Bruhat Katha kosha

Author(s): Harishen Acharya,
Publisher: Bharatiya Vidya Bhavan
Catalog link: https://jainqq.org/explore/016060/1

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siM ghI jai na grantha mA lA saMsthApaka - saMcAlaka 'zrI bahAdura siMhajI siMghI zrI jina vijaya muni (granthAGka 17) *************** zrI hariSeNAcArya-racita bRhat kathAkoza ISRI ALCAND JI SINCHI zrIDAlacanrajAtikA SHARE mummitTITITATIRITES Hmmiumminimum sampAdaka DaoN. AdinAtha neminAtha upAdhye em. e., DI. liT [prophesara, rAjArAma kAleja, kolhApura ] *-*-*-*-*-*-*-*-*-*-*-*-* pra kA zaka ********************** bhAratIya vidyA bhavana baMbaI prathamAvRtti, 500 prati] * * * saMvat 1999 - mUlya, 12-0-0

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khargavAsI sAdhucarita zrImAn DAlacandajI siMghI janma vi. saM. 1921, mArga vadi6 svargavAsa vi. saM. 1984, poSa sudi6

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.. * siM ghI jaina grantha mA lA ******* [ granthAMka 17 ] ******** zrI hariSeNAcArya -kRta bRhat kathAkoza pystHhHysHsytyt nI RIDALCAND JI SINGHI TRAATAENILLINIILDLL pada-hthahahahahhh.. zrIDAlavandajI siMcAyA samAjAsA SINGHI JAIN SERIES *******************[ NUMBER 17]****** BRHAT KATHAKOSA OF SRI HARISENACHARYA

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kalakattA nivAsI sAdhucarita-zreSThivarya zrImad DAlacandajI siMghI puNyasmRtinimitta pratiSThApita evaM prakAzita siMghI jaina granthamAlA [jaina Agamika, dArzanika, sAhityika, aitihAsika, vaijJAnika, kathAtmaka - ityAdi vividhaviSayagumphita ; prAkRta, saMskRta, apabhraMza, prAcInagUrjara - rAjasthAnI Adi nAnAbhASAnibaddha; sArvajanIna purAtana vAGmaya tathA nUtana saMzodhanAtmaka sAhitya prakAzinI sarvazreSTha jaina granthAvali / ] pratiSThApaka tathA prakAzayitA zrImad-DAlacandajI- siMghIsatputra dAnazIla-sAhityarasika - saMskRtipriya zrImAn bahAdura siMhajI siMghI bhUtapUrva adhyakSa jaina zvetAmbara kaoNnpharansa (baMbaI, san 1926 ) ; saMsthApaka-sadasya, bhAratIya vidyAbhavana ; laoN oNph dhI raoNyala sosAyaTI oNph ArTas, landana; sadasya-dhI raoNyala esiyATika sosAyaTI oNphU ba~gAla ; ghI inDiyana risarca insTiTyUTa, kalakattA ; dhI nyumesmeTika sosAyaTI oNpha inDiyA ; baGgIya sAhitya pariSad ityAdi, ityAdi ] Fei sammAnya kAryavAhaka zrIyuta rAjendra siMha jI siMghI saMcAlaka tathA pradhAna-sampAdaka zrI jina vijaya muni AcArya - bhAratIya vidyA bhavana - baMbaI [ sammAnya sabhAsada - bhANDArakara prAcyavidyA saMzodhana mandira pUnA; evaM gujarAta sAhityasamA ahamadAbAda; bhUtapUrvAcArya - gujarAta purAtattvamandira ahamadAbAda; siMghI jJAnapIThaniyAmaka evaM jainavAGmayAdhyApakavizvabhAratI, zAntiniketana; tathA, jaina sAhityasaMzodhaka granthAvali - purAtattvamandira granthAvali - bhAratIya vidyA granthAvali -Adi nAnA granthamAlA prakAzita saMskRta- prAkRta- pAlI - apabhraMzaprAcIna gUrjara - hindI-bhASAmaya- anekAneka grantha saMzodhaka - sampAdaka / ] vya va sthA pa ka tathA prakAza ka bhAratIya vidyAbhavana baMbaI

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zrI - hariSeNAcArya - kRta bRhat kathAkoza [ bahuvidhadharmopadezAtmaka saMskRtapadyamaya 157 kathAnaka saGgraha; tatparicAyaka AMglabhASA likhita suvistRta prastAvanA-pranthasAra-pariziSTa- anukramAdi - vividhaviSayasamalaMkRta ] sampAdaka 'DaoNkTara' ityupAdhidhAraka - prAdhyApaka zrI AdinAtha neminAtha upAdhye em. e., DI. liT. [ sprIMgara rIsarca skaoNlara, yunivarsiTI oNph baoNmbe; prophesara oNphU ardhamAgadhI, rAjArAma kaoNleja, kolhApura; 'pravacanasAra, paramAtmaprakAza, varAMgacarita, kaMsavaha, uSAniruddha, tiloyapaNNatti' ityAdi saMskRta, prAkRta, apabhraMza bhASAdi vibhUSita vividha grantha saMzodhaka evaM saMpAdaka ] amRta tu vidyA prApti sthAna bhAratIya vidyA bhavana 47 baMbaI 47 vikramAbda 1999 ] * prathamAvRtti; paMca zata prati * [ 1943 khristAbda granthakramAMka, 17] * punarmudraNAdi sarva adhikAra bhA. vi. bha. dvArA saMrakSita * [ mUlya, rU0 12-0-0

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SINGHI JAIN SERIES A COLLECTION OF CRITICAL EDITIONS OF IMPORTANT JAIN CANONICAL, PHILO. SOPHICAL, HISTORICAL, LITERARY, NARRATIVE AND OTHER WORKS IN PRAKRIT, SANSKRIT, APABHRAMSA AND OLD RAJASTHANIGUJARATI LANGUAGES, AND OF NEW STUDIES BY COMPETENT RESEARCH SCHOLARS ***** ESTABLISHED AND PUBLISHED IN THE SACRED MEMORY OF THE SAINT-LIKE LATE SETH SRI DALCHANDJI SINGHI OF CALCUTTA BY HIS DEVOTED SON DANASILA-SAHITYARASIKA-SANSKRITIPRIYA SRIMAN BAHADUR SINGHJI SINGHI (LATE PRESIDENT OF THE JAIN SWETAMBAR CONFERENCE (BOMBAY, 1926); FELLOW OF THE ROYAL SOCIETY OF ARTS, LONDON; MEMBER OF THE ROYAL ASIATIC SOCIETY OF BENGAL; THE INDIAN RESEARCH INSTITUTE OF CALCUTTA; BANGIYA SAHITYA PARISHAT; A FOUNDER-MEMBER OF THE BHARTIYA VIDYA BHAVAN; ETC.) * CONDUCTED UNDER THE GUIDANCE OF SRIYUT RAJENDRA SINGHJI SINGHI 1000x DIRECTOR AND GENERAL EDITOR SRI JINA VIJAYA MUNI ACHARYA-BHARATIYA VIDYA BHAVAN-BOMBAY (HONORARY MEMBER OF THE BHANDARKAR ORIENTAL RESEARCH INSTITUTE OF POONA AND GUJARAT SAHITYA SABHA OF AHMEDABAD; FORMERLY PRINCIPAL OF GUJRAT PURATATTVAMANDIR OF AHMEDABAD; LATE SINGHI PROFESSOR OF JAIN STUDIES, VISVA-BHARATI, SANTINIKETAN: EDITOR OF MANY SANSKRIT, PRAKRIT, PALI, APABHRAMSA, AND OLD GUJRATI-HINDI WORKS, ETC.) PUBLISHED UNDER THE MANAGEMENT OF BHARATIYA VIDYA BHAVAN BOMBAY

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BRHAT KATHAKOSA ACHARYA HARISENA THE SANSKRIT TEXT AUTHENTICALLY EDITED FOR THE FIRST TIME WITH VARIOUS READINGS, WITH A CRITICAL INTRODUCTION, NOTES, INDEX OF PROPER NAMES ETC. OF BY DR. A. N. UPADHYE, M. A., D. LITT. SPRINGER RESEARCH SCHOLAR, UNIVERSITY OF BOMBAY; PROFESSOR OF ARDHAMAGADHI, RAJARAM COLLEGE, KOLHAPUR. at a forum TO BE HAD FROM BHARATIYA VIDYA BHAVAN BOMBAY V. E. 1999 1 Number 17] * All rights reserved by the B. V. B. * First Edition, Five Hundred Copies. [ 1943 A. D. [Price Rs. 12-0-0 *

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// siMghIjaina granthamAlAsaMsthApaka prazastiH // asti baGgAbhidhe deze suprasiddhA manoramA / murzidAbAda ityAkhyA purI vaibhavazAlinI // nivasantyane ke tatra jainA UkezavaMzajAH / dhanADhyA nRpasadRzA dharmakarmaparAyaNAH // zrIDAlacanda ityAsIt teSveko bahubhAgyavAn / sAdhuvat saccaritro yaH siMghIkulaprabhAkaraH // bAlya evAgato yazca kartuM vyApAravistRtim / kalikAtAmahApuryaM dhRtadharmArthanizcayaH // kuzAgrayA svabuddhyaiva sadvRttyA ca suniSThayA / upArNya vipulAM lakSmIM jAtaH koTyadhipo hi saH // tasya mannukumArIti sannArIkulamaNDanA / pativratA priyA jAtA zIlasaubhAgyabhUSaNA // zrIbahAdura siMhAkhyaH sahuNI suputrastayoH / astyeSa sukRtI dAnI dharmapriyo dhiyo nidhiH // prAptA puNyavatA'nena priyA tilakasundarI / yasyAH saubhAgyasUryeNa pradIptaM yatkulAmbaram // zrImAn rAjendrasiMho'sti jyeSThaputraH suzikSitaH / yaH sarvakAryadakSatvAt bAhuryasya hi dakSiNaH // narendrasiMha ityAkhyastejasvI madhyamaH sutaH / sUnurvIrendrasiMhazca kaniSThaH saumyadarzanaH // santi trayospi satputrA AptabhaktiparAyaNAH / vinItAH saralA bhavyAH piturmArgAnugAminaH // anye'pi bahavazcAsya santi svasrAdibAndhavAH / dhanairjanaiH samRddho'yaM tato rAjeva rAjate // * * 20 5 9 2 3 4 anyaca 13 15 16 17 18 19 20 22 23 sarasvatyAM sadAsakto bhUtvA lakSmIpriyo'pyayam / tatrApyeSa sadAcArI taccitraM viduSAM khalu // na garyo nApyahaMkAro na vilAso na duSkRtiH / dRzyate'sya gRhe kvApi satAM tad vismayAspadam // 14 bhakto gurujanAnAM yo vinItaH sajjanAn prati / bandhujane'nurakto'sti prItaH poSyagaNeSvapi // deza - kAlasthitijJo'yaM vidyA-vijJAnapUjakaH / itihAsAdisAhitya-saMskRti -satkalApriyaH // samunnatyai samAjasya dharmasyotkarSa hetave / pracArArthaM suzikSAyA vyayatyeSa dhanaM dhanam // gatvA sabhA samityAdau bhUtvA'dhyakSapadAnvitaH / dattvA dAnaM yathAyogyaM protsAhayati karmaThAn // evaM dhanena dehena jJAnena zubhaniSThayA / karotyayaM yathAzakti satkarmANi sadAzayaH // athAnyadA prasaGgena svapituH smRtihetave / kartuM kiJcid viziSTaM yaH kArya manasyacintayat // pUjyaH pitA sadaivAsIt samyag - jJAnaruciH param / tasmAt tajjJAnavRddhyarthaM yatanIyaM mayA'pyaram // 21 vicAryaivaM svayaM citte punaH prApya susammatim / zraddhAspadasvamitrANAM viduSAM cApi tAdRzAm // jainajJAnaprasArArtha sthAne zAnti ni ke ta ne / siMghI padAGkitaM jaina jJAna pITha matISThipat // zrIjinavijayaH prAjJastasyAdhiSThAtRsatpam / svIkartuM prArthito'nena pUrvameva hi tadvidA // asya saujanya-sauhArda sthaiyaudAryAdisadguNaiH / vazIbhUyAti mudA tena svIkRtaM tatpadaM varam // kavIndrazrIravIndrasya karakuvalayAt zubhAt / rasa-nAgA- candrAbde pratiSTheyamajAyata / prArabdhaM cAzu tenApi kArya tadupayogikam / pATanaM jJAnalipsUnAM tathaiva granthagumphanam // tasyaiva preraNAM prApya zrIsiMghIkula ketunA / svapitRzreyase caiSA prArabdhA granthamAlikA // udAracetasA'nena dharmazIlena dAninA / vyayitaM puSkalaM dravyaM tattatkArya susiddhaye // chAtrANAM vRttidAnena naikeSAM viduSAM tathA / jJAnAbhyAsAya niSkAma sAhAyyaM yaH pradattavAn // jalavAyvAdikAnAM hi prAtikUlyAt tvasau muniH / kArya trivArSikaM tatra samApyAnyatra cAsthitaH // 31 tatrApi satataM sarva sAhAyyaM yena yacchatA / granthamAlAprakAzArtha mahotsAhaH pradarzitaH // nanda- nidhyaGke - candrAbde jAtA punaH suyojanA | granthAvalyAH sthiratvAya vistArAya ca nUtanA // tataH suhRtparAmarzAt siMghIvaMzanabhasvatA / bhA vidyA bhavanA yeyaM granthamAlA samarpitA // vidvajjanakRtAhlAdA saccidAnandadA sadA / ciraM nandatviyaM loke zrIsiMghIgranthapaddhatiH // 24 25 26 27 28 29 30 32 33 34 35 6 8 9 10 11 12

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// siMghIjainagranthamAlAsampAdakaprazastiH // MMM.509 23 svasti zrImedapATAkhyo dezo bhaartvishrutH| rUpAhelIti sannAmnI purikA tatra susthitaa|| sadAcAra-vicArAbhyAM prAcInanRpateH smH| zrImaJcaturasiMho'tra raatthoddaanvybhuumipH|| tatra zrIvRddhisiMho'bhUd rAjaputraH prasiddhimAn / kSAtradharmadhano yazca prmaarkulaagrnniiH|| muJja-bhojamukhA bhUpA jAtA yasmin mahAkule / kiM varNyate kulInatvaM ttkuljaatjnmnH|| patnI rAjakumArIti tasyAbhUd guNasaMhitA / cAturya-rUpa-lAvaNya-suvAksaujanyabhUSitA // kSatriyANIprabhApUrNA zauryoddIptamukhAkRtim / yAM dRSTrava jano mene rAjanyakulajA hyasau // putraH kisanasiMhAkhyo jAtastayoratipriyaH / raNamalla iti cAnyad yannAma jananIkRtam // zrIdevIhaMsanAmA'tra rAjapUjyo yatIzvaraH / jyotibhaiSajyavidyAnAM pAragAmI jnpriyH|| aSTottarazatAbdAnAmAyuryasya mhaamteH| sa cAsId vRddhisiMhasya prIti-zraddhAspadaM param // tenAthApratimapremNA sa tatsUnuH svasannidhau / rakSitaH, zikSitaH samyaka, kRto jainmtaanugH|| daurbhAgyAt tacchizorkhAlye guru-tAtau divaMgatau / vimUDhena tatastena tyaktaM sarvaM gRhAdikam // tathA caparibhramyAtha dezeSusaMsevya ca bahUn narAn / dIkSito muNDito bhUtvA kRtvA''cArAn suduSkarAn // 12 jJAtAnyanekazAstrANi nAnAdharmamatAni ca / madhyasthavRttinA tena tattvAtattvagaveSiNA // adhItA vividhA bhASA bhAratIyA yuropajAH / anekA lipayo'pyevaM pratna nuutnkaalikaaH|| 14 yena prakAzitA naike granthA vidvtprshNsitaaH| likhitA bahavo lekhA aitihytthygumphitaaH|| yo bahubhiH suvidvadbhistanmaNDalaizca satkRtaH / jAtaH svAnyasamAjeSu mAnanIyo manISiNAm // yasya tAM vizrutiM zrutvA zrImadgAndhImahAtmanA / AhUtaH sAdaraM puNyapattanAt svayamanyadA // pure cAhammadAbAde rASTrIya shikssnnaalyH| vidyApITha iti khyAtaH pratiSThito yadA'bhavat // AcAryatvena tatroccairniyukto yo mahAtmanA / rasa-muni-nidhInddhabde purAta vA khya mandire // varSANAmaSTakaM yAvat sambhUSya tat padaM tataH / gatvA jarmanarASTre yastatsaMskRtimadhItavAn // tata Agatya sa~llagno rASTrakArye ca sakriyam / kArAvAso'pi samprApto yena svarAjyaparvaNi // kramAt tasmAd vinirmuktaH sthitaH zAntiniketane / vizvavandyakavIndrazrIravIndranAthabhUSite // siMghI padayutaM jaina zAna pIThaM yadAdhitam / sthApitaM tatra siMghIzrIDAlacandasya sUnunA // zrIvahAdurasiMhena dAnavIreNa dhImatA / smRtyarthaM nijatAtasya jainajJAnaprasArakam // pratiSThitazca yastasya pade'dhiSThAtRsaJake / adhyApayan varAn ziSyAn granthayan jainavAyam // tasyaiva preraNAM prApya zrIsiMghIkulaketunA / svapitRzreyase hyeSA prArabdhA granthamAlikA // athaivaM vigataM yasya varSANAmaSTakaM punaH / granthamAlAvikAzArthipravRttau yatataH stH|| bANe-ratnaM-navendvande muNbaaiingriisthitH| muMzIti virudakhyAtaH knhaiyaalaaldhiiskhH|| pravRtto bhAratIyAnAM vidyAnAM piitthnirmitau| karmaniSThasya tasyAbhUt prayatnaH saphalo'cirAt // viduSAM zrImatAM yogAt saMsthA jAtA prtisstthitaa| bhAratIya padopeta vidyAbhavana sajJayA // AhUtaH sahakAryArtha suhRdA tena tatkRtau / tataH prabhRti tatrApi sahayogaM sa dattavAn // tadbhavane'nyadA tasya sevA'dhikA hyapekSitA / svIkRtA namrabhAvena sA'pyAcAryapadAtmikA // nanda-nidhyaGka-candrAbde vaikrame vihitA punH| etadgranthAvalIsthairyakRd yena nUnayojanA // parAmarzAt tatastasya shriisiNghiikulbhaakhtaa| bhA vidyAbhavanA yeyaM granthamAlA samarpitA // vidvajanakRtAlAdA saccidAnandadA sdaa| ciraM nandatviyaM loke jinvijybhaartii|| WWW000 27 s lh sr ls CWWW sm sm s`

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siMghI jaina granthamAlA adyAvadhi mudrita granthanAmAvali1 merutujhAcAryaracita prabandhacintAmaNi. 2 purAtanaprabandhasaMgraha. 3 rAjazekharasUriracita prabandhakoza. 4 jinaprabhasUrikRta vividhatIrthakalpa. 5 meghavijayopAdhyAyaviracita devAnandamahAkAvya. 6 yazovijayopAdhyAyakRta jainatarkabhASA. 7 hemacandrAcAryakRta pramANamImAMsA. 8 bhaTTAkalaGkadevakRta akalaGkagranthatrayI. 9 prabandhacintAmaNi (hindI bhASAntara). 10 prabhAcandrasUriracita prabhAvakacarita. 11 Life of Hemachandracharya : By Dr. G. Buhler. 12 siddhicandropAdhyAyaracita bhAnucandragaNicarita. 13 yazovijayopAdhyAyaviracita jJAnabinduprakaraNa. 14 hariSeNAcAryakRta bRhat kathAkoza. * * saMprati muyamANa granthanAmAvali1 kharataragacchagurvAvali. 2 kumArapAlacaritrasaMgraha. 3 vividhagacchIyapaTTAvalisaMgraha. 4 jainapustakaprazasti saMgraha, bhAga 1-2. 5 vijJaptilekhasaMgraha. 6 haribhadrasUrikRta dhUrtAkhyAna. 7 uddyotanasUrikRta kuvalayamAlAkathA. 8-9 udayaprabhasUrikRta dharmAbhyudayamahAkAvya tathA kIrtikaumudI Adi anyAnya aneka prazastyAdi kRtisaMgraha. 10 jinezvarasUrikRta kathAkoSaprakaraNa. 11 meghavijayopAdhyAyakRta digvijayamahAkAvya. 12 zAntyAcAryakRta nyAyAvatAravArtikavRtti. 13 mahAmuni guNapAlaviracita jaMbUcaritra (prAkRta), ityAdi, ityAdi. mudraNArtha nirdhArita evaM sajIkRta granthanAmAvali1 bhAnucandragaNikRta vivekavilAsaTIkA. 2 purAtana rAsa-bhAsAdisaMgraha. 3 prakIrNa vAGmaya prakAza. 4 bhadrabAhusUrikRta bhadrabAhusaMhitA. 5 siddhicandropAdhyAyaviracita vAsavadattA TIkA. 6 jayasiMhasUrikRta dharmopadezamAlA. 7 devacandrasUrikRta mUlazuddhiprakaraNavRtti. 8 ratnaprabhAcAryakRta upadezamAlA TIkA. 9 yazovijayopAdhyAyakRta anekAntavyavasthA. 10 jinezvarAcAryakRta pramAlakSaNa. 11 mahAnizIthasUtra. 12 taruNaprabhAcAryakRta AvazyakabAlAvabodha. 13 rAThoDa vaMzAvali. 14 upakezagacchaprabandha. 15 nayacandrasUrikRta hamIramahAkAvya. 16 varddhamAnAcAryakRta gaNaratnamahodadhi, 17 pratiSThAsomakRta somasaubhAgyakAvya. 18 nemicandrakRta SaSTIzataka (pRthak pRthak 3 bAlAvabodha yukta) 19 zIlAMkAcArya viracita mahApuruSa caritra (prAkRta mahAgraMtha) 20 caMdappahacariyaM (prAkRta) 21 nammayAsuMdarIkathA (prAkRta) 22 neminAha cariu (apabhraMza mahAgraMtha) 23 upadezapadaTIkA (varddhamAnAcAryakRta) 24 nirvANalIlAvatI kathA (saM. kathA graMtha ) 25 sanatkumAracaritra ( saMskRta kAvya graMtha ). 26 rAjavallabha pAThakakRta bhojacaritra. 27 pramodamANikyakRta vAgbhaTAlaMkAravRtti. 28 somadevAdikRta vidagdhamukhamaNDanavRtti. 29 samayasundarAdikRta vRttaratnAkaravRtti. 30 pANDityadarpaNa. 31 purAtanaprabandhasaMgraha-hindI bhASAMtara. ityAdi. ityAdi.

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CONTENTS Singhi Jain Series: A Short History >> , , A Review , , Some Appreciations Preface by the General Editor Editor's Preface A 3-10 A 11-14 A 15-16 A 17-18 A 19-20 1-122 1-6 6-39 11 17-39 39-47 47-72 Introduction 1. Critical Apparatus and Text-constitution i) Description of Mss, and their Mutual Relation ii) Presentation of the Text jii) Numbering of the Stories 2. Narrative Tale in India i) Vedic and Allied Literature ii) S'ramanic Ideology: Ascetic Poetry iii) Early Buddhist Literature iv) Jaina Literature a) Canonical Stratum b) Post- and Pro-canonical Strata etc. c) Later Tendencies and Types 3. Compilations of Kathanakas: A Survey 4. Aradhana and Aradhana Tales i) Aradhana and Aradhana Texts i) Bhagavati Aradhana iii) Commentaries on the Bhagavati Aradhana iv) Kathakos'as Associated with the Bha. Arahana a) Sricandra's Kathakosa in Apabhramsa b) Prabhacandra's Kathakosa in Sanskrit Prose c) Nemidatta's Kathakosa in Sanskrit Verses d) Nayanandi's Aradhana and other A. Kathakosas e) The Vaddaradhane in Old-Kannada Prose 5. Bha. Aradhana and the Dependant Kathanakas 6. Harisena's Kathakosa: A Study i) Name, Estent etc. ii) Various Strata of the Contents etc, iii) Cultural Heritage and Literary Kinship of this Work iv) Interesting Social, Historical etc. Bits of Information v) Its Relation with other Kathakos'as vi) On the Language of the Text vii) Orientalists on the Jaina Narrative Literature 7. Harisena, the Author: his Place and Date 57-72 72-80 80-117 90 94 113 117-122

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( 2 ) vRhatkathAkozakathAnakasUcI zrIhariSeNAcAryakRtaM bRhat kathAkozam kathAkoze samuddhRtAnAM padyAnAM varNAnukramasUcI kathAkozagatavizeSanAmnAM varNAnukramasUcI Notes Index to Introduction Corregenda Opinions and Reviews on some of the Books of the Editor Publications of the Singhi Jain Series 123-128 1-356 357 358-376 77-393 395-379 399-402

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SINGHI JAIN SERIES [A Short History Of The Series ] IT is with great pleasure that I place before the public the present Volume 1 which forms No. 17 of the Singhi Jain Series. The following few lines describe how the Series came to be inaugurated. Babu S'ri Dalchandji Singhi, in whose sacred memory the present Series is inaugurated, by his son, Babu Siri Bahadursinghji Singhi was born in Azimganj ( Murshidabad) in the Vikrama Samvat 1921 ( 1865 A. D.), and died in Calcutta on the 30th December, 1927. The Singhi family of Azimganj occupies almost the foremost rank among the few hundred Jaina families which migrated to Bengal from Rajputana in the latter part of the 17th century and took their domicile in the district of Murshidabad. family rose to its present position and prominence chiefly through the energy and enterprise of that self-made man, Babu Dalchandji Singhi. Owing to financial difficulties, Dalchandji Singhi had abruptly to cut short his educational career and join the family business at the early age of 14. The family had been carrying on business in the name of Messrs Hurisingh Nehalchand for a long time though, in those days, it was not at all a prominent firm. But having taken the reins of the firm in his own hands, Babu Dalchandji developed it on a very large scale; and it was mainly through his business acumen, industry, perseverance and honesty that this comparatively unknown firm of "Hurisingh Nehalchand" came to be reckoned as the foremost jute concern with branches in almost all the impor. tant jute centres of Bengal. The fruits of Dalchandji Singhi's toils were immense, and the reputation of the firm in commercial circles was indeed unique.

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[A4] Having thus brought his jute business to the most flourishing condition, Babu Dalchandji Singhi diverted his attention to the mineral resources of India and spent many lacs of rupees in prospecting the coal fields of Korea State (C. P.), limestone deposits of Sakti State and Akaltara, and the bauxite deposits of Belgaum and Sawantwadi and Ichalkaranji States. His scheme for the Hiranyakeshi Hydro-Electric Project and manufacture of aluminium from bauxite ores, the first of its kind in India, is yet to be developed. His mining firm, Messrs Dalchand Bahadur Singh is reputed to be one of the foremost colliery proprietors in India. While so engaged in manifold business, he also acquired and possessed vast Zamindary estates spreading over the districts of 24-Perganas, Rangpur, Purnea, Maldah, etc. But the fame of Babu Dalchandji Singhi was not confined to his unique position in commercial circles. He was equally well-known for his liberality and large-heartedness, though he always fought shy of publicity attached to charitable acts and often remained anonymous while feeding the needy and patronizing the poor. A few instances of his liberality are given below. When Mahatma Gandhi personally visited his place in 1926, for a contribution to the Chittaranjan Seva Sadan, Babu Dalchandji Singhi gladly handed over to him a purse of Rs. 10,000. His War contribution consisted in his purchasing War Bonds to the value of Rs. 3,00,000; and his contribution at the Red Cross Sales, held in March 1917, under the patronage of H. E. Lord Carmichael on Government House grounds, Calcutta, amounted to approximately Rs. 21,000, in which he paid Rs. 10,000 for one bale of jute which he had himself contributed. His anonymous donations are stated to have amounted to more than one lac of rupees. In his private life Babu Dalchandji Singhi was a man of extremely simple and unostentatious habits. Plain living and high thinking was his ideal. Although he had been denied a long academic career, his knowledge, erudition and intellectual endowments were of a very high order indeed. His private studies were vast and constant. His attitude towards life and world was intensely religious, and yet he held very liberal views and had made a synthetic study of the teachings of all religions. He was also wellversed in the Yoga-darsana. During the latter part of his life he spent his days mostly in pilgrimage and meditation. Noted throughout the district and outside for his devoutness, kindness and piety, he is remembered even now as a pride of the Jaina community. During the last days of his life, Babu Dalchandji Singhi cherished a strong desire to do something towards encouraging research into important works of Jaina literature and publishing their editions scientifically and critically prepared by eminent scholars. But fate had decreed otherwise; and before this purpose of his could become a reality, he expired.

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[A5] However, Babu Bahadur Singhji Singhi, worthy son of the worthy father, in order to fulfil the noble wish of the late Dalchandji Singhi, continued to help institutions like the Taina Pustaka Pracaraka Mandala, Agra; the Jaina Gurukula, Palitana; the Jaina Vidyabhavana , Udaipur etc.; and also patronized many individual scholars engaged in the publication of the Jaina literature. Besides, with a view to establishing an independent memorial foundation to perpetuate the memory of his father, he consulted our common friend, Pandit Sri Sukhlalji, Professor of Jainism in the Benares Hindu University, an unrivalled scholar of Jaina Philosophy, who had also come in close contact with the late Babu Dalchandji Singhi, and whom the latter had always held in very high esteem. In the meanwhile, Babu Bahadur Singhji Singhi incidentally met the Poet, Rabindranath Tagore, and learnt of his desire to get a chair of Jaina studies established in the a-Bharati, Santiniketan. Out of his respect for the Poet, Sjt. Bahadur Singhji readily agreed to found the chair provisionally for three years in revered memory of his dear father, and invited me to take charge of the same. I accepted the offer very willingly, and felt thankful for the opportunity of nding even a few years in the cultural and inspiring atmosphere of Visva-Bharati, the grand creation of the great Poet Rabindranath. During the period of 10 years of my principalship of the Gujarat Puratattva Mandir, Ahmedabad, and even before that period, I had begun collecting materials of historical and philological importance, and of folk-lore etc., which had been lying hidden in the great Jaina Bhandars of Patan, Ahmedabad, Baroda, Cambay, etc. I induced my noble friend Babu Bahadur Singhji Singhi, the great lover of literature and culture, also to start a Series which would publish works dealing with the vast materials in my possession, and also with other allied important Jaina texts and studies prepared on the most modern scientific methods. Hence the inauguration of the present Singhi Jaina Series. Babu Bahadur Singhji Singhi is himself a great connoisseur and patron of art and culture. He has an unbounded interest in creative researches in antiquities, and has a very good collection of rare and historic paintings, manuscripts, coins, books, and jewellery. On many occasions the organisers of various exhibitions throughout India have had to call upon him for loan of his art collection, and he has gladly responded to their requests without fail. In 1931 he was the recipient of a gold medal from the Hindi Sahitya Sammelan as a mark of appreciation of his unique collection. H Fellow of the Royal Society of Arts (London); a member of the Royal Asiatic Society of Bengal, Bangiya Sahitya Parishat, the Indian Research Institute, and many other similar institutions. He is also one of the Founder-members of the Bharatiya Vidya Bhavan, Bombay. He was one of the prominent working members of the Executive body of the "All-India Exhibition of Indian Architecture and Allied Arts and Crafts" held in Calcutta in February, 1935. i

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[A6] Babu Bahadur Singhji Singhi is a prominent leader of the Swetambar Jaina community. He was elected President of the Jaina Swetambar Conference held in Bombay in 1926. He is also connected with many other Jaina conferences and institutions either as president, patron or trustee. Though thus a leading figure in the Jaina community, Babu Bahadur Singhji Singhi has always maintained a truly national and non-sectarian spirit and helped also many institutions which are outside the Jaina fold. For example, he has donated Rs. 12,500 for constructing a building at Allahabad for the Hindi Sahitya Parishat. In fact his generosity knows no distinction of caste or creed. Really speaking, he does not in the least hanker after name and fame even though he is a multi-millionaire and a big Zamindar, and even though he is a man of superior intellect and energy. He is by nature taciturn and a lover of solitude. Art and literature are the pursuits of his choice. He is very fond of seeing and collecting rare and invaluable specimens of ancient sculpture, painting, coins, copperplates, inscriptions, manuscripts etc. He spends all his spare time in seeing and examining the rarities which he has collected in his room as well as in reading. He is seldom seen outside and he rarely mixes with the society and friendly circle. Wealthy persons like himself usually have a number of fads and hobbies such as seeing the games and races, visiting clubs, undertaking pleasure trips etc., and they spend enormously over them, but Singhiji has none of these habits. Even the managers of his colliery and zamindari travel in first class while he, the master, travels mostly in the second class. Instead of wasting money on such things, he spends large sums on collecting old things and valuable curios and on the preservation and publication of important literature. Donations to the institutions and charities to the individuals are for the most part given anonymously. I know it from my own experience that these gifts, donations and charities reach a very high figure at the end of every year. But he is so modest that on his being requested so often by me he did not show the least inclination to part with the names and whereabouts of the individuals and institutions that were the recipients of such financial aid from him. By chance I came to know of a very recent example, just now, indicative of this characteristic of his nature. Last year he shifted, like other innumerable inhabitants of calcutta, his headquarters to Azimganj (Dist. Murshidabad) when the fear of the Japanese invasion was looming large, and decided to stay there with his whole family during war time. Taking into consideration the present grievous condition of the country as well as the excessive scarcity of the grains in Bengal, he had hoarded grains in large quantities with a view to distributing them gratis according to his capacity. Thereafter the problem of food became rather more serious and at present the prices have risen inconceivably high. Babu Bahadur

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[A7] Singhji Singhi could have earned three to four lacs of rupees if he had, like many other miserly merchants, sold off the hoarded lot of grains, taking undue advantage of the prevailing conditions. But he resisted the tempta. tions, and has been daily distributing freely the grains among thousands of poor people who shower blessings on him; and he enjoys a deep self-satisfaction. This is the most recent example that puts us in adequate knowledge of his silent munificence. Really he is a very silent and solid worker and he has no desire to take active part in any controversies, social or political, though he has sufficient fitness and energy to do so. Still however he is skilful enough to do what is proper at a particular time. The following incident will best illustrate this statement. It was in the fitness of things that a wealthy multi-millionaire like him should give an appropriate contribution in the war funds. With this view he arranged in the second week of December, 1941, an attractive show, styled Singhi Park Mela in the garden of his residential place at Calcutta in which all the local people and officers of name and fame, including the Governor of Bengal, Sir John Arthur Herbert and lady Herbert as well as the commander-in-chief (now the GovernorGeneral-designate) Viscount Wavell, had also taken part with enthusiasm. This show fetched thousands of rupees which were considered substantial financial help to the war funds. The series was started, as mentioned above, in 1931 A. D. when I worked as a Founder-Director of the Singhi Jain Chair in Visvabharati at Shantiniketan, at Singhiji's request. It was, then, our aspiration to put the Singhi Jain Chair and the Singhi Jain Series on a permanent basis and to create a centre at Visvabharati for the the studies of Jain cult in deference to the wishes of the late Poet Rabindranath Tagore. But unfortunately I was forced to leave this very inspiring and holy place on account of unfavourable climatic conditions etc. which I had to face during my stay of about four years there. I shifted, therefore, from Visvabharati to Ahmedabad where I had formerly resided and worked in those glorious days when the Gujarat Vidyapith and the Puratattva Mandir had been established as a part of the movement for national awakening and cultural regeneration. I went there in the hope that the reminiscences of those days and the proximity of those places would serve as sources of inspiration in my literary pursuits. In the intervening period the activity of the Puratattva Mandir had languished and along with the arrest of its many scholar-workers the vast, precious collection of books also was confiscated and placed in a locked room by the British Government. After some years when it was set free it layunadored, like images, without its worshippers in the Mandir. My old friends and colleagues of the Puratattva Mandir and the Vidyapith had, like myself, taken to different pursuits at different places. When some of them, namely, Prof. R. C. Parikh (who is, at present, the

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[A8] Director of the Postgraduate and Research Departments of the Gujarat Vernacular Society, Ahmedabad), Prof. R. V. Pathak (who is, at present, the Vice-Principal of the S. L. D. Arts College, Ahmedabad), Pandit Sukhlalji (who is the Head of the Department of Jain Studies in the Hindu University, at Benares) and myself occasionally met, we all revived our old sweet memories of the Vidyapith and the Puratattva Mandir, discussed also the possibility of a regeneration of the Mandir or of the establishment of other similar institution at Ahmedabad and enjoyed in dreaming dreams of schemes of such institutions. During this period my aim of life had centred round the Singhi Jain Series and I devoted every iota of my energy to its development and progress. In June, 1938, I received, to my agreeable surprise, a letter from Sri K. M. Munshi (who was, then, the Home Minister of the Congress Ministry of the Bombay Presidency), my esteemed friend and the originator and the founder of the Bharatiya Vidya Bhavan. In that letter he had mentioned that Sheth Sri Mungalal Goenka had placed a liberal sum of two lacs of rupees at his. disposal for the establishment of a good academic Institution for Indological studies and he had asked me to come down to Bombay to discuss and prepare a scheme for that. Accordingly, I came here and saw Munshiji. Knowing that he had a fervent desire of founding at Bombay an institution of the type of the Puratattva Mandir, I was extremely delighted and I showed my eagerness to offer for that such services as might be possible for me. We, then, began to draft out a scheme and after some deliberations and exchange of ideas the outline of the Bharatiya Vidya Bhavan was settled. Accordingly, on an auspicious full-moon day of the Karttik of 1995 (V. S.) the opening ceremony of the Bharatiya Vidya Bhavan took place amidst the clappings and rejoicings of a magnificent party which was arranged at the residence of Munshiji. The Bhavan will complete five years of its career on the next Karttiki full-moon day. The brilliant achievement and the wide publicity which the Bhavan has been able to secure in this short period of five years, bear eloquent testimony to the inexhaustible fund of energy and unsurpassed skill of Munshiji. As I am inseparably linked up with its very conception, I also feel the same amount of joy and interest at the Bhavan's progress as Sri Munshiji, its FounderPresident and therefore I have been always offering my humble services in its various undertakings and activities. On the other hand, the Singhi Jain Series is the principal aim of my remaining life and the results of my thinking, meditation, researches and writings have all been devoted to the development of the Series. As life passes on, the time of activity is also naturally shortened and therefore it is quite appropriate, now, for me to chalk out lines of its future programme and permanence.

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[A91 As Babu Bahadur Singhji Singhi, the noble founder and the only patron of the Series, has placed the whole responsibility of the Series on me from its inception, he has the only right to expect that more and more works may more speedily and splendidly be published. I have neither seen nor come across any other gentleman who can match with him as regards generosity and unbounded zeal for the revival of ancient literature. After the works of the Series he has spent through me about more than 50,000 rupees till now. But he has not even once asked me, during this long period of a dozen of years, as to how and for what works the amount was spent. Whenever the account was submitted to him, he did not ask for even the least information and sanctioned it casting merely a formal glance on the account sheets. But he discussed very minutely the details regarding things such as the paper, types, printing, binding, get-up, etc. as well as internal subjects like Preface and others, and occasionally gives very useful suggetions thereon with deep interest. His only desire being to see the publications of as many works as possible in his life-time, he is always ready to spend as much, after it, as required. He does not labour under a delusion that the things should be done in this or that way when he is no more. As these were his ideas and desires concerning the Series and as the sses leaves me all the more convinced of the fickleness of my advanced life too, it was imperative for us to draw out a scheme of its future programme and management. Just at this time a desire dawned in the heart of Munshiji, to the effect that if the Singhi Jain Series be associated with the Bharatiya Vidya Bhavan, both the institutions would not only be admirably progressing but the Series would get permanence and the Bhavan, unique honour and fame by its hereby becoming an important centre for the studies of Jain culture and the publication of Jain literature. This well-intentioned desire of Munshiji was much liked by me and I conveyed it in a proper form to Singhiji who is, besides his being a founder-member of the Bhavan, also an intimate friend of Munshiji since long. Eventually he welcomed this idea of Munshiji. I also came to a final decision of associating the Series with the Bhavan, having consulted my most sincere friend, life-long companion and co-worker, Pt. Sukhlalji, who is a well-wisher and an active inspirer of the Series, and who is also an esteemed friend of Babu Bahadur Singhji. Luckily we all four met in Bombay in the bright half of the last Vaisakh spicious day we all sat together and unanimously resolved, at the residence of Munshiji, to entrust the Series to the Bhavan. According to that resolution, the publication of the Series starts with this work under the management of the Bharatiya Vidya Bhavan and the office of the Series is also permanently located now in the building of the Bhavan. In addition to transfering all sorts of copyright of the Series, Singhiji has also donated a liberal sum of 10,000 rupees which will be spent

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[A 10] on erecting a hall, to be named after him, in a prominent place in the Bhavan. In appreciation of this generous donation of Singhiji, the Bhavan has also resolved to style permanently the Department of Jaina Studies as the "Singhi Jain Sastra S'iksapith". Thus the Singhi Jain Series, which is the fruit of the enlightened liberality of Babu Bahadur Singhji Singhi, will flourish, I hope, under the management of the Bharatiya Vidya Bhavan and will contribute to the advancement of a fan-Indological Studies - in all their aspects. BOMBAY, BHARATIYA VIDYA BHAVAN, 9th August, 1943. * } JINA VIJAYA MUNI.

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SINGHI JAIN SERIES A Review By Dr. Suniti Kumar Chatterji, M.A. (Calcutta), D. Litt. (London), F.R.A.S.B., Khaira Professor of Indian Linguistics & Phonetics, Calcutta University; Philological Secretary to the Royal Asiatic Society of Bengal, Calcutta. * The Jaina Literature of Western India - Gujarat, Rajputana and Malwa - during the medieval and early modern periods forms quite a distinctive thing in the expression of Indian culture, and by its extent and variety presents a veritable embarras de richesse. Philosophy, legendary, hagiographical and historical narrative, folk-tale, ritual, monastic, discipline, topography, grammar and study of literature - these are the subjects which find special treatment in this literature, which is composed in Sanskrit, Prakrit, Apabhramsa and early forms of the vernaculars, like Gujarati and Marwari. Rich treasures of this and other literature are preserved very carefully in the many Jaina bhandars or collections of books and MSS. in India, particularly in Gujarat and Rajputana, the strongholds of the Jaina faith in present-day India. These Mss. have from time to time been edited and published, much to the enrichment of our knowledge of the culture of ancient and medievel India, in which Jaina munificence has nobly co-operated with Indian and European scholarship. There are individual editions of some of the most important works, as well as editions in the various series, bearing ample testimony to the friendly rivalry of Laxmi and Sarasvati (to use the common Indian parlance) for the same end. Among the many series of Jaina texts, translations, lexicons and expositions, the latest, the Singhi Jain Granthamala, is one of the most remarkable, and in many respects, unique. In 1930, Seth Bahadur Singhji Singhi of Calcutta and Murshidabad, representative of an old family of princely merchants and bankers from Western India settled for some generations in Bengal, inaugurated in memory of his father the late Seth S'ri Dalchandji Singhi a foundation for Jaina studies (Singhi Jaina Jnana-pitha) and research in connexion with the Vis'vabharati Institute of Rabindranath Tagore at S'antiniketan in Bengal; and Muni S'ri Jinavijayaji as the first Director of the Jaina Research Foundation is bringing out the admirable editions and other works in the "Singhi Jain Series". The seat of the foundation has since been removed to Culcutta. Muni S'ri Jinavijayaji is a remarkable personality, as we can gather from the brief autobiographical sketch in Sanskrit slokas given as an introductory matter in these volumes. This is an excellent idea-a knowledge of the personality of the author or editor makes for the better appreciation of work; we are reminded of the biographical sketch obligatory in German University theses. Muni Jinavijayaji was born as the son of a Rajput nobleman in Mewar. Early in life he was educated by a Jaina Yati of great learning and piety, named Devihamsa, and it was through him that he became initiated into Jainism and its philosophy. He lost his father and his guru while quite young. He finally became a Jaina monk, and in the Jaina cloisters he laid the foundation

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[A 12] of that erudition which has now placed him in the forefront of Hindu scholarship at the present day, particularly in Jainism. His learning and austerities made him also a Muni, a monk who has attained to sainthood in Jainism. Later he busied himself, at Poona (in the Bhandarkar Research Institute) and elsewhere, in editing texts and inscriptions, and in carrying on Indological research and study in general. Mahatma Gandhi then called him to take charge of the Indian Research Department of the Gujarat Vidyapitha, the national university he had established at Ahmedabad. After eight years of fruitful work there, Muni Jinavijayaji went to Germany. A change in his attitude to life had already begun at Poona when he came in touch with Mahatma Gandhi and Lokamanya Tilak; and further, as the result of his coming in contact with the active and energetic mind of Europe in Germany, he sought to express himself in other activities than that of the simple scholar and teacher; and, returning to India, he plunged into the Satyagraha movement, leaving for a while his studies and his researches in favour of social and political work. With many other prominent intellectuals he went to jail; and when he came out of it, he was invited by Mr. Bahadur Singh Singhi to take up the Chair of Jaina Studies established by him as a temporary measure at Santiniketan. With the traditional learning of Jaina Muni, universally respected for his scholarship, connected with the most important seats of learning and research at Baroda, Ahmedabad, Poona and Santiniketan, intimate collaborator through his own sphere of scholarship with men like Tilak, Gandhi and Rabindranath Tagore, and travelled in Europe, Muni Sri Jinavijayaji is thus a unique personality in Indian scholarship; and the inauguration of a series of publications under his editing and supervision is a matter quite noteworthy in the field of Indology. The volumes before us have been reproduced in a way which is quite worthy of the eminence and erudition of the editor. These are large-sized works, printed beautifully on good paper and in bold type at the well-known Nirnaya-Sagara Press of Bombay, and bound in stiff boards. Five volumes are already in print, ten are printing, and besides, ten more are under preparation or waiting to be edited and prepared for the press. So far, all this excepting one-Buhler's Life of Hemacandracarya translated from the German by Dr. Manilal Patel, Ph.D. (Marburg) of the Visvabharati Vidya-Bhavana, published 1936) has been Muniji's work, as a veteran scholar who has already to his credit the editing and publishing of quite a large number of texts, monographs etc. The .Singhi Jain Series? begins with an edition of the Prabandho cintamani of Merutungacarya (early 14th century A. C.). This important historical work is contemplated to be completed in five parts of which the first two are out. The first part (pub. 1933) gives a critical edition of the Sanskrit text, based on the oldest and best MSS. available, and Muniji's edition easily puts out of date the first edition published long ago. The second part (Pab. 1936), called the Puratana-Prabandhasangraha is a collection of many old prabandhas similar and analogous to the matter in the Prabandha-cintamani together with the gists of some of the prabandhas in the

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[A 13] latter work, and with indexes of the verses and proper names in it, preceded by a critical introduction in Hindi. In this part a mass of new material throwing light on the Prabandha-cintamani and the life and literature of the period has been called and brought together, and here we find ample evidence of the wide reading and the critical and historical acumen of Sri Jinavijayaji. There are as many as 58 such prabandhas in Prakrit (apabhramsa) and Sanskrit. A most valuable find in this connexion has been of the fact that Apabhramsa equivalents (going back to the age of the Prabandha-cintamani) of some of the verses of the Prthvi-raja-rasau the old 'Hindi' epic of Canda Kavi are found in this collection. This makes it clear that extant Prthvi-raja-rasau is not so spurious or recent as many scholars were inclined to think. Muniji has given the Apabhramsa verses side by side with the 'Old Hindi' of the Rasau (p. 9, Introduction), and in this way he has thrown important light on the genesis and development of this great landmark in North Indian Vernacular literature. The conclusion is inevitable that the original Rasau was a kind of Apabhramsa and not in a Modern Indo-Aryan speech; and that the Rasau is more a continuation of the Apabhramsa tradition in language and literature than a new vernacular beginning. Muni Jinavijayaji puts forward a vigorous plea for a proper critical study of the Rasau Text, which must be broad-based on a wide knowledge of prakrit and Apabhramsa literature, particularly the latter, before out of the mass of very corrupt verses in the received text of the Rasau something like a satisfactory edition could be evolved. The edition of the Rasau published by the Nagari pracarini sabha of Benares from this point of view is just an uncritical and non-philological reprint from the MSS. Muni Jinavijayaji urges upon the taking in hand of a new critical edition of the Rasau by the Nagari pracarini sabha emulating the critical edition of the Mahabharata by the Bhandarkar Oriental Research Institute of Poona, basing it on a comparison with the huge mass of published and unpublished Apabhramsa verse narratives, distichs and stanzas, and fragments. This is as sound a proposal as can emanate from a scholar whose erudite researches have traced out a new track in what was a hopeless tangle. The other volumes remaining, contemplated to complete the work, will consist of (3) a complete Hindi translation, with critical introductions, of parts I & II already published in the original; (4) a collection of epigraphical records (in the shape of inscriptions of all sorts, MS. colophons etc.), and all available materials dealing with the persons mentioned in the Prabandhacintamani with a critical account of it all in Hindi; and (5) An elaborate general Introduction surveying the life and culture of the period covered by the work. These two parts, (4) & (5), will be fully illustrated by plates. The Prabandha-cintamani gives the history of Gujarat in relation to Jainism a thousand years ago; and although an English translation by C. H. Tawney, good but tentative in some parts, was published from Calcutta by the Asiatic Society of Bengal many years ago, the good edition of the original was a desideratum; and the Singhi Jain Series' has given it to the world with critical and other apparatus such as would please the most fastidious. When completed, these five volumes will give the most detailed study of this

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[A 14] important document of medieval Hindi life and religion in Western India, and will have a unique importance in world of Indological studies. The other three volumes so far out are an edition of Rajasekhara's Prabandhakosa (14th century) Jinaprabha-suri's Vividha-tirtha-kalpa and an English translation of Buhler's Life of Hemacandra from the German. The Prabandha-kosa (Pub. 1935) is a collection of narratives about 24 celebrities of ancient India 10 of whom were great saints and teachers of Jainism, 4 literary celebrities of Sanskrit, 7 great princes of ancient and medieval times, and 3 other Jaina worthies of repute. It is a work of the type of the Prabandhacintamani; and a number of similar works written in Western India show that it was favourite literary genre. These works sometimes overlap, naturally enough, when they treat of the same personality. In his introduction, the editor discusses the historical, literary and other importance of the Prabandha-kosa, and he promises us a collection of similar other Prabandhas treating the same topics. The present edition is of course far in advance of the rough print of the work in pothi-form published some years ago in the 'Patan Hemacandracarya Granthavali' Series. Jinaprabha's Vividha-tirtha-kalpa (pub. 1934) is, as its name shows, a sort of guide-book or gazetteer of Jaina Sacred places of India of the 14th Century A. C. Of the holy places described, 8 are in Gujarat and Kathiawad, 7 in Rajputana-Malwa, 6 in Northern India (U. P.) and the Punjab, 11 in Oudh and Bihar, 3 in Maharashtra, and 3 in Karnatak and Telingana. The work is published for the first time from the original MSS., and the MSS. material utilised is adequately described: the edition of it by D. R. Bhandarkar and Pandit Kedarnath of Jaipur has remained unfinished, after only one facicule of it (96 pages only corresponding to 30 pages of the present edition of 108 pages) was published by the Asiatic Society of Bengal. Georg Buhler's masterly treatise on the life and works of Hemacandra, one of the most erudite scholars of Medieval India was published from Vienna in 1889. It has so far remained confined to the original German work, and has been a sealed book to most Indian scholars. It was a happy idea to present it in an English garb to a large circle of students in India and abroad, and Dr. Manilal Patel Ph. D. (Marburg) a young Indologist, has done his task successfully. Professor M. Winternitz of the German University of Prague has contributed a Preface. The learned Preface by the General Editor, Muni Jinavijayaji, supplements and corrects some of points in Buhler's work in the light of later discoveries and more close studies, and thus brings the work up-to-date. This model of careful research forms a distinct addition of the valuable output of the Singhi Jaina Series. The "Singhi Jain Series" has come out with great promise and we hope that with the financial and scholarly collaboration of Babu Bahadur Singh Singhi and Muni Jinavijayaji and others, it will have a brilliant output in the course of the next few years.

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SINGHI JAIN SERIES SOME APPRECIATIONS (1) From the late Poet, RABINDRA NATH TAGORE. 6 Uttarayan'' Santiniketan, Bengal 1st August, 1935. Jinavijaya Muni, during the period he was serving here as Singhi Professor of Jaina Culture at Visva-Bharati carried on valuable work in tracing out and editing some of the most important religious books of the Jainas. They have just been published as the first three volumes of the Singhi Jaina Series and we hope some more will follow. It will be difficut to overestimate the importance of these publications, as they reveal an hitherto undisclosed chapter of our cultural history. Most of the sacred books of the Jainas are securely locked up in monasteries scattered all over the country and access to them is extremely difficult, if not absolutely impossible. By his work, Prof. Jinavijaya Muni has rendered a considerable service to the cause of scientific research in the field and I am sure, his books will attract the attention of scholars, they so preeminently deserve. (sa.) Rabindra Nath Tagore..

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[A 16] (2) From late great Indologist, PROFESSOR Dr. M. WINTERNITZ, Ph. D., Professor of Indology and Ethnology at the German University of Prague (Czechoslovakia). It is with great pleasure that to-day I am able to welcome the new Singhi Jain Series, published under the able editorship of Jinavijaya Muni, the professor of Jaina culture at Visvabharati, Santiniketan. The three volumes which lie before me, include critical editions of Merutunga's Prabandha Cintamani, Rajasekhara Suri's Prabandha Kosa and Jinaprabha Suri's Vividha Tirtha Kalpa. All the three works belong to the first half of the 14th century A. D. Though their chief contents are legends, stories and anecdotes, they are not without historical significance. The works of Merutunga and Rajasekhara, treating of historical and literary personages, the great Jaina monk Hemacandra and King Kumarapala amongst others, have been utilized by the late Buhler for historical purposes in his well-known Life of Hemacandra, which is now being translated into English and will also be included in the Singhi Jain Series. Merutunga's Prabandhacintamani is best known by C. H. Tawney's English translation, published in the Bibliotheca Indica, 1901, but the edition of the text published at Bombay, 1888 is hardly available, for Tawney translated the text from three manuscripts. I know of no edition of Rajasekhara's Prabandhakosa. An edition of the Tirthakalpa of Jinaprabha, a work which describes Jinistic places of pilgrimage, giving the names of their founders, the kings by whom they were restored, and their dates, has begun to be published in the Bibliotheca Indica, 1923, but seems to be still incomplete. Thus the editions of the three works in the Singhi Jain Series meet a real want of Indology. The three volumes are excellently printed and got up, good selections of manuscripts have been used for the texts, variants are given, and useful Indices have been added. Like so many other Jaina publications the Singhi Jain Series owes its origin to a pious foundation. It has been founded by Sriman Bahadur Singhji Singhi of Calcutta in memory of his late father Sri Dalcandji Singhi. The founder and the Editor of the Series, are heartily to be congratulated on these publications, and we wish it every success for its progress. (Sd.) M. WINTERNITZ.

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PREFACE BY THE GENERAL EDITOR PANDIT Sri Nathuramji Premi, my learned and sincere friend, used to come occasionally to Poona and stay with me for some time when I was staying there to offer my active, helpful co-operation in the foundation and deve. lopment of the famous Bhandarkar Oriental Research Institute, bet 25 years. He applied himself chiefly to writing various important articles, essays etc. throwing light on Jaina literature and History. Just at this time I had also started a research quarterly, styled the Jain Sahitya Samsodhaka, with an object that people may get benefit of our research and literary activities. In the first issue of that journal, Pt. Premiji had contributed one article, giving a brief description of Harisenacarya's Kathakosa the manuscript of which we saw for the first time in that Institute. From that day, Premiji had cherished an intense desire to see it published and I am glad to announce that even after twentyfive years it sees the light of the day, in such an excellent form, at the hands of such an accomplished scholar and editor as my learned friend Dr. A. N. Upadhye, M. A., D. Litt. I take all the the more pride because it appears as a valuable work of the welcomed Singhi Jain Series. An exhaustive Introduction containing 122 pages and evincing mature erudition, itself testifies to the amount of labour and time the learned editor has given to the work. It is the first of its kind so far as it makes autoritative statements regarding the wide range and variety of the Jain narrative literature and the nature of its relation with the general narrative literature of India. Dr. Upadhye has passingly referred in his Introduction to some of the many works written by the Jain men of letters with a view to inculcate principles of religion and ethics. One of such distinguished works which is about to be published along with this work is that of Jinesvaracarya, in elegant Prakrit. During my searches and investigations of the Jaina Bhandars, I have come across quite a great number of story works, big and small, the names of whose authors are not known, besides the reputed works of the well known writers such as Devabhadra, Naracandra, Subhasila, Rajasekhara, Jinasagara, Hemavijaya and others. I have many such collections with me and the number of stories, occurring therein, goes beyond several hundreds. Some of the stories deal with historical topics while some are devoted to subjects of

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[A 18] religion and ethics. Also there are some the sole aim of which is nothing but diversion while in some the picture of an average public life is found portrayed. Even the so-called literary persons have no idea of this sort of vast literature, then what to talk of an ordinary student of Indian culture? It is my ardent desire to publish some such collections of story works in the Singhi Jain Series in the near future and I have already begun to prepare some of such works. I take this opportunity of heartily congratulating Pt. Premiji for inspiring me to publish the present Kathakosa in this series and Dr. Upadhye for adding to the dignity of the series by his superfine edition of the same. I hope the readers and the well-wishers of the series will surely be glad to know that many such works will be published in this series, in course of time, by this veteran scholar and editor. The founder of the series, Babu Sri Bahadur Singhji Singhi and I also express our heartfelt gratitude to the university of Bombay for giving an adequate financial help in the publication of this work, in response to Dr. Upadhye's request and I hope it will continue the same with increased goodwill in our publications of works bearing on Indian culture. BOMBAY, BHARATIYA VIDYA BHAVAN, 1st August, 1943. JINA VIJAYA MUNI

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PREFACE WHILE bringing forth an authentic edition of this important Kathakosa of Harisena (A. D. 931-32), the editor is presenting, in the Introduction, not only a critical study of this valuable Sanskrit text but also an outlinear survey of Jaina Kathanaka literature in the back-ground of Indian literature. The Sramanic ideology occupies a significant position in Indian thought; and it stands specifically for certain principles and practices which are illustrated in the vast amount of narrative tales preserved in Buddhistic and Jaina literature. They embrace all sorts of subjects, including folk-tales and parables, mainly to illustrate the workings of human mind and Karmic ordination under varying conditions of life; in addition, they edify and exhort religio-moral principles, and glorify men of religion and ascetic heroes. A stock of such Kathanakas, as well as of their later elaboration, is taken especially from the different strata of Jaina literature. Many religious texts have afforded opportunities to different authors to load their comment. aries with illustrative stories which were individually enlarged and separately collected later on; and we possess to-day many compilations of Kathanakas which are duly listed and reviewed in the Introduction. The Bhagavati Aradhana is an important Prakrit text belonging to the pro-canon of the Digambaras and dealing with Jaina monachism. It contains much material which is partly common with the Svetambara canon and the Niryuktis and which antedates the division of Jaina church into Svetambara and Digambara. It was subjected to both Prakrit and Sanskrit commentaries; and those of Aparajita and Asadhara are carefully examined, along with a critical study of the original Text. Definite limits are put for the age of Aparajita, and a tentative attempt is made to settle the date of the Bhagavati Aradhana. The legendary references contained in its gathas have been duly connected with the various tales found in the Kathakosas of Harisena, Sricandra, Prabhacandra and Nemidatta, and in the Kannada Vaddaradhane. These works are thoroughly and critically studied noting their mutual relation. The section on the Vaddaradhane, which is a significant prose work in early Kannada literature, clarifies important issues about its authorship and date. It has been shown how the source of these Kathakosas goes back to some Prakrit commentary on the Bhagavati Aradhana. Then an exhaustive study of the Kathakosa of Harisena is instituted: its title and contents are discussed; the various strata of the text are analysed; its cultural heritage and literary kinship are scrutinised in the back-ground of Indian culture and literature; social and historical bits of information are put together; its relation with other Kathakosas is examined; the Sanskrit language of the text, especially grammar and vocabulary, is studied in comparison with the material available with respect to Classical Sanskrit ; and lastly, the views of some oriental scholars on the Jaina narrative literature are quoted. The Introduction is concluded with a note on Harisena, the author, his place and date. Thus the Introduction covers a good deal of fresh field. Important texts in different languages have been

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[A 20] studied critically, and in a few cases for the first time; good many new facts are brought to light; and note-worthy conclusions have been arrived at after correlating the old and the new material. The Mss. material and the method adopted in constituting the text are described in detail. If I appear over-conservative in following the material supplied by the Mss., I hope, I have erred on the safer side. It would be a dis-advantageous step, somewhat unfair to the author, in our pursuit of reaching a really critical text that an editor of an editio princeps should silently correct the text, without Ms. evidence, according to his understanding of the grammatical standard. Whenever an emendation, probably lying at the basis of various apparently corrupt readings seen in the Mss., occurred to me, I have noted it either in square-brackets in the foot-notes or in the Notes at the end. Obviously they are all tentative, till they are confirmed by new material. The Notes include, besides textual emendations and peculiarities, many important details on which some of the conclusions in the Introduction are based. The University of Bombay very kindly awarded me the Springer Research Scholarship; and I feel happy to record that, during the tenure of the Scholarship, I was able to contribute not only a number of papers connected with Prakrit literature and language but also to complete this edition of the Kathakosa with its Introduction. It is a matter of pleasure to look back on the last few years and remember with gratitude the kindly aid of so many friends and colleagues. I owe important suggestions, references, information and material to my various friends: Pt. K. P. Jaina, Aliganj; Pt. Bhanwar Lal Nyayatirtha, Jaipur; Prof. Hiralalaji Jaina, Amraoti; Mr. P. K. Gode, Poona; Prof. H. D. Velankar, Bombay; Prof. K. G. Kundangar, Kolhapur; Pt. Jugal Kishore, Sarsawa; Dr. A. M. Ghatage, Kolhapur; Mr. R. S. Panchamukhi, Dharwar : to all these scholars I offer my sincere thanks. I am very thankful to my friend Mr. K. J. Dixit B. A., B. T., Sangli, who carefully read the text and offered some valuable suggestions which I have included in my Notes. Pt. Nathuram Premi's name deserves to be closely associated with this edition. It was at his suggestion that I undertook it; almost with a personal affection he watched and encouraged my studies of this Kathakosa; and perhaps this work would not have seen the light of day but for his kind interest. I record my sense of gratitude to Sriman Babu Bahadur Singhji Singhi, the noble founder of the stately Singhi Jaina Series in which my edition of the Brhat Kathakosa has been so kindly included; and to Acharya Sri Jinavijayaji, the able Director and gifted Editor of the Series, with whom it is a pleasure to collaborate in academic pursuits and whose encouragement, co-operation and lavish supply of inaccessible books have greatly facilitated my work. I have to acknowledge my indebtedness to the University of Bombay for the substantial financial help it has granted towards the cost of the publication of this book. karmanyevadhikaras te: Rajaram College, Kolhapur. December, 1942. A. N. UPADHYE

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INTRODUCTION 1. CRITICAL APPARATUS AND TEXT-CONSTITUTION i) Description of Mss. and their Mutual Relation This editio princeps of the Kathakosa of Harisena is based on three Mss. whose description is given below: Pa: This paper Ms., written in Devanagari characters, belongs to the Deccan College Collection, now deposited at the Bhandar Research Institute, Poona. It measures 12.7" x 5.7", and bears the No. 1159 of 1891-95. In all there are 350 folios written on both sides; the first and the last folio, however, are written on only one side. The page No. 267 is put twice. There are twelve lines on a page, and about 50 aksaras in a line. Black ink is used for the body of the text, while the marginal lines, the Dandas, the verse-numbers and the colophons are written in red ink. On many pages the hand-writing looks apparently different, but I think that the whole Ms. is written by one and the same copyist. It is well preserved. The characters are neat and clear. There are a few marginal notes giving the synonyms of some stray and unusual words occurring in the text. The words to be spaced and the absorbed vowels are indicated by comma-like strokes and Avagraha-like marks respectively; and they are put on the head of the line. A few corrections are made here and there with white paste, and some of them are quite sensible. In many cases they agree with the actual readings of either Pha or Ja. Scribal irregularities in numbering the verses and stories are seen in many places. The Ms. opens thus : follo AT Date II The concluding portion runs thus : sa sft-recapi perai samAptaM // graMthasaMkhyA 125000 // zrIrastu // kalyANamastu // saMvat 1868 kA mAsotamamAse jeThamAsa zuklapakSacaturthI tithI saryavAre zrImalasaMghe naMdyAmnAye balAtkAragaNe sarakhatIgacche kuMdakuMdAcAryAnvaye bhaTTArakajI zrImaheMdrakIrtijI tatpa? bhATArakajI zrIkSemeMdrakIrtijI tatpaTTe bhaTTArakajI zrIsureMdrakIrtijI tatpaTTe bhaTTArakaziromaNibhaTTArakajI zrIsukheMdrakIrtijI tadAnAye savAIjayanagare zrImanneminAthacaityAlaye godhAkhyamaMdire paMDitottamapaMDitajI zrIsaMtoSarAmajI tatsikhya paMDitavaSatarAmajI tacchiSya harivaMzadAsajI tatsiSya kRSNacaMdraH teSAM madhye vaSatarAmakRSNacandrAbhyAM jJAnAvaraNIkarmakSayArtha bRhadArAdhanAkathAkozAkhyaM prathaM svazayena liSitaM zrotavaktajanAnAmidaM zAstraM maMgalaM bhavatu // This colophon is copied as it is. without any material changes; and it shows that the copyist is writing Sanskrit with a good deal of Hindi influence.

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* BRHAT-KATHAKOSA Pha: This is a paper Ms. written in Devanagari characters, and belongs to the Deccan College Collection now deposited at the Bhandarkar Oriental Research Institute, Poona. It measures 13.25" x 6.5", and bears the No. 1049 of 1887-91. In all there are 377 folios, and they are written on both sides excepting in the case of the first folio. The Ms. two divisions : 157 folios are written in one hand, and the subsequent folios (with the last three lines on p. 157) are written in a different hand. In the first part there are 13 lines on a page with 35 to 40 aksaras in a line; and in the latter portion there are 12 lines on a page with some 45 aksaras in a line. Marginal lines, Dandas, numbers of verses, colophons and words like yugmam etc. are written in red ink and the verses are in black ink. The Ms. is not well preserved: it has suffered exposure to moisture; some leaves are clogged together; the surface of some pages is torn; and the edges of some folios are spoiled. Here and there some repairs are effected by pasting paper and by attempting to reproduce the lost letters, but the readings so replaced are purely conjectural. Some of the clogged pages could not be collated, but such pages are not many. The damage is apparent more in the first 157 folios, the paper of which is comparatively inferior. Scribal slips and irregularities are found in plenty in this Ms. After the symbol of bhale, the Ms. opens thus: BOTH Agiga, and the concluding portion runs thus : sa ERTT CAST All I 98400 ll ft OL 1877 kA mAsottamamAse AsADhasuklapakSe tithau 5 bhRguvAsare lipyakRtaM mAhAtmA saMbhurAma savAIjayapuramadhye liSAyaMtaM / Ja: It stands for the transcript (upto the end of the story No. 55) of a Jaipur Ms. kindly sent to me by my friend Pt. Kamta Prasadaji of Aliganj. Later on he arranged to send the Jaipur Ms. itself (leaves 87 onwards) to me after procuring it through Pt. Bhanwar Lal Shastri, Jaipur. The Ms. belongs to a private library in Jaipur. I owe spe Pt. Bhanwar Lalaji but for whose kind offices it would not have been possible to get this Ms. The portion of the Jaipur Ms. received by me does not exhibit an uniform constitution. Folios 87 to 122 are written in one hand with the verse-numbers, yugmam etc. and colophons in red ink. The appearance of these pages is comparatively old. A square piece is left blank in the middle of the page. There are some 13 lines on a page and about 45 aksaras in a complete line. For folios 123 to 318 new and thick paper is used; and the handwriting too is different and comparatively inferior in appearance. Pages 183 etc. are numbered as 173 etc. In this new portion, no square-like space is left blank in the centre of the page; the red ink is used only for the marginal lines; and some light reddish powder is applied to verse-numbers, words like yugmam and colophons. There are about 14 lines on a page and some 37 letters in a line. Division of words is indicated by short comma-like strokes put at the top of the line. Absorbed vowels too are shown by a sign like the avagraha. Scribal errors are covered by some white paste. On the last page, No. 318, the name of the work is written on the left margin as Bshadaradhanakathakosa. After the 16th verse of the Prasasti, there is a number 12500, put between the lines,

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INTRODUCTION which perhaps stands for the Granthagra. Then we have the colophon in red ink: iti zrIhariSeNAcAryakRtabRhatkathAkozaM samAptaM / The two letters carrya are covered with black ink possibly by a later copyist who did not like to acknowledge Harisena as an Acarya. Then we have in black ink ETT 9623 AT AHAHAR THTEYCHTHAUTETTATRIT Parent it. The rest of the writing, covering nearly six lines, has been rubbed with black ink; and the letters can be recognised with great difficulty. Possibly this portion contains for whom the copy was prepared etc. Some names like Surendrakirti and Ksemendrakirti are seen in that portion. On the upper margin of page 318 we have 'Lambara 1072 which possibly stands for the number of the Ms. in a particular collection. So far as the Ms. Ja is concerned, the portion which would have mentioned the place of copying is erased with black ink, but we have received this Ms. from Jaipur. The two other Mss. clearly state that they are written at Jaipur. Pha and Ja do not show uniform constitution; their dates consequently indicate the age of the concluding portion only, i. e., pp. 158-377 in Pha and pp. 123-328 in Ta. As the dates are available, Ta was written in Samvat 1833 (-57 = 1776 A. D.), Pa in Samyat 1868 (-57 = 1811 A. D.) and Pha in Samvat 1877 (-57 = 1820 A. D.). The pages 87-122 in Ja look older, and they can be assigned at least 50 years earlier than 1776 A. D. Apart from the form of letters, which is bound to vary from scribe to scribe, the style of writing is nearly alike in these three Mss. Here and there these Mss. add explanatory synonyms on the margin for certain obscure words; and the important ones are recorded by me in the foot-notes. These Mss. show some common orthographical peculiarities : c and v are written alike; the three sibilants are freely confused; in a conjunct group with me as the first member, the other member is necessarily written as a duplicate; visarga is retained when it should have been dropped, and it is at times dropped when it should have been retained; the graphic representation for tk, kt and ktv is almost alike; at times gr is confused with gr, mri with mr, and ? with ri; usually ch is written for cch; bho for bhoh, udyota for uddy sanmukha for sarmukha, hk for $k etc. Some of the words are mutually confounded, for instance, priti and prita, nihita and nihata, prapya and prapa, Ujjayani and Ujjayini, asisrayat and asisriyat. Samdhi rules are not regularly observed at the close of Padas.The Ms. Pha sometimes shows j for y. These three Mss. do not show anything like recensions, but they belong to one and the same family or group. Apart from the form of colophons and the use of yugmam, yugalam or yugalamidam, with which, I think, the copyists have taken slight liberty, the Mss. show quite minor variations among themselves. In the beginning Pa, Pha and Ja show some differences. Later when Pa and Pha differed, Ja agreed, now and then. either with Pa or Pha. But with the change of hand-writing on folio No. 157, i. e. from the verse No. 64 in the story No. 63, Pha begins to show remarkable agreement with Pa almost upto the end. With the story No. 107 onwards all the three Mss. closely agree in various details, and the

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BRHAT-KATHAKOSA number of different readings is almost negligible. Some of the readings of Ja agree with those of Pha, but the marginal corrections thereof agree with those of Pa. With the meagre evidence that is at our disposal, it is not possible to assert any direct relation between these three Mss. The texttradition presented in them shows mutual contamination, and possibly they go back to a common source a few generations of Mss. back. There are some significant lapses in all the three Mss. inherited from the common source. On p. 96 of this edition, we see that all the three Mss. interchanged the places of verses, Nos. 283-84, even against the trend of the story. The copyist of Ms. Pa did detect it, and he has added a marginal suggesti Secondly, on p. 226, after verse No. 293, there is a confusion in the arrange. ment of lines. I have already indicated in the foot-note how the lines require to be rearranged to give a continuous story. My explanation of this confusion is like this. In one of the earlier Mss., which lies at the basis of the tradition of the text preserved in Pa, Pha and Ta, tl might have skipped over a few lines through oversight; but realizing this omission later, he added them perhaps on the margin of the next page putting a remark 'agre prsthe likhitam asti' at the place where they were missed. The subsequent copyists transcribed this remark at the right place, but incorporated the missing lines, written on the next page, at a wrong place with the result that we have a few lines grossly misplaced in that context. Lastly, on p. 40, a common significant slip is seen in all the three Mss. that they put three lines in verse No. 71 when, in fact, the second line of No. 65 appears to have been missed. These typical cases go to confirm that these three Mss. go back to a common source in the near past. ii) Presentation of the Text The text of the Kathakosa, presented here, cannot claim to be critical in the strict sense of the term ; but it is authentic within the limits of the Mss. material described above. All the three Mss. show a close kinship and represent identical recension, though they are not the copies of one another. A close comparison helped the editor to eliminate many scribal errors and ascertain uncertain readings. As the text is being edited for the first time, I have proceeded with utmost conservatism. This text, moreover, belongs to a tract of medieval Sanskrit literature which shows important and interesting grammatical and lexical peculiarities that have racted the attention of philologists like Jacobi, Hertel, Bloomfield and others. I did not want that the linguistic peculiarities should be levelled down under any rigorous editorial discipline. So the agreement of the three Mss. has been uniformly upheld. The general spelling and other outward features of the text are presented in a standardised form. The orthographical peculiarities like ch for cch, bho for bhoh, udyot for uddyot, sanmukha for sarmukha, hk for sk etc., however, are retained, because they are so written by all the three Mss. The Sandhis have been restored where it could be

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INTRODUCTION done without violating the metre; but difficult Samdhis, like those between n and c, n and l, n and $ etc., especially at the end of a Pada, are not rigorously effected. Absorbed vowels, whether a or a, have been usually indicated by single or double avagraha for facility of understanding. Important and meaningful variants are given in the foot-notes. The terms like yugmam etc. are relegated to the foot-notes for the sake of printing convenience. Nowhere the readings are emended in the body of the text. The text is corrupt in many places; there are syntactical irregularities; there are deviations from the recognised grammatical standard; there are obscurities of meaning and construction; and many a Pada is metrically defective. All these are allowed to remain, when there is the agreement of the three Mss. In many places, without going too far beyond the material of readings, convenient emendations could be suggested ; and some of them are put in square-brackets in the foot-notes. This should not be understood as some pretension of the editor to improve upon the text of Harisena, but it is a modest and sincere attempt to reach the genuine readings of Harisena whose original text has suffered a good deal at the hands of copyists through generations of Mss. When constituting the text, I felt myself faced with various doubts, suggestions and improvements with respect to the actual readings; and all these I have incorporated in the Notes at the end. These suggestions are tentative, and the critical student is requested to take them for what they are worth. Whether they are to be accepted or rejected would be apparent when some more Mss. are collated and better readings are made available. With this procedure I hope to have given an authentic record of the text-tradition from the three Mss. used by me and presented the text as satisfactorily as it was possible for me within the limits of the material. iii) Numbering of the Stories These Mss. have not correctly and regularly numbered all the stories upto the end. There are no titles for the stories at the beginning; but in this edition they are added by the editor for referential facility. Every story has got only the concluding remark which is accompanied by the serial number of the story. Now and then the stories are wrongly numbered: usually the same number is put for two consecutive stories, but subsequently the error is corrected. If all the stories are serially counted (excluding the Prasasti), the total number comes to 165. But this cal. culation is objectionable in view of the unanimous statement of the Mss.. on p. 354, that there are 157 Kathanakas in this Kathakosa. Despite their irregularities in the interyal, all the Mss. agree to number Dhanyamitra's story as 100. The next story of Sagaradatta is numbered as IOI by Pa and Pha, but according to Ja it is 102 which is a mistake. The next nine stories or sections are not numbered at all by the Mss., so they have to be included as sub-stories of section No. 102. The section with the colophon Bhatta.

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BRHAT-KATHAKOSA partibaddha-Cumkarika etc.', on p. 255, is not numbered at all by Pa and Pha, but Ja puts No. 103 for it. The following story of Pinnaka-gandha is numbered 104 by all the three Mss.; and if we continue this numbering, we arrive at the requisite number 157 as dictated by the Mss. themselves. As the material stands, this is the only way to arrive at the required number of stories; but certain discrepancies are quite apparent. First, under the present arrangement adopted in this edition, the subsections are shown under chap. 102, but that section (with its subsections) really concludes with a colophon (p. 255) which is specifically numbered 103 by the Ms. Ja. Secondly, we have to begin a section with No. 102 (p. 245) but end it with No. [102*1] on p. 249. Lastly, we feel, apparently of course, that there are only nine sub-stories, though they are expected to be ten according to an explicit remark 'dasa-kathanakam idam' on p. 255. As the present arrangement stands, it is difficult to explain the anomalies; but it is possible to rearrange some portions of the text to suit the situation, and the internal evidence is quite favourable for such a redistribution. The section No. 102 might end with verse No. 46 on p. 247, and section No. 103 should begin with verse No. 47 and end on p. 255 with the colophon Bhatta-pratibaddha.etc. which, as expected has already got No. 103. Now in this section there should be ten stories as indicated by the remark iti dasa-kathanakam idam on p. 255. In this proposed arrangement the sub-stories will have to be renumbered 103*1= [102*1], 103*2= [102*2] etc. The sub-story 103*1= [102*1] is to begin with verse No. 120 on p. 249. In this arrangement all the facts get duly explained, and the new sections proposed possess the characteristic beginnings like other sections in this work. 6 2. NARRATIVE TALE IN INDIA i) Vedic and Allied Literature The intellectual life in India, as reflected in ancient and medieval Indian literature, is thoroughly permeated with religious thought. That India is a cradle of religions is not merely a proud or sarcastic platitude, but it is a fact which can be fully attested by a large mass of evidence from literary records. The earliest records of Aryans, especially the Rgveda, preserved on the Indian soil and handed through the hierarchy of Indian priests, are full of devotional songs addressed to personified phenomena of nature; and later, these songs have been subjected to elaborate rituals which came to be associated, explicitly or symbolically, with every walk of life. Religion inherits its sacredness or authority from the sanctity it has bestowed on the Divinity, Scripture and Hero or Teacher; and these in turn help the elaboration of religious dogmas as time passes on. Every developed religion owes its allegiance to these three in some form or the

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INTRODUCTION other, Rituals and worship, as well as devotion and meditation, are primarily associated with the first and gradually get embodied in the second Particular doctrines, dogmas and teachings constitute the Scripture which in turn glorifies the Divinity and edifies the Hero. The Hero represents or is inspired by the Divinity; he has inherited or come to possess the knowledge of the Scripture; and being a successful follower of the religion, his doings are an example for others. These three are interdependent and gradually contribute to the detailed evolution of religion and religious literature. The growth of Indian literature fully testifies to this general procedure. Apart from its theoretical and mystical elements, religion, so far as it has grown on the Indian soil, has constantly attempted to evolve and propagate certain ethical standards for the good behaviour of man as a constituent of the society. Thus religion has also played the role of the norm of good behaviour for the guidance of which some objective criteria were necessary. They were put in various forms: they may be the instructions of the Divinity inherited from times immemorial; they may be the sanctions of the old Scriptures; and they may be the preachings and examples of the Heroes of the past. It is in the last tendency that we can trace the ante. cedents of the epic poetry, heroic legends and didactic tale in India, which began moderately but assumed massive magnitude as time passed on. The songs of Rgveda can hardly be called popular poetry, but they had their origin, in the majority of cases, in the priestly circles. As a favourite of the deities addressed and as the custodian of the sacrificial cult elaborated, the priest is always trying to stand above the people, though not outside. Thus he is not altogether immune from the influence of popular traditions and devoid of appeal to the people at large. Vedic poetry has preserved many an interesting tale to narrate. We are told how that militant Indra destroys the demons like Vrtra and removes drought and darkness. Various myths are told about the twin Asvins who are succouring divinities. The priest, who possesses a correct knowledge of the sacrifice, has these gods in his power: thus the priest only strengthens his hands and the cult of sacrifice by glorifying the various divinities that are said to bestow so much wellbeing on the people. The so-called Akhyana hymns are ancient mythological ballads containing narrative and dramatic elements. It is here that we come across the dialogue between Pururavas and Urvasi and the passionate conversation between Yama and Yami; the former, however, is elaborately immortalised in later Indian literature. The Danastutis have preserved to us lavish praise bestowed on those donors who showered their bounty on the priests; and it is quite likely that some of these patrons of sacrifices were historical persons, though unluckily we know nothing beyond their names. As we pass on to the Brahmanas, which present a dreary reading t of their priestly twaddle about theology and sacrifice, their chief human interest is that they contain many myths and legends. They present

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8 BRHAT-KATHAKOSA an enormous amount of religion and ritual which are connected very little with morality. Sacrifice assumes the form of a magnificent mechanism through which gods fulfil the worldly wishes of the sacrificer; and his enemies, on that very account, are made to suffer. In order to explain some sacrificial ceremony and its efficacy, to celebrate the greatness of gods and their bounty, to sing the praise of ancient heroes and to impress on the audience the important role of the priestly art, ancient tales, myths and legends are narrated here and there. Despite their professed association with priestly ends and sacrificial cult, some of the tales do contain popular elements. The myth of Pururavas and Urvasi, the tale of Hariscandra and the sacrificial victim Sunassepa, the legend about Prajapati are certainly interesting as narrative pieces. The nucleus of the basic story is hard to be detected from the exhuberant elaboration of the tale narrated to explain, justify and glorify some sacrificial ceremony. In fact the beginning of the epic poetry, with its manifold aspects, reaches back to this narrative stratum of the Brahmanic texts. In Coming to the Upanisads we enter altogether a different world. the intellectual life of the Upanisads, the priest is receding back and almost a new horizon is in view. A note of unity in theology, a complaint against the vanity of barren sacrifices and monopoly of all knowledge by the priest, yearning for the highest knowledge setting aside the conventional social disabilities, attempt to explain worldly inequality not from the favour and frown of the gods but from one's own deeds and according to the doctrine of transmigration, a gradual ousting of sacrifices and donations by pursuit of higher knowledge and asceticism, use of repeated ethico-moral exhortations to guide man as a member of the society: these are some of the outstanding traits of Upanisads which distinguish them from the Brahmanas. To explain the origin of this fresh orientation in thought Winternitz remarks: "While, then, Brahmans were pursuing their barren sacrificial science, other circles were already engaged upon those highest questions which were at last treated so admirably in the Upanisads. From these circles, which originally were not connected with the priestly caste, proceeded the forest-hermits and wandering ascetics, who not only renounced the world and its pleasures, but also kept aloof from the sacrifices and ceremonies of the Brahmans. Different sects, more or less opposed to Brahmanism, were soon formed from these same circles, among which sects the Buddhists attained to such great fame." The Upanisadic stratum of literature, especially in the older tract, supplies us with some interesting narratives such as the dispute between Gargi and Yajnavalkya, the story of Satyakama Jabala and the incidents about Ksatriyas like Pravahana and Asvapati. Some of these deserve to be remembered as intellectual heroes of ancient India. In the post-vedic Indian literature, there are three great narrative streams, which have already attracted the attention of critical scholars, viz., 1 A History of Indian Literature, I, p. 231.

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INTRODUCTION Bshatkatha, Mahabharata and Ramayana, the first in Paisci Prakrit and the remaining two in Sanskrit. The Brhatkatha of Gunadhya is lost beyond recovery, there being available only three summaries of it in Sanskrit; and the basic nucleus of the last two, as it was originally shaped by their respective authors, is almost beyond recovery, though attempts are being made by critical scholars in this direction, because these texts have reached mighty magnitude with interpolations and alterations effected by talented and propagandistic redactors, each one working in his own way in different parts of India for centuries together. The Mahabharata and Ramayana have already received the designation of 'epic', while the first also, despite its romantic and fairy elements, must have had the magnitude and dignity of an epic. The growth of the two epics is a problem by itself, and very good results are reached by critical investigators. The primary kernel of the Mahabharata is a heroic tale belonging to the Kuru cycle of legends, especially dealing with the great Kuru battle. But this secular event is imposed on with the grandiose superstructure of an encyclopaedic literature showing clear-cut strata of different types and ages. This extraneous matter includes religious legends of theo-cosmological contents ; independent stories such as those about Karma's birth, Yudhisthira's escape from sins by giving gifts to Brahmanas, destruc.ion of the Yadava race etc.; religio-philosophical and ethical sections including maxims on polity and social behaviour; fables, parables and didactic narratives; and lastly a good deal of ascetic poetry. The entire work, in parts and as a whole, has passed through the hands of many redactors; and all sorts of topics are admitted into the body of the text irrespective of inconsistency and mutual contradiction. The Mahabharata text, as it stands today, is moulded into its present shape, according to the opinion of competent authorities, under very strong and direct Bhargava influence. This must have been preceded and followed by many a sectarian attempt of this nature. Many long and short Akhyanas etc. are simply added without much connection with the main story. In any way the Mahabharata contains a substantial stock of narratives of all sorts which have influenced later authors in their choice of topics. The Ramayana does not contain so much heterogeneous matter as the Mahabharata, though this text also has grown in the hands of professional rhapsodists who wanted to meet the demands of popular taste. The story of Rama has found a place in the Mahabharata and bears close resemblance with that in the Dasaratha-Tataka. The first and the last books of the Ramayana, which have been pronounced by critics as later addition, definitely betray the redactor's attempt to glorify god Visnu who is claimed to have been incarnated as Rama. Thus the sectarian hand has worked on a purely popular tale. Some of the characters developed in the Ramayana are really interesting. Sita has been looked upon as a typical ideal of Indian womanhood 1 V. S. Sukthankar: The Bhrgus and the Bharata, Annals of the B.O. R. I., Vol. XVIII, part i, pp. 1-76.

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10 BRHAT-KATHAKOSA and Hanumat has been the popular deity of Indian villages. The fabulous birth of Sita reminds us of the Rgvedic Furrow personified and invoked as a goddess. The Ramayana is not only an epic but the major portion betrays also the tendencies of an ornate poem where the form of the story is as much important as the contents. Especially in the seventh book we come across various myths and legends, viz., the legend of Yayati and Nahusa, the birth of Vasistha and Agastya, destruction of Sambuka etc., which are interpolated at a later stage. Puranas deal with cosmogonic and legendary details and give an. account of gods, saints, heroes, incarnations and royal genealogies. Everywhere their didactic tone and sectarian purpose are quite plain. They show close connection with the later interpolations in the Mahabharata and Ramayana. The Ramayana exhibits ornate style only here and there. But when we look at the Kavya stratum of Sanskrit literature, its characteristics get clearly distinguished form those of the epic. The epic poet minded primarily the subject-matter and a vigorous narration. In the Kav.yas, however, the subject-matter is a feeble base for the poet to display his mastery over grammar, his facility of expression, his tricks of style, his ingenious use of poetic embellishments connected with both expression and thought, and last but not the least his thorough grounding in the elaborate and conventional theory of poetics. What were once virtues became vices, because the later poets, in their pedantic parade of learning, lost all sense of proportion and balance of stressing values. The subject-matter, as remarked by Macdonell, 'is increasingly regarded as a means for the display of elaborate conceits, till at last nothing remains but bombast and verba jugglery'. Beginning with Kalidasa and almost upto the close of the period of the lively use of Sanskrit, the Mahabharata and Ramayana have become with many authors the perennial source of the subject matter which is nicely dressed with lyric, erotic and didactic' spicing. Among the Kavyas the Raghuvams'a, Bhattikavya, Ravanavaho, Janakiharana etc. deal with Ramalegend; while the Kiratarjuniya, Sisupalavadha, Naisadhiya etc. are indebted to the Mahabharata for their themes. Most of the dramas draw their themes from the two epics and the Brhatkatha; and there are very few plays like Mudraraksasa and Malatimadhava which have chosen non-epical subject for their plots. Later on the poets, whether they write in prose or in verse, are not so much after the narration of the story as after the display of their learning. This is quite true especially of the prose romances like the Dasakumara-carita, Vasavadatta, Kadambari etc. Their authors show close acquaintarce, with the two epics, but their themes are not necessarily and mainly drawn from them. Their style is such that these can be read only by a few intellectual aristocrats. Strings of similes, plenty of puns, intricacy of style crammed with compounds: these are the normal features of their diction. To appreciate their literary genius and to pick up their poetical 1 A History of Sanskrit Literature, p. 329.

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INTRODUCTION 11 thoughts one must have undergone a long apprenticeship to the rigorous study of grammar and poetics. These authors, inspite of themselves, have got a religious back-ground with moral and didactic exhortations scattered throughout the work. The didactic element becomes predominant with authors like Bhartrhari. Purely amorous sentiment is depicted by poets like Amaru; but the same gets inlaid in a religious back-ground and expressed in a mystic melody by authors like Jayadeva. In these ornate compositions there is very little scope for the narrative tale. When we look at the tract of didactic fable represented by the Pancatantra and its associates, of romantic tale specimens of which appear to have existed in the Bshatkatha and are now represented by the Vetala. pancavimsatika etc., and of religious and moral tales samples of which are found in the epics and which are largely cultivated by the followers of different religions in their own ways, we find that the entertainment of the reader is not altogether ignored, but the desire to teach is always uppermost in the mind of the author. Man is an erring animal working in various ways under the tension of internal and external forces. He must be taught to understand rightly and behave properly. This could be achieved, to a great extent, by exemplary tales in which birds and beasts are introduced s characters, in which imaginary figures are made to take part, or in which even gods and semi-historical persons are the actors. ii) S'ramanic Idealogy: Ascetic Poetry The literature that we have reviewed so far with a view to get a picture, in broad outlines, of narrative tale in India from early times belongs mainly to those who have held Vedas as the highest religious authority and who owe allegiance to the Vedic religion or its direct and indirect successors. A critico-historical study of Indian literature beginning with the Veda and ending with the epics and Smotis has helped scholars to detect a gap in the philosophical evolution of religious thought embodied in this tract of literature. After reaching the Upanisadic period, we come across novel ideas such as the doctrine of transmigration, partiality towards pessimistic and ascetic outlook on life and the superiority of Atmavidya over the sacrificial cult. The priest has no more the monopoly of knowledge, and eminent Ksatriyas are propounding some of the above principles which, to an objective critic, have little basis either in the Veda or the Brahmanas, Before the advent of Aryans into India, we can legitimately imagine that a highly cultivated society existed along the fertile banks of Ganges and Jumna, and it had its religious teachers. Vedic texts have always looked with some antipathy at the Magadhan country where Jainism and Buddhism flourished; and these religions owe no allegiance to the Vedic authority. The gap in the philosophical thought at the close of the Brahmana period has necessitated the postulation of an indigenous stream of religious thought which must have influenced the Aryan thought, at the same time being in,

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BRHAT-KATHAKOSA fluenced by the latter. Different scholars have differently described this indigenous religion of Eastern India. Jacobi called it Popular religion; Leumann held that its propounders were the Parivrajakas; Garbe associated it with the Ksatriyas; Rhys Davids has recognised the influence of well-organised sophistic wanderers; Winternitz conveniently designated these ideas as 'Ascetic poetry'; and I called this stream of thought by the name 'Magadhan religion'. As I have said elsewhere, 'we should no more assess the Samkhya, Jaina, Buddhistic and Ajivika tenets as mere perverted continuations of stray thoughts selected at random from the Upanisadic bed of Aryan thoughtcurrent. The inherent similarities in these systems, as against the essential dissimilarities with Aryan (Vedic and Brahmanic) religion and the gaps that a dispassionate study might detect between the Vedic (including the Brahmanas) and Upanisadic thought.currents, really point out to the existence of an indigenous stream of thought, call it for convenience the Magadhan Religion, which was essentially pessimistic in its worldly outlook, metaphysically dualistic if not pluralistic, animistic and ultra humane in its ethical tenets, temperamentally ascetic, undoubtedly accepting the dogma of transmigration and Karma doctrine, owing no racial allegiance to Vedas and Vedic rites, subscribing to the belief of individual perfection, and refusing unhesitatingly to accept a creator." Jainism and Buddhism are fairly typical representatives of this Magadhan religion the back-ground of which I have outlined thus elsewhere: "This brief survey of some of the important tenets of Jaimism compared and contrasted here and there with those of other Indian systems tempts me to try to state tentatively the position of Jainism in the evolution of Indian religio-philosophical thought. Its non-acceptance of Vedic authority, wholly common with Buddhism and partly with Samkhya, perhaps indicates that these three belong to one current of thought. They have in common the theory of transmigration with the attendant pessimistic outlook of life and Karma doctrine as an automatic law of retribution which appear definitely for the first time in Upanisads so far as the Vedic literature is concerned. The humane and ethical outlook and the downright denunciation of Himsa, whether for personal ends or for sacrificial purposes, are common to all the three. That Buddhism and Samkhya have much in common is not a new thing to orientalists. Ontological dualism, the plurality of spirits, the misleading of the spirit by matter, the early Samkhya belief that there are as many Prakrtis as there are Purusas and many other technical details are common to Jainism and Samkhya. In all the three systems there is no place for a creator or superhuman distributor of prizes and punishments. These common points are not at all consistent with the natural evolution of the Vedic religion till almost the middle of the Upanisadic period. Especially the Samkhya, which is accepted as orthodox possibly because of its fascinating terminology, inspite of its glaring inconsistencies with the accepted orthodoxy, has influenced some of the Upanisads; and later on being coupled with theistic 1 Pravacanasara, Bombay 1935, Preface pp. 12-13. 12

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INTRODUCTION Yoga it became unquestionably orthodox. In view of these common points between Jainism, Samkhya and Buddhism and their common differences with the Aryo-Vedic religious forms, and in view of some of the peculiar tenets of Jainism in common with Ajivika, Purana Kassapa's order etc., I am inclined to postulate a great Magadhan religion, indigenous in its essential traits, that must have flourished on the banks of Ganges in eastern India long before the advent of the Aryans into central India; and possibly at the end of the Brahmana period these two streams of Aryan and indigenous religious thoughts met each other, and the mutual interaction resulted on the one hand into the Upanisads in which Yajnavalkya and others are, for the first time, preaching Atmavidya and on the other, in contrast to the Vedic ritualistic form of religion practised by the masses, into Jainism and Buddhism that came prominently to the fore as the strong representatives of the great heritage of Magadhan Religion." According to Winternitz, all intellectual activities in ancient India were not confined only to Brahmanas: there was not only Brahmanical literature, but there was also the Parivrajaka, Sramana or ascetic literature. These two representatives of intellectual and spiritual life in ancient India are well recognised by the phrase 'Samanas and Brahmanas' in Buddhist sacred texts, by the reference to 'Samana Bambhana' in Asokan inscriptions, and by Megasthene's distinction between Brachmanai and Sarmanai. These two can be clearly distinguished by their different legends, ethical values and moral outlook. Brahmanical legends start from Vedic mythology; the great Rsis, the seers of Vedic hymns and law-givers, have achieved a position almost by the side of gods; and the gift given to the priest is a plenipotentiary. But the Sramanic legends deal with world-renouncing saints and ascetics devoted to severe penances. The Brahmanical ethics and moral creed are steeped in the system of castes; and renunciation, though admitted, does not play an important role. Knowledge of the Veda, sacrifice and respect to the Brahmanas have been given great importance. Ethical values have a conventional import: charity means liberality towards the Brahmanas; self-sacrifice implies absolute devotion to the priests; and the king's promotion to the heaven depends upon his obedience to the priest. But the ethical ideal of the ascetic poetry is different: here the ethical discipline and renunciation are practised as the means for obtaining emancipation; the saint fears no being and holds no terror to others; he is the exalted embodiment of self-denial and self-sacrifice; sages of all ranks practise these ideals; and Ahimsa and Maitri are the highest principles of moral life. The ascetic morality is based on the belief in transmigration and Karman. Everywhere bitter complaints are expressed against the nature of Samsara; there is a pessimistic attitude towards life; and stress is laid on the eternal bliss of liberation. These ideas are hardly met with in the Veda. There are a few casual traces of the Karma doctrine in the Chandogya and Brhadaranyaka where characteristically enough it is taught 1 Pravancanasara, Intro., pp. 94-95. 13

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BRHAT-KATHAKOSA by a king to the Brahmana. The pessimistic note, so patent in ascetic poetry, appears only in the latest Upanisads. This ascetic poetry has left its influence on the Mahabharata and on the Jaina and Buddhistic texts, as it is clear from the Pitaputra-samvada the counterparts of which are found in the Tataka and in the Uttaradhyayana. The Mahabharata has got many such sections, for instance, Vidurabitavakya (5, 32-40), Dhitarastra-sokapanodana (Striparvan 2-7), the famous parable of the 'Man in the Well', which is also present in the Jaina and Buddhist works, the instructions of Dharmavyadha (Vanaparvan 207-16), TuladharaJajali-samvada (Santi. 261-64), the section of Yajnaninda (XII, 272 etc.), the Go-kapiliya section (Ibid. 269-71 ), the detachment of Janaka (XI. which is common with Taina and Buddhist texts, the story of hunter and doves (Santi. 143-49), the tale of Mudgala (III. 260 f.), etc. Some of the principles inculcated and some of the moral values advocated in these sections are not quite consistent with the Brahmanical morality already expressed in other contexts. As to the historical position of this ancient Indian ascetic poetry, the Mahabharata cannot be the original source, because these sections are found in the latest stratum ; so many of these discourses may have existed independently before they were taken up in the Mahabharata. In conclusion Winternitz says, "I am inclined to think that ascetic poetry and the peculiar view of life expressed in it, first arose in an old form of Yoga which was merely a system of ethics and a practical theory of redemption, that could as easily be combined with Samkhya, as with Buddhist and Taina teaching. Both Samkhya and Yoga though taken up into the folds of orthodox Brahmanism were originally not Brahmanical, but independent of the Veda''. He accepts the position that 'some of the legends and maxims of the ascetic poetry contained in the epic are doubtless borrowed from Jaina or Buddhistic texts'. As to the common legends and maxims, there are two possibilities : "the original may have been either Buddhist or Jain, or the parallel passages may all go back to the same source, an older ascetic literature, that probably arose in connection with Yoga or Samkhya-Yoga teaching". Though the approach is slightly different, there is much common ground between the Ascetic literature discussed above and the Magadhan religion outlined by me: but for the geographical bias of the latter, both the terms connote nearly the same stock of ideas. Unfortunately the works of sophists like Mankhali Gosala, Purana Kassapa, etc. have not come down to us. In the ancient Indian literature that has come down to us, one can say without hesitation, in view of the nature of the legends and the ethico-religious outlook outlined by Winternitz, that Jaina and Buddhistic literatures are the major custodians of ascetic poetry and Jainism and early Buddhism are the best representatives of the Magadhan religion. 1 This is a short summary of an excellent paper 'Ascetic Literature in Ancient India' by Winternitz in his Some Problems of Indian Literature, Calcutta 1925.

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INTRODUCTION iii) Early Buddhist Literature Throughout Buddhist literature, which is studied more exhaustively and critically than Jaina literature, the personality of Buddha weilds tremendous influence on the reader almost at every context. Buddha is a master-physician who wants to cure man of his miseries by prescribing to him his religious principles. As a successful teacher, he rightly grasped men and their minds; and we learn that he used to tell many amusing and agreeable tales, both instructive and pleasant, which made all beings happy in this and the next world. Illustration has played a remarkable role in the Indian mode of thought; and the syllogism necessarily includes an Udaharana. This necessitated the teacher to keep himself wellacquainted with different walks of life from which illustrations were drawn that they might immediately convince the people about the intelligence of the teacher and about the veracity of his preachings. It is quite likely that Buddha included popular tales in his preachings. Pali literature presents abundant evidence that Buddhist monks and preachers profusedly illustrated their sermons with tales of piety, religious suffering, successful penance and the attainment of Arhatship. "They sometimes invented pious legends, but more frequently they took fables, fairy tales, and amusing anecdotes from the rich store-house of popular tales or from secular literature, altering and adapting them for the purpose of religious propaganda. The Bodhisattva dogma, in connection with the doctrines of rebirth and Karma, was an excellent expedient for turning any popular or literary tale into a Buddhist legend". Similes and parables have a great effect on the audience, and they convince the hearer more easily than a legion of abstruse arguments; eminent teachers, therefore, always used them to spice their sermons. Beginning with the Vinayapitaka, the rules and regulations in the Khandakas are introduced by narratives illustrating the occasion when they were announced by Buddha. In the Cullavagga too we come across many edifying anecdotes: some of them are conversion-stories and some of them deserve to be interwoven either in the life of the Buddha or the Buddhist order. The stories such as those of Sariputta, Moggallana, Mahapajapati, Upali, Jivaka etc. have a perennial sociological and psychological interest. In the Dighanikaya and the Majjhimanikaya of the Suttapitaka we come across bits of information connected with Buddha's biography. We have dialogues like the Payasisutta, and there are myths and legends which illustrate a doctrine or convey a moral. Stories of Channa, Assalayana etc. have an appearance of some factual occurrence. The tale of the robber Angulimala who became a monk and reached the status of an Arhat, the legend of king Makhadeva who entered the order of monks at the first appearance of grey hair, and Ratthapala's renunciation and subsequent strictures on the vanity of worldly pleasures-these are some of the fine 1 Encyclopedia of Religion and Ethics, VII, p. 491. 15

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16 BRHAT-KATHAKOSA specimens of ballad narrative edifying ascetic ideals. The two texts Vimanavatthu and Petavatthu give stories, all made after one model, which illustrate how a happy or unhappy existence in the next world with its splendour or torment was acquired : these stories are meant to prove the universality and the efficacy of the doctrine of Karman. When the individuals concerned are made to explain their fate, such narrations would certainly have an effect on the believing hearers. The commentators are there to supply the requisite details in full. Thera- and Theri-gatha are collections of spiritual confessions of souls of monks and nuns yearning for peace. Undoubtedly these are ascetic heroes whose utterances are to enlighten and whose examples are to inspire others that want to follow the spiritual ideal. Some of them appear to be historical persons. The verses uttered by them do not give any biographical details, but the corresponding Apadana stories and the commentary of Dharmapala give good many details about these monks and nuns. Most of these stories look like mechanical patterns; but as tales meant for a moral exhortation, they have a definite significance. The names have not got much value; but the spirit of asceticism, the working of the Karma doctrine, truth of moral values and the need of a pious life are all impressed upon the believers by these stories. When one looks at the tales of men and women of different status in life who are inspired by religious ideals and necessarily adopt the monastic life, it only means that ascetic values weilded a great influence on the outlook of these story-writers. Some of these stories are interesting as pieces of genuine didactic tale and realistic pictures of life. Then there are two other extensive tracts of early Buddhistic narrative literature that preach moral and ascetic ideals interwoven in a story. The first is the Jataka, and the second the Apadana. According to Buddhist terminology, Jataka is a story in which Buddha, in one of his earlier births, plays some part, it may be as a hero or any other character or even as a mere witness. The dogma of Bodhisattva, coupled with the doctrines of transmigration and Karman, could turn any tale into a Tataka. These Jatakas not only heightened the greatness of Buddha's personality; but quietly propagated also the ideas of rebirth and Karman, and established certain moral standards in the society for its collective welfare. Some of the stories that came to be put into the Jataka form are already found in the Suttas as simple tales. If they are stripped of the personality of Bodhisattva and special Buddhistic outlook and terminology, we find that their contents include fables, fairy tales, anecdotes, romantic and adventurous tales, moral stories and sayings, and legends. These have been drawn from the comman stock of Indian folklore which is utilised by different religious schools in their own way. To be distinguished from the Tataka tale is the Apadana story which gives the life of its hero or heroine in one or more births laying 1 Encyclopedia of Religion and Ethics, the article on the Jataka; A History of Pali Literature by B. C. Law (Calcutta 1937), Vol. I, pp. 271 ff.

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INTRODUCTION stress on their good or bad acts and their concomitant consequences in subsequent births. They are the tales of heroic deeds, namely, the pious and religious acts of men and women. "An Apadana, like a Jataka, has both 'a story of the past' and 'a story of the present'; but it differs from a Jataka in that the latter refers always to the past life of a Buddha, whereas an Apadana deals usually, not always, with that of an Arhat." Many of them are good legends of saints, and some of them are identical with monks and nuns celebrated in the Thera- and Theri- gatha. Usually they are related in the first person. Some of the names are quite historical, and a few of them like Sariputta, Ananda, Rahula, Khema, Kisagotami are well-known in the Buddhistic hierarchy from other sources. But most of the tales have a mechanical form and contents, and they appear to have been specially framed to glorify some pious act or the other. The great commentators like Buddhaghosa and Dharmapala quote plenty of legends both of the Jataka and the Apadana type in their various commentaries, and these constitute an important bulk of Buddhistic narrative tales. The tendency to uphold religious and ascetic ideals is quite patent in all these stories. iv) Jaina Literature a) CANONICAL STRATUM Turning to Jaina literature, the Ardhamagadhi canon, though recast into its present shape much later, contains undoubtedly old portions which can be assigned quite near to the period of Mahavira, the last Tirthakara of the Jainas. We possess in this canon a good bit of narrative portion which is characterised by didactic and edifying outlook: it biographies of religious heroes such as Tirthakaras and their ascetic disciples including the Salakapurusas, explanatory similes, parables and dialogues, and didactic and exemplary tales and pattern stories of men and women turning into monks and nuns and attaining better births in the next life. The two texts, Acaranga and Kalpasutra, give a biography Mahavira vividly describing the hardships which he had to undergo in his monastic life; and Bhagavati, in its different dialogues, gives some side-light on Mahayira's personality, especially his skill in debates and in offering explanations in reply to the questions of his numerous pupils, male and female. The lives of other Tirthakaras, narrated in the Kalpasutra, are no biographies at all, but supply the reader with a string of names (namavali) 1 See for instance, Buddhist Legends, by Burlingame in Harvard O. Series, vols. 28-30, Cambridge, Mass., 1921. 2 For the editions etc. of these texts the readers are referred to A History of Indian Literature by Winternitz, Vol. II (Calcutta 1933) and Die Lehre der Jainas * by Schubring (Berlin and Leipzig 1935). For economy of space only essential bibliographical references are given.

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18 BRHAT-KATHAKOSA with which perhaps the reciter is to give a detailed account. glimpses of the life of Nemi, Parsva etc. in other texts also. We get some What must have been simple similes in the beginning are shaped into narrative pieces with a view to work out the simile in all its details and to deduce a lesson from it for the benefit of pious believers. Nayadhammakahao gives us some good examples. A tortoise is known to be guarded with regard to its limbs; a gourd sinks when covered with mud; and the fruits of Nandi tree are harmful. These ideas are used for the purpose of teaching some lesson or the other; and they illustrate how the unguarded monks suffer, how those loaded with Karmas sink to the bottom of hell, and how those who taste the pleasures of life suffer in the long run. Almost on similar lines parables are elaborated either as a narrative piece or in a lively dialogue, and every detail conveys some lesson. The parable of the Lotus in the Suyagadam is an elaborate piece. There is a great lake full of lotuses in the midst of which stands a grand lotus. Four men from four quarters come there and try to pluck that grand lotus, but they were not successful. A monk, however, succeeds in plucking it even from the bank merely by uttering certain words. The lake is the world; the lotuses, the men; the grand lotus, the king; the four men, the heretics; and the monk is, the Jaina saint who, by uttering the true word of faith, wins over the king, and his religion is triumphant. Apart from the intended purpose of the parable, one point is plain to us that religions thrived well under royal patronage which consequently was sought with competition. The parable of four daughters-in-law, in the Nayadhammakahao, is a simple folk-tale skilfully used for religious purpose. A shrewd father-in-law entrusts five grains of rice to his four daughters-in-law with an instruction that they should be returned whenever demanded. The first daughter-in-law is vain and indifferent and throws them away thinking that there is plenty of rice in the granary; the second also thinks alike but swallows them; the third carefully preserves them in her jewel-casket; and the fourth plants them and reaps a rich harvest with the result that she has a large stock of rice at the end of five years. The father-in-law punishes the first two, entrusts the third with the entire property, and hands over the whole management of the household to the fourth. The four women represent the monks, and the grains of rice are the five great vows. Some neglect them; some observe them carefully; while there are some noble monks who not only observe them but also propagate them for the benefit of others. The story of Mayandi princes is a mariners' tale developed into a parable and used to exhort the need of firm faith in religious principles. The Uttaradhyayana also gives some parables. The parable of the ram (chap. VII) brings out the fate of a being fed with worldly pleasures and instructs how human life is the capital with which heaven is to be gained if the capital is lost, one is born as a denizen of hell or a brute. The leaf of the tree (chap. X) discourses on the fleeting character of human pleasures with appealing similes, and repeated warnings are given to the aspirant to be

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INTRODUCTION 19 ever vigilent. 'The wicked bullocks' (chap. XXVI) is a homely but biting criticism against quarrelsome pupils who are a nuisance to the teacher. We come across a good number of legendary tales which are illustrative of the good and bad results of the practice of virtues and vices. The characters in the story attain better worlds and even liberation by following the principles preached by Mahavira, Parsva or Nemi; or they go to wretched births and even hell by violating them. Many heretics are shown to have been converted to the creed of Tirthakaras. Some of these tales aina in origin, while others are drawn from the common stock of Indian tales, though used to propagate Jaina virtues, and have their counterparts in Hindu and Buddhist literatures. Many of these legends are connected with famous cycles of tales associated with outstanding persona. lities like Krsna, Brahmadatta, Srenika etc. According to Jainism the virtues of a pious house-holder or lady are necessarily conducive to ascetic life; and a layman, if he steadily follows the steps of religious life, automatically reaches the stage of monastic life. Naturally most of these legends are ascetic in outlook. The Sramanic religion, especially Jainism, has laid great stress on asceticism with the result that the Jaina literature gives us some lives of ascetic heroes that passed through exceptional sufferings at the hands of gods, men and lower beings, practised severe penances maintaining the spiritual balance at the critical moment of death, and thus attained a higher status of life in the next birth. It is quite probable that many of them are factual in origin referring to historical ascetics, though the details might have got elaborated in course of time. Sometimes their names are simply referred to, and it is the commentators that supply the necessary details. Besides the casual references to Sisupala, Dvipayana, Parasara etc., the Suyagadam refers to the story of Ardraka about whom the Niryukti and the commentaries give interesting details. The text shows how he refuted Gosala, a Buddhist, a Vedantin and a Hasti-tapasa. After defeating the opponents he was going to Mahavira; an elephant broke the chains and rushed against him, but on approaching him, bent on its knees to salute him. King Srenika, who witnessed the scene, wondered how the elephant could break the chains. Ardraka replied that it was still more strange that a man could break the fetters of worldliness. Often we meet with discussions and doctrinal clarification between the pupils of Parsva and those of Mahavira in texts like Uttaradhyayana. More than once pious men and women, such as Sivaraja, Sudarsana, Samkha, Somila, Jayanti etc. (in the Bhagavati) approach Mahavira and get some dogmatical explanation. There are many stories, definitely didactic, which illustrate the consequences of good and bad deeds. In the Nayadhammakahao, prince Meha, when he is growing mentally unsteady, is confirmed in his faith in the ascetic life by Mahavira who narrates to him how he, in his earlier life as an elephant, had protected a hare by patiently holding up the foot. The merchant Dhanna, who is chained together with the murderer of his son,

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20 BRHAT-KATHAKOSA had to partake meals with him out of sheer physical necessity; similarly the monks should eat food etc. simply to sustain the body, and not to grow strong or to look well, so that they might carry on their religious duties. King Selaga who was converted to the creed of Aristanemi becomes negligent about his duties being addicted to wine, but is duly enlightened by one of his faithful pupils. The story exhorts the monks to be vigilent about the details of ascetic life. Malli is destined to be born a female as a result of a bit of hypocrisy in the religious practices in an earlier life; and she teaches her six suitors, the colleagues of a former life, through a golden image with rotten food inside, about the inner hatefulness of her apparently beautiful body and thereby induces them to renounce the world. Finally they all attain liberation. King Tiyasattu was led to the true faith by his minister Subuddhi who demonstrates to him the changeability of all things by the filteration of drinking water from mud. The layman Nanda is born as a frog because of his excessive attachment for the lake and the surrounding accessories of pleasure built by him for the benefit of his fellow-citizens. As such he proceeds to Mahavira but is crush under the foot of Srenika's horse and dies with the formula of confession by which he is born as a god. Pottila, the wife of the minister Teyaliputta, enters the order finding that she had lost the affection of her husband. After she is born as a god, she repeatedly tries, according to the previous promise, to enlighten Teyaliputta; but he is convinced about the value of renunciation only when he has fallen on bad days after losing king's favour and after attempting to commit suicide. At last he becomes a monk, and converts the king who asks his forgiveness. In the end they attain liberation. Dhammarus, who eats himself the poisonous food to save the life of ants, becomes a god and subsequently attains liberation; while Nagasiri, who offered that food, becomes sick and poor. She is reborn as Sukumaliya who becomes a nun not being liked by her suitors. The sight of a harlot enkindles her passion, and she entertains a hankering for love-satisfaction in the next life. She becomes first a harlot of the gods, is born subsequently as princess Dovai and married to all the five Pandavas. Paumanabha, the king of Avarakamka, on account of the mischief of Narada, robs her; but was conquered by Kanha Vasudeva who takes her back to her five husbands. After paying respects to Aristanemi and practising severe penances in due course, the five Pandava monks and Dovai attain liberation. Cilaya, a robber, kidnaps Sumsuma but suffers a good deal as he has to run away simply cutting her head and taking it with him ; in the same manner suffer those monks who are addicted to physical pleasures. The father Dhanna and his sons, who were pursuing the thief, feed themselves on the headless trunk of Sumsuma just to save their life; similarly the monks and nuns are to eat food etc. merely to sustain their body and enable themselves to carry out their ascetic duties. Such monks finish their journey safely like Dhanna and his sons. The layman king Pundarika allows his brother Kandarika to enter the order and tries to help him to continue

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INTRODUCTION as a monk when he is sick and ailing. A second time he is not successful, so they interchange their places. Kandarika finds the pleasures of royalty to be painful and goes to hell after death; while Pundarika becomes a worthy monk and attains liberation. The lesson of the story is quite apparent that monks should follow Pundarika's example. All these stories have some lesson or the other for devoted monks. 21 The Uvasagadasao presents ten narratives which are pattern-stories, glorifying the lay-followers that are an example for others. They are all put as contemporaries of Mahavira who prescribes the elaborate vows following which they attain liberation in due course. Ananda is a model Uvasaga who acquires Avadhi-jnana by practising the vows and observances. Kamadeva, Culanipiya, Suradeva and Cullasayaya stick to their vows in spite of external temptations and threats: even when life was in danger, when relatives were persecuted, and when their health and possessions were at stake. Kundakoliya is firm in his faith and could not be tempted to the creed of Gosala. Saddalaputta is converted from the Ajivika faith to the creed of Mahavira; and it was not possible for Gosala to win him back. Mahasayaya was a pious house-holder; his vicious wife tried to tempt him, but was consequently cursed by him that she should be born in hell; Mahavira told him to repent and confess for his curse which he did, and attained liberation in due course. Nandinipiya and Salihipiya are pious householders that attain liberation duly. These stories are moulded in such a pattern that it is possible to multiply them to any number by simply changing the names etc.: the purpose is the same, though the names and a few other details differ. Dadhapainna appears to be a symbolical name for a soul that has developed firm faith and thus attains liberation: his biography is found both in the Uvavaiya and Rayapasenaijja. Taking into account the stereotyped plan of narration and the division into Vargas, we can group together the second Srutaskandha of Nayadhammakahao, Antagada-, Anuttarovavaiya-dasao and the Nirayavaliyao which comprises the last five Upangas. In the second section of Naya., it is expected of the reciter to elaborate from the skeleton, proper names and catchwords of the story 206 stories of, which that of Kali alone is given in full. They are all meant to explain how certain goddesses came to have their positions on account of their religious practices in earlier births. Kali, for instance, hears the preachings of Parsva and becomes a nun under the guidance of Pupphacula. As expected of her, she is not indifferent to the body, but is much attached to the toilet and has to go out of the Gana consequently. She practises fasts etc., and is born as a goddess. She comes to Mahavira to honour him, and he narrates to Gautama about her future fate. The stories in the Antagada-dasao fall into two divisions according as they are associated with the age of Arittha-Nemi and Kanha Vasudeva or Mahavira and Seniya. These ninetytwo lessons give us tales of men and women who put an end to Samsara and attain liberation after conforming to the creed of Tirthakaras. One feels overwhelmed by the idea that men

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22 BRHAT-KATHAKOSA and women even from royal families are getting themselves initiated into the order : the call of spiritual freedom is demanding a sort of religious recruit on a grand scale and thus swelling the ranks of ascetic legions. A few stories are given in full and the rest are to be mechanically multiplied. The story of Gayasukumala is a typical ascetic tale illustrating penancial heroism and forbearance. The six male children of Devaki were transferred, through the divine courtesy of Harinegamesi, to the lap of Sulasa and had entered the ascetic order. When Devaki was pining that no son was with her and even Krsna visited her after six months, Krsna obtained a boon by propitiating that very deity whereby Gayasukumala was born to her. Despite persuasion to the contrary, the prince entered the order to the offence of his father-in-law Somila who felt that his daughter was neglected by him in her prime of youth. One day when he was practising penance on the burial ground, Somila, in a mood of revenge, prepared an earthen basin on his head and poured burning charcoal there The young monk patiently bore the pangs, successfully destroyed the Karman and attained liberation. Somila, however, died a premature death at the sight of Krsna. This text supplies us with the information about the destruction of Dvaraka and the Yadava clan. The story of Mudgarapani taking the cudgel against the vagabonds that were ill-treating his devotees, the gardener Arjunaka and his wife Bandhumati, is a fine piece of folk-tale to make people devoted to the village deities; but the fact that Mudgarapani is helpless against pious Sudarsana only shows how it is used to establish the superiority of Mahavira's followers. Arjuna is converted to the creed of Mahavira; as a monk he patiently puts up with all insults and pains; and at last by his penances he attains liberation. The tale of prince Atimuktaka only shows how spiritual problems induced youths to enter the order of monks and have them solved by finally attaining liberation through penancial discipline. The Aputtarovavaiya-dasao illustrates the stories of persons who attained highest heavenly mansions by practising penances. That of Dhanna is a typical story and shows how fasts played an important part in the discipline of ascetic life. The Nirayavaliyao gives us a graphic description of the birth of Kuniya, the son of Seniya by his wife Cellana, who wanted to eat the flesh of her husband during the period of her pregnancy-longing; and somehow her step-son managed to fulfil her desire. She feared that the issue would be a bane to the dynasty; and in fact she tried to do away with the child but without seccess. As foreseen by her, Kuniya really grew into a wicked prince. He wanted to capture his father's throne during his life-time by putting him into prison; and he tried to wrest from his brother Vehalla the paternal gift to him of a necklace and an elephant. Vehalla, however, sought shelter with his maternal grand-father Cetaka who made alliance with nine Mallakis and nine Licchavis to defend the just cause of Vehalla against Kuniya and his ten step-brothers. In the great

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INTRODUOTION battle that ensued Kuniya and his ten brothers died and went to the Hemabha hell. The Kappiya continues the narratives of the sons of Kala and others who entered the order under Mahayira and attained various heavens as a result of their religious practices. The Pupphiya narrates the story of Angai of Savatthi who was initiated into the order by Parsva and who was consequently born as a moon in the lunar region as a result of his monastic discipline. The next interesting story is that of Somila, the learned Brahmin, who was almost converted by Parsva; but he grows slack, adopts Brahmanic ways of life by planting trees etc., and becomes a Disapokkhiya monk. A god, however, enlightened him; he resumed Jaina vows; and after severe penances he became Sukra planet and would attain liberation in due course. Subhadra yearned for children, but she had none. She became first a lay woman and then a nun in the Jaina church; but her longing for children remained and she began to fondle the children of others. Though banished from the monastic congregation, she remained a nun but continued nursing children. Consequently she was born as an attendant-goddess Bahuputrika. In the next birth she was born as Soma, was married to a Brahmin Rastrakuta and had sixteen twins within sixteen years. She got disgusted with this life, entered the order, and in due course attained liberation. The Pupphacula narrates stories of ladies who were good disciples of the nun Pupphacula and secured heavenly status. Bhuta, for instance, was a pupil of Parsva and was admitted to the order of nuns. She had a fancy for washing everything with water against monastic rules. As a result of this, she first reached only the heaven and then attained liberation later in the Mahavideha' country. The Vanhidasao gives stories of twelve Vrsni princes, the sons of Baladeva. The glories attained by prince Nisadha, the disciple of Nemi, are explained by a reference to his past life as prince Virangada who practised penance for fortyfive years, was subsequently born in heaven and then became Nisaqha. As to his future, he would become a monk, go to heaven and then later attain liberation. The Vivagasuyam, as its title indicates, gives narratives to illustrate the unhappy and happy consequences of wicked and pious acts. The first section gives ten stories illustrating the fruits of wicked acts; while the second gives only one story about good deeds and the remaining stories are to be mechanically narrated. Ikkai, the district officer, was cruel and oppressed people with heavy taxes etc.;' as a result of this, he suffered incurable diseases in this life and was born as Miyaputta, of foul constitution, in the next birth. Passing through various lives of beasts and birds, he would be born as a merchant-prince; he adopts Jaina vows, becomes a monk, and goes to heaven; and at last he attains liberation. The Bhima killed many beasts to satisfy the pregnancy-longing of his wife for flesh and wine. She gave birth to a child, Gottasaya by name, that grew into a wicked hunter, exessively addicted to flesh and wine. In the next life he was born as Ujjhitaka, a despicable boy, who proved to be a curse For Private & Personal. Use Only

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BREAT-KATHAKONA to the family, was given to vices like gambling, woman and wine, and was ordered to the gallows by the king as a punishment for his debauchery. Subsequently he would pass through various worldly and hellish births, then go to heaven from the birth of a merchant-prince where he acquires right knowledge, and thereafter he would get liberation. Ninnaya was a cruel dealer in eggs of which he enjoyed several dishes. This sin led him to hell, and thence he was born as Abhaggasena, a tyrant and oppressive robber, who was a nuisance to the surrounding territory. King Mahabala, finding that it was not easy to defeat Abhagga, invited him cordially for a feast, and then, closing the city-gates, ordered his execution. After wandering long in Samsara, Abhagga would be born as a man, enter the order and finally attain liberation. A shepherd Chaniya by name killed several animals and enjoyed and sold dishes of meat. This sin led him to hell, and thence he was born as a son Sagada to Bhadda who had lost many of her children. After the child-birth, the family fell on evil days, Sagada grew vicious and debaucherous, and became attached to Sudarsana, a kept mistress of the minister. He was dragged before the king who gave him capital punishment by making him embrace a red hot female statue. Mahayira prophesied that Sagada and Sudarisana would be later born as twins and would live as husband and wife. Consequently he would go to hell and pass through a series of births. As a merchant-prince he would enter the ascetic order and finally attain liberation. The royal priest Mahesaradatta celebrated human sacrifices so that the king's enemies might be destroyed. This sin took him to hell whence he was reborn as Bahassai. datta, the family priest, with free access to the royal harem. On account of his vicious relation with the queen, the king ordered him to be impaled publicly. Mahavira predicted that his soul would pass through various lower births, become a human being, practise asceticism and finally attain liberation. Dujjohana was a cruel jailor that inflicted manifold tortures on the convicts. He went to hell and was thence born as prince Nandivardhana who tried to murder his father Siridama through a barber but was detected and ordered to be executed. Mahavira foretells that he would migrate like Ujjhiyaya and attain liberation. The physician Dhanvantari enjoyed and prescribed meat-preparations, and this sin led his soul to hell. Thence he was born as a merchant-prince Umbaradatta. He proved a bane to the family, and wandered in the town suffering from several diseases simultaneously. Mahavira prophesied that his future fate would be similar to that of Miyaputta. The cook Siriya employed hunters, fowlers and fishermen to catch animals, birds and fish, and enjoyed and sold meat-dishes. In the subsequent birth, he was born as the fisherman Soriy adatta. Not only he sold fish to the public but also enjoyed fishpreparations. He suffered terribly on account of a fish-bone sticking in his throat. His future career, Mahavira said, would be like that of Miyaputta. King Sihasena burnt alive his 499 queens and their mothers who conspired against the life of Sama, his favourite queen. By this sin he was destined

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INTRODUCTION to go to hell whence he was born as a beautiful daughter Devadatta. She was married to Pusanandi who was very much attached to his mother. She did not like this and killed the mother-in-law with a hot iron bar. The king ordered Devadatta to be impaled. Her future career would be like that of Miyaputta. The courtezan Pudhavisiri seduced many persons of different status in life. As a result of this sin, she went to hell and was further reborn as a beautiful girl Anju. She became a queen but suffered lot on account of her vaginal pain which was incurable. Her future career, Mahavira prophesied, would be like that of Devadatta. The second section deals with the fruit of pious acts. The pious layman Sumuha received the monk Sudatta with pure and plenty of food. Consequently he had his journey of Samsara shortened and was subsequently born as prince Subahu of magnificent fortune. He received vows under Mahavira. Later on he would study scriptures, practise austerities, go to heaven and subsequently attain liberation. With the difference in names, the remaining stories are similar to that of Subahu. The didactic tone of these stories is apparent. They want to give lessons in good behaviour both to monks and householders or to nuns and house-ladies. The pictures of the past and future and the horrors of transmigratory circuit warn the believer to tread the path of piety; even if he has erred, there is a better future for him; and he should follow the instructions of a teacher like Mahavira. Asceticism is a sovereign The sins enumerated remedy against all the ills of this and next life. and professions condemned give a fine glimpse of the ethical code which Jainism has always insisted upon. 25 The appeal to ascetic sentiments is worked out in a vigorous poetic back-ground in some of the stories of the Uttaradhyayana: King Nemi enters the order of monks after refuting the arguments of Indra guised as a Brahmin who wanted to test his faith (chap. IX). The legend of Hariesi sets aside the traditional value of sacrifice, and self-control and penance are held in great reverence (chap. XII). The story of Citta and Sambhuta (chap. XIII) belongs to the great cycle of tales about king Brahmadatta, and is a common property of Jaina, Buddhistic and Hindu works'. King Bambhadatta goes to hell, while the monk Citta attains liberation: this again conveys the superiority of ascetic values (chap. XIII). The chapter Usuyarijjam pleads so strongly for monastic values that it leads to a group-renunciation on the part of the king, queen and others. Aristanemi's renunciation with compassion towards the victims of the weddingfeast; Rajimati's devotion to him and her consequent retirement; her eloquent chastisement of wavering Rathanemi who was enlightened by her and the attainment of liberation after severe penances: the chapter Rahanemijjam (XXII), which nicely depicts these events, is a brilliant piece of ascetic poetry. The chapter Samjaijjam (XVIII) gives some idea ; 4 1 See Charpentier's Intro., pp. 44 etc., and Notes, pp. 327 etc., of his ed. of the Uttara., Uppsala 1922.

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26 BRHAT-KATHAKOSA of the early capitalix Jaina legends about ascetic heroes: some of the names of these outstanding persons are known to us from other sources. The list includes twelve Cakravartins, four Pratyekabuddhas and other kings like Udayana, Kasiraja, Vijaya and Mahabala. Some of the legends like that of Miyaputta (chap. XIX) give a nice occasion for the text to present a good deal of didactic instruction, moral exhortation and dogmatic details. Coming to the Painnas, some of them are full of references to stories about pious persons and ascetic heroes'. There was a nun Pupphacula at Poyanapura ; her religious preceptor was Anniyautta; while crossing the river Ganges he was thrown off from the boat; and he died piously and attained the highest object (S. 56-57). Amayaghosa of Kayandi abdicated the throne for his son and toured all over the earth practising religion after mastering the scripture; when he returned to the metropolis, Candavega wounded his body; and when his limbs were being cut, he died and attained the highest object (S. 76-78). Avanti Sukumala of Ujjayani heard one evening the description of Nalini-vimana, was reminded of heaven, entered the ascetic order, and sat in steady meditation under a bamboo grove in a lonely corner of the cemetery. His body was being dragged and bitten piteously by a carnivorous jackal for three days. He was in different, firm like the mountain and tolerated the agony. When he died piously and attained the highest object, gods showered scented water with flowers; and to this day we have the pond Gandhavati there (Bh. 160, M. 435-39 and S. 65-66). Ilaputta is an example of non-attach. ment for the world (M. 483). King Vesamanadasa of Kunala had a heretical minister Rittha by name. There was a learned preceptor Usahasena who had a well-read pupil in Sihasena. Being defeated in a debate, that cruel Rittha set Usahasena on fire one evening : as he was being burnt, he died piously and attained the highest object (S. 81-84). Kandariya and Pundariya", who were destined respectively for lower and upper births, go to Anuttara region by their firm attitude for a day (M. 637). Even after staying with friends, the soul is all alone when quitting the body like Kanha at the time of his death. Kanha had conquered anger by forbearance (M. 377, 496-97). The monk Kattiya (the son of king Aggi), physically dirty yet endowed with virtues, when he was wandering for food in the town of Rohidaya, was struck with a javelin by Kunca. Enduring that agony he quitted the body piously and attained the highest object (S. 67-69, Bh. 160A noted by Kamptz). The monk Kalavesiya, the son of Jiyasattu of Mathura, is said to have been eaten by a jackal in his illness on 1 Taking into consideration the crucial names, an attempt is made here to arrange them alphabetically. The references are to the Agamodaya Samiti ed., Bombay 1927. See also Uber die vom Sterbefasten handelnden altern Painna des Jaina-Kanons by Kurt von Kamptz, Hamburg 1929. In this section Bh. = Bhattaparinna, M.- Maranasa mahi, S.=Santharaga. 2 Cf. Nayadhammakahao XX and see above, p. 21. 3 Cf. Antagadadasao, 5th Varga, para 81.

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INTRODUCTION the mount Moggalla (M. 498). Kidhi, the son of a householder, felt happy after abstaining from theft (Bh. 106). Kisi is well-known for his forbearance even when he did not get food (M. 497). The merchant Kuberadatta, full of infatuation as he was, could not distinguish, like Vesiyana, with whom to unite or not to unite; and had criminal intimacy with his daughter (Bh. 113). In the town of Kumbharakada there were five hundred monks, namely, Khandaya and his pupils, endowed with ascetic virtues. All of them, except one, were crushed under a wheel (or in a machine). They suffered peacefully, continuing their meditation and bearing no ill will, died piously and attained the highest object (M. 443, 495; S. 58-60). The young monk Kurudatta, while meditating with a religious vow in the forest, was burnt at Gajapura and consequently attained the highest object (M.. 492, S. 85). A monk, though free from attachment and penance-worn, degrades himself by the company of women like that saint who dwelt in the house of Kosa (Bh. 128). Gangadatta, Vissabhui and Candapingala supply good illustrations of anger, hatred and infatuation (Bh. 137). Possibly there were two Gayasukumalas: the first had his body burnt by his father-in-law on the cemetery; he tolerated the burning sensation and did not swerve from his religious practices (M. 431-32, 492). The second one was pinned to the ground like wet skin with hundreds of nails, and he died piously (S. 87). The king Candavadimsaya was steady and firm in the hour of his death and thus achieved his object (M. 440-1). In the town of Padaliputta, that famous Canakya abstained from preliminary sins, and submitted himself to Ingini-marana. Getting due respect and vanquishing the enemy, he had his body burnt (?). When he was observing Prayopagamana in a cowpen, the cow-dung cakes were set on fire by cruel Subandhu (or Subuddhi); he remained firm, though burnt, and attained the highest object (Bh. 162, M. 478, S. 73-75). Cilaiputta was a pious monk endowed with ascetic virtues; by the smell of blood ants swarmed on him and began to bite his head; his body was rendered porous like a seive; though he was bitten thus, he bore no ill will; and thus attained knowledge and the highest object (Bh. 88, M. 427-30, S. 86). The king Java was saved from death by a portion of verse, and he became a successful monk; then what to say of the efficacy of the Sutras preached by Jina (Bh. 87)? That devotee of Parivrajakas [ Harivahana by name] offered hot food to a recluse in a pot placed on the back of a pious banker Jinadhamma of Kancanapura". The hot pot took out a patch of flesh etc. Disgusted with the world the banker became a monk. He abstained from all food and stood facing each direction for one fortnight. His wound was annoyed further by birds, worms etc., but he tolerated all that quietly taking that to be the fruit of his Karmas and less troublesome than the tortures of hell. At the end of two 1 2 Cf. Antagadadasao, 3rd Varga. See the story of Sanankumara given by Nemicandra in his commentary on the Uttaradhyayana, XVII, gatha 37, pp. 239-40 of Bombay 1937. Sri-Uttaradhyayanani, 27

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28 BREAT-KATHAKOSA months he fell deak paying respects to Jinas (M. 412-423). Desire for pleasures degrades one, while indifference to the same rescues one from Samsara : the two brothers [ Jinapaliya and Jinarakkhiya ]' who met a goddess and a god (on an island) are an illustration in this context (Bh. 147). Danda was endowed with ascetic virtues; when he stood practising some penance, he was pierced with arrows; being concentrated on the words of Jina, he was indifferent to the body; he endured the pain, and attained the highest object (M. 465, S. 61-62). One who is heretical and hates the saints suffers terribly here like that Datta of Turumini (Bh. 62, M.491 ?). The devotion unto Jina results into happiness and birth in a good family addura of Rayagiha who was formerly Maniyarasetthi (Bh. 75). The saint Damadanta, though blamed and praised by Kauravas and Pandavas, maintained the attitude of equality (M. 442). Devarai, the king of Sakeya, lost his kingdom and its pleasures, and was thrown into the river by his queen who was attached to a lame man (Bh. 122). The two monks, Dhanna and Salibhadda, that were endowed with penancial glory, submitted themselves to Prayopagamana on a pair of stone-slabs near Vebhara mountain in the vicinity of Nalanda; they had no attachment for their bodies which withered with cold and heat, and they reached Anuttara region; through divine grace their bone heaps can be marked out even to this day (M. 443-48). At Padaliputta of Candayagutta, there was one Dhammasiha who abandoned Candasiri and adopted religious life at Kallaura; he practised Grdhra-prstha Pratyakhyana peacefully; he was in different to the body though eaten by thousands of worms, and consequently he attained the highest object (S. 70-72). Nanda, Parasurama, Pandurarya and Lobhananda perished on ount of anger, vanity, treachery and greed respectively (Bh. 153). Five members of a family at Ayalaggama, viz., Surai, Saya, Deva, Samana and Subhadda, humbly waited upon a monk, Khamaga by name, who was penance.worn, and accepted from him the vows of a house holder after hearing his discourses on Punya and Papa. Later they entered the ascetic order in the religious regime of Vasupujya. They practised various severe penances and were born in the Aparajita-vimana. Thence they were born as the victorious sons of Pandu in the Bharata country. Hearing the sad news of Krsna's death, they got themselves admitted to the order under the monk Sutthiya. The eldest mastered fourteen and the rest eleven Purvas, and they became famous all over the world. They came to Surattha; and hearing about the Nirvana of Jina [Nemi], they adopted fast. Bhima practised rigorous austerities, adopted Prayopagamana on the mount Satrunjaya, tolerated every trouble, and reached Parinirvana. The rest of them also followed him (M. 449-64). Even a Pana (i. e. candala) could get divine attendance, when fallen in a crocodile pond, by virtue of his having observed the vow of Ahimsa only for a day (Bh. 96). There should not be 1 Cf. Nayadhammakahao, chap. IX, p. 18 above, the story of Mayandi princes. 2 Nayadhamma., chap. XIII. 3 This is one of the seventeen types of death.

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INTRODUCTION any attachment, even for a second, towards kinsmen a relatives, because it is they that become enemies like that mother in the case of Bambhadatta (M. 376). The pupils of the Arhat [Mahavira] were burnt by Mankhali' with his penancial lustre; being thus burnt, they attained the highest object (S. 88). The queen Miyavai destroys within a moment the Karman of her past lives by Vandana and other rites (Bh. 50). Possession or attachment is dangerous: the saint Meyajja, along with the Kraunca bird (?), was oppressed by a house-holder when the wealth was really taken by his son'. Out of sheer compassion he did not expose the Kraunca bird which was a culprit; and when his eyes were pierced, he remained firm like the Mandara mountain (Bh. 133, M. 425-6). That wicked Mentha, who was sent to the gallows for theft, offered salutation to the Jina [ at the moment of his death] and was born as a Yaksa, Kamaladala by name (Bh. 78). Thirtytwo members of the club Laliyaghada at Kosambi faced courageously the flood of the river, submitted themselves to Prayopagamana and attained the highest object (S. 79-80, M. 480?). The saint Vairarisi had a band of five hundred pupils; he stood courageously in the sun on a slab of stone performing his penance; tender as he was, his body melted as it were like a lump of ghee; the place where he was worshipped by gods is known as Rahavattagiri; and the mountain where Indra honoured him became famous as Kunjaravatta (M. 468-73). A single lie vitiates many truthful words: by telling a lie but once Vasu went to hell (Bh. 101). The fourth sovereign [Sanamkumara] suffered from sixteen diseases for a period of seven thousand years, but he tolerated all of them (M. 410-11). After a fast for four months, on the day of fast-breaking, when he was steady in his vow and while he was coming down the mount, the saint Sukosala was strangled by his mother, now born as a tigress, at Cittakuda on the Muggillagiri ; he tolerated patiently all that and attained the highest object (Bh. 161, M. 466-67, S. 63-64). The ignorant cow-boy uttered piously the Namaskaramantra, and was born consequently as a merchant-prince Sudamsana at Campa (Bh. 81). The monks from the low caste, Somadatta etc., of Kosambi, were thrown into the sea when they had submitted themselves to Prayopagamana (M. 493). Due to pure Samyaktva, i. e. Right faith, though not accompanied by conduct, Harikulaprabhu, Srenika and others were destined to be born as Tirthakaras (Bh. 67). Sodasa suffered being a slave of taste, and the king Somaliya, of the sense of contact (Bh. 145-6). The above survey is partial and does not include all the references from the Painnas. There are some Kathanakas which are anonymously introduced (M. 424, 510 etc.), and there are others which give some names without sufficient details (M. 433). I have tried to note the contents of the verses with utmost caution, because it is difficult to interpret them without already having a close acquaintance with the Kathanakas. In some 1 Cf. Bhagavati, Sataka XV. 2 Possibly there are two versions of the same story. 29

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BRHAT-KATHAKOSA cases it is hard even spot the proper names. A story from the Ditthivaya has been summarised (M. 512-520), but the crucial names are not properly indicated. To illustrate how different Parisahas or hardships, of which we get an account in the Uttaradhyayana, chap. II (M. 484), were endured by the ascetic heroes of the past, various names are mentioned; but the text gives very few biographical details (M. 485-503 etc.). This bird's-eye-view of the narrative sections from the Ardhamagadhi canon reveals to us certain broad traits. The legends are associated mainly with three Tirthakaras, Nemi, Parsva and Mahavira: the majority with Mahavira and minimum with Parsva. In all the legends connected with Nemi, Krsna Vasudeva figures quite prominently; and they get closely linked with what we call Harivamsa. The tales belonging to the age of Mahavira give good many details about contemporary dynasties and kings. Though they are didactic in spirit, it is quite apparent that some characters are historical persons. As remarked above, some legends are specifically Jaina, while some are special editions of common Indian legends with ethico-religious bias of Jainism. 30 Some evidence is preserved in the canon itself as to how these pattern-stories etc. were kept in traditional memory. Almost all of them stand at present in prose, but in some places the series of names are put in the form of a verse. Further Uvasagadasao gives a few verses which must have served a good aid to memory of the teachers who gave the stories in details when the occasion arose. The commentaries on the texts like the Nayadhammakahao give pithy verses summarising and explaining the motive of the stories. It is difficult to say whether these verses are the later summaries of the present texts or the texts themselves have such verses at their basis. Though the first alternative is not altogether excluded, I feel inclined to accept the second alternative as a general rule. The entire narrative of the Samaraic cakaha was presented by Haribhadra on the basis of a few verses which too have come down to us. Such verses do presuppose stories in oral tradition, but they themselves lie at the basis of the written compositions available at present. b) POST AND PRO-CANONICAL STRATA ETC. The next stratum of Jaina literature, which deserves special attention in the survey of early narrative tale, is represented by Nijjuttis1 that are something like commentaries which not only explain a few topics connected with the text with which they are associated by the application (ni-yuj) of Anuyoga-dvaras etc. but also supplement the information 1 On the Niryuktis the following sources may be studied. Leumann: Dasavaikalikasutra and Niryukti, ZDMG, 46, pp. 581-663, and Ubersicht uber die Avasyaka-Literature, Hamburg 1934; Ghatage: The Dasavaikalika-, and Sutrakrtanga-niryukti, Indian H. Quarterly, vol. XI, 4 and vol. XII 2; Charpentier: Intro.. pp. 48-52, of Uttaradhyayana, Uppsala 1922; Chatura vijayaji: Anekanta 111, pp. 678-684.

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INTRODUCTION by giving the accessory details. There are Nijjuttis o en canonical texts. Some independent Niryuktis like the Pinda-, Ogha- and Aradhana- are there: the first two appear to be the supplements of Dasavaikalika- and Avasyaka-niryukti; while the last is known only from a reference1, and it appers probable that it might have been absorbed in texts like the Bhagavati Aradhana, Maranasamahi2 etc. More than once the legendary environments of a certain discourse are given by the Niryukti: for instance, it is the Niryukti that gives details about Ardraka (in the Suyagadam) who held a debate with Gosala etc., as noted above. The Niryuktis themselves have many significant contexts and references which necessitated the subsequent Curnis, Bhasyas and Tikas to give elaborate Kathanakas for a clear and full explanation. A few examples may be noted. The Uttaradhyayana-niryukti refers to Dhanamitra, Hastimitra, Svapnabhadra etc. to illustrate how bravely they faced different parisahas which are twenty-two in number; similar stories are found in other contexts too. Dasavaikalika-ni., in course of the exposition of Udaharana, gives important references (verse 61 etc.) which presuppose, if not written, at least oral Kathanakas. In other contexts (verses 77, 81, 87, 162, 239 etc.) either proper names are mentioned or significant catch-words are given which become meaningful only when the legends are added in details. Even the Nandisutra gives certain verses, perhaps of a traditional nature, which enumerate illustrative terms sela-ghana etc. to characterise good and bad pupils; and these have occasioned elaborate stories. As yet we have no clear idea about the early sources of these Kathanakas. It appears from certain references that some Kathanakas were present in the Drstivada, which is lost now; and the details of such a Kathanaka of an elephant are mentioned in the Maranasamahi Painna (verses 512-20). The Avasyaka-ni. is a pretty important text, or at least it has been given that importance by some of the extensive commentaries written by celebrated authors. The text affords many occasions for introducing Kathanakas, say in applying Anuyogas, in illustrating Buddhis, in the context of correct reading of the text etc. Consequently the Curni, Bhasya and Tika have been replete with Kathanakas, both in Prakrit and Sanskrit, and the total bulk of these stories is of staggering magnitude.* Leumann has already summarised the stories on the Dasavaikalika-ni. and edited separately a few stories from 31 1 Mulacara V. 82, p. 233, ed. Manikachandra D. J. Granthamala No. 18, Bombay Samvat 1977. 2 The concluding gathas of Maranasamahi are very significant and interesting. This work has inherited ideas, and possibly verses also, from eight earlier texts: 1) Marana-vibhatti, 2) Marana-visohi, 3) Marana-samahi, 4) Samlehanasuya, 5) Bhatta-parinna, 6) Aurapaccakkhana, 7) Mahapaccakkhana, and 8) Arahanapainna. 3 Sri-Visesavasyaka, with Gujarati translation, parts 1-2, Agamodayasamiti, Bombay 1924-7, pp. I. 509, II. 513 etc. 4 The volumes of Brhatkalpasutra, five of which are already out (Bhavanagar 1933-38), are rich in illustrative narratives.

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32 BnHAT-KATHAKOSA the Avasyaka-curpt vnd Haribhadra's Tika. Besides consistently giving a complete account of the stories already referred to in the canonical texts, the commentators like Haribhadra, Silaoka, Santyacarya, Devendra, Malayagiri and Abhayadeva have not only drawn upon earlier commentaries but also on extraneous literature with the result that their commentaries have become repositaries of Jaina tales of varied length and various interests. In this context mention may be made of Uvaesamala, a poem in 540 Prakrit verses, attributed to Dharmadasa who is claimed to be a contemporary of Mahavira. Critical scholars are not ready to assign such an antiquity to this text. Apart from the didactic remarks in pithy and concise expression, this work is a rich mine of legendary references many of which are already met with in the Painnas. It is often quoted and has been subjected to good many commentaries since gth century A. D. as far as we know. The work looks like a compilation, and the basic verses may go back to an earlier stratum of Jaina literature corresponding to Nijjuttis and Painnas. The Digambaras have not accepted the present Ardhamagadhi canon to be authoritative for them. Though the early canon is lost, the Digambara tradition has preserved the lists of canonical texts with their sub-divisions, if any, and contents. It is interesting to compare them with those given in the Nandisutra and with the classification of the Ardhamagadhi canon as it is current today. The absence of the Upanga division both in the Nandisutra enumeration and the Digambara classification and certain common details indicate the genuineness of the Digambara tradition which A is earlier than the Valabhi Council. According to the Digambara tradition, Tnatrdharmakatha or Nayadham makahao narrates various Akhyanas and Upakhyanas; Antayada describes Nami, Ramaputra etc.; and Anuttaropa. padikadasa or Anuttaradasa, contains narratives about Rsidasa, Dhanya, Sunaksatra, Kartika, Nanda, Nandana, Salibhadra, Abhaya, Varisena, Cilata. putra etc. Stories about some of them are available in the present Ardha. magadhi canon, but in the absence of early texts it is not possible to say what the Digambara stories were like. Perhaps the only available fragments of the Digambara canon lie at the basis of those three big commentaries which, in their final shape, are known by the names Dhavala, Jayadhavala and Mahadhavala. The portions, so far published, are comparatively small, and the context being purely technical, one is not in a position to have any idea of the Kathanakas, if found at all, in these works. Some of the 1 Dasavaikalika-sutra and -niryukti ZDMG, 46, Leipzig 1892; Die Avasyaka Erzahlungen, Leipzig 1897. 2 See Prakrit Srutabhakti; Pujyapada's Sarvarthasiddhi on the Tattvarthasutra I. 20, and Akalanka's Rajavartika on the same; Satkhandagama with Dhavala (Amraoti 1939) vol. I, pp. 96 etc.; Gommatasara, Jivakanda (Bombay 1916) pp. 134 eto. 3 Prof. Hiralal has fully compared the details about the Drstivada available in the Digambara and Svetam bara texts in his Introduction, pp. 41-68, to Dhavala, vol. II (Amraoti 1940).

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INTRODUCTION 33 illustrative stories, such as those which classify and characterise the pupils, are also found here. The next stratum of the early Digambara literature consists of the works of Kundakunda, Yativrsabha, Vattakera and Sivarya. Among the works attributed to Kundakunda, the Nirvanakinda is a formula of recitation which enumerates many celebrities in the Jaina tradition with the places of liberation; and salutations are offered to them. It gives a good idea of the early capital of Jaina mythology and of the personalities held in reverence by the Jainas. The Bhavapahuda refers to certain personages who suffered on account of some blemish in their bhava or spiritual temperament: Bahubali's spiritual progress was hindered by his vanity, even though he had no attachment for his body. On account of Nidana, the saint Madhupinga could not be a monk, and the saint Vasistha suffered misery ( 44-46). Bahu, though a Jaina monk, burnt the town of Dandaka due to internal hatred and fell into the Raurava-hell; so also Dipayana, though a monk in appearance but devoid of real merits, wandered in infinite Samsara (49-50). Sivakumara, though encircled by young ladies, could put an end to Samsara because of his heroic and pure mind. Bhavyasena could not be a Bhavasramana (i. e., an ascetic with bhava), even though he had learnt 12 Angas and 14 Purvas, nay the whole of the scriptural knowledge; Sivabhuti, whose bhava was pure, attained omniscience by simply uttering tusa-masa (51-3). Even the fish Salisiktha, due to impurity of mind, fell into a great hell (86). To illustrate that mere knowledge devoid of Sila does not pave the path to higher worlds, the Silapahuda quotes the instance of Surattaputta who, though knowing ten Purvas, went to hell (30). The Tiloyapannatti of Yativrsabha gives all the basic details that have constituted, in later works, the biographies of 63 Salakapurusas. Similar details are found in the Avasyaka-bhasya etc. The Mulacara of Vattakera records (II. 86-7) that Mahendradatta killed women like Kanakalata, Nagalata, Vidyullata and Kundalata and also men like Sagaraka, Vallabhaka, Kuladatta and Vardhamanaka on the same day in the town of Mithila. On this verse the commentator Vasunandi has not given any details of the story, but simply remarks: kathanika catra vyakhyeya agamopadesat. Then to illustrate how alms were procured by certain monks through anger, vanity, deceit and greed, the text refers to some stories associated with the towns of Hatthikappa, Venayada, Vanarasi and Rasiyana. Vasunandi has not given any details, but merely remarks : atra katha utpreksya vacya iti. In the 1 Upadhye: Pravacanasara (Bombay 1935), Intro., p. 33. 2 The Sanskrit Chaya, supplied possibly by the editor, equates this name with Satyakiputra. A portion of this was tentatively edited by me (Jaina Siddhanta Bhavana, Arrah 1941; first printed in the Jaina Siddhanta Bhaskara and then separately issued ). Now it is again being reedited by me and it is in the Press. The text is accompanied by a Hindi translation. 4. Jitakalpabhasya (Ahmedabad Sam. 1994) mentions an illustration of Khamaga of Hatthikappa but more details are not given (gathas 1395 eto.).

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BRHAT-KATHAKOSA: next verse (VI. 36) Yasodhara is mentioned as a typical Danapati. The Bhagavati Aradhana of Sivarya, though it deals mainly with the ascetic discipline on the eve of a monk's death, contains many legendary references which are already developed, as we shall see below, into Kathanakas collected in the Kathakosas of Harisena, Prabhacandra etc. The text refers to many eminent personalities who deserve to be remembered on account of their religious piety, sinful acts and ascetic heroism or forbearance with their consequences here and elsewhere. Many of the names are common with the Painnas, and some of them are mentioned in almost identical verses. On account of almost identical contents dealing with monastic life, common verses showing minor changes of verbal and dialectal nature, and similar method of exposition and presentation, the conclusion apr be inevitable that texts like the Bhagavati Aradhana, Mulacara, Nijjuttis (like Avassaya, Pinda etc.) and Painnas (like the Maranasamahi, Bhatta. parinna etc.), in some portions at least, go back to a common source that was once accepted as authoritative both by the Digambaras and Svetambaras. The dialectal and verbal differences rule out the possibility of mutua borrowing at a later date after the texts were fixed in writing; in fact, they clearly indicate how the same verse, without the contents being affected, has been subjected to minor changes in course of oral transmission. The preservation of identical broad outlines of contents only goes to confirm the authenticity of the early aina tradition and the fidelity with which it has been handed down to this day. Behind the differences, elaborated in later days, between the Svetambaras and Digambaras, a dispassionate study reveals a solid and common back-ground of Jaina tradition : ascetic ideals are fundamentally the same in spirit, and the same ascetic heroes are celebrated by them. Among the early Digambara Sravakacaras, the Ratnakarandaka of Samantabhadra mentions Anjanacora, Anantamati, Uddayana, Revati, Jinendrabhakta, Varisena, Visnu and Vajra to illustrate how the eight limbs of Samyaktya, nihsanka etc., were worthily possessed by them respectively (I. 19-20). Then Matanga, Dhanadeva, Varisena, Nili and Taya are known for their perfect observance of the five Anuvratas; and Dhanasri, Satyaghosa, Tapasa, Araksaka and Smasru-navanita are noted for their five sins (III. 18.9). Lastly the names of Srisena, Vrsabhasena and Kaundesa are mentioned as typical donors (IV. 28). Vasunandi in his Uvasayajjhayana illustrates the eight Angas of Samyaktva with almost the 1 These facts are noted in more details later, - 2 The Yasastilakacampu (Saka 881), 6th Asyasa, also gives these stories. The Dharmamrta (in Kannada) of Nayasena (A. D. 1112) gives stories associated with Samyaktva, Vratas etc. 3 I have used an edition which gives Prakrit text and Hindi translation. The face page is gone; possibly it was published from Devaband by Babu Surajabhan Vakil.

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INTRODUCTION same names as those given by Samantabhadra : he gives Jinadatta for Jinendrabhakta and in addition mentions the names of their towns also (verse Nos. 52-5). Vasunandi illustrates the consequences of the seven Vyasanas by appealing to the following stories : Due to gambling the king Yudhisthira lost his kingdom and had to dwell in the forest for a period of twelve years; Yadavas perished by drinking foul wine when they were thirsty while sporting in the garden; the demon Baka of Ekacakra, being addicted to flesh-eating, lost his kingdom and went to hell after death; that intelligent Carudatta, because of his contact with a prostitute, lost his wealth and suffered a good deal in the foreign country; the sovereign Brahmadatta went to hell on account of his sin of hunting; because he repudiated a deposit, Sribhuti was punished and he wandered miserably in Samsara; the lord of Lanka, though a semi-sovereign and a king of Vidyadharas, went to hell, because he kidnapped another's wife; and Rudradatta of Saketa, being cted to all the seven Vyasanas, went to hell and wandered long in Samsara (verse Nos. 125-33). These texts by themselves give very little information about these names, and it is for the commentators to supply the details. Prabhacandra, for instance, has given the stories to make the references of the Ratnakarandaka intelligible. Most of these stories, it is clear, are moral lessons ; some of them are found in later Kathakosas; and the fate of the heroes and e story leaves a definite imprint on the pious readers. If they suffer by their sins, the reader is expected to abstain from similar acts; and if they reach happiness by their pious acts, the reader becomes a confirmed believer in those virtues. A thorough study of the extensive Jaina Kathanaka or narrative literature alone would help us to identify the stories and get more details about the names casually mentioned in the wide range of early Jaina literature some specimens of which have been passingly surveyed above. This much is certain that no writer would refer to names like this unless he has definite stories in view either in oral tradition or in written records. The fact that some stories have been traced with the necessary details means that further studies are needed to connect these names with the well-established tales. c) LATER TENDENCIES AND TYPES After taking this passing survey of the narrative elements in early Jaina literature, it is possible to take stock, with typical examples, of the growth of subsequent Jaina narrative literature from the earlier seeds. We are concerned more with the types and their broad traits than with detailed particulars about each work. The material for the lives of 63 Salakapurusas (24 Tirthankaras, 12 Cakravartins, 9 Baladevas, 9 Vasudevas and 9 Prativasudevas) is found partly in the Kalpasutra and, in its basic elements, in the Tiloyapannatti and

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36 BRHAT-KATHAKOSA Visesavasyaka-bhasya as we have seen above. These lives have assumed a definite pattern, though the extent of details and descriptions etc, differ from author to author. It appears that some earlier works, like that of Kavi-Paramesvara, have not come down to us; but the works of Jinasena. Gunabhadra and Hemacandra in Sanskrit, those of Silacarya and Bhadresvara in Prakrit, of Puspadanta in Apabhramsa, of Camundaraya in Kannada and the Sripurana of an anonymous author in Tamila are available besides the minor compositions of Asadhara, Hastimalla etc. On account of their cosmographical and dogmatic details, intervening stories and moral preachings, they are worthily classed among the eminent Puranas and held in great authority. In the second type we have the biographies of individual Tirthakaras and other celebrated personalities of their times. We have seen how Nirvanakanda offers salutations to many an eminent soul commemorated in later literature. Most of the available biographies of Tirthankaras, whether in Prakrit, Sanskrit, Kannada or Tamila, admit the traditional details, but present them in an ornate style following the models of classical Kavyas in Sanskrit: the lives of Suparsva and Mahavira depicted by Laksmanagani and Gunacandra in Prakrit, those of Dharmanatha and Candraprabha in Sanskrit by Haricandra and Viranandi, and those of Adinatha, Ajita and Santi in Kannada by Pampa, Ranna and Honna are good examples. Jaina tradition puts Rama and Krsna as contemporaries of Munisuvrata and Neminatha ; and there are many works giving the Jaina version of the Indian legends about Rama and Krsna or cycles of tales associated with them. The Paumacariya of Vimala and the Padmacarita of Ravisena, even after making concession for the Jaina back-ground and outlook, do give original and important traits of the Rama-legend, though they do not conceal their acquaintance with Valmiki's Ramayana. Due to the introduction of Vidyadharas and their feats, these texts give a pleasant reading like a fairy tale in many portions. Krsna Vasudeva figures in Jaina literature quite prominently: the Ardha. magadhi canon gives good bits of information about him and his clan; he is an outstanding hero of his age, but the traces of deification, so overwh ingly patent in the Mahabharata, are conspicuously absent throughout these references. In early Jaina works Pandavas are not as important as they appear to be in the Mahabharata; and Krsna, though not a divinity, is a brave and noble Ksatriya hero. Perhaps this represents an earlier stage in the evolution of the Pandava legend which, in its enlarged ar form, is available to us in the present-day Mahabharata. The Vasudeva. carita attributed to Bhadrabahu has not come down to us; but the Vasudevahindi of Sanghadasa, describing the peregrinations of Vasudeva and representing a fine Jaina counterpart of the Bshatkatha of Gunadhya, is a .. 1 He narrates a number of sub-stories illustrating the fruits of Samyaktva and of the Atioaras of twelve Tows, and they almost elclipse the main current of the narrativo.

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INTRODUCTION memorable storehouse of a lot of heroic legends, popular stories, edifying narratives extended over many births, and sectarian and didactic tales. Many of the Akhyanas, such as those of Carudatta, Agadadatta, Pippalada, Sagara princes, Narada, Parvata, Vasu, Sanamkumara etc., which are so popularly repeated in later literature, are already there in the Vasudevahindi nearly in the same form. The stories like that of Kadarapinga, who is well-known as a voluptuous character, can be traced back to this text; the motive remains the same, though the names associated with the story are different. The Harivamsapurana of Jinasena in Sanskrit and that of Dhavala in Apabhramsa share a good deal of common ground with the Vasudevahindi. Jinasena's text, it is remarkable, presents many details which can be more legated to a work dealing with the lives of 63 Salakapurusas. Under this type may be included hundreds of Jaina works, in prose or poetry, in various languages: some of them deal with the lives of individual religious heroes such as Jivandhara, Yasodhara, Karakandu, Nagakumara and Sripala ; then there are edifying tales of pious house-holders and ladies that devoted their life to the observance of certain vows and religious practices; there are short biographies of ascetic heroes well-known in early literature and lastly there are tales of retribution, illustrating the rewards of good and bad acts here and elsewhere. What matter in these stories are the motives and the doctrinal preachings. Some heroes are drawn from earlier literature, some from popular legends, and some names may be even imaginary: the setting, however, given to all these is legendary. This category includes many Kathas, Akhyanas and Caritras in Sanskrit, Prakrit or Apabhraiba; their authors mind only the narration of the events and their style is epical. There are some notable examples like the Gadya. cintamani, Tilakamanjari, Yasastilakacampu etc. which are fine specimens gh poetic ability and ornate expression. It is an essential qualification of a Taina monk that he should be able to narrate various stories ; naturally many Jaina monks, gifted with poetic inclinations, have richly contributed to this branch. The third type marks an interesting path in Indian literature: it is the religious tale presented in a romantic form. The Tarangalola of Padalipta in Prakrit is lost, but its epitome in Sanskrit, the Tarangavati, shows that it might have possessed engrossing literary qualities. Then there is the Samaraiccakaha which is a magnificent prose romance composed by the poetic and literary genius of Haribhadra almost from a string of traditional names to illustrate how Nidana or remunerative hankering involves the soul into long Samsara. The Upamitibhavaprapanca katha of Siddharsi is an elaborate allegory worked out with much skill and care, and can be put under this type. Sometimes imaginary tales ! an excuse for attacking the other religions, their doctrines and mythology. This tendency is explicitly seen as early as the Vasudevahindi, but the ways adopted there are straightforward. Haribhadra's Dhurtakhyana and the Dharmapariksas of Harisena, Amitagati and Vittavilasa have shown how

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38 BRHAT-KATHAKOSA skilfully the incredible legends of Hindu mythology could be ridiculed through an imaginary tale. The fourth type is represented by semi-historical Prabandhas etc. After lord Mahavira, there flourished patriarchs, remarkable saints, outstanding authors, royal patrons and merchant-princes who served the cause of Jaina church in different contexts and centuries. The succeeding generations of teachers have not allowed all these to fall into oblivion. We see how Nandisutra offers salutations to eminent patriarchs; Harivamsa and Kathavali mention the various teachers after Mahavira; and the hymns like the Rsimandala enumerate the names of saints: all these elements have given rise to a large mass of literature in later centuries, and the Parisistaparvan, Prabhavakacarita and Prabandhacintamani are the typical examples. It is true that the historian has to glean out facts from their legendary associations. Like the great teachers, the Jaina holy places also are glorified in works like the Tirthakalpa. The last type is represented by compilations of stories or the Kathakosas. We have seen how some of the canonical texts, Niryuktis, Paippas, Aradhana texts etc. refer to illustrative and didactic stories, exemplary legends and ascetic tales. Other texts like the Uvaesamala, Upadesapada etc. do continue this tendency. This required the commentators to supply these stories in full: sometimes older Prakrit stories are preserved in Sanskrit commentaries; and at times the commentators themselves wrote these stories, based on earlier material, in Sanskrit either in prose or verse or in a mixed style. This has made some of the commentaries huge repositaries of tales; and we know how rich in stories are the various commentaries on the Avasyaka, Uttaradhyayana etc. These stories have got a definite moral purpose to be propagated, and as such teachers and preachers could use them independently, without any specific context, throughout their discourses. There have been the Jaina recensions like the Pancakhyana which were the forerunners of the Pancatantra. This gradually led to small and big compilations of Kathas which could be conveniently used as source-books for constant reference. Many teachers could narrate them in their own way keeping intact, as far as possible, the purpose and the frame of the story. Consequently we have today in Jaina collections a large number of Mss. called Kathakosas. Many of them are anonymous compositions, and very few of them are critically inspected in comparison with others of that class. Works like the Kumarapalapratibodha are nothing but collections of stories meant for a specific purpose. Individual stories from these collections are available separately also. As distinguished from these didactic tales, there are some stories associated with Vratas or the religious and ritualistic practices, and a good tale is composed to glorify the fruit of Vratas and the persons who achieved it. In later days they have lost all literary flavour and become mechanical and prosaic narratives which are often preserved in collections also.

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INTRODUCTION 39 In all the above types of works, excepting some of the semihistorical Prabandhas, certain traits specially attract our attention, because they are not quite normal and not found in such an abundance in other branches of Indian literature. Pages after pages are devoted to the past and future lives; and the vigilant and omnipotent law of Karman m'eticulously records their pious and impious deeds whose consequences no one can escape. Whenever there is an opportunity, religious exhortations are introduced with dogmatical details and didactic discourses. The tendency of introducing stories-in-stories is so prevalent that a careful reader alone. can keep in mind the different threads of the story. Illustrative tales are added here and there, being usually drawn from folktales and beast-fables ; and at all the contexts the author shows remarkable insight into the workings of human mind. The spirit of asceticism is writ large throughout the text; and almost as a rule every hero retires from the world to attain better status in the next life. 3. COMPILATIONS OF KATHANAKAS: A SURVEY In various Bhandaras we come across a large number of Mss. which are collections of stories; and their names are available to us from catalogues like the Brhattippanika, Taina Granthavali? and Tinaratnakosa. The last work is the most up-to-date and exhaustive Catalogus Catalogorum So studiously prepared by Prof. H. D. Velankar. The following list is mainly based on that work, the advance-formes of which, thanks to the kindness of the Author and Publishers, I have been allowed to use. Without a thorough examination of the Mss. it is difficult to distinguish one Kathakosa from the other; so I have noted specially those works which could be mutually distinguished and about which some specific information could be noted afresh. Kathakosa (Kathanakakosa or Kathakosa-prakaranam): It is in Prakrit containing 239 gathas according to the Bshattippanika. In the opening gathi the author declares that he would preach some Nayas, illustrations or exemplary tales, which are the cause of liberation. The verses only mention the stories with catchwords: sometimes stories more than one are associated with a certain illustration. The fourth gatha, for instance, says that the soul earns heavenly bliss even by puja pranidhana (desire for or thought about Puja or worship) like Jinadatta, Surasena, Srimali and Roranari. In the first 17 gathas, which portion alone is studied by me, the stories refer to Jinapuja and Sadhudana.* The Sanskrit comment 1 Jaina Sahitya Samsodhaka vol. II, part 2. 2 Published by the Jaina Svetambara Conference, Bombay Samvat 1965. 3 To be published by the Bhandarkar Oriental Research Institute, Poona 4. 4 One Kathakosa is attributed to Haribhadra (Jaina Sahityano Itihasa p. 168), but it has not come to light as yet.

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40 BRHAT-KATHAKOSA ary on these gathas gives the illustrative stories in Prakrit, the presentation being an admixture of prose and verse. Prof. Jinavijayaji informs me that Tinesvara-suri, the pupil of Vardhamana-suri, himself has composed the gathas as well as the stories in their present form, though it is not unlikely that he might have incorporated earlier material.' He quotes canonical passages and stray verses in Sanskrit, Prakrit and Apabhramsa. Kathakosa : It is a collection of 27 tales (beginning with the story of Dhanada and ending with that of Nala ) illustrating the fruits of worship and other pious duties and religious virtues, the effects of four passions and the consequences of ascetic observances. According to Tawney's estimate, these stories are genuine fragments of Indian folk-lore, but they have been edited by some faina theologian for the purpose of the edification of the votaries of that religion, and they are, in their present form at any rate, intended to illustrate the tenets and practice of Jainism. It is written in Sanskrit interspersed with Prakrit gathas. The name of the author is not known, nor can we assign any definite date to this work. Three names of kings, Karka, Arikesarin and Mammana, mentioned in this work, are traceable to the royal dynasties of Karnataka in the loth and Ith centuries A.D.; and from these references Dr. Saletore observes thus : 'it may not be unreasonable to conclude that the work may have been composed after the last quarter of the eleventh century A.D.' Kathakosa ( Katharatnakosa): It was composed at Broach in Samyat 1158 (-57 = I10I A.D.), the author being Devabha of Prasannacandra. According to the doctrine of Jina, the path of liberation is sustained by the good monk and the good householder, well-versed in their respective duties. A good monk is not possible without his being a good householder: he who can practise the partial course of conduct is able to practise the full one. To become a good householder one has to be endowed with general (samanya) and special ( visesa) virtues: the former are 33 in number and refer to right-faith and eight Angas, religious devotion, devoted support of the institutions of the temple and monkhood, and the cultivation of philanthropic, noble and gentlemanly traits of character; the latter comprises 17 virtues referring to the practice of five Anuvratas, seven Siksavratas, some of the Avasyakas with Samyarana and renunciation. Peterson (Reports IV, p. xliv) remarks: 'Composed, Samvat 1092, in Asapalli a Lilavatikatha and in Dindiyanakagramaa Kathanakakosa.' According to Mr. Desai (Jaina Sa. Itihasa p. 208 ), he composed Kathakosa between Samvat 1082-1095. Brhattippanika puts Samvat 1108. So this Kathakosa can be assigned to the econd quarter of the 11th century. Winternitz (HIL p. 543) puts 1092 A.D.:. perhaps he mist ok Samvat for A.D. 2 The work is in the press at present, and I am thankful to Sri Jinavijayaji who kindly sent to me thirteen advance formes. 3 This Kathakoga is translated into English by O, H, Tawney, Oriental Translation Fund, New Series II, London 1895. 4 Jaina Antiquary (Arrah 1938) vol. IV, No. 3, pp. 77-80.

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INTRODUCTION Corresponding to these virtues, exemplary stories are given by this Kathakosa in Prakrit with stray verses in Sanskrit here and there. It is written mostly in verse, there being a few prose passages. Religious and didactic instruction through stories is the main purpose of this composition; and they are expected to influence the reader and turn him into a well-behaved householder.1 Kathakosa (Bharatesvara-Bahubali-Vrtti) of Subhasila: BharahesaraBahubali are the opening words of a Prakrit composition in 13 verses, perhaps a part of daily salutation, enumerating a century of great personalities, 53 men (beginning with Bharata and ending with Meghakumara) and 47 women (Sulasa to Rena) who have been well-known for their accomplishments in their religio-ascetic duties. Most of them are the characters from the stories and exemplary tales narrated and referred to in early Jaina literature some tract of which is already reviewed above. They are to be met with in texts like the Suyagadam, Bhagavai, Nayadhammakahao, Antagada, Uttarajjhayana, Painnas, Avassaya. and Dasaveyaliyanijjutti and their commentaries. The Prakrit verses give simply a string of these names, and in the beginning they must have been quite significant to those who were well-versed in the wide range of Jaina literature. Later on the need of exhaustive commentaries utilising the original sources and giving the stories in details was gradually felt. Subhasilagani, the pupil of Munisundara of the Tapagaccha has written a Sanskrit commentary giving the stories in prose and verse interspersed with Prakrit quotations here and there. The Vrtti being entirely made up of stories, it is called Kathakosa; and it was composed in Samvat 1509.2 Subhasila shows a special aptitude for narrative composition. Besides his other works, he has written Pancasatiprabodhasambandha3 which "contains nearly 600 stories, anecdotes, legends, fables, fairy-tales etc., some of which allude to historical personages, kings and authors of both ancient and modern times, such as Nanda, Satavahana, Bhartrhari, Bhoja, Kumarapala, Hemasuri and others." 41 Kathakosa (Vratakathakosa) of Srutasagara in Sanskrit: It contains stories about the Vratas, religious courses and vows consisting of rituals and fasts, such as Akasapancami, Mukutasaptami, Candanasasthi, Astahnika etc, The author belonged to Mulasangha, Sarasvati-gaccha, Balatkara-gana; and Vidyanandi was his teacher. He has not given his date, but from the external evidence he can be assigned to the 16th century of the Vikrama era. He has given a few stories in his Sanskrit commentary on the Pahudas of Kundakunda. 1 Thanks to Sri Jinavijayaji who kindly supplied me with a few advance forms (covering 90 folios) of this work which is in the press. 2 It is published in the Devachand Lalabhai Pustakoddhara Series, Nos. 77 and 87, Bombay 1932 and 37. 3 Peterson's Reports, III p. cxxi; Winternitz: HIL, II p. 544; etc. 4 Premi: Jaina Sahitya aura Itihasa, pp. 406-11. 6

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BRHAT-KATHAKOSA Kathakosas :' Some Mss. labelled as Kathakosa are available in the Government Collection at the Bhandarkar Oriental R. Institute, Poona. No information is available about their authors, nor is it possible to state, at this stage, their source, their literary basis or their connection with other Kathakosas. I have casually inspected them just to see what they are like, and I note here a few facts about them: 1) No. 1266 of 1884-87, foll. 47, incomplete. It opens with a salutation to Candraprabha, and gives in Sanskrit the stories of Aramatanaya, Harisena.Srisena, Jimutavahana etc. 2) No. 1267 of 1884-7. This gives the stories which are usually called Samyaktvakaumudi-katha. The opening prose is slightly different and runs thus: gauDadeze pADalIpuranagare aarysuhstisuuriishvraaH| triSaNDabharatAdhipasaMpratirAjJo'gre dharmadezanAM cakrurevaM, bho bho Hout etc. The concluding story is that of Dhanapati illustrating Patradana. Though written in Sanskrit, some Prakrit verses are given here and there. 3) No. 1268 of 1884-87. This gives stories in Prakrit illustrating the fruits of worship with Gandha (by Subhamati etc.), with Dhupa (by Vinayam. dhara ) etc. The colophons and some portions are in Sanskrit. It is written at Sarangapura by Harsasinghagani. 4) No. 1269 of 1884-87. The Ms. is mutilated and very badly written. It gives stories of Amaracandra (with reference to bhavana), of Vikramaditya (to illustrate paramarthika-maitri) etc. in Sanskrit prose and verse. The Vetalapancavisi is quoted on p. 19. and there are some small stories in Apabhramsa and Old-Gujarati. It ends with a fable possibly from the Pancatantra. 5) No. 582 of 1884-86. There are Sanskrit verses followed by illustrative stories some of which are Prabandhas about Jinaprabhasuri, Jagasimha, Satavahana, Jagadusaha etc. 6) No. 583 of 1884-86. It is mutilated on both the sides. It is in Sanskrit prose with Sanskrit and Prakrit quotations; and possibly it contains the stories of the Sam yaktva-kaumudi. 7) No. 1324 of 1891-5. 1 and incomplete. There are stories about Prasannacandra, Sulasa, Cilatiputra etc. in Sanskrit prose mixed with verses. 8 No. 1323 of 1891-95. In Sanskrit prose mixed with Sk. and Pk, verses, it gives stories of Devapala (in connection with Deyapuja), Bahubali (to illustrate the effect of Mana), Asokadatta (to illustrate deception), Madanavali (with reference to sandalworship) etc. Sometimes the stories open with Prakrit verses. No. 1297 of 1887-91 also begins like this and some stories too are common. The verse vasahi etc. (No. 240) from the Upadesamala is the basis of some tales. 9) No. 1322 of 1891-95. The stories of Madanarekha, Sanatkumara etc. are given in Sanskrit interspersed with Prakrit and Apabh. verses. 10) No. 478 of 1884-86. The first three folios give Harisena's Kathakosa. Th an Apabh. work giving Kathas, something like 53 in number, that deal with Vratas like Sugandhadasami, Sodasakarana, Ratnavali (in Sanskrit) Nirdosasaptami etc. There are a few more Kathakosas attributed to the authors like Vardhamana, Candrakirti, Simhasuri, Jayatilaka, Sakalakirti, Padmanandi, 1 Various Aradhani-kathakosas will be reviewed later.

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INTRODUCTION Ramacandra' etc., but their Mss. have not been accessible to me. Kathanaka-kosa: The author is Vinayacandra, and it contains 140 gathas in Prakrit. The text gives the name Dhammakkhanaya-kosa. The Pattan Ms., which is accompanied by a Sanskrit Vyakhya, is dated Samvat 1166. Kathamani-kosa (Akhyanamani-kosa): It is composed in Prakrit verses by Devendragani, alias Nemicandra, who finished his Sukhabodha commentary, well-known for its Prakrit stories, on the Uttaradhyayana, in Samvat 1129 (1073 A.D.). Devendra is famous for his lucid style, so the Mss. of this bulky work, in 41 chapters, deserve to be studied with reference to the contents. A Sanskrit commentary on this work is written by Amradeva, the pupil of Jinacandra, in Samvat 1190, just sixty years after the composition of the Kosa.1 43 Kathamahodadhi: The Karpuraprakara or Suktavali of Hari or Harisena is a didactic poem containing 179 Sk. verses of lengthy metres; and deals with Jaina religious and moral principles which as enumerated by the author himself are 87 in number. It is indeed a rare thing that one is born as a man with religious surroundings, gets the necessary instruction, practises the Jaina virtues by eschewing all internal and external hindrances, and finally gets liberation. Every step of this preaching is nicely put and explained with relevant illustrations. We are told, for instance, how Neminatha practised Jiva-daya which led to his spiritual benefit and how Ravana suffered because of his attachment for another's wife. Every verse refers to one or more legends by way of illustration. As we come to the close of the book, there are more moral exhortations than legendary references. The author Harisena was a pupil of Vajrasena, and the date of composition is not settled as yet. It was left for the commentators to give the stories in all their details, and the number of such tales, short or long, is nearly 150. The 1 At the Naya Mandira, Delhi, there is a Punyasrava-kathakosa in Sanskrit. There is a similar work in Kannada composed by Nagaraja in 1331 A.D. In all there are 52 stories, illustrating the religious virtues like Puja etc. by narrating the biographies of Bharata, Karakanta, Yama, Carudatta, Sukumara, Sita etc.; and they are divided into twelve Adhikaras. It is written in a Campu style, and the author says that it is based on a Sanskrit work (Kavicarite I, pp. 409-12). This Kannada work is translated into Marathi Ovis by Jinasena in Saka 1743 (+78-1821 A.D.). 2 Catalogue of Mss. at Pattan, vol. I (Gaekwad's O. Series No. 76), p. 42. 3 Some of them are edited by Jacobi in his Ausgewahlte Erzahlugen in Maharastri, Leipzig 1886; and it has been translated into English under the title 'Hindu Tales by Meyer (London 1909); see also Prakrtakathasamgraha ed. by Jinavijayaji, Ahmedabad. 4 See Charpentier's Intro. to his ed. of Uttara. (Uppsala 1922), pp. 56 etc.; also Peterson's Report IV, p. 59 of the Index of authors; Report III p. 78 etc. 5 The text opens with the words karpura-prakara and hence its name. 6 For a list of these Kathas see Peterson Reports III, pp. 316-19.

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BnHAT-KATHAKOSA Kathamahodadhi, composed in Samvat 1504 by Somacandra, the pupil of Ratnasekhara, gives all the stories. Jinasagara, the pupil of Srivarddhana. suri of the Kharataragaccha, has written a Karpura-prakara.tika." The dates available for him are Samyat 1492 to 1520, so he is a contemporary of Somacandra. He explains the verses and then gives the illustrative stories, usually in Sanskrit verses, which are often introduced with Prakrit passages, both in prose and verse, from the canon and works like the Upadesamala. I have not been able to verify the relation of these stories with those in the Kathamahodadhi: the titles of the stories and their order are the same. These illustrations include the tales about Salaka-purusas like Nemi, Sanatkumara etc., historical and semi-historical persons like Satyaki, Celana, Kumarapala etc., ascetic heroes like Atimuktaka, Gajasukumara etc., and other pious men and women connected with Jaina tradition. . Katharatnasagara: It contains fifteen Tarangas and the last story is that of Agadadatta. The author is Naracandrasuri, the pupil of Devabhadrasuri. The Pattan Ms. is dated Samvat 1319. .: Katharatnakara : It is in Sanskrit, and its author is Uttamarsi. The available Ms. is incomplete stopping with and Khanda. It includes the story of Rukmini to illustrate the effects of Sadhuninda. Katharatnakara: It is composed in Samvat 1657 by Hemavijaya. gani, the pupil of Kamalavijaya of the Tapagaccha. As the author remarks, some of the stories are traditionally heard, some are imaginary, some are piled from other sources, and some are taken from scriptures. There are 258 stories distributed over ten Tarangas. Most of them are written in simple Sanskrit prose; very few are composed in a heavy style; and only a few are metrical narratives. Each story opens with one or more moralising verses which contain the central idea of it. Throughout the work, quotations anskrit, Maharastri, Apabhramsa, Old-Hindi and Old-Gujarats are found in plenty; and some of them are well-known to us from the epics, Bhartr. hari's Satakas, Pancatantra etc. The Jaina outlook of the work is explicit in some of the opening stanzas, ideas and stories. It covers a wide range of ideology from the erotic to the ascetic. Winternitz remarks: "Most of the narratives are similar to those in the Pancatantra and other books of stories of this kind, tales of the artfulness of women, tales of rogues, tales of fools, fables and fairy-tales, anecdotes of all descriptions, including some which hold up Brahmans and other holy men to scorn. As in the Pancatantra there are numerous wise sayings interspersed with the tales. The tales are, however, loosely strung together, and not inserted into a frame." The work, in its major portion, is really Indian in Outlook, Besides the names quite usual in Jaina works, we meet with anecdotes 1 Published by the Jaina-Dharmaprasaraka-sabha, Bhavnagar 1919; see also the Catalogue of the Bombay Branch of the R. A. S. by H. D. Volankar, vols. III-IV, Nos. 1705 and 1798. 2 Catalogue of Mss, at Pattan, vol. I, p. 14. 3 Peterson Reports IV, p. 80.

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INTRODUCTION Some of the connected with Bhoja, Vikrama, Kalidasa, Srenika etc. topographical references are quite modern, and stories are associated with towns like Delhi, Champaner and Ahmedabad. On the whole the contents are instructive as well as amusing.1 45 Katharnava: The Isimandala or the Rsimandala-stotra of Dharmaghosa (c. 13th century A. D.) is a Prakrit poem containing 208 to 218 verses offering salutations to Jaina celebrities including Salakapurusas and their great contemporaries devoted to religious life, Pratyeka-buddhas, legendary heroes like Jinapalita, ascetic heroes like Metarya, and eminent post-Mahavira teachers about whom casual biographic details are mentioned. Most of them are found in the canonical texts, Niryuktis and Prakirnakas. What appeared like legendary characters from a didactic tale, an edifying story or a narrative parable are treated here almost as ascetic heroes or actual personalities belonging to the Jaina church. It was incumbent on the commentators to explain these verses by giving the biographies of persons referred to in the Stotra. More than half a dozen Vrttis are available on this text: the Ms. of the earliest is dated Samvat 1380 and that of the latest Samvat 1670. Pattan Collection has got a Brhadvrtti in Prakrit on this text. The Vrtti of Padmamandira of the Kharataragaccha is called Katharnava (-anka), and it was composed in Samvat 1553 or A. D. 1496. It explains the verses and gives all the stories in Sanskrit verses usually Anustubh. Some verses of the text (for instance Nos. 154-160, opening of the third Amsa) are pronounced by Padmamandira as parakrta or later additions. Kathavali: This is a huge work in Prakrit prose written by Bhadresvara, and so far there is only one Ms. of it at Pattan. The date of the Ms. is Samvat 139 (the last cipher is broken off) according to Jacobi, but according to Dalal it is Samvat 1497. Dalal assigns Bhadresvara to the reign of Karna (1064-94 A. D.), while Jacobi would identify this author, in all probability, with one Bhadresvara in the 2nd half of the 12th century. of the Samvat era: in any way this work is to be put earlier than the Parisistaparvan of Hemacandra. It narrates the account of 63 Salakapurusas and includes also the lives of eminent teachers from Kalaka down to Haribhadra. So far as this second section is concerned Hemacandra stops with Vajrasvamin while Bhadresvara's list comes upto Haribhadra. The collection of the materials', Jacobi remarks, 'for the whole history of the patriarchates was achieved, probably for the first time, by Bhadresvara' whose 'tales are, as a rule, but a more elegant version of the Kathanakas contained in the Curnis and Tikas'. Having noted some difference regarding 1 Published by Hiralal Hamsaraja, Jamnagar 1911; translated into German by Hertel, Munchon 1920; also see Winternitz HIL, II p. 545. 2 See Sri Rsimandala-prakaranam, Atmavallabha-granthamala, No. 13, Valad 1939, especially its Introduction; Jaina Granthavali p. 175; Catalogue of Mss. in Jesalmere Bhandars p. 14, No. 126, Baroda 1923; Catalogue of Mss. at Pattan vol. I, p. 118; etc.

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BRHAT-KATHAKOSA the composition between the works of Bhadresvara and Hemacandra, Jacobi' says: 'Bhadresvara's work has few literary merits. It is scarcely more than a collection of disconnected materials for the history of the Svetambara church culled from the ample Literature of Curnis and Tikas. The Kathavali compares unfavourably with the Sthaviravalicarita by Hemacandra which reads like a connected history of the patriarchate from Jambu down to Vajrasena, told in fluent Sanskrit verses and spirited Kavya style. No wonder that it superseded the older work to such a degree that for a long time the Kathavali seemed to be lost, till but lately one single Manuscript was brought to light.' Kathasamasa (Upadesamala.): It is already noted above how Uvaesamala contains many references to religious personalities etc. about whom stories in Prakrit are given in this work composed by Jinabhadra whose date and identity are still indefinite. There are other compilations of these stories in Sanskrit: one is by Sarvanandi and another is anonymous.* Not only the commentators gave the stories, but it was also usual to compile independent collections of stories referred to in a certain text just as Jinabhadra has done here with regard to the Upadesamala. The stories connected with the Uttaradhyayana, Silopadesamala, Bhagavati Aradhana etc. are also separately compiled.* Kathasamgraha (also Antara-, or Kathakosa): The author is Raja. sekhara Maladhari, the pupil of Tilakasuri of the Harsapuriyagaccha, who can be assigned to the middle of the 14th century A. D., his Prabandhakosa being composed in Samvat 1405. The stories are written in simple Sanskrit prose, quite in a conversational style, the expression being often contaminated with vernacularisms. Sanskrit, Maharastri and Apabhramsa verses are profusedly quoted throughout. Most of the stories are introduced with a verse laying down a maxim, edifying a virtue, preaching a piece of good behaviour or suggesting a way of tactful action; and then the stories follow almost to explain the ideas contained in the opening verses. In many cases, the style, format and contents remind us of the Pancatantra. The author has in view a twofold aim in composing this work: some 86 stories are primarily meant for instruction, ethical and religious; and the remaining 14 are meant for amusement by their wit and humour. The text shows this division, but the contents are not mutually exclusive. The topics covered by the illustrative stories include all sorts of worldly wisdom, and some of them definitely bear the stamp of Taina religion and moral code. Though the motives are often handled by others, it is quite likely that most of 1 See the Intro, to the Sthaviravalicarita 2nd ed. by Jacobi, Biblio. Indica, Calcutta 1932; and Catalogue of Mss, at Pattan, vol. I, pp. 56, 244. 2 Catalogue of Mss, at Pattan, vol. I, p. 90. 3 See Mss. Nos. 1271 (Bhandarkar Y) and 1325 of 1891-95. 4 Catalogue of Mss. in the Bombay Branch R. A. S. by Velankar (Bombay 1930) Nos, 1417, 1703, 1665; and see Aradhanakathakosas below.

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47 the stories are imaginary and made to order. Some of them are drawn from the popular stock of Indian tales; and a few, like the illustration of Rohaka, have been drawn from the Jaina commentarial literature whose roots go back to Curnis and Bhasyas. The alternative title, Antara-katha, possibly means that these stories were repeatedly used as illustrative sub-stories, like Upakathas, in a bigger tale.' There are a few more Kathasamgrahas, noted in the Jinaratnakosa; either they are anonymous or we do not know much about their authors etc. 1) KS of Hemacarya. 2) KS of Anandasundara. 3) KS of Sarvasundara (Samvat 1510), successor of Gunasundarasuri of the Maladharigaccha. 4) KS, No. 1272 of 1884-87 (dated Samvat 1524), contains many short didactic stories in Sanskrit dealing with topics like Jivadaya. This is a good sample of collections of stories that were possibly used by monks to illustrate their sermons. 5) KS, No. 1326 of 1891-95, has much common with the Kathakosa No. 1297 of 1887-91, and gives stories of Dhanadatta, Nagadatta, Madanavali etc. to illustrate the fruits that they got by different Pujas etc. 6) KS, No. 1325 of 1891-95. This gives eight tales, in Sanskrit prose, about Kurucandra, Padmakara etc. illustrating the fruits of the gift of residence, bed, seat, food, drink, medicine, clothes and pot to the monk, which are mentioned in the gatha vasahi-sayanasana etc. (No. 240) from the Upadesamala. 7) KS, No. 335 of 1871-72. The opening story is that of Vikramaditya, and there are other stories of Sripala etc. illustrating the fruits of Jaina vows and virtues. They are all in Sanskrit with Maharastri and Apabhramsa quotations. There is, however, one story in Prakrit. INTRODUCTION There are other collections of stories, according to the Jinaratnakosa, such as Kathakallolini, Kathagrantha, Kathadvatrimsika of Parama. nanda, Kathaprabandha, Kathasataka, Kathasamcaya, Kathasamuccaya etc. Unless the Mss. are carefully examined, nothing can be said about their contents and about their identity or otherwise with the Kathakosas noted above. 4. ARADHANA AND ARADHANA TALES i) Aradhana and Aradhana Texts Aradhana consists in firm and successful accomplishment of ascetic ideals, namely, Faith, Knowledge, Conduct and Penance, that are laid down in Jainism; in maintaining a high standard of detachment, forbearance, self-restraint and mental equipoise at the critical hour of death; and in attaining spiritual purification and liberation. The connotation of the 1 Sri-kathakosah, Suryapura 1937, with useful Indices of quotations etc.; there is a Ms. in the Bhandarkar O. Research Institute, No. 1298 of 1887-91, which shows a different beginning from that of the printed text. 2 Bhagavati Aradhana 1-10; Samayasara 301-5; Maranasamahi 27, 41, 317 etc.; Aradhanasara 1-8.

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48 BRHAT-KATHAKOSA term Aradhana covers a wide range of dogmatical and ethico-religious discussion to which small and big texts have been devoted. The subject is undoubtedly of immense interest to a monk who wants to win the spiritual battle; naturally both ancient and modern authors have composed works dealing with the Aradhana topics. The Mulacara, as noted above, refers to the Aradhana-niryukti, but the text has not come down to us. Among the ten Painnas, Aurapaccakkhana, Mahapaccakkhana, Bhattaparinna and Maranasamahi deal with this topic in its different aspects. The Bhagavati Aradhana is a big work entirely devoted to the discussion about Aradhana. It belongs to the earliest stratum of Digambara literature; Painnas and Nijjuttis have much common with it; and undoubtedly they contain much matter that antedates the division of the Jaina church into Digambara and Svetambara. Before we take up the study of Bha. A. in more details, we will enumerate here, mainly on the authority of the Jinaratnakosa, different Aradhana texts with some information about their authors and contents. Aradhana: It is composed about Samyat 1629 by Ajitadevasuri, pupil of Mahesvarasuri of the Candragaccha.' Aradhana (Sravaka.): It is composed in Samvat 1669 by Samaya. sundara, pupil of Sakalacandra of the Kharataragaccha. Aradhana. (Paryanta.): It is written by Somasuri in 70 Prakrit gathas, and is often included in the list of Prakirnakas. It is commented upon by Vinayavijayagani and by Vinayasundaragani (Samvat 1649). Aradhana (-Pancaka): It is a pretty big text in Prakrit dealing with fourfold Aradhana. Aradhana : The Jinaratnakosa records a couple of anonymous texts : one is in Prakrit, beginning with panamiya narinda-devinda-vandiyan, and the other is composed in Samyat 1592. . Aradhana-kulaka : Four texts of this name are recorded: The first begins with aloyanovayaram, has got 85 gathas, and is composed by Abhayadevasuri, the famous commentator who flourished in the middle of the rith century A.D.; the second begins with danai-cauvviha and is also called Samaradhana-kulaka ; the third, noted by Peterson, contains 69 gathas;' and the fourth contains 17 igathas and opens with savvam bhante panaim. Aradhanapataka: This contains 990 gathis and was composed by Virabhadrasuri in Samyat 1078 (atthuttarime sama-sahassammi). The author admits his indebtedness to earlier works, and the text contains many gathas common with Bhatta parinna, Pindanijutti and other works. Being a dated work its text and contents deserve a critical comparison with other Aradhana works. 1 Desai: Jaina Sahityano Itihasa, p. 585. 2 Catalogue of Mss. at Pattan vol. I, pp. 303, 391 etc. 3 Peterson: Reports IV, p. iii, etc. 4 Reports III, p. 24.

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INTRODUCTION . Aradhana-prakarana: There are two texts of this name, one by Yasoghosa and the other by Somasuri containing 61 gathas. Aradhana-mala (usually called Samvegarangasala): It is a bulky Prakrit work which, according to the Jaina Granthavali, contains 10053 slokas. It deals with Aradhana in its four principal and f subsidiary topics. Some of the gathas are written in a fluent style. The author is Jinacandrasuri, the pupil of Jinesvarasuri. He composed this Mala at the request of his junior fellow-student (satirthya), Abhayadeva, the famous Vrttikara, after collecting the expressions from the Mulasruta like a florist picking flowers from a park. It was finished in Samyat 1125 (-57 = 1068 A. D.). It is said to have been revised by Tinavallabha, the pupil of Abhayadeva. The doctrinal discussion includes along with it some illustrative stories as well. This work is respectfully mentioned by many authors. Some of the significant words from the opening gatha of the Bhaga. Aradhana appear to be scattered in some of the opening gatbas of this book (Nos. 5, 14); secondly, some of the names of the subsidiary topics are common to both the works; and lastly, a gatha (No. 800), which is introduced with the phrase gurur aha, is nearly identical with gatba No. 21 from the Bha. A. It is not unlikely, if Jinacandra used Sivakoti's text; it is premature to be dogmatic on this point. From what little I have seen it appears to me, however, that a comparative study of these two works would give interesting results. Aradhanasara: This Prakrit text of Devasena, who finished his Darsanasara in Samvat 990, contains 115 gathas and deals with fourfold Aradhana. There is a good Sanskrit commentary on this text by Ratnakirti who gives a few details about himself in his Prasasti. His date is not settled, but a critical study of his quotations may help us to put an earlier limit for his age. After a casual survey I find that he quotes from the Atmanu. sasana of Gunabhadra, Samayasara-kalasa of Amrtacandra, Inanarnaya of Subhacandra, Samayika of Amitagati and Ekibhaya of Vadiraja etc. There are many other texts dealing with Aradhana; but we do not know much about their authors and contents; so I shall simply note their names with scanty details: 1) Aradhanaratna by Devabhadra. 2) Aradhana. vidhi. 3) Aradhanasastra of Devabhadra, the pupil of Abhayadeva noted above (possibly identical with -ratna ?).* 4) Aradhana-sattaris by Kula. prabha in Prakrit. 5-8) Aradhanasaras of Ravicandra, Jayasekhara, Nagasena and Lokacarya. 9) Aradhanastava (of Amitagati or Asadhara?). 10) Ara. dhan..svarupa. 1 Catalogue of Mss. at Pattan vol. I, p. 65. 2 Jesalmere Catalogue, pp. 38, 21 (No. 183 ); only a portion is printed so far in the ed.: Sri Samvegarangasala, part I (gathas 3053 with Sanskrit Chaya) Surat 1924. 3 Manikachandra D. Jaina Granthamala, No. 6, Bombay Samvat 1973, 4 Desai: Jaina Sahityano Itihasa, p. 237. 5 Peterson Reports III, p. 13. 6 See Mularadhana (Sholapur 1935), pp. 1865 eto.

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BRHAT-KATHAKOSA This large number of Aradhana texts, early and modern, whatever may be their intrinsic value, shows the importance of the doctrines associated with Aradhana in the life of Taina monks. A detailed and comparative study of these texts would certainly give valuable results. ii) Bhagavati Aradhana The Bhagavati Aradhana' is a pretty lengthy text containing nearly 2170 (but Bombay ed., 2166) verses in Prakrit or more correctly Jaina Sauraseni. The commentaries are not in perfect agreement about the original extent. Aparajita has some additional gathas (Nos. 151, 343, etc.) which are not admitted by Amitagati and Asadhara; while there are many gathas (Nos. 117-9, 178, 1354, 1432, 1556, 1605-7, 1639-40, 1978, 2011, 2135 etc.) which are explained by Asadhara though he specifically mentions that they are not commented upon by Srivijaya alias Aparajita. Thus the extent of the text is not definite, and a systematic collation of Mss. alone would bring all the facts to light. Asadhara divides the whole work into eight Asvasas, but it is entirely his own proposal for which there is hardly any sanction either in the basic text or in Aparajita's commentary. A careful and continuous study of the gathas clearly reveals that the whole work has a compact form and that the contents are systematically presented. The very nature of the subject matter, however, is such that sporadic verses may be added or omitted here and there without affecting the frame-work of contents. This work is devoted to a detailed exposition of four-fold Aradhana which a monk must cultivate at least at the critical hour of death if not all through his life. After introductory discourse on the Aradhana (Nos. 1-24), the text says that there are seventeen kinds of deaths of which five would be discussed in this work and the last three alone are commendable (25-30 ): i) Bala-marana (31-53); ii) Balabala- (54-63); iii) Pandita- which has three varieties : a) Bhaktapratyakhyana (64-2029), b) Ingini ( 2029-2061), and c) Prayopagamana (2062-77); iv) Balapandita- (2077-87); and v) Panditapandita- (2087-2159). Then there are the concluding remarks along with the Prasasti of the author (2160-70). The three varieties of the Pandita - 1 Thore are two editions: 1) Bhagavati Aradhana in the Anantakirti D. Jaina Granthamala, 8, Bombay San. 1989; the text is accompanied by a Hindi translation and the edition is equipped with a good introduction and an Index of gathas. 2) Mularadhana with the Sk. commentaries of Aparajita and Asadhara, the metrical paraphrase of Amitagati and a modern Hindi translation, Sholapur 1935. 2 My references are either to the gatha-numbers or to the pages of the Sholapur odition. Aparajita has elaborately described them; the details may be compared with those in the Uttaradhyayana-Niryukti which also enumerates and describes these seventeen types (p. 5 of the Ms. No. 1094 of 1887-91, from the Bhandarkar O R. I., Poona). 001

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INTRODUCTION 51 type have much in common; and all the instructions, which are conducive to the spiritual welfare of the monk, are included under Bhaktapratyakhyanasection which is treated under forty topics (Nos. 64-70): 1) arha': fitness for adopting the course of Samadhi-marana (71-76); 2) linga: necessary ascetic emblem such as nudity etc. (77-98); 3) siksa: scriptural study (99-III); 4) vinaya: disciplined devotion to knowledge etc. (112-131); 5) samadhi: concentration of mind (132-141); 6) aniyatavasa: unsettled residence (142-53); 7) parinama: dutiful and balanced temperament (154-61); 8) upadhi tyaga: minimum paraphernalia ( 162-70); 9) sriti: spiritual ascendancy (171-76)"; 10) bhavana: cultivation of salutary thoughts (177-204); 11 ) sallekhana: emaciation of body and of passions through external and internal penances etc. (205-70); 12 ) disa: proclamation of the spiritual successor (271-5); 13) ksamapana: apology to the congregation; 14) anusasana: pious instruction (279-83); 15) paragana-carya: staying with another ascetic group for Samadhi-marana (384-400); 16) margana: finding out a suitable Niryapaka (401-16); 17) susthita: a worthy teacher endowed with eight specific virtues (417-507); 18) upasarpana: seeking admission under a Teacher ( 508-14); 19) pariksana: test (515); 20) pratilekha: reviewing or considering the situation (516-17); 21) prcchu: inquiry (518); 22) pratipsana: admittance (519-21 ); 23) ilocana: report of the sins committed (522-61); 24) guna-dosa : defects and merits of the report of sins ( 562-632); 25 ) sayya: a fitting residence (633-39); 26) samstara: bed (640-7); 27) niryapaka : the attendant ascetics that help one at the time of Samadhi-marana (647-88); 28) prakasana: showing the food to allay the curiosity (689-95 ); 29) hani: gradual abstention from solid food (696-9); 30) pratyakhyana : abstention from liquids etc. (700-9); 31) ksamana: offering purificatory apology to the Acarya ( 710-13); 32 ) ksapana: destruction of Karman by Pratikramana etc. (714-19); 33) anusisti: instruction by the Acarya etc. on various religious topics and practices, ranging from the relinquishment of Mithyatva upto the practice of austerities (722-3), which are described in details (720-1489); 34) sarana=smarana; reminding him of his status and duty (1490-1508); 35 ) kavaca: religious instruction as a protection or armour against Parisahas etc. (1509-1682); 36) samata: attitude of equality (1683-98); 37) dhyana: meditation (1699-1905); 38) lesya: spiritual glow or tint (1906-23); 39) phala: the fruit or the aim of Aradhana (1924-65); 40 ) vijahana: disposal of the body (1966-2000), and then this section is concluded with a few glorificatory gathas (2000-29). 1 The Samvegarangasala of Jinacandraguri discusses Aradhana in four primary Dvaras: 1) Parikarmavidhi, 2) Paragana-samkramana, 3) Mamatva-vyuccheda, and 4) Samadhi-labha, each of which is further divided into 15, 10, 9 and 9 Pratidvaras respectively. Some of their names are common with those of the topios from the Bhaga. Aradhana. They deserve to be studied in details, 2 Compare Jitakalpa bhasya (Ahmedabad Samvat 1994) gatha Nos. 338-340; this work shows many sections with common ideas found in the Bha, A,

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BRHAT-KATHAKOSA This topical analysis gives us not only a definite assurance of the systematic treatment of the subject matter but also some glimpse of the wide range of contents covered by this work. The discussion about Aradhana, which plays an important part on the eve of a Jaina monk's life, is carried on with such an exhaustive thoroughness that the book has become a valuable mine of Taina ideology with which a monk must he imbued in order to accomplish a successful ascetic life. On account of its dogmatic details, exposition of the basic principles of Jaina asceticism, practical injunctions about saintly life and the behaviour in details, extensive discourses on the mental, verbal and physical discipline of a monk advising him to follow the beneficial and warning him to abstain from the harmful and religio.didactic exhortations, this Bhagavati Aradhana presents a rich survey of Jainism, especially with reference to the theory and practice of ascetic life. The section on anusisti (gathas 720-1489) is a fine didactic work by itself. Thus, for a Jaina monk, its importance is very great and its study simply indispensable. The systematic exposition of contents in a simple and direct style and with homely similes and illustrations has left such an influence on later Jaina literature that, as far as I recall, many of the subsequent authors like Pujyapada, Gunabhadra, Subhacandra, Amitagati and other didactic monk-poets have freely drawn their ideas from this work. The popular name of this work is Bhagavati Aradhana; but the genuine title, according to the author himself, is Aradhana (No. 2166), Bhagavati being only an honorific appellation added by the text to qualify the practice of Aradhana (Nos. 2002-3, 2168). This is borne out by the following facts: Aradhana-tika is the other name given to Sri-vijayodaya by Aparajita himself; Devasena's compendium is called Aradhana-sara; Amitagati calls his metrical Sanskrit version Aradhana (No. 2245), also Bhagavati A., or simply Bhagavati (Nos. 2244, 2247); Prabhacandra mentions it as Mularadhana in his Kathakosa possibly to distinguish it from Amitagati's Aradhana ; and lastly Asadhara also adopts the name Mulara. dhana, because he calls his commentary M.-darpana. It must be noted that the sanctity and importance of the Aradhana have led to its being deified; and both Amitagati and Asadhara have glorified and praised the Aradhana. devata (pp. 1853, 1855, 1865 etc.). That explains why Bhagavati came to be inseparabely associated with the title Aradhana. The author's name is Sivarya' who qualifies himself as pani-dala-bhoi. i. e., a monk that ate his food in the cavity of his palms. He studied the scripture under Jinanandi, Sarvagupta and Mitranandi, and composed this Aradhana depending upon the work or composition of earlier Acaryas (Nos. 2165-6). This is all that we learn about the author from this text. One Jinanandi is mentioned in the Altem copper-plates of c. 488 A.D.," and 1 See also Jaina Sahitya aura Itihasa by Pt. Premi, pp. 23-40. 2 Some doubt is expressed about the date, see IA, VII, pp. 209-17; XXIX, pp. 273-8; XXX, p. 218; etc.

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INTRODUCTION 53 one Sarvagupta is casually referred to by Sakatayana in his Sanskrit grammar (1-3-140); but mere common names are not enough to establish identity between two authors. I am not aware of any epigraphic reference to Sivarya. There is not the least doubt that he is mentioned by Jinasena in his Adipurana (i. 49) and by Sricandra in his Kathakosa (noted below) as Sivakoti. The Sravana Belgo! inscription, No. 105, dated 1398 A. D., mentions one Sivakoti who was a pupil of Samantabhadra' and who ornamented (perhaps with a commentary) the Tattvarthasutra. It is about this Sivakoti a story is already narrated in the Kathakosa of Prabhacandra that he was originally a Saiva king of Benares, was converted to Jainism by seeing a miraculous transformation of Sivalinga into the image of Candraprabha, and became a Jaina monk. As a Jaina monk, the story concludes, Sivakoti mastered the whole range of scriptural knowledge, summarised for the benefit of less intelligent and shortlived people the Aradhana of Lohacarya, containing 84 thousand verses, into a smaller compass, and composed Mularadhana, containing 2500 verses and divided into forty topics such as arha, linga etc. According to Prabhacandra, Sivakoti is identical with Sivarya, he is converted to Jaina faith by Samantabhadra, and he composed Mularadhana as a digest of the bigger Aradhana of Lohacarya : these are extremely interesting bits of information, but we do not know their earlier source. As Prabhacandra's information is not confirmed by the present text of the Bhagavati Aradhana which at the most admits that it is based on earlier works and as Aparajitasuri also is completely silent on these points, we cannot take it at the value of contemporary evidence and use it for chronological purpose. We have to wait for still earlier sources. Sivakoti's commentary on the Tattvarthasutra has not come to light as yet. The Ratnamala(r) is a small didactic text containing 67 anustubh verses in Sanskrit and dealing mainly with the duties of a Taina house-holder. The colophon of the printed text attributes it to Sivakoti, the pupil of Samantabhadra, and the concluding verse indirectly mentions Sivakoti. One Bhattaraka Siddhasena is mentioned (No. 3) earlier than Samantabhadra who is solicited for grace (No. 4); the contents breathe a modern spirit of later age and do not maintain the high ascetic standard of the Mularadhana; and lastly it contains a verse (No. 65) closely agreeing with one from the Yasastilakacampu (part ii, p. 373): these facts, taken together, do not induce one to attribute this work to the author of the Bhagavati Aradhana. 1 According to Hastimalla's remark in his Vikrantakaurava, Samanta bhadra had two pupils, Sivakoti and sivayana. 2 As the text is not printed, I would quote here the relevant extract: rohet dRSTvA zivakoTimahArAjasya anyeSAM ca tatratyalokAnAM jainadarzane mahatI zraddhA / paramavivekasaMpannaH cAritramohakSayopazamavizeSavazAca paramavairAgyasaMpattau rAjyaM parityajya tapo gRhItvA sakalazrutamabagAhya lohAcAryaviracitAM caturazItisahasrasaMkhyAmArAdhanAM mandamatyalpAyuHprANyAzayavazAd granthataH saMkSipya arthato'heM liGge ityAdicatvAriMzatsUtraiH pariparNAmardhatRtIyasahasrasaMkhyAM mUlArAdhanAM kRtavAniti / It is printed in the Manikachandra D. Jaina Granthamala, No. 21, Bombay Samvat 1979.

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54 BRHAT-KATHAKOSA The evidence available for settling the date of Bha. A. is quite insufficient. A more thorough study of the text in comparison with various other works may help us to put closer limits to the age of this work; at present, however, an attempt may be made to lay down certain broad limits. All that we can definitely assert at present is that this work is earlier than Jinasena's Adipurana; but there are a few other considerations which shed: some light on the early date of this work. i) The Digambara tradition, as recorded by Prabhacandra, certainly admits the remote antiquity of this work by saying that it is based on the Aradhana of Lohacarya' and that its author was a contemporary of Samantabhadra, though this is not confirmed by the text itself. ii) It is quite probable that this work includes the missing Aradhana Niryukti; the ideas and verses which it has in common (with dialectal and minor variations) with Nijjutti's, Painnas,3 Mulacara etc. definitely suggest that this text contains matter which antedates the division of the Jaina Church into Digambara and Svetambara; and it substantially represents the traditional verses collected by the Digambara monks who did not recognise the authority of the Ardhamagadhi canon. iii) The section on vijahana, disposal of the body, prescribes certain practices which have an appearance of antiquity and which became obsolete in course of time.. The story of Dhanna and Salibhadda indicates that similar practices were in vogue and are recognised by the Svetambara canon too. iv) The text contains legendary references which breathe the same spirit as those in the Ardhamagadhi canon, and some of them are expressed in almost identical words. Digambara tradition says that some of these stories were present in the canon which is lost beyond recovery. v) This work had the honour of having a Prakrit commentary: this corresponds to the spirit of the age of Curnis some of which are available on the texts 1 Lohacarya is one of the Angadharins, and according to the Pattavalis he might be assigned to the first half of the first century B. C. 2 Compare the discussion about the seventeen types of death in the Uttaradhyayanani. and that found in the Bha. A., also ef, Bha. A. No. 32 with a similar verse in that Niryukti. 3 Compare Samtharaga Nos. 94, 95, 99, 100, 101, 111 and 115 with Bha. A. Nos. 1561, 1562, 1669, 1670, 1667, 1538 and 108; cf. Bhattaparinna Nos. 21, 63, 64, 65, 66, 67, 68, 70, 71, 72, 73, 74, 77 and 81 with Bha. A. Nos. 408, 735, 737, 739, 738, 740, 741, 744, 746, 748, 749, 750, 755 and 759; cf. Maranasamahi Nos. 96, 97, 98, 99, 100, 101, 175, 176, 180, 185, 186 and 189 with Bha. A. Nos. 538, 539, 540, 543, 546, 547, 207, 206, 248, 256, 257 and 260. 4 Comparing Mulacara with Bhaga. A., I find more than sixty gathas common. I have incorporated the details in my paper on the Mulacara which is awaiting publication; see also the Varnanukramanika, p. 725, of the Bombay ed. of Bha. A., and Anekanta Vol. II. No. 5 (Obviously I do not agree with the conclusion of Pt. Paramanand). 5 Maranasamahi 443-48. 6 See for instance the references to Avanti-sukumala, Canakka, Ciladaputta, Jama (Java), Devarai, Sukosala etc. are expressed in almost identical verses.

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INTRODUCTION of the Ardhamagadhi canon, and this period lies a few centuries earlier than Virasena-Jinasena who not only incorporated Prakrit Curnis in their Dhavala etc. but also began writing in a style mixed with Prakrit and Sanskrit. vi) The method of exposition is mostly simple preaching of dogmas and didactic lessons with popular similes and illustrations, and has not as yet reached the stage of logical arguments and refutation seen in the works of Samantabhadra, Siddhasena and Jinabhadra etc. Some of the discussions bear comparison with those in the Ardhamagadhi canon. vii) Lastly, the Prakrit dialect shows close affinities with the Ardhamagadhi canon on the one hand and with the works of Kundakunda etc. on the other; and the commentaries explain certain queer forms as arsa (pp. 108, 1429 etc.). These considerations give an impression that the Bha. A. belongs to the earliest stratum of the pro-canon of the Digambaras consisting of the works of Vattakera, Kundakunda etc. It is quite likely that Sivarya might be senior even to Kundakunda, but we have to await further researches. I have put forth only my suggestions which require to be worked out in details after a more thorough study of the text. iii) Commentaries on the Bhagavati Aradhana In view of its contents, so important for one's guidance in the monastic life, and its antiquity, the Bhagavati Aradhana is sure to have been subjected to many commentaries, the earliest of which that has come to light is the Srivijayodaya of Aparajitasuri. It is an exhaustive commentary in Sanskrit full of information on ascetic duties and richly interspersed with Prakrit and Sanskrit quotations, some of the latter possibly composed by the commentator himself. He notes alternative readings of the text (pp. 225, 342, 489, 598 etc.); and more than once he refers to and discusses the views of other commentators (pp. 1, 23, 30, 33, 41, 56, 61, 105, 275, 1752 etc.), but their works have not been discovered as yet. From the remarks of Asadhara it is clear that Srivijaya was another name of Aparajita. Vijaya and Aparajita mean the same, and the name of the commentary, Vijayodaya, possibly implies the author's name. It appears from his casual remark (p. 1196) that he had written a commentary of this very name on the Dasavaikalika. According to the Prasasti, he was a crest-jewel of Aratiya* monks, a grand-pupil of Candranandi and Mahakarmaprakstyacarya, 1 For earlier discussions about the commentaries see the following sources. Premi: Anekanta I, 4-5, Intro. to the Bombay ed. of Bhagavati Aradhana noted above, and Jaina Sahitya aura Itihasa pp. 23-40; Jugalkishore: Anekanta I. 4, II. 1; Hiralal: Jaina Siddhanta Bhaskara (Arrah) V, PP. 129-34; Paramanand : Anekanta II, 6, 8. 2 It is necessary that these verses should be alphabetically arranged and seen whether any of them are found in the works of Ravisena, Jinasena, Viranandi, Asaga etc. 3 These page-numbers refer to the Sholapur ed, noted above. 4 For the explanation of the primary significance of this word see Sarvarthasiddhi of Pujyapada on the T.-sutra I. 20, and Indranandi's Srutavatara, verse No. 84.

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BRHAT KATHAKOSA and a pupil of Baladevasuri. He had studied under Naganandi at whose instance he composed this commentary. These facts are too meagre to help us either to settle his date or the place of activity. In some of the inscriptions, these names are individually met with; but as they stand isolated, we cnnnot identify them with those in the Prasasti. If it is accepted that Candranandi and Candrakirti are interchangeable names, then I have in view a group of inscriptions which mention one Srivijaya who had another name Pandita Parijata and who could be compared with Hemasena with regard to his learning and austerities. He had predecessors Candrakirti and Karmaprakrti by name. Srivijaya flourished earlier than Asadhara who finished his commentary on the Anagaradharmamrta in Samvat 1300 (-57=1243 A. D.) in which there are references to Aparajita (pp. 166, 673 etc.). Karmaprakrti is a rare name, and in all probability Srivijaya and the inscriptions refer to one and the same monk. This would mean that the age of Srivijaya is slightly earlier than A. D. 1077, that being the year of an inscription, even if we hesitate to accept Srivijaya's identity" with others of that name. Turning to the internal evidence, Aparajita is acquainted with texts like Acaranga, Sutrakrtanga, Kalpa, Dasavaikalika etc. of the Ardhamagadhi canon (pp. 2, 611, 1130, 1196 etc.); further he quotes from the works of Kundakunda, the Tattvarthasutra of Umasvati, Svayambhustotra (No. 83) of Samantabhadra (p. 1306), Sarvarthasiddhi of Pujyapada and the Varangacarita (VII. 26, I. 13) of Jatila (pp. 243, 258, 747) whom I have assigned to the close of the 7th century A. D. This certainly means that Aparajita is later than 7th century. Till more definite evidence comes forth, he might be put in the 8th to 10th century. 56 The next exhaustive commentary is the Mularadhana-darpana of Asadhara who carefully notes the number of gathas in different sections, though his asvasa-division of the text is not quite satisfactory. He closely follows Aparajita (p. 68 etc.) whom he refers to as Sri-vijaya (-acarya) and Tikakara (pp. 797, 1047, 1442; 108, 150, 1043; etc.) and whose commentary he mentions as Tika or Samskrta-tika (pp. 420, 440, 744, 779 etc.). It is quite likely that he has in view some other Samskrta-tikakaras than Srivijaya (pp. 297, 1343, 1746, especially the phrase iti tikakarau vyacakratuh). Besides, Asadhara repeatedly refers to a Prakrta-tika (pp. 643, 744, 763, 779, 1085, 1 Pt. Premiji's suggestion that Aparajita belonged to the Yapaniyasamgha deserves respectful consideration, but we might wait for some positive and direct proof: see Jaina Sahitya aura Itihasa pp. 41-60. 2 EC. VIII, Nagar Nos. 35-37, Tirthahalli No. 192; IV, Nagamangal 100; V, Channarayapattana 149, Belur 17, Arsikere 1; II, No. 54 (or No. 67, 2nd ed.); VI, Kadur 69. 3 Published in the Manik. D. Jaina Granthamala, No. 14, Bombay 1919. 4 About other Srivijayas see Karnataka Kavicarite I, p. 13 (Bangalore 1924); S. Shrikantha Sastri on the date of Jambudvipaprajnapti, Jaina Antiquary (Arrah 1938) IV, pp. 81-84. 5 Manika. D. Jaina Granthamala No. 40, Bombay 1938. 6 About Asadhara and his works see Jaina Sahitya aura Itihasa, pp. 129-49.

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INTRODUOTION 57 1290, 1632, 1755 etc.); but as far as I have seen, the name of its author is not mentioned. In one or two places Aparajita writes in Prakrit in continuation of his Sanskrit commentary (p. 355 ); and it looks quite likely that he might be reproducing from an earlier Prakrit commentary. Asadhara quotes some Tippanakas (pp. 779, 1737, etc.); and two authors of these Tippanakas, Jayanandi (pp. 1755-6) and Sricandra (pp. 773, 793, 1834), are specifically mentioned by him. More than once he takes cognizance of anonymous views (pp. 1021, 1632 etc.). Amitagati's metrical Aradhana in Sanskrit is already there before him (pp. 339, 392, 528, 1333 etc.); some of his quotations, however, which closely agree with the gathas of Sivarya but differ from Amitagati's rendering, indicate the possibility that there was another metrical Aradhana in Sanskrit (pp. 84, 397, 473, 485, 575, 1021, 1037, 1045, 1747 etc.). Of chronological interest are some of his quotations from the Tattvanusasana (Nos. 89-95) of Ramasena (pp. 1534-35 ) and Joanarnava (p. 1690). There is a quotation on p. 1093 from Siddhyanka, i. e., the Bharatesvarabhyudaya of Asadhara himself, of which no Ms. has come to light as yet ; and texts like Siddhantaratnamala (p. 1195), Vidagdhapriti. vardhani (p. 1291), from which he quotes, are new names of works which are still to be discovered. It is true that he quotes verses (V. 4, IV. 150 etc.) from his Dharmamrta (Anagara-) in this commentary (pp. 445, 1176), but in his Sanskrit commentary on that work he not only refers to Mularadhana-darpana but takes over also lengthy passages from it even with some irrelevant sentences. A comparative study of both the commentaries, in all the details, is necessary to settle their mutual relation. There are two other small commentaries, Aradhana-panjika of an unknown author and Bhavartha-dipika of Manijidaruna (Samyat 1818), the Mss. of which, though not fully studied as yet, have come to light. According to the Jinaratnakosa, one more Tika of Nandigani is reported, but no Ms. of it has come to light so far. iv) Kathakos'as Associated with the Bha. Aradhana The commentarial activities, so far reviewed are quite worthy of the importance of the contents of the Bhagavati Aradhana which must have been studied and interpreted in different ascetic circles by eminent monks as a part of their daily study and for the benefit of the Aradhaka. The text itself tells us that the attending monks narrate in a sweet and attractive manner various tales to the departing Aradhaka on the eve his life; they avoid the Vikathas, but address him with those stories that make him mentally firm and disgusted with worldly life (gathas Nos. 651, 653-55 etc.). Major portion of this text is such that it can be conveniently read to the Aradhaka at the time of his Samadhi-marana; and consequently there are gathas in this work which contain references 1 See Anagara-dharmamita pp. 166, 672-75 and Bha. Aradhana pp. 616-17; etc,

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68 BRHAT-KATHAKOSA to didactic, legendary, edificatory and ascetic tales about which all the details are not given. As in the case of Niryuktis and canonical texts like the Uttaradhyayana, we should expect the commentators to give these stories in full drawing their material from earlier literature and oral tradition. From the comparative study, set forth below, it is abundantly clear that the stories in the Kathakosas of Harisena etc. are meant serially to illustrate the gathas of the Bha. Aradhana; and Sricandra's Kathakosa quotes the gathas in many cases, and then gives the stories. These stories contain quite significant verses which show their connection with the Aradhana; and being, among themselves, mutually disconnected, one is driven to admit that they might have originally formed a part and parcel of some commentary or the other on the Bha. Aradhana before they came to be separately compiled by authors like Harisena and Prabhacandra who have not altogether concealed their relation with the Aradhana. It was expected that Aparajita and Asadhara should have included these stories in their commentaries, but to our disappointment they have not done so. Between the two, it is only Asadhara that gives a few remarks, here and there, on these gathas. This neglect on their part indicates that either they were indifferent to this aspect of the contents or by their time the Kathakosas were so usual that they did not like to repeat them in their commentaries. It is unfortunate that they simply pass over these references without giving adequate information and referring the reader to the required sources. Asadhara, however, has left a crucial remark (p. 643) which is extremely significant : pagsara al terrat: lisTEAMculya pAsaM dhaNNaM jUvA radaNANi sumiNa cakaM vA / kummaM juga paramANuM dasa diTuMtA maNuya-laMbhe // ete cullIbhojanAdikathAsaMpradAyA dazApi prAkRtaTIkAdiSu vistAreNoktAH prtipttvyaaH| Asadhara, we have seen, repeatedly refers to a Prakrit commentary; and this remark plainly says that the ten stories, corresponding to Nos. 35-44 in the Kathakosa of Harisena, were present in the Prakrit commentary. This definitely indicates that the Prakrit commentary etc. included these stories that are later on collected separately by Harisena and others. Harisena's text definitely inherits certain linguistic traits in the proper names, grammatical forms, expressions and vocabulary which undoubtedly betray that it is based on some Prakrit original, and that according to Asadhara's suggestion, might have been a Prakrit commentary on the Bha. Aradhana. Besides the Kathakosa of Harisena, about which we will discuss later, there are similar collections by Sricandra, Nayanandi, Prabhacandra and Nemidatta which we shall have to review before we enumerate their stories in correspondence with the Aradhana gathas. 1 In gatha No. 567 Asadhara quotes a Prakrit commentary to explain the term krmiraga-kambala; and this explanation, nearly in the same form, is found in the Kathakosa of Harisona (102. 82)

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INTRODUCTION a) SRICANDRA'S KATHAKOBA IN APABHRAMA. ...... This work is written in Apabhramsa with varied metres and is divided into 53 Samdhis which do not necessarily correspond to t of stories some of which are vivisected by the Samdhi-division. The colophons give the author's name as Siricamda. The Sanskrit Prasasti at the end gives his spiritual genealogy thus : Srikirti (of Kundakundanvaya), Srutakirti, Sahasrakirti (who was respected by Gangeya, Bhojadeva and others). Viryacandra and Sricandra. At the request of the Bhavyas, he mastered the work of a purvacarya, an earlier author, and wrote this Kathakosa more specifically for the family of Krsna, the son of Sajjana of Pragvata family. who was a resident of Anahillapura in Saurastra and who was a legal adviser (dharmasthanasya gosthikah.) of king Mularaja. As to the date of this author, Prof. Hiralal" remarks: History tells us that there have been two kings of this name in the Chalukya line of Anhillvad. The first was the founder of the dynasty and reigned from A.D. 941 (961?) to 996, and the second, who was tenth in the line, sat on the throne in 1176 A.D. and ruled only for two years. Our author flourished about the time of one of these kings, probably of the first". But the way in which the Prasasti gives the facts shows that our author was one or two generations Mularaja'. Sahasrakirti was a contemporary of Gangeya and Bhoja, the former possibly the Kalacuri of Cedi (c. 1015-1040) and the latter the Paramara of Malwa (c. 1018-1060). So tentatively we can put Sricandra at the close of the eleventh century A. D. In the following lines he speaks of the Kathakosa of earlier poets : mahaM dhamme parekabhatti gurukka aNNu kiM pina viyANami / jalahi vva asosu jo kahakosu so hauM kema samANami // jo viraiu Asi mahAmaIhiM maharisihiM aNeyahiM sakkaihiM / taM rayami kema haThaM maMdamaI bhUyaraho hoi kiM gayaNagaI // He gives some important facts about the source or the basis of his Kathakosa in the following lines : gaNaharaho payAsiu jiNavaiNA seNiyaho Asi jiha gaNavaiNA / sibakoDimuNiMdi jema jae kahakosu kahiu paMcamasamae / tihaM gurukameNa ahamavi kahAmi niyabuddhivisesu neva rahami / mahu devi sarAsai sammuhiyA saMbhavau samatthu loymhiyaa| AyaNNaho mUlArAhaNaheM sggaapvggsuhsaahnnheN| gAhaMtariyAu susohaNau bahu kahau asthi raMjiyajaNau / dhammatthakAmamokkhAsayau gAhAsu jAsu saMThiyau tau / tANatthaM bhaNiUNa purau puNu kahAmi kahAu kayAyarau / 1 Allahabad University Journal, vol. I, pp. 171-72. 2 Sajjana was a contemporary of Mularaja; his son was Krsnas; and Sricandra refers to the sons etc. of Krsna. 3 This Ms. retains initial n, so I have retained it. The lines are quoted with minor corrections.

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60 BRHAT-KATHIKOSA ghattA-saMbaMdhavihUNu savvu vi jaNu rasu na dei guNavaMtahaM / teNiya gAhAu payaDivi tAu kahami kahAu sutahaM // bhaNidaM ca jiha kuDDeNa vihUNaM AlekkhaM natthi jIvaloyammi / tiha payaveNavihUNaM pAvaMti kahaM na soyArA // The thesaurus of tales has come from Jinendra to Ganadhara and from Ganadhara to Srenika; in the Pancamakala it was narrated by Sivakotimunindra'; and through various teachers (guru-kramena) it has reached Sricandra. Secondly, Mularadhana, whose study leads one to the happiness of heaven and liberation, has got in its gathas so many nice and interesting stories. Thirdly, Sricandra would first explain the gathas in which the stories are referred to and then narrate the stories. Lastly, Sricandra remarks that nothing would be interesting if given out of context, so the stories would follow only after the gathas are given. As there cannot be a painting without the wall, so the readers cannot grasp a story without word-to-word explanation or understanding (of the basic gaatha). He begins with the opening Mangala (of the Bha. A.) which is explained; and then follows the second gatha which also is explained and on which are added the illus. trative stories of Bharata etc. in Apabhramsa. Thus it is plain that he gives stories associated with the gathas of Mularadhana of Sivarya or Sivakoti. He picks up only those gathas on which the stories are to be illustrated, explains their literal meaning in Sanskrit, and then gives short and long tales. Possibly he complains against his predecessors that they did not give these gathas, but narrated only the stories; in a way his is a commendable procedure, but unluckily he has not quoted those gathas upto the end. Sricandra's Kosa is interspersed with Prakrit and Sanskrit quotations. b) PRABHACANDRA'S KATHAKOSA IN SANSKRIT PROSE This work gives in simple Sanskrit prose, with occasional quotations in Sanskrit and Prakrit, the stories of those religious personalities who devoted themselves to fourfold Aradhana and attained happiness. The text is called Aradhana-satkatha-prabandha; the first two gathas from the Bha. Aradhana are quoted at the beginning; some of the titles of stories introduce the tales with a few words from the gathas of Bha. A., and all these can be traced to that text: these facts clearly indicate that this Kosa gives stories 1 Reading the whole Kadavaka, I do not think that we would be right in taking the second line literally and attributing a Kathakosa to Sivakoti. 2 I am very thankful to my friend Prof. Hiralalaji who procured for my use the Ms. of this Kathakosa belonging to the Balatkara Jaina Mandira, Karanja (A. No. 79 Kathakosa Magadhi). On account of the effect of ink on paper, the written portion of many folios is brittle and even broken. 3 On Prabhacandra, his date and works, see Nyayakumudacandra, vols. I and II, especially their Introductions (Manikachandra D. Jaina Granthamala, Nos. 38-39, Bombay 1938-41).

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INTRODUCTION to illustrate the direct and indirect references in the Bha. Aradhana of Sivarya. With the second gatha of it are connected the opening stories about Patrakesarin, Akalanka, Sanatkumara, Samantabhadra and Samjayanta. The stories on the eight limbs of Samyaktva are identical with those found in the Sk. commentary of Prabhacandra on the Ratnakarandaka. There is no doubt that all the stories are connected with the Bha. A., but somehow the text shows two clear divisions. After the goth story of Sakatala, there are two verses (yair aradhya etc. and sukomalaih etc.) followed by a prose colophon which records that this Aradhana-katha-prabandha was composed by Prabhacandra Pandita, a resident of Dhara, in the reign or kingdom of Jayasimhadeva. Again the stories ( 32 in number) are continu the close we have the verse sukomalaih etc. followed by a concluding remark that here ends the Kathakosa of Bhattaraka Prabha candra. The supplementary nature of the second part certainly disturbs the order of references found in the gathas of the Bha. A. There is no sufficient evidence to decide whether both the parts are composed by one and the same Prabha his early and later parts of life or whether we are to distinguish between Prabhacandra Pandita and Bhattaraka Prabhacandra. To me the former alternative looks more probable. The style and presentation of contents are nearly alike in both the parts: the only difference that strikes one is that the second section mentions the gathas more specifically. Some of his Sanskrit sentences introducing the stories have a metrical ring; and most of the Prakrit catch words are taken from the gathas of the Bha. A. The Ms. used by me is dated Samyat 1638. Further Nemidatta (beginning of the 16th century A. D.) also follows this very order in his Kathakosa with minor additions and omissions, and he leaves some indication about this division at the close of his story No. 82, especially in the verse No. 21. So it is quite likely that Prabhacandra himself is responsible for this two-fold division, and my explanation about it is like this. We have seen above how these stories were originally incorporated in the commentaries on the Bha. Aradhana plenty of which were used by Asadhara. It is a these commentaries, in Prakrit and Sanskrit, differed among themselves on the number, nature etc. of the illustrative stories to be associated with a particular gatha. Prabhacandra might have first completed his Kosa with 90 stories following some commentary, but later when he came across another commentary, or even a Kathakosa, giving more tales, he added a 1 Manikachandra D. Jaina Granthamala, No. 24, Bombay Samvat 1982. 2 The simple style reminds me of the style of Prakrit stories given by Devendra and others; and in all probability Prabhacandra is rendering into Sanskrit the Prakrit sentences. That alone will explain why his style is so elaborate in his other words and so simple in this Kathakosa. 3 I am very thankful to Pt. Premiji who kindly sent this Ms. to me for my use. According to my numbering of the stories, there are 90 stories in the first part and 32 in the second part. These thirty-two stories are numbered by me as 90*1, 90*2, etc.

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BRHAT-KATHAKOSA. supplementary section, thus incorporating most of the stories associated with Aradhana. This supplementation has not been carefully done, because some of the stories already given in the first part are repeated in the second part (Nos. 14 & 19*15, 15 & 90*18, 19 & 90*22, 22 & 90*27, 20 & 90*28, 21 & 90*31). Simple and short sentences, predominance of the use of past passive participles as predicates and numerous Prakritic words, some of them un-Sanskritic and some back-formations, clearly betray the use of Prakrit sources by Prabhacandra in composing this Kosa. As to the date of this work, it might he assigned to the close of the IIth century A. D., because Prabhacandra was a contemporary of Jayasimha who succeeded Bhoja of Dhara (C. 1OI8-1060). c) NEMIDATTA'S KATHAKOSA IN SANSKRIT VERSES Nemidatta plainly tells us that his Aradhana Kathakosa' is based on the work of Prabhacandra who belonged to Mulasangha, Bharati-gaccha, Balatkaragana and Kundakundanvaya, and who wrote the stories in nice sentences. As far as possible he followed the same order of stories which he composed in verses, those of Prabhacandra being in prose. (Intro, verses 5 ff., concluding verses 68 ff.). More than once Prabhacandra is respectfully mentioned in this work (2. 134, 27. 33, 69. 35, etc.). It appears that Nemidatta claims Prabhacandra to belong to the same Gana etc. as those of his own, though Prabhacandra has not given any details. Nemidatta gives his spiritual predecessors thus: Vidyanandi, Mallibhusana, Simha nandi and Srutasagara; they belong to the line of Bhattarakas; and he looks upon them as his elders (concluding verses 69-72). Some of them are his contemporaries, and he remembers them in the concluding verses of some of the stories (3. 66, 4. 83, etc.). This work was composed at the desire of his guru-bhratr, Bhattaraka Mallibhusana, in the presence of his disciple Simhanandi and for the religious benefit (samyaktva-ratna-sriye) of Srutasagarasuri (1. 56, 3. 66, etc.). In view of his relation with these, Nemidatta can be assigned to the beginning of the 16th century A. D. The work is plainly called Aradhana-kathakosa ; and in the introductory section the second gatha of Bha. A. is quoted. Though Nemidatta's Kathakosa is based on that of Prabhacandra, still there are certain apparent differences between the two texts. The total number of stories in Prabhacandra's work is 122, while that of Nemidatta is 114. From a casual inspection I find that some seventeen stories (Nos. 16, 18, 29, 30, 38, 39, 42, 56, 60, 66, 84, 90*15, 90*16, 90*18, 90*22, 90*27, 90*28) from Pi's Kathakosa, though legitimately connected with the Aradhana text, are not found in Ni's Kathakosa ; and nine stories from N.'s 1 The Sanskrit text and Hindi translation are published, in three vols., by the Jaina Mitra Karyalaya, Bombay, Vira samvat 2440-42. My references are to the chaps. and verses of this od. 2 Peterson Reports IV, p. cxxiii; Premi: Jaina Sahitya aura Itihasa, pp. 406-12; etc.

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INTRODUCTION 63 collection (Nos. 25, 28, 53, 108, 109, IIO, III, I12 and 114) have not got their counterparts in P.'s work. The absence Pi's stories. Nos. 90*15, 90*18, 90*22, 90*27 and 90*28 can be explained by the fact that they are repetitions with Prabhacandra and are already found once in story Nos. 14, 15, 17, 20 and 18 of Nemidatta. Of the nine additional tales, No. 25, the story of Mrgasenadhivara, appears to have been already connected with the Aradhana text; No. 53 is possibly a supplementary discussion suggested from No. 52; Nos. 28, 108, 109-12 and 114 are illustrative stories connected with the Ratnakarandaka III. 18, III. 18*2, IV. 28, IV. 30 respectively; and Nemidatta's stories closely agree with those given by Prabhacandra in his commentary on these verses of the Ratnakarandaka. ....... d) NAYANANDI'S ARADHANA AND OTHER ARADHANA KATIAKOS'AS Details about Nayanandi's work are not completely available. This Apabhramsa text is said to have contained two parts with 56 and 58 Samdhis, but the Pattan Ms. inspected by Dalal contained only 30 and 27 Samdhis. It is not explicit from the title, Aradhana, whether it is a narrative work or a dogmatical treatise. The bulk of the work, its description as a Kavya (like Sricandra calling his Apabhramsa Kathakosa a kavya in his Sanskrit Prasasti ) and its definite association with Aradhana tempt me to suggest that Nayanandi's work might turn out to be a Kathakosa like that of Sricandra. The Tinaratnakosa mentions the following Aradhana Kathakosas in addition; their Mss. should be brought to light and studied in details : I) A. K. in Sanskrit by Simhanandin; 2) A. K. in Prakrit by Chatrasena; 3 A. K. in Sanskrit by Brahmadeva Brahmacarin : this Ms. is reported from Sravana Belgol, and it should be seen whether it is identical with Nemidatta's work or an independent composition; 4) A. K. of Ratnakirti : it is reported from Delhi; in all probability it might turn out to be a separate compilation of Aradhana stories given by Ratnakirti in his Sanskrit commentary on the Aradhanasara, gathas 49-51; and lastly 5) A. K. of an unknown author. e) THE VADDARADHANE IN OLD-KANNADA PROSE As early as 1883, it was K. B. Pathak and through him T. F. Fleet that published a few lines from what they called Upasarga-kevaligala kathe of Revakotyacarya to explain some words like panca-mahusabda-and nisidhi. 1 See Jugalkishore's Intro, to the Ratnakarasdaka (Bombay Samvat 1982), p. 43, verse No. 72. 2 See the Intro. to Bhavisayattakaha in the G, O. S., p. 43, 3. This is already referred to above. 4 Indian Antiquary XII, pp. 95 f., 99 f.

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64 BRHAT-KATHAKOSA As far as I know, they have not given any information about the Ms. used by them. On getting, however, an indirect clue from another note of Fleet," lately I made a careful search for this Ms. in the Jaina Matha of Sri Laksmisena Bhattaraka, Kolhapur; and I found a palm-leaf Ms. whose wooden board bears almost the above name (Palm-leaf Mss., No. 45). The longer extract given by Pathak is found on pp. 113-114 of this Ms. The designation of the Ms. inscribed in Old-Kannada characters on the board, namely, Upasarga-kevali-kathe, appears to be just a convenient and conjectural label written possibly by the library manager perhaps after reading a few opening lines. No such name is found in the Ms. itself. The opening words are Sukumarasyami and some of the concluding words run thus : yI pelda pattoMbhattu katheya revAkoTyAcAryapelda vaDDArAdhaneya kavacameMbadhikAraU / In addition to what has been already written, this is enough to indicate that this work is identical with the Vaddaradhane, major portion of which is edited by my friend Prof. D. L. Narasimhachar, Mysore, and about the age of which some scholars have quite eloquently expressed their views. 1 Indian Antiquary XII, p. 216. 2 This Kolhapur Ms., which would be called L hereafter, can be described thus : It is a palm-leaf Ms. containing 147 leaves written on both sides, the last page being blank. The bulk of the Ms., without the boards, is about 11.75 x 1.5 x 2 inches. On each page, due to string holes and surrounding space, the written portion is divided into three columns. There are eight lines on a page with 55 to 60 letters in each line. It is written in Old-Kannada characters; the old forms of r and are used; and there are other peculiarities of that script such as the absence of the distinction between long and short vowels and between some aspirated and un-aspirated consonants. The Ms. opens thus: $ARATI 74: ERT: 11 echiaeqni etc. II CH Tier etc. Il ferroflari di Falevi I achto HEE SCEI Haui il : ETT etc. fel & THERO etc. At the close of the last story, there are three Prakrit verses full of corrupt readings: E TU evaM etc. // kiM puNa etc. // jiNavayaNa etc. Then we have in Kannada prose: yI peda pattoMbhattu katheya revAkoTyAcAryalada vaDDArAdhaneya kavacameMbadhikAraU // zrIpaMcaguruve zaraNu / / plava saMvatsarada kArtika suda 1 ya da izzvati 4 CETTT4a7 TGT HETT X II But for a few leaves that are broken across and stitched lately, the Ms. is quite intact. It is copied at Belur, in the Mysore state. The year is not given. From the general appearance, the Ms. looks quite old, say at least three hundred years. From what little I could compare I find that this Ms. belongs to the group of gha, ca, cha described by Mr. D. L. Narasimhachar. 3 As far as I know, about Vaddaradhane here are the sources, textual and critical: Pathak and Fleet: Indian Antiquary XII, pp. 95, 99 etc. R. Narasimhachary: Kavicarite I. p. 282. D. L. Narasimhachar: Karnataka Sahitya Parisatpatrike, XVI, pp. 173-231 (Intro. and the stories of Sukumara, Bhadrabahu and Vidyuccora ; references to these are given by me with starred numbers of pages); Kannada Sahitya Parisatpatrike XXIV, No. 4, pp. i-iii and 1-26 (story 1); Ibidem XXV. No. 2-3, pp. 1-v and i-viii, 27-44 (story 2 ); Ibid. XXV No. 4, pp. 45-66 (stories 3-5); Ibid. XXVI, No. 1, pp. 67-88 (story 6); Ibid. XXVI, No. 2, pp. 89-108 ( stories 7-10); Ibid. XXVII, No. 1, pp. 109-128 (Stories 11-13 and a page of 14). M, G. Pai: Muru Upanyasagalu (Dharwar 1940), pp. 111122; Kannada Sahitya Parisatpatrike XXVI, No. 2, pp. 134-36. S. Srikaotha Sastri: Sources of Karnataka History, vol. I, (Mysore 1940), p. xx.

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INTRODUCTION sena. Vaddaradhane may be accepted as the name of this collection of stories beginning with that of Sukumara and ending with that of VrsabhaWe have seen how the Bha. A. contains legendary references which are illustrated by stories that might have been primarily included in its Prakrit and Sanskrit commentaries but later on came to be preserved in separate Kosas some of which are already noted above. This Kannada work is a partial Kathakosa giving nineteen stories which are referred to in the Bha. A. of Sivarya or Sivakoti, gathas Nos. 1539-1557. Apart from minor differences in readings, these Prakrit gathas are given at the begining of respective stories and also literally explained in Kannada. The Ms. L gives three more gathas (jadi ta evam etc.) corresponding to Nos. 1558-60 of the Bha. A., in continuation of the opening gathas, at the end of the work. The stories are presented in elaborate Kannada prose interspersed with quotations in Prakrit (including Apabhramsa), Sanskrit and Kannada. The style is less Sanskrit-ridden than that of Camundaraya-purana but more dignified than that of later Nompikathes plenty of which are available in old Mss. Excepting in the contexts of dogmatical discourses and traditional enumerations, the text presents a vigorous prose maintaining a balanced proportion of Sanskrit and Kannada words. It does not imitate the classical style of prose of some of the Kannada Campus which is mostly Sanskrit in its vocabulary, but it has evolved a fine blend of racy expression that shows no special aptitude for Sanskrit words, if they could be conveniently substituted by genuine and Tadbhava Kannada words. One feels that the sentences have become involved due to too many gerundives, and some struggle for clear expression of ideas is seen here and there. Economy of expression has not weighed with the author; but as in the case of the prose of the Ardhamagadhi canon, descriptive and enumerative repetitions are scattered all over the work. Different aspects of the style of this text deserve to be studied in more details. On account of similar expressions, common ideas and identical quotations found in different stories, there seems to be no doubt about the fact that all the nineteen stories are written by one and the same author, whoever he might be. With a slight change in the order, at one place, these nineteen stories correspond to Nos. 126-144 in the Kathakosa of Harisena with which they have closer affinity than with any other Kosas reviewed above. A comparative reading of these stories, sidy by side, discloses many interesting 65 1 See gramekaratram etc. p. 46 foot-note 8, p. 66 line 16; names of diseases vata-pitta etc. pp. 63, 92; types of villages etc. grama-nagara etc. pp. 46, 66, 77, 82, 96, 103, 107 etc. 2 According to the sequence of the gathas of Bha. A., the story of Enikaputra should be the 5th and that of Bhadrabahu the 6th; this order is followed by the printed text; but the editor in enumerating the 19 stories has interchanged their places. 9

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66 BKHAT-KATHAKOSA points. There are groups of verses, here and there, in Harisena's Kosa (126. 19f., 162 f., 220 f., 256 f.; 127. 145 f., 259 f., 89 f.; 131. 67 f., etc.) which have close agreement with the Vaddaradhane in those contexts. But when we go into more details, perhaps with the exception of Vrsabhasena's story (K.: 135 and V. 10) which shows nearly the same extent of contents in both, all the stories in the Vaddaradhane are longer and contain more details than those given by Harisena. The story of Sukosala, as given by the Kannada text, begins with verse No. 107 of Harisena's story and gives the contents of the first 106 verses later: this is only a glaring illustration which indicates that the order of the presentation of details is not necessarily the same in both the works. Besides giving additional sub-stories, details about more Bhavas, stylistic descriptions and traditional enumerations, one feels, as in the case of Sanatkumara's story, that perhaps Vaddaradhane is following, at times, a different recension too for some of its details. So far as these nineteen stories are concerned, it is plain that Harisena narrates the main events of the story in a straight way without adding too many extra. neous details. It may be that Harisena is nearing the close of his big work, while the Kannada author is vigorously shaping and narrating his stories which probably constitute all that he wrote in this context. On the whole the proper names etc. in different stories are the same in both the works, but there a few significant differences which deserve special attention : Sailapura, Jayaka and Vodaka in K. 126. 124 f., but Svetapura, Jaise and Bodhana in V. i, p. 17; Gandharva-bhupala in K. 127. 152, but Sundara (v. l. Gandara etc.) Pandya in V. ii, p. 31, line 5; Surendradatta in K, 126. 210, but Suradatta in V. i, p. 20; Gomini in K. 126. 206, but Gauri in V. ii, p. 33 ; etc. Additional and varying details, absence of close agreement in the order of events to be narrated and the differences in some of the proper names rule out the possibility that one is directly and mechanically following the other in writing out these stories. A sober evaluation of these aspects along with the common points lead us to the conclusion that both of them are based on the same source, possibly a Prakrit commentary on the Bhagavati Aradhana, after admitting, however, the probability that every author elaborated the stories in his own way but kept the outline and the motive intact. The facts that the collection of Kannada stories is called Vaddara. dhane and that it interprets the gathas of the Bha. A., just as Sricandra has . 1 My observations have in view mainly the first ten Kannada stories which are so far available in print. The next three stories reached my hands rather late, 2 K.-Kathakosa of Harisena and V.- Vaddaradhane. 3 The Kannada version remainds me, in some portions at least, the story given by Devendra in his commentary on the Uttaradhyayani, see Prakrit-kathasamgraha (Ahmedabad Samvat 1978), pp. 17-28. Also compare the story No. 3 in Prabhacandra's Kosa. 4 Harisena would simply refer to the event of marriage, but the Kannada text would describe a Svayan vara.

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INTRODUCTION 67 done, on which the stories are narrated only confirm the view that it might have been based on a commentary. If the Kannada author followed the Sanskrit Kathakosa of Harisena or of some one else, he would not ordinarily give the gathas and show crucial differences in the proper names. Not only Harisena's text, as shown below, but also the Kannada stories betray some traces of the Prakrit source. Though the problem is not fully studied yet, it has to be accepted that it is the Prakrit tendencies that gave a lead to the growth of Kannada vocabulary; and a set-back was given to the excessive use of pure Sanskrit words for which Tadbhava words, which were derived according to Prakrit tendencies subjected, of course, to the genius of Kannada phonology, came to be substituted. Even after admitting this and making some concession for this sort of Prakrit influence, we come across certain traits indicating that these Kannada stories are based on a Prakrit source. In the story of Bhadrabahu, the boundaries of Madhyadesa are stated in a Prakrit verse (p. 80) which is possibly a relic from the Prakrit original. There are many expressions which look like Prakrit remnants : ayambila (p. 61, see the footnote 2), chatthatthama-dasam-duvalasa (p. 40), javajjivam (pp. 76, 82, 108), paccakkhana (76), padikamana (p. 24, 86 etc.), bolaha bolaha (p. 79, Imp. 2nd p. pl. from vola to go, to get a way?), vakkhanisi (pp. 3, 5). There are other words like Lacchi (p. 91), savana (p. 6), risi (p. 9) etc. which are not altogether impossible in any Kannada work not based on a Prakrit original. Harisena too might have worked with a Prakrit original before him ; it is interesting to note certain names which are differently Sanskritised by the Kathakosa and by this Vaddaradhane; and in some cases at least we can definitely lay our finger, keeping in mind the possible orthographical confusions and phonetic changes, on the probable Prakrit name in the original: Dayavada and Dayayata (K. 126. 26; V. pp. 5, 6); Sailapura and Svetapura (K. 126. 124; V. p. 17); Samvala and Sambara (K. 126. 57; V. p. 10); Sodalika and Modali (K. 126. 130; V. p. 17); Ravibindu and Ratibindu 127. 242; V. p. 36); Jayamati and Jayayati (K. 127. 263; V. p. 38 ); Vapravada and Vaprapala (K. 131. 69; V. p. 87); Amsuman and Sumanta, v. l., Sumana (K. 134. 2; V. p. 100), Jinapalita and Jinavadika (K. 135. 7; V. p. 104), Vinyatata and Venatata (K. 138. 40; V. p. *226) etc. Casually peeping through the Ms. L, I came across names like Vajradala (p. 117) and imitra (p. 137). The doublets, noted above, are impossible, if these two texts had a common Sanskrit origin or they followed each other. This evidence is extremely interesting : it definitely indicates a Prakrit source for these stories, and possibly a common one. The title Vaddaradhane for these Kannada stories has come to stay; it has been made sufficiently popular by their editor as well as by subsequent writers; and without any hesitation the writers of the Moodabidri and Kolhapur Mss. use this title for their copies. To be more accurate, there 1 In the corresponding passage (131. 30) Harisena uses gaccha.

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68 BRHAT-KATHAKOSA is no evidence to say what name the author of the Kannada work gave to his collection of these nineteen stories: in my opinion, this name has not come down to us. This point will be clear from the colophon of the Kannada text, as distinguished from the colophons of the Mss., which might be presented thus : I peLda pattoMbattu kathegaL [1] zivakoTyAcAryar peLda boDDArAdhaneya kavacavu maMgaLaM mahA shrii| This is the reading of the Moodabidri Ms. with which the Kolhapur Ms. has some differences, the important one being Vaddaradhaneya. The meaning, however, is practically the same. The free rendering would be: 'Here or thus are narrated nineteen tales. Thus ends (auspiciously expressed by the words mamgalam maha sri) the section] Kavaca belonging to Vaddara. dhana of Sivakotyacarya'. Kavaca, in Indian literature, usually indicates a class of texts containing hymns or Mantras, associated with some deity or the other, whose regular recitations, on account of their miraculous power, are said to protect a devotee from all the dangers, just as a coat of armour can protect a soldier. This type is not quite popular with the Jaina authors; if at all composed, it can be associated legitimately only with Sasanadevatas such as svalamalini, Padmavati etc.; and we have one Ms., No. 575 of 1895-98, at the Bhandarkar O. R. Institute, which contains Ari-Padmavati. kavaca comprising a few propitiatory verses soliciting protection. The Kavaca-section associated with Aradhana texts is altogether different. It consists in an exhortation, accompanied by illustrations of tales of religious martyrs, addressed to an Aradhaka on the eve of his life, so that it might give him sufficient courage to face the different Parisahas. Like an armour, it serves the purpose of spiritual protection. The Bhasya on the Jitakalpa. sutram' contains a Kavaca-dvara (gathas 476-90), and there are available independent Mss. of Kavaca-dvara' (No. 579 of 1895-98 in the B. O. R. I., Poona) often included under Prakirnaka texts of the Jaina canon. The Kavaca attributed to Sivakotyacarya, in the above colophon, is definitely a section (gatha Nos. 1509-1682) of that name from his Bhagavati A., and it contains religious instructions as a protection or armour against the Parisahas etc. The Prakrit gathas quoted at the opening of the stories are drawn from this section, and they represent a solid bulk of illustrative gathas, Sricandra adds a sentence: kavacahiyaro'yam immediately after the story of Vrsabhasena : that explains, to a certain extent, why the Kavaca-section ends with these nineteen stories. This further shows that Vaddaradhane, or Vaddaradhana (in Prakrit), is only another name of the Bhaga. A. of Sivakoti. The etymological interpretation of this additional name has been already subjected to a good deal of speculation. The two roots urdh and brh look like doublets showing dialectal variations, and undoubtedly they lie at the basis of the Prakrit word vadda, big or great. Its etymological derivation is attended with some difficulty, so Prakritists have included 1 Edited by Punya vijaya, Ahmedabad Samvat 1994. 2 Descriptive Catalogue, vol. XVII, part 1 (Poona 1935), pp. 330, 380.

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INTRODUCTION 69 it in the list of Desi words. At any rate vaduaradhana means a big Aradhana; and as shown above, Bha. A. is a pretty big work among the Aradhana texts so far known. So it looks quite reasonable that the Bha. A., in order to be distinguished from later and smaller Aradbana texts, came to be called by the names Mularadhana and Vaddaradhana. The colophon that concludes Kavaca, therefore, refers to Bhaga. A. and its author Sivakoti; and it has nothing to say either about the title of the Kannada stories or about their author. Pathak gave currency to the name Revakotyacarya following the reading of the Ms. L. It is an improbable name so far as Jaina authors are concerned; there is every possibility that the Old-Kannada si from the exemplar has been wrongly copied as re in the Ms. L; and now other Mss., which read Sivakotyacarya, have come to light. In the light of the explanation given by me above, it is plain that the colophon mentions Sivakoti as the author of Vaddaradhana whose verses form the basis of the Kannada stories. We may call the Kannada work by the name Vaddaradhana following the Mss. of Mudabidri and Kolhapur, but we have no evidence to attribute the authorship of Kannada stories to Sivakoti. To conclude, we can call these stories by the name Vaddaradhane, but we do not know who the author was. I have already discussed the probable age of Sivakoti and his Bha, A. A tentative attempt may be made here to settle the date of this Kannada text on which some views are already expressed. 1) Pathak Casually implied that this work is contemporary with Torgallu inscription of A. D. 1188; and R. Narasimhachary, who had no occasion to examine the complete Ms., quietly followed Pathak and assigned this work to c. 1180 A.D. 2) Mr. D. L. Narasimhachary detects, in this text, certain old terminations like -on, -? and -or etc. found in the inscriptions upto the 8th century A. D. and earlier forms like irdon, pordidon, also the use of amma for appa found in the Kannada works upto the both century A. D. The text shows close similarities with the style of Camundaraya-purana (A. D. 978). Bhadrabahu's story agrees with that given by Harisena in his Kathakosa (A. D. 931) which might be the source of this Kannada version. In the light of these consi. derations, he would assign the date c. 940 A. D. for this work. 3) Mr. M. Govind Pai advances the following arguments to settle the date of this work: In the text of the Vaddaradhane some verses from Bhartphari's Satakas are found, but their text and date are not definite. The text mentions Dinara, so it must be later than 2nd century A. D. It calls Belgola by the name Kalbappu which is first mentioned in a Sravana Belgola inscription of 650 A.D., so it must be earlier than 650. Then to comfirm this, he collects good many words and forms that are found in early Kannada works and inscriptions; and thus the Kannada Vaddaradhane is to be put not later than 6th century A.D.

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BRHAT-KATHAKOSA Some of his remarks are baseless and imaginary1; one feels as if he is bent on assigning high antiquity to this work after forcing every argument for his purpose; and his facts and premisses do not logically lead to the conclusion arrived at by him. Chronology is not a matter of taste and forced opinion: we should dispassionately record the evidence and see what limits can he put to the age of this work. 4) Prof. S. Srikanth Sastri has not argued out his conclusion, but he remarks that the Vaddaradhane of Sivakoti probably belongs to the 7th century A. D. 70 My own study of the text, especially of the printed portion, has revealed certain facts which I shall note down and try to put broad limits to the age of this important Kannada work. Scrutinising the internal evidence, we find here a good number of quotations in Prakrit (with Apabhramsa), Sanskrit and Kannada. It is quite likely that some of the Prakrit and Sanskrit quotations are inherited from the Prakrit original and some others, along with the Kannada verses, might have been added by the Kannada author. That explains, to a certain extent, why we get a group of verses expressing nearly the same ideas (pp. 8, 9, 96, 97 etc.). If we could trace the sources of these quotations, unanimously included in the text by all the known Mss., it would not be difficult to put an earlier limit to the age of this book. I have been able to trace a few quotations to thier sources which can be arranged thus according to tentative chrono. logy: The opening gathas of the nineteen stories, the three concluding gathas from the Ms. L and a quotation (jaha jaha etc., in the story of Gurudatta, p. 120 of L) are all found, with slight dialectal variations, in the Bha. A. of Sivakoti. Of the three opening Prakrit verses in the Ms. L, possibly quoted as a Mangala by the Kannada author, the first is from the Pancastikaya (No. 1) and the second from the Pravacanas ara (No. 1) of Kundakunda. Then khammami etc. (p. 43) is found in the Mulacara (II. 7) and also in the Pratikramana (p. 9, Bhavanagar ed. Samvat 1954) from which (Ibid. p. 10) appears to be quoted, with a slight variation, another verse ha dutthu etc. (p. 99). The verse yadyapi etc. (p. 107) is quoted from the Prasamarati-prakarana (No. 107) of Umasvati. The opening Sanskrit verse namah sri etc. is the Mangala of Ratnakarandaka of Samantabhadra who is assigned to c. 2nd century A. D. Some quotations like yesam na vidya etc. (p. 97), yavat svastham idam etc. (p. *229) and trasnam chindhi (p. 121 of Ms. L.) are traced to the Satakas (Niti. 13, Vairagya. 88 and Niti. 77)2 of Bhartrhari whose date and the authenticity of a particular verse in the Sataka are uncertain. The Apabhramsa quotation chijjai etc. (p. 43, not Some of the statements and premisses of Mr. Pai are incorrect and contradictory to the known facts. He says that thero is no practice of composing or quoting Prakrit gathas in a Sanskrit work, that Sanskrit verses cannot be quoted in Prakrit works, that Prakrit is not praudhasahitya-these are all imaginary statements which do not desorve to be refuted even. 2 These numbers are from Telang's edition, Bombay 1874. 1

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INTRODUCTION found in some Mss.) is from the Paramatma-prakasa (i. 72 ) of Joindu' who probably flourished in the 6th century A. D. The verse kasya mata etc., found in the story of Gurudatta (p. 119a of Ms. L) is from the Varangacarita' (XV. 78) of Jata. Simhanandi, c. close of the 7th century A. D. Then adau janma etc. (p. 63) appears to be quoted from that portion of the Mahapurana which is composed by Gunabhadra (Adi., 46. 196, p. 3121, Kolhapur ed.) who completed it some time before Saka 820 (+ 78 - 898 A.D.) when Lokasena glorified this work. As long as it has not been shown, with fresh evidence, that these quotations are traced to still earlier works and that their genuineness in the Kannada text is doubtful, we will have to admit that the Kannada Vadaaradhane cannot be dated carlier than Saka 820 or 898 A.D. Among the other quotations, so dhammo etc. (p. 9) is included by Padmaprabha* (c, last quarter of the 12th and the first quarter of the 13th century A. D.) in his commentary on the Niyamasara (I. 6, p. 6) with the phrase tatha s'oktam; and kale samprati ctc. (p. 81) is found, with slight variations, in the Subhasitavali (p. 5, Belgaum ed. 1897) of Sakalakirti, c. 1464 A. D., but this work is more or less an anthology. So these have not got any value to settle the date of our work. Harisena's Kathakosa mentions a king Gandharva-bhupala (127. 152), but the Kannada text reads, in the corresponding context, Sundara-Pandya with the alternative readings Gandara. Gandara- and Gandara- (p. 31). The title Sundara is often repeated with the names of Pandyan kings and the reading too is uncertain : so this reference cannot be safely used for chronological purpose. Thus it is definite that the Vaddaradhane is later than 898 A. D. and earlier than 1403 A. D. which is the date of the earliest known Ms. Let us see whether the above limits can be brought nearer by studying the style and grammatical forms of this text. The prose style appears to me later than that of Cavundaraya-purana but earlier than that of prose Nompikathes in view of the comparatively meagre use of Sanskrit words and of its racy Kannada expression. So I would put this work later than Cavundaraya-purana (978 A. D.). On the basis of old forms etc. a high antiquity is claimed for this work. In evaluating these grammatical forms, we have to bear in mind, and to a certain extent it is borne out by the various readings, that the copyists might have subjected the text to contemporary idiom and usage here and there : so our conclusions from these are bound to be tentative. This text, one feels, does present much older 1 See the Intro. to my edition (Bombay 1937) of that work, p. 67. 2 Edited by me in the Manikacandra D. J. Granthamala, Bombay 1938, Intro. p. 22; also Kannada Sahitya Parisat Patrike XXV, No. 3, pp. 133-46. 3 Premi: Jaina Sahitya aura Itihasa, p. 513 f. 4 Journal of the University of Bombay, September 1942. 5 Smith: Early History of India, 3rd ed., Oxford 1914, p. 456; Banerji: Prehistoric, Ancient and Hindu India, Caloutta 1939, p. 283.

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BRHAT-KATHAKOSA grammatical material; but this, by itself, might not prove necessarily the antiquity of the text but as well indicate the proficiency of the author in earlier phases of Kannada. It is not enough, therefore, if we simply detect old forms etc., as Mr. Pai has done; but we should be able to state the latest age-limit upto which they were current and after which they came to be gradually replaced; and this may help us to put some tentati and not the earlier limit. My remarks are based on a casual survey, and I hope that some Kannada scholar would undertake a thorough and statis. tical study. In this text initial p is usually retained: podaper (p. 3), pel.dan (p. 11), puttidor, puttida? (p. 33), also vodan (p. 28). The inscriptions show that it is only after the IIth century that p was being gradually replaced by h'. Secondly, we come across unassimilated conjunct groups like irddu (p. 48), irppor (p. 55), karccittu (p. 31 ), etc. By the close of the 13th century this assimilation was an accomplished fact, though the tendency was manifest in the popular speech by the middle of the 12th century. Lastly, we get verbal forms like pordidom (p. I ), kalvom (p. 12), kudidom (p. 27 ), sattol (p. 34) also sattal (p. 34), etc. : these tedly old forms, but they become rare after the lith century. These linguistic traits indicate that the Kannada Vaduaradhane can be assigned, within the broad but definite limits of 898 to 1403 A. D., probably to the IIth century A. D. 5. BHA. ARADHANA AND THE DEPENDANT KATHANAKAS After acquainting ourselves with various Kathakosas associated with the Bha. A., it is necessary to note the gathas which have served as the basis for different Kathas and to record the corresponding stories from the Kosas. In a few cases Sricandra has actually given the gathas at the beginning of his stories, and Prabhacandra also notes a few words from them here and there. The numbers of gathas, which are not referred to either by Sricandra or Prabhacandra, but noted by me, are put in square brackets. With minor changes made in the light of the variants given by the commentaries, the gathas are reproduced from the Sholapur edition which is followed also in numbering the gathas. Those gathas that are not specifically commented upon by Srivijaya are marked with an asterisk at the end; and those that 1 A. N. Narasimhia: A Grammar of the Oldest Kanarese Inscriptions, Mysore 1941, p. 2. 2 Ibidem p. 92. 3 Ibidem pp. 168, 206. 4 My friend Prof. K. G. Kundangar informs me that the Accusative termination -an, the Loc. termi. -ul, and the 3rd p. sing. and pl. terminations -an, -at and -ur, which occur in the inscriptions of the 5th century etc., are not to be noticed in the Vaddaradhane (see thc Halmidi inscription, Sources of Karnataka History p. 20).

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INTRODUCTION are not found in the Sholapur ed. are put in square brackets and bear no serial numbers. When one gatha corresponds to more than one story, ave put Devana gari numerals on the words of the gatha. Now and then significant remarks from the Vijayodaya and the Mu.-darpana are reproduced. In the case of Harisena's Kosa (HK.) and Nemidatta's Kosa (NK.), the numbers are from the printed texts; Sricandra's Kosa (SK.) is referred to by page numbers of the Karanja Ms.; and the numbers of Prabhacandra's stories are continuous upto 90, and the following tales from the second part of the book are numbered 90*I, etc. In the last column the references from the Painnas (Bh.= Bhattaparinna, M.= Maranasamahi, S.=Samtharaga) and the Kannada Vaddaradhane (= V.) are noted. Those from the Painnas, it is hoped, will easily show the common capital of primary legends independently inherited by the Digambaras and Svetambaras. When the gathas from the Painnas show an almost literal agreement I have added a sign of equation with them. This record of corresponding stories does not mean that the stories are in every way identical in all these sources; but it implies that these particular references should be studied by those who want to go into more details about an individual story from different works, In some cases the names too differ, but still the frame-work of the story and the motive are alike; in some cases the sources differ in their details, extent and sub-stories dealing with different births; and in a few cases the agreement is only partial and even remote. When the reference is not of an explicit character, difference of opinion is possible in spotting a particular gatha from the Bha. A. and associating the stories with it; and that is why the numbers of gathas proposed by me are put in square brackets. In spotting them I have scrutinised all the available evidence, both direct and indirect, in the form of serial character of the numbers of gathas, common ideas, parallel expressions, significant terms and the suggestions from the commentaries. The task of marking out the stories from the continuous narration of Sricandra's text from a closely written Ms. was a difficult one, but I have tried to do it as carefully as possible. The textual variants in the gathas quoted by Sricandra are interesting from the dialectal point of view and deserve to be noted when a critical text of the Bha. A. is attempted. Nos. Bhagavati Aradhana HK. SK.2 PK... NE, Others. 19 SIEVITT Powt fyri faci fa fall pariyammabhAvidassa hu suhasajjhArAhaNA hodi // | 22 strafaremount er heu ych 4. 1 3 ___jaha so kumAramAllo rajapaDAyaM balA haradi // [23] ag facelhut H eret fra faster ArAhaNApaDAya haradi susaMthAraMgammi // 24 goufacut ra HRUHf fal 2-33 4 1 The numbered and the next unnumbered pages are referred to by the same number, 2 See verses Nos. 22-3 from that story. 3 Compare especially verse No. 17 of that story. 10

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Jing Ji Nos. Bhagavati Aradhana khaSNugadito so taM khu pamANaM Na savvattha // 44 sammattAdI cArA saMkA kaMkhA taheva vidigiMchA / paradiTThINa pasaMsA aNAyadaNasevaNA caiva // BRHAT-KATHAKOSA mU- jinakalpamAcaraNavizeSaM pratipanno nAgadatto nAma muniH / 4-6 7 45 uvagRhaNaThidikaraNaM vacchalapabhAvaNA guNA bhaNidA / 8-10 8-12 sammatta visodhIe uvagRhaNakArayA cauro // 48 * 1 sahahayA pattiyayA rocayaphAsaMtayA pavayaNassa / sayalassa jeNa ede sammattArAhayA hoMti // * 87 avavAdiyaliMgakado visayAsattiM agRhamANo ya / niMdaNagarahaNajutto sujjhadi uvadhiM pariharaMto // 92 ANakkhidA ya loceNa appaNo hodi dhammasaDDA ya / uggo tavo ya loco taheva dukkhassa sahaNaM ca // 113 kAle' viNae uvahANe bahumANe taha aNiNhavaNe' / atha tadubhaye viNao NANammi aTThaviho // 201 bhayaNIe vidhammijaMtIe eyattabhAvaNAe jahA / jiNakapio Na mUDho khavao vi Na mujjhai tadheva // vi- jinakalpiko nAgadatto nAma munirbhaginyAmayogyaM kArayantyAmapi ekatvabhAvanayA mohaM na gataH / 262 taM vatthaM mottanvaM jaM paDi uppajjade kasAyaggI / taM vatthumalliejjo jatthovasamo kasAyANaM // 328 guNapariNAmAdIhiMya vijjAvaccujado samajjedi / titthayaraNAmakammaM tiloyasaMkhobhayaM puNNaM // 345 sujaNo vi hoi lahuo dujjaNasaMmelaNAe doseNaM / mAlA vi molagaruA hoi laDDU maDayasaMsiddhA // 346 dujjaNasaMsaggIe saMkijjadi saMjado vi doseNa / pANAgAre duddhaM piyaMtao baMbhaNo ceva // bhaNo zivabhUtirnAma / mU 348 disaMjado vi dujaNakaraNa doseNa pAuNai dosaM / jaha ghUgae dose haMso ya hao apAvo vi // 356 AsayavaseNa evaM purisA dosaM guNaM va pArvati / mhApasatthaguNameva AsayaM alliejAha // HK mU- ete culIbhojanAdikathAsaMpradAyA dazApi prAkRtaTIkA - 'diSu vistareNoktAH pratipattavyAH / ] 547 jaha bAlo jaMpato kajjamakajaM va ujjugaM bhaNadi / taha AlocedagvaM mAyAmosaM camottanaM // 589 migataNhAdo udagaM icchai caMdaparivesaNe kUraM / jo so icchai sodhI akahaMto appaNo dose // 16 14-5 17-19 10-12 12-17 11-13 13 17 90*1 27 28 17-26 20-25 29 30 31 373 appa viparassa guNo sappurisaM pappa bahudaro hodi / 34 uda va telabiMdU hi so jaMpihidi paradosaM // SK, PK. 32 33 4-6 6 45 19 26 27 28 29 29 30 30 35 70 38 9 90*4 90*2-3 84-5 14 also 90*15 90*16 90*5-14 87-96 15 also 90*18 16 90*19 NK. 90*20 6 9 90*17 97 11-13 83 17 430*1 [cula' pAsa' ghaNNaM jUvA raNANi sumi cakkaM vA / 35-44 36. 90*21 100 kummaM juga paramANuM" dasa diTThatA maNuyalaMbhe // * 18 86 14 15 98 99 16 Others.

