shri Kailashsagarsuri Gyanmandir 721 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam sazarAM jyAM muSTinA gRhItvA AkarSaNecchAM karoti, sajyeSvAkarSayAmyetad dhanuriti / tadanantaraM prayatnastamapekSamANAdAtmahastasaMyogAdAkarSaNakarma haste yadaivotpadyate tadaiva tameva prayatnamapekSamANAddhastajyAzarasaMyogAd jyAyAM zare ca karma, prayatnaviziSTahastajyAzarasaMyogamapekSa. mANAmyAM jyAkoTisaMyogAbhyAM karmaNI bhavato dhanuSkoTayorityetata dhanUSAdi cAlana meM nipuNa vyakti jisa samaya bAyeM hAtha se dhanuSAdi ko jora se pakar3a kara dAhine hAtha se usameM tIra ko lagAtA hai aura tIra sahita dhanuSa kI DorI ko muTThI se pakar3a kara use khIMcane kI isa prakAra kI icchA karatA hai ki maiM zara aura DorI sahita dhanuSa ko khIcU~' usake bAda prayatna kI utpatti hotI hai| AtmA aura hAtha ke saMyoga evaM ukta prayatna ina donoM se jisa samaya AkarSaNAtmaka kriyA kI utpatti hotI hai, usI samaya usa prayatna aura hAtha kA DorI se saMyoga aura DorI kA tIra ke sAtha saMyoga ina donoM saMyoga prabhUti kAraNoM se DorI aura tIra donoM meM hI kriyAyeM utpanna hotI haiN| dhanuSa ke donoM koNoM ke sAtha DorI ke donoM saMyogoM se dhanuSa ke donoM koNoM meM do kriyAoM kI utpatti hotI hai| ina donoM kriyAoM kI utpatti meM prayatna se yukta hAtha ke sAtha DorI aura tIra ke nyAyakandalI jyAM muSTinA gRhItvA icchAM karoti sajyeSvAkarSayAmyetad dhanuriti / jyeti dhanurguNasyAkhyA, iSuriti shrsyaabhidhaanm| jyA ca iSuzca jyeSa, saha jyeSubhyAM vartata iti sajyeSu dhanuretadAkarSayAmItIcchAyA AkAro darzitaH / tadanantaraM prayatnastamapekSamANAdAtmahastasaMyogAdAkarSaNakarma haste yadaivotpadyate, tadaiva taM prayatnamapekSamANAddhastajyAzarasaMyogAd jyAyAM zare ca karma hastazara. sNyogaat| prayatnaviziSTajyAhastasayogamapekSamANAbhyAM jyAkoTisaMyogAbhyAM jo puruSa astra calAne kA abhyAsa kiyA ho vahI puruSa 'kRtavyAyAmaH' zabda se abhipreta hai / 'vAmena kareNa dhanurviSTabhya' arthAt vaha jaba bAyeM hAtha se dhanuSa ko dRr3hatApUrvaka pakar3akara 'dakSiNena zaraM sandhAya' arthAt dhanuSa kI DorI meM tIra ko lagA kara, 'sazarA jyAm' arthAt tIra meM lagI huI DorI ko, 'muSTinA gRhItvA' arthAt muTThI se pakar3a kara icchA karatA hai ki 'sajyeSvAkarSayAmyetaddhanuriti' dhanuSa kI DorI kA nAma 'jyA' hai| 'iSu' zabda zara (tIra ) kA vAcaka hai| 'sajyeSudhanuH' yaha zabda 'jyA ca iSuzca jyeSU, saha jyeSubhyAM vartata iti sajyeSu dhanuH' isa prakAra kI vyutpatti se niSpanna hai / 'etadAkarSayAmi' isa vAkya ke dvArA prakRta icchA kA AkAra dikhalAyA gayA hai / 'tadanantaraM prayatnastamapekSamANAdAtmahastasaMyogAdAkarSaNakarma hastazarasaMyogAt, prayatna. viziSTajyAhastasaMyogamapekSamANAbhyAM jyAkoTisaMyogAbhyAM karmaNI dhanuSkoTyorityetat sarva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 722 nyAyakandalIsaMvalitaprazastapAdabhASyam narUpaNa prazastapAdabhASyam sarva yugapat / evamAkarNAdAkRSTe dhanuSi nAtaH paramanena gantavyamiti yajjJAnaM tatastadAkarSaNArthasya prayatnasya vinAzastataH punarmokSaNecchA sajAyate, tadanantaraM prayatnastamapekSamANAdAtmAGgalisaMyogAdaGgalikama, tasmAjjyAGguli vibhAgaH, tato vibhAgAt saMyogavinAzaH, tasmin vinaSTe pratibandhakAbhAvAd yadA dhanuSi vartamAnaH sthitisthApakaH saMskAro maNDalIbhUtaM dhanuyathAvasthitaM sthApayati, tadA saMyoga bhI sahAyaka haiN| ye sabhI kAma eka hI samaya hote haiN| isa prakAra kAna taka dhanuSa ke khIMce jAne para 'isako isase Age nahIM jAnA cAhie' isa AkAra kA ( saMkalpAtmaka ) jJAna (utpanna hotA hai ) / isa jJAna se AkarSaNa ke kAraNIbhUta prayatna kA vinAza ho jAtA hai| phira use chor3ane kI icchA utpanna hotI hai| isake bAda tadanukUla prayatna kI utpatti hotI hai| AtmA aura aGguli ke saMyoga se aGguli meM kriyA kI utpatti hotI hai, jisameM ukta prayatna kA sAhAyya bhI apekSita hotA hai| aguli kI isa kriyA se DorI aura aGguli meM vibhAga utpanna hotA hai| isa vibhAga se / DorI aura aguli ke ) saMyoga kA vinAza hotA hai / usa saMyoga ke naSTa ho jAne para kisI pratibandhaka ke na rahane ke kAraNa dhanuSa nyAyakandalI karmaNI dhanuSkoTayorityetat sarvaM yugapat, kAraNayogapadyAt / evamAkarNAdAkRSTe dhanuSi nAtaH paramanena hastena gantavyamiti yad jJAnaM tasmAt / tadAkarSaNArthasyeti dhanurAkarSaNArthasya prayatnasya vinAza iti / tataH zarasya guNasya ca mokSaNecchA ca / tadanantaraM prayatno mokSaNArthaH, tamapekSamANAdAtmAgulisaMyogAdagulikarma / tasmAd jyAGgulivibhAgaH, zaraguNAbhyAma / yugapat' kyoMki saba ko sAmagrI eka hI samaya upasthita hai / 'evamAkarNAdAkRSTe dhanuSi nAtaH paramanena hastena gantavyamiti yajjJAnam' arthAt usI jJAna se 'tadAkarSaNArthasya' dhanuSa ko apanI ora khIMcane ke lie jo prayatna thA usakA vinAza hotA hai| ___ isake bAda tIra aura DorI ko chor3a dene kI icchA hotI hai, usake bAda chor3ane ke anukala prayala kI utpatti hotI hai 'tamapekSamANAdAtmAgulisaMyogAdaGgulikama, tasmAjjyAGgulivibhAgaH' arthAt DorI kA zara se aura agulI kA DorI se vibhAga utpanna hotA hai| isa vibhAga se zara kA aura DorI kA saMyoga aura DorI ke For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam tameva saMskAramapekSamANAd dhanurjyA saMyogAd jyAyAM zare ca karmotpadyate / tat svakAraNApekSaM jyAyAM saMskAraM karoti / tamapekSamANa iSujyAsaMyogo nodanam tasmAdiSAvAdyaM karma nodanApekSamipau saMskAramArabhate / tasmAt saMskArAnodanasahAyAt tAvat karmANi bhavanti yAvadiSujyAvibhAgaH, vibhAgAnnivRtte nodane karmANyuttarottarANISu / meM rahanevAlA ( sthitisthApaka ) saMskAra name huye usa dhanuSa ko pahilI avasthA meM le AtA hai / usI samaya isa sthitisthApaka saMskAra evaM dhanuSa aura DorI ke saMyoga ina donoM se tIra meM kriyA utpanna hotI hai / yaha kriyA apane kAraNIbhUta ( dhanuSa aura DorI ke saMyoga ) ke sAhAyya se DorI meM ( vegAkhya ) saMskAra ko utpanna karatI hai / isa saMskAra ke dvArA tIra evaM DorI ina donoM meM 'nodana' nAma ke saMyoga kI utpatti hotI hai / isa nodana saMyoga ke sAhAyya se tIra kI pahilI kriyA tIra meM ( vegAkhya ) saMskAra ko utpanna karatI hai / yaha saMskAra ukta nodanasaMyoga kI sahAyatA se taba taka kriyAoM ko utpanna karatA rahatA hai, jaba taka DorI aura tIra kA nyAya kandalI Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal 723 tato vibhAgAcchraguNAGgulisaMyogavinAzastasmin saMyoge vinaSTe pratibandhakAbhAvAd yadA dhanuSi vartamAnaH sthitisthApakaH saMskAro maNDalIbhUtaM dhanuryathAvasthitaM sthApayati / taM saMskAramapekSamANAd dhanurjyA saMyogAd jyAyAM zare ca karmotpadyate / tat karma svakAraNApekSaM dhanurjyA saMyogApekSaM jyAyAM saMskAraM vegAkhyaM karoti taM ca saMskAramapekSamANa iSujyAsaMyogo nodanam, nodyasyepornodakasya guNasya sahagamanahetutvAt / tasmAd nodanAdiSAvAdyaM karma saMskAramArabhate / tasmAt saMskArAd nodanasahAyAt tAvat karmANi bhavanti yAvadiSujyAvibhAgaH / sAtha aGgulI kA saMyoga ina donoM saMyogoM kA vinAza ho jAtA hai / ina saMyogoM ke vinaSTa hone para jisa samaya dhanuSa meM rahanevAlA sthitisthApaka saMskAra kisI pratibandhaka ke na rahane ke kAraNa name huye dhanuSa ko apanI pahilI avasthA meM le AtA hai, ( usI samaya ) isa sthitisthApaka saMskAra ke sAhAyya se hI dhanuSa aura DorI ke saMyoga ke dvArA DorI meM aura zara meM kriyA utpanna hotI hai / 'tat' arthAt vaha karma 'svakAraNApekSam' arthAt dhanuSa aura DorI ke saMyoga kA sAhAyya pAkara DorI meM saMskAra ko arthAt vega nAma ke saMskAra ko utpanna karatA hai / usI vega se tIra aura DorI kA 'nodana' saMyoga utpanna hotA hai, ( vaha saMyoga nodana rUpa isalie hai ki ) nodya ( prerya ) jo tIra aura nodaka ( preraka ) jo DorI ina donoM meM sAtha sAtha gamana kriyA ke utpAdana kA hetu hai / isa nodana saMyoga ke sAhAyya se pahilI kriyA tIra meM saMskAra ko utpanna karatI

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Acharya Shri Kailashsagarsuri Gyanmandir 724 nyAyakandalIsaMvalitaprazastapAdabhASyam [kanirUpaNa prazastapAdabhASyam saMskArAdevApatanAditi / bahUni karmANi kramazaH kasmAta ? saMyogabahutvAt / ekastu saMskAraH, antarAle kamaNo'pekSAkAraNAbhAvAditi / vibhAga utpanna nahIM ho jaataa| vibhAga se nodana nAma ke saMyoga ke vinaSTa ho jAne para tIra ke vega nAma ke saMskAra se hI Age kI kriyAyeM tIra ke girane taka hotI rahatI haiN| (pra. ) bahuta sI kriyAyeM kramazaH kyoM utpanna hotI haiM ? ( u0 ) yataH saMyoga bahuta se haiN| kintu saMskAra usameM eka hI rahatA hai, kyoMki bIca meM (saMskAra ke utpAdaka prathama ) karma ko apekSita anya kAraNoM kA ( sahayoga prApta) nahIM hai| nyAyakandalI vibhAgAnnivRtte nodane karmANi uttarANi saMskArAdeva vegAkhyAd bhavanti yAvat patanam, iSoretasya ca pAto gurutvapratibandhakasaMskArakSayAt / atra codayati-bahUni karmANi kramazaH ksmaaditi| jyAvibhaktasyeSorantarAle kramazo bahUni karmANi bhavantIti kasmAt kalpyate ? ekameva karma kuto na kalpitamityabhiprAyaH / smaadhtte-sNyogbhutvaaditi| uttarasaMyogAntaM karmatyavasthitam / kSiptasyeSorantarAle bahavaH saMyogA dRzyante / tena bahUni karmANi bhavantItyAzrIyate / ekastu saMskAraH, antarAle karmaNo'pekSAkAraNAbhAvAt / nodanAbhighAtayoranyatarApekSaM karma saMskAramArabhate na karmamAtram, vegAbhAvAt / hai| nodana se sAhAyyaprApta usa saMskAra se hI taba taka kriyAyeM utpanna hotI rahatI haiM, jaba taka ki tIra aura DorI kA vibhAga utpanna nahIM ho jaataa| isa vibhAga se jaba ukta nodana saMyoga kA nAza ho jAtA hai, taba 'saMskAra' se hI arthAt vega nAma ke saMskAra se hI taba taka kriyAyeM utpanna hotI rahatI haiM jaba taka ki tIra kA patana nahIM ho jaataa| yaha patana gurutva ke pratibandhaka saMskAra ke nAza se utpanna hotA hai / 'bahUni karmANi kramazaH kasmAt' isa vAkya ke dvArA phira AkSepa karate haiN| ukta AkSepabhASya kA yaha abhiprAya hai ki Doro se vibhakta tIra meM madhyavartI aneka kriyAoM kI kalpanA kisa hetu se kI jAtI hai ? eka hI karma kI kalpanA kyoM nahIM kI jAtI ? 'saMyogabahutvAt' ityAdi se ukta AkSepa kA samAdhAna karate haiM / yaha nizcita hai ki kriyA kI sattA uttaradeza saMyoga taka rahatI hai / evaM pheke hue tIra ke bIca meM bahuta se saMyoga dekhe jAte haiN| ataH yaha kalpanA karate haiM ki karma bhI bahuta se utpanna hote haiN| 'ekastu saMskAro'ntarAle karmaNo'pekSAkAraNAbhAvAt' nodanasaMyoga ho yA abhighAtasaMyoga ho ina donoM meM se kisI eka kA sAhAyya pAkara hI karma saMskAra ko utpanna karatA hai, kevala karma se begAkhyasaMskAra kI utpatti nahIM hotii| bIca meM na nodanasaMyoga kI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org 725 prakaraNam] bhASAMnuvAdasahitam prazastapAdabhaSyam evamAtmAdhiSThiteSu satpratyayamasatpratyayaM ca karmoktam / anadhiSThiteSu bAhyeSu caturyu mahAbhUteSvapratyayaM karma gamanameva nodanAdibhyo bhavati / tatra nodanaM gurutvadravatvavegaprayatnAn samasta. isa prakAra AtmA se adhiSThita dravyoM ke prayatnajanita aura aprayatnajanita donoM hI prakAra ke karma kahe gaye haiN| AtmA kI adhyakSatA ke binA bAhya cAroM mahAbhUtoM meM binA prayatna ke kevala nodanAdi se gamana rUpa kriyA kI hI utpatti hotI hai (utkSepaNAdi kriyAoM kI nhiiN)| yahA~ (kathita) 'nodana' usa saMyoga vizeSa kA nAma hai jo kabhI gurutva, dravatva, vega aura prayatna sammilita ina cAra guNoM se, kabhI inameM se eka do yA tIna guNoM se utpanna hotA hai| yaha vibhAga ko utpanna na karanevAle karma nyAyakandalI na cAntarAle nodanaM nApyabhighAtaH, tasmAdeka eva zarajyAsaMyogApekSeNa zarakarmaNA kRto viziSTaH saMskAro yAvat patanamanuvartate / yathA yathA cAsya kAryakaraNAcchaktiH kSIyate, tathA tathA kArya mandataratamAdibhedabhinnamupajAyate / yathA tarostaruNasya phalaM prakRSyate'pakRSyate ca jIrNasya / upasaMharati-evamiti / anadhiSThiteSu bAhyeSu caturSa mahAbhUteSvapratyayaM gamanameva nodanAdibhyo bhavati / AtmanA asAdhAraNena sambandhinAnadhiSThiteSu bAhyeSvaprayatnapUrvakaM gamanAkhyameva karma bhavati, notkSepaNApakSepaNAdikamityarthaH / mahAbhUteSu nodanAdibhyaH karma bhavatItyuktam / atha ki nodanamata Ahautpatti hotI hai, na abhighAtasaMyoga kii| ataH tIra aura DorI ke eka hI saMyoga ke sAhAyya se tIra kI kriyA ke dvArA jisa vizeSa prakAra ke vegAkhya saMskAra kI utpatti hotI haiM, vahI tIra ke patana hone taka barAbara banA rahatA hai| jaise jaise usase kArya hote jAte haiM, usakI zakti kSINa hotI jAtI haiM, evaM kArya bhI ( zakti kI kSINatA se) kramazaH manda; mandatara aura mandatama hote jAte haiN| jaise ki taruNavRkSa kA phala bar3hiyA hotA hai, aura jIrNavRkSa kA phala ghttiyo| ___'evam' ityAdi sandarbha ke dvArA isa prasaGga kA upasaMhAra karate haiN| anadhiSThiteSu bAhyeSu caturyu mahAbhUteSvapratyayaM gamanameva nodanAdibhyo bhvti'| arthAt AtmA rUpa asAdhAraNa Azraya se asambaddha pRthivyAdi bAhya cAroM dravyoM meM binA prayatna ( aprayatnapUrvakam ) ke ( nodanAdi saMyogoM ke dvArA) gamana nAma kA karma hI utpanna hotA hai, utkSepaNa yA apakSepaNa prabhRti karma nhiiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 726 nyAyakandalIsaMvalitaprazastapAdabhASyam [ karma nirUpaNa prazastapAdabhASyam vyastAnapekSamANo yaH saMyogavizeSaH / nodanamavibhAgahetorekasya karmaNaH kAraNam , tasmAccaturvapi mahAbhUteSu karma bhavati / yathA paGkAkhyAyAM pRthivyAm / kA hI kAraNa hai| isa (saMyoga) se cAroM mahAbhUtoM meM kriyAoM kI utpatti hotI hai| jaise ki paGka nAma kI pRthivI meM (nodana saMyoga se kriyA kI utpatti hotI hai)| nyAyakandalI tatra nodanaM gurutvadravatvaprayatnavegAn samastavyastAnapekSamANo yaH saMyogavizeSaH / kathaM saMyogavizeSo nodanamucyate, tatrAha-nodanamavibhAgahetoH karmaNaH kAraNamiti / nodyanodakayoH parasparavibhAgaM na karoti yat karma tasya kAraNaM nodanam / kimuktaM syAt ? anena saMyogena saha nodako nodyaM nodayati nAnyathA, tenAyaM nodanamucyate / nodanaM tu kva karmakAraNamatrAha-yathA paGkAkhyAyAM pRthivyAmiti / yadA paGkasyopari mandavyavasthApitA prastaraguTikA kramazaH paGkana samamadho gacchati, tadA gurutvApekSaH prastarapaGkasaMyogo nodanam / yadA prayatnena dUramutthApya prastareNAbhihanyate pastadA gurutvaprayatnavegApekSaH saMyogo nodanam, yadA jalenAhanyate tadA samastApekSaH saMyogo nodanamiti yathAsambhavamUhyamiti / abhI kahA hai ki pRthivyAdi mahAbhUtoM meM nodanAdi se kriyA kI utpatti hotI hai, ataH prazna uThatA hai ki yaha 'nodana kauna sI vastu hai ? isI prazna kA uttara 'tatra nodanaM gurutvadravatvaprayatnavegAna samastavyastAnapekSamANo yaH saMyogavizeSaH' isa vAkya se diyA gayA hai| ukta vizeSa prakAra ke sayoga ko hI nodana kyoM kahate haiM ? isI prazna kA uttara 'nodanamavibhAgahetoH karmaNaH kAraNam' isa vAkya se diyA gayA hai| nodya aura nodaka ina do dravyoM meM jisa kriyA se vibhAga kI utpatti nahIM hotI hai, nodana hI usa kriyA kA hetu hai| isase kyA niSkarSa nikalA ? yahI ki nodana rUpa saMyoga ke sAtha hI nodaka apane nodya kA nodana karatA haiM, anyathA nhiiN| isI kAraNa yaha saMyoga 'nodana' kahalAtA hai| nodanasaMyoga se kriyA kI utpatti kahA~ hotI hai ? isI prazna kA uttara 'yathA patrAkhyAyAM pRthivyAm' isa vAkya ke dvArA diyA gayA hai / jisa samaya paGka ke Upara dhIre se rakkhA huA patthara kA Tukar3A kramazaH paGka ke sAtha nIce kI ora jAtA hai, vahA~ patthara aura paGka kA saMyoga rUpa nodana kevala gurutva se utpanna hotA hai| jisa samaya prayatna ke dvArA patthara ko dUra uchAla kara paGka ko AghAta pahuMcAyA jAtA hai, vahA~ jisa nodana saMyoga kI utpatti hotI hai, usakA gurutva, prayatna aura vega ye tInoM kAraNa haiN| jisa samaya vahI paGka jala ke dvArA Ahata kiyA jAtA hai, vahA~ kA nodana una sabhI kAraNoM se utpanna hotA hai / isI prakAra jahA~ jisa prakAra kI sambhAvanA ho usake anusAra kalpanA karanI caahie| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir -727 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vegApekSo yaH saMyogavizeSo 'vibhAgahetorekasya karmaNaH kAraNaM so'bhidhAtaH / tasmAdapi caturSu mahAbhUteSu karma bhavati, yathA pASANAdiSu niSThure vastunyabhipatiteSu, tathA pAdAdibhinudyamAnAyAmabhihanyamAnAyAM vaa| paGkAkhyAyAM pRthivyAM ya: saMyogo nodanAbhighAtayoranyatarApekSa ubhayApekSo vA sa saMyuktasaMyogaH, tasmAdapi pRthivyAdiSu karma bhavati / ye ca pradezA na nudyante nApyabhihanyante teSvapi karma jAyate / abhighAta' usa vizeSa prakAra ke saMyoga kA nAma hai jo vega kI sahAyatA se vibhAga ko utpanna karanevAle karma kA kAraNa ho| abhighAta nAma ke saMyoga se bhI cAroM mahAbhUtoM meM kriyAoM kI utpatti hotI hai| jaise ki patthara prabhRti kaThina dravyoM para gire hue dravyoM meM ( kriyA kI utpatti hotI hai ) evaM paira prabhRti se kevala chuye jAne para yA abhihata hone para paGka nAma kI pRthivI meM ( kathita ) nodana aura abhighAta nAma ke donoM saMyogoM se yA donoM meM se kisI eka saMyoga se jisa saMyoga kI utpatti hotI hai, use 'saMyuktasaMyoga' kahate haiN| isa sayuktasaMyoga se bhI pRthivyAdi bhUtoM meM kriyA kI utpatti hotI hai| jo pradeza kisI se chuye nahIM jAte, yA nyAyakandalI vegApekSo yaH sayoga ekasya vibhAgakRtaH karmaNaH kAraNaM so'bhighAtaH, abhighAtyAbhighAtakayoH parasparavibhAgo yataH karmaNo jAyate tasyaivaikasya heturyaH saMyogavizeSaH so'bhighaatH| tasmAdapi caturSu mahAbhUteSu karma bhavati / yathA pASANAdiSu niSThure vstunybhiptitessu| nodanaM parasparAvibhAgaheto. revaikasya karmaNaH kAraNaM na parasparavibhAgahetoH, evamabhighAto'pi parasparavibhAgahetorevaikasya karmaNaH kAraNaM na parasparAvibhAgahetoridamuktamekasya karmaNaH kAraNam / "vegApekSo yaH saMyoga ekamya f bhAgakRtaH karmaNa: kAraNaM so'bhidhAtaH" arthAt abhighAtya aura abhighAtaka ina donoM meM paraspara vibhAga kI utpatti jisa eka kriyA se ho, usa kriyA kA kAraNI dhuta vizeSa prakAra kA saMyoga hI 'abhithAta' hai / 'tasmAdapi catuSu mahAbhUteSu karma bhavati, yathA pANAdiSu niSThure vastunyabhipatiteSu' ( jisa prakAra ) paraspara vibhAga ke akAraNIbhUta eka kriyA kA hI kAraNa 'nodana' hai, paraspara vibhAga ke kAraNIbhUta eka kriyA kA kAraNa nodana nahIM hai| usI prakAra ( ThIka usase viparIta ) abhighAta bhI paraspara vibhAga ke hetubhUta eka kriyA kA hI kAraNa hai, vaha paraspara vibhAga ke ahetubhUta eka kriyA kA kAraNa nahIM hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir .728 nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam pRthivyudayogurutvavidhArakasaMyogaprayatnavegAbhAve sati gurutvAd yadadhogamanaM tata patanam / yathA musalazarIrAdipUktam / tatrAdyaM gurutvAt, dvitIyAdIni tu gurutvasaMskArAbhyAm / abhihata nahIM hai te, unameM bhI kriyA kI utpatti hotI hai| ___gurutva ke virodhI saMyoga, prayatna aura vega ina saboM ke na rahane para bhI pRthivyAdi dravya kevala gurutva ke dvArA jo nIce kI tarapha girate haiM, usa kriyA ko hI patana' kahate haiN| jaisA ki musala aura tIra prabhRti dravyoM meM kaha Aye haiN| unameM pahilI kriyA gurutva se utpanna hotI hai aura dUsarI kriyAyeM gurutva aura vega donoM se utpanna hotI haiN| nyAyakandalI saMyuktasaMyogaM vyaacsstte-paadaadibhirnudymaanaayaamiti| ekatra pRthivyAM pAdena nudyamAnAyAmabhihanyamAnAyAM vA ye pradezA na nudyante nApyabhihanyante teSvapi karma dRshyte| tatra calatAM pradezAntarANAM nudyamAnAbhihanyamAnabhUpradezaiH saha saMyuktapradezasaMyogaH kAraNam / yatrAbhighAtaka dravyaM bhUpradezamabhihatya kiJcidadho nItvotpatati, tatra pradezAntarakriyAyAmubhayApekSaH saMyuktasaMyogo hetuH| gurutvasya karmakAraNatvamAha-pRthivyudakayorgurutvavidhArakasaMyogaprayatnavegAbhAve gurutvAd yadadhogamanaM tat patanam / yathA musalazarIrAdiSaktam / gurutvapratibandhakasya hastasaMyogasyAbhAve musalasya yadadhogamanaM tat patanaM gurutvAd bhavati / evaM gurutvavidhArakaprayatnAbhAve zarIrasya patanam, kSiptasyeSorantarAle 'pAdAdibhirnu dyamAnAyAm' ityAdi sandarbha ke dvArA saMyuktasaMyoga' kI vyAkhyA karate haiN| pRthivI kA eka deza paira ke dvArA chuye jAne para yA abhihata hone para ( usa deza se sambaddha) pRthivI ke anya pradezoM meM bhI-jo paira se na chuve gaye hai, aura na abhihata hI hue haiM-kriyA dekhI jAtI hai| usa kriyA kA kAraNa vaha saMyukta saMyoga hai, jo kriyA se yukta bhUpradeza ke sAtha paira se chue hue yA abhihata hue dUsare bhUpradeza kA hai| jahA~ abhighAta karanevAlA dravya bhUpradeza meM abhighAta ko utpanna kara thor3A sA nIce jAkara Upara kI ora uThatA hai / vahAM jo dusare bhUpradeza meM kriyA ko utpatti hotI hai, usakA kAraNa (vega aura saMyoga) ina donoM se sAhAyyaprApta saMyuktasaMyoga hI hai| ___ 'pRthivyudakayoH' ityAdi sandarbha ke dvArA gurutva se karma kI utpatti kahI gayI hai| masala meM hAtha kA jo saMyoga hai, vaha gurutva kA pratibandhaka hai| usake na rahane para hI masala nIce kI ora jAtA hai, masala kI vaha patana kriyA gurutva se utpanna hotI hai| gurutva evaM zarIradhAraNa ke upayukta prayatna kA abhAva, ina donoM ke rahane para jo zarIra kA patana hotA hai, usakA kAraNa bhI gurutva hI hai| isI prakAra pheMke hue tIra meM vega ke For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir srotobhUtAnAmapAM sthalAnnimnAbhisarpaNaM tad dravatvAt syandanam / katham 1 samantAd rodhaH saMyogenAvayavidravatvaM pratibaddham, avayavadravatvamadhyekArthasamavetaM tenaiva pratibaddham uttarottarAvayavadravatvAni saMyuktasaMyogaiH pratibaddhAni / yadA tu mAtrayA setubheda: 726 yata dhArA rUpI jala kA apane Azraya rUpa sthala se nIce kI ora phailanA hI 'syandana' nAma kI kriyA hai, jo dravatva se utpanna hotI hai / ( pra0 ) kisa prakAra ? ( u0 ) nadI ke jala kinAroM ke sabhI avayavoM ke sAtha pUrNa rUpa se saMyukta rahane ke kAraNa avayavI (rUpa jala ) kA dravatva pratiruddha ho jAtA hai / usa avayavI ke sabhI avayavoM ke dravatva bhI usa avayavI meM ekArthasamavAya sambandha se rahane ke kAraNa kinAroM ke usI saMyoga se pratiruddha rahate haiM / una avayavoM ke Age Age ke avayavoM ke dravatva bhI ukta saMyuktasaMyogoM se pratiruddha rahate haiM / jaba thor3A sA bhI bA~dha kATa diyA nyAyakandalI vegAbhAvAt patanaM gurutvAt / tatrAdyaM karma gurutvAt, dvitIyAdIni tu gurutvasaMskArAbhyAm / teSu musalAdiSvAdyaM karma gurutvAd bhavati tena karmaNA saMskAraH kriyate, tadanantaramuttarakarmANi gurutvasaMskArAbhyAM jAyante, dvayorapi pratyekamanyatra sAmarthyAvadhAraNAt / dravatvasya kAraNatvaM kathayati -- srotobhUtAnAmapAM sthalAnnimnAbhisarpaNaM yat tad dravatvAt syandanam / apAM yatra sthalAnnimnAbhisarpaNaM tat syandanaM dravatvAdupajAyata ityarthaH / kathamiti praznaH / samantAdityuttaram / samantAt For Private And Personal na rahane para bIca meM hI jo patana ho jAtA hai, usakA kAraNa bhI gurutva hI hai| inameM pahilA karma gurutva se utpanna hotA hai aura bAda ke karma gurutva aura vegAkhya saMskAra ina donoM se utpanna hote haiM / inameM mUsala kI pahilI kriyA usake gurutva se utpanna hotI hai / usa kriyA se mUsala meM vega utpanna hotA hai| isake bAda kI mUsala kI kriyAyeM gurutva aura vega ina donoM se hI hotI haiM kyoMki ina donoM meM se pratyeka meM kriyA ko utpanna karane kA sAmarthya anyatra nizcita ho cukA hai / 'srotobhUtAnAmapAm' ityAdi sandarbha ke dvArA dravatva se syandana rUpa kriyA kI utpatti kI rIti kahI gayI hai| kisI U~cI jagaha se jala jo nIce kI ora phailatA hai, use 'syandana' kahate haiM, yaha syandana rUpa kriyA dravatva se utpanna hotI hai / 'katham' yaha pada prazna kA bodhaka hai, aura 'samantAt' ityAdi se isa prazna kA uttara diyA gayA hai / 62