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INTRODUCTION .Nos. Bhagavati Aradhana HK.SK. PK. NK. Others. mU- atra kathayArthapratipattiryathA-candranAmA sUpakAraH parivArahito rAzA nimsArito'nyaH kRtH| parivAreNa ca rAzA saha bhojanaM parihRtam / evamekadA samAyAte tasmin rAjani bhoktumupaviSTe gagane candrasya pariveSamAlokyoktaM lokaradya candrasya pariveSo jAta iti / etacchutvA parivAraH sUpakArasya rAjakule pravezo jAta iti matvA bhoktuM gatavAnna ca kUraM prAptavAn iti / 732 acchINi saMghasiriNo micchattaNikAcaNaNa pddidaanni| 46 39 19 also 17 kAlagado vi ya saMto jAdo so diihsNsaare|| 90*22 737 bhAvANurAga pemANurAga majjANurAga ratto vaa| 47-50 42-3 90*23-6 101-4 Bh. 64 dhammANurAga ratto ya hohi jiNasAsaNe NicaM // * [ekkA vi jiNe bhattI NihiTThA dukkhlkssnnaasyrii| 51 4322 also 20 sokkhANamaNaMtANaM hodi ha sA kAraNaM paramaM // *] 90*27 739 daMsaNabhaTTho bhaTThoNa hu bhaTTho hodi caraNabhaTTho hu| 52-4 43-44 20 also 18, 105-6 Bh. 65 90*28, dasaNamamuyaMtassa hu parivaDaNaM Nasthi saMsAre // -29,-30 740 suddhe sammatte avirado vi ajedi titthyrnnaamkmm| 55 46 21 also 19, 107 Bh. 67 jAdo khu seNigo AgamasiM aruho avirado vi|| . 90*31 746 eyA vi sA samatthA jiNabhattI duggaI nnivaardN| 5658 90*32 113 puNNANi ya pUre, AsiddhiparaMparasuhANaM // * [747] taha siddhacedie pavayaNe ya aairiysvvsaadhuusuN| 57 68 bhattI hodi samatthA saMsArucchedaNe tibvA // * 748 vijA vi bhattivaMtassa siddhimuvayAdi hodi saphalA y| 58 kidha puNa NivvudibIjaM sijjhahidi abhattimaMtassa // [752] vaMdaNabhattImitteNa mihilAhio ya pumrho| 1977 deviMdapADiharaM patto jAdo gaNadharo y|| 759 aNNANI vi ya govo ArAdhittA mado nnmokaarN| 6078 Bh. 81 caMpAe seTikule jAdo patto ya sAmaNNaM // 772 jai dA khaMDasilogeNa jamo maraNAdo pheDido raayaa| 61 81 24 - Bh. 87 patto ya susAmaNNaM kiM puNa jiNauttasutteNaM // vi- vAcyamatrAkhyAnakaM ca / 773 daDhasuppo sUlahado pNcnnmokaarmettsudnnaanne| 62also 82 25 uvajutto kAlagado devo jAdo 63-70 83-97 794 jIvavaho appavaho jIvadayA hodi appaNo hu dyaa| 7lalso 97 visakaMTao vva hiMsA parihariyavvA tado hodi|| 7398 799 mAredi egamavi jo jIvaM so bahusu jmmkoddiisu| 731 99 (1) avaso mArijaMto maradi vidhANehiM bahugehiM // 822 pANo vi pADiharaM patto chuDho vi susumaarhde| 7499 26 4 -S. 96 epheNa appakAlakadeNa 'hiMsAvadaguNeNa // 837 saccaM vadaMti risao risIhiM vihidAo smvvijaao| 75 100 micchassa vi sijjhaMti ya vijAo sccvaadiss| 1 Compare verse No. 305 of this story,

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BRHAT-KATHAKOSA K. 100 PK. 27 NK. 2 6 Others. Bh. 101 104 104 5, 285, 27 108 20 10930 110 31 29 112 32 3 0 = Bh. 122 Nos. Bhagavati Aradhana HK. 849 pAvassAgamadAraM asaJcavayaNaM bhaNaMti hu jinniNdaa| 76 hidaeNa apAvo vi hu moseNa gado vasU NirayaM / [859] atthammi hide puriso ummatto vigadaceyaNo hodi| 77 maradi va hakkArakido attho jIvaM khu purisassa // 874 paradavvaharaNabuddhI siribhUdI nnyrmjjhyaarmmi| 78 hodUNa hado pahado patto so dIhasaMsAraM // [876] deviMdarAyagahavaidevadasAhammiuggahaM tmhaa| uggahavihiNA diNNaM geNhasu sAmaNNasAhaNaya // 909 NIcaM pi kuNadi kammaM kulaputtaduguMchiyaM vigdmaanno| 80 vArattigo vi kammaM akAsi jaha lNghiyaaheduN|| vi- vArattigo nAma ytiH| mU-vArattao vAratrako nAma ytiH| 015 bArasa vAsANi vi saMvasittu kAmAduro Na nnaasiiy| 81 pAdaMguTamasaMtaM gaNiyAe gorsNdiivo|| mU- gorasaMdIvo muninAmedam / / 935 ihaloe vi mahallaM dosaM kAmassa vasagado ptto| 43 kAlagado vi ya pacchA kaDArapiMgo gado NirayaM // vi- vAcyamatrAkhyAnam / [942] AsIya mahAjuddhAI itthIhernu jaNammi bhugaanni| 83-4 bhayajaNaNANi jaNANaM bhAraharAmAyaNAdINi // [949] sAkedapurAdhivadI devaradI rjsokkhpnbhttttho| 85 paMgulahedUM chUDho NadIe rattAe devIe // vi- gandharvapravINena paGgunA saha jIvituma bhilpntyaa| [950] IsAluyAe govavadIe gAmakUDadhUdiyAsIsa / chiNNaM pahado tadha bhallaeNa pAsammi siihblo|| [951] vIravadIe sUlagadacoradaTroTrigAe vaanniygo| 87 pahado datto ya tahA chiNNo oTTo tti aalvido|| ...999 uggheNa Na vaDhAo' jalaMtaghoraggiNA Na dddaao| 88-89 sappehiM sAvajehiM vi haridA khaddhANa kAo vi||* 90 mU- kAzcana zIlavatyaH sulocnaadyH| 1061 sAdhu paDilAheduM gadassa surayassa agmhisiie| 91 NaTuM sadIe aMgaM koDheNa jahA muhutteNaM // vi- suratanAmadheyasya rAjJaH / sadIe satyA shobhnaayaaH| [1063-5]vagdhaparaddho laggo mUle ya jahA ssppbilpddido|| paDidamadhubiMdubhakkhaNaradio mUla mmi chijaMte // / taha ceva maJcuvagdhaparaddho bhudukkhsppbhulmmi| 192 saMsArabile paDido AsAmUlammi sNlggo|| bahuvigghamUsagehi AsAmUlammi tammi chijte|| lehadi vibhayavilajjo appasuhaM visayamadhubiMdu // 1082 jAdo khucArudatto goTrIdoseNa taha viNIdo vi| 93 gaNiyAsatto majAsatto kuladUsao ya thaa|| para 34 32 aalvido|| 113 1. 114 35 3 3 114 36 3 4 114 37 35

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INTRODUCTION Nos. Bhagavati Aradhana [1100] sagaDo hu iNigAe saMsaggIe du caraNapabbhaho / gaNiyA saggIya kUvavAro tahA NaTTo | mU- jahaNiyAe jainikAnAmnyA brAhmaNyAH / [1101] ruddo parAsaro' saccaI' ya rAyarisi' devaputtoM" ya / mahilArUvAloI paTTA saMsattadiTThIe // [1128] gaMtho bhayaM narANaM sahodarA eyaratthajA jaM te / aNNoSNaM mAreDhuM atthaNimittaM madimakAsI // [1129] arathaNimittamadibhayaM jAdaM corANamekamekvahi / majje maMse ya visaM saMjoiya mAriyA jaM te // 1130-32 saMgo mahAbhayaM jaM viheDido sAvageNa saMteNa / putreNa caiva atthe hidamhi Nihidillage sAhuM // 'gha' loo" hatthI' ya taha ya rAyasuryaM / pahiro' viya rAyA' suvaNNayArassa" akkhANaM // * vara'Naulo' vijjo' vasaho" tAvasa' taheva cUdavaNaM / kkha viNI' huMduha' medajamuNissa" akkhANaM // * [1140] atthaNimittaM ghoraM paritAvaM pAvidUNa kaMpille | 104 lalakaM saMpatto nirayaM piNNAgagaMdho khu // [1144] paDatthassa Na tittI AsI ya mahAdhaNassa luddhassa / saMge muchidamadI jAdo so dIhasaMsArI // [1218] kuddho vi appasatthaM maraNe patthedi paravadhAdIyaM / jaha uggaseNaghAde kadaM NidANaM vasidveNa // [1222] so dii lohatthaM NAvaM bhidai maNiM ca suttavthaM / chArakade gosIraM Dahadi NidANaM khu jo kuNadi // vi- sAravinAzasAdharmyAdabhedamAcaSTe - sUpakAropari kathA yo nidAnakArI, tena nauprabhRtikaM vinAzitam / [1236] kuNadi ya mANo NIyAgodaM purisaM bhavesu bahugesu / patA hu NIcajoNI bahuso mANeNa lacchimadI // 1281 saMbhUdo vi NidANeNa devasokkhaM ca cakkadharasokkhaM / patto tatto ya cudo uvavaNNo NirayavAsammi // HK. 94 95 96-99 100 101 102 105 106 107 108 109 mU- cakkadharasokkhaM brahmadattAkhyadvAdazacakravartizarma / [1286] pabbhaTThabodhilAbhA mAyAsalleNa Asi pUdimuhI / dAsI sAgaradattassa pupphadaMtA hu viradA vi // [1287] micchatasaladosA piyadhammo sAdhuvacchalo saMto / bahudukkhe saMsAre suciraM paDihiDio maricI // [1333] kulajassa jassamicchaMtagassa NighaNaM varaM khu purisassa | 112 yadikkhideNa iMdiyakasAyavasieNa jIvituM je // [1355] sarajUe gaMdhamitto ghANidiyavasagado viNIdAe / visagaMdhapuSpamagdhAya mado NirayaM ca saMpatto // - viNIdAra ayodhyAyAH svAmI / visapupphagaMdhaM jyeSThabhrAtRprayukta raudraviSarajovAsita surabhi - tamakusumagandham / [1356] pADaliputte paMcAlagIdasaddeNa mucchidA saMtI / pAsAdAdo paDadA paTTA gaMdhavvadattA vi // 110 111 113 114 SK. PK. 118 38 119 39 119-24 40-43 125 44 125 125f. 46 128 129 134 137 138 138 139 139 139 140 45 47 48 49 50 51 52 53 54 NK. 36-38 39 40 41 42 43 44 45 46 47 48 49 77 Others. = Bh. 133

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Others. NK. 50 BRHAT-KATHAKOSA Nos.' Bhagavati Aradhana HK. SK. PK. [1357] mANusamaMsapalatto kaMpillavadI tadheva bhImo vi| 115 1405 rajabhaMTTo NaTTho mado ya pacchA gado NizyaM // [1358] coro vi taha suvego mahilArUvammi rttdittriio| 116 141 viddho sareNa acchIsu mado NirayaM ca sNptto|| [1359] phAsidieNa gove sattA gihavadipiyA vinnaaske| 117 141 57 mAredUNa saputtaM dhUyAe mAridA pcchaa| vi- gihavadipiyA rASTrakUTabhAryA / [1374] bAravadI ya asesA dIvAyaNeNa roseNa / 11814258 baddhaM ca teNa pAvaM duggadibhayabaMdhaNaM ghoraM // [1381] saddhiM sAhassIo puttA sagarassa raaysiihss| 119 14359 adibalavegA saMtA NaTThA mANassa doseNa // [1388] sasso ya bharadhagAmassa sattasaMvaccharANi nnisseso| daDo DaMbhaNadoseNa kuMbhakAreNa ruTeNa // [1392] sandhe vi gaMthadosA lobhakasAyassa huMti nnaadvvaa| 121 lobheNa ceva mehuNahiMsAliyacojamAcaradi // [1393] rAmassa jAmadaggirasa vajaM vittaNa kattivirio vi| NidharNa patto sakulo sasAhaNo lobhadoseNa // [1518] ko NAma bhaDo kulajo mANI tholAidaNa jnnmjhe| 123 jujjhe palAi AvaDidamettao ceva aribhiido|| [1526] gADhappahArasaMtAvidA vi sUrA raNe arisamakkhaM / 124 145 Na muhaM bhaMjaMti sagaM maraMti bhiuDIe saha ceva // [1528] keI aggimadigadA samaMtao aggiNA vi ujjhtaa| 125 jalamajjhagadA va NarA acchaMti acedaNA ceva // [1539] bhallaMkIe tirattaM khajaMto ghoravedaNaho vi| 126 14563 ArAdhaNaM pavaNNo jhaannennaavNtiskumaalo|| 1486 58 [1540] moggilagirimma yskoslovisiddhtthdiybhyvNto|127 vagdhIe vi khajjato paDivaNNo uttama attai|| = Bh. 160 M. 435-9 S.65-6 v.1 = Bh. 161 M. 466-7 S.63-4 V.2 S. 87 V. 3 V.4 S.56-7 V.5 [1541] bhRmIe samaM kIlAkohidadeho vi allcrmv| 128 15265 ___ bhayavaM pi gayakumAro paDivaNNo uttama attuN|| [1542] kacchujarakhAsasoso bhttcchddcchikucchidukkhaanni| 129 152 3,66 adhiyAsiyANi sammaM saNakumAreNa cAlasayaM // [1543] NAvAe NibbuDAe gaMgAmajjhe amujjhmaannmdii| 130 15367 ArAdhaNaM pavapaNo kAlagao enniyaaputto|| [1544] omodarie ghorAe bhaddabAha asNkilihmdii| 131 15368 ghorAe tigiMchAe paDivaNNo uttamaM tthaannN|| [1545] kosaMbIlaliyaghaDA bUDhA gaipUraeNa jlmjjhe| 132 15569 ArAdhaNaM pavaNNA pAovagadA amuuddmdii||* [1546] caMpAe mAsakhamaNaM karita gaMgAvaDammi tnhaae| .198 15570 ghorAe dhammavoso paviNyo udhANa v.6 S.79-80 V.7 V.8

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INTRODUCTION Nos. Bhagavati Aradhana [1547] sIdeNa puSvavairiyadeveNa vikuccieNa ghoreNa / saMtatto siridiNNo paDivaNNo uttamaM ahaM // [1548] unhaM vAdaM unhaM silAdalaM AdavaM ca adiunhaM / sahidU usase paDivaNNo uttamaM ahaM // [1549] roheDayammi sattIe hao koMceNa aggidaido vi / taM vedaNamadhiyAsiya paDivaNNo uttamaM ahaM // mU- abhirAjanAmno rAzaH putraH kArtikeyasaMzaH / [1550] kAiMdiabhayaghoso vi caMDavegeNa chiNNasavvaMgo / taM veyaNamadhiyAsiya paDivaNNo uttamaM ahaM // mU- caMDavegeNa caNDaveganAmnA rAjaputreNa / [1551] daMsehiM ya masaehi ya khajaMto vedaNaM paraM ghoraM / vijuccaro 'dhiyAsiya paDivaSNo uttamaM ahaM // vi- vidyuccaracoraH / [1552] hathiNapuragurudatta saMbaliyAlI va doNitammi / Dajjhato adhiyAsiya paDivaNNo uttamaM ahaM // mU- valazimbipUritamarkapatrapracchAditamadhomukhabhAjanaM sarvatrAgnisaMveSTitaM saMvalisthAlItyucyate / [1553] gADhappahAraviddho mUiMgaliyAhiM cAlaNI va kado / tadha viya cilAdaputto paDivaNNo uttamaM ahaM // [1554] dhaNNo jauNAvaMkeNa tikkhakaMDehiM pUridaMgo vi / taM veyaNamadhiyAsiya paDivaNNo uttamaM ahaM // vi- daMDo daNDanAmako yatiH / mU- dhaNNo dhanyo nAma muniH / daMDo ityanye / jAke yamunAvanAmnA rAjJA / [1555] abhinaMdaNAdigA paMcasayA Nayarammi kuMbhakArakaDe / ArAdhaNaM pavaNNA pIlijaMtA vi jaMteNa / [1556] goTThe pAovagado subaMdhuNA govvare palividammi / ujjhato cANakko paDivaNNo uttamaM ahaM // * [1557] vasadIe palividAe riTThAmacceNa usahaseNo vi / ArAdhaNaM pavaNNo saha parisAe kuNAlammi // [1633] arahaMta siddha kevaliadhiuttA savvasaMghasa kkhissa / paccakkhANassa kadassa bhaMjaNAdo varaM maraNaM // mU- pratyAkhyAtAhArasevanAdityarthaH / [1643] hoi paro jillajjo payahai tavaNANadaMsaNacaritaM / AmisakaliNA Thaio chAyaM mailei ya kulassa // vi- AmiSAkhyena kalinAvaSTabdhaH chAyAM kulasya malinayati parocchiSTabhojanAdinA / [1649] avadhidvANaM NirayaM macchA AhArahedu gacchati / tatthevAhArabhilAseNa gado sAlisittho vi // HK. 134 135 136 137 138 139 140 141 142 143 144 145 1461 147 SK. 1560 156 157 158 159 160 162 163 163 164 1 Compare especially verse No. 15 from that story. 165 165 166 PK. 71 72 73 74 75 76 77 78 79 80 81 166 82 NK. 64 65 66 67 68 69 70 71 72 73 74 75 Others. V.9 V. 10 79 S. 67-9 V. 11 S. 76-8 V. 12 V. 13 S. 85 V. 14 Bh, 88 M. 4.27-30 S. 86 V. 15 M. 465 S. 61-2 V. 16 M. 443 S. 58-60 V. 17 = Bh. 162 S. 73-75 V. 18 S. 81-4 V. 19

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80 Nos. Bhagavati Aradhana vi- AhAralolupatayA svayaMbhUramaNasamudre timitimiMgilAdayo matsyA mahAkAyA yojanasahasrAyAmAH SaNmAsaM vivRtavadanAH svapanti / nidrAvimokSAnantaraM pihitAnanAH svajaTharapraviSTamatsyAdInAhArIkRtya avadhiSThAnanAmadheyaM narakaM pravizanti / tatkarNAvalagnamalAhArAH zAlisikthamAtratanutvAcca zAli sikthasaMjJakA yadIdRzamasmAkaM zarIraM bhavet kiM niHsa eko'pi janturlabhate sarvAn bhakSayAmi iti kRtapraNidhAnAste tamevAvadhisthAnaM pravizanti / [1650] cakkadharo vi subhUmo phalarasa giddhIe vaMcio sNto| samuddamajjhe saparijaNo to gao NirayaM // BRHAT-KATHAKOSA HK. SK. [1716] logo vilIyadi imo pheNo vva sadevamANusatirikkho / 149 riddhIo savvAo suviNagasaMdaMsaNasamAo // [1800] jaNaNI vasaMtatilayA bhagiNI kamalA ya Asi bhjjaao| 150 dhaNadevasya ekkammi bhave saMsAravAsammi // [1802] kularUvateyabhogAdhigo vi rAyA videhadesavadI / vaccagharammi subhogo jAo kIDo sammehiM // [1804] idhaI paraloge vA sattU purisassa huMti NIyA vi / iha parata vA khAi puttamasANi sayamAdA // [1806] vimalAheduM vaMkeNa mArido NiyayabhAriyAgabbhe / jAdo jAdo jAdibharo sudiTThI sakamme hiM // [2073] kosalayadhammasIho ahaM sAdhedi giddhapuTTheNa / yarammiya kollagire caMdasiriM viSpajahidUNa // * [2074] pADaliputte dhUdAheduM mAmayakadammi uvasagge / sAdhedi usabhaseNo ahaM vikkhANasaM kiccA // * [2075] ahimAraeNa Nivadimmi mAride gahisamaNaliMgeNa / baDDAhapasamaNatthaM satthaggahaNaM akAsi gaNI // * mU- ahimAraeNa ahimArakanAmnA buddhopAsakena / vidimmi srAvastikAnagarInAthe jayasenAkhye / gaNI yativRSabhanAmAcAryaH / 148 151 152 153 154 155 156 [2076] sagaDAlaeNa vi tathA satthaggahaNeNa sAdhido attho / 157 vararuipaogaheduM ruhe NaMde mahApaume // * 166 166 168 168 168 168 169 169 170 PK. 83 84 85 86 87 88 89 90 NK, 76 77 78 79 80 81 82 Others. Mutual relation etc. of some of these Kosas have been partly noted above (p. 62 f. ); and the relation of Harisena's Kathakosa with other Kosas would be discussed below. S. 70-1 6. HARISENA'S KATHAKOS 'A : A STUDY i) Name, Extent etc. Harisena's Treasury of stories has attracted the attention of scholars from a pretty long time. Though the text was not printed, the story of

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INTRODUCTION 81 Bhadrabahu was used by Rice, Narasimhacharya' and others in their discu. ssion about the migration of the Jaina Sangha to the South, especially to Sravana Belgola, when a severe famine raged in Northern India. Pt. Premi published its prasasti and introduced it to Hindi readers; and lately he has revised some of his earlier opinions. There has appeared a Marathi digest of a portion of it. Now it has been abundantly clear to us that this Treasury of stories presents a series of tales which illustrate the veiled and explicit allusions found in the Bha. Aradhana. Not only this relation is well established but all the stories are also serially associated with the gathas from that work. In the absence of their context in the Bha. A., the stories, though quite significant individually and showing some affinity of subject matter among themselves in small groups, stand without mutual connection and continuity as such. Harisena has not given the gathas with which the stories are to be associated; and he gives very little hint on this point by saying that the Kathakosa composed by him is aradhanoddhrta (Prasasti 8), meaning thereby that the stories are drawn out, extracted or chosen from the which stands for the Bhagavati A. perhaps inseparably connected with some Prakrit commentary that gave all these tales. We cannot easily take ud dhr in the sense of udahr and argue that they are illustrative stories on the Aradhana gathas. Harisena uniformly calls this treasury, Kathakosa; and he has not added any specification like Prabhacandra and Nemidatta who qualify their Kathakosas by the term Aradhana. There are two colo. phons which mention the name as Bshat Kathakosa (pp. 276 foot-note I and 356); but it is equally possible that these might belong to the copyists. The Prasasti mentions the name Kathakosa ; and it is likely that later on the adjective Bshat came to be added perhaps to distinguish it from smaller collections of Prabhacandra and Nemidatta, and on the analogy of Bshatkatha etc. This title, being already accepted in circulation, has been retained in this edition. The term brhat connotes bulk and extent, so it is difficult to say whether it is anticipated by the adjective param in one of the Mangala verses (No. 3). The total Grantha-samkhya is given to be 12500 Slokas. Apart from the Mangala and Prasasti sections, the text is said to contain The story No. 102 contains ten sub-stories, and I have already shown above (p. 5 of the Intro.) how a slight readjustment is necessary to arrive at the correct number of stories. The whole work is composed mostly in Anustubh metre; and a few longer metres, some quoted and some composed by the 1 Mysore and Coorg from the Inscriptions pp. 2 f.; Epigraphia Carnatica, vol. II, 1st and 2nd eds., Bangalore 1889 and 1923, Intro. pp. 37f. of the 2nd ed. 2 Jaina Hitaishi, 14, pp. 216-18; Jaina Sahitya aura Itihasa, pp. 434-9. 3 Bihatkathakosa, part 1 (stories 1-66, the last story being that of Mrgasena), by Ajiata, Osmanabad, Vira Sam. 2463. 4 See Section 5 above where the gathas and the corresponding stories from different Kosas are noted. 11

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82 BRHAT-KATHAKOSA author himself, are found here and there. Among the quotations there are Anustubhs as well as Prakrit gathas. Almost all the quotations are anony. mous; they are not necessarily introduced by the phrase tathu coktam etc.; and there are reasons to believe that some verses, which form a part of the running text, might turn out to be quotations. In the extent of individual Kathanakas there is a good deal of disparity: the shortest (No. 125) contains 4 verses and the longest (No. 57 ) 585 verses. ii) Various Strata of the contents etc. All these stories have their seeds in the Bhagavati Aradhana which is primarily a religious scripture meant mainly for the study of Sramanas; and consequently their back-ground and outlook are predominantly religious and ascetical. As it is usual with Jaina tales, many of the stories deal with the biographies not only of individuals but also of their souls migrating through various births. This naturally leads to the emboxing of sub-tales into tales, and the structure of the tale assumes some complexity, For the author, however, this mode of composition has a two-fold advantage: first, it gives him a sovereign method of illustrating the reward of virtues and punishment of vices in a subsequent birth, if not in this, and thus strengthens the faith of pious believers in the potentiality of moral values and the inviolability of the omnipotent law of Karman which automatically works and necessarily accompanies the doctrine of transmigration so far as Jainism is concerned; and secondly, it affords an opportunity for the author to present the same character in its various facets and under varying conditions through the infinite vista of the soul's journey. Chances, accidents, mishaps and traits of individual character, which usually control and guide the threads of the story, are all traced back to some Karman or the other in one of the past lives. At times a pair of souls is selected and their fate, in relation to each other, is elaborated through the tedious journey of Samsara (No. 109). Some of the lengthy stories (Nos. 56-7, 73 etc.) do show these traits; and they assume an awful dignity which evokes sympathy for the characters that are suffering for their sins which the reader would like to avoid, of course sub-consciously, in his daily conduct, and thus escape the sad lot which faces the sinner elsewhere. Almost as a corollory from this we find here an enormous bulk of stories in which various religious virtues are illustrated: some specifically pertain 'to the ascetic life and some to that of a house-holder. Their number is pretty big in this book; and they comprise Jaina tenets connected with Samyaktva (Nos. 4-12, 52-5, 63-71, III), Alocana and Pratyakhyana (Nos. 14-16), the nature of Samsara and the rarity of human birth etc. 1. See my remarks on some of these quotations in the Notes at the end. 2 Bloomfield has already noted that such illustrations are found in plenty in the narrativo literaturc of the Jainas in particular and of India in general, soe Life and Stories of the Jaina Saviour Parsvanatha, Baltimore 1919, Intro. pp. 13-6,

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INTRODUCTION 83 (Nos. 35-44, 92, 149-53), devotion to religion, scripture, teacher and religious observances (Nos. 13, 22, 29, 47-51, 56.62 ), the five Vratas (Nos. 46, 72-9, 126), control of passions and subjugation of senses (Nos. 28, 81-91, 93-110, 112-22, 147-8), stray virtues and practices (Nos. 17-21, 23-30, 33-4, 45, 80), putting up with Parisahas, and facing death quietly and courageously (Nos. 1-2, 124-5 154-7). Then we have a substantial stratum of ascetic tales (Nos. 126-46 etc.) giving some biographical details about great ascetics who patiently endured various hardships and attained the highest spiritual object; and some of them are common to both Svetambaras and Digambaras. It is highly probable that at least some names are historical and have beer handed down to posterity as inspiring ideals of ascetic culture to be followed as examples by those that want to lead a monastic life. There are a few stories which are not only sectarian and propagandistic but preach also pious rituals consisting of fasts etc. (Nos. 57, 59 etc.). The repetition of Panca. namaskara is attended with some miraculous power that comes to one's rescue in adversity and any attempt to dishonour it leads to ruin (Nos. 52, 60, 62-3). There is a small section at the beginning of story No. 46 which can be called a purely dogmatic discourse; and the whole text is replete with references to Taina dogmas and technical terms. Besides ethical preachings, we come across some philosophical discussions too (No. 73). In many of these tales what matter most are the motif and crucial details and not the various names scattered throughout the frame-work of the narrative. . In spite of the religious spirit permeating almost all the stories, this Kosa is not altogether devoid of secular interest. Tales which have nothing specially religious about them but which are primarily meant for amusement and general instruction of worldly wisdom are scattered all over this work, at times subordinated to the mission of religio-moral instruction which the author has on his hand. The narratives, Liquor-vendor and Brahmin, Owl and Swan, Parrots in good and bad Company, Housewife and Mungoose, Physicians and Tiger etc. (Nos. 31-33, 102*2-*3) are fables meant for didactic instruction; and their frame-work, ideology etc. not only remind us of the class of literature to which Pancatantra etc. belong but one of them (102*2) is found also in the Pancatantra V. Their concluding verses are similar to those in the Jatakas and sayings of worldly wisdom found in texts like the Pancatantra. Some of the Kathanakas narrated by Yamapasa in the royal assembly (No. 63) belong to this type. There are a few genuine folktales incorporated in some of our stories, and their motifs are well-known in other branches of Indian literature: No. 21 brings out a contrast between a good wife and a bad one; the Kayastha misreads the father's letter reading perhaps andhapaya for adhyapaya (No. 23)', and once he reads stabha for stambha (No. 25); Abhayakumara skilfully meets the royal orders to fetch a well from a village, to weigh an elephant, to shift a well to the west of 1 It may be a confusion between the Prakrit forms amdhavehi and addhivehi or o ndhiyai and adhiyai. Tr

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BHHAT-KATHAKOSA the village etc. (No. 55, see also No. 157); a go-between outwits the gatekeepers and brings the required lover to the queen (No. 60); and lastly an innocent cartman is duped by the villagers (No. 120). The tests put by Ksirakadambaka on the wisdom of his pupils (No. 70 ) are certainly a few amusing bits from popular stories. There is no piece of folk-tale which is foreign to our author and which cannot be improved upon for religious edification, if it can be made to illustrate the virtue which he wants to preach. There are other contexts which give interesting insight into the complicate workings of human mind at times plainly illustrated and at times symbolically put : we come across an avaricious merchant (No. 104), a greedy maternal uncle (No. 105), a treacherous wife (Nos. 85, 87), a jealous cowife (No. 86), a noble and self-sacrificing husband (No. 85), a passionate monk (Nos. 81, 95, 98), a loving mother (No. 145) etc.; and once a lover, endowed with miraculous power, converts himself into a bee and hovers round the face of his beloved (No. 8o). Then it is some technical terms, on account of their specific and obscure meanings, that have given rise to a few anecdotes: visanna= special, rich and flavoury food which gives physical strength, lustre and vigour (No. 6. 20); yauvana = warmth or freshness of food (No. 14. 13); masi = husked and fresh mudga beans (No. 24. 37); and collaka = a specified dish (No. 35. 34-5). The chief object of most of these tales is to edify Jainism and impress on the minds of readers the greatness and power of Jaina religion, and thus propagate in the society the religio-moral ideals upheld by Jainism. These are not purely dogmatical and ethical discourses, but after all they are tales; and as such they are strewn with secular topics which also provide instruction and often give an agreeable entertainment. iii) Cultural Heritage and Literary Kinship of this Work In the light of the Vedic and sramanic ideology, the outlines of which have been already sketched in short, a dispassionate evaluation of the contents of this Kathakosa definitely points to the fact that they stand for Sramanic ideology. The Vedic cult of sacrifice, the priestly religion and rituals, the epic mythology and the doings of Puranic deities and personalities are referred to in this work only to be criticised and condemned. On the other hand, nearly all the traits of Sramanic ideology, as inherited by Jainism, are admirably upheld throughout this book. The doctrines of rebirth and Karman are illustrated almost by every lengthy tale. The worldly possessions and pleasures have their worth, but it is low and ephemeral as compared with the bliss of Nirvapa. In these tales are introduced the Tirthakaras and eminent teachers who disillusion the worldlyminded people about their manifold attachment with the result that they grow pessimistic, are inspired by an optimistic disposition towards liberation, enter the ascetic order, and practise a severe monastic course putting up with all sorts of hardships. They have very little attachment even for

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INTRODUCTION 85 the body which they fully use for spiritual meditation. Physical comforts have no allurement for them, and they gradually grow so indifferent and plunge themselves in self-absorption that no bodily pain, not even physical torture, disturbs their equanimity and peace. The Aradhana tales about the ascetic martyrs, who are inspiring models for other monks, fully confirm this. Individual spiritual perfection is the highest religious ideal in tune with which the entire ethical code, in its two parts, one meant for householders and the other for monks, is laid down, and the moral outlook is evolved. The vigilant law of Karman governs everyone's destiny, and there is no place for any God bestowing favours and meeting out punishments. There are, however, a few stories in which semi-divine or heavenly (to be distin. guished from the liberated beings and supernatural or miraculous powers come to the rescue of religious people at critical moments (Nos. 4, 7, 11, 16, 19, 26, 54, 64, 66, 113, 134, etc.). Exceptional sanctity is bestowed on life, and Ahimsa is the highest moral principle guiding all human affairs. The moral values and social virtues inculcated in these stories are usually those that are found accepted in Jainism. They are so often preached and illustrated with a profuse use of Jaina technical terms that some stories become specifically sectarian, and direct and indirect attack is driven against other religions. In some of the stories the Astahnika-paja is referred to. It is believed that gods etc. go to the Nandisvara-dvipa and offer worship to the natural deities in the 52 temples standing in four quarters there. Corresponding to this the Jainas celebrate this Parvan thrice a year, in their temples, during the months of Asadha, Kartika and Phalguna from the 8th day to the Paurnima when fasts are observed and Pujas performed. It is also called Nandisvara-parvan and Kaumudi-mahotsava, the latter being characterised by certain jubilant festivities on the day of Paurnima or full moon. During this Parvan, a declaration to the effect that no living being was to be killed was made, and there was celebrated the Ratha-yatra also possibly in competition with that of the Buddhists and Brahmins (Nos. 12, 33, 56-7, 63, 115, 134, 139). Other religious observances such as Rohini. and Pancami-vrata are described in some tales (Nos. 57, 124, 145). Brahman, Visnu, Rudra and Buddha are the popular non. Jaina deities mentioned in this text; and some antipathy is shown towards non-Jaina religions devoted to these deities (Nos. 7, 33, 55, 96-7, 99, 122, 156 etc.). A Tapasa and a Bhagavata are ridiculed in some stories (Nos. 19, 106 ); and more than once the sacrificial cult, involving harm unto living beings, is condemned (Nos. 11, 76, 93). The very fact that all the stories from this Kosa arise from direct and indirect allusions found in the Bhagavati Aradhana shows that their motifs are pretty old. There is every reason to believe that some of them were found in the canon, said to be lost now, but whose tables of contents have come down to us in the Digambara works. The skeleton of a story from the Drstivada is given in the Maranasamahi; and some of the details of a story from this Kosa (No. 78 ) have a close resemblance with it. As far

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86 BRHAT-KATHAKOSA as ascetic tales are concerned, the Nos. 126-8, 130, 132, 136-7, 193-44 etc. have their basic references in the Painnas of the Ardhamagadhi canon as well. Some of the events and stories connected with Harivamsa in general and Krsna Vasudeva in particular (Nos. II, 29, 34, 76, 78, 88, 93, 106, 108, 118 etc.) have their counterparts in the canonical texts like the Antagada. dasao and other earlier texts like the Vasudevahindi of Sanghadasa' and the Harivamsa of Jinasena'. These Jaina sources contain much that is interesting and independent so far as Krsna legend is concerned. Dr. Alsdorf has critically studied them, and he remarks thus: 'In all these [ Jaina] versions one has to admit, to a greater or smaller degree, a secondary production from the literary tradition of the Brahmanas. By the expression secondary is meant that in any case the original reception of the Krsna and Mahabharata sagas has not come from the Harivamsa or the Mahabharata, at least not from the literary sources. It is indeed long-known that the real ancient Jaina tradition possesses some amount of independence as against the Brahmanic one, and even occasionally, though in rare cases, has preserved an old original trait which is obliterated from the epic-Puranic tradition as available to us'. The stories of Visnukumara, Kadarapinga, Carudatta etc. (Nos. 11, 82, 90 ) are traced to the Vasudevahindi (pp. 120, 296). The details about the life of Carudatta (No. 90), who is closely associated with the Jaina Harivamsa, who with his companions like Marubhuti, Gomukha etc. and his connections with Kalingasena reminds us of some contexts in the Bshatkatha, and who has been immortalised by Bhasa and Sudraka in their plays, deserve to be studied critically with the help of Jaina and non- Jaina sources. The Pandava-legend, so far as the early Jaina sources like the Nayadhammakahao, Painnas etc. are concerned, is closely associated with the Krsna-legend in which Krsna figures as a brave hero. We have in this Kosa a few tales connected with Pandavas (Nos. 58, 83, 96). Once the author narrates the story according to the Mahabharata, but condemns it as heretical and incredible (No. 83. 45-9). The killing of Parasurama' on the field and subsequent destruction of Brahmanas twentyone times by Subhuma (Nos. 59, 122), which are also described in the Vasudeva hindi, Harivamsa etc., only supplement the Parasurama-legend which we get in plenty in the Mahabharata. There is one story (No. 84) which gives the Kathanaka of the Ramayana; and there is another (No. 89) in which Sita is passing through an ordeal after which she accepts Jaina renunciation under Samyamasena. J. Dahlmann conjectures in his Genesis des Maha. bharata that there must have existed an independent heroic saga dealing with the conflict between Krsna and Jarasamdha in which the latter was killed 1 Published in the Atmananda Jaina Granthamala, vols. 80-1, Bhavanagar 1931. 2 Published in the Manikachandra D. Jaina Granthamala, vols. 31-2, Bombay. 3 Harivamsapurana, Hamburg 1936, Intro. pp. 119-20. # F. Lacote: Essai sur Gunadhya et la Byhatkatha, Paris 1908, and also its English translation in the Journal of the Mythic Society, Bangalore 1923. 5 I am thankful to Dr. A. M. Ghatge for kindly drawing my attention to this. -

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INTRODUCTION by Krsna himself and only fragments of which are found in the present Mahabharata where the act of killing is atributed to Bhima. That both Kamsa and Jarasamdha are to be killed by Krsna Vasudeva is specifically mentioned in one of our stories (No. 106. 198, 217). Some of the characters in Nos. 143, 157 etc. figure also in the 4th and 5th Tarangas of the Katha. saritsagara, and they might go back to the original Brhatkatha. The Jaina mythology recognises 12 Cakravartins (No. 41. 1.2) with whom are associated cycles of stories specimens of which, connected with Sagara, Sanatkumara, Subhuma, Harisena and Brahmadatta, are found in this work (Nos. 119; 129; 122, 148; 33; 35, 52, 109). Among these Subhuma kills Parasurama; Sagara is well-known in Puranic mythology; and the legends about Brahmadatta are found in Jaina, Buddhist and Hindu works. 87: Subsequent to the period of our Kathakosa, that is roughly after the first quarter of the 10th century A. D., the Jaina contributions to Indian literature have been both extensive and interesting. Space prohibits me from tracing the influence of these stories on later authors and noting the common points, wherever available, in different works. It may be added, however, that there are a few stories, occupying just individual sections here, that have later on grown into independent themes on which series of authors have composed their works in different languages. Harisena's Kathakosa being a dated work, the form and the contents of these stories would be of great help to those who want to study their motifs at different stages of Indian literature. Some of the striking tales of this type are those of Karkanda (No. 56), Arhaddasa (No. 93) and Yasodhara (No. 73). The story of Arhaddasa is known later as Samyaktva-kaumudi. The above review makes it clear that many of the stories have so often appeared and reappeared, with or without variations, in different strata of Jaina literature in particular and Indian literature in general that it is necessary that individual stories, in view of their specific motifs and details, should be selected for intensive study, and their gradual evolution should be marked out at its various stages, separating the basic kernel from the incidental accretions and detached sub-stories. As a preliminary step towards this study, both in the Introduction here and in the Notes at the end, I have tried to put together useful references from different contexts which can be enriched by further studies. some iv) Interesting Social, Historical etc. Bits of Information In this Kathakosa of Harisena there is abundant information which would be interesting to a student of Indian religions in general and of Jainism in particular. Some items I have already noted above. This being a dated work of specified locality, the various bits of information of cultural interest have a definite chronological value, though it cannot be claimed that all of them belong only to the age and place of our author. For a student of Indian

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88 BRHAT-KATHAKOSA folklore, who occupies himself with the study of customs, rites and beliefs which are current in the society in different places and at different times, there are some points of interest in our stories. The geographical back-ground of our author is primarily the Madhya-desa, that is central India and the adjoining territory. He mentions some important towns of the South, and bears testimony to repeated communications between the Uttara- and the Daksina-patha (No. 7 etc.). More than once travels to distant countries by sea are mentioned, and once the Yavana script is referred to (No. 22). There is an interesting mention of a rich Parasika who buys Cumkarika, feeds her for six months, and takes blood with the help of leeches from her body; and it was used for dyeing Kemi-raga-kambala (No. 102*1. 80-2). The idea of using blood in preparing blanket-dye is recorded by Asadhara also. In explaining gatha No. 567 of the Bhagavati Aradhana which runs thus : kimirAgakaMbalassa va sodhI jadurAgavatthasodhIva / avi sA haveja kihai Na tadhimA saddharaNasodhI // , he remarks : kimirAyakaMbalassa kRmibhuktAhAravarNatantubhirUtaH kambalaH kRmirAgakambalastasyeti saMskRtaTIkAyAM vyAkhyAnam / Tippanake tu kRmirAgatyaktaraktAhArarajitatantuniSpAditakambalasyeti / prAkRtaTIkAyAM punaridamuktam-carmaraGgamlecchaviSaye mlecchA jalaukAbhirmAnuSarudhiraM gRhItvA bhaNDakeSu sthApayanti / tatastena rudhireNa katipayadivasotpanna vipannakRmikeNorNAsUtraM rajayitvA kambalaM vayanti / so'yaM kRmirAgakambala ityucyate / sa cAtIvarudhiravarNo bhavati, tasya hi vahninA dagdhasyApi sa HATITI ATVsala 1 Vidyadharas and Carana monks are introduced in some stories (Nos. 7, 11, 46 etc.). Utterance of certain holy syllables leads to the acquisition of miraculous powers (Nos. 4, 10 etc.). Besides magical collyrium and pills (Nos. 10, 63) and the medicinal effect of Gandhodaka (No. 13), we get references to Akasa- and Sighra.gamini Vidyas, and the Vetala Vidya practised by a Kapalika (Nos. 4, 80, 64, 102). As useful information, we get a list of articles of food (Nos. 10. 75-6), a reference to Laksapaka oil which is a patent medicine against skin-burning (No. 102. 25), an enumeration of different classes of serpents and their behaviour (Nos. 10, 112), a statement of divisions of time (No. 99. 14), the description of Candrakavedha target (Nos. 43, 57, 116), and the definitions of terms like ibhya etc. and grama etc. (Nos. 87. 5-7, 94. 14-17). We find in one story that a burglar breaks open the door by throwing sarsapa or mustard seeds against it (No. 10. 15). A poor Brahmin, with a bijapuraka or citron fruit in his hand, goes to a merchant, announces the birth of a son to him, and is amply rewarded in return by the merchant with the ornament on his body and one hundred villages (No. 127. 32-4). We get some forms of public condemnation here and there. A culprit has his head besmeared with ashes or shaved leaving five tufts of hair and tied with pasca-bilva; his property is confiscated; and he is driven through the town on the back of an ass (Nos. 11. 139, 23. 31, 24. 38, 78. 87, 82. 39-40). Presentation of black clothes, of a pair of black oxen and of dark (or iron ) impliments indicates contemptuous treatment (No. 157. 10). A messenger from an offensive party has his head cleanly shaved and his ears and nose chopped off (No. 62. 27-8). A student of fiction finds in this

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INTRODUCTION 89 Kathakosa various motifs that are grouped under conventional captions such as Biter bit (Nos. 64-5, 72), Wicked ascetics (Nos. 19, 64, 93.78, 102.9), Sibi motif (No. 85. 7f.), Pistakurkuta (No. 73. 226), Elephant selecting an heir apparent included under Pancadivyadhivasa (No. 56. 258), Pregnancy whim (Nos. 56. 156 f., 106. 129 f.), Human sacrifices (No. 73), Proclamation by drum (No. 57. 210), Immediate causes of renunciation like a momentary cloud, a grey hair etc. (57. 452 and 574). These are not necessarily connected with Jaina dogmatics and religion. Then we get in this work some pieces of information referring to historical events. It must be admitted at the outset that our author is not in any way contemporary with the events. What he records is a tradition; it certainly carries a weight of evidence for the past as it occurs in a text of definite date and place; and, so far as the evidence of ancient India is concerned, nearer we push the tradition to the period of the event, more genuine is its authenticity and more credible its authority. King Srenika, alias Bimbhasara, who was a contemporary of Mahavira and who is known as Bimbisara in Indian History, is a memorable figure in the Jaina tradition ; and the entire Puranic lore of the Jainas, in one way or the other, centres round this great Magadhan king to whom we get repeated references in the canonical works of both Buddhists and Tainas. It is just possible that facts and edificatory legends might have got mixed in course of time. There are a few stories in this Kosa which deal with Srenika and his queen Celana (Nos. 9, 10, 55, 80, 139-40 etc.). Though it presents some difficulties for a clear under. standing and consequently needs careful collation and comparative study with other sources, both earlier and later, the story of Bhadrabahu (No. 131 ). is important in various respects: it refers to the migration of Jaina Samgha to Punnata territory in the Deccan and to the division of twofold Kalpa, Jina- and Sthavira-kalpa, and outlines the circumstances under which Ardhaphalaka-samgha, Kambala-tirtha and Yapaniya-samgha were started. Quite casually, in one of the stories (No. 97. 198), the origin of Phallus worship is mentioned; and elsewhere we are informed that Samkhya religion was preached by Marici (No. II. 14). Well known figures like Canakya, Vararuci, Kartikeya are introduced in some of the stories (Nos. 143, 157 and 136). The story No. 26 gives an illustrative anecdote incorporating the historical facts about the composition of the Satkhandagama by Puspadanta and Bhutabali who are mentioned here as Devabali and Puspabali; and we get these details confirmed from other sources also. The story number 12, verse 132, refers to the founding of five Stupas at Mathura of which the Taina 1 The Life and Stories of the Jaina Saviour Paravanatha by M. Bloomfield, Baltimore 1919, pp. 183-207. 2 Epigraphia Carnatioa, II, Intro. pp. 37 etc.; also The Traditional Chronology of the Jainas by S. Shaha, pp. 45 f., Stuttgart 1935. 3 Journal of the University of Bombay, vol. I, part vi, May 1933; Jaina Sahitya aura Itibasa pp. 51-60. 12

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90 BRHAT-KATEAKOSA Stupas are well known. Somadeva also refers in his Yasastilakacampu to the Devanirmitastupa at Mathura in a similar story. It has to be seen whether there was, or there are any relics of, a group of five Stupas at that place. In this context I am reminded of the facts that the Nirgrantha Sramanacarya Guhanandin (Samvat 159) is called Pancastupa-nikayika and that Vir asena and Jinasena belonged to Pancastupanvaya.' Lastly, so far we know, Harisena is the first author to describe the caves on the hills adjoining Dharasiva (modern Osmanabad) near Tera which according to this text is situated in the Abhira country (No. 56). It is an urgent need that these topics should be critically studied using all other sources; and then alone it would be possible to separate historical events from their legendary settings. V) Its Relation with Other Kathakos'as Among the four Kathakosas, or even five if we treat Vaddaradhane as a partial Kathakosa, whose story-numbers have been tabulated above along with the Aradhana gathas, Harisena's Treasury contains the biggest number of tales; its text is the longest in extent; it is the earliest in time; generally its comparatively more exhaustive than those in other Sanskrit collections; and lastly the correspondence of its stories with the gathas of the Bha. A. is more exhaustive and perfect, and thorough in sequence. It is really unfortunate that no Aradhana Kosa earlier than that of Harisena has come to light, so for the present there is no evidence to assess his indebtedness to his predecessors. The four Kathakosas clearly fall into two groups: those of Harisena (HK) and Sricandra (SK) show closer kinship and stand together, while those of Prabhacandra (PK) and Nemidatta (NK) show a close mutual relation and form a group by themselves almost independently. Whenever we want to compare these groups or works mutually, we should not lose sight of the basic connection with those direct and indirect allusions in the Bha. Aradhana. A close comparison of HK with SK discloses some interesting facts. Reading these two texts side by side, one is struck by the remarkable agreement in the sequence of stories adopted by both. The essential contents of individual stories are nearly identical in both; so far as descriptions, details about Bhavas and sub-stories are concerned, HK is more exhaustive; almost in every case the stories from SK look like summaries of the corresponding stories of HK; and when the contents are alike, the verbal. agreement also is striking. Though Sricandra is silent in the matter, the above points lead us to the conclusion that he might have used HK in preparing his Kosa. For this conclusion we have some circumstantial evidence too: Harisena flourished earlier than Sricandra; Sricandra admits 1 See Yasastilakacampu, part ii, p. 315; The Jaina Antiquary, VIII, 2, p. 45; A list of the Inscriptions of Northern India in Brahmi and derivative scripts, Epigraphia Indica XIX-XXIII, p. 283, No. 2037; Jaina Sahitya aura Itihasa, p. 497.

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INTRODUCTION that Kathakosa was composed by many monk-poets before his time; Sricandra complains possibly against some predecessor who gave only the stories without giving and explaining the contextual gathas from the Bha. A., and we find that this complaint suits very well with HK which does not give the gathas. Going into more details, we find that Sricandra omits, sometimes at times with specific remarks, some of the stories found according to corresponding sequence in HK. I have not been able to detect in SK the tales corresponding to Nos. 73, 79, 83-4, 99, 102*9, 107, 123, 125, and 149 of HK. With regard to Nos. 73, 83 and 84, Sricandra plainly says that Yasodhara's tale is too well-known to be given and the stories of Bharata and Ramayana are endless. This means that the stories were present in his sources, but he n them. As far as I have inspected the Ms., he quietly passes over the remaining numbers; and it is difficult to gauge the reasons of this omission. There are reasons to believe that besides HK, Sricandra might have used other sources also including perhaps some commentaries on the Bha. A. Looking at the facts that Prabhacandra, Sricandra and Nemidatta quote the 2nd gatha of Bha, A. (the first two, along with the first gatha), that the colophons of some of the opening stories of PK and NK show that there could be some stories connected with Darsanoddyota, and that Sricandra also illustrates twofold Uddyotana, we are led to the presumption that in an earlier source some stories were connected with the 2nd gatha of Bha. A. which is not illustrated by Harisena in any way. this context Sricandra gives the stories of Bharata and Titasatru as examples of Laukika and Lokottara Uddyotana, and for these there are no corresponding tales in HK. Secondly, if SK were to be solely based on HK, it is difficult to explain certain phonetic difference seen in some of the proper names: Sricandra reads Jasahara, Vissambhara, Donimamta and Kuccavara (PK Dronimati 90*30, Kucavara 39), while Harisena reads in corresponding contexts Yasoratha, Visamdhara, Tonimam and Kupakara (Nos. 5, 54, 95). Lastly, if Sricandra followed only the text of HK, apparently there is no reason why some of the Sanskrit verses, which are given by him as quotations, should widely differ in readings from those still present in the Kosa of Harisena. We might compare 54. 17-8, 57. 518-9, and 143. 37-39 with the extracts given by me in the Notes. There are major differences in the readings; as they are being preserved in the body of an Apabhramsa text, that they are quotations is quite apparent; and if Sricandra took them from HK, he would not change them, because he is quoting. So my explanation is that Sricandra has before him some additional sources, perhaps common with those used by Harisena; Sricandra quotes them perhaps as they are; Harisena, however, retouches those verses because some of them are to form a part of his running Sanskrit text, and they are not necessarily quotations with him in the strict sense of the term. Just in this mannar Amitagati also rewrites in his own words some of the verses which stood as quotations in the Prakrit source used by him in composing his Dharma.

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BRHAT-KATHAKOSA pariksa. I have been able to detect at least one instance where Sricandra's quotation is nearer the original, i. e., Bha. A. 682, than that preserved in HK (No. 57. 531). Thus it is quite possible that Sricandra had before him the Kathakosa of Harisena, but he appears to have used some additional sources, some at least perhaps common with those of HK, in composing his Apabhramsa Kosa. 92 Turning to the next group, we have already studied the relation between PK and NK: the latter, though it omits some stories given by the former, is mainly indebted to PK and to Prabhacandra's commentary on the Ratnakarandaka. There is one significant story in NK, No. 25, that of Mrgasena-dhivara, which is not found in PK but is found in HK. The story is nearly identical in contents, but there is nothing specifically common which would induce us to accept that NK is following HK. Though the sequence of stories is disturbed by indiscriminate use of more than one source in compiling the Kathakosa, it has to be admitted that Prabhacandra presents sufficient evidence to show that his stories are connected with the Bhaga. A. But this connection has become simply nominal in the case of NK: there are no introductory remarks, as in PK, connecting the stories with the Bha. A.; some of the stories, which are legitimately connected with the Bha. A. and which are duly given by PK (PK Nos. 29, 30, 40, 84 etc.), Nemidatta omits, and we do not know why; and at the close of his work, he adds a few stories which are connected with the Ratnakarandaka and the relation of which with Bha. A. in that context is difficult to be established. So it is not quite necessary to compare NK with HK in all the details. We might simply note that the Nos. 1-4, 7, 8, 10, 28 (compare HK 68), 53, 108-12 and 114 of NK have not got their counterparts in HK; and if we compare closely HK and PK we are doing the necessary justice to the second group too. Even a superficial comparison between HK and PK shows that the former contains numerically 35 stories more; and every one of its story, whenever it is common, is longer and gives more details. HK is composed in verses, but PK is in prose with occasional metrical quotations; and according to rough clerical calculation PK is just one-fifth of HK. As seen from the table given above, many stories from HK are not found in PK; a few stories from HK are given twice by PK; and what is more important, PK gives some stories which have no counterparts in HK. Of the eight stories (PK Nos. 1-4, 7, 8, 10 and 18) which are additional in PK, No. 3, the story of Sanatkumara, which gives nearly the same details as in its No. 66, can be easily equated with No. 129 of HK. Though the contents of some 1 See my paper Harisena's Dharmapariksa in Apa bhramsa, Silver Jubilee Volume, Annals of the BORI, 1942. See Notes on 57. 531. See my paper Sricandra and his Apabh. Kathakosa' contributed to the Radha Kumuda Mookerji Presentation Volume which is awaiting publication. 2

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INTRODUCTION 98 stories are common with those of HK, it is reasonable to take that Nos. 1-12 in HK form a solid block: the first four illustrate Uddyotana and the next eight are devoted to the limbs of Samyaktva. The topics are connected with gatha Nos. 2, and 44-5 of the Bha. A.; therefore, though Harisena and Prabhacandra may differ among themselves, we have to admit that the stories given by them are not in any way foreign to an Aradhana Kosa. Nos. 1, 2 and 4 give details about some eminent authors, namely, Patrakesarin, Akalanka and Samantabhadra, who are brilliant figures in the annals of Indian literature and some of whose works have come down to us. How far these details are historical, what are the earlier sources to confirm them, and what events can be accepted as historical facts: these are independent questions that must be tackled on their own merits; and that these stories are inauthentic because Harisena has not included them in his work is not a relevant deduction, because Prabhacandra had before him other sources, his stories are legitimately Aradhana tales, and because he is not mechanically following Harisena. We have assigned Prabhacandra to the close of the 11th century A. D.; and it is rather unfortunate that all the sources of PK have not come to light so far. The verse anyatha etc. given in Patrakesarin's story is a pretty old verse often quoted in logical treatises; the verse nahamkara etc. from Akalanka's story is also found in one of the Sravana Belgol inscriptions1 of 1128 A. D.; and the verse purvam Pataliputra etc. (quoted along with Kancyam etc.) is not only found in the above inscription but is given also at the close of Svayambhu-stotra in some Mss. The facts that some of these verses are in the first person and that they stand like quotations even in PK probably indicate that Prabhacandra's details might go back to an earlier source. The story No. 18, which is fully reproduced by me in the Notes on No. 45, is important in various ways: It is connected with gatha No. 589 of the Bha. A. which contains a direct allusion, and has, therefore, a legitimate place in the Kathakosa; it is not found in the Kosa of Harisena; and lastly, the story becomes intelligible only on the assumption that it had its original in Prakrit. Prabhacandra is completely silent about his sources and predecessors. Chronologically HK is older than PK by more than a century. A close comparison of the common stories between HK and the first part of PK shows common contents, but the elaboration and sequence of events in the story and expression indicate rather a common source than Prabhacandra's indebtedness to HK. Some of the verses quoted in both the Kosas come from the same common source (HK Nos. 15. 16, 31. 13). Prabhacandra is concerned primarily with the immediate story with its absolutely necessary details, while Harisena adds more past and future births in a verbos style and with all possible details (HK 127, PK 64; HK 139, PK77). The stories in the second part of PK, which form a supplementary unit, give, however, a different impression. All the thirtytwo stories correspond almost to a conti 1 Epigraphia Carnatica II, No. 67, verses 23 and 7.

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BRHAT-KATHAKOSA nuous section from HK, roughly Nos. 13 to 56; among the stories repeated in both the parts, the one in the second or supplementary section agrees more closely with that of HK in its narrative sequence and phraseology (HK. No. 45 and PK Nos. 19 and 90*22; etc.); and lastly, at least in a few places (Notes on No. 13) we can lay our finger on identical expressions. These facts lead me to a tentative conclusion that Prabhacandra might have used HK, in addition to his other sources, at the time of adding these supplementary stories. Thus the common stories between HK and PK go back to an identical source, directly or indirectly; but the stories from the supplementary section of PK do betray, in all probability, the influence of HK. 194 vi) On the Language of the Text We use the designation Classical Sanskrit' for that phase of the language which has been standardised by Panini and his followers in their grammatical treatises, and which is represented by artistic and ornate compositions so successfully attempted by eminent authors like Kalidasa, Bana and others. Panini's norm of correct speech is the one sanctioned by Sistas, and consequently the works of Kalidasa, Bana etc. can be enjoyed and appreciated by intellectual aristocrats who are already trained in the niceties of language and diction. Panini and his immediate commentators are primarily concerned with maintaining a refined standard of language from which are eschewed all 'vulgarisms' current in the world or in ordinary life of the uninstructed populace; and naturally, therefore, the texts in classical Sanskrit have no special appeal to the uneducated masses as distinguished from the instructed classes and audiences of experts. We need not doubt that Sanskrit was a spoken language, may be in restricted sections of the society and for religious and scholastic purposes. It is difficult to believe that the spoken language was of the type of, much less identical with, what we come across in the works of Bana, Bhavabhuti and others who must have mastered the grammar and crammed the lexicons before they developed such an elaborate style, with its mechanisms like Samdhi, monstrous compounds and artificial minting of meanings, where elegance and brevity were achieved by sacrificing naturalness and clearness. Whenever the social circle of appeal was wider and the subject-matter was more popular and less scholastic, the degree of the standard of refinement was bound to be lowered down; and the popular speech was bound to develop solecisms, both regional and temporal, which would quietly creep into popular works. Side by side with the refined phase of the language, which 1 Wackernagel: Altindische Grammatik, vol. I, pp. IX-LXXIV; Macdonell: A History of Sanskrit Literature, pp. 22-28; Keith: A History of Sanskrit Literature, pp. 1-36; Chatterji: The Origin and Development of the Bengali Language, Introduction; Bloch: L'Indo-Aryen du Veda aux Temps Modernes, Paris 1934, especially the Introductory portion; Chatterji: Indo-Aryan and Hindi, Ahmedabad 1942, Lectures II-IV.

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INTRODUCTION 95 has come down to us in written records, there is evidence to believe that there were popular dialects current according to localities and strata of the society; and some of their elements go back to a period earlier than classical Sanskrit. Mahavira and Buddha preferred popular dialects of Magadha for their preachings. The earliest inscriptions like those of Asoka and Kharavela and coins fully bear out the fact that these dialects were the forerunners of Prakrits whose conventional usage in the dramas possibly had at its basis somewhat corresponding conditions in the society at some early period of Indian history. Thus the Sanskrit texts meant for a wider circle were exposed to solecisms which might arise from both ungram. matical Sanskrit and Prakritism, the distinction between which, though subtle, is possible and needed for practical purposes. The element of Prakritism, in its various aspects, becomes predominant and conspicuous when the author is steeped in the study of Prakrit works, these constituting the canonical literature of his religion, when Prakrit was his mother-tongue, or when the works were composed with Prakrit originals. All these tendencies get illustrated in the wide range of Sanskrit literature. The classical authors like Kalidasa are liable to minimal amount of solecism; and some complaints have been already made against them by later critics. When we come to the epics, especially the Mahabharata and and Ramayana, there are many forms and expressions which are un-Paninian', often betraying contamination with the speech-habits so usual in Prakrits. As it may be expected in unrefined speech, delicate grammatical distinctions are not specially attended to, stray irregularities are normalised, rightly or wrongly analogical formations are set into vogue: in short, the grammatical restrictions get loosened and the tendency towards simplifying the language is apparent everywhere. Some of them can be defended by a liberal and hypercritical interpretation of the Sutras of some grammatical system or other. Commentators and intelligent copyists have felt offended at their presence; and a careful study of various readings indicates that constant attempts, independently carried on at different places and by different hands, have been made to normalise them.2 Puranas and Sanskrit texts on technical sciences present specimens of loose Sanskrit both in their vocabulary and grammatical forms. The Buddhist and Jaina authors were usually well-read in their religious works in Pali and Prakrits. The measure of Prakritism in their works often depended upon individual mastery over Sanskrit grammar and expression. Even an elegant stylist like Asvaghosa is not immune from them, and works like the Lalitavistara and Mahavastu in mixed Sanskrit (Gatha dialect) of Northern Buddhism contain plenty of them. The Jaina authors from the South are comparatively more free from this influence; but those from 1 J. Wackernagel: Altindische Grammatik vol. 1, pp. XLIV etc. 2 V. S. Sukthankar: The Mahabharata, vol. I, Prolegomena, pp. XCIII etc. 3 The Buddhacarita, ed. by E. H. Johnston, Punjab University Oriental Publications, Nos. 31-2, Intro. pp. 67-79 of the 2nd part.

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96 the North, especially Gujarata and Madhyadesa, are more exposed to it. Even eminent Sanskrit-grammarians like Hemacandra have not avoided Prakritisms. If the Bower Ms., the Sanskrit digests of the Brhatkatha, and the Sanskrit texts like the Dharmapariksa of Amitagati, Parisista-parvan of Hemacandra and Samaraditya-samksepa of Pradyumnasuri contain Prakritisms, it is mainly due to the fact that the works are based on Prakrit originals directly or indirectly. Like Siddharsi who wrote his Upamitibhavaprapanca katha at the beginning of the 10th century A. D., some authors studiously wrote in simple and popular Sanskrit that it might be understood in a wider circle of readers. Further whenever a text belongs to the class of popular epics and draws its material from Prakrit sources, it would certainly exhibit both Sanskritic solecisms as well as Prakritisms. The medieval Sanskrit texts, especially those composed by Jaina authors from Gujarata and round about, have attracted the attention of eminent orientalists from a pretty long time; and their language has been Subjected to critical study by scholars like Weber, Jacobi, Hertel, Bloomfield and others. The orthodox Sanskritist may shun such a study; but a dispassionate linguist wants to have a fair acquaintance with the internal and external vicissitudes to which the Sanskrit language has been subjected throughout its phenomenal career; for him, there is nothing correct or incorrect; every authentic fact of the language has a judicious place in his study; and he would critically ascertain its exact position in the evolution of that language. Or as Jacobi remarks: 'it is considered the duty of a philologist to note such paculiarities in style, language, metrics etc. of the work he edits, as characterize its position in the Literature to which it belongs'. The Kathakosa of Harisena is being printed for the first time, and it would be worth the while to study its language from this point of view. Our limitations are plain: the text is not quite critical, all the three Mss. being of the same family; and more Mss. will have to be collated to arrive at a moderately final text. Some verses do present difficulties of interpretation. For the present, authenticity of the text amounts to the agreement of three Mss. It is not the intention of the editor to find fault with the author's language; but with all modesty he is trying to note down the salient linguistic peculiarities of the text, as it has come down to him, in the back-ground of 1 BRHAT-KATHAKOSA Bloomfield: The Life and Stories of the Jaina Saviour Parsvanatha, Baltimore 1919, on the language of the text pp. 220-39; also Festschrift Jacob Wackernagel Gottingen 1923, Some aspects of Jaina Sanskrit, pp. 220-30. Jacobi: Upamitibhavaprapanca katha, Bibliotheca Indica ed., Preface pp. XX etc. Haragovinda and Becharadasa: Sri-Santinathamahakavya (Sri-Yasovijaya Jaina Granthamala vol. 20, Benares Veer-Era 2437), Prastavana pp. etc. Hertel: The Pancatantra-Text of Purnabhadra, HOS, 12, Purnabhadra's Language pp. 31-36; also his paper, 'On the Literature of the Shvetambaras of Gujarat' Leipzig 1922, especially, pp. 14f. Upadhye: Varangacarita, Bombay 1938, Intro. pp. 42-48. Mul Raj Jain: Citrasenapadmavaticarita, Lahore 1942, Intro. pp. 23-30. 2 See Bloomfield's paper 'Some Aspects of Jaina Sanskrit' and the editorial remarks in the Prastavana of Santinathamahakavya noted above.

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INTRODUCTION 97 classical Sanskrit. Grammatical standard, howsoever safe, has a limited and relative value; it cannot be avoided altogether, but it has to be supplemented with fresh facts from the various ranges of literature which alone present a historical perspective of the whole language. Remembering that Harisena's text is dated and the home of its composition quite definite, the linguistic facts assume a special significance. It is hoped that a student of Sanskrit and allied languages will welcome these facts for what they are worth. In addition to the orthographical peculiarities noted above (p. 3), it may be added here that sometimes ? has a consonantal pronunciation (17. I, 157. 73 ); $ and s are confused in words like smasana or smasana and ucchista or utsista (56. 235, 12. 85); y and j are interchanged; and it is not unlikely, if some of them go back almost to the archetype. Hiatus is often allowed not only at the end of a pada ( 10. 96, 63. 99, 73. 23, etc.) but at times also within the body of it (11. 400, 85.52a etc.). There are some abnormal Samdhis: adyameva (12. 119), khadgastha for khadgahasta (63. 191 ), sesatonmulayami (143. 29), etc. Some words show alternative spellings : Konika, Kaunika (61. 26 f.); Canakya, Canakya (143. 3 f.); sramana, sravana ( 74. 36 f.); Somila, Somilla (3. 14 f.); while others have fluctuating bases : kusa, kusika, kusi (104.13 f.); ksira, ksiri, ksiri (10.71 f.); padaka, patuka, paddika (121. 13 f.). A few words attract our attention with respect to their genders: ksiti M. (93. 246), dhvani F. (60. II), nigraha N. (7.28), bhumi M. (4. 33), raksa M. (53. 18), vidhi F. (91.22), sandhi F. (11. 42). We meet with some of the feminine bases like these : jatismari (126. 171, 127. 224, also -smara 126. 196), dhurti (99. 60), purahsari (57. 55). manohari (optional, 76. 162, 97. 3, 127. 227 f.), vaitalika (64. 70), sravaki (12. 120). Then bhavanti ( 106.52) for bhavati shows that the fem. suffix is added to the strong base. There are a few words which indicate some partiality towards vowel-ending: for instance, agasc. for agas (64. 48), cetasa for cetas (12. 84, 70. 156), bhagava for bhagavat (19. II, 46. 117), rodhasa for rodhas (19.9) and sarma for sarman (105. 102); of course the Sanskrit lexicons allow sarma and vardhakin (55. 182) for sarman and vardhaki. Coming to declensions, we get tari ( 56. 137 ) and sri (57. 262, 127. 208) besides fruh in the Nom. sing.; nr-rajan (157. 73) and maha-rajar (126. 162 ) in the Voc. sing.; and pascimasyam (71. I, 99. 53) for the usual pascimayam of the Loc. sing. Then asuna (78. 244) is used in sing. perhaps in the sense of atman and anehah (98. 70) in pl. perhaps meaning days, also anehas ( 102. 115) in the sense of time. Among the pronominal forms we get me for maya in the Inst. sing. (15. 12, 19. 63, 30. 17 and imam for idam neuter Nom. or Acc. sing. (45. 29, 63. 55, also 55. 16). There are some conspicuous numeral formations : caturvinnsat for caturvimsati (105. 331), pancani for panca (126. 150), pancadasani for pancadasa (57.460 ), dvadasaih for dvadasabhih (prasasti 12), dvadasama for dvadasa ( 109. 27), and sataikam for ekasatam (concluding colophon). 13

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98 BRHAT-KATHAKOSA Some of the abstract nouns are good examples of contamination, their formation being a compromise between two well-known forms: adars (56. 410, cf. adrsyata and adarsana), manusya, a man ( 73. 248, cf. manusa and manusya), samipyata ( 93. 212, cf. samipya and samipata), hilana (97. 74, cf. hilana and helana ). We have some illustrations of double abstraction : vatsalyata (73.294) and vinasata (19. 30). Then dhira for dhairya ( 52. 15), mandaleno for mandalatvena (73. 44) salasa for salasya (127. 214, 153. 5) and sthira for sthiratva (6.52 ) are found used in this text. The k-suffix plays a remarkable role in the language of this text. It is added to nouns etc. without any notable change in the meaning; it is simply pleonastic or svarthe k, as the Prakrit grammarians call it : kanyaka (65. 20), ghukaka (32, 22), caturthaka (129. 2), dhatrika (60. 168 ), binduka (102*6.6), bhumika (II. 133), mandaka (7.68), Malavaka (28. I), vipraka (139. 103 ), salakika ( 50. 15); also note ahinakam ( 74. 33), unaka (139. 39), ekakam ( 74. 32 ) ksanamatrakam (63. 87), varakam for varam (71.29). Still more conspicuous is its presence in a series of pronominal forms scattered all over the text; a few typical ones may be noted here for illustration; and they are arranged in this order of the pronouns: asmad, yusmad, tad, etad, idam, adas and yad. Nom. sing.: sakah (4. 32, 10. 16, 59. 37), takah ( 122. 16); saka (4. 18, 7.64, 8. 13, 12. 2); esakah (126. 80); yakah (56. 220). -- dual : takau (57. 56, 332, 126. 4) - pl.; take (11. 67, 78. 39, 100. 17); takah (3. 17, 57. 524); imakah (136. 2); yake (16. 32, 33. 140); yakah (68. 46). Acc. sing.: makam (102. 74, 106. 60); takam (4. 17, 32, 6. 9, 7. 45, 30. 23 etc.); takam (60. 75, 68. 65; svakam (4. 6 . - pl.: takan (10. 21, 33. 140 ), imakan (76. 19). Inst. sing.: takaya (21.21) - pl.: imakaih (57. 149). Whitney?, Edgerton and others have discussed the different aspects of this k-suffix; and Edgerton has already noted how asakau is allowed by some grammarians and forms like anyake, yake, saka, taka are found in pre-classical Sanskrit. I may add here a few more references casually noted by me. The Bhag. A. uses tago [= takah] for sah and tagi [= taki ] for sa (gatha Nos. 508, 1058); Jinasena's Adipurana uses yaka for ya (23. 28); and Jagannatha Pandita uses mayaka for maya in his Citramimamsa khandana (p. 1). The suffix l also is found in some words: andhala (3. 3), pangula (85. 43 f.), Yajnavalkala (93. 233), etc. The possessive suffix vat and mat are at times confused in forms like Laksmimati (11. 62, 33. 8), and the readings also are uncertain. From the following forms it would be apparent that these roots do not stick to the strict classical convention with regard to Padas, Parasmai. pada and Atmanepada : uttisthate (64. 16), jalpate (57. 550), tisthate 1 A Sanskrit Grammar, London 1896, sections 494, 1186, 1222, etc.; 2 Edgerton's discussion is confined to pre-classical Sanskrit; see The k-suffixes of Indo-Iranian, Journal of the American 0. S., vol. XXXI, p. 93 f. 3 In a Ms. of the Astahnikakatha (No. 469 of 1884-86, Bhandarkar 0. R. Institute) the form mayaka for maya is used thrice in the Prasasti.

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INTRODUCTION (127. 172), bhave (12. 60); abhimantrayan (81. 51), aprcchat (93. 300), palayanti ( 59. 86), prarthaya and prarthayantya (12. 51, 127. 4), bhisayan ( 45. 3), marumi (33. 90, 54. 29), mrgayan (93. 30), vismayan (127. 221), asiksat (116. 38). It is interesting to note that some of them are either rare or agree with epic usages. We come across a few unsanctioned verbal forms: nirupa for nirupaya (57. 469), prapaya for prapayaya (62. 14); anayisyati for anesyati (57. 301), ghatisyati for ghatayisyati ( 106. 221); niurttayamasa for nivartayamasa, also nivyttamana ( 33. 27; 33. 28, 81. 49). There are some forms of the Causal with the augment -apaya-: karupayami etc. (25. 7, 46. 40, 54. 29, 46. 33, 56.409, 71. 24, 32 ); note also sisyapita (35.7), siksapana (98. 106, 102. 65), ksamapana ( 102*10. 28). The form upopapa. duate (17. 144) shows double preposition; nirmilita really stands for nimilita (93. 218); and uttirna ( 56. 313), samuttirya (56.330), uttirya (105. 157), uttatara ( 97.53) etc. go back to the root ava.tr and not ut-tr. In having the feminine base from the present participles, scrupulous distinction is not made between the usual weak and strong grades; so we get such forms: kurvanti (60. 48, also 94, 24, 97. 46, etc.), tisthati ( 106. 26), nindati (14. 28), rudanti ( 33. 19, 46. 140 ). The form vaksyanvana (85. 52) shows a future base in the absence of a present one. The past passive participle form musta ( 126. 162 ) is rare. Among the unusual gerund forms, the following may be noted : nirudhva (80. 33), bhunktva, besides bhuktva (57.496, 558), visariya (76.76), vyapayitva ( 12. 128), snapya ( 56. 260-3) and sthapya (93. 286). . Turning to the compounds, the lengthening of the final vowel of the first member seen in cakravarti-sukham, cakri-kathanakam (129.3 and colophon) and the retention of r of the first member seen in matr-pitr nimittatah, -samayuktaih (11. 133, 12. 63) are not quite regular. The collective neuter sing. is not observed in some of the Samahara-dvandva compounds : nasakarnau (84. 24), mukha-bahuru-padebhyah (99. 9), hastyasvaratha-padataih (156. 20). In some of the compounds of the Karmadharaya and Bahuvrihi types, the expected sequence of words is not maintained : nagottunge (56. 8); apita-soma-purvo'pi (76. 112), kara-lumbham gajam (56.258, 98. 43), jaya-nanda-krta-svana (85. 32), varatraropita-skandham (80.25), sva-nivedita-vrttanta (97. 70). We get nirdosi (31. 34) besides the usual nirdosah (32, 26). The following three illustrations show a strange type of compound : rajani-pascime yame (139. 135), sarvari-pascime yame ( 28. 43), haridra-pascime yame ( 26.4). It may be noted as a rare usage that bahih and samam are compounded with their nouns: Ujjayani-bahih (150. 36, 45), ghuka-samam (32. 14), Nagavarma-samam (50. II). The compound expressions yatha-sambhavatah (60. 159) and yathepsaya (60. 124) are not unusual in the epics. We get in this text tusnabhava for tusnim-bhava ( 55. 136, 154, 291, 127. 68). Coming to the Syntax, in some sentences Acc. is used for Nom.: bhagavan kan gunan tasyah sravikaya nivedaya ( 7. 18); acaryah prthivyadyasudharinah sajivan iti bruvanti (7.97 ); kimkytan te'tra copasargam vadasu me (8. 25, see also 127. 172). Elsewhere too Acc. is irregularly used (2.5, 4.63);

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too BRHAT-KATHAKOSA and the roots as and stha govern Acc. (8. 6, 64. 29, 82. 25). We get some illustrations of Instrumental of purpose: pravisto nrpasevaya (63. III), nrpar gacchati sevaya (66.73, also 76), caurikaya gatah (59.21). Possibly Dative is used for Gen.: sva-gurubhyam puro 'ksipat ( 76. 43), arat governs Gen. instead of Abl. (16.45); and the roots smr and pra-hi govern Gen. (54. 54, 56. 173, 55. 97). Gen. is used for Dat.: pariprapteh (55. 288) and for Abl.: prananam api vallabha (60. 57), upadhyayasya pathati (27. 17). The Imparative and p. sing. form dehi is used in the sense of the Present (70. 62, 105. 18, 138). Many a form from the primitive base are used with a causal meaning: copasasara ( 57. 210), uccaran (II. 132, 126. 161), dadarsa (7.80), pradadarsa ( 108. 45, but correctly at 60 below), prakasase ( 46. 153 ), prajajvala (139. 105), pratisthitah (57. 272), prapya (124. 12), boddhavya ( 27. 6), mamara (45. 17, 52. 21, 102*2. 13, 109. 34, 117. 21, 127. 272, 139. 38, 148. 5), sasnau and sasnuh (85.40, 134. 23, 98. 48, but correctly at 45 above); then some forms of the causal base are used with the primitive sense: khadayanti (126. 46), nindayitva (59. 31 ), pisayitva (pesayitva] (93. 16), pravartayamasa (28.8), yacayamana (119.6), yacayitva (115. 10, 127. 76), yacayisye (93. 267 ); and for some of these we get epic parallels. We get many illustrations of what may be called Instrumental Absolute ( 56. 169, 73. 206, 74. 8, 96. 66, 108. 3, 139. 86, 150.8). The Gen. Absolute is used without any indication of disrespect' (56. 272, 118. 50). Very often Perfect participles are used as finite verb: iyivan (73. 9, 66), tasthivan (2. 14, 4. 29, 46. 58, 50. IO, 139. 50; also tasthusi 54. 63), sueruvan (51.3). Sometimes the forms of the Potential serve the purpose of the Past : kuryuh (9. 27, 41 ), prcchet ( 127. 188), bhavet, bhavetam ( 105.128, 56. 49). Syat, syatam (97. 17, 56. 9, 73. 28, 93. 22); and note also the Benedictive for the Past : stheyat (56. 225). Some forms of the Passive are used for the Active : hriye for hare (53. 8), hanyamanau for ghnantau (76.52). We get some illustrations of bhinna-kartrkatva (8. 40, 19. 21, 70, 66-7). The comparative taram is separated from the finite verb ( 12.40 ). The gerund samaruhya is used intransitively (115.4); the root ram is transitive ( 40. 3); and sam chid has a cognate object (81. 37). It will be seen in the following cases that the verb agrees with the noun-predicate and not with the subject : cursumaro mrtir prapya jataja (73.75); devo Manoramah Yasodharabhidha kanya jata (78. 158); Rukmini stritvam adaya jato divi suro mahan (108. 125). The Locative Absolute is coupled with yavat and tovat (1.5); both of them are used in the sense of yadi and tarhi (114. 31); yavat denotes space and governs Acc. (55. 221). Often va is used in the sense of iva ( 40. 13, 56. 198, 93. 98). At 85. 56 yadi is perhaps used in the sense of yad, that. The appositional numeral is of feminine gender, catasrah, and not of mas. or neuter as expected in view of the subject being constituted of members of different sex (106. 268 ). Here and there some expressions are open to the flaw of tautology: atavi-vandi, udyana-vana (49. 3, 57. 502, 60. 59, 105. 49); anya-janma-bhavan

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INTRODUCTION taram (II. 32); alpa and manak (73. 42); kasmat and kim (46. 103); vidhaya and krtva (105. 49); vithi-margam (76. 14); sobhanam and yujyate (106. 128); sarva and sakala (68. 63). At times even proper names are easily translated: Sakracapa and Indradhanus (33. 87 and 99). The author is in the regular habit of dividing the members of a compound expression, more usually proper names, by inserting words like adi, anta, purva etc.; only a few select illustrations may be noted here: anu-nagaram Giri-purvakam (127. 206), kandadikam patam (8. 19), candrantam S'rutasagaram (11. 64), Jina-Vasvaadikau dattau (49.4), paryadi-vrajika (76. 181), purvottara-padayukta-Mathura (13. 125), malanta Kanakadika (5.4), Rajopapadam grham (9. 1), Raja-purva-grham (9.2), saranam samavadikam (10.46), etc. 101 The lexical material presented by this text is of great interest for the student of Sanskrit vocabulary. These stories, as we have seen above, arise out of a Jaina religious text; naturally they contain so many Jaina technical terms that are freely used. It is true that they are not usually recorded in ordinary Sanskrit Dictionaries with their specific shades of meaning. A specialist, however, can very easily ascertain their meanings by using various Jaina texts and their commentaries. In view of the linguistic purpose of the present study, Jaina technical terms are not included in the following list. Besides these terms, we come across a large number of words which can be classified' according to some predominant tendencies represented by them. First, there are many new words and formations, and also such words as are recorded in indigenous lexicons but are of rare usage in classical literature; a few are found in the Vedic language and are used here perhaps through the source of Kosas; some of them show notable variation either in their form or meaning, and as such they deserve to be taken into account. Secondly, there are Back-formations. Phonetically and apparently they look like Sanskrit words, but really speaking they are skilfully Sanskritised, rightly or wrongly, from well known Prakrit words used in Prakrit literature and recorded in Prakrit Dictionaries either as Prakrit or Desi. Thirdly, there are Hyper-Sanskritisms. These are also back-formations in a way, but they are given a super-Sanskritic appearance and they exist by the side of other ordinarily Sanskrit words of accepted usage. Fourthly, there are Prakritisms which are straight way borrowed from Prakrit with some or without any minor changes like the addition of ka-suffix. Lastly, there are the Vernacularisms, in view of their form or meaning. They easily remind us of some words in modern Indian languages, Aryan or Dravidian, for which Prakrit or Desi words may be or may not be detected. This fivefold classification cannot be rigorous, but it holds good for all practical purposes. In recording the following facts, I have constantly used A Sanskrit-English Dictionary by Monier-Williams 1 In view of the requirements of this text, my classification slightly differs from that proposed by Bloomfield in his paper 'Some Aspects of Jaina Sanskrit'.

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102 BRHAT-KATHAKOSA (New ed., Oxford 1899) and the Paia-sadda-mahannavo by Sheth (First ed., Calcutta 1928). The following abbreviations are used below: D. = Desi, noted from the Prakrit Dictionary; g.= gloss, i. e., the marginal gloss re, corded in the foot-notes of the printed text; Pk. Prakrit ; and Sk. = Sanskrit. Taraksi, eye, 3. 33. er, a cowrie, used as a coin, 76. 23. samaksam, in the presence of, 34. 3, 53. 7, 71. 37. , a tree, 46. 34, 75. 2, 76. 166, 78. 110, 93. 29, 108. 66, 122. 3, 149. 3. aradt, g. garbhavati, pregnant, 86.6. , blind, 23. 17. , food, 8. 9, 65. 53. , g. sarira, the body, 55. 287, 65. 36, 73. 121. araf, an image, idol, 56. 10, 374-5, 57. 327. , v.1. aryika at times, Pk. ajjiya, a respectable lady, a nun, 46. 185, 55. 227, 64. 86, 67. 7, 70. 155, 105. 101; a grand-mother, 73. 98. ena, usually aryika 127. 283, see arjika, 46. 188, 56. 320, 110. 5, 128. 28. age, besmeared, 129. 13. , a religious vow, 59. 20. aafu, g. marana, termination of life, death, 59. 28. , stipulation, anaya'vasthaya on this condition, 27. 35, 38. ta, g. dyutakaropavesana-sthanam, cf. Sk. amsa, stake in betting, gambling hall or corner, 36. 4, 5. , g. samsara, transmigratory circuit, 57. 218, 76. 212, 92. 12. 93. 124, III. 15; see Tiloyapannatti II. 1. ,g. hastyaroha, D. ahorana, an elephant-driver, 33. 65. , Pk. avaga, potter's kiln, 98. 117-8. ift, usually arati, D. aradi, crying, noise, 21. 8; see ratita 19. 35. afia, see arjika, 56. 308, 78. 116. , a place where animals are killed, 73. 64. , g. udyapana, Pk. ujjavana, ujjavana, festive conclusion of a religious or ritualistic vow or observance, 57. 548, 552. , a severe type of leprosy, 57. 211, also udumbara-kustha at 57. 308. uSAjala, Pk. osa-jala, Sk. avasya-jala, dew-water, 157. 95 and 99. , a shepherd, 74. 9-10, cf. Pk. urana, a sheep. , Pk. urana, D. urani, a he-goat 73. 81-2. g, one who grasps at a single recitation, 157. 19. at, a stone-digger, 104. 26; cf. Kannada odda, one who works in the quarry. , g. vana, a forest, 58. 13, 72. 46; see also kaccha, pasture, 56. 81. , poor and destitute, 146. 8; cf. kamgala in some of our languages. an, Sk. kaccara, D. kaccara dung, refuse, dirt, 73. 108, 111. , a forest, a pasture for grazing cows, 56. 81; cf. kaksa. afa, g. malakara, a florist, 56. 139. fea, some armour or weapon associated with the belt, 56. 298; cf. Sk. katitra, Pk. kadilla.

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INTRODUOTION 103 **TE, a lotus, 6. 3, 47.6. i, a cowrie used as a die in gambling, 39. 3; also kapardaka, 40. 12. *-915#, a sword, scimetar, 98.71-2; -valika, 123. 7; -vali, 66. 92, 156. 40; -valam, II. 47. Tutus, a barbed arrow, 32. 24; cf. Sk. karni, Pk. kanniya-sara. Atri, a variety of cowrie used in gambling, 39. 3, 40. 4f.; cf. D. katta. qaz, a settlement surrounded by mountains, 33. 151, 94. 15-7. potot, agriculture, attracting the people (?), 57. 433. Pera:, a goldsmith, jewelsmith, 105. 265 f. also, wicked, 47. 179. HET9, read elsewhere as kalya-, wife of a liquor-seller, 106. 145; also kallalika 106. 174. er, a liquor-vendor, 31. 25, also 33; cf. Sk. kalya. or kalpa-pala. FETT, wife of a liquor-seller, 106. 174; see kallala. EUR1077, Sk. kathanaka, Pk. kahanaga, a talk, anecdote, 93. 56. *, Sk. karsya, bell-metal, 106. 142, 144. 147. BAT, Sk. kamsya-la, kamsya-tala, a bell-metal musical instrument, 12. 139. Freit, a cry of sorrow or distress, 57. 103; cf. Sk. kaku. fat, sour gruel, 106. 177, 157. 41. 47059, a curtain, screen, 8. 19, 88. 59. #ret, gold, 102. 90, 104. 38. #1972., a rogue-beggar, 65. 23; cf. also Sk, kapatika. PGST, a kind of bird whose presence wards off famine and brings about general welfare. 82. 14 f. TT:, a parrot, 96. 27, 134. 47. more, blood, 85. 63, 102. 82. Fe, g. ghata, a pot, 65. 55, 76. 43; cf. D. kuda, Kannada koda. gafta, g. kanya, a daughter, 30. 8.9. gaf 19, hump-backed, 59.85; also cf. Pk. khujjiya. palata, a crab, 105. 65; cf. Pk. kuruvilla, also -cilla. roz, also kurkkuta or -sarpa, besides kukkuta, a cock, 73. 19 f. ; 73. 175, 78. 140 f.; 73. 226 f. T, kusaka, kusi or kusika, a metal piece, 104. 12, 19, 14. 36 f.; cf. Pk. kusi. sale oft, D. ibid., road, 93. 68. 9441*, besides krkavaku, a cock, 73. 117, 178. 191. Bet, g. seva, service, II. 92. HTE, also kota, a fort, 11. 68, 23. 6. afgal, a granary, 73. 136. *#*, a camel, 57. 432. 1901, a nude Sramana or a Jaina monk, 74. 39. HUT, offering apology, 60. 123. TITUT, offering apology, 6o. 131, 61. 56; cf. Pk. khamavana. #l, a nun of the Ksullaka rank, 108. 27-8; cf. Sk. ksudra-ka. # 1, to embrace, 55. 163, etc. efetor, g. saaita, wasted away, dried up, 81. 84.

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104 BKHAT-KATHAKOSA *w*, name of a particular food, 7. 75; Pk. khajjaga. aft, chalk, 57. 452. egi, Pk. khadda, Sk. garta, a hollow, ditch, 45. 19; see khadda. agi, D. ibid., Sk. garta, a hollow, ditch, 45. 18; see khatva and garta in verses 19 and 25. ECENZ (qualifying dalih ), bald, husked, 24. 37. are, D, khalli, bald head, 76. 233. alfatti, a ditch or moat, 81. 42, 46. art, a measure of grain, 7. 76. qoz, a broken trunk of a tree 'or plant, a peg, 3. 26. ez, one who moves in the air, a Vidyadhara, 7. 22, etc. Torst, D. ganettiya, a rosary, 96. 44, 70, 99. 33; cf. Sk. ganayitrika. 7034-17f0571, a piece of sugar-cane, 93. 55; cf. Pk. ganda and gandiya. feelfact, 55. 162; cf. Pk. gaddia, a cart, gaddariya, a goat; see Notes at the end. TATTA, going and coming, 55. 217, usually gatagata. TES, Pk. gahilla, one possessed by a demon, 17. 10, 55. 44 f.; grhilla at 17. 7; cf. Sk. grahila. Tala, g. mlencha, bhilla, a man of an outcast race, 33. 34, 37. Akci(?), 102*9. $. forrea, swallowed, 28. 29; cf. Sk. girita also. yfogat, a scroll (?), 9. 28. A, to speak, 10. 105, etc. murde, also gaunatvaka, v. 1. gonatvaka, D. gonattaya, a bag, sack; see also gonika. ontfort, a bag, sack, 11. 77, 79, see gonataka ; cf. Sk. goni. at foret, D. goni, a cow, 57. 214. . uncus, Pk. goanta, the print of a cow's hoof, 69. 29, here perhaps the mark of the wooden rod tied to cow's neck; cf. Sk. gokantaka. ATHER:, D. gamaula, gamaula, the village headman, 71.3, 79. 7, 86. 7, 135. 7, 12; in a corresponding context the Kannada Vaddaradhane uses gavuida, present-day Kannada gauda, gaumda. ATE, also agraha, obstinacy, 1o. 71, 73. aftal, Pk. ghariya, a kind of food-preparation, 7. 75; cf. Sk. ghartika, pulse ground and fried with clarified butter. qa-T, -puraka or purika, a sweet-meat, 7. 75, 24, 27, 56. 228. JE, D. ibid., a pupil, 114. 25-6. alget, Pk. cauttha, one day's fast, when in all four meals are cancelled, 57. 224. 4953, a kind of target (described in the text ), 43. 6, 57. 376, 58. 25. 7, a tiger, 92.8; perhaps identical with camara, a wild ox or yak, 93. 182; cf. also Sk. camuru. T&#IT, D. candara, a store-house 157. 42; *canlagara may be postulated, cf. krodhagara Ramayana II. IO. 8, 21; kopagrha, anger-chamber, swearing-room, Parsvanatha-caritra of Bhavadeva, 7. 42. 21075=caturanga, Pk. cauranga, 24. 5, 57. 414, etc. TU.

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INTRODUCTION 105 105 farfoz, Pk. cimidha, flat (nose etc.), 106. 247. facelifter, the hem of garment. 83. 28. felax, P. cilda, Sk. kirata, one belonging to the Kirata tribe, 58. 26. , 129. 43. el, a fire-place, 102. II. , a thief, 33. 93. het, a cradle-like mechanism of thick garment, 131. 30; cf. Pk: collaya and jholliya. g, a specific dish, 35. 34-5. f
, v. l. chajjika, chajjaka, vajjika, D. chajjiya, a basket, 15.6, 10, 13-4; in the corresponding context Prabhacandra reads chatrika. fakt, adj., pierced, 11. 123. gar, Pk. ohuriga, Sk. ksurika, a knife, 4. 24. 4*, a he-goat, chelika, a she-goat, 71. 15, 76. 45 f., 93. 148, 73. 78-81; cf. Sk. chagala, D. chela. ora, a buffalo or mahisa, 73. 83, 85, 92, 104; 93. 140.1, 121. 21. oft, or jarin, g. vyddha-purusah, an old man, 116. 9. 19T, a blood-sucking leech, 102. 87. STP, muttering prayers, 19. 5. 1, a chameleon (?), 73. 41-43. oftant, maintenance, livelihood, 102*3. 4. 9, also yosa, silence, 76. 29, 60, 82, 102. 95. , also takkaka, a niggard, perhaps a professional name like thakka, 63. 91 f. zet, also takkara, beating, 14. 26, 32. ag, also dhollaka, an instrument for beating, 14. 32. GFH, deceit, 76. 26. Refusti, also dinduka, a water-snake, 102*8.7, 18; cf. Pk. dunduha, Sk. dindibha, dunduka and dundubha. 97*:, also domba, a man of low caste, 19. 17, 27. 16, 48. 19, see tollaka. aftya, beginning of night, 47. 10. aus, a boat, 145.45. warf, D. talavara, talara, Sk. talavara, a city-guard, 56. 264, 63. 147, 81. 57; see talara. der, D. talara, a city-guard, 35. 20, 22, 46. 127, 57. 174, 59. 11, 63. 23, etc.; see talavarga. 21795, a cock, 73. 120. a122 , a star, 57. 381. g++, the tumba gourd, 93. 100. ag , 126. 227. ata, g. putra, a son, child, 50.7, 55. 107, 63. 152, 138. 41; also stoka, 76. 85, 145. 19. atuite, Pk. ibid., a quiver, 56. 297; cf. Sk. tunira. gras, D. ibid., a village-headman; but here perhaps a palace, 98. 46, 101. , 61. 52. 14

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106 BRHAT-KATHAKOSA TIRE, poverty, 63. 91. TATT:, a gold coin denarius, 143. 42. geef, g. visa, serpent's poison, 27. 33.. Tafa, dear to the gods, a term of address, 73. 133; cf. Pk. devanuppiya; devanam api vallabhal, perhaps in the sense of a fool, 25. 24. dat, a husband, a husband's brother 150. 159. apta, a traveller, 33. 48, 40. 5, 72. 44, 85.44. stast, Pl. dotiadi, a dangerous river, 19. 32 gled, pregnancy longing, 56. 553, also dauhrda, 106. 104; more correctly .. daurhrda; cf. Pk. dohala, Sk, dohada. F#, a drachma, 104. 26; cf. Sk. dramma... 940, (*dviphana], a double-hooded (serpent?), 73. 48. 13*, driving out, 11. 100. atra, nir-dhatita etc., cf. the Pk. root dhada, to drive out, 55. 111, 56. 212, 11. 56, 25. 26, etc. art, = dhara ), succession, series, 155. 12. offa, so dhira = dhairya, Pk. dhira, 52. 15. aft, D. ibid., fog, dusk, darkness, 96. 65-6; cf. Sk. dhumra. Tar, g. mudrika, also nakha, a seal-ring, 63. 32, 41. ATUA, a Matanga, 72. 45. atfitoft, Pk. naini, a female cobra, 27. 11, 55. 266, 56. 107; cf. Sk. nagi. alg, v.l. nahara, an outcast tribe, 54. 32, 56. 354. 46, a leather bag, 73. 147. free, a mass or quantity of water 102. 130. qan, hair growing on the five parts of the body, 96. 44, 99. 34. qaraga, five kinds of Bilva used for disgracing a culprit, II. 139, 23. 31, 24. 38, 82. 40. qar, Pk. ibid., Sk. pancodumbara. qfgi, v.1. padaka, panduka, patuka, D. paddaya, paddia, a calf, 121. 13, 15, 17, 19 f. 4791, g. trsa, Pk. pampa, thirst, 5. 8, 35. 11, 55. 31, 69. 29, 85. 8, etc.; cf. Bhaga, Aradhana, 1145, 1166, the commentaries render it by usi. TE=pata, 55. 197, 108. 48. ofg, palli, pallika, a settlement of wild tribes, a village, 55. 9, 33. 25, 58. 8, II. 72, pas avi, D. pasaya, a kind of animal, 73.41. . TETT, Pk. pamgurana, covering, 127. 216. TIT:, an outcast, a Candala or Domba, 19. 28.9, 27. 17, 74. 47. qrugtta, also -panduri, a variety of serpents, 66. 60, 62. TEETH, also padopagamana, a kind of fasting and death, 126. 236, 128. 16; cf. Sk. prayopagamana, pudapopagamana. Treafta, the Persian, 102. 80 f. qresu, adjoining, lying near, 73. III. fasta, a casket, 55. 284; cf. Sk. pitaka and pithara. foruer, a buffalo-herdsman, 121. 48. f9046 = pippala, 63. 220

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INTRODUCTION 107 guzfia, a tiger, 92. 3, 102*3. 7, 157. 80. gros = pulinda, 76. 95, 97.< . 96*3 = puskara, 54. 56, but puskara at 54. 35. 7*1=phutkara, 64. 68, 99. 63. 799f291, a thin wheat-bread, 7. 75. W, a food-preparation, 7. 75, 56. 228. #i, also puraka, an article of food, 7. 75, 56. 228. 79*:, D. pusa, a parrot, 33. 34, 39, 134. 46. uz, petaka, a multitude, a party (of dancers ), 73. 52, 55, 98. 9. 999, g. vivaha, marriage, 65. 18, 22. maht, g. pratima, also pratiyatana, yatana, an image, idol, 20. 19, 78. 253, 56. 16, 51, 57. 329 f. gfe, a well, 93. 92 glatt, a guest, 12. 8, 28. 33, 32. 13. Fear, a shoe, 55.66, 68. 41, 45; cf. Pk. panaha, Sk. upunah. TISTA = prisuka, Pk. phisuga, free from living beings, 7. 95. Tagshenk:hand, a net, 9. 15. 57, also pharaka, pharaki, a shield, 93. 16, 18, 56. 298, 123. 9; cf. D. phara, pharaa. area, a brother, 117. 12. gat, D. bordi, body, 57. 584. alfart, D. bohittha, a boat, 53. 4, 82. 25, 93. 72 f., 105. 38; see bohittha. atleta, a boat, 78. 42 f.; see bodhistha. 721, to bite, 65. 74, 86. 019 = bhagavat, 19. 11, 19, 46. 117, 55. 234. *, also bhandaka, a pot, 63. 191, 193, 98. 20. =bhanda-sala, a store-house, 77. 99; cf. bhandagara, 105. 300. 27137, war, 56. 307, 309. ura, a term of respect used in addressing a monk, 59. 13; cf. Pk. bhamte, Sk. bhadram te. het, a spear, a kind of arrow, 116. 19. a, a leather bag, 73. 149; also bhastrii, bhastrika, 93. 159-60. f*:, a devotee, 9. 25. HTTEIT, Pk. bhandura, a store house, a treasure house, 63. 30; cf. bhandarc-sala, 102*9. 6. ft-, g. bhiru, timid, afraid of, 57 218. FZ = mukuta, crown, 105. 266. Afar, Pk. madhi, monastery, 52. II. #174, an article of food, 7. 75, 140. 18. HET, a dog, 34. 19, 55. 297, 57. 168, 58. 13 f., 73. 44, etc. het, a fish, 96. 40-1. Afaa = amarsika, indignant, 123. 5. afai, g. mwigadilih, mudya beans, 24. 16, 37. #TAT, a chief officer, minister, 56. 265, 82. 35. guft, an elderly woman, 73. 53.

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108 BRHAT-KATHAKOSA HEAT, f. a festivity, 63. 9. ATE* = manduka, a frog, 147. 6, also manduka at 8 below. ATAR 91, a fish, 106.78. Hifcea, a fisherman, a fish, 106. 37, 71 f. ATA, maternal uncle, 105. 167, 169. #TEA, a Brahmana, 11. 127, 55. 112, 56. 241, 60.37 (v.l. brahmana); cf. Pk. mahana, and mahanaka at 134. 14. fen, also mendhraka, mendhaka, v. l. medhaka, a ram, 74. 9-10, 126. 106, 110, 127. 136; cf. Sk. medhra, Pk. mimdhaya. IT, also musala, a pestle, 117. 20-I. Ayfare, v. 1. maithunaka, brother-in-law, 12. 38, 47. 8, 97. 25; cf. Pk. mehunaya, mehuniya. qa, speed, 56. 383; cf. Sk. java. Araat, g. pratima, an image, idol, 56. 14. yu, a multitude, a party (of men), 110. 21. 479, see josa. 749787, red-eyed, a serpent, 92. Io. &, Pk. yes, Sk. 7, that which is to be protected, 56. 411. Tirt, a group, multitude, 12. 67, 13. 6. TTERE, also rastroda, chief of a dominion, district, country, 126. 95, 97, 124; cf. gramakuta also. 14*, a kind of dance, 57. 103. #*, Pk. riccha, Sk. rksa, a bear, 157. 72 f. TIEF or arohaka, g. hastipaka, an elephant-driver, 57. 424. $t, a club, 62. 32, 36, 63. 218; cf. Pk. laida. ag, also lankhika, v.l. lankhaka, a pole dancer, 126. 42, 80. 18, 23; cf. Pk. lamkha, lamkhaga. 255*:, Pk. ladduga. a kind of sweet-meat, 21. 15, 35. 15, 72. 97. faqet: or lampiksuh, D. lampikkha, a thief, 102*2. 9, 138. 30, 46. gee, D. lambusa, an ornamental or decorative pendant, 57. 534. 7, lying near, see parsva-laya adjoining, 73. III. =langala, 139. 93. far, a line, 134. 44, 45. ag, a clod, 105. 71. at, also vattaka, D. vatta, a cup, 55. 71, 116. 43, 131.7, 11. a *, D. vatta, an article of food; 21. 13, 24. TET, Pk. vayamsa, Sk. vayasya, a contemporary, an associate, friend, 12. 42. T, also varatrika, a strap, rope, 80. 21, 33, 93. ito. anfat, a rope-dancer, 80. 37; see also varatra, 80. 37. RIE, 56. 261; it is perhaps a wrong reading, see daravalla. 987, 135.9. ahe, also varmalya, g. maulya, price, cost, 28. 33, 40. 8. agit, g. vina, a kind of lute, 33. 53. a, also vallaraka, D. ibid., forest, thicket, 139. 116-17, 120.

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INTRODUCTION 109 TET:, a tiger, 139. 63.' awat, under-ground, 102. 30. arant, the castor-oil plant, 63. 134, 137. ath, selected, 55. 121. are, Pk. vosa, Sk. varsa (as in Bharata-varsa ), a division of earth, 6. I, etc. auret, a ground for training horses etc.; 127.52. famon, a magical transformation 7. 84. fastes, pollution, 157. 37. fastfea, D. vittalia, polluted, 105. 134. fauzo, Pk. viitana, Sk. vestana, a wrapper, a roll, 139. 103; also see verinta 139. 104. far, g. jnanavanta, learned, celebrated 78. 217. fara, Pk. ibid., to pierce, 116. 10. feira, a bier, 57. 207. farofaca, delay, 14. II. fafera, a passage, perhaps also a shop, 55. 204, 102*9. 13. faer = fay, 108. 9. atate, marriage, 150. 18, 46. au, a net, 72. 14, 149. 4. 499, g. vivaha, marriage, 55. 229; cf. prajana for which this may be a wrong reading FAST, Pk. samila, Sk. samya, the pin of a yoke, 44. 18. 7y, the boa snake, 78. 170. farad, a kind of tree, its wood being used in preparing a bheri, 102*7. 3, 8. farer, a vein like channel, 56. 380. IYAT, Pk. sumsumara, an alligator, 73. 50, 60, 74. 39. Taffet, some article of food, 7. 75, 56. 228. ritusi, g. kalalah, a liquor-vendor, 31. 2. mau = sramana, 74. 36. xxfara, Pk. savia, Sk. sapita(2), 28. 22, 65. 83, 107. 13-4. >> :, Pk. sottia, Sk. srotriyah, learned in the Veda, 80. 2. Thrasfiqa, birth-day (?), 57. 571. effa, Pk. chajjiya, sajjiya, Sk. sajjita, dressed, made ready, 56. 158. peur, recitation, instruction, 76. 6, 157. 21. ATTOLT, D. ibid., a temple, but g. kupa, 19. 51, 71. 7, 98. 19, 120.7, 138. 13; also salura 80.71. Erat, see sanura, 99. 6. Arafat, one who practises sadhana, 126. 116. 1644, Pk. salanaya, an article of food, 19. 56. ATE, 80.71, see sanura. FAT**, Pk. sikkaga, Sk. sikyaka, 4. 23, 93. 99. TFT, a subterranian passage, 33. 46. 2907, a Brahmana, 66. 5, 73. 98, 93. 308. ata: [Sk, saurah], a distiller or seller of liquor, 106. 166.

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110 BRHAT-KATHAKOSA. afe#, g. karvali, a crow; 102*6. 5, 139, 53-4, 140. 33-4. TH, also neuter, a goat or ram, 73. 76, 76.50. .. F#, see toka above. Fritre, g. hastiprstha, 56. 329; g. mahisi 57. 204; horse 70 54, 69, 108. 77. TE, market, 28. 48, 72. 89. , ; FIT, force, 106.60. Eror, night, 26. 4, 70. 148. EIT, a crocodile, 73. 51, 54, 57. tea, the act of slighting, 127. 63, 67. This grammatical discussion shows that Harisena's language fairly agrees with what we call epic Sanskrit in some details, namely, treatment of the feminine forms of the present participle in ati or anti, confusion between Parasmaipada and Atmanepada, interchange of the causal and primitive bases and meanings of roots, indiscriminate formation of the two gerunds in tva and ya, and irregular uses of cases. Some of the words, their genders and meanings have a close resemblance with the usages recorded from the epics. Most of the remaining traits of the language either show Prakritic influence or are specimens of loose handling of grammatical standard. If an author writes in Sanskrit but has some Prakrit dialect as his mother-tongue (or the language spoken in daily routine), it is inevitable that his Sanskrit composition would show Prakrit tendencies now and then. With regard to certain irregular forms, the future studies of similar works alone would decide whether they represent any grammatical tradition or they are author's irregularities and scribal slips in some cases. The term Taina Sanskrit has been already made current by Bloomfield, but the limits of its connotation should not be ignored. It is apparently used on the analogy of Buddhist Sanskrit;. but there is some important reservation : Not the least bit like the relation of Buddhist Skt. to Pali tradition is the relation of Taina Skt. to the Arsa or Ardhamagadhi of their canon (Siddhanta). Buddhist Skt. is largely a Sanskritized Pali; Jaina Skt. is rooted in the main in Classical Skt. literature, and, to an astonishing extent, in the lexical and grammatical traditions of Classical Skt. speech. According to the considered opinion of Bloomfield, 'The Sanskrit Lexicon of the future will have much business with Jaina Sanskrit.' Secondly, besides showing Prakrit influence and foccasional Hyper-Sanskritism, i. e., it changes good Skt. words which have a Prakritic fonism into seemingly better Skt.', its 'diction is not altogether proof against local dialects. Thirdly, it must be remembered that almost all the texts, which form the basis for Bloomfield's stud from Gujarata and round about and belong to rith and subsequent centuries. Lastly, eminent Jaina authors from the South, such as Samantabhadra, Pujyapada, Vadiraja etc., have successfully handled the Sanskrit language almost in its classical purity. So whenever we use the term Jaina Sanskrit, 1 Wackernagel: Altindische Grammatik, pp. XLIV f. 2 See Some Aspeots of Jaina Sanskrit in the Festschrift Wackernagel pp. 220 f.

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INTRODUCTION 111 we must bear its scope in mind; in fact, its traits are practically covered by epic peculiarities with the addition of Prakritism in its different aspects. : As noted above, there is ample circumstancial evidence to demonstrate. the possibility that the stories of this Kathakosa might have been originally included in a commentary on the Bhagavati Aradhana; secondly, Asadhara explicitly remarks that the ten illustrative talcs corresponding Harisena's stories, Nos. 35-44, were present in the Prakrit commentary etc.; and lastly, the explanation of krmiraga-kambala given by Harisena and Asadhara goes back possibly to a common Prakrit source. These considerations make it more than probable that this Kathakosa is based on some Prakrit commentary on the Bha. A. Though the conclusion is already anticipated, it is necessary here to put together various linguistic traits which confirm the possibility of the Prakrit source for these tales and the presence of which cannot be otherwise justified. . This Kathakosa is a Sanskrit text; most of the names in these stories are a matter of author's selection; so if the author uses some un-Sanskritic names, it is reasonable to admit that the author's selection was influenced by the sources used by him. i) A glance at the Index shows that there are many proper names which, at times with very slight changes, are justified only in a Prakrit text : Ayala, Usabha-dasa, -dasi, Kasamyalaka, Kuruvilla, Gudakhedaka, Janakasimgala, Duranda, Bambhillaganini, Maddillapattana, Medajja, Vanarasi etc.; secondly, some names show alternative forms, both of which are possible from one and the same Prakrit form that can be easily conjectured in most of the cases: Kurujangala and Kurujangala Pk. Kurujamgala), Konika and Kaunika [Pk. Koniya], Ksantika and Ksandika, Ksantika and Khyantika [Pk. Khamtiya), Khatakhata and Khadakhada [Pk. Khadakhada ], Dravida and Dravila [Pk. Davila], Vinyatata and Venyatata [Pk. Vennayada ], Soparaka and Soparaya, etc.; some of them being found in the same story and having identical reference: Candaprajnah and Candapradyotah [Pk. Camdapajjoo ?], Canakya and Canakya [Pk. Canakka), Mundika and Mundita [Pk. Mumdiya ), Medajja and Medajna Pk. Meajjal, Vidyuddrdha and Vidyuddamstra [Pk. Vijjudadha.], Satyaki and Satyaki [Pk. Saccail; lastly, there are some names which show unsatisfactory Sanskritisation or are hyper-Sanskritic: Cilata [Pk. Cilaya, Sk, Kirata), Tamalipti [Pk. Tamalitti, Sk. Tamralipti], Dasanya (Pk. Dasanna, Sk. Dasarna], Dhanyakumara [ Pk. Dhanna-, Sk. Dhanya-1, Nagnaki [Pk. Naggai, Sk. Nagnyajit, Namavadi [Pk. Nammavai, Sk. Narmavadin ), Pispalada [Pk. Pippalaya, Sk. Pippalada , Bharate vasye [Pk. Bharahe vase, Sk. Bharatavarse or Bharate varsel, Yamadagni [Pk. Jamadaggi, Sk, Jamadagni]Vijnatata [Pk. Vennayada, Sk. Venatata), Vairakumara [Pk. Vaira., Sk. 1 See pp. 38, 58, 67, etc. 2 The Sanskrit digests of the Bshatkatha do show Prakritisms in their language. Budhasvmin Sanskritises Prakrit terms here and there (Keith: A History of Sanskrit Literature, p. 274). The proper name Madanamanouka, I think, stands for Sk. Madanamanjusa.. . .

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112 BRHAT-KATHAKOSA Vajra. 1, etc. ii) It is seen above how the same name has been differently Sanskritised by Harisena and the Kannada Vaddaradhane. The Kannada author keeps a Prakrit verbal form bolaha (Imp. and p. pl. from vola, to go) and in the corresponding passage Harisena uses gacoha (131. 30): such relics do indicate a common Prakrit source. iii) Among the grammatical details, Samdhis like adyameva, alternative spellings like padaka, patuka and padda partiality towards vowel bases of nouns which ordinarily have consonantendings, the pronominal forms like me for maya and imam for idam, the causal with the augment -apaya-, the meaning attached to uttr, the usage of Instrumental of purpose, etc. are abnormal in Classical Sanskrit; but all of them get easily and rightly explained, if we take into account the rules of Prakrit grammar and Prakrit usages. Though the topic requires more thorough study, I feel inclined to suggest that even the excessive use of ka-suffix may get partly explained in the light of Prakrit tendency seen in such cases as aham, which, with the ka-suffix, presents itself under various garbs in Prakrit: ahaam, ahayam, hage, hake, ahake, hakam, hau. All these have led to a postulate like *ahakah, besides the well-known ahakam. This ka-suffix does play a conspicuous part in Prakrits. iv) Turning to the vocabulary, back-formations may be found in works which are not necessarily based on a Prakrit original. The abnormal use of Prakritisms, with or without minor changes, seen from the list of words studied above, deserves our special attention. Not only that, but looking at words like arjika, karapalika, khadda, gahillaka, gonattaka, charjika, josa, talavarga, paddika, padogamana, puskala, bodhistha, mindhaka, rastrakuta etc., we actually get also the evidence to the effect that the author is easily trying to Sanskritise certain Prakrit words; and the results of his attempts in different contexts have been varied. For the present, it is futile to question the evidence supplied by all the three Mss., almost unanimously. v) Lastly, words like usajala, bhiluka, rathya, vihaya, sravitah, saula etc. become meaningless in those contexts unless they are interpreted in the light of their Prakrit counterparts which might have been there before t All the facts, noted above, cannot be explained merely by saying that the author was well-versed in Prakrits or the copyists are responsible for Prakritisms. We should not take these facts and items individually and try to explain them away, but look at the cumulative value of the entire mass of evidence in its proper perspective. Thus the Prakrit elements, so expli and frequent in the language of these stories, and the linguistic evidence available from the comparative study of Harisena's Kathakosa and the Kannada Vaddaradhane almost definitely prove the possibility of a Prakrit original for Harisena's work; and further, the valuable remark of Asadhara indicating that some similar stories were present in the Prakrit commentary etc. makes it highly probable that the stories of Harisena might have been based on a Prakrit commentary on the Bhagavati Aradhana of Sivarya. 1 See p. 67. 2 Pischel: Grammatik der Prakrit-Sprachen, sections 142, 194, 417, 426 and 598.

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INTRODUCTION 113 vii) Orientalists on the Jaina Narrative Literature We have studied the different aspects of this Kathakosa of Harisena which occupies an important place in Jaina narrative literature, the various currents of which are casually reviewed above. The orientalists began the study of Jaina literature rather late; still many eminent scholars have worked on important narrative texts that have afforded new material to enrich different branches of Indological study. Some have already emphasised its study in understanding Indian life and literature, as well as the salient traits of Indian culture. Some of their remarks are valuable not only as an estimate of Jaina narrative literature but also as constructive suggestions for the guidance of future workers in the field. Critical studies in different branches of Jaina literature are still in their infancy, though the richness of the field was already anticipated by Buhler in his significant remark made years ago: The Jaina writers "have accomplished so much of importance, in grammar, in astronomy, as well as in some branches of letters, that they have won respect even from their enemies, and some of their works are still of importance to European science. In southern India, where they worked among the Dravidian tribes, they also advanced the development of these languages. The Kanarese literary language and the Tamil and Telugu rest on the foundations laid by the Jaina monks. This activity led them, indeed, far from their proper goal, but it created for them an important position in the history of literature and culture." If the workers follow critical and comparative lines of study, the results of their research will enviably enrich the fields of Indological study. With respect to Jaina narrative literature, Winternitz remarks: "Like the Buddhist monks, the Jaina monks, too, delighted at all times in adorning their sermons with the telling of stories, in converting worldly stories into legends of saints, in elucidating Jinistic doctrines by means of 'examples', thus exploiting the inborn Indian love for fables in order to win over and retain as many adherents as possible for their religion." "As in the case with the Buddhist Tatakas, this narrative literature imbedded in the Commentaries, contains many popular themes, including some which occur also in other Indian and non-Indian literatures, and form part of the common treasury of universal literature." We have already studied his views on ascetic poetry which, he further adds, 'likes to take its subjects from popular tales, fairy stories, fables and parables. Now the Jainas have always had a special liking for any kind of popular poetry, especially folk-tales. Taina literature, both canonical and still more non-canonical, is a very store-house of popular stories, fairy tales and all kinds of narrative poetry. About the extent and the reality of tone, he says: "The mass of narratives and books of narratives among the Jainas is indeed vast. They are of great importance not only to the student of comparative fairy-tale lore, 1 On the Indian Sect of the Jainas, London 1903, p. 22. 2 A History of Indian Literature vol. II, pp. 484, 545 etc. 3 Indian Culture, vol I, 2, p. 147. 15

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114 BRHAT-KATHAKOSA but also because, to a greater degree than other branches of literature, they allow us to catch a glimpse of the real life of the common people. Just as in the language of these narrative works there are frequent points of agreement with vernaculars of the people, their subject-matter, too, gives a picture of the real life of the most varied classes of the people, not only the kings and priests, in a way which no other Indian literary works, especially the Brahman ones, do." Dr. Hertell, whose studies on the Paficatantra are quite wellknown, has worked on a number of medieval Taina narrative texts. In his opinion, 'the narrative literature of the Jainas is connected with several problems' the chief of which are: first, the problem of the migration of stories' which belongs to the domain of literary history and of history of civilization. Its solution is of equal importance for India and for the rest of the world'; and the second, 'purely linguistic' one, whose solution 'cannot but produce results which will prove to be of fundamental importance not only for the history of Sanskrit and other Indian languages, but for the history of Indian literature as well. He has sufficiently elaborated both these problems; and some of his remarks on the study of the linguistic aspect of these texts are highly critical and thought. provoking. He has in view especially the narrative works in Sanskrit written by Svetambara authors of medieval and post-medieval Gujarat; but on the whole, his remarks are equally applicable to other Jaina narrative works and deserve careful study. It is already noted above how the Karman doctrine forms the back-bone of many of the tales; and with reference to that Hertel remarks : 'Nobody will deny the wholesome influence which the doctrine of karman must necessarily exercise on the faithful members of the Jain community with regard to their behaviour, not only towards their fellow-men, but towards all their fellow creatures. Animal life is as sacred to a Jain as human life.' He fully brings out some of the salient traits of the Jaina didactic narrative texts in his following observations: "In these books (i. e. Aupadesika texts] as well as in the commentaries on the Siddharta, the Jains possess an extremely valuable narrative literature which includes stories of every kind: romances, novels, parables and beast fables, legends, and fairy tales, and funny stories of every description. The Svetambar monks used these stories as the most effective means of spreading their doctrines amongst their countrymen, and developed a real art of narration in all the above mentioned languages [namely, Sanskrit, Prakrit, Apabhramba, Hindi, Gujarati, and Rajasthani dialects ), in prose and verse, in kavya as well as in the plainest style of every-day life. Beside single stories, they have compositions, in which a great many tales are embedded in frame-stories, as in the Panchatantra, and collections of single stories resembling the collection of the Household Tales of the brothers Grimm. 1 On the Literature of the Svetam baras of Gujarat, Leipzig 1922, pp. 11f., 3, 6 f.

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INTRODUCTION 115 "At the beginning of his homily, a preaching Jain monk usually gives, in a few prose words or verses, the topic of his sermon (Dharmadesana), and then goes on to tell an interesting tale of more or less considerable extent, with many romantic incidents, and in most cases with several intercalated stories. Towards the end of his story, he introduces a kevalin, i. e. an omniscient Jain monk, who comes to a grove belonging to the town in which the persons of his story are dwelling at its end. After hearing the sermon of this monk, these persons ask him, why all the vicissitudes, which they had to pass through during their adventures, fell to their lot. The Kevalin, then, explains to them all the happy as well as the unhappy incidents by relating the story of their previous existence. "The literary form of these Tain sermons resembles that of the Buddhist Jataka; but it is highly superior to it. A Jataka begins with a story which, in most cases, is quite insignificant. Such and such a thing has occurred to such and such a monk. The Buddha arrives. The other monks question him about the present case, and the Buddha explains it by narrating the story of the respective monk's previous existence. This story of the past is the main story of the Jataka (whereas in the Jain sermons it forms only the conclusion); the Bodhisatta, or future Buddha, himself plays a role in it, and this role, of course, must be worthy of him; the whole story, moreover, must be an edifying one. The Jatakas, as far as they are interesting, are no inventions of the Bauddhas; they are taken from the huge store of tales spread all over India. Most of these popular tales are ingenious, or funny, or interesting in some other respect, but they are not edifying. Hence the Bauddha monks, whose Jatakas must be edifying and must contain a role worthy of the Bodhisatta, are forced to alter the popular stories they use for theis purposes, and the lamentable consequence generally is that such a Jataka becomes a rather dull story, from which all the wit of its original has disappeared; and its development is often contrary to all psychological probability. The Bauddhas impart their doctrines directly, showing, by the Bodhisatta's example, how a creature should act in accordance with the Bauddha notions of morals; and if the popular story chosen for being transformed into a Jataka does not contain such a moral action, this story must be altered accordingly. To a Bauddha, the study of arthasastra, or political science, is a sin. Now many of the best Indian stories have been developed in this sastra. The Bauddha monks take over into their collections of stories a great many of such niti-tales; but in accordance with their principle, they are compelled to alter the very points, and consequently even the most essential features, of these stories, and by doing so, they inevitably must destroy the stories themselves. It is not a mere chance that amongst the innumerable recensions of the Panchatantra there is not even one of Bauddha origin, whereas the Taina recensions, called Panchakhyana, or Panchakhyanaka, made 1 See the author's papers 'Die Erzahlungsliteratur der Jaina' (Geist des Ostens I, 178 ff.) and Ein altindisches Narrenbuch' (Ber, d. Kgl. Sachs. Gesellschaft der Wissenschaften, ph.-h, KI. 64 (1912) Heft 1)."

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116 BRHAT-KATHAKOSA this old niti-work popular all over India, including Indo-China and Indonesia. The Panchakhyana, in Sanskrit and in different vernaculars, became indeed so popular a book in all these countries, that its Jain origin was completely forgotten, even by the Jains themselves. "The Bauddha story-tellers, moreover, turn to their advantage the rage of the populace for the miraculous, the horrid, and the atrocious; they repeat, over and over again, the same motives in the same stories, and they have no idea of psychological motivation and causation. Their stories are characteristic Buddhist, but by no means characteristic Indian stories. "Characteristic of Indian narrative art are the narratives of the Jains. They describe the life and the manners of the Indian population in all its different classes, and in full accordance with reality. Hence Jain narrative literature is, amongst the huge mass of Indian literature, the most precious source not only of folk-lore in the most comprehensive sense of the word, but also of the history of Indian civilisation. "The Jains' way of telling their tales differs from that of the Bauddhas in some very essential points. Their main story is not that of the past, but that of the present; they do not teach their doctrines directly, but indirectly; and there is no future Jina to be provided with a role in their stories. "It is evident that under these circumstances the Jain narrators are at complete liberty. As they cannot possibly have the intention to make the persons of their stories act in accordance with morality, they are free to relate the old stories, as these stories have been handed down to them by literary or by popular tradition. Whether the actions of the persons of their stories are moral or immoral, whether these persons become happy or unha py, this is no concern of the story-teller. For the moral teaching imparted by the story does not lie in the events themselves as they are related in the tale, but in the explanation which the Kevalin gives at the end of this story. This Kevalin shows that all the misfortunes undergone by the persons which act a part in his narration, have been caused by bad deeds, and that all their good luck has been caused by good actions, done by them in their previous existences. It is clear that this manner of teaching morals is applicable to any story whatsoever, as in every interesting story the creatures whose adventures are related in it, must needs undergo various vicissitudes. The consequence of this fact is that no story-telling Jain monk is obliged to alter any story handed down to him, and that from this reason, Jain stories are much more reliable sources of folk-lore than the stories handed down in the books of the Bauddhas. "Jain monks, however, were not only reproductive, they were really productive of stories. They invented new stories and novels for the sake of their propaganda books; and literary story-telling was taught in their schools." It is necessary, therefore, that the various Jaina narrative texts in Sanskrit,

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INTRODUCTION 117 Prakrit, Apabhramsa and the post-Apabhramsa stages of our modern Indo-Aryan languages should be critically edited and studied with a view to enrich our knowledge of Indian life, literature and languages. 7. HARISENA, THE AUTHOR: HIS PLACE AND DATE In the annals of Indian literature, we come across a few authors bearing the name Harisena. i) Harisena, the stylistic panegyrist of Samu. dragupta and the composer of the Allahabad pillar inscription of c. A.D. 345. ii) Harisena, the author of Apabhramba Dharmaparikna", gives the following details about himself: In the territory of Mevada, there was one Hari, expert in various arts, in the Dhakkada-kula of Siri-ujaura (v. l. Siri-ojapura). He had a pious son Govaddhana (Sk. Govardhana) by name. Gunavati was his wife, and she was devoted to the feet of Jina. They had a son Harisena who became famous as a learned poet. He left Cittaulu (Sk. Citrakuta) and came to Acalapura on some business (niya-kajje). There he studied metrics and rhetorics, and narrated or composed this Dharmapariksa when 1044 years of the Vikrama era had elapsed. He says that the Dharmapariksa was formerly composed by Jayarama in gatha metre and the same he is narrating in Paddhadiya metre. Harisena's work is older by 26 years than the Sanskrit Dharmapariksa of Amitagati. iii) Harisena or Hari, the author of the Karpuraprakara or Suktavali which has been already introduced above (p. 43): He tells us that he wrote Nemicaritra also; and his teacher was Vajrasena, the author of Trisastisara-prabandha. His date is not definitely settled. "If this Vajrasena is identical with the author of an incomplete Trisastisalaka purusacaritra in Sanskrit proses, then we will have to put him later than Hemacandra; and in that case, Hari is sufficiently later than 12th century A. D. All that is definite about his date is that he is earlier than Samvat 1504 (-57 = 1447 A. D.), when Somacandra wrote his Katha. mahodadhi* giving illustrative stories on the Suktavali. iv) Harisena, or Pandita Harisena, according to the Poona Ms. (No. 266 a of A 1882-83, Bhandarkar O. R. I.) composed Jagatsundari.yogamaladhikara on the basis of various medical treatises when the Yoriprabhita was not accessible to him. The problems about his personality and date and relation of his composition: with that of Yasahkirti can be solved only after some more material becomes available to enable us to study the mutilated Ms. at Poona. The Ms. was written in Samvat 1582 (-57 = 1525 A. D.) which is the later limit for the age 1 Keith: A History of Sanskrit Literature, pp. 77f. 2 This was lately discovered by me; I read a paper on it at the Hyderabad Session of the AllIndia Oriental Conference; and it is now published in the Silver Jubilee Number of the Annals of the B. O, R, I., Poona. 3 Jesalmere Catalogue, p. 53. 4 Its contents and date are noted above, pp. 43-4. 5 See the details discussed by Pts. Jugalkishore, Dipachand Pandya and Premi in the Anekanta, vol. II, pp. 495f., 611f., 666f., 635f.

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118 BRHAT-KATHAKOSA of this Harisena. V Harisena, who had written some Yasodharacarita', is mentioned along with Prabhanjana (who appears to be referred to by Uddyotanasuri in his Kuvalayamala, A. D. 778) by Vasavasena in his Yasodhara. carita which was used by Gandharva in supplementing Puspadanta's Jasahara cariu in Samvat 1365 (-57 = 1308 A.D.). Somakirti also refers to him in his Yasodharacarita (Sam. 1535). vi) Harisena, the author of Astahni. which we have a Ms. (No. 469 of 1884-86) in the Bha-darkar O.R. I., Poona. He belonged to Mulasangha, and he gives his spiritual ancestry thus: Ratnakirti, Devakirti, Silabhusana, Gunacandra and Harisena (the author himself). From its appearance, the Ms. may be about two hundred years old. Our Harisena, the author of Bihat.kathakosa, is different from all the above Harisenas that I have been able to list. It is not unlikely, however, that Harisena (No. v), referred to by Vasavasena and Somakirti, tical with our author who gives an exhaustive story about Yasodhara (No. 73) in this Kosa; but we have no sufficient evidence to establish this identity. The Prasasti gives Harisena's spiritual ancestry thus: There was that Maunibhattaraka, the full moon in the firmament of the Punnata.samgha, who enlightened the pious people by the flash of his scriptural knowledge; he stayed at Vardhamanapura which was crowded with Jaina temples, white palaces and wealthy populace. His pupil was that revered Sriharisena who possessed various virtues and practised different penances. His disciple was that pious Bharatasena who was a poet well-versed in different branches of learning, metrics, rhetorics, dramaturgy, grammar and logic, and who was attended upon by the learned. Of this famous Bharatasena, there was the disciple Harisena (the author himself) who does not claim to possess any [expert) knowledge of grammar, metrics and logic; and it is he that composed this Kathakosa (which is called aradhanoddhrtah). It was finished in 989 according to Vikramaditya-kala, or in 853 according to Saka-kala, in the twentyfourth year Khara by name, during the reign of Vinayadikapala. This is just a running summary of the facts given by our author in the Prasasti; and it is necessary to scrutinise them critically and understand them in relation to other well-known facts. Punnata-visaya or the territory of Punnata, according to Harisena himself, is to be located in the Daksinapatha or South India (Nos. 131. 40, 1 Hiralal: Jaina Sahitya Samsodhaka, II, 3, p. 146; P. L. Vaidya : Jasaharacariu, Intro. pp. 17, 24-5; Premi: Jaina Sahitya aura Itihasa, p. 539. 2 Mr. Modi reads the name of Sri-Harisena in a passage from the Apabhrania Harivania of Svayam bhu (Bharatiya Vidya, Hindi, vol. I, 2, pp. 167, 175); but Prof. Hiralal reads differently and gives the name of Sri-Harsa (Nagpur University Journal, No. 1, December 1935). So Mr. Modi's reference cannot be used, for the present, to enumerate one more Harisena or to identify him with Sri-Harisena, mentioned in the Prasasti of this Kathakosa. 3 That is his modesty.

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135. 1); and from earlier discussions1 it is clear that it is to be identified with one of the ancient kingdoms of Karnataka, through which flowed Kaveri and Kapini, the capital of which was Kirtipura or the present Kittur on the Kapini, and which lay to the south of the present Mysore state including the Heggaddevanakote and other Talukas in it. The Punnata-samgha must have derived its name from this territory. It is really significant that, so far as I know, there has come to light no inscription in the South which mentions this Samgha. In all probability, an ascetic group that hailed from Punnata and settled down at Vardhamanapura and round about became famous as Punnata-samgha there. In the south, originally it was perhaps known as Kittura-samgha, a name derived from the capital of Punnata country, which is mentioned in one of the Sravana Belgola inscriptions of c. Saka 622. Besides our Harisena, the only author that mentions Brhat- or simply Punnata. samgha or gana is Jinasena who finished his Harivamsa at the same Vardhamana nagara in A. D. 783, just 148 years earlier than this Kathakosa. We do not know much about this Samgha*; but the facts given by Jinasena and Harisena show that it had a sound tradition of spiritual ancestry, and it was already established at Vardha. manapura and round about by the beginning of the 8th century A. D. INTRODUCTION A few facts, which go to indicate the possibility of Punnatasamgha hailing from the South, may be noted here: Jainism was a powerful religion of Karnataka and round about especially in the second half of the first millennium of the christian era; and it enjoyed a good deal of royal patronage under different dynasties. Some of the Karnataka kings like Pulikesin II (A. D. 608 onwards) of the Western Chalukya dynasty conquered the Latas, the Gurjaras of Broach etc., and a collateral branch of the Chalukyas was founded in Gujarata. The Jaina poet Ravikirti (A. D. 634) enjoyed the favour of Pulikisin II. Vikramaditya II invaded Cutch, Sorath and Broach. Some of the kings of the Rastrakuta dynasty had close contacts with Gujarata. At the time of Kakkaraja II a separate Rastrakuta principality was establi shed in Gujarata; and Amoghavarsa I, whose partiality towards Jainism is 1 Rice: Mysore and Coorg from the Inscriptions pp. 2f., R. Narasimhacharya E. C. II pp. 37, 73; B. A. Saletore: The Ancient Kingdom of Punnata, Indian Culture, vol. III, 2, pp. 303-17; M. G. Fai: Rulers of Punnata, Festschrift Prof. P. V. Kane, Poona 1941, pp. 308-26. 2 Epigraphia Carnatica II, No. 81. 3 Published in the Manikachandra D. Jaina Granthamala, vols. 31 and 33. 119 5 4 Pt. Premiji's views about the relation of Punnatasamgha with Dravida and Nandisamgha are mere conjectures. See also his Jaina Sahitya aura Itihasa, pp. 420-33. Amitasena, the grand-teacher of Jinasena, is called pavitra-punnata-ganagranir gani. The phrase vyutsrst apara-sangha-samtati perhaps implies its isolation from its co-related groups. 6 Smith: The Early History of India pp. 423f.; Banerji: Prehistoric, Ancient and Hindu India pp. 204f.; Saletore: Mediaeval Jainism chap, 2 etc.; Sharma: Jainism and Karnataka Culture, chap. 1.

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120 BRHAT-KATHAKOSA well-known', was styled as Gurjara-narendra2. This successful political domination of Karnataka dynasties, which patronised Jainism, over Gujarata and adjoining territory presents quite favourable circumstances for the migration of a Jaina Samgha from Karnataka to Gujarata. Secondly, the name of Nannaraja, whose Vasati is referred to by Jinasena, is quite South Indian in pronunciation; and we know that this name was usual in the South, for instance, the patron of Puspadanta at Manyakheta was Nanna. It would be a quite probable conjecture that this Nanna might have been Jaina chieftain from the South who had settled down at Vardhamanapura and built a temple of Parsvanatha. Lastly, this Kathakosa refers to many South Indian territories and towns; and Harisena is the first author, so far as we know, to describe the Tera caves: all this indicates the contact of the Punnata-samgha with the topography and the holy relics of Karnataka and round about. Thus there was every possibility of a Jaina Samgha migrating to Gujarata and Kathiawar. a Mauni Bhattaraka is referred to in some records, but beyond the name there are no positive facts to propose his identity with the one who was staying at Vardhamanapura as mentioned in the Prasasti. Harisena's adjective kartasvarapurna-janadhivase reminds us of Jinasena's description kalyanaih parivardhamana-vipula-s'ri-Vardhamane pure; and I feel no doubt that both of them are referring to the same town. Presumably from the names Punnata-samgha and Nannaraja, Pt. Premiji once thought that this town must have been situated in the South. There are at least three modern localities which can be proposed for identification with Vardhamanapura: i) The Citracampu was composed by Citrasena' of Burdwan (Vardhamanapura) in Bengal about A. D. 1744. ii) There is a reference to Vardhamana. nagari in the Anumkonda inscription of Kakatiya Rudradeva, dated Saka 1084, which gives a graphic description of a certain Bhima and of Rudradeva's expedition against him. It states that Rudradeva advanced 'three or four steps' from his camp and took the city of Vardhamananagari which from the context appears to have been not far away from Anumkonda in the Nizam's dominions. The village is known now under the name Vadhman'. Prof. Hiralalaji has lately shown, in an important paper, that the statement of Prasnottara-ratnamala that Amoghavarsa accepted renunciation is further confirmed by the opening verses of Ganitasarasamgraha of Mahaviracarya, see Jaina Siddhanta Bhaskara, vol. IX, part 1, pp. 1-8. 2 I have in view the unpublished Prasasti of Jayadhavala which I have copied from the Sholapur Ms. 3 See Maunideva E. C. VIII, Nagar No. 35; Mauniyacariya E. C. II, 106; Mauniguru E. C. II, 8, 20; Moni Bhattaraka E. C. V, Belur 123, also Mediaeval Jainism p. 201. 4 Jaina Hitaishi, Vol. XIV. 7-8, pp. 216-12; but he has lately corrected his view, see Jaina Sahitya aura Itihasa, p. 424, pp. 428, 434 f. 5 I owe this reference to my friend Mr. P. K. Gode, Poona. 6 Indian Antiquary, vol. XI, p. 9 ff. 7 I owe this reference to my friend Mr. R. S. Panchamukhi, Dharwar, 1

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INTRODUCTION 121 iii) The medieval name for Wadhwan in Kathiawar was Vardhamanapura where Merutunga finished his Prabandhacintamani in the year 1361 of the Vikrama era. Thus we have to see whether our Vardhamanapura was located in Bengal, Deccan or Kathiawar. The validity of identification depends upon the fulfilment of certain conditions already mentioned by Jinasena and Harisena. Jinasena wrote his Harivamsa at Vardhamanapura when Indrayudha was ruling in the North; Srivallabha, the son of Krsna-nrpa, in the South; Vatsaraja, the king of Ayanti, in the East; and in the West, Vira Jayavaraha over the Saura. mandala". Harisena, just 148 years later, associates one Vinayadikapala with Vardhamanapura. These conditions are not fulfilled, so far as the available material is concerned, by locating that town in Bengal or Deccan; but by accepting its identity with Wadhwan with reference to which the directions are to be understood, all the facts can be satisfactorily explained. Indrayudha is identified with Indraraja of Kanauja whose territory appears to have extended sufficiently westwards; Srivallabha with Govinda II, the son of Krsna I, of the Rastrakuta dynasty in the South; Vatsaraja, the king of the Gurjara-Pratihara ruler of that name; and Vira Jayavaraha might have been some king ruling over Sauramandala or Saurastra about whom we do not know anything from other sources. These directions and ruling kings are suitable only for Wadhwan with which alone, as we see below, can be associated a king Vinayadikapala mentioned by Harisena. So this Kathakosa was composed near about Wadhwan in Kathiawar. It is presumed, of course, that Harisena should be associated with the same locality with which one of his predecessors was connected. I have not been able to get any additional information about Sriharisena and Bharatasena. As to the year of composition, the author is quite explicit : he wrote this Kosa in Vikrama Sam. 989 or Saka 853, the year being Khara which is twentyfourth in enumeration. Referring to Pillai's Ephemeris", I find that Khara would be twentyfourth according to the Northern cycle, but twenty fifth according to the Southern cycle where Sukla is additional after Vibhava, the second year. So Harisena, living near about Wadhwan, is calculating according to the Northern cycle. It appears that the book was finished sometime between 15th October 931 to 13th March 932 A. D. 1 Peterson's Reports IV, p. xcvi. 2 That is how Pt. Premiji and myself understand the verse, and I think, it is a consis tent interpretation. Some have differently interpreted it: Bhandarkar: The Early History of the Deccan, Collected Works, III, pp. 89-90; Jinavijayaji: Jaina Sahitya Samsodhaka, III, 2, p. 188; Hiralalaji: Ibidem, II, 3, p. 147; Banerji: Prehistoric, Ancient and Hindu India, p. 213. 3 Ray: The Dynastic History of Northern India, vol. I, pp. 279, 285, 287 etc. 4 A feudatory of the namo Dharanivaraha is mentioned in a record of A. D. 914 and associated with Vardhamanapura, as noted below. It is quite likely that Jayavaraha was a predecessor of the same branch, 5 An Indian Ephemeris, vol. II, pp. 264-66. 6 The contemporary Rastrakuta king in the South was Govinda IV (A, D, 918-33). 16 :

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122 BAHAT-KATHAKOSA. As the reading stands, the name of the contemporary king would be Vinayakapala or even Vinayapala, if we induce ourselves to suppose that the usual k-suffix is added to adi. We have to see whether there is available any such name of a ruling prince round about our Vardhamanapura and about A. D. 931-32. There is some difference of opinion about the relation between Mahipala and Vinayakapala of the Gurjara-Pratihara dynasty'; but this much is certain that Vinayakapala was in possession of the capital Kanauj in A. D. 931. We have a grant of his issued from Mahodaya (Kanauj) dated Samyat 988, only one year earlier than the composition of the Kathakosa. Then there are the Haddala copper-plates, dated Saka 836, of the Capa-mahasamantadhipati, Dharani. Varaha, a feudatory of the Rajadhiraja Mahipaladeva, issued from Vardhamana. Pratihara empire was a big one extending from the Kathiawar to the borders of Bihar; and the "Government was more or less feudal in nature, and its rapid dissolution was due to the centrifugal tendency' which is still observable among the Rajputs." The above records make it clear that the Vardhamanapura was included in the Pratihara empire a few years early and there was the king Vinayakapala in A. D. 931. I feel convinced that Harisena is referring to Vinayakapala, the suzerain king, and not to any local chief of Vardhamanapura; and this is perhaps implied by the adjective S'akropamanake. There is, however, one difficulty which needs some explanation. The text would give the name Vinayapala or Vinayakapala, while the king's name is Vinayakapala. It is true that our author is in the habit of using l:-suffix; but here, I think, in all probability the original reading might have been Vinayadikapalasya (apparently meaningless, if one is not aware of the name of the king) which gives us the name Vinayakapala. It is quite likely that Vinayadi. was easily corrected into Vinayadi- by some copyist who could not make out anything from Vinayadi- and who thought that his was a meaningful improvement of vinaya into vinaya. Our author is in the habit of such division of words by inserting adi etc., as I have shown above, in prases like paryadivrajika. Unfortunately no other work of Harisena has come to light; so there is no possibility, for the present, of supplementing and checking the above information. To conclude, Harisena belonged to Punnatasamgha; he composed his Kathakosa near about Wadhawan in Kathiawar; it was finished in Saka 853, Samvat 989 or A. D. 931-32 during the Khara Samvatsara; and the contemporary sovereign king was Vinayakapala of the Gurjara-Pratihara dynasty of Kanauj. 1 D. R. Bhandarkar: A List of Inscriptions of Northern India, Epigraphia Indica, vols. XIX to XXIII, No. 53 of Samvat 988, No. 61. of Samvat 1003, No. 68 of Samvat, 1011, No. 1086 of Saka 836 (Haddala copper-plates ); see also his paper Gurjaras', Bombay Branch R. A. S. XXI, pp. 414PS; Barnett: Antiquities of India pp. 62, 67; Ray: The Dynastic History of Northern India, pp. 571-582 where all the details are worked out and the basic records are fully summarised; Banerji: Prehistoric, Ancient and Hindu India, pp. 234, 236; H. C. Ray Chaudhari: On the Emperor Mahipala of the Pratihara Dynasty, Indian Culture, VII, 2.

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kathAnakasUcI 1 rAjakumArAkhyAnakam / 2 pUrvAbhAvitayogasomazarma kathAnakam / 3 viSNudattagartanidhidRSTilAbhakathAnakam / 4 zaGkitasomadattaniHzaGkitavidyuccaurakathAnakam / 5 sakAGkSaviSarathaniH kAGkSayazorathakathAnakam / 6 vicikitsAnvitajaya nirvicikitsa vijayakathAnakam / 7 amUDhadRSTirevatIkathAnakam / 8 celanAmahAdevIkRtaM vaizAkhasyopagUhanAkhyAnakam / 9 zrI samyaktvasamanvitazreNikopagUhanAkhyAnakam / 10 zrI somazarmavAriSeNasthirIkaraNakathAnakam / 11 samyaktvavAtsalyaviSNukumArakathAnakam / 12 zrIvairakumAra samyaktvaguNaprabhAvanAkhyAnakam / 13 jinamata zraddhAna para vinayaMdharanRpakathAnakam / 14 zrIbuddhimatIsvanindanakathAnakam / 15 priyavIrAmahAgarhAkhyAna kathAnakam / 16 somazarma munipratibaddhalocAkhyAnakam / 17 vIrabhadramunikAlAdhyayanakathAnakam / 18 abhinandamunyakAlAdhyayanakathAnakam / 19 zrI jJAnavinayAkhyAnakam / 20 zrIjJAnAcaraNakathAnakam / 21 zrI jJAnabahumAnAkhyAnakam / 32 zrIgurunihnavAkhyAnakam / 23 zrIvyaJjanakathAnakam / 24 zrI arthahIna kathAnakam | 25 zrIvyaJjanArthahIna kakathAnakam / 26 zrIvyaJjanArthobhayazuddhikathAnakam / 27 zrInAgadattamunikathAnakam / 28 zrIzUramitrazUracandrAdi parasparakopa jananavidhAnanirAkaraNakathAnakam | 29 zrIvAsudeva vaiyAvRtyatIrtha kara gotrabandhanakathAnakam | 30 zrImRtakasaMsarganaSTamAlA kathAnakam / 31 kallAlamitra saMgatizivabhUtinirdhATanakathAnakam / 1 y my 20 2 3 4 6 67 8 11 13 14 18 22 27 28 29 30 31 32 32 35 36 37 39 40 41 42 43 46 48 50 51

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0 0 . Your uyuyuyur 200 m 303 124 hariSeNAcAryakRte bRhatkathAkoze 32 zrIduSTacUkasaMgataprajApAlabhUpatihatahaMsakathAnakam / 33 zrIdurjanAzrayatyajanasatsaMgagamanahariSeNazrIsamAgamanakathAnakam / 34 zrIviSNupradyumnaguNagrahaNa kathAnakam / 35 zrIcollakAkhyAnakakathAnakam / 36 zrIpAsakadyUtakathAnakam / 37 sarSapAdidhAnyakathAnakam / 38 zrIdhAgyakathAnakam / 39 zrIdyUtAkhyAnakathAnakam / 40 zrIkapardakadyUtakathAnakam / 41 zrImanuSyatvaprAptidurlabhabodhisamAdhisamAgamakathAnakam / 42 zrImanuSyabhavaprAptikathAnakam / 43 zrIarjunacandrakavedhadraupadInimittakathAnakam / 44 zrInandakacchapakathAnakam / 45 zrIkauzAmbInagarIsamudradattasomakAkhyakathAsvarUpanivedanasAgaradattakathAnakam / 46 zrIasatyabhASaNakathAnakam / 47 jinadharmAnurAgasahitanAgadattakathAnakam / 48 zrIpremAnurAgayuktavasumitrakathAnakam / 49 zrIdharmAnurAgasahitajinadattavasudattasomazarmakathAnakam / 50 dharmAnurAgayuktalakucakathAnakam / 51 zrIjinabhaktisahitapadmarathanRpagaNadharaprAptikathA / 52 zrIdarzanabhraSTabrahmadattacakravartikathAnakam / 53 zrIsamyaktvasamanvitajinadAsakathAnakam / 54 zrIrudradattapriyAprabodhasamyaktvayuktikathAnakam / 55 zrIkSAyikasamyaktvayuktAviratazreNikatIrthaMkarotpattikathAnakam / 56 mahAbhaktisamanvitanAgadattagopAlakapadmakaphalasaMbhUtakarkaNDamahArAjakathAnakam / 57 zrIrohiNInakSatropavAsaikaphalasaMbhUtAzokarohiNIkathAnakam / 58 zrIdroNAcAryasamanvitakSIrakadambamlecchadhanurvedavidyAsamAgamakathAnakam / 59 zrIjinabhaktiparAyaNapadmarathanRpagaNadharatvaprAptinirvANagamanakathAnakam / 60 zrIjinanamaskArasamanvitasubhagagopAlakathAnakam / 61 zrIkhaNDazlokatrayasvAdhyAyasaMsaktayamamunivargalokagamanakathAnakam / 62 zrIdRDhasUryacaurazUlikAnihitapaJcanamaskArasmaraNamAtradevatvaprAptikathAnakam / 63 zrIzulahatarUpyakhuracauramRtAntargatadRSTAntasaMyuktAhadAsakathAnakam / 64 zrIvetAlavidyAnirbhayajinadattamitrazrIdRDhasamyaktvAropaNadvitIyakathAnakam / 65 zrIsaumyAbrAhmaNIsaharzanasahitakhaNDazrIdRDhasamyaktvakAraNaM tRtIyakathAnakam / 72 ww0 76 88 101 120 122 126 132 134 136 144

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125 -92] kathAnakasUcI 66 zrIamAtyasomazrIdRDhasamyaktvadarzanabahuhiraNyayAgAntargatakathAmahitaviSNuzrIdRDha-. samyaktvacaturthakathAnakam / 67 zrIjitazatranRpamuNDitAkhyakumArImRttikAbhakSaNaniyamakaraNadarzananAgazrIdRDhasamyaktva paJcamakathAnakam / 68 zrIpadmazrIdRDhasamyaktvarAtribhojanaparityAgadarzanapadmalatAdRDhasamyaktvaSaSThakathAnakam / 155 69 zrIajJAtaphalaparityAgahaDhavratasamyaktvadevatApUjitomakadarzanakanakalatAdRDhasamyaktvasaptama 153 kthaankm| 166 .-180 189 70 zrIarhadAsazreSThImitra zrIprabhRtiaSTabhAryAdRDhasamyaktvakathAnakam / 159 71 zrIpalAzasakUTagrAmodbhavavasudAsagrAmakUTadevatAjIvahiMsAphalasaMjAtacchelakakathAnakam / 163 72 zrImRgasenadhIvaramInaikadayAkarasomadattasaMbhavasvadayArakSaNakathAnakam / 73 zrIpiSTamayakukkuTakAtyAyanIdevatAyai nihatasaptabhavAntarabhramaNasahitayazodharacandramatIkathAnakam / . 169 74 zrIekadivasagrahaNAdahisAvrataphalasahitazuMzumArahadanikSiptadevaprAtihAryapAkazAsanapUjAkaraNayamapAzayAtAhiMsAvratakathAnakam / 178 75 zrIsatyavratayuktamAtaGgakathAnakam / 76 zrInAradaparvatapratijJAkaraNakathAnakam / 181 77 zrIdhanApaharaNagrahaNadhanasamarpaNavizrabdhIkaraNasAgaradattakathAnakam / 78 zrIbhUtipurohitakathAnakam / 79 zrIindrAdimunidattAvikRtikathAnakam / 80 zrIzivavarmavipravaratrAbhidhAnakathAnakam / . 197 81 zrIgocarasaMgIvyAkhyAnam / 199 82 zrIkaDArapiGgakathAnakam / 203 83 zrIstrInimittayuddhAkhyaM pANDavakauravakathAnakam / 204 84 zrIsItAharaNanimittarAvaNavadhasaMbandharAmAyaNakathAnakam / . 208 85 zrIraktApaGgulanimittayamunAnadInikSiptadevaratinRpakathAnakam / 210 86 zrIviraktagomatibhAryAnihatasiMhabalanRpakathAnakam / 212 87 zrIduSTacaurAsaktasvakAntAdattAbhyAkhyAnavIravatIkathAnakam / 88 zrIvasudevaramaNIrohiNIkathAnakam / 89 zrIrAmadevapatnIsItAzuddhikathAnakam / 215 90 zrIjinadattabhAryAjinadAsIsvazuddhikaraNakathAnakam / 215 91 zrIsUradattabhUpatisatImahAdevIkathAnakam / 92 zrIsaMsArAlpasukhabahumanyamAnatrivikramAkhyAnakathAnakama / 217 or or 44

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[93 227 229 232 238 242 245 126 hariSeNAcAryakRte bRhatkathAkoze 93 zrIcArudattakathAnakam / 217 94 zrIjayanIsaMsargabhagnazakaTamunikathAnakam / 95 zrIvIravatIgaNikAsaMsargabhagnakUpakAramunikathAnakam / 228 96 zrIsatyavatIsaMsargabhagnaparAzarakathAnakam / 97 zrInIlalohitakathAnakam / 98 zrIrAjamunikathAnakam / 99 zrIbrahmorvazImelApakakathAnakam / 100 zrIdhanyamitrAkhyabhrAdvayakathAnakam / 244 101 zrIdvAtriMzadvaNigjanacauraluNTanaparasparaviSAhArabhakSaNasamastamaraNasAgaradattatapograNa kathAnakam / 10271 zrIdUtamarkaTakAraNaM jinadattakathAnakam / 245 10272 zrIkapilAbrAhmaNInibaddhaM jinadattaniveditaM munikathAnakam / 249 10273 zrIjinadattena munikathitaM vaidyakathAnakam / 10274 zrImuniniveditajinadattadvitIyakathAnakam / 251 10275 zrIjinadattaniveditatRtIyatApasagajakathAnakam / 252 10276 zrIsAdhujinadattakathitatRtIyakathAnakam / 252 10247 zrIsiMhabhayarakSitazivanitarucchedopadezadAyakapuruSajinadattamuniniveditacaturthakathAnakam / 252 10278 zrIjinadattasAdhuniveditacaturthasarpakathAnakam / 253 10279 zrIjinadattakathitamunipaJcamacauranihatazreSThikathAnakam / 254 103 bhaTTapratibaddhacuMkArikAntargatakathAnakanibaddhamunikathAnakam / 254 104 zrISaSThanarakasamudbhAvatRtIyaprastaralallakanAmadheyagamanadvAviMzatisAgarAyuHsthitiparigrahaparAyaNapinnAkagandhazreSThikathAnakam / 255 105 zrIkalatraputrAdisahitaspaTahastakazreSThikathAnakam / 257 106 zrIugrasenavanimittaM vasiSThamuninidAnakaraNakathAnakam / 267 107 zrIsAgaradattazreSThikathAnakam / . 276 108 zrIlakSmImatIsamAdhiguptamunijugupsAphalasaMjAtakuSThamaraNagardabhIgandhazUkarIvAradvaya zunIdhIvarIsamAdhiguptadharmazravaNakSullikAvataprahaNAcyutendrastrIpaulomIrukmiNItapazcaraNa devasaMbhavadharaNImanuSyAgamanatapazcaraNamokSagamanasaMprApaNalakSmImatIkathAnakam / 276 109 zrInidAnavidhAnakaraNasaptamanarakagamanasaMbhUtimunikathAnakam / 110 zrIpuSpadattAryikAmAyAkRtanindAkathAnakam / 282 111 zrImarIcikathAnakam / 283

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127 283 285 287 287 287 289 292 293 293 295 296 s 297 297 -143] kathAnakasUcI 112 zrIkulajamahApuruSakathAnakam / 113 zrIghrANendriyasamAyuktanarakagamanagandhamitrakathAnakam / 114 zrIpaJcAlopAdhyAyagItazravaNamaraNakathAnakam / 115 zrInaramAMsabhakSaNakArijihvendriyavazIkRtabhImanRpatinarakagamanakathAnakam / 116 zrIbhartRmitranihatasuvegamlecchanAyakagamanakathAnakam / 117 zrIsparzanendriyArthaM nandagopasamAsaktanAgadattAkathAnakam / 118 zrIzambukumArAdikumAropadrutakrodhavidhAnasaMyuktamunidvIpAyanakathAnakam / 119 zrImAnAvaSTabdhasagaracakravartiSaSTisahasraputrakathAnakam / 120 zrIbRhadrAmasaMbhavasiMhabalakumbhakArakathAnakam / 121 zrImahAlobhasamanvitamRgadhvajarAjakathAnakam / 122 zrIyamadagnitApasasutaparazurAmanidhanIkRtakArtavIryanRpakathAnakam / 123 zrImahAzUrabhaTasiMhakesarakathAnakam / 124 zrImahApauruSayuktanIlasiMhanRpatikathAnakam / 125 zrIzivabhUtiviprakathAnakam / 126 zrIavantisukumAlamunikathAnakam / 127 zrIsukozalakathAnakam / 128 zrIgajakumArakathAnakam / 129 zrIsanatkumAracakrIkathAnakam / 130 zrIeNikAputrakathAnakam / 131 zrIbhadrabAhukathAnakam / 132 samudradattAdidvAtriMzatkumArakathAnakam / 133 zrIsaudharmaghoSamuninirvANakathAnakam / 134 zrIdharamunikathAnakam / 135 zrIvRSabhasenamunikathAnakam / 136 zrIsvAmikArtikamunibhrAtRkotpattikathAnakam / 137 abhayaghoSamunikathAnakam / 138 zrIvidyuccaramunikathAnakam / 139 zrIgajakumAramunikathAnakam / 140 zrIcilAtamitrakathAnakam / 141 zrIdhAnyakumAramunikathAnakam / 142 zrIabhinandanAdipaJcazatamunikathAnakam / 143 cANAkyamunikathAnakam / s s s 0 0.6 Mc0.6 317 319 s s 319 s sh 322 324 325 325 327 333 334 335 336

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128 hariSeNAcAryakRte bRhatkathAkoze 144 vRSabhasenamunikathAnakam / 145 zrIpAlakathAnakam / 146 zrInAmavAdizreSThimaGgAhArArthipuruSakathAnakam | 147 zrI zAlisikthakathAnakam / 148 zrIsubhUmacakravartikathAnakam / 149 zrIsuptapuruSa rAjya darzanakathAnakam / 150 dhanadevavasantatilakAkamalAkathAnakam / 151 zrI subhogabhUpatisvakIyAzucibhavanotpattikathAnakam / 152 zrIsukozalamunikathAnakam / 153 zrIsudRSTimuni kathAnakam / 154 zrIdharmasiMhamunikathAnakam / 155 vRSabhasenamunikathAnakam / 156 zrIabhisArazastranihatajaya senanRpatikathAnakam / 157 zrIzakaTAlamunikathAnakam / prazastiH / [ 144 338 339 340 341 342 342 342 345 346 346 347 347 348 349 355

Page #160
// zrIvItarAgAya nmH|| zrI-hariSeNAcArya-kRtaM bRhatkathAkozam ___ <>*02k-SzriyaM parAM prAptamanantabodhaM munIndradevendranarendravandham / nirastakandarpagajendradae~ namAmyahaM vIrajinaM pavitram // 1 // vighno na jAyate nUnaM na kSudrAmaralaGghanam / na bhayaM bhavyasattvAnAM jinamaGgalakAriNAm // 2 // janasya sarvasya kRtAnurAgaM vipazcitAM karNarasAyanaM ca / samAsataH sAdhumano'bhirAmaM paraM kathAkozamahaM pravakSye // 3 // 1. rAjakumArakathAnakam / atha bhadrapure rAjA jinacandro'bhavat prabhuH / pratApasAdhitArAtiH satyatyAgasamanvitaH // 1 // . babhUvAsya narendrasya jinadattA mnHpriyaa| tathA jinamatistanvI cAvIM jinamatiH priyA // 2 // suSuve jinadattA'muM sUradattAbhidhaM sutam / zUraM dhIraM mahAsattvaM zAstrazikSAdikovidam // 3 // jinamatyAM mahAdevyAM jinadatto'bhavat sutaH / gajAzvAdikriyAdakSo bhogadurlalitAGgakaH // 4 // bhUpaterjinacandrasya yAti yAvadanehasi / sukhena tAvadAgatya ruddhaM bhadrapuraM paraiH // 5 // dRSTvA nijapuraM ruddhaM mlecchairniSThuramAnasaiH / jinadattaM sutaM rAjA prajighAya tadantikam // 6 // tataH kSaNAdasau mlecchairnirjito hatasainikaH / raNAt palAyanaM kRtvA praviveza nijaM puram // 7 // jinadattaM puro vIkSya mlAnavAmbujazriyam / cintApizAcikAgrasto jinacandro babhUva saH // 8 // vilokya pitaraM tveSa sUradatto jagAvamum / tAta dehi mamAdezaM yAmyahaM mlecchakAn prati // 9 // evamastviti saMbhASya jinacandraM mumoca tam / sUradattaM mahAnAdanAditAzeSapuSkaram // 10 // 0 tatsamIpaM punaH prApya sUradatto jagAda tAn / rere khalA durAcArAstiSThatAgre mamAdhunA // 11 // zrutvA taM durdharaM vIraM veSTayitvA ca taM khalAH / svasainyasamudAyena sarvataste'vatasthire // 12 // nirjitya tadbalaM yuddhe khaDgadhArAprahArataH / viveza pattanaM zUraH patAkAvalirAjitam // 13 // zatrurjito yato'nena jitazatruritIritaH / putro jayazriyA sevyo bhUbhujA toSamIyuSA // 14 // abhiSekaM vidhAyAsau bhUpatirbhUpasAkSikam / jalakumbhairghaTaiH svarNairyuvarAjapadaM dadau // 15 // 5 sarvakAlaM pure grAme deze'pi janavAkyataH / jitazatrukathA ramyA 'zrUyate sarvajantubhiH // 16 // ____ 1 paOM namo vItarAgAya, pha OM namo vighnacchide, ja OM namo vItarAgAya. 2 pa jinasya. 3 pha janamati. 4 paja sUraM. 5 pha durlaDitAGgakaH. 6 pa jinavAkyataH, pha janmavAkyataH 7 phaja stUyate.

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5 hariSeNAcAryakRte bRhatkathAkoze [ 1.17 anyadA tatsabhAmadhye kenacijjalpitaM sphuTam / jitazatroH paraH zUro na bhUto na bhaviSyati // 17 // nizamya tadvacaH prauDhaM jinadatto jagAvamum / mlecchaparAjaye kA'sya zUratA varNitA mayA // 18 // krodhaM mAnaM madaM mAyAM lobhaM kAmaM ca ye'nizam / parISahacamUM ghorAM sAmAnyajanadurjayAm // 19 // puNyavanto mahAsattvA guNino vimalAzayAH / nirAkurvanti te zUrA munayaH svahitaiSiNaH // 20 // jinadattavacaH zrutvA mahAvairAgyasaGgataH / zrIdharAkhyamuneH pArzve sUradatto'grahIt tapaH // 21 // yathA rAjakumAreNa kuzalena kriyAvidhau / yuddhe jayadhvajaH prAptastapo'pi paramaM padam // 22 // sAdhunA'pi tathA tvarthaM nUnaM svahitamicchatA / matiH sadA'titoSeNa kartavyA''rAdhanAdhvaje // 23 // // iti rAjakumArAkhyAnakamidam // 1 // 2. somazarmakathAnakam / * athAsti bharatakSetre mathurA nagarI purA / himavatkUTasaMkAzajinAyatanamaNDitA // 1 // cAritrAcArasaMpanno guNazIlamahodadhiH / AcAryo nandimitrAkhyo mathurAyAM vasatyasau // 2 // atrAntare dvijo mAnI dezAntAd vAgaDAdikAt / somazarmA jagAmemAM purIM godhanasaMkulAm // 3 // pravizya mandiraM jainaM dRSTvA''cAryaM prazAntadhIH / dIkSAM daigambarIM so'pi nandimitrAntike'grahIt // 4 // vizuddhabodhadehena sUriNA saMparIkSya vai / yathA nirvarNyate dIkSAmiti dattA mahAtmanA // 5 // AcAryeNa punastasya likhitA 'mAtRkAdarAt / pAThito'pi 'namaH siddhaM' padaM naiti parisphuTam // 6 // mAtRkAkSaramapyekaM yasya naiti kathaM tapaH / kariSyati sphuTaM sAdhuH sUriNA'yaM tiraskRtaH // 7 // AcAryasya vacaH zrutvA niSThuraM dehaniHspRhaH / maraNasthitacetaskaH somazarmA'bhavanmuniH // 8 // anyamAcAryamAsAdya papracchAyaM vizuddhadhIH / utkRSTamaraNopAyaM pavitraM kathayAzu me // 9 // AkarNya tadvacassAraM sUrirAgamakovidaH / tadupAyaM jagAdeti tasya nirmalacetanaH // 10 // 15 caturdhA''rAdhanAzuddhiM caturdhA''hAramocanam / kRtvA prAcImukho bhUtvA vodIcI " sanmukho'pi vA 11 sthitvA paryaGkayogena kAyotsargeNa vA sthiraH / candraprabhajinArcAyAH smara tvaM susamAhitaH // 12 // AdAya tadvaco jainaM mandiraM triH parItya ca / natvA jinamasau sAdhuM mathurAto vanaM yayau // 13 // pRthuprAMzuzilApaTTe vaTavRkSataroradhaH / girIndranizcalo yogI kAyotsargeNa tasthivAn // 14 // zarIrAhAramutsRjya yAvajjIvaM vizuddhadhIH / candraprabhaM jinaM kRtvA hRdaye'nUnasattvakaH // 15 // 25 ArAdhanAM samArAdhya vidhinA sa caturvidhAm | dinadvayagatAyuSko jAto devo maharddhikaH // 16 // pUrvAbhAvitayogenArAdhitA''rAdhanA yadi / somazarmAbhidhAnena pramANaM tanna sarvathA // 17 // // iti pUrvAbhAvitayogasomazarmakathAnakam // 2 // * 20 1 phaja naradurjayAm 2 pha yugmam, paja yugalamidam 3 ja parAM 6 papha yugmam ja yugalamidam. 7 [ sAdhuH ]. 8pha niprodhAkhyataro 4 pha codIcI 5 pha sthiratvaM. 9 pa praNAmaM.

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-3. 31] viSNudattakathAnakam 3. viSNudattakathAnakam / atha jambUmati dvIpe kSetre bharatanAmani / avantIviSayaH sAro vidyate janasaMkulaH // 1 // jinAyatanasANUrasaudhApaNavirAjitA / tatrAsti kRtisaMvAsA zrImadujayinI purI // 2 // duHkhitAnAM daridrANAM nityayAcitakAriNAm / andhalAnAM babhUvAsyAM pATako dInacetasAm // 3 // tanmadhye viSNudatto'bhUdandhalo dhanavarjitaH / tajAyA somilA nAma kharanAdaninAdinI // 4 // hRdayaM mastakaM hatvA karasthakaThinopalaiH / haTTamadhye tathA dantairvidhRtya tRNapUlikAm // 5 // gItairmanoharairlokaM raJjayan viSNudattakaH / kuTumbapoSaNaM cake klezenAtigarIyasA // 6 // tato'nyedhurayaM vipraH zirovedanayA'rditaH / sthito nijagRhe bhUmau patitvA klAntavigrahaH // 7 // yAvadAste dvijo duHkhI patitaH svakuTIrake / tAvadAgatya tadbhAryA pAdenAhatya taM jagau // 8 // rere niSkampa nirlajja svakIyodarapUraNa / kimAnayasi nAdyApi drutaM me zizubhojanam // 9 // // tasmAdAhAramAnetuM yAhi khedamacintayan / na hi santo manoduHkhaM kurvate sutapoSaNe // 10 // bhAryAvacanamAkarNya pUtanAvAkyasaMnibham / jagAda niSThurasvAntAM viSNudattaH svasundarIm // 11 // bhAryA manoramA putroM duhitA maNikAJcanam / dhanaM dhAnyAdikaM sarva vallabhaM sati vigrahe // 12 // ziraHsthavedanAsaGgavihvalIbhUtamAnasaH / na dAtuM padamapyekaM zaknomi dayite svataH // 13 // viSNudattavacaH zrutvA somillemaM jagau punaH / bhojanArthaM tvayA'vazyaM gantavyaM duHkhitena ca // 14 // 15 sutamAdAya hastena maraNe kRtanizcayaH / kAntAvacanato vipro nagarIto viniryayau // 15 // gRhaM prati sutaM muktvA viSNudatto'tiduHkhitaH / lalATe tarujAlena dhAvan viddho'patad bhuvi // 16 // lalATavaNaniryAtaraktAruNitatatkSamaH / pazyati sma sa saMprApya cetanAM sadhanaM kuTam // 17 // kumbha ratnabhRtaM dRSTvA santoSapulakAJcitaH / svapno vA saMzayo vAyaM satyamevAvabudhya sH||18|| utthAtumasaho yAvat kiM karomIti cintayan / Aste tAvaJca sA bhAryA tamuddezaM tadIyikA // 19 // 20 anveSayantI saMprApadutthApayitumAnasA / hanti pAdena yAvattaM tAvaduktaM dvijanmanA // 20 // nidhilAbhena me dRSTirityutthApyAnunIya ca / Anayasva gRhaM zIghramityuktvA sA gRhaM yayau // 21 // klezenAtha samutkSipya nijapuNyaM vicintayan / vipraH zIghraM tamAdAya sadRSTiH svagRhaM yayau // 22 // vilokya dadhataM kumbhaM sadhanaM dayitaM priyA / tatsanmukhamabhIyAya tadAnIM vikasanmukhI // 23 // tanmastakAt samAdaya taM kuTaM nijapANinA / mumoca khakuTIkoNe saMguptaM hRSTamAnasA // 24 // 25 tasyAsanaM pradAyAzu pAdau prakSAlya vAriNA / bhojanaM vidhinA dattvA papracchemaM dhanAgamam // 25 // yathA khuNTena saMbhinno dRSTilAbho dhanAgamaH / tathA nizamya tadvAkyaM tasyAH sarvaM niveditam // 26 // zrutvA tadvacanaM hRSTA sukhasAgaramadhyagA / somillA viSNudattena samaM tasthau priyaMvadA // 27 // ekadA'ndhAH parIvArayuktAH sarve nimatritAH / bhojitAH pAyasAnnAdyairyatheSTaM toSamAgatAH // 28 // atha tau dampatI tatra vastrAbharaNabhUSitau / puSpa-tAmbUlazobhADhyau haya-gomahiSIvRtau // 29 // 30 vismayavyAptacetaskAH pATakAndhalayoSitaH / cintayanti sma tatpuNyabhASaNAsaktamAnasAH // 30 // khakIyanAdasantAnapUritAkAzabhUtalAH / dhanatRSNAparigrastAH somillAM tAH samAyayuH // 31 // 1pa yugmam , pha yugalam , ja yugalamidam. 2 pa khedamacintayat. 3 paja putrA. 4 pha padamekaM tu. 5pha dayitemutaH. 6pha satyameva vibudhya, ja satyamevaM vabudhya. 7 papha yugmam , ja yugalamidam.

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hariSeNAcAryakRte bRhatkathAkoze [3. 32dattAsanaM samAviSTAH kRtasanmAnasatkriyAH / procuH sasaMbhramaM sarvAH yugapattAM mRdUditaiH // 32 // hale tvadIyakAntena va labdhaM dhanamuttamam / akSadRSTirapi spaSTaM kathayaitat sakhi drutam // 33 // AkarNya tadvacaH sA'pi hasitvA prItamAnasA / satyaM vaktuM samArebhe tat pratyakSaM sakautukam // 34 // tiraskRto mayA kAntaH kaThoraidRDhabhASitaiH / zrutvA madvacanaM so'pi nirgato'zaknuvan gRhAt // 35 // lalATaM vRkSamUlena bhinnamasya pradhAvataH / tadraktanirgamAdasya dRSTirjAtA dhanaM tathA // 36 // somillAvAkyamAkarNya labdhadravyasamAgamAH / skhaM svaM niketanaM yAtAstakA muditacetasaH // 37 // viSNudattasya vRttAntaM kathayitvA tadagrataH / svasvakAntAn pariprApya procuH svasvapriyAstadA // 38 // nizamyAtmAtmabhAryoktaM sarve duHkhitamAnasAH / dhAvanti sma tvarAvanto dhanalocanatRSNayA // 39 // kecit patanti kUpeSu kecit sarasi duHkhitAH / kecinnadISu vApISu kecitpuSkaraNISu ca // 40 // 10 tarUpalAsamAghAtacUrNitAkhilavigrahAH / raudrArtadhyAninaH pApAH sarve maraNamAyayuH // 41 // kecit zvabhragati bhImA kecittiryaggatiM khalAH / pradhAvanto'dhikasthAnaM svapadAd bhraMzamAgatAH // 42 // viSNudattena cellabdho dhana-dRSTisamAgamaH / tato'nyairmRtimAsAdya prAptA duHkhaparaMparAH // 43 // tasmAt puNyasamutthAnAM prANinAM jagati dhruvam / pApapuJjaprajAtAnAM na samAnaM prayojanam // 44 // // iti viSNudattagartanidhidRSTilAbhakathAnakamidam // 3 // 4. somadatta-vidyuccaurakathAnakam / athAsti magadhe deze rAjapUrvagRhaM puram / dhanadhAnyasamAkIrNaM pauralokasamAvRtam // 1 // tatra rAjA prajApAlo nihatAzeSazAtravaH / kIrtizubhrIkRtAzeSagaganAvanimaNDalaH // 2 // prajApAlanazaktasya guNasantativAridheH / tasya bhAryA mahAdevI kanakA kanakojvalA // 3 // tatraiva nagare zreSThI jinadAso mahAdhanaH / jinapUjAvidhAnajJo jinadharmarato'bhavat // 4 // 20 jinadattA priyA tasya jinabhaktiparAyaNA / rUpazIlakulopetA babhUva kalabhASiNI // 5 // athAraNAcyuto devo dhanvantaricaraH svakAm / pAThasiddhiM dadAvasmai jinadAsAya sAdaram // 6 // anyeSAM zaktihInAnAM bAla-vRddha-yuvezinAm / sAdhitA siddhimAyAti vidyA janitavismayA // 7 // AkAzagAmimatreNa kRtrimAkRtrimANi saH / jinabimbAni vanditvA punareti puraM nijam // 8 // anyadA somadattena somillAvallabhena ca / dharmaputreNa puSTena grAmavastravibhUSaNaiH // 9 // 25 jinadAsaH paraM pRSTaH kautukena garIyasA / aSTamyAM ca caturdazyAM tAta yAsi ka me vada // 10 // zrutvA tadvacanaM zreSThI jagAdemaM sakautukam / snehanirbharacetaskaM vinayAnatavigraham // 11 // yAvanti jinacaityAni kRtrimAkRtrimANyapi / tAvanti tAni vanditvA maNivarNamayAni vai // 12 // merau nameruzobhAheM mitramatraprayogataH / AkAzagamanenAramAgacchAmi puraM punaH // 13 // jinadAsavacaH zrutvA hRdayAnandakAraNam / bhUyo'pi taM jagAdAyaM vismayavyAptamAnasaH // 14 // " tAta tAvadimAM vidyAmAkAzagamane kSamAm / dehi me yeva gacchAvo mandaraM jinamandiram // 15 // kRtrimAkRtrimANyAzu jinabimbAni bhktitH| vanditvAnyAn munInUnamAgacchAvo vihaaysaa||16|| 1pha yathAsanaM. 2 paja zakasvagRhAt. 3pha zubhrakRtA. 4 pha bhavet. 5 papha yugmam , ja yugalamidam, 6phagamanenArAmA'. 7 paphaja trikalamidam. 8 phakAriNam.

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-4. 48 ] somadatta-vidyuccaura kathAnakam 30 // somadattavacaH zrutvA jinadAso'vadat takam / putra devena sA vidyA dattA me pAThasiddhidA // 17 // anyeSAM hInazaktInAM dussAdhyA jAyate sakA / tena tvaM jinabimbAni stutveha tAni tiSTha bho // 18 // tena bhUyo'pi saMpRSTo jinadAsaH paTIyasA / kathaM duHsAdhyatAM yAtA vidyA janaka me vada // 19 // dharmaputravacaH zrutvA jinadAso jagAvamum / vinayAcArasaMpannaM jinabhaktiparAyaNam // 20 prathamaM SaSThamAdAya vihitendriyanigrahaH / zuciH kRSNacaturdazyAM zmazAnaM vraja nirbhayaH // 21 // tadantaHsthamahAtuGgamahIdharazirasthitam / zAkhAchAditadigbhAgaM vaTavRkSaM nirUpaya // 22 // aSTottarazataprAntapAdanirmitasikkakam / tadvaToparizAkhAyAM prAttaM kRtyadhanaM hi tat // 23 // sikkAdhaHprAsakunteSu churikAdyAyudhAni ca / kartavyAnyUrdhvavakrANi tIkSNadhArANi tAnyalam // 24 // kartavyaM puratastasya tvayA vidyAsamAptaye / gandhAkSatodgamahavirdIpadhUpaphalAdikam // 25 // khaDgadhenuM samAdAya tIkSNadhArAM samujvalAm / namaH siddhebhya ityuktatvA samArohaya sikkakam ||26|| " jina-siddha-gaNAdhIza-pAThakebhyastridhA namaH / sAdhubhyo'pi namaskRtvA chinddhi tatpAdamekakam // 27 // evaM krameNa coccArya tatpadAnAM kadambake / karavAlyA samucchinne khegamaste bhaviSyati // 28 // vidyopadezamAvedya somadattasya dhImataH / jinadAso vizuddhAtmA joSamAdAya tasthivAn // 29 // dharmaputro'pi tatsamyak jinadAsaniveditam / toSapUritacetasko jagrAha kRtatannutiH // anyedyuH somadatto'pi vaTe pUrvanirUpite / babandha sikkakaM hRSTo jinadAsopadezataH // 31 // is adhaHkRtvAyudhAnyasya cordhvavakrANi vandanam / dattvA puSpapradIpAdInAruroha takaM sakaH // 32 // yAvadAlokate' bhUmiM khaDgadhArAtibhISaNam / tatrasthastAvadeSo'bhUt sabhayaH kSurikAkaraH // 33 // sikkakasya yadi cchedaM karavAlyA karomyadhaH / tataH patAmyahaM kSipramAyudhopari nizcitam // Ayudhopari saMpAte niyataM maraNaM mama | vidyA yAsyati kiM siddhiM na vA cakitacetasaH // 35 // evaM saMcintya bhItAtmA sikkAduttatAra saH / Aruroha tadevAzu vyAkulIbhUtamAnasaH // 36 // 20 atrAntare'ntarAlastho vidyuccauro vilokya tam / vabhANa bhAsurAkAraH sikkakAvanisaMsthitam // 37 // kimidaM kartumArabdhaM vaTavRkSe tvayA dvija / samastaM brUhi vRttAntaM mama vismayakAraNam // 38 // vidyuccauravacaH zrutvA somadatto'bravIttakam / AkAzagAminI vidyA mayA''rAdhayituM zritA // 39 // arhatsiddhAdisanmantraM paThitvA triguNIkRtam / sikkakasyaikapAdo hi khaDgadhenvA nikRtyate // 40 // tatpAdeSu ca sarveSu nUnaM chinneSvanukramAt / "dharAmaprApya vegena gamanaM divi jAyate // 41 // 25 ahaM saMzayamApannastiSThAmi vijane vane / saMzayaM kurvatAM puMsAM na kiMcit saphalaM bhavet // 42 // nizamya somadattasya vacanaM bhIrutAvaham / vidyuccauro'pi taM prAha tadvidyAgrahaNecchayA // 43 // vidyeyaM kena te dattA saccidAnandadAyinI' / ' tvatpakSapAtayuktena kathayAzu mama dvija // 44 // vidyuccauravacaH zrutvA somadatto'pyamuM jagau / jinadAsena me dattA vidyA gaganagAminI // 45 // bhaNitaM somadattasya bhayavihvalacetasaH / vidyuccauraH samAkarNya dadhyau manasi dhIradhIH // 46 // 30 jinadAso dayAyukto jinshaasnbhaavitH| na cintayati yo duHkhaM kITikAyA vizuddhadhIH // 47 // svahastapoSitaM vipraM dharmaputraM janapriyam / paJcendriyayutaM citraM kiM sa hanti dayArdradhIH // 48 // 34 // 1 pha vihate. 2 pha gandhA..... / kartavyaM 5 pha kAriNaM. 6 paja dhArA 7 phaja saccittA // 25 // 3 pa yAvadAlokyate 4 pha tAvadeko. 8 pha tatpakSa.

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hariSeNAcAryakRte bRhatkathAkoze [4. 49saMzayagrahasaMgrAhavepitAkhilavigrahaH / jinadAsoditaM mUDho mandabhAgyaH karoti no // 49 // iti saMcintya buddhAtmA gRhaM prati visRjya tam / taduktaM sarvamAdAya cAruroha sa sikkakam // 50 // ' khaprayojanahAnitvAnmlAnavasaroruhaH / ArakSakaiH samaM so'pi somadatto gRhaM yayau // 51 // atha siddhastutiM kRtvA natvA paJcAIdAdikAn / ciccheda sikkakaM cauraH sapAdaM kSurikAhateH // 52 // 5 sapAdasikkasaMchedAd gaganasthitavigrahaH / pazcAnmerumasau prApad vidyuccauro vihAyasA // 53 // nandane saumanasye'pi bhadrazAlavane vane / pANDukAkhye sa caityAni vanditvopazamaM gataH // 54 // siddhakUTe'pi vanditvA jinArcAH prItimApnuvat / samaM munibhiradrAkSIjinadAsaM sa tskrH||55|| triH parItya sa bhAvena jinadAsaM praNamya ca / vidyA bhavatprasAdena siddhA me varagAminI // 56 // jinadAso'pyamuM dRSTvA vikasanmukhapaGkajam / dadhyau hRdi viSaNNAtmA kRSNIbhUtamukhAmbujaH // 57 // 10 suvarNa-maNi-caityAni tadvimbAni varANi ca / hariSyati na sandehastaskaro dhanalampaTaH // 58 // cintayitvA ciraM so'pi papracchemaM puraHsthitam / vitIrNA kena te vidyA brUhi me vyomagAminI // 59 // nizamya bhAratImasya mlAnavaktrasya taskaraH / jagAdainaM vizuddhAtmA lalATanyastapANikaH // 60 // somadattena me vidyA dattA caJcalacetasA / bahunA kiM vikalpena munirvijJApyatAmaram // 61 // zrutvA tadvacanaM dhIraM toSapUritamAnasaH / jinadAso muni prAha nItvAmuM munisaMnidhim // 62 // Is magavan bhavyasiMhAya dharmayuktAya pAvanIm / dIkSAM daigambarIM cAsmai dIyatAM karmanAzinIm // 63 // jinadAsavacaH zrutvA dharmavinyastacetasam / jagAda munirapyenaM zironihitapANikam // 64 // dhanyo'si kRtakRtyo'si matimAnasi sAmpratam / yenezI tapobuddhirjAtA te navayauvane // 65 // " munivAkyaM samAkarNya saMsArodadhitAraNam / jagAda yoginaM vIraM jAnuspRSTamahItalaH // 66 // saMsArakUpasaMpAtahastAlambanadhAriNIm / dehi dIkSAM vibho mahyaM karmavicchedakAriNIm // 67 // 20 anAyuSo'sya bhavyasya zrutvA vacanamuttamam / dadau daigambarI dIkSAM hataye'khilakarmaNAm // 68 // vidyuccaurazciraM taptvA tapaH karmavinAzanam / vidhinA mRtimAsAdya babhUva vibudho mahAn // 69 // zaGkAnvitasya viprasya na vidyA siddhimAgatA / vidyuccaureNa sA kSipraM zaGkAhInena sAdhitA // 70 // // iti zaGkitasomadattaniHzaGkitavidyucaurakathAnakam // 4 // 5. viSaratha-yazorathakathAnakam / 25 astyatra bharatakSetre jambUdvIpasya dakSiNe / avantIviSayaH khyAto dhndhaanyvdhuujnaiH||1|| asti deze'tra pU ramyA ramaNIrAmaNaiH kulaiH / rUpasaubhAgyasaMpannainUnamujjayinI zubhA // 2 // babhUvApi patistasyAM guNaraJjitabhUtalaH / dordaNDakhaDgasaMpAtakhaNDitArirviSaMdharaH // 3 // nRpasyAsyAbhavad bhAryA kandoTTadalalocanA / uttaptakAJcanacchAyA mAlAntA kanakAdikA // 4 // jAtau putrau tayoH kAntau bhuvanAnandakAriNau / yazoratho yazorAzistathA viSaratho'paraH // 5 // 30 krIDantau nirbharaM tau ca vaneSu ca nadISu ca / pulineSvapi ramyeSu samaM puSpoccayAdibhiH // 6 // anyadA gokulaM yAtau janakasya takau varam / dRSTau gokulanAthena nItau nijagRhaM mudA // 7 // 1 paphaja kulakam. 2 phaja ArakSikaiH. 3 pha kSurikAhate. 4 paja mAnavAn. 5 paja jainadAsaM vacaH. 6 papha yugmam, ja yugalamidam. 7 pharamaNaiH.

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-6. 21] jaya-vijayakathAnakam mannAthanandanAvetau 'kSudhApaMpAtipIDitau / bhuktavantau mudA sArdhaM tagRhe pAyasAdikam // 8 // nirgatya taTTahAdetau praviSTau nijamandiram / bhUyo'pi bhojanaM cake kaniSTho'zanalampaTaH // 9 // visUcikAmRtaM dRSTvA tadA viSarathaM sutam / viSadharanRpo dadhyau cetasIdaM vicakSaNaH // 10 // jIvitaM jalabimbAbhaM prema svapnasamaM nRNAm / sampado'pi khalAH pApAstaraGgagaticaJcalAH // 11 // sandhyArAgasamA prItiH sahAraM ramaNIjanaiH / kadalIgarbhaniHsAraM yauvanaM ca zarIriNAm // 12 // evaM saMcintya buddhAtmA putraM jyeSThaM yazoratham / sthApayitvA svarAjye'sau nandanAnte'gRhIt tapaH 13 kRtvA viSarathaH kAlaM bhojanAzaktikAraNAt / saMsAre ghoraduHkhAni prabhuJjAno'vatiSThate // 14 // itaro bhojanAkAMkSI na mRto'sau yazorathaH / rAjyaM janakataH prAptaH zaM bhuJjAno'vatiSThate // 15 // iti sakAGkSaviSaratha-niHkAGkSayazorathakathAnakamidam // 5 // 6. jaya-vijayakathAnakam / tato'sti bhArate vAsye zrImadujjayinI purI / rAjA gaganacandro'syAM gaganazrIH priyA'sya ca // 1 // laGkAdhipasamo dhImAn siMhaladvIpanAyakaH / vayasyo'laM babhUvAsya gaganAdityanAmakaH // 2 // zatapatrazaraccandramukhI kandolocanA / AsId gaganasUryasya bhAryA gaganasundarI // 3 // jAtaH putrastayorAyo jayaH kRtajayaH sudhIH / kaniSTho vijayaH zUro vijayArjitabhUtalaH // 4 // anyadA gaganAdityaH siMhaladvIpanAyakaH / balavAnapi zUro'pi nItaH kAlena paJcatAm // 5 // 15 gaganAdityamitrasya lokAntaramitasya saH / zrutvA vArtA sazoko'bhUcchrImadujjayinIpatiH // 6 // hitainaraiH samAnItau tatputrau nijapattanam / vyomacandrahitAlApainaSTazoko babhUvatuH // 7 // puSpatAmbUlakapUrakuGkumairmalayodbhavaiH / vastrAbharaNakaiH pUjAM cakAra nRpatistayoH // 8 // tatpratyakSaM samAhUya sUpakAraM narAdhipaH / Adideza takaM kSipraM viSAnnaM bhojanaM kuru // 9 // sUpakAreNa tacchIghraM bhojanaM vividhaM tadA / AnIya dattamatAbhyAM sazakaM bhuktamatra ca // 10 // atha to bhojanaM kRtvA suptau nizi manohare / zayanIye jayaH prAha vijayaM bodhamAgataH // 11 // sarojadaNDavajihvA me kAThinyamupAgatA / vepate'GgatarorbAdaM vAtAhatamiva cchadam // 12 // jayavAkyamupAzritya vijayo'muM jagau punH| kharA jihvA na me kasmAt kampate no vapustathA // 13 // vijayoktaM nizamyAyaM nijagAda jayo'pi tam / kiM na vAkyaM zrutaM bhrAtaH sabhAmadhye'sya bhuubhujH||14|| viSAnnaM bhojanaM pathyaM sUpakArAnaya drutam / viSamizraM yadannaM syAt viSAnnaM tanmataM budhaiH // 15 // 25 annaM viSeNa sanmitraM viSAnnamiti bhakSitam / asmAbhistena jihvA syAt kharA me vepate vapuH // 16 // nizamya tadvaco mUDhaM jagAvenaM vicakSaNaH / vijayo vijayopeto nirbhayo matidurvidham // 17 // yadyevaM rasanaM jADyaM te zarIraM sakampanam / kiM kAraNaM na me brUhi tvadbhojanasamAnataH // 18 // gRhIto viparIto'rthastvayA mUDhatvamIyuSA / nUnaM viSAnnazabdasya bravImyarthaM tava prabho // 19 // viziSTamannamatyuddhaM nAnArasasamanvitam / viSAnnaM zobhanAhAraM nigadanti manISiNaH // 20 // 30 kAnti puSTiM balaM vIryaM vidadhAti zarIriNAm / viSAnnabhojanaM bhuktaM tadasmAbhirazaGkitam // 21 // 1 [kSudhAkampA ]. 2 pha nirgato. 3 papha catuSkulakam , ja catuSkulakamidam. 4 phaja putrastarorAkhyo. 5pha viSayArjita. 6pha vijayopetaM. 7 phaja matyudya.

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20 8 25 vicikitsAM vihAyaM tvaM saMzayotpAdakAriNIm / vidhAya dhIratAM citte vizuddho bhava sAmpratam // 23 // * evaM nigadyamAno'pi vijayena jayaH punaH / viSazaGkAgRhItAtmA paJcatvaM prAptavAnasau // 24 // krodhanIrabharApUrNe mAnanakrabhayaMkare / mAyAsamutthakalole lobhavelAvisarpiNa // 25 // saMsArasAgare ghore nAnAyonisamIraNe / bhrAntvA jayaH prabhuJjAno bahuduHkhaM vitiSThate // 26 // vijayo jIvitastatra vicikitsAvivarjitaH / pUjAmavApya bhUpAlAnnijaM dvIpaM prayAtavAn // 27 // nijadvIpe ciraM rAjyaM kRtvA'yaM jitazAtravam / vihAya sakalaM saGgaM tapo jainamazizriyat // 28 // 10 dravya-bhAvAtmakaM hitvA vicikitsAM sa dhIradhIH / ciraM kAlaM tapastaptvA kaniSTho mokSamAptavAn // 29 // // iti vicikitsAnvitajayanirvicikitsa vijayakathAnakamidam // 6 // 30 hariSeNAcAryakRte bRhatkathAkoze tathA coktam''tvacchAsanarasajJAnAM viduSAM mokSakAGkSiNAm / viSAnnamiva bhoktRNAM zrutiranyA na rocate // 22 // atha pANDyamahAdeze dakSiNA mathurA'bhavat / dhanadhAnyasamAkIrNA jinAyatanamaNDitA // 1 // tasyAM babhUva rAjendraH prajApAlanatatparaH / pANDunAmA guNagrAmaraJjitAzeSabhUtalaH // 2 // " tadbhAryA zIlasaMpannA rUpiNI mRdubhASiNI / kIrtivyAptasamastAzA sumatiH sumatirmatA // 3 // samastazAstrasaMvedI divyajJAnI mahAtapAH / AcAryo munigupto'syAM vasati sma guNAmbudhiH // 4 // anyadA ko'pi vegena vidyAdharakumArakaH / AjagAma manovego dakSiNAM mathurAM purIm // 5 // triH parItya ca bhAvena jainamuttamamandiram / kRtvA jinanamaskAraM sarvaduHkhavinAzanam // 6 // gurubhaktiM vidhAyAsya muniguptasya yoginaH / anyAnapi munInnatvA niviSTo'sau tadantike // 7 // muhUrtamekamAsthAya dharmAdikathayA sudhIH / muniguptaM jagAdAyaM bhaktibhAranatAGgakaH // 8 // bhagavan gantumicchAmi zrAvastIM nagarImaham / jinaM vanditumAdezaM dehi me yAmi pAvanIm // 9 // manovegavacaH zrutvA munigupto vabhANa tam / nartayan zikhino vAcA dhanakAlavizaGkinaH // 10 // zrAvastIM nagarIM ramyAM yadi zrAvaka yAsyasi / devavRndanamasyArhAn prazastAn vandituM jinAn // 11 // revatIzrAvikAryA hi dharmabhAvitacetasaH / tato yatnena saMdiSTaH kathaya tvaM mamAziSam // 12 // munervacanamAkarNya tadA vismitamAnasaH / dadhyau manasi tatratyaH zrAvako 'viditAzayaH // 13 // prAhiNoti sma yatnena revatIzrAvikAziSam / munInAM vandanAnnaiSa zrAvakAnAM na cAziSam // 14 // cintayitvA ciraM so'pi tatparIkSaNakAraNAt / bhUyo'pi taM muniM prAha zrAvastIM yAmyahaM purIm // 15 // zrAvakoktaM samAkarNya manovegaM jagau muniH / vakratopetacetaskaM bhrAntijJAnasamanvitam // 16 // revatInAmayuktAyAH zrAvikAyA madAziSam / kathaya tvaM jinaM nantuM yadi yAsyasi tAM purIm // 17 // bhUyo'pi vismayaM prApya ko'yaM cAmuM jagAda saH / bhagavan kAn guNAMstasyAH zrAvikAyA nivedaya 18 vAratrayaM prapRSTo'pi yena tacchrA vikAziSam / prAhiNoSi na cAnyeSAM zrAvakANAM ca na" prabho // 19 // - * 7. revatIkathAnakam / 1 pha uktaM ca. 2 paja vihAyetthaM. 5pa yugmam, pha yugalam ja yugalamidam 10 [ naH ]. [ 6.22 3 pa bhAvAtmatAM, ja bhAvAtmAM. 4 pha raJjitAkhilabhUtalaH. 6pha pAvanA 7 paja zrAvakAyA 8 pa madAzikham 9 ja kopaM.

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revatIkathAnakam tasyAM ca bhavyasenAkhyaH sUrirasti mahAtapAH / ekAdazAGgadhArI ca cAturvarNyagaNAdhipaH // 20 // jyeSTho jIvAditattvAnAM saMzayocchedakArakaH / tasyezasya kiM sAdhoH prahiNoSi na vandanAm // 21 // kheTasya vacanaM zrutvA tamuvAca yatIzvaraH / gambhIrabhAratInAdanAditAzeSabhUtalaH // 22 // yo bhavyopapado seno bhavadukto mdgrtH| sa dharAkAyikAn jIvAn na zraddhatte vimUDhadhIH // 23 // tanmithyAtvaM bhaved yacca padArthAnAmarocanam / mithyAtvamalino jIvo bambhramIti bhavArNave // 24 // anena kAraNenAsya vandanA prtivndnaa| nAsmAbhiH prahitA kheTa noktaM svakuzalaM tataH // 25 // anyacca yattvayA pRSTaM revatIzrAvikAziSam / prahiNomi na cAnyeSAM yena tatkAraNaM zRNu // 26 // samyagdarzanasaMpannA jinoktmtsngginii| kutIrthaliGgipASaNDacaritacyutamAnasA // 27 // pratipanno jino devo mokSamArgo'pyakiMcanaH / ahiMsAlakSaNo dharmastapo'pIndriyanigraham // 28 // sacAritradharA dhIrAH kSAntibhUSitavigrahAH / brahmacaryasamAyuktA guravo vihitA yayA // 29 // 10 anena kAraNenArya revatyAH prahiNomyaham / AzIrvAdaM na cAnyeSAM mithyAtvamalinAtmanAm // 30 // muniguptasya tadvAkyaM pariNAmasukhAvaham / AkarNya dhruvamutkSipya dadhyau vidyAdharo hRdi // 31 // aho kaSAyabAhulyaM munInAmapi jAyate / yena sadRSTisaMzuddhA zrAvikoktA'munA parA // 32 // samastAgamasaMvedI mahAyogI mahAmuniH / evaMvidho'pi yenokto mithyAdRSTiranena sH|| 33 // tasmAdbahuvikalpena kiM kRtena prayojanam / tatparIkSaNakaM zIghraM karomi prApya tAM purIm // 34 // 15 jinaM sa munimAnamya jagAmAyaM tataH krudhA / sasaMbhramo manovegaH saMprAptastAM purI kSaNAt // 35 // brahmarUpaM paraM pUrva sahasaM sakamaNDalum / caturmukhaM cakArAyaM pUrvasyAM dizi mAyayA // 36 // viSNurUpaM sazaGkha ca sagadaM garuDAsanam / sacakraM dakSiNAzAyAM mAyayA kRtavAnasau // 37 // rudrarUpaM sakhavAGgaM kRtavAsugizekharam / savRSaM pazcimAzAyAM cakre sa nijamAyayA // 38 // yogAbhyAsarataM zAntaM buddharUpaM surUpakam / uttarasyAM dizi spaSTaM mAyayA''zu cakAra saH // 39 // 2 // rudrAdidevasaMghAtaM vilokya svasvabhaktitaH / mAhezvarajanAH sarve jgmurmuditcetsH||40|| zrAvakAH zrAvikAzcApi gatAstaM mndbuddhyH| dRSTA na tena sA yAtA revatI zrAvikA param // 41 // puramadhye samAyuktaM prAtihAryaiH sahASTabhiH / tathA tIrthakaraM cakre paJcaviMzaM sa mAyayA // 42 // paJcaviMzaM jinaM zrutvA bhavyaseno gaNAgraNIH / sahAryikAgaNairAyAcchrAvakaiH zrAvikAgaNaiH // 43 // atha strInikaraH prAha revatI zrAvikAmasau / hale tIrthakaraH prAptaH paJcaviMzaH purAntare // 44 // 25 yatisaMghArjikA yAtAH zrAvakAH zrAvikAstakam / puSpAdikaM samAdAya bhaktinirbharacetasaH // 45 // puSpAkSataM phalaM dhUpaM candanaM dIpakaM carum / AdAya tvaritaM yAmaH sakhi tadvandanArthataH // 46 // revatI zrAvikA prAha strIsaMghaM bhaktitatparam / toSapUritacetaskaM tanmukhAmbujavIkSaNam // 47 // gRhadharmaprasaktAyA gamanaM me na pUryate / vadantImiti tAM prAhuH sakhyastAH snehanirbharAH // 48 // ekaiva pUriyaM dhanyA brahmAdyadhyakSataH kalau / tatsamaye te rucirnAsti tadyuktaM na gatA hi yat // 49 // 30 jinadevAvatAre'pi pApavyApArasaktadhIH / na yAsi yAsi tat zubhre gadantyo gantumudyatAH // 50 // ye'tItA vartamAnA vA bhaviSyanto jinAdhipAH / te caturviMzatiH spaSTaM kathitaM me munIzvaraiH // 51 // 1pa kutIrtha liGga. 2pha yathA. 3 pha catuSkulakam , paja catuSkulakamidam. 4 pha brahmarUpaparaM. 5pha sakhaDvAjhaM. 6[vAsuki]. 7pha trikalam, paja trikalamidam, 8pha pApe. 9 pha gadantyo'nvagadattu tAH. 10 phaca. bR0 ko03

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10 hariSeNAcAryakRte bRhatkathAkoze [ 7.52 58 // // 59 // 60 // // 61 // // 62 // 64 // 65 // 66 // 67 // 68 // paJcaviMzo jino nAsti na bhUto na bhaviSyati / eSa mAyI mayA jJAto yAta yUyaM jinAlayam // 52 // nizamya revatIvAkyaM rAmAgaNo'tivismitaH / nirgatya revatIgehAjjagAma svamanISitam // 53 // tadvandanAM vidhAyoccaiH siddhabhaktipuraHsarIm / ' jagAmAbhavya seno'pi sasaMgho nijamAlayam // 54 // sakalospi tadA saMgho manovegena vIkSitaH / avalokanavidyAto na dRSTA revatI param // 55 // jinarUpaM vihAyAyaM kSaulakaM veSamAzritaH / asatyavedanAgrastaH papAta vizikhAntare // 56 // chardiM kurvan bahirvRttiM pUtkAramapi sarvagam / revatI zrAvikAsaMjJAmuccaran vyavatiSThate // 57 // kApi tanmandiraM prApya revatImabalA jagau / hale tvannAma gRhNAti patitaH kSullakaH pathi // revatI tadvacaH zrutvA prAhemAM ka sa tiSThati / tatpRSTayA ca sA'vAci vizikhAnte sa tiSThati tadvAkyato gatA sApi revatI tatsamIpakam / tamAdAya kareNAzu svagRhaM punarAyayau // 10 kSullakaH prApya taddehaM revatIM nijagAvidam / bubhukSAgrastacittAya dehi me bhojanaM drutam tataH sukhopaviSTAya kSudhApIDitacetase / revatIzrAvikA pAtre tasmai bhaktaM dadau mudA yAvadAdAya sA mudgAn dadAtyasmai manoramAn / tAvaddhi bhakSitaM bhaktaM tena mAyAprapaJcataH // yAvad ghRtaM dadAtya'smai revatI sarasaM sakA / tAvacca tena tat pItaM mAyAkAreNa yogataH // yAvadeSA dadAtyasmai ghRtapUrAn manoharAn / tAvadetena te sarve bhakSitA hi guDaM vinA // ," yAvaddadAtyasau tasmai vyaJjanAni ghanAni ca / tAvadeSo'rdhadattAni jaghAsa grAsamAtrataH // yAvaddadAtyasau tasmai kaThinaM dadhisundaram / tAvadbhaktaM vinA snigdhaM bhakSitaM mAyinAmunA // yAvadeSA dadAtyasmai maNDAn dugdhaM sazarkaram / tAvadetena niHzeSaM pItaM tanmaNDakairvinA // yadyadvidIyate tasmai kiMcitsarasabhojanam / tattadardhavitIrNaM vA jaghAsAyaM pramAyayA // 69 // evaM bhuktasamasta'pi yadA tRptiM na yAtavAn / tadAyaM revatIM prAha sAhasaM khedavarjitAm // 70 // 20 zrutvA tvatkIrtimambAhaM satsamyaktva samucchritAm / tvadantikaM samAyAtaH 'kSudhApaMpAkadarthitaH // 71 // * kila yAsyAmyahaM tRptiM bhojanena manasvini / bADhaM tvatkaradattena prINito'smi na sAmpratam // 72 // tasmAdAnaya me kSipraM bhojanaM sarasaM bahu / yenAhaM tRptimAyAmi tadeva kuru sAmpratam // 73 // kSullakasya vacaH zrutvA revatI bahuvismayA / vaimanasyaM paraM tyaktvA bhUyo'nnaM dAtumudyatA // 74 // bhaktaM bahuvidhaM pUrAH pUrikA ghRtapUrakAH " / maNDakAzokavartinyo ghArikAH pUpapatrikAH // 75 // 25 khajjakAnAM tathA khArI modakAnAmapi sphuTam / tadA vizraddhayA dattametattena ca bhakSitam // 76 // ghaTAnAM jalapUrNAnAM lAkSAkoTyo " hyanekazaH / pItA jalasya taddattAstena tatkSaNamAtrataH // 77 // etadannaM samAdAya nAnAbhedarasaM jalam / mAyI" chardirbahirvRttiM cakArAyaM punaH punaH // 78 // tadvAntAmedhyasaMghAtaM durgandhAmoditAzakam / AdAya svakareNemaM bahizcikSepa revatI // 79 // revatyA vinayaM dRSTvA vaiyAvRtyamamUDhatAm / vihAya kSaulakaM" rUpaM kheTarUpaM dadarza saH // 80 // 30 hArarAjitavakSaskaM svarNakuNDalabhAsitam / dvijapakkiprabhA bhArasitIkRta nabhastalam // 81 // divyarUpadharaM dRSTvA revatI purataH sthitam / imaM papraccha ko'si tvaM kena kAryeNa vAgataH // 82 // revatIvacanaM zrutvA jagAdemAM sa khecaraH / viddhi vidyAdharaM mAM tvaM manovegaM manakhini // 83 // 1 pha eSa mAyAsamAyAto. 2 pa yugmam pha yugalam ja yugalamidam. 3pha rAmAcAro. 4 pha jagAmAbhAvya 5 paja kSulakaM 6 pa vivatiSThate. 7 pa viziSAnte. 8 pa omits 64 and 66, after confusing some lines. 9 [ kSudhAkampa ]. 10 pha interchanges 71 and 72. 11 pha catuSkalam, paja catuSkalamidam. 12 pha ghRtapUrikAH. 13 pa lakSA, ja lakSyA 14 pha mAyA. 15 paja kSutrakaM 16 paja karNa. 5 63 //

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-6.90] celanAmahAdevIkathAnakam 11 kRtA rudrAdidevAnAM mayA taddhi vikurvaNA / vidhAya kSaulakaM rUpaM tvatparIkSArthamAgataH // 84 // khyAtaM yanmuniguptenAbhavyasenasya yoginaH / tavApi darzanaM sAraM tatsarvaM viditaM mayA // 85 // muniguptena guptena manovAkkAyakarmabhiH / AzIrvacanamatyuddhaM prahitaM tava revati // 86 // padAni paJca saMprApya tatsanmukhamudAradhIH / vavande tatpadadvandvaM revatI zirasA''darAt // 87 // kathayitvA svavRttAntaM tasyAstAM ca parIkSya saH / adarzanaM yayau kvApi manovegaH prazAntadhIH // 88 // kheTaH pradakSiNIkRtya jinamandiramunnatam | jinaM stutvA susAdhuM vA bhavyasenaM gaNAdhipam // 89 // bhAvitAkhilazAstrArthaiH zrAvakairjinadaivataiH / tatropavizya zuzrAva tadvyAkhyAnaM sa khecaraH // 90 // tadvyAkhyAnamupazrutya' manovegena veginA / bhavyaseno bahirvRttiM vidhAtuM prayayau tadA // 91 // iSTakAzakalaM " bhasmavikRtistena mAyinA / vidyAbalena tannItaM sarvaM dRSTeragocaram // 92 // bahirvRttiM vidhAyAtra zrAvako'vAci yoginA / kuto'pyanveSaNaM kRtvA tUrNaM vikRtimAnaya // 93 // // taduktaH zrAvakaH so'pi mRtsnAmAdAya zobhanAm / Agatya ca muneH pArzva taM jagAda sakautukaH // 94 // vikRtirme tribhedApi na labdhA kvApi saMyata / tato gRhANa sanmRtsnAM prAzukAM madupAhRtAm // 95 // mRttikAM vIkSya yogIndrastAmAdAya kareNa saH / jagAda zrAvakaM bhUyaH pRthivIkAyasaMzayI // 96 // bruvanti kecidAcAryAH pRthivyAdyasudhAriNaH / sajIvAniti nizzeSAn manovegapratIhitAn // 97 // evamuktvA takaM so'pi dharAdiprANasaMzayaH / karaprakSAlanaM cakre tayA mRttikayA yatiH // 98 // is revatIM zrAvikAM matvA satsamyaktvavibhUSitAm / dharAdijIvasaMdehakAriNaM yoginaM tathA // 99 // muniM prApya vanditvA taM punaH punaH / tadvRttAntaM samAvedya svaM dhAma gatavAnasau // 100 // anyaliGgiprazaMseyaM samyaktvakSayakAriNI / na viSAmRtayorekaM svarUpaM jAyate bhuvi // 101 // jJAnaM jJAnI muniH siddhAH siddhAyatanakAni ca / cAritraM tadyutaH sAdhuretAnyAyatanAni SaT // 102 // jIvAnAM bhayabhItAnAM dharmabuddhividhAyinAm / etebhyo'nyAni duHkhAya santyanAyatanAni vai // 103 // 7 jinasAdhupadAmbhojadharmareNurasAlinI / mohaM na revatI yAtA vidyAdharaviDambanaiH // 104 // // iti amUDhadRSTirevatIkathAnakamidam // 7 // 8. celanAmahAdevIkathAnakam | 28 atha vidvajanAvAsaM purandarapuropamam / nagaraM pATalIputraM babhUva vasudhAtale // 1 // tatpuraM pAti bhUpendro vizAkho nAma vizrutaH / dordaNDasthita nistriMzakhaNDitArAtimaNDalaH // 2 // padmapatrasamAnAkSI padmapAdakaradvayA / prabuddhapadmasakA vizAkhA tatpriyA'bhavat // 3 // tayorvaizAkhanAmA'bhUt putraH putrAbhilASiNoH / kIrtivyAptasamastAzo vinayI guNavAridhiH // 4 // kanatkanakasadvarNazarIracchavirAjitAm / upayeme vidhAnena vaizAkhaH kanakazriyam // 5 // anyadA yAvaduttuGge vaizAkho nijamandiram / Aste'nayA samaM jalpannavoDhakanakazriyA // 6 // priyAmaNDanasaktasya tAvadvAlasakho'sya saH / munidatto muniH prApa bhikSAyai tagRhaM kramAt // 7 // 30 kumAro'pi muniM dRSTvA protthAya dayitAntikAt / tatsanmukhamabhIyAya bhaktihRSTatanUruhaH // 8 // vidhAya tannutiM bhaktyA nItvA'muM nijamandiram / amdhasA bahumedena munidattaM tatarpa saH // 9 // munirAhAramAhRtya tagRhAnniryayau tataH / kumAro'pyamunA sArdhaM priyAmApRcchya nirgataH // 10 // 1 paja kSulakaM 2 pha natvA 3 paja jinadevataH 4 pha 'mupAzritya 5 paja sakalaM. 6 pha tribhedopa. 7 pa yugmam, pha yugalam ja yugalamidam. 8 pa tayorvizASa.

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hariSeNAcAryakRte bRhatkathAkoze - [8. 11saMsArAsAratAM jJAtvA zarIraM rogi sakSayam / munidattAntike zIghraM vaizAkho'pi tapo'grahIt // 11 // tatastapaHsthitaM buvA ghanaM mithyAtvamApya ca / kanakazrIma'tiM kRtvA babhUva vyantarI tadA // 12 // anyadA yoginaM dRSTvA vibhaGgajJAnataH sakA / viharantaM taM vaizAkhaM vyantarI krodhamAgatA // 13 // ayaM vihAya mAM krUro nirlajjo navayauvanAm / mayi kopaM gatAyAM hi kariSyati kathaM tapaH // 14 // mAsopavAsakhinnasya munerekavihAriNaH / AhArasamaye sA'pi karotIndriyavardhanam // 15 // mAsamekamupoSyAyaM pAraNArthaM mahAtapAH / viveza viharan kApi tadA rAjagRhaM puram // 16 // upavAsaparizrAntaM yoginaM vIkSya celanA / svagRhAjiramAyAtaM samutthAya tamagrahIt // 17 // atha sthAnasthitaM dRSTvA pAraNArthaM tapasvinam / kanakazrIcarI cakre vyantarIndriyavardhanam // 18 // sopasarga muniM dRSTvA celanA bhaktitatparA / kANDAdikaM paTaM cakre janajalpanabhItitaH // 19 // 10 vidhAya bhojanaM yogI vairAgyAhitamAnasaH / celanAvanditastUrNaM nirjagAma tadAlayAt // 20 // vipulAdigirau sthitvA dhyAnenAyaM muniishvrH| nihatya ghAtikarmANi kevalajJAnamAptavAn // 21 // viditvA''sanakampena vaizAkhasya muneridam / kevalajJAnamutpannaM sahasA'guH surezvarAH // 22 // zakAdayaH surAH sarve mastakanyastapANayaH / pUjAM kevalinazcakruH puSpadhUpAkSatAdibhiH // 23 // vijJAya kevalotpattiM vaizAkhasyAzu yoginaH / celanAdijanaH prApa nantuM kevalinaM mudA // 24 // // natvA kevalinaM bhaktyA celanA surasaMsadi / papraccha kiMkRtaM te'tra copasarga vadAzu me // 25 // celanAvacanaM zrutvA pAhemAM kevalI tadA / kanakadhIratikrUrA babhUva calalocanA // 26 // vaizAkhAkhyena sA pUrva pariNItA'tirAgataH / kanakadhIriyaM duSTA bhoginIva bhayAvahA // 27 // anyadA magRhaM prApto munidatto bhraman kacit / mayA'yaM paramAnnena prINito mitrakAraNAt // 28 // muninA'haM samaM yAtaH kanakazrIniketanAt / stokAntaramatikramya dIkSito'smi tadantike // 29 // 0 zrutvA maddIkSaNaM kruddhA mithyAtvaM prApya tatkSaNAt / mRtyumAsAdya saMjAtA vyantarIyaM bhayAnakA // 30 // mAM tapassthaM pravijJAya vibhaGgajJAnataH khalA / tena vairAnubandhena cakArendriyavardhanam // 31 // mAsopavAsayuktasya tvanmandiramupeyuSaH / bhojanArthaM sthitasyeyaM cakArendriyavardhanam // 32 // mAsopavAsamAlokya dharmavatyA tvayedRzam / kRtaM tatpaTayogena tadAnIM tannivAraNam // 33 // tvadgRhe bhojanaM kRtvA sopsrgvinirgtH| dhRtvA dhyAnaM girAvatra kAyotsargeNa tasthivAn // 34 // * dagdhvA dhyAnAgniyogena ghAtikarmendhanAni me / kevalajJAnamutpannaM lokAlokAvalokanam // 35 // navayauvanasaMpUrNA dinasaptakamAtrake / navoDheyaM mayA muktA" tapo jainaM prakurvatA // 36 // paJcatAM prAptayA sadyo mithyAtvaM gatayA'nayA / upasargaH kRto me hi vyantarItvamupetayA // 37 // yatpRSTo'haM tvayA bhadre satsamyaktvamupetayA / upagUhanakAriNyA khyAtaM tannikhilaM mayA // 38 // " iti kevalinA prokte svavRttAnte surAsurAH / vismayaM paramaM prApya nemustaM ntmstkaaH|| 39 // 0 AkhaNDalAdayo devA natvA kevalinaM mudA / celanAdijanAH sarve jagmuste nijamAlayam // 40 // nihatya zeSakarmANi dagdharajjusamAni saH / vaizAkhakevalI" muktiM prAptavAn sukhasAgarAm // 41 // yathA celanayA nUnaM kRtaM yatyupagRhanam / tathA'nyenApi kartavyaM dharmayuktasya kasyacit // 42 // // iti celanAmahAdevIkRtaM vaizAkhasyopagRhanAkhyAnakamidam // 8 // * 1pha dhavaM. 2 pa vizAkhAkhyaM, 3pha jinakalpana. 4 paja sthAnenAyaM. 5pa vanditvA. 6 pa vizAkhasya, ja vizASasya. 7 pa bhayAnikA. 8pa paTTayogena. 9phasopasargo vivargataH, 10 pamuktvA. 11 paphaja kulakamidam. 12 pa vizASa, ja vizAkha.

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zreNikanRpakathAnakam 9. zreNikanRpakathAnakam / 1 // 2 // 3 // 6 10 // 15 // athAsti magadhe deze nagaraM bahubhUtikam / dhanadasyeva zobhADhyaM tadrAjopapadaM gRham // samyagdarzanasaMpannaH pratApAkrAntazAtravaH / rAjapUrvagRhaM rAjA zreNikaH pAti zuddhadhIH // rUpayauvanasaMpannA nIlotpaladalAkSikA / sudRSTistasya bhAryA''saccelanA nAma vizrutA // anyadA''ste surAdhIzo devamadhye surapriyaH / sadraJjanakathAsaktaH svarge saudharmanAmani // 4 // " martyaloke samaste'pi zreNikAdaparasya ca / samyaktvaM kSAyikaM nAsti surendreNeti bhASitam // 5 // purandaravacaH zrutvA satsamyaktvaprazaMsanam / zreNikasya puraM prApa ko'pi devo'tyasUyakaH // munirUpaM samAdAya tatpattanasarovare / bRhajjAlakalApena jagrAha zapharAnayam // 7 // atrAntare mahArAjaH zreNika caturaGgayA / senayA sahito draSTuM sarovaramagAt puraH // 8 // stokAntaramatikramya yAvadvajati bhUpatiH / tAvatsarovarAbhyAze saMyataM pazyati sma saH // 9 // " AdAya mInasaMghAtaM kareNAnAyataH' sthale / piTake nikSipantaM taM romAJcArcitavigraham // dUrAdvilokya taM rAjA hastino madazAlinaH / uttatAra mahAbhaktyA jinAjJApAlanodyataH // 11 // triH parItya ca taM bhaktyA lalATanyastapANikaH / vavande hRSTacitto'sau jAnuspRSTamahItalaH // 12 // raiser puraH sthitvA vinayAnatavigrahaH / jagAda taM muniM vIro dhIragambhIrayA girA // 13 // satAmanena liGgena mokSamArgapravartinA / na mInahiMsanaM kartuM yuktaM saMsRtivardhanam // 14 // mama tvaM prekSaNaM dehi matsyabandhanakAraNe / piTake khena muJcAmi sAdho tvaM dUrato bhava // zreNikasya vacaH zrutvA kiMcinnovAca saMyataH / jAlaM samarpayAmAsa bhUpendrasya kutUhalAt // rAjA sarovare yAvajjAlaM kSipati zuddhadhIH / tAvannivArya taM prAha virato hRdi vismitaH // zapharairaparai rAjan na kiMcinme prayojanam | uttiSTha svagRhaM yAhi jinazAsanabhAvitaH // 18 // rAjA'nyasya kare kRtvA jAlaM mInakadambakam / tadvAkyataH samaM tena viveza nijamandiram // 19 // 20 atha siMhAsanArUDho yAvadAste svavezmani / tAvannRpajanasyoccaiH zuzrAveti vaco nRpaH // 20 // kathaM jAlena gRhNAti munirmatsyAn khapANinA / kathaM vA bhUpatirbhaktiM karotyasya vimUDhadhIH // 21 // mahAsvaparasAmantamastakopAttazAsanaH / tathApyasmatpatirmUDho nirdezaM kurute'sya kim // 22 // svasAmantavacaH zrutvA jinazAsanadUSaNam / tanmohanavinodAya dadhyau kAryaM mahIpatiH // 23 // grAmapattanadezAnAM patrikAzAsanAni ca / veSTayitvopari spaSTaM purISeNAtipUtinA // 24 // jinazAstra mahAnindAtatparebhyaH kuzAgradhIH / nRpatibhyo dadau rAjA zreNiko jinabhAktikaH // 25 // AdAya tAH svahastena durgandhyAmoditAzakAH / kareNa puSpagandhairvidadhurnijamastake // 26 // yAvatte mastake" kuryuH zAsanAni ca patrikAH / gUthAvaguNThitAstAvajjagAdeti natAnayam // 27 // gUthAvaguNThitAzeSapatrikAguNDikAdikam / svamastake kRtaM kasmAd bhavadbhirvadatAzu me // 28 // zreNikasya vacaH zrutvA te vadanti narezvaram / bhavatprasAdato'smAkaM gUthaM ke kuGkumAyate // 29 // OM svasAmantoditaM zrutvA ba~bhANetAn puraH sthitAn / taduktAkarNya tAn zaktAn ziraHkRtakaradvayAn // 30 // azucyAktaM yathA sarvamadattaM patrikAdikam / yuSmAbhirvihitaM bhaktyA zirasi praNatAGgakaiH // 31 // 16 // 17 // - 1.31 ] 13 1pha kareNAnAyataM., [ kareNAnAyayat ]. 2 papha yugmam, ja yugalam 3 paja preSaNaM, [ prekhaNaM ]. 4 paja nirdezya 5 pha trikalam, paja trikalamidam 6pha jinasAdhumahA 7pha jinabhaktitaH. 8 papha yugmam, ja yugalamidam. 9 [ durgandhA ]. 10 paja sagandhe 11 pa mastakaM. 12 papha huNDikA. 13 pha bANa tAn. 14 pha taduktakarNaNAtsatAH, [ taduktAkarNanAsaktAn ]. 15 [ sarvaM maddattaM ]. 15 25

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hariSeNAcAryakRte vRhatkathAkoze [9. 32mInabandhanasaktasya munirUpAnukAriNaH / jinabhaktyA tathA'smAbhiH prakRtaM vandanAdikam // 32 // yAvadevaM nRpasteSAM vidadhAti prabodhanam / divyarUpaH purastAvadbabhUvAzu sa dhIvaraH // 33 // ' hArarAjitavakSaskaH karNakuNDalabhAsitaH / jagau tadA sabhAmadhye zreNikaM vibudho hasan // 34 // zaGkAdidoSanirmuktaM ravikoTikarojvalam / samyaktvaM zreNikasyaiva bhAti nAnyasya bhUtale // 35 // 5 idaM suravarendreNa jalpitaM surasaMsadi / zrutvA 'garvagrahagrastaH prApto'haM bhavadantikam // 36 // kRtaM dhIvararUpaM me tvatparIkSaNahetunA / sAmprataM gatasaMdeho bhavadarzanakAraNAt // 37 // sitaM muktAmayaM hAraM hatAndhatamasaM karaiH / zreNikAyendranUtAya dattvA devo divaM yayau // 38 // jinabhaktiM parAM dRSTvA hAradAnaM sureNa ca / zrutvA bhUgocarasyApi zreNikasyendravarNanam // 39 // kecit parigrahaM hitvA bAhyAbhyantarabhedagam / mahAvratadharA dhIrA babhUvuH zramaNAstadA // 40 // " kecicchrAvakatAM prAptAH kecitsamyaktvatoSiNaH / kecitprazaMsanaM kuryuH jinanAthasya zAsane // 41 // yathA zreNikabhUpendraH satsamyaktvavibhUSitaH / pUjAM surendrataH prAptastathAnyo'pIha tatsamaH // 42 // // iti zrIsamyaktvasamanvitazreNikopagRhanAkhyAnakamidam // 9 // 10. somazarma-vAriSeNakathAnakam / pUrvoktapattane zrImAn zreNikaH zrIpatiH prabhuH / AsIdasya priyA cAvI celanA strIguNAlayA // 1 // 15 samyagdRSTistayoH sUnurdvAdazANuvratAnvitaH / vAriSeNo babhUvAyaM guNasaMtAnavAridhiH // 2 // caturyu parvasvapyeSa proSadhaM pravidhAya ca / ekavastradharo dhIraH zarvarIpratimAmadhAt // 3 // atraiva nagare khyAto vidyuccauro'bhavat tadA / aJjanAdikasatsiddhiguTikAsiddhikovidaH // 4 // tatpriyA gaNikA cAsIt kAmAdilatikA parA / kAmilokamRgAlokabandhanAyakavAgurA // 5 // atha muktAmayaM hAraM mUlyena parivarjitam / suradattaM svatejobhirdhavalIkRtakhAvanim // 6 // 20 imaM kAmalatAbhikhyA vilokya gaNikA'bhavat / celanAdimahAdevyA vanaM yAntyA jvarAturA // 7 // hArazokagrahagrastA dAghajvarasamanvitA / vidyuccaurapriyA tasthau khaTTAmAdAya mUDhadhIH // 8 // atrAntare samAyAto vidyuccauro nijaM gRham / atra pazyati bhAryoM ca khaTAsuptAM' jvarAturAm // 9 // uttiSTha kiM priye zeSe dehi me vacanaM drutam / kiM ruSTA'si vinA kArya brUhi kiM karavANi te // 10 // stenavAkyaM samAkarNya jagAvetaM nitambinI / tavopari na me kopaH kiMtu madvacanaM zRNu // 11 // - divyo hAro mayA dRSTo bhAsurazcelanAgale / tadabhAve jvaragrastA tiSThAmi sukhavarjitA // 12 // zrutvA kAmalatAvAkyaM vidyuccauro jagAda tAm / AnayAmi tava kSipraM hAramuttiSTha sundari // 13 // vizrabdhIkRtya tAM kAntAM nisRtya nijamandirAt / mohayitvA narAn sarvAn rAjadvAravyavasthitAn // 14 // krameNa zreNikAvAsaM prApya tavArabhedanam / vidhAya sarpapAghAtairvivezAyaM tadantikam // 15 // rAtrAvAdAya taM hAraM dyotitAkAzabhUtalam / tanmandirAnagottuGgAnniryayau tvaritaM sakaH // 16 // 30 gatanidainaraidRSTo hAroDyotena taskaraH / tanmArgato'nudhAvadbhiniruddhaH zIghrayAyibhiH // 17 // citAsthAnasthitasyAsya vAriSeNasya dhImataH / mumoca taskaro hAraM caraNopari vegataH // 18 // - 1pha trikalama, paja trikalamidam. 2 pa garbhagraha, pha sarvagraha. 3pha catuSkalam , paja catuSkulakamidam. 4 pa yugmam , phayugalam , ja yugalamidam. 5 Mss. are not regular in putting iti, but I have uniformly used it. Gpa yugmam ,pha yugalama, ja yugalamidam.7 phakhaTrAM.4 pa me.

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-10. 51] somazarmavAriSeNakathAnakam hArokSyotena saMprApya kAyotsargasthitaM tadA / vAriSeNaM prapazyanti te narAH zastrapANayaH // 19 // bhAryAsamanvitasyAsya zreNikasya sthitisthitam / vAriSeNaM sahAraM ca taskaraM nigadanti te // 20 // sutavArtA samAkarNya hAracoraNasaMbhavAm' / Adideza takAn rAjA putranigrahaNAya saH // 21 // Agatya yAvadete'pi yugapannRpavAkyataH / zirazchedaM prakurvanti tasya prAsAzisAyakaiH // 22 // tAvaddharyasametasya vAriSeNasya tatkSaNAt / AyudhAni samastAni prayayuH puSpamAlatAm // 23 // tasyopari kalaM mandraM dundubhinaMdati sphuTam / gandhodakaM tathA devA vavRSuH kRtasaMstavAH // 24 // bhUyo'pi taM pariprApya nigadanti narottamAH / zastrANi puSpamAlAH syurvAriSeNasya bhUpate // 25 // dundubhistADito devaistasyopari nabhogataiH / gandhodakamapi kSipraM pramuktaM gandhasundaram // 26 // rAjA nizamya tadvAkyaM hRSTaromAM jagau priyAm / toSapUritasarvAGgI nitAntaM vikasanmukhIm // 27 // asmatkulanabhazcandraH prINitAzeSabhUtalaH / vAriSeNaH kathaM kAnte coraNaM vidadhAtyayam // 28 // " jAnatA'pi mayA bhadre sadbhAvaM tasya zobhanam / tathApi hiMsane buddhimUDhena vihitA katham // 29 // khasutaM cauramapyeSa vallabhatvAt pramuJcati / paraM sAdhumapi kSipraM nihanti nijakAraNAt // 30 // mayA janabhayAt kartuM prArabdhaM mAraNaM sute / ayaM tu rakSitaH puNyaiH svakIyairamarairapi // 31 // yAvaccelanayA sAkaM jalpatIdaM mahIpatiH / tAvatprAbhAtikaistUpaiMrgambhIra dhvanitaM tadA // 32 // zreNikazcalanAlokaH sarvo vismitamAnasaH / vAriSeNAntikaM prApa prabhAtasamaye sati // 33 // 5 kAyotsarga vihAyAyaM vaarissenno'runnodye| upaviSTo dharApRSThe vairAgyAhitamAnasaH // 34 // bhUpazcalanayA sAkaM pAdAvAdAya jalpati / kSamasva me tvamajJasya putra magotrabhUSaNa // 35 // guNaraJjitasallokayazodhavalitAmbara / macittalocanAnanda protthAya svagRhaM vraja // 36 // " pitrorvacanamAkarNya tadAnIM pAdalagnayoH / vAriSeNo jagAdetau bASpaviplutalocanau // 37 // upasargo'yamasmAkaM yadi kSemeNa yAsyati / tato vayaM kariSyAmaH pANipAtreNa pAraNam // 38 // 20 evaM vinizcayaM jJAtvA vAriSeNasya dhImataH / zreNikazcalanAloko viveza nijamandiram // 39 // hitvA parigrahaM sarvaM vAriSeNo vizuddhadhIH / dharmasenaguroH pArthaM tapo jainamazizrayat // 40 // puSpAbhajalaputreNa mitreNa somazarmaNA / palAzopapade kUTe grAme'nena nivAsinA // 41 // vIraM nantuM vrajan dRSTo vaarissenno'nyvaasre| prINitaH paramAnnena vidhinA mitrakAraNAt // 42 // priyAM pRSTvA tato'nena saha lokasthitiM vidan / somazarmA puro vIkSya kSIravRkSaM jagAvamum // 43 // vaTavRkSaM mune pazya tathA svasthaM sarovaram / prabuddhapadmasaMghAtaM gandhAgatamadhuvratam // 44 // idaM pradarzayan tasya somazarmA bruvannapi / nAvAci prabhuNA kiMcinniHspRhatvAdanena saH // 45 // vAriSaNo'pi saMprApa sahasA somazarmaNA / kramAd vIrajinendrasya saraNaM samavAdikam // 46 // stutvA vIraM yathAyogyaM sakalAMzca digambarAn / vAriSeNo'munA sArdhaM svasthAne samupAvizat // 47 // vAriSeNasamIpe ca dRSTvAmuM samavasthitam / ko'pi sAdhurjagau vAkyaM sahAsaM' vIrasaMsadi // 48 // 30 ayaM puNyagRhItAtmA somazarmA vizuddhadhIH / sattrAtra vAriSaNena tapaH kartuM samAgataH // 49 // zrutvA tadvacanaM vipro vilakSaH sadasi drutam / ajJAtAgamasadbhAvo jagrAha paramaM tapaH // 50 // atha vINAM samAdAya sanmanoharaNakSamAm / kinnaraiH kinnarIyuktaiH prArebhe gItamuttamam // 51 // THHTHHTH 1pha cauraNasaMbhavam. 2 papha yugmam , ja yugalamidam. 3 pa yugmam, pha yugalam , ja yugalamidam. 4 pha catuSkulakam , phaja catuSkalakamidam. 5 papha yugmam. ja yugalamidam. 6pa yugmam, pha yugalam, ja yugalamidam. 7pha dRSTvA. 8 pa yugmamU, pha yugalam , ja yugalamidam.9 pha sahasA. .

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16 20 56 // 57 // 58 // kalagItamupazrutya somazarmA jinAntikAt / cacAla somilAvAsaM prati nizcitamAnasaH // 55 // vijJAya somazarmANaM gataM kinnaragItataH / jinAjJAM prApya tatpazcAd vAriSeNo viniryayau // saMprApya somazarmANaM vAriSeNo jagAvimam / prathamaM magRhaM yAvo yAsyAvastvahaM punaH // 10 zrutvA tadvacanaM ramyaM tadvAkyAtprItamAnasaH / somazarmA'munA sAkaM vAriSeNagRhaM yayau // gRhAgataM tamAlokya N vAriSeNaM sasaMbhramam / somazarmasamAyuktaM celanApi tamagrahIt // svahastena samAdAya sarAgaM vRhadAsanam / parIkSArthaM dadau cAnyadvItarAgaM hi celanA // vItarAge samAviSTo vAriSeNo mahAmuniH / sarAge somazarmA ca viSTare mUDhamAnasaH // namaskAraM vidhAyAsya vAriSeNasya tatsamam / celanA zuddhacetaskA tasthau tatpurato mudA " vilokya mAtaraM putro jagau tAM trastamAnasAm / Anaya tvaritaM mAtarvadhUsaMghaM madantikam // vAriSeNavacaH zrutvA dUtikAM prajighAya sA / vadhUnAmantikaM zIghraM tadAnayanakAraNAt // 64 // tato yAvadvadhUsaMgho nUnamAgacchati prabho / tAvaddharmakathAM brUhi karNAmRtarasAyanam // 65 // jananIvAkyamAkarNya vAriSeNo vabhANa tAm / tvameva prathamaM brUhi bahujanmanimittataH // 66 // nizamya bhAratImasya vidyAkaThinacetasaH / jagau kathAnakaM ramyaM celanA dharmabhAvitA // 67 // 61 // 1 // 62 // 63 // 30 hariSeNAcAryakRte bRhatkathAkoze kuvalayanavadalasamarucinayane sarasijadalanibhavarakaracaraNe / zrutisukhakaraparabhRtakalavacane kuru jinanutimayi sakhi vidhuvadane // 52 // bahumalamalinazarIrA malinakucelAdhivigatatanuzobhA / tvadgamanadagdhahRdayA zokAtapazuSkamukhakamalA // 53 // vimanA gatalAvaNyA varakAntikalA'paparimuktA / kiM jIviSyatyavanikA nAthe'pi gate'kSayaM mokSam // 54 // kasminnapi pure bhadra subhadrA vanitA'bhavat / tasyAH putraH subhadrAkhyo govatsaparipAlakaH // 68 // anyedyurbhakSitA kSIrI subhadreNa manoharI / anyena kenacidattA gopAlena sarovare // 69 // uktA mAtA subhadreNa gRhaM gatvAnyavAsare / ambike kSIrikAM dehi mahyaM tvaM putravatsale // 70 // tayA'vAci punaH putro na dugdhaM na ca tandulAH / kathaM suta bhavet kSIraM tadbrAhaM muJca sAmpratam // 71 // subhadrAvacanaM zrutvA subhadraH prAha tAM punaH / dadAsi me yadi kSIraM tato rakSAmi vatsakAn // 72 // * tadAgrahaM parijJAya bAlabuddheH sutasya ca / subhadrasya tayA kSIriH pratipannA subhadrayA // 73 // yAcayitvA paraM dugdhaM tandulAnapi mAtRkA / tatsaMskAravidhiM kRtvA dadau kSIrIM sutAya sA // 74 // mahAgRddhisametena bhakSitA sA'munA'khilA / bhUyaH praccharditA kSipraM tayA pAtre pratIkSitA // 75 // bhUyo'pi gaditA mAtA dehi me tAM muhurmuhuH / taccharditA tayA dattA bhakSitA tena sAkhilA // 76 // tato mune'sya kiM yuktaM vatsapAlasya ninditam / chardibhakSaNakaM kartuM hi me tanusaMbhava // 77 // tathA coktam - yAnIha dattAni purA narendrairdAnAni dharmArthayazaskarANi / a [ 10.52 59 // 60 // nirmAlyavatsaMprati mAnitAni ko nAma sAdhuH punarAdadIta // 78 // celanAvacanaM zrutvA vAriSeNo jagAda tAm | jinadharmasamAsaMgajAtanizcalamAnasAm // 79 // ujjayinyAM puri khyAto vasupAlo narAdhipaH / AsIdasya priyA tanvI parA vasumatI satI // 80 // 1 pha kalAkalApa. 2 pha trikalam, paja trikalamidam. 3 pha khagRhAgatamAlokya 4 pha vItarAgI, ja vItarAgo. 5 paja rasAyanIm. 6 pha kSIriM. 7 paja kSIriM. 8 pha jagAvamUM.

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-10.110 ] somazarmavAriSeNakathAnakam 17 anayorUpasaMpannA sutA guNamatI priyA / kumArI lokavikhyAtA nArIguNagaNodadhiH // 81 // . anyadA sA sukhaM suptA zayanIye manohare / kuto'pyAgatya vegena daSTA sarpeNa kopinA // 82 // tatastatkSaNamAtreNa viSavyAptazarIrakA / nizcalIbhUtasarvAGgI kumArI sahasA'bhavat // 83 // sutAvArtAM samAkarNya dandazUkasamudbhavAm / tatpitA''hUtavAnAzu bhiSajAn viSaghAtinaH // 84 // tataH samAgatAH sarve tatpattananivAsinaH / upaviSTA yathAsthAnaM tadAnIM matimAninaH // 85 // tAmbUlAdibhiH saMmAnya tatpitA nijagAvimAn / matsutAjIvanaM santaH kurvantu matizAlinaH // 86 // zironatiM vidhAyAzu bhUpatiM nigadanti te / tvatsutAsaMgraho'smAkaM rAjan vizati no' sphuTam // 87 // tatastadvacanasyAnte dhanvantaririmaM jagau / zaknomi nAgamAnetuM tvatsutotthApanaM na tu // 88 // dhanvantarivacaH zrutvA vasupAlo jagAvamum / aSTanAgakulAhvAnaM kuru tvaM maNDalaM ca bho // 89 // anantaM vAsukiM caiva karkoTaM takSikAnvitam / tathA padmamahApadmau kulikaM zaGkhapAlakam / / 90 / / 10 etAn sarvAn samAhUya maNDalAdhigatAnaram / dhanvantarirasau cakre vasupAlanidezataH // 91 // agnikuNDaM vidhAyoccaiH khadirAGgArasaMbhRtam / dhanvantariruvAcaitAn sakalAnapi bhoginaH // 92 // vasupAlasutA daSTA yena pApena bhoginA / sa paraM tiSThatu kSipraM yAntvanye maNDalAdbahiH // 93 // viSaghAtivacaH zrutvA saptanAgakulAnyaguH / kulikastu sadoSatvAttasthau tatraiva maNDale // 94 // dhanvantariramuM prAha nAgaM kulikasaMjJakam / gRhANAtmaviSaM pApa vizAgniM vA'rciSojvalam // dhanvantarigiraM zrutvA dandazUko'pi tadviSam / vihAya nirbhayo maMkSu agnikuNDaM viveza saH // tathA coktam 95 // 15 96 // varaM praviSTaM jvalite hutAzane na cApi bhagnaM cirasaMsthitaM vratam / 100 // 101 // varaM hi mRtyuH suvizuddhakarmaNAM na zIlavRttiskhalitaM hi jIvitam // 97 // svarUpalocanotkSepairjitazatruvadhUjanam / ratnAbharaNabhAbhArabhAvitAkAzabhUtalam // 98 // pAdanUpurajhaMkArabadhirIkRtadiGmukham / antaHpuraM kRtAnandaM saMprApaccelanAntikam // 99 // nirIkSyAntaHpuraM sarvaM somazarmamuniM tadA / jagAda vAriSeNo'pi bhoganiHspRhamAnasaH // antaHpuramidaM kAntaM maNihastituraGgamAn / somazarma gRhANa tvaM madIyaM sakalaM dhanam // vAriSeNoditaM zrutvA somazarmA'tivismitaH / vairAgyAhitacetasko dadhyau manasi dhIradhIH // 102 // aho tyAgo mahAnasya aho dhairyamaho tapaH / aho satyamaho vIryamaho kAntiraho mahaH // 103 // 25 aho vacanasaubhAgyamaho rUpamaho guNaH / aho zIlaM vRSAgAramaho vibhavakAraNam // 104 // evaM vicintya buddhAtmA kAntAsukhaviraktadhIH / vAriSeNaM jagau vIraM somazarmA guNAkaram // 105 // nUnaM nirvyUDhamAyAtaM mitratvaM tava zobhanam / mAM niyojayato mUDhaM mArge ratnatrayAtmake // 106 // tasmAduttiSTha yAsyAvo mahAvIrajinAntikam / vidhAyAlocanAM tatra zobhanaM no bhaviSyati // 107 // somazarmoditaM zrutvA tatsamaM niragAdataH / "jananIvandito bhaktyA vAriSeNo mahAmatiH // 108 // 30 kevalAmalanetrasya surAsuranatasya ca / krameNa vIranAthasya samIpaM prAptavAnasau // 109 // AlocanAvidhiM kRtvA tatsakAze prazAntadhIH / mahAvairAgyasaMpannaH somazarmA munirbabhau // 110 // 5 1 paja saMgrahe'smAkaM rAjan vetsyati no. 2 pha sutotthApane 3 pha maNDalaM ca me 4 pha yathA. sarvAn 6pa yugmam pha yugalam ja yugalamidam. 7pha vasAgniM. 8 pha locanAkSepai. yugalam ja yugalamidam. 10 pha catuSkulakam, paja catuSkulakamidam. 11 jananyA. bR0 ko 0 3 5 pa tAn 9 pa yugmam, pha 20

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18 hariSeNAcAryakRte bRhatkathAkoze [ 10.111 yathA kRtaH sthirIkAro vAriSeNena tattvataH / bhAryAnihitacittasya sutarAM somazarmaNaH // 111 // tathA'nyenApi vIreNa dharmabhAvitacetasA / kartavyo dharmayuktasya samyaktvAdicyutasya vai // 112 // ' // iti zrI somazarma vAriSeNasthirIkaraNakathAnakamidam // 10 // 5 * 11. viSNukumArakathAnakam / 11 10 tato'vantIbRhaddeze zrImadujjayinI purI / asyAM babhUva rAjendraH zrIdharmA zrIdharo mahAn // priyaMvadA mahAbhAryA nAmataH zrImatI parA / kalAvijJAnasaMpannA zrImatI bhUpaterabhUt // 2 // balirbRhaspatizcaiva prahlAdo namucistathA / catvAro maMtriNastasya bhUpaterabhavan priyAH // 3 // akampanAdiyogIndrAH zrutasAgarapAragAH / tadudyAnavanaM prAptA viharantaH salIlayA // 4 // ekaM dinaM tadudyAne svAdhyAyagatacetasAm / akampanamunisteSAM dadau maunaM mahAmatiH // 5 // eko munirna tanmadhye kevalaM zrutasAgaraH / bhikSArthaM nagaraM yAtaH sthitastatrAzanecchayA // 6 // saudhopari sthito yAvanmatribhiH saha tiSThati / tAvatpazyatyayaM lokaM vrajantaM vanasanmukham // 7 // tato'prAkSIttadA rAjA matriNo nikaTasthitAn / brUta lokaH kimarthaM vA vanaM yAti vinotsavam // 8 // nizamya bhUpatervAkyaM tadAnIM taM jagau baliH | AyayustvatpurodyAnaM zramaNA nagnarUpiNaH // 9 // gRhItvA sarvabhAvena puSpadhUpAkSatAdikam / tadvandanArthamAyAti tadbhakto nikhilo janaH // 10 // Is balivAkyaM samAkarNya bhUpastadbhaktitatparaH / uvAca taM tadA vIrastadAlokanakautukaH // 11 // tadehi tadvanaM yAvo' natvA tAn munipuGgavAn / zrutvA dharmaM dayADhyaM ca svameSyAmo gRhaM tataH // 12 // baliH provAca bhUyo'pi bhUpasya vacanAdimam / dharmasya lokapathyasya vedo mUlaM bhavennRpa // 13 // yA zrutiH sa bhavedvedo dharmazAstraM smRtiH smRtA / sakaleSveSu mImAMsA dharmastAbhyAM babhau punaH // 14 // zrutismRtibhavaM dharmamadhitiSThati yaH sadA / ihatyaM sa sukhaM prApya prabhuMkte nAkajaM tathA // 15 // 20 idaM vede samuddiSTaM vAkyaM janasukhAvaham / loke pramANatAM yAtaM brahmavaRvinirgatam // 16 // yadi pRcchasi mAM bhUpa dharmaM vedamataM param / sarvalokakRtaM zuddhaM nirmalaM kathayAmi te // 17 // nagnazramaNadharmo'yaM zrutismRtibahiSkRtaH / viprabhUpaparityaktaH saMmato na vicakSaNaiH // 18 // zrutvA balivaco'nena bhASito'yaM mahIbhujA / avazyameva gantavyaM munipArzvaM mayA bale // 19 // balinA'vAci bhUyo'pi 'bhUpatirgarvamIyuSA / vijigye tAnahaM vAdAt tvaM madhyastho bhava prabho // 20 // 25 rAjA tadvacanaM zrutvA kautukavyAptamAnasaH / jagAma mantribhiH sArdhaM vanaM munisamAkulam // 21 // yAvatsaMbhASaNaM tena kurvanti sunibhiH samam / maunamAdAya tiSThadbhistAvadbhUpaM vadatyalam // 22 // 'asmatto bhItacetobhiH zramaNairmUrkharAzibhiH / na kiMciduttaraM dattaM bruvANebhyo'pi bhUpate // 23 // vilokya mantriNaH sAdhUn maunamAdAya saMsthitAn / nigadanti sma bhUpAlaM topahRSTatanUruhAH // 24 // yadasmAbhiH kRtaM bhUpa dauhRdaM vAdamicchubhiH / tadetAn zramaNAn prApya vilInaM hRdaye ca tat // 25 // 30 tasmAduttiSTha gacchAmastvaritaM nijamandiram / na kAryamantareNAtra sthAnaM yuktaM manakhinAm // 26 // evaM nigadya bhUpAlaM catvAro'pi vanAntarAt / nirjagmustoSasaMpUrNA bhavanaM gantumicchavaH // 27 // 5 1 4 paja IhatyaM. 5 paphaja 1 papha yugmam ja yugalam 2 pa yAva, jayAyau. 3pa lokapathasya. SaTkulakam. 6 pa bhUpatiM 7 pa asmato. 8 pha trikulakam, paja trikalakamidam.

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-11. 60 ] viSNukumArakathAnakam 19 eko'naDvAn samAyAti zRGgahInaH purAdaram / nagnarUpadharo rAjJo darzito balinA muniH||28|| vane puraH sthitaM dRSTvA prAhemaM zrutasAgaraH / Agato'si kuto bhadra brUhi me tvaritaM khala // 29 // balistadvacanaM zrutvA jagau taM nRpasAkSikam / jJAnI tvaM mAM na jAnAsi puraHsthanagarAgatam // 30 // bhavantaM vezyahaM nUnamihatyanagarAgatam / pRcchAmi zvabhratiryaktvamanuSyasurajaM bhavam // 31 // zrutasAgarasadvAkyaM zrutvA baliruvAca tam / yate kiM ko'pi jAnAti hyanyajanmabhavAntaram // 32 // bhUyo'yaM muninA'vAci tadbhavAntaravedinAM / bhavadbhavAntaraM vebhi zRNu tvaM kathayAmi vaH // 33 // ihaiva nagare vipro rudrANIrudrasaMbhavaH / krodhamAnAdisaMgrastaH kapilaH kapilodbhavaH // 34 // anyadA dhanalobhena daNDAdaNDi kacAkaci / yuddhamAsItkRtAkampaM tava devagaNasya ca // 35 // anena paJcatAM nItaH kopAruNanirIkSaNaH / karavAlasamAghAtAnnarakaM prathamaM gataH // 36 // uttIrya duHkhatastasmAdAyuSi kSayamAgate / stokapuNyAnubhAvena babhUva hariNo vane // 37 // 10 bhUyo'pi gItadoSeNa karNazravaNahAriNA / vyAdhena paJcatAM nIto hariNo mugdhamAnasaH // 38 // devakIdevasaMbhUto mithyAtvagrahadUSitaH / jAto mantrI nRpasyAsya sAmprataM baliruttamaH // 39 // yadyacca balinA proktaM tena tattaca dUSitam / pramANanayanikSepaiH prabhoragre anekadhA // 40 // rAjA toSaM paraM prAptaH zrutvA balibhavAntaram / A janmamUlataH khyAtaM zrutasAgarayoginA // 41 // natvA muneH padAmbhojaM zrutasAgarayoginaH / vilakSamatribhiH sArdhaM jagAmAyaM svamandiram // 42 // 15 jitvA vAdaM suhRSTAtmA tadAnIM zrutasAgaraH / akampanaguroH pArthaM prApya tasthau praNamya tam // 43 // dRSTvA'muM purataH sUrirvadati sma kRtAgasam / saMghaM vihAya cAnyatra kAyotsargeNa tiSTha bho // 44 // akampanagurorvAkyaM zrutvA hi shrutsaagrH| hitvA gaNaM purAbhyAze kAyotsargeNa tasthivAn // 45 // zrutasAgaranAmAnaM muni sthAnasthitaM nizi / nagarAsannadezasthaM dadRzuH kruurmtrinnH||46|| AdAya karavAlAni daSTadantacchadA bhRzam / veSTayitvA ruSopetAH sarvataste'vatasthire // 47 // 20 AkRSTakaranistriMzA bhRkuTIbhISaNAlikAH / lAlAvilamukhAbhogAH kopAruNanirIkSaNAH // 48 // tatpakSapAtakAriNyA tadA devatayA munim / paritaH stambhitAstrastA babhUvustatkSaNena te // 49 // duHkhavihvalacittAnAM muninindAvidhAyinAm / anayA'vasthayA teSAM zarvarI vilayaM gatA // 50 // athAruNodaye jAte dRSTvA tAMstadavasthitAn / prAptA rAjAdayaH sarve hAhAkAraM vidhAya te // 51 // mahAkalakalaM zrutvA badhirIkRtadiGmukham / lokAnAM bhUpatiM prAha devatA gaganasthitA // 52 // 25 madAvAsasthitaM sAdhu muni hantuM samudyatAn / nikArakAriNo hanmi bhUpate'haM tvadagrataH // 53 // devIvacanamAkarNya bhUpatiH prAha tAM punaH / madvAkyato vimuJcArye buddhihInAnimAnaram // 54 // mumoca bhUpavAkyena devataitAn kRtAgasaH / mahatAmuparodhena prasIdanti hi devatAH // 55 // vimuktabandhanAH santo muktA devyA narezinA / nirdhATitA drutaM dezAcatvAro'pi malImasAH // 56 // devatA'pi muni natvA samAptaniyamaM tadA / jagAmAdRzyatAM kvApi svecchAcArA hi devatAH // 57 // 30 AzcaryamidamAkarNya zrutvA dharmamataH param / kecicchrAvakatAM prAptAH kecinmadhyasthatAM parAm // 58 // bhUyo'pi namanaM kRtvA munerasya prazAntadhIH / loko muniguNagrAhI jagAma khaM niketanam // 59 // upasargajayaM kRtvA nRpalokanamaskRtaH / jagAma svaguroH pAca nirdoSaH zrutasAgaraH // 6 // 1paja sthiraM.2 degvedatA. 3 padhanalAbhena. 4 Only in pha.5 paja doSaM paraM prAptaM. 6 pha sUryojvalaM kha for karavAlAni.7 papha yugmama, ja yugalamidam.8pa nindAbhidhAyinAma.9 pha mahAvAsa.

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hariSeNAcAyakRte bRhatkathAkoze [11.61athAnyadvikaTaM jAtaM saMvidhAnaM taducyate / kurujaGgaladeze'sti hastinAgapuraM param // 61 // tatrAbhavanmahApadmo bhUpatirjanavallabhaH / lakSmImatI mahAdevI tasya lakSmIsamanvitA // 62 // tayodvau nandanau jAtau padmaviSNumahAbalau / vinayAcArasaMpannau pratApahatazAtravau // 63 // kadAcidviharannAra hastinAgapuraM vanam / zrutasAgaracandrAkhyaH sUrirAcArapaNDitaH // 64 // 5 mahApadmanRpaH zrutvA candrAntaM zrutasAgaram / muniM nantuM jagAmAyaM sasuto vanamuttamam // 65 // zrutvA dharmakathAM tatra datvA padmAya saMpadam / viSNunA 'zrutavAya'nte mahApadmastapo'grahIt // 66 // atrAntare pariprApya hastinAgapuraM take / pUrvoktamatriNo bhUyo jAtA padmasya matriNaH // 67 // atha siMhabalo rAjA koTTanAtho mahAbalaH / vyAghrasiMhAdibhirbhIme parvatAnte vasatyasau // 68 // dhanadhAnyahiraNyAni rUpyahastituraGgamAn / AdAya padmadezasya sa tasthau koTTamadhyake // 69 // " khadezaluNTanaM zrutvA padmaH padmadalekSaNaH / hastyazvarathapAdAtayukto'pi hRdi khinnavAn // 70 // vimanaskaM tarAM padmaM padmA''liGgitavakSasam / jagAviti guNAvAso baliriGgitakovidaH // 71 // mUDhacitto'si kiM rAjan zokavAn duHkhito'si kim / yadiSTaM tadvada kSipraM sarvaM saMpAdayAmi te||72|| madIyo luNTito dezo bale siMhabalena ca / durgamAzritya duSTena tena duHkhaM mamAdhikam // 73 // padmasya vacanaM zrutvA balirUce nRpaM punaH / vazIkaromi taM zatru khabuddhyA dhIratAM vraja // 74 // 15 balivAkyaM samAkarNya toSakaNTakitAGgakaH / babhUva tatkSaNAdeva padmaH padmanibhekSaNaH // 75 // anyadhurbalivAkyena khAnukUle dine zubhe / nakSatre rajanInAthe prasthAnamakarotprabhuH // 76 // goNikAsu sudIrghAsu pRthulAsu ghanAsu ca / citracitravicitrAsu kRtAsu varazilpibhiH // 77 // prAsAsikuntakheTAdibhAsitAkhilavigrahAn / baliH pravezayAmAsa puruSAnpuruvikramAn // 78 // aJjanAdrisamAneSu mahiSeSu klkhnaaH| gurUrAropayAmAsuH pumAMso goNikAstakAH // 79 // 20 mahAmahiSasArtho'yaM mahApuruSasaMgataH / cacAla balivAkyena hastinAgapurAdaram // 8 // tataH krameNa saMprAptastadA saiMhabalaM puram / mahAmahiSasArtho'pi balinAdhiSThito mahAn // 81 // tatkoTTamadhyakaM prApya goNikAntarato narAH / pATayitvA tu tAH zastrairniryayustannivAsinaH // 82 // tataH siMhabalo dRSTvA paracakra samAgatam / daSTadantacchadaM zrAntaM kuntaprAsAsibhISaNam // 83 // adhiruhya samAvegaM turaGgaM calacAmaram / tatsanmukhamabhIyAya kopalohitalocanaH // 84 // 28 tato balirapi spaSTaM dRSTvA siMhabalaM puraH / khasainyasamudAyena tatsanmukhamavApa sH||85|| khaDgadhenusamAbaddhaiH karavAlakarai TaiH / baliH siMhabalaM zIghraM jIvagrAhaM gRhItavAn // 86 // AdAya taM mahAsattvaM nRpaM siMhabalaM baliH / AjagAma svasainyena hastinAgapuraM param // 87 // athAsthAnasthitasyAsya padmasyAyatavakSasaH / baliH samarpayAmAsa tadA siMhabalaM nRpam // 88 // dRSTvA siMhabalaM rAjA babhANemaM kRtAnatim / kriyate kiM tavedAnImasukhaM vA sukhaM vada // 89 // 30 zrutvA padmavaco dInaM takaM siMhabalo'vadat / yattubhyaM rocate deva tadeva kuru sAmpratam // 9 // nizamyAsya vacaHsAraM toSaM prApya narAdhipaH / dadAvaGgaparispRSTaM tasmai kaGkaNakAdikam // 91 // kArayitvA nijAM kerAM saMdhi vA sArvakAlikAm / mukto'munA'gamatso'pi saMtuSTo nijapattanam // 92 // atrAntare baliM prAha padmo hRSTatanUruhaH / varaM vRNISva bhadra tvaM tuSTo'haM svamanISitam // 93 // 1 ja zrutapArzvante. 2 ja koTanAtho. 3 [vimanaskatara] 4 pa yugmam , pha yugalam , ja yugalamidam. 5ja kerAM-sevAM.

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-11. 125 ] viSNukumAra kathAnakam 21 106 // khakhAmivacanaM zrutvA balirUce prabhuM punaH / AstAM tAvadvaro nAtha nikSepo me tvayi sthitaH // 94 // atha yogI taporAziH pUjArhaH pUjitaH satAm / zataiH saptabhirAyukto munInAM zuddhacetasAm // 95 // akampanamunirjJAnI zrImadujjayinIpurAt / hastinAgapurodyAnaM nAnAvRkSaM samAyayau // 96 // akampanamuniM dhIraM samuniM muninAyakam / hastinAgapurodyAnamAgataM dharmadezakam // 97 // zrutvA nijagRhaM tiSThan bhuJjAno janavAkyataH / gatvA vanamasau dRSTvA dadhyau baliridaM sabhIH // 98 // zrImadujjayinIto'haM prahlAdAdibhiranvitaH / nirdhATito'dhunA kiM vA ghATayiSyanti mAM na kim // 99 // kArApayanti no yAvadyogino mama dhATakam / tAvatkaromyahaM kiMcideteSAM nAzanaM laghu // 100 // evaM vicintya saMprApya bhUpatiM sAdhuvatsalam / balirmadhuragambhIraM yayAce prAktanaM varam // 101 // tadvAkyato'munA'vAci pajhenAyaM vivekinA / grAmahastituraGgAdIn gRhANa tvaM bale drutam // 102 // narendravAkyamAkarNya bhASito balinA nRpaH / dinAni sapta me rAjyaM dehi rAjendra nizcitam // 103 // 10 mahIpAlo'pi tadrAjyaM pradAya dinasaptakam / pravizyAntaHpuraM tasthau tadguNAkRSTamAnasaH // 104 // akampanAdiyogIndrAn vilokya pravanasthitAn / baliprabhRtayasteSAmupasargaM pracakrire // 105 // caturSvapi ca pArzveSu yajJazAlAH pravartitAH / munInAM balinA''diSTairbhaTairyamabhaTairiva // tadbhaTAhatajIvaughanAdanAditapuSkarAH / makhAnilazikhAkSiptatilAjyakRtadhUmakAH // 107 // mahiSAjAdikAn jIvAnnighnanti balicoditAH / bhaTA munisakAze ca dhvanipUritadiGmukhAH // 108 // 7 kAyotsargaM vidhAyAtra bhojanAdermunIzvarAH / pratyAkhyAnaM ca sAlambaM tasthuH sthirazarIrakAH // 109 // atha viSNukumArasya mithilAnagarIsthitaH / gururdadarza nakSatraM zravaNaM calicaJcalam // 110 // dRSTvA zravaNanakSatraM calaM viSNugururjagau / aho muninikAyasya copasargaH pravartate // 111 // kSullakaH puSpadantAkhyaH zrutvA viSNugurorvacaH / divyajJAnayutaM sUrimuvAceti vicakSaNaH // 112 // kasmin sthAne mune keSAM kuto vA sa vinazyati / etatsarvaM samAcakSva divyajJAnavilocana // 113 // 20 puSpadantavacaH zrutvA jagau viSNugurustakam / akampanAdiyogIzaM hastinAgapure vare // 114 kArApito'munA nUnaM balinA padmamatriNA / upasargoM mahAnadya nitarAM janaduHsahaH // 115 // zIghraM viSNukumAreNa tapaHpUtena yoginA / Rddhiyuktena dhIreNa tatkSaNAtsa nirasyate // 116 // zrutvA munIndrasadvAkyaM saMzayocchedakAraNam / puSpadanto'gamat kSipraM dharaNIbhUSaNaM girim // 117 // tadguhAvAsinaM natvA kumAraM viSNupUrvakam / jagAda puSpadantAkhyaH kSullako dharmazuddhadhIH // 118 // 25 akampanAdisAdhUnAmupasargoM mahAnayam / hastinAgapure nAtha kAle saMprati vartate 119 // vikurvaNAdikA siddhirvidyate bhavatAmiyam / tasyAH prabhAvato nAzamupasargaH prayAsyati tataH sa vismayopetastadA kSullakavAkyataH / karaM guhonmukhaM cakre bhinnazailaM mahAtapAH // tato vikurvaNAyuktamAtmAnamavagamya saH / sAdhUpasargahAnyarthaM matiM cakre mahAmatiH adyApi sA guhAchidrA viSNupANividAritA / lokAtizayasaMpannA vidyate dharaNItale // atha viSNukumAro'yaM" guruNA'pi visarjitaH / padmapArzvaM pariprApya jagAdainaM sasaMbhramam // 124 // asmatkulasamAyAto jinadharmaH sa dIkSiNaH / upasargo na kenApi munidharmasya vA kRtaH // 125 // // 120 // 121 // // 122 // 123 // 0 1 pha yugalam, paja yugalamidam. 2 pa jinavAkyataH 3 papha yugmam ja yugalam. 4 pha cAlicaJcalam. 5 paja yogIzAM. 6 paja pure. 7 papha trikalam ja trikulam 8 pa siddhirvibhrame 9 papha trikalam, ja trikulam. 10 Omitted in pha. 11 pa kumAro'pi . //

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15 5 25 hariSeNAcAryakRte bRhatkathAkoze [ 11. 126 yuSmAkaM jAnatAM dharmaM samakSamadhunA satAm / sAdhUpekSA na sA yuktA vidhAtuM nItizAlinAm // 126 // tena rAjyasya' dezasya na yAvadbhavatAmapi / vinAzo jAyate tAvanniSeddhavyA hi mAhanAH // 127 // zrutvA viSNukumArasya vacanaM narakuJjaraH / uvAcemaM punaH spaSTaM tanmatasthitamAnasaH // 128 // yathaiteSAM mayA pUrvaM varo datto'titoSiNAm / ataH kimapi kurvanto dhartuM zakyA na mAhanAH // 129 // tathoktam - 22 132 // // 139 // 140 // tena tvaM yAzo meDalaM tAdRzaH so'pi mAhanaH / bravImi nobhayatrApi samabhAvA hi sAdhavaH // 131 // tato nisRtya vegena kRtvA rUpaM sa vAmanam / sabhAsthitaM baliM prApa vedadhvanimathoccaran // 1. paThitvA matramasyAgre sa pAdatraya bhUmikAm / prayayAce baliM vRddhamAtRpitRnimittataH // baliH svarUpamAlokya vAmanasya tripAdagAm / bhUmiM dadau prahRSTAtmA kare toyaM vidhAya vai tato vikurvaNAM kRtvA nijakAyasya vAmanaH / cikSepaikaM padaM merau dvitIyaM mAnuSottare // kSetramaprApnuvannanyastRtIyacaraNo'sya saH / antarAle bhramannAste vadanniva padaM kutaH // tato kinnarakheTAdyAH sametya bhayavihvalAH / pUjayanti ca tatpAdaM vicitrakanakAmbujaiH // sAdhUpasargamAhatya baliyAgaM vikIrya ca / pazcAtkaraM babandhustA valiM zAsanadevatAH // nidhAya mastake bhasma paJcabilvaprabandhanam / kharArohaM baliM kRtvA bhrAmyanti nagaraM surAH // bhUyo'pi kinnarAH kheTAH pAdalagnA vadanti te / vidhAya no dayAM pUta tvaM pAdamupasaMhara // ghoSA sughoSanAmA ca mahAghoSA manoharI / vitIrNaM kinnaraistuSTairasya vINAtrikaM param // muktaikA'pi mataM viSNorvalakI kinnarAmaraiH / ihatyavijayArdhasya siddhakUTa jinAlaye // 20 vINA'nyA' dakSiNazreNyAmuttarasyAM kalA parA / vijayArdhasya saMdattA vidyAdharagaNAya taiH sarve vidyAdharA devA" vismayAhitabuddhayaH / devyo'pi tatpadaM natvA yayurdhAma yathAyatham // padmo'pyanye nRpAH sarve baliprabhRtimatriNaH / akampanAdisAdhUnAM praNemuH pAdapaGkajam // dRSTvA'tizayamIdRkSaM prApuH kecinmahAvratam / kecicchrAvakatAM zuddhAM kecicopazamaM param ye'pi mithyAdRzo lokAH krodhAdikaluSIkRtAH / jinadharmaM prazaMsantastasthurmuditacetasaH // upasargaM sahitvA te yatayo kampanAdayaH / zubhAnuSThAnasaMyuktA dharmayogyaM padaM yayuH // vidhAya munivAtsalyaM kumAro viSNupUrvakaH / AlocanAM guroH pArzve kRtvA yogyaM padaM yayau // 149 // // iti samyaktvavAtsalyaviSNukumArakathAnakamidam // 11 // 141 // 142 // // 143 // // 147 // 148 // * 12. vairakumArakathAnakam / atha nAgapure ramye nAgo nAma narAdhipaH / bAlazrIrasya bhAryA''sId bAlAdityatanuprabhA // 1 // 30 tasya purohito vipro rudradatto'bhavatpriyaH / tadbhAryA'pi ca somillA subhUtibhaginI sakA // 2 // babhUva somadatto'syA nandano lokanandanaH / svadehakAntisaMtAnajitacandrakarotkaraH // 3 // ahicchatrapure" rAjA durmukho'bhavadiddhadhIH / durmukhI tasya bhAryA ca kalAguNavizAradA // 4 // sakRjjalpanti rAjAnaH sakRjjalpanti sAdhavaH / sakRtkanyAH pradIyante trINyetAni sakRtsakRt // 130 // 1 phaja rAjasya 2 paja zakyo. 3 paja bhUmikam. 4 paja tripAdagam 6 ja muktakopi 7 pha veNAnyA 8 pha pare. 9 pha vidyAdharadevA. 10 pha AlocanaM 133 // 134 // 135 // 136 // 137 // 138 // 144 // 145 // 146 // 5pha karotyevaM vidhAya vai. 11 pa puro.

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-12. 37 ] vairakumArakathAnakam 23 subhUtibrAhmaNo nAma tatpure'pi purohitaH / tadbhAryA kAzyapI tasyAH somabhUtiH suto'bhavat // 5 // somabhUteH svasA cArvI kalAvijJAnakauzalA / rUpayauvanasaMpannA yajJaseneti kIrtitA // 6 // anyadA somadatto'pi hastinAgapurAdaram / zastrazAstrakRtaprItirahicchatrapuraM yayau // 7 // vizrAntastadinaM so'pi kRtaprAghUrNakakriyaH / sukhAsanopaviSTaH sanmAtulaM nijagAviti // 8 // kSipraM darzaya mAM rAjJo mAtula snehavatsala / bhavatprasAdato yena vartanaM me prajAyate // 9 // ukto'pi mAtulo'nena bhUyo bhUyaH prajalpitaiH / mahAmAtsaryasaMyukto na taM nayati bhUbhujam // 10 // jJAtvA mAtulasadbhAvaM paizunyena samanvitam / pizAcarUpamAdAya sa viveza nRpAlayam // 11 // tato rAjA'pi taM dRSTvA sopacAraM jagAvimam / ko'si tvaM kena kAryeNa samAyAto madantikam // 12 // nRpavAkyaM samAkarNya jagAdAyaM narAdhipam / hastinAgapurAdbhUpa somadatto'hamAgataH // 13 // yadi kasyAsti vijJAnaM zastre zAstrakalAsu ca / tato mayA samaM rAjannAgacchatu karotu tat // 14 // 10 iti tadvacanaM zrutvA kecinnRpasabhAntarAt / utthitA sahasA kartuM tatsamaM svaguNAntaram // 15 // tataste yugapatsarvaM somadattena dhImatA / dhanurvedena zAstreNa kalAbhirapi nirjitAH // 16 // dhanurvedAdivijJAnairjitaM dRSTvA nRpavrajam / satoSo bhUpatistasmai dadau matripadaM mahat // 17 // tato'nyadA vilokyemaM mahAbhUtiM purohitaH / subhUtirmAtulaH prIto dadAvasmai suyajJikAm // 18 // bhuJjAnAyA ratiM tena somadattena bhoginA / babhUva sahasA garbho yajJikAyAH sutejasaH // 19 // puraHsthitAM manaHkAntAM kAntAM tAmavadat priyaH / kimarthaM vallabhe brUhi zokayukteva dRzyase // 20 // zrutvA kAntavacaH snigdhaM yajJadattA jagau dhavam / AmrANi khAdituM nAtha dauhRdaM me manaHpriyam // 21 // bhAryAvacanamAkarNya somadatto'gamagRhAt / AmrANi tAni cAnetuM ghanakAle'pi duHkhitH||22|| nadItIraM samAsAdya ghanAmratarurAjitam / phalitAmratarormUle dadarzAyaM yatIzvaram // 23 // muniprabhAvAdAmrANi saMjAtAnyatra zAkhini / iti matvA'nyahaste ca kAntAyai prajighAya sH||24|| 20 triH parItya tamIzAnaM sumitrAcAryamAdarAt / zrutvA dharmamamuSyAnte somadatto'gRhIttapaH // 25 // tato hi viharan vApi saMghena guruNA saha / somadattaH puraM prApa sopAraM mAgadhodbhavam // 26 // zrutvA''gamaM guroH pArthe sopAre nagare sthitaH / niHsRtya somadatto'smAtsaMprApannAbhiparvatam // 27 // tato nAbhigirau tatra kAyotsargeNa dhIradhIH / somadattamuniISme tasthau varazilAtale // 28 // yajJikA sutamAdAya bandhuvargasamanvitA / dadarza sA tadA kruSTA kAyotsargasthitaM munim // 29 // tatpAdopari taM putraM muktvA niSThuramAnasA / yayau nijagRhaM kruddhA yajJikA rodanAkulA // 30 // upasargoM mahAneSa yadi kSemeNa yAsyati / tadAhArazarIrAdeH pravRtti, bhaviSyati // 31 // atrAntare mahAkheTo devAnto hi divAkaraH / muni vanditumAyAto mahAdevIsamanvitaH // 32 // dRSTvA kheTo'pi taM bAlaM munipAdopari sthitam / upasargArthamAnIya muktaM kenApi hetunA // 33 // evaM saMcintya taM bAlaM gRhItvA nijapANinA / kheTaH samarpayAmAsa putrahInaH skhayoSitaH // 34 // 7 munipUjAM vidhAyAzu puSpagandhAnulepanaiH / kRtvA nAmAsya bAlasya kumAraM vairapUrvakam // 35 // kRtvA muninamaskAraM bhaktiromAkurAJcitaH / bhAryAvairakumArAbhyAM kheTo nijapuraM yayau // 36 // tato vRddhimanuprApa paJcavarSasamudbhavAm / vairAdikakumAro'taH sarvakheTamanoharaH // 37 // 1 paja manaHpriyaH. 2 pa ruSTA, ja tuSTA. 3 pha omits 33. 4 pa yugmam , ja yugalamidam. 5 ja vidhAyAtra. 6 papha yugmam, ja yugalamidam.

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hariSeNAcAryakRte bRhatkathAkoze 38 // 39 // kanakAdipure ramye nijamaithunikasya' ca / vimalopapadasyAnte vAhanasya mahAtmanaH // divAkarAdidevena vidyAguNagaNAptaye / nIto vairakumAro'yaM bAlAdityasamaprabhaH // kulajAtitapovidyAzAstravAridhipAragaH / nUnaM vairakumAro'pi nirbabhau tagRhe tarAm // 40 // anyadA'sya narendrasya rUparAjitavigrahA / indrapUrvA matiH putrI babhUva kalaniHkhanA // 41 // * tadA vairakumAro'pi ramamANo vayaMsakaiH / indramatyA ca tatputryA sahAsamavatiSThate // 42 // dRSTvA vairakumAraM ca dIvyantaM sutayA'nayA / tatpitA kAntayA sAkaM krIDAM pratiniSiddhavAn // 43 // AsId garuDavegasya zrIsamAGgamaterapi / sutA pavanavegeti rUpAtizayazAlinI // 44 // iyaM vidyAdharI dhIrA vidyAM prajJaptimUrjitAm / ArAdhayitumuttuGgahImantaM parvataM yayau // 45 // yAvatprasAdhayatyeSA vidyAM taddhyAnatatparA / zrameNa mahatA yuktA zramaH sthAne phalatyayam // 46 // sahAyaiH kulasaMbhUtairvidyAdharakumArakaiH / tAvadvairakumAro'pi saMprApat taM nagaM tadA // 47 // siddhimAgantukAmApi vidyA vivyAdha ' kaNTakaiH / yadA'pAkurute ko'pi tAMstadeyaM ca sidhyati // 48 // dRSTvA vidyAdharImeSa badarIkaNTakaizca tAm / locane tAnapi kSipraM tIkSNatuNDAnnirastavAn // 49 // kanyA niHzalyatAM prApya kumAraM nijagau punaH / bhavatprasAdataH siddhA vidyA mama narottama // 50 // cetaso yadabhISTaM te tatprArthaya mahAmate / prayacchAmi paraM prItA' tubhyaM pUrNamanorathA // 51 // 15 khecarIvacanaM zrutvA kumAro vairapUrvakaH / yayAce tAM mahAvidyAM sAvadhiM dinasaptakam // 52 // tadA vairakumArAya sukumArAya dhImate / vidyA dattA tayA snehAdyatheSTamatakAriNI // 53 // tato vidyAM samAdAya gatvA'sAvamarAvatIm / kaniSThajanakenAmA yuGkhA'muM ca nirastavAn // 54 // tadAnImamarAvatyAM yatheSTaM surasaMsadi / janakaM sthApayAmAsa kumAro natipUrvakam // 55 // evaM tiSThati yAvacca kumAraH prItamAnasaH / tAvatpUrvoktakhecaryAhRto'nyairapi sundaraH // 56 // 20 jJAtvA garuDavegastad vRttaM pattyA niveditam / dadAvasmai sutAM zIghraM vidhinotsavapUrvakam // 57 // tatra vairakumAro'yaM bhuJjAnaH sukhasaMpadam / devendrabhogasaMkalpAM satoSaM vyavatiSThate // 58 // praNamya zvazuraM zvazrUmavApyAjJAmathaitayoH / ATAmarAvatIM so'tha sAkaM pavanavegayA // 59 // anyadA bhrAtRkAryeNa jJAtvA mAtRruSaM sakaH / papraccha pitaraM tAta tvatputro'haM bhave na vA " // 60 // zrutvA vairakumArasya vacanaM janakena tat / samAkhyAtaM yathAvRttaM tasya kautukacetasaH // 61 // 25 zrutvA pitRvacaH satyaM jagAdemaM sa dhIradhIH / tAta yAmi guroH pArzva saMsArocchedakAriNaH // 62 // kumAravacanaM zrutvA bhUyo'vAci sa bandhubhiH / pitRmAtRsamAyuktaistAta tAvanna gamyate // 63 // pitRvAkyaM nizamyAyaM janakaM prAha sotsukam / tAta gantavyamasmAbhirnizcitaM kiM bahUditaiH // 64 // tataste nizcayaM zrutvA kumArasya mahAtmanaH / vidyAdharagaNAH sarve tamAdAya purAdaguH // 65 // uttaropapada zrI kaimathurAsannavartinI / kSAndikAkhyA guhA divyA rAjate kanakAdibhiH // 66 // 3* asyAM sAdhusametasya somadattagurorime / yadAbhyAzaM pariprApustatsamaM kheTarAzayaH // 67 // triH parItya ca bhAvena somadattAdiyoginaH / divAkarAdidevAdyAH praNemuH khecarA bhRzam // 68 // upavizya yathAsthAnaM * somadattamunIzvaram / divAkarAdidevo'yaM jagau praNatamastakaH // 69 // 14 10 24 1 pha maithunakasya 2 papha yugmam, ja yugalamidam. 3 pha kalanaH khanA. 4 pha zramasthAne. 5 ja vivAdha. 6 pa kaNTakaizritAM, ja kaNTakaizvetAM. 7pha prIti ja prItyA 8 pha saptakAM. 9 paja 'vegasya sadvRttaM. 10 pha saMtoSaM vyavatiSThati. 11 pha bhavernavA 12 ja zrIkA 13 [ khecarAdayaH ] 14 pha yathAsthAne. [ 12.38

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-12. 100 ] vairakumAra kathAnakam 25 yastvatpAdAntikAnnIto nandano lokanandanaH / so'yamasmAbhirAnItaH savidyo bhavadantikam // 70 // zrutvA'sya vacanaM yogI toSapUrNo jagA vimam / savidyo'yaM samAnIto bhavadbhiH zobhanaM kRtam // 71 // atrAntare stutiM bhaktyA vidhAya karakuDalam / toSI vairakumAro'pi somadattaguruM jagau // 72 // bhagavan dehi me dIkSAM saMsArArNavatAriNIm ' / AhatrI' nAkasaukhyasya mokSa saukhyasya ca kramAt // 73 // zrutvA vairakumArasya bhavyasiMhasya bhAratIm / dadau daigambarIM dIkSAM somadattagurustadA // 74 // divAkarAdidevAdyA vidyAdharakumArakAH / vidhAya mahatIM pUjAM yayuste nijamandiram // 75 // idaM prakaTamanyaca kAraNaM tAvaducyate / pUrvoktamathurA cAsInnagarI paramodayA // 76 // asyAM pUtimukho rAjA babhUva vinayAnvitaH / nItizAstrakRtAbhyAso nirjitAkhilazAtravaH // 77 // dharmaprabhAvanAsaktA satsamyaktvavibhUSitA / urvillA'sya mahAdevI vidyate guNasAgarA // 78 // asyAmeva puri zreSThI dattAntaH sAgarAdikaH / AsIt samudradattA'sya gehinI gehamaNDanam // 79 // " dAridrakA sutA jAtA dAridropahatAnayoH / kAlena taddhane naSTe mRtaH zokena vANijaH // 80 // tataH samudradattA'pi duHkhasaMtaptamAnasA / bhRtiM karoti sA dInA parapreSaNakAriNI // 81 // dAridrakA kSudhAkAntA bhramantI nagarAntare / dehalIdattasikthAni bhakSayantI ca tiSThati // 82 // anyadA nandano yogI tathA'nyo'pyabhinandanaH / praviSTau nagaraM sAdhU caryAmArgeNa sakramam // 83 // tadA daridrikAM dRSTvA bubhukSAgrasta cetasAm / munirdayAgRhItAtmA kaniSTho vadatItaram // 84 // 15 aho kathamiyaM bAlA zarAvotsiSTakAnyalam / aznAti mastake bhinnA zarAvazakalairapi // 85 // puTikApatrasaMghAtaizcAhatA vikRpaistarAm / bhuGkte talagnamutsiSTaM rudhirAruNavigrahA // 86 // kaniSThamunisadvAkyaM zrutvA jyAyAnuvAca tam / divyajJAnasamAyukto nandano bhavyanandanaH // 87 // yeyaM kanyA tvayA dRSTA zarAvocchiSTakAzanI / ihatyanagarezasya vallabhA''zu bhaviSyati // 88 // atraiva nagare bhikSurburddhadharmA sucIvarI / praviSTaH piNDavRttyarthaM zuzrAva vacanaM muneH // 89 // zramaNo'moghasadvAkyaH zrUyate janavAkyataH / imAM rUDhiM prasAdhyAyaMstAmAdAya gRhaM yayau // 90 // vidhAya mRSTamAhAraM snApayitvA vidhAnataH / prItAM papraccha tAM so'pi ko'sti te nigadAzu me // 91 // zrutvA tadvacanaM bAlA jagAdemaM kalasvanA / mamaikA vidyate mAtA nAparaH ko'pi pAvana' // 92 // tadvAkyAt tAM samAdAya bhikSurAdarasaMyutaH / prApya tanmAtaraM vegAjjagAda priyasaMgatAm // 93 // bhaginI tvaM tatheyaM ca bhAgineyI mama sphuTam / yadahaM te kariSyAmi jJAsyasi kriyayA'pi tat // 94 // 25 zrutvA samudradattA'pi tadvaco hRdayaMgamam / tathaivetyanumene sA bubhukSAkSAmavigrahA // 95 // tadvAndhavAn samApRcchya bhaginI bhAgineyikA / pratipannA nigadyAraM svavihAraM jagAma saH // 96 // sugandhapakkatailena durgandhamapanIya ca / koSThazuddhiM vidhAyAsyA vamanAdividhAnataH // 97 // tiktAmlamadhurasnigdhabhaktasUpaghRtAdibhiH / zarIraM vRddhimAninye tasyA bhikSuratandritaH // 98 // krameNa sA vayaH prApya bAlA dvAdazavarSajam / karoti dolakArUDhA madhau gItaM manoharam // 99 // 30 atha rAjA svasainyena caturaGgeNa bhUyasA / sa nirgacchan purAdgItaM zrutvA ca zrutipezalam // 100 // 1phadAyinIm 2 pa AhartI, ja ArhatI, pha ArhatrIM 3 ja tathApyanyo'bhinandanaH 4pha praviSTaM. 5 paja ihati 6pha buddhidharmA. 7pha pAvanaH. 8 pha vamanAdiprabhAvataH. 9 papha yugmam ja yugalam. 10 paja add one more line after 100: yAvacchraNoti tadgItaM zrutvA ca zrutipezalam ; and it is a contamination of the two lines on either side. bR0 ko 0 4 20

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hariSeNAcAryakRte bRhatkathAkoze [12. 101yAvacchRNoti tadgItaM sthitvA turagasaMsthitaH / tAvaddadarza sadrUpAM kanyakAM bhUpatiH parAm // 101 // kiM kinnarI kimindrANI kiM yakSI khecarI ca kim / iti saMcintya bhUpo'sau 'mumuurchaartivismyaat|| cetanAM prApya bhUyo'yaM nijagau pArzvavartinaH / kasyeyaM sundarI lokAH kSipraM mama nivedyatAm // 103 // bhUpavAkyaM samAkarNya te vadanti narezvaram / rAjan rUpasamAyuktA kanyeyaM buddhadharmaNaH // 104 // 5 zrutvA tadvacanaM bhUpaH kanyAdhyAnaparAyaNaH / viveza khagRhaM bhUyo vihvalIkRtacetanaH // 105 // tataH kanyAnimittena bhUpatirvibalAtmakaH / zIghraM pravezayAmAsa sacivAn buddhadharmaNaH // 106 // upavizya yathAsthAnaM tadvihAre manISiNaH / vadanti buddhadharmANamiti bhUpatimatriNaH // 107 // suvarNarajatagrAmaturaGgavarakuJjarAn / yadIcchasi tataH kanyAM prayaccha tvaM mahIbhuje // 108 // zrutvA tadvacanaM kAntaM buddhadharmA jagau takAn / vitIrNA bhUbhuje'smAbhiH kanyA munimanoharI // 109 // 10 nizamya tadvacaste'pi sundarIlAbhatoSiNaH / jagmurnarapateH pArzva kanyAvRttAntabhASiNaH // 110 // zobhane dinanakSatre yoge ca rajanIpatau / tayovidhAnato vRttaM pANigrahaNamaGgalam // 111 // rAjA prIto vivAhAnte purandhrinRpasAkSikam / babandhAyaM mahAdevIpadaM prINitamArgaNaH // 112 // mahArajatasadrAmamaNivastrAdisaMpadA / rAjJA sanmAnadAnena buddhadharmA prapUjitaH // 113 // atha phAlgunamAsasya zuklapakSe'STamIdine / urvilA ca rathaM jainaM niHsArayitumudyatA // 114 // 15 zrutvA nRpamahAdevI sapatnIrathanirgamam / 'uvillAM prAha hRSTAtmA patipakSabalAnvitA // 115 // pUrva buddharatho yAtu madhye'sya nagarasya me / maNikAJcananirmANaH pazcAjinarathastava // 116 // zrutvA dAridrikAvAkyaM vajreNeva samAhatA / urvillA somadattAntaM jagAmAkSijalaplavA // 117 // urvilA somadattasya vidhAya zirasA natim / jagau sarvaM yathAvRttaM sapatnIvihitaM muneH // 118 // tasmAttatrasya mantrasya sAmarthyasya mahAmune / adyameva ca prastAvo nAnyo'sti bhavatAmiti // 119 // 20 zrAvakIvacanaM zrutvA somadattagurustadA / jagau vairakumAraM ca vidyAnikarabhUSitam // 120 // tapobalena tantreNa mantreNApi ca sarvathA / kartavyaM yatinA yatnAjinapUjApravartanam // 121 // vizrabdhikAM takAM kRtvA sa visargya gurUditAt / tato vairakumArojgAdamarAvatikAGkSaNAt // 122 // divAkarAdidevo'yaM sarvavidyAdharAstakam / dRSTvA praNamya bhAvena tasthurmuditacetasaH // 123 // kheTAn sarvAnuvAcAyaM pRSTo'mIbhiH sasaMbhramam / tadA vairakumAro'pi kuzalapraznapUrvakam // 124 // 25 pUrvottarapadAyuktamathurAnagarIbhavaH / jinezvaramahApUjAbhaGgaH suSThu pravartate // 125 // tanmatena tataH sarve kopAruNanirIkSaNAH / vidyAdharajanAH zIghraM somadattAntikaM yayuH // 126 // praNamya somadattAdIMstaporAzIn mahAmunIn / pUrvoktamathurAnte ca prayayuH khecarezvarAH // 127 // vyApayitvA puraM sarvaM gaganaM ca samantataH / bhISaNAkArasaMyuktAstasthivAMso nabhazcarAH / / 128 // mahAdevIrathAn sarvAn buddhArcAsaMsthitAnapi / kheTA vidhvaMsayAmAsubhaSiyitvA nRpAdikam // 129 // 30 bhrAmayitvA rathAjainAn mahAnandena pattane / 'urvilAkAritAn svarNAn mahAmANikyanirmitAn 130 tUryANi samatAlAni nAditAvanikhAnyalam / kArayitvA samastAni zaMkhadhvaniyutAni ca // 131 // mahArajatanirmANAn khacitAn maNinAyakaiH / paJcastUpAn vidhAyAne samuccajinavezmanAm // 132 // svacchanI raighRtaiH snigdhaiH kSIrairdadhibhirujvalaiH / gandhodakairapi zlakSNaiH snApayAMcakrire jinam // 133 // " 1 pha mumucuriti, ja mumUchariti. 2 pha kanyAdhAnyaM parAyaNaM. 3 pha uvilA. 4 pha uvillAM. 5pha uvilA. 6 pha uvillA. 7 pha yugmam , ja yugalamidam. 8 pha uvilA. 9 pha jinavezmanam. 10 pha jinAn. 11 pha catuSkulam, paja catuSkulakamidam.

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-13. 14] vinayadharanRpakathAnakam 27 karpUrakuGkumenApi samAlabhanamuttamam / cakrurnabhazcarA bhaktyA jinAnAM kSINakarmaNAm // 134 // gandhAndhIkRtabhRGgodhaiH paJcavarNaH samujvalaiH / arcayanti jinAn puSpaiH khecarAH shuddhcetsH||135|| baasspaaddhyaudnsnmudghRtaadicrubhirvraiH| pUjAM kurvanti kheToghA jinAnAM purataH parAm // 136 // zrIkhaNDAvAsakarpUrasihlAdisalilAdikam / utkSipanti svato dhUpaM jinAnAM khcreshvraaH|| 137 // siddhabhaktiyutAM sArAM bhavyazravaNahAriNIm / jinastutiM prakurvanti vidyAdharakumArakAH // 138 // 5 vipaJcIvaMzakaMsAlamRdaGgapaTumardalaiH / garjadbhirmadhuraM tUryairAhataiH zilpipANibhiH // 139 // karaNairaGgahAraizca saMyuktA bhaktitatparAH / AnandanATakaM kheTAH pranaTanti jinAgrataH // 140 // paJcAcAraparAn dAntapaJcendriyaturaGgamAn / praNamanti sma yogIndrAn khecarendrAH prmodinH||14|| pUjAbhaGgaM jinendrANAM yaH kariSyati mAnavaH / tasya pIDAM kariSyAmo vayaM zRNuta sajjanAH // 142 // evamuktvA nRpaM lokAn jinaM natvA munInapi / tathA vairakumAraM ca khecarAH svapadaM yayuH // 143 // / // jinadharmaprabhAvaM ca dRSTvA muditamAnasau / nRpatistanmahAdevI zrAvako to babhUvatuH // 144 // kecinmunitvamApannAH kecicchrAvakatAM parAm / kecinmadhyasthatAM lokAH kecinmanasi tossinnH||145|| dharmasya kathako jJAnI nimittajJaH pravAdyapi / tapasvI ceti paJcaite siddhAntodyotakA matAH // 146 // tathA coktam - dharmakathI" prAvacanI vAdI naimittikI tapasvI ca / paJcaite yativRSabhAH pravacanasyodbhAsakAH proktAH // 147 // yathA vairakumAreNa kRtA dharmaprabhAvanA / tathA'nyenApi kartavyA sAdhunA dharmamicchatA // 148 // // iti zrIvairakumArasamyaktvaguNaprabhAvanAkhyAnakamidam // 12 // 13. vinayaMdharanRpakathAnakam / atha kumbhipure zrImAn rAjA zrIvinayaMdharaH / tasya bhAryA manaHkAntA vinayAdimatiH parA // 1 // 20 usabhopapado dAso rAjJaH zreSThI babhUva sH| usabhopapadA dAsI zreSThino ramaNI priyA // 2 // anyonyapremasaMbandhacetasoranayorabhUt / nandano janatAnando jinadAsaH priyNvdH||3|| puNyaprabhAvataH kiMcitkAryamArabhate hi yat / tattatsiddhiM yato yAti 'siddhaarthaahvo'pyto'bhvt||4|| athAnekamahAvyAdhivihvalIbhUtamAnasaH / nidrAM na labhate naktaM divA'pi vinayaMdharaH // 5 // asthicarmAvazeSo'bhUd bhUpatirvyAdhirAzibhiH / bhiSagbhirapi saMtyakto bahubhiH kRtakarmabhiH // 6 // 25 atrAntare nRpo'vAci zrAvakeNa mahAtmanA / siddhArthanAmayuktena vyAdhivihvalavigrahaH // 7 // tvaM karoSi yadi spaSTaM madaco dharaNIdhara / tato vyAdhimahaM kSipraM nihanmi tava nizcitam // 8 // siddhArthavacanaM zrutvA rAjemaM punarabravIt / ayuktamapi te vAkyaM karomi hitakAriNaH // 9 // idaM tu maddhitaM proktaM tvayA kiM na karomyaham / majIvitaM tvayA dattaM tathA rAjyamapi dhruvam // 10 // bhUpAlavacanaM zrutvA dInakaM kRpayA''dhIH / tamAdAya kare yAtaH siddhArtho jinamandiram // 11 // 30 kRtvA jinamunistotraM kArayitvA nRpezvaram / siddhArtho bhUbhujA sArdhaM niviSTo'tra yathAsanam // 12 // jalAjyakSIrasaMghAtairdadhigandhodakairapi / kuGkumaiH kusumaiyUMpaizcarudIpaphalairapi // 13 // tUryazaMkhaninAdena badhirIkRtadigmukham / siddhArthaH kArayAmAsa tadA jinamahAmaham // 14 // 1pha jinaM puSpaiH. 2pha ziSyAbyaudana.3pha zravaNavAriNIm. 4.paphaja yugmam. 5 paja madhyasthitAM. 6pha dharmakathA. 7 ja siddhArtho ko'pyato. 8paja jinaM.

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hariSeNAcAryakRte vRhatkathAkoze [ 13.15 jinagandhodakaM divyaM sarvopadhi munerapi / pAdaprakSAlanaM so'pi pAyayAmAsa bhUpatim // 15 // yAvatpibati tadbhUpo manyamAno'mRtAdhikam / tAvadvyAdhirasau naSTastadbhayAdiva vegataH // 16 // 'sAnubhavaM rAjA vyAdhinirgamakAraNam / jinabhaktisamAyuktaH zrAvakatvaM prapannavAn // 17 // vidhAya mahatIM pUjAM mahAsanmAnadAnagAm / siddhArthAya nRpastuSTo mahAgrAmazataM dadau // 18 // yathA zraddadhato jainaM mataM pApavinAzanam / munipAdodakaM pItaM vyAdhirnaSTo'mutaH kSaNAt // 19 // sAdhunA'pi tathA pUtaM janmamRtyujarApaham / pAtavyaM muktikAmena dharmapAnIyamAdarAt // 20 // // iti jinamatazraddhAna paravina yaMdharanRpakathAnakamidam // 13 // 5 28 * 14. buddhimatIkathAnakam / 1 // 2 // 3 kAzIjanapade sAre vArANasyAM puri prabhuH / rAjA vizAkhadatto'bhUt tadbhAryA kanakaprabhA // 1. citracitrakarastatra vicitro nAma vizrutaH / vicitrAdipadA' kAntA tadbhAryA'pi babhUva sA // tatsutA buddhisaMpannA rUparAjitavigrahA / nIlotpaladalazyAmA nAmnA buddhimatI matA // 3 // jinasya citrazAlAyAM vizAlAyAM gRhAntare / citraM citrakarazcitraM vicitraM kurutetarAm // 4 // anyadA bhaktamAdAya piturbuddhimatIddhadhIH / vicitracitrazAlAM tAmAjagAma vilAsinI // 5 // maNikuTTimabhUmyante mayUracchadamujvalam / lilekha tatpitA ramyaM nirmalIbhUtabhUtalam // 6 // is tatkAle citrazAlAM ca viveza nRpatiH parAm / dadarza candrakacchAyaM zikhipicchaM prabhojvalam // 7 // kautukena kareNedaM yAvadgRhNAti bhUpatiH / buddhimatyA ca tAvaddhi dhimUrkho'yaM prabhASitaH // 8 // zrutvA tadvacanaM rAjA lajjAvinatamastakaH / vilakSo mUkatAM prApya tasthau manasi duHkhitaH // 9 // tato'nyadivase jAte bhUpasya purato jagau / pitaraM tatsutA dakSA citraM kurvANamuttamam // 10 // yauvanaM yAti no yAvadodanasya mRdoridam / kuru tvaM bhojanaM tAvadvilambitvaM na sAMpratam // 11 // 20 AkarNya tadvaco rAjA prAhemAM sa sakautukaH / odanasya ca kiM bhadre yauvanaM brUhi sAMpratam // 12 // nizamya bhUpatervAkyaM jagau buddhimatI takam / odanasyoSNatA taddhi tatastvamatimUrkhakaH // 13 // bhUyo'nyadivase' bhUte citrakarmapaTAsanam / bhUbhujo'gre cakArAsau buddhimasya parIkSitum // 14 // taccitrasaMyutaM kuDyaM vihAyAnyaM vilokate / tathAyaM bhASito bhUpo mahAmUrkho bhavAniti // tadvAkyAni samastAni paruSANi nizamya saH / jagAda krodharaktAkSastadA buddhimatIM nRpaH // 25 re re khale durAcAre mattamAtaGgagAmini / jihvAmAmUlataste'haM chinajhi krUrabhASiNi // 17 // nRpavAkyaM samAkarNya nijagau sA narezvaram / kasmA'diha rUpaM yAsi mama tvaM kAraNaM vinA // 18 // cApalyamajJatAvAkyaM saMstavo lAlanaM gRhe / ete yogAH pralApAGgaM nAhaM tatkSamyatAM vibho // 19 // mayUracchadamAdAtuM citrasthaM naiva zakyate / odanasyoSNatA sArA tatratyaM citramIkSyate // 20 // zrutvA buddhimatIvAkyaM rAjA vismitamAnasaH / babhUva prItisaMpannastadrUpahRtalocanaH // 21 // aGgapratyaGgato rAjJA yAvattadrUpamIkSitam / tAvadvihvalatAM prApya mumUrccha kSaNamAtrataH // 22 // cetanatvaM punaH prApya siktacandanavAriNA / rAjA tatpitaraM prAha dehi kanyAmimAM mama // 23 // tatpitA tadvacaH zrutvA dadAvasmai svakanyakAm / pariNItA vidhAnena bhUbhujeyaM sutoSataH // 24 // tato'ntaHpuramAhUya samakSaM bandhubhUbhujAm | buddhimatyai mahIpAlo mahAdevIpadaM dadau // 25 // 15 // 16 // 30 1pha sAnubhayaM 2pha patAkAntA 3 phaja prabhASitam 4 pha vilambitvamasAMpratam 5pha mUrkhaka. 6 pha bhUyo'pyanyadine bhUte. 7 phaja kasmAdi na. 8 pha tadrUpAhRta' 9 pha omits 24.

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-15. 16 ] priyavIrAkathAnakam athAntaHpuramAgatya buddhimatyantikaM tadA / mahAdevIti saMbhASya TakkarANAM zataM dadau // 26 // evaM tisRSu sandhyAsu tatpUjAM ca purandhrayaH / yatnena mahatA kRtvA hRSTA yAnti svamandiram // 27 // sthitvA buddhimatI jaine mandire nindatI svakam / matsamA vanitA deva notpadyata kadAcana // 28 // atha tAM durbalAM dRSTvA bhUpatiH prAha vallabhAm / kena te vipriyaM kAnte brUhi me hanmi taM drutam // 29 // priyasya vacanaM zrutvA jagau buddhimatI takam / na ko'pi vipriyaM nAtha karoti mama sAMpratam // 30 // yadoktA'pi priyA kiMcinna vakti janavipriyam / tadA ca citrazAlAnte mUDhastasthau narAdhipaH // 31 // jinapAdAntike yAvatsA karoti svanindanam / pUrvavattAvadAgatya nanti tAM TolakaistakAH // 32 // atrAntare sa bhUpAlo niHsRtya jinamandirAt / nihatyAtha kazAghAtaistA nissAritavAnaram // 33 // tato'bhiSicya tAM bhUpaH kumbhaibharmavinirmitaiH / tasyai samarpayAmAsa svanAmAGkitakaGkaNam // 34 // yathA buddhimatI rAjJA pUjitA svaM sunindatI / tathA sAdhurapi kSipraM nindan pUjyaH surezvaraiH // 35 // // // iti zrIbuddhimatIkhanindanakathAnakamidam // 14 // 15. priyavIrAkathAnakam / sAketAkhyapure rAjA zrImAn duryodhano'bhavat / tasyApi ca mahAdevI zrIdharI nAma vizrutA // 1 // tatrAbhavadupAdhyAyaH sumitro'pi SaDaGgadhIH / caturvedaparijJAnI jarAvepitavigrahaH // 2 // tadbhAryA taruNI cAsIt priyavIrA priyaMvadA / yauvanena samArUDhA mattA bhramati tatpure // 3 // 15 kAmabhogaM prabhuJjAnA priyavIrA'gnibhUtinA / chAtreNa yauvanasthena madonmattA ca tiSThati // 4 // agnibhUtirupAdhyAyaM vRddhaM janakasaMnibham / jaghAna niSThurasvAntaH priyavIrAmatena saH // 5 // charjikAntargataM kRtvA mastake tannidhAya ca / naktaM jagAma duSTAtmA priyavIrA zmazAnakam // 6 // yAvattAM muJcati kSipraM citAyAM priyavIrakA / tAvacchirasi sA devyA nizcalA vihitA tayA // 7 // utkalantIM pradhAvantI phUtkAraM kurvatImapi / devatA'pi takAM prAha gaganasthitavigrahA // 8 // mayA jAranimittena kumArapatirAhataH / nagarasya caturdikSu bhramantI vacanaM vada // 9 // anena ca vidhAnena charjikA patati drutam / hitvopAyamimaM bhadre nAsyAH pAto'sti jAtucit // 10 // devatAvacanaM zrutvA bhayavepitavigrahA / bhrAmyati tvaritaM sA'pi sarvato ngraabhiH||11|| aho janAH sphuTaM vAkyaM madIyaM zRNutAzu me / kumArapatirAnItaH paJcatAM jArahetunA // 12 // evaM yAvad vadatyeSA bhramantI pattanAdvahiH / tAvatsA charjikA tasyAH patitA kvApi dUrataH // 13 // 25 yathA sA charjikA" tasyAH patitA kvApi sattvataH / svagarhaNaM prakurvantyA jAtA'to dossvrjitaa||14|| muninaivaM tathA gatvA gurupAdye prayatnataH / nindA gardA prakartavyA saMsArocchedamicchunA // 15 // tathA coktamAlocanairnindanagarhaNaizca vratopavAsaiH stutisNkthaabhiH| ebhiH prapaJcaiH kSapaNaM karomi viSapratIghAtamivApramattaH // 16 // // iti priyavIrAmahAgar2yAkhyAnakathAnakamidam // 15 // 1ja TakArANAM. 2 Omitted in pha. 3pha tadA sA citra. 4 pa pAdAntake. 5ja Dholake. 6pha repeats this verse. 7 phaja chajjikAnta. 8 japUtkAra.9 pha interchanges 12 and 13. 10 pha vajjikA, ja chajjakA. 11 phaja chajjikA. 12 paja satvaraH. 13 pha jAtAsI. 14 paja tathA sakhadguru. 15phadegcchedamicchatA.

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hariSeNAcAryakRte bRhatkathAkoze [16. 116. somazarmakathAnakam / pUrvadeze varendrasya viSaye dhanabhUSite / devakoTapuraM ramyaM babhUva bhuvi vizrutam // 1 // somazarmA'bhavadviprazcaturvedaSaDaGgadhIH / tadbhAryA vallabhA cAvIM somillAkhyA priyaMvadA // 2 // agnivAyvAdiko bhUtI bhavetAM nandanau tayoH / anyonyasnehasaMpannau vedasmRtivizAradau // 3 // OM tatraiva nagare vipro viSNudatto'bhavaddhanI / viSNuzrIrasya bhAryA ca kalAguNavizAradA // 4 // anyadA dhanamAdAya viSNudattasya satvaram / somazarmA'gamaddezaM vaNijyAya prshaantdhiiH||5|| yAvad vanAntaraM yAti tatsArthaH sumahAnapi / tAvadbahubhirAgatya dasyubhiH pariluNThitaH // 6 // atrAntare samAyAto bhadrabAhustadantikam / vairAgyAhitacetaskaH somazarmA'bhavadyatiH // 7 // athAsau viharan kvApi somazarmA muniH sudhIH / devakoTapuraM sAramAjagAma mahAtapAH // 8 // " vilokya taM muni prAptaM viSNudatto'vadattadA / yAvaddhanaM na me dattaM tAvanmA yAhi sAMpratam // 9 // yAvacca viSNudattena somazA munibhRtaH / tAvannagaraloko'pi tayoH pArthaM samAgataH // 10 // avAci viSNudatto'yaM viziSTaudhairmahAtmabhiH / somazarmamuniH kasmAdbhavatA vidhRto vada // 11 // viSNudatto'pi tAnAha mamAyaM dharate dhanam / taddattvA nikhilaM yAtu nAnyathA gamanaM muneH // 12 // viziSTAstadvacaH zrutvA nigadanti munIzvaram / bhavadbhirdhanametasya kiM dAtavyaM na vA vada // 13 // 15 viziSTavacanaM zrutvA somazarmA jagAvimam / ahamasmi vratI zAnto na dhanaM vidyate mama // 14 // RNaM dAtuM dhanaM lAtuM samartho'sti suto mama / tasmAtsa eva jAnAti nAhaM kimapi veyalam // 15 // " somazarmavacaH zrutvA viSNudatto jagAvamum / ahaM putraM na jAnAmi tvaM dhanaM vitarAzu me // 16 // dharmo'thavA'sti te sArastaM krItvA dehi me dhanam / anyo na vidyate sAdho copAyo gamanasya te // 17 // viSNudattavacaH zrutvA muniM procurvickssnnaaH| dharma kItvA yate dehi dhanamasmai tato vraja // 18 // " viziSTavAkyamAkarNya somshrmmunistdaa| "visaya' tAn prabhAte ca dhanaM dAsyAmi te dhruvam // 19 // somazarmavacaH zrutvA gRhaM jagmuryathAyatham / somazarmamuniryAtaH zmazAnaM bhISaNaM nizi // 20 // devatA lokapAlAzca madvAcaM zRNutAdarAt / satyasvarUpatAM prAptAM tathArtatvamapi sphuTam // 21 // mahAvratAni paJcApi tathA samitayo'pi ca / guptayo'pi parAstisrastapo dvAdazabhedakam // 22 // guNAH zIlAni sarvANi dharmo dazavidhaH prH| etatsarve pragRhNAtu ko'pi yadyasti kAryakam // 23 // 25 munivAkyaM samAkaye devatA gaganasthitA / jJAtvopasargasaMbandhaM munivAtsalyatatparA // 24 // ratnAnAM paJcavarNAnAM mahAstUpaM samujvalam / pAtayAmAsa taddeze svaprabhAbhAsitAmbaram // 25 // " 1 devakoTajanAH sarve kautukavyAptamAnasAH / prabhAte somazarmAntaM viSNudattAdayo yayuH // 26 // paJcavarNamahAratnarAzimadhye tamujvale / viSNudattAdayo dUrAnmuniM dadRzurujjvalam // 27 // yathAkramopaviSTeSu viSNudattAdiSu sphuTam / somazarmA jagAvetAn vismayavyAptamAnasAn // 28 // 30 gRhANa ratnasaMghAtaM mUlyena parivarjitam / viSNudatta prabhAjAladyotitAkAzabhUtalam // 29 // atrAntare sthitA devI nAdapUritadiGmukhA / tadA janotkaraM sarvamuvAca prItamAnasA // 30 // 1 phaja devakoTTa. 2 paja caturvedaH. 3 pha devasmRti'. 4 pa vaNijAye. 5 pha bAhustadantike. 6 phaja devakoTTapuraM. 7 pha tattadA. 8 paja saMto. 9 pha dhanaM dAtuM. 10 papha yugmam , ja yugalam. 11 ja visarja. 12 paja madvAcaH. 13 pha prAptA. 14 pha yugmam , paja yugalamidam. 15 pha gaganasthitAH. 16 pha tatparAH. 17 pha yugmam , paja yugalam. 18 pha devakoTTa, 19 pha mahAvarNa. 20 pha prItimAnasA.

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-17. 14 ] vIrabhadrakathAnakama 31 dharmoM vikretumArabdhaH zmazAnaM prApya yoginA / upasargavinAzArtha kiMciddhanamudAhRtam // 31 // aGguSThAGguliyogena caikavAreNa yatnataH / utpATyante yake kezAH puruSairmunimastake // 32 // aho lokakRtAnanda kRtakolAhalakhana / teSAmapi ca kezAnAM na mUlyaM bhavati sphuTam // 33 // jinadharmasya bhavyAnAM saMsArocchedakAriNaH / trailokyAdhikamUlasya kena mUlyaM vidhIyate // 34 // tathApi dattamasmAbhirmuneH kiMcididaM dhanam / upasargApanodAya gRhNAtvarthI tato janaH // 35 // devatA munivAtsalyaM vidhAya prItamAnasA / kRtayoginamaskArA jagAmAdarzanaM kSaNAt // 36 // devIvacanamAkarNya viSNudattAdayo janAH / vismayaM paramaM prApya nigadanti parasparam // 37 // sarvAsAmeva zuddhInAM tapaHzuddhiH prazasyate / tapaHzuddhiprazuddhAnAM kiGkarAstridazA nRNAm // 38 // aho vratamidaM jainaM devAnAmapi pUjitam / aho jainezvaro dharmo lokadvayaphalapradaH // 39 // dhanalAbhAdvaraM dharmalAbho bhavati zobhanaH / dhanalAbhastu jantUnAM vadhabandhanakAraNam // 40 // // evaM vicintya buddhAtmA vairAgyAhitamAnasaH / somazAntike jainaM viSNudatto'grahIttapaH // 41 // dRSTrA''zcaryamidaM kecijinadharmasya zobhanam / jinadharma paraM prAptAH kecinmadhyasthatAM gatAH // 42 // tato vismayamAsAdya jinadharmaprazaMsanam / kRtvA nRpAdayo lokA jagmurnijagRhaM mudA // 43 // viSNudattastapaH kurvan paramaM somazarmaNA / vijahAra mahIpRSThaM mokSAGgaM saMprasAdhayan // 44 // devakoTTapurasyArAdyapradeze prapAtitA / ratnavRSTistato devyA koTitIrthaM babhUva tat // 45 // // iti somazarmamunipratibaddhalocAkhyAnakamidam // 16 // 17. vIrabhadrakathAnakam / kasminnapi pure sAdhuvIrabhadro'bhavadRjuH / aTavIM prApya so'kAle zrutaM paThati saMtatam // 1 // anyadA sa kadAcicca paThannAgamamuttamam / zrutadevyA nizi spaSTaM dRSTo'kAle digambaraH // 2 // tadvodhanArthamAdAya kalazaM takrasaMbhRtam / mastake bhrAmyati spaSTamagrataH pArzvato muneH // 3 // 20 paripakkakapitthotthagandhAmoditadiGmukham / gRhANa zItalaM takaM mune kAntibalapradam // 4 // yogI tadvAkyamAkarNya jagAdemAM puraHsthitAm / vAtagrastA'si kiM mUDhe kiM pizAcasamIkSitA // 5 // kiM kheTaM kharva nAnyatpattanaM puTabhedanam / grAmAdikaM na vidyeta yenAyAsi madantikam // 6 // zarvayA~ bhImarUpAyAM gRhItvA mathitaM khale / gRhille kA'si kiM vRddhe narakuJjaranindite // 7 // sAdhorvacanamAkarNya zrutadevI muniM jagau / jinAgamasamAsaMganityabhAvitamAnasA // 8 // snigdhaM madhuragambhIraM bhavyalokasukhapradam / zuddhaM jinamukhAmbhojaniryAtaM pApanAzanam // 9 // evaMvidhaM zrutaM sAdho yadakAle paThasyaram / gahillako'si kiM na tvaM bandhamokSaprakAzanam // 10 // devIvacanato yogI yAvadAlokate nabhaH / tAvatsvAdhyAyaveleyamatikrAntA pramAdataH // 11 // yadakAle zrutaM dhyAnaM paThitaM ca mayA'khilam / tadasya cAticArasya mithyA me duHkRtaM bhavet // 12 // tataH prabhAtakAle'gAt vIrabhadro'ntikaM guroH / Alocya zarvarIvRttaM sa jAtaH parizuddhavAk // 13 // 30 ayameva muniH prApya dharmaM jinavaroditam / pApaThIti zrutaM kAle svAdhyAyAhitamAnasaH // 14 // 1pa utpAdyante. 2 phaja mUlyasya. 3 pha SabhiH kulakam , paja SaTkulakamidam. 4 pha prItimAnasA. 5 paja madhyasthitAM. 6 pharthasamAdAya. 7 paja kAntabala. 8 phaja gahillikAsi. 9 phaja jagau muni. 10 pha trikalA, paja trikalamidamU. 11 pa parizuddhabhAk.

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15 18. abhinandanamunikathAnakam / * tathAbhinandanaH sAdhuH kasminnapi pure vasan / svabhAvArjavasaMpanno vivekaparivarjitaH // 1 // svAdhyAyasyAmalA velA zravaNasyodaye bhavet / upadezaM kuto'prApya zrutaM paThati mUDhadhIH // 2 // kAlAkAlamanAlocya mithyAtvapApamohitaH / yato jAnAti naitasya tattvaM vAcAmagocaram // 3 // paThannapi tathA kAmamabhyastaM nAvadhArayet / asamAdhAnato yogI gataH kAlena paJcatAm // 4 // ArtadhyAnasamAyogAnmithyAtvamaraNAdapi / mandAkinIjale jAto mahAmInaH kSaNAdasau // 5 // " tato gaGgAnadItIre sthito'sau zapharo mahAn / munipAThadhvaniM zrutvA tadA jAtismaro'bhavat // 6 // tataH svaM nindituM zaktaH pApiSTho'haM durAzayaH / zrutAticArato jAto mInaH surasarijale // 7 // jJAtvA svabhavamIdRkSaM samyaktvAdikamApya ca / dvAdazANuvratatrAtaM mRtaH sa ca suro'bhavat // 8 // guNadoSAn samAlokya paThitavyaM zrutaM tataH / sAdhubhiH sAdhutAcAraiH kAle svahitamicchubhiH // 9 // // iti abhinandanamunyakAlAdhyayanakathAnakamidam // 18 // * 19. jJAnavinayakathAnakam | hariSeNAcAryakRte bRhatkathAkoze [ 17.15 pUrvoktayoginaM dRSTvA paThantaM kAlataH zrutam / pUjayitvA ca taM bhaktyA yayau devI svamAlayam // 15 // dravyaM kSetraM tathA kAlaM bhAvaM ceti vizodhayet / paThannidaM zrutaM sAdhuH paralokaM prasAdhayet // 16 // // iti vIrabhadramunikAlAdhyayanakathAnakamidam // 17 // * 20 32 1 // 2 // // viSaye vatsakAvatyAM kauzAmbI vidyate purI / dhanaseno nRpastasyAM dhanazrIrasya kAminI // priyA zrAvikA jAtA samyagdarzanabhUSitA / patirbhAgavatastasyAH parivrAjakabhaktimAn // suparivrAjakastatra supratiSThAkhyayA punaH / rAjJo bhojanavelAyAM prabhuGkte sarvadA'pyasau // yamunAnimnagAvAhe bRsikopari saMsthitaH / bhagavAn supratiSTho'sthAjalastambhanavidyayA // 4 // padmAsanopaviSTo'sAvakSasUtreNa sarvadA / jApaM karoti tuSTAtmA lokavismayakArakaH // 5 // vidyutprabho'bhavadrAjA pattane rathanUpure / samyagdarzanasaMpanno dvAdazANuvratAnvitaH // 6 // uttaptakAJcanacchAyazarIrodyotitAmbarA / paritrAjakasaMbhaktA vidyudvegA'sya vallabhA // 7 // vidyutprabho'nayA sAkaM 'vandanAyai jinezvarAn / svakAyodyotitAkAzazcacAla rathanUpurAt // 8 // dyotamAno nabhassarvaM muktAhArakarotkaraiH / krameNa yamunAM prApa jalapUritarodhasAm // 9 // 25 yamunAvAhagaM dRSTvA supratiSThaM bRsIsthitam / vidyudvegA jagau kAntaM bhaktihRSTatanUruhA // 10 // pazya kAntAsya mAhAtmyaM tapaso hi tapasvinaH / bhagavasya madIyasya duHkarasyAnyayogibhiH // 11 // mAghamAse kRtAkampe lokAnAM himazIkaraiH / pazya tvaM yamunAmadhye kathaM yoge'vatiSThate // 12 // padmAsanasthito hastAdakSasUtraM pracAlayan / vidyAbalAdayaM kAnta yamunAnte'vatiSThate // 13 // vidyudvegAvacaH zrutvA jagau vidyutprabhastakAm / kiM tapo'sya varAkasya vidyAbalamapi priye // 14 // bhUyo'pi kAntayA'vAci vallabho roSamAptayA / vidyAbalaM tapaste'tra nAnyeSAM pratibhAsate / / 15 / / 30 1 pha svAdhyAyasya sadA velA. 2 pha midhyAtvaM prApa mohitaH 3pha gato gAGgAnadI. 4 pha bhagavaH supratiSTho 5 pha vandanAya. 6 pha rodhasam 7 pha yogyavatiSThate. 8 pa tiSThati, pha vitiSThate.

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-19. 48 ] jJAna vinayAkhyAnakam 33 20 // 21 // 23 // 24 || tato vidyutprabho'vocad vidyudvegAM rUpaM gatAm / vidyAbalaM tapaste'haM darzayAmyasya sAMpratam // 16 // DombaveSaM vidhAyAzu supratiSThopari drutam / sthitau tau kuthitaM carma kSAlayantau suduHsaham // tadgandhodakadurgandhivyAptAzeSazarIrakaH / supratiSTho'gamattasmAt sthAnAdupari saMsthitaH // ISatprahasanaM kRtvA tau tadAnIM balAnvitau / ' upariSTAdgatau tasya tatprakSAlanakAriNau // bhUyo'pi supratiSTho'yaM krodharaktanirIkSaNaH / tasthau tadupari kSipraM dadan gAlIkadambakam // svapriyApratyayaM kRtvA tAmuttIrya takau tadA / patAkAvalibhI ramyaM cakraturnagaraM drutam // caturgopurasaMyuktaM prAkAraparikhAvRtam / nAnAsaudhApaNAyuktaM vApyudyAnavibhUSitam / / 22 / / tato nagaramAlokyAdRSTapUrvaM manoharam | tatsamIpe'pi tau Dombau dadhyAviti sa vismitaH // mayedRzaM puraM jAtu na dRSTaM cArudarzanam / tasmAt kRtamidaM nUnametAbhyAM vismayAspadam || ekAM vidyAM vijAnAmi jalastambhanakAriNIm / prApnomyetAmapi spaSTaM kimasAdhyaM bhavenmama // 25 // " supratiSTho vicintyaivaM vismayavyAptamAnasaH / saMprApya tatsamIpaM ca sapraNAmaM jagAvimau // sAdho vidyAmimAM dehi mama tvaM purakAriNIm / sAdhyaM karomi yenAhaM nagaraM budharaJjanam // supratiSThavacaH zrutvA pANo vadati taM tadA / svakAryakaraNAsaMgavihvalIbhUta mAnasam // 28 // AvAM pANau bhavAn viprastapasvI ca mahAguNaH / asmannamaskRtervidyAsiddhimAyAti nAnyathA // 29 // vidyA siddhA kathaMcitte nUnaM natimakurvataH / bhUyo vinAzatAM ceyaM yAsyati kSaNamAtrataH // 30 // tadvacovistaraM zrutvA dadhyau vismitamAnasaH / supratiSThastadA khinnaH kiMkartavyavimUDhadhIH // ito vyAghraH samAyAti itastiSThati dotaTI / ito lokaprabhutvaM me ito vidyAsamAgamaH // vidyAsamAgamaM pUrvaM pragRhNAmi tato'param / bhaviSyati prabhutvaM me loke vidyAsamAgamAt // kRtvA gardabhasaMrAvaM kriyate janaraJjanam / dhanAni yena jAyante lokadvaya hitAnyalam // tathA coktam 26 // 27 // 15 31 // 32 // 1 pha upaviSTAdgatau 2pha patAkAvalabhIramyaM, ja patAkAvaliramyaM. 4. pha guNAdhAna. 5 pa bhanmate. vR0 ko0 5 17 // 18 // 19 // kRtvA gardabharaTitamapi tvaM janamanuraJjayamitra / yena dhanAni bhavanti tavoccairyAni hitAnyubhayatra // 35 // tatastau triHparItyAyaM mUrdhanyastakaradvayaH / supratiSThaH praNamyoccairdehi vidyAM mama prabho // supratiSThaM puro dRSTvA jAnuspRSTamahItalam | pANo'smai puravidyAM tAM dadau pUrvavicArataH // tato vidyAM pradAyAsmai vinatAkhilamUrtaye / yAtavantau takau kvApi tatparIkSAnimittataH // prAkAraparikhAsaudhaM vApyudyAnAdibhUSitam / cakAra nagaraM ramyaM vidyayA'yaM tayA punaH // upasaMhRtya tAM vidyAM toSapUritamAnasaH / supratiSThaH suvidyo'raM rAjAntikamupAyayaiau // rAjA vilokya taM hRSTo vinayAnatamastakaH / tatsanmukhamabhIyAya paJcaSAni padAni saH // svarNapaTTasthitaM kRtvA supratiSThaM mahIpatiH / praNAmapUrvakaM prAha tanmukhAmbhojavIkSaNaH // 42 // kva gato'si prabho vIra vikRtaM te prayojanam / atikramo'dya saMjAto bhojanasya vadAzu me // 43 // 30 nizamya bhUpatervAkyaM toSakaNTakitAGgakaH / jagAda sarasaM bhUpaM supratiSTho'kaniSThakaH // 44 // anArataM prakurvadbhirdhyAnamadhyayanaM tapaH / sAMprataM labdhamasmAbhirjanmanastapasaH phalam // 45 // supratiSThavacaH zrutvA nijagau bhUpatistakam / kiM janmanaH phalaM nAtha brUhi tvaM tapaso'pi me // 46 // avAci bhUpatistena supratiSThena toSiNA / kiM jalpitena rAjendra jJAsyasi kriyayA'pi tat // 47 // antaHpureNa sarveNa nAnAjanapadena ca / rAjannadya guNAdhAra' bhojanaM kuru manmaThe // 48 // 41 // 35 3 papha yugmam ja yugalamidam. 33 // 34 // 20 36 // 37 // 38 // - 39 // 40 //

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hariSeNAcAryakRte bRhatkathAkoze [ 19.49bhagavo bhUbhujA'vAci vismayavyAptacetasA / kiM satyamidameva' na satyaM rAjendra nAnyathA // 49 // bhuktvA nRpasamaM so'pi nimantrya nRpati kSaNAt / toSapUritacetasko nirjagAma nRpAlayAt // 50 // atha saudhaiH sudhAzuklaiH sANUrairapi zobhanaiH / ApaNairdhanasaMpUrNaiH pauralokasamAkulaiH // 51 // parikhAtoraNai ramyaizcaturgopurakairapi / prAkAravApikodyAnavanairapi manoharaiH // 52 // 5 vitAnadhvajamAlAbhirnAnAvastraiH prasAritaiH / 'rAjamAnaM puraM cake supratiSThaH svavidyayA // 53 // rAjA'ntaHpuralokaudhaiH kRtakolAhalasvanaiH / AjagAma puraM tena janasaMghaTTamIyuSA // 54 // bhUpAvarodhalokAnAM "yathAsvamanuyAyinAm / amatrANi pavitrANi sauvarNAni dadurjanAH // 55 // hastaprakSAlanaM dattaM janaiH sAlanakAni ca / odano mudgasaMyukto ghRtaM tatkSaNanirmitam // 56 // atrAntare takau pANau prAptau gopurakAGgaNam / dRSTigocaramAyAtau supratiSThatapakhinaH // 57 // " supratiSThena cAdiSTAH kiMkarAstannirAsanam / yAvatkurvanti te tAvatsthitaM zUnyaM kuTIrakam // 58 // na bhojanaM na bhojyaM ca na puraM na gRhAdikam / supratiSTho nRpastasthau kevalaM vajanaiH samam // 59 // supratiSThaM tataH prAha kRSNavakra sakautukaH / kiM jAtaM tapasazchidraM te ca me brUhi sAMpratam // 6 // bhUpavAkyena tenoktaM kiM tapo niyamo guNaH / asmAkaM hi kRtaghnAnAM bhUpate zIlameva vA // 61 // dRSTAvetau tvayA Dombau vidyA nagarasaMbhavA / datteyaM mahyametAbhyAM rAjan praNatipUrvakam // 62 // 15 tvallajjayA praNAmo me rAjan hi na kRto'nayoH / anena kAraNenArya vidyaitAbhyAM hRtA punaH // 63 // ' rAjA tadvacanaM zrutvA bhaktyA prApya tadantikam / triHparItya takau natvA yayAce vidyakAmayam // 64 // rAjJo vacanamAkarNya Daumbako tamavocatAm / yAvaddarza tvayA bhUpa kartavyA nutirAvayoH // 65 // asmannuti vinA vidyA siddhA'pi kSayameSyati / bhagavasyeva mUDhasya kRtaghnasya durAtmanaH // 66 // __ tathA coktam - vinayena vinA kA zrIH kA nizA zazinA vinA / rahitA satkavitvena kIdRzI vAgvidagdhatA // 67 // evamuktvA punastAbhyAM vidyA dattA mahIbhuje / tenApi bhaktitazcAttA tadA tannatipUrvakam // 68 // gatau kvApi takau dezAttatparIkSaNahetutaH / tadvidyayA puraM kRtvA yayau rAjA svamandiram // 69 // yAvadAsthAnamAsAdya bhUpatirvyavatiSThate / pANau ca tAvadAgatya tiSThato dvAri bhUpateH // 70 // 5 tataH krameNa tau dRSTau bhUbhujA''sthAnamIyuSA / AsthAnataH samutthAya yayau tatsanmukhaM nRpaH // 7 // triH parItya tako rAjA tadbhaktisthiramAnasaH / sabhAjanasamakSaM ca nanAma sarasaM tadA // 72 // dRSTvA bhaktiM nRpasyAsya vinayasthitizAlinaH / 'vaidyAdharaM paraM rUpaM darzayAmAsatustakau // 73 // dRSTvA rUpaM tayoH kAntaM vismayaM prApa bhUpatiH / sabhAjanaiH samaM sarvaiH kautukavyAptamAnasaiH // 74 // tato nRpatinA "pRSTastadrUpAhitacetasA / kiM kinnaro'si kiM devaH kiM kheTaH kiM dhnaadhipH||75|| 30 nRpavAkyaM samAkarNya jagau vidyAdharo'pi tam / vidyutprabho'smyahaM rAjan vidyudvegeti matpriyA // 76 // rathanUpuranAtho'smi sarvavidyAdharAdhipaH / bhavadvinayataH prItastvadguNAkRSTamAnasaH // 77 // dhanasenaM nRpaM dharme nyayukta svaprabhAvataH / svakAntAM supratiSThasya nijAcArakSaterapi // 78 // sitaM muktAmayaM hAraM kuNDale maNinirmite / vidyuprabhaH pradAyAsmai sapatnIkaH puraM yayau // 79 // 1 phaja satyamidamevena. 2 pha rAjAmAnaM. 3 pha trikalam, paja trikalamidam. 4 pha yathAsthAnAnuyAyinAm. 5 phana ca bhojanabhojyaM ca. 6 paja kiM pApaM tapasa. 7 phatrikalam, paja trikalamidam. 8 0mitted in pha. 9 pha vidyAdharaparaM, ja vaidyAdharaparaM. 10 paja pRSTaH sadrUpAhitacetasA. 11 pha kSatairapi.

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35 -20. 23 ] jJAnAcaraNakathAnakam supratiSThena hInena kRtanena durAtmanA / vidyA labdhvA'pyato naSTA mandabhAgyena pApinA // 80 // dhanasenena bhUpena vidyA lbdhaa'tibhktitH| vidyutprabhAkhyakheTena pUjitena vibhUtibhiH // 81 // jJAnasya muktimArgasya vivekasya prayatnataH / vinayo'sti prakartavyaH sAdhunA muktimicchatA // 82 // // iti zrIjJAnavinayAkhyAnakamidam // 19 // 20. jJAnAcaraNakathAnakam / athAbhavadahicchatre vasupAlo narAdhipaH / bhAryA vasumatI tasya putrI vasumatI zubhA // 1 // tadA sahasrakUTAkhyaM nagottuGgamanoharam / akArayadidaM rAjA jinAyatanamuttamam // 2 // tasmin pArzvajinendrasya pratimAmatizobhanAm / lepakAraH kalAdhAraH karoti sma prayatnataH // 3 // prabhAte yAvadAyAti lepakArastadantikam / tAvattAM pratimAM tatra dadarza patitAmasau // 4 // bhUyo'pi mRttikApiNDaiThepakAro vidhAya tAm / vicitrarUpasaMpannAM jinArcA yAtyato gRham // 5 // 10 atha rAjA samAgatya nirUpya pratimAmasau / patitAM roSamApanno lepakAraM visRSTavAn // 6 // evaM bahuSu yAteSu lepakAreSu keSucit / anyaH samAgato bhUpaM lepakAro mahAmatiH // 7 // lepakAraM samAlokya bhUpatiH purataH sthitam / babhANeti ca taM kruddho vinItAkAradhAriNam // 8 // asmAbhirlepakArANAM dhanaM dattaM yathepsitam / tathApi pratimA netA samAptiM mUDhacetasAm // 9 // idAnIM tvaM samAyAtazcitracitrakaro mahAn / gRhItvemAM kuru kSipraM te dAsyAmi mahaddhanam // 10 // 15 athavedaM na vijJAnaM vidyate tava zobhanam / tadA yAhi "gRhAdvAramaspRzaMzirasA drutam // 11 // bhUpavAkyaM samAkarNya lepakAro jagAvamum / karomi pratimAM rAjan bahunA jalpitena kim // 12 // pradAyAsmai svahastena tAmbUlaM naranAyakaH / visasarja takaM so'pi jagAma nijamandiram // 13 // lepakAro jinastotraM vidhAya bahubhaktitaH / gurubhaktiM cakArAsau gurorAcAravedinaH // 14 // gurubhaktiM vidhAyAsAvupavizya tadantike / jagAda municandraM ca bhktinirbhrmaansH|| 15 // 20 madyasya madhumAMsasya kSIravRkSaphalasya ca / dadhidugdhaghRtasyApi ramaNIramaNasya ca // 16 // yAvatpArthajinendrArcA niSpattiM nopagacchati / tAvannivRttimeteSAM municandra pradehi me // 17 // yaduktaM tena tatsarva vitIrNaM tasya yoginA / AdAya bhaktitaH so'pi sapramANaM samutthitaH // 18 // samastalakSaNopetAM sarvAvayavasundarIm / lepakArazcakAraitAM pArzvanAthaprayAtanAm // 19 // tato'yaM vasupAlena dhanadhAnyAdisaMpadA / vidhAya bahusanmAnaM pUjitaH sarasaM tadA // 20 // 23 vidhAyAvagrahaM tena pratimA vihitA yathA / bhUbhujA pUjitenAlaM maNikAJcanabhUtibhiH // 21 // tathaiva sAdhunA'vazyamAgamaM paThatA satA / avagrahaH prakartavyastadbhaktikRtacetasA // 22 // tasmin samAptimApanne prApya pUjAM narAdikAm / apavargasukhaM bhUyo labhiSyati munIzvaraH // 23 // // iti zrIjJAnAcaraNakathAnakam // 20 // .. 1paja labdhvApyasau. 2pha dezakasya. 3 pha nagottuGgamahezvaram. 4 pha gRhadvAra. 5 pha ghRtadugdhadadhisthApi. 6 pha yugmam , paja yugalamidam. 7 pa prayAtanAm-pratimAm. 8 paja narAdikam. 9 ja kathAnakamidam , pha kathAnakamidamagAt.

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hariSeNAcAryakRte bRhatkathAkoze [ 21. 121. jJAnabahumAnakathAnakam / tataH kAzIjanAnte'bhUd bhUpativRSabhadhvajaH / vArANasyAM puri zrImAn sAdhitArAtimaNDalaH // 1 // bhUpaterasya satkAntA taruNI lolalocanA / abhUd vasumatIzrIH sA nidhAnaM zIlasaMpadAm // 2 // vArANasIsamIme ca gaGgArodhasi sundaraH / palAzopapadaH kUTo grAmo bahudhano'bhavat // 3 // 5 AsIdazokanAmAtra grAme bahudhano dhanI / mahattaro'sya bhAryA ca nandA tanmAnasapriyA // 4 // tato'nyA sacivodbhUtA sunandA nAma knykaa| pariNItA sA'zokena nandA vandhyeti sundarI // 5 // azokaH zokasaMtyakto'nekagokulanAyakaH / saMtiSThate'graNIstatra nanditAzeSabAndhavaH // 6 // vRSabhadhvajabhUpAya ghRtakumbhasahasrakam / varSe varSe pradAyAste bhuJjAno gokulAni saH // 7 // dRSTvA'zoko mahArATiM tathA nandAsunandayoH / ardhAdhu gokulaM kRtvA dadau kAryavicakSaNaH // 8 // 10 tadA gopAlabhANDAnAM gavAM ca paripAlanaiH / cakAra sA sunandA ca bahumAnaM dine dine // 9 // grAmAd gavAM prayAntInAmaTavIM stokamantaram / prayAti ca samaM tAbhiH sunandA snehatatparA // 10 // bhUyo'pyekaikazo gAH svA gaNayitvA punaH punaH / gopAlakasamUhAnAM samAyAti mandiram // 11 // vanAd gRhaM vizantInAM gavAmAyAti sanmukham / bhUyo'pi gaNayitvA tAH pravezayati mandiram // 12 // AgatAnAM gRhaM tAsAM bahu vaTTalakaM varam / dadAti sA punastasyai dugdhaM dadati tA bahu // 13 // 15 tathA gopAlakebhyo'pi dugdhaM dadhi ghRtaM bahu / dadAti bhojanaM sthAnaM carvaNAdikameva sA // 14 // gacchatAmaTavIM teSAM gopAlAnAmanAratam / laDDukAMzca pradAyaibhyo visasarja takAnapi // 15 // te'pi gopAlakA dRSTvA yatra nirjharanIrakam / komalAni ca zaSpAni santi tatra nayanti gAH // 16 // dugdhvA dugdhAni gA gopAH pibanti prItamAnasAH / sunandAkarasaMdattabhakSabhojanakAriNaH // 17 // aTavyAM gatagopAnAM paaddhaavnbhojnaiH| suSvApya snAnapAnAdyairupacAraM karoti sA // 18 // 20 sugandhi zItalaM toyaM pAyayitvA punaH punaH / mRdusnigdhAni mRSTAni cArayitvA tRNAnyapi // 19 // tarucchAyAsu madhyAhne kiMcitkAlaM nivezya tAH / gokITAnveSaNenAtra svahitAH kurvate'nvaham // 20 // evaM gopAlakAH prItAstakayA bahumAnitAH / vanaM sukhena gA nItvA cAnayanti punargraham // 21 // " bhANDakeSu punayeSu dugdhaM dadhi ghRtaM tathA / kriyate teSu saMskAraM karoti satataM sakA // 22 // nandA suyauvanonmattA suvallabhatayA prabhoH / gogopabhANDakAnAM ca sanmAnaM na karoti sA // 23 // 25 gavAM "vaTTalakaM naiSAM gopAlAnAM na bhojanam / bhANDakAnAM na saMskAraM karoti madavihvalA // 24 // gAvo dadati no dugdhaM vinA sanmAnanena taaH| kiMciddadati cedalpaM dugdhvA gopAH pibanti tat // 25 // yatkiMcidalpakaM dugdhaM sthApyate bhANDakeSu tat / azuddheSu ca sarveSu vinAzamupagacchati // 26 // nAsti nandAgRhe dugdhaM na vA dadhi ghRtaM na ca / bahumAnaM vinA loke na ho jAyate nRNAm // 27 // atrAntare samAhUya nandA''khyAM pUrvavallabhAm / azokaH prAha tAM kAntAM sasnehaM purataH sthitAm // 28 // ghRtakumbhasahasraM ca vRSabhadhvajabhUbhuje / dAtavyamadhunA'smAbhirnirvikalpaM manaskhini // 29 // zatAni ghRtakumbhAnAM paJca tvaM dehi me priye / etAvantyeva cAnyAni sunandA dAsyati dhruvam // 30 // azokavacanaM zrutvA nandA vadati taM krudhA / tAvatpaJcazatAnyAsan ghRtasyaikaM palaM na hi // 31 // 14degmatIzrI, jamatIzrIsaunidhAnaM. 2 pa dhano dhanI. 3 pa jyeSThAtarAsya, ja mahattarAsya. 4 pha tato'nya. 5pha tathA. 6 pa prayAtInAmaTavIM. 7 pha kaTTalakaM. 8 pa duradhvA dugdhA gA. 9pa prItimAnasAH, 10 paja sukhAya. 11 pha yugmam, paja yugalam. 12 pha kaTTalakaM.

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-22. 21 ] guruhnivakathAnakam 37 nandAvacanamAkarNya sunandA janavAkyataH / ghRtakumbhasahasraM vai dadAvasmai dhavAya sA // 32 // ghRtakumbhasahasraM ca dRSTvA sa svapuraH sthitam / azoko gokulaM tasyAH sunandAyAH samarpayat' // 33 // gRhaM ca svadhanaM caiva sa sarvaM jIvitaM tathA / azoko'pi sunandAyA dadau tatprItamAnasaH // 34 // * azokamAnasottIrNA khAdantI bhakSamAnakam / nandA suduHkhatastasthau sthitA tatra kuTIrake // 35 // gogopAlakabhANDAnAM bahumAnamakurvatI / nandA nirdhATitA gehAdazokena varAkikA // 36 // gogopAlakabhANDAnAM bahumAnaM prakurvatI / sunandA pUjitA tena jAtA tatprANavallabhA // 37 // evaM sAdhurapi spaSTaM bahumAnaM karoti no / jJAnasya samavApnoti saMtApaM cittadussaham // 38 // sAdhurjJAnasya bhAvena bahumAnaM karoti yaH / jJAnamAsAdya so'pIndraiH sunandAvatprapUjyate // 39 // // iti zrIjJAnabahumAnAkhyAnakamidam // 21 // * 22. gurunihnavakathAnakam / athAvantImahAdeze zrImadujjayinI purI / asyAM babhUva mAnArho dhRtiSeNo mahIpatiH // 1 // tasyAbhavanmahAdevI zrIkIrtidhRtirUpagA / bhAryA'malamatI nAma caNDaprajJo'nayoH sutaH // 2 // vinyAtaTapure ramye somazarmA'bhavad dvijaH / saumyA ca tatpriyA kAlasaMdIvastanayo'nayoH // 3 // sarvazAstrArthakuzalazcaturvedaSaDaGgadhIH / aSTAdazalipijJo'sau mImAMsA''hitamAnasaH // 4 // caNDaprajJasya saMjAtazcopAdhyAyo vizuddhadhIH / vaidikaH kAlasaMdIvaH kalAvijJAnakovidaH // 5 // " viveda kAlasaMdIvAt saptadaza lipIrasau / na caikAmadhyadhIyAno lipiM yavanasaMbhavAm // 6 // yadA yavanadezotthAM bhUyobhUyaH pradarzitAm / na gRhNAti lipiM zuddhAM kumAraH sukumArakaH // 7 // upAdhyAyena ruSTena pariNAmahitena saH / caNDaprajJo hato mUrdhni tadA pAdena nirdayam // 8 // mahAruSaM pariprApya svaziraHpAdatADanAt / uvAca kAlasaMdIvaM caNDaprajJo'ruNekSaNaH // 9 // kAkatAlIyayogena yadi me rAjyasaMbhavaH / tataH pAdaM kuThAreNa chetsyAmImaM sphuTaM tava // 10 // 20 kumAravacanaM zrutvA bAlavibhramakAraNam / jagAda kAlasaMdIvazcaNDaprajJaM prakopitam // 11 // kumAra yadi te rAjyaM bhaviSyati visaMzayam / tato madIyapAdasya paTTabandhaM kariSyasi // 12 // aSTAdazalipijJaM hi' kRtvA kaSTena pAThakaH / tato jagAma saMtuSTo dakSiNApathamAdarAt // 13 // jinadharmaM samAkarNya zrutasAgarayoginaH / samIpe kAlasaMdIvo dIkSAM daigambarIM dadhau tataH samastarAddhAntapAragaH stokakAlataH / babhUva kAlasaMdIvo vidhAtA tapasAmalam // atha dRSTvA mahAmeghaM vimAnAkAradhAriNam / tatkSaNAd vilayaM yAtaM dhRtiSeNaH prazAntavAn // 16 // caNDaprajJaM tamAhUya rAjyapaThThe babandha saH / amuSya kRtakRtyasya sAmantAdipuraHsaram // vihAya sakalaM saMgaM svazarIre'pi niHspRhaH / dhRtiSeNo dadhau dIkSAM zAnto jainezvarIM tadA // 18 // tataH kalakalAvartamujjayinyAM puri prabhuH / cakAra vipulaM rAjyaM caNDapradyota bhUpatiH // 19 // atrAntare mahAmAnI nRpo yavanasaMbhavaH / prAhiNoti sma tallekhaM caNDapradyota bhUpateH // 20 // zrImadujjayinImadhye sAmantAdijano'khilaH / na ko'pi tAM lipiM tatra viveda yavanodbhavAm // 21 // I // 14 // 15 // 25 17 // 30 1 pa azokopi sunandAyA dadau tatprItamAnasaH / 2 Omitted in pa. 3 pha vijJAtaTapure. 4pha saMbhavam 5 papha yugmam, ja yugalamidam. 6 phaja prako pinam 7 pha taM. 8 pha bhUpateH 9 pha omits 20. 10 pha yavanodbhavam. 10

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hariSeNAcAryakRte vRhatkathAkoze [ 22. 22tatastaM lekhamAdAya skhakareNa vidhRtya tam / pravAcya bhUpatiH svena tadarthaM jJAtavAnasau // 22 // dharaNImaNDalaM sarve yatnena mahatA dhruvam / anviSya sadguruH sabhyAH kSipramAnIyatAmiti // 23 // tadAjJAM prApya tadbhapAH zrImadujayinIpuraH / niryayustaM samAnetumupAdhyAyaM kRtatvarAH // 24 // dadRzurbhaTTaputrAstaM kAlasaMdIvayoginam / 'vinyAtaTapurAbhyAze paramAgamavedinam // 25 // / dRSTvA vadanti taM tatra vinayAnatamastakAH / vayaM bhavantamAnetuM preSitAH prabhuNA prabho // 26 // tasmAduttiSTha gacchAma tadabhyAzaM munIzvara / tAmbUlAdi na gRhNAti tvadadarzanataH prabhuH // 27 // tadbhaTTaputrasadvAkyaM zrutvA bhaktisamanvitam / jagAma kAlasaMdIvazcaNDapradyotamandiram // 28 // vilokya kAlasaMdIvaM caNDaprajJastvarAnvitaH / tatsanmukhamabhIyAya vidhAya karakuDalam // 29 // svayamevAsanaM dattvA kAlasaMdIvayogine / cakre tadAsanasthAya pAdaprakSAlanaM nRpaH // 30 // " dhanasArasamRddhena kuGkumenAticAruNA / limpati sma guroH pAdau svayameva kSitIzvaraH // 31 // aSTApadamayaM paDheM kAlasaMdIvapAdayoH / caNDaprajJo babandhAyaM zaGkhatUryAdibhUtibhiH // 32 // gandhAndhIkRtabhRGgaudhairnAnApuSpaimanoramaiH / kAlasaMdIvapAdau hi pUjayAmAsa bhUpatiH // 33 // zrIkhaNDaghanasArAdi dhUpaM saMdhUpitAzakam / samutkSipati bhUpAlaH kAlasaMdIvapAdayoH // 34 // karau zirasi vinyasya caNDapradyotabhUpatiH / nanAma kAlasaMdIvaM manovAkkAyakarmabhiH // 35 // / tataH praNAmaM punaH kRtvA caNDaprajJo jagau gurum / bhagavan dehi me dIkSAM saMsArArNavatAraNIm // 36 // narendravacanaM zrutvA jagAdemaM munIzvaraH / saMsAravAsasaMbhItaM gurubhaktiparAyaNam // 37 // divyajJAnena vijJAya bhavyatAmasya bhUpateH / tadAnIM kAlasaMdIvo dadau dIkSAM vizuddhaye // 38 // dIkSAnantaramevAsya zarIraM tapaso balAt / godugdhakundapuSpA babhUva vidhusaMnibham // 39 // nAnAtapovidhAnajJo nigRhItendriyaH sthiraH / tato'yaM guruNA''nItaH zvetasaMdIvanAma tam // 40 // // tatastau dvAvapi kSipraM guruziSyau prajagmatuH / dhvajamAlAmanohAri paraM rAjagRhaM puram // 41 // vipulAdigirau vIraH zaraNe samavAdike / munidevAdisaMkIrNe tasthau kevalalocanaH // 42 // tato vIrajinezasya samavasthAnamuttamam / jagAma kAlasaMdIvaH zvetasaMdIvasaMyutaH // 43 // vilokya zvetasaMdIvaM samavasthAnato bahiH / jagAda zreNiko nAtha kasya pArthe tapo'grahIt // 44 // zreNikasya vacaH zrutvA kautukavyAptacetasaH / jagau taM zvetasaMdIvo vitthaasktmaansH||45|| 'ahaM prasiddhimAyAto rAjarAjasupUjitaH / madguruH kAlasaMdIva ityAkhyAtaM kathaM bruve // 46 // asmAkaM hi mahIpAla prINitAzeSabhUtalaH / jJAnAmbhodhistaporAzimahAvIro bhavedguruH // 47 // ' evaM 'nigadatastasya zarIraM zazisaMnibham / aGgArarAzisaMkAzaM tatkSaNena babhUva tat // 48 // zrutvA tadvacanaM rAjJA cintitaM manasi sphuTam / zarIraM zuklamAyAtaM kiM munerasya kRSNatAm // 49 // evaM vicintya rAjendraHprApya gautamasannidhim / bhaktyA praNamya taM nAthaM papraccheti sa kautukaat||50|| 30 kundapuSpasamAnAbhaM zarIraM vidhunirmalam / kRSNatvaM kiM gataM brUhi zvetasaMdIvayoginaH // 51 // AkarNya tadvacaH satyaM gautamo'pi tamabravIt / kautukavyAptacetaskaM vinayAnatavigrahaM // 52 // asatyabhASaNAdasya lajjayA nijagauravAt / sitaM zarIramAyAtaM kRSNatvaM gurunihnavAt // 53 // nizamya gautamenoktaM zreNiko dravyayoginam / jagAda zvetasaMdIvaM kRSNIbhUtazarIrakam // 54 // sitakundasamAnAbhaM tvaccharIraM manoharam / gurunihnavadoSeNa kRSNatAM samupAgatam // 55 // 1pha vijJAtaTa. 2 pha yuvezvaraH. 3 pha sArAdi. 4 pha degdAyinIm 5jatendriyasthiraH, phatendriyasthitiH. 6 pha zvetasaMdIvamAnatAm. 7 Only in pha. 8 pa nigadyata 9 pha vigrahaH.

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-23. 26 ] vyaJjanakathAnakam tasmAnnijaguruM prApya zIghramAlocanAM kuru / yena saMpadyate sAdho kAraNaM tava zobhanam // 56 // zreNikasya vacaH zrutvA pariNAmahitaM param / jagAma svaguroH pArthaM vairAgyAhitamAnasaH // 57 // triHparItya tamIzAnaM vanditvA ca punaH punaH / nijagau kRSNasaMdIvo gurunihnavakAraNam // 58 // zrutvA ziSyavacaH so'pi prAyazcittaM vitIrNavAn / asmai 'khanindanAsaktakariNe bhavavepine // 59 // gurudattaM vidhAyoccaiH prAyazcittaM muniH sakaH / babhUva kevalajJAnI lokAlokAvalokanaH // 60 // // iti zrIgurunihavAkhyAnakamidam // 22 // 23. vyaJjanakathAnakam / magadhAviSaye ramye pure rAjagRhe'bhavat / vIraseno nRpaH zUro vIrasenA'sya vallabhA // 1 // anayonandano jAtaH siMhaH siMhaparAkramaH / upAdhyAyo'bhavattasya somazarmA'tipaNDitaH // 2 // athottarApathe deze pure podananAmani / rAjA siMharatho nAma siMhasenA'sya sundarI // 3 // // eSa siMharatho rAjA siMhavikramarAjitaH / vazyo na vIrasenasya natAzeSamahIpateH // 4 // anyadA vIraseno'yaM gataH siMharathopari / svasainyasamudAyena caturaGgena bhUyasA // 5 // tatkoTTaveSTanaM kRtvA vIrasenaH samantataH / mahAbalasamRddho'pi tadvazIkAravihvalaH // 6 // vIraseno'pi tatratyo dadhyau vismitmaansH| ekaH putro'sti me bAlaH sa kiM paThati vA na vA // 7 // cintayitvA ciraM tatra vIraseno narAdhipaH / prahiNoti sma sallekhaM mahAdevIM svamatriNAm // 8 // khasti zrIpodanAbhikhyapurAdarivimardanaH / sAmantAdhipatiH zrImAn vIraseno mahAbalaH // 9 // rAjadrAjagRhe ramye pure rAjagRhe'khilAn / Adideza mahAdevI matrimukhyAn samaGgalam // 10 // magotratilakIbhUtamasmadatyantavallabham / ramaNImatrisaMghAtaM siMhamadhyApaya drutam // 11 // yAvacchatrorvazIkAraM vidadhAmi balIyasaH / tAvatsutasya kartavyaM bhavadbhiH parirakSaNam // 12 // ripuM vavazamAdhAya karadIbhUtamAnatam / AgamiSyAmyahaM kSipraM stheyaM sarvaiH prayatnataH // 13 // 2 // lekhavAhagale kRtvA lekhaM saMveSTaya yatnataH / puraM rAjagRhaM toSI prAhiNottaM mahIpatiH // 14 // lekhavAho drutaM prApya tattriyAM matrisaMyutAm / lekhaM mumoca hRSTAtmA sapraNAmaM tdgrtH|| 15 // lekhArthamavagamyAzu svabuddhyA lekhakastadA / teSAM tadarthamAcaSTe "siMho'ndhIkriyatAmiti // 16 // siMho'ndhalaH kRto mUDhaiH kAyasthavacanAttakaiH / zokavihvalacetobhirgacchadbhirbhUpaterbhayam // 17 // atrAntare vazIkRtya bhImaM siMharathaM ripum / vIraseno nRpaH zIghramAjagAma nijaM puram // 18 // pravizya mandiraM rAjA copavizya sabhAgRhe / siMhamAhUya sasnehaM mudA'muM pariSasvaje // 19 // siMhasya locanadvandvaM dRSTvA dRSTivivarjitam / jagAda bhUpatiH kAntAM matriNo'pi puraHsthitAn // 20 // siMhAkSiyugalaM lokA vinaSTaM kena hetunA / zIghraM vadata me spaSTaM yathAtathyaM prayojanam // 21 // / vIrasenavacaH zrutvA te vadanti narezvaram / vallekhadarzanAdasya nAzitaM locanadvayam // 22 // zrutvA tadvacanaM rAjA bhUyo'pi nijagAvamum / lekhArthaH kathitaH kena lekhakeneti te jaguH // 23 // 3 // AkarNya tadvaco bhUpo lekhakaM purataH sthitam / jagAda krodharaktAkSo bhRkuTIbhISaNAlikaH // 24 // rere khala durAcAra siMhalocananAzana / kUTalekhaka pApiSTha mallekhArtha nivedaya // 25 // vIrasenavacaH zrutvA lekhako nijagAda tam / "tavedaM vismRtaM vAkyaM siMhamadhyApaya drutam // 26 // 1pha svanindanAzaktikAriNe. 2 pha upAdhyAyo bhavettasya. 3 paja siMhAndhIkriyatAmiti.... 4 pha tadedaM.

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hariSeNAcAryakRte bRhatkathAkoze [23. 27bhavadAdiSTavAkyasya jAnIdyarthamidaM budha / yuSmAbhiH kRtakartavyaiH siMhAnIkriyatAmiti // 27 // lekhakasya nizamyoktaM bhUyo bhUyo jagAvamUn / zRNutAsya padasyArtha siMhamadhyApaya drutam // 28 // siMhasya matsutasyAsya kArApayata mtrinnH| adhyApanaM zrutasyedaM pAvanaM zIghramAdarAt // 29 // vIrasenanRpasyedaM nizamya vacanaM budhAH / paraM pramodamAyAtA nindanti khalalekhakam // 30 // 5 kArayitvA kharArohaM lekhakasya durAtmanaH / baddhAni paJcabilvAni pattanabhramaNaM tathA // 31 // evaM vidhAya rAjendro lekhakaM duSTamAnasam / khalIkRtya cakArAsya svadezAdapasAraNam // 32 // yathAyaM lekhakaH prAptaH khalIkAraM suduHsaham / vyaJjanena parityaktaM bhAvayannarthamIdRzam // 33 // jinavakrAmbujAyAtaM bhavyakarNarasAyanam / apavargaparAvAptibhavyajantuhitapradam // 34 // vyaJjanacyutakaM jJAnaM tathA sAdhurapi kSitau / paThan mUrkhatvamAsAdya bhavaM bhrAmyati duHkhitaH // 35 // // iti zrIvyaJjanakathAnakamidam // 23 // 24. arthahInakathAnakam / athAyodhyApurI kAntA vinItA viSaye'bhavat / vasupAlo nRpastasyAM priyA vasumatI matA // 1 // anayo rUpasaMpanno vasumitraH suto'bhavat / upAdhyAyo'sya saMjAto gargoM vidyAsamanvitaH // 2 // avantyAM ca mahAdeze zrImadujjayinI cadeg pUH / vIradatto nRpastasyAM vIradattA ca tatpriyA // 3 // 15 vasupAlanarendrasya vihvalIbhUtavairiNaH / AjJAbhaGgaM karotyeSa vIradatto nRpaH sadA // 4 // cAturaGgeNa sainyena tatpuraM pariveSTaya saH / vasupAlanRpastasthau tatparAkramavismitaH // 5 // vasupAlo'pi tatratyo dadhyau koTTabahiH sthitaH / kAlena kiyatA me hi vIradatto bhavedvazaH // 6 // ayodhyAyAmaraM tAvallekhaM ca prahiNomyaham / matsuto vasumitro'pi yenAyaM paThati sphuTam // 7 // cintayitvA ciraM snehAtputravidyAsamAgamAt / lekhaM AhetumArebhe vasupAlo narAdhipaH // 8 // 20 svasti zrIpuNyayuktAyA ujjayinyA narezvaraH / vasupAlapratApAsisAdhitArAtimaNDalaH // 9 // vinItAyAM sthitAM devIM cArvI vasumatI tathA / maitriNaM cAdidezAzu kuzalapraznapUrvakam // 10 // kArya ca likhyate cAru vasumitrazrutAptaye / upAdhyAyasya kartavyaM gauravaM vividhaM bahu // 11 // kundapuSpasamAnAbhaM bASpADhyaM mRdusikthakam / zAlibhaktaM ca dAtavyaM ghRtaM ca maSisaMyutam // 12 // rAjJA visarjitaH zIghraM lekhAvAho hi tatsamam / jagAma sarasaM so'pi svaamikaarypraaynnH||13|| 25 tataH krameNa saMprApya vasupAlanRpAlayam / bhUpAlavallabhAmatrilekhakAdisamanvitam // 14 // tataH kramopaviSTeSu sarveSu nRpabandhuSu / lekhako'pi ca tallekhaM tatsamakSaM pravakti saH // 15 // bhAjanAni vicitrANi zAlibhaktaM sugandhi ca / ghRtaM ca 'maSisaMyuktaM dAtavyaM pAThakAya vai // 16 // upAdhyAyasya gargasya paThati prItimAnasaH / mahatA'yaM prayatnena vasumitrasamanvitaH // 17 // AsanaM svarNamAdAya svarNapAtryAM zaziprabhaH / odano mudgasaMgho'pi ghRtaM tatkSaNanirmitam // 18 // 30 dIyate'smai tato'GgAramapI tatkSaNanirmitA / vadhUjanairidaM sarvaM gargoM bhuGkte'tilajjitaH // 19 // " evaM maSIyutaM bhaktaM bhuJAnasya dine dine / gargasya durbalaM jAtaM zarIraM naSTadIdhiti // 20 // 14 omits 27-28. 2 pha balIkRtya. 3 papha yugmam , ja yugalam. 4 phaja vyaJjanahIna?. 5 pha purI. 6 pha bhavadvazaH. 7 paja trikalamidam, pha nikalam. 8 pa mantriNAM. 1 pa maSiH muddAliH, pha makhi. 10 pha sAlanAni. 11 ja masi, pha makhi. 12 papha yugmam , ja yugalama.

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-25. 6 ] vyaJjanArthahIna kathAnakam 41 3 vasumitro'pi gargeNa tadAzramamAgacchatA / vidyAyAH pAtratAM nItaH svakIyAyA mahAtmanA // 21 // atrAntare vazIkRtya vIradattaM mahAbalam / vasupAlaH kRtAnando viveza nijamandiram // 22 // upavizya nRpastatra gargamAhUya sAdaram / sutaM cotsaGgamAropya jagAdemaM sasaMbhramam // 23 // kiM kRzo'si guNAdhAna sUpAdhyAya mahAmate / kiM na saMpadyate kiMcinmahe tava zobhanam // 24 // nizamya vasupAlasya vacanaM snehasaMgatam / gargoM jagAda taM vIraM durbalaH skhalitAkSaram // 25 // svarNapaTTopaviSTAya svarNapAtre pradIyate / zAlibhaktaM samuddhaM me ghRtaM surabhinirmalam // 26 // kRSNAGgAramaSI' bahvI ghRtapUrAH sapUrakAH / vyaJjanAni prazastAni dadhikSIrAvasAnakam // 27 // evamAdi varaM bhojyaM vastratAmbUlabhojanam / bhavatprasAdato rAjan sarvaM saMpadyate mama // 28 // bhavatkule samAcAro viSamo naranAyaka | kRSNAGgAramaSI' yena dIyate me mahatyapi // 29 // yatastvayA prabho lekhaH preSito maMtriyoSitAm / tataH prabhRti bhuJjAno maSIM' tiSThAmi saMtatam // 30 // 7 asthicarmAvazeSasya kSayavyAdhimupeyuSaH / anena kAraNeneza zarIraM durbalaM mama // 31 // upAdhyAyavacaH zrutvA vasupAlo vizuddhadhIH / babhANa krodharaktAkSo lekhakaM purataH sthitam // 32 // re lekhaka durAcAra lekhArthaM brUhi matpuraH / no cedevaM karoSi tvaM nihanmi tvAM svayaM ruSA // 33 // zAlibhaktaM mRduzlakSNaM vrIhibhaktaM mayoditam / ghRtaM cAjyaM pariproktaM maSIkajalameva tat // 34 // bhUyastvadIyalekhasya lekhArthaH parikIrtitaH / eSAmevaMvidho'smAbhiH kuru tvamadhunocitam // 35 // " " lekhakoktaM samAkarNya vasupAlo jagAvamum / zAlibhaktaM varaM proktaM ghRtamAjyaM" tathaiva ca // 36 // hRdyA khalvATakI dAlizca maSiH parikIrtitA / atra doSaH samAyAtastava mUDhamateriti // 37 // gardabhAropaNaM zIghraM jaTApaJcakameva ca / bandhanaM paJcabilvAnAM pattanabhramaNaM tathA // 38 // kArayitvA khalIkAraM tarAmasya pramAdinaH / svadezAd gamanaM cakre vasupAlo mahAmatiH // 39 // * arthahInaM yathA lekhaM lekhako vAcayan drutam / bhUbhujA vasupAlena khadezAdapasAritaH // 40 // tathA munirapi jJAnaM jainamarthaparicyutam / paThan jaDatvamAsAdya saMsAramavagAhate // 41 // // " iti zrIarthahInakathAnakamidam // 24 // * 25. vyaJjanArthahInakathAnakam / kurujaGgaladeze'sti hastinAgapuraM param / mahApadmo'tra bhUpAlaH samyagdarzanabhUSitaH // 1 // padmapatravizAlAkSI padmapAdakaradvayA / samyagdarzanasaMpannA padmazrIrasya kAminI // 2 // tathottarApathe deze podanAkhye pure'bhavat / siMhanAdo nRpaH zrImAn vairyanekapakesarI // 3 // anyadA'yaM mahApadmo mahAbalavibhUtibhiH / siMhanAdopari krodhAt podanAkhyaM puraM yayau // 4 // tato rodhaM vidhAyAzu podanasya purasya saH " / svasainyasamudAyena mahApadmaH pratiSThati // 5 // sahasrakUTamuttuGgaM podanasthaM jinAlayam / dhRtaM stambhasahasreNa dRSTvA rAjA " visiSye // 6 // 1 phaja vasumitreNa 2 pha mAgacchataH 3 phaja magRhe. 4 pha makhI, 5 pha makhI 6 pha mantrayoSitAm. 7 pha makhIM. 8 pa SaTkalakamidam ja SaTkulakamidam pha SaTUkalakam. 9 pa cAyyaM 10 pha makhIkajjalameva ca. 11 pha catuSkulam ja 'catuSkulakam, pa catuSkulakamidam. 12 pa kRtamAyyaM 13 pha makhiH 14 pa yugmam, phaja yugalam 15 ja arthahInakathAnakamidam pha arthahInakathAnakamidamagamat. 16 phaca. 17pha pratiSThate 18 pha rAjJA. bR0 ko 0 6 20 25

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hariSeNAcAryakRte bRhatkathAkoze [25. 7IdRzaM saudhamuttuGga hastinAgapure param / kArApayAmi jainendraM citrakUTavirAjitam // 7 // athavA kiM vikalpena bahunA vihitena me / lekhaM saMpreSayAmAsa bhAryAmatrigaNasya ca // 8 // svasti zrIpodanasthAnAnmahAsAmantasevitaH / zrIpatiH zrImahApadmo guNaraJjitabhUtalaH // 9 // zrIhastinapure ramye padmazrInijamatriNaH / AjJApayati sasnehaM kuzalapraznapUrvakam // 10 // 5 kAryaM ca likhyate zreSThaM sadbhirjinagRhaM prati / bahustambhasahasrANAM kartavyaH saMgraho mahAn // 11 // bhUpalekhaM samAdAya lekhavAhastvarAnvitaH / hastinAgapuraM prApya viveza nRpamandiram // 12 // pravAcya lekhako lekhamavadhArya tadarthakam / padmazrImatrisaMghAnAmiti dhIraM jagAda sH||13|| stabhAnAM chalakAnAM hi sahasrANi bahUnyapi / svIkartavyAni yuSmAbhirjinAlayanimittataH // 14 // kAyasthasya vacaH zrutvA mahApadmamahattaraiH / chalakAnAM sahasrANi gRhItAni hyanekazaH // 15 // " atrAntare vazIkRtya siMhanAdaM mahAbalam / AjagAma tarAM hRSTo mahApadmo nijAlayam // 16 // sabhAmaNDapamAsAdya copavizya yathA''sanam / mahApadmanRpaH prAha matriNaH purataH sthitAn // 17 // bahustambhasahasrANi gRhItAni na vA budhAH / jinAyatanahetutvAt matriNo brUta me drutam // 18 // mahApadmasya sadvAkyaM nizamyocumehattarAH / deva stabhasahasrANi tiSThantImAnyanekazaH // 19 // matrivAkyaM samAkarNya mahApadmo jagAda tAn / mayA stambhasahasrANi samAdiSTAni na stbhaaH||20|| 15 avAci bhUpatirbhUyo matribhirdInamAnasaiH / lekhako deva jAnAti na vayaM cAtra vastuni // 21 // sacivoktaM samAkarNya mahApadmo'pi lekhakam / jagAda krodhasaMbhArakampitAkhilavigrahaH // 22 // mahApadmagiraM zrutvA lekhako nijagAvamum / yAdRzAnyakSarANyatra lekhakoktAni tAni me // 23 // lekhako'vAci bhUpena devAnAmapi vallabhaH / kUTalekhaka durbuddhe lekhArthaM brUhi matpuraH // 24 // bahustambhasahasrANi vihAyArthamamuM punaH / bahustabhasahasrANi lekhArthaM vakti lekhakaH // 25 // 20 vyaJjanArthaM parityaktaM vadan vAkyaM samAntare / nirdhATitaH khalIkRtya mahApadmana lekhakaH // 26 // jJAnaM jinoditaM pathyaM saMsArArNavatAraNam / ajJAnamalanirnAzi bhavyakarNarasAyanam // 27 // paThan sAdhuridaM mUDho vyaJjanArthavivarjitam / ajJAnamalamAsAdya baMbhramIti bhavArNavam // 28 // // iti zrIvyaJjanArthahInakathAnakamidam // 25 // 26. vyaJjanArthobhayazuddhikathAnakam / 25 tataH saurASTradeze'sti nagaraM giripUrvakam / dharmaseno nRpastatra dharmasenA'sya sundarI // 1 // tatpattanasamIpe ca candropapadikA guhA / saMtiSThate gurustasyAM dharaseno mahAmuniH // 2 // AcArAGgasya caikasya vettA ziSyasamanvitaH / vyAkhyAnaM tatra kurvANastiSThati sma muniishvrH||3|| hairidrApazcime yAme vRSabhau dvau sitaprabhau / pradakSiNaM prakurvANau dadarzAyaM yatIzvaraH // 4 // prabhAtasamaye sAdhU devapuSpAdiko balI / AjagmatuH kRtastotrairjinayogIndrapAdayoH // 5 // 30 upavizya kSaNaM sthitvA procatustau munIzvaram / nAtha grahItumAyAtau tvatto vidyAM manodbhavAm // 6 // zrutvA tadbhAratI yogI nijagAda takau munI / dAsyAmi bhavatorvidyAM susamAhitacetasoH // 7 // * 1pha jinAlayam . 2 pha omits and confuses some lines. 3 4 confuses some lines. 4 pha omits 28. 5 pa haridrA rAtripazcime prahare.

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-27. 14 nAgadattamunikathAnakam 43 athaikasmai dadau vidyAM hInavarNAM parIkSitum / adhikAkSarasaMyuktAmanyasmai muninAyakaH 8 // dvAbhyAM caturthamAdAya vidyArAdhayituM stau / ekasya kANikA devI cAnyasyoddanturAgatA // 9 // vilokya devatAM vyagrAmetAbhyAM cintitaM tadA / kANikoddanturA devI dRzyate na kadAcana // 10 // zodhayitvA punarvidyAM mantravyAkaraNena tu / UnAdhikAkSaraM dattvA hitvA tAbhyAM vicintitam // 11 // bhUyo'pi cintitA vidyA tAbhyAM devI samAgatA / sarvalakSaNasaMpUrNA kiMkartavyasamAkulA // 12 // visarjya devatAM sAdhU siddhavidyau tapakhinau / guroH samIpatAM prApya procatustau yathAkramam // 13 // bhavadbhirdattavidyAyAM dattamekaM mayA'kSaram / tathA nirastamekaM ca mahA'tIcArakAriNA // 14 // kRtAtIcArapApasya prAyazcittaM tvamAvayoH / pradehi sAMprataM tena svacetaHzuddhimicchatoH // 15 // nizamya tadvaco yogI mahAsattvasamanvitam / uvAca tau bhRzaM prItau vinItAkAradhAriNau // 16 // UnAdhikAkSare vidye parIkSArthaM yathAkramam / vitIrNe te bhavadbhyAM me na vAM doSo'lpako'pi saH // 17 // 7 evaM nigadya hRSTAtmA dharaseno munIzvaraH / AcArAGgaM dadau tAbhyAM vinItAbhyAM sasaMbhramam // 18 // AdAya tau tadA vidyAM samastAmalpakAlataH / pUjitau suralokena jagmatuH svamanISitam // 19 // yathA tau yoginau vidyAM vyaJjanArthobhayAtmikAm | zodhayitvA zrutAcArau jAtau suranarArcitau // 20 // tathA sAdhurapi jJAnaM vyaJjanArthobhayAtmakam / zodhayitvA paThannAzu yAti nirvANatAmasau // 21 // // iti zrIvyaJjanArtho bhayazuddhikathAnakamidam // 26 // * 27. nAgadattamunikathAnakam / magadhAviSaye sAre puraM rAjagRhaM param / babhUvAtra prajApAlo bhUpatiH pAlitaprajaH // 1 // priyadharmA'bhavadbhAryA bhUpaterasya rUpiNI / priyAdidharmamitrAntau putrau syAtAM tayorimau // 2 // anyadA dharmamAkarNya jainau tau bhrAtarau mudA / dIkSAM damavarasyAnte jainIM jagRhatuH kSamau // 3 // ugraM tapo vidhAyemau dakSaM karmavinAzane / ArAdhyArAdhanAM vIrau jAtau devau maharddhikau // 4 // priyadharmacaro devaH priyamitracaraM suram / jyAyAn jagAda nAkasthaH kaniSThamiti tadbhavam // 5 // dvayoreko yadi kSipraM bhuvaM yAti surAlayAt / tadavasthena boddhavyo bhogAsaktamatiH sakaH // 6 // jyAyaso vacanaM zrutvA snehanirbharacetasaH / nijagAvanujastatra toSakaNTakitAGgakaH // 7 // sAdhu saMjalpitaM bhrAtaH snehasaMbandhamicchatA / tvayA mayA bhavatpakSaH pratipannaH sphuTaM prabho // 8 // astyavantImahAdeze zrImadujjayinI purI / nAgavarmA nRpastasyAM nAgadattA ca tatpriyA // 9 // priyamitracaro devaH svargAdetyAyuSaH kSayAt / putro'nayorbabhUvAyaM nAgadattAkhyayA punaH // 10 // tato'nyA nAgadattasya bhaginI rUpazAlinI / nAgazrIriti vikhyAtA nAginIva manoharI // 11 // viSaye vatsakAvatyAM kauzAmbI nagarI parA / jinadatto nRpo'syAM syAjinadattA'sya vallabhA // 12 // anayo rUpasaMpanno nandano jinapAlitaH / nAgazrIrnAgadattena dattA'smai snehamicchatA // 13 // priyadharmacaro devo divyanArImanaH priyaH / svarge saMtiSThate yo'raM bhuJjAnaH sukhasaMpadam // 14 // 30 1 pa cAnyasya danturAgatA. 2 pha devatAvyagrAM. 3 pa trikalamidam, phaja trikalam. 4 phaja khamanIkSitam 5pha bhayAtmakam ja bhayAtmakAm. 6 phaja often omit iti, zrI and idam. 7pha puram. 8 phaomits some lines. 15 20 25

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hariSeNAcAryakRte bRhatkathAkoze [27. 15anyadA'vadhimAsAdya dharmahInaM madolbaNam / sarpakrIDAM prakurvANaM nAgadattaM dadarza saH // 15 // atha sarpadvayaM kSiptvA karaNDe bhISaNAkRtiH / DumbarUpadharo devastatsamAntaramAvizat // 16 // tatsabhAntaramAsAdya pANo vadati satsabhAm / Agatya matsamaM ko'pi nAgakrIDAM karotvaram // 17 // zrutvA tadvacanaM vIro naagdttstvraanvitH| tatsanmukhaM samAgatya jagAdemaM kaladhvaniH // 18 // / rere Dumba durAcAra muJca sarpa madantikam / yenAhaM nirviSaM kSipraM karomyenaM visaMzayam // 19 // zrutvA tadvacanaM DumbaH kruddhastatsanmukhaM tadA / mumoca bhISaNaM sarpa kopAruNanirIkSaNam // 20 // dRSTvA sanmukhamAyAntaM dandazUkaM mahAjavam / gatibandhaM cakArAsya nAgadatto mahAmatiH // 21 // kuNDalIkaraNaM zIghraM dRSTibandhaM mukhasya ca / ghaTapravezanaM cake nAgadatto'sya bhoginaH // 22 // ekaM sarpa vazIkRtya nAgadatto jagAvamum / rere DumbAdhunA muJca dvitIyamapi pannagam // 23 // 10 nAgadattavacaH zrutvA Dumbo'pi nijagau takam / nAhaM muJcAmi raktAkSaM pannagaM kAlanAmakam // 24 // raGge rAjakumArasya pramAdo yadi jAyate / amutaH sarpato bhImAt tato doSo na me sphuTam // 25 // pANavAkyaM samAkarNya nAgadatto'pi taM jagau / abhayaM vatsa te muJca dandazUkaM bhayAnakam // 26 // DumbaH kumAravAkyena sphurantaM bhImavigraham / bhImabhogaM calajihva mumoca phaNinaM ruSA // 27 // dRSTvoragaM tamAyAntaM yAvadgRhNAti pANinA / nAgadatto'munA tAvatsaMdaSTaH pannagena saH // 28 // 15 daSTamAtrastato bhUmau papAta viSavegataH / nAgadatto'sya sadvandhurjagAmAkulatAM parAm // 29 // dRSTvA nAgaM kumAraM ca viSavihvalavigraham / tadbAndhavajanaH sarvo DumbAntikamupAyayau // 30 // nAgadattapitA putrduHkhvihvlmaansH| jagAdeti vinItAtmA pANaM hRSTatanUruham // 31 // suvarNadhanadhAnyAni grAmapattanakuJjarAn / azvAdikaM gRhANa tvaM putrasyojIvanaM kuru // 32 // nRpavAkyaM samAkarNya pANo'pi nijagAda tam / nirAkartuM na zaknomi nAgasyaitasya dundubhim // 33 // 20 athavA jIvanopAyo vidyate tvatsutasya saH / yadi dIkSAM pragRhNAti nAnyathA kathitaM tava // 34 // anayA'vasthayA datto matro me gurubhirnRpa / jIvatyanena mantreNa yo dIkSAM vidadhAti saH // 35 // pANavAkyaM samAkarNya tanmAtApitarau tadA / UcatustaM mahAzokaduHkhaduHkhitacetasau // 36 // asmatsutAya zUrAya jIvitaM dehi zobhanam / pazcAdayaM pragRhNAtu tapo jainamanuttaram // 37 // Dumbo nizamya tadvAkyaM jagAdemaM kaladhvaniH / karomi jIvitaM sUnoranayA'vasthayA drutam // 38 // 25 tatastadvAkyataH zIghraM vihvalIbhUtamAnasam / Dumbo'pi nirviSaM cakre nAgadattaM svamatrataH // 39 // tatazcetanatAM prApya jayamaGgalanisvanaiH / nAgadattaH samuttasthau viSeNa parivarjitaH // 40 // vasthIbhUtazarIrasya nAgadattasya tatkSaNe / nijarUpaM tadA devo darzayAmAsa zobhanam // 41 // nAgadatto'pi taM dRSTvA jagAda kRtakautukaH / ko'si tvaM zobhanAkAraH kathayAzu mama sphuTam // 42 // nAgadattavacaH zrutvA jagAdemaM surastadA / priyadharmo'smyahaM bhadra priyamitro bhavAnasi // 43 // 30 jainaM tapaH samAdAya kAlaM kRtvA samAdhinA / jAtau maharddhikau devau surUpau dvAvapi sphuTam // 44 // tvamavAci mayA nAke tattvataH sarasaM tadA / yadi ko'pi dvayoreko viSayI medinImitaH // 45 // viSayAsaktacittasya pRthiviitlvaasinH| prabodhastasya kartavyo nAkasthena sureNa tu // 46 // avadhijJAnamAsAdya dRSTo'si tvaM mayA bhuvi / sarpakrIDAM prakurvANo viSayAsaktamAnasaH // 47 // 1pa sarpakSayaM. 2 pa raGge-gAruDavAde. 3 pha taM 4 pa tamAyAtaM. 5 4 dRSTamAtra. 6 pha dhAnyAdi 7 phaja dundumiH, pa dundubhiM-viSam. 8 pha pragRhNAti. 9 4 repeats 43-44 as 45-46 again.

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27. 77 ] nAgadattamuni kathAnakam 45 soshaM tvadbodhAdhAtuM snehanirbharamAnasaH / DombaveSaM samAdAya saMprApto bhavadantikam // 48 // zrutvA devavacaH satyaM nAgadatto mumUrccha saH / cetanAM prApyaM bhUyo'pi jagAdemaM kRtAnatiH // 49 // yajjalpitaM tvayA sAdho nItaM nirvahaNaM hitam / anenAgamaneneza bhrAtRsneho navIkRtaH // 50 // jIvitaM ca calaM loke zarIraM rogamandiram / kadalIgarbhaniHsAraM yauvanaM ca zarIriNAm // 51 // bhogibhogasamA bhogAzcaJcalAH saMpadaH khalAH / sneho'pi bandhubhiH sArdhaM zrataH svapnendracApavat // 52 // : iti saMcintya buddhAtmA hitvA sarvaM parigraham / ante saMyamasenasya nAgadatto'grahIt tapaH // 53 // kRtakRtyatvamAsAdya nAgadattaM tapaHkriyAm / kArayitvA'maraH zIghraM jagAma divamuddhajAm // 54 // nAgadattasya vRttAntaM zrutvA devaniveditam / nAgavarmA janaH sarvo vismayaM paramaM yayau // 55 // vidyuttoya tuSArADhyaghanagarjitakAriNi / ghanAgame ghanadhvAnte tasthau tarutale muniH // 56 // mArtaNDakarasaMtapte ziloccayazilAtale / dharAdharasthiro yogI tasthau pratimayA sudhIH // 57 // tuSArakaNasaMdagdhasamastanalinIvane / zItakAle sukhaM tasthau nagarAderbahirmuniH // 58 // SaSThASTamAdiyogena nAnAvagrahakAraNaiH / yathA'stamanazAyI sa cakAra zithilaM vapuH // 59 // nAnAtapaH prakurvANaH pUrvadezaM pragatya saH / tatra tIrthANi sarvANi vavande bhaktitatparaH // 60 // pUrvadezAt samAgacchan vindhye pratyantavAsinA / zUradattena saMdRSTo nAgadatto yatistadA // 61 // vindhyamadhyasthitaM sAdhuM dRSTvA'muM mleccharAzayaH / zUradattaM jaguH sarve svanAdApUritAmbarAH // 62 // is nAgadattasutA yAvannAgazrI rUparAjitA / sA'dhunA prasthitA gantuM kauzAmbIM nagarIM prati // 63 // kathayiSyati no" vArtAM rAjaputrIjanasya vai / ato nirudhyate tAvanmuniratraiva nAyaka // 64 // " mlecchavAkyaM samAkarNya zUradatto jagAvamUn / " guJjAphalasamAnAkSAn kajjalAlisamaprabhAn // 65 // zatrumitrasamAsaMgaH "sukhaduHkhasamAnakaH / yAtu no dhriyate sAdhurna kiMcidvadati dhruvam // 66 // mukto" munirgataH so'pi zUradattamatena taiH / dRSTo vrajan vanasyAnte nAgadattAjanatrajaiH // 67 // " 20 nAgadattamuniM vIkSya nAgadattA jagAvamum / na ko'pi taskaro dRSTo bhavatA brUhi me mune // 68 // mamedabhAvasaMtyakto mAtRsvasakadarzanam / anAlocya yayau kvApi jinakalpI vizuddhadhIH // 69 // stokAntaramasau sArtho yAvadvajati tadvane / tAvadAgatya vegena gRhItaH sadhano'pi taiH // 70 // nAgadattAM sutAyuktAM suvarNarajatAdikam / AdAya taskarAH kSipraM yayurnijagRhaM punaH // 71 // AsthAnamaNDapasthasya zUradattasya taskarAH / nAgadattAdikaM kozaM nidadhuH purato'sya te // 72 // 25 vilokya zUradatto'pi tatsarvaM purataH sthitam / jagAda taskarAn sarvAn hasanniti savismayaH // 73 // triyate muniratraiva yuSmAbhirgaditaM vacaH / kathayiSyatyayaM vArtAmasmadIyAM janasya saH // 74 // vacanaM proktamasmAbhistadAnIM bhavatAM puraH / munirvrajatu no kiMcitkhyAti lokasya niHspRhaH // 75 // asmadIyakathA'nena na" khyAtA sAdhunA satA / asya sArthasamUhasya bandhanatvamupeyuSaH // 76 // " zUradattavacaH zrutvA nAgadattA'pi taM jagau / kopasaMbhrAntaraktAkSI daSTadantacchadA tadA // 77 // " 1 pa SaTkalakamidam, phaja SaTkalam. 2 phaja bhrAtRsnehanavI 3 paphaja trikalamidam. 4 pa divamuddhajam. 5pa avagrahaH = pratimA. 6 ja yathAstumanazAyI, pha yathAstumanasAyAsa 7 pa pUrvadezaM 8pha saMtuSTo. 9 phaja nAgadattA sutA. 10 phaja mA. 11 phaja trikalakam, pa trikalamidam. 12 pa guAdala 13 phaja saMgasukha" . 14 pha muktermuni, ja muktamuniM 15 pa yugmam, phaja yugalam 16 pha vikhyAtA, 17 pa catuH kulakamidam pha catuSkulakam ja catuSkam. 10

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[ 27. 78 46 hariSeNAcAryakRte bRhatkathAkoze yastvayA varNito nagnaH zramaNaH krUramAnasaH / nRzaMso nirdayo'zAnto nirlajaH pizunaH khalaH // 78 // kriyAsamabhihAreNa niHspRhaM svatanAvapi / vinindyAnanditaM citte zUradattaM jagAda sA // 79 // zUradattoSitaH so'yaM madIye jaThare vare' / kSurikAM dehi me vatsa pATayAmyadhunodaram // 80 // nAgadattoditaM zrutvA praNamya nijagau takAm / yA tvaM tasya munermAtA mamApi tyaja kopanam // 81 // - evamuktvA takAM zIghraM maNiratnadhanAdibhiH / nAgadattAmasau ninye kauzAmbIM sutayA samam // 82 // zUradatta narendro'pi nAgadattamunIzvaram / saMprApya bhaktisaMpanno nanAma kalanisvanaH // 83 // punaH punaH praNamyemaM sAmantairbahubhiH samam / zUradatto'pi jagrAha dIkSAM daigambarImasau // 84 // mAtaraM bhaginIM dRSTvA pIDyamAnAM malimlucaiH / nAgadattamunirmohaM na jagAma yathA'naghaH // 85 // pIDyamAnaH kRtAntAbhaiH parISahamahAbhaTaiH / kSapako'pi tathA jAtu mohaM yAti na zuddhadhIH // 86 // // iti zrInAgadattamunikathAnakamidam || 27 / / 10 28. / pUrvamAlava ke deze tilakArASTranAmani / ekarathyaM puraM tatra babhUva janasaMkulam // 1 // tatrAbhavat pratApADhyaH zUraseno narAdhipaH / tadbhAryA zUrasenA ca kandoTTadalalocanA // babhUva zUradatto'tra zreSThI dhanasamanvitaH / zUradattA priyA cAsya ramaNI guNabhUSitA // 3 // 1s zUrAdimitracandrAntau nanditAkhilabAndhavau / abhUtAM nandanau kAntau sutA mitravatI tayoH // 4 // atha kAlaM gataH zreSThI dravyaM ca kSayamAgatam / daridratAM pariprAptAH zUramitrAdayaH sphuTam // 5 // zUramitraH samaM tena zUracandreNa duHkhitaH / prayayau siMhaladvIpaM tadAnIM dhanatRSNayA // 6 // tatra dvAdazabhirvarSairanayoM maNinAyakaH / labdhastAbhyAM prabhAdIpto ravirvA tejasA sphuran // 7 // tato ratnaM samAdAya zUramitro'nujena saH / pathi pravartayAmAsa toSapUritamAnasaH // 8 // 2 kare maNi samAdAya tasthau jyAyAn vanAntare / zUracandro gato bhikSAmAdAtuM grAmamantikam // 9 // zUramitrastato dadhyau karasthitamaNistadA / anujaM hanmi yenedaM ratnaM bhavati me'nagham // 10 // pratikSaNavivartyAH syuH pariNAmA hi dehinAm / tato nininda sa jyAyAnAtmAnaM suciraM tadA // 11 // hAsundaraM kathaM dhyAtaM mayA saMsAravardhanam / sahodaraM na hantuM me pitRkalpasya yujyate // 12 // evaM cintayatastasya zUracandraH samAgataH / bhikSAmAdAya saMkSepAt bhuktvA tau jagmatustataH // 13 // anyedyuH zUra mitro'pi bhikSArthaM nagaraM gataH / maNimAdAya hastena zUracandro vane sthitaH // 14 // maNihastaH punardadhyau zUracandro'pi tatkSaNam / jyeSThaM nihanmi yenedaM mama ratnaM prajAyate // 15 // hA hA virUpakaM dhyAtaM mayA duHkhanimittakam / jyeSThasya pitRtulyasya hiMsane vihitA matiH // 16 // yAvadevaMvidhaM vAkyaM dhyAyati smAnujo'tra saH / tAvajyeSThaH samAyAto bhikSAmAdAya zobhanAm // 17 // bhuktvA tau bhojanaM tatra svasvabhAvasamanvitau / krameNa nimnagAM prAptau svapattanasamIpagAm // 18 // 30 prapAya zItalaM toyaM sthitvA vetravatItaTe / zUramitro'nujaM prAha zUracandraM puraH sthitam // 19 // alametena divyena ratnena mama sAMpratam / zuracandra gRhANedaM mUlyena parivarjitam // 20 // zUramitravacaH zrutvA babhANemaM kRtAnatiH / zUracandraH kRtadhvAnaH kautukavyAptamAnasaH // 21 // samAnamAvayo ratnaM kuto me yacchasi prabho / satyena zrAvitaH kSipraM yathAvRttaM nivedaya // 22 // 1 phaja ghare. 2 phaja trikalam pa trikalamidam. 3 phaja talikA . 4 pha 'nivartyAH 5 pa prayAyate. 1 1 25 * zUramitrazUracandrAdikathAnakam

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-28. 52 ] zUramitrazUracandrAdikathAnakam AkarNya zUracandrasya vacanaM kRtakautukam / jagAda zUramitrastaM snehanirbharamAnasaH // 23 // yAvacca matkare ratnaM tiSThatIdaM muhurmuhuH / tAvatprabhRti maJcittaM vartate tvannipAtane // 24 // anena kAraNenedaM gRhANa rucibhAsuram / alaM tena suvarNena yatkuryAt karNakartanam // 25 // agrajasya vacaH zrutvA zUracandro jagAda tam / mamApi cedRzo bhAvo ratne karagate'bhavat // 26 // zrutvA'nyonyasamAlApaM khanipAtanakAraNam / azobhanamidaM tAbhyAM nikSiptaM tatsarijale // 27 // / tatastau bhrAtarau zAntau snehanirbharamAnasau / zobhanAcArasaMpannau jagmaturnijamandiram // 28 // patitaM tannadImadhye matsyena gilitaM tadA / jAlenAtha samAkRSTo dhIvareNa sa mInakaH // 29 // tatastena samuddhRtya vikretuM vizikhAntare / nIto'vatiSThate tatra saMyukto rohitAkhyayA // 30 // mAtA putrau vilokyetau tadAnIM gRhamAgatau / toSapUritacetaskA babhUva sutayA samam // 31 // tadA''gatakriyAM kRtvA pAdaprakSAlanAdikam / mAtA''paNaM jagAmAzu grahItuM matsyamAdarAt // 32 // 10 AdAya rohitaM mInaM varmalyena tadambikA / AjagAma punargehaM tatprAghUrNakavihvalA // 33 // yAvacchinatti taM mInaM tanmAtA snehatatparA / tAvatpapAta tanmadhyAnmaNirmUlyavivarjitaH // 34 // maNimAdAya hastena toSapUritamAnasA / dadhyau tadA ca tanmAtA cetasIdaM mitho bhRzam // 35 // dArako dvAvapi kSipraM sutAM matrItikAriNIm / nihanmi yena tiSThAmi svagRhe prItamAnasA // 36 // mamedaM yujyate naiva putraputrIvinAzanam / vidhAtuM hInasattvAnAmapi duHkhAvahaM bhavet // 37 // pazcAttApamimaM kRtvA sutAyai ratnamuttamam / dadau tanmAtRkA zIghraM sutasadbhAvakAriNI // 38 // sutA ratnaM samAdAya dadhyau manasi mUDhadhIH / mAtaraM bhrAtarau nUnaM viSaM dattvA nihanmyaham // 39 // hA hA kathaM mayA dhyAtaM mahApApanimittakam / saMsArakAraNaM taddhi mahAduHkhavidhAyakam // 40 // cintayitvA ciraM dInaM ratnaM bhrAtroH samarpitam / zubhasaMkalpamAsAdya tayA buddhisametayA // 41 // dRSTvA ratnamidaM tau ca bhrAtarau snehatatparau / vijJAya bhavatastrastau vairAgyaM paramaM gatau // 42 // 20 zarvarIprathame yAme zUradattA jagau sutam / putra dvAdazabhirvaH kimAnItaM tvayA vada // 43 // jananIvAkyamAkarNya zUradatto jagAda tAm / AvAbhyAM ratnamutkRSTaM labdhaM dIdhitibhAsuram // 44 // maddhastasaMgataM ratnaM kaniSThaM hanmi me mtiH| yadA'sya hastasaMprAptaM jyeSThaM hanmIti bhUrizaH" // 45 // " evaM saMcintayantau dvau saMprAptau sarayUnadIm / tattaTe'nyonyamAlocya svasvabhAvanirUpatAm // 46 // asundaramidaM ratnamAvAbhyAM sarayUhade / nikSiptaM tadviraktAbhyAM prAptAbhyAM bhavadantikam // 47 // " 25 putravAkyaM samAkarNya zUradattA jagAvamum / gatA'haM haTTamAlokya bhavantau gRhamAgatau // 48 // tatra matsyaM samAdAya mUlyena gRhamApya ca / mInasya khaNDanaM yAvadvidadhAmi mahAnasau // 49 // tAvanmahAmaNiM dRSTvA tatratyaM parigRhya tam / putra toSaM pariprAptA mahAmaNisamAgamAt // 50 // hastaprApte maNau bhAvaH saMjAto mama bAlakA" / bhavantau hanmi putrIM ca vallabhAmapi bAlikAm // 51 bhUyo viraktimAsAdya bahumUlyamaNerapi / vitIrNo'yaM mayA putra sutAyai snehakAraNAt // 52 // 0 1phaja trikalam , patrikalamidam. 2 pa galitaM. 3 phaja samInakaM. 4 phaja vitiSThate. 5 phaja varmalena, pa (maulyena). 6 phaja tadantikA. 7 pha cetasIdaM matho, [cetasIdamatho ]. 8 pa putraM putrI 9 mahApAta. 10 pa dIpita. 11 phaja bhUri saH 12 has lost a line here. 13 phaja evaM cintayitAvAvAM prAptA sarasayUnadIm. 14 phaja nirUpyatAM. 15 pa catuSkalakamidam , pha catu:kalam , ja catuSkalam, 16 phaja bAlakaH. 17 pha virakta. 18 pa catuSkalakamidam , pha catuSkalakam , ja catuSkalam.

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48 hariSeNAcAryakRte dhRhatkathAkoze [28. 53sutA'pi jananIvAkyaM nizamya snehatatparA / jagAda mAtaraM sA'pi putradvayasamanvitAm // 53 // yataH prabhRti me ratnaM tvayA dattaM manoharam / tataH prabhRti bhAvo'yaM me mAtarjAyate'dharaH // 54 // mAtaraM vallabhAM hanmi bhrAtarAvapi nizcitam / azobhanaH punardatto bhrAtRbhyAM hi mayA' maNiH // 55 // mAtRsvasRvacaH zrutvA mahAvairAgyakAraNam / bhrAtarau bhoganirviNNau cakraturdIkSaNe matim // 56 // 5 ratnamAdAya te sarve mahAvairAgyasaMgatAH / dattvA maNiM jinAyAzu nandanAnte pravavrajuH // 57 // anyonyaM kopamAvedya prazamaM prApya te yathA / zUradattAdayaH sarve daivIM gatimupAyayuH // 58 // sAdhavo'pi tathA loke sarvaskhahitamicchavaH / krodhAdikaM vinirjitya divaM mokSaM ca yAnti te // 59 // // iti zrIzaramitrazUracandrAdiparasparakopAjanana vidhAnanirAkaraNakathAnakam // 28 // 29. vAsudevakathAnakam / surASTrakapradeze'sti purI dvArAvatI parA / asyAM babhUva bhUpAlo vAsudevo mahAbalaH // 1 // satyabhAmAdisadbhAryA babhUvustasya zobhanAH / rUpAtizayato yAsAM na zacyapi samA bhavet // 2 // anyadA'sau mahIpAlo jinAyatanamuddhajam / nArAyaNo jagAmedaM munisaMghasamAkulam // 3 // kRtvA jinamunistotraM hariH sthitvA yathA''sanam / vilokya durbalaM sAdhu jIvaMdharamavaikSata // 4 // 15 jJAtvA viSNumataM vaidyaH samutthAya jinAlayAt / rAjJA samaM nijaM saudhaM jagAmauSadhavAJchayA // 5 // prANadAn vaTakAn kRtvA zrAvakANAM gRhe gRhe / sthApayAmAsa vaidyo'pi vAsudevamatena saH // 6 // prathamaM vaTakaM dattvA yogine sthAnamIyuSe / tadbhakSaNe kRte pazcAttakAJjalicatuSTayam // 7 // zrAvakANAM janasyaivaM samastasya ca tatpure / jIvaMdharo dadau ziSyAM tadA viSNupurassaram // 8 // yatraiva ca gRhe yogI munistiSThati sarvadA / tatraivAsmai janaH sarvo vaTakaM mathitaM dadau // 9 // 20 bhojanaM bhoktukAmasya muneH zrAvakavezmani / punarnavamidaM jAtaM zarIraM rogavarjitam // 10 // anyadA vAsudevo'yaM saraNaM samavAdikam / yayau nemijinendrasya samaM vaidyena bhaktitaH // 11 // neminAthanutiM kRtvA sakalAMzca digambarAn / vanditvA'yaM sukhaM tasthau vAsudevaH savaidyakaH // 12 // prAktanaM yoginaM dRSTvA svasthIbhUtazarIrakam / dehasya kuzalaM viSNuH papracchemaM sakautukaH // 13 // viSNuvAkyaM samAkarNya sa yogI nijagAvamum / sAratA kA zarIrasya rAjan dharmacyutasya bhoH||14|| 25 munervacanamAkarNya dadhyau jIvaMdharastadA / anena muninA viSNoH purato jalpitaM katham // 15 // sAdhurvadati yadyevaM nArAyaNapurassaram / kAyastvadIyavaidyena zobhano vihito mama // 16 // grAmahastituraGgaughaM dhanadhAnyAdikAJcanam / adAsyanme tato rAjA pAritoSikapUrvakam // 17 // evaM cintayatastasya cArtadhyAnamupeyuSaH / jIvitaM vApi saMnaSTaM tadvaidyasya bhayAdiva // 18 // rekhAmadhyagate tuGge nAnAtaruvirAjite / parvate bhISaNe vaidyo yUthanAtho'bhavaddhariH // 19 // 30 tato'sau viharan kvApi sAdhustaM prApya parvatam / tasthau ghanAgame tatra tintiNIkataroradhaH // 20 // 1ja mahAdeg 2 phaja trikalam, patrikalamidam. 3 pha devagati', ja daivagati. 4 phaja jagAdemaM. 5 pa guTikAn. 6 phaja lose some lines here. 7 pa snAnamIyuSe. 8 phaja ziSyaM, [ zikSA ]. 9pacatuSkalakamidam, phaja catuSkalamU. 10 phaja sanniSTa. 11pha bhaveddhariH, 12pa hariH markeTaH.

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49 -29. 50] zrIvAsudevakathAnakam caNDavAtajalAghAtapAtitenopariSTataH / sa munibhinnaparyaGkastacchAkhAgreNa tiSThate // 21 // upasargo'yamIdRkSo yadi kSemeNa yAsyati / tato mama pravRttiH syAdAhArAdena cAnyathA // 22 // tAvadasthaM vilokyamaM muni markaTanAyakaH / paridadhyau hRdi spaSTaM tanmukhAmbhojavIkSaNaH // 23 // yo nije'pi zarIre'sti nirmamatvo mahAmuniH / sa mamatvaM kathaM kuryAdanyasyApadhane param // 24 // paryantasthitazAkhAgraM baddhA vallIkadambakaiH / aupariSTakazAkhAM ca namrIkRtyAtra markaTaH // 25 // / sahaivotpatanaM kRtvA markaTAnAM kadambakam / gatamanyatra zAkhAyAM sA zAkhA nirgatA'mutaH // 26 // tato'vatIrya tadvRkSAnmarkaTo markaTaiH samam / praNamyauSadhiyogena rohaNaM kRtavAnasau // 27 // tataH puraH sthitaM dRSTvA markaTaM munisattamaH / kRpAvadhUpariSvaktahRdayo nijagAvamum // 28 // tairazcI gatimApanno vaidyo jIvaMdharaH sphuTam / ArtadhyAnAnmRti prApya matsamaM hariNodite // 29 // dinAni sapta jAnIhi kapIndra tava jIvitam / tato madvacanAcchIghraM kuruSva hitamAtmanaH // 30 // // munivAkyaM samAkarNya saMsAratrastamAnasaH / jagAda taM hariH kSipraM dehi me'nazanaM vibho // 31 // zilAtalopaviSTAya markaTAya mahAtmane / dadAvanazanaM yogI dharmavinyastacetase // 32 // kopaM kSamAbalenArya mAnaM mArdavayogataH / mAyAmRjutvayogena lobhaM zaucabalena ca // 33 // caturgatikasaMsAravAsavAsitadehinAm / durgaterhetukAnetAn kaSAyAMzcaturo jaya // 34 // ArAdhanAM samArAdhya vidhinA'pi caturvidhAm / kRtvA kAlaM hariH kSipraM saptame divase'naghaH // 35 // 15 aNimAdiguNopetaH suranArImanaHpriyaH / babhUva prathame nAke divyarUpadharo'maraH // 36 // kiM dattaM kiM mayA bhuktaM kiM tapo'nuSThitaM purA / yenAhaM kRtapuNyaH san utpanno nAkaje gRhe // 37 // avadhijJAnamAsAdya svabhavaM markaTodbhavam / vivedemaM surazuddhaM tanmunerupadezataH // 38 // jJAtvA nAkasamutpattimAtmano markaTAmaraH / tadvandanAya hRSTAtmA prasthAnamakarodasau // 39 // rathaiH kanakanirmANairazvaiH pavanayAyibhiH / hastibhirmadadhArAbhiH siktagaNDasthalaiH paraiH // 40 // 20 hArarAjitavakSobhiH pinnaddhakarakaGkaNaiH / adhirUDhaiH suraiH sArdhaM vyAptAzeSanabhastalam // 41 // vRkSamUlasthitaM sAdhU bhaktihRSTatanUruhaH / suraiH samaM kRtAnandairanaMsInmarkaTAmaraH // 42 // mahArajatanirmANaiH kamalairasya yoginaH / arcayitvA svayaM pAdAvavAdIt plavagAmaraH // 43 // tiryagjAtisamutpanno markaTo'haM purA bhave / adhunA tvatpraNItena saMnyAsena suro'bhavam // 44 // zrutvA'maravacaH sAdhurjagAdenaM vizuddhadhIH / yadIcchasi hitaM svasmai mAnonmAnaM kariSyasi // 45 // 25 zrutvA maunIzvaraM vAkyaM bhUyobhUyaH praNamya tam / natena zirasA devo yayau nijakalevaram // 46 // gozIrSacandanaiH zreSThaiH kuGkumAgarubhistadA / kRtvA pUjAM khakAyasya yayau devo nijAM divam // 47 // kRtA'marezvareNeyaM pUjA sAdhuzarIrake / tenAmarezvaraM tIrthaM babhUva bhuvi vizrutam // 48 // yathA'tra vAsudevena vaiyAvRtyena yoginaH / baddhaM tIrthaMkarasyedaM gotraM bhuvanazekharam // 49 // tathA'nyo'pi prakurvANo vaiyAvRtyaM caturvidhe / saMghe naro hi badhnAti tIrthakRdotramuttamam // 50 // 3 // // iti zrIvAsudevavaiyAvRtyatIrthakaragotrabandhana ___ kathAnakamidaM saMpUrNam // 29 // 1paphaja catuSkalam. 2 paphaja trikalam. 3 paphaja yugalam. 4 paphaja yugmam. 5[suraH]. 6 [pinaddha ]. 7 paphaja trikalam. 8 pha kaDevaraM, pa kalevara-mRtakazarIram. 9pha omits 50. bR0 ko0 7

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hariSeNAcAryakRte bRhatkathAkoze 30. mRtakasaMsarganaSTamAlAkathAnakam / 11 // 12 // // athottarApathe deze baladevapurasya ca / pratApanihitArAtI rAjA''sId balavardhanaH // 1 // rUparAjitasarvAGgI nIlotpaladalAmbakA / babhUvAsya narendrasya ramaNI kulavardhanI // 2 // tasminneva pure cAsIdRkka zreSThI mahAdhanaH / dhanadatto'sya sadbhAryA dhanadattA prakIrtitA // 3 // rUpayauvanasaMyuktA mukhanirjitacandrikA / kanatkanakasadvarNA dhanadevI sutA'nayoH // 4 // atraiva nagare zrImAn TakkazreSThI priyaMvadaH / pUrNabhadro'bhavaccAsya' pUrNacandrA priyA varA // 5 // tayoH parasparapremAsaktamAnasayoH sutaH / pUrNacandro'bhavad bhavyaH pUrNacandrasamAnanaH // 6 // yayAce pUrNabhadrastaM dhanadattaM manoharIm / sutAya pUrNacandrAya dhanadevIM kalAvatIm // 7 // pUrNabhadravacaH zrutvA dhanadatto vabhANa tam / yacchAmi kuTikAM te'haM yadi dehi dhanaM bahu // 8 // 10 nizamya dhanadattoktaM pUrNabhadro jagAvamum / kuTikAM dehi me zIghraM gRhANa tvaM dhanaM bahu // 9 // tato dattvA dhanaM tasmai pariNItA'munA sakA / dhanadevI kalakhAnA dhanadevIva rUpiNI // 10 // yasminneva dine voDhA dhanadevI nizi drutam / tasminneva dine bAlA mRtA kandoTTalocanA // tato mRtAM sutAM dRSTvA zokavihvalamAnasaH / dhanadattastadA dadhyau kiMkartavyavimUDhadhIH // dhanenAnena me kiMcinnitAntaM na prayojanam / ahaM zobhAM karomyasyA dhanadevyAH prabhAvatIm // 13 // 15 dhanenAnena sarveNa puSpamAlAM manoharAm / gRhItvA dhanadatto'pi sutopari dadau tadA // atha zrutvA tadA zreSThI khuSAM paJcatvamAgatAm / pUrNabhadro dhanAkAGkSI dhanadattAntikaM yayau dhanadattaM pariprApya pUrNabhadro'pi taM jagau / dhanadevI mRtA dehi madIyaM sakalaM dhanam // pUrNabhadragiraM zrutvA dhanadatto vabhANa tam / puSpamAlA samAdattA tvadIyena dhanena me // kiMca paJcatvamApannA tvadabhAgyena matsutA / yatsutA ca sthitaM bhANDaM nazyeddhAniM saheta saH // 18 // 20 laukikAnAmayaM nyAyastamullaGghayatastava / mahAjana kRto daNDo bhaveddaNDasya kiM vibhoH // 19 // mRtaputrIpariprAptAM nAnApuSpasamanvitAm / puSpamAlAM gRhANemAM tArApAlImivojvalAm // 20 // nizamya bhAratImasya pUrNabhadro jagAvamum / dehi me sakalaM dravyaM mAlayA na prayojanam // evaM kalakalAlApe pravRtte paruSe tayoH / viziSTaughaH samAyAtaH samAhUtastadantikam // ko'pi vRddho jagau tatra pUrNabhadraM mahAmatiH / anena dhanadattena saMbandhazcettakaM vada vRddhavAkyaM samAkarNya pUrNabhadro vabhANa tam / dhanadevyA dhanaM dattaM bahu me tadAtvayam // pUrNabhadroditaM zrutvA varSIyAnnijagAvamum / dhanadatta vacaH satyaM brUhi matpurato'nagham // vRddhasya vacanaM zrutvA dhanadatto'vadattakam / dhanena sakalenAsya puSpamAlA mayA hRtA // sutopari kRtAM mAlAmupazobhAnimittataH / bhUyo'pImAmayaM kSipraM gRhNAtu kusumojvalAm // 27 // vRddhavAkyena sA mAlA gRhItA'nena zobhanA / pUrNabhadraH samAdAya tAM yayau viziSAntare // 28 // 30 puSpamAlAM na ko'pyetAM gRhNAti' mRtakAzritAm / kapardakena caikena bahumUlyAmapi kSitau // 29 // yathA sA bahumUlyA'pi puSpamAlA manoharI / sarvairapi parityaktA janairmRtakasaMgatA // 30 // tathA durjanasaMsargAt puruSo vAcAlo'pi vA / anyairapi naraistuGgo balavAn paribhUyate // // iti zrImRtakasaMsarganaSTamAlA kathAnakamidam // 30 // 21 // // 31 // 25 50 * 1 pha bhaveccAsya. 2 pa kuTikAM = kanyAm. phaja yugalam 6 pha viziSAntaram 7pha gRhNAmi. [ 30. 1 14 // 15 // 16 // 17 // 22 // 23 // 24 // 25 // 26 // paomits 9. 4 pa tvadabhAgena. 5 pa yugmam, 8 pha kandarpakena, ja kApardakena. 9 pa saMpUrNam.

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zivabhUtikathAnakam 31. kallAlamitrasaMgatizivabhUtikathAnakam / viSaye vatsakAvatyAM kauzAmbI nagarI parA / dhanapAlo nRpo'syAM syAd vasupAlA priyA'sya sA // 1 // tasminneva pure zauNDaH' pUrNabhadro'bhavaddhanI / mANibhadrA priyA cAsya vasumitrA sutA'nayoH // 2 // caNDAlAdijanaH sarvastadvivAhe nimaMtritaH / bhuktazca vidhinA'tyarthaM pUrNabhadraniketane // 3 // zivabhUtirdvijo mitraM smRtivedavizAradaH / samastazAstrasaMvedI brahmeva vidito budhaiH // 4 // yadyayaM magRhe vipro bhojanaM vidadhAti no / dhanena bahunA vA'pi tadA me jIvitena kim // 5 // evaM dhyAtvA ciraM zauNDaH pUrNabhadrastvarAnvitaH / zivabhUtiM paraM prApya sasnehaM nijagAvimam // 6 // yadi mitra yA kAryaM vidyate tava tanvapi / tato'dya sarasaM sAdho magRhe bhojanaM kuru pUrNabhadravacaH zrutvA zivabhUtirSabhANa tam / tvayA'tizobhanaM proktaM mitra prANamanaH priyam // 8 // brAhmaNAnAM kule kiMtu mitra lokaviruddhakam / tathA smRtiviruddhaM ca jAyate kAryamIdRzam // 9 // " vedasmRtividhijJo'pi zUdrAhAraparicyutaH / yadi zUdragRhe bhuGkte vipro lokaviruddhakam // 10 // zUdrabhojanazuzrUSA zUdrapreSaNatA tathA / vitIrNA'nena yA vRttirnarakAya bhavedidam // 11 // haviSkRtaM tathocchiSTaM matiM 'dharmakathAnakam / vrataM caitAni zUdrAya na dIyante kadAcana // 12 // tathA coktam - 7 // -31.28 ] zUdrAnnaM zUdrazuzrUSA zUdrapreSaNakAritA / zUdradattA ca yA vRttiH paryAptaM narakAya tat // 13 // 1 pa zauNDaH = kalAlaH 2 paphaja trikalam . 3 pha manaH priyA, ja 5 divyagRhe. 6 paphaja catuSkalam 7 pha yathAzanam 8 [ bhUpateH ] SipraM, ja chipraM, [vi]. 14 // na zUdrAya matiM dadyAnnocchiSTaM na haviSkRtam / na cAsyopadizeddharmaM na cAsya vratamAdizet // anena kAraNenArya bhavadbhavanabhojanam / karomi tena no mitra nUnaM smRtivirodhataH // zivabhUtivacaH zrutvA pUrNabhadro'pi taM jagau / snehanirbharacetasko mlAnavakrasaroruhaH // magRhe bhojanaM mitra viruddhaM yadi jAyate / tato 'vipragRhe'nnaM ca saMskRtya bahubhedakam // drAkSAkramukatAmbUlavallIvalayitaM vanam / kadalInAlikerAditarukhaNDavirAjitam // 18 // IdRzaM vanamAsAdya phalapuSpamanoharam / svabandhubhiramA mitra bhojanaM kuru matsamam // 19 // mataM taduparodhena tadAnIM vanabhojanam / icchatA snehasaMbandhaM paramaM zivabhUtinA // 20 // anyedyuH pUrNabhadro'pi gRhItavarabhojanaH / zivabhUtisamaM bhUtyA yayAvupavanaM janaiH // 21 // pUrNabhadrastadA sArdhaM bahubhirnijabAndhavaiH / zivabhUtirapi kSipramupaviSTo yathAsanam ' // 22 // madyaM pibanti te tatra pUrNabhadrAdayo janAH / zivabhUtiH punardugdhaM tatsamIpe guDAnvitam // 23 // atha dUrasthitenAyaM zivabhUtirvilokitaH / puruSeNAntaraGgeNa bhUpaterdugdhamApibat // 24 // zivabhUtiM jagau so'pi pibantaM madyamAdarAt / kallAlena samaM tatra pUrNabhadreNa bhUpate // rAjA''karNya vacastasya vismayavyAptamAnasaH / tamAnayetyataH zIghraM tadantaM prAhiNonnaram // tadgoSThImadhyatastena dUrasthena samAhRtaH / zivabhUtiH punarmakSu nIto rAjAntikaM tadA // 27 // 20 dRSTvA puraHsthitaM kSipraM " zivabhUtiM jagau nRpaH / kaniSTha duSTa pApiSTha madyaM pibasi kiM khala // 28 // 25 5 25 // 26 // 15 15 // 16 // 17 // 20 manaH priyAm 4pha matidharma. 9 pa tamAnayatyataH. 10 pha

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hariSeNAcAryakRte bRhatkathAkoze [31. 29zrutvA nRpavaco vipro jagau bhUpaM krudhAnvitam / madyaM pibAmyahaM naiva rAjan dugdhamiti bruvan // 29 // avAci bhUbhujA bhUyaH zivabhUtiH kutUhalAt / chadi kuru punaryena dugdhaM pazyAmi sAMpratam // 30 // dattvA'GgulimayaM cha icakAra nRpazAsanAt / kSIrabhAvaparityaktAM vilokyemAM nRpo ruSA // 31 // ardhacandraM gale dattvA zivabhUtiM kareNa saH / purAnniHsArayAmAsa khalIkRtya narezvaraH // 32 // 5 yathA doSavihIno'pi guNavAn lokapUjitaH / kallAlasaMgato rAjJA vipro nirdhATitaH purAt // 33 // tathA sAdhurapi kSipraM tapasvI saMyamI guNI / nirdoSI doSamApnoti sphuTaM durjanasevayA // 34 // tathA coktam - na sthAtavyaM na gantavyaM sahAtra duSTakarmaNA / zauNDaiH saha payaH pItaM vAruNIM manyate jnH|| 35 // ||iti kallAlamitrasaMgatizivabhUtinirdhATanakathAnakamidam // 31 // ___ 32. ghUkasaMgatahaMsakathAnakam / athAsti magadhAdeze puraM pATaliputrakam / prajApAlotra bhUpAlo vanamAlA'sya vallabhA // 1 // ghUkastagopuradvAraguhAmadhye samAnake / anyatra bhramaNaM kRtvA vasati priitmaansH||2|| so'nyadA viharan kApi gaGgApulinasaMgatAn / prayayau zarvarImadhye nandadhvAnAn kalakhanAn // 3 // 15 dattvA mRNAlakhaNDAni saMbhASaNapurassaram / vRddhahaMso jagAdainaM kauzikaM susthatAmitam // 4 // ko'si tvaM zobhanAkAraH kuto veha samAgataH / etatsarvaM mama spaSTaM kathayAzu mahAmate // 5 // dhUko'pi tadvacaH zrutvA jagAdemaM puraH sthitam / haMsasaMtatimadhyasthaM vinayAnatamastakam // 6 // ahaM sakhe dharAnAtho mahAvaMzasamudbhavaH / ahaM samastasAmantamastakopAttazAsanaH // 7 // candrapriyaH kalAdhAraH krIDAmuditamAnasaH / evaMvidho'pi sasnehaM yuSmadraSTuM samAgataH // 8 // 20 kauzikasya vacaH zrutvA marAlaH priitmaansH| jagAvamuM kaladhvAnanAditAzeSapuSkaraH // 9 // mahArAja mahInAtha bhavadbhiH zobhanaM kRtam / yadasmAn draSTumAyAtaH pAlanIyAnanAratam // 10 // bhUyo mRNAlakhaNDAni komalAni dhanAni ca / pradadau rAjahaMso'smai snehanirbharamAnasaH // 11 // anyonyapremasaMbandhatuSTamAnasayostayoH / babhUva paramA maitrI mayUraghanayoriva // 12 // tato jagAda taM haMsaM ghUko muditamAnasaH / mama prAghUrNako ohi mitrasya matpuro bhava // 13 // 25 mandakhAnaniSiddho'pi khamutpatya tvarA'nvitaH / yayau tadgopuradvAraM haMso ghUkasamaM nizi // 14 // atrAntare prajApAlaH skandhAvAreNa bhUyasA / tadA digvijayaM kartuM cacAla nagarAdaram // 15 // atha ghUko jagau haMsaM tanmukhAhitalocanaH / bhUpati sahasA mitra vrajantaM dhArayAmi kim // 16 // ghUkavAkyaM samAkarNya haMso'pi nijagau takam / gacchantaM bhUpatiM mitra matpuro dhAraya drutam // 17 // nizamya tadvaco ghUko gopuradvArataH kSaNAt / haMsena saha niHsRtya prApa rAjAntikaM sakaH // 18 // . ghUkastaddakSiNe bhAge cakAra virasaM svaram / bhUpo'pi tavaniM zrutvA tasthau tatra sasainyakaH // 19 // muhUrtamekamAsthAya tatra ghUkaH sahaMsakaH / tadvAkyataH punaH prApya vAmabhAgaM sa bhUpateH // 20 // tatrasthaH kauziko bhUyazcake zabdaM manoramam / prajApAlo'pi taM zrutvA cacAla balasaMyutaH // 21 // 1 paphaja nikalam. 2 phaja mahadbhiH. 3 paja mitra matpuro. 4 pha mandasthAna, 5 phaja hitalocanam.

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53 -33. 20] hariSeNazrIsamAgamanakathAnakam sthitvA haMsasamaM tatra stokavelAM sa ghUkakaH / prApya tadakSiNaM bhAgaM cakAra dhvanimAkulam // 22 // zrutvA ghUkakharaM rAjA kopalohitalocanaH / cApamAropayAmAsa maNDalIkRtavigraham // 23 // AkarNAkRSTamatyugramanuzabdaM nraadhipH| krodhapUritacetaskaH karNikANDaM mumoca saH // 24 // anena karNikANDena bhUpamuktena satvaram / nidoSo'pi hato haMso ghUko duSTaH palAyitaH // 25 // nirdoSo'pi yathA haMso nihato ghUkadoSataH / prajApAlena bhUpena krodhasaMbhAramIyuSA // 26 // tapojJAnaguNAdhAraH sNytshvirdiikssitH| tathA durjanasaMgena mahAntaM doSamApnuyAt // 27 // tathA coktamakAlacaryAM viSamaistu goSThI kumitrasevAM na kadA'pi kuryAt / pazyANDajaM padmavane prasUtaM dhanurvimuktena hataM zareNa // 28 // // iti zrIduSTaghUkasaMgataprajApAlabhUpatihatahaMsakathAnakamidam // 32 // // 33. hariSeNazrIsamAgamanakathAnakam / athAGgAkhyamahAdeze kAmpilyanagaraM param / rAjA siMhadhvajo rUpI siMhavikramarAjitaH // 1 // samyagdarzanasaMpannA dvAdazANuvratAnvitA / rUpayauvanasaMyuktA zIlabhUSaNadhAriNI // 2 // ASADhe kArtike mAse phAlgune ca mahAmaham / jinAnAM yA cakArAsya vaprA sA vallabhA'bhavat // 3 // kalAvijJAnasaMpanno rUparAjitavigrahaH / hariSeNo'bhavat putro'nayozcakrI bhaviSyati // 4 // 15 mithyAtvamoditasvAntA saubhAgyamadavihvalA / caNDakopA kharasvAnA jinadharmaparAGmukhI // 5 // duSTacittA bhujaGgIva guJjAphalavilocanA / anyA lakSmIvatI tasya bhUpaterabhavat priyA // 6 // atha vA rathaM jainaM yAvadaSTAhnikAmahe / nagarAbhyantare ramye mudA bhramayati sphuTam // 7 // tAvalakSmImatI kruddhA prApya vaprAgRhaM tadA / jagAdaitAM patisnehagarvAnmantharanAdinI // 8 // pure brahmarathaH pUrvaM madIyo bhramatu drutam / pazcAjjainaratho vapre tvadIyo'pi yathAvidhiH // 9 // 20 evaM nigadya tAM vAM pativallabhakAraNAt / lakSmImatI jagAmAraM saMtuSTA nijamandiram // 10 // zrutvA lakSmIvatIvAkyaM bASpaviplutalocanA / cakre manasi vA ca pratijJAmatiduHkhitA // 11 // prathamaM hi ratho jaino bhramiSyati pure yadi / tato mama pravRttiH syAdAhArAderna cAnyathA // 12 // yAvadevaM ca duHkhArtA vA tiSThati mandire / hariSeNo'pi saMprApa mAtaraM tAvadAkulAm // 13 // vilokya jananIM gehe hariSeNo jagAda tAm / brUhi kena kRtaM mAtastava zokasya kAraNam // 14 // 25 hariSeNavacaH zrutvA jagau mAtA'pi taM sutam / lakSmImatyA ratho jaino niSiddho vicaran pure // 15 // pUrvaM brahmaratho me'dya tAvaddhamatu pattane / pazcAdvaprAratho jainastvadIyo'pi manoharaH // 16 // mayA'pi tadvacaH zrutvA pratijJeyaM kRtA suta / yadi jainarathaH pUrvaM bhaviSyati mama dhruvam // 17 // bhojanaM jalatAmbUlapuSpagandhAnulepanam / grahISyAmi tataH putra nAnyathA'haM kadAcana // 18 // anena ca nimittena zokasaMtaptamAnasA / sthitA'haM veNikAM baddhA rudantI kathitaM tava // 19 // deg 30 mAturvacanamAkarNya duHkhpuuritmaansH| hariSeNo mahAsattvo dadhyau manasi dhIradhIH // 20 // ___14 dhUSakaH. 2 pha aneka. 3 paphaja yugmam. 4 pa lakSmImatI. 5 paphaja yugmam . 6 pa rathama. 74lakSmImatI. 84 jananIgehaM. 9pha mayA. 10 paphaja catuSkalakama.

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54 hariSeNAcAryakRte bRhatkathAkoze [ 33.21 yadi lakSmImatIM hanmi pitA zokena gRhyate / rudantIM mAtaraM cAhaM na zaknomi samIkSitum // 21 // tatastena samaM yuddhaM kiM karomyavivekinA / mamaitadapi no yuktaM kartuM kSudraviceSTitam // 22 // idaM cetasi saMcintya hariSeNo mahAmatiH / vairAgyAhitacetasko nirjagAma gRhAdaram // 23 // puraM grAmaM sarodezaM gokulaM parvataM nadIm / atikramya vanaM bhImaM hariSeNo viveza saH // 24 // mepalIM mahApallIM sakalAsuphalapradAm / pazyet svalpAntare yAvattAvacchuzrAva sa dhvanim // rodhanaM chedanaM bhedaM bandhanaM kurutAsya re / yuSmAkaM yena rAjA'yaM dadAti vividhaM dhanam // zrutvA vA'zobhanaM rAvaM zukasya bhayakAraNam / tato nivRttayAmAsa hariSeNastvarAnvitaH // tato nivRttamAnaH san yAvadvajati so'nyataH / zuzrAva tAvadanyasya zukasya kalanisvanam AsanaM bhojanaM zuddhaM tAmbUlaM vastrayugmakam / bahumUlyaM kumArAya sukumArAya dIyatAm // 10 imaM kIrakaladhvAnaM nizamya manasaH priyam / jagAdeti zukaM hRSTo hariSeNo gatazramaH // tvatsamaH ko'pi mAM vIkSya vadati krUramAnasaH / mAraNAdikametasya dasyavaH kuruta drutam // 31 // devo'si kiM manuSyo'si kiM mAyI ko'pi dAnavaH / kiM mAM chalayituM prAptastvaM satyaM brUhi ko'si me // * hariSeNavacaH zrutvA pUSako'pi jagAvamum / tadAgamanasaMtoSanAdapUritapuSkaraH // 33 // mama tasya vihaGgasya mAtaikA janako'pi vA / nIDAdahaM samAnIto munibhiH sa gavAzanaiH // 34 // 15 gavAzanasamUhasya zRNoti vacanaM sakaH / ahaM yoginikAyasya zrutayuktasya bhUpate // 35 // bhavadbhivIMtasaMdehaiH' kAryametadvilokitam / saMsargasaMbhavA doSA guNA vA syurmahItale // 36 // 1 tathA coktam - mAtA'pyekA pitA'pyeko mama tasya ca pakSiNaH / ahaM munibhirAnItaH sa cAnIto gavAzanaiH // 37 // gavAzanAnAM vacanaM zRNoti ahaM ca rAjan munipuGgavAnAm / pratyakSametadbhavatA'pi dRSTaM saMsargajA doSaguNA bhavanti // 38 // 20 25 // 25 // 26 // 27 // pUSakoktaM samAkarNya toSapUritamAnasaH / hariSeNo jagAmemaM zatamanyusamAzrayam // 39 // hariSeNaM vilokyAyaM zatamanyuH sasaMbhramaH / cakArAsya mahApUjAM bhojanAcchAdanAdikam // 40 // zatamanyormahAdevI cAsInnAgavatI parA / campApurIprabhuH zrImAn suto'pi janamejayaH // 41 // rUparAjitasarvAGgI bAlamugdhamRgekSaNA / zatamanyusutA cAva taruNI madanAvalI // 42 // uSTrAdhipatinA tena yAcitA sA prayatnataH / na dattA nAgavatyasmai mahAvibhavabhAgine // 43 // naimittikena cAdiSTaM tvatsutA madanAvalI | bhaviSyati kalAdhArA strIratnaM cakravartinaH // 44 // uSTrAdhipatinA''gatya campAkhyA nagarI ruSA / svasainyasamudAyena sarvataH pariveSTitA // 45 // atrAntare bhayagrastA sutAmAdAya mAtRkA / zatamanyusamIpaM ca gatA sA tatsuraGgayA // 46 // 30 parasparaM samAlokya snehanirbharayostayoH / " pravrAja - madanAvalyoH sAnurAgo mahAnabhUt // 47 // dezikena samaM snehaM kiM karoSi vRthA sute / cakravartipriyA kSipraM bhaviSyati" tanUdari // 48 // evaM nAgavatIM putrIM nivArayati taM prati / na karoti matiM mAtustathA'pi madanAvalI // 49 // 28 // 29 // 30 // 1 phaja tato na ca samaM. 2 papha catuSkalam ja catuSkalakam. 3 pa medapallI - bhillapallI. 4 paphaja trikalam. 5 pa gavAzanaiH =mleJchaiH, ja=bhilaiH; pha sagarAsanaiH 6 pa yoganikAyasya 7 pa saMdohaiH. 8 pa taruNA. 9 phaja uSTrAdhipatinIlena. 10 pa pratrAjaH = hariSeNaH:. 11 [ bhaviSyasi ] 12 pha tanudarI 13 pa yugmam, phaja yugalam.

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-33. 81] hariSeNazrIsamAgamanakathAnakam jJAtvA'nayoH parAM prItiM zatamanyuH kuzAgradhIH / tatsutAhitacetaskaM hariSeNaM visRSTavAn // 50 // zatamanyuvacaH zrutvA sutA bhayaparAGmukham / hariSeNasamaM kRtvA dezaM sindhunadaM yayau // 51 // tasmin sindhunadItIre'bhavat sindhunadaM puram / rAjA sindhunadaHzrImAnasya sindhumatI priyaa||52|| mukhena kamalaM candraM nAdena kalavallakIm / jayantI kokilAmAsIt sindhudevI sutA'nayoH // 53 // atha kanyAzatopetA jalakrIDanakautukA / sindhudevI pariNApa tadA sindhunadIhradam // 54 // zatamanyusutAsneharAgaraJjitamAnasaH / hariSeNo'pi taM prApa vIraH sindhunadIhradam // 55 // kanyAzataM vilokyAyaM makaradhvajamAnadam / khakAntidyotitAkAzaM kAmabANaiH samAhataH // 56 // kanyAzataM vilokyemaM jalakrIDAM vihAya tat / tatsanmukhamabhIyAya tapAhRtamAnasam // 57 // yAvatparasparAlokasukhasaMgatamAnasam / vajrAja kanyakAvRndaM surUpaM vyavatiSThate // 58 // yAvagirisamuttuGgo mandamandagatikriyaH / saMprApto mattamAtaGgastaM hRdaM nijalIlayA // 59 // 10 vilokya taM nagAkAraM tadAnIM rAjahastinam / sindhudevyAdikanyogho babhUva bhayavihvalaH // 60 // dRSTvA kariNamAyAntaM hariSeNo madAcyutam / vizrabdhIkRtya kanyaughaM dadhyau manasi dhIradhIH // 61 // vAmalUraM khanatyukSA viSANAbhyAM na parvatam / chinatti hi naro rambhA khaDGgena na zilAM ghanAm // 62 // mRdoH paribhavaM kuryAjano durjanaceSTitaH / vidhAtumasukhaM klIbo na vAJchati balIyasi // 63 // bhrUNAste tApasA hInA yeSAM kSAntirmayA kRtA / na hi hastI parAvRtto hastino bhavati kSitau // 64 // 15 iti saMcintya tuSTAtmA siMhanAdaM vidhAya sH| AdhoraNaM jagau mandaM hariSeNo bhayacyutaH // 65 // rere hastipaka kSipraM hastinaM dUrato naya / anyathA maraNaM mattaH prApsyasi tvaM khalAdhunA // 66 // zrutvA hastipako vAkyaM hariSeNasya dhImataH / jagAvamumayaM vIraH kopAruNanirIkSaNaH // 67 // AtmAnaM hastinaM mUDha manyase matidurvidhaH / jarattRNamivAjasraM hastinaM taM madAlasam // 68 // mUDha tvaM jambuko bhUtvA samaM siMhena kiM kalim / karoSi kiM gatAyustvaM nirviNNo'si khjiivite||69|| 1 AdhoraNavacaH zrutvA hariSeNo jagAvamum / matsanmukhamibhaM muJca nirmadaM vidadhAmyaham // 7 // hariSeNavacaH zrutvA''dhoraNo raktalocanaH / mumoca hastinaM vegAdUrdhvahastaM takaM prati // 71 // dRSTvA hastinamAyAntaM kuNDalIkRtavastrakam / mumoca tatpuraH zIghraM hariSeNo vicakSaNaH // 72 // yAvatkarI karaNedaM gRhNAti sa puraH sthitaH / tAvaddantAntare pAdau vidhAyAdhiruroha tam // 73 // kSiptvA hastipakaM bhUmau vimadIkRtakuJjaram / nAnAkaraNamArgeNa hariSeNo hi dAntavAn // 74 // 25 yena rAjakarI dAnto devAnAmapi durdamaH / tasmai kanyAzataM dattamasmAbhiH prAptasaMgaraiH // 75 // tUryazaGkhaninAdena kalamaGgalarAjinA / gatvA taM samudAyena zIghramAnayata sphuTam // 76 // zrutvA bhUmipatervAkyaM nirgatya varavartmanaH / hariSeNaM pariprApurmahAbalasamanvitAH // 77 // tUryairmadhuranirghoSairAnAditanabhastalaiH / tadukto hariSeNo'pi viveza nRpamandiram // 78 // hariSeNo'vatIryAzu hastino madazAlinaH / kRtabhUpatisanmAnaH svAsane copaviSTavAn // 79 // 30. sukhopaviSTamAlokya hariSeNaM narAdhipaH / jagAda vismitsvaantstosspuuritmaansH|| 80 // durdmebhvshiikaaraadsmaabhistossmaagtaiH| tubhyaM kanyAzataM dattaM svarUpajitadevatam // 81 // 1pa visRSTavAn gamanaM prati AjJAM dattavAn. 2 paja hariSeNaH samaM. 3 pa vallakI-vINAm. 4 pa sindhunadaM hRdam. 5pha janalIlayA. 6pa kariNamAyAtaM. 7 paphaja catuSkalam. 8pa AdhoraNaM-hastyAroham. 9 hastinamAyAtaM. 10 paja te nirgatya. dama. 5 pha janalIlayA. 6 pa kariNamA

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hariSeNAcAryakRte bRhatkathAkoze / [33. 82zobhane dinanakSatre vArayoge nizAkare / tasya tAbhiH samaM vRttaM pANigrahaNamaGgalam // 82 // atha kanyAzatenoccaiH prAsAde saptabhUmike / hariSeNaH sukhaM tasthau saMsuptaH sarasaM nizi // 83 // sukhaM suptaM kumAraM taM jJAtvA vegavatI tadA / AdAya sahasAjyAsId gaganasthitavigrahA // 84 // atha nidrAkSaye jAte samIraNasamAgamAt / hariSeNo jagAdaitAM ka mAM nayasi sundari // 85 // sA'pi tadvacanaM zrutvA jagau taM kRtakautukam / sUryodayaM puraM ramyaM vijayAnage bhavet // 86 // atra cendradhanU rAjA tasya buddhimatI priyA / kalAvijJAnasaMpannA jayacandrA sutA'nayoH // 87 // ko'pi loke naro nAsti madrUpasamavibhramaH / dhavaM prati viraktA'to durmanaskA sakA'nyadA // 88 // anicchantI naraM cAnyaM tvadrapaM paTTasaMsthitam / dRSTvA'pi mohamAsAdya cetanAM cAha mAM punaH // 89 // macittalocanAnandaM yadi nAnayasi drutam / etaM marAmyahaM mugdhe nirvikalpaM manakhini // 9 // 10 tatpratijJAM parijJAya tatsamAgamasaMbhavam / tvatsamIpamahaM prApya tvAM nayAmi tadantikam // 91 // evaM tadvacanaM zrutvA toSakaNTakitAGgakaH / maunamAdAya saMprApto hariSeNastadantikam // 92 // tvacittacoraNaH putri jayacandre janapriyaH / AnIto'yaM mayA bhadre kumAraste samarpitaH // 93 // anyonyadRSTisaMpAtajAtasnehasamAgamau / babhUvaturubhau prItau jAtavismayakAraNau // 94 // jayacandrAmataM prApya tatpitAJa samAgataH / dRSTvA'muM rUpasaMpannaM toSamApa sa tatkSaNAt // 95 // 15 sukhopaviSTamAlokya janakaM prAha tatsutA / tAta tvaM dehi mAmasmai nAnyamicchAmyahaM dhavam // 96 // sutAvacanamAkarNya dRSTvA jAmAtaraM tathA / sarvalakSaNasaMpUrNa prAhemAM toSataH pitA // 97 // dhanyA tvamasi mugdhA'pi caturA putri sAMpratam / yena kAntastvayA labdho jAtAnando manasvini // 98 // sutAvacanato'nena zakacApena zobhanam / anayoH kAritaM zIghraM pANigrahaNamaGgalam // 99 // atha gaGgAdharaH zrutvA jayacandrAM manaHpriyAm / vitIrNAM dezikAyAzu jagAma krodharAzitAm // 10 // 20 zamaM vidhAya kopAgneH kSAntitoyena bhUyasA / bhAgineyaH paraM dUtaM prajighAya tadantikam // 101 // zakacApaM pariprApya gnggaadhrvcohrH| jagAdeti vaco dhIraM svanAthahitamAdarAt // 102 // tvaM mAtula sutAM svasya jayacandrAMmadAvahAm / asmabhyaM dehi tAM yogyAM svarakSaNanimittataH // 103 // zrutvA dUtavacaH prauDhaM jagAdendradhanustakam / anayA svayamevAyaM gRhItaH kiM karomyaham // 104 // indracApavacaH zrutvA jagau dUto'pi taM punaH / dehi mahyaM sutAM no cetsaMgrAmAya bhava drutam // 105 // 25 evaM nigadya taM dUtaH svanAthAntikamAdarAt / saMgrAmanihitasvAnto yayau svAmihitaH kRtI // 106 // atha jAmAtaraM kSipramAhUya zvazurastadA / yazovyAptasamastAzaM jagAda purataH sthitam // 107 // ruSTo gaGgAdharaH putra bhAgineyo mamopari / sutAdAnAdatastiSTha tvamatraiva pure sthitaH // 108 // prayAmyahamanenAzu yoddhaM balavatA dviSA / caturaGgeNa sainyena sahito'tiruSA'nviti // 109 // nizamyendradhanurvAkyaM hariSeNo jagAvamum / matprayojanamevedaM yAmyataH pradhanAya tam // 110 // 30 ekaM rathaM bhRtaM zastrairnizitairbahubhedakaiH / dehi sArathinA yuktaM kuzana na me'paraiH // 111 // jAmAturvacanaM zrutvA zvazuro nijagAda tam / evamastviti saMbhASya mukto'nena samaGgalam // 112 // samIraNamanovegaisturagaiH karibhiH kalaiH / rathaiH kanakanirmANai TairyamabhayaMkaraiH // 113 // etairanyairapi kSipraM vidyAdharakadambakaiH / hariSeNazcacAlAyaM tadA gaGgAdharaM prati // 114 // zrutvA dezikA~mAtRsamadhiSThitavAhinIm / AyAntImindracApasya hasitvA tau mahAkrudhA // 115 // 1 phaja paTasaMsthitam. 2 paphaja SaTkalakam. 3 pha bhayadrutam, 4 [ degruSA'nvitaH ]. 5 [dezikajAmAtR.].

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-33. 148 ] hariSeNazrIsamAgamanakathAnakam 57 azvai rathairgajaizcitraibheTairapi sasaMbhramaiH / sahitau celatustUrNaM gaGgAdhara-mahIdharau // 116 // sainyadvayamapi prAptaM kRtAnyonyamahAravam / nAnAyudhakRtodyotaM vaitAlikakalasvanam // 117 // gajo gajena saMlagnasturaGgena turaGgamaH / ratho rathena ca kSipraM bhaTenApi bhaTo ruSA // 118 // evaM mahati saMjAte saMgrAme bhayadAyini / parasparakaladhvAnapUritAkAzabhUtale // 119 // kenApi vAraNo dhvastaH kenApi ca turaGgamaH / rathasthena ratho bANaiH padiko'pi padAtinA // 120 // hariSeNabalenedaM gaGgAdharabalaM tadA / bhayavepitasarvAGgaM hataM zastraiH palAyitam // 121 // dRSTvA palAyitaM sainyaM nijaM gaGgAdharo balaH / samaM tena vareNApi tasthau no tatsukhe paraH // 122 // dRSTvA puraHsthitaM vIraM gaGgAdharakhagezvaram / tatsaMmukhamabhIyAya hariSeNaH kaladhvaniH // 123 // gaGgAdharaM vilokyemaM cakrahastaM puraHsthitam / hariSeNo jagau mandaM muJcAstraM krodhayAmi te // 124 // zrutvA taM ninadaM kruddho gaGgAdharakhagezvaraH / tatsaMmukhaM mumocedaM cakraM ravisamaprabham // 125 // // Agatya vegatazcakraM triH parItya samujvalam / hariSeNakare tasthau puNyataH kiM na sidhyati // 126 // hariSeNaH karaNedaM cakraM yAvadvimuJcati / gaGgAdharaH khagastAvadraNAcchIghraM palAyitaH // 127 // tato bhagnaM samAlokya siMhavikramarAjitaH / hariSeNo'sipANiH sannirjagAma raNAdaram // 128 // parigRhya tato 'bandIrjayanandAvakAribhiH / mAgadhaiH kalanisvAnaiH stUyamAnaH samaGgalam // 129 // hastibhirmadasaMyuktaiH saptibhizcalacAmaraiH / syandanaizcakracItkArairbhaTevalganakAribhiH // 130 // 15 tAM zrIzaGkhakalasvAnaistUryadhvanairvimizritaiH / hariSeNo vivezAraM zvazurasya puraM parAm // 131 // paJcavarNamaNibAtairmaNDite maNivistare / catuSke copaviSTasya hariSeNasya dhImataH // 132 // suvarNamaNikumbhaudhaiH zvazuraH svakaroddhRtaiH / abhiSekaM cakArAsya kalamaGgalanisvanaiH // 133 // SaTkhaNDAM pRthivIM sArAM nagarAkaramaNDitAm / vazIcakAra saMkSepAt saptabhirvAsarairayam // 134 // yasya caJcalasRkkAnAM koTyo'STAdaza vAjinAm / hastinAM ca tathA lakSANyazItizcaturuttarA // 135 // 30 dvAtriMzaca sahasrANi bhUpatInAM sphurattviSAm / ramaNInAM sahasrANi navatistu SaDuttarA // 136 // caturdaza ca ratnAni nidhayo'pi navA'pare / rathAnAM hastisaMkhyAnaM cArubhogo dazAGgakaH // 137 // ardhASTakoTayaH santi dhenUnAM supayasvinAm / suvarNazRGgayuktAnAM halakoTI tathA parA // 138 // ityAdicakrasaMbhUtAM rAjyazriyamahInakAm / hariSeNaH samaM prApa jinadharmasamAgamAt // 139 // zreNidvaye yake kheTA vidyAbalasamanvitAH / takAn sarvAn vazIkRtya cakAra zvazurAnugAn // 140 // 25 ApRcchaya zakacApaM sa tathA buddhimatImapi / jayacandrAM samAdAya yayau tApasapallikAm // 14 // zatamanyusutAM codyAM vidhinA madanAvalIm / svasainyasamudAyena prApa kAmpilyapattanam // 142 // cakravartizriyaM prAptaM hariSeNaM vilokya saH / siMhadhvajanRpo vA paritoSaM yayau param // 143 // AnandaM paramaM tatra hariSeNasamAgame / siMhadhvajazcakArAyaM tadAnIM nUnasaMpadA // 144 // lakSmImatIrathaM brAhmaM maNikAJcananirmitam / hariSeNaH vahastena cUrNayAmAsa kopataH // 145 // 30 aSTAhnikamahaM kRtvA zahatUryAdibhiH svanaiH / hariSeNo rathaM jainaM mAtumayati sma saH // 146 // veNikAM mocayitvA''zu jinapUjAvidhAnataH / zokApanayanaM mAtuzcakArAyaM vizuddhadhIH // 147 // SaTkhaNDapRthivImadhye parvate nimnagAtaTe / sarovare nadIprAnte grAmapattanakAdike // 148 // 1pa bandIjaya. 2 paphaja trikalam . pa yugmam , phaja yugalam . 4 pa nagarAkAra. 5pa SaDuttarAH. 6 pa caturbhiH kulakam , pha caturbhiH kalakam , ja catuSkalam . vR0 ko08

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hariSeNAcAryakRte bRhatkathAkoze [ 33. 149 maNisvarNajinArcAni jinavezmAni sarvataH / hariSeNo vizuddhAtmA kArayAmAsa bhaktitaH // 149 // cakravartizriyaM tatra bhuJjAno'laM hatAhitam / hariSeNo'dhikaM rAjyaM cakAra sarasaM sudhIH // 150 // grAme'pi nagare ghoSe maDambe karvaTAdike / babhUva sakale loke hariSeNamayI kathA // 151 // duSTapUSakanAdena muJcan mlecchasamAzrayam / kalakIraninAdena zatamanyupadaM bhajan // 152 // . yathA samastasAmantamastakopAttazAsanam / hariSeNo mahArAjyaM prAptavAn sAdhusaMzrayAt // 153 // tathA munirapi kSipraM tyajan durjanasaMgamam | yazo'pavargamApnoti satsaMgasya samAzrayAt // 154 // // iti zrIdurjanAzrayatyarjana satsaMgagamanahariSeNazrIsamAgamanakathAnakamidam // 33 // 10 58 34. viSNu-pradyumna kathAnakam / I 11 // saurASTraikadeze'sti dvAravatyAM puri prabhuH / vAsudevo'sya bhAryA ca rukmiNI manasaH priyA // 1 // anayorvinayasaMpannaH sarvalokamanoharaH / babhUva nandano rUpI pradyumnaH kulanandanaH // 2 // guNAnuraJjanAkhyAyAM kathAyAmanuraktadhIH / saudharmo vibudhAdhyakSaM jagau naraguNAntaram // 3 // saudharmendravacaH zrutvA dharAnaraguNastavam / ko'pi devo jagAdainaM kautukavyAptamAnasaH // 4 // kiM guNo vidyate deva narANAM bhUmivAsinAm / yena tvaM devarAjo'pi karoSi narakIrtanam // 5 // devavAkyaM samAkarNya naramAtsarya saMgatam / babhANa bhAsurAkArastaM tadA'yaM purandaraH // 6 // dvAravatyAM puri zrImAn vAsudevaH sutAnvitaH / anyeSAM doSamapyeSa guNaM gRhNAti zuddhadhIH // 7 // saudharmendrasya sadvAkyaM nizamya vibudhaH kudhA / jagAma sahasA so'raM purIM dvArAvatImasau // 8 // atrAntare mahIpAlaH senayA caturaGgayA / Urjayante sasaMtAnaH pratasthe vandituM jinam // 9 // atha hastisamAkAraM durgandhAmoditAzakam / mahAkuSThaparigrastaM krimirAzisamAkulam // 10 // 20 vidhAya ' mANDalaM veSaM mRtarUpaM bhayAnakam / papAta tatpathe devastadAnIM tatparIkSitum // tadA tadgandhamAghrAya devairapi suduHsaham / prANarodhaM vidhAyAzu sarvaM sainyaM palAyitam // 12 // zUraH sahaH samartho'pi jinazAsanabhAvitaH / jJAtapudgalasadbhAvo haristasthau sa tatpuraH // 13 // viSNuM puraH sthitaM dRSTvA devo brAhmaNarUpakam / vidhAya taM jagAdeti tatparIkSaNakAraNAt // mahArAja jayazrImAn bahukAlaM manobhava / tvamuttiSThAmutaH sthAnAdgandho prAtuM na zakyate // 15 // 2s viprasya vacanaM zrutvA vismayavyAptacetasaH / jagAviti haristaM ca tadguNAkRSTamAnasaH // 16 // candrakAntamaNicchAyA zobhanA dvijasaMtatiH / raktotpaladalAbhogA padmarAgasamaprabhA // 17 // mukhamadhyasthitA cArvI jihvA yasya virAjate / samujjvalatayopetamadhupiGgalalocane // 18 // evamAdiguNopetaM zarIraM yasya rAjate / sa kathaM nindyate vipra maNDalo dIptimaNDalaH // 19 // zrutvA viSNuvaco devastoSakaNTakitAGgakaH / divyarUpadharaH zrImAn jagAdemaM savismayaH // 20 // 30 yathA tvaM varNito rAjan saudharmeNa sutAnvitaH / tathAdhikaguNAmbhodhistvatsamo nAparaH pumAn // 21 // kathayitvA svavRttAntaM dattvA'smai hAramujvalam / smRtvA guNAntarasyoccairdevaH svaM prayayau divam // 22 // 14 // 15 * 1 paphaja yugmam. 2 phaja tyajan. 3 Here has an additional line, the same as the first line of 2. 4 pa mANDalaM zvAnaM 5 paphaja catuSkalam.

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-35. 27] collakAkhyAnakathAnakam gRhNannanyaguNAn viSNuryathA devena pUjitaH / pradyumnaputrasaMyukto bhadrasadbhAvasaMgataH // 23 // tathA sAdhurapi spaSTaM pUjyate surakuJjaraiH / asamAnaguNAdhAraH prakRtyArjavabhUSitaH // 24 // // iti zrIviSNupradyumnaguNagrahaNakathAnakamidam // 34 // 35. collukAkhyAnakathAnakam / vinItAviSaye kAnte sAketA nagarI parA / asyAM cakrAdhipo bhogI brahmadatto babhUva saH // 1 // / sAmanto'sya mahAsattvaH sahasrabhaTanAmakaH / nAnAgrAmapatirdhanyo vasumitrA'bhavat priyA // 2 // vasudevo'nayoH putro babhUva guNavarjitaH / nAnAyudhasamAsaMgaparijJAnaparAGmukhaH // 3 // anyadA paJcatAM prAptaH sahasrAdibhaTo balI / kRtAntamukhataH ko vA balavAnapi nazyati // 4 // tadabhAve nRpeNedaM sahasrabhaTajIvanam / nikhilaM dattamanyasmai hetizramavidhAyine // 5 // vasudevastato duHkhI jananyA vasumitrayA / tadAnIM mUSikotkhAte tasthau jIrNakuTIrake // 6 // 10 vasudevo'nayA zIghraM dhAvanaM vasumitrayA / ziSyApito'zvavat so'pi dhAvati sma tvarAnvitaH // 7 // gandhatAmbUlamAlyauSairbhakSabhojanakAribhiH / bhRtaM gauNatvakaM cAsmai dadau zikSA tathA'mbikA // 8 // tvatpitA'pi sutAdhAvat brahmadattapateH puraH / tasmAdasya prayatnena kuru sevAM yathocitAm // 9 // kakSAmUle vidhAyAzu tadA gauNatvakaM param / jananIvAkyataH so'pi brahmadattAntikaM yayau // 10 // vasudevaH kSudhAM pampAM gaNayennAbhimAnataH / kaSTasevAM cakArAsau brahmadattasya cakriNaH // 11 // 15 anyadA brahmadatto'yaM duSTAzvena hRto'TavIm / nIto'nena samaM dhImAn vasudevo yayau tadA // 12 // tatasturaGgamAt khinnAdanenottArito bhuvi / vasudevena bhUpAlaH kSudhApampAkadarthitaH // 13 // tataH zilAtale divye pAtayitvA'gnimatra ca / tApayitvA'gninAnena pASANanikarAnapi // 14 // nikSipya tAn jale stoke snApayitvA'munA nRpam / svasthIkRtya punazcAsmai dadau lddddkbhojnm||15|| tadante puSpatAmbUlaM gandhAmoditadigmukham / vasudevo dadAvasmai bhRtyasanmAnakAriNe // 16 // 20 vasthIbhUtatanuH pazcAdAnIto nagarAntike / brahmadatto'munA zIghraM tadA paramabandhunA // 17 // vasudevAya dattvA'smai svanAmAGkitakaGkaNam / brahmadatto vivezAyaM svagRhaM sainyasaMpadA // 18 // AsthAnamaNDapastho'yaM natAzeSanarAdhipaH / brahmadatto babhANedaM vacanaM nijasaMsadi // 19 // vizato me puraM vegAt khanAmAGkitakaGkaNam / patitaM vApi tarikSapraM talArAnviSyatAmiti // 20 // " bhUpAlavacanaM zrutvA sapramANaM tato gataH / ApaNAntaM talAro'pi nAnAjanasamAkulam // 21 // 25 dadantaM haTTamadhye ca mUlyena nRpakaGkaNam / vasudevaM parijJAya jagrAhemaM talArakaH // 22 // prAdhvaMkRtya" takaM sAdhuM viziSAntaramadhyataH / vasudevaM ninAyAsau brahmadattAntikaM tadA // 23 // vasudevaM vilokyemaM nibaddhaM dRDhabandhanAt / vidhAya mocanaM khena brahmadattAntikaM tadA // 24 // tvadIyasyopakArasya tAdRzasya mahAtmanaH / pratIkAraM na zaknomi vidhAtuM bhavato'dhikam // 25 // tathA'pi tvaM varaM brUhi manovAJchitamuttamam / taddhitAhitacetaska vasudeva dadAmi te // 26 // 3 // brahmadattavacaH zrutvA vasudevo jagAda tam / manmAtA vidyate nAtha sA jAnAti varaM prati // 27 // 1phaja bhASitaH.2 pha pazyati. 3 phajIvanaH.4 pha mUkhikotkhAte. 5 pasutAdhAvan. 6pha goNatvakaM. 7pa pampAM-tuSAM. 8 paphaja catuSkalam. 9 The page of pha being torn, some letters are lost here and there. 10 ja dadataM. 11ja prAbdha, paprAdhvaMkRtyaH bandhayitvA. 12[brahmadatto'bravIttadA,

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hariSeNAcAryakRte bRhatkathAkoze [35. 28AkarNya vasudevasya sAkalyena subhASitam / bamANa bhUpatirbhUyastaM tadAnIM kutUhalAt // 28 // yadyevaM te sphuTaM bhadra mAtRvAkyaM pramANakam / tato yAhi drutaM vatsa tAmAnaya madantikam // 29 // bhUpavAkyena saMprApya mAtaraM putravatsalam / agratastAM vidhAyAzu rAjAntikamasAvitaH // 30 // dRSTvA tanmAtaraM rAjA prAhemAM prItamAnasaH' / brUhi bhadre varaM zreSThaM zIghraM saMpAdayAmi te // 31 // / vacanaM brahmadattasya nizamya prItamAnasA / vasumitrA jagAdaitaM sarasaM snehatatparam // 32 // bhojyaM bhavagRhe bhuktvA maNikAJcanabhAjane / vicitrapuSpatAmbUlavastrAbharaNapUrvakam // 33 // tataH SaTkhaNDamedinyAM tvadIyAyAM narAdhipaH / bhojyaM gRhe gRhe bhuktvA paripATyA yathAkramam // 34 // bhUyo'pi bhojanaM bhokSye tvagRhe putrasaMgatA / collakAkhyamidaM bhojyaM dehi me bhojanaM dhruvam // 35 // tatastadvacanaM zrutvA bhUpatistoSasaMgataH / tadbhojanaM vidhAnaM tu vidhinA dAtumudyataH // 36 // 10 slApayitvA vidhAnena bhojayitvA pradAya ca / vastrAbharaNatAmbUlamaNiratnAdhikaM dhanam // 37 // yathedaM bhojanaM bhadraM mahe vihitaM mudA / tathA manmedinIvezmabhojanaM pravidhAya ca // 38 // bhUyo'pi magRhaM prApya bhojanaM kurutaM kramAt / evamuktvA takau zIghraM brahmadatto visRSTavAn // 39 // " antaHpurAdigeheSu tadbhUmaNDalavezmasu / vastrAzanaM paraM labdhvA putreNa sahitA punaH // 40 // cakravartigRhaM bhUyo vasumitrA sutAnvitA / kadAcidaivayogena samAyAti sasaMbhramA // 41 // 15 manuSyajanmakalyANaM prApya caikatra janmani / bhUyazcaturgatIrghAntvA jIvo nApnoti nizcitam // 42 // " manuSyabhavamAsAdya bhavakoTisudurlabham / vratazIlaguNeSveSu yatnaH kAryoM vicakSaNaiH // 43 // // iti zrIcollakAkhyAnakakathAnakamidam // 35 // 36. pAsakadyUtakathAnakam / 'magadhAkhyamahAdeze zatadvAraM puraM mahat / zatadvAro nRpastasya zatadvArA'sya sundarI // 1 // 20 citracitritasarvAzaM jananetramanoharam / zatadvArAkhyabhUpena tatra dvArazataM kRtam // 2 // citrarUpavicitrANAM stambhAnAM maNizAlinAm / ekaikasmin sati dvAre zatAnyekAdazAbhavan // 3 // ekaikastambhano'bhUvan nUnaM SaNNavatiH parA / aMsikAstAsu caikaikamakSadyUtaM pravartate // 4 // ramamANAsu taM dyUtaM dvAraM stambhAMsikAsvaram / dyUtakArAn pariprApya zivazarmA dvijo'vadat // 5 // bhavatAM dyUtakArANAM dvArAdisthAnajAyinAm / yadi dAyaH patatyekaH samarpayata taM mama // 6 // " 25 zivazarmavacaH zrutvA dyUtakArA jagustakam / ekadAyodbhavaM dravyaM dAsyAmaste vayaM dvija // 7 // evaM nivedite tasya taddhane dinasaMbhave / sa evaM patito dAyastatratyAnAM pradIvyatAm // 8 // tatastatsakalaM dravyaM saMkhyAnaparivarjitam / dyUtakAraiH sasaMtopairvitIrNaM zivazarmaNe // 9 // " labdhvA lAmaM tato viprastoSapUritamAnasaH / AzIrvAdaM dadau tebhyo vedasmRtisamudbhavam // 10 // bhUyaH pratIkSate viprastAmeva paripATikAm / nAsAvAgacchati kApi tasya lubdhasya tiSThataH // 11 // // athavA sa kadAcicca yadyAgacchati tisstthtH| mAnuSatvaM gataM nUnaM jIvo na labhate punaH // 12 // // iti zrIpAsakadyUtakathAnakamidam // 36 // 1 paja prItimAnasaH. 2 paphaja catuSkulam. 3 paphaja catuSkalam. 4 paphaja trikalam. 5 phaja collakAkhyAnakathAnakam. 6 pa magadhAkSa. 7 pha stambhayobhUvan , [stambhake'bhUvan]. 8 pa aMsikA dyUtakAropavezanasthAnam. 9 ja caikaikamadyUtaM vartate,pha caikaikamadyUtaM vartate hRdi. 10 paphaja yugmam. 11pha dinasaMstave. 12 paphaja trikalam.

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39.1] sarSapAdidhAnyakathAnakam 37. sarSapAdidhAnyakathAnakam / palyamekamadhaHkhAtaM yojanAnAM pRthutvataH / palyaM cakAra ko'pIdaM jambUdvIpapramANakam // 1 // siddhArthakAdidhAnyena nibiDaM' paripUryate / bhImasenasamenedaM puruSeNa balIyasA // 2 // AkarNAkRSTanirmuktaM tatra kANDaM vimucyate / nareNArjunakAyena dordaNDabalazAlinA // 3 // tatpalyopari niHkhAtaM dviguNIkRtavakakam / vijJAyate bhRtaM taddhi puruSaiH purubuddhibhiH // 4 // sarSapAdikadhAnyAnAM zatamekaM dine dine / nirasyate nareNAzu kautukavyAptacetasA // 5 // evaMvidhamapi spaSTaM kadAcidaivayogataH / jambUdvIpapramANaM vA tatpalyaM riktatAM vrajet // 6 // manuSyajanmato jIvo nirgataH paryaTan bhave / nAnAkuyonilakSANi paripATyA samApya ca // 7 // aNimAdiguNopeto yaddevo'pi tadicchati / tatpavitraM manuSyatvaM dehI na labhate punaH // 8 // yathA coktamdhaNNAdisarisavANaM jaMbUdIvaM tu pallayaM bhariyaM / uva varisasarisavANa ya devo mavaNijade sayalaM // 9 // evamavaNijamANaM samaNo jahu so du sarisavaM dhaNNaM / iha dullahamANusaya bohisamAhI kudo hodi // 10 // // iti sarSapAdidhAnyakathAnakam // 37 // 38. zrIdhAnyakathAnakam / atha caivaM pravaktavyaM dhAnyAkhyAnakamuttamam / sAdhubhirjinarAddhAntasamAsaMgavicakSaNaiH // 1 // vinItAkhyamahAdeze vinItA nagarI parA / asyAM babhUva bhUpAlaH prajApAlaH prajApriyaH // 2 // vidyate magadhAdeze puraM rAjagRhaM nRpaH / jitazatruH priyA cAsya rUpiNI rUpazAlinI // 3 // anyadA kopamAsAdya prajApAlasya bhUbhujaH / jitazatruzcacAlocairvinItAviSayaM prati // 4 // 2 // tasmAdbhayaM samAsAdya svadhAnyAni janaistadA / nikSiptAni samastAni caikasminnRpakoSThake // 5 // evaMkRteSu dhAnyeSu jitazatrurazaknuvan / prajApAlaM vazIkartuM jagAma svapuraM punaH // 6 // jitazatru gataM jJAtvA prajAH saMprApya bhUpatim / svastadhAnyAni yAcante tadA susthitamAnasAH // 7 // yAcamAnAH prajA vIkSya svaskhadhAnyaM puraHsthitAH / prajApAlaH punaH prAha kautukavyAptamAnasaH // 8 // svaskhadhAnyaM parijJAya janasaMgha gRhANa tat / parakIye gRhIte hi dhAnye doSaH prajAyate // 9 // 25 kadAcittAH prajA dhAnyamekatra militaM nijam / vijJAya tatsamarthAH syuH svIkatuM cirkaaltH||10|| nAnAkuyonidhAnyeSu matvA sakteSu dehavAn / manuSyayonidhAnyeSu pRthakkartuM na zaknuyAt // 11 // // iti zrIdhAnyakathAnakamidam // 38 // 39. dyUtAkhyAnakathAnakam / zatadvArapure sAre dvArA paJcazatAni ca / ekaikasmin sati dvAre ramante maNirAjite // 1 // 1 pa nivaDaM. 2 paphaja yugmam. 3 phaja tatpalaM. 4 pa yugmam , phaja yugalam. 5 [degmANusae]. 6paja mAnasaH 7pha confuses some lines. 8 pha omits No.9. 9pa kathAnakaM saMpUrNam. 10 phadvArAtpaJcazatAni ca.

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hariSeNAcAryakRte bRhatkathAkoze [39. 3zatAni dyUtakArANAM paJca paJca vilAsinAm / tanmadhye sahikazcaiko dyUtaM muJcati sarvadA // 2 // ramamANaistakaiH sarvaiH sahiko'yaM kRtadhvaniH / 'kartA kapardikAH sarve dyUtakAraiH parAjitAH // 3 // sarvaM vittaM samAdAya pattanaM pravihAya tat / dyUtakArAH punassarve dizaH sarvA yayuH kSaNAt // 4 // sahiko dyUtakArAstu tAH kartA kApi saMgatAH / kadAcitsaMbhavatyeSa parasparasamAgamaH // 5 // / manuSyatvaM pariprApya 'gataM tadvidhiyogataH / bhUyo na labhate jIvaH zubhakarmaparAGmukhaH // 6 // tathA coktamsayadArammi ya Nayare dAre dAresu paMca sadA / ekke kammi ya khalaye jUyArA paMca paMca sayA // 7 // savehiM jido ekko puNo vi teNeva Neja ekako / so du kayA vi samANe dulahamiha mANuso laMbho // 8 // // iti zrIyutAkhyAnakathAnakam // 39 // 40. kapardakabUtakathAnakam / atha caivaM samAkhyAtaM dyUtasya ca kathAnakam / kovidairgunnsNpnnailokvikhyaatkiirtibhiH // 1 // pUrvoktanagare ramye zatadvArAdinAmake / dyUtakAro vasatyeko yukto nirlakSaNAkhyayA // 2 // / / eSa svapnAntare'pIha na kiMcijjayati sphuTam / dyUtaM ca ramate bADhamanirviSNo divAnizam // 3 // anena ramamANena kathaMcidaivayogataH / vijitA dyUtakArANAM kartAH sarve kapardakAH // 4 // tatasteSAM pariprApya sarvAGgINaM sasattvikaH / nirlakSaNo dadau sarvAn dezikebhyaH kapardakAn // 5 // lAbhAnantaramevaite toSasaMtuSTamAnasAH / nirgatya pattanAcchIghraM yayuH sthAnaM yathAyatham // 6 // dezikeSu gateSveSu kAMdizIkatvamAdarAt / nirlakSaNaM vadantImaM dyUtakArAH punaH punaH // 7 // 20 nirlakSaNatvamAdAya varmalAdidhanaM bahu / asmAkamAnaya kSipraM sarvAH kartAH kprdkaaH|| 8 // nizamya tadvacaH so'pi jagAdaitAn puraHsthitAn / kautukavyAptacetaskAn vinayAcArasaMgamAn // 9 // dezikebhyo mayA dattA nUnaM kartAH kprdkaaH| te'pi tAn zIghramAdAya yayuH sthAnaM yathocitam // 10 // nizamya tadvacaste'pi dyUtakArA niruttarAH / nijaM sadma punarjagmuH kRtakolAhalakhanAH // 11 // nirlakSaNaH kadAcit sa tAH kartAste kapardakAH / nUnamekIbhavantyete tadAnIM daivayogataH // 12 // 5 prApya mAnuSyakaM sAraM janmakoTiSu durlabham / jIvo na labhate naSTaM ratnaM vA sAgare'nagham // 13 // // iti zrIkapardakadyUtakathAnakam // 40 // 41. manuSyatvaprAptyAdikathAnakam / bharataH sagarazcakrI maghavAn balasaMyutaH / tathA sanatkumAro'bhUcchAntiH kunthuraro'paraH // 1 // mahApadmaH subhUmo'pi hariSeNo vizuddhadhIH / jayaseno'paro vidvAn brahmadatto'bhavad balI // 2 // 30 eSa cUDAmaNivainitAntaM parirakSitaH / te devAH sa maNiste ca pRthiviikaayikaa'ngginH||3|| ___ 1 [kartAH]. 2 4 yugmam , phaja yugalam. 3 pha khamAdAya. 4 [kartAH]. 5 5 gate. 6 pa (aparAkramaH). 7 phaja kathAnakamidam.

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63 -34.2] manuSyabhavaprAptikathAnakam te jIvAste narA divyAH sa cakrI sa maNiH paraH / kadAcidaivayogena prApnuvanti samAgamam // 4 // manuSyatvamapi prAptaM muktizrIprAptikAraNam / samAdhirbodhinA sArdhaM dehibhirdurlabho bhavet // 5 // // iti zrImanuSyatvaprAptidurlabhabodhisamAdhisamAgamakathAnakam // 41 // 42. manuSyabhavaprAptikathAnakam / sAgarAdikadattasya zreSThino jalayAyinaH / karAdanargharatnAni nyapatan sAgarAntare // 1 // / AgamAhitacetobhiryazovyAptadigantaraiH / upalambhavarAkhyAnamidaM vaktavyamAdarAt // 2 // ekaH ko'pi naraH suptazcakrI svapnasamAgamAt / sa jIvaH so'pi vA svapno durlabho mAnuSo bhavaH // 3 // vidyate lokavikhyAtA zrImadujayinI purI / celakAkhyo naraH ko'pi vasatyasyAM sudurvidhaH // 4 // anyadA so'TavIM gatvA kASThAnyAdAya bhUrizaH / tadbhAravihvalakhAnto mumocaitAni duHkhitaH // 5 // sukhasuptasya tasyAraM zrImadujjayinIvane / vaktavyaM puruSaiH prAjJaiH kathAnakamidaM bhuvi // 6 // // iti zrImanuSyabhavaprAptikathAnakamidam // 42 // 43. arjunacandrakavedhakathAnakam / dvisahasrArakaM cakra stambhA dvAviMzatiH prH| taccandrakaM parAbhAge nigadanti manISiNaH // 1 // candrakasyAsya vedhaM yaH karoti prItamAnasaH / tasmai lalAmarAmANAM kanyAratnaM dadAmyaham // 2 // tAni cchidrANi taccakra vidhyate kenacittarAm / mAnuSyaM candrakaM lokairduHkhato vidhyate punH||3|| athavA'nena bhedena cAndrakaM vedhamuttamam / vadanti sUrayo loke jJAnaniSNAtabuddhayaH // 4 // sthitvA bhrAmyan krameNAyamAdimaM saptamaM kramAt / trINi trINi padAnItvA caikaikaM purato hi SaT // 5 // tacchidre'pi paribhrAmyan sarolAghavayogataH / sajjaH san vidhyati kSipraM candrakAkhyaM vyadhaM nrH||6|| tathA coktamsthitvA bhrAmyadanukrameNa yugapatsaptakrameNAdimaH trINi trINi padAnyatItya purato'pyekaikamevaM hi SaT / tacchidrabhramadarpadantarasirojIntargato' darpaNe sajazceti ya eSa vidhyati naraH syAJcandrakAkhye vyadhaH // 7 // kRtaM drupadarAjyena kAkanyAM puri candrakam / kRSNAnimittamAviddhaM nareNa viduSA drutam // 8 // drAdhIyasA'pi kAlena vizvaM yatna" prakurvataH |jiivo'pi na ca zaknoti manuSyabhavacandrikam // 9 // 25 // iti zrIarjunacandrakavedhadraupadInimittakathAnakam // 43 // 44. nandakacchapakathAnakam / eko'pi yo bhavejIvo yairdevaiH parirakSitaH / te surAste dharAkAyA duHkhino jIvarAzayaH // 1 // jIvAste te'marA devyastaccakraM bhArate'nvaye / ete sarve'pi labhyante mAnuSatvaM sudurlabham // 2 // 1 paja prItimAnasaH. 2 4 ( tilakabhUtastrINAm ). 3 [sarolAghava 4 pa lAghavaH zastravidyA. 5 paphaja yugmam. 6 [tacchidre bhramadarpadanturaziroja]. 7 [rgate]. 8 [syAJcandrakAkhyo]. 9 ja (=arjunena). 10 pha vyutvaM, ja vyUdyAM. 11 4 yantraM. 12 phaja prakurvatA. 13 [degcandrakam ].

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64 hariSeNAcAryakRte vRhatkathAkoze [44. 3subhUmacakriNazcakramamoghAstraM sudarzanam / pRthivIkAyikA jIvA devayakSasahasrakam // 3 // dharmapiNDapradezasya karmaNo'pi virodhinaH / ekatrAvasthitaM dRSTvA pUrvayogavidhAnataH // 4 // nUnaM kadAcideteSAM sarveSAM samavasthitiH / na punarjAtu naSTasya manuSyabhavajanmanaH // 5 // vAdhauM svayaMbhUramaNe kacchapo 'nandanAtmakaH / saMtiSThate mahAkAyo nidrAghUrNitalocanaH // 6 // / kenApi vahninA bADhaM tapyamAnasya crmnnH| bhUyo'pi bodhamAyAti nando varSasahasrataH // 7 // 'nandaH prApnoti tacchidraM bhUyaH kAryeNa kenacit / durlabhaM hi manuSyatvaM kuto bodhisamAdhitA // 8 // tiryaglokasya sarvasya svayambhUramaNodadhiH / ardhapramANamAtro'sau vAkyametajinezinAm // 9 // "ekAkSaH kacchapastatra nandanAmA mahAbalaH / vajrApadhanasaMyukto vasati prItamAnasaH // 10 // nUnaM tacarmaNo mUle jalamadhye visAriNaH / taccA'pi samAnaM syAt svayambhUramaNodadheH // 11 // 10 gacchatA'STasahasreNa yanmadhye jalasaMkule / nandena jAtucidRSTazcarmarandhreNa bhAskaraH // 12 // dRSTvA''zcaryamidaM yAvannando darzayate ravim / svajanAnAmasau tAvajagAmAdRzyatAM kSaNAt // 13 // athavA'yamapi spaSTo dRSTAnto gadito budhaiH| samastajanatAcittaraJjanAsaktamAnasaiH // 14 // vistIrNapUrvadezasthajalamadhye vasan sakaH / dRSTvA madhyAhnavelAyAM mArtaNDaM carmarandhrataH // 15 // yAvatsubandhumitrANAM nando darzayate ravim / tAvattacchidramapyAzu naSTaM vApi bhayAdiva // 16 // 15 punaH punaH kadAcicca tacchidraM pazyati sma sH| mAnuSyakamidaM naSTaM na jIvo labhate dhruvam // 17 // pUrvavAoM parikSiptaM zamilA'paravAridhau / yugaM tayoH samAsaMgaH kadAcidapi jAyate // 18 // caturgatikasaMsAre krodhamAnAdinIrake / nRjanma zreSThamANikyaM na jIvo labhate gatim // 19 // gopadaNDacaturhastaH sarveSAM cakriNAM bhavet / kRtabhedamasau bhUyaH paramANoH kSayaM vrajet // 20 // surAste dehinaste ca sa daNDazcakriNo bhuvi / durlabhaM sAdhu mAnuSyaM kuto bodhiH samAdhinA // 21 // // iti zrInandakacchapakathAnakamidam // 44 // 45. samudradattakathAnakam / viSaye vatsakAvatyAM kauzAmbI nagarI parA / asyAM babhUva bhUpAlaH prajApAlo guNAkaraH // 1 // sitamuktAsamAnAbhadantodyotitakhAvaniH / babhUva bhUpaterbhAryA jayAdimatiruttamA // 2 // tasyAmArakSiko nAma yamadaNDo yamopamaH / babhUva bhAsurAkAro bhISayan sakalaM janam // 3 // 25 asyAmeva puri zrImAn kIrtivyAptanabhodharaH / zreSThI sAgaradatto'bhUd guNaraJjitabhUtalaH // 4 // tadbhAryA rUpasaMpannA hariNIlolalocanA / babhUva vinayopetA dattAntA sAgarAdikA // 5 // bAlaH samudradatto'bhUttayoratyantavallabhaH / ramamANaH pure bhrAmyan divyaabhrnnbhuussitH||6|| atraiva nagare niHkho vAmano nAma vANijaH / saptavyasanasaMyukto babhUva krUramAnasaH // 7 // yoSitpAnaM ca pAparddhidyUte vilasitaM tathA / etacatuSTayaM nUnaM kAmajaM parikIrtitam // 8 // 30 AdyaM vacanapAruSyaM daNDapAruSyameva ca / arthasya dUSaNaM ceti krodha trividhaM matam // 9 // athavA dyUtakaM pAnaM kutsitA vanitA vdhH| parayoSidadattaM ca mAMsabhakSaNameva ca // 10 // etAni sapta nindyAni vyasanAni bhuvastale / duHkhadAyIni jantUnAM nigadanti manISiNaH // 11 // 1 [nandanAmakaH ]. 2 pha nandA, ja nandAM. 3 ja omits some lines here. 4 pa ekAkhyaH. 5pa vijJApadhana, ja prajJApadhana. 6 paphaja yugmam. 7 paphaja yugalam.

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-46.4] asatyabhASaNakathAnakam tathoktamdyUtaM pAnaM kutsitavezyA paradAraM hiMsA'dattaM mAMsamakAryeSvatikaSTam / ete doSAH sapta ca nRNAmatipApAH ziSTairduSTA durgatimArgAn pravadanti // 12 // saumyanAmnI priyA cAsya saumyaH putro'nayoH zizuH / babhUva rUpasaMpanno dAridradhvajacetasoH // 13 // zayanaM bhojanaM sthAnaM gamanaM ramaNaM 'tarAm / saumyaH samudradattena karoti sma nirantaram // 14 // anyadA ramamANau tau snehanirbharamAnasau / vAmanasya gRhaM zIrNaM jagmatuH kalanikhanau // 15 // samudradattamAlokya divyAbharaNabhUSitam / sasutaM svagRhe tatra dadhyAviti sa vAmanaH // 16 // cintayitvA ciraM so'pi sAlaMkAraM puraHsthitam / mahAlobhaparigrasto mamAra krUramAnasaH // 17 // samudradattarucyAni bahumUlyAni vAmanaH / AdAya taM parikSipya khaDDAmadhye sakambalam // 18 // yasmin samaye cake taM khaTvAnte ca gatAsukam / tasminneva dadarzAyaM tatsutaH saumyasaMjJakaH // 19 // " khaputrAdarzanAdetau vihvalIbhUtamAnasau / tadA tatpitarau dInau rudantau tiSThato'dhikam // 20 // atha vAmanaputro'sau ramamANaH svalIlayA / smRtvA "samudradattasya tagRhaM prayayau mudA // 21 // kRtvA saumyakamutsaGge zreSThinI dInamAnasA / papraccheti takaM spaSTaM bASpaviplutalocanA // 22 // samudradattanAmAyaM tvadvayasyo mmaanggjH| yadi dRSTastvayA kvApi vada taM putra sAMpratam // 23 // zrutvA sAgaradattAyA vacanaM so'bravIdamum / dRSTaH samudradatto'yaM mayA madbhavanAntare // 24 // 15 AdAya divyarucyAni chittvA garne nidhAya tam / pradAya kambalaM tatra maJcakaM suptavAn pitA // 25 // zrutvA tadvacanaM satyaM jJAtaM sAgaradattayA / vAmanena suto me'dya niyataM nihataH katham // 26 // kiMvadantI tataH 'sArA khyAtA sAgaradattayA / tadA sAgaradattasya zokavihvalacetasaH // 27 // tataH sAgaradatto'pi zrutvA vAkyaM svayoSitaH / yamadaNDatalArasya tadvRttAntamabhASata // 28 // zrutvA sAgaradattasya vacanaM kopasaMgatam / yamadaNDo jagAmemaM bhavanaM vAmanasya saH // 29 // 0 yAvadanveSaNaM tatra gRhamadhye karoti saH / tAvaddadarza taM bAlaM mRtaM bhAvaravigraham // 30 // dhanamAdAya niHzeSaM khalIkRtya sa duSTadhIH / vAmano yamadaNDena nagarAdapasAritaH // 31 // yathA vAmanaputreNa saumyakAkhyena bhASitam / kAryAkAryamanAlocya zreSThinyAH praguNaM bhuvi // 32 // "tatheyaM kSapakeNApi sUrimUle yathAsthitA / AlocanA prakartavyA saMsArocchedamicchunA // 33 // // iti zrIkauzAmbInagarIsamudradattasomakAkhyakathAsvarUpa nivedanasAgaradattakathAnakam // 45 // 46. asatyabhASaNakathAnakam / atha praNamya vIrezamAkhaNDalanatakramam / nihatAzeSakarmANaM dhvastakandarpavAraNam // 1 // yAtasya saMstaraM yena kSapakasya sucetasaH / nakSatreNa yadAyuH syAttatpravakSyAmi sAMpratam // 2 // yadA cAzvininakSatre kSapako lAti saMstaram / tadA hi svAtinakSatre naktaM kAlaM karoti saH // 3 // bharaNIbhe pragRhNAti kSapakaH saMstaraM yadi / kAlaM karoti revatyAM pradoSe'sau samAdhinA // 4 // . 1 phaja ramaNAntaram. 2 pa svasutaM. 3 pa sAlaMkAra. 4 phaja read mahAlobha etc. as the second line of No. 16 and other lines are serially adjusted. 5 pa samudradattosya. 6 paphaja yugmam. 7 phaja sAraM. 8 pha jagAdemaM. 1 phaja tathApi. 10 pha micchatA. bR0 ko09

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hariSeNAcAryakRte bRhatkathAkoze [ 46.5saMstaraM yadi gRhNAti kRttikAyAM vizuddhadhIH / uttarAphAlgunIbhe ca madhyAhne maraNaM vrajet // 5 // kSapakaH saMstaraM lAti rohiNyAM yadi zuddhadhIH / kAlaM zravaNanakSatre nizIthe vidadhAti sH||6|| mRgAdizirasAbhena kSapakaH saMstaraM shritH| pUrvaphAlguninakSatre tataH kAlaM karoti saH // 7 // ArdrAyAM yadi nakSatre kSapakaH saMstaraM vrajet / tatastadivase so'yaM kAlaM kuryAtsamAdhinA // 8 // 5 athavA taddine kAlaM kadAcinna kvacidbhajet / kSapakaH zuddhacetaskaH prabhAte vidadhAti saH // 9 // punarvasuni nakSatre lAti saMstarakaM yadi / aparAhne tato'zcinyAM kSapakaH kurute mRtim // 10 // kSapakaH puSyanakSatre lAti saMstarakaM yadi / mRgAdizirasA kAlaM nakSatreNa karotyayam // 11 // kSapako'zleSanakSatre saMstaraM bhajate yadi / citrayA'yaM tataH kAlaM vidadhAti samAdhinA // 12 // yadA maghAkhyanakSatre saMstaraM pratipadyate / kSapakastaddine nUnaM kuryAt kAlaM tadA sudhIH // 13 // 10 "pUrvaphAlguninakSatre kSapakaH saMstaraM bhajet / dhaniSThAyAM tataH kAlaM madhyAhne vidadhAti sH||14|| uttaropapadAyAM cet phAlgunyAM saMstaraM bhajet / tato mUlena bhenAyaM pradoSe kurute mRtim // 15 // kSapako hastanakSatre saMstaraM bhajate yadi / tato bharaNinakSatre prabhAte kurute mRti // 16 // lAti citrAkhyanakSatre kSapakaH saMstaraM yadi / mRgAdizirasA bhena nizIthe kurute mRtim // 17 // kSapakaH svAtinakSatre vA''datte saMstaraM yadi / tato revatinakSatre prabhAte bhajate mRtim // 18 // 15 vizAkhAkhye'tha nakSatre kSapako lAti saMstaram / divase'zleSanakSatre kuryAt kAlamayaM sudhIH // 19 // anurAdhAkhyanakSatre kSapakaH saMstaraM zrayet / tataH puSyeNa saMdhyAyAM kAlaM kuryAt samAdhinA // 20 // yadi jyeSThAkhyanakSatre kSapakaH saMstaraM bhajet / pUrvabhadrapadAkhye bhe dine kAlaM karoti saH // 21 // kSapako mUlanakSatre yadi gRhNAti saMstaram / uttarAdikabhadrAnte bhe dinArdhe mRtiM bhajet // 22 // pUrvASADhAkhyanakSatre lAti saMstarakaM yadi / kSapakastaddine kAlaM tvaparAle karoti saH // 23 // 20 uttarASADhanakSatre yadi gRhNAti saMstaram / tatastaddivase yogI cAparAle mRtiM bhajet // 24 // yadi zravaNanakSatre kSapakaH saMstaraM gataH / uttarAdikabhadrAnte me mRtiM taddine vrajet // 25 // dhaniSThAyAM ca nakSatre yadi gRhNAti vistaram / kSapakastaddine kAlaM karoti sma samAdhinA // 26 // athavA daivayogena kadAcittaddine na tam / tato'nyasmin dine kAlaM kSapako vidadhAtyayam // 27 // nUnaM zatabhiSAkhye tu nakSatre saMstaraM bhajet / yadi yogI dhaniSThAyAM kuryAtkAlaM dinAtyaye // 28 // 25 pUrvabhadrapadAyAM ca kSapakaH saMstaraM zrayet / punarvasuni nakSatre naktaM kAlaM karotyayam // 29 // nakSatre cottarAbhadrapadAyAM yadi saMstaram / kSapako lAti kAlaM ca taddine vidadhAti sH||30|| khatyAM yadi gRhNAti kSapakaH saMstaraM tataH / maghAyAM kurute kAlamadhyAsitaparISahaH // 31 // idaM sarva parityajya nakSatrAdikamAdarAt / kAlAnurUpasaMbhUtairnimittairbahudhA sthitaiH // 32 // parIkSya balasattvAni tathA niryApakAnapi / kSapakaM saMstarArUDhaM kArApayati taM gaNI // 33 // 7 atha dakSiNadeze'sti cAndhradezasamIpataH / zrIparvataH samuttuGgo nAnAnokuhasaMkulaH // 34 // tatpazcimadizAbhAge mandapUrvadalA nadI / tuGgabhadre'bhavattuGgajalakallolasaMkulA // 35 // taddakSiNe taTe ramyaM vallUramabhavat puram / rAjA yazodharo'muSmistadbhAryA'pi vasuMdharA // 36 // anantopapado vIryaH zrIdharaH priyacandrakaH / tasyA ime trayaH putrA babhUvuH pRthukIrtayaH // 37 // * 1 pha omits two lines here. 2 pha pUrvAphAlguni. 3 pha pUrvAphAlguni. 4 pha vAdatte sastaraM yadi. 55 omits two lines here. 6 pha zriyeta.

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-46.71] asatyabhASaNakathAnakam anyadA sutadAraudhairamA'pazyadigantaram / prAsAdazikharArUDhastadA rAjA yazodharaH // 38 // gaganaM pazyatA'nena himAcalasamaprabhaH / dRSTo vimAnasaMkAzo nIradazcitrakUTakaH // 39 // vilokyemaM narAdhIzazcintAmetAmupAgataH / kArApayAmi jainendra mandiraM mandaropamam // 40 // yAvadevaM dharApRSThe likhati sma mahIpatiH / tAvadvilayamApanno megho'yaM sahasA divi // 41 // dRSTvA ghanaM kSayaM yAtaM bhoganiHspRhamAnasaH / yazodharo ninindAyaM manuSyavibhavAdikam // 42 // kadalIgarbhanissAraM yauvanaM dehinAM bhavet / AyustaDidvilolaM ca taraGgacapalAH zriyaH // 43 // cintayitvA ciraM rAjA rAjyazriyamahInakAm / jyeSThaputrAya nizzeSAM tadAnIM dAtumudyataH // 44 // necchatImAM tanUjo'yaM jyeSTho bhogaparAGmukhaH / zrIdharAya punA rAjA vitarItuM zriyaM shritH||45|| zrIdharo'pi yadA rAjyaM na vAJchati manAgapi / tadA yazodharo rAjA priyacandrAya taddadau // 46 // yazodharaH 'suputrAbhyAM hitvA sarva parigraham / varadattamuneH pArthe dIkSAM kevalino'grahIt // 47 // 10 zukladhyAnagajArUDho vratakaGkaNabhUSitaH / guptyutthitasitacchatraH "samitizuklacAmaraH // 48 // tapobANena zAtena zirazchittvA yshodhrH| saMsArapratipakSasya prAvizat siddhipattanam // 49 // ArAdhanAM samArAdhya kRtvA kAlaM samAdhinA / vidhinA'nantavIryo'pi prApto'nuttaravAsitAm // 50 // atha nAnAtapo ghoraM kurvANaH zrIdharaH zucau / kAyotsargeNa saMtasthe zrIparvatamadhiSThitaH // 51 // prapazyannATakaM divyamatimuktakamaNDape / priyacandro bhujaGgena daSTaH paJcatvamAgataH // 52 // priyacandre nRpe jAte paJcatAM daivayogataH / na ko'pi rAjyayogyo'sti tadvaMze vidhunirmale // 53 // atrAntare zucaM prApya parAM sarve'pi matriNaH / yazodharAdiyogIzAn prajighyuH puruSAnaram // 54 // sarvA dizaH paribhramya tadvArtAmavagamya te / prApya svamatrisAmantAMstadvRttAntaM babhASire // 55 // nihatyAzeSakarmANi mokSa prApto yazodharaH / anuttaravimAnaM ca gato'nantabalo'pi saH // 56 // zrIparvataM pariprApya zrIdharo'pi mahAmuniH / jagrAhAtApanaM yogaM graiSmAdityakarAhataH // 57 // 20 tadvAtA kathayitvA te toSapUritamAnasAH / taduddiSTe dharAbhAge tasthivAMso vicakSaNAH // 58 // nizamya tadvaco matrI toSakaNTakitAGgakaH / zrIparvataM pariprApya dadarza zrIdharaM yatim // 59 // praNamya taM muni mantrI samAptaniyamaM tadA / zokatoSasamAyukto jagAda purataH sthitaH // 6 // bhagavan priyacandro'sau mRti prApto suto hitaH / tasmAduttiSTha gacchAvaH kuru rAjyaM sutAptaye // 61 // AkarNya sacivasyoktaM zrIdharaH zrIsamutsukaH / jagAma svagRhaM zIghraM tadAnIM saMtatIcchayA // 62 // 25 rAjAno matriNaH sarve tUryamaGgalanisvanaiH / rAjapaDheM babandhuste zrIdharasya kRtastavAH // 63 // rAjyapaTTo yato baddhastasya tairmuNDamastake / tato muNDitarAjo'yaM vikhyAto dharaNItale // 64 // yataH zriyaM pariprAptaH zrIdharaH parvatena saH / tataH zrIparvatakhyAtiM jagAmAyaM mahIdharaH // 65 // vaMzo'sya muNDitAbhikhyaH zrIdharasya vilAsinaH / samastalokavikhyAtaH prasiddhiM bhuvane gtH||66|| tato muNDitavaMze ca bhagavAn jJAnasAgaraH / neminAthajinaH zrImAn yAdavAmbaracandramAH // 67 // // varadattamunIndrasya gaNezasya tadanvaye / jAto muNDitavaMzo'yaM kevalena vilAsinaH // 68 // pAraMparyeNa bhUpAnAM tadanukramayAyinAm / ayaM muNDitavaMzo'pi jagAma bhuvi vistaram // 69 // andhradezaikadezasthakarmarASTrajanAntake / veNyAtaTapuraM ramyaM vidyate janasaMkulam // 70 // babhUvAtra pure rAjA muNDavaMzasamudbhavaH / lokavAtsalyasaMpanno dhanado dhanadopamaH // 71 // 1 pha degddigambaram. 2 pha jAtaM. 3 paphaja trikalam. 4 pha khaputrAbhyAM. 5 pha samitiH. 6 paphaja yugmam. 7 [yAte]. 8 pa paraM. 9 paphaja yugmam.

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68 hariSeNAcAryakRte bRhatkathAkoze [46.72zrAvakANuvratopeto dhArmikaH zrutasaMgataH / kalAvijJAnasaMpanno jinazAsanabhAvitaH // 72 // sarvakAlaM sabhAmadhye jinadharmakathAmalam / AkSepaNyAdikAmeSa vidadhAti caturvidhAm // 73 // ' evaM dharmakathAM nUnaM tadA kathayatA'munA / samasto'pi janastatra nItaH zrAvakatAM parAm // 74 // tathA svamedinI sarvA grAmapattanakAdikA / vihitA'nena sA tena jinAyatanamaNDitA // 75 // / atraikaM daivayogena ko'pi bauddhaH samunnatam / vihAraM saugataM zubhraM kArayAmAsa bhaktitaH // 76 // tasmin bauddhavihAreja nAnAzAstravicakSaNaH / buddhazrIrbhikSureko hi vasati prItamAnasaH // 77 // upAsako'sya ziSyo'sti saMghazrI vi vishrutH| dhanadasya mahAmatrI jinadharmaparAGmukhaH // 78 // asya saMghazriyo bhAryA vimalazrIH prakIrtitA / sutA'nayo surUpA syAd vimalAdimatiH parA // 79 // sA ca rAjJo mahAdevI sarvAntaHpuranAyikA / vihAya saugataM dharma jinadharmamupAzritA // 80 // 10 matrI punaH sadA sabhyaH saMghazrIrjinabhASitam / dharma kathayato'pImaM na gRhNAti mahIpateH // 81 // rAjA'nyadA mahAdevImatriyuktaH pratiSThate / varNayan saudhamUrdhasthazcAraNAnAM guNAntaram // 82 // dizAvalokanaM kurvan vyogni cAraNayugmakam / dadarza dhanado bhUpo bhaktihRSTatanUruhaH // 83 // protthAya viSTarAdAzu bhUpatiH padasaptakam / tatsanmukhamabhiprApya vanditvemau bamANa sH|| 84 // khAminau jJAnasaMpannau sarvasattvakRpAnvitau / dharma kathayatAM sAraM dayAM kRtvA mamopari // 85 // 15 zrutvA tadvacanaM sAdhU cAraNau gaganAdaram / avatIrya tadabhyAzaM prAptavantau zamAmbudhI // 86 // satyaM brUhi tyajAdattaM saMgaM ca parayoSitaH / dayAM sakalasattveSu dharma kuru jinoditam // 87 // sAdhuvAkyaM samAkarNya prAhedaM vasudhApatiH / ambarecarayogIndrasaMganidhUtakalmaSaH // 88 // jinadharmamayaM mantrI saMghazrInAmako mama / kathyamAnaM budhaiH zreSThaM manasA'pi na vAJchati // 89 // spRzatImaM yathA bADhaM zraddhatte rocate'pi vaa| vidhAtavyaM tathA spaSTaM bhavadbhirhitamicchubhiH // 9 // 20 muninA'sya tathA dharmaH kathito jindeshitH| yathA'yaM jAtasaMtoSo dadhyau vismitamAnasaH // 91 // aho jainasya dharmasya mAhAtmyaM paramaM bhuvi / sarvakAlamahaM pApo vaJcito'smi kuhetubhiH // 92 // devapASaNDamohAdivarjitaM jinadezitam / dharma jagrAha saMghazrIH samyagdRSTimahAmatiH // 93 // grAhayitvA munI dharma matriNaM jinabhASitam / cAraNau jagmatuH kvApi gatikarmodayAdaram // 94 // tato jagAda rAjendro matriNaM prItamAnasaH / mama mAtula saMtoSo jAtastvaddharmasaMgrahAt // 95 // 25 aparaM ca tvayA sAdho sabhAmadhyagatasya me / prabhAte khalu vaktavyaM cAraNadvandvamAdarAt // 96 // nizamya bhUpatervAkyaM saMghazrIH paramodayam / jagAdemaM vinItAtmA tosspuuritmaansH|| 97 // tvaM mahArAja tiSTha zvo viziSTajanasaMsadi / nirAkaromyahaM dharma bauddhAdInAM svahetubhiH // 98 // tiryagnarakaduHkhAntaM svargamokSapradAyakam / prakAzayAmi jainendraM dharma bhavyasukhAvaham // 99 // cAraNAnAM yugaM vacmi mayA dRSTaM sabhA'ntare / evaM kRtapratijJo'sau nirjagAma nRpAntikam // 10 // 30 saMghazrIH prItacetasko nirgatya nRpamandirAt / buddhazriyaM pariprApya tasthau vinayavarjitaH // 101 // dRSTvA saMghazriyaM stabdhaM vandanAdivivarjitam / buddhazrIH sthaviraH prAha kopalohitalocanaH // 102 // babhUvopAsako bauddho maddharmeNa subhaavitH| buddhasya mama vA kasmAd vandanAM na karoSi kim // 103 // buddhazrIvacanaM zrutvA saMghazrInijagAvamum / buddhadharmeNa zUnyena cirakAlaM pravaJcitaH // 104 // jinadharma gRhItvA'haM sAMprataM samupAgataH / buddhadharma ca necchAmi manovAkAyakarmabhiH // 105 // 1 paphaja trikalA. 2 pha tatsanmukhamapi prApya. [nRpAntikAtU].

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-46. 138 ] asatyabhASaNakathAnakam adhunA bhUbhujA sArdhaM prAsAde tiSThatA mayA / dRSTaM cAraNayugmaM hi kurvaddharmakathAM parAm // 106 // zrutvA saMghazriyo vAkyaM buddhazrInijagAda tam / anavasthAM ca mA kuryaanmohaandhtmsaavRtH||107|| kiM na zrutaM tvayA vAkyaM yatproktaM piTakatraye / yathA zUnyamidaM sarve nitAntaM pratibhAsate // 108 // mahendrajAlasaMvedI yo bhUpo'sti bhuvastale / mAyayA darzitaM tena tava cAraNayugmakam // 109 // alIkaM mAnuSaM rUpaM dRSTvA gaganagocaram / tena tvaM mocanaM bhadra buddhadharmasya mA kuru // 110 // 5 idaM satAM manohAri prasiddhaM satkathAnakam / kathyamAnaM mayA spaSTaM zRNu tvaM susamAhitaH // 111 // kAzIjanapade ramye vArANasyAM puri prabhuH / ugraseno'bhavacchrImAn dhanazrIvallabhA'sya sA // 112 // tasya purohito vipraH somazarmA'bhavat sudhIH / bhAryA padmAvatI cAsya padmapatranibhekSaNA // 113 // padmazrIranayoH putrI snehanirbharacetasoH / kumArI rUpasaMpannA babhUva kalabhASiNI // 114 // somazarmA dvijastatra guNI bhAgavate maThe / cakAra mahatI pUjAM parivrAjakasaMhateH // 115 // // nAnAvidhAlayaM kRtvA sitIkRtanabhastalam / dadAvAhAradAnaM sa tebhyo bhaktisamanvitaH // 116 // atrAntare paro vidvAn rUpayauvanagarvitaH / parivrAjakasaMyukto bhagavo viharan kacit // 117 // Agatya dUrataH khinno mandamandaM gatikriyaH / somazarmAlaye tasthau suvarNakhuranAmakaH // 118 // annaM prasAdhitaM sAdhu pariviSTaM tayA param / padmazriyA prahRSTAtmA bhukte svarNakhuro hasan // 119 // atyAgamanato nityaM sarAgekSaNabhASaNAt / anayoH premasaMbandho babhUva ratikAraNAt // 120 // padmazriyA vinA cAA sthAtuM kSaNamapi sphuTam / suvarNakhurakaH sA'pi taM vinA nAzakat tadA // 121 // ghanAgamAvasAne to snehanirbharamAnasau / nirjagmatuH purAcchIghraM muditau dhanasaMpadA // 122 // nizamya somazarmA'yaM padmazrIharaNaM tadA / dhAvati sma tayoH pazcAt kopAruNanirIkSaNaH // 123 // padmazriyaM yadA nAyaM pazyati sma svavallabhAm / tadA''zu bhUpatiM prApya vilalApa suduHkhitaH // 124 // vilokya somazarmANaM mahAkAruNyasaMgataH / vilApakAraNaM rAjA papracchemaM puraHsthitam // 125 // 3 // mahIpAlavacaH zrutvA somazarmA jagAda tam / nItA svarNakhureNAzu padmazrImatsutA nRpa // 126 // somazarmavacaH zrutvA talAraM prAha bhUpatiH / taM parivrAjakaM duSTaM sakanyaM zIghramAnaya // 127 // tatastena talAreNa nRpavAkyena vegataH / prAdhvaMkRtyAyamAnIto bhUpateH purataH kRtaH // 128 // durAcAramimaM dRSTvA suvarNakhuramagrataH / papraccha bhUpatirviprAstadAnIM dharmapAThakAn // 129 // vihitaM yena duSTena kanyayA saha sAhasam / tasmai ko dIyate daNDo brUta zIghraM dvijAH sphuTam // 130 // 23 nRpendravacanaM zrutvA vadantImaM punardvijAH / anena ca vidhAnena nIyatAmeSa paJcatAm // 131 // brAhmaNasya yathA raktaM bhUmyAM na patati dhruvam / tathAyaM mAryatAM bhUpa dharmo hi manubhASitaH // 132 // tato brAhmaNavAkyena zuSkavRkSe zmazAnake / ullambito nRpeNAsau gataH kAlena paJcatAm // 133 // ullambitaM tamAkarNya suvarNopapadaM khuram / padmazrIH zokasaMtaptA babhUva kSaNamAtrataH // 134 // zrIkhaNDapuSpatAmbUladhUpavastrAdikaM tadA / padmazrInaktamAdAya yayau taM prANavallabham // 135 // 30 vastrabhUSaNasaMyuktaM puSpatAmbUlabhUSitam / tatkalevaramAliGgaya padmazrIH prayayau gRham // 136 // tato vilokya bhUpena zvo vastrAdivibhUSitam / tatkalevaramAnItaM bhAsmatAM kopataH kSaNAt // 137 // bhUyaH sarvavidhAnena naktamAgatya bAlikA / tabhUtipulakaM kRtvA cikSepa sragvilepanam // 138 // 1pha cAraNayugme. 2 pha kulabhASiNI. 3 pha interchanges 117 and 118. 4pha parAma: 5 pha nRpaH. 6 phadegpamAnIto. 7 pha tatkaDevara. 8 pha tatkaDevara. 9 pha nagnamAgatya.

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hariSeNAcAryakRte bRhatkathAkoze [ 46. 139 139 // 140 // 141 // // 142 // // 143 // // 147 // 148 // 149 // tadbhasmapuJjamAliGgya tatpremNA'tigarIyasA / muktakaNThaM rurodAsau sAdhumAnasaduHkhadam // padmazriyaM tatra rudantImativihvalAm / tadbhasma tatpitA duHkhI cikSepa sarito hRde // tataH pUrvavidhAnena taM hRdaM prApya duHkhitA / roditi sma sakA tatra tadbhaveSaNakAriNI // mRtakAliGgane tatra gUDhe ca jalabhasmanoH / kiM kadAcit sukhaM prAptaM kiM dRSTo vallabho'nayA * yathA sukhaM tayA nAtaM manassaMkalpakalpitam / padmazriyA na dRSTo vA priyaH svarNakhuro dhavaH tathA buddhivihInAnAM bauddhadharmamakurvatAm / upopapadyate jJAnaM sattvAnAM na kadAcana // tapaHsaMyamacAritraM mokSasaMprAptikAraNam / vidyate'lpaM yathA sarvaM tvaM viddhi parazAsane // nAsti kiMciddhruvaM vastu sva'siddhAnte pradarzitam / jJAnabuddhena buddhena lokakAruNyakAriNA // sarvaM zUnyamidaM vastu prakAraiH sakalairapi / na zrutaM saugataM vAkyaM yena tvaM yAsi mUDhatAm to idaM bauddhaM mataM zUnyaM jAnannapi narezinA / kuhetubhiH kudRSTAntairbhUyo nIto vimUDhatAm buddhazriyo nizamyedaM vAkyaM sAMzayika tarAm / amuM jagAda saMgha zrIH saMdeha jaDamAnasaH // yadi rAjA prabhAte mAM sabhAstho vadati dhruvam / tvayA cAraNayugmaM ca kiM dRSTaM vada sAMpratam // 150 // evaM bhUpatinA pRSThe sabhAmadhye vipazcitA / asmAbhiH kiM pravaktavyaM tatpuro brUhi sAMpratam // 151 // zrutvA saMghazriyo vAkyaM saMdehamalabhUSitam / bhUyo vabhANa buddhazrI.ddharAddhAntakovidaH // 152 // 15 paramopAsako bhUtvA vijJAtaparamArthakaH / buddhadharmaM vihAyemaM jinadharmaM prakAzase // 153 // tena sarvaprakAreNa cAraNaM yugalaM mayA / na dRSTaM jAtucid vAkyaM pravaktavyamidaM tvayA // 154 // aparaM ca tvayA sAdho prabhAte nRpamandiram | sanmAnadAnalAbhena na gantavyaM yazasvinA // 155 // zrutvA tasya vaco gatvA bhuktvA maunaM vidhAya ca / saMdhaizrIrmaJcake tasthau baddhalocanapaTTakaH // 156 // tato'nyadivase jAte prabhAte ravisaMgate / 'prAbhAtikIM kriyAM kRtvA tasthau sadasi bhUpatiH // 157 // kSaNamekaM tataH sthitvA tatratyAn pArzvavartinaH / sabhyAniti sa rAjendro jagau vismitamAnasaH // 158 // mayA madbhAryayA saMghazriyA matpArzvavartibhiH / cAraNAnAM yugaM dRSTaM vyAkhyAnaM vidadhat param // 159 // dharmAkhyAnaM vidhAyoccairbhavyapApavinAzanam / jagAma devamArgeNa pavitraM tatpunarbudhAH // zrutvA narendrasadvAkyaM budhavismayakAraNam / UcurnarezvaraM hRSTA mahAsAmantakuJjarAH // 169 // munayazcAraNAbhikhyA rAjannambaragAminaH / vipuNyairnUnamasmAbhirna dRSTA dharmamUrtayaH // 162 // 25 sabhyAnAM vAkyamAkarNya cAraNekSaNamicchatAm / jagAda bhUpatirbhUyastAn dRDhIkartumAdarAt // 163 // bhavatAM na pratItizcejjAyate mama bhASite / tataH saMghazriyaM pRSTvA nizcayaM kurutAtra bhoH // 164 // evamastyeva cedIza saMgha zrIrbhavanAdiha / AkAryatAM yathA vakti sarvasaMtoSakAraNam // 165 // rAjJA tadvacanAcchIghraM preSitAH svahitA narAH / tadantikaM pariprApya te vadanti yathAyatham // 166 // mAma kiMcitparaM kAryamuttiSTha saciva drutam / ehi bhUpatisAmIpyamagrato bhava sAMpratam // 167 // teSAM vAkyamupazrutya saMgha zrIstAn jagau punaH / nAhaM gantuM prazaknomi mama locanavedanA // 168 // tadvAkyataH punaH so'yaM bhASito'mIbhirAdarAt / avazyameva gantavyaM samIpaM bhUpatestvayA // 169 // tatastadvacanAt so'pi baddhalocanapaTTakaH / rAjAntikaM pariprApya yathAsanamupAvizat // 170 // tataH sukhopaviSTaM taM sasnehaM sarasaM nRpaH / uvAca prIticetaskaH sAmantAntaHpurAnvitaH // 171 // 160 // 30 20 70 // 1 paphaja yugmam. 2 phaja zAMsayikAM 3 phaja saMdehajala 4 pha yazakhinaH 5 phaja saMgha zrImaJca ke. 6 paja prabhAtikIM 7 pha dRSTrA 144 // 145 // 146 //

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-47. 12] nAgadattakathAnakam mayA tvayA mahAdevyA prAsAdopari tiSThatA / aparAhne'mbare mAma dRSTaM cAraNayugmakam // 172 // zrutvA narezvarasyedaM vacanaM budhasaMsadi / babhANa bhUpatiM zIghraM saMghazrIrmUDhamAnasaH // 173 // aho sabhyA mayA jAtu na dRSTaM cAraNaM yugam / atra kAle kuto dRzyA caarnnaanaamvsthitiH||174|| asatyabhASaNAdasya locane patite bhuvi / pRSTo bhUyo'pi bhUpena satyaM vada yathAyatham // 175 // bhUyo'pi bhASitaM tena niyataM bhUpavAkyataH / na dRSTaM tanmayA kApi cAraNAnAM yugaM budhAH // 176 // evaM nigadite'nena viSTarAt patito bhuvi / ayaM pRSTo narendreNa satyaM brUhi yathAyatham // 177 // nizamya bhUbhujo vAkyaM na dRSTaM vakti tnmyaa| dharAto narakaM prApya saMghazrIrduSTamAnasaH // 178 // tanmukhenodayaM prAptaM karma tasya durAtmanaH / vyantarA api sAhAyyaM kurvanti klilaashyaaH|| 179 // tAvanmAnaM tadAyuzca tadvyAjAt pAkamAgatam / asaMbhAvyaM mahApApabharAd yadvA na kiMcana // 180 // ajJAtadharmasadbhAvo mithyAtvagrahadUSitaH / alIkabhASaNAsakto jAto'sau dIrghasaMsRtiH // 181 // " tatastadanvaye sarve jAtyandhAstanavo'bhavan / tadupArjitadoSeNa mithyAtvaM hi malImasam // 182 // dRSTvA'tizayamIkSaM bahavo narakuJjarAH / mithyAtvaviSamutsRjya babhUvuH zrAvakAstadA // 183 // rAjyaM dattvArhadAsAya sutAya narakuJjaraiH / ante samAdhiguptasya dIkSAM jagrAha bhUpatiH // 184 // vimalAdimatirdevI sarvAntaHpurasaMgatA / jinadattArjikApAca~ guruM natvA dadhau tapaH // 185 // tato'nekasamAH kRtvA nAnAvidhatapAMsi tu / dhanadaH sa munirvidvaanaadhyaasitpriisshH||186|| 15 divyanAmapurIpArthasthitagovarjaparvate / jagAma nirvRtiM vIro girIndrasthiramAnasaH // 187 // vimalAdikamatyantAdharyikAH zuddhacetasaH / nAnAtapo vidhAyocairbhAvayogyaM divaM yayuH // 188 // // iti asatyabhASaNakathAnakamidam // 46 // 47. nAgadattakathAnakam / athAvantImahAdeze zrImadujayinI purI / asyAmabhUnmahIpAlo dharmapAlaH pratApavAn // 1 // dharmazrIrasya bhAryA'bhUt dharmatatparamAnasA / vinayAcArasaMpannA kAminIva manobhuvaH // 2 // asyAbhavanmahAzreSThI dattAntaH sAgarAdikaH / tadbhAryA'pi subhadrA''khyA bhadrabhAvA priyaMvadA // 3 // kAnto nAgakumArAbho nAgadatto'bhavat sutaH / anayo rUpasaMpannaH putrjnmaabhilaassinnoH||4|| asyAmeva puri zreSThI dhanadhAnyasamanvitaH / samudropapado datto bhAryA tannAmasaMgatA // 5 // rUpayauvanasaMpannA kandoTTadalalocanA / anayoH padmasadvakA priyaGguzrIH sutA'bhavat // 6 // 25 nAgadattakumArAya sukumArAya dhImate / pitarau dattavantau tau priyaGguzriyamUrjitAm // 7 // priyaGguzriyamAlokya vitIrNAmasya bhoginaH / tadA maithunikaH kSipraM nAgaseno dadhau ruSam // 8 // anyadA nAgadatto'pi mandiraM jainapuGgavam / sopavAsaH pariprApya dharmaM zuzrAva zuddhadhIH // 9 // jinabhAvAnurakto'yaM jinamandirabAhyataH / tasthau pratimayA dhIro nAgadattastamImukhe // 10 // pratimAsthaM vilokyemaM jinabhaktiparAyaNam / nAgaseno mumocAzu svahAraM tatpadopari // 11 // dhRtvA hAramayaM divyaM tatpadopari duSTadhIH / cauraM bruvannimaM vAcA purAntardhAvati drutam // 12 // 2 phaja divyamAsapurA. 3 paphaja yugmam. 4 phaja saMghazrIasatya. . 1 paja asaMbhAvyamahA. 5pha zrImate.

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hariSeNAcAryakRte bRhatkathAkoze [47. 15dRSTopacArataH kSipramArakSakamanena ca / kiMvadantI samastA sA bhUbhuje viniveditA // 13 // tatastadvacanaM zrutvA satyahInaM vadannapi / jagAvArakSakaM bhUyo drutamenaM samAnaya // 14 // bhUSavAkyaM samAkarNya tadAnIM janasaMnidhau / nAgadattazcakAremA pratijJA bhoganiHspRhaH // 15 // upasargo'yamIkSo yadi kSemeNa yAsyati / mamAtaH pANipAtreNa pAraNaM prabhaviSyati // 16 // jibhadhamonurAgastho dharmadhyAnaparAyaNaH / kAyotsargeNa saMtasthe nAgadatto girIndravat // 17 // jAnannapi ca sadbhAvaM nAgadattasya zobhanam / janApavAdarakSArthaM khaDga jagrAha bhUpatiH // 18 // yAvajaghAna taM rAjA kRpANena gale ruSA / tAvaddhAralatA jAtA divyamuktAphalAnvitA // 19 // nabhasthairamaraistuSTairgandhAmoditadigmukhA / nAgadattopari kSipraM puSpavRSTiH prapAtitA // 20 // aho dharmAnurAgo'yaM paramo jinazAsane / vibudhairnAgadattasya samudruSTA praghoSaNA // 21 // 10 dRSTvA'tizayametasya prazAntA bahavo narAH / zrAmaNyaM jinadharmaM ca pratipannA mahAdhiyaH // 22 // anena bhUbhujA sArdhaM jJAtvA saMsAraphalgutAm / samIpe dharmasenasya nAgadatto'grahIt tapaH // 23 // // iti zrIjinadharmAnurAgasahitanAgadattakathAnakamidam // 47 // 48. vasumitrakathAnakam / vinItAviSaye'yodhyApure dharmodayo nRpaH / vidyate sundarI cAsya suvarNazrI raviprabhA // 1 // // asyaiva bhUpateH zreSThI vasumitro'bhavaddhanI / atyantazrAvako vidvAn kIrticchannadigambaraH // 2 // jinavaracaraNadvandvakuzezayamadhuvrataH / premAnurAgarakto'sau nirmale jinazAsane // 3 // anyadA vasumitro'sau jinabhaktisamanvitaH / naktaM pratimayA tasthau svagRhe shuddhmaansH||4|| evaM sthitasya tasyAnyo devaH kuttilmaansH| 'upasarge cakAremaM tatparIkSaNakAraNAt // 5 // tatputraramaNIbandhudhanadhAnyAdikaM tadA / AdAya savakaM devastatpuro nidadhau skH||6|| 0 samyaktvadRDhasaccitto nizcalo dRDhazAsane / premAnurAgarakto'yaM pratimAstho vitiSThate // 7 // tato devo'pi saMtuSTastatpUjAM pravidhAya sH| AkAzagAminI vidyAM dattvA'smai prayayau divam // 8 // tasyAtizayamAlokya keciddIkSAM prapedire / jaina dharma tathA'nye ca kssaantivinystcetsH||9|| // iti zrIpremAnurAgayuktavasumitrakathAnakamidam // 48 // 49. jinadattAdikathAnakam / 25 atha sAgarabuddhyAkhyaH sArthavAho mahAdhanaH / vasati sma guNAvAsaH zrImadujjayinIpuri // 1 // dvau vANijau vaNijyAyai zrAvako zrutisAgarau / tatsamaM prasthitau gantuM paramaM dakSiNApatham // 2 // uzIramalayaM gacchadvilasatyaTavIvane / sa sArthoM luNTitazcauraiH sadhano bhImavigrahaiH // 3 // jinavavAdikau dattau jinazAsanabhAvitau / vinayAcArasaMpannau dharmavinyastacetasau // 4 // dharmAnurAgaraktau tau pratyAkhyAnaM dvibhedakam / vane jagRhatu/rau svazarIre'pi niHspRhau // 5 // 30 tatraivAnyo dvijo bhadraH somazarmA mahAmatiH / tayoH pArthaM pariprApya dharma zuzrAva saukhyadam // 6 // pipIlikAdijIvAnAM kSudrANAmupasargakam / sahitvA kAlamAsAdya saudharme'janyasau suraH // 7 // 1 pa duSTopacArataH 2 phaja kSipramArakSika. 3 phaja jagAvArakSikaM. 4 phaja kathAnakam, 5 [upasarga ]. 6 pa sacakaM, but sakalaM in the margin; [ samakaM]. 7 ja jinavastrAdiko. 84 yugmama, pha yugakAma,

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-51.8 ] lakuca kathAnakam 73 tato'vatIrya saMjAtaH zreNikasya mahAtmanaH / abhayAdikumAro'sau rUpasaubhAgyabhAgyavAn // 8 // tato dvAvapi tau tatra samAdhiM prApya vANijau / saudharme dharmasaMbhArAdabhUtAM vibudhau parau // 9 // // iti zrIdharmAnurAgasahitajinadattavasudattasomazarmakathAnakamidam // 49 // * 50. lakucakathAnakam / athAvantI mahAdeze zrImadujjayinI purI / dhanavarmo'bhavad rAjA dhanavarmA'sya vallabhA // 1 // atyantapremasaMbhArasaMsaktamanasostayoH / babhUva lakucaH putro yuvarAjo vicakSaNaH // 2 // anyadA kAlapUrveNa mlecchenopadrutaM drutam / svadezaM lakucaH kopAt taM jagAma sasAdhanaH // 3 // prAdhvaMkRtya takaM janye bahuzatrukSayAvahe / viveza svapurIM zIghraM lakucaH prItamAnasaH // 4 // janakasya tato'nena kAlamlecche samarpite / jagAda bhUpatiH putraM varaM brUhi manogatam // 5 // nizamya janakasyoktaM lakuco nijagAvamum / kAmacAraM varaM dehi mahyaM janaka sAMpratam // 6 // putravAkyaM samAkarNya jagAda janako'pi tam / dattaste'bhimatastoka' kAmacAro varo mayA // 7 // lakuco'bhyantare kAmI toSapUritamAnasaH / labdhakAmavarastasthau zrImadujjayinIpuri // 8 // anyadA yauvanonmattAM paGguzreSThivadhUM parAm / nAgavarmAbhidhAM tatra parAsaktAM dadarza saH // 9 // lakuco'pi tayA sAkaM tiSThati prItamAnasaH / tadAnIM paGgulazreSThI dhairyamAsAdya tasthivAn // evaM sati gate kAle lakucaH krIDituM mudA / nAgavarmAsamaM yAto nandanopapadaM vanam // 11 // dharmasenamuniM tatra dRSTvA natvA ca taM punaH / dharmaM zrutvA vihAyemAM lakuco'yaM tapo'grahIt // 12 // vihRtya' dezamAgatya pUrvoktAM nagarImasau / mahAkAlavane tasthau kAyotsargeNa nizcalaH // 13 // athAsau paGgulazreSThI dRSTvA taM lakucaM munim / pUrvavairAnubandhena cukopArulocanaH // 14 // kAyotsargasthitasyAsya zreSThI lohazalAkikAH / sarvasandhiSu duSTAtmA nicakhAna mahAmuneH // 15 // 20 dharmAnurAgayukto'sau dharmadhyAnaparAyaNaH / aroSo mRtyumAsAdya nAkalokaM yayau kSaNAt // 16 // // iti dharmAnurAgayukta lakucakathAnakamidam // 50 // 10 // " * 51. padmarathanRpakathAnakam / 1 // videhAkhyamahAdeze mithilA nagarI parA / asyAM padmaratho rAjA padmA bhAryA'sya cAbhavat // anyadA dhvajamAlAbhI ruvA''dityaprabhotkaram / ayaM prajApatiH zIghraM sUryAbhaM nagaraM yayau // 2 // 2" saudharmAkhyagaNendrAcca catasro jJAninaH kathAH / AkSepiNyAdikA divyAH zuzruvAnatra bhUpatiH // 3 // dharmaM zrutvA jinenoktaM sarvasattvasukhAvaham / samyaktvAdikamAdAya papracchemamidaM nRpaH // 4 // lokatrayespi kiM nAtha vidyate'nyo bhavatsamaH / bruvANo dharmamIdRkSaM bhavyajantuhitapradam // 5 // zrutvA padmarathaM vAkyaM sudharmamunirabravIt / amuM vismayacetaskaM toSakaNTakitAGgakam // 6 // aGgAkhyaviSaye'stIha campASSkhyA nagarI zrutA / asyAM trilokapUjArho vAsupUjyo jinezvaraH // 7 // trilokazekharIbhUtasaraNe samavAdike / purandarazatastutyastrilokasadasi sthitaH // 8 // 1 pa toka-bho putra. 2 has an additional reading vihAraM. 3pha AkSepiNyA divyA. 4 pha kaNTakitAGgakaH. 5 pha zekharIbhUtaH; ja zekharIbhUtA. bR0 ko 0 10 5 10

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74 hariSeNAcAryakRte bRhatkathAkoze ekayojanasanmArga prayAntyA hi jaghanyataH / bhAratyotkRSTato nUnaM bhUpa dvAdazayojanam // 9 // bhavyazravaNahAriNyA mitayA hitayA'GginAm' / ardhamAgadhayA vANyA dharmaM kathayati sma yaH // 10 // sudharmavacanaM zrutvA bhaktihRSTatanUruhaH / uvAce mahAbhaktyA bhoganiHspRhamAnasaH // 11 // guNaratnodadhiH sarvo yuSmAkamadhiko yadi / draSTavyo'vazyamevAzu vAsupUjyajino mayA // 12 // / sudharmamunimAnamya bhaktirAgarato jine / bhogopabhogakaM hitvA nirjagAma purAnnRpaH // 13 // gacchataH pathi bhUpasya vizvAnalasureNa ca / puradAho jalaM yuddhaM siMharUpaM mahAbhayam // 14 // mlecchAnAM ca balaM bhImaM samudro grAhasaMkulaH / vikurvANAkRtaM sarvametadasya puro laghu // 15 // hitvopadezamIdRkSaM hAraM tUryaM kalakhanam / prAtihArya ca labdhvA'gAd vAsupUjyajinAntikam // 16 // anityatAM pariprApya zarIrAdenarAdhipaH / vAsupUjyajinasyAnte pravavrAja mahAmatiH // 17 // 10 rAdhAntapAramAsAdya tathA padmaratho muniH / mahAgaNadharo jAto jinabhaktyA vizuddhadhIH // 18 // // iti zrIjinabhaktisahitapadmarathanRpagaNadharaprAptikathA // 51 // 52. brahmadattacakravartikathAnakam / kAmpilyanagare ramye rAjA brahmaratho'bhavat / rAmilA'sya mahAdevI rUpayauvanazAlinI // 1 // tayoH putraH kalAdhAro nidhiratnAdinAyakaH / brahmadatto'bhavaccakrI nemipArzvajinAntare // 2 // anyadA'yaM kSudhAgrasto brahmadatto'ralAJchanaH / bhoktuM mahAnase viSTaH sAdhitArAtimaNDalaH // 3 // pAyasaM sUpakAreNa jayasenena zobhanam / atIvoSNaM vitIrNaM tad brahmadattasya bhAjane // 4 // pAyasena punastena dagdhazcakrI prakopataH / tadasya mastake kSiptaM bhUbhujA'yaM mRtaH kSaNAt // 5 // tataH kSArasamudrAnte ratnadvIpe manohare / jAto'yaM vyantaro devo rUparAjitavigrahaH // 6 // jJAtvA pUrvabhavaM devo brahmadattanipAtitam / cukopAzu praduSTAtmA svanAdAtpUritAmbaraH // 7 // 20 kadalInAlikerAdiphalAni vividhAni sH| AdAya tAni taM draSTuM parivrAjakaveSabhAk // 8 // dRSTvA tAni phalAnyuccairbhUpatistoSasaMgataH / vinayAcArasaMpanno jagAdemaM puraHsthitam // 9 // tAtedRzAni pakvAni nAnAsvAdayutAnyalam / phalAnyetAni kiM santi na vA brUhi yathAyatham // 10 // brahmadattavacaH zrutvA tapasvI vadati sma tam / maThikAyAM mamaitAni santi rAjannanekazaH // 11 // brahmadattanRpaM nItvA vArdhimadhyaM phalArthinam / upasarga cakArAsya sa devaH kruddhamAnasaH // 12 // 25 upasargamimaM jJAtvA pratyAkhyAnaM vidhAya ca / sAvalambaM nRpastatra dadhyau paJcanamaskRtim // 13 // devo'pi taM punaH paJcanamaskAraparAyaNam / azaktaH paJcatAM netuM ruSTo'pi balavAnapi // 14 // azaknuvannimaM hantuM sa devo'ruNalocanaH / jagAda niSThuraM vAkyaM dhIriNAmapi bhItidam // 15 // ahaM sa sUpakAro'smi mastake yastvayA hataH / pAyasenoSNakenAzu gataH kAlena paJcatAm // 16 // re re pApa durAcAra nItihIna kalAdhama / karomi hiMsanaM tena tavAdyaiva visaMzayam // 17 // 10 athavA'sti tavopAyo jIvitasya narAdhipa / anena vidhinA nUnaM vakSyamANena cAruNA // 18 // bhUmyAM yadi namaskAraM likhitvA caraNena cet / mArTi te jIvitopAyo nAnyathA gaditaM mayA // 19 // likhitvA'nena satpaJcanamaskAro dharAtale / tadAnIM devavAkyena khapAdenopamarditaH // 20 // 1pha hitayAGgitAm. 2 pha saH. 3 paphaja catuSkalam. 4 paphaja yugmam, 5 phaja dattorilAJchanaH, paara-cakra. 6 phaja cukopAsau. 7 pha AzaktaH. 8 [mAkSi] 9 paja jIvinopAyo.

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-53. 23 ] jinadAsakathAnakam cakrI paJcanamaskAraM yAvanmardayati drutam / pAdena tAvadabhyetya taM mamAra suro'mbudhau // 21 // brahmadatto mRtaH san sa saptamaM narakaM yayau / hInasattvaM durAcAraM na hi ko'pi vimuJcati // 22 // sAmantamatriNo mukhyA antaH puramahattarAH / cintayanto namaskArapaJcakaM bhaktitatparAH // 23 // upasargaM sahitvA''zu tadAnIM devanirmitam / zvAzrIM gatiM gatazcakrI namaskAravilopanAt // 24 // svavairanigrahaM kRtvA tApasAmaraduSTadhIH / nAkalokaM yayau zIghraM mandira sthiramAnasaH // 25 // // iti zrIdarzanabhraSTabrahmadattacakravartikathAnakamidam // 52 // * 53. jinadAsakathAnakam / 5 // 6 // 7 // 11 // atrAsti pATalIputre jinadattaH purottame / tadvallabhA priyA cAvIM jinadAsI kalakhanA // 1 // tayoH putro'bhavaddhanyo dhanakoTIzvaro mahAn / zrAvako jinadAsAkhyaH kIrticchannandigAnanaH // 2 // anyadA jinadAso'sau zrAvakavatabhUSitaH / samyagdarzanasaMpannaH svarNadIpaM yayau mudA // 3 // " yojanAnAM zataM caikaM sAdhikaM prApya vAridhau / bodhisthaM dravyasaMpUrNa jinadAso yayau kSaNAt // 4 // tato jaladhimadhye ca jalakallolasaMkule / 'kAlikAkhyasuro garjan saroSaM nijagAvamum // jIvitaM yadi yuSmAkaM vallabhaM nitarAM bhavet / jinasya zAsanaM nAsti vadataivaM vaco budhAH // bhaNiSyatha na cedevaM jinazAsanabhAvitAH / yadA sarvajanAdhyakSaM daNDo'yaM kriyate mayA // tadA lokasamUhAnAM bhayavyAkulacetasAm / hiye'haM cottamAGgAni vallabhAnyapi saMtatam // 8 // 15 prakRtInAM guNAn sArAn vidanto vaNijo'khilAH / taM kuzAstravinirmANAH prapRcchanti bhayAturAH // 9 // nizamya tadvacastatra jinazAsanabhAvitaH / jinadAso'vadat tAMzca tatpratyakSaM kuzAgradhIH // 10 // uttamaM sarvadharmANAM samyaktvaM vidhunirmalam / devavAkyena saMtyajya jIvitArthI matibhramAt // mArSTi sma yaH khapAdena mahAmatraM purAtakam / kiM na pazyata cakrezaM brahmadattamadhogatam // jinadAsavacaH zrutvA vaNijo dhIracetasaH / pratyAkhyAnA hitasvAntA jinazAsanabhAvitAH // samyaktvAhitacetaskA mastakanyastapANayaH / praNamyezaM mahAvIraM nigadanti parasparam // potaM nayatu cAnyatra rAkSasazcUrNayatvaram / nApavAdaM jinendrANAM vidhAsyAmo mahAtviSAm // natveti taM mahAvIraM jalpitaM puTapANibhiH / muJcadbhistaiH prasUnAni jinapAdAmbujAlibhiH // uttarAdikuroryAtaM bhAnUdayasupiJjaram / surairbahubhiratyugraM devacakraM prapazyati // 17 // sa rakSo makuTe'nena nihato bhagnadarpakaH / chinnarazmirivenduH khAt patito vaDavAnale // dharate varuNaH potaM dhAvati zrIH karAmbujA / poto jalabharAttIraM saMprApto vighnato vinA // tataste dRSTimAsAdya prAtihAryaM ca devatAH / sukhena pATalIputraM khapuraM prApurutamam // dRSTvAtizayamIdRkSaM bahavo narakuJjarAH / samyaktvaM saMyamaM prAptAH tathA madhyasthatAM pare // jinadAso'vadhijJAnalocanaM vIkSya yoginam / upasargavidhAnaM ca papraccha vinayAnataH // 22 // jinadAsoditaM zrutvA yogI dharmarucistadA / jagAvAkhyAnakaM cAsya vairasaMbandhakAraNam // 23 // 30 // iti zrIsamyaktvasamanvitajinadAsakathAnakam // 53 // 16 // 20 // 21 // * 1 pa yugmam, phaja yugalam 2 phaja zrAvakadharmabhUSitaH 3 pa bodhisthaM prohaNastham. 4 phaja kalikAkhya.. 5 paphaja trikalam 6 [ purAtanam ] 7 paphaja yugmam. 8 phaja kathAnakamidam. 5 12 // 13 // 2 14 // 15 // 18 // 4 19 //

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6 hariSeNAcAryakRte bRhatkathAkoze [54. 154. rudradattapriyAprabodhakathAnakam / lATadezaikadeze'sti toNimaM giripArzvagam / dhanadhAnyabudhAvAsaM nagaraM guDakheDakam // 1 // jinadatto'bhavattatra zrAvako jinapUjakaH / jinadattA'sya satkAntA jinadharmaparAyaNA // 2 // tayoH sutA kalAdhArA jinazAsanamAvitA / babhUva vinayopetA jinopapadikA matiH // 3 // 5 asminneva pure zreSThI nAgadatto'bhavaddhanI / rUpayauvanasaMpannA nAgadattA'sya gehinI // 4 // anayornandano rUpI nanditAzeSabAndhavaH / rudradatto'bhavad guNyo rudradharmaparAyaNaH // 5 // anyadA nAgadatto'sau rudradattanimittakam / jinAdimatikA kanyAM jinadattaM prayAcate // 6 // nAgadattavacaH zrutvA jinadatto jagAvamum / ahaM jainezvaro'tyantaM vaM ca mAhezvaraH paraH // 7 // zrAvakANAM hi saMbandho ghaTate na manAgapi / mAhezvarajanaiH sArdhaM viparItajaDAtmabhiH // 8 // 10 jainadattaM vacaH zrutvA rudradatto'pi taM jagau / eka eva paraM dharmoM na vizeSo'sya vidyate // 9 // jinadharma pragRhNAmi mAtulAhamapi drutam / evamuktvA jinAvAsaM rudradatto yayau tadA // 10 // muneH samAdhiguptasya samIpaM prApya lobhataH / hitvA mAhezvaraM dharmaM jinadharmamasau sRtaH // 11 // rudradattamimaM jJAtvA jinadharmaparAyaNam / jinadatto dadAvasmai tadA jinamatiM sutAm // 12 // pariNIya takAM kanyAM rudradatto'tivaJcakaH / jinadharma vihAyAzu zivadharma gRhItavAn // 13 // 15 atha prastAvamAsAdya rudradattaH sagocaram / bhuktvA sukhopaviSTAM tAM jagau jinamatiM mudA // 14 // sarvaduHkhAntakRddIkSA vizuddhA doSavarjitA / pazubhyo'pi hitA tanvi rudreNa paribhASitA // 15 // nAkAryalakSato dIkSA zaivI sA parihanyate / hitAya drohiNAM puMsAmAha gaurIsakho haraH // 16 // tathA coktampApacchedakarI dIkSA niravadyA sunirmalA / / pazUnAM tu hitArthAya mahAdevena bhASitA' // 17 // na cAkAryazatenApi zivadIkSA vihanyate / gurudrohayujAM puMsAmityAha paramezvaraH // 18 // jinadharma vihAyemaM viziSTajanavarjitam / zaivaM dharmaM gRhANa tvaM muktisaukhyavidhAyakam // 19 // bhartRvAkyaM nizamyoce tadA jinamatirdhavam / jinadharma priya tyaktuM mano me na vikalpate // 20 // kiM punastvaM vihAyamaM zivadharma manaHpriyam / jinadharma manasyuccaiH sthiraM kuru budhapriyam // 21 // 23 bhAryAvacanamAkarNya rudradatto jagAvimAm / zivadIkSAM vihAyAdha jaino dharmaH kathaM varaH // 22 // bhUyo'pi jinamatyA'yamavAci dayitastadA / kuru tvaM zaivadharmaM tu jinadharma karomyaham // 23 // ramaNIvAkyamAkarNya ramaNo nijagAvamUm / jinadharmamahaM bhadre na vidhAtuM dadAmi te // 24 // dharmazravaNayA'nyonyaM kadAcitkalahena ca / vAdadhAraNakenApi yAti kAlastayorayam // 25 // rudradattaH priyAM prAha bhUyo'pi purataH sthitAm / vinayAcArasaMpannAM jinazAsanabhAvitAm // 26 // 10 pazyAmi yadi gacchantI kadAcijinamandiram / munibhyo dadatI bhikSAM gRhAnniHsArayAmyaham // 27 // rudradevakulaM gatvA zaivebhyo yadi bhaktitaH / bhikSAM datse tataH kAnte bhavatIM pUjayAmyataH // 28 // rudradattavacaH zrutvA jagau jinamatirbuvam / kArApayasi mAmetadyadi nAtha marAmyaham // 29 // athavA gaccha mA nAtha rudradevakulaM kvacit / jinArcA vandituM nUnaM na yAmi jinamandiram // 30 // vidhAya dvAvapi kSipraM pratijJAM svasvagocarAm / svasvadharma prakuvANau tasthaturnijamandiram // 31 // 1 pha bhakSitA. 2 pha jagAvimam. 3 pha myaram. 4 phaja kArApayAmi.

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-54. 64] rudradattapriyAprabodhakathAnakam asti pUrvadizo bhAge'raNyAnI tarusaMkulA / 'mlecchanAhalasaMkIrNA vyAvasiMhAdisevitA // 32 // anyadA''gatya taddezAd bhillasaMghena vegataH / agninA jvAlitaM sarva nagaraM guDakheDakam // 33 // tato'gninA pradIpte'smin nagare sakalo janaH / putradArAdibhiH sArdhaM jagAmAkulatAM parAm // 34 // caturvapi ca pArzvaSu jvAlodyotitapuSkaraH / rudradattagRhAbhyAzaM saMprApto'gnijvalaMstarAm // 35 // atrAntare pariprApya rudradattaM harapriyam / jagau jinamatiH kAntaM vikasanmukhapaGkajA // 36 // zivadharmastava svAminitAntaM gadito'pi me / tathA'pi na sthitazcitte madIye jinaraJjite // 37 // mayA'pi nigadantyA hi jinadharma paraM prabho / tathA'pyayaM budhaprItijanano rucito na yaH // 38 // upasargAdataH svAmin yo devo rakSati sphuTam / asmAnasmagRhaM so'yaM devaH zaraNamAvayoH // 39 // " jinamatyA vacaH zrutvA rudradatto'pi tAM jagau / bhadre janamanohAri zobhanaM gaditaM tvayA // 40 // gaurIsakhaM mahAdevaM mahAvRSabhavAhanam / vihAya dehinAmanyaH paritrANaM karoti kH||41|| 10 athavA'nyasya devasya jagadAnandadAyinaH / pravartante vaze kiM vA bhuvanAni caturdaza // 42 // bhUtagrAmaH samasto'pi devatAkriyayA vaze / vartante yasya devasya varNyante tadguNAH katham // 43 // nizamya tadvaco bhUyastadA jinamatiH priyam / jagAda vibhramopetaM rudrabhaktiparAyaNam // 44 // bhavadevasya mAhAtmyaM vidyate yadi kiMcana / agnividhmApanaM kAnta sa devo vidadhAtvaram // 45 // svabhAryAvAkyamAkarNya rudradatto bamANa tAm / jinabhaktisamAsaMgatoSakaNTakitAGgakAm // 46 // 15 harabhaktisametasya kRtakRtyasya sAMpratam / mama kiM vahninA gaNyaM nazvareNa nitambini // 47 // evamuktvA priyAM so'pi dadhidUrvAdisaMbhRtam / arghyapAtraM samAdAya samuttasthau kRtadhvaniH // 48 // rudradevanamaskAraM rudradatto vidhAya ca / uttarAbhimukho bhUtvA mastake'yaM cakAra sH||49|| bho bho zRNuta me vAkyaM lokapAlA manoharam / lokapAlanakoyukto rudradatto jagau tadA // 50 // yadi mAhezvaro dharmo devo vA paramaH zivaH / tasyecchayA pravarteta jagatsarvaM hRdi sthitam // 51 // 20 yadi nirvANadIkSA syAnnirmalA'vadyavarjitA / sa devo rakSatAnmAM ca sarvaM lokaM sabAndhavam // 52 // mahAdevasya sannAma gRhNato'pyasya satvaram / dviguNastriguNo vA'gnirvardhate'sau tathA'dhikam // 53 // tato jinamatiH prAha rudradattaM bhayAkulam / bhUyo'pyanyasya devasya smara tvaM susamAhitaH // 54 // brahmaskandaharInagniravicandrabRhaspatIn / AyaryAM gaurI ca saMdadhyau ramaNIvacanAdasau // 55 // jAjvalIti zikhI tatra jvAlAbhAsitapuSkalaH / kSayamArutasaMdIpto rudradatto jagau priyAm // 56 // 25 priye laukikadevAnAM madhye devo na ko'pi sH| yo'smAn smaraNabhUyo vA zikhinaH parirakSati // 57 // sAMprataM jinacandrAya dyotitAzAya sundari / ayaM dehi vayaM yena bhavAmo nirupadravAH // 58 // zrutvA tadvacanaM svasya bhartRputrAdikasya sA / pratyAkhyAnaM vidhAyAzu dvividhaM nijagau punaH // 59 // kevalajJAnasaMpannA vItarAgA gatApadaH / rAgamohaparityaktA yadyarhanto bhavantyamI // 6 // ahiMsAlakSaNo dharmaH sarvasattvadayAparaH / lokadvayasukhAdhArastadukto vidyate yadi // 61 // yadi nirvANadIkSA syAt saMsArocchedakAriNI / tato mAM patiputrAdisaMyuktAM rakSatu drutam // 62 // evamuktvA kaladhvAnanAditAzeSabhUtalA / ayaM dattvA jinAyAsau kAyotsargeNa tarathuSI // 63 // " kAyotsargeNa yAvatsA tiSThati sthiramAnasA / "tAvadagnirgataH kApi mlecchasaMgho'pi tadbhayAt // 64 // 1pa mlecchanAhara..phaja haripriyam.3 papha catuSkalam, ja catuSkam. / paja kaNTa kitAGgikAm. 5 pha varjito. 6 pha rakSatAtsA ca. 7 pa SaDbhiH kulakam , phaja SaTkalakam. 8 [smaraNabhUto ]. 9 paphaja nikalA. 10 papha catuSkalam, ja catuSkam, 11 phaja tAvadagnigiriH,

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hariSeNAcAryakRte bRhatkathAkoze [ 54. 65dhUmadhvajasya dIptasya jvalatastadbhayAdiva / upasargo gataH kvApi janAnAM bhItacetasAm // 65 // taM tadA'tizayaM dRSTvA rudradattaH prazAntadhIH / zivadharma vihAyAyaM jinadharma gRhItavAn // 66 // kecinmadhyasthatAM prApya cAnye'pi bahavo nraaH| samyaktvAdikamAsAdya babhUvuH zrAvakAH pare // 67 // // iti zrIrudradattapriyAprabodhasamyaktvayuktikathAnakamidam // 54 // 55. zreNikakathAnakam / athAsti magadhe deze puraM rAjagRhaM param / tatropazreNiko rAjA tadbhAryA suprabhA prabhA // 1 // tayoranyonyasaMprItisaMlagnamanasorabhUt / tanayaH zreNiko nAma samyaktvakRtabhUSaNaH // 2 // atha pratyantavAsI ca nAgavarmA'bhavannRpaH / bhRtyaH prazreNikasyAyaM nirjitArAtisaMtateH // 3 // muktasthiro mahArUpo dhRtavego'sya bhUpateH / pUrvavairAnubandhena jAtyAzvaH preSito'munA // 4 // " dRSTvA'muM vAjinaM divyaM saptilakSaNalakSitam / prazreNiko'dhirUDho'yaM kautukavyAptamAnasaH // 5 // tatastena turaGgeNa bhUpatiH kandukakSiteH / nIto mahATavIM vegAt siMhavyAghrAdisevitAm // 6 // yamadaNDo'bhavattatra pallinAtho mahAbalaH / tadbhAryA rUpasaMpannA vidyudAdimatiH zrutA // 7 // yoSitAM tilakIbhUtA klaavijnyaankovidaa| tilakAdimatI putrI samutpannA'nayoH parA // 8 // tadA prazreNikaM bhUpaM haripRSThavyavasthitam / dadarza palimAyAtaM yamadaNDo yamopamaH // 9 // 15 zayyAsnAnAnnapAnAdhairupacArairanekakaiH / hRtvA zramaM narendrasya dharA'nte praNatena ca // 10 // anayA'vasthayA'nena vitIrNA'sya svakanyakA / yo bhaviSyati putro'syAstasya raajysmaagmH||11|| prazreNikanarendreNa svaprayojanamicchatA / pariNItA ca tatkanyA jayamaGgalanikhanaiH // 12 // tilakAdimatI kanyAM pariNIya vidhAnataH / ketudhvajavitAnADhyaM viveza svapuraM nRpaH // 13 // rUpayauvanasaMpannaH pratApAkrAntazAtravaH / kAlena bahunA tasyAzcilAtAkhyo'bhavat sutaH // 14 // 20 yauvanasthamimaM dRSTvA putraM prazreNiko nRpaH / madrAjyaM kasya bhAvIdaM dadhyau manasi dhIradhIH // 15 // cintayitvA ciraM rAjA prApya naimittikAntikam / papracchemaM sutaH ko vA madrAjye prabhaviSyati // 16 // prazreNikavacaH zrutvA saMdehena samanvitam / naimittikaH punaH prAha bhUpatiM vItasaMzayaH // 17 // yaH siMhAsanamArUDhaH kalabherI pravAdayet / dadaca pAyasaM zvabhyaH svayaM bhuMkte sa rAjyabhAk // 18 // naimittikavacaH zrutvA tatparIkSArthamAdarAt / naimittikoditaM sarvaM kArayAmAsa bhUpatiH // 19 // 25 zreNikaH zubhanakSatre dine vAre ca zobhane / siMhAsanamitaH sAdhuH tadAnIM janakAjJayA // 20 // rucyAni tatra divyAni vastrANi vividhAni ca / nidhAya bhUpatirmandaM rAjaputrAn babhANa sH||21|| yadyanmanogataM vastu tattad gRhNAtu zobhanam / kumArairucitaM svasya gRhItaM sakalaM tadA // 22 // bherI pratADya saMsthAya zreNiko hariviSTare / dattvA ca pAyasaM zvabhyo bubhuje tatsvayaM mudA // 23 // bhUyo'pi maNDalA muktA bhUbhujA siNhvikrmaaH| kapilAkSA bRhadvakA yuktAH paJcazatAkhyayA // 24 // zreNiko maNDalAn dRSTvA svasanmukhasamAgatAn / bherI pratADayaMstebhyaH pAyasaM saMprayacchati // 25 // dhIro 'nadInagambhIro nagarAjasthiro mahAn / kumArastatpunaH pazcAt pAyasaM paribhuktavAn // 26 // prazreNiko vilokyamaM zreNikaM prItamAnasaH / dadhyau vismitacetaskastathyaM naimittikoditam // 27 // 1pamadhyasthitAM. 2 pa paripUrNam. 3 phaja magadhAdeze. 4 phaja zubhA. 5 pha pallimAyAntaM. 6 pha vidhAya. 7 pha nadAnagambhAro.

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-55. 61] zreNikakathAnakam 79 ayaM rAjyadhurAM gurvI dhArayiSyati me sutH| kalAvijJAnasaMpannaH pratApAkrAntazAtravaH // 28 // ayaM maNDalakosiSTabhakSaNoditamAnasaH / etasya bhojanaM vAso yo dadAti sa doSabhAk // 29 // vidhAya ghoSaNAmevaM nagare viSaye'pi ca / zreNiko bhUbhujA zIghraM zatrubhIterapAkRtaH // 30 // tadA madhyAhnavelAyAM kSudhApaMpAkadarthitaH / ekAkI brAhmaNAvAsaM nandagrAmaM jagAma saH // 31 // brAhmaNaiH sa punastasmAdghATito nRpabhItitaH / pArivAjaM maThaM tatra vivezAviditaH paraiH // 32 // vidhAya bhojanaM cAsmai parivrAjakayoginA / taddharmanizcitakhAntaH zreNiko vihitastadA // 33 // tato'pi nirgataH zIghraM dakSiNApathamaNDale / draviDAkhyamahAdezaM prApto'to'yaM mahAmanAH // 34 // evaM hi gacchatastasya nagarAdikamAdarAt / idamanyacca saMjAtaM prakaTaM kSitipAlinaH // 35 // mahAdraviDadeze'sti kAJcInagaramuttamam / vasupAlo nRpastasya bhAryA vasumatiH parA // 36 // rUparAjitasarvAGgI strIlakSaNasamanvitA / viSANadalasannetrA vasumitrA sutA'nayoH // 37 // // asyaiva bhUpatermatrI somazarmA'bhavad dvijaH / somazrIrasya bhAryA ca somadyutivirAjitA // 38 // abhayAdimatistasyAH kalA'laMkRtavigrahA / babhUva tanayA cArvI kalApAramitA'vanau // 39 // anyadA somazarmA'yaM tadbhaktipreritAzayaH / brAhmaNAcArasaMyuktaH prayAtastIrthayAtrayA // 40 // snAnaM vidhAya gaGgAyAmAgacchan svapuraM punaH / militaH zreNikasyAyaM somazarmA vishuddhdhiiH||41|| vajantau dvAvapi kSipraM pathi zreNikabhUpatiH / jagAvamuM vizuddhAtmA somazarmANamAdarAt // 42 // mAMskandhena vaha tvaM bho tvAM vA pathi vahAmyaham / anena ca vidhAnena mArgoM gamyo bhaved dvija // 43 // zreNikasya vacaH zrutvA somazarmA vicintya sH| saMbhAvayati citte'lameSa ko'pi ghillkH||44|| pathi kSetraM vilokyAyaM kumAro vadati sphuTam / kSetrapAlaka kiM kSetraM bhakSitaM bhakSayiSyate // 45 // vRkSamUle sthitazchatraM dadhe zirasi bhUpatiH / grISme tu skandhamAropya gacchati priitimaansH||46|| 'tathopAnadhugaM bhUyo jalamadhye padAnugam / vidhAyedaM sthale "pANI vrajati sthiramAnasaH // 47 // 20 evaM tau dvAvapi kSipramanyonyavihitottarau / vanAdikamatikramya kAJcInagaramIyatuH // 48 // somazarmA tadA kRtvA zreNikaM nagarAbahiH / viveza khagRhaM hRSTaH kRtaraGgAvalIcayam // 49 // vilokya pitaraM khinnaM yathA'bhayamatistadA / viSTaropagataM sAdhuM jagAdemaM vicakSaNA // 50 // ekAkI kiM samAyAtaH kiM nareNa samaM pitaH / kathayaitanmama spaSTaM kuzalapraznapUrvakam // 51 // sutAvacanamAkarNya somazarmA jagAvamUm / snAnaM vidhAya gaGgAyAmAgataH putri pattanam // 52 // 23 eko gahillako mArge mayA sArdhaM samAgataH / nagarAsannadezasthastiSThati zramahAnaye // 53 // nizamya janakasyoktaM tattanUjA babhANa tam / kathaM 'gahillakastAta yastvayA saha nAgataH // 54 // sutAvacanamAkarNya janakaH prAha tAM punaH / zRNu tatkAraNaM yena mayokto'yaM gahillakaH // 55 // gacchatA'nena panthAnaM mayA sArdhaM manasvini / ahaM nigadito vatse mativarjitacetasA // 56 // skandhArohaNakAdIdaM mAM sute nijagAda saH / ato gahillako prokto mayA'laM puratastava // 57 // 30 sutayA buddhizAlinyA pitA prokto'timugdhakaH / tAtAyaM matisaMpanno nAnAzAstravicakSaNaH // 58 // skandhArohaNavAkyasya tavArthaM nigadAmyaham / AkarNayaikacittena tAvattvaM mugdhmaansH|| 59 // vipra me brUhi cittasthaM zobhanaM hi kathAnakam / ahaM vA te gadAmIti sukhena pathi gamyate // 6 // saMzItiyutacittasya mtivrjitcetsH| adhunA kSetravAkyasya nigadAmi tavArthakam // 61 // 1pha zatrubhUperapAkRtaH, ja zatrubhUterapAkRtaH. 2 ja tathopAnayugaM. 3 pha bhUpo. 4 pha pANo. 5 paphaja yugmama. 6pa yugmam. phaja yugalam. 7 pha grahitakastAta. 8 pharohaNakAdInAM.

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hariSeNAcAryakRte bRhatkathAkoze [55. 62yadi bhaktaM samAdAya parakIyaM hi yujyate / tato bhakSitamevedaM kSetraM janaka muultH|| 62 // prApya vezmAthavA bhaktaM sukhena yadi bhujyate / tataH khAdati tatkSetraM sAMprataM tannigadyate // 63 // atha cedaM gRhaM prAptaM jIrNaM yadi vibhujyate / vAkyaM taducyate tAta khAdayiSyati nizcitam // 64 // anyacca tarumUlasthazchatraM dharati mastake / kAkaviSThAdisaMpAte bhayataH' sa naraH pitaH // 65 // tathA prANahitaM yugmaM kRtvA hiyu jale ttH| kaNTAdikabhayAt tAta sthale pANau sa gcchti||66|| evaMvidhA matiryasya pathikasya mahAtmanaH / sa guNAmbhodhiratyuddhaH kathaM tAta gahilakaH // 67 // tasmAttvamAnaya kSipraM yena pazyAmi sAMpratam / kIrtivyAptasamastAzA guNino hi gunnpriyaaH||68||" sutAvAkyena tenAzu janakena tadantikam / prApyorupaGkamadhyena svagRhaM sa pravezitaH // 69 // vilokya pathikaM kanyA kardamAliptapAdakam / mArgagamanakhinnAya dadAvasmai varAsanam // 70 // / tadrUpahRtacetaskA tatparIkSaNakAraNAt / tasmai jalaM dadau tatra vidagdhA sA'lpavaTTake // 71 // zAtakambikayA pakaM samastaM vyapanIya tam / tacaturthAMzanIreNa pradhAvya caraNau svakau // 72 // tAM vaTikAM jalApU) kiMcidUnAM sa bhUpatiH / tasyAH samarpayAmAsa vADhaM vismitacetasaH // 73 // tato'bhayamatistuSTA bhojanAnte mahAmatiH / jagAda pitaraM tAta mAmetasmai prayaccha bho // 74 // pitA'bhayamatiM kanyAM tadvAkyena vishuddhdhiiH| zreNikAya kumArAya sukumArAya dattavAn // 75 // 15 tataH kAJcIpure ramye zreNiko'pi navoDhayA / tayA samaM prabhuJjAnaH kAmabhogAn vitiSThate // 76 // atrAntare mahATavyAM vasudatto jinAdaraH / saMnyAsasthitaviprAya karNajApaM dadau mudA // 77 // tato vipraH zubhadhyAnAt kAlaM kRtvA samAdhinA / saudharme dharmasaMpanno jAto devo maharddhikaH // 78 // cyutvA saudharmanAkAgrAdabhayAdimateH sutaH / abhayAdikumAro'bhUcchreNikaprItikArakaH // 79 // anyadA'nyamahAdezaM vijayAhitamAnasaH / 'jagAma vasupAlo'raM bhUpatiH sainyasaMpadA // 8 // 20 tatraikastambhasaMpannaM 'prAsAdaM bahubhUmikam / dadarza vasupAlo'yaM tadrUpahRtamAnasaH // 81 // tatprAsAdanimittena matriNaH somazarmaNaH / dUtaM pravezayAmAsa vasupAlo vasupriyaH // 82 // matriNaM somazarmANaM prApya dUto jagAda tam / ekastambhamayaM saudhaM kArApaya nRpAlaye // 83 // nizamya tadvaco matrI zreNikaM prAha satvaram / ekastambhavinirmANaM saudhaM kuru mahAmate // 84 // ekastambhamayaM divyaM prAsAdaM tannidezataH / cakAra zreNiko rAjA mandire bahubhUmikam // 85 // 25 vidhAya vijayaM rAjA pravizya nijamandiram / ekastambhaM vilokyemaM prAsAdaM prAha matriNam // 86 // somazarman kathaM kena prAsAdo vihito mahAn / ekastambho mahAmAnaH kathayemaM mamAdhunA // 87 // vasupAlavacaH zrutvA somazarmA'vadat takam / asmadvezikavijJAnI karmaNo" vidyate nRpa // 88 // kalAvijJAnayuktena vallabhena manISiNA / matsutAramaNenAyaM prAsAdo vihitaH prabho // 89 // " AkarNya svamanaHkAntaM vacanaM somazarmaNaH / jagAdemaM mahIpAlastoSadRSTatanUruhaH // 90 // 30 mAma yastava jAmAtA mamApi sphuTameva saH / AhUya zreNikaM tasmai vasumitrAM dadau sutAm // 91 // " zreNiko'bhayamatyA'mA tathA ca vasumitrayA / kAJcIpuravare bhogAn bhuJjAno vyavatiSThate // 92 // atha prazreNiko rAjA bhoganiHspRhamAnasaH / rAjyaM cilAtaputrAya pradAya nRpasAkSikam // 93 // 1 [degsaMpAtabhayataH] 2 phaja prANahitAyugmaM. 3 pa kRtvAM. 4 pha hiyu. 5 paphaja kulakam. 6 phaja prayacchate; pa has a correction like this. 7 pha jagAda. 8 pa prasAda. 9 pha mahAstambho. 10 pa asmadvaizika, [asmaddezika]. 11 [ karmaNyo ]. 12 pa yugmam , phaja yugalam. 13 paphaja yugmam.

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-55. 126 ] zreNikakathAnakam ante saMyamasenasya gurorAcAravedinaH / vihAya sakalaM saMgaM dekSAM daigambarImitaH // 94 // tadA cilAtaputro'pi magadhAviSaye mudA / cakAra vipulaM rAjyaM pure rAjagRhe vare // 95 // kurvANenAmunA rAjyaM lokodvegavidhAyinA / pravartitAstadA'nyAyA dharmavidhvaMsahetavaH // 96 // tataH zreNikarAjasya kAJcIpuranivAsinaH / matribhiH prahito dUtaH prApya taM nijagAda sH||97|| rAjan bhavatpitA rAjyaM svakIyaM paramodayam / dattvA cilAtaputrAya babhUva zramaNo mahAn // 98 // lokazcilAtaputreNa sakalaH paripIDyate / tena tvaM zIghramAgatya kuru rAjyaM yathocitam // 99 // dUtasya vacanaM zrutvA mlAnavakrasaroruhaH / gamanAya manazcake zreNikaH svapadecchayA // 10 // vasupAlanRpaM somazarmANaM zvazuradvayam / abhayAdimatiM pRSTvA vasumitrAmapi priyAm // 101 // bhUyo bhAryAdvayaM prAha zreNikaH prItamAnasaH / anyonyapremasaMbandhaM tanmukhAmbhojavIkSaNam // 102 // yadi kasyApi me kArya pure rAjagRhe pare / pANDurAdikuTIM dRSTvA sa samAgacchatu drutam // 103 // 10 evamuktvA priye dve tu nirgatya zvAzurAt purAt / zreNikaH prItacetaskaH saMprApajjAnakaM puram // 104 // cilAtaM kvApi nirdhATya sthitvA janakaviSTare / cakAra zreNiko rAjyaM sthiraM rAjagRhe pure // 105 // anyadA mAtaraM hRSTaH papracchemaM kutUhalAt / abhayAdikumAraH svAM va pitA me'vatiSThate // 106 // zrutvA'bhayakumArasya vaco vismitacetasaH / abhayAdimatistokaM jagAda prItamAnasA // 107 // magadhAviSaye putra pure rAjagRhe sphuTam / zuklAdikuTikAM prApya tvatpitA vyavatiSThate // 108 // 15 tato'sau mAtaraM pRSTvA kumAro'bhayapUrvakaH / nirjagAma kRtAnandaH kAJcIpuravarAdaram // 109 // prApAbhayakumArastaM nandagrAmaM mahAdhanam / agrAhAraM dvijAvAsaM pUrva pitRniSevitam // 110 // yasminvipraiH pitA pUrva dhATitaH sanmaThe sthitaH / bhAgavataM maThaM putro viveza zramahAnaye // 111 // mAhanAstaM maThaM prApya cintA''kulitamAnasAH / ekatra militAH sarve duHkhinaste'vatasthire // 112 // vilokya brAhmaNAn bhItAn viSaNNamanaso'khilAn / papraccheti kumAro'yaM kuto brUta bhayaM dvijAH 113 20 nizamya tadvaco viprA vadantImaM bhayAkulAH / kumAra bhUbhujA'smAkaM dattA''jJA hi kiledRzI // 114 // vaTakUpo bhavadrAme laghumRSTajalastarAm / vidyate zrutamasmAbhistamAnayata matpure // 115 // viprA na kurutaivaM cettataH sarvamimaM drutam / grAmaM vinAzayAmIti saMgaro'yaM mama sphuTam // 116 // bhUpapreSitaviprasya cottaraM dAtumakSamAH / viSaNNAstena tiSThAmaH kumArAdha mahAmate // 117 // vipravAkyaM samAkarNya kumAro'bhayapUrvakaH / jagAda tAniti spaSTaM bhayavihvalavigrahAn // 118 // 25 vizrabdhatAM pariprApya snAnabhojanamAdarAt / yUyaM kuruta dAsyAmi cottaraM tasya bhUbhujaH // 119 // " tadvAkyataH sahAnena bhojanaM vihitaM dvijaiH / toSapUritacetaskaiH kRtavedakhanairalam // 120 // brAhmaNau dvau pariprApya kumAravacanena tam / vArikau zreNikaM cedamUcatuH kalanisvanaiH // 121 // mahArAja bhavatpAdau nndgraammhaajnH| praNamyovAca sasnehamAzIrvAdapuraHsaram // 122 // asmAbhiH sarvathA prokto vaTakUpo narezvara / yAhi tvaM svAmino'smAkaM samIpaM na ca yAti sH||123|| 30 nandagrAmeNa sarveNa tathokto'pi na gacchati / tAlaM dattvA tadA so'yaM "nandagrAmAvahiSkRtaH // 124 // bahiHsthito'pi saMprokto vaTakUpo mahAjanaiH / tvamasmatsvAminaH pArthaM vraja gantuM sa necchati // 125 // " nandagrAmadvijastomo natvA tvatpadapaGkajam / bhUyo'pi jJApayAmAsa lalATanyastapANikaH // 126 // 1 [dIkSAM]. 2 paphaja yugmam. 3 phaja sahito. 4 paphaja trikalam. 5 pha dRSTrA. 6 paphaja trikalama. 7 paphaja yugmam. 8 [agrahAraM]. 9 paphaja catuSkalam. 10 paphaja yugmam. 11 phavaja gantu sa necchati. 12 pha omits 125. bR0 ko0 11

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82 hariSeNAcAryakRte bRhatkathAkoze [ 55. 127 kuru prasAdamasmAkaM nanditAzeSabhUtala : ' / hRtAkhilamahArAte mA''jJAbhaGgo bhavedayam // 127 // vazIkaraNamadhye tu samaste vasudhAtale / bhavanti yoSitaH puMsAM vazIkaraNamuttamam // 128 // dadAti kiM na vA kiM na karoti vanitArthinaH / avAjI vAjitAmeti muNDitakamaparvaNi // 129 // tathoktaM vararucinA - 15 AraNyo'pi mahAhastI na kariNyA vinA yathA / dhartuM vA vAribandhaM vA na netuM zakyate naraiH // 131 // evaM sa vaTakUpo'pi bhUpa kUpikayA vinA / AnetuM mattahastIvat tvatsamIpaM na zakyate // 132 // svacchamRSTajalApUrNA lalitA varakUpikA / nadIsarovaratrAtA vAribandhapravezadA // 133 // 10 asmadrAme dvijApUrNe dvijAtibhirupAsite / AjJAbhaGgo bhavedAzu bhUpAlemAM pravezaya // 134 // yenAnayA samaM rAjan premanirbharamAnasaH / vaTakUpaH samAyAti tvatpuraM paramodayam // 135 // evamebhistadA viprairvedadhvanivizAradaiH / vijJApito narendro'sau tUSNIbhAvamupAzritaH // 136 // nirdhATituM nijAddezAnna zakto hantumapyaham / prakaTAgaso'pi kSudrAn bibhyalokApavAdataH // 137 // anyadA zreNiko rAjA nandagrAmanivAsinAm / naraM pravezayAmAsa brAhmaNAnAM kudhA'nvitaH // 138 // vihvalIbhUtacetaskAn sUtrakaNThAn kRtAgasaH / sa naraH prApya vizrabdhamuvAceti vicakSaNaH // 139 // mayaiko 'mattamAtaGgo gRhIto bahumUlyataH / asmatpure na ko'pyasti tanmAnakuzalaH pumAn // 140 // tulayA tolayitvemaM palabhArapramAmasau / yaH karoti kalAdhAraH sa buddhitulitAvaniH // 141 // bhavadrAme punarviprA vedasmRtivizAradAH / kalAvijJAnaniSNAtA bhavanti vidhisaMnibhAH // 142 // bhavantaste'pi sarve'pi palabhArapramANakam / tulayA tolayitvA''zu brUtaitasya gajasya hi // 143 // 20 anyathA dhanamAdAya putradArAdibandhubhiH / samaM nipAtayAmIti saMgaro'yaM mamedRzaH // 144 // evaM nigadya hRSTAtmA zreNikasya mahAnaraH / tebhyaH samarpayAmAsa kariNaM bahumUlyakam // 145 // tato'bhayakumAreNa kovidena manasvinA / jalamadhye gajo nAvi sthApito bahubhirnaraiH // 146 // sakA dantisamAyuktA tajjale naumahatyapi / etAvanmAtranirmagnAmavadhAryAvasAya tAm // 147 // nAvaM hastipramANena grAvabhiH paripUrya ca / tAnuttArya tataH kSipraM sakalAnapi bhUtale // 148 // 25 tulayA tolayitvemAn palabhArapramANakam / vidhAya dantino'nena prahitaM tannRpAntikam // 149 // tacceSTitaM vilokyedaM jagadAzcaryakAraNam / tadAnIM vismitakhAntaH zreNiko lokaraJjakaH // 150 // anyadA bhUpatiH sarvAn nandagrAmadvijAnaram / AjJApayati vispaSTaM svakIyapuruSeNa tAn // 151 // nandagrAmasya sarvasya vaTakUpo'sya pazcime / tiSThatvaraM dizAbhAge nirvikalpaM maduktitaH // 152 // tataH pazcimadigbhAge nRpavAkyena vegataH / sthApito vaTakUpasya nandagrAmo dvijairayam // 153 // 30 nandagrAmasya sA vArtA bhUpasya kathitA naraiH / nizamyaitAM punA rAjA tUSNIbhAvamupAgamat // 154 // atha rAjA ruSaM prApya nandagrAmopari drutam / yAvadAyAti taM dagdhuM tAvadukto nareNa saH // 155 // nandagrAmasya no doSo bhUpa jJAtamidaM mayA / mAhendrI ko'pi tadrAme narastiSThati duSTadhIH // 156 // tanmatena hRtaM sarvaM tvadIyaM vacanaM nRpa / tato nirdhATyatAmeSa khalIkRtya svadezataH // 157 // kiM na kuryAt kiM na dadyAt strIbhirabhyarthito naraH / azvo'pyazvatAM yAtyaparvaNi muNDitaM ziraH // 130 // 1 [bhUtala ]. 2 paphaja kulakam. 3 phaja nirdhATitaM. 4 phaja mayaikottamamAtaGgo 5 paphaja SaTkulakam. 6 paja catuSkalam pha catuSkulam.

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-55. 189] zreNikakathAnakam AkarNya tadvaco rAjA kopalohitalocanaH / svakIyena nareNAzu nandagrAmajanaM jagau // 158 // ayamAgacchatu kSipraM matsamIpaM kudezikaH / anena ca vidhAnena mahAjana vimucyatAm // 159 // mA divA mA rajanyAM ca mA pathA mA bhuvA khalaH / yAne nAyaM suduSTAtmA tUrNametu madantikam // 16 // yadyevaM na samAyAti duSTaceSTitavigrahaH / nandagrAmaM nihanmImaM bhavadbhiH saha nizcitam // 161 // tato'bhayakumAro'pi sandhyAkAle mhaamtiH| gaddhikAlambikArUDho jagAma zreNikAntikam // 162 // 5 dRSTvA'bhayakumAraM ca zreNikaH prItimAnasaH / kSemaM dattvA punaH snehAcucumba zirasi sphuTam // 163 // tato'bhayamatiM kAntAM vasumitrAM ca satvaram / AnAyya svanaraistatra sukhaM tasthau narAdhipaH // 164 // atha vajravide deze, vizAlI nagarI nRpaH / asyAM keko'sya bhAryA''sIt yazomatirinaprabhA // 16 // vinayAcArasaMpannaH pratApAkrAntazAtravaH / abhUt sAdhukRtAnandazceTakAkhyaH suto'nayoH // 166 // bhadrabhAvA subhadrA'sya babhUva vanitottamA / asyA duhitaraH sapta babhUvU rUparAjitAH // 167 // 10 tanmadhye prathamA proktA paramA priyakAriNI / dvitIyA suprabhA jJeyA tRtIyA ca prabhAvatI // 168 // priyAvatI caturthI syAt sujyeSThA paJcamI parA / SaSThI ca calanA divyA saptamI candanA matA // 169 // tridivAdavatIrNAnAM saptAnAmapi puNyataH / bhaviSyanti caritrANi budhacittaharANi vai // 170 // saptAnAmapi kanyAnAM svavAsabhavane priye / kArayAmi paraM citraM subhadrAM prAha bhUpatiH // 171 // yadi citrakaraH ko'pi labhyate nipuNaH paraH / tatazcitramidaM bhadre kArayAmi svamandire // 172 // 15 tatraiko vardhakirdivyaH kokAzo nAma vizrutaH / tena strIrUpasaMyuktaM kRtaM yatrazataM tadA // 173 // rAmArUpeNa yatreNa naramohanakAriNA / tena citrakarA divyA bahavo'pi kadarthitAH // 174 // atrAntare samAyAtaH purAd rAjagRhAd bhraman / vicitrabhUriti khyAtastadA citrakaro mahAn // 175 // tatrAlekhyaM vilokyAyaM devAdInAM ca tatpure / citrabhUtihaM viSTaH kasyacidvismayAkulaH // 176 // tatraikaM puruSaM dRSTvA pRcchati sma kutUhalI / lokacitrakaro vidvAMzcitrabhUtirmahAdaraH // 177 // 20 bhadrAtra nagare divye rUpakAraH priyaMvadaH / narezavallabho'tIva zrUyate kuzalastarAm // 178 // zrutvA tadvacanaM so'pi jagAdemaM puraH sthitam / vidyate vardhakiH sAdho kuzalaH sarvakarmasu // 179 // so'pi citrakaraH kSipraM tadA tadvacanena ca / tatsamIpaM jagAmA'yaM kautukvyaaptmaansH||180 // vilokya vardhakistatra citrabhUtiM samAgatam / 'grAsAdikaM cakArAsya tadA vismitacetasaH // 18 // citrabhUtirapi spaSTaM copakAraM vidhAya saH / tasthau muditacetaskastadA vardhakino gRhe // 182 // 25 tataH svAgamanaM so'pi kathayitvA'sya satvaram / naktamekaM gRhe sthitvA bhUpasya bhavanaM yayau // 183 // tato bhUpatinA'nena kRtvA saMbhASaNaM mithH| AvAso vihito'pyasya citrabhUtiH sthito'tra sH||184|| yatrapravezanaM pazcAddhAratADanakaM tathA / hastagrahaNamanyacca kRtvA yatravinAzanam // 185 // AtmakuTye tathA''lambya lekhanaM pravidhAya ca / naktaM nirgamanaM prApya vidhAya dvAri mohanam // 186 // etatsarvaM pariprApya tadA bhUpatizAsanAt / citrabhUtiH susaMtuSTo mahAnasagRhaM yayau // 187 // deg 30 citrabhUtiM samAlokya kRtalokakutUhalam / aho citrakaraH sAdhurjagAviti jano mudA // 188 // citrabhUtiM nizamyAzu kRtalokasukautukam / yAcayitvA subhadremaM bhUpatiM kRtakautukam // 189 // 1 The surface of the pages of is spoiled here and there; so some words cannot be read. 2 I have followed 51; the reading is lost in , and is not clear in pa. 3pha bhayamatikrAntAM. 4 [ vajrAbhidhe]. 5ja bhUpakAraH. 6phaja citrabhUtisamAgatam. 7ja prAmAdikaM. 8 pha pazcAdvAratADanakaM. 9 paphaja trikalama.

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hariSeNAcAryakRte bRhatkathAkoze [ 55. 190 199 // 992 // 193 // 201 // lokacitrakaraM sAdhuM citrabhUrti manoharam / ninAya vAsagehaM sA vaibudhaM bhavanaM yathA // 190 // subhadrAdikakanyAnAM saptAnAM pratirUpakam / sajIvamiva tatredaM vAsagehe lilekha saH // vilokya patitaM tatra celanopari lAJchanam / dRSTvA narendrakopaM ca sthitaM mAnasadhAmani // celanArUpasaMyuktaM likhitvA paTamAdarAt / citrabhUtistamAdAya yayau rAjagRhaM puram // citrabhUtiH paTaM taM ca celanArUpacitritam / tadAnIM darzayAmAsa zreNikasya mahAtmanaH // 194 // nirUpya taM paTaM rAjA vihvalIbhUtamAnasaH / papAta viSTarAdAzu mohato bhuvamAgataH // 195 // bhUyo'pi cetanAM prAptaH siktazcandanavAriNA / mUrcchAyAH kAraNaM pRSTaH zreNiko hitabandhubhiH // 196 // nizamya tadvaco rAjA jagAdemAn puraH sthitAn / paTTasaMdarzanAtprAptA mUrcchA me kathitaM hi vaH // 197 // zrutvA'bhayakumAro'sya vacanaM kAmamohitaH / babhANa janakaM zIghramAnayAmi takAmaham // vizrabdhIkRtya taM tAtaM bhUparUpaM vidhAya saH / paTe'bhayakumAro'yaM manohAri satAmapi // vaNigveSaM vidhAyAyaM sArthavAho janAvRtaH / vizAlikAM purIM prApya krameNa kRtasaMmadaH // 200 // AdAya sAraratnAni bahumUlyAni bhUrizaH / dadarza ceTakaM bhUpaM kumAro'bhayapUrvakaH // tato narAdhipastuSTaH prAhemaM vinayasthitam / kimatra yAcase spaSTaM kathayAzu mamAdhunA // 202 // zrutvA ceTakarAjJo'sya vacanaM sa jagAvamum / nagare'tra prabhUtaM te karomi krayavikrayam // 203 // bhavatkanyAgRhAnte ca karomi vizikhaM nRpa / dAnaM dadAmi sarvasmai voTTo'haM vaNiguttamaH // 204 // prasArya paTTakaM rAjan vANijyaM vidadhAmyaham / yo yagRhNAti me bhANDaM dadAmyasmai dhanaM vinA // 205 // evamatra prakurvANo bhUpavAkyena tatpure / tiSThati prItacetasko vANijo voTTanAmakaH // 206 // citrakarma vidhAyedaM paTTake janavismayam / puSpadhUpAdikaM dattvA cakAra stutimasya saH // 207 // pazcAnmahAjanavrAtaiH kolAhalavidhAyibhiH / samaM voTTavaNik tatra karoti krayavikrayam // 20 atrAntare kalAlApAzcelanAceTikA muhuH / gamAgamaM prakurvanti 'voTTavANijakApaNe // voTTo vaNikpunastAsAM ceTikAnAM muhurmuhuH / zreNikasya svanAthasya mAhAtmyaM kathayatyasau // 210 // paTasthaM citrakarmedaM zreNikasya vilokya tAH / celanAM prApya saMtuSTA nigadanti samaM tadA // 219 // svAminyasmatpure ko'pi mUrkho'sau voTTavANijaH / AtmanAthavaraM rUpaM lekhayitvA paTe punaH // 212 // sajIvacitrakarmedaM "svapatipratirUpakam / prabhAte pUjanaM kRtvA stutvA stutizatairapi // 213 // 25 pazcAdyo yadvaraM dravyaM "yAcyate mUlyato vinA / tasmai yathepsitaM vatse dadAti prItamAnasaH // 214 // nizamya tadvacaH kanyA kautukavyAptamAnasA / celanA prApya tadrUpaM pazyati sma manoharam // 215 // zreNikasya paraM rUpaM pratyaGgaM pravilokya ca / mumoha celanA kanyA vizrabdhA svagRhaM yayau // 216 // bhUyo gamAgamaM kRtvA ceTikA hRSTacetasaH / tatratyaM zreNikasyAsAM mAhAtmyaM nigadanti tAH // 217 // ceTIvacanamAkarNya kanyAH kandarpavihvalAH / kautukavyApta cetaskAstatpaTaM draSTumAyayuH // 298 // vilokya zreNikaM rUpaM paTasthaM varakanyakAH / vohaM vadanti caikAnte kAmabANasamAhatAH // 219 // * gRhItvA'smAn vraja kSipraM voTTa vai zreNikAntike / jIvAmo yena taM prApya sukhena kalitAH priyam // 220 tadvAkyataH kumAro'pi suraGgAM nicakhAna saH / khavAsAntargatAM yAvatkanyAprAsAdamAdarAt // 221 // tato'bhayakumAro'pi prAgnirmitasuraGgayA / ninAya celanAM kanyAM jyeSThayA sahasA saha // 222 // 208 // 209 // 13 5 10 15 30 84 1 paphaja yugmam. 2 paphaja yugmam. 3 pha mahAtmabhiH. 6 phaja karoti. 7 paphaja catuSkalam. 8 pha janatrAtaH 9 phaja voTa 12 pa kanyA 13 phaja samAhRtAH. 198 // 199 // 4 ja kRtasaMmahaH 5 paphaja yugmam. 10 phaja khapiti 11 [ yAcate ].

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-55. 254 ] zreNikakathAnakam vilokya calanA jyeSThAM skhasamaM nirgatAM purAt / IrSayemAM jagAdaiSA madrucyAni' gRhAnnaya // 223 // yAvadAdAya rucyAni svagRhaM yAti satvaram / jyeSThA tAvadasau jAtA celanA tatsamaM mudA // 224 // abhayAdikumAro'pi gRhItvA celanAmaram / toSapUritacetaskaH prApa rAjagRhaM puram // 225 // tato jyeSThA'pi "tatpRSTA tanmArgeNa vinirgatA / celanAM tAmapazyantI babhrAmAkulamAnasA // 226 // tato yazomatiM prApya svasAraM janakasya sA / arjikAM gurumAnamya dIkSAM jagrAha tatpure // 227 // / athAbhayakumAro'pi sbhaamdhyaanuyaayinH| zreNikasya narendrasya darzayAmAsa celanAm // 228 // vilokya celanAM rAjA toSavisphAritekSaNaH / 'vrajanaM ca vidhAyAsyA mahAdevIpadaM dadau // 229 // tato'bhayakumAraM ca celanA''nayanAdalam / grAmAdisaMpadA hRSTaH pUjayAmAsa bhUpatiH // 230 // parasparamukhAmbhojavIkSaNAsaktalocanau / anyonyapremasaMbaddhau dampatI tau babhUvatuH // 231 // atha kAlAnubhAvena celanAyA guNAkaraH / babhUva vAriSeNAkhyo nandanaH kulanandanaH // 232 // 10 tathA hi dhAriNIgarbhe samutpannaH priyaMvadaH / koNakAkhyaH sutaH zrImAn vinayI rUparAjitaH // 233 // jAtaH zreNikabhUpAlo bhagavAsaktamAnasaH / celanA'pi mahAdevI jinabhaktiparAyaNA // 234 // Niko bhagavaddharma celanA jainamuttamam / vakti cAnyonyasaMvAdo vartate sarvadA'nayoH // 235 // evaM yAti tayoloMke kalahena divAnizam / zreNikazcelanAM prAha vinayena puraHsthitAm // 236 // ramaNo devatA nAryA lokAnAM brAhmaNastathA / idaM budhamanohAri zrUyate vacanaM bhuvi // 237 // 15 bhartA'haM devatA te'tra kuru bhaktiM mamAdhunA / yo dharmoM mama devo vA kartavyastena sa tvayA // 238 // ye mattapasvinaH kecidviSNudevasamakriyAH / arcitavyAstvayA te'pi saMgaro'yaM mama priye // 239 // zreNikasya vacaH zrutvA celanA vadati sma tam / AjJAM datse yathA bhartastathaivAhaM karomi tAm // 240 // evamuktvA dhavasyAnte parivrAjakasaMhatim / pariprApya jagAdaitAM celanA bhartRvAkyataH // 241 // magRhe'dya prabhoktavyaM bhavadbhiH sakalairapi / evamastviti tairuktA jagAma svagRhaM sakA // 242 // 20 tato madhyAhnavelAyAM zrutvA sarve'pi mAhanAH / mahAdevIgRhaM prAptA maNinirmitabhittikam // 243 // kRtvA sarvopakAraM ca teSAmAsanayAyinAm / celanA zreNikaprItyA puSpadhUpAdikaM dadau // 244 // avatAraM prakurvantu viSNupAdA dhvpriyaaH| evaM nigadya tAnpArce zikhI "prajvAlite'nayA // 245 // evaM "prajvAlite vahnau parivrAjakasaMhatiH / bhayavepitasaGgiA naSTA sarvA'pi tatkSaNAt // 246 // jJAtvA vRttAntameteSAM zreNikaH kruddhamAnasaH / jagAda celanAM tatra krodhAruNanirIkSaNaH // 247 // 25 yadi tvaM zrAvikA devi paramA'si nitambini / yazovyAptasamastAze sa dharmaste na rocate // 248 // tato madhyAhnavelAyAM kSudhApampAkadarthitAH / kiM kadarthayituM yuktaM vada devi tpsvinH||249|| zreNikoktaM nizamyoce celanA ramaNaM tadA / kAraNena vinA nAtha kiM kupyasi mamopari // 250 // ye te tapakhino deva devatA vA'dhikaM bhuvi / te me'pi devatA kiMtu puNyavantastapasvinaH // 251 // yeSAM karoSi suSThu tvaM bhaktiM nirmalacetasAm / teSAmahamapi spaSTaM karomi sthiramAnasA // 252 // 30 tato bhaktyA mayA vahnistatsamIpe narezvara / prajvAlito na roSeNa zRNu tattvaM kathAnakam // 253 // viSaye vatsakAvatyAM kauzAmbI nagarI nRpaH / prajApAlo babhUvAsyAM tadbhAryA ca yazomatiH // 254 // 1ja rucyAni-AbharaNAni. 2 [yAtA]. 3pha prApya. 4 phaja tanmRSTA, [tatpRSThAt ]. 5 pa aryikAM. 6 phaja darzayAmAsa celanAm ; pa also like that, but corrected later in this manner. 7 pavrajanavivAham. 8 ja catuSkam, papha catuSkalam.9 [sarvopacAraM]. 10 [prajvAlito]. 11pha prajvAlito. 12 [kadArthatAna]. 13 paphaja trikalA.

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hariSeNAcAryakRte bRhatkathAkoze [55. 255asyAmeva puri zreSThI bhUpaterdhanasaMyutaH / asti sAgaradatto'sya bhAryA vasumatI parA // 255 // aparo'pi dvitIyo'syAM puri zreSThI mahAdhanaH / nAnA samudradatto'sti kAntA tannAmasaMgatA // 256 // anayoH zreSThinorasyAM sukhena vasatoH satoH / babhUva paramA prItirabhedyA durjanairapi // 257 // atha sAgaradatto'pi snehanirbharamAnasaH / samudropapadaM dattaM jagAda sarasaM hitam // 258 // yadi me tanayA yAtu' jAyate tanayastava / tato mayA'sya sA dattA bhavatputrasya nizcitam // 259 // athavA me suto bhAvI te sutA daivayogataH / matputrAya sakA deyA tvayA saMbandhamicchatA // 260 // zrutvA tadvacanaM sAraM snehasaMbandhakAraNam / samudropapado dattaH prAhemaM purataH sthitam // 261 // zobhanaM gaditaM sAdho tvayA snehagarIyasA / pratipannaM mayA'pyetadbhavatA sumanISitam // 262 // ' tataH sAgaradattasya vasumatyAzca yoSitaH / so babhUva kRSNAGgo raktAkSo lolajihvakaH // 263 // 10 divA bhavati so'yaM bhImabhogabhayaMkaraH / divyarUpadharo naktaM puruSaH snmnohrH|| 264 // devavidyAdharAkAraH karNakuNDalarAjitaH / hArarAjitavakSasko vasumitrAkhyayA yutaH // 265 // tataH samudradattAyA nAgadattA sutA'bhavat / rUparAjitasarvAGgI nAginIva manoharI // 266 // eSA samudradattena nAgadattA'tirUpiNI / vitIrNA vasumitrAya pariNItA vidhAnataH // 267 // vasumitro dine sarpo naktaM divyanaro bhavet / bhogaM yathepsitaM divyaM bhuJjAno nAgadattayA // 268 // 15 pazcAtkaraNDakAntasthastoSapUritamAnasaH / saMtiSThate mahAbhogI pAtAle camaro yathA // 269 // tatra samudradatteyaM nAgadattAM puraHsthitAm / papracchedaM mahAsnehAttoSakaNTakitAGgikA // 270 // bhavatpatiH sute kIdRgguNI rUpI na vA bhavet / ka vA vasati saMprItaH kathayedaM mamAdhunA // 271 // " nizamya jananIvAkyaM sutA prItiparAyaNam / topapUritacetaskA nAgadattA jagAvamUm // 272 // ambike vallabho bhImaH karaNDe kanakojvale / divyendranIlasaMkAzaH so bhUtvA vitiSThate // 273 // 20 naktaM punarasau kAnto divyarUpadharaH pumAn / mayA samaM mahAbhogAn bhuJjAno vyavatiSThate // 274 // prabhAtasamaye so'yaM karaNDe maNibhAsure / bhUtvA so'mbike bhogI tiSThati priitmaansH||275|| zrutvA samudradattA'pi nAgadattAvacaH param / jagau sutAM mahAprItyA nAnAkAryavicakSaNA // 276 // sarvakAle yathA putri vasumitro naro bhavet / tathA taM te kariSyAmi vizrabdhIbhava bAlike // 277 // evaM nigadya tAM putrIM mattamAtaGgagAminIm / tadA samudradattA sA nAgadattAgRhaM yayau // 278 // 25 atha naktaM karaNDAntAt kaantaasNgsmutsukH| divyarUpo naraH zrImAn vasumitro viniryayau // 279 // yasmiMstu samaye so niryAto'taH karaNDakAt / tasminneva sa nikSiptaH karaNDo'gnau tayA''darAt 280 karaNDo bhasmatAM prApto vasumitro divAnizam / rUpayauvanasaMpanno babhUva paramaH pumAn // 281 // tasminkaraNDake dagdhe bhuJjAno yauSitaM sukham / sarvakAlaM naro bhUtvA vasumitro'vatiSThate // 282 // svAmin yathA tayA dagdhaH samudrAdikadattayA / karaNDaH svasutAheto gavinyastacetasA // 283 // 30 tasminpiTTArake dagdhe vasumitraH sukhaanvitH| divyarUpaH pumAn bhUtvA tasthau muditamAnasaH // 284 // tathA mayA'pi rAjendra tvaddevAnAM khabhaktitaH / viSNulokaM gatAnAM hi zarIraM dahanaM kRtam // 285 // pratIhi madvacaH satyaM maccetonayanapriya / na roSeNa kRtaM svAmin taddehadahanaM mayA // 286 // 1 [jAtu]. 2 paphaja trikalam. 3 pa yugmam , phaja yugalam. 4 pa yugmam , phaja yugalam. 5pha samudradatto'yaM. 6 paphaja yugmam. 7 paphaja catuSkalam. 8 pha yathA. 9 paphaja trikalA.

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-55. 55 ] karkaNDamahArAjakathAnakam vihAyApaghanaM yena viSNulokaM samAgatAH / viSNuloke prabhuJjAnA bhogAMstiSThanti te parAn // 287 // tathA tapaH prakurvanti hitvA pUrtikalevaram / viSNulokapariprApteH saMsAratrastacetasaH // 288 // kalevaramidaM dagdhvA bAhyAbhyantarato'zuci' / ihatyamanujA yAntu viSNulokaM mahAsukham // 289 // anena kAraNeneza kathitaM taccharIrakam / dagdhaM mayA'tibhAvena tatsukhAvAptikAraNAt // 290 // tato rAjA mahAdevyA nizamya vacanaM tathA / tUSNIbhAvaM pariprApya tasthAvantaH prakopavAn // 299 // anyadA prasthito rAjA pApaddhaya kruddhamAnasaH / pathi sthAnasthitaM vIraM dRSTvA yamadharaM munim // 292 // - dadhyAvanena nagnena zramaNena durAtmanA / mRgayAprasthitasyAzu kRto me'zakunaH katham // 293 // - celanAvairasaMbandhaM smRtvA pUrvasamudbhavam / zunAM paJcazatAnIto mocayAmAsa taM prati // 294 // evaM te bandhanonmuktAH siMhapotA iva drutam / muneH samIpatAM prAptAstIkSNadantA bRhanmukhAH // 295 // tatprabhAvena saMbhUya samastAH zAntacetasaH / triH parItya tamIzAnaM vanditvA te puraH sthitAH // 296 // " vilokya maNDalAn bhUpastatpuro' vinayasthitAn / mumoca bANasaMghAtaM lakSyIkRtya muniM krudhA // 297 // tataste mArgaNAstasya bhUtvA puSparAjo'malAH / munipAdopari spaSTaM nipeturgandhazAlinIH // 298 // rAjA tatsamayenaiva saptame narake drutam / trayastriMzatsamudrotthaM babandhAyuH kudhIrayam // 299 // bhUyo'tizayamIdRkSaM vilokyopazamaM param / jagAma vismitakhAnto bhaktihRSTatanUruhaH // 300 // muniM pradakSiNIkRtya vanditvA svaM vinindya ca / zreNikastatpurastasthau vinayAnatamastakaH // 301 // svayogamupasaMhRtya sarvasattvadayAparaH / zreNikasya cakArAyaM dharmazramaNamAdarAt // 302 // muninA'sya tathA dharmaH kathito jinadezitaH / yathA'yaM zuddhasamyaktvo babhUva kSaNamAtrataH // 303 // AyuryadarjitaM tatra trayastriMzatsamudrajam / tadanena hataM sarvaM mahAmunisamAgamAt // 304 // sImantanarake rAjA prathamaMzvabhrasaMbhave" / sahasrANAM babandhAyurazItizcaturuttarA // 305 // tato nirvANamApanne mahAvIre jinezvare / tisrassamAzcaturthasya kAlasya parikIrtitAH // 306 // tathA mAsASTakaM jJeyaM SoDazApi dinAni ca / etAvati gate kAle nUnaM duHkhamanAmani // 307 // mAnaseSTAnmahAbhogAn bhuktvA kAlaM vihAya " ca / pUrvoktaM zreNiko rAjA sImantaM narakaM yayau // 308 // " atha zreNikaputro'yaM koNako nAma vizrutaH / cakAra vipulaM rAjyaM magadhAviSaye mahAn // 309 // duHkhamAsukhamAkAle praviSTe zreNiko nRpaH / bhuktastvAyuHpramANaH" san sImantAnnirgamiSyati // 310 // "aSTAviMzArdhayuktasya bhoginaH kulakAriNaH / padmAdipuGgavasyAyaM bhaviSyati sutaH paraH // 311 // dvisaptatyabdasaMkhyAyuH saptahastazarIrakaH / sarvalokaguruH zrImAnAditIrthakaro mahAn // 312 // sa bharatakSetre madhyamAdikamaNDale / utsarpiNItRtIyAkhye kAle janasukhAvahe || 313 // nAmato'yaM mahApadmo lokAvasthitidezikaH / dvAdazAGgaNAyukto guNazIlamahodadhiH // 314 // catustriMzadguNopetaH prAtihAryasamanvitaH / dharmaM dizannasau svAmI vihariSyati mahItale " // 315 // // iti zrIkSAyika samyaktvayuktavirata zreNikatIrthaMkarotpattikathAnakam // 55 // 25 16 Mi 1 pha zuciH. 2 paphaja yugmam. 3 ja pApardhA. 4 paphaja yugmam. 5 ja bhUpatatpuro. 6 pha puSparujomalA. 7 pha gandhazAlinI. 8 [ dharmazravaNa ]. 9 phaja sva. 10 paja zaMbhave 11 [ vidhAya ] 12 paphaja trikalam. 18 [bhuktakhAyuH pramANaH ]. 14 pa ( = caturdaza kulakarAH ) 15 [ bhUtale ]. 16 pa catuHkulakam, phaja catuSkalakam. 17 phaja yuktAt virataH. 87 20

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hariSeNAcAryakRte bRhatkathAkoze 56. karkaNDamahArAjakathAnakam / 12 // 13 // // 14 // 15 // atha laGkApuri zrImAn rAjA''sIdrAvaNAnvaye / sUryaprabho'sya bhAryA ca zrISeNA zrIsamaprabhA // 1 // anyadA'timanaHkAnte malaye viSayAntake / malayAkhyagiriM yAto bhUpatiH zrItamAnasaH // 2 // malayAcalamUrdhAnaM dRSTvemaM rAmaNIyakam / toSapUritacetasko dadhyAviti sa vismitaH // 3 // sitIkRtanabhobhAgAn kArayitvA jinAlayAn / RSabhAdijinendrANAmeSvarcAH sthApayAmyaham // 4 // kailAsazikhare ramye yathA bharatacatriNA / sthApitAH pratimA varNyA jinAyatanapakSui // 5 // tathA sUryaprabheNApi maNikAJcananirmitAH / jinAlayeSu divyeSu sthApitA jinabhaktitaH // 6 // vidyAdharajanaiH sAkaM vinirvartya mahAmaham / tadbhUmikhAtikAM kRtvA jagAmAyaM yathAgatam // 7 // vijayArdhe nagottuGge cottarazreNisaMbhavam / vimAnaM cAmaraM vAsti puraM gaganavallabham // 8 // 10 tatra dvau bhrAtarau syAtAM sarvavidyAdharAdhipau / suvegAmitavegAkhyau samyagdarzanabhUSitau // 9 // kutrimA kRtrimArcAnAM sarvaparvadine yutau / mandirAdiSu kurvANau vandanAM kuM viceratuH // 10 // laGkAdakSiNabhAge tau vidhAya jinavandanAm / dakSiNApatha dezasthe malaye viSayAntike // 11 // bhUtiparvatamAyAtau zrIkhaNDatarusaMkulam / bhaktinirbharacetaskau jinabimbAni vanditum // tatra tau vandanAM kRtvA bhaktinirbharamAnasau / pazyantau pratimAM jaine mandire tasthaturmudA // tiSThatoranayostatra pArzvadevasya yAtanAm / vilokyAmitavegena surUpAM cintitaM tadA kArayitvA parAM divyAM vijayArthe ' jinAlaye / pratimAM pArzvadevasya sthApayAmIdRzImaham // vrajannamitavego'yaM gRhItvA pratiyAtanAm / kalikuNDasya tAM bhUyo mumoca layanAntare vidhAya tAM nutiM bhaktyA yAvadutkSipati prabhuH / tAvattatpratimA'traiva tasthau nizcalavigrahA // tato majjUSikAntasthAM tadaca bhUmisaMgatAm / vidhAyAsau prayatnena terAkhyaM puramAyayau // 18 // sahasrakUTasaMkhyAne samuttuGge jinAlaye / muniryamadharastatra tiSThati sthiramAnasaH // 19 // tatastAbhyAM vinItAbhyAM tannatiM pravidhAya ca / pArzvanAthasya vRttAntaH sakalo'sya niveditaH // 20 // asmAbhiH pArzvanAthAca prArabdhA pUtaparvatAt / Anetumatra saMlagnA sthitA sA tannagopari // 21 // kiM nimittamidaM nAtha na vijJAtaM prayojanam / asmAbhistatpunaH kSipraM kathayeza mamAdhunA ||22|| ' nizamya tadvaco yogI jagAdemaM ca tadvirau / bhaviSyati manohAri divyamAyatanaM khagaH // 23 // 25 ayaM suvegakheTo'pi tadarcAM vIkSya nizcitam / aparatra bhave sAdho jinadharmaM grahISyati // 24 // zrutvA'nyabhavasaMbandhaM suvegasya mahAmuneH / " dIkSAma mitavego'pi tatsamaM sahasA'grahIt // 25 // atha mithyAtvamAsAdya suvegamunirarditaH / parISahabhaTairArtadhyAnato mRtimApa saH // 26 // tatparvatasamIpe ca tadarcAsthAnake sakaH / babhUva bhISaNAkAraH zvetavarNo mahAgajaH // 27 // vidhAyAmitavego'yaM tapo ghoraM mahAmuniH / babhUva bhAsurAkAro devo divi maharddhikaH // 28 // pUrvoktapratimA sA ca nikSepavihitA'tra yA / AnItA'mitavegena laGkAyAM sthApitA punaH // 29 // vilokya pratimAmetAM karkaNDAkhyo " narAdhipaH / adholayanamadhyasthAM cakArAyaM vizuddhadhIH // 30 // idaM kathAntaraM bhavyaM bhavyAnAM nigadantyamI / jinarAddhAntaniSNAtAH sUrayastattvavedinaH // 31 // // 16 // 17 // 15 20 30 5 98 1 papha vinirvatya, pa (= nirmAdhya). 2 phaja vAmaraM. 3 paphaja yugmam. 4 ja yAtanAM= pratimAm 5 phaja vaijayArthe 6 papha tadarthAM 7 pa yugmam, phaja yugalamidam. 8 [ khaga ]. 9 pa yugmam ja yugalamidam. 10 paja taddIkSA 11 pha kArkaNDAkhyo. [ 56.1

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-56. 62] karkaNDamahArAjakathAnakam atrAntare suraH kharge'mitavegacaro mahAn / avadhijJAnamAsAdya dadhyAviti sa dhIradhIH // 32 // suvegakhecaro divyaH kanIyAn me shodrH| paJcatAM prApya mithyAtvAt ka cotpannaH sudhiirdhiiH||33|| avadhijJAnato dRSTaH pUtiparvatamastake / sitadanto mahAhastI prAleyagirisaMnibhaH // 34 // aNuvratAni paJcApi tribhiH saha guNavataiH / zikSAvrataizcaturbhizca rAtribhojanavarjanam // 35 // madhu madyaM tathA mAMsaM paMcuMbaraparicyutim' / samyaktvapUrvakaM devo grAhayAmAsa taM gajam // 36 // / sAgAradharmamAdAya munidevopadezataH / dadhyau hastivarastatra tadAlokanatatparaH // 37 // pApo'haM pApakarmA'haM pApanirmitadehakaH / pUrvajanmAntarabhraSTastiryaggatimupAgataH // 38 // gacchan mahATavImadhye kva jinArcA va yoginam / pazyAmyatra nage bhIme dRSTaM me puNyato dvayam // 39 // ' evaM vairAgyamApannaM kuJjaraM pravilokya saH / bhUyo devamuniH prAha snehanirbharamAnasaH // 40 // pradeze'smin gajAdhIza pArzvadevaprayAtanA / nikhAtapUrvA sA'smAbhistiSThatvadyApi nizcitam // 41 // // ataH sarovarAdbhavyAt padmAdyAdAya bhaktitaH / iSTvA'mUbhirjinaM pAca trikAlaM tannutiM kuru // 42 // yadA ko'pi tvimAma_mutkhAya ca grahISyati / tadA tvaM sarvamAhAraM hitvA sallekhanAM kuru // 43 // agra skhaM nivedyAsyAmitavegakhagezvaraH / idamuktvA gajaM zIghraM munidevo yayau divam // 44 // . gajaH kareNa padmAni gRhItvA saraso jalam / vistIrNapadminIpatre sitamuktAsamAkRti' // 45 // abhiSicya jalenAA padmaH pUjAM vidhAya ca / triHparItya nutiM kRtvA vanaM yAti sulIlayA // 46 // 15 atheha bharatakSetre bhavyazasyaphalaprade / sthitaM tadakSiNe bhAge vijayArdhamahIbhRtaH // 47 // puraM ca cakravAlAkhyaM rathanUpurapUrvakam / dhanadasya purasyedaM karoti vijigISutAm // 48 // " tatra nIla-mahAnIlau bhavetAM bhrAtarau parau / yuddhe parAjitAvanyairvidyAdharakumArakaiH // 49 // mahAparAkramopetaiH svavIryabalazAlibhiH / vidyAcchedaM vidhAyAzu dhATitau tau svapattanAt // 50 // dhArAzivaprapAlyAM" ca dRSTvA nikSepayAtanAm / bhUyo vidyA bhaviSyanti cAnayA'vasthayA hi tau // 51 // 20 abhIrAkhyamahAdeze terAkhyanagaraM param / tadA nIlamahAnIlau prayAto vijigISayA // 52 // sarvatra viSaye'muSmin ye kecana mahAnRpAH / tAn sarvAn svavaze kRtvA nirgatau tatpurAt punH||53|| terAdakSiNAdigbhAge ganyUtitrayasaMgatam / adhvAnaM tAvatikramya praviSTau bhISaNaM vanam // 54 // tatra dhArAzivAbhikhyau mahAbalasamanvitau / sarvabhillAdhipau bhillau vasataH sma balotkaTau // 55 // tato nIlamahAnIlau vidyAdharakumArako / Agatya pUjitau tAbhyAM vinItAbhyAM dhanAdinA // 56 // 25 nIlena bhrAtRyuktena sabhAmadhyasthitena tau / idaM prayojanaM pRSTau tadAnIM purataH sthitau // 57 // vicaradbhyAM vane vatsau bhavadbhyAM zUrabhItide / kiM vApi dRSTamAzcarya budhavismayakAraNam // 58 // zrutvA tadvacanaM dhArastadA zivasamanvitaH / jagAda hRSTaromA'yaM nIlaM bhrAtRsamanvitam // 59 // abhiSiJcan jalairathyaM pUjayan kamalaistathA / mahAsarovarAnnItaiH kareNa triHparItya taM // 6 // girIndrasadRzAkAro mandamandagatikriyaH / asmAbhiH sa vrajan dRSTo rAjan sitatanuH karI // 61 // // tato nIlamahAnIlau tadAnIM tatpurassarI / prApya valmIkasaMsthAnaM dRSTavantau mahAgajam // 62 // 1pa paMcuMbari0. 2 pa yugmam , phaja yugalamidam. 3 phaja yoginAm. 4 pa yugmam , pha yugalam , ja yugalamidam. 5 paja padmAnyAdAya. 6 pa catuHkulakam , pha catuSkalamidam , ja catuSkalakamidam.7 samAkRtiH. 8 pa khalIlayA. 9 pa yugmam , phaja yugalamidam. 10 pha bhavyavAsya. 11 pa yugmam, pha yugalam , ja yugalamidam. 12 ja prapalyA. 13 pa kecinmahAnRpAH. 14 [jaleraN ]. bR0 ko0 12

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hariSeNAcAryakRte bRhatkathAkoze kurvantaM nIrasaMghena vAmalUrasya sevanam / pUjayantaM tathA padmaH kareNa bahubhaktitaH // 63 // triHparItya kRtasthAnaM bhUmivinyastamastakam / zuklIkRtanabhodezaM vAmalUrapuraHsthitam // 64 // SaSThopavAsamAdAya tatpuraH prItamAnasau / tadA nIla-mahAnIlau tasthivAMsau vicakSaNau // 65 // devatA to samAlokya valmIkapurataH sthitau / svarUpaM darzayAmAsa tadbhaktiprItamAnasA // 66 // 5 kimarthaM patitau bhadrau valmIkAgre manasvinau / brUtaM prayojanaM vatsau mama zIghraM suceSTitau // 67 // devatAvAkyamAkarNya proktavantau takau takAm / sthitAvatra prayatnena bhadre svapadavAnchayA // 68 // devatA tadvacaH zrutvA jagAdaitau sphuTAkSaram / zrUyatAM madvaco bhadrau satyaM vacmi sukhapradam // 69 // atra pArzvajinendrasya nikhAtA'rcA'vatiSThate / mayA niveditaM satyaM adhunA kurutaM hitam // 7 // tadvAkyato'mutastAbhyAmutkhAtA pratimA sakA / sahasrastambhasaMyukte layane sthApitA punaH // 71 // 10 phAlgunASTAhnikAyAM ca dinAnyaSTau mahAmaham / kRtvA nIlamahAnIlau savidyau svapuraM gatau // 72 // anye tu sUrayo'nyeSAM vadanti vacanaM puraH / AcAryANAM kramAyAtaM satyaM tadapi jAyate // 73 // valmIkAntAt samAdAya karkaNDAkhyena bhUbhujA / sahasrastambhasaMpanne layane sthApitA skaa||74|| dRSTvotkhAtAmimAmoM kuJjaro bhaktitatparaH / sallekhanAM cakArAsau hastikUTagirau tadA // 75 / / nAnAtUryakalArAve kalpe mAhendranAmani / jAto maharddhiko devo hArakuNDalarAjitaH // 76 // 15 atha nIla-mahAnIlabhrAtRyugmasya tatkSaNAt / dRSTvA pArzvajinendrasya pratimAM paramodayAm // 77 // chinnA yAH sakalA vidyAH saMgrAme khecarezvaraiH / mahAprabhAvayuktAstAH prAdurAsan sudhrmtH||78|| nIlasya kurvato rAjyaM mahAnIlasamaM tadA / terApuravare zreSThI dhanamitro'bhavaddhanI // 79 // tadbhAryA rUpasaMpannA dhanopapadikA matiH / eko'sya dhanadattAkhyo gopAlo dhanapAlakaH // 8 // anyadA gAH samAdAya kacchaM zaSpajalAnvitam / nadIsarovarAkINa jagAmAyaM kalaM nadan // 81 // 20 dRSTvA sarovaraM tatra jalapadmavirAjitam / gRhNAmyatra varaM padmaM babhUvAsya matistadA // 82 // devatArakSite tatra sapajhe sarasi sphuTam / praveSTuM labhate nAsau balavAnapi mAgadhaH // 83 // tatraikaM mugdhabhAvena dhanadattena zobhanam / pravizyAntarmahApamaM gandhAmoditadigmukham // 84 // sapamaM tatra saMvIkSya roSatoSasamanvitA / mugdhabhAvasamAyuktaM taM jagau nAgadevatA // 85 // sarvalokapradhAnasya devadevasya bAlaka / tvayA zirasi kartavyaM bhaktinirbharacetasA // 86 // 25 yadyevaM na karoSi tvaM madvacastvatsukhAvaham / tadA tava svahastena nigrahaM vidadhAmyaham // 87 // zatapatraM tadAdAya vibudha" gandharAjitam / dhanadattaH puraM prApya dadhyAviti savismitaH // 88 // dhanadatto mama zreSThI sarvalokamahattaraH / sarvasvAmI punaH sarvaiH stUyate prItamAnasaiH // 89 // tena tasyAntikaM prApya pAdapUjAM karomyaham / iti padmakarastasthau zreSThinaH purataH sakaH // 90 // " dhanadattaM samAlokya padmahastaM puraH sthitam / dhanamitro jagAdataM putra kiM kartumudyataH // 91 // 30 nizamya zreSThino vAkyaM dhanadatto jagAvamum / sarvalokagarIyAMso bhavantaH pUjitAH satAm // 92 // yuSmAkaM tena kAryeNa paJanAnena pAdayoH / karomi pUjanaM tAta sarvalokamanaHpriya // 93 // dhanadattavacaH zrutvA dhanamitro vabhANa tam / asmAkaM sarvadA svAmI nIlaH pUjyaH satAmapi // 94 // __ 1 [secanam ]. 2 paphaja trikalam. 3 phaja puraH sthito. 4 pha layine. 5 pa yugmam , phaja yugalamU. 6 pa ziSyajalAnvitam. 7 pa nadam, (-hRdam). 8 phaja zobhanAm. ) pha madacastatsukhAvaham. 10 phaja vidadhAmyaram. 11 [vibuddhaM ]. 12 patrikulakam , phaja trikalam. 13 pha mana:priyaH. 14 pa yugmam, phaja yugalam.