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Acharya Shri Kailashsagarsuri Gyanmandir 730 nyAyakandalIsaMvalitaprazastapAdabhASyam [karmanirUpaNa prazastapAdabhASyam kRto bhavati, tadA samantAt pratibaddhatvAdavayavidravatvasya kAryArambho nAsti / setusamIpasthasyAvayavadravatvasyottareSAmavayavadravatvAnAM pratibandhakAbhAvAd vRttilAbhaH / ta.. kramazaH saMyuktAnAjAtA hai, usa samaya sabhI kinAroM ke sAtha saMyukta rahane ke kAraNa avayavI ke dravatva pratiruddha rahate haiM, ataH apanA (syandana) kriyA rUpa kAma nahIM kara skte| ata: koI pratibandha na rahane ke kAraNa bA~dha ke samIpa meM rahanevAle jalAvayavoM ke dravatva hA apane kArya karane ko unmukha rahate haiN| usake bAda bA~dha se saMyukta jalAvayavoM meM hI 'apasarpaNa' ( nIce kI tarapha phailane kI ) kriyAoM kI utpatti hotI hai| isake bAda pahile dravya kA vinAza nyAyakandalI sarvato rodha:saMyoge kUlasaMyoge sati avayavino dravatvaM pratibaddhaM syandanaM vA na karoti / avayavadravatvamapyekArthasamavetaM tenaiva pratibaddham, yasminnavayave sAkSAd rodhaHsaMyogo'sti tadavayavagatadravatvaM tenaiva rodhaHsaMyogena pratibaddhama, uttarottarANi svavayavadravatvAni saMyuktasaMyogaiH pratibaddhAni, rodhaHsaMyuktenAvayavena saha saMyogAdavayavAntarasya dravatvaM pratibaddhamiti / tatsaMyogAdaparasya pratibaddhamityanenaiva nyAyenottarottaradravatvAni pratibaddhAni / yadA tu mAtrayA setubhedaH kRto bhavati, tadA samantAt pratibaddhasyAvayavidravatvasya kAryArambho nAsti, dIrghatareNa setunA samantAt pratibaddhasyAvayavino mahAparimANasyaikadezakRtenAlpIyasA mArgeNa nirgamAbhAvAt / setusamIpasthasya 'samantAt' arthAt sabhI kUla ke avayavoM meM 'rodhaHsaMyogena' donoM kinAre ke sAtha jala kA saMyoga usake dravatva ko pratiruddha kara detA hai| 'avayavadravatvamapyekArthasamavetaM tenaiva pratibaddham' jisa avayava kA kinAre ke sAtha sAkSAt saMyoga hai, usa avayava meM rahanevAlA dravasva bhI avayava aura kinAre ke saMyoga se hI pratiruddha ho jAtA hai / 'uttarottarANi svavayavadravatvAni saMyuktasaMyogaiH pratibaddhAni' arthAt kinAre se saMyukta avayava ke sAtha saMyoga ke kAraNa hI anya avayavoM kA dravatva bhI pratiruddha hotA hai| usa anya avayava ke saMyoga se tIsare avayava kA dravatva pratiruddha hotA hai| isI rIti se anya avayavoM ke dravatva bhI pratiruddha hote haiN| 'yadA mAtrayA setubheda: kRto bhavati tadA samantAt pratibaddhasyAvavidvatvasya kAryArambho nAsti' kyoMki bahuta bar3e bAMdha se ghire hue usa mahat parimANavAle avayavI rUpa jala kA kisI eka ora banAye gaye choTe mArga se nikalanA sambhava nahIM hai| kintu usa bA~dha ke samIpa meM jo thor3e se jala ke avayava haiM, unakA usa choTe se mArga se nikalanA sambhava hai| isa prakAra jala ke kucha avayavoM For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNama bhASAnuvAdasahitam prazastapAdabhASyam mevAbhisarpaNam / tataH pUrvadravyavinAze sati prabandhenAvasthitairavayavairdIdhaiM drvymaarbhyte| tatra ca kAraNaguNapUrvakrameNa dravatvamutpadyate / tatra ca kAraNAnAM saMyuktAnAM prabandhena gamane yadavayavini karmotpadyate tat syandanAkhyamiti / ho jAne para saMyukta rUpa se avasthita jalAvayavoM se hI bar3e dravya kI utpatti hotI hai| isa bar3e dravya meM kAraNaguNakrama se dravatva kI utpatti hotI hai| vahA~ para kinAroM ke sAtha sambaddha avayavoM kA saMyukta rUpa se gamana hone para jo avayavI meM kriyA utpanna hotI hai, usI kA nAma 'syandana' hai| nyAyakandalI tvavayavadravatvasya vRttilAbho bhavati, alpasyAvayavasya tena mArgeNa nirgati. sambhavAt / tasya vRttilAme cottareSAmavayavadravatvAnAmapi pratibandhakAbhAvAd vRttilAbhaH svakAryakartRtvaM syAt / tataH kramazaH saMyuktAnAmevAbhisarpaNam / setusamIpastho'vayavaH prathamamabhisarpati, tadanu tatsamIpasthastatastatsamIpastha ityanena krameNa sarve'vayavA abhisarpanti / te cAbhisarpanto na parasparabhinnadezA abhisarpanti, ki tu tathAbhisarpanti yathA. parasparasaMyuktA bhavantItyetadavadyotanArthamuktaM saMyuktAnAmevAbhisarpaNam / na punarasyAyamartho'pracyutaprAcyasaMyogAnAmevAbhisarpaNamiti, saMsthAnAntaropalambhAt / tataH prAktanasaMyogavinAze pUrvadravyavinAze prabandhenAvasthitairavayavaiH saMyuktIbhAvenAvasthitairavayavairdoghaM dravyamArabhyate / tatra ca kAraNaguNapUrvakrameNa dravatvamutpadyate / avayavadravatvebhyo dIrghatare'ke dravatva se kArya karanA sambhava hone para uttareSAmavayavadravatvAnAmapi pratibandhakAbhAvAd vRttilAbhaH, arthAt apane apane kArya karane meM ve samartha hoNge| 'tata: kramazaH-saMyuktAnAmevAbhisarpaNam' arthAt pahile bAMdha ke samIpa kA avayava nikalatA hai| usake bAda usa avayava ke sAtha saMyukta dUsarA avayava nikalatA hai| unake bAda usa dUsare avayava ke sAtha sambaddha tIsarA avayava nikalatA hai| isI krama se jala ke sabhI avayava nikala jAte haiN| jala ke ve avayava aise nahIM nikalate ki eka dUsare se bilakula alaga hokara bhinna dezoM meM cale jA~ye, kintu isa prakAra nikalate haiM ki jisase parasara saMyukta hokara hI nikleN| isI vastusthiti ko sUcita karane ke lie 'saMyuktAnAmevAbhisarpaNam' yaha vAkya likhA gayA hai / ukta vAkya kA yaha artha nahIM hai ki pahile ke avinaSTa saMyoga se yukta avayavoM kA hI niHsaraNa hotA hai kyoMki niHsaraNa ke bAda dUsare prakAra ke avayavasaMyogoM se yukta avayaviyoM kI upalabdhi hotI hai| 'tataH' arthAt pahile ke saMyoga ke vinaSTa ho jAne para 'pUrvadravyavinAze prabandhenAvasthitairavayavaiH' arthAt paraspara saMyukta hokara avasthita avayavoM se 'dIrgha dravyamArabhyate, tatra ca kAraNaguNapUrvakrameNa dravatvamutpadyate' arthAt avayavoM meM rahanevAle dravatvoM se bar3e avayavI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 732 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ karmanirUpaNa prazastapAdabhASyam cakrAdivvavayavAnAM saMskArAt karma iSvAdipUktam / tathA pArzvataH pratiniyata digdeza saMyogavibhAgotpattau yadavayavinaH saMskAtIra prabhRti meM saMskAra ke dvArA karma kI utpatti kaha cuka haiM / usI prakAra cakra (miTTI ke barttana banAne kI cakkI) prabhRti meM unake nyAyakandalI vayavini dravatvamutpadyate / tatra ca kAraNAnAM saMyuktAnAM prabandhena gamane yadavayavini karmotpadyate dravatvAt tat syandanam / tatra tasthin dravatve utpanne sati vAraNAnAmavayavAnAM prabandhana gamane paGktIbhAvenAbhinnadezatayA gamane yadavayavini dravatvAt karmotpadyate tat syandanAkhyam / saMskArAt karmeSvAdiSUktam tathA cakrAdiSu / tathAzabdo yathAzabdamapekSate, yattadonityasambandhAt / yathA iSvAdiSu saMskArAt karma kathitam, tathA cakrAdiSvapi bhavatItyarthaH / etadeva darzayati- avayavAnAM pArzvataH pratiniyatadigdeza saMyogavibhAgotpattau yadavayavinaH saMskArAdaniyatadigdezasaMyogavibhAganimittaM karma tad bhramaNam / pAzrvataH pratiniyatA ye digdezAsteH sahAvayavAnAM saMyogavibhAgayorutpattau satyAM yadavayavinaH saMskArAdaniyatadigdezaiH sarvato dikkavibhAgasaMyoganimittaM karma jAyate tad bhramaNam / prathamaM cakrAvayavini daNDasaMyogAt karmotpadyate 1 uttarottarANi karmANi dravya meM dravatva kI utpatti hotI hai / 'tatra ca kAraNAnAM prabandhena gamane yadavayavini karmopadyate dravatvAt tat syandanam' vahA~ bar3e dravya meM dravatva ke utpanna hone para 'kAraNoM kA' arthAt usake avayavoM kA 'prabandha se' arthAt paGktibaddha hokara eka deza meM gamana hone para dravatva se avayavI meM jo karma utpanna hotA hai, usI karma kA nAma 'syandana' hai / For Private And Personal 'saMskArAt karmeSvAdiSUktam, tathA cakrAdiSu' / ' tathA ' zabda 'yathA' zabda kI apekSA rakhatA hai, kyoMki 'yat' zabda aura 'tat' zabda paraspara nityasAkAGkSa haiM / tadanusAra ukta bhAgyagrantha kA yaha Azaya hai ki jisa prakAra tIra prabhRti meM vegAkhyasaMskAra ke dvArA karma kI utpatti kahI gayI hai, usI prakAra catrAdi meM bhI ( vega se hI saMskAra kI utpatti ) hotI hai / 'avayavAnAM pAzvataH pratiniyata digdezasaMyogavibhAganimittaM karma tad bhramaNam' isa bhASyasandarbha ke dvArA isI artha kA pratipAdana kiyA gayA hai / ( isa sandarbha kA akSarArtha yaha hai ki ) avayavI ke cAroM ora niyata jo digdeza haiM, una dezoM ke sAtha unake avayavoM ke saMyoga aura vibhAga utpanna hote haiM, unake utpanna hone para avayavI meM rahane vAle vegAkhya saMskAra se aniyamita digdezoM ke sAtha arthAt sabhI dizAoM ke sAtha saMyoga aura vibhAga kI utpatti hotI hai. isa saMyoga yA vibhAga se jisa karma kI utpatti

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 733 prazastapAdabhASyam rAdaniyatadigdezasaMyogavibhAganimittaM karma tad bhramaNamiti / evamAdayo gmnvishessaaH| prANAkhye tu vAyau kama AtmavAyusaMyogAdicchAdveSapUrvakaprayatnApekSAjAgrata icchAnuvidhAnadarzanAt , suptasya tu jIvanapUrvakaprayatnApekSAt / avayavoM kA aniyata dizAoM ke sAtha saMyoga aura vibhAgoM ke janaka kriyAoM kI utpatti hotI hai, usI prakAra kI kriyAoM ko 'bhramaNa' kahate haiN| ye sabhI (syandana, bhramaNAdi) karma vizeSa prakAra ke gamana rUpa hI haiN| __ jAgate hue vyakti ke prANa nAma ke vAyu meM AtmA aura vAyu ke saMyoga se kriyA utpanna hotI hai, jisameM ( ukta saMyoga ko ) icchA yA dveSa se utpanna honevAle prayatna ke sAhAyya kI bhI AvazyakatA hotI hai, kyoMki jage hue vyakti kI sabhI kriyAoM meM icchA ( yA dveSa ) kA anvaya aura vyatireka dekhA jAtA hai / soye hue vyakti ke prANavAyu kI kriyA ( yadyapi AtmA aura vAyu ke saMyoga se hI hotI hai, kintu use ) jIvanayoniyatna kA hI sAhAyya apekSita hotA hai ( icchA pUrvaka yA dveSa pUrvaka prayatna kA nhiiN)| nyAyakandalI nodanAdabhighAtAt karmajAt saMskArAcca bhavanti / evaM vegAd daNDasaMyukte cakrAvayave AdyaM karma daNDasaMyogAt, avayavAntareSu ca saMyuktasaMyogAt, daNDasaMyuktasyAvayavasyottarottarakarmANi saMskArAnnodanAcca / apareSAM saMskArAt, saMyuktasaMyogAcca / daNDavigame tu cakre tadavayaveSu ca saMskArAdeva kevalAt / upasaMharati-evamAdayo gamanavizeSA iti / hotI hai vahI 'bhramaNa' haiM / pahile cakra rUpa avayavI meM daNDa ke saMyoga se kriyA kI utpatti hotI hai / Age Age kI kriyAyeM karmajanita abhighAta yA nodana se aura saMskAra se utpanna hotI haiN| isI prakAra vega ke kAraNa daNDa se saMyukta cakra ke avayavoM meM pahilI kriyA kI utpatti daNDa ke saMyoga se hotI hai| anya avayavoM meM pahilo kriyA saMyuktasaMyoga se hotI hai| daNDa ke sAtha saMyukta cakra ke avayava ko Age Age kI kriyAyeM saMskAra aura nodana se hotI haiM / isase bhinna avayavoM ko pahilI kriyA saMskAra se aura saMyuktasaMyoga se hotI hai| daNDa ke haTA lene para cakra meM aura usake avayavoM meM jo kriyAyeM hotI rahatI haiM, unakA kAraNa kevala saMskAra hI hai| 'evamAdayo gamanavizeSAH' isa sandarbha se gamana rUpa kriyA ke prasaGga kA upasaMhAra karate haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 734 nyAyakandalIsaMvalita prazastapAdabhASyam [ karmanirUpaNa prazastapAdabhASyam AkAzakAladigAtmanAM satyapi dravyabhAve niSkriyatvaM sAmAnyAdivadamUrtatvAt / mUrtirasarvagatadravyaparimANam , tadanuvidhAyinI AkAza, kAla, dizA aura AtmA ye sabhI dravya hone para bhI kriyA se rahita haiM, kyoMki ye sabhI sAmAnyAdi padArthoM kI taraha amUrta haiN| sabhI dravyoM ke sAtha asaMyukta ( kucha hI dravyoM ke sAtha saMyukta ) dravya ke nyAyakandalI prANAkhye vAyau karma AtmavAyusayogAdicchAdveSapUrvaka prayatnApekSAd bhava. tIti / kathamidaM jAtamata Aha--icchAnuvidhAnadarzanAt / recakapUrakAdiprayogeSvicchAnuvidhAyinI prANakiyopalabhyate / nAsArandhrapraviSTe rajasi tannirAsAtha prANakriyA dveSAdapi bhavati, ataH prytnpuurviketyvgmyte| suptasya jIvanapUrvakaprayatnApekSAdAtmavAyusaMyogAt / suptasya prANakriyA prayatnakAryA prANakriyAtvAt jAgrataH prANakriyAvat / sa cecchAdveSapUrvako na bhavati, suptasyecchAdveSayorabhAvAt / tasmAjjIvanapUrvaka eva nizcIyate, prANadhAraNasya tatpUrvakatvAt / / caturSa mahAbhUteSvivAkAzAdiSu kasmAt kriyotpattirna cintitetyAhaAkAzakAladigAtmanAmiti / kriyAvattvaM mUrtatvena vyAptaM mUrtatvaM cAkAzAdiSu 'prANAkhye vAyo karma AtmavAyusaMyogAdicchAdveSapUrvakaprayatnApekSAd bhavatIti' prANavAyu meM ukta prakAra se kriyA kI utpatti kaise hotI hai ? isI prazna kA uttara 'icchAnuvidhAnadarzanAta' isa vAkya se diyA gayA hai| arthAt recaka, pUraka prabhRti prANAyAma meM prANavAyu kI kriyAyeM icchA ke anurUpa dekhI jAtI haiN| isI prakAra nAka ke chidra meM jaba dhUla calI jAtI hai, to use nikAlane ke lie dvaSa se bhI prANavAyu meM kriyA dekhI jAtI hai| ataH yaha samajhate haiM ki prANavAyu kI kriyA kA prayatna kAraNa hai| suptapuruSa ke prANavAyu kI kriyA AtmA aura vAyu ke saMyoga se utpanna hotI hai, jisameM usa saMyoga ko jIvanayoniyatna kA sAhAyya bhI apekSita hotA hai| isa prasaGga meM yaha anumAna bhI hai ki jisa prakAra jAgrat puruSa ke prANavAyu kI kriyA kevala prANa kI kriyA hone ke kAraNa hI prayatna se utpanna hotI hai, usI prakAra suSupta puruSa ke prANavAyu kI kriyA bhI prayatna se utpanna hotI hai, kyoM ke vaha bhI prANa kI hI kriyA hai / suSupta puruSa ke prANavAyu meM kriyA kA utpAdaka-prayatna, icchA aura dveSa se utpanna nahIM ho sakatA, kyoMki suSupta puruSa meM icchA aura dveSa kA rahanA sambhava nahIM hai| ataH suSupta puruSa ke prANavAyu meM kriyA kA utpAdaka jIvanapUrvaka prayatna hI hai| kyoMki prANa kA dhAraNa usI prayatna se hotA hai| 'AkAzakAladigAtmanAm' ityAdi sandarbha se isa prazna kA uttara diyA gayA haiM ki jisa prakAra pRthivI prabhRti cAra dravyoM meM kriyA kI utpatti kA vicAra kiyA hai, usI For Private And Personal

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prakaraNam ] bhASAvAdasahitam prazastapAdabhASyam ca kriyA, sA cAkAzAdiSu nAsti / tasmAnna teSAM kriyAsambandho'stIti / savigrahe manasIndriyAntarasambandhArthaM jAgrataH karma Atmamana:saMyogAdicchA dveSapUrvaka prayatnApekSAt, anvabhiprAyamindriyAntareNa viSayAparimANa ko 'mUrti' kahate haiM / yaha mUrtti' jahA~ rahatI hai, kriyA vahIM hotI hai | yaha ( mUrti ) AkAzAdi dravyoM meM nahIM hai, ataH unameM kriyA kA sambandha bhI nahIM hai / zarIra ke sambandha se yukta AtmA aura mana ke saMyoga se yA dveSa se utpanna prayatna ke sAhAyya Acharya Shri Kailashsagarsuri Gyanmandir 735 jAgate hue vyakti ke mana kI kriyA utpanna hotI hai, jisameM use icchA kI bhI AvazyakatA hotI hai, kyoMki nyAyakandalI nAsti, ata: kriyAvattvamapi na vidyata ityarthaH / etadeva vivRNotimUrttirityAdinA / tad vyaktam / manasi karmakAraNamAha- savigraha iti / jAgrataH puruSasya savigrahe manasi sazarIre manasIndriyAntarasambandhArthaM karma AtmamanaH saMyogAdicchAdveSapUrvakaprayatnApekSAd bhavati / icchAdveSapUrvakaH prayatno jAgrato manasi kriyAheturiti / kathametadavagataM tatrAha - anvabhiprAyamindriyAntareNa viSayopalabdhidarzanAt / jAgarAvasthAyAmabhiprAyAnatikrameNendriyAntareNa cakSurAdinA viSayopalabdhidRzyate / yadA rUpaM jighRkSate puruSastadA rUpaM pazyati yadA rasaM jighRkSate tadA rasaM rasayati / na cAntaHkaraNasambandhamantareNa bAhyendriyasya viSayagrAhakatva For Private And Personal prakAra AkAza, kAla, dik aura AtmA ina cAra mahAn dravyoM meM bhI kriyA kI utpatti kA vicAra kyoM nahIM kiyA gayA ? isa prazna ke uttaragrantha kA abhiprAya hai ki yaha vyApti hai ki kriyA mUrtta dravyoM meM hI rahe. AkAzAdi kathita cAroM dravya mUrtta nahIM haiM, ataH unameM kriyA bhI nahIM hai / 'mUttiH ' ityAdi sandarbha se isI kA vivaraNa diyA gayA hai / isa bhASya grantha kA artha spaSTa hai / 'vigrahe' ityAdi sandarbha se mana meM jo karma utpanna hotA hai, usakA kAraNa dikhalAyA gayA hai / jAgate hue puruSa ke 'savigrahe manasi' arthAt zarIra sambandha se yukta mana meM indriyAntarasambandhArtha karma, AtmamanaH saMyogAdicchAdveSapUrvaka prayatnApekSAt' arthAt icchA yA dveSa se utpanna prayatna hI jAgate hue puruSa ke mana meM kriyA kA kAraNa hai / yaha kaise samajhA ? isI prazna kA uttara 'anvabhiprAyamindriyAntareNa viSayopalabdhidarzanAt' isa vAkya se diyA gayA hai| arthAt jAgrata avasthA meM icchA ke anusAra hI 'indriyAntareNa arthAt cakSurAdi indriyoM se viSayoM kI upalabdhi dekhI

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736 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam ntaropalabdhidarzanAta / suptasya prabodhakAle jIvana pUrvakaprayatnApekSAta / apasarpaNakarmopasarpaNakarma cAtmamanaH saMyogAdaSTApekSA / katham ? yadA jIvana sahakAriNordharmAdharmayo rupabhogAta prakSayo'nyonyAbhibhavo icchA ke bAda hI indriyoM se viSayoM kI upalabdhi hotI hai / ( kintu ) sote hue vyakti ke jAgane ke samaya ( usake mana kI kriyA yadyapi ) AtmA aura mana ke saMyoga se hI utpanna hotI hai, kintu usameM jIvanayoniyana kA sAhAyya bhI apekSita hotA hai ( icchAdveSa yA janita prayatna kA nahIM ) / mana kI 'upasarpaNa' aura 'apasarpaNa' nAma kI donoM kriyAyeM AtmA aura mana ke saMyoga se utpanna hotI haiM / jisameM adRSTa kA sAhAyya bhI apekSita hotA hai / ( pra0 ) kisa prakAra ? ( u0 ) jisa samaya bhoga se jIvana ke sahakArI dharma aura adharma kA vinAza ho jAtA hai, athavA paraspara eka dUsare se hI donoM kI kAryotpAdana zakti avaruddha ho jAtI hai, usa samaya jIvana ke donoM sahAyakoM ke abhAva ke kAraNa unase utpanna honevAle prayatna kA bhI vinAza ho jAtA hai / prayatna ke isa abhAva se hI prANa kA nAza hotA hai / isake bAda apane kArya ke utpAdana meM unmukha dUsare dharma aura adharma se usa apasarpaNa nAma kI kriyA kI utpatti hotI hai| jisase ( aihika nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ karmanirUpaNa masti / tasmAdicchAdveSapUrva kAt prayatnAnmanasi kriyA bhUteti gamyate / suptasyeti / suptasya puruSasyendriyAntarasambandhArthaM prabodhakAle manasi kriyA jIvanapUrvaka prayatnApekSAdAtmamanasoH saMyogAt / apasarpaNeti / etadapi kathamityAdinA praznapUrvakaM kathayati / viziSTAtmamanaH saMyogo jIvanam tasya svakAryakaraNe dharmAdharmo sahakAriNau / yadA For Private And Personal jAtI hai / puruSa jisa samaya rUpa ko dekhanA cAhatA hai, usa samaya rUpa ko hI dekhatA hai / evaM jisa samaya rasa kA asvAdana karanA cAhatA hai, usa samaya rasa kA hI AsvAdana karatA hai / antaHkaraNa ( mana ) ke sambandha ke binA vAhya indriyoM meM viSayoM ko grahaNa karane kA sAmarthya nahIM hai / ataH samajhate haiM ki icchA yA dveSa se utpanna prayatna se hI mana meM triyA utpanna hotI hai / 'suptasyeti' arthAt sote hue puruSa ke mana meM dUsarI indriyoM ke sAtha sambandha ke lie jAgate samaya jo kriyA utpanna hotI hai, vaha AtmA aura mana ke saMyoga se hotI hai, jise jIvanayoniyatna ke sAhAyya kI bhI apekSA rahatI hai / 'apasarpaNeti' mana meM yaha apasarpaNAdi kriyAyeM kisa prakAra hotI haiM ? yaha prazna kara usakA uttara dete haiM / AtmA aura mana kA eka vizeSa prakAra

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam vA tadA jIvanasahAyayorvaikalyAt tatpUrvaka prayatnavaikalyAt prANanirodhe satyanyAbhyAM labdhavRttibhyAM dharmAdharmAbhyAmAtmamanaHsaMyogasahAyAbhyAM mRtazarIrAd vibhAgakAraNamapasarpaNakarmotpadyate / mRta ) zarIra se mana kA vibhAga utpanna hotA hai| isa vibhAga ke utpAdana meM unheM AtmA aura mana ke saMyAga ke sAhAyya kI bhI apekSA hotI hai| isa vibhAga se hI mana meM 'apasarpaNa' nAma kI kriyA utpanna hotI hai| usa nyAyakandalI tayorupabhogAt prakSayA vinAzo'nyonyAbhibhavo vA parasparapratibandhAt svakAryAkaraNaM vA, tato jIvanasahAyayoH dharmAdharmayorvaikalye'bhAve sati tatpUrvakaprayatnavaikalyAd jIvanapUrvakasya prayatnasya vaikalyAdabhAvAt prANavAyonirodhe sati patite'smin zarIre yAbhyAM dharmAdharmAbhyAM dehAntare phalaM bhojayitavyaM to labdhavRttiko bhUtAvaihikazarIropabhogyadharmAdharmapratibaddhatvAd dehAntarabhogyAbhyAM dharmAdharmAbhyAM kArya na kRtam / yadA tvaihikazarIropabhogyau dharmAdhamau prakSINau tadA dehAntaropabhogyadharmAdharmayovRttilAbhaH pratibandhAbhAvAjjAtaH / tAbhyAM labdhavRttibhyAmaihikadehopabhogyAt karmaNo'nyAbhyAmAtmamana:saMyogasahAyAbhyAM mRta zarIrAnmanaso vibhaagkaarnnmpsrpnnkrmotpdyte| kA saMyoga hI 'jIvana' hai| isa jIvana se jo kArya utpanna hoMge, dharma aura adharma unake sahakArikAraNa haiN| jisa samaya upabhoga se unakA 'prakSaya' arthAt vinAza ho jAegA yA 'anyonyAbhibhava' arthAt paraspara eka dUsare ke pratirodha ke kAraNa donoM apane kAma meM akSaya ho jAte haiM, usa samaya jIvana ( ukta AtmamanaHsaMyoga) ke sahAyaka dharma aura adharma ke 'vaikalya' se arthAt abhAva ke kAraNa 'tatpUrvakaprayatnavaikalyAt' arthAt jIvana se utpanna hone vAle prayatna ke abhAva se prANavAyu kA nirodha ho jAtA hai| jisase isa zarIra kA patana ho jAtA hai| isa zarIra ke patana ke bAda jina dharmoM aura adharmoM se dUsare zarIra ke dvArA upabhoga karanA hai, una dharmoM aura adharmoM meM kArya karane kI kSamatA A jAtI hai| vartamAna zarIra ke dvArA upabhoga ke kAraNIbhUta dharma aura adharma se pratiruddha hone ke kAraNa ho ve dharma aura adharma apane una upabhoga rUpa kAryoM se virata rahate haiM, jinakA sampAdana dUsare zarIra se honA hai| jisa samaya aihika zarIra ke dharma aura adharma naSTa ho jAte haiM. yA asamartha ho jAte haiM, usa samaya dUsare zarIra ke dvArA upabhukta honevAle dharma aura adharma apanA kArya prArambha kara dete haiM, kyoMki unakA koI pratibandhaka nahIM raha jAtA / aihika zarIra se upabhogya ina dharma aura adharma se bhinna, evaM jIvana rUpa Atmamana:saMyoga ke sahAyaka atha pa kAryakSama ina dUsare dharma aura adharma se mana meM apasarpaNa kriyA utpanna hotI hai, jisase mRta zarIra se mana kA vibhAga utpanna hotA hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [ karmanirUpaNa prazastapAdabhASyam tataH zarIrAd bahirapagataM tAbhyAmeva dharmAdharmAbhyAM samutpannenAtivAhikazarIreNa sambadhyate, tatsaMkrAntaM ca svarga narakaM vA gatvA AzayAnurUpeNa zarIreNa sambaddhayate, tatsaMyogArtha karmopasarpaNamiti / zarIra se nikalA haA mana unhI dharmoM aura aboM se utpanna AtivAhika zarIra ke sAtha sambaddha hotA hai / usa zarIra ke sAtha sambaddha hokara hI mana svarga yA naraka ko jAtA hai aura vahA~ jAkara svarga yA naraka ke bhogajanaka dharma aura adharma ke anurUpa dUsare zarIra ke nAtha sambaddha nyAyakandalI apasarpaNakarmotpattAvAtmamanaHsaMyogo'samavAyikAraNama. manaH samavAyikAraNam, labdhavRttI dharmAdhamau nimittakAraNam / tatastadanantaraM tanmano mRtazarIrAd bahinirgataM tAbhyAmeva labdhavRttibhyAM dharbhAdharmAbhyAM sakAzAdutpannenAtivAhikazarIreNa sambaddhayate / tatsaMkAntaM tadAtivAhikazarIrasaMkrAntaM manaH svarga narakaM vA gacchati / tatra gatvA AzayAnurUpeNa karmAnurUpeNa zarIreNa sambaddhayate / svarge narake vA yadupajAtaM zarIraM tatra tAvanmanaHsambandhena bhavitavyam, anyathA tasmin deze bhogAsambhavAt / na cAtmavadagatvaiva janaso dehAntarasambandho'sti, avyApakatvAt / gamanaM ca tasyaitAvad dUraM kevalasya na sambhavati, mahApralayA. nantarAvasthAvyatirekeNArIrasya manasaH karmAbhAvAt / tasmAnmRtazarIrapratyAsannamadRSTavazAdupajAtakriyeraNubhirdvaghaNukAdiprakkameNArabdhamatisUkSmamanupalabdhiyogyaM AtmA aura mana kA saMyoga mana kI isa . apasapaNa kiyA kA asamavAyikAraNa hai, evaM mana samavAyikA raNa hai aura kAryakSama dharma aura adharma usake nimittakAraNa haiN| 'tata.' arthAt isake bAda pRta zarIra se nikalA huA vahI mana apane kArya ke utpAdana meM pUrNakSama unhIM dharma aura adharma se utpanna AtivAhika zarIra ke sa ya sambaddha hotA hai / tatsakAntam' arthAt AtivAhika zarIra ke sAtha sambaddha mana svarga yA naraka meM cala! jAtA hai / vahA~ jAkara Azaya ke anurUpa arthAt apane karmoM ke anusAra phala bhoga ke anurUpa zarIra ke sAtha sambaddha ho jAtA hai / zarIra kI utpatti svarga meM ho yA naraka meM / usa meM mana kA sambandha rahanA Avazyaka hai, usake binA svargAdi dezoM meM bhI bhoga nahIM ho sakatA / jisa .. kAra vibhu hone ke kAraNa AtmA svargAdi dezoM meM na jAkara bhI una dezoM meM utpanna zarIroM ke sAtha sambaddha ho jAtA hai, usI prakAra se mana ko binA vahA~ gaye una dUsare zarIroM ke sAtha sambandha nahIM ho sakatA, kyoMki mana vibhu nahIM hai| itanI dUra ( zarIra se asambaddha ) kevala mana kA jAnA bhI sambhava nahIM hai, kyoMki mahApralaya ko For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 736 prazastapAdabhASyam yoginAM ca bahirudre citasya manaso'bhipretadezagamanaM pratyAgamanaM ca, tathA sargakAle pratyagreNa zarIreNa sambandhArtha karmAdaSTakAritam / evamanyadapi mahAbhUteSu yat pratyakSAnumAnAbhyAmanupalabhyamAnakAraNahotA hai| isa zarIra ke sAtha mana ke saMyoga ko utpanna karanevAlI mana kI kriyA kA nAma 'apasarpaNa' kriyA hai| evaM bAhara ( viSaya grahaNa ke lie ) nikalA huA yogiyoM kA mana jo unake abhipreta deza meM hI jAtA hai aura vahIM se lauTa AtA hai, mana kI vaha kriyA adRSTa se utpanna hotI hai| isI prakAra sRSTi ke Adi meM zarIra ke sAtha mana kA saMyoga jisa kriyA se hotA hai, usakA kAraNa nyAyakandalI zarIraM parikalpyate / tacca mRtazarIramatikramya manasaH svarganarakAdidezAtivAhanadharmakatvAdAtivAhikamityucyate / maraNajanmanorantarAle manasaH karma zarIropagRhItasyevopapadyate, mahApralayAnantarAvasthAbhAvimanaHkarmavyatiriktatve sati manaHkarmatvAd dRzyamAnazarIravRttimana.karmavat / AgamazcAtra saMvAdako dRzyata iti / tatsaMyogArthaM ca karmopasarpaNamiti / tena svarge narake vA pratyagrajAtena zarIreNa manaHsayogArtha karmopasarpaNamiti / chor3akara aura kisI bhI samaya zarIra se ambiddha mana meM kriyA kI utpatti nahIM hotI hai| ataH sthUla mRta zarIra ke hI samIpa meM eka ati sUkSma, upalabdhi ke sarvathA ayogya, AtivAhika zarIra kI kalpanA karate haiM, jisakI utpatti sakriya paramANuoM ke dvArA dvayaNukAdi krama se hotI hai| una paramANuoM meM kriyA kI utpatti adRSTa se hotI hai| usa sUkSma zarIra kA ati vAhika zarIra' yaha anvartha nAma isalie hai ki mana ko isa mRtazarIra se chur3Akara svargAdi dezoM taka ativahana' kara le jAtA hai| isa vastusthiti ke upayukta yaha anumAna hai ki zarIra se sambaddha mana meM hI vartamAna meM kriyA dekhI jAtI hai ( mahApralaya rUpa eka hI aisA samaya hai, jisa samaH zarIra se asambaddha mana meM kriyA rahatI hai ), ataH anumAna karate haiM ki mRtyu ke bAda aura punaH janma lene se pahile isa bIca mana meM jo kriyA utpanna hotI hai, usa samaya bhI mana kA kisI zarIra ke sAtha sambandha avazya rahatA hai, kyoMki mana kI yaha kriyA bhI mahApralayakAlika kriyA se bhinna mana kI hI kriyA hai| isa siddhAnta ko zAstrarUpa zabda pramANa kA smrth| bho pAsa hai| tatsaMyogArthaJca karmopasarpaNamiti' sadyaH utpanna usa svargIya yA nArakIya zarIra ke sAtha sambandha ke lie hI mana meM 'upasarpaNa' nAma kI kriyA utpanna hotI hai| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 740 www.kobatirth.org myAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam 1:0:1 mupakArApakArasamarthaM ca bhavati tadapyadRSTakAritam, yathA sargAdAvaNukarma, agnivAyvorUrdhva tiryaggamane, mahAbhUtAnAM prakSobhaNam / abhiSiktAnAM maNInAM taskaraM prati gamanam, ayaso'yaskAntAbhisarpaNaM ceti / iti prazastapAdabhASye karmapadArthaH samAptaH // Acharya Shri Kailashsagarsuri Gyanmandir 1:0:1 nyAyakandalI [ karmanirUpaNa bhI adRSTa hI hai / isI prakAra jIvoM ke upakAra yA apakAra karanevAlI mahAbhUtoM kI jina kiyAoM ke kAraNoM kA bodha pratyakSa yA anumAna se nahIM hotA hai, ve sabhI kriyAyeM adRSTa se hI utpanna hotI haiM / jaise ki sRSTi ke Adi meM paramANuoM kI kriyAyeM evaM agni aura vAyu kI Urdhvagati rUpa kriyAyeM, bhUgolakoM kI calana kriyAyeM evaM abhimantrita maNi jo cora kI ora jAtI hai, yA sAmAnya loha cumbakI ora jo jAtA hai, ye sabhI kriyAyeM bhI adRSTa se hI utpanna hotI haiM / prazastapAdabhASya meM karmapadArtha kA nirUpaNa samApta huA / For Private And Personal yoginAM ca bahirudrecitasya bahirniHsAritasya manaso'bhipretadezagamanaM pratyAgamanaM ca / tathA sargakAle pratyagreNa zarIreNa sambandhArthaM manaHkarmAdRSTakAritam / na kevalametAvat sarvamanyadapi mahAbhUteSu yat pratyakSAnumAnAbhyAmanupalabhyamAnakAraNamupakArApakArasamarthaM tadapyadRSTakAritam, sargAdAvaNukarma, agnivAyvoryathAsaMkhyamudhvaM tiryaggamane, mahAbhUtAnAM bhUgolakAdInAM yathA 'yoginAM ca bahirudrecitasya' arthAt yogI loga jaba apane mana ko punaH apane zarIra meM lauTa Ane ke lie abhipreta deza meM jAne ke lie bhejate haiM ( usa samaya ) unake mana kI kriyAyeM adRSTa se utpanna hotI haiM / mana kI kevala ve hI kriyAyeM nahIM, 'anyadapi mahAbhUteSu yatpratyakSAnumAnAbhyAmanupalabhyamAnakAraNamupakArApakArasamarthaM tadapyadRSTakAritam' ( arthAt pRthivyAdi mahAbhUtoM kI hI ) anya una kriyAoM kI utpatti bhI adRSTa se ho mAnanI par3egI, jinake kAraNoM kI upalabdhi pratyakSa yA anumAna ke dvArA nahIM hotI hai. evaM jinase jisa kisI kA kucha upakAra yA apakAra hotA hai / 'yathA sargAdAvaNukarma, agnivAyvoryathAsaMkhya mUrdhvatiyryaggamane' jaise sRSTi ke prathama kSaNa kI paramANu kI kriyA evaM agni kI Upara kI ora jalane kI kriyA athavA vAyu kI Ter3he-mer3he calane kI kriyA ( adRSTa se 'mahAbhUtAnAm' arthAt bhUgola prabhRti kA 'prakSobhaNa' arthAt calana, samaya 'abhiSiktAnAM maNInAM taskaraM prati gamanam arthAt upayukta utpanna hotI haiM ) / coroM kI parIkSA ke mantra se abhiSikta