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-56. 127 ] karkaNDamahArAjakathAnakam 91 I // tenAhaM tvaM ca' saMprApya tatsamIpaM tvarAnvitaH / anena zatapatreNa kurve tasya padAnam // 95 // rAjA'yaM dhanadattena bhaNito nIlanAmakaH / sarvalokaguruH zrImAn sarvalokanamaskRtaH // 96 // samastasAdhitArAtiH samastajanavallabhaH / tena te'nena padmena pUjayAmi padAmbujam // 97 // AkarNya dhanadattasya vacanaM bhaktitatparam / tadA nIlo babhANemaM jinabhaktiparAyaNaH // 98 // sarvalokagururnAhaM nAhaM pUjyo'khilairjanaiH / pUjayAnena padmena sarvasattvahitaM munim // 99 // nIlakheTavacaH zrutvA dhanadatto muniM jagau / pUjayAmi bhavatpAdau padmena tvadgurutvataH // 100 // nizamya tadvaco maugdhaM jagAdemaM yatIzvaraH / nAhaM bhavAmi sarvasya lokasya gururUrjitaH // 101 // trailokyasya guruH zrImAn chatratrayavirAjitaH / siMhAsanopaviSTo'yaM jina H pUjyaH surAsuraiH // 102 // tena tvamasya vandyasya pUjyasya vibudhAdhipaiH / pUjAM kuru mahAbhaktyA kamalena vikAzinA // 103 // jainasya pAdapadmasya dhanadattaH prapUjitam / ekena zatapatreNa cakAra bahubhaktitaH // 104 // padmapUjAvasAne ca jinaM natvA'tibhaktitaH / dhanadatto'gamad gehaM dhanamitrasamaM mudA // atrAsti bharatakSetre zrAvastI nagarI parA / dhanadhAnyasamAkIrNA 'dhAnadI nagarIva sA nAgadatto'bhavadasyAmibhyo' dhanapatirmahAn / nAgadattA priyA cAsya nAginIva kalakhanA // nAgadattasya tasyaiko nityabhojI dvijo gRhe / nAgadattAsamaM so'pi vidharmaM kurute tarAm // tacceSTitaM parijJAya nAgadatto vizuddhadhIH / muneH sAgarasenasya samIpe so'grahIt tapaH // ugraM tapo vidhAyAsau sAmAnyanaraduSkaram / nAke manoharo devaH saMjAtastapasaH phalAt // tato'vatIrya tannAkAnnAgadattacaraH suraH / vasupAlasya campAyAM vasumatyAH suto'bhavat // dantivAhananAmA'yaM rUparA jitavigrahaH / kalAvijJAnasaMpanno rUpIva makaradhvajaH // 112 // tayA samaM vasaMstatra cirakAlaM sa mAhanaH / kAlena paJcatAM nItaH kAlo hi balavAnalam // 113 // saMsAraM sa paribhramya kaliGgaviSaye mahAn / jAto dantipurATavyAM narmadA tilakaH karI // 114 // 20 kadAcit kenacittatra svasya gauravamicchatA / AnItaH prAbhRtaM hastI dantivAhanabhUbhujaH // 115 // tAmaliptau pure zreSThI vasumitro mahAdhanaH / tasya bhAryA'bhavat tanvI nAgadattA priyaMvadA // 116 // nAgadattA ciraM bhrAntvA saMsAre sAravarjite / babhUva cAnayoH putrI dhanopapadikA matiH // 117 // nAlanda nagare zreSThI dhanadatto'bhavaddhanI / upAsako'sya bhAryA ca dhanamitrA'tirUpiNI // anayoH premasaMsaktacetasoH prItikArakaH / rUpI vinayasaMpanno dhanapAlo'bhavat sutaH // 119 // 25 bAlAdityasamAnAya dhanapAlAya dhImate / dattA dhanavatI" tasmai pitRbhyAM prItikAriNI // 120 // anyA vasA dvitIyA syAd dhanazrIH zrIsamaprabhA / ratirUpasamAkArA kokileva kalakhanA // 121 // viSaye vatsakAvatyAM kauzAmbI nagarI zrutA / nRpo'syAM vasupAlo'bhUd bhAryA vasumatI parA // 122 // vasudatto'sya sacchreSThI zrAvako jinabhaktitaH / dhanazrIrasya sA dattA pitRbhyAM zrAvikA'bhavat 123 evaM sati gate kAle vasudatto mRtiM sRtaH / nAgadattA'tizokena kauzAmbInagarImitA // 124 // 37 vilokya mAtaraM prAptAM nAgadattAbhidhAM puraH / protthAya snehato bADhaM dhanazrIrAliliGga tAm // 125 // parasparakRtArodaM sukhaduHkhasamAgamam / mAtA sukhaM tadA tasthau snehanirbharamAnasA // 126 // anyedyurnAgadattAM ca dhanazrIrnijamAtaram / ninAya munisAmIpyaM zokamlAnamukhAmbujAm // 127 // 118 // 105 // 106 // 107 // 1 [ tvAM ca ] 2 paphaja yugmam. 3 paphaja yugmam. 4 paphaja yugmam 5 paphaja trikalam 6 pa ( = dhanadasyeyaM dhAnadI ). 7pha bhavedasyAmibhyo. 8 pha omits some words. 9 paphaja yugmam. 10 paja dhanamatI. 5 10 108 // 109 // s 110 // 111 //

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hariSeNAcAryakRte bRhatkathAkoze [ 56. 128zarvarIbhojanaM hitvA nAgadattA munIraNAt / sutAdhanamatIpArzve nAlandanagaraM yayau // 128 // sutAM dhanamatI prApya rAtribhojanakaM tayA' / putrIsaMsargato nUnaM vihitaM nAgadattayA // 129 // kauzAmbI nagarI prApya bhuktaM rAtrau tayA punaH / evaM vAratrayaM bhagnaM rAtribhojanakaM vratam // 130 // punazcaturthavelAyAM kauzAmbyAkhyapurIsthitAm / kaniSThakAM sutAM prApya nAgadattA mRtiM gatA // 131 // zubhAzubhAsravopetA vasupAlasya tatpuri / jAtA vasumatIgarbha sutA kmaanubhaavtH||132|| yadA ca garbhasaMbhUtA sakA vasumatI tadA / zvAsakAzAdibhI rogairgRhItA'tIva duHkhadaiH // 133 // jAtamAtrAM nidhAyAzu maJjUSAyAM prytntH| kauzAmbyAM vasupAlasya vasumatyAH sutAmimAm // 134 // muktAM karmAnubhAvena pUrvotthena balIyasA / labdhvA vardhayatAM ko'pi kRpayA puNyarakSitAm // 135 // ityaGkitAGgulIratnaratnakaMbalasaMvRtA / nirviNNayA mahAdevyA nikSiptA yamudAhrade // 136 // 10 tarIva kASThamaJjUSA pravAhasyAtivegataH / nIyamAnA prayAge' sA prApa gaGgApravAhakam // 137 // aGgakAkhyamahAdeze campAyAM puri bhuuptiH| dantivAhananAmA''sId vasumitrA'sya valabhA // 138 // campApurIsamIpe'sti kusumopapadaM puram / kacchikaH kundadanto'sya bhAryA kumudadantikA // 139 // tadAnIM kundadantena nirgatena purAbahiH / gaGgApadmade draSTA sA maJjUSA dinAnane // 140 // tato'sau tAM samAdAya maJjUSAM vAlikAyutAm / AjagAma gRhaM zIghraM svakIyaM hRSTamAnasaH // 141 // 15 maJjUSAntaH samAdAya tAM bAlAM sukumArikAm / bhaviSyati sutA te'sau svakAntAyai kare ddau||142|| vRddhiM vidhAya bAlAyAH kSIrAdividhiyogataH / padmAvatIti tannAma kRtaM kumudadantayA // 143 // krameNa yauvanaM prApya kAmimAnasapIDanam / pInonnatakucadvandvA reje padmAvatI tarAm // 144 // tato vilokya tAM kanyAM dantivAhanabhUpatiH / dadhyau manasi kasyaiSA kAmabANasamAhataH // 145 // mAlAkArasutA rAjan kathitA sA'sya kenacit / yAcayitvA'tha tAM rAjopayeme vidhinA tataH 146 20 dantivAhanarAjendrastadpahRtamAnasaH / padmAvatyAH kalAvatyA mahAdevIpadaM dadau // 147 // tadAnIM kundadantena pRSTenAnena bhUbhujA / maJjUSAyAH sa vRttAntaH prArabdho'sya prabhASitum // 148 // vasupAlasya kauzAmbyAM vasumatyAH sutA varA / nAmAGkitAGgulIratnaM ratnakambalako'pyayam // 149 // eSA'pi bhUpa maJjUSA sarvametat puraHkRtam / vilokyaivaM ca sarveSAM saMjAtaH pratyayo mahAn // 150 // " bhuJjAnasya parAn bhogAn padmAvatyA sahAnayA / rUpayauvanayuktasya dantivAhanabhUbhujaH // 151 // 25 yo'sau gopAlakastatra padmana kRtapUjanaH / viSTaH padmAvatIgarbhe jIvitena paricyutaH // 152 // tasmin garbhasthite sattve dohalo'syA babhUva ca / durbalAM tanumAlokya papracchemAM mhiiptiH||153|| manmanolocanAnande majjIvitavidhAyini / brUhi kiM kAraNaM devi zarIraM tava durbalam" // 154 // bhartRvAkyaM samAkarNya jagau padmAvatI takam / madgarbhAvasthite sattve dohalo'yaM mamedRzaH // 155 // naraveSaM samAdAya bhavatA saha vallabhaH / adhiruhya samuttuGgaM narmadAtilakaM" gajam // 156 // // meghe muJcati sattoyaM mandamandapragarjitam / pradakSiNaM karomyAzu yadi campApuraH prabho // 157 // " nizamya tadvaco rAjA narmadAtilakaM dvipam / vanaraiH kArayAmAsa sArasarjitamaNDitam // 158 // SoDazAbharaNopetAM kRtakautukamaGgalAm / padmAvatI mahAdevI naraveSAM cakAra saH // 159 // 1 pha tathA. 2 pha puraHsthitA, ja puraHsthitAM. 3 paja sravopetA. 4 pa muktvA. 5 pha nikSiptAyamudehrade, [nikSiptA yamunAhrade]. 6 paphaja trikalam. 7 pa prayoge. 8pa kacchikaH-mAlAkAraH, 9 phahRSTamAnasaH. 10 paphaja yugmam. 11 phaja durlabham. 12 paphaja yugmam. 13 [vallabha ]. 14 pa nirmadAtilakaM. 15 paja trikalam.

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93 -56. 193] karkaNDamahArAjakathAnakam mahAdevIM puraH kRtvA hastino madazAlinaH / pazcAttatpRSThamArUDho dantivAhanabhUpatiH // 160 // evaM pradakSiNAM yAvad vidadhAti mahIpatiH / svapurasya samAyAtastAvat kazcinnabhazvaraH // 161 // gotreNa vAyuvego'yaM vAyuvegaH suhRtprabhoH / rUpAtizayasaMpannaH SoDazAbharaNAnvitaH // 162 // anena vAyuvegena vidyAgarjaddhano divi / visarjitendracIpazrIcitrIkRtanabhastalaH // 163 // ekaikaM zItalaM bindu gandhayuktaM jalasya ca / kiranvisarjito'nena mandaM mandaM samIraNaH // 164 // / vilokya taM dhanaM vIbhraM muJcantaM jalavigruSaH / samIraNaM samAghrAya sugandhIbhUtadigmukham // 165 // zallakIvanavindhyasya nAnAtaruvizAlinaH / narmadAtilakaH kumbhI sasmAra svaniSeviNaH // 166 // tadAnIM sarvalokAnAM pazyatAM balinAmapi / mahAdantipurATavyAH sanmukho valitaH karI // 167 // tasmin kariNi vegena gacchati drutalIlayA / padmAvatI jagAdezaM nIyamAnaM mahATavIm // 168 // matkRtena tavApIza copasargoM mahAnayam / bhavadbhirnAzamAyAtairdharA sarvA'pi nazyati // 169 // 10 tena tvaM vRkSazAkhAgraM gRhItvA''sannagocaram / nagarAjasamuttuGgAnnAgAdavatara drutam // 170 // .. ahaM duHkhabharakAntA svakarmaphalacoditA / gajena saha gacchAmi daivamAlambya bhUpate // 171 // devIkSamApaNaM kRtvA rAjA tadvacanAdaram / vRkSazAkhAM samAdAya hastino'vatatAra saH // 172 // devIguNAntarasyocaiH smaran duHkhitamAnasaH / bhAryAnihitacetasko jagAma svagRhaM nRpaH // 173 // padmAvatIM samAdAya kaliGgaviSayAnugAm / narmadAtilako hastI prApa dantipurATavIm // 174 // 15 nAnApadmasamAkINa haMsasArasanAditam / samudramiva toyADhyaM praviveza sarovaram // 175 // . tataH padmAvatI devI narmadAtilakAdaram / uttIrya bhUdharottuGgAduttatAra jalAdbhuvam // 176 // jaladevIva sA tasthau sarovarataTe tadA / nyagrodhapAdapAdhaHsthA vIkSamANA digantaram // 177 // atraikakSaNamAsthAya tataH padmasarovarAt / uttIrya sahasA dantI jagAma svamanISitam // 178 // padmAvatI ca tatratyamAlAkAreNa sAdhunA / tadA dantipurasyAnte dRSTA zatabhaTena sA // 179 // .. 20 vanadevImivAlokya rUpayauvanasaMgatAm / bhaginIpremarAgeNa ninye tAM svagRhaM sakaH // 18 // tasmin dantipure sAdhvI tagRhe bhojanAdikam / kurvatI prItacetaskA tasthau padmAvatI sukham // 181 // yAvattiSThati sA tatra puSpANyAdAya mAlikaH / jagAma tAni vikretuM grAmamanyaM dhanecchayA // 182 // viparItamanovRttyA tAvattadbhAryayA gRhAt / nirdhATitA tayA sAdhvI prasavAnehasi drutam // 183 // tato dantipurAsannaM nAnA'nokuhasaMkulam / sakA mahAbhayaM nAma zmazAnaM prApa bhISaNam // 184 // 25 sarvalakSaNasaMpUrNa sarvAvayavasundaram / prasUtA dArakaM tatra tadA padmAvatI zubham // 185 // toSazokasamAyuktA bAlAdityasamaprabham / pazyantI bAlakaM tatra tasthau sA trastamAnasA // 186 // atrAntare mahAbhImo bAladevo viyacaraH / citAM mAtaGgarUpeNa tAM sa rakSan vitiSThate // 187 // dRSTvA tAM dUradezastho vinayAnatavigrahaH / padmAvatI mahAdevIM prAha vidyAdharo giram // 188 // yathA bhagavati spaSTaM madvRttAntapravRttakam / AkarNayaikacittena samAsena bravImi te // 189 // 10 atrAsti bharatakSetre jambUdvIpopalakSite / sarvarUpyamayastuGgo vijayA| mahIdharaH // 19 // tatrAsti dakSiNazreNyAM maNiprAsAdabhAsitam / bahuvidyAdharAvAsaM puraM vidyutprabhaM param // 191 // tatra vidyAdharAdhIzo rAjA vidyutprabhaH prabhuH / babhUva tanmahAdevI vidyullekhA prabhojvalA // 192 // tatputro bAladevo'haM hemamAlA mama priyA / dakSiNAzAM prahRtyAmA nivRttastatpradezataH // 193 // 1 pa catuSkulakam phaja catuSkalakam, 1 phaja cApAzrI. 3 papha yugmam , ja yugalam, 4 4 catukulakam , phaja catuSkalakam. 5 paja tatra sA mAlA. 6 pataM. 7 pa vidyutpura. 4pa nirvRta'. /

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hariSeNAcAryakRte bRhatkathAkoze [ 56. 194 kaliGgaviSayasyAndhraviSayasyApi susthitaH ' / sandhau rAmagirirbhAti vilikhan zikharairnabhaH // 194 // tasyopari yato me'raM vidrumAvalibhAsinaH / vimAnaM kAmagaM nAma jagAma sthiratAmidam // 195 // tato mayA drutaM bhadre kRtvA digavalokanam / adho vilokitaM pazcAt saMbhramAsaktacetasA // 196 // evaM vilokite tatra vIraH satyavrato muniH / sarvasattvAnukampI ca mayA dRSTo'ghavarjitaH // 197 // dainaM yoginaM tatra dhyAnAcalamadhiSThitam / dharmaM 'vApaghanopetaM paridhyAtamidaM mayA // 198 // priyAyuktasya me'nena gacchato divi satvaram / nage krIDitukAmasya vimAnaM stambhitaM katham // 199 // upasarge mayA'pyasya matibhraMzakAriNaH / kopAdvidhAtumArabdhaH pASANasamacetasA // 200 // evaM kRtavato me'laM muninA kopamIyuSA / duSTacetocitAnyA'sya dattaH zApo'yamIdRzaH // 201 || yathA pApa durAcAra dharmavarjitacetasaH / bhUyAt te sarvavidyAnAM chedaH kAruNyavarjitaH // 202 // 10 tatkSaNAt sAdhuvAkyena vidyAcchedo mama sphuTam / jAto bhUyo mayA sAdhurvijJapto dInacetasA // 203 // sarvalokakRtAnanda sarvalokadayApara | mama dharmavihInasya kathaM zApo gamiSyati // 204 // nizamya madvaco yogI tadAnIM kRpayA''rdradhIH / jagAda mAmiti spaSTaM divyajJAnanirIkSaNaH // 205 // astyaGgAkhyamahAdeze campAyAM puri bhUpatiH / dantivAhananAmA'sya bhAryA padmAvatI parA // 206 // garbhiNIM tAM samAdAya narmadAtilakaH karI / kaliGgaviSaye divye puraM dantipuraM gataH // 207 // 15 tatra rAjA prajApAlo balavAhana nAmakaH babhUva tatpriyA cAvIM vinItA balavAhanA / / 208 // pRthivImaNDalopetazcaturaGgabalAnvitaH / dhanI punarayaM rAjA putrahIno'vatiSThate // 209 // atraiva nagare sAre mAlAkAro bhaTAbhidhaH / tadbhAryA mAridattA''khyA krUraniSThuramAnasA // 210 // pUrvoktadantinA nItAM takAM dantipurATavIm / mAlAkAro bhaTastatra drakSyati prItamAnasaH // 211 // mAlAkAreNa sA nItA svakIyaM gRhamAdarAt / bhUyaH prasavakAlena ghATitA mAridattayA // 212 // 20 prApya bhISmaM zmazAnaM ca sarvalakSaNasaMyutam / padmAvatI sutaM tatra prApsyati sthiracetasA // 213 // kumAraH sukumArAGgaH sarvalokamanoharaH / pRthivImaNDale'muSmin sa bhaviSyati bhUpatiH // 214 // padmAvatI mahAdevI prasUtA dArakaM tadA / zmazAne pazyasi kSipraM bAlAdityasamaprabham // 215 // punastaM bAlakaM divyaM sphurantaM tanutejasA / gRhItvA svagRhaM nItvA vRddhiM prApaya sAMpratam // 216 // tato'sau vardhitastatra yasmin kAle mahAguNam / rAjyaM prApsyati vistIrNaM pure dantipure pare // 217 // tasminnahasi prApte bhavatAM sAnurAgataH / bhaviSyanti punarvidyA muninA gaditaM vacaH // 298 // munerAderzatastanvi zmazAnaM bhISaNAkRtim / iyantaM kAlamAsAdya rakSannahamidaM sthitaH // 219 // pUrvaM nivedito'smAkamAdezo muninA yakaH / sako'dhunA hi saMjAto nAnyathA munibhASitam // 220 // maM dArakaM bhadre svagRhaM prApya vegataH / vardhApayAmyato bAlaM mAvakSa tvaM kariSyasi // 229 // vidyAdharavacaH zrutvA takaM padmAvatI jagau / evamastviti me bhrAtA putrayatnaM kariSyasi // 222 // 30 natvA padmAvatIM bhaktyA gRhItvA tvatsutaM " punaH / bAladevo jagAmAzu svagRhaM hRSTamAnasaH // 223 // tataH samAdaraM tasyAH snehanirbharamAnasaH / bAlakaM hemamAlAyA bAladevo dadau kare // 224 // mandire bAladevasya hemamAlAprayatnataH / vRddhiM vrajannasau stheyAt tadAnIM bAlacandramAH // 225 // padmAvatI mahAdevI hitvA tacca zmazAnakam / tasmin dantipure tasthau dinAni kAnicittadA // 226 // 5 25 9.4 1 pha susthitiH 2 pha cApadhanopetaM. 3 [ kAruNyavarjita ]. 4 pa prasavakAle nirdhATitA. 5 pha munerAdezita. 6 pha bhISaNAkRtiH 7 pha sthitiH 8 phaja mAvakSAM, [mA'vajJAM ]. 9 paphaja kulakam. 10 [ taM sutaM ].

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-56. 258] karkaNDamahArAjakathAnakam samAdhiguptimAnamya muni bhogaparAGmukhI / padmAvatI pravavrAja suvratAryA'ntike'malA // 227 // ghRtAdipUrakAn pUrAn modakAn zokavartinI / padmAvatI samAdAya bAladevagRhaM yayau // 228 // bhakSyabhojyAdikaM dattvA tanayAya manaHpriyam / vilokya snehataH putraM yayau sA svamanISitam // 229 // anyadA''gatya taM snehAttatkarau vIkSya sA punH| kaNDUkacchUsamAyuktau pAdau cAsya suduHkhitaa||230|| vidhAya nandanasyAzu bAladevapuraHsaram / karkaNDAkhyAM guNopetAM padmAvatyaryikA yayau // 231 // / kumAro'pi krameNAyaM karkaNDAkhyo mahAnabhUt / zmazAnaM janakenAsau rakSan san sa vitiSThate // 232 // kapolAttacchamazAnasthAt trayo vaMzAH samutthitAH / eko mukhena niryAto dvAvakSibhyAM vinirgatau // 233 // atha saMghena saMyukto mahatA'vadyabhIruNA / divyAdijJAnasaMpannau guNazIlamahodadhI // 234 // viharantau takau kvApi tadA dantipurAntike / yazovIrAdiko bhadrau tasthatustatsmazAnake // 235 // eko yuvA yatistatra dRSTvA vaMzatrayaM jagau / pazyAzcaryamidaM nAtha lokAtizayakAraNam // 236 // idaM naraziro bhittvA trayo vaMzA viniryayuH / yazobhadro vilokyamAn jagAdemaM vizuddhadhIH // 237 // chatradhvajAGkuzAnAM ca yasya daNDA manoramAH / ime vaMzA bhaviSyanti sa rAjA sakalAvanau // 238 // zrutvA munervacaH satyaM sumatirbrAhmaNastadA / tiSThanneko'tra hRSTAtmA dadhyAviti sa cetasi // 239 // apramANaM na jAyeta munivAkyaM mahItale / avazyameva kartavyaM mayA rAjyamataH sthiram // 240 // anyadA cintayitvedaM chittvA vaMzatrayaM tataH / gacchan sa mAhanaH zIghraM karkaNDena vilokitH||241|| 15 dRSTvA palAyamAnaM taM savaMzaM hRSTacetasam / karkaNDena trayo vaMzA gRhItAstatkarAdaram // 242 // tataH sa sumatirvipraH kumAraM vIkSya rUpiNam / sarvalakSaNasaMpUrNa dadhyau vismitamAnasaH // 243 // yo yathA muninA''diSTaH samastadharaNItale / rAjA so'yaM mayA dRSTo bhUpatirna bhavAmyaham // 244 // karkaNDo'vAci vipreNa mayA vismayamIyuSA / bho bho kumAra madvAkyaM shruuytaamekcitttH||246|| vaMzatrayamidaM vIkSya zmazAnasthitasAdhunA / Adezo'yaM samAdiSTo matpuro'vitatho mahAn // 246 // 20 yo medinItale ko'pi vaMzAnetAn gRhISyati / sa bhaviSyati bhUpAlaH sAdhitArAtimaNDalaH 247 // idAnIM so'yamAdezaH saMyAto" yo yatIritaH / tenAkhilamahImadhye bhUpatistvaM bhaviSyasi // 248 // vaMzo bhAvI tavaiko'tra sitacchatrasya daNDakaH / anyo'Gkuzasya zuklasya dhvajasyAnyo yathAkramam // 249 // tena vaMzatrayasyApi tvayA yatno vidhIyatAm / yatne kRte'tra vaMzasya zriyameSi" hi bhUpate // 250 // tava rAjye hi saMjAte mama matripadaM tvayA / avazyameva dAtavyaM dharmanizcitacetasA // 251 // 25 evaM nigadya taM tatra sumatiH sumatirdvijaH / jagAma prItacetaskastadAnIM nijamAlayam // 252 // karkaNDo'pi takAn vaMzAnAdAya dvijapANitaH / zmazAnavRkSamUle ca supto'yaM zramahAnaye // 253 // atha dantipurAdhIzo rAjA'yaM balavAhanaH / putrahIno guNAdhAro mamAra vasudhAdhipaH // 254 // rAjyayogyo na ko'pyasti tadvaMze prathite bhuvi / tadabhAve'khilo" loko jagAmAkulatAM parAm 255 snAnaM vidhAya nIreNa kukumena ca carcanam / sugandhipuSpamAlAzca tathA dhUpena dhUpanam // 256 // tUryANi samatAlAni badhirIbhUtakhAni ca / aSTApadavinirmANA ghaNTA raTanahAriNI // 257 // yasyedaM sakalaM lokairvihitaM rAjahastinaH / mumucuH karakumbhaM taM sugajaM bhUpamatriNaH // 258 // " 1pa karkaNDAkhyaM guNopetaM. 2 pa yugmam , phaja yugalam. 3 papha kapAlAttatsmazAna. 4 phaja padmabhIruNA. 5 pa yugmam , phaja yugalam. 6 paja yugmam. 7 [tadA]. 8 paja smazAnasthitaM. 9 pha saMjAto. 10 pha vidhIyate. 11 phaja zriyamapi. 12 paphaja kulakam. 13 pha tadabhAvekhile. 14 paphaja catuSkalam.

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96 hariSeNAcAryakRte bRhatkathAkoze [ 56.259 1 I ArAmamApaNaM saudhaM sAraM saritAM taTam / vApyAdikamatikramya zmazAnaM prApya kuJjaraH // 259 // triHparItya sa karkaNDaM suptaM tarutale tadA / karakumbhajalaiH snApya svapRSThe kRtavAn karI // 260 // rAjahastI tamAdAya kandarpasamavibhramam / varavalaM' ninAyAzu tUryamaGgalanisvanaiH // 261 // AsthAnamaNDapaM prApya maNistambhavinirmitam / siMhAsane mumocAyaM karkaNDaM kalakuJjaraH // 262 // * atha hemaghaTaiH snApya kuGkumenAbhilipya ca / puSpamAlAbhirApUjya bhUSayAmAsa taM karI // 263 // paTTabandhaM vidhAyAsya karkaNDasya narAdhipAH / matriNastalavargAzca vinemuH padapaGkajam || 264 // kanakaM rajataM ratnaM turaGgaM karivAhanam / dadurmahattarA hRSTA yAcakebhyo muhurmuhuH // 265 // zrImaddantipure rAjyaM karkaNDo jitazAtravam / cakAra dharmasAmarthyAt pAkazAsanavaddivi // 266 // ekena zatapatreNa vihitaM jinapUjanaM / dhanadattena gopena bhaktinirbharacetasA // 267 // " asya dharmasya sAmarthyAt svarge devo babhUva saH / nAndItUryakalAsvAne devadevImanorame // 268 // tatsukhaM vaibudhaM bhuktvA mAnaseSTaM cyuto'mutaH / dantivAhanabhUpasya padmAvatyAH suto'bhavat // 269 // ekapadmakRtaM puNyaM jJAtvA gopasya sajjanAH / dharmaM karuta jainendraM yena jAta' jinezitAm // 270 // paTTabandhaM vilokyAzu karkaNDasya mahIpateH / prAdurAsan mahAvidyA bAladevasya taddine // 279 // AsthAnamaNDapasthasya karkaNDasya narezinaH / jagAda sakalAn sabhyAn bAladevo namaH sthitaH // 272 // 1s bho bho janasamUhAzu' madIyaM vacanaM param / AkarNayaikacittena pravihAya mahAravam // 273 // etanmAtaGgarUpeNa zmazAnaM rakSitaM mayA / karkaNDAkhyaH kumAro'pi tathA'yaM paripAlitaH // 274 // nAhaM bhavAmi mAtaGgo na mAtaGgasuto'pi ca / kumAraH sukumAro'yaM mahAvaMzasamudbhavaH // 275 // aGgakAkhyajanAnte'bhUccampAyAM puri bhUpatiH / dantivAhananAmA'sya priyA padmAvatI priyA // 276 // tasyAH sutaH kumAro'yaM rUparAjitavigrahaH / ihAnItaH paraM vRddhiM mayA mAtaGgaveSiNA / / 277 || 20 padmAvatI mahAdevI tapo jainaM vidhAya ca / atraiva nagare sAdhvI sthitA'ryA zIlazAlinI // 278 // idaM vidyAdharaH sarvaM kumArasya suceSTitam / kathayitvA svakIyaM ca lokasya svapuraM yayau // 279 // karkaNDabhUbhujA te'tra trayo vaMzAH kapAlajAH / chatrAGkuzadhvajAnAM hi kRtA daNDA manoharAH 280 // tataH sumatisaMjJAya brAhmaNAya vidhAnataH / karkaNDo'yaM mahArAjo mahAmatripadaM dadau // 289 // padmAvatyarjikA''gatya kaliGgaviSayAdhipam / karkaNDabhUpatiM prApat sutavAtsalyakAraNAt // 282 // 25 dRSTvA svamAtaraM prAptaM protthAya hariviSTarAt / cakAra mahatIM pUjAM karkaNDo'syA vidhAnataH // 283 // atha siMhAsanasthasya karkaNDasya mahIpateH / dantivAhanadUto'yaM prApAbhyAzaM jagAvamum // 284 // aGgadezAdhipo rAjA dantivAhananAmakaH / mahArAjAdhirAjo'yaM bhavantaM vakti manmukhAt // 285 // yathA campApurIM puNyAM kaliGgaviSayAdhipa / svasainyasamudAyena tvamAgaccha madantike // 286 // dantivAhanadUtasya nizamya vacanaM tadA / babhANemaM mahAkopAt kaliGgaviSayAdhipaH // 287 // kimaGgAkhyena dezena kiM campAkhyapurA'pi vA / tvannAthena na me kAryaM dantivAhanabhUbhujA // 288 // kiM tvatprasAdato rAjyaM kiM gajAH kiM turaGgamAH / me rathAH kiM ca pAdAtA yenaivaM vakti tvatpatiH 289 evaM nigadya taM dUtaM khalIkRtya svahastataH / karkaNDabhUpatiH zIghraM prAhiNottaM tadantikam // 290 // 3 1 pha varavalbhaM [ varabAlaM ]. 2 pha narAdhipaH 3 [ yAta ]. 4 pa janasamUhAca. 5 phaja kumArasukumAro. 6 pha nAmosya 7 phaja vinAdhinA 8 All the Mss. interchange the places of 283 and 284; but I have followed the marginal suggestion of q looking to the trend of the story. 9pha prapAbhyAsaM. 10 pa viSayAdhipaH.

Page #256
-56. 324 ] karkaNDamahArAjakathAnakam krameNa prApya taM dUto dantivAhanabhUbhujam / jagAda vismitasvAnto vepitAkhilavigrahaH // 291 // kaliGgAdhipatirnAtha nagarAgamapi sphuTam / bhavantaM narasiMhaM sa tRNAyApi na manyate // 292 // sa dUtavAkyatastena senayA caturaGgayA / dantivAhanabhUpena niryaye nagarAd bahiH // 293 // atha sAnnAhikI bherI dadhvAna karipRSThagA / zrIkarkaNDasamAdezAnmandraM narakarAhatA // 294 // zrutvA tanninadaM bhUpA matriNo bhaTasevakAH / nRpadvAraM pariNApuH saMgrAmakRtabuddhayaH // 295 // / sannAhabherirAveNa kArkaNDaM sakalaM balam / sannaddhaM vihitArAvaM cAturaGgaM raNotsukam // 296 // vidhAya kaJcukaM divyaM dhanaM kArdamikaM puram / skandhavinyastatoNIrA drutaM celurdhanurbhUtaH // 297 // AdAya pharakAM divyAM pUrNimAcandrasannibhAm / kaDitallakarA dhIrAstadanu prayayunarAH // 298 // yamajihvAsamAkArakuntahastA bhaTottamAH / tadanu prasthitA gantuM dUrollalanakAriNaH // 299 // cAruvaMzA nagottuGgAH sudantA dAnadAyinaH / mahAmAtrasamArUDhA jagmustadanu dantinaH // 300 // 10 kanatkanakanirmANamadhye mANikyarAjitAH / sArathipreritA yAnti calavAjiyugA rathAH // 301 // azvavArasamArUDhA vAtamAnasayAyinaH / jAtyAzca saptayo yAnti heSitavyAptadigmukhAH // 302 // jAtyAzvapRSThamArUDhazcalacAmaravIjitaH / "samucchritasitacchatro bandivRndArakastutaH // 303 // turaGgeSu samArUDhezcaJcaleSu niSAdibhiH / bahubhiH saMvRto yAti karkaNDavasudhAdhipaH // 304 // nadIM sarovaraM ghoSaM parvataM gahanaM vanam / puNyAzramaM mahAtIrtha dezaM janasamAkulam // 305 // 15 khasainyasamudAyena mhaasNghttttmiiyussaa| atikramya kramAt prApa campA''khyAM nagarI nRpH||306|| sainyadvayaM mahotsAhaM saMgrAmarasalampaTam / anyonyabhaNDanAsaktaM babhUva kRtanisvanam // 307 // atrAntare pariprApya dantivAhanabhUpatim / padmAvatyArjikA zIghraM jagAdeti vicakSaNA // 308 // kiM tvayA kartumArabdhaM putreNa saha bhaNDanam / saMsArakAraNaM rAjannakIrtiparivardhanam // 309 // AkayaM tadvaco rAjA saMzayotpattikAraNam / jagAda tAmatispaSTaM kautukvyaaptmaansH|| 310 // 20 kutaH samAgatA'si tvaM kiM nAmA kA'si sundri| kathaM vA nandanastvAyeM brUhi satyaM mamAdhunA // 311 // narendravacanaM zrutvA jagAvAryA takaM punaH / zRNvekacittato rAjan yathApRSTaM vadAmi te // 312 // tvaM dantivAhano rAjannuttIrNo'to mduktitH| ahaM padmAvatI nItA tvadgajena videzatAm // 313 // sarovaraM praviSTasya gajasya salilAzayA / ahaM garbhasthitasyAsya puNyainItA jalAt sthalam // 314 // tato dantipurAsannaM zmazAnaM prApya bhISaNam / sarvalakSaNasaMpUrNa prasUtemaM zizuM param // 315 // 25 bAladevena kheTena vRddhiM nIto'yamakaH / tato mayA tapo jainaM gRhItaM tvadviyogataH // 316 // aputro mRtimApanno blvaahnbhuuptiH| jAto dantipurAdhIzaH svapuNyaistava nandanaH // 317 // kaNDUkacchUgRhItaH san zizutve bAlako yataH / tataH karkaNDanAmAsya yathArtha vihitaM mayA // 318 // nizamyAryAvacaH satyaM dantivAhanabhUpatiH / vihAya vairasaMbandhaM babhUva prItamAnasaH // 319 // nigadya putrasaMbandhaM dntivaahnbhuubhujH| padmAvatyaryikA zIghraM jagAma svasutAntikam // 320 // 30 vegena prApya tatpAce karkaNDaM nijagAda sA / pitrA samaM vidhAtuM te putra yuddhaM na yujyate // 321 // zrutvA padmAvatIvAkyaM karkaNDo nijagAda tAm / kathaM mAtaH pitA'yaM me behi vismitcetsH||322|| avAci nandano bhUpaH padmAvatyA sphuTAkSaram / dveSAnuraktacittasya pitA putrasya sndhitH||323|| putrAhaM hastinA nItA bhavattAtasya pazyataH / sarojalaniviSTena muktA'nena sarastaTe // 324 // 1pha bhUbhujAm. 2 paja namanAgamapi, [ nagarAgamanaM]. 3 [khadUta ]. 4 pa sannAhikI. 5 phaja narakarAhitA. 6pa samutthitaH. 7 paphaja yugmam. 8 paphaja yugmam. 9 [prAsUtema]. bR0 ko0 13

Page #257
98 hariSeNAcAryakRte bRhatkathAkoze [ 56. 325 prApya dantipurAsannaM zmazAnaM bhISaNaM suta / utpanno'si bhavAnatra' mama puNyAnubhAvataH // 325 // vardhito bAladevena dyugena svapadecchayA / suta dIkSA mayA jainI gRhItA'bhavadAyinI // 326 // balavAhanarAjendre mRtiM prApte sutottama / sthApito'yaM mahArAjye tvaM mudA rAjahastinA // 327 // tasmAdutthAya putra tvaM kuru tAtakSamApaNam / tatsanmukhaM pariprApya nIroSaH pata pAdayoH // 328 // sthUrIpRSThAt samuttIrya tadAnIM mAtRvAkyataH / jagAma sanmukhaM hRSTaH karkaNDo janakasya saH // 329 // dRSTvA tanUjamAyAntaM sahasottIrya vAjinaH / tatsanmukhamabhIyAya narendro dantivAhanaH // 330 // parasparaM samAsajya snehanirbharamAnasau / nitAntaM janatA'dhyakSyaM tadAnImAliliGgatuH // 331 // anyonyakuzalaM pRSTvA toSagadgadabhASiNau / upaviSTau yathAsthAnaM takau hRSTatanUruhau // 332 // tUryANi samatAlAni kArayitvA narAdhipaH / rAjapaTTe dharAyogyaM karkaNDasya babandha saH // 333 // sAmantamatriyodhAnAM prakRtInAM prayatnataH / sutaM samarpayAmAsa sasnehaM dantivAhanaH // 334 // hastino vAjinaH kozaM syandanAn padikAnapi / samastAM medinIM rAjA dadau putrAya dhImate // 335 // nItiyuktaH satAM sevyaH prajApAlanatatparaH / ciraM kAlaM nirAtaGkaH pAhi bhUmaNDalaM suta // 336 // evamuktvA sutaM sarvaM janaM saMbhASya sakramam / rAjA vairAgyasaMpanno nandanAkhyavanaM yayau // 337 // tatra dRSTvA muniM vIraM vanditvA bahubhaktitaH / pRSTvA dharmaM zrutaM jJAtvA svahitaM ca yathAkramam // 338 // 15 bAhyamAbhyantaraM saMgaM hitvA bahunarezvaraiH / dIkSAM zrIdharmasenAnte dadhau zrIdantivAhanaH // 339 // * atha campApura zrImAn sAdhitArAtimaNDalaH / cakAra sarasaM rAjyaM tadA karkaNDabhUpatiH // 340 // aGgavaGgakaliGgAdisAmantAH pRthukIrtayaH / mastakena pratIcchanti zAsanaM yasya bhItitaH // 349 // dravilopapade deze ceTacoTau' sapANDyakau / karkaNDasya narendrasya na vazau tau babhUvatuH // 342 // ceTakAdinRpAn jJAtvA karkaNDo nativarjitAn / dUtaM kRtajJamAtmajJaM prajighAya tadantikam ||343|| 20 tataH krameNa saMprApya dUtastAn sakalAnapi / puraH sthito babhANeti kuzalapraznapUrvakam // 344 // yuSmAn vadati karkaNDo manmukhena mahAprabhuH / matpAdArAdhanAhetorAgacchantu trayo'pyaram // 345 // nizamya tadvacaste ca trayo'pi harivikramAH / nigadanti takaM dUtaM vacanaiH satyatAvahaiH // 346 // arhanmunipadAmbhojaM saMsArocchedakAraNam / vihAya pAvanaM nRNAM kurmo'nyeSAM na vandanAm // 347 // zrutvA tadvacanaM dUto natihInaM ruSA'nvitaH / prApya campAM vinItAtmA patimevamabhASata // 348 // 25 AstAM 'tvadantikaM rAjan padamekaM padAdapi / sainyalakSmImadonmattA nAgacchanti trayo'pi te // 349 // nizamya bhAratImasya kopAruNanirIkSaNaH / prasthito nagaraM gantuM senayA caturaGgayA // 350 // tato'zvairvAyuraMhobhiH kuJjarairmadazAlibhiH / rathaiH kanakanirmANaiH pattibhiH zastrabhISaNaiH // 351 // campApurAdhipo vegAttaddarpadalanecchayA / dakSiNApathadezotthaM terAkhyaM nagaraM yayau // 352 // tato dakSiNadigbhAge terAkhyanagarasya ca / skandhAvAro'sya saMtasthe tanmArgazramahAnaye // 353 // OM jJAtvA karkaNDamAyAtaM" zivo milAdhipastadA / AjagAma takaM draSTuM bahunAhalasenayA " // 354 // nRpadvAraM samAsAdya dvArapAlaniveditaH / tanmatena zivaH prApa karkaNDAbhyAzamAdarAt // 355 // dUrAnnanAma bhUpAlaM sabhAmadhyasthitaM zivaH / mastakena dharAsthena karakuTmalayojinA " // 356 // 5 10 1 phaja bhavAnnatra. 2 pa ( hastipRSThAt ) 3pa nandanAdi, ja nandanAni 4 paphaja yugmam. 5 pha calacoTau, ja caTacoTau 6 phaja AstAMstvadantikaM. 7 paphaja yugmam. 8pha sukhena prasthito gantuM . 9 paphaja yugmam.. 10 phaja karkaNDamAyAntaM 11 pha 'sevayA. 12 pha yojitaH, ja yojinaH .

Page #258
-56. 386] karkaNDamahArAjakathAnakam saMbhASaNaM vidhAyAsya niviSTasya dharAtale / tAmbUlaM ca pradAyemaM papracchedaM mahIpatiH // 357 // tvayA zivATatA kApi vanamadhye divAnizam / kiM kiMcidRSTamAzcaya tannivedaya me'dhunA // 358 // narendravacanaM zrutvA jagau mlecchAdhipo'pi tam / dRSTamekaM mayA rAjannAzcarya parame vane // 359 // campAdhipaH punaH prAha zrutvA tadbhAratImimAm / kITaka saMdRSTamAzcaryaM tvayA brUhi mamAdhunA // 360 // ito dakSiNadigbhAge parvatopari vidyate / jinAlayaH samuttuGgaH sahasrastambhanirmitaH // 361 // / devAsuranarAdhIzairalakSyo'gnizikheva saH / tasyopari samuttuGgazcUDAmaNiriva sthitaH // 362 // sarvalokakRtatrANaH sarvalokamanaHpriyaH / devatArakSito nityaM vidyate vAmalUrakaH // 363 // abhiSiJcan karaNemaM jalaiH pajhairapi sphuTaiH / arcayannapi bhAvena sarovarasamAhRtaiH // 364 // kurvan pradakSiNaM cAsya bhuumivinystmstkH| dRSTvA sitaH karI rAjan mayA bhUdharasaMnibhaH // 365 // asmin vanAntare rAjan dRSTamAzcaryamIdRzam / mayA drumalatAkIrNe manaso'pyatidurgame // 366 // 10 kautukaM yadi te'pi syAt pratItirvA na vidyate / rAjan purastatastiSTha darzayAmi visaMzayam // 367 // zivavAkyaM samAkarNya rAjA vismitmaansH| jagAdemaM punaH prIto bhaktihRSTatanUruhaH // 368 // puratastiSTha me vatsa yAmi taM draSTumAdarAt / Adaro jAyate dRSTe dehinAM cAruvastuni // 369 // dharmAnurAgarakto'yaM tadA karkaNDabhUpatiH / sahasrastambhasaMpannaM layanaM prApa tatsamam // 370 // dRSTvA'tra layane puSpaiH pUjayitvA jinaM nRpaH / vanditvA parvatasyAgramArurohAtikautukAt // 371 // 15 tatrastho bhUpatiH pUjAM valmIkasya saroruhaiH / kurvANaM kariNaM pUjyamatizubhaM dadarza saH // 372 // vAmalUraM vilokyAzu karipadmasamaprabham / sopavAso nRpastasmai puSpadhUpAkSataM dadau // 373 // tataH pArthajinendrArcAmutkhAtAM tUryanikhanaiH / adholayanamadhyasthAM cakAra vasudhAdhipaH // 374 // puSpamAlAbhirApUjya hariviSTaramadhyagAm / arcA pArzvajinendrasya pazyatIzo manoharIm // 375 // siMhAsane samuttuGge vicitramaNibhAsure / karkaNDAdimahArAjo dadarza granthimiddhadhIH // 376 // 20 jinasiMhAsane granthiH zobhate na manAgapi / dRSadvijJAninaM rAjA cintayitvA juhAva saH // 377 // azmavijJAninaM sAramupAdhyAyaM 'puraHsthitam / karkaNDabhUpatiH prAha sopacAraM vizuddhadhIH // 378 // kalAvijJAnasaMpannaH pratimAlakSaNAnvitaH / siMhAsanoparigranthimupAdhyAya nirAkuru // 379 // nizamya bhUpatervAkyamupAdhyAyo jgaavmum| siMhAsanopari granthau zirA''ste jlvaahinii||380||" pASANagranthinAnena nirastena narAdhipa / vinazyati tarAM sarvaM layanaM jalapUritam // 381 // tadvaco'manyamAnena bhUbhujA'yaM pracoditaH / avazyameva kartavyaM grantherasya tvayAsanam // 382 // yavAt siMhAsanagranthau madhye jalanivAsini / dadAti TaGkikAghAtaM karkaNDavacanAdayam // 383 // tAvattaddhAtaniryAtajalasaMtatidhArayA / zirayA jalavAhinyA layanaM sakalaM bhRtam // 384 // tato layanamAlokya jalaplavavinAzitam / atIvaduHkhito jAto bhUpatistatkSaNAdaram // 385 // tataH snAtaH zucIbhUya sitavastro dinatrayam / sopavAso nRpastasthau tadAnIM darbhasaMstare // 386 // 30 1 paphaja yugmam. 2 [ dRSTaH ]. 3 pa yugmam , phaja yugalam. 4 pha dRSTvAzcaryamIdRzam. 5 Some letters are rubbed away in pha here and there. 6pha vRSadvijJAninaM. 7 paja degdhyAyapuraH. 8 phaja granthi sirAste jalavAhinI. 9pha (and ja as corrected) bhUpatirvAkyamupAdhyAyaM. 10 phaja granthimupAdhyAya nirAkuru. 11 phaja interchange 380 and 381 and show Variants in 380. I have followed the marginal suggestion of q. ___

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100 hariSeNAcAryakRte bRhatkathAkoze [56. 387evaM sthitasya tasyAtra vihvliibhuutcetsH| tadA nAgakumAro'raM kAryavittaM' samAyayau // 387 // vidhAyAlApametena kumAro nAgapUrvakaH / layanAdikathAbandhaM prArebhe'sya prabhASitum // 388 // syAtAM nIla-mahAnIlau vijayArdhanagottame / bhrAtarau snehasaMpannau rUpayauvanazAlinau // 389 // vidyAcchedaM vidhAyAzu dAyAdaiH puruvikramaiH / tato nirdhATitau santau terAkhyaM puramAgatau // 390 // 5 tato nIla-mahAnIlau sarvAn bhUgocarAnimAn / vazIkRtya pure'traiva tasthaturmudamAgatau // 391 // zrutvA pArzvajinendrasya mahAmAhAtmyasaMgatam / caritaM munisamIpe pavitraM bhavyapuNyadam // 392 // layanaM pArzvadevasya sahasrastambhanirmitam / tAbhyAmidaM girAvatra bhUpa kArApitaM param // 393 // layanAbhyantare sarvA ratnasvarNavinirmitAH / pratimAH pArzvanAthasya mahAtizayasaMgatAH // 394 // rAjan nIla-mahAnIlau sarvabAndhavasaMgatau / kAlatraye'pi tau bhaktyA vandArU. paramodayau // 395 // 10 mahAvibhavasaMpanne nAnAjanasamAkule / rAjyaM vidadhatau sphItaM tasthatustarapattane // 396 // amitopapado vego vijayArdhanagAdaram / mahAnIlasya nIlasya mitraM laGkAM samAyayau // 397 // jinendrapratimAH sarvA vanditvA'tra sa khecaraH / svarNaratnamayImekAmarcAmAdAya niryayau // 398 // gacchan vihAyasA so'raM layanaM vIkSya zobhanam / gaganAd bhaktimApanno vegato bhuvamApa sH||399|| tataH pArzvajinendrasya tAmoM vAmalUrake / sthApayitvA sa kheTo'dholayanaM bhaktito'gamat // 400 // 15 vanditvA stutibhistatra pratimA bhaktitatparaH / bhUyaH prAguktavalmIkaM prApa kheTo'tivegataH // 401 // yAvadAgatya tAma_mutkSipatyayamAdarAt / tAvad babhUva sA tatra parvatopari nizcalA // 402 // evaM tAM nizcalAM dRSTvA tatratyAM pratiyAtanAm / bhUmau nidhAya kheTo'gAttadAnIM khamanISitam // 403 // kAlena bahunA bhadra jAto'yaM vAmalUrakaH / ahametaM prayatnena rakSan tiSThAmi sarvadA // 404 // idaM ca layanaM divyaM nIlena jinabhaktitaH / mahAnIlayutenArya kAritaM maNibhAsuram // 405 // 20 idaM layanamuttuGgaM vinaSTaM jaladhArayA / rakSituM na samartho'haM maunamAdAya saMsthitaH // 406 // suvarNaratnanirmANA layanAbhyantarA sthitAH / arcAstiSThantu rAjendra jainyo ruupsmnvitaaH||407|| amuSmin duHSamAkAle zakyante tA na rakSitum / vinazya layanaM nIrAd dRssttvodaasiintaamitH||408|| tenedaM layanaM sAraM tiSThatAjalapUritam / asyopari paraM tvanyaM tvaM kArApaya sAMpratam // 409 // nivedya sakalaM rAjJaH kumAro nAgapUrvakaH / jagAmAdarzatAM sadyo bhuuyo'pysmaatsmutthitH||410|| 25 atha hastI pariprApya dRSTvA rathyaM vinAzitam / gajendraH parvataM tuGgamAruroha tvarAnvitaH // 411 // sarvAhAraM parityajya samAdhi prApya kuJjaraH / kAlaM kRtvA sahasrAre babhUva vibudho mahAn // 412 // adholayanamAcchAdya zilAbhiH zobhane dine / rAjA sarvazilAkuTTAn zIghramAhUtavAnasau // 413 // tataH svasya mahAdevyA kSullakasya ca zobhanam / layanAnAM trayaM zIghraM kAritaM tairmahIbhujA // 414 // layanAnAM trayasyApi tUryamaGgalanikhanaiH / cakAra mahatI pUjAM karkaNDo bhaktitatparaH // 415 // 30 karkaNDaH kRtakartavyaH senayA caturaGgayA / AjJAskhalanato ruSTo dravilaM viSayaM yayau // 416 // zrutvA karkaNDamAyAtaM baliSThaM sainyasaMpadA / nirgatya svapurAdAzu te'munA yo mudyatAH // 417 // zastraghAtasamudbhUtavahnijvAlAprabhojvale / anyonyamAraNAsaktabhaTagarjitabhISaNe // 418 // * hastivAjirathArAvarAvitAkAzabhUtale / dhAnuSkamuktabANaughaviddhAzeSapadAtike // 419 // vaitAlikakalAlApabadhirIbhUtadigmukhe / chatracAmarasaMghAtaruddhAdityaprabhotkare // 420 // 1pha kAryacittaM. 2 [munisAmIpye]. 3pha jalasamAkule. 4 pha interchanges 400 and 401. 5[vinaSTaM]. 6panIrA. 7 paphaja kulakama. 8 phaja trayasyAsya. 9pha karkaNDamAyAntaM.

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101 -57. 16] azokarohiNIkathAnakam samarAgajane janye kRtadevIsamIkSaNe / ceTakAditrayaM rAjA jIvagrAhaM gRhItavAn // 421 // ' yAvatsvapAdaghAtena karkaNDo vinihanti tAn / tattirITe jinasyArcA tadA tAvadapazyata // 422 // hA mayA'nuSThitaM karma hInaM sAdhujugupsitam / yadoM vIranAthasya pAdena hantumudyataH // 423 // karkaNDAdimahArAjo mahAvairAgyasaMgataH / tadA svanindanAsakto babhUva paramArthavit // 424 // athAhvAya nijAn putrAn rAjyayogyAn puraHsthitAn / rAjyapaDheM babandhuste trayo'pi krmto'nghaaH|| caTaceTauM samaM vIrau pANDyarAjyena satvaram / dekSAM daigambarI bhavyau vIrasenAntike dadhuH // 426 // drAvilaM viSayaM sarvaM vazIkRtya narAdhipaH / campApurI vivezAzu sainyasAgarasaMyutaH // 427 // dattvA rAjyazriyaM sAraM vasupAlAya sUnave / vasupAlAya vIrAya sakalatrAya dhImate // 428 // vardhamAnajinendrasya tIrthe karkaNDabhUpatiH / vIrasenagurorante tapo jainamazizriyat // 429 // ayaM karkaNDayogIzo bhavyaceto'bhinandanaH / jainaM tapazcakArAraM vargamokSaphalapradam // 430 // 10 // iti mahAbhaktisamanvitanAgadattagopAlakapadmakaphalasaMbhUta kakeNDamahArAjakathAnakam // 56 // 57. azokarohiNIkathAnakam / athAsti magadhe deze puraM rAjagRhaM pRthu / zreNiko'tra mahIpAlaH samyagdarzanabhUSitaH // 1 // AsIdasya mahAdevI celanA nAma vizrutA / tatputro vAriSeNAkhyaH zrAvako vidito budhaiH // 2 // 15 anyadA zreNikaH pApa vardhamAnajinezvaram / gaNairdvAdazabhiryuktaM vipulAkhyagirau sthitam // 3 // praNamya bhaktito vIraM devAsuranarastutam / nihitAzeSakarmANaM papracchedaM mhiiptiH||4|| bhavatsamA jinA nAtha kiyantazcakravartinaH / baladevAH kiyanto vA vAsudevA hi tadviSaH // 5 // tathA coktamtvatsadRzAH kati nAtha jinendrAzcakradharAH kati keshvraamaaH| tatpratipanthina eva kiyantaH sarvamidaM mama nAtha vidhatsva // 6 // etatsarvaM" jinAdhIza pavitratrijagadguro / ahaM bhavatprasAdena jJAtumicchAmi sAMpratam // 7 // magadhezavacaH zrutvA vardhamAnajinezvaraH / yathApRSTaM jagAdAsya kautukavyAptacetasaH // 8 // caturbhiradhikA rAjan viMzatirgaditA jinAH / samastamedinInAthAstadardhAzcakravartinaH // 9 // balabhadrA nava proktA vAsudevAstato nava / krUrakarmasamAyuktAstaTviSo'pi nava sphuTam // 10 // 25 RSabhAdipurANAni zreNikasya jinottamaH / kathayastAvadAyAto yAvadaGgAkhyamaNDalam // 11 // atra campApurI ramyA vidyate jnsNkulaa| "vasupUjyo nRpo'syApi jayAnAmA'jani priyaa||12|| anayo rUpasaMpanno dvAtriMzallakSaNAnvitaH / vAsupUjyo jino bhAvI nandano bhavyanandanaH // 13 // dvAdazAkhyasya tIrthasya bharnAthasya tasya ca / zrutvA purANamApUrNa guNaratnagaNairidam // 14 // vAsupUjyagaNendrasya prathamasya narAdhipaH / amRtAzravasaMjJasya purANaM pRSTavAnidam // 15 // " zreNikasya narendrasya kautukavyAptacetasaH / nizamya vacanaM vIro jagAdemaM puraHsthitam // 16 // 1 paphaja catuSkalam.2 pha pAdenAhantumadyataH. 3ja caTacaiTau.4 [dIkSAM].5pha vazIkRtadeg. 6 paphaja yugmam. 7 paphaja graM 433. 8 phaja magadhAdeze. phaja vArikheNAkhyaH. 10 pha hatadviSaH. 11 phaja tatsarva. 12 phamagadhezo. 13 pa vAsupUjyo. 14 phaja guNairidam. 15 paphaja yugmam.

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102 hariSeNAcAryakRte bRhatkathAkoze [ 57.17 24 // atraiva bharatakSetre jambUdvIpopalakSite / kurujAGgaladezo'sti ' dhanadhAnyasamanvitaH // 17 // vidyate tatra paurADhyaM hastinAgapuraM param / vigatopapadaH zoko bhUpatirjanavallabhaH // 18 // vidyutprabhA mahAdevI bhUpaterasya vallabhA / tatputro'zokanAmA'yaM zokavarjitavigrahaH // 19 // zrImadaGgamahAdeze campA''khyA nagarI parA / maghavA tatra bhUpAlaH zrImatI cAsya gehinI // 20 // ' tasyA guNAkarAH khyAtAH samastadharaNItale / putrA babhUvuraSTau te nAmAnyetAni bibhrati // 21 // zrIpAla : zrIpriyo jJeyo guNapAlo guNapriyaH / vasupAlo vasusphItaH prajApAlaH prajApatiH // 22 // vratapAlo vratAdhAraH zrIdharaH zrIdharaH paraH / tathA guNadharo jJeyo guNaraJjitabhUtalaH // 23 // yazodharo yazodhArI yazaH zuktIkRtAmbaraH / yathArthanAmasaMyuktAH sarve bhAnti bhuvastale // rUpayauvanasaMpannA pInonnataghanastanI / tatsukanyA kalAdhArA rohiNI nAma vizrutA // 25 // kArtikASThAhnikAyAM ca sopavAsasamanvitA / zrIkhaNDacarupuSpANi gRhItvA dhUpataNDulam // 26 // campApUrvadizo bhAge mahApUjAGkanAmakam / jinAyatanamuttu rohiNI prApa bhaktitaH // 27 // jinapUjAM vidhAyoccaiH puSpagandhAkSatAdibhiH / jinasAdhunamaskAraM jinazeSAM pragRhya ca // 28 // jinagehAdviniHsRtya sabhAmadhyanivAsinoH / pitrorantaHpurasyApi dadau zeSAM hi rohiNI // 29 // tataH pitA'valokye mAmaGkamAropya kanyakAm | yauvanebhamitAM prauDhAM dadhyAviti viSAdavAn // 30 // rUpAtizayasaMpannAM saMpUrNanavayauvanAm / samAnaguNarUpAya kasmai dAsyAmi kanyakAm // 31 // evaM vicintya mUDhAtmA kanyAM muktvA gRhaM prati / mantrazAlAM vivezAzu vizAlAM vasudhAdhipaH // 32 // sumatiH sumatiH sAraH sazrutaH zrutasAgaraH / vimalAdimatiddhazo vimalo vimalAzayaH // 33 // tAnasau samAhUya matriNo mantrakovidAn / yathAsanaM pariprAptAn papracchedaM mahIpatiH // 34 // kumArI sukumArAGgI kumArAya pradIyatAm / kasmai vadata niHzaGkA matriNo mantrakovidAH / / 35 / / narendravacanaM zrutvA mantribhiH preritastadA / jagAda sumatirvAkyaM pUrvaM bhUpatisaMmatam // 36 // kanyaikasmai kumArAya yadi rAjan pradIyate / tato'syAH premasaMbandho jAyate'tra na vA dhave // 37 // athavA daivayogena dhavasyAsya subhoginaH / asyAM na jAyate prItiH pitarau kurutaH sma kim // 38 // tasmAt svayaMvare kanyA nAnAnRpasamAgame / gRhNAtu svamataM kAntaM saMgaro'yaM mamezvaraH // 39 // svayaMvaro mataH pUrvairAdareNa narAdhipaiH / lajjA na jAyate puMsAM kurvatAM pUrvasevitam // 40 // 25 zrutvA narAdhipo vAkyaM sumateH sumateH param / svayaMvare matiM cakre mahApuruSaseviteM // 41 // koTizo maJcakAMstuGgAnnAnAmaNivirAjitAn / acIkarannRpaH zIghraM mahArajatanirmitAn // 42 // dharAtale samaste'smin svanaraiH zIghrayAyibhiH / tadAnIM sa mahIpAlaH svayaMvaramaghoSayat // 43 // zrutvA svayaMvaraM dUtaiH nRpA vibhavasaMyutAH / zrImaccampApuraM prApya maJcakeSvavatasthire // 44 // tUryANi samatAlAni nAditAvanikhAnyaram / nedurmadhuragambhIraM tadAnIM tatsvayaMvare // 45 // 30 ko'pi hAralatAM pANau spRzati prItamAnasaH / mukuTaM ko'pi hastena karoti sthiramunnatam // 46 // ko'pi kezacayaM snigdhaM nizcalaM zirasi drutam / cakAra pANinA'pazyannakSNA kanyAsamAgamam 47 vidrumacchavimoSThaM ca kareNAkRSya pazyati / ko'pyekalocanenAzu dvitIyena dizAM mukham // 48 // kospi lIlAmbujaM " pANau gandhAsaktamadhuvratam / surabhIkRtasarvAzaM cakAra vikasanmukham // 49 // I 10 15 20 1 phaja kurujaMgala 2 pha guNadharo 3 paphaja yugmam. 4 pha jinazokhAM, ja jinazekhAM 5 paphaja yugmam. 6 pha mantrikovidAn 7pha mahApuraprasevite, ja mahApuruprasevite. 8 pa SaTkulakam, pha SaTkalamidam, ja SaTkalakam. 9 phaja 'locanA zuddhidvitIyena. 10 pha lIlAmbujI.

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-57. 81 ] azokarohiNIkathAnakam .103 ko'pi vINAM samAdAya gItaM gAyati zobhanam / saptasvarasamAyuktaM viMzadekonamUrcchanam // 50 nitambe ko'pi badhnAti khaDgadhenuM samujvalAm / kRtAGgamoTanaM bADhaM cArupaTTikayA ghanam // 51 // ko'pi tAmbUlamAdAya kareNa prItamAnasaH / svanAdapUritAkAzabhUtalaH sahasA'hasat // 52 // evaM nRpAstadA sarve kurvanti vividhakriyAH / kAmAkulitacetaskAH kanyAgamanakAGkSiNaH // 53 // atrAntare mahAvastrA divyAbharaNabhUSitA / rUparAjitasarvAGgI ' madakuJjaragAminI // 54 // paJcavarNavinirmANapuSpamAlAkarA parA / dhAtrIpuraHsarI kanyA vivezaiSA svayaMvaram // 55 // dRSTvA sarve nRpAH kanyAM svayaMvaramitAmimAm / cintayanti bhRzaM svaSTaM manmathAkulamAnasAH // 56 // yakSiNI kinnarI kiMvA kiM vidyAdharakanyakA / urvazI kiM kimindrANI kiM ratiH kiM tilottamA 57 evaM bahuvidhAn saMgAn bhAvayanto narAdhipAH / tasthurvismita cetaskAstanmukhAmbhojavIkSaNAH // 58 // sumaGgalAbhidhAnA'sau kalakokilanisvanA / svarNavetrakarA dhAtrI jagau kanyAM manakhinI // 59 // mahAkundapurAdhIzaM kundapuSpasamadvijam / rUpiNaM kundanAmAnaM vRNISvainaM kumArike // 60 // eSa meghapurasvAmI hemAGgo hemanAmakaH / bahuhemadhanAdhAro mAnayainaM manakhini // 61 // ayaM ratnapurAdhIzo ratnasaMcayanAmakaH / ratnodyotitasarvAGgo bAle'tra kuru mAnasam // 62 // prabhustilakasaMjJasya purasya tilakAbhidhaH / tilako'yaM narezAnAM prItimatra kuru priye // 63 // vidyutpurasvAmI nAmnA vidyutprabhaH prabhuH / anena bhoginA sArdhaM bhogAn mAnaya mAnini // 64 // 15 evamAdibahUn" bhUpAn dhAtrIdarzitasaMpadaH / atikramya jagAmAzu bAlA tadveSadhAriNI // 65 // " bhUyo jagAda tAM dhAtrI tyaktAkhilanarAdhipAm / prasannavacasA sAdhvI taccitteGgitakovidA // 66 // svAminyeSa guNAdhAro vItazokasuto mahAn / jayan rUpeNa kandarpamazokaH zokavarjitaH // 67 // anena devarUpeNa vidyAdharasamena vA / cirakAlaM sukhaM putra tvaM mAnaya vilAsinA // 68 // * dhAtrIvacanamAkarNya tatpuro hRdayaMgamam / dadarza taM mahAkanyA kandarpamiva rUpiNam // 69 // taM rUpiNaM kanyA mumoha kSaNamAtrakam / cetanAM prApya bhUyo'pi dadhyau vismitamAnasA // 70 // manmathaH satanuH kiM vA kimindro'yaM khagezvaraH / bhogabhUmibhavaH kiM vA kumAro bhAti matpuraH // 71 // svacittahAriNaM bADhaM baddhA mAnasamAlayA / mumocAsya gale mAlAmazokasya hi rohiNI // 72 // vItazokasutaM dRSTvA kanyAmAlAvibhUSitam / tadA'zokaM nRpAH sarve jagmuH svaM svaM niketanam // 73 // kRtvA mahAmahaM pUtaM jinAnAM kSINakarmaNAm / kevalajJAnanetrANAM pUtAnAM sarvavedinAm // 74 // 25 zobhane dinayogAdau maghavAbhiniveditAm / uvAha rohiNIM rAgAdazoko vidhipUrvakam // 75 // * mano'bhivAJchitAn bhogAn bhuJjAno'zokabhUpatiH / rohiNyA saha candro vA tatra tasthau sukhaidhitaH // bahuSvapi ca lekheSu janakapreSiteSu saH / rohiNI snehato'zokaH piturantaM na gacchati // 77 // azokasya pitA lekhaM" sAbhijJAnasamanvitam / vaitAlikakare zIghraM prajighAya samutsukaH // 78 // tatazcampApurIM prApya vItazokasutasya ca / stutvA'zokakumArasya puro lekhaM visRSTavAn // 79 // 30 AdAya taM svahastena tallekhArthaM pravAcya ca / azokaH zokasaMpanno babhUva janakotsukaH // 80 // tataH zvazuramApRcchya rohiNIsahitaH kramAt / azokaH svabalopeto jagAma piturantikam // 81 // 15 1pha samujvalam. 2 paja prItimAnasaH 3pa kulakam ja kulikam pha kulakamidam. 4pa manda * 5pa yugmam, phaja yugalam 6pha zreSTam 7 ja yugalam pha yugalamidam. 8pha mahAkanda 9 pa vRNISvenaM. 10 pa evamAdya 11 paja kulakam, pha kulakamidam 12 paja trikalam pha trikalamidam. 13 phaja 16 pha leSaM. kumAro bhAvi tatpuraH. 14 paja yugalam pha yugalamidam. 15 -paja prekSiteSu 20

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104 hariSeNAcAryakRte bRhatkathAkoze [ 57. 82 tataH pitaramAnamya sabhAsthaM mAtaraM ca saH / azokaH zokasaMtyakto babhUva pitRsaMgamAt // 82 // atha pradyotitAkAzAM jvAlAbhAsitapuSkarAm / ulkAM dadarza bhUpAlaH zokAnto vigatAdikaH // 83 // ulkApAtaM vilokyAyaM vairAgyAhitamAnasaH / sabhyAn jagAda rAjendro mastakanyastapANikAn // 84 // vibhavA dhanavAnyAdyAstRNabinducalAcalAH / yauvanaM yadgataM puMsAM punastanna nivartate // 85 // vidyuccalAcalaM sabhyA' jIvitaM dehinAM bhavet / dRSTAdRSTaM zarIraM ca 'lAlitaM mRSTabhojanaiH // 86 // zuSkapatrasamAnAmA nicayA bhavanAdhikAH / sandhyArAgasamA prItirvallabhai ramaNIjanaiH // 87 // bandhubhiH saha yatprema svapnarAjyopamaM bhavet / vidyate tanna loke'smin yadvastu sthiratAM vrajet // 88 // evaM nigadya tAn sabhyAnApRcchya janabAndhavAn / azokAya zriyaM dattvA niryayau bhUpatirgRhAt // 89 // azokavanamadhyasthaM tadA guNadharaM yatim / saMprApya bhaktisaMpanno vItazoko narAdhipaH // 90 // 10 praNamya taM mahAsattvaM yatIzaM sa narAdhipaH / dIkSAM jagrAha tatpArzve bahubhirnarakuJjaraiH // 91 // atighoraM tapaH kRtvA bhittvA karmakadambakam / vItazokamuniH zIghraM yayau nirvANapattanam // 92 // apanudya mahAzokaM pitRdIkSaNasaMbhavam / cakAra vipulaM rAjyamazoko natapArthivam // 93 // azokena samaM bhogAn bhuJjAnAyA manoramAn / babhUvuraSTa satputrA rohiNyAH kramato'malAH // 94 // evaM yauvanasaMpannA viSANadalalocanAH / anukrameNa saMjAtAzcatasrastanayAstathA // 95 // vigatopapadaH zoko gatazokaH paro mataH / jitazoko vinaSTAdizoko'pi dhanapAlakaH // 96 // vasupAlaH paro jJeyo guNapAlo guNAkaraH / rohiNIsutanAmAni vijJeyAni manISibhiH // 97 // vasuMdharA matA pUrvaM surakAntA tathA parA / lakSmImatI parA jJeyA suprabhA ceti tatsutAH // 98 // samasta putraputrINAM pazcimo'jani nandanaH / lokapAlakumArAkhyo rohiNyA rUparAjitaH // 99 // anyadA'zokabhUpAlo rohiNI paNDitA parA / vasantatilakA dhAtrI lokapAlAGkadhAriNI // 100 // 20 prAsAdazikharasthAne maJjukolAhalA alam / goSThIsukhopaviSTAzca saMtiSThante svalIlayA // 101 // rathyAyAM zokasaMpannA muktakezakadambikAH / kRtakolAhalakhAnA maNDalIbhUtavigrahAH // 102 // kurvatI rAsakaM bAlaM 'kAkuntIH svaM muhurmuhuH / vakSaH zirastanaM bAhU 'kuTTantIH kRtarodanAH // 103 // prAsAdasthA vilokyaitA yoSito rohiNI tadA / vasantatilakAM dhAtrIM papraccheti kutUhalAt // 104 // | amba signaTakaM bhAnI chatraM rAso'pi dumbilI / etAn paJcApi nRtyanti nATakAnRtyakovidAH // 105 // 25 etAn paJcApi saMtyajya nATakAn bharatoditAn / nATako bhIrubhiH ko'yaM nRtyate sAdikuTTanaH // 106 // saptasvarabahirbhUtaM bhASAmUrcchAbahirbhavam / imaM tu nATakaM brUhi sAMprataM mama kautukAt // 107 // nizamya rohiNIvAkyaM mugdhabhAvasamanvitam / jagAda dhAtrikemAM ca vasantatilakA'bhidhA // 108 // putri zoko mahAduHkhaM kriyate duHkhibhirjanaiH / tadvAkyataH punaH prAha rohiNImAM sakautukAt // 109 // amba kiM bhaNyate zoko duHkhaM vA vada kiM mama / bhUyo jagAda tAM dhAtrI ruSTA kopAruNekSaNA // 110 // 30 saMjAtaH kiM tavonmAdaH pANDityaizvaryamIdRzam / kiM garvau rUpasaMbhUtaH kiM saubhAgyaM janAtigam // 111 // tena tvaM nATakaM brUSe" svarabhASAsamanvitam / zokaM duHkhaM na jAnAsi jAtA'caivAsi sundari // 112 // vasantatilakAvAkyaM zrutvA bhUyo'pi rohiNI / imAM jagAda mA bhadre kopaM kuru mamopari // 113 // gandharvagaNitaM citramakSarANi svarANi ca / vijJAnAni catuHSaSTiH kalA dvAsaptatistathA // 114 // 5 15 1pha sapta, [ sarva ] 2 pa lalitaM. 3 pa catuSkalam ja catuSkalakam, pha catuSkalakamidam. 4 phaja gatazokaparo. 5pha kolAhalAhalam 6 pha kAMkSantIH 7pa kuTTantI 8 paja trikalam pha trikalamidam. 9 trikalam pha trikalamidam. 10 pha brUte.

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-57. 146 ] azokarohiNI kathAnakam 105 kalAguNamayakSo me na kenApi bhASitaH / adRSTamazrutaM tena pRcchAmi bhavatImimam // 115 // rohiNIvAkyamAkarNya dhAtrikaitAM jagau punaH / na nATakaprayogo'yaM gItabhASAsvaro na vA // 116 // kiM tu duHkhena jantUnAM rudatAM bandhumRtyutaH / mayA'to gadito vatse bhUyaH shoko'ymucyte||117|| bhUyastadvAkyato devI rohiNI nijagAvimAm / ruditArthamahaM bhadre na jAnAmi hi kIdRzaH // 118 // atrAntare mahIpAlo'zokanAmA jagAvimAm / zokena ruditasyArthamahaM taM darzayAmyalam // 119 // lokapAlaM sutaM bAlaM rAjA''dAya ca tatkarAt / prAsAdazikharAdAzu rohiNIpurato'mucat // 120 // lokapAlakumAro'ramazokatarumUrdhani / azokapuSpazayyAyAM racitAyAM papAta saH // 121 // atra jJAtvA takaM bAlaM sarvA nagaradevatAH / taM pradezaM samAjagmuH kRta kolAhalakhanAH // 122 // zokasya kAraNaM jAtaM rohiNyAH kathamIdRzam / zokaM duHkhaM susaMprAptaM yAvadeSA na pazyati // 123 // azokatarumUrdhasthaM divyaM siMhAsanaM tadA / vikurvANAkRtaM tAbhiH paJcavarNasamujjvalam // 124 // aSTottarazatAkhyAnai ratnASTApadanirmitaiH / kSIrodanIrasaMpUrNaiH kalazairmukhapaGkajaiH // 125 // abhiSekaM vidhAyAsya 'bAlAbharaNabhUSitaH / devIbhiH snApito bAlo ramamANo vitiSThate // 126 // azokavRkSamUrdhasthaM siMhAsanamadhiSThitam / azoko rohiNIbAlaM dadarzAdhovilokanAt // 127 // SoDazAbharaNopetaM puradevIprapAlitam / pUjitaM puSpadhUpAdyairgandhAmoditadigmukhaiH // 128 // anyadA devatAsaMghakarakumbhAbhiSiktakam / lokapAlaM vilokyainaM divyAbharaNabhUSitam // 129 // 15 sadAratisahasrAkSaH saMkIrNo'pi mahAmatiH / azoko'pi mahArAjo rohiNI premakAriNI // 130 // rohiNIvihite pUrvaM caturthe tatphalena ca / purohitAdayaH sarve vismayaM paramaM yayuH // 131 // ' tatastaM bAlakaM divyaM sarvAlaGkArabhUSitam / AnItaM vismayopetAstatra tasthustake mudA // 132 // punnAga campakAzokanamerubakulAcite / AmrAmrAtakasaMpanne tatrAzokavane sati // 133 // atibhUtirmahAbhUtirvibhUtyambarapUrvakam / tilakAntaM babhUvAtra jinavezma catuSTayam // 134 // rUpasvarNAdikau' kumbhau cAraNau munipuGgavau / viharantau samAyAtau hastinAgaMpuraM param // 135 // tatra pUrvadizAbhAgasamudbhUtamahAvane / tasthatustau mahAbhUtatilake jinavezmani // 136 // tataH saMprApya " tatpArzve vanapAlena vegataH / munivArtA ca sA sarvA bhUbhuje viniveditA // 137 // nizamya tadvaco rAjA mahAsaMpatsamanvitaH / jagAma munisAmIpyaM bhaktihRSTatanUruhaH // 138 // tato'zokena bhUpena vanditvA'mU subhaktitaH / rUpyakumbhamuniH pRSTo vidhinA'vadhilocanaH // 139 // 25 tathA''diza mayA samyag rohiNyA'pi purAbhave / ko dharmo vihitaH pUtaH sarvasattvadayAparaH" // 140 // vizokAdyaSTaputrANAM kanyakAnAM catasRNAm / pUtAnyabhavasaMbandhaM kathayeza mamAdhunA // 141 // azokavacanaM zrutvA rUpyakumbho yatIzvaraH / avadhijJAnanetreNa tatpRSTArthaM jagAviti // 142 // AkarNayaikacittena tvadrAmAzokakAraNam / kathayAmi samAsena tava rAjendra sAMpratam // 143 // hastinAgapurAd gatvA mArgaM dvAdazayojanam / asti nIlagiristuGgo nAnAtaruzilAtalaH // 144 // yazodharamunirvarizcAraNo lokazAntikRt / sarvauSadhitvasaMprApto dharmabhUSitavigrahaH // 145 // mAsopavAsasaMyuktaH zikhare'sya mahIbhRtaH / AtApanAkhyayogena saMtasthe sthiramAnasaH // 146 // 30 1 pha bhavatAmimam. 2 paja trikalam pha trikalamidam. 3 paja yugmam pha yugalamidam. 4 pa bhAlAbharaNa". 5 paja kalApakam pha kAlApakamidam. 6 pa yugmam, ja yugalam pha yugalamidam. 7 paja trikalam pha trikalamidam 8 paja yugmam pha yugalamidam. 9 [ rUpyasvarNAdikau ]. 10 phaja tatpArzvavana: 11 [ dayApara ]. 12 paja trikalam pha trikalamidam. 13 paja yugmam, pha yugalamidam. bR0 ko 0 14 10 20

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106 hariSeNAcAryakRte bRhatkathAkoze [57. 147mRgamArIti vikhyAto mRgastatra bhISaNaH / jagAmAsau mRgAn hantuM tadAnIM nIlaparvatam // 147 // asamarthoM mRgAn hantuM munimAhAtmyayogataH / mRgayuzcintayAmAsa viphalIbhUtavANakaH // 148 // kiM kAraNamahaM bANairamogherimakairapi / asamartho mRgAn hantuM nitAntaM purataHsthitAn // 149 // tato jJAtamanenAzu dRSTvA dUrasthayoginam / munerasya prabhAvena babhUvurviphalAH shraaH||150|| 5 pAraNArthamasau yAvanmunirgacchati pattanam / mRgayustAvadabhyetya krudhA munizilAtalam // 151 // tRNakASTheridaM dagdhvA tadbhasmAGgArasaMcayam / nItvA'nyatra krudhA tasthau niSAdo mRgahiMsayA // 152 // vidhAya pAraNaM sAdhurmandamandagatikriyaH / AtApanazilAM prApa vahninA'nena tApitAm // 153 // jJAtvA'pi tAM zilAM taptAM munibhiH sArvakAlikam / pratyAkhyAnaM vidhAyocairAruroha vizuddhadhIH // 54 // antakRtkevalI bhUtvA surAsuranamaskRtaH / samastakanirmukto muktirAmAmavApa saH // 155 // / udumbarAkhyakuSTena' kuthitAkhilavigrahaH / mRgamArI mamArAsau tadAnIM saptame dine // 156 // saptamaM narakaM prApa mRtaH sanmuniduHkRtAt / trayastriMzatsamudrAyuHsthitikaM sa niSAdakaH // 157 // tato niHsRtya duHkhena tairazvI duHkhadAyinIm / prApya bhUyo manuSyANAM gatiM vyAdhavaro bhraman // 158 // asminneva pure ramye bahugodhanabhUSitaH / gopAlopapado daNDI vitto gopAlako'bhavat // 159 // asya bhAryA'bhavat tanvI gandhArI nAma vizrutA / mRgamAracaro vyAdho babhUva tnyo'nyoH||160|| nAnA vRSabhaseno'sau rakSituM gAH kadAcana / krameNa yauvanaM prApya tadA nIlagiriM yayau // 16 // tatra nIlagirau tuGge tadA dagdho davAgninA / bhasmIkRtasamastAGgo varAko mRtimApa sH||162|| 'ghRtArthaM gokulaM tena cAgatena vivekinA / siMhadattena tapitroH putravArtA sphuToditA // 163 // zrutvA vRSabhasenasya sutasya maraNaM tadA / gandhArI rodanaM cakre karuNaM muniduHkhadam // 164 // zokakAraNametat te gaditaM narakuJjara / adhunA'zoka-rohiNyoH saMbandhaM kathayAmyaham // 165 // 20 asminneva narAdhIza hastinAgapure nRpH| vasupAlo'bhavaccAsya bhAryA vasumatI zubhA // 166 // tadbhAtA dhanamitro'bhUdu rAjazreSThI mahAdhanaH / tadbhAryA dhanamitrA ca pUtigandhA sutaa'nyoH||167|| mRtasya kuSThayuktasya maNDalasyeva duHsahaH / durgandhAmoditAkAzastadgandho vAti dehajaH // 168 // tatsamIpe na zaknoti sthAtuM brahmasamo'pi nA / kimanyaH prAkRto'puSTaH pUtigandhasamAkule // 169 // tasminneva pure zreSThI vsumitro'bhvddhnii| bhAryA vasumatI cAsya zrISaNo'syAH suto'pi hi 170 5. dhUtapAne ratiryasya pApaddhau parayoSiti / adatte jIvahiMsAyAM tathA pizitabhakSaNe // 171 // tannandano vinItAtmA janAnAM duHkhdaayibhiH| etaiH saptabhirevAsau vyasanaiH krIDati sphuTam // 172 // tathA coktamdyataM mAMsaM kutsitavezyA paradAraM hiMsA'dattaM surAmakAryeSvatikaSTam / ete doSAH sapta" nRNAmatipApAH ziSTaiISTA" durgatimArga pravadanti // 173 // 30 tataH zrISeNanAmAyaM praviSTo dhanino gRham / gRhIto yamadaNDena talAreNa prakopinA // 174 // prAdhvaMkRtya takaM duSTaM paTahadhvanisaMyutam / ninAya yamadaNDo'pi taskaraM nagarAd bahiH // 175 // nIyamAnamamuM dRSTvA bahulokasamAvRtam / dhanamitro jagAdeti dRDhabandhaniyatritam // 176 // zrISeNa yadi me kanyAM pariNetuM tvamicchasi / tato'haM mocanaM te'raM kArayAmi visaMzayam // 177 // 1phaja tRNakAcairidaM. 2 paja yugmam , pha yugalamidam. 3 pa kAlakam , pha kAlikAm. 4 udambarA'. 5 pha tairazcIduHkha. 6 pha ghRtAktaM. 7 pha pUtagandhA. 8 pha mRSTasya. 9 phaja mAMsamakAryeSviti kaSTam , [pAnama]. 10 [sapta ca]. 11 jaziSTairduSTA. 12 See p. 65 above, No. 45. 12. 13 paja yugmam , pha yugalamidam.

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-57. 209] azokarohiNIkathAnakam 107 zrutvA tadvacanaM so'pi babhANemaM savepathuH / kuru manmocanaM zIghraM mAtulaivaM karomyaham // 178 // nRpavAkyena tenAzu kArayitvA'sya mocanam / dattA'smai bhAgineyAya pUtigandhA vidhAnataH // 179 // pariNItA vidhAnena pUtigandhA'munA sakA / yasyAH kuthitagandhena lokaH sarvaH palAyitaH // 180 // mukhaM ghrANaM pidhAyAyamekarAtraM sahAnayA / uSitvA duHkhato yAto prabhAte nagarAdaram // 181 // zrIpeNena parityaktA puutigndhaa'tidvHkhinii| tasthau pitRgRhe dInA nindantI nijajIvitam // 182 // / evaM hi pUtigandhAyAH kAle yAti suduHkhataH / suvratA''ryA pariNApa bhikSAyai tatpitugRhe // 18 // dRSTvA tAmarjikAM tatra pUtigandhA suduHkhitA / bhikSAmasyai pradAyAzu yayAvupazamaM param // 184 // tasminneva pure zrImAn rAjA kIrtidharo'bhavat / bhAryA kIrtimatI tasya vijitAkhilavairiNaH 185 athaikasmin dine jAte rAjA kIrtidharo mahAn / vanapAlena vijJaptaH sabhAmadhyasthitastadA // 186 // asmadIyavane rAjan bhagavAn pihitAsravaH / sahAmitAsraveNAsthAcAraNo hi zilAtale // 187 // vanapAlavacaH zrutvA tadA kIrtidharo nRpaH / jagAma tau munI nantuM parivArasamanvitaH // 188 // vanditvA tau munI bhaktyA zrutvA dharmamanuttaram / babhUva bhUpatiH zIghraM samyagdarzanabhUSitaH // 189 // tadAnIM pUtigandhA'pi nijalokasamanvitA / Agatya tau munI natvA zrutvA dharma vizuddhadhIH // 90 vidhAya mastake pANI munidvandvaM kRpA'nvitam / papraccha svabhavaM pUrva pUtigandhAsamudbhavam // 191 // pUtigandhAvacaH zrutvA mahAvairAgyasaMbhavam / amitAsravayogIndro babhANaitAM puraHsthitAm // 192 // 15 putri zRNvaikacittena sthirIbhUteva mugdhike / gadAmi te samAsena pUtigandhasya kAraNam // 193 // atraiva bharatakSetre jambUdvIpasamanvite / pazcimArNavasAmIpye saurASTraviSaye vare // 194 // "urjayantagirerdivyaM pazcimAzAsamudbhavam / nagaraM vidyate nAmnA nagaraM giripUrvakam // 195 // babhUva tatra bhUpAlaH samyagdRSTirnarAdhipaH / svarUpA'sya mahAdevI rUparAjitavigrahA // 196 // AsIdasya narendrasya gaGgadatto vaNikpatiH / bhAryA sindhumatI cAsya mithyAtvagrahadUSitA // 197 // 20 rUpayauvanagarveNa vilAsena garIyasA / eSA rAmAjanaM ramyaM tRNAyApi na manyate // 198 // mAsopavAsasaMpannaH sAdhuratra pure sudhIH / samAdhipUrvako guptaH pAraNArthaM samAyayau // 199 // gacchatA saha rAjJA so vanaM pramadapUrvakam / gRhAd gRhAntaraM gacchan gaGgadattena vIkSitaH // 20 // dRSTvA taM vagRhAviSTaM mandamandagatikriyam / gaGgadattaH priyAM prAha tadA sindhumatImiti // 201 // asmadRhaM munirbhadre praviSTazcaryayA'naghaH / tena tvaM bhojayitvemaM pazcAdAgaccha sundari // 202 // 25 tadvAkyato nivAMzu ruSTA sindhumatI tarAm / gRhItvA taM muniM dRSTvA ninAya nijamandire // 203 // tato dhAtrIniruddhA'pi kopAruNanirIkSaNA / sthUrIpRSThanimittena saMskRtaM lavaNAdibhiH // 204 // tasmai mAsopavAsAya sthitAya sthitizAline / tadA sindhumatI duSTA dadau kaTukatumbakam // 205 // " pratyAkhyAnaM samAdAya sa muniH saarvkaalikm"| ArAdhanAM samArAdhya babhUva vibudho divi // 206 // "kAlagaM munimAlokya nIyamAnaM vimAnagam / papracchAnyataraM tasmAdAgacchan vanato nRpaH // 207 // 30 rAjendravacanaM zrutvA jagAdedamayaM nRpa / kaTukAlAbudAyinyAH sindhumatyA viceSTitam // 208 // ziraso muNDanaM kRtvA paJcabilvasya bandhanam / kharAdhiropaNaM cAsyAH kArayitvA sakuTTanam // 209 // __ 1 phaja sukhaM. 2 pha ukhitvA. 3 phaja tatpituham. 4 paja yugmam , pha yugalamidam. 5 [sthirIbhUtena. 6pha ujjayanta. 7 paja yugmam . pha yugalamidam. 8pha nijamandiraM. 9ja sthUrIpRSTha-mahiSI. 10 paja yugmam , pha yugalamidam. 11 pha sArvakAlikAmU. 12 pha kAlamaM.

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108 hariSeNAcAryakRte bRhatkathAkoze [57. 210tatpuraH paTahaM dattvA nAnAjanapuraHsaram / etAM tadA durAcArAM purAdapasasAra saH // 210 // mRtA saptadinAnte ca gRhItombarakuSThataH / dvAviMzatisamudrAyuH SaSThaM narakamavApa sA // 211 // tataH krameNa saptApi bhrAntvA sA nrkkssitiiH| bhuJjAnA ghoraduHkhAni tAsu tiSThati pApinI // 212 // nitAntaM ghoraduHkhAbhyastAbhyo niSkramya duHkhataH / duHkhapIDitacetaskA tiryaggatimavApa sA // 213 // 5 dviH zunI sUkarI caiva zRgAlI mUSikA skaa| jalUkA khalu mAtaGgI gardabhI goNikA'bhavat // 214 // bhUyo'pi duHkhasaMbhUtA kuthitAkhilavigrahA / pUtigandhA'dhunA jAtA bandhulokAtininditA // 215 // zrutvA maunIzvaraM vAkyaM bhavasaMtrastamAnasA / pUtigandhA punaH prAha sarvasattvahitaM yatim // 216 // bhagavannadhunA kena kRtena nanu karmaNA / pUrvapApaM vimuJcAmi brUhi me paramezvara // 217 // pUtigandhoditaM zrutvA babhANemAM mahAmuniH / bhaktinirbharacetaskAmAjavaMjavabhIlukAm // 218 // 10 yadi tvamicchasi spaSTaM sarvapApavimocanam / rogazokaparityaktAM suravallabhatAmapi // 219 // tato rohiNInakSatre copavAsaM kuru drutam / yena bhUyo'pi duHkhAni na pazyasi kadAcana // 220 // munivAkyaM samAkarNya pUtigandhA jagAvamum / kathaM rohiNI bho nAtha copavAso vidhIyate // 221 // pUtigandhAvacaH zrutvA tAmuvAca yatIzvaraH / bhaktinirbharacetaskA bASpAkulitalocanAm // 222 // putri pUrvadine nUnaM pratyAkhyAnaM caturvidham / gRhyate munimArgeNa pavitreNa manasvini // 223 // 15 yasminnevaM dine candro rohiNyAM vyavatiSThate / tasminneva vidhAtavyaM caturthaM jinabhaktitaH // 224 // upavAso bhavedekaH saptaviMze dine sati / bhUyo bhUyaH kRte tasmin kAlamAnaM nirUpyate // 225 // navasvahassvatIteSu tathA varSeSu paJcasu / upavAsAH prajAyante saptaSaSTiH parisphuTAH // 226 // anena vidhinA bhadre bhvybhdrvidhaaykH| upavAsavidhiH sarvaH samAptiM yAtyakhaNDitaH // 227 // tataH samAptimApanne vidhAvasminnakhaNDite / rohiNIpustakasyAyeM kArApaya likhApanam // 228 // 20 pustakairaparaiH sArdhaM yacchadbhirdharmakAraNaiH / AgamAnugataiH sAraibhavyaughahitakAribhiH // 229 // surAsuranatasyArcA bhavyAnandavidhAyinaH / vAsupUjyajinendrasya kArApaya tathA'naghe // 230 // vimAnaiH ketubhizcitrai GgAraiH kalazairapi / ghaNTAbhiH kiGkiNIjAlairmukuraiH svastikAdibhiH // 231 // zrIkhaNDaiH kuGkumaiH puSpairgandhAndhIkRtaSaTpadaiH / caruNA paJcavarNena dIpadhUpaphalAdibhiH // 232 // vAsupUjyajinendrasya rohiNIpustakasya ca / pUjA vidhIyate bhaktyA karmakSayanimittataH // 233 // " 25 pazcAdAhAradAnaM ca bheSajaM vasanAdikam / caturvidhasya saMghasya yathAyogyaM vidhIyate // 234 // evaM karoti yo bhaktyA naro rAmA mahItale / labhate kevalajJAnaM mokSaM ca kramataH svayam // 235 // nizamya municandrasya vacanaM hRdayaMgamam / jagrAha pUtigandheyamupavAsavidhi tataH" // 236 // gRhItvemaM vidhiM sAraM pUtigandhA manaHpriyam / bhUyo jagAda yogIzaM bhaktihRSTatanUruhA // 237 // bhagavan matsamAnena pUtigandhena kenacit / gRhIto'yaM vidhiH pUrvaM brUhi tvaM mama sAMpratam // 238 // " 30 nizamya pUtigandhAyA vacanaM munipuGgavaH / jagAda ca punaH satyaM zironihitapANikAm // 239 // tvatsamAnena cAnyena pUtigandhena yatnataH / svayamApto vidhiH kAntaH sarvaduHkhakSayAvahaH // 240 // " zrutvA yativaco'dInaM pUtigandhA jagAvamum / kasmin kena kRto'yaM me vadAnUcAna sAMpratam // 241 // ____1 paja yugmam , pha yugalamidam. 2 [narakamApa sA]. 3 phaja paramezvaraH. 4 paja yugmam , pha yugalamidam. 5 [ jIvaM janmabhIrukAm ], pa-saMsArabhIrutAM( kAM). 6pha rohiNi'. 7 paja yugmam , pha yugalamidam. 8 phaja rohiNi, [ rohiNIme nAtha]. 9 paja yugmam , pha yugalamidam. 10 paja yugmam , pha yugalamidam. 11 paja tapaH. 12 pha bhagavannasamAnena. 13 pa yugmam , ja yugalam , pha yugalamidam. 14 pha pANikam. 15 paja yugmam , pha yugalamidam.

Page #268
H -57. 273 ] azokarohiNIkathAnakam zrutvA tadvacanaM yogI jagAdemAM puraHsthitAm / jinavAkyAhitavAntAM jinabhaktiparAyaNAm / / 242 // atha jambUmati dvIpe kSetre bharatanAmani / zakaTo nAma dezo'sti puraM siMhapuraM param // 243 // siMhaseno nRpastasya bhAryA ca kanakaprabhA / anayonandanazvAsIt pUtigandhiH kumArakaH // 244 // jinasya madanAntasya vimalAdergarIyasaH / kevalajJAnasaMprAptau devAgamanazAlinaH // 245 // dRSTvA surakumAraM ca khe vrajantaM prabhAsvaram / saudhataH pUtigandhastu mumUrccha kSaNamAtrataH // 246 // cetanAM kSaNataH prApa siktazcandanavAriNA / jAtismaro babhUvAtha pUtigandhikumArakaH // 247 // siMhasenanarendreNa janakena samaM yayau / tadA kevalinaH pAca pUtigandhakumArakaH // 248 // triH parItya tamIzAnaM vanditvA bhaktitaH punH| dharma zrutvA pitA-putrau tasthivAMsau tataH puraH // 249 // atha prastAvamAsAdya siMhasenastadA''tmanaH / papraccha taM vibhuM bhaktyA svamanogatamAdarAt // 250 // pUtigandhaH suto jAto madIyaH kena hetunA / hitvA mUrchAmito nAtha vadeza mama sAMpratam // 251 // 10 narendrasya vacaH zrutvA jagau toSAnnarezvaram / rAjannanyabhave'nena tvatputreNa munihataH // 252 // saMsArasAgare bhrAntvA nAnAyonijalAkule / adhunA tvatsuto jAto durgandhastadvadhAdayam // 253 // dRSTvA surakumAraM ca gacchantamupariSTataH / smRtvA zvabhrasya saMbhIto jAto jAtismaraH punaH // 254 // jino'vAci narendreNa bhaktivinyastacetasA / kathaM munivadho'nena kuto me sAdhi kevalin // 255 // rAjendravacanaM zrutvA kevalI nijagAvamum / tvatputravairasaMbandhaM munihiMsanakAraNam / / 256 // B kaliGgaviSayAbhyAze vindhyaparvatasaMbhavam / mahAzokavanaM divyaM vidyate tarusaMkulam // 257 // tatra stambakaristuGgastathA zvetakarI paraH / imau yUthAdhipau jAtau hastinau madazAlinau // 258 // tato mahAnadItIrthapraviSTau jalakAraNAt / paraspararaNaM kRtvA mamratudvau gajau tadA // 259 // mArjAra-mUSako jAtau sarpa-babhrU" bhayAnako / bhUyo'pi tau samutpannau tathA zyena-balAhakau // 260 // nIlotpalasamAmbako guJjAphalasamAnako / bhUyaH pArApatau jAtau kalakUjanakAriNau // 261 // // "kanakAkhyapure ramye prabhuH somaprabho'bhavat / somazrI tasya bhAryA ca somavakrA priyaMvadA // 262 // babhUvAsya narendrasya somabhUtiH purohitaH / brAhmaNo'sya priyA cAvIM somilA" nAma vizrutA // 26 // asyAM babhUvatuH putrau somAdI zarmadattakau / tau vijJAnakalAyuktau "devasmRtivizAradau // 264 // somazarmapriyA cArvI sukAntA kAntavigrahA / somadattasya vikhyAtA tathA lakSmImatIritA // 265 // atha "paJcatvamApanne somabhUtau purohite / tadedaM somadattAya vitIrNa bhUbhujA punaH // 266 // 25 somazarmA punajyeSThaH "kaniSThapriyayA saha / tiSThati prItacetasko lakSmImatyabhidhAnayA // 267 // somazarmapriyA mUDhA sukAntA''khyA punaH punH| somadattasya tAM vArtA vadatIyaM dinedine // 268 // madbhaTTena samaM satyaM somadatta tava priyA / lakSmImatI durAcArA tiSThati klIbamAnasA // 269 // sukAntAveditAM vA somadatto nizamya saH / dRSTvA'nayorvidharmatvaM nissasAra tadA gRhAt // 27 // mahAvairAgyamAsAdya somazarmaviceSTitAt / somadattaH pravavrAja dharmasenAntike mudA // 271 // 30 somadattaM parijJAya tadAnIM tapasi sthitam / purohitapade rAjJA somazarmA pratiSThitaH // 272 // zakaTAkhyamahAdeze prabhuH somaprabho nRpaH / dUtaM pravezayAmAsa vasupAlamahIbhujaH // 273 // 1pa yugmam , ja yugalam , pha yugalamidam. 2 pUtigandhakumArakaH. 3 phaja pUtigandhasuto. 4 pha narendravacanaM zrutvA. 5 pha jAto jAtismaraH punaH. 6 pha trikalamidam , pha repeats verses Nos. 252-3. 7 paja trikalam , pha trikalamidam. 8 pa sAdhi-kathaya. 9 pha kevalI, ja kevali. 10 pa marjAra', pha mArjAramUkhakau. 11 ja babhruH nakulaH. 12 padegsamAnAbhau. 13 pha kamalAkhyapure. 14 pha somillA. 15 [ vedasmRti0]. 16pha paJcatvamApanno. 17 pha kaniSTaH, 18 paja prIticetasko. 19 pha lakSmIvatI. 20pha rAjA.

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110 hariSeNAcAryakRte bRhatkathAkoze [57. 274vasupAlAntikaM prApya taM praNamyopavizya ca / dUto jagAda hRSTAtmA mukhavinyastapANikaH // 274 // trilokasundarastuGgo rAjahastI mahAbalaH / vidyate te mahIpAla raNaraGgarasapriyaH // 275 // asmadIyaprabhurvakti bhavantaM 'prItamAnasaH / kSipraM gajamimaM zUraM pravezaya madantikam // 276 // dUtavAkyaM samAkarNya jagAdemaM punaH prabhuH / hastinaM na dadAmImaM bahunA jalpitena kim // 277 // / tato nizamya tadvAkyaM svanAthaM prApya vegataH / tadvRttAntaM samAvedya sukhaM tasthau vacoharaH // 278 // tataH somaprabhaH kopAt kanakAkhyapurAd bahiH / skandhAvAreNa sarveNa tasthau paranRpaM prati // 279 // yathA'stamanazAyI ca somadattamahAmuniH / naktaM pratimayA tasthau skandhAvAraikadezake // 280 // somadattaM muniM dRSTvA pratimAsthaM mahIpatiH / somazarmA jagAdemaM kopAruNanirIkSaNaH // 281 // asmAkaM vrajatAM zatru vijetuM balazAlinam / bhUpAdyAzakuno jAto nagnazramaNadarzanAt // 282 // 10 tasmAnmunimimaM hatvA kSiptvA'sya rudhiraM dizAm / zAntikarma bhavet pUtaM yenAsmAkaM narAdhipa // 283 // somazarmavacaH zrutvA munihiMsanakAraNam / karNau pidhAya hastAbhyAM tadA tasthau mahIpatiH // 284 // sthite 'narapatAvevaM vizvadevo dvijastadA / naimittiko vizuddhAtmA caturvedaSaDaGgadhIH // 285 // nAnAzakunazAstrArthakuzalaH sAdhusaMmataH / jagAda bhUpatiM spaSTaM viSaNNaM janatApriyaH // 286 // somazarmA dvijo rAjannajAnan vadatIdRzam / kAryasiddhiM karotyeSa sarvasattvahito yatiH // 287 // 15 samastakAryaniSpattiH samastazakunopamaH / ayaM yatIzvaro dRSTaH sarvakalyANakArakaH // 288 // tathA coktam - yatirAjavAjikuJjaragomayavarakumbhavRSavarA hyete / Agamane niSkramaNe siddhikarAH sarvakAryeSu // 289 // dRSTvA yatIzvaraM mArge purataH samavasthitam / yuddhArthaM vrajatA'nena viSNunA gadito'rjunaH // 290 // 20 rathastho bhava niHzaGko dhanurdhAraya bho naraH / jitAM dharAmahaM manye granthahIno muniH puraH // 291 // tathA coktam - Aroha" rathaM pArtha gANDIvaM cApi dhAraya / nirjitAM medinIM manye nirgrantho yatiragrataH // 292 // tathA zakunazAstreSu samasteSu vicakSaNaiH / subhASitamidaM proktaM samastajanavizrutam // 293 // zramaNasturago rAjA mayUraH kuJjaro vRSaH / prasthAne vA praveze vA sarva siddhikarAH smRtAH // 294 // jyotiHzAstre tathA proktaM subhASitamidaM budhaiH / samastabhuvanavyApi yazovyApi samujvalaiH // 295 // padminyo rAjahaMsAzca nirgranthAzca tapodhanAH / yaddezamabhigacchanti taddeze zubhamAdizet // 296 // 70 tathA subhASitaM bhUpa kovidarbhASitaM varam / dharmazAstreSu sarveSu janapuNyavidhAyiSu // 297 // yogI ca jJAnI ca tapodhanAzca zUro'tha rAjA ca sahasradazca" / dhyAnI ca maunI ca tathA zatAyuH saMdarzanAdeva punanti pApam // 298 // 1 paja prItimAnasaH. 2 Some letters are rubbed away in pha. 3 pha omits No. 278. 4 phaja omit No. 280 which is added by pa on the margin.15 pha sthitena sAritAve. 6 phaja somazarmadvijo. 7 paja tathoktam. 8 [bho nara]. 9 paja paraH. 10 [Arohaya ]. 11 pha sahasrozvA.

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-57. 331] azokarohiNIkathAnakam 111 tenAsmAkaM mahArAja prasthitAnAM jayo ripoH / mahAmunimahAmArge zakuno'yaM bhaviSyati // 299 // punAnasya jagatsarvaM hatakopAdivairiNaH / darzanAdasya naH sAdhoH kAryasiddhirbhaviSyati // 300 // asya saMdarzanAt sAdhorasmAkaM magadhAdhipaH / trilokasundaraM nAgaM prabhAte cAnayiSyati // 30 // vizvadevadvijasyedaM nizamya vacanaM nRpaH / tadAnIM maunamAsAdya tasthau muditamAnasaH // 302 // athAnyadivase jAte magadhAdhipatirgajam / trilokasAramAdAya prAbhRtaM cAyayau vibhum // 303 // 5 somaprabho'pi taM bhaktyA pUjayitvA gajAnvitaH / viveza svapuraM so'pi sasainyo nijasaMpadA // 304 // pUrvavairAnubandhena somazarmA'pi taM munim / pratimAsthaM nihatyAzu khaDgadhenvA'gamat puram // 305 // tataH prabhAtavelAyAM somadattamahAmunim / jJAtvA somaprabho ruSTo nihataM somazarmaNA // 306 // somazarmA durAcAro munihiMsAvidhAyakaH / pApiSTho bhUbhujA'nena paJcadaNDena daNDitaH // 307 // munihiMsAprabhAvena somazarmA suduSTadhIH / udumbarAkhyakuSThena gRhIto dinasaptake // 308 // // kuSTagrastasamastAGgaH kAlamAsAdya duHkhtH| trayastriMzatsamudrAyuH saptamI kSitimApa saH // 309 // tato niHsRtya duHkhena 'svayaMbhUramaNAmbudhau / sahasrayojanAyAmo jAto matsyastimiGgilaH // 310 // tataH paJcatvamAsAdya kSitau SaSThayAmajAyata / dvAtriMzatisamudrAyuH sa mIno duHkhapIDitaH // 311 // tatra kAlaM vidhAyAyaM kathaMcinnirgato mahAn / siMho babhUva duSTAtmA vitrAsitamahAgajaH // 312 // kAlaM vidhAya tatrApi paJcamyAM narakakSitau / babhUva bhAsurAkAro nArako bahuvedanaH // 313 // / / tato vinirgataH klezAd guJjAphalanibhekSaNaH / babhUva kRSNavarNAGgo bhImabhogo bhujaGgamaH // 314 // kAlaM kRtvA tataH pApazcaturthI pRthivImitaH / tato vinirgato bhUyaH puNDarIko'bhavatsakaH // 315 // vyAgho mRti pariprApya tRtIyaM narakaM gataH / tato niHsRtya saMklezAjAto duSTavihaGgamaH // 316 // bhUyaH paJcatvamAsAdya dvitIyaM narakaM sRtaH / tato'tikramya duHkhena bako jAtaH sitaprabhaH // 317 // bako'pi paJcatAM prApya prathamaM narakaM yayau / nAnAduHkhasamAkIrNamekasAgarajIvitaH // 318 // 1 // tato vinirgataH klezAt tava rAjendra nandanaH / pUtigandhakumAro'yaM babhUva kuthitAGgakaH // 319 // zrutvA svabhavasaMbandhaM pUtigandhakumArakaH / papraccheti jinaM bhaktyA tadA vinatamastakaH // 320 // anyajanmakRtasyAsya nitAntaM pApakarmaNaH / bhaviSyati mahAbhAgya kathametatparikSayaH // 321 // " nizamya bhAratImasya jinendro nijgaavmum| upavAsaM ca" rohiNyAM kuru tvaM yadi duHkhitH||322|| jinendravacanaM zrutvA pUtigandho jagau jinam / rohiNyAM hi kathaM nAtha copavAso vidhIyate // 323 // jinastadvAkyamAkarNya babhANemaM puraHsthitam / ayaM vidhIyate vatsa rohiNIsthe nizAkare // 324 // evaM ca kriyamANe'smin vidhau varSetribhiH param / upavAsAH prajAyante ctvaariNshtprisphuttm||325|| athavA paJcabhirvarnavabhirdivasaiH saha / saptaSaSTiH prajAyante sUpavAsA malApahAH // 326 // evaM samAptimApanne copavAsavidhau punaH / caturvizajinArcAnAM kAryate paramaH paTaH // 327 // tadadhaH kAryate'zokarohiNI zokahAnaye / aSTaputrasamAyuktA catuHputrIsamanvitA // 328 // vAsupUjyajinendrasya vicitrAM pratiyAtanAm / kArayitvA vidhAtavyA saparyA paramotsavA // 329 // caturvidhasya saMghasyAhAradAnaM ca bheSajam / vastrAdikaM ca dAtavyaM bhaktito vidhipUrvakam // 330 // mAhAtmyena vidherasya puruSo vanitA'pi vA / devAsuramanuSyeSu tathA vidyAdharAdiSu // 331 // __1 pha omits No. 299. 2 paja kulakam , pha kulakamidam. 3 patrilokya . 4 [khaGga dhanvA]. 5phaja somazarmaNaH. 6phaja nisRtya.7 phaja svayambhu.8 vidhAyemaM. 9caturthIpRthivI. 10 pa yugmam , pha yugalam , ja yugalamidam. 11 phatu.

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112 hariSeNAcAryakRte bRhatkathAkoze [ 57. 332prApya janmArcanIyo'sau vandanIyo'pi sarvadA / sarvaduHkhakSayaM kRtvA pazcAt siddhiM prayAti vai 332 samyaktvaM jinadharmeNa pUtigandhAdivAhanaH / rohiNyAmupavAsaM ca jagrAha jinavAkyataH // 333 // aNuvratAni pazcApi tribhiH saha guNavataiH / zikSAvratAni catvAri jagrAhAsau jinAntike // 334 // samyaktvAdikasAmarthyAt pUtigandhAdivAhanaH / sugandhivAhano jAto dharmataH kiM na jAyate // 335 // 5 pAlayitvA sa jainendraM dharma mAsaikajIvitaH / rAjyaM zrIvijayAkhyAya sutAya pradadau nijam // 336 // ArAdhyArAdhanAM sArAM pUtigandhazcaturvidhAm / kAlaM zrAvakadharmeNa cakAra sthiramAnasaH // 337 // devadundubhinirghoSe nAke prANatanAmani / jAto maharddhiko devo viMzatyabdhisamasthitiH // 338 // tatratyotpAdazayyAyAM zobhanAyAmudAradhIH / hArakuNDaladIptAGgo dadhyAviti mahAvadhiH // 339 // avicintyamamAnuSaM vapuH punarAlokya mukhaM samAdade / 'zayanIyatalAdalaMkRtaM samapazyad vapuruttamaM kSaNAt // 340 // kimidaM va gato'smi ko bhavaH kuta etanmama zaM niraJjanam / katamo hi jano'yamunmukho ramaNIyaH katamo'yamAzrayaH // 341 // pratibuddhya divaM divaukasAmupacArairucitAnuvartanaiH / maNibhUSaNarazmisaMbhavA surajanmasmRtirabhyajAyata // 342 // abhiSekamahAgRhaM yayau surasenAparivAritastataH / abhiSicya vidhAnataH surAstamalaMkAragRhaM samAnayan // 343 // maNibhUSaNaratnarazmidIptaH kRtaratnadhutipaTTakena sH| punarapyabhiSekasekakalpapracalacAmarasIkaraM tarAm // 344 // upatiSThati bhUrinikhano jayazabdaH sahadeva digmukhe / prahataM suratUryamekataH suranAdena nabhaHspRzA saha // 345 // vyavasAyasabhAgRhe sthitaM vikasadratnazikhAsamasthale / upagamya surA vyajijJapannacitAni prathamaM praNAmataH // 346 // prathamaM jinarAjapUjanaM balasAmagrivilokanaM tataH / kuru nATakadarzanaM tu pazcAt suradevIlalitAni mAnaya // 347 // " 28 pUtigandhacaro vIkSya devAn svapurataH sthitAn / bhUyo'pi cintayAmAsa mudA stutividhaayinH||348|| kiM vA dattaM mayA pUrva kiM dhyAtaM kiM tapaH kRtam / yenAhaM kRtapuNyo'sminnutpanno devamandire // 349 // dRSTvA pUrvabhavaM sarvamavadhijJAnalocanAt / ayaM stauti jinAn sarvAn sarvajJAn sarvadarzinaH // 350 // bhUyo'vadad vimAnasthaH kRtvA zirasi cAJjalim / namo'stu gurave tasmai yenAhaM grAhito vRssm||351|| samastavandanIyo'sau pUjanIyo'stu nityazaH / yatprasAdena cotpanno devaloke'hamuttame // 352 // a mano'bhivAJchitAn bhogAn devIbhiH saha zobhanAn / pUtigandhacaro devo bhuJjAno vyvtisstthte||353|| pUtigandhacarasyAsya purasyAmitatejasaH / utpattisthAnakaM vacmi sAMprataM sAdhusaMmatam // 354 // atra jambUmati dvIpe videhe pUrvanAmani / viSaye puSkalAvatyAM nagarI puNDarIkiNI // 355 // navayojanaviSkambhA dairdhyA dvAdazayojanA / samastadhanasaMpannA vidyate prathitA bhuvi // 356 // ' 1 paja kulakam , pha kulakamidam. 2 pha dazanIya. 3 [sahasaiva]. 4 pha omits No. 345. 5 phaja vijijJapan. 6 paja kulakam , pha kulakamidam. 7 paja catuSkalakam, pha catuSkalakamidam. [dAd ]. 9 pa yugmam , ja yugalam , pha yugalamidam.

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-57. 388 ] azokarohiNIkathAnakam 113 5 vimalopapadaH kIrtiH kIrtizubhrIkRtAvaniH / asyAM babhUva bhUpAlaH zrImatI tatpriyA priyA // 357 // anayo rUpasaMpannaH sarvalokamanoharaH / arkakIrtiH suto jAtaH pUtigandhacaraH suraH // 358 // meghaseno'bhavat tasya sakhA prANapriyastarAm / upAdhyAyasya tau bAlau zrutakIrteH samarpitau // 359 // kalAvijJAnasaMpannau zastrazAstrakRtazramau / babhUvatustakau zIghraM zrutasAgarapAragau // 360 // uttarasyAM puri zreSThI mathurAyAM mahAdhanaH / nAmnA sAgaradatto'bhUt sAgaraM maNibhirjayan // 361 // bhAryA jayamatistasya rUparAjitavigrahA / kandodRpatrasannetrA tasyAH putraH sumandiraH // 362 // dakSiNasyAM puri zrImAn mathurAyAM janapriyaH / nandimitro'bhavacchreSThI dhanadattA'sya gehinI // 363 // suzIlA - sumatI kanye guNAnAM mandirAya ca / pitRbhyAM vidhinA tasmai vistIrNe paramadyutI // 364 // meghaseno'rkakIrtizca vivAhasamaye tayoH / viharantau vayasyau tau dakSiNAM mathurAmitau / / 365 // arkakIrtiri kanye dRSTvA vismitamAnasaH / gRhIte meghasenena tanmatena kareNa te // 366 // AdAya kanyake yAvan meghaseno vrajatyayam / tAvat paurajaneneme gRhIte tatkarAdaram // 367 // tatastaiH zreSThibhiH prApya tvaritaM puNDarIkiNIm / vArtA vimalakIrteH sA bhUbhujaH kathitA'khilA // 368 // nizamya tadvaco dInaM bhUbhujA roSamIyuSA / tatastau dvAvapi kSipraM viSayAdapasAritau // 369 // tatastau zokataH kiMcin mlAnavakrasaroruhau / vItazokapuraM prAptau patAkAvalirAjitam // 370 // tatpure nIti saMpanno rAjA vimalavAhanaH / vimalazrIH priyA cAsya tarAM vimalamAnasA // 371 // s anayorUpasaMpannAzcASTau duhitaro'bhavan / vinayAcArasaMyuktA' nAmAnImAni bibhrati // 372 // AdyA jayamatistAsAM sukAntA kAntavigrahA / kanakopapadA mAlA suprabhA sumatiH parA || 373 || sutratA suvratAnandA vimalA vimalaprabhA / kalAvijJAnasaMpannA ratirUpasamaprabhA // 374 // naimittikena cAdiSTamamodhavacanena hi / jayamatyAH svarUpAyA jayamatyA mahAzriyaH // 375 // yathA candrakavedhasya vedhaM sAdhu kariSyati / sako bhartA mahArAja jayamatyA bhaviSyati || 376deg || 20 tato bhUpatinA sarve tadarthaM rAjaputrakAH / AhUtAH khapuraM hRSTAH samAyAtAstadarthinaH // 377 // tatazcandrakavedhasya vedhaM naiko'pi bhUpatiH / kartuM zaknoti tanmadhye tadrUpahRtamAnasaH // 378 // arkakIrtiH sahAnena meghasenena cAgataH / pazyatImaM prahRSTAtmA vedhaM candrakapUrvakam // 379 // adhyAsitAgamaiH prAjJairlokavikhyAtakIrtibhiH / vadAmi cAndrakaM vedhaM kathito yo mahAtmabhiH // 380 // prathamaM sthApyate stambhastadagre nizi tArakam / kulAlacakravaccakraM vegato bhramadujvalam // 381 // 3 tasyopari naro bhrAmyan vaizAkhakaraNAnvitaH / zaraM dhanuSi saMyojya parayalakSyaM vitiSThate // 382 // ataH saptapadAnyAzu prathamasya yugasya saH / saMprApya bhramaNaM cakre kulAlArilaghutvataH // 383 || bhUyastrINi punastrINi padAni prApya vegataH / yugAni sapta jAyante dRSTAni" kuzalairnaraiH // 384 // saptamasya yugasyApi gatvA trINi padAni ca / jAyate cASTamastambho mAnadaNDa iva kSiteH // 385 // lambamAnA'tra" yatnena vAlabaddhA kapardikA / tadantare bhramacakraM sitanemi ca tiSThate // 386 // 30 sa nA laghutvayogena bhrAmyacakopari sthitaH / tadA saptayugAn gatvA cakrabaddhe calatyapi // 387 // evaM sati zaraM muktvA tadvAle vedhamAgate / imaM candrakavedhaM hi nigadanti manISiNaH // 388 // 1 13 1 ja madhurAyAM 2 ja madhurAyAM 3 [ vitIrNe ]. 4 pha bhavet 5pha 'saMyuktaH 6 paja kulakam, pha kulakamidam. 7 pha vedhanaM kopi. 8pha dadAmi 9 pha kulAlArilaghutvataH 10 pha omits 383. 11 pha pRSTAni; some letters lost in pha. 12 paja lambamAno, 13 paja kulakam pha kulakamidam. bR0 ko 0 15 10

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114 hariSeNAcAryakRte bRhatkathAkoze [57.389tathA coktamsthitvA bhrAmyadanukrameNa yugapatsaptakrameNAdimaM - trINi trINi padAnyatItya purato'pyekaikamevaM hi SaT / tacchidrabhramadaryarantarazirojAntargato tarpaNe madhye ceti ya eSa vidhyati naraH syAcandrakAkhyo vyadhaH // 389 // ' atha dezikarUpeNa tatratyaM kRtakautukam / arkakIrtikumAraM ca prAhAnyaH kazcidAdarAt // 390 // vidyate cettavAbhyAso dhanurvedasya zobhanaH / tadA candrakavedhasya kuru vedhaM mahAmate // 391 // tadA tadvAkyataH sadyo dhanurmuktazareNa saH / viddhavAMzcAndrakaM vedhamarkakIrtiH kalakhanaH // 392 // arkakIrtiH kRtAnandastatpitrA viniveditAH / jayamatyAdikAH kanyAstadaSTau pariNItavAn // 393 // 10 tAbhirdevIsamAnAbhI rUpakAntivibhUtibhiH / arkakIrtiH prabhuJjAno bhogAMstatra vitiSThate // 394 // arkakIrtiH samAdAya copavAsaM jinArcanam / vidhAyAmalayAgasthe suSvApa jinamandire // 395 // citralekhA vilokyemaM suptaM vidyAdharI tadA / jahAra vegataH khena tadrUpakRtakautukA // 396 // eSA vidyAdharI nItvA vijayAnagopari / mumoca sukhasuptaM taM siddhakUTajinAlaye // 397 // tato nidrAkSaye jAte vibuddhaH san smutthitH| arkakIrtistadA'pazyat tatratyaM jinamandiram // 398 // 15 yAvat tadgarbhamAsAdya cArkakIrtiH pratiSThate / tAvadvajrakapATAni svayamudghATitAnyaram // 399 // akRtrimAmimAmatra dRSTvA'sau pratiyAtanAm / stutvA stutizatairbhaktyA niviSTo maNDapa punH||400|| evaM vilokya tatratyaH kheTo vikaTadantakaH / tadrakSapAlakaH prApya jagAdeti sasaMbhramam // 401 // yadarthaM tvaM samAnIto vidyAdharyA'tra bAlakaH / AkarNayaikacittena tamartha kathayAmi te // 402 // vijayAnage'traiva puramabhrapuraM pRthu / kheTaH pavanavego'sya bhAryA gaganavallabhA // 403 // 20 nIlotpalasamAnAkSI pravAladazanacchadA / vItazokA kalAdhArA vItazokA sutA'nayoH // 404 // namittikena pRSTena tannimittaM narezinA / Adezo'yaM mahAdiSTA sabhAjanapurassaram // 405 // yasmin samAgate svAmin siddhakUTajinAlaye / svayaM vajrakapATAni yAsyantyuddhATatAmaram // 406 // lakSaNAnvitadehAyA nitAntaM rUpasaMpadaH / sa bhartA te tanUjAyA bhaviSyati guNAkaraH // 407 // naimittikavacaH zrutvA satyabhUtaM mahAmate / anena kAraNenAtra sthApito'haM narezinA // 408 // 25 naimittikavacaH satyaM sarvaM jAtaM tu sAMpratam / tasmAduttiSTha bhadra tvaM tadgRhaM yAhi matsamam // 409 // ' tadvAkyataH kumAro'pi toSakaNTakitAGgakaH / babhUva tatsamaM yAtaH zIghramabhrapurAntikam // 410 // udyAne sthApayitvA'muM nAnAkusumavAsite / svanAthAntikamAsAdya sa tadvAtA jagAviti // 411 // tvatsutAvallabho nAtha rUparAjitavigrahaH / tvatpurodyAnamAsAdya mayA''nIto'vatiSThate // 412 // zrutvA tadvacanaM rAjA toSapUritamAnasaH / pUjayAmAsa taM dAnaiH kheTaM vikaTadaMSTrakam // 413 // 30 cAturaGgena sainyena jayamaGgalanisvanaiH / arkakIrtirvivezedaM tadAnIM zvAzuraM gRham // 414 // vistIrNA vAtavegena vItazokAM svakanyakAm / arkakIrtiruvAhemAM vibhUtyA vidhipUrvakam // 415 // ekatriMzanmahAkanyAH pariNItAstathA parAH / paJcavarSANyasAvAsta bhuJjAnaH kheTasaMpadam // 416 // 1 Here all the Mss. read this verse alike. For the other readings and our suggestions see p. 63 above, No. 43. 7. 2 phaja rUpakAntimabhUtibhiH. 3 pa sasaMbhramaH. 4 [bAlaka]. 5 pa mahAdiSTA, [mamAdiSTaH]. 6pa yAsyantyuddhATitAmaram. 7 paja kulakam, pha kulakamidam. 8 phaja vitiSThate. 9 [vitIrNA ].

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-57. 449 ] azokarohiNIkathAnakam bhUmaNDalasukhasyoccaiH smRtvA niHsRtya tatpurAt / aJjanopapadaM prApa tadA'yaM giripattanam // 417 // tatpattanAntike dRSTvA janasaMghamasau kSaNam / vimAnAni ca divyAni tasthau muditamAnasaH // 418 // atraiva nagare rAjA mahAsattvaprabhaJjanaH / AsIt prabhaJjano'syApi bhAryA nIlAJjanA zubhA // 419 // asyA duhitaro'STau ca mahArUpasamanvitAH / muktAbhadantasaMtAnA babhUvuryauvanAnvitAH // 420 // prathamA madanA proktA kanakA vipulA parA / tathA vegavatI kanyA mAlAntA kanakAdikA // 421 // vidyutprabhA prabhA jJeyA tathA' jayamatiH parA / sukAntA ceti nirdiSTAH kaantaakhilshriirikaaH||422|| tato lokasamUhena rAjodyAnavanaM zritaH / bhUyo nivartamAnaH san nagaraM gantumudyataH // 423 // aJjanAdigiristuGgo rAjahastI balAnvitaH / AlAnastambhamAcUrNya rohakaM hatavAnayam // 424 // arkakIrtistato dRSTvA dhvaMsayantaM janaM gajam / suvarNamaNisaMnaddhAd vimAnAduttatAra sH||425|| kanyAH svapRSTataH kRtvA hastino'gre vyvsthitH| rAjA parijanopetaH pazyati sma takaM naram // 426 // 10 utkSepakaraNenAzu dattvA pAdau sa dntyoH| hatvA kumbhau ca hastAbhyAM hastinaM dAntavAnimam // 427 // dvAtriMzatkaraNaiH zIghraM damayitvA sa kuJjaram / arkakIrtistamArUDho viveza nagaraM mudA // 428 // arkakIrtiM samAlokya gajArUDhaM narAdhipaH / aSTau kanyA dadAvasmai naimittikanidezitaH // 429 // tatastAbhiH samaM bhogAn bhuktvA stokadinAni ca / vItazokapure ramye vItazokajanAJcite // 430 // mitraM ca meghasenAkhyaM gRhItvA prItamAnasaH / arkakIrtirvivezAyaM tadAnIM puNDarIkiNIm // 431 // 15 tadA tau dvAvapi kSipraM nagaradvAravAhyataH / kramelakakharAn bhRtvA tasthaturbhANDasaMgatAn // 432 // karSaNaM gandhayuktiM ca tAmbUlacchadavikrayam / akSayUtaM ca ratnAni cakArAyaM sa tatpure // 433 // gaNikAveSamAdAya nATikAnartanaM param / pituragre cakArAyaM lokavismayakAraNam // 434 // evamAdIni kAryANi kautukAni manasvinAm / tatpure viditazcake svavijJAnaM prakAzayan // 435 // caturaGgamahAsainyaM vikurvaNatayA tadA / jagrAha gokulaM zIghraM janakasya raNAya saH // 436 // 20 gRhItaM gokulaM jJAtvA bhUpatiH krodhasaMgataH / vidhAtuM tatsamaM yuddhaM nirjagAma purAdaram // 437 // tato'zvo'zvena saMlagno gajo'pi kariNA saha / padikaH pattinA sArdhaM ratho'pi rathinA smm||438|| kvacidgajo hato'nyena kvacidazvo'pareNa ca / cUrNitaH syandano'nyena padiko'pi padAtinA // 439 // evaM mahati saMgrAme pravRtte janasaMkSaye / naSTaM bhItaiH sthitaM dhIraiH spaSTaM dRSTaM surAsuraiH // 440 // atha cApaM samAkRSya tadAnIM janakAntike / arkakIrtirmumocAzu svanAmAGkitamArgaNam // 441 // arkakIrtivimukto'yaM kaGkapakSo mahAnapi / papAta janakotsaGge mandamandagatikriyaH // 442 // dRSTvA bANaM nijotsaGge svaputrAkSarasaMgatam / babhUva bhUpatiH kSipraM toSapUritamAnasaH // 443 // uttIrya vAhanAcchIghraM tyaktvA yuddhakadambakau / sanmukhaM prApya toSeNa sarvAGgINena saspRham // 444 // bADhaM kaNThe pariSvajya snehanirbharamAnasau / pitAputrau kalasvAnau sutraamaalilinggtuH||445|| yathA khaM kuzalaM pRSTvA vidhAyAlpakathAmapi / dattvA yathepsitaM dAnaM yAcakAnAM sutAgame // 446 // 30 arkakIrtisutAyAzu vijayAya mahAtmane / dadau 'nijazriyaM sarvAM bhUpatirbhUpasAkSikam // 447 // bAhyamAbhyantaraM saMgaM hitvA sarva vizuddhadhIH / jagrAha zrIdharAbhyAze zubhrakIrtinRpastapaH // 448 // vimalopapadaH kIrtiH tapastatvA'tiduSkaram / nihatyAzeSakarmANi nirvANaM gatavAnayam // 449 // - 1pha nAthA. 2 pha degcUArohakaM, parohaka-hastipakam. 3 phaja ayaMkIrti. 4 paja dattavAnimam. 5 paja yugalam , pha yugalamidam. 6 ja tAmbUlacchida. 7 pha nijazriyAM. 8 paja yugmam, pha yugalamidam.

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116 hariSeNAcAryakRte bRhatkathAkoze [ 57.450 I arkakIrtiH parAM prApya cakravartizriyaM kramAt / cakAra vipulaM rAjyaM biDaujAstridive yathA // 450 // prAleyagirikUTAbhaM 'citrakUTavirAjitam / prAsAdazikharArUDhaH pazyati sma ghanaM nRpaH // 451 // yAvallikhati taM bhUmau ghanaM khaTikayA ghanam / vilInaM tAvadAlokya vairAgyamagamat prabhuH // 452 // yazomatIsutaM jyeSThaM rAjyayogyaM mahAguNam / vimalopapadaM kIrtiM putramAhUtavAnayam // 453 // * sAmantasacivAdhyakSaM sutAyAsmai yazasvine / arkakIrtirnijaM sarvaM mahArAjyapadaM dadau // 454 // ApRcchya sakalaM lokaM mahAvairAgyasaMgataH / arkakIrtiH pravatrAja zIlaguptAntike mudA // 455 // ugraM tapo vidhAyAzu sAmAnyajanaduSkaram / sallekhanAM cakArAyaM mAsamekAyuSi sthite // 456 // ArAdhanAM samArAdhya caturaGgAM vidhAnataH / arkakIrtimuniH kAlaM cakAra vimalAzayaH // 457 // suradevIkRtAnande nAnA tUrya manohare / dvAviMzatisamudrAyujato'yamamaroDacyute / / 458 // pUrvoktapUtigandhA'pi zrAvakavratabhUSitA / upoSya rohiNIM bhadrA cakre kAlaM samAdhinA // 459 // palyopamAni bhuJjAnA sukhaM paJcadazAni saH / acyutasyaiva devasya mahAdevI babhUva ca // 460 // bhuktvA tayA samaM bhogAn manaHsaMkalpakalpitAn / kAlagocaratAM prApya tvamutpanno'si bhUtale // 461 // atraiva bharatakSetre jambUdvIpasamanvite / kurujAGgaladezo'sti hastinAgapuraM param // 462 // vItazokanarendrasya caitannagaravAsinaH / bhAryA vidyutprabhA cAsId vidyutpuJjasamaprabhA // 463 // '' anayo rUpasaMpannaH putrajanmAbhilASiNoH / jAto'zoko'dhunA rAjan putrastvaM kulanandanaH // 464 // pUtigandhAcarI devI yA tavAsInmanaH priyA / sA svargAdgalitA bhUmimavatIrNA''yuSaH kSaye // 465 // zrImadaGgAkhyadezastha campAyAM puri rUpiNI / maghonastanayA jAtA zrImatyAM rohiNI nRpa // 466 // rohiNI tvatsamIpasthA tiSThati prItamAnasA / bhUyo'pi tvanmahAdevI jAtA prANagarIyasI // 467 // rUpakumbhamunerasya cAraNasya mahAtmanaH / nizamya vacanaM satyamazoko nijagAvamum // 468 // bahUditena kiM nAtha vidhAya madanugraham / putrANAM ca sutAnAM ca me nirUpa bhavAntaram // 469 // azokavacanaM zrutvA rUpyakumbho jagAviti / avadhijJAnanetreNa putra-putrIbhavAntaram // 470 // atra jambUmati dvIpe vAsye bharatanAmani / zUrasenajanAnto'sti viziSTajanasaMkulaH // 471 // uttarAM mathurAM zAsti tadAnIM zrIdharo nRpaH / vimalA tanmahAdevI kamalA tatsutA zubhA // 472 // agrabhojI nRpasyAsya daridrakulasaMbhavaH / agnizarmA'bhavad viprastadbhAryA tilakA" parA // 473 // tayoH sapta sutA jAtAH premasaMbandhacetasoH / agnibhUtirbhavedAdyaH zrIbhUtiraparo mataH // 474 // vAyubhUtirvizAkhAdibhUtirjJeyo paro'pi vA / vizvabhUtirmahAbhUtiH subhUtirapi ca kramAt // 475 // devasmRtiparAste ca nAnAzAstravicakSaNAH / dAridropahatAH puMso yayuH pATaliputrakam // 476 // supratiSTho nRpastatra svarUpA tatpriyA'bhavat / siMhadhvanirmahAsattvaH putraH siMharatho'nayoH // 477 // vigatopapado zokastatpure bhUpatiH paraH / rUpazrIrasya bhAryA ca tatsutA kamalA'bhavat // 478 // pitRbhyAM kamalA cArvI dattA siMharathAya sA / dRSTvA " tayorvivAhaM te cintayanti dvijAH punaH // 479 // asmAbhiH pApasaMyuktairna kRtaH pUrvajanmani / dharmo dayAparo jainaH sarvaduHkhavinAzanaH // 480 // bhavanti dharmayuktAnAM puruSANAM vibhUtayaH / mahAduHkhAni jAyante mahApApavidhAyinAm // 481 // 25 10 20 30 1 pha citrakUTaM 2 phaja yAto. 3 pha dezastha. 4 pha bharate. 5 paja nRpaH 6 pa prItimAnasA. 7 [ rUpyakumbhadeg ]. 8 pha kamalA tatsutA zubhA. 9 pha omits No 472. 10 paja milakA. 11pha dRSTvAnayo

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-57. 512 ] azokarohiNIkathAnakam dharmAdharmaphalaM jJAtvA bahubhUtyAdimAhanAH / yazodharamuniM prApya dharma papracchurAdarAt // 482 // zrutvA tadvacanaM kAntaM yazodharamunIzvaraH / dharma jagAda caiteSAM saptAnAmapi zobhanam // 483 // labdhvA manuSyatAM yo hi dharma na kurute nrH| sa nidhiM vIkSya saMjAto locanAbhyAM vivrjitH||484|| dharmeNa kulasaMpattirdivyarUpaM ca dharmataH / dharmeNa dhanasaMprAptiH kIrtidharmeNa dehinAm // 485 // kau vazIkaraNaM dharmo dharmazcintAmaNiH paraH / vasudhArA zubhA dharmo dharmaH kAmadudhA ca gauH||486|| / uktena bahunA kiM vA sAraM yadyacca dRzyate / mano'kSavallabhaM yadvA tattad dharmaphalaM dvijAH // 487 // idaM dharmaphalaM zrutvA'dharmato vA'sukhaM nRNAm / evaM matvA dvijAH sarve tatsamIpe pravavrajuH // 488 // tataH sarve tapaH kRtvA kAlaM prApya samAdhinA / jAtA maharddhikA devAH svarge saudharmanAmani // 489 // dviHsAgaraM sukhaM tatra bhuktvA te naaktshyutaaH| babhUvU rohiNIputrA vItazokAdayo nRpa // 490 // eSo'pi lokapAlAkhyastvatsutaH paramodayaH / pUrvajanmani rAjendra bhalvAdikSullako'bhavat // 491 // // zrAvakAnAM paraM dharma samyaktvAdikamAdarAt / pihitAsravasAmIpye jagrAhAyaM vishuddhdhiiH||492|| karmabhUmiSu sarvAsu vidyayA gamanaspRzA / jinacaityAni sarvANi kRtrimAkRtrimANyapi // 493 // surAsuranutAnyuccaibhaktihRSTatanUruhaH / kAlatraye vizuddhAtmA kSullako namati sma saH // 494 // kAlaM samAdhinA kRtvA jinabhaktiparAyaNaH / devadundubhinirghoSaM saudharma nAkamApa saH // 495 // tatra divyaM sukhaM bhuGktvA palyAnAM pnycviNshtiH| jAto'yaM rohiNIputro lokpaalsttcyutH||496|| 15 kathitaH putrasaMbandho bhavAntarasamAgataH / vadAmi te'dhunA bhUpa tvatputrINAM bhavAntaram // 497 // atha pUrva videhe hi jambUdvIpe manohare / viSayaH kacchanAmAsti dhanadhAnyajanAkulaH // 498 // dakSiNe vijayArdhasya bhAge cAstyalakApurI / rAjA garuDaseno'syAM tatpriyA kamalA'malA // 499 // tatsutA rUpasaMpannAzcatasraH kamalAnanAH / kArtasvarazarIrAbhA nAmAnImAni bibhrati // 500 // kamalazrIrmatA pUrvA tathA kamalagandhinI / kamalA ca tRtIyA syAdanyA vimalagandhinI // 501 // 20 etA rUpAnvitA divyAzcatasraH prItamAnasAH / udyAnavanamAjagmustarupuSpaphalAnvitam // 502 // dRSTvA'tra suvratAcArya cAraNaM munipuGgavam / natvopavAsamAhAtmyaM pRcchantImAH skautukaaH||503|| nAtha lokopavAso'yamucyate nAmako bhuvi / lokottaritadharmo'pi copavAso nigadyate // 504 // ' suvratastadvacaH zrutvA dharmopAdAnakAraNam / lakSaNaM hyupavAsasya jagAdAsAM yathAkramam // 505 // tatrAhAramimaM procurjinA rAddhAntavedinaH / azanaM pAnakaM khAdyaM svAdyaM ceti caturvidham // 506 // 25 "atazcaturvidhasyApi cAhArasya sato bhuvi / balakAntipradasyAlaM manye vAkkAyazuddhitaH // 507 // munimArgeNa pUtena jinaproktena sAdhunA / kriyate yaH parityAgo hyupavAsaH sa bhaNyate // 508 // " upavAsaH punaryastu laukike samaye mataH / sarvAhArasamAdAne jAyate sa na jAtucit // 509 // sarvAhArasamAdAne "sopavAso bhavedayam / tacchAstrapAThakA" nUnaM "kimanarthaM vadantyamI // 510 // phalaM mUlaM payo nIraM havirmAhanavAcikam / gurUditauSadhaM cASTau dharmakAryANi dehinAm // 511 // 30 tathA coktamaSTau tAnyavratanAni Apo mUlaM payaH phalam / havirbrAhmaNakAmazca gurorvacanamauSadham // 512 // 1pa ko pRthivyAm. 2 paja catuSkalam, pha catuSkalamidam. 3 pha cAsukhaM. 4 paja yugmam , pha yugalam. 5 pha lokapAla tataH0. 6pha taM sutA. 7 pa yugmam , ja yugalam ,pha yugalamidam. 8pha atha catu. 9 pa yugmam, ja yugalam , pha yugalamidam. 10 sopavAse. 11 phaja pAThako. 12 pha kimartha.

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118 hariSeNAcAryakRte bRhatkathAkoze [ 57.513 upavAso na jAyeta sevitairaSTabhirbhuvi / tatphalaM jantubhirnaiva prApyate dharmamicchubhiH // 513 // munimArgeNa pUtena putrikA dharmatatparAH / sarvAhAraparityAgAdupavAsaH prajAyate // 514 // upavAsasya mAhAtmyaM putryaH zuddhena cetasA / AkarNayata bhAvena procyamAnamidaM param // 515 // yadajJAnena jIvena kRtaM pApaM sudAruNam / upavAsena tatsarvaM dahatyagnirivendhanam // 596 // ' rajomalAvaliptAGgo yathA toyena nirmalaH / tathopavAsatoyena cAtmA bhavati nirmalaH // 517 // dhamAyamAnaM yathA lohaM malaM tyajati sarvataH / vratopavAsatoyena tathA pApamalaM tyajet // 598 // jalAgame 'yathA ruddhe saraH zoSayate raviH / guptendriyastathA nUnaM naraH pApaM vizodhayet // 519 // zrUyate sarvazAstreSu tapo nAnazanAt param / pApAnAM kSayahetutvAdupavAsaH paraM tapaH // 520 // devagandharvayakSA vA pizAcoragarAkSasAH / vratopavAsayogena vazaM gacchanti tatkSaNAt // 521 // vidyAmatrAstathaiauSadhyo yogAzca vazakAriNaH / sidhyanti hyupavAsena ye cAnye vyabhicAriNaH // 522 // imaM saMkSepataH stokamasmAbhiH kRtanizcayaiH / upavAsavidhAnaM hi bhavatInAM niveditam // 523 // zrutvA yativacaH kanyAstoSapUritamAnasAH / muniM pRcchanti paJcamyAzcopavAsavidhiM takAH // 524 // kanyAvacanamAkarNya jagau yogI punarvacaH / paJcamI dvividhA proktA kRSNA zuklA jinezvaraiH // 525 // yA kRSNapaJcamI kRSNa pakSe bhavyairupoSyate / varSANi paJca tAvanto mAsA muditamAnasaiH // 526 // 18 etasyAH kRSNapaJcamyA mAhAtmyena sunizcitam / jIvaH samAdhimApnoti jinazAsanabhAvitaH // 527 // yasyAH phalena saMsAre 'bhavyajIva pradhAnataH / dvitrIn bhavAn paribhrAmya siddhiM yAti niratyayam // 528 // ekasmin janmani spaSTaM yaH karoti samAdhinA / kAlaM vizuddhacetasko jinabhaktiparAyaNaH // 529 // krodhamAnamahAmIne mAyAlobhataraGgake / sa saptASTAn bhavAn hitvA na bhrAmyati bhavArNave // 530 // tathA coktamAgame - 10 20 25 30 ekahi 'bhagavaggaNe samAhimaraNeNa kuNai jo kAlaM / hu so hiMDa bahuso sattabhave pamottUNa // 531 // AdyA zrIpaJcamI nAma copavAsavidhirbhavet / gRhyate zuklapaJcamyAmasau bhavyajanabrajaiH // 532 // varSaiH paJcabhirevAsau mAsairapi tathAvidhaiH / upavAsaiH kRtairebhiH pUryate'yaM mahAvidhiH // 533 // pazcAjinamahaM kRtvA puSpadhUpAkSatAdibhiH / ghaNTAvitAnalambUSairjinagehaM vibhUSyate // 534 // paJcamIpustakaM divyaM paJcapustakasaMyutam / sAdhubhyo dIyate bhaktyA bheSajaM ca yathocitam // 535 // AhAradAnamAdeyaM bhaktito bheSajAdikam / vastrANi cAryikAdInAM dAtavyAni mumukSubhiH // 536 // kalyANapaJcakaM prApya vidherasya vidhAnataH / prayAti bhavyaloko'yaM nirvANapadamakSayam // 537 // munivAkyaM samAkarNya vanditvA munipuGgavam / takA jinamatAsattatyA jagRhuH paJcamIvidhim // 538 // paJcamIvidhimAdAya toSanirbharacetasaH / natvA munipadAmbhojaM jagmurnijagRhaM takAH // 539 // prAsAdazikharasthAnAM tadA catasRNAmapi / tanmastakopari kSipraM papAtAzanirujvalA // 540 // tatpAtajAtapaJcatvAzcatasro'pi ca taddine / saudharme dharmasAmarthyAjjAtA devyo manoramAH // 541 // ekopavAsapuNyena tAbhirdevatvamIdRzam / saMprAptaM tridivAvA se kinnarIgItazobhite // 542 // 1 pha balAgame yathA rudre. 5 paja kulakam, pha kulakamidam 9 pha pArthikAdInAM. 2 pha rAkSasaH. 3 paja kulakam pha kulakamidam. 4 [ bhavyajIvaH ]. 6 pha tathA coktaM samAgame 7 [ ekkamhi bhavaggahaNe ]. 8 yathocyate.

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-57. 574 ] azoka rohiNIkathAnakam 119 1 paJcapalyopamaM kAlaM bhuktvA tatra sukhaM suraiH / catasraH kAlamAsAdya tannAkAcca paricyutAH // 543 // idAnIM tvatsutA rAjan rohiNIgarbhasaMbhavAH / vasuMdharAdikA jAtAstiSThanti pramadAnvitAH // 544 // rUpyakumbhamuneH pArzve zrutvA pUrvabhavAntaram / rAjA svaputraputrINAM rohiNI toSamApa sA // 545 // anye'pi bahavaH zrutvA tadAnIM tadbhavAntaram / samyaktvaM zrAvakatvaM ca yatitvaM prApuruttamam // 546 // atrAntare praNamyezaM kanyA vasumatI munim / jagAdeti vaco hRSTA vismayavyAptamAnasA // 547 // nAtha maunavrataM sAdho tatphalojjavanaM tathA / kathaM vidhIyate spaSTaM kathayaitanmamAdhunA // 548 // tadbhAratIM nizamyAyaM dharmavardhanakAriNIm / rUpyakumbho babhANemAM lalATanyastapANikAm // 549 // yathA bhojanavelAyAM bhuktaM yAvanna cAzanam / tAvanna jalpate kiMcit kartavyaM maunamuttamam // 550 // evamicchAnirodhena mAsavarSapramANake / kRte maunavrate tanvi vidhireSa samApyate // 559 // maune samAptimApanne kAlAvadhividhAnataH / adhunA te samAsena tadujjavanamucyate // 552 // vardhamAnajinendrasya pusspdhuup| disaMpadA / saparyA khalu kartavyA mahAmahavidhAnataH // 553 // tataH samastasaMghasya dehibhirbhaktitatparaiH / deyaM vastrAdidAnaM ca karmakSayanimittataH // 554 // tato jainagRhe divyA ghaNTASTaGkArahAriNIH / vitAnaiH saha dAtavyA vidhireSa samApyate // 555 // kAlaM kRtvA tato jantumaunavratavidhAnataH / devaH kalasvanaH svarge jAyate bhogasaMyutaH // 556 // tatastatra sukhaM bhuktvA bhuvaM prApya vizuddhadhIH / cakravartyAdikAn bhogAn bhUyo bhuGkte sa tatphalAt // 557 bhaumAn bhogAn punarbhuktvA mano'bhilaSitAMzciram / dIkSAmAdAya jainendrI siddhiM yAti sa nIrajAH // yazovyAptasamastAze mRdumantharagAmini / vadAmi te'dhunA vatse maunavrataphalaM zRNu // 559 // zravaH sukhaM manohAri lokapratyayakAraNam / pramANabhUtamAdeyaM vacanaM maunato nRNAm // 560 // devazeSAmivAzeSAmAjJAmasya pratIcchati / mastakena jano yasmAt tanmaunaphalamuttamam // 561 // yacca kiMcit kRtaM tena bhayaroSaviSApaham / tat samastaM bhaveloke yena maunaM ciraM kRtam // 562 // 20 madhurAkSarasaMyuktaM mukhapadmaM manoharam / maunena jAyate puMsAM nAnArtharucibhASaNam // 563 // api duHsAdhyatAM prAptAH sarvalokaphalapradAH / vidyAH sidhyanti sarveSAM ciraM maunavrataM kRtam // 564 // yadasAdhyaM" bhavet kAryamatisaMzayakAraNam / tattasya vAkyataH siddhimeti maunaphalAd bhuvi // 565 // dhyAyanti munayo dhyAnaM yena karmavinAzanam / maunena hi sadA tasmAnmaunaM sarvArthasAdhanam // 566 // aNuvratadharaH kazcid guNazikSAvratAnvitaH / siddhibhakto" vrajet siddhiM maunavratasamanvitaH // 567 // " 25 evaM munivacaH zrutvA natvA'muM zirasA tridhA / maunavrataM tadA kanyA jagrAha munisaMnidhau // 568 // zrutvA pUrvabhavaM dharmaM rUpyakumbhAntike tvamum / natvA'zokAdayo bhaktyA hastinAgapuraM yayuH // 569 // azokarohiNIputrAH pravizya svaM niketanam / bhuJjAnA vipulAn bhogAMstasthurmuditacetasaH // 570 // samAvardhAsane" snAtvA tadA'zokamahIpatiH / upaviSTo mahAdevyA samaM bhadrAsane mudA // 571 // atha kAzaprasUnAbhaM karNAnte svadhavasya sA / dadarza rohiNI caikaM palitaM tatsamIpagA // 572 // " palitaM tat samAdAya mahAdevI svapANinA / dadau bhartRkare* mugdhA padmakozasamaprabhe // 573 // dRSTvA svapalitaM rAjA mahAdevIsamarpitam / tadA dadhyau sa vairAgyaM nindan bhogazarIrakam // 574 // 1 paja kulakaM, pha kulakamidam. 2 pha tuSTA. 3 pha vyAptacetasA. 4 ja ujjavanaM = udyApanam 5 pha maunamunnatam 6 [ ghaNTA TaGkArahAriNI ]. 7 pha siddhaM. 8 phaja sukhamanoM 9 pha maunavrate, [ maunavrate kRte ]. 10 pha yadi sAdhyaM 11 paja siddhabhakto. 12 paphaja kulakam. 13 [ samAvardhApane] 14 pha bhaktikare. 10

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120 hariSeNAcAryakRte bRhatkathAkoze [ 57.575 atrAntare mahIpAlaM varnapAlo jagau mudA / rAjannudyAnamAyAto vAsupUjyajino'dya te // 575 // zrutvA tadvacanaM zIghraM protthAya hariviSTarAt / tatsanmukhaM pariprApya pramodI padasaptakam // 576 // vAsupUjyaM jinaM natvA vanapAlaM prapUjya ca / AnandabherinAdena pauralokamabodhayat // 577 // lokapAlakumArAya dattvA rAjyazriyaM vibhuH / mahAvibhUtisaMpanno jagAma vanamAdarAt // 578 // * vAsupUjyaM jinaM bhaktyA triH parItya praNamya ca / dIkSAM jagrAha jainendrIM tadante'zokabhUpatiH // 579 // vAsupUjyajinendrasya puraMdaranatasya hi / gaNendro'zokayogIzo jAto'yamamitaprabhaH // 580 // ugraM tapo vidhAyAyaM kAlena bahunA tataH / kSINakarmA jagAmAzu nirvANaM paramuttamam // 581 // rohiNI ca mahAdevI hitvA sarvaM parigraham / vAsupUjyaM jinaM natvA sumatyante tapo'grahIt // 582 // nAnAtapo vidhAyaiSA sAmAnyastrIsuduSkaram / salekhanavidhiM cakre rohiNI karmahAnaye // 583 // 10 tataH strItvaM samAdAya kRtvA kAlaM samAdhinA / kalpe'cyute babhUvAsau divyabundIdharaH suraH ||584 | ekena copavAsena rohiNyA tadvazena ca / sAmAnyajanaduHprApyA prAptA sukhaparaMparA // 585 // // iti zrIrohiNI nakSatropavAsaikaphalasaMbhUtAzokarohiNIkathAnakamidam ||57|| * 58. kSIrakadambakathAnakam / 15 5 kurujAGgaladeze'sti hastinAgapuraM param / tatra paNDurnarAdhIzaH kIrtizuzrIkRtAmbaraH // 1 // kuntI- mAdhau kalAdhAre rUpayauvanasaMgate / babhUvaturubhe jAye narendrasyAsya zobhane // 2 // yudhiSThirastathA bhImaH kirITI pRthukIrtayaH / kuntyAH putrAH samutpannAstrayo lokapriyAH kSitau // 3 // nandano nanditAzeSabAndhavo lokasaMmataH / nakulaH sahadevo'pi jAtau mAdyAH kuladhvajaH // 4 // tasminneva pare cAsId droNAcAryo vidAM mataH / zastrazAstrakRtAbhyAso dhanurvedavizAradaH // 5 // tasya svastimatI bhAryA babhUva manasaH priyA / azvatthAmA'nayoH putro manISI 'janavallabhaH // 6 // arjunAdikumArANAM vinayAcAravedinAm / dhanurvedopadezaM ca droNAcAryo dadAtyayam // 7 // vidyate tatpuro'bhyAze bhillapallI bhayAnakA / asyAM kSIrakadambAkhyaH zabarazcApavallabhaH // 8 // lepyasya pratimAM kRtvA droNAcAryasya tAM punaH / namaskRtya mahAbhaktyA dhanurvedaM suzikSitaH // 9 // evaM dine dine so'sya kurvANo vinayaM bhRzam / dhanurvedasya sarvasya pAraM yAto mahAdarAt // 10 // anyadA paryaTantaste mRgayAyAM dhanurbhUtaH / tAmeva pallikAM prApurarjunAdikumArakAH // 11 // 2s tataH kSIrakadambo'pi ramamANo vanAntare / bANabANAsanAyuktaH kumArAntikamAyayau // 12 // kakSe' teSAM kumArANAM pApaGgharthaM pradIvyatAm / maNDalena mahAnAdo vihitaH karNaduHsahaH // 13 // punaH sa maNDalastena zabareNa mukhe drutam / viddhaH kSIrakadambena zabdavedhazareNa hi // 14 // asmanmadhye sa ko nAma zabdavedhaM karoti yaH / sa naro dRzyate nAtra dhanurvedavicakSaNaH // 15 // cintayitvA ciraM tatra kirITI vismayAnvitaH / zarAnusArataH prApya sacApaM taM dadarza saH // 16 // tato'rjunakumAro'pi maM purataH sthitam / sannaddhaM bhISaNAkAraM papraccheti kutUhalAt // 17 // tvayA'yaM maNDalo viddhaH zabdavijJAnazAlinA / vadane brUhi me bhadra pRSTArthaM sanimittakam // 18 // naravAkyaM samAkarNya zabaro bhaktitaH punaH / yathA svAmin mayA viddhaH zvA zareNa mukhe sphuTam // 19 // 20 30 1. pha mahIpAlavana 6 phaMja manISijana 2 paphaja trikalam. 3 phaja kurujaMgala. 4 pha paNDu 5 [ kuladhvajau ]. 7 pa kakSe = vane.

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121 -58. 50 ] kSIrakadambakathAnakam bhUyo'vAci nareNAyaM tadA kSIrakadambakaH / ko'si tvaM kasya vA pArthe dhanurvedo'pi zikSitaH // 20 // tadvAkyato'vadat so'pi naraM vismitacetasam / ahaM kSIrakadambAkhyo mahApallIpatiH prabho // 21 // dhanurvedo mayA rAjan zikSito nikhilo'pyalam / droNAcAryasya dakSasya zastra-zAstrakalAsu ca // 22 // ayaM nigadito bhUyaH kautukena kirITinA / dhanurvedopadezazaM droNAcArya pradarzaya // 23 // zRGgikA-vasunande ca karavAlyAM ca ckrke| citradaNDe sa niSNAto jJAtaH paJcAyudhe'munA // 24 // tatazcandrakavedhAdikaraNeSu vizAradam / parIkSya taM naro dadhyau tadA vismitamAnasaH // 25 // droNAcArya tathA mAM ca zabaro'yaM cilAtakaH / atizayya janaM sarvaM vijJAnena sthito bhuvi // 26 // upadezo hi yo datto mamaikAnte prayatnataH / droNAcAryeNa so'syApi dattaH sAtizayo vane // 27 // athavA prAyazo loke mativarjitacetasAm / svabhAvo viparIto'yaM dRzyate mahatAmapi // 28 // saMkrIDate khale rAmA nage megho'mbu muJcati / zrayet tRSNAparaM lakSmIH prAyazaH pnnddito'dhnii||29||" tathA coktamapAtre ramate nArI girau varSati maadhvH| lubdhamAzrayate lakSmIH prAjJaH prAyeNa nirdhanaH // 30 // evaM vicintya vismitya nagaraM prApya vegataH / droNAcAryaM babhANeti kirITI vinyaanvitH||31|| samastabhuvanavyApiyazasAM viduSAmapi / dhanurvedopadezo te mlecchahastamupAgamat // 32 // 15 arjunasya vacaH zrutvA droNAcAryoM jagAvamum / kathamevaMvidhaM vAkyaM nara brUSe nirUpitam // 33 // upadezo mamAyaiva tiSThati sthiratAmitaH / na mlecchahastamAyAti nizcitaM nara jAtucit // 34 // ....................] / upadezo gataste'dya mlecchaM kSIrakadambakam // 35 // " droNAcAryoM nizamyAzu vAkyaM gaannddiivdhaarinnH| jagAma tatsamaM palliM nAnAnokahasaMkulam // 36 // dRSTvA mlecchamimaM prAha droNAcAryaH kutUhalI / kasya pArthe tvayA jJAto dhnurvedo'ymiidRshH||37|| 20 AkarNya tadvacaH satyaM jagau mleccho'pi taM punH| dhanurvedo mayA jJAto droNAcAryasya caantike||38|| avAci sUriNA bhUyo mleccho'yaM purataH sthitaH / droNAcArya hi cedvetsi kIdRzaM taM ca me vada // 39 // nizamya vAcikaM tasya mleccho'pi nijagAvamum / droNAcAryamahaM vebhi darzayAmi purastava // 40 // nItvA'muM lepabimbasya samIpaM bhASitaH punaH / ayaM sa madguruH sAdho droNAcAryo'vatiSThate // 41 // tadvAkyataH punaH proktaH zabaro guruNA tadA / kathamasya tvayA pArzve dhanurvedaH suzikSitaH // 42 // 23 bhUyastadvAkyato'nena mlecchenAyaM pracoditaH / prasanno me guruyena vidhinA taM vidhiM zRNu // 43 // pUrvamAdAya puSpANi kRtvA'sya tripradakSiNam / prasUktitaH pAdAvarcitau vidhivanmayA // 44 // tatazcApaM samAdAya bhASito'yaM gururmayA / dRSTimuSTiprasaMdhAnaM karomi sthAnakaM katham // 45 // nUnamasyopadezena vinayena myedRshH| zikSito'yaM dhanurvedo vinayAt kiM na labhyate // 46 // " tuSyanti guravo bhaktyA devAstuSyanti bhaktitaH / tuSyanti yogino bhaktyA bhaktitaH kiM na vA bhavet // 30 zrutvA tadvacanaM sAraM toSapUritamAnasaH / gANDIvadhAriNaM proce droNAcAryo vizuddhadhIH // 48 // dhanurvedo'munA jJAto vinayAd gurubhaktitaH / tvayA'yaM zikSitaH sAdho vinayenApi bhktitH||49|| evaM nigadya tasyAgre droNAcAryeNa tatkSaNAt / tadA kSIrakadambasya vanAma viniveditam // 50 // 1 phaja dattasyAtizayo. 2 pha prayAsaH. 3 paja kulakam , pha kulakamidam. 4 [degpadezaste]. 5phaja yugmam, pha yugalamidam. 6All the Mss. have only one line in this verse. 7 [saMkulAm].8 pa pAdaM carcito. 9 catuSkalam , catuSkalamidam. bR0 ko0 16

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122 hariSeNAcAryakRte bRhatkathAkoze [58. 51evaM nigadite tena mleccho vinayasaMgataH / nanAma caraNAvasya jAnuspRSTamahItalaH // 51 // tataH kSIrakadambo'yaM dhanurvedavizAradaH / droNAcAryeNa tuSTena yAcito gurudakSiNAm // 52 // tadvAkyataH punarleccho gurubhaktiparAyaNaH / chittvA svadakSiNAGguSThaM dadAvasmai svadakSiNAm // 53 // yathA kSIrakadambasya gurubhaktiyutasya ko / mlecchasyApi dhanurvedaH siddhiM jaato'lpkaaltH||54|| * tathA munerapi kSipraM jinendrasya gurorapi / bhaktyA nirvANavidyeyaM siddhiM vrajati nizcitam // 55 // // iti zrIdroNAcAryasamanvitakSIrakadambamlecchadhanurvedavidyA samAgamakathAnakamidam // 58 // 59. padmarathanRpakathAnakam / atraiva bhArate vAsye janAnte vijaye puram / bhUmyAditilakaM nAma babhUva janasaMkulam // 1 // 10 prajApAlo'bhavattatra pure rAjA prajAhitaH / manoramA priyA cAsya manoramazarIrikA // 2 // asyaiva zrAvakaH zreSThI sundaro jnsundrH| priyA'sya sundarI nAma babhUva guNasundarI // 3 // anyonyapremasaMsaktacetasoranayoH satoH / krameNa sUnavaH sapta saMjAtAH zrAvakAstarAm // 4 // tanmadhye zrAvako'tyantaM kaniSTho dharmabhAvitaH / dharmAntariH priyA cAsya priyadattA'bhavat priyA // 5 // sakhA vizvAnalastasya brAhmaNo'tyantavallabhaH / saptavyasanasaMyukto babhUva calamAnasaH // 6 // 15 dharmAntarirapi kSipraM tatsaMsargeNa tatsamaH / jAto vyasanasaMpanno duSTasaMgo hi tAdRzaH // 7 // tatastau bhUrizo dRSTau kurvANau caurikAM pure / tathApi bhUbhujA muktau zreSThidAkSiNyakAraNAt // 8 // dharmAntariH punarjAtu gRhIto daNDapAzakaiH / praviSTazcaurikAhetohaM kasyApi duSTadhIH // 9 // bandhuvargaparityakto muktaH san pApadhIrasau / hastinAgapuraM prApa mAtRbhAryAsuhRtsamam // 10 // . yamadaNDatalArasya samIpe prApya vezma tau / tadbalena sthitau tatra caurikAsaktamAnasau // 11 // . 20 anyadA munisAmIpyaM prApya dharmAntariH kvacit / ghRtasyAvagrahaM cakre dinAni katicit skH||12|| na nivRttastvahaM yAvad bhadanta padasaptakam / tAvajjIvavadhaM nUnaM na karomi yatIzvara // 13 // atrAntare tako naktaM caurikArthe vinirgatau / gatA ca caurikAvelA mandaM nATakadarzanAt // 14 // dharmAntarihaM prApya dRSTvA mAtaramatra saH / suSayA saha saMsuptAM jagAma krodharAzitAm // 15 // IrSAvazena yAvacca khaDgamAdAya tadvadham / karotyaraM punastAvat sasmArAvagrahasya sH||16|| 25 padAni sapta yAvattu pazcAtkuryAnnivartanam / zuzrAva tAvadevAyaM svaraM mAtuH skhayoSitaH // 17 // tato vairAgyamAsAdya nirgataH svagRhAdaram / gurubhAryAvadhaM prApto vratenAhaM surakSitaH // 18 // evaM dhyAtvA pariprApya muneH sAmIpyamAdarAt / jagAda vratasAmarthya dharmAntariridaM yateH // 19 // dharma zrutvA muneH pArthe madhumadyapalasya ca / avagrahaM vidhAyAsau natvA'muM niryayau tataH // 20 // anyadA vyAdhavRndena saha caurikayA gataH / dharmAntariH svamitreNa durvidagdhena lobhataH // 21 // 30 tataste taskarA bhImA dhanaratnasamanvitam / vanamadhye mahAsArthaM jagRhuH krUramAnasAH // 22 // taddhanaM sarvamAdAya rakSaNArthaM samarpitam / vizvAnalasya caurAdyairdharmAntariyutasya taiH // 23 // muktvemau dhanarakSArthaM bubhukSAgrastamAnasAH / pAnabhojanamAnetuM hastinAgapuraM yayuH // 24 // 1pha omits itizrI. 2 pha dharmantaraH. 3 phaja natvA muniryayo. 4 pha jagrAha. 5 phaja cauraudhai. 6pha interchanges 22 and 23.

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-59. 55] padmarathanRpakathAnakam 123 mAMsamadhye viSaM kSiptvA madyamadhye madhunyapi / parasparamajAnantastadantaM te samAyayuH // 25 // dharmAntaristamAhAraM tathA vizvAnalo'pi ca / na bhuGkte sma samAnItaM rAtribhojanakAraNAt // 26 // 'AtmAnItaM vihAyaitau tadAnIM pizitAdikam / anyadanyasamAnItaM sarvaM bhuktaM tu dasyubhiH // 27 // anye ca taskarA bhuktvA bhojanaM viSamizritam / ajAnanto'vadhi prAptAH paapvinystbuddhyH||28|| tatastau taddhanaM sarvaM samAdAya prayatnataH / toSapUritacetaskau praviSTau nagaraM tadA // 29 // mAtRbhArye dhanaM sarva saMprApya nagaraM vrajan / vizvAnalaM ca muktvA'tra nirgato'viditaH skH||30|| tato dharmAntariH prApya sUriM guNadharaM param / nindayitvA dhanaM khaM ca yayAce taM tapaH sudhiiH||31|| munistadvacanaM zrutvA jJAtvA bhavyatvamasya ca / dadau daigambarI dIkSAM saMsArArNavatAriNIm // 32 // AcArAGgAdikaM sarvaM zrutaM jJAtvA mahAtapAH / tapazcakAra zuddhAtmA sa munirdharmabhAvitaH // 33 // anyadA viharannAra tApasAzramagocaram / dharaNIbhUSaNaM tuGgaM parvataM sa yatIzvaraH // 34 // prApya taM bhUdharaM ramyaM tadA dharmAntarimuniH / dadhAvAtApanAyogaM tadraui sthiramAnasaH // 35 // atha vizvAnalaH prApya smRtvA mitraguNAntaram / AtApanasthitaM sAdhuM dharaNIbhUSaNe girau // 36 // dRSTvA maunavratasthaM taM kAyotsargavyavasthitam / sakaH kopaM pariprApya tApasavratamAdadhau // 37 // kAyotsarga vimucyAyaM vizvAnalatapakhinam / AjagAma sa yogIndrastadA bodhayituM takam // 38 // dRSTvA vizvAnalaM yogI jagAda hitakAraNAt / jinadharma gRhANa tvaM samastasukhakAraNam // 39 // 15 munivAkyena tenApi na kiMcijalpitaM tadA / bhavAntare punarmitra "jJAsyasi tvaM tapaHphalam // 40 // evamuktvA takaM sAdhurjinadharmaparAGmukham / nirgasya ca tato dezAjagAma khamanISitam // 41 // vizvAnalo mRtiM kRtvA tApasavratayogataH / lokapAlagajAnIkaH saudharmendrasya so'jani // 42 // tato dharmAntariyogI tapaH kRtvA suduSkaram / dvAviMzatisamudrAyuracyutendro babhUva sH||43|| atha nandIzvaradvIpe cAnyonyamavalokya tau / anyonyasaMkathAmatAM cakratuH kRtanizcayau // 44 // 20 tato dharmaparIkSAyai yamadagnisamIpakam / prApya devo kRtAnandau "tasthatustau kutUhalAt // 45 // pakSiNo rUpameko'tra pakSiNyAzcAparaH punaH / vidhAya kautukAddevau tasthivAMsau vicakSaNau // 46 // " pakSirUpaH suraH prAha nArIrUpAM nitambinIm / "viyasyAsmatprabhoH kAnte girirAjasya mUrdhani // 47 // abhiSekaM vidhAyAsya pakSiNaH prItamAnasAH / paTTabandhaM kariSyanti jayamaGgalanisvanaiH // 48 // padmapatrasamAnAkSi vibuddhakamalAnane / bRhannitambini kSipraM gamiSyAmyahamAdarAt // 49 // 25 nizamya pakSirUpasya devasya vacanaM tadA / nArIrUpAmarastatra jagAvetaM puraHsthitam // 50 // khAmin bhavadviyoge'haM garbhAlasazarIrikA / ekAkinI na tiSThAmi bhayavihvalamAnasA // 51 // puruSANAmidaM cittaM ko jAnAti mahItale / meruzRGge mahArUpAH pakSiNyaH santi bhUrizaH // 52 // tAbhiH samaM surUpAbhiH pakSiNIbhirnirantaram / vihAya mAM sukhaM tatra bhuJjAnaH sthAsyasi sphuttm||53||" nizamya tadvacaH pakSI tAmuvAca sasaMbhramaH / vihAya bhavatIM nAnyA vidyate mama vallabhA // 54 // 30 dayAyuktasya sattvAnAM janavAtsalyakAriNaH / samIpe'sya muneH kAnte tiSTha tvaM dinapaJcakam // 55 // " ... 1 paja AtmAnitairvidhAryatai. 2 pa avadhi-maraNam. 3 phaja saMsArArNavadAvinIm. 4 paja mahAtapaH. 5pha kAyotsarga. 6pha vimocyAyaM. 7 pha jJAsyase. 8 pa lokapAlaH.lokapAlo]. 9 paja anyonyaM. 10 pha tasthivAMsau vicakSaNaH. 11 pha omits 46. 12 corrects thus vihAsyaprabhoH, [vihasyAsmatprabhuH]. 13 pa yugmam, phaja yugalamidam. 14 pa catuHkulakam ,pha catuSkalamidam , ja catu(:)kulakamidam. 15 pa yugmam , phaja yugalamidam.

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124 hariSeNAcAryakRte bRhatkathAkoze [59. 56sA'sya vAkyaM samAkarNya babhANemaM kalakhanA / svAminnahaM na te gantuM dadAmi padamapyataH // 56 // avAci sA punastena gAM viprAM hanmi vallabhe / nAgacchAmi tvadantaM cecchapatho'yaM tato mm||57|| yaM yaM karoti so'tyartha zapathaM tatpuraHsthitaH / taM taM necchati sA devI pratikUlatvamAgatA // 58 // bhUyo'pi pakSiNA proktA sA devI lolalocanA / mayA'vazyaM pragantavyaM zapathaM kaM tvamicchasi // 59 // tadvAkyataH punaH prAha sA devI pakSiNI takam / hitvA mAM yadi yAsi tvaM kurvimaM zapathaM ttH||6|| yadi nAgacchasi kSipraM munerasya gatiM dhruvam / anyajanmani kiM yAhi tato gaccha priya prbho||6|| pakSiNIvacanaM zrutvA pakSI prAha punaH priyAm / bhadre zapathamIdRkSaM jIvan san na karomyaham // 62 // ' pakSiNorvacanaM zrutvA yamadagnirmuniH punaH / prAhaitau kruddhacetaskauM bhRkuTIbhISaNAlikaH // 63 // kiM kAraNamimaM kartuM zapathaM necchasi drutam / kathayaitanmama kSipraM kautukaM pratibhAsate // 64 // 10 yamadagnivacaH zrutvA pakSI vadati taM punaH / na gatiste tapo nApi nAsti kiMcittapaHphalam // 65 // gatirna sutahInasya nAko'pi na bhavettataH / putrasya vadanaM dRSTvA caramaM bhikSuko bhavet // 66 // putreNa jAyate nUnaM lokadvitayamuttamam / tathA kIrtivadhUH zubhrA lokatrayavisarpiNI // 67 // AzramA lokavikhyAtAzcatvAroM viditA budhaiH / yazovyAptasamastAzaiH samastajanavallabhaiH // 68 // AzramAdAzramaM yAti yadi vipro na nizcitam / atikrAmannidaM vAkyaM prAyazcittaM ca sorhati // 69 // 15 kumAreNa 'tvayA sAdho vratamAcaratA tarAm / apramANamidaM sarvaM kRtaM mUrkhatvamIyuSA // 70 // manu-vyAsa-vasiSThAnAM vedasya vacanaM tathA / yo'pramANaM vadatyeSa brahmaghAtI bhaved bhuvi // 71 // manudharmaH "purANaM ca sAGgo vedavidhiH kriyaa| etAni siddharUpANi hantavyAni na hetubhiH||72|| pakSivAkyaM samAkarNya yamadagnirvimUDhadhIH / AtmAnaM nindituM bADhaM prArebhe bhogasaktadhIH // 73 // ajJAninA mayA kaSTaM kumAravratacAriNA / iyantaM kAlamAsAdya kathamAtmA'tivaJcitaH // 74 // 20 tapasvI cintayitvedaM pakSiNaM nijagAda tam / bandhutvaM kartumAyAto durgatiM me nivAraya // 75 // pakSiNaM pUjayitvA'yamupadezapradAyakam / jagAmendrapuraM yogI tadAnIM santatIcchayA // 76 // tatra rAjA'bhavad ghAtI yamadagneH sumAtulaH / bhAryA jayamatistasya rUparAjitavigrahA // 77 // tayordaivakumAryAdyAH kanyAH santi manoramAH / gatvA tadantikaM prAha bhUpatiM vihvalAtmakaH // 78 // mAtulAhamaputro'smi na kAcidgatirasti me / tena kanyAnimittaM hi rAjan prAptastvadantikam // 79 // 25 zrutvA tadvacanaM rAjA samAhUya svakanyakAH / rUpasaubhAgyasaMpannA jagAdeti puraHsthitAH // 80 // anena muninA sArdhaM kAmabhogaM yathepsayA / bhuJjAnAstiSThata spaSTaM maduktena kumArikAH // 81 // kanyA janakavAkyena dRSTvA'muM bhayakAriNam" / pizAcasadRzaM vRddhaM jaTAmukuTadhAriNam // 82 // bIbhatsaM paJcabhiH kUsitvA janakAntikAt / zIghraM palAyanaM cakruH kanyakAH bhyvihvlaaH||83|| tato ruSTena tenAsAM zApo dttstpsvinaa| kanyakA hi durAcArAH sarvAH kubjA bhvntvimaaH||84|| 30 kubjikAH sakalAH kanyA jAtA tadvacanena taaH| puramindrapuraM pUrva "kanyAkubjaM babhUva tat // 85 // tanmadhye reNukA kanyA dhUlidhUsaritAGgikA / ramamANA palAyantI tasthau muditamAnasA // 86 // 1 pa yugmam , phaja yugalamidam. 2 [kruddhacetasko]. 3 pa catvAraH brahmacArI, gRhI, vAnaprasthaH, bhikSukaH. 4 phamayA. 5 pha devasya. 6pha manudharmapurANaM. 7 pa kulakam , phaja kulakamidam. 8 pha yamupadezaM. 9 patrikalA, phaja trikalamidam. 10 phasamAkulaH, 11 pha bhayakAraNam. 12 pha kanyAkubje.

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-59. 115 ] padmarathanRpakathAnakam 125 asyAH pradarzya dhUrto'yaM jagau tAM bIjapUrakam / yadi mAmicchasi kSipraM dadAmIdamahaM tava // 87 // uktastayA munirdehi mamedamatizobhanam / icchAmi tvAmahaM yena tarAM vRddhamapi dhruvam // 88 // tatkare tatphalaM dattvA tanmatena sa tApasaH / skandhe tAM sa samAdAya niryayau tagRhAdaram // 89 // kRtvA samastakanyAstAH kubjatvaparivarjitAH / zukladAnaM ca dattvA'yaM jagAma nijamAlayam // 90 // nItvA'sau reNukAM vRddhiM pariNIya ' vidhAnataH / tasyAM 'parazurAmasya vaktavyotpattirAdarAt // 91 // acyutendrastataH prAha vizvAnalacaraM suram / ajJAnamUDhatAM pazya yamadagnitapasvinaH // 92 // anena mUDhacittena paramArthamapazyatA / nanvidaM na parijJAtaM zobhanaM yamadagninA // 93 // parIkSaNaM vidhAtavyaM sarvagrantheSu kovidaiH / na kugranthopadezena kartavyaM gUthabhakSaNam // 94 // nAnAsamAsahasrANi kaumArabrahmacAriNAm / svargaM prApya vimuktAni vihAya ramaNIjanam // 95 // tathA coktam parIkSA sarvazAstreSu kartavyA'tra vicakSaNaiH / na kuzAstrapraNItena kartavyaM viSabhakSaNam // 96 // anekAni sahasrANi kaumArabrahmacAriNAm / divaM gatAni muktAni akRtvA dArasaMgraham // 97 // 10 1 15 evaM nigadya tau devau yamadagniM ca tApasam / kaumAravratahantAraM puraM rAjagRhaM gatau // 98 // zrAvako jinadAso'tra samyagdRSTiH priyaMvadaH / ayaM parvadine prApte kAyotsargeNa saMsthitaH // 99 // acyutendro vilokyemaM pratimAyogadhAriNam / vizvAnalacaraM devaM jagAdeti vizuddhadhIH // 100 // tiSThantu munayastAvanmaddharme zrAvakaM tvimam / yadi tvaM zaktisaMpannaH svayogAd bhraMzamAnaya // 101 // acyutendrasya vAkyena gajAnIkAmaraH kudhA / jinadAsopasargaM sa kartuM pravavRte tadA // 102 // dhanadhAnyApahAraM hi putragotrAdihiMsanam / nAnAvidhopasargaM ca cakArAsyaH puraHsaraH // 103 // 20 upasarge'munA bADhaM kriyamANe'pyayaM punaH / dharAdharendravattasthau dhyAnAcalitamAnasaH // 104 // jJAtvA dhIratvametasya gajAnIkAmaro mudA / AkAzagAminIM vidyAM dadAvasmai sthirAtmane // 105 // vidyAmetAM pradAyAsmai vizvAnalacaro'maraH / acyutendro babhASeti tarAM kuTilamAnasaH // 106 // jinadAso mahAnAryaH zrAvako'yaM cirantanaH / dharmabhAvitacetasko nAnAzAstravicakSaNaH // 107 // upasargamayaM dhIraH sahate ko'tra vismayaH / alpadharmazrutaM cAnyaM darzayainaM mamAdhunA // 108 // gajAnIkavacaH zrutvA cAraNendro jagAvamum / mugdhacitto vizuddhAtmA vidyate mandadhArmikaH // 109 // jinadharmasya sarvasya gRhItasya yazakhinA / amunA sArabhUtasya vartate dinasaptakam // 110 // vidyate yadi te vAJchA taddharmapravinAzane / vrajAvastatsamIpaM ca kautukavyAptamAnasau // 111 // vacanAdacyutendrasya toSaroSasamanvitaH / puraMdarasamaM so'pi mithilA nagarIM yayau // 112 // dharmaM zrutvA sudharmAnte dinaiH saptabhirarjitam / udyAne tiSThati prItyA vIraH padmaratho nRpaH // 113 // 0 campApuravarodyAne vAsupUjyajinezvaram / nantuM padmaratho rAjA sopavAsaH samAgataH // 114 // acyutendraH samAlokya bhUpatiM vanamAgatam / vizvAnalasuraM prAha kautukavyAptamAnasaH // 115 // 1 pha dadAsIdamahaM 2 paja vRddhimapi 3 [ zulkadAnaM ]. 4 [ pariNIto ]. 5 paja tasyAM hi parazu . ' 6 pha svayogAdvazamAnaya 7 pha omits verses Nos. 106 - 125, ie, up to the close of this chapter 8 paja trikalamidam 9 ja ' vyAptacetasau. 25

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126 hariSeNAcAryakRte bRhatkathAkoze [59. 116eSa padmaratho rAjA navadharmA samAgataH / dharme vidhvaMsanaM cAsya kuru tvaM yadi zaktimAn // 116 // dRSTvA narezvaraM tatra kopAruNanirIkSaNaH / upasarga cakAremaM gajAnIkaH suro' ruSA // 117 // puradAhaM purastasya balayuddhaM mahAravam / upasarga pizAcAdi cakAra sa surastadA // 118 // vizvAnalopasarga taM na viveda manAgapi / dhyAnAcalaM samArUDho na hi dhyAnAcacAla saH // 119 // dRSTvA'sya dhIratAM devo yojanadhvaninAdinIm / dadau bherI kalasvAnAM toSapUritamAnasaH // 120 // tataH padmarathAyAzu dharmavAtsalyakAraNAt / acyutendro dadau hAraM sarvavyAdhiharaM mudA // 121 // vAsupUjyaM jinaM natvA pUjayitvA nRpaM suraH / bhaktyA padmaratho nauti vAsupUjyaM jinaM tarAM // 122 // kaNThe hAraM vidhAyAyaM bherImAdAya susvaram / bhaktyA padmaratho nauti vAsupUjyaM jinaM tarAm // 123 // sthApayitvA nijaM putraM rAjye padmaratho nRpaH / vAsupUjyajinasyAnte pravavrAja vizuddhadhIH // 124 // 10 gaNendratvaM pariprApya jinabhaktiparAyaNaH / zIghraM padmaratho yogI nirvANamagamatsudhIH // 125 // // iti zrIjina bhaktiparAyaNapadmarathapagaNadharatvaprAtinirvANa gamanakathAnakamidaM saMpUrNam // 59 // 60. subhagagopAlakathAnakam / tato'GgAkhyamahAdeze parA campApurI prabhuH / asyAM babhUva nItijJo dantivAhananAmakaH // 1 // 15 abhayA'sya mahAdevI bhUbhujo'bhavadiddhadhIH / asyA dhAtrI guNAdhArA paNDitA nAma vizrutA // 2 // asminneva pure zreSThI babhUva sa mahAdhanI / RSabhopapado dAso jinadAsI priyA'sya sA // 3 // zreSThino'sya hito bhakto mahiSIparipAlakaH / nAmataH subhagaH khyAtaH subhago'khiladehinAm // 4 // anyadA tAH puraskRtya mahiSIH subhago vanam / yayau muditacetaskaH zaSpanIrasamanvitam // 5 // tato nivartamAnaH san puramArge davIyasi / dRSTvA cAraNamekaM hi dadhyAviti savismitaH // 6 // 20 zItakAle mahAzIte munireSa bahiHsthitaH / 'karaprAvaraNo dIrghA kathaM neSyati zarvarIm // 7 // subhagaH svagRhaM prApya supto nizi kuTIrake / muni dhyAyaMstamevAsau tadguNAkRSTamAnasaH // 8 // tataH prabhAtakAle ca mahiSIH prApya tAM dizam / dRSTvA taM cAraNaM tatra stokavAraM sa tasthivAn // 9 // prAbhAtikIkriyAM kRtvA ravAvabhyudite muniH / namo'rhate samuccArya vacanaM sa khamudyayau // 10 // "dRSTvA gopAlakaH sAdhuM vrajantaM taM vihAyasA / zuzrAva taddhaniM bhaktyA sanIrajaladopamAm // 11 // 25 jJAtvA vidyAmimAM so'laM nabhastalavisarpiNIm / jagrAhAhannamaskAra saMsArodadhizoSaNam // 12 // AkAzagAminI vidyA mama siddhiM prayAsyati / asyA balena sarvatra vicariSyAmyagAdiSu // 13 // subhagazcintayitvedamucchiSThaprabhavannapi / namo'rhanyo vaco bhaktyA na muJcati kadAcana // 14 // avAci zreSThinA gopo zucibhiH zrAvakairapi / grahItuM putra no yuktaM jinanAma bhavAzanam // 15 // zreSThivAkyaM samAkarNya gopako vakti taM punaH / tAta moktuM na zaknomi jinagotramahaM kvacit // 16 // 30 gopavAkyamidaM zrutvA bhUyaH zreSThI bamANa tam / suta mA mocanaM jAtu jinanAmnaH kariSyasi // 17 // imaM jainezvaraM nAma pavitraM maGgalaM tava / bhaviSyati nigadyAsau maunamAdAya tasthivAn // 18 // 1pa gajAnikAsuro. 2 4 omits No. 122. 3 ja omits iti zrI. 4pha zreSThino sahito. 5 paja karaprAvaraNo-kaTikarpaTaM nAsti. 6 pha natvA. 7 pa bhavAzanaM bhavanAzanaH

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-60. 51] subhagagopAlakathAnakam 127 anyadA mahiSIsaMgho gaGgAmuttIrya vegataH / kSetramadhyaM vivezAyaM gandhazAlisamanvitam // 19 // mandAkinIsamuttIrNa vilokya mahiSIgaNam / gopAlakaH pradhAvyAzu tasthau surasarittaTe // 20 // kRtvA jinanamaskAraM tadbhaktisthiramAnasaH / gaGgAhrade mumocAyaM gopaH svaM bhayavarjitaH // 21 // tatratyakASThazUlena viddhastuNDe' mRtiM gataH / pUrvoktazreSThibhAyAstadA'sau garbhamAzritaH // 22 // tadgarbhe susthite tasmin nIto'tho mAsapaJcake / babhUva dohalastasyAH zreSThinyA jinapUjane // 23 // vilokya zreSThinI zreSThI jagAdaitAM puraHsthitAm / tvaM durbalA'si kathaM kAnte brUhi kAryamidaM mama // 24 // zreSThivAkyamupazrutya zreSThinI nijagAvamum / jinapUjAvidhau nAtha madicchA vartate'dhunA // 25 // tadvAkyataH punaH zreSThI jinAnAM jitajanmanAm / mahAmahaM cakArAzu tUryamaGgalanikhanaiH // 26 // tato navasu mAseSu vyatIteSu prabhojvalam / pUrvAzeva raviM tatra zreSThinI suSuve sutam // 27 // : nijadehaprabhAbhArabhAsitAzeSapuSkaraH / pUrNimAcandravadbhAti kurvan bandhumudaM zizuH // 28 // tato jinamahaM kRtvA nItvA'muM jinamandiram / dadau sudarzanaM nAma munirasmai guNAnugam // 29 // krameNa vRddhimAsAdya kalAH sarvAH suzikSitAH / sudarzanakumAreNa sukumAreNa vegataH // 30 // catuHSaSTirapi spaSTaM vijJAnAni viveda saH / yauvanaM ca pariprAptaH kandarpasamavibhramam // 31 // sAgaropapado dattaH zreSThI tannagare'bhavat / bhAryA sAgarasenA'sya tatsutA ca manoramA // 32 // sudarzanena sA labdhA pariNItA vidhAnataH / suto'nayoH samutpannaH sukAntaH kAntadarzanaH // 33 // 15 athAnityamidaM jJAtvA sarvaM sAMsArikaM sukham / sudarzanasutAyAsmai zreSThipa babandha saH // 34 // dantivAhanabhUpasya samarpya tanayaM punaH / samAdhiguptisAmIpye zreSThI dIkSAmazizriyat // 35 // tataH sudarzanaH zreSThI bhUpaterabhavanmahAn / kalAvijJAnasaMpannaH samastajanapUjitaH // 36 // sakhA sudarzanasyaiSa kapilo nAma "mAhanaH / dantivAhanabhUpasya sa babhUva purohitaH // 37 // brAhmaNI kapilA cAsya rUpayauvanagarvitA / sudarzanaguNAn zrutvA tatsattA manasA'bhavat // 38 // 20 anyadA saMphalI dakSA madanonmattayA tayA / gUDhaM kimapi saMdizya preSitA zreSThino gRham // 39 // avilambaM jagAmeSA tatastadgatamAnasA / sudarzanaM pariprApya jagAdainaM vicakSaNA // 40 // kapilo vakti nAtha tvAM zarIreNApaTustarAm / AgantavyaM tvayA'vazyaM snehanAzu madantikam // 41 // ' dUtIvacanamAkarNya snehanirbharamAnasaH / sudarzano gRhaM tasya mitrasya sahasA'gamat // 42 // dRSTvA tadbrAhmaNI prAha tadAnIM sa sudarzanaH / va gataH kapilo bhadre sA punastaM jagAviti // 43 // 25 suptastiSThati te mitraM gRhAnte vraja tvaM laghu / praviSTo'pi ca tanmadhye pazyatImaM na tatra sH||44|| kka mitraM vadata kSipraM vakti sA punarapyamum / na bhaTTo'styatra kiM cAnyanmadIyaM vacanaM zRNu // 45 // iccha tvaM bhadra mAM zIghraM bhavadbhaktiyujaM tarAm / tvatparokSAnurAgeNa raktAM viddhi sudarzanaH // 46 // yadi necchasi mAM bhUyo bhaNito'pi tato drutam / kArApayAmi te zIghra mAraNaM niyataM naraiH // 47 // " nizamya tadvacaH zreSThI tAmuvAca vicakSaNaH / AliGganAdikaM mUDhAM kurvantIM ninditaM budhaiH // 48 // 30 zRNu madvacanaM mugdhe satyabhUtaM vadAmi te / kiM tvayA na parijJAtaH pauruSo na bhavAmyaham // 49 // " AkarNya tadvacastaM ca viraktA kapilA jagau / yadi tvaM puruSo nAsi tato vraja nijaM gRham // 50 // manyamAnaH pramuktaM khaM mahAvyAghrImukhAdaram / tayodito yayau zIghraM khakIyabhavanaM skH|| 51 // 1paja tuNDe-udare. 2 pa upasRtya. 3 pha labdhvA . 4 pha omits zAtvA. 5 pha brAhmaNaH. 6 pha saphalI, [zambalI]. 7 pa yugmam , phaja yugalamidam. 8 paja bhaktiyujAM. 9 [sudarzana]. 10 pha suraiH. 11 pa yugmam , phaja yugalamidam. 12 pa yugmam , phaja yugalamidam,

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128 hariSeNAcAryakRte bRhatkathAkoze [60.52anyadA kapilenAmA sudarzanasamaM tathA / mahodyAnavanaM rantuM prayayau dantivAhanaH // 52 // tato'bhayamahAdevI kapilA'pi manoramA / etAstisro'pi nirjagmuH zibikAsthA vanaM prati // 53 // athAbhayamahAdevI papraccha kapilAM tadA / kasyaiSA vanitA yAti putrAdiparivAritA // 54 // svadehadIptisaMtAnairudyotitanabhastalaiH / AkAze candralekheva dyotayantI dizAM mukham // 55 // 5 kapilA tadvacaH zrutvA vadati sma hi tAM drutam / sudarzanasya bhAryeyaM nAmnA'pIti manoramA // 56 // kapilAyA vacaH zrutvA mahAdevI jagAvimAm / sudarzanasya sadbhAryA prANAnAmapi vllbhaa||57|| dhanyeyaM sundarI bAlA bAlaputrasamanvitA / vinA putreNa kiM strItvaM vandhyAvallIva niSphalam // 58 // asmAbhiH saha saMprItyA rUparAjitavigrahA / mahodyAnavanaM rantuM gacchatIyaM kalakhanA // 59 // tato'bhayamahAdevI vAkyamAkarNya mantharam / babhANa kapilA rAjJI hasitvA hasanAmikAm // 60 // 10 sudarzanapriyA bhadre jAyantAM kiM punaH zRNu / janayanti sutAH putrAn kuzalatvena yoSitaH // 6 // kapilAvAkyamAkarNya hasitvA'sau jagAda tAm / kiM kAraNamidaM brUSe kapile krUramAnase // 62 // eSA pativratA" nArI rUpazIlavirAjitA / sudarzanapatiM hitvA nAnyamicchati cetasA // 63 // jinazAsanasaMmaktA samyaktvANuvratAnvitA / guNazikSAvratairyuktA paJcumbaraparicyutA // 64 // nijakAntaM vihAyaiSA na cAnyaM naramicchati / jinaM munigaNaM hitvA na cAnyaM stauti bhktitH||65|| 15 nizamya bhAratImasyAH kapilA" tAM jagau punaH / tenedaM matpuraH proktaM puruSo nAsmyahaM sphuttm||66|| tenAhaM vemi taM paNDaM puruSaM hi sudarzanam / kuzalatvena tallabdhametayA nandanAdikam // 67 // " abhayAdimahAdevI tadvAkyena bamANa tAm / tvaM vaJcitA'si dhUrtena kAmazAstraparAGmukhI // 68 // sudarzano hale nUnaM SaNDho yaH parayoSitAm / puruSo'yaM vanArINAM kandarpasamavibhramaH // 69 // taccittaM vArdhigambhIraM kSobhena parivarjitam / kathaM tvaM vetsi mugdhatvAdyoSito'kuzalA hi vai // 7 // * 20 tataH provAca tAM devIM kapilA vaJcitA'munA / IrSAvazaparigrastA mlAnavakrasaroruhA // 71 // yadi me sa vazIkartuM brAhmaNyA kAmabAhyayA / na zakyo'kuzalatvena mandarasthiramAnasaH // 72 // tatastvaM kAmazAstrajJA mahAdevIpadAzritA / rUpayauvanayuktA'si vazIkuru takaM laghu // 73 // " zrutvA'bhayamahAdevI tadvacastAmuvAca sA / suSThu taM skhavazIkartuM samarthA'smi sudarzanam // 74 // evamuktvA takAM devI vilakSIbhUtamAnasAm / tatpuraH sA cakAremA pratijJA rUpagarvitA // 75 // s yadi taccittasaMkSobhaM na karomi nitambini" / tataH puruSabhogasya nivRtti vidadhAmyaham // 76 // mahAdevI vidhAyemAM pratijJA kapilApuraH / pravizya nagaraM zIghraM viveza nijamandiram // 77 // athAhUya mahAdevI svAnte paNDitadhAtrikAm / lajjAM vihAya hRSTAtmA babhANeti puraHsthitAm // 78 // sudarzanamimaM sAdhvi madantaM zIghramAnaya / yenAmunA samaM bhogAm prabhokSye nijalIlayA // 79 // maccittahAriNaM no cedenaM nAnayasi drutam / tato'haM nizcitaM bhadre kariSye prANamocanam // 8 // 30 zrutvA tadvacanaM dhAtrI jagAdaitAM kalakhanA / azobhanamidaM kAryaM tvayA'tra paricintitam // 81 // 1 paja kapilo nAmA. 2 pha nRpaM. 3 pa yugmam , phaja yugalamidam. 4 pha nAnA prIti'. 5 paja sundaraM. 6pa yugmam , ja yugalam. 7 pha omits No. 60. 8 pa yugmam , pha yugalamidam , ja yugalam. 9pha sahitvA. 10 pha pativrate. 11 pha kapilAM. 12 pa yugmam , ja yugalam , pha yugalamidam. 13 pha nUnaM paNDakaH para. 14 patrikalam , phaja trikalamidam. 15 patrikalam, phaja trikalamidam. 16 pha"mAnasA. 174 karomi na nitambini. 18pabhogyasya. 19 pa nivRtyaM. 20 paja trikalA, pha trikalamidam. 21 paja trikalam , pha trikalamidam.

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-60. 113 ] subhagagopAlakathAnakam yo'NuvratAdisaMyuktaH samyagdarzanabhAvitaH / puNyapApavicArajJo hitAhitavivekadhIH // 82 // sAgaro vA'tigambhIro meruvA kampavarjitaH / kSameva kSAntisaMpanno nabho vA'malavigrahaH // 83 // pararAmAkathAM lokaiH kriyamANAmapi sphuTam / karNAbhyAM necchati zrotuM manovAkkAyakarmabhiH // 84 // kAmabhogAMstvayA sArdhaM guNI bhuGkte vizuddhadhIH / kathaM cAnIyate so'tra mayA tanvi tvdntikm||85|| dhAtrIvacanamAkarNya mahAdevI jagAvamUm / kapilAyAH puraH proktA pratijJeyaM mahAsakhi // 86 // 5 yadi nAlijhyate so'yaM kAmyate vA mayA''li na / tato'haM paJcatAvAptiM yAsyAmi niyataM drutm||87|| tato dhAtrI jagAdaitAM vijJAtaparamArthikA / upAyo vidyate cAyaM tadAgamanakAraNe // 88 // naktaM pratimayA so'yaM parvaNi sthiramAnasaH / tiSThannAnIyate tasmAdupAyo nAparaH param // 89 // tato'bhayamahAdevI dhAtrikAM tAM jagau punaH / yatte prayojanaM citte sthitaM tanno'pi sundari // 9 // tataH kaulAlamAsAdya bhavanaM dhAtrikA tadA / tatkarAt kArayAmAsa sapta mRtpuruSAnaram // 91 // 10 vastreNAcchAditaM kRtvA samAdAya mRdo naram / dhAtrI pravavRte gantuM tadAnIM pratipaddine // 92 // mahAdevIgRhadvAraM yAvadvizati dhAtrikA / prathamadvArapAlena tAvadRSTA prabhASitA // 93 // vastrAcchAditamAdAya kimidaM vizasi drutam / asmabhyaM kopamAyAti bhUpatirvada me'dhunA // 94 // dauvArikavacaH zrutvA dhAtrikA'muM jagau punaH / yanmahyaM rocate kiMcidgRhItvA yAmi kiM tava // 95 // uttarIyaM tatastasyA dvArapAlena kopataH / AkRSTaM tatkarAt tena tadAnIM nijapANinA // 96 // 15 gRhItamAtrayA vegAnmRttikApratiyAtanA / muktvA tayA punarbhUmau gatA sA zatakhaNDatAm // 97 // dvArapAlo'nayA'vAci kopakampitagAtrayA / na zobhanamidaM kAryaM tvayA'tra vihitaM suta" // 98 // upoSitA mahAdevI puruSavratamAdarAt / mRnnaraM pUjayitvemaM bhojyaM kila kariSyati // 99 // AnIto'yaM mayA tena tadarthaM mRttikAnaraH / sAMprataM cUrNitaH so'pi bhavatA mandabuddhinA // 10 // mRtsnAmayo naro'dyaiva labhyate nedRzaH kvacit / vIkSyamANA ca mAM devI tiSThati tatprapIDitA // 101 // 2 // kathayitvA narendrasya vArtAmetAM tava drutam / zirasaH kartanaM te zvaH kArayiSyAmi nizcitam // 102" dhAtrikAvAkyamAkarNya bhayavepitavigrahaH / dauvAriko jagAdaitAM tatpAdanyastamastakaH // 103 // ambike jananItulye kiMvadantImimAM vibhoH / kathayiSyasi mA mugdhe pAdayoH patito'smi te // 104 // AstAM mRtlAnaro bhadre yadi satyanaraM punaH / gRhItvA yAsi devyantaM na kiMcinnigadAmyaham // 105 // dvArapAlavacaH zrutvA dhAtrikA nijagAvamum / evamastviti saMtuSTA dIrghAyustvaM ciraM bhava // 106 // 25 evamuktvA takaM zIghraM vepitAkhilavigraham / jagAma dhAtrikA gehaM toSakaNTakitAGgikA // 107 // anyedhurvidhinA'nena saptadvArapratiSThitAn / dvArapAlAn vaze dhAtrI cakAra vidhikovidA // 108 // athASTamIdine jAte sarvArambhaparicyutam / sopavAsaM zmazAnasthaM naktaM pratimayA sthitam // 109 // sudarzanaM samAdAya "dhyAnArUDhaM ca dhAtrikA / abhayAdimahAdevIsamIpaM tvaritaM yayau // 110 // kAyotsargasthitaM naktaM tadAnIM taM sudarzanam / devyai samarpayAmAsa dhAtrikA priitmaansaa"||111|| 3 kAyotsargasthitasyAsya gADhAliGganakAdikam / kAmagrahagRhItAtmA mahAdevI karotyalam // 112 // upasagoM mamedRkSo yadi kSemeNa yAsyati / tato bhaviSyati kSipraM pANipAtreNa pAraNam // 113 // 1pha bhuGktetizuddhadhIH. 2 pha na kathaM vAnIyate. 3 paja catuHkulakam. ja catuSkalamidam. 4 pha mayAkhilA. 5pa yugmam , pha yugalamidam , ja yugalam. 6 pa yugmam , pha yugalamidam , ja yugalam. 7 pha tannopa. 8 pha satkAlakArayAmAsa. 9 pha omits No. 93. 10 [muktA]. 11pha punaH. 12 paja catuHkulakam, pha catuSkalamidam. 13 paja devItaM. 14 paja trikalam, pha vikalamidam. 15 pha dhyAnarUDhaM. 16 pa yugmam , ja yugalam , pha yugalamidam. 17 pha prItimAnasA. vR0 ko0 17

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130 hariSeNAcAryakRte bRhatkathAkoze [ 60. 114 sudarzano vidhAyemAM pratijJAM merunizcalaH / zyAmAyAM nizcalastasthau tatremaM cintayan jinam // 114 // abhayAdimahAdevyA devIrUpasamAnayA / kSobhaM tathA'pi no nItastadA zreSThI sudarzanaH // 115 // pATayitvA nakhaireSA khazarIraM nirantaram / vikIrya kezabhAraM ca kAmAkulitamAnasA // 116 // bhuktA'haM zreSThinA nUnamanicchantI haThAdaram / Agacchata janAstuGgaM mahArAvaM cakAra sA // 117 // * mahAdevIvacaH zrutvA rAjA ruSTo jagau janAn / etasya mastakacchedaM kurutAzu zmazAnake // 118 // nItvA pitRvanaM taM te 'khaGgenAhantumudyatAH / puSpamAlA babhUvaiSA khaDgayaSTirgale'sya sA // 119 // dRSTvA vismayamIdRkSaM nabhassthAH surapuGgavAH / aho saudarzanaM zIlaM sAdhuvAdAn pracakrire // 120 // evaM nigadya te devA nAnAvarNaiH samujvalaiH / puSpaiH sugandhibhiH pUjAM cakrurasya pramodinaH // prAtihAryaM vilokyAsya dantivAhanabhUpatiH / nAnAjanasamUhena samaM prApa tadantikam // 122 // 10 pradakSiNaM vidhAyAsya kSamaNaM ca muhurmuhuH / saparyAM kAnakaiH karjagAdemaM mahIpatiH // 123 // ardharAjyaM gRhANa tvaM madIyaM hi sudarzana / bhuJjAno vipulAn bhogAn pure tiSTha yathepsayA // 124 // dantivAhanabhUpasya nizamya vacanaM tadA / sudarzano jagAdemaM nAnAjanasamanvitam // 125 // 121 // rAjya me kAryaM bhogenApi narezvara / bhogo' rAjyaM mahAduHkhaM saMsAraparivardhanam // 126 // mAninAM hatadarpANAM dharAlAbhena kiM sukham / jIvitaM mAnahetuH syAnmAne naSTe sukhaM ca na // 127 // tathA coktammAnino hatadarpasya lAbho'pi na sukhAyate / jIvitaM mAnamUlaM hi mAne mlAne kutaH sukham // 128 // upasargo hi rAjendra tvayA'yaM na kRto mama / karmabhiH prAktanaireSa vihito'zubhakAraNaiH // 129 // ' sudarzano vadatyevaM yAvat saha narezinA / tAvat sUriH samAyAto nAmnA vimalavAhanaH // 130 // 20 hitvA parigrahaM sarvaM kRtvA bhUpakSamApaNam / sudarzano jagAmAzu samIpaM yogino'sya saH // 131 // ' triH parItya tamIzAnaM vanditvA ca punaH punaH / sudarzano yayAcemaM dIkSAM saMsArabhIlukaH // 132 // nizamya tadvacaH kAntaM jJAtvA nizcayamIdRzam / dadau daigambarIM dIkSAM tasmai vimalavAhanaH // 133 // tato'bhayamahAdevI prAtihAryaM surezinA / pUjanaM dIkSaNaM cAsya viditvA janavAkyataH // 134 // bhayavepitasarvAGgI "kRtvollambanamAtmanaH / mRtvaivaM pATalIputre babhUva vyantarI punaH // 135 // 25 tathA paNDitadhAtrI ca narendrabhayavihvalA | campApuravarAcchIghraM yayau pATaliputrakam // 136 // samastagaNikAnAM ca samastapurayoSitAm / AtmadezaparityAgaM sudarzanakathAM tathA // 137 // AtmanindanasaMsaktA kathayantI dine dine / gaNikA devadattAkhyA tagRhe sA'vatiSThate // 138 // * loko'pi vismitasvAntastadvArtA hitacetanaH / sudarzanamuniM draSTumicchan hRSTo'vatiSThate // 139 // anyadA viharan kvApi sudarzanamunIzvaraH / AjagAma sudhIrAtmA puraM pATaliputrakam // 140 // bahUpavAsa khinnAGgamasthicarmAvazeSakam / vrajantaM rAjamArgeNa caryArthaM hi sudarzanam // 141 // dRSTvA paNDitadhAtrImaM devadattAM jagAda sA / yannimittAdahaM naSTA taM sAdhuM pazya sundari // 142 // " dhAtrikAvAkyamAkarNya devadattA jagAvimAm / na cAbhayamahAdevI kapilA kAmakovidA // 143 // kAmazAstravinirmANA naramAnasalakSikA / pazya pazya munerasya cittakSobhaM karomyaham // 144 // 14 15 36 1 pha tatrezaM. 2 pa bhuktvAhaM. 3 pa yugmam, ja yugalam pha yugalamidam. 4 pa khaGgena hantu . 5 pha bhogye. 6 pa yugmam, ja yugalamidam, pha catuSkalamidam. 7pha adds No. 130 once more afterNo. 131. 8 pha yayAcemAM. 9 [bhIrukaH ]. 10 pa kRtvo huJchana, pha kRtollaMghana, paja ( = phAsi ) 11 pa yugmam, ja yugalam, pha yugalamidam. 12 phaja sA vitiSThate 14 pha dhAtRkA 13 pa yugmam ja yugalam pha yugalamidam.

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-60. 173] subhagagopAlakathAnakam evamuktvA takAM zIghraM devadattA khaceTikAm / prajighAya munerantaM prApyemaM vadati sma sA // 145 // magRhe bhojanaM sAdho kurvadya tvaM yatIzvara / tadvAkyataH punaryogI devadattAgRhaM yayau // 146 // kapATadvitayaM dattvA gRhaM viSTasya yoginaH / devadattopasarga ca cakAra divasatrayam // 147 // tadA kASThamayaH kiM vA lepakarmamayo'pi vA / 'sudarzano munistasthau susamAhitamAnasaH // 148 // tadAnIM devadattAyA haavbhaavvilaastH| vibhrameNa na tasyAsIJcittakSobho manAgapi // 149 // sthiracittaM muni jJAtvA gambhIraM guNasAgaram / devadattA bhayagrastA nininda skhadurIhitam // 150 // devadattA muniM nItvA zmazAnaM rajanImukhe / AjagAma nijaM gehaM pramlAnamukhapaGkajA // 151 // tataH sudarzano yogI zmazAne daradAyini / sarvAhAraM parityajya tasthau pratimayA nizi // 152 // tatrAbhayamahAdevI vyantarI taM sudarzanam / parijJAyopasarga sA cakAra dinasaptakam // 153 // tataH saptadinAnte ca sudarzanamahAmuneH / ghAtikSayAt samutpannaM kevalaM sarvabhAsanam // 154 // 10 evaM sati samutpanne tIrthezasya jinezinaH / yathA'sau prAtihAryANi catustriMzadguNAstathA // 155 // sarvamasyaiva vaktavyaM kevalAmalayoginaH / sudarzanamunIndrasya surAsuranatasya ca // 156 // chatratrayaM samuttuGgaM prAkAro hariviSTaram / muNDakevalino nAsti saraNaM samavAdikam // 157 // chatramekaM zazicchAyaM bhadrapIThaM manoharam / muNDakevalino nUnaM dvayametat prajAyate // 158 // dvAdazApi gaNA jJeyAH santi sAmAnyagocarAH / muNDakevalinaH sarvaM yathAsaMbhavato bhavet // 159 // is kevale sati saMjAte lokAlokaprakAzane / sudarzanamunebhUtaM devAgamanamuttamam // 160 // atrAntare mahAbhaktirdevadattA sadhAtrikA / vyantarI pauraloko'pi yayau kevalino'ntike // 16 // atha devAdilokAnAM sthitAnAM ca yathA''sanam / dharma jagAda yogIndraH kevlaamllocnH||162|| dharmeNa rUpasaMpattidharmeNa kulasaMbhavaH / dharmeNa dhanasaMpattidharmeNa vimalaM yazaH // 163 // cintAmaNisamo dharmo dharmaH kaamdudhaasmH| dharmaH samastajantUnAM vazIkaraNamuttamam // 164 // manuSyatvaM pariprApya dharma nA na karoti yaH / sa nidhiM vIkSya saMjAto locanAbhyAM vivrjitH||165|| pApena narake janma tathA tiryaggatAvapi / jAyate dehinAM nityaM bhramatAM satataM bhavet // 166 // dAnena bhogasaMpattistapasA svargasaMbhavaH / jJAnena ca bhavenmokSaH sarvakarmakSayAtmakaH // 167 // zrutvA kevalino vAkyaM vyantarI pUrvavarNitA / gaNikA devadattA ca tathA paNDitadhAtrikA // 168 // evamAdijanA hRSTA dharmazravaNakAraNAt / jagRhuH zrAvakaM dharma samyaktvaM ca subhaktitaH // 169 // 25 kecit saMsAratastrastA hitvA sarvaM parigraham / vaputrebhyaH zriyaM dattvA vrataM daigambaraM ddhuH||170|| vihRtya kevalajJAnavihAreNa sudarzanaH / nihatyAzeSakarmANi nirvANamagamanmuniH // 171 // sudarzanamunIndreNa subhagatvaM bhavAntare / labdhaM jinanamaskAraphalena paramaM padam // 172 // tathA coktamsAthenApi" namaskAraM yaH karoti jineshvre"| sa nistarati saMsAraM kiM punaH paramArthataH // 173 / / // iti zrIjinanamaskArasamanvitasubhagagopAlakathAnakamidam // 60 // 1pha manerantuM. 2 paja trikalam , pha trikalamidam. 3 paja dvitIyaM. 4pha sudarzanamuni. 5 paja 'kSobhaM. 6 paja zaraNaM. 7 pha munnatam. 8 pha saMnidhiM. 9 pa nArake. 10 paja vihRtya-vihArakarma kRtvA. 11pha sAvyenApi, ja sApenApi, paja (=yugapatpaThati), [sArthenApi]. 124jinezvaram. 13 phaja omit iti. 14 pa adds samAptam.

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hariSeNAcAryakRte bRhatkathAkoze 61. yamamunikathAnakam / athoNDraviSaye' cApi puraM dharmapuraM nRpaH / yamastatrAsya bhAryA'pi dhanadopapadA matiH // 1 // tatputro gardabho nAma tanayA koNikA tathA / asyA naimittikenAyamAdezo vihitaH sphuTam // 2 // sukumArAmimAM kanyAM yo naraH pariNeSyati / sa mahImaNDalaM sarvaM nirAtaGkaH prabhokSyati // 3 // tadAdezamimaM jJAtvA bhUpatiH koNikAmimAm / bhUmigRhe'parijJAtAM sthApayAmAsa kenacit // 4 // anyAsAmapi patnInAM bhUpasyAsya mahAtviSAm / zatAni paJca putrANAM santi rUpAdizAlinAm // 5 // tasyaiva bhUpatermantrI dIrghako nAma vizrutaH / rAjA'yaM laukikAdIni vetti zAstrANyakhaNDitam // 6 // rAjA 'jJAnamadAviSTo yamo vA skhalitAjJakaH / ugratejAstarAM bhUtvA sa narendro'vatiSThate // 7 // evaM hi tiSThatastasya narendrasya svapattane / kRtAntasamazIlasya sAdhitArAtisaMtateH // 8 // 10 anyadA viharan kvApi ziSyapaJcazatAvRtaH / dharmAkhyapurasAmIpyaM sudharmA munirAyayau // 9 // tatastaM yoginaM jJAtvA zrAvakANAM gaNAstadA / vitAnadhvajamAdAya tatpUjArthaM samAyayuH // 10 // tadvRttAntaM parijJAya bhUpatirgarvasaMyutaH / muninindAM prakurvANo yAti sAdhusamIpakam // 11 // evaM hi gacchatastasya muninindAvidhAyinaH / jJAnaM buddhyA samaM naSTaM tadAnIM tatkSaNena ca // 12 // etasmin sakale naSTe garvahIno narAdhipaH / munipArzvaM sa saMprApya bhaktihRSTatanUruhaH // 13 // is triHparItya tataH sAdhuM vanditvA bhaktitatparaH / dharmaM zuzrAva jainendraM bhUpatiH sanmanoharam // 14 // AhUya gardabhAbhikhyaM putraM prAptaM sa bhUpatiH / rAjyapaThThe babandhAsya samastanRpasAkSikam // 15 // zaitaiH paJcabhirAyuktaH svaputrANAM nRpaiH saha / anyaiH sudharmasAmIpye rAjendraH sa tapo'grahIt // 16 // evaM pravrajite tasmiMstatputrA nRpakuJjarAH / granthArthapAragAH sarve babhUvuH svalpakAlataH // 17 // kriyAyAM kriyamANAyAmutthAnaM ca nivezanam / vihAyAnyaM na jAnAti yamayogI kadAcana // 18 // 20 tato vairAgyamAsAdya jJAnAbhyAsavivarjitaH / saMghamadhye ca kiM kAryaM tiSThAmi kSaNamapyaham // 19 // evaM vicintya saMprApya guruM pRSTvA punaHpunaH / pUrvadezaM jagAmAyamekAkI viharan muniH // 20 // yamayogI vrajan mArge gardabhasyandanaM' sthitam / yavamadhye'bhigacchantaM naramekaM dadarza saH // 21 // bhakSayantau yavaM bADhaM hanyamAnau nareNa tau / gacchantau mArgato mandamAkarSantau dizo daza // 22 // yamayogI vilokyAyaM gardabhau kSetramadhyagau / khaNDazlokamimaM divyamekaM paThati vismitaH // 23 // tarAmAkarSaNo'si tvaM bhUyo'pi pratikarSaNaH / lakSitaste " mayA bhAvo yavaM gardabha yAcase // 24 // stauti devakriyAM kuryAt svAdhyAyAdikameva saH / yamasAdhuH paraM hRSTaH lokenAnena sarvadA // 25 // anyadA pathi gacchan san ramamANAn kumArakAn / dRSTvA kauNikayA bhUyaH " zlokakhaNDaM paThatyaram // 26 // AdhAvantaH pradhAvantaH saMdhAvanto mataM mayA / mandabuddhisamAyuktAzchidre pazyata koNikAm" // 27 // zlokadvayena cAnyena bhaktinirbharamAnasaH / vandanAdikriyAH sarvAH karotyeSa vizuddhadhIH // 28 // deg tato gacchan hariM dRSTvA saMdhyAyAM yAntameva saH / yamasAdhuH prayatnena zlokArthaM paThati sphuTam // 29 // 25 5 132 numbering of the last chapter 6 Second line missing in pha. yugalam pha yugalamidam 10 pa lakhitaM 1pha athendraviSaye, [ athor3a viSaye ]. 2 Upto verse No. 8 below, pha continues the pha mahAjJAnamahAviSTo 5 pha tiSThati. pha dizo dizaH. 9 pa yugmam, ja 12 pha pazyati koNakam. 3 phaja prabhokSyate 4 7pha gardabhaM syandane. 8 11 paja koNikayA bhUpaH. [ 61.1

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-61. 60 ] yamamunikathAnakam 133 viSANanAlazItAGgasaMdhyAyAM mA vraja kvacit / bubhukSAgrastacetaskAhIrghAtte dRzyate bhayam // 30 // bhUyaH zlokatrayeNAyaM svAdhyAyAdikriyAH saza / karoti bhaktisaMpanno yamayogI divAnizam // 31 // tato vrajannasau bhUyo grAmasyAnte manohare / zilAbaddhamahAvApIsopAneSu vareSu ca // 32 // nimnagartAn vilokyaiSa yoSitaM purataH sthitAm / ghaTadvayasamAyuktAM papraccheti kutUhalI // 33 // kimarthaM koNikA gartA vartulAH zreNisaMsthitAH / dRzyante brUta me zIghraM vApIsopAnapatiSu // 34 // munivAkyaM samAkarNya vakratAparivarjitam / jagAda taM muni mugdhaM kautukena vilAsinI // 35 // jalapUrNaiH kuTaistuGgaiH kriyamANairvadhUjanaiH / gartAH zilAsu saMjAtAH kAlena bahunA mune // 36 // zrutvA tadvacanaM yogI kautukavyAptamAnasaH / pApaThIti paraM zlokaM saMgatArthamimaM punaH // 37 // tiSThatA gacchatA'nyena mRdunA kaThino'pi ca / bhinno grAvA'pi kAlena nityasthena ghaTena sH||38|| evamuktvA punaH sAdhurdadhyau vismitamAnasaH / zilAyA nUnametasyAH kiM karNau kaThinau mama // 39 // " yenAhaM svaguruM hitvA bandhamokSaprakAzakam / apuSTadharmatAyogyAM zritazcaikavihAritAm // 40 // cintayitvA ciraM sAdhurAgacchan gurusaMnidhim / dharmapattanasAmIpye tasthau tarusamAkule // 41 // dRSTvA yamamuniM naktaM tadvane dIrghagardabhau / amuM hantuM samAyAtau khaDgamAdAya bhISaNam // 42 // yAvanmunimimaM hantuM khaGgenAyaM samudyataH / tAvanmunivadhAd bhItaH khaDga koze mumoca sH||43|| evaM hi gardabhasyApi kurvANasya viceSTitam / svAdhyAyaM munirAdAya zlokakhaNDaM paThatyaram // 44 // AkarSantau prakarSantau svamataM krUramAnasau / bhUyo'pi gardabho' dIrgha jagAda purataH sthitam // 45 // muninA'tra parijJAtA vA''vAM dIrgha mahAmate / parasparaM samAlokya tasthatustau vizaGkitau // 46 // mUkabhAvaM samAsAdya dIrghagardabhayostayoH / sthitayoH sAdhurapyeSa zlokakhaNDaM paThatyalam // 47 // AdhAvantau pradhAvantau kiMcidetau samIpagau / bhUyo'pi gardabho dIrgha prAhedaM bhayavepitaH // 48 // yattvayA gadito dIrgha yathAyaM muniraagtH| AvayomaraNaM kRtvA tava rAjyaM grahISyati // 49 // // madIyarAjyakAryeNa dIrgha nAyaM samAgataH / matsvasuH koNikAyA hi jJApanArtha samAyayau // 50 // tUSNIbhAvamupAzritya sthitasyAsya yatIzvaraH / zlokakhaNDaM tRtIyaM ca papATha punarapyayam // 51 // mRNAlanAlazItAGga naktaM mA yAhi dadure / zlokakhaNDamidaM maunaM zrutvA dadhyau sa gardabhaH // 52 // kumatriNamimaM dhUrta dIrghanAmAnamuddhatam / svakAryAkuzalaM" krUra vaJcakaM vebhi sarvadA // 53 // upakArazatenApi gRhyate na paraH kvacit / sugRhItaH sumAnyo vA yaH paraH para eva sH|| 54 // 25 anayA'vasthayA sAdhuH putrasnehaparAyaNaH / zikSA dAtuM samAyAtaH pituH putro hi vallabhaH // 55 // " cintayitvA ciraM sAdhudIrgheNa saha gardabhaH / jagAma munisAmIpyaM pitRbhaktisamanvitaH // 56 // vidhAya bandanAmasya bhaktito'pi kSamApaNam / jinadharma samAdAya sadIrghaH svagRhaM yayau // 57 // yamayogI pariprApya gurusAmIpyamAdarAt / ghoraM tapazcakAredaM vividharddhisamanvitaH // 58 // "pAdAnusAriNI buddhiH koSThabuddhistathaiva ca / saMbhinnazrotrikAdyA hi buddhayaH parikIrtitAH // 59 // // ugraM tapastathA dIptaM tapastaptaM mahAtapaH / ghorAdIni vijAnantu tapAMsImAni kovidaH // 6 // 1pha omits portions and gives one verse for Nos. 29-30. 2 pha kutUhalIm. 3 paja trikalam , pha trikalamidam. 4 [ hriyamANe ]. 5 pa yugmam , ja yugalam , pha yugalamidam. 6 pha yo nAhaM. 7 pha gardabhaM. 8 pha dIrgha. 9 paja stokaSaNDaM. 10 pha durddharaH. 11 pha khakAlakuzalaM. 12 paja ziSyA. 13 pa catuSkalakamidama.pha catuSkalamidam, ja catuHkulakamidam. 14 [padAnu]. 15pha kovideH, kovidAH].

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134 hariSeNAcAryakRte bRhatkathAkoze [61.61aNimA laghimA prAptirvazitvaM kAmarUpitA / prAgamyamIzitA' vIryaM labdhayo'STau prkiirtitaaH||6|| jalalabdhimatA cArvI tathA'nyA tantujaGghayoH / bIjapuSpaphalAkAzazreNilabdhimatA parA // 62 // 'svakharUpaphalAvAptividhAnakaraNakSamAH / kIrtitAH kovidairetAzcASTau cAraNalabdhayaH // 63 // AmakhelauSadhirdivyAmalajallauSadhistathA / sauSadhirimAH paJca labdhayaH parikIrtitAH // 64 // 5 amRtakSIrayolabdhistathA ca madhusarpiSoH / etAzcatasra uddiSTAH kovida rasalabdhayaH // 65 // auSadhasya kSINatA 'labdhirAhArAkSINatastathA / labdhidvayamidaM proktamakSINAdimahAnasam // 66 // etAbhirlabdhibhiryuktaH zrAmaNyaM paripAlya ca / dharmAdinagarAsanne kumAragirimastake // 67 // zataiH paJcabhirAyukto munInAM dharmazAlinAm / ArAdhanAM samArAdhya yamaH sAdhurdivaM yayau // 68 // // iti zrIkhaNDazlokatrayasvAdhyAyasaMsaktayamamunivarga lokagamanakathAnakamidam // 61 // 62. dRDhasUryakathAnakam / athAvantImahAdeze zrImadujjayinI purI / asyAM babhUva bhUpAlo dhanapAlaH pratApavAn // 1 // kAntA dhanamatI tasya tanmanonayanapriyA / AsIduttuGgavakSojA viSANadalalocanA // 2 // assaiva bhUpateH zreSThI dhanadatto'bhavaddhanI / dhanadattA'sya sadbhAyoM rUparAjitavigrahA // 3 // / tatraiva nagare cauro dRDhasUryo'bhavanmahAn / bhAryA vasantasenA'sya paNyastrI manasaH priyA // 4 // udyAnavanamAyAntyA dhanamatyA manoharam / hAraM vilokya sA jAtA duHkhinI tadalAbhataH // 5 // tato vilokya tAM bhAryAM dRDhasUryo jagAda sH|devi kiM duHkhitA jAtA kiM vA dhyAyasi durmanAH // 6 // dRDhasUryavacaH zrutvA tatpriyA nijagAvamum / hAradarzanamUDhAtmA mlAnavakrasaroruhA // 7 // datse hAraM na me kAnta dhanamatyA yadi prabho / tato'hamadya" yAsyAmi paJcatAM niyataM drutam // 8 // 20 nizamya tadvacaH so'pi zokinI tAM jagau punH| bhadre mA duHkhinI bhUyA hAraM te vitarAmyaram // 9 // evaM nigadya tAM kAntAM naktaM tadvAsamandiram / dRDhasUryo vivezAzu tatprabhodyotitAmbaram // 10 // maNihAraM samAdAya nirgacchaMstadgRhAntarAt" / gRhIto yamapAzena" talAreNa sa taskaraH // 11 // tataH prabhAtakAle ca zUlikAyAM nivezitaH / yamapAzena tenAzu dRDhasUryoM vitiSThate // 12 // anyadA dhanadatto'pi vanditvA jinapuGgavam / Agacchan dRDhasUryeNa dRSTo'yamiti bhASitaH // 13 // 25 zrAvako'si kulIno'si dayAvAnasi sajana / tena tvaM mAM jalaM zIghraM dhanadatta prapAya bho // 14 // zUlasthadRDhasUryasya tRSAvihvalacetasaH / nizamya vacanaM zreSThI babhANeti takaM punH||15|| kurvANena guroH sevAM sarvasattvAnukampinaH / mayA dvAdazabhirvamaMtro labdho mahAnayam // 16 // gacchato jalamAnetuM tvadarthaM mama zobhana / vismRtiM yAti matro'yaM dvAdazASTaprazikSitaH // 17 // madIyaM dharase" matraM kaNThasthaM yadi bhAvataH / tato'haM zItalaM toyaM bhavantaM pAyayAmyaram // 18 // " ___1[prAkAmya]. 2 pavAptirvi. 3 pa'jalauSadhi. 4 pha aSadhya, ja USadhasya. 5 pha rAhAra. 6 [auSadhyakSINatAlabdhirAhArAkSINatA tathA ]. 7 phaja omit iti zrI. 8 pa adds saMpUrNama. 9 pa vanamAyAtA. 10 pha durmatA. 11 pha tatohamatha. 12 pa yugmam , ja yugalam, phayugalamidam. 13 paja tatprabhAjyotitAmbaram. 14 phahAntaram. 15 pha yamapAlena. 16 [dvAdazAbdaprazikSitaH]. 17 pha carame. 18 paja catuHkulakam , pha catuSkalamidam.

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-62. 50] dRDhasUryakathAnakam 135 dhanadattavacaH zrutvA dRDhasUryo jagAvamum / yathA tvaM laghu me matraM dehi prANidayApara // 19 // zrAvakena tatastasmai datto matro mumUrSave / dhyAyaMstaM sa namaskAraM dRDhasUryo mRtiM yayau // 20 // 'divyadundubhinirghoSadivyadevIsamanvite / dRDhasUryaH suro jAtaH saudharme tatphalAnmahAn // 21 // dattvA paJcanamaskAraM dhanadatto'pi dasyave / yayau jinAlayaM tuGgaM nAnAmunisamAkulam // 22 // tadvRttAntaM parijJAya dhanapAlo narAdhipaH / nirdhanaM kartumArebhe dhanadattasya mandiram // 23 // / dRDhasUryacaro devaH prathamasvargasaMbhavaH / avadhijJAnamAsAdya viveda svabhavAntaram // 24 // dhanadattopasarga ca viditvA'vadhinA suraH / dhanapAlakRtaH kruddhaH saMprApacchreSThimandiram // 25 // dhanapAlanarAn sarvAn dhanadattagRhAgatAn / mAyayA pAtayAmAsa dRDhasUryacaraH suraH // 26 // karNaghrANaM samAdAya kRtvA mastakamuNDanam / dhanapAlAntikaM devo naraM prahitavAnaram // 27 // AsthAnamaNDapasthasya dhanapAlasya bhUpateH / sa naraH prApya sAmIpyaM bhayavepitavigrahaH // 28 // // dRSTvA'muM bhUpatiH prAha kenedaM vihitaM tava / brUhi me bhadra taM zIghraM prApayAmi yamAlayam // 29 // dhanapAlanarendrasya nizamya vacanaM bhaTaH / jagAda vihvalasvAntastaM tadA skhalitAkSaram // 30 // dhanadattagRhadvAre maSIvarNazarIrakaH / guJjAphalasamAnAkSo naraH ko'pi vitiSThate // 31 // tvadAdiSTAnnarAn sarvAn nihatya lakuTena ca / avasthAmIdRzIM tena nIto'haM narakuJjara // 32 // zrutvA tadvacanaM rAjA kopAruNanirIkSaNaH / caturaGgabalaM zIghraM tadantaM sa visRSTavAn // 33 // // AyAtamAtratastena dhanapAlabalaM laghu / dRDhasUryacareNedaM devena bhuvi pAtitam // 34 // tato nihatamAkarNya svabalaM tena bhUpatiH / nijasainyasamAjena saMprApAzu tadantikam // 35 // tatastatkSaNamAtreNa tadbalaM lakuTAhatam / dRDhasUryacaro devaH pAtayAmAsa bhUtale // 36 // vilokya sakalaM sainyaM hataM vihvalamAnasaH / raNAt palAyanaM cakre dhanapAlanarezvaraH // 37 // vanditvA zreSThinaM bhUpo jinAyatanamAgatam / bhayavepitasarvAGgo dhanadattAntikaM yayau // 38 // // yAvadvadati tadvArtA dhanadattasya bhUpatiH / tAvattanmArgataH prApa suro jinavarAlayam // 39 // dhanapAlanRpaM dRSTvA dhanadattAzritaM tadA / jagAda zreSThinaM devo daSTadantacchado ruSA // 40 // vaNikpate drutaM muJca bhUpatiM tvatpuraH sthitam / karomi nigrahaM yena vahastena tavAgrataH // 41 // nizamya tadvacaH zreSThI jagAdemaM puraH sthitam / ko'si tvaM kena kAryeNa kopamAyAsi bhUpateH // 42 // zreSThivAkyaM samAkarNya babhANa vibudho'pyamum / dRDhasUryo'smyahaM cauraH prasiddho vasudhAtale // 43 // 25 gRhamasya praviSTo'haM hAramAdAya nirgataH / gRhIto'smi talAreNa zUlikAyAM nivezitaH // 44 // tvatpArzvato mayA zreSThin vihvalIbhUtacetasA / nUnaM jinanamaskAro gRhIto jalalobhataH // 45 // dhyAtvA paJcanamaskAraM paJcatAM prApya vegataH / jAto maharddhiko devaH saudharme tvatsamAgamAt // 46 // jJAtvA vRttAntamIdRkSaM tvadgRhasya ca luNTanam / anena bhUbhujA kartuM prArabdhaM kopamIyuSA // 47 // avadhijJAnato jJAtvA bhavatpIDAmahaM drutam / AgatastAM nirAkartuM tvdgunnaakRssttmaansH||48|| 30 hatvA'sya sakalaM sainyaM prApto'muM hantumIzvaram / karomi nigrahaM tena muJca zreSThin vikAraNam // 49 // " zrutvA'maravacaH zreSThI jagAdemaM suvismitaH / muJcemaM" matpatiM sAdho madvAtsalyaM kRtaM tvayA // 50 // 1pha nirghoSe. 2 phaalone has this verse. 3 [prApa]. 4 pha tadaskhali. 5 paja tribhiH kulakam, phatrikalama, 6 phaja viditvA. 7 pha loses the second line of No.40 and the first line of No. 41. 8 paja nigrahastena. 9 pha muJcan. 10 paja kulakam , pha kulakamidama, 11 pha muJca me.

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[62. 51 hariSeNAcAryakRte bRhatkathAkoze dattvA'bhayaM narendrasya tadAnIM zreSThivAkyataH / sainyamutthApitaM sarvaM devena kRtanisvanam // 51 // zrutvA'tizayametasya mahAvairAgyasaMgataH / lakSmI samarpayAmAsa dhanapAlaH svasUnave // 52 // ApRcchaya sakalAn bandhUn dhanadattaM ca bhktitH| jinasenAntike dIkSAM dhanapAlo'grahIt tadA // 53 // dRDhasUryacaro devo dhanadattasya pUjanam / vidhAya kAnakaiH padairjagAma tridivaM mudA // 54 // // iti zrIdRDhasUryacaurazUlikAnihitapazcanamaskArasmaraNamAtra devatvaprAptikathAnakamidam // 62 // 63. arhaddAsakathAnakam / atha cedaM samAsena bhedenAnyena sajanA / AkarNayata bhAvena kathayAmi kathAnakam // 1 // zUrasenajanAnte'sti cottarA mathurApurIM / asyAM narAdhipaH zrImAnuditodayanAmakaH // 2 // 10 uditA'sya mahAdevI rUpasaubhAgyazAlinI / AsIt pramodasaMpannaH putraH pramuditodayaH // 3 // babhUvAsya narendrasya pratApAkrAntavairiNaH / subuddhirnAmato matrI mahAmantravirAjitaH // 4 // bhUpasyAsya mahAzreSThI jinadAso'bhavat priyaH / aSTau tasya mahAbhAryA nAmAnImAni bibhrati // 5 // mitra zrIrabhavat pUrvA kundazrIraparA matA / viSNuzrIviSNubhAryAbhA nAgazrIrnAginIva sA // 6 // tathA padmalatA cAnyA kanakAdilatA parA / vidyullatA parA jJeyA matA kundalatA'pi ca // 7 // 15 tathA svarNakhurazcaurastatpure vidyate mahAn / mahAcaurikayA so'yamahanyahani jIvati // 8 // anyadA tiSThatAmatra sarveSAM ca yathAkramam / kaumudImahimA prAptA kAmimAnasavallabhA // 9 // nUnaM kArtikamAsasya zuklapakSe samAgate / pUrNimAntA'STamIpUrvA kaumudImahimeritA // 10 // tatpurIpramadodyAne 'samastavanitA bhRzam / ramante pUrNimAM yAvannarendranararakSitAH // 11 // tadAnI ghoSaNA dattA bhUbhujeyaM mahAdarAt / samastabhuvanavyApiyazasA nItivedinA // 12 // 20 yoSitAM ramamANAnAM madhyaM vizati yo nrH| sa vadhyo me svakIyo'raM bhaved yadyapi nandanaH // 13 // nagarAbhyantare sarve toSapUritamAnasAH / ramamANA mahAbhUtyA narAstiSThantu kevalAH // 14 // atrAntare mahAdevIvirahe sa mahIpatiH / jagAda matriNaM kAmavihvalIbhUtamAnasaH // 15 // kaumudImahimAyAM ca ramamANAH suyoSitaH / pazyAmi tadvanaM gatvA kautukavyAptamAnasaH // 16 // narendravacanaM zrutvA subuddhiH sacivaH punaH / jagAdemaM mahAbuddhirbhAryAdarzanakotsukam // 17 // 2 vidhAya ghoSaNAmatra yadi tanmadhyameSyasi / pratijJAbhaGgato rAjannakIrtiste bhaviSyati // 18 // nUnaM kRtapratijJasya guNasaMtAnavAridheH / tava rAjapradhAnasya na gantuM tatra yujyate // 19 // nizamya matriNo vAkyaM jagAdemaM narezvaraH / avazyameva gantavyaM mayA tatra mahAmate // 20 // bhUpAlavacanaM zrutvA subuddhirnijagAvamum / athAkhyAnaM mahArAja zRNu tvaM mama sAMpratam // 21 // kurujaGgaladeze'tra hastinAgapuraM param / suyodhano'sya bhUpAlo dhanadattA'sya gehinI // 22 // 30 tasya matrI sumitro'sti somazarmA purohitaH / talAro yamapAzo'pi puraM pAti sa sarvadA // 23 // anyadA bhUpatirjiSNuH paradezAt samAyayau / pauralokaH samasto'pi narendraM draSTumAgataH // 24 // 1pa adds saMpUrNam. 2 pha cottarAnmathurApurI. 3 asyA. 4 pha samastA. 5 pa yugmam , ja yugalam. pha yugalamidam. 6paja tribhiHkulakama,pha nikalamidam. 7 parvijagAvamum.

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-63. 55] arhaddAsakathAnakam 137 suyodhano vilokyemaM pauralokaM puraHsthitam / kSemaM bhavatsamUhasya' sarvakAlaM mahAjana // 25 // nizamya bhUpatervAkyaM zreSThiloko jagAvamum / ArakSakaprasAdena kuzalaM sarvadaiva naH // 26 // pauralokavacaH zrutvA kopamAsAdya cetasi / vismayavyAptacetaskastadA dadhyau mahIpatiH // 27 // ArakSakaprasAdena zreSThinAM kuzalaM sadA / asmatpAdaprasAdena naiteSAM tat kadAcana // 28 // tadAnIM cintayitvedaM maunamAdAya bhUpatiH / dinAni kAnicittasthau talAropari kopavAn // 29 // talAramatsareNAyaM rAjA matrI purohitaH / bhANDAre tatparIkSArthaM nizi khAtaM cakhAna saH // 30 // AdAya sAraratnAni vidhAyAnyatra tAni sH| rAjA''hUya talAraM taM tadvRttAntamabhASata // 31 // ArakSiko nRpoktena gatvA khAtamukhaM tadA / nakhAM yajJopavItaM ca vilokya maNipAduke // 32 // etAni trINyapi kSipraM samAdAya svismyH| ArakSiko bhayagrasto jagAma nijamandiram // 33 // athArakSikamAhUya bhUpatiH svAntikaM tadA / bamANa krodharaktAkSastadA taM purataH sthitam // 34 // // anyeSAM vezmaratnAni pAsi duSTa prayatnataH / madgRhaM maddhanaM kasmAnna rakSasi vadAzu me // 35 // re duSTArakSika kSudra yadi saptadinAntare / cauraM dhanaM madantaM ca samAnayasi te zubham // 36 // anyathA tava pApiSTha pramAdAsaktamAnasaH / karomi nigrahaM svena karavAlena cAruNA // 37 // narendravacanaM zrutvA talAraH saMbhramAnvitaH / evamastviti saMbhASya nirjagAma tadantikAt // 38 // vaNigjanAdisAmIpyaM saMprApya pRthuvepathuH / ArakSiko jagAdaitAn tadA taccauradarzanam // 39 // 15 bhavadbhiH snehasaMpannaiH sAdhusevAparAyaNaiH / bhavitavyaM mamAvazyaM sahAyaiH karuNAparaiH // 40 // matrisAmantaputrANAM kumArazreSThibhUbhujAm / nakhayajJopavItaM ca vicitramaNipAduke // 41 // darzayitvA'khilAnetAn vismayavyAptacetasAm / ArakSako vizuddhAtmA jagAdeti vicakSaNaH // 42 // svagRhe caurikAM kRtvA khayameva narAdhipaH / kArya vinA'dhunA hantuM mAM samicchati koptH||43|| zrutvA tadvacanaM tena vadantImaM puraHsthitam / sahAyAste bhaviSyAmo vayaM mA yAhi bhItitAm // 44 // 2 // zamaM yAsyati yadyeSa na svayaM dharaNIpatiH / tato'sya nigrahaM sarve kariSyAmo visaMzayam // 45 // sthirAn sarvAn vidhAyaiSa bhUpavAkyena saMsadam / AjagAma vinItAtmA talAro vikasanmukhaH // 46 // ArakSikaM vilokyaiSa bhUpatiH prAha susthitam / dRSTazcaurastvayA mUDha vada taM zIghraM me'dhunA // 47 // narendravacanaM zrutvA talAro vadati prabhum / na dRSTastaskaro rAjan bhrAmyatA'pi mayA kvacit // 48 // kiM punaH puruSazcaikaH paThitvAzu subhASitam / AkhyAnaM kathayatyeSa zRNvannidamahaM sthitaH // 49 // sthitA vayaM ciraM kAlaM pAdape nirupadrave / mUlAt samutthitA vallI jAtaM zaraNato bhayam // 50 // pAdastambho vanasyAnte pAdapaH saralo mahAn / sarovarasamIpe ca sthito bhAti vibhiH kalaiH // 51 // ' nijadehaprabhAbhArabhAsitAkAzabhUtalAH / vasanti bahavastatra mandaskhAnAH kalasvanAH // 52 // mahAtaroradhaHsthaM taM sukumAraM mahAprabhuH / vayaGkuraM vilokyaikaM vRddhahaMso jagAvamUn // 53 // bahuzrutena yuktAnAM vRddhAnAM vacanaM param / bhavadbhiH sthiracetobhiH zrotavyaM sakalairidam // 54 // * 30 valyaGguramimaM yAvadutthitaM komalaM dvijAH / tAvaccaJcUnakhaiH zIghraM nayAmo'sAratAM varam // 55 // 1 pha bhava samUhasya. 2 pha rAjAhUya nalArambhaM. 3 pa nakhAM=mudrikAm. 4 [degmAnasa]. 5 paphaja trikalamidam. 6pha ArakSako. 7 phasaha saMpannaiH. 8 pa catuSvakulakam , pha catuHkalakamidam, ja catuSkulakam. 9 pa yugmam,ja yugalam, phayugalamidama. 10 pha sthito bhAti vibhiH kalaiH. 11 pha omitsNo.51. 12 pha interchanges Nos. 53 and 54. 13 paja trikalama, phatrikalamidama. bu0 ko018

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138 hariSeNAcAryakRte bRhatkathAkoze [ 63.56 vRddhahaMsavacaH zrutvA pariNAmahitaM tadA / dhArtarASTryuvAnaste' hasitvemaM jaguH punaH // 56 // aho maraNabhItasya tava vRddhasya sAMpratam / buddhirvinAzamAyAtA yenaivaM bhASase dvija' // 57 // ayaM vahayaGkuro'smAkaM sAmarthyaparivarjitaH / buddhipakSaprayuktAnAM mRtyuheturbhaviSyati // 58 // vRddhahaMsaH samAlApamupahAsasamanvitam / zrutvA maunaM samAdAya tasthau saMkucitAtmakaH // 59 // * tataH kAlena sA vRddhiM prApya vRkSaM samAzritA / tayA valyA samArUDho vyAdho vRkSAgramunnatam // 60 // prAdhvaM kRtya tato haMsAn vyAdhaH sarvAnapi drutam / bhUmau mumoca hRSTAtmA bhayavepitavigrahAn // 61 // vRddhahaMsasya vAkyena sthitAste nizcalAGgakAH / tAvadyAvad vimuktAste tena sarve'pi tatkSaNam // 62 // tataH sarve'pi te haMsA viyadutpatya vegataH / palAyAMcakrire dhUrtA vRddhahaMsopadezataH // 63 // nUnamAkhyAnakaM rAjan zRNvannahamidaM sthitaH / evamAjJApite tasya gataM tat prathamaM dinam // 64 // 1. athAnyadivase jAte bhUpatiM sadasi sthitam / jagAda vismitasvAntaH sevArthaM daNDapAzikaH // 65 // dRSTvA puraHsthitaM rAjA talAraM prAha vismitaH / dRSTazcaurastvayA bhadra brUhi taM mama sAMpratam // 66 // zrutvA narAdhipaM vAkyaM talAro nijagAvamum / na dRSTastaskaro rAjan mayA'nveSaNakAriNA // 67 // ekamAkhyAnakaM khyAtaM kumbhakAreNa me vibho / AkarNayannidaM tatra sthito'haM narakuJjara // 68 // yenAhaM dInaduHkhibhyo jantubhyaH satataM bhuvi / bhikSaM dadAmi yenAlaM devebhyo'pi tathA balim // 69 // puSNAmi yena cAtyarthaM svagRhAgatamAnavAn / svajanAnapi saMprItyA mahAsnehavidhAyinaH // 70 // atyantaklezanirmANA samAnItA'tidUrataH / tayA pRSTaM tu me bhagnaM jAtaM zaraNato bhayam // 71 // mitreNa kenacit pRSTaH kumbhakAra sumedhasA / pRSTaM tu kena bhagnaM te kathayAzu mamAdhunA // 72 // mitravAkyaM samAkarNya kumbhakAro babhANa tam / jIvAmi yena piNDena pRSTaM teneha cUrNitam // 73 // sarvabhUtazaraNyeza samastajanatApriya / asmAbhiH zrutamevedaM kumbhakAravaco nRpa // 74 // 15 20 25 tRtIye divase jAte tadA'sau daNDapAzikaH / tatpuraH prItacetasko jagAdedaM kathAnakam // 75 // pitA yasya galaM hanti viSaM mAtA dadAti ca / narendro lumpati kSipraM zaraNaM kaM prayAtu saH // 76 // atrAsti bharatakSetre puraM dharmapuraM varam / varadharmo'tra bhUpAlo varadharmA priyA'sya ca // 77 // tanmantrI jyadevo'sti jayadevI priyA'sya sA / toSapUritacetaskau tiSThatastau yathocitam // 78 // anyadA tau pariprAptau paradezaM mahAbalau / ripuM jetuM mahAvIryaM skandhAvAreNa bhUyasA // 79 // taM ca zatruM vazIkRtya sa bhUpaH svalpavAsaraiH / AjagAma puraM zIghraM patAkAvalirAjitam // 80 // vizan sa gopuradvAraM citracitritabhItikam' / dadarza nipatattuGgaM vizIrNAzeSabandhakam // 81 // nipatad gopuraM dRSTvA nivRtto'zakunaM vadan / varadharmo nRpastasthau tatraiva nagarAd bahiH // 82 // utthApayati tadbhUpo bhUyaH patati mUlataH / vilokya nipatad bhUpo mantriNaM prAha vismitaH // 83 // kenopAyena cottuGgaM sthiraM bhavati gopuram / sAMprataM saciva spaSTaM brUhi matpurataH zubham // 84 // 30 bhUpAlavacanaM zrutvA mantrI taM nijagau punaH / mahAcintAbharakrAntavihvalIbhUtavigraham // 85 // nihatya bhAnuSaM caikaM svayaM prAkAragopure / kSatajena baliM dattvA tiSThatIdaM narezvara // 86 // tatastadvacanaM zrutvA varadharmanarAdhipaH / mUkabhAvaM samAsAdya tasthau tatkSaNamAtrakam // 87 // atrAntare pariprApya pauraloko jagAda tam / tiSTha tvaM maunamAdAya jAnImo'tra vayaM nRpa // 88 // asmAkaM mAnuSaM yo hi mAraNArthaM dadAtyaram / tasmai dInAralakSaM ca dAsyAmo vayamAdarAt // 89 // 1 pha yuvAnAste. 2 pha dvijaH 3 paphaja trikalamidam. 4 [ bhaikSaM ]. 5 [ bhittikam ]. 6 papha yugmam, ja yugalam,

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-63. 123] arhadAsakathAnakam 139 iyaM ca ghoSaNA dattA tadAnIM pauravAkyataH / puramadhye samaste'pi stUyamAnA jnvjaiH|| 9 // dAridrapIDito duHkhI labdhaTakkaH kaThoravAk / gocaropapado datto vipro vasati tatpure // 91 // tadbhAryA TakkinI dattA tatputrAH sapta santyamI / sudattaH zivadatto'pi gaGgadattastathA'paraH // 92 // vasudattastathA jJeyaH sUryadatto mataH paraH / viSNudattendradattau ca krameNaite prakIrtitAH // 93 // zrutvA tAM ghoSaNAM dattAM tatpure prItamAnasA / jagAda svapatiM TakkaM dAridropahatAtmikA // 94 // putramekaM pradAyAzu tarAM yadyapi vallabham / dInAralakSamekaM ca kAntedaM parigRhyate // 95 // nizamya brAhmaNIvAkyaM brAhmaNaH prItamAnasaH / babhANa tAM dhanAsaktAM zobhanaM gaditaM tvayA // 96 // asmAkaM TakkakAnAM hi kArya dravyeNa sundari / na putreNeti putrAzca bhaviSyantyapare dhruvam // 97 // tataH putraM pradAyaikaM dhanamAnaya me gRhe / dattA'pi ghoSaNAM dadhe gatvA tAM dhavavAkyataH // 98 // tathA'haM putramekaM ca bhavabhyo vitarAmyaram / zrutvA taiAhmaNIvAkyaM evamastviti soditA // 99 // 10 indradattasutaM dattvA nAgarebhyo kaniSThakam / varadattA'pi jagrAha tadA dInAralakSakam // 10 // . anayA'vasthayA so'pi gRhIto nAgaraiH punaH / pitrA galo'sya hantavyo mAtrA deyaM garaM tathA // 101 // . jananyA janakenApi nRpapaurajanena ca / nIyamAno hasan yAti hiMsanArthamayaM baTuH // 102 // tadAnyapuruSeNAyaM pRSTaH kiM na bhayaM tava / tvamadya nagaradvAre hantavyo nAgaraiH suta // 103 // indradattaH samAkarNya tadvacastaM jagau punaH / bAlo mAtRbhayAdyAti pitaraM bhayahAnaye // 104 // 1 tathA pitRbhayAdbhIto mAtaraM yAti bAlakaH / dvAbhyAmapi bhayAdAzu bhUpatiM ca bhayApaham // 105 // mAtuH pitustathA bhUpAt tribhyo'pi bhayataH sphuTam / mahApaurasamUhAnAM zaraNaM yAti baalkH||106|| naranAgAdhunA yatra nihanti janako galam / sapauro mAM nRpo hanti nUnaM tatra na me bhayam // 107 // " aindradattaM vaco dhIraM janai rAjJe niveditam / amunA'yaM punarmukto nedurdundubhayo divi // 108 // indradatte pramukte'smin bhUbhujA toSamIyuSA / babhUva gopuraM tacca tadAnIM sthiravigraham // 109 // 20 kathAnakamidaM zrutvA daNDapAzikabhASitam / tasthau narAdhipaH svastho manAga vismitmaansH||110|| caturthe divase jAte praviSTo nRpasevayA / talAro bhUbhujA bhUyaH svapurasthaH prbhaassitH||111|| tvayA malimluco dRSTo bhramatA kApi pattane / nivedaya takaM zIghraM durAcAraM mamAdhunA // 112 // bhUpAlavacanaM zrutvA talAro nijagAvamum / mahArAja mayA kvApi na dRSTastaskaro vibho // 113 // mahAjanakRtAnanda samastajananandana / kathAnakamidaM bhUyo madIyaM zRNu bhUpate // 114 // 25. sarva viSaM hi pAnIyaM maraNaM krUrasaMgatam / khatatro bhUpatiryatra tatra vAsaH satAM kutH||115|| kathAnakamidaM bhavyaM sarvasattvahitAvaham / samastalokavikhyAtaM budhakarNarasAyanam // 116 // paJcame vAsare jAte kathAnakamidaM punaH / prArabdhaM gadituM tena talAreNa sabhA'ntare // 117 // samastaviSayakhyAtA janavismayakAriNI / gaGgA harati rAjendra zRNvidaM matsubhASitam // 118 // bIjAni yena jAyante sicyante yena pAdapAH / tanmadhye'haM mariSyAmi jAtaM zaraNato bhayam // 119 // 3 // pattane pATalIputre vasupAlo narAdhipaH / vasupUrvA matistasya babhUva vanitottamA // 120 // vasupAlanarendrasya zIghrakAvyavidhAyakaH / babhUva matisaMpanno nAmnA citrakaviH kaviH // 121 // parihAsaM prakurvadbhiH sabhyairvismayamAgataiH / mAtsaryeNa punaH zIghraM gaGgAyAM sa nidhApitaH // 122 // nIyamAnaH punaH so'pi gaGgApUreNa vegataH / tatratyo vIryasaMpannaH pRSTo'mIbhiH subhASitam // 123 // ___1 [ dattA]. 2 papha yugmam , ja yugalam. 3 pha soditAm. 4 papha janakaM. 5 paphaja caturbhiH kulakam. 6 phanandanam. 7 pha vasuparvA.

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hariSeNAcAryakRte bRhatkathAkoze [13. 124zrutvA tadvacanaM tena bhASitaM ca subhASitam / idaM budhamanohAri zabdArthaparipezalam // 124 // yena bIjAH prajAyante sicyante yena pAdapAH / tanmadhye'haM mariSyAmi jAtaM zaraNato bhayam // 125 // tataH SaSThadine tasya narendrasya puraH param / kathAnakamidaM tena prArabdhaM gadituM tadA // 126 // ArAmarakSikA jAtA markaTAzcalacetasaH / surAyA rakSakAH zauNDAH svaprayojanakAriNaH // 127 // 5 vRkA bhavantyajArakSAH samastavasudhAtale / pranaSTaM mUlataH kAryaM naSTameva vidurbudhAH // 128 // nagare pATalIputre subhadro nAma bhUpatiH / nareNa kenacit pRSTaH kAryametat kutUhalAt // 129 // yathA''rAmaH surAjAnAM natAzeSamahIpatiH / pRthivyAM kaH prakartavyo rakSapAlo nraadhipH||130 // ArAmamabhirakSanti markaTA yadi sarvadA / surAbhANDaM ca kallAlA chelikA vRkarAzayaH // 131 // tato'mIbhiH sphuTaM kArya samastamapi bhUtale / vinaSTamavagantavyaM rakSapAlakadambakaiH // 132 // // saptame ca dine jAte tadAnIM daNDapAzikaH / kathAnakamidaM bhUyo bhUpasya nijagAda sH||133|| vinaSTA mUlato vallI yattaveSTaM hi tatkuru / mAturvAtArimUle ca dRSTvA vastraM jagau vadhUH // 134 // asti nityotsavA ramyA zrImadujjayinI purI / sArthavAho'tra zuddhAtmA yazobhadro mahAdhanaH // 135 // khajananyA samaM so'pi gRhItvA nijvllbhaaH| zrImadujayinIto'raM sAthaina saha niryayau // 136 // bhUyo'pi sa gRhaM prApto yazobhadro nizAmukhe / svamAturuttarIyaM ca dadazairaNDamUlake // 137 // 15 dRSTvedaM sa punaH prAha nijakAntAH purasthitAH / khecchayA tiSThatAtraiva kopalohitalocanaH // 138 // AkhyAnakamidaM proktaM talAraviniveditam / ruSTo jagAda taM rAjA bhRkuTIbhISaNAlikaH // 139 // dinAni dvAdazArdhAni vyatikrAntAnyazobhanaiH / kathAnakairidAnI ca vartate saptamaM dinam // 140 // tena duSTatalAra' tvaM cauramAnaya matpuraH / anyathA nigrahaM te'dya kariSyAmi na saMzayaH // 141 // tatastadvacanaM zrutvA yuvarAjapuro hi saH / matrisAmantaputrANAM militAnAM sabhA'ntare // 142 // 20 tatpuraH sahasA muktA tadAnIM ratnapAduke / nakhAM yajJopavItaM ca babhANeti sabhAmayam // 143 // yatra rAjA svayaM cauraH samantrI sapurohitaH / vanaM vrajata sarve'pi jAtaM zaraNato bhayam // 144 // ArakSakavacaH zrutvA satyabhUtaM bhuvaH sthale / suyodhano nRpo'nyAyI kUTamantrI purohitaH // 145 // tataH samastasAmantairyuvarAjena vegataH / ardhacandraM gale dattvA khadezAdapasAritaH // 146 // tataH sacivasAmantatalavargAdipUjitaH / cakAra vipulaM rAjyaM yuvarAjaH sa tatpure // 147 // 25 anena kAraNenArya maryAdAlaGghanaM tava / kartuM na yujyate gantuM mahilAmadhyamapyadaH // 148 // zrutvA tadbhAratI rAjA tanniSiddho'pi taM jagau / yuktaM na yoSitAM madhye yadi gantuM manAgapi // 149 // kiMtu pattanamadhye ca yanmanonayanapriyam / tadahaM prApya pazyAmi rUpAtizayakAriNam // 150 // " bhUyo matripadaM prApya tatsamaM niryayau gRhAt / prAptau pattanamadhyaM tau nAnAtizayasundaram // 15 // tato rUpyakhurastoko nAmnA varNakhurastadA / tAbhyAmagresaro yAti mandaM mandaM khalIlayA // 152 // 30 kautukAni vicitrANi pazyantau prItamAnasau / tasyAnumArgatastau ca gacchato vismayAkulau // 15 // zreSThivezmabahirbhUtaprAkArAntastarau ghane / suvarNakhuranAmAyaM taskarastasthivAMstadA // 154 // tanmArgAnugataH zIghraM rAjA pramuditodayaH / tasthau tadRkSamUle ca subuddhirapi nizcalaH // 155 // aSTopavAsasaMyuktaH zreSThI muditamAnasaH / puraH sthitA mahArUpA jagAda svapriyAH priyaaH||156|| yoSitaH sitarAkAyAM kArtikasya purodbhavAH / prayayuH kaumudI rantuM vane nandanasaMnibhe // 157 // ____1 [ duSTaM]. 2 [muktvA ]. 3 paphaja tribhiH kulakam. 4 papha yugmam, ja yugalam. 5 paphaja kulakam. 6 papha yugmamU,ja yugalamU, 7 [mantrivaraM].

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-63. 191] arhahAsakathAnakam vayaM sahasrakUTAkhyaM jinAyatanamuttamam / bhavatIbhiH samaM yAmaH puNyopArjanakAraNAt // 158 // ' tataH zreSThivacaH zrutvA bhaktihRSTatanUruhAH / tadAnIM zreSThinaM procurvismayavyAptamAnasAH // 159 // tvaritaM vandituM yAmo jinAn jitabhavadviSaH / sarvapApaparityaktA bhavAmo yena vallabha // 160 // tadvAkyataH punaH zreSThI bhAryA'STakasamanvitaH / toSapUritacetasko yayau jinavarAlayam // 161 // jinezvaranutiM kRtvA saMsArocchedakAriNIm / bhAryAH puraHsthitAH zreSThI papraccheti kutUhalI // 162 // / bhavatInAM kuto hetoH samyaktvaM dRDhatAM gatam / nivedayata me zIghraM jAtaM suSTha kutUhalam // 163 // zreSThIvAkyaM samAkarNya procustA vacanaM tadA / dRSTistvayA kathaM prAptA tvaM nAtha prathamaM vada // 164 // paripATyA punaH pazcAd vayaM sarvAH kutUhalAt / bhavatAM kathayiSyAmaH samyaktvasthirakAraNam // 165 // nizamya vAcikaM tAsAM zobhanaM priitmaansH| zreSThI bamANa zuddhAtmA samyaktvasthirakAraNam // 166 // kSaNaM cittasamAdhAnaM vidhAya paramArthataH / tatra zlokAnimAn bhavyAnAkarNayata mugdhikAH // 167 // " rAjoditodayo nAma mathurAyAM mahAbalaH / mantrI subuddhirasyAsItsubuddhirbudhasaMmataH // 168 // suvarNakhuranAmAyaM taskaraH siddhavidyakaH / kaumudIjanasaMghAtaM pazyatImaM tarusthitaH // 169 // zUlAhate hi vetAle vAsIzatyamalImasA / pRthivIrAtribhakte ca phale vAsyaiva saMmatAH // 17 // mathurA nagarI ramyA puraM rAjagRhaM param / hastinAgapuraM caiva kauzAmbI nagarI tathA // 171 // vArANasI purI campA zrImadujjayinI parA / tathA'nyA sUryakauzAmbI dhanadhAnyajanAlayA // 172 // 11 jinadatto vaNinAtho jinadattA ca tatpriyA / saumyaH saumyazarIrAbhA somazrIrasya gehinI // 173 // tathA muNDitapadmazrIH padmazrIsamavibhramA / priyaMvado mahAsattvaH somazarmA janapriyaH // 174 // mitrazrImitrasattejAH khaNDazrIrapi rUpiNI / viSNuzrIH zobhanAkArA nAgazrI ginIva sA // 175 // tathA padmalatA cArvI kanakAdilatA parA / matA vidyullatA kAntA tathA vidyullatA parA // 176 // sUtrazlokAn vidhAyAyaM svadRSTisthirakAraNam / jagau zUlahatAkhyAnaM svabhAryANAM manoharam // 177 // 20 zUrasenajanAnte'sti cottarAmathurA purI / pramodavAhano rAjA bhAryA cAsya yazomatI // 178 // tatputro'pi guNAdhAro balavAnuditodayaH / mahodayA priyA cAsya rUparAjitavigrahA // 179 // subuddhirasya mantrI ca tadbhAryA suprabhA prabhA / tatputro'pi subuddhiH syAd buddhivijJAnabhAvakaH // 180 // tathA rUpyakhurazcauro bhAryA rUpakhurA'sya sA / suvarNAdikhuraH putrastayostejaparAyaNaH // 181 // atraiva nagare ramye kanakAdisamanvite / siddhAJjanAdisadvidyaH caurikAtaH sa jIvati // 182 // 25 yo hyasminnagare zreSThI jinadatto'bhavaddhanI / tatpriyA jinadattA ca jinabhaktiparAyaNA // 183 // ahaMdAsaH sutaH preyAnanayorguNazAlinoH / sAMprataM hi pravarte'haM bhvdbhaaryaa'ssttkaanvitH||184|| tajjalpitamidaM naktaM trayo'pi tarusaMsthitAH / kautukavyAptacetaskAH zRNvanti prmudaanvitaaH||185|| atha rUpakhurazcauro jIvaMzcaurikayA pure / rantvA dyUtaM punaryAti sadA nRpamahAnasam // 186 // locanadvayamajitvA kanjalena nijaM punaH / narendreNa samaM so'pi bhojanaM kurute sadA // 187 // narendreNa samaM tasya bhuJjAnasya dine dine / babhUva durbalo rAjA tvasthicarmAvazeSataH // 188 // atyantadurbalaM dRSTvA narendraM sacivAdayaH / mAyAvinaM parijJAya tadupAyaM pracakrire // 189 // bhUpabhojanavelAyAM vistAyAM prayatnataH / vikIryArkaprasUnAni nRpabhojanamaNDape // 190 // bhUyaH kaTukadhUmena bhaNDakAni bahUnyapi / khaDgasthAn puruSAn mantrI sthApayAmAsa dikSu sH||191||" 1 papha yugmam , ja yugalam. 2 papha yugmam , ja yugalam. 3 pa he. 4 phaja zarIrAbhaH. 5 paphaja kulakam. 6 [tejaHparAyaNaH]. 7 papha ahaMdAsaH. 8 pha ratvA. 9 papha yugmam , ja yugalam.

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142 hariSeNAcAryakRte bRhatkathAkoze [63. 192tadA'rkapuSpazabdena vividustaM malimlucam / gacchantaM bhUpasAmIpyamaraM bhojanavAJchayA // 192 // tadbhANDakAni sarvANi nareNaikena vegataH / udghATitAni dhUmo'pi vistaraM prApya' tagRhe / / 193 // . tallocanadvayaM tena dhUmena ca kadarthitam / patadbhirazrubhiH zIghraM kajalaM vilayaM gatam // 194 // kajale vilayaM yAte taskaraH prakaTo'bhavat / gRhIto'yaM narairAzu tadAnIM nRpasaMmataiH // 195 // 5 prAdhvaMkRtya taka kopAnnItvA nagarato bahiH / narai rUpyakhuraH zIghraM zUlikAyAM nidhApitaH // 196 // evaM kRte tatazcaure narAH pracchannavigrahAH / tasthurnarendravAkyena dikSu sarvAsu sAyudhAH // 197 // yo'nena saha saMjalpaM kariSyati naro balI / nUnaM gRhItasarvasvaH sa daNDyo me bhaviSyati // 198 // atrAntare jinaM natvA munIMzca bahubhaktitaH / dharmAkhyAnamataH zrutvA jinadatto dinAnane // 199 // Agacchan svagRhaM hRSTaH zUlAsthena ca dasyunA / dRSTo rUpyakhureNAyaM vihvalIbhUtacetasA // 20 // 10 zrAvakastvamasi khyAto dayAvAn sarvajantuSu / samastabhuvanavyApikIrticchannadigantaraH // 201 // jalaM pAyaya mAM bhadra tRSNAvyAkulamAnasam / evamukto'munA zreSThI tadAnIM martumicchatA // 202 // zrutvA tadvacanaM tathyaM zUlasthaM prApya taM tadA / jagau kaNThagataprANaM jinadattaH kRpA''rdradhIH // 203 // mayA dvAdazabhirvamaMtro labdhaH prakAmadaH / so'dhunA vismRtiM yAti jalAnayanato mama // 204 // yAvajjalamahaM zIghramAnayAmi kRte tava / tAvanmatramimaM vatsa tvaM ghoSaya bhavacchidam // 205 // 15 zrutvA tadvacanaM cauro jinadattaM jagau punaH / dattvA me kAmadaM matraM gaccha tvaM salilaM prati // 206 // tataH paJcanamaskAro datto'smai zreSThinA tadA / gRhIto bhaktitaH so'pi mastakAJjalidhAriNA // 207 // dhyAyan paJcanamaskAraM jinadattasamarpitam / samAdhi prApya saudharma prApa cauraH subhaktitaH // 208 // jinadatto'pi pAnIyaM gRhAdAdAya cAgataH / tadantaM yAvadAyAti vyasuM tAvadapazyata // 209 // nyastaM vilokya ca zreSThI lalATe karakuGmalam / nAkaM prAptamimaM jJAtvA sopavAso gRhaM yayau // 210 // 20 samAdhiguptanAmAyamAcAryaH saMghasaMyutaH / zAntikAdiguhAyAM ca tadA saMtiSThate sudhIH // 211 // atrAntare narairasya jinadatto niveditaH / jalpan rUpyakhureNAmA dRSTo'smAbhirnarezvara // 212 // tadvAkyato rupaM prApya bhUpatI raktalocanaH / tadvandhane dhanAdAne cAdideza narAnaram // 213 // narendrAjJAM samAdAya devazeSAmiva kSaNAt / bhUpAntato bhaTA bhImA niryayustuSTacetasaH // 214 // upasarga parijJAya jinadattasya matkRte / avadhijJAnataH prApa cauradevastadAlayam // 215 / / 25 vetAlarUpamAdAya bhISitAzeSajantukam / jinadattagRhadvAre tasthau corasurastadA // 216 // vilokya nRpamAyAntaM mahAbhaTapurassaram / tatsanmukhamabhIyAya suro rUpyakhuraH purA // 217 // bhayAnakaM puro dRSTvA suraM lakuTapANikam / nanAza bhUpatiH zIghraM maraNAzaGkimAnasaH // 218 // tanmArgataH suro bhImaH khanAdApUritAmbaraH / vadannidaM tarAM ruSTo daNDahastaH pradhAvati // 219 / / rere khala durAcAra ghora pApiSTha kAtara / jIvanna yAsi durbuddhe daNDena krAthayAmi te // 220 // 30 atha tAM bhItito rAjA srastavAsaHziroruhaH / munizreSThisamAkIrNAM kSAntikAdiguhAM yayau // 221 // zreSThin mAM pAhi pAhyAta nigadan vacanaM tvidam / bhayavepitasarvAGgaH sthito'yaM tatsamIpake // 222 // devo'pi tadanu prApya mahAbhAsuravigrahaH / jinadattaM jagAdeti kopalohitalocanaH // 223 // imaM duSTaM durAcAraM kiM rakSasi nikAriNam / etasya nigrahaM svena karomi kuru mocanam // 224 // devavAkyaM samAkarNya jinadatto jagAvamum / bhavatA'vazyametasya kSantavyaM muditaH sakaH // 225 // 1 [prApa]. 2 papha yugmam , ja yugalam. 3 pha kIrtichinna. 4 papha yugmam , ja yugalam. 5 pha durAcAra. 6 [ kAthayAmi ]. 7 papha yugmam , ja yugalam.

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-63. 257 ] arhaddAsakathAnakam 143 tatastadvAkyamAkarNya triH parItya praNamya tam / cauradevaH punaH prAha tvaM guruH paramo mama // 226 // AcArya sAdhusaMghaM ca praNamya punarAdarAt / zreSThipArzva pariprApya tasthau caurasuro mudA // 227 // dasyudevaM puro vIkSya bhUpatimunisaMsadi / jagAda vismitasvAntaH prabhAbhAsuravigraham // 228 // bhavatAM svargaloke kiM vinayo hIdRzo budha / yena sAdhugaNaM hitvA zrAvakaM vandase tarAm // 229 // narendravacanaM zrutvA cauradevo babhANa tam / kautukavyAptacetaskaM gurubhaktiparAyaNaH // 230 // / vinayaM vedmi rAjendra vipazcijanasaMmatam / pUrva vidhIyate nUnaM jinasAdhunamaskRtiH // 231 // mUlaguNavratAnAM ca zikSANuvratadhAriNAm / zrAvakAnAM punA rAjanicchAkAro vidhIyate // 232 // kiM punarjinadatto'yaM zreSThI mama guruH suhRt / tena pUrva namaskAroM mayA'sya vihito mudA // 233 // devasya vacanaM zrutvA jagAdaitaM narAdhipaH / kathaM gururayaM te'tra kathaya tvaM mamAdhunA // 234 // avAci bhUpatirbhUyo devena mudamIyuSA / vismayavyAptacetaskaH sarvasattvahitAntike // 235 // // ahaM rUpyakhurazcauro jinadatto vaNikpatiH / kurvasteyaM tvayA labdhaH zUlikAyAM nidhApitaH // 236 // dattaH paJcanamaskAro me'munA zreSThinA paraH / asyopadezato rAjan jAto devo'hamIdRzaH // 237 // anena kAraNenArya jinadatto gururmama / hitvA munigaNaM bhUpa mayA'yaM vinutastarAm // 238 // gIrvANavAkyamAkarNya rAjA jAtakutUhalaH / babhUva prItacetaskastadrUpahRtalocanaH // 239 // pUjAM vidhAya bhUyo'pi maNisvarNasaroruhaiH / jinadattasya devo'yaM tasthau muditamAnasaH // 240 // 15 dRSTvA''zcaryamidaM sAraM nRpamatripurohitAH / svaputrebhyaH zriyaM dattvA dIkSAM daigambarI dadhuH // 24 // kecit samyaktvamAdAya zrAvakatvaM tathA pare / anye madhyasthatAM prApya zazaMsurjinazAsanam // 242 // samyaktvaM prApya devo'pi munisaMgha praNamya ca / jinadattaM punaH prAha vinyasya karakumalam // 243 // bhavatpAdaprasAdena jaino dharmo mayA paraH / labdho'taH kRtakRtyo'haM puNyavAnasmi sAMpratam // 244 // bhUyo bhUyo natiM kRtvA jinadattasya bhktitH| saudharma prApya devo'sau smRtazreSThiguNAntaraH // 245 // 20 jinadattasuto'vocat svakAntAH purataH sthitAH / AzcaryamidamAkarNya jAto'haM dRDhadarzanaH // 246 // zreSThivAkyamupazrutya zreSThibhyo nigadantyamUH / tvadbhASitamidaM suSThu zrutamasmAbhirAdarAt // 247 // zraddhAnaM rocanaM sAdhusparzanaM pratyayaM tathA / bhavadvAkyasya bho zreSThin vayaM kurmo divAnizam // 248 // tataH kundalatA prAha tadvaco vinizamya sA / na suSThu zrutamasmAbhirna suSTha kathitaM tvayA // 249 // na suSTha bhASitaM kiMcinnApi suSTha vilokitam / na zraddadhAmi kiMcicca na pratyemi manAgapi // 250 // 25 kasyApi rocanaM nApi jalpitasya karomyaham / spRzAmi na kvacinmugdhA manovAkkAyakarmabhiH // 251 // ' zrutvA kundalatAvAkyaM vRkSamUlasthito nRpaH / roSapUritacetasko dadhyau vismitmaansH|| 252 // IdRzo'tizayo dRSTo mayA'pi janako mama / rAjyaM vitIrya nigrantho babhUva zramaNo mahAn // 253 // eSA kundalatA duSTA bravIti madavihvalA / na zraddadhAmyahaM sarvaM pUrvoktavacanaM tridhA // 254 // AzcaryamidamIkSaM zrutadRSTAnubhUtakam / tathA'pi durvidagdheyaM na pratyeti manAgapi // 255 // etasyAH zreSThibhAyA nitAntaM duSTacetasaH / nigrahaM zvaH kariSyAmi svayameva visaMzayam // 256 // matrI svarNakhurazcauro dadhyau vRkSaM samAzritaH / dhRSTA kutreSThinI caiSA na pratyeti vacaH katham // 257 // // iti zrIzUlahatarUpyakhuracauramRtAntargatadRSTAnta saMyuktAha~ddAsakathAnakamidam // 63 // .: 1 papha yugmam, ja yugalam.2 pha pUrvanamaskAro. 3 paphaja catuSkulakam. 4 paphaja catuSkulakama, 5 papha kRtyakRtyohaM. 6 paphaja tribhiH kulakam..7 paphaja tribhiH kulakam. 8ja omits itizrI.

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hariSeNAcAryakRte bRhatkathAkoze 64. jinadatta mitrazrIkathAnakam / 12 // 13 // 14 // mitra zrIH zreSThinA' pRSTA prathamA dayitA tadA / sthiratAM tava samyaktvaM saMjAtaM kena hetunA // 1 // tatastadvacanaM zrutvA mitrazrIH prAha taM prati / kautukavyAptacetaskaM zreSThinI tanmanaH priyA // 2 // magadhAkhyamahAdeze pure rAjagRhe pare / narazUro'bhavad rAjA svarNalekhA'sya gehinI // 3 // 5 tatraiva nagare zreSThI cArcadAso dhanAnvitaH / babhUva jinadattA'sya sundarI sarvasundarI // 4 // tatastau dampatI tatra sukhasAgaramadhyagau / anyonyaprItisaMpannau tiSThataH sma mudA'nvitau // 5 // tato vandhyA satI sA ca jinadattA jagau priyam / anyAM kanyAM vRNISva tvaM putrasaMtAna kAraNAt // 6 // putralAbhaM vinA kAnta dharmalAbho vinazyati / dharmalAbhe vinaSTe hi sarvaM naSTaM bhavediti // 7 // asminneva pure zreSThI jinadAso janapriyaH / tadbhAryA jinadAsI syAjinadattA ca tatsutA // 8 // 1. mithyAdRSTistarAmasya priyA bandhumatI parA / kanakazrIH sutA cAsyAH kanakAbhazarIrakA // 9 // tataH kaniSThikA prAptA mRtiM ca jinadattayA / kanakazrIrvRtA yatnAt sapatnI bhaginI tadA // 10 // RSabhopapado dAsastAmuvAha vidhAnataH / gRhaM samarpitaM tasyAH sadhanaM zreSThinA mudA // 11 // RSabhopapado dAsaH zreSThinyA jinadattayA / Aste dharmavinodena sarvadA jinamandire // tato madhyAhnavelAyAM vidhAya varabhojanam / svagRhe dharmapRcchAtastiSThatastau jinAlaye // kanakazrIgRhaM sarvaM kauTilyaparivarjitA / dhanadhAnyAdinA sArdhaM vRddhiM nayati sarvadA // anyadA tadgRhaM prApya bandhuzrIH snehakAraNAt / idaM saMkSepataH putrIM papraccha kanakazriyam // 15 // tvatpatiH snehasaMpannastvayA sArdhaM svapityaram / uttiSTha te mahAsnehAd brUhi me sakalaM drutam // 16 // jananIvacanamAkarNya kanakazrIstayoditA / jagAda mAtaraM kruddhA bASpavilutalocanA // 17 // buddhihIne khale vRddhe sapatnItanayopari / mAM pradAya punaH prApe' dhavavArtAM prapRcchasi // 18 // vivAhadivase suptA dhavena saha nizcitam / svapnAntare'pi kIdRkSaM patiM jAnAmi nAmbike // 19 // gRhadharmaM vidhAyedaM dAsIva vazavartinI / ekAkinIva sAmyaM ca duHkhinI zIrNamaJcake // 20 // ma ta dampatI prItyA sthitvA jinavarAlaye / gRhe madhyAhnavelAyAM Agatya kuruto'zanam // 21 // tasminneva gRhe bhUyo madanonmattamAnasau / tiSThato lIlayA tau ca kathAnakavidhAnataH // 22 // ahaM daivasikaM karma vidhAya sakalaM punaH / tiSThAmyekAkikA mAtarnindatI nijajIvitam // 23 // dine nizi sukhaM bhartuH pakSe mAse'pi mAtRke / mAnitaM na mayA jAtu tvatprasAdAnmanakhini // 24 // kanakazrIvacaH zrutvA bandhuzrIrnijagAvamum / vaJcitA'haM sute bADhaM duSTayA jinadattayA // 25 // tayedaM gaditaM putra matpuro vacanaM purA / tvatsutAM vallabhAM patyuH kariSyAmi tarAmaham // bhartRsaukhyaM parityajya brahmacaryasamanvitA / sthAsyAmi rAganirmuktA jinagehe dhavAnvitA // anena ca vidhAnena tvaM dattA'si mayA sute | jinadattAdhavAyAsmai tvadAdezavidhAyine // 28 // 30 jinadattAmRtiM yAvaccintayAmi tanUdari / dinAni katicinmugdhe tiSTha tAvat svamandiram // 29 // tanayAzvAsanaM kRtvA krodhAruNanirIkSaNA / bandhuzrIH krUracetaskA jagAma nijamandiram // 30 // tato nijagRhaM prApya mahAkrodhasamanvitA / jinadattAvadhaM sA hi cintayantyavatiSThate // 31 // 25 26 // 27 // 15 20 144 1 papha zrISTinI ( ? ). 2 papha zarIrikA. 3 No. 11 is given only in ja. 4 ja kanakazrIgRhaM. 5pha prAye, [ pApe ]. 6 papha dhanavArtA. 7 [ ekAkinI vasAmyatra ]. 8 ja imau tu. 9 No. 30 is given only in ja; paphaja SadbhiH kulakam. [ 64.1

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-64.65] jinadattamitrazrIkathAnakam 145 anyadA yamadUto vA mudA bandhumatIgRham / kApAliko bhraman bhikSAM caNDamAriH samAyayau // 32 // mRSTAhAraM dadAtyasmai ghRtapUrAdikaM bhRzam / jinadattA'pakArAya bandhuzrIbandhuniHspRhA // 33 // viditvA tadabhiprAyamupacArakadambakaiH / jagAda tAmasau dhUrtazcaNDamAriH kalasvanaH // 34 // vidyAmatrauSadhaM yogyaM vazIkaraNamuttamam / uccATanaM ca vidveSaM stambhanaM mohanAJjanam // 35 // evamAdIni vastUni siddhAni bhuvanatraye / nUnaM jAnAmyahaM bhadre na kazcidvettyamUnyalam // 36 // / yadi kiMcittarAM gUDhaM kAryamutpadyate tava / tato brUhi mama kSipraM sarva saMpAdayAmyaham // 37 // kApAlikaM vacaH zrutvA taM jagau vikasanmukhI / tava jJAnena me putra na kiMcidurlabhaM bhuvi // 38 // pradattA tvatsvasA'nyasmai jinadattAmatena me / tadvaJcitA suduHkhena putra tiSThati sAdhunA // 39 // jinadattAmRtiM putra kuru madvacanena sA / yenAnujA sukhaM te'laM tiSThati prItamAnasA // 40 // zrutvA bandhuzriyo vAkyaM jagau kApiliko'pi tAm / mAraNaM naH kule yuktaM bhUSaNaM na ca dUSaNam // 41 // // ahaM kRSNacaturdazyAM naktaM vetAlavidyakAm / nUnaM sAdhayituM yAmi puSpAdIni tvamAnaya // 42 // tadAdiSTadine puSpadhUpadIpAdikaM tayA / AdAya tatpuraH kSiptaM bandhumatyA'tivegataH // 43 // sopavAsaH samAdAya puSpadhUpAdikaM tadA / kApAliko jagAmedaM bhImaM pitRvanaM nizi // 44 // manuSyazavamAdAya tatkare saMnidhAya ca / vetAlividyakAM tatra tadAnIM sAdhayatyasau // 45 // tato vetAlavidyA ca khaDgamAdAya bhISaNam / jagAdemaM mamAdezaM dehi kiM karavANi te // 46 // 15 vAkyaM vetAlavidyAyAzcaNDamArirnizamya tAm / kApAlikaH zmazAnastho babhANa purataH sthitaam||47|| caityavezmasthitAM zIghraM jinadattAM kRtAgasAm / vetAlAkhyamahAvidye tvaM mAraya maduktitaH // 48 // tatastadvacanAt sA ca khaGgahastA bhayAnakA / garjantI bhISaNArAvaM caityavezmabahiHsthitA // 49 // tako kRSNacaturdazyAM sopavAsau jinAntike / tannAdAbhItacetaskau kAyotsargeNa tsthtuH|| 50 // tato vetAlavidyA'pi caityAntargantumakSamA / bhUyaH kApAlikAntaM ca jagAma vigatakriyA // 51 // 20 bhUyo'pi sAdhitA tena dvitIyasamaye sakA / sakhaDgA protthitA tasmAt tadantaM preSitA punaH // 52 // tenaiva vidhinA bhUyo jinAntaM jAtumakSamA / nivRttA sA'pi vegena tadantaM prApya vihvalA // 53 // bhUyo'pi sAdhitA tena tRtIyasamaye sakA / utthitA khaDgamAdAya tatsamIpaM visarjitA // 54 // jinezvarasamIpaM sA prayAtumasahA satI / caNDamArisamIpaM ca prApa zaktiparicyutA // 55 // caturthasamaye tena sAdhitA'sisamanvitA / kApAlikena sA vidyA proktA khapurataH sthitA // 56 // 23 durAcArAM dvayormadhye nihatya sahasA punaH / Agaccha matsamIpaM ca kRtakRtyatvamAgatA // 57 // punarvetAlavidyA ca suptAM tAM kanakazriyam / hatvA jagAma sA zIghraM kApAlikasamIpatAm // 58 // tataH kApAliko dRSTvA kRpANaM rudhirAruNam / kRtakRtyo jagAmAzu khakIyasthAnamAdarAt // 59 // tataH prabhAtakAle ca bandhuzrIstoSamAgatA / jinadattA hatA'nena jAmAturgrahamAyayau // 60 // mAtA dRSTvA sutAM tatra jIvana parivarjitAm / bASpaviplutanetrAsyA jagAdeti vacastadA // 61 // // madIyA tanayA lokA nihatA jinadattayA / kiMvadantI nRpasyaiSA tayA''zu viniveditA // 6 // zrutvA tadvacanaM rAjA kopalohitalocanaH / babhANa bhAsurAkAro vacasA svAn narAnaram // 63 // jinadattApati bavA samastadhanasaMyutam / madabhyAzaM punaH zIghraM samAnayata sjnaaH|| 64 // tadAjJAM prApya nirgatya prApuste zreSThimandiram / cakAra stambhanaM teSAM tathA zAsanadevatA // 65 // . 1 papha catuSkulakam , ja catuSkalakam. 2 paphaja trikalam. 3 papha vetAli'. 4 [vetAladeg ]. 5 papha bhayAnikA. 6 papha yugmam , ja yugalam. bR0 ko0 19

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hariSeNAcAryakRte bRhatkathAkoze [ 64. 66 72 // 73 // jinadattAdhavo'pyatra tadA caityagRhe mudA / kAyotsargeNa saMtasthau copasargaprazAntaye // 66 // atha kApAlikaM baddhA maThasthaM puradevatA / bhUpAlamandiradvAramAnayAmAsa durmadam // 67 // puramadhyasthito dInaM vihvalIbhUtamAnasaH / svabandhavedanAgrastaH pUtkAraM vidadhAti saH // 68 // aho mahAjana kSipraM nirdoSasya vaco mama / tathA niraparAdhasya zrUyatAmekacittataH // 69 // bandhuzrIvAkyato nUnaM vidyA vaitAlikA mayA / jinadattAvadhArthaM ca sAdhitA purataH sthitA // 70 // mayA vaitAlikI vidyA jinadattAvadhAya sA / vAratrayaM samAdizya preSitA paramodayA // 71 // jinadattAvadhAzaktA samAgatya madantikam / bhUyo mayA prayatnena bhASiteyaM punaH punaH // duSTA yA ca dvayormadhye sadbhAvaparivarjitA / tAM nihatya madAdezAdAgacchAzu madantikam // idamAbhASya mukteyaM mayA tadvadhakAraNAt / bhUyo madantikaM prApa nihatya kanakazriyam // 74 // 10 evaMvidhaM vacaH so'yaM tadA devatayA tayA / baMbhramIti purasyAnte bhASamANaH punaH punaH // 75 // tathA bandhumatI pApA bhUtayakSapizAcakaiH / hanyamAnA prajalpantI baMbhramIti purAntare // 76 // bho bho mahAjanAH spaSTaM zrUyatAM madvaco'dhunA / doSo na jinadattAyA mama doSo'yamIdRzaH // 77 // mayA kApAlikaH kSipraM prerito mandabhAgyayA / vidyAbalena kenApi jinadattAvadhaM kuru // 78 // vetAlavidyayA loka kApAlikavisRSTayA / matsutA nihatA nUnaM kanakazrIH priyaMvadA // 79 // 15 prabhAte svasutAM dRSTvA svagRhe mRtimAgatAm / dattaM hi jinadattAyA mayA'bhyAkhyAnamIdRzam // 80 // jinadattA svapuNyena rakSitA doSavarjitA / vetAlavidyayA tatra caNDamArivimuktayA // 81 // tayornigaditaM zrutvA rAjJA janapadena ca / nAgarairapi vijJAtA jinadattA'tizobhanA // 82 // tato nagaradevIbhirmahAvibhavasaMpadA | pUjitA jinadattA'laM zIlAlaMkRtavigrahA // 83 // tadAzcaryamidaM dRSTvA bahavo narakuJjarAH / prApurjenezvaraM dharmaM jinabhaktiparAyaNAH // 84 // narazUro nRpo matrI purohitanRpAdayaH / samAdhiguptamAnamya dIkSAM daigambarIM dadhuH // 85 // samAdhiguptanAmasya jinadattA vizuddhadhIH / jinamatyarjikApArzve dadhau jainezvaraM tapaH // 86 // dRSTvA'tizayamIkSaM jinadattAsamudbhavam / jAtaM sthiraM susamyaktvaM zreSThin mitrazriyo mama // 87 // zrutvA tadvacanaM tatra khaNDa zrIpramukhAH param / zreSThibhAryA vadantImaM dharmavinyastabuddhayaH // 88 // suSThu dRSTaM tathA suSThu kathitaM paramArthataH / zraddhAnaM pratyayaM kurmo rocanaM sparzanaM param // 89 // 25 zreSThabhAryAvacaH zrutvA tathA kundalatA parA / laghIyasI jagAdaitA jinadharmaparAyaNA // 90 // 1 20 5 146 dRSTaM na suSThu yuSmAbhirna suSThu kathitaM bhuvi / zraddadhAmi na bhAvena na pratyemi prabhASitam // 91 // nAhaM karomi bhAvena bhavaduktasya rocanam / sparzanaM ca tathA nUnaM satIbhUtasya bhUtale // 92 // AkarNya tadvaco rAjA dadhyau kopAruNekSaNaH / amuSyA nigrahaM svena zvaH kariSyAmi nizcitam // 93 // // iti zrIvetAlavidyA nirbhaya jinadattamitra zrIdRDha samyaktvA - ropaNadvitIyakathAnakamidam // 64 // * 1 paphaja kulakam. 2 ja mahAjana. 3 paphaja SaDbhiH kulakam. 4 papha prApurjinezvaraM 5pha pramukhAM paraM. 6 ja tadA. 7 papha yugmam ja yugalam. 8 ja omits iti zrI.

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khaNDazrIkathAnakam 65. khaNDazrIkathAnakam / khaNDazrI zreSThinI pRSTA zreSThinA kena hetunA / samyaktvaM te sthiraM jAtaM kathayAzu mama priye // 1 // zreSThino vAkyamAkarNya sthirasamyaktvazAlinaH / jagAda zreSThinI svasya samyaktvasthirakAraNam // 2 // kurujaGgaladeze'sti hastinAgapuraM param / mahIdharo nRpastatra bhAryA cAsya mahIdharI // 3 // somadatto dvijastatra somillA cAsya gehinI / saumyA'nayoH sutA jAtA saumyabhAvA priyaMvadA ||4|| S anyadA somadatto'pi mahAdAridrapIDitaH / somillAbhAvato jAto mahAvairAgyasaMyutaH // 5 // suguptAcAryamAsAdya somadatto vizuddhadhIH / babhUva saumyayA sAkaM zrAvako'NuvratAnvitaH // 6 // asminneva pure zreSThI jinadAso mahAdhanaH / RSabhopapadA dAsI tatpriyA dayitA'bhavat // 7 // dharmavAtsalyataH saumyA somadatto'pi mAhanaH / AnIto jinadAsena svagRhe sa vitiSThate // 8 // anyadA somadatto'pi jJAtvA''yuH kSayamAtmanaH / sutAM samarpayAmAsa jinadAsasya dhImataH // 9 // " saumyakanyA tvayA'vazyaM jinadAsa jinapriya / zrAvakAya pradAtavyA jinapAdAmbujAline // 10 // babhUva somadatto'yaM saMstarazramaNo dvijaH / kRtvA sallekhanAM mRtvA jAto nAke surottamaH // 11 // saumyA saumyamatistatra jinadAsajinAlaye / pUjAM vidadhatI sAdhvI tiSThati prItamAnasA // 12 // rUpaM zIlaM samAlokya saumyAyA bahavo dvijAH / yAcante tAM svaputrebhyo bhUyo bhUyo manasvinIm // 13 // jinadAso'pi tAM tebhyo na dadAti manoharIm / mithyAdRSTikalaGkena dUSitebhyo nirantaram // 14 // " surUpAya suzIlAya zrAvakAya sudhImate / sukulInAya dAsyAmi tAmahaM joSamApaM saH // 15 // eko vipraH pure dhUrtaH saptavyasanabhAvitaH / dyUtakAraiH samaM dyUtaM ramamANo vitiSThate // 16 // anyadA dyUtamadhyastho rudradattaH sa mAhanaH / saumyAM vilokya tAM kanyAM dyUtakArAn jagau tadA // 17 // rUpayauvanayuktAyAH kanyAyAH zuddhacetasaH / etasyAH prajanaM zIghraM vidhinA vidadhAmyaham // 18 // rudradattavacaH zrutvA dyUtakArA vadantyamum / zrAvakebhyo dadAtyetAM nAparebhyo vaNikpatiH // 19 // 20 yo dadAti na sAdhubhyo brAhmaNebhyaH punaH punaH / kanyakAM yAcamAnebhyo jinadAso jinapriyaH // 20 // saptavyasanayuktAya caurAya kalikAraNe / bhavate dyUtakArAya sa kiM yacchati tAmayam // 21 // dyUtakAravacaH zrutvA pratijJAM tatpuro'karot / amuSyAH saumyakanyAyAH kartavyaM prajanaM mayA // 22 // evamuktvA tato dezAdbhUtvA kArpaTikaH punaH / rudradatto jagAmAzu dezamanyaM tadAptaye // 23 // anyadezaM paribhramya mAyayA zreSThinaH param / kRtvA hi kSaulakaM veSaM caityagehaM viveza saH // 24 // 23 vilokya kSullakaM zreSThI caityagehe vyavasthitam / icchAkAraM vidhAyAsya papraccheti sa toSataH // 25 // kutastvamAgato dezAddharmAlaMkRtavigrahaH / kSullaka brUhi me kSipramidaM saMkSepataH sphuTam // 26 // zrutvA tadvacanaM so'pi kSulako nijagAvamum / pUrvadezAt samAyAto mahAzrAvaka sAMpratam // 27 // samastasiddhadhAmAni sarvacaityAni ca kramAt / vanditvA siddhabhAvena bhaktihRSTatanUruhaH // 28 // zAntikunthvaratIrthezAn janmaniSkramaNAni ca / vandanArthamihAyAtastvadbhaktiM ca vilokitum // 29 // OM zrutvA tadvacanaM zreSThI taguNAkRSTamAnasaH / pUrvAzramaM sa papraccha rudradattaM puraHsthitam // 30 // AkarNya vacanaM tasya zreSThinaH sa jagAda tam / asminneva pure zreSThin somazarmAkhyamAhanaH // 31 // tasyApi somagotrasya somazArmAsti mAhanI / tatputro'haM vinItAtmA rudradatto vizuddhadhIH // 32 // 65. 32 ] ! 1 pha jyoSamApa yugmam, ja yugalam. 6 ja cAvalokitam. 7 papha yugmam ja yugalam. 147 2 pa prajanaM = vivAham. 3 paphaja trikalamidam. 4 papha kArpiTikaH 5 papha

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48 hariSeNAcAryakRte bRhatkathAkoze [ 65. 33 1 tadabhAve mayA zreSThin lokatIrthAni gacchatA / jinadharmaH paro labdho bandhuH sarvazarIriNAm ||33|| jaine dharme pare labdhe kiM gotreNa dhanena vA / svajanairjanakenApi mamaibhirna prayojanam // 34 // brahmacArI tvahaM bhUtvA vratazIlAni pAlayan / tiSThAmi sarvadA zreSThin kurvan jinanamaskRtim // 35 // rudradattavacaH zrutvA kautuka vyAptamAnasaH / jinadAso jagAdetaM dharmaM vA'paghanAnvitam // 36 // * kiM tvayA kSullaka svAmin brahmacaryamidaM dhRtam / sarvakAlaM na vA brUhi sAMprataM mama nizcitam // 37 // jinadAsavacaH zrutvA kSullako nijagAda tam / brahmacaryamidaM zreSThin sarvakAlaM na me dhRtam // 38 // kiMtu jaine mayA labdhe dharme janahite tarAm / maithunena na me kAryaM saMsArArNavakAriNA // 39 // * avAci jinadAsena rudradattaH kutUhalAt / gRhItaM sarvakAlaM no brahmacaryaM yadi tvayA // 40 // vidyate magRhe kanyA brAhmaNI rUpazAlinI / mithyAdarzanayuktebhyo na dattA sA mayA satI // 41 // samyagdarzanayuktasya zrAvakasya dadAmi te / yadIcchA vidyate tasyAstataH pANigrahaM kuru // 42 // zreSThivAkyamupAzritya kSullakaH prAha taM punaH | jinadharmaM pariprApya kathaMciddaivayogataH // 43 // gRhabandhananirmuktaH puruSo dharmasaMyutaH / bhavapAze punaH ko vA kSipati svaM sacetanaH // 44 // itthaM nigadatastasya vitIrNA zreSThinA sakA / pariNItA'munA saumyA rudradattena rUpiNI // 45 // pariNItadine so'pi navakaGkaNapANikaH / dyUtakArAn pariprApya jagAdaitAn hasan mudA // 46 // 15 pratijJA bhavatAM madhye mayA yA vihitA tadA / sA'dhunA siddhimAnItA sadvivAhavidhAnataH // 47 // dyUtakAraiH samaM dyUtaM ramamANo divAnizam / tiSThati prItacetasko rudradattaH sa dhUrtakaH // 48 // vidyate tatpure vRddhA sumitrA gaNikA tadA / tatsutA rUpasaMpannA parA kAmalatAbhidhA // 49 // rudradatto'nayA sArdhaM kAmabhogAn manoramAn / pUrvavallabhayA bADhaM bhuJjAno vyavatiSThate // 50 // pariNItA'hametena dhUrtena bahumAyinA / vratazIlAni rakSantI tasthau saumyA svamandire // 51 // 2 dhanena pitRdattena bahunA jinamandiram | sahasrakUTamuttu kArayAmAsa sA tadA // 52 // tatpratiSThAM vidhAyAtra tUryamaGgalanisvanaiH / andhasA sakalaM lokaM sA saumyA samatarpayat // 53 // rudradattaM sumitrAM ca tathA kAmalatAmapi / saumyaiteSAM samastAnAM prApya cakre nimantraNam // 54 // puSpamAlAM kuTe' kRtvA pannagaM ca bhayAnakam / vakravastrAvRte zukle dadhipUrvAkSatairyutA // 55 // krUramAnasasaMyuktA raktotpalasamaprabhe / sumitremaM samAdAya dadau kAmalatAkare // 56 // * gRhItacArunepathyAH puSpatAmbUlabhoginaH / rudradattAdayaH sarve yayurjinavarAlayam // 57 // saumyayA saumyabhAvena jinabhaktisametayA / gRhItaH sa kuTastatra tadA kAmalatAkarAt // 58 // udghATanaM vidhAyAsya puSpamAlAM tadantataH / saumyA kareNa jagrAha pannagaM ca sphuratprabham // 59 // guJjAphalasamAnAkSo lolajihvo'sitaprabhaH / babhUva puSpamAlA''zu tatkarasthaH sa pannagaH // 60 // sugandhayA tayA cArvyA dIrghayA puSpamAlayA / saumyayA jinapAdAbjamarcitaM bhaktiyuktayA // 61 // * saumyA'pi rudradattAdIn prApya yA nijamandiram | bhojayitvA vidhAnena tAnAhAreNa cAruNA // 62 // bhojanAnte ca tAmbUlaM dattvA tebhyaH svapANinA / puSpamAlAM takAM saumyAM dadau kAmalatAkare // 63 // tayA sA puSpamAlA ca gRhItA nijapANinA / kRSNasarpo babhUveyaM daSTA kAmalatA munA // 64 // STvA kAmatAM tatra nAgadaSTAM svamAtRkA / tatkarAt sarpamAdAya ghaMTe cikSepa taM punaH // 65 // 19 1 paphaja kulakam. 2 ja apaghanAnvitam = zarIrayuktam 3 papha yugmam ja yugalam. 4 papha yugmam, ja yugalam. 5 paphaja trikalamidam 6ja mupazrutya 7 paja kuThe ghaTe 8 papha yugmam, ja yugalam 9 papha nAgadRSTAM.

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-65. 95 ] khaNDazrIkathAnakam 149 viSavyAptasamastAGgI vihvalIbhUtamAnasA / papAta niSkriyA vegAt tadA kAmalatA bhuvi // 66 // tataH kAmalatAM dRSTvA nizceSTIbhUtavigrahAm / vasumitrA jagau lokaM bASpaviplutalocanA // 67 // matsutA saumyayA lokAH sapatnImatsareNa ca / mRtiM nItA vinA kAryAt saarpnnvidhaantH||68|| tatastadvAkyataH saumyA dRSTvA kAmalatAmimAm / nAgadaSTAM tamAdAya ghaTaM prApya nRpAntikam // 69 // tadvRttAntaM parijJAya saumyAM papraccha bhUpatiH / kiM kAraNamiyaM prApa mRti kAmalatA vada // 70 // bhUpAlavacanaM zrutvA jagau saumyA'pi taM vibhum / nAhaM jAnAmi rAjendra kiMtu madbhAratIM zRNu // 7 // etAbhyAM ghaTamadhyasthAH puSpamAlA manoharAH / AnItA bhaktitastAbhirjinAnI pUjitau mayA // 72 // jananyA saha gacchantyA svagRhaM jinamandirAt / mayaikA puSpamAlA'syA devazeSA samarpitA // 73 // rAjan kAmalatAyA hi zeSA dattA mayA yadi / vasumitrA vadatyeSA matsutA bhakSitA'hinA // 74 // dandazUkena daSTeyaM manmatena yadi sphuTam / vasumitraiva jAnAti na kiMcidvenyahaM prabho // 75 // // hitaM samastajantubhyo jinadharma prajAnatI / etasya karmaNo rAjan kAriNI na bhavAmyaham // 76 // ' atrAntare phaNI bhImo ghaTAdAdAya vegataH / sabhAsthitasya bhUpasya darzito vasumitrayA // 77 // saumyAmatena bhUpAla bhImenAnena bhoginA / daSTA mRtiM pariprAptA matsutA dhavavallabhA // 78 // evaM nigadya "mukto'hinarendrapurato'nayA / kaJjakAsena hastena gRhItaH saumyayA laghu // 79 // sarpo gRhItamAtraH san paJcavarNasamujvalA / babhUva puSpamAleyaM saumyAhaste manohare // 80 // gRhItA puSpamAleyaM tadAnIM vsumitryaa| bhImo bhujaMgamo jAto bhASitAzeSajantukaH // 81 // saumyayA svakarAmRSTA mandA kAmalatA tadA / viSavegaparityaktA samuttasthau sabhAntare // 82 // dRSTvA''zcaryamidaM rAjA vasumitrAM puraHsthitAm / satyena zrAvitAM kRtvA papraccheti kutUhalI // 8 // tvayedaM ceSTitaM bhadre kRtaM vA yadi vA'kRtam / yathA svarUpato jAtaM satyaM vada yathAyatham // 84 // bhUpendravacanaM zrutvA vasumitrA jagau nRpam / mayA nIto ghaTastho'hiH saumyAvadhanimittataH // 85 // // na bhakSitA'munA saumyA dharmeNa parirakSitA / matsutA valanaM kRtvA kopato bhakSitA'hinA // 86 // " atha pattanadevIbhidRSTvA''zcaryamidaM tadA / paraM vacaH samudbhuSTaM gaganasthitamUrtibhiH // 87 // aho zIlamaho satyamaho dhairyamaho guNaH / jinadharme parA bhaktiH saumyAyAH zuddhacetasaH // 88 // itthamAbhASya devIbhinarezasya sabhA'ntare / pAtitA puSpavRSTizca saumyAyA mastakopari // 89 // dRSTvA'tizayamIdRzaM rudradatto narezvaraH / jinadAsAdayaH sarve jinadhamaparAyaNAH // 90 // jIvitaM capalaM jJAtvA dhanayauvanasaMpadA / dIkSAM daigambarI vIrA dharmasenAntike dadhuH // 91 // tathA nAgarikA nAryoM vasumitrA'pi bhaktitaH / parAM zrAvakatAM prAptA nUnaM kAmalatAdayaH // 92 // khaNDazrIH zreSThinaM brUte svabhAryAparivAritam / mahAvismayasaMpannA bhaktihRSTatanUruhA // 93 // zIlasaMghoSaNaM zrutvA devatApUjanaM tathA / puSpamAlA'bhavaMzcAhebhISaNAkRtidhAriNaH // 94 // jinabhaktisametAyAH saumyAyAH sthiracetasaH / dRSTvA samyaktvamApannaM sthiratAM mama vallabha // 95 // ".. // iti zrIsaumyAbrAhmaNIsadarzanasahitakhaNDazrIhaDhasamyaktvakAraNaM tRtIyakathAnakamidam // 65 // * 1 paphaja tribhiH kulakam. 2 phaja mukto hi narendra. 3 [kaJjakAmena]. 4 [bhApitAzeSa]. 5 papha yugmam , ja yugalam. 6 papha yugmam , ja yugalam. 7 paphaja tribhiH kulakam. 8 papha yugmam , ja yugalam. 9 [deg'bhavaccAhe ]. 10 paphaja trikalamidam. 11 ja omits itizrI. 12 papha add saMpUrNam.

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hariSeNAcAryakRte bRhatkathAkoze 66. viSNu zrIkathAnakam / viSNuzrIH zreSThinA proktA samyaktvaM kena hetunA / sthiratvaM te samAyAtaM priye tvaM brUhi me'dhunA // 1 // zreSThivAkyaM samAkarNya viSNuzrIH zrIsamaprabhA / jagAda sthirasamyaktvaM svasya kAntasya kautukAt // 2 // viSaye vatsakAvatyAM nRpo'syAmajitaMjayaH / tadbhAryA ca mahAdevI babhUva prItikAriNI // 3 // somazrIrasya cAmAtyo vimalAdimatiH priyA / rUpayauvanasaMpannA kalAvijJAnakovidA // 4 // mithyAdRSTiramAtyo hi dhanadhAnyAdisaMyutaH / dadAti sUtrakaNThebhyo bhojanAcchAdanAdikam // 5 // samAdhiguptanAmAyaM yogI mAsopavAsagaH / somazriyo dyamAtyasya paryaTan gRhamAyayau // 6 // bhikSArthamAgataM sAdhuM svagRhaM vIkSya durbalam / somazriyA samutthAya dhRto yogI subhaktitaH // 7 // zraddhAdiguNayuktena tenAmAtyena sAdhave / dattA bhikSA sukhinnAya jIrNabhaktena bhaktitaH // 8 // 10 vandito'nena bhAvena svadAnaphalamaznute / evaM nigadya zuddhAtmA niryayau tagRhAdaram // 9 // tagRhAnnirgate sAdhau tapo'gAre tapodhane / gRhe'syAtizayAH paJca babhUvuH zuddhacetasaH // 10 // vasudhArA papAtoccaiH puSpavRSTistathA'malA / triguNo'pi vavau vAto dadhmau dundubhirambare // 11 // aho dAnamaho dAnaM devAnAM prItacetasAm / vicerurgagane vAco manaHzrotrasukhAvahAH // 12 // tathA coktam - 5 15 20 150 [ 66.1 devadundubhayo neduH surabhiH pavano vavaiau / apatad vasudhArA ca pUrayantI nabhaHsthalam // 13 // dviSaTkAH khalu koTyastu tisro'rdhasahitAH smRtAH / tIrthakRccheSasAdhUnAM vasudhAreti kIrtitA // 14 // ziraHkampAGgulisphoTairhastabhramaNa nisvanaiH / sAdhu sAdhviti devAnAM puSpavRSTiH prapAtitA // 15 // AzcaryapazJcakaM dRSTvA svagRhe munidAnataH / amAtyo vismitasvAntaH pradadhyau prItamAnasaH // 16 // vedavedAGgayuktAnAmagnihotravidhAnataH / dattaM yathepsitaM dAnaM brAhmaNAnAM mayA bhRzam // 17 // parivrAjakazaivAnAM kAlacakrakapAlinAm / yatheSTaM dAnamanyeSAM dattamasmAbhirAdarAt // 18 // zo'tizayo loke na me jAtaH kadAcana / sattvAnAM puNyayuktAnAM na kiMciddurlabhaM bhavet // 19 // evaM vicintya zuddhAtmA toSakaNTakitAGgakaH / yayau zamaM tadA'mAtyo vivekI bodhameti hi // 20 // zamaM prApya tato'mAtyo bhaktinirbharamAnasaH / gatvA samAdhiguptAntaM natvA papraccha taM tvidam // 21 // * kanakAzvatilA nAgo ratho dAsI mahI gRham / kanyA ca kapilA dhenurdaza dAnAni santi vai // 22 // dazApyetAni dAnAni mayA dattAni yatnataH / mAhanebhyastapakhibhyo na dRSTo'tizayo mahAn // 23 // zrutvA'sya vacanaM mugdhaM jagau sAdhurimaM punaH / sAdhUnyetAni dAnAni na bhavanti mahItale // 24 // AhArAbhaya zAstrANAmauSadhasya pradAnakam / catvAryetAni dAnAni saMmatAni manISiNAm // 25 // uktamAhAradAnasya mAhAtmyaM budhasaMgatam / AkarNayaikacittena kathayAmi tavedRzam // 26 // nakulo yajJavATastha idaM vacanamabravIt / na saktuprastha tulyo hi yajJo bahusuvarNakaH // 27 // idaM budhamanohAri bhadra sAdhukathAnakam / zRNu tvamekacittena nigadAmi tavAdhunA // 28 // dakSiNApathadeze'sti vinyAnAma mahAnadI / tattaTe lokavikhyAtaM vinyAtaTapuraM param // 29 // somaprabhaH prabhustatra babhUva janavizrutaH / somaprabhA priyA cAsya sutarAM tanmanaHpriyA // 30 // 30 1 papha sukhAvahaH 2 papha catuHkulakam ja catuSkalakam 3 papha AhArabhaya 4 pha vATasthamidaM

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-66. 61] viSNuzrIkathAnakam .. athAyaM bhUpatirbhaktyA tatpurAsannabhUtale / makhaM suvarNanAmAnaM cakAra prItamAnasaH // 31 // kriyamANe makhe vipraiAhmaNebhyo muhurmuhuH / AdimadhyAvasAneSu dadAti kanakaM nRpaH // 32 // atha tanmakhazAlA'nte vizvabhUtiH priyaMvadaH / tApaso lokavikhyAto vasati prItamAnasaH // 33 // zizire tvacchavRttyA'yaM tApaso jIvati sphuTam / grISme kapotavRttyA ca cakravRttyA ghanAgame // 34 // saktUn kapotavRttyA'yamAnIya jalamarditAn / cakAra caturaH piNDAn samabhAgAn sa tApasaH // 35 // hutvA tatpiNDamekaM ca citrabhAnau sa tApasaH / pratIkSate'tithIn bhaktyA samIpasthitapiNDakaH // 36 // atha mAsopavAsasthaH pihitAzravanAmakaH / AjagAma kramAd bhrAmyaMstagRhaM yatinAyakaH // 37 // dRSTvA svamandiraM prAptaM sAdhu bhaktiparAyaNaH / natvA muniM samutthAya tiSTha tvaM magRhe mune // 38 // sthApayitvA takaM sAdhuM zraddhAdiguNasaMyutaH / saktupiNDaM dadAvekaM sAdhave tApasastadA // 39 // tasmin bhukte punastena svasya piNDo'pi yoSitaH / piNDadvayaM vitIrNa tadbhuktametena sAdhunA // 40 // " bhojanAnte pradAyAsya cAzIrvAdaM munIzvaraH / tanmandirAjagAmAzu mandamandagatikriyaH // 41 // tato vinirgate sAdhau saMtoSasthitacetasi / AzcaryapaJcakaM jAtaM vasudhArAdi tadgRhe // 42 // dRSTvA''zcaryamidaM viprA rAjA'pi bahuvismayaH / suvarNamakhamAhAtmyAjAtamAgustadAlayam // 43 // yAvagRhNanti ratnAnAM samUha nRpamAhanAH / tAvadaGgArasaMghAtaH kRSNavarNoM babhUva sH||44|| prAptAnyaGgAratAM dRSTvA ratnAni naranAyakaH / vizvabhUtigRhe prApa brAhmaNairiti vismitaH // 45 // // suvarNayajJasAmarthyAdyadi ratnAni mAhanAH / saMjAtAni tato'GgArA jAtA kiM vadateti me // 46 // nizamya bhUpatervAkyaM nakulaH prAha taM punaH / suvarNayAgato naiSA raidhArA patitA prabho // 47 // patitA vasudhAreyaM narendra munidAnataH / vizvabhUtigRhe nUnaM paJcavarNasamujvalA // 48 // na yuktamidamAdAtuM vizvabhUtidhanaM tava / bhikSAdAnasamutpannaM tatpuNyakRtarakSaNam // 49 // zrutvA'sya bhAratI rAjA tarAM vismitamAnasaH / vizvabhUtiM jagAdemaM saMjAtadhanasaMcayam // 50 // ahaM bahusuvarNasya yajJasyAdhaM dadAmi te / munibhikSAphalasyApi vizvabhUte hi dehi me // 51 // . evaM pracodite tena bhUbhujA toSakAriNA / neSTaM manAgapi spaSTaM tadAnIM vizvabhUtinA // 52 // tena kAryeNa dAnAni svarNAdIni dazApi ca / sAmAnyAhAradAnena na bhavanti dharAtale // 53 // abhayAdipradAnasya mAhAtmyaM zRNu sAMpratam / kathayAmi samAsena tava dharma cikIrSataH // 54 // yaH sauvarNaM nagAdhIzaM dadAti sakalAM dharAm / jIvitaM ca tathaikasya tatphalena samaM na tat // 55 // 2 svarNagobhUmidAnAni yaH parasmai prayacchati / jIvitaM ca tathaikasya tatphalena samaM na tat // 56 // tathA coktamyo dadyAt kAJcanaM meraM kRtvAM cApi vasuMdharAm / ekasya jIvitaM dadyAt phalena na samaM bhavet // 57 // hiraNyadAnaM godAnaM bhUmidAnaM tathaiva ca / ekasya jIvitaM dadyAt phalena na samaM bhavet // 58 // // etatte'bhayadAnasya mAhAtmyaM kathitaM mayA / adhunA zAstradAnasya kathayAmi samAsataH // 59 // vipreNa nIyamAno'hiH pANDurIko' jagAda sH|yo guhyaM yoSitAM khyAti na ciraM tasya jIvitam // 6 // gururapyakSaraM caikaM yaH ziSyAya prayacchati / dharAyAM taddhanaM nAsti yadvitIryAnRNI bhavet // 61 // 1 [tUJchadeg1.2 papha kRSNo varNo. [brAhmaNairativismitaH]. 4ja suvarNayAgasA.. 5paphaja tribhiH kulakam. 6 [samAnyAhAra]. 7 ja paNDurIko.

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hariSeNAcAryakRte bRhatkathAkoze [66.62tathA coktamnIyamAnaH svaparNena nAgaH paNDurirabravIt / yaH strINAM guhyamAkhyAti tadantaM tasya jIvitam // 62 // ekamapyakSaraM yastu guruH ziSye nivedayet / / pRthivyAM nAsti tadravyaM yaddatvA'nRNI bhavet // 63 // asmAbhiH zAstradAnasya mAhAtmyaM kathitaM tava / adhunauSadhadAnasya tadvadAmi samAsataH // 64 // auSadhaM yo hi sAdhubhyo rogArtebhyaH prayacchati / sa jIvati nirAtako janmAntarazateSvapi // 65 // catvAryatAni dAnAni prazastAni bhavanti ko / nAnyAni godhanAdIni guNakArINi dehinAm // 66 // dharAkSetrahiraNyAni govittAnnAni bhaktitaH / jinamuddizya deyAni puNyahetUni dehinAm // 67 // " deyAdeyaphalaM zrutvA jinadharma ca bhaktitaH / hRSTo babhUva somazrIrlokadharmaparAGmukhaH // 68 // zaGkAdidoSanirmuktaM samyaktvaM merunizcalam / aNuvratAni sarvANi guNazikSAvratairamA // 69 // madhu mAMsaM surAM hitvA tathA paJcumbarAdikam / samAdhiguptasAmIpye jagrAhAyaM vishuddhdhiiH||70|| natvA muni punaH prAha somazrIbhaktitatparaH / yAvajIvaM na gRhNAmi lohazastraM munIzvara // 71 // natvA munipadadvandvamamAtyaH prItamAnasaH / svamandiraM jagAmAsau jinadharmavibhUSitaH // 72 // 15 kSurikAM kASThanirmANAM khaDga kASThamayaM tathA / sakozAntaM sa cAdAya nRpaM gacchati sevayA // 73 // anyadA matsaropetaiH purohitamahattaraiH / kASThakhaDgAdikA vArtA bhUpasyAsya niveditA // 74 // amAtyo'yaM mahArAja kSurikAM kASThanirmitAm / khaDgaM ca kASThaniSpannaM kozamadhyavyavasthitam // 75 // mAyayA''dAya duSTAtmA sadbhAvaparivarjitaH / bhavantaM sevayA''yAti mahAsAmantapUjitam // 76 // nizamya tadvaco rAjA krodhAruNanirIkSaNaH / antarmadakarIvAzu cukopAsmai khalAya sH|| 77 // " kathAmanyApadezena vidhAya sadasi sthitaH / pazyati sma nijaM khaDgamindIvaranibhaM punaH // 78 // tataH krameNa cAnyeSAM kRpANAni mahIbhujAm / tadA vilokayAmAsa chadmanA dharaNIpatiH // 79 // tataH somazriyaM rAjA babhANa hRdi kopavAn / pazyAmyahaM drutaM bhadra tvaM me svamasimarpaya // 80 // narendrasya vacaH zrutvA nitAntaM cittakopinaH / somazrIH zrAvakaH kRtvA hRdi paJcanamaskRtim // 81 // sabhAmadhyasthitasyAsya mahIpAlasya roSiNaH / khaDgaM samarpayAmAsa kozamadhyasthitaM nijam // 82 // - AdAya tatkarAdAzu kRpANaM bhAsuraprabham / AcakarSa nRpaH kozAt sabhAmadhye vyavasthitaH // 83 // tato nijaprabhAjAlaiotamAno nabhodharAm / maNDalAyo babhUvAyaM ravirvA bhAsuraprabhaH // 84 // . tannistriMzakaro rAjA tatkopAgatamAnasaH / pUrvoktasacivAdInAM vyAluloke mukhAnyasau // 85 // tataH sabhyAn jagAdAsau narendro'sikarastadA / toyadadhvAnadhIreNa vacasA''zcaryamIyuSA // 86 // kaizcinmamoditaM pUrvamAzcaryoM mahatAtmabhiH / khaDgadhenuM samAdAya khaDgaM kASThamayaM tadA // 87 // 30 mayAprapaJcato duSTaH somazrIstatsamIpakam / AgacchatIha sevAyAM pazyatemamasiM khalAH // 88 // mahIpAlavacaH zrutvA somazrIbhUpatiM jagau / gRhItaM vratamekaM hi gurupArthe mayedRzam // 89 // saMgraho lohazastrasyAnarthabhUtasya bhUtale / yAvajIvaM na kartavyo mayA tredhA narAdhipa // 9 // yadebhiH kathitA vArtA tava matripurohitaiH / sA'pi satyasamudbhUtA madvidveSavidhAyibhiH // 91 // . 1ja tadantasya jIvitam, 2 papha yugmam , ja yugalam. 3 [khakozAntaH]. 4 paphaja tribhiH kulakam. 5 papha yugmam, ja yugalam. 6 [mAyA ].

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-67. 21] nAgazrIkathAnakam 153 karavAlyA kRpANena dArunirmApitena ca / naktaMdivamahaM kartuM sevAmAyAmi te vibho // 92 // somazriyo vacaH zrutvA matriNaH prItikAriNaH / jinadharme dRDhA jAtA pUjito'yaM narezinA // 93 // tathA nagaradevIbhiH saMprApya nRpamandiram / maNibharmavinirmANe sthApitaH siMhaviSTare // 94 // aSTApadamayaiH kumbhaistathA maNimayairapi / svacchanIrabharopetairabhiSiktaH samaGgalam // 95 // tato nagaralokena sarveNApi subhaktitaH / pUjitaH sutarAM mantrI somazrIH sarvasaMpadA // 96 // dRSTvA taddharmamAhAtmyaM narA naravarAdayaH / jinasenagurorante mokSArthaM te pravavrajuH // 97 // anye'pi bahavastatra samyaktvaM pratipadya te / narA vismayamAsAdya jinadharma prapedire // 98 // viSNuzrIH zreSThinaM prAha jinadAsaM mama prabho / dRSTvA'tizayametasya samyaktavaM sthiratAmitam // 99 // // iti zrIamAtyasomazrIdRDha samyaktvadarzanabahuhiraNyayAgAntargata kathAmahitaviSNuzrIdRDhasamyattavacaturthakathAnakamidam // 66 // 67. nAgazrIkathAnakam / nAgazrIH zreSThinA pRSTA turIyA ramaNI tadA / samyaktvaM te kuto jAtaM sthiraM me vada sAMpratam // 1 // zreSThivAkyaM samAkarNya nAgazrInijagAvamum / yathA me sthirasamyaktvaM jAtaM zRNu vadAmi te // 2 // kAzIjanapade ramye vANArasyAM puri prabhuH / jitazatrurabhUdasya svarNacitrA priyA priyA // 3 // tatsutA muNDikA nAma kumArI rUparAjitA / atyantavallabhA pitrostdruuphRtcetsoH||4|| bAlakAle vilokyaitAM mRtsnAbhakSaNatatparAm / RSabhazrIjagAdAryA tadvAtsalyasamudyatA // 5 // mRttikAbhakSaNe doSo vidyate putri nizcitam / pRthivIkAyajIvAnAM hiMsanaM tyajyatAmidam // 6 // arjikAvAkyamAkarNya muNDikA dharmatatparA / cakAra niyamaM tasyA mRttikAyA vizuddhadhIH // 7 // mRttikAyAH parityAge tadA muNDikayA kRte / devakanyAsamaM jAtaM taccharIraM manoharam // 8 // tatastAM te samAlokya tadrUpahRtacetasaH / yAcante bhUpatiM bhUpAstebhyo dAtuM sa necchati // 9 // 20 anyadA bhagadattAkhyaH skandhAvAraNa bhUyasA / vArANasI rurodhAsau sarvato medinIpatiH // 10 // dehi me muNDikAbhikhyAM jitazatro kumArikAm / ardharAjyaM ca bhUpAla nAnyathA gatirasti te // 11 // evaM nigadya taM dUtaM bhagadatto narezvaraH / jitazatrusamIpaM ca prajighAya tvarAnvitam // 12 // dUtaH krameNa saMprApya tadvRttAntamabhASata / svasutAyAcanaM jJAtvA jitazatruH krudhaM yayau // 13 // dUtanirbhartsanaM kRtvA prApayya nijanAyakam / jitazatruH purAcchIghraM niryayau saMyugaM prati // 14 // 25 dUtavAta parijJAya saMnahya sakalaM balam / tatsanmukhamabhIyAya bhagadattazcamUsamam // 15 // atha yuddhaM babhUvograM vIrajAtaparAbhavam / sainyadvayasya kanyA'rthaM bIjaM yuddhasya yoSitaH // 16 // pAtito vAjinA vAjI kariNA'pi karI mahAn / rathikena rathastho'pi padako'pi padAtinA // 17 // "turaGgaheSitaistuGgainitAntaM gajagarjitaiH / rathAGgacayacItkAraiH padAtigalagarjitaiH // 18 // raNatUryaninAdena dharAgagananAdinA / karNe'pi patitaM bhUpaiH zrUyate na parasparam // 19 // 30 evaM mahati saMjAte saMgrAme janasaMkSaye / raNAt palAyanaM cakre jitazatrurjito'munA // 20 // antaHpuraM samastaM ca bhayavepitavigraham / jitazatrumatenAzu zatrubhIteH palAyitam // 21 // 1 papha yugmam , ja yugalam. 2 ja prItikAriNA. 3 papha yugmam , ja yugalam . 4 pa saMpadAm. 5 ja omits iti zrI. 6 papha haiSita. 7 papha dhara', 8 ja stUyate. 9 papha yugmam , ja yugalam. bR0 ko0 20

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154 hariSeNAcAryakRte bRhatkathAkoze [67. 22pitA sutAM samAdAya kila gacchati vegataH / gantumicchati sA nAto bhUyo bhUyo'pi bhASitA // 22 // yanmayopArjitaM kiMcicchubhAzubhaphalodayam / prApsyAmi tadahaM tAta gaccha tvaM bhayamatra te // 23 // putrIvacanamAkarNya dhIratvasahitaM tadA / jitazatrurjagAdaitAM bASpaviplutalocanaH // 24 // ekAkinI vihAyAtra bhavatI madanapriyAm / gantuM kiM yujyate putri prastAve'tra bhayAvahe // 25 // 5 zrutvA pitRvacaH kanyA sthiracittA babhANa tam / vratataH puNyato vA me ko'pi rakSAM kariSyati // 26 // mahAparAkramopetaH pratApI bahusainyakaH / bhavannikArasaMsakto nAnubandhaM tyajatvariH // 27 // tasmAd vrajAmutaH sthAnAt prANasaMdehakAriNaH / sutAvacanato yAto jitazatruryathepsitam // 28 // smRtvA jinanamaskAraM pratyAkhyAnaM ca bAlikA / savikalpaM sthirasvAntarUparAjitavigrahA // 29 // vairidRSTipathaM yAtA bhagadattasya pazyataH / gaGgAhradaM vivezAya jaladevIva muNDitA // 30 // 10 gaGgAhradaM vizantyA hi tadA'syA dhIracetasaH / eko rucyamaNidvIpo hRdo gehaM babhUva sH||31|| gaGgAhradaM pravizyevaM jalakallolabhISaNam / tasthau sukhena visrabdhA bhItivarjitamAnasA // 32 // bhagadatto'pi bhuupaalstdrphRtmaansH| vizan gaGgAhradaM devyA stambhitastattaTe sthitaH // 33 // tataH prabhAtakAle ca sarvalokena bhUpatiH / nizceSTastambhito dRSTo devyA surasarijale // 34 // jJAtvA vRttAntametasya militaH sakalo janaH / tadantaHpuramapyAra dhavAntamativihvalam // 35 // 15 antaHpuraM zucAgrastaM bASpaviplutalocanam / patibhikSAM kRtAkrandaM yayAce muNDitA'maram // 36 // hRdagehAd viniHsRtya tadA'ntaHpuravAkyataH / jagAda muNDitA vAkyaM karuNAhRtamAnasA // 37 // yena devana devyA vA manuSyeNApi kenacit / prAtihAryaM kRtaM me'dya sa bhUpaM muJcatu drutam // 38 // tadvAkyato nRpo mukto jaladevyA sureNa vA / babhUva vismitasvAnto visrabdhIkRtacetanaH // 39 // siMhAsanasthitAM kRtvA muNDitAM surasAH surAH / kSIrodavAriNA tasyAH pracakrurabhiSecanam // 40 // 20 abhiSekAvasAne ca muNDitA pUjitA suraiH| sthiracittA guNAdhArA mRttikAvatazAlinI // 41 // atrAntare vinItAtmA bhagadatto narezvaraH / dadhyo vismitacetasko muktmaanmhiidhrH||42|| aho rUpamaho zIlamaho dhairyamaho vacaH / etasyA varakanyAyA nAnyAsAmatra yoSitAm // 43 // evaM vicintya saMprApya tatsamIpaM nraadhipH| bhUyo bhUyo natiM kRtvA cakre'syA hi kSamApaNam // 44 // tataH sA pUjitA bADhaM bhagadattena pIDitA / tatsAmantairapi spaSTaM tatpattanajanena ca // 45 // 23 sutAmAhAtmyamAkarNya jitazatrustvarAnvitaH / AjagAmAntikaM tasyAH samastAntaHpureNa sH||46|| bhagadatto narendro'pi vairAgyAhitamAnasaH / tadA kSamApaNaM cakre bhUbhujA jitazatruNA // 47 // pradAya sakalaM rAjyaM vasutAya jitendriyaH / jitazatrurjitAnaGgo bhagadatto'pi bhuuptiH||48|| anyo'pi bhUpasaMghAto bhognispRhmaansH| dadhau daigambarI dIkSAM dharmasenAntike mudA // 49 // kecit samyaktvapUrvANi vratAnyAdAya bhaktitaH / aNUni zrAvakA jAtA jinadharmaparAyaNAH // 50 // 30 muNDitAdhabalAH sadyo mahAvairAgyasaMgatAH / RSabhazrIsamIpe hi babhUvurarjikAH parAH // 51 // muNDitAprAtihArya ca vilokya suranirmitam / jAtA'smi dRDhasamyaktvA zreSThin me kathitaM tava // 52 // // iti zrIjitazatrunRpamuNDitAkhyakumArImRttikAbhakSaNaniyamakaraNa dazenanAgazrIdRDhasamyaktvapaJcamakathAnakamidam // 67 // ja vivezAzu. 4 paphaja yugalam. 5 papha 1 papha saMzakto. 2 paphaja tribhiH kulakam. yugmam , ja yugalam. 6ja omits iti zrI.

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-68. 31 ] padmalatAkathAnakam 68. padmalatA kathAnakam / 15 bhAryA padmalatAbhikhyA paJcamI zreSThinA punaH / kautukena hi saMpRSTA sthirasamyaktvakAraNam // 1 // zreSThivAkyaM samAkarNya jagau padmalatA'pyamum / sthiratAM yena saMprAptaM samyaktvaM mama tacchRNu // 2 // aGgakAkhyajanAnte'sti campA''khyA nagarI zubhA / asyAM narAdhipaH zrImAn dantivAhananAmakaH // 3 // babhUvAsya narendrasya mahAdevI manaH priyA / vinayAcArasaMpannA zokA'ntA vinayAdikA // 4 // asminneva pure zreSThI vidyate dhanasaMyutaH / RSabhopapado dattastasya padmAvatI priyA // 5 // samyagdarzanasaMpannA padmazrIsamavibhramA / padmazrIrabhavat putrI tayoH premAnuraktayoH // 6 // buddhadAso'bhavat tatra zreSThI bADhamupAsakaH / buddhazrIrasya bhAryA ca tatpriyA sA'pyupAsakI // 7 // buddhasaMgho'nayoH putrastanmanonayanapriyaH / 'buddhabhaktisamAyukto rUparAjitavigrahaH // 8 // anyadA buddhasaMgho'sau pazyannAyatanAni ca / anukrameNa saMprApya jinAyatanamuttamam // 9 // padmazriyaM vilokyAtra jinapUjAM prakurvatIm / prasUnairbuddhasaMgho'yaM kAmavihvalatAM yayau // 10 // tataH svamandiraM prApya snAnabhojanakAdikam / hitvA maunaM samAlambya zayanIyamasau zrataH // 11 // dRSTvA maJcasthitaM putraM maunasthaM zucamAgatam / papraccheti tadA mAtA mlAnava krasaroruham // 12 // bhojanaM puSpatAmbUlaM snAnaM kAzmIrakAdikam / hitvA kiM kAraNaM putra sthito'si zayane zucA // 13 // * jananIvAkyamAkarNya buddhasaMgho'pi tAM jagau / pramuJcanuSNaniHzvAsaM kAmabANasamAhataH // 14 // sutAmRSabhadattasya padmazrInAmasaMgatAm / yadi prApsyAmi tAM kAntAM jIviSyAmi tato dhruvam // 15 // athavaitAM na prApsyAmi manmanonayana priyAm / niyataM zvo mariSyAmi pratijJeyaM mamAmbike // 16 // zrutvA tadvacanaM mAtA tanmRtyubhayavepitA / tatpituH kathayAmAsa vRttAntaM nikhilaM tadA // 17 // zrutvA svaramaNIvAkyaM pitA putraM jagAda tam / upAsakA vayaM putra pizitAhAriNastarAm // 18 // padmazrIjanako bADhaM zrAvako vidito budhaiH / sa dadAti kathaM putrImasmAkaM jinadevataH // 19 // 20 labdho'thavA mayopAyo yena putrIM dadAti te / utsukatvaM vihAya tvaM vizrabdho bhava bAlaka // 20 // evaM saMmadhya tAvatra yazodharamunIzvaram / prApatuH prItacetaskAvupaviSTau yathAsanam // 21 // jainadharmamupazrutya' gRhItvA'NuvratAni ca / chadmanA zrAvakau jAtau vinayAnatavigrahau // 22 // bauddhadharmaM vihAyaitau jinapUjAM pracakratuH / bhikSAdAnaM ca sAdhubhyo dattavantau muhurmuhuH // 23 // upavAsaM ca kurvANau hRSTau tau parvavAsare / dharmavAtsalyataH zreSThI snehaM ca kurute tarAm 24 // buddhaH kRtopavAsazca tacaitye sthitavAnasau / zreSThinA svagRhaM nItaH pAraNArthaM pramodinA // tato bhojanavelAyAM dattA peyA'sya vAsitA / buddhadAso jagAdaitaM vinayAnatamastakaH // 26 // putrIM vRSabhadAsa tvaM matputrAya yadi sphuTam / padmazriyaM dadAsImAM bhojanaM vidadhAmyaham // 27 // zrutvA tadvacanaM zreSThI babhANaivaM puraH sthitaH / asmAbhiH svasutA deyAH zrAvakebhyo budhAkhilAH // 28 // sutA RSabhadAsena datvAsmai zrAvakAya sA / bhojanaM kurutaH pazcAttau tadAnIM vidhAnataH // 29 // 30 tarAM RSabhadAso'pi jinAnAM jitavidviSAm / cakAra mahatIM pUjAM puSpadhUpAdisaMpadA // 30 // zaGkhatUryaninAdena mahAvibhavayogataH / akArayacca vidhinA pANigrahaNametayoH // 31 // // 25 // 155 1 papha dantavAhana 2 papha buddhizrI 3 papha buddhibhakti 4 papha yugmam, ja yugalam 5 paphaMja tribhiH kulakam 6 papha bAlakaH. 7 ja jainaM. 8 [ dattAsmai ]. 5 10 25

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156 hariSeNAcAryakRte bRhatkathAkoze 38 // pariNIya vidhAnena tadA padmazriyaM takau / upavAsaM vidhAyAtra tasthivAMsau kRtakriyau // tato bhikSurjagAdAsyA buddhadharmaM sabhedakam / padmazrIrapi tatpakSaM necchati sthirabuddhikA // bhUyo vadanti te tAM ca sarvajantuhito vacaH / samastakaruNopeto buddhadharmaH sukhapradaH // 34 // asmAkaM jJAnamapyamba kAlatrayavizeSavit / tatprApya nizcitaM bauddhastiSThanti sukhino bhuvi // 35 // * ahaM jJAnavizeSeNa satyarUpeNa sAdhunA / jAnAmi sakalAn bhAvAn yadrUpeNa vyavasthitAn // 36 // yathA te'tra pitA putra jinadharmaM vidhAya ca / aTavyAM bhImarUpAyAM babhUva hariNo mudhA // 37 // zrutvA tadvacanaM tatra padmazrIrnijagAda tAn / vijJAtaM bhavatAM jJAnamasmAbhiradhunA sphuTam // matpitA yena vijJAto bhavadbhirvItasaMzayaiH / sAraGgatAM pariprApto vane vRkSasamAkule || 39 // padmazriyA'nyadA sarve bhikSavo hi nimaMtritAH / upAnacchatrikopetA niviSTAste yathAkramam // 40 // 10 muktvA prANahitAH sarvA gRhako prayatnataH / niviSTAste yathAsthAnaM bhikSavaH pizitAzinaH // 41 // ekaikopAnahaM teSAmAdAya tvaritaM punaH / kRtvA tatkhaNDakhaNDAni sUkSmarUpANi tAnyalam // 42 // vyaJjanAni sugandhAni' nAnArasayutAni ca / tadbhakSaNArthametAni vihitAni ghanAnyapi // 43 // padmazriyA vitIrNAni tAni tebhyaH punaH punaH / bhakSitAni ta kaistuSTairaGgulisphoTakAdibhiH // 44 // bhuktvotthitaistakaistasmAd dRSTvA prANahitAM nijaam| ekaikAM vismitaiH pRSTA padmazrIrdrutamAdarAt // 45 // 15 upAsaki gRhe tatra muktAH prANahitA yakAH / dRSTaikaikA ca sA'smAbhiH dvitIyA na kvacitpunaH // 46 // anveSaNaM prayatnena vidhAya nijamandire / samarpaya punaryena gacchAmaH svagRhaM mudA // 47 // zrutvA tadbhAratIM tatra padmazrIrnijagAvamUn / bhavatAM vidyate jJAnaM sarvavastuprakAzakam // 48 // matpitA yena jJAnena vijJAto hariNo vane / utpannastena vijJAya gRhANopAnahaM drutam // 49 // tatastadvAkyato ruTairbhikSubhiH sugatAzritaiH / buddhadAsasya sA vArtA sakalA'pi niveditA // 50 // 20 asmannimantraNaM kRtvA bhavadvadhvA'ticaNDayA / upAnadbhakSaNaM dattamasmabhyaM saMskRtaM tayA // 51 // zrutvA tadvacanaM so'pi buddhadAso'ruNekSaNaH / tadarthaM bhUmipAlAya dadau bahudhanaM tadA // 52 // AdAya taddhanaM tena bhUbhujA roSamIyuSA / nijapattanataH zIghraM ghATitau tau vadhUvarau // 53 // 'tena nirdhATitau santau militau sArthavAhayoH / paradezaM gatau tau ca duHkhapUritamAnasau // 54 // bhuktvA saviSamAhAraM sArthavAhau parasparam | 'ajAtaviSasaMbandhau salokau tau mRtau nizi // 55 // buddhasaMgho'pi bhuktvemamAhAraM viSasaMyutam / viSavyApta samastAGgI mRtakalpo babhUva saH // 56 // tadvA buddhadAso'pi vijJAya sakalAmasau / svalokasaMgataH prApa taM pradezaM zucA'nvitaH // 57 // mRtakalpaM sutaM dRSTvA jagAdoccairdhvanirjanAn / padmazriyA viSaM dattvA matsuto nihito' janAH // 58 // tathA samastaloko'yaM sArthavAhasamanvitaH / nihato viSayogena kAraNena vinA'nayA // 59 // abhyAkhyAnamidaM tatra satyena parivarjitam / padmazriyo vimUDhAtmA buddhadAsazcakAra saH // 60 // nigadyaivaM janAdhyakSaM buddhadAso nijaM sutam / kareNAdAya cikSepa padmazrIcaraNopari // 61 // evaM kRte'munA tatra padmazrIrnijagA vidam / rAtribhojanamAhAtmyAduttiSThatu dhavo mama // 62 // evaM prokte'nayA tatra buddhasaMgho viSojjhitaH / tatkSaNena samuttasthau sarvo'pi sakalastadA // 63 // atrAntare'maraistuSTairgaganasthitavigrahaiH / padmazrIH pUjitA bADhaM mahAvibhavasaMpadA // 64 // pUjayitvA takAM devA divi vismitamAnasAH / adRSTavigrahA hRSTA vadantIdaM muhurmuhuH // 65 // 6 25 20 1 ja sugandhIni 2 papha padmazrIta . 3 papha yugmam, ja yugalam. 4 [ ajJAta ]. 5 [ nihato ] 6 paja mAnasaH. [ 68. 32 32 // 33 //

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-69. 23 ] kanakalatAkathAnakam 157 aho padmazriyaH zIlamaho satyamaNuvratam / aho jine parA bhaktiraho dharme'pi tanmatiH // 66 // vilokyAzcaryamIdRkSaM tadA padmazriyaH param / dantivAhanabhUpAlamatriNo vismayaM yayuH // 67 // vitIrya svasya putrebhyo 'rAjyabhAramahAguNam / mahAvairAgyasaMpannA mokSavinyastabuddhayaH // 68 // dantivAhanabhUpAlamatripaurAdayastadA / hitvA parigrahaM sarva zrIdharAnte pravavrajuH / / 69 // buddhadAso'pi padmazrIrbuddhasaMghAdivANijAH / vihAya laukikaM dharma jinadharma prapedire // 70 // tataH padmalatA prAha zreSThinaM zreSThinIyutam / dRSTvA'tizayametasyA jAtA'haM dRDhadarzanA // 71 // -zeSaM puurvvt|| iti zrIpadmazrIdRDhasamyaktvarAtribhojanaparityAgadarzana padmalatAdRDhasamyaktvaSaSThakathAnakamidam // 68 // / 69. kanakalatAkathAnakam / kanakAdilatA pRSTA zreSThinA zreSThinI tadA / samyaktvaM sthiratAM kena saMprAptaM tava me vada // 1 // avantyAkhyamahAdeze zrImadujjayinI purI / asyAM babhUva bhUpAlo narapAlo budhapriyaH // 2 // babhUvAsya narendrasya mahAdevI manaHpriyA / kanatkanakagaurAbhA mAlAntA kanakAdikA // 3 // asminneva pure zreSThI zrAvako jinadevataH / nAmnA samudradatto'yaM samudro ratnasaMpadAm // 4 // tadbhAryA'pyabhavaJcArvI dattA'ntA sAgarAdikA / tatputrazcomako nAma jinadattA'bhidhA sutA // 5 // 15 viSaye vatsakAvatyAM kauzambyAM puri dhIradhIH / arhaddAso'bhavacchreSThI jinadAsI ca tatpriyA // 6 // RSabhopapado daassttputro'bhvdiddhdhiiH| jinadattA'sya sA dattA mahAvibhavayogataH // 7 // / saptavyasanasaMyuktazcomako'pi paribhraman / kurvan sa caurikAM tasyAmujjayinyAM punaH punaH // 8 // praviSTaH kasyacidrehe gRhIto dnnddpaashikaiH| zreSThidAkSiNyataH so'pi vimuktastaskaro mahAn // 9 // praviSTo mandiraM bhUyaH kasyaciddhanatRSNayA / gRhItazcomakaH kopAt svayameva mahIbhujA // 10 // 20 samudradattamAhUya jagAdemaM mahIpatiH / gRhItazcaurikAM kurvannumakastvatsuto mayA // 11 // bhavaddAkSiNyato mukto bhUyo bhUyo mayA'pyayam / nivArayAdhunA putramanyathA hanmi nizcitam // 12 // bhUpAlavAkyato duSTo janakena sa tatkSaNe / zrImadujayinIto'yaM dhATitaH kulduussnnH||13|| evaM nirdhATitaH sansa sArthavAhasutaiH saha / jinadattAntikaM gehAjagAma jananinditaH // 14 // sArthavAhasutAnAM ca bhojanAcchAdanAdikaH / upacAraH kRtasteSAM tadAnIM jinadattayA // 15 // 23 svasrA hi pUjitAn dRSTvA sArthavAhasutAnaram / dhRtvA citte'timAnaM sa muniguptAntikaM yayau // 16 // natvA munimimaM bhaktyA zrutvA dharmamanuttaram / tatpuraH sa cakAremA pratijJAM vinayAnataH // 17 // phalasya yasya jAnAmi nAhaM nAma mune tadA / tatphalaM jAtucit kAntaM bhakSayAmi na nizcitam // 18 // AdAyedaM vrataM so'pi bhaktinirbharamAnasaH / jagrAha zuddhasamyaktvaM tadante vinayAnataH // 19 // zrutvA munisamIpasthaM bhrAtaraM darzanAnvitam / jinadattA tadA taM ca svanaraM prAhiNodaram // 20 // 30 tadantaM prApya vegena sa naraH prAha taM punaH / jinadattA jagAda tvAM manmukhena sasaMgatam // 21 // samyaktvaM yattvayA prAptaM munipArzva sunirmalam / nivRttiryatkRtA bhrAtastathA'jJAtaphalasya ca // 22 // tvayedaM zobhanaM bhrAtaH kRtaM matkulabhUSaNa / adhunA''gaccha sAmIpyaM satvaraM mama nizcitam // 23 // ___1 ja rAjyabhAraM. 2 papha yugmam , ja yugalam. 3 ja omits iti zrI. 4 Mss. read both ujjayanI and ujjayinI.5 papha mayaH.6 papha bhavadAkSiNyato. 7 paphasa sansArtha.8 paphaja tribhiH kulakam.

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158 hariSeNAcAryakRte bRhatkathAkoze [ 69. 24 jinadattAvacaH zrutvA tannareNa nirUpitam / muniM natvA jagAmAyaM tatsamaM svasurantikam // 24 // dRSTvA svabhrAtaraM prAptaM jinadattA'tivegataH / cakAra snehato'nena kSemasaMbhASaNAdikam // 25 // pradAya bhojanaM cAsmai nAnAvastrAdikaM dhanam / cakAra bahusanmAnaM jinadattA jinapriyA // 26 // sArthavAhasutAste ca kRtvA vANijyamuttamam / kauzAmbyAkhyapurIto'raM niryayuH prItamAnasAH // 27 // * sUkSmaM mahApathaM hitvA godaNDena yayustake / umakena samaM sarve mahAkakSamidaM zritAH // 28 // tato mArgaparibhraSTAH kSudhApampAkadarthitAH / umakena samAyuktAH sArthavAhasutAstadA // 29 // gandhAmoditasarvAzaM phalitaM' dRSTivallabham / kiMpAkavRkSamuttu dadRzuste vanAntare // 30 // ' tatphalAni samAdAya manohArINi dehinAm / bhakSitAni takairmUDhaistRDbubhukSAkadarthitaiH // 31 // umakena vicitrANi bubhukSAgrastacetasA / bhakSitAni na caitAni tannivRttinimittataH // 32 // sArthavAhayutAH sarve yugapanmRtimAyayuH / ajJAnamUDhacetaskAH kiMpAkaphalabhakSaNAt // 33 // ajJAtaphalahAnena vratayogena kevalam | umakaH paJcatAvAptiM na yAtaH sthiramAnasaH // 34 // tato mRtAvaziSTaM taM vRddhadevI vilokya ca / papraccha tatparIkSArthaM tanmatAntaravedinI // 35 // etAnyadanarUpANi mRSTAni madhurANi ca / naradevIsurAdInAM bhojyayogyAni sarvadA // 36 // tRSNAkSudhAgRhItena vane bhojana varjite / tvayA kuto na jagdhAni phalAni kathayAzu me // 37 // vRddhadevIvacaH zrutvA jinadattA'grajo'bravIt / imAM purasthitAM tatra kautukavyAptamAnasAm // 38 // avijJAtaphalAnAM hi mayaiteSAmavagrahaH / gRhIto munisAmIpye khaNDituM sa na yujyate // 39 // devI tadvAkyato hRSTA babhANemaM dRDhavratam / varaM vRNISva bhadra tvaM mano'bhilaSitaM param // 40 // avAci devatA'nena tanmatAntaravedinA / sarve'pIme vayasyA me samuttiSThantu satvaram // 41 // devyA tadvAkyataH sarve sArthavAhakumArakAH / utthApitAH prayatnena vikasanmukhapaGkajAH // 42 // 20 tato devI takaM prAha toSapUritamAnasA / bhavantaM pUjayiSyAmi zrImadujjayinI mitam // 43 // devI pradarzya panthAnamujjayinyAstvarAvatI / sArthavAhakumArANAM jagAma svamanISitam // 44 // tatsamaM prItacetaskAH sArthavAhakumArakAH / sarve'pi te pariprApuH zrImadujjayinIM purIm // 45 // umakaM taM pariprAptaM sukumAraM purImimAm / jJAtvA devI ca saMprApya tatpArzvaM prItamAnasA // 46 // lokavismayakAriNyA pUjayomakamAdarAt / pUjayAmAsa sA devI tadAnIM nRpasAkSikam // 47 // 2s paJcavarNamaNInAM ca svakarAhatabhAsvatAm / pAtayAmAsa sA devI tadagre ghaSTikoTikAH // 48 // anye'pyatizayA jAtAH puSpavRSTyAdayo'sya ca / devairnabhogatairghuSTamumako'yaM dRDhavrataH // 49 // dRSTvA'tizayametasya bhUbhujA tajjanena ca / mahAvibhavayogena comakaH pUjitastarAm // 50 // dattvA rAjyaM svaputrebhyo narapAlAdayo nRpAH / samIpe dharasenasya savairAgyAH pravatrajuH 51 // tadomakAdayo hRSTA narAH samyaktvapUrvakam | jinadharmaM samAdAya babhUvuH zrAvakAH pare // 52 // kanakAdilatA bhAryA zreSThinaM prAha vismitA / umakaM pUjitaM dRSTvA samyaktvaM mama susthitam // 53 // - zeSaM pUrvavat - I // iti zrIajJAtaphalaparityAgadRDhavratasamyaktvadevatApUjitomakadarzana kanakalatAdRDhasamyaktvasaptamakathAnakamidaM paripUrNam // 69 // 1 ja phalinaM. 2 papha yugmam ja yugalam. 3 paphaja tribhiH kulakam. 4 manobhilikhitaM 5 [ vRSTikoTikAH ]. 6 ja omits iti zrI. 10 15 30 Zhang

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-70. 32] vidyullatAdikathAnakam 70. vidyullatAdikathAnakam / vidyullatAbhidhAM bhAryAM saptamI zreSThinI jagau / zreSThI tava kathaM kAnte samyaktvaM sthiratAM gatam // 1 // nizamya zreSThino vAkyaM jagau vidyullatA'pi tam / vismayavyAptacetaskaM taccittasthitamAnasA // 2 // manoramA'tra pUrdeze vidyate dhanasaMkule / nagaryAM sUryakauzAmbyAM zakaTo nAma bhUpatiH // 3 // babhUvAsya mahAdevI vijayA nAma vizrutA / eko'traiva pure zreSThI zuradevo vasatyasau // 4 // anena zUradevena kaliGgaviSayAdaram / jAtyazvo'tra samAnIto manovAtajavo mahAn // 5 // dattasturaGgamo'nena zakaTAkhyamahIpateH / nRpeNAsya dhanaM dattvA mahAdhanapatiH kRtaH // 6 // zUradevo'pi tatprApya dhanamasya mahIpateH / mahAdhanAdhipo bhUtvA tasthau muditamAnasaH // 7 // muniH zrISeNanAmA'tha gRhapaMktyA paribhraman / mAsopavAsasaMyukto viveza gRhamasya sH|| 8 // dRSTvA svagRhamAyAtaM zUradevo muniM tadA / samutthAya tareNAzu jagrAha sthitikovidaH // 9 // // pratigrahaH zucisthAnaM caraNodakapUjane / natirmAnasavAkkAyAhArazuddhiH kramAditi // 10 // evamAdikriyAH kRtvA zUradevo'tibhaktitaH / dadAvAhAradAnaM ca yogine sthitibhojine // 11 // datte cAhAradAne'smin zUradevasya mandire / AzcaryapaJcakaM jAtaM bhaktitaH kiM na jAyate // 12 // atraiva nagare zreSThI dattAntaH sAgarAdikaH / putraH samudradatto'sya zrIdattAgarbhasaMbhavaH // 13 // vasudhArAdikaM dRSTvA zUradevagRhe tadA / dadhyau samudradatto'yaM mahAdAridrapIDitaH // 14 // ahaM taM dezamAsAdya jAtyazvaM cAnaye param / vibhUtimIdRzIM yena prApnomi sukhadAyinIm // 15 // cintayitvA ciraM so'pi vaNigbhiH svasamaiH saha / vaNijyAyai gataH zIghraM paradezaM dhnecchyaa||16|| tatastairmilitaiH proktaM sarvairapi parasparam / toSapUritacetaskairdhanasaMghAtamicchubhiH // 17 // palAzapUrvake grAme vidhAya krayavikrayam / militavyaM samaM sarvaiH kRtasaMtoSanikhanaiH // 18 // evaM nigadya te sarva dhanArtha kAMdizIkakAH / sahAyyatAM vihAyAzu yayurmuditacetasaH // 19 // 20 sthitaH samudradatto'tra grAme dhanasamanvite / AsIdazokanAmAyaM kuTumbI bahugodhanaH // 20 // azokaH saptisaMghAnAM naramAhvayate kRte / zrutvA samudradatto'pi tacchabdaM gatavAnimam // 21 // dRSTvA samudradattaM ca jagAdAzokanAmakaH / kimarthaM tvaM samAyAto madantaM brUhi satvaram // 22 // azokavacanaM zrutvA babhANemamayaM punaH / tvadazvarakSaNaM nUnaM karomi dhanavAnchayA // 23 // zrutvA tadvacanaM so'pi jagAvetaM puraHsthitam / samAtraye gate bhadra pradhAnAzvau dadAmi te // 24 // 25 tadA samudradatto'pi tanmatena divAnizam / tadazvAn pAlayaMstasthAvazokabhavane mudA // 25 // prabhAte'zvAn samAdAya vanaM jalatRNAnvitam / prayAti prItacetaskastatpAlanaparAyaNaH // 26 // nAnAphalAni pakvAni sapuSpANi mRdUni ca / vanAdetya sa sandhyAyAM dadAti kamalazriyaH // 27 // evaM gacchati tatkAle phalAdAnamRdUktibhiH / prItiH samudradattena babhUva kamalazriyaH // 28 // dRSTvemaM kanyakA dadhyau gRhavAso yadi sphuTam / bhaviSyati mamAnena nAnyena manujena saH // 29 // 30 anyadA'vAci sA tena snehanirbharamAnasA / svadezaM yAtumicchAmi sAMprataM jananIsamam // 30 // zrutvA'sya vacanaM kanyA sA sasnehamimaM jagau / ahaM tvayA samaM yAmi kiMtu madvacanaM zRNu // 31 // jAtyazvau tiSThataH sArau dvAvevAzvakadambake / manmatena gRhANemau kuru kAryaM yathepsitam // 32 // 1 [tvareNAzu]. 2 papha yugmam , ja yugalam. 3 ja sahayyatAM. 4 ja phaladAna'.

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160 hariSeNAcAryakRte bRhatkathAkoze [70. 33tadvAkyato'munA sarve cAnItAsturagAstadA / vAjimadhye'tra ko sArau gRhNAmyazvavarau vada // 33 // tadvAkyato jagAdaiSA tatprItisthiramAnasA / syAtAmazvAvimau sArau vAjimadhye manojavau // 34 // ekaH khe yAti vegena dvitIyo'pi jalopari / etau gRhANa vAjIndrau bahumUlyau manoharau // 35 // uktA samudradattena sA kanyA kalanisvanA / jAnAmi tau kathaM sArI harI brUhi manasvini // 36 // 5 tayA'vAci punaH so'pi nitAntaM tadgatAzayaH / ekaH zuklo balAkAbho rakto'nyaH zuklalocanaH // 37 // yaH kilarjurudAsInaH sthirako varAGgakaH / Aste sitaH khayAyAn sa jAtyazvaH saptinAyakaH // 38 // calakarNazayAno yaH sa rakto jalayAnakaH / kathitau te mayA cArU jAtyazvau ca gRhANa tau // 39 // ' tadabhijJAnato jJAtvA jAtyazvau svamanoharau / kamalAdizriyaM prAha tadguNAkRSTamAnasaH // 40 // jJAtau tavopadezena vAjinau paramau mayA / adhunA yadravIpi tvaM tadeva vidadhAmyaham // 41 // 10 tato'bhilakSaNaM kRtvA svamataM prItamAnasau / tUSNIbhAvamupAzritya tasthatustau yathocitam // 42 // atrAntare paribhramya puragrAmAdikaM bahu / palAzapUrvake grAme prAptAste tatsamAgamam // 43 // prApteSu teSu sarveSu prapUrNe ca samAtraye / jagau samudradatto'yamazokaM zokavarjitam // 44 // gRhaM svAminnahaM yAmi svadezaM mAtRvallabham / tatra deze kriyAH sarvAH kariSyAmi mnohraaH||45|| __ azokastadvacaH zrutvA babhANemaM sasaMbhramam / snehanirbharacetaskaM bASpaviplutalocanam // 46 // 15 sarvalakSaNasaMpUrNau "tvanmanonayanapriyau / azvamadhye gRhANa dvAvazvAvatyantazobhanau // 47 // nizamya girametasya babhANemaM harIzvaram / ekamazvaM hi me dehi zvetaraktaturaGgayoH // 48 // AkarNya tadvaco dakSamazoko'pi tamabravIt / duSTAvazvAvimau bhadra dUrotkalanakAriNau // 49 // duHkulInAlasopetau kaThorakhanabhISaNau / dezAntaramapi prAptau stokamUlyAvimau khalau // 50 // azvAvetau vihAyAnyo saptimadhye manoharau / gRhANa zobhanAkArau bahumUlyau kalakhanau // 51 // tadvAkyataH punaH prokto'zoko'nena manISiNA / azvau pUrvoditau hitvA nAnyau gRhNAmi nizcitam // 52 0 dezikoktaM samAkarNya khagRhaM prApya vegtH| papraccheti janaM sarvaM svakIya saptinAyakaH // 53 // dezikasyAsya kenAyaM sthUrIpRSThaparIkSaNe / upadezo vitIrNo'sau brUta me laghu sajjanAH // 54 // bhUyobhUyaH samukto'pi yadA vakti na ko'pi tat / tadA'zokena vijJAtaM mukhAlokanataH sphuTam // 55 // upadezaH pradatto'smai matputryA kamalazriyA / evaM jJAtvA'munA citte sthitaM vismitacetasA // 56 // samudradattamAhUya dattazca hayamAdarAt / dadAvasmai prayatnena kanyAM ca kamalazriyam // 57 // 25 zobhane dinanakSatre yoge ca rajanIpatau / vidhinedaM tadA vRttaM pANigrahaNametayoH // 58 // tato bahudhanaM dattvA tatturaGgadvayaM tathA / vadhUvarau mudA kSipramazokastau visRSTavAn // 59 // bhAryayA'zvadvayenApi samastaiH saha vaannijaiH| tadA'sau nAvamArUDho nadInottaraNaM prati // 60 // jAtyazvarUDhamAlokya vArdhimadhye sa nAvikaH / jagau samudradattaM ca dhUrtaH kuTilamAnasaH // 61 // yadi tvaM dehi me kSipramazvamekaM manoharam / vArdhitIraM nayAmi tvAM nAnyathA me tavoditam // 62 // 30 nAvikasya vacaH zrutvA jagAdaitaM sa vANijaH / yajalpitaM mayA te ca taddadAmi na cAparam // 63 // avAci nAvikenAyaM yadi na dehi me'zvakam / tato'pasarpa nAvo'raM madIyAyA visaMzayam // 64 // nAvikoktaM samAkarNya babhANemaM vaNikpatiH / ato'hamuttariSyAmi nAzvamekaM dadAmi te // 65 // ___1 paja SaDbhiH kulakam , ja SaTkulakamidam. 2 [ tato'bhilaSaNaM ]. 3 papha yugmam , ja yugalam. 4 papha tanmanoM. 5 papha yugmam , ja yugalam. 6 paphaja tribhiH kulakam.7 [ dattvA ca ].8[yadi me dehi nAzvakam].

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-70. 98] vidyullatAdikathAnakam evamuktvA samuttIrya jalayAnAdaraM vaNik / ekamazvaM samAruhya tatsamaM gaganAyanam // 66 // dvitIyaM razminA''kRSya turaGgaM jalayAyinam / prApatuH sUryakauzAmbI tadAnIM tau vadhU-varau // 67 // jalAyanaM samapyakaM turaGgaM kamalazriyaH / AdAyAkAzagaM so'pi jagAma nRpamandiram // 68 // sthUrIpRSThaM samAlokya harilakSaNalakSitam / aGgalagnaM dadAvasmai bhUSaNaM toSato nRpaH // 69 // anajhopapadAM senAM prAsAdaM saptabhUmikam / ardharAjyaM pradAyAsmai jagrAhAvaM mahIpatiH // 70 // / tarAmRSabhasenasya zrAvakasya mahAtmanaH / azvaM pAlayituM bADhaM bhUbhujA'yaM samarpitaH // 71 // AdAya tatturaGgaM ca svahastena prayatnataH / sthApayAmAsa sa zreSThI svagRhe bhUmigocare // 72 // zreSThI tamazvamAruhya sundaraM parvavAsare / vijayArdhagirau caiye vandanArthaM jagAma saH // 73 // tatratyasiddhakUTAnte turaGgAdavatIrya saH / kRtvA pradakSiNaM cAsya tadantaH stauti taM jinam // 74 // azvo'pi zreSThinA sArdhaM triH parItya jinAlayam / caityAGgaNe vinItAtmA tiSThati prItamAnasaH // 75 // // jinastutiM vidhAyAtra zreSThI pUrvavidhAnataH / bhUyastamazvamAruhya sUryakauzAmbikaM yayau // 76 // tato'sau sUryakauzAmbyAM munisaMghasamanvitam / AcArya jinadattAkhyaM tatsamaM yAti bhaktitaH // 77 // tataH zreSThI samaM tena triHparItya jinAlayam / vivezAbhyantaraM tasya tadvahisturago'bhavat // 78 // tatra caityaM muniM natvA bhaktihRSTatanUruhaH / zreSThImaM saptimAruhya prayayau svaniketanam // 79 // anyadA bhUpatiH prAha jitazatruH sabhAgatAn / balI pratyantavAsI ca lalATanyastapANikAn // 80 // 15 nagayA~ sUryakauzAmbyAM zakaTasya mahIpateH / jAtyazvo hi nabhoyAyI zreSThigRhe vitiSThate // 81 // yastamazvaM manovegaM nabhastalavisarpiNam / kSipramAnayati spaSTaM dadAmyasmai mahAdhanam // 82 // jitazatruvacaH zrutvA sahasrabhaTasaMjJakaH / jagAdemaM vinItAtmA sabhAmadhye bhttottmH||83|| AnayAmi tava kSipramAdityarathavAjinam / dharAsthena turaGgeNa na gaNyaM me narezvara // 84 // evamuktvA purastasya nirgatya sa tadantikAt / AdAya kSaullakaM rUpaM sUryakauzAmbikAM yayau // 85 // 20 dRSTvA taM kSullakaM tena dharmavAtsalyakAraNAt / zreSThinA saMgRhIto'sAvicchAkAraM prakurvatA // 86 // atha locanarogotthAM mAyAM kRtvA suduSTadhIH / tasthau sa tagRhe tatra "phUtkAramukharAnanaH // 87 // janaiH prakathitaM tasya satyabhASaNatatparaiH / yathA'yaM kSullakaH zreSThin dharmabAhyo'tivaJcakaH // 88 // tathA'pi zreSThinA tasya dharmavAtsalyamicchatA / pRSTena darzitaH zIghraM turaGgo rUparAjitaH // 89 // dRSTvA'yaM taskaraH prAha zreSThinaM vinayAnataH / ahamasya prayatnena karomi parirakSaNam // 90 // 21 zrutvA'sya vacanaM zreSThI babhANemaM puraHsaram / evamastviti saMbhASya turaGgo'sya samarpitaH // 91 // athAzvaM pAlayan dhUrtoM naktamAdAya taM punaH / jagAma sUryakauzAmbyAH sahasrabhaTanAmakaH // 92 // atrAntare pramuktena tenAzvena pradhAvatA / patito viSamasthAne taskaro mRtimApa saH // 93 // vijayAdhanagaM prApya triHparItya turaGgamaH / siddhakUTaM mahAkUTaM tasthau bhaktyA tadaGgaNe // 94 // cAraNau jJAnasaMpannau siddhakUTajinAlaye / tasthau citragatistatra manogatirapi kramAt // 95 // 7 atha vidyAdharastatra prAha citragatiM munim / divyajJAnasamAyuktaM kautukavyAptamAnasaH // 96 // nAtha saptirayaM kasya tiSThati prItamAnasaH / uttuGgasiddhakUTAgre brUhi me sAMprataM mune // 97 // ' zrutvA tadvacanaM sAdhurjagAdemaM puraH sthitam / kautukavyAptacetaskaM divyjnyaanvilocnH||98|| ___ 1 papha jalayAnaM. 2 pha tiSThate. 3 paphaja tribhiH kulakam. 4 papha yugmam , ja yugalam. 5 ja pUtkAra. 6 pha atha khaM. 7 papha yugmam, ja yugalam. bR0 ko0 21

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162 hariSeNAcAryakRte bRhatkathAkoze [70. 99nagaryAM sUryakauzAmbyAM zakaTAkhyo narezvaraH / svazreSThino gRhe cAzvaM mumoca gaganAyanam // 99 // jitazatrunRpaproktaH sahasrabhaTanAmakaH / jahAremaM turaGgaM sa prasAdAya prapaJcataH // 100 // adhiruhya turaGgaM sa yAvadvajati svAGgaNe / tAvadutpatya cAnena pAtito'yaM mRtiM gataH // 101 // pUrvasmin zreSThinA sArdhaM samAyAto'tra khecara / adhunA siddhakUTAgre tiSThati sthiramAnasaH // 102 // / sAMprataM skandhadeze tvaM kareNAsphAlaya drutam / vAratrayaM prayatnena turaGgaM vyomacAriNam // 103 // cAraNoktaM samAkarNya khecaraH prItamAnasaH / skandhe vAratrayaM zIghraM karaNAhatya vAjinam // 104 // Aruroha sa tatpRSThaM vismayavyAptamAnasaH / sUryakauzAmbikAbhyAzaM turaGgaH prApa vegataH // 105 // atha zreSThI parijJAya vAjinaM gaganAyanam / mAyAprapaJcayuktena hRtaM tena durAtmanA // 106 // pratyAkhyAnaM samAdAya dvividhaM jinasAkSikam / kAyotsargeNa saMtasthe cetyagehe vanasthite // 107 // 10 atrAntare sa vijJAya bhUpo'zvaM kenaciddhRtam / cukopa zreSThine sadyaH pramatattvakRtAgase // 108 // kopataH prAha bhUpAlo narAn nikaTavartinaH / gambhIradhvaninA bADhaM dizaH pratininAdinA // 109 // re re narA durAcAraM zreSThinaM taM pramAdinam / nihatya taddhanaM sarvaM samAnayata satvaram // 110 // nRpAjJA'nantaraM yAvacchreSThipArtha prayAnti te / tAvaddevatayA sarva stambhitA jinavezmani // 111 // azvo'pi tAvadAgatya triHparItya jinAlayam / zreSThipArthaM samaM tasthau vinayAnatamastakaH // 112 // 15 aho dRDhavrataH zreSThI dRDhadharmA jinapriyaH / nabhaHsthA divyavAkyAni vadanti sarasAH surAH // 113 // aho jainasya dharmasya mAhAtmyaM bhuvanAtigam / yenopasargamIdRzaM zamayanti surezvarAH // 114 // upasarge kSayaM yAte devaiH sarvaiH prapUjitaH / mahAvismayamApannairmahAvibhavayogataH // 115 // devaiH prapUjitaM dRSTvA zreSThinaM prItamAnasAH / nRpapaurAdayaH sarve cakrire'sya kSamApaNam // 116 // tato nRpamahAzreSThImatripaurAdayo nRpAH / jinadattAntike dIkSAM jagRhuH zuddhacetasaH // 117 // 20 dRSTvA''zcaryamidaM tasya zreSThino guNazAlinaH / samudropapado dattaH sahAyaM kamalazriyA // 118 // anye'pi bahavastatra vismyvyaaptmaansaaH| jinadharmaM ca samyaktavaM prApya shraavktaamitaaH||119|| tato vidyullatA prAha zreSThinaM ramaNIyutam / kautukavyAptacetaskaM jinAbhikamalAlinam // 120 // prAtihAryamidaM dRSTvA vihitaM surakuraiH / etasya dRDhasamyaktvA jAtA'haM manasaH priya // 121 // tadvacaH zobhanaM zrutvA cAhadAso jagau priyAH / vinayopasthitAstatra kandoTTadalalocanAH // 122 // 2bhadrAH suSThu zrutaM dRSTaM kathitaM suSThu bhojanam / tathA suSTha zrutaM nUnamasmAbhiH kRtanizcayaiH // 123 // zraddadhAmi tadevoccaistat pratyemi divAnizam / rocanaM sparzanaM cApi vidadhAmi muhurmuhuH // 124 // zrutvA tadvacanaM kAntaM tadA kundalatA parA / tadbhAryA pazcimA prAha takaM vismitamAnasA // 125 // tacchreSThiprAtihAryaM ca na dRSTaM suSThu bAlike / na suSThu kathitaM kiMcinna suSThu zrutameva ca // 126 // tathA na zraddadhAmIti na pratyemi kadAcana / rocanaM sparzanaM caiva na karomi manAgapi // 127 // 30 dRSTvA vRttAntamIdRkSaM zreSThino vihvalAtmanaH / na jAtA dRDhasamyaktvA na dharmasthirabuddhikA // 128 // zreSThibhAryAvacaH zrutvA rAjA matrI ca taskaraH / dadhyau vismitacetasko naktaM tarusamAzritaH // 129 // etasyAH zreSThibhAryAyAH prabhAtasamaye drutam / nigrahaM hi kariSyAmi svahastena kuyoSitaH // 130 // anyAsAM zreSThipatnInAM vismayAkulacetasAm / mahApUjAM kariSyAmi mahAvibhavayogataH // 131 // ___ 1 paphaja SaTUkulakamidam. 2 papha yugmam , ja yugalam. 3 papha yugmam , ja yugalam. 4 [pramattatva.]. 5 papha yugmam, ja yugalam. 6 papha jagrAha. 7 papha yugmama, ja yugalam. 8 paphaja trikalam.

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-71. 4] chelakakathAnakam 163 cintayitvA ciraM tatra prabhAte trushaakhtH| uttIrya bhUpatiH zIghraM viveza svapuraM tataH // 132 // nRpaH zreSThigRhaM prApya sthitvA tvenaM prayatnataH / papraccha naktamAkhyAnamupavAsaparizramam // 133 // rAjA punarapi prAha zreSThinIH zreSThipUrvakam / bhavanmadhye tu kA vakti kSaNadAyAM madAlasA // 134 // procyamAne varAkhyAne bhavatIbhiH parasparam / snehAtizayayuktAbhirdharmaraJjitabuddhibhiH // 135 // yathA na suSTha dRSTaM me na suSThu kathitaM tathA / na suSTha zrutamevedaM saMbandhaparivarjitam // 136 // / na zraddadhAmyahaM kiMcinna pratyemi ca kiMcana / rocanaM sparzanaM nApi vidadhAmi mahItale // 137 // idaM kiM jJAnataH proktaM kayA'pyajJAnato'pi vA / nanu saMkSepataH sarvaM kathyatAM mama sAMpratam // 138 // ' .. zrutvA'sya vacanaM sApi jagAdemaM puraHsthitA / naktaM mayA mahArAja matvA''khyAnaM prabhASitam // 139 // nizamya bhAratImasyA vismayasthitamAnasaH / trayo'pi te gadantImAM nArI kundalatAbhidhAm // 140 // yathA zUlahatAkhyAnamasmAbhiH kRtanizcayaiH / dRSTaM zrutAnubhUtaM ca khapratyakSaM tanUdari // 141 // // kiM kAraNamidaM brUSe dRSTaM suSTha na kiMcana / na suSThu kathitaM kiMcinna suSTha zrutameva kau // 142 // na zraddadhAmi kiMcicca na pratyemi kvacitpunaH / rocanaM sparzanaM cApi na karomi dharAtale // 143 // evaM pRSTA ca taireSA vadatImAn puraHsthitAn / kautukavyAptacetaskAn bhRzaM tannihatekSaNAn // 144 // jinadharmapravINAni sarvANyetAni bhUpate / vismayavyAptacittAni kRtakolAhalAni ca // 145 // jinadharmasya mAhAtmyaM svargamokSapadasya ca / vIrAstapo na kurvanti dakSaM karmavinAzane // 146 // 15 prayojanena caitena mayaivaM te prajalpitAH / durduSTaM duHzrutaM caiva tathA duHkathitaM bhuvi // 147 // jinadharmasya mAhAtmyaM pratyakSaM na mayekSitam / kathyamAnaM zrutaM cAya haridrAyAM kathAnakam // 148 // pratyakSaM jinadharmasya mAhAtmyamahamadya ca / pratyakSaM tatsamAdAya vidadhAmi tapo'malam // 149 // tadvAkyatastrayastuSTA vadantImAM nRpAdayaH / yathedaM zobhanaM bhadre tvayA nigaditaM kSitau // 150 // tvameva dRDhasamyaktvA jinadharmaparAyaNA / yasyA buddhisamutpannA prazastaguNavistarA // 151 // 20 kundAdikalatAntAyAH samyaktvaM vidhunirmalam / tathA zIlamudAraM ca prazasyAtIva zobhanam // 152 // tadoditodayo rAjA subuddhiH sacivo'pi vA / arhaddAsastathA zreSThI suvarNakhurataskaraH // 153 // vitIrya svasvaputrebhyaH saMpadaM bahavo nRpAH / zrIdharAnte dadhurdIkSAM mahAvairAgyasaMgatAH // 154 // " uditodayamahAdevyo mitrazrIprabhRtistriyaH / RSabhAdyarjikApArzve jagRhurjinadIkSaNam // 155 // anye'pi bahavo lokA vismayavyAptamAnasAH / jinadharma sasamyaktavaM jagRhuH zuddhacetasAH // 156 // 25 // iti zrIarhaddAsazreSThImitra zrIprabhRtiaSTabhAryA dRDhasamyaktvakathAnakamidam // 7 // 71. chelakakathAnakam / nAsikAkhyapurasyAsya pazcimasyAM dizi sphuTam / kuDamopapado dezo vidyate janasaMkulaH // 1 // tatra dhAnyadhanAkIrNo bahulokasamAvRtaH / palAzapUrvako grAmo mhaatrusmnvitH||2|| sudAso'tra pRthugrAme grAmakUTo mahAdhanaH / sudAsI tatpriyA cArvI tanmanonayanapriyA // 3 // vasudAso'nayoH putrastanmAnasamalimlucaH / vinayI rUpasaMpanno babhUva dayitastarAm // 4 // 1 phapa catu:kulakam , ja catuSkalakam. 2 paphaja catuSkalakam. 3 papha vadantImAn. 4 paphaja tribhiH kulakam. 5 papha yugmam , ja yugalam. 6ja omits itizrI, and reads arhadAsa.

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164 hariSeNAcAryakRte bRhatkathAkoze [ 71.5 8 16 // padminIvanasaMchannaM mahAjalasarovaram / kArApitaM sudAsena cakravAkAdinAditam // 5 // tatsamIpe samuttuGgaM nAnA'nokuhasaMkulam / nandanAdivanaM tena kAritaM pakSinandanam // 6 // tanmadhye ca samuttuGgaM zirIkRtanabhastalam / amunA kAritaM cAru sANUraM dhvajabhUSitam // 7 // tanmadhye vikarAlAsyA bhRkuTIbhISaNAlikA / mArIva jIvasaMghAnAM durgAdevI pratiSThitA svahastanihatairjIvairmahiSAjAvikAdibhiH / mAsaSaTre janaiH sArdhaM durgApUjAM karoti saH // 9 // anyadA vyAdhisaMgrastaH sudAsaH svalpajIvitaH / AjuhAva nijaM putraM svanareNa tvarAvatA // 10 // samAgataM pitA putraM jagAdemaM puraH sthitam / tadA kaNThagataprANazcaNDikAbhaktitatparaH // 11 // mAsaSaTGke tvayA'vazyaM varSaM varSaM prati sphuTam / nitarAM caNDikApUjA kartavyA mahiSAdibhiH // 12 // sudAsavacanaM zrutvA vasudAso jagAvamum / caNDikApUjanaM tAta kariSyAmyajakAdibhiH // 13 // 10 vasudAsavacaH zrutvA tanmataprItamAnasaH / sudAsaH paJcatAvAptiM prAptavAn krUramAnasaH // 14 // palAzopapade grAme cAsminneva sudAsakaH / babhUva chelakaH pApAt tadA zvapacapATake // 15 // cheko yauvanaM prApto mAsaSa varAkakaH / maNDitaH piSTacUrNena puSpamAlAbhiracitaH // devatApAdamUle ca janakapremakAriNA / nihato vasudAsena chelako dInamAnasaH // 17 // mahAnasaM pariprApya tanmAMsaM ca susaMskRtam / bhakSitaM vasudAsena mahAsaMtoSakAriNA // 18 // 15 anenaiva vidhAnena chelakaH saptajanmasu / nihato vasudAsena janakoktavidhAyinA // 19 // vasudAsapitA pUrvaM sudAsaH karmayogataH / bhUyo'pi chelako jAtastadA'STamabhavAntare // 20 // maNDitaH pItapiSTena puSpamAlApariSkRtaH / vasudAsena nIto'sau vadhArthaM devatAntikam // 21 // tadudyAnavane tena chekena suvepinA / dRSTaH samAdhiguptAkhyo munistarutale sudhIH // 22 // jAtismaratvamAsAdya chelako munidarzanAt / yateH samIpatAM prApa dInaM nAdaM samuccaran // 20 bhagavan mocanaM me'raM kArApaya mahAmate / yenAhaM tvatprasAdena tiSThAmi svecchayA bhuvi // chelakasya vacaH zrutvA babhANemaM yatIzvaraH / ahaM tvanmocane bhadra na samartho manAgapi // 25 // yattvayA vihitaM karma bhuMkSva tvamazubhodayam / atastvanmocane bhadra na prabhurvasudhAtale // 26 // * zrutvA munivacaH satyaM vasudAso jagAvamum / anena chelakenAmA kiM brUSe vada me'dhunA // 27 // avAci sAdhunA bhUyo vasudAsaH puraH sthitaH / vismayavyAptacetasko bahulokasamAvRtaH // 28 // 25 chelako'yaM bhavattAtaH sudAsAkhyo'nyajanmani / tvayA'yaM devatAmUle nihataH saptavArakam // 29 // adhunA'STamavelAyAM jAto'yaM chelako mahAn / bhavatA netumArabdho devatApAdamUlakam // 30 // 23 // 24 // 5 mAM chelako bhadra bhayavepitavigrahaH / jagAda trastacetasko'dhunA gadgadanikhanaH // 31 // yathA me mocanaM zIghraM kArApaya munIzvara / sarvasattvadayopetaH samastajanabAndhavaH // 32 // paritrAyasva mAM nAtha paritrAyasva pAvana / paritrANaparityaktaM pApiSThaM pApasaMbhavam // 33 // 30 evaM bruvannayaM bhadra vihvalIbhUtamAnasaH / asmAbhirgadito bADhaM svarAvArAvitAmbaraH // 34 // tvayA jIvavadhaH pUrvaM vibhUtigaNamicchatA / vihito mandabhAgyena pApopArjanakAriNA // 35 // sAMprataM te paritrANaM vidhAtuM kSaNamapyaham / na zaknomi sphuTaM vatsa pratIhi vacanaM mama // 36 // AkarNya tadvacaH kruddho jagAdaitaM yatIzvaram / vasudAso janAdhyakSaM kopAruNanirIkSaNaH // 37 // 4 papha yugmam 1 ja nAnAnokahadeg ja yugalam 5 [peta... bAndhava ]. 6 paphaja kulakam. 2 papha yugmam ja yugalam 3 papha yugmam, ja yugalam.

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- 71.64 ] chelakakathAnakam udyAnavanamIdRkSaM sAraM ca sitaprabham / mahAsarovaraM ramyaM padmendIvararAjitam // 38 // devatApUjanaM kRtvA svahatairjIvarAzibhiH / kRtakRtyo ' mRtiM prApya matpitA zuddhamAnasaH // 39 // yadi mokSaM na yAtyeSa sadeho daivayogataH / nAkaM tu nizcitaM sAdho gacchati sthiramAnasaH // 40 // tiryaggatisamudbhUto bahupApavidhAyakaH / matpitA dharmasaMyuktazchelako jAyate katham // 41 // vasudAsoditaM zrutvA jagadaitaM munIzvaraH / divyajJAnasamAyukto dharmabhUSitavigrahaH // 42 // jIvahiMsanayuktena dharmeNAnena bAlakaH / svargo na jAyate nUnaM dehinAM pApakAriNAm // 43 // munivAkyaM samAkarNya vasudAso'pi taM jagau / bahunA zuSkavAdena kiM kRtena suphalgunA // 44 // kAlaM prakurvatA nAtha matpitrA mohakAriNA / dhanaM dharAgataM tena sthApitaM me na bhASitam // 45 // ajAnaMstaddhanaM kvApi cirakAlaM nirUpayan / apazyan duHkhito bhUtvA sthito'haM muninAyaka // 46 // taddhanaM yadi me spaSTaM sAdho darzayate'khilam / tato'yaM matpitA nUnaM bhavedeSa na cAnyathA // 47 // vasudAsavacaH zrutvA chelakaM nijagau muniH / yadi tvaM dhanametasya sphuTaM darzayase drutam // 48 // tatastvAM muJcati kSipraM vasudAso bhavatsutaH / naivaM karoSi cellobhAnmuJcatyeSa na nizcitam // 49 // nizamya municandrasya vacanaM pAvanaM nRNAm / chelako'muM muniM prAha svakIyadhvaninA kalam // 50 // mune muJcati yadyeSa mAM dhanaM cirasaMcitam / tato'haM darzayAmyasya prANebhyaH kiM dhanaM bahu // 51 // divyajJAnena tadbhASAM viditvA munisattamaH / vasudAsaM jagAdAyaM vismayavyAptamAnasam // 52 // " yatpradeze bhuvaM gatvA svakIyacaraNena ca / ayaM jighrati tAmeva dhanaM tatrAsti te param // 53 // nigadyainaM muniH spaSTaM chelakaM vakti taM punaH / anena vidhinA sarvaM dhanaM putrasya darzaya // 54 // chelako munivAkyena bahulokasamAvRtaH / jagAma prAktanaM kSetraM mahAdhanasamanvitam // 55 // khAtvA svadhanabhUmiM ca puraH pAdakhureNa saH / jighrati sma takAM mandaM chelakaH prItamAnasaH // 56 // anarghyaratnasaMghAtaM mahArajatamizritam / pravAlamauktikopetaM rajatAdimahAdhanam // 57 // tatpradeze vilokyedaM vasudAsaH savepathuH / mahAvairAgyasaMpanno dadhyAviti sa cetasi // 58 // matpituH sakalaM jJAnaM janmAntaramidaM sphuTam / divyajJAnasametena sAdhunA sAdhunA katham // 59 // cintayitvA svaputrAya dhanaM dattvA vizuddhadhIH / samAdhiguNasAmIpye vasudAso'grahIt tapaH // 60 // paJcANuvratasaMyuktaM catuHzikSAvratAnvitam / guNatratatrikAyuktaM samyaktvAdisamanvitam // 61 // muneH samAdhiguptasya samIpe chelakaH sakaH / gRhidharmaM samAdAya tasthau muditamAnasaH // 62 // AzcaryamidamAlokya grAmINaH sakalo janaH / chAgaghAte jagAmAtha devatA ca bhayAnvitA // 63 // jIvahiMsAM vihAyAzu mahAduHkhavidhAyinIm | jinadharmaM ca jagrAha svargamokSapradAyakam // 64 // // iti "zrIpalAzasakUTagrAmodbhavavasudAsagrAmakUTa devatAjIvahiMsAphalasaMjAtacchelakakathAnakamidam // 71 // * 1 papha kRtyakRtyo. 2 papha catuHkulakam ja catuSkulakam. 3 [ bAlaka ]. 4 papha yugmam, ja yugalam 5 paphaja catuHkulakam. 6 papha yugmam ja yugalam 7 papha yugmam ja yugalam. 11 ja 8 papha yugmam, ja yugalam. 9 papha yugmam ja yugalam. 10 papha yugmam ja yugalam. omits iti zrI. 165 5 10 20 25

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166 hariSeNAcAryakRte bRhatkathAkoze [72. 172. mRgasenadhIvarakathAnakam / avantyAkhyamahAdeze siprAkhyAsaritastaTe / zizapAkhyo'bhavad grAmo dhIvaraughasamanvitaH // 1 // babhUva bhavadevAkhyo dhIvaraH pApakArakaH / bhavazrIrasya bhAryA ca mRgaseno'nayoH sutaH // 2 // somadAso'bhavat tatra dhIvaraH krUramAnasaH / senA'sya gehinI nAma ghaNTAkhyA tanayA'nayoH // 3 // mRgasenena sA ghaNTA pariNItA vidhAnataH / tagRhe tiSThati prItA gRhItapatimAnasA // 4 // / tatra pArzvajinendrasya bhavanaM bahubhUmikam / vidyate zobhanAkAraM zubhrIkRtanabhastalam // 5 // anyadA saMghayukto'pi dhanAnto jayapUrvakaH / AcAryoM viharannAra pArzvanAthajinAlayam // 6 // mRgaseno muni prApya dharma zrutvA jinoditam / prathamaM jAlagaM mInaM mune muJcAmi sarvadA // 7 // gRhItvedaM vrataM so'pi tadAcAryAt tataH kSaNAt / jagAma nimnagAM zIghraM skandhAropitajAlakaH // 8 // tasyA hRde ca gambhIre dhIvaraH kRtanisvanaH / jAlaM cikSepa vizrabdhaH prasAritakareNa saH // 9 // 10 AkRSTo'nena jAlena jalAnmInaH sthale mahAn / eko vRddhaH pramukto'yaM gRhItavratayogataH // 10 // muktvA'muM tena saMkSiptaM jAlaM tatsalile punH| gRhItaH prAktano matsyo mukto bhUyo'pyanena sH||11|| gRhIto prAktano mIno dhIvareNa mahAtanuH / sAbhijJAnaM vidhAyAsya tena muktaH punaH skH||12|| bhUyo'pyanena saMkSiptaM jAlaM tanninagAjale / nUnaM ciraMtano mIno gRhIto daivayogataH // 13 // muktvA tatra mahAmInaM nirviNNo riktavaivadham / skandhamAropya saMdhyAyAM dhIvaraH svagRhaM yayau // 14 // 15 mRgasenaM priyaM dRSTvA khagRhe riktavaivadham / jagAda niSThurasvAntA ghaNTA taM ramaNI tadA // 15 // kimarthaM magRhe pApa gRhItvA riktavaivadham / Agato'si durAcAra yathAvRttaM vadAzu me // 16 // ghaNTAvacanamAkarNya mRgaseno jagAda tAm / idaM vrataM mayA kAnte gRhItaM sAdhusaMnidhau // 17 // kSipte jAle jale matsyaH prathamaM yaH patiSyati / mahAnapi sa me nUnaM moktavyaH saMzayaM vinA // 18 // idaM vrataM samAdAya dhIvaraiH saha vegataH / siprAM nadIM gataH kAnte grahItuM zapharAnaham // 19 // 20 kSiptaM jAlaM mayA nadyAM priye vAracatuSTayam / mukto muktaH punaniH sa evAtra patatyalam // 20 // muktvA matsyamahaM mugdhe nUnaM vAracatuSTayam / AgataH svagRhaM tena riktavaivadhasaMyutaH // 21 // mRgasenoditaM zrutvA ghaNTA vadati taM ruSA / bAlaiH sahAya yAsyAmi paJcatAM bhojanaM vinA // 22 // duSTa pApiSTha yAhi tvaM madIyAnmandirAdaram / nizamya tadvacaH so'pi nirjagAmAmutaH punH||23|| mRgaseno nizi prApya zUnyaM devakulaM tadA / supto mRtiM pariprApya sarpadaSTaH sa tatkSaNAt // 24 // 25 sRgasenapriyA ghaNTA bubhukSAgrastamAnasA / anveSayantyatha prApa priyaM prANaparicyutam // 25 // dRSTvA dRDhavrataM taM hi tadeva vratamastu me / iti dhyAtvA sasarpa sA bile hastaM samarpayat // 26 // tenaiva dandazakena daSTA'tho krUracetasA / tadaiva paJcatAM prApa niyatiH kena laMdhyate // 27 // atrAntare puri zrImAnujjayinyAM pratApavAn / rAjA vRSabhadatto'bhUnmahAsAmantasevitaH // 28 // rUpayauvanasaMyuktA pInonnataghanastanI / vRSabhopapadA dattA babhUvAssa nitambinI // 29 // 30 asyaiva bhUpateH zreSThI guNapAlo'bhavad dhanI / guNazrIrasya bhAryA ca guNaraJjitabhUtalA // 30 // ghaNTA''khyA dhIvarI yA ca mRtA mndkssaaytH|saa'nyorduhitaa jAtA vissaakhyaa'timnohrii||31|| sArthavAho'bhavat tasyAM zrIdattaH zrIsamanvitaH / tadbhAryA zrImatI nAma zrIkIrtisamavibhramA // 32 // mRgaseno mRtiM prApya dhIvaro jinbhktitH| vinayI rUpasaMpannaH somadatto'nayoH sutaH // 33 // 1 papha yugmam, ja yugalam. 2 papha catuHkulakam , ja catuSkalakam. 3 [pariprApa]. 4 pha sarpadRSTaH,

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-72. 66] mRgasenadhIvarakathAnakam mAtRgarbhasthitasyAsya pitA mRtyumupAgataH / jAtamAtreNa cAnena jananI paribhakSitA // 34 // yathA yathA vrajan vRddhiM bAlo'yaM pUrvapApataH / tathA tathA kSayaM yAtaM kulamasya nirmUlataH // 35 // evaM kulakSaye jAte bubhukSAgrastamAnasaH / guNapAlagRhaM prApa somadatto'zanecchayA // 36 // taSThibhojanocchiSThazarAvasthitasikthakam / bhuJjAnastiSThati prItyA somadattastadAdRtaH // 37 // evaM hi tiSThatastasya saMyamAdivaro muniH / AjagAma tamuddezaM dvitIyamunisaMyutaH // 38 // dRSTvA taM sundarAkAraM kaniSTho munirabravIt / jyeSThaM janakamAtRbhyAM bandhubhiH parivarjitam // 39 // bhakSayan sikthamekaikaM zarAvasthitamAdarAt / bAlo'yaM lakSaNopeto dhik saMsAramasArakam // 40 // . munerasya vacaH zrutvA jyAyAn vadati taM ytiH| avadhijJAnanetreNa vijJAtaparamArthakaH // 41 // yathA'yaM dArako bhadra guNapAlasya dhImataH / svAmI dhanasya sarvasya bhaviSyati vaNikpatiH // 42 // yathaitasya munervAkyaM gacchato vinizamya saH / guNapAlo manasyuccairdadhyau vismitmaansH||43|| // dhanaM me dezikasyAsya kiM bhaviSyati putriNaH / athavA'moghasadvAkyaH zramaNo bhavati kSitau // 44 // evaM vicintya mUDhAtmA samAhUya narAdhamam / jagAda niSThurasvAntastakaM tanmAraNaM prati // 45 // dhanaM te'haM pradAsyAmi nAnAbhedasamanvitam / nItvA'muM bAlakaM kakSe kuvaitasya nipAtanam // 46 // tadvAkyato hi mAtaGgaH skandhamAropya bAlakam / ninAya gahanaM zIghraM nAnAnokuhasaMkulam // 47 // muktvA taM bAlakaM tatra nadItIre vaTAntike / zreSThinaM prApya mAtaGgo mRtimasya jagAda sH||48|| is strAtvA nadyAM jalaM pItvA kRtvA ca phalabhakSaNam / suSvApa vaTavRkSasya mUle bAlaH sukhaiSitaH // 49 // atrAntare samAgatya govindo ballavo dhanI / dadarza bAlakaM suptaM vaTamUle sulakSaNam // 50 // AdAya taM kumAraM ca govindaH prAptasaMmudaH / dhanazriyAH svabhAryAyA dadau putramudIrayan // 51 // tayA'pi putrabhAvena dadhidugdhaghRtAdinA / vRddhi tarAmasau nItaH kandarpasamavibhramaH // 52 // bAlaM yuvatvamApannaM govindagRhasaMgatam / guNapAlo'tra saMprApya dadarzamaM sasaMbhramam // 53 // 20 guNapAlaH parijJAya prAktanaM dArakaM tadA / jagAda ballavaM zreSThI vismayAkulamAnasaH // 54 // kumAraH kasya putro'yaM vinayI rUparAjitaH / saumyo nadInagambhIro manmatho vA savigrahaH // 55 // gauNapAlaM vacaH zrutvA govindo'pi takaM jagau / matputro'yaM guNAdhAnaH zreSThin me kulnndnH||56|| avAci zreSThinA bhUyo ballavaH prItamAnasaH / somadattaM bhavatputraM tvaM pravezaya magRham // 57 // zreSThivAkyena saMyukto govindena zarIrajaH / SoDazAbharaNopeto mahAvastravibhUSitaH // 58 // 25 tato lekhaM pradAyAsmai somadatto visarjitaH / guNapAlena bhAryAyAH sanmukhaM svahitaiSiNA // 59 // tvayA guNazriyA nUnaM m|hinyaa pravINayA / asmai viSaM pradAtavyaM lekhavAhAya nizcitam // 60 // atha lekhaM samAdAya somadattastvarAnvitaH / tadudyAnavanaM prApya tarumUle sa suptavAn // 61 // vasantatilakA nAma gaNikA'kSarakovidA / tasya suptasya kaNThasthaM lekhaM pazyati rUpiNaH // 62 // tadgalAllekhamAdAya pramucya svakaraNa sA / amuM vAcayati spaSTaM tadrUpahRtalocanA // 63 // ahaM gRhaM na yAvaca samAyAmi nitambini / tAvadviSaM pradAtavyaM lekhavAhAya satvaram // 64 // vijJAya lekhasaMbandhaM vasantatilakA tadA / yuvA rUpI naro dhIraH kathaM yAsyati paJcatAm // 65 // ahaM gRhaM na yAvacca samAyAmi nitambini / tAvadviSA pradAtavyA lekhavAhAya matsutA // 66 // ____ 1 [ samUlakam ]. 2 papha yugmam , ja yugalam. 3 papha yugmam , ja yugalam. 4 paphaja catuSkalakam, 5 papha yugmam ,jayugalam.

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168 hariSeNAcAryakRte bRhatkathAkoze [72. 67prAdhvaMkRtya gale lekhaM somadattasya rUpiNaH / vasantatilakA zIghraM yayau dhAma manISitam // 67 // ' somadattaH samutthAya tadAnIM trumuultH| mohayan kAminIlokaM guNapAlagRhaM yayau // 68 // athopavizya tadgahe somadatto yathAkramam / mahAbalapuro lekhaM mumoca priitmaansH|| 69 // AdAyamaM svahastena lekhaM vAcayati sphuTam / mahAbalo balopeto jananIbandhusAkSikam // 70 // 5 mahAjanasamUhena viSA deyA tvayA sutA / jananIbandhuyuktena mahAsaMtoSakAriNA // 71 // vivAho matparokSe ca tUryamaGgalanikhanaiH / vidhAtavyo mahAbhUtyA sAnurAgo mahAbala // 72 // jananyA bandhulokasya lekhArtha sakalaM tadA / mahAbalo'gadacchIghraM toSakaNTakitAGgakaH // 73 // turaGgakariratnAni kanakAbharaNAni ca / nAdavINAdivastrANi pradAyAsau samaGgalam // 74 // zobhane dinanakSatre yoge ca rajanIpateH / toSato vidhinA vRttaM pANigrahaNametayoH // 75 // " yAvacca vedikAmadhye tiSThatastau vadhUvarau / tAvat sa janakaH prApto mandiraM svaM vidhuprabham // 76 // dRSTvA vadhU-varau zreSThI kopalohitalocanaH / dhUlidhUsaradeho'pi tasthivAn zayane'mudA // 77 // vilokya pitaraM tatra zayanIye vyavasthitam / mahAbalo jagAdaitaM guJjAphalanibhekSaNam // 78 // vivAho vidhinA vRttastvanmatena mahAmate / kimarthaM maunamAdAya sthito'paravAvAniva // 79 // mahAbalavacaH zrutvA guNapAlo jagAda tam / pramuJcannuSNaniHzvAsaM mlAnavakrasaroruham // 80 // 15 AgacchAmi na yAvacca sutAhaM gRhamAtmanaH / tAvattvayA viSAyA hi vivAho vihitaH kutaH // 81 // nizamya janakasyoktaM jagau tAtaM mahAbalaH / svasustvadIyalekhena vivAho vihito mayA // 82 // dvAbhyAM bahudhanaM dattvA mahAsAmantasAkSikam / pUjA manoramAkArA nitAntaM vihitA mayA // 83 // putravAkyamahAduHkhavihvalIbhUtamAnasaH / tasthau zayyAtale zreSThI guNapAlo'tivaJcitaH // 84 // guNazrIH zreSThinI prApya guNapAlaM suduHkhitam / jagAda vismitasvAntA vada me zokakAraNam // 85 // 20 guNazrIramaNIvAkyaM guNapAlo nizamya ca / jagau sa pUrvavRttAntaM samastaM taM svayoSitaH // 86 // dhUpapuSpAdikaM dattvA saMdhyAnehasi caikakaH / preSito guNapAlena jAmAtA nAgamandiram // 87 // dhUpAdikaM samAdAya saMdhyAyAM vizikhAntare / mahAbalena jAmAtA vrajan dRSTo'sahAyakaH // 88 // tatkarAd balimAdAya haTTe taM ca nidhAya saH / mahAbalo vinItAtmA yayau nAganiketanam // 89 // tatra ca zreSThinA caiko mAtaGgaH sthApito ruSA / saMdhyAyAM yaH samAyAti sa hantavyastvayA laghu // 90 // 25 yAvannAgagRhasyAntarvizati prItamAnasaH / tAvat sa nihato'nena mAtaGgena sitAsinA // 91 // zreSThI jAmAtaraM dRSTvA jIvantaM vapuraH sthitam / sutaM ca nihitaM tatra maunI duHkhI sa tasthivAn // 12 // atrAntare priyAM prAha guNapAlo viSAdavAn / kAnte jAmAtaraM zatru nihanmImaM na kAraNam // 93 // athavA kenacinmugdhe copAyena vinAzanam / zatrubhUtasya jAmAtuH kuru zIghraM mayoditam // 94 // tatastadvacanAcchIghraM modakA viSagarbhiNaH / guNazriyA kRtA divyA gndhaamoditdigmukhaaH||95|| // tataH sutAM viSAM prAha guNazrIniSThurAzayA / dhavAya modakAnetAn dehi tvatprItikAriNe // 96 // mA'nyasmai laDDukAnetAn pradAsyasi manaskhini / evamuktvA sutAmeSA niryayau svagRhAdaram // 97 // etasminnantare zreSThI guNapAlo viSAM tadA / bubhukSAgrastacetasko nijagAda sutAmimAm // 98 // ahaM rAjJA samAhUtaH kAryeNa mahatA sute / yad gRhe bhojanaM kiMcid vidyate dehi tanmama // 99 // 1 papha SabhiH kulakam , ja SaTkulakam. 2 papha yugmam , ja yugalam. 3 [sthito'tra paravAniva]. 4.papha yugmam, ja yugalam. 5 papha yugmam , ja yugalam. 6 papha yugmam , ja yugalam. 7 [nihataM ]. 8 papha yugmam , ja yugalam. 9 papha yugmam , ja yugalam.

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-73. 18 ] yazodharacandramatIkathAnakam 169 tatastadvAkyataH zIghraM modakA' viSagarbhiNaH / vitIrNA guNapAlAya viSayA hitakAraNAt // 100 // tatastAnmodakAn bhuktvA viSAdattAn hitAzayA / guNapAlo mamArAzu tadAnIM viSayogataH // 101 // zreSThinI ca mRtaM dRSTvA bhartAraM zokavihvalA / guNazrIH paJcatAM prApa bhuktvA taM viSamodakam // 102 // mRtayoranayostatra somadattaM narezvaraH / AjuhAvAtmasAmIpyaM toSapUritamAnasaH // 103 // svaputrImadharAjyaM ca guNapAladhanaM nRpaH / vitIrya somadattAya rAjazreSThipadaM dadau // 104 // evaM kRte'munA rAjJA rAjazreSThI svapattane / mAnaseSTAnmahAbhogAn bubhuje prItamAnasaH // 105 // suketusUri saMjJAya dattvA''hAravidhiM tathA / paJcAtizayasaMprAptiM duHprApyAM prApya zobhanAm // 106 // zrutvA pUrvabhavaM tasmAt tathA lakSmIsamAgamam / tapo vidhAya jainendraM saMklezaparivarjitam // 107 // ArAdhanAM samArAdhya vidhinA hi caturvidhAm / prApa sarvArthasiddhiM ca somadatto munIzvaraH // 108 // ekamInadayAM bhaktyA caturvArasamudbhavAm / cakAra mRgasenAkhyo dhIvaro mRdumAnasaH // 109 // somadattabhave prApya svadayAM sa caturvidhAm / narAdhipatyamAsAdya devaH sarvArthasiddhiH // 110 // // iti zrImRgasena dhIvara mInai kadayAkarasomadattasaMbhavasvadayArakSaNakathAnakam // 72 // * idam at the end. 1 ja modikA. 2 pha saketu 3 paphaja tribhiH kulakam. 4 ja omits iti zrI and adds 5 [ prAsAdAt saptabhUmikAt ]. 6 paphaja tribhiH kulakam. bR0 ko 0 22 73. yazodhara candramatIkathAnakam / 15 astyavantImahAdeze zrImaduJjayinI purI / kIrtyogho'syAM nRpo'syApi bhAryA candramatI zubhA // 1 // yazodharo'nayoH putraH putrajanmAbhilASiNoH / babhUva rUpasaMpanno vinayI na parAjitaH // 2 // rUparAjitasarvAGgI nIlotpaladalekSaNA / amRtAdimahAdevI babhUvAsya manaHpriyA // 3 // yazomatikumArAkhyastanayo'jani vikramI / vinayAcArasaMpanna zcAnayoH kulanandanaH // 4 // anyadA darpaNe dRSTvA nirmale palitAGkuram | kItryoghaH saMsRtitrasto vairAgyaM sa samAzritaH // 5 // yazodharakumArAya dattvA rAjyazriyaM nRpaH / abhinandanasAmIpye dIkSAM daigambarI dadhau // 6 // namannakhilasAmantamastakopAttazAsanaH / cakAra vipulaM rAjyamujjayinyAM yazodharaH // 7 // amRtAdimahAdevyA kAmabhogaM yathepsayA / yazodharastarAM hRSTo bhuJjAno vyavatiSThate // 8 // anyadA kubjakenAmA bhuJjAnA surataM nizi / dRSTvA yazodharaH kAntAM mahAvairAgyamIyivAn // 9 // sabhAmadhyasthito nUnaM pravrajyA kAraNAzrayam / alIkasvamasaMbandhaM svamAtuH kathayAmyaham // 10 // AkarNayAmbike spaSTamadya rAtrau mayedRzaH / svapno vilokitaH kSipraM pazcimaprahare kila // 11 // ahaM cAvataraMstasmAt prAsAdAn saptabhUmikAn / patito'smi dharApRSThe pASANazakalAcite // 12 // prAsAdasthairnaraiH zIghramasatyastutikAribhiH / mAyAprapaJcasaMyuktaH saMstuto'smi samutthitaH // 13 // yazomatikumArasya rAjyapaTTaM niyujya ca / mahAvairAgyasaMpannastapo jainezvaraM zritaH // 14 // yazodharoditaM zrutvA jagau candramatI takam / na zobhanastvayA svapno dRSTo bAlaka sAMpratam // 15 // svahastanihatairjIvaiH H prapUjya kuladevatAm / zAntikarma vidhAtavyaM tvayA nizcitacetasA // 16 // 30 kRtvedaM sakalaM putra zAntikarmavidhAyakam / bhaviSyati punaH kSipraM tavApi svalpadIkSaNam // 17 // svamAtRvacanaM zrutvA yazodharanRpeNa tat / pratipannaM tadA sarvaM tanmataM hitamicchatA // 18 // 5 10 20 25

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hariSeNAcAryakRte bRhatkathAkoze [73. 19candramatyA sahAnena yazodharanRpeNa ca / nihato devatAmUle piSTanirmitakurkuTaH // 19 // tena pApavidhAnena mahAdevyA samaM takau / nihatau viSayogena modakasthena tatkSaNAt // 20 // himavaddakSiNAzAyAM naanaatruviraajitH| eko'sti parvatastuGgaH siMhavyAghravibhISaNaH // 21 // mayUrIgarbhato jAtaH zikhI tatra yazodharaH / yUnaikena manuSyeNa tanmAtA nihatA tadA // 22 // / tataH sa kenacittasmAdAdAya paripAlitaH / yazomatikumArasya AnIto prAbhRtecchayA // 23 // yazomatikumAreNa dRSTvA'muM toSakAraNAt / gRhIto ramamANo'sau nRpasaudhe vitiSThate // 24 // yA tu candramatI nAma tanmAtA pUrvajanmani / karahATe'bhavatso'pi maNDalo maNDitAGgakaH // 25 // tato'sau kenacittasmAdAnItaH prAbhRtecchayA / yazomatikumArasya zrImadujjayinI' purIm // 26 // dRSTvA taM toSamAsAdya gRhIto maNDalo'munA / samarpitaH prayatnena svapateH puruSasya ca // 27 // " evaM ca tau kumArasya vallabhau sutarAM bhuvi / mayUramaNDalau syAtAM pUrvabandhasamAgamAt // 28 // prAsAdazikharasthena mayUreNa vilokitaH / gavAkSastena tanmadhye ratnadIpaprabhouvale // 29 // yAvattadantare bADhaM vidadhAtyavalokanam / tAvajjAtismaraH zIghraM babhUvAyaM zikhAvalaH // 30 // tataH khAntaHpuraM tatra pazyatA zikhinA tadA / pUrvoktakubjakAGkasthA mahAdevI vilokitA // 31 // dRSTvA ratiM prakurvANau tau tadAnIM ca kopataH / svapAdanakhaghAtena nihatau zikhinA hRdi // 32 // 15 tato ratisukhinnAbhyAM svamaNibhUSaNairhataH / tAbhyAM gato'mutaH saudhAnmayUro bhayavihvalaH // 33 // ramamANaM tarAM dyUtaM yazomatinarezvaram / prahAravihvalasvAntaH prAptavAn sa zikhI saran // 34 // dRSTvA mayUramAyAntaM vepitAkhilavigraham / maNDalaH prApya taM vegAccakAra gatajIvitam // 35 // so'pi zvA bhUbhujA dyUtaphalakena samAhataH / mastake paJcatAM prApya papAta bhuvi niHkriyaH // 36 // tatastau paJcatAM prAptau vilokya vasudhAdhipaH / cakAra vihvalakhAnto vilApaM muniduHkhadam // 37 // 20 kRtvA zokaM ciraM tau ca dagdhau zrIkhaNDadArubhiH / mandAkinyAM tadaGgAni prApayAmAsa bhUpatiH // 38 // suvarNaratnarUpANi govastrAdIni bhUrizaH / svargasaukhyasthitIbhUtau tAvuddizya nRpo dadau // 39 // tato dakSiNadigbhAge suvelAkhyo mhiibhRtH| AsIt siMhAdisattvaughaduHpravezaghanaM vanam // 40 // kANikAyAM pazavyAM hi kuNTena pazavena ca / janito jAhako bhImo sa mayUracaro mahAn // 41 // suzuSkastanabandhAyA bubhukSAgrastacetasaH / svamAturdugdhamapyalpaM lebhe sa na manAgapi // 42 // 25 mahIvivarajAtasya jAhakasya supApinaH / zarIraM vRddhimAyAtaM bhuJjAnasya sarIsRpAn // 43 // yA tu candramatI krUrA maNDalena mRtiM gtaa| tasminneva mahIrandhre kRSNasarpo babhUva sA // 44 // pravRttaH khAdituM yAvadda1rAn sa bhujaGgamaH / tAvat pucchapradeze'raM gRhIto jAhakena ca // 45 // tatastena bhujaGgena pazcAt kRtvA'vasarpaNam / gRhIto vadane kopAjAhako dazanairapi // 46 // anyonyabhakSaNaM yAvaccakratustau ruSA'nvitau / tAvat sa jAhako vegAttarakSeNa nipAtitaH // 47 // 20 tadAnIM kRSNasarpo'pi taddantAgravidAritaH / iyAya maraNaM vairaM dyuphaNena hi khAdyate // 48 // yo'sau hi jAhakastatra tarakSaNa vinAzitaH / babhUva rohito mInaH siprAyAH sarito hRde // 49 // kRSNasarpo'pi tatraiva kAlaM kRtvA bhayAnakaH / zuMzumAro'bhavadIrghaH kAlapAzasamAkRtiH // 50 // mIno'pi viharan kApi san hRde salile'male / pucchadeze gRhIto'yaM bhImahAreNa vegataH // 51 // atrAntare narendrasya kubjavAmanakAdikam / peTakaM rantumAyAtaM praviSTaM tajale'male // 52 // 1 phaja zrImadujayanIM. 2 [pAtayAmAsa].

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-73. 85] yazodharacandramatIkathAnakam 171 ekA vAmanikA tatra krIDantI tatsama jale / mInopari papAtAzu tanmahattarikA varA // 53 // tato hAreNa tenAzu muktvA mInaM prasarpatA / gRhItA caraNe kopAt tadA vAmanikA'munA // 54 // gRhItamAtrayA vegAt tathA hi raTitaM tayA / yathA sImantinIpeTaM krIDAM hitvA palAyitam // 55 // kujavAmanikAsaMdhairbhayavepitavigrahaiH / kiMvadantI ca sA sarvA narendrasya niveditA // 56 // siprAnadIhade rAjan tava vallabhikA tarAm / nakreNa bhImarUpeNa grastA vAmanikA'dhunA // 57 // zrutvA tadvacanaM rAjA kopalohitalocanaH / samastadhIvarAn prAha khanAdApUritAmbaraH // 58 // bho bho dhIvarikAH zIghraM yAvanto mInarAzayaH / tAvantaH svIprakartavyA bhavadbhirjAlayogataH // 59 // tatastadvacanAnte ca jAlAnyAdAya vegataH / siprAnadIhradaM zIghraM jagmurmuditacetasaH // 60 // mIno'pi zaMzumAreNa vimukto hRdataH kSaNAt / bhItaH palAyanaM cakre bhAvi bhadraM hi jIvitam // 6 // tataste yugapat sarve daSTadantacchadA ruSA / siprAnadIhradAnte ca ghanajAlAni cikSipuH // 62 // 10 jAlaistaM hAramAdAya dhIvarAH prItacetasaH / yazomatikumArasya mumucuH purataH kSaNAt // 63 // bhUyo hAraM puro vIkSya dhIvarAn nijagau tadA / nayatainaM durAcAramindrasthAnaM nikAriNam // 64 // dRDhabandhanasaMbandho jIvannapi sa duSTadhIH / mriyatAmeSa tatrastho nUnaM kumaraNAturaH // 65 // tadvAkyataH punItaH zuMzumAraH sa dhIvaraiH / baddho'mIbhidRDhaM tatra duHkhato mRtyumIyivAn // 66 // anyadA dhIvarairjAlaM nikSiptaM prApya taM hRdam / AnIto rohito matsyo jalalagno bhuvastalam // 67 // 15 tato'sau rohito mIno jIvannapi ca dhIvaraiH / yazomatinarendrasya nIto'yaM prAbhRtecchayA // 68 // dRSTvA'muM rohitaM matsyaM svapurastoSamIyuSA / amRtAdimahAdevyAH sa mAtuH preSito'ntikam // 69 // asya rohitamInasya palena sarasena ca / dvijAnAM bhojanaM deyaM janakAdikRte bhRzam // 70 // zrutvA tadvacanaM mIno bhUtvA jAtismaraH kSaNAt / amRtAdimahAdevIM pazyan yAvadvitiSThate // 71 // tAvattatpucchakhaNDaM ca mahAdevImatena hi / nItaM mahAnasaM kSipraM janakAdikRte tadA // 72 // 0 anyadudvaritaM yacca mAtastatkhaNDakaM nizi / bhaviSyati tava spaSTaM mamApi prItikAraNam // 73 // ghRtataptakaTAhe ca tatkhaNDaM nihitaM tayA / mIno mRtiM pariNApa svakarmavazataH kSaNe // 74 // zuMzumAro mRtiM prApya jAtA'jA pANapATake / mInastadgarbhamAsAdya babhUva cchelako mahAn // 75 // tato yauvanamAsAdya so'dhirUDhaH svamAtari / zukranirgamakAle ca stabhenAnyena mAritaH // 76 // vidhAya garbhasaMbhUtiM svamAturmUDhamAnasaH / bhinnaH stabhena sa nIto mRti' zRGgAgradAritaH // 77 // 25 atrAntare hi pApA nizcakrAma narAdhipaH / dadarza garbhasaMyuktAM chelikAM svapurasthitAm // 78 // yazomatikumAraNa chelikA bANaghAtataH / varAkI nihatA'nena patitA sA bhuvasthale // 79 // prapATyodarametasyAstanmatena narAdhamaiH / chelakaH zobhanAkArastatkukSeH pAtito bhuvi // 8 // dRSTvA tadUrNakaM rAjA toSakaNTakitAGgakaH / tadA samarpayAmAsa chelikApAlakasya tam // 81 // krameNa yauvanaM prApya bhaagineyiisutaadibhiH| ajAbhiH saha kurvANo maithunaM sa vitiSThate // 82 // 30 anyadA bhUminAthena pAparddhivaramicchatA / kuladevyAH samuddiSTA jarantA viMzatiH param // 83 // kAkatAlIyayogena pAparddhikrUracetasaH / babhUva saphalA tasya pApopArjanakAriNaH // 84 // kuladevyA vitINAsta kAtyAyinyAH pramodinA / jarantAH pUrNakAmana bhUbhujA bhaktimIyuSA // 85 // 1 papha yugmam , ja yugalam. 2 [ziMzumAreNa]. 3 [degsaMbaddho]. 4 papha yugmam , ja yugalam. 5 papha yAvadvicaSTite. 6pa mAtastvatkhaNDakaM. 7 papha mRtaM. 8 [bhuvastale].

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172 hariSeNAcAryakRte bRhatkathAkoze [73. 86tanmAMsamakSikApUrNa zAlmalIpuSpasaMnibham / mahAnasagataM bhUripuJjapulairvitiSThate // 86 // avAci bhUpatistatra sUpakAreNa satvaram / yadetat pizitaM kiMciducchiSThaM kAkamaNDalaiH // 87 // tacchelakena cAghrAtaM pUtaM bhavati bhUpate / kArye'tra tvaM mahArAja pramANaM nAparo bhuvi // 88 // sUpakAravacaH zrutvA jagAdemaM narezvaraH / kautukavyAptacetaskastanmataprItamAnasaH // 89 // 5 maddhitaM kurvatA sAdho zobhanaM gaditaM tvayA / karomi tvadvacaH kSipraM devamAhanapUjitam // 90 // tanmatena samAnItazchelako bhUbhujA drutam / tasthau jAtismaro bhUtvA pizitAnte mahAnase // 91 // tadA'mRtamahAdevI sUpakAraM jagAda sA / mahiSANAM na me mAMsaM rocate'dya manAgapi // 92 // anyeSAM jIvarAzInAM kiMcinmAMsaM samAnaya / yenemA jAyate prItirmama cittasya sAMpratam // 93 // jananIvAkyamAkarNya yazomatinarezvaraH / sUpakAraM babhANaiSa mAtRsnehaparAyaNaH // 94 // 10 adhunA chelakasyAsya mAMsaM saMskRtya cAnaya / yena me jananI vatsa tiSThati prItamAnasA // 95 // bhUpAlavacanAt tena sUpakAreNa vegataH / chittvA'sya pazcimaM pAdaM chalakasyAtipApinA // 96 // saMskRtya tatpalaM zIghraM nAnAbhedasamanvitam / samarpitaM mahAdevyAH sUpakAreNa vegataH // 97 // janakasyArjikAyAzca nAmatastatpradIyatAm / yatheSTaM sUtrakaNThebhyo jalpitaM bhUbhujA punaH // 98 // tadA tanmAhanebhyo'pi tadAnIM bhUpavAkyataH / tatpArzvasthasya me nUnaM na prApnoti manAgapi // 99 // 'kSudhAtRSNAparizrAntazchinnapazcimabhAgakaH / tiSThAmi vedanAgrasto bhayavepitavigrahaH // 10 // yA tu candramatI nAma chelikA bhUbhujA htaa| sA kaliGgAkhyadeze'bhUnmahiSo bhImavigrahaH // 10 // so'pi bhANDabhRtastasmAnmahAmahiSamadhyagaH / zrImadujjayinIM prApa patAkAvalirAjitAm // 102 // tato muktabharaH so'pi dAhadagdhazarIrakaH / siprAnadIjalAntasthastiSThati zramahAnaye // 103 // tato'nena jarantena jalamadhyasthitena hi| rAjAzvaH zRGgaghAtena vallabho'yaM nipaatitH|| 104 // 20 tato bhUpo'pi tAM vAtA jJAtvA parijanAdaram / mahiSaM kopataH zIghramAninAya svamandiram // 105 // jarantaM nizcalaM bavA catuHpAdeSu kIlakaiH / caturvapi ca pArzveSu vahni prajvAlya bhAsuram // 106 // kaTAhaM tatpuraH kRtvA taptapAnIyasaMbhRtam / hiMgusaindhavasaMyuktaM triphalAdyanyakairapi // 107 // tasminnIre pratapte ca dagdhAtranicayaH sakaH / kacAraM muJcati kSipraM pazcimadvArato'khilam // 108 // pUrvoditastabhaH so'pi dhRtapazcimabhAgakaH / jvAlAbhAsitasarvAzo mahiSAnte nidhApitaH // 109 // tayorapi punaH kSipramagninA pcymaanyoH| jIvena duHkhaduHkhena gataM kvApi bhayAdiva // 110 // zrImadujayinIpArzvalayo mAtaGgapATakaH / vidyate'sthikacAreNa maNDito maNDalAdibhiH // 111 // tatraiva kurkuTIgarbhe mAtAputrayugaM tadA / babhUva kurkuTadvandvaM pApanirmitamUrtikam // 112 // vilokya kurkuTadvandvaM gRhItaM caNDakarmaNA / nItaM ca prAbhRtaM tena yazomatinRpasya tat // 113 // dRSTvaitat kurkuTadvandvaM yazomatinarAdhipaH / tutoSa pitaraM pazyan ko na tuSyati bAlakaH // 114 // rAjA samarpitaM tacca tadAnIM kurkuTadvayam / caNDakarmatalArasya tena nItaM svamandiram // 115 // athodyAnavanaM rantuM antaHpurasamanvitaH / yazodharatanUjo'yaM jagAma pramadAkulaH // 116 // caNDakarmA samAdAya kRkavAkayugaM tadA / lohapaJjaramadhyasthaM jagAmopavanaM param // 117 // cIrapaTTasamaM tatra nAnAvarNasamujvalam / prAsAdaM pazyati smocaM caNDakarmA manoharam // 118 // pUrvadvAre ca saudhasya sthite maNisamujvale / zaradabhrasamAkAre vicitre dUSyamaNDape // 119 // 1 papha yugmam, ja yugalam. 2 yugmam , ja yugalam. 3 papha yugmam , yugalam. 4 papha yugmam, ja yugalam. 5 pha kSudhAtRSA. 6 phaja zrImadujjayanI. 7 papha yugmam , ja yugalam. 8 [rAjJA].

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-73. 152 ] yazodharacandramatIkathAnakam anyo'nyapremasaMyuktaM mandakhAnasamaprabham / caNDakI mumocAtra tAmracUlayugaM kalam // 120 // pralambitabhujadvandvaM nAsAgranihitekSaNam / sAnukampa tapo'gAraM dharma vA'paghanAnvitam // 121 // azokatarumUlasthaM nirjitAkSakadambakam / muni vRkSasamIpasthaM caNDakarmA dadarza sH|| 122 // dRSTvA taM yoginaM tatra vidhAyAsatyavandanAm / dadhyau kaThoracetaskazcaNDakarmA vishuddhdhiiH||123|| anena muninA dhvastA bhUpasya vasatiH katham / saNevAticaNDena janabhItividhAyinA // 124 // evaM cintayatastasya tadAnIM duSTacetasaH / yogaH samAptimAyAto munerasya sudhImataH // 125 // caNDakarmA vilokyamaM samAptaniyamaM munim / naSTakandarpasaMparka jagau niSThuramAnasaH // 126 // bhavadbhi.kavikhyAtairjanatAsaMmatairapi / kiM mune dhyAtumArabdhaM vada tvaM mama sAMpratam // 127 // zrutvA'sya vacanaM yogI babhANemaM vizuddhadhIH / AkarNayaikacittena kathayAmi tavAdhunA // 128 // saMsAre sAratAhIne tarAM saMsarato mama / anantAni zarIrANi gRhNato muJcato'pi ca // 129 // yatsamutpadyate duHkhaM nAnAyonisamudbhavam / tatkathaM hi kSayAmIti dhyAnaM dhyAtaM mahAnagham // 130 // munivAkyaM samAkarNya caNDakarmA jagAvamum / anyo jIvo'sti kiM sAdho kiM cAnyacca zarIrakam // muniH provAca taM satyamavadhijJAnalocanaH / ekAdazAGgadhArI ca nssttsNdehkaarnnH|| 132 // bho bho devapriya spaSTaM saMdeho'tra na yujyte| tava katu pratIhi tvaM jIvo'nyo'nyaccharIrakam // 133 // nizamya vacanaM sAdhozcaNDakarmApi taM jagau / anyo na vidyate jIvo na cAnyadvA zarIrakam // 134 // 15 kiMtu saMsArakAntAre nAnAyonitarUdbhave / bhrAmyatAM dehinAM nityaM sajIvastaccharIrakam // 135 // eko hi taskaraH ko'pi koSThikAyAM nidhaapitH| jatunA sajitA sA ca chidrahInA mayA kRtA // 136 // asyAmevamalaM kSiptaH paJcatAmagamat prabho / jIvasya nirgamo nAtra dRSTo'smAbhiH kadAcana // 137 // tena jAnAmyahaM nAtha satyaM kAryamidaM bhuvi / jIvaH sa eva saMjAtastadeva ca zarIrakam // 138 // nizamya tadvaco yogI tadA taM punarabravIt / pUrvoktakoSThikAyAM ca sazaGkho nA nidhaapitH||139|| // tatratyaH sa naraH zaGkha dhamati prItamAnasaH / taddhaniH zrUyate loke nirgamo na vilokyate // 14 // yathA hi zaGkhazabdasya koSThikAyA na nirgmH| dRzyate lokasaMghAtairjIvasyApi nibudhyatAm // 14 // anena kAraNena tvaM pratIhi vacanaM mama / anyo jIvo bhavedeSa tathA'nyacca zarIrakam // 142 // munivAkyaM samAkarNya caNDakarmA bamANa tam / tvadvaco satyatAM prAptaM vakSyamANanidarzanAt // 143 // mayaikastaskaraH sAdho tulAyAM tolitaH sphuTam / sajIvo jIvahIno'pi tatpramANo bhavedayam // 144 // 2 anena hetunA satyaM pratIhi mama bhASitam / yathAhaM savajjIvo'sti tadevacca zarIrakam // 145 // uvAca caNDakarmANaM munistadvacanAdaram / idaM madIyadRSTAntamAkarNaya manoramam // 146 // ... , gopAlakena caikena niSaGgo vAtapUritaH / tolitastulayA nUnaM nyUnAdhikavihInayA // 147 // vAtahInaH punaH so'pi tolitastulayA'nayA / savAto vAtahInastu niSaGgastatpramANakaH // 148 // tatpramANo yathA bhastraH sarvato vAtapUritaH / tulayA tolitastadvannaro'jIvaH sajIvakaH // 149 / / .. etena hetunA bhadra matiM madvacane kuru / jIvo'nyo'nyaccharIraM ca kathitaM tava me'dhunA // 150 // " municandravacaH zrutvA caNDakarmA'vadat takam / mayA caurasya caikasya kurvatA kartanaM tnoH||151|| bhUyo'pi khaNDakhaNDAni kurvatA taccharIrake / bAhyAbhyantarato dRSTo na jIvaH kvacideva sH||152|| . 1 papha yugmam , ja yugalam. 2 papha samApti. 3 papha yugmam , ja yugalam. 4 paphaja trikalam. 5 papha paJcatAmAgamat . 6 paphaja caturbhiH kulakam. 7 paphaja caturbhiH kulakam. 8 [ zavajIvo'sti tadevaM ca]. 9 paphaja caturbhiH kulakam.

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174 hariSeNAcAryakRte bRhatkathAkoze [ 73. 153 159 // // 160 // 161 // 10 yathA zarIrakhaNDe hi jIvakhaNDaM na vIkSitam / tathA sa eva jIvo'sti tadeva ca zarIrakam // 153 || ' avAci sAdhunA bhUyazcaNDakarmA puraHsthitaH / nidarzanamidaM spaSTamAkarNaya madIritam // 154 // ekena cAraNIdaNDe kurvatotkartanaM muhuH / vilokito nareNAgnicaNDa dRSTo na na kvacit // 155 // bhUyo'pi khaNDakhaNDAni kurvatotkartanaM tadA / nareNa cAraNIdaNDena dRSTo'gniH supazyatA // 156 // vidyamAno'raNIdaNDe bhAvyamAno nareNa saH / visphAritAkSiyugmena na dRSTo'gniryathA bhuvi // 157 // evaM zarIrakhaNDe'smin vidyamAne tathA'pyalam / pratyakSAbhAvato lokairjIvakhaNDaM na dRzyate // 158 // etena kAraNenArya satyaM madvacanaM bhaja | jIvo'nyo'pi yathA bhadra tathAnyacca zarIrakam // zrutvA maunIzvaraM vAkyaM caNDakarmA jagau munim / jAto niruttaro deva kiM karomi prasIda naH zrutvA tadvacanaM sAdhurbabhANemaM kRpArdradhIH / dharmaM kuru mahAsattva bandhuM sarvazarIriNAm // bhUyo vijJApitaH sAdhustadAnIM caNDakarmaNA / dharmAdharmaphalaM spaSTaM kathayeza mamAdhunA // 162 // saubhAgyaM dhanasaMpattirdIrghamAyuryazo'malam / vazIkaraNamArogyaM dharmato jAyate nRNAm // 163 // dAridraM ca kurUpatvaM daurbhAgyaM bandhuhInatA / akAlamaraNaM maukyaM jAyate'dharmato nRNAm // 164 // iti saMkSepataH zrutvA dharmAdharmaphalaM punaH / caNDakarmA jagau sAdhuM bhaktiSTatanUruhaH // 165 // gRhasthena mayA svAmin yathA'yaM pravidhIyate / tathA'bhidhehi saMkSepAt saMsArAmbhodhitArakaH // 166 // 1" nizamya tadvaco jJAnI prAha taM karuNArdradhIH / samyaktvapUrvakaM vatsa kurvaNuvratapAlanam // 167 // svargApavargahetUni sukhasaMpattibhAMti ca / aNuvratAni nAtha tvaM brUhi saMkSepato hi naH // 168 // aNuvratAni paJcApi guNazikSAvratAni ca / madhupaJcambaratyAgaM rAtribhojanavarjanam // 169 // tathA paJcanamaskAraM samyaktvaM gurupUjanam / AcacakSe yatiH sarvaM tadAnIM caNDakarmaNe // 170 // zrutvA yogIzvaraM vAkyaM caNDakarmA jagAvamum / nAtha samyaktvapUrvANi gRhItAni vratAni me // 171 // 20 jIvadhAtavrataM caikaM na gRhNAmi munIzvara / asmatkulocito dharmo jIvaghAtasamudbhavaH // 172 // caNDakarmavacaH zrutvA satyabhUtaM mahItale / jagau munistakaM vIraM bhaktihRSTatanUruham // 173 // asmatkulocitaM dharmaM jIvaghAtasamudbhavam / na muJcasi yadi kSipraM pApopArjanakAraNam // 174 // yathaidaM kurkuTadvandvamatyajat kuladharmakam / anantaduHkhasaMbaddhAM prAptaM mRtyuparaMparAm // 175 // AjihAnastathA bhadra kuladharmaM bhavAnapi / prApnoSi duHkhasaMbaddhAM bhavamRtyuparaMparAm // 176 // 25 zrutvA yativacaH satyaM vismayavyAptamAnasaH / caNDakarmA punaH sAdhuM papraccheti kutUhalI // 177 // etAbhyAM kRkavAkubhyAM kathaM pUrvabhavAntare / kuladharmamamuJcadbhyAM prAptA mRtyuparaMparA // 178 // zrutvA tadbhASitaM bhUyo munIndro'pi babhrANa tam / AkarNayaikacittena tadbhavaM nigadAmi te // 179 // eSa kurkuTiko bhadra yazodharanarezvaraH / yazomatikumArasya janakaH pUrvajanmani // 180 // eSA kurkuTikA cAsIt yazodharanRpasya vai / mAtA candramatI vatsa paruSA pUrvajanmani // 181 // " kuladharmamamuJcadbhayAM devatArcana ke hataH / etAbhyAM bhaktiyuktAbhyAM piSTanirmitakurkuTaH // 182 // tena pApavipAkena kurkuTadvandvamIdRzam / babhUva zAntacetaskaM dharmazravaNatatparam // 183 // zikhizvAnau punaH sarpajAhakau mInahArakau / ajA'jau tau rajantAjau kukkuTau pakSiNAvimau // 184 // yativAkyaM samAkarNya caNDakarmA munIzvaram / babhANa jAtasaMvego bhayavepitavigrahaH // 185 // S 1 papha trikalam ja trikalamidam. 2 [ na sa kvacit ]. 3 papha SadbhiH kulakam ja SaTkalakamidam. 4 papha thummam ja yugalam. 5 papha mamucayAM 6 papha yugmam ja yugalam. 7 ja bhuktiyu. 8 paphaja catuSkalakam.

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-73. 217 ] yazodharacandramatIkathAnakam 175 kuladharmo mayA sAdho manovAkkAyakarmabhiH / parityakto gRhIto'yaM jaino dharmo'dhunA prH||186|| aNuvratAni cAdAya samyaktvAdIni bhaktitaH / jAto'smi sAMprataM nAtha zrAvako jindevtH||187|| atha sAdhumukhAmbhojanirgataM dharmamuttamam / zrutvA bhavAntaraM svasya nAnAduHkhayutasya ca // 188 // jinadharma pariprApya jinadevaM ca bhaktitaH / kUjitaM toSatastAbhyAM kurkuTAbhyAM kalakhanam // 189 // atha tacchabdamAkarNya dUSyamandiramadhyagaH / yazomatikumAro'yaM jagAda kusumAvalIm // 190 // pazya pazya priye tanvi maddhanurvedakauzalam / kRkavAkuyugaM zIghraM nihanmi zaraghAtataH // 191 // evamuktvA takAM kAntAM zaramAdAya bhasvataH / dhanurguNe samAsanaM cakAra sa narAdhipaH // 192 // AkarNAkRSTamuktena mArgaNena yazomatiH / tadAnIM kurkuTadvandvaM cakAra gatajIvitam // 193 // kAlaM kRtvA samAdhAnAt tadA kurkuTayugmakam / jAtaM puSpAvatIgarbhe jinabhaktiparAyaNam // 194 // tataH puSpAvatIgarbhAnniSkrAntau tau kumArako / anukrameNa saMprAptau kalAguNalalAmatAm // 195 // // anyadA viharan kvApi saMghena mahatA vRtaH / sudattAkhyo muniHprApa zrImadujjayanIvanam // 196 // atrAntare mahIpAlaH zrImadujjayinIpurAt / nijaMgAma khavRndena pAparddhigatamAnasaH // 197 // vilokya tarumUlasthaM sudattamuninAyakam / maNDalA yugapanmuktAstadvadhArtha narezinA // 198 // maNDalAnAM zatAnyAzu paJcApi muninAyakam / triHparItya tamIzAnaM tasthustatpurato mudA // 199 // evaM dRSTvA takAn sarvAn kopAruNanirIkSaNaH / svakareNAsimAdAya dhAvamAnastakaM munim // 200 // 15 tataH kalyANamitreNa sArthavAhena bhUpatiH / muneH samIpatAM nItaH samyagdarzanazAlinA // 201 // dRSTvA muniM punardadhyau narendro prItamAnasaH / mayA munivadhaH kartuM kathaM pApena cintitaH // 202 // prAyazcittasya caitasya munihiMsanakAriNaH / kAraNe skhaM zirazchitvA dadAmyasmai vizuddhaye // 203 // evaM vicintya zuddhAtmA yazomatinarAdhipaH / jagAma munisAmIpyaM mitreNa sahasA saha // 204 // tato munivaraNAyaM narendro vinivAritaH / idaM na vartate kartuM bhUpAla tava ceSTitum // 205 // 1 jJAtayA cintayA tasya muninA bodhamIyuSA / vilakSo lajjayA rAjA cakArAsya kramAnatim // 206 // evamuktaM narendreNa vairAgyAhitacetasA / kSamyatAM mandabhAgasya mama duzcaritaM mune // 207 // tadvAkyataH punaH prAha munIndro vasudhAdhipam / uttiSThottiSTha bhUpAla devAnAM priya zobhana // 208 // asmAbhiH sarvalokebhyaH soDhavyaM ca mumukSubhiH / bhavatAM tu vizeSeNa bahunA jalpitena kim // 209 // ' munIndravacanaM zrutvA papracchedaM mahIpatiH / bhagavan kiM mayA spaSTaM cintitaM vada me'dhunA // 210 // tadvAkyato muniH prAha taM tadA'vadhilocanaH / zRNu tvamekacittena nigadAmi tava sphuTam // 211 // nUnaM munivadhasyedaM prAyazcittaM bhaved bhuvi / zirazchittvA nijaM cAsya karomi padapUjanam // 212 // azobhanamalaM bhadra tvayedaM paricintitam / saMsArakAraNaM puMsAM khavadho hi mato budhaiH // 213 // atrAntare dharAdhIzaM zokatoSasamanvitam / kalyANopapado mitro jagAdedaM vizuddhadhIH // 214 // ekayA cintayA dhIra jJAtayA muninA'munA / kiM vismito'si rAjendra natAzeSanarAdhipa // 21 // atItAnAgataM yogI vartamAnaM ca vettyayam / yadi te saMzayaH ko'pi pRccha kiMcittapodhanam // 216 // zrutvA kalyANamitrasya vacanaM munivandanAm / vidhAya bhUpatirbhaktyA papracchemaM yatIzvaram // 217 // 1 paphaja trikala midam. 2 papha yugmam , ja yugalam. 3 pa yugapanmuktvA . 4 ja muniM. 5 [ceSTitam ]. 6 ja mandabhAgyasya. 7 papha yugmam , ja yugalam. 8 ja ziraM chittvA. 9 paphaja trikalamidam. 10 paphaja trikalamidam.

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176 hariSeNAcAryakRte bRhatkathAkoza [73. 218pitAmaho'rjikA mAtA pitA me kva gato mRtH| kAM gatiM sAMprataM yAtaH kiM bhuJjAnaH sukhAsukham // 218 // etatsarvaM samAsena yathApRSTaM munIzvara / sAMprataM brUhi me nAtha dayAM kRtvA mamopari // 219 // rAjendravacanaM zrutvA jagAdemaM yatIzvaraH / kautukavyAptacetaskamavadhijJAnalocanaH // 220 // bhavatpitAmaho rAjan dRSTvaivaM palitAGkaram / svamastake hi kIryogho dIkSAM daigambarI dadhau // 221 // 5 paJcarAtraM tapaH kRtvA kAlaM kRtvA samAdhinA / brahmottare sukhaM divyaM bhuJjAnaH sa vitiSThate // 222 // amRtAdimahAdevI yA mAtA tava bAlaka / viSeNa svapatiM hatvA SaSThaM sA narakaM yayau // 223 // asahyavedanAnyatra ghoraduHkhAni mAtRkA / bhuJjAnA tiSThati krUrA nindantI nijajIvitam // 224 // yaH punastvatpitA bhadra yazodharanarezvaraH / tvadarjikA ca tanmAtA candropapadikA matiH // 225 // bhavataH paTTabandhaM ca piSTanirmitakukkuTaH / devatAyAH purastAbhyAM kAtyAyanyA hataH svataH // 226 // ' tena pApAnubandhena kRtvA'nyonyavinAzanam / tiryaggatiSu bahISu janma prAptAvimau punaH // 227 // aNuvratasthitau paJcanamaskAraparAyaNau / kukkuTatvaM pariprAptau hatau tau bhavatA punaH // 228 // jAtau puSpAvalIgarbhe kalAlaMkRtavigrahau / tiSThatastvadgRhe bhUpa kumAratvamupAgatau // 229 // abhayAdiruciH putrastvamayAdimatiH sutA / tiSThatastvagRhe rAjan adhunA tau kumArako // 230 // tato yazomatI rAjA zrutvA tadbhavasaMtatim / vismayaM paramaM prApya vairAgyamagamat prabhuH // 231 // 15 satyavAkyaM samAkarNya munerasya samIpake / yazomatiH pravavrAja mitrAntaHpurasaMgataH // 232 // zrutvA bhavAntaraM sarva svakIyaM tau kumArako / jAtismaratvamApannau vairAgyAhitamAnasau // 233 // tatastau bhaktisaMpannau dIkSAnihitamAnasau / sudattamunisAmIpyaM jagmatuH zAntacetasau // 234 // triH parItya tamIzAnaM natvA'muM bhaktitatparau / dehi dIkSAM mune jainImAvAbhyAmUcatustakau // 235 // zrutvA'nayorvacaH sAdhubhaktinirbharacetasoH / jagAda to munizreSThastaddhairyahRtamAnasaH // 236 // 30 yuvAM sukumArAGgAvanadhyAsitaparISahau / zaknuvo na vrataM jainaM grahItuM mugdhacetasau // 237 // vidhAtumadhunA yuktaM dharma kSullakasevitam / caramaM yuvayordAsye dharma daigambaraM param // 238 // abhayAdirucirbhaktyA tadAnIM munivAkyataH / jagrAha kSaullakaM dharma jinabhaktiparAyaNaH // 239 // ekAdazAGgadhAriNyAH kSAntikAyAH samIpake / abhayAdimatirbhaktyA jagrAha kSaullakaM vratam // 240 // atha yaudheyadezo'sti puraM rAjapuraM param / mAridatto nRpastasya devatAbhaktitatparaH // 241 // 25 puradakSiNadigbhAge kuladevI bhayaMkarI / caNDamAririti khyAtA vasati krUramAnasA // 242 // mAridattAdayo lokAH svahastahatajIvakaiH / tasyAM kurvanti satpUjAM bhaktinirbharacetasaH // 243 // yadA na kurvate te ca tatpUjAM bhaktitatparAH / tadA tAnyugapat sarvAn kuladevI nihanti sA // 244 // nAnAjanapadopetaH sarvAntaHpurasaMgataH / mAridattaH pariprApa devatAbhavanaM tadA // 245 // atha saMghena saMyuktaH sudattamuninAyakaH / tatpurodhAnasAmIpye zmazAnaM prAptavAnasau // 246 // 30 mayUrakukkuTAdIni jIvayugmAnyanekazaH / upanItAni tallokairdevatApAdamUlake // 247 // sarvalakSaNasaMpUrNa mAnuSyayugalaM param / AnIyate mahIpAla nRpo'bhANi mahattaraiH // 248 // tadvAkyato narendreNa khAjJAtA kiMkarAstadA / mAnuSaM yugmakaM zIghraM samAnayata zobhanam // 249 // tadAjJAM prApya te vegAddevazeSAmivAhatAH / manyamAnAstadarthaM ca jgmumuditcetsH|| 250 // tato natvA muniM bhaktyA tadA kSullakayugmakam / nagarAbhyantare gantuM pravRttamazanecchayA // 251 // 1 papha yugmam, ja yugalam. 2 japapha kulakam. 3 ja pariprApya.

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- 73. 283 ] yazodharacandramatIkathAnakam 177 I tanmArgato'nulagnaM hi kSaullakaM yugalaM param / gacchan mantharagAminyA gatyA dRSTaM narairidam // 252 // dRSTvA tatkSaulakaM yugmaM te vadanti parasparam / narA yogyamidaM hantuM devatAyai narezinaH // 253 // zrutvA tadvacanaM ghoraM kSaulakaM yugalaM tadA / parasparaM sthirIkAraM kRtvA tasthau bhayojjhitam // 254 // evaM nigadya tairetad gRhItaM kSullakadvayam / mAridattAntikaM nItaM rUparAjitavigraham // 255 // tena kSullakayugmena devatAcaraNAntike / bhImakhamakaro dRSTo mAridatto narezvaraH // 256 // dUrAda vilokya rAjendraM yugapadbhImavigraham / jayazabdaH kRtastAbhyAM kSullakAbhyAM narezinaH // 257 // digmAtaGgagata bhUpa kanakAbha malacyuta / cirakAlaM jayAjasraM kaundAbhayazasojvala // 258 // ghanastanitagambhIraM jayazabdaM nizamya tam / narastrIlakSaNopetaM dRSTametannarezinA // 259 // dRSTvA puraH sthitaM rAjJA pRSTaM kSullakayugmakam / ko rUpAtizayenAyaM kulazailo vibhUSitaH // 260 // kena vA kAraNeneyaM pravrajyA durdharA dhRtA / etat sarvaM mama spaSTaM vadatAmatizobhanau ' // 261 // " mAridattavacaH zrutvA snehAtizayasaMgatam / bAlavRddhayuvAM zeSasabhAmadhye janAkule // 262 // kSullakenAtmasaMbandhakAraNaM lokavismayam | yazodharAdikaM sarvamatikrAntaM savistaram // 263 // tathA prabhASitaM tena yathA rAjajano'khilaH / caNDamArIsamaM jIvavadhaM muktvA zamaM yayau // 264 // tato devatA zrutvA tatkathAM sakalAmimAm / bhImarUpaM nijaM hitvA gRhItavararUpayA / / 265 // triH parItya ca bhAvena pradAyArthaM prayatnataH / pAdAvalagnayA bADhaM bhRGgArakarayA'nayA // 266 // tadbhaktiyuktayA spaSTaM snehanirbharacetasA / kSullako'yaM janAdhyakSaM gaditazcAruveSayA // 267 // prasAdaM kSullaka svAmin vidhAya paramAM dayAm / pravrajyAM dehi me kSipraM saMsArArNavakhaNDinIm // 268 // devavacanamAkarNya kSullaka nijagAvamum / bhaktinirbharacetaskAM lalATanyastapANikAm // 269 // uttiSThottiSTha bhadre tvaM devAnAM zvabhrayAyinAm / tirazcAM na bhaveddIkSA manuSyANAmiyaM matA // 270 // devI tadvAkyataH prAha kSullakaM vinayAnatA / mama tvaM mandabhAgyAyA anurUpaM vRSaM diza / / 271 // 20 avAci kSullakeneyaM devatA purataH sthitA / samyaktvaM jinapUjAM ca devAnAM ghaTate vRSaH // 272 // nArakANAM na dharmo'sti jinapUjA ca sundari / trailokyazekharIbhUtaM samyaktvaM vidyate param // 273 // tiryagjAtisamutthAnAM samyaktvaM vidyate nRnnaam| kRto'nukArito dharmo moditaH sanmato budhaiH // 274 // * kSaullakaM vacanaM zrutvA caNDamAriH subhaktitaH / samyaktvaM jinapUjAM ca jagrAha vidhiko vidA // 275 // jinadharmaM samAdAya samyaktvaM jinapUjanam / mAridattaM jagAdaiSA devIjanapadaM tathA // 276 // itaH prabhRti rAjendra mA jAtu prANihiMsanam / karotu matkRte zAnto jayatAmakhilo janaH // 277 // athavA saMniSiddhazcaddehighAtaM kariSyati / tato'haM taM samastaM hi haniSyAmyakhilaM janam // 278 // idamAbhASya sA devI mAridattaM janaM tathA / kSullakaM ca praNamyAzu jagAma svamanISitam // 279 // tadAzcaryamidaM zrutvA vibudhaiH khatalasthitaiH / mandraM dundubhayo neduH kSullakopari tADitAH // 280 // sAdhuvAdAMstathA devAzcakrurmuditacetasaH / kRta kolAhalAstuSTA mumucuH puSpamAlikAH // 281 // " mAridatto nRpaH zrutvA dharmaM jinavaroditam / sarvajantu hitaM pathyaM kSullakena niveditam // 282 // tAmracUDavadhodbhUtaM duHkhaM zrutvA'tidAruNam / devatAprAtihAryaM ca dRSTvA'vAdIt takaM nRpaH // 283 // 1 ja vadatAM mati'. 2 papha yugmam ja yugalam. 3 paphaja trikalamidam. 4 ja rNavadAyinIm. 5 papha catuSkulakam ja catuSkalakam. 6 papha yugmam ja yugalam. 7 paphaja trikalamidam. 8 paphaja trikalamidam. 9 papha yugmam, ja yugalam. bR0 ko 0 23 5 15 25

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178 hariSeNAcAryakRte bRhatkathAkoze [ 73.284 dehi me kSullaka svAmin pravrajyAM bhavanAzinIm / yenAhaM tvatprasAdena karomi hitamAtmanaH // 284 // mAridattoditaM zrutvA kSullako'pi jagAda tam / dAtuM te na samartho'haM dIkSAmuttiSTha bhUpate // 285 // asmAkaM guravaH santi kIrticchannadigantarAH / te samarthAstapo dAtuM bhavato jJAnino'malAH // 286 // nizamya kSaullakaM vAkyaM kautukavyAptamAnasaH / mAridatto vizuddhAtmA dadhyAviti sa cetasi // 287 // pUsAmanto' janaH sarvo matpAdAbhyAzamAgataH / ahaM balasamo'pi devatApAdamAzritaH // 288 // devatA'pi padadvandvaM kSullakasya samAzritA / asya caivaMvidhasyApi vidyate'nyo gururmahAn // 289 // aho munigaNasyedaM mAhAtmyaM tapasaH param / yena devAsurANAM hi pUjanIyAstapodhanAH // 290 jinadharmasamAsaMgapavitrIkRtacetasA / kSullakAdimukhaM tasthau mAridatto vizuddhadhIH // 299 // * atrAntare viditvA''zu divyajJAnabalena saH / mahopasargamIdRkSaM vIrakSullakayoridam // 292 // 'devatAprAtihAryaM ca dharmasya grahaNaM tathA / pravrajyAdhyavasAyaM ca mAridattasya dhImataH // 293 // dharmavAtsalyatopeto dharmo vA'padhanAnvitaH / sudattAkhyamunirdhIrastatsamIpaM samAyayaiau // 294 // evaMvidhamuneH pArzve saMprApya vinayAnataH / kalatraputrasAmanta bhartRbhrAtRsusaMgataH / / 295 // praNamya caraNau bhaktyA pUjitaH surakuJjaraiH / mAridatto yayAce'raM pravrajyAM yatinAyakam // 296 // rAjyapaTTaM svaputrAya vitIrya vinatAya saH / prakRtInAM samastAnAM samaya tanayaM muhuH // 297 // purohitamahAmAtya sAmantAntaH purAnvitaH / mAridattaH pravabrAja sudattAnte vizuddhadhIH // 298 // kSullakau kSaulakaM dharmaM hitvA vairAgyasaMgatau / tadA nijaguroH pArzve munidIkSAmupAgatau // 299 // pAdopagamanaM kRtvA yAvajjIvaM caturvidham / hitvA''hAraM samastaM ca dharmadhyAnamupAzritau // 300 // pakSamAtreNa kAlena kAlaM kRtvA samAdhinA / svayaMprabhavimAne tau saMjAtau kSullakau surau // 301 // dRSTvA'tizayamIdRkSaM kecijjAtA munIzvarAH / kecicchrAvakatAM prAptAH kecinmadhyasthatAM gatAH // 302 // 2deg ArAdhyArAdhanAM sArAM vidhinA sa caturvidhAm / suralokaM varaM prApa sudattamuninAyakaH // 303 // ArAdhyArAdhanAM te'pi mAridattAdayo'khilAH / samyagdarzanasaMzuddha bhAvayogyaM padaM yayuH // 304 // ekajIvavadhaM yo hi vidadhAti pramattadhIH / so'nekabhavasaMbandhAM saMsRtiM bhramati kSitau // 305 // // " iti zrIpiSTamayakukkuTakAtyAyanIdevatAyai nihatasaptabhavAntarabhramaNasahitayazodharacandramatIkathAnakam " // 73 // 5 10 15 25 74. yamapAzakathAnakas / kAzIjanapade ramye vArANasyAM puri prabhuH / AsIt pratApasaMyuktaH pAkazAsananAmakaH // 1 // paulomI tasya bhAryA''sIt paulomIsamavibhramA / rUpayauvanasaMpannA kAminIva manobhuvaH // 2 // ArakSako'bhavat tasya yamadaNDo yamopamaH / yamadaNDA ca tadbhAryA taruNI lolalocanA // 3 // AsId gotrasamAyAto dasyuhiMsanakArakaH / yamapAzo'sya bhAryA ca chardinAmeti vizrutA // 4 // 30 tatraiva nagare kRtsne lokasya sakalasya ca / upasargaH kRtaH kopAnmAryA mArisvarUpayA // 5 // vopasargamIdRkSaM janAnAM rogadhAriNAm / bhUpena ghoSitA'mArighoSaNA'tra dinASTake // 6 // * 1 paphaja trikalamidam. 2 papha yugmam, ja yugalam 3 [ sasAmanto ]. 4 paphaja caturbhiH kulakam. 5 paphaja trikalamidam 6 papha yugmam ja yugalam 7 papha yugmam ja yugalam. 8 papha kSullakaM. 9 papha yugmama, ja yugalam. 10 ja omits iti zrI. 11 ja kathAnakamidam. w

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yamapAzakathAnakam 179 -74. 39 ] yo hi jIvavadhaM ko'pi kariSyati dinASTake / kAle'tra kRtakAryasya sa me vadhyo bhaviSyati // 7 // evaM ghoSaNayA tatra dattayaiko'sti vANijaH / dharmanAnA sa nAmnaiva pizitAsaktamAnasaH // 8 // tenaikasya varAkasya nUnamUraNikasya ca / miNDhako nihato dInaH pizitAsaktacetasA // 9 // nihato miNDhako'nena mAMsabhakSaNakAriNA / bhUpasyoraNikenAzu tadvArtA kathitA tadA // 10 // tenApi bhUbhujA zIghraM duSTo nigaDasaMyutaH / guptau nidhApitaH pApo duHkhataH so'vatiSThate // 11 // yAvad vrajanti te nUnaM ghoSaNAvAsarAH khalaH / atra tiSThati dho'yaM mArayiSyAmyamuM punaH // 12 // atimuktakasaMjJAke zmazAne tiSThati sphuTam / amRtAzravanAmAyaM sarvoSadhisamanvitaH // 13 // yamapAzaH punastatra nijalokasamanvitaH / upasargavinAzAya zmazAne tasthivAnasau // 14 // amuM muni pariprApya dharmaM zrutvA jagaddhitam / so'hiMsAvratamAdAya pUrNimAyAM gRhaM yayau // 15 // tatra bhAyA~ nijAM prAha yamapAzaH puraH sthitAm / ArakSakasya mAM brUhi bhadre grAmAntaraM gatam // 16 // 0 evamuktvA khakAM kAntAM praviSya svagRhAntaraH / svaM vastreNa samAcchAdya zizye tadvallabhaH sukham // 17 // suptamAtrasya tasyApi yamadaNDastalArakaH / Agatya tadgRhaM prAha chardikAM tanmanaHpriyAm // 18 // chardike tvatpatirbhadre va gato nigadAzu me / sA'pi tadvacanAt prAha yamadaNDaM yamopamam // 19 // yathA bhartA mama svAmin bhAgineyAvivAhake / palAzopapadaM grAmaM jagAmAdya nimatritaH // 20 // ArakSakaH punaH prAha tadA tadvacanAdaram / adya yastaskara ko'pi maraNaM prApayiSyati // 21 // 15 nAnArucyAni divyAni bahumUlyAni tasya ca / vidyante tAni sarvANi grahISyatyaparo'ntyajaH // 22 // zrutvA tadvacanaM sA ca taM jagAdAzu tatpriyA / vAmahastena tatsaMjJAM kurvatI prItamAnasA // 23 // utkSipya dakSiNaM hastaM bhUyo'pImaM jagAda sA / svAminnadyaiva me kAnto gato grAmaM nimatritaH // 24 // yamadaNDena tadvAkyAd vilokyaivaM sa bhaassitH| re re pApa durAcAra nirgaccha nijamandirAt // 25 // yamapAzo'pi nirgatya tadAnIM svaniketanAt / bhayavepitasarvAGgo jagAdedaM kRtAnatiH // 26 // 2 // svAmin mayA'dya sAdhvante'hiMsAvratamakhaNDitam / dinamekaM gRhItaM ca jinAjJAM kartumicchatA // 27 // bhavatpAdaprasAdena yamadaNDa yamopama / tadahiMsAvrataM caikaM rakSituM nAnyataH prabhuH // 28 // tadbhAratI nizamyAzu yamadaNDo jagAda tam / nRpAjJayA samayAto na tvAM muJcAmi sarvathA // 29 // tatastau dvAvapi kSipraM sabhAmadhyasthitaM nRpam / jagmatuH prItacaitaskau vinayAnatavigrahau // 30 // yamapAzo nRpaM natvA sabhAmadhye vyavasthitam / lalATapaTTavinyastakarakuDmalarAjitaH // 31 // 25 mahArAja mayA'dyaiva muni natvA tapodhanam / ahiMsAvratamekaM ca gRhItaM dinamekakam // 32 // bhavatpAdaprasAdena vratametadahInakam' / pAlayAmi vinA klezAnmuJca mAmadhunA nRpa // 33 // zrutvA tadvacanaM rAjA yamapAzaM jagAvamum / kopalohitaraktAkSo bhRkuTIbhISaNAlikaH // 34 // viprabhikSuparivrAjAM bhasmAGkitatapasvinAm / tvaM vrataM yadi gRhNAsi tvAM muJcAmi tato dhruvam // 35 // nagnazravaNasAmIpyaM pariprApya tvayA khala / gRhItaM vratamevedaM tvAM na muJcAmyataH sphuTam // 36 // // pratAraNaM vidhAyAdha vrataM dattaM takaistava / nagno bhaviSyasi kSipraM prabhAte tanmatena ca // 37 // yamapAzaM nigadyaivaM yamadaNDaM jagau nRpaH / imaM miNDhakahantAraM gRhItvA dvAvapi drutam // 38 // ekaM kSapaNakAsaktaM dvitIyaM miNDhakAzanam / nItvA'muM muJca vegena zuMzumArAkule hRde // 39 // 1pha saMjJAko. 2 papha yugmam , ja yugalam. 3 papha yugmam , ja yugalam. 4 ja jagAdeyaM. 5 paphaja trikalamidam. 6jana tAM. 7 papha dvihInakam.8 paphaja trikalamidam.9 papha raktAkhyo.

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hariSeNAcAryakRte bRhatkathAkoze [74. 40nRpavAkyaM samAkarNya dharmacauro bhayAditaH / yamapAzaM jagAdeti maraNAzaGkimAnasaH // 40 // mAraNaM kAryate nUnaM mamAnyenApi kenacit / hatvA mAM skhena hastena rakSAtmAnaM prayatnataH // 41 // niye'pi yadyahaM nUnaM jIvAmyadya tathA'pi no / jIvaghAtaM karomyatra vratakhaNDamakAraNAt // 42 // yamadaNDa puraskRtya tau tadA dvAvapi sphuTam / puramadhye nayatyeSa bahulokasamAvRtaH // 43 // 6 nagnazramaNapArthe hi yo gRhNAti vrataM janaH / evaMvidhaM phalaM so'pi labhate nAtra sNshyH||44|| ArakSako vadannevaM samantAt kharanAdataH / gaGgAhradaM sa saMprApya zuMzumArasamanvitam // 45 // ArakSakaH svahastena cauraM cikSepa tatra ca / kSipyamANo'pyasau zIghraM zuMzumAraistu bhkssitH||46|| prAdhvaMkRtya tataH pANaM cikSepAyaM dhunIhade / tasya prakSiptamAtrasya babhUva pulinaM hi sH||47|| gaGgApulinamadhyasthaM vidhAya maNinirmitam / siMhAsanaM manohAri merukUTamivonnatam // 48 // " sthApayitvA'tra taM devAH pANaM bhAsuravigraham / jAmbUnadamayaiH padmaH saratnaiH pUjayantyalam // 49 // aho zIlamaho dhairyamaho sthairya vrate'sya kau / devA nabhogatA hRSTA ghoSayanti guNAntaram // 50 // atrAntare sudInAsyaH pAkazAsanabhUpatiH / hanyamAnazcapeTAbhiH puramadhye pizAcakaiH // 51 // bho bho janapadAH spaSTaM madvaco hi nizamyatAm / munidattavratAnAM ca yo bhaGgaM vidadhAtyaram // 52 // iha loke paratrApi paribhUtiM sa duHsahAm / pAkazAsanavanmakSu dehI prApnoti vedRzIm // 53 // 15 evaM nigadya tairdevairvismayavyAptamAnasaiH / prAdhvaMkRtya tato nItaH zuMzumArahadaM nRpaH // 54 // zuMzumArahade devaistadA nikSipyamANakaH / yamapAzaM babhANemaM pAkazAsanabhUpatiH // 55 // pAhi pAhi vratAdhAra mAM paritrANavarjitam / yamapAza samAgaccha mamAbhyAzaM tvarAnvitaH // 56 // evaM nigadyate'nena bhUyo bhUtapizAcakAH / yamapAzaM vadantIme kopAruNanirIkSaNAH // 57 // yAvadetaM durAcAraM dharmavighnakaraM khalam / tAvad bravISi mA kiMcinnikSipAmo hrade vayam // 58 // 20 narendravacanaM zrutvA yamapAzo jagau surAn / bhavadbhirna ca hantavyo matprabhuH pAkazAsanaH // 59 // avAci bhUpatirbhUtairbhayavepitavigrahaH / yamapAzoditaiH kSipraM bhImarUpavidhAyibhiH // 60 // pAkazAsana yadyetaM kRtvA bhojyaM svamAnataH / yazomatisutAmasmai cArdharAjyaM prayacchasi // 61 // pazyatAM sarvalokAnAM bandhamokSo'sti te param / anyathA neti jAnIhi sNgro'smaakmiidRshH||62||" bhUpAlo bhUtavAkyena pUjayitvA purAntare / ardharAjyaM sutAM cAsmai yamapAzAya saMdade // 63 // 15 pAkazAsanataH pUjyo bhUtvA rAjA hi tatpure / mahAvibhavasaMpanno yamapAzo babhUva saH // 64 // idamAzcaryamAlokya bahavo narakuJjarAH / jinadharma samAzritya babhUvurmunipuGgavAH // 65 // kecicchrAvakatAM prAptAH kecinmadhyasthatAM parAm / jinadharma prazaMsantaH kecittasthuH svamandire // 66 // // iti zrIekadivasagrahaNAdahiMsAvataphalasahitazuMzumArahRdanikSiptadevaprAti hAryapAkazAsanapUjAkaraNayamapAzayAtAhiMsAvratakathAnakamidam // 74 // 75. mAtaGgakathAnakam / dakSiNApathadeze'sti viSayo malayAdikaH / taddakSiNadizobhAge pANDvAdiviSayoM mahAn // 1 // taduttaradizAbhAge nAnAnokuhasaMkule / nadInagasamAkIrNe jalanirdhAraNAnvite // 2 // 1 papha yugmam , ja yugalam. 2 [ guNAMstarAm ]. 3 paphaja trikalamidam. 4 papha yugmam , ja yugalam. 5 paphaja trikalamidam. 6 papha madhyasthitAM. 7 ja omits iti zrI. upto the end of theMs. and adds idam. 8pha pADvAdi, [pANDyAdideg].9 papha yugmam , ja yugalam.

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-76. 23 ] nAradaparvatakathAnakam 181 dvayorapi tayoH saMdhau mAtaGgo nAma parvataH / sabhAryAstatra mAtaGgA vasanti prItamAnasAH // 3 // tatropari mahAdezaH zarANAM nivAsakaH / nAnAtarusamAkIrNo gavyUtidvAdazAtmakaH // 4 // zabarANAM punastatra vyavasthA'bhavadIdRzI / vivAhasamayAt pUrvaM yathoktAcArakAriNAm // 5 // SaNmAsaM varSamekaM vA brahmacaryeNa saMgatau / vidyAM sAdhayatastatra tadA mlecchavadhUvarau // 6 // bhUyo'pi tau kumArau ca vidyAmAdAya bhaktitaH / aTavIdurgadaM vyagre takAM sAdhayatastarAm // 7 // satyena yuktayostatra brahmacaryeNa ca sphuTam / anayoH siddhimAyAti vidyAnizcitacetasoH // 8 // brahmacarye gate nAzaM tathA satyavrate'pi ca / vidyA vinAzamAyAti tayorvihvalacetasoH // 9 // // iti zrIsatyavratayuktamAtaGgakathAnakam // 75 // 76. nAradaparvatakathAnakam / 15 vinItaviSaye cAsIdayodhyA nagarI parA / asyAM yayAtirAjendraH ' surakAntApriyApatiH // 1 // anayo rUpasaMpannaH satyavAdI priyaMvadaH / vinayAcArasaMpanno vasunAmA suto'bhavat // 2 // asyAM kSIrakadambAkhyazcaturvedo'bhavad dvijaH / upAdhyAyo'sya bhAryA ca cArvI svastimatI priyA // 3 // anyonyapremasaMbandhabaddhamAnasayostayoH / babhUva tanayo mUrkhaH priyaH parvatakAbhidhaH // 4 // ziSyAH kSIrakadambasya trayo guNagarIyasaH / babhUvuH paThanodyuktA vasu parvata - nAradAH // 5 // bahvIbhirapi saMsthAbhirna gRhNAti padAdikam / parvataH parvatagrAvasamAno mativarjitaH // 6 // dRSTvA svastimatI putraM mandabuddhiM patiM jagau / svaputraM parvataM hitvA viTAn pAThayasi sphuTam // 7 // upAdhyAyIvacaH zrutvA copAdhyAyo jagAda tAm / AgamaM dAtumetasmai na samartho'smi sAMpratam // 8 // buddhirnaravizeSeNa jAyate dayite nRNAm / buddhiratnavihInAnAM taccharIraM na zobhate // 9 // parIkSituM matiM tasya dRSTAntaM darzayatyasau / svapriyAyA hyupAdhyAyastadAnIM mugdhacetasaH // 10 // trayANAmapi haste ca dattvA teSAM kapardakAn / jagau kSIrakadambastAn svastimatyAM samanvitAn // 11 // 20 dattvA kapardakAn putrAstrayo'pi vaNijAM punaH / krItvA taizcaNakAn buddhyA bhakSayitvA takAnapi // 12 // bhUyaH kapardakAn sarvAn sarve'pi varabuddhayaH / samarpayata me kSipraM krayavikrayakovidAH // 13 // * tAnAdAya tataH sarvAste tadAnIM kapardakAn / vIthImArga yayustuSTAH kautukavyAptamAnasAH // 14 // tanmadhye parvato dadhyau mUrkho majjanako bhuvi / yo vakti vaNijAM dattvA caNakArthaM kapardakAn // 15 // AdAya caNakAn bhadrA bhakSayitvA takAnapi / bhUyaH kapardakAn sarvAn mamAnayata satvaram // 16 // 2s dattvA kapardakAneSAM gRhItvA caNakAnatha / bhakSayitvA takAn svasthaH svagRhaM punarAyayau // 17 // itarau dvAvapi spaSTaM kuzalau vasunAradau / dattvA kapardakAnebhyo gRhItvA caNakAnaram // 18 // alpakAn caNakAn bhuktvA zobhanAnnimakAnalam / arpayitvA punastebhyaH samAdAya kapardakAn // 19 // taduttaraM pradAyemAn gRhItvA svakapardakAn / svagRhaM prApya tau tasmai dadatustAn kapardakAn // 20 // svastimatyAH punaH' spaSTaM kautukavyAptamAnasA' / papraccha parvataM tatra tadA kSIrakadambakaH // 21 // 30 mayA'rpitA hi ye putrAH kva gatAste kapardakAH / mamArpaya takAn bhadra sAMprataM taiH prayojanam // 22 // pitRvAkyaM samAkarNya jagau parvatako'pi tam / AdAya caNakAnakSairbhuktvA tAnahamAgataH // 23 // 1 ja prapAti rAjendro. 2 ja viDAn 3 paphaja trikalam. 4 papha kapardakAnyeSAM 5 paphaja trikalamidam 6 paphaja trikalamidam. 7 [ puraH ] 8 [mAnasaH ]. 14

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182 hariSeNAcAryakRte bRhatkathAkoze [76. 24pRSTo'munA vasuH pazcAnnArado'pi yathAkramam / tadvAkyato babhANemaM vikasanmukhapaGkajaH // 24 // mayA kapardakAn dattvA vaNigbhyazcaNakAn punaH / AdAya bhakSitAste ca bhUyobhUyo yathAruci // 25 // tvadIyAzcaNakAH zreSThin zobhanA na bhvntymii| mayA DambhamimaM kRtvA gRhItAH svkprdkaaH||26|| akSAnimAn samAdAya samastAn bhavadantikam / saMprApto vasunA sArdhaM kiM karomyadhunA vada // 27 // buddhivistaramIdRkSaM svaziSyANAM vilokya sH| jagAda vallabhAmasya pazya ceSTitametayoH // 28 // dRSTvA svaputravijJAnaM vasu-nAradayorapi / sajoSA vismitA citte tasthau svastimatI tadA // 29 // tato'nyasmin dine jAte jagau svastimatI patim / matputraM gauraveNa tvaM na pazyasi manAgapi // 30 // khakAntAvacanaM zrutvA tadbudho'pi jagAda tAm / bhUyo mativikalpaM ca trayANAM pazya sundari // 31 // navaM kalazamekaikaM trayANAM sakapardakam / guruH pradAya sasnehaM vidhAyemaM mamAnaya // 32 // " gurorAjJAM samAdAya prApya tau vizikhAntaram / UcaturvANijaM hRSTau tadAnIM vasunAradau // 33 // ghRtAvaguNDitaM kumbhaM madIyaM kuru vANija / mUlyena tAvatA zIghraM yena yAvaH svamandiram // 34 // tadvAkyataH punastena nikSiptaH svagRhe kuTaH / AdAya taM svahastena cikSepAsya purastataH // 35 // tanmUlyajalpanaM kRtvA jitvA taM nijajalpataH / gurupAdyaM gatau tau ca snigdhakumbhAkSasaMyutau // 36 // vidhAya vinatiM tAbhyAM bhUyo bhUyo gurorayam / ghRtAvaguNDitaH kumbhaH kapardakayuto'rpitaH // 37 // 15 ghRtAvaguNDitaM kumbha kArayitvA kapardakaiH / parvato'pi guroH pArthaM cikSepemaM svapANinA // 38 // vilokya parvatasyaiSA vasunAradayorapi / matibhedaM ca saMtasthe mlAnavakrasaroruhA // 39 // atha svastimatI ruSTA prApya kopaM svabhartari / kalazaM tatparIkSArtha trayANAmapi saMdade // 40 // ghRtena kalazaM pUrNa kArayitvA vaNikpathe / Agacchata mamAbhyAze kapardakayutAH sutAH // 41 // upAdhyAyIvacaH zrutvA trayo'pi prItamAnasAH / yayurApaNamadhyaM te nAnAjanasamAkulam // 42 // 0 ghRtapUrNa kuTaM kRtvA vaNigvIthau kapardakaiH / gRhItvA parvataH zIghraM svagurubhyAM puro'kSipat // 43 // kapardakaivinA kumbhaM ghRtapUrNa vaNikpathe / AdAya svagurorantaM prApaturvasunAradau // 44 // tato'nyasmin dine teSAM trayANAmapi satvaram / ekaikaM chalakaM dattvA copAdhyAyo babhANa tAn // 45 // pradeze yatra no kazcit prapazyati janaH kSitau / nihatya cchelakaM tasminnAgacchata madantikam // 46 // svavacchelakasaMyuktA vasunAradaparvatAH / tadvAkyataH susaMtuSTA niryayuH kalanisvanAH // 47 // 25 puraM grAmaM vanaM bhrAntvA bahulokasamAkulam / upAdhyAyasamIpaM tau prApaturvasunAradau // 48 // khasvacchelakasaMyuktau vilokya vasunAradau / uvAca janakaH kSipraM kopalohitalocanaH // 49 // nihatya cchelakaM vatsau pradeze janavarjite / stabhaM na bhakSitaM kasmAd brUtaM mama yathAkramam // 50 // nizamya tadvacastau ca vihasya gurumUcatuH / bhavaduktaM prakurvANau pazyatyAvAM janaH paraH // 51 // hanyamAnAvajaM khe ca candrAdityagrahAdayaH / nUnamAvAM prapazyanti dyotitAkAzabhUtalAH // 52 // 30 hatavantAvamuM cAvAM vane'nokuhasaMkule / prayatnamapi kurvANoM pazyanti vanadevatAH // 53 // chelakasya vadhaM cAvAM kurvANau ceguhodare / asmatpaJcendriyANIza prapazyanti muhurmuhuH // 54 // evaM hi sati saMjAte kAraNe sakale vibho / asmAbhizcintitaM bhUyo bhuvi jAtakutUhale // 55 // AvayoH purato nUnamupAdhyAyena jalpitam / yathA yasmin pradeze hi ko'pi pazyati no jnH||56|| hatvA tasmin pradeze ca cchelakaM krUracetasau / tadbhakSaNaM prakartavyaM bhavadbhirvItasaMzayaiH // 57 // 1 papha catuHkulakam , ja catuSkulakamidam. 2 ja navakalaza. 3 papha yugmam , ja yugalam. 4 pha khagurorante.

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-76.91] nAradaparvatakathAnakam sa pradezo na ko'pyasti yasmin ko'pi na pshyti|iti buDA samAyAtAvAvAM ca bhvdntikm||58||' parvato vijane deze hatvA taM chelakaM tadA / tadbhakSaNaM vidhAyAyAdupAdhyAyAntikaM punaH // 59 // idaM buddhivizeSaM sa svastimatyA jagau punaH / jJAtvA'muM sarvakAlasya tasthau joSasamanvitA // 6 // anyadA tribhirAyuktaH ziSyaiH kSIrakadambakaH / mahATavIM vivezAyaM kRtakSetravizuddhikaH // 61 // ekAnte nirmalasthAne catvAro'pi mahAjanAH / paThantyAraNyakaM granthaM paryaGkAsanasaMsthitAH // 62 // evaM hi tiSThatAmatra caturNAmapi tadvane / cAraNo vIrabhadrAkhyaH zivabhadraH samAgataH // 63 // dRSTvA kSIrakadambAdIn caturo'pi mahAvane / zivabhadro jagAdaitaM vIrabhadraM mahAmunim // 64 // bhagavan pazya pazyedaM yathA kSetrAdizodhanam / vidhAya paThyate'smAbhI rAddhAnto vinyaantaiH||65|| ete'pi ca tathA viprA vinayAcAravartinaH / paThanti vAgamaM kakSe paryaGkAsanayogataH // 66 // zivabhadravacaH zrutvA vIrabhadro'pi taM jagau / divyajJAnasamAsaMgajJAtAkhilapadArthakaH // 67 // // . ajJAnino bhavantyete divyajJAnaparicyutAH / kuzAstrAhitasadbhAvAH parigrahaparAyaNAH // 68 // paThatAmeva teSAM ca saptamaM narakaM naraH / eko yAsyati pApiSTho nAnAduHkhasamanvitam // 69 // evaM nigadya tau sAdhU cAraNau gaganAdaram / avatIrya tadantaM ca tasthaturjJAnatatparau // 70 // sAdhUditaM samAkarNya tadA kSIrakadambakaH / saMsAratrastacetasko dadhyau vismitamAnasaH // 71 // mugdhabhAvAstrayo'pyete brahmacaryasamanvitAH / na yAnti narakaM nUnaM svabhAvArjavacetasaH // 72 // // sarvathA narakaM ghoraM gantavyaM kevalaM mayA / ataH karomi tatkiMcid yena yAmi na durgatim // 73 // tataH kSIrakadambena darbhapuSpAdisaMyutAH / preSitAH svagRhaM te'gurvasu-nArada-parvatAH // 74 // tadvelAtikrame jAte tadA svastimatI sutam / babhANa parvatAbhikhyaM kiM nAyAti pitA tava // 75 // mAtRvAkyaM samAkarNya jagau parvatako'pi vA / asmAn visargya sa kvApi gato'haM vebhi nAmbike // 76 // svastimatyA taduktena parvatena sahAnayA / eko vipro vanAnte'tha preSitastadveSaNAt // 77 // // upAdhyAyo'pi tatpArzve dRSTastAbhyAM vanAntare / zilAtalopaviSTaH sannirgranthavratabhUSitaH // 78 // upAdhyAyo'pi tAbhyAM sa dRSTo munisamIpake / vane yatitvamApanno mahAvairAgyakAraNAt // 79 // dUrAd vilokya tau tatra vastraM yajJopavItakam / pavitrikAM samAdAya saMprAptau nijamandiram // 80 // dRSTvA svastimatI sadyo vastrAdIni svamandire / tadAnIM tAni sarvANi ruroda karuNAvaham // 81 // prazaMsantI kadAcittaM nindantI ca kadA'pi ca / tasthau svastimatI gehe tadAnIM joSamAsthitA // 8 // upAdhyAyatvamAsAdya tadA parvatako'pi saH / vyAkhyAnaM cApi bhaTTAnAM kurvANo vyavatiSThate // 83 // atrAntare yayAtizca rAjA vairAgyasaMgataH / rAjyapaDheM babandhAsau vasunAmnaH sutasya sH|| 84 // vitIrya sakalaM kozaM stokAya vasave tataH / guNasenaguroH pArthaM sa dIkSAmagrahIt param // 85 // satyavAdI nabhaHsthAyI mahAsAmantasevitaH / cakAra vipulaM rAjyaM vasurvasusamo bhuvi // 86 // upAdhyAyIM samAhUya tadA svastimatI vasuH / jagAdemAM vinItAtmA varaM brUhi manakhini // 87 // 3 // vasuvANImupAzritya skhacittAnandadAyinIm / upAdhyAyI babhANemaM sabhAmadhyavyavasthitam // 88 // yasmin kAle sutAnena mama kArya bhaviSyati / tasminnimaM grahISyAmi tiSThatveSa tvadantike // 89 // athAsti nagarAsannA bhISaNA gahanATavI / pulindastatra pApardhyA gatastAM sadhanuHzaraH // 9 // mRgaM dRSTvA niSAdo'pi mArgaNaM dhanuSo'mucat / so'pi pASANamAsAdya parAvRttaH kSaNena ca // 9 // 1 paphaja kulakama, 2 [tokAya ].

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G hariSeNAcAryakRte bRhatkathAkoze [ 76.92 zare parAGmukhIbhUte sAraGgaH prItamAnasaH / sukhaM vyavasthitastatra babhUva vadhavarjitaH // 92 // tatsamIpaM pariprApya' vismayavyAptamAnasaH / vyAdho'pi tAM bhuvaM yAvad bhUyo bhUyaH prapazyati // 93 // tAvadAkAzasaMkAzAM sphaTikAcchamaNiprabhAm / zilAM dadarza tatratyAM sa vyAdho vidhunirmalAm // 94 // vilokya tAM pulindro'pi vismayaM prApya vegataH / rAjJo nivedayAmAsa zilAM vyAdhaH sakautukaH // 95 // * zrutvA tadvacanaM rAjA jagAdainaM savismayaH / kRtvA pracchannamUrti tAmAnayasva madantikam // 96 // taduktena samAcchAdya pulindreNa tadantikam / AnItA sA zilA zIghraM bhUbhujeyaM vilokitA // 97 // dRSTvA tAM vismayaM prApya dattvA'smai pAritoSikam / AsthAnamaNDape rAjA sthApayAmAsa tAM zilAm // 98 // tacchilopari saMsthApya divyaM siMhAsanaM vasuH / Aste tadviSTarArUDhaH sabhAmadhye samaGgalam // 99 // lokamadhye prasiddhiH syAdIdRzI vasudhAtale / samasta bhuvanavyApiyazaso vasubhUpateH // 100 // " yathA'yaM bhUpatiH khe vA siMhAsanamadhiSThitaH / AsthAnamaNDape sattvAt tiSThati prItamAnasaH // 101 // atrAntare zrutAdhAro nAradaH kalahapriyaH / ziSyapaJcazatIyuktaH prApya pArvatakaM sadaH // 102 // vyAkhyAnamatra kurvANaH ziSyANAM parvataH puraH / jagAda nAradaM prIto vedavAkyamidaM zRNu // 103 // yazovyAptasamastAzairdharma saMbandhamicchubhiH / narairajaiH prayaSTavyaM svargArohaNakAmibhiH // 104 // asya vAkyasya satyArtho nAradaivaM pratIyatAm / ajA hi cchelakAH proktA yaSTavyaM tairnarairmakhe // 105 // 15 parvatasya vacaH zrutvA nArado nijagAda tam / ajAH stabhA yaduktaM hi zobhanaM noditaM tvayA // 106 // sarvAtizayasaMpannaM rUpAtizayasaMyutam / sajIvaM vA dharApRSThe kRtvA piSTamayaM pazum // 107 // ajA hi nAma te proktA vrIhayo ye'prarohakAH / traivArSikA na jAyante yaSTavyaM tvatpurastakaiH // 108 // tathA coktaM amunA kRtvA ghRtapazuM saMge kuryAt piSTamayaM tathA / nanvecchatu vRthA hanta pazuM ghnanti dvijottamAH // 109 // tataH paraM kRtayuge tretAyAM jJAnamucyate / dvApare yajJamevAhurdAnameva kalau yuge // 110 // pazya traivArSikairuktaM kuryAt tadbhRtyavargayoH / adhikaM vApi vedyena samastAnyAtumarhati // 111 // ataH svalpIyase dravye yaH somaM pibati dvijaH / apItasomapUrvo'pi na tasyApnoti tatphalam // 192 // etena paTuvAkyena viddhi madvacanaM zubham / varSatrayasamudbhUtA vrIhayo'jA bhavantyataH // 113 // etairajaiH prayaSTavyaM puruSaiH purubuddhibhiH / 'mahAnubhAvatopetairnitAntaM dharmamicchubhiH // 114 // idameva samAkhyAtaM vyAkhyAtaM paramodayam / mama kSIrakadambena tathA'pi zrutazAlinA // 115 // nAradoktaM samAkarNya parvato nijagAvamum / ajairyaSTavyamAkhyAnaM guruNA kathitaM mama // 116 // yathAjaizchelakairnUnaM yaSTavyaM svargakAmibhiH / vinayAcArasaMpannairnarairdharmaparAyaNaiH // 117 // evaM vivAdamanyonyaM kRtvA parvata - nAradau / parvatena pratijJeyaM vihitA janasAkSikam // 118 // ajazabdena bhaNyante chelakA nArada sphuTam / ato naraiH prayaSTavyaM chelakairvinayAnvitaiH // 119 // ayamarthaH samuddiSTazcopAdhyAyena no yadi / mama jihvAsamucchedo nigraho vA bhaviSyati // 120 // zrutvA pArvatakaM vAkyaM nArado'pi babhANa tam / yadyajA vrIhayo na syurjihvAcchedo mamAstu bho // 121 // kRtvA'nyonyaM pratijJAM tAvUcaturvacanaM tvidam / AvAbhyAM hi vidhAtavyo vAdaH zvo vasusAkSikam 122 svamAnase vasuM kRtvA pramANaM kRtanizcayau / jagmatuH svagRhaM hRSTau tadA parvata - nAradau // 123 // 20 25 30 1 papha pariprApa 2 papha sphuTikA 3 ja nanvecchantu, ( nanvettha tu ? ), [ nanvatra tu ]. 5 paMpha mahAnubhAvano'. 4 [ tapaH ].

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-76. 156 ] nAradaparvatakathAnakam 185 svagRhAgatamAlokya parvataM mlAnavakrakam / zokasya kAraNaM mAtA papraccha purataH sthitam // 124 // ato bhojanavelAyAH kuto yAto vyatikramaH / tava putra yathA pRSTaM brUhi me sakalaM laghu // 125 // AtmamAtRvacaH zrutvA tAmavocata parvataH / mayA'dhunA'mbike vAdo nAradena samaM kRtH||126|| yathAjaizchelakairyAgo mayokto guruvAkyataH / nIvArairajakairvandhyairnAradenoditaH punaH // 127 // kRtvA piSTamayaM chelaM tatpuraH prItamAnasaiH / brAhmaNairbrahmasaMkAzairamIbhiH kriyate makhaH // 128 // / idaM gurUditaM na syAt satyaM yadi tato mama / jihvAcchedaH prakartavyaH pratijJeyaM kRtA'munA // 129 // zrutvA sutoditaM vAkyaM jagau svastimatI takam / bhayavepitasarvAGgI bASpaviplutalocanA // 130 // pratijJA zobhanA putra garveNa vihitA tvayA / vyAkhyAnamIdRzaM kurvan zrutaste janako mayA // 131 // yathA'jA vrIhayo bIjAH prAdurbhAvavivarjitAH / yaSTavyaM taiba/jainUnaM kRtvA'jaM piSTanirmitam // 132 // ' avAci jananI tena parvatena mayA'mbike / jAnatA'pi piturvAkyaM gaNedaM prabhASitam // 133 // // tadvAkyato bhayagrastA naktaM svastimatI tadA / jagAma vasusAmIpyamupaviSTA yathAsanam // 134 // yathAkramaM ca sasnehaM kuzalapraznapUrvakam / idaM saMtoSataH satyaM jagau svastimatI vasum // 135 // sAMprataM dehi me putra prAktanI gurudakSiNAm / ukteyaM vasunA mAtaH kIdRzI gurudakSiNA // 136 // abhANi khastimatyA'yaM vasustadvAkyataH punaH / nAradena samaM jAto vAdaH parvatakasya ca // 137 // ajairyaSTavyamityasya vAkyasyArtho'yamIdRzaH / ajaizchelaiH prakartavyo yAgaH parvatabhASitam // 138 // 15 nAradena punaH proktA vrIhayo ye'prarohakAH / ajAste sAdhu yaSTavyamamIbhirdvijakuJjaraiH // 139 // jAnatA'pi tvayA vatsa vAkyasyArthamimaM punH| ajAHstabhAH prakartavyAH sabhAmadhye mduktitH||14|| jAnatA vasunA'nena gurupApasamAgamam / svastimatyuparodhena pratipannaM tathA'khilam // 141 // pAtayitvA vasuM sA ca svamate prItamAnasA / pradAyAziSametasya yayau svastimatI gRham // 142 // atha vAdArthinau zvastau tadA parvata-nAradau / jagmaturvasusAmIpyaM bahulokasamAvRtau // 143 // 20 prApya sarvAdareNaitau sabhAmadhyasthitaM vasum / jagAda nAradastatra nitAntaM satyavAdinam // 144 // vaso satyaguNAdhAna kena yajJo vidhIyate / tadvAkyato vasuH prAha nAradaM chelakairayam // 145 // evaM pUrvodite vAkye siMhAsanasamaM vasuH / nabhomArgAdasatyena prApayad vasudhAtalam // 146 // bhUyo'pi nAradenoktaH satyaM brUhi vaso drutam / stabhairmakho vidhAtavyo nArada svargakAmibhiH // 147 // evaM nigadite nUnaM vasuH siMhAsanAnvitaH / patito dharaNImadhye mRSAbhASaNatatparaH // 148 // 25 bhUyo'pi nAradaH prAha vasuM dharaNisaMgatam / upAdhyAyoditaM cArthaM satyaM brUhi yathAyatham // 149 // nAradoktaM samAkarNya bhASitaM vasunA punaH / chelakairadhvaraH kAryoM vipraistadbhaktitatparaiH // 150 // evamukte tataH zIghraM kAlaM kRtvA samAdhinA / asatyAd vasubhUpAlaH saptamaM narakaM yayau // 151 // nArado'pi tato devaiH puSpairatyantazobhanaiH / gandhAmoditasarvAzairmanuSyairapi pUjitaH // 152 // aho zIlamaho dhairyamaho satyavrataM dRDham / nAradasya surA hRSTA ghoSayanti nabhaHsthitAH // 153 // parvato'pi tataH prApya nindAM janasamUhataH / bhUbhujA gardabhArUDhaH svadezAdapasAritaH // 154 // anyadezaM pariprApya parvataH zokapIDitaH / adho nyagrodhavRkSasya tasthau nRpavimAnitaH // 155 // atrAntare paraM vRttaM dharmavinyastacetasAm / bhavyAnAM nigadAmIti samAdhAnavidhAyinAm // 156 // ____1 paphaja trikalam. 2 papha yAto. 3 papha caturbhiH kulakam , ja caturbhiH kulakamidam. 4 papha nigadyate. bR0 ko. 24

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hariSeNAcAryakRte bRhatkathAkoze [76. 157vinItAkhyamahAdeze sAketA nagarI parA / asyAM babhUva bhUpAlaH sagaro guNasAgaraH // 157 // babhUvAsya narendrasya mahAdevI manaHpriyA / padmazrIriti vikhyAtA padmAbhiH padmapANikA // 158 // subuddhirabhavat tasya matrI matravidAM vrH| svabuddhibuddharAjArthoM' nItizAstravizAradaH // 159 // suyodhananRpastatra sAmantaH sagarasya sH| tasyAtidhIH priyA cAsIt ttputro'pytimuktkH||160|| 5 rUpAtizayasaMpannA kandoTTadalalocanA / pInonnatakucadvandvA tatsutA sulasA'bhavat // 161 // podanAkhye pure rAjA zUro rUpI supiGgalaH / manoharI priyA cAsya nitAntaM tanmanoharI // 162 // rUpayauvanasaMpannastatputro madhupiGgalaH / suyodhananRpasyAyaM bhAgineyaH pratApavAn // 163 // sulasA'smai prayatnena madhupiGgalarUDhaye / dAtumicchati tattAtastUryamaGgalanisvanaiH // 164 // anyadA nAgare'muSmin patAkAvalirAjite / zaGkhatUryaninAdena badhirIkRtadigmukhe // 165 // 10 nAnA'nokuhasaMkIrNaM phalapuSpasamanvitam / nandanAbhaM vanaM divyaM prAptaM cAraNayugmakam // 166 // cAraNAntaM pariprApya dharma zrutvA'timuktakaH / tadante ca pravavrAja mahAvairAgyasaMgataH // 167 // purAnnirgacchatA'nena sagareNa narezinA / sulasA rUpasaMpannA prAsAdasthA vilokitA // 168 // tatratyAM tAM samAlokya tadA sagarabhUpatiH / babhUva vismitasvAnto manmathAkulamAnasaH // 169 // tato'sau yodhanaM prApya mandiraM madavihvalaH / sagaro'muM yayAce tAM sulasAM rUpazAlinIm // 170 // 15 so'pi tAM sulasAmasmai pradAtuM necchati sphuTam / deyA me saukumArAya madhupiGgaline sphuTam // 171 // madhupiGgalametaM ca rUpAnvitamapi kSitau / sA'pi necchati taM kanyA sulasA rUpagarvitA // 172 // sagaro'pi mahAduHkhavyAkulIbhUtamAnasaH / sulasAhRtacetasko dadhyAviti sa cetasi // 173 // maccittakusumAlI tAM mattamAtaGgagAminIm / kenopAyena vA kanyAM lapsye'haM kalanAdinIm // 174 // tadAkUtaM parijJAya sagaraM tatpurohitaH / babhANa duHkhitasvAntaM vacasAzcaryamIyuSA // 175 // 20 madhvAdipiGgalasyaitAM tatpitA cenna dAsyati / tato bhaviSyati kSipraM sulasA tava sundarI // 176 // purohitavacaH zrutvA sagaro dInamAnasaH / jagAvamuM vinItAtmA citte sotkaNThatAM vahan // 177 // upAyaM kuru taM bhadra yena sA sulasA drutam / madhupiGgalavidviSTA jAyate buddhisAgara // 178 // sagarasya vacaH zrutvA jagAveSo'pi taM punaH / evaM karomi rAjendra visrabdho bhava sAMpratam // 179 // visrabdhIkRtya bhUpAlaM zAstraM sAmudranAmakam / sAdhu sAdhunarAzaMsaM cakAra sa purohitaH // 180 // 15 paryAdivAjikAyA hi sacivena prayatnataH / tadAnIM viSNudattAyAH sAmudra zAstramarpitam // 181 // suyodhanagRhaM prApya pustakaM vAcayatyasau / kanyAnivahamadhyasthA tasthau muditamAnasA // 182 // prazastanarazAstrArtha vyAkhyAya kalabhASiNI / aprazastanarAkhyAnaM kRtvA zlokaM paThatyasau // 183 // SaSThiH kANe zataM kuNTe vAmane doSasaMtatiH / madhupiGgalake nUnaM doSAH santi sahasrazaH // 184 // madhupiGgalanetreNa pariNItA'pi kanyakA / tatkSaNAd vidhavA vA syAnna kadAcit sukhAnvitA // 185 // 30 zrutvA tatpustakAkhyAtaM sulasA madhupiGgale / viraktA sA'bhavacchIghraM dveSAkhyAnaM viSaM bhavet // 186 // tadviraktAM parijJAya sulasAM prItamAnasA / viSNudattA jagAvetAM mlAnavakrasaroruhAm // 187 // AtmatAtaM pariprApya tvaM vadaivaM manasvini / yathA svayaMvaraM zIghraM madarthaM ghoSayAdarAt // 188 // kRte svayaMvare hitvA samastAn narakuJjarAn / vRNISva sagaraM coktvA viSNudattA'gamad gRham // 189 // 1 pha buddhabhAjArtho. 2 pha nandanAbhavanaM. 3 papha yugmam , ja yugalamidam. 4 [tataH sauyodhanaM ]. 5 ja kuruta. 6 papha yugmam , ja yugalamidam. 7 papha trikalam , ja trikalamidam. 8 papha trikalam, jatrikalamidam.

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-76. 222 ] nAradaparvatakathAnakam 187 tatastadvAkyataH zIghraM tatpitA prItamAnasaH / pRthivImaNDale puMbhiH svayaMvaramaghoSayat // 190 // zrutvA svayaMvaraM sarve militA narakuJjarAH / yathAkramaM sukhaM tasthurmaNimaJceSu sAdaram // 191 // zaGkhatUryaninAdena badhirIkRtadigmukham / svayaMvaraM vivezAzu sulasA sA sakhIyutA // 192 // madhupiGgalamurikSattvA' naravRndArakAnapi / mumoca sulasA mAlAM sagarasya gale tadA // 193 // vilokya sagarAsaktAM sulasAM madhupiGgalaH / mahAvairAgyamAsAdya niryayau tatsabhAlayAt // 194 // tadA bhavyajanAnandaM malitIrtha pravartate / pUrvoktacAraNAbhyAze pravavrAja sa piGgalaH // 195 // tasmin pravrajite bADhaM sagaraH sulasAsamam / kAmabhogAn prabhuJjAnastatpure vyavatiSThate // 196 // madhupiGgalayogIndro viharan nagarAdikAn / vinItAM nagarImeSa vivezAzanavAJchayA // 197 // gRhaM sAgaradattasya praviSTaH kramato muniH / dhRto'sya bhAryayA bhaktyA zraddhAdiguNayuktayA // 198 // tasminneva gRhe vipraH somazarmAptabhojanaH / bRhatpustakabhAreNa yuktastadvezmani sthitaH // 199 // 10 madhupiGgalakAye ca dRSTvA sallakSaNAni sH| jagAda zreSThinIM vipraH kautukavyAptamAnasaH // 200 // amba me'gniM drutaM dehi kAryametena sAMpratam / kiM kariSyasi vAnena vipro'yaM gadito'nayA // 201 // somazarmA punaH prAha zreSThinI purataHsthitAm / sAmudraM pustakaM bhadre dahAmIti visaMzayam // 202 // brAhmaNoktaM samAkarNya zreSThinI nijagAda tam / pustakasya hi ko doSo vada vipra mamAdhunA // 203 // zreSThinIbhASitaM zrutvA brAhmaNo'pi babhANa tAm / yathAyaM pustako'satyaH sutarAM zreSThini kSitau // 204 // 15 lakSaNAni ca tAdRzi 'nndyaavrtaadikaanylm| etasmin munikAye'pi tAdRzairlakSaNaiH zubhaiH // 205 // anena muninA nUnaM zobhanAGgena dehinAm / pRthivImaNDalaM sarvaM bhoktavyaM vighnato vinA // 206 // sarvagranthaparityAgaM kRtvA dehe'pi niHspRhaH / nirgrantho nagnatAM prApto bhikSAM bhramati sarvadA // 207 // anena kAraNenArye pustakaM satyavarjitam / tato dahAmyahaM mugdhe dehi vahniM mama drutam // 208 // zrutvA tadvacanaM bhUyo vijJAtaparamArthikA / zreSThinI nijagAdainaM brAhmaNaM kRtanizcayam // 209 // 20 sulasAyA nimittena sagareNa kumatriNA / vidhAya kutsitaM matraM svayaMvaranibhena ca // 210 // mahAnubhAvatopeto madhupiGgalanAmakaH / vaJcito'yaM munistAbhyAM vimalo vimalodayaH // 211 // etena kAraNenAyaM mhaavairaagysNgtH| AjavaMjavato bhIto nirviNNo munitAmitaH // 212 // AkarNya tadvaco yogI kopamAsAdya vegataH / sagarasya vadhAdhAyI bhAvayaMzcAnyajanmani // 213 // kRtvA nidAnamIdRkSaM tadAnIM madhupiGgalaH / sadyaH paJcatvamAsAdya jAto devo'suro mahAn // 214 // 25 tataH sagararAjasya mAraNopAyacintakaH / akSasUtrajaTAdhArI brahmarUpaM cakAra sH|| 215 // kakSamadhyasthitasyAsya parvatasya samIpakam / saMprApyemaM jagAdAyaM vacasA'mbaranAdinA // 216 // uttiSTha parvata kSipraM bhartA'haM jagataH sphuTam / jyeSThaH sakalalokasya tato lokapitAmahaH // 217 // zambhurhiraNyagarbho'haM brahmA vizvasya pUjitaH / sarve vedA viniryAtA manmukhAmbhojato dhruvam // 218 // bhavantaM duHkhitaM dRSTvA janajalpanatastarAm / sAkSAdbrahmamahAsattvo brahmalokAt samAgataH // 219 // 30 ajairyaSTavyamityasya vAkyasyArthoM na tattvataH / buddhaH kSIrakadambena kovidena vipazcitA // 220 // ajAH stamA hi vijJeyA yaSTavyaM tairmakhe dvijaiH| imamarthamahaM vemi vAkyasyArthaM na cAparam // 221 // uttiSTha tena gacchAvo yAgadharmaM stabhairimaiH / skheSTadezaM pariprApya kurvo dvAvapi saMgatau // 222 // 1 (degmutkSiptvA ?) [degmutkSipya ]. 2 ja yathaiva. 3 ja nanyAvartikA. 4 papha catuHkalakam , ja catuHkulakamidam. 5 papha catuHkulakam , ja catuHkulakamidam. 6 papha vadhodhAyI. 7 ja vipazcitAM. 8 paphaja kulakamidam.

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188 hariSeNAcAryakRte bRhatkathAkoze [76. 223AkarNya tadvacastatra parvataH prItamAnasaH / tanmAhanasamaM tUrNamayodhyAM nagarI yayau // 223 // kenApi sagarasyeyaM kiMvadantI niveditA / yathA'bhavat pure rAjan brahmA brahmapurAditaH // 224 // nizamya vacanaM tasya sagaro hRSTamAnasaH / draSTuM svayaMbhuvaM prApa brahmANaM paramodayam // 225 // praNamya sagaro bhaktyA brahmANaM kalanisvanaH / tadAnIM tatpurastasthau bhaktihRSTatanUruhaH // 226 // 5 dRSTvA vidhirayaM tatra sagaraM purataH sthitam / babhANa bhUpate kSipramazvamedhaM makhaM kuru // 227 // kriyamANe'zvamedhe'smin vimAnAni tdaa'surH| maNicitrANi divyAni darzayAmAsa tatpuraH // 228 // yathaitAni vimAnAni makhamAhAtmyakAraNAt / nAkAt samAgatAnIha pazya tvaM narakuJjara // 229 // evamuktvA vimAneSu janAnAropya teSu saH / ArurohAsuro vyoma khanAdApUritAmbaraH // 230 // nivedya pArvataM vairaM zilayA hanti tatpunaH / kAMzcit pAdaprahAreNa kAMzcit karatalena vA // 231 // 10 tathA vimAnamAropya sagaraM dInacetasaM / zilayA mastake hatvetyamArayadamuM krudhA // 232 // AdAya sulasAM pazcAdaraNyAnte'tikopataH / hantyataH khallibilvotthanyAyAnmunirihAyayau // 233 // nivedya pUrvasaMbandhamatimuktakasAdhunA / asuro'tho zamaM nItaH svabhAvo'yaM mahAtmanaH // 234 // sAparAdhA'pi neha strI hantavyA shuddhbuddhibhiH| vizuddhAyAvikalpastu garhitaH strIvadho ytH|| 235 // sAdhuvAkyena tAM bhUyo mumocAyaM kRpArdradhIH / yoSitaM yadyapi kruddhA na nighnantIha vairiNaH // 236 // ' 15 tathA'yodhyApurIjAtapurohitamahattarAn / sagarasya nihatyAyaM vinItAviSayaM yayau // 237 // tatrApi makhayogena jIvahiMsanakAriNA / jaghAna sakalaM lokamasuro grAvabhistadA // 238 // evaM samastajIvAnAM duSTe kaliyuge sati / jAtaM makhanidhAnaM hi pApopAdanakAraNam // 239 // vairaniryAtanaM kRtvA hatvA sagarabhUpatim / asuraH prItacetasko jagAma svamanISitam // 240 // mallitIrthe makhe vipraihiMsAdharmaH pravartitaH / pUrvaM na vidyate kvApi yajJe jIvavadho bhuvi // 241 // // iti zrInAradaparvatapratijJAkaraNakathAnakamidam // 76 // 77. sAgaradattakathAnakam / pArijAtajanAnte'sti citrakUTaM purottamam / gopadAso nRpastatra gopadAsI priyA'sya ca // 1 // samudropapado dattaH zreSThI tatra mahAdhanaH / bhAryA samudradattA'sya gRhItapatimAnasA // 2 // aparAdhazatenAyaM bhUbhujA roSamIyuSA / samastadhanamAdAya nirdhano vihitaH punaH // 3 // 25 tato gahillako bhUtvA mUDhacittaH sa vaannijH| maddhanaM sakalaM naSTaM vadannano'bhramat pure // 4 // evaM hi bhrAmyatastasya ghRtatailAdibhiH kRtaiH / bandhubhiryatnato bADhaM nopazAmyati sa grahaH // 5 // vaidyena bAndhavAstasya gaditA buddhizAlinA / puro'sya dhanamanyeSAM kuruta grahahAnaye // 6 // nizamya vacanaM tasya parakIyaM dhanaM bahu / vidadhuH tatpuraH kSipraM bAndhavAH snehatatparAH // 7 // dRSTvA sAgaradatto'pi taddhanaM toSasaMgataH / AliGgati zayAno'pi karoti svaparo'ntike // 8 // 0 tiSThan haste samAdAya tiSThati prItamAnasaH / punaH punaH prakurvANaH sa vizrabdho'bhavat kSaNAt // 9 // parakIyaM dhanaM yaca samAnItaM tadarthakam / dhaninAM baMdhubhistuSTaistatsamastaM samarpitam // 10 // // iti zrIdhanApaharaNagrahaNadhanasamarpaNavizrabdhIkaraNa sAgaradattakathAnakamidam // 77 // 1 papha yugmam , ja yugalamidam. papha parijAta.

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zrIbhUtipurohitakathAnakam 78. zrIbhUtipurohitakathAnakam / 5 1 10 // 11 // aparAdividehe'sti viSayo gandhamAlinI / vItazokA purI tatra vItazokajanAJcitA // 1 // vaijayanto'bhavattatra bhUpatirjanavatsalaH / sarvazrIstanmahAdevI sarvazrIH zIlazAlinI // 2 // anayo rUpasaMpanno vidyAbalayuto'jani / saMjayanto jayanto'pi nandanaH kulanandanaH // 3 // vItazokAM purIM zrImAn svayaMbhUstIrthakRt tadA / AjagAma purAdhIzaiH sevyamAno maharddhibhiH // 4 // svayaMbhuvo jinasyAtha samIpe bhaktitatparaH / dharmaM zrutvA jinaproktaM vaijayanto narAdhipaH // 5 // saMjayanto jayantazca jinabhaktiparAyaNaH / bhoganispRhacetaskaH kIrticchannadigantaraH // 6 // svanandane zriyaM nyasya nijagotrakramAgatAm / kIrtivyAptasamastAze pratApAkrAntazAtrave // 7 // AbhyAM samaM vinItAbhyAM vaijayanto narezvaraH / pihitAzravasAmIpye' dIkSAM daigambarIM dadhau // 8 // pihitAzravasaMyuktA vaijayantAdisAdhavaH / taponihitacetaskA viharanti purAdikam // 9 // evaM viharatAM teSAM vaijayantasya yoginaH / kevalaM jJAnamutpannaM lokAlokAvalokanam // tadA caturvidhA devA bhaktihRSTatanUruhAH / prApuH kevalipUjArthaM vikasanmukhapaGkajAH // dharaNendraM vilokyAtra jayanto mUDhamAnasaH / tannidAnaphalenAzu dharaNendratvamApa saH // 12 // manoharIM purIM prApya saMjayantaH zmazAnake / dinAni sapta saMtasthe kAyotsargeNa nizcalaH // 13 // kAyotsargasthitaM dRSTvA saMjayantaM munIzvaram / pUrvavairI cukopAzu vidyuTro khagezvaraH // 14 // tatastaM kopataH kSitvA jambUdvIpArthabhArate / dakSiNe vijayArdhasya bhAge janamanohare // 15 // haryAdikavatI divyA kusumAdivatI tathA / suvarNAdivatI cAnyA caNDavegA jagAvatI // 16 // tAsAM pUrvoditAnAM hi nadInAM paJcasaMgame / pradeze sthApayitvA'muM svapuraM gatavAnasau // 17 // suvA naktaM pariprApya pure gaganavallabhe / sarveSAM bandhulokAnAM jagAdeti svaceSTitam // 18 // yathAvRttaM mayA rAtrau duSTasvapno vilokitaH / upasargo muneH kartuM prArabdhaM kheTasAkSikaH // 19 // nUnaM zItalatIrthAnte saMjayanto munIzvaraH / karmakSayaM vidhAyAzu siddhiM prApto niraJjanam // 20 // taccharIrasupUjArthaM devAgamanamuttamam / babhUva dhUpapuSpAdigandhAmoditadigmukham // 21 // dharaNendraH pariprApya dRSTvA vidyuddRDhaM puraH / kruddhaH kopAruNAkSo'yaM bhRkuTIbhISaNAlikaH // 22 // nAgapAzairdRDhaM baddhvA khagaM vidyudRDhaM khalam / durAcAramimaM krUraM kSipAmi vaDavAmukhe // 23 // gRhItaM taM vilokyAyamAdityAbhaH kRtAdaraH / lAntavendraH pariprApya dharaNaM vArayatyaram // 24 // muJca muJca tvamuM sAdho dharaNendra kRtAgasam / maivaMvidhaM kuru spaSTaM pApaM madvacanaM zRNu // 25 // tvamahaM caiSa kheTo'pi saMjayantastapodhanaH / saMsAragahane bhrAntAzcatvAro vairakAraNAt // 26 // AdityAbhaH punaH prAha lAntavendraH puraH sthitam / dharaNendraM pragarjantaM kheTamantaHkrudhAnvitam // 27 // sa bharatakSetre jambUdvIpopalakSite / babhUva zobhanAkAro viSayaH zakaTAdikaH // 28 // tatra siMhapuraM nAma vidyate puramuttamam | siMhaseno nRpaH zUro rAmadattA'sya gehinI // 29 // vidyate rAmadattAyA dhAtrikA nipuNA'bhidhA / sarvabhASAsu kuzalA sarvazAstrArthakovidA // 30 // asyaiva bhUpatervipraH satyavAdI purohitaH / paradravyanirAkAGkSaH zrIbhUtirabhavad budhaH // 31 // zrIdattA tatpriyA cArvI rUpayauvanarAjitA / nIlotpaladalazyAmA kandoTTadalalocanA // 32 // purohitenAnenAzu tatpurasya samantataH / bhANDazAlA vizAlA hi kAritA dhanasaMgatAH // 33 // 20 1 papha sAmIpe 2 papha catuSkalakam ja catuSkalakamidam 3 ja kevalajJAna. - 78. 33 ] 92 10 15 25 38

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hariSeNAcAryakRte vRhatkathAkoze [78. 34vizvAsaM tatra paurANAM vidhAya sarasaM sakaH / aSTApadAdikozasya saMgrahaM kurute tarAm // 34 // evaM prayAti tatkAle padmakhaNDe purottame / babhUva dhanasaMyuktaH sumitro nAma vANijaH // 35 // sumitropapadA dattA tatpriyA rUpazAlinI / putraH sumitradattaH syAt tatpriyA suvratAbhidhA // 36 // tataste prItacetaskAH sarve'pi dhanavAJchayA / vANijyAyai kRtAnandAH prApuH siMhapuraM param // 37 // / zrutvA janamukhAt tatra zrIbhUtiM satyavAdinam / kRtabhANDamahAzAlaM vaidezikahitAvaham // 38 // maNiratnAni divyAni bahumUlyAni tatkare / take samarpayAmAsustadguNAkRSTamAnasAH // 39 // svaskhadravyAdikaM tatra kasyApi vaNijo gRhe / sthApayitvA punaH sarve padmakhaNDapuraM yayuH // 40 // dinAni kAnicittatra sthitvA muditamAnasaH / sumitro mitradatto'pi bhumitrsmaavRtH||41|| Aruhya satvaraM divyaM bohitthaM dhvajabhUSitam / kRtamaGgalasatkAryo ratnadvIpaM yayau mudA // 42 // " gacchanto jalamArgeNa mahAvAtena veginA / yugapadbhinnabohitthA mamraH sarve'pi vANijAH // 43 // sumitropapado datto na paraM mRtimAgataH / bhinnabohitthamAruhya samuttIrNo nadIpatim // 44 // kathaMcidaivayogena samuttIrya mahAmbudhim / sumitropapado dattaH siMhAdipuramAyayau // 45 // vilokya mAtaraM tatra bhAryAM ca purataH sthitAm / piturvArtA samAcakSau lokAntaramitasya saH // 46 // pitRkAryaM vidhAyAtra jaladAnAdikaM tataH / tadA zrIbhUtiviprasya samIpaM prAptavAnasau // 47 // 15 stokavelAM samAsthAya tatpuro ratnasaMcayam / yayAce'muM ca sasnehaM mUlyena parivarjitam // 48 // zrIbhUtistadvacaH zrutvA jagAdemaM sasaMbhramam / svabhAratIvizeSeNa kurvan vAcATamambaram // 49 // nAhaM ratnAni jAnAmi tvadIyAni manAgapi / pizAcena gRhItaH kiM yena mAM tAni yAcase // 50 // tataH sumitradattena paurabhUpatiyoginAm / prakRtInAM samastAnAM pratyekaM kathitaM hi tat // 51 // tataH zrIbhUtivAkyenaM rAjJA paurajanena ca / nirAkRto vaNik tatra mAhanaiH sakalairapi // 52 // 7 tato nirAzako bhUtvA duHkhapUritamAnasaH / puramadhyaM paribhrAmyan jalpatIdaM sa vANijaH // 53 // rAmadattAgRhAsannaM tintiNIvRkSamAdarAt / adhiruhya nizAnte'sau jalpatIdaM vaNik tadA // 54 // aho narendra cAnyAyastvatpure vartate'dhunA / zrIbhUtinA gRhItAni paJcaratnAni me dhruvam // 55 // divyAnyanarghyaratnAni zrI tirlobhasaMgataH / tAni nArpayati spaSTaM madukto'pi punaH punH||56|| evaM nigadya tatrasthastAreNa vacasA punaH / prayAti svagRhaM duHkhI svakarAhatamastakaH // 57 // 25 anyadA rAmadattA sA suptA khapatinA saha / nizamya tavaniM prAha bhUpatiM kRpayAdhIH // 58 // zrutaM vacanametasya mayA SaNmAsamAtrakam / paJcaratnodbhavaM rAjan na kiMcidaparaM kvacit // 59 // zrutaM me vAkyametasya ratnavihvalacetasaH / nUnaM kenApyupAyena satyenedaM parIkSatAm // 60 // rAmadattAvacaH zrutvA bhUpo'pi nijagAvamUm / unmattatayA hi vakti vANijo vAkyamIdRzam // 61 // nizamya bhAratImasya rAmadattA'bhaNIdamum / bravIti paJca ratnAni SaT sapta na kadAcana // 62 // 30 ataH satyaM bravItyeSa mugdhabhAvena sarvathA / rAjannasya mattabuddhiH kriyate sthirabhAvataH // 63 // bhAryAvacanato rAjA samAhUya nijAntike / ekAnte bhItacetaskaM zrIbhUtiM nijagAviti // 64 // bhavataitAni ratnAni vANijasya hatAtmanaH / gRhItAni na vA tAni sAMprataM brUhi me drutam // 65 // narendravacanaM zrutvA zrIbhUtiH prAha taM nRpam / na gRhNAmi sma bhUpAla ratnAnyetasya nizcitam // 66 // 1pha jAnImi. 2 paja zrIpati ( but corrected thus in ), pha zrIbhUpati'. 3 papha catukulakam , ja catuSkulakamidam. 4 papha trikalam , ja trikalakamidam. 5ja mattubuddhiH dayAbuddhiH. 6 papha yugmam, jayugalam. 7 papha nijAntake. 8 papha yugmam,ja yugalamidam,

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-78. 100 ] zrIbhUtipurohitakathAnakam tato'nyadivase jAte rAmadattoditena ca / purohitasamaM dyUtaM ramate narakuJjaraH // 67 // anayordIvyatormadhye rAmadattA'tivismitA / tasthau muditacetaskA tadAnIM tatsamIpagA // 68 // atrAntare mahAbuddhI rAmadattA purohitam / papraccha prathamaM sA'pi sAbhijJAnaM sphuTAkSaram // 69 // rAmadattAvacaH zrutvA zrIbhUtirbhUtigarvitaH / sAbhijJAnamidaM prAha rAmadattApuraHsaram // 70 // yathA'dya vezmani spaSTaM pAyasaM ghRtasaMyutam / sazarkaraM manohAri pariviSTaM suyoSitA // 71 // pUrvAzAbhimukhasthena putrapautrayutena ca / mayA bhuktamidaM sAdhu sAnurAgaM samIkSitam // 72 // sA'bhijJAnena cAnena tadA buddhimatI drutam / prApya tadbrAhmaNIM nUnaM paJcaratnAni yAcate // 73 // rAmadattA'balAvAkyaM zrutvA tAM sA'bravIditi / yathA'haM tAni ratnAni na vedmi vanite dhruvam // 74 // brahmasUtraM taM dyUte samAdAya tvarAvatI / prApya dvitIyavelAyAM takAM buddhimatI jagau // 75 // sAbhijJAnena cAnyena dehi ratnAni me'bale / sA vaktImAni naSTAni kva gatAni na vejhyaham // 76 // 1 tatastRtIyavelAyAM tannAmAGkitamudrikAm / samAdAya takAM prApya jagau buddhimatI tvidam // 77 // yathA zrIbhUtinA proktaM mannAmAGkitamudrikAm / dRSTvA vANijaratnAni dAtavyAni kare mama // 78 // tatastAM mudrikAM dRSTvA bhartari kruddhamAnasA / sA''dAya paJcaratnAni dadau buddhimatIkare // 79 // tato buddhimatI zIghraM ratnAnyAdAya paJca vai / rAmadattAkare tAni dadau pUrNamanorathA // 80 // rAmadattA samAdAya paJca ratnAni satvaram / babhrANa bhUpatiM tuSTA dhava dyUtaM vimucyatAm // 81 // 15 rAmadattAvacaH zrutvA bhUpatiryUtamaNDalAt / dyUtakAraiH samaM zIghraM samuttasthau pramodavAn // 82 // tato gateSu sarveSu dyUtakAreSu bhUbhuje / rAmadattA dadau tAni paJca ratnAni satvaram // 83 // nararatnasamUhAnAM madhye tAni nidhAya ca / bhUyaH sumitradattasya darzitAni mahIbhujA // 84 // tataH sumitradattena ratnamadhye vilokya ca / gRhItAni samastAni nijaratnAni sAdaram // 85 // samudradattamAlokya nijaratnasamanvitam / mahAdevI narendro'pi tutoSa bahuvismayaH // 86 // kharAdirohaNaM tatra paJcabilvavibandhanam / sarvasvaharaNaM cApi kArayitvA'sya yatnataH // 87 // 191 91 // 25 92 // vidhinA zIghraM zrIbhUtirdhanahArakaH / bhUbhujA roSataH pApaH svadezAdapasAritaH // 88 // * tato nikAramAsAdya bhUpateH sAdhuninditam / vidIrNahRdayaH pApaH zrIbhUtiH paJcatAmitaH // 89 // ArtadhyAnAnmRtiM prApya siMhasenasya bhUpateH / bhANDAgAre'jani kSipraM gandhanaH sa bhujaMgamaH // 90 // zrIbhUtasthAnake rAjJA dhamilo nAma mAhanaH / caturvedasamAyuktaH kRto'nena purohitaH // tadA samudradatto'pi satyavAditvamApya ca / padmakhaNDapuraM gatvA dadau dAnaM sa sAdhave // dAnaM dattvA susAdhubhyo vaktIdaM vacanaM punaH / suto'haM rAmadattAyA bhaviSyAmi bhavAntare // giriM vimalakAntAraM prApya dharmadhiyA sakaH / varadharmamuneH pArzve zrAvakANAM vrataM dadhau // jinadharmasamAdAnAd virodhaM prApya tatsamam / mRtvA tatparvate jAtA bhImavyAghrI tadambikA // 95 // tataH sumitradatto'yaM gatavAn vandituM munim / vilokya taM sutaM vyAghrI jaghAsAruNalocanA // 96 // tato'yaM bhakSito vyAghyA kAlaM prApya nidAnataH / siMhasenasuto jAto rAmadattAzarIrajaH // 97 // nAmnA ca siMhacandro'yaM nandanaH kulanandanaH / taddhAtA pUrNacandrAkhyaH pUrNacandrasamAnanaH // 98 // athaikasmin dine jAte bhaNDazAlAM nijAmasau / siMhaseno vivezAzu draviNasya didRkSayA // 99 // siMhasenaM vilokyAtra praviSTaM pUrvavairataH / dadaMza * pannagaH kruddhastadA gandhananAmakaH // 100 // 1 papha omit the second line of 77 and the first line of 78. 2 papha yugmam, ja yugalamidam 3 ja vimalakAM bhAraM 4 ja dadarza. 93 // 94 // 5 20

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192 hariSeNAcAryakRte vRhatkathAkoze [78. 101atrAntare samAyAtaH puraM siMhapuraM param / viSani zakastUrNaM daNDAnto garuDAdikaH // 101 // tatastena samAhUtAH sarpAH sarve'pi tatkSaNAt / kAkodarAkhyamantreNa svAntikaM lolajihvakAH // 102 // tato garuDamatreNa bhASitAste smaagtaaH| yo'parAdhI bhavet ko'pi tiSThatvatra sa kevalam // 103 // ye'nye'parAdhanirmuktAH svasvasthAnAni satvaram / gacchantu te susaMtuSTA mayA muktA visaMzayam // 104 // nizamya tadvacaste ca dandazUkAH sasaMbhramAH / zrIbhUtipannagaM hitvA sarve jagmuryathAgatam // 105 // dRSTvA sarIsRpaM matrI sajIvaM saviSaM tathA / jagAda taM durAcAraM gRhANedaM viSaM drutam // 106 // athavedaM viSaM pApa grahItuM yadi necchasi / khadirAGgArasaMyuktamagnikuNDaM drutaM viza // 107 // zrutvA tadvacanaM so jAto jAtismaraH kSaNAt / smRtvA ciraMtanaM vairaM dadhyau vismitamAnasaH // 108 // pUrvavairI mamAyaM hi kRtyakRtyo'smi sAMpratam / gandhano'gniM pravizyAhirmamAra kRtnishcyH||109|| 1" mRtvA kAlavane bhIme nAnAnokuhasaMkule / zrIbhUtipUrvakaH sarpo babhUva camarI calA // 110 // siMhaseno nRpo mRtvA nAgadaSTaH sa tatkSaNe / babhUva sallakIvindhye tadA madakalaH karI // 111 // vidhAya satvaraM kAlaM dhammillAkhyaH purohitaH / tatraiva markaTo jAto dADimIpuSpavakrakaH // 112 // siMhacandraH svapuNyena tadA siMhapurezvaraH / babhUva sAdhitArAtirguNaraJjitabhUtalaH // 113 // podanAkhye pure ramye pUrNacandro narezvaraH / babhUvAsya mahAdevI hiraNyopapadAmatI // 114 // 15 anyadA pUrNacandro hi dharma zrutvA'vadhIzvarAt / bhadrabAhuguroH pArthe saMjAtaH zramaNo mahAn // 115 // natvA''cAryamimaM bhaktyA mahAvairAgyasaMgatA / dattakSAntyArjikApArthe hiraNyamatikAryikA // 116 // nijakAntikayA sAdhaM hiraNyamatirarjikA / pUrNacandramuniM natvA jagAma kRtanizcayA // 117 // natvA muniM punaH prAha hiraNyamatirarjikA / rAmadattA kathaM nAtha tiSThati behi me'dhunA // 118 // pUrNacandramuniH zrutvA tadvAkyaM sthiramAnasaH / divyajJAnena tAM jJAtvA jagAdeti vicakSaNaH // 119 // 20 tvajjAmAtA'hinA daSTo laghu paJcatvamAgataH / tvatsutA rAmadattA ca saMjAtA vidhavA ttH||120|| pUrNacandravacaH zrutvA natvA'muM bhaktitatparA / hiraNyamatikA sAdhU dattakSAntikayA'gamat // 121 // rAmadattA samAlokya mAtaraM dIkSitAmimAm / praNamyAsanagAM bhaktyA cakre khyAntikayA saha // 122 // jinadharmamupAzritya rAmadattA tadantike / pravavrAja vinItAtmA jinabhaktiparAyaNA // 123 // vilokya siMhacandro'pi mAtaraM tapasi sthitAm / pUrNacandre zriyaM nyasya harihastidhanAdikam // 124 // 25 mahAvairAgyasaMpanno nirjitAkSakadambakaH / bhadrabAhumuneH pArzve dhIradhIH sa tapo'grahIt // 125 // mahAvairAgyasaMpanno jinabhaktiparAyaNaH / cAraNarddhisamAyukto divyajJAnI mahAtapAH // 126 // pUrNacandro'pi rAjyastho mithyAtvagrahadUSitaH / babhUva niSThurasvAnto jinavAkyaparAGmukhaH // 127 // anyadA rAmadattA'pi siMhacandraM munIzvaram / papraccha cAraNaM bhaktyA tadAnIM svabhavAntaram // 128 // zrutvA tadvacanaM sAdhujaMgAdaitAM puraH sthitAm / vinayAcArasaMpannAM bhaktihRSTatanUruhAm // 129 // " atraiva bharatakSetre viSaye kozalAbhidhe / vidyate vardhakigrAme brAhmaNo'tra mRgAyaNaH // 130 // tapriyA madhurA nAmA tatsutA varuNA'bhavat / mRgAyane mRti prApte sAketanagare pare // 131 // vidyate'tibalo rAjA bhAryA'sya zrImatI matA / anayo rUpasaMpannA hiraNyamatikA sutA // 132 // podanAkhyapurezasya pUrNacandrasya dIvyataH / sA vitIrNA kalavAnAM vidhinA tatpitAmahI // 133 // madhurAyA purA cArvI kAlaM kRtvA vidhAnataH / prApya tadgarbhasaMbhUtiM rAmadattAdhunA'bhavaH // 134 // yA purA varuNA bhadre mRtA karmAnubhAvataH / tvadgarbha prApya saMbhUtaH pUrNacandraH sa nndnH|| 135 // 1[kRtakRtyoM ]. 2 ja dharmilAkhyaH. 3 papha dattakhyAnyA. 4 ja nantuM. 5 papha yugmam , ja yugalamidam.

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---78. 169] zrIbhUtipurohitakathAnakam 193 sumitropapado dattaH padmakhaNDe pure purA / yaH prApya tvanmatenAzu zrIbhUte ratnapaJcakam // 136 // tvatsAnurAgataH kRtvA nidAnaM kAlasaMgataH / sAMprataM siMhacandrAkhyo jAtastvannandanaH sphuTam // 137 // ' mapitA siMhaseno'pi kAlaM kRtvA yakaH punaH / gahane hastitAM prApto grAhitaH sa vRSaM mayA // 138 // himAlayasamuttuGgaH sitadantavirAjitaH / yUthakesarinadyante kuJjaraH sa vitiSThate // 139 // camarI sA mRti prApya tadvane daradAyini / kurkuTopapadaH sarpo babhUva so'tibhItidaH // 140 // / tena kurkuTasarpaNa daSTo'sau kalakuJjaraH / kAlaM cakAra zuddhAtmA jinaM citte vicintayan // 141 // zrIprabhAkhyavimAne'sau sahasrAre surottamaH / babhUva zrIdharo nAmnA hArakuNDalarAjitaH // 142 // yaHzrIbhUtipade vipraH sthApito bhUbhujA tadA / dhammillAkhyo mRtiM kRtvA saMjAto markaTo mahAn // 143 // tataH kukkuTasarpo'yaM mRti prApya sa duHkhitaH / vAlukAdiprabhA jAto nAnAduHkhasamAkulAm // 144 // tataH kirAtarAjasya mRtoM nAma zRgAlakaH / prAptaH karivaroddezaM kautukavyAptamAnasaH // 145 // // mauktikAni samAdAya dantAnapi gajezvarAt / vANijAya svamitrAya tadAnIM zabaro dadau // 146 // tenApi pUrNacandrasya te putrasya samarpitAH / tenApi bhUbhujA dantaiH kAritaM svasya viSTaram // 147 // mauktikairapi saddhAraH kAritastena zobhanaH / kRtvA hAraM gale kurvan rAjyaM siMhAsane sthitH||148|| evaM munivacaH zrutvA tadAnIM rAmadattayA / pUrNacandro'pi sadvAkyaiboMdhitaH paramodayaiH // 149 // AkarNya zrAvakaM dharma kAlaM kRtvA samAdhinA / sahasrAre'bhavadevaH sa vaiDUryavimAnake // 150 // 15 rAmadattA'pi tatraiva kalpe kAlaM vidhAya ca / svayaMprabhavimAne'bhUd devaH sUryaprabho mahAn // 15 // vidhAya siMhacandro'pi parAM sallekhanAmasau / prApya graiveyakaM cordhvaM jAto devo mhrddhikH||152|| sUryaprabhaH sphuTastasmAt svargAd bhogmnormaat| yatra sthAne samutpannastadvadAmyadhunA hitaH // 15 // atraiva bharatakSetre jambUdvIpopalakSite / dakSiNa vijayArdhasya bhAge ca paramodaye // 154 // dhanadhAnyasamAkIrNe dharaNItilake pure / vidyate'tibalo bhUpaH sarvavidyAdharAdhipaH // 155 // 2 // suzIlA tanmahAdevI cArurUpA sulakSaNA / tatsutA ca kalAdhArA zrIdharA zrIdharA sadA // 156 // sa kAlakapure ramye khecaro'sti sudarzanaH / vitIrNA'smai mahAbhUtyA pitRbhyAM sukhabhojine // 15 // tadvaiDUryavimAnAgrAcyutvA devo manoramaH / yazodharAbhidhA kanyA jAtA sA'sya manoharI // 158 // paramasyottarazreNyAM vijyaadhmhiibhRtH| prabhAtanagaraM ramyaM vidyate paramotsavam // 159 // sUryaprabho nRpastatra nAma vidyaadhraadhipH| janakena ca sA dattA tasmai saMbandhamicchatA // 160 // 25 tasmAnnAkAlayAcyutvA tadAnIM vAraNAmaraH / razmivego'bhavat putrastasyA janamanoharaH // 161 // dattvA rAjyaM sutAyAsmai sUryadatto narezvaraH / municandrasakAze'smin dIkSAM daigambarI zritaH // 16 // zrIdharA ca muniM natvA jinabhaktyA yazodharA / guNamatyarjikApArzve dadhau jainezvaraM tapaH // 163 // siddhakUTajinaM nantuM jinpuujnttprH| razmivego jagAmAzu bhaktihRSTastanUruhaH // 164 // bhaktitastriHparItyedaM jinaM natvA surArcitam / samastasAdhusaMghaM ca sa tasthau munisaMnidhau // 165 // 30 jinadharma samAkarNya bhavyalokasukhapradam / haricandramuneH pArthe razmivego dadhau tpH|| 166 // atha kAJcanasaMjJAyAM guhAyAM sa tadA paThan / trilokopapadAM nUnaM prajJapti tasthivAn mudA // 167 // tataH zrIdharayA sAkamarjikA suyazodharA / vanditvA taM muniM bhaktyA tadante tasthuSI punH||168|| tRtIyazvabhrasaMjAto nArakaH kaluSAzayaH / tasmAduttIrya duHkhena saMjAto'jagaro mahAn // 169 // 1 papha yugmam , ja yugalamidam. 2 ja mRtyo. 3 [yataH]. bR0 ko0 25

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194 hariSeNAcAryakRte bRhatkathAkoze [ 78.170 suptaM tatrAyamAlokya nizAyAM zayurunnataH / razmivegAdikaM kopAjjaghAsa smRtavairakaH // 170 // razmivego munistatra nAke kApiSThanAmani / arkaprabhaH suro rUpI hAradhArI babhUva saH // 171 // amumeva ca kApiSThaM rucakAdivimAnake / ArjikAdvayamapyAra mRtvA taddevatAmitau // 172 // bhakSayitvA zayustAni kAlaM kRtvA samAdhinA / caturthanarakaM prApannAnAduHkhasamanvitam // 173 // cAraNAkhyo muniryo'sau siMhacandro'hamindrakaH / prItiMkaraH suro jAto devaprItividhAyakaH // 174 // tasmAduttIrya duHkhena sukhavArdhisamanvitAn / avatAraM cakAreva nAkasaukhyaviraktadhIH // 175 // atra cakrapure ramye rAjA''sIdaparAjitaH / bhAryA'sya sundarI nAma rUpayauvanasundarI // 176 // anayo rUpasaMpannaH sutazcakrAyudho'bhavat / citramAlA priyA cAsya kandoTTadalalocanA // 977 // arkaprabho'vatIryAsau kApiSThAdamutaH suraH / vajrAyudho'bhavat tasyA nandanaH kulanandanaH // 178 // 1. eSa pUrvabhave rAjA siMhaseno mahAbalaH / avatAraM bravImyasya sAMprataM zRNutAdarAt // 179 // ativego'bhavad rAjA pRthivItilake pure / priyaMkarA priyA cAsya ratnamAlA zubhA'mutaH // 180 // eSA pUrvabhave cAsya rAmadattA manaH priyA / zrIdharA'pi tathA'nyasmin zrIdharA tanuyogataH // 181 // pUrva prItinibandhena dattA vajrAyudhAya sA / pitRbhyAM snehayuktAbhyAM mahAbhogavidhAyine // 182 // tasyA yazodharApUrvayuto nAkAlayAdaram / ratnAyudhastato jAto guNaratnamahodadhiH // 183 // 15 eSa pUrvabhave nUnaM pUrNacandro mahAdyutiH / vajrAyudhatanUjAya dadau cakrAyudhaH zriyam // 184 // pihitAzravasAmIpye dIkSAmAdAya zuddhadhIH / nihatyAzeSakarmANi mokSaM cakrAyudho yayau // 185 // vajrAyudho nijaM rAjyaM dattvA ratnAyudhAya saH / dIkSAM jagrAha jainendrIM svargamokSasukhapradAm // 186 // tato ratnAyudho rAjyaM kurvANaH pitRzAsanAt / mithyAtvaM prApya mUDhAtmA krUracitto babhUva saH // 187 // tasya meghaninAdo'bhUd rAjahastI madAlasaH / nadIM gato jalaM pAtuM sa zucau nijalIlayA // 188 // 20 tatra sAdhuM samAlokya jAto jAtismaraH karI / tRSNAkrAntazarIro'pi jalaM pAtuM sa necchati // 189 // rAjA taM hastinaM dRSTvA duHkhapIDitamAnasaH / vajradattamuniM prApya sannimittaM sa pRcchati // 190 bhUpAlasya vacaH zrutvA duHkhapIDitacetasaH / babhANemaM muniH spaSTaM svanAdApUritAmbaraH // 199 // citrakAre pure ramye prItibhadro narezvaraH / babhUva tanmahAdevI sundarI nAma vizrutA // 992 // prItiMkaraH sutastasyAH sarvaprItividhAyakaH / tanmantrI citrabuddhizca tadbhAryA kamalA matA // 193 // 25 vicitramatinAmAyaM suto'sya matirAjitaH / babhUva bhAsurAkAro jinadharmaparAyaNaH // 194 // prItibhadranRpasUnurvicitramatirunnataH / matriputro'pi sadbuddhirjinAgamasubhAvitaH // 195 // tadetau dvAvapi prApya zrutasAgarayoginam / mahAvairAgyasaMpannAvabhUtAM hi tapodhanau // 196 // viharantau tataH kApi gocaryArthaM taponidhI / ayodhyAM nagarIM prAptau patAkAvalirAjitAm // 197 // gaNikAM buddhisenAkhyAM vilokyAtrAtirUpiNIm / mantriputraH kSaNAd bhagno vicitramatirutsukaH // 198 // 30 mAMsaM prasAdhayan kAntaM nAnAbhedasamanvitam / gandhamitrasya bhUpasya sUpakAro'bhavat sakaH // 199 // evaM prakurvatastasya sUpakArasya bhUbhujA / tuSTena gaNikA dattA buddhisenA'tirUpiNI // 200 // tayA samaM mahAbhogAn bhuJjAno manasaH priyAn / tadA kAlaM vidhAyAsau saptamaM narakaM yayau // 201 // saMsRtiM sa ciraM bhrAntvA saMyAto'yaM' gajezvaraH / asmAn vilokya rAjendra jAto jAtismaro'dhunA 202 hitvA jinoditaM dharmaM yathA'haM saMsRtiM sRtaH / tathA'yaM kuJjaro rAjan prAgvicitramatiH sphuTam // 203 // 25 jinadharmaM samAdAya duHkhasaMtaptamAnasaH / babhUva zrAvako rAjan nitAntaM kalakuJjaraH // 204 // 1 papha pUrvaprati 2 papha saMyAto, [ saMjAto'yaM ]. 3 papha yugmam, ja yugalam. 1 5

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-78. 237 ] zrIbhUtipurohitakathAnakam 195 zrutvA munivacaH satyaM tadA ratnAyudhaH punaH / sthiraM samyaktvamAdAya babhUva zrAvako mahAn // 205 // vajrAyudhamuniM dRSTvA priyaGguvanamadhyagam / paGkaprabhAmatikramya bhillo bhUtvA ruSaM yayau / 206 // mRgayA'rthaM vanaM yAtaH kAkatAlIyayogataH / zaraghAtena taM sAdhuM cakAra gatajIvitam // 207 // kAlaM kRtvA munistatra zubhadhyAnaparAyaNaH / prApya sarvArthasiddhiM sa kRtasarvArthasAdhanaH // 208 // sAdhuM nihatya millo'pi mRtyumAsAdya vegataH / saptamaM narakaM prApa ghoravedanayA yutam // 209 // ratnAyudhastathA ratnamAlA mAtRsutadvayam / kAlaM kRtvA samAdhAnAjAtau tAvacyute'marau // 210 // anayozyutayostasmAt tadA devAyuSaH kSaye / avatAraM vadAmyAzu sAMprataM zRNutAdarAt // 211 // athAsti dhAtakIkhaNDe pUrvameroH prabhAsvataH / aparAdividehe hi viSayo gandhilo mahAn // 212 // kAsapuSpasamAnAbhaiH prAsAdanikaraiH paraiH / ayodhyA nagarI tatra vidyate lokasaMkulA // 213 // asyAM narezvaraH zrImAnahaddAso hatAhitaH / kAntyA jayan vidhu vidvAn dIptyA caravimasti sH||214||" babhUvAsya narendrasya mahAdevI manoharI / suvratA jinadattA ca viSANadalalocanA // 215 // Ayo vItabhayaH putro dvitIyo'pi vibhISaNaH / tRtIyo baladevo'pi vAsudevazcaturthakaH // 216 // anayo rUpasaMpannA vinItAkAradhAriNaH / babhUvunandanA vittAzcatvAro'mbudhayo yathA // 217 // kAlaM vidhAya kAlena zvabhraM yAto vibhISaNaH / anivRttagurorante baladevo'grahIt tapaH // 218 / / baladevo munistUrNaM kAlaM kRtvA samAdhinA / kRtArkakIrtinAmAyaM lAntavendro babhUva sH||219|| 15 bodhito lAntavendreNa zvabhraM prApya vibhISaNaH / bADhaM sahodaraprItyA snehataH kiM na jAyate // 220 // bhuktvA paraM sukhaM svarge duHkhaM ca narake tathA / utpattimanayorvakSye svrgshvbhrnivaasinoH||221|| atha jambUmati dvIpe vAsye bharatanAmani / viSaye gandhamAlinyAM vijayAdha purottamam // 222 // babhUvAtra pure rAjA zrIdharmAkhyo mahAmatiH / zrIdattA'sya priyA cAvIM zrIdAsastanayo'nayoH // 22 // so'nyadA mandaraM svarNa vidyAM sAdhayituM gataH / bodhito lAntavendreNa zrAvakatvamupAgataH // 224 // 20 anantamatiyogIndraM prApya dIkSAM vidhAya ca / brahmaloke suro jAtazcandrAbhAkhye vimAnake // 225 // nirgatya saptamAcchubhrAt so bhUtvA'tidAruNaH / bhUyo'pi prathamaM zvabhraM prApto'yaM pApayogataH // 226 // tato nisRtya pApiSTho bhrAntvA tiryaggatAvapi / nAnAduHkhAni bhuJjAnastiSThati kSINazaktitaH // 227 // atraiva bharatakSetre jambUdvIpasamanvite / bhUtavajrATavImadhye vidyetairAvatI nadI / / 228 // tattaTe tApaso nAnA khaNDakezI vasatyasau / tadbhAryA svarNakezI ca mRgazRGgaH suto'nyoH||229|| 25 tataH paJcAgnimadhyasthaH kandamUlAdibhakSaNam / kurvANo mRgazRGgo'sau tiSThati priitmaansH||230|| candrAbhakheTamAlokya devAdipuranAyakaH / kRtvA nidAnakaM tatra tUrNaM kAlaM cakAra saH // 231 // ihaiva bharatakSetre jambUdvIpopalakSite / vijayA?ttarazreNyAM puraM gaganavallabham // 232 // vidyutprabho'bhavat tatra pure vidyAdharAdhipaH / bhAryA vidyutprabhA cAsya vidyudaMSTraH suto'nayoH // 23 // bhadrazAlavanaM gatvA priyayA saha sAdaraH / tato nivartamAnaH san muniM dRSTvA cukopa sH||234 // 30 khabhAyoM khapuraM prApya pradoSasamaye sati / bAhubhyAM taM samutkSipya kAyotsargasthitaM munim // 235 // ihatyamArate bhAge vijayArdhasya dakSiNe / muktvA paJcanadIsaMge yati sa svapuraM yayau // 236 // stokakAlaM sukhaM susvA krodhaM prApya punaH skH| vidyAdharAn samAhUya jagAviti puraH sthitAn // 237 // 1 papha gadhilo. 2 ja vittAH=jJAnavantaH. 3 papha yugmam , ja yugalam. 4 [saptamAcchubhrAt ], 5 [degmadhye'vidya]. 6 papha yugmam, ja yugalamidam.

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196 hariSeNAcAryakRte bRhatkathAkoze [ 78. 238 yathA'dya rajanImadhye devatA mAM jagAvidam / gatvA paJcanadIsaMge paJcacApazatonnatiH // 238 // Aste nagnatvarUpeNa sajjanodvegakArakaH / bhakSayiSyati kheTaughAnatIte' divasatraye // 239 // tataH sarve'pi saMprApya te pizAcaM sasaMbhramAH / agnivarNazalAkAbhirbhittvA lauhibhirAdarAt // 240 // hate'muSman pizAcA dhRtananatvabhISaNe / vidyAdharasamUhasya zAntiradya bhaviSyati // 241 // * zrutvA tadvacanaM prApya sarvavidyAdharairmuneH / kAyo bhinno'gnivarNAbhistacchalAkAbhirAdarAt // 242 // evaM kRte munerasya sarvavidyAdharairyutam / kevalajJAnamutpannaM lokAlokAvalokanam // 243 // zrIbhUtipUrvako vipro vidyuSTro'yamugradhIH / upasargaM cakArAzu munerasyAsunA khalaH // 244 // yo'sau vajrAyudho devazyutaH sarvArthasiddhitaH / tasyAvataraNaM vakSye bhavadbhiH zrUyatAmiti // 245 // nagaryAM vItazokAyAM saMjayanto'bhavat punaH / siMhaseno nRpaH pUrvaM bhramitvA bahudhA sakaH // 246 // 1. saMjayantasya yo bhrAtA brahmalokAcyutaH punaH / jayantastvaM sa saMjAto dharaNendro'dhunA suraH // 247 // tvamanyajanmani spaSTaM kharNacandro'si nizcitam / jAto'haM lAntavendrastu dhyAnasaMpannabhogakaH // 248 // bhavatpUrvabhave mAtA saMjAtA prItikAriNI / rAmadatteti vikhyAtA sakale vasudhAtale // 249 // kAraNenAmunA vatsa dharaNendra sasaMbhramaH / vairaM hitvA bhava kSipraM tyaktasarvadurIhitaH // 250 // lAntavendravacaH zrutvA dharaNendro khalAnimAn / khecarAnAjuhAvAzu bhaktihRSTatanUruhaH // 251 // 1s AgatAH sakalAH kheTA mastakanyastapANayaH / anayA'vasthayA'nena sthApitA dharaNena te // 252 // zrImantaM parvataM prApya saMjayantasya yoginaH / paJcacApazatotsedhAM kArayadhvaM prayAtanAm // 253 // saMjayantapadAbhyAze sarvA vidyA manoramAH / yAsyanti bhavatAM siddhiM sAdhyamAnA na cAnyathA // 254 // evamuktvA takAn sarvAn dharaNendrastvarAnvitaH / tadbhaktihRSTacetasko jagAma nijamAlayam // 255 // madhurAyAmabhUd rAjA'nantavIryo mahAbalaH / meghamAlA mahAdevI prathamA'sya prakIrtitA // 256 // lAntavendrastatayutvA putro jAto'nayo paraH / sarvalakSaNasaMpUrNo bandhulokamanoharaH // 257 // amitaprabhasaMjJAyAH dvitIyAyAH svayoSitaH / dharaNendro'bhavat kAnto merunAmAnayoH sutaH // 258 // tatastau bhrAtarau tatra bhuktvA bhogAn manoramAn / tapo jagRhaturjenaM zreyastIrthakarAntike // 259 // tatra merukumAro'yaM kevalI mandaraH punaH / zreyaso devadevasya saMjAto gaNanAyakaH // 260 // // iti zrI zrI bhUtipurohitakathAnakamidam // 78 // * 79. indrAdimunidattAvikRtikathAnakam / B RSabhasya' jinendrasya saraNe samavAdike / saudharmendro babhANedaM kautukavyAptamAnasaH // 1 // adattaM sAdhavastAvanna gRhNanti svataH kvacit / dantazodhanamAtraM vA muktirAmAsamutsukAH // 2 // anyairapi na cAdattaM grAhayanti yatIzvarAH / gRhNanto vA pare dattaM manyante na manAgapi // 3 // vikRtyaM gRhNatAM teSAmadattaM hi tapakhinAm / na jAghaTIti sAdhUnAM tRtIyaM tu mahAvratam // 4 // * saudharmendravacaH zrutvA bharatazcakralAJchanaH / babhANedaM vizuddhAtmA tadA saMsatpuraHsaram // 5 // sAdhUnAM gRhNatAM teSAmalpasaMyamakAraNam / na bhaGgo jAyate nUnaM tRtIyasya yamasya saH // 6 // bharatasya vacaH zrutvA bhaktinirbharacetasaH / idamevoditaM sarvaM grAmakUTairapi sphuTam // 7 // 20 25 1 phaja peTaudhAn, 2 papha trikalam ja trikalamidam 3 papha riSabhasya 4 papha samutsakAH. 5 paphaja caturbhiH kulakam. 6 papha yugmam ja yugalam.

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-80. 22 ] zivavarmaviprakathAnakam zeSatIrthakarANAM ca svasvatIrthapravartinAm / cakravartyAdisAmantairdattaM vikRtikAraNam // 8 // vipulAdigireH zRGge saraNe samavAdike / sthitasya vIranAthasya saudharmendro jagAvimam // 9 // vikRtyAdikameteSAmalpasaMyamakAraNam / vitIrNaM hi mayA bhaktyA munInAM zuddhacetasAm // 10 // tathA zreNikarAjo'pi tadvaco'pi nizamya ca' / babhANemaM vinItAtmA purandarapurassaram // 11 // mayA dharaNinAthena vikRtyAdikamAdarAt / vitIrNaM yadi saMghemyaH saMyamasyAvanaM dhruvam // 12 // tathA'nyairapi sAmantairbhaktihRSTatanUruhaiH / vikRtyAdikameteSAM vitIrNaM yamasAdhanam // 13 // indrAdibhiryatibhyo hi vidhinA'vagrahAdinA / vitIrNaM tuSTaceta skairvikRtyAdikamAdarAt // icchAkAraM vidhAyoccairmunibhirvidhipUrvakam / vikRtyAdikamAttavyaM kAle'muSminnapi sphuTam // // iti zrI indrAdimunidattAvikRtikathAnakam // 79 // 14 // 15 // * 197 80. zivavarmaviprakathAnakam / 'kurujAGgaladeze'sti dhanadhAnyajanAlaye / AkhaNDalapura zrIkamahicchatrapuraM param // 1 AsId dattapure vipraH zrotriko vedapAragaH / zivabhUtiH priyA cAsya vasuzarmA manaH priyA // 2 // somazarmA'bhavat tasyAH zivazarmA ca nandanaH / somakAntisamo jyeSThaH kanIyAn sukhalampaTaH // 3 // zivazarmA paThan vedamazuddhaM somazarmaNA / hato vAratrayaM roSAt kaniSTha dyAyasA taram // 4 // anena kAraNenAsya nAma vAratrikAbhidham / loke prasiddhamAyAtaM dvitIyaM zivazarmaNaH // 5 // sarvazAstrArthaniSNAtaH zrotriko'sau vAratrikaH / SaTurmAbhiratastasthau tatpure prItamAnasaH // 6 // evaM tiSThan pure tatra vAratrAkhyaM svanAmakam / zRNvan janasamUhebhyo vairAgyaM gatavAnasau // 7 // amuto nAmataH prApya vairAgyaM sa gRhAdaram / nirgatya prApa tAM sArAM zrAvasthi nagarImasau // 8 // jinadharmaM samAkarNya tadA damavarAntike / zivazarmA savairAgyo dadhau jainezvaraM tapaH // 9 // anyadA kUpapAnIyamadhye nijatanuM muniH / pazyan vilokito jAtu nitarAM nijasUriNA // 10 // 20 taM yoginaM tatra jagAdainaM gurustadA / mahilArthaM nijaM bimbaM pazyasi tvaM jalAntare // 11 // zrutvA guruditaM vAkyaM navadharmI vilakSakaH / mahATavIM vivezAyaM 'strI pANDapazuvarjitam // 12 // muktvA mAsopavAsaM ca pAraNArthaM vanAntare / bhrAmyati sma guNAdhAraH pralambitabhujadvayaH // 13 // vRkSopari sthitAstatra devatA bhaktitatparAH / adRSTavigrahAstasmai bhikSAM dadati kSAparam // 14 // grahItuM so'pi tAM bhikSAM taddattAM necchati sphuTam / pAnthasArthaM jagAmAsau mandaM mandagatikriyaH // 15 // 25 taddattAM ca mahAbhikSAM samAdAya munIzvaraH / jagAmAzu tato dezAt tapomArgavicakSaNaH // 16 // api sAdhuM pradezaM taM sArthavAho mahAdhanaH / sAgaropapado dattaH prApa sArthasamanvitaH // 17 // punastenaiva sArthena sahaiko gaGgadevakaH / laMkhiko'sya' priyA nAmnA gaGgadattA samAgatA // 18 // madanopapadA vegA tatsutA cArulocanA / sarvalakSaNasaMpUrNA sarvazAstra kalAnvitA // 19 // evaMvidhA ca sA kanyA nAnAbharaNabhUSitA / tadA madhyAhnavelAyAM nAnAjanapadAnvitA // 20 // nAnAtUryakaladhvAnabadhirIkRtadigmukham / varatrAyAM samArUDhA nRtyati sma madAlasam // 21 // bhikSASelApraviSTena vAratrAkhyena sAdhunA / kurvatI nartanaM dRSTvA durgAdevIpurastadA // 22 // 30 1 ja tadvaco vinizamya 2 ja kurujaMgala. 3 [ jyAyasA ]. 4 [ zrAvastIM ] 5 paja pANDu, [paNDa ]. 6 ja sudhupradezaM 7 ja lekhako. 5 10 15

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198 hariSeNAcAryakRte bRhatkathAkoze [80. 23dRSTvemAM laMkhikAM tatra kAmavihvalamAnasaH / tapo vihAya jainendraM laMkhikAbhyAzamApa saH // 23 // dRSTvA'nyonyamukhAmbhojaM prItivisphAritekSaNau / parasparasukhAsaMgasaktacittau babhUvatuH // 24 // varatrAropitaskandhamahicchatrapuraM gatam / dRSTvA'muM brAhmaNAH sarve nAgarAzca vadantyalam // 25 // bhavatAM karma no yogyamidamAgaccha satvaram / brAhmaNAntaM pariprApya prAyazcittaM kuru sphuTam // 26 // / pUrvayA'vasthayA tiSTha khagRhe nijalIlayA / nijaM karma prakurvANairlajyate na hi jantubhiH // 27 // zrutvA tadvacanaM so'pi jagAdatAn puraH sthitAn / zobhanAvasthayA viprAH sthito'haM kiMtu sspRhm||28|| aGgavedacatuSkaM ca mImAMsAnyAyavistaram / dharmazAstrapurANaM ca vidyAsthAnAnyamUni ca // 29 // vidyAsthAneSu sarveSu zAstreSvanyeSu ca drutam / yadi ko'pi kRtAbhyAsaH samAyAtu mamAntikam // 30 // yuSmAkaM yena saMdehaM nirAkRtya vrajAmyaham / dUraM na yAti yAvacca laMkhikA manmanoharI // 31 // 10 apakarya vacasteSAM nijavidyAbalena saH / jagAma laMkhikAbhyAzaM tadguNAkRSTamAnasaH // 32 // tato dvAdazavarSANi nirUr3hA tadvaratrikAm / laMkhikAyAH pravijJAnaM vidAMcakre sa zobhanam // 33 // anyadA laMkhikAyukto viharan gatiyogataH / sAdhulokasamAkIrNaM sako rAjagRhaM yayau // 34 // kAntAsamanvitasyAsya zreNikasya purastadA / khaDgacApopari spaSTaM cake nRtyaM sa zobhanam // 35 // vaidyAdharaM yugaM dRSTvA gagane zobhanAkRtiH / jAtismaro babhUvAyaM nartakaH prItamAnasaH // 36 // 15 dRSTyedaM zobhanAkAraM vArtiko varavartmani / dadhyau vismitacetaskaH zreNikasya sabhAntare // 37 // atraiva bharatakSetre vijayArdhasya bhUbhRtaH / dakSiNasyA dizo bhAge priyaMkarapure vare // 38 // priyaMvaro nRpo'traiva nagare paramodayaH / mahAvratI mahAdevI bhUpaterasya zobhanA // 39 // so'haM tannandanaH pUrvabhave prItikaro'bhavam / nAnAvidyAsamAsaMgavijJAtajanabhAvanaH // 40 // anyadA gagane gacchan vApI vAlAmbugAbhidhAm / dadarza kaJjasaMchannaM vAlavAjalasaMbhRtAm / / 41 // 20 tatsamIpe mayA dRSTA laMkhikeyaM purAbhave / vidyAdharI mahAvidyAM sAdhayantI manoramAm // 42 // vApIjalAntarasthAyA mukhamAlokya saMmitam / etasyA bhramaro bhUtvA padme liino'hmutsukH||43|| tatsamIpaM pariprApya tanmukhAmbhojamApya saH / svarUpaM darzayAmAsa kRtalokakutUhalam // 44 // lalATapaTavinyastakarakuDmalarAjitA / jagau vidyAdharaM sA ca praNamyeti kutUhalAt // 45 // mA tAvacchIghragAminyA vidyAyA vighnkaarkH| bhava tvaM sAdhyamAnAyA vidyAdharamahezvara // 46 // 25 nUnaM sAdhitavidyasya lokadvayavilAsinaH / tava bhAryA bhaviSyAmi pratijJeyaM mahezvara // 47 // zrutvA tadvacanaM kheTastanmataM pratipadya ca / toSapUritacetasko yayau nijapuraM punH||48|| tataH sAdhitavidyena tena kheTena satvaram / pariNItA sakA kheTI jymngglnisvnaiH||49|| anayA saha bhuJjAno bhogAn bhogIndrasaMnibhAn / tiSThati prItacetaskaH khecaro nijapattane // 50 // anyadA saudhamUrdhastho vimAnAbhaM samunnatam / vilInaM dhanamAlokya vairAgyaM gatavAnasau // 51 // " zrutvA jainezvaraM dharma mahAvairAgyasaMgataH / guroH saMyamasenasya samIpe so'grahIt tapaH // 52 // tapo jainaM vidhAyAzu kAlaM cApi samAdhinA / saudharme dharmasaMbandhAd babhUvAsau surottamaH // 53 // vidyAdharI tapaH kRtvA jainaM mRtvA samAdhinA / saudharma prApa sadbhAryA kanakojvalavigrahA // 54 // ahicchatrapure vipraH zivabhUtirbabhUva ca / gehinI vasumitrA'sya bhartRprItiparAyaNA // 55 // ___1 paphaja tribhiH kulakam. 2 [ sAGgavedadeg]. 3 papha samAyAntu. 4 [apakRtya ]. 5 paphaja cavAH kulakam. 6 papha varavartini. 7 [sasmitam ].8 paphaja kulakama.

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dvIpAyanakathAnakam 199 anyonyapremasaMyuktavAJchitamanasostarAm / saudharmAdetya saMjAtaH ' zivazarmA'nayoH sutaH // 56 // zravaNatvaM pariprApya devAnAmapi durlabham / hitvA tapo'pi jainendraM saMprApto'haM gRhasthatAm // 57 // anyajanmani yA bhAryA khecarI mama vallabhA / saudharmAdetya saMjAtA liMkhikA' seha sAMpratam // 58 // anayA saha bhuJjAnaH kAmabhogAn manoramAn / paryaTan vividhAn dezAn saMprApto'haM purottamam // 59 // vidyAdharA mareryo na tRptimupAgataH / sa kathaM lekhikAbhogaistRptiM yAsyAmi sAMpratam // 60 // evaM vicintya buddhAtmA nRtyArambhaM vihAya ca / veNormastakataH kSipraM samuttIrNo bhuvastalam // 61 // sA'pi vidyezvarI bhUtvA svavaMzaziraso drutam / uttIrNA toSasaMpUrNA mandamandagatikriyA // 62 // evaM kRte sati spaSTaM pUrvajanmani saMcitAH / vidyAH samAgatAH sarvAH kiMkartavyasamAkulAH // 63 // atha zreNikarAjo'pi dRSTvA vidyAstadantike / papracchemaM yathAvRttaM kautukavyAptamAnasaH // 64 // zreNikasya vacaH zrutvA vAratreNa kutUhalAt / vidyAdharAdikaM sarvaM yathAkramamudAhRtam // 65 // zrutvA'tizayamIdRkSaM tadAnIM bahavo narAH / bhogAd viramamAsAdya babhUvuH zramaNottamAH // 66 // kecicchrAvakatAM prAptAH kecinmadhyasthatAM parAm / kecijjinasya dharmasya prazaMsAM cakrire tarAm // 67 // vAtro'pi vidhAyAzu prAyazcittaM vizuddhadhIH / gurordamavarasyAnte dadhau daigambaraM vratam // 68 // zreNiko'pi mahArAjastattapazcaraNe dine / cakre mahotsavaM bhaktyA janavismayakAraNam // 69 // varATaviSaye ramye dizAbhAge ca pazcime / vairAkarasya sArasya janAnandavidhAyinaH // 70 // vinyAnadIsamIpasthaM sAlUrApaNarAjitam / viharan sa muniH kvApi prApa vinyAtaTaM puram // 71 // nAnAtapaH prakurvANo rAddhAntakRtabhAvanaH / tatra karmakSayaM kRtvA nirvANaM gatavAnasau // 72 // jinadharmaM sasamyaktvaM gRhItvA lekhikA'pi ca / babhUva zrAvikAtyantaM tajjano'pi tathAvidhaH // 73 // // iti zrIzivavarmavipravaratrAbhidhAnakathAnakamidam // 80 // * -81.12] 81. dvIpAyanakathAnakam / kulAlAkhyajanAnte ca zrAvastI nagarI parA / asyAM dvIpAyano rAjA tatpriyA ca manoramA // 1 // vasantasamaye jAte vanaM nandanasaMnibham / rantuM gocarasaMdIvo yayAvantaH purAnvitaH // 2 // cUtavRkSaM vilokyAtra maJjarIbhiH samanvitam / tanmaJjarIM samAdAya cakAra zravaNe nRpaH // 3 // dRSTvA tanmaJjarImekAM bhUbhujaH zirasi sthitAm / skandhAvAreNa sarveNa luNTito'yaM kSayaM yayau // 4 // dRSTvA kSayaM gataM cUtaM nagnAcAryeNa kenacit / tanmUlamekamAdAya svazikhAyAM nivezitam // 5 // prAdhvaMkRtya zikhAyAM tatpuro dhAvati bhUpateH / uccaran suguNAnasya kRtakolAhaladhvaniH // 6 // nagnAcAryazikhAyAM ca baddhaM taM vIkSya sAMpratam / tato vismayamApannaH papracchaitaM sa bhUpatiH // 7 // cUtavRkSo mayA dRSTo maJjarIparizobhitaH / nagnAcAryaH kuto nAtra dRzyate so'dhunA vada // 8 // zrutvA tadvacanaM vRddho jagAdeti kutUhalI / etannAzanimittaM zrIbhUpa zRNu vadAmyaham // 9 // gacchatA'tra tvayA nAtha cutasya navamaJjarI / gRhItvA mastake nyastA kautukavyAptacetasA // 10 // 7 tvatsainyena samastena cUtasyetthaM vilokya ca / patramUlAdikaM sarvaM kRtaM karNe pavitrataH // 11 // pazcAt samAgatenedaM cUtamUlaM mayA nRpa / yatnena mahatA labdhaM zikhAyAM vinivezitam // 12 // 1 papha saMyAtaH 2 [ lekhikA ]. 3 ja mandaM mandadeg. 4 papha trikalam ja trikalamidam. 5 papha read zrItrikalamiziva. 6. papha dvIpAyino. 15 20 25

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200 hariSeNAcAryakRte bRhatkathAkoze [81. 13adhunA cUtavRkSo'yaM phalapuSpAdisaMpadA / nUnaM vinAzamAyAto kathito'sya mayA nRpa // 13 // cUtaM vinaSTamAlokya mUlato narakuJjaraH / mahAvairAgyamApanno dadhyau manasi dhIradhIH // 14 // dhanaM yauvanamAyuzca rUpaM saubhAgyameva ca / anityaM sarvamevedaM zakacApamiva kSitau // 15 // evaM vicintya zuddhAtmA mahAvairAgyasaMgataH / samAhUya sutaM jyeSThamudIrNabalavAhanam // 16 // 5 pradAya sakalaM rAjyaM sutAyAsmai narezvaraH / praNamyottarasUryAkhyaM guruM dIkSAmazizriyat // 17 // dvIpAyanamunistUrNaM paThitvA''gamamaJjasA / guruNA sarvasaMdhena saMprAptojayanI purIm // 18 // dvIpAyanamunistatra munisAgaraparvatam / prApya vairAgyasaMpanno vasati prItamAnasaH // 19 // . naravRndArakaH zrutvA munivAtA janaughataH / tadvandanArthamAyAtastadudyAnavanaM param // 20 // tatra dRSTvA munIn sarvAn vanditvA bhaktito nRpH| dvIpAyanamuniM naikaM pazyati prItikAraNam // 21 // 10 tato narezvaraH prApya munisAgaraparvatam / dRSTvAmuM tatra bhAvena vavande tatkramadvayam // 22 // anyadA kokilAzabdaM pUrNimAyAM nizamya saH / babhANa saMghamadhyastho yogI yogikadambakam // 23 // saMghamadhye'dya yo yogI bhikSArtha ko'pi yAsyati / purImujjayanIM tasya vratabhaGgo bhaviSyati // 24 // nizamya tadvaco'moghaM tadA kecidigambarAH / upavAsaM vidhAyAtra tasthurvismitacetasaH // 25 // upavAsaparizrAntAH pAraNArthaM kRtodyamAH / grAmamanyaM pare jagmurvAlavRddhatapodhanAH // 26 // 15 dvIpAyanamunistatra tadvaco'satyatAM vidan / pAraNArthaM pariNApa zrImadujayinI purIm // 27 // vidyate'syAM narAdhIzo jitazatrurjitAhitaH / bhAryA kanakamAlA'sya kanakojvalavigrahA // 28 // kAzIjanapade ramye vArANasyAM narAdhipaH / zrImAn zrIdharmanAmAsIcchrImatI tapriyA priyA // 29 // rUpayauvanasaMyuktA zrIkAntA tanayA'nayoH / svavakrajitacandrAsyA tatsakhI kAmasundarI // 30 // devakanyeva sA tanvI rUpayauvanagarvitA / jitazatronarendrasya jAtA sA'tyantavallabhA // 31 // 20 varUpajitapaulomI pInonnatakucadvayA / zrIkAntA durbhagA jAtA jitazatrovidhervazAt // 32 // ... evaM gatavati spaSTaM zrIkAntAyAstvanehasi / tataH prApya taM vakti janakaM janitAdaram // 33 // paTTabandhA mahAdevI saMjAtA kAmasundarI / jitazatrorahaM dveSyA tiSThAmi ca tadantike // 34 // nizamya svasutAvAkyaM tatpitrA prItacetasA / zrIkAntA kAmasundA tenAnItaM svapattanam // 35 // kriyamANe'nyadA jAtu tatpure nakhakarmaNi / zrIkAntAyAH sukAntAyA nApitena vilAsinA // 36 // 25 nApitaH kAmasundaryA yAvannayati tAnnakhAn / chedaM hi vAmapAdasyAGguSThaM tAvatsamacchinat // 37 // . viSaprayogayogena vRSabheNa nareNa tat / tadA pracchannatAM nItaM vahannAlivraNAzucim // 38 // anyadojayanIM prApya zrIkAntA bharturantikam / saMprAptA kAmasundaryA kAntavallabhayA tarAm // 39 // jitazatrurvilokyemAM vallabhAM kAmasundarIm / kuSThazIrNatadaGguSThAM tadvirakto'bhavad bhRzam // 40 // suvarNamayamaGguSThaM vAmapAde vidhAya ca / paNyastrIvyavahAreNa tasthau hi kAmasundarI // 41 // / / 30 anyadA bhayato nUnamudIrNabalavAhanAt / pradAya ghoSaNAM zIghraM khAtikArtha prayatnataH // 42 // zrImadujayanIlokaM bAlavRddhapurassaram / AhUtavAn tadA spaSTaM jitazatruH sasaMbhramaH // 43 // dvIpAyanamunistatra gRhapaMktyA bhraman kramAt / samAyayau tamuddezaM bahulokasamAvRtam // 44 // dRSTvA muniM samAyAtaM tatratyA bahavo narAH / idamUcustadA krUrA kRtakolAhalakhanAH // 45 // ... 1 papha catuSkulakam , ja catuSkulakamidam. 2 papha trikalam , ja trikalamidam. 3[saMprApojjayinI]. 4 jamuninaikaM. 5 papha zrImadunayanI, 6papha yugmam , ja yugalam.

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-81. 77] dvIpAyanakathAnakam 201 Adezena narendrasya janAH khanati khAtikAm / ato muneH' sahAyatvamasmAkaM bhava sAMpratam // 46 // ' zrutvA tadvacanaM yogI jagAdaitAn puraHsthitAn / pure bhikSAM vidhAyAzu khaniSye khaatikaamtH||47|| tanmukto nagarasyAntaH praviSTaH sa digambaraH / dRSTo'yaM kAmasundaryA svagRhAjiramAgataH // 48 // kAmasundarikAM dRSTvA kaamaakulitmaansH| tato nivRttamAnaH san brAhmaNaigadito muniH||49|| AkarNya tadvacaH sAdhurbabhANaitAn ruSaM gataH / khAtikA'rthaM ca kuddAlaM samarpayata me'dhunA // 50 // tadvAkyatoarpito vipraiH kuddAlamabhimatrayan / yAvajalaM khazaktyaiSa cakhAna dharaNImaram // 51 // khAtvA tatra bhuvaM tena muktvA'muM sahasA muniH / jagAma kSutparizrAnto munisAgaraparvatam // 52 // gatvA taM parvataM sAdhunAnAtarusamAkulam / rUpaM hi kAmasundaryA vilikhan vyavatiSThate // 53 // tatkhAtikAprahAre'tra datte sati tapasvinA / pravRttaM tajalaM gantuM bAhyAbhyantarataH puraH // 54 // tato nRpagRhaM vyAptaM bAhyenAbhyantareNa ca / khAtikAjalapUreNa mahAplavavidhAyinA // 55 // // tadvAtoM sakalAM jJAtvA tadA jnsmuuhtH| samAkulo babhUvAyaM jitazatru rezvaraH // 56 // sAmantasacivAnAM hi talavargapurodhasAm / samastaprakRtInAM ca yoSito'gustadantikam // 57 // asamarthA vazIkartuM dvIpAyanamuni punaH / jagmuryuvatayaH zIghraM nijagehaM vicetasaH // 58 // tato gataprabhA rAmA muninA vihitAstadA / svayameva jagAmAzu tadantaM kAmasundarI // 59 // hatvA'muM pAdaghAtena vazIkRtya svarUpataH / dvIpAyanamuni ninye khagehaM kAmasundarI / / 60 // . 15 mAnaM mahAvrataM hitvA tadA dvIpAyano muniH| kAmabhogAMstayA sAdhaM bhuJjAno vyavatiSThate // 61 // akSobhyo'laGghanIyo'nyairgambhIro guNasAgaraH / rAmAsaMgena tannindyo babhUvAsau dharAtale // 62 // suvarNAgasamuttuGgo dharaNIsamavibhramaH / tRNasAro babhUvAyaM yoSAsaMgena tatkSaNAt // 63 // sAdhugandhagajottuGgo mandamandagatikriyaH / strIkareNusamAsakto vAribandhaM gataH katham // 64 // jJAnadarzanacAritratapobrahmasamanvitaH / saddhyAnanaSTacetasko jAto'sau strIprasaGgataH // 65 // evaM dvAdazavarSANi bhuJjAnasyAsya zaM tarAm / tadAnIM kAmasundaryA gato moho hi tatpure // 66 // anyadAgatya vegena zrImadujjayanI purIm / veSTayitvA svasainyena ruddhA tena smnttH|| 67 // kalakolAhaladhvAnanAditAzeSapuSkaraH / tasthau janAhito dhIramudIrNabalavAhanaH // 68 // " tatratyasya sutasyAsya lekhaM dvIpAyanastadA / zukatuNDasthitaM kRtvA preSayAmAsa satvaram // 69 // ahaM dvIpAyanaH putra tvatpitA vratakhaNDanam / vidhAyAvasthito'traiva nagare tvadbhayAkule // 70 // lekhArthe zukatuNDasthamavadhArya subhUpatiH / mahAvairAgyasaMpanno babhUva kSaNamAtrataH // 71 // zrImadujayanIko vihAya janakoktitaH / zrAvasti prayayau tUrNamudIrNabalavAhanaH // 72 // khasutAya nijaM rAjyaM dattvA vairaagysNgtH| yazodharaguroH pArthe sa dIkSAmagrahIt tadA // 73 // jitazatruH parijJAya gataM parabalaM purAt / dvIpAyanamatenAsya pUjAM cakre dhanAdikam // 74 // dvIpAyanAya toSeNa sarvAGgINena satvaram / jitazatrurjanAdhyakSaM mahAmatripadaM dadau // 75 // " yatpunaH prAbhRtaM pUrvaM bahumUlyaM dine dine / jitazatrurdadAtyasmai mahAtoSasamanvitaH // 76 // pUjayitvA dhanairbADhaM dvIpAyanamanekazaH / jitazatrurbabhANedaM vacasA kAmasundarIm // 77 // 1 [mune sahAyastva.]. 2 papha yugmam , ja yugalam. 3 [maunaM]. 4 ja mandaM manda. 5 papha vIramuddIrNa". 6papha yugmam , ja yugalam. 7 papha dvIpAyinaH 8 paphadvIpAyinaH. 9 papha tUrNamuhIrNa. 10 papha dvIpAyanena. vR* ko. 26

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202 hariSeNAcAryakRte bRhatkathAkoze [81. 78yatnaM kuru tvametasya mahatA gauraveNa hi / yadanyatra prayAtyeSa hanmyahaM tvAM tataH krudhA // 78 // jitazatruvacaH zrutvA jagau taM' kAmasundarI / yathA''jJApayasi svAmiMstathaiva vidadhAmyaham // 79 // tAmbUlabhojanenAsya puSpagandhAnulepanaiH / upakAraM cakAraiSA snAnavastrapriyoditaiH // 8 // athottarapathAdezAdAgate ratnapAduke / prAbhRtArtha narendrasya bahumUlyasamanvite // 81 // dvIpAyanAya te datte bhUbhujA jitazatruNA / so'pi zIghraM samAdAya yayau nijagRhaM mudA // 82 // vAmapAdaM samAdAya sthitaH sthApayituM take / tadAyaM kAmasundaryA zobhane ratnapAduke // 83 // na datte sApi te divye vidhAtuM nijapAdake / nirastA tena tatpAdAt tadAvatkhaTikA drutam // 84 // kuSThazIrNaM tadA'GguSThaM vilokya sahasAmutaH / dadhyau dvIpAyanazcitte tadviraktamanAzviram // 85 // . anayA kAmasundaryA kuSThadUSitadehayA / kAmabhogAn prabhuJjAno nihIno'haM kathaM sthitaH // 86 // " tato nirvedamAsAdya munisAgaraparvate / vimalopapadaM candraM saMghayuktaM jagAma saH // 87 // praNamyema guruM bhaktyA mahAvairAgyasaMgataH / dvIpAyano dadhau dIkSAM tadante jinasevitAm // 88 // pratikramaNavelAyAM svAdhyAyAnehasi sphuTam / jinastutiM vidhAyAsau dadhyau tAmeva sundarIm // 89 // kaSTaM bhAryA kathaM tyaktA mayA sA cittahAriNI / kuSThazIrNatadaGguSThadoSeNaikena nizcitam // 90 // jJAtvA taccaJcalaM cittaM yatIzo viSayonmukham / taddharma kathayAmAsa mahAjJAnasamanvitaH // 91 // . 15 ramaNIbhiH samaM maitrI saMdhyArAgasamanvitA / kiMpAkaphalasAdRzyaM tatsukhaM kSaNabhaGguram // 92 // yathA yathA'balAM hRdyAM nitAntaM manyate naraH / tathA tathA parAbhUtiM karotyeSA'sya sarvadA // 93 // yathA yathA striyaM hRSTastarAM kAmayate naraH / tathA tathA'sya saMsaktA karotyeSA vimAnavam // 94 // zrutvA tadvacanaM so'pi mahAvairAgyasaMgataH / babhUva lajitaH svasya tadviraktamanaHkriyaH // 95 // taddine vigate sA'pi gaNikA nRpabhItitaH / ullambya khaM mamArAzu tadAnIM kAmasundarI // 96 // 20 anye vadanti tatratyAH pUrvapremAnurAgataH / mAtaGgena mRtiM nItA sakA bhUpatizAsanAt // 97 // AdAya zarvarImadhye tadAnIM kAmasundarIm / mAtaGgo'pi mumocaitAM zmazAne jIvavarjitAm // 98 // vikaTAsthizirAjAlakuthitAkhilavigrahA / saMtiSThate zmazAne sA maNDalAdisamanvite // 99 // dvIpAyanamunistatra svAdhyAyAdikriyAvidhau / ekAgramAnaso bhUtvA dhyAyatImAM muhurmuhuH // 10 // pAdAGguSTho yadi spaSTaM vinaSTaH kuSThato'mutaH / mukhAkSibhrUstanAdInAM vilAsaH zobhanaH punH||101|| " rAmAratnaM vihAyedaM sarvastrItilakaM tarAm / aGguSThakuSThadoSeNa mayA muktaM hi tatkatham // 102 // jJAtvA'bhiprAyametasya smRtabhAryAguNasya saH / tadguruH prAha taM tatra jJAtAkhilapadArthakaH // 103 // dvIpAyanaM puraskRtya tadantaM prApya tadguruH / muktvA'traiva jagAmAzu stokAntaramasau sudhIH // 104 // muhUrtamekamAsthAya tadante sa munistadA / ghrANaM pidhAya hastena tasthau vismitamAnasaH // 105 // yathAcAryoM vrajatyasmaddhAmataH kSaNamAtrataH / tato durgandhametasyA nihanmyauSadhayogataH // 106 // // evaM cintayatastasya dvIpAyanamunestadA / AcAryo'pi tadantaM ca saMprAptastadanantaram // 107 // dRSTvA dvIpAyanaM tatra tadAkulitamAnasam / jagAdati vacaH satyaM tadgurustaddhitecchayA // 108 // tvayA rAjyamidaM hitvA praNatAzeSazAtravam / dhanadhAnyasamAkIrNaM yazovyAptadigantaram // 109 // antaHpuraM samastaM ca suradevIsamaprabham / hAvabhAvavilAsena vibhrameNa samanvitam / / 110 // tapo jainezvaraM sAraM gRhItvA zakravAJchitam / samastazekharIbhUtamanarvyamaNivadbhuvi // 111 // 1 papha tA. 5 ja khaTikA saDitA. : paphaja caturbhiH kulakam .