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam atha sAmAnyapadArthanirUpaNam prazastapAdabhASyam sAmAnyaM dvividhama-paramaparaM ca / svaviSayasarvagata 'para' aura apara' bheda se sAmAnya do prakAra kA hai| vaha apane viSayoM (AzrayoM) meM rahatA hai| vaha abhinnasvabhAva kA hai| eka, do yA bahuta sI vastuoM meM eka AkAra kI buddhi kA kAraNa hai apane eka nyAyakandalI ca prakSobhaNaM calanam, parIkSAkAle'bhiSiktAnAM maNonAM taskaraM prati gamanam, ayaso'yaskAntAbhisarpaNaM ca sarvametadadRSTakAritamiti / hitAhitaphalopAyaprAptityAganibandhanam / karmeti paramaM tattvaM yatnataH kriyatAM hRdi / iti bhaTTazrIzrIdharakRtAyAM padArthapravezanyAyakandalITIkAyAM karmapadArthaH smaaptH| maNiyoM kA cora kI ora jAnA, evaM 'ayaso'yaskAntAbhisarpaNam' arthAt sAdhAraNa loha kA cumbaka kI ora jAnA ye bhI sabhI kriyAyeM adRSTa se hotI haiN|| - sukha aura usake upAya kI prApti, evaM duHkha aura usake upAya kA parihAra, ye donoM hI kriyA se hote haiM, ataH isa kriyAtattva ko yatna se hRdaya meM dhAraNa karanA caahie| bhaTTa zrI zrIdhara kI racI huI padArthoM ko samajhAnevAlI nyAyakandalI TIkA kA - karmanirUpaNa samApta huaa| nyAyakandalI jayanti jgdutpttisthitisNhRtihetvH| vizvasya paramAtmAno brhmvissnnumheshvraaH|| sAmAnyaM vyAcaSTe-dvividhaM sAmAnyaM paramaparaM ceti / kRtavyAkhyAnametaduddezAvasare / sarvasarvagataM sAmAnyamiti kecit / taniSedhArthamAhasvaviSayasarvagatamiti / yata sAmAnyaM yatra piNDa pratIyate sa tasya svo viSayaH, jagat kI utpatti ke hetu brahmA, evaM sthiti ke hetu viSNu aura saMhAra ke hetu mahezvara, vizva ke paramAtmasvarUpa ina tInoM kI jaya ho| dvividhaM sAmAnyaM paramaparaJca' ityAdi sandarbha ke dvArA sAmAnya kA nirUpaNa karate haiN| isa paGkti ko vyAkhyA padArthoddeza prakaraNa meM (pR0 26 paM0 11) kara cuke haiN| kisI sampradAya kA mata hai ki sabhI sAmAnya sabhI vastuoM meM rahate haiN| isa mata ke khaNDana ke lie hI 'svaviSayasarvagatam' yaha vAkya likhA gayA hai| jisa sAmAnya kI For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 742 nyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa prazastapAdabhASyam mabhinnAtmakamanekavRtti ekadvibahuSyAtmasvarUpAnugamapratyayakAri svarUpAbhedenAdhAreSu prabandhena vartamAnamanuvRttipratyayakAraNam / katham ? pratipiNDaM sAmAnyApekSaM prabandhena jJAnotpattAvabhyAsapratyayahI svarUpa se apane sabhI AzrayoM meM barAbara ( binA virAma ke ) rahatA huA 'anuvRttipratyaya' kA, arthAt apane Azraya rUpa vibhinna vyaktiyoM meM eka nyAyakandalI tatra sarvasmin gataM samavetam, sarvatra tatpratyayAt / sarvasarvagatatvAbhAve tvanupalabdhireva pramANam / abhinnAtmakam, abhinnasvabhAvam / yena svabhAvenaikatra piNDe vartate sAmAnyaM teneva svabhAvena piNDAntare'pi vatate, tatpratyayAvizeSAdityarthaH / anekeSu piNDaSu vRttiryasya tadanekavRtti / abhinnasvabhAvamanekatra vartata iti ca pratItisAmarthyAt samarthanIyam / nahi pramANAvagate'rthe kaacidnuppttirnaam| dvitvAdikamapyabhinnasvabhAvamanekatra vartate, tasmAt sAmAnyasya vizeSo na labhyate tatrAha-ekadvivahuSviti / sAmAnyamekasmin piNDe dvayoH piNDayobahuSu vA piNDeSvAtmasvarUpAnugamapratyayaM karoti / ekasya piNDasya dvayorbahUnAM vopalambhe sati gauriti pratyayasya bhAvAt, dvitvAdikaM tvevaM na pratIti jisa Azraya meM ho, vahI upakA 'svaviSaya' hai| vaha sabhI viSayoM meM 'gata' arthAt samavAya sambandha se rahatA hai. kyoMki una sabhI viSayoM meM usa (sAmAnya) kI pratIti hotI hai| sAmAnyaM sarvasarvagata' (arthAt sabhI mAmAnya sabhI sAmAnya ke viSayoM meM) kyoM nahIM hai ? isa prazna kA yahI uttara hai ki sarvatra sabhI sAmAnyoM kI pratIti nahIM hotI hai| 'abhinAtmakam' zabda kA artha hai 'abhinna svabhAva' arthAt jisa varUpa se vaha apane eka Azraya meM rahatA hai, usI svarUpa se vaha apane aura AzrayoM meM bhI rahatA hai| kyoMki eka Azraya meM sAmAnya kI pratIti meM evaM dUsare AzrayoM meM usI sAmAnya kI pratIti meM koI antara upalabdha nahIM hotaa| 'anekavRtti' zabda kI vyutpatti isa prakAra hai 'anekeSu vRttiryasya' arthAt aneka AzrayoM meM jo rahe vahI 'anekavRtti hai| sAmAnya 'abhinna bhAva' kA hai, aura aneka AkSayoM meM rahatA hai| ina donoM bAtoM kA samarthana tadanukUla prAmANika pranItiyoM se karanA caahie| kyoMki pramANa ke dvArA nirNIta artha meM kisI prakAra kI anupapatti kI zaGkA nahIM kI jA sakatI / dvitvAdi (vyAsajyavRtti guNa) bhI aneka vatti haiM, aura abhinna svabhAva ke bhI haiM, ataH dvitvAdi meM sAmAnya lakSaNa kI ativyApti kA nivAraNa una donoM vizeSaNoM se nahIM ho sakatA, ata: ekadvibahuSu' ityAdi vAkya likhA gayA hai| arthAt (dvitvAdi se sAmAnya meM yahI antara hai ki) 'sAmAnya' apane eka Azraya meM do AzrayoM meM, athavA bahuta se AzrayoM meM pratIta hotA hai| abhiprAya yaha hai ki jisa prakAra eka hI gopiNDa meM 'ayaM gauH' isa prakAra se 'sAmAnya' kI pratIti hotI For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam prazastapAdabhASyam saMskArAdatItajJAnaprabandhapratyavekSaNAd janitAcca tat sAmAnyamiti / tatra paraspara viziSTeSu Acharya Shri Kailashsagarsuri Gyanmandir 743 yadanugatamasti sattAsAmAnyaM paramanuvRttipratyayakAraNameva / yathA carmavastra kambalAdiSvekasmAnnIladravyAbhisambandhAnnIlaM AkAra kI buddhi kA kAraNa hai / ( pra0 ) yaha kisa prakAra samajhate haiM ( ki aneka vastuoM meM eka hI sAmAnya rahatA hai ) | ( u0 ) prathamataH aneka piNDoM meM se pratyeka meM sAmAnya kA jJAna hotA hai / yahI jJAna jaba bAra bAra hotA hai ( jise abhyAsapratyaya kahate haiM), taba usase (dRDhatara ) saMskAra utpanna hotA hai / isa saMskAra se una jJAna samUhoM kA smaraNa hotA hai / isa smaraNa se hI samajhate haiM ki isa smaraNa ke viSayabhUta sabhI piNDoM meM anugata jo dharma haM vahI sAmAnya ' hai / ina ( para aura apara sAmAnyoM ) meM sattA nAma kA sAmAnya kevala nyAyakandalI For Private And Personal bhavatIti vizeSaH / anekavRttitve sati yadekadvibahuSvAtmasvarUpAnugamapratyayakAraNaM tat sAmAnyamiti lakSaNArthaH / etadeva vivRNoti svarUpAbhedeneti / ekasmin piNDe yat svarUpaM tat piNDAntare'pi / tasmAdabhedenAdhAreSu prabandhenAnuparameNa pUrvapUrva piNDAparityAgena vartamAna sadanuvRttipratyayakAraNaM svarUpAnugamapratItikAraNaM sAmAnyam / kathamiti parasya praznaH / kathamanekeSu piNDeSu sAmAnyasya vRttiravagamyata ityarthaH / uttaramAha - pratipiNDamiti / piNDaM piNDaM hai, usI prakAra do gopiDoM meM bhI 'imau gAvI' yA bahuta se gopiNDoM meM bhI 'ime gAva H ' ityAdi zrAkAra se 'sAmAnya' kI pratItiyA~ hotI haiM / dvitvAdi ( vyAsajyavRtti guNoM ) meM aisI bAta nahIM hai| unakI pratoti unake sabhI AzrayoM meM hI ho sakatI hai, tadghaTaka kisI eka abhaya meM nahIM) dvitvAdi se sAmAnya meM yahI antara hai / (sAmAnya ke lakSaNavAkya kAsAra marma yaha hai ki ) jo svayaM eka hokara bhI aneka vastuoM meM vidyamAna raheM, evaM ( apane AzrayIbhUta) eka vyakti meM, do vyaktiyoM apane svarUpa ke dvArA samAna evaM anugata eka AkAra ke 'sAmAnya' hai / yahI bAta 'enadeva' ityAdi se kahI gayI haiN| usa jAti kI dUsarI vastu kA svarUpa se apane sabhI AzrayoM meM ke apane Azraya rUpa piNDoM ko aneka bastuoM meM eka ityAdi se prativAdI kA samajhate haiM ki samAna rUpa ke meM athavA bahuta se vyaktiyoM meM pratyaya kA kAraNa ho, vahI eka vastu kA jo svarUpa hai, bhI vahI svarUpa hai, sabhI AzrayoM meM anugata vaha eka hI 'prabandha se' arthAt binA virAma ke phalataH pahile pahile binA chor3e hue ho jo 'anuvRttipratyaya' kA arthAt AkAra kI pratIti kA kAraNa ho vahI 'sAmAnya' hai / 'katham ' prazna sacita kiyA gayA hai| jisakA abhiprAya hai ki yaha kaise sabhI piNDoM meM eka hI jAti hai ? pratipiNDam' ityAdi se

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Acharya Shri Kailashsagarsuri Gyanmandir 744 nyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa prazastapAdabhASyam nIlamiti pratyayAnuvRttiH, tathA parasparaviziSTeSu dravyaguNakarmasva viziSTA satsaditi pratyayAnuvRttiH / sA 'anuvRti pratyaya' rUpa kAraNa hai / sattA nAma ke parasAmAnya kI siddhi isa rIti se hotA hai ki jisa prakAra nIlacarma, nIlavastra aura nIla kambaloM meM paraspara vibhinnatA rahate hue bhI nIla raGgake sambandha se unameM se pratyeka meM 'yaha nIla hai' isa eka AkAra kI pratItiyA~ hotI haiM, usI prakAra paraspara vibhinna dravyoM, guNoM aura karmoM meM se pratyeka meM yaha sat hai' isa eka nyAyakandalI prati sAmAnyApekSaM yathA bhavati, tathA jJAnotpattau satyAM yo'bhyAsapratyayastena yaH saMskAro janitaH, tasmAdatItasya jJAnaprabandhasya jJAnapravAhasya pratyave. kSaNAt smaraNAd yadanugatamasti tat sAmAnyam / kimuktaM sthAt ? ekasmin piNDe sAmAnyamupalabhya piNDAntare tasya pratyabhijJAnAdekasyAnekavattitvamava. gamyate / ata eva tatra bAdhakahetavaH pratyakSavirodhAdapAsyante / / yat pUrvamuktaM paramaparaM ca dvividhaM sAmAnyamiti tadidAnI vivicya kathayati--tatra paraM sattAsAmAnyamanuvattipratyayakAraNameva / yadyapi pratyakSeNa pratIyate sattA, tathApi vipatipannaM pratyanumAnamAha-yathA parasparaviziSTe isI prazna kA samAdhAna kiyA gayA hai / 'piNDa piNDaM yathA syAt' isa vyutpatti ke anusAra prakRta pratipiNDa' zabda prayukta huA hai| arthAt pratyeka piNDa meM jisa rIti se sAmAnya kA jJAna hotA hai, usI rIti se jaba sAmAnya kI 'abhyAsapratIti' arthAt bAra bAra pratIti hotI hai, taba usase sAmAnyaviSayaka dRr3ha saMskAra kI utpatti hotI hai| isa dRr3ha saMskAra se atIta 'jJAnaprabandha kA arthAt jJAnasamUha kA 'pratyavekSaNa' arthAt smRti hotI hai, isa smRti ke dvArA ( vibhinna vyaktiyoM meM) jo anugata arthAt eka rUpa se pratIta hotA hai, vahI 'sAmAnya' hai| isase niSkarSa kyA nikalA ? ( yahI ki ) eka vastu meM sAmAnya ke pratIta hone para dUsarI vastu meM usakI pratyabhijJA hotI hai| isa pratyabhijJA se hI samajhate haiM ki eka hI sAmAnya aneka vastuoM meM rahatA hai| ata eva sAmAnya ke isa svarUpa ko bAdhita karanevAle sabhI hetu pratyakSavirodhI hone ke kAraNa svayaM nirasta ho jAte haiN| pahile kaha cuke haiM ki para aura apara bheda se sAmAnya do prakAra kA hai| 'tatra paraM sattA' ityAdi sandarbha ke dvArA aba usI ko vicAra pUrvaka aura stiArapUrvaka samajhAte haiM ki unameM 'sattA' para sAmAnya (hI ) hai| arthAt kevala 'anuvRttipratyaya' arthAt vibhinna vyaktiyoM meM ekAkAra pratIti kA hI prayojaka hai / sattA yadyapi pratyakSa pramANa se hI siddha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 745 prakaraNam) bhASAnuvAdasahitam prazastapAdabhASyam cArthAntarAd bhavitumarhatIti yat tadarthAntaraM sA satteti siddhA / sattAnusambandhAt satsaditi pratyayAnuvRttiH, tasmAt sA sAmAnyameva / AkAra kI pratIti hotI hai| yaha pratIti dravya, guNa aura karma inase bhinna kisI vastu se hI honI caahie| vahI vastu hai sttaa'| isa sattA jAti ke sambandha se 'yaha sat hai, yaha sat hai, ityAdi AkAroM ke atuvRttipratyaya hI ho sakate haiM ( koI bhI vyAvRttipratyaya nahIM ), ataH sattA sAmAnya hI hai, vizeSa nhiiN| nyAyakandalI Sviti / tad vyaktam / dravyAdiSu satsaditipratyayAnuvRtti: vyatiriktapratyayanibandhanA, bhinneSu pratyayAnuvattitvAt, carmavastrAdiSu nIlapratyayAnuvRttivat / yasmAt sattA triSu dravyAdiSu pratyayAnuvRti karoti na vyAvRttim, tasmAt sAmAnyameva, na vizeSa ityupasaMhArArthaH / aparaM dravyatvaguNatvakarmatvAdi anuvRttivyAvRttihetutvAt sAmAnyaM vizeSazca bhavati / dravyatvaM dravyeSvanuvattipratyayahetutvAt sAmAnyam, guNakarmabhyo vyAvRttihetutvAd vizeSaH / guNatvaM guNeSvanuvRttipratyayahetutvAt sAmAnyam, dravyakarmabhyo vyAvRttipratyayahetutvAd vizeSaH / tathA hai, phira bhI jo koI use pratyakSavedya nahIM mAnate, unake santoSa ke lie parasparaviziSTeSu' ityAdi sandarbha ke dvArA anumAna bhI upasthita karate haiN| isa anumAna prayoga kA artha spaSTa hai| jisa prakAra nIlavastra ke nIladharma prabhRti meM eka nIlavarga ke ho kAraNa 'yaha nIla' hai, isa eka AkAra kI pratItiyA~ anuvRttipratyaya' rUpa hotI hai, usI prakAra dravya, guNa aura karma ina tInoM meM 'yaha sat hai' isa eka AkAra kI pratIti bhI hotI hai, ina tInoM se bhinna kisI vastu kA jJAna ukta pratItiyoM kA kAraNa hai, kyoMki ukta sadAkAraka pratItiyA~ bhI anuvRttipratyaya haiN| (jisakA jJAna ukta anuvRttipratyayoM kA kAraNa hai vahI 'sattA' hai) prakRta upasaMhAra grantha kA yaha abhiprAya hai ki yataH sattA dravyAdi tInoM padArthoM meM yaha sat hai' isa AkAra ke anuvRttipratyaya kA hI kAraNa hai, kisI bhI vyAvRtti ( pratyaya ) kA nahIM, ataH 'sattA' sAmAnya hI hai, vizeSa nhiiN| dravyatva, guNatva, karmatvAdi jAtiyA~ anuvRttipratyaya aura vyAvRttipratyaya donoM ke hI kAraNa haiM, ataH ve 'sAmAnya' aura vizeSa' donoM hI haiN| jaise ki dravyatva jAti sabhI dravyoM meM yaha dravya hai| isa anuvRttipratyaya kA kAraNa hai, ataH 'sAmAnya' hai / usI prakAra dravya meM hI 'yaha guNa aura karma se bhinna hai ( kyoMki isameM dravyatva hai) isa vyAvRttipratyaya kA bhI kAraNa hai, ataH 'vizeSa' bhI hai / evaM guNatva jAti sabhI guNoM meM 'yaha guNa hai' isa prakAra kI 64 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 746 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam Acharya Shri Kailashsagarsuri Gyanmandir [ sAmAnyanirUpaNa aparaM dravyatvaguNatva karmatvAdi anuvRdhivyAvRttihetutvAt sAmAnyaM vizeSazca bhavati / tatra dravyatvaM parasparaviziSTeSu pRthivyAdiSvanuvRttihetutvAt sAmAnyam, guNakarmabhyo vyAvRttihetutvAd vizeSaH / tathA guNatvaM parasparaviziSTeSu rUpAdiSvanuvRttihetutvAt sAmAnyama, dravyakarmabhyo vyAvRttihetutvAd vizeSaH / tathA karmatvaM parasparaviziSTeSUtkSepaNAdiSvanuvRttipratyaya hetutvAt sAmAnyama, dravyaguNebhyo dravyatva, guNatva, karmatvAdi jAtiyA~ apara hai / ye anuvRttipratyaya ke kAraNa hone se 'sAmAnya' aura vyAvRttipratyaya ke kAraNa hone se 'vizeSa' donoM hI / inameM dravyatva paraspara vibhinna pRthivI prabhRti nau dravyoM meM se pratyeka meM 'yaha dravya hai' isa eka Akara kI pratIti ke hetu hone se sAmAnya ' hai, evaM unhIM nau dravyoM meM se pratyeka meM 'yaha guNa aura karma se bhinna hai' isa vyAvRttibuddhi ke hetu hone se 'vizeSa' bhI hai / isI prakAra guNatva bhI rUpAdi caubIsa guNoM meM se pratyeka meM "yaha guNa hai' isa eka AkAra ke pratyayoM kA hetu hone se 'sAmAnya' hai evaM 'ye rUpAdi dravya aura karma se bhinna haiM, isa vyAvRttibuddhi kA kAraNa hone se 'vizeSa' bhI hai / isI prakAra karmatva jAti bhI utkSepaNAdi vibhinna kriyAoM meM se pratyeka meM 'yaha kriyA hai' isa anuvRttipratyaya kA kAraNa hone se sAmAnya hai, evaM utkSepaNAdi kriyAoM meM se pratyeka meM yaha dravya aura guNa se bhinna hai' isa vyAvRttibuddhi kA kAraNa nyAkandalI karmatvaM parasparaviziSTeSUtkSepaNAdiSvanuvRttipratyayahetutvAt sAmAnyaM dravyaguNebhyo vyAvRttihetutvAd vizeSaH / dravyatvAdivat pRthivItvAdInAmapyanuvRttivyAvRttipratyayahetutvAt sAmAnyavizeSabhAvo'stItyAha - evamiti / prANigatAni sAmAnyAni gotvAzvatvAdIni aprANigatAni ghaTatvapaTatvAdIni / kiM dravyatvAdInAM sAmAnya For Private And Personal anuvRttipratIti kA kAraNa hai. ataH sAmAnya hai / evaM dravya aura karma ina donoM se 'guNa bhinna hai' ( kyoMki vaha guNa hai ) isa vyAvRttibuddhi kA bhI kAraNa hai, ata: 'vizeSa' bhI hai / isI prakAra paraspara vibhinna utkSepaNAdi kriyAoM meM 'ye karma haiM' isa samAna AkAra kI pratIti ( anuvRttipratyaya ) karmatva se hotI hai, ataH vaha sAmAnya hai aura unhIM karmoM meM 'ye dravya aura guNa se bhinna haiM' isa vyAvRtti buddhi kI hetu hone se 'vizeSa' bhI hai / 'evam' ityAdi sandarbha ke dvArA dravyatvAdi jAtiyoM kI taraha pRthivItvAdi jAtiyoM meM bhI kathita sAmAnyavizeSabhAva kA atideza karate haiM / gotva, azvatva prabhRti