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203 -82. 27 ] kaDArapiGgakathAnakam mRtAmimAM zmazAnasthAM kuthitAM kAmasundarIm |dhyaaynn lajito'si tvaM svabhUtebhyo'dhunA mune||112|| zrutvA gurUditaM vAkyamavasAnahitaM tarAm / cakArAlocanAM sarvAM svagurorantike sakaH // 113 // prAyazcittamidaM kRtvA tadAnIM gurusAkSikam / dvIpAyanastapazcake svargamokSaprasAdhakam // 114 // // iti zrIgocarasaMgIvyAkhyAnamidam // 81 // 82. kaDArapiGgakathAnakam / kAmpilyanagare zrImAnnarasiMho narezvaraH / tadbhAryA kamalA nAma babhUva kamalAnanA // 1 // tanmatrI sumati ma dhanazrIrasya kAminI / putraH kaNDArapiGgo'bhUdanayoH premaraktayoH // 2 // mahilAvyasanayukto nitarAM rAjavallabhaH / niSevate haThAt so'yaM khecchayA puryossitH||3|| loko'pi tasya cApalyaM nivedayitumakSamaH / vallabhasya narendrasya dveSI cittena tiSThati // 4 // tatraiva nagare zreSThI vidyate nRpavallabhaH / kuberopapado datto mahAdhanasamanvitaH // 5 // // priyaGgusundarI tasya ramaNI rUpasundarI / mahAsaubhAgyasaMpannA babhUva janavizrutA // 6 // dRSTvaitAM rUpasaMpannAM ratiM vA satanuM tadA / jAtaH kaDArapiGgo'sau madanAkulamAnasaH // 7 // sarasyAM padminIkhaNDe nandane cArucandane / dhRti kaDArapiGgo'yaM na lebhe tannirIkSaNAt // 8 // putraM kaDArapiGgAkhyaM kAmavihvalamAnasam / jagAda sumatirmatrI zokavAn kiM vadAzu me // 9 // piturvacanamAkarNya muJcanniHzvAsasaMtatim / uSNAM babhANa taM tatra vepamAnazarIrakaH // 10 // // kAntAM kuberadattasya yadi prApnomi nizcitam / priyaGgusundarIM tAta tato jIvAmi nAnyathA // 12 // zrutvA putroditaM vAkyaM sumatiH sumatistadA / mRtyumAzaGkamAno'sya jagAma nRpasaMnidhim // 12 // vidhAya praNati matrI narendrasya prayatnataH / yathocitAsane sthitvA jagAdeti vicakSaNaH // 13 // zreSThI kuberadatto'yaM lavaNAmbudhimadhyagam / kiMjalpapakSiNaM lAtuM svarNadvIpaM vrajatvaram // 14 // patatriNo'sya sAmarthyAd durbhikSArivinAzanam / jAyate rAjyavRddhizca bhavadArogyakAraNam // 15 // matrivAkyaM samAkarNya narasiMho bhuvaH patiH / kuberopapadaM dattamAjuhAva svakAntikam // 16 // AgatyezaM praNamyAyaM yathAsthAnaM nivizya ca / jagAda bhUpati zreSThI nAtha kiM kriyatAM vada // 17 // vAkyaM kuberadattasya nizamya dharaNIpatiH / vacasA'tiprayatnena babhANemaM purasthitam // 18 // tvayA'vazyaM pragantavyaM svarNadvIpaM samudrajam / kiMjalpanIDa zIghramAnetuM hi madantikam // 19 // narezvaroditaM zrutvA pratipadya tadagrataH / prApya bhAryA'ntikaM zreSThI jagAdaitAM puraHsthitAm // 20 // ahaM narezinA kAnte svarNadvIpAntaraM drutam / kiMjalpANDajamAnetuM svahastena visarjitaH // 21 // tadvRttAntavizeSajJA bhartRbhaktiparAyaNA / priyaGgusundarI prAha taduktyA nijavallabham // 22 // kRtaM kaDArapiGgena bhartaH sarvamidaM dhruvam / macchIlakhaNDanArthaM ca viddhi madvacanaM hitam // 23 // avadhArya vacaH satyaM svapriyAyA vnnikptiH| ApRcchaya bhUpatiM prApya nirjagAma tadAlayAt // 24 // bodhisthena samaM gatvA svarNadvIpaM prati sphuTam / nivRttyAvidito lokaiH tasthau sa nijamandiram // 25 // // atha kAmagrahAsaMgavihvalIbhUtamAnasaH / tadA kaDArapiGgo'raM zreSThimandiramAyayau // 26 // vasantaH sAgaro dhanyaH zivena saha puNyakaH / priyaGgusundarIbhRtyAH paJcApyate priyaMvadAH // 27 // ____1 papha catuHkulakam , ja catuSkalakamidam. 2 [gocarasaMdIvAkhyAna ]. 3 [kaDArapiGgo]. 4 papha yugmam, ja yugalam. 5 papha yugmam, ja yugalam. 6 papha yugmam, ja yugalama.

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204 hariSeNAcAryakRte bRhatkathAkoze [ 02. 28amIbhiH paJcamidRSTvA tadA svagRhamAgatam / baddhA kaDArapiGgaM ca nikSipto'dhaH pathe punaH // 28 // SaNmAsAvadhiparyante svarNadvIpAntarAdaram / kuberadatto bodhisthaH saMprApat khapuraM punH||29|| tadA kaDArapiGgo'pi caJcUpakSAdibhUSitaH / tatpakSirUpasaMpanno nIto bhUpAntikaM naraiH // 30 // dRSTvA puraHsthitaM rAjA pakSiNaM pUrvavarNitam / jagAda jalpa jalpeti kiMcidvismitamAnasaH // 31 // 5 AkarNya narasiMhasya vAkyaM vismitacetasaH / sAmantamatrisevasya jagAdedaM sa tatpuraH // 32 // pRthivIpAlanAsakta narendra kRtazAsana / bhUpAhaM kiM prajalpAmi na kiM jalpAmi duHkhitaH // 33 // nizamya tadvaco rAjA vismayavyAptamAnasaH / kRtAJjalipuTAn satyAn babhANeti kutUhalAt // 34 // satyaM kaDArapiGgo'yaM manmahattaranandanaH / mayA zabdena vijJAtazcaJcUpakSAdisaMyutaH // 35 // tato narendravAkyena vijJAtaH sakalairjanaiH / nUnaM kaDArapiGgo'yaM na cAnyo narakuJjara // 36 // // tataH kuberadatto'pi sabhAdhyakSaM mahIpatim / kaDArapiGgavRttAntaM samastaM nijagAda saH // 37 // vacaH kuberadattasya nizamya vasudhAdhipaH / babhUva bhAsurAkAraH sarpiSeva tanUnapAt // 38 // ' sarvakhaharaNaM kRtvA matriNaH sumatestadA / rAjA kaDArapiGgaM ca jagrAha krodhabhISaNaH // 39 // kharAdirohaNaM tUrNaM paJcabilvavibandhanam / tadA kaDArapiGgasya kArayAmAsa bhuuptiH||40|| janadhikkAramAsAdya sAdhulokajugupsitam / narasiMhamahIpAlAt pattanAdapasAraNam // 41 // 15 kAlena paJcatAM prApya duHkhAkulitamAnasaH / tadA kaDArapiGgo'yaM narakaM prApa bhISaNam // 42 // // iti zrIkaDArapiGgakathAnakamidam // 82 // .. . 83. pANDavakauravakathAnakam / kurujAGgaladeze'sti puraM nAgapuraM param / kuruvaMzasamudbhUtaH zAntano'tra narezvaraH // 1 // lAvaNyarasasaMpUrNA zobhanA janavizrutA / babhUva tanmahAdavI gaGgA gaGgeva vaaridheH||2|| " anayoH snehasaMsaktacetasorbhuvi vizrutaH / bhISmanAmA'bhavat putraH pitRsnehaparAyaNaH // 3 // kAlena paJcatAM nItA gaGgA zAntanavallabhA / tadabhAve sukhaM kRtvA babhUvAyaM vizokakaH // 4 // atraiva nagare divye gaGgAkhyo dhIvaro'bhavat / ramaNI ramaNIyAGgI gaGgA'sya manasaH priyA // 5 // sutA yojanagandhA'syA rUpayauvanarAjitA / nIlotpaladalazyAmA kandoTTadalalocanA // 6 // anyadA tagRhaM prApya bhISmo yojanagandhikAm / pitrathai gaGganAmAnaM yayAce dhIvaraM tadA // 7 // " bhISmavAkyaM samAkarNya kaivarto'pi jagAvamum / bhavatkulaM mahad dhImannasmadIyaM jugupsitam // 8 // dadAmi cetsutAM rAjan bhavattAtAya nizcitam / suto'syA yadi jAyeta na rAjyaM tasya jAtucit // 9 // dhIvarasya vacaH zrutvA jagau bhISmo'pi taM punaH / nivRttirmama rAjyasya yAvajjIvaM hi gaGgakaH // 10 // nizamya bhAratImasya gaGgo'pi nijagAvamum / tvamicchasi na rAjyaM cet bhavatputraH kariSyati // 11 // kaivartavacanaM zrutvA bhISmaH provAca taM tadA / kaumArabrahmacarya me gRhItaM sArvakAlikam // 12 // * zapathArthaM ca tenAzu kaivartena zilopari / bhISmo'pi dhAritastatra svaprayojanahetutaH // 13 // upaviSTasya tasyApi zilopari zanaiH zanaiH / zukrabinduH papAtAzu tadAnIM daivayogataH // 14 // tadvindunA samutpannastatkSaNena zilopari / mahAmataGgajastuGgaH sitadantavirAjitaH // 15 // . 1 papha yugmam , ja yugalam. 2 [ sabhyAn ]. 3 ja satyAH, [ sabhyAH ]. 4 papha yugmam , ja yugalam. 5 [gAka].

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-43. 4.] pANDarakauravakathAnakam 205 gaGgAsutena tenApi pazcimottarapUrvataH / Avrajan pratiSiddho'sau preSito dakSiNAzayA // 16 // nAnAnokuhasaMchanne nAnAnagavirAjite / praviSTastatra mAtaGgaH kAnane priitmaansH||17|| . dhIvareNa tatastena sutA yojanagandhikA / zAntanAya narendrAya vitIrNA vidhinA tadA // 18 // kAlena tanayA jAtAstena tsyaastryo'nghaaH| citro vicitranAmA ca citrAGgaste yathAkramam // 19 // citrasyAmbA'bhavad bhAryA vicitrasyAmbikA tthaa| citrAGgadasya cAntasya vicitrA bAlikAbhidhA 20 / kAlagocaratAM prApte zAntane dharaNIpatau / babandha vasudhAparTa bhISmo'pyeSAM yathAkramam // 21 // sakramaM saMpradAyaiSAM rAjyaM vigatakaNTakam / bhISmo'pi tAn jagAdeti vinayAnatamastakAn // 22 // jAtucidakSiNAzAyAM sthitaM bhImaM mahAvanam / mA gacchata gajAn dhartuM bhrAtaraH zizucApalAn // 23 // stokakAlaM vihAyaitAM dizaM dakSigagocarAm / bhUyo'pi vAritAH santo jagmuste kunyjraarthinH||24|| gajena bhISmaputreNa tatratyena garIyasA / trayo'pi te hatAstatra yugapad bhrAtaraH krudhA // 25 // // mRteSu teSu sarveSu bhISmaputragajAhateH / babhUva rAjyavicchedaM putrasaMtAnahAnitaH // 26 // tadA yojanagandhAyA vyAso nAma mahAmuniH / smRti mRtaH samAnIto jaTAmukuTabhISaNaH // 27 // pidhAya locane svasya cIracIrikayA tadA / ambAyAstasya sAmIpyaM gatAyAH saMtatIcchayA // 28 // utpAditaH suto'nena vyAsenApi tapakhinA / dhRtarASTrAkhyayA yukto locanAbhyAM paricyutaH // 29 // ambikAyA dvitIyAyA vidhAyApANDutAM tanum / gatAyA vyAsasAmIpyaM putrasaMtatikAraNAt // 30 // " vyAsena nandano jAto nanditAzeSabAndhavaH / pANDunAmA mahAsattvo rUparAjitavigrahaH // 31 // vidhAya tanusaMskAraM suravidyAdharopamam / jagAma bAlikA'bhyAzaM tadA vyAsamahAmuneH // 32 // vidhAya surataM hRdyamanayA saha sAdaram / sutamutpAdayAmAsa vyAso'pi vidurAbhidham // 33 // evamekaikamutpAdya tanayaM tisRNAmapi / vyAso yojanagandhAyAH stutiM kRtvA jagAma sH|| 34 // tasmin vyAsamunau yAte khamanogatamAdarAt / babhUva bhUpatiH pANDustadAnIM pArthapattane // 35 // " tasya bhAryA manaHkAntA kuntI madrI ca bhUpateH / abhavad rUpasaMpannA patisnehaparAyaNA // 36 // pANDunA mRgamadhyastho mRgacArI munirvane / cApamuktena bANena nizitena nipAtitaH // 37 // adhirUDhena tenApi maithunArthaM svayoSiti / priyamANena saMdatto'bhizApo'sya mahIpateH // 38 // adhirUDhaH svabhAryAyAM durAcAra bhavAnapi / vidIrNahRdayaH pApa mariSyasi visaMzayam // 39 // dattvA zApaM nRpasyAsya sa muniH paJcatAmitaH / brahmavairaM samAdAya tasthau pANDuzca shngkitH||40|| kuntI ca vidyayAhUya vyAsena varadattayA / putrArtha rativelAyAM dharma vAtaM purandaram // 41 // ebhiH samaM samAsaMgaM kRtvA kila janoktitaH / putraM yudhiSThiraM bhImaM tathA'rjunamajIjanat // 42 // madrI cAzcinidevAbhyAM saha kRtvA samAgamam / nakulaM sahadevena samaM putramajIjanat // 43 // kRtaM pANDumatenedaM kunyA madyA ca kAntayA / juguptitamapi kSipraM munizApabhayAdbhuvi // 44 // uktamatra yadasmAbhirviruddhamapi bhUtale / tanmithyAdRSTisaMvAdAt tatkathAnakasaMbhavAt // 45 // // etadvicAryamANaM hi vacanaM budhasaMsadi / ghaTAmaghaTate nAtra mahApuruSadoSataH // 46 // ekA na vidyate jAtu kAminI kAminAmapi / mahAsatvavatAM teSAM kulajAnAM kathaM bhavet // 47 // __1 papha yAtAstena. 2 [cAntyasya ]. 3 papha yugmam , ja yugalam. 4 papha gocaram. 5 papha yukalocanAbhyAM. 6 papha yugmam , ja yugalam. 7 ja mahAmuniH. 8 papha jAte. 9 papha yugmam,ja yugalamU. 10 [jugupsitamapi].

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206 hariSeNAcAryakRte bRhatkathAkoze [13. 48abhyAkhyAnamidaM nItAH pANDavAH kavibhiH khalaiH / kumatibhrAntacetaskaiH sutraamaatmvairimiH||48|| asatyatAmidaM prAptaM tadvacaH phalgutAmapi / yuktyA vicAryamANaM hi zatadhA zIryate yataH // 49 // pANDavAH pANDunA jAtAH kuntyAM madyAM ca paJca te / kurvantyardhadharArAjyamindraprasthe mudA'nvitAH // 50 // gandhAriNyAH zataM putrA dhRtarASTrasya bhUbhujaH / rUpazauryAdisaMpannA jAtA duryodhanAdayaH // 51 // 5 ete'pyardhadharArAjyaM kurvantaH kRtasaMmadAH / duryodhanAdayaH sarve hastinAgapure sthitAH // 52 // tato yudhiSThiro rAjA kRtvA digvijayaM bhuvi / makhaM pravartayAmAsa rAjasUyAbhidhAnakam // 53 // kriyamANe makhe tatra so'ntaHpurabalAnvitaH / nimatritaH samAyAto duryodhananarezvaraH // 54 // pravizantaM makhakSoNI tathA duryodhanaM nRpam / bhImaseno jagAdAzu vacasA kuTilAzayaH // 55 // pradeze'tra kacidvApyo jalakallolasaMkulAH / kArApitAvatiSThante kenacit padmarAjitAH // 56 // 10 anyatra zobhanAkArA mukurAmalavigrahA / jalakAntazilAbhUmistiSThati prItikAriNI // 57 // nabhaHsphaTikasaMkAzAH sitIkRtanabhaHsthalAH / anyatra zilpibhistatra zilAnAM bhittayaH kRtaaH||58|| anyatra zuddhamAkAzamindranIlavinirmitam / zyAmalIkRtabhUtAGgaM vihitaM varazilpibhiH // 59 // jalakAntizilAmadhye paridhAnamudasya ca / bhImoditena saMviSTastatra duryodhano'bhayaH // 6 // jaladhAne punastatra pravizan sarasaM sakaH / nIramadhye'malacchAye nimajjati zanaiH zanaiH // 61 // 15 avatIrya nabhaHsthAnaM sphaTikasya zilAmasau / manyamAno vizatyAzu duryodhanamahIpatiH // 62 // sphaTikAzmazilAsthAne caraNAbhyAM samutthitaH / duryodhanaH prayAtyeSa mandaM mndgtikriyH||63|| evaM pravizatastasya duryodhanamahIbhujaH / ziraH saMcUrNate tena tacchilAjAlatastarAm // 64 // evaM so'pi prakurvANaH samIpasthanaraistadA / hasito roSamAsAdya hastinAgapuraM yayau // 65 // praviSTaH svagRhaM rAjA proktaH zakuninA punaH / bhImo'yaM zatrubhUto naH sarvakAlaM vitiSThate // 66 // 20 dyUtavyAjena nirjitya vasudhA'dha vRkodaram / nirdhATya bhrAtRsaMyuktaM tiSThAmo'tra vayaM punaH // 67 // tadvAkyato nimacyAzu pANDavAn sakalAnapi / AjuhAvAntikaM khasya tadA duryodhano nRpH||68|| tannirdhATanakAryeNa svadezAt tena mAyinA / kRto dyUtaprayogo hi tadA duryodhanena saH // 69 // tato yudhiSThiro rantumakSayUtaM samudyataH / nijabhUmyaikaparyAyaM samaM duryodhanena sH|| 70 // zakunyantasthitasyAsya nUnaM duryodhanasya ca / cintitAnantaraM dyUte nipatanti durodarAH // 71 // 25 tathA bhImasametasya dharmaputrasya ca sphuTam / huMkArAnantaraM dyUte nipatanti durodarAH // 72 // " evaM sati pravRtte'smin akSayUte'nayostadA / bhImasenaM jagAdeti zakuniH purataH sthitam // 73 // jyeSThAnAM purato bhIma jalpaM kartuM na yujyate / tava cApalyayuktasya kaThoravadanasya ca // 74 // nizamya tadvaco bhImo bhImaseno vimAnadam / zamamAdAya tatrAyaM tasthau vinatamastakaH // 75 // tato yudhiSThiraH sarvaM dhanaM dharaNimaNDalam / hastinaH parvatottuGgAMsturaGgAn vAtaraMhasaH // 76 // 30 svamarjunaM yamaM hRdyaM tathA draupadikAmapi / duryodhanajitaM chUte nUnaM hAritavAnasau // 77 // .. hAriteSu samasteSu dharmaputreNa bhUbhujA / sabhAmadhye samastAnAM bhUpatInAM vilAsinAm // 78 // duHzAsanoM'zukaM jahe draupadyA nRpasaMnidhau / aparaM zIghramutpannaM puNyataH kiM na jAyate // 79 // tadaMzukAni sarvANi tenAkRSTAni vegtH| utpannAni tadAnyAni dharmataH kiM na labhyate // 80 // paridhAnaM samAkRSTaM tasyA duHzAsanena ca / pUrvavat tat samutpannaM vRSAt sarvaM hi jAyate // 81 // .: 1 [ kArApitA vitiSThante ]. 2 papha yugmam, ja yugalam. 3 papha yugmam , ja yugalam. 4 papha venAkRSTena,

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- 83. 113 ] pANDavakaura va kathAnakam 207 tato draupadikA tena kaceSvAkRSya pANinA / sabhAmadhye parAbhUtiM prAptAM tAM pazyatAM satAm // 82 // evaM vidadhataM krUraM tadA duHzAsanaM khalam / nivAryAjAtazatruM ca jagau duryodhano nRpaH // 83 // "daNDakopapade'raNye bhavadbhiH sakalairapi / nUnaM dvAdazavarSANi sthAtavyaM mama zAsanAt // 84 // varSamekaM tathA loke'jJAtarUpatayA punaH / sthAtavyaM sAdhutAdhArairyuSmAbhirakhilairapi // 85 // bhavato yadi jAnAmi tatkathAM daivayogataH / bhavadbhirdvAdazAnyAni sthAtavyAnyadhikAni ca // 86 // zrutvA dauryodhanaM vAkyaM satyavAdI yudhiSThiraH / vidurasya gRhe kuntIM sthApayAmAsa sAttvikaH // 87 // draupadyA saha paJcApi pANDavA dvAdazASTajAm' / pratijJAM te vidhAyAzu daNDakAkhyaM vanaM yayau // 88 // nandighoSaM rathaM divyamAropyArjunamAdarAt / mahApratApasaMpannaM dhanurvedaparAyaNam // 89 // ninAya mAtaliH svarge zobhanAmamarAvatIm / nanditUryakalasvAnAM purandarapurImasau // 90 // 94 // 95 // tatrAsurAn nihatyAzu haste ' tAluni marmaNi / sarvAmrANi naraH prApya dharmaputraM samaM yayau // 91 // " ekavarSaM prayatnena tadA paJcApi pANDavAH / ajJAtacaritenaite virATasya gRhe sthitAH // 92 // vipraveSaM samAdAya cAgrabhojI yudhiSThiraH / tatra tasthau vinItAtmA virATabhavane zuciH // 93 // moSpi sUpakAro'sya bhaktasUpAdikovidaH / babhUva vinayopetaH svAmibhaktiparAyaNaH // arjuno nartakAcAryo bRhaMdalakarUpabhAk / nartayan sutarAM kanyAM virATasya gRhe'vasat // nakulospi vizuddhAtmA saptInAM paripAlakaH / sahadevo ghaTonInAM virATasya payomucam // 96 // is draupadI ca mahAdevyA virATasya pinaSTacalam / gandhAn sairandhrirUpeNa surabhIkRta diGmukhAn // 97 // anena vidhiyogena kAlo yAti zanaiH zanaiH / virATabhavane teSAM pANDavAnAM mahAtmanAm // 98 // atha kauravasainyena tadA dakSiNa gograhe / gRhItAH sakalA gAvo mahAnAdavidhAyinA // 99 // virATenAnudhAvyaitA gAvo vegena pRSThataH / nihatya tadvalaM kiMcit samAnItAH kRpANinA // 100 // tato duryodhanaH sArdhaM droNAcAryAdinAyakaiH / uttare gograhe sarvA gA jagrAha kRtAravAH // 101 // 20 gAvo bRhadalenaitAzcottareNa samaM punaH / AnItAstatpuraH sarvAH siMhavikramazAlinA // 102 // jitvA tAn sakalAn N bANairamIbhiH samare drutam / prAptAnnijAlayAn sarvAn vepitAkhilavigrahAn // virATapANDavAnAM ca prItivijJAnapUrvakaH / jAtaH samAgamastatra mahAnandavidhAyakaH // 104 // atrAntare pariprApto 'viSNurdvArAvatIM punaH / snehanirbharacetaskaH pANDavAbhyAzamAdarAt // 105 // dehAdikuzalaM pRSTvA kSemaM dattvA parasparam / pANDavA hariNA sArdhaM tasthurmuditacetasaH // 106 // anyedyuH pANDavairukto hastinAgapuraM hariH / duryodhanAntikaM prApa tatsaMdhAna nimittataH // 107 // viSNuH krameNa saMprApya tadA dauryodhanIM sabhAm / Asanastha jagAdetAM kuzalapraznapUrvakam // 108 // pANDavebhyaH pradAyArdhaM duryodhana bhuvaH sphuTam / tato vidhIyate sandhiH tatsamaM sukhahetave // 109 // zrutvA vacanametasya jagau duryodhano'pyamum / karNazUlakaraM bADhaM kopAruNanirIkSaNaH // 110 // AstAM vasundharArdhaM hi nArAyaNa mahAmate / grAmArdhamapi no tebhyo dadAmi mama saMgaraH // 111 // 0 duryodhanavacaH zrutvA tadA sandhiparAGmukham / virATanagaraM prApa vAsudevastvarAnvitaH // 112 // Agatasya hareH sadyaH saptAkSohiNikAnugaH / skandhAvAro babhUvaiSAM pANDavAnAM mahAtviSAm // 113 // 1 [ prAptA ]. 2 papha dandukopapade 3 [ dvAdazAbjajAm ] 4 papha yugmam ja yugalam. 5 papha tAlani. 6 pha bhaktarUpAdi. 7 [ payo'mucat ] 8 papha sakalairbANai 9 ja viSNurdvAravatIM. 10 papha yugmam, ja yugalam. 25

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108 hariSeNAcAryakRte bRhatkathAkoze [3. 114sainyasyaikAdaza proktA akSauhiNyaH sutejasAm / kurUNAM caturaGgasya mahAiMkAracetasAm // 114 // khasainyasamudAyena pUritAzena nAdinA / kurukSetraM yudhi prApuH pANDavAH kauravAstathA // 115 // kurUNAM pANDavaiH sArdhaM tatra rAmAnimittakam / babhUva bhArataM yuddhaM bahusattvakSayAvaham // 116 // // iti zrIstrInimittayuddhAkhyaM pANDavakauravakathAnakamidaM saMpUrNam // 83 // 84. rAmAyaNakathAnakam / vinItAviSaye ramye sAketA nagarI parA / asyAM narAdhipaH zUro nAmnA dazaratho'bhavat // 1 // catasrastanmahAdevyo rUpalAvaNyasaMyutAH / AdyA sukozalA nAma sumitrA'nyA matA prabhA // 2 // tRtIyA kekayA proktA caturthI suprajA parA / etA dharAtale khyAtAH kalAguNavizAradAH // 3 // kozalAyAH suto jAto rAmadevo mahAguNaH / lakSmIvirAjitoraskaH sumitrAyAzca lakSmaNaH // 4 // 0 bharataH kekayAyAzca zatrughnaH suprajAtmakaH / samastabhuvanakhyAtAzcatvAraH sAgarA yathA // 5 // janakena sutA dattA rAmadevAya zobhanA / sItAkhyA karuNopetA sImA saubhAgyasaMpadaH // 6 // anyadA rUpasaMpannAn rAmAditanayAnimAn / vilokya purataH zrImAn dadhyau dazaratho hRdi // 7 // vitIrya sakalaM rAjyaM rAmAyAkliSTatejase / vanavAsaM ca yAmyAzu tapo'rthaM kRtanizcayaH // 8 // cintayitvA ciraM rAjA rAmamAhUya satvaram / yAvanAti rAjyasya paDheM sAmantasaMnidhau // 9 // 15 mahotsavena hRdyena maGgalAtodyanisvanaiH / kuto'pi vArtA zuzrAva tAvacca bharatAmbikA // 10 // dApayAmi mahIM tvasmai putrAyeti vacetasi / kRtvAkUtaM pratasthe'tastadAnIM nRpatiM prati // 11 // Agatya kekayI' hRSTA prAhedaM nRpasaMsadi / saMtiSThate varo yo me tava pArthe narezvara // 12 // sAMprataM dehi taM mahyaM satyapAlanatatpara / satyasandhA hi rAjAnaH pAlayanti pratizrutam // 13 // matsutAya pradAyaiva bharatAkhyAya khaM padam / lakSmaNena samaM rAmaM vanaM prApaya sAMpratam // 14 // 2" kekayAvAkyatastatra tadA dazaratho nRpaH / rAjyapaDheM babandhAzu bharatAkhyasutasya saH // 15 // sItAlakSmaNasaMyukto rAmo hitvA parigraham / jagAma daNDakAraNyaM dakSiNAzAvyavasthitam // 16 // atrAntare mahArAjo laGkAyAM rAvaNo'bhavat / mandodarI mahAdevI tasya mAnasahAriNI // 17 // zUrAvindrajidakSAkSau syAtAM putrau manoramau / vinayAcArasaMpannAvanayoH premrktyoH||18|| khasA zUrpanakhA nAmA rAvaNasya kanIyasI / kharAdidUSaNAntAya vitIrNA'nena rUpiNI // 19 // // daNDakyAraNyamadhyasthaM vicarantI kadAcana / rAmadevaM pariprApya babhANenaM sakA mudA // 20 // khAminnahaM samAyAtA kumArI tvatsvayaMvarA / pratIccha tena mAM bhadra guNajJo'si tarAM bhuvi // 21 // nizamya tadvacorAmo jagAdaitAM puraHsthitAm / yAhi tvaM lakSmaNAbhyAzaM matpriyA''ste manasvini // 22 // lakSmaNAntaM pariprApya sakA rAmanidezataH / jagAdemaM puraHsthitvA tava bhAryA bhavAmyaham // 23 // lakSmaNena krudhA tasyA nAsAkI nikRtya ca / nirdhATitA'mutaH sthAnAt kharAntaM prApa sA punaH // 24 // // tadavasthAM vilokyatAM kharaH prAha SAnvitaH / avasthAmIdRzIM kena prApitA me'dhunA vada // 25 // dhavoditaM nizamyaiSA babhANa rucirekSaNA / avasthAmIdRzIM nAtha prApitA lakSmaNena hi // 26 // tadvAkyataH kharaH kruddho dUSaNastrisarastathA / trayo'pi bhrAtaraH prApustatsamIpaM balAnvitAH // 27 // ____1 papha kekasI. 2 papha trikalam , ja trikalamidam. 3 [degjiddakSAkhyau ]. 4 [ daNDakAraNya ]. 5 ["vizira 1

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-84, 57] rAmAyaNakathAnakam 209 sahasrairdazabhiH sArdhaM caturbhirapi rakSasAm / trayo'pi bhrAtaro yuddhe rAmadevena mAritAH // 28 // hateSu teSu sarveSu tadA zUrpanakhA param' / AtmAnaM darzayAmAsa rAvaNasya sabhAsadaH // 29 // karNanAsAparityaktAM svasAraM vIkSya raavnnH| tadAnIM kopamAsAdya rAmadevAntikaM yayau // 30 // tatra sItAM samAlokya devatAmiva rUpataH / babhUva rAvaNaH sadyaH kAmavihvalamAnasaH // 31 // sAraGgaveSamAdAya svarNanirmitamUrtikam / tUrNaM jagAma mArIcaH sItAbhyAzaM manoharam // 32 // / aSTApadamayaM dRSTvA ramamANaM mRgaM puraH / rAmadevaM jagAdeti jAnakI kautukena tam // 33 // pazya pazya dhava kSipraM hariNaM lolalocanam / mahArajatanirmANaM ramamANaM yadRcchayA // 34 // stokAntaramatikramya jAnakIvacanAdaram / jaghAna cApamuktena rAmo bANena taM mRgam // 35 // prahAravihvalenAtra siMhanAdaH kRto'munA / hA bhrAtaH lakSaNa kSINo mRto'haM saMzayaM vinA // 36 // zrutvA tanninadaM sItA lakSmaNaM nijagAda ca / rAmadevo mRtiM nItaH kenacid vraja sAMpratam // 37 // // sItoditena tenoktaM rAmokto'haM manasvini / sItAmekAkinI muktvA mA gamiSyasi bAlaka // 38 // jAnakI tadvacaH zrutvA babhANemaM rupaM gatA / yadi lakSmaNa no yAsi tvaM kiM mAM bhoktumicchasi // 39 // tadviruddhaM vacaH zrutvA lakSmaNaH pravihAya tAm / rAmadevAntikaM yAtastadA vihvalamAnasaH // 40 // yAvadgato'mutaH zauristAvaddazamukho'pi ca / vidhAya vAsasI rakte bhikSArtha prApa jAnakIm // 41 // bhikSAM dehIti me mugdhe nigadyaivaM vacaH punH| AdAya jAnakI zIghraM yayau laGkAM mudAnvitaH // 42 // 15 dazAnane gate laGkAM rAmadevena lakSmaNaH / uktaH kimekikAM sItAM hitvA vatsa samAgataH // 43 // AkarNya tadvacastatra lakSmaNo nijagAvamum / nUnaM saMpreSito nAtha sItayA'haM tvadantikam // 44 // lakSmaNavacanaM zrutvA rAmadevo babhANa tam / naSTaM kAryamidaM vatsa tvadAgamanakAraNAt // 45 // yatra deze sthitA sItA taM pradezaM samAgataH / lakSmaNena samaM rAmo jAnakIparivarjitam // 46 // adRSTvA tatra tAM kAntAM rAmadevastadutsukaH / vilApaM nitarAM cakre munimAnasaduHkhadam // 47 // // hA mugdhe hA guNAdhAne hA manasvini hA zubhe / hA kalA'laGkRte kAnte hA vijJAnavidhAnake // 48 // hA candramukhi hA tanvi hA viSANAbhalocane / hA campakaprasUnAGgi hA ghanastani hA priye // 49 // hA kokilAkalakhAne hA muktAbhasamadvije / hA vajrodari hA zAnte hA sajanamanaHpriye // 50 // dehi me vacanaM kAnte karNAmRtarasAyanam / yenAhaM toSamAmomi sarvAGgINaM varAnane // 51 // evaM kRtvA mahAzokaM lakSmaNena prabodhitaH / kiMcidbabhUva zAntAtmA bhasmagUDhAgnivannRpaH // 52 // 25 atrAntare balaM prApuH sugrIvAGgAGgadaM mudam / hanUmAnnalanIlAdyA vAnarA bahavo narAH // 53 // setubandhaM samudrasya kArayitvAzu vAnaraiH / rAmo nadInamuttIrya prApa laGkAM balAnvitaH // 54 // tato mahati saMgrAme hatvA rAmo'tha rAvaNam / babhUva bhUpatirbhUpamastakopAttazAsanaH // 55 // rAmarAvaNasaMbandhaM bahusattvakSayAvaham / strInimittamidaM jAtaM loke rAmAyaNaM punaH // 56 // anyAnyapi ca jAtAni ghorayuddhAni bhUtale / narANAM strIkRte kaSTaM mUlaM yuddhasya yoSitaH // 57 // // iti zrIsItAharaNanimittarAvaNavadhasaMbandharAmAyaNa kathAnakamidam // 84 // 5 papha "stadutsakaH, 1 papha parA. 2 [bhrAtarlakSmaNa]. 3 ja tvaM mAM kiM. 4 papha niSayaivaM. 6ja gUDhoni. 7 papha SabhiH kulakam , ja SaTrakulakamidam. 8 papha rAvaNasaMbandha bR0 ko0 27

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210 hariSeNAcAryakRte bRhatkathAkoze [85. 185. devaratinRpakathAnakam / vinItAviSaye kAntA sAketA nagarI shubhaa| tatra devaratI rAjA babhUva hatazAtravaH // 1 // babhUvAsya mahAdevI raktA'syA nAma cAparam / rUpayauvanamattA yA mitravatyabhidhAnakA // 2 // api rUpAnvitA rAmA hitvA sarvA vimUDhadhIH / raktAyAmanurakto'bhUd rAjakAryaparAGmukhaH // 3 // apakarNya mahIpAlo matriNo matrakovidAn / paracakrAbhibhUto'pi raktayA saha tiSThati // 4 // jJAtvA bhUpaM tadAsaktaM rAjakAryaparAGmukham / sAmantA matriNo mukhyA mUlavargAH purodhasaH // 5 // jayasenakumArasya tatputrasya manISiNaH / rAjyapaDheM babandhuste samastavasudhAM prati // 6 // ' raktayA'pi mahAdevyA matribhirnarakuJjaraiH / svapurAddhATitaH zIghraM tadA devaratirnRpaH // 7 // raktA devI zramagrastA vizantI tatsamaM vanam / babhUva mlAnasadvakA kSudhApampAkadarthitA // 8 // " svorUmAMsaM samAdAya pakkaM kRtvA kharAminA / bAhuraktaM ca pAnIyaM vidhAyauSadhayogataH // 9 // khamAMsabhakSaNaM tatra jalapAnaM ca bhUpatiH / dadau raktAmahAdevyAstadguNAkRSTamAnasaH // 10 // tatpAnabhakSaNaM kRtvA prINitAkhilavigrahA / tadA raktA mahAdevI babhUva prItimAnasA // 11 // tato vanAdatikramya yamunAkhyanadItaTe / sthitaM takau parizrAntau zrIpuraM prApatuH kramAt // 12 // tatpurasthena lokena dRSTvA tau paramodayau / dattvA bhogopabhogau ca sthApitau zobhane gRhe // 13 // 15 tatra zayyAgRhe caikaH kinnarAdiratiH kalaH / paGgulo gItanRtyajJaH kuzalo vasati sphuTam // 14 // anena sahasA devI babhUva prItamAnasA / tiSThatyAsaktacetaskA zarvarIdinayorapi // 15 // tato'nyedhustayA satyaM paGgulasya niveditam / yathemaM bhUpatiM hatvA bhramiSyAvo'tra bhUtale // 16 // vidhAtuM paGgulo'pyeSa paJcatAmasya necchati / mahApuruSasiMhasya svamRtyubhayahetutaH // 17 // bhUyo'pi raktayA proktA paGgulo'nena hetunA / karomi vadhametasya tiSTha tvaM maunamApya ca // 18 // 20 athaikadivase raktA rodanaM kurvatI tarAm / pRSTA bhUpatinA devi kiM rodiSi vadAzu me // 19 // narendravacanaM zrutvA raktA'pi nijagAvamum / tvadvarSavardhano nAma divaso'yaM samAgataH // 20 // mama puNyavihInAyAH kAraNe rAjyato nRpa / AkhaNDalasamAd bhraSTo bhogasaukhyaparicyutaH // 21 // yadi svapattane bhUpa sthitaH syAt paramodayaH / tato hemamayaiH kumbhairabhiSeko narezvaraiH // 22 // ahamekAkinI rAjan vibhavena paricyutA / tvajanmavAsare jAte kiM karomi vadAdhunA // 23 // 25 anena kAraNenArya rodanaM vihitaM mayA / khanAthe rAjyato bhraSTe kutaH saukhyaM hi yoSitAm // 24 // raktAvacanamAkarNya tatpatiH prAha tAM punaH / kiM devi duHkhitA jAtA sudhIrA'pi yathetarA // 25 // asmAkaM dhanahInAnAM paradezAnuyAyinAm / janmavAsaravRddhyAM hi kRtayA kiM prayojanam // 26 // avAci vallabho bhUyaH kAntayA maGgalaM prati / rAjyavRddhyai jalastrAnaM kartumicchAmi te nRpa // 27 // bhAryAvacanamAkarNya punarUce nRpo'pi tAm / kiM kadAcinmayA devi snehabhaGgaH kRtastava // 28 // * tadvAkyataH samAdAya yamunAkhyAM nadI punaH / raktA samAyayau duSTA puSpamAlAsamanvitA // 29 // tatra maNDalakaM kRtvA puSpadhUpAkSatAnvitam / gAyantI maGgalaM raktA strApayAmAsa taM dhavam // 30 // rAjyavRddhyAbhiSekaM sA kRtvA jalakuTaistadA / guNanAlamayIM tasya puSpamAlAM ca zobhanAm // 31 // mastakAcaraNaM yAvadveSTayitvA tayA punaH / jayanandakRtakhAnA tatsaparyA vidhAya sA // 32 // -1 papha yugmam ,jayugalam. 2 papha catuSkulakam , ja catuSkulakamidam.3 papha yugmam, ja yugalam. 4ja gAyantI maNDalaM.

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-85. 65] devaratinRpakathAnakam 211 pAdayorimamAdAya gambhIrayamunAhrade / raktA cikSepa bhUpAlaM tadAnIM niSThurAzayA // 33 // ' pUrvoktanimnagAtIre nikSipya dayitaM viTI / paGgulena samaM bhogAn bhuJjAnA sA vitiSThate // 34 // rAjA'pi ca tathA kSipto dhunyAM tacchrotasAnugaH / nIyamAnaH punaH prApa maGgalAdipuraM param // 35 // . tatpattanasamIpasthamahAzAkhAtaroradhaH / pUrvoktabhUpatiH zAntadevaratiH so'vatiSThate // 36 // zrIvardhananRpo'pyatra tatpure dhanasaMkule / tasminneva dine zrImAn kAlagocaratAM yayau // 37 // / tasmin mRti pariprApte putrahIne mahIpatau / jagAmAkulatAM sarve maGgalopapadaM puram // 38 // maNDayitvA'ruNenocaiH puSpadhUpaM pradAya ca / bhUpA mahattarAH sarve mumucU rAjahastikam // 39 // bhrAntvA'khilaM puraM kumbhI tadvahiH zayitaM punaH / nRpaM devaratiM tatra saslau bharmakuTena saH // 40 // kareNAdAya taM bhUpaM svapRSThamadhiropya ca / mahAsiMhAsane divye sthApayAmAsa kuJjaraH // 41 // atha sAmantasaMghAtAH purohitamahattarAH / abhiSekaM kuTaiH kRtvA rAjyamasmai daduH punaH // 42 // . paGgulAnAM mahAdAnaM datte'pazyan sa yoSitaH / cakre devaratI rAjA rAjyaM kaNTakavarjitam // 43 // paGgulena samaM bhogAn bhuJjAnA sA yathepsayA / ekena dezikenoktA sA ca tadraktacetasA // 44 // yathA pativrate devi jayaseno narezvaraH / maGgalAkhyapurasvAmI kIrtivyAptadigantaraH // 45 // .. paGgulAnAM mahAdAnaM cintitAdhikamAdarAt / pativratAbalAnAM ca dadAti sa divAnizam // 46 // tena paGgulamAdAya gaccha tvaM tatsamIpakam / labhase yena sanmAnaM dhanaM ca bahulaM sati // 47 // * 15 nizamya tadvaco raktA savINaM paGgulaM tadA / skandhe'dhiropya taM bhaktyA maGgalAdipuraM yayau // 48 // pRSTA sA tatpurAbhyAze lokaiH kautuksNgtaiH| skandhastho'yaM dvijo devi ko bhavet te tanUdari // 49 // tadvAkyato babhANaiSA janAn saMgatakautukAn / devairdvijairayaM bhartA datto me prItamAnasaiH // 50 // ahaM pativratA bhUtvA kurvantI vinayaM param / yadatraitasya bhAvena tiSThAmi sarasaM bhuvi // 51 // vakSyamANA imaM zlokaM tAreNa dhvaninA sakA / nigadya yAcate bhikSAM lokaM vezmani vezmani // 52 // sthApayantI patiM skandhe mastake ca zramaM vinA / bhikSAM baliM ca me dehi sA'haM mitramatI jn||53|| zrutvA mitramatIvAkyaM gandhapuSpAkSatAdibhiH / triHparItyArcayitvA tAM bhojanaM pradadau jnH||54|| vastratAmbUlaratnopaiH pUjayitvA takAM tarAm / lokaH zlokaM papAThemaM toSapUritamAnasaH // 55 // yadi syAnmaGgalaM te'laM dhanyA'si tvaM pativrate / putrabhAryAdiyuktAnAmasmAkamapi maGgalam // 56 // anena vidhinA raktA tatsamaM kramate mudA / maGgalAdipuraM prApya dvAri bhUpasya tasthuSI // 57 // 21 dvauvArikeNa to tatra bhUpAlasya niveditau / tanmatena punaH zIghra jagmatupasaMnidhim // 58 // apazyan bhUpatI rAmAmabhirAmAmapi sphuTam / dattvA kANDapaTaM tatra tasthau vismitmaansH|| 59 // evaM sthitasya bhUpasya sabhAmadhyanivAsinaH / AzIrvAdamimaM devI dadAti prItamAnasA // 60 // AjJaizvaryabalenAmA ciraM jIvArimardana / artha vastrANi me dehi sA'haM mitravatI satI // 61 // mitramatyuditaM zrutvA dhanAsaktiparAyaNam / vismayavyAptacetasko jagAdaivaM mahIpatiH // 62 // // urUbAhupalaM jagdhaM madIyaM pUtane tvayA / tathA kIlAlajAlaM ca nipItaM kulaTe khale // 63 // nikSipto'haM tvayA nUnaM yamunAkhyanadIhrade / aho mitramati krUre satItvaM ghaTate tava // 64 // ... tataH kANDapaTaM rAjA nirAkArya nareNa saH / tayormahAdhanaM bhUri dadau karuNayA yutaH // 65 // . 1 papha trikalam , ja trikalamidam. 2 ja zAntaH deva', [zrAnto]. 3 ja bhasmakuTena. 4 papha trikalam , ja trikalamidam. 5 ja mitravatI. 6 [dauvArikeNa]. 7 papha trikalam , jatrikalamidam. :.

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hariSeNAcAryakRte bRhatkathAkoze [ 85. 66jayasenakumArAya rAjyaM dattvA sutAya saH / mahAvairAgyasaMpanno yayau damavarAntikam // 66 // natvA''cAryamimaM bhaktyA bahusAmantasaMyutaH / dadhau devaratI rAjA dIkSAM daigambarImasau // 67 // nAnAvidhaM tapo jainaM nAnAduHkhavinAzakam / kurvan devaratiH sAdhustiSThati prItamAnasaH // 68 // // iti zrIraktApagulanimittayamunAnadInikSiptadevaratinRpakathAnakam // 85 // 86. siMhabalanRpakathAnakam / athAsti bhUpatiH zrImAn govindaH pRthivIpure / rUpiNI tanmahAdevI jayopapadikA matiH // 1 // asyaiva bhUpaterasti zrIdevo nAma vizrutaH / dvitIyaM guNanAmAsya "sahasrabhaTasaMjJakam // 2 // zrIkAntA tasya bhAryA''sIt tatsutA gomatiH parA / nIlotpaladalazyAmA viSANadalalocanA // 3 // sA ca siMhabalAyoccaistuSTena kila bhUbhujA / dattA nRpAya zUrAya palAzagrAmavAsine // 4 // 10 sA ca siMhabalenAmA prItiM na kurute dRDhAm / aizvaryakulavijJAnamAnarUpeNa garvitA // 5 // duHkhaM kalahamAyAsaM tatsamaM prApya vegataH / antarvatnIM vihAyAsau padminIkheTamAyayau // 6 // siMhaseno'bhavat tatra grAmakUTo mahAdhanaH / siMhasenA priyA cAsya subhadrA kanyakA'nayoH // 7 // vitIrNA vidhinA'nena subhadrA tanayA nijA / mAtulena mahAprItyA gurvI siMhabalAya sA // 8 // kAmabhogasukhaM tatra tayA sArdhaM manoramam / siMhapUrvo balAnto'sau bhuJjAno vyavatiSThate // 9 // . 15 zrutvA siMhabalasyemaM vRttAntaM gomatiH krudhA / jagAma padminIkheTaM nagaraM zarvarImukhe // 10 // gatvA kenApyupAyena grAmakUTagRhaM drutam / subhadrAyAH zirazchittvA gomatirnirgatA nizi // 11 // tanmastakaM samAdAya vane vyAlabhayAnake / prasUtA dArakaM divyaM gomatirniSThurAzayA // 12 // . tato vyAlabhayAd bAlaM gRhItvA karataH sakA / vaTavRkSaM samArUkSanmahAzAkhAsamanvitam // 13 // atha tadvaTamUle ca vaMTayanto hRtaM dhanam / dasyavo vihitArAvA tiSThanti pramadAnvitAH // 14 // 26 gomatirvaTamUrdhasthA subhadrAmastakaM nizi / teSAmupari niHzaGkA mumoca vyAkulAtmanAm // 15 // . dRSTvA te svapurazchinnaM mastakaM patitaM tadA / bhayavepitasarvAGgA dhanaM hitvA palAyitAH // 16 // tataH prabhAtakAle ca gomtiaalbhiititH| tanmastakaM dhanaM bAlaM gRhItvA gRhamAyayau // 17 // tanmastakapalaM sA'pi saMskRtya lavaNAdibhiH / tasthau nijagRhe kruddhA svakIyaramaNaM prati // 18 // atha siMhabalaH sthitvA grAmakUTaniketane / dinAni katicit prApa tadAnIM nijamandiram // 19 // 25 gomatiM bhojanaM so'pi yayAce gRhamAgataH / tadvAkyataH priyA sA'sya pAdaprakSAlanaM dadau // 20 // maNDayitvAdareNoccaiH saMnivezya varAsane / krameNa tacchiromAMsaM dadau pAtre'sya vallabhA // 21 // so'pi hRSTastato bhuGkte tatpalaM varNayan bhRzam / pRSTo'nayA kuto jAtaM mRSTaM mAMsaM vadAzu me // 22 // bhAryAvacanamAkarNya tatpatistAM jagau punaH / atIva zobhanaM mAMsaM jAtaM no vedmi vallabhe // 23 // evaM nigadite tena mAtsaryavazavartinI / tanmastakaM vidhAyAsya bhAjane sA jagAvidam // 24 // // bhavatpriyAziromAMsaM jAtaM mRSTaM tava prabho / tato bhUyo'pi bhuMkSva tvamidaM tatpremakAraNAt // 25 // yadi naivaM karoSi tvaM yathA tvadvallabhAziraH / chinnaM mayA tathA te'pi chinamIdaM drutaM khala // 26 // 1ja nimittaM. 2 ja nadIkSipta'. 3 ja kathAnakamidam. 4 papha sahasrabhaTTa. 5 ja (=garbhavatI strIm ). 6 papha vyAlaM. 7 papha evaM nigadya taM..

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-87. 28] vIravatIkathAnakam evamuktastayA so'pi yadA bhoktuM na vAJchati / tadA prAsena so hatvA cake taM gatajIvitam // 27 // caturgatikasaMsAre nAnAduHkhabhayAnake / rAjA siMhabalo dInazcakAra parihiNDanam // 28 // // iti zrIviraktagomatibhAryAnihatasiMhabalanRpakathAnakam // 86 // 87. vIravatIkathAnakam / magadhAkhyamahAdeze puraM rAjagRhaM param / sAdhulokasamAkIrNa vidyate dhanasaMkulam // 1 // tatpure dhanamitro'bhUdibhyazreSThI janapriyaH / suvicitrayazovyAptasamastavasudhAtalaH // 2 // yasyendranIlavaidUryapadmarAgamaNivrajaH / tatkarodyotitAkAzo mUlyena parivarjitaH // 3 // hastanikarasaddaNDacchatrANAmupari sthitH| dRzyate lokacAreNa kautukavyAptacetasA // 4 // AkhaNDalazatastutyai rAddhAntaparivedibhiH / kevalAmalasannatraiH sa ibhyo gadito jinaiH // 5 // yasya pUrvodito rAzI ratnAnAmamalatviSAm / vRSastha narasaddaNDacchatrANAmadhiko bhavet // 6 // samastabhuvanavyApiyazo'malavitAnakaiH / niHzeSabhuvanAkhyAtaiH sa vRSebhyo mato budhaiH // 7 // yasya mANikyasaMghAto mUlyahInaH purohitaH / ekasthanRpasaddaNDachatrANAmadhiko bhavet // 8 // samastasAdhutAdhArailokavikhyAtakIrtibhiH / paTakebhyo mataH so'yaM viditAgamavistaraiH // 9 // tadbhAryA dharaNI nAma babhUva guNadhAriNI / dattanAmA'nayoH putraH kalAvijJAnakovidaH // 10 // babhUva tatpurAbhyAze grAmo bhUmigRho mahAn / tatrAnandakuTumbI ca dhanadhAnyasamanvitaH // 11 // : 15 bhAryA mitramatI tasya mitrasaMtoSakAriNI / anayo rUpasaMpannA sutA vIravatI matA // 12 // seyaM vIravatI dattA dattAya janakena hi / pariNItA'munA cArvI jayamaGgalanisvanaiH // 13 // tasmin bhUmigRhe grAme duSTabhAvo malimlucaH / caurikAjIvano nityaM duSTabhAvo vasatyaram // 14 // etena duSTabhAvena taskareNa samaM khalA / tiSThati prItacetaskA bhRzaM vIravatI tadA // 15 // taskaro'pyanayA sArdhamanurakto vitiSThate / etayoH premarAgeNa yAti kAlaH parasparam // 16 // sA'pi vIravatI dattaM necchati dveSamAgatA / datto'pi tAM svacittasthAM moktuM necchati sarvadA // 17 // duSTabhAvaH kadAcicca caurikAM vidadhat pure / labdho narezinA jIvan zUlikAyAM nidhApitaH // 18 // datto'pi zUrasenena mitreNa saha taddine / smaran vIravatI yAto grAmaM bhUmigRhAbhidham // 19 // tatra zvazuragehe ca vIravatyA samaM dhavaH / dattaH 'svapto'pyanicchantyA zayanIye manohare // 20 // yathAkramaM prasuptAnAM trayANAmapi tannizi / duSTabhAvo hi zUlastho vIravatyAH sthito hRdi // 21 // 25 dattena saha saMsuptA soparodhaM muhUrtakam / zayanIyAt samuttasthau duHkhinI vIravatyaram // 22 // : puSpakAzmIratAmbUlaM samAdAya sadhUpakam / zUlasthacaurasAmIpyaM jagAmAsau nizi drutam // 23 // avAnapatrasaMghAtasyoparyanvavagacchataH / pApayA zUrasenasya kRpANena karAGgulI // 24 // chinnA zabdaM tu tasyocaiH zrutvA mudrikabhUSaNA / vIravatyA'TitaM tatra yatrAste'sau mlimlucH||25|| zUrasenastayA sArdhaM prApya stokAntaraM punaH / tadAnIM caurasAmIpye tasthau pracchannavigrahaH // 26 // 3 // prApya caurAntikaM sA'pi kRtvA saMbhASaNaM muhuH / kuGkumAlepanaM cAsmai dattvA puSpAdikaM sthitA // 27 // duSTabhAvo'pi tAM prAha gADhAliGganapUrvakam / ekavAraM mukhenAzu tAmbUlaM dehi me priye // 28 // ___ 1 [sA]. 2 ja kathAnakamidam. 3 [vaiDUrya deg]. 4 papha trikalam , ja trikalamidam. 5 papha yugmam , ja yugalamidam. 6 papha kovidaH. 7 [ supto'].

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214 hariSeNAcAryakRte bRhatkathAkoze [ 87. 29tAmbUlaM dAtumicchantI svamukhenAsya sAdarAt / iSTakAnAM cayaM cakre zUlikAdhastaduktitaH // 29 // iSTakApuJjamAruhya cauraM ca parirabhya sA / tAmbUlaM svamukhenAsmai dadau vIravatI nizi // 30 // dantai radacchadaH chinnaM taskaraNa mumUrSatA / vIravatyAH sa tadvakre tasthau kIlAlasaMbhRte // 31 // tasmin dine'munA prApya svagehaM bharturantikam / stokavelaM ca suSvApa tadA vIravatI khalA // 32 // 5 zayanIyAt samutthAya rolaM kRtvA jagAvidam / satyA niraparAdhAyA dito dattena me'dharaH // 33 // zrutvA tanninadaM dInaM prabhAte sakalo janaH / prApya tadbhavanaM bavA dattaM ninye nRpAntikam // 34 // kiMvadantI tataH sarvA bhUbhuje viniveditA / tadvAndhavaiH samAkarNya taM nRpo ruSamAyayau // 35 // dattasyAsya kuzIlasya hatyai narapatistadA / kiMkarANAM dadAvAjJAM kopalohitalocanaH // 36 // narendravacanaM zrutvA zUraseno jagAvamum / rAjan zUlasthacaureNa chinno'syA dazanacchadaH // 37 // " mamemAM karazAkhAM ca chinnAM pazya samudrikAm / svairiNyA nizi gacchantyA'nuyAtaM pathi mUDhayA // 38 // tasminiraparAdhasya vaNikputrasya bhUpate / prajAnupAlanAsakta mA kArApaya hiMsanam // 39 // cetpratItirna madvAkye vidyate nutanezvara / tatazcaurAntikaM yAhi matsamaM darzayAmyamum // 40 // . zUrasenavacaH zrutvA pauralokasamanvitaH / caurAntikaM jagAmAzu bhUpatistatsamaM mudA // 41 // duSTabhAvamukhe dRSTvA tadauSThaM narakularaH / dattaM mumoca tuSTAtmA pUrayitvA dhanAdinA // 42 // / pUjitaH zUraseno'pi naranAgena bhUrizaH / sanmAnadAnayogena satyajalpanakAraNAt // 43 // atha datto vaNik tatra bhAryAvairAgyahetutaH / abhinandanasAmIpye pravavrAja prshaantdhiiH||44|| ceSTitaM vIravatyA hi vilokya narakuJjarAH / kecit pravavrIrAH kecijjainamadhurvRSam // 45 // // iti zrIduSTacaurAsaktakhakAntAdattAbhyAkhyAna vIravatIkathAnakamidam // 87 // 88. rohiNIkathAnakam / zUrasenajanAnte'sti saurI nAma purI parA / vasudevo'tra rAjendro rohiNI tanmanaHpriyA // 1 // tatputro navamaH zUro baladevo mahAbalaH / svamAturvinayaM nityaM kurvANaH sa vitiSThate // 2 // jananIputrabhAvena sthitAvapi vilokya tau / jano'yaM vakti niHzaGko rohiNI baladevabhAk // 3 // samastajanasaMjalpaM svanindApratipAdakam / na paraM rohiNI vetti rAjavezmAntarasthitA // 4 // 25 anyadA saha putreNa rohiNI tiSThati sphuTam / lokajalpaM ca zuzrAva bAlavRddhapurassaram // 5 // evaM vijJAya tAM vAtoM satyena parivarjitAm / rohiNI sAdhutopetA vajreNeva samAhatA // 6 // gokulAd dadhidugdhAdi gRhItvA kucanamrayA / AgacchantyA vizantyA ca gopyA tatpuramuvajam // 7 // iyamAkarNya tAM vArtA jalakUpe'balAmukhAt / hale'smatpattane'nyAyo vartate sAdhuninditaH // 8 // vijJAtAkhilabhAvena kovidena manISiNA / putreNa baladevena saha tiSThati rohiNI // 9 // " idaM vacanamAkarNya duHkhapUritamAnasA / yayau gRhaM nijaM sA'pi' zokamlAnamukhAmbujA // 10 // pRSTA gopI mahAdevyA rohiNyA saMbhramaNa sA / gopi kiM kAraNaM duHkhAd rodanaM kuruSe vada // 11 // rohiNIvAkyamAkarNya gopikA nijagAvamum / yathA tvaM devi putreNa saha tiSThasi sarvadA // 12 // 1 [radacchadazchinno ]. 2 pha mumUrSatI. 3 [rodaM ]. 4 papha karazASAM. 5 [nu tavezvara ]. 6 papha trikalam, jatrikalamidam. 7 ja sA ca. 8 papha caturbhiH kulakam , ja catuHkulakamidam.

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-90, 5 ] jinadAsIkathAnakam nizamya janato vAkyaM nirgataM vadanAdidam / amunA kAraNenAyeM rudantI tvAM samAgatA // rohiNI tadvacaH zrutvA puramanviSya sarvataH / satyaM jano'pi vaktIdaM jAteyaM vItasaMzayA // vasudevo'pi vijJAya taM vRttAntamazeSataH / AhUya rohiNImasyAH zapathaM pradadAvimam // yamunAkhyanadImadhye mahAplavasamanvite / kAyotsargeNa tiSTha tvaM prApyemAM saritaM drutam // nizamya patisadvAkyaM rohiNI prItamAnasA / yamunAkhyanadIvAhe tasthau pratimayA tadA // 17 // pratimAyogamAsAdya tatpravAhe mahAjave / sthitAyAmatra rohiNyAM babhUvaiSA sthirA nadI // 18 // stambhite tajjale jAte pure vakti jano'khilaH / zuddhA'si sAMprataM devi pAhIdaM nagaraM sati // 19 // lokavAkyaM samAkarNya gaditA yamunA'nayA / pUrayantyA dizAM cakraM ninadena nabho'pi gAm // 20 // yahaM zuddhimAyAtA dakSiNasyA dizaH puraH / tato vrajottarAmAzAM yamune mama vAkyataH // 21 // satyadhairyasametAyAH rohiNyAH sthiracetasaH / kalAvijJAnayuktAyAH zuzrAva vacanaM dhunI // veSTayitvA puraM sarvaM uttarasyAM dizi sthitA / adyApi rohiNIvAkyAdyamunA vahati sphuTam // prAtihAryamidaM dRSTvA rohiNyA bahavo narAH / nAryo'pi zuddhacetaskA jinadharmaM prapedire // // iti zrIvasudevaramaNIrohiNIkathAnakamidam // 88 // 22 // " 23 // 24 // * 215 13 // 14 // 15 // 16 // 89. sItAkathAnakam / vinItAviSaye kAnte sAketA nagarI zubhA / rAmadevo nRpastasyAM sItA''sIdasya gehinI // 1 // " rAvaNena samaM tasyA jAte saMjalpane tadA / rAmadevena zuddhyarthaM agnikuNDaM kRtaM mahat // 2 // tanmadhye'garukASThaughaiH zrIkhaNDairapi pUrite / rAmadevasamAdiSTairnaraiH prajvAlitaH zikhI // 3 // rAmadevaM vihAyAnyanaraM me yadi vAJchitam / manasA'pi janA vahne tato mAM daha mA'nyathA // 4 // evaM nigadya sA sItA rAmadevapracoditA / agnikuNDaM vivezAzu jvAlodyotitapuSkaram // 5 // sItayA''viSTayA tacca' vahnijvAlAsamanvitam / agnikuNDaM tadA jAtaM mahApadmasarovaram // 6 // " prAtihAryamidaM prApya varaM devaiH prakalpitam / sItA saMyamasenAnte dadhau dIkSAM jinAzritam // 7 // AzcaryamidamAlokya tadAnIM bahavo narAH / mahAvairAgyasaMpannA yoSito'pi pravavrajuH // 8 // zrAvakatvaM pariprApya tathA'nye bhaktitatparAH / kecinmadhyasthatAM bhavyAH sItAstutividhAyinaH // 9 // // iti zrIrAmadevapatnI sItAzuddhikathAnakam // 89 // * 90. jinadAsIkathAnakam / atha 'campApuraM zrImAn jinadatto'bhavat prabhuH / zrAvako'sya priyA cArvI jinadAsI kalakhanA // 1 // anyadA jinadatto'yaM jinadAsyA sahAdarAt / prasthito mithilAM gantuM zvazura snehakAraNAt // 2 // jinadatto vrajan kakSe nAnAnokuhasaMkule | abhyAkhyAnaM dadau kiMcijjinadAsyAH svayoSitaH // 3 // sA'pi tadvacanaM zrutvA zrutapUrvaM manakhinI / svacAritravizuddhayarthaM siMhAnte pratimAM dadhau // 4 // siMho'pi triHparItyaitAM kAyotsargamiva sthitAm' / jinadAsIM praNamyAzu yayau dhAma svavAJchitam // 5 // 1 papha yugmam ja yugalamidam. 2 papha yugmam, ja yugalamidam. 3pa prajvalitaH 4 [ tatra ]. 5ja kathAnakamidam. 6 [ campApure ]. 7 papha 'vivasthitAm [ kAyotsargavyavasthitAm ]. 5 30

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* 91. mahAdevIkathAnakam / ' vinItAkhyamahAdeze vidyate paramA purI / ayodhyA janasaMkIrNA sUrado'syAM mahIpatiH // 1 // zatAni paJca bhAryANAM vidyante'sya mahIpateH / rUpayauvanayuktAnAM vidyutpuJjasamatviSAm // 2 // tanmadhye'sya mahAdevI rUpayauvanagarvitA / candralekheva satkAntiH satI nAmAbhavat priyA // 3 // taMdra rAjakAryANi hitvA sarvANyapi sphuTam / sarvakAlaM sa bhUpAlastiSThati prItamAnasaH // 4 // anyadA munisAmIpye zrutvA dharmamanuttaram / pratIhAraM jagAdeti bhUpatiH purataH sthitam // 5 // " jAyate rAjakAryeNa tathA sAdhusamAgamaH / mama vijJApanaM kuryAnnAnyathA jAtucid dhruvam // 6 // evaM nigadya taM rAjA mahAdevyA tayA samam / mAnaseSTAn mahAyogAn bhuJjAno vyavatiSThate // 7 // anyadA damadatto'pi tathA dharmarucirmuniH / gatvA mantharagAminyA viveza nRpamandiram // 8 sAdhuyugaM viSTaM bhikSArthaM nRpamandiram / pratIhAro jagAmAzu tadAnIM nRpasannidhim // 9 // tataH satImahAdevyA vidhAya mukhamaNDanam / kurvan lalATapaTTe ca rocanAtilakaM nRpaH // 10 // pUrvAdiSTena tenApi pratIhAreNa sAdhunA / bhUyobhUyaH prayatnena tadA vijJApito'dhikaH // 11 // * pratihAroditaM zrutvA cukopAsmai mahIpatiH / mahAdevIbhayenApi maunamAdAya tasthivAn // 12 // muhUrtakamAsthAya prAhemaM vasudhAdhipaH / re pratIhAra vAcATa sAdhavaH kiM samAgatAH // 13 // yana vijJApito mUDha nitAntaM mama sAMpratam / maNDanaM kurvataH satyA mahAdevyAH prayatnataH // 14 // bhUpAlavacanaM zrutvA pratIhAro jagAvamum / mahArAjAdya bhikSAyai tvagRhaM prApaturmunI // 15 // 20 tapodhanAvanAgArau dharmavinyastamAnasau / sUpakAreNa rAjendra tiSThatastvagRhe dhRtau // 16 // pratIhAravacaH zrutvA samutthAya narezvaraH / jagau satIM mahAdevIM maNDanAsaktamAnasAm // 17 // utkaNThatAM parAM bhadre mA gamiSyasi vallabhe / yAvatA zoSamAyAti rocanAtilakaM tava // 18 // tAvannUnamahaM mugdhe bhikSAdAnaM pradAya ca / sAdhubhyastUrNamAyAmi tavAbhyAzaM vivekini // 19 // evamuktvA priyAM rAjA bhaktiSTatanUruhaH / jagAma sAdhusAmIpyaM taddAnodyatamAnasaH // 20 // pratigrahaH zucisthAnaM caraNodakapUjanam / natimAnasavAkkAyAhArazuddhiH kramAditi // 21 // imAM dAnavidhiM kRtvA sAdhubhyo bhaktitatparaH / dadAvAhAradAnaM sa dharmavinyastamAnasaH // 22 // dattvA dAnaM susAdhubhyo yAvadrajati sAdaraH / sAmIpyaM sa mahAdevyAstaguNA kRSTacetanaH // 23 // tAvatsatImahAdevyA kurvatI' sAdhunindanam / sadyo vinAzamAyAtaM zarIraM kuSThato'mutaH // 24 // mahAdevanuM dRSTvA kuSThastAmanityatAm / rUpayauvanalakSmInAM sAMsArika sukhasya ca // 25 // mahAvairAgyamAsAdya sAmantairbahubhiH saha / dIkSAM jagrAha bhUpAlo vIrasenAntike mudA // 26 // tataH satI mahAdevI kuSThavyAptazarIrikA / babhUva dIrghasaMsArA muninindAvidhAnataH // 27 // // iti zrIsUradatta bhUpati satImahAdevI kathAnakamidam // 91 // * 15 1 216 hariSeNAcAryakRte bRhatkathAkoze [ 90. 6 anena vidhinA tatra zodhayitvA svamAdarAt / guruM sumatimAnamya jinadAsI tapo'grahIt // 6 // vAtizayamIkSaM jinadAsyAH sucetasaH / sArthamadhye narA dhIrA jinadharmaM prapedire // 7 // // iti zrIjinadatta bhAryAjinadAsIkhazuddhikaraNakathAnakamidam // 90 // 25 30 1 ja 'jinadAsIzuddhikathAnakamidam. 2 papha trikalam, jatrikalamidam. 3 [ adhipaH ]. 4 papha yugmam, ja yugalamidam 5 papha yugmam ja yugalamidam. 6 papha yugmam ja yugalamidam. 7 papha catuSkulakam, ja catuSkulakamidam. 8 papha yugmam, ja yugalamidam. 9 [ 'devyAH kurvatyAH ]. 10 papha yugmam, ja yugalam .

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217 -13. 13 ] cArudattakathAnakam 92. trivikramakathAnakam / tarimanneva pure vipro babhUvAyaM trivikramaH / gacchan mahAvane bhIme vyAgheNAsau vilokitaH // 1 // dhAvan vyAghrabhayAt kakSe vepamAnazarIrakaH / papAta jIrNakUpe'sau rkssaahiinstrivikrmH||2|| patatA'nena kUpe'smin vepinA puNDarIkataH / gRhItaH pANinA kSipraM 'zarastambastaTasthitaH // 3 // hastadvayena taM bADhaM gRhItvA kUpamadhyagaH / sa naro vepamAno'raM lambamAno'vatiSThate // 4 // tAvadvyAghro'pi saMprAptastarUDhastho rasan kharam / tatratyaM taM naraM tasthau spRzan paadnkhaangkuraiH||5|| zaknoti taM naraM nAyaM grahItuM balavAnapi / tadAnIM sa zarastambaM cacAla padayogataH // 6 // tatratyaM madhujAlaM ca calitaM tatpadAhatam / tasmin pracalite tUrNaM calitaM sakalaM madhu // 7 // camUraM pazyatastatra tannarasyordhvavakrakam / mukhe patati tadvindurekaiko madhurastadA // 8 // madhubinduM patantamAkhAdayati vakragam / tanmakSikAgaNaistatra khAdyamAno vitiSThate // 9 // tanmUle'pi dvidhA nUnaM kriyamANe'tra mUSakaiH / dikSu sarvAsu raktAkSAH santi sarvA bhayAnakAH // 10 // gRhIte'pi padadvandve zayunA sa narastadA / madhubindusukhaM divyaM manyamAno vitiSThate // 11 // evaM jIvannaro loke mRtyuvyAghraNa bhISitaH / AjavaMjavakUpe'smin patitaH sa vitiSThate // 12 // sa jIvitazarastambe lambamAnaH sa bhakSitaH / duHkhaM mAkSikasaMlagnamAkSikAnikarairapi // 13 // krodhamAnAdyahivAtajihvAbhirvepitAGgakaH / gRhItazcaraNe bADhaM narakAjagareNa tu // 14 // akSimAkSikasaMsAraM manyamAno narAdhamaH / paralokasukhe divye nirapekSaH pratiSThate // 15 // // iti zrIsaMsArAlpasukhabahumanyamAnatrivikramAkhyAnakathAnakamidam // 12 // // 93. cArudattakathAnakam / aGgakAkhyajanAnte'sti campA''khyA nagarI parA / zUraseno nRpastasyAM zUrasenA'sya kAminI // 1 // vidyate tatpurazreSThI bhAnunAma mahAdhanaH / subhadrA kAminI cAsya suradevIsamaprabhA // 2 // // sA punaH putrahInA hi duHkhapIDitamAnasA / sarvadA putramicchantI subhadrAkhyA vitiSThate // 3 // anyadA mandire jaine prottuGge sthitayA tayA / eko vilokito yogI cAraNastapasAM nidhiH // 4 // munimatra praNamyaiSA bhaktitaH purataH sthitA / janmanyatra suto nAtha vidyate vA na vA vada // 5 // nizamya vacanaM tasyA jagAdaitAM yatIzvaraH / stokairdinaiH pradhAno'yaM nandanaste bhaviSyati // 6 // kRtvA''dezamimaM tasyA jinaM natvA'tibhaktitaH / jagAma svamataM sAdhuzcAraNaH suravartmanA // 7 // 25 tato bhAnusubhadrAbhyAM kAlena kiyatA'pi ca / putro manoramo jaatshcaarudttaabhidhaankH||8|| harisiMhastathA cAnyo marubhUtirvarAhakaH / gomukhaH santi catvAro vayasyAstasya shobhnaaH||9|| rantumebhiH samaM kvApi cArudatto vinirgataH / puline ratnamAlyA hi padamekaM dadarza saH // 10 // vilokyedaM padaM tatra babhANaitAn puraHsthitAn / padametanna sAdhUnAM vidyAdharapadaM tvidam // 11 // vijJAya tatpadaM so'pi sakalatrotra khecaraH / vidyate tatpadAbhyAze jagAma tvarayAnvitaH // 12 // " kadalIgRhavRkSAgre kIlitaM lohakIlakaiH / cArudatto dadarzakaM kheTaM nizcalalocanam // 13 // 1 papha sarastambataTa'. 2 [patantaM tamA]. 3 ja sa bhikSitaH. 4 papha kulakam , ja kulakamidam. 5ja trivikramAkhyAnakamidam. 6 papha putramicchanti. bR0 ko0 28

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218 hariSeNAcAryakRte bRhatkathAkoze [93. 14dRSTvA vidyAdharaM tatra cArudatto jagAvidam / kuto duHkhamidaM mitra prApto'si sAdhu me vada // 14 // zrutvA tadvacanaM kheTo babhANemaM sasaMbhramam / lohakIlAnimAn kSipramutpATaya madaGgataH // 15 // tato'tra pharakhaDGge ca tisro vIryasamanvitAH / USadhi pISayatvaitA dehi me vraNagahare // 16 // tato'panIya tAn kIlAn cArudattaH kRpAdhIH / pISayitvauSadhIretAstadvaNe pradadau tadA // 17 // / evaM kRte samutthAya khecaro gatavedanaH / sapharaM khaDgamAdAya jagAmAzu priyAntikam // 18 // viTakheTAn samAdAya skhabhAyA~ paramAhave / cArudattAntikaM prApya jagAdeti sa khecrH|| 19 // vijayAdhamahIdhrasya dakSiNasyAM dizi sthitam / vayasya pattanaM kAntaM vidyate zivamandiram // 20 // vidyate tatra bhUpAlaH kauziko nAma vizrutaH / amitAdigatirdakSastasyAhaM mitra nandanaH // 21 // goramuNDo mataH pUrvo dhUmasiMhastathA paraH / vayasyau dvAvimau syAtAM mama snehaparAyaNau // 22 // " AbhyAM saha vinItAbhyAM ramamANo nijecchayA / nAnAtarusamAkIrNaM hImantaM parvataM gataH // 23 // hiraNyaromanAmA''ste tApasastatra zobhanaH / hiraNyatApasI tasya tatsutA sukumArikA // 24 // dRSTvA tAM zobhanAkArAM tatratyAM rativibhramAm / manmathasya zarairviddho mitrAhaM gRhamAgataH // 25 // madvayasyaiH punaH sA ca kiMvadantI niveditA / maduHkhakAraNodbhUtA majanebhyo viSAdibhiH // 26 // majanairbhUpatervArtA kathitA sA parisphuTA / mannimittaM varA kanyA yAcitA bhUbhujA tadA // 27 // 15 hiraNyaromakanyA sA nAmataH sukumArikA / pariNItA mayA mitra tUryamaGgalanisvanaiH // 28 // ramamANo'nayA sArdhaM vidhAtuM ramaNaM bhuvi / imaM pradezamAyAto ramaNIyamanokuhaiH // 29 // mRgayan dhUmasiMho'pi macchidraM hi divAnizam / tiSThatIcchanmadatrasto matpriyAM sukumArikAm // 30 // udyAne'tra manaHkAnte krIDantaM mAM vilokya sH| anayA bhAryayA sAdhaM dhUmasiMho rupaM yayau // 31 // kIlakaiH kIlayitvA mAM vRkSAgre pUrvavairikaH / dhUmasiMhaH samAdAya matpriyAM khamataM yayau // 32 // 20 idAnIM mocito bhadra tvayA'haM bandhanAdaram / krodhena taM pariprApya priyAmAdAya cAgataH // 33 // sAMprataM tvaM paraM mitra tato'haM tava sajjana / bhadrAjJAM dehi me sArAM tuSTaH kiM karavANi te // 34 // vidyAdharavacaH zrutvA cArudatto jagAvamum / tvaddarzanaM hi me dAnaM mitra gRhNAmi nAparam // 35 // . nizamya tadvaco dInaM khecaraH prItamAnasaH / yayau nijapuraM hRSTazcArudattavisarjitaH // 36 // . nAnAzAstrakRtAbhyAso jinadharmaparAyaNaH / cArudatto'pi saMprApa krameNa navayauvanam // 37 // 3 atha sarvArthanAmA'bhUcampAyAM puri vANijaH / dhanadhAnyasamAyuktaH subhadrAyAH sahodaraH // 38 // babhUvAsya sumitrAkhyA ramaNI lolalocanA / anayo rUpasaMpannA sutA mitravatI parA // 39 // pitRdattA khakanyeyaM cArudattena sundarI / pariNItA vidhAnena tUryamaGgalanisvanaiH // 40 // tato'nayA samaM bhogAn bhoktuM kAmaM ca rUpayA / mahAvairAgyasaMpannazcArudatto na vAJchati // 41 // dharmAsaktamatirnityaM kalAvijJAnakovidaH / subhAnugaNikAsaMgAjjAto'yaM zithilastarAm // 42 // // asyAmeva dhanADhyAyAM campAyAM puri kuTTinI / AsIt kaliGgasenAkhyA gaNikA svArthatatparA // 43 // rUpayauvanasaMpannA viSANadalalocanA / sutA vasantasenAkhyA babhUvAsyAH kalasvanA // 44 // dyUtena madyapAnena puSpatAmbUlayogataH / viTagoSThIprasaMgena pizitAzanakena ca // 45 // anayA saha saktena cittacoraNadakSayA / hAvabhAvavilAsinyA vibhramAnvitayA'pi ca // 46 // nUnaM dvAdazabhirvazcArudattena tatpure / nijAH SoDazakoThyo'pi kanakasya vinAzitAH // 47 // . 1 [oSadhIH]. 2 ja sukumAlikAm. 3 papha kulakam , ja kulakamidam. 4 papha trikalam , jatrikalamidam.

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-93.80 ] cArudattakathAnakam 219 tathA samastarucyAni mitravatyAH svayoSitaH / AnItAni narairasyAzcArudattanidezataH // 48 // mitravatyAH svarucyAni samastAni vilokya sA / jagau kaliGgaseneyaM svasutAM purataH sthitAm // 49 // nirdhATyatAmayaM putri cArudatto dhanojjhitaH / adhunA sadhanaH ko'pi gRhyatAmatra pattane // 50 // evamuktvA takAM sA ca jananyA dhanagRddhayA / tatpremarAgataH putrI cArudattaM na muJcati // 51 // bhUyo'pi sA sutAM prAha cArudattaparAyaNAm / asmatkulasamAyAtaM zubhAkSi tamidaM zRNu // 52 // / tvaM bAlA viddhakarNA'si mugdhabhAvA tanUdari / dhanalobhaparityaktA cAsmacchAstraparAGmukhI // 53 // sa naro vallabho'smAkaM dAtA bahudhanastarAm / nirdhanastu parityAjyaH kulajo'pi surUpavAn // 54 // kiM na dRSTA tvayA bhadre yathA gaNDakagaNDikA / gRhItarasasarvasvA mucyate nikhilairjnaiH|| 55 // evamuktA'pi sA putrI yadA muJcati nAdaram / ekasyAM nizi taM gItairAbhANakakahANakaiH // 56 // kathAbhizca vicitrAbhiH prahelAbhiH samantataH / kRtvA nidrAlukaM tatra zayyAyAM zayitaM mudA // 57 // " suceTIbhiH prayatnena mocayAmAsa catvare / nidrAnte'tha tathA vIkSya yAtAyAtaM janaM ghanam // 58 // kRtasya karmaNazcakre'nuzayaM ca tadA bahu / mA sma bhUyA janaH ko'pi mAdRkSo gatacetanaH // 59 // jaino bhUtvA ya IdRkSamAcAraM kurute tarAm / darzayAmIha lokasya kathametad gatakriyaH // 60 // vakramAvRtya vastreNa jagAma svagRhaM tataH / cArudatto tadA mAtA pUjAM cakre'sya sAdaram // 61 // vinaSTagRhavistAro maraNena pitustarAm / mAtuH zokena mUDhAtmA zuSkAkhilazarIrakaH // 62 // bhAryAlaGkArasaMghAtaM suvarNamaNinirmitam / samAtulaH samAdAya nirgatya nijamandirAt // 63 // utkAlAkhyamahAdeze girAvarta puraM mahat / cArudatto vaNijyAyai jagAma dhanasaMkulam // 64 // gRhItvA tatra kasaM bahuM bahudhanena saH / sArthena saha sArthena sa yayau tAmaliptikAm // 65 // vrajatastAmaliptAnte cArudattasya tatsamam / kAsaH sakalo dagdhastadA vanadavAgninA // 66 // mAtulaM tatra hitvA'sAvazvamAruhya satvaram / ekAkI prasthito gantuM tadA paurandarI dizam // 67 // " tato'pi gacchatastasya kuhiNyAM sa turaGgamaH / prayAtaH paJcatAM hitvA taM hariM sa yayAvataH // 68 // AdityodayasAmIpye vizramya zramahAnaye / priyaGgunagaraM prApa cArudatto manoharam // 69 // dRSTaH surendradattena priyamitreNa tatra ca / nItaH svamandiraM so'pi sNbhrmaanvitcetsH|| 70 // dinAni katicit tatra bhuJjAno bhogasaMpadam / tato duHkhaparityaktazcArudattaH sthitastadA // 71 // tataH surendradattena dhriyamANo dhanAzayA / ArUDhazca sahAnena bodhisthe dhvajarAjite // 72 // yavanAkhyaM mahAdvIpaM manonayanasundaram / cAruvastusamAkIrNaM cArudatto yayAvamum // 73 // dvIpAd dvIpAntaraM gacchan pattanAt pattanAntaram / SaDvArAn bhinnabodhisthazcArudatto babhUva saH // 7 // sakaH saptamavelAyAmaSTau svarNasya koTikAH / prApya bodhisthamAropya saMmagno vAridhau punaH // 75 // tato'sAvAyuSaH zeSe bodhisthaphalakaM tadA / prApya tasmin samAruhya sindhusAgaramAyayau // 76 // tataH samudramuttIrya viSayaM sindhupUrvakam / atikramya zramI prApa puraM rAjagRhaM sakaH // 77 // // parivrAT vidyate'traikastena nIto nijaM gRham / stitavAMzcArudatto'pi tannIDe dinapaJcakam // 78 // anyadA taM parivrAjo nItvaikAnte jagAvidam / rasakUpaH purAbhyAze vidyate'tizayAnvitaH // 79 // ato rasaM samAdAya te dadAmi mahAmate / yena dAridrato muktaH sukhaM jIvasi bAlakaH // 80 // 1 papha nidezitaH. 2 ja subhASitamidaM zRNu. 3 ja tato. 4 papha trikalam, ja trikalamidam. 5 papha yugmam , ja yugalamidam. 6 [bAlaka ].

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220 hariSeNAcAryakRte bRhatkathAkoze [ 93.81 asmAkaM tena no kAryaM siddhenApi tapasvinAm / bhavataH pakSapAtena mayedaM paribhASitam // 81 // paritrAjavacaH zrutvA dhanalubdho'bhinandya tam / vabhANa vismitasvAntazcArudattaH kutUhalI // 82 // evaM kuruSva me pUta pitRkalpa guNAkara / yenAhaM tvatprasAdena jIvAmi sakuTumbakaH // 83 // anyadA taM samAdAya taduktena bhayAvaham / bhImATavIM vivezAzu sa parivrAT prayatnataH // 84 // * tasyA na gaNitaM vetsi dhAtupUrvarasAnvitam / mahAbilamagAdhaM ca nAnAtizayakAraNam // 85 // kUTayacaM mukhadvAraM pramANaM cAsya bhAsuram / aSTArdhahastasanmAnaM janavismayakAraNam // 86 // idaM prApya parivrAT taM jagAdoddhuSitAGgakaH / etadrasabilaM putra kovidAzcaryahetukam // 87 // vidyate sa raso yatra svamanovAJchitapradaH / dAridrakandanirnAzo narANAM karamAgataH // 88 // ataH putra viza kSipraM nirbhayaH prItamAnasaH / cArudattaH pravizyedaM tIramAtraM vitiSThate // 89 // " yAvadrasaM sa gRhNAti tatratyaM sa vaNikpatiH / tAvanmanuSyanAdena niSiddho'yaM rasaM prati // 90 // zrutvA tanninadaM tatra cArudatto babhANa tam / gRhNantaM mAM rasaM vAcA kuto vArayasi drutam // 91 // tadvAkyato jagAdemaM manuSyo'haM pradhisthitaH / ko'si tvaM vada me bhadra rasacchedamimaM zritaH // 92 // manuSya cArudatto'haM campApuravaNikpatiH / rasArthamatra saMviSTaH parivrAjakazAsanAt // 93 // cArudattvacaH zrutvA sa naro nijagAvamum / yathA na zobhanaM bhadra vihitaM bhavatA zRNu // 94 // " yatparivrAjakoktena praviSTo'tra rasAlaye / eSa dhUrtaH khalaH pApo mahApuruSavaJcakaH // 95 // ahaM bhANDaM samAdAya zrImadujjayanIpuraH / gato'raM siMhaladvIpaM vANijo dhanatRSNayA // 96 // tato nivartamAnaH san bhinnabodhisthakaH punaH / krameNa paryaTan deze prApto rAjagRhaM puram // 97 // putraM vA pAlayitvA mAM dinAni katicitpunaH / dhanAzAM darzayitvA ca viSNudattatapakhinA // 98 // rajvA ca sikvakaM baddhA haste dattvA sa tumbakam | sikke mAM samAropya cikSepa rasakUpake // 99 // " rasena tumbakaM bhRtvA mayA cAsya samarpitam / rasamadhye hi mAM hitvA gRhItvA tadgRhaM gataH // 100 // nikSipto'haM yathA'nena rasamadhye durAtmanA / tathA narasahasrANi nikSiptAni mRtAni ca // 101 // teSAM sRtanarANAM ca rasakUpo bhRtosthitiH / sAMprataM tava saMprAptA paripATI narottama // 102 // rasatRSNAM vihAyAzu samuttIrya rasadheH / sukhena jIvanaM sAdho kurvanyatra kvacitpunaH // 103 // parivAd te rasaM prApya bhavantamapi nizcitam / duSTacitto durAcAro rasakUpe pramokSyati // 104 // * rasamadhye'munA kSipto naSTazoNitakaikasaH / maraNaM yAsyasi kSipraM tasmAt kuru palAyanam // 105 // nizamya tadvacaH satyaM pariNAmahitaM tarAm / cArudatto vabhANaitaM bhayavepitavigrahaH // 106 // imaM tapasvinaM duSTaM naranAgavadhodyatam / prAhiNomi nijaM vezma sopasargaM kariSyati // 107 // tenedaM tumbakaM bhadra rasapUrNa pradehi me / yenopAyaM vidhAsyAmi nUnamasya palAyane // 108 // tena tadvacanAttUrNaM tumbakaM rasasaMbhRtam / dattaM kRpAvatA tasmai satA taddhitamicchatA // 109 // * tenApi cArudattena sA varatrAzu cAlitA / rasatumbaM samAdAya sa tapasvI gRhaM yayau // 110 // pratyAkhyAnaM samAdAya sAvalambaM sa dhIradhIH / smaran hRdi tarAM bhaktyA zaraNottamamaGgalam // 111 // kRtAJjalipuTaH ke ca samAdhimaraNodyataH / cArudattaH sukhaM tatra tasthau muditamAnasaH // 112 // athoktazcArudattena rasamadhyasthito naraH / yathA mama tvayA dattaM patitasyAtra jIvanam // 113 // 3 [ bhRto'sthibhiH ]. 4 [ rasapradheH ]. 1 papha trikalam ja trikalamidam. 2 papha rasAnvitaH 5 papha kulakam ja kulakamidam 6 papha yugmam ja yugalamidam 7 papha yugmam, ja yugalam.

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-93. 146 ] cArudattakathAnakam 5 tathA'hamapi te sAdho patitasya bhavAvaTe / dadAmyuttaraNopAyaM dharmahastAvalambataH // 114 // evaM nigadya taM vIro dharmazravaNamAdarAt / cArudattazcakArAsya tadguNAkRSTamAnasaH // 115 // mitra jIvo'sti saMsAre duHkhitaH zaraNojjhitaH / pApakarma bharAkrAnto dharmabandhuvivarjitaH // 116 // nArakAnyonyasaMrambhakRtayuddheSu pApataH / narakeSu pracaNDeSu jAyate mitra dehavAn // 117 // ' anubhUya ciraM kAlaM nAnAduHkhAni bhUrizaH / narakeSveSu nirgatya jIvastiryaktvameti saH // 118 // chedanAdbhedanAt tatra bhakSaNAdvadhato'pi ca / duHkhamAsAdayan dehI manuSyatvaM prapadyate // 119 // dAridrazokarogebhyo dhanApaharaNAt tathA / iSTopayogato'niSTasaMyogAdduHkhamApnuyAt // 120 // kathaMcit puNyayogena sukhaM vA prApya tatra ca / kaSAyAbhAvato jIvo devatvaM pratipadyate // 121 // devAnmaharddhikAn dRSTvA tatrApi svasya hInatAm / zokaM karoti devo'yaM mitra saMsAravardhanam // 122 // caturgatikasaMsAre nAnAduHkhasamAkule / jIvo duHkhamavApnoti jinadharmaM gRhANa bho // 123 // jinadharma vinA mitra svargamokSapradAyakam / AjavaMjavaduHkhAni prApsyasi tvaM vimUDhadhIH // 124 // * cArudattoditaM zrutvA rasamadhyasthito naraH / babhANemaM prabuddhAtmA toSakaNTakitAGgakaH // 125 // svAminnihAgato'si tvaM puNyena mama cAruNA / upadezaM priyaM divyaM taM mahyaM dehi sAMpratam // 126 // nizamya tadvacaH sAraM cArudattaH kRpArdradhIH / samyaktvapUrvakaM divyaM jinadharmaM sukhAvaham // 127 // paJcANuvratasaMyuktaM catuH zikSAvratAnvitam / guNatratatrikAyuktaM madhumAMsAdivarjanam // 128 // caturvidhAzanasyoccaiH zarIrAdeH parigrahAt / yAvajjIvaM dadau tasmai pratyAkhyAnaM namaskRtim // 129 // * nizamya cArudattasya vacanaM prItivardhanam / babhANemaM punastuSTo rasamadhyasthito naraH // 130 // kalyANamitratAM prApto mama tvaM rasavAsinaH / yattvayoktamidaM svAmin gRhItaM tanmayA'khilam // 131 // cArudattaH punaH prAha bhUyo'pIdaM sasaMbhramam / mama zvabhrasamAt kUpAnnissaro jAyate na vA // 132 // AkarNya tadvaco hRSTaM sa naro vadati sma tam / asti niHsaraNopAyo bhavato'yaM parisphuTaH // 133 || 20 astyatra hi guhAdvAre 'suraGgabhAsuraprabhA / godhA'nayA samAgatya rasaM pibati sarvadA // 134 // AyAtAyA rasaM pAtuM tasyAH kUpe'tra zobhane / kareNa pucchamAdAya nirgamaste bhaviSyati // 135 // prapAyAdya rasaM godhA svecchayA kRtavizramA / jagAma prItacetaskA mandaM mandaM nijAlayam // 136 // rasamadhyasthitasyAsya narasyAsukhakAriNaH / cArudattaH prakurvANastasthau dharmopadezanam // 137 // anyedyuzcArudatto'smai dattvA paJcanamaskRtim / godhAyAH pucchamAdAya nirgato'yaM suraGgayA // 138 // 23 yAvadvihAya tatpucchaM cArudatto bhuvastale / tAvanmUrcchA pariprAptazcirAt sa prApa cetanAm // 139 // dRSTvA'muM bhISaNAkAro jarantaM vanasaMbhavam' / mAraNArthaM samAyAtastIkSNazRGgo'drisannibhaH // 140 // dRSTvA mahiSamAyAtaM bhayavepitavigrahaH / cArudattaH samArUDhaH samuttuGgaM zilAtalam // 141 // yAvacchilAtalaM so'pi viSANAgreNa dAruNaH / bhinatti tAvadAgatya gRhItaH zayunA'dayam // 142 // yAvat pravartate yuddhamanayoH krUracetasoH / tAvacchilAtalAdAzu niHsRto'yaM vanAntarAt // 143 // 30 atha mAtulamitreNa rudradattena sAdaram / bhayavepitasarvAGgazcArudatto vilokitaH // 144 // rudradattaH samAdAya cArudattaM prayatnataH / stokaM bhANDaM samuttIrNa kANDavegAM mahAnadIm // 145 // giriM TaGkaNanAmAnaM tathA vetravanaM mahat / viSayaM TaGkaNAbhikhyaM prApatustau mudA'nvitau // 146 // 1 papha yugmam, ja yugalam 4 papha kUpAnnisaro. 5 ja suruGga 8 ja mahiSamAyAntaM. 221 2 papha kulakam ja kulakamidam. 3 papha trikalam ja trikalamidam. 6 papha catuSkulakam ja catuSkulakamidam 7 [ jaranto vanasaMbhavaH ]. 10 15

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222 hariSeNAcAryakRte bRhatkathAkoze [ 93. 147 tatrAjau dvau samAdAya dhanenAruhya tau takam / parvatAgraM samArUDhau tadA vismitamAnasau // 147 // rudradattastato'vocaccArudattaM nagopari / bhadremaM chelakaM zIghraM nipAtaya mamAgrataH // 148 // zrutvA tadvacanaM dadhyau cArudattaH kRpArdradhIH / asyopakAriNo nUnaM na karomi nipAtanam // 149 // mayA'hiMsAtrataM sAraM gRhItaM gurusAkSikam / ato na hanmyahaM chelaM maunamAdAya tasthivAn // 150 // rudradattastato yAvat tadvadhArthaM niSAdadhIH / yamajihvAsamAkArAM gRhNAti karavAlikAm // 151 // tAvaddhi cArudatto'pi samyaktvAdikamasya ca / samastaM zrAvakaM dharmaM dadau paJcanamaskRtim // 152 // atrAntare vinItena khaDgadhenvA varAkakaH / raudreNa rudradattena chelako'yaM nipAtitaH // 153 // so'pyasmai mriyamANAya chelakAya muhurmuhuH / karNajApaM dadau tatra cArudatto vizuddhadhIH // 154 // chelakaH kAlamAsAdya samAdhimaraNena saH / saudharme dharmasaMpanno jAto devo maharddhikaH // 155 // 1. anenaiva vidhAnena dvitIyo'pi samAdhinA / chelakaH kAlamAsAdya jAto'yaM vibudho divi // 156 // rudradattena pApena tayorAdAya carmaNI / tanmadhye raktarakte ca praviSTau tau dhanAzayA // 157 // tataste mAMsalobhena tathA bheruNDapakSiNaH / AdAya pakSavikSepai ratnadvIpaM yayuH kSaNAt // 158 // bheruNDapakSiNAM teSAM gacchatAM kurvatAM raNam / cArudattasya yA bhastrA patitA sA bhuvastalam // 159 // nikRtya cArudatto'pi karavAlyA svabhastrikAm / tato niHsRtya vegena parvatAgramazizriyat // 160 // 15 AtApanasthitaM sAdhuM dRSTvA'sau sAdhuveSTitam / tasmAtsamIpaM jagAmAzu bhaktihRSTatanUruhaH // 161 // sAdhunA'pi tataH spaSTaM bhASito'yaM mahAtmanA / cArudatta yathA'laM te kuzalaM sArvakAlikam // 162 // zrutvA munivacaH satyaM cArudatto jagAvidam / kvAhaM dRSTastvayA sAdho sarvaM brUhi mama sphuTam // 163 // nizamya cArudattoktamavAdIt taM yatIzvaraH / campodyAnavane pUrvaM tvayA'haM pravilokitaH // 164 // vRkSAgre kIlitaH kIlairduSTavidyAdhareNa yaH / tvayA pramocitaH so'hamamitAdigatiH sphuTam // 165 // tvanmocitaH khamutpatya lagnaH pRSTe'sya vairiNaH / yAvadaSTApadaM so'pi na gacchati mamAgrataH // 166 // mAM dUrato vairI vihAya mama sundarIm / kailAsAbhimukhaM yAto vepamAnazarIrakaH // 167 // gRhItvA vallabhAM tasmAt patAkAvalirAjitam / sitaprAsAdamAlADhyaM prayAto nijapattanam // 168 // zaMkhatUryaninAdena vINAvaMzAnugAminA / svarAjye sthApitaH pitrA tapo jainaM prakurvatA // 169 suvarNakumbhasAmIpye mahAvairAgyasaMgataH / matpitA zuddhacetasko babhUva zramaNo mahAn // 170 // samAnakulazIlAhe rUpayauvanabhUSite / abhUtAM me mahAdevyau kandodalalocane // 171 // tanmadhye prathamA jAyA senAntA vijayAdikA / tasyA gandharvasenAkhyA tanayA'bhavadiddhadhIH // 172 // manoramA kaniSThA ca matpriyA zrImanoramA / tasyAH prathamaputro'bhUd rUpI siNhysho'bhidhH||173|| dvitIyo nandanastasyAH sarvalokAbhinandanaH / varAhopapado grIvo babhUva guNasAgaraH // 174 // yAvadgandharvasenAkhyA tanayA pUrvavarNitA / jitvA lokaM samastaM sA gAndharveNa vyavasthitA // 175 // 30 putrAya jyAyase rAjyaM siMhAdiyazase nijam / tathA varAhakaNThAya yuvarAjyaM pradAya ca // 176 // hiraNyakumbhayuktasya guNazIlatapo'mbudheH / ante suvarNakumbhasya tapo jainamazizrayam // 177 // dvIpaH kuNDalago nAma dikSu sarvAsvayaM varaH / lavaNAmbhodhimadhyastho bhAti ratnAdibhUSitaH // 178 // asya dvIpasya madhyasthaH supratiSTho girIndravat / rAjate'yaM samuttuGgakakaTAkhyo mahIdharaH // 179 // yasminnahaM samuttuGge manohAriNi bhUdhare / AtApanAdiyogena sthitaH karmavihAnaye // 180 // 1 papha yugmam ja yugalam, 2 ja AtApanA 3 [ tatsamIpaM ]. 5 20 25

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-93. 212 ] cArudattakathAnakam 223 devacAraNakheTaughAn vihAyAtra manaHpriye / nAnyeSAM jAtucit puMsAM manasA'pi samAgamaH // 18 // tvaM parvatamimaM bhadra duHprApaM kathamAgataH / vyAghrasiMhebhazArdUlacamUrAdibhayAnakam // 182 // ' cAraNoktaM samAkarNya cArudattaH svaceSTitam / mahAvyasanasaMyuktaM jagAdAsya samastakam // 183 // atrAntare svasainyena vidyAdharakumArakaH / vandanArthaM muneH prApto bhaktinirbharamAnasaH // 184 // tato vilokya taM tatra kheTaH siMhayazA naram / babhANa vismitavAntastoSavisphAritekSaNaH // 185 // / bhrAtastvaM cArudatto'si nitAntaM cAruceSTitaH / matpiturjIvanaM dattaM yena rambhAgrahAntike // 186 // khecarasya vacaH zrutvA jagAdainaM sakautukam / bhavAmi cArudatto'haM vidyAdharakumAraka // 187 // athotthAya mahAsnehAt tadA tau dvAvapi drutam / icchAkAraM vidhAyAtra dadatuH kSemamAdarAt // 188 // nivizya tau punabhUmau toSavisphAritekSaNau / tasthatuH svakathAsaMgasukhasaMsaktamAnasau // 189 // atrAntare varAkSo'pi vimAnasthaH surottamaH / AkhaNDala ivAyAtastaM pradezaM vizuddhadhIH // 190 // 10 tanmadhye cArudattaM sa triHparItya subhaktitaH / nanAma caraNAvagyagIrvANaH prItamAnasaH // 191 // pazcAnmuniM praNamyAyaM kRtAJjalipuTaH suraH / sanmukhaM cArudattasya copaviSTaH sasaMbhramam // 192 // dRSTvA suraM purastasya tadA siMhayazAH punaH / manasA duHkhito bhUtvA jagAda vibudhaM sakaH // 193 // uttamAnvayajAtAnAM hArakuNDaladhAriNAm / kiM devAnAM kramo bhadra jAyate hIdRzo divi // 194 // jinendrapraNataM sAdhuM vihAya prathamaM suraH / praNAmaM kriyate sAdho zrAvakasya tato muneH|| 195 // 15 zrutvA vaidyAdharaM vAkyaM jagAda vibudho'pi tam / AkarNayaikacittena kAraNaM cAtra khecara // 196 // sarvajJAnahato muktvA vItarAgAn digambarAn / asmAkaM vidyate nAnyo devaH khecarapuGgava // 197 // anyeSAM devasaMghAnAM mnovaakkaaykrmbhiH| praNAmaM na vayaM kurmo vijJAtaparamArthakAH // 198 // kiMtvahaM zrotriko vipraH savedo makhavaJcitaH / saMsAraduHkhasaMtaptazcArudattaM samAzritaH // 199 // jinavAkyAmRtAdhArakarNajApaH sukhapradaH / datto me cArudattena niyamANAya sAdhunA // 200 // 20 tena tatkarNajApena saMsArArNavadAyinA' / mRtvA samAdhinA kheTadevo jAto maharddhikaH // 201 // jinadharmoM mayA kheTa prApto'yaM cArudattataH / vijJAto munisaMgho'pi zrutaM jinavaroditam // 202 // dharmAcAryamimaM pUrvaM cArudattaM hitapradam / vanditvA caramaM tena mayA sAdhuH pravanditaH // 203 // daivaM vacanamAkarNya vismayavyAptamAnasaH / papracchedaM suraM hRSTaH khecaro rUparAjitam // 204 // akRtrimasya vedasya vidhinA vaJcitaH katham / kathaM vA cArudatto'yaM dharmAcAryo'bhavattava / / 205 // 25 nirAkartumimaM deva saMdehaM me'dhunA vada / yenAhaM vItasaMdeho bhavAmi tvatprasAdataH // 206 // " nizamya khaicaraM vAkyaM gIrvANaH prItamAnasaH / yatpUrvavRttamAkhyAnaM jagAdAsya manoramam // 207 // kAzIjanapade ramye vArANasyAM purisphuTam / somazarmA'bhavad bhaTTaH somillA" cAsya gehinI // 208 // anayo rUpasaMpanne dve sute bhavataH pare / jyeSThA bhadrA kaniSThA ca sulasA nAma vizrutA // 209 // sAGgopAGgasamAyuktavedarAddhAntapArage / parivrAjakatAM prApte kumAyauM cAruceSTite // 210 // pANDityamadasaMpannA tAbhyAM sarve'pi vAdinaH / niruttarAH kRtAH zIghraM mlAnavakrasaroruhAH // 211 // atha vAdanimittena vANArasyAH pRthuyazaH / tataste dve pariprApte yAjJavalkasamIpyatAm // 212 // ___1 papha kulakam , ja kulakamidam. 2 ja mahadvyasana. 3 papha yugmam , ja yugalam. 4 [sura]. 5 papha trikalam , ja nikalamidam. 6 papha "puGgavaH. 7 pa has a correction degtAyinA. 8 paja kheTaH. 9 papha kulakam, ja kulakamidam. 10 papha trikalam, ja trikalamidam. 11 papha somilA. 12 papha yajJavalka

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224 hariSeNAcAryakRte bRhatkathAkoze [23. 213tataH sulasayA tatra pratijJeyaM kRtA tadA / yo mAM jeSyati vAdena tasyAhaM ramaNI bhave // 213 // mahApaTahanAdena badhirIkurvatA nabhaH / dharaNImapi niHzeSAM datteyaM ghoSaNA tayA // 214 // tataH sA sulasA tena yAjJavalkena saMsadi / vAdena nirjitA nUnaM paNDitAzcaryakAriNA // 215 // navayauvanasaMpannA divyarUpadharI sakA / zuzrUSAkAriNI bhAryA vihitA tena tatkSaNAt // 216 // vANArasIpurAbhyAze nAnAtaruvirAjite / RSyAzramo babhUveSTaH samabhUmivyavasthitaH // 217 // parasparasukhAsaMgatoSanirmIlitekSaNau / tadA tau dampatI tatra tasthatuH sthiramAnasau // 218 // kAlena bahunA tatra bhuJjAnA tatsamaM sukham / ajIjanat sutaM divyaM sulasA payojjhitA // 219 // jAtamAtraM tato bAlaM piSpalAdho vihAya tam / jagAma sulasA kvApi niSAdasamamAnasA // 220 // zrutvA vRttAntamIdRzaM bhadrA janamukhAdaram / AjagAma tamuddezaM bAlAdhyAsitamAdarAt // 221 // 10 piSpalAdhaH sthitaM bAlaM bAda tatphalabhojinam / bhadrA dadarza taM tatra bhadrabhAvA priyaMvadA // 222 // paiSpalAdaM vidhAyAsya nAma cAdAya taM punaH / saMprApya svapuraM bhadrA vardhayantI sthitA gRhe // 223 // krameNa yauvanaM prApya sarvalokamanoramam / vedavedAGgazAstrajJaH piSpalAdo babhUva saH // 224 // sarvakSatriyaviprANAM paramAtmeva bhUtale / pUjanIyaH kalAdhAro vandanIyastarAM sakaH // 225 // athaikadivase bhadrAM piSpalAdaH prapRcchati / amba mAtA pitA kvAsau vartate me'dhunA vada // 226 // 15 nizamya tadvaco bhadrA bravIti sma tamAdarAt / yAjJavalkaH pitA bhadra sulasA jananI tava // 227 // jAtamAtrastayA putra piSpalAdo nidhApitaH / tasmAnmayA samAnItastvaM vRddhi prApitaH punH||228|| bhadrAvacanamAkarNya mAtRpitRsamudbhavAm / piSpalAdo ruSaM prApya vAdArthI pitaraM yayau // 229 // yAjJavalkaH pitA'nena tadAnIM budhasaMsadi / vAdena sAdhuvAdena piSpalAdena nirjitaH // 230 // kRtatasya samaM prItiryAjJavalkena bhdryaa| piSpalAdaH tathA'pyAbhyAM citte vairaM na muJcati // 231 // 20 kiyatyapi gate kAle tadvadhArtha ruSA'nvitaH / pitRmedhaM makhaM cake mAtRmedhaM ca tatsutaH // 232 / / vyAjena tanmakhe hatvA pitaraM yAjJavalkalam / mAtaraM sulasAM cApi piSpalAdaH sukhaM sthitaH // 233 // ziSyo'haM piSpalAdasya vAdvalinAma khecrH| pUjitaH sarvalokena vanditazca subhaktitaH // 234 // SaDaGgavedavedAGgasamastasamaye budhaH / kalAvijJAnasaMpannaH saMjAtaH paramodayaH // 235 // tato devapriya spaSTiM siMhakIrte guNAkara / mahAnubhAvatopeto sarvalokamanorama // 236 // 25 jAnato'pi vRSaM sArva mandabhAgyasya me punaH / iyaM buddhiH samudbhUtA kheTa karmAnubhAvataH // 23 // juhuyAdagnihotraM hi vargakAmo narottamaH / vedavAkyamidaM zuddhaM kartRtvaparivarjitam // 238 // nirmalaM bhAsitAzeSaM cUDAmaNiriva kSitau / samastavratazAstrANAmuparIva vyavasthitam // 239 // idaM muktvA na cAnyaM hi vidyate bhuvane'khile / phalAphalavisaMvAdi manyamAno tato'param // 240 // nUnamAvasathaH pUrvaM sarvajantuhitaH kRtaH / asmAbhirlokavikhyAtairjanavismayakAribhiH // 241 // 30 agnihotraM vidhAyAzu SaNmAsaM ca sa mAMprati / kRtAH kArApitA yajJA mayA bhktyaa'numoditaaH||242|| nAnApazuvadhaM kRtvA makhabhaktiparAyaNaH / tato'haM kheTa saMprApto narakaM ghoravedanam // 243 // tatra nAnAvidhAM pIDAM hyanubhUya kathaMcana / tato nirgatya saMjAtazchelako'zubhakarmabhiH // 244 // tato yuvatvamAsAdya sadvayolakSaNAnvitaH / viprANAM yAgayogyo'haM saMjAtaH khecarezvara // 245 // tato'haM puSpakAzmIrabhUSitaH somazarmaNA / nIto makhakSitiM kheTa nAnAjIvaravAkulam // 246 // 1 papha yugmam , ja yugalamidam. 2 papha bandhusaMsadi. 3 ja bhAvatopeta.

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-93. 273 ] cArudantakathAnakam 225 yajJe niyujyamAnena mayA vepanakAriNA / somazarmA janAdhyakSamidaM proktaM khavAcayA // 247 // nAhaM svargaphalopabhogatRSito nAbhyarthitastvaM mayA saMtuSTastRNabhakSaNena satataM sAdho na yuktaM tava / svargaM gantumabhIpsitA yadi bhaved vede ca tathyA zrutiH yUpe kiM na karoSi mAtRpitRbhirdArAn sutAn bAndhavAn // 248 // yUthAdAnItamekaM sarasakisalayagrAsamAtropabhojyaM 10 mugdhaM yUpena baddhaM bhayacalitadRzaM kampamAnaM varAkam / meti vyAharantaM 'pazumitavivasaMnighnatAM yAjJikAnAM' manye vajrAtirekaM na dalati hRdayaM tatkSaNAdeva teSAm // 249 // nizamya tadvaco vipro vismayavyAptamAnasaH / RcaH paThati vedoktAH stabhamuddizya bhaktitaH // 250 // " samaM mAtrA samaM bhrAtrA samaM pitrA samaM sutaiH / samaM bandhusamUhena tvaM nAkaM yAsyasi sphuTam // 251 // ApyAyatAM manaste'laM vakramApyAyatAM tava / sparzamApyAyatAM te'tra jihvAmApyAyatAM tava // 252 // cakSurApyAyatAM te'tra zrotramApyAyatAM tava / yatte koDaM sthitaM sAdhu brUte cApyAyatAM pazo // 253 // etA RcaH samuddhuSya hato'haM somazarmaNA / ahaM bhUyo'pi saMjAtazchelakaH kheTanAyaka // 254 // evaM bhUyo'pi saMjAtastato vAracatuSTayam / nihato'nena vipreNa makhe mAhanapUjite // 255 // bhUyaH saptamavelAyAM viSaye TaGkaNAbhidhe / jAto'haM chelakaH kheTa svakarmavazacoditaH // 256 // bhUyo'haM rudradattena cArudattanimittakam / mAraNArthaM samAnIto dvIpAntaragamaM prati // 257 // sarvajIvadayAyukto bhAvito'yaM mayA'khilaH | jinadharmaH sasamyaktvazcArudattena bhASitaH // 258 // rudradattAnmRtiM prApya tena dharmeNa khecaraH / jAto maharddhiko devo kalpe saudharmanAmani // 259 // tato'vadhiM samAsAdya cArudattAntikaM kSaNAt / vidyAdharaH samAyAtaH svaguruM vandituM vibhum // 260 // vaJcitasya hi vedena kAraNenAmunA mama / dharmAcAryo mahAkhyAtazcArudattaH suhRttarAm // 261 // prathamaM tena vanditvA dharmAcAryamimaM punaH / namaskAraH kRto'smAbhirmunerasya sukhecara // 262 // devavAkyaM samAkarNya toSakaNTakitAGgakaH / babhANeti suraM kheTaH sarvavidyAdharAdhipaH // na kevalamasau jJAto dharmAcAryastava prabho / cArudatto'munA dattaM jIvitaM matpitustathA // atrAntare suraH prAha cArudattaM mudA'nvitaH / bhavantaM pUjayitveza prApayAmi nijaM puram // 265 // gIrvANavacanaM zrutvA mahApremavidhAyakam / cArudatto babhANemaM vinayAt purataH sthitam // 266 // AstAM tAvadayaM bhadra varo hi bhavadantike / yademaM yAcayiSye tvAM tadA deyo mama tvayA // 267 // * nizamya tadvacaH sAdhuM cArudattaM ca bhaktitaH / anukrameNa vanditvA yayau devo nijAlayam // 268 // khecarazcArudattena saha natvA yatIzvaram / vidyAdharapuraM prApa patAkAvalirAjitam // 269 // kiyatyapi gate kAle tatpure sukhato'nayoH / anyonyapremasaMsaktasthiramAnasayostayoH // 270 // sutadvayaM samAhUya samaM gandharvasenayA / mAtA gandharvasenAyAzcArudattaM jagAvidam // 279 // matpatizcAraNaM sAdhuM praSTavAn jJAnasaMgatam / patirgandharvasenAyA bhaviSyati munIndra kaH // 272 // zrutvA tadIyasadvAkyaM caturjJAnasamanvitaH / cAraNo'pi jagAvetaM girA'mRtamucA sphuTam // 273 // 263 // 264 // 1 [ pazumati vivarAM ]. 2 papha yAjJakAnAM 5 papha yugmam, ja yugalam 6 [ varaM ]. bR0 ko 0 29 3 papha sukhecaraH 4 papha kulakam ja kulakamidam 7 papha yugmam ja yugalam. 5 15 30

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226 hariSeNAcAryakRte bRhatkathAkoze [93. 274ardhacakripitA divyo yo bhaviSyati dhIradhIH / mahApratApasaMpanno yaadvaambrcndrmaaH|| 274 // sutAM gAndharvasenAkhyAM cArudattagRhasthitAm / cArugandharvayogena madhureNa vijeSyate // 275 // cAraNoktamidaM vAkyaM mayA te viniveditam / yattubhyaM rocate putra tadeva kuru sAMpratam // 276 // ' zrutvA svajananIvAkyaM sutaH siMhayazo'bhidhaH / mahAvidyAdharAdhIzo babhUva prItamAnasaH // 277 // / kanatkanakasaMkIrNa raNatkiGkiNikotkaram / tArAnikarasatkAntimuktAdAmavirAjitam // 278 // candrakAntavinirmANaM padmarAgavizobhitam / bubudAdarzasaMpannaM vaijayantIvicitritam // 279 // evaMvidhamahAmAnaM vimAnaM haMsasaMyutam / vidyAdharairupAnItaM tadA siMhayazo'ntike // 280 // paJcavarNAni ratnAni bahumUlyAni kAJcanam / muktApravAlarUpyANi citranetrAdicelakam // 281 // ekIkRtya tathA sarvasAravastusamuccayam / devAbhyAM dattanidhibhiH pUritaM smaraNAdataH // 282 // // cArudattaM samAropya samaM gAndharvasenayA / tadvimAne mahAmAne sAnurAgaM samaGgalam // 283 // zaGkhatUryaninAdena badhirIkRtadigmukham / bandivRndArakaughena kalanAdavidhAyinA // 284 // cAturaGgena sainyena tadA campApurImasau / prApayAmAsa yugapad vidyAdharakRtotsavam // 285 // akSINanidhike sthApya cArudattaM svamandire / gAndharvasenayA sAdhaM tauryamaGgalanisvanaiH // 286 // tatratyabhUpapaurAdisamastajanasAkSikam / siMhAsanasthitaM tatra pUjayAmAsa khecaraH // 287 // 15 dhanaM bahu pradAyoccaizcArudattAya sAdaram / svasre gAndharvasenAyai tathA mAnasavAJchitam // 288 // kRtvA saMbhASaNaM snigdhaM prazasya ca kulocitam / natipUrvaM samApRcchaya prApyAnujJAmathaitayoH // 289 // vimAnaM divyamAruhya samaM khecarasenayA / tadA siMhayazAH kheTaH khaM yayau nijapattane // 290 // cArudattaM samAlokya vidyAdharasupUjitam / bhUpAlAdijanaH sarvastutoSa bahuvismayaH // 291 // cArudattavidhustatra kurvan bandhukumudvatAm / mudaM paraM sukhaM tasthau zunAsIrI yathA divi // 292 // 20 athAGgArAmareNAmA kurvan yuddhaM papAta khAt / zyAmAniyuktayA parNalabdhyA sarasi dhAritaH // 293 // - agre pRSTho likhitamastiziSyatvena pradhAno'sya sugrIvAkhyasya mndire| dinAni kAnicittasthau vasudevo mudA'nvitaH // 29 // anyeAzcArudattasya mahAvibhavazAlinaH / jagAma mandiraM tujhaM vasudevaH svalIlayA // 295 // sughoSavINayA tatra kurvan gAndharvamuttamam / jitvA gAndharvasenAM ca vasudevo'vatiSThate // 296 // 25 cArudattastataH kanyAM vasudevAya dhImate / dadau gAndharvasenAkhyAM cAraNAdezakAraNAt // 297 // tato vivAhakAle ca gotraM kulamajAnatA / vipreNa vasudevo'yaM pRSTaH saMdehakAriNA // 298 // mayA bho kasya varNasya hotavyo vidhinA zikhI / jalamuttIrya setusthaH pazyati sma jinAlayam // 299 // vAsupUjyajinaM natvA kRtvA sAmAyikaM tataH / prAtarApRcchadekaM ca vipraM pUjArthamAgatam // 300 // keyaM purI kuto vINAM dRzyate sakalo jnH| tadvAkyato'khilaM jJAtvA prabandhaM knykecchyaa||30|| " campAntaHprAvizat sadya upAdhyAyasya vezmani / abhivAdya nivedyaiSa gAndhA dinakAraNam // 302 // vINAmavAdayacchiSyAM lajjanastadanujJayA" / dezo'Ggo'yaM purI campA khyAtaiSA kSitimaNDale // 303 // 1 papha SaTakulakam , ja SaTkulakamidam. 2 ja vistIrNa. 3 papha yugmam , ja yugalamidam. 4 papha yugmam , ja yugalamidam. 5 papha yugmam , ja yugalamidam. 6 papha trikalam , ja trikalamidam. 7 [pRSThe ]. 8 All the three Mss. add this phrase. Some portion is irregularly misplaced here. After No. 293, the lines may be better arranged thus: 2996-300a, 33000-301a, 3036-304a, 3046-305a, 3056-306a&3066-307a, 3016-302a. 3026-303a. The remaining lines get adjusted. 9[vINA ]. 10[lajAlu tadanujJayA ].

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-94. 16] zakaTamunikathAnakam 227 vetsi bhadra na kiM nUnaM pAtito'si nabhastalAt / vipra yakSakumArIbhyAM rUpalobhAddhRto divi // 30 // parasparaM ca kalaho kSipto'smi sarasi drutam / hasan prAhAtha vipro'syAM cArudatto mhaadhnH||305|| asti zreSThI gRhe tasya kanyA gandharvasenakA / vINAvAdyavidagdhasya varasya kRtasaMgarA // 306 // tadartha milito lokaH kRtAbhyAsaH kutUhalI / sAMprataM vada yenAzu vivAhaH kriyate tava // 307 // brAhmaNoktaM samAkarNya vasudevo narAdhipaH / sUtrakaNThaM jagAdemaM mndrsthirmaansH|| 308 // / yenecchasi vidhAnena brAhmaNatvaM mahAmate / tenaiva vidhinA nUnamagnihotraM drutaM kuru // 309 // vasudevoditenAlaM vijJAyAsya kulAdikam / agnihotraM cakArAyaM tadA jalavidhAnataH // 310 // evaM kRte'munA tatra tUryamaGgalanisvanaiH / kanyAM gAndharvasenAkhyAmuvAhAyaM narAdhipaH // 311 // vidhAya brajanaM sAdhuH samaM gAndharvasenayA / vasudevaH prabhuJjAno bhogAMstiSThati zobhanam // 312 // atrAntare suvRttAntaM cArudatto'khilaM param / tathA gAndharvasenAyA jagAdAsya mahIpateH // 313 // // cArudattoditenAtra jJAtvA khecarakanyakAm / bhUyo gAndharvasenAM sa tasthau muditmaansH||314|| ' cArudattazciraM bhuktvA bhogAn bhogiindrsNnibhaan| dIkSAmAdAya jainendrIM jagAma tridshaalym||315|| // iti zrIcArudattakathAnakamidam // 93 // 94. zakaTamunikathAnakam / viSaye vatsakAvatyAM kauzAmbI nagarI praa| asyAM dantaparityaktaH zakaTAkhyo'bhavan muniH // 1 // bhikSArthaM sa munirviSTazcaryAmArgeNa tatpure / anukramavidhAnena gRhapaMktyA paribhraman // 2 // dRSTvA zUnyakuTIkoSThaM mArgakhinnazarIrakaH / pravizya tadgRhaM sAdhurupaviSTaH sa koSThake // 3 // upaviSTaM parizrAntaM muniM khagRhakoSThake / anyavezma samAyAtA parapreSaNakAriNI // 4 // dantahInA tarAM vRddhA jayanInAma bibhratI / atarpayat kadannena zakaTAkhyamimaM tadA // 5 // vidhAya bhojanaM sAdhurupaviSTaH sa koSThake / pUrvoktavRddhayA pRSTastadantaHsthitayA tayA // 6 // bhagavan kena kAryeNa pratipanno'si zobhana / durdharAmIdRzI caryAM sAdho vada mamAdhunA // 7 // zrutvA tadvacanaM yogI babhANaitAM puraHsthitAm / madIkSAkAraNaM bhadre zRNu tvaM susamAhitA // 8 // asyAmeva ca kauzAmbyAM somazarmA dvijo'bhavat / vedavedAGgasaMyuktaH kAzyapI tatpriyA parA // 9 // tatsutaH sAgarAkhyo'haM caturvedakRtazramaH / nAnAzAstrakRtAbhyAso manISI gnnvllbhH||10|| manmAmasutayA sArdhaM sAdhvi vIvAhamaGgale / kriyamANe'pi sallokaiH saMmatA na mayA sakA // 11 // mAhanasya sutA'traiva rohiNI nAma vizrutA / mama vRttaM tayA sArdhaM pANigrahaNamaGgalam // 12 // kiyatyapi gate kAle matkAntA sA mRtiM gtaa| tato vairAgyamAsAdya dIkSito'haM manasvini // 13 // grAmaM bRhadvRtiM nUnaM nigadanti manISiNaH / zAlagopurasaMpannaM nagaraM paurasaMkulam // 14 // nadyadriveSTitaM kheTaM vRttaM" karvaTamadriNA / zataiH paJcabhirAkIrNa grAmANAM ca maTambakam // 15 // pattanaM ratnasaMbhUtiH sindhuvelAsamAvRtam / droNAmukhamabhispaSTaM sannivezaM nagopari // 16 // 1 ja patitosi. 2 papha yugmam , ja yugalamidam. 3 ja kuru drutam. 4 papha yugmam, ja yugalamidam. 5ja khile param. 6 papha paraprekSaNa'. 7 papha yugmam , ja yugalamidam. 8 papha zobhanaH, 5 papha yugmam , ja yugalamidam. 10 papha vivAha. 11 [vRtaM].

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hariSeNAcAryakRte bRhatkathAkoze tathA coktamgrAmo vRttyA vRtaH syAnnagaramurucaturgopurodbhAsizAlaM, kheTaM nadyadriveSTyaM parivRtamabhitaH karvaTaM parvatena / yuktaM grAmairmaTambaM dalitadazazataiH pattanaM ratnayonidraNAkhyaM sindhuvelAvalayitamabhito vAhanaM cAdrirUDham // 17 // sAdhulokasamAkIrNakauzAmbyAkhyapuraM bhavam' / adhunA viharan sAraM tvatkuTIkoSThakaM kramAt // 18 // (r) kathayitvA svavRttAntaM sa munirnijagAvamUm / jIvanenAtra kena tvaM vRddhe tiSThasi me vada // 19 // nizamya tadvaco vRddhA jagAdainaM puraH sthitam / asminneva pure sAdho somazarmA dvijo'bhavat // 20 // somilA brAhmaNI tasya tatsutA'haM kulodgatA / jayanInAmavikhyAtA rUpayauvanagarvitA // 21 // 10 tato'haM vidhinA dattA zaMkarAya dvijanmane / pitRbhyAM snehayuktAbhyAM kandoTTadalalocanA // 22 // AvayoH krIDatoratra snehasaMbandhacetasoH / mune madvallabhaH khyAto gataH kAlena paJcatAm // 23 // samastabandhuloko'pi mRtyugocaratAM gataH / dUtikarma prakurvantI tiSThAmyatra prakoSThake // 24 // kathitaH pUrvasaMbandhaH svakIyo munipuGgava / mayA te pRSTayA sarvo nAparaM vedmi kiMcana // 25 // AkarNya tadvacaH sAdhuH svamanaHprItikAraNam / jagAda vihvalasvAntastAM vRddhAmagrataH sthitAm // 26 // 15 jAnAsi tvaM kiM na mugdhe paThitaM yattvayA samam / ekasyAM lekhazAlAyAM mayA premAnurAgataH // 27 // nizamya tadvacastatra jayanI vadatIdRzam / sarvaM smarAmyahaM sAdho pUrvamAcaritaM sphuTam // 28 // anyonyapremarAgeNa tarAM vRddhAvapi drutam / saMsargadoSato yAtau takau pATaliputrakam // 29 // tatra gaGgAnadInIraM vahantI jayanI tadA / dAridrakarma kurvANA saMtasthe paravezmani // 30 // kakSAt kASThAni cAdAya tadA vai vidhiyogataH / vidhAya vikrayaM teSAM rUpakaikena tatpure // 31 // 2" ratikarma tayA sArdhaM kurvan dantavihInayA / zakaTo dantahIno hi tiSThati prItamAnasaH // 32 // // iti zrIjayanIsaMsargabhagnazakaTamunikathAnakamidam // 94 // * 95. kUpakAramunikathAnakam / athAsti pATalIputre nagare merikAnvaye / azoko nAma bhUpAlo azokA tasya kAminI // 1 // anayornandano dhIraH kUpakAraH pratApavAn / asmAdbhayena rAjAno na gacchanti padAtpadam // 2 // * anyadA varadharmAkhyo gaNendro mahatA'nvitaH / saMghena viharannATa tatpurodyAnamAdarAt // 3 // zrutvodyAnavanaM sAdhuM varadharmaM samAgatam / kUpakAraH samaM pauraistadantaM prApa vismitaH // 4 // kUpakAro vRSaM zrutvA krUro'pi jinadezitam / dadhau daigambarIM dIkSAM vairAgyAhitamAnasaH // 5 // anyadA jalamadhye hi svazarIramanAratam / kUpakAraM prapazyantaM dadarza sa gaNAdhipaH // 6 // tadavasthaM samAlokya varadharmo gaNezvaraH / vabhANa taddhitAsaMge nitAntodyatamAnasaH // 7 // " tvaM bhadra yAsyasi kSipraM vinAzamabalAkRte / zrutvA maunIzvaraM vAkyaM jagAda sa munirgurum // 8 // yadi rAmAkRte pUta nAzaM yAsyAmyahaM drutam / tataH strIvarjite deze karomi vividhaM tapaH // 9 // 228 2 [ bhraman ] 2 [ viharannAra 3 papha kulakam ja kulakamidam. 4 ja munipuGgavaH 5 paphaja kulakamidam. 6 paphaja yugalamidam 7 papha vikriyaM. 8 papha yugmam ja yugalamidam. [ 94. 17

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pArAzarakathAnakam -96.5] evamuktvA viniHsRtya tadA gurusamIpataH / ArUDhaH kUpakAro'yamagramandiraparvatam // 10 // nAnAtapaH prakurvANo dakSaM karmavinAzane / kUpakAramunistasthau kezAllocayaM mUrddhani // 11 // tadavasthaM samAlokya bhUpAH pratyantavAsinaH / grahItuM pATalIputraM sarvataste'vatasthire // 12 // evaM sthitavatAM tatra rAjJAM pratyantavAsinAm / pauralokaH samasto'pi tadAnIM kSobhamAgataH // 13 // athAzoko mahArAjo duHkhpiidditmaansH| sabhyAn jagAda vitrastAn mastakanyastapANikAn // 14 // kUpakArakumAreNa vinA sabhyA mamedRzI / avasthA vartate kaSTA manaHsaMdehakAriNI // 15 // azokavacanaM zrutvA mahAzokasamanvitam / jagau vIravatI bhUpaM gaNikA rUparAjitA // 16 // dInaM bravISi kiM rAjan vairijaM bhayamutsRja / kUpakArakumAraM tamAnayAmi tvadantikam // 17 // evamuktvA sahAnyAbhiH paNyastrIbhirnRpAntitaH / Aruroha sakA zIghramagramandiraparvatam // 18 // arjikArUpamAdAya mAyAveSasamanvitam / gaNikaikA sthitA'dho'sya parvatasya surUpiNI // 19 // " zeSAH parvatamAruhya kUpakArasya yoginaH / cakrurnamaskRtiM prAha muniM vIravatI tadA // 20 // vRddhakaikAryikA''yAtA bhavantaM vandituM vibho / adhiroDhaM nagaM nAlaM tiSThatyasya gireradhaH // 21 // dayAmasyA vidhAyArya tathA vAtsalyakAraNAt / gamanaM kuru yena tvAM vanditvA'ste malacyutA // 22 // nizamya tadvacaH sAdhuH parvatAdavatIrya ca / jagAma tatsamIpatvaM dharmavAtsalyayogataH // 23 // tathA tayA kRtaH so'raM nijabuddhyA vidagdhayA / yathA cAritrato bhraSTo madanAturamAnasaH // 24 // 3 kUpakAraM puraH kRtvA muktacAritramAdarAt / vIramatyAdayaH sarvA yayuH pATaliputrakam // 25 // dRSTvA'zokamahIpAlaH kUpakAraM sutaM puraH / sadyo babhUva tatratyastoSapUritamAnasaH // 26 // putra tvayA vinA ruddhaM nagaraM bahubhiH khalaiH / zatrubhiH zastrasaMpAtadyotitAkAzabhUtalaiH // 27 // nizamya jAnakaM vAkyaM sabhayaM bhImavigraham / jagAda pitaraM so'pi kimebhiH kriyate mama // 28 // evamuktvA praNamyAsya janakasya padadvayam / kUpakAro jagAmAzu tadA ripubalaM prati // 29 // 20 kAMzcitkhaDgaprahAreNa kaaNshcinmudgrcuurnnnaiH| kAMzcidvANavighAtena cakArArInasau mRtAn // 30 // paracakrArayaH sarve tadbhayAkulamAnasAH / anye palAyanaM cakruH kUpakArazarAhatAH // 31 // AtmAtmaviSayaM sarve bhayavepitavigrahAH / svaparAjayaduHkhArtA yayuranye'rirAzayaH // 32 // teSu sarveSu naSTeSu paraM pATaliputrakam / tadA babhUva vizrabdhaM kUpakArasamAzrayAt // 33 // // iti zrIvIravatIgaNikAsaMsargabhagnakUpakAramunikathAnakamidam // 95 // * 96. pArAzarakathAnakam / kurujAGgaladeze'sti hastinAgapuraM param / narendraH saMvarastatra zastrazAstravizAradaH // 1 // jayantyAkhyapuraH zrImAn vizvaseno narAdhipaH / babhUva tanmahAdevI vizvasenA manoramA // 2 // anayo rUpasaMpannA tapodhI nAma vizrutA / anayA'vasthayA dattA jananyA saMvarAya sA // 3 // RtukAle yathA'smAkaM sutAyAH saMvara prabho / tvayA'nyatra na gantavyaM kadAcidapi nizcitam // 4 // 3 // athavA daivayogena cAnyatra gamanaM bhavet / tathA'pi zIghramevAtra tvayA''gantavyamAdarAt // 5 // 1 papha trikalam , ja trikalamidam. 2 [ kezAMllocayanmUrdhani ]. 3 papha yugmam , ja yugalamidam. 4 papha trikalama,ja trikalamidam. 5 papha catuSkulakam , ja catuSkulakamidam. 6 papha janakaM. 7 ja jagAdAzu.

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230 hariSeNAcAryakRte bRhatkathAkoze [96. 6pratipadya vacastasyAstatsutA saMvareNa sA / pariNItA mahAbhUtyA' jayamaGgalanikhanaiH // 6 // RtukAlamimaM tasyAH saMvaraH prItamAnasaH / ananyamatikastatra yatnavAn saMpratIkSate // 7 // evaM hi tiSThatastasya kAlo yAti mahAtmanaH / AkhaNDalasabhAmadhye babhUvAyaM samAgamaH // 8 // brahmAviSNvAdidevAnAM trayastriMzacca koTayaH / arthASTakoTayo nAke bhUtAnAmapi satvarAH // 9 // 5 ekAdaza tathA rudrA bhAsvanto dvAdazApi ca / tridive militAH kSipraM saMprItyA braahmnnaadyH||10|| AtmabhAyAmidaM prAha saMvaro'pi tapodhiyAm / RtukAlo na yAvatte tAvademi tvadantikam // 11 // evaM nigadya tAM kAntAM vinayAnatavigrahAm / saMvaraH prItacetaskastanmuktastridivaM yayau // 12 // atha puSpavatI jAtA prathamaM tatpriyA satI / tapodhIstatra sukhAtA nijakAntaM pratIkSate // 13 // sthitavatyA tayA caivaM yadA nAgacchati priyaH / tadA saMpreSito dUto dhavAnte hIndrasaMsadi // 14 // 10 taccarastatpatiM prAha purandarasabhAsthitam / idaM bravIti te kAntA vacanaM zRNu sAMpratam // 15 // yadi pUrvA kRtA'vasthA mAnase tava tiSThati / tato madantamAgaccha strAtA tiSThAmi sAMpratam // 16 // bhAryAdUtavacaH zrutvA saMvaro'pi jagAvidam / hastinAgapuraM gatvA cara madvallabhAM vada // 17 // atrAntare priye kopaM mA kariSyasi vallabhe / mamopari samutpannaM devakAryamidaM mahat // 18 // ahilyArthe gataH zakraH kAmavihvalamAnasaH / tadrUpAhitacetaskaH paradAraniSevayA // 19 // 15 gautamena ca saMdattaH zApaH zakrasya duHsahaH / bhImaM bhagasahasraM hi syAccharIre tava drutam // 20 // datte zApe'munA dUta jAte bhagasahasrake / svargAt palAyanaM cakre vilakSaH sa purandaraH // 21 // tadveSaNataH sarve gIrvANAH samanuSyakAH / vasavo'pi ca saMbhUya yayurindraM prati sphuTam // 22 // kAryeNAnena me kAnte nUnamAgamanaM na ca / evaM dUtaM sa saMdizya prajighAya priyAntikam // 23 // yathAdiSTaM dhavenAsyAstaitena savistaram / tadantaM prApya vegena tathA sarvaM niveditam // 24 // 20 priyavAtA parijJAya sa dUtena niveditam / zukakaNThe samAsajya lekhaM sA visasarja tam // 25 // zukaH krameNa saMprApya taddhavAntikamAdarAt / pUrva mukhena lekhArthaM jagAviti tadagrataH // 26 // RtukAlaM pariprApya tAvadatraiva ca prabho / tiSThAmi manasotkaNThA bhavabIjAbhikAGkSayA // 27 // saMpadyate na te nAtha yadyAgamanakAraNam / khabIjaM prApaya kSipraM niHsaMdehaM madantikam // 28 // evaM nigadya tadvAtA lekhAntargatasaMbhavam / kIro mumoca tallekhaM tatpuraH prItamAnasaH // 29 // 25 tallekhA) viditvA''zu zukapUrvaniveditam / tadAnIM saMvaro dadhyau kSaNamekaM divi sthitaH // 30 // saMvaraH puTikAsthaM tu zukraM kRtvA zukasya ca / prAdhvaMkRtya gale zIghraM sAbhijJAnapurassaram // 31 // mahAdevI samIpe ca snehanirbharamAnasaH / zukra pravezayAmAsa hastinAgapuraM prati // 32 // tataH zukaM khamutpatya yAtaM hastipurAntike / gaGgAjalopari zyeno jagrAhemaM sa tatkSaNAt // 33 // tataH sA zukrasaMpUrNA puTikA zukakaNThataH / mandAkinIjale'gAdhe papAta kSaNamAtrataH // 34 // 30 tatastatpuTikAzukraM kAkatAlIyayogataH / papAta zapharIvake gilitaM cAnayA punaH // 35 // tayA gilitamAtre'smiMstanmatsIjaThare punaH / divyarUpadharI kanyA saMbhUtA daivayogataH // 36 // atrAntare pariprApto dhIvaro jAlasaMyutaH / gaGgAnadIM samAdAtuM mInasaMghAtamAdarAt // 37 // ayaM gaGgAbhaTo nAma gaGgadattA'sya gehinI / atIva vallabhA jAtA prANebhyo'pi kalAvatI // 38 // 1 ja mahIbhUtyA. 2 ja saMprItA. 3 papha yugmam , ja yugalam. 4 papha gavekSaNataH. 5 ja dUraM. 6 papha catuHkulakam , ja catuSkulakamidam. 7 papha catuHkulakam , ja catuSkulakamidama. 8 papha yugmam , ja yugalamidam.

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-96. 71] pArAzarakathAnakam 231 tasminneva hRde jAlaM kSiptaM gaGgAbhaTena ca / baddhvA tAM zapharI tena saMtuSTo gRhamAgataH // 39 // yAvacchinatti tAM matsIM karavAlyA sa dhIvaraH / tAvaddadarza tatratyAM yoSitaM rUpazAlinIm // 40 // matsItundAt samAdAya tAM ca kanyAM sa dhIvaraH / satyavatyAkhyametasyA dadau nAma guNAnvitam // 41 // anyadA tAM samAdAya bAlAM satyavatIM parAm / rUparAjitasarvAGgI viSANadalalocanAm // 42 // khanAmAGkitasadvakrAM gaGgArodhasi sAdaraH / gaGgAbhaTo nidhAyAzu jagAma svagRhaM punH||43|| atha parAzaro yogI paJcakUrcahatAtmakaH / jaTIchatrIbRzIyukto gaNetrIkuNDikAnvitaH // 44 // yajJopavItasaMyuktaH pAdukAyutasatpadaH / dIrghamArgasamAzrAnto gaGgAtIre vyavasthitaH // 45 // ' dRSTvA satyavatIM tatra jagau parAzaro'pi tAm / ahaM mArgaparizrAntaH putri prApto nadItaTam // 46 // mahAzramaparigrastaM nAvA chidravihInayA / tena mandAkinI mugdhe mAM samuttAraya drutam // 47 // tadvAkyatastayA zIghraM gaGgApazcimatIrataH / pUrvarodhaH samAnItA droNiH plavanakAriNI // 48 // 10 parasparaM samAropya gamazrAntaM tapasvinam / pazcAt svayaM samArUDhA tadA satyavatI takam // 49 // adhirUDhau tato droNI vrajato dvAvapi drutam / parasparaM ca jalpantau kiMciccakitamAnasau // 50 // mukhaM stanau nitambaM ca jaghane dazanacchadam / satyavatyAH samAlokya pANipAdaM manoharam // 51 // khacittakSobhamAsAdya vihvalIbhUtamAnasaH / babhANa bAlikAmetAM pArAzaramahAmuniH // 52 // bhadre hi brahmacaryeNAbhagno'haM cirakAlataH / vilokya bhavatIM nAlaM sthAtuM kSaNamapi kSitau // 53 // 15 pUrNimAcandrasadvakrAM pInonnataghanastanIm / muktAbhadazanAM bhadre sAMprataM tvAM bhajAmyaham // 54 // zrutvA pArAzaraM vAkyaM manmathAnaladIpitam / jagau satyavatI tatra vidvajjanamanogatam // 55 // tAta nIcA virUpA'haM kaivartakazarIrajA / ninditA sarvalokena durgandhA mativarjitA // 56 // durbalA duHsvarA dInA saMskAraparivarjitA / tiSThAmyahaM dhunItIre bandhubhiH parivarjitA // 57 // tvaM punarlokavikhyAtaH sarvalokottamo mahAn / pUjyaH stutyo'pi sarveSAM satAmapi mhaamuniH||58||2|| zApAnugrahayuktasya sarvalokapriyasya bho / tena nUnaM na saMbandho ghaTate matsamaM tava // 59 // " zrutvA satyavatIvAkyaM jagau parAzaro'pi tAm / maivaM vada na zaknomi sthAtuM mugdhe tvayA vinA // 60 // tadvAkyataH punaH prAha taM muniM sA'bjalocanA / ahaM durbaladurgandhA kucelA matidurvidhA // 1 // bhUyo babhANa tadvAkyAt pArAzaramunistarAm / manmathAnalasaMtapto mlAnavakrasaroruhaH // 62 // surUpA matisaMpannA divyAbharaNabhUSitA / divyA yojanasadgandhA matprasAdAd bhaviSyasi // 63 // 25 evamuktA'munA sA ca vastrAlaGkArarAjitA / bhUtvA yojanasadgandhA babhANemaM sasaMbhramam // 64 // AvAM pazyati loko'yaM dine ravisamujvale / tadvAkyataH punastena dhUmarI vihitA ghanA // 65 // dhUmaryA kRtayA'nena dhanAJjanasamAnayA / bhUyo'pi nijagau bhItA tadA satyavatI takam // 66 // kAmaM saukhyaM na kiMcicca jalamadhye prajAyate / mahAmune paraM nUnaM gaGgAnIranimajanam // 67 // nAnAdrumalatApuSpaphalapallavarAjitam / cakre gaGgAnadImadhye dvIpaM tadvAkyato muniH // 68 // 30 pariNIya vivAhena gAndharvopapadena tAm / pArAzaro'nayA sArdhaM bhuJjAnaH saMvitiSThate // 69 // chatrikA kuNDisaMyukto bRSIyajJopavItakaH / gaNetrIpAdukAyukto jaTAmakuTarAjitaH // 70 // rUparAjitasarvAGgo vyAso nAma mahAmuniH / kramAt satyavatIgarbhAnniHsRto divyavigrahaH // 71 // 1 papha yugmam , ja yugalamidam. 2 [pArAzaraM]. 3 [takAm ]. 4 ja parasparamahAmuniH. 5 papha catuSkulakam, ja catuSkulakamidam. 6 papha catuSkulakam, ja catuSkulakamidam, 7 papha yugmam , ja yugakamidam.

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232 hariSeNAcAryakRte bRhatkathAkoze [ 96. 72garbhAnniAkrAntamAtro'pi jananyAH prItacetasaH / vyAso gantuM pravRtto'sau janakena samaM punaH // 72 // gacchantaM tanayaM dRSTvA tAtena saha satvaram / jagau satyavatI taM ca putrasnehaparAyaNA // 73 // tvatpitA yadi mAM hitvA prayAti gtiyogtH| adhunA tvaM kuto yAsi muktvA dvIpe'tra bhISaNe // 74 // ' mAtRvAkyaM samAkarNya vyAso'pi nijagAda tAm / tvadantamAgamiSyAmi motsukA bhava maatRke||7|| 5 evamuktvA'mbikAM vyAso vihAyemAM sasaMbhramaH / janakena samaM zIghraM hastinAgapuraM yayau // 76 // pArAzaravareNAzu jAtA sA'kSatayonikA / pitRmandiramAsAdya kuladharmeNa tiSThati // 77 // atha satyavatI tatra tiSThantI pitRmandire / bhISmeNa yAcitA sA ca zAntanAtha prayatnataH // 78 // zAntanAya svakA kanyA dattA pitrA vidhAnataH / pariNItA'munA kSipraM tuurymngglnisvnaiH|| 79 // jAtAH putrAstrayo'nena satyavatyAM mahojasaH / citro vicitranAmA ca tathA citrAGgadaH kramAt // 8 // 10 amISAM ca mahAdevyo babhUva rUparAjitAH / ambA'mbikA tathA cAnyA nUnamambAlikAbhidhA // 8 // trayANAM rAjaputrANAM gatAnAM dakSiNAM dizam / mahApAparddhiyogena kuJjarAt paJcatA'bhavat // 82 // mahAsnehasamAyogavyAptamAnasayA tayA / tatputrArtha smRto vyAsastadA yojanagandhayA // 83 // ambAyAM pANDurutpanno dhRtarASTro'mbikAbhavaH / ambAlikAyAmutpanno viduro'pi kramAdime // 84 // amISAM vyAsaputrANAM trayANAmapi sakramam / pANDavAH kauravA jAtAH kiirticchnndigntraaH||85|| // iti zrIsatyavatIsaMsargabhagnaparAzarakathAnakam // 96 // 97. nIlalohitakathAnakam / atraiva bharatakSetre jambUdvIpopalakSite / nAnAjanapadAkIrNe nAnAdhanasamanvite // 1 // vijayAnagasyAsIdakSiNasyAM dizi sthitam / kinnaropapadaM gItaM puraM surapuropamam // 2 // maNicUlo'bhavattatra nAma vidyAdharAdhipaH / manoharI mahAdevI cAsya lokamanoharI // 3 // 20 anayo rUpasaMpanno bahuvidyAdhipo guNI / rudramAlI samutpanno nandano bahunandanaH // 4 // anyadA viharan kvApi rudramAlI nijecchayA / aAdimAlinI kanyAM dadarzAsau manoramAm // 5 // vidyAmArAdhayantyA hi kAmavihvalamAnasaH / tanmukhe bhramaro bhUtvA mAsaSaTuM sa tasthivAn // 6 // nitambastananIvISu mAsaSaTuM vidhAya saH / sparzanaM rUpamAtmIyaM dadarzAsyA manoramam // 7 // evaM kRte'munA'vAci vidyAdharyA sa khecaraH / vidyArAdhanavighnaM ca mA kuru tvaM prabho mama // 8 // 25 zrutvA vidyAdharIvAkyaM rudramAlI kSaNAntaram / maunamAdAya saMtasthe vismayAkulamAnasaH // 9 // maunasthaM taM samAlokya jagau vidyAdharI punaH / nUnaM sAdhitavidyA'haM bhaviSyAmi tava priyA // 10 // zrutvA tadvacanaM kheTaH prAhemAM prItamAnasaH / bhadre tvaM tanayA kasya brUhi satyaM mamAdhunA // 11 // nizamya bhAratI tasya jagau vidyAdharI takam / vijayA|ttarazreNyAmasti gandharvapattanam // 12 // mahAbalo'bhavattatra vidyAdharamahezvaraH / prabhAkarI mahAdevI cAsya cittamalimlucA // 13 // 30 tatsutA'haM vinItAtmA vidyAdharamanoramA / kanyArcimAlinI nAma vidyArAdhanatatparA // 14 // nAmAdikaM nigadyAsya svakIyaM khacarI punaH / papracchaiSA prayatnena khecaraM prItamAnasam // 15 // tadvAkyataH punaH sarvaM khanAmAdikamAdarAt / khecaro'syAH prahRSTAtmA yathAkramamudAharan // 16 // asyaiva vijayArdhasya dakSiNAzAsamudbhavam / puraM kinnaragItaM syAnmaNicUlo'tra bhUpatiH // 17 // 1 yugmam , ja yugalam. 2 papha yugmam, ja yugalama.

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233 -97. 52 ] nIlalohitakathAnakam tatpriyA zIlasaMpannA nAmataH syAnmanoharI / rudramAlIti vikhyAtastatputro'haM ghanastani // 18 // samastaM svakhasaMbandhaM kathayitvA parasparam / jagmatuH prItacetaskau takau nijagRhaM tadA // 19 // khasvabhavAntaraM pitroH saMtoSasthitacetasoH / Ucatustau mudaM prApya toSavisphAritekSaNau // 20 // nijApatyavacaH zrutvA sAnurAgaM parasparam / cakratuH pitarau prItyA tayo vAhamaGgalam // 21 // kRte vivAhasaMbandhe dampatI prItamAnasau / bhuJjAnau paramAn bhogAn tasthatustau sukhAnvitau // 22 // anyadA sAdhayitvaitau vidyAM prajJaptimUrjitau / pUjAM prajJaptividyAyAzcakratuH kusumAdibhiH // 23 // caityapUjAM vidhAyAtra mahApuSpAdisaMpadA / stutibhistau jinaM stutvA tasthatustatpradakSiNam // 24 // atrAntare samAyAtau bhAryAmaithunikau ruSA / taM pradezaM vilokyemau dampatI khecarezvarau // 25 // prAdhvaMkRtya ghanaM tatra tau mahAjAlavidyayA / svapuraM toSasaMpUrNAvATatuH paramodayau // 26 // cetanAM prApya tadvidyAM sthitvA prajJaptividyayA / rudramAlI samAdAya svakAntAM svapuraM yayau // 27 // // tannimittaM pariprApya nirvedaM bhogasaMpadam / kozAdikaM svaputrAya dadau rAjyaM sudhIradhIH // 28 // bAhyamAbhyantaraM saMgaM vihAya sthiramAnasaH / dIkSAM samAdhiguptyante rudramAlI samAdade // 29 // tasmin prabajite kAnte mahAvairAgyamIyuSe / tadarcimAlinI jainaM suvratAnte'gRhIt tapaH // 30 // anyonyasneharAgeNa sanidAnaM tapastakau / kRtvA kAlaM ca saudharme devIdevau babhUvatuH // 31 // athottarApathe deze gandhakAkhyajanAntike / mAhiSmatyAM puri zrImAnabhUt satyatano nRpaH // 32 // abhavat tanmahAdevI rUpalAvaNyabhUSitA / nIlotpaladalazyAmA kandoTTadalalocanA // 33 // rudramAlicaro devazyutvA saudharmanAkataH / satyakirnAma saMjAtaH surUpI nandano'nayoH // 34 // vajrabimbajanAnte ca vaitAlI nagarI parA / asyAM babhUva bhUpAlazceTako nAma vizrutaH // 35 // babhUvAsya narendrasya janatAnandakAriNaH / subhadrAkhyA mahAdevI bhadrabhAvA priyaMvadA // 36 // anayo rUpasaMpannA niilotpldlaambkaaH| Asan sapta sutA yAstu nAmAnImAni bibhrati // 37 // // tanmadhye padmapatrAkSI prathamA priyakAriNI / dvitIyA suprabhA proktA tRtIyA ca prabhAvatI // 38 // siprAdevI caturthI syAt sujyeSThA paJcamI matA / SaSThI ca celanA nAma saptamI candanA matA // 39 // yArcimAlicarI devI cyutvA saudhrmnaaktH| sujyeSThA sA samutpannA tatsutA paJcamI matA // 40 // ceTakena samuddiSTA sujyeSThA satyakeH sutA / vIvAhamaGgalaM tasyA na tAvadvihitaM kila // 41 // anyadA celanA kanyA nIyamAnA suraGgayA / abhayAdikumAreNa puraM rAjagRhaM param // 42 // IrSyAdharmeNa sA jyeSThA mahatA rUpazAlinI / preSitA hAramAnetuM tadA celanayA gRham // 43 // abhayAdikumAreNa celanA'pi nizi drutam / jagAma prItacetaskA puraM rAjagRhAbhidham // 44 // sujyeSThA hAramAdAya yAvat saMketabhUtalam / Agacchatyatra tAvacca pazyatIyaM na celanAm // 45 // celanA'nveSaNaM tasyAH kurvantyAH sA nizA kSayam / jagAma janakAdibhyo gatAyA nitarAM bhayam // 46 // virocanodaye jAte lajAbhayasamanvitA / pitRgehaM na sA yAtA jagAmAryAniketanam // 47 // pravizya tatra ceTasya yazomatyAH svasustadA / jyeSThA prApya tAmAyA~ tapo jainamazizriyat // 48 // zrutvA pravrajana tasyA mahAvairAgyasaMgataH / samAdhiguptamAnamya satyakimunitAM yayau // 49 // athottaradizAbhAgasthitagokarNaparvate / satyakiH satyasaMpannazcakAra vividhaM tpH||50|| tato rAjagRhAsanne parvate sAtyakiryatiH / tasthAvAtApanAyoge sthAnena ravisanmukhaH // 51 // atrAntare'ryikAvRndaM prasannataravRttikam / AtApanasthitaM sAdhu sAtyakiM prApa' bhaktitaH // 52 // 35 1 papha trikalam , ja trikalamidam. 2 pha yAcimAlI'. 3 ja suruMgayA. 4 papha prApya. vR0 ko. 30

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234 hariSeNAcAryakRte bRhatkathAkoze [ 97.53 vidhAya vandanAmasya munerbhaktiparAyaNAm / uttatAra girerasmAdarzikAvRndamAdarAt // 53 // akAlavarSanIraughaghAtavihvalamAnasA / jyeSThAryikA guhAmadhyaM viveza jalapAtataH // 54 // vihAyAtApanAyogaM sAtyakirjalavihvalaH / viveza tadguhAmadhyaM vegato jalabhItitaH // 55 // guhAmadhyasthitAM jyeSThAM vilokya sahasA yatiH / sadyo babhUva mUDhAtmA kAmavihvalamAnasaH // 56 // * jyeSThA'pi taM samAlokya manmathAkulamAnasA / jajalpa tatsamaM kiMcit kandarpodrekakAraNam // 57 // parasparaM samAsaMgaM vidhAya madanodbhavam / jagAma gurusAmIpyaM satyakitavAJchayA // 58 // gurupArzva sa saMprApya kRtAlocananindanaH / kRtvA gurUditaM sarvaM prAyazcittaM babhau muniH // 59 // jyeSThA'pi maNikAM prApya svakIyAM tAM yazomatim / tanniveditavRttAntaM saMtasthe hRSTamAnasA // 60 // sujyeSThAM tAM samAdAya kSAntikA sA yazomatiH / mumoca celanAgehe tadvRttAntanivedinI // navamAseSvatIteSu sujyeSThA tagRhasthitA / prasUtA dArakaM divyaM bAlAdityasamaprabham // tato'bhayakumAreNa jAtamAtro'pi bAlakaH / guhAyAM kAlapUrvAyAM sthApitaH paramodayaH // 63 // tato'sau celanA cakhyau' rudraM kAlaguhAgatam / tyAjyAt svapnaM svakAntasya zreNikasya mahAtmanaH // 64 // svabhAryAMmukhataH zrutvA rudrasvapnaM mahIpatiH / mahAsAdhanasaMyuktastadA kAlaguhAM yayau // 65 // dRSTvA kAlaguhAntasthaM rudraM sainyasamanvitaH / vismayaM paramaM prApya zreNikaH zrItamAnasaH // 66 // 15 tato rudraM samAdAya zreNika celanAkare / mahApramodasaMpanno dadau tadvAlasaMpadam // 67 // 61 // 62 // I celanA vAriSeNena saha saMvardhanaM zizoH / tailAzanAdiyogena cakre prItisamutkaTam // 68 // amAbhayakumAreNa celanA dharmabhAvitA / jyeSThAvagUhanaM cakre sthirasamyaktvabhAvanA // 69 // jyeSThA'pi svaguruM prApya kRtvA nindanagarhaNam / svaniveditavRttAntA dIkSAM jagrAha mUlataH // 70 // jyeSThAyA nandanastatra raudrabhAvasamanvitaH / karayaSTipraghAtAbhyAM ceTakAMstADayatyaram // 71 // jyeSThAtanaya mAlokya kurvantaM zizucApalam / celanA rudranAmAsya cakAra krodhasaMgatA // 72 // anyadA celanA prAha taM ruSTA ceTatADanAt / jArajAta khala kSipraM nirlajja vraja me gRhAt // 73 // zrutvA svahIlanaM vAkyaM ruSTo'sau celanAM jagau / kimidaM bhASitaM mAtaH satyaM vada yathAyatham // 74 // kumAravacanaM zrutvA celanA mUlato'khilam / yathAvRttaM jagAdAsya tiraskAraviceSTitam // 75 // tadvAkyato viniHsRtya tagRhAt sa kumArakaH / dIkSAM jagrAha jainendrIM tadAnIM piturantike // 76 // * krameNaikAdazAGgAni rudreNa paThitAnyaram / tathA daza ca pUrvANi nizcayAt kiM na sidhyati // 77 // zatAni paJca vidyAnAM rohiNIprabhRtIni ca / tathA saptApi mantrANAM siddhAnyasyAtipuNyataH // 78 // gokarNaparvatasthasya sAtyakerasya yoginaH / AtApanAvidhAnena hAnaye'khilakarmaNAm // 79 // arcanaM vandanAM kartuM mahAbhaktiparAyaNAH / arthikAH zrAvakAH prApuH zrAvikAbhiH samaM mudA // 80 // aryikAdipathe bhImaM siMharUpaM vidhAya saH / vikurvaNAkRtaM rudrastasthAvanyatra bhUtale // 81 // sAdhumArge vilokyAyaM harirUpaM bhayAnakam / aryikAdigaNastatra cakArAzu palAyanam // 82 // tacceSTitamidaM vIkSya satyakiH prAha taM punaH / tvaM yAsyasi tapobhaGgaM strIkRte niyataM mune // 83 // guruvAkyaM samAkarNya khacAritravinAzanam / rudrasAdhurvilakSaH san dadhyAviti svacetasi // 84 tapaH karomyahaM deze strI pANDupazuvarjite / yena pApAni karmANi nihanmyAzu vizuddhadhIH // 85 // evaM vicintya zuddhAtmA rudrayogI vicakSaNaH / nirjagAmAzu taddezAnmandamandagatikriyaH // 86 // 25 1 papha cakSau. 2 papha yugmam, ja yugalamidam. 3 papha trikurvANAkRtaM. 4 papha strIkRtaM. 10 20 30

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-97. 119] nIlalohitakathAnakam 235 nAnAzilAtalopetaM nAnAvRkSasamAkulam / Aruroha samuttuGgaM kailAsaM sa munistadA // 87 // mArtaNDakarasaMtapte kailAsasya zilAtale / tasthau 'pratimayA dhIrastadAnIM sa muniH zucau // 88 // atha vidyAdharAvAsavijayAdhagirIzataH / aSTApadasamAzeSasodhapaMktivilAsinaH // 89 // dakSiNAzAsamudbhUtaM puraM meghanibandhanam / meghAdinicayaM sAraM tathA meghaninAdakam // 9 // puratrayasya caitasya rAjA''sIt kanakaprabhaH / manovegA'sya satpatnI manonayanavallabhA // 91 // / abhUtAM nandanAvasya nanditAzeSabAndhavau / devadArustayojyeSTho vidyujihvaH kaniSThakaH // 92 // devadArusutAyAsmai dadau rAjyaM mahAtmane / prajJaptiM yuvarAjyaM ca vidyujihvAya sakramam // 93 // hitvA parigrahaM sarvaM bhUpatiH kanakaprabhaH / tadA guNadharAbhyAze tapo jainamazizriyat // 94 // atha prajJaptisAmarthyAd vidyujihvena lobhinA / nirdhATito'munA zIghraM devadAruH svamaNDalAt // 15 // tato meghanibaddhAkhyaM meghAdinicayaM puram / tathA meghaninAdaM ca mahAjanadhanAnvitam // 96 // // puratrayamidaM sAraM samAdAya tvraanvitH| kailAsaparvataM prApya devadAruH sa tasthivAn // 97 // rUpayauvanasaMpannamaSTApadatanuprabham / bhAryAcatuSTayaM tasya devadAroridaM param // 98 // AdyA yojanagandhA syAdvitIyA kanakaprabhA / anyA taraGgavegA ca taraGgabhaGginI parA // 99 // atha yojanagandhAyA dve sute bhavataH pare / prathamA gandhilA proktA dvitIyA gandhamAlinI // 10 // kanakAyAH sutAdvandvaM rUparAjitavigraham / AdyA kanakacitrA syAdvitIyA svarNamAlinI // 101 // 15 tatastaraGgavegAyAH sadrUpaM tanayAdvayam / taraGgamatirekA'nyA senAntAditaraGgakA // 102 // tathA taraGgabhaGginyA babhUveSTaM sutAdvayam / prabhAvatI matA pUrvA dvitIyA suprabhAvatI // 103 // aSTau tA rUpasaMpannA vidyAdharakumArikAH / vRttAH kuJcukibhI rantuM vApIjalamagustadA // 104 // tatra vApIjalAbhyAze zilAtalasamanvite / rudro'pyAtApanAyogaM babhAra prItamAnasaH // 105 // AtApanasthito dRSTvA kanyAstA rUpazAlinIH / sadyo babhUva rudro'pi kaamaakulitmaansH||106||* . tadvastrANi vicitrANi rucyAni vividhAni ca / vidyayA''tmasamIpe'sau sthApayAmAsa tAnyaram 107 svAnaM vidhAya tA vApyAM khecchayA prItacetasaH / vegAttataH samuttIrya tatpratIre sthitAH punH||108|| tatpradeze na pazyanti vastrANyAbharaNAni ca / vAcAlA rudrasAmIpyaM jagmuH khecrknykaaH||109|| dRSTvA'gre taM muniM procurvidyAdharakumArikAH / madIyavastrarucyAni tvayA jJAtAni kiM kvacit // 11 // zrutvA tadvacanaM rudro jagAdaitAH puraH sthitAH / yadi bhAryA me bhavatha tato dAsyAmi tAni vaH // 111 // tadIyaM vAkyamAkarNya vadantImaM punastakAH / svacchandA na bhavAmo hi vidyAdharasutA yate // 112 // asmAkaM ca svatatrANAM mune tatkSaNamAtrataH / vidyA vinAzamAyAnti vAJchantInAM paraMparAm // 113 // asmAn dadAti te nUnaM yadi tAto mahAmune / tato bhAryA bhavAmo'tra bhuvane bhvto'khilaaH||114|| tadvAkyato'munA tAsAM vastrANyAbharaNAni ca / samarpitAni sarvANi proktAzcedaM vcstkaaH||115|| khamAtApitarau pRSTvA bAndhavAn sakalAnapi / Agacchata madAbhyAzaM bAlikA drutamAdarAt // 116 // " AkarNya tadvacaH kanyA saMprApya janakAntikam / tadvArtA sakalA tAbhiHskhatAtAya niveditaa||117|| yathaikastAta nirgrantho munirasmAbhirAdarAt / sahasA saha saMbandhaM kAmukaH kartumicchati // 118 // khaputrIvAkyamAkarNya devadArurjagAvimAH / yadyasmAMtripure kAnte pravezayati so'dhunA // 119 // 1 papha prItitayA. 2 papha yugmam , ja yugalamidam. 3 [vRtAH kaJcukibhI]. 4 papha omit 106. 5 papha trikalam, jatrikalamidam.

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236 hariSeNAcAryakRte bRhatkathAkoze [ 97. 120tato mahApramodena turyamaGgalanAdinA / dadAmi bhavatIstasmai nAnyathA niyataM sutAH // 120 // evaM nigadya tAH ko'pi kaJcakI preSito'munA / tatsamIpaM pariprApya nijagAdeti taM punH||121|| yathA'smadbhUpatirvakti bhavantaM manmukhAdaram / sarvakAryasamAsaMgakAraNodyatamAnasam // 122 // pravezaM yadi me tatra karoti tripure cirAt / tataH kanyAM prayacchAmi bhakto nAnyathA kvacit // 123 // ' zrutvA kaJcukino vAkyaM rudro'pi nijagAvamum / pravezaM tripure vRddha karomyetasya sAMpratam // 124 // nizamya tadvaco vRddhaH saMprApya skhapati kramAt / jagAdemaM punaH prIto vismyaakulmaansH||125|| rAjan munirvadatyevaM yadi kanyAH prayacchasi / mahyaM tataH pravezaM te karomi tripure drutam // 126 // vRddhakaJcukivAkyena devadAruH sa khecrH| svagehaM rudramAnIya babhANemaM sasaMbhramam // 127 // pUrvavRttavavRttAntaM vijayAdhasamudbhavam / devadArurjagAdAsmai rudrAya sakalaM tadA // 128 // " vidyAdharoditaM zrutvA rudro'pi nijagAvamum / bahunA'pi kimuktena sarva saMpAdayAmi te // 129 // tato rudraM samAdAya devadAruH sasainyakaH / vijayAdhasya mUrdhAnaM kSaNAdaviditaM yayau // 130 // vidyujihva nihatyAzu rudro'pi samare tadA / tripure sthApayAmAsa devadAruM samaGgalam // 131 // tato'STau tA mahAkanyAstadAnIM devadAruNA / rudrAya vidhinA dattA pariNItA yathAkramam // 132 // pariNIya tataH kanyA rUpalAvaNyasaMyutAH / kRtakRtyoM babhUvAyaM toSapUritamAnasaH // 133 // // rudro yayA yayA sAdhaM rAtri vasati taddine / tAM tAM nipAtayatyAzu zukrasaMtApakAraNAt // 134 // yAvadaSTau mahAkanyA nihatya rativibhramAt / mahAzokabharAkrAntastasthau rudro viSAdavAn // 135 // evaM sthitasya rudrasya tadA kailAsamUrdhani / aSTau tiSThanti caityAnAM rakSapAlA divAnizam // 136 // devadAruvayasyAnAmeteSAM prItikAraNam / nAmAnImAni sarveSAM bhavatAM kathayAmyaham // 137 // tanmadhye prathamazcandro yamo'nyo varuNo'paraH / somazcakradharaNAmA tathAnyo'pi mhiidhrH||138|| * dharaseno mahAsattvo hariSeNastathAparaH / adhunA'haM pareNaiSAM purANi kathayAmi ca // 139 // pUrva nAgapuraM teSAM tathaindrapuramuttamam / anyacchailapuraM proktaM jayantIpurameva ca // 140 // nAgayakSapuraM cAnyadalakopapadaM puram / tathAparaM ca vijJeyaM vijayopapadaM puram // 141 // amIbhiraSTAbhiH kheTeH svakIyaM rUparAjitam / kanyAzataM ca rudrAya vitIrNa vidhirUpakam // 142 // vikurvANAkRtenAzu zephena pRthunA'munA / hataM kanyAzataM tatra rudreNa ratimicchatA // 143 // - kanyAzataM nihatyAyaM bRhanmedraprayogataH / tasthau viSaNNacitto'sau tadA kailAsamUrdhani // 144 // atrAntare'ryikA kAciddezAntarasamAgatA / ekena mInabandhena nimnagAM tAritA sakA // 145 // taccharIraparAmarzAt kAmabhogavazaM gatA / sA nidAnaM cakAredaM kAmAkulitamAnasA // 146 // maccittavallabhasyAsya bhAryA'nyasmin bhave sati / saMdehamantareNAraM bhaviSyAmi bhuvastale // 147 // dhIvaro'pi ciraM bhrAntvA saMsAre sAravarjite / jyeSThAsamudbhavo rudraH satyakestanayo'bhavat // 148 // * AryikA'pi nidAnasthA kAlaM kRtvA mRdutvataH / saudharme dharmasaMyogAjAtA devI biDaujasaH // 149 // vAsavAkhyo narAdhIzaH zrAvastInagarIpatiH / babhUvAsya mahAdevI sAdhu mitravatI parA // 150 // anayorabhavat tanvI vidyudAdimatI satI / zivaMkarapaterdattA vidyudaMSTrasya cAnayA // 151 // saudharmanAkatazzyutvA devI pUrvaniveditA / anayo rUpasaMpannA saMjAtA tanayA parA // 152 // 1 papha yugmam , ja yugalamidam. 2 ja kanyA, [ kanyAH]. 3 papha trikalam , ja trikalamidam. 4 papha yugmam , ja yugalamidam. 5 papha yugmam, ja yugalamidam. 6 papha kRtyakRtyo. 7 papha ripuvibhramAt. 8 jacAnyaM. 1 ja bRhanmeMda. 10 ja bhAryAsmin. |

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- 97. 185 ] nIlalohitakathAnakam 237 165 // jAtamAtrA'pi sA putrI navame mAsi duHkhataH / nirviNNayA mahAdevyA parimuktA guhAntare // 153 // atraiva nagare kAnte somazarmA'bhavad vijaH / bhAryA'sya somilA nAma prANebhyo'pi garIyasI // 154 // babhUvuranayorasyAzcatasrastanayAH parAH / bhadrA khandA tathA saumyA vairiNI nAma vizrutA // 155 // anyadaitAzcatastro'pi devatArcanakAraNAt / jagmuH puSpANi cAdAtumudyAnavanamAdarAt // 156 // guhAyAM ca mometi nAdaM vidadhatIM tadA / vilokya bAlakAM kAntAM catasro vismayaM yayuH // 157 // ' asyA vidhAya nAmedamumAkhyaM bhuvi vizrutam / AdAyemAM catasro'pi yayurjinagRha' takAH // 158 // tatastAbhirumA bAlA bAlAdityasamaprabhA / vAsavasya mahAdevyAH mitravatyAH samarpitA // 159 // saMvardhananimittena tadrUpAhitacetasA / mitramatyA ca sA bAlA dhAtrikAyAH samarpitA // anyadendrapurAdhIzazcandraseno mahIpatiH / girikarNikayA sArdhaM rUpavatyA svakAntayA // tadA dharAvihAreNa viharan vismayAkulaH / zrAvastIM nagarIM prApa patAkAvalirAjitAm // vilokya tAmumAmatra mitravatyAH samarpitAm / girikarNAbhidhA kheTI jagrAha bahuvismayA // AdAya tAmumAM sA'pi rUparAjitavigrahA / putrIM putravihInAyAstanUjAyA dadau punaH // tayA sutAnurAgeNa svapuraM prApya bAlikA / vRddhiM nItA prayatnena jAtA vidyAsamanvitA // devakUTapurezAya vajravegAya bAlikA / khecarAya vitIrNA sA yauvanasthA'nayA parA // 166 // tato'sau dattamAtrAyAmumAyAM dayito mRtaH / svacchandA sA madonmattA devadArukhagaM yayau // 167 // " hatAM dine dine zrutvA kanyAmekaikakAmasau / tathA'pi devadArustAmIzvarAya dadau tadA // 168 // bhavo'pi ca tayA sArdhamumayA prItacetasaH / vijayArdhagirau tasthau bhuJjAnaH sukhamuttamam // 169 // jaTAmukuTadhArIzo bhUtidhUsaritAGgakaH / kartA sarvasya lokasya svayaMbhUrahamuttamaH // 170 // evaMvidhastayAdhIzo manyamAnaH svamAdarAt / avatAraM cakArAsau dakSiNe bharate bhuvi // atra lokasya vikhyAtaH zaivadharmaM prakAzayet / zaivAcAryaiH samaM sarvairbahubhiH parivAritaH 172 // 20 umayA saha kurvANaH sveSTadezeSu maithunam / cakAra saMgataH prIto vihAraM dvAdazAbdakam // 173 // * gateSu dvAdazAbdeSu sarve vidyAdharA drutam / bhayAt kSobhaM pariprApya jajalpuste parasparam // 174 // vidyAnAM pAradRzvA'yaM samastAnAM pracaNDadhIH / asmAn nirdhATya vegena vijayArdhaM gRhISyati // 175 // ubhayazreNigAH kheTAstadbhayAkulamAnasAH / kadA'sya mAraNaM kurmazcintayantaH sadA'bhavan // 176 // kRtvA parasparaM pRcchAM khecarA bhayavihvalAH / umedaM mAyayA pRSTA tadA yojanagandhayA // 177 // 25 putri bhartustavaitasya kasmin kAle nitambini / vidyA vinAzamAyAnti kathayedaM mamAdhunA // 178 // nizamya tadvacaH kSipraM jagau chidraM bhavasya sA / yasmin kAle mayA sArdhaM bhuJjAnasyAsya manmatham // 179 // tasmin kAle'khilA vidyA vazIkRtamahItalAH / bhaviSyantyasya no vazyAH kathitaM me tava sphuTam 1800 tadvAkyataH pariprApuH tadvadhopAyamIdRzam / toSapUritacetaskA babhUvuH khecarA bhRzam // 181 // gandhArAkhyamahAdeze duraNDanagare pare / bahiH suptaM samAlokya comayA saha zaMkaram // 182 // 37 AdAya khecaraistatra tacchiraH prItamAnasaiH / nihatya daMpatI vegAt paJcatvaM prApitAvimau // 183 // muSmin yathA sadyo gandhAraviSayo'khilaH / upasargaM vidhAyograM vidyAbhirnAzito drutam // 184 // tasminnudvAsite tatra nandiSeNo munIzvaraH / duraNDanagaraM prApya' gandhAraviSayodbhavam // 185 // 171 // // I 4 papha yugmam, 1 [ yayurnijagRhaM ] 2 papha yugmam ja yugalam 3 papha yugmam ja yugalam. ja yugalam 5 papha yugmam ja yugalam 6 papha yugmam ja yugalam 7 [ prApa ]. 160 // 169 // 162 // 163 // 164 //

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238 hariSeNAcAryakRte bRhatkathAkoze [ 97. 186 zrutvA tatpattanodyAne nandiSeNayatIzvaram / vizvaseno nRpaH prApa duraNDanagarAdhipaH // 186 // praNamya taM muniM bhaktyA jainaM dharmaM nizamya ca / papracchedaM vinItAtmA vizvaseno narAdhipaH // 187 // nAtha kasyAnubhAvena gandhAraviSaye mama / upasargo mahAn jAto brUhImaM vitathetaram // 188 // vizvasenavacaH zrutvA jagAdeti mahAmuniH / ' akSamApitavidyo'sau khecarairnihato mRtaH // 189 // * gandhAraviSaye rAjan bhavadIye'kSamApitA / upasargaM prakurvanti tA vidyA ruSamAgatAH // 190 // zrutvA maunIzvaraM vAkyaM vizvaseno jagAvimam / kenopAyena maddezo bhavatItivivarjitaH // 191 // avAci vizvaseno'pi nandiSeNena sUriNA / kRtveSTakacitAM divyAM mahAvistIrNapIThikAm // 192 // kRtvA bhavAkSopasthaM ca kRtvA tatpIThikopari / pravidhAyAtra tanmadhye prayatnena bhavendriyam // 993 // tato balividhAnena talliGgaM varivasyate / anena vidhinA rAjan santi vidyA kSamApitA // 194 // " evaM kRte sati kSipraM gandhAraviSayastava / upasargavihIno'sau jAyate dharaNIpate // 195 // * zrutvA maunIzvaraM vAkyaM bhaktinirbharamAnasaH / cakAra vizvaseno'raM sarvaM muniniveditam // 196 // tanmeDhrapUjanAcchIghraM gandhAraviSayo'khilaH / babhUvetiparityakto nanditAzeSajantukaH // 197 // tataH prabhRti sarvatra vijayArdhasya dakSiNe / bharate zarvaliGgasya sthApanA vihitA janaiH // 198 // // iti zrInIlalohitakathAnakamidam // 97 // * 98. rAjamunikathAnakam / videhAkhyajanAnte'sti mithilA nagarI parA / marako'syAM narAdhIzo dhanasenA'sya gehinI // 1 // anayorabhavan putrAH zUraH padmaratho namiH / vinayAcArasaMpannA nItizAstravizAradAH // 2 // anyadA marako rAjA naminAmA'malAzayaH / dadhau damadharAnte'sau dIkSAM daigambarIM parAm // 3 // dRSTvA pAnIyamadhye ca pazyantaM svatanuM kvacit / namiM damavarAcAryazcakArAdezamasya saH // 4 // " mune tvaM nIramadhyasthaM yatsvabimbaM prapazyasi / strInimittaM tato nUnaM tapaso bhaGgameSyasi // 5 // guruvAkyaM samAkarNya rAmAvairAgyamAgataH / vilakSaH sa muniH zIghraM yayau bhImAM mahATavIm // 6 // tataH sAgaradattAkhyaH sArthavAho mahAdhanaH / sArthena mahatA yuktazcakArAvAsamatra saH // 7 // tatra nAnAnaTAdhAro govindo naTapeTakaH / tatpriyA cAbhavad bhadrA bhadrabhAvA priyaMvadA // 8 // sutA tayoH kalAdhArA rUpayauvanarAjitA / kAJcanopapadA mAlA kAJcanAbhazarIrakA // 9 // 25 etasyA rUpamAlokya kAmAkulitamAnasaH / sadyo babhUva mUDhAtmA sa munistadbhatAzayaH // 10 // nRtyaM zailUSasaMghAnAM nRtyatAM tatra sAdaram / sa munirdUSayAmAsa nRtyagItavicakSaNaH // 11 // zrutvA tadvacanaM tatra bhRkuMzaiH prItamAnasaiH / dattA kAJcanamAlA'smai guNasaMghAtasiddhaye // 12 // vihAya caraNaM dInastayA kanakamAlayA / bhuJjAnaH sutarAM bhogAn bhaGgurAn sa vitiSThate // 13 // atha kAJcanamAlAyAH kRte garte'munA sati / jagAda tanayAM mAtA tadvikSepaNakAriNI // 14 // OM madbhojanaM prabhuJjAnastvatpatiH sAlasaH sute / saMtiSThate vinItAtmA dhanopArjanavarjitaH // 15 // ' tataH kAJcanamAlA ca namiM bhartAramAdarAt / jagAdeyaM mitho ruSTA jananIvacanAdaram // 16 // 15 1 pa writes verse No. 187 twice. 2 pha amAkSapita 3 papha yugmam, ja yugalamidam. 4 papha catuSkulakam, ja catuSkula kamidam 5 papha yugmam ja yugalamidam.

Page #398
- 239 -98. 49] rAjamunikathAnakam mattAtopArjitaM mUDha bhojanaM hi dine dine / nirutsAho nirAmarSo bhuJjAnaH kiM na lajjase // 17 // ' bhAryAvacanamAkarNya vilakSIbhUtamAnasaH / tadAnIM ca vilakSAtmA kSaNamekaM sa tasthivAn // 18 // pUrvavArdhipratIrasthaM nAnAjanadhanAnvitam / yayau sacitrasANUraM muNDIrasvAmipattanam // 19 // tatra prekSAM sa saMprApya ravAvastamanaM gate / naktaM nRtyaM prakurvANo mumoca kusumAJjalim // 20 // nAnAjanasamAkIrNe sabhAmadhye namistadA / divyaM zlokaM papAThemaM ghanAghanakalasvanaH // 21 // / cintanIyaM khato dIrgha kartavyaM nAlpakaM sukham / utpathena na yAtavyaM na zrotavyaM khaloditam // 22 // ' atha rAjasutA tanvI kumArI yauvanAnvitA / paraM naraM samAdAya saMdhyA'nehasi rUpiNI // 23 // bahubhedAni rucyAni ratnaM rajatakAJcanam / bavA vastrAJcale sAranAnAvastUni sAdaram // 24 // stokavelAM samAsthAya yAsyAvaH svapurAdaram / naTaM draSTuM samAyAtA sundaraM viTasaMgatA // 25 // cintanIyaM khato dIrgha zlokaprathamapAdakam / zrutvA sA taddhanaM dattvA naTAya svagRhaM yayau // 26 // kAcit tapasvinI caikA brhmcrykdrthitaa| paraM puruSamAdAya gantukAmA madAturA // 27 // padmarAgamahAnIlakanakAdikadambakam / prAdhvaMkRtya ca vastrAnte naTaM draSTuM samAyayau // 28 // kartavyaM nAlpakaM saukhyaM dvitIyazlokapAdakam / sA parivrAjikA''karNya toSakaNTakitAGgakA // 29 // vitIrya taM maNigranthi zailUSAya tvarAvatI / jagAma mandiraM tuSTA tadA sA bAlikA nijam // 30 // tatraikaH sArthavAho'pi zulkaM bhaGktavA vihAya tam / mArga gacchati vegena prApya ratnakadambakam // 31 // naTaM draSTuM samAyAto hAvabhAvasamanvitam / vilAsavibhramopetaM navanATyarasAnvitam // 32 // unmArgeNa na yAtavyaM zlokapAdatRtIyakam / AkarNya sArthavAhotra zailUSeNa niveditam // 33 // ratnagranthi pradAyAsmai zulkaM sa nRpasaMbhavam / sArthamAdAyamArgeNa yayau dhAma svavAJchitam // 34 // tathaiko rAjaputro'pi nihatya pitaraM drutam / rAjyaM gRhItukAmo'yaM naTaM draSTuM yayau dhanI // 35 // na zrotavyaM khalasyoktaM zlokapAdacaturthakam / nizamya rAjaputro'yaM saMtoSasthitamAnasaH // 36 // " maNigranthiM pradAyAsmai rAjaputro naTAya saH / yuvarAjyapade tasthau hitvA sarvAM kuvAsanAm // 37 // ratnagranthIH samAdAya caturo'pi namiH punaH / pradAya hRSTacetasko jagAda kanakasRjam // 38 // garbhe'muSmin priye te'raM bhaviSyati sutaH zubhaH / amuM murajamadhyasthaM citAyAM moktumarhasi // 39 // tadvAkyatastayA bAlo jAtamAtro'pi tatkSaNAt / kRto murajamadhyasthaH zmazAne niSThurAzayA // 40 // tatkAle tatpure zIghra vizvaseno mahIpatiH / jagAma paJcatAvAptiM zarIreNa vivrjitH||41|| 5 atrAntare samAlabhya kuGkumena prasUnakaiH / arcayitvA pradAyApi yUpamAdAya pezalam // 42 // tUryANi samatAlAni kRtvA tatpurato nRpAH / matriNaH karakumbhaM hi mumucU rAjahastinam // 43 // ' ApaNaM gRhamArAmaM sANUraM nimnagaM taTam / sarovaraM puraM sarvaM babhrAma sa karI kramAt // 44 // dRSTvA pitRvane bAlaM murajAntaravartinam / karasthasvarNakumbhena snApayAmAsa vAraNaH // 45 // kareNa taM samAdAya pRSThamAropya vegataH / rAjahastI jagAmAyaM daravalaM samuttamam // 46 // . kRtvA siMhAsane divye merukUTasamaprame / bhUyo'pi slapayAmAsa karakumbhena kuJjaraH // 47 // tato bhUpatayaH sarve paTTabandhanakAriNaH / sasnumahattarA bAlaM kanatkanakakumbhakaiH // 48 // vidhAya durmukhAbhikhyaM zeSAnnikSipya mastake / rAjyapaDheM babandhuste bAlasya nrkunyjraaH||49|| 1 papha yugmam , ja yugalamidam. 2 papha trikalam , ja trikalamidam. 3 papha yugmam , ja yugalamidama. 4 papha yugmam , ja yugalamidam. 5 papha yugmam , ja yugalamidam. 6 papha citAyA, 7 papha yugmam,ja yugalamidam. 8 [zArIreNa]. 9 papha yugmam , ja yugalamidam.

Page #399
240 hariSeNAcAryakRte bRhatkathAkoze [ 98. 50krameNa yauvanaM prApya muNDIrasvAmipattane / cakAra durmukho rAjyaM kaNTakaiH parivarjitam // 50 // pUrvajanmakRtenAyaM dharmeNa pRthusaMpadam / durmukhaM pApa tenocairdharma kuruta sajjanAH // 51 // namirvairAgyamAsAdya bhUyo'pi smRtaduHkRtaH / gurorvRSabhasenasya samIpe munitAmitaH // 52 // grAmAdikaM paribhramya tadAnIM gatiyogataH / kAlapriyaM puraM pApa nAnAjanamanoramam // 53 // 5 tatra rAjA mahAsenaH putrahInaH kalAlayaH / babhUva tanmahAdevI vizvasenA manaHpriyA // 54 // atraiva nagare ramye patAkAvalitoraNaiH / gaGgAbhadro kulAlo'sya vimalAkhyA'bhavat priyA // 55 // anayostanayA jAtA rUpayauvanagarvitA / vizvadevIti vikhyAtA kalAvijJAnakovidA // 56 // AmapAtrANi zoSArtha vidhAya svagRhAjire / gatAvanyatra' tau tasyAH pitarau kAraNaM prati // 57 // tatkAle kAlapAnIyaM dhanAdhanavisarjitam / babhUva vizvadevI ca vyAkulA tatsutA tadA // 58 // " vizvadevIM samAlokya vilApaM kurvatI tarAm / namiH sAdhurbabhANemAM praviSTazcaryayA kudhIH // 59 // yadi tvaM bAlike mugdhe naramicchasi sAMpratam / pravezayAmi te gehaM bhaNDakAni tato vada // 6 // vizvadevI tadAkarNya tadvaco nijagAvidam / ahaM kumArikA sAdho tiSThAmyadyApi pAvana // 61 // kiMtu matpitarau sAdho vidyete kvApi saMgatau / yadi mAM prayacchatastau ca tato vAJchAmyahaM naram // 2 // avAci sAdhunA bhUyo vizvadevI puraHsthitA / devI nRpatiraskArakAriNI nijarUpataH // 63 // 15 vidyAbhimatritaM daNDaM gRhANemaM manasvini / spRzAnena khabhANDAni gRhAnte yena yAntyaram // 64 // AdAya tatkarAddaNDaM tena spRSTAni tAni c|[...........................] // 65 // tagRhAntaM praviSTAni bhaNDakAni vilokya tau / toSapUritacetaskAvabhUtAM dampatI tadA // 66 // jJAtvA bhANDakavRttAntaM vizvadevIniveditam / kumbhakAro dadAvasmai hRSTacetAH svakanyakAm // 67 // kumbhakArasutAM tatra pariNIya namiH punaH / ekavarSa tayA sArdhaM sthitavAn priitmaansH|| 68 // 2. vidhAya surataM hRdyaM naminA saha sAdaram / saMjAtA garbhiNI bAlA vizvadevI manoramA // 69 // ekasmin divase prokto vizvadevyA namistadA / nirutsAhatayA'nehAH kathaM yAsyanti te dhava // 7 // vizvadevIvacaH zrutvA naminA karapAlikA / kRtA mRtsvAsamutpannA janamAnasahAriNI // 71 // atha govindanAmAzu brahmacArI dvijottamaH / namiM prApya parizrAnto yayAce karapAlikAm // 72 // viprasya vacanaM zrutvA namirvidyAbhimatritam / anayA'vasthayA tasmai pradadau karapAlikAm // 73 // 25 adyaikadivase nUnaM yatkiMcillabhate dvija / asyAM sarvaM tadasmabhyaM dAtavyaM bhavatA satA // 74 // namivAkyaM samAkarNya govindo nijagAvamum / aho prajApate satyamevamastviti sajjana // 75 // namidattAM samAdAya govindaH karapAlikAm / bhikSArtha pattanaM yAto nAnAjanasamAkulam // 76 // pravizantaM samAlokya puramadhyaM dvijaM tvimam / surUpayA mahAdevyA vizvasenA'bhidhAnayA // 77 // upavAsavidhi satyAmadRSTastrIsamAbhidham / kurvANayA tamAnetuM nijavipraH pravezitaH // 78 // 30 dRSTvA'muM puramadhyasthaM puraskRtya sa mAhanaH / vizvasenamahAdevIsamIpaM nItavAnnaram // 79 // bhojanaM SaDrasopetaM yatheSTavidhipUrvakam / pradadau vizvasenA'smai viprAya brahmacAriNe // 8 // ___ 1 papha gatavAnyatra. 2 papha yugmam , ja yugalamidam. 3 yugmam , ja yugalamidam. 4 In all the Mss., the verse No. 71 is made up of three lines, i. e., nirutsAhatayA...to janamAnasahAriNI. It appears that perhaps the second line of No. 65 is missing. I have kept it blank and adjusted the other lines. 5 papha sarUpayA. 6 papha yugmam, ja yugalamidam.

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-98. 112] rAjamunikathAnakam 241 pradmanAgendranIlAdimahAratnakadambakaiH / mUlyahInairmahAdevI bhRtvA sA karavAlikAm // 81 // vasanena samAcchAdya zazizaMkhanibhena tAm / vizvasenA dadAvasmai viprAcAryAya bhaktitaH // 82 // ' zrIkhaNDena samAlabdho navavastrasamAvRtaH / gRhItakaratAmbUlo nirjagAma tadAlayAt // 83 // Agatya tagRhaM zIghraM govindaH prItamAnasaH / namaye ratnasaMpUrNAM dadau tAM karapAlikAm // 84 // nAnAratnabhRtAM tatra samAdAya svahastataH / vizvadevyai pradAyAsau jagAdaitAM namiH punH|| 85 // / tava bhadre suto bhAvI dvAtriMzallakSaNAnvitaH / jAtamAtrastvayA nUnaM moktavyo'yaM zmazAnake // 86 // putrahInena bhUpena kAlaM prAptena sundari / rAjahastI tamAdAya tadrAjye sthApayiSyati // 87 // evamuktvA priyAM gehe tadvAkyAt prItamAnasAm / namirmuditacetasko maunamAdAya tasthivAn // 8 // vizvadevI tataH putraM prasUtA cArulakSaNam / AdAya taM zmazAne ca mumoca namivAkyataH // 89 // atha devaratI rAjA tatpure chatravarjite / kAlagocaratAM prApto bAlapuNyodayAdapi // 90 // // / bhUpamatrivimuktena tadAnIM rAjahastinA / zmazAnAt pANinAdAya svapRSThe sthApitaH zizuH // 91 // tataH siMhAsane muktvA bAlaM kuJjaranAyakaH / abhiSekaM cakArAsya bharmakumbhena cAruNA // 92 // rAjyapaDheM nRpA bavA kumArasya mahattarAH / pAdAravindamAnemurmastakanyastapANayaH // 93 // krameNa vRddhimAsAdya tadA kAlapriye pure / rAjyaM karkaTanAmAyaM cakAra pRthudharmataH // 94 // vizvadevImapahAya vairAgyAhitamAnasaH / namiH svagurumAsAdya dIkSitastadanujJayA // 95 // bhUyo'pi viharan prApa purimopapadaM puram / ApaNArAmasANUrasaudhavApIvirAjitam // 96 // babhUva marudeze ca mUlasthAnaM mahApuram / siMhaseno nRpastasya siMhasenA'sya kAminI // 97 // anayo rUpasaMpannA nIlotpaladalAmbikA / kanyA vasantasenAkhyA tiSThatyantaHpurAntare // 98 // tato namimuniH prApya mUlasthAnaM puraM param / yAmadvaye ca bhikSArthe praviSTo rAjamandiram // 99 // tataH praviSTamAtraH san kanyAM tAM vIkSya sa ciram / parasparaM tayorbADhamanurAgo mahAnabhUt // 100 // 20 daravalaM pravizyAzu namirnaktaM dine dine / vasantasenayA sAdha kanyayA ramate'nizam // 101 // naminA'mAtra zaM naktaM bhujAnAyA nijecchayA / garbho vasantasenAyA babhUva ratiyogataH // 102 // kanyAM vasantasenAkhyAM dRSTvA dhAtrI sumaGgalA / jagAda kena garbhaste vihitaH putri me vada // 103 // dhAtrIvacanamAkarNya kanyA provAca tAM punaH / naktameko muniH prAptastena garbhaH kRto mama // 104 // bhUyastAM dhAtrikA prAha svakartavyAnatAnanAm / yasmin dine muniHprAptastadinaM vetsi baalike||105|| bhUyo dhAtrIM sakA prAha mAtanoM vebhi taddinam / dhAnyoditA punaH kanyA shikssaapnnnimitttH||106|| tvatsamaM rantukAmasya munerasya nitambini / kartavyo gacchataH pRSThe tvayA kuGkumahastakaH // 107 // Agatasya punarnaktaM kanyayA tasya tatkRtam / jJAto'sau tena cihnana prabhAte puri tannaraiH // 108 // tato'sau tannarainItaH svagRhaM bhASitaH punaH / sAMprataM bhagavan zIghraM mA bhogaM prazamaM naya // 109 // tatastadvAkyataH sAdhuH kanyayA saha nirbhayaH / AdityabhavanaM prApa mUlasthAnasamudbhavam // 110 // // tadgarbhe namakirnAma putro bhAsuravigrahaH / utpAditaH punastUrNamAdityena prabhAvatA // 111 // namirAdityarUpeNa tejovyAptanabhodizA / evaM prasiddhimAyAto loke vismitamAnase // 112 // 1 papha yugmam , ja yugalamidam. 2 papha trikalam , ja trikalamidam. 3 ja chatravarjitaH. 4 ja bhUyo'sau. 5 papha sannaraiH. vR0 ko0 31

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5 hariSeNAcAryakRte bRhatkathAkoze [ 98. 113 muNDitopapadaH svAmI prabhAte'ruNavigrahaH / kAlapriye'pi madhyAhne mUlasthAne dinAtyaye // 113 // vasantasenayA sArdhaM kAmabhogaM nijecchayA / evaM kRtaprayogo'yaM namistiSThati tatpure // 114 // durmukhena sutenAmA karkaNDena virAgiNA / dadhau jainezvarIM dIkSAM tathA nagnakinA namiH // 115 // viharanto'pi catvAro jinabhaktiparAyaNAH / nigamaM kumbhakArAkhyaM saMprAptA divasAtyaye // 116 // ApAke bhUtimadhye ca kumbhakAragRhAntike / tasthurabhrAvakAzena catvAro'pi munIzvarAH // 117 // kulAlo'pi tamApAkaM naktaM munisamanvitam / dadAha kuTabhANDArthaM citrabhAnusamAzrayAt // 118 // upasargaM sahitvA'muM catvAro'pi yatIzvarAH / ArAdhanAM samArAdhya nirvANamagamaMstarAm // 119 // // iti zrIrAjamunikathAnakamidam // 98 // 25 242 99. UrvazIkathAnakam / 15 1. brahmaNA devaputreNa brahmaloke hi tiSThatA / idaM hi cintitaM tena janatAnandamicchatA // 1 // viSNuloke tathA svarge zakraviSNumahezvarAH / sabhAM devadvijAH sarve tUrNamAyAnti sAdarAH // 2 // matsamIpaM na ko'pyeti bhaktinirbharamAnasaH / ahameko'tra tiSThAmi brahmaloke bhayojjhitaH // 3 // cintayitvA ciraM brahmA sa trilokadidRkSayA / brahmalokaviraktAtmA martyalokaM samAyayau // 4 // * buddhA viSNumahAdeva durgAyakSAdibhAvitaH / sa tiSThate janaH sarvastadrUpAhRtamAnasaH // 5 // tadarthaM sitavarNAni samuttuGgAni sarvataH / sANvarANi sagItAni lokaH kArayati sma saH // 6 // tatsaMskAraM samAlokya kopamAsAdya cetasi / brahmazAlAM jagAmAzu brahmalokaparAGmukhaH // 7 // brahmarUpaM samAlokya tatra pUjAvivarjitam / brahmA kopaparItAkSo dadhyAviti sa mAnase // 8 // mukhabAhUrupAdebhyo dvijakSatriyavaizyakAH / zUdrAzceti mayA sRSTAstathA'pyete pramAdinaH // 9 // kartA hartA svayaMbhUzca prajApatirahaM kSitau / hiraNyopapado garbho lokavittaH pitAmahaH // 10 // 20 tathA'pi sarvalokena paribhUto'smi sAMpratam / macchiSyA' mAhanA ye ca tairdRSTo'hamavajJayA // 11 // svapUjAsthAnamicchan sa mahAraNyaM pravizya ca / tapaH kartuM samArabdhaH sAmAnyanaraduH karam // 12 // divyArdhASTasahasrANi varSANAmasya vedhasaH / gatAni vanaviSTasya kurvANasya tapaH param // 13 // paJcakAlapramANAni santyalaM vedavAdinAm / manuSyAdipramANaM tu prathamaM parikIrtitam // 14 // RSipramANamuddiSTaM sphuTaM divyapramANakam / kAlapramANamanyacca tathA brahmapramANakam // 15 // manuSyAdipramANaM tu prathamaM pratipAdyate / triMzanmuhUrtasaMbhUtamahorAtramidaM bhavet // 16 // triMzadivasa saMbhUto mAso bhavati nizcitam / evaM dvAdazabhirmAsairvarSamekaM prajAyate // 17 // manuSyANAM hi yaH zuklaH pakSo bhavati sarvadA / tatpitRRNAM dinaM caikaM nigadanti manISiNaH // 18 // yastu kRSNaH punaH pakSaH saikarAtriH prakIrtitA / ubhayaM tadgRhItvaikamahorAtramidaM bhavet // 19 // ebhistriMzadahorAtrairdivyo mAso bhavatyayam / evaM dvAdazabhirmAsairdivyaM varSaM mataM budhaiH // 20 // etena varSamAnena samAdhaSTasahasrakam / anyairduHkhakaraM kakSe brahmaNA vihitaM tapaH // 21 // evaMvidhaM tapaH zaktyA kurvANasya tapo vidhiH / mahAvane mahAtrAsaM kAraNe mahatAmapi // 30 22 // * 1 papha nimistiSThati 2 papha catuHkulakam, ja catuHkulakamidam. 3 ja tadrUpahRta 4 [ sANUrANi ]. 5 [ brahmA ]. 6 papha parItAkhyo. 7 papha macchikSA. 8 [ vidheH ]. 9 papha mahAtrAsa *

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-99. 55 ] UrvazIkathAnakam 243 27 devakoTyastrayastriMzad bhUtAnAmapi satvarAH / ardhASTakoTayo nUnaM mArtaNDA dvAdazApi ca // 23 // ekAdaza tathA rudrA viSNurIzo'pi ca svayam / militA devaputrAzca na pazyanti vidhiM kvacit // 24 // ' adRSTvA vedhasaM kvApi mahAdevo hariM jagau / viSNo na dRzyate brahmA mayA sarvatra vIkSitaH // 25 // tadvAkyato mahAdevo viSNunA gaditaH punaH / anveSaNA vidherasya kriyate kvApi zaMkara // 26 // taduktena mRDenApi svagaNAH preSitA drutam / gaveSaNArthametasya brahmaNo'gurdizo daza // caturdazasu te tasya bhavaneSu gaveSaNam / cakruH saMbhramaNaM yuktA dadRzustaM na kutracit // 28 // bhuvaneSu samasteSu vIkSito'pi vidhiH prabho / na dRSTaH kApi so'smAbhiH kathitaM bhavataH sphuTam // 29 // viSNunA'pi haraH prokto yadImaM draSTumicchasi / tadantaM bhavasaMkSepAd vAyudevaM pravezaya // 30 // taduktena tato devaiH sarvairapi sasaMbhramaiH / preSito vAyudevo'yaM tadantaM prApa vegataH // 31 // asthicarmAvazeSo'yaM tapaH zoSitavigrahaH / pUrvAzAbhimukho dhIraH samIraNakRtAzanaH // 32 // " dharAsthitaikasatpAdo jAnusthitaparAGghrikaH / kRto'rdhabAhuyugalo gaNetrIkuNDikAnvitaH // 33 // ghoraM tapaH prakurvANaH paJcakUrca bhayaMkaraH / dRSTo vAyukumAreNa vidhirbhImavanasthitaH // 34 // vAyudevaH samAlokya vedhasaM dUrato'pi san / parAvRtya tato dezAjjagAma ca surAntikam // 35 // jagau vAyukumAro'pi devAnevaM sasaMbhramaH / dRSTo brahmA mayA kakSe kurvannutraM tapaH param // 36 // vAtadevavacaH zrutvA mahAdevo jagAda tAn / yathA nandyAdayo brahmA tapaso bhajyate drutam // 37 // " asmAkamuttamo yAvajjAyate na manAgapi / jAte satyuttame'muSmin kA prabhA paramA bhavet // 38 // sthANuvAkyaM samAkarNya jagau nandIzvaro'pyamum / kenopAyena nAzo'sya kriyate tapaso vibho // 39 // atrAntare hariH prAha tamevaM purataH sthitam / strInimittena nAzo'sya kriyate tapaso vidheH // 40 // evaM nigadite tena bhUyaH prokto'marairayam / tvaM kathaM paramaM vetsi rahasyaM brahmaNo vibho // 41 // sarvadevavacaH zrutvA jagau viSNurdivaukasaH / vivAhe zaMkarasyAyaM jAto'tra varakAraNAt // zrutvA viSNUditaM tatra mahAdevo hariM jagau / indra tvaM kSobhametasya kuru zIghraM mayoditaH // nizamya zaMkarasyoktaM zakto nartakapeTakam | tilottamA vasantAbhyAM prajighAya tadantikam // brahmapArzve'lijhaMkArahAribhiH pRthupAdapaiH / phalapuSpacchadeopetairvijajRmbhe madhustadA // 45 // tato nartitumArabdhA tatpuraH sA tilottamA / sthitA purandarAzAyAM hAvabhAvAdisaMyutA // 46 // dRSTvA svapurato vedhA nRtyantIM tAM tilottamAm / dhyAnAd bhRzaM pariprApya dadarzAnimiSekSaNaH // 47 // " tato'nyadivase jAte dakSiNasyAM dizi sthitA / tatpuro nartanaM cakre savilAsaM tilottamA // 48 // brahmA vilokya tAM devIM nRtyantIM svapuraH sthitAm / dadhyau vismitacetaskaH kAmAkulitamAnasaH // 49 // mukhaM parAGmukhaM kRtvA cet pazyAmi surastriyam / tato nabhassthadevAnAmupahAsyo bhavAmyaham // 50 // yadi me tapasaH kiMcinmAhAtmyaM vidyate bhuvi / tato dakSiNadigbhAge dvitIyaM mukhamastvaram // 51 // tatazcintitamAtreNa dvitIyaM vadanaM vidheH / babhUva tatsamAlokya sthito visphAritekSaNaH // 52 // " yAvadvilokyate brahmA dvitIyena mukhena tAm / tAvannRtyamidaM naSTaM pazcimasyAM dizi sthitam // 53 // pUrvoktavidhinA tasya manmathAkulacetasaH / tilottamAmukhekSArthaM tRtIyamabhavanmukham // 54 // yAvat pazyati tannRtyaM tRtIyavadanena saH / aparasmin dine tAvaduttarasyAM dizi sthitam // 55 // 42 // 43 // 44 // 6 1 papha yugmam ja yugalamidam. 2 papha carmavizeSoyaM. 8 [ kRtordhvabAhu ]. 4 papha catuHkulakam, ja catuSkula kamidam 5 papha yugmam, ja yugalamidam. 6 papha bekSaNA. 5

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244 hariSeNAcAryakRte bRhatkathAkoze [99.56pUrvoktavidhinA nUnaM brahmaNastapasaH phalAt / tilottamA mukhekSArtha caturthamabhavanmukham // 56 // tato'nyasmin dine jAte mastakopari tasya ca / tathA babhUva tannRtyaM tanmanoharaNakSamam // 57 // dazavarSazatArdhasya phalena tapasaH sphuTam / brahmaNo mastakaM jAtaM paJcamaM gArdabhaM ziraH // 58 // dRSTvopari pranRtyantIM brahmaNA tAM tilottamAm / dhyAtaM mama tapo naSTaM samastaM dharaNItale // 59 // nartakI mAM vihAyaiSA dhUrtI yAvanna gacchati / manmastakasthitaM pAdaM tAvad gRhNAmyato drutam // 60 // caturmukho vicintyaivaM tatpAdagrahazaktadhIH / UrdhvaM prasArayAmAsa nijaM dIrghabhujadvayam // 61 // tena prasArite'muSmin brahmAbhiprAyamaJjasA / jJAtvA sarvANi naSTAni zakradevIyutAnyataH // 62 // naSTeSu teSu sarveSu zirasA paJcamena ca / pUtkRtaM tArazabdena va gatA hA tilottame // 63 // tilottamA'pi saMprApya nAkaM vegena toSataH / mahAdevAdidevAnAM tapobhaGgaM jagau vidheH // 64 // * tatastilottamAmindraH provAca purataH sthitAm / bhadre tvaM brAhmaNA' sArdhaM gRhadharma prapAlaya // 65 // tilottamAmahAdevyA rUpalAvaNyayuktayA / pati bhimato brahmA hAvabhAvasametayA // 66 // tataH samastadevodhairurvazI brahmaNo'ntike / prekSatAsya ca saMjAtA gRhavArtA'nayA saha // 67 // tato'sya brahmaNaH saukhyaM bhuJjAnasya nijecchyaa| urvazyA saha saMjAto vasiSTho nAma nandanaH // 6 // urvazI vedhasaH kAntA paNyastrI prANavallabhA / vasiSThastatsuto vitto vedadvijahitastarAm // 69 // tathA coktamurvazI brahmaNo bhAryA vezyA vikhyAtasundarI / tasyAH putro vasiSThAkhyo devavipragaNe hitaH // 70 // // iti zrIbrahmorvazImelApakakathAnakam // 99 // 100. dhanyamitrAdikathAnakam / 20 dazAnyAkhyajanAnte'sti sitasaudhApaNAnvite / ekarathyAbhidhaM cAru puraM surapuropamam // 1 // tatpure dhanadattebhyo babhUva dhanavAridhiH / tatpriyA dhanadattAkhyA tatputrau dhanyamitrakau // 2 // anayoraparA putrI dhanamitrA dhanapriyA / rUparAjitasarvAGgI pInonnataghanastanI // 3 // anyadA nirdhanau bhUtvA tadA tau dvAvapi drutam / mAtulAdhyAsitAM yAtau kauzAmbI dhanamitrakau // 4 // mAtulena tatastAbhyAM vizrabdhAbhyAM mahAprabhAH / aSTau maNIzvarA dattA bahupuNyasamanvitAH // 5 // 28 AgacchatostayormArge vicitrmnnihstyoH| anyonyamAraNAsaktirabhavad dhanyamitrayoH // 6 // parasparaM samAlocya svabhAvaM bhrAtarau takau / hitvA vetravatItoye tAnmaNInAgatau gRham // 7 // tadAnIM maNayaste'pi muktamAtrA dhunIjale / gilitA rohitAkhyena mahAmInena vegataH // 8 // kAkatAlIyayogena tanmInaM jAlayogataH / bavA ninAya vikretuM dhIvaro vizikhAntaram // 9 // tanmAtA bahumUlyena gRhItvA taM jhapaM drutam / AninAya takaM gehaM sutaprAghUrNakecchayA // 10 // // tanmInapATataste ca maNayo bhuvamAgatAH / tajananyA drutaM divyA gRhItAstoSayuktayA // 11 // AdAya tAn maNIn divyAn putraputrISu tatkSaNe / babhUva mAraNe buddhistanmAturdhanatRSNayA // 12 // pazcAttApaM vidhAyAzu tayA te maNayastadA / anarghamUlyasaMyuktAH khasutAyAH smrpitaaH||13|| [preSitA'sya]. 4 [bahupaNya]. 5 papha 1 papha trikalA, ja trikalamidam. 2 [brahmaNA]. "bhavaddhanamitrayoH.

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-102. 10] jinadattakathAnakam satA'pi tAn maNIn prApya mAtaraM bhrAtarau tathA / nihanmIti matiM cakre lobhataH kiM na jaayte||14|| tayA'pyanuzayaM prApya tadA te maNayo'malAH / bhrAtroH samarpitAH prItyA tadveSasthitacittayA // 15 // vilokya tAn maNIn pUrvAn muktAnyAMstaddhanIhade / mahAvairAgyasaMpannAvabhUtAM bhrAtarAvimau // 16 // parasparaM samAlocya tadvRttAntamazeSataH / catvAro'pi take bhaktyA jinAya dadire maNIn // 17 // hitvA parigrahaM sarva dhanamitrAdayastadA / mudA damavarAbhyAza jinabhaktAH prvvrjuH||18|| ... // iti 'zrIdhana mitrAkhyabhrAtRdayakathAnakam // 10 // 101. sAgaradattakathAnakam / atraiva bharatakSetre jambUdvIpopalakSite / viSaye vatsakAvatyAM kauzAmbyAkhyA'bhavat purI // 1 // dhanamitro'paro dhanyo dhanadatto dhnpriyH| yazodharAdayaH paurA vasantyasyAM parisphuTam // 2 // anyadA bhANDamAdAya dvAtriMzad vANijAH puraH / dhanamitrAdayaH sarve vaNijyAyai pratasthire // 3 // kRtakolAhalavAnaizcAponmuktazarabajaiH / gRhItA dasyubhiH sarve vaizyA rAjagRhAntare // 4 // ekaikazo viSaM kSiptvA madye mAMse ca bhojane / viSamizritamAhAraM bhuktvA te dasyavo mRtAH // 5 // atha sAgaradattAkhyastanmadhye vANijo mahAn / aparaM na mRti prApto rAtribhojanavarjanAt // 6 // dRSTvA vaNigjanAn sarvAn sa caurAn mRtimAgatAn / mahAvairAgyasaMpanno babhUvAyaM mhaamnaaH||7|| tataH sAgaradatto'yaM vihAya sakalaM dhanam / mudA sAgarasenAnte tapo jainamazizrayat // 8 // 5 // iti zrIdvAtriMzadvaNigjanacauraluNTanaparasparaviSAhArabhakSaNa samastamaraNasAgaradattatapograhaNakathAnakam // 101 // * 102. jinadattakathAnakam / maNicandrAbhidhAne'sti deze maNimatI purI / asyAM maNipatI rAjA tatpriyA pRthivI parA // 1 // maNicandro'nayoH putro babhUvonnatazAsanaH / pratApasAdhitArAtirguNaraJjitabhUtalaH // 2 // anyadA bhUpatirdRSTvA palitaM svaziraH sthitam / vairAgyamagamat sadyo mahAdevIkarArpitam // 3 // maNicandrAbhidhAnasya putrasya jitavairiNaH / rAjyapaDheM babandhAzu tatpitA vasudhAM prati // 4 // avadhijJAnayuktasya sthitasya prAsuke vane / mahAdamavarasyAnte guroraacaarvedinH||5|| antaHpureNa sarveNa sAmantairbahubhiH saha / dIkSAM maNipatI rAjA jagrAha jinadezitAm // 6 // tataH kRtArthatAM prApya kRtAntAbhyAzayogataH / purImujjayinIM prApya caikAkI sa muniHkramAt // 7 // mahAkAlavarodhAne zrImadujayinIbhave / saha pratimayA rAtrI saMtasthe sa munirmudA // 8 // atha kApAliko vidyAM vetAlAkhyAM zmazAnakam / sitetaracaturdazyAmArAdhayitumAgataH // 9 // anveSayan mudA bhrAmyaMstadvane mRtakatrayam / dadarzAzu muniM suptaM mRtakapratimAsthitam // 10 // 1 [dhanya ]. 2 [zrIdhanyamitrAkhya' ]. 3 papha dvaNijAH. 5 [prApa]. 6 ja dadarzAsau, 4 papha yugmam, ja yugalamidam.

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246 hariSeNAcAryakRte bRhatkathAkoze [102. 11dRSTvA taM nizcalaM tatra prAdAya' mRtakadvayam / tatsamaM cullikAM cakre naktaM kApAliko mudA // 11 // tatkapAle'gninA tapte siddhiM yAti carau sati / tadA pradAhasaMyogAt sAdhunA cAlitaM ziraH // 12 // tanmastake cale kSipraM bhayavepitavigrahaH / ardhasiddhaM caruM hitvA naSTaH kApAlikastataH // 13 // taddAhmavedanAgrastasamAdhAnaparAyaNaH / sa sAdhustadvanAntasthaH sthito mRtakazayyayA // 14 // / prabhAtasamaye jAte raviNA nirmalIkRte / ardhadagdho munirdRSTo nareNaikena sAdhunA // 15 // ardhadagdhaM muniM dRSTvA sa naraH kRpayAdhIH / viveza nagaraM tUrNaM patAkAvalizobhitam // 16 // tatpure jinadattAkhyo dhanavAn zreSThitAmitaH / tadbhAryA dhanadattAsIt tatputro dhanadattakaH // 17 // dyUtaM pAnaM tathA vezyA kutsitA paradArakam / hiMsA'dattaM punarmAMsabhakSaNaM vyasanaM tvidam // 18 // amIbhiH saptabhirmesto vyasanaiH sAdhuninditaiH / tatsuto ninditAcAro vidvajjanakadambakaiH // 19 // "tagRhaM sa pariprApya jinadattaM jagAvasau / agnidagdhaM zmazAnAnte sAdhureko vitiSThate // 20 // nizamya tadvacaH zreSThI zmazAnaM prApya vegataH / AdAya taM muni tasmAt svagRhaM nItavAnasau // 21 // tagRhaM prApya vegena jinadatto'tiduHkhitaH / vaidyaM zrIdattanAmAnaM papracchedaM sasaMbhramaH // 22 // sAdhureko'gninA dagdho madgRhe vyavatiSThate / kenopAyena tadehaH zobhano jAyate vada // 23 // jinadattavacaH zrutvA zrIdatto nijagAvamum / somazarmagRhe tailaM lakSapAkAkhyamasti vai // 24 // 15 lakSapAkena tenedaM zarIraM tasya yoginH| zobhanaM jAyate sAdho tattailAbhyaGgamAtrataH // 25 // " zrIdattavAkyamAkarNya jinadattastvarAnvitaH / somazarmagRhaM prApa maNikuTTimabhUtalam // 26 // dRSTvA cuMkArikAbhikhyAM yoSitaM tagRhe punaH / sukhAsanasthitAM prAha tatpradattAsamasthitaH // 27 // lakSapAkAbhidhaM tailaM vidyate tava mandire / asmabhyaM dehi tadbhadre tena suSThu prayojanam // 28 // ' jinadattavacaH zrutvA jagau cuMkArikA'pi tam / prApya vezmAntaraM zreSThin gRhANaikaM hi tatkuTam // 29 // // tadvAkyataH punaH zreSThI gatvA tadvasudhAntaram / jagrAha kuTamekaM sa tattailaparipUritam // 30 // Agacchato'sya vegena maNikuTTimabhUtale / karAgrAt sa patannAzu saMprApa zatakhaNDatAm // 31 // jinadattaH punaH prApya tAM jagAda bhayAnvitaH / ekastailaghaTo bhagno matkarAt patito bhuvi // 32 // zreSThivAkyaM samAkarNya vihasyovAca taM sakA / dvitIyaM ghaTamAdAya gaccha tvaM nijamandiram // 33 // tagRhAbhyantaraM prApya jinadattastaduktitaH / yAvad gRhNAti hastena so'pi bhagno'mutaH patat // 34 // 25 tato bhUyo'pi tAM prApya sabhayo'sau jagAvamUm / dvitIyo'pi ghaTo bhagnaH patito matkarAd bhuvi // 35 // nizamya bhAratImasya babhANaiSA vaNikpatim / anyaM tailaghaTaM bhadra gRhANa tvaM bhayojjhitaH // 36 // tadvAkyena pariprApya tadvezmAntaramAdarAt / tRtIyo'pi ghaTo bhagno gRhNataH pANinA drutam // 37 // zreSThivAkyaM samAkarNya brAhmaNI vikasanmukhI / jinadattaM jagAdeti mlAnavakrasaroruham // 38 // vizrabdhatAM pariprApya bhayavarjitamAnasaH / gRhANAnyaM kuTaM bhadra ghaTalakSAntarasthitam // 39 // nizamya tadvacaH zreSThI dadhyau vismitamAnasaH / brAhmaNIyaM mahAsattvA kSAntibhUSitavigrahA // 40 // AstAM tAvadidaM nUnaM pakkatailasya kAraNam / etAmahaM prapRcchAmi mahAkSAntiprayojanam // 41 // cintayitvA ciraM zreSThI jagAvetAM puraHsthitAm / kutaH kopaM na yAsi tvaM ghaTataile kSayaM gate // 42 // 1 papha pradAya. 2 papha naSTakApAlika. 3 papha tanmuniM. 4 papha yugmam, ja yugalamidam. 5 papha yugmam, ja yugalamidam. 6 [degsanasthitaH] 7 papha yugmam ,ja yugalamidam.. 8 papha yugmam , ja yugalamidam. 9 papha trikalA, jatrikalamidam, 5 papha yammama., ja yugalamidama. 6 [ sanasthitaH

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-102. 75] jinadattakathAnakam 247 jinadattavacaH zrutvA babhANemaM sakautukam / toSapUritacetaskA varamAzcaryamIyuSA // 43 // nAnAduHkhaM mayA prAptaM kopena vihitena bhoH / yAvajjIvamato'muSya gRhItaM vratamuttamam // 44 // kAraNenAmunA bhadra sajjanAnandadAyakA / yazovyAptasamastAzA na ruSTA'haM tavopari // 45 // yathA zrAvaka saMprAptaM mayA duHkhaM sudAruNam / krudhA saMpannayA loke kathayAmi tathA zRNu // 46 // atraiva bharatakSetre mer3hAkhyo' viSayo mahAn / AnandanagaraM ramyaM zivazarmA dvijo'bhavat // 47 // kamalazrIH priyA tasya vedavedAGgazAlinaH / aSTau putrAstayorjAtAH zivabhUtyAdayo'naghAH // 48 // tanmadhye navamI jAtA tanayA'haM priyaMvadA / bhaTTAkhyA rUpasaMpannA samastajanavallabhA // 49 // samastazAstraniSNAtA kalAvijJAnakovidA / tatpattanajanavAtamahAnandavidhAyinI // 50 // samastanagarasyAntaH pitrA tena pradApitA / ghoSaNeyaM nRpAdezAt samastajanasAkSikA // 51 // matsutAM vakti yo lokaH pure cuMkArikAmiti / dhanApahAra etasya kriyate nirvikalpakam // 52 // // ko'pi tatpattane lokastadbhayena vaNikpate / na mAM cuMkArikAM vakti jinadatta jinapriya // 53 // ato lokena mannAma dvitIyaM vihitaM budhaiH / acuMkArikabhaTTeti prasiddhaM janavizrutam // 54 // anayA'vasthayA bhadra kumArI somazarmaNA / pariNItA dvijenAhaM rUpalAvaNyasaMyutA // 55 // cuMkArikAmimAM nUnaM na jalpAmi mahAmate / pariNIyAmunA nItA zrImadujjayinImimAm // 56 // tato'haM svagRhe bhadra tiSThAmi pramadAnvitA / brAhmaNo'pi na mAM jAtu vakti cuMkArikAbhidhAm // 57 // 15 anyadA viprazAlAyAM samastapuramAhanaiH / prekSA dattA bhRkuMzAya gItanRtyavilAsine // 58 // tatra madrAhmaNo bhadra naTaM draSTuM samAgataH / naktaM svamandire kAnto nAgacchati cirAdapi // 59 // tAvadIrdhyAbharAkAntA roSapUritamAnasA / kapATayugalaM dattvA tiSThAmi zayanasthitA // 60 // hAvabhAvavilAsajJaM vibhrameNAnvitaM naTam / dRSTvA bhaTTo'pi saMprAptaH svagRhaM nijalIlayA // 61 // tADayan khakarAGgulyA kapATadvayamAdarAt / gRhNan mannAma so'tyarthaM tiSThati dvAramAzritaH // 62 // // mahAruSaM samAsAdya tannAdaM zRNvatI sthitA / tAvanmadhurayA vAcA vakti mAM sa punaH punaH // 63 // hale mAhani mAnAhe mahAdevi manaHpriye / dvAramuddhATaya kSipraM tvadguNAnAM smarAmyaham // 64 // zrutvA'sya ninadaM zreSThin vAratrayasamIritam / bhUyo mayA paridhyAtaM kopAruNitanetrayA // 65 // zikSApaNaM karomyadya dhavasyAsya vicetasaH / na yAti yena mAM hitvA naktamanyatra jAtvaram // 66 // cintayantI ciraM yAvat tiSThAmi zayanasthitA / tAvadbhaTena bhUyo'pi tAranAdena jalpitam // 67 // 25 api cuMkArike mUDhe mattamAtaGgagAmini / udghATayasi kiM nedaM dvAraM ramaNi durjane // 68 // jinadatta mayA bhUyazcintitaM taduruktitaH / nikAro'nena vipreNa vihito mama nAlpakaH // 69 // na kAryamadhunAnena vipreNa dveSakAriNA / tadgRheNApi saMcintya zayyAto'haM samutthitA // 70 // samutthAyAmutaH zIghraM dvAraM kRtvA nirargalam / niHsRtA tagRhAnnaktaM divyarUpavibhUSitA // 71 // . dvAraM pidhAya vipro'pi krodhAruNanirIkSaNaH / zayyAtalagataH kAntaH suSvApa vaNijAM pate // 72 // // nAnAtarusamAkIrNamazokavanamAgatA / cauraistatra gRhItA'haM 'mahAbharaNahAribhiH // 73 // tataH svapalikAM nItvA svanAthAya kRtasvanA / makAM vinayasenAya dattavanto malimlucAH // 74 // tenApi toSapUrNena gRhItA'smi vaNikpate / mamaiSA gaNikA nUnaM paTTabandhA bhaviSyati // 75 // 1 ja moDhAkhyo. 2ja mahAmune. 3 papha bharakAntA. 4 [ madAbharaNa].

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248 hariSeNAcAryakRte bRhatkathAkoze [ 102. 76 evaM saMcintya tuSTena kasminnapi dine sati / mama prakartumetena prArabdhaM zIlakhaNDanam // 76 // tato devatayA zIghraM stambhito'yaM suduSTadhIH / vidhAya mahatIM pUjAM kSamayitvA mumoca mAm // 77 // atha paliM praviSTasya sArthavAhasya toSataH / dattA dhanena tenAhaM mahatA bhayavepinA // 78 // tenApi mama mUDhena vidhAtuM zIlakhaNDanam / prArabdhaM ca vimuktA'haM stambhitenAnayA bhayAt // 79 // tenApi bhayabhItena dhanena mahatA punaH / dattA'haM pArasIkasya saccittasya' kuTumbinaH // 80 // SaNmAsaM poSaNaM kRtvA sRSTAzanavidhAnataH / kuTambI so'pi yatnena mama duHkhitacetasaH // 81 // tarAM gRhNAti kIlAlaM jalUkAbhiH pracaNDadhIH / kRte hi kRmirAgasya kambalAntasya sAdaram // 82 // atrAntare mama bhrAtA droNadevAbhidhAnakaH / jagAma pArasIkAntaM svanAthAdezato dhruvam // 83 // dUtakAryaM vidhAyAtra siddhametena gacchatA / tiSThantI puramadhye'haM jinadatta vilokitA // 84 // 10 pArasIkaprabhuM dRSTvA vidhAya mama mocanan / anenojjayinIM zreSThinnAnIya premakAriNA // 85 // bhUyaH samarpitA tena droNadevena sAdaram / tuSTasya nijakAntasya vidhinA somazarmaNaH // 86 // jalUkAbhiryato raktamAkRSTaM mattanoridam / tataH prabhRti vAtena gRhItaM me zarIrakam // 87 // maccharIraM samAlokya vAtagrastaM prayatnataH / pRSTo vaidyo'munA zreSThinnauSadhaM somazarmaNA // 88 // somazarmAprayuktena vaidyena prItikAriNA / lakSapAkamidaM tailaM kathitaM vAtahAnaye // 89 // " kArtasvarasamA dIptA cArurUpasamanvitA / jinadatta mamAnena tailena vihitA tanuH // 90 // samyaktvAdi samAdAya jinadharmaM gurauH punaH / idaM vrataM mayA sAdho gRhItaM jinabhaktitaH // 91 // yathA mayA'pi na kasya nikAre vihite gurau / roSo bhuvi vidhAtavyaH sa hi duHkhakaro nRNAm // 92 // jinadatta tvayA pRSTA nitAntaM kSAntikAraNam / yathApRSTaM mayA sarvaM bhavataH pratipAditam // 93 // yAvanmAtreNa tailena vidyate te prayojanam / tAvanmAtraM gRhItvedaM vaiyAvRtyaM muneH kuru // 94 // 20 evaM nigadya hRSTAtmA tadA cuMkArikA'pi tam / jinabhaktisamAyuktA yoSamAstra' svamaGgalam // 95 // * zrutvA cuMkArikAvAkyaM jinabhaktiparAyaNam / prazaMsanaM vidhAyAsyA vacobhiH premasaMgataiH // 96 // tattailaghaTamekaM hi pradAya prItamAnasaH / nijagehaM yayau zIghraM jinadatto janapriyaH // 97 // zarIramidametasya munestattailayogataH / jinadattaprayatnena babhUva kanakacchaviH // 98 // jinadattagRhAbhyAze tatkAritajinAlaye / jagrAha sa munirdhIrazcaturmAsIM yathAgamam // 99 // 25 atha tAmramayaM kumbhaM maNiratnAdisaMbhRtam / tatsAdhumastakasthAne jinadatto nikhAtavAn // 100 // ratnakumbhaM samAlokya nikhAtaM janakena tam / kuberopapado dattastatputro vyasanAnvitaH // 101 // tatastaM kuTamAdAya lAbhahRSTatanUruhaH / nikhAtavAnayaM tUrNaM pazyato'nyatra yoginaH // 102 // * tAna sthApitaM dRSTvA gRhItaM tatsutena ca / sAdhustasthAvudAsInaH tattvArthadhyAnacintakaH // 103 // rAddhAntaM paThato bhaktyA tapaH sAdhu prakurvataH / cAturmAsikayogo'sya samAptiM prayayau muneH // 104 // cAturmAsikayogAnte jinadattAntikaM tadA / ApRcchya bhASayitvA ca niryayau sa muniH purAt // 105 // zrImadujjayinIto'yaM nirgatya stokamantaram / svAdhyAyavyAjatastasthau tatpratIkSaNakAraNAt // 106 // jinadatto dhanaM tacca tatratyakuTa saMgatam | adRSTvA cintayAmAsa vismayavyAptamAnasaH // 107 // imaM ratnamayaM kumbhaM vedmyahaM munirapyasau / tRtIyaH ko'pi no vetti gRhItaM sAdhunA dhanam // 108 // 30 1 ja sacittasya, [ savittasya ] 2 [ joSamAsta ]. 3 papha kulakam ja kulakamidam. 4 papha yugmam, ja yugalamidam.

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-102*2. 5 ] kapilAbrAhmaNIkathAnakam 249 evaM vicintya mUDhAtmA jinadattastadantikam / saMprAptastatkSaNenAyaM dhanavihvalamAnasaH // 109 // vilokya taM muniM natvA hRdayastha mahAdhanaH / jagAdeti vacaH zreSThI mAyayA tatpuraH sthitaH // 110 // yAvanmunipadAmbhojaM na dRSTaM surapUjitam / tAvanna bhojanaM nUnaM vidadhAmi manAgapi // 111 // evamuktvA sutenAhaM bhAryayA'pi tvadantikam / preSito jinabhaktayA ca bhaktinirbharacetasA // 112 // * jinadattoditaM zrutvA jJAtatatkuTilAzayaH / jagAma tagRhaM hRSTo mandamandagatikriyaH // 113 // ' kurvan jinastutiM bhaktyA khAdhyAyaM paJcabhedakam / tacaityamandire tasthau paJcaSANi dinAni saH // 114 // anyedyurjanadattA''yaM sandhyA'nehasi satvaram / samaM kuberadattena jagAma munisaMnidhim // 115 // muH zreSTha to bhAryA tadA kRtajinastutiH / saMbhASaNAdikaM kRtvA sarve tasthuryathAsanam // 116 // atrAntare muniM prAha jinadattastvarAnvitaH / kathAnakaM yathA brUhi mahApuruSasevitam // 117 // jinadattavacaH zrutvA jagau sAdhurimaM punaH / tvameva prathamaM brUhi kuzalo dharmasaMkathAm // 118 // " sAdhuvAkyaM samAkarNya jinadatto jagAvamum / mamopari dayAM kRtvA zRNu tvaM matkathAnakam // 119 // varATaviSaye sAdho padmAdinagaraM param / vasupAlo nRpastatra babhUvonnatazAsanaH // 120 // kozalAdhipate rAjJo jitazatrornarezinA / vasupAlena kAryArthaM dUtaH saMpreSito drutam // 121 // padmAvatyaTavImadhye kSudhApampAkadarthitaH / tarumUlasthito dUtaH prApa mUrcchA zilopamaH // 122 mUrcchAgataM samAlokya taM naraM vAnaro vane / svazarIraM jale kSiptvA saMprAptaitatsamIpatAm // 123 // dhUnayitvA nijaM dehaM dUtopari sa vAnaraH / pazcAt pravIjanaM cakre sajalaistarupallavaiH // 124 // tataH sa cetanAM prApya dUto bhUmeH samutthitaH / nIto mahAhRdaM tena vAnareNa kRpAvatA // 125 // hRdamadhyaM pravizyAzu jalaM tatra prapAya ca / dUto vizrabdhako bhUtvA dadhyAviti sa cetasi // 126 // jalaM bhavenna vA mArge purato gacchato mama / hatvA harimimaM carma gRhNAmyasya sasaMbhramam // 127 // zItalena jalenedaM paripUrya tvarAnvitaH / svavAJchitaM punardezaM nirvighnaM yena yAmyaham // evaM vicintya taM nItvA paJcatAM zaraghAtataH / jagrAha tattvacaM dUto kRtaghno'sau niSAdadhIH // tena goNatakaM kRtvA bhRtvA taM nIrasaMghataH / jagAma svamataM dezaM dUtaH svagatiyogataH // sa dUto bhagavan kakSe patito jalamantarA / markaTenAsya saMdattaM jIvitaM jaladarzanAt // sa dUtastaM hariM hatvA sopakAraM gataH kvacit / yuktamevaMvidhaM kartuM karma kiM tasya pAvana nizamya tadvaco yogI babhANemaM sasaMbhramam / na yuktaM kRtametena karmedaM zrAvaka sphuTam // tvayA'pi zrAvaka spaSTaM kathitaM yat kathAnakam / dharmArthasaMgataM cAru budhakarNarasAyanam // // iti zrIdUtamarkaTakAraNaM jinadattakathAnakamidam // [ 102*1] // 128 // 20 // * 129 // 130 // 131 // 102*2. kapilAtrAhmaNIkathAnakam / tadvAkyataH punaH prAha jinadattaM digambaraH / AkarNayaikacittena kathayAmi kathAnakam // 1 // viSaye vatsakAvatyAM kauzAmbyAM puri mAhanaH / zivazarmA'bhavat tasya kapilA nAma gehinI // 2 // atha vipre gate kvApi bahirvRttinimittataH / zivazarmAbhidhAnena dRSTaM nakulabAlakam // 3 // tamAdAya tato vipro gRhamAgatya vegataH / vallabhAyai samapyemaM jagAdaivaM puraH sthitaH // 4 // ayaM putravihInAyA bhavatyA zokahAnaye / nakulo nandano bhAvI pAlayemamataH priye // 5 // 132 // 133 // 25 134 // 1 papha yugmam ja yugalamidam. 2 [ saMprApaitatsamIpakam ] 3 papha yugmam ja yugalamidam. bR0 ko 0 32

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250 hariSeNAcAryakRte bRhatkathAkoze [ 102*2. 6 nakulaH kAntavAkyena tayA kapilayA tadA / vRddhiM nIto vinItAtmA tatprekSaNavidhAyakaH // 6 // anyadA daivayogena kapilAyAM manoramaH / babhUva nandano rUpI svajanAnandadAyakaH // 7 // bAlakaM maJcake suptaM vidhAya nakulasya sA / samarpya kapilA yAtA nadIkUlaM jalaM prati // 8 // babhrustaM dArakaM gehe 'zUnyaM yatnaparastadA / rarakSa prItacetasko bhrAtRsnehaparAyaNaH // 9 // * atrAntare gRhaM sarpaH praviSTo bhImavigrahaH / ' dRSTo bAlo'munA vegAt paJcatAmagamat punaH // 10 // babhruNAgatya vegena sa sarpo'pi vipAditaH / tadbAlamaJcakasyAdho vihito vyavatiSThate // 11 // atha sA brAhmaNI prAptA svagehaM sutavatsalA / maJcakasthaM zizuM tatra dadarza mRtimAgatam // 12 // mRtaM taM bAlakaM dRSTvA kapilA kruddhamAnasA / musalena samAhatya mamAra nakulaM khalA // 13 // bAlamaJcasya mRtaM bhImaM bhujaGgamam / dampatibhyAM parijJAtaM bAlo daSTo'munA dhruvam // 14 // guJjAphalasamAnAkSo bhImadaMSTro'livigrahaH / nakulenApi ruSTena nihato'yaM bhujaGgamaH // 15 // putrakalpo mayA babhruraparIkSaNazIlayA / putravarjitayA kaSTaM nihato mandabhAgyayA // 16 // putraM sarpahataM dRSTvA nakulaM saMnipAtitam / babhUva sumahadduHkhaM kapilAyA bhuvastale // 17 // asyAH zrAvaka kiM yuktaM kartumIdRgviceSTitam / yena sarpakRte doSe nakulo nihato'nayA // 18 // aparIkSaNazIlAnAM sahasA kAryakAriNAm / pazcAttApo bhavatyeva jagati prANadhAriNAm // 19 // tathA coktam'aparIkSitaM na kartavyaM kartavyaM suparIkSitam / 1 pazcAd bhavati saMtApo brAhmaNInakulaM yathA // 20 // zrutvA munivacaH satyaM jinadatto jagAvamum / vidhAtuM nAtha no yuktaM dharmedaM khalu yoSitaH // 21 // kathAnakamidaM sAdhu vipazcitprItikAraNam / dharmArthAnugataM loke yuSmAbhiH kathitaM mama // 22 // " kiM punarmama yogIndra surAsuranatakrama / dharmArthasaMgataM cAru kathAnakamidaM zRNu // 23 // // iti zrIkapilAbrAhmaNI nibaddhaM jinadattaniveditaM munikathAnakam // [ 102*2] // * 10 18 102*3. vaidyakathAnakam / 1 kAzI janapade ramye vANArasyAM puri prabhuH / jitazatruH priyA cAsya rUpiNI kanakaprabhA // 1 // 2* babhUvAsya narendrasya vaidyaH preyAn mahAdhanaH / dhanadattaH kalAdhAro dhanadattA ca tatpriyA // 2 // anayornandanau syAtAM vaidyazAstraparAGmukhau / dhanamitrastayorAyo dhanacandro'paro mataH // 3 // tattAte paJcatAM prApte tajjIvanamapi drutam / kuzalAyAnyavaidyAya vitIrNaM jitazatruNA // 4 // tasminnapi hRte vaidyau tadetau dvAvapi drutam / campakAkhyAM purIM prAptau bhrAtarau vaidyakaM prati // 5 // zivabhUtyAkhyavaidyasya samIpe bhrAtarau tau / samastaM vaidyakaM jJAtvA nivRttau svagRhaM prati // 6 // egespAtramimaM kakSe puNDarIkaM pathi sthitam / kaniSTho dhanacandrAkhyo dhanamitraM jagAviti // 7 // vyAghrasyAsyauSadhaM bhrAtardadAmi paramodayam / kIrtirdharmo'pi me yena jIvite'smin prajAyate // 8 // dhanacandravacaH zrutvA dhanamitro jagAvamum / vyAghrasarpAdisattvAnAmupakAro na zAntaye // 9 // 30 1 [ zUnye ]. 2 [ daSTo ]. 3ja kulakamidam. 4 papha nibaddha 5 The Mss. do not put any numbers for these stories. I have treated them as sub-stories of 102, and added the numbers in square brackets. 6 papha yugmam ja yugalamidam.

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-1024. 16] vRSabhakathAnakam 251 jIvitaH sannayaM vyAghrastvadIyauSadhayogataH / asmAneva kSudhAgrastaH prasabhaM bhakSayiSyati // 10 // jyeSThoditaM samAkarNya kaniSTho'pi babhANa tam / tiryaJco'pi hi kecicca zamaM yaantyupkaartH||11|| tena rogAbhibhUtasya vyAghrasyAhaM mahAmate / vaiyAvRttyaM kariSyAmi divyauSadhividhAnataH // 12 // kaniSThavacanaM zrutvA jagau jyeSTho'pi taM punaH / vaiyAvRttyaM niSiddho'pi yadyetasya kariSyasi // 13 // tiSThaikaM vatsa tAvattvaM muhUrtamapi durvidham / karomi niyataM bhrAtaryAvadRkSAdhirohaNam // 14 // evaM nigadya taM tatra bhrAtaraM buddhivarjitam / Aruroha samuttuGgaM dhanamitro mahAtarum // 15 // tatsamIpaM pariprApya kaniSThaH kautukaanvitH| viveda puNDarIkaM sa sphuTaM locanarAgiNam // 16 // divyauSadhaM samAdAya tadvane kautukekSaNA / tallocanadvayaM tena tadrasena bhRtaM dhanam // 17 // tadauSadhiprabhAvena locane tasya tatkSaNAt / kAcakAmaladoSeNa vimukte te babhUvatuH // 18 // samutthAya tato dezAd bubhukSAgrastamAnasaH / vaidyaM jaghAsa duSTAtmA puNDarIkaH khalo'hitaH // 19 // bhadanta tasya kiM yuktaM kartumIdagviceSTitam / hataH kRtopakAro'pi yena vaidyo durAtmanA // 20 // jinadattavacaH zrutvA jagau yogI takaM punaH / IdRkSaM karma no yuktaM kartuM zrAvaka tasya hi // 21 // // iti zrIjinadattena munikathitaM vaidyakathAnakam // [102*3] // 10244. vRSabhakathAnakam / jinadatta guNAdhAna jinadharmaparAyaNa / zRNu tvamekacittena matkathAnakamAdarAt // 1 // // aGganAmakadezo'sti" campAkhyAyAM puri dvijaH / vedavedAGgasaMyuktaH somazarmAbhidhAnakaH // 2 // vinayAcArasaMpannA bhartRbhaktiparAyaNA / somillA" somazarmA ca babhUvAsya nitambinI // 3 // somillAyAH suto jAto rUparAjitavigrahaH / somazarmA punarvandhyA sapatnIdveSamicchati // 4 // anyadA tagRhaM hRSTo bhadrAdivRSabho'vizat / nihatya tatsutaM kruddhA tadviSANe mumoca sA // 5 // bhadrAdivRSabhastuGgazRGgasthitazizustadA / bhrAmyan purAntare dRSTaH paureNa sakalena saH // 6 // dRSTumaM sarvalokena kRto'yaM brahmaghAtakaH / bhuvaneSu" samasteSu pravezaM labhate na ca // 7 // anyadA jinadatto'sau zrAvako jinamandire / tasthau kRSNacaturdazyAM nizi pratimayA sudhiiH||8|| asyAmeva ca zarvayAM jinadattapriyA tadA / abhyAkhyAnaM pariprAptA lokato narasaMbhavam // 9 // puramadhye sakAtmAnaM tadA zodhayituM punaH / agnitaptasya phAlasya samIpe vyavatiSThate // 10 // tAvadAgatya vegena bhadrAdivRSabhaH sakaH / nijavakre'gninA taptaM phAlaM cikSepa tatpuraH // 11 // dRSTvA taM vRSabhaM lokastatphAlavadanaM tadA / zuddhaH zuddhatarAmeSa saMjajalpa parasparam // 12 // anena vidhinA so'pi zodhayitvA svakaM punaH / babhrAma pUrvavat toSAt puramadhye nijecchayA // 13 // yuktaM kiM vaktumIdRzaM vAkyaM lokasya sajana / yena doSavihIno'pi vRSabhaH zizughAtakaH // 14 // " munivAkyaM samAkarNya jinadatto jagAvamum / tasya lokasya no yuktaM vacanaM vaktumIdRzam // 15 // kiMtu sAdho madAkhyAnaM dharmasaMbandhakAraNam / AkarNayaikacittena kathayAmi tavAparam // 16 // " . // iti zrImuniniveditajinadattadvitIyakathAnakamidam // [1024] // 1 papha yugmam , ja yugalamidam. 2 papha vyAghrasyAyaM. 3 papha yugmam, ja yugalamidam. 4 papha yugmam , ja yugalamidam. 5 [ kautukekSaNAt ]. 6 papha hatakRtopa. 7 papha kulakam, ja kulakamidam, 8 ja dvitIyaM vaidyakathAnakamidam.9 papha parAyaNaH. 10 [deze ]. 11 papha somilA. 12 [bhavaneSa. 18 papha kulakam,jakulakamivam. 14jayugalamidam.

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. 252 hariSeNAcAryakRte bRhatkathAkoze [102*5. 110275. tApasagajakathAnakam / atha gaGgAnadIkUle hastiyUthaM manoramam / anyonyaramaNAsaktaM vasati prItamAnasam // 1 // tayUthAdhipatistuGgaH zvetakarNIti vizrutaH / gandhahastI priyA tasya bhadrAkhyA vallabhA'bhavat // 2 // tatputraH zvetakarNIti babhUva kalabhaH kalaH / tyakto'yaM nijayUthena nitAntaM kalahapriyaH // 3 // : kadAcit saMbhraman kvApi vane'sau nijalIlayA / vizvabhUtyabhidhAnena tApasena vilokitaH // 4 // upacAreNa taM nItvA tApasaH pallimAtmanaH / pupoSa bhojyabhakSeNa vitIrNena muhurmuhuH // 5 // tatastApasayatnena pratyahaM kramataH karI / sarvalakSaNasaMpUrNo gandhahastI babhUva saH // 6 // tataH zreNikarAjena yAcito'sau punaH punaH / tApasena na datto'smai mahAtattrItikAriNA // 7 // bhUyo'pi yAcito'nena tApaso'muM narezinA / kariNA'dIyamAnena tapasvI nihato ruSA // 8 // / " bhagavan kiM gajasyAsya tatpoSaNaparAyaNam / nihataM tApasaM yuktaM mahAprItividhAyakam // 9 // zrAvakasya vacaH zrutvA babhANemaM yatIzvaraH / hantuM svapoSakaM zreSThin gajasyAsya na yujyate // 10 // // iti zrIjinadattaniveditatRtIyatApasagajakathAnakamidam // [10255] // . 10246. AmrakathAnakam / zrAvakedaM mama spaSTaM dharmAkhyAnaM budhapriyam / zRNu tvamekacittena kathayAmi tavAdhunA // 1 // 15 kurujAGgaladeze'sti hastinAgapuraM param / vizvaseno'tra bhUpAlaH priyadharmA'sya gehinI // 2 // purapUrvadizo bhAge kokilAlApasundaram / mahAmravanamuttuGgaM bhUpenAnena kAritam // 3 // nijakAle tataH sarve sahakArAH samunnatAH / puSpastabakabhAreNa phalairapi virejire // 4 // cUtavRkSeSu caitasmin sarpamAdAya saulikA / phalite bhakSayantImaM tarAM muditamAnasA // 5 // cUtavRkSetra tiSThantyA bhakSayantyA bhujaMgamam / tasyAH patita ekasmin phale hi viSabindukaH // 6 // 20 tadAnaM viSayogena pakkaM sapadi zobhanam / AdAyodyAnapAlo'pi dadau bhUpAya tanmadA // 7 // tenApi bhUbhujA tacca mahAdevyAH samarpitam / sA'pi tatphalamAsvAdha mRtyugocaratAM yayau // 8 // zrutvA paJcatvamAyAtAM mahAdevI narezinA / chinnaM AmravanaM roSAdanirUpitakAriNA // 9 // yuktaM kiM zrAvakaitasya chettumAgravanaM param / ekAmravihite doSe sarve cUtA hi khnndditaaH||10|| zrAvakastadvacaH zrutvA jagau sAdhuM puraH sthitam / idaM kartuM mune rAjJo na yuktaM cAmranAzanam // 11 // // iti zrIsAdhujinadattakathitatRtIyakathAnakam // [102*6] // 10277. zivanitarukathAnakam / mune madIyamAkhyAnaM dharmasaMbandhakAraNam / AkarNayaikabhAvena kathayAmi tava sphuTam // 1 // mAhiSmatIpurAdeko vasuzarmA naro'vrajan / vindhyamadhye hariM bhImaM garjantaM pradadarza sH||2|| dRSTvA bhayAnakaM pAnthaH 'siMhagarjitakAriNam / Aruroha tamuttuGga zivanestarumAdarAt // 3 // 1 papha yugmam , ja yugalamidam. 2ja jinadattamuni. 3 pa tRtIyaM, 4 ja saulikAkAMvalI. 5 papha sarvacUtAH. 6 papha kulakam , ja kulakamidam. 7 [siMha ]. 8 [samuttujhaM]. .

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- 102*8. 18 ] sarpakathAnakam 253 tatratyasya narasyAsya bhayavihvalacetasaH / tato jagAma siMho'pi svanAdApUritAmbaraH // 4 // tato'nena nareNAzu dRSTvA rAjanarA vane / AhUtAste samAyAtAstatsamIpaM kSaNena ca // 5 // dRSTvA samIpakAn yAtAn puruSAMstAMstaroradhaH / samuttIrya tato vRkSAjjagAdeti kimAgatAH // 6 // zrutvA tadvacanaM te'pi jagustaM khedasaMgatAH / nRpabherInimittArthaM pazyAmo'tra vane tarum // 7 // nizamya tadvacaH so'pi babhANaitAn puraH sthitAn / bherI zivanivRkSe'tra jAyate bhUpateH parA // 8 // tatastadvacanenAzu tannaraistoSamAgataiH / khaNDitaH sa taruH zIghraM bhUpabherInimittataH // 9 // kaNThIravabhayAdbhImAdyena vRkSeNa rakSitaH / kArApayitumetasya chedaH kiM yujyate mune // 10 // jinadattavacaH zrutvA babhANemaM yatIzvaraH / idaM na yujyate kartuM narasyAsya kudhImataH // 11 // // iti zrIsiMhabhayarakSitazivanitarucchedopadezadAyakapuruSajinadattamuniniveditacaturthakathAnakamidam // [ 102*7] // * 102*8. sarpakathAnakam / kiMtu dharmArthasaMyuktaM mahApuruSasaMmatam / AkarNayaikacittena kathayAmi kathAnakam // 1 // vinItAkhyamahAdeze sAketAyAM puri prabhuH / candrabhadro'bhavat tasya bhAryAM candramatI zubhA // 2 // zatAni paJca dArANAmasya santi mahAtviSAm / zakrapatnIsamAnAnAM rUpasaubhAgyadhAriNAm // 3 // anena bhUbhujA divyA nandanodyAnamadhyagA / kArApitA mahAvApI svarNasopAnarAjitA // 4 // " haMsakAraNDacakrAhvazakuntaravazobhanA / padmendIvarasaMchannA jalakallolasaMkulA // 5 // tatratyaDiNDukaiH sArdhaM nAnAvarNamanoharaiH / ramante sarasaM bADhaM bhUpAlasya purandhrayaH // 6 // anyadA raktalolAkSo lelihAno'sitaprabhaH / viveza tAM mahAvApIM lolajihro bhayaMkaraH // 7 // dRSTvA samAgataM sarpaM jagau tAn vRddhaDiNDukaH / sarve'pi madvacaH satyaM samAkarNayatAdarAt // 8 // amuSmAt sarpato vitth vinAzo no bhaviSyati / tasmAdimaM drutaM krUraM nirdhATayata sjjnaaH|| 9 // " tatastadvacanaM sarvairDiNDukairnAbhimatam / so'pi maunaM samAdAya tasthau cakitamAnasaH // 10 // atrAntare nRpeNAmA sarvamantaHpuraM drutam / avatIrNaM jalakrIDAM vidhAtuM vApikAle // 11 // tatra DiNDukasAdRzyAt sarpapoto'ticaJcalaH / gRhIto'sau mahAdevyA pANinA padmakAntinA // 12 // tato gRhItamAtreNa tena sarpeNa kopataH / kare daSTA mahAdevI mRtA tadviSayogataH // 13 // vApIjalAt samuttIrya dandazUko'pi vegataH / nanAza kvApi duSTAtmA bhAvi bhadraM hi jIvitam // 14 // tato nRpo ruSaM prApya mahAdevIvinAzanAt / dhIvarAnAdidezAsau DiNDukAnAM mRtiM prati // 15 // prAdhvaMkRtya ca jAlena DiNDukAnakhilAnaram / bhUpAdezena te jannurniyatiH kena lakSyate // 16 // jinadattanRpasyAsya yuktaM kiM kartumIdRzam / yena sarpakRte doSe DiNDukA nihatA bata // 17 // anUcAnavacaH zrutvA jinadatto'pi taM jagau / na yuktaM DiNDikAn hantuM bhUpasyaivaM nirAgasaH // 18 // // iti zrIjinadattasAdhuniveditacaturthasarpakathAnakam / / [102*8] // * 1 [ dRSTA ]. 2 pha parAH. 3 papha kulakam ja kulakamidam. 5 papha yugmam ja yugalamidam. 6 papha kulakam ja kulakamidam. 10 4 papha yugmam ja yugalamidam. 7 papha caturtha. 25 30

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254 hariSeNAcAryakRte gRhatkathAkoze [102*9.110279. caurakathAnakam / kiMtu sAdho mamAkhyAnaM vidvajjanamanoharam / tvaM bhAvayaikacittena kathyamAnaM mayedRzam // 1 // atraiva bharatakSetre zrImadujayinI' purI / asyAM mahIpatiH zrImAn babhUva zrIpatiH prabhuH // 2 // rUparAjitasarvAGgI nIlotpaladalAmbakA / babhUvAssa mahIzasya zrImatI dayitA parA // 3 // 5 atraiva nagare zreSThI nAnAdhanasamanvitaH / abhUt samudradattAkhyo mahAsAmantavallabhaH // 4 // jayantI kokilAM vAcA vallakImapi sukhanAm / priyA samudradattA'sya samundra mnnibhuussnnaiH||5|| atha bhANDArazAlAntaM viveza pRthivIpateH / cauraH sarvakaSAyAkhyazcaurikAtizayAnvitaH // 6 // gRhNan sAraM dhanaM tatra dRSTo'yaM daNDapAzakaiH / tataH palAyitaH zIghraM tadbhayAt sa savepathuH // 7 // tacchreSThimaJcikAmUle praviSTastaskarastadA / maJcikAcchAditAnena giridA'nena sarvataH // 8 // 10 tatastanmArgataH prApya talArAH zreSThinaM jaguH / lampikSaH kvApi te dRSTo na vA vada yathAyatham // 9 // nizamya tadvacaH zreSThI babhANaitAn puraH sthitAn / na dRSTo'yaM mayA dRSTo yena taM paripRcchata // 10 // zrutvA te zreSThino vAkyaM talArAH shraantcetsH| jagmu thAntikaM tUrNaM svacittasthitataskarAH // 11 // rakhAvastaMgate zreSThI nItvA'muM nijamApaNam / cAruvastrayugaM dattvA sasnehaM samapUjayat // 12 // ratnAdisaMbhRtaM dRSTvA zreSThino vizikhaM sakaH / tadravyalubdhacetasko jaghAna vaNijAM patim // 13 // // sAdho kiM tassa caurasya yuktaM zreSThinipAtanam / taddattajIvitasyAsya kartuM tanmAnitasya ca // 14 // zrAvakasya vacaH zrutvA jagau yogI takaM punaH / tasya caurasya no yuktaM kartuM zreSThinipAtanam // 15 // // iti zrIjinadattakathitamunipaJcamacauranihatazreSThikathAnakam // [102*9] // 102010. mayUrakathAnakam / kiM punarmadvarAkhyAnaM mahApuruSasaMmatam / ekAgramAnasaM kRtvA tvamAkarNaya sAMpratam // 1 // 20 atraiva bharatakSetre kauzAmbI paramA purI / abhUdu bhUpAlanAmAsyAM bhUpatiH zAsitAhitaH // 2 // pUrNimAcandrasadvakA muktAbharadanAvaliH / babhUvAsya mahAdevI sundarI sarvasundarI // 3 // tato madhyAhnavelAyAM medattAkhyo munIzvaraH / vivezemAM purI rmyaamnukraamvidhaantH||4|| tatratyaikena bhaktena bhUpAlAsannavartinaH / caryAmArgeNa saMviSTo dhRto'sau rAjamandire // 5 // padmarAgo maNistatra mayUreNa palAzayA / gilito vIkSito'nena sAdhunA sAdhupakSiNA // 6 // OM yAvajinastutiM yogI karotyekAgramAnasaH / eSa tAvadidaM pRSTo nareNa maNipAlinA // 7 // mune maNistvayA dRSTo yadi kApi narezinaH / tato vada yathAvRttaM satyabhASaNatatparaH // 8 // nizamya tadvacaH sAdhuravAdIt taM naraM punaH / nAhaM veni na pazyAmi tava ratnaM varaM kacit // 9 // pRSTena sAdhunAnena bhUyobhUyaH prapaJcataH / tathA'pi noditaM kiMcinmaNisaMbandhakAraNam // 10 // viditvA bhAvinaM sAdhurupasarge parAbhavam / zarIrAhArasaMbandhaM sAvalambaM cakAra sH|| 11 // 0 agnitaptena tailena preSitastannareNa saH / tathApi jAyate kSobho na manAgapi yoginaH // 12 // atrAntare mayUro'yaM galalagnamaNiH punaH / saMprApa munisAmIpyaM vihvalIbhUtamAnasaH // 13 // ___1 papha zrImadujayanI. 2 [ samudra ]. 3 ja coraH. iti jina 6 papha rAjyamandire, 4 papha kulakam , ja kulakamidam. 5 papha

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104.10] pinAkagandhakathAnakam 255 dadataH puruSasyAsya yaSTighAtaM mune?tam / mayUrasya gale lagnaH sa ghAto daivayogataH // 14 // mayUragalato'muSmAt yaSTighAtAd bhuvastale / papAta sa maNiH sadyo narendrAdisamIkSitaH // 15 // dRSTvA maNiM sabhAmadhye zikhikaNThavinirgatam / cakrurnRpAdayaH sarve munerasya kSamApaNam // 16 // nRpAdivacanaM zrutvA svanindanaparAyaNam / jagAdaitAn sa yogIndro mastakanyastapANikAn // 17 // lAtuM paradhanaM svalpaM narendra yadi vA bahu / munInAM kalpate naivaM yathoktAgamacAriNAm // 18 // munivAkyaM samAkarNya dhanabhogaparAGmukham / nRpAdayo'bhavan sarve zrAvakA vismyaanvitaaH||19|| sAparAdhamapi spaSTaM paradoSaM na yujyate / munInAM vaktumanyeSAM jinadatta manAgapi // 20 // nizamya yogino vAkyaM jinadatto niruttaraH / vilakSo vismayopetastasthau svasutalakSitaH // 21 // tataH kuberadatto'pi tatsuto bhoganiHspRhaH / dadhyau svamAnase dhIraH pitRsnehaparAGmukhaH // 22 // upasargoM mahAnasya tatpitrA kRta IdRzaH / karoti yAvadanyaM na mattAto lobhalampaTaH // 23 // // tAvaddhanamahaM sarva lobhino'sya piturdutam / arpayAmi sukhaM yena tiSThatyayamatandritaH // 24 // evaM saMcintya cotthAya ghaTamAnIya satkaram / pituH samarpayAmAsa tatsuto nigadannidam // 25 // saptavyasanayuktena gRhItaM taddhanaM mayA / tathA'pi yoginaH pApatiraskAraM dadAsyaram // 26 // rudannapyatinamro hi gRhItvA'sya padadvayam / pazcAttApaM karotyeSa bhUyo bhUyo'tilajitaH // 27 // muneH kSamApaNaM kRtvA hitvA sarvaM parigraham / samaM kuberadattena jinadatto janapriyaH // 28 // 5 munermaNipateH pArthe mahAvairAgyasaMgataH / dadhau daigambarI dIkSAM saMsArArNavatAriNIm // 29 // nAnAtapaH prakurvANAvadhyAsitaparISahau / viharantau dharApRSThe tasthatustau yathAgamam // 30 // - iti dazakathAnakamidam - // bhaTTaprativaddhacuMkArikAntargatakathAnakanibaddhamunikathAnakamidam // 10 // " 104. pinnAkagandhakathAnakam / athAsti viSaye sAre kAnte paJcAlanAmani / kAmpilyanagarAbhikhyaM puraM surapuropamam // 1 // babhUvAtra pure rAjA nAmnA ratnaprabhaH prabhuH / vidyunmatI mahAdevI tasya vidyutsamaprabhA // 2 // asyaiva bhUpateH zreSThI babhUva zrAvako mahAn / jinadattAbhidhastasya jinadattA priyA parA // 3 // aparo'tra pure zreSThI dvAtriMzaddhanakoTikaH / nAmnA 'pinnAkabhakSo'bhUt tatpriyA sundarI matA // 4 // tatsuto viSNudatto'bhUt kalAvijJAnapAragaH / khasA pinnAkabhakSasya sumitrA mitravatsalA // 5 // 23 kAmpilyanagarAsannapippalagrAmavAsine / dattA sAgaradattAya zreSThine sA'munA kramAt // 6 // tatsutA sUryamitrAsIt sUryadIptisamaprabhA / mahAlAvaNyasaMyuktA kandoTTadalalocanA // 7 // atha ratnaprabho rAjA nagarAsannabhUtale / 'pradAyoDasahasrebhyo dhanaM bahuvidhaM tadA // 8 // mahAsarovaraM ramyamagAdhaM dIrghamAyatam / kArApayati hRSTAtmA dharmavinyastamAnasaH // 9 // " tasmin sarovare ramye khanatauDeNa taddharAm / kuddAlakena caikena vRddhena cirajIvinA // 10 // 1 papha kulakam , ja kulakamidam. 2 papha catuSkulakam, ja catuSkulakamidam. 3 ja jinapriyaH, 4jarNavadAyinIm. 5 ja dazakathAnakamidam. 6 papha have no number, but ja has 103. 7 papha pinAka. 8 papha sUryamitrasama'. 9 [pradAyauDadeg]. 10 papha yugmam , ja yugalamidam. -

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256 hariSeNAcAryakRte bRhatkathAkoze [104. 11aSTApadamayAzeSakuzIzatabhRtAM tarA / labdhvA maJjUSikA tena nItA sA nijamandiram // 11 // ekaM kuzaM samAdAya sauvarNaM sa tadantarA / varSIyAMstoSasaMpUrNo jinadattAntikaM yayau // 12 // gRhItvA tatkuzaM tena lohamUlyena mohinA / kArayitvA jinasyArcA sthApitA jinamandire // 13 // tato'nyadivase cAnyA tatkuzI sthavireNa sA / jinadattAntikaM tena samAnItA pramodinA // 14 // vilokya tatkuzaM so'pi jinadattena bhASitaH / bhavatkuzena me bhadra gaccha tvaM na prayojanam // 15 // tataH zAtakuzI tena prApya pinnAkamandiram / dattA'smai lohamUlyena gRhItA'nena toSiNA // 16 // jJAtvA svarNakuzAM hRSTaH pinnAko nijagAvamum / kiyanta IdRzA bhadra tiSThanti kuzakAstava // 17 // pinnAkavacanaM zrutvA babhANauDo'pi taM punaH / bhadrezakuzAnAM me tiSThatyekonakaM zatam // 18 // ekaikaM taM samAdAya kuzakaM lohanirmitam / ahanyahani te zreSThin dadAmi sakalAnapi // 19 // 10 evaM nigadya pinnAkaM toSakaNTakitAGgakam / mandamandagativRddho jagAma nijamandiram // 20 // AdAya kuzamekaikaM pinnAkAya dine dine / dadAti lohamUlyena sthaviroDo bhayAnvitaH // 21 // aSTAdhikA'munA yAvannavatiH kuzikAH sphuTam / dattAH pinnAkagandhAya paramekA sthitA sakA // 22 // atrAntare samAgatya grAmAt pippalapUrvakAt / svasA sumitranAmyasya zreSThinaM nijagAvidam // 23 // vivAhaH sUryamitrAyA matsutAyAH sahodaraH / vartate sAdhunA kartuM necchAmi bhavatA vinA // 24 // 15 svasurvacanataH zreSThI samAhUya nijaM sutam / jagAda vacasA spaSTaM viSNudattaM puraHsthitam // 25 // oDaH 'kuzIn samAdAya prabhAte cAgamiSyati / dramadvayena madvAkyAt grahItuM tAM tvamarhasi // 26 // evaM nigadya taM zreSThI sumitrAvacanAdaram / jagAma pippalagrAmaM tatkuzAsthitamAnasaH // 27 // oDo'nyadivase jAte gRhItvA tAM kuzImasau / viSNudattaM pariprApya gRhANemAM bamANa ca // 28 // janakenoditenApi viSNudattena sA kuzI / na gRhItA gataH so'pi tAmAdAya paNAntaram // 29 // * dRSTvA nRpanaraH ko'pi tamoDaM vizikhA'ntare / nItavAn nRpasAmIpyaM nAmAGkitakuzAnvitam // 30 // AdAya tAM kuzAM rAjA taskarAnnijapANinA / jJAtvA tadakSaraM sarvaM nUnaM zatakuzAnvitam // 31 // ratnaprabho nRpaH prAha tamoDaM purataH sthitam / ekenonaM zataM zIghraM kuzAnAmAnaya drutam // 32 // ratnaprabhanRpasyedaM nizamya vacanaM sakaH / bhayavepitasarvAGgo jagAdeti vacaH sphuTam // 33 // bhRtA zatakuzenocaimaJjUSA narakuJjara / "labdhvA tava kSamAsAraM taDAgaM khanatA mayA // 34 // 25 ekA kuzI ca tanmadhye bubhukSAgrastacetasA / jinadattAya me dattA lohamUlyena bhUpate // 35 // aSTAnavatiranyAstAH kuzikA lohamUlyataH / dattA "pinnAkagandhAya naravRndAraka sphuTam // 36 // ekAM kuzIM samAdAya naranAga tvadantikam / AyAtaH sAMprataM nUnamataH kuru yathAyatham // 37 // nizamyoDavaco rAjA jinadattAntikaM drutam / naraM saMpreSayAmAsa kArtasvarakuzaM prati // 38 // tatastadvacanenAzu jinadatto bhyaanvitH| AdAya kAnakImarcAmAjagAma nRpAntikam // 39 // 30 ratnaprabhanRpaM natvA jinadatto jagAvidam / sabhAmadhyasthito vIro dhIragambhIrayA girA // 40 // majAnatA mayA rAjannoDahastAd budhapriya / gRhIteyaM kuzI sArA kAnakI lohamUlyataH // 41 // kAnakI tu parijJAya paramAM bhUpate'nayA / mayA kArApitA jainI pratimeyaM vitiSThate // 42 // ___1 ja labdhA manuSikA. 2 bapha yugmam , ja yugalamidam. 3 papha varSAyAMstoSa. 4 papha zatakuzI. 5 papha yugmam , ja yugalamidam. 6 [sthavirauDo ]. 7 [kuzI] 8 papha trikalam , ja trikalamidam. 9 papha yugmam , ja yugalamidam. 10 [labdhA]. 11 papha pinAkagandhAya. 12 papha catuSkulakam , ja catuSkulakamidam. 13 papha trikalam, jatrikalamidam.

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- 105.19] hastakazreSThikathAnakam 257 jinadattavacaH zrutvA narendro'pi babhANa tam / nirdoSaH san samAdAya pratimAM yAhi mandiram ||43|| tadvAkyataH praNamyezaM jinadattastvarAnvitaH / bhUpasanmAnito dRSTo' jagAma nijamandiram // 44 // tataH pinAkagandhasya kuzIbhiH saha taddhanam / svagehaM prApayAmAsa svanarairnarakuJjaraH // 45 // tatsutAdikuTumbaM ca kRtvA nigaDasaMyutam / kArAgAre tarAM bhIme sthApayAmAsa bhUpatiH // 46 atha pinAkagandho'pi pippalagrAmatastadA / Agacchannatha kaMcit taM papraccheti naraM sakaH // 47 // bho bho ra gRhe'smAkaM kuzalaM kiM na vA vada / so'pi tadvAkyataH prAha kuzalaM na gRhe tava // 48 // kuzIdoSeNa te zreSThin gRhItaM sakalaM dhanam / kuTumbaM ca ghRtaM rAjJA tvadIyaM vyavatiSThate // 49 // nizamya tadvacaH zreSThI svajaGghAyugalaM ruSA / cUrNayitvA supASANairnijapAdayugaM tathA 50 // kRtAvAse tRtIyaprastare sakaH / dvAviMzatisamudrAyurjAto lallakanAmani // 51 // // iti zrISaSThanarakasamudbhAvatRtIya prastaralallakanAmadheyagamanadvAviMzati sAgarAyuHsthitiparigrahaparAyaNapinnAkagandhazreSThikathAnakamidam // 104 // * 105. hastakazreSThikathAnakam / aGgAbhidhamahAdeze purI campAbhidhA parA / abhagnavAhano rAjA babhUvAsyAM prajApatiH // 1 // rUpiNI tatpriyA ramyA sundarIkAbhidhA priyA / pInonnatakucadvandvA puNDarIkanibhekSaNA // 2 // asyaiva bhUpateH zreSThI babhUva dhanasaMyutaH / alubdhanAmako'syApi bhAryA nAgavadhUH parA // 3 // rUpayauvanasaMpannA kalAvijJAnakovidA | abhUtAM nandanau sAdhU nanditAzeSabAndhavau // 4 // garuDopapado dattastayorjyAyAnabhUt sutaH / nAgopapadako dattaH kaniSTho'pi yathAkramam // 5 // lubdhazreSThI punaH svArNau dvau hayau dvau gajau mRgau / dvau yakSau dvau zriyau divyau vidhAya svagRhe nyadhAt // 6 // kRtvaikaM vRSabhaM divyaM padmarAgavinirmitam / dvitIyaM tatsamaM kartuM cakre yatnamaharnizam // 7 // saptarAtraM jale bADhaM savAte patati drutam / mahAjalabharApUrNAM vivezAsau surApagAm // 8 // prAsAdasthitayA devyA sthitayA surasaM prati / kASThAnyuttArayan dRSTo naktaM gaGgAjalAdasau // 9 // vilokyemaM mahAdevI gRhNantaM kASThasaMcayam / jagAda bhUpatiM naktaM vismayavyAptamAnasam // 10 // pazya pazya priya kSipraM citraM gurutaraM prabho / vidyate'smatpure ko'pi mahAdAridrapIDitaH // 11 // yeze ghane deve varSati duHkhito naraH / ko'pi gRhNAti kASThAni gaGgAvAhavyavasthitaH // 12 // - AhUyemaM prabhAte'smai pradehi vividhaM dhanam / yena dAridrapaGkena spRzyate'yaM na jAtucit // 13 // ' mahAdevIvacaH zrutvA prabhAtasamaye sati / AjuhAva narairetaM narAdhIzaH sabhAgatam // 14 // 5 papha 1 [ hRSTo ]. 2 ja ' prastaraka'. 3 paphaja put No. 104. 4 ja catuH kulakamidam. omit No. 14. 6 [ tiSThasi ]. 7 papha yugmam, ja yugalamidam. 8 papha yugmam, ja yugalamidam. vR0 ko0 33 10 khapuravAstavyaM zreSThinaM vihasan manAk / jagAda vismitasvAnto bhUpatirlubdhavANijam // 15 // bho bho nara gRhANedaM madIyaM vividhaM dhanam / yena tiSThati saMtuSTo madIye nagare ciram // 16 // nizamya bhUpatervAkyaM lubdhazreSThI jagAvamum / mahatA'pi dhaneneza na kAryaM me manAgapi // 17 // " kiM tu me vidyate caiko'nAthanAtha harirgRhe / tatsamaM yadi dehi tvaM gRhNAmyetaM tava sphuTam // 18 // lubdhazreSThIvacaH zrutvA bhUpatiH prAha taM punaH / gatvA magokulaM zreSThin gRhANa vRSabhaM param // 19 // 15 20

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258 hariSeNAcAryakRte bRhatkathAkoze [105. 20zreSThI bhUpasya vAkyena prApya tagokulaM drutam / svagopatisamaM tatra na pazyati vRSaM param // 20 // Agatya gokulAt prApya narendraM vakti vANijaH / magopatisamastatra vidyate vRSabho na ca // 21 // tvadgokule'khile rAjan madbalIvardasaMnibhaH / na dRSTo vRSabho yAvat tenAjAto vRSaM vinA // 22 // AkarNya tadvaco rAjA zreSThinaM nijagau russaa| tavAtho vRSabho bhadra kIdRzo me pradarzaya // 23 // narendravacanaM zrutvA lubdhazreSThI bamANa tam / gatvA madbhavanaM bhUpa gopatirmama dRzyatAm // 24 // bhUpAlaH zreSThivAkyena tagRhaM kautukaashyaa| harihastyAdiyugmAni pazyatImAni tadyathA // 25 // kAnicitkAnakairdivyaiH kRtAni varazilpibhiH / kAnicinmauktikairdivyaiH kAnicidvajragAruDaiH // 26 // kAniciccandrakAntAbhaiH kAnicidravisaMnibhaiH / puSparAgendranIlaizca maNibhirbhAnti kAnicit // 27 // vilokyaitAni yugmAni citrarUpANi tagRhe / tadrUpahRtacetasko vismayaM nRpatiryayau // 28 // // pazcAjAtIprasUnAbhapadmarAgavinirmitam / dadarza bhUpatI ramyaM vRSabhaM mUlyavarjitam // 29 // dRSTvemaM vRSabhaM ramyaM vismayavyAptamAnasaH / babhANa zreSThinaM tatra toSakaNTakitAGgakaH // 30 // tvadalIvardasaMkAzo madRSo na kadAcana / mayedamadhunA jJAtaM bahunA jalpitena kim // 31 // nitAntaM SaDrasopetaM svarNapAtrAdiSu sthitam / cakAra bhojanaM bhUpa mahe' prItamAnasaH // 32 // suvarNapAtrikAM bhRtvA nAnAratnaiH prabhojvalaiH / tatpriyA nAgavasvAkhyA lubdhaSThikare dadau // 33 // // nAnAratnabhRtAM pAtrIM mahArajatanirmitAm / tvaM dehi naranAthAya bhAryayA'sau pracoditaH // 34 // ratnapAtrIM samAdAya prasAritakaradvayaH / bhUpAlapuratastasthau zreSThI dAnaparAGmukhaH // 35 // ratnapAtrakaraM dRSTvA saMpradAnaparAGmukham / cakre'syArthInugaM tasya spaTahastAbhidhaM nRpaH // 36 // idaM nAma vidhAyAsya sArthakaM narakuJjaraH / vismayavyAptacetasko jagAma nijamandiram // 37 // tadvRSArthaM mahAlobhagRhItaH sptthstkH| jagAma siMhaladvIpaM bodhistho yathA dhanaM prati // 38 // // catasrakoTikAH prApya kanakasya sa vANijaH / vArSimadhye mRtiM pApa bhinnabodhisthakaH sudhIH // 39 // tataH svamandire so babhUvAyaM bhayaMkaraH / rakSannijanidhiM tatra tIkSNadaMSTro vitiSThate // 40 // na kasyacit kadAcica dhanAnte sthAtumapyayam / dadAti dandazUko'pi bhiissitaashessjntukH||41|| tato garuDadattena jyeSThaputreNa roSataH / nihato'yaM gatAyuH saMzcaturthaM narakaM yayau // 42 // tato khaDakhaDAbhikhye jalAvate sa tadbhave / jAto dazasamudrAyu rakaH pApakarmataH // 43 // // yo'sau garuDanAmAsya jyeSThaputrasturIyake / zvabhre mRtiM pariprApya tadAyurnArako'bhavat // 44 // nAgavakhA samaM duHkhI nAgadatto vivekadhIH / dharmaM zrutvA muneH pArce babhUva zrAvako mahAn // 45 // kAmabhogAn vihAyAzu saMsAratrastamAnasA / suvratAnte pravavrAja dhIrA nAgavasUriyam // 46 // nAgadatto'pi saMpAlya dharma zrAvakagocaram / prayayau paJcatAvAptiM susmaadhaanyogtH||47|| vimAne nandighoSAkhye brahmalokasamudbhave / devo dazasamudrAyurbabhUvo'sau mahAprabhuH // 48 // // nAgavakharyikA sAdhvI campodyAnavane tadA / vidhAyAnazanaM kRtvA mahAzukre'bhavat suraH // 49 // spaSTahastacaro jIvazcaturthanarakodbhavaH / tato niHsRtya jAto'yaM vRSabhAkhyagirau karI // 50 // yo'sau garuDadattAkhyo jyeSThaputro'pi tadbhavaH / kAkajaGghAbhidho vyAdhastagirAvabhavad balI // 51 // 1 papha omit No. 20. 2 [ tenAyAto]. 3 papha yugmam , ja yugalamidam. 4 papha trikalam , ja trikalamidam. 5[bhUpastadgRhe ]. 6ja ratnahastAbhidhaM. 7 [bodhistho'tha dhanaM]. 8ja catasraH 9 papha khaDakhaDAmikhyo. 10 papha pariprApa.

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-105. 84] hastakazreSThikathAnakam babhUvaturubhe jAye tasya vyAdhasya vallabhe / durgA-gaGgAbhidhe tatra kRSNAGge raktalocane // 52 // tato durgAbhidhAnAyA jyeSThAyA nijayoSitaH / vitIrNe sati tenAsyA musale dantapUrvake // 53 // evaM sati kRte'nena 'gaGgA ruSTA kaniSThikA / soditA te prabhAte'haM dAsyAmIdaM viniryayau // 54 // tato'nyadivase jAte dhanurmuktazareNa saH / spaTahastacaro hastI niSAdena nipAtitaH // 55 // tato mRtaH punaH so'yaM trikUTAkhyamahIdhare / saMjAtaH kIcakaH pakSI pUrvapApaphalodayAt // 56 // / bhUyaH pApar3iyAtena tadraui tena pApinA / dagdho davAgninA pakSI kIcako nIDagaH sakaH // 57 // tato'pi siMhaladvIpe dravilAsannavartini / vinyAnadI babhUvAtra jalakallolasaMkulA // 58 // militeyaM samudrasya yatra deze jalojvale / jAtaH karkaTakaH pApAt pakSijIvaH suduHkhitaH // 59 // kAkajaGghAbhidho vyAdhaH kRtvA kAlaM suduHkhataH / saMjAto dhIvaraH pApaH kulIragrAmasaMbhavaH // 6 // samudrasaMgame tasmin muktAgAre sa dhIvaraH / mauktikAni samAdAtuM saMprApto nijalIlayA // 61 // " kRtvA tanmauktikaiH pujaM vinyAkhyasaritastaTe / yAvadyAti ca so'nyatra dhIvaro mauktikaashyaa||62|| tAvanniHsRtya vegena karkaTaH kuharAntarAt / gRhItvA tAni sarvANi mauktikAni bilaM yayau // 63 // muktvA bilAntare tAni mauktikAnyakhilAnyasau / karkaTo'darzanIbhUya tasthAvanyatra toptH||64|| tatra dhIvaramuktAni mauktikAni punaH punaH / gRhItvA tAni yAtyeSaH kuruvinno bilAntare // 65 // tanmuktamauktikAnyeSa kurvANo nijamandire / dhIvareNa hataH kopAt karkaTaH paJcatAmitaH // 66 // // bhagnAliviSaye nUnamambudAvartaparvate / kasaMvalakanAmAsti grAmo janadhanAnvitaH // 67 // abhUdutpalako nAma grAme'muSmin kRSIvalaH / bhRtyo nandivilAso'sya tatpriyA kRmikAbhidhA // 6 // anayonendanaH kAntaH karabhAkhyaH sa krkttH| dhIvaro'pi mRti prApya tadrAme'bhUt kizorakaH // 69 // azvayUthasya madhyasthaM taM kizoraM manoharam / rakSati prItacetasko karabhaH karabhAnanaH // 70 // kizoramazvavRndasthaM dRSTvA taM pUrvavairiNam / ruSTo nihanti so'tyarthaM karabho yaSTiloSTubhiH // 71 // " azvo'pi taM chalenocairvidhAtotkalitaM mahat / ghanapAdaprahAreNa jaghAna karabhaM ruSA // 72 // evaM yAti tayoH kAlo vaireNa mahatA tadA / parasparasamAyAtavihvalIkRtacetasoH // 73 // anyadA cAraNAstuGgamambudAvartaparvatam / catvAro munayaH prApurdharmavinyastamUrtayaH // 74 // prathamo'nantavIryAkhyaH paro devoppaadikH| anyaH zrInilayo yogI zrIdharmazcetyamI kramAt // 75 // vilokya karamaH sAdhUMstatparvataziraHsthitAn / jagAma tatsamIpatvaM karabho dharmavAJchayA // 76 // natvA munIn sa bhAvena caturo'pi yathAkramam / svabhAvArjavasaMpannastatsamIpe niviSTavAn // 77 // dharma jinoditaM sarva karabhaH prItamAnasaH / anantavIryasAmIpye jagrAha vinayAnataH // 78 // natvA munIn sa nirgatya tatsamIpAdaraM sudhIH / gatvA tadazvasAmIpyaM durdine sati suptavAn // 79 // suptaM karabhamAlokya saptinA pUrvavairiNA / gale dantaiH samAdAya mArito'yaM padAhataH // 8 // tenAzvena hataH san sa saudharme dharmasaMbhave / abhyantarasabhAmadhye jalakAntavimAnake // 81 // // hArarAjitavakSaskaH karNakuNDalazobhitaH / paJcapalyopamAyuSko jAto devo maharddhikaH // 82 // aGgakAkhyamahAdeze campAkhyAyAM puri prbhuH| vidyudvAhananAmAbhUt tatpriyA vimalaprabhA // 83 // tasyebhyo bhavadattAkhyaH zreSThI prANasamo'bhavat / rUpayauvanasaMpannA cAsya bhadramatiH priyA // 84 // . 1 ja ruSTA gaGgA. 2 papha kurkaTakaH. 3 papha yugmam , ja yugalamidam. 4 ja sa duHkhataH. 5 papha kurkaTaH, 6 papha kurkaTaH.

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260 hariSeNAcAryakRte bRhatkathAkoze [ 105.85 15 100 // 101 // so'nubhUya sukhaM devo jalakAntavimAnake / bhavadevo'nayo rUpI kumAro'bhavadiddhadhIH // 85 // asyAmeva puri zrImAn padmadevo'marapriyaH / ibhyo babhUva tadbhAryA padmAdevI janapriyA // 86 // nandighoSavimAnezo yo'sau devaH sukhaidhitaH / jinadeva kumAro'bhUdetayoH prItacetasoH // 87 // pUrvasnehAnubandhena tayoH prItiranuttarA / rAma-lakSmaNayoryadvad babhUva zreSThiputrayoH // 88 // * anyadA dharmasaMyukto jinapAdAbjaSaTpadaH / meruprabhaguroH pArzve jinadevo'bhavanmuniH // 89 // krameNa jinadevo'yaM jinAgamavizuddhadhIH / mahAsaMghAdhipo jAto dharmAkhyAnaparAyaNaH // 90 // pUrvapremAnubandhena bhavadevo'pi niHspRhaH | jinadevAntike dIkSAM jagrAha jinadezitAm // 91 // anyadA gurumApRchya bhavadevo mahAmuniH / viharan kvApi vizrabdhaH kaliGgaviSayaM yayau // 92 // airAvatI nadItIre nandigrAmasamudbhave / bhavadevo'tra saMtasthe tadAtApanayogataH // 93 // * upasaMhRtya taM yogaM bhavadevaH kadAcana / dadarza tannadItIre svarNakumbhaM dhanAnvitam // 94 // AdAya taM nijaskandhe khAtvA bhUmiM nidhAya ca / dattvopari zilAM tatra nizcalAM mahatIM punaH // 95 // taddravyarakSaNArthaM ca tatratyo dhanatRSNayA / dadAvAtApanAyogaM bhavadevo dine dine // 96 // ' AtApanAM dadAtyeSa tatratyaH praharadvayam / bhavadevaH samuttIrya tato'sau yAti pattanam // 97 // taMtra bhikSAM vidhAyAzu bhavadevo vizuddhadhIH / dadAvAtApanaM yogaM tatpradeze dhanAzayA // 98 // dine dine dinaM sarvaM sthitvA''tApanayogataH / zarvarIpratimAstho'yaM tatraiva sa vitiSThate // 99 // evaM tapaH prakurvANamugraM naktaMdivaM munim / devIyaM mandirA nAma dadarza nidhipAlikA // arjikArUpasaMpannA divyAlaMkAra bhUSitA / hasantI taM jagAdeti divyarUpasamanvitA // ugraM tapastvayA sAdho vihitaM nanu sAMpratam / mahIgrAmaM pariprApya matsamaM zarmamAnaya // devIvacanamAkarNya jagau sAdhurimAM ruSA / matsamaM kiM khale brUSe tvaM vRddhe duSTamIdRzam 20 anUcAnavacaH zrutvA devatA nijagAvamum / vismayavyAptacetaskA tacchikSApaNakAriNI // nirlajjastvaM tarAM sAdho lobhadUSitamAnasaH / yenedRzaM vrataM prApya devAnAmapi durlabham maNiratnAdipUrNasya kumbhasyopari saMsthitaH / tapaH karoSi lobhena saMsArabhayanirbhayaH // devatAbhAratIM zrutvA pratibodhaparAyaNaH / svanindA garhaNAsakto babhUva sahasA muniH devatAvAkyasaMbuddhaH saMsAratrastamAnasaH / jinadevaguroH pArzve jagAmAyaM yatIzvaraH // * AlocanAvidhiM kRtvA pravrajyAM cApi nirmalAm / bhavadevo babhau yogI gurorAcAravedinaH // jinadevAbhidhAnena nijena guruNA saha / ayanAkhyapuraM prApa bhavadevo vizuddhadhIH // tatra rAjA suketvAkhyo babhUvonnatazAsanaH / priyA ketumatI cAsya gRhItapatimAnasA // babhUvAsya narendrasya subhadrAkhyo vaNikpatiH / zrIdattA gehinI tasya zrIdatteva sapatnikA sarvalokakRtAnandaH sarvalokamanoharaH / babhUva bhuvanakhyAto bhadrabAhuH suto'nayoH // mahAvibhUtiyogena dRSTvemaM pUjitaM satAm / bhavadevazcakAredaM nidAnaM mandabuddhikaH // 114 // pUjAvidhAnamIdRkSaM niyataM tapasaH phalAt / anyajanmani me pUtaM bhavatu prItikAraNam // 115 // sanidAnaM mRtiM kRtvA bhavadevo bhavapriyaH / sAMsArika sukhA saMganitAntasthitamAnasaH // 116 // sanatkumArasaMbhUtajambUnadavimAnake / babhUva bhAsuro devaH saptasAgarajIvitaH // 117 // ArAdhanAM samArAdhya vidhinA sa caturvidhAm / dvAviMzatisamudrAyurjina devo'cyutaM yayau // 118 // 102 // // // // // 113 // 30 103 // 104 // 105 // 106 // * 107 // 108 // 109 // 1 papha yugmam ja yugalamidam. 2 papha yugmam ja yugalamidam. 3 papha yugmam ja yugalamidam. 4 papha yugmam ja yugalamidam 5 papha yugmam ja yugalamidam. 110 // * 111 // 112 //

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- 105. 150 ] hastakazreSThikathAnakam 261 120 // 121 // 128 // 7 129 // 130 // avantyAkhyamahAdeze zrImadujjayinI purI / asyAM siMhabalo rAjA zrISeNA'sya ca kAminI // 119 // rUparAjitasarvAGgI nIlotpaladalAmbakA / kIrtizuzrIkRtAkAzA kIrtiSeNA sutA'nayoH // babhUva bhUpaterasya zreSThI bahudhanAnvitaH / 'subandhurbandhusaMpanno dhanazrIrasya gehinI // jAmbUnadavimAnezo bhavadevacaro'maraH / cyutvA sanatkumArAt sa dhanazrIgarbhamAyayau // tasmin garbhasthite sarve bAndhavA janakAdayaH / kAlagocaratAM prAptA yugapadduHkhapIDitAH // mRteSu teSu sarveSu bAndhaveSvasukhArditAH / dhanazrI garbhiNI prApa tadA siprAnadItaTam // tatrasthA rodanaM dInA dhanazrIH kurvatI tarAm / medAmahAnareNAzu parvatena vilokitA // tataH svasAramAbhASya parvatena svamandiram / nItA kRpAvatA zIghraM dhanazrIH premakAriNA // dhanazrIstagRhe dInA prasUtA dArakaM zubham | 'medajanAmasaMyukto vavRdhe'sau zanaiH zanaiH // bhrAtA dhanazriyaH zreSThI bhavacchrISeNanAmakaH / bandhurasyA mahAneSa sa paraM krUramAnasaH // nAgazrI priyA hRdyA tatsutA rUpazAlinI / tilaka zrIriti khyAtA sarvastrItilakA bhuvi // eSA pUrvabhave nUnamAsInnAgavasUrbhuvi / kumAraH satkumAro'yaM medajaH sphuTahastakaH // paThatorlekhazAlAyAM 'medajjatilakazriyoH / pUrvasnehAnurAgeNa babhUva prItirunnatA // 131 // anyadA madhumAse ca saMprApte zreSThamandire / hindolake virUDhau tau medajjatilakazriyau // 132 // hindolanaM prakurvantau hRSTau tau zreSThinaM ruSA / Ahatya nijapAdena 'dolAto'yaM viyojitaH // 133 // " mlecchaviTTAlitaH zIghraM tvaM yAsi mama mandirAt / palliM jagAma tadvAkyAnmedajo mAtaraM prati // 134 // kiMvadantI ca sA tena svamAtuH parvatasya ca / kathitAM vA samAkarNya duHkhitau tau babhUvatuH // 135 // zrImadujjayinIM prApya medajo nijamAtulam / bhavazrISeNanAmAnaM yayAce tatsutAmimAm "medajavacanaM zrutvA mahAgrahasamanvitam / bhavazrISeNanAmemaM jagAdeti dhanAturaH // tilaka zrIpramANAM tvaM svarNasya pratimAM yadi / dehi me niyataM bhadra tato yacchAmi te'GgajAm nizamya mAtulasyoktaM lobhadUSitacetasaH / saMprApya mAtaraM prAha medajaH purataH sthitAm tilakazrIsamaM divyaM jAtarUpaM mahAprabham / yAcate mAM tava bhrAtA soparodhaM sagauravam putravAkyaM samAkarNya dhanazrIrnijagAvamum | tvatpitA nihato'nena gRhItaM dhanamapyadaH // ahaM duHkhabharAkrAntA medapaliM samAzritA / tilakazrIsamaM svarNaM kutaH prApnomi bAlakaH // ambikokte sa medajaH pravizya gahanaM vanam / mahAvRkSaM samAruhya muJcAmi khamataH sthitam // 143 // atrAntare suraH pUrvo nAgadattAbhidhAnakaH / tapaH kRtvA'cyutaM prApya yaH prApa" suranAthatAm // 144 // munirUpaM samAdAya medajJaM prApya vegataH / nAgadattacaraH zakro babhANemaM sasaMbhramam // 145 // tvaM medajJaH kutastAta samuttuGgamahAtarum / adhiruhyAmutaH kSipraM muJcasi tvaM tu me vada // 146 // " bhagavan yadyahaM lapsye tilakazriyamunnatAm / tato jIvAmyahaM kakSe vA'nyathA yAmi paJcatAm // 147 // medajjavacanaM zrutvA zakraH sAdhurjagAvamum / kiM kAraNamimAM kanyAM na prApnoSi vadAzu me // 148 // * indrasAdhuvacaH zrutvA medajjo'pi babhANa tam / tilakazrIsamaM svarNaM yAcate mAtulo hi mAm // 149 // medajjavAkyamAkarNya kanyAyAcanatatparam / pUrvasnehAnurAgeNa devasAdhuravocata // 150 // // 136 // // 1 papha suvadhurvadhu 2 [ medajadeg ]. 3 ja vavRdhe so. 4pha nAvasu. dolAnto'yaM. 7 [ medajja]. 8 papha yugmam ja yugalamidam. 9 [ bAlaka ]. yugmam ja yugalama. // // 122 // 123 // 124 // 125 // 126 // 127 // 137 // 138 // - 139 // 140 // 141 // 142 // 5 papha medaja: 6 papha 10 ja prAptaH 11 papha -30

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262 hariSeNAcAryakRte bRhatkathAkoze [105. 151yadi dvAdazavarSANi bhuktvA bhogAn samaM tayA / tataH pravrajasi kSipraM kanakAroM dadAmi te // 15 // medajo'pi samAkarNya purndrmunervcH| avAdIt taM vinItAtmA tatkanyAhRtamAnasaH // 152 // jAyate yadi me sAdho tilakazrIsamAgamaH / tatastadvacanaM satyaM karomi zirasA drutam // 153 // ' medajjasyoditaM zrutvA kanyAkulitacetasaH / AkhaNDalamuniH prAha tadguNAkRSTamAnasaH // 154 // / sanmArjanAdikaM sAdhu kArayitvA svasadmanaH / site prasArita vastre varNArcA gacchati prakhAt // 155 // evaM nigadya kakSasthaM medajaM pAkazAsanaH / jagAma svAlayaM tUrNaM tadguNadhyAnatatparaH // 156 // gate purandare so'pi vRkSAduttIrya vegataH / toSapUritacetasko jagAma nijamandiram // 157 // zakroditena tenApi svagRhe gaganAntataH / sitavastropari kSipraM kAnakaM prApi tatprakhAt // 158 // medajastAM samAdAya bhavazrISeNamApya saH / babhANa vismitasvAntaH pulakAJcitavigrahaH // 159 // // kanatkanakanirmANAM gRhItvA pratiyAtanAm / sAMprataM mAtula kSipraM dehi me tilakazriyam // 160 // nizamya tadvacaH zreSThI dRSTvA'A~ kAnakI puraH / vismayavyAptacetasko jagAdaitaM kRtasmitaH // 161 // kSIrodavAridhiM bhadra yadyAnayasi satvaram / tato'haM kanyakAM te'laM dadAmi tilakazriyam // 162 // tadvAkyataH pariprApya mAtaraM snehavatsalAm / bamANaitAM vinItAtmA tilakazrIsamutsukaH // 163 // mAtarmAtulako vakti yadi tvaM kSIravAridhim / Anayasi madAbhyAzaM tanvI dAsyAmi te sutAm // 164 // 15 sutavAkyaM samAkarNya jagAdemaM tadambikA / anyAM kanyAM vRNISva tvaM putra kasyApi zobhanAm // 165 // asmAkamarirUpo'sau chidrAnveSaNatatparaH / dadAti kiM nijAM kanyAM duSTacittaH sa te vada // 166 // ' manmAmo yAcate yAvatpramANAM pratiyAtanAm / kArtasvaramayIM sAdho sA me nAsti kiyatyapi // 167 // indrastagiramAkarNya tatsiddhyarthaM mudA dadau / cintAmaNimathAnena kuru tvamabhivAJchitam // 168 // tato gatvA vanAt prokto mAmo'nena dadAmi te / yatkiMcidyAcase nUnaM kimanyaiH pribhaassitaiH||169|| " bhAgineyavacaH zrutvA zreSThI taM nijagau tadA / kSIrodamAnaya kSipraM yena pazyAmi taM punaH // 170 // zreSThivAkyena tenApi gatvA tadbhavane punaH / cintAmaNikareNAzu jalpitaM tAranAdataH // 171 // bho bho kSIrasamudra tvaM bhavazrISeNamandiram / Agaccha tvaritaM zreSThI yena tvAM pazyati dhruvam // 172 // zrutvA tanninadaM zravyaM mahAravasamanvitaH / parvatonnatakallolaH zaGkhavarNajalaughakaH // 173 // mahAjalaplavenAyaM plAvayannagarImimAm / kSIravAdhistadA''gantuM pravRtto vAtacaJcalaH // 174 // 23 dRSTvA kSIrasamudraM taM plAvayantaM jalaiH purIm / medajazreSThinaM prAha sapraNAmaM jano'khilaH // 175 // dRSTo bhavatpratApo'yamasmAbhirna ca kasyacit / asmAn bAhyadhunA nAtha kSIravAridhinIrataH // 176 // tatastadvacanAt tena cintAmaNinivAritaH / svasthAvastho babhUvAyaM tadAnIM kSIravAridhiH // 177 // tasmin kSIrodadhau tena medajena nirAkRte / vijJAto'yaM mahAn ko'pi puruSaH sakalainaraiH // 178 // vidyAsAmarthyametasya pravijJAya sa mAtulaH / dadAvasmai mahAbhUtyA svasutAM tilakazriyam // 179 // " mahAvibhatiyogena shriimdujyiniiptiH| kIrtiSeNAM dadAvasmai svakanyAM zrIsamaprabhAm // 180 // rUpalAvaNyasaMpannA dvAtriMzat kanyakAH parAH / pariNItAstathA'nena rAjazreSThisamudbhavAH // 181 // rAjazreSThimahAparTa prAdhvaMkRtya mhiiptiH| pUjayAmAsa taM vIraM medajaM varasaMpadA // 182 // etAbhirvaranArIbhI rUparAjitamUrtibhiH / medajjo bubhuje bhogAn dinAni katicinmudA // 183 // 1 papha yugmam , ja yugalamidam. 2 papha yugmam , ja yugalamidam. 3 papha yugmam , ja yugalamidam. 4 papha yugmam , ja yugalamidam. 5 papha yugmam , ja yugalamidam. 6 papha yugmam , ja yugalamidam. 7 papha yugmam, ja yugalamidam. 8 papha yugmam, ja yugalamidam. 9 papha yugmam, ja yugalamidam,

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-105. 216 ] hastakazreSThikathAnakam 263 tiSThannevaM tadA zreSThI medajaH surasAdhunA / Agatya gaditaH kSipraM bhogasaMsaktamAnasaH // 184 // rAjan zreSThin kuto mUDha nitarAM bhogasaMpadA / na karoSi tapo jainaM mahAvibhavakAraNam // 185 // nizamya tadvacaH zreSThI babhANemaM puraHsthitam / bhogaM dvAdaza varSANi bhuktvA'haM tilakazriyA // 186 // pazcAttapaH kariSyAmi saMsArocchedakAraNam / bhavatpArdhaM vinItAtmA tyaktAzeSaparigrahaH // 187 // medajavacanaM zrutvA bhogayAcanatatparam / evamastviti saMbhASya yayau zako nijAspadam // 188 // gateSu dvAdazAbdeSu bhuJjAnasyAsya saMpadam / Agatya tatsamIpaM ca jagAdaitaM surAdhipaH // 189 // tadvAkyataH punaH prAha medajaM surakuJjaram / dehi dvAdazavarSANi mamAnyAni sukhaM prati // 190 // indrastasyoparodhena bhogasaMsaktacetasaH / jagAma nijamAvAsaM tadguNAkRSTamAnasaH // 191 // medajo'pi tayA sArdhaM sarasaM tilakazriyA / manasaH priyayA bhogaM bhuJjAno vyavatiSThate // 192 // bhUyaH samAptimApteSu varSeSu dvAdazAtmasu / saMprApya sa surAdhIzaH prAhemaM bhogalolupam // 193 // // medaja sAMprataM mUDha kuru jainaM tapo'malam / nAkApavargasaukhyAni yena santi tava sphuTam // 194 // zakravAkyaM samAkarNya medajo nijagAvamum / bhUyo dvAdaza varSANi dehi me tatsukhaM prati // 195 // indrastaduparodhena dattvA tAvanmitAni saH / jagAma prItacetasko nijanAkaM mahAmanAH // 196 // pUrNeSu dvAdazAbdeSu devaH saMprApya taM jagau / medaja kuru jainendraM tapo nivRttikAraNam // 197 // devavAkyaM samAkarNya medajjo'marakuAram / babhANa bhAsurAkAraH koplohitlocnH|| 198 // 5 ko'si tvaM vada kiM nAma va vAstavyo mahAn kil| bhUyo bhUyo'pi mAM prApya yenedaM bhASase budha // 199 hitvA devopamAn bhogAn nagnatvena karomi kim / gRhasiddhana ko nAma bhikSAMbhramati muuddhdhiiH||20|| AkarNya tadvaco devo dadhyau manasi dhIradhIH / mahAkAmagrahagrasto bhogAn hRdyAnna muJcati // 201 // tathA karomyahaM kiMcit kAryaM jagati taddhitam / tapasyati yathA'yaM hi bhogniHspRhmaansH||202|| cintayitvA ciraM devastadrUtagrahaNecchayA / babhUva vihvalIbhUtamAnasaprasaraH kSaNam // 203 // 3 // tato'nyasmin dine jAte medajazreSThini drutam / narendrasevayA yAte bhUpAlabhavanaM prati // 204 // athAntare gRhadvAre tadIye puruSAnnijAn / gRhItasAyakavAtAn sthApayitvA bhayAnakam // 205 // medajarUpamAdAya tatsamAnAkRti drutam / AkhaNDalo vivezAsau tahAntaramAdarAt // 206 // AdAya tatparIvAramantaHpuradhanAdikam / tadAkRtidharo devastasthau muditamAnasaH // 207 // evaM tatra sthite deve medajaH prApya bhUpatim / vizan svamandiradvAraM niSiddho dvArapAlakaiH // 208 // asmin gRhAntare zreSThin mA pravezaM vidhatsva bhoH / Aste mamAdhipo bhogaM bhuJjAnastilakazriyA 209 svagRhAbhyantaraM gantuM labhamAno na tannaraiH / rAjAntikaM jagAmAzu medajo vismayAkulaH // 210 // medajjo'pi nRpaM prApya jagAdemaM svismyH| mahAntaramAvizya ko'pi dhUrtaH sthito nRpa // 211 // svagRhe'labhamAno'haM pravezaM narakuJjaraH / tvadantikaM pariprAptastadbhayAkulamAnasaH // 212 // tadvAkyataH samAhUto devazreSThI mahIbhujA / Agatya svocitasthAne niviSTo bhUpacoditaH // 213 // " anayoH zreSThinormadhye samAnAkAradhAriNoH / medajo nizcayaM kartuM na zazAka mahIpatiH // 214 // tato yoSaM samAdAya vismayavyAptamAnasaH / sabhyaiH samaM sabhAntasthaH saMzayI sa vitiSThate // 215 // nRpaM tato'marazreSThI sacivAdisamanvitam / jagau tadA sabhAdhyakSa khanAdApUritAmbaraH // 216 // ___ 1 papha yugmam , ja yugalamidam. 2 papha trikalam , ja trikala midam. 3 papha yugmam , ja yugalamidam. 4 [ narakuJjara ]. 5 [ joSaM ].

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hariSeNAcAryakRte bRhatkathAkoze [ 105. 217 yuSmadIye'smadIye ca vaMze yaH kulasaMtatim / jAnAti sa bhavennUnaM medajjo vaNijAM patiH // 217 // yastvimAM saMtatiM bhUpa na jAnAti sabhAntare / tasya dhUrtasya cAdyaiva kartavyo nigrahastvayA // 218 // devazreSThavacaH zrutvA narendro nijagAvamum / evaM bhavatu sAdhUktaM bhavatAmapi saMgatam // 219 // tato'vAci narendreNa medajjo vaNijAM patiH / sAMprataM niyamaM zreSThin brUhi matkulasaMtatim // 220 // ' idaM bhUpena saMpRSTaH zreSThI medaJjanAmakaH / bhUpasya cAtmanazcApi na viveda kulAnvayam // 229 // mUkabhAvaM samAsAdya sthite medajavANije / devazreSTha tato'vAci bhUbhujedaM sabhAntare // 222 // sAMprataM paramArthena madvazaM tvaM nivedaya / yena jAjAyate toSo mama sabhyajanasya ca // 223 // nizamya bhUpatervAkyaM devazreSThI jagAvamum / AkarNayaikacittena tvadvaMzaM kathayAmyaham // 224 // jarjayanto narAdhIza prathamo'bhavadanvaye / babhUva sAdhitArAtiH zrImadujjayinIpatiH // 225 // tatsuto'riMjayo jAtastatputro'pi ca dhIrajaH / tatputro'pi jayanto'bhUt tatsutazcakranAmakaH // 226 // tatsuto'pyuJjayo nAmA tato meghaMjayaH sutaH / tatputrazcakravartI ca meghavAhastato'GgajaH // 227 // adhunA tvaM narAdhIza meghavAhananandanaH / siMhavAhananAmA ca jAtaH siMhaparAkramaH // 228 // ete tvadvaMzajA bhUpA naravRndArakastutAH | jinadharmaM samAdAya babhUvuH zramaNA mude // 229 // kecit svargaM pariprAptAH suradevamanoramAH / kecicca kSINakarmANo mokSaM bAdhAvisarjitam // 230 // tvadvaMzajAtabhUpAnAM paripATyA madanvaye / babhUva mAnavo nAma rAjazreSThI mahAdhanaH // 231 // suto mahendradatto'sya tasyApyakSobhanAmakaH / jAto dhanapatistasmAt svarNadattaH sutastataH // 232 // indradattastato jAto dattAntaH sAgarAdikaH / varuNopapado datto meghadattastataH sutaH // 233 // meghadattatanUjo'haM medajAkhyo narezvara / jAto bhavatprasAdena rAja zreSThI mahAdhanaH // 234 // ete sarve'pi rAjendra zreSThinastvatkulAnvaye | jinadharmaM pariprApya babhUvuH zramaNottamAH // 235 // kulavaMze narendrasya svasyApi kathite'dhunA / babhUva bhUpatiH prItastadA devavaNikpateH // tato jagAda bhUpAlo narasiMhaM kudhAturaH / dhUrtazreSThinametaM ca prAdhvaMkRtya khalAdhamam // asatyavAdinaM hInaM duSTAcArasamanvitam / narasiMha zmazAnasthazUlikAyAM nidhApaya // 238 // tato bhUpAlavAkyena hastadvayaniyatritam / tadA talArasaMgho'pi zUlikAntaM ninAya tam // 239 // atha maunIzvaraM rUpaM sAmAdAya tadantikam / saMprApyAha taM devo hasan kiMcit tadagrataH // 240 // zreSThin dvAdazavarSANi tvamanyAni ca sAMpratam / bhuMkSva tAvanmahAbhogAn sarasaM tilakazriyA // 241 // sAdhuvAkyaM samAkarNya jagau zreSThI tadA takam | pAhi pAhi mune mAM hi na me bhogaiH prayojanam // 242 // kArApaya mune zIghraM mocanaM mama yena ca / tapaH karomi jainendraM sarvaduHkhakSayAvaham // 243 // jJAtvA tannizcayaM sAdhu pUrva snehArdramAnasaH / talArAnnijagau yogI kodhAruNa nirIkSaNaH // 244 // re re mA mAraNaM vatsAH kurutAsyAparAdhinaH / yAvad dRSTvA subhUpAlamAgacchAmi tadantikAt // 245 // " devasAdhurjagAdemaM bhUpAlaM sadasi sthitam / zreSThinaH satyabhUtasya mA kArApaya hiMsanam // 246 // surasAdhuvacaH zrutvA jagau bhUpo'pi taM punaH / doSaM rAjasabhAmadhye prApto'yaM kiM na hanyate // 247 // nizamya bhUpatervAkyaM devasAdhurjagAvamum / so'haM yena kulotpattiH kathitA tava bhUpateH // 248 // 236 // 237 // 10 10 15 20 25 264 1 papha trikalam ja trikalamidam. 2 papha yugmam, ja yugalamidam. 3[vivarjitam ]. 4 ja tasyApyakSobhya 5 papha narezvaraH. 6 papha kulakam ja kulakamidam. 7 papha kulakam ja kulakamidam. 8 [ saMprApyAha ca taM ]. 9 papha yugmam ja yugalamidam. 10 papha vassAH

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-105. 281] hastakazreSThikathAnakam avAci bhabhujA sAdhuH pUrvasaMbandhakAraNam / kathayAzu mama spaSTaM yena saMpadyate sukham // 249 // uktvA tatpUrvasaMbandhaM tadA pUrva vidhAnataH / divyarUpaM nijaM devo darzayAmAsa bhUpateH // 250 // devarUpaM samAlokya vavaMzasthitimeva ca / jagAma vismayaM rAjA saMsadA saha sAdaram // 251 // dRSTvA'tizayamIdRzaM bhUpo bhUpajanAnvitaH / medajazreSThisAmIpyaM jagAma sukutUhalI // 252 // tasmin narezvare prApta samastajanasaMgate / devo babhANa tadvRttaM vakIyaM ca yathAkramam // 253 // 'sphaTahastAdikaM sarvaM medajjasya bhavAntaram / svakIyaM ca jagau devo janabhUpAlasAkSikam // 254 // zrutvA nijabhavaM zreSThI saMsAratrastamAnasaH / mahAvairAgyasaMpanno babhUva kSaNamAtrataH // 255 // prAcInavajriNA zreSThI kSIrodajalapUritaiH / aSTottarazataiH kumbhaiH snApitaH kAnakaistadA // 256 // medajo'pi vaputrasya zrIdattasya mahAtmanaH / zreSThipaTTa babandhoccaistadAnIM bhUpasAkSikam // 257 // rAjAdikasya lokasya kRtvA tredhA kSamApaNam / zrIdharmagurusAmIpye medajjo'zizriyat tapaH // 258 // 0 tilakazrIstathA sAdhvI kIrtiSeNAsamanvitA / dvAtriMzacchreSThisadbhAryAH suvratAnte pravavrajuH // 259 // siMhavAhanabhUpAlo viSavAhanasUnave / dattvA rAjyazriyaM sarvAM sAmantAdipurassaram // 260 // mahAvairAgyasaMpannaH sAmantAntaHpurAnvitaH / zrIdharmagurusAmIpye dadhau daigambaraM tapaH // 261 // bandhukRtyaM vidhAyAsya yatnena mahatA bhuvi / yayau prAcInavajrI ca kRtakRtyo nijAM divam // 262 // avagAhya zrutaM sAdhurmedajjaH sthiramAnasaH / babhrAmaikavihArI sa samastavasudhAtalam // 263 // 15 anyadA viharan kvApi medajjaH sa muniH kramAt / kauzAmbInagarI prApa patAkAvalirAjitAm // 264 // asyAM babhUva bhUpAlo gandharvAnIkanAmakaH / aGgAradevanAmAsya kalAdaH kuzalaH kSitau // 265 // maNibhiH padmarAgAdyaiH svakarodyotitAmbaraiH / kurvan makuTametasya bhUpateH sa vitiSThate // 266 // gRhamaGgAradevasya ramamANo nijecchayA / kAkatAlIyayogena saMprApacca zikhAbalaH // 267 // gRhATTahAntaraM bhrAmyan medajjAkhyo mahAmuniH / tatkalAdagRhaM prApa prlmbitbhujdvyH|| 268 // 20 dRSTvA svagRhamAyAtaM caryAmArgeNa yoginam / mandaM madhyAhnavelAyAM kalAdo niSTapAnmuniH // 269 // atrAntare prabhAdItaM padmarAgamaNiM param / zikhI jagrAha taM gRhNan muninA'yaM vilokitaH // 270 // yAvadAyAti vegena taM pradezaM maNIcchayA / tAvadaGgAradevo'pi na pazyati maNi kvacit // 271 // apazyaMstaM maNiM so'pi sAdhuM pRcchati satvaram / dRSTo maNistvayA kvApi pradeze'tra vada prabho // 272 // munirmaunavratI bhUyaH pRSTo'nena prapaJcataH / sakuTumbo'pi yAsyAmi paJcatAM maNyabhAvataH // 273 // 25 tasmAdbhUhi prayatnena gRhItaH kena taM maNim / kRtvA prasAdamuttuGgaM tvadbhaktasya mama prabho // 274 // yadA pRSTo'pyayaM sAdhuna kiMcidvakti mauntH| tadA kopena tenAsya kRtA ghAtAdikAH kriyAH // 275 // yaSTighAtaM munerasya dadataH krUracetasaH / mayUragalasaMlagnastaddhAto daivayogataH // 276 // tato yaSTiprahAreNa zikhAbalagalAdaram / padmarAgamaNiH so'yaM nirgatya patito bhuvi // 277 // upasargAvasAne ca tatkalAdagRhAdaram / akRtAhArasaMbaddho nirjagAma sa dhIradhIH // 278 // kauzAmbIkApuraM lagnaM devapAdAbhidhaM girim / Aruroha samuttuGga medajjAkhyo munistadA // 279 // yAvajIvaM vidhAyAtra zarIrAhArapUrvakam / niyamaM sa munirdhAraH kAyotsargeNa tasthivAn // 280 // evaM sthitvA munistatra kSapakazreNikAraNAt / AdyaM pRthaktvavIcAraM zukladhyAnaM praviSTavAn // 28 // 1 [spaTahastAdikaM]. 2 papha yugmam , ja yugalamidam. 3 jadegmAyAntaM. 4 [ kalAdo'tiSThipanmunim ]. 5 [kena so maNiH]. 6 [degsaMbandho]. vR. ko. 34

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hariSeNAcAryakRte bRhatkathAkoze [ 105. 282 tacchukladhyAnayogena sUkSmAdau sAMparAyike / sthitvA sthAne dadAhAyaM mohanIyaM vizeSataH ' // 282 // tataH kSINakaSAyAkhyasthAne sthitvA sadhIradhIH / dhyAnamekatvavIcAraM dvitIyaM zuklamAzritaH // 283 // ayamekatvavIcAradhyAnayogena satvaram / antarAyaM nihanti sma karma cAvaraNadvayam // 284 // sayogisthAnamAptasya medajjAkhyamuneraram | kevalajJAnamutpannaM lokAlokAvalokanam // 285 // ' kevale ca samutpanne medajjasya mahAmuneH / prApurvandAravaH sAdhuM caturbhedA divaukasaH 286 // jJAtvA devAgamaM sAdhoH kauzAmbInagarIbhavaH / gandharvAnIkanAmAyamAjagAma nijAnvitaH // 287 // tilaka zrIrapi kSipraM ArthikA bhaktitatparA / prAptA kevalinaM nantuM siMhavAhanasAdhunA // 288 // nAgadatta caraH putro bhaktihRSTatanUruhaH | acyutendro'pi saMprApa nantuM kevalinaM tadA // 289 // natvA kevalinaH pAdau dharmaM zrutvA jinoditam / svargApavargasaMprApteH kAraNIbhUtamaJjasA // 290 // 10 nAtha kiM kAraNaM brUhi tava sAdho'pi rakSitau / nUnamaGgAradevena copasargaH pravartitaH // 299 // idaM papraccha rAjendraH kautukavyAptamAnasaH / gandharvAnIkanAmAyaM surAsurapurassaram // 292 // gandharvAnIkabhUpasya nizamya vacanaM varam / jagAda kevalI cAsya copasargasya kAraNam // 293 // narendravacanaM zrutvA kevalI nijagAda tam / vidyate vairasaMbandho rAjaMstasya mayA saha // 294 // ihaiva bharatakSetre jambUdvIpopalakSite / aGgakAkhyamahAdezo vidyate janasaMkulaH // 295 // 15 tatra campApurI ramyA vidyate paramotsavA / asyAM babhUva bhUpAlo'bhayavAhananAmakaH // 296 // vidyate tanmahAdevI puNDarIkAbhidhA parA / mahAdhanasamAyuktastacchreSThI spaTahastakaH // 297 // soshaM pUrvabhave rAjan kAntA nAgavasUrmama / putro garuDadatto'syAM nAgadattaH kaniSThakaH // 298 // hastyazvAdIni yugmAni sauvarNAni bahUnyalam / sthApayitvA gRhe lobhAt prasthito vArdhiyAtrayA // 299 // vArdhimadhye nimagne'smin yAnapAtre mRtiM gataH / bhaNDAgAre nije rAjan jAtaH srpo'tidaarunnH||300|| 20 apramattatayA tatra rakSan dravyaM divAnizam / dadAmi tanna kasyApi gRhItaM stokamapyalam // 301 || hato garuDadattena nijaputreNa bhUtale / caturthanarakaM jAto' dazasAgarajIvitam // 302 // garuDopapado dattaH kAlaM kRtvA samAdhinA / pUrvoktanarakaM prApto dazavAridhijIvitam // 303 // caturthanarakAdetya vRSabhAvartaparvate / gandhahastI samutpanno nagottuGgo mahAradaH // 304 // yUthena saha tatrAhaM ramamANo nijecchayA / mandaM mantharagAmI ca tiSThAmi narakuJjara // 305 // tato garuDadatto'pi niHsRtaH sa kathaMcana / vyAdho'bhUt kAkajaGghAkhyastadgirau bhImavigrahaH // 306 // anena vihato rAjan dantArthaM sa karI ruSA / trikUTaparvate jAtaH kIcakAkhyo vihaMgamaH // 307 // vanadAve kRte'nena' kAkajaGghana pApinA / dagdho'sau kIcakaH pakSI 'varakazcitrabhAnunA // 308 // vArdhivinyAnadItIre muktAkAre samauktike / babhUva karkaTaH pApo nIDajo'sau bRhanmukhaH // 309 // kAlena paJcatAM prApya sa niSAdaH pracaNDadhIH / kuruvillAbhidhe grAme saMjAto mInabandhakaH // 390 // 30 tena mInAriNA bhUyo haraMstanmauktikAni saH / kuruvilo hataH kSipraM mahAkopavidhAyinA // 311 // uttarApathadeze yazo'mbudAvartaparvate / jAnakasiMgalagrAme karabhAkhyo'zvapAlakaH // 312 // so'pi paJcatvamAsAdya mInavaJcanakArakaH / tadazvayUthamadhye'bhUd duSTazIlasturaMgamaH // 313 // kadAcinmunisAmIpyaM saMprApya karabho'zvapaH / jainaM dharmaM sa jagrAha pApopazamakAraNAt // 314 // karabhaM suptamAlokya jinadharmaparAyaNam / dantairgale samAdAya jaghAna sa turaGgamaH // 315 // 25 266 1 ja mohanIyamazeSataH 2 papha catuSkulakam ja catuH kulakamidam. 3 [ sAdhorapi kSitau ]. 4 papha trikalam, jatrikalamidam 5 [ yAto ]. 6 papha mandamanthara 7 papha vanadAvakRto'nena 8 [ varAkazcitra ].

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- 106. 11 ] ugrasenavasiSThakathAnakam 267 jalakAntavimAne'sau saudharmasvargasaMbhave / jAto maharddhiko devo paJcapalyopamasthitiH // 316 // tatazyutaH punarbhUpa campAkhyanagarIbhavaH / ibhyaH zreSThisuto jAto bhavadevAbhidhAnakaH // 317 // jainaM tapo vidhAyAsau bhavadevaH samAdhinA / sanatkumArakalpe'bhUt saptasAgarajIvitaH // 318 // sanatkumAratayutvA zrImaduJjayinIbhavaH / rAjan babhUva medajaH samastavaNijAM patiH // 319 // acyutendropadezena yatitvaM prApya yatnataH / sahitvA'GgAradevasya copasargaM sa kevalI // 320 // sphaTahasto' vaNig yastu so'haM medajakevalI / abhUvaM bhUpate nUnaM jJAtAkhilapadArthakaH // 321 // garuDopapado datto jyAyAn mannandano'pi yaH / so'yamaGgAradevo'bhUt kRtasaMsArahiNDanaH // 322 // rakSannijadhanaM yatnAddandazUkaH sa bhUpate / hato garuDadattena vairaM tenAvayorabhUt // 323 // nAgadatto'pi matputro tapaH kRtvA jinoditam / acyutendro babhUvAyaM tenAhaM pratibodhitaH // 324 // jinadharmaM samAdAya nUnaM nAgavasUriyam / devalokaM pariprAptA devadevImanoharam // 325 // devalokAt samAgatya zrImadujjayinIbhavA | adhunaiSAryikA jAtA tiSThati prItamAnasA // 326 // zrutvA kevalino vAkyaM vairasaMbandhakAraNam / babhUva prItacetasko gandharvAnIkabhUpatiH // 327 // zrutvA svavairasaMbandhaM saMsArArNavakAraNam / vihAya sakalaM saMgaM vairAgyAhitamAnasaH // 328 // vidhAya vandanAM bhaktyA kRtanindanagarhaNaH / jagrAhAGgAradevo'yaM tapaH kevalino'ntike // 329 // vidhAyAGgAradevo'pi tapaH kAlaM samAdhinA / adho graiveyake madhye divyAmodivimAnake // 330 // 15 divyarUpadharaH zrImAn vastrAbharaNabhUSitaH / caturviMzatsamudrAyurahamindro babhUva saH // 331 // cyuto'muto bhavaM prApya kRtvA jainaM tapaH param / dhruvamaGgAradevo'yaM siddhiM prApsyati nIrajaH // 332 // gandharvAnIkabhUpo'pi bahubhirnarakuJjaraiH / tapo jagrAha jainendraM tadA kevalino'ntike // 333 // medajjakevalI kRtvA vihAraM kevalasya saH / parvate khaDgavaMzAkhye nirvANamagamat punaH // 334 // zrIkalatraputrAdisahitaspaTahastakazreSThikathAnakam // 105 // // iti * 106. ugrasenavasiSThakathAnakam / 1 zUrasenajanAnte'sti mathurA nagarI parA / ugraseno nRpastasyAstatprayA revatI matA // 1 // mahAvinayasaMpannau pratApAkrAntazAtravau / kaMsAtimuktakau putrau bhavetAmanayoH parau // 2 // jinadatto'bhavat tasyAM zrAvako darzanAnvitaH / kAntA jinamatI tasya tanmanoharaNakSamA // 3 // asyaiva zreSThino divyA hitA karmakarI tarAm / jinendrabhaktisaMyuktA priyaGgulatikAbhidhA // 4 // samyagdarzanasaMpannA jinabhaktiparAyaNA / rUpAtizayasaMyuktA kalAvijJAnakovidA // 5 // namitIrthe'nyadA divyamathurAM paramodayAm / vasiSThastApasaH prApa sitasaudhavirAjitAm // 6 // paJcAgyAkhyaM tapaH so'yaM yamunAkhyanadItaTe / nAnAtarukRtacchAye svacchapAnIyarAjite // 7 // agniM prajvAlya saMdIptaM dikSu sarvAsu sAdaram / sUryAgninA'pyasau taptacordhvabAhustapo'karot // 8 // akSasUtraM japan vAtaM piban lambajaTAdharaH / paJcAgnitaptadeho'sAvekapAdasthito tapan ' // 9 // tattApataptasarvAGgo vihvalIbhUtamAnasaH / mInoplutiM vidhAyAsau papAta yamunAhade // 10 // nimajjanaM vidhAyAtra prottIryaM yamunAjalAt / bhUyastapazcakAredaM vasiSTho'ziSTabhAvanaH // 11 // 1 [ spaTahasto ] 2 papha kulakam ja kulakamidam. 3 papha yugmam, ja yugalam. 5 ja sphaTa. 6 paphaja put No. 104 7 [ sthitastapan ] 8 papha pratIrya. ja yugalam. 4 papha yugmam, 5 10 20 25 30

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268 hariSeNAcAryakRte bRhatkathAkoze [106. 12taaTAbhAramadhyasthAH kAzcijIvanti vihvlaaH| kAzcinmRti pariprAptAH zaryaH santi muucchitaaH||12|| evaM bAlaM tapo bADhaM kurvANo nijavAJchayA / ajJAtaparamArtho'sau tiSThati prItamAnasaH // 13 // ' kAlindAkhyanadItIre vasiSThaM vIkSya yoSitaH / saMdhyAdvaye'pi taM natvA gacchanti nijamandiram // 14 // pAnIyaghaTanArIbhiH priyaGgulatikA gatA / vasiSThapAdayorjAtu na praNAmaM karoti sA // 15 // / priyaGgulatikAM dRSTvA sAdho timakurvatIm / jagustA yoSitastAM ca kopAruNanirIkSaNAH // 16 // priyaGgulatike kasmAnmuneH pAdakuzezayam / hale na vandase brUhi surAsuranataM tarAm // 17 // nizamya tadvacastAzca priyaGgulatikA jagau / bhavatyaH svavazA nityaM kRtapuNyakadambakAH // 18 // ahaM paravazA puNyA khAmino bhayavepitA / jalaM kuTagataM kRtvA yAmi gehaM tvarAvatI // 19 // tena me'vasaro nAsti patanyAH pAdayormuneH / parapreSaNakAriNyAH paryAyo na hi jAyate // 20 // // anyacca yo budhaH ko'pi dharmAdharmavivekadhIH / sa praNAmaM karotyasya yoginaH pAdapaGkaje // 21 // dharmAdharmaphalaM nUnaM na jAnAmi manAgapi / vasiSThasyAsya dhanyasya vidadhAmi kathaM natim // 22 // evaM nigadya tA bAlA priyaGgulatikAbhidhA / dine dine samAdAya jalaM yAti gRhaM svakam // 23 // anyadA sakalA rAmA pAnIyArtha samAgatAH / vasiSThAkhyamunetyA vinemuH padapaGkajam // 24 // priyaGgulatikA caikA vasiSThanativarjitA / tadA tadRndamadhyasthA pazyantI vyavatiSThate // 25 // 15 evaM sA tiSThatI bAlA samastaramaNIjanaiH / hastApahastato dhRtvA nItA tanmunisaMnidhim // 26 // prApyAtha tatsamIpaM ca priyaGgulatikAmimAm / jagustA yoSitaH krodhAdidamAkuJcitabhravaH // 27 // priyaGgulatike kSudre viziSTasyAsya yoginaH / tvayA'vazyaM natiH kAryA nAnyathA gamanaM tava // 28 // nizamyAsAM vacaH sA'pi tAM jagau kruddhamAnasA / dhIvarasya paraM pAdau namAmyasya na yoginH||29|| priyaGgulatikAvAkyaM nizamya krodhamApya saH / ugrasenaM pariprApya vasiSTho nijagAvidam // 30 // 20 kurvANo'haM tapo rAjan jinadattena rossitH| dhIvaro gadito buddhirmahApApavidhAyakaH // 31 // vasiSThavacanaM zrutvA kopamAsAdya vegataH / pratIhAraM jagau rAjA sabhAmadhye vyavasthitaH // 32 // pratIhAra khalaM duSTaM samadaM jinadattakam / tvaritaM prApya tatpArtha madantaM taM tvamAnaya // 33 // narendravacanAt prApya pratIhAro jagAvamum / uttiSTha bhUpasAmIpyaM tvamehi nRpavAkyataH // 34 // pratIhArasya vAkyena jinadatto nRpaM yayau / ugraseno'pi dRSTvA'muM jagau krodhAruNekSaNaH // 35 // 25 kiM kAraNamimaM sAdhuM dhIvaraM vadasi sphuTam / tadvAkyato nRpaM prAha jinadatto'pi sAdaram // 36 // yadyahaM "mAsikaM sAdhuM bravImi manasA'pyalam / tato narendra nItijJo matpramANamayaM muniH // 37 // jinadattavacaH zrutvA jagau rAjA tapodhanam / kiM mune satyamevedaM yakti vaNijAM patiH // 38 // ugrasenavacaH zrutvA vasiSTho'pi babhANa tam / na vaktIdamayaM rAjan priyaGgulatikA jagau // 39 // vasiSThasya vacaH zrutvA jinadatto nRpaM jagau / dRSTaM satyamidaM rAjan munerasya tapakhinaH // 40 // 30 jainadattaM vacaH zrutvA gadito'yaM narezinA / adhunA jinadatta tvaM nirdoSo'si maduktitaH // 41 // tato bhUpena sA''hUtA priyaGgulatikA drutam / praNamya bhUpati bhaktyA niviSTA nRpasaMnidhau // 42 // dRSTvA puraH sthitAM rAjA priyaGgulatikAmimAm / ugraseno jagAdAzu kopalohitalocanaH // 43 // priyaGgulatike pApe tvaM munIzaM tapodhanam / bravISi 'mAsikaM duSTe chinami rasanAM tava // 44 // 1 papha kulakam , ja kulakamidam. 2 papha patanyA. 3 papha natA. 4 papha yugmam , ja yugalamidam. 5 papha yugmam ,ja yugalamidam. 6 [mAtsyika]. 7 [mAtsyikaM]. 8 papha yugmam , ja yugalam.

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- 106. 76 ] ugrasena vasiSThakathAnakam 269 5 nizamya bhUpatervAkyaM priyaGgulatikA nRpam / jagAda vihvalasvAntA rudantI gadgadAkSaram // 45 // narendrAhaM samutpannA karmabhirduH kRtAtmabhiH / paNyastrIkulasaMbhUtA parapreSaNakAriNI // 46 // svAminyA jalamAnetuM preSitA yamunAnadIm / yatra tiSThatyayaM yogI kurvANo vividhaM tapaH // 47 // pAnIyaghaTanArIbhiH samaM bahvIbhirAdarAt / gatA'haM jalamAnetuM pradezaM taM narezvaraH // 48 // sarvA manoramA rAmAH puNyayuktA mahIpateH / patanti pAdayorbhaktyA vasiSThasyAsya dhImataH // 49 // svasvAminIbhayenAhaM jalamAdAya satvaram / narendra svagRhaM yAmi svakIyodarapUraNAt // 50 // yoSito'nyA vadantyevaM mAM nareza punaH punaH / priyaGgulatike yAmo muniM nantuM taponidhim // 51 // imA mayoditA rAjan bhavantyaH puNyasaMbhavAH / svavazAH pAdayorasya kurudhvaM patanaM muneH // 52 // mandabhAgyA tvahaM dInA dAridrabhayapIDitA / tiSThAmi duHkhinI nityaM pApanirmitavigrahA // 53 // samasta mahilA bhUpa mAM vihAya prayatnataH / vasiSThacaraNau nantuM prayayustatsamIpatAm // 54 // ahaM jalabhRtau kumbhau samAdAya tvarAvatI / gatA nijagRhaM bhUpa svAminIbhayato drutam // 55 // priyaGgulatike zIghraM vasiSThasyAsya sanmuneH / pAdayoH patanaM cAdya kartavyaM bhaktitastvayA // 56 // karoSi yadi vA na tvaM pAdayoH patanaM khale / tato na vidyate mokSastavAdya vinutiM vinA // 57 // ardhacandraM gale dattvA samasta mahilAjanaiH / pAdAntikaM munerasya nItA'haM nantumicchayA // 58 // uktAstato mayA rAjan kopamAsAdya yoSitaH / mahAkalakalArAvaM kurvantyaH puruSaM tarAm // 59 // " haThakAreNa caitasya makAM caraNavandanAm / kArayiSyatha bho kasmAnmInabandhakAriNaH // 60 // zrutvA madvacanaM yogI kurvannAkrozanaM ruSA / lagnaH pazcAdvirAmANAM yuvatInAM vihAya mAm // 61 // yoSitastadbhayAt trastA gatAstAH kAMdizIkatAm / tanmuktA'haM gRhaM prAptA nijaM munibhayAkulA // 62 // etAvAneva rAjendra munerasya parAbhavaH / mayA kRto'paraM doSaM na jAnAmi manAgapi // 63 // * priyaGgulatikAvAkyaM zrutvA yogI jagAvamum / idamazrutapUrvaM kiM tava yena vikatthase // 64 // matpitA brAhmaNo duSTe sarvalokapitAmahaH / jagatkartA jagatkhyAtaH prajApAloM janapriyaH // 65 // evamAdiguNasyAsya jyeSThaputro guNAkaraH / caturvedasamAyuktaH sarvazAstrArthakovidaH // 66 // brahmacArI sadA yogI kurvANastApasaM tapaH / vAyubhakSaNaM cApi brUSe mAM mAtsikaM ca kim // 67 // vasiSThavacanaM zrutvA priyaGgulatikA jagau / yadi tvaM lakSaNaM vetsi mAtsikasya' tato vada // 68 // zrutvA tadvacanaM sAdhurjagAvetAM puraH sthitAm / yo mInamAraNaM kuryAt sa bhaved bhuvi mAtsikaH // 69 // 25 AkarNya tadvacaH sA'pi babhANemaM sphuTAkSaram / yadyevaM tvamasi spaSTaM hanti matsyAnanAratam // 70 // avAci sAdhunA cApi ceTike'haM kathaM khale / nihanmi " mAtsikAn pApe tvaM brUhi mama sAMpratam // 71 // vasiSThavacanaM zrutvA nyagadat taM punaH sakA / pAThInotkalanaM kRtvA jale tvaM majjasi drutam // 72 // samastabhuvanakhyAtakIrtizuklIkRtAmbara / mune zuSkajaTAbhArAnnihaMsi zapharIgaNAn // 73 // yadi madvacanaM sAdho na zraddadhAsi sAMpratam / tato nijaM jaTAbhAraM viralIkuru saMsadi // 74 // " tatastadvacanAt tUrNaM raktIkRtanirIkSaNaH / adhaH " sraMstIcakArAyaM jaTAbhAraM sabhAntare // 75 // varSAghanAghanonmuktA jaladhArA iva drutam / patanti tajjaTAbhArAcchapharyo nRpasaMsadi // 76 // I 1 papha prekSatA. 2 [ narezvara ]. 3 [ paruSaM ]. 4 papha kulakam ja kulakamidam 5[ mAtsyikaM ]. 6 papha catuHkulakam ja catuH kulakamidam. 7 [ mAtsyikasya ] 8 [ mAtsyikaH ]. 9 pha hati, [ haMsi ]. 10 [ mAtsyakAn ]. 11 papha trikalam ja trikalamidam 12 [ adhaH sraMsI ]. 10 20 30

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270 hariSeNAcAryakRte bRhatkathAkoze [106. 77kAzcijIvaparityaktAH kAzcijjIvasamanvitAH / kAzcinmUrchA pariprAptA dRzyante bhuvi bhUbhujA // 77 // ' dRSTvA mAtsalikA bhUmau patitAstajaTAntarAt / pUjayitvA nRpo bhUtyA priyaGgulatikAmapi // 78 // tataH sabhAjanaM sarvaM vismayavyAptamAnasam / ugraseno jagAdAzu tossknnttkitaanggkH|| 79 // jinadharma prakurvanti ye narA jJAninastake / ayamajJAnasaMpanno vasiSThaH kurute tapaH // 80 // 5 bhUpAlavacanaM zrutvA tadA sAtizayAnvitam / jinadharmaM sukhAdhAraM jagRhurbahavo narAH // 81 // ugrasenanRpo roSAd vasiSThaM svapurAdaram / nUnaM nirdhATayAmAsa tadviraktamanAstarAm // 82 // gandhAvatInadIgaGgAsaMgamaM prApya satvaram / kurvastapo vasiSTho'yamAste paJcAgninAmakam // 83 // atrAntare namestIrthe vIrabhadro gaNezvaraH / tatsaMgamaM pariprApa munipaJcazatAvRtaH // 84 // dRSTvA'muM tApasaM tatra jagAveko yatiryuvA / ugraM tapo bhavelloke tApasAnAM yazasvinAm // 85 // 10 tatsAdhuvacanaM zrutvA vIrabhadro jagAvamum / yate jIvavadhaM caiSAM kurvatAM kIdRzaM tapaH // 86 // vIrabhadravacaH zrutvA vasiSTho'pi babhANa tam / bho bho mune kimasmAkaM kuruSe khena nindanam // 87 // ko mayA niyataM sAdho kRto jIvavadho bhuvi / kathaM vA'jJAnasaMyuktaM tapo bhavati me vada // 88 // vasiSThasya vacaH zrutvA jagAdaitaM yatIzvaraH / svaguruM ka gataM vetsi jJAnI yadyasi taM vada // 89 // nizamya municandrasya vacanaM satyatAvaham / vasiSTho'pi babhANemaM kopalohitalocanaH // 90 // 15 tApasAnAM tapo ghoraM vidhAya naraduHkaram / brahmaloke samutpanno madguruH paramodayaH // 91 // divyaM sukhaM manohAri hArakuNDalarAjitaH / bhuJjAno madgururdevastatra sAdho vitiSThate // 92 // AkarNya tadvacaH sAdhurjagAvetaM parisphuTam / tvadgururna gataH svarga tiryagyonimupAzritaH // 93 // kASThasya dahyamAnasya cAntare vahninA'sya ca / mahAbhujaGgamo jAto dahyamAno vitiSThate // 94 // tadvAkyataH samAdAya kuThAraM kopasaMgataH / kASThamutpATayAmAsa sa vasiSTho'nena satvaram // 95 // 0 kASThamadhye tato dRSTvA dahyamAnaM bhujaGgamam / vasiSThazcintayAmAsa vismayavyAptamAnasaH // 96 // saMdehamantareNAyaM jinadharmo dayAparaH / sarvasattvasukhAdhAraH sarvadharmopari sthitaH // 97 // cintayitvA ciraM so'pi bhaktihRSTatanUruhaH / saMprApya taM guruM nAthaM jagAdeti sasaMbhramaH // 98 // jinadharma paraM sAdho bandhuM sarvazarIriNAm / cintAmaNisamaM loke kathayeza mamAdhunA // 99 // " vasiSThavacanaM zrutvA vIrabhadro gaNezvaraH / jaina dharma jagAvasmai sarvasattvasukhAspadam // 10 // 23 hitvA sa tApasaM dharma vasiSTho munivAkyataH / mahAvairAgyasaMpanno babhUva zramaNo mahAn // 101 // bhikSAlAbhaparityaktastato'sau nijasUriNA / samarpitaH zrutArthaM ca zivaguptAya sUraye // 102 // poSayitvA sa SaNmAsaM zivagupto'pi satvaram / amuM samarpayAmAsa zivabhadrAya sUraye // 103 // poSayitvA sa bhUyo'pi SaNmAsaM sumaterguroH / amuM samarpayAmAsa zivabhadro gaNAdhipaH // 104 // vidhAya poSaNaM cAsya SaNmAsaM tena sUriNA / nirastaH svAntikAdAzu nirviNNena muniH sakaH // 105 // 30 tato nirgatya vegena saMprApyaikavihAratAm / sa munirviharannAra mathurAM nagarI parAm // 106 // nAnAtapaH prakurvANo govardhanagirau sati / saMtiSThate munidhIramadhyAsitaparIpahaH // 107 // evaM hi tiSThatastatra kurvANasya tapaH param / devatA vazatAM prApya babhaNustaM puraH sthitAH // 108 // 1 papha trikalam , ja trikalamidam.. 2 papha trikalam , ja trikalamidam. 3 papha yugmam , ja yugalamidam. 4 papha yugmam , ja yugalamidam. 5 papha yugmam , ja yugalamidam. 6 papha trikalam, ja trikalamidam. 7 pha omits No. 103. |

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- 106. 140 ] ugrasena vasiSThakathAnakam 271 111 // * 112 // 113 // AjJAM dehi mune'smAkaM 'taporAzisamujjvalAm / bhavatAM dharmamUrtInAM kiM kurmo vayamAgatAH // 109 // * nizamya tadvacaH sAdhustoSasaMtuSTamAnasaH / vabhANa vismayopetA devatA vinaya sthitAH // 110 // yadA prayojanaM me syAd bhavatIbhiH kutUhalAt / madantikaM tadA bhadrA drutamAgacchata sphuTam // nizamya yogino vAkyaM devatA prItacetasaH / yathAgamaM punarjagmuH smRtasAdhuguNAntarAH // ugrasenAdibhirbhUpairvasiSTho'vagataH kSitau / vihAya tApasaM dharmaM dIkSito jinazAsane // kRtvA mAsopavAsaM ca pAraNArthaM vizuddhadhIH / madhurAkhyAM purIM jAtu viveza praharadvaye // 114 // vizato'sya pure dattA ghoSaNA bhUbhujA tadA / dAsyAmi pAraNAmasmai vasiSThamunaye'nvaham // 115 // yo'nyaH ko'pi dadAtyasmai pAraNaM niyataM mama / sa daNDyaH paJcabhirdaNDyairbhaviSyati mahItale // 196 // bhikSArthaM vrajataH sAdhoH krameNa gRhato gRham / na ko'pi pAraNAmasmai dadAti nRpabhItitaH // 117 // sarvaM puraM paribhramya praviSTo rAjamandiram / na dRSTo bhUbhujA yogI nirjagAma tadAlayAt // 118 // 7 govardhanagiriM prApya vasiSThamunirAdarAt / mAsopavAsamAdAya tasthau muditamAnasaH // 119 // tato mAsopavAsAnte pravizya mathurAM purIm / bhikSAmaprApya bhUyo'pi Aruroha nagaM takam // 120 // mAsopavAsamAdAya bhUyo'pi sa muniH sudhIH / tasthau dhRtibalopetastadvirau vijitendriyaH // 121 // bhUyo mAsopavAsAnte pravizan mathurAM muniH / bhikSArthaM vRddhayA nAryA dRSTo maunI kathaMcana // 122 // sA muniM vIkSya taM prAha bhUbhujA vihito'nayaH / niSiddhaH sakalo loko bhikSAya na dadAti te // 123 // is vRddhanArIvacaH zrutvA kopamAsAdya vegataH / govardhanagiriM gatvA dadhyAviti sa devatAH // 124 // cintitAnantaraM prApya nigadanti takA munim / asmabhyaM dehi cAdezaM kSipraM kimapi sAMpratam // nizamya tadvacaH sAdhuH prAhaitAH purataH sthitAH / ugrasenanRpasyAzu gatvA kuruta hiMsanam sAdhuvAkyaM samAkarNya nRpahiMsAparAyaNam / vismayavyAptacetaskA devatA nigadantyamum // nAtha nirgrantharUpeNa sthitasya tava zobhanam / hiMsopadezanaM dAtuM yujyate na manAgapi // 128 // 20 devatAvacanaM zrutvA bhUyo'pi nijagAda tAH / anyajanmani me sarvA nidezaM kurutAdarAt // 129 // ugrasenasya duSTasya cAnyajanmani devatAH / madbhAratIM prapaJcena kurutAzu nipAtanam // 130 // evaM nigadya tA bhUtvA nidAnaM kAlamapyalam / sa munI revatIgarbhamAsasAda pracaNDadhIH // revatIgarbhasaMbhUte sanmunau taccharIrakam / nirIkSya durbalaM vADhaM papracchedaM mahIpatiH // tvaccharIraM mahAdevi tarAM matprANavallabhe / kiMkAraNamidaM jAtaM durbalaM vada me'dhunA // ugrasenavacaH zrutvA revatI tanmanaHpriyA / babhANemaM dhavaM kRcchrAd vacasAzcaryamIyuSA // 134 // yataH prabhRti ko'pyeSa jIvo mA'ntarbhavAzritaH / tato me dohalo jAtaH sutarAmasukhapradaH // 135 // anena kAraNeneza durbalA nitarAmaham / saMjAtA kathitaM te ca mayA kuru yathocitam // 136 // nizamya revatIvAkyaM ugraseno jagAvamum / ko'zubho dohalo vaktuM nAma yo me na pArthate // 137 // tatastadvAkyataH sA ca hitvA lajjAM vadhUrvaram / jagAda niSThurasvAntA nijakAntaM puraH sthitam // 138 // 37 tvadIyaM hRdayaM nAtha nUnaM kartikayA yadi / nikRtya rudhiraM sarvaM pibAmi karasaMpuTaiH // 139 // idaM bhe dauhRdaM nAtha krUraniSThuracetasaH / saMjAtamadhunA satyaM mayA te parikIrtitam // 140 // // 131 // 132 // 133 // 28 1 [ taporAze ]. 2 papha yugmam, ja yugalamidam. 8 papha madAntikaM. 4 papha yugmam, ja yugalamidam. 5 ja. cintatAH. 6 papha yugmam ja yugalam 7 papha trikalam ja trikalamidam. 8 papha trikalam, ja trikalamidam 9 [ kartrikayA ]. 10 papha trikalam, jatrikalamidam. 125 // 126 // 127 //

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272 hariSeNAcAryakRte bRhatkathAkoze [ 106. 141 148 // 149 // 150 // tato mAyAprapaJcena bhUbhujA kRtadauhRdA / prasUtA dArakaM divyaM pUrvAzeva divAkaram // 141 // tato'sau jAtamAtro'pi ratnakambalaveSTitaH / svanAmAGkasamA saMgakaMsamabhUSikAM zritaH // 142 // mahAjalaplavAsaMgapUritAyAmazeSataH / ugrasenena bhUpena yamunAyAM pravAhitaH // 143 // ' tato'sau kaMsamaJjUSA yamunAjalapUrataH / kauzAmbyAkhyapurIM prApya tasthau tatratyasaMgame // 144 // * atha prabhAtakAle ai kauzAmbInagarIbhavA / dadarza kaMsamaJjUSAM kalpapAlI rajodarI // 145 // vidhAyodghATanaM tasyA' dRSTvA tanmadhyagaM zizum / AdAya tAM ninAyAsau saMtuSTA nijamandiram // 146 // kaMsamabhUSikAntastho tato labdho'nayA zizuH / kaMsanAma kRtaM tasya svaguNAnugataM tataH // 147 // tato mRSTAzanenAzu vRddhiM nIto'nayA zizuH / saptASTavarSato jAto rUparAjita vigrahaH // hanti paurazizUn bAlaH sarvadA yaSTighAtataH / nirdhATitaH svato gehAjjanopAlambhato'nayA // 1. tayA nirdhATitaH kaMsastAM purIM sUrikAbhidhAm / jagAma sahasA ramyAM patAkAvalitoraNaiH // gRhItazastrazAstrArtho vasudevopadezataH / varaM ca paramaM labdhvA tasthau kaMso'pi saMmadI // magadhAkhya mahAdeze pure rAjagRhAbhidhe / ardhacakrI babhUvAsau jarAsandhAbhidho nRpaH // abhavat tanmahAdevI kaliGgopapadA yazAH / anayostanayA tanvI nAmnA jIvaMyazA parA // Adezo'yaM kRtastasyAH satyanaimittikena ca / yatheyaM vidhavA kanyA bhaviSyatyalpakAlataH // 154 // 15 yaH podanApurAdhIzaM nRpaM siMharathAbhidham / baddhvA nayati matpArzvaM tasmai dAsyAmi kanyakAm // 155 // iyaM praghoSaNA dattA jarAsandhena bhUbhujA / samudravijayAbhyAzaM saMprAptA vidhiyogataH // 156 // samudravijayaH zrutvA tadvRttAntamazeSataH / svasainyaM vasudevaM ca prajighAya tadantikam // 157 // podanAkhyapurAbhyAze skandhAvAraM nidhAya saH / sArthavAhanibhenAgAt vasudevo'pi tatpuram // 158 // siMhAnAM viSTamUtrANi samAdAya svasainyakAt / tadgandhena ca tatsainyaM bhAvayAmAsa bhUpatiH // 159 // 20 tataH siMharathaM yuddhe vasudevo'pi sAdaram / cakAra virathaM zUrastadAnIM kaMsasArathiH // 160 // vasudevastataH prAha tadA kaMsaM puraH sthitam / baddhA siMharathaM vatsa tvamAnaya madantikam // atha siMharathaM baddhvA vasudevarathe mudA / kaMso'pi ca cakAremaM mattamAtaGgavibhramaH // ghoSaNAM ca pradAyemAM vasudevo'pi tatpure / kaMsena sahasA yuddhe dhRtaH siMharatho nRpaH // tataH siMharathaM zUraM vasudevaH sakaMsakaH / mudA samarpayAmAsa jarAsandhasya bhoginaH // 25 dRSTvA puraH sthitaM kaMsaM toSapUritamAnasaH / papraccha pitRsaMbandhaM jarAsandhaH kutUhalI // jarAsandhavacaH zrutvA kaMso'pi nijagAda tam / saulo' gaGgaTabho'stIha kauzAmbInagarIbhavaH // 166 // rajodarI ca tadbhAryA rUparAjitavigrahA / tatputraH kaMsanAmAhaM zastrazAstrakalAnvitaH // 167 // zrutvA tadvacanaM rAjA kauzAmbInagarIbhavam / dUtaM pravezayAmAsa kaMsasya jananIM prati puraskRtya samaJjUSAM dUtaH kaMsasya mAtaram / mudA samarpayAmAsa jarAsandhasya satvaram // " jarAsindho' vilokyemAM samaJjUSAmabhASata / kaMsaste nandano bhadre vada tvaM me yathAyatham // 170 // nizamya bhAratImasya jagAdaiSA narezvaram / ratnakambalasaMyuktAM kaMsamaJjaSikAmimAm // 171 // mudrAsamanvitAM cAva darzayitvA sabhAntare / kaMso mannandano nAyaM kaMsamaJjaSikAsutaH // 172 // kaMsamaJjUSikAmadhyaM ratnakambalakaM tadA / ugrasenasya nAmnamamaGkitaM jJAtavAnasau // 173 // 169 // 162 // // 168 // 169 // 151 // 152 // 153 // 1 papha yugmam ja yugalamidam. 2 papha jalapUritaH 3pha tasya 4 ja labdhA. 5ja saiMhAni, 6 papha svasainyakAn. 7 [ sauro gaGgabhaTodeg ]. 8 [ jarAsandho ] 9 papha yugmam ja yugalamidam. 163 // 164 // 165 //

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-206. 206] ugrasenavasiSThakathAnakam 273 yadi kalAlike nUnaM tvatputro na bhavatyayam / sodaro bhAgineyo me cograsenazarIrajaH // 174 // jarAsandhena tuSTena dattvA jIvaMyazAM mudA / mathurAviSayo dattaH kaMsAyAkliSTatejase // 175 // tato'yaM mathurAM prApya jitvA janakamAhave / kaMso'muM sthApayAmAsa gopuradvArakopari // 176 // kodravodanasaMpUrNa zarAvaM hi sakAMjikam / kaMsAdezena bhuGkte'sau tadA balavivarjitam // 177 // dRSTvApamAnamIdRkSamatimuktakabAlakaH / dIkSAmAdAya jainendrIM tasthau muditamAnasaH // 178 // tataH kaMsena tuSTena vasudevaH svapattane / AnItaH prItayuktena sasnehaM sa vitiSThate // 179 // mitravatyAM puri zrImAn devakirnAma bhUpatiH / kaMsasya sAdarazvAsIt pitRvyaH snehatatparaH // 180 // babhUva tanmahAdevI dhanadevI manaHpriyA / tatsutA devakI nAma rUpalAvaNyasaMyutA // 181 // dattA kaMsena tuSTana vasudevAya devakI / pariNItA vidhAnena tagRhe sA vitiSThate // 182 // puSpavatyAM ca devakyAM saMjAtAyAM mahotsavaH / tajanaiH kartumArabdhastUryamaGgalanikhanaiH // 183 // supratIkasthitAnyeSA navavastrANi sAdaram / AdAya mastake svena svakIye nijapANinA // 184 // kalagItaM pragAyantI munimohanakAraNam / kAminIjanamadhyasthA naTadbhiH paTahaiH kalaiH // 185 // madhurAkhyapurImadhye kRtalokamahotsave / jIvaMyazA pranRtyantI bhrAmyati prItamAnasA // 186 // ' dRSTvA'timuktakaM sAdhu caryAmArgeNa tatpure / tadA madhyAhnavelAyAM praviSTaM gocaraM prati // 187 // vilokyemaM muniM mArge rUpayauvanagarvitA / hasantIdaM jagAdAsau mandamandagatikriyA // 188 // 15 ehi devara devakyA hyutsavo vartate mahAn / tena zIghraM pariprApya matsamaM nartanaM kuru // 189 // jIvaMyazAvacaH zrutvA tarAM sAdhujanojjhitam / atimuktakayogIndro babhANaitAM puraH sthitAm // 190 // asmAkaM nartanaM bhadre yujyate na tapasvinAm / tena tvameva saMtoSAnnartanaM kuru bAlike // 191 // evamuktA'pi sA tena tathA'pi vadatIdRzam / nartanaM gItasaMyuktaM kuru sArdhaM mayA mune // 192 // tadvAkyato'tituSTena muninA'syA mahAnayam / zApo'lIkatayA hIno vitIrNo duSTacetasaH // 193 // 20 yatkRte mastake kRtvA vastrANi vividhAni ca / nartanaM kuruSe bADhaM kalagItaM madAturA // 194 / / tasyA yo nandano bhAvI nnditaashessbaandhvH| sa te bhartuH khale nUnaM kariSyati nipAtanam // 195 // tadvAkyatastayA tAni zirovastrANi roSataH / mastakAt sahasA bhUmau pramuktAni sarodanam // 196 // vilokyaitAni vastrANi tanmuktAni dharAtale / Adezo vihito'nena dvitIyo'yaM tapasvinA // 197 // na kevalamimaM kaMsaM tvatpatiM sa haniSyati / tvattAtaM ca jarAsandhaM trikhaNDAdhipatiM khale // 198 // 25 tadvAkyataH samAdAya tAni vastrANi hastataH / pATayitvA ruSA muktvA mamarda caraNena sA // 199 // vilokya tAni vastrANi marditAni svapAdataH / cake tRtIyamAdezamimaM sAdhuH sa satyavAk // 20 // tvatkulaM niHkulaM kRtvA trikhaNDAyAmapi kSitau / devakInandano rAjyaM sakalaM sa vidhAsyati // 20 // antarAyaM vidhAyAsau niHsRtya nagarAdaram / udyAneSu tarormUle sukhaM tasthau munIzvaraH // 202 // jIvaMyazA nidhAyAtra tAni vastrANi duHkhinI / khagRhaM prApya kaMsasya jagau munivaroditam // 203 // 30 munivAtoM samAkarNya svakAntAparibhASitAm / vasudevaM varaM kaMso yayAce bhayavihvalaH // 204 // vasudevamahArAja prAktanaM dehi me varam / devakI magRhe nUnaM prasUtiM vidadhAtvaram // 205 // kaMsavAkyaM samAkarNya tatsvabhAvamajAnatA / pratipannaM tadA sarva vasudevena toSiNA // 206 // 1 papha trikalam , ja trikalamidam. 2 papha trikalam , ja trikalamidam. 3 papha yugmam , ja yugalamidam, 4 [ruSTeNa]. 5 papha trikalam , ja trikalamidam. bR0 ko0 35

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274 hariSeNAcAryakRte bRhatkathAkoze [106. 207tataH kaMso'pi saMprApya vasudevAd varaM param / jagAma svagRhaM mandaM tossknnttkitaanggkH||207|| vasudevaH samAkaNye munIndrAdezamunnatam / cakre taddarzanotkaNThaM praSTuM tatkAraNaM hRdi // 208 // AbAlatvAd vilokyAtha niSThuratvaM svacetasi / puraloko ninandeti' kaMsasya varayAcanam // 209 // atimuktakasAmIpyaM devakyA saha sAdaraH / pariprApya tamaprAkSInmunimetat prayojanam // 210 // 5 bhagavan matsuto bhAvI kaH kaMsasya balIyasaH / kariSyati vadhaM pUta jarAsandhasya ca sphuTam // 211 // pRthivImaNDalaM tasya nagarAkaramaNDitam / pAlayiSyati ko nAtha kathayaitanmama prabho // 212 // tatkAle'sya mahAdevI vanadevIva devakI / AmrazAkhAM samAlambya saphalAM sA vyavasthitA // 213 // taddhastamuktazAkhAyAstadAzu yugalatrayam / UrdhvaM jagAma bhUmau ca papAtaikaM varAmrakam // 214 // bhUyo'pyUrvaM jagAmaikamaSTamaM cAmrakaM drutam / vilokyaitAnyathAmrANi vasudevaM jagau muniH // 215 // 10 aSTaputrA bhaviSyanti devakyA narakuJjarAH / tanmadhye prathamA SaTuM mokSaM yAsyanti nizcitam // 216 // saptamo yaH suto bhAvI tvadIyaH prmodyH| navamo vAsudevo'yaM mahApauruSasaMgataH // 217 // kaMsaM mahAhave hatvA jarAsandhaM ca durmadam / trikhaNDamedinInAtho naranAtha bhaviSyati // 218 // yo'STamo nandano bhAvI narendra tava zuddhadhIH / nihatyAzeSakarmANi so'pi mokSaM gamiSyati // 219 // zrutvA'timauktikaM vAkyaM satyabhUtamapi kSitau / tathA'pi tau tarAM mUDhI cintAmetAmupAgatau // 220 // 15 AvayornandanaH ko'pi kaMsaM ghAtiSyati balI / muniM natvA takau tuSTau jagmaturnijamandiram // 221 // atimuktakanAtho'pi kurvANo vividhaM tapaH / svamanovAJchitaM dezaM jagAma prItamAnasaH // 222 // atrAntare nijaM gehaM kaMsena saha sAdarAt / AnItA devakI tatra prasUtA dArakadvayam // 223 // bhadrikAkhye pure zreSThI supratiSTho babhUva saH / ayalA'sya priyA cAvIM pInonnataghanastanI // 224 // atha devatayA tasmAt samAnIya prayatnataH / ayalAyA manohArimaJcake nihatAvimau // 225 // 20 ayalAyAH samutpannaM tadA putradvayaM mRtam / naktamAdAya taddevyA devakyA hi samarpitam // 226 // prabhAtasamaye jJAtaM mRtaM tadvAlakadvayam / kaMsena mAritaM hIdaM zilAbhistADitaM naraiH // 227 // eSa kramo'parasyApi devakIjAtakasya ca / putrayugmadvayasyApi jJAtavyaH kuzalainaraiH // 228 // ayalAvRddhinItAnAM tatputrANAM mahaujasAm / SaNNAmapi ca nAmAni kathayAmi samAsataH // 229 // devadatto bhavedAdhastathA'nyo devapAlitaH / munidatto'paro jJeyastathA'nyo munipAlitaH // 230 // 25 jJeyaH zatrughnanAmA'nyo jitazatrustathAparaH / ete SaDapi vijJeyA devakIkukSisaMbhavAH // 231 // devakyAH saptamaH putro naktaM jAto janArdanaH / gRhIto vasudevena chatracArI halAyudhaH // 232 // anena vidhinA jAtoranayo' snehanirbharA / devI vRSabharUpeNa tatpuro nizi gacchati // 233 // yamunAkhyAnadItIraM dRSTvA tau dArakAnvitau / muhUrtamAnaM mohasthau pazyantau tasthaturdizi // 234 // atha devakibhUpAlo devakyAH prajanotsave / dhanadhAnyasamAkIrNaM pradadau gokulaM mudA // 235 // 30 gokulasya patirnando yazodA tatpriyA'bhavat / rUparAjitasarvAGgI pInonnatakucadvayA // 236 // anyadA sA samAdAya gandhapuSpAdikaM balim / mAtRgehaM yayau hRSTA putrayAcanatatparA // 237 // kAkatAlIyayogena sutA labdhA tayA parA / devatAntaM samAdAya naktaM jAtA ruSAnvitA // 238 // purato mAtRdevInAM vidhAyemAM ca dArikAm / garbhagehAt sakA devI niryayau nandanAnvitA // 239 // , 1 [ninindeti ]. 2 papha nagarAkAra. 3 papha trikalam , ja trikalamidam. 4 papha yugmam , ja yugalamidam. 5 papha yugmam , ja yugalamidam. 6 papha ayAlA". 7 [ yAtoranayoH].

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-106. 271] ugrasenavasiSThakathAnakam 275 dArakAM mAtRdevInAM vasudevo nidhAya saH / nandabhAryA jagAdemAM yazodAkhyAM mudAnvitaH // 240 // asmabhyaM kopamAsAdya kiM yAsi tvaritaM mudhA / Agaccha dArakaM zIghraM te yacchAmi manoramam // 241 // dArakaM zobhanAkAraM mahApuruSalakSaNam / gRhItvA dattamasmAbhiryAhi tvaM nijamandiram // 242 // tadvAkyato yazodA'pi vidhAya vinivartanam / AdAya dArakaM tuSTA jagAma nijamandiram // 243 // yazodAyatnato bADhaM stanapAnAdiyogataH / tagRhe vRddhimAyAti tadAnIM bAlacandramAH // 244 // vasudevo'pi tAM bAlAmAdAya nijapANinA / mudA samarpayAmAsa devakyAH prApya mandiram // 245 // evaM kRte'munA tatra prabhAtasamaye sati / devakyA dArikA jAtA kaMsena viditA sakA // 246 // vidhAya cipiTaM ghrANaM devakyA kaMsabhItitaH / vRddhiM nItA sakA kanyA rUparAjitavigrahA // 247 // tato yauvanamAsAdya jinadharmeNa bhAvitA / suvratAnte pravatrAja bAlA hitvA nRpAGgajAn // 248 // saMghena mahatA yuktA viharantI purAdikam / vindhyaparvatasAmIpyaM saMprApat sA tapasvinI // 249 // 10 bhImabhillAn samAlokya vindhyamadhye bhayAkulA / kAyotsargeNa sA tasthau saMgho'pi purato gtH||250|| dRSTvA tAmAryikAM tatra kAyotsargavyavasthitAm / devatAmiti te natvA vadantIdaM malimlucaH // 251 // devate yadi taM sArtha kanakAdisamanvitam / luNTayitvA punaH zIghramAgacchAmastvadantikam // 252 // tataste mahatI pUjAM kariSyAmaH sucetasaH / evaM nigadya tAM natvA jagmurmuditacetasaH // 253 // kAkatAlIyayogena hatvA sArtha dhanAdikam / prApya jagmuH pradezaM taM dasyavaH prItacetasaH // 254 // 15 dRSTvA tAmAryikAM tatra mRtAM siMhenaM carcitAm / tadaGgulitrayaM bhaktyA sthApayitvordhvasaMgatam // 255 // tataH kolAhalaM kRtvA nartanaM cApi tatpuraH / taskarA mahatIM pUjAM cakrurvinatamastakAH // 256 // sthApayitvA yato durge vindhye bhktipraaynnaiH| dasyubhiH pUjitA sA ca natA pusspkdmbkaiH||257|| tataH prabhRti sA jAtA durgAdevI dharAtale / nAmadvayasamAyuktA tatheyaM vindhyavAsinI // 258 // loke prasiddhimAyAtaM tattIrtha hiMsanodyatam / tathA'pi dharmasaMbandhaM kRtaparvatanAmakam // 259 // 20 atha kRSNo'pi yAto'laM vRddhiM nandasya gokule / kaMsagehe samutpannaH samutpAto mahAMstadA // 260 // dRSTvemaM bhISaNaM kaMsaH papraccha sahasA''kulaH / satyaM zakunizarmANaM tadA naimittikaM sbhiiH||261|| mahe kena kAryeNa cotpAto jAyate mahAn / naimittika samAlokya kathayAzu mama sphuTam // 262 // kaMsoditaM samAkarNya jagau naimittiko'pi tam / tava zatruH samutpanno nandagoSThe sa tiSThati // 263 // naimittikoditaM zrutvA saMdehaparivarjitam / anyajanmani yAH siddhAstA devIAtavAnasau // 264 // 23 dhyAtamAtrAstataH sarvA bhayavepitavigrahAH / yugapat taM samAyAtAH kiM kartavyasamudyatAH // 265 // ziraHsthitakaradvandvA vikasanmukhapaGkajAH / dRSTvA puraHsthitA devIH kaMso'pi nijagau tadA // 266 // nandagoSThe samutpanno madvairI yo'dhitiSThate / macchidrAnveSiNastasya kurutAzu nipAtanam // 267 // pUtanA kAkasaMyuktA tathAnyA yamalArjunA / zakaTaM ca catasro'pi kaMsasya purataH sthitAH // 268 // kaMsAdezaM pariprApya yayuH paramadevatAH / bAlabhAve sthitaM kRSNaM nihantuM nandagokule // 269 // 30 vRSabho'zvastarAM dRSTo dyUtakArA bhujaMgamaH / tathA cANUramallo'pi kaMsasyaite puraH sthitAH // 270 // ete paJcApi saMprApya kaMsAdezena satvarAH / yuvatve vAsudevena raNaM kartuM samudyatAH // 271 // .... 1 ja tAmarthikAM. 2 papha yugmam , ja yugalam. 3 [ carvitAm ]. 4 papha yugmam , ja yugalam. 5 papha yugmam , ja yugalam. 6 papha tatra. 7 prapha yugmamidam , ja yugalamidam.

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276 hariSeNAcAryakRte bRhatkathAkoze [106. 272vAsudeva-balAbhyAM hi hataH kaMso mahAhave / saMsArasAgaraM bhImaM paryaTan sa vitiSThate // 272 // ugrasenastato rAjye nije zakopame tadA / sthApito vAsudevena premasaMbandhamicchatA // 273 // // iti zrIugrasenavadhanimittaM vasiSThamuninidAnakaraNa ___kathAnakamidam // 106 // 107. sAgaradattakathAnakam / avantIviSaye cAsIt zrImadujjayinI purI / zreSThI sAgaradatto'syAM priyA tannAmasaMyutA // 1 // dAridropahataH so'yaM siMhaladvIpamAgataH / tato'narghyamaNiM prApya nivRttaH svapuraM prati // 2 // svakIyaM dezamAsAdya dRSTvA tatra sarovaram / muktvA maNiM jalaM pItvA vismRtyAsAvimaM yayau // 3 // tatraikapAmarakSetraM vApayaMllAGgalena saH / dRSTvA tatra maNiM divyaM jagrAha mativarjitaH // 4 // 10 cUrNayitvA maNiM mUDhaH pASANena sa pAmaraH / babandha tadguNaM stotre mativarjitamAnasaH // 5 // atrAntare vaNika prAptastaM pradezaM tvarAnvitaH / vilokya taM naraM tatra papracchAmumidaM punaH // 6 // dRSTo maNistvayA kvApi kSetraM vApayatA drutam / yadi dRSTastato brUhi sAMprataM mama pAmaraH // 7 // zrutvA tadvacanaM so'pi jagAdainaM vaNikpatim / dRSTo mayA'tra pASANastatra baddhaH sphuratprabhaH // 8 // cUrNayitvA takaM zIghraM pASANena mayA punaH / tatsUtraM sAMprataM bhrAtastotrabaddhaM vitiSThate // 9 // 15 vilokya tadguNaM zreSThI jJAtvemaM punarabravIt / cUrNitaH sa maNiyaMtra taM pradezaM pradarzaya // 10 // tadvAkyataH punastena sa pradezaH pradarzitaH / sphuratprabhaM ca tatkhaNDaM dadAvasmai vicetase // 11 // yadi dravyeNa te kArya nara jAtu prajAyate / maNikhaNDamidaM dehi mUlyena vizikhAntare // 12 // vikrayaM kurvatA tasya tvayA'vazyaM dhanena ca / zapathazrAvitAyAsmai deyaM tadrAhakAya vai // 13 // etasya tadbhavenmUlyaM samastaM vasudhAtale / zapathazrAvitastattvaM dehi tasmai prayatnataH // 14 // 20 upadezamidaM dattvA pAmarAya sa vANijaH / zeSaM cUrNaM samAdAya tanmaNeH prayayau punaH // 15 // tenApi tanmaNeH khaNDaM pUrvoktavidhinA drutam / darzitaM sarvalokasya tadAnIM vizikhAntare // 16 // na paraH ko'pi tasyA kRtvA gRhNAti tannaraH / dattvA'smai vAJchitaM dravyaM gRhItaM tannarezinA // 17 // iti zrIsAgaradattazreSThikathAnakamidam // 107 // 108. lakSmImatIkathAnakam / 11 magadhAviSaye ramye lakSmIgrAmo mahAdhanaH / abhavat somadatto'tra mAhano vedapAragaH // 1 // lakSmImatI priyA cAsya rUpayauvanagarvitA / AtmAnaM maNDayantIyaM sarvakAle vitiSThate // 2 // anyadA brAhmaNenAmA tiSThantyA nijamandire / lakSmImatyA vilAsinyA mAninyA madanirbharam // 3 // pakSopavAsasaMyukto madhyAhnasamaye sati / muniH samAdhiguptAkhyo mndmndgtikriyH||4|| gRhAgRhAntaraM gacchan bhikSArtha kRzavigrahaH / somadevagRhaM divyaM vivezAnukrameNa saH // 5 // ____ 1 papha read iti zrIhariSeNAcAryakRte zrImad bRhatkathAkoze ugrasena. 2 papha add saMpUrNam. 3 [tatraikaH pAmaraH kSetraM]. 4 [totre]. 5 [pAmara]. 6 paphaja catuHkulakamidam. 7 All the Mss. put the No. 106. 8 paphaja trikalamidam.

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-108. 38 ] lakSmImatIkathAnakam 277 11 // 12 // 21 // vilokya somadevo'muM gRhaM bhikSArthamAgatam / abhyutthAnaM vidhAyAsau vandanAM ca jagau priyAm // 6 // sAdhorasya sato bhikSAM dehi tvaM bhaktitaH priye / evamuktvA bahirgehAnnirjagAmAyamAdarAt // 7 // maNDayantI nijaM vakraM gRhItamukarA sakA / munibimbaM samAlokya saMkrAntaM maNidarpaNe // 8 // AkrozanaM vidhAyAsya tadA niSThuravAkyataH / dvAraM vihAya gehasya saMtasthe rUpagarvitA // 9 // * tena doSAnubandhena saptame divase sakA / gRhItA'mbarakuSThena dhATitA svajanairgRhAt // 10 // jvalane'GgaM vidhAyAsau durgandhAmoditAzakam / lakSmImatI mamArAzu jvAlodyotitapuSkare // tato mRtA satI sA ca lakSmIgrAme purodite / gRhe gaGgabhaTasyAsya rajakasya kudhImataH // jAtA jIrNakharIgarbhe gardabhI durbalAGgikA / dugdhamaprApnuvantIyaM mamAra cirakAlataH // 13 // asminneva ca sA grAme gandhopapadasUkarI / jAtA bhUyo mRtiM prApya zunI pApagarIyasI // tataH kAlaM pariprApya jAteyaM kukkarI' punaH / paryaTantI vane dagdhA mahAdAvAgninA mRtA // lATadezasamudbhUtabhRgukacchapurAntike / babhUvAyaM valagrAmo narmadAtIrasaMbhavaH // 16 // nivisindo babhUvAtra dhIvaraH pApakArakaH / maNDUkI tatpriyA krUrA kaThoradhvaninAdinI // 17 // durbalA durbhagA rUpA durgandhA kArikAbhidhA / kRSNavarNA bRhaddantA babhUva tanayA'nayoH // 18 // durgandhAM tAM samAlokya pitRbhyAM snehavarjitAm / vidhAya narmadAtIre kuTikAM sthApitA sakA // 19 // nAvA bahujanaM tatra mUlyenottArayatyasau / saMtiSThate mahAduHkhAddurgandhApaghanAnvitA // 20 // anyadA viharan kvApi tadAnIM paramodayaH / muniH samAdhigupto'yaM saMprApa narmadAtaTam // nirAvaraNadehaM taM zItakAle zilAtale / vilokya tatra sA sAdhuM babhUva kRpayArdradhIH // 22 // zItavAtAbhibhUtasya himadagdhatanorapi / dadau tRNAni sA hRSTA pArzvayorubhayorapi // 23 // sapraNAmaM muniM prApya prabhAtasamaye sakA / jainaM dharmamupazrutya papracchedaM kRtAnatiH // 24 // anyajanmani me nAtha dRSTo bhavAn kvacitpunaH / kRtvA dayAM prasAdaM ca kathayaitanmama prabho // 25 // | 20 dhIva vAkyamAkarNya jagAdAsyA mahAmuniH / lakSmImatyAdikaM janma lakSmIgrAmAdisaMbhavam // 26 // nijaM bhavAntaraM zrutvA lakSmImatyAdikaM muneH / jAtismaratvamAsAdya saMjAtA kSullikA sakA // 27 // dharmazriyo'ryikAyA hi dharmavinyastacetasaH / tataH samAdhiguptena kSullikeyaM samarpitA // 28 // viharantI sakA prApa mahattarikayAnvitA / grAmaM sopArayaM nAma magadhAviSayodbhavam // 29 // tato dharmazriyA sA ca jinadharmaparAyaNA / nApi zrAvikAyAzca prayatnena samarpitA // 30 // tacchrAvikAmatAt sAdhvI devakarma prakurvatI / tiSThati kSullikA jainamandire dharmatatparA // 31 // ekAntaropavAsena zithilIbhUtavigrahA / sakA dvAdazavarSANi cakAra vividhaM tapaH // 32 // sallekhanAM vidhAyAzu sanidAnaM mRtiM ca sA / jAtA'cyutendra paulomI kRtatadbhogasanmatiHdeg // 33 // paJcAzatpaJcayuktAni palyAnyatra vilAsinA / acyutendreNa sA sAkaM bubhuje bhogamuttamam // 34 // atraiva bharatakSetre vaidarbhaviSaye sati / kuNDinAkhyaM puraM ramyaM babhUva paramodayam // 35 // atraiva pattane divye bhaiSamo nAma bhUpatiH / babhUva tanmahAdevI cArurUpA yazomatiH // 36 // acyutAt sA samuttIrya devI lakSmImatI carI / rukmino hyanujA jAtA rukmiNI tanayA'nayoH // 37 // anyadA nAradaH prApa satyabhAmAgRhaM param / kanatkanakasadbhittikAcakuTTimabhUtalam // 38 // 1 paphaja yugalamidam. 2 [deg mukurA ]. 3 [ pidhAya ]. 4 paphaja yugalamidam 5 paphaja yugalamidam. 6 [ kukkurI ]. 7 paphaja yugalamidam. 8 ja 'matA sAdhvI. 9 ja kRte tadbhoga. 14 15 // 15 25 30

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2398 hariSeNAcAryakRte bRhatkathAkoze [ 108, 39 svamukhaM darpaNe satyA pazyantI vidhunirmale / dadarza nAradaM nAsau puraH sthitamapi sphuTam // 39 // tato nirgatya hAt kopalohitalocanaH / nAradaH sahasA ruSTo dadhyAviti sa cetasi // 40 // nihanmi kiM khalAmetAM dRSadyAsphAlayAmi kim / kiM vA dvIpAntare pApAM kSipAmi khalaceSTitAm // 41 // evaM kRte sati kSipraM viSNuH zokena tapyate / cintayAmyaparaM kiMcidetasyAH zokakAraNam // 42 // yoSitAmaparaM duHkhaM vidyate na dharAtale / sapatnIM rUpiNIM hitvA sarvAvayavasundarIm // 43 // idaM saMcintya vizrabdho nAradaH prItamAnasaH / jagAma rukmiNIgehaM janakasvarasaMgatam // 44 // sukhAsanopaviSTaH san vinataH kanyayA tarAm / viSNucitrapaTaM ramyaM rukmiNyAH pradadarza saH // 45 // vilokya tatpaTaM kanyA vicitrAkArarAjitam / mumUrccha sahasA tatra tadrUpahRtamAnasA // 46 // zrIkhaNDodakasena tathA vyajanavAyunA / rukmiNI bodhamAsAdya nAradaM nijagAviti // 47 // rUparAjitadehasya maccittAnugatasya nuH / paTTo'yaM kasya me brUhi kAryametanmahAmune // 48 // nizamya nArado vAkyaM rukmiNyAH zrItamAnasaH / jagAda sarasaM kanyAM puSpikAsahitAmiti // 49 // surASTraviSaye kAnte purI dvAramatI parA / asyAM babhUva bhUpAlo viSNurvijitazAtravaH // 50 // rUpeNa manmatho bhadre kalpavRkSaM svadAnataH / gambhIratvena ratnezaM vibhavena purandaram // 51 // sthiratvena nagAdhIzaM balena ca samIraNam / dhiyA suraguruM nItyA zukraM vA yo jayed bhuvi // 52 // 15 yAdavAmbaracandrasya karodyotitakhAvaneH / paTo'yaM rAjate tanvi vAsudevasya tasya saH // 53 // nAradIyaM vacaH zrutvA toSapUritamAnasA / babhANa rukmiNI sAdhuM jaTAmukuTadhAriNam // 54 // yAsyAmi sitapaJcamyAM mAghamAsasya nArada / candanaM balimAdAya vinantuM mAdhavIlatAm // 55 // maccittalocanAnandamAnayAtra mahAmune / AdAya mAM prayAtveSa saMgamo'yaM mama sphuTam // 56 // rukmiNIvAkyamAkarNya vizrabdhIkRtya tAM punaH / jagAma nAradaH zIghraM viSNupArzvaM mudAnvitaH // 57 // vilokya nAradaM viSNuH sahasotthAya viSTarAt / zobhanAsanagaM kRtvA nanAmaitaM balAnvitaH // 58 // anyonyakuzalaM pRSTvA sabhAmadhye trayo'tra te / tasthurmuditacetaskA bala - kezava - nAradAH // 59 // kSaNamekaM tataH sthitvA nArado rukmiNIpaTam / viSNoH pradarzayAmAsa sajIvamiva satvaram // 60 // vilokya tatparaM sadyo viSNurmUrcchAmupAgataH / bhUyo'pi cetanAM prAptaH siktazcandanavAriNA // 61 // svasthIbhUya punaH prAha nAradaM vismito hariH / paTasthA kasya kanyeyaM rUpiNI vada me'dhunA // 62 // viSNuvAkyaM samAkarNya nArado nijagAvamum / bhISmakanyAmimAM viddhi rukmiNIM bhuvi vizrutAm // 63 // kuNDikAkhyapuraM rAjan yadi tvaM yAsi satvaram / tato'haM te pradAsyAmi nizcitaM rukmiNImimAm // 64 avadvAravacaH zrutvA babhANemaM hariH punaH / zIghraM trayo'pi gacchAmastatsamIpaM mahAmune // 65 // yo'pi ca samAruhya vimAnaM kAmagaM tadA / tadudyAnavanaM prApurnAnAnokuhasaMkulam // 66 // atha sA rukmiNI prApa tadudyAnaM sakhIvRtA / mAdhavImarcituM vyAjAnnAnAyudhakarairnaraiH // 30 harirdadarza tAM bAlAM vanadevImivorvazIm / kandarpamiva taM sA'pi toSamApa parasparam // 68 // vAsudevo vilokyemAM tadudyAnavane sthitAm / babhANa hRSTacetasko vacasA vikasanmukhaH // 69 // maccittalocanAnande nIlotpaladalAmbake / tUrNamehi vimAnaM me pInonnataghanastani // 70 // " 67 // 10 20 5 25 1 paphaja catuH kulakamidam. 2 paphaja yugalamidam 3 [ manmathaM ]. 4 paphaja catuHkulakamidam. 5 ja madya. 6 [ saMgarosyaM ]. 7 paphaja trikalamidam. 8 ja nAradaM. 9 paphaja yugalamidam. 10 paphaja yugalamidam. 11 [ avadhAravacaH ] 12 paphaja yugalamidam.

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279 -108. 101] lakSmImatIkathAnakam nizamya tadvaco bAlA tadrUpahRtalocanA / Aruroha karAkRSTA tadvimAnaM manasvinI // 71 // atrAntare hariH prAha tajjanAnuravAsinaH' / toSapUritacetasko zizupAlAdikAnaram // 72 // vasudevasutenAmA balabhadreNa rukmiNI / nIteyaM vAsudevena samAgacchanta bho janAH // 73 // evamuktvA samApUrya pAJcajanyaM kalasvanam / AdAya rukmiNI viSNuryayau dvAravatIM prati // 74 // nizamya tadvacaH prauDhaM pAJcajanyadhvani kalam / bhISmo rukmI krudhaM pApa zizupAlo'pi tatpatiH // 7 // gaNDasthalAt skhaladdAnakardamIkRtabhUtalaiH / mahAyodhasamArUDhernagottuGgaiH kareNubhiH // 76 // manaH pavanasaMvegaiH karNacAmaravIjitaiH / azvavArasamArUr3haH sthUrIpRSThaiH kalakhanaiH // 77 // turaGgamasamAyuktaiH ketumAlAvirAjitaiH / vicitramaNisaMnaddhairaSTApadamayai sthaiH // 78 // cApamudgarakuntAsipAzacakrAdipANibhiH / bhaTairyamabhaTAkArairbaddhasAyakadhenukaiH // 79 // ebhiH samaM tadA kruddhaH kRtaakuupaarnisvnaiH| bhISmo'yaM rukmiNA sArdhaM zizupAlena niryayau // 80 // // dRSTvA pitRbalaM prAptaM pUritAvanimaNDalam / jagAda rukmiNI kAntaM bASpAkulitalocanA // 81 // matkRte saMkSayaM prApto jIvitasya janArdana / kiM karomyadhunA pApA puNyena parivarjitA // 82 // asmAduttiSTha yAhi tvaM kuto'pi balasaMgataH / etadbahubalaM prApta mattAtasya dhavasya ca // 83 // " rukmiNyA vacanaM zrutvA bhayasaMtrastacetasaH / babhANeti priyAM viSNuH kopAruNanirIkSaNaH // 84 // pazya pazya priye zaktiM madIyAmapi mugdhike / mAM bhItibhedinaM prApya kiM bhayaM yAsi kAtare // 85 // 15 evaM nigadya tAmeSa karasthAM vajramudrikAm / bhasmasAdbhAvamAninye pANidvayavimardanAt // 86 // dhanurguNavimuktena zareNaikena veginA / bhedaM ca saptatAlAnAM cakAra yugapaddhariH // 87 // dRSTvA'sya zaktisAmarthya rukmiNI prItamAnasA / jagAdemaM mahAzaktiM vacasAzcaryamIyuSA // 88 // pitaraM bhrAtaraM hitvA mama nAtha parisphuTam / zizupAlAdisainyasya kuru tvaM vinipAtanam // 89 // AkarNya rukmiNIvAkyaM harivikramazAlinA / pratipannaM tadA sarvaM hariNA taMbalena ca // 90 // 20 evaM pravartite yAvat tadAlApaH parasparam / tAvat parabalaM prAptaM samudrasamavimramam // 91 // dRSTvA bahubalaM prAptaM svasamIpaM janArdanaH / AzvAsya rukmiNI bhItAM krodhAraktanirIkSaNaH // 92 // vimAnamambare kRtvA rukmiNI nAradAnvitAm / sabalo rathamAruhya vimAnAd bhuvamAyayau // 93 // vilokya rathamArUDhaM zizupAlo hariM puraH / balabhadraM ca bhISmo'raM saputraH prApa kopataH // 94 // dRSTvA puraHsthitaM viSNuM zizupAlo jagAvamum / bhISmo'pi balabhadraM ca kavacArcitavigraham // 95 // 25 rere khala durAcAra rukmiNIharaNapriya / zUrazcanmatsamaM yuddhaM kuru bhIruH palAyanam // 96 // tadvAkyato ruSaM prApya nijagAda haristakam / bhISmaM balo'pi muJcAstraM yadi zaktirbhavet tava // 97 // evamukto'munA kopAt tAmasAstraM sa muktavAn / tena mUDhIkRtaM sarva viSNusainyaM gataprabham // 98 // tataH kopena tenAzu kezavena balena ca / udyotAreNa dIptena tAmasAstraM nirAkRtam // 99 // piGgIkRtanabhobhAgaM jvAlodyotitapuSkaram / tatsanmukhaM mumocAyaM dahanAstraM sudhIradhIH // 100 // 3 // viSNunA balabhadreNa zastraM taddahanAtmakam / hataM svakIyabANena vAruNAkhyena vegataH // 101 // ...- 1 [tajanAn pura"]. 2 ja pAJcajanyaM. 3 paphaja catu kulakamidam. 4 [saMkSayaH]. 5 paphaja trikalamidam. 6 paphaja catu:kulakamidam. 7 paphaja yugalamidam. 8 paphaja yugalamidam. 9 paphaja yugalamidam.

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280 hariSeNAcAryakRte bRhatkathAkoze [ 108. 102 // tato guJjAphalAkAralocanAMllolajihvakAn / zizupAlo mumocAzu pannagAn kezavaM prati // 102 // kIrNapakSaM bRhaddaMSTraM dIrghaghrANaM prabhojvalam / nAgAn prati mumocAyaM vainateyaM janArdanaH // 103 // vilokya gAruDaM bANaM viSNumuktaM gataprabhAH / vihAya vaiSNavIM senAM dudruvuste bhujaMgamAH // 104 // tato ravisamAnena cakreNa sphuritatviSA / zizupAlaziro'nena viSNumuktena khaNDitam // 105 // atrAntare balenApi baddhA tau nAgapAzakaiH / AnItau ca svasAmIpyaM balinau bhISma-rukmiNau // 106 // zizupAle hate bhISme tatputre'pi dhRte sati / sthitaM mRtaM bhaTaiH zUrairbhIrubhizca palAyitam // tato vaitAlikA vaMzaM jayavRttaM yazo'malam / peThurnArAyaNasyoccaiH khanAdApUritAmbarAH // zizupAlaM hataM dRSTvA dhRtaM bhISmaM ca rukmiNam / paritoSaM pariprApa rukmiNI nArado'pi ca tatastau paJcakaM zravyaM pUryamANau raNAjirAt / nArAyaNa - balau zIghraM nirgatau harivikramau // 1. atha tau rathamArUDhau rukmiNIsahitau tadA / sainyasAgaramadhyasthau toSakaNTakitAGgakau // tUryazaGkhaninAdena jayazabdena bandinAm / badhirIkRtasarvAzaM vaijayantIvirAjitam // 112 // vitAnavastrasaMghAtaiH kRtazobhAM samantataH / sapaurAM dvArikAM kAntAM praviSTau bala - kezava // 113 // zobhane dinanakSatre yoge ca rajanIpatau / rukmiNImupayeme'sau vAsudevaH samaGgalam // 114 // rukmiNI jinadharmeNa vihitena purAbhave / yAtA' viSNormahAdevI prANebhyo'pi garIyasI // 115 // is rUpayauvanalAvaNyavilAsAdisametayA / rukmiNIprItikAriNyA vINAkokilanAdayA // vAsudevaH prabhuMjAno bhogAn bhogIndrasaMnibhAn / saMtiSThate divAnaktaM zacyeva divi vAsavaH // 117 // * rUpiNyA saha saMparkaM viSNuH prApya manoramam / satyabhAmAM surUpAM hi manasA'pi na pazyati // 118 // bhISmo'pi rukmiNA sArdhaM prApya sanmAnamuttamam / haritaH prayayau zIghraM kuNDinAkhyapuraM mudA // 119 // ApRcchya nArado viSNuM balabhadraM ca kautukAt / satyabhAmAgRhaM ramyaM jagAma hasitecchayA // 120 // 20 satyA'pi nAradaM dRSTvA samutthAya prayatnataH / pradadau viSTaraM bhaktyA nAradAya prazAntadhIH // 121 // rukmiNIpreSaNaM bhadre matprasAdena kurvatI / sAMprataM tiSTha pApiSThe cirakAlaM khale bhuvi // 122 // evaM nigadya tAM hAsyAt kRtvA praNayanaM tathA / nAradaH prAyayau tUryaM saMtuSTaH svamanISitam // 123 // atha sA rukmiNI natvA sarvasattvahitaM gurum / saMyamazrIsamIpe ca pravatrAja manakhinI // 124 // baGkhA tIrthaMkaraM gotraM tapaH zuddhaM vidhAya ca / rukmiNI strItvamAdAya jAto divi suro mahAn // 125 // 25 devazcyutvA bhuvaM prApya tapaH kRtvA'yamuttaram / nihatyAzeSakarmANi mokSaM yAsyati nIrajAH // 126 // // iti zrIlakSmImatI samAdhiguptamunijugupsAphalasaMjAtakuSThamaraNagardabhIgandhazUkarI vAradvaya zunIdhIvarIsamAdhiguptadharmazravaNakSullikAvratagrahaNAcyutendrastrI paulomI rukmiNItapazcaraNadevasaMbhavadharaNI manuSyAgamanatapa 116 // 30 5 zcaraNamokSagamanasaMprApaNalakSmImatIkathAnakamidam // 108 // ' * 1 paphaja trikalamidam. 2 pa samaGgale. 3 [ jAtA ]. put No. 108. 107 // 108 // 109 // 110 // 111 // 4 yugalamidam. 5 All the Mss.

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281 -109. 32] cittasaMbhUtakathAnakam 109. cittasaMbhUtakathAnakam / kAzIjanapade ramye purI vANArasI parA / asyAM kRSIvalo niHsvaH suSeNAkhyo'bhavat puri // 1 // gandhArI tasya bhAryA''sInmanonayanavallabhA / anayozcittasaMbhUtAvabhUtAM tanayau kramAt // 2 // suzIlau sarvazAstreSu rUpiNau guNasAgarau / kulajAtisvakAM hitvA yAtau tau paramaNDalam // 3 // nartanaM vipraveSeNa kurvantau gItamapyadaH / tiSThatastau dharApRSThe kalakaNThau manasvinau // 4 // anyadA nartanaM ramyaM pure rAjagRhe pare / nartakIveSato gItaM kurvAte to suropamam // 5 // saMbhUtasya samAlokya nartanaM kurvataH param / strIveSeNa suzarmA'pi mohito'bhUt purohitaH // 6 // kAlena bahunA'nena jJAteyaM strI na duHkhataH / eSa divyo naraH ko'pi kalAvijJAnakovidaH // 7 // divyarUpadharAyAsmai saMbhUtAya mahAtmane / lakSmImatI svasA dattA khakeyaM ca suzarmaNA // 8 // saMbhUtasya kule jJAte kAlena bahunA'munA / tatasto lajitau santau gatau pATaliputrakam // 9 // // tato'muSmin pure tAbhyAM kurvabhyAM nizi nartanam / bhrAtRbhyAM raJjito lokaH kaumudIsumahAmahe // 10 // tataH samudite sUrya vijJAtau zmazruNA takau / narainarAvimau nUnaM yoSitau bhavato na ca // 11 // kAzIjanapuraM prApya gurudattAkhyayoginaH / jinadharma takau zrutvA dIkSAM daigambarImitau // 12 // samastamAgamaM zrutvA jinadharmaparAyaNau / tapobhiH kRzadehau tau gatau rAjagRhaM param // 13 // kRtvA pakSopavAsaM ca pAraNArthaM purAntaram / praviveza puri zrAntaH saMbhUtAkhyo mahAmuniH // 14 // 15 bhikSArtha paryaTan sAdhustadA rAjagRhAntare / dadarza ca suzarmANaM prAktanaM taM purodhasam // 15 // dRSTvA'muM puramadhye ca vepamAnazarIrakam / nanAza tadanu pApa vasuzarmA purohitH||16|| dhAvato'sya munestatra saMbhUtAkhyasya vegataH / tejo'gnirnirgato vakrAt tena vyAptA dizo daza // 17 // taM vRttAntaM parijJAya jyeSThazcittAbhidho muniH / AjagAma mahAvegAd vismayavyAptamAnasaH // 18 // anena muninA zIghraM kRtvAgamanamAdarAt / saMbhUtAkhyamunestatra tejoniriNaM kRtam // 19 // 20 jJAtvA tanmunimAhAtmyaM bhayavepitavigrahaH / purodhA vismitasvAnto vasuzarmA palAyitaH // 20 // atrAntare samAdAya cakrirUpaM ca devatA / mahAvibhUtiyogena munisevAM karoti sA // 21 // munisevAM prakurvANAM devatAM vibhavAnvitAm / saMbhUtAkhyamunirmUDho nidAnamakarodidam // 22 // vidyate mama mAhAtmyametasya tapaso yadi / anyajanmanyahaM cakrI bhavayaMzca' tataH sphuTam // 23 // kRtvA nidAnamIdRkSaM kAlaM saMbhUtako muniH / saudharme dharmasaMyogAjjAto devo maharddhikaH // 24 // atraiva bharatakSetre jambUdvIpopalakSite / kAmpilyaM nagaraM cAsti paJcAlaviSayodbhavam // 25 // brahmAkhyo bhUpatistatra vidyate paramodayaH / babhUva tanmahAdevI vanadevIva sundarI // 26 // cakrI dvAdazamo rUpI brahmadattAbhidho balI / saMbhUtAkhyacaro devo jAtaH putro'nayorbhuvi // 27 // saMsArasAgaraM bhrAntvA vasuzarmA purohitaH / sUpakAro babhUvAyaM brahmadattasya cakriNaH // 28 // atha bhojanavelAyAM vistRtAyAM mahIpateH / kSudhApampAbhibhUtasya brahmadattasya cakriNaH // 29 // AjJAbhaGgabhayAt tena sUpakAreNa vegataH / atyuSNaM pAyasaM kSiptaM svarNapAnyAM manoharam // 30 // atyuSNaM pAyasaM dRSTvA cakriNA roSamIyuSA / sUpakAro hato'nena mastake'gnisamena saH // 31 // pAyasena mRtiM prApya sUpakAro varAkakaH / lavaNAmbhodhimadhyasthe dvIpe'bhUd vyantarAmaraH // 32 // 1 [bhaveyaM ca]. bR0 ko0 36

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282 hariSeNAcAryakRte bRhatkathAkoze [109. 33smRtvA tadvairasaMbandhaM veSamAdAya tApasam / phalAni darzayAmAsa divyAnyeSa mahIpateH // 33 // nItvA samudramadhye'muM phalalobhena cakriNam / prApayan bhraMzatAM dRSTermamAra sahasA'maraH // 34 // pazcAnmRtiM pariprApya brahmadatto durAzayaH / saptamaM narakaM prApa ghoraM duHkhasamAkulam // 35 // // iti zrInidAnavidhAnakaraNasaptamanarakagamana saMbhUtikathAnakamidam // 109 // 110. puSpadattAkathAnakam / atraiva bharatakSetre jitadhAmapure'bhavat / puSpacUlo nRpo'syApi puSpadantA priyA priyA // 1 // tasyA rUpasametAyA dhAtrikA nityapaNDitA / kalAvijJAnasaMpannA yauvanena samanvitA // 2 // anyadA viharan kvApi saMghena mahatA yutaH / amaraprabhayogIndrastatpurodhAnamAyayau // 3 // 10 zrutvA muni pariprApta puSpacUlo narezvaraH / natvA dharmamupazrutya tadante munitaamitH||4|| puSpadantA'pi taddevI dhAtrIkAsahitA satI / baMbhillagaNinIpArthe tadAnImaryikA'bhavat // 5 // tatastapaH samAdAya puSpadantAryikA tadA / kulaizvaryamadonmattA mahAgarvasamanvitA // 6 // anyAsAmaryikANAM ca vandanAM kartumicchati / no mUDhAtmA pramAdAca kuryAd vA mAyayA sakA // 7 // mukhyakAyasya vakrasya durgandhasyApi sarvadA / sugandhadravyacUrNena karotyeSA sudhUpanam // 8 // 15 evaM prakurvatIM dRSTvA puSpadattA dine dine / tanmahattarikA tAM ca jagAdeti vicakSaNA // 9 // gandhavastrazarIrANAM saMskAro dravyayogataH / kartuM na yujyate putri matametanjinezinAm // 10 // khamahattarikAvAkyaM zrutvA tAM prAha mAyayA / maccharIraM khabhAvena sugandhaM rUpasaMyutam // 11 // mAyAzalyena saMyuktaM tapo dhAtRkayA saha / puSpadattAryikA kRtvA saudharme'jani sA punaH // 12 // atraiva bharate vAsye campAyAM puri vidyate / zreSThI sAgaradattAkhyo dhanazrIrasya gehinI // 13 // 20 saudharmAdetya sA dhAtrI dhanazrItanayA'bhavat / dhanamitrAkhyayA yuktA rUparAjitavigrahA // 14 // mAyAzalyena saMyuktA puSpadantA'pi tacyutA / jAteyaM dhanamitrAyA dAsI pUtimukhI parA // 15 // tataH sAgaradattena pRSTo naimittiko'nyadA / dhanamitrAvaraH ko vA bhaviSyati vadAzu me // 16 // zrutvA sAgaradattasya zreSThino vacanaM tadA / naimittiko jagAdemamamoghavacano bhuvi // 17 // tvadvane yaM naraM dRSTvA niSaNNaM rUpazekharam / lAbho dInAralakSasya bhaviSyati tava sphuTam // 18 // 25 tathA hi pUtimukhyAzca yaM dRSTvA narapuGgavam / mukhaM durgandhatAM hitvA sAdhugandhaM bhaviSyati // 19 // narendrakRtasanmAnaH kIrticchannadigantaraH / sa patidhanamitrAyAstvatsutAyA bhaviSyati // 20 // tataH sAgaradatto'pi naimittikanidezataH / samastanarayUthasya cakAredaM parIkSaNam // 21 // atrAntare mahAbhAgyo vasudevo narAdhipaH / vanaM sAgaradattasya saMprApat paryaTana kvacit // 22 // dRSTvA sAgaradatto'yaM vasudevaM vanasthitam / lAbhaM dInAralakSasya lebhe tatsaMgamAdarAt // 23 // 30 dRSTvA pUtimukhI bhUpaM tatratyaM khamukhasya ca / hitvA durgandhatAM sadyaH sugandhatvaM samApa sA // 24 // atha sAgaradatto'mA sutayA dhanamitrayA / cakAra vasudevasya pANigrahaNamaGgalam // 25 // ||iti 'zrIpuSpadattAryikAmAyAkRtanindAkathAnakamidam // 110 // 1 pha galiNI. 2 paphaja yugalamidam. 3 [ puSpadantAM ]. 4 paphaja yugalamidam. 5 [ puSpAdantA]. 6 paphaja catuHkulakam. 7 [zrIpuSpadantA].

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- 112. 13 ] kulajamahApuruSakathAnakam 111. marIcikathAnakam / 1 // 2 // viSaye 'puSpalAvatyAM viziSTajanasaMkule | madhupUrvaM vanaM ramyaM babhUva madhukAnvitam // nAnAno kuhasaMchanne nAnApakSiravAkule / vasati prItacetasko mleccho nAma purUravAH // anyadA viharan kvApi naSTamArge mahAmuniH / samAdhipUrvako gupto tadvanaM praviveza saH // 3 // tataH paryaTatA'nena tadvane bhrAntacetasA / dRSTaH purUravA mleccho mArgazramayutena saH // 4 // nAnAjanasametasya mahAdezasya satvaram / brUhi mArga mama spaSTaM yena yAmi vanecara // 5 // munivAkyaM samAkarNya dharmazIlapurUravAH / jagAdAyaM munerasya mArgaM dezasya zobhanam // 6 // purUravovacaH zrutvA'vakrazIlaM mahAmuniH / kRpA'GganApariSvaktahRdayo nijagAvamum // 7 // mahAmArgeNa khinnasya dehasya mRdumAnasaH / aTavIvipranaSTasya mama mArgastvayoditaH // 8 // bhavATavIpranaSTasya vRkSagotrAvagAhinaH / dharmapAtheyahInasya mokSamArgaM bravImi te // 9 // sAdhUditaM samAkarNya babhANemaM purUravAH / mokSamArgasya panthAnaM pradarzaya mama sphuTam // 10 // gRhidharmapatho'nena samyaktvAdipurassaraH / tadvAkyataH samAdiSTaH sAdhunA taddhitaiSiNA // 11 // zrAvakaM dharmamAsAdya kAlaM kRtvA purUravAH / saudharme cAbhavad devaH sAgaraikaprajIvitaH // 12 // tatazyutvA'bhavat putrazcakriNo bharatasya saH / marIcisaMjJayA yukto dhAriNIkukSisaMbhavaH // 13 // dIkSitaH purudevena marIcirnAbhisUnunA / sabhAyAM svastutiM zrutvA sAMkhyadharmaM dideza saH // 14 // 15 bhUyo mithyAtvadoSeNa paribhramyAjavaMjavam / abhavacca mahAvIraH tIrthakRccaramaH punaH // 15 // // iti zrImarIcikathAnakamidam // 111 // 283 112. kulajamahApuruSakathAnakam / avantIviSaye cAsti zrImadujjayinI purI / zUraseno narendro'syAM zUrasenA'sya gehinI // 1 // anayo rUpasaMpannaH zUravIro janapriyaH / zUravIro'bhavat putraH kalAvijJAnakovidaH // 2 // tadvyAdhicchedanArthaM ca narendraviSaghAtinAm / vaidyAnAM saMgraho'nena bhUbhujA vihito gRhe // 3 // teSAM saMpUjanaM rAjA bhojanAcchAdanAdinA / zUravIranimittena karoti satataM tarAm // 4 // anyadA zUravIro'sau prAsAdazikharasthitaH / daSTo bhImabhujaGgena papAta bhuvi niHkriyaH // 5 // evaMsthite kumAre'smin viSadA vaidyabhUbhujaH / AhUtA yugapat sarve narendreNa samAgatAH // 6 // yathAkramaM niviSTeSu teSu sarveSu sAdaram / evamuktA narendreNa putrazokavicetasA // 7 // zUravIrakumArasya matputrasya prayatnataH / asmAbhiryugapat proktA yUyaM kuruta jIvanam // 8 // bhUpAlasya vacaH zrutvA somazarmA dvijaH punaH / kuzalo'STAGgavedeSu jagAdeti mahIpatim // 9 // yAdRzaM dinanakSatraM vAravelAmuhUrtakam / daMSTrAlakSaNametaizca daSTo bhUpa na jIvati // 10 // zrutvA tadvacanaM bhUyo babhANemaM mahIpatiH / bhavatAM saMgraho'smAbhiH putrArthaM vihito nanu // 11 // AkarNya bhUpatervAkyaM somazarmA jagAvamum / vArtikaH kurvate karma saMgrahAnugataM nRpa // 12 // avAci bhUbhujA bhUyo somazarmA taduktitaH / matputro'yaM kuvaidyeSu satsu kAlagataH katham // 13 // 30 1 [ puSkalAvatyAM ]. 2 [ mAnasa ]. 3 paphaja trikalamidam. 4 paphaja trikalamidam 5 paphaja yugalam 6 papha yugmam ja yugalam 7 [ suvaidyeSu ]. 10 20 25

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284 hariSeNAcAryakRte bRhatkathAkoze [112. 14bhUyo narendravAkyena somazarmA bamANa tam / darzayAmi tavAdyaiva khamAhAtmyaM narAdhipa // 14 // evamuktvA samAhUtAstena sarve'pi pnngaaH| bhavanaM rAjarAjasya saMprAptA bhayavihvalAH // 15 // AgateSu samasteSu pannageSu nRpAlayam / bhUyo'pi gaditAstena tadAnIM somazarmaNA // 16 // yo'parAdhI bhavenmadhye tiSThatvatra sa maNDale / ye'parAdhaparityaktAH svagRhaM yAntu te'khilAH // 17 // 5 somazarmavacaH zrutvA sarve ye doSavarjitAH / svamandiraM gatA yastu sadoSaH sa paraM sthitaH // 18 // ekasmin pannage bhIme sthite tatratyamaNDale / bhUyo'vAci punastena tadAnIM somazarmaNA // 19 // sarpANAM dve kule rAjan vidyate vasudhAtale / gandhanAkhyaM kulaM caikamagandhanakulaM param // 20 // gandhane ye kule jAtA viSaM gRhNanti te'hayaH / akulInakulaM pUrva prathamaM te mayoditam // 21 // ye'gandhanakule jAtA mAninaH kulasaMbhavAH / nijAM kulasthitiM jAtu lazyanti na te nRpa // 22 // 10 anena kAraNenaiSa sarpapotaH kulodbhavaH / agandhanakulotpanno mAnarAjitavigrahaH // 23 // svakulasthitisaMtAnabhaGgavepitavigrahaH / amunA kAraNenAyaM na gRhNAti viSaM prabho // 24 // icchatyeSa varaM mRtyu na kulasthitilopanam / mAnino maraNAvAptiM vAJchanti na kulakSayam // 25 // somazarmoditaM zrutvA nandanaM jIvanaM prati / babhANemaM sabhA'dhyakSaM zokavismayago nRpaH // 26 // jIvatveSa ciraM sarpaH paJcatAM yAtu vA dhruvam / tathA'pi svaviSa nUnaM gRhNAtu punarapyayam // 27 // 15 narendravAkyato dhRtvA dhAraNaM manasi drutam / jagAda pannagaM satyaM somazarmA puraHsthitam // 28 // bho bho nAgakulaprakhya matpaternandanasya tu / gRhANa viSamAtmIyaM grahItuM sa na vAJchati // 29 // kASThapukhaM vidhAyAzu tarAM prajvAlya vahninA / somazarmA jagAdemaM sabhAmadhye vicakSaNaH // 30 // idaM nAgakumAra tvaM gRhANa viSamAdarAt / na gRhNAsi yadi kSipraM tato'gniM viza bhAsuram // 31 // somazarmavacaH zrutvA nAgarAjo'pi tatkSaNam / tadAnIM vismayopeto dadhyAviti sa cetasi // 32 // * asmadIye kule nUnaM maryAdeyaM samunnatA / khena muktaM viSaM yacca gRhItaM tatra kenacit // 33 // dinapakSe'pi vA mAse varSe vA nizcayena ca / martavyaM jantubhiH sarvemyadbhirbhavasaMkaTe // 34 // . hitvA svakulamaryAdAmapavAdayutena ko / avazyameva martavyaM mayA'pi bhavakAnane // 35 // tataH svakulamaryAdAM pAlayan matkulAgatAm / marAmi yena no nindyo bhavAmi nijagotrajaiH // 36 // cintayitvA ciraM citte nAgendro mRtyunirbhayaH / pravizya jvalitaM vahni mamAra sahasA sudhiiH||37|| tathA coktam - varaM praviSTaM jvalite hutAzane na cApi bhagnaM cirasaMcitaM vratam / varaM hi mRtyuH zucizuddhakarmaNAM na zIlavRtteH skhalitaM hi jIvitam // 38 // tiryagjAtisamutpanno jJAnahIno'pi cedahiH / anAdAya viSaM muktaM prApto mRtyumayaM sudhIH // 39 // utkRSTakulajAtena sAdhunA'pyabhimAninA / gRhNatedaM tapo jainaM jinAdigurusAkSikam // 40 // " kaSAyAkSaviSaM vAntaM maraNe samupasthite / vratInAM kulamaryAdAM jinAdigurubhirbhuvi // 41 // hitvemA kulamaryAdAM mahApuruSasevitAm / kaSAyAkSaviSAdAnaM na kartavyaM khacetasi // 42 // // iti zrIkulajamahApuruSakathAnakamidam / / 112 // " 1 papha SaTkalakamidam , ja SaTakulakamidam. 2 paphaja yugalamidam. 3 [dine]. 4 ja gRhnatodaM. 5 paphaja trikalamidam. 6 papha No. 112, ja No. 111.

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-114.13] paJcAlagandharvadattAkathAnakam . 285 113. gandhamitrakathAnakam / tataH sukozalAbhikhye viSaye paramodaye / astyayodhyApurI ramyA sANUrasarasIvanaiH // 1 // vidyate'syAM mahArAjo yazaHseno hatAhitaH / priyA jayamatistasya mahAjayamatiH priyA // 2 // abhUtAmanayoH putrau kalAvijJAnazAlinau / jayaseno mataH pUrvo gandhamitro'paro mataH // 3 // anyadA prApya vairAgyaM rAjyaM jyeSThAya sUnave / yuvarAjyaM kaniSThAya yazaHseno dadau vibhuH // 4 // 5 triHparItya tamIzAnaM natvA bhaktyA punaH punH| munisAgarasAmIpye dadau dIkSAM sa bhUpatiH // 5 // yo'sau jyeSThasutastasya sthito janakaviSTare / rAjyamAdAya vegena gandhamitreNa dhATitaH // 6 // chidraM sa gandhamitrasya naktaM pazyaddinaM tadA / jayasenaH svasainyena tasthau dvArasthito ruSA // 7 // pInonnatakucadvandvairnIlotpaladalekSaNaiH / gandhamitro'pi rAjendraH paJcabhI ramaNIzataiH // 8 // paJcendriyeSu madhye'sau ghrANendriyaparastarAm / bhuJjAnaH paramAn bhogAMstasthau muditamAnasaH // 9 // 10 anyadA gandhamitro'sau sarvadevIsamanvitaH / jayasenena vijJAtaH sthito yaH sarayUhade // 10 // jJAtvA'muM sarayUbhAge tadAnImupariSTake / nAnAtaruprasUnAni viSadhUlIyutAnyalam // 11 // taM tadA jalapUreNa mandamandapravAhinA / jayasenaH sthitastatra mumocAzu ruSAnvitaH // 12 // taddevIbhiH samAdAya viSayuktAni tAnyalam / dattAni ramaNAyAsmai tatkare tAbhirAdarAt // 13 // AdAya citravarNAni tAni cAghrAya rAgataH / gandhamitro mRtiM prApya jagAma narakaM punaH // 14 // jyeSTho'pi jayasenAkhyo gRhItvA raajymaatmnH| bhuJjAnaH paramAn bhogAn sukhaM tasthau svapattane // 15 // // iti zrIghrANendriyasamAyuktanarakagamanagandhamitrakathAnakamidam // 113 // 114. paJcAlagandharvadattAkathAnakam / nagare pATalIputre hatazatrukadambakaH / rAjA gandharvadatto'bhUt sarvalokamanoharaH // 1 // babhUva tanmahAdevI pInonnatakucAnvitA / gandharvopapadA senA kandoTTadalalocanA // 2 // 20 gandharvopapadA dattA padmakomalapANikA / gandharve viSaye dakSA gandharvamadagarvitA // 3 // asyaiva bhUpaterAsIt putrikA lolalocanA / kalAkalApasaMyuktA vijJAnAtizayAnvitA // 4 // gandharvavidhinA yo hi kumArI mAM vijeSyate / tasya bhAryA bhaviSyAmi saMgaro'yaM mama sphuTam // 5 // athavA mAM na ko'pyatra gandharveNa vijeSyate / grAmatrayeNa yuktena tathA saptasvarairapi // 6 // citrabhAnau tataH kSipraM jvAlAbhAsitapuSkare / kariSyAmi janAdhyakSaM pravezaM nirvikalpakam // 7 // 25 AdAya brahmacarya vA nizcitaM sArvakAlikam / putrikeyaM tadA tasthau pratijJArUDhamAnasA // 8 // asyAmeva sthitAyAM ca pratijJArUDhacetasi / svayaMvarArthamAyAtA nAnAnaragaNAstadA // 9 // khamandirAd viniHsRtya naranArIsamanvitA / tasthau gandharvadattA'pi sA svayaMvaramaNDape // 10 // ... gatairekadine tasmin saptabhiH sptbhirdinaiH| vAdaM karoti sA bAlA gandharveNa narottamaiH // 11 // gandharvadattayA tatra kAlena bahunA tayA / savilAsaM narAH sarve gandharveNa nirAkRtAH // 12 // 30 vijayAnagAsanne podanAkhye purottame / ekaH paJcAlanAmAsIdupAdhyAyaH kalAnvitaH // 13 // 1 [ dadhau ]. paphaja yugalamidam. praphaja yugalamidam. 4 papha kumAriM. 5 ja Sadkulakam.

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200 hariSeNAcArya kRte bRhatkathAkoze [ 114.15 1 gandharvaviSaye divye vipaJcIviSaye'pi ca / kinnaro vA kalasvAnastatpure'sau vitiSThate // 14 // anyadAgatya tatpArzvaM naraiH saMbhramamAgataiH / vArtA gandharvadattAyAH kathitA'sya sakautukaiH // 15 // putrikA pATalIputre kinnarIva kalakhanA / nirjitya sakalaM lokaM gItena vyavatiSThate // 16 // nizamya tadvacaH prauDhaM paJcAlaH kRtanizcayaH / zataiH paJcabhirAyuktaH ziSyANAmApa tatpuram // 17 // * yadi ko'pi naraH kSipramAgacchati madantikam / suptasyotthApanaM bhadra kuru tato mama sphuTam // 18 // ziSyamekaM nigadyAyamazokAkhyataroradhaH / mukhaprasAraNaM kRtvA supto'yaM saparizramaH // 19 // anye te vAsinaH sarve kautukavyAptamAnasAH / vivizuH pATalIputraM patAkAvalirAjitam // 20 // atrAntare parijJAya sahasA sahasAdaraiH / bahubhizceSTikAsaMdhairmRdumantharagAmibhiH // 21 // vastrasagandhakarpUrazrIkhaNDakusumAruNam / tAmbUlAdikamAdAya rAgAt paJcAlamApa sA // 22 // prasAritamukhaM bhImaM paJcAlaM saparizramam / dadarzo danturaM tatra saghargharagalaM sakA // 23 // tato gandharvadattA ca tatsamIpe vilokya sA / chAtramekaM jagAdeti vacaH sAzcaryamIyuSA // 24 // bho bho caTTa vada kSipraM mamedaM satvamAdarAt / paJcAlo'yamupAdhyAyo yaH supto vyavatiSThate // 25 // nizamya tadvacazcaTTo jagAdemAM manakhinIM / bhavet paJcAlanAmAyamupAdhyAyaH parisphuTam // 26 // tadvAkyataH parijJAya paJcAlaM bhImavakrakam / uddanturaM ca cittena viraktA duHkhitA sakA // 27 // 15 tato'zokataruM bAlA vastrayugmena sAdaram / vidhAya' kuGkumAdyaistairanulipya muhurmuhuH // 28 // puSpamAlAbhirAvetha dhUpaM dattvA punaH punaH / tAmbUlamapyadhaH kRtvA triHparItya praNamya tam // 29 // bhANa vismitavAntA tadviraktA gataprabhA / gandharvopapadA dattA putrikA hRSTamAnasA // 30 // yAvadasya mukhe bhIme paJcAlasya sarasvatI / piNDipAdapa tAvatte kuto neyaM vyavasthitA // 31 // evaM nigadya taM vRkSaM paJcAlottIrNamAnasA / tUrNaM gandharvadattA'pi jagAma nijamandiram // 32 // 20 tataH prabodhamAsAdya paJcAlo vIkSya pAdapam / pUjitaM kena me satyaM brUhi ziSya yathAyatham ||33|| nizamya tadvacaH ziSyo vabhANemaM sasaMbhramaH / nArI tvadantikaM prAptA paNyastrI parivAritA // 34 // bhavantaM vIkSya saMsuptaM puSpadhUpAdisaMpadA / azokaM pUjayitvA ca prAhedaM vanitottamA // 35 // uddanturamukhe yAvadasya devI vyavasthitA / tAvattava taro kasmAnna sthiteyaM sarasvatI // 36 // evaM nigadya sA kanyA jagAma nijapattanam / paJcAlastadvacaH zrutvA ruSA yAto nRpAntikam ||37|| upAdhyAyo nRpeNoktastubhyaM kiM kriyate vada / tadvAkyato'munA prokto bhUpatiH prItamAnasaH // 38 // rAjan gandharvadattAnte madAvAsaM nirUpaya / tenApi bhUbhujA tasya pratipannaM manISitam // 39 // paJcAlo'pi tadabhyAze sthito gehe kalakhanAm / vINAmAdAya saMgeyaM nAdituM pravRtto" nizi // 40 // tadgItadhvanimAkarNya paJcAlahRtamAnasA / madavihvalacetaskA babhUvAsau savismayA // 41 // prAsAdAt pAtamAsAdya paJcatAmapi satvaram / bhavaM " gandharvadatteyaM saMsAraM bhavaduHkhadam // 42 // 1 // iti zrIpaJcAlopAdhyAyagItazravaNamaraNakathAnakamidam // 114 // * 10 25 30 1 paphaja yugalamidam. 2 paphaja yugalamidam. 3 paphaja yugalamidam. 4 [ceTikA ] 5 ja dadazo, [ dadarzoddanturaM ]. 6 papha omit the second line of No. 25 and the first line of No. 26. 7 [ pidhAya ]. 8 pha paJcAle tIrNa. 9 paphaja trikalamidam. 10 ja pravRte. 11 [ bhrAntA ].

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287 -116.9] bhartRbhitrakathAnakam 115. bhImanRpatikathAnakam / atraiva bhArate vAsye kampillAkhyaM puraM param / atra rAjA'bhavad bhImo jihvendriyavazIkRtaH // 1 // ghabhUvAsya mahAdevI somazrIrativallabhA / anayonandanaH zUro bhImadAso bhayAnakaH // 2 // tena rAjJA mahApUjA jinAnAM kSINakarmaNAm / pravartitA'tibhAvena triSu nandIzvareSvapi // 3 // dinAnyaSTau samAruhya jIvAnAM bhayavepinAm / amArighoSaNAM' rAjA cakAra khakulocitAm // 4 // atha nandIzvarAnte ca pizitAzA'bhavat prabhoH / atyantadurdharA'sAdhyA tdvyaakulitcetsH||5|| AhUya mAranAmAnaM mahAnasikamAdarAt / jagAvetaM mamAyaiva rere tvaM mAMsamAnaya // 6 // nizamya bhUbhujo vAkyamanAlocyaM sa sUdakaH / zmazAnaM prApya vegena mRtaM bAlaM dadarza tam // 7 // bAlamAdAya saMprApya saMskRtya nijamandire / dadau bhUpAya tanmAMsaM jaghAsedaM sa lampaTaH // 8 // AsvAdya tatpalaM hRSTo jagau sUdaM sa bhUpatiH / bhadrAdya bhojanaM mRSTaM saMjAtaM mAMsabhakSaNAt // 9 // " bhUpavAkyaM samAkarNya yAcayitvA'bhayaM nRpam / bAlamAMsamidaM pakkaM bhakSitaM te narezvara // 10 // AkarNya tadvacaH satyamidameva dine dine / sUpakAra mamaitaddhi samAnaya susaMskRtam // 11 // dattvA modakamekaikaM hatvA bAlaM dine dine / bAlahInaM puraM sarvaM sUdazcake nRpaM prati // 12 // jagdhabAlaM nRpaM jJAtvA sAmantA hi mahattarAH / duSTaM nirdhATayAmAsuH sUdena saha pattanAt // 13 // samastabhuvanavyApinihitAzeSazAtravam / bhImadAso hi tatputrazcakre rAjyaM yathAvidhiH // 14 // 15 tato vindhyATavImadhye bhuktA sUdaM bubhukSitaH / mekhalADhyaM puraM prApa bhImo'yaM bhImavigrahaH // 15 // jJAtvA bhImaM naraM krUraM tatpurodvegakAriNam / jaghAna vasudevo'yaM narabhakSaNakAriNam // 16 // naramAMsAdanaM kRtvA jihvendriyavazIkRtaH / jagAma narakaM bhImo vsudevnipaatitH||17|| // iti zrInaramAMsabhakSaNakArijihvendriyavazIkRtabhImanRpati narakagamanakathAnakamidam // 115 // 116. bhartRmitrakathAnakam / madillapattane divye zreSThI dhanapatirmahAn / ibhyastadvallabhA cAsIddhanazrIH zrIsamaprabhA // 1 // tatputro bhartRmitro'bhUnnanditAzeSabAndhavaH / tatpriyA devadattA ca rUparAjitavigrahA // 2 // bhartRmitrAdayaH sarve dvAtriMzaccheSThinastadA / sabhAryAstatpurodyAnaM jagmurmuditacetasaH // 3 // tasmin vasantasenAkhyaH zreSThiputro'sya kAminI / AsId vasantamAlAkhyA vasantazrIsamaprabhA // 4 // 25 uraHziraHsamAdhAraM kRtvA'Gga snehanirbharam / suptA vasantamAleyaM svadhavenAmunA samam // 5 // uraHziraHsamAdhAraM vidhAyAGgaM susaMgatam / devadattA'pi saMsuptA bhartRmitradhavAntike // 6 // evaM prasuptayostatra dvandvayoH sukhmicchtoH| vidrumAbhAM samAlokya rucirAM cUtamaJjarIm // 7 // vasantopapadaM senaM svabhartAraM manaHpriyam / bruve vasantamAleyaM nitAntaM prItamAnasA // 8 // rAjate sutarAM nAtha cUtasya navamaJjarI / varAM vilokya yAM yAti vegaM ca navamaM jarI // 9 // 7 1 ja amArI'. 2 pha salampaTam. 3 papha tatphalaM. 4 papha zAvavam. 5 [bhuktvA ]. 6 ja (=vRddhapuruSaH).

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hariSeNAcAryakRte vRhatkathAkoze [ 116.10 tasmAdimAM prayaccha tvaM kAmato'marasaMnibhAm / vindhyantI kAminAM ceto yena karNe karomyaham // 10 // zrutvA vasantamAlAyA vacanaM nijayoSitaH / jagau vasantaseno'pi vacasA nijavallabhAm // 11 // niviSTaH kiM dadAmyetAM tava sundari zobhanAm / nUnaM kimutthito brUhi manmanoharaNakSame // 12 // nizamya tadvacaH kAntA nijagAda dhavaM punaH / ihatyo dehi tAM nAtha suptAyA mama sAMpratam // 13 // * tadvAkyataH samAkRSya niSaGgAd bANamuttamam / dhanurguNe samAsajya mumocemaM sa tAM prati // 14 // sa bANo maJjarIM hatvA tarau tatrApi nizcalaH / dvitIyo'pyamunA muktastatratyaH so'pi tatsamaH // 15 // puGkhAca puGkhato muktAstAvattena zarA drutam / yAvatsA maJjarI cUtAt patitA tatpuro dharAm // 16 // vasantopapadaH senastAM samAdAya maJjarIm / dadau vasantamAlAyAH svahastena sukautukaH // 17 // dRSTvA tAM maJjarIM dattAM tena tasyai svayoSite / devadattA jagAdeti bhartRmitraM ruSAnvitA // 18 // svAmin mamApi tAM kSipraM dehi cUtasya maJjarIm / bhallImiva vasantasya yena karNe karomyaham // 19 // devadattAvacaH zrutvA bhartRmitro'pi tadvane / ajJAtamArgaNAbhyAso babhUvAnatamastakaH // 20 // vidhAyottarametasyA bhartRmitraH pratArakam / mukhaM nijottarIyeNa suptAyA pidadhe vane // 21 // dhanurvedanimittena dezatyAgaM vidhAya saH / bhartRmitro drutaM prApa puraM meghapuraM param // 22 // meghaseno nRpastatra babhUvonnatazAsanaH / tatpriyA rUpasaMpannA rinnA vegavatI bhuvi // 23 // kalAvijJAnasaMyuktA sundarI subhagA parA / abhavad vinayopetA meghamAlA sutA'nayoH // 24 // rUpayauvanayuktAyAstasyA naimittikoktitaH / svayaMvaraH kRtaH pitrA candrakopapadavyadhaH // 25 // narapramANakaM stambhamekaM kRtvA tadagrataH / sahasrArakasaMyuktaM cakraM saMsthApyate budhaiH // 26 // tasyopari sthito nUnaM vedhakaH kuzalo naraH / dhRtakodaNDasadvANo 'vaizASakaraNAnvitaH // 27 // bhramato'sya vizuddhasya cakrasya sahasA sakaH / lakSaM vimArgayan mandaM yatnavAn saMvitiSThate // 28 // 20 narapramANakastambhAdamuto ghanasArataH / padAni sapta saMprApya tiSThati prathamaM yugam // 29 // trINi trINi padAnyasya tatpuraH prApya nizcitam / bhavanti saptayuktAni yugAni sthiratAguNaiH // 30 // yugebhyaH saptasaMkhyebhyaH saMprApya yugamaSTakam / ataH paraM pravedyAni padAni trINi kovidaiH // 31 // cakrasya bhramatastatra muktArAntarayogataH / vAlaH kapardikAbandho lambamAno vitiSThate // 32 // evaM sthite sati kSipraM yuga saptapramANake / sthito vitiSThate sarvo narasaMghaH kRtadhvaniH // 33 // 25 dRSTvA taM cAndrakaM vedhaM bhayavihvalamAnasaH / saMtiSThate naravAtastatsutAgrahaNecchayA // 34 // atrAntare mahAlokasaMghaTTaravasaMkule / bhartRmitraH pariprApa puraM meghapuraM pRthu // 35 // nAnAziSyasamAyuktaM dhanurvedaparAyaNam / droNAcAryaM dadarzAsau bhartRmitro'pi tatpure // 36 // asmai vicitraratnAni bhartRmitro vitIrya ca / dhanurvedakRte ziSyo babhUvAnugato'sya saH // 37 // AyudhAni tadA'zikSat tadupAdhyAyazAsanAt / kurvANo vinayaM tasya bhartRmitro'vatiSThate // 38 // 30 tatpattanasamIpasthaM parvataM prApya sarvadA / nAnAtarusamAyuktaM phalapuSpopazobhitam // 39 // devatArcanayogyAni phalapuSpANi sAdaram / samAdAya dadAvasmai bhartRmitro dine dine // 40 // tena tatparvatasyedaM tatkAlaprabhRti sphuTam / yAvadadyadinaM nAma jAtaM puSpAdisaMjJakam // 41 // 10 15 288 1 paphaja catuH kulakamidam. 2 yugalamidam. 3 papha tatsalaH . 4 [ nAmnA ] 5 [ vaizAkhadeg ]. 6 [ lakSyaM ]. 7 paphaja yugalam.

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289 -117.5] nAgadattAkathAnakam upAdhyAyo'vamatyemaM nitarAM nRpabhItitaH / dadAti rAjaputrANAmupadezaM prayatnataH // 42 // madarthaM vaTTake kRtvA gRhItvA'malakAnyalam / amuJcan pRthivIpRSTe yAhi tvaM nimnagAtaTam // 43 // evaM nigadya taM chAtraM bhartRmitrAbhidhaM tadA / rAjaputraiH samaM yAti droNaH snAnAbhivAJchayA // 44 // tAlasUcIsamucchedakAraNaM saMpradarzya saH / tadAnIM rAjaputrANAM prayayau svamanISitam // 45 // tanmArgAnupadaM tUrNaM gRhItvA''malakAni saH / cArukaccolakasthAni bhartRmitraH samAyayau // 46 // dRSTvA'yaM tAlavRkSAdhastatpAdakaraNAni ca / tanmadhye pradadau svAni bhartRmitra' padAnyaram // 47 // dRSTvA tatsadasaMsthAni padAnyanyAni roSataH / bhartRmitraM vadantyete rAjaputrAH kharakhanAH // 48 // bhartRmitra tvayA bhUmau muktAmalakavaTTakam / tAlasUcI varA chinnA mUDhIbhUtakhacetasA // 49 // kumAravacanaM zrutvA bhartRmitro jagAvamUn / amuktA vaTTakaM bhUmau tAlasUcI ditA mayA // 50 // nizamya bhartRmitrasya vacanaM te jaguH punaH / tacchedanavidhAnaM ca darzayAsmAkamIdRzam // 51 // " tatastadvaTTakaM tena cordhva kSitvA taduktitaH / sUcIcchedaM vidhAyaiSAM kAraNaM darzitaM tadA // 52 // dRSTvA tatkaraNaM te'pi vismayavyAptamAnasAH / jagmurnijAlayaM sarve droNena sahasA saha // 53 // zikSayitvA dhanurvedaM bhitvA candrakavedhakam / meghamAlAbhidhA rUDhA meghasenasya kanyakA // 54 // tato dvAdazavarSANi bhuJjAno nijalIlayA / meghamAlAsamaM bhogAn bhartRmitro'vatiSThate // 55 // atha lekhAn bahUMstatra pitRmAtRsabAndhavAH / tadantaM preSayAmAsuH prItivisphuritekSaNAH // 56 // 15 meghamAlA'pi tallekhAd bhartRmitrasya gehinI / nUnaM na darzayAmAsa tadyAnabhayavihvalA // 57 // anyadA sthaviraH ko'pi naraH prApya tadantikam / bahiH sthitasya tallekhaM darzayAmAsa vegataH // 58 // lekhArthaM taM parijJAya bhartRmitraH sahAGganaH / AzugaM rathamAruhya prApa bhImamahAvanam // 59 // atrAntare suvegAkhyo mleccharAjo mahAbalaH / vilokya meghamAlAyA rUpaM jAto'ticaJcalaH // 6 // tasyA haraNakAmo'sau ajJAtaM tatpaterbalam / mArgarodhaM vidhAyAzu bhartRmitrasya tasthivAn // 61 // // tatastena samaM yuddhaM bhartRmitrasya kurvataH / kSayaM gatAni zastrANi bANamekaM vihAya tam // 62 // meghamAlAM samuttArya tadrathAdAzu bhUtale / tatsanmukhamabhIyAya bhartRmitro ruSAnvitaH // 63 // tadbhUSaNaravaM zrutvA kinnarasvarasaMnibham / yAvat pazyati tadrUpaM suvegaH prItamAnasaH // 64 // tAvacchidraM samAsAdya bhartRmitreNa vegataH / akSidvaye khabANena viddhaH zAtena zAlinA // 65 // tato mRtiM pariprApya suvego mlecchanAyakaH / jagAma narakaM bhImaM mahAdoSeNa cakSuSaH // 66 // // iti zrIbhartRmitranihatasuvegamlecchanAyakagamanakathAnakamidam // 116 // 117. nAgadattAkathAnakam / atraiva bharatakSetre nAzikAkhye purottame / AsIt sAgaradattAkhyo gRhanAtho mahAdhanaH // 1 // nAgadattA calasvAntA tatpriyA priyavAdinI / zrIkumAro'nayoH putraH zrISeNA tanayA'bhavat // 2 // nandagopo'bhavat tatra gopAlo rUparAjitaH / nAgadattA'munA sArdhaM tiSThati prItamAnasA // 3 // 30 athaikasmin dine mUDhA nAgadattA khamandire / tadA vyAjena kenApi tasthau muditamAnasA // 4 // tataH sAgaradatto'pi gAH puraskRtya kautukam / haridrApazcime yAme cAraNArthaM vanaM yayau // 5 // 1 [bhartRmitraH]. 2 papha padAn param. 3 [muktvA ]. 4 paphaja yugalamidam. 5 [amuktvA ]. 6 [vyUDhA]. 7 paphaja yugalamidam. 8 [tallekhAn bhartR ]. bR0 ko0 37

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290 hariSeNAcAryakRte bRhatkathAkoze [117.6muktAzcaranti tA gAvaH pazyantyaH prItikAraNam / hataH sAgaradatto'yaM supto nandena tadvane // 6 // nAgadattA'pi toSeNa hate sAgaradattake / veSTaM sukhaM prabhuJjAnA nandena saha tiSThati // 7 // jugupsAM satataM cakre zrIkumAraH svamAtari / ukto'yamanayA nandastanmRti prati duSTayA // 8 // matputraM zrIkumArAkhyaM manmahAdveSakAriNam / nipAtaya priya kSipraM nitarAM krUracetasam // 9 // / nAgadattAvacaH zrutvA nandagopo'pi tanmRtim / cintayan sarvadA kuddhastiSThati kruurmaansH||10|| zrIkumAraH puraskRtya yAvadgacchati godhanam / tAvat svabhaginI vArtAmimAmasya bravIti sA // 11 // tvatpitA'nena gopena nihato nizi bAndhava / adhunA nizcitaM pApo mAraNaM te vidhAsyati // 12 // muktvA gAH pazcime yAme vibhAvayA~ prytntH| zrIkumAro'pi saMtasthe bhUtale'nyatra suptakam // 13 // tanmArgeNaiva saMprApya nandagopo'pi satvaram / sthANuM jaghAna khaDnena zrIkumArecchayA khalaH // 14 // " tenApi zrIkumAreNa pRSThabhAge sametya saH / hatvA prAsena nando'raM varAko vinipAtitaH // 15 // naktaM nihatya taM nandaM zrIkumAro'pi vegataH / AdAya godhanaM dogdhuM svagRhaM punarAgataH // 16 // zrIkumAro'pi saMpRSTastadAnIM nAgadattayA / nandastvadantikaM putra preSito me ka vartate // 17 // nizamya jananIvAkyaM zrIkumAreNa bhASitam / nAhaM vemi takaM nandaM prAsaM pRccha tvamambike // 18 // tadvAkyataH samAlokya prAsaM ca rudhirAruNam / nihato'nena me kAnto nAgadattA ruSaM yayau // 19 // 15 zrIkumAraM samAlokya saMniviSTaM gRhAGgaNe / mUzalena samAhatya nAgadattA mamAra tam // 20 // nihataM bhrAtaraM dRSTvA zrISeNA'pi tatsutA / mamAra mAtaraM kopAnmuzalena nihatya sA // 21 // nAgadattA'pi sA duSTA patiputravinAzinI / svasutAnihatA kopAda baMbhramIti bhavArNave // 22 // // iti zrIsparzanendriyArtha nandagopasamAsaktanAgadattAkathAnakamidam // 117 // " 118. dvIpAyanakathAnakam / 50 surASTraviSaye ramye puragrAmAdisaMpadA / babhUva vArdhimadhyasthA nAmnA dvArAvatI purI // 1 // maNikuTTimasadbhUmisvarNaprAkArarAjitA / navayojanavistIrNA dairdhyA dvAdazayojanaiH // 2 // mahArajatanirmANA mahASoDazagopurA / dvArANi pazcimAdIni caturviMzatiratra ca // 3 // maNikAJcananirmANAH prAsAdA gaganaspRzaH / tasyAM vasantyasaMkhyAtAH zreSThinAM kulakoTayaH // 4 // yudhiSThirAdisadIrA lokapAlasamaprabhAH / vasanti sma tadA tasyAM dazArhA daza zobhanAH // 5 // 25 tanmadhye prathamaH sAraH samudravijayo mahAn / babhUva tanmahAdevI zivAkhyA zivavigrahA // 6 // nandano neminAtho'bhUdanayorguNasAgaraH / dIkSAmAdAya jainendrIM kevalI vijahAra saH // 7 // tanmadhye dazamo'syAM ca vasudevo'bhavannRpaH / rohiNI tanmahAdevI baladevo'nayoH sutH||8|| tathA'yaM vasudevasya devakIkukSisaMbhavaH / navamo vAsudevo'bhUnnandanaH sa janArdanaH // 9 // babhUvurvRddhabhUpAnAM sahasrANi daza sphuTam / balavAdikumArAH syuH SaTpaJcAzatsahasrakAH // 10 // 30 rUpayauvanayuktAnAM janArdanahitAstarAm / adhoSTakoTayaH santi yAdavAnAM mahAtviSAm // 11 // ramaNInAM sahasrANi SoDazAsya mahAtviSAm / bhUpatInAM ca tAvanti mukuTAMzuvirAjinAm // 12 // rukmiNI satyabhAmA ca tathA jAmbavatI praa| susImA lakSmaNA gaurI gandhArI cAruvibhramA // 13 // 1 paphaja yugalam. 2 ja nanda tvadantikaM. 3 All the Mss. put No. 116. 4 paphaja catuSkulakamidam.

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-118. 46] dvIpAyanakathAnakam 291 tathA padmAvatI ceti nIlotpaladalAmbikA / etA viSNormahAdevyo bhavantyaSTau klaa'nvitaaH||14|| cakra gadA tathA zaktiH khaDgo ravimaNiH sphuTam / zaGkhaH zArGga hareH sapta santi ratnAni sarvadA 15 rakSantyaSTau sahasrANi devInAmasya bhoginaH / ratnAdikaM sadA viSNoH pramAdarahitAtmanaH // 16 // samastayAdavaiH sArdhaM bhogAn bhogIndrasaMnibhAn / dvAravatyAM prabhuJjAnaH sukhaM tasthau janArdanaH // 17 // anyadA viharan kApi nemiH kevlsNyutH| UrjayantagirestuGge zikhare sthitavAnasau // 18 // neminAthaM samAkarNya dazArdA daza bhaktitaH / vAsudevo balenAmA vandanArthaM samAyayuH // 19 // triHparItya tamIzAnaM vanditvA ca punaH punaH / tadante zuzruvurdharmaM dvibhedaM yAdavAH param // 20 // baladevaH samAlokya vAsudevasya saMpadam / papracchedaM vinItAtmA neminAthaM sa kautukaH // 21 // bhagavan vAsudevasya mhaaraajysmaagmH| kiyantaM kAlamAsAdya bhaviSyati vadAzu me // 22 // nizamya baladevasya vacanaM saMsadi sphuTam / neminAtho jagAdemaM prItivisphAritekSaNam // 23 // // adyaprabhRti bhUpAla varSe dvAdazamAtrake / lokadravyasamAkIrNA naMkSyati dvArikA purI // 24 // etAvati gate kAle viSNozcApi mahAtmanaH / bhaviSyati bala kSipraM rAjyalakSmIparikSayaH // 25 // nizamya nemicandrasya vacanaM ca hitaM nRNAm / balabhadro babhANemaM kevalAmalalocanam // 26 // samastajanayuktAyA dvAravatyA jinezvara / sAMprataM brUhi me nAtha vinAzaH kena hetunA // 27 // baladevoditaM zrutvA neminAtho jagAvamum / kAdambarInimittena vinAzo'syA bhaviSyati // 28 // 15 avAci baladevena bhUyo'pi ca jinezvaraH / vada me dvAravatyA hi vinAzaM ko vidhAsyati // 29 // balasya vacanaM zrutvA kautukavyAptacetasaH / harivaMzanabhazcandro nemicandro jagAvamum // 30 // hiraNyanAbhiputro'yaM rohiNyA hi sahodaraH / muniIpAyanaH kruddhaH zambuvAkyasamIraNAt // 31 // kAlaM kRtvA punaH sadyo dhUmaketurabhikhyayA / amaro'gnikumArANAM bhaviSyati vibhojvalaH // 32 // bhavantau bhrAtarau hitvA sabandhuparivArikAm / dvArikAM dhakSyati kSipraM dviipaayncro'surH|| 33 // 2 // jaratkumArahastena bhava kSurikayA'nayA / maraNaM vAsudevasya bhaviSyati visaMzayam // 34 // neminAthavacaH zrutvA vanditvA'muM subhaktitaH / praviSTau dvArikAM zIghraM sajanau balakezavau // 35 // tato dvAravatImA samastaM nRpavAkyataH / muktaM revatakodyAne kadambatarusaMkule // 36 // tato jaratkumAro'pi hitvA dvAravatIM purIm / kRtvA vindhyapuraM tasthau vindhyaparvatamastake // 37 // nizAne bhalikAkArAM vidhAya kSurikAmasau / cikSepa vAridhau kSipraM nAnAgrAhasamAkule // 38 // patantI vAridhau sA ca mInena gilitA tadA / sa matsyo dhIvarairbaddho jAlena vidhiyogataH // 39 // tatastadbhallikAkhaNDaM kAkatAlIyayogataH / labdhaM jaratkumAreNa taccharasthaM vitiSThate // 40 // dvIpAyanamunihitvA surASTraviSayaM drutam / pUrvadezaM jagAmAsau tapaHzoSitavigrahaH // 41 // tato dvAdazavarSANi sthitvA'nyatra mahAtapAH / ajAnannadhikaM mAsaM dvArikAmAjagAma saH // 42 // tato revatakodyAnamadhyasthe tatpurAntake / UrdhvagrIvanage yogI tasthau pratimayA dine // 43 // 30 atha zambukumArAdikumArAH smvibhrmaaH| yayU revatakodyAnaM kriiddaanihtmaansaaH||44|| pItvA kAdambarItoyaM dRSTvA dvIpAyanaM pathi / AtApamAsthitaM tatra dhyAyantaM tattvamAdarAt // 45 // galapramANamApAdAdiSTakopalaloSTubhiH / ApUrya sutarAM sAdhu kumArA vivizuH purIm // 46 // ____ 1 paphaja yugalamidam. 2 paphaja yugalamidam. 3 paphaja yugalamidam. 4 [ tava] 5 paphaja catuHkulakamidam. 6 [ nizAnte].

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292 hariSeNAcAryakRte bRhatkathAkoze [118.47tadvRttAntaM parijJAya tadAnIM bala-kezavau / dvIpAyanamuneH pArthA jagmatustrastacetasau // 47 // triHparItya praNamyaitAvUcaturmunisattamam / mahAmune kumArebhyaH kSamyatAM duranuSThitam // 48 // nizamya tadvacaH sAdhurvihvalIbhUtamAnasaH / aGgulIdvayamutkSipya jAtaH pUrvodito'suraH // 49 // prAptasya paJcatAvAptiM dvIpAyanamunestadA / praviSTau vihvalasvAntau dvArikAM bala-kezavau // 50 // / vibhaGgajJAnato hatvA khaM kumArahataM ruSA / dadAha dvArikA sarvAM hitvA'sau bala-kezavau // 51 // tato nirgatya tau vegAt tato dvArAvatIpuraH / uttIrya narmadAM prAptau gahanaM bala kezavau // 52 // kauzambavanasuptasya viSNoH pAdahatasya ca / mRtirjaratkumAreNa pUrvabhallikayA kRtA // 53 // SaNmAsamAtrakaM yAvat skandhena vahanaM hareH / baladevena devena bodhitena prayatnataH // 54 // dIkSAmAdAya jainendrIM tuGgikAkhyagirau balaH / sallekhanAM vidhAyAzu brahmalokaM jagAma saH // 55 // // // iti zrIzambukumArAdikumAropadrutakrodhavidhAnasaMyuktamunidvIpAyana __ kathAnakamidam // 118 // 119. sagaraputrakathAnakam / vinItAkhyamahAdeze vinItA vidyate purI / tIrthe'jitajinendrasya sagaro'syAM mahIzvaraH // 1 // antaHpurasahasrANi santi SaNNavatiH kSitau / caturdazAsya ratnAni nidhibhinavabhiH saha // 2 // 15 divyA camUrvaraM bhojyaM divyAnyAbharaNAni ca / zayyAsanaM manohAri vAhanaM nATakaM puram // 3 // etairdazabhiretasya sagarasya mahAtmanaH / dazAGgo'yaM mahAbhogo manonayanasundaraH // 4 // tathA coktam - bhAjanaM bhojanaM zayyA camUrvAhanamAsanam / nidhiratnaM puraM nATyaM bhogastasya dazAGgakaH // 5 // 20 yasya SaSTisahasrANi putrANAM paramaujasAm / sadA yAcayamAnAnAM pitaraM zAsanaM gurum // 6 // kadAcicchAsanaM dattamidaM teSAM mahAtmanAm / rUpayauvanayuktAnAM sAraM sagaracakriNA // 7 // kailAsaparvate santi bhavanAni jinezinAm / caturviMzatisaMkhyAni kRtAni maNikAJcanaiH // 8 // surAsuranarAdhIzairvanditAni divAnizam / yAsyanti duHSame kAle nAzaM taskarakAdibhiH // 9 // tasmAdutkhAtikAM sArAM dizAsu sakalAsvapi / gatvA''zu parvate putrAH zIghraM kuruta bhAsurAm // 10 // 16 piturAjJAM pariprApya kailAsaM samanuttamam / prApuH kSaNena garveNa kRtakolAhalakhanA // 11 // yAvat khananti te zailaM ratnadaNDena satvaram / tAvadekaH sthito devo divi vArayatItyamUn // 12 // bho bho rAjasamUha tvaM khana tatra nagopari / mA vinAzaya mUDhAtman ratnadaNDena magRham // 13 // evamuktAstathA'pyete devena kharanAdinA / khananti ratnadaNDena parvataM mAnazAlinaH // 14 // bhImaM bhagIrathaM hitvA dRSTimuktaviSeNa te / bhasmasAdbhAvamAnItA devena ruSamIyuSA // 15 // 30 tatastau dInacetaskau saMprAptau jAnakI sabhAm / jAnuvinyastamUrdhAnau dRSTvA bhIma-bhagIrathau // 16 // vidyudvilAsasaMkAzaM jIvitaM dehinAmidam / kadalIgarbhaniHsAra yauvanaM rUpasaMpadam // 17 // saMdhyArAgasamA prItibandhubhiH saha sarvadA / bhogIbhogasamAn bhogAn bhImAnnarakapAtinaH // 18 // 1 All the Mss. put No. 118. paphaja catuHkulakamidam. 3 paphaja catuHkulakamidam.

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-121. 10] mRgadhvajakathAnakam 293 matvedaM sakalaM phalgu dattvA pautrAya saMpadam / bhAgIrathyabhidhAnAya samastajanasAkSikam // 19 // ApRcchaya sakalAn bandhUn mlAnavakrasaroruhAn / saMprApya tarusaMchannaM pramadopapadaM vanam // 20 // sarvabhUtihitaM natvA sarvabhUtihitaM gurum / jagrAha sagaro dIkSAM samaM bhImena sUnunA // 21 // vijJAyAgamasadbhAvaM hitaM sAdhujanAyatam / tarAM taptvA tapo ghoraM sAmAnyanaraduHkaram // 22 // nihatyAzeSakarmANi zatrubhUtAni dehinAm / bhImena saha saMprApa sagaro mokSamakSayam // 23 // / // iti zrImAnAvaSTabudhasagaracakravartiSaSTisahasraputrakathAnakamidam // 119 / / 120. kumbhakArakathAnakam / aGgakAkhyamahAdeze bRhadrAmo mahAdhanaH / kumbhakAro'bhavat tatra siMhopapado balaH // 1 // kumbhakAro vRSaM bhRtvA bhaNDakAnAM nirantaram / bharaNopapadaM grAmaM saMprApat khinnamAnasaH // 2 // tato'stamanavelAyAM sANUrAntarnidhAya ca / bhaNDakAni vicitrANi tatrasthaH sa vitiSThate // 3 // 10 AkarNya bhANDakI vArtA prAptAstatratyayoSitaH / zvo mUlyaM te pradAsyAmo gRhItvA bhaNDakAni tAH // 4 // evamuktvA takaM tasmAt prItivisphAritekSaNAH / nijaM nijaM gRhaM prAptA hasantyaH kRtvismyaaH||5|| vRSabhaM zeSabhANDAni sthApayitvA tadantike / nagaryAM vidadhad bADhaM kumbhakAro vitiSThate // 6 // tatkAle prApya sANUraM kecittadrAmasaMbhavAH / kumArAH kumbhakAreNa gItaM jalpaM ca kurvate // 7 // anye bahiHsthitAH kecittadA tatkuDyamAzritAH / gRhItvA tad vRSaM zIghra jgmurmuditmaansaaH||8|| 15 kumbhakAro'pi tAM rAtriM gamayitvA suduHkhitaH / apazyad vRSabhaM tatra grAmamadhyaM jagAma sH||9|| bhaNDakAnAM ca tanmUlyaM vRSabhaM sa gRhe gRhe / yAcate yoSito bADhaM mithyAbhAvaM gtaastkaaH||10|| sthitvAtra saptavarSANi kumbhakAro ruSAnvitaH / ninAya bhasmasAdbhAvaM taM grAmaM dhAnyasaMbhRtam // 11 // khakArthasya parArthasya kulAleneha durdhiyA / nAzaH kRtastathA naiva kartavyaM sudhiyA satA // 12 // // iti zrIbRhadrAmasaMbhavasiMhabalakumbhakArakathAnakamidam // 120 // * 121. mRgadhvajakathAnakam / vinItAkhyamahAdeze sAketAkhyA'bhavat purI / asyAM sImaMdharo rAjA jinasenA'sya kAminI // 1 // anayo rUpasaMpannaH kumAro'bhUnmRgadhvajaH / mantrI siddhAryasaMpannaH siddhArthoM bhuvi vizrutaH // 2 // asyaiva bhUpateH zreSThI dhanadhAnyasamanvitaH / RSabhopapadaH senaH prasiddhaH sarvaviSTape // 3 // zreSThino'syAbhavad bhAryA rUpasaubhAgyasaMpadA / RSazrIriti vikhyAtA mukhapadmAvabhAsitA // 4 // 25 zreSThinazvArurUpANi bahudugdhapradAnyalam / mahiSInAmanekAni santi yUthAni tasya ca // 5 // tanmadhye ca mahiSyau dve pradhAne bhavatastarAm / subhadrA prathamA sAdhvI bhadrA'nyA parikIrtitA // 6 // mahiSyoranayostatra babhUva premakAraNam / abhUtAM rakSapAlau dvau yUthayoH snehasaMgatau // 7 // ekasya nAma govindo dvitIyasya ca vAmanaH / ekatra militAvaitau tiSThato hi divAnizam // 8 // yUthamayamidaM spaSTaM mahiSINAM dine dine / anyonyapremasaMbandhaM carannekatra tiSThati // 9 // tato govindanAmAsau svayUthaM vAmanasya ca / samarpya yatnato yAtaH svagRhaM kAraNecchayA // 10 // 1 paphaja SaTkalakamidam. 2 [degmAnAvaSTabdhasagara]. 3 ja cakravaraSaSTi. 4 paphaja yugalamidam,

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294 hariSeNAcAryakRte bRhatkathAkoze [ 121.11 23 // mahiSI yUthayormadhye dvayorapi tadA punaH / ekatra samaye sUtA subhadrA bhadrayA samam // 11 // tataH purAt samAgatya vegenAgatya tadvane / subhadrApaDako bAlo govindena prabhakSitaH // 12 // to hato'munAnena vidhinA paDakaH sakaH / subhadrAjaThare jAtaH saptakRtvo varAkakaH // 13 // jAto jAto' varAko'sau saptakRtvastato vane / hatvA hatvA'tipApena govindena prabhakSitaH // 14 // yathA'pyaSTamavelAyAmasau tatkukSimAzritaH / hitvA sA mahiSI yUthaM prasUtA'nyatra paMDukam // 15 // govindena parijJAya subhadrAprasavaM punaH / anumArgeNa saMprApya dRSTA sA paTukA'nvitA // 16 // dRSTvA'muM paDiko dUrAd govindaM bhayavepitaH / tatsanmukhaM sa saMprApya nanAma natamastakaH // 17 // svapAdapraNataM dRSTvA paTukaM bhayavihvalam / govindo'pi jagau vatsa mA bhayaM vraja sAMpratam // 18 // tato jAtismaro bhUtvA paTuko vinayAnataH / govindena sahApanno mahiSIyUthamAdarAt // 19 // 10 RSabhAdikasenasya zreSThinaH pAdayorayam / paTukaH patitaH zIghraM govindavacanena ca // 20 // jarantaM taM samAdAya toSapUritamAnasaH / sAketAkhyapuraM zreSThI viveza paramotsavam // AsthAnamaNDapasthasya zreSThivAkyena vegataH / sImaMdharanarendrasya praNAmo vihito'munA // svapAdapraNataM dRSTvA jarantaM dharaNIpatiH / sarvApaNeSu caikaikaM dhAnyagrAsaM sa muktavAn // vizikhAntaM praviSTasya nitarAM prItacetasaH / nakulAdijarantasya sukhena vasataH pure // 24 // " ibhyaH zreSThitanUjo'pi nakulAkhyo'tra caurikAm / kurvan dhRtastalAreNa baddhastiSThati tadgRhe // 25 // tato janApavAdo'sya saMjAto nakulasya saH / caurikA vihitA'nena nakulena visaMzayam // 26 // tataH zreSThisutasyemaM lohapiNDaM kharAgninA / nakulAkhyasya saMtaptaM muktaM paJcakulena ca // 27 // nakulAkhyo jaranto'yaM svazaGkAgrasta mAnasaH / dantairAdAya taM piNDaM jagAma nRpasaMnidhim // 28 // tadavasthaM samAlokya mahiSaM bhUpatistadA / sabhyAn jagAda saMtuSTaH sabhAmadhye nivAsinaH // 29 // 2* aho sabhyA jaranto'yaM doSavarjitavigrahaH / virAjate tarAM loke mahiSo bhadrapUrvakaH // 30 // anyadA vicaran kvApi mahiSo bhadrapUrvakaH / azokavanamadhyasthe cArupuSkariNIjale // 31 // viSANapadmasaMyukte raktotpalavirAjite / saMkrIDate tarAM hRSTaH karamuktajalotkaraiH // 32 // zreSThimatrisutaiH sArdhaM tadazokavanaM param / AjagAma mudA rantuM sAnurAgo mRgadhvajaH // 33 // esi mahiSaM tatra krIDantaM nijalIlayA / sadyazcukopa duSTAtmA raktAkSo'yaM mRgadhvajaH // 34 // svabhakSaNanimittena mahiSasyAsya pazcimam / chittvorumAnaya kSipraM madantaM narakuJjaraH // 35 // tadvAkyena samucchinne nareNAnena tatra ca / pAdatrayeNa saMprApya bhUpAntaM mahiSo'patat // 36 // vilokya mahiSaM rAjA martukAmaM sabhAntare / sallekhanAM dadAvasmai namaskArapurassaram // 37 // samAdhimaraNaM prApya mahiSo bhadrapUrvakaH / saudharme dharmasaMyogAjjAto devo maharddhikaH // 38 // tadvRttAntaM parijJAya mantrI siddhArthanAmakaH / rAjJA saMpreSitaH kopAt tatkumAramRtiM prati // 39 // 30 tataste mantriNA sarve tadAnIM rAjaputrakAH / munidattAntikaM nItA dIkSitAzca yathAkramam // 40 // dApayitvA ca taddIkSAM mantrI rAjAntikaM gataH / prokto'yaM bhUbhujA roSAt sarve te nihitAstvayA // 41 // uktastadvAkyato rAjA matriNA kuzalena ca / rAjan mayA take sarve kumArAH suhatA drutam // 42 // rAjJA tadvAkyato matrI bhUyo'pi gadito ruSA / matrin rAjakumArAste kathaM sunihitAstvayA // 43 // 5 pha govinde 6 paphaja 5 25 1 pha jAtAjAto. 2 [ paDDukam ]. yugalamidam. 7 [ narakuJjara ]. 3 ja pahukAnvitA 4 ja paTTiko 21 // 22 //

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-122. 23 ] kArtavIryakathAnakam 295 tadvAkyato'munA khyAtaM tadrUtagrahaNaM tadA / mRgadhvajasya kaivalyaM narendrasya sabhA'ntare // 44 // mRgadhvajasya kaivalye saMjAte sati satvaram / AjagAma tadantaM ca sImaMdharanarezvaraH // 45 // tato bhadrajarantasya saMnyAse vihite sati / amaratve tadA kSipraM devAgamanakAraNam // 46 // natvA kevalinaH pAdau zrutvA dharma tadantikam / sImaMdharanarendro'muM papracchedaM kutUhalI // 47 // mRgadhvajajarantasya piNDArasya ca pAvana / brUhi me vairasaMbandhaM saMsArArNavakAraNam // 48 // / tato'zvagrIvasaMbandhaM senApatyAdikaM tathA / jagAda kevalIM sarvaM siimNdhrmhiibhRtH||49|| zrutvA tadvairasaMbandhaM sImaMdharanRpAdayaH / babhUvuH zrAvakA bhavyA samyaktvAbharaNaprabhAH // 50 // // iti zrImahAlobhasamanvitamRgadhvajarAjakathAnakamidam // 121 // 122. kArtavIryakathAnakam / vinItAviSaye ramye kozalAkhyapurIbhavaH / tIrthe zrIvAsupUjyasya kArtavIryo nRpo'bhavat // 1 // // prabuddhapadmasadvakA padmapANipadadvayA / babhUva tanmahAdevI cArvI padmAvatI priyA // 2 // ayodhyAkhyapurIpAce nAnAnokuhasaMkule / tApasasyAbhavat pallI mahAvanasamudbhavA // 3 // babhUva tApasastatra yamadagnyabhidhAnakaH / tatpriyA tApasI nAma reNukA tanmanaHpriyA // 4 // zvetopapadako rAmo mAhendropapado'pi ca / abhavat tatsutaH kAnto jaTAvalkalabhAsuraH // 5 // anyadA varadattAkhyo viharan kuM mahAmuniH / tattApasAzramAnte'sau tasthau tarutale sudhiiH||6|| 15 tadante reNukA zrutvA jaina dharmamanuttaram / saMjAtA zrAvikA hRSTA samyagdarzanalAbhataH // 7 // reNukAyai sa yogIndro bhaginIsnehato mudA / kAmadhenuM dadAvasyai pazuvidyAM vidhAya ca // 8 // anyadA kArtavIryo'raM hastibandhanakAraNAt / AjagAma vanaM rAjA yamadagniniSevitam // 9 // yamadagnigRhe bhuktvA reNukAkarato'zanam / kAmadhenuM samAdAya lobhato'sau gRhaM yayau // 10 // samidbhAraM samAdAya vanAt saMprApya mandiram / reNukAM zokasaMtaptAM dadRzuste trayo'pi tAm // 11 // zvetarAmo vilokyanAM mAtaraM purataH sthitAm / jagAdeti vaco mAtarduHkhinI kiM vadAzu me // 12 // nizamya tadvaco mAtA babhANemaM viSAdinI / putra manmandiraM rAjA kArtavIryaH samAgataH // 13 // magRhe bhojanaM kRtvA sukhaM sthitvA'tra putraka / balAdAdAya tAmeSa kAmadhenuM yayau purIm // 14 // anena hetunA putra duHkhasaMtaptamAnasA / tiSThAmyatra vane bhIme sAmarthyaparivarjitA // 15 // nizamya jananIvAkyaM tanmArgeNa russaanvitH| tadAnIM prasthito gantuM kAmadhenukRte takaH // 16 // 25 dRSTvAto prasthito gantuM zvetarAmaM jagau pitA / kArtavIryo mahAvIryastvayA bhettuM na zakyate // 17 // yadi tasyAnumArgeNa tvaM gacchasi balIyasaH / tvajananyai vitIrNeyaM vidyA paramayoginA // 18 // asAdhyAM devabANAnAM sarvazatrukSayaMkarIm / parazuM ca mahAvidyAM gRhItvA yAhi taM prati // 19 // pitRvAkyena cAdAya parazuM zatrubhItidam / zvetarAmo yayau pazcAt kArtavIryasya bhUbhujaH // 20 // zvetarAmeNa saMprApya kArtavIryo mahAhave / sasainyaH sakulastena parazunA hato ruSA // 21 // 30 kArtavIryo hato'nena zvetarAmeNa vegataH / asahyavedanaM ghoraM jagAma narakaM tataH // 22 // tato niHkSatriyaM kRtvA saptakRtvA dharAtalam / parazUpapado rAmo babhUva sa mahIpatiH // 23 // 1 paphaja yugalamidam. 2 paphaja yugalamidam. 3 ja tarka. 4 [ dRSTvA taM prasthitaM]. 5 paphaja trikalamidam. 6 [ hataH parazunA ruSA]. 7 [ saptakRtvo].

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296 hariSeNAcAryakRte bRhatkathAkoze [ 122. 24atha naimittiko'vAci bhuJjAnena dharAtalam / adhunA maraNaM kasmAd bhaviSyati vadAzu me // 24 // nizamya tadvacaH kSipraM jagau naimittiko'pi tam / samastakSatriyAdhyakSaM maraNAzaGkimAnasam // 25 // bhAjane bhojanaM kSipraM pAyasaM yasya jAyate / niyataM te mahIpAla vadhakaH sa bhaviSyati // 26 // evaM naimittikAdezAd bhojanaM bhAjaneSu ca / dIyate'harnizaM yatnAt. kSatriyANAM hi tajanaiH // 27 // 5 atrAntare subhUmasya bhojanaM bhAjane dvijaiH / dattaM narAdhipAdhyakSaM yAtaM tatpAyasaM drutam // 28 // parazUpapadaM rAmaM raNe hatvA'tidAruNe / subhUmo'yaM babhUvAzu cakravartI hatAhitaH // 29 // subhUmena ca tatpazcAdekaviMzativArakam / pRthivImaNDalaM sarvaM kRtaM brAhmaNavarjitam // 30 // // iti zrIyamadagnitApasasutaparazurAmanidhanIkRtakArtavIryanRpa kathAnakamidam // 122 // 123. siMhakesarakathAnakam / dakSiNApathadeze'sti dhanadhAnyasamAkulam / puramindrapurAkAraM paTajaM kiMzukAdikam // 1 // nRpo'tra vijayAdityo rAjAntoM vallabhAdikaH / priyA'sya vijayAdityA babhUva vanitottamA // 2 // abhavat sevakastasya siMhavikramarAjitaH / manyamAno naraM lokaM siMhakesaranAmakaH // 3 // anyadAkarNya taM tatra mahAbhaTapuraHsaram / AjagAma tadabhyAzaM siMhakesarako'paraH // 4 // 15 puro vallabharAjasya nijanAmanimittakam / dvayomarSikayostatra saMjAtaM paramaM raNam // 5 // yuddhaM prakurvatostatra dvayorapi parasparam / khaDgadhenusamAghAtavarNaniHsRtaraktayoH // 6 // dvitIyamarSikeNAsya siMhakesarakasya ca / tundaM vipATitaM tena karavAlikayA drutam // 7 // atrajAlaM viniHkrAntaM tadIyaM jaTharAntarAt / palAzapuSpasaMkAzaM pragalalohitotkaram // 8 // vAmahastena taddhRtvA pharakaM ca zaziprabham / asidhenuM samAdAya dakSiNena hi pANinA // 9 // 20 guJjAphalasamAnAkSaH saMdaSTadazanacchadaH / dadhAva kopato vegAt dvitIyaM siMhakesaram // 10 // indIvarasamAnAbhakaravAlyA'titIkSNayA / tatsanmukhaM pariprApya jaTharaM tena pATitam // 11 // tato'raM tadbhayAnnaSTo dvitIyaH siMhakesaraH / daSToSThaH paJcatAM prAptaH prathamaH siMhakesaraH // 12 // prazaMsito bhaTaiH zUraiH samastena janena ca / dagdho vallabharAjena prathamaH siMhakesaraH // 13 // // iti zrImahAzUrabhaTasiMhakesarakathAnakamidam // 123 // 124. nIlasiMhakathAnakam / dakSiNApathadeze'bhUnnagaraM ca kalApuram / nIlasiMho'tra bhUpAlaH zrAvako darzanAnvitaH // 1 // upavAsaM vidhAyAyaM paJcamIdivase site / tiSThati prIticetasko nIlasiMhaH svapattane // 2 // evaM sthitasya saMprApya chidraM vAhAdisaMpadA / dAyAdaparacakraM ca tasyopari samAgatam // 3 // dAyAdasainyamAyAtaM viditvA hRtabhUtalam / svasainyasamudAyena tasthau tatsanmukhaM sa ca // 4 // 30 sainyayoH sthitayorevaM dvayorapi bhayAnake / pravRtte dAruNa yuddhe kuntaprAsAsibhAsure // 5 // ___ 1 [jAtaM]. 2 papha rAjAto. 3 [va]. 4 papha tudaM. 5 paphaja trikalamidam.

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-126. 11] avantisukumAlakathAnakam dhanurguNe samAsajya pratipakSanarAdhipaH / mumoca zAtanArAcaM nIlasiMha prati RdhA // 6 // sa nArAco'risaMkSipto nIlasiMhasya satvaram / tato lalATamadhyena kapAlAntarviveza ca // 7 // lalATasthena tenAzu mUIvihvalamAnasaH / tatsanmukhamabhIyAya nIlasiMho ruSAnvitaH // 8 // dRSTvA taM bhISaNAkAraM garjantaM kAlanisvanam / nanAza pratipakSo'sau bhayavepitavigrahaH // 9 // bhittvA parabalaM janye lalATasthitatomaraH / nIlasiMhaH pariprApa svagRhaM janavIkSitaH // 10 // Agatasya gRhaM tasya sa nArAco'pi tajanaiH / utkhAtaH kuzalaiH prApa nIlasiMho hi mUrcchanam // 11 // cetanAM prApya bhUyo'pi zrIkhaNDAdikasevanAt / avAci nijalokena nIlasiMho'yamIdRzam // 12 // yAvanna gRhyate vatsa zarIraM tava vAyunA / tAvat peyaM piba kSipraM zarIrArogyakAraNAt // 13 // nizamya tadvaco dhIro jagAdaitAn puraH sthitAn / nivRttiradya me nUnamAhArasya jalasya ca // 14 // sahitvA nIlasiMho'pi kSudhApampAparizramam / tadinaM sukhato ninye smRtajainapadAmbujaH // 15 // !" SaSThIprabhAtakAle'yaM mArtaNDe codite sati / cakAra mahatIM pUjAM jinAnAmabhiSekiNIm // 16 // sitaM yazaH pariprApya mahApuruSasaMbhavam / kAlaM kRtvA samAdhAnAnnIlasiMho yayau divam // 17 // // iti zrImahApauruSayuktanIlasiMhanRpatikathAnakamidam // 124 // 125. zivabhUtikathAnakam / dakSiNApathadezotthaM puraM paulariraM param / zivabhUtirvabhUvAtra brAhmaNo brahmasaMbhavaH // 1 // kaumArabrahmacAritraM dhRtvA varSezataM punaH / kRtvA'munA'balAsaMga nAzitaM stokajIvitam // 2 // gacchannanuzayenAyaM dA sarvAGgasaMbhavam / kASTharAziM vidhAyAzu viveza jvalanaM punaH // 3 // citopari sthito bADhaM smarannanuzayasya saH / zivabhUtima'tiM prApyaM kRtnindngrhnnH||4|| // iti zrIzivabhUtiviprakathAnakamidam // 125 // 126. avantisukumAlakathAnakam / viSaye vatsakAvatyAM kauzAmbInagarIbhavaH / babhUvAtibalo rAjA zrIkAntAramaNIpatiH // 1 // somazarmA'bhavad vipro bhUpaterasya vallabhaH / tadbhAryA kAzyapI nAmA rUpayauvanarAjitA // 2 // parasparasukhAsaMgasaktamAnasayostayoH / agnivAtAdiko bhUtI babhUvaturubhau sutau // 3 // piturvAkyamakurvANo mUkhauM mUrkhapriyau takau / saptavyasanasaMyuktau saMjAtau niSThurAzayau // 4 // janake paJcatAM prApte dAyAdaiH prakadarthitau / dhanahetornRpaM prAptau tatsama dInamAnasau // 5 // narendreNa tayovittaM samastaM mUrkhakAraNAt / gotRkANAM samastAnAM vitIrNa kramazastadA // 6 // tatastau duHkhitau santau prApya rAjagRhaM puram / UcatuH sUryamitrasya piturmaraNamAdarAt // 7 // nizamya sUryamitreNa tadvAtA duHkhamIyuSA / saptASTavarSamadhye ca kRtau tau zAstrakovidau // 8 // vidyAsthAnAni sarvANi sUryamitraprasAdataH / aGgavedAdikAnyAbhyAM vijJAtAni kutUhalAt // 9 // tataH kauzambikAM prApya dRSTvA'tibalabhUpatim / nijabhUtiM ca tau sarvAM tasthatustatpure mudA // 10 // 30 sUryamitro'pi saMprApya bodhaM rAjagRhe pure / saudharmamunisAmIpye dIkSAM daigambarI dadhau // 11 // 1 paphaja yugalamidam.2 [prApa]. 3 ja nAma. 4 ja agAvedAdi, [sAGgavedAdi]. vR0 ko. 38

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298 hariSeNAcAryakRte vRhatkathAkoze [ 126. 12siddhakSetrANi sarvANi vanditvA bhaktitatparaH / bhikSArthamAjagAmAyaM kauzAmbI nagarI muniH||12|| gRhAgRhAntaraM gacchan yugadRSTividhAnataH / agnibhUtigRhaM viSTaH sUryamitramuniH kramAt // 13 // agnibhUtisutasyApi muJjAbandhanakAraNAt / nimatritA dvijAstatra tiSThanti bahavastadA // 14 // agnibhUtirmuniM dRSTvA sanmukhaM prApya bhaktitaH / zraddhAdiguNasaMyuktatattvajJAnamabUbhujan // 15 // ' dattvA''hAravidhiM tasmai munaye bhaktitatparaH / agnibhUtistadA puNyaM vabandha bhavabhedakam // 16 // vitIrNe cAnnadAne'smai tadAnImagnibhUtinA / vasudhArAdikaM gehe babhUvAzcaryapaJcakam // 17 // dRSTvA''zcaryamidaM sAramagnibhUtigRhe dvijAH / takaM sUryamuni hRSTA namasyanti svabhaktitaH // 18 // vAyubhUtiH parastabdho bahuziSyasamanvitaH / vyAkhyAnaM vidadhat tatra na namasyati taM munim // 19 // dRSTvA stambhasamAkAraM vAyubhUtiM tamagrajaH / pANAvAdAya sasnehaM jagAdeti vicakSaNaH // 20 // " vAyubhUte munerasya prasAdena garIyasA / saMjAtA paramA lakSmIrasmAkaM pRthivIpateH // 21 // tata uttiSTha drutaM bhadra saMprApyAsya samIpatAm / vandanAM kuru bhAvena samastamaladAyinIm // 22 // agnibhUtivacaH zrutvA vAyabhUtirjagAvamum / anAnasyAzucerasya kArApayasi mAM nutim // 23 // vAyubhUtivacaH zrutvA cAgnibhUtirbabhANa tam / buddhipAzaM kRtaghnaM ca chAndasaM vaTharaM khalam // 24 // matto'si tvaM durAcAra vedaviprakulena ca / yenAsya yoginaH pAdau mAnitau na namasyasi // 25 // 15 evaM nigadya taM duSTaM paizUnyopahatAtmakam / agnibhUtirvihAyAzu dayAvAdagiraM yayau // 26 // vihAya sakalaM saMgaM mahAvairAgyasaMyutaH / agnibhUtirdadhau dIkSAM sUryamitrAntike sudhIH // 27 // atrAntare jagAdemaM vAyubhUtiM puraH sthitam / agnibhUtipriyA dInA somadattA rudatyasau // 28 // durjanastvaM tarAM loke durjanAnAmapi sphuTam / yenAsya gehino divyamupakAraM na vetsi ca // 29 // adhItya sakalAn vedAn sAGgopAGgAMstadantike / pAdayoH patituM mUDha sUryamitrasya lajjase // 30 // // tasya viprasabhAmadhye nizamya vacanaM tadA / vilakSaNAmunA kopAt pAdena nihataM ziraH // 31 // gaccha tvaM yatra te bhartA tiSThatyekAgramAnasaH / evaM nigadya sA tena dhATitA svaniketanAt // 32 // nizamya tattiraskAraM somadattA'pi satvaram / cakAredaM nidAnaM sA kopAruNanirIkSaNA // 33 // nihatya tvAM bhavatpAdaM duSTamanyatra janmani / cUrNayitvA'sthisaMghAtaM bhakSayiSyAmi nizcitam // 34 // evaM nigadya te kopAd viniHsRtya ca tahAt / somadattA hi mRtvA''ste bhramantI bhavasAgaram // 35 // - vAyubhUtirapi kSipramabhimAnakalaGkitaH / cakArAyaM tiraskAraM sUryamitramahAmuneH // 36 // udumbarAkhyakuSThena kuthitAkhilavigrahaH" / tatpApato mRti prApa duSTaH saptadinAntare // 37 // " aGgakAkhyajanAntasthacampAkhyAyAM mahApuri / mahAsarovarodyAne vAsupUjyaniSadyakAm // 38 // sattA bhaktisamAyuktairagnibhUtyAdisAdhubhiH / tadvandanAthemAyAtaH sUryamitro mahAmuniH // 39 // sUryamitraH khacittena zuddho natvA niSadhakAm / babhUva tatkSaNenaiva cturjnyaansmnvitH||40|| * vinayAcArayuktasya sUryamitrasya yoginaH / vAyubhUtistiraskAraM kRtvA yo mRtimAgataH // 41 // kauzambikAprajAtasya tasya vibhramakAriNaH / vidyAdharasya laMkhasya" gRhe jAtaH sa gardabhI // 42 // mRtvA pApena tatrAsau guruNaiva kharI khalA / babhUva bhISaNAkArA tIkSNadaMSTrA ca sUkarI // 43 // 1ja kauzAmbInagarI. 2 papha tattvajJAta. 3 pha bhedake, javedake. 4 ja tamagrataH. 50 tenottiSpa 6 paphaja trikalamidam.7 paphaja nikalamidam.8 paphaja nikalamidam.9 paphaja yugalamidam. 10 paphaja trikalamidam. 11 ja kunthitA. 12 paphaja yugalamidam. 13 pha laGkasya. 14 paphaja yugalamidam.

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-126. 76 ] avantisukumAlakathAnakam sUkarI mRtimAsAdya campAkhyAyAM puri sphuTam / mAtaGgakulasaMbhUtA zunI bhISaNavigrahA // 44 // zunI mRtiM pariprApya mAtaGgazreSThimandire / kumArI locanAt tyaktA campAyAmabhavat punaH // 45 // jambUphalAni pakkAni khAdayantIM taroradhaH / agnibhUtirvilokyamA savairAgyo jagau gurum // 46 // etasyAmapyavasthAyAmasyA yogIndra yoSitaH / jAyate na ca vairAgyaM tu manAgapi me vada // 47 // ' agnibhUtivacaH zrutvA sUryamitro jagAvamum / vAyubhUtirbhavadbhAtA yo mRto dvijamAnataH // 48 // gardabhI sUkarI duSTA zunI pApagarIyasI / bhrAntvA janmAntarANyeSa durgandheyaM vitiSThate / / 49 // sUryamitragurovAkyaM nizamya karuNAparaH / agnibhUtirimAM prAha durgandhAM purataH sthitAm // 50 // prAptaM tvayedRzaM duHkhaM tiraskAreNa yoginaH / madvAkyenAdhunA putri gRhANANuvratAnyaram // 51 // agnibhUtyupadezena saMprApyANuvratAni sA / durgandhA maraNaM prApa mithyAtvena malImasA // 52 // atha campApuraM zrImAMzcandravAhanabhUpatiH / asya candramatI bhAryA babhUva vanitottamA // 53 // 1 // asyaiva ca narendrasya nAgazarmA purohitaH / abhavad brAhmaNI kAntA trivedI tanmanaHpriyA // 54 // ajAyata tayoH putrI durgandhA prAgnirUpitA / nAgazrIriti vikhyAtA nAginIva kalasvanA // 55 // anyadA sUryamitro'sau viharan kApi bhUtalam / campAnAgavarodyAne nAgavezmani tasthivAn // 56 // padmanAgastathA'nyo'pi nAgAntaH saMvalAdikaH / patranAgastrayo'pyete tiSThantyatra gRhodare // 57 // sAmantamatrikanyAbhirnAgazrIH parivAritA / jagAma bhaktisaMpannA tadvanaM nAgamarcitum // 58 // 15 nAgapUjAM vidhAyAtra gandhapuSpAdisaMpadA / sUryamitraguruM prApa nAgazrIstatsamanvitA // 59 // tatra nAgazriyaM dRSTvA kanyAsaMghAtasaMgatAm / agnibhUtirvilokyemAM babhUva snehasaMyutaH // 60 // nAgazriyaM vilokyemAM kutaH sneho'bhavanmama / etat sarvaM yathApRSTaM kathayAzu mahAmune // 61 // agnibhUtyuditaM zrutvA sUryamitro babhANa tam / AkarNayaikacittena kathayAmi tava sphuTam // 62 // AsIt pUrvabhave yo hi vaayubhuutistvaanujH| majugupsAM vidhAyAtra paJcatAmagamat punaH // 63 // 20 gardabhI sUkarI pApAcchunI mAtaGgikA'pi ca / nAgazriyamimAM viddhi sAMprataM tvaM maduktitaH // 64 // kathite sUryamitreNa samaste tadbhavAntare / nItA'gnibhUtisUryeNa nAgazrIpadminI mudam // 65 // zrutvA bhavAntaraM sarva svakIyaM suurymitrtH| jagrAhANuvrataiH sArdhaM nAgazrIdarzanaM mudA // 66 // nAgazrIruditA bhUyaH sUryamitreNa sUriNA / aNuvratAni sarvANi mA mokSyasi kadAcana // 67 // stutveyaM sUryamitrasya pAdapadmaM manoharam / agnibhUterapi kSipraM jagAma nijamandiram // 68 // 25 jJAtvA nAgazriyaM kanyAM jinadharmaparAyaNAm / jagAda nAgazarmemAM vAcayA krUrayA dvijaH // 69 // putri tvaM matsutA sAdhvI brAhmaNAnvayasaMbhavA / jinadharmeNa saMbandho na te'sau yujyate bhuvi // 7 // tasmAdimaM vRSaM putri lokabAhyaM jinoditam / muJca madvAkyatastanvi tvaM magotrapatAkikA // 71 // piturvacanamAkarNya jinadharmaparAGmukham / babhANemaM punaH kanyA nAgazrIH zrIsamaprabhA // 72 // yasya pArzve mayA dharmo gRhIto jinapuGgavaH / tasya pArzva pariprApya muJcAmyenaM drutaM punaH // 73 // . tato nAgazriyaM haste gRhItvA nijagau pitA / tatsakAzaM vrajAvo'raM sute dvAvapi nizcitam // 74 // evaM nigadya tau bADhaM pravRttau pathi taM prati / baddhaM malimlucaM bAhvodRDhapAzena doSiNam // 75 // dhvaninA puSkaraNAzu nIyamAnaM purAdahiH / lokena veSTitaM bADhaM dRSTavantau sakautukam // 76 // 1 paphaja yugalamidam. 2 pha dvijamAnasaH. 3 paphaja yugalamidam. 4 paphaja trikalamidam, 5 paphaja trikalamidam. 6 paphaja yugalamidam. 7 ja doSiNAm.

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300 hariSeNAcAryakRte bRhatkathAkoze [126. 77dRSTvA'muM taskaraM baddhaM nAgazrIH pitaraM jagau / tAta kiM kAraNaM baddho yuvA'yaM rUparAjitaH // 7 // sutAvacanato'nena tadAnIM nAgazarmaNA / pRSTA narAH kuto baddho nIyate'yaM mahAnaraH // 78 // nAgazarmavacaH zrutvA jagurete narAH punaH / zreSThiputro'munA baDhayo gRhItA dhanakoTikAH // 79 // yAcito'pi dhanaM bADhaM dAtumicchati naiSakaH / anena nihataH so'yaM karavAlyA mRtiM gataH // 8 // / anena kAraNenAyaM naraH puruSaghAtakaH / narendravacanAd baddho nIyate daNDavAsikaiH // 81 // nizamya vacanaM tasya nAgazrInijagAvamum / idaM vrataM mayA tAta gRhItaM munisaMnidhau // 82 // jIvAnAM mRtyubhIrUNAM jIvanaM vAJchitaM sadA / kAyena manasA vAcA na karomi vadhaM pitaH // 83 // idaM vrataM samAzu munerjIvanipAtanam / mayA tvanmatakAriNyA kartavyaM janaka sphuTam // 84 // hateSu prANisarveSu caraNabAhuyatritA / bhavatAM pazyatAM yAmi zmazAnaM tUryanisvanaiH // 85 // 10 zUlikAyAM sutIkSNAyAM citAsthAyAM nijAM tanum / nikSipya paJcatAM zIghraM yAmi tAta tvdgrtH||86||' nizamya svasutAvAkyaM nAgazarmA bamANa tam / tiSThatvidaM vrataM putri tava tanvi mamApi ca // 87 // khasukhaM vAJchitA bADhaM dharma ca jinadezitam / nUnaM jIvavadhaH puMsA na kartavyo mumukSuNA // 88 // tena vratamidaM tanvi mA samarpaya yoginaH / anyAni yAni sarvANi muJca tAni tadantike // 89 // yAvadevaM sutAM zAsti nAgazarmA pathi drutam / AgacchantaM naraM tAvad dadarza karayatritam // 9 // 15 dRSTvA'muM nAgazarmA'pi papracchAnyaM naraM punH| ko doSo vihito'nena yena baddho vrajatyayam // 11 // nizamya sa narastUrNaM vacanaM nAgazarmaNaH / bamANa vacasA cemaM kautukavyAptamAnasam // 92 // atraiva devadattAkhyo yajJadatto'pi vANijaH / godhUmacaNakAdInAM saMgrahaM cakratustakau // 93 // etau taddhAnyamAdAya krayArtha lAbhalAlasau / zrIpurAt sahasA prAptau campAkhyAM nagarImimAm // 14 // tAbhyAM jayakarAyedaM rASTrauDAyAkhilaM tadA / vitIrNaM dhanalobhena dhAnyaM vividhabhedakam // 95 // 20 atraiva nagare sAre tArako nAma vANijaH / mAyayA kurute caurya hastasaMjJAkharUpayA // 96 // jayAkarAbhidhAnasya rASTrauDasya dhanezinaH / mIyate sakalaM dhAnyaM nareNaitena mAyinA // 97 // tadvezmabhittisaMbandhaM tadA citrakareNa ca / likhitaM citrakarmedaM vandanArthaM janapriyam // 98 // padAkSaramanohAra budhakarNarasAyanam / idamAkhyAnakaM so'yaM jagAvasya vivekinaH // 99 // kasminnapi pure zreSThI dhanapAlo mahAdhanaH / tatputro dandazakena sa daSTo dhanadattakaH // 10 // 25 nirviSIkaraNe dakSau lokavikhyAtakIrtikau / tannimittaM samAhUtau viSadau janakena ca // 101 // tanmadhye hi vadatyekastattAtaM viSadastadA / naktaM tiSThatu te putraH sarpadaSTo dhanAdhipa // 102 // viSavyAptasamastAGgaM vihvalIbhUtamAnasam / tvannandanaM vidhAsyAmi prabhAte nirviSaM dhruvam // 103 // evamuktvA dhanAdhIzaM sutazokakadarthitam / jagAma viSadastUrNaM svamanISitamAdarAt // 104 // caturo nAgadaSTasya tatsamIpe narAnaram / sthApayAmAsa tattAtaH sahasrabhaTasaMjJakAn // 105 // 30 tatraiko meMDhUkaM hantuM naraH prApya vanAntaram / AdAyemaM punaH zIghramAjagAma tadantikam // 106 // anyo nirgatya kASThArthaM tAni cAdAya satvaram / nAgadaSTAntikaM prApa bhayavepitavigrahaH // 107 // aparo'gniM samAnetuM viniHsRtya tadantikAt / gRhItvA'muM pariprApa nAgadaSTasamIpakam // 108 // anyo'vaSTabhya taM tatra svazarIreNa yatnataH / viSavyAptasamastAGgaM tasthau tajjIvitAzayA // 109 // evaM te rakSakAH sarve toSapUritamAnasAH / agnipakvaM vidhAyAzu miMDhakaM bhakSayantyalam // 11 // ___ 1 [daNDapAzikaiH]. 2 paphaja trikalamidam. 3 papha catuHkulakamidam, ja catuSkulakamidam. 4 [vAJchatA]. 5 paphaja trikalakamidam,

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-126. 143 ] avantisukumAlakathAnakam 301 kSaNadAyAmatItAyAM saMprApya viSadau takau / jIvanaM zreSThiputrasya cakraturmatrayogataH // 111 // jIvite zreSThiputre'smin maNisvarNAdisaMpadA / pUjayAmAsa tau zreSThI viSadau prItamAnasaH // 112 // evaM nareNa caikena toSapUritacetasA / tadAnIM narasiMghasya kathyamAne kathAnake // 113 // dRSTimohaM vidhAyaiSAM rakSakANAM prayatnataH / bahudhAnyaM mimIte'sau vANijo hastasaMjJayA // 114 // caurikAvyavahAreNa dhAnye ca pramite'khile / dharmAdhikAriNe'nyonyaM vyavahAraM cakAra saH // 115 // tataH sAdhanikaiH sarvairmApakasyopari sphuTam / asatyacorikAvAdaH sthApitastatpurAntare // 116 // jihvAhastapadacchedaH smstjnsaakssikH| AdiSTo naranAthena tasya mAyAvidhAyinaH // 117 // nizamya vacanaM tasya nAgazrImatizAlinI / jagAda pUrvavat sarvaM tattvato janakasya sA // 118 // nAgazriyo vacaH zrutvA dharmavinyastacetasaH / babhANaitAM punastatra toSapUritamAnasaH // 119 // vratadvayamidaM bhadre tvadante tiSThatu sphuTam / vratAnyanyAni sarvANi munerarpaya zobhane // 120 // // dRSTvA'paraM naraM mArge nAgazrIparinoditaH / papraccha nAgazarmedaM nIyamAnaM mRti prati // 121 // ko doSo vihito'nena yena baddhaH prayAtyayam / tadvAkyato jagAdAmuM sa naraH priitmaansH||122|| nAgazamoditaM zrutvA tanmadhye priitmaansH| jagAdeti vaco mandamekaH ko'pi naraH sphuTam // 123 // campApurIsamIpasthapuraM zailapuraM param / babhUva matsanAmAkhyo rASTrakUTakuTumbikaH // 124 // tadbhAryA jayakA cAsIt tatputrau nandavodakau / nandAya jyAyase dattA mAtulena svakanyakA // 125 // akRtvA vrajanaM tasyA nando'pi dhanatRSNayA / yAtrayA calitaH kSipraM nUnaM dvAdazavarSayA // 126 // dezAnnando na cAyAti vANijyAyai gatastadA / vodakAya vitIrNA sA mAtulena svakanyakA // 127 // karoti vrajanaM yAvad bodo'syAstaddine sati / nando'pi tAvadAyAto dUradezAt svapattanam // 12 // dattA bhUyo'pi sA kanyA nandAya janakena ca / iSTA na rUpayuktA'pi jyAyasA'nena kanyakA // 129 // nandavodaparityaktA tadA sodAlikA'pi sA / rUpayauvanasaMyuktA pitRgehe vitiSThate // 130 // tasminneva pure rUpI nAgazarmasuto'bhavat / kaTukAgarbhasaMbhUto nAgazUrAbhidhazcalaH // 131 // bhAryAcatuSTayaM hitvA devIrUpasamaprabham / sodAlikAsamaM reme nAgazUraH kudhIrayam // 132 // sodAlikAM samAdAya tadrUpahRtamAnasaH / campApurI purIM prApya nAgazUro madAturaH // 133 // gRhItvA rakSakaireSa paranArIniSevitam / AsthAnamaNDapasthasya bhUpasyAtha samarpitaH // 134 // kArayitvA''yasI rAmAM rUparAjitavigrahAm / rAjA'sya darzayAmAsa citrabhAnusamaprabhAm // 135 // 25 etatsarvaM samAkhyAtamAkhyAnamatisundaram / tannareNa pathi spaSTaM naagshriinaagshrmnnoH|| 136 // stokamArgamatikramya naramekaM paradyutim / pUrvoktavidhinA baddhaM dRSTavantau tadA takau // 137 // nAgazrIvacanenAzu nAgazarmA vilokya tam / babhANAnyaM naraM tatra baddho'yaM kena hetunA // 138 // nizamya bhAratImasya jagAdaiko naro'pi tam / yo baddho nIyate bhadra dhIrapuNyaH sa gopakaH // 139 // tatastuSTena bhUpena nitAntaM svasvagokule / dhIrapuNyAya gopAya vitIrNA dhenukAH parAH // 140 // 30 ekaikAM dhenumAdAya sAmantAdivraje svayam / tasthau khamandire gopo devyAH kAmadughAmapi // 141 // tatpratyakSaM mahAdevyA bhUpAlAya niveditam / dhIrapuNyena gopena rAjan maddhenukA hRtA // 142 // mahAdevIvacaH zrutvA bhUpairanyairudAhRtam / rAjannanena gopena madIyA dhenavo hRtAH // 143 // ____1 [ narasiMhasya ]. 2 paphaja yugalamidam. 3 [degparicoditaH]. 4 [ matsamAnAkhyo]. 5 papha yAtrAyA. 6 paphaja kulakamidamU.

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302 hariSeNAcAryakRte bRhatkathAkoze [ 126. 144nizamya vacanaM rAjA mahAdevImahIbhRtAm / kopalohitabhImAkSastadoce dnnddvaasikaan||144|| prAdhvaM kRtvA vimaM gopaM mahAlobhapravartitam / dUraM nayata dezaM hi dhIrapuNyanikAriNam // 145 // nizamya tadvacastatra bhayavepitavigrahA / nAgazrI gazarmANaM jagAdeti vizuddhadhIH // 146 // ahiMsA satyamasteyaM svadAraratikAraNam / dhanAdikapramANaM ca vratAnyetAnyaNUni me // 147 // 5 arpiteSu samasteSu vrateSveteSu yoginAm / tAta pUrvoktadoSAstu prAptavyAH sakalA mayA // 148 // nAgazrIvacanaM zrutvA nAgazarmA'vadat takAm / suvratANuvratairebhirbhava tvaM paJcabhiH sute // 149 // aNuvratAni paJcAni hitakArINi dehinAm / etAni sArabhUtAni mA'rpayiSyasi kasyacit // 150 // asmAkamapi caitAni yogibhiH prAktanaiH sute / kathitAni viziSTAni svahitAcAravedibhiH // 151 // kiM punastasya nagnasya zramaNasya kadarthanam / kRtvA lajjAvihInasya gacchAvaH svagRhaM sute // 152 // 0 yenAnyalokabAlAnAM nitAntaM mUDhacetasAm / zramaNo'yaM gatAcAro na karoti pratAraNam // 153 // evaM nigadya tAM bAlAM nAgazarmA ruSAnvitaH / avAdIt taM muniM vIraM tAranAdena dUrataH // 154 // bho bho mune kuto hetormattanUjApratAraNam / kRtaM tvayA vada kSipraM nirlajja guNavarjita // 155 // AkarNya tadvacaH sAdhurbabhANemaM puraHsthitam / bhaTaputra na nAgazrIstvatsutA matsutA sphuTam // 156 // evaM nigadya taM vipraM prAha nAgazriyaM muniH| ehi putri mamAbhyAzaM dharmasaMsaktamAnase // 157 // 15 zrutvA sAdhuvaco dInaM nAgazrIH prItamAnasA / sUryamitrasya sAmIpyamAjagAma tvarAnvitA // 158 // sUryamitrAgnibhUtAbhyAM munibhyAmAtmano'ntike / nAgazriyaM vidhAyAzu nAgazarmA prabhASitaH // 159 // gaccha tvaM brAhmaNa kSipraM kAtara sthAnato'mutaH / yAvanna bhUbhujA'smAbhirduSTacitta kadarthyase // 16 // zrutvA munivacastatra nAgazarmA sa mAhanaH / abrAhmaNyaM mahA'nyAyamuccaran vacasA drutam // 161 // candravAhanasAmIpyaM saMprApya nijagAvidam / mahArAjannahaM muSTo nagnazramaNakaiH khalaiH // 162 // 20 nAgazriyaM samAdAya yAvanno yAnti te vanAt / tAvanmayA samaM zIghraM tadantaM yAhi bhUpate // 16 // zrutvA tadvacanaM rAjA nAnAjanasamanvitaH / kautukavyAptacetaskaH sUryamitrAntikaM yayau // 164 // atrAntare jagau vipro vacanaM nRpasAkSikam / nAgazrImatsutA nAgairvitIrNA mama bhUpate // 165 // nizamya sUryamitro'pi vacanaM nAgazarmaNaH / jagAdemaM puro dhIraM nRpAdijanasAkSikam // 166 // nAgazrImatsutA nUnaM zRNu madvacanaM nRpa / adhyApitA mayA vedAMzcaturaH smRtipUrvakam // 167 // 25 sUryamitravacaH zrutvA narendro nijagAvamum / nAgazriyaM vedapAThaM kArApaya mahAmune // 168 // . candravAhanabhUpasya nizamya vacanaM tadA / nAgazriyaM jagAdeti sUryamitro mahAmuniH // 169 // vAyubhUticaraH kSipraM tvaM nAgazrIH sphuTAkSaram / madadhyApitavedAnAM paThanaM kuru sAMpratam // 170 // " sUryamitravacaH zrutvA tadA jAtismarI mudA / papATha sakalAn vedAnnAgazrIriti satvaram // 171 // oMkAraM prathamaM kRtvA svaravarNaprabhedataH / catuHSaSTisamAyuktA papATha kramavibhAgataH // 172 // 30 sUtrAdyupakrameNemaM samastaM vidhipUrvakam / RgvedaM ca papAThAlaM nAgazrInRpasAkSikam // 173 // tataH suvarNabhedena saptasaMhitikAditaH / sUtravarNAditaH prokto yajurvedo'nayA kramAt // 174 // sAmavedastataH proktastathA'tharvaNanAmakaH / aSTAdazapurANAni tatpuro dharmasaMhitAH // 175 // mImAMsAnyAyazAstrANi caturdaza nRpAgrataH / vidyAsthAnAni sarvANi bhASitAni tadA'nayA // 176 / / " 1 [ daNDapAzikAn ]. 2 paphaja kulakamidam. 3 paphaja trikalamidam. 4 paphaja catuSkulakam. 5 pha guNavarjitam. 6 paphaja yugalamidam. 7 paphaja yugalamidam.8 paphaja trikalamidam.9 ja saumitraM vacaH. 10 paphaja yugalamidam. 11 paphaja kulakamidam.

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-126. 209] avantisukumAlakathAnakam 303 nAgazrIvedasaMpAThaM nizamya vasudhAdhipaH / sUrya mitraM jagau sAdhuM toSakaNTakitAGgakaH // 177 // tanayA nAtha nAgazrIstava jJAnamahArNava / niyantaM jJAtamasmAbhirna ceyaM nAgazarmaNaH // 178 // kiMtu nAgazriyo nAtha divyajJAnamahezvara / vedaprapAThasaMbandhaM jJAtumicchAmi sAMpratam // 179 // nizamya tadvacaH sAraM dhvaninA hlAdayan sabhAm / sUryamitro jagAdeti dharAdhIzaM sakautukam // 180 // viSaye vatsakAvatyAM kauzambI paramA purI / asyAmatibalo rAjA zrIkAntA tatpriyA'bhavat // 181 // agnimitro dvijo'syAsIdagnilA tannitambinI / tatsuto sUryamitro'haM somazarmA knisstthkH||182|| somazarmapriyA cAsIt kAzyapI nAma vizrutA / tannandano'gnibhUtizca vAyubhUtirapi kramAt // 183 // mattAtamaraNe rAjJA'nukramaM jAnatA tarAm / samarpitAni sarvANi vRttisthAvarakAni me // 184 // mayA tAni ca sarvANi vRttisthAvarakANyaram / somazarmavitIrNAni mahAsnehAnukAriNA // 185 // magadhAviSaye cAsIt puraM rAjagRhaM tadA / vasupAlo nRpastatra suprabhA tanmanaHpriyA // 186 // mayA tadbhUpateH pArthe vRttisthAvarakAni ca / upayuktAni sarvANi mahAvidyAprabhAvataH // 187 // rAjaprasAdatastatra bhuJjAnasyottamAM zriyam / sukhena mama maddhAtubandhubhiH saha saukhytH||188|| evaM gacchati tatkAle somazarmA mamAnujaH / kAlena paJcatAM nItaH kAlo hi balavAn bhuvi // 189 // tasmin kAle gate nUnamagnibhUtistvarAnvitaH / vAyubhUtisamaM yAto madantaM vibhavAtyaye // 190 // saptASTavarSasaMyukte kAle dvAvapi bhUpate / kRtau mayA prayatnena vedasmRtivizAradau // 191 // tataH kauzAmbikAM prApya dRSTvA'tibalabhUpatim / svavRttisthAvarANyAzu mocayAmAsatustakau // 192 // samastaviprazAstrANAM brAhmaNAnAM nirantaram / vyAkhyAnaM ca prakurvANau tasthatuH svapure takau // 193 // agnibhUtisamaM rAjan labdhabodhipadArthakaH / digambaravrataM sAraM cakArAho vizuddhaye // 194 // vAyubhUtimRti prApya mAnadoSeNa gardabhI / sUkarI ca zunI jAtA mAtaGgI dInamAnasA // 195 // kAlaM kRtvA ca mAtaGgI zubhakarmAnubhAvataH / jAtA jAtismarA bhUpa nAgazrIrvarakanyakA // 196 // 20 jAtismaratvamAsAdya maduktena kalasvanA / papATha sakalaM vedaM nAgazrIriyamAdarAt // 197 // tadvedapAThasaMbandhaH kathito yoginA'munA / mahAvairAgyasaMpannazcandravAhanabhUpatiH // 198 // zrutvA jinoditaM dharma svargamokSapradAyakam / mahAcalasutAyAsmai dattvA rAjyamakaNTakam // 199 // saharbahubhiyuktaH sAmantAnAM jinoditam / candravAho dadhau rAjA sUrya mitrAntike tpH||200||" anyairapi tadA lokairAtmabhaktyA pramodibhiH / samyaktvapUrvako dharmo gRhIto jainapuGgavaH // 201 // 25 sUryamitraguroH pArthe nAgazarmA'tibhaktitaH / mahAvairAgyasaMyukto dIkSAM daigambarI dadhau // 202 // nAgazriyA samaM sAdhvI trivedI jinabhaktitaH / brAjhikAryAntike zIghraM tapo jainamazizriyat // 203 // hatvA karmASTakaM duSTamagraparvatamastake / sUryamitro'gnibhUtizca saMprAptaH siddhipattanam // 204 // nAgazarmA tapaH kRtvA dakSaM karmavinAzane / babhUvAcyutakalpe'sau devo bhAsuravigrahaH // 205 // kAlaM prakurvatI dInA pUrvasnehA trivedyapi / nAgazrImai sutA bhUyAnnidAnamakaroditi // 206 // // tato mAtRsutAyugmaM kAlaM kRtvA samAdhinA / padmagulmavimAne'bhUdacyutasvargasaMbhave // 207 // devayugmaM manohAri hArarAjitavigraham / dvAviMzatisamudrAyustasthau tatra sukhocitam // 208 // indradattAbhidhazcAsIdibhyaH zreSThI mahAdhanaH / nUnaM guNamatI bhAryA zrImadujjayinIbhavA // 209 // 1 [niyataM ]. 2 paphaja trikalamidam. 3 [vAyubhUtima'tiM], 4 paphaja kulakamidam. 5 paphaja yugalamidam.

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304 hariSeNAcAryakRte bRhatkathAkoze [ 126. 210-- nAgazarmacaro devastatazyutvA''yuSaH kSaye / putraH surendradatto'bhUt tayoH premAnuraktayoH // 210 // AsIt subhadrasaMjJo'nyaH zreSThIbhyaH kulsNbhvH| bhAryA sarvayazAstasya zrImadujjayinIpuri // 211 // bhuktvA tatra sukhaM divyaM tatazyutvA trivedyapi / jAtA sarvayazogarbhe yazobhadrA sukanyakA // 212 // vitIrNeyaM yazobhadrA subhadreNa ca sAdaram / cArvI surendradattAya kumArAya mahaujase // 213 // 5 nAgazrIpUrvikA yA''sIt padmagulmavimAnake / devastu zeSapuNyaH san svamAtRkhapnapUrvakam // 214 // bhuktvA nAkasukhaM divyaM cyutvA'sau tadvimAnakAt / avantIsukumAlAkhyo babhUva tanayo'nayoH 215 avantIsukumAlAya zreSThipaDheM vitIrya ca / dIkSAM surendradatto'raM jinasenAntike dadhau // 216 // avantIsukumAlo'pi navayauvanarAjitaH / dvAtriMzatsaudhamadhyastho dvAtriMzallakSaNAnvitaH // 217 // hArarAjitavakSasko dvAtriMzadvanitaH sakaH / avantIsukumAlo'yaM sukhaM tasthau svapattane // 218 // " kumAraM vIkSya tatratyaM jinadharmaparAyaNam / naimittikazcakAremamAdezaM tajjanAntike // 219 // kumAro'yaM yadA nUnaM muni drakSyati pAvanam / hitvA parigrahaM sarvaM tadA dIkSAM kariSyati // 220 // naimittikoditaM zrutvA tajjanaiItamAnasaiH / munInAM tadgRhe dUrAta pravezo'pi nirAkRtaH // 221 // ujjayinyAM puri prItA pradyotasya mahIpateH / jyotirmAlAbhidhAnA'sti mahAdevI manaHpriyA // 222 // dakSiNApathadezAddhi vikretuM karabhAsurAH / ekenASTau samAnItA vaNijA ratnakambalAH // 223 // Is tato grahaNameteSAM kambalAnAM narezinA / avantIsukumAlasya jananyA grahaNaM kRtam // 224 // tatazcatvAri khaNDAni divyarUpadharANi ca / atIvAnandakArINi samastajanacakSuSAm // 225 // vilAsavibhramopetA hAvabhAvasamanvitAH / tatratyAH santi rUpADhyA dvAtriMzad varakanyakAH // 226 // ekaikaM yoSitaH spaSTaM nUnaM tuSuDikAntaram / ekaikakhaNDasaMvezo draSTavyo'tra manISibhiH // 227 // bhUpateH zravaNaM tatra pradyotodyotamAlayoH / tadgRhAgamanaM toSAnmahApremAnuraktayoH // 228 // " upacAravidhAnaM ca nimajad vApikAntaram / pAnIyaramaNaM rAjJo maNihAravisarjitam // 229 // bhUpAlavacanenAzu nipuNaM tadbhagaveSaNam / maNikuNDalahArANAM yoSitAM ca vilokanam // 230 // AzcaryakAraNaM rAjJaH snAtvA tasyAM samAgamaH / divyabhojanavelAyAM dIpikAsthApanaM tathA // 231 // lavaNodanasUpAnAM mRdUnAM randhanaM param / dRSTvaitad bhUbhujaH spaSTaM sarasaM paripRcchanam // 232 // sAnurAgeNa bhAvena svamAtRkathanaM punaH / avantisukumAlAkhyaM rAjJA tannAmakIrtanam // 233 // 25 munipRcchAvidhAnaM ca tanmunyAdezakAraNam / bhavatputrasamutpattirbhaviSyati visaMzayam // 234 // muniM dRSTvA tapaH sAdhuH prakariSyatyayaM laghu / naimittikoditaM satyaM samastabhuvanAtigam // 235 // mahAkAlasya codyAne pAdogamanamRtyunA / sthAsyatyayaM munivaristadA mRtakazayyayA // 236 // anyadA munisaMghAnAM tatratyAnAM dhanAgame / yogagrahaNameteSAM nAnAvagrahakAriNAm // 237 // svAdhyAyapaThanArambha khagRhe ca pravezanam / sAdhUnAM sAdhuvRttAnAM niSiddhaM tannaraiH sphuTam // 238 // 30 cAturmAsyAvasAne ca prajJaptipaThanaM kalam / zrutvA tanninadaM teSAM dIkSAdismaraNaM tathA // 239 // munisAnIpyasaMprAptirmunidIkSArucistathA / avantIsukumAlena svAyuSaH paripRcchanAm // 240 // munibhASaNametasya divasatrayajIvanam / svayameva prabodhatvaM svayameva ca dIkSaNam // 241 // mahAkAlasya codyAne pIlavRkSasya mUlataH / pratyAkhyAnaM munerasya yAvajjIvaM sucetasaH // 242 // meruvanniHprakampasya dhyAnAcalanivAsinaH / kaSAyahInacittasya zayanaM mRtakArcayA // 243 // / papha zreSThIbhyakula.2 papha purI. 3 ja draSTavyo tatra. 4 papha nAnAvigraha. 5 paphaja kulakamidam.

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- 127. 13 ] kozalakathAnakam 305 agnibhUteH priyA cAsIt somadattA'nyajanmani / tatputro nAgazarmA ca somabhUtirapi sphuTam // 244 // zUramitro mahAmAnI cAgnibhUtistapo dadhau / zrutvA dharmaM muneH pArzve bhrAmyati smAjavaMjavam // 245 // vidhAya putrasaMyuktA saMsAraparihiNDanam / somadattA'bhavad bhrUNA mahAkAlavane zivA // 246 // nAgazarmAdayo bhrAntvA catvAro'pi bhavArNavam / tacchivAnandanA jAtA pApakarmAnubhAvataH // 247 // dinAni sapta saMjAte tadAnIM vAtavardhale' / kSudhApampAparizrAntA nijabAlakasaMyutA // 248 // pUrvavairAnubandhena tatpAda rudhiraM tadA / sA zivA pAtumArabdhA sukumAlamuneriyam // 249 // khAdayantyA tarAM pAdaM tanmuneH zivayA tayA / samAdhimaraNenAyaM cakre kAlaM dinatraye // 250 // vimAne nalinIgulme nAke cAcyutanAmani / dvAviMzatisamudrAyuH sukumAlo'maro'bhavat // 251 // tatazcaturthake yAme rajanyA devanizvana - / zravaNaM tajjanIsaMghasamAgamanamatra ca // 252 // bhUyo'pi tadalaMkAratyajanaM darzanaM tanoH / vilApakaraNaM tAsAM nitAntaM hatacetasAm // 253 // zvazrUraSTau vidhAyAzu jananyA saha dIkSaNam / tapaH kRtvA samAdhAnAd devalokasamAgamaH // 254 // sukumAlamunau nUnamacyutaM kalpamAsite / etatsarvaM pravaktavyaM nitarAM kuzalairnaraiH // 255 // zrImadujjayinIto'yaM dakSiNadvAragocaraH / stokamArgamatikramya sa pradezo virAjate // 256 // avantIsukumAlo'yaM yatra kAlagato muniH / kApAlikaiH pradezo'sau rakSate'dyApi puNyabhAk // 257 // tatra kApAlikAnAM ca dattvA mUlyaM bahu sphuTam / puNyabuddhyA dahantyete mRtakAni mahAjanAH // 258 // 7 devairgandhodake mukte tasmin kAle gate munau / sugandhIbhUtasarvAzA jAtA gandhavatI nadI // 259 // tadbhAryAbhistarAM tatra kRte kalakale sati / babhUva lokavikhyAto devaH kalakalezvaraH // 260 // // iti zrIavantisukumAlamuni kathAnakamidam // 126 // * 1 [ vArdaledeg ]. 2 paphaja catuSkulakamidam. 3 paphaja yugalamidam. 4 paphaja yugalamidam. 5 papha kartumicchataH. bR0 ko 0 39 127. sukozalakathAnakam / vinItAviSaye cAsti kozalA nagarI varA / prajApAlo nRpastasyAM tatpriyA suprabhA prabhA // 1 // 20 ibhyaH siddhArthanAmAsIt tacchreSThI rAjavallabhaH / dvitIyaM tasya nAmedaM dizAM dhanapatiH patiH // 2 // dvAtriMzadvanitAsvAmI dvAtriMzaddhanakoTikaH / tanmadhye vallabhA'syaiSA jayAdimatiraGganA // 3 // prArthayantyA sutotpattiM jayamatyA sahAnyadA / saMtasthe prItacetaskaH siddhArthaH saudhamastake // 4 // evaM hi tiSThatastasya zreSThanaH prItacetasaH / prAsAdazikhare ramye sudhAzubhrIkRtAmbare // 5 // ullikhantI ziraH prItyA sakA svarNazalAkayA / kezamadhye'lisaMkAze dadarza palitAGkuram // 6 // 25 AdAya muSTimadhye muM tatpriyA nijagAviti / dUtaH samAgato nAtha tvadantaM kiM na pazyasi // 7 // nizamya tadvacaH zreSThI siddhArtho'pi savismayaH / dizo'valokanaM kRtvA jagAdemAM svavallabhAm // 8 // devi devi kuto dUtaH prApto'sau kasya vallabhe / vilokite'dhunA yo me sarvatraiva na dRzyate // 9 // karaM prasArya sA devI babhANemaM sakautukA / nRpadUtaM na vacmImaM dharmadUtaM vadAmi te // 10 // evaM nigadya tatratyA vismayavyAptamAnasA / darzayAmAsa taM devI nijahastavyavasthitam // 11 // * dRSTvA patimekaM sa vidyAdharayugaM tathA / jAtismaratvamAsAdya pravajyAM kartumutthitaH // 12 // atrAntare samAgatya mantribhistribhirAdarAt / tapaH kurvan susiddhArtho dhAritastaddhitecchayA // 13 // 30 5 10

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306 hariSeNAcAryakRte bRhatkathAkoze [ 127. 14 bhavadvaMzaH samAyAto dUrato'nukrameNa hi / mahApuruSasaMghAnAmAdhAraH prathito bhuvi // 14 // bhavadbhiH so'dhunA nAtha tapaH kartuM samicchubhiH / nirmUlataH kSayaM yAti vahnidagdhastaruryathA // 15 // tena tvaM tiSTha tAvantaM bhuJjAno bhogamuttamam / yAvat prajAyate putraH prINitAzeSabAndhavaH // 16 // ' mantrivAkyaM samAkarNya siddhArthaH siddhilAlasaH / jagAda sacivAn sAraM vairAgyAhitamAnasaH // 17 // * bhavadvacanatastAvat tiSThAmi gRhasaMgataH / yAvat putraM na pazyAmi samutpannaM kuladhvajam // 18 // utpanne tu punaH putre kuladIpe janotsave / mayA'vazyaM tapo ghoraM vidhAtavyaM vizuddhaye // 19 // nizamya vacanaM tasya mantribhirbudhasaMsadi / pratipannaM kalasvAnaistoSavisphAritekSaNaiH // 20 // anyadA zreSTho bhAryA putrArthaM yakSapUjanam / kurvANA muninA proktA divyajJAnaikacakSuSA // 21 // zrAvike laukikA devAH putraM saukhyaM dhanaM tathA / vitaranti na lokebhyo jaino dharmo dadAtyalam // 22 // 10 tena tvaM laukikAn devAn dharmAnapi vihAya kau / tiSTha saMtoSasaMyuktA jinazAsanabhAvitA // 23 // adyaprabhRti sadvaMzaH saptame divase sati / tvadgarbhe nandano bhAvI nanditAzeSabAndhavaH // 24 // tato devI vihAyemaM mithyAtvaM munivAkyataH / saMsArabhramaNAsaMgaM tasthau samyaktvabhUSitA // 25 // udyotayan dizAM cakraM sUryo vA tanutejasA / jayamatyAH suto jAtaH sarvalakSaNabhUSitaH // 26 // na paraM ko'pi tadvArtAM svagRhe pattane'vadat / AkarNaM zreSThinaH sA ca kadAcidapi yAsyati // 27 // Is evaM dineSu gacchatsu kadAciddaivayogataH / ceTikaikA viniryAtA bahirantaHpurAdaram // 28 // dvitIyA ceTikA caitAM vadati prItamAnasA / pazya pazya hale jAto jayamatyA zarIrajaH // 29 // na paraM svagRhe ko'pi tathA rAjakule pure / jayamatyAH mahAdevyA putraM jAtaM jagau mudA // 30 // * mahAdAridradagdhena bubhukSAgrasta cetasA / somazarmadvijenedaM tadA tadvacanaM zrutam // 31 // zrutvA tadvacanaM hRSTo dine'nyasmin sa mAhanaH / bIjapUrakamAdAya kare zreSThigRhaM yayau // 32 // 20 vilokya zreSThinaM vipro jagAda prItamAnasaH / jayamatyAH sutaH zreSThin samutpannastava prabho // 33 // somazarmavacaH zrutvA siddhArthaH pulakAcitaH / aGgaspRSTaM pradAyAsmai dadau grAmazataM punaH // 34 // kRtvA tatpUjanaM zreSThI gatvA jayamatIgRham / dRSTvA putramukhaM cAtra tutoSa sutasaMgataH // 35 jinasya pUjanaM kRtvA gandhapuSpAkSatAdibhiH / dhanadevAbhidhaM nAma cakAra tanayasya saH // zreSTho dArake jAte vinItAviSaye'khile / babhUvAtyantasaMtoSastadA janapadasya ca // 37 // 25 atyantatoSamAsAdya siddhArthatanayasya saH / sukozalAbhidhaM nAma dadau nAgariko janaH // 38 // atrAntare mahAbhUtyA siddhArtho rAjavallabhaH / zreSThipaTTaM babandhAzu sukozalasutasya saH // 39 // sAmantairbahubhiH sArdhaM tathA zreSThasutairapi / vinayaMdharasAmIpye zreSThI jainaM tapo'grahIt // 40 // hitvA jayamatiM bhAmAM zreSThino'nyAH sucetasaH / vinayaMdharamAnamya suvratAnte pravatrajuH tato nijagRhe kopAjjayamatyA vicaNDayA | munInAM sAdhuvRttInAM pravezo hi nivAritaH // 42 // 30 tato jayamatirdhRtvA siddhArthasyopari Rdham / tasthau kandarpa saMtaptA maunazailamadhiSThitA // 43 // yauvanena samArUDhAM mAM tanUjaM zizuM tathA / hitvA'yaM nirdayakhAntaH zramaNAnAM vrataM zritaH // 44 // sukozala kumArasya kurvatI sakalAH kriyAH / tadvibhUtIH prapazyantI tasthau jayamatiH sukham // 45 // sukozalakumArasya sunandA stanadhAtrikA | nandA ramaNadA dhAtrI sumatirbhojanapradA // 46 // suprabhA snAnadA dhAtrI mekhalA maNDanapradA / etAbhiH paJcabhistatra vRddhiM nItaH sukozalaH // 47 // 36 // 41 // 1 paphaja trikalamidam. 2 paphaja trikalamidam. 3 paphaja catuSkulakamidam. 4 paphaja trikalamidam. 5 ja jAnapadasya 6 pha sthitaH *

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- 127. 81 ] kozala kathAnakam sukozala kumAreNa bibhratA yauvanaM dhanam / pariNItA vidhAnena dvAtriMzadvarakanyakAH // 48 // sukozalakumArasya bhogasaMsaktacetasaH / naimittikazcakAremamAdezaM kRtanizcayaH // 49 // yatirUpaM yadA bAlo drakSyati prItamAnasaH / tadA nirgranthatAM prApya tapaH sAdhu kariSyati // 50 // tato roSaM samAsAdya jayamatyA svamandire / bhikSArthamapi sAdhUnAM pravezo vinivAritaH // 51 // kArApitA kumArArthaM svagRhAjiragocarA / jayamatyA ca vAhyAlI harihastikramocitA // 52 // ekadvitricatuHpaJcaSaTsaptASTaka bhUmikAH / prAsAdA vidhusaMkAzAH kAritA bahavo'nayA // 53 // tanmadhye pRthivIsAre prAsAde gaganaspRzi / tasthau sukozalaH prItyA mAtRdhAtryAdisaMyutaH // 54 // atha madhyAhnavelAyAM bhikSArthaM munipuGgavam / asthicarmAvazeSaM ca yugAntanihitekSaNam // 55 // mAsopavAsinaM vIraM pravizantaM svamandire / sukozalo dadazainaM prAsAdazikharasthitaH // 56 // dRSTvA svagRhaM prAptaM vismayavyAptamAnasaH / sukozalo vinItAtmA papracchedaM svamAtaram // 57 // amba kiMnAmadheyo'yaM puruSaH prApya maham / bhUyo vinirgataH kasmAt kathayaitanmamAdhunA // 58 // sA kauzalaM vacaH zrutvA zokakopasamanvitA / jagau jayamatiH putraM tadAnIM sukhamAnasam // 59 // putra ko'pi naro'dhanyo'nAthaH svajanavarjitaH / vastrabhaktaparityakto bhikSAmaprApnuvan kacit // 60 // samastanagaraM bhrAntvA'dattadAno gahillakaH / praviSTo magRhaM tAta zramaNo gRhabhaJjakaH // 61 // zrutvA jayamatIvAkyaM suvratA nAma dhAtrikA | jagAda svAminIM tuSTAM munividveSakAriNIm // 62 // " munihIlanasaMyuktaM vacanaM tava bhASitum / nUnaM jayamati krUraM na manAgapi yujyate // 63 // tvadIyakulasaMbhUtA bahavaH zreSThinandanAH / tathA rAjasutA hitvA vibhUtiM tRNavat kSitau // 64 // vihAya sakalaM saMgaM bhoganiHspRhamAnasAH / mahAvairAgyasaMpannA praviSTA hi tapovanam // 65 // prANasAdhAraNArthaM ca bhikSAM gRhNanti sAdhavaH / grAmAdau zuddhacetaskA jinadharmaparAyaNAH // 66 // teneha hInaM vAkyaM munInAM zuddhacetasAm / yoyujyate na te vaktuM saMsArArNavakAraNam // 67 // dhAtrikAyA vacaH zrutvA suvratAyA jagau sakA / tUSNIbhAvaM samAsAdya tiSTha tvaM dhAtrike drutam // 68 // sthitAyAM maunabhAvena tasyAM jayamatIraNAt / jagAda suprabhAbhikhyA dhAtrI vacanamAdarAt // 69 // lakSaNairvyaJjanairmuktaM zarIraM yoginAmidam / jAjAyate na saukhyasya kAraNaM jagati dhruvam // 70 // bahavo yena dRzyante rAmalakSmaNapANDavAH / lakSaNairvyaJjanairyuktA dhIrAH zUrAH sumedhasaH // 71 // lakSaNairvyaJjanairyuktAstathA'nye zreSThisUnavaH / puNyahInA hi te bhikSAM na labhante kadAcana // 72 // 23 kASThabhArI yathaiko'tra krItvA kASThAni duHkhitaH / AcchAdya durbalaM vAso bhojanArthaM bhramatyaram // 73 // liGgiveSaM samAdAya tanorvA dhUlito'pi vA / veSeNa yena kenApi baMbhramIti purAntare // 74 // atraiva nagare zreSThI vidyate bhaumanAmakaH / varjito bandhubhirdIno jananIjanakAdibhiH // 75 // puNyahInastarAM so'yaM yAcayitvA janaM janam / bhuJjAnastatpure bhikSAM bhrAmyati sma nirantaram // 76 // anyaH zAkanikastatra' cilAtAkhyo'vasat pure / dattvA zAkaM dhanaM so'yaM gRhNAti janahastataH // 77 // " dhanaM dattvA janAyAsau gRhNAti kanakaM varam / ArakSikeNa tatsarvaM gRhItaM balato'mutaH // 78 // yadi veSaM samAdAya bhojanAbhAvataH sakaH / bhikSArthaM nagaraM sarvaM bhrAmyati trapayojjhitaH // 79 kumAra tena jAnIhi loke nAnAviDambanAH / evamAdyAH pradarzyante narANAM puNyato vinA // 80 // kAraNenAmunA vatsa satyaM jAnIhi madvacaH / ataH sthiramatirbhUtvA kuru rAjyaM sukhapradam // 81 // 20 1 papha yugalamidam ja yugalam. 2 paphaja yugalam 3 paphaja trikalamidam. 4 [ prANasaMdhAraNArthaM ]. 5 pha yAmAdau 6 paphaja SaTkulakamidam. 7 [ zAkaTikastatra ]. 8 paphaja kulakamidam. 307 5

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308 hariSeNAcAryakRte bRhatkathAkoze [127. 82nizamya tadvacastatra citte dadhyau sukozalaH / madvaJcanamidaM lokaiH kRtaM majjananImatAt // 82 // yAvadevaM kumAro'yaM dhyAyati kSaNamAtrakam / tAvadAgatya vegena sUpakAreNa bhASitaH // 83 // deva bhojanavelA ca sAMprataM vartate tava / kriyatAM bhojanaM tAvaccharIrasthitikAraNam // 84 // tathA jayamatirmAtA dhAtrikAH suvratAdikAH / tadbhAryA rUpasaMpannA nAmAnImAni bibhrati // 85 // / svayaMprabhA matA pUrva zrIdattA zrIsamaprabhA / tathA mitramatI cAvIM suprabhA senayA'nvitA // 86 // anaGgasenayA sAdhaM somazrIH zrImatI parA / tathA bandhumatI senA bhAnumitrA raviprabhA // 87 // priyaGgusundarI cAnyA priyA priyamatI parA / zyAmA zyAmalatAbhikhyA varA vidyullatA valA // 8 // vimalAdimatidIptA zrIkAntA zrIsamaprabhA / zUrasenA parA divyA tathA dhanamatI priyA // 89 // vijayA vaijayantI ca svarNamAlA'parAjitA / damayantI ketumAlA dhanazrIdhanyayA saha // 90 // 10 bandhuzrIriti sarvAbhI ramaNIbhiH pracoditaH / vidhAya majjanaM nAtha bhojanaM kuru sAMpratam // 91 // zrutvA tadvacanaM tatra kautukavyAptamAnasaH / jagAdedaM punaH zIghraM tadadhyakSaM sukozalaH // 92 // yAvadetanna vijJAtaM samastaM vastu satvaram / tAvanmayoditaM bhadrA vidadhAmi na bhojanam // 93 // tenedaM yanmayA dRSTaM rUpamatra manasvini / nivedaya mama kSipraM suvrate tatprayatnataH // 94 // kumAravacanaM zrutvA dhAtrikA prathamA tadA / jagAda suvratAbhikhyA tadvRttAntaM tadagrataH // 95 // 15 tvatpitA putra siddhArtho yo bAlatve tava sphuTam / zreSThipaDheM prabandhyAzu niHspRho munitaamitH||96|| tvanmandireja bhikSArthaM praviSTaH kramato'mutaH / bhUyo vinirgatastAta tapaHzoSitavigrahaH // 9 // tava jananyAdezena dvArapAlairnirAkRtaH / antarAyo munerasya jAtaH sNshuddhcetsH|| 98 // suvratAvAkyamAkarNya babhANaitAM sukozalaH / mayA'pi munirUpeNa bhoktavyaM nAnyathA punaH // 99 // evaM nigadya tAM vegAnnirgatya nijamandirAt / dadarza prAsukodyAne taM yatIzaM sukozalaH // 100 // 20 zilAtalopaviSTaM taM vilokya sahasA munim / jAtismaro babhUvAzu kumArastuSTamAnasaH // 101 // tatpuro'nena vijJAtA bhavAH paJca khagocarAH / yathAkramamime sarve saMsAratrastacetasA // 102 // sitadanto nagottuGgo javI malayasundaraH / tadAnvabhUdayaM hastI siddhArthoM malayodbhavaH // 103 // padmAvatI ca sA tasya babhUva malayA'pi ca / AbhyAM saha mudA tatra ramamANasya sarvadA // 104 // atrAntare vilokyaiSA malayA taM ruSA nage / padmAvatyA sahAjasraM dIvyantaM nijalIlayA // 105 // 25 IrSyAmahAgrahagrastA malayAcalamastakAt / pAtaM vidhAya sA kSipraM mamAra vidhiyogataH // 106 // aGgakAkhyamahAdeze mahAcampApurIbhavaH / saptasthAnaguNAdhAro rAjA''sId gandhamAdanaH // 107 // darzanANuvrataM zIlaM gurusevAguNArjavam / jinAgamapravINatvaM saptasthAnAnyamUnyalam // 108 // kailAsakUTasaMkAzaM jinAyatanamuttamam / sahasropapadaM kUTaM tena kArApitaM bhuvi // 109 // sutA sAgaradattasya surUpA nAma vizrutA / vitIrNA nAgadattAya pitrA campApurIbhavaH // 11 // 30 tasyA garbhe samutpannA kezinI nAma kanyakA / padmAvatI svayaM pazcAdiyaM mRtyumupAgatA // 111 // jAto'nujaH surUpAyAH punaH karmAnubhAvataH / varAGgo dhanasaMpannaH zreSThI bhuvanavizrutaH // 112 // anyadA madhumAse ca dRSTvA jinavarAlaye / sukezinImimAM rAjA papracchAnyaM kutUhalAt // 113 // kasyeyaM rUpasaMpannA viSANadalalocanA / kumArI brUhi me zIghraM maccittAnandadAyinI // 114 // ___ 1 [ vidyullatA'balA ]. 2 paphaja SaTrakulakam. 3 paphaja trikalamidam. 4 paphaja trikalamidam 5 paphaja yugalamU. 6 paphaja yugalam.

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-127. 147] sukozalakathAnakam 309 zrutvA tadvacanaM so'pi babhANemaM sakautukam / suteyaM nAgadattasya zreSThinastava bhUpate // 115 // nizamya bhAratImasya vismayavyAptacetasaH / sahasrakUTato rAjA nirjagAma bahidrutam // 116 // saMpUrNayauvanAM dRSTvA kanyAmetAM dhanAdhipaH / kharUpAM prAha kasyAyaM dadAmi vada sAMpratam // 117 // nizamya tadvacaH sA'pi babhANemaM puraHsthitam / madbhAtRvyasutAyeyaM jitaraGgAya dIyatAm // 118 // surUpAvacanaM zrutvA bhUbhujA svapurohitaH / nAgadattAntikaM tUrNaM varaNArthaM visarjitaH // 119 // tenApi tatsamIpasthaM gatvA'yaM vinivAritaH / so'pi tadvAkyatastasthau bhuupaalvcnaanugH||120|| tataH svanaravAkyena toSakaNTakitAGgakaH / kanyAvaraNato rAjA zreSThigehaM yayau kSaNAt // 121 // kRtvA jinamahaM zreSThI gandhapuSpAkSatAdibhiH / gandhamAdanabhUpAya pradadau tAM svakanyakAm // 122 // tatazcatvAri varSANi tayA sArdhaM mahIpatiH / kAmabhogAn prabhuJjAnastasthau muditamAnasaH // 123 // kaliGgAdhipatI rAjA hastisaMkSobhaNe sati / vanahastipravezArthaM vAribandhaM yayau drutam // 124 // vAribandhAntaraM dRSTvA vizantaM vanahastinam / sukezinyAH sa papraccha dhAtrikAM dhrnniiptiH||125|| nizamya bhUpatervAkyaM jagau dhAtrI narAdhipam / rAjan hastisamUhaM hi sukezinyAH pradarzaya // 126 // bho bho citrakara spaSTaM vidhAya maNikuTTime / hastiyUthaM mahAdevyai tvaM pradarzaya sAMpratam // 127 // evaM nigadya taM rAjA sanmAnya dhanasaMpadA / drutaM prapeSayAmAsa' mahAdevIsamIpakam // 128 // spaSTaM citrakaraH sadyastUlikAbhirvidhAya saH / hastiyUthaM sajIvaM vA darzayAmAsa tatpuraH // 129 // nijapUrvabhavopetaM hastiyUthaM manoharam / sukezinI prapazyantI tasthau muditamAnasA // 130 // atrAntare ciraM rantvA nRptirvnhstinaa| kRtvA'muM svavazaM tasmAdAjagAma priyAntikam // 131 // tataH sukezinIpArthAt samAyAtaM naraM nRpaH / papraccha toSasaMjAtaromAJcArcitavigrahaH // 132 // bho bho nara mayA dAnte nitAntaM vanahastini / sukezinI vada kSipraM saMtuSTA kiM mamopari // 133 // narendravacanaM zrutvA sa naraH prAha bhUpatim / na sA saMtoSamAyAtA pratyutaivaM jagAda ca // 134 // 20 malayaM prApya kiM kAnto dAntvA malayasundaram / hastinaM bhUdharAkAraM gajalakSaNalakSitam // 135 // yenemaM kumbhinaM dAntvA meNDhakopamavigraham / madantikaM naraM kAntaH prAhiNoti madeddhadhIH // 136 // AkarNya tadvaco rAjA mAnazailamadhiSThitaH / svasainyasamudAyena jagAma malayAcalam // 137 // rAjA'tiravamAhUya mahAbhaTyuvAca ca / kSepiSThamAnaya spaSTaM gajaM malayasundaram // 138 // nRpavAkyaM samAkarNya sa bhaTo bahubhirbhaTaiH / jagAmAntikametasya gajasya madamudvahan // 139 // 23 dUrAd vilokya taM nAgaM bhayavepitavigrahAH / vazIkartumazaktAste nRpAntaM punarAyayuH // 140 // vilokya bhUpatiH sarvAnnarAn svaantikmaagtaan| uvAcetthaM punaH kopAt mlaanvkrsroruhaan||141|| rere khalaM durAcAraM hatvA taM kariNaM narAH / kSipramAnIyata spaSTaM tanmauktikaradAnapi // 142 // nRpAjJAM te pariprApya hatvA te kariNaM raNe / tanmauktikAni dantau ca mumucunRpateH puraH // 143 // AdAya bhUpatistasmAnmauktikAni radAvapi / campApurI jagAmAzu toSapUritamAnasaH // 144 // 30 AdAya nijahastena narendraH prItamAnasaH / sukezinyai dadau tUrNaM tanmauktikAni radAvapi // 145 // sukezinI samAliGgya tanmuktAphaladantakAn / khabAhubhyAM mamArAzu snehataH kiM na jAyate // 146 // tacceSTitamidaM jJAtvA kovidAzcaryakAraNam / tasthau vismitacetasko rAjA'yaM gndhmaadnH||147|| 1 [saMpreSayAmAsa]. 2 paphaja yugalamidam. 3 ja romAJcAcita. 4 paphaja yugalamidam. 5 papha meDhako. 6 paphaja trikalamidam. 7 papha dantikAn.

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hariSeNAcAryakRte bRhatkathAkoze [127. 148viditvA''zcaryametasyA nAgadattAsvarUpayA / priyaGgulatayA sAkaM varAGgo'pi mahAmanAH // 148 // jinadharmamupAzrutya vairAgyAhitabuddhayaH / yazodharasakAze ca catvAro'pi pravavrajuH // 149 // natvA kevalinaH pAdau bhaktyA vismayamAgataH / sukezinImRtaM cAmuM papraccha dharaNIpatiH // 150 // bhUpAlavacanaM zrutvA yazodharamunIzvaraH / sukezinIbhavAnasya jagAdeti mahIbhRtaH // 151 // / dakSiNApathadezotthamathurAnagarIbhavaH / asti gandharvabhUpAlo gndhrvrmnniiptiH|| 152 // asyaiva bhUpateH zreSThI babhUvAyaM sudarzanaH / rUpayauvanasaMpannA vIrazrIrasya gehinI // 153 // priyaGgudarzanAbhikhyo nandano bandhunandanaH / anyonyapremasaMyuktadampatyoranayorabhUt // 154 // tasminneva pure zrImAnnandizreSThI priyaMvadaH / babhUvAsya priyA divyA vijayA dhavavallabhA // 155 // rUparAjitasarvAGgI sarvalokamanoharI / kalakokilanisvAnA kIrtinAmA sutA'nayoH // 156 // " tUryamaGgalanistAnairvitIrNA janakena ca / priyaGgudarzanAyaiSA pariNItA vidhAnataH // 157 // anyadA vAribandhena baddho vanagajo mahAn / gandharvabhUbhujA nItastatpurAsannavartinA // 158 // prazaMsitaM janaiH sarvairaTavIsukhasaMgatam / mahIdharasamuttuGgaM rUpinaM vanakuJjaram // 159 // vAribaddhaM vilokyemaM kIrtibhAryAsamanvitaH / priyaGgudarzanastoSAnnidAnamakarot tadA // 160 // gulAphalasamAkSeNa bhImasarpaNa kopataH / priyaGgudarzano daSTaH sakIrtima'timApa saH // 161 // 15 malayAdro samudbhUte pazcimArNavarodhasi / mahAcandanasadgandhavAsitAkAzabhUtale // 162 // nIlAJjanasamacchAyo bisasannibhadantakaH / priyaGgudarzano jAto hastI malayasundaraH // 163 // tadbhAryA kIrtisaMjJA ca kundapuSpasamaprabhA / babhUva vallabhA tasya malayA nAma hastinI // 164 // parasparasukhAsaMgasaktamAnasayostayoH / pUrvasnehAnubandhana babhUva prItiruttamA // 165 // raktotpalasamAnAmA mandamandagatikriyA / padmAvatI babhUvAsya dvitIyA kariNI priyA // 166 // 20 malayAyai vitIryAdau gajo'yaM pallavAdikam / padmAvatyA dadau pazcAdanukramavidhAnataH // 167 // zvetaraktasarojAbhyAM yathA madhye vyavasthitam / nIlotpalaM tarAM bhAti ramaNIlocanacchavi // 168 // zvetaraktAbhayomadhye kariNyoranayoH sthitaH / tathA'yaM kuJjaro bhAti nIlanIradasaMnibhaH // 169 // AbhyAM samaM girau tatra bhuJjAno hastijaM sukham / tasthau muditacetaskaH karI malayasundaraH // 170 // anyadA tatsamaM hastI prabhaMkarasarovare / snAtvA pItvA jalaM zItaM jagrAha kamaladvayam // 171 // 28 padmadvayaM samAdAya kareNa sa karI punaH / pazyAmi malayAnehaM kIdRzaM mayi tiSThate // 172 / / malayA vAmapArthe ca dhUrtena sthApitA'munA / padmAvatI tathA svasya dakSiNA kariNI param // 173 // madavihvalacittena paramArthamajAnatA / vitIrNa prathamaM padmaM padmAvatyA hi hastinA // 174 // malayAyAH punaH pazcAd vitIrNa nalinaM mudA / nijahastena tenaivaM kapaTena vilAsinA // 175 // pazcAd vitIrNametena kamalaM mama mAyinA / dhUrtena vaJcitA'smIti saduHkhA malayA'bhavat // 176 // " Iya'yA sA ca saMgrastA saMpatya girimastakAt / kRtvA vilApamatyartha mamAra malayA drutam // 177 // tato mRtA satI pazcAnmalayA malayAcale / kAkatAlIyayogena saMjAteha sukezinI // 178 // hastinIbhiH samAnItaM kaliGgaparamaM gajam / vAribaddhaM nagottuGgaM vilokyaitaM mahAgajam // 179 // jAtismaratvamAsAdya vihvalIbhUtamAnasA / mAnase duHkhasaMpUrNe dadhyAviti sukezinI // 180 // mama kAlagatAyA hi karI madanasundaraH / zokamalpaM cakArAsau madavihvalamAnasaH // 181 // 1 paphaja yugalamidam. 2 papha priyaGgadazana.

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-127. 213] sukozalakathAnakam 311 vismRtya mAM punardhUrtaH padmAvatyA samaM sukham / bhuJjAnaH prItacetasko nitarAM vyavatiSThate // 182 // cintayitvA ciraM cedaM bhUyazcintayatIdRzam / padmAvatyA yathA yAti viyogaM vidadhe tathA // 183 // atrAntare naro yo'yaM tadante preSitastvayA / dAnte hastini me pRccha kiM saMtuSTA sukezinI // 184 // samAgatya tatastena puruSeNa tavoditam / sukezinI na saMtuSTA mahArAja manAgapi // 185 // tayoditaM yathA bhadra tiSThan malayaparvate / padmAvatyA samaM hastI dAnto malayasundaraH // 186 // kArApayasi mAM pRcchAM vanareNa yato dhava / tuSTA sukezinI bhadra na saMtuSTA jagau sakaH // 187 // tvaM dhyAyannitarAM rAjan snehenAtigarIyasA / tadantaM prApya vegena pRcchadetAM sukezinIm // 188 // devI ko'sau ka vAstavyo gajo mlysundrH| tiSThatyatra tvayA bhadreka dRSTo brUhi me'dhunA // 189 // nizamya tadvacaH spaSTaM gRhayantI svamAdarAt / babhANa dayitaM prItA purastaM sA sukezinI // 19 // khAminnahamatikrAnte bhave'muSminnagottame / vijayArdhe'bhavaM nUnaM khecarI rUpazAlinI // 191 // // dakSiNApathamAsAdya priyeNa saha satvaram / malayAdriM samuttuGgaM prAptayA ramaNIyakam // 192 // padmAvatyA samaM tatra tarAM krIDan madAlasaH / vanahastI mayA kAnto dRSTo mlysundrH||193|| tadvAkyataH svasainyena kRtakolAhalena saH / malayAdrau dadazaiMmaM padmAvatyA samaM nRpaH // 194 // dRSTvA'muM bhISaNAkAraM dviradaM sa narAdhipaH / Adideza tarAM kruddhastadvadhArtha narAnaram // 195 // tatastadvAkyataH zIghramAyudhairmAgaNAdibhiH / tadbhaTenihato nAgo gatAyuvamAgataH // 196 // vilokya taM gajaM bhUmau patitaM gatajIvitam / mRtA padmAvatI tUNe karamAkramya pAdataH // 197 // tasmin gajezvare tatra mRtyugocaratAmite / vipralApaM paraM cakruH pakSiNo'pi kRtsvnaaH||198|| tatkumbhataH samAdAya mauktikaprasthakadvayam / karidantadvayaM zIghraM campAmApa narezvaraH // 199 // mauktikAni kare dantau tadgajasya kutUhalAt / sukezinyAH svabhAryAyA darzayAmAsa bhUpatiH // 200 // vilokya mauktikAdIni tadgajasya sukezinI / mahAzokabharAkAntA dadhyau manasi duHkhinI // 201 // // tiSThan sukhena madbhartA kuJjaro nijalIlayA / bhUpena paJcatAM nItaH kathaM mavacanAddhataH // 202 // cintayitvA ciraM dInA tadAnIM sA sukezinI / taddantamauktikAdIni parirabhya mRtiM yayau // 20 // dRSTvA mRtAM tarAM tUrNa rAjA'yaM gandhamAdanaH / papraccha yoginaM devI ka sotpannA vada prabho // 204 // gandhamAdanabhUpasya nizamya vacanaM varam / jagAda tadbhavaM sAdhuH kevalajJAnalocanaH // 205 // surASTraviSaye cAnunagaraM giripUrvakam / samRtyo'tiratho rAjA gominI tatpriyA'bhavat // 206 // rUparAjitasarvAGgI sarvalokamanoharI / sukezinIcarI tasyAH sutA jAtA manoharI // 207 // asyaiva bhUpaterAsId vijayAkhyaH purohitaH / kuberazrI priyA cArvI kandoTTadalalocanA // 208 // kAlaM kRtvA tayorAsIt karI malayasundaraH / putraH kuberakAntAkhyaH sarvAvayavasundaraH // 209 // pUrvoktanagare cAsId rAjazreSThI mahAdhanaH / dhanadevAbhidho bhogI dhanazrIrasya sundarI // 210 // kAlaM kRtvA varAGgo'pi rUparAjitavigrahaH / babhUva tatsutaH preyAn zrIdharaH zrIdharAbhidhaH // 211 // 3 // zrIdharo janatAnandaH sadbhAvAhitamAnasaH / ayaM kuberakAntasya suhRdatyantavallabhaH // 212 // kuberazrIH priyA tasya ratnakambalakAraNAt / prAsAdazikharAt pAtaM vidhAya maraNaM zritA // 213 // HTHHTH 1 paphaja trikalamidam. 2 papha rUpazAlinA. 3ja catuHkulakamidam. 4 papha omit the second line of No. 193 and the first line of No. 194. 5 paphaja yugalamidamU. 6 papha gatAyubhava. 7 paphaja trikalamidam.

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hariSeNAcAryakRte bRhatkathAkoze [127. 214dRSTvA zokasamAkAntaM zrIdharaM suhRdaM tadA / jagau kuverakAnto'muM sAlasaH kiM vitiSThase // 214 // zrutvA kuberakAntasya vacanaM zrIdharo'pyamum / babhANa vismitasvAnto mlAnavakrasaroruhaH // 215 // tatpriyA kambalenoccaiH kRtvA pAGguraNaM tanoH / jagAma svagRhaM hRSTA mattamAtaGgagAminI // 216 // dRSTvA tadvallabhAM yAntIM matpriyeAvazAnugA / adya prAsAdataH pAtaM vidhAya mRtimAgatA // 217 // 5 zrIdharasya vacaH zrutvA prAsAdapatitAmimAm / dRSTvA kuberakAnto'pi jagAdemaM savismayaH // 218 // vayasya matpriyA zIghraM malayAcalamastakAt / patitvA mRtimApannA tvapriyeAvazAt tathA // 219 // evaM kuberakAnto'pi yAvadvadati tatpuraH / tAvajAtismaro jAto vismayavyAptamAnasaH // 220 // tataH kuberakAntaH skhaM caritraM pUrvajanmani / nijapaTTe lilekhAyaM nijahastena vismayan // 221 // tato gahilakaM veSaM samAdAya tvarAnvitaH / UrjayantaM nagaM jAto" malayAM mArgayannasau // 222 // vidyAdharasakAze'sau UrjayantadharAdhare / vikurvaNAdividyAnAmupadezaM hi labdhavAn // 223 // malayA nAma cAdAya nRtyantaM geyatatparam / dRSTvA manoharI kAntaM jAtA jAtismarI tadA // 224 // tato manoharI dRSTvA vAmavArAbhidhAM sakhIm / tUrNaM pravezayAmAsa tatpaTArtha dhavAntikam // 225 // dRSTvA kuberakAnto'pi tatsakhIM taddhitaiSiNIm / asyAH samarpayAmAsa taM paTaM svabhavoddhRtam // 226 // pUrvajanmabhavopetaM taM paTaM vIkSya cAgrataH / sakhIsamarpitaM sadyo mumUrchAzu manoharI // 227 // 15 ayaM kuberakAnto'pi veSamAmattakaM tadA / hitvA nijagRhaM toSAd viveza sahajAkRtiH // 228 // dRSTvA gRhAgataM tUrNaM vijayo'pi jayapriyaH / satyaM kuberakAntaM taM papracchedaM kutUhalI // 229 // unmattakaH kathaM jAtaH putra sajjanavallabhaH / bhUyo vizrabdhatAM prAptaH kathayaitanmamAdhunA // 230 // . nizamya tadvacaH kSipraM kaamaakulitmaansH| Uce kuberakAnto'muM muJcanniHzvAsamuSNakam // 231 // manoharIkRto jAto nUnaM mugdhatakastarAm / rAjagehe vilokyemAM gato vizrabdhatAM punH||232|| 20 evaM nigadya taM prIto vidyAsAmarthyamasya ca / mudA kuberakAnto'pi darzayAmAsa satvaram // 23 // vidyAsAmarthyametasya vilokya sahasA tadA / svayaMvare mumocAzu puSpamAlAM manoharI // 234 // kuberopapadaM kAntaM dRSTvA kanyAvRtaM tadA / cukSobha rAjasaMghAtaH samudro vA vidhUdaye // 235 // jitvA tAn bhUpatIn sarvAn saMgrAme janasaMkSaye / upayeme vidhAnena kumAro'yaM manoharI // 236 // sopArakapurAbhyAzaM nAnAnokaharAjitam / manoharIsamaM prApa kumAraH prItamAnasaH // 237 // is tato'zaninipAtena mastake prahatau takau / samaM vadhUvarau tatra mRtyugocaratAmitau // 238 // . vijayAnagodbhUtadakSiNazreNigocaram / alaMkArapuraM divyaM vidyate dhanasaMkulam // 239 // prAk zrIdharacaro rAjA caNDavego'tra pattane / abhavad bhUtisaMpanno vidyudAbhApatirmahAn // 240 // kuberopapadaH kAntaH kAlaM kRtvA purAbhave / anayo rUpasaMpanno vidyunmAlI suto'bhavat // 241 // atraiva nagare cAsInmeghamAlI khagezvaraH / bhrAtA vidyullatAyA hi ravibindupriyApatiH // 242 // 30 kAlaM kRtvA tu yA tatra sA tadA'zanipAtataH / manoharI carI nAma babhUva tanayA'nayoH // 24 // anyadA caNDavegena vidyunmAlI taDiprabhaH / Urjayantagiri yAto nantuM neminiSadyakAm // 244 // zikharaM corjayantasya pUrvadRSTaM vilokya saH / vidyunmAlI smuuhorN jAto jAtismarastadA // 245 // smRtvA manoharI tatra mAsakSapaNayogataH / prajJaptinAmasaMyuktA vidyA'nena prasAdhitA // 246 // ... 1 [ yAto ]. 2 ja vijayo vijaya'. 3 paphaja yugalamidam. 4 [ nUnamunmattaka]. 5 paphaja trikalamidama, 6 ja tanayonayoH.

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-127. 279 ] sukozalakathAnakam 313 tataH prajJaptirutthAya jagAdemaM puraHsthitam / karomi preSaNaM te'hamAdezaM dehi me prabho // 247 // tato vidyAkumAreNa proktA tadvacanena sA / manoharIcarI brUhi khecarImidamAdarAt // 248 // vidyunmAlIvacaH zrutvA prApya sA taM jagAviti / manohari smara kSipraM pUrvasthAnaM prayatnataH // 249 // vidyAdevatayA proktaM nizamya drutamAdarAt / viralopapadA vegA jAtA jAtismarI punH||250 // caNDavego'pi tAM dRSTvA tarAM saMtuSTamAnasaH / vivAhaM tatsamaM cake vittasaMyogakAraNAt // 251 // gacchantau vApi tau dRSTvA himavatparvatopari / sannItau paJcatAvAptiM pratisUryeNa saMyuge // 252 // tato gaGgAnadItIre vare pazcimadakSiNe / asti kozaladezasthA sAketA nagarI parA // 253 // asyAM sAgarasenAkhyo vidyate vaNijAM patiH / dhanazrIrasya kAntA ca rUpAtizayazAlinI // 254 // vidyunmAlIcaro mRtvA rUparAjitavigrahaH / babhUva vinayopetaH siddhArthastanayo'nayoH // 255 // magadhAviSaye cAsIt pure rAjagRhAbhidhe / samudravijayaH zreSThI tatpriyA sumatiH priyA // 256 // 1 // tato. viralavegA'pi kAlaM kRtvA sutA'nayoH / babhUva sundarAkArA jayAdimatiruttamA // 257 // vitIrNA janakeneyaM siddhArthena prabhAvatA / pariNItA vidhAnena sA kAntA zreSThinA'munA // 258 // atha saudhopari spaSTaM tiSThan satkAntayA saha / vidyAdharayugaM gacchad gagane bAlavigraham // 259 // dRSTvedaM sundarAkAraM siddhArthaH prItamAnasaH / mUrchAmAsAdya vegena jAto jAtismaraH punaH // 26 // bAlaM vihAya mAmeSa mhaavairaagysNgtH| vinayaMdharasAmIpye dIkSito matpitA dhruvam // 261 // 15 viharan magRhaM viSTo bhikSArtha matpitA tataH / dhRto na kenacit sAdhuH siddhArthaH pUrvabAndhavaH // 262 // ahaM ca caNDavegAkhyaH kAlaM kRtvA mahAmanAH / jAto jayamatIgarbha nUnaM putraH sukozalaH // 263 // smaran paJcabhavAnyAvat siddhArthakhAtmano'pi ca / tAvadvandhujanaH sarvo jayamatyA sahAgataH // 264 // suprabhA tatpriyA prAptA tadantaM gurviNI priyA / garbhasthasyaiva putrasya rAjyaM dattvA tadA'khilam // 265 // siddhArthAkhyaguroH pArzva satastasya mahAtmanaH / sukozalo dadhau dIkSAM tadA jainezvarIM mude // 266 // 20 tadA jayamatI karA cArtadhyAnaparAyaNA / kAlaM kRtvA'bhavad vyAghrI magadhAviSaye girau // 267 // atha tatparvate sAdhU cAturmAsopavAsinau / tasthaturvRkSamUle to pitAputrau ghanAgame // 268 // tato dhanAgame'tIte pAraNArtha mahAmunI / pravRttau nagaraM gantuM to siddhArthasukozalau // 269 // dRSTvA tau yoginau tatra kopAruNanirIkSaNA / cukopa sahasA vyAghrI sA tadA paruSasvanA // 27 // AdAya to nirAlambaM pratyAkhyAnaM mahAmunI / dhyAyantau paramaM tattvaM kAyotsargeNa tsthtuH||271|| 25 siddhArtha prathamaM vyAghrI vipAdya nakhakoTibhiH / mamAra caramaM kopAt tanayaM ca sukozalam // 272 // pitAputrau tadA sAdhU kAlaM kRtvA samAdhinA / divi siddhArthasiddhau tAvahamindratvamApatuH // 273 // zizubhiH saha sA vyAghI bhartAraM tanayaM tathA / bhakSayitvA ruSA pApA svasthAne tasthuSI punaH // 274 // sukozalakare dRSTvA kAlAditilakaM tadA / vyAghrI skhanindanAsaktA jAtA jAtismarI punaH // 275 // saMsAranindanaM kRtvA sarvatyAga mRti tathA / suralokaM sakA prApya zubhadhyAnaparAyaNA // 276 // 30 zrIkAntApramukhAH kAntAH siddhArthasya mahAtmanaH / sukozalasya ca kSipraM guNAryAnte prvvrjuH||277|| ugraM tapo vidhAyAzu samAdhi prApya tAH punaH / suralokaM pariNApurnAnAtodyakalakhanam // 278 // padmAvatyA varAGgasya sukozalanRpasya ca / yazodharamuneH pArthe zrutvA caritamAdarAt // 279 // 1 papha kSipraM. 2 [cittasaMyoga ]. 3 paphaja yugalamidam. 4 paphaja kulakamidam. 5 [prApa]. bR0 ko0 40

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5 hariSeNAcAryakRte bRhatkathAkoze [ 127, 280 vairAgyAhitacetasko gRhavAsaviraktadhIH / tutoSa bhUpatiH sadyo gandhamAdananAmakaH // 280 // dantivAhanaputrAya dattvA rAjyaM sudhImate / kozebhaharidezAdisamastajanasAkSikam // 289 // sAmantazatasaMyukto hitvA sarvaM parigraham / yazodharAntike dIkSAM pradadau ' gandhamAdanaH // 282 // gandhamAdanapatyo hi devIrUpasamaprabhAH / dadhurjenezvarIM dIkSAM padmAvatyAryikAntike // 283 // gandhamAdanayogIzaH kRtvA nAnAvidhaM tapaH / jagAma dhvastakarmAriH siddhiM pANDukaparvate // 284 // // iti zrI sukozalakathAnakamidam // 127 // * 314 128. gajakumArakathAnakam / saurASTraviSaye cAsIt purI dvAravatI parA / asyAM narAdhipaH zrImAn vasudevo vasUpamaH // 1 // AsId gandharvadattAkhyA tatpriyA rUpazAlinI / asyAM gajakumArAkhyastanayaH puruvikramaH // 2 // 10 anyadA podanAkhye tu pure rAjA'parAjitaH / abhavat tatpriyA cAvIM nAmneyamaparAjitA // 3 // vasudevopari krUro roSapUritamAnasaH / asau saMtiSThate mAnI saMpanno dhanasaMpadA // 4 // prAdhvaMkRtya samunmattaM yastamAnayati drutam / madantikaM dadAmyasmai varamiSTaM visaMzayam // 5 // iyaM praghoSaNA dattA vasudevena tatpure / nAnAbandhusametena kopAruNitacakSuSA // 6 // zrutvA tAM ghoSaNAM tatra nivArya svakareNa saH / podanAbhimukhaM yAtaH kumAro gajapUrvakaH // 7 // 15 baddhvA taM saMyuge bhIme cAparAjitanAmakam / kumAro vasudevasya mumoca purato drutam // 8 // dRSTvA taM bhISaNaM baddhaM vasudevo jagAvidam / varaM brUhi pradAsyAmi te kumAra manogatam // 9 // vasudevavacaH zrutvA kumAro nijagAda tam / svacchando vihArAmyatra pure'haM tvatprasAdataH // 10 // vitIrNe vasudevena vare tadyAcitena saH / puramadhye tadA svecchaM kumAro ramate tarAm // 11 // kumAro'nudinaM tatra paGgulazreSThabhAryayA / suratyA saha saMtuSTo ramate bhayavarjitaH // 20 vilokya paGgulazreSThI kumAraM duSTaceSTitam / asamartho ruSaM prApya manasi sthitavAnasau // atrAntare kumAro'yaM neminAthAntike mudA / dharmaM zrutvA pravatrAja vairAgyAhitamAnasaH // tato gajakumAro'pi kurvANo vividhaM tapaH / prApa raivatakodyAnaM nAnAtaruvirAjitam // pAdopagamanaM mRtyuM vAJchannatra vane sudhIH / uttAnazayyayA tasthau kumAro bhayavarjitaH // 16 // jJAtvA paGgulakaH zreSThI tadavasthaM mahAmunim / lohakIlAn samAdAya tadantaM prApa kopataH // 17 // dikSu sarvAsu kopena 'zarIralohakIlakaiH / kIlayitvA munerasya jagAmAyaM svamAlayam // 18 // munirgajakumArAkhyaH sahitvA vedanAmimAm / kAlaM kRtvA samAdhAnAd devalokaM jagAma saH // 19 // // iti zrIgajakumArakathAnakamidam // 128 // 12 // 13 // 25 * 129. sanatkumAracakrIkathAnakam / kurujAGgaladeze'sti hastinAgapuraM param / kuruvaMzasamudbhUto vizvaseno'tra pArthivaH // 1 // 30 babhUva tanmahAdevI sahadevI priyaMvadA / putraH sanatkumAro'syAzcakravartI caturthakaH // 2 // dazAGgabhogasaMyuktaM cakravartI sukhaM sakaH / rUpAtizayasaMpanno bhuJjAno vyavatiSThate // 3 // anyadA prathame kalpe saudAmanyAdinArakam / pazyan vitiSThate zakro hariviSTaramAsthitaH // 4 // 1 paphaja yugalamidam 2 [ pradadhau ] 3 paphaja yugalamidam. 4 [ zarIraM ]. 14 // 15 //

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- 129. 38 ] sanatkumAracakrIkathAnakam evamasmin sthite cakre devaH saMgamanAmakaH / IzAnakalpataH prApa saudharmendrasamIpatAm // 5 // tasmin samAgate deve naSTaM tejo'marezinAm / nUnaM candragaNasyeva dinanAthodaye sati // 6 // tato vismitacetobhiH zakraH pRSTaH surairidam / keneza kAraNenAyaM brUhi devo raviprabhaH // 7 // nizamya tadvacastatra saudharmendro jagAvamum / AcAmlavardhamAnAkhyaM tapo'nena kRtaM purA // 8 // bhUyo'pi gadito devaiH punaruktaM purandaraH / Izo'nyo'pi kiM rUpI vidyate tejasojvalaH // 9 // tato biDaujasA proktA bhUyo devAH puraH sthitAH / nitAntaM vismitastrAntAH karakuDmalamastakAH // 10 // hastinAgapure rUpI kuruvaMzasamudbhavaH / cakrI sanatkumArAkhyo vidyate tejasA'dhikaH // 11 // AkhaNDalavacaH zrutvA'sUyayA vipraveSakRt / vijayo vaijayanto'pi tadantaM vibudho'gamat // 12 // etau bhUpAntikaM prAptau pratihAravisarjitau / AbhyAM vilokitazcakrI bhramaMstailAvaguNDitaH // 13 // vilokya cakriNaM devau vismayavyAptamAnasau / Ucaturyugapat tuSTAvimaM saMsadvyavasthitam // 14 // 7 bho bho sanatkumAredaM tejo rUpaM ca yauvanam / yathendrabhASitaM sarvaM vidyate te'dhikaM bhuvi // 15 // gIrvANoditamAkarNya pRSTau tau cakriNA tadA / kau bhavantau kutaH prAptau brUtaM me sAMprataM zubhau // 16 // nizamya cakriNo vAkyaM vismayAkulacetasau / avocatAmidaM devau nAnAsAmantasevitam // 17 // saudharmasaMsadi spaSTaM tejo rUpaM ca yauvanam / bhavataH puNyayuktasya saudharmendreNa varNitam // 18 // zraddadhAnau na saurezaM vacanaM surasaMsadi / etAni draSTumAyAtau surau saudharmanAkataH // 19 // rUpayauvanatejAMsi yAdRzAni surezinA / adhikaM tAni dRSTAni tavAvAbhyAM narAdhipaH // 20 // sAMprataM vasudhAnAtha natasAmantamaNDala / rUpAdiguNasaMpanna vrajAvo nijamAlayam // 21 // zrutvA'maravacazcakI romAJcAJcitavigrahaH / kRtvA sthitaM smayenaitau vabhANa sadasi sthitaH // 22 // bho bho surau yadasmAkaM rUpamindreNa varNitam / bhavadbhyAM kiM punardRSTaM tiSThataM ghaTikAdvayam // 23 // vidhAya majjanaM yAvat kRtvA maNDanabhUSaNam / AdAya puSpatAmbUladivya vastrAdikastathA // 24 // " siMhAsanasthitasyAsya mama sAmantasevinaH / rUpayauvanatejAMsi pazyatAM surakuJjarau // 25 // zrutvA tadvacanaM devau kautukavyAptamAnasau / muhUrtamekamanyatra sthitau tadrUpamIkSitum // 26 // snAnaM vilepanaM bhavyaM kRtvA nijatanau tadA / AjuhAva surau cakrI siMhAsanamadhiSThitaH // 27 // yauvanaM rUpamAlokya tejo'pyasya mahIbhRtaH / idaM proktaM punastAbhyAM surAbhyAM tatpurastadA // 28 // aho rUpaM balaM tejo yauvanaM ca dhanAdikam / vidyuddhanendra cApAbhaM pravinazyati tatkSaNAt // 29 // 25 zrutvA'maroditaM catrI mahAvismayamAgataH / vasudhAdhipa devAnAM rUpayauvanakAdayaH // 30 // prathamotpattimArabhya yAvadAyuH parikSayam / tAvadrUpAdinA devA na mucyante mahAprabhAH // 31 // manuSyANAM punA rAjan vRddhiM rUpAdayo yayuH / yAvad yuvatvametacca prasiddhaM sarvajantuSu // 32 // tataH pazcAdamI sarve hAniM gacchanti dehinAm / yAvajjIvitaparyantaM tAvajjAnIhi madvacaH // 33 // tvadyauvanodaye rAjan rUpaM sAdhu vilokitam ' / AvAbhyAmadhunA taddhi gataM vicchAyatAM kSaNAt // 34 // " tato devoditaM zrutvA cakrI vismitamAnasaH / pazyati sma nijaM dehaM chAyayA parivarjitam ||35|| candrarazmisamAnAbhahArarAjitamapyadaH / vakSassthalaM dadarzAyaM naSTalAvaNyasaMpadam // 36 // imAM nijatanUM dRSTvA vicchAyAM catrinAmakaH / dadhyau vismitacetas ko mahAvairAgyasaMgataH // 37 // etAvati gate kAle rUpaM tejo'pi yauvanam / mama naSTamidaM kiM na zeSakAle vinazyati // 38 // 1 paphaja yugalamidam. 2 [ narAdhipa ] 3 paphaja catuH kulakamidam. 4 [ vastrAdikaM tathA ]. 5 paphaja catuH kulakamidam 6 papha mAnuSyANAM 7 papha vilokya tam. 4 paphaja catuH kulakamidam. 315 15

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316 hariSeNAcAryakRte bRhatkathAkoze [ 129.39 cintayitvA ciraM cakrI sutamAhUya satvaram / rAjyapaThThe babandhAsya samastanRpasAkSikam // 39 // bAhyamAbhyantaraM saMgaM hitvA sarvaM vizuddhadhIH / vinayaMdharasAmIpye pravatrAja sa cakrabhRt // 40 // devau sanatkumArasya vairAgyaM dIkSaNaM tathA / vidhAya toSasaMpUNauM jagmaturdivamAtmanaH // 41 // ayaM SaSThopavAsAnte sajvaro dharmatatparaH / viveza nagaraM yogI bhikSArthaM kramayogataH // 42 // * dattaM cIrakabhaktena sAjAtakreNa bhojanam / devadattAbhidhAnena nareNAsya munestadA // 43 // bhuktvA tadbhojanaM bhUyaH sa sAdhuH prItamAnasaH / SaSThopavAsamAdatte mahAvairAgyasaMgataH // 44 // taddoSeNa munerasya kacchUzvAsa jvarAdayaH / samAzataM samudbhUtA vyAdhayo'sukhakAraNAH // 45 // ugraM tapastapo dIptaM mahadAdi prakurvataH / manasA vacasA tanvA zuddhasyAsya munestadA // 46 // AmakhelauSadhiH pUrvaM viSTAjallauSadhistathA / sarvauSadhyAdayo jAtA nUnamauSadhisiddhayaH // 47 // 10 etA sanatkumArasya tapo vidadhataH param / pratIkAraM na kurvanti pUrvakarmAnubhAvataH // 48 // saudharmendreNa bhUyo'pi sthitena surasaMsadi / stutaH sanatkumAro'yaM kurvatA munivarNanam // 49 // aho sanatkumArasya prathitaM paramaM tapaH / adhyAsito'munA tIvrastathA vAdhiparISahaH // 50 // saudharmendravacaH zrutvA tAveva vibudhau punaH / saMprApya vaidyaveSeNa procaturmunipuGgavam // 51 // sAdhudharmazarIrasya tvadIyasya mahAmune / AvAM supuNyavRttyarthaM kurve vyAdhivinAzanam // 52 // 15 zrutvA sanatkumAro'pi tadIyaM vacanaM mudA / uvAca tau sthitau tasya purataH kuTilAzayau // 53 // yadi vaidyau bhavantau ca prasiddhau bhuvi kovidau / saMsAravyAdhimatyugraM nirAkuruta me tataH // 54 // nizamya tadvaco bhUyo devau tAvUcaturmunim / nUnamAvAM nirAkartuM saMsAravyAdhimamau // 55 // samastabhuvanakhyAto mahAvaidyo rujApahaH / amuM tvamekayogIndra nirAkartumalaM prabho // 56 // evaM nigadya taM sAdhuM toSavisphAritekSaNau / bhUyo'pi tannutiM kRtvA jagmatustau surAlayam // 57 // 20 sAdhuH sanatkumAro'pi kRtvA karmavinAzanam / anantasukhasaMyuktaM prayayau siddhipattanam // 58 // // iti zrIsanatkumAracakrIkathAnakamidam // 129 // 130. eNikA putrakathAnakam / 1 // vaidizAkhyapure cAsIt prajApAlo mahIpatiH / sunandA kAminI tasya hariNI lolalocanA // tasyaiva bhUpaterAsIdAnandAkhyo mahAdhanaH / rAjazreSThI janAnando nanditAzeSabAndhavaH // 2 // 25 abhavat tatpriyA cAvIM sunandA bhuvi vizrutA / padmAvatyAdikA jAtAH sutAH saptAnayoH parAH // 3 // eNikA nAma vikhyAtA cAvIM sarvakanIyasI / dattA sAgaradattAya zreSThine janakena sA // 4 // anayoraiNikAputro nandano'bhavadiddhadhIH / mahAvibhavasaMpanno dharmaikarasikastarAm // 5 // vardhamAnajinaH pRSTastenAyuH svasya jAtucit / stokamAyuH samAkhyAtaM mahAvIreNa tasya ca // 6 // zrutvA'yaM sanmatervAkyaM saMsAratrastamAnasaH / pravatrAja jinasyAnte mahAvairAgyasaMyutaH // 7 // grAmAdikaM kadAcicca viharan gatiyogataH / uttarItuM samArUDho nAvaM gaGgAnadImasau // 8 // gaGgAnadIjalAnte'sau naurnimagnA nimUlataH / samAdhimaraNaM prApya nirvANamagamat sakaH // 9 // // iti zrINikA putrakathAnakamidam // 130 // 30 * 1 paphaja SaTkulakamidam. 2 paphaja yugalamidam. 3 [ vyAdhiparISahaH ] 4 paphaja yugalamidam. 5 paphaja yugalamidam. 6 paphaja yugalamidam. 7 paphaja trikalamidam.

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-131.32] bhadrabAhukathAnakam ___317 131. bhadrabAhukathAnakam / athAsti viSaye kAnte pauNDravardhananAmani / koTImataM puraM pUrva devakoTaM ca sAMpratam // 1 // tatra padmaratho rAjA natAzeSanarezvaraH / babhUva tanmatA devI padmazrIrativallabhA // 2 // asyaiva bhUpaterAsIt somazarmAbhidho dvijaH / rUpayauvanasaMyuktA somazrI tatpriyA priyA // 3 // kurvANaH sarvabandhUnAM bhadraM bhadrAzayo yataH / bhadrabAhustataH khyAto babhUva tanayo'nayoH // 4 // bhadrabAhuH samuJjaH san bahubhibrahmacAribhiH / devakoTTapurAnta'sau ramamANo vitiSThate // 5 // evaM hi tiSThatA'nena ramamANena tatpure / kumArairbahubhiH sArdhamanayA krIDayA yathA // 6 // ekasya vihito vaTTo vaTTakasyopari drutam / trayodazAmunA teSu caturdaza nidhApitAH // 7 // atrAntare mahAmAno vardhamAnaH surstutH| nirvANamagamad vIro hatakarmakadambakaH // 8 // govardhanazcaturtho'sAvAcaturdazapUrviNAm / nirmalIkRtasarvAzo jJAnacandrakarotkaraiH // 9 // UrjayantaM giri nemi stotukAmo mahAtapAH / viharan kvApi saMprApa koTInagaramuvajam // 10 // bhadrabAhukumAraM ca sa dRSTvA nagare punaH / uparyupari kurvANaM tAMzcaturdazavaTTakAn // 11 // pUrvoktapUrviNAM madhye paJcamaH zrutakevalI / samastapUrvadhArI ca nAnarddhigaNabhAjanaH // 12 // devadAnavalokAryo bhadrabAhurayaM baTuH / stokaireva dinainUnaM bhaviSyati taponidhiH // 13 // . govardhano vidhAyemamAdezaM vidhipUrvakam / bhadrabAhubaTuM svAnte cakAra pitRvaakytH||14|| 5 govardhanamuniH kSipraM nAnAzAstrArthakovidam / cakAra vidhivat tatra bhadrabAhukumArakam // 15 // tataH svajanakaM prApya dRSTvA'muM vidhipUrvakam / AjagAma muneH pArzva bhadrabAhurbaTuH punaH // 16 // .. mahAbairAgyasaMpanno jJAnaniSNAtabuddhikaH / govardhanasamIperaM bhadrabAhustapo'grahIt // 17 // .... tataH stokena kAlena samastazrutapAragaH / govardhanaprasAdena bhadrabAhurabhUnmuniH // 18 // zrutaM samAptimAyAtamiti sadbhaktinoditam / bhadrabAhuH prabhAte'sau kAyotsargeNa tasthivAn // 19 // // devAsuranararetya bhktinirbhrmaansaiH| bhadrabAhurayaM yogI pUjito bahupUjayA // 20 // .. atha dharmopadezena samastagaNapAlakaH / babhUvAsau sadAcAraH zrutasAgarapAragaH // 21 // , nAnAvidhaM tapaH kRtvA govardhanagurustadA / suralokaM jagAmAzu devIgItamanoharam // 22 // avantIviSayoddhRtazrImadujjayanI purI / AsInmanoharI vApI saudhApaNasarovaraiH // 23 // zrImadujayinIpArthalagnasiprAnadItaTe / babhUvopavanaM ramyaM nAnAtarukadambakaiH // 24 // caturvidhena saMghena mahatA parivAritaH / idaM vanaM pariNApa bhadrabAhumahAmuniH // 25 // tatkAle tatpuri zrImAMzcandragupto narAdhipaH / samyagdarzanasaMpanno babhUva zrAvako mahAn // 26 // kanatkanakasadvarNA vidyutpuJjasamaprabhA / abhavat tanmahAdevI suprabhA nAma vizrutA // 27 // anyadAnukrameNAyaM bhikSArtha gRhato gRham / bhadrabAhumahAyogI viveza sthiramAnasaH // 28 // gatyA mantharagAminyA praviSTo yatra mandire / bhadrabAhumunistatra janaH ko'pi na vidyate // 29 // 30 kevalaM vidyate tatra colikAntargataH zizuH / tenodito muniH kSipraM gaccha tvaM bhagavannitaH // 30 // zrutvA zizaditaM tatra dhyAdevaM svacetasi / bhadrabAhumunivarvIro divyjnyaansmnvitH||31|| IdRzaM vacanaM tatra bAlasya zrUyate tadA / tadA dvAdazavarSANi maNDale'tra na varSaNam // 32 // . 1 paphaja yugalamidam. 2 paphaja catuSkulakamidam. 3 ja bhadrabAhumahA. 4 paphaja trikalamidam, 5 [dadhyAvevaM ]. 6 papha bhadrabAhurmuni. 7 [yadA ].

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hariSeNAcAryakRte bRhatkathAkoze [131. 33cintayitvA ciraM yogI bhojanAtiparAGmukhaH / tato vismitacetasko jagAma jinamandiram // 33 // tatrAparAvelAyAM kRtvA'vazyakasakriyAm / saMghasyAsau samastasya jagAdaivaM puro guruH // 34 // etasmin viSaye nUnamanAvRSTirbhaviSyati / tathA dvAdazavarSANi durbhikSaM ca duruttaram // 35 // ayaM dezo janAkIrNo dhanadhAnyasamanvitaH / zUnyo bhaviSyati kSipraM nRpataskaraluNTanaiH // 36 // / ahamatraiva tiSThAmi kSINamAyurmamAdhunA / bhavantaH sAdhavo yAta lavaNAbdhisamIpatAm // 37 // bhadrabAhuvacaH zrutvA candragupto narezvaraH / asyaiva yoginaH pArzve dadhau jainezvaraM tapaH // 38 // candraguptimuniH zIghraM prathamo dazapUrviNAm / sarvasaMghAdhipo jAto visaSAcAryasaMjJakaH // 39 // anena saha saMgho'pi samasto guruvAkyataH / dakSiNApathadezasthapunnATaviSayaM yayau // 40 // rAmillaH sthUlavRddho'pi bhadrAcAryastrayo'pyamI / vasaMghasamudAyena sindhvAdiviSayaM yayuH // 41 // " bhadrabAhumuniIro bhayasaptakavarjitaH / pampAkSudhAzramaM tIvra jigAya sahasotthitam // 42 // prApya bhAdrapadaM dezaM zrImadujjayinIbhavam / cakArAnazanaM dhIraH sa dinAni bahUnyalam // 43 // ArAdhanAM samArAdhya vidhinA sa caturvidhAm / samAdhimaraNaM prApya bhadrabAhurdivaM yayau // 44 // subhikSa sati saMjAte sarvasaMghasamanvitaH / darzanajJAnacAritratrayaM samyakprapAlya ca // 45 // bhadrabAhuguroH ziSyo vizAkhAcAryanAmakaH / madhyadezaM sa saMprApa dakSiNApathadezataH // 46 // 16 rAmillaH sthaviro yogI bhadrAcAryo'pyamI tryH| ye sindhuviSaye yAtAH kAle durbhikSanAmani // 47 // pAnAnnabhojanahIMne kAle lokasya bhISaNe / Agatya sahasA procuridaM te janasaMnidhau // 48 // vaidezikajanaiHsthaiH kRtakolAhalasvanaiH / pitAputrAdayo lokA bhoktumannaM na lebhire // 49 // loko nijakuTumbena bubhukssaagrstcetsH| sAdhayitvAnnamAbAlaM tadbhayAnnizi valbhate // 50 // bhavanto'pi samAdAya nizi pAtrANi mgRhaat| nUnaM kRtvA'nnameteSu gatvA dezikato bhayAt // 51 // 20 svazrAvakagRhe pUte bhUyo vizrabdhamAnasAH / sAdhavo hi dine jAte kurudhvaM bhojanaM punaH // 52 // tallokavacanairiSTairbhojanaM prItamAnasaiH / anena vidhinA''cAryaiH pratipannamazeSataH // 53 // anyadaiko muniH ko'pi nimranthaH kSINavigrahaH / bhikSApAtraM kare kRtvA viveza zrAvakagRham // 54 // tatraikA zrAvikA mugdhA'bhinavA gurviNI tadA / andhakAre muniM dRSTvA tatra sA garbhamAgatam // 55 // taddarzanabhayAt tasyAH sa garbhaH patito drutam / dRSTvA'muM zrAvakAH prApya yatIzAnidamUcire // 56 // OM vinaSTaH sAdhavaH kAlaH prAyazcittaM vidhAya ca / kAle hi susthatAM prApte bhUyastapasi tiSThata // 57 // yAvanna zobhanaH kAlo jAyate sAdhavaH sphuTam / tAvaca vAmahastena puraH kRtvA'rdhaphAlakam // 58 // bhikSApAtraM samAdAya dakSiNena kareNa ca / gRhItvA naktamAhAraM kurudhvaM bhojanaM dine // 59 // zrAvakANAM vacaH zrutvA tadAnIM yatibhiH punaH / taduktaM sakalaM zIghraM pratipannaM manaHpriyam // 6 // evaM kRte sati kSipraM kAle susthatvamAgate / sukhIbhUtajanavAte dainyabhAvaparicyute / / 61 // rAmillasthavirasthUlabhadrAcAryAH svsaadhubhiH| AhUya sakalaM saMghamitthamUcuH parasparam // 62 // hitvA'rdhaphAlakaM tUrNaM munayaH prItamAnasAH / nirgrantharUpatAM sArAmAzrayadhvaM vimuktaye // 63 // zrutvA tadvacanaM sAraM mokSAvAptiphalapradam / dadhunigranthatAM kecinmuktilAlasacetasaH // 64 // rAmillaH sthaviraH sthUlabhadrAcAryastrayo'pyamI / mahAvairAgyasaMpannA vizAkhAcAryamAyayuH // 65 // 1 paphaja nikalamidama. 2 paphaja catuHkulakamidam. 3 ja vizaSA', [ vizAkhAcArya]. 4 gives an emended reading zrAvakAH for sahasA. 5ja zrAvakA, 6 [dRSTA tatra svagRhamAgatam ].7 paphaja kulakamidam.