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Acharya Shri Kailashsagarsuri Gyanmandir 747 prekaraNam] bhASAnuvAdasahitam prazastapAdabhASyam vyAvRttihetutvAd vishessH| evaM pRthivItvarUpatvotkSepaNatvagotvaghaTatvapaTatvAdInAmapi prANyaprANigatAnAmanuvRttivyAvRttihetutvAt sAmAnyavizeSabhAvaH siddhaH / etAni tu dravyatvAdIni prabhUtaviSayatvAta prAdhAnyena sAmAnyAni, svAzrayavizeSakatvAda bhaktyA vizeSAkhyAnIti / hone se 'vizeSa' bhI hai| isI prakAra prANiyoM meM rahanevAle aura aprANiyoM meM rahanevAle pRthivItva, rUpatva, utkSepaNatva, gotva, ghaTatva, paTatva prabhRti jAtiyoM meM bhI anuvRttipratyayajanakatva hetu se sAmAnyatva aura vyAvRttipratyayajanakatva hetu se vizeSatva kI siddhi samajhanI caahie| dravyatvAdi jAtiyA~ sAmAnya ke pUrNalakSaNa se yukta hone ke kAraNa vastutaH sAmAnya hI haiN| kintu apane AzrayoM ko apane se bhinna vastuoM se pRthak rUpa meM samajhAne kI yogyatA bhI unameM kisI aMza meM saMghaTita hotI hai, ataH unameM 'vizeSa' zabda kA bhI gauNaprayoga hotA hai| nyAyakandalI svarUpaM vAstavam ? kiM vA vizeSasvarUpatA ? AhosvidubhayasvarUpatA ? atrAhaetAnIti / samAnAnAM bhAvaH sAmAnyamiti sAmAnyalakSaNaM dravyatvAdiSu vidyate, svAzrayaM sarvato vizinaSTIti vizeSa iti tu lakSaNaM naasti| ata etAni mukhyayA vRttyA sAmAnyAnyeva na vizeSAH, vizeSasaMjJAM tUpacAreNa labhante / vizeSo hi svAzrayaM sarvato vizinaSTi, dravyatvAdikamapi vijAtIyebhyaH svAzrayasya vizeSaNamityetAvatA saadhyennopcaarprvRttiH| prANiyoM meM rahane vAlI jAtiyAM haiM. evaM ghaTatva, paTatva prabhRti aprANiyoM meM rahanevAlI jAtiyA~ haiN| (pra. ) ( dravyatvAdi sAmanya aura vizeSa donoM kahe gaye haiM) isa prasaGga meM prazna uThatA hai ki ve vAstava meM 'sAmAnya' rUpa haiM ? yA vAstava meM ve 'vizeSa' rUpa hI haiM ? athavA unake donoM hI svarUpa vAstava haiM ? inhIM vikalpoM kA samAdhAna 'etAni' ityAdi grantha se diyA gayA hai| arthAt 'samAnAnAM bhAvaH sAmAnyam' sAmAnya kA yaha lakSaNa dravyatvAdi meM pUrNa rUpa se hai, kintu 'svAzrayaM sarvato vizinaSTIti vizeSaH' ( jo apane Azraya ko itara sabhI padArthoM se alaga kare, vahI vizeSa' hai) vizeSa kA yaha lakSaNa dravyatvAdi meM nahIM hai (kyoMki davyatvAdi apane AzrayIbhUta eka dravya vyakti se apane AzrayIbhUta dUsarI dravya vyakti ko alaga nahIM samajhA sakatA), ataH dravya tvAdi jAtiyA~ 'sAmAnya' zabda ke hI mukhyArtha haiN| unameM 'vizeSa' zabda kA lakSaNAvRtti se hI prayoga hotA hai| abhiprAya yaha hai ki jisa prakAra 'vizeSa' padArtha apane Azraya ko itara sabhI padArthoM se alaga rUpa meM rakhatA hai, usI prakAra dravyatvAdi sAmAnya bhI antataH apane Azraya For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 748 nyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa prazastapAdabhASyam lakSaNabhedAdeSAM dravyaguNakarmabhyaH padArthAntaratvaM siddham / ata eva ca nityatvam / dravya, guNa aura karma ina tInoM se isakA svarUpa (lakSaNa) bhinna hai, ataH siddha hotA hai ki yaha sAmAnya (dravyAdi kI taraha) dUsarA hI (svatantra) padArtha hai| yataH lakSaNabheda ke kAraNa dravyAdi se yaha bhinna hai, ata: yaha siddha hotA hai, sAmAnya nitya hai| nyAyakandalI dravyatvAdIni dravyAdivyatiriktAni na bhavanti, atasteSAM pRthak kAryanirUpaNamanyAyyamityatrAha--lakSaNabhedAditi / anugatAkArabuddhivedyAni dravya. tvAdIni, vyAvRttibuddhivedyAzca dravyAdivyaktayaH, tasmAdeSAM dravyatvAdInAM lakSaNabhedAt pratItibhedAd dravyaguNakarmabhyaH padArthAntaratvam / ata eva ca nityatvam / yata eva sAmAnyasya dravyAdibhyo bhedaH, ata eva nityatvam / dravyAdya. bhede sAmAnyasya dravyAdivinAze vinAzastadutpAde cotpAdaH syAt, bhede tu nAyaM vidhiravatiSThata iti / __ atrake vadanti / bhinneSvanugatA buddhiH sAmAnya vyavasthApayati / sA ca pratipiNDaM daNDapuruSAviva na svAtantryeNa sAmAnyavizeSalakSaNe ko dUsarI jAti ke AzrayIbhUta padArthoM se to alaga karate hI hai, kevala itane hI sAdRzya ke kAraNa dravyatvAdi sAmAnyoM meM bhI vizeSa' zabda kA lAkSaNika prayoga hotA hai| kisI sampradAya kA mata hai ki dravyatvAdi jAtiyA~ AzrayIbhUta dravyAdi vyaktiyoM se bhinna nahIM haiM, ataH unakA alaga se nirUpaNa karanA ucita nahIM hai| isI AkSepa kA samAdhAna 'lakSaNabhedAt' ityAdi se kiyA gayA hai / anugata AkAra kI pratIti ke dvArA hI dravyatvAdi sAmAnya samajhe jAte haiN| dravyAdi vyaktiyoM kA bodha vyAvRttibuddhi se hotA hai / tasmAt eSAm' arthAt dravyatvAdi sAmAnyoM ke lakSaNa (dravyAdi vyaktiyoM ke) lakSaNa se bhinna haiM, ata eva dravyatyAdi sAmAnya dravyAdi vyaktiyoM se alaga svatantra padArtha haiN| ata eva va nityatvam' arthAt dravyatvAdi sAmAnya yadi vyAdi vyaktiyoM se abhinna hote, to phira dravyAdi ke vinAza se unakA bhI vinAza hotA, evaM unakI utpatti se unakI bhI utpatti hotii| yadi dravyatvAdi sAmAnya aura dravyAdi vyakti ina donoM ko bhinna padArtha mAna lete haiM, to yaha sthiti nahIM utpanna hotI hai, ( ataH unako nitya mAnate haiM ) / isI prasaGga meM kisI sampradAya ke logoM kA kahanA hai ki (pra.) vibhinna vyaktiyoM meM eka AkAra kI buddhi ( anuvRttipratyaya ) se hI sAmAnya kI siddhi kI jAtI hai, kintu For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 746 nyAyakandalI dve vastunI pratibhAsayati / nApi tayovizeSaNavizeSyabhAvaH, gotvA' gotvavA. nityevamanudayAt / kiM tu tAdAtmyagrAhiNI pratitiriyam, gaurayamityekA. tmatAparAmarzAt, ubhayoranyonyaprahANena svarUpAntarAbhAvAcca / anuvRttatA hi gotvasyeva sAmAnyAntarasyApi svarUpam, vyAvRttatApi govyaktervyaktyantarANAmapi svabhAvaH / sAmAnyAntaravyAvRttaM tu gotvasya svarUpam, vyaktyantaravyAvRttizca govyakteH svabhAvaH parasparAtmatAmantareNAnyo na zakyate nirdeSTum / jisa prakAra 'daNDI puruSaH' ityAdi viziSTabuddhiyoM meM daNDa aura puruSa donoM meM se eka sAmAnyavidhayA aura dUsarA vyaktividhayA spaSTa rUpa se pratibhAsita hotA hai, usa prakAra se 'ayaM gauH, ayaM gauH' ityAdi AkAra ke anuvRttipratyayoM meM gotvAdi sAmAnya rUpa se aura goprabhRti vizeSa (vyakti) rUpa se pratibhAsita nahIM hote / evaM ukta pratItiyoM meM go vizeSya rUpa se aura gotva vizeSaNa rUpa se bhI pratibhAsita nahIM hote, kyoMki aisI bAta hotI to pratIti kA abhilApa "gauH gotvavAn' isa AkAra kA hotA ('ayaM gauH' isa AkAra kA nahIM ) / tasmAt 'ayaM gauH' yaha pratIti tAdAtmyaviSayaka hai| kyoMki 'ayam' padArtha aura 'gauH' padArtha donoM ke ekarUpatva kA hI usase parAmarza hotA hai| dUsarI yukti yaha bhI hai ki go ko chor3akara gotva kA koI apanA svarUpa nahIM hai, evaM gotva ko chor3akara go kA bhI koI svarUpa nahIM hai| kyoMki kevala anuvRttatva jaise gotva jAti meM hai, vaise hI azvatvAdi jAtiyoM meM bhI hai| evaM kevala vyAvRttatva ( arthAt svabhinnabhinnatva) jaise go vyakti meM hai, vaise hI azvAdi vyaktiyoM meM bhI hai, ataH gotva kA aisA hI svarUpa mAnanA par3egA jo dUsare sAmAnyoM meM na rahe / evaM govyakti 1. mudrita nyAyakandalI meM 'gotvA gotvavAn' aisA pATha hai| yaha to spaSTa hai ki isameM eka 'e' kA cihna chUTa gayA hai| ataH 'gotvo gotvavAn' aisA pATha saMzodhaka ko abhipreta mAlUma hotA hai / kintu so bhI ThIka nahIM jaMcatA, kyoMki prathama vikalpa meM kahA gayA hai ki 'ayaM gauH' isa AkAra kI pratIti meM go kA vyaktividhayA aura gotva kA jAtividhayA bhAna nahIM hotA hai| isake bAda 'nApi taH' ityAdi se jo vikalpa kiyA gayA hai, usameM dvivacanAnta 'tayoH' pada se go aura gotva inhIM donoM kA grahaNa samucita jAna par3atA hai| kintu tAdAtmyagrAhiNI' ityAdi se isa vikalpa kA khaNDana kiyA gayA hai ki 'ayaM gauH' yaha pratIti 'idam' padArtha meM go ke tAdAtmya viSayaka hI hai| isase bhI isI pratiSedha kA AkSepa hotA hai ki 'ayaM gauH' yaha pratIti govizeSyaka evaM gotvavizeSaNaka nahIM hai| yadi aisI bAta hai to phira 'gauH gotvavAn' aisA hI pATha ucita hai| ataH tadanusAra hI anuvAda kiyA gayA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 750 nyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa nyAyakandalI na ca tasya sa eva svabhAvaH sa eva ca sambandhItyupapadyate, niHsvabhAvasya sambandhAbhAvAt / tasmAjjAtivyaktyoH parasparAtmataiva tattvam / evaM sati bhedAbhedavAdo'pi siddhayati / yathA hi zAbaleyo gaurityevaM pratIyate tathA bAhuleyo'pi / na cAsti kasyacid bAdhaH zAbaleya eva gaurna bAhuleya iti / kintu sarveSAmekamatitvameva 'sa gaurayamapi gauriti'| tatra pratItibalena zAbaleyAtmakasya gotvasya bAhuleyAtmakatve siddha zAbaleyAda bhedo'pi siddhayati / ayameva hi sAmAnyasya pUrvapiNDAd bhedo yat piNDAntarAtmakatvam / idameva ca sAmAnyarUpatvaM yadubhayAtmakatvam / bhedAbhedAvekasya viruddhAviti cet ? na, yuktijJasya bhavataH sAmpratametadabhidhAtum / tadviruddhaM yatra buddhiviparyeti / yattu sarvadA pramANena tathaiva pratIyate, tatra virodhAbhidhAnameva viruddham / anyatraivaM na dRSTamiti cet ? kiM vai pratyakSamapi anumAnamiva dRSTamanukA svarUpa bhI aisA hI mAnanA par3egA jo azvAdi vyaktiyoM meM na rhe| ataH ina donoM svarUpoM kA upayukta nirNaya tabhI ho pAyegA, jaba ki govyakti aura gotva jAti donoM meM tAdAtmya mAna leN| arthAt aisA mAna leM ki gotvAbhinnatva hI govyakti kA svabhAva hai, evaM govyaktiyoM se abhinna rahanA hI gotva jAti kA svabhAva hai| aisA to ho nahIM sakatA ki vahI usakA svabhAva bhI ho, aura vahI usakA sambandhI bhI ho kyoMki kisI svabhAva se yukta vastu meM hI kisI kA sambandha hotA hai| binA svabhAva ke vastu meM kisI kA sambandha sambhava nahIM hai| tasmAt 'jAti vyaktisvarUpa hai, aura vyakti bhI jAtisvarUpa hI hai' yahI siddhAnta ThIka hai / aisA mAna lene para jAti aura vyakti meM paraspara bheda aura abheda donoM kI hI siddhi (pratItiyoM ke bheda se ) ho sakatI hai| jisa prakAra zAbaleya go meM 'yaha go hai' isa AkAra kI pratIti hotI hai, usI prakAra bAhuleya nAmake go meM bhI yaha go hai' isa prakAra kI pratIti hotI hai| aisI koI bAdhabuddhi bhI nahIM hai ki zAbaleya hI go hai, bAhuleya nahIM kintu yahI saboM kA anubhava hai ki 'zAbaleya' bhI go hai, evaM 'bAhuleya' bhI go hai| isa sthiti meM zAbaleya go ke svarUpa gotva meM bAhuleya go kI svarUpatA jisa prakAra siddha hotI hai, usI prakAra gotva meM zAbaleya go ke bheda kI bhI siddhi hotI hai| ( gotva rUpa ) sAmAnya meM pUrva piNDa ( zAbaleya go rUpa piNDa ) kA bheda isI lie hai ki sAmAnya (gotva ) piNDAntara (bAhuleya gorUpa dUsarA piNDa ) svarUpa hai| sAmAnyarUpatA isa lie hai ki vaha ubhayAtmaka hai| ( u0) eka hI vastu meM eka hI vastu kA bheda aura abheda donoM kA rahanA paraspara viruddha' hai ? (pra0) yuktiyoM se abhijJa Apa jaise vyakti kA aisA kahanA ucita nahIM hai, kyoMki viruddha' vahI kahalAtA hai jisameM ki buddhi kA viparyAsa ho / jo barAbara pramANa ke dvArA usI prakAra kA pratAta hotA hai, usako viruddha kahanA hI 'viruddha' hai| yadi yaha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 751 prakaraNam ) bhASAnuvAdasahitam nyAyakandalI sarati ? hataM tIdamanavasthayA / athedaM svasAmarthyAt pravartate ? tadA yathA yad vastu yad darzayati tathaiva tat, na tvetadanyatrAdarzanena pratyAkhyAnamarhati sarvabhAvapratyAkhyAnaprasaGgAt / tasmAt sAmAnya vyaktyutpAdavinAzayorutpAdavinAzavatvAd vyaktyantarAvasthAne cAvasthAnAnnityamanityaM ca, na punanityameva / / evaM prApte'bhidhIyate-ki jAtivyaktyoravilakSaNamAkAraM gRhNAti tatpratItiH ? uta tayorabhedaM gRhNAti ? Ahosvit paraspara vilakSaNAvAkArau ? Aye kalpe tAvadekameva vastu syAt, nobhayorekAtmakatvam, avilakSaNAkArabuddhivedyatvasyAbhedalakSaNatvAt / dvitIye tu kalpe vyAhatireva, vilakSaNAkArasaMvittireva hi bhedsNvittiH| tasyAH sambhave sati tayorabhedapratipattireva nAsti, kathaM bhinnayorabhedo vyavasthApyate ? kathaM tahi tAdAtmyapratItiH ? na kathaJciditi badAmaH / yadi tAvadeka AkAro'nubhUyate, ekasyaiva vastunaH pratItiriyaM nobhayoH / atha dvAvAkArAvanubhUyete tadAsyAH pratIterasambhava eva / yat punagau rityaya kaheM ki ( u0 ) eka hI vastu ke bheda aura abheda ina donoM kI avasthita eka ho vastu meM kahIM nahIM dekhI jAtI hai| ata: ukta bhedAbheda pakSa ayukta hai, (pra.) to isake uttara ke lie yaha pUchanA hai ki kyA anumAna kI taraha pratyakSa pramANa ko bhI apane viSaya kI siddhi ke lie usakA anyatra dekhA jAnA Avazyaka hai ? yadi aisI bAta mAne to anavasthAdoSa ke kAraNa pratyakSa pramANa kA hI lopa ho jaaegaa| yadi pratyakSa anyatra darzana kI apekSA na karake ) kevala apane bala se hI apane viSaya ko dikhAne ke lie pravRtta hotA hai, to phira yahI mAnanA par3egA ki apane jisa vastu ko vaha jisa rUpa meM dikhalAtA hai, vaha vastu usI rUpa kA hai| isa vastusthiti kA kevala isa hetu se nirAdara nahIM kiyA jA sakatA ki 'anyatra isa prakAra se dekhA nahIM jaataa'| pratyakSa kA yadi yaha svabhAva na mAneM to saMsAra se sabhI vastuoM kI sattA hI uTha jaaegii| tasmAt yahI kahanA par3egA ki sAmAnya yata: apane Azraya rUpa vyaktiyoM ke utpanna hone para hI utpanna hotA hai, aura unake vinaSTa hone para vinaSTa bhI hotA hai, ataH 'anitya' hai| evaM usa vyakti ke nAza ke bAda bhI usI jAti kI dUsarI vyakti meM rahatA hai, ataH vaha nitya' bhI hai| tasmAt sAmAnya nitya evaM anitya donoM hI hai, kevala nitya hI nahIM hai| ( u0) aisI sthiti meM hama (tAkika ) loga pUchate haiM ki (1) 'ayaM gauH' yaha pratIti jAti aura vyakti donoM ko e hI AkAra meM grahaNa karatI hai / (2) athavA donoM ke abheda kA grahaNa karatI hai ? (3) athavA jAti aura vyakti donoM ko paraspara vibhinna AkAroM meM grahaNa karatI hai ? inameM yadi pahilA pakSa mAneM to For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 752 nyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa nyAyakandalI mavibhAgena saMvedanaM tat samavAyasAmarthyAt / saMyoge hi dvayoH saMsargAvabhAsaH, samavAyasya punareSa mahimA yadatra sambandhinAvayaHpiNDavahnivat piNDIbhUtAveva pratIyete jAtireva na ca vyakteH svarUpam / tena satyapi bhede badarAdivat kuNDasya jAtito vyakteH svarUpaM pRthaga na niSkRSyate / parasparaparihAreNa tUpalambho'styeva, dUre gotvAgrahaNe'pi piNDasya grahaNAt / pUrvapiNDAgrahaNe'pi piNDAntare gotvagrahaNAt / tasmAd vyakteratyantaM bhinnameva sAmAnyamiti tAkikANAM prkriyaa| dravyAdiSu vRttiniyamAt pratyayabhedAcca parasparatazcAnyatvam, dravyatvAphira jAti yA vyakti ina donoM meM se kisI eka kA mAnanA hI sambhava hogA dUsare kA nahIM, jAti aura vyakti etadubhayAtmaka kisI vastu kI kalpanA sambhava nahIM hogI, kyoMki abhinnatA kA yahI lakSaNa hai ki jo avilakSaNa Aka.ra kI buddhi ke dvArA jJAta ho / yadi dUsarA pakSa mAneM to paraspara virodha hI upasthita hogaa| kyoMki kinhIM do vastuoM kA paraspara vibhinna AkAroM se gRhIta honA hI una donoM ke bheda kA jJAna hai / bheda kA yaha jJAna yadi sambhava hai, to phira una donoM meM tAdAtmya kI pratIti kaisI ? ataH hama loga kahate haiM ki jAti aura vyakti ina donoM ke tAdAtmya kI pratIti kisI bhI prakAra se nahIM hotI, kyoMki yadi eka hI AkAra kA anubhava hotA hai to phira vaha anubhava eka hI vastu kI pratIti hogI, do vastuoM kI nhiiN| yadi do AkAroM kA anubhava hotA hai, to phira usa eka AkAra kI pratIti kI sambhAvanA hI miTa jAtI hai| 'gaurayam' ityAdi pratItiyoM meM jo gotvajAti aura govyakti vinA alaga hue se pratIta hote haiM, vaha to donoM ke samavAya kA sAmarthya hai| saMyoga kI pratIti meM usake pratiyogI aura anuyogI donoM ke sambandhiyoM kA bhAna hotA hai / samavAya kI hI yaha vizeSa mahattA hai ki isameM usake donoM sambandhI (pratiyogI aura anuyogI) paraspara eka hokara hI pratIta hote haiN| jaise ki vahni aura ayaHpiNDa vastutaH pRthak hote hue bhI eka hokara hI jJAna meM bhAsita hote haiN| sutarAm (vyakti sambaddha ) jAti kI hI pratIti hotI hai, kevala vyakti ke svarUpa kI nhiiN| ataH jAti aura vyakti meM vastutaH bheda rahate hue bhI jaise ki ( saMyoga yukta ) kuNDa aura bera ko alaga kara dikhalAyA jA sakatA hai usa prakAra jAti se vyakti ke svarUpa ko alaga nahIM kiyA jA sktaa| kucha sthAnoM meM jAti aura vyakti kI pratIti eka dUsare ko chor3akara bhI hotI hai| jaise dUra meM gopiNDa ( vyakti ) kI pratIti to hotI hai, (kintu yaha go haiM' isa prakAra se ) gotva kI pratIti vahA~ nahIM hotI / evaM pUrvapiNDa kA grahaNa na rahane para bhI dUsare piNDa meM gotva kA grahaNa hotA hai| tasmAt tAkikoM kI rIti ke anusAra jAti aura vyakti atyanta bhinna haiM / (kisI bhI prakAra vAstava meM abhinna nahIM hai)| ___ dravyatvAdi sAmAnya sataH niyamita rUpa se dravyAdi tattat AzrayoM meM hI rahate haiM, evaM pratyeka sAmAnya kI pratIti bhinna bhinna AkAra kI hotI hai, ataH samajhate haiM ki dravyatva guNatvAdi sAmAnya paraspara bhinna haiN| abhiprAya yaha hai ki dravyatvAdi sAmAnyoM For Private And Personal

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org prakaraNam bhASAnuvAdasahitam 753 prazastapAdabhASyam dravyAdiSu vRttiniyamAt pratyayabhedAcca parasparatazcAnyatvam / pratyekaM svAzrayeSu lakSaNAvizeSAd vizeSalakSaNAbhAvAccaikatvam / yadyapyaparicchinadezAni sAmAnyAni bhavanti, tathApyupalakSaNaniyamAta dravyatvAdi koI bhI sAmAnya dravyAdi kucha AzrayoM meM hI niyata rUpa se rahate haiM, evaM bhinna rUpa se pratIta bhI hote haiM, ataH ( dravyatvaguNatvAdi ) sAmAnya paraspara vibhinna haiM / evaM pratyeka sAmAnya apane AzrayoM meM samAna rUpa se pratIta hotA hai, evaM usako aneka mAnane meM koI pramANa bhI nahIM hai, isase siddha hotA hai ki dravyAdi niyata AzrayoM meM rahanevAle dravyatvAdi sAmAnyoM meM se pratyeka sAmAnya eka eka hI hai / yadyapi sAmAnya ananta (prakAra ke ) AzrayoM meM rahatA hai, phira bhI usakI abhivyakti ke kAraNoM kI eka rUpatA, aura usake AzrayoM kI nyAyakandalI dayaH pratyeka dravyAdiSveva niytaaH| pratyayabhedazcaiteSu dRzyate, tasmAd dravyAdiSu vRttiniyamAt pratyayabhedAcca dravyatvAdInAM parasparato bhedaH / abhedAtmakaM sAmAnyamiti pUrva pratijJAmAtreNoktaM tadidAnI pramANasiddha tasya karoti-pratyeka svAzrayeSviti / lakSyate'neneti lakSaNamanugatAkArajJAnam / pratyekaM pratipiNDamavizeSAd vailakSaNyAbhAvAd vizeSe bhede lakSaNasya pramANasyAbhAvAcca sAmAnyasya svAzrayeSvekatvamabhinna svabhAvamityarthaH / svaviSaye sarvatra sAmAnya samavaiti nAnyatreti yat pUrvamuktaM tasya kAraNamAha-yadyapIti / yadyapi sAmAnyAni yatra tatropajAyamAnena piNDena sambandhAdaparicchinnadezAnyaniyatadezAni, meM se pratyeka sAmAnya yataH dravyAdi vyaktiyoM meM hI niyamita rUpa se rahatA hai evaM inameM ina kI pratItiyAM bhI vibhinna AkAra kI hotI haiN| tasmAt dravyAdi meM hI niyamita rUpa se rahane ke kAraNa aura ukta pratI ta bheda ke kAraNa samajhate haiM ki dravyatvAdi jAtiyA~ paraspara bhinna haiN| 'pratyekaM svAzrayeSu' ityAdi sandarbha ke dvArA pahile kevala pratijJAvAkya ke dvArA siddhavat kahI huI sAmAnya ko abhinnatA ko pramANa ke dvArA pratyekaM svAzrayeSu' ityAdi vAkya se siddha karate haiN| lakSyate anena' isa vyutpatti ke anusAra prakRta meM 'lakSaNa' zabda kA artha hai anugata eka AkAra kA jJAna / usakA 'pratyeka meM' arthAt goprabhRti pratyeka vyakti meM 'avizeSa se' arthAt vibhinnatA ke na rahane se, evaM 'vizeSa meM' arthAt dravyatvAdi pratyeka jAti ke bheda meM arthAt anekatva meM 'lakSaNa' arthAt kisI pramANa ke na rahane se samajhate haiM ki eka sAmAnya apane sabhI AzrayoM meM eka hI hai, arthAt abhinnasvabhAva kA hai| pahile jo yaha kahA gayA hai ki 'sAmAnya apane viSayoM arthAt AzrayoM meM hI samavAya sambandha se rahatA hai, anyatra nahIM' usI ke hetu kA pratipAdana 'yapi' ityAdi sandarbha ke dvArA kiyA gayA hai / 65 For Private And Personal

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754 nyAyakandalI saMvalita prazastapAdabhASyam prazastapAdabhASyam kAraNa sAmagrI niyamAcca svaviSaya sarvagatAni / antarAle ca saMyogasamavAyavRnyabhAvAdavyapadezyAnIti / iti prazastapAdabhASye sAmAnyapadArthaH samAptaH / 1:0:1 Acharya Shri Kailashsagarsuri Gyanmandir 1:0:1 nyAyakandalI [ sAmAnyanirUpaNa niyamita rUpa se samAna kAraNoM se utpanna honA ina donoM se samajhate haiM ki sAmAnya apane sabhI AzrayoM meM samAnarUpa se rahatA hai / ( kAryotpatti ke ) bIca ke dravyoM meM usa kArya meM rahanevAle sAmAnya kA na saMyoga sambandha hai, na samavAya sambandha, ataH unameM sAmAnya kA vyavahAra nahIM hotA / ataH ( sannihita hone para bhI unameM vaha nahIM rahatA hai ) / prazastapAda bhASya kA sAmAnyanirUpaNa samApta huA / gotvasya vyaJjakaH, ghaTatvasya, tathApyupalakSaNasyAbhivyaJjakasyAvayavasaMsthAna vizeSasya niyamAnniyatatvAt piNDotpAdaka kAraNasAmagrI niyamAcca svaviSaye sarvatra samavayanti nAnyatreti / etaduktaM bhavati - sAsnAdisaMsthAnavizeSo kesarAdisaMsthAnavizeSo'zvatvasya, viziSTagrIvAdisaMsthAna vizeSo pratItiniyamAt / ete ca saMsthAnavizeSA na sarveSu piNDeSu sAdhAraNAH, api tu pratiniyateSu bhavanti / tatra yadyapi sarvaM sAmAnyaM sarvatropajAyamAnena svaviSayeNaiva piNDAntareNApi sambaddha kSamate, tathApi yasyAbhivyaJjakaM yatra yadyapi sAmAnya jahA~ tahA~ utpanna piNDoM ke sAtha sambaddha hone ke kAraNa 'aparicchinna deza' meM arthAt aniyata dezoM meM rahanevAle haiN| phira bhI usake 'upalakSaNa' arthAt abhivyaJjaka jo avayavoM ke vizeSa prakAra ke saMyoga haiM, ve niyamita haiM / isa niyama ke kAraNa aura AzrayIbhUta piNDoM ke kAraNoM ke niyamita hone se ve apane hI viSayoM meM samavAya sambandha se sambaddha hote haiM / isase yaha abhiprAya nikalA ki sAstA prabhRti avayatroM kA vizeSa prakAra kA saMyoga ( saMsthAna) hI gotva jAti kI abhivyakti kA kAraNa hai / evaM kesara prabhRti saMsthAna azvatva jAti abhivyakti kA hetu / isI prakAra vizeSa prakAra ke grIvAdi saMsthAna ghaTatva ke jJApaka haiM, kyoMki niyamita rUpa se tattat saMsthAna se yukta piNDoM meM hI tattat sAmAnya kA pratibhAsa hotA hai / ye kathita saMsthAna sabhI piNDoM meM samAna rUpa se nahIM rahate, kintu apane niyamita piNDoM meM hI rahate haiM / isa prakAra sabhI sAmAnya jisa prakAra sabhI jagaha utpanna honevAle apane vyaktiyoM ke sAtha sambaddha hoMge, usI prakAra dUsare piNDoM ke sAtha For Private And Personal 1. yahA~ 'svaviSayeNaiva' ke sthAna meM 'svaviSayeNeva ' aisA ivakAra' ghaTita pATha hI ucita jAna par3atA hai / ataH tadanusAra hI anuvAda kiyA gayA hai /

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Acharya Shri Kailashsagarsuri Gyanmandir 755 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI piNDe sambhavati tasya tatraiva samavAyo nAnyatra / evaM sAmagrayA niyamAdapi saamaanysmbndhniymH| eSa hi tantvAdInAM kAraNAnAM svabhAvo yadetairutpadyamAne dravye paTatvameva samavaiti, nAnyat / eSa hi mRtpiNDAdInAM mahimA yat taiH kriyamANe dravye ghaTatvameva samavaiti, nAnyat / na tAvat sAmAnyamanyato gatvAnyatra sambadhyate, niSkriyatvAt / tatrApi yadi pUrva nAsIt ? tatropajAyamAnena piNDenAsya sambandho na syAt / dRzyate ca sarvatropajAyamAnena piNDena sambandhaH, tasmAt sarva sarvatrAstIti kasyacinmataM tannirAkurvannAha-antarAle saMyogasamavAyavRttyabhAvAdavyapadezyAnIti / antarAlamiti AkAzaM vA digadravyaM vA stimitavegamUrtadravyAbhAvo vA, teSu gotvAdisAmAnyAnAM na saMyogo nApi samavAyaH / na cAsambaddhAnAmeva teSAmavasthAne pramANamasti / ato'ntarAle na sAmAnyAni vyapadizyante na santItyarthaH / kathaM tahi tatropajAyamAnena piNDena sambadhyante ? bhI jina kisI sambandha se sambaddha ho sakate haiN| phira bhI jisa sAmAnya kA jJApaka jo saMsthAna hai, usa saMsthAna se yukta piNDa meM hI usa sAmAnya kA samavAya hai, anya piNDoM meM nahIM / isI prakAra AzrayobhUta kisI vyakti ke utpAdaka kAraNasamUha ke niyamana se hI sAmAnya ke samavAya rUpa sambandha kA bhI niyamana ho sakatA hai, jaise ki (paTa ke utpAdaka ) tantu prabhRti kAraNoM kA hI yaha svabhAva hai ki inase utpanna dravya meM paTatva samavAya sambandha se sambaddha hotA hai, anya sAmAnya nahIM / evaM miTTI prabhRti kAraNoM kI hI yaha mahimA hai ki inase utpanna dravya meM ghaTatva kA hI samavAya ho, kisI dUsare sAmAnya kA nahIM / 'sAmAnya' yataH kriyA rahita hai. ataH eka jagaha se dUsarI jagaha jAkara apane viSaya ke sAtha sambaddha nahIM ho sktaa| ( vyakti kI utpatti ke deza meM usake rahane para bhI usa vyakti ke sAtha sambandha ke prasaGga meM yaha prazna uThatA hai ki ) sAmAnya yadi usa deza meM pahile se nahIM thA, to phira isa samaya utpanna hue azvAdi ke sAtha usakA sambandha nahIM ho sakatA | kintu sabhI dezoM meM utpanna vyaktiyoM ke sAtha usakA sambandha hotA hai| tasmAt yaha mAnanA par3egA ki sAmAnya sabhI sthAnoM meM hai| kisI sampradAya ke isI siddhAnta kA nirAkaraNa karane ke lie antarAle' ityAdi sandarbha likhA gayA hai| prakRta meM 'antarAla' zabda AkAzAdi kA, stimitavAyu kA, athavA amUrta dravya prabhRti kA bodhaka hai| inameM se kisI meM bhI gotyAdi sAmAnyoM kA na samavAya sambandha hai, aura na saMyoga sambandha hai| 'gotvAdi jAtiyA~ binA kisI sambandha ke hI rahatI haiM' isa prasaGga meM bhI koI pramANa nahIM hai| ata: kathita 'antarAla' meM gotvAdi sAmAnya kA vyavahAra nahIM hotA hai| phalataH vaha antarAla meM nahIM hai| (pra0) to phira una dezoM meM apane gavAdi viSayoM ( vyaktiyoM) ke sAtha ve kisa prakAra sambaddha hote For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 756 nyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa nyAyakandalI kAraNasAmarthyAt / saMyogo hyanyataH samAgatasya bhavati, tatraivAvasthitasya vA bhavati / tasmAd vilakSaNastu samavAyo yatra yatraiva piNDotpattau kAraNAni vyApriyante, tatra tatraiva kAraNAnAM sAmarthyAt piNDe'nyato'nAgatasya tatra sthitasyApi sAmAnyasya bhavati, vastuzakteraparyanuyojyatvAt / atrAhaH saugatA:-pratIyamAneSu bhedeSu maNisUtravadekasyAkArasyAnupalambhAt sAmAnyaM nAstyeveti / tadayuktam, anekAsu govyaktiSvanubhUyamAnAsvazvAdivyaktivilakSaNatayA sAmAnyAkArapratItisambhavAt / yadi zAbaleyAdiSu parasparabhinneSvekamanuvRttaM na kiJcidasti, yathA gavAzvavyaktayaH parasparavilakSaNAH saMvedyante tathA govyaktayo'pi saMvedyAH syuH / yathA vA govyaktayaH sarUpAH pratIyante tathA gavAzvavyaktayo'pi pratoyerana, vizeSAbhAvAt / niyamena tu govyaktayaH pratIyamAnAH sarUpAH svavargasAdhAraNahaiM ? isakA yaha uttara hai ki vyakti ke utpAdaka kAraNoM ke vizeSa sAmarthya ke dvArA hI gotvAdi sAmAnya apane byaktiyoM ke sAtha sambaddha hote haiN| saMyoga dUsare deza se Aye hue vyakti kA, athavA usI sthAna meM pahile se vidyamAna vastu kA hotA hai| kintu samavAya meM saMyoga se yaha antara hai ki jina jina dezoM meM unake viSayoM ke utpAdaka kAraNa apane kArya ko karane ke lie kriyAzIla hote haiM, unhIM unhIM dezoM meM unhIM kAraNoM ke vizeSa sAmarthya ke dvArA usa sAmAnya kA sambandha ho jAtA hai, jo kisI dUsarI jagaha se nahIM AtA, usI deza meM vidyamAna rahatA hai / kyoMki vastuoM kI svAbhAvika zaktiyA~ sabhI abhiyogoM ke bAhara haiM / isa prasaGga meM bauddha logoM kA kahanA hai ki (pra0) sAmAnya nAma ko koI vastu nahIM hai, kyoMki jisa prakAra maNiyoM ke vibhinna hote hue bhI una saboM meM eka mAlA kA vyavahAra isalie hotA hai ki saboM ko eka vyavahAra meM lAnevAlA sUtra nAma kA eka padArtha hai, usa prakAra vibhinna govyaktioM meM eka prakAra ke vyavahAra ke kAraNa gauoM se bhinna kisI vastu kI upalabdhi nahIM hotii| ( u.) kintu una logoM kA yaha kahanA ThIka nahIM hai, kyoMki sabhI govyakti meM 'ye go haiM' isa eka prakAra kI pratIti hotI hai, jo azvAdi vyaktiyoM meM nahIM hotI hai| yadi paraspara vibhinna zAbaleya (bAhuleya ) prabhRti sabhI govyakita meM samAna rUpa se rahanevAlI koI vastu nahIM haiM, to phira jisa prakAra go aura azva donoM paraspara vibhinna rUpa meM pratIta hote haiM, usI prakAra sabhI govyakti bhI paraspara vibhinna rUpa meM hI pratIta hoNgii| athavA jisa prakAra sabhI govyakti kI pratIti eka rUpa se hotI hai, usI prakAra govyaktiyoM aura azvavyaktiyoM kI pratItiyA~ bhI eka rUpa se hoMgI, kyoMki sthitiyoM meM antara kA koI kAraNa nahIM hai| kintu niyamataH sabhI govyakti eka hI AkAra se pratIta hotI haiM, ataH azvAdi sabhI vyaktiyoM meM na rahanevAle evaM sabhI govyaktiyoM For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam J www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI 1 Acharya Shri Kailashsagarsuri Gyanmandir mazvAdivyAvRttaM kizvidekaM rUpamAkSipati, ekArthakriyAkAritvAdekahetutvAcca / govyaktInAmekatvamiti cet ? nAsati sAmAnye vyaktInAmiva vyaktihetUnAM vyaktikAryANAmapi parasparavyAvRttAnAmekatvAt 2 / kizva, yadyekahetutvAdekatvam, bhinnakAraNaprabhavANAM vyaktInAmekatvaM na syAt / dRzyate cAbhinnasvabhAvAnAmapi kAraNabhedo yathA vahnerdArunirmathanAd vidyuta AdityagabhastikSobhitAt sUryakAntAdapi maNerutpattiH / ekakAryatvAdekatve ca vijAtIyAnA 757 meM rahanevAle kisI eka dharma kI kalpanA Avazyaka ho jAtI hai / ( pra0 ) sabhI vyakti yataH eka hI prakAra ke kAryoM ke sampAdaka haiM. evaM eka hI prakAra kI sAmagriyoM se utpanna hotI haiM, ataH sabhI govyakti eka hI haiM ( isI ekatva ke kAraNa ekAkAra kI pratItiyA~ hotI haiM ) | ( u0 ) jisa prakAra sAmAnya ke na rahane para vyaktiyoM kI ekatA sambhava nahIM hai, usI prakAra vyakti rUpa kAryoM aura vyakti ke kAraNoM kI ekatA bhI sambhava nahIM hai, kyoMki vyaktiyoM kI taraha unake kArya aura unake kAraNa bhI to paraspara vibhinna haiM, unameM rahanevAle sAmAnyoM ke binA unameM bhI ekatva kA sampAdaka kauna hogA ? dUsarI bAta yaha hai ki yadi eka prakAra kI sAmagrI se utpanna honA hI sAmagrI se eka prakAra ke vyaktiyoM meM ekarUpatA kA kAraNa ho to phira bhinna prakAra kI kArya ko utpatti na ho sakegI, kintu sabhI agniyoM kA eka prakAra kA svabhAva hote hue bhI unake kAraNa bhinna bhinna haiM, yataH kabhI kASThoM ke manthana se kabhI vidyut se aura kabhI sUrya kI kiraNoM se kSubhita sUryakAnta maNi se vahni kI utpatti hotI hai / isI prakAra yadi eka prakAra ke kAryoM ke utpAdaka hone se hI vyaktiyoM meM ekatA mAnI jAya to kucha vijAtIya vastuoM meM bhI ekatA mAnanI par3egI, kyoMki dohana, vAhanAdi kriyAyeM samAna rUpa se goprabhRti vyaktiyoM se aura mahiSAdi vyaktiyoM se bhI utpanna hotI haiM / ( evaM ekakAryakAritva ko yadi ekatA kA prayojaka mAneM to phira ) jina govyaktiyoM se dohana bhAravAhanAdi kriyAyeM sampAdita hI nahIM hotIM, unameM 1. mudrita pustaka meM ' rUpamAkSipati' isa vAkya ke Age pUrNa virAma nahIM hai| 'ekAtha kriyAkAritvAdekahetutvAcca' isa vAkya ke Age pUrNa virAma hai, jisase saGgati ThIka nahIM baiThatI hai / ataH 'rUpamAkSipati' isI vAkya ke Age pUrNavirAma dekara aura Age ke vAkya ko pUrvapakSiyoM ke sAdhaka hetuoM kA bodhaka mAnakara anuvAda kiyA gayA hai / For Private And Personal 2. isa sandarbha meM 'parasparavyAvRttAnAmekatvAt' yaha mudrita pATha ucita nahIM jAna par3atA, ise prathamAnta honA caahie| Age ke 'bhinnakAraNaprabhavANAmekatvam' isa prathamAnta pATha se yaha aura spaSTa ho jAtA hai / ataH ukta pATha ko prathamAnta mAna kara hI anuvAda kiyA gayA hai /

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Acharya Shri Kailashsagarsuri Gyanmandir 758 nyAyakandalIsaMvalitaprazastapAdabhASyam sAmAnyanirUpaNa nyAyakandalI mapyekatvApattiH, dRSTA hi vAhadohanAdikiyA gavAdivyaktInAmiva mahiSyAdivyaktInAmapi / yA ca gaurna duhyate na ca vAhyate, sA gaurna syAt / api ca sAmAnyAbhAve ko'rthaH zabdasaMsargaviSayaH ? na tAvat svalakSaNam, tasya kSaNikasya sarvato vyAvatasya sataviSayatvAbhAvAt / nApi vikalpaH zabdArthaH, tasya kSaNikatvAdasAdhAraNatvAcca / vikalpAkAraH zabdArtha iti cet ? kiM vikalpAkAro vikalpavyatiriktaH ? avyatirikto vA ? yadi bhinnaH, sa kiM sarvavikalpasAdhAraNaH, kiM vA prativikalpaM bhidyate ? sAdhAraNatve tAvadetasya sAmAnyAdabhedaH, yadi param ? tava jJAnadharmA'yamasmAkaM cArthadharmaH (iti) bahirmukhatayA pratIyamAnatvAditi (na) kazcid vizeSaH / yadi vyatirikto'yamAkAraH pratijJAnaM bhidyate, athavA jJAnAdavyatirikta eva, ubhayathApi na zabdasaMsargayogyatA, jJAnavadazakyasaGketatvAt / vikalpaH pAramparyeNa tadutpattipratibandhAd bAhyAtmatayA svAkAramAropya vikalpayati, tatrAyaM zabdasaMsarga eka AkAra kI kathita pratIti nahIM hogii| evaM jisa gAya se na dUdha milatA hai aura na mAla DhoyA jAtA hai vaha gAya hI nahIM raha jaaegii| dUsarI bAta yaha hai ki yadi sAmAnya nAma kI koI vastu hI na ho to zabdoM kA ( saGketa rUpa ) sambandha kahA~ mAneMge? ghaTAdi viSayoM ke 'svalakSaNa' meM ghaTAdi zabdoM kA sambandha mAna nahIM sakate, kyoMki ukta 'svalakSaNa' to kSaNika hai, evaM aura kisI bhI vastu meM vaha nahIM rahatA hai, ata: usameM kisI bhI zabda kA ( saGketa yA ) sambandha nahIM ho sktaa| usakA vikalpa bhI zabdasaGketa kA viSaya nahIM ho sakatA, kyoMki 'vikalpa' bhI kSaNika hai, aura sAtha sAtha asAdhAraNa ( ekamAtra puruSavRtti) bhI hai| (pra0) eka vikalpavyakti kSaNika aura asAdhAraNa hai, kintu vikalpoM ke AkAra to asAdhAraNa haiM, ( kyoMki eka AkAra ke aneka vikalpa aneka puruSoM meM dekhe jAte haiM, ataH vikalpa kA AkAra zabdasaGkata kA viSaya ho sakatA hai| ( u0) isa prasaGga meM pUchanA hai ki vikalpa kA yaha AkAra vikalpa se bhinna koI svatantra vastu hai ? yA yaha vikalpa se abhinna ( vastutaH vikalpa hI ) hai ? yadi pahilA pakSa mAneM ( ki vikalpa kA AkAra vikalpa se bhinna svatantra vastu hai) to phira isa prathama pakSa ke prasaGga meM bhI yaha pUchanA hai ki yaha 'AkAra' sabhI vikalpoM meM sAdhAraNa rUpa se rahanevAlo eka hI vastu hai ? yA pratyeka vikalpa meM rahanevAlA AkAra alaga alaga hai ? yadi sabhI vikalpoM meM sAdhAraNa rUpa se rahanevAle eka 'AkAra' ko svIkAra kara liyA jAya, to vaha sAmAnya se abhinna hI hogaa| phalataH sAmAnya svIkRta hI ho gyaa| thor3A antara itanA raha jAtA hai ki use (AkAra ko Apa jJAnoM kA dharma mAnate haiM, aura hama loga use bahirmukhatayA pratIta hone se ( sAmAnya ko) viSayoM kA dharma mAnate haiN| yadi AkAra ko vikalpa se bhinna mAneM to phira vaha jJAna se bhinna hI hogA yA jJAna svarUpa hI hogA / donoM hI sthitiyoM meM unameM zabdoM ke sambandha kI sambhAvanA nahIM rahegI, kyoMki jJAna kI taraha ( usase bhinna yA abhinna AkAra bhI kSaNika hone ke kAraNa ) zabdasaGketa For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam nyAyakandalI iti cet ? bAhyatvenAropito vikalpAkAra ekAdhInasvabhAvatvAd vikalpe jAyamAne jAyamAna iva, vinazyati vinazyanniva pratIyamAnaH prativikalpaM bhinna evAvatiSThate / na ca bhedAnupAtini saGketa pravRttirityuktam / Acharya Shri Kailashsagarsuri Gyanmandir 759 athocyate - yAdRzameko govikalpe vAhyAtmatayA svapratibhAsamAropayati govikalpAntaramapi tAdRzamevAropayati, vikalpAzca pratyekaM svAkAramAtragrAhiNo na parasparAropitAnAmAkArANAM bhedagrahaNAya paryApnuvanti, tasyobhayagrahaNAdhInatvAt / tadagrahaNAcca vikalpAropitAnAmAkArANAmekatvamAropya vikalpAnAmeko viSaya ityucyate / tadeva ca sAmAnyaM bahirAropitebhyo vikalpAkArebhyo'tyantabhedAbhAvenAbhAvarUpaM svalakSaNajJAnatadAkArAropitaizcatubhiH sahobhiH samasyArddhapaJcamAkAra ityucyamAnamAropitabAhyatvaM zabdAbhidheyaM zabda For Private And Personal kA viSaya nahIM ho sakatA / (pra0) vaha paramparayA bAhyaviSayoM ke sAtha bhI hai, ataH vikalpa svayaM apane meM hI bAhyatva kA Aropa kara apane meM bAhyatvAkAra ke vikalpa ko bhI utpanna karatA hai / isI bAhyaviSayaka vikalpa meM zabdoM kA saGketa hai / ( u0 ) bAhyatva viSayaka yaha Aropa pratyeka bAhya viSaya meM alaga alaga hI mAnanA pdd'egaa| kyoMki isa bAhyaviSayaka vikalpa kI utpatti kevala kathita Antara vikalpamAtra se hotI hai, ataH isake utpanna hone para vaha vastuviSayaka vikalpa utpanna sA aura vinaSTa hone raviSTa sA dIkhatA hai / isa prakAra vastuviSayaka vaha vikalpa asAdhAraNa aura kSaNika bhI hogA / pahile hI kaha cuke haiM ki sajAtIya bhinna vyaktiyoM meM hI zabda kA saGketa ho sakatA hai, asAdhAraNa kisI eka mAtra vyakti meM nahIM / ( pra0 ) eka goviSayaka vikalpa bAhyatvaviSayaka apane jisa AkAra ko utpanna karatA hai, goviSayaka dUsarA vikalpa bhI usI taraha ke bAhyatva viSayaka apane AkAra ke vikalpa ko utpanna karatA hai / vikalpoM kA yaha svabhAva hai ki ve kevala apane AkAroM kA hI Aropa kreN| samAna AkAroM meM jo Aropita paraspara bheda haiM, una bhedoM ko grahaNa karAne kA sAmarthya unameM nahIM hai / kyoMki bheda ko samajhane ke lie usake pratiyogI aura anuyogI donoM ko samajhanA Avazyaka hai / bheda ke isa ajJAna ke kAraNa hI eka AkAra ke vikalpa se kalpita AkAroM meM ekatva kA Aropa hotA hai / ekatva ke isI Aropa ke kAraNa 'iyaM gau: ' ' isa AkAra ke sabhI vikalpoM kA viSaya eka hI hai' isa prakAra kA vyavahAra hotA hai / isI ko vaizeSikAdi ) 'sAmAnya' kahate haiM / kintu yaha 'sAmAnya' abhAva rUpa hai ( bhAva rUpa nahIM ) kyoMki bAhya vastuoM meM, evaM Aropita vikarUpoM meM jo paraspara bheda hai, unakA atyantAbhAva hI vaha sAmAnya hai / ( 1 ) svalakSaNa ( kambugrIvAdimattva prabhRti ), ( 2 ) usakA jJAna ( 3 ) jJAna ke AkAra, evaM ( 4 ) AkAra kA bAhyatvAropa ina cAra sahAyakoM ke sAtha milakara ( ina cAroM se kucha hI bhinna hone ke kAraNa ) use arddhapaJcamAkAra' kahA jAtA hai / usI arddhapazcamAkAra vastu meM zabda

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Acharya Shri Kailashsagarsuri Gyanmandir 760 gyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa nyAyakandalI sNsrgvissyH| tadadhyavasAya eva svalakSaNAdhyavasAyaH, tadAtmatayA tasya samAropAt / anyavyAvRttisvabhAvaM bhAvAbhAvasAdhAraNaM cedam, gaurasti nAstIti prayogAt / bhAvAtmakatve hyasya gaurastoti prayogAsambhavaH, punaruktatvAt / nAstIti ca na prayujyate, virodhAt / evaM tasyAbhAvAtmakatve nAstIti punaruktam, astIti virudhyate / yathoktam ghaTo nAstIti vaktavyaM sanneva hi yato ghttH| nAstItyapi na vaktavyaM virodhAt sadasattvayoH // iti / etasmAdeva ca bhinnAnAmapi vyaktInAmekatAvabhAsaH / idaM hi sarveSAmeva vikalpAnAM viSayo'syaikatvAd vikalpAnAmapyekatvam / teSAmekatvAcca tatkAkA ( saGktarUpa ) saMsarga hotA hai| zabda se usI kA vyavahAra hotA hai, evaM usI kA bAhya artha rUpa meM bhI vyavahAra hotA hai, use hI 'svalakSaNa' bhI kahate haiN| isI 'svalakSaNAdhyavasAya' rUpa se usakA Aropa hotA hai| isa ( arddhapaJcamAkAra ) kA adhyavasAya hI svalakSaNAdhyavasAya' kahA jAtA hai, kyoMki vikalpa kA isI rUpa se Aropa hotA hai / yaha ( apoha) anyavyAvRtti svabhAva kA hai, arthAt isakA svabhAva hai ki apane viSaya ko anyoM se bhinna rUpa meM samajhAve / evaM bhAva aura abhAva donoM prakAra kI vastuoM meM samAna rUpa se rahanA bhI isakA svabhAva hai| kyoMki 'gaurasti' aura 'gaurnAsti' ina donoM hI prakAra ke prayoga hote haiN| yadi yaha kevala bhAva rUpa hI hotA, to phira punarukti ke kAraNa 'gaurasti' yaha prayoga sambhava na hotaa| 'gaurnAsti' yaha prayoga bhI nahIM ho sakatA, kyoMki astitva aura nAstitva donoM paraspara viruddha haiN| isI prakAra isako kevala abhAva rUpa hI mAneM to 'gaurnAsti' yaha prayoga punarukti ke kAraNa nahIM ho sakegA aura 'gaurasti' yaha prayoga virodha ke kAraNa asambhava hogA / jaisA ki AcAryoM ne kahA hai ki 1"yataH ghaTa sat hai ata: 'ghaTo'sti' yaha prayoga ThIka nahIM hai, ( kyoMki isase punarukti hotI hai)| 'ghaTo nAsti' yaha prayoga bhI ThIka nahIM hai, kyoMki ( ghaTazabda se bodhya ) sattva aura ( nAstizabda se bodhya ) asattva donoM paraspara virodhI haiN|" ___isI ( arddhapaJcamAkAra ) se vibhinna vyaktiyoM meM eka AkAra kI pratIti hotI hai| yahI sabhI vikalpoM kA viSaya hai, aura isI kI ekatA se sabhI vikalpoM meM bhI ekatA kI pratIti hotI hai| vikalpoM ke ekatva se hI usake kAraNIbhUta evaM pratyeka piNDa 1. yaha zloka mudrita pustaka meM 'ghaTo nAstIti vaktavyam' isa prakAra se mudrita hai| kintu viSaya vivecana kI dRSTi se 'ghaTo'stIti na vaktavyam' aisA pATha ucita jAna par3atA hai| yaha pATha pAThAntaroM kI sUcI meM bhI hai| ataH tadanusAra hI anuvAda kiyA gayA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 761 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI raNAnAM pratipiNDabhAvinAM nirvikalpakAnAmapyetkavam / teSAmekatvAcca tatkAraNAnAM vyaktInAmekatvAvagamaH / yathoktam ekapratyavamarSasya hetutvAd dhiirbhedinii| ekadhIhetubhAvena vyaktInAmapyabhinnatA // iti / etadapyayuktam vikalpAnupapatteH / vikalpAkArANAM bhedAgrahaNAdAropitamaikyaM sAmAnyamAcakSate bhikSavaH / atra brUmaH / kimAkArANAM bhedAgrahaNamevAbhedasamAropaH ? AhosvidabhedagrahaNamabhedAropa: ? na tAvadAdyaH kalpaH, bhedasamAropitasyApi prasaGgAt / yathA vikalpAkArANAM bhedo na gAte, tadvadabhedo'pi na gRhyate / tatra bhedAgrahaNAdabhedAropavadabhedAgrahaNAd bhedAropasyApi prasaktAvabhedocitavyavahArapravRttyayogAt / abhedagrahaNamabhedAropa ityapi na yuktam, AtmavAde eko hyanekadarzI teSAM bhedAbhedau pratyeti / nairAtmyavAde tveko'nekArthadraSTA na kazcidasti, vikalpAnAM pratyekaM svAkAramAtraniyatatvAt / astu meM utpanna honevAle nirvikalpaka jJAnoM meM bhI ekatA kI pratIti hotI hai| nirvikalpaka jJAnoM kI isa ekatA se hI unake kAraNIbhUta vibhinna vyaktiyoM meM eka AkAra kI pratIti hotI hai / jaisA ki AcAryoM ne kahA hai ki ___ ekatva jJAna ke kAraNa hI paraspara vibhinna vyaktiyoM meM abheda buddhi utpanna hotI hai, evaM usa ekatvaviSayaka buddhi ko heta hone se hI vyaktiyoM meM abhinnatA hotI hai| (u0) yaha kahanA bhI ThIka nahIM hai, kyoMki isa pakSa ke sambhAvita sabhI vikalpa anupapanna Thaharate haiM / vikalpa ke AkAroM meM jo paraspara bheda hai, usa bheda ke ajJAna se unameM jisa ekatva kA Aropa hotA hai, use hI bhikSugaNa 'sAmAnya' kahate haiN| isa prasaGga meM siddhAntiyoM kA pUchanA hai ki-(1) AkAroM ke bheda kA jo agraha kyA vahI abheda (ekatva) kA Aropa hai ? yA (2) abheda ke grahaNa ko hI abheda kA Aropa kahate haiM ? (1) inameM yadi prathama pakSa mAneM to jina vyaktiyoM meM paraspara bheda nizcita hai, una donoM meM bhI abheda vyavahAra kI Apatti hogii| dUsarI bAta yaha hai ki, jisa prakAra vikalpa ke AkAroM meM bheda kA jJAna nahIM hotA hai, usI prakAra una AkAroM meM jo abheda hai, usakA bhI bhAna nahIM hotA hai| isa sthiti meM bheda ke ajJAna se abheda ke Aropa kI taraha abheda ke ajJAna se bheda kA Aropa bhI hogaa| phira vikalpa ke AkAroM meM abheda vyavahAra kI kathita rIti ayukta ho jaaegii| (2) 'abheda kA grahaNa hI abheda kA Aropa hai' yaha pakSa bhI ThIka nahIM hai, kyoMki 'AtmavAda' meM aneka viSayoM kA eka draSTA svIkRta hai, ataH usa pakSa meM eka hI puruSa vikalpoM ke bheda aura abheda donoM 66 For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 762 www.kobatirth.org nyAyakandalIsaMvalitaprazastapAdabhASyam nyAyakandalI 1. yaha Acharya Shri Kailashsagarsuri Gyanmandir vAsnekArthadarzo kazcidekastathApyekaM nimittamantareNa bhinneSvAkAreSu nAbhedagrahaNamasti / bhavadvA gavAzvamahiSAdyAkAreSvapi bhavedavizeSAt / gavAkAreSvapyagovyAvRttirekaM nimittamastIti cet ? ke punaragAvo yadvadyAvRttyA gavAkA reSvekatva - mAropyate ? ye gAvo na bhavanti te'gAva iti cet ? gAvaH ke ? te ye'gAvo na bhavantIti cet ? gavAzvasvarUpe nirUpite tadvayAvRttatvenAgavAM svarUpaM nirUpyate, agavAM svarUpe nirUpite tadvadyAvRttyA gavAM svarUpanirUpaNamityekApratipattAvitarApratipatterubhayApratipattiH / yathAha tatrabhavAn - 'siddhazca gaurapohyeta goniSedhAtmakazca saH / [ sAmAnyanirUpaNa ko kramazaH samajha sakatA hai| kintu 'nairAtmyavAda' meM aneka vastuoM ko dekhanevAlA koI eka puruSa svIkRta nahIM hai, kyoMki vikalpa kevala apane apane AkAra mAtra meM paryavasita haiN| aneka vastuoM ke eka draSTA ko yadi svIkAra bhI kara leM, phira bhI aneka vastuoM meM abheda kI pratIti taba taka nahIM ho sakatI, jaba taka una aneka vastuoM meM rahanevAle kisI eka nimitta ko na mAna liyA jaay| binA eka kisI pratIti mAneM to go, mahiSa prabhRti kyoMki donoM meM koI antara nahIM hai / ( gobhinnabhinnatva ) rUpa eka dharma ke padArtha ko mAne bhI yadi ukta abheda ko AkAroM meM bhI ukta ekatva kI pratIti hogI, ( pra0 ) go ke sabhI AkAroM meM 'agovyAvRtti' rahane se sabhI govyaktiyoM meM ekatva kA Aropa hotA hai ? ( u0 ) 'ago' zabda se kauna saba vastue~ abhipreta haiM, jinakI vyAvRtti ke kAraNa sabhI go vyaktiyoM meM ekatva kA Aropa karate haiM ? ( pra0 ) gAyoM se bhinna jitanI bhI vastue~ haiM, ve hI prakRti meM 'ago' zabda se abhipreta haiM ? ( u0 ) 'go' kauna sI vastu hai ? yadi yaha kaheM ki ( pra0 ) ve hI go haiM, jo gobhinna vastuoM bhinna hai ? ( u0 ) to phira go, azva prabhRti vastuoM kA svarUpa jaba jJAta hogA, taba tadbhinnatva rUpa se 'go' ke svarUpa kA nirNaya hogA / evaM 'ago' ke svarUpa kA jaba nirNaya hogA, taba unakI vyAvRtti se go ke svarUpa kA nirNaya hogA / isa prakAra isa ( apohavAda ke ) pakSa meM eka ke binA dUsare kI pratipatti na hone ke kAraNa phalataH 'go' aura 'ago' donoM kA jJAna hI asambhava hogA | se jaisA ki isa prasaGga meM 'tatrabhavAn' kumArilabhaTTa ne kahA hai ki ( kisI pramANa ke dvArA ) siddha 'ago' se hI sabhI govyakti meM vyAvRtti buddhi utpanna ho sakatI hai / kintu 'ago' vastutaH go kA niSedha rUpa hai / kintu yaha nirvacana karanA par3egA ki 'ago' zabda meM prayukta 'nan' ke dvArA jisakA niSedha kiyA jAtA hai, vaha 'go' padArtha kyA hai ? padya zlokavArttika kA hai| mudrita nyAyakandalI meM isakA pATha For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 763 prakaraNam ] bhASAnuvAdasahitam nyAyakandalI tatra gaureva vaktavyo nanA ya: pratiSidhyate / gavyasiddhe tvagaurnAsti tadabhAve tu gauH kutaH // iti __ athAnyApohaH zabdArtho'nAropitabAhyatvam ? tatrApyucyate, ko'yamapoho nAma ? kimagorapoho bhAvo'bhAvo vA ? yadi bhAvaH, sa ki gopiNDasvabhAvo'thAgopiNDAtmakaH ? gopiNDAtmakatve tAvadasyAsAdhAraNatA, na cAsAdhAraNAtmake'the zabdapravRttirityuktam / agopiNDAtmake'pyayameva doSo dUSaNAntaraM caitadadhikam / yad gozabdasya gaurityayamartho na prApnoti / yadi tu piNDavyatiriktamanekasAdhAraNaM vastubhUtamapohatattvamiSyate ? zabdamAtraviSayA vipratipattiH / athApoho'nyavyAvRttirUpatvAdabhAvasvabhAva iSyate ? tadAsya pratyayatvena grahaNaM na syAt, jJAnajanakasyaiva grAhyalakSaNatvAt / abhAvasya ca samastArthakriyAvirahalakSaNa (phalataH) go ko siddhi ke binA 'ago' ko sattA siddha nahIM kI jA sktii| evaM 'ago' kI siddhi ke binA ( tadvayAvRttibuddhi ke viSaya ) go kI sattA hI kisa prakAra siddha kI jA sakatI hai ? (pra0) apoha zabda ke dvArA Aropita bAhyatva se bhinna kisI aise artha kA bodha hotA hai jisakA bAhyatva rUpa se Aropa na ho| ( u0) isa prasaGga meM pUchanA hai ki 'ago' kA yaha 'apoha' kona sI vastu hai ? bhAva rUpa hai ? athavA abhAva rUpa hai ? yadi bhAva rUpa hai' to phira isa prasaGga meM pUchanA hai ki (yaha bhAva rUpa apoha) go vyaktisvabhAva kA hai ? athavA 'ago' vyaktiyoM ke svabhAva kA hai ! yadi use 'govyakti' svarUpa mAneM, to yaha apoha 'asAdhAraNa' (eka mAtra puruSagrAhya ) hogaa| pahile kaha cuke haiM ki asAdhAraNa artha meM zabda kI pravRtti nahIM hotI hai| yadi 'ago' piNDa svarUpa mAne to phira ukta asAdhAraNya rUpa doSa to hai hI, yaha doSa aura adhika hai ki 'go' zabda se 'go' rUpa artha kA grahaNa nahIM hogI / yadi sabhI go piNDoM meM rahane vAlA atha ca gopiNDoM se bhinna koI 'bhAva' padArtha hI 'apoha' ho to phira hama donoM kA vivAda 'sAmAnya' zabda aura 'apoha' zabda ke prasaGga meM hI raha jaaegaa| yadi apoha ko anyavyAvRtti rUpa hone ke kAraNa abhAva rUpa mAneM, to phira vijJAnatva rUpa se usakA grahaNa na ho sakegA, kyoMki vijJAna vahI hai jo kisI jJAna kA janaka ho| kisI bhI arthakriyA ke sAmarthya se zunya ko hI 'abhAva' kahate haiN| isa prakAra abhAva rUpa apoha meM kisI zabda kI pravRtti hI nahIM hogI / ( apoha meM zabdoM kI pravRtti mAna lene para bhI) zrotA ko usa zabda 'siddhazca gaurapohyata' isa prakAra hai| kintu viSayavivecana kI dRSTi se 'siddhazcAgaurapohyeta' aisA pATha ucita hai| caukhambhA se mudrita zlokavArtika meM aisA hI pATha hai bhii| tadanusAra hI anuvAda kiyA gayA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [sAmAnyanirUpaNa nyAyakandalI tvAt / na ca pratyakSAgRhIte'rthe saGketagrahaNamastItyabhAve zabdasyApravRttireva / na ca tasmin pratIyamAne zroturarthaviSayA pravRttiH syAt, bhAvAbhAvayoranyatvAdasambandhAcca / svalakSaNAtmakatvenAbhAvapratItAvavivekena svalakSaNe pravRttiriti cet ? 'dazyavikalpyAvarthAvekIkRtyAtatsannivezibhyo bhrAntyA pratipattiH pratipattaNAm iti / tadayuktam / apratIte tadAtmakatayA abhAvasamAropAnupapatteH / na ca zrotustadAnImarthapratipattirasti zabdasyAtadviSayatvAt pramANAntarasyAbhAvAt / asti ca zabdAdarthe pravRttistasmAnAbhAvo'pi zabdArthaH / na cAnyadekaM nimittaM kiJcidasti / sarvamidamarthajAtaM parasparavyAvRttaM pratikSaNamapUrvamapUrvamanubhUyamAnaM na zabdAt pratIyate / nApi pratyakSApratItamapi hAnopAdAnaviSayo bhavet, aparijJAtasAmarthyatvAt / asti ca zAbdo vyavahAraH, asti ca prANa se kisI bhI bhAvArtha meM pravRtti nahIM hogI, kyoMki (ghaTAdi ) bhAva aura unameM rahanevAlA ( apoha rUpa ) abhAva donoM bhinna haiN| evaM paraspara virodhI hone se apoha evaM ghaTAdi padArtha donoM kA sambandha bhI sambhava nahIM hai / (pra0) ghaTAdi kI svalakSaNA pratIti aura apoha ko pratIti donoM meM bheda buddhi na rahane ke kAraNa ( apoha ke vAcaka ghaTAdi zabdoM se ghaTAdiviSayaka) pravRttiyA~ hotI haiN| jaisA ki AcAryoM ne kahA hai ki dRzya artha aura samAropita artha jo vastutaH paraspara sambaddha nahIM haiM, una donoM ko eka samajhakara hI sunane vAle kI tadviSayaka pravRtti utpanna hotI hai / ( u0 ) kintu yaha kahanA bhI ayukta hai / ajJAta vastu ( bhAva ) meM abhinna rUpa se abhAva ( apoha) kA Aropa bhI nahIM kiyA jA sktaa| usa samaya (zabda ko sunane ke bAda) zrotA ko artha kA jJAna nahIM hai, kyoMki zabda prAmANika ( gavAdi ) arthoM kA bodhaka pramANa nahIM hai / evaM usa samaya zabda ko chor3a dUsarA pramANa upasthita bhI nahIM hai| kintu zabda se (ghaTAdi) arthoM meM pravRtti hotI hai / ataH ( ghaTAdi zabdoM ke ghaTatvAdi rUpa se ghaTAdi bhAva hI artha haiM, apoha rUpa se) abhAva nahIM / (ghaTatvAdi ) sAmagriyoM ko chor3akara zabdoM kA koI eka ( pravRtti ) nimitta nahIM hai| yaha kahanA bhI sambhava nahIM hai ki jitane bhI artha utpanna hote haiM ve sabhI paraspara bhinna haiM, aura pratikSaNa naye naye hI utpanna hote haiM, aura unhIM arthoM kA zabda se anubhava hotA hai| evaM (sAmAnya ke na mAnane para) pratyakSa ke dvArA ajJAta vyaktiyoM meM pravRtti aura nivRtti nahIM hogI, (kintu pratyakSa ke dvArA jJAta vyakti ke sajAtIya ) una 1. yahA~ mudrita pATha ko yathAvat mAnanA ucita nahIM jAna pdd'taa| ataH "dRzyavikalpyo" isake pahile 'yathoktam' itanA adhika jor3akara, evaM 'pratipattiH' isake sthAna meM 'pravRttiH' aisA pATha mAnakara anuvAda kiyA gayA hai| ye donoM hI pAThabheda nIce ke pAThabhedoM meM bhI mudrita haiN| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 765 prakaraNam ] bhASAnuvAdasahitam atha vizeSapadArthanirUpaNam prazastapAdabhASyam anteSu bhavA antyAH , svAzrayavizeSakatvAd vizeSAH / 'anta' meM arthAt nitya dravyoM meM rahane ke kAraNa isako 'antya' kahate haiN| evaM apane Azraya ko apane se bhinna padArthoM se alaga rUpa meM nyAyakandalI bhRnmAtrAnuvartinI pratyakSapUrvikA hitAhitaprAptiparihArArthA lokayAtrA / saiva ca bhinnAsu vyaktiSu sAmAnyamekaM vyavasthApayati / yadviSayAH zabdAt pratyayA: pravRttayazcopalabhyante, tajjAtIyatvena tadarthakriyopayogyatAM vinizcityApUrvAvagate'pyarthe lokaH pravartata iti / bhinneSvanugatAkArA buddhirjAtanibandhanA / asyA abhAve naiveyaM lokayAtrA pravartate // iti / iti bhaTTazrIzrIdharaviracitAyAM padArthapravezanyAyakandalITIkAyAM sAmAnyapadArthaH samAptaH / / apratyakSa vyaktiyoM meM bhI pravRtti aura nivRtti hotI hai| kintu pratyakSa ke dvArA ajJAta artha kA zabda se vyavahAra hotA hai, evaM sabhI prANiyoM meM pratyakSa se honevAlI hita kI prApti ke lie pravRtti aura ahita kI nivRtti se hI 'lokayAtrA' kA nirvAha dekhA jAtA hai| yaha 'lokayAtrA' hI bhinna vyaktiyoM meM eka jAti ko siddha karatI hai| (lokayAtrA ke nirvAha meM sAmAnya kI upayogitA isa prakAra hai ki ) jisa zabda se jisa viSaya ko samajhakara pravRtti hotI hai, usa jAti ke aura vyaktiyoM meM bhI kevala usa jAti ke hone ke nAte hI usa kArya kI kSamatA kA bodha ho jAtA hai| isase prathamataH jJAta usa jAti ke dUsare viSayoM meM bhI loka pravRtta hotA hai| tasmAta bhinna vyaktiyoM meM eka AkAra kI pratIti jAti se hI hotI hai| ataH isake na mAnane para 'lokayAtrA' kA nirvAha na ho skegaa| bhaTTa zrI zrIdhara ke dvArA racita padArthoM ke bodha ko utpanna karanevAlI nyAyakandalI TIkA kA sAmAnya-nirUpaNa samApta huaa| nyAyakandalI caturyugacaturvidyAcaturvarNavidhAyine / namaH paJcatvazUnyAya caturmukhabhRte sadA // satyAdi cAroM yugoM, AnvIkSikI prabhRti cAroM vidyAoM, brAhmaNAdi cAro varNoM kI racanA karanevAle aura svayaM cAra mukhavAle brahmA jI ko praNAma karatA hU~, jo isa prakAra catuSTva saMkhyAoM se yukta hone ke kAraNa paJcatva' zUnya haiM ( arthAt mRtyu se rahita haiM ) / _ 'anteSu bhavA antyAH' yaha vAkya vizeSa padArtha kI vyAkhyA ke lie likhA gayA For Private And Personal

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766 nyAya kandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam vinAzArambharahiteSu nityadravyeSvaNvAkAzakAla dagAtmamanassu pratidravyamekaikazo vartamAnA atyantavyAvRttibuddhihetavaH / yathAsmadAdInAM samajhane ke kAraNa ise 'vizeSa' kahate haiM / sabhI prakAra ke paramANu, AkAza, kAla, dik, AtmA aura mana ye sabhI dravya yataH utpatti aura vinAza se rahita haiM, ataH ina saboM meM 'vizeSa' kI sattA mAnanI par3atI hai / kyoMki inameM se pratyeka ko apane sajAtIyoM aura vijAtIyoM se bhinna rUpa meM nyAyakandalI vizeSavyAkhyAnArthamAha - anteSu bhavA antyA iti / utpAdavinAzayorante'vasthitatvAdantazabdavAcyAni nityadravyANi teSu bhavAH sthitA ityarthaH / svAzrayasya sarvato vizeSakatvAd bhedakatvAd vizeSAH / etad vivRNoti - vinAzArambharahiteSvityAdinA / vinAzArambhara hiteSvityantyapadasya vivaraNam / atyantavyAvRttibuddhihetava iti ca svAzrayasya vizeSakatvAdityasya vivaraNam / pratidravyamekaikazo vartamAnA iti / dravyaM dravyaM pratyekaiko vizeSo vartata ityarthaH / ekenaiva vizeSeNa svAzrayasya vyAvRttisiddheranekavizeSakalpanA vaiyarthyAt / yathA cedaM vizeSANAM lakSaNaM bhavati tathA pUrvaM vyAkhyAtam / hI rahate haiM / siddhe vizeSasadbhAve teSAM lakSaNAbhidhAnaM yuktaM nAsiddhe, ityAzaGkaya vizeSANAM sadbhAvaM pratipAdayituM granthamavatArayati - yathetyAdinA / yathA hai / ( 'antyeSu bhavA antyAH' isa vyutpatti se niSpanna 'antya' zabda meM jo ) 'anta' zabda hai, usase nityadravya abhipreta haiM, kyoMki ve utpatti aura vinAza ke anta meM rahate haiM / 'teSu bhavA antyAH' arthAt vizeSa nitya dravyoM meM isakA 'vizeSa' nAma isa abhiprAya se rakkhA gayA hai ki yaha apane Azraya ko aura sabhI vastuoM se alaga karatA hai / 'vizeSa' pada kA yahI vivaraNa 'vinAzArambha rahiteSu' ityAdi se kiyA gayA hai / ukta vAkya kA 'vinAzArambha rahiteSu' yaha aMza 'antya' pada kA vivaraNa hai, aura 'atyantavyAvRttihetavaH' yaha aMza 'svAzrayasya vizeSakatvAt isa vAkya kA vivaraNa hai / 'pratidravyamekaikazo varttamAnAH' arthAt pratyeka ( nitya ) dravya meM eka eka vizeSa hai / eka nitya dravya meM eka hI vizeSa padArtha kI kalpanA karate haiM, kyoMki eka hI vizeSa ko svIkAra kara lene se ho usake Azraya dravya meM aura sabhI padArthoM ko vyAvRtti buddhi utpanna ho jAegI / ataH eka dravya meM aneka vizeSoM kI kalpanA vyartha hai / ' antyadravyavRttayo vyAvarttakA vizeSAH ' vizeSa kA yaha lakSaNa jisa prakAra upapanna hotA hai isakA vivaraNa pahile hI de cukA hU~ / pahile vizeSa padArtha ko svatantra sattA meM pramANa dikhalA kara bAda meM usakA lakSaNa kahanA ucita hai, usase pahile nahIM / ataH vizeSa padArtha kI sattA meM pramANa dikhalAne ke lie hI 'yathA' ityAdi sandarbha kA avatAra huA hai / abhiprAya yaha hai ki Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal [ vizeSanirUpaNa

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 767 prazastapAdabhASyam gavAdiSvazvAdibhyastulyAkRtiguNakriyAvayavasaMyoganimittA pratyayavyAvRttidRSTA, gauH zuklaH zIghragatiH pInakakumAn mahAghaNTa iti / tathAsmadviziSTAnAM yoginAM nityeSu tulyAkRtiguNakriyeSu samajhAnevAlA ( atyanta vyAvRtti-buddhi kA ) koI dUsarA kAraNa nahIM hai| jisa prakAra hama sAdhAraNa janoM ko go meM azva se kucha sAdRzya ke rahate hue bhI vizeSa AkRti, vizeSa guNa, vizeSa prakAra kI kriyA, evaM avayavoM ke vizeSa prakAra ke saMyogoM ke kAraNa ( go meM azva se ) ye vyAvRttipratyaya hote haiM ki 'yaha go hai, ( azva nahIM, kyoMki yaha ) vizeSa prakAra kA zukla hai, yaha vizeSa prakAra se daur3atA hai, yA isakA kakud bahuta nyAyakandalI gavAdiSvazvAdibhyastulyAkRtinimittA gauriti, guNanimitA zukla iti kiyAnimittA zIghragatiriti, avayavanimittA pInakakumAniti, saMyoganimittA mahAghaNTa iti, asmadAdInAM prtyyvyaavRttissttaa| tathAsmadviziSTAnAM yoginAM tulyAkRtigaNakriyeSu tulyAkRtiSu tulyaguNeSu tulyakriyeSu paramANuSu muktAtmamanassu cAnyanimittAsambhavAd yebhyo nimittebhyaH pratyAdhAramayamasmAd vilakSaNa iti pratyayavyAvRttirbhavati te'ntyA vishessaaH| ( yogiyoM se bhinna ) sAdhAraNa puruSoM ko sabhI go vyaktiyoM meM samAna AkRti ke kAraNa unase bhinna azvAdi sabhI padArthoM se bhinnatva (vyAvRtti ) kI pratIti hotI hai / evaM usI go meM 'zukla:' isa AkAra kI vyAvRttibuddhi zuklavarNa rUpa guNa ke kAraNa hotI hai| usI go meM 'yaha zIghra calanevAlA hai| isa AkAra kI vyAvRttibuddhi 'zIghracalana' rUpa kriyA ke kAraNa hotI hai| isakA kakud bahuta sthUla hai' isa AkAra kI vyAvRttibuddhi kakud rUpa avayava ke kAraNa hotI hai, evaM 'yaha bar3A ghaNTAvAlA hai' isa prakAra kI vyAvRttibuddhi ghaNTA ke saMyoga ke kAraNa hotI hai| isI prakAra asmadAdi se vizeSa sAmarthyavAle yogiyoM ko mAdRza sAdhAraNa janoM se atyanta divya dRSTi rUpa vaiziSTya ke kAraNa samAna AkRtivAle, samAna guNavAle evaM samAna kriyAvAle paramANuoM meM, mukta AtmAoM meM aura unake manoM meM jo paraspara vyAvRtti kI buddhiyA~ hotI haiM, AkRti bheda (guNabhedAdi) unake kAraNa nahIM ho sakate / ataH (yaha kalpanA karanI par3atI hai ki kathita paramANu prabhRti ) pratyeka AdhAra meM 'yaha isase vibhinna prakAra kA hai' isa AkAra kI vyAvRtti buddhi jina kAraNoM se hotI hai ve hI 'vizeSa' haiM / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyama [vizeSanirUpaNa prazastapAdabhASyam paramANuSu muktAtmamanassu cAnyanimittAsambhavAd yebhyo nimittebhyaH bar3A hai, yA isake gale meM bahuta bar3A ghaNTA hai| isI prakAra hama logoM se sarvathA utkRSTa yogiyoM ko sabhI paramANaoM meM nitya evaM samAna AkRti ke rahate hue bhI yaha paramANu usa paramANu se bhinna hai' isa prakAra kI vyAvRtti kI pratIti jisa kAraNa se hotI hai, vahI 'vizeSa' hai| mukta AtmAoM meM sarvathA nyAyakandalI yathAsmadAdInAM gavAdivyaktiSu pratyayabhedo bhavati, tathA paramANvAdiSvapi taddazinAM parasparApekSayA pratyayabhedena bhavitavyam, vyaktibhedasambhavAt / na cAsya vyaktibheda eva nimittam / tadupalambhe'pi sthANvAdiSu saMzayadarzanAt / nimittAntaraM ca nAsti, AkRterguNasya kriyAyAzca tulyatvAt / na ca ninimittaH pratyayabhedo dRSTaH, tasmAd yadasya nimittaM sa vizeSa iti / dezaviprakarSeNa kAlaviprakarSeNa ca dRSTAH paramANavaH kasyacit pratyabhijJAviSayAH sAmAnyavizeSatvAd ghaTAdivat / na ca pUrvadRSTe'rthe pratyabhijJAnaM vizeSAvagatimantareNa bhavati, ato'sti tasya nimittaM vizeSaH / abhiprAya yaha hai ki jisa prakAra hama jaise sAdhAraNa janoM ko go prabhRti vyaktiyoM meM vibhinna prakAra kI pratItiyAM hotI haiM, kyoMki ve vyaktiyAM paraspara vibhinna hotI haiN| isI prakAra paramANu prabhRti vyaktiyoM meM bhI paraspara bheda rahane ke kAraNa unheM pratyakSa dekhanevAle yogiyoM ko unameM se pratyeka meM paraspara vyAvRtti-buddhi honI hI caahie| paramANu prabhRti meM yogiyoM ke isa vyAvRttibuddhi kA kAraNa unakA paraspara bheda nahIM ho sktaa| kyoMki sthANu prabhRti meM puruSAdi kA bheda upalabdha hone para 'ayaM sthANuH puruSo vA' ityAdi saMzaya hI hote haiM / yogiyoM kI una vyAvRtti-buddhiyoM kA koI dUsarA kAraNa upalabdha nahIM hotA hai, kyoMki paramANu prabhRti kI AkRti aura kriyA prabhRti samAna hai, ( ataH unase yahA~ vyAvRtti-buddhi upapanna nahIM ho sktii)| binA vizeSa kAraNa ke pratItiyoM kI vibhinnatA kahIM upalabdha nahIM hotii| tasmAt yogiyoM kI una vyAvRtti-buddhiyoM ke jo kAraNa haiM ve hI 'vizeSa' haiN| ( isa prasaGga meM yaha anumAna bhI hai ki) jisa prakAra parasAmAnya aura vizeSa (apara sAmAnya ) se yukta hone ke kAraNa kisI vyakti kI pratyabhijJA ke dvArA ghaTAdi jJAta hote haiM, usI prakAra evaM unhIM hetuoM se vibhinna sthAnoM aura vibhinna samayoM meM dekhe gaye paramANu bhI kisI ko pratyabhijJA ke dvArA hI jJAta hote haiN| kisI 'vizeSa' jJAna ke binA pahile dekhI huI vastu kA pratyabhijJAna nahIM ho sakatA, ataH paramAvAdi viSayaka pratyabhijJAnoM kA jo asAdhAraNa kAraNa hai, vahI 'vizeSa' hai / For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 766 prazastapAdabhASyam pratyAdhAraM vilakSaNo'yaM vilakSaNo'yamiti pratyayavyAvRttiH, dezakAlaviprakarSe ca paramANau sa evAyamiti pratyabhijJAnaM ca bhavati, te'ntyA vizeSAH / yadi punarantyavizeSamantareNa yoginAM yogajAda dharmAt pratyayavyAvRttiH pratyabhijJAnaM ca sAmya ke rahate hue bhI 'yaha AtmA usa AtmA se bhinna hai' isa AkAra kI vyAvRtti-pratIti jisa hetu se hotI hai vahI 'vizeSa' hai| isI prakAra sabhI manoM meM paraspara sAdRzya ke rahate hue bhI yogiyoM ko jisa kAraNa se 'yaha mana usa mana se bhinna hai| isa AkAra kI vyAvRtti-buddhi utpanna hotI hai vahI 'vizeSa' hai| isI prakAra vibhinna samayoM meM yA vibhinna dezoM meM rahanevAle paramANuoM meM bhI 'yaha vahI hai' isa prakAra kI pratyabhijJA yogiyoM ko jina hetuoM se hotI hai, ve antyoM meM rahanevAle vizeSa' hI haiN| yoga se utpanna kevala vizeSa prakAra ke dharma se hI yogiyoM kI vyAvRtti kI ukta pratIti nyAyakandalI ___ atra codayati-yadi punariti / yathA yogajadharmasAmarthyAd yoginAmatIndriyArthadarzanaM bhavati, tathA vizeSamantareNaiva pratyayavyAvRttiH pratyabhijJAnaM ca bhaviSyatIti codnaarthH| samAdhatte-naivamiti / yathA yoginAmazukle zuklapratyayo na bhavati, atyantAdRSTe ca pratyabhijJAnaM na syAt / yadi syAt ? mithyApratyayo bhavet / __ yadi punaH' ityAdi se isI prasaGga meM punaH AkSepa karate haiM / AkSepa karanevAloM kA abhiprAya hai ki jisa prakAra yoga se utpanna vizeSa dharma rUpa vizeSa sAmarthya ke kAraNa yogiyoM ko paramANvAdi atIndriya viSayoM kA bhI pratyakSa hotA hai, usI vizeSa sAmarthya ke dvArA yogiyoM ko ukta vyAvRttibuddhi aura ukta pratyabhijJAna donoM hI ho sakate haiM, isake lie vizeSa padArtha kI kalpanA anAvazyaka hai| 'naivam' ityAdi se isI kA samAdhAna karate haiM / arthAt jisa prakAra yogiyoM ko bhI azukla dravya meM zukla kI pratIti nahIM hotI hai, usI prakAra pahile binA dekhI huI vastu kI pratyabhijJA yogiyoM ko bhI nahIM ho sktii| yadi hogI ( yogiyoM ko zukla meM azukla kI pratIti aura ajJAta vastu kI pratyabhijJA yadi hogI ) to vaha mithyA hI hogii| ataH yogiyoM ko kathita paramANvAdi meM ukta paraspara yAtutti ko pratIti 'vizeSa' padArtha ko mAne binA kevala yogajanita vizeSa dharma se nahI ho sktii| yogaja dharma se yogiyoM ke atIndriya arthoM ke jJAnoM meM bhI gogajadharma ke atirikta viSayAdi nimittoM kI apekSA hotI hai| For Private And Personal

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770 nyAya kandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam syAt ? tataH kiM syAt ? naivaM bhavati / yathA na yogajAd dharmAdazukle zuklapratyayaH saJjAyate, atyantAdRSTe ca pratyabhijJAnam / yadi syAnmithyA bhaveta / tathehApyantya vizeSamantareNa yoginAM na yogajAdU dharmAta pratyayavyAvRttiH pratyabhijJAnaM vA bhavitumarhati / Acharya Shri Kailashsagarsuri Gyanmandir [ vizeSanirUpaNa athAntya vizeSeSviva paramANuSu kasmAnna svataH pratyayavyAvRttiH kalpyata iti cet ? na, tAdAtmyAt / ihAtadAtmakeSvanyanimittaH pratyayo aura pratyabhijJA kI upapatti sambhava nahIM hai, kyoMki jisa prakAra zukla rUpa se zUn 4 dravya meM zukla kI pratIti evaM pahile se na dekhe hue vastuoM meM pratyabhijJA ye donoM hI yogiyoM ko bhI nahIM hotI haiM, yadi hoM to ve mithyA hI hoMgI / isI prakAra kathita sthaloM meM bhI vyAvRtti pratItiyA~ aura pratyabhijJA ye donoM binA antya - vizeSa ke kevala yogajanita ko bhI nahIM ho sakatIM / utkRSTa dharma se yogiyoM ( pra0 ) yaha kalpanA kyoM nahIM karate ki antya - vizeSoM kI taraha ukta paramANuoM meM bhI vyAvRtti pratItiyA~ svataH ( binA aura kisI nyAyakandalI tathA antyavizeSamantareNa pratyayavyAvRttiH pratyabhijJAnaM ca na bhavitumarhati / yogajAd dharmAdatIndriyArthadarzanaM na punarasmAnninimitta evaM pratyayo bhaviSyatItyabhiprAyaH / punazcodayati - athAntyavizeSeSviti / na tAvadantyavizeSeSvapi vizeSAntarasambhavo'navasthAnAt / yathA ca teSu vizeSAntaramantareNa svata eva pratyayavyAvRttirbhavati yoginAM tathA paramANuSvapi bhaviSyati ? kiM vizeSakalpanayetyatrottaramAha - neti / vivRNoti - iheti / yattvayoktaM tanna, kutastAdAtmyAt / For Private And Personal etadeva 'athAntya vizeSeSu' ityAdi grantha se isI prasaGga meM punaH AkSepa karate haiM / arthAt kathita 'antya vizeSoM' meM dUsare 'vizeSa' kI sambhAvanA nahIM hai, kyoMki ( aisI kalpanA karane para ) anavasthAdoSa hogaa| yaha jo AkSepa kiyA gayA hai ki vizeSoM meM dUsare vizeSoM ke na rahane para bhI jaise ki svataH unameM parasara vyAvRtti-buddhi yogiyoM ko hotI hai. vaise hI paramANu prabhRti meM svataH hI vyAvRtti buddhi hogii| isake lie 'vizeSa' nAma ke svatantra padArtha ko mAnane kI kyA AvazyakatA haiM ? usI ( AkSepa ) ke samAdhAna ke lie 'na' ityAdi sandarbha likhA gayA hai / arthAt tumane jo AkSepa kiyA hai vaha ThIka nahIM hai, kyoMki paramANu prabhRti meM 'paraspara tAdAtmya' hai / isI ' tAdAtmya' hetu kA

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Acharya Shri Kailashsagarsuri Gyanmandir 771 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam bhavati yathA ghaTAdiSu pradIpAt, na tu pradIpe pradIpAntarAt / yathA gavAzvamAMsAdInAM svata evAzucitvaM tadyogAdanyeSAma, tahApi tAdAtmyAdantyavizeSeSu svata eva pratyayavyAvRttiH, tadyogAt paramANvAdiSviti / iti prazastapAdabhASyevizeSapadArthaH samAptaH / -:0: kAraNa ke hI) hoNgii| (u0) yaha nahIM ho sakatIM, kyoMki paramANu meM paramANu kA tAdAtmya hai| jo vastu jisa svarUpa kA nahIM hai, usa vastu meM ukta anya vastu kI buddhi usa vastu se bhinna vastu rUpa kAraNa se hI utpanna hotI hai, jaise ki ghaTAdi kI pratIti pradIpa se hotI hai, kintu pradIpa kI pratIti ke lie dUsare pradIpa kI apekSA nahIM hotii| jisa prakAra go aura azva ke mAMsoM meM azucitva svataH ( binA kisI aura sambandha ke hI ) hai, kintu unase sambaddha vastuoM meM usI ke sambandha se azucitva hotA hai| usI prakAra yahA~ bhI antya-vizeSoM meM tAdAtmya se arthAt aura kisI ke sambandha ke binA hI vyAvRtti-pratIti hotI hai, kintu paramANuoM meM antyavizeSa ke sambandha se hI vyAvRtti-pratIti hotI hai| prazastapAda bhASya meM vizeSa kA nirUpaNa samApta huaa| nyAyakandalI atadAtmakeSvanyanimittaH pratyayo bhavati, na tadAtmakeSu / yathA ghaTAdiSvaprakAzasvabhAveSu pradIpAdeH prakAzasvabhAvAt prakAzo bhavati, na tu pradIpe pradIpAntarAt prakAzaH kintu svata eva / yathA gavAzvamAMsAdInAM svata evAzucitvam, spraSTuH vivaraNa 'iha' ityAdi grantha se diyA gayA hai| abhiprAya yaha hai ki jina do vastuoM meM tAdAtmya nahIM hai, unameM se eka meM anya dUsare ke sambandha ke lie anya kAraNa kI apekSA hotI hai| jo abhinna haiM unameM se kisI meM sambandha ke lie dUsare kI apekSA nahIM hotI hai| jaise ki ghaTAdi prakAza-svabhAva ke nahIM haiM (prakAza ke sAtha unakA tAdAtmya nahIM hai) ataH ghaTa meM prakAza ke lie prakAza-svabhAva ke pradIpa rUpa anya padArtha kI apekSA hotI hai| kintu pradIpa ke prakAza ke lie kisI dUsare pradIpa kI apekSA For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 772 nyAyakandalIsaMvalitaprazastapAdabhASyam [vizeSanirUpaNa nyAyakandalI pratyavAyakaratvaM tadyogAt / tatsambandhAdanyeSAmazucitvam / tathehApi tAdAtmyAdatyantavyAvRttisvabhAvatvAdantyavizeSeSu svata eva svarUpAdeva pratyayavyAvRttirna vishessaantrsmbhvaat| atadAtmakeSu tu paramANuSu sAmAnyadharmakeSu vizeSayogAdeva pratyayavyAvRttiryuktA na svarUpamAtrAditi / nityadravyeSu sarveSu parasparasadharmasu / pratyekamanuvartante vizeSA bhedhetvH|| iti bhaTTazrIzrIdharakRtAyAM padArthapravezanyAyakandalITIkAyAM vizaSapadArthaH samAptaH // nahIM hotI hai, kyoMki pradIpa meM svataH prakAza hotA hai / isI prakAra go, azva prabhRti ke mAMsa apane to ve svataH 'azuci' hai, kintu niSiddha mAMsoM ko chUnevAle puruSa meM pratyavAya kI kAraNatA una (mAMsoM) ke sparza se AtI hai| evaM usa puruSa se sambandha rakhanevAlI vastuoM meM jo azucitA hogI, usakA kAraNa una vastuoM ke sAtha usa puruSa kA sambandha hai| isI prakAra prakRta meM bhI atyantavyAvRtti-svabhAva ke antya-vizeSoM meM vyAvRtti pratyaya 'svataH' arthAt unake atyantavyAvRtti-svabhAva ke kAraNa hI hotA hai| isake lie dUsare vizeSa ke sambandha kI apekSA nahIM hai| atadAtmaka' arthAt eka sAmAnya dharmavAle paramANuoM meM jo vyAvRttibuddhi hogI usake lie unameM vizeSa padArtha kA sambandha hI kAraNa hai / usako utpatti svataH nahIM ho sktii| eka sAdhAraNa dharma se yukta sabhI nitya dravyoM meM se pratyeka meM paraspara bheda (vyAvRtti) ke lie, unameM se pratyeka meM alaga vizeSa kA mAnanA Avazyaka hai, kyoMki ve hI unameM vyAvRtti-buddhi ke kAraNa haiM | bhaTTa zrI zrIdhara ke dvArA racita evaM padArthoM ke samyak jJAna meM samartha nyAya kandalI nAma kI TIkA kA vizeSanirUpaNa samApta huaa| 1. yahA~ 'na vizeSAntarasambhavAt' isake sthAna meM] 'na vizeSAntarasambandhAt' aisA pATha ucita jAna par3atA hai, ataH tadanusAra hI anuvAda kiyA gayA hai| For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir ___773 prakaraNam ] bhASAnuvAdasahitam atha samavAyapadArthanirUpaNam prazastapAdabhASyam ayutasiddhAnAmAdhAryAdhArabhUtAnAM yaH sambandha ihapratyayahetuH sa samavAyaH / dravyaguNakarmasAmAnyavizeSANAM kAryakAraNabhUtAnAmakAryakAraNabhUtAnAM vA'yutasiddhAnAmAdhAryAdhAra eka Azraya evaM dUsarA Azrita isa prakAra ke do ayutasiddhoM kA jo sambandha 'yaha ( Azrita ) yahA~ / Azraya meM ) hai' isa prakAra ke pratyaya kA kAraNa ho, vahI sambandha 'samavAya' hai| ( vizadArtha yaha hai ki ) dravya guNa, karma, sAmAnya aura vizeSa ina sabhI padArthoM ( meM se jo do vastu yathAsambhava ) kAryakAraNabhAvApanna hoM athavA svatantra hI hoM. kintu ayutasiddha nyAyakandalI antarvAntabhide vizvasaMhArotpattihetave / nirmalajJAnadehAya namaH somAya zambhave // samavAyanirUpaNArthamAha-ayutasiddhAnAmAdhAryAdhArabhUtAnAM kAryakAraNabhUtAnAmakAryakAraNabhUtAnAM ya: sambandha ihapratyayahetuH sa smvaayH| tadetatkRtavyAkhyAnamuddezAvasare / ke te ayuta siddhA yeSAM sambandhaH samavAyo bhavet ? ata Aha-dravyaguNakarmasAmAnyavizeSANAmiti / kAryakAraNabhUtAnAmakAryakAraNabhUtAnAmiti niyamakathanam / avayavAvayavinAmanityadravyatadguNAnAM nityadravyatatsamavetAnAmanityaguNAnAM karmatadvatAM kAryakAraNabhUtAnAM samavAyaH, nityadravyatadguNAnAM sAmAnya antaHkaraNa ke mAlinya ko samUla nAza karane vAle, evaM vizva kI utpatti, sthiti aura vinAza ke hetu, evaM vizuddha vijJAna rUpa zarIravAle (kSityAdi ATha mUttika zivoM meM se ) somamUtti svarUpa bhagavAn zambhu ko maiM praNAma karatA huuN| 'ayutasiddhAnAmAdhAryAdhArabhUtAnAM yaH sambandha ihapratyayahetaH sa samavAyaH' yaha sandarbha samavAya ke nirUpaNa ke lie likhA gayA hai| isa paGkti kI vyAkhyA isI grantha ke uddeza prakaraNa meM kara dI gayI hai| 'ayuta siddha' kauna kauna se padArtha haiM ? jinakA sambandha samavAya hogA? isI prazna kA uttara 'dravyaguNakarmasAmAnyavizeSANAm' ityAdi se diyA gayA hai| isa vAkya meM 'kina vastuoM meM samavAya sambandha hotA hai' isa prasaGga meM 'niyama' ko dikhalAne ke lie kAryakAraNabhUtAnAmakAryakAraNabhUtAnAm' yaha vAkya likhA gayA hai| ukta vAkya ke 'kAryakAraNabhUtAnAma' isa pada ke dvArA yaha niyama dikhalAyA gayA hai ki kAraNoM meM kArya kA samavAya hotA hai, arthAt kAryakAraNabhAvApanna vastuoM meM se avayava rUpa kAraNoM meM se avayavI rUpa kArya kA, evaM anitya dravyarUpa kAraNa aura unameM honevAle guNoM kA evaM nitya dravya aura unameM utpanna honevAle guNoM kA evaM kriyAzraya aura kriyA kA hI samavAya sambandha hotA hai| eka For Private And Personal

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774 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam bhAvenAvasthitAnA mihedamiti buddhiryato bhavati, yatazcAsarva gatAnA madhigatAnyatvAnAmaviSvagbhAvaH sa samavAyAkhyaH sambandhaH / katham 1 yatheha kuNDe dadhIti pratyayaH sambandhe sati dRSTaH, tatheha tantuSu hoM, evaM AdhAra Adheya rUpa hoM una donoM meM se eka ( Adheya ) kA dUsare ( AdhAra meM ) 'yaha yahA~ hai' isa AkAra kA pratyaya jisase ho vahI ( sambandha ) 'samavAya' hai / ( evaM ) niyamita deza meM hI rahanevAle evaM paraspara bhinna rUpa meM jJAta honevAle do vastuoM kI svatantratA jisa sambandha se jAtI rahe vahI ( sambandha ) 'samavAya' hai / ( pra0 ) isa sambandha kI sattA meM pramANa kyA hai ? ( u0 ) ( yaha anumAna hI pramANa hai ki ) jisa nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir [ samavAyanirUpaNa tadvatAmantyavizeSatadvatAM cAkAryakAraNabhUtAnAM samavAyo'yuta siddhAnAmiti niyamaH / evamAdhAryAdhArabhAvenAvasthitAnAmityapi niyama eva / ihedamiti buddhiryataH kAraNAd bhavati yatazcAsarvagatAnAM niyatadezAvasthitAnAmadhigatAnyatvAnAmadhigatasvarUpabhedAnAmaviSvagbhAvo'pRthagbhAvo'svAtantryaM sa samavAyaH, bhinnayoH parasparopazleSasya sambandhakRtatvopalambhAt / etadeva kathamityAdinA praznapUrvakamupapA dayati-yathA iha kuNDe dadhIti pratyayaH kuNDadaghnoH sambandhe sati dRSTaH, For Private And Personal dUsare kA kArya yA kAraNa na hote hue bhI jina vastuoM meM samavAya sambandha hotA hai ve haiM sAmAnya ( jAti ) aura unake Azraya evaM antyavizeSa aura unake Azraya / ( inameM bhI samavAya sambandha hotA hai ) / samavAya ke ye kAryakAraNabhUta aura akAryakAraNabhUta pratiyogI aura anuyogI yataH 'ayutasiddha ' haiM, ataH yaha 'niyama' upapanna hotA hai - samavAya ayuta siddhoM kA hI sambandha hai / isI prakAra 'AdhAryAdhArabhAvenAvasthitAnAm' yaha vAkya bhI niyamArthaka ho hai / arthAt yataH vibhinna do vastuoM meM vizeSyavizeSaNabhAva kI pratIti kisI sambandha se hI hotI hai ataH 'ihedam' yaha pratIti jisa kAraNa dvArA hotI hai ( vahI samavAya hai ), evaM jisake dvArA avyApaka athavA niyata Azraya meM rahanevAle una vastuoM meM jinameM ki paraspara bheda pahile se jJAta hai, arthAt jinake alaga alaga svarUpa jJAta haiM unheM 'aviSvagbhAva' arthAt apRthagbhAva phalataH asvAtantrya jisake dvArA ho vahI 'samavAya' hai / kyoMki vastuoM kA ukta 'aviSvagbhAva' kisI sambandha se hI dekhA jAtA hai / yahI bAta 'katham' isa vAkya ke dvArA prazna kara 'yatheha kuNDe' ityAdi vAkya se uttara rUpa meM kahate haiM / arthAt jisa prakAra 'isa maTake meM dahI hai' isa AkAra kI pratIti maTakA aura dahI ke dekhI jAtI hai, usI prakAra 'ina tantuoM meM paTa hai' isa AkAra kI pratIti bhI hotI hai / isase samajhate haiM ki tantu aura paTa ( prabhRti ayutasiddhoM ) meM bhI koI sambandha sambandha rahane para hI

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 775 prazastapAdabhASyam paTaH, iha vIraNeSu kaTaH, iha dravye guNakarmaNI, iha dravyaguNakarmasu sattA, iha dravye dravyatvam, iha guNe guNatvam, iha karmaNi kamatvam, iha nityadravye'ntyA vizeSA iti pratyayadarzanAdastyeSAM sambandha iti jJAyate / na cAsau saMyogaH, sambandhinAmayutasiddhatvAt anyataraprakAra isa 'maTake meM dahI hai' yaha pratIti (dadhi aura maTake meM saMyoga) sambandha ke rahate hI hotI hai, usI prakAra 'ina tantuoM meM paTa hai, ina vIraNoM ( tRNavizeSoM ) meM caTAI hai, isa dravya meM guNa aura karma haiM, dravya guNa aura karmo meM sattA hai dravya meM dravyatva hai, guNa meM guNatva hai, karma meM karmatva hai, ina nityadravyoM meM vizeSa hai, ityAdi pratItiyA~ bhI hotI haiM, ataH samajhate haiM ki (pratIti ke viSaya ina AdhAra aura Adheya meM bhI) koI sambandha avazya hai| __ kathita pratItiyoM kI upapatti saMyoga se nahIM ho sakatI, kyoMki una pratItiyoM meM vizeSya aura vizeSaNa rUpa se bhAsita honevAle pratiyogI aura anuyogI ayutasiddha haiM, evaM anyatara karma yA ubhayakarma yA vibhAga usa sambandha ke nyAyakandalI tatheha tantuSu paTa ityAdipratyayAnAM dazanAdastyeSAM tantupaTAdInAM sambandha iti jnyaayte| iha tantuSu paTa ityAdipratyayAH sambandhanimitakA avadhAritapratyayatvAta, iha kuNDe dadhItipratyayavat / / nanvayaM saMyogo bhaviSyatItyata Aha-na cAsau saMyoga iti / asau tantupaTAdInAM sambandho na saMyogo bhavati, kutaH ? ityatrAha-sambandhinAmaavazya hai| isase yaha anumAna niSpanna hotA hai ki jisa prakAra isa maTake meM dahI haiM' yaha nizcayAtmaka pratIti dahI aura kuNDa meM saMyoga sambandha ke rahane para hI hotI hai, usI prakAra 'ina tantuoM meM paTa hai' isa prakAra kI nizcayAtmaka pratIti bhI una donoM meM kisI sambandha ke kAraNa hI utpanna hotI hai ( vahI sambandha samavAya hai)| (maTake aura dahI ke saMyoga kI taraha ) 'tantuoM meM paTa hai' ityAdi pratItiyoM kA niyAmaka sambandha bhI saMyoga hI hogA? isI prazna kA uttara 'na cAso saMyogaH' ityAdi se diyA gayA hai / 'asau' arthAt tantu aura paTa kA sambandha, saMyoga kyoM nahIM hai ? isI prazna kA uttara 'sambandhinAmayutasiddhatvAt' isa vAkya ke dvArA diyA gayA hai / arthAt saMyogasambandha yutasiddha vastuoM meM hI hotA hai, aura yaha (samavAya ) sambandha ayutagiddhoM meM hotA hai| kyoMki saMyoga apane pratiyogI aura anuyogI donoM meM se eka ke karma se hogA, yA ukta pratiyogI aura anuyogI donoM For Private And Personal

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Shri Mahavir Jain Aradhana Kendra 776 www.kobatirth.org nyAya kandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam vibhAgAntatvAdarzanAt, padArthAntaraM svAdhAreSu Acharya Shri Kailashsagarsuri Gyanmandir karmAdinimittAsambhavAt, kartavyayoreva bhAvAditi / sa ca dravyAdibhyaH dravyatvAdInAM bhAvavallakSaNabhedAt / / yathA bhAvasya AtmAnurUpapratyaya kAraNa nahIM ho sakate / evaM vibhAga se isa sambandha kA nAza bhI nahIM dekhA jAtA evaM yaha ( samavAya ) adhikaraNa evaM Adheya rUpa do vastuoM meM hI dekhA jAtA hai, ( ataH una pratItiyoM kI upapatti saMyoga se nahIM ho sakatI ) / yaha ( samavAya ) dravyAdi pA~coM padArthoM se ( sarvathA bhinna ) svatantra padArtha hI hai, kyoMki jisa prakAra sattA rUpa sAmAnya yA dravyatvAdi rUpa sAmAnya svasadRza ( yaha sad hai, yaha dravya hai, yaha guNa hai ) ityAdi pratItiyoM ke utpAdaka hone ke kAraNa dravyAdi apane AzrayoM se bhinna haiM, usI prakAra nyAyakandalI yuta siddhatvAditi / saMyogo hi yutasiddhAnAmeva bhavati / ayaM tvayutasidvAnAmiti / tathA saMyogo'nyatarakarmaja ubhayakarmajaH saMyogajo vA syAditi / iha tu anyatarakarmAdInAM nimittAnAmabhAvo bhAvotpAdakakAraNasAmarthya bhAvitvAt / saMyogasya vibhAgAntatvaM vibhAgavinAzyatvaM dRzyate na samavAyasya / saMyogaH svatantrayorapi bhavati yathordhvAvasthitayoragulyoH / ayaM tvadhikarAdhikartavyoreva bhavati, tasmAnnAyaM saMyoga:, kintu tasmAt pRthageva / evaM sthite samavAye tasya dravyAdibhyo bhedaM pratipAdayati-sa ca dravyAdibhyaH padArthAntaramiti / kuta ityata Aha- bhAvavallakSaNabhedAditi / [ samavAyanirUpaNa - For Private And Personal adhikaraNAdhi ke karma se hogA, athavA saMyoga se hI hogA / tantu evaM paTa ke isa sambandha ke lie kathita anyatara karma prabhRti kAraNoM meM se kisI kI bhI apekSA nahIM hotI hai / yaha to apane AzrayIbhUta padArthoM ke utpAdaka kAraNoM kI sattA se sthiti ko lAbha karatA hai / saMyoga kA anta arthAt vinAza vibhAga se dekhA jAtA hai, kintu samavAya vinAza kA hI nahIM hotA, (ataH saMyoga se samavAya gatArtha nahIM ho sakatA ) evaM saMyoga svatantra (AdhA rAdheyabhAvAnApanna vastuoM meM bhI hotA hai, jaise ki Upara uThI huI do aGgaliyoM meM saMyoga hotA hai / samavAya sambandha AdhAra aura AdheyabhUta do vastuoM meM hI hotA hai / tasmAt samavAya saMyoga nahIM hai, usase alaga hI vastu hai / isa prakAra saMyoga se samavAya kI svatantra sattA ke siddha ho jAne para 'sa dravyAdibhyaH padArthAntaram' isa vAkya ke dvArA samavAya meM dravyAdi padArthoM ke bheda kA upapAdana karate haiM / samavAya dravyAdi-padArthoM se bhinna kyoM hai ? isa

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 777 prazastapAdabhASyam kartRtvAt svAzrayAdibhyaH parasparatazcAntarabhAvaH, tathA samavAyasyApi paJcasu padArthevihetipratyayadarzanAt tebhyaH padArthAntaratvamiti / na ca saMyogavannAnAtvam , bhAvavalliGgAvizeSAd vizeSaliGgAbhAvAcca / tasmAd bhAvavat sarvatraikaH samavAya iti / samavAya ke anuyogI dravya, guNa, karma, sAmAnya aura vizeSa ina pA~coM padArthoM meM yathAsambhava 'yaha yahA~ hai' isa AkAra kI pratItiyA~ hotI haiM, ataH samavAya bhI dravyAdi pA~coM padArtho se bhinna svatantra padArtha hI hai| saMyoga kI taraha yaha (samavAya) aneka bhI nahIM hai, kyoMki jisa prakAra dravya, guNa aura karma sabhI meM yaha sat hai yaha sat hai' isa sAdhAraNa AkAra kI pratIti hotI hai aura isI kAraNa dravya guNa aura karma ina tInoM meM rahanevAlA 'sattA' nAma kA sAmAnya eka hI hai, usI prakAra dravyAdi apane anuyogiyoM meM apane pratiyogiyoM kA yaha yahA~ hai' isa eka prakAra kI nyAyakandalo etad vivRNoti- yatheti / bhAva iti sattAsAmAnyamucyate / dravyatvAdItyAdipadena guNatvAdiparigrahaH / yathA bhAvasya svAdhAreSu dravyaguNakarmasu AtmAnurUpaH pratyayaH satsaditipratyayaH, dravyatvasya svAzrayeSu dravyeSvAtmAnurUpaH pratyayaH dravyaM dravyamitipratyayaH, guNatvasya svAzrayeSu guNeSvAtmAnurUpaH pratyayo guNa iti pratyayaH, karmatvasya svAzrayeSu karmasu AtmAnurUpaH pratyayaH karmeti prazna kA uttara 'bhAvavallakSaNabhedAt' isa sandarbha ke dvArA diyA gayA hai| isa sandarbha ke 'bhAvasya' isa pada kA 'bhAva' zabda sattA rUpa jAti kA bodhaka hai| evaM 'dravyatvAdi' pada meM prayukta 'Adi' zabda se guNatvAdijAtiyoM kA saMgraha samajhanA cAhie / (tadanusAra ukta sandarbha kA yaha abhiprAya hai ki ) sattA rUpa jAti kA svAdhAra meM arthAt dravya, guNa aura karma ina tInoM meM AtmAnurUpa pratyaya arthAt dravya sat hai, guNa sat hai, karma sat hai ityAdi AkAra ke jJAna hote haiM, evaM dravyatva kA apane Azraya meM arthAt sabhI dravyoM meM 'idaM dravyam' isa AkAra kI pratIti hotI hai, evaM guNatva jAti kI 'AtmAnurUpa' pratIti arthAt sabhI guNoM meM 'yaha guNa hai' isa AkAra kI pratIti hotI hai| evaM karmatva jAti kA apane Azraya sabhI karmoM meM 'AtmAnurUpapratyaya' arthAt 'yaha karma hai' isa AkAra kI pratIti hotI hai| ina AtmAnurUpa 68 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 778 nyAyakandalIsaMvalitaprazastapAdabhASyam [samavAyanirUpaNa prazastapAdabhASyam nanu yadyekaH samavAyaH 1 dravyaguNakarmaNAM dravyatvaguNatvakarmatvAdivizeSaNaiH saha sambandhaikatvAt padArthasaGkaraprasaGga pratIti kA kAraNa hone se samavAya bhI eka hI hai| evaM samavAya meM avAntara bheda kA jJApaka koI pramANa bhI upalabdha nahIM hotA hai| ata: apane sabhI anuyogiyoM meM rahanevAlA samavAya eka hI hai| (pra.) ( yadi apane sabhI anuyogiyoM meM rahanevAlA ) samavAya eka hI hai, to phira dravya guNa aura karma ina tInoM meM se pratyeka kA dravyatvAdi sabhI vizeSoM ke sAtha samavAya sambandha eka hI hai, ata: dravyAdi meM bhI yaha guNa he yA karma hai isa prakAra ke aniyamita vyavahAra hone lgeNge| nyAyakandalI pratyayaH, tasya kartRtvAd bhAvadravyatvAdInAM svAzrayAdibhyaH parasparatazcArthAntarabhAvaH, tathA samavAyasyApi paJcasu padArtha viheti pratyayadarzanAta tebhyaH paJcabhyaH padArthAntaratvam / kimayameka Ahosvidaneka ityatrAha-na ca saMyogavannAnAtvamiti / yathA saMyogo nAnA naivaM samavAyaH / kuta ityatrAha--bhAvavalliGgAvizeSAd vizeSaliGgAbhAvAcca / yathA satsaditijJAnasya lakSaNasya sarvatrAvizeSAdavailakSaNyAd vizeSe bhede lakSaNasya pramANasyAbhAvAcca sarvatrako bhAvaH, tadvadiheti pratyayoM kA karttA rUpa kAraNa hone se jisa prakAra sattA aura dravyatvAdi jAtiyoM meM se pratyeka meM paraspara eka dUsare se bheda kI middhi hotI hai, evaM unake dravyAdi Azraya se bhI una jAtiyo meM bheda kI pratIti hotI hai, usI prakAra samavAya bhI dravya, guNa, karma, sAmAnya aura vizeSa ina pAMca padArthoM meM 'iha pratyaya' kA kartA rUpa kAraNa hai, ataH samavAya ina pA~coM padArthoM se bhinna padArtha hai| isa prakAra se siddha samavAya rUpa svatantra padArtha eka hai ? yA aneka ? isI prazna kA uttara 'na ca saMyogavannAnAtvam' isa vAkya se diyA gayA hai| arthAt saMyoga kI taraha samavAya aneka nahIM hai / kyoM aneka nahIM hai ? isa prazna kA uttara 'bhAvavallinAvizeSAlliGgAbhAvAcca' ina donoM vAkyoM se diyA gayA hai / arthAt dravya, guNa aura karma ina tInoM meM 'sat' isa AkAra kA jJAna rUpa liGga arthAt lakSaNa samAna rahane se jisa prakAra tInoM meM rahane vAlI eka hI sattA jAti kI siddhi hotI hai| evaM una tInoM meM rahanevAlI sattA jAti meM paraspara bheda ke sAdhaka kisI pramANa ke upalabdha na hone se samajhate haiM ki sattA jAti sarvatra eka hI hai| usI prakAra dravyAdi pA~coM padArthoM meM kathita 'iha pratyaya' rUpa lakSaNa samAna rUpa se hai evaM pratyeka meM rahanevAle samavAya meM paraspara bheda kA sAdhaka koI pramANa bhI upalabdha nahIM hai / ataH samajhate haiM ki apane For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam / bhASAnuvAdasahitam prazastapAdabhASyam iti / na, AdhArAdheyaniyamAt / yadyapyekaH samavAyaH sarvatra svatantraH, tathApyAdhArAdheyaniyamo'sti / kathaM dravyaSveva dravyatvam, guNeSveva (u0) samavAya ko eka mAna lene para bhI padArthoM kA ukta sArya nahIM hogA (kyoMki eka hI samavAya sambandha se) kauna kisakA AdhAra hai aura kauna kisakA Adheya hai ? ye donoM niyamita haiN| vizadArtha yaha hai ki dravyAdi sabhI anuyogiyoM meM yadyapi eka hI samavAya svatantra rUpa se hai phira bhI isa sambandha se Adheya aura AdhAra niyamita haiN| (pra0) sabhI meM nyAyakandalI pratyayasya lakSaNasya savatrAvalakSaNyAd bhede pramANAbhAvAcca sarvatraikaH samavAya iti / upasaMharati-tasmAditi / codayadi-yadyeka iti / samavAyasyaikatve ya eva dravyatvasya pRthivyAdiSu yogaH, sa eva guNatvasya guNeSu, karmatvasya ca karmasu / tatra yathA dravyatvasya yogaH pRthivyAdiSvastIti teSAM dravyatvam, tathA tadyogasya guNAdiSvapi sambhavAt teSAmapi drvytvm| yathA ca guNatvasya yogo rUpAdiSvastIti rUpAdInAM tathA, tadyogasya dravyakarmaNorapi bhAvAt tayorapi guNatvaM syAt / evaM ca karmasvapi padArthAnAM saGkIrNatA drshyitvyaa| samAdhatte-neti / na ca padArthAnAM saGkIrNatA, kutaH ? AdhArAdheyaniyamAt / na samavAyasaddhAvamAtreNa dravyatvam, sabhI anuyogiyoM meM rahanevAlA samavAya eka hI hai| 'tasmAt' ityAdi vAkya ke dvArA isI prasaGga kA upasaMhAra karate haiM / 'yadyekaH' ityAdi vAkyoM ke dvArA eka hI samavAya ke mAnane para yaha AkSepa kiyA gayA hai ki yadi samavAya eka hI hai to yaha mAnanA par3egA ki pRthivI prabhRti dravyoM meM dravyatva kA jo samavAya hai, vahI samavAya guNoM meM guNatva kA bhI hai| evaM karmoM meM karmatva kA bhI hai| aisI sthiti me jisa prakAra pRthivyAdi meM dravyatva ke samavAya rUpa sambandha (yoga) ke kAraNa : pRthivyAdi meM) dravyatva kI sattA rahatI hai, usI prakAra guNAdi meM bhI dravyatva kA samavAya rUpa yoga ke kAraNa guNAdi meM bhI dravyatva kI sattA mAnanI pdd'egii| evaM jaise ki rUpAdi meM guNatva ke samavAya rUpa yoga ke kAraNa guNatva kI sattA rahatI hai usI prakAra dravya meM aura karma meM bhI guNatva kI sattA mAnanI par3egI, kyoMki unameM bhI guNatva kA samavAya hai| isI prakAra karmAdi padArthoM meM bhI dravyatva karmatvAdi kA sArya dikhalAyA jA sakatA hai / 'na' ityAdi se isI AkSepa kA samAdhAna karate haiM / arthAt samavAya ko eka mAnane para bhI padArthoM kA ukta sAyaM doSa nahIM hai, kyoMki ( samavAya eka hone para bhI) usakA AdhArAdheyabhAva niyamita hai| For Private And Personal

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780 nyAya kandalIsaMvalitaprazastapAdabhaSyam prazastapAdabhASyam guNatvam, karmasveva karmatvamiti / evamAdi kasmAt 1 anvayavyatirekadarzanAt / iheti samavAya nimittasya jJAnasyAnvayadarzanAt sarvatraikaH samavAya iti gamyate / dravyatvAdinimittAnAM vyatirekadarzanAt Acharya Shri Kailashsagarsuri Gyanmandir [ samavAyanirUpaNa samavAya ke eka hone para niyama ( kyoM kara hai ? ) yataH dravyoM meM hI dravyatva hai ( guNAdi meM nahIM) guNoM meM hI guNatva he, evaM karmoM meM hI karmatva : ( pra 0 ) isa prakAra kA avadhAraNa kisa hetu se siddha hotA hai ? ( u0) pratItiyoM ke anvaya aura vyatireka se hI usakI siddhi hotI hai / (vizadArtha yaha hai ki ) dravyAdi sabhI anuyogiyoM meM eka hI samavAya hai' isakA hetu hai sabhI anuyogiyoM meM 'yaha yahA~ hai' isa eka prakAra kI AkAra kI pratItiyoM kI sattA yA anvaya, isa anvaya se hI samajhate haiM ki samavAya apane sabhI AzrayoM meM eka hI hai / evaM 'guNAdi meM dravyatva hai' isa prakAra kI pratItiyoM ke abhAva rUpa vyatireka se bhI samajhate haiM ki dravyatvAdi nyAyakandalI samavAyazca dravye eva na guNakarmasu ato na teSAM vyAkhyeyam / etatsaGgrahavAkyaM vivRNotisvatantraH saMyogavat sambandhAntareNa na vartata For Private And Personal kintu dravyasamavAyAd dravyatvam, dravyatvam / evaM guNakarmasvapi yadyapyekaH samavAya ityAdinA / ityarthaH / vyaktamaparam / punazcodayati - evamAdi kasmAditi / dravyeSveva dravyatvaM vartate, guNeSveva guNatvam, karmasveva karmatvamityevamAdi kasmAt tvayA jJAtamityarthaH / guNAdi meM dravyatva ke samavAya ke rahane se hI dravyatva kI sattA nahIM mAnI jA sakatI, kyoMki ( dravyatva kI sattA kA niyAmaka ) dravyAnuyogika samavAya hai, kevala samavAya nahIM / ( ataH guNAdi meM kevala samavAya ke rahane para bhI dravyAnuyogikatvaviziSTa samavAya ke na rahane ke kAraNa guNAdi meM dravyatva kI Apatti nahIM dI jA sakatI ) isI prakAra dravya meM guNakarmAdi ke aura karma meM guNadravyAdi ke diye gaye sAGkarya doSa kA bhI parihAra karanA cAhie / ' yadyapyekaH samavAyaH' ityAdi grantha ke dvArA ukta artha ke boka ( yadyekaH samavAya ityAdi ) saMkSipta vAkya kA ho vivaraNa diyA gayA hai / samavAya 'svatantra' hai arthAt saMyoga kI taraha kisI dUsare sambandha ke dvArA apane Azraya meM nahIM rahatA hai ( vaha apane svarUpa se hI dravyAdi AzrayoM meM rahatA hai ) / ( ukta svapada varNana rUpa bhASya ke ) aura aMza spaSTa haiM / 'evamAdi kasmAt' ityAdi sandarbha ke dvArA isI prasaGga meM punaH AkSepa karate haiM / arthAt kisa hetu se tumane ye saba bAteM samajhoM ki dravyatva dravyoM meM hI rahatA hai, guNatva guNoM meM hI rahatA hai, evaM

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Acharya Shri Kailashsagarsuri Gyanmandir prakaraNam ] bhASAnuvAdasahitam 781 prazastapAdabhASyam pratiniyamo jJAyate / yathA kuNDadaghnoH saMyogaikatve bhvtyaashryaashryibhaavniymH| tathA dravyatvAdInAmapi samavAyaikatve'pi vyaGgyavyaJjakazaktibhedAdAdhArAdheyaniyama iti / samavAya sambandha se apane dravyAdi AzrayoM meM hI haiM, guNAdi meM nahIM / jisa prakAra kuNDa aura dadhi donoM meM eka hI saMyoga ke rahate hue bhI AdhAra kuNDa hI hotA hai dadhi nahIM, evaM Adheya dadhi hI hotA hai kuNDa nahIM, usI prakAra dravyatvAdi sabhI (samaveta) vastuoM kA samavAya eka hone para bhI kathita saMyoga kI taraha abhivyakta karanevAle evaM abhivyakta honevAle kI vibhinna zakti ke kAraNa pratyeka samaveta vastuoM kA AdhAra Adheya bhAva niyamita hotA hai| nyAyakandalI uttaramAha-anvayavyatirekadarzanAditi / dravyatvanimittasya pratyayasya dravyedhvanvayo guNakarmabhyazca vyatirekaH, guNatvanimittasya pratyayasya guNeSvanvayo dravyakarmabhyazca vyatirekaH, tathA karmatvanimittasya pratyayasya karmasvanvayo dravyaguNebhyazca vyatireko dRzyate, tasmAdanvayavyatirekadarzanAd dravyatvAdInAM niyamo jJAyate / asya vivaraNaM sugamam / samavAyAvizeSe kuta evAyaM niyamo dravyatvasya pRthivyAdiSveva samavAyo guNatvasya rUpAdiSveva karmatvasyotkSepaNAdiSveva, nAnyatra ? ityata Aha-yatheti / saMyogasyaikatve'pi kuNDadaghnorAzrayAzrayikarmasva kriyAoM meM hI rahatA hai| 'anvayavyatirekadarzanAt' ityAdi sandarbha ke dvArA isI prazna kA uttara diyA gayA hai| abhiprAya yaha hai ki dravyatva ke dvArA utpanna (dravyatva viSayaka) pratyaya kA 'anvaya' (vizeSyatA sambandha se ) dravyoM meM hI dekhA jAtA hai, evaM dravyatva ke ukta pratyaya kA 'vyatireka' bhI guNakarmAdi meM dekhA jAtA hai| isI prakAra guNatvajanita ( guNatvaviSayaka ) pratIti kA anvaya guNo meM hI dekhA jAtA hai, aura dravyakarmAdi meM guNatvaviSayaka ukta pratIti kA vya tireka bhI dekhA jAtA hai| evaM karmatva se honevAlI ( karmatva viSayaka ) pratIti kA anvaya karmoM meM hI dekhA jAtA hai, aura ukta pratIti kA byatireka bhI dravyaguNAdi meM dekhA jAtA hai / ina anvayoM aura vyatirekoM ke darzana se samajhate haiM ki dravyAdi tattat AzrayoM meM hI samavAya sambandha se dravyatvAdi niyamita haiN| ( iheti samavAnimittasya ityAdi svapadavarNana rUpa bhASya kA ) abhiprAya samajhanA sugama hai| davyatvAdi sabhI jAtiyoM meM yadi samavAya eka hI hai to phira yaha niyama kisa prakAra upapanna hogA ki vravyatva kA samavAya pRthivyAdi dravyoM meM hI rahe, evaM guNatva kA samavAya rUpAdi guNoM meM hI rahe, evaM karmatva kA samavAya utkSepaNAdi karmoM meM hI rahe, pRthivyAdi se anyatra dravya tva kA samavAya na rahe, evaM guNatva For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir 782 ___ nyAyakandalIsaMvalitaprazastapAdabhASyam [samavAyanirUpaNa prazastapAdabhASyam sambandhyanityatve'pi na saMyogavadanityatvaM bhAvavadakAraNatvAt / yathA pramANataH kAraNAnupalabdhernityo bhAva ityuktaM tathA samavAyo'pIti / nAsya kiJcit kAraNaM pramANata upa pratiyogiyoM aura anuyogiyoM ke anitya hone para bhI saMyoga kI taraha samavAya anitya nahIM hai, kyoMki sattA jAti kI taraha usake bhI kAraNa nahIM dIkhate haiN| (vizadArtha yaha hai ki ) jisa prakAra kisI bhI pramANa se kAraNoM kI upalabdhi na hone se sattA jAti meM nityatva kA vyavahAra nyAyakandalI bhAvasya niyamo dRSTaH, zaktiniyamAt / kuNDamevAzrayo dadhyevAzrayi / evaM samavAyaikatvepi dravyatvAdInAmAdhArAdheyaniyamo vyaGgayavyaJjakazaktibhedAt / kimuktaM syAt ? dravyatvAbhivyajikA zaktirdravyANAmeva, tena dravyeSveva dravyatvaM samavaiti, nAnyati / evaM guNakarmasvapi vyAkhyeyam / / kiM punarayamanitya AhosvinnityaH ? iti saMzaye satyAha-sambandhyanityatve'pIti / yathA sambandhinoranityatve saMyogasyAnityatvam, na tathA samavAyinoranityatve samavAyasyAnityatvaM bhAvavadakAraNatvAditi / etad vivRnnotiythetyaadinaa| kA samavAya rUpAdi se anyatra na rahe; aura karmatva kA samavAya utkSepaNAdi se bhinna vastuoM meM na rhe| inhIM praznoM kA samAdhAna 'yathA' ityAdi se kiyA gayA hai| arthAt maTakA aura dahI donoM meM saMyoga barAbara hai, phira bhI maTakA hI dahI kA Azraya kahalAtA hai, evaM dahI Adheya hI kahalAtA hai| isa sArvajanika pratIti se jisa prakAra ukta eka hI saMyoga se maTake meM Azrayatva vyavahAra ko utpanna karane kI eka zakti aura dahI meM Adheyatva vyavahAra kI usase bhinna zakti kI kalpanA kI jAtI hai| usI prakAra dravyatvAdi sabhI jAtiyoM meM yadyapi eka hI samavAya hai, phira bhI pRthivyAdi meM hI dravyatva kI abhivyakti hotI hai, anyatra nhiiN| ataH pRthivyAdi meM hI dravyatva ko abhivyakta karane kI zakti mAnanI par3atI hai, evaM pRthivyAdi meM dravyatva hI abhivyakta hotA hai, ataH pRthivyAdi meM hI abhivyakta hone kI zakti ko valpanA vyatva meM hI karanI par3atI hai| evaM guNatva kI abhivyakti rUpAdi meM hI hotI hai, ataH guNatva ko abhivyakta karane kI zakti rUpAdi meM hI mAnanI par3atI hai, anyatra nahIM / evaM rUpAdi meM hI guNatva abhivyakta hotA hai, ata: rUpAdi meM abhivyakti hone kI zakti kI kalpanA guNatva meM karanI par3atI hai anya jAtiyoM meM nhiiN| uparyukta bhASya ko isa prakAra se vyAkhyA karanI caahie| For Private And Personal

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prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam punarvRcyA dravyAdiSu samavAyo vartate ? labhyata iti / kayA na saMyogaH sambhavati, tasya guNatvena dravyAzritatvAt / nApi samavAyaH, tasyaikatvAt / na cAnyA vRttirastIti ? na tAdAtmyAt / Acharya Shri Kailashsagarsuri Gyanmandir 783 hotA hai, usI prakAra samavAya meM bhI samajhanA caahie| (pra0) samavAya kauna se sambandha se apane anuyogI meM rahatA hai ? apane Azraya ke sAtha saMyoga sambandha to usakA ho nahIM sakatA kyoMki saMyoga guNa hai, ataH saMyoga kevala dravyoM meM hI raha sakatA hai / samavAya sambandha se bhI samavAya nahIM raha sakatA, kyoMki samavAya eka hai. saMyoga aura samavAya ko chor3akara koI tIsarA sambandha nahIM hai ( ataH samavAya hai hI nahIM ) | ( u0 ) aisI bAta nahIM hai, kyoMki samavAya svarUpa ( tAdAtmya ) sambandha se hI nyAyakandalI yukto hi sambandhivinAze saMyogasya vinAzaH, tadutpAde sambandhinoH samavAyikAraNatvAt / samavAyasya tu sambandhinau na kAraNam, sambandhimAtratvAt / yathA na kAraNaM tathopapAditam / tasmAdetasya sambandhivinAze'pyavinAzaH, sattAvadAzrayAntarepi pratyabhijJeyamAnatvAt / kimasambaddha eva samavAyaH sambandhinau sambandhayati ? For Private And Personal sambaddho vA ? yaha samavAya nitya hai ? athavA anitya ? isa saMzaya ke upasthita hone para ( usakI nivRtti ke lie ) 'sambandhanityatve'pi ' ityAdi sandarbha likhA gayA hai / arthAt jisa prakAra saMyoga ke sambandhiyoM ( anuyogI aura pratiyogI ) ke anitya hone para saMyoga bhI anitya hotA hai, usI prakAra sambandhiyoM ke anitya hone para samavAya anitya nahIM hotA | kyoMki bhAva ( sattA jAti ) kI taraha samavAya kA bhI koI utpAdaka kAraNa nahIM hai / 'yathA' ityAdi sandarbha se ukta bhASya sandarbha kI ( svapadavarNana rUpa ) vyAkhyA kI gayI hai / yaha ThIka hai ki sambandhiyoM ke vinAza se saMyoga kA vinAza ho, kyoMki ve hI saMyoga ke samavAyikAraNa haiM / samavAya ke anuyogI aura pratiyogI to usake kevala sambandhI haiM, usake kAraNa nahIM ( ataH unake vinAza se samavAya kA vinAza saMbhava nahIM hai ) / ye samavAya ke kAraNa kyoM nahIM haiM isa prazna kA uttara de cuke haiN| ataH samavAya ke sambandhiyoM ke vinaSTa hone para bhI samavAya kA vinAza nahIM hotA, kyoMki jisa prakAra sattA jAti ke Azraya ke vinaSTa hone para bhI dUsare AzrayoM meM pratIti ke kAraNa sattA jAti ko avinAzI mAnanA par3atA hai, usI prakAra samavAya ke eka yA donoM AzrayoM ke vinaSTa hone para bhI dUsare sambandhiyoM meM hotI hai. ataH use bhI avinAzI mAnanA Avazyaka hai / samavAya ko pratIti

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784 nyAyakandalIsaMvalitaprazastapAdabhASyam prazastapAdabhASyam yathA dravyaguNakarmaNAM sadAtmakasya bhAvasya nAnyaH sattAyogo'sti / vRtyAtmakasya samavAyasya nAnyA evamavibhAgino vRttirasti, tasmAt svAtmavRttiH / ata evAtIndriyaH sattA apane sambandhiyoM meM rahatA hai / jaise ki dravya guNa aura karma meM sattA jAti ke lie dUsare sattAsambandha kI AvazyakatA nahIM hotI hai, isI prakAra eka hI svarUpa ke evaM sambandhAbhinna samavAya kI sattA ke lie dUsare sambandha kI AvazyakatA nahIM hotI hai / ataH yaha svarUpa sambandha se hI rahatA hai / yataH pratyakSa honevAle padArtho meM sattAdi sAmAnyoM kI taraha koI alaga sambandha nahIM hai, ataH samavAya kA pratyakSa nahIM hotA hai / nyAyakandalI na tAvadasambaddhasya sambandhakatvaM yuktam, atiprasaGgAt / sambandharacAsya na saMyogarUpaH sambhavati, tasya dravyAzritatvAt / nApi samavAyaH, ekatvAt / na ca saMyogasamavAyAbhyAM vRttyantaramasti / tat kathamasya vRttirityata AhakayA punarvRttyA dravyAdiSu samavAyo vartata iti / vRttyabhAvAnna vartata ityabhiprAyaH / samAdhatte neti / vRttyabhAvAnna vartata ityetanna, tAdAtmyAd vRttyAtmakatvAt Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal [ samavAyanirUpaNa 'kayA punarvRttyA' ityAdi grantha se AkSepa karate haiM ki kyA samavAya apane sambandhiyoM meM kisI dUsare sambandha se na raha kara hI apane donoM sambandhiyoM ko paraspara sambaddha karatA hai ? athavA apane sambandhiyoM meM kisI anya sambandha se rahakara hI ( saMyoga kI taraha ) apane sambandhiyoM ko sambaddha karatA hai ? ina donoM meM 'sambandhiyoM meM na rahakara hI unheM paraspara sambaddha karatA hai' yaha pahilA pakSa ati prasaGga ke kAraNa ( arthAt paTa aura tantu kI taraha kapAsa aura sambaddha hoM isa Apatti ke kAraNa asaGgata hai ) hai / samavAya kA apane sambandhiyoM meM rahane ke lie sakatA, kyoMki saMyoga dravyoM meM hI ho sakatA hai / nahIM hai, kyoMki samavAya eka hI hai / sambandha ko ( sambandhiyoM se bhinna honA cAhie, ataH eka hI samavAya sambandha aura usakA pratiyogI donoM nahIM ho sakatA ) saMyoga aura samavAya ko chor3akara dUsarI koI 'vRtti' ( sambandha ) nahIM hai, to phira kauna so 'vRtti' se samavAya kI sattA dravyAdi meM rahatI hai ? arthAt samavAya ko rahane ke lie jaba kisI sambandha ko sambhAvanA nahIM hai to samacAya hai hI nahIM / paTa evaM tantu aura paTa bhI paraspara kyoMki sarvatra samavAya kI asattA samAna saMyoga sambandha upayogI nahIM ho samavAya bhI usake lie paryApta (pUrva pakSI se) 'para' arthAt siddhAntI ukta AkSepa kA samAdhAna 'na' ityAdi sandarbha se karate haiM / arthAt dravyAdi meM samavAya ke rahane ke lie kisI sambandha kI sambhAvanA

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Acharya Shri Kailashsagarsuri Gyanmandir 785 prakaraNam ] bhASAnuvAdasahitam prazastapAdabhASyam dInAmiva pratyakSeSu vRtyabhAvAta, svAtmagatasaMvedanAbhAvAcca / tasmAdiha buddhayanumeyaH samavAya iti / iti prazastapAdabhASye samavAyapadArthaH smaaptH|| isake pratyakSa na hone kA yaha hetu bhI hai ki (saMyogAdi kI taraha anuyogI aura pratiyogI se bhinna rUpa meM isakA) bhAna nahIM hotA hai| tasmAt 'yaha yahIM hai| isa kathita pratIti se samavAya kA anumAna hI hotA hai| prazastapAdabhASya meM samavAya padArtha kA nirUpaNa samApta huaa| nyAyakandalI svata evAyaM vRttiriti / kRtako hi saMyogastasya vRttyAtmakasyApi vRttyantaramasti, kAraNasamavAyasya kAryalakSaNatvAt / samavAyasya vRttyantaraM nAsti / tasmAdasya svAtmanA svarUpeNaiva vRttina vRttyantareNetyarthaH / ata evAtIndriyaH sattA. dInAmiva pratyakSeSu vRttyabhAvAt / yathA sattAdInAM pratyakSeSvartheSu vattirasti tena te saMyuktasamavAyAdindriyeSu gRhyante, naivaM samavAyasya vRttisambhavaH / ato'tIndriyo'yam, saMyogasamavAyApekSasyaivendriyasya bhAvagrahaNasAmopalambhAt / nahIM hai, isase samavAya dravyAdi meM nahIM hai so bAta nhiiN| kyoMki samavAya meM 'sambandha' kA 'tAdAtmya' hai, arthAt vaha svayaM 'vRttyAtmaka' hai, phalataH samavAya svayaM hI sambandha svarUpa hai| saMyoga yataH utpattizIla vastu hai, ataH sambandhAtmaka hone para bhI usake rahane ke lie dUsarA sambandha Avazyaka hai / kyoMki upAdAna meM samavAya hI kArya kA svarUpa hai, ataH samavAyikAraNa rUpa sambandhiyoM meM saMyoga kA samavAya rUpa dUsarA sambandha na mAneM to saMyoga samavAya sambandha se utpanna honevAlA kArya hI nahIM raha jaaegaa| samavAya to nitya hai, usake lie dUsare sambandha kI AvazyakatA nahIM hai / ataH samavAya svAtmaka sambandha se hI phalataH svarUpasambandha se hI apane sambandhiyoM meM rahatA hai, kisI dUsare sambandha se nhiiN| 'ata evAtIndriyaH satAdInAmiva pratyakSeSu vRttyabhAvAt' arthAt pratyakSa dIkhanevAle ghaTAdi viSayoM ke sAtha sattAdi padArthoM kA ( svabhinna samavAya nAma kI) vRtti ( sambandha ) hai, ataH saMyuktasamavAya sannikarSa se unakA pratyakSa hotA hai| isa prakAra samavAya kA koI bhI svabhinna evaM pratyakSaprayojaka sambandha apane sambandhiyoM ke sAtha nahIM hai, at| samavAya atIndriya hai| kyoMki saMyoga aura samavAya ina donoM meM se kisI eka kI sahAyatA se hI indriyoM meM kisI bhAvapadArtha ko grahaNa karane kA sAmarthya hai| (pra.) yadi samavAya kA indriyoM se 66 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [samavAyanirUpaNa prazastapAdabhASyam yogAcAravibhUtyA yastoSayitvA mahezvaram / cakre vaizeSikaM zAstraM tasmai kaNabhuje namaH // iti prazastapAdaviracitaM dravyAdipaTa padArthabhASyaM samAptam // yoga ke abhyAsa se utpanna apanI vibhUti ke dvArA unhoMne mahezvara ko prasanna kara vaizeSikazAstra kA nirmANa kiyA, una kaNAda RSi ko maiM praNAma karatA huuN| prazastapAda ke dvArA racita cha: padArthoM ke pratipAdaka vaizeSika sUtroM kA yaha bhASya samApta huaa| nyAyakandalI yadi samavAyaviSayamaindriyakaM saMvedanamasti ? sambandhAbhAvAbhidhAnaM pralApaH / atha nAsti, tadeva vAcyamityatrAha-svAtmagatasaMvedanAbhAvAcceti / yathendriyeNa saMyogapratibhAso naivaM samavAyapratibhAsaH, sambandhinoH piNDIbhAvopalambhAt, ato'yamapratyakSaH / upasaMharati-tasmAditi / / parasparopasaMzleSo bhinnAnAM yatkRto bhavet / samavAyaH sa vijJeyaH svAtantryapratirodhakaH / / iti bhaTTazrIzrIdharakRtAyAM padArthapravezanyAyakandalITIkAyAM __ samavAyapadArthaH smaaptH|| jJAna hotA hai ? to phira yaha kahanA pralApa sA hI hai ki apane sambandhiyoM ke sAtha usakA (pratyakSa ke upayukta ) sambandha nahIM hai / yadi indriyoM se usakA jJAna nahIM hotA hai, to phira yahI kahie ki samavAya atIndriya hai| isI prazna ke uttara meM 'svAtmagatasaMvedanAbhAvAcca' yaha vAkya likhA gayA hai| arthAt jisa prakAra indriyoM se saMyoga kA grahaNa hotA hai, usa prakAra indriyoM se samavAya kA grahaNa nahIM hotA hai, kyoMki usake donoM sambandhiyoM kI upalabdhi aikyabaddha hokara hI hotI hai ( arthAt sambandhiyoM meM samavAya kI sattva dazA meM sambandhiyoM kIpRthak se upalabdhi nahIM hotI hai, kintu sambandha ke pratyakSa ke lie usake donoM sambandhiyoM kA svatantra rUpa se pratyakSa honA Avazyaka hai, so prakRta meM nahIM hotA hai), ataH samavAya atIndriya hai| 'tasmAt' ityAdi se isI prasaGga kA upasaMhAra kiyA gayA hai| apane sambandhiyoM ke svAtantrya ko apaharaNa karanevAlA vahI sambandha 'samavAya' kahalAtA hai, jisase paraspara bhinna do vastuoM kA paraspara ati naikaTya kA sampAdana ho / bhaTTa zrI zrIdhara ke dvArA racita aura padArtha ko samajhAnevAlI nyAyakandalI TIkA kA samavAyanirUpaNa samApta huaa| For Private And Personal

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Shri Mahavir Jain Aradhana Kendra prakaraNam ] www.kobatirth.org bhASAnuvAdasahitam nyAyakandalI Acharya Shri Kailashsagarsuri Gyanmandir suvarNamayasaMsthAnaramyA sarvottarasthitiH / sumeroH zRGgavIthIva TIkeyaM nyAyakandalI // 1 // akSINanijapakSeSu khyApayantI guNAnasau / paraprasiddha siddhAntAn dalati nyAyakandalI // 2 // AsId dakSiNarADhAyAM dvijAnAM bhUrikarmaNAm / bhUrisRSTiriti grAmo bhUrizreSThijanAzrayaH // 3 // ambhorAzerivetasmAd babhUva kSiticandramAH / jagadAnandanAd vandyo bRhaspatiriva dvijaH // 4 // tasmAd vizuddhaguNaratnamahAsamudro vidyAlatAsamavalambanabhUruho'bhUt / svacchAyo vividhakIttinadIpravAhapraspandanottamabalo baladevanAmA // 5 // tasyAbhUd bhUriyazaso vizuddhakulasambhavA / abbokertyacataguNA guNino gRhamedhinI // 6 // 787 ( 1 ) yaha 'nyAya kandalI' TIkA sumeru ke zRGgoM kI paGktiyoM kI taraha manorama hai, kyoMki sumeru ke zRGga bhI suvarNa (hiraNya) ke saMsthAnoM se racita hone ke kAraNa ramaNIya haiM / yaha TIkA bhI suvarNoM arthAt sundara akSaroM ke vinyAsa se racita hone ke kAraNa ati ramaNIya hai / sumeru kA zRGga bhI sabhI vastuoM kI apekSA uttara dizA meM rahane ke kAraNa 'sarvottara sthiti' hai / yaha TIkA bhI ( prazastapAda bhASya kI ) anya TIkAoM se utkRSTa hone ke kAraNa 'sarvottarasthiti' arthAt sarvAtizAyinI hai / ( 2 ) isa TIkA kA nAma 'nyAyakandalI' isa lie hai ki isameM kathita nyAya apane siddhAntoM kI pUrNa rakSA aura virodhI siddhAntoM kA samyak rUpa se 'dalana' karate haiM / ( 3 ) rAr3ha deza ke dakSiNa bhAga meM 'bhUrisRSTi' nAma kA eka gA~va thA, jisameM aneka satkarmoM ke anuSThAna karanevAle brAhmaNoM kA evaM aneka seThoM kA nivAsa thA / candramA svarUpa evaM bRhaspati ke samAna ( buddhiutpanna AkAza ke candramA kI taraha vizva ke ke vandanIya the / ( 4 ) isI gA~va meM pRthvItala ke mAn ) eka dvija utpanna hue jo samudra se sabhI prANiyoM ko sukha dene ke kAraNa sabhI ( 5 ) unhIM se aneka prakAra ke yazoM kI nadI ke satata gatizIla pravAha se prApta utkRSTa bala se yukta ( hone ke kAraNa ) anvartha nAma ke nirmala antaHkaraNavAle 'baladeva' utpanna hue, jo vidyA rUpI latA ke AzrayIbhUta vRkSa ke samAna evaM vizuddha aneka sadguNa rUpI ratnoM ke ( Akara ) mahAsamudra ke samAna the / For Private And Personal ( 6 ) atyanta yazasvI aura guNI unhIM ( baladeva ) kI atyanta kulInA, guNAnurAgiNI evaM gRhakAryadakSA 'abbokA' nAma kI patnI thIM /

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Acharya Shri Kailashsagarsuri Gyanmandir nyAyakandalIsaMvalitaprazastapAdabhASyam [ upasaMhAraH nyAyakandalI sacchAyaH sthalaphalado bahuzAkho dvijaashryH| tasyAM zrIdhara ityuccarathikalpadrumo'bhavat // 7 // asau vidyAvidagdhAnAmasUta zravaNocitAm / SaTpadArthahitAmetAM rucirAM nyAyakandalIm // 8 // tryadhikadazottaranavazatazAkAbde nyAyakandalI racitA zrIpANDudAsayAcitabhaTTazrIzrIdhareNeyam // 6 // samApteyaM padArthapravezanyAyakandalI ttiikaa| samApto'yaM grnthH|| (7) unhIM se 'zrIdhara' utpanna hue jo ( ina sAdRzyoM ke kAraNa ) athiyoM ke lie kalpavRkSa ke samAna the| kyoMki kalpavRkSa bhI apanI dhanI chAyA se athiyoM ke tApa ko dUra karatA hai| inase bhI athiyoM ke aneka vighna tApa dUra hote the| kalpavRkSa bhI bahuta bar3e phala kA dAtA hai, inase bhI mokSa rUpa mahAn ( upadezAdi ke dvArA ) phala prApta hotA thA / kalpavRkSa kI bhI aneka zAkhAyeM haiN| unake bhI ziSya praziSya kI aneka zAkhAyeM thiiN| kalpavRkSa bhI aneka dvijoM (pakSiyoM) kA Azraya hai, ye bhI aneka dvijAtiyoM ke Azraya the| (8) unhIM ke dvArA tattvajJAna ko utpanna karanevAlI ora vidyApremiyoM ke sunane yogya yaha atiramaNIya 'nyAyakandalI' TIkA racI gayI / (1) zrIpANDudAsa kAyastha kI prArthanA ( se prerita hokara ) bhaTTa zrI zrIdhara ne 613 zakAbda meM 'nyAyakandalI' kI racanA kii| SaT padArthoM ke tattvajJAna ko utpanna karanevAlI nyAyakandalI TIkA samApta huI // For Private And Personal

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Shri Mahavir Jain Aradhana Kendra anAdinidhanaM anAzvAso jJAyamAne anityatvaM vinAzAkhyaM 787 akSINa nijapakSeSu agnihotraM trayo vedAH ( TippaNyAm ) 511 ata eva ca vidvatsu 213 anayoH saMpratibaddhAH 676 1 525 46 antarAle tu yastatra abbo ketya ciguNA abhAvo'pi pramANAbhAvaH abhyAsa vairAgyAbhyAM ambhorAzerirvatasmAt arthabuddhistadAkArA arthApattiriyaM tvanyA nyAyakandalI samuddhRtapramANavacanAnAm akSarAnukramaNI arthena ghaTayasyenAM avinAbhAvaniyamo aviparyayAdvizuddhaM asattvAnnAsti sambandhaH asadakaraNAd asambaddhasya cotpattim asiddhena kadezena asau vidyAvidagdhAnAM asyA abhAve naiveyaM AtmakhyAtiraviplavA www.kobatirth.org Atmani sati parasaMjJA Adhikye'pyaviruddhatvAt AzAmatRptA AsId dakSiNarADhAyAM itikartavyatA sAdhye utpattimanti catvAri ekatra pratiSiddhatvAt ekadhI hetubhAvena pRSThasaMkhyA evaM tattvAbhyAsAnnAsmi karmaNA sattvasaMzuddhiH karmaNAM prAgabhAvo yaH karmeti paramaM tattvaM kAryakAraNabhAvAdvA kAryAntare'pi sAmathyaM kurvannAtmasvarUpajJo 475 787 | guNopabaddhasiddhAnto 552 675 787 304 536 267 462 675 340 341 340 569 kohi vipratipannAyA: Acharya Shri Kailashsagarsuri Gyanmandir cakre vaizeSikaM zAstra (bhASye ) chAyAyAH karNya mityevaM jagadaGkurabInA jagadAnandanAdvandyo jJAnasyAbhedino bheda jJAnAtmane jJAnAdvA jJAnahetorvA jJAnaM ca vimalIkurvan jJApakatvAddhi sambandhaH tato'pi vikalpAd tatra gaureva vaktavyo tatra yat pUrva vijJAnaM tatsiddhirnAnyathetyetat tadgataivAbhyupagantavyA tadabhAve ca nAstyeva (bhASye ) 788 765 674 676 | tadabhAve'pi tanneti 602 tadupasthApanamAtreNa 313 tayozca na parArthatvaM tasmAd dRSTasya bhAvasya tasmAtprameyAdhigateH 787 416 121 tasmAnnArthena vijJAne 300 761 tasmAdvizuddhaguNa tasmAdvaidharmya dRSTAnto For Private And Personal pRSThasaMkhyA 675 686 684 742 422 657 687 616 666 7886 25 697 787 311 1 564 681 518 442 763 627 662 663 478 482 627 564 4 267 300 7887 482

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Acharya Shri Kailashsagarsuri Gyanmandir 684 518 540 25 25 585 tasyAbhUd bhUriyazazo tasyAM yadrUpamAbhAti tasyAM zrIdhara ityuccaiH tAni badhnantyakurvantaM tiSThati saMskAravazAt tena nivRttaprasavAM tenAso vidyamAno'pi tenaiSAM prathamaM tAvat tezAM kartR parIkSArtha tryadhikadazottaranavazata dUrAsanapradezAdi dehAnuvatinI chAyA yAsattvavirodhAcca dhyAnakatAnamanase na ca bhAsAmabhAvasya na cAnarthakaratvena na cArthenArtha evAyaM namaH paJcatvazanyAya namo jJAnAmRtasya ndi namo jaladanIlAya nahi tatkaraNaM loke nahi svabhAvataH zabdo nAstItyapi na vaktavyaM nitya naimittikaireva niyamyatvaniyantRtve nirmalajJAnadehAya nizcite na khalu sthANA padArthadharmasaMgrahaH paraprasiddhasiddhAntAn parasparopasaMzleSo pUrvavijJAnaviSayaM prakRti pazyati puruSaH praNamya hetumIzvaraM pratiyoginyadRSTe'pi pratyakSasyApi pArAyaM nyAyakandalIsamuddhRtapramANavacanAnAm akSarAnukramaNI pRSThasaMkhyA pRSThasaMkhyA 787 pratyavAyo'sya tenaiva 456 pratyekamanuvartante 772 788 prapadye satyasaMkalpa pramANapaJcakaM yatra 552 686 pramANAntarasadbhAva: 623 676 pramANeta rasAmAnya 623 phalAya vihitaM karma 662 phalaM tatra va janayanti 121 buddhipauruSahInAnAM (TippaNyAm) 511 buddhaH pratisaMvedI puruSaH brahmANDaloke jIvAnAM brAhmaNatvAnahamAnI 688 bhavedvimuktirabhyAsAt 659 bhAgaH ko'nyo na dRSTaH syAt 495 bhUrisRSTiriti grAmo 787 bhedazcAbhrAntivijJAne 540 bhrAntasyAnyavivakSAyAM muktAhAra iva svaccho 66 667 mUle tasya hyanupapanne 571 227 yatrAsAdhAraNo dharmaH 585 416 yadanumeyena sambaddha 478 511 yadyapi smRtihetutvaM 657 760 yAni kAmyAni karmANi 684 yAvaccAvyatirekitvaM 415 605 yAvantI yAdRzA ye ca 654 773 yugakoTisahasraNa 687 yogAcAravibhUtyA yaH 786 rasavIryavipAkAdi 787 lakSmIkaNThagrahAnanda 227 786 vacanasya parArthatvAd 564 627 vacanasya pratijJAtvaM 566 varNAH prajJAtasAmarthyAH 654 vastu pratyabhidhAtavyaM 616 531 vAkyameva tu vAkyArtha 140 vikalpo vastunirbhAsAt 446 765 676 For Private And Personal

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Acharya Shri Kailashsagarsuri Gyanmandir akSarAnukramaNI 791 480 pRSThasaMkhyA pRSThasaMkhyA vipakSasya kutastAvat 415 SaNNAM samAnadezatvAt (TippaNyAm) 106 viparItamato yat syAt 480 sacchA yaH sthUla phalado 788 viparIte pratIyete 605 | sa jJeyo jAGgalo dezo ( TippaNyAm ) 63 viruddhAsiddhasandigdha samavAyaH sa vijJeyaH 786 vizuddhavividhanyAya 226 samyag jJAnAdhigamAt 686 vizvasya paramAtmAno 741 savikalpakavijJAna 540 vaiparItyaparicchede 571 sAdhyAbhidhAnAt pakSoktiH 566 vyApakatvagRhItastu sA bAhyAdanyato veti 304 vyAvRttamiva nistattvaM 456 sAmAnyavacca sAdRzyaM zaktasya zakyakaraNAt 341 suvarNamaya saMsthAna 787 zaktasya sUcakaM hetuH 566 sumeroH zaGgavIthIva 787 zaktiH kAryAnumeyA hi 663 sevyatAM dravyajaladhiH zabdAntarANyabuddhvA saMjJA hi smaryamANApi 454 zabde kAraNavarNAdi 516 saMjJinaH sA taTasthA hi 454 zuddho'pi puruSaH pratyayaM 412 | saMskArAH khalu yadvastu 656 zrIpANDudAsayAcita 788 svakAle yadakurvastat 684 SaTkena yugapadyogAt (TippaNyAm ) 106 svacchAzayo vividhakAtti 787 SaTapadArtha hitAmetAM 788 | svalpodakatRNo (TippaNyAm ) 226 540 . For Private And Personal

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Shri Mahavir Jain Aradhana Kendra akSapAda: atrake vadanti aparaiH AcAryAH udyotakaraH kApilAH kApile: kArikAyAm gurubhiH tattvaprabodhaH tattvasaMvAdinI nyAyakandalyAmuddhRtAnAM granthAnAM granthakArANAM ca akSarAnukramaNI tathAgatAH tannaTIkAyAm dharmottaraH nyAyabhASyam nyAyabhASyakAraH nyAyavAdibhiH nyAyavArttikakAraH pataJjali: pareH bArhaspatyA: www.kobatirth.org pRSThasaMkhyA 682 | brahmasiddhiH bhaTTamizrA: 748 641 315 71 675-686 676 627 313 167 167 566 627 184 567-610 673 657 546-586-635 142-411-675-682 686 510 bhAvanAvivekaH maNDana mizra : gurubhiH yathAha tatra bhavAn yathAhurAcAryAH yathopadizanti guravaH yathopadizanti santaH vArtikam vAtrtikakAra mizrAH vidhivivekaH vibhramavivekaH zAkyAdInAm zabarasvAmiziSyAH zAbarabhASyam ? saugatAH saugataiH sarvottarabuddhayo guravaH sphoTasiddhiH Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal pRSThasaMkhyA 525 585 525 16-525-623-656 531 762 568 602 566-654 552-623 213- 415 663 623 574 531 531 448-756 623-676 627 656

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Acharya Shri Kailashsagarsuri Gyanmandir For Private And Personal

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Shri Mahavir Jain Aradhana Kendra Acharya Shri Kailashsagarsuri Gyanmandir www.kobatirth.org mUlyam abhinavaprakAzanAni sampUrNAnandasaMskRtavizvavidyAlayasya krama saM0 granthanAma 1. zuklayajurvedakANvasaMhitA | uttaraviMzatiH ] saMhiteyaM sAyaNabhASya sahitA prakAzitA vividhaiH khalu gaveSaNA pradhAnaH bhUmikA-TippaNapariziSTeH samalaGkatA 26-25 2. vAkyapadIyam [vRttisamuddezAtmakam ] grantharatnamidaM helArAja praNItayA prakAzavyAkhyayA tathA ca pa0 raghunAthazarmaviracitayA ambAka/TIkayA vibhUSitam 65-50 3. vaiyAkaraNasiddhAntamaJjUSA [ nAgezabhaTTaviracitA ] grantho'yaM sarvataH prathamaM sampAdakakRtavividhaiH sArabhUtaiH TippaNa bhUmikA pariziSTaH samalaGkRtya prakAzitaH 36-00 4. prakriyAkaumudI [ bhAgadvayAtmikA ] rAmacandrAcAryapraNIteyaM prakriyAkaumudI sarvataHprathamaM zeSazrIkRSNapaNDitapraNItayA prakAzavyAkhya yA vibhUSya prkaashitaa| tRtIyo bhAgo'pyacirAdeva prAkAzyameSyati / prathamabhAgasya 52-00 | dvitIyabhAgasya 67-00 5. saralatrikoNamitiH jyautiSam ] ma0 ma0 zrIbApUdevazAstri viracito'yaM grantho gaveSaNApUrNaiH upodghAtapariziSTaH sambhUSya prakAzitaH 26-00 6. prazastapAdabhASyam [prazastapAdAcAryapraNItam ] nyAyadarzanasya prANabhUtamidaM grantharatnaM zrIdharabhaTTakRtanyAyakandalIvyAkhyayA, zrIdurgAdharajhAkRtahindI bhASAnuvAdena ca samalaGkRtaM punaH prakAzitam 68-00 7. rasagaGgAdharaH [paNDitarAjajagannAthaviracitaH] sAhitya zAstragrantho'yaM pa0 kedAranAthaojhA-praNItayA rasacandrikAkhyayA vyAkhyayA vibhUSya prkaashitH| dvitIyabhAgo'pi kilAcirAdeva prAkAzyameSyati 22-00 8. nAnakacandrodayamahAkAvyam | zrIdevarAjazarmaviracitam ] gurunAnaka caritamupajIvyatvenAGgIkRtya pratibhAvatA devarAjazarmaNA mahAkavinA viracitamidaM mahAkAvyaM kAmaM saMskRtavAGmayasya zriyaM samedhayati 74-60 6. rasikajIvanam [ paNDitazrIrAmAnandapatitripAThiviracitam / nAyikAbhedanirUpaNaparamidaM kAvyaM sarvataH prathama vistRtagaveSaNAtmikayA prastAvanayA samalaGkRtya prakAzitam prakAzakaH-nidezyakaH, anusandhAnasaMsthAnam, sampUrNAnandasaMskRtavizvavidyAlayaH, vArANasI-221002. For Private And Personal