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-133. 3 ] dharmaghoSamuni kathAnakam 319 tyaktvA'rdhakarpaTaM sadyaH saMsArAt trastamAnasAH / nairgranthyaM hi tapaH kRtvA munirUpaM dadhutrayaH // 66 // iSTaM na yairgurorvAkyaM saMsArArNavatArakam / jinasthavirakalpaM ca vidhAya dvividhaM bhuvi // 67 // ardhaphAlakasaMyuktamajJAtaparamArthakaiH / tairidaM kalpitaM tIrthaM kAtaraiH zaktivarjitaiH // 68 // ' saurASTraviSaye divye vidyate valabhI purI / vapravAdo nRpo'syAM ca mithyAdarzana dUSitaH // 69 // babhUva tanmahAdevI svAminI nAma vizrutA / ardhaphAlakayuktAnAM seyaM bhaktA tapakhinAm // 70 // anyadA'yaM nRpastiSThan gavAkSe saudhagocare / svAminyA priyayA sArdhaM pazyati svapurazriyam // 71 // tAvanmadhyAhnavelAyAM ardhaphAlakasaMghakaH / bhikSAnimittamAyAto bhUpaterasya mandiram // 72 // dRSTvArdhaphAlakaM saMgha kautuka vyAptamAnasaH / mahAdevImimAM prAha mahIpAlapurassaram // 73 // ardhaphAlakasaMghaste mahAdevi na zobhanaH / na cAyaM vastrasaMvIto na nagnaH saviDambanaH // 74 // tato'nyasmin dine jAte cArdhaphAlakasaMghakaH / nagarAntikamAyAtaH kautukArthaM kalasvanaH // 75 // " TvA bhUpatiH saMgha bANa vacasA hi saH / hitvA tAnyardhaphAlAni nirgranthatvaM tvamAzraya // 76 // yadA nirgranthatA neSTA nRpavAkyena tairime / tadA mahIbhRtA proktA bhUyo'pyAzcaryamIyuSA // 77 // yadi nirgranthatArUpaM grahItuM naiva zaknutha / tato'rdhaphAlakaM hitvA svaviDambanakAraNam // 78 // RjuvastreNa cAcchAdya svazarIraM tapakhinaH / tiSThata prItacetaskA madvAkyena mahItale // 79 // lATAnAM prIticittAnAM tatastaddivasaM prati / babhUva kAmbalaM tIrthaM vapravAdanRpAjJayA // 80 // tataH kambalikAtIrthAnnUnaM sAvalipattane / dakSiNApathadezasthe jAto yApanasaMghakaH // 81 // // iti zrIbhadrabAhukathAnakamidam // 131 // 132. samudradattAdikathAnakam / indradattAdayaH santi kauzAmbInagarIbhavAH / ibhyazreSThikulodbhUtA dvAtriMzacchrAvakAstarAm // 1 // babhUvustatsutAH santastAvantaH prItacetasaH / tathA samudradattAdyAH zrAvakA jinadevatAH // 2 // kumArAH sukumArAGgAH saMsAratrastacetasaH / te'yuH kevalinaH pArzva nantuM tatpAdakaM janAH // 3 // natvA'muM bhaktitaste ca pRcchantIdaM mahAmunim / kiyatpramANamasmAkamAyuH kathaya me prabho // 4 // kevalI tadvacaH zrutvA jagadaitAn puraH sthitAn / sarve stokAyuSo yUyaM svahitaM kurutAdarAt // 5 // kevalIritamAkarNya dvAtriMzat te kumArakAH / mahAvairAgyasaMpannAstadante'raM pravavrajuH // 6 // yamunAkhyanadItIre pAdopagamanena te / tasthustajalapUreNa nItAzcaNDena taddhadam // 7 // tattoyamadhyagA vIrAH zubhadhyAnaparAyaNAH / samAdhimaraNaM prApya suralokaM yayustake // 8 // // iti samudradattAdidvAtriMzatkumArakathAnakamidam // 132 // * 133. dharmaghoSamunikathAnakam / campAnagaravAstavyo dharmaghoSamahAmuniH / sudhIrmAsopavAsAnte pAraNArthaM yayau brajam // 1 // mArgabhRSTo gamaM necchan haritAdyupari sphuTam / gaGgAnadItaTasyAdhastasthau pampAkadarthitaH // 2 // tIvra tRSNAparigrastaM jJAninaM munipuGgavam / gaGgAdevI jalApUrNaM kalazaM tatpuro'karot // "I 1 paphaja yugalamidam. 2 paja yugalamidam. 3 pha omits Nos. 73-75. 4 phaja jApana . 15 20 25 30

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320 hariSeNAcAryakRte pRhatkathAkoze [133. 4vilokyovAca sA devI yatiM vaTataroradhaH / pItvA jalamidaM sAdho pampAkhedaM nirAkuru // 4 // gaGgAdevIvacaH zrutvA jagAdaitAM mahAmuniH / svato na vartate pAtuM jalametanmanakhini // 5 // munivAkyaM samAkarNya gaGgAdevI tvarAvatI / jinaM pUrva videhasthaM saMprApya nijagAvidam // 6 // tRSNayA 'paribhUto'raM munireko jinezvara / jJAto mayA jalApUrNaH kalazo'sya purskRtH||7|| 5 mayA'yamuditaH sAdhuH prAzukaM zItalaM jalam / madAnItaM piba kSipraM tRSNA'bhAvAya pAvana // 8 // munirmadvacanaM zrutvA mAM bamANa jinezvara / bhavaddhastena naH pAtuM devi toyaM na yujyate // 9 // dIyamAnaM mayA nAtha na pItaM muninA jalam / kiM kAraNamidaM brUhi sAMprataM paramezvara // 10 // devIvacanamAkarNya jagAdaitAM jinezvaraH / kSarannivAmRtaM vAcA ghanAghanagabhIrayA // 11 // tiryagdevAsurANAM ca devi hastena no jalam / annaM vA yujyate lAtuM munInAM zuddhacetasAm // 12 // 10 samyaktvaM jinapUjAM ca prAtihArya hi yoginAm / etatte yujyate kartuM nAparaM bhojanAdikam // 13 // jinavAkyaM samAkarNya gaGgAdevI subhaktitaH / jalavarSaM vavarSArAt munerasya suzItalam // 14 // prAtihArye kRte devyA zukladhyAnagato muniH| nihatya ghAtikarmANi kevalajJAnamAptavAn // 15 // tataH kevalinaH pArthe devI dharma nizamya sA / pUjayitvA muniM bhaktyA jagAma nijamAlayam // 16 // dharmaghoSamunihatvA zeSakarmacatuSTayam / mokSaM jagAma zuddhAtmA nirAvAdhasukhAspadam // 17 // 15 // iti zrIsaudharmaghoSamuninirvANakathAnakamidam // 133 // 134. zrIdharamunikathAnakam / atha siMharatho rAjA campApuravare'bhavat / samyagdarzanasaMpannaH zrAvikaH siMhikApatiH // 1 // aMzumAnabhavad rAjA sAketAnagarodbhavaH / sudRSTiH zrAvakaH zrImAMstatpriyA cAMzumAlinI // 2 // ilApure'bhavad rAjA jitazatruH sudarzanaH / ilAbhidhA'sya satkAntA rUpayauvanazAlinI // 3 // 20 anyonyaprItiyuktAnAmeteSAM svasvapattane / trayANAmapi mitrANAM yAti kAlaH zanaiH zanaiH // 4 // nandIzvaradineSvete trayo'pi svasvapattane / mahAmahaM prakurvanti jinAnAM bhaktitatparAH // 5 // jitazatrurapi spaSTamilAvardhanapattane / sapayA~ kartumArebhe jinAnAM kSINakarmaNAm // 6 // taddhAtrikA virUpAsyA vinayopapadA matiH / dIrghadantakarAlAsyA jalabudbudalocanA // 7 // pAdakhaJjA bRhattundA sattvAnAM bhayakAriNI / lambastanI ca lamboSThI viSamAsthizirAtatiH // 8 // 25 ilApUjArthametena gacchatA jinamandiram / gaditeyaM sakA yAntI jitazatrumahIbhujA // 9 // avatiSTha tvamatraiva tvadrUpamatibhISaNam / jinapUjArthameteSAmAgatAnAM zarIriNAm // 10 // vIbhatsadarzanopetAM bhavatI lokabhItidAm / ato maGgalahetutvAnmA tvaM yAhi jinAntikam // 11 // jitazatruvacaH zrutvA zokasaMtaptamAnasA / dhAtrikA'muM jagAdaiSA bASpaviplutalocanA // 12 // jinapUjA mayA putra na dRSTA mandabhAgyayA / na hi puNyairvinA jainaM dRzyate mukhapaGkajam // 13 // 30 ayaM mAhAnakaH khyAto vijJAto'dya mayA suta / dhanuzzatena dharmo hi rakSyate jainapuGgavaH // 14 // evaM nigadya taM putraM jinejyAdivasASTakam / upavAsaM vidhAyAsau tasthau nijagRhe zucA // 15 // 1 papha paribhUtoyaM. 2 paphaja catuHkulakamidam. 3 paphaja yugalamidam. 4' [zrIdharma ]. 5 [zrAvakaH ]. 6 paphaja yugalamidam. 7 paphaja trikalamidam. 8 paphaja catuSkulakamidam.

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- 134. 49 ] zrIdharamunikathAnakam 321 nivRtyAhnikIM pUjAM jitazatrujinezinAm / AhUya tAM nijAbhyAzaM papracchedaM kutUhalAt // 16 // amba kiM kAraNaM jAtA durbalA zokasaMyutA / kena vA'pakRtaM te'dya kathayaitanmama sphuTam // 17 // jitazatrorvacaH zrutvA dhAtrikA nijagAvamum / aSTAhnikamahaM putra kurvatI svagRhe sthitA // 18 // * bhUyo'pi bhUbhujA proktA dhAtrikA zrItamAnasA / mano'bhivAJchitaM mAtastvaM varaM brUhi sAMpratam // 19 // bhUyo'pyavAci bhUpAlastayA dhAtrikayA tadA / prIto'si yadi me jainIM pUjAM tAM matkRte kuru // 20 // bhUyo'pyasau samArebhe tadarthaM jinapUjanam / dhAtrikA'STopavAsaM sA cakAra prItamAnasA // 21 // himavadbhirisaMbhUtapadmadrahanivAsinI / viditvA tattapomArgaM sAmAnyanaraduHkaram // 22 // nijena parivAreNa zrIdevI prApya tAmasau / hRSTA tadupavAsAnte satrau bharmakuTairaram // 23 // mahApUjAvidhAnena pUjayitvA punaH punaH / zrIdevI dhAtrikAM bhaktyA jagAma nijamAlayam // 24 // zrIdevIvibhavaM dRSTvA dhAtrikA mugdhamAnasA / nidAnaM tadvibhUtyarthaM kRtvA paJcatvamApa sA // 25 // 0 tato jambUmati dvIpe vAsye bharatanAmani / jAtA padmahade devI saMbhUte himavadvirau // 26 // ilAvardhanakasthAnaM zrIdevI prApya satvaram / lokAnAM darzayAmAsa svanametannizi drutam // 27 // bhagavannagaramAyAtA zrIdevI zrIgRhaM mama / kArayitvA drutaM bhaktiM kuru loka yathAvidhi // 28 // bhavadbhyo yena gacchAmi' varamiSTamahaM drutam / pUjAvidhAyinAM nRNAM bhaktyA tuSyanti devatAH // 29 // tadvAkyato vidhAyAzu zrIgRhaM dhvajabhUSitam / mahimAnaM cakArAtra lokaH puSpAdisaMpadA // 30 // 15 zrIdevI zrIgRhe dRSTvA'pacitiM tajjanairaram / kriyamANAmilAdevI dadarza svagRhe sthitA // 31 // tato dvAdaza varSANi putrArthaM putravarjitA / zrIdevI zrIgRhe pUjAmilAdevI cakAra sA // 32 // ilAdevIkRtAM pUjAM svasya dRSTvA mahAdarAt / svayaMprabhajinaM prApya zrIdevI nijagAvidam // 33 // bhagavan matpure pUtadivyajJAnaikalocana / ilAdevyAH suto bhAvI na veti vada me'dhunA 34 // zrIdevIvAkyamAkarNya svayaMprabhajino'vadat / ilAdevyA suto bhAvI devi nAkaparicyutaH // svayaMprabhajinenoktaM nizamya sahasA sakA / prApyelAvardhanaM devIM nizi svapne bANa tAm // ilAdevi sphuTaM bhAvI matprasAdena tvatsutaH / vardhamAnAbhidho devayutvA saudharmanAkataH // zrIdevIvacanaM zrutvA karNAmRtarasAyanam / ilAdevI sukhaM tasthau toSakaNTakitAGgikA // 38 // kramato hi yato dattaH zrIdevyAstanayo'mutaH / tataH zrIdattanAmAyaM janakeneti zabditaH // 39 // ilAvardhanasaMjJo'yamilApurasamudbhavaH / ilAdevIsamutpanno jitazatroH sutastataH // 40 // sAketAdhipateH putryA hyaMzumatyabhidhAnayA / svayaMvare dhRtazcAryA zrIdattaH zrIsamanvitaH // 41 // aMzumatyA samAyAtaH zukaH krIDanako citaH / kalakolAhalopeta ilAvardhanapattanam // 42 // dIvyatoranayo dyUte dampatyorakSasaMbhave / nAdaM vidadhatormandamanyonyaprItacittayoH // 43 // aMzumatyA jite kAnte lIlAvikSiptapakSakaH / likhati prItacetasko bhuvi lIhAdvayaM zukaH // 44 // * jitAyAmaMzumatyAM ca tathA saMtatamiddhadhIH / zrIdattena likhatyeSa lIhAmekAM zuko bhuvi // 45 // 30 evaM kRte sati kSipraM bhUbhujA roSamIyuSA / grIvAyAmAhato duHkhI mamAra bata pUSakaH // 46 tataH paJcatvamAsAdya kIro mandakaSAyataH / babhUva vyantaro devo rUparAjitavigrahaH // 47 // anyadA mevamAlokya saudhastho vilayaM gatam / zrIdattabhUpatiH sadyo vairAgyamagamat tadA // 48 // vitIrya sakalaM rAjyaM sutAya vinatAtmane / varadharmAntike nUnaM zrIdatto munitAmitaH // 49 // 35 // 20 1 paja yugalam pha yugalamidam 9 [ yacchAmi ]. 3 paphaja trikalamidam. 4 paphaja yugalamidam. bR0 ko 0 41 36 // 37 // 25

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322 hariSeNAcAryakRte bRhatkathAkoze [ 134. 50gRhItasarvazAstrArthoM 'kRtazcaikavihAratAm / saMprAptaH zrIdatto yogI tponihitmaansH|| 50 // kadAcit svapurAbhyAze hemante himasaMkule / naktaM pratimayA tasthau zrIdatto dharmadhIrayam // 51 // . atha kIracaro devo vyantaraH zrIdattaM munim / viveda vadhakaM svasya vibhaGgajJAnayogataH // 52 // Agatya ca tamuddezaM zItaM vAtaM vidhAya saH / siJcati sma muni kopAjalavarSeNa bhUyasA // 53 // 5 zrIdharo'pi munistatra sahitvA taM parISaham / vyantareNa kRtaM ghoraM nirvANamagamallaghu // 54 // // iti zrIdharamunikathAnakam // 134 // 135. vRSabhasenamunikathAnakam / ujjayinyAM puri zrImAn pradyoto nAma bhUpatiH / babhUva tanmahAdevI jyotirmAlA prabhojvalA // 1 // anyadA'sau mahIpAlo hastinaM madazAlinam / jagAma sahasA dhartuM vanaM nAnAnagAkulam // 2 // " ArUDho hastinaM tatra pradyoto madanirbharam / gRhItvA'muM balI nAgo viveza gahanaM punH||3|| hastino dhAvato vegAt taruzAkhAM pragRhya sH| pradyotabhUpatistasthau gajo'nyatra gato balI // 4 // uttIrya taruto rAjA viSayonmukhatAM vrajan / evaM hi kheTakagrAmaM saMprApad devayogataH // 5 // tatratyakSetrasAmIpye kSudhApampAkadarthitaH / kUpAntaM prApya saMtasthe pradyotAkhyo mahIpatiH // 6 // jinapAlitasaMjJasya grAmakUTasya kanyakA / jinamatyA jalaM lAtuM jinadattA'gamat pradhim // 7 // 15 dRSTvA tAM kanyakAM rAjA tRSNayA zuSkatAlukaH / rUpayauvanasaMyuktAM jalapAnaM sa yAcate // 8 // jalapAnaM pradAyAsmai stokaM kanyA puraHsthitA / kRtvaikaM varkaraM kiMciddadau nIraM tadicchayA // 9 // pAyayitvA jalaM bhUpaM saMprApya nijamandiram / kathayAmAsa tadvAtA nijatAtasya kanyakA // 10 // grAmasyAsya bahiH ko'pi narastiSThati zobhanaH / gatvA tadantikaM zIghraM svagRhaM taM tvamAnaya // 11 // sutAvacanatastena grAmakUTena vegataH / nijagehaM samAnIto bhUpatiH paramAkRtiH // 12 // 20 yAvat sa tiSThate rAjA tagRhe sukhalIlayA / tAvat tanmArgataH sarvaH skandhAvAraH samAgataH // 13 // dRSTo narAdhipo'mIbhistadgRhe prItamAnasaiH / grAmakUTena sA kanyA vitIrNA'smai pramodinA // 14 // tataH prItiM parAM prApya sAmantAdipurassaram / narendro jinadattAyai mahAdevIpadaM dadau // 15 // zvazuraMdeg pUjayitvA'tra mahAvibhavasaMpadA / zrImadujjayinI rAjA viveza paramotsavAm // 16 // antaHpuramidaM sarvaM vihAya sa narAdhipaH / jinadattAsamaM bhogaM bubhuje prItamAnasaH // 17 // 25 anyadA vArimadhye ca patito madakuJjaraH / zrutvA vArtAmimAM rAjA nirjagAma purAddhahiH // 18 // tatkAle jinadattA'pi kurvatI svasya maNDanam / zrutvA dhavaM bahiryAntaM saroSA svagRhe sthitA // 19 // khakAntaM nirgataM dRSTvA tadAnIM ttpurndhryH| vadanti sma tadadhyakSaM toSavisphAritekSaNAH // 20 // vayaM vallabhikAH pUrva svabhartuHprANato'dhikam / asyA bhayAd vacaH sthAtuM svAntike na dadAtyayam // 21 // zrutvA tadvacanaM kopAjinadattA tvarAvatI / svakIya mandiraM hitvA tasthau sA paravezmani // 22 // 3) vilokya hastinaM rAjA saMprApya nijamandiram / jinadattAmadRSTvA'tra papracchAnyaM naraM punaH // 23 // narendravacanaM zrutvA babhANAyaM naraH prabhum / jinadattA ruSa prApya hitvA dhavasamAgamam // 24 // 1 ja kRtacaika. 2 phaja zrIdharo. 3 phaja zrIdharaM. 4 [zrIdatta vyantaro munim]. 5 [zrIdattamuni ]. 6 papha viSayonmuSatA. 7 ja pradhi-kUpam. 4ja pramoditA. 9 papha sukharaM, 10 dhavaM ca samAgamam.

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- 135. 57 ] vRSabhasenamunikathAnakam 323 nijagehaM vihAyAzu bhUtvA sA'titapasvinI / mahAvairAgyasaMpannA saMtasthe paravezmani // 25 // nizamya vacanaM tasya narasya ruSamAgamaH / kSaNamekaM punardadhyAvidaM manasi bhUpatiH // 26 // zobhate vratamIdRkSaM gRhasthAyA na magRhe / yoSito'syA janaiH sarvairninditaM sAdhubhirbhRzam // 27 // evaM vicintya rAjendraH sagarbhAM tAM svasundarIm / asahAyAM zmazAne'raM mumoca prItivarjitam // 28 // tato'syA muktamAtrAyAH zmazAne daradAyini / babhUva sundarAkAro navame mAsi bAlakaH // 29 // tatkAle pazcime yAme rajanyA vRSabhaM sitam / dadarza bhUpatiH svane toSavisphAritekSaNaH // 30 // prabhAtasamaye jAte kRtAzeSatanukriyaH / vRSabhaM matriNaH svapne kathayAmAsa bhUpatiH // 31 // nizamya bhUpatervAkyaM jagau mantrI narezvaram / putralAbho'dya saMjAtastava bhUpAla nizcitam // 32 // nizamya matriNo vAkyaM svadevInAM samIpakam / putravArtAmupAlabdhuM sacivaM prAhiNoti saH // 33 // tadantaM prApya vegena sacivo nRpayoSitaH / papraccha putramutpannaM kasyAzcidvadatAzu me // 34 // sacivasyoditaM zrutvA jagustA yugapattakam / asmAkaM durbhagAnAM hi kathaM putro dhavaM vinA // 35 // bhartRsaMgaM vinA vatsa garbhotpattiH kathaM bhavet / asmAkaM puNyahInAnAM vaJcitAnAmanena bho // 36 // * nRpabhAryAvacaH zrutvA putralAbhaparicyutam / sacivo vismitakhAnto jinadattA'ntikaM yayau ||37|| jinadattAM vilokyaiSa citAyAM putrasaMgatAm / saMprApya bhUpateH pArzva sacivo nijagau nRpam // 38 // devadeva janAdhAra bhavatAM kathitaM mayA / kumAro jinadattAyA jAtastvatkulamaNDanaH // 39 // tadvAkyena samAnIto jinadattAsamaM zizuH / rAjJA vibhavayogena svagRhaM sa pravezitaH // 40 // yato vilokito' naktaM vRSabhaH svapnadarzane / tato vRSabhaseno'yaM samAhUto narezinA // 41 // mahAvibhavayogena jinadattAM prapUjya ca / prabhuJjAno'nayA bhogaM pradyoto'yaM vitiSThate // 42 // kumAraH sukumArAGgo rUparAjitavigrahaH / aSTavarSo babhUvAyaM dharmavinyastamAnasaH // 43 // anyadA bhUbhujA proktaH kumAro'yaM vizuddhadhIH / rAjyapaTTaM pratIccha tvaM pravrajyAM kartumicchatA // 44 // evamukto'munA tatra kumAro nijagAvamum | manuSyarAjyapaTTaM kiM badhnAsi tvaM mama prabho // 45 // devamokSAdisaMyuktaM rAjyapaTTe mahAguNam / prAdhvaMkRtya mama spaSTaM pravrajyAM kartumarhasi // 46 // avAci bhUbhujA bhUyastanayo muktilAlasaH / manuSyarAjyapaTTe te badhnAmi prathamaM sutaH // 47 // devAdirAjyapaTTastu tapasA bhavati sphuTam / mokSAdirAjyapaTTo'pi jinoktajJAnayogataH // 48 // triyamANo'pi tAtena pradyotAkhyena nandanaH / abhinandanasAmIpye tapo jainamazizriyat // 49 // 25 viditvA''gamasadbhAvaM mahAmativikalpataH / babhUvaikavihArI sa senAnto vRSabhAdikaH // 50 // viSaye vatsakAvatyAM kauzAmbyAkhyapurAntake / devavATanage tasthau zucau pratimayA muniH // 51 // evaM vRSabhasenasya kAyotsargeNa tasthuSaH / tadbhirau sakalo lokaH zrAvakaH puri puNyavAn // 52 // tatpure buddhadAsAkhyo vasati krUramAnasaH / upAsakAMstarAM dveSTi jinadharmaM muniM tathA // 53 // yAvanmuniH praviSTo'yaM caryAmArgeNa pattanam / yayau madhyAhnavelAyAM buddhadAso'pi tannagam // 54 // 30 agnivarNaM vidhAyAtra tacchilAtalamAdarAt / buddhadAso gRhaM prApya svakaM na viditaH paraiH // 55 // munirbhikSAM samAdAya tatpure sthiramAnasaH / prApyAgninA tarAM tasaM pazyatIdaM zilAtalam // 56 // yAvajjIvaM samAdAya pratyAkhyAnaM mahAmuniH / Aruroha mudA dhIramagnitaptaM zilAtalam // 57 // 20 1 paphaja yugalamidam 2[ ruSamAgataH ]. 3 paphaja trikalamidam. 4 paphaja yugalamidam. 5 papha 6 paphaja yugalamidam. 7 [ badhnAmi prathamaM suta ] 8 [ prApa ]. vilokyato. 10 15

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324 hariSeNAcAryakRte bRhatkathAkoze [ 135. 58'buddhadAsakRtaM tatra sahitvA taM parISaham / vRSabhopapadaH senaH kevalajJAnamAptavAn // 58 // // iti zrIvRSabhasenamunikathAnakamidam // 135 // 136, svAmikArtikakathAnakam / kArtikAkhyapure divye rAjA''sIdagninAmakaH / bhAryA vIravatI cAsya kalAvijJAnabhUSitA // 1 // 5 anayo rUpasaMpannAH SaT sutAH kalanisvanAH / vinayAcArasaMpannA babhUvurimakAH parAH // 2 // AdyA bandhumatI nAma zrISeNA zrImatI parA / svayaMprabhA prabhApUrvA kIrtyA lakSmImatI saha // 3 // anyadA SaDapi spaSTaM nandIzvaradineSu tAH / sopavAsA jinezAnAM cakruH pUjAM prasUnakaiH // 4 // jinazeSAM samAdAya dattvA yAvadjanti taaH| mAtRpitRsvabandhubhyastAvadRSTvA narezinA // 5 // tanmadhye kIrtikAM dRSTvA kaniSThAM varakanyakAm / kAmAkulitacittena virahAnalatApinA // 6 // 10 skhalokamapahAyAzu nijAM patnI suyatnataH / yAcayitvA vidhAnena copayeme narAdhipaH // 7 // ratisaukhyaM dhavenAmA bhuJjAnAyA manoramam / garbho'bhUt kIrtisaMjJAyAstadbhAryAyAH sucetsH||8|| navame mAsi saMjAte garbha tasyAH sakautukam / rantuM zaravaNodyAne tadvApyAM matirudtA // 9 // tataH zaravaNocchAyAM guptAyAM nIlanIrajaiH / vApyAM tannAmazAlinyAM kIrtiH krIDAM cakAra sA // 10 // jalakrIDAM vidhAyAsyAM samuttIrya tato jalAt / prasUtA dArakaM kIrtiH khAmikArtikasaMjJakam // 11 // 15 kIrteH kIrtisametAyA rUparAjitavigrahA / tatazca tanayA jAtA vIrazrInAmabhUSitA // 12 // . vIrazrIH zrIsamA kanyA vitIrNA janakena sA / roheTakapurezAya krauJcasaMjJAya bhUbhuje // 13 // krIDannapi kumArAdyaiH kumAraH prItamAnasaH / svAmyAdikIrtiko bAlazcaturdazasamo'bhavat // 14 // dRSTvA vasantamAse'sau kumAraH prAbhRtAnyaram / AgatAni kumArANAM tanmAtAmahamandirAt // 15 // suduHkho mAtaraM prApya jagAda purataH sthitAm / amba mAtAmaho me'sti na vA brUhi yathAyatham // 16 // 20 zrutvA putravaco mAtA duHkhapUritamAnasA / jagAda nandanaM caikaH pitA te me'pi bAlakaH // 17 // jananIvAkyamAkaNye mhaavairaagysNyutH| yazodharamuneH pArthe pravavrAja sa bAlakaH // 18 // nAnAtapaH prakurvANo viharan vasudhAtale / svAmikArtikayogIzaH prApya kikindhaparvatam // 19 // naktaM pratimayA tatra saMtasthe sa muniH sudhIH / ghanavarSeNa tatkAyamalaH prakSAlitastarAm // 20 // tatsAdhumalapAnIyaM jAtaM sarvoSadhaM param / snAtvA tanmunisannIre loko vyAdhivivarjitaH // 21 // 25 tataH prabhRti tattIrtha dakSiNApathasaMbhavam / pUtaM babhUva lokAnAM mahAvyAdhivinAzanam // 22 // kadAcit sa munidhIro yugAntanihitekSaNaH / roheTakapuraM divyaM vivezAzanavAJchayA // 23 // bhAryA krauJcanarendrasya vIrazrIH zrIsamaprabhA / dadarza taM muniM prItA bhrAtaraM saudhasaMsthitA // 24 // prAsAdazikharasthena krauJcAkhyena mahIbhujA / nirgacchan svagRhAt kopAnmuniH zaktyA samAhataH // 25 // mayUravidyayA kSipraM samutkSipya mahAmuniH / svAmigehamayaM nItastadA dharmaparAyaNaH // 26 // 30 sahitvA vedanAM tatra samAdhi prApya dhiirdhiiH| suralokaM jagAmAzu sa muniH svAmikArtikaH // 27 // kovidaidRSTazAstrArthairmahAkautukasaMgataiH / tatheyaM bhrAtRkotpattirdraSTavyA'tra kathAnake // 28 // // iti zrIkhAmikArtikamunibhrAtRkotpattikathAnakamidam // 136 // 1 ja budhadAsa. 2 pha vadhumatI. 3 ja sopavAsaM. 4 [dRSTA ]. 5 [zaravaNotthAyAM ]. 6 [degkArtiko ]. 7 [saduHkho]. 8 paphaja yugalamidam. 9 [bAlaka]. 10 [kiSkindha].

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325 -138. 17] vidyuccaramunikathAnakam 137. abhayaghoSamunikathAnakam / AsIdabhayaghoSAkhyaH 'kAkandhAkhyapurIbhavaH / abhayAdimatirbhAryA tannarendrasya ca vallabhA // 1 // anyadA'nena bhUpena nirgatena purAvahiH / caturaGgena sainyena sahitena pradhAvatA // 2 // caturvapi ca pAdeSu bavA kacchapamAdarAt / yaSTikAyAM pralambyaitaM tatpuraM prAvizanmudA // 3 // sarvAGgINaM vadaMtoSa bhAryAzizusamutsukaH / dRSTaH sa mAtsyikastUrNaM gacchadgItaM samuccaran // 4 // bhUpenAbhayaghoSeNa cakra muktvA prayatnataH / kacchapasyaikaghAtena chinnaM pAdacatuSTayam // 5 // jIvan sa kacchapo'nena dhIvareNa tvarAvatA / nItaH svamandiraM bADhaM bhayavihvalacetasA // 6 // kAlaM kRtvA sa duHkhena tasyAmeva nizi drutam / nandano'bhayaghoSasya caNDavegAbhidho'jani // 7 // prAsAde'bhayaghoSo'pi bhuJjAno bhogasaMpadam / khadevIbhiH samaM sAraM tiSThati prItamAnasaH // 8 // vilokya sahasA candraM gRhItaM rAhuNA tadA / sa narendraH savairAgyo nandanAnte'grahIt tpH||9|||| kAkandItaH sa saMprApya zrImadujayinI purIm / vIrAsanena saMtasthe'bhayaghoSamahAmuniH // 10 // caNDavegAbhidhAnena tatputreNAsya kopataH / pUrvavaireNa saMchinnaM hastapAdacatuSTayam // 11 // sahitvA'bhayaghoSo'pi caNDavegopasargakam / kevalajJAnamutpAdya prayayau mokSamakSayam // 12 // // iti abhayaghoSamunikathAnakamidam // 137 // 138. vidyuccrmunikthaankm| atraiva bharatakSetre mithilAnagarIbhavaH / AsId vAmaratho rAjA zUraH padmarathAnvaye // 1 // babhUva tanmahAdevI rUpayauvanasaMyutA / iSTA bandhumatI nAma bandhulokamanaHpriyA // 2 // ArakSiko'bhavat tatra yamadaNDo yamopamaH / cauro vidhuccaraH khyaatshctuHssssttiklaa'nvitH||3|| AdAya sAraratnAni bahumUlyAni tatpure / bhUmau nidhApayatyeSa vidhuccauraH klaa'nvitH||4|| kuSTagrastasamastAGgaH kuthitAkhilavigrahaH / dine devakule so'yaM nirviNNo vyavatiSThate // 5 // // divyadehadharo naktaM hRtvA lokadhanaM bahu / kAmaM gaNikayA sArdhaM bhuJjAnaH sa vitiSThate // 6 // anyadA tadgRhaM naktaM pravizya matikauzalAt / hAraM vAmarathasyAyaM gRhItvA niryayau drutam // 7 // yamadaNDaM samAhUya prabhAtasamaye sati / jagau vAmaratho rAjA nidraaghuurnnitlocnH||8|| adya naktaM pravizyaiko madvAsabhavanaM nrH| divyarUpadharaH zrImAn vidyudujvaladehakaH // 9 // mohaM vidhAya me devyAH pazyato mUDhacetasaH / suradattaM samAdAya muktAhAraM sa niryayau // 10 // yadi taM taskaraM tUrNaM labhase dinasaptake / tataste zobhanaM nUnamanyathA daNDamarhasi // 11 // zrutvA vAmarathassoktaM tadAnIM daNDapAzikaH / caurasyAnveSaNaM kartuM nirgato'sau nRpAntikAt // 12 // ArAmApaNavApISu "saraHsANUravezmasu / kurvANo'nveSaNaM cauraM yamadaNDo na dRSTavAn // 13 // anAthaM dezikaM dhRtvA zAlAyAM saptame dine / talAro hRSTacetasko nRpAntaM gntumudytH||14|| aJjanaM guTikAM divyAM gRhItvA rakSakAgrataH / mAyArUpaparAvarta mAyArUpaM prakurvaNAm // 15 // 0 naradevavimAnAnAM kRtamAgamanaM varam / anena mAyayA spaSTamindrajAlasya darzanam // 16 // tato'haM taskaro naiva talAro guTikAJjanam / AdAya madvadhArthaM ca vidadhAti parisphuTam // 17 // ___ 1 [kAkandyAkhya ]. 2 [tannarendrasya vallabhA ]. 3 paphaja yugalamidam. 4 phaja sanandanaH. 5 paphaja catu:kulakamidam. 6ja sANUra kUpa. 7 ja vidadhAmi.

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326 hariSeNAcAryakRte bRhatkathAkoze [138. 18zlokatrayanibaddhaM yadvacanaM dhUrtasaMbhavam / tacaurabhASitaM sarvaM jJAtavyaM kovidairidam // 18 // ArakSikeNa bhUpasya kautukvyaaptcetsH| rUpasya ca parAvartadarzanaM vihitaM dhruvam // 19 // anAtho deziko bhrUNo yamadaNDena nAzitaH / kAraNena vinA nUnaM lokasya vacanaM tvidam // 20 // saMdehamantareNaiSa taskaro bhavati sphuTam / narendrahAracauryotthaM talAravacanaM tvidam // 21 // 5 ArakSikeNa nIto'haM svagRhaM zarvarImukhe / himavAtakRtAkampe mAghamAse sukhaprade // 22 // dvAtriMzadvedanA ghorAzcaurasaMbandhakAraNAH / kriyamANA mayA doSe prApayiSyanti paJcatAm // 23 // zlokadvayena ca proktaM vacanaM bhayabhISaNam / taccaurabhASitaM jJeyaM vidvadbhiH kRtanizcayaiH // 24 // tataH prabhAtakAle ca yamadaNDena vegataH / nRpasya purataH proktaM taskaro'yaM narezvara // 25 // pratyakSaM bhUpatereSa vadati prItamAnasaH / zRNu madvacanaM bhUpa taskaro na bhavAmyaham // 26 // 10 zrutvA tadvacanaM rAjA dattvA'bhayamatIva sH| babhANa vismitasvAntastaskaraM bhItivarjitam // 27 // tvaM cauro'si mahAsattva vihitAzcaryakAraNa / na vA kathaya me zIghraM nitAntaM kautukeSiNaH // 28 // nizamya bhUpatervAkyaM babhANemaM malimlucaH / vidyucarAbhidhazcauravitto bhuvi bhavAmyaham // 29 // avAci bhUbhujA bhUyo laMpikSuH purataH sthitaH / dvAtriMzaddaNDanA naktaM kathaM soDhA tvayA vada // 30 // bhUpAlavacanaM zrutvA mahAvismayakAraNam / vidyuccaro jagAdaitaM nAnAzAstravizAradam // 31 // 15 mukhAravindataH sAdhoH zmazAnasthasya dhiimtH| zrutaM nAnAvidhaM duHkhaM mayA narakasaMbhavam // 32 // zarvarIsahitaM duHkhaM mayA tena vinirmitam / idaM narakaduHkhasya na samaM lakSabhAgataH // 33 // idaM mayA paridhyAya duHkhasya sahanaM nRpa / kathitaM te'khilaM satyamanubhUtaM zrutaM tathA // 34 // vidyuccauroditaM zrutvA narendro nijagAvamum / sAMprataM suSThu tuSTo'haM varaM brUhi dadAmi te // 35 // kSoNInAthavacaH zrutvA nyagadat taskaro'pyamum / abhayaM dehi mitrasya talArasya mama prabho // 36 // 20 dattvA'bhayaM punaH proce taskaraM dharaNIdharaH / yamadaNDaH kathaM mitraM tava brUhi mamAdhunA // 37 // dharAdharavacaH zrutvA jagau vidyucaro'pi tam / AvayorminahetutvaM zRNu tvaM narakuJjara // 38 // athAsti vasudhAsAro dakSiNApathagocaraH / AbhIraviSayo nAma dhanadhAnyasamanvitaH // 39 // tasmin vinyAnadItIre paraM vinyAtaTaM puram / jitazatrurabhUdasya priyA jayamatiH priyA // 40 // anyonyasnehasaMyuktamanasoranayoraham / 'vidyuccarAvidhastoko narezvarakalAnvitaH // 41 // 20 atraiva nagare bhUpa yamanAmA talArakaH / tatpriyA yamunA devI ymdnnddstdnggjH||42|| bAlakAle tvatikrAnte caurazAstramidaM myaa| zikSitaM pRthivIpAla samastaM guruzAsanam // 43 // anena yamadaNDena tasyaivAnte narezvara / talArANAmidaM zAstraM zikSitaM sakalaM tadA // 44 // evaM kRte sati kSipraM mayA'yaM gaditaH punaH / ArakSiko'si yatra tvaM tatra cauro'smi bhUpate // 45 // zrutvA madvacanaM rAjanneSo'pi nijagAda mAm / laMpikSurasi yatra tvaM tatrAhaM rakSataH paraH // 46 // 30 kRtapratijJayorevamAvayostatra pattane / anyonyapremasaMgena yAti kAlaH zanaiH zanaiH // 47 // dattvA rAjyazriyaM mahyaM matpitA bhoganiHspRhaH / abhinandanasAmIpye dadhau jainezvaraM tapaH // 48 // asyApi janako rAjan dattvA'syai svapadaM sudhIH / asyaiva ca gurorante tapo jainamazizrayat // 49 // vinyAtaTapure tatra nAnAjanasamAkule / karomi vipulaM rAjyaM kaNTakaiH parivarjitam // 50 // 1 paphaja catuHkulakamidam. 2 papha yugalamidam , ja yugalam. 3 paphaja trikalamidam. 4 papha yugalamidam , ja yugalam. 5 The text in pha is mutilated. 6 [soDhAstvayA]. 7 paphaja trikalam. 8 [vidyuJcarAbhidha]. 9 [rakSakaH].

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327 -139.7] gajakumArakathAnakam pRthurAjyaM mayi spaSTa kurvANo naranAyakaH / ayaM tatpattanaM yAti naktaM divamatandritaH // 51 // matpuraM sakalaM rAjan rakSatA'nena caurataH / matprabhustaskaro'tyarthaM talAro'haM ca tatpure // 52 // na zobhanamidaM kArya vidhAtuM nagare'tra me| taskaro yatra bhUpAlastatra kiM kriyate mayA // 53 // cintayitvA ciraM tatra madbhayena garIyasA / ArakSikapadaM hitvA tvadantamayamAgataH // 54 // bahukAlamadRSTvA'muM kurvANo'sya parIkSaNam / ahaM samAgato rAjan bhavadIyaM puraM drutam // 55 // / AvayoreSa saMbandhaH prAkRtaH prakaTo mahAn / naravRndAraka spaSTaH kathitaste mayA'khilaH // 56 // hArAdikaM dhanaM sarvaM bhUpAlasya puro laghu / tadA samarpayAmAsa vidyuccauraH sabhAntare // 57 // loko'pi sakalaM divyaM svakIyaM tatpurodbhavam / jagrAha vismitsvaantstossvisphaaritekssnnH||58|| imaM nigadya vRttAntaM bhUpasya purato'khilam / tasthau muditacetasko vidyuccauro nRpAntike // 59 // atha vidhuccarasyAntaM vijJAtAzeSakAraNeH / matribhiH prahito dUto vinyAtaTapurAdaram // 60 // // vidyuccauraM pariprApya jagau dUto'pi tatpuraH / Agatya svapuraM zIghraM kuru rAjyamakaNTakam // 61 // rAjA'yaM sakalaM jJAtvA vRttAntaM dUtavAkyataH / vidyucaurAbhidho nUnaM bhAgineyo mamAgataH // 62 // bhAgineyaM parijJAya rAjA'yaM nijagAvamum / dadAmi te sutAM vatsa pratIccha drutamAdarAt // 63 // apakarNya vacastasya mAtulasya viSAdinaH / yamadaNDasameto'sau jagAmAzu svapattanam // 64 // tatra putraM samAhUya samastajanasAkSikam / rAjyapaDheM babandhAsya tadA vidyuccaraH sudhIH // 65 // 15 hitvA parigrahaM sarvaM bahusAmantasaMgataH / guNasenAntike dIkSAM dadhau vidhuccarastadA // 66 // nAnAtapaH prakurvANaH ziSyANAM paJcabhiH zataiH / tAmalindrIM purIM prApa mandaM vidyucaro muniH||67|| tatpurAbhyAzavartinyA durgayA sahasA muniH / gadito'yaM mahAbhattayA natayA tatpadAmbuje // 68 // yAvat samAptimAyAti matpUjA paramezvaraH / tAvanmA pattanaM yAhi sadayaM dinapaJcakam // 69 // apakarNya vacastasyAH ziSyaiH preritamAnasaH / viveza nagarI dhIraH patAkAvalirAjitAm // 70 // 20 tAmalindrIpurasyAsya samIpe paridherayam / tasthau pazcimadigbhAge naktaM pratimayA muniH // 71 // evaM sthite munau tatra rAtrau devatayA tayA / rupA daMzopasargo'yaM vihitaH krUracittayA // 72 // nAnAdaMzopasarga taM sahitvA merunizcalaH / vidyuccaraH samAdhAnAnnirvANamagamadrutam // 73 // // iti zrIvidyuccaramunikathAnakamidam // 138 / / 25 139. gajakumArakathAnakam / atha zrAvastikAkhyAyAM nagaryAmabhavat prabhuH / ikSvAkuvaMzasaMbhUta uparyupapadazcaraH // 1 // abhavat tanmahAdevI padmAvatyabhidhAnikA / tanayo'nantavIryAkhyo'nantavIryaH paro'nayoH // 2 // zatAni paJca putrANAM santi tasya mahIbhRtaH / rUpayauvanayuktAnAM vajrapANyAdizAlinAm // 3 // athoparicaro rAjA svakIyAntaHpurAnvitaH / mahApramodasaMyuktaH pramadAdivanaM yayau // 4 // tatra padmAvatI devI dvitIyA cAmitaprabhA / tRtIyA suprabhA cAtha caturthIyaM prabhAvatI // 5 // 30 mahAdevIbhiretAbhiH krIDituM saha tadane / sudarzanAkhyavApyante dRSTvoparicaraM nRpam // 6 // madanopapadA vegA vidyuiMSTradhavAnvitA / tadA prazaMsayAmAsa ramamANA vanAntare // 7 // " 1 [dravyaM]. 2 ja tAmalindrIpurI. 3 [paramezvara ]. 4 papha nAnAdezopasarga. 5 paphaja yugalam.

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328 hariSeNAcAryakRte bRhatkathAkoze [139. 8vidyuiMSTro ruSaM prApya nItvA svanagaraM priyAm / AjagAma punaH zIghraM tadvane khecarezvaraH // 8 // sudarzanAkhyavApyA hi ghanayA zilayA ruSA / dvAramAcchAdayAmAsa vidyuiMSTrakhagezvaraH // 9 // evaM kRte'munA kopaanmithyaadrshnsNyutH| tadoparicaro rAjA mamAra sahasA'tra saH // 10 // mRtvA''rtadhyAnato rAjA tadvane'ruNalocanaH / kRSNAJjanazarIrAbho dandazUko babhUva sH|| 11 // 5 padmAvatyAdikA bhAryA samyagdarzanasaMyutAH / vidhAyAnazanaM tasyAM magruryugapadeva tAH // 12 // vimAne khastikAvarte prathamavargasaMbhave / catasro'pi mahAdevyo babhUvU rUpasaMyutAH // 13 // tRtIyadivase jAte'nantavIryastadaGgajaH / jagAma sahasA rantuM tadudyAnavanaM mudA // 14 // tacchilAtalasaMviSTamavadhijJAnalocanam / muni sAgarasenAkhyaM dadarzAnantavIryakaH // 15 // natvA'muM bhaktito rAjA toSazokasamanvitaH / avadhijJAnasaMpannaM papracchemaM mahAmunim // 16 // // bhavyalokakRtAnanda surakheTanamaskRta' / matpitA kAM gati nAtha gato brUhi mamAdhunA // 17 // nizamyAnantavIryasya vacanaM munisattamaH / vacasA satyarUpeNa babhANemaM puraH sthitam // 18 // sudarzanAkhyavApyante vidyudaMSTraNa kopataH / tvatpitA maraNaM nItaH zilApihitatanmukhe // 19 // ArtadhyAnAnmRtiM prApya mithyaadrshnyogtH| babhUvAtra vane kRSNo bhImabhogo bhujnggmH||20|| zrutvA mahAmunevAkyaM tadA'nantabalo'galan / kimayaM nAtha me brUhi jinadharma grahISyati // 21 // 15 AkarSyAnantavIryasya vacanaM muninAyakaH / avadhijJAnasaMpanno babhANemaM tadaGgajam // 22 // gatvA tadvilasAmIpyamevaM vada bhujaGgamam / yathoparicara kSipramehi sAdhusamIpatAm // 23 // tvadIyavacanaM zrutvA bilAnnirgatya vegataH / jAtismaratvamAsAdya sarpo dharma grahISyati // 24 // munivAkyena saMprApya tadantaM narakuJjaraH / babhANa munivAkyena pannagaM bilasaMsthitam // 25 // anayA'vasthayA sarpa munimAsAdya kopataH / jinadharma gRhANAzu sukhitAM yena gacchasi // 26 // // zrutvA'nantabalasyoktaM nirgatya zanakairbilAt / munipArzva jagAmAhidharmavinyastamAnasaH // 27 // puraHsthitamahiM sAdhurjagAvupacaraM purA / dharma gRhANa madvAkyAdadhunA jinadezitam // 28 // jAtismaratvamAsAdya sarpo'yaM munivAkyataH / jagrAha manasA dharma bhaktito jinabhASitam // 29 // alpAyuH svasya vijJAya municandranivedanAt / gRhItvA'nazanaM tUrNa paJcatvamagamat phaNI // 30 // devo nAgakumAro'bhUt tripalyopamajIvitaH / hArarAjitavakSaskaH sundaro nAgamandire // 31 // 25 anyadA jananIdevo vijJAyAvadhiyogataH / rUparAjitasarvAGgaM tadantaM sahasA'gamat // 32 // tataH suvAsunAmAnaM samAhUya skhanandanam / dadAvanantavIryo'yaM nijarAjyamakaNTakam // 33 // bAhyamAbhyantaraM saMgaM hitvA'nantabalastadA / dadhau sAgarasenAnte dIkSAM daigambarImaram // 34 // nihatyAzeSakarmANi kRtaduHkhAni dehinAm / muktiM jagAma zuddhAtmA'nantavIryo mahAmuniH // 35 // atha nAgakumAro'sau nandIzvaramahAmaham / vidhAya mandaraM prApya vandanArthaM jinezinAm // 36 // 30 vidyuddaSTraM girAvatra vidyAM sAdhayituM zritam / devo nAgakumAro'sau sakalatraM dadarza tam // 37 // nItvA vAridhimadhyaM taM sakalatraM nikAriNam / pUrvavairAnubandhena mamAra sa suro ruSA // 38 // khaTakhaTAbhidhe zvabhre vidyudaMSTro hato'munA / dezonakatripalyAyuH prathama narakaM yayau // 39 // tato niHsRtya duHkhena vidyudaMSTracaro suhRt / babhUva puNDarIko'sau toNimaddharaNIdhera // 40 // 1 papha namaskRtaH. 2 paphaja yugalamidam. 3 paphaja trikalamidam. 4 [degvalo'gadat ]. 5 paphaja nikalamidama. 6 h has an emendation bhaktitaH, 7 paphaja yugalamidam.

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329 -139. 73] gajakumArakathAnakam hastinAgapure kAnte kuruvaMzasamudbhavaH / rAjA vijayadatto'bhUd vijayA'sya nitambinI // 41 // devo nAgakumAro'pi kAlaM kRtvA''rtavarjitaH / gurudattAbhidho rUpI babhUva tnyo'nyoH||42|| janako'syASTavarSasya dattvA rAjyaM mahAmatiH / jinasenAntike dIkSAM jagrAha jinadezitAm // 43 // hastinAgapure ramye gurudatto'pi tatsutaH / cakAra vipulaM rAjyaM tridive vA purndrH||44|| lATadezAbhidhe deze cArulokadhanAnvite / pUrvottaradizAbhAge toNimadbhUdharasya ca // 45 // / AsIccandrapurI ramyA sitaprAsAdasaMkulA / bahulokasamAkIrNA dhanadhAnyasamanvitA // 46 // candrakIrtirabhUdasyAM narendro jitazAtravaH / candralekhA mahAdevI tasya candrasamAnanA // 47 // jinamatyAdikAstasyA babhUvuH sapta kanyakAH / tanmadhye pazcimA jAtA'bhayAdimatiruttamA // 48 // gurudatto'pi tAM kanyAM tattAtaM yAcite tarAm / tatpitA manasA'pImAM dAtuM necchati rUpiNIm // 49 // anena kAraNenAzu skandhAvAreNa bhUyasA / veSTayitvA purImasya gurudatto'pi tasthivAn // 50 // tato mahAhavo jAto gurudattasya bhISaNaH / candrakIrtinRpeNAmA bahuzUrakSayAvahaH // 51 // tato mahIndradattasya sthitasya raNamastake / sakaGkaNo'riNA chinnaH kenacit pAtitaH karaH // 52 // gRhItvA taM karaM zIghraM saulikA gaganasthitA / bhrAmyati sma yazo'syaiva darzayantIva nAkinAm // 53 // bhramantyAH saulikAyAH khe sthitAyA nijamandiram / papAta sahasA vyomnaH karo'bhayamateH puraH // 54 // svapurasthaM karaM dRSTvA mahAkaTakarAjitam / kanyayA dhAtrikA pRSTA brUhyayaM patitaH kutH|| 55 // 15 kanyAvacanamAkarNya dhAtrikA nijagAvamUm / vismayavyAptacetaskAM kiMciJcakitamAnasAm // 56 // kRte te putri saMgrAme pravRtte janasaMkSaye / kasyacit kenacicchinnaH karo'yaM patito bhuvi // 57 // dhAtrikAvAkyamAkarNya kanyeyaM vikasanmukhI / savismayA ca saMjAtA tadAnIM kSaNamAtrakam // 58 // atrAntare bhayagrastazcandrakIrtinarezvaraH / dadau kanyAmimAM prIto gurudattAya dhImate // 59 // anayA bhAryayA sArdhaM gurudattasya tiSThataH / Agatya sahasA loko jagAdedaM puro'sya saH // 60 // 20 toNimatparvatasyAnte sthitena narakuJjara / vyAgheNodvAsito dezaH sakalo'pi durAtmanA // 61 // zrutvA lokavaco rAjA gurudattAbhidho ruSA / khasainyasamudAyena toNimatparvataM yayau // 62 // zrutvA kalakalArAvaM tatsainyasya karivanam / praviveza guhAmadhyaM vasaro bhayavihvalaH // 63 // yadA tanmAraNaM kartuM zaknuvanti na tannarAH / tadA guhAmukhe vahnijvAlitastaistRNAdibhiH // 64 // tadguhAmukhakIyena mahAdhUmena vahninA / jvAlodyotitakhenAzu vyAghro mRtimupAgamat // 65 // 25 candrApuryAmabhUd vipro bhavadharmAbhidhaH puri / tatpriyA mAhanI nAma vizvadevI manaHpriyA // 66 // mRtvA vyAghro'bhavat putrastayoH premaanurktyoH| kapilo nAma vikhyAtaH kapilA'sya ca ttpriyaa||67|| tato bahUni varSANi bhuktvA bhogAn yathepsayA / bhavyAnabhayamatyA'mA candrapuryAmanAratam // 68 // hastibhirmadibhistuGgaitivegaisturaGgamaiH / rathaiH kanakanirmANaiH pAdAtaiH kRtanikhanaiH // 69 // sahito bandivRndena tUryamaGgalanikhanaiH / gurudatto vivezAzu hastinAgapuraM param // 70 // // tato'bhayamatizcArvI kAlena kalanisvanA / sutayA bhadranAmAnamasUta tanayaM param // 71 // anyadA tatpurAbhyAze dharaNIbhUSaNaM girim / nAnAzilAtalopetaM taruSaNDavirAjitam // 72 // amRtAzravanAmAyamAcAryaH zrutasAgaraH / AjagAma taporAzimunInAM saptabhiH zataiH // 73 // 1 patrideve, pha tridevA. 2 [yAcate]. 3 [khapurastaM]. 4 paphaja yugalamidam. 5 paphaja yugalamidam. 6 paphaja yugalamidam. 7 paphaja trikalamidam. 8 paphaja yugalamidam. bR0 ko042

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hariSeNAcAryakRte bRhatkathAkoze [ 139.74AkarNya taM muniM prAptaM girAvatra manorame / AjagAma mahAbhattyA gurudattastadantikam // 74 // triH parItya muniM bhaktyA natvA'muM sa nivizya ca / papraccha svAn bhavAn pUrvAn gurudattaH kRtAJjaliH // gurudattoditaM zrutvA municandro mhaamuniH| kRpAvadhUpariSvaktamAnaso nijagAvidam // 76 // AsIdanyabhave rAjan rAjoparicaro'pyahiH / tato nAgakumAro'pi gurudatto'si sAMpratam // 77 // 5 zrutvA bhartRbhavAnetAMzcaturo'pi munIritAn / papraccha svabhavaM pUrvamabhayAdimatiryatim // 78 // abhayAdimatervAkyaM nizamya muninAyakaH / avAdIt tadbhavAn sarvAnavadhijJAnalocanaH // 79 // AsId garuDavegAkhyo gandharvanagarodbhavaH / tatpriyA gomatI nAma saMjAtA pUrvajanmani // 80 // anyadaitAM purIM vApi viharan gtiyogtH| muniH samAdhiguptAkhyaH saMprApajjanavatsalaH // 81 // madhumAMsasurApAnasteyaprANivadhojjhanam / vratametat samAdAya gatvA tvaM svagRhaM punaH // 82 // 10 tvaddhavena punarbaddhA bahavastittirA gRhe / paJjarasthAstvayA muktA gatAste svamanISitam // 83 // tatastena ruSA tvaM ca svagRhAdghATitA satI / kRtvA nidAnajAn bhogAn saMprAptA paJcatAmaram // 84 // jAtA tvaM candralekhAyAstanayA matizAlinI / abhayAdimatiH putri dayArdIkRtamAnasA // 85 // tvayA garbhasthayA tanvi dharmavinyastacetasA / tvanmAtuzcandralekhAyA babhUva hRdi dauhRdam // 86 // tvajananyA dhavo'vAci nAthAhamakhilAGginAm / abhayaM tvatprasAdena dadAmi vasudhAtale // 87 // 15 tvanmAtRvAkyato'nena svakIye viSaye'khile / jIvAbhayapradAnotthA vitIrNA ghoSaNA drutam // 88 // anena kAraNenAyeM janakena dayA'nvitA / abhayAdimatiH proktA samastanRpasAkSikam // 89 // zrutvAbhayamatiH pUrvaM bhavaM munivaroditam / abhayAdyaryikApArzve pravavrAja manasvinI // 9 // gurudattaH saputrAya zrIdattAya zriyaM parAm / dattvA'mitamuneH pArthe tapo jainamazizriyat // 91 // atha bhaktaM samAdAya kapilA dadhimizritam / kSetraM jagAma hRSTAtmA svakIyaM patizAsanAt // 92 // 20 kapilo vilikhet kSetraM lAGgulena kSudhA'rditaH / kruddho madhyAhnavelAyAM prayayau nijamandiram // 13 // dRSTvA nijagRhe ruSTaH kapilaH kapilAM jagau / duSTe kiM kAraNaM bhaktaM bhuktvA svagRhamAgatA // 94 // ahamadyApi pApiSThe kSudhApampAkadarthitaH / tiSThAmi duSTacetasko durjanAnAM sudurjani // 95 // kapiloditamAkarNya kapilA'pi babhANa tam / tvadarthaM bhaktamAdAya gatA kSetraM manaHpriya // 96 // adRSTvA tvAM punastatra bubhukSAgrastacetasam / AgatA svagRhaM nAtha bhayavepitavigrahA // 97 // 25 kapilAyA vacaH zrutvA nyagadIt kapilo'pi tAm / muninA tena kiM noktamidaM vAkyaM purastava // 9 // anyakSetraM gato vipro halamAdAya bAlike / kSetrasya karSaNaM kartuM bubhukSAgrastamAnasaH // 99 // nizamya kapilenoktaM jagAda kapilA'pi tam / idaM munimayA pRSTo kiM dRSTo matpatistvayA // 10 // munistathA'pi no kiMcidvakti nisstthurmaansH| alokajJo vizuddhAtmA mUkatAM prApya tsthivaan||10|| tadvAkyato rupaM hitvA kapilaH kapilopari / sadyazcukopa duSTAtmA sAdhave'smai kRpAvate // 102 // 30 vartiviNTanamAdAya kareNAgniM ca viprakaH / pratimAsthaM muniM prApya kopalohitalocanaH // 103 // pAdaprabhRti taM sAdhu yAvanmastakamAdarAt / veNTena veSTayitvAzu nitAntaM chidravarjitam // 104 // tanmastakopari kSipraM vismayAhArakaM krudhaH / kapilo'gniM prajajvAla pUrvavairAnubandhataH // 105 // adhyAsya vedanAM ghorAM gurudatto mhaamuniH| saMprApya kevalajJAnaM lokAlokAvalokanam // 106 // 1 paphaja kulakamidam. 2 paphaja trikalamidam. 3 paphaja yugalamidam, 4 paphaja yugalamidam. 5 paphaja yugalam. 6 paphaja trikalamidam.

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-139. 140 ] gajakumArakathAnakam amarAH kevalaM jJAtvA gurudattamahAmuneH / caturvidhAH pariprAptA nantuM kevalinaM tadA // 107 // dRSTvA'tizayamIkSaM gurudattasya yoginaH / kRtvA khanindanaM bADhaM prApya kevalinaM dvijaH // 108 // natvA kevalinaH pAdau zrutvA dharma jinoditam / papraccha svabhavAn pUrvAn kapilo bhyvepitH||109|| zrutvA'sya vAcikaM zIghraM gurudatto'pi kevalI / jagAda tadbhavAn pUrvAn saMkSepeNa yathAkramam // 110 // AsIstvaM prathamaM bhadra vidyudaMSTraH sukhecaraH / hato nAgakumAreNa mRtvA ratnaprabhAmitaH // 111 // 5 tato nirgatya ruSTena toNimatparvatopari / puNDarIko mahAkAyaH zAtadaMSTro bhayaMkaraH // 112 // gurudattena bhUpena tadgirau paJcatAvidhim / nIto'si sAMprata jAtaH kapilaH kpilaaptiH||113|| zrutvA kevalino vAkyaM hitvA vairaM purAtanam / babhUva kapilaH sadyastadante munipuGgavaH // 114 // kapilo'yaM gRhItArthoM gRhItaikavihArakaH / yathAstamanazAyI ca kauGkaNaM viSayaM yayau // 115 // girivallarake bhIme zuSkakASThacayopari / kapilaH zarvarIyoga jagrAha sthiramAnasaH // 116 // 10 tatastadvallare vahni kSiptvA naktaM sa pAmaraH / ajAnaMstaM muni tatra jagAma skhaM niketanam // 117 // upasarga sahitvA'raM citrabhAnusamudbhavam / kapilaH zuddhacetaskaH kAlaM cakre samAdhinA // 118 // tato'sAvacyute kalpe hArakuNDalarAjitaH / dvAviMzatisamudrAyurjAto devo maharddhikaH // 119 // tato'sau kauGkaNaH prApya prabhAte valaraM drutam / tatra taM munimAlokya vahninA bhasmasAtkRtam // 120 // vidhAya nindanaM vasya garhaNaM ca suduHkhitH| tasminnagnau svayaM kSiptvA devo hIno'bhavat punH||121|| 15 Ayurante sako vindhye nAnAvyAlanagAkule / zvetahastI babhUvAzu bhImarUpaH sitadhvajaH // 122 // anyadA taM gajaM dRSTvA kurvantaM janasaMkSayam / acyutendraH samAyAtastadA bodhayituM vane // 123 // bodhayitvA takaM zIghraM nayadRSTAntahetubhiH / acyutendro divaM jAto gajo'pi prazamaM yayau // 124 // saMyamAkhyaM tapaH zAntaM gajo'yaM prItamAnasaH / cakArAnudinaM tatra kSAntibhUSitavigrahaH // 125 // anyadA gajavRndaM ca dAvAnalazikhAhatam / adho nyagrodhavRkSasya tasthau saMtrastamAnasam // 126 // 20 dAvAnalazciraM tatra jvAlAbhAsitapuSkaraH / zuSkazAkhAM dahatyagninitAntaM tadgajopari // 127 // evaM jvalati tadvahnau samyagdRSTigajasya ca / pAdamUle'gnisaMtrastaH praviSTaH zazakastadA // 128 // samyagdRSTigajo mRtvA dAvAnalazikhAhataH / zAntibhUSitacetaskaH sahasrAre surAlaye // 129 // padmagulmavimAne'bhUnmuktAhAravirAjitaH / aSTAdazasamudrAyuH suro rUpamanoharaH // 130 // tato gajacaro devazyutvA rAjagRhe pure / zreNikasya mahAdevyA garne so'yaM dhanazriyaH // 131 / / 25 zreNikasya mahAdevyA rUpavatyA dhanazriyaH / tasmin garbhasthite deve dauhRdaM samabhUdidam // 132 // abhiruhya gajaM hantuM prAvRTakAle savidyuti / skandhAvAreNa sarveNa pravizya gahanaM varam // 133 // nyagrodhasya phalAvAptyai divyazAkhAdizAlinaH / phalapatrasamRddhasya citrapAdapazobhinaH // 134 // rajanIpazcime yAme zvetasya vanahastinaH / svapne pradarzanaM jAtaM mama nAthAdya zobhanam // 135 // dhanazriyo vacaH zrutvA zreNiko duHkhitAzayaH / abhayAdikumAraM ca samAhUyAbhyadhAdidam // 136 // 30 kumAra sukumArAGga matirAjitamAnasa / upAyaM brUhi me zIghraM dauhRdasya dhanazriyaH // 137 // tAtIyaM vacanaM zrutvA kumAro'bhayapUrvakaH / tadupAyaM jagAdemaM zreNikasya purastadA // 138 // vidyate vijayAdhasya dakSiNasyAM dizi prabho / AkAzatilakAbhikhyA nagarI paramotsavA // 139 // babhUvAsyAM puri zrImAn khecarendro manaHpriyaH / kanakopapadA mAlA tatpriyA manasaH priyA // 14 // ____ 1 paphaja yugalamidam. 2 papha kASThacaropari. 3 [ yAto ]. 4 ja garbhe sa dhanazriyaH, [ so'yAddhanazriyaH ]. 5 paphaja catuHkulakamidam,

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hariSeNAcAryakRte bRhatkathAkoze [ 139. 141 150 // 151 // 152 // 153 // 154 // nIlotpaladalazyAmA kandoTTadalalocanA / kanakopapadA citrA babhUva tanayA'nayoH // 141 // sAdhayantIM takAM vidyAM khecarIM rUpazAlinIm / citrapUrvagatiH kheTo jagrAha karapallave // 142 // zrutvA tatkiMvadantIM ca manogatyAdikhecarAH / UcustaM kharanAdena kopAruNanirIkSaNAH // 143 // tiSTha dvAdaza varSANi bhUtvA bhUgocaraH khagaH / prAyazcittamidaM dattaM tasya tai rupamAgataiH // 144 // ' anena kAraNenAyaM prApya rAjagRhaM puram / khecaraH prItacetaskastasthau kAmalatAgRhe // 145 // varSerdvAdazabhiH pUrNairbrajantaM khecaraM divi / dRSTvA papraccha taM vidyAM kumAro'bhayapUrvakaH // 146 // tadvAkyato vitIrNAstA vidyAH kheTena tasya ca / kumAraH sAdhayAmAsa vidyAsaMgha sudhIradhIH // 147 // tataH sAdhitavidyo'sau kumAro'bhayapUrvakaH / samaM vidyAdharendreNa cakAra sthirasaMgatim // 148 // anyadA dauhRdArthatvAt kumAraH prItamAnasaH / sasmAra tasya mitrasya vidyAdAnavidhAyinaH // 149 // 10 kumArasmaraNaM jJAtvA tadA dauhRdasaMbhavam / khecarendraH pariprApa tanmitraM prematatparaH // tadiSTaM dauhRdaM kRtvA vidyAdharamahezvaraH / tataH pUjAM pariprApya jagAma svaM niketanam // atha mAseSvatIteSu navasu kramato'sya ca / jAto gajakumArAkhyastanayo dharmabhUSitaH // atrAntare samAyAtaH sumatiH sumatirmuniH / pUjitaH sarvalokena bhaktitaH kRtavandanaH // samIpe'sya muneH zrutvA dharmaM pUrvabhavaM nijam / jagAmopazamaM dhImAn kumAro gajapUrvakaH // 15 tatsamIpe tataH prApya kumAro jainapuGgavam / gRhItvA''gamasadbhAvaM prAptazcaikavihAratAm // 155 // anyadA viharan kvApi kaliGgaviSayodbhavam / puraM dantipurAbhikhyamAjagAma mahAmuniH // 156 // tatpazcimadizo bhAge sa munirgajaparvate / jagrAhAtApanAyogaM zucau karmavihAnaye // 157 // purandarapurazrIke suramAnasahAriNi / vasati zrItacetasko narasiMho narezvaraH // 158 // abhavat tanmahAdevI sumatiH sumatistarAm / guNapAlaH sutastasya nihatAzeSazAtravaH // 159 // gUDhamatraprayogajJo mantrI niSThuramAnasaH / buddhadAso'bhavat tasya narendrasya mahAmateH // 160 // gajaparvatamadhyasthamAlokya munipuGgavam / guNapAlo babhANedaM matriNaM purataH sthitam // 169 // kiM kAraNamayaM yogI parvate'tra samunnate / saMtiSThate'calakhAnto divAkarakarAhataH // 162 // guNapAlavacaH zrutvA buddhadAso jagAvamum / rAjan zarIrametasya gRhItaM caNDavAyunA // nizamya buddhadAsasya vacanaM bhUpatirjagau / vadaitasya muneH zIghramauSadhaM vAtanAzanam // 25 AkarNya bhUpatervAkyaM buddhadAso jagAvamum / zilAtalamidaM taptaM kriyate vahninauSadham // bhikSAnimittato yAvanmuniryAtaH puraM prati / tAvacchilAtalaM taptaM kAritaM vahninA'munA // idaM devatayA prokto munirbhikSAM prati vrajan / munIndra stokamAyuste yatpathye tatkuru drutam // 167 // nizamya devatAvAkyaM sa munivatasaMzayaH / AjagAma punardhIrastadevAbhizilAtalam // 168 // kRtvA'zanAdikasyAsau niyamaM sArvakAlikam / tasmin zilAtale tasthau kAyotsargeNa dhiirdhiiH|| 169 // upasargaM sahitvA'muM kRtvA kAlaM samAdhinA / antakRtkevalI bhUtvA nirvANaM gatavAnasau // 170 // dRSTvA gajakumArasya tadA'tizayamIdRzam / buddhadAso'bhavat tUrNaM samyagdarzanasaMyutaH // 171 // guNapAlaH khaputrAya narapAlAya saMpadam / dattvA tadA dadhau dIkSAM sumatyante jinoditAm // 172 // // iti zrIgajakumAramunikathAnakamidam // 139 // 163 // 164 // 165 // 166 // 5 20 30 332 * 1 paphaja yugalamidam. 2 paphaja yugalamidam 3ja gauNapAlaM vacaH.

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-140. 32] cilAtamitrakathAnakam 140. cilAtamitrakathAnakam / gopAlakAbhidhAno'yaM magadhAviSayodbhavaH / sArthavAhazcacAlaikaH sArthena mahatA saha // 1 // yazodharAbhidhaM dRSTvA munimekavihAriNam / bhrAmyantaM grAmamadhye'muM kramato gRhato gRham // 2 // mRdusvabhAvayukto'yaM dayArdIkRtamAnasaH / bhikSAdAnaM dadAvasmai sArthavAhaH sa sAdhave // 3 // sArthavAho mRtiM kRtvA jambUdvIpe manorame / palyaikajIvito devo jAto'sau bhAsuraprabhaH // 4 // sArthavAhacaro devo bhuktvA bhogaM tadudbhavam / prazreNikasuto jAtazcilAtAkhyo vizuddhadhIH // 5 // tataH prazreNiko rAjA zrImadujayinI purIm / dUtaM pravezayAmAsa mudrAyaNakumArakam // 6 // zrImaduJjayinInAthaH pradyoto'pi narAdhipaH / mudrAyaNaM babandhAzu saMgrAme janasaMkSaye // 7 // sArthena mahatA''gatya kumAraH kuNDanAmakaH / hRtvA mudrAyaNaM tUrNaM ninye rAjagRhaM puram // 8 // tataH pradyotabhUpAlo ruSamAgatya vegataH / svasainyasamudAyena yayau prazreNikaM prati // 9 // zrutvA pradyotamAyAntaM svapurAsannagocare / prazreNikastvimAM zIghraM dApayAmAsa ghoSaNam // 10 // bavA pradyotabhUpAlaM yastamAnayati drutam / madantikaM dadAmyasmai varamiSTaM visaMzayam // 11 // tatazvilAtaputro'pi zrutvA janakaghoSaNAm / jalakrIDArataM bavA pradyotaM pradadau pituH // 12 // tataH pradyotamAlokya tuSTaH prazreNiko nRpaH / dadau cilAtaputrAya varametamudAradhIH // 13 // svakIyayecchayA putra pure rAjagRhe'nizam / tiSTha dvAdazavarSANi bhogasaMsaktamAnasaH // 14 // // tataH prazreNiko rAjA vitIryAsmai svasaMpadam / jinasenAntike dIkSAM jagrAha jinadezitAm // 15 // tatazcilAtaputro'pi zreNikena ruSaM gate / kurvANo vinayaM bADhaM svdeshaadpsaaritH||16|| tUrNa nirdhATito'nena nirgatya zanakairvanam / mAtAmahAntikaM prApa cilAto dInamAnasaH // 17 // durgako vidhAyAtra gRhItvA dezamaNDakAm / bhuJjAnaH paramaM bhogaM cilAto vyavatiSThate // 18 // evaM cilAtaputrasya yAti kAlaH zanaiH zanaiH / abhUt prANapriyo'tyarthaM bhartRmitrAbhidhaH sakhA // 19 // 20 mAtulo bhadradattAkhyaH subhadrAM svasutAmasau / dAtuM necchati tAM kanyAM bhartRmitrAya zobhanAm // 20 // sahasraiH paJcabhiH sArdhaM bhaTAnAM tatpuraM drutam / grahItuM tAmasau kanyAM bhartRmitro yayau ruSA // 21 // snAnaM prakurvatI kanyAM vivAhasamaye sati / bhartRmitraH samAdAya subhadrAM prayayau tataH // 22 // tatpRSThataH khasainyena kRtakolAhalena sH| dadhAva zreNikaH kopAt sahasAkRSTakArmukaH // 23 // tadbhayenAmunA kanyA bhartRmitreNa vegataH / nihatA vyantarI jAtA subhadrA daivayogataH // 24 // 28 bhartRmitrastataH zIghraM bhayavepitavigrahaH / vaibhAraparvataM tuGgamAruroha zramAturaH // 25 // tatparvatasthitaM dRSTvA ziSyANAM paJcabhiH zataiH / munidattaM muniM prApya papracchedamasau tadA // 26 // sarvasattvadayopeta guNaratnamahodadhe / kiMcidarthapadaM sAdho maddhitaM brUhi sAMpratam // 27 // nizamya tadvacaH sAdhuH kiMcidarthapadaM tvidam / jagau dharmasamAyuktaM bhartRmitrasya dhIradhIH // 28 // saMsArasAgaraM ghoraM tarItuM yadi vAJchasi / munirUpaM tato dhRtvA sAMprataM tiSTha zobhanam // 29 // 30 dIkSAmAdAya jainendrIM tadAnIM munivAkyataH / tasthau cilAtaputro'yaM prAyogyamaraNaM prati // 30 // jJAtvA cilAtamitraM ca kAyotsargavyavasthitam / praNantuM zreNikaH prApa skndhaavaarsmnvitH||31|| triHparItya ca taM bhaktyA pUjayitvA prasUnakaiH / vanditvA zreNiko bhUyo viveza nijapattanam // 32 // 1 paphaja yugalamidam. 2 paphaja yugalam. 3 paphaja yugalam. 4 paphaja yugalamidam. 5 papha yugmam, ja yugalamU.

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334 hariSeNAcAryakRte bRhatkathAkoze [140.33vibhaGgajJAnato jJAtvA subhadrA vyantarI ruSA / saulikArUpamAdAya tanmuneH zirasi sthitA // 33 // tatazcaJcUprahAreNa saulikA krUramAnasA / akSayugmaM munerasya jagrAha ciravairataH // 34 // dIrghamastakayuktAbhiH kITikAbhiH punaH punaH / sthAnasthaH khAdyamAno'pi dhyAnAcalamadhiSThitaH // 35 // ahorAtradvayaM sArdhamupasargamimaM drutam / soDhA cilAtamitro'gAt siddhiM sarvArthapUrvakAm // 36 // // iti zrIcilAtamitrakathAnakamidam // 14 // 141. dhAnyakumAramunikathAnakam / atha pUrvavidehasthe vItazokAbhidhe pure / azokasaMjJako rAjA'zokabhAryApatiH sudhIH // 1 // balIvardamukhaM bavA svakRSikSetramAgataH / rAjA vigAhate tUrNaM dhAnyasaMgrahalaMpaTaH // 2 // prAdhvaMkRtya stanAMstAsAM stanapAnaM prati prabhuH / mahAnase'khilaM karma kArApayati yossitH||3|| " evaM gacchati tatkAle ziraso vedanasya ca / mahArogo'bhavat sadyo bhUpaterasya dAruNaH // 4 // USadhaM bhaktasaMyuktaM prAdhvaMkRtya mahIpatiH / kRtvA tadbhAjane cAste vedanAvyAkulAGgakaH // 5 // atrAntare mahAyogI praviSTastasya mandiram / durvalAGgaH sa bhikSArthaM yugAntanihitekSaNaH // 6 // vilokya bhUpatiH sAdhuM samutthAya nijAsanAt / sabheSajaM dadAvasmai bhikSAdAnaM prayatnataH // 7 // tadauSadhaprabhAvena rogo dvAdazavarSajaH / sadyo muneH kSayaM prApa duHsAdhyo'pi bhiSagjanaiH // 8 // 15 tadvedanAsamAsaMgaduHkhavyAkulamAnasaH / jagAma paJcatAM rAjA kRtadharmaparigrahaH // 9 // atraiva bharatakSetre dharmaratnasamudbhave / AmalopapadaM kaNThaM nagaraM samabhUt param // 10 // babhUva tatpure rAjA'riSTaseno hatAhitaH / nandimatyabhidhAnA'sya ramaNI ramaNocitA // 11 // anyA mahIpaterasya prajApAlanakAriNaH / nidhiveNupriyA cAsId rUparAjitavigrahA // 12 // rAjA'zokacaro mRtvA yogIzAhAradAnataH / suto dhAnyakumArAkhyo nandimatyA babhUva sH||13|| 20 AraNyahastidamanAd damadattaH prakIrtitaH / anantavIryanAmAyaM ziloddharaNayogataH // 14 // mahAzatrujayAnnUnamato'yamaparAjitaH / duryodhanastathA proktaH skandhAvArasamAzrayAt // 15 // bandigrahaNato'nyeSAM saMgrAme zUrabhItide / maNDalAgrasamAghAtAjitazatruH prakIrtitaH // 16 // tasya matrI subuddhAkhyo mAtulo dhAnyanAmakam / idamAhUyate spaSTaM mAtsaryopahatAtmakaH // 17 // damadattAdinAmAni guNasaMtAnavantyalam / uccArayitumetasya jAtu vAJchati na kvacit // 18 // 25 anyadA matriNA'nena pizunatvamupeyuSA / ukto'yaM tAranAdena kumAro dhAnyanAmakaH // 19 // nizamya tadvacaH kopAt kumAraH prusssvnH| jagAdemaM sa mAM mAma dhAnyamAhvayase kutaH // 20 // kumAravacanaM zrutvA jagau mantrI takaM punaH / pradhAnakulasaMbhUtastena dhAnyo mayoditaH // 21 // damadattAdinAmAni guNavanti na tAni te / munInAM hi prayujyante kumAra kathayAmyaham // 22 // damanAdindriyANAM hi damadatto mato muniH| ugracaryAvidhAnenAnantavIryastathA bhavet // 23 // 30 parISahopasargeNa na kadAcit parAjitaH / ato'parAjito jJeyo kumAra muninAyakaH // 24 // rAgadveSAdayo yena vairiNo viSamA jitAH / jitazatrustato jJeyo naranAgamunIzvaraH // 25 // evametAni nAmAni munInAM zuddhacetasAm / bhavanti te na yujyante narakuJjara jAtucit // 26 // matriNo vAkyamAkarNya karNazUlavidhAyakam / avadanmAtulaM bhUyaH kumAro bhoganiHspRhaH // 27 // 1 pa vairitaH, pha vairinaH. 2 [auSadhaM]. 3 papha hastimadanA. 4 paphaja yugalamidam.

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-142.6] abhinandanAdimunikathAnakam guNayuktAni nAmAni yathaitAni bhavanti me / sarvANi mAtula kSipraM tavaM vidadhAmyaham // 28 // ' avAci matriNA bhUyaH kumAraH purataH sthitaH / evaM bhavatu vispaSTaM naravRndArakaprabho // 29 // evaM prabodhite tasmin kumAre buddhizAlini / subuddhinAmayuktena matriNA mAtulena hi // 30 // atrAntare jino nemiH kevalI saMghasevitaH / AjagAma tamuddezaM mahApallavadezataH // 31 // neminAthaM samAlokya svapurodyAnamAgatam / prApa dhAnyakumAro'yaM bhaktinirbharamAnasaH // 32 // triHparItya tamIzAnaM bhaktyA natvA punaH punH| papraccha svabhavaM cAyuH kumAro neminAyakam // 33 // kumAravacanaM zrutvA kevalajJAnalocanaH / neminAtho jagAdemaM mahAvairAgyasaMgatam // 34 // kumArAnyabhave rAjA'zokamAmA'bhavat prabhuH / sAMprataM dhAnyanAmA tvaM svalpAyu gniHspRhH||35|| kRtvA kAlaM samAdhAnAt kumAra tvaM sudhIradhIH / nihatyAzeSakarmANi siddhiM yAsyasi niirjaaH||36|| anyajanmabhavaM zrutvA svasyAyuH svalpamapyadaH / neminAthAntike dIkSAM kumAraH samazizriyat // 37 // 10 dIkSAmAdAya jainendrIM pUrvakarmAnubhAvataH / bhikSAM dhAnyakumAro'yaM labhate na kadAcana // 38 // kadAcidaivayogena labhate yadi pAraNam / bhUyo'pi vamanaM yogI vidadhAti punaH punaH // 39 // anena sAdhunA sArdhaM yadi bhikSAM bhramatyasau / pUrvakarmAnubhAvena labhate na manAgapi // 40 // kAkatAlIyayogena prApnoti yadi bhojanam / bhUyazchadi karotyeSa prAktanAzubhagauravAt // 41 // anyadA vIkSya tacchadi datto viNukayauSadhau / munezchardina saMjAtA tadauSadhavidhAnataH // 42 // 15 prAyazcittAdikaM kRtvA pratikramaNameva ca / viharan sa muniH prApa tadAnIM zUrapattanam // 43 // tatpurottaradigbhAge yamunApUrvarodhasi / tasthau pratimayA dhIraH sa muniH karmahAnaye // 44 // atha sauripure rAjA sAdhitArAtimaNDalaH / babhUva yamunApako yamunApatispradhIH // 45 // mRgayArtha mahAsainyaH kopAruNanirIkSaNaH / jagAma yamunApaGkastAM dizaM daivayogataH // 46 // tato nivartamAnaH san pratimAsthaM takaM munim / vilokya sa narAdhIzaH sahasA'yaM ruSaM yayau // 47 // 20 darzanenAsya nagnasya zakuno'pi na me'bhavat / jagAma svapuraM rAjA pUrayitvA zarairimam // 48 // upasarga sahitvA'sya dhIro dhAnyamunistadA / mokSaM jagAma zuddhAtmA nihatAzeSakarmakaH // 49 // munerdhAnyakumArasya siddhikSetraM tadadbhutam / vidyate pUjyate'dyApi bhavyalokairanAratam // 50 // sa nRpo yamunApaGkaH prApya kuSThaM hi tadbhave / jagAma narakaM ghoraM raudradhyAnaparAyaNaH // 51 // // iti zrIdhAnyakumAramunikathAnakamidam // 141 // 142. abhinandanAdimunikathAnakam / atraiva bharate vAsye dakSiNApathasaMbhave / vidyate vibhavopetaM kumbhakArakRtaM puram // 1 // daNDavego'bhavad rAjA tatpure sAdhitAhitaH / tatpriyA suvratA nAma rUpayauvanagarvitA // 2 // asyaiva bhUpatermatrI bAlako nAma vizrutaH / jinazAsanavidveSI munisaMghaparAGmukhaH // 3 // abhinandanapUrvANi tatpuraM janasaMkulam / zatAni paJca sAdhUnAmAgatAni nijecchayA // 4 // vAdena caturaGgeNa khaNDikAkhyena sAdhunA / jito'yaM bAlako matrI sabhAyAM nRpasaMnidhau // 5 // saMbaddhena mahAdevyAH kUTamatraM vidhAya ca / rAjA'yaM roSamAnIto matriNA munibhiH samam // 6 // 1 paphaja yugalamidam. 2 paphaja yugalamidam, 3 [rAjA'zokanAmA ]. 4 paphaja trikalamidam. 5 [Sadho]. 6 [saMbandhena ]. .

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336 hariSeNAcAryakRte bRhatkathAkoze [142. 7-- tena ropAnubandhena bhUbhujA'yuktakAriNA / duSTamatrimatenAzu munayo yatrapIlitAH // 7 // zatAni paJca sAdhUnAM vidhAyAnazanaM tadA / samAdhi pratipannAni nizcayAt kiM na sAdhyate // 8 // // iti zrIabhinandanAdipaJcazatamunikathAnakam // 142 // 143. cANakyamunikathAnakam / / pure'sti pATalIputre nando nAma mahIpatiH / suvratA tanmahAdevI viSANadalalocanA // 1 // kaviH subandhunAmA ca zakaTAkhyastrayo'pyamI / samastalokavikhyAtA bhUpaterasya matriNaH // 2 // asminneva pure cAsIt kapilo nAma mAhanaH / tadbhAryA devilA nAma cANakyastatsutaH sudhIH // 3 // vedavedAGgasaMyuktaH sarvazAstrArthakovidaH / samastalokavikhyAtaH samastajanapUjitaH // 4 // nIlotpaladalazyAmA pUrNimAcandrasanmukhI / yazomatiH priyA cAsya yazovyAptadigantarA // 5 // " kapilasya skhasA tanvI nAmnA bandhumatI parA / vidhinA kavaye dattA matriNe kapilena sA // 6 // pratyantavAsibhUpAnAM kSobho nandasya bhUbhujaH / kavinA matriNA sarvo yathAvRtto niveditaH // 7 // kavivAkyena bhUpAlo nando matriNamabravIt / pratyantavAsino bhUpAn dhanaM dattvA vazaM kuru // 8 // narendravAkyato'nena matriNA kavinA tadA / vitIrNa lakSamekaikaM rAjJAM pratyantavAsinAm // 9 // anyadA nandabhUpAlo bhANDAgArikamekakam / papracchedaM kiyanmAnaM vidyate mahe dhanam // 10 // 15 nandavAkyaM samAkarNya dhanapAlo jagAvamum / bhANDAgAre dhanaM rAjanna kiMcidvidyate tava // 11 // pratyantavAsibhUpAnAM kavinA tava matriNA / narendra dattameteSAM tvadIyaM sakalaM dhanam // 12 // nizamya tadvaco rAjA putradArasamanvitam / andhakUpe takaM vegAnmatriNaM nidadhau ruSA // 13 // ekaikaM sakalaM tatra zarAvaM bhaktasaMbhRtam / dIyate guNayogena kavaye hi dine dine // 14 // atrAntare kaviH prAha kuTumba nijamAdarAt / andhakUpasamAsaMgaduHkhasaMhRtamAnasaH // 15 // 20 vairaniryAtane yo hi samarthoM nandabhUpateH / sa paraM bhojanaM bhuktAM zarAve'tra sabhaktake // 16 // kavivAkyaM samAkarNya tatkuTumbo jagAda tam / tvameva bhojanaM muMzva zarAve saudanaM drutam // 17 // uktaM kuTumbametena kavinAsannavartinA / andhakUpAntare khAtvA bilaM tattaTagocaram // 18 // tattaTasthaH prabhuJjAnaH zarAve saudanaM tadA / evamuktvA bilaM kRtvA kavistasthau ruSAnvitaH // 19 // varSatrayamatikrAntaM tatrasthasya kaveH sphuTam / jIvanaM cAsya saMjAtaM mRtamanyat kuTumbakam // 20 // 25 kiMvadantIM takAM jJAtvA kaveH kopAruNekSaNaiH / pratyantavAsibhiH bhUpairveSTitaM nandapattanam // 21 // smRtvA kaveH kSaNaM rAjJA nandenAyamudAradhIH / pAdayoH patanaM kRtvA kUpAduttAritaH punaH // 22 // kSamApaNaM vidhAyAsya nandenAyaM pracoditaH / varaM brUhi mahAbuddhe prasanno'smi tava sphuTam // 23 // nandasya vacanaM zrutvA kavirUce narezvaram / svahastena mayA dravyaM dAtavyaM te na cAnyataH // 24 // nizamya vacanaM tasya bhUbhujA matriNaH kaveH / pratipannaM sabhAmadhye bAlavRddhasamAkule // 25 // 30 anyadA bhramatA'nena kavinA dravyamicchatA / darbhasUcIM khanan dRSTazcANAkyazcAtra saMgataH // 26 // dRSTvA'muM kavinA pRSTazcANAkyaH skhapuraH sthitaH / bhaTTa kiM kAraNaM darbhasUcIM khanasi me vada // 27 // kavervacanamAkarNya cANAkyo nijagAvamum / darbhasUcyA'nayA viddho vrajan pAde sutIkSNayA // 28 // . 1ja cANAkya. 2 paphaja yugalamidam. 3 ja baMdhimatI. 4 paphaja yugalamidam. 5 paphaja yugalamidam. 6 paphaja yugalamidam.

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- 143. 61 ] cANakyamunikathAnakam 337 pazya pAdamimaM bhinnamanayA rudhirAruNam / zeSatonmUlayAmyetAM darbhasUcIM narottama // 29 // avAci kavinA bhUyazcANAkyaH khinnavigrahaH / khAtaM bahu tvayA vipra paryAptaM khananena te // 30 // kavivAkyaM samAkarNya cANAkyo nijagAvamum / tadAgrahasamudbhUtavismayavyAptamAnasaH // 31 // mUlaM nonmUlate yasya tatkiM khAtaM bhaved bhuvi / sa kiM hato narairajJaizchidyate yasya no ziraH ||32|| yAvanmUlaM na cApnoti darbhasUcyAH kRtAgasaH / bhUyo bhUyaH prabandhena tena tAvat khanAmyaham ||33|| ' nizamya tadvacaH satyaM nandasya sacivaH kaviH / dadhyau svacetasi spaSTaM vismayAkulamAnasaH // 34 // nandabhUpAlavaMzasya samarthasya mahItale / nAzaM kariSyati kSipraM eSa ko'pi mahAnaraH // 35 // cintayitvA ciraM tatra sabhAmadhye janAkule / zlokamekaM lilekhemaM kavivismitacetasA // 36 // nareNaikazarIreNa nayazAstrayutena ca / vyavasAyena yuktena jetuM zakyA vasuMdharA // 37 // anyadA'yaM vilokyAtra lokamekaM vicakSaNaH / lilekha nijahastena cANAkyo dhIramAnasaH ||38|| nareNaikazarIreNa nayazAstrayutena ca / vyavasAyena yuktena jetuM zakyA vasuMdharA // 39 // imaM likhitamAlokya kaviH zlokaM manoharam / cANAkyopari saMtuSTacetasAzcaryamIyuSA // 40 // anyadA bhAryayA sArdhaM cANAkyo'yaM nimantritaH / kavinAzcaryayuktena tagRhaM sa gato'zitum // 41 // tato'pi kavinA tena cANAkyasya gRhAjire / dInArA bahavaH zIghraM nikSiptAstaM parIkSitum // 42 // yazomatyA gRhItAste dInArAH svagRhAGgaNe / AdAya tAn purastuSTA jagau cANAkyamAdarAt // 43 // 1 dadAti kapilAM" nando brAhmaNebhyo manaHpriyAm / tadantikaM pariprApya gRhItvA gacchatAnaram // 44 // bhAryAvacanamAkarNya cANakyo nijagAda tAm / tvadvAkyataH pragRhNAmi gatvA tAM kapilAmaham // 45 // tatsaMpradhAraNaM zrutvA kavimatrI kutUhalAt / idaM nivedayAmAsa nandasya prItacetasaH // 46 // bahudugdhasamAyuktaM mahArAja samujjavalam / gosahasraM pradehi tvaM mAhanebhyaH subhaktitaH // 47 // kavivAkyaM samAkarNya nando'pi nijagAda tam / gosahasraM dadAmyeva brAhmaNAnAnaya drutam ||48 || 20 tatazcANakyamAhUya narendravacanAdaram | kavirnivezayAmAsa pradhAnAgrAsane tadA // 49 // upaviSTaH sa cANakyo darbhAsanakadambakam / kuNDikAbhirvRzIkAbhI ruddhA tasthau nRpAntike // 50 // tato'yaM kavinA prokto bhaTTanando jagAvidam / tadarthamAsanaM caikaM muJca viprAH samAgatAH // 51 // tadvAkyato vihAyaikaM viSTaraM sa dvijaH punaH / ekaikamAsanaM muktaM bhUyaH prokto'munedRzam // 52 // bhaTTanando vadatyevaM bhavantaM bhaktitatparaH / agrAsane paro vipro gRhIto bhUbhujA mahAn // 53 // 25 bhava rAjagRhAddUre nirgatya tvaritaM dvija / gatvA bahirgRhadvAre tiSTha tvaM susamAhitaH // 54 // nizamya vacanaM tasya cANakyo " raktalocanaH / jagAda kartikA hastastaM " naraM paruSasvanaH // 55 // idaM na yujyate kartuM bhavato nyAyavedinaH / bhojanArthaM niviSTasya tvagRhe mannirAsanam // 56 // ardhacandraM gale dattvA cANakyo ghATito'munA / tannimittaM ruSaM prApya nirgatastagRhAdbahiH // 57 // nandavaMzakSayaM zIghraM vidadhAmi visaMzayam / evaM vicintya cANAkyo nijagAda vacaH sphuTam // 58 // 3deg yadIcchati naraH ko'pi rAjyaM nihatakaNTakam / tato madantike zIghraM tiSThatu prItamAnasaH // 59 // cANAkyavacanaM zrutvA naraH ko'pi jagAvidam / ahamicchAmi bho rAjyaM dIyatAM me drutaM prabho // 60 // nijahastena taM haste samAdAya tvarAnvitaH / cANakyo roSasaMpUrNo nijagAma purAdaram // 61 // 1 paphaja yugalamidam. 2 paphaja trikalamidam 3 [ kavirvismita ]. 4 pha omits Nos. 38-39. 5 papha kapilaM. 6 [ gRhItvA''gaccha tAmaram ] 7 paphaja yugalamidam. 8 papha yugmam, ja yugalam. 9 papha yugmam ja yugalam. 10 ja cANAkyo. 11 papha kArtikA [ kartikA ]. bR0 ko 0 43 10

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338 hariSeNAcAryakRte vRhatkathAkoze [143. 62vAtavegaM samAruhya turaGgaM prItamAnasaH / avAhaya' takaM zIghraM cANAkyo nijalIlayA // 62 // jaladurga pravizyAsau vArdhimadhye sudhIradhIH / rAjyamanveSayaMstasthau cANAkyaH kRtanizcayaH // 63 // evaM hi tiSThatastasya nareNaikena vegataH / pratyantavAsibhUpasya niveditamidaM vacaH // 64 // jaladurge mahAnekaH samudrajalasaMbhave / tiSThati prItacetasko naranAgaH subuddhimAn // 65 // / pratyantavAsibhUpo'pi nizamyAsya vacaH param / ninAya taM nijasthAnaM cANakyaM matizAlinam // 66 // parvatAntaM pariprApya bhUpAH pratyantavAsinaH / bhaktaM pravezayAmAsurdhanaM ca sakalaM tadA // 67 // tato'mI nandabhUpAlaM bhUpaiH pratyantavAsibhiH / upAyairbhedamAnItAstasthustadveSamAgatAH // 68 // pratyantazatrubhUpAlainando daNDaM prayAcitaH / ayaM vakti na taM nUnaM dadAmi bhavatAM karam // 69 // tato'bhinandabhRtyAnAM matrabhedaM vidhAya ca / nirdhATanaM chalenaiSAM bhrAntisaMbhrAnticetasAm // 70 // 10 khena nandaM nihatyAzu supure kusumanAmani / cakAra vipulaM rAjyaM cANAkyo nijabuddhitaH // 71 // kRtvA rAjyaM ciraM kAlaM abhiSicyAtra taM naram / zrutvA jinocitaM dharma hitvA sarvaM parigraham // 72 // matipradhAnasAdhvante mahAvairAgyasaMyutaH / dIkSAM jagrAha cANAkyo jinezvaraniveditAm // 73 // viharan gatiyogena ziSyANAM paJcabhiH zataiH / vanavAsaM pariprApya dakSiNApathasaMbhavam // 74 // tataH pazcimadigbhAge mahAkrauJcapurasya saH / cANakyoM gokulasthAne kAyotsargeNa tasthivAn // 75 // 15 babhUva tatpure rAjA sumitro nAma vizrutaH / tatpriyA rUpasaMpannA vinayopapadA matiH // 76 // mantrI subandhunAmAsya nandasya maraNena sH| cANakyopari saMkrudhya tasthau tcchidrvaanychyaa||77|| tataH krauJcapurezasya mahAsAmantasevinaH / subandhubandhusaMpannaH samIpe tasya tasthivAn // 78 // atha krauJcapurAdhIzaH zrutvA munisamAgamam / mahAvibhUtisaMyuktastaM yatiM vandituM yayau // 79 // cANakyAdimunIn natvA sa tatpUjAM vidhAya ca / mahAvinayasaMpanno viveza nijapattanam // 8 // 20 tato'stamanavelAyAM yatInAM zuddhacetasAm / sAgniM karISamAdhAya tatsamIpe'pi roSataH // 81 // vidhAya khena dehena pAparAzerupArjanam / mahAkodhaparItAGgaH subandhurnarakaM yayau // 82 // " cANakyAkhyo munistatra ziSyapaJcazataiH saha / pAdopagamanaM kRtvA zukladhyAnamupeyivAn // 83 // upasarga sahitvemaM subandhuvihitaM tadA / samAdhimaraNaM prApya cANakyaH siddhimIyivAn // 84 // tataH pazcimadigbhAge divyakrauJcapurasya sA / niSadhakA munerasya vandyate'dyApi saadhubhiH||85|| // iti cANAkyamunikathAnakam // 143 // 144. vRSabhasenamunikathAnakam / mahAndhraviSaye sAre dakSiNApathasaMbhave / AsIjanasamAkIrNe viSayo bharatAbhidhaH // 1 // kulAlanagaraM tatra rAjA vaizravaNo'bhavat / padmAvatI priyA cAsya padmapatranibhekSaNA // 2 // dveSako jinadharmasya sAdhusaMghasya nindakaH / babhUva riSTako matrI padmAvatyAH kaThoradhIH // 3 // 30 gaNI vRSabhasenAkhyo munisaMghasamAvRtaH / AjagAma bhraman kvApi kulAlanagarAntikam // 4 // zrutvA vaizravaNo bhUpo munisaMgha samAgatam / lokena saha saMprApa vandituM bhaktitatparaH // 5 // 25 1 [avAhayattakaM]. 2 papha yugmam , ja yugalam. 3 ja cANAkyaM. 4 [ saMbhrAnta 1. 5 papha yugmam, ja yugalam. 6 [jinoditaM ]. 7 papha yugmam , ja yugalam. 8 ja cANAkyo. 9 paphaja yugalamidam. 10 ja cANAkyopari. 11 papha yugmam , ja yugalam. 12 ja cANAkyAkhyo. 13 ja cANAkyaH,

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--145. 24] zrIpAlakathAnakam 339 gacchantaM nRpasaMyuktaM dRSTvA lokaM samujjvalam / papraccha riSTako matrI va yAtyeSa narAdhipaH // 6 // riSTakoktaM samAkarNya loko vadati taM punaH / rAjA munigaNaM nantu yAti bhaktisamanvitaH // 7 // lokoditaM nizamyAzu riSTakaH kopasaMgataH / cakre vRSabhasenena mahAvAdaM suduSTadhIH // 8 // tato vRSabhasenena tadA vaizravaNAntike / syAdvAdavAdinA'nena riSTako'yaM parAjitaH // 9 // jito'yaM muninA'nena vAdena nayazAlinA / naktamagnisamUhena jvAlitA vasatiH krudhA // 10 // / munivRSabhasenAkhyo munibhiH sahasA saha / upasarga sahitvA'sau kRtakAlo divaM yayau // 11 // // iti zrIvRSabhasenamunikathAnakamidam // 144 // 145. zrIpAlakathAnakam / punnATaviSaye ramye dakSiNApathagocare / talATavIpurAbhikhyaM babhUva paramaM puram // 1 // gaGgo rAjA'vasat tatra pratipakSazivAdikaH / rUpiNI tanmahAdevI priyA zivamatiH parA // 2 // asyaiva bhUpaterAsInmatrI pallapatinRpaH / samyagdarzanasaMpannaH zrAvako nitarAM bhuvi // 3 // tatpriyA zrImahAdevI shraavikaacaarvigrhaa| guNI rUpI kumAro'syAH zrIpAlaH shriismnvitH||4|| AcAryoM vasupAlAkhyo gunnshiilmhoddhiH| saMghanAthastaporAzistatpure vasati sma saH // 5 // anyadA zrImahAdevI parivArasamanvitA / ASADhasitapakSe ca caturthIdivasAnvite // 6 // gRhakAryavidhiM kRtvA cArupuSpAkSatAnvitA / mahAvinayasaMpannA lakSmIzrIrUpasaMnibhA // 7 // upavAsaM grahItuM sA zrIH paJcamyA jinapriyA / snAtA'parAvelAyAmAjagAma jinAlayam // 8 // kRtvA caityanamaskAraM jinabhaktiparAyaNA / prApAzu zrImahAdevI vasupAlasamIpatAm // 9 // kRtvA guroH parAM bhaktimupavAsaM tadantike / paJcamyAM zrImahAdevI tasthau vinayasaMgatA // 10 // .. vasupAlaguroH pArzve niviSTAM vIkSya mAtaram / zrIpAlastatsutaH prAha vinayAnatamastakaH // 11 // upavAso hi paJcamyA gRhIto yastvayA'mbike / mamApi jAyatAM so'dya pApavidhvaMsakAraNam // 12 // 20 kumAravacanaM zrutvA zrIdevI nijagAda tam / evaM bhavatu matputra zobhanaM vihitaM tvayA // 13 // vasupAlaguruM natvA bhaktihRSTatanUruhA / jagAma zrImahAdevI lIlayA nijamandiram // 14 // zrIpaJcamIdine jAte madhyAhne taM parIkSitum / jagAda zrImahAdevI zrIpAlaM nijanandanam // 15 // kumAra sukumArAGga macittAnandakAraNa / bubhukSAgrastacetaska bhojanaM kuru bAlaka // 16 // jananIvAkyamAkarNya zrIpAlo nijagAda tAm / upavAso gRhIto'pi paJcamyAstvatsamaM myaa||17|| 23 bhavatIgarbhasaMbhUto guNaraJjitabhUtalaH / sAMprataM tanna muJcAmi mriyamANo'pi mAtRke // 18 // zrIpAlavacanaM zrutvA jagau taM jananI punH| upavAsaM kuru stoka hasantyA gaditaM mayA // 19 // kumAraNoditA mAtA mayA sadbhAvato'mbike / upavAso gRhIto'dya jinasiddhAdisAkSikaH // 20 // upavAsavrataM nUnaM gRhItaM yanmuneH sphuTam / samIpe tanna muJcAmi saMgaro'yaM mamAmbike // 21 // nizamya vacanaM mAtA putrasya kRtanizcayam / yoSamAdAya saMtasthe vismayavyAptamAnasA // 22 // 30 athAstamanavelAyAmAditye'stamanaM gate / upavAsaparizrAntaH kumAraH samajAyata // 23 // dravyaiH suzItalaistasya tanulagnairapi sphuTam / dAghastathA'pi kAyasya prazamaM yAti na kvacit // 24 // 1 papha zrAvakAcAra. 2 paphaja trikalamidam. 3 papha yugmam , ja yugalam. 4 papha yugmam , ja yugalam. 5 [toka]. 6 papha yugmam , ja yugalamidam. 7 [joSamAdAya ].

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340 . hariSeNAcAryakRte bRhatkathAkoze [145. 25- yadA nopazamaM yAti taddAdhastaccharIrake / bahirgRhAntare dIpaM tadA prajvAlya bhASitaH // 25 // pazyAdityamimaM putra prodgataM bhAsuraprabham / bhojanaM kuru tenAdya vikalpo na vidhIyate // 26 // mAtRvAkyaM samAkarNya zrIpAlo nijagAvamUm / snehanirbharacetaskAM bhayavepitavigrahAm // 27 // kSatriyAH kulasaMjAtA mAninaH samare'mbike / jIvitavyaM na manyante yathA pauruSavAJchayA // 28 // / jIvitaM jAyatAM no vA gaNayantaH svapauruSam / yudhyante paracakreNa saha saMgrAmalampaTAH // 29 // evamatrApi jainendraM sarvasattvahitaM param / jAnannihAmbike dharma hitAhitavivekadhIH // 30 // jIvyate mriyate vA'pi yoddhavyaM saha senayA / parISahAkhyayA bhadre nitAntaM bhImayA mayA // 31 // mAtRke yadi jIvAmi pratyUSe prodite ravau / tadA'zanapravRttiH syAnmama nUnaM manaskhini // 32 // athavaivaM na jAnAmi sAdhumArgeNa sAdhunA / azanasya samastasya pratyAkhyAnaM mamAmbike // 33 // " ArAdhanAsamAyuktaH samAdhirmama jAyatAm / devAdhidevatA vIro jinendraH zaraNaM param // 34 // uktvaivaM mAtaraM dInAM zrIpAlo dharmazuddhadhIH / jalakuNDaM ca tatratyaM viveza jalasaMbhRtam // 35 // tanudAhaM vihAyAyaM zrIpAlaH sakalaM tadA / zItaladhyAnamAviSTastasthau muditamAnasaH // 36 // evaM vyavasthite putre jananI putravatsalA / samastabhuvane dIpa prajvAlya nijagAvamum // 37 // pazya putra raviM dIptaM dyotitAkhilabhUtalam / bhojanaM kuru tenAzu yena me jAyate sukham // 38 // 15 nizamya vacanaM mAtuH zrIpAlaH sthiramAnasaH / babhANa jananI dInAM zokasaMtaptacetanAm // 39 // yAvanna guravo dRSTAH saMsArottAraNakSamAH / tAvanmayA na bhoktavyaM mriyamANena mAtRke // 40 // uktayA'nena putreNa cAhUtA guravo'nayA / te vadanti takaM prApya putrAdityo'yamudgataH // 41 // vayaM bhikSAnimittena saMprAptAstadgRhaM budha / madvAkyataH sphuTaM tAta sAMprataM kuru bhojanam // 42 // guruvAkyaM nizamyAzu hasitvA nyagadattakam / bhavAbdhi tvatprasAdena tariSyAmi kila prabho // 43 // 20 pratyAkhyAnaM prabhajaddhirbhavadbhirdharmakovidaiH / saMsArasAgare bhIme prapAto me bhaviSyati // 44 // kumAranizcayaM jJAtvA gurubhistattvavedibhiH / saMsArasAgarottArataraNDIbhUtavigrahaH // 45 // uttamArtha samudghaSya pratikramaNadaNDakam / saMstare sthApito vIraH zrIpAlo hitamicchubhiH // 46 // sahitvA dhIracitto'sau kSudhApampAparizramam / samAdhimaraNaM prApya zrIpAlastridivaM yayau // 47 // tRSNAbhibhUtadehena bAlenApi paTIyasA / pratyAkhyAnaM na tadbhagnaM zrIpAlena yazakhinA // 48 // // iti zrIpAlakathAnakamidam // 145 // 146. nAmavAdikathAnakam / dakSiNApathadeze'sti nagaraM kRSipattanam / rAjA'tra vijayAdityo dhiirdhiivijyaaptiH||1|| tasya vallabharAjasya nAmavAdI babhUva saH / zrAvakaH paramaH zreSThI samyagdarzanabhUSitaH // 2 // vinayAcArasaMpannA zrAvikA darzanAnvitA / abhavacchreSThinastasya ramaNIyaM vasuMdharA // 3 // 30 anyadA sakale deze dhAnyena parivarjite / durbhikSaM durdharaM jAtaM bubhukSAgrastajantukam // 4 // tatra madhyAhnavelAyAM nAmavAdI vnnikptiH| jinadevastutiM kRtvA gRhe bhoktuM sa tasthivAn // 5 // ... 1 papha yugmam , ja yugalamidam. 2 paphaja kulakamidam. 3 paphaja yugalamidam. 4 papha yugmam , ja yugalamidam. 5[saMprAptAstvadgahaM]. 6 papha yugmam , ja yugalamidam. 7 pha has lost some letters. 8 papha yugmam , ja yugalamidam.

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-147. 13] zAlisikthakathAnakam 341 rUpI yuvA gRhItAstraH kSudhApampAkadarthitaH / zreSThinaM prApa vegena bhuJjAnaM narakuJjaraH // 6 // kareNaudanamAdAya' saMnivizya tadantike / nije mukhe sa cikSepa bubhukSAgrastamAnasaH // 7 // nareNa tena nikSipte caudane vadane nije / nAmavAdI jagAdemaM kaGkAlasamavibhramam // 8 // hastayoH pAdayoH kRtvA nara prakSAlanaM punaH / bhAjane'nyatra vizrabdhazcaramaM bhojanaM kuru // 9 // tato'sau zreSThivAkyena hastapAdAdidhAvanam / vidhAya bhojanaM kartumupaviSTo'nyabhAjane // 10 // tato yadRcchayA bhuktvA cAcamyAzu vidhAnataH / tAmbUlaM satsamAdAya vidhAyAnena jalpanam // 11 // nirgatya tagRhAd dUraM labdhaceSTAsamAgamaH / AtmAnaM nindituM saktaH pathikaH zuddhabhAvanaH // 12 // kSudhAbhibhUtadehena kRtaM karma vidaM mayA / pATayitvodaraM svasya khaDgadhenvA bhuvaM gataH // 13 // prahAravihvalasvAntaM dRSTvA'muM zrAvako'vadat / azobhanamidaM bhadra tvayAna vihitaM tarAm // 14 // zrutvA'sya vacanaM pAntho vihitAnuzayo jagau / mayA'dya bhaktamucchiSTaM nikSiptaM vadane nije // 15 // 10 ayogyaM vihitaM karma mayA svAnucitaM bhuvi / karomi tadahaM mitra yena me jAyate sukham // 16 // RSabhAdikriyAM cAvI kriyamANAmapi kSitau / anicchan sarvadA yo hi gurukarmavazIkRtaH // 17 // AhArakAraNAt so'yaM jugupsAM prApya bhogataH / zubhakarmAnubhAvena zreSThipArtha samAyayau // 18 // vihAya sakalaM saMga bAhyamAbhyantaraM sakaH / samAdhimaraNaM prApya kAlaM kRtvA divaM yayau // 19 // // iti zrInAmavAdizreSThimaGgAhArArthipuruSakathAnakam // 146 // // 147. zAlisikthakathAnakam / sarvadvIpasamudrANAM kramataH sthitizAlinAm / pazcimo jaladhiH kAntaH svayaMbhUramaNo'bhavat // 1 // yojanAnAM zatAnyeSa paJca viSkambhato jhapaH / sahasrayojanAyAmastatkarNAvapi dIrghakau // 2 // svayaMbhUramaNasthasya tasya mInasya veginaH / zAlisiktupramANo'nyaH zAlizikkAbhidho jhaSaH // 3 // mahAgRddhisameto'yaM krUracitto'ticaJcalaH / tasya karNamalaM khAdaMstiSThati prItamAnasaH // 4 // 20 anyadA'yaM mahAmIno bhojanArtha bRhanmukhaH / mukhaM prasArya yAvacca tiSThati krUracetanaH // 5 // evaM hi tiSThatastasya zapharasya vilAsinaH / mInakacchapamANDUkAH pravizanti mukhAntaram // 6 // SaNmAsAvadhiparyante mukhe saMkocamIyuSi / tadaMSTrAntarato ye'lpAste gacchanti yathAyatham // 7 // vilokya tasya tatkSudrAn maNDUkAdIn jhapAnapi / dadhyau tatkarNagaH pApaH zAlisikthaH svacetasi // 8 // ajJAnI mUrkhatopeto matsyaH svArthaparicyutaH / dRSTvaitAn pazyataH pApaH svairaM tiSThati yo'lpakaH // 9 // 2 zarIraM me mukhaM vA'pi yadi tuGgaM bhavedidam / tato naiko'pi niryAti manmukhAddhi jhaSAdikaH // 10 // evaM cintayatastasya zAlisikthavisAriNaH / mahato'pi ca mInasya yAti kAlo zanaiH shnaiH||11|| nAnAjIvavadhaM kRtvA bRhanmIno mRtiM gataH / trayastriMzatsamudrAyuH saptame narake'bhavat // 12 // zAlisiktho'pi matsyo'yaM mRtiM kRtvA suduSTadhIH / pariNAmavadhenApi saptamaM narakaM yayau // 13 // // iti zrIzAli sikthakathAnakamidam // 147 // ___1ja kareNodana. 2 paphaja trikalamidam. 3 janAmavAda. 4 papha jaladhIH. 5 [ zAlisikthapra]. 6 [zAlisikthAbhidho. 7 pha has lost some letters. 8 paphaja catuHkulakamidam.

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342 hariSeNAcAryakRte bRhatkathAkoze [148.1 148. subhUmacakravartikathAnakam / IzAvantyAM puri zrImAn kArtavIryo nRpo'bhavat / revatI tatpriyA cAvIM pInonnatakucadvayA // 1 // aSTamazcakriNAM madhye subhUmazcakranAyakaH / cakreNa sAdhitArAtirbabhUva tnyo'nyoH||2|| sUpakAro'bhavat tasya subhUmasya kuzAgradhIH / vijayopapadaH seno bhaktAdipacane paTuH // 3 // 5 anyadA sUpakAreNa pAyasaM zItaletaram / kSiptaM bhojanavelAyAM bhAjane'sya mahIbhRtaH // 4 // taduSNaM pAyasaM dRSTvA bhAjane cakrabhRt tadA / pAyasoliptasaGgiM sUpakAraM mamAra saH // 5 // mRtaH kSArasamudrAnte ratnadvIpAntare vare / babhUva vyantaro devo sUpakAro'sya bhUpateH // 6 // tatastApasarUpeNa ratnadvIpAntarAdaram / phalAnyAdAya saMprApya subhUmaM cakriNaM sakaH // 7 // dRSTvA'muM tApasaM cakrI papracchedaM praNamya saH / phalAnyetAni divyAni kuto labdhAni me vada // 8 // " subhUmacakriNo vAkyaM zrutvedaM tApaso'vadat / phalAnyamUni vidyante manmaThe dharaNIpate // 9 // nizamya tApasasyoktaM subhUmo'pi babhANa tam / phalAnyetAni bho sAdho divyAni zIghraM dehi me // 10 // vihAya sakalaM rAjyaM calitaM phalalobhataH / ninAya tApasaH kSipraM vArdhimadhye narezvaram // 11 // nItvA mithyAtvametaM tu sUpakAracaro'maraH / mamAra cakriNaM kopAt samudrasalilAntare // 12 // vyantareNa hato'nena subhUmazcakrabhRt tadA / saptamaM narakaM prApya saMsAraM bhramati sma saH // 13 // // iti zrIsubhUmacakravartikathAnakamidam // 148 // 149. suptapuruSarAjyadarzanakathAnakam / avantIviSaye divye zrImadujayinI purI / asyAM babhUvatudvauM hi dAridropahatau narau // 1 // kASThAdikaM samAdAya krItvA'syAM puri jIvanam / kurutaH svasya tau dInau kSutpampAbhyAM kadarthitau // 2 // anyadA jyeSThamAse tau nAnAnokuhasaMkulam / tRNakASThAdisaMkIrNa manuSyau jagmaturvanam // 3 // 20 vaivadhaM kASThasaMpUrNaM gRhItvA tau narau vanAt / zramazrAntasamastAGgau sapanaM prApatuH saraH // 4 // muktvA kASThabharaM tatra pItvA toyaM suzItalam / khedakhinnasamastAGgau suptau tau sarasastaTe // 5 // mahAvibhUtisaMyuktaM siMhAsanamadhiSThitam / trailokyarAjyamaikSiSTa tatraiko nidryaa'nvitH|| 6 // utthitena dvitIyena nareNotthApitaH paraH / utthApane'munA svasya cukopAsmai samutthitaH // 7 // patitvA sa punaH supto bhUmoM rAjyadidRkSayA / pazyati sma na taM rAjyaM harihastidhanAdikam // 8 // 23 punaH suptena no'nena labdhaM rAjyaM manISitam / tathA samAnuSaM janma dharmavaddurlabhaM punaH // 9 // // iti zrIsuptapuruSarAjyadarzanakathAnakamidam // 149 // 150. dhanadevAdikathAnakam / avantInAmasaMyukte viSaye dhanasaMkule / vidyate paurasaMyuktA zrImadujjayinI purI // 1 // zreSThI suhastanAmAsyAM dhanadvAdazakoTikaH / bhAryA vasantatilakA gaNikA rUpazAlinI // 2 // 30 vasantatilakAgarbha narastrIyugalaM ratim / dhavena saha kurvantyAH saMbhUtaM daivayogataH // 3 // tasmin saMbhUtimApanne taccharIre'tidAruNaH / kuchUkaNDAdayo rogA babhUvuH kRtavedanAH // 4 // 1 [zIghraM divyAni dehi me]. 2 [ kacchU ].

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-150. 37] dhanadevAdikathAnakam 343 teSu rogeSu jAteSu kRtapIDeSu sarvadA / tyaktA vasantatilakA suhastazreSThinA drutam // 5 // taduHkhapIDitasvAntA rAmAnarayugaM tadA / sUtA vasantatilakA duHkhitA vepitAGgikA // 6 // bAladvayaM vilokyaiSA tadduHkhakRtarodanam / dadhyau vasantatilakA niHzallIbhUtavigrahA // 7 // anena bAlayugmena garbhasthenApi pApinA / tyaktA'haM zreSThinA sadyaH snehavarjitacetasA // 8 // bhogavino'pi me jAtaH samaM bhI dhanezinA / pUrvapApavipAkena mahAduHkhavidhAyinA // 9 // / evaM vicintya tAM kanyAM ratnakambalabhUSitAm / nagarIdakSiNAzAyAM mumoca gaNikA sakA // 10 // sutaM taM jAtamAtraM sA ratnakambalaveSTitam / nagaryAmuttarAzAyAM tatyAja karuNojjhitA // 11 // prayAganagarAdAgAd gaGgAkAlindisaMgame / sasArthaH sArthavAho'yaM sarvaguNasamanvitaH // 12 // suketustAM samAdAya dArikA sukumArikAm / vallabhAyai dadau svasya ratnakambalaveSTitAm // 13 // nItvA vRddhiM sakA kanyAM rUparAjitavigrahAm / suketuramaNI tasyAzcakAra kamalAbhidhAm // 14 // subhadrasArthavAho'gAt sAketanagarAdaram / zrImadujjayinIM prApya bAlaM taM pradadarza saH // 15 // dArakaM taM samAdAya ratnakambalaveSTitam / ayaM samarpayAmAsa suvratAyAH suyoSitaH // 16 // tatastaM vRddhimAnIya mRSTAzanavidhAnataH / dhanadevAbhidhaM nAma cakArAsya ca suvratA // 17 // prAptayoranayovRddhiM krameNa navayauvanAm / vIvAhamaGgalaM tAbhyAM kRtamujayanIpure // 18 // dhanadevastato bhAyoM gRhItvA kamalAbhidhAm / sAketAnagarI prAptaH patAkAvalirAjitAm // 19 // 15. dhanadevo'nayA sAdha rUpayauvanayuktayA / sAketanagare bhogAn bhuJjAno vyavatiSThate // 20 // anyadA dhanadevo'yaM mahAsArthasamAvRtaH / zrImadujjayanIM prApa nAnAprAsAdatoraNAm // 21 // dhanadevo vilokyaitAM vasantatilakAM puri / saMtiSThate'nayA sArdhaM bhuJjAno bhogamuttamam // 22 // sAketanagare tyaktA dhanadevena duHkhinI / tiSThatyaprItacetaskA kamalA kamalopamA // 23 // anyadA munidattAkhyaH sAdhuH sAdhusamAvRtaH / viharan kvApi saMprApa sAketanagaraM guNI // 24 // 20 kamalA taM muni jJAtvA sAketodyAnamAgatam / jagAma prItacetaskA vandanArtha sabhaktikA // 25 // natvA munimimaM bhaktyA dharma samyaktvapUrvakam / AdAya kamalA vAtoM papraccha dayitasya sA // 26 // kamalAvAkyamAkarNya divyajJAnaikalocanaH / babhANaitAM mahAyogI bhartRduHkhasamanvitAm // 27 // dhanadevAbhidho bhartA tvadIyaH kamale sati / ujjayinyAM puri zrImAn sArthavAho vizuddhadhIH // 28 // ghasantatilakAM dRSTvA gaNikAM jananImimAm / sahAnayA prabhuJjAno bhogAn saMtiSThate kudhiiH||29||* 25 munidattamunervAkyaM nizamya kamalA'malA / jagAda municandraM taM bhaktihRSTatanUruhA // 30 // dhanadevasya yogIndra vasantatilakA mune / atra janmani kiM mAtA bhavedanyatra me vada // 31 // kamalAbhAratI zrutvA jagAdaitAM munIzvaraH / kautukavyAptacetaskAM mahAvismayasaMgatAm // 32 // AstAmatra bhave tAvat saMbandho'sya tayA samam / anyajanmani saMbandhaM kathayAmi tavAdhunA // 33 // ujjayanyAmabhUd vipraH somazarmA SaDaGgadhIH / vedavedAGgasaMyuktaH kAzyapIpatirUrjitaH // 34 // 30 agnisomAdiko bhUtI vedasmRtivizAradau / abhUtAM nandanAvetau tayoH premAnuraktayoH // 35 // ete trayo'pi niryAtAH zrImadujjayinIbahiH / paThanto vedavAkyAni cAgacchanti gRhaM prati // 36 // AgacchadbhistakadRSTaM sAdhuyugmaM jinAlaye / aryikAyugalaM cApi kRzIbhUtazarIrakam // 37 // ___1 paphaja catuSkulakamidam. 2 [ samastaguNasaMyutaH]. 3 [degyauvanam ]. 4 paphaja trikalamidam. 5 papha yugmam. ja yugalam. HTHHTHHTHHHHol

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hariSeNAcAryakRte bRhatkathAkoze [150. 38vRddhasya hi muneH pArthe paThantI zrutamAdarAt / AryikA taruNIM yUno dRSTvA vRddhAM gataprabhAm // 38 // somazarmA vilokyaivaM prAha putrau vrajan pathi / vedhasA vihitaM suSThu viparItamidaM bhuvi // 39 // taruNI yA sutA jAtA bhAryA vRddhasya sA katham / vRddhA tu yA hi saMjAtA bhAryA yUno vidhervazAt // 40 // vRddhasya yadi vRddhA syAt samarUpA nitambinI / yUno'pi taruNI cAvI tadA sAdhusamAgamaH // 41 // / upahAsamimaM kRtvA sAdhuyugmasya te tryH| jagmurnijagRhaM hRSTAH pApopArjanakAriNaH // 42 // somazarmA dvijo bhadre kRtvA kAlaM babhUva saH / garbha vasantasenAyA vasantatilakA sutA // 43 // agnisomAdiko bhUtI kAlaM kRtvA krameNa tau / jAtaM karmAnubhAvena vasantatilakAyugam // 44 // tatastayA'tiduHkhena mahAvyAdhigRhItayA / jAtaM tadarbhakadvandvaM muktamujjayanIbahiH // 45 // gRhItaM sArthavAhAbhyAM tadyugaM kRtavardhanam / mahAvibhavayogena kRtavIvAhamaGgalam // 46 // 10 agnibhUticaro yo hi somazarmA dvijaH sutaH / dhanadevAbhidhaH so'yaM tvatpatirvartate'dhunA // 47 // agnibhUtikaniSTho yaH somabhUtisahodaraH / bhrAntvA tvaM tanvi sA nUnaM kamalA kamalopamA // 48 // bhavatoryaH pitA pUrvaM somazarmA SaDaGgadhIH / savedaH zrotriyo vipraH sarvamAhanapUjitaH // 49 // sA'dhunAtra bhave mRtvA vasantatilakAbhidhA / mAtA sAste dvayostanvi zrImadujjayanIbhavA // 50 // dhanadevastayA sArdhaM pUrvasnehavazIkRtaH / ihatyakAmabhogaM ca bhuJjAnaH sa vitiSThate // 51 // 15 evaM hi tiSThatastatra sasnehaM surataM prati / babhUva sundaraH putraH putrajanmAbhilASiNoH // 52 // munidattavacaH zrutvA madIyaM jinadezitam / dharma gRhISyataH sAraM tava me vada sAMpratam // 53 // nizamya kamalAvAkyaM munidattamahAmuniH / babhANa tAM girA spaSTaM nartayan zikhinAM gaNam // 54 // tvadvAkyataH sphuTaM tanvi tatrayo'pi janastako / vismayavyAptacetasko jinadharma gRhISyataH // 55 // munidattoditaM zrutvA natvA'muM bhaktitatparA / kSullikArUpamAdAya niryayau kamalA purAt // 56 // 20 vasantatilakAgehaM maNiratnavirAjitam / krameNa kamalA prApa zrImadujjayinIbhavam // 57 // tagRhe dArakaM dRSTvA rudantaM paruSasvanam / paThantI kamalA zlokaM cakAreSA'sya zAntatAm // 58 // putro'si me zizo nUnaM bhrAtRvyo'si sahodara / tvaM devaro'si me vatsa maJcittAnandadAyaka // 59 // yaste pitA sa me kAnto bAla prANAtivallabhaH / mA kranda putra mA kranda kamaleti jagau zizum // 6 // kamalAvAkyamAkarNya vasantatilakA jagau / arthaM zlokadvayasyApi zobhane brUhi me'dhunA // 61 // 25 vasantatilakAvAkyaM nizamya kamalA'pi sA / jagAdemAM parispaSTaM toSeNa vikasanmukhI // 62 // tatkathAM dharmasaMbandhAM mahatIM cAmbake yadi / zrotumicchasi bhAvena zRNu tvaM tAM vadAmi te // 6 // parivArasamAyuktA dhanadevasamanvitA / vasantatilakA tasthau tatpurastatkathotsukA // 64 // padmapatrasamAnAkSI kamalA kamalAnanA / sitadantA jagAdevaM vasantatilakodyatA // 65 // somazarmA'bhavad vipraH zrImadujjayanIpuri / tatpriyA kAzyapI nAma rUpayauvanarAjitA // 66 // 30 agnisomAdiko bhUtI tatputrau prematatparau / kalAvijJAnaniSNAtau brAhmaNAcArakovidau // 67 // sutAbhyAM saha yAtena bahirbhUmijinAlaye / sAdhu jugupsitau sAdhU nitarAM somazarmaNA // 68 // somazamA mRti prApya sAdhunindAparAyaNaH / sutA vasantasenAyA vasantatilakA'bhavat // 69 // somazarmasutau kAlaM kRtvA dvAvapi zobhane / tvadga: dArakadvan saMjAtaM vidhiyogataH // 70 // nirviNNayA tvayA bhadre taddArakayugaM tadA / ratnakambalasaMyuktaM saMtyaktaM nagarIbahiH // 71 // . . 1pha omits the second line of No. 37 and the first line of No. 38.2 paphaja kulakam. 3 papha yugmam , ja yugalam. 4 papha puruSakhanam. 5 papha yugmam , ja yugalam.. .

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* -151. 18] subhogabhUpatikathAnakam 345 dvAbhyAM tatsArthavAhAbhyAM yugalaM vRddhimAgatam / vIvAhamaGgalaM tasya vihitaM vidhiyogataH // 72 // yo'gnibhUtisuto jyeSThastava vRndArike pare / dhanadevaH sa mAM hitvA tvadAsakto vitiSThate // 73 // somabhUtisuto yo hi tavAsIdanyajanmani / kaniSThaH kamalA sA'haM sapatnI tvatsutA hale // 74 // yA kAzyapI priyA bhadre tavAsIdanyajanmani / sA'pi kAlagato jAtaH suto'yaM varuNAbhidhaH // 7 // idaM me muninA sarva divyajJAnena bhASitam / tadbodhanArthamAyAtA sAMprataM tvatsamIpatAm // 76 // 5 prApyottamakule janma sAdhunindAphalAdidam / puMvedaM tyaktvA strItvaM tvaM bhUyaH prAptA'syazobhanam // 77 // hiMsA'satyaM tathA cauryaM maithunaM ca parigraham / vidhAya pApakarmedaM madhumAMsAdibhakSaNam // 78 // apArAsArasaMsArasAgaraM bhItivIcikam / krodhamAnAdinIraughaM bhrAmyasi tvaM suvAlike // 79 // saMsArakAraNaM sarvaM vihAyedaM jugupsitam / madvAkyato'dhunA sarve kurudhvaM dharmasaMgraham // 80 // kamalAnte samAkarNya jaina dharmamahiMsakam / vasantatilakA bhItA dhanadevo'pi saMsRteH // 81 // samyaktvAdikamAdAya vasantatilakA tadA / dhanadevo'pi saMjAtaH zrAvakaH paramo bhuvi // 82 // kamalAbhASitaM zrutvA taceSTitamidaM tadA / kecinmunitvamApannAH kecicchrAvakatAM parAm // 83 // // iti dhanadevavasantatilakAkamalAkathAnakam // 150 // 151. subhogabhUpatikathAnakam / videhAkhyajanAnte'sti mithilA nagarI parA / subhoganRpatistasyAM tatpriyA ca manoramA // 1 // 5 rUpayauvanasaMyuktastayordaivaratiH sutaH / kulAdyaSTamadopetastasthau sa dharaNItale // 2 // anyadA saMghasaMyukto divyajJAnI mahAtapAH / Ayayau tatpurodhAne gaNI devakuruH sudhIH // 3 // muniM tamAgataM zrutvA vandanArthaM narezvaraH / AjagAma tamuddezaM mithilAnagarIpatiH // 4 // natvA muniM prayatnena zrutvA dharmaM sukhAvaham / papraccha svabhavaM pUrva jJAnAmbhodhiM yatIzvaram // 5 // anyajanmanyahaM nAtha kAlaM kRtvA yatIzvaraH / kva bhaviSyAmi me brUhi nijakarmavazIkRtaH // 6 // // nizamya vacanaM sAdhuH sarvasattvahitAvahaH / jagAdemaM munirbhUpaM mahAkautukasaMgatam // 7 // adyaprabhRti rAjendra saptame divase sphuTam / kAlaM kRtvA zakRtkUpe svakIye tvaM bhaviSyasi // 8 // sAbhijJAnamidaM rAjan vizaMzcAdya svapattanam / zvAnaM bhramarasaMkAzaM pazyasi tvaM pathi drutam // 9 // viSTApravezakAle ca chatrabhaGgo bhaviSyati / mRtiste'zanipAtena mahAgarjanakAriNA // 10 // munervacanamAkarNya satyabhUtaM narAdhipaH / nijaM putraM samAhUya babhANedaM parisphuTam // 11 // 25 adyaprabhRti putrAhaM mRtvA saptadinAntare / kITaH sito bhaviSyAmi svakIye'zucivezmani // 12 // bahupApasametasya gUthavezmAnuyAyinaH / mAraNaM mama kartavyaM tvayAvazyaM zarIrajaH // 13 // sutamevaM nigadyAsau tyaktAzeSaparigrahaH / jalaprAsAdamAvizya tasthau tdbhiitmaansH||14|| mRtvA'zaniprapAtena narendraH saptame dine / saMjAto'sau sitaH kITaH pUrvoktAzucimandire // 15 // pitRkITastato dRSTaH putreNAzucimadhyagaH / bhayavepitasarvAGgo'zucimadhye viveza saH // 16 // 30 pravizantaM tamAlokya zakRnmadhye ca kITakam / tatsutaH svagRhaM prApya tasthau vismitmaansH||17|| subhogabhUpatiM dRSTvA tatrotpannaM zakaTTahe / jainezvaraM narAH kecijagRhurdharmamuttamam // 18 // // iti zrIsubhogabhUpatikhakIyAzucibhavanotpattikathAnakam // 151 // 1 paphaja kulakam. 2 papha yugmam , ja yugalam. 3ja (=viSTAgRhe). 4 paphaja catuSkulakamidam. 5 [zarIraja]. 6 paphaja trikalA. bR0 ko0 44

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3 10 25 30 346 hariSeNAcAryakRte bRhatkathAkoze 152. sukozalamunikathAnakam / vinItAviSaye kAnte sAketA nagarI parA / asyAM kIrtidharo rAjA sahadevIdhavo'bhavat // 1 // parasparasukhAsaMgapremasaMsaktacetasoH / sukozalAbhidho rUpI babhUva tanayo'nayoH // 2 // pitAputrau takau dRSTvA zarIrAderanityatAm / mahAtapodhanau jAtau jinasenAntike drutam // 3 // caturmAsopavAsasthau mauNDilyadharaNItale / tasthatustau mahAsAdhU tarumUle ghanAgame // 4 // bhartRputraviyogena cArtadhyAnaparAyaNA / babhUva tadbhirau vyAghrI sahadevIti bhISaNA // 5 // AhArArthamitasyAsya nagaraM prati dhImataH / sukozalamunestatra tathA kIrtidharasya ca // 6 // sahadevIcarI vyAghrI kopAruNanirIkSaNA / cakhAda pizitaM pApA nirdayaM sakalaM krudhA // 7 // upasargaM sahitvA'muM tadvyAghrIvihitaM drutam / nirvANaM jagmaturvIrau tadbhirau tau tapodhanau // 8 // // iti zrIsukozalamunikathAnakamidam // 152 // * 153. sudRSTimunikathAnakam / avantIviSaye divye zrImadujjayinI purI / prajApAlo nRpastasyAM tatpriyA suprabhA'bhavat // 1 // asyaiva bhUpaterAsId ratnavijJAnakovidaH / sudRSTirnAma vikhyAtastatpriyA vimalAbhidhA // 2 // asya vaGkAbhidhaH ziSyo vimalA'pyamunA saha / tiSThati prItacetaskA kAmAkulitamAnasA // 3 // 1 atha maithunavelAyAM vimalAvacanena saH / sudRSTirnihato'nena vaGgena kuTilAtmanA // 4 // saMjAto vimalAgarbhe sudRSTirvanAzitaH / jAtismaratvamAsAdya sAlasaH sthitavAnasau // 5 // anena kAraNenAyaM bAlo bAlakriyodyataH / gato'lasatkumArAkhyAM samastabhuvanAtigAm // 6 // udyAnavanajAtAyAH suprabhAyA rataM prati / kITAvartAbhidho hAratruTito'dRzyatAM yayau // 7 // anveSaNaM prakurvadbhistannarairyatnatatparaiH / mahAnugrahataH prAptaH sa hArastadvanAntare // 8 // 20 madhye suvarNakArANAM tatpure sakale naraH / hAraM na ko'pi saMskartuM zaknoti kuzalAzayaH // 9 // tato'lasatkumAreNa gatvA rAjagRhaM drutam / sa hAraH saMskRto divyaH prabhodyotitapuSkaraH // 10 // rAjA vilokya taM hAraM saMskRtaM svapuraH sthitam / jagAvidaM kumAraM taM vismayavyAptamAnasaH // 11 // idaM sudRSTi vijJAnaM tvayA sAraM kva zikSitam / mama vismitacittasya kumAra vada sAMpratam // 12 // nizamya bhUpatervAkyaM kumAro nijagAda tam / AtmA mayA mRtaH svena janito'yaM svayoSiti // 13 // vimaleyaM purA bhAryA nRpa mAtA'dhunA mama / aputro'haM mRto'syA hi saMjAtastanayo bata // 14 // zrutvA sudRSTisaMbandhaM narendro bahubhirnRpaiH | abhinandanasAmIpye tapo jainamazizriyat // 15 // anye'pi bahavo lokA mahAvismayasaMgatAH / jinadharmaM sukhAdhAraM pratipannAH sumedhasaH // tato'lasatkumAro'pi saMsAratrastamAnasaH / pUrvoktasya guroH pArzve dIkSAM daigambarIM dadhau // nAnAtapaH prakurvANo mandarasthiramAnasaH / varottaradizAbhAgaM prApa zaurIpurasya saH // 18 athAlasatkumAro'yaM sthitvA pazcimarodhasi / yamunAyAH samAdhAnAnnirvANaM gatavAnasau // // iti sudRSTimuni kathAnakamidam // 153 // // 19 // [ 152.1 16 // 17 // * 1 pa yugmam ja yugalam pha has lost some letters. 2 ja kuTilAnanA 3 papha yugmam, ja yugalam.

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-155. 12 ] vRSabhasenamunikathAnakam 154. dharmasiMhamunikathAnakam / viSaye kozalAmikhye vidyate kauzalaM puram / dharmasiMho nRpastatra candrazrIramaNo mahAn // 1 // priyasenaH sutastasya rUparAjitavigrahaH / vinayAcArasaMpannaH samastajanavallabhaH // 2 // dakSiNApathadeze'sti kollAdigiripattanam / vIraseno nRpastatra rUpI vIravatIpriyaH // 3 // caNDacittaH kharArAvI tatsutastanayA'pyabhUt / padmapatrasamAnAkSI padmapANipadadvayA // 4 // dharmasiMho narendro'yaM dharmabhUSitasanmatiH / candrazriyA samaM bhogAn bhuJjAno vyavatiSThate // 5 // anyadA dharmasiMho'yaM rAjA damavarAntike / dharma zrutvA pravavrAja tyaktAzeSaparigrahaH // 6 // candrazrIrapi tadbhAryA sarvavyApAravarjitA / smarantI bharturatyantaM saMtasthe dInamAnasA // 7 // caNDabhUto'pi tAM dRSTvA svasAraM duHkhaduHkhitAm / sAdhoranveSaNAM cakre grAmakheTapurAdiSu // 8 // caNDabhUto vilokyemaM sAdhu tapasi saMsthitam / vratabhaGgaM cakArAsya bhUyo bhUyaH pracaNDavAk // 9 // 10 rAjA rAjyazriyaM hitvA mahAvairAgyasaMgataH / bhUyo jainezvarIM dIkSAM jagrAha gatamatsaraH // 10 // tataH pazcimavelAyAM caNDabhUto mahAgrahaH / anveSaNaM cakArAsya sAdhorasya punaH punaH // 11 // pravizantaM tato dRSTvA kolAdigiripattanam / dadhAva pRSThatastasya caNDabhUtaH krudhAnvitaH // 12 // munirmadhyAhnavelAyAM bhikSAM kRtvA sa tatpure / dRSTvA'muM caNDabhUtaM ca dadhyAvevaM svacetasi // 13 // bahudhA'nena me pUrvaM vratabhaGgaH kRto balAt / adhunA'yaM kimu kSipraM taponAzaM kariSyati // 14 // 15 cintayitvA ciraM yogI vidhAyAlocanAM punaH / zarIrAdestathA tyAgaM viSTo hastikalevare // 15 // ' caNDabhUto'pi saMkruddhastatpure sakale tadA / adRSTvA taM muni kApi viveza nijapattanam // 16 // dharmasiMho nRpastatra kAlaM kRtvA samAdhinA / divyabundIdharo jAto devo'yaM divi bhAsuraH // 17 // // iti zrIdharmasiMhamunikathAnakamidam // 154 // 155. vRSabhasenamunikathAnakam / babhUva pATalIputre nagare janasaMkule / vRSabhopapado datta ibhyaH zreSThI mahAdhanaH // 1 // vRSabhazrIH priyA tasya kandoTTadalalocanA / vRSabhopapadaH senaH saguNastatsuto'bhavat // 2 // tasminneva pure bhogI zreSThI dhanapatirdhanI / zrIkAntA tatpriyA cArvI dhanazrIstatsutA'bhavat // 3 // eSA vRSabhasenAya vitIrNA janakena ca / anayA saha bhuJjAno bhogAMstasthau sulIlayA // 4 // anyadA dharmamAkarNya jainaM damavarAntike / bhoganiHspRhacetaskaH pravavrAja sa dhIradhIH // 5 // dhanazrIrapi zokArtA rodanAraktalocanA / tasthau gatatanucchAyA kapolapatitAlakA // 6 // dRSTvA dhanazriyaM zreSThI khasutAM duHkhinI tadA / sAdhoranveSaNaM tasya tatkAntasya cakAra saH // 7 // dRSTvA'muM yoginaM kvApi prAdhvaMkRtya ruSAnvitaH / kRtvA'munA tapobhaGgaM sutAyai sa samarpitaH // 8 // dinAni kAnicit sthitvA tayA sAkaM dhanazriyA / varadattAntike dIkSAM jagrAhAsau vizuddhadhIH // 9 // anena vidhinA tena vAradvitayamasya ca / tapobhaGgaM vidhAyAzu bhUyo'pi tapasi sthitaH // 10 // bhUyastRtIyavelAyAM bavA'muM khagRhAntare / zreSThI pravezayAmAsa sAdhu sAdhitamAnasam // 11 // khabandhavedanAdhAravyAkulIbhUtamAnasaH / dadhyAvidaM punaH sAdhuH zreSThimandiramadhyagaH // 12 // 1 paphaja nikalA.

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348 hariSeNAcAryakRte bRhatkathAkoze [155. 13vAradvayaM mamAnena vratabhaGgaH kRtaH katham / ayaM tRtIyavelAyAM tapobhaGgaM kariSyati // 13 // evaM vicintya tatratyaH sa sAdhuH sAdhuceSTitaH / saMnyAsa vidhinA kAlaM kRtvA'bhUt tridiveshvrH||14|| // iti vRSabhasenamunikathAnakamidam // 155 // ' 156. jayasenanRpatikathAnakam / 5 jayaseno mahIpAlaH zrAvastInagarIbhavaH / AsIdupAsakaH zrImAn vIrasenA'tivallabhaH // 1 // hArarAjitavakSaskaH kalAvijJAnakauzalaH / vIraseno'bhavat putrastayoratyantavallabhaH // 2 // manasA vAJchitaM bhogaM tayA sArdhaM divAnizam / ayaM premAkaro rUpI bhuJjAno vyavatiSThate // 3 // asyAmeva puri kSudraH zivaguptAbhidhAnakaH / bhikSurekaH sasaMgho'sau vasati prItamAnasaH // 4 // bhUpAlasya guruH preyAnnijarAddhAntakovidaH / vyAkhyAnaM vidadhattasya saMghasya purato madI // 5 // 10 anyadA biharana kApi vRSabho yatipUrvakaH / rAjAcAryaH samAyAtaH zrAvastI saMghasaMgataH // 6 // jayasenastadAbhyAsa zrutvA jainezvaraM vRSam / bauddhadharmaM vihAyAzu babhUva zrAvako mahAn // 7 // anena bhUbhujA tatra sAmantAntaHpurAdikaH / mahAjanapadaH sarvaH zrAvakaH paramaH kRtaH // 8 // khakIyaM maNDalaM tena jinAyatanamaNDitam / kAritaM bhaktiyuktena jayasenena sarvataH // 9 // evaM kRte'munA rAjJA jinadharmaM prakurvatA / zivaguptAbhidho bhikSuzcakopAsmai narezine // 10 // 15 zivagupto ruSaM prApya jayasenasya dhImataH / nitAntaM mAraNopAyaM dadhyau manasi duSTadhIH // 11 // anyadA krodharaktAkSaH pRthivIpuranAyakaH / babhUva sumatI rAjA bauddhadharmaparAyaNaH // 12 // anena bhUbhujA'vAci zivagupto nijo guruH / buddhadevaM vihAyemaM jayaseno jinaM zritaH // 13 // nizamya tadvacaH kopI zivaguptaH kharadhvaniH / lekhaM pravezayAmAsa jayasenanRpAntike // 14 // buddhadharma vihAyema samastasukhakAraNam / jayasena durAcAra jinadharma prapannavAn // 15 // 20 mAM yadIcchasi re mUDha jinadharma vihAya ca / tato buddhoditaM dharma gRhANa sukhavAJchayA // 16 // tallekhadarzanenApi jayaseno jinapriyaH / grahItuM necchati krUraM buddhadharma manAgapi // 17 // evaM hyanicchatastasya buddhadharma manISiNaH / jinadharmAnuraktasya jayasenasya bhoginaH // 18 // acalaM daNDasaMyuktaM sahasrabhaTanAmakam / samIpaM prAhiNoti sma sumatiH sumatirnRpaH // 19 // " zrAvastI nagarI prApya jayasenaM praveSTya ca / hastyazvarathapAdAtaiH skandhAvAro vyavasthitaH // 20 // 25 skandhAvAraM jagAdedaM sahasrabhaTanAmakaH / ghanAghanaghanadhvAnavIranirghoSayA girA // 21 // skandhAvAro madIyo'sau na ko'pi narakuJjaraH / jayasenaM durAcAraM yo nihanti nikAriNam // 22 // nizamya vacanaM tasya dInaM gadgadabhASiNaH / upAsako vabhANaitaM tadAnImabhisArakaH // 23 // bhavantastiSThataH svairaM bhayaM hitvA zarIrajam / kRtaghnaM duSTacetaskaM jayasenaM nihanmyaham // 24 // evaM nigadya taM prApya senAntaM vRSabhAdikam / mithyAvinayayogena pravavrAjAbhisArakaH // 25 // 30 evaM tapaHsthitaM zrutvA jayaseno narAdhipaH / tadvandanArthamAyAto bhaktihRSTatanUruhaH // 26 // ___1 All the Mss. pur No. 155. 2 papha zivaguptavidhAnakaH. 3 [jayasenastadabhyAze ]. 4 ja nRpAntikam. 5 papha necchasi. 6 paphaja yugalamidam. 7 papha yugmam , ja yugalamidam. 8 [bhavantastiSThata]. 9 paphaja yugalam.

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- 157. 12 ] zakaTAlamunikathAnakam 349 sthApayitvA janaM sarvaM jinAyatanabAhyataH / jinaM munigaNaM natvA pravizyAtra jinAlayam // 27 // tato mantranimittena jinacaityAlayAntare / viveza bhaktisaMpanno rAjAcAryo'bhisArakaH // 28 // jinAyatanagarbhasthAstrayo'pi prItamAnasAH / khaduHkhasukhasaMpannAstiSThanti kRtajalpanAH // 29 // AcAryapAdayoryAvacchirasA bhUtalaspRzA / karoti patanaM rAjA jAnuspRSTamahItalaH // 30 // tAvadAdAya vegena khaDgadhenuM sitAnanAm / hatvA tayA gale bhUpaM naSTo'yamabhisArakaH // 31 // ' kSurikaikaprahAreNa vihvalIbhUtamAnasaH / patitvA dharaNIpIThe mamArAyaM mahIpatiH // 32 // mRtaM mahIpatiM dRSTvA patitaM taM jinAgrataH / dadhyau svacetasi kSipramAcAryo'yaM kuzAgradhIH // 33 // upaplavo'yamIdRkSaH zamanaM yAti nizcitam / na vinAtmavighAtena vihitena mahItale // 34 // evaM vicintya yogIndro nRparaktaM pragRhya saH / kareNaitAM ca tatkuDye lilekhAkSarapatikAm // 35 // mayedaM karma no loka vihitaM niyataM bhuvi / kRtametadidaM kSipramabhisAreNa sAMpratam // 36 // lokApavAdabhItena muniveSavidhAyinA / upaplavavinAzArthaM mayA svasya vadhaH kRtaH // 37 // evaMvidhAM hi tatkuye likhitvA'kSarapatikAm / khanindanAdikaM kRtvA jinendrapadasaMnidhau // 38 // jinendradIkSayA zuddhaH sarvatyAgaM vidhAya ca / smaran paJcanamaskAraM dharmadhyAnaparAyaNaH || 39 // svakIyamudaraM hatvA karavAlyA'titIkSNayA / samAdhimaraNaM prApya sUrireSa divaM yayau // 40 // * vIrasena kumAro'pi dRSTvaitau mRtimAgatau / upasarga cakArAsya saMghasya sakalasya saH // 41 // jinamandirasadbhittau pravAcyAkSarapaGktikAm / AcAryalikhitAM spaSTAM nijAbhijJAnasaMgatAm // 42 // svanindanavidhiM kRtvA jinadharmavidhAyakaH / vIrasenakumAro'yaM tasthau kRtajinastutiH // 43 // // iti zrI abhisArazastra nihatajayasenanRpatikathAnakamidam // 156 // * 1 papha yugmam ja yugalamidam. 2 paphaja kulakam. 3 ja AcAryAlikhitAM 4 papha abhizArada. 5 papha No. 156, ja No. 155. 6 [ vedAGgasmRti ]. 7 paphaja catuSkulakamidam. 5 157. zakaTAlamunikathAnakam / // abhavat pATalIputre nando nAma mahIpatiH / sunandA tanmahAdevI nanditAzeSabAndhavA // 1 // asyaiva bhUpatermatrI zakaTAlo mahApatiH / mahAbandhutvamApannaH prINitAzeSabhUpatiH // 2 // atha sAdhujanAkIrNe viSaye vatsakAbhidhe / AsIdatra dhanApUrNA kauzAmbI nagarI parA // 3 // subhUtirbrAhmaNastasyAM tadbhAryA kapilAbhidhA / dvAvabhUtAM sutau tasyAM rUparAjitavigrahau // 4 // Adyeo'parAbhidho jJeyo vedasmRtivivarjitaH / somillAramaNIkAnto mugdhabhAvo priyaMvadaH // 5 // aparo vedavedAGgaH" smRtizAstrArthakovidaH / samastalokavikhyAtaH suprabhAkhyapriyApatiH // anyadA duHkhasaMtaptA somillA dInamAnasA / upoSitA prayatnena vrataM duHkhavatAvidhim // 7 // avasAne vidherasya mUrkhakarkazatAyujaH / dvijasya bhojanaM pazcAddAtavyaM vidhiyogataH // 8 // idaM vicintya sA tatra somillA'paranAmakam / bhojayitvA nijaM kAntaM mRSTAzanavidhAnataH // 9 // dattvA'smai kRSNavastrANi tathA kRSNa vRSadvayam / kRSNopakaraNaM sA taM visasarja jugupsitam // 10 // * bhuktvA tadbhojanaM so'pi nirgatya zanakairgRhAt / ukto'hamanayA mUrkho viveza gahanaM vanam // 11 // nAnAzvApadasaMkIrNe nAnAtarusamAkule / pAdayorhi papAtAyaM devatAyA bhayojjhitaH // 12 // 30 10 15 20 25

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350 hariSeNAcAryakRte bRhatkathAkoze [157. 13dRSTvA'muM devatA vipraM svapAdapatitaM vane / dadau varamimaM tuSTA dvijAyAsmai kRpAvatI // 13 // nAnAzAstrakRtAbhyAsazcaturvedaSaDaGgadhIH / tvaM kAvyanATakopetaH saMkSepeNa bhaviSyasi // 14 // evaM nigadya taM devI saMpreSya nijamandiram / toSapUritacetaskaH saMtasthe sa nijAspade // 15 // evaM saMtiSThate'muSmin kauzAmbInagarAntike / vaTagrAme'bhavad vipraH sUryazarmA janapriyaH // 16 // / vasumitrA priyA tasya manonayanavallabhA / putro vararucistasyAM babhUva vinayAnvitaH // 17 // tato vararuciH pUrvaM namucizca bRhaspatiH / indradatto'pyamI sarve paThanArthaM viniryayuH // 18 // ekasaMstho bhavedAdyaH sphuTaM vararucirbaTuH / dvisaMstho namuciH proktastrisaMstho'yaM bRhaspatiH // 19 // indradattazcatuHsaMstho yathAkramamavasthitAH / upAdhyAyagRhe sarve paThanti prItacetasaH // 20 // aparo brAhmaNasteSAM caturNAmapi sarvadA / saMsthAmekAM dadAtyeSa cArunAdena sarvadA // 21 // " ekayA saMsthayA tatra nUnaM vararucirbaTuH / svIkaroti taduktArtha samastamapi mUlataH // 22 // ekAM vararuciH saMsthAM trayANAmapi zobhanAm / dadAti namuciH spaSTaM tayAdatte taduktikam // 23 // dadAti namucirbhUyaH saMsthAmekAM dvayorapi / tayA bRhaspatiH kSipramAdatte tena bhASitam // 24 // bhUyo bRhaspatiH saMsthAmindradattasya caikikAm / dadAti prItacetasko vAcA dhIragabhIrayA // 25 // taduktamindradatto'pi yathAvasthitamAdarAt / saMsthAcatuSTayenApi gRhNAti sakalaM drutam // 26 // 15 anena vidhinA sarve vedavedArthapAragAH / paThanto'nudinaM hRSTA babhUvuH zAstravedinaH // 27 // tataH sarve'pi te puSTAH' pradAya gurudakSiNAm / ekavarNamanohAri gosahasrasamudbhavam // 28 // nagare pATalIputre patAkAvalibhAsite / yayunandasamIpaM te toSavisphAritekSaNAH // 29 // atrAntare mahIpAlo nandAkhyo nanditAvaniH / kAlagocaratAM prApto vidhi ko vA'valaGghayet // 30 // dehasaMkramaNopetavidyayA namucistadA / hitvA zarIramatraiva nandakAyaM viveza saH // 31 // 20 evaM kRte'munA nUnamutthAya sahasA punaH / nandazciraMtane rAjye tasthau muditamAnasaH // 32 // ekavarNagavAM divyaM sahasraM bahudugdhakam / vararucyAdiviprebhyo dadau nandaH svatoSataH // 33 // gosahasramidaM divyamupAdhyAyasya taiH punaH / anyasya kasyaciddhaste preSitaM toSamAgataiH // 34 // gosahasramidaM dRSTvA copAdhyAyo'ntike tadA / suruSTenApareNaibhyo dattaH zApo'yamIdRzaH // 35 // gosahasramidaM khena gRhItvA khalaceSTitAH / madantikaM na saMprAptAH parahaste pravezitam // 36 // 25 anena namuceH zApo madyavidyAlanAmakaH / sa mAraNAtmakaH zApo datto vararucerapi // 37 // indradattasya zApo'yaM vitIrNo'nena kopinA / mahAgrahasamutthAnaM grahaNaM te bhaviSyati // 38 // zApamevaMvidhaM labdhaM svayogyamaparadvijAt / yogAnandasya kurvANAH sevAM tiSThanti te punaH // 39 // evaM hi tiSThatAM teSAM madyaM doSAvahaM nRNAm / yogAnandaparIkSArtha zakaTAlena pAyitaH // 40 // nandenApi ca ruSTana zarAvaM bhaktipUritam / evaM dine dine sAdhu kAMjikena prayacchatA // 41 // 30 ghanAndhakArasaMyukte cANDakAre bhayAnake / zatena saha putrANAM zakaTAlo nidhApitaH // 42 // atraiva nagare zreSThI dattAntaH sAgarAdikaH / babhUva lokavikhyAtaH sunandAkhyapriyApatiH // 43 // tato bhojanavelAyAmanena zreSThinA saha / eko hi zreSThirUpeNa pizAco bhoktumicchati // 44 // bubhukSAgrastacittasya tatsama bhoktumicchataH / vyavahAro babhUvAyaM tadA zreSThipizAcayoH // 45 // smRtvemaM bhUbhujA tatra zakaTAlaM mahAmatim / kUpAduttAritaH zIghramayaM kautukamicchatA // 46 // __ 1 ja tuSTAH. 2 papha yugmam , ja yugalamU, 3 [ caNDAgAre ].

Page #510
-157. 71] zakaTAlamunikathAnakam 351 nirmAlyasya satastatra saMbandhena parIkSaNam / kRtvA nirdhATito'nena pizAco'pi tadantikAt // 47 // tato nirdhATite'muSmin zakaTAlena tagRhAt / zreSThinastasya saMjAtA sA bhAryA vazavartinI // 48 // nandopari ruSaM dhRtvA chidrAnveSI divAnizam / bhasmagUDhAgnivat tasthau zakaTAlaH priyNvdH||49|| labdhvA vararucirdivyaM nandarAjyapadaM yayau / narendrazekharIbhUtaH saMtasthe prItamAnasaH // 50 // anayostiSThatorevaM nando vararuciM jagau / kautukavyAptacetasko mahAsAmantamadhyagaH // 51 // kAvyasya bhaTTaputrAhaM caturthaM pAdamAdarAt / karomi tvaM punaH zIghraM kuru pAdatrayaM budha // 52 // nandasya vacanaM zrutvA sabhAmadhyAnuyAyinaH / Uce vararuciH spaSTamevaM bhavatu bhUpate // 53 // tato'nyadivase jAte praviSTasyAsya saMsadam / nando jagAda taM bhUyastvidaM saMtuSTamAnasaH // 54 // vipazcitAM mAnasavallabho'yaM zrutipriyaH spssttvraakssroktiH|| labdho mayA kAvyacaturthapAdo raNaM TaNaM TaNTaNaTaNTaNeti // 55 // bAlavRddhamanohAri buddhakarmarasAyanam / kAvyapAdatrayaM brUhi prathamaM tvaM mahAmate // 56 // nandavAkyaM samAkarNya toSakaNTakitAGgakaH / kAvyapAdatrayaM proce pUrva vararucistvidam // 57 // nandanasya rAjJo madavihvalAyA hastAcyutaH svarNaghaTo yuvtyaaH| sopAnamAzritya karoti zabdaM raNaM TaNaM TaNTaNaTaNTaNeti // 58 // kapATamAzritya varAGganAyAH saMdarzito yauvngrvitaayaaH| na rocate tasya jitendriyasya sanUpuraH pravrajitasya pAdaH // 59 // nApyAgamo'sti zalabhasya na mArutasya snehakSayo na bhavati prathamapradoSe / avyaktanUpuraravadhvanibodhitena pArApatena patatA kRtamandhakAram // 60 // subhra sucArurayaM kaviputro rAjapathena gataH pravadan sH| pazcimapAdamimaM hi paThaMzca karkazanAlamakarkazanAlam // 61 // kApi na me'sti hi kAraNabuddhistasya padasya parasya na vettaa| mAmidamadya bhaNiSyati rAjA karkazanAlamakarkazanAlam // 62 // utpalanAlakRtAbharaNA sA tvaM na gataH sthita eva nirAza / adya kRtaM kamalaM kamalAkSi karkazanAlamakarkazanAlam // 63 // aGgulitarjanajarjaritAGgaM zIrNavizIrNapavitrapalAzam / adya kRtaM kamalaM kamalAkSi karkazanAlamakarkazanAlam // 64 // nizamya vacanaM tasya zakaTAlo jagau nRpam / rAjannasya matirduSTA tvadantaHpuranAzinI // 65 // zakaTAlavacaH zrutvA kopAruNanirIkSaNaH / jagAda kiGkarAn rAjA bhRkuTIbhISaNAlikaH // 66 // imaM vararuciM duSTamantaHpuravinAzinam / bahirnagarato nItvA kurutAsya vihiMsanam // 67 // " nandoditaM samAkarNya gRhItvA'muM ca kiGkarAH / muktvA vararuciM mArge januranyaM naraM punaH // 68 // pATalIputrasaMjJasya purasyAsya samIpagam / palAzakUTanAmAnaM grAmaM prApya sa tasthivAn // 69 // atha nandasya bhUpasya nandano duSTavAjinA / nIto'TavIM tarucchannAM sunando nAma vizrutaH // 7 // bhinnAlanasamAnAyAM kSaNadAyAM sa tadvane / nyagrodhavRkSamAruhya tasthau narapateH sutaH // 71 // 1 papha yugmam , ja yugalam. 2 paphaja yugalamidam. 3 [nandasya ]. 4 paphaja catuSkulakamidam. 5 paphaja yugalamidam. 6 paphaja yugalamidam.

Page #511
352 hariSeNAcAryakRte bRhatkathAkoze [157. 720 evaM saMtiSThate'muSmin eko rikSo'ticaJcalaH' / vyAghrabhItaH pariprApya taM vaTaM pRthumaNDalam // 72 // nyagrodhakaM samAruhya rAjaputrasamIpake / sthitvA jagAvimaM rikSo nRrAjaMstiSTha nirbhayaH // 73 // tatkumArAntike yAvadrikSastiSThati nirbhayaH / tAvadvyAghro'pi saMprApya tadvaTAdhaHsthito jagau // 74 // mitra kSudhAparizrAntastiSThAmyatra vaTAntike / suptanaramimaM muJca bhojanArthaM mama drutam // 75 // * rikSo nizamya tadvAkyaM puNDarIkaM jagAvidam / bubhukSAgrastacetaskaM vaTamUlavyavasthitam // 76 // madantikaM pariprAptaM zaraNArthaM mahAvane / amuM kathaM pramuJcAmi suptaM nandasya nandanam // 77 // AkayaM tadvaco vyAghro babhANemaM purasthitam / kRtaghnA mAnuSAH santi muJcase tena mAM prati // 78 // mUkabhAvaM pariprApya sthApayitvA nijAntike / kumAraM so'pi suSvApa nidrAghUrNitalocanam // 79 // rikSe'muSmin prasupte ca puNDarIko jagAvamum / kumAremaM pramuJcAzu yena bhuktvA vrajAmyataH // 8 // 10 sunandastadvacaH zrutvA jagau vyAghra kSudhAditam / duSTAzvenAhamAnIto vanaM vyAghra bhayAvaham // 8 // ekAkI rakSito'nena vaTavRkSetra zobhane / kathametaM pramuJcAmi bhavantaM prati sAMpratam // 82 // evaM nigadya taM tatra rikSo hastadvayena ca / utthApitaH kumAreNa ruSaM prApya jagAvamum // 83 // u te vaM te haM kiM ci du si mi / / muktAkSarANi caitAni dazApi tvaM narAdhama / zeSAkSareSu yatkAryaM bhUtaM bhAvi bhavatyapi // 84 // is athavA yo'rthameteSAmakSarANAM bhaviSyati / sarveSAmapi taM dRSTvA tasya kArya bhaviSyati // 85 // evamuktvA takaM rikSo vyAghro'pi vaTadezataH / adarzanIyatAM prApya yathAsvaM nilayaM gataH // 86 // ' prabhAtasamaye jAte sunandaH prItamAnasaH / piturutkaNThito bhUtvA yayau skhaM sa niketanam // 87 // yatko'pi tagRhe vAkyaM tatsamaM vadati sphuTam / tattasya hRSayan sarva kumAro vyavatiSThate // 88 // nandaH palAzakUTAkhyagrAmalokamazeSakam / tadAnImAdidezedaM kopalohitalocanaH // 89 // 20 AkAzabhUmisaMtyaktaM jalamAnIyatAM mama / yadi nAnayasi kSipraM daNDayogyo'si sAMpratam // 90 // nandabhUpavacaH zrutvA samastaH zrutapUrvakam / "palAzakUTasaMjAtajano'jani sasAdhvasaH // 91 // palAzakUTajaM lokaM vilokya bhayavihvalam / idaM vararuciH prAha vipazcidgaNasaMmataH // 92 // snAnaM vidhAya vizrabdhaH kurudhvaM bhojanaM janAH / pravezayAmi tasyAhaM prabhAte jalamuttamam // 93 // vizrabdhIkRtya tallokaM tadA vararuciH punaH / tattoyaprApaNe buddhiM cakAremA vicakSaNaH // 94 // 25 upAcalabhRtAn kumbhAMstajanasya samarpya saH / imaM pravezayAmAsa nandabhUpAlasaMnidhim // 95 // " tadrAmavAsilokena muktAn jalabhRtAn kuTAn / vilokya bhUpatiH prAha tallokaM bahuvismayaH // 96 // idaM jalaM kuto labdhaM bhavadbhistoSasaMgataiH / kuto vatsa samAnItaM janAH kathayatAzu me // 9 // nandavAkyaM samAkarNya tajjano nijagAda tam / mahAvismayasaMpannaM bhayavepitavigrahaH // 98 // palAzakUTasadrAmAt samAnItamidaM jalam / uSAsamudbhavaM rAjannasmAbhirbhavadantikam // 99 // 30 palAzakUTalokasya nizamya vacanaM nRpaH / bhUyo babhANa taM ruSTo vismayavyAptamAnasaH // 10 // yuSmAkaM kena saMdatto hyupadezo'yamIdRzaH / etadvadata me satyaM yathAvRttaM mahattarAH // 101 // 1 The Mss. uniformly read rikSa which is retained, but better [ Ro]. 2 papha rakSo, [RkSo]. 3 [suptaM]. 4 papha yugmam , ja yugalam. 5 papha yugmam , ja yugalam. 6 [se ], 7 paphaja catuHkulakamidam. 8 ja palAzakUpAkhya. 9 paphaja yugalamidam. 10 ja palAzakUpasaM. 11 paphaja catuHkulakamidam. 12 papha yugmam , ja yugalam. 13 papha yugmam , ja yugalam.

Page #512
353 -157. 130] zakaTAlamunikathAnakam nandasya vacanaM zrutvA te vadanti narezvaram / asmadrAme vasatyeSA yakSAdevI priyaMvadA // 102 // samastalokavikhyAtA samastajanavallabhA / artha manogataM nRNAM jAnAti narakuJjaraH // 103 // mahattaravacaH zrutvA tadAnIM vasudhAdhipaH / vismayavyAptacetasko maunamAdAya tasthivAn // 104 // anyeSuH prAtarutthAya nando vadati tajanAn / mamemaM mRSTapAnIyaM kUpamAnayata drutam // 105 // tathAnayata me zIghraM hastinaM madazAlinam / kUpaH pazcimadigbhAge tadrAmasya vidhIyatAm // 106 // / evamAdikamuddizya hitvA mArga divAnizam / yakSadevIM mamAbhyAzaM tUrNamAnayatAM janAH // 107 // tatastainandavAkyena sA nItA yakSadevatA / nRpAntikaM samAsena taduktividhiyogataH // 108 // AnItayA tayA devyA nandabhUpAlasaMnidhim / dRSTaH paThan kumAro'sau pUrvoktAkSarapaddhatim // 109 // dRSTvA'muM devatA prAha kumAraM prItamAnasA / yathAgataM tathA sarvamanukramavidhAnataH // 110 // uttiSThAzu durAcAra sumitratvaM tvamarhasi / smara rikSaM tathA vyAghra vaTe yadvihitaM tvayA // 111 // 1 // te narAH puNyavantaH kau mitrasyApakRtaM bahu / ye manyante mahAsattvAH kiirtivyaaptdigntraaH||112|| vaMditopacito'tyarthaM pAlito bAlaputravat / yaH pAyaH pApahInasya kAM gatiM sa prayAsyati // 113 // tena te pAparUpeNa nara pApa durAtmanA / dahyate hRdayaM kiM na zuSkaidhamiva vahninA // 114 // haMti pakSadvayaM so'pi yo naraH sAdhvasUyakaH / vyAjena sevanaM kuryAnmitrasya dhanadAyinaH // 115 // kiM tena na samaM vairaM kRtamanyatra janmani / yena rikSamimaM pApa nidrAluM hantumicchasi // 116 // 15 ciropArjitavairAzA narAH pApaM sudAruNam / na kurvate mahApApa yathA tvaM duSTamAnasaH // 117 // duSTacitta na kiM vetsi sarvarAddhAntajaM phalam / atrAmutra sukhaM nAsti mitravaJcanakAriNAm // 118 // setuM prApya nadInaM vA saritaH saMgama khala / brahmahA zuddhimAyAti kRtaghno naiva jAtucit // 119 // mitrabAndhavasaMyuktaH sAdhubhRtyaparicyutaH / aprApnuvan vane sthAnaM kRtaghno narakaM vrajet // 120 // pure vasasi yatpApa vRkSATavyAM prayojanam / siMhazArdUlarikSANAM kathaM jAnAsi mAnasam // 121 // 20 mAnase mama sAvitrI rasanAne sarasvatI / tenedaM nRpa jAnAmi guhyAnte tilakaM yathA // 122 // zrutvA vArarucaM vAkyaM tanmanaHprItikAriNam / nando'muM sthApayAmAsa svapade tussttmaansH||123|| SaDaGgAnyasya jihvAgre svakramo yena rakSitaH / so'yaM guNI caturvedI daivamAkramya khaNDitaH // 124 // zloko'yamindradattena nandabhUpAlasaMnidhau / paThitaH khAnurAgeNa sabhAmadhyAnuyAyinA // 125 // ete yathAkramaM sarve vararucyAdayo'naghAH / tasthuH khadhAmasu spaSTaM nandabhUpAlamAnitAH // 126 // 25 atrAntare mahApadmasUriH saMghasamAvRtaH / nagaraM pATalIputramAjagAma mahAmanAH // 127 // zrutvA samAgataM sUriM tatpurodhAnamaNDape / zakaTAlaH pariprApa dharmAmRtapipAsayA // 128 // triH parItya tamIzAnaM vanditvA bhaktito bhRzam / zrutvA jainezvaraM dharma hitvA sarva parigraham // 129 // mahApadmaguroH pArzve mahAvairAgyasaMgataH / zakaTAlo vinItAtmA tapo jainamazizriyat // 130 // - 1 [narakuJjara]. 2 paphaja yugalamidam. 3 paphaja trikalamidam. 4 Verses, Nos. 111 to 120, begin with the letters mentioned above (after verse No. 83). In the Mss, the letters 3 etc. are written at the beginning of each verse, being separated by two Dandas. For the convenience of printing, those letters are put here in dark type. 5 [prAyaH pApahInazca]. 6 paphaja kulakamidam. 7 papha prItakAriNam. 8 paphaja yugalamidam. bR0 ko0 45

Page #513
354 hariSeNAcAryakRte bRhatkathAkoze [ 157. 131prApya niHzeSarAddhAntasAgarAntaM krameNa saH / zakaTAlastaporAzimahAcAryapadaM yayau // 131 // tato vArarucistatra' nandabhUpAlapUjitaH / sarvaM vairaM samAdAya tasthau muditamAnasaH // 132 // . dveSI vararuciH kRtvA prayogaM svamanISitam / nandabhUpAlasanmAnamahAgarvasamanvitaH // 133 // . atha madhyAhnavelAyAM bhikSArthaM taM mahAmunim / ayaM pravezayAmAsa nandAntaHpuramandiram // 134 // 5 vidhinA bhojanaM kRtvA zakaTAlo'tra satvaram / jagAma zuddhacetaskastadAnIM nijamAlayam // 135 // tato vararuciH prAha nandabhUpAlamAdarAt / rAjannadya bhavadrohaM zakaTAlaH praviSTavAn // 136 // bhikSAvyAjena saMprApya tvadIyaM bhavanaM nRpa / bhuktvA te'ntaHpuraM sarvaM niryayau tvadhAdayam // 137 // zrutvA vararucervArtA nandaH kopAruNekSaNaH / prajighAya nijaM lokaM zakaTAlavadhaM prati // 138 // tadvRttAntamidaM jJAtvA kRtvA khAlocanAvidhim / zarIrAdikamujjhitvA japan paJcanamaskRtim // 139 // 10 AdAya kSurikAM zAtAM pATayitvA nijodaram / samAdhimaraNaM prApya zakaTAlo divaM yayau // 140 // " zakaTAlamuni jJAtvA nirdoSa paJcatAmitam / sadyo babhUva nando'pi pazcAttApaparAyaNaH // 141 // mahApadmAntike zrutvA jinadharmaM sukhAlayam / svanindanAdikaM kRtvA nando'raM zrAvako'bhavat // 142 // // iti zrIzakaTAlamunikathAnakam // 157 // * . // evaM kathAnakAnAM saptapaJcAzadadhikazataikaM kathAkozapustake // ** ILE ___1 [vararucistatra]. 2 paphaja yugalamidam. 3 paphaja yugalamidam. 4 papha zakaTAlAbhidhaM. 5 paphaja yugalamidam,

Page #514
-13] prazastiH - [ prazastiH ] - yAvaccandro raviH svarge yAvat salilarAzayaH / yAvadvyoma nagAdhIzo yAvadgaGgAdinimnagAH // 1 // yAvattArA dharA yAvadrAmarAvaNayoH kathA / tAvaccArukathAkoza stiSThatu kSitimaNDale // 2 // yo bodhako bhavyakumudvatInAM niHzeSarAddhAntavacomayUkhaiH / * punnAdasaMghAmbara saMnivAsI zrI mauni bhaTTArakapUrNacandraH // 3 // jainAlayavrAtavirAjitAnte candrAvadAtadyutisaudhajAle / kArtasvarApUrNajanAdhivAse zrIvardhamAnAkhyapure vasan saH // 4 // sArAgamAhitamatirviduSAM prapUjyo nAnAtapovidhividhAnako vineyaH / tasyAbhavad guNanidhirjanatAbhivandyaH zrIzabdapUrvapadako hariSeNasaMjJaH // 5 // chando'laMkRtikAvyanATakacaNaH kAvyasya kartA sato vettA vyAkaraNasya tarkanipuNastattvArthavedI param / nAnAzAstravicakSaNo budhagaNaiH sevyo vizuddhAzayaH senAnto bharatAditra paramaH ziSyo babhUva kSitau // 6 // 'lakSaNalakSyavidhAnavihInazchandasA'pi rahitaH 'zramayA ca / tasya zubhrayazaso hi vineyaH saMbabhUva vinayI hariSeNaH // 7 // ArAdhanodvRtaH pathyo bhavyAnAM bhAvitAtmanAm / hariSeNakRto bhAti kathAkozo mahItale // 8 hInAdhikaM 'cArukathAprabandhakhyAtaM yadasmAbhiratipramugdhaiH / mAtsaryahInAH kavayo dharAyAM tacchodhayantu sphuTamAdareNa // 9 // bhadraM bhUyAjinAnAM nirupamayazasAM zAsanAya prakAmaM jaino dharmo'pi jIyAjjagati hitatamo dehabhAjAM samastam / rAjAno'vantu lokaM sakalamatitarAM cAruvAto'nukUlaH 11 // sarve zAmyantu sattvA jinavaravRSabhAH santu mokSapradA naH // 10 // navASTanavakeSveSu sthAneSu triSu jAyataH / vikramAdityakAlasya parimANamidaM sphuTam // zateSvaSTasu vispaSTaM paJcAzatyadhikeSu ca / zakakAlasya satyasya parimANamidaM bhavet // 12 // saMvatsare caturviMze vartamAne kharAbhidhe / vinayAdikapAlasya rAjye zakropamAnake // 13 // 355 1 paphaja yugalamidam. 2 [ pure'vasat ] 3 paphaja yugalamidam 4 [ lakSyalakSaNa ]. 5 ja prabhayA. 6 [ ArAdhanoddhRtaH ]. 7 [ prabandhaM ]. 5 10 15 20 25

Page #515
356 [14 hariSeNAcAryakRte bRhatkathAkoze evaM yathAkramokteSu kAlarAjyeSu satsu kau / kathAkozaH kRto'smAbhirbhavyAnAM hitakAmyayA // 14 // kathAkozo'yamIdRkSo bhavyAnAM malanAzanaH / paThatAM zRNvatAM nityaM vyAkhyAtRRNAM ca sarvadA // 15 // sahAdazairbaddho nUnaM paJcazatAnvitaiH / jinadharmazrutodyuktairasmAbhirmativarjitaiH // 16 // // iti zrIhariSeNAcAryakRtaM bRhatkathAkozaM samAptam // // granthasaMkhyA // 12500 // // zrIrastu // // kalyANamastu // ** 1ja kRtabRhatkathA . 2 ja omits granthasaMkhyA // 12500 // , but simply this number is put between the lines. 3 pha zrI. 4 alone gives zrIrastu etc.

Page #516
kathAkoze tathA coktamiti samuddhRtAnAM padyAnAM varNAnukramasUcI kAlacayAM viSamaistu anekAni sahasrANi aparIkSitaM na kartavyaM apAtre ramate nArI aSTau tAnyavratamnAni Aruroha rathaM pArtha Alocanairnindana garhaNaizca UrvazI brahmaNo bhAryA ekamapyakSaraM yastu ekkami bhavaggahaNe evamavaNijja mANaM kiM na kuryATika na kRtvA gardabharaditamapi kRtvA ghRtapazuM saMge gavAzanAnAM vacanaM grAmo vRtyA vRtaH svacchAsanarasajJAnAM tvatsazAH kati nAtha devadundubhayo neduH dyUtaM pAnaM kutsitavezyA dyUtaM mAMsaM kutsitavezyA dhaNNAdisarisavANaM dharmakathI prAvacanI vAdI na zUdrAya matiM dadyAt ( ? ) 32.28 59.97 102*2.20 58.30 57.512 57.292 15.16 99.70 66.63 57.513 37.10 55.130 19.35 76.109 33.38 94.17 6.22 57.6 66.13 45.12 57.172 37.9 12. 147 31.14 na sthAtavyaM na gantavyaM nAhaM svargaphalopabhoga (?) nIyamAnaH svaparNena padminyo rAjahaMsAca (?) parIkSA sarvazAstreSu pApacchedakarI dIkSA bhAjanaM bhojanaM zayyA mAtAkA pitApyeko mAnino hatadarpasya yatirAjavAjikuJjara yAnIha dattAni purA yUthAdAnItamekaM (?) yogI ca jJAnI ca ( ? ) yo dadyAtkAJcanaM meruM varaM praviSTaM jvalite vinayena vinA kA zrIH zUdrAnnaM zUdrazuzrUSA zramaNasturago rAjA ( ? ) sakRjjalpanti rAjAnaH sayadArammi ya Nayare savehiM jido ekko sAdhenApi namaskAraM sthitvA bhrAmyadanukrameNa 31.35 93.248 66.62 57.296 59.96 54.17 119.5 33.37 60.128 57.289 10.78 93.249 57.298 66.57 10.97,112.38 19.67 31.13 57.294 11.130 39.7 39.8 60.173 43.7,57.389

Page #517
kathAkozAntargatavizeSanAmnAM varNAnukramasUcI This Index of Names is prepared with the view that parallel stories in Indian iterature might be detected with the help of common names, and secondly that one might be able to find out the required story from some names casually remembered. Consequently the names of Tirtharkaras etc. and Jaina cosmographical terms are usually excluded. Some interesting and informative words are however listed. Very few of these names can claim to be historical, so no explanatory details are added here. The references are to the stories whose numbers are given against the names. 11 / akampana akSobha agandhana agni agnibhUta agnibhUti agnimitra agnilA agnizamana agramandira aGga(ka) 112 54,136. 126 15,16,57,126,150 126 126 - - 95 33,51,57,60,84,93,102*4, 105,126,127,56,68,120. 12 105 102 apara . aparavideha aparAjita .78,128,141 aparAjitA 127,128 abhagnavAhana . 105 abhayakumAra 49,55,97,139 abhayaghoSa abhayamati 55,53,137,139 abhayaruci abhayavAhana 105 abhayA 60,139 abhavyasena abhinandana 12,18,73,87,135,142,143,153 abhisAraka 156 abhIra 56 abhrapura amaraprabha amarAvatI amarezvara amalamatI amita 139 amitagati amitaprabha 57,78 amitaprabhA 139 amitavega amRtA amRtAzrava 57,74,139 ambaratilaka ambA ambAlikA ambikA ambudAvarta 105 22 aGgada aGgamatI aGgAra aGgAradeva acuMkArikA ajitaMjaya aJjanagiri aJjanasiddhi atidhI atibala atibhUti atimuktaka atiratha ativega anaGgasenA ananta anantabala anantamati anantavIrya anivRtta 78,126 74,76,106 127 70,127 46,78,105,139,141

Page #518
-usabhadAsI] - varNAnukramasUcI 141 139 84 63,105,132,157 AmalakaNTha AraNyaka ikSvAku indrajit indradatta indradhanuSa indrapura indraprastha indramati ilAdevI ilApura ilAvardhana IzAvantI Izvara ugrasena ujjaya ujjayi(ya)nI * 134 134 134 148 46,106 105 3,5,6,10,11,22,24,27,42, 47,49,50,62,63,69,72,73, 81,93,102,102*9,105, 107,112,126,131,135, 137,140,149,150,153 61 uNDU ayana 105 ayalA 106 ayodhyA 24,48,76,78,91,113,122 bhara 41,65 ariJjaya 105 ariSTasena 141 arkakIrti 57,78 arkaprabha arcadAsa arcimAlinI arjuna 37,58,83 ardhamAgadhA vANI ardhaphAlaka 131 arhaddA(dA)sa 46,63,69,70,78 alakapura alakA alaGkArapura 127 alasatkumAra 153 alubdha 105 avantI 3,5,11,22,24,27,47,50,62, 69,72,73,105,107,112, 131,149,150,153 avantIsukumAla azoka 21,57,70,95,141 azokabhAryA 141 azokA azvagrIva 121 azvatthAman azvinidevau aSTApada aSTAhnika(maha) 33,134 ahicchatra(pura) 20,12,80 ahilyA aMzumati 134 aMzumAn 134 aMzumAlinI AkAzagAminI vidyA AkAzatilaka AcAmlavardhamAna 129 AcArAGga 26,58 87,130 Anandanagara 102 Andhra 46,56,144 AbhIra 138 23,25,30,97,105 105 63,70 81 uttara usarakuru uttarapathA uttaramathurA uttarasUrya uttarApatha utpalaka uditA uditodaya udIrNabalavAhana udyotamAlA uparicara . upazreNika umaka umA urvazI urvillA uzIramalaya uSTrAdhipati usabhadAsa usabhadAsI 126 134 69 57,99,108 Ananda 13

Page #519
360 [arjayanta 106 124 hariSeNAcAryakRte bRhatkathAkoze 34,57,18,127,131 / kalpapAlI (2) 118 kalApura 126 kalikuNDa 56,57,79,146 kaliGga kaliGgayazas 60,64,68,69 kaliGga senA kalyANamitra 56,57,70,73,105,127,139 106 ur mmmm kavi 70,121 106 121 28,100 130 130 43,137 126 82 prazasti Urjayanta UrdhvagrIva Rgveda RSabha RSabhadatta RSabhadAsa RSabhadAsI RSabhazrI RSabhasena RSabhA RSazrI ekarathya eNikA eNikAputra aindrapura airAvatI kaccha kaTukA kaDArapiGga kathAkoza kathAkoza kanaka kanakacitrA kanakapura kanakaprabha kanakaprabhA kanakamAlA kanakalatA kanakazrI kanakA kanyAkuDA kapila kapilA kamalagandhinI kamalazrI kamalA kampilla karabha karahATa karkaTa karkaNDa karkoTa karmarASTra kalakalezvara 97,139 kasaMvalaka kaMsa kAka kAkajaGgha kAkatAlIya kAkandI kAkodara kAJcana kAJcanamAlA kAJcI kANDavegA kAtyAyinI kApiSTha kAmaga kAmalatA kAmalatikA kAmasundarI kAmpilya kAmbalatIrtha kAyastha kArikA kArtavIrya kArtika kArtikapura kAlakapura kAlapriya kAlamleccha kAlasandIva kAlika kAlindA kAlindI kAzI 33,52,82,104 14,57,97,102*3 5,57,69,81,139 131 8,64 23,25 108 122,148 136 4,57 11,60,131,143 60,102*2,139,143,157 57,70,102 57,78,82,150 115 105 150 98 14,21,46,67,74 81, 93,102*3,109 12,94,126,150 10,93 kAzyapI kinnaragIta 126 / kinnararati

Page #520
-khara] varNAnukramasUcI kRSipattana 105 kRSNa 136 kRSNasaMdIva 123 kRSNA 127 kekayA 57,152 ketumatI ketumAlA kezava 105 kirITin kizoraka kiSkindha kiMzukapaTaja kIrti kIrtikA kIrtidhara kIrtimatI kIrtiSaNA kIyogha kuGkumadeza keka kezinI 127 108,118 127 56,93,97,119,127 kuNDa 140 __ 16 131 108 kuNDalaga kuNDika kuNDina kuntI kunthu 58,83 41,65 kailAsa kokAza koTitIrtha koTImata koNaka koNikA kollagiri kozala kozalA kauGkaNa kaurava kauzamba kauzambI kauzala kauzAmbI 154 78,102,122,127,154 84,127 -139 63,64,70 - 118 kundadanta kundalatA kundazrI kuberakAnta kuberadatta kuberazrI kumAragiri kumudadantikA kumbhakAra kumbhakArakRta kumbhipura 127 82,102,102*10 127 . 154 19,27,31,45,55,56,63,94, 100,101,102*2,102*10, 105,126,132,135,157 kauzika 142 13 krauJca krauJcapura 143 83 104 63,73 105 52 58,76 105 81,144 kSamAsAra kurujaGgala 11,25,63,65 kSAntikA kurujAGgala 57,58,80,83,96,102*6,129 kSAndikA kuruvaMza 129,139 kSArasamudra kuruvilla kSIrakadamba kulavardhanI 30 kSIroda kulAla khaTakhaTa kulika 10 khaDakhaDa kulIragrAma 105 khaga kusumapura 56,143 khaNDakezina kusumavatI khaNDazrI kusumAvalI khaNDikA kUpakAra 95 / khandA kRmikA 05 / khara bR0 ko0 46 105 105 78 63,65 142

Page #521
362 [kheTakagrAma kheTakagrAma hariSeNAcAryakRte bRhatkathAkoze 135 garuDadatta garuDavega garuDasena 105 12,139 kheta 118 my - 9 Serv garga khyAntikA gaganacandra gaganavallabha gaganavallabhA gaganazrI gaganasundarI gaganAditya gaGga gaGgadatta gaGgadattA gaGgadevaka gaGgabhaTa gaGgA 97 26,57,127 guNapAla 57,72,139 10,78,126 guNazrI 76,138 109,139 gaGgAdevI 56,78 gardabha gAndhAriNI girAvarta girikarNikA girinagara 83,145 guDakheTaka 57,63 guNadhara 80,96 80 guNamatI 106,108 18,21,55,56,60,63,67,74, guNasena 83,94,96,102*5,105,106, gurudatta 127,130,133,150 gokarNa 133 gokula gocaradatta gocarasandIva gopadAsa 128,139 gopadAsI 139 gopAlaka gopAladaNDI gomati 112 gomatI gominI 78,97 gomukha 78,113 goramuNDa 139 govarja 114 govardhana 114,128 govinda gautama 127 gaurI 93,114 ghaNTA 105 cakra 126 cakradhara 108 cakrapura cakravartin 57,109,118 cakrAyudha 106 caNDakarman caNDacitta caNDapradyota 78 / caNDaprajJa 127 gaGgAdhara gaGgAbhaTa gaGgAbhad gajakumAra gajaparvata gatazoka gandhaka gandhana gandhamAdana gandhamAlinI gandhamitra gandharva gandharvadatta gandharvadattA gandharvapattana gandharvabhUpAla gandharvasenA gandharvAnIka gandhavatI gandhasUkarI gandhAra gandhArI gandhAvatI gandhila gandhilA garuDadaNDa 46 106,131 72,86,98,121 22,96 54,118 0 - 105 0 - 0 - 154 97 0

Page #522
jinadatta varNAnukramasUcI 363 140 102 ceTa 42 8,9,10,55,57,97 coTa 106,108,118 56,57,105 3,5,37,57,78,97,101,140 134 126 126 33 8 caNDabhUta 154 / cilAtamitra caNDamAri cuvArikA caNDavega 127,137 caNDavegA ceTaka caNDikA celaka candanA 55,97 celanA candra candraka collaka candrakavedha chardi candrakavyadha 116 jagAvatI candrakIrti 139 janaka candragupta 131 janamejaya candragupti 131 janArdana candraguhA 26 jambU candrapurI 139 jambUdvIpa candraprabha jambUmat candrabhadra 1028 jaya candramatI 73,102*8,126 jayakara candralekhA jayakA candravAhana 126 jayacandrA candrazrI 154 jayanta candrasena jayanI candrAbha jayantI campA 33,51,56,57,59,60,63,68,93, jayadeva 102*3,102*4,105,110,126,133 jayadevI campApura 90,134 jayadhana campApurI 93,126,127 jayamati cANa(NA)kya 143 jayasena cANUra 106 jayA cAraNa jaratkumAra cArudatta jarAsandha citta 109 jarjayanta citra 83,96 jAnakasiGgala citrakavi jAmbavatI citrakAra jitadhAmapura citrakUTa jitaraGga citragati 70,139 citrabuddhi citrabhUti jitazoka citramAlA jinakalpa citralekhA jinacandra citrAGga jinadatta citrAGgada cilAta 55,127,140 78,105 94 96,97 63 45,57,59,86,113,127,138 41,52,85,113,156 118 ors 105 63 118 @ h jitazatru 110 127 1,38,67,70,81,102,102*3, 106,134,138,141 131 1,27,49,53,54,63,70,90, 102*2,102*3,102*4,102*7, 1028,102*10,104,106

Page #523
364 jinadattA jinadAsa jinadAsI jinadeva jinapAlita jinamati jinamatI jinasena jinasenA jIvaMdhara jIvaMyazA jyeSThA jyotirmAlA TaGkaNa (deza) TaGkaNa (giri) takSikA tapodhI taraGgabhaGginI taraGgamati taraGgavegA taraGgasenA talATavIpura tAmalindrI tAmalipti tAmaliptikA tAraka tilaka tilakamati tilakazrI tilakA tilakArASTra timiGgila tilottamA tuGgabhadra tuGgikA terA toNima toNimat trikUTa tripura trilokaprajJapti trilokasAra trilokasundara hariSeNAcAryakRte bRhatkathAkoze trivikrama trivedI triziras 1,4,27,46,54,63,64,69, 78, 102, 104, 135 4,13, 53, 59, 63, 64,65,66 53, 60, 64,69,90 105 27, 135 1,54,135, 139 64, 106 62,66, 126,139, 140, 152 121 29 106 55 126,135 93 93 10 96 97 97 97 97 145 139 56 93 126 57 55 105 57 28 57 57,99 46 118 56 54 139 105 97 78 57 57 dakSa dakSiNa dakSiNApatha daNDakAraNya daNDave datta dattakSAnti dattapura dattA dantipura dantivAhana damadatta damadhara damayantI damavara dazamukha dazaratha dazAnya dazA dAridrakA divAkaradeva divyapurI dIrghaka duraNDa durgA durgAdevI durmukha durmukhI duryodhana duSTabhAva duHzAsana dUSaNa sUrya deva devaki devakI devakumArI devakuru devakUTa [ jinadattA 92 126 84 84 46 22, 49, 55, 56, 66, 75, 123, 124, 125,126, 127,131,136,138, 141,143,144, 145,146,154 83,84 142 87 78 80 63 56, 139 56,60,68,127 91,141 98 127 ,85,100, 102 84 * 100 118 12 12 46 61 97 99,105 71,80, 106 12,98 12 15, 83, 141 87 83 84 62 11 106 11, 106, 118 59 151 97

Page #524
varNAnukramasUcI 19,46,56,72,82,105,139, 110,116,127,155 19 . . 82,101 100 - nandana] devakoTa(ha)pura devakoTTa devacakra devadatta devadattA devadAru devapAda devapAlita devapura devabali devamuni devarati devavATa devilA deva(vIrya) draviDa draviladeza 16 | dhanavarman dhanazrI 53 106,126,129 dhanasena 60,116 dhanasenA dhanya dhanya(dhana) dhanvantari dhanyA dhammilla dharaNI 85,98,151 dharaNItilaka 135 dharaNIbhUSaNa 143 dharaNendra 105 dharasena 4,10 0 0 5 ro m " dharma 26,69,97 74,83 133 w . drupada 116 61,63 droNa droNadeva droNAcArya draupadI dvAramatI 102 58,83,116 83 108 34,128 29,83,118 118 81,118 102*3 47,108 154 10,26,47,50,56,57,65,67 26 dvAravatI 48 78 dvArAvatI dvArikA dvIpAyana dhanacandra dhanada dhanadatta dhanadattaka dhanadattA 141 30,56,62,100,101,102,102*3 126 30,57,62,63,100, 102,102*3 dharmaghoSa dharmapAla dharmaputra dharmapura dharmaruci dharmazrI dharmasiMha dharmasena dharmasenA dharmAntari dharmodaya dhAtakI dhAnyakumAra dhAra dhArAziva dhAriNI dhIrapuNya dhUmaketu dhUmasiMha pRtarASTra tiSaNa nakula nagnaki nagnAcArya nanda nandagopa nandagrAma nandana 56 126 118 127,150 30,106 116,127,155 31,56,57,62,126,143 101 22 dhanadamati dhanadeva dhanadevI dhanapati dhanapAla dhanapriya dhanamati dhanamatI dhanamitra dhanamitrA dhanavatI 58,66,83,121 98 81 127 56,57,87,101,102*3 56,57,100 44,106,117,126,143,157 117 5,12,28,50,56,137

Page #525
366 nandA nandi nandigrAma nandighoSa nandimatI nandimitra nandivilAsa nandizreSThin nandiSeNa nandIzvara nami namuci nara narapAla narazUra narasiMha narmadA narmadA tilaka nala nAga nAgakumAra nAgadatta nAgadattA nAgapura nAgayakSapura nAgavatI nAgavadhU nAgavan nAgavasU nAgazarman nAgazUra nAgazrI nAgasena nApillA nAbhi nAbhi giri nAmavAdI nArada nArAyaNa nAlanda nA (zi) sika nidhiveNu nipuNA nirlakSaNA hariSeNAcAryakRte bRhatkathAkoze nivisinda 21,127 99 nIla 105 83,105 141 2,57 105 127 97 59, 115, 134, 136 98, 106 11, 157 43 69 64 82,139 108 56 84 12 56, 139 27,47,54, 56, 105, 127 27,54, 55, 56, 117, 127 12,83,97 97 33 105 27, 50, 55 105 126 126 27,63,67, 105, 126 47 108 111 12 146 76, 108 29 56 71, 117 141 78 40 nIlagiri nIlasiMha nIlAJjanA nemi nemicandra neminAtha nyAya paGkaprabhA paGgulazreSThin paJcamI vidhi paJcAyudha paJcAla paNDitA patranAga padma padmakhaNDa padmadeva padmanagara padmanAga padmapuGgava padmaratha padmalatA padmazrI padmA padmAdevI padmAvatI padminIkheTa para parazurAma parvata parAzara palAzakUTa palAzagrAma pANDava [ nandA 108 56,84 57 124 57 29,52, 118, 131,141 118 46,118,128 80 78 128 58 58 104,114 57,60 126 10, 11,134 78 105 102 126 55 51,59,98,131 63,68 25,46,68,76, 131 51 105 46, 56, 68, 102, 118, 122, 127, 130, 139, 144 86 157 59, 122 76, 105, 143 6 palapati pavanavega pavanavegA pAkazAsana pAJcajanya pATalI (li) putra ( ka ) 8,32,53,57,60,63,94, 95,109, 114, 143, 155,157 83,96,127 _10,21,157 70,71,74,86 145 57 12 74 108

Page #526
-priyamatI] - varNAnukramasUcI 367 28 57,133,141 102 86,156 pANDu pANDa(pANDya) pANDuka pANDurIka pANDya pArasIka pArijAta pArthapattana pAca pArzvanAtha piTakatraya pinAka pinA(nA)kagandha pinAkabhakSa pippalagrAma pizAca 23,25,76,78,114,128 106 131 7,58,83,96 / pUrvamAlavaka pUrvameru 127 pUrva videha pRthivI pRthivItilaka 102 pRthivIpura paiSpalAda podana 20,52,56 podanApura pauNDUvarddhana 46 paulomI 104 paullariraM 104 prajApAla 104 104 prajJapti 157 pradyumna pradyota 57,66,78 prabhaGkara 105 prabhaJjana prabhA prabhAkarI 131,145, prazasti prabhAkIrti prabhAtanagara 139 prabhAvatI pramuditodaya pramodavAhana 111 prayAga 57,111 116 prazreNika 110 125 4,27,32,38,45,55,57,59, 127,130,153 12,97,126,127 34 126,135,140 127 piSpalAda 55,63,127 Totuudikiuhaliland 136 111 97,139 63 63 56,150 pranAja, 55,140 pihitAzra(sa)va puNDarIkA puNDarIkiNI puNyaka pubATa purandara purandarapura purimapura purudeva purUravas puSka(pa)lAvatI puSpa puSpacUla puSpadanta puSpadantA puSpabali puSpAbhajala puSpAvatI puSpAvalI pUtanA pUtaparvata pUtigandhA pUtigandhi pUtimukha pUtimukhI pUrNacandra pUrNacandrA pUrNabhadra 55,97 WW00 78,93 127 127 priyakAriNI 110 priyaGkara priyaGkarA priyA priyadarzana 106 priyaGgulatA priyaGgulatikA priyaGguzrI priyaGgusundarI priyacandra 110 priyadattA 30,78 priyadharma priyadharmA 30,31 / priyamatI 47 82,127 27,102*6 127

Page #527
368 hariSeNAcAryakRte bRhatkathAkoze [priya mitra bhadra priyamitra priyavIrA priyasena priyaMvadA priyaMvara priyAvatI prItikara prItiGkara prItibhadra bandhumatI bandhumatIsenA bandhuzrI bambhillagaNinI 78 bhadrA bala baladeva balabhadra balavardhana balavAhana balavAhanA bali bahubhUti bAgaDa bAlaka bAladeva bAlazrI bAlikA buddha buddhadAsa buddhadharmA buddhazrI buddhasaGgha buddhimatI buddhisenA bRhadrAma bRhandalaka bRhaspati bauddha brahman brahmadatta brahmaratha bhagadatta bhagIratha bhannAli . 27 / bhaTTA(?) 102 15 154 bhadradatta 140 102 bhadrapura bhadrabAhu 16,78,105,131 bhadramati 105 bhadvRSabha 1024 bhadrazAla 93,97,98,102*5,121 64,136,138,143 bhadrAcArya 131 127 bhadrika 106 64,127 bharaNagrAma 120 bharata(cakra0) 41,56,79,111 106,108,118 bharata(kSetra) 2,3,5,55,56,55,63,78,80,97, 30,78,88,118 101,102,10249,102*10, 118 105,108,110,117,134, 138,141,142,144 bharata(graMthakartA) bharata(dAzarathi) bharatasena prazasti bhartRmitra 116,140 bhava bhavadatta 105 bhavadeva 72,105 bhavadharma 139 83 bhavazrI bhavyasena 68,135,139 bhAgavata 19,46,55 12 bhAdrapada 131 bhAnu bhAnumitrA 127 14,33,78 bhArata 6,44,59,78,115 78 58,83,115,119 120 bhImadAsa 115 bhImasena 11,54,157 bhISma 83,96,108 46,68 bhUtavajra 78 7,11,54,96,99,109 bhUtiparvata 35,41,52,53,109 bhUpAla 102*10 bhUmigRha bhUmitilaka 119 bhaiSama 108 105 bhauma 127 magadha 4,9,36,55,57,64,87,106,127 46,68 bhIma bhaTa

Page #528
-muNDIrasvAmipattana ] varNAnukramasUcI 80 0.m.51 mathurA magadhA 23,27,32,38,55,108,126,127,140 maghavan maghavAn maGgalapura maNicandra 102 maNicUla 97 maNipati 102,102*10 maNimatI 102 maNDUkI 108 matsya 126 matipradhAna 143 mathurA(dakSiNA) 7,57 mathurA(uttarA) . 2,106,127 madanavegA 80,135 madanA madanAvalI madillapattana 116 magI madhupiGgala madhurA 78,106 madhuvana 111 mana:priya 139 manu 46,59 manogati 70,139 manoramA 59,60,70,81,93,151 manovega manovegA 97 manoharI 76,78,95,127 mandadalA mandara 78 mandAkinI 18,73,96 mandirA 105 mandodarI maraka marIci 111 marudeza marubhUti 93 malaya(deza) malaya(giri) 56,127 malayasundara 127 malayA 127 malli 24,37 mahAkAla 50,102 mahAkunda bR. ko0 47 mahAcala mahAdantipura mahAdeva mahAdevI mahAnIla mahApA 10,11,25,41,55,157 mahApallava 141 mahAbala 72,97 mahAbhUti mahAvIra 10,22,53,55,111,130 mahAvIrya mahAvratI mahAsena mahiSmatI mahIgrAma 105 mahIdhara 33,65,97 mahIdharI mahIndradatta 139 mahendradatta 105 mahezvara mahodayA maNibhadgA mAtaGga mAtalI mAdrI mAnava 105 mAnuSottara 11 mAra mAridatta mAridattA mArIca mAhiSmatI 1027 mAhendra 122 mAhezvara 54 mitra 100 mitradatta 78 mitramatI 85,87,127 mitravatI 28,85,93,97,106 mitrazrI 63,64,70 mithilA 11,51,59,90,98,138,151 mImAMsA 22,80 muNDikA(tA) muNDita muNDitapadmazrI muNDitarAja suNDIrasvAmipattana 115 46 S 84 " 98 - 1 maSi

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370 mudrAyaNa munigupta municandra munidatta munipAlita munisAgara mUlasthAna mRgacArI mRgadhvaja mRgamArI mRgazRGga mRgasena mRgAyaNa mRDa mekhala mekhalA meghaJjaya mevadatta meghanicaya meghaninAda meghanibandhana meghapura meghamAlA meghamAlin meghavAha meghasena medU medaja (jJa) datta medapali merikA meru merukumAra meruprabhA mauNDilya maunibhaTTAraka yajurveda yajJadatta yajJadattA yajJasenA yajJikA yativRSabha yama yamadagni yamadaNDa yamadaNDA hariSeNAcAryakRte bRhatkathAkoze 140 7,69 20, 78, 139, 150 8, 106, 121, 140, 150 106 81 98 83 121 57 78 72 78 99 115 127 105 105 97 97 97 57, 116 78, 116 127 105 57, 116 102 105 102*10 33,105 95 4, 11 78 105 152 prazasti 126 126 12 12 12 156 61,97,138 59, 122 1,57,59, 74, 138 74 yamadhara yamapAza yamalArjunA yamunA yamunApaGka yayAti yavana yavanalipi yazaH sena yazodA yazodhara yazodharA yazobhadra yazobhadrA yazomati yazomatI yazoratha yAjJavalka yAdava yApana saMghaka yudhiSThira yojanagandhA yau raktA rajodarI dvIpa rataprabha ranapura rakhamAlA ratnamAlI ratnasaMcaya nAyudha rathanUpura rathanUpura (cakravAla) ravi raviprabhA vibindu razmivega rAjagRha rAjapura rAma rAmagiri [ mudrAyaNa 55,56 63,74 106 19,56,85,88, 106,132,138, 141,153 141 76 93 22 113 106 46,57,68,73,81, 101, 127,136, 140 78 63, 56 126 55, 73, 74, 97, 143 57,63 5 93 46, 118 131 58, 83, 118 83,96, 97 73 85 106 52, 78, 148 104 57 78 93 57 78 19 56 54 127 127 78 4, 8, 9, 22, 23,27,38,55,57, 59,63,64,80,87,93,97, 101,106,126,127, 139, 140 73 105, 127, prazasti 56

Page #530
-vasumitra] varNAnukramasUcI 371 vatsakAvatI 78 84,89 131 vanamAlA vanavAsa vapravAda vaprA 19,27,31,45,55,56,66,69, 94,101,102*2,126,135 32 143 131 33 46,122,155 rAmadattA rAmadeva rAmilla rAmillA rAvaNa riSTaka rukmiNI rukmin rudra rudradatta rudramAlin rudrANI rUpazrI rUpakhurA rUpyakumbha rUpyakhura rUpiNI 56,84,89, prazasti 144 34,108,118 108 7,11,54,96,97 12,54,65,93 63,78,95 63 157 57 swm w sr w sh s varadatta varadattA varadharma varadharmA vararuci varAkSa varAGga varATa varAhaka varAhakaNTha varAhagrIva vari varuNa varuNadatta varuNA 127 80,102 s s s reNukA 126 revatI 59,122 7,106,148 95,150 revA 105 128 78 varendra 57,88,94,97,118 raivataka rohiNI rohiNI(vrata) rohita roheTakapura 28,73,100 136 102 84,105,127 118 82 lakSapAka lakSmaNa lakSmaNA lakSmIgrAma lakSmImatI lakSmIva(motI lakA 108 11,57,108,109,136 6,56,84 126 vardhaki vardhamAna 56,57,130,131 vardhamAnapura prazasti valagrAma vallabharAja 123,146 valabhI 131 vazi(siSTha 59,99,106 vasanta vasantatilakA 57,72,150 vasantamAlA 116 vasantasena vasantasenA 62,93,98,150 vasantA 76 vasudatta vasudAsa vasudeva 35,88,93,106,110,115,118,128 vasundharA 46,57,146 vasupAla 10,20,24,55,56,57,63, 102,126,145 vasupAlA vasumati 63,55 vasumatI 10,20,24,55,56,57 vasumatIzrI ... vasumitra 24,48,55,56,57 labdhi lATa lokapAla 54,108,131,139 57 vaka 153 vaGga vajradatta vajravida vajrabimba vajravega vajrAyudha vaTaprAma vatsaka 157 157

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372 hariSeNAcAryakRte bRhatkathAkoze [ vasumitrA 31,35,55,56,65,80,157 80,102*7,109 67,102*3,109 vidyuiMSTra 126 93 11,45,121 138 127 16,57,126 80 14,21,46,63,74,81,93 10,55,57,97 vasumitrA vasuzarman vANArasI vAta vAtabhUti vAdvali vAmana vAmaratha vAmavArA vAyu vAyukumAra vAyubhUti vAyuvega vAratrika vArANasI vAriSeNa vAlAmbugA vAsava vAsuki vAsudeva vAsupUjya vikaTadantaka vikramAditya vigatazoka vicitra vicitrakAntA vicitrabhU vicitramati vijaya vijayadatta vijayapura vijayasenA vijayasenA vijayA vijayAditya vijayAdityA vijayA 10 29,34,78,102,106,108,118 51,57,59,122,126 prazasti 57 14,83,96 vidhudRDha 78,97,139 vidyudvAhana 105 vidyudvegA 19 vidyunmati vidyunmatI 104 vidyunmAlin 127 vidyullatA 63,70,127 vidyullekhA videha 51,98,151 vinata vinayandhara 13,127,129 vinayAdikapAla prazasti vinayamati 13,134,143 vinayazokA vinayasena 102 vindhya 27,57,102*7,106,115,118 vindhyapura 118 vindhyavAsinI vinaSTazoka vinIta 76,119,121 vinItA 24,35,38,48,84,85,89,91, 102*8,119,122,127,152 vinyA 66,105,138 vinyAtaTa 80, 138 vinyAtaTapura 22,66 vinyAnadI vipula vipulagiri 8,22,79 vipulA vibhISaNa vibhUti vimala vimalakIrti vimalagandhinI vimalacandra vimalaprabhA 105 vimalamati 46,57,66,127 vimalamadana vimalavAhana 12,57,60 vimalazrI 46,57 vimalA 57,98,153 viralavegA 127 virATa vizAkha vizAkhadatta vizAkhabhUti 55 78 6,57,59,127,129 139 57 148 93 70,127,139 123,146 123 11,33,56,57,70,78,80,93 95,114,127, 139 vijJAtapura 22 bidura 127 138 4,10 vidyAkumAra vidyucara vidyuJcaura vidyujiha vidyutpura vidyutprabha vibuprabhA o 19,56,57,78 57,78

Page #532
- zIlagupta ] vizAkhA vizAkhAcArya vizAlI vizvadeva vizvadevI vizvabhUti vizvasena vizvasenA vizvAnala viSandhara viSaratha viSavAhana viSNukumAra viSNudatta viSNudattA viSNuzrI vItabhaya vItazoka vItazokA vIra vIrajina vIradatta vIradattA vIranAtha vIrabhadra vIravatI vIrazrI vIrasena vIrasenA vRkodara vRSabha vRSabha giri viSA viSAna 6 viSNu 7,11,29,34,55,83,96,99, 108, 118 11 vRSabhadatta vRSabhadattA vRSabhadAsa vRSabhadhvaja vRSabhazrI vRSabhasena vegavatI veNyAtaTa vetravatI vetravana veda varNAnukramasUcI 8 131 55 57 98, 139 57,66, 1025 96,97,98, 102*6, 129 96,98 51,59 5 5 105 72 3,16,63,93,104 76 16,63,66 78 57, 141 57, 78 10, 46 1 24 24 56, 79 17,56,76, 106 87,95, 136, 154 127,136 23,56,91, 154, 156 23, 156 83 81 105 72, 155 72 68 21 155 57, 18, 135, 143, 155, 156 33,57,116 46 28,100 93 80 vaijayanta vaijayantI vaitAlI vaidarbha vaidiza vaibhAra vaikumAra vairAkara vairiNI vaizAkha vaizravaNa voha vodaka vratapAla vyAsa zaka zakaTa zakaTAla zakuni zakracApa zaGkara zaGkhapAla zatadvAra (rAjA) zatadvAra (pura) zatadvArA zatabhaTa zatamanyu zatrughna zambu zarva zAntana zAnti zAlisiktha ziva zivagupta zikGkara zivadatta zivabhadra zivabhUti zivamati zivamandira zivazarman zivA zizupAla ziMzapa zItala zIlagusa 373 78, 129 127 97 108 130. 140 12. 80 97 8 144 55 126 57 59,83,96 prazasti 57, 70, 78, 94, 106, 143 157 83, 106 33 94,97,99 10 36 36, 39, 40 36 56 33 84, 106 118 97 83,96 41,65 147 56,82, 145 106, 156 97 63 76, 106 31,80, 102, 102*3, 125 145 93 36,80, 102, 102*2 118 108 V 78 57

Page #533
374 zubhrakIrti zUra zuracandra zUradatta zUrattA zUradeva zUrapattana zUramitra zUravIra zUrasena zUrasenA zUrpaNakhA zailapura zaivadharma zaivI dIkSA zaurI zaurIpura zyAmalatA zyAmA zrAvastikA zrAva (sti)stI zrAvastha (strI) zrIkAntA zrIkumAra zrIdatta zrIdattA zrIdAsa zrIdeva zrIdevI zrIdhara zrIdharA zrIdharI zrIdharma zrIdharman zrInilaya hariSeNAcAryakRte bRhatkathAkoze 57 zrIhariSeNa 98 zrutakIrti 28 zrutasAgara zrutasAgaracandra zreNika zrIpati zrIparvata zrIpAla zrIpura zrIbhUti zrImat zrImatI 11,57, 72, zrImahAdevI zrIvardhana zrIvijaya zrISeNa zrISeNA 27, 28 28 70 141 28,126 112 28,57,63,87,88,93, 106,112 28,93, 112, 127 84 97, 126 97 54 84 153 127 93, 127 139 ,81,97,156 80 81,86,126,127, 155 117 72,102,105,134, 139 70, 78, 105, 127 78 86 134 1,46,57,68,70,78,127,134 78 15 78,81,105 11 105 1029 46 57, 145 85, 126 57, 78 78 29,127,136 145 85 57 57,70,105 56,105,117,136 zreyAn zvetakarin zvetakarNI zvetarAma zvetasandIva sagara saGgama saGghazrI saJjayanta satI satyaki satyatana satyabhAmA satyavatI sadbuddhi sanatkumAra sanmati samAdhigupta sarayU sarasvatI sarvaGkaSAya sarvayazas sarvazrI sarvArtha salakI vindhya sahadeva sahadevI sahasrakUTa sahasrabhaTa sahasrAra saMyamavara saMyamazrI saMyamasena saMvara saMvalanAga 9,10, [ zubhrakIrti - prazasti 57 11,22,57,78 11 41,105,129 130 46, 54, 57, 63, 64,66, 71, 108, 111,139 56,60,97 samudradatta 45,47, 55, 69, 70, 77, 1029, 132 samudradattA samudra vijaya samAdhigupti 12,77,102*9 106,118,127 sambhUta ,57,79,80,97, 102*5, 139, 140 78 57 1025 122 22 41,76, 119 129 46 8 9 1 97 97 29,108, 118 96 78 109 28 157 102*9 126 78 93 78 58, 83 129,152 56,63 35,70,86,156 78 72 108 27,55,80,89 96 126

Page #534
- suvarNakumbha ] varNAnukramasUcI 375 sugata 57 84,93 93 63,73 44,60,78,127 71 111 153 sAketa 15,78,121,150 sAketA 35,76,84,85,89,102*8, 127,134,152 sAgara 82,94 sAgaradatta 12,42,45,55,57,60,70,76, 80,98,101,104,105,107,110, 117,127,130,157 sAgaradattA 45,47,69 sAgarabuddhi sAgarasena 56,101,127,139 sAgarasenA sAGkhya sAtyaki sAmaveda 126 sAvali 131 sAvitrI 157 siddhakUTa siddhArtha 13,121,127 sindhudevI 33 sindhunada(deza) sindhunada(rAjA) sindhunada(pura) sindhunadI sindhumatI 33,57 sindhuviSaya sindhusAgara siprA 72,73,105,131 siprAdevI sugandhivAhana sagupta sugrIva sughoSa sujyeSThA sudatta sudarzana sudarzanA sudAsa sudAsI sudRSTi sudharma sudharman sunanda sunandA sundara sundarI sundarIkA supiGgala suprajA supratiSTha suprabhA 157 21,127,130,157 59,78,10210,104,109 105 33 sh s lh sh 33 84 19,57,106 55,57,97,126,127, 131,139,153,157 105,143 141 63,70,76 siMha 97 23,90 suprabhAvatI subandhu subuddha subuddhi subhaga subhadra subhadrA subhAnu subhUti subhUma 123 10,63,105,126,150 10,47,55,86,93,97,121,140 siMhakesara siMhacandra siMhadatta siMhadhvaja siMhanAda 12,57,157 41,44,122,148 151 siMhapura subhoga sumaGgalA siMhabala 11,86,105,120 siMhayaza 93 78 23,57,106,134 6,28 28,93,105,107 105 57,78,86,98 23,86,98 134 siMharatha siMhala siMhaladvIpa siMhavAhana siMhasena siMhasenA siMhikApati sItA sImandhara sukAnta sukAntA sukumArikA suketu sukozala sumati 7,56,57,82,90,106,127,139,156 sumandira sumitra 12,15,63,78,143 sumitradatta sumitradattA sumitrA 65,84,93,104 suyazodharA suyodhana .63,76 surakAntA surati 128 surASTra 29,108,118,127 surUpA 127 surendradatta 93,126 sulasA suvarNakumbha 84,89 120,121 72,105,150 113,127,152 !

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88 suvrata 131 11ym7, 104 126 hariSeNAcAryakRte bRhatkathAkoze [suvarNakhurasuvarNakhura 46,63,70 saurASTra 26,34,57,128,131 suvarNavatI 78 sauripura 141 suvarNazrI 48 saurI suvega 56,116 skanda 54 suvela stambakari 97,105,106,127 sthavirakalpa 131 suvratA 56,57,78,127,142,143,150 sthUlavRddha suvratAcArya spaTahasta 105 suzarman 109 svayaMprabhA 127,136 suzIlA 57,78 svayambhU suSeNa 109 svayambhUramaNa 44,57,147 susImA 118 svarUpA 150 svarNakumbha sUrada svarNakezI sUradatta svarNakhura sUrikA 106 svarNacandra sUryakauzAmbI 63,70 svarNacitrA sUryadatta 63,78 svarNadatta 105 sUryaprabha svarNadvIpa 53,82 sUryamitra 126 svarNamandara sUryamitrA svarNamAlA 127 sUryamuni svarNamAlinI sUryazarman svarNalekhA 64 157 svastikAvarta 139 sUryodaya svastimatI 58,76 72,127 svAmikArtika sairandhrI svAminI 131 sIdAlikA hanUmAn 126 sopAra(mAgaSa) 12 sopArakapura 54,83,99,108,118 127 sopAraya haricandra 108 soma harivatI somadatta harivaMza 118 4,12,57,65,72,108 somadattA hariSeNa 33,41,97, prazasti 126 somadAsa harisiMha somadeva 108 hastikUTa somaprabha 57,66 hastinAgapura 11,12,25,57,58,59,63, somaprabhA 65,83,96,102*6,129,139 somabhUti 12,57,126,150 hastipura somazarman 2,10,16,22,23,46,49,55,57, himavat 2,73,125,134 63,65,76,80,93,94,97,102, hiraNyakumbha 102*4,112,126,127,131,150 hiraNyagarbha somazarmA 65,102*4 hiraNyanAbhi somazrI 55,55,63,66,115,127,131 hiraNyamatikA somilA 3,10,57,94,97 hiraNyamatI somillA 3,4,12,16,65,93,102*4,157 hiraNyaroma saudAminI 129 hiraNyA saudharma 34,51,57,62,126,129 saumya hemamAlA saumyA 22,45,65,97 hrImat 12,93 sUryAbha senA hari 93 hema

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NOTES 1) Before giving the story corresponding to our No. 1, stan gives the stories of bharata. jitazatru (p. 2) etc. to illustrate laukika and lokottara udyotana. 5 Note the of Locative Absolute with yAvat and tAvat. 10 Context requires jinacandro. 180 is metrically defective; better tvayA for mayA in d. 23a Rather tathAtyartha for tathA tvartha. 2) 36 means anteor anRTIT ; the author shows a tendency of dividing words like this. 50 dIkSAm = dIkSA? 11d This text uniformly uses sanmukha for saMmukha. 14d areal possibly used in the sense of fea917, see also 4.29. 3) 2a = a temple. 3 333 = 3771+ ( ); E = part of a village (also 71. 15), cf, Prakrit an+31. 14 Mss. waver between a T and AHET, see 4 above. 26 que = a peg, a broken trunk of a tree or plant. 33 37 possibly used for 37. 37 Mofil: = 7T:, the author excessively uses nominal and pronominal forms with suffix. 4) 12c ag is superfluous. 23b The usual spelling is IRT, but here tha(*); the Prakrit word is f. 246 The weapons are sa, fora, and gf (= f ). 33b ft is taken as Mas, or we might read tau. 63c See the Acc.; also at 2. 5. 5) 272727 reads jasahara and vissaMbhara for our yazoratha and viSaMdhara. 86 Omit footnote 1; pampA = thirst, see 35. 11, footnote 7. 6) la pra are (also 57. 471, 59. 1, 78. 222, 110. 13, 115. 1, 134. 26, 142. 1) is a back-formation from the Prakrit IE at which is usually equated with wraad; our author often uses this phrase. 3b Lexicons usually spell Pretz, a blue lotus; but our text has Fria, a normal form in Prakrits; for its etymology see Kamsavaho (Bombay 1940), p. 175. 16a Rather Shri. 7) See 1991EUR3 51-53 with Srutasagara's commentary. 186 The reading to gives better sense; note the Acc. #Tunt, the Nom. would have been better. 19c Read sirevitfe. 22a ez: = asz:, one who moves in the sky (=eat), a god or Vidyadhara. 28d Epic usage admits both Mas, and Neu. for fage. 43 The author uses both and saffran ( 45a), the latter being a back-formation from f . 486 Are we.to read area for qua? 496 Metrically faulty. 50c Rather ca . 700 Better er for e# as in 10. 48. 710 Omit footnote 9. 75-6 aitoafciant is obscure: these names of the articles of food are definitely popular and some of the words are not quite Sanskritic. 800 Test is primitive for causal. 846 fagaut (also fagamo 51. 15), magical transformation, Pk. Acquit, the Sk. root being fas; see also 11. 120, 97. 81. 95d 13 looks like a hyper-Sanskritisation of Pk. 197 = $115, free from living beings. 970 Hart Acc. for Nom. 8) 6 Note 3 governs Acc. 190 FT03C1 = curtain. 250 Note Pad 1941 Acc. for Nom. 40 Here we have an illustration of fatica, i. e. both the actions are not performed by the same subject; or we should take both the substantives as subject by supplying 4. 9) In his commentary on the fragiles (p. 102) go o xa

Page #537
378 BRHAT-KATHAKOSA [9.15 Haribhadra gives a story like this : uvavUhaNAe udAharaNaM jahA-rAyagihe nayare seNio rAyA, io ya sakko devarAyA sammattaM pasaMsai / io ya ego devo asaddahato nagarabAhiM seNiyassa niggayassa cellayarUvaM kAUNaM aNimise gehai, tAhe taM nivArei, puNaravi aNNattha saMjaI guThviNI purao ThiyA, tAhe apavarage ThaviUNa jahA Na koi jANai tahA sUigihaM kAravei, jaM kiMci sUikammaM taM sayameva karei, tao so devo sajaIrUvaM pariccaiUNa divvaM devarUvaM darisei, bhaNai ya-bho seNiya, suladdhaM te jammajIviyassa phalaM jeNa te pavayaNassuvari erisI bhattI bhavai tti uvavUheUNa gao // . See also the story of jyeSThA and her son rudra at No. 97.54 ff. 15a prekSaNa perhaps stands for prekhaNa, a swing or net, noted by lexicons. 246 Better read patrikAH zAsanAni ca. 25d bhAktikaH = a devotee. 410 kuryuH appears to be used in the sense of cakruH, see 27a also above. 10) 29c Is tathApi syntactically necessary there? 40d Mss. promiscuously use the two forms azizriyat and azizrayata. 52 This verse is in the maNiguNanikara metre with pAdAntayamaka, and its flow has some Apabhramsa ring. 53 This is a regular AryA. 54 The third line has one mAtrA more; as it stands it is upagIti, but if we take the reading of pha it would be an AryA. Just in this context Prabhacandra quotes an Apabhraisa couplet which is corrupt and may be rewritten thus : maila kucelI dummaNI NAhiM pvsiyenn| kaha jIvesai dhaNiya dharA DajhaMteM hiyaeNa // . This closely agrees with some of the words in verses 53-54. zrIcandra also (p. 10) introduces it with the phrase taM jahA, and the various readings are dummaNa, nAheM, kima for kaha and DajjhaMtI viraheNa. 68 The two anecdotes narrated here remind me of a couple of verses from the dazavakAlikasUtra, II. 7-8, where the same motifs are mentioned, namely, vaMtaM icchasi AveuM and mA kule gaMdhaNA homo. 71 grAhaM means AgrahaM. 73 The Mss. use four forms kSIrI, kSIri f., kSIra and kSIrikA. 78 The metre is indravajrA. 86a Metrically defective. 96 Hiatus between c and d. 97 The metre is vaMzastha, also at 112. 38. 103 Hiatus between a and b. 105 The author repeatedly uses # in the sense 'to speak, to address', see above 11, 27, 48, 57, 63, 88 etc. 11) 4d Better khalIlayA. 200 vijigye vijeSye? 32d Note the redundancy in anyajanmabhavAntaram. 34 kapilodbhavaH perhaps mentions his gotra. 40 Hiatus in d. 44 Almost uniformly bho is used without visarga. 620 lakSmImatI for the usual lakSmIvatI, also at 33.8 etc. 73 This reminds me of an event how king rata had constructed a wooden elephant in which some soldiers were concealed and which misleads Udayana (Jaina Literature in Tamil p. 65). This story may go back to the original bRhatkathA. 83c Should we read daSTadantacchadaprAntaM? 84a samAvegaM conveys the sense of mahAvegaM. 92 Note the gender of saMdhi f. 123 Rather guhA chidrA, chidrA being an adjective. 132d uccaran = uccArayan. 133 Note the compound mAtRpitR, and also 12. 63. 12) prabhAcandra and nemidatta read vajrakumAra for vairakumAra; both come from a common Prakrit vairakumAra. 290 ruSTA also is equally a good reading. 40d tarAm is separated from the verb. 42 vayaMsaka vayasyaka betrays Prakrit intuence. 496 Better kaNTakaizcitAm. 516 prAthU is Parasmaipada as in the epics. 60d Note bhU is Atmane0, a rare usage. 67d Note the meaning of rAzi, a group, band, multitude; cf. 13. 6 also. 84b Note the form degcetasAm , as though cetasa is the base, also 70. 156; see also rodhasAM yamunAM at 19.9, kRtAgasAM jinadattAM at 64. 48. 856 utsiSTa for the usual ucchiSTa ; both are used by the Mss., see below 86, 87, and also 55. 29. 100d Should we read zuzrAva for zrutvA ca? 1190 adyameva irregularly for ayaiva. definitely through Prakrit. 120a Note the form zrAvakI for the usual zrAvikA. 128a vyApayitvA irregularly for vyApya or vyApayya. 132 It may be noted that the text refers here to five Stupas founded at Mathura; Somasena, however, refers to only one Stupa, called devanirmita, at Mathura, see

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NOTES 379 II, p. 315. After I wrote my remarks in the Intro. p. 90, I remembered that Rajamalla (Samvat 1632) refers in his qka to the repair of Mathura Stupas. He refers to them thus -- kvacit paJca kvaciccASTau kvaciddaza tataH param / kacidviMzatireva syAt stUpAnAM ca yathAyatham // 1-87. So a group of five stupas could be marked out as late as 16th century. We must await for some more clue to establish definitely that paJcAstUpanikAya or paJcastUpAnvaya was connected with the locality of . The Paharpur Copper-plate grant, which refers to q, is dated Samvat 159, which its editor understands as Gupta era and assigns the record to A.D. 497. 135 This story may be compared with that of Bali and Vamana, the latter being an incarnation of viSNu. 139 kaMsAla is a Prakrit contraction of kAMsyatAla, a cymbal. 146d Mss. almost uniformly read which should be etymologically. 147 It is an arraf, though there is one more in the fourth . betrays Prakrit influence; and we have already a Prakrit verse somewhat _corresponding to this : pAvayaNI dhammakahI vAI nemittio tavassI y| vijjAsiddhA ya kavI aTThe ya pabhAvagA bhaNiyA // 13 ) The names usabhadAsa and usabhadAsI are inherited from & Prakrit version of the story. zrIcandra reads them usahadAsu usahadAsI 14d The saMdhi digmukham is quite usual in these Mss. 186 'dAnagAm = dAnakAm ? 19a Are we to read zraddadhatA ? Some of the sentences of prabhAcandra run like this -- zrAvakasiddhArthamantriNA pAdauSadha ( dhaM ? ) muneH pAdaprakSAlanajalaM rAjJe dattam / zraddhAdiguNopeto rAjA pItvA nIrogo jAtaH / evaM dharmapAnIyaM sAdhunApi pAtavyam / ; and they closely agree with our verses in expression. 14 ) 286 nindatI for the usual nindantI, also at 356 below and 64. 23. Note also for 46. 140; 88. 13; 106. 45; kurvantI 60.48; 85. 51; d may be better read nodapadyata kAcana. 15 ) 6 For charjikA in this story prabhAcandra has chatrikA. 126 me = mayA. 16 The metre is. This is quoted by also. 16) 34c Better read with, f. 45 Note A governs Gen. instead of Abl. In this story introduces a couple 16 of prAkRta verses which I might quote here with minor changes- bhaNitaM devatayA / dhammo jayavasiyaraNaM dhammo ciMtAmaNI agdhe / dhammo suhavasudhArA dhammo kAmaduhANU // kiM jaMpieNa bahuNA jaM jaM dIsai summai bA loe / iMdiyamaNohirAmaM taM taM dhammapphalaM savvaM // Then there is a Sanskrit verse: sarve vedA na tatkuryuH sarve yajJAzca nArada / sarvatIrthAbhiSekazca yatkuryAtprANinAM dayA // 17 ) With respect to kAla we have two stories Nos. 17-18 and so also with respect to, Nos. 25-26. Metrically has a consonantal pronunciation. Haribhadra gives a short story in Prakrit in his commentary on the , p. 103, illustrating this very motif. 70 gRhila and gahila(ka) at 10c remind us of the Prakrit gahila, Sk. grahila, possessed by a demon. 19) 5c, muttering prayers, is noted by lexicons. 11c bhagava = bhagavat? Perhaps it means a follower of bhAgavata religion. The spellings , etc. are quite usual in these Mss. 21 Note the syntactical defect arising out of bhinnakartRkatva 30 vinAzatAM = vinAzaM 35 Prof. HD. Velankar kindly explains to me that this is an era with 16 and 12s in the odd and even lines. It is an extended at and Hemacandra calls it by the name a (same dvAdaza oje SoDaza sutAliGganam ). 49c Better take the reading of, and then ina svAmin, lord. 63 me = mayA. 20) Note the form labhiSyati irregularly for lapsyate. 21) 8a The spelling of are shows the influence of the Desi word as f. cry, noise, quarrel. We have already the Sk. words are, afe and area from the root 136, some food preparation for cows, to be traced back to the Prakrit word ae. 18c Better take the reading gar. 20d Are we to read gea, -21. 20]

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BRHAT-KATHAKOSA [ 22.3 satisfied, for fear:? 356 bhakSamAnakam rather obscure; is it bhakSyamAnakam ? 22 ) 3a Note how the Mss. waver between vinyAtaTa and vijJAtaTa. 6 Of the 18 traditional scripts only one is indicated to be of origin. 30c metrically defective. 40d Are we to read 23) la The name of the territory is Prakrit stories. Similarly vinItAviSaya at 241, 38.4, tilakArASTra at 28. 1, etc. 17 Note that the holds the office of clerk or reader. 27d Better read fs. Compare with this story's RR IX. 14-34. Hemacandra's story has a historical setting and can be traced back to the commentaries on the Dat. for Gen? 36a ? 59d Better, which is quite usual in (also 38. 3) , see Die Avasyaka-Erzahlungen, pp. 7-8. 296 kArApayata = kArayata, see also 25. 7. 24 ) 5a cAturaGga for the usual caturaGga reminds one of the Prakrit spelling cAuraMga; see also 57 414, 93 285 9c Better vasupAlaH. 17a Note the Gen. for Abl. The Mss. often read prItimAnasa: for the usual prItamAnasaH. Are we to read vasumitraH ? 216 Better 370 khalvATakI, bald, husked. 25 ) 246 devAnAM vallabhaH = devAnAM fa:, which means a fool' in later literature; see af at 73. 133. 26) Compare with this section the story of the origin of vol. I, Intro. p. 17 (Amraoti 1939), also p. 7 of the text. The story given by Prabhacandra makes this point quite plain when it says 'puSpadanta bhUtabalinAmAnau siddhAnte kartArau jAtau ' ; and his story deserves to be compared with the text, pp. 67-8. 5d Better kRtastotrau jina 96 Better vidyAM sAdhayituM 27 ) 60 boddhavya = bodhayitavya ? 43d Either af stands irregularly for af or better read aft; see also 56. 325c. 63a Better take the reading area. 28) A Prakrit story of similar motif is given by Haribhadra in his commentary on the , p. 35, ed. Bombay 1918; cf. No. 100 below. 80 pravartayAmAsa, causal for the primitive. 220 zrAvitaH is perhaps a back-formation of the Pk. = af, see also 107. 13-4. 43a Compare zarvarIprathame yAme with haridrApazcime yAme at 26. 4. 466 radi, cf. 19 above. 29) 16 dvArAvatI ( also 348 ) = dvAravatI, see 34. 1. 23a Better read tadavasthaM for tAvadasthaM. 2 For zauNDa here, prabhAcandra uses kalpapAlaH 30 ) 36 Takka is the name of a territory or a clan. 17d me = mayA. 28d Rather arrat; these Mss. often interchange and . 31 ) 13 Also quoted in yazastilakacampU, II, p. 118. 14 manusmRti IV, 80; both prabhAcandra and zrIcandra quote this. 19d matsamam = mayA samam, compare ghUkasamaM and haMsasamaM at 32 14, 22; so also nAgavarmAsamaM 50 11. etc. 24d Rather 'dugdhamApiban 34c nirdoSI = nirdoSo ? cf. 32. 26. 32) Though the details differ, a story of identical motive occurs in the Katharatnakara, p. 270. 26 samAnake ? 8d Rather yuSmAndraSTuM 13d mitra matpurato bhava would be metrically allright. 28 The metre is also quotes the concluding verses of chapters 31-32. quotes No. 28 which is found as a stanza in the q, see Hertel's Index, p. 201, HOS, vol. 12. 33) 19dt, also 21 below. 27 Note the forms and (also 81. 49). 38 The metre is ; note the hiatus between the first two lines. found quoted in the karpUraprakarakathA on verse No. 15; and this kathA of is also referred to in the uvaesamAlA 227. are found in the q, see Hertel's Index pp. 208, 217, HOS, vol. 12. 48 Corresponding to uSTra, prabhAcandra has UviSaya 58c Are we to read prabrAjakanyakAvRndaM ? 90c Note the form, (also 54. 29), being usually a. 916 Rather tvatsamAgamasaMbhavAm 1240 mandaM mandraM ? 1316 Rather dhvanivimizritaiH 144d nUnasaMpadA = nUlasaMpadA ? . also quotes them. 380 These verses are girizuka and puSpazuka Similar verses

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-46. 331 NOTES 381 34)2a metrically defective; better tayovinaya. 11d Better taM parIkSitum. 180 Better samujvalatayopete madhu. 35) The Prakrit verse quoted by prabhAcandra, AzAdhara ( Intro. p. 74) and nemidatta is nearly identical. The verse found in the uttarAdhyayananiyukti (p. Ba of the Poona Ms.) runs thus : collagapAsagadhanne jUe rayaNe a sumiNacake a| cammajuge paramANU dasa dir3hatA maNualaMme // ; see upadezapada of Haribhadra, gathas 4-15.also Charpentier's notes on the uttarAdhyayana, p. 291. In all there are ten dRSTAntas suggested by catchwords in this Prakrit verse. Tre and give ten stories corresponding to ten illustrations. So far as hariSeNa's stories are concerned (Nos. 35-44), their distribution stands thus: cullaya 35, pAsa 36, dhaNaM 37-38, jUvA 39-40, radaNANi 41-42. 1-2, sumiNa 42. 3-6, cakaM 43-44. 1-5, kummaM juga paramANu 44 (verses 6-17, 18-19, 20-21). So two stories are assigned to you and yar; and three items are put in one story or section. Thus though there are ten stories, their distribution in sections is not quite consistent. zrIcandra and prabhAcandra put athavA in giving two stories on dhaNNaM and jUvA. 70 ziSyApitaH, perhaps a wrong reading for zikSApitaH zikSayitaH giving the sense of zikSitaH. 26 Are we to read maddhitAhita? 34 Corresponding to verses 34-35 of hariSeNa, zrIcandra gives a prose definition in Sanskrit (p. 36a) and it runs thus: mahAkalyANopetaM pUrva cakravartigRhe bhuktvA pazcAtsamastAntaHpurasAmantacakragrAmapuranagarakheTakarvaTapattanAdiSu gRhe gRhe dAnasanmAnapratipattipUrvakaM yaddhajyate taccollayamiti bhnnyte|. 37) 9 The second line presents some difficulties. 10a Rather evaM mavijamANaM. 39) 3 kartA dice, see mRcchakaTika II, 5-6. 40) 3c Note ram is transitively used. Should we read tatastoSaM? In view of the meaning saparAkramaH given by the Ms. 4, are we to read sazaktikaH? 13d vA = iva. 42) The first two verses really form an independent story which is an alternative for the previous story. This is clear from prabhAcandras remark : athavA saagrdtthstsmudrptitrtndRssttaantH|.43) 1c parAbhAge? 44) 20 labhyante = lapsyante? 45) 3d bhISayan , at times parasmaipada also as in the epics. 12 The metre is mattamayUrI. 17d mamAra in the sense of mArayAmAsa; see also 53. 21. 27 Better sAraM sAraM. 20c Note imaM bhavanaM. prabhAcandra adds one more story, which appears to be connected with No. 589 of the bhaga, ArA. and which should come between Nos. 45-46 of hariSeNa's koza. The story is a short one and the version given by AzAdhara (Intro. p. 75) closely agrees with it. prabhAcandra's story runs thuscandrapariveSaNAdbhuktamiti / atra kthaa| rAjagRhanagare rAjA vasupAlaH sadA rAtrI mukt| tasya candranAmA mahAnasikaH parivAra- ... priyaH / ruSTena rAjJA candro niHsArito'nyo mahAnasikaH kRtaH / tataH parivAreNa rAjAgre bhojanaM tyaktam / ekadA bhojanasamaye gagane candrasya pariveSamAlokya lokairuktaM candrasyAdya pariveSo jAta iti / tacchrutvA parivAre candrasUpakArasya pravezo jAta iti matvA bhuktavAJchayAgatena [bhaktavAJchayAgate?] na ca bhuktaM bhojanaM tena vinA kRtamiti // . The story becomes intelligible and the confusion also possible only on the ground that in the original Prakrit story a common word for both art and that was there, and it might have been some word like *pariveso. If the story was originally in Sanskrit, the words TRT and fas are so independent that no misunderstanding is plausible. 46) 31d adhyAsita reminds as of the Prakrit ahiyAsa, to endure, to put up with etc., in the context of parISahas. 33 Causal forms like kArApayati, kArApayAmi (40), kArApayasi (54.29), with the augment Apa, are quite usual with our author. In this section, the story begins with verse 34 and the contents of the first 33 verses have nothing to do with it. They present an independent dogmatical topic (verse 2) which is just a Sanskrit rendering of a small prose text in Prakrit, called # f5ft, already printed at the close of the Sholapur edition of bhagavatI ArAdhanA (pp. 1875-6). The information is useful to an ArAdhaka and connected

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382 BRHAT-KATHAKOSA [46. 48 700 Rather Andhradezaka . with ArAdhanA. 48d metrically defective. 58d tasthivAMsaH serves the purpose of a verb; see also af at 50. 10, and a at 51. 3, and at 54. 63. 83c kathayataM ? 103 Rather babhUthopAsako ; both kasmAd and kim are used, one or the other being superfluous 115 parivrAjaka is the name of the ascetics of the bhAgavata school; perhaps their head is called bhagava ( 117 ). 118 Better Hegheguia(r). 144c Note the double preposition in . 153d prakAzase, primitive for the causal. 48) 3a metrically faulty. 6c Better ( than samakaM already proposed) for savakaM 49 ) 3 gacchan for gacchad ? Note the words aTavI vane and udyAnavana at 57 502, 60. 59 etc. 51) 6a Better 8a Better 'zekharIbhUte. 52 ) 140 azaktaH. 15d Note is used in the sense of; Hemacandra admits this word in Prakrit by a special rule (VIII. 2. 64). 19 Both af and are used. 53) 7a, also see 34. 3 above. 80 hriye Pass. for the Act. hare. 120 We might even take purA takam. 17d devacakaM, subject? 18a Note & Mas. 20a Are we to read hRSTimAsAdya ? 54 ) zrIcandra has doNimaMta corresponding to toNimaM. 1d Names like yes do not sound quite Sanskritic. According to (p. 45) both 17-8 are quotations, and he reads them thus --bhavavicchedinI dIkSA niravayA sunirmalA / nRpazUnAM hitArthAya mahAdevena bhASitA // na cAkAryazatenApi zAva sA hanyate satI / gurudrohAdRte puMsAmityAha paramezvaraH // . 20d Note the meaning of fer; to be able, is quite usual in Prakrit. 31d fat-afat. 50 I think, we should interchange the two halves of the verse. 54 Note governs Gen., see also 56. 173. 566 puSkala = puSkara, cf. 356 above. 55 ) 6 kandukakSiteH ? 16 imaM idaM ? 66a Better fear following, and it corresponds to 3 at 47 above. 97c Note with governs Gen. 1066 Either or . 1116 Metrically maTha bhAgavataM. 130 zrIcandra reads thus in this context: uktaM ca / puruSasya sarvavazIkaraNAnAM striyo vazIkaraNamuttamam // aparaM ca / kiM na dadyAtkiM na kuryAt strIbhirabhyarthito naraH / anazvo'pyazvatAM yAti aparvaNi muNDitaM ziraH // ; a verse similar to this appears to be present in the paJcatantra, see Hertel's Index p. 211, HOS, vol. 12. 132c Better #ngala. 133c Are we to read "prAtavAribandha' 136d More than once we get in this text tUSNIbhAva for tUSNIMbhAva, see also 154, 291 below. 162 A similar story is given by Malayagiri in his commentary on the nandIsUtram ; and his expression corresponding to gaddhikAlambikA rUDho runs thus : , p. 147a, Agamodaya ed., Bombay 1924. 1630 kSemaM dA (83. 106, 93. 188) to embrace, as in Marathi ? 175c citra bhUtiriti ?, see his name below. 182d Note the base q. 185 is it qera? 1986 Context requires . 2006 Rather fag. 204 Note the form of 217 Note ATA his name voTa 212 Note the compound AtmanAthavaraM qualifying rUpaM. for the usual gatAgata or gati 2210 yAvat is space-denoting and governs Acc. 259a More than once these Mss. interchange and . 262d Are we to read bhavataH ? 2686 Rather nAgadatto'bhavat. 285d zarIraM dahanaM zarIradahanaM? 2880 pariprApteH pariprAptyai. 56) About the various works dealing with the life of, see Prof. Hiralal's Intro., pp. 30-33, to his ed. of (Amraoti 1934). 8a gegn. 9a Note the Potential for the Past; so also at 389. 47d Rather faget. 496 ai, Potential for the Past. 51 So far as we know, among the authors who have written about karakaNDa, hariSeNa is the first to refer to dhArAziva, tera and the caves there. Through the kindness of Sheth Nemachand Valachandaji of Osmanabad, Prof. Hiralal and myself lately (December 1941) visited fa = -

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-57. 294 ] NOTES 383 (Osmanabad), at and the caves on the adjoining hills. The mountain ranges, the caves, the adjoining lake, the hillock dedicated to attract (see verse 75) etc. confirm the fact that the spot was well-known in early days and traditional stories were current about it. It is true that are wrote this work in Gujarat, but the name of his a definitely shows that his predecessors might have had a good knowledge of the topography and traditions associated with the famous localities like at, EriTa etc. in the south. For the description of the caves etc. see Prof. Hiralalaji's Intro. noted above. 795 Note the use of 7 in the compound, and also at 135, 108. 80d Rather W r55F:. 101a Better TT ATTEZ or tadvaco mugdhaM. 107a Metrically nAgadatto'bhavattasyA 114 Here saMsAra, but saMsAre below, see 117. 137c aPS+59, usually Nom. sg. af:. 169a Are we to read che . 169c Note the Instru. absolutive. 198c ap=59. 2016 Rather obscure, 2185 AITETTA: ? 223 goi would be equally good. 224a Rather 4: # ATET? 2250 Print Benedictive for the Past. 230 The author gives the name Active in spite of the etymology. 235d The Mes, admit both the spellings 9 and ha. 2580 karakumbha - kumbhakara. 260c Note the form snApya for the usual nApayitvA, see also 263. 272 Note the Gen. Abso. without any 3TTET. 284d Better TYRE. 3010 Better PHOT! HET. 3136 gaflut: = 3faatu:?; also see 330 below. 342 The author refers to three Draviuian kingdoms cera, coLa and pANDya. 352c Better degdezasthaM, or ahore. 359d Rather # gi. 379 Should they be in the Voc. 98 and FETU ? 383 7977 = 5917? 4080 Note the spellings gh and also ga (55. 307, 309). 409 Better putra and F1197 = 12e (also 71. 24, 32, etc.). 4100 adarzatA looks like a compromise between adarzana and adRzyatA. 411 rathyaM is obscure as it stands. It refers to the 76th guarded by that elephant. So the reading should be either pei, or it is a wrong back-formation of the Prakrit Tag 414a Are we to read mahAdevyAH ? 426a Rather coTa-ceTau standing for coLa and cera. 57) 4c Better nihatAzeSa. 6 The metre is dodhaka. 39d Better mamezvara. 50d Are we to read Forsta ao ? 550 Note the feminine forms like gr:af, HET (55, 266, 76. 162, 97. 30), darles at faal ( 64. 70), HIM (74. 20), ai ( 99. 60), tym (102. 43) etc. 766 Rather svAbhijJAna. 103c Read ziraHstanaM. 105 Our author enumerates these five nATakA specifically mentioning the name of Bharata. Our readings are corrupt, though the three Mss. agree. dumbilI might stand for DombikA, rAsa for rAsaka, chatraM perhaps for citrA, bhAnI for bhANikA and signaTaka perhaps for Sidgaka (See the verses quoted on p. 544 of the Classical Sanskrit Literature, by M. Krishnamachariar, Madras 1937). 114 Note the author refers to 64 @as and 72 tis. 125 SETTECENA:, which number one hundred and eight. 132c Are we to read space for sneita? 173 The metre is mattamayUrI. 200b Better rAjJA'sau. 204 Compare the story of nAgazrI in the 19FE131) XVI. 2086 FICHE? 210d 3har, primitive for the causal. 2.40 Rather yasminneva. 2560 Rather tatputravaira. 260 Usually we expect samAhAradvandva in the case of animals between which there is natural antipathy; rather 717 for TT. 262c In these Mss. sit stands without fart in the Nom. sg. more than once. 272d sarga: =saga. 289 This is an 314f. 292 191 introduces No. 292 with the phrase bhArate murAriNA (reading tvamAroha for Aruroha), No. 294 with zakunazAstre ca, No. 296 with sulfaqara a and No. 298 with the ; and his text shows minor variants (p. 72). In this context I am reminded of a remark of u in his

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384 BaHAT-KATHAKOSA [57. 295antara that the arrival of a Jaina monk at the time of departure is inauspicious which is almost refuted by our author. The passage of bANa runs thus: kajalamaya iva bahudivasamupacitabahalamalapaTalamalinitatanurabhimukhamAjagAma zikhipicchalAJchano nagnATakaH / dunimittairanabhinandyamAnagamanazca nitarAmazaGkata / . 295d. Better vyApiyazorAzisamujavalaiH. 296 Compare yazastilakacampU, part 2, p. 113. 298 The metre is indravajrA. 301d AnayiSyati irregular for AneSyati. 305d Omit footnote No. 4. 340b Rather sukhaM for mukhaM; Nos. 340-43 and 345-46 are in the viyoginI metre, while Nos. 344 and 347 are a mixture of mAlabhAriNI and viyoginI. 346d. Are we to read "zikhAprabhasthale? 3546 We want surasyAmita. 375a surUpAyA? 389 caMdayavejjha is referred to in the bhaga. ArAdhanA, No.766 and AurapaJcakkhANa, No. 54. zrIcandra quotes this verse (p.73) in this manner-chittvA bhrAmyadanukrame yugamataH saptakramairAdimaM / trINi trINi padAnyatItya puratopyekaikamevaM hi SaT / tacchidra bhramadaryanantarazirojAntargatau darpaNe / majeccediSu eSa vidhyati naraH syAcandrakAkhyo budhaH // . The readings are interesting and useful. 456d. mAsamevAyuSi or mAsameyAyuSi would be better. 4606 Note the form paJcadazAni, 469a nirUpa for nirUpaya? 474 Rather premasaMbaddha. 4956 paJcaviMzatim ? 4966 Note the form bhuGatvA, also bhuktvA , 558 below. 404d ca often begins a pAda. 511c Rather gurUditauSadhe. 518-9 These two are introduced by off to with the phrase 3i 7, and the verse corresponding to 519 runs thus (p. 75): udakAgame yathA ruddha saraH zoSati bhAskaraH / tathopavAsayogena prANI pApaM vizoSayet // Such independent lines do show that start might have had before him some other sources also beside the kathAkoza of hariSeNa. 5280 paribhramya? 531 zrIcandra introduces this with the phrase bhaNidaM ca Agame (p.75) and reads ekammi bhavaggahaNe..... maraNeNa jo mado jiivo|... 'hiMDadi. zrIcandra's readings are nearer those of bhaga. A. where this gatha is found, No. 682. A verse of similar contents is found also in the mUlAcAra III, 11. 550 Note jalpate, Atmane as in the epics. 58) 9d sa zikSitaH? 34a mamAtraiva ? 59) Compare yazastilaka II, p. 283, which too gives a similar story. 3a Better atraiva. 216 caurikayA. Instr. of purpose. 27a Are we to read vihAyaitaistadAnI? 310 nindayitvA causal for the primitive. 86c palAyantI, note the parasmaipada. 97 manusmRti V, 159. 122 Note the identical second line in this and the next verse. 60) See the Introduction p.29, the reference to cow-boy. 9d stokavAraM = stokakAlaM? 11 Either dhvani is f. or read jaladopamam. 226 Better viddhastunde. 24c Metre requires tvaM durbalA kathaM kAnte. 31a Better catuHSaSTimapi. 44a Better suptaM tiSThati. 45a Better vada tat kSipraM. 57d prANAnAmapi, Gen. for Abl. 800 Better cedenamAnayasi. 90d Rather tanme'pi. 124d yathepsayA is usual in the epics. 159d. yathAsaMbhavato- yathAsaMbhavaM? 166d Better bhave for bhavet .i.e. saMsAre. 173 In the footnote 11 read/vyAjenApi] for [sArthenApi]. 61) Note the reference to the story of java, Introduction p. 27. 26c Note the alternative spelling koNikA or kauNikA. Both prabhAcandra and nemidatta quote three Prakrit lines (slightly corrected by me): 1) kasi puNu Nikkhevasi re gaddahA javaM patthasi khAdiuM, 2) aNNastha kiM palovaha tumhe ettha NibuddhiyA chidde acchai koNiyA, and 3) amhAdo Natthi bhayaM dIhAdo dIsade bhayaM tumha which agree with verses Nos. 24, 27 and 30. 28a Are we to read cAnena? 30a Better zItAGga saMdhyAyAM, cf. 52 below. 62) It may be noted that hariSeNa reads dRDhasUrya, others daDhasuppa or dRDhazUrpa; we know that our Mss. do not properly distinguish the sibilants; and are orthographically similar; so the original eg might have been misread as ECR by the copyists. 14d 4 stands irregularly for prapAyaya, or we might read dhanadatta prapAyaya. 21a The reading nirghoSe is better. 25c Are we to read dhanapAlakRte? 63) In view of zrIcandra's remark 'avarerisa sUlahayassa kahA NisuNejau loyviyaarshaa| mahurAuri uttari atthi varo udidodayaNAmu dhrittidhro||', the colophon of No. 63 and the references at 63. 177, 70. 141, it appears that stories

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-72.12] NOTES 385 Nos. 63-70, which later on assumed the status of an independent book F737769kaumudIkathA, are also associated with gatha No.773 of the bhaga. ArAdhanA (see Intro p.75). 44d Either bhItatAm or bhItikAm ? 55 imaM = idam ? zrIcandra quotes some Prakrit verses in this section which have a close resemblance with the zlokas of hariSeNa. zrIcandra adds (p. 84a) with uktaM ca 'jassa ya pidA galayaM valedi mAdA visaM dedi| rAyA jattha vilupadi ke saraNaM teNa gaMtavvaM // ef. with this No. 76. Compare his other quotations 'jeNa bIyA parohati jeNa siccati pAdavA / tassa majjhe marissAmi jAdaM saraNado bhayaM // ' and 'ArAmarakkhayA makkaDA surArakkhayA soNddaa| ayarakkhayA vayA mUlaviNaTuM tu taM kajaM // ' with Nos. 125, 127-8. The uttarAdhyayananiyukti contains some such verses (p. 3, Poona Ms. No. 1094 of 1887-91, B.O. R. I.), for instance : jeNa rohaMti bIANi jeNa jIaMti kAsayA / tassa majjhe vivajjAmi jAyaM saraNao bhayaM // jamahaM diA ya rAo tappemi mahusappisA / teNa me uDao daDo jAyaM saraNao bhayaM // etc. 91a More than once these Mss. read dAridra, poverty. 99 Note the hiatus between c and d. 1116 nRpasevayA Instrumental of purpose, 115 The story narrated by the t, which appears to hava been based on verse No. 115 and which should come between verses 114 and 116. is perhaps missing; c Note the meaning of svatantra, self-villed, unrestrained. 145d Rather 'mantriparohitaH. 164a Better zreSTivAkyaM. 167 Verses 168-77 are strangely introduced in this context. They give a summary of sections 63-70 and form the basic verses as it were of the samyaktvakaumudIkathA. 176d Better 181d Omit foot-note No. 6: we should better read putrastayoH steyaparAyaNaH, 191 khaDgastha = khagahasta? 2150 matkRte = vakRte? 245a Better prApa for prApya. 64) 160 uttiSThate. note the Atmanepada. 536 jAtumakSamA = yAtumakSamA. 68d pUtkAraM = phUtkAraM; see 70. 87 and the reading of ja. 86cs Following 85c we might read samAdhiguptamAnamya, 65) 2d sthira in the sense of sthiratva. 55d Better read dadhidUrvAkSatairyute. 626 Better prApayya for prApya yA. 67c It appears that vasumitrA = sumitrA, see 49 above. 916 Better yauvanasaMpadaH, 66) 57 Also quoted in the yazastilakacampU II, p.97. -58 According to zrIcandra 58 also is a quotation. 62a khaparNena = suparNena? 63d Metrically deficient. 73d sevayA, Instr. of purpose; also see 76 below. 86 We might better read AzcaryamIyuSaH qualifying sabhyAn. 87 Are we to read pUrvamAzcarya mahitAtmabhiH? 886 Rather somazrIstvat. 67) 3c The spelling vANArasI is quite usual in Prakrits. 16b jAtavIraparAbhavam ? 17d Better padiko'pi, see 57. 439. 296 sthirakhAntA? 30c Better vivezeyaM or the reading of ja. 36d Better muNDitAmaram. 68) A story of similar motif is found in Haribhadra's commentary on the dazavaikAlika, pp. 46 etc.; also read with this the story of nIlI. No. 28, in Nemidatta's Kosa. prabhAcandra does not give the story of nIlI in his koza, but Nemidatta follows it as given by prabhAcandra in his commentary on the ratnakaraNDaka, verse III. 18. 90 Better saMprApa for saMprApya. 29a We might better read tarAmRSabhadAso. 46a Better upAsike gRhe te'tra. 63d Why sarva and sakala both? 69) 21d. Rather susaMgatam. 46c Rather saMprApa for saMprApya. 70) 9c Read the foot-note No.1 as tareNAza. 19c Better sahAyatAM. 21b Ahvayate, note the Atmane. 38c Are we to read khayAyI sa on the analogy of nabhoyAyI. 62a dehi in the sense of dadAsi, also in 64 below. 66-7 Note the bhinnakartRkatva of which we have some illustrations in this text. 78d Note bahiH in a compound. 81d Metrically better zreSThigehe. 71) 16 pazcimasyAM, irregular for pazcimAyAM. 70 Are we to read zArIkRta? 37c More than once our author uses adhyakSa in the sense of samakSam. 53a gatvA = khAtvA?; a similar motif is illustrated in hemacandra's pariziSTaparvan II, 315-54. 600 samAdhigupta?, see 62 below. 72) 12c Note the phrase asya sAbhijJAnaM vidhAya; are we to read svAbhijJAnaM? 35a Better yathA'vrajad vRddhiM. 60 This very bR0 ko0 49

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BRHAT-KATHAKOSA [ 72.60motive is present in the story of prince Candrahasa given in the Kannada ir of R (A. D. 1700) who follows the Sanskrit work of that very name. The motif of the story recurs in the literature of the world; see the story No. 23 above and Winternitz: A History of Indian Lit. I, p. 585. 74dor pradAyAdau ? 73 ) zrIcandra remarks : atrArthe yazodharAkhyAnaM kathyate / suprasiddhatvAnna likhitam ; so we do not find any corresponding section in his . For the various works dealing with the life of, see Dr. Vaidya's Intro. pp. 24-8, to his (Amraoti 1931). A similar story is found in the 85. 237c Rather 248 , 4th Bhava, pp. 237We learn that an author prabhaJjana by name wrote one yazodharacarita, and he is referred to by udyotanasUri ( A. D. 778 ) and vAsavasena, see jainasAhitya aura itihAsa, p. 539. 9d is used as a finite verb, also see 66. 23 Note the hiatus between c & d. 27d Better . 28c i used in the sense of the past. 29d Context requires ratnadIpaH prabhojjvalaH 406 Better suvelAkhyamahI . 42 Note both alpa and manAk are used. 446 maNDalena = maNDalatvena 69d Better khamAtuH . 75 Note that agrees with , though expected to agree with R. 77c Metrically defective; are we to read sannIto ? 836 pAparddhimaramicchatA ? 846 Better pAparddhiH krUra. 111 pArzvalayaH, situated by the side of U.? 133 This section reminds us of a similar discussion between and paesI in the rAyapaseNaija, and between vijayasiMha and piGgakeza in the samarAiccakahA, 3rd Bhava. 145c In the light of 138 and 153, this line might be improved upon even thus yathA sa eva jIvossti tadeva ca . 171a Rather yogIzvaraM 174a Context requires yuSmatkulocitaM. 206 We have an Instrumental Absolute here. looks like a compromise between manuSya and mAnuSa. 258a Metre requires a. 262c Better] bAlavRddha yuvAzeSa 277d Better yajatAmakhilo. 291c Better kSulakAbhimukhaM. 294 vAtsalyatA is doubly abstract. 305 The following colophon, like some others in this work, is not correctly expressed. 74) See the reference to Pana, Introduction p. 28 above. 8 Instr. Absolute; dharmanAmA ? 176 Rather gRhAntaram or gRhAntare. 36a zravaNa and zramaNa are freely interchanged. 39c Context requires nItvAmU. 43a yamadaNDaH ? 75 ) 7e durgakavyagre ? 76) See also agafest pp. 189 etc., on this section, and the Introduction above p. 29. 14c Note -. 43d, Dat. for Gen. 52a ?; note also hatavantau in the next verse. 576 krUracetasA ? 63 vIrabhadra and zivabhadra are two individuals. 76c fa? 88% Rather arfgg. 95a y looks like a hyper-Sanskritisation. 1000 is used in the sense of the past; see also 78. 36. 109a; perhaps we are to read manunA for amunA, see manusmRti V. 37. 112c Rather tags. 171d Both the forms are used, madhupiGgala and piGgalin 181 paryAditrAjikA = parivrAjikA. 186d doSAkhyAnaM ? 193 utkSitvA may also stand for ujjhitvA . 213 Compare 45, and the Intro., p. 33. 219c Rather? 233c etc., this appears to be idential with khalvATabilvIyanyAya 77 ) 10 pArijAta possibly stands for pAriyAtra, Pk. pArijatta. 8d agista? 78) Some of the details in this tale remind us of the skeleton of a story which is referred to in the (512-20) where it is specifically stated that it is inherited from the dRSTivAda. The contents of the Tamil merumandarapurANam closely agree with those of this chapter, see Prof. Chakravarti's Jaina Literature in Tamil (Arrah 1941), pp. 69-74. 16 ? 19:? 22 vidyudRDha and vidyuddaMSTra : appear to stand as idential; and this is possible only through a common_Prakrit word vijjudADha. 122d khyAntikA = kSAntikA as in the above verse. 1440 jAto = yAto ? 153d Or hi te may be proposed for hitaH 158 Note the 386

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-87.32 ] NOTES 387 agreement of prar with and not with an, see above 73. 75. 1720 Are we to read aqua? 208c Better seg for 94. 244d tgal, singular? 2516 Either arutatsfesor UF: S. 79) 3c ? 80) 26 : = :?; see also 6 below and 93. 199. 50 Tahrir? 126 Is it agai? 140 19TH perhaps a misreading for HCTH. 17a Better gazi. 22c Better T. 25a acaritate = Francifa2714. 32a Or even 394914 for 379958. 33b fegt irregular for Asa. 60a Better vaidyAdharAma. 81) 13d kathito'si? The incident about the cUtavRkSa is found at the end of the story of naggai in devendra's commentary on the uttarAdhyayana IX. The niyukti verse runs thus (p.7 of the Poona Ms.): jo cUarukkhaM tu maNAbhirAmaM samaMjarIpallavapupphacittaM / riddhi ariddhiM samupehiANaM gaMdhArarAyA vi samikkha dhammaM // . The Prakrit naggai is rendered by our author as wat (98. 115) which is a strange form. I would suggest IT as its significant equivalent, 184, nudity or sense of shame, being one of the twenty two aftes which a monk is expected to conquer. A nude Jaina monk can be legitimately called alufera, and this is implied by the word aan here. Bloomfield has noted the Pali atsi and the epic Fat which name occurs in the s inference that the Jaina writers avoid the form waisted, 'conquering the naked', because they wish to spare the susceptibilities of the Digambaras, is not well-founded; and it need not be offered because the more meaningful form would be azz . 32a asta for the usual 415th. 37c Note FASTE. 38d ufa? 40c Better read art01931. 516 34727, note the 9. 72c trafe for the usual 196t. 74d gifcer? 84 Second half obscure. 94d fa747? 82) Though some names differ, the story of Fisiour in the agcatch has got the same motive, p. 296. 28 Note the syntactical difficulties in this verse, 83) 11 simply remarks "ITETA squias (p. 111a); he does not give the stories in details, but adds a discourse on woman and her nature. 10 Note that the name is zAntana (also 96.78); but elsewhere the father of bhISma is called zAntanu or zantanu. 23d Better zizucApalAt. 306 Should we read tanoH? 360 Weget the name madrI for the usual art, see 43 etc. below. 46c area? 516 Note Ruft for the usual gAndhArI. 82d. Equally better prApitA for prAptAM tAM. 95b Note the name bRhaMdalaka (also 102 below), the usual form being a 45deg. 96d Better also H. 1136 According to the usual spelling And, as we get in the next verse. 84) 3a Note the spelling $21, the other recorded forms being truft (see 12 below), aut and aut. 56 Rather gy :. 116 The sense requires a afu. 19c The author writes here as if agar is one individual, but see 27 below. 246 Note the compound aralaut. 266 fat would give better sense. 45a Metrically defective; better eure q: al. 53c Rather 74. 85) Compare the reference to day, p. 28 of the Introduction. 9 In the FTITUEET, 6th Bhava, TOT offers to his wife flesh from his thigh and blood from his arm roasting the former in the forest-fire and converting the latter into water with car . 26c Rather and agreeing with 92. 32c 572FEKTET: = 75779FEAT. 34a Better A . 356 We want acel chigan: ; that only shows how our Mss. confuse the sibilants. 40d Tal, primitive for the causal. 520 Note the form 7 HOT (when we want the present participle of this defective root) and also the hiatus. 56a ofe = Ja, that. 63c Note Firs for F, perhaps metrically lengthened. 87) 5 Note that ibhya, vRSebhya and paTakebhya are defined in these verses. 32a Rather dite'munA. To

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388 BR HAT-KATHAROSA [87.32 illustrate the behaviour of wicked women, gegen gives in short the stories of gomati (No. 86), vIravatI (No. 87) and devarati (No.85) in his jasaharacariu, II. 9-10. 88) 8ca Better iyamAkarNitA vArtA. 89) 4 Are we to read 'naro me yadi vAJchitaH / manasA'pi jane? 91) 6 Better yathA for tathA and kuryA nAnyathA in the second half. 70 Rather mahAbhogAn. 8c Better gatyA for gatvA. 14a vijJApitaM? 21c Rather natirmAnasa'. 22a Either vidhi is taken as fem. or we might read imaM. 24 Compare No. 108 below, especially verse 10 etc. 92) This is the famous madhubindudRSTAnta or the parable of the 'man in the well' which is so popular in the world-literature. In addition to the references already noted by Winternitz (A History of Indian Literature vol. I, p.480, II, p. 417), vasudevahiNDI p. 8, samarAicakahA pp. 111-14, dharmaparIkSAs of hariSeNa and amitagati might be added. 56 tarUDhastho? 60 Rather zarastambazcacAla. 13a Rather svajIvita. 13d Rather makSikAnikarai. 93) For the earlier sources on the life of cArudatta see vasudevahiNDI, pp. 128f, and the harivaMza of jinasena (Bombay 1930). 20 Rather bhAnu ma. 160 pISayitvA = peSayitvA, causal for the primitive, also in the next verse. 22c syAtAM, used in the sense of the Past. 30a mRgayan , note the parasmaipada. 36a Context requires tadvaco'dInaM. 416 Better murUpayA for ca rUpayA. 51aa Better evamuktA tayA sA. 59c Better bhUyAjanaH. 65d The alternative spelling is tAmraliptikA, 70d. Better cetasA. 90a Better yAvadrasaMca. 98a vA= iva. 1200 Better iSTApayogato. 1340 Rather suraGgA bhAsura. 145c Rather samuttIrya. 153a Are we to read atrAntare'vinItena? 176d, yauvarAjyaM? 179c Better samuttuGgaH. 212 Note the spelling yAjJavalka for the usual yAjJavalkya; samIpyatA perhaps a compromise between sAmIpya and samIpatA. 213d bhave, rarely Atmane. 2186 nirmIlita - nimIlita, perhaps for the sake of metre. 2206 piSpala for the usual pippala. 2336 yAjJavalkalam , la is perhaps svArtha. 2346 vADhalirnAma. 2360 Better spaSTaM for spaSTiM and degbhAvatopeta sarva. 246d kSiti is either taken as Masc., or better ravAkulAm, 247d Rather proktaM. 248 Also quoted in the yazastilakacampU , II. p. 133, with a few better various readings. 249b Better yUpe'nubaddhaM. 252c Rather sparza ApyA and jihvApyApyA. 267c yAcayiSye Causal for the Primitive. 286a sthApya irregular for sthApayitvA. 294a Rathe 3000 ApRcchat rarely parasmai. 94) 10d Rather manISigaNa. 14 Note the definitions in these verses; and ef. tiloyapaNNatti IV. 1398 etc. 18 Read the foot-note, 2 [viharannAraM]. 24c prakurvantI for prakurvatI. 95) zrIcandra reads kuccavAra throughout. 1 Note the hiatus in the second half. 18b Either nRpAntataH or nRpAntikAt. 96) 30 Rather tapodhI ma. 9a Rather brahmavi. 19a Here ahilyA, but usually ahalyA. 256 Better khadUtena for sa dUtena. 31d Better svAbhijJAna. 44a Metrically we want pArAzaro, also at 46b and 606%; see 52d. 66 We have an Instrumental Absolute here. 706 Better yajJopavItabhAk. 97) 170 syAt , Potential for the Present. 20 Are we to read khaM svaM bhavA? 466 kurvantyAH for the usual kurvatyAH. 51c Both the forms satyaki and sAtyaki are being used. 640 tyAjyAt ? 660 Better prApa for prApya. 700 Rather niveditavavRttAntA. 74a Note hIlana; the known forms however are either hIlanA or helana. 856 Rather strIpaNDapazu see 80.12, especially the various readings. 93c Rather yauvarAjyaM. 113d Better paraM parAH. 1176 Better saMprApurjanakA. 1236 Context requires tripure'cirAt. 127 This verse forms a yugma with the next, so there is repetition. 137b Rather prItikAriNAma. 155a Better ranayo ramyAzca 1646 Better 'vigrahAm. 1696 prItacetasA? 1726 prakAzayet = prakAzayan. 179 The construction may be noted. 1930 Are we to read bhavAnyupasthaM? 194d. Read vidyAH kSamApitAH. 98) nemidatta has not got any story corresponding to this. 146 garne ? 150 Either sAlasyaH or skhalasaH. 370 Either

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-105. 127] yauvarAjya' or yuvarAja 38 446 Rather nimnagAtaTaM. NOTES dUta - vAnara = 102*1, loka - vRSabha = 102 * 4 ; = ? 1= Usually and here also we want granthIn. 436 karakumbhaM = kumbhakaraMs 48c, Primitive for the Causal. 51c Context require. : 58s? These details remind me of a traditional story associated with mAghanandI, SaTkhaNDAgama Vol. I, Intro. p. 16. 70c Note :, pl.; but are, time (102. 115); or is it that it means 'a day' with our author? 736 Rather mantritAm. 746 Rather . 78a We want satyama' etc. to agree with vidhi. 87 Note the Inst. Absolute. 99) 9 Note the compound etc. 226 Better tato for tapo. 446 Rather zakro for zakto. 53 yAvadvilokate ? ; pazcimasyAM pazcimAyAM ; some of these legends are referred to by amitagati in his dharmaparIkSA. 59c Better jJAtaM for dhyAtaM. 63c pUtkRtaM for the usual phUtkRtaM. 70 zrIcandra rightly reads the last line vede vipragaNeDitaH / 100) Cf. this with No. 28 above. 1 dazAnya, compare Prakrit dasaNNa usually equated with . 4d Rather af, see 2, 6 etc. 102) For the renumbering of the stories, see my remarks in the Intro. p. 5. The substories, already mentioned in the gathas of the .. (Intro. p. 77) might be arranged in pairs with the corresponding story Nos. equated with them: verses 120-34; 2 ) brAhmaNa - nakula = 102 *2; 3 ) vyAghra - vaidya = 102 * 3; 5 ) gaja - tApasa = 102 * 5; 6 ) rAjasuta - cUtavana = 102 *6; 7) pahiya - rakkha ; 8 ) nara- zivani = 102*7; 9) rAjA - DiNDuka = 102 *8; 10 ) suvarNakAra - mitrArya = 102 * 10. The story No. 102*9 remains unassigned; though the order is disturbed, the simple rule of residue would require us to put 7) - 102*9; and in that case the Prakrit words should be translated as pathika - rakSaka, pathika standing for an itinerant robber and rakSaka for the in the story. I have not been able to detect the counterpart of 102*9 in the work of prabhAcandra and nemidatta do not appear to be particular about having ten stories; and hence they do not help us out of the difficulty in any way. 14 Better grastaH. 456 Usually cuMkArikAm 74b Context requires kRtasvanAm. 88d Are we to read by the context but with some metrical flaw? 89a Rather not for a? 976 Rather. 102*2) We get this story in the ch and the verse No. 20 is nearly identical in both. 13d R, primitive for the causal. 20a Metrically defective. 21d Better for . 102*3) 3a, with the sense of the past. 146 ? 102*5) 9c Better fr. 102*8) 9a Better bitta for vittha. 102*10) 4 In the light of the bhaga. ArA. ( Intro. p. 77 ) medattAkhyo is a mistake for medajAkhyo; see also the details about medaja in the story No. 105, and the references in the Intro. p. 29. 12a Better ftat. 236 Better matpitrA 104 ) 1 If we take the reading of ja, then rather 'bhUtAntarA. 126 Better tadantarAt. 13. The text shows various forms kuza, kuzA, kuzakA ( 17 ), kuzI ( 16 ), (22) etc. 29d Rather a. 105) 6a Here 4 but above (3c) gy(r). 126 Metrically defective. 18c Note f. 19a Rather . 33c She is mentioned both as nAgavas and nAgavadhU, see verses 3, 45, 46, 49. 36c Are we to read 'nugAM tasya spaTahastAbhidhAM ? 39 Accept the reading of ja. 490 Note 50% Here but above (36) 42deg. 726 Rather fat. 96c Rather dadhAvAtApanA, also dadhAtyeSa at 97a and dadhAvAtApanaM at 98c. by Lexicons; or ? 1176 Rather, see 122a. sometimes stands without fat in the Nom. sing. 125c ? 127c The text is hesitating between three forms medaja, medaja ( 143@ etc.) and medajJa 526 Note the Acc. as required 92a Why ia. V. 1, both vidhAya and kRtvA . 73c Better Amadeg. 102dn. is noted 124c Rather ; 1 4 ) 389 )

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390 BKHAT-KATHAKOSA [ 105.128 (145-46). 128c Rather Hazestauro, He used with the sense of the past as usual; or bhavazrISeNa is his name, see verses 136-37 below. 135c Better kathitA tAM samAkarNya. 1380 dehi in the sense of dadAsi, cf. 18 above. 146d Rather khaM for tvaM. 153c Rather tatastvadvacanaM. 1576 uttIrya = avatIrya. 164c Either mamAbhyAzaM or madabhyAMzaM. 185a Rather rAjazreSThin , see 231, 234 below. 197d Better niti for nivRtti. 200 gRhasiddhena, Inst. Abso. 205d Rather bhayAnakAn. 2146 Context requires medajanizcayaM. 2200 Rather niyataM. 227a Better nAma. 236b Rather kathite'munA. 245c Rather dRSTvA''zu bhU". The narrative about Hari, in the Kathakosa translated into English by C. H. Tawney (London 1895), pp. 117-23, has some details common with our story; also see 102*10 above. 269d Or are we to take niSTapAt, Abl. sg. from niSTapa, excessive heat? 2746 Omit footnote 5; and the construction may be taken as irregular. 279a Rather kauzambIkApuro? 293d khopasargasya ? 301d Context requires grahItuM. 3026 Or caturthanarake jAto dazasAgarajIvite. 312 There is yatibhaGga in the first pAda and the name of the village is not Sanskritic. 3316 Note caturviMzat. 106) See bhAvapAhuDa 46. 9d. Or even sthito'tapat. 14a According to the usual name kAlindyAkhya. 26a Note tiSThatI for tiSThantI. 296 Rather tA jagI. 306 Are we to read krodhamApa? 520 Note bhavantyaH for bhavatyaH and kurvantyaH for kurvatyaH in 59 below. 600 Note the form makAM. My friend Prof. M. V. Patawardhan draws my attention to the fact that jagannAtha paNDita uses mayakA for bhayA in his citramImAMsAkhaNDana (p. 1): sUkSma vibhAvya mayakA samudIritAnAm / appayyadIkSitakRtAviha dUSaNAnAm / nirmatsaro yadi samuddharaNa vidadhyAt / asyAhamujvalamatezcaraNau vahAmi // . 61c Is it pazcAddhi rAmANAM? 676Rather vAyubhakSaNakaM cApi; it may be noted that Mss. uniformly read mAtsika for mAtsyika. 74b Rather zraddadhAsi na sAMpratama. 95d Omit sa. 1160 Rather paJcabhirdaNDai". 1200 Note the hiatus. 123d Better bhikSAM yo na. 125d kamapi? 128 Note the tautology, both zobhanam and yujyate. 1300 Better madbhAratIprapaJcena. 131a Perhaps tAH kRtvA. 1376 We want jagAvamUm. 1396 yadi is not quite significant. 140 Such cruel pregnancy longings are described in texts like the faturalesarit; see also the Intro. p. 22. 155c Better baddhA''nayati. 162 Are we to interchange the places of 162 and 163? 165d Rather nadadbhiH. 202 vihAyAsau? 216 Note the construction prathamA SavaM mokSaM yAsyanti; we want either prathama..... yAsyati or prathamAH SaTU ca etc. 2216 ghAtiSyati stands for ghAtayiSyati. 225d nihitAvimau? 238d. Rather yAtA for jAtA. 239d Are we to read niryayau vandanAdvinA? 240a dAraka? 258 We get a good description of vindhyavAsinIdevI in the gauDavaho 285-338. 267b Rather yo vitiSThate. 268 Rather tathAnyau yamalArjunau and zakaTaca ; note the use of the feminine form catasraH. 107) 15a Rather upadezamimaM. 108) 3 Note the Instr. Abso. here. 90 Note vihAya for pidhAya. 10 Compare with No.91 above. 18a Rather durbhagA'rUpA. 21d saMprApannarmadA? 956 Preferably bhavAn dRSTaH kvacitpunaH. 45d pradadarza is used with the causal sense; see No. 60 below. 500 dvAramatI = dvAravatI. 64a Here kuNDikAyapura, but below kuNDinAkhya (119). 73. samAgacchata? 76a Better gaNDasthalaskhala. 79d dhenuka possibly used in the sense of asidhenuka. 91a We want pravartate. 112b To qualify dvAri(ra)kAM we want "sarvAzAM and degvirAjitAm. 116c Rather rukmiNyA prIti. 121a satyA = satyabhAmA, see 39 above. 133c prayayau? 125a tairthakaraM?; note the agreement rukmiNI jAto divi suro. 109) Compare with this the notes of Charpentier, especially the allied references given by him, on the uttarAdhyayana, chap. 13, p. 327 ff.; see also the Intro., p. 25 above. 3c Rather kulajAtiM svakAM. 27a dvAdazama irregular for dvAdaza. 34d mamAra, Primitive for the Causal. 110) 26 Or nityamaNDitA? 210 yUtha with reference to men is rather unusual. 23d. Rather tatsaMgamAdaram ? 111) 8& Are we

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391 -126. 243] NOTES to read khinnakhadehasya qualifying mama? 112) 12c Rather vArtikAH. 26b Rather nAndanaM. 38 See 10. 97. 41 kaSAyAkhya for kaSAyakSa (also in 42); kulamaryAdA [kRtA]? 113) 4c Rather yauvarAjyaM. 76 pazyan dinaM? 114) 3 Rather gAndharve and gAndharvamada. 8a Are we sA for vA? 11 Mss. read gandharva for gAndharva. 18d Rather tataH kuru mama sphuTam, 20a Better anye'ntevAsinaH. 30d ruSTamAnasA? 31 yAvat-tAvat used in the sense of yadi-tarhi ? 40d Are we to read pravRtto nadituM nizi? ' 42d Or sasAra bhayaduHkhadam. 115) 4a samAruhUya, what is the object? 106 ara ficar, causal for primitive. 116) 8c Context requires ad. 10c fere is a Prakrit root; we want faetrait or late trent qualifying 316H. 23d Or we might read vittA for rinnA. 38a azikSat, note the parasmaipada. 4ld Better puSpAdi. 456 Rather karaNaM, also at 52d, compare 53a. 6la Note the hiatus. 117) 50 Rather kautukAt. 13d suptakaH ? 200 mUzala, but the usual spelling is musala; in the next verse muzala, which is noted by Lexicons. 21 The second uie is metrically defective, better 'zrISeNA cApi tatsutA; mamAra Primitive for the Causal. 118) 14b Rather degdalAmbakAH. 38a Are we to read nizAtabhallikAkArAM? 50 Note the Gen. Absolute. 51b kumArazataM ? 119) 6c yAcaya etc. causal for the primitive. 136 Rather khanannatra. 186 Better degsamA bhogA bhImA narakapAtinaH. 2la Are we to read sarvabhUtahitaM? 120) 1d Metrically defective: so better siMhopapadako balaH, cf. zvetopapadako rAmo at 122. 5. 90 apazyan ? 121) 9d. caradekatra? 10d Is it pAraNecchayA ? 12 The Mss. use various forms paDaka, paNDaka, paDDika, paTTakaM, paTTika and paTuka in this chapter to signify a calf. 15a yadA for yathA? 41d nihatAstvayA?, also at 43d. 122) 46 yamadagni looks like a hyper-Sanskritisation, the usual spelling being jamadagni. 123) 3c Are we to read nrailoke ? 124) 10c tomara = nArAca. 12a prApya in the sense of prApayya. 126) 66 Rather mauW. 10a Note kauzambikA for the usual kauzAmbikA. 15d Better degsaMyuktastattvajJAnamabUbudhat. 22a Better accept the reading of ja, tenottiSTha, which preserves the metre. 26d Rather dayAvAdagiriM. 29c yenAsyAgehino, agehin = anagAra. 45c Why not locanatyaktA? 466 khAdayantI Causal for the Primitive. 47d. kiM for tu? 48d dvijamAnavaH? 73b Here jinapuGgavaH, but below in 201 jainapuGgavaH. 76 pauSkareNAzu? 113c Or we are to read narasaMghasya ? 122-23 There is some repetition in these two verses. 133c Rather prApa. 134b Are we to read 'niSevakaH? 150a paJcAni is either irregular for paJca or better read paJcApi. 158a Better sAdhuvaco'dInaM. 161d. uccaran = uccArayan. 1620 Note mahArAjan for mahArAja and muSTa for the usual muSita. 1716 jAtismarI for "smarA, see 196 below. 172d Nine letters in the pAda. 2060 Better pUrvasnehAtri. hemacandra's pariziSTaparvan , XI, 128-78, also gives a story of avantisukumAla; the basic contents are nearly the same, though some details differ. See also the Introduction p. 26. 2180 Or perhaps dvAtriMzadvanitAsakhaH. 227 It is obscure; are we to read tu puDikAntaram ? 232d. We want paripracchanam , but note the metre is slightly disturbed; also at 240d. 241 prabuddhatvaM? 2596 kAlagate? 127) See the Intro. p. 29, the reference to sukosala. 4 prArtha is rarely parasmai. 15 Instru. Absolute. 25a Rather vihAyedaM. 270 na for ca? 680 tUSNIbhAva = tUSNIMbhAva. 76b Rather yAcayitvA, causal for the primitive. 79a Perhaps yativeSaM. 110d campApurIbhuvA? 1170 Rather surUpAM. f. 119 below. 1420 kSipramAnayata? 145c Metre requires tUrNa mauktikAni. 149a Either upazrutya or upAzritya. 172c Note the use of the Accu. "snehaM. 173d dakSiNe? 188d Perhaps pRccheretAM; potential for the past. 2080 More than once these Mss. have no visarga for zrI in the Nom. sing; see 131. 3 also. 214d sAlasaH = sAlasyaH, 221d. vismayan , note the parasmaipada; or are we to read vismayAt? 222a Rather gAhillakaM. 227 Note the use of both sadyo and Azu. 232a Rather manoharIkRte. 243a yA

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392 BKHAT-KATHAKOSA [126. 243 serves no special purpose. 249a Rather vidyunmAli-, also at 255a. 250d More than once jAtismarI for the usual jAtismarA, so also manoharI for manoharA. 264b Rather siddhArthaH khA. 2720 mamAra, primitive for the causal. 128) See the Intro. p. 27; our story agrees with the second. 16a Here we have pAdopagamana, cf. pAdogamana at 126. 236. 36 More than once we get cakravartIsukha for the usual cakravarti', cakrIkathAnakam for caki' etc. 129) See the Intro. p. 29. 226 Better smitaM for sthita. 46a Better ugraM tatastapo. 130) prabhAcandra has got a pretty short story and it runs thus: madhye gaGgamityAdi asya kathA / paNIzvaranagare rAjA prajApAlaH zreSThI sAgaradattaH zreSTinI paNikA tatputraH paNiko nAma / sa vardhamAnakhAminaM pRSTvA nijAyuH stokaM jJAtvA tapo gRhItvaikavihArI jAtaH / gaGgAmuttaratastasya nau vuhA sa ca kevalajJAnamutpAdya nirvANaM *TS: 11. Though the central idea is the same, a story with more details is given by hemacandra in the pariziSTaparvan VI, 43-174. Two forms of the name, eNiyAputta or eNikAputra and anniyAutta or annikAputra are current; prabhAcandra paNika, however, appears to me a misreading of eNika. See also the Introduction p. 26. 131) 23c Read vApIsaudhA. 320. yatra for tatra? 50b degcetasA? 660 nairgranthaM? 73d Are we to read mahIpAlaH puraHsarIm ? 80a prItacittAnAM? 132) See the Intro. p. 29. 4d Rather naH for me. 134) 10a Are we to read amba tiSTha in the light of 17 below? 11c Rather ato'maGgala. 16a Rather nirvA . 23d sanau, Primitive for the Causal. 26d Rather bhArata. 39b Context requires zrIdevyA tanayo . 41c Rather vRtazcAA . 42 aMzumatyAH? 50b Better kRtvA caika. 54 zrIdhara and zrIdatta are promiscuously used; bhagavatI A., however, has siridiNNa = zrIdatta. 135) 21 Are we to read na ca for vacaH and no (= naH) for na? 136) See the reference to kattiya and kArtika etc. in the Intro. pp. 26, 32. 7c yAcayitvA causal for the primitive. 10a Or even zaravanacchAyAguptAyAM. 137) See the Introduction p. 26. 3d pravizanmudA? 4d Better gacchan gItaM. 50 muktvA'pra. 8c Better either sArAM or so'raM for sAraM. 138) 516 Rather kurvANe naranAyaka. 57 The text is wavering between vidyucara and vidyucaura. 139) 6b krIDitaM? 286 upacara = uparicara. 38d mamAra with the causal sense. 50d As usual the Perf. Parti. serves the purpose of a verb. 65a Better mukhakIrNena. 82d Better gatA tvaM. 86 We have the use of Instru. Abso. here. 93 Rather vilikhin kSetraM; and lAGgalena for lAGgulena, ef. 107. 4. 95c Context requires duSTacetaske. 105c prajajvAla Primitive for the Causal. 106c Rather saMprApa. 1176 sa pAmaraH = kauGkaNaH, see 120 below. 1216 Rather svakaM for khayaM. 135a Note the expression rajanIpazcime yAme. 167d Rather yatpathyaM. 140) See the Intro. pp. 27, 32, the references to cilAiputta or cilAtaputra. According to Prakrit grammars kirAta = cilAya; so cilAta may be a backformation; and the correct Sanskrit name would be farah. Prabhacandra gives under this story some of the details which are already included under his story No. 55 above. Both the stories deal with zreNika and his family. 141) 13 prabhAcandra rightly reads dhanya. 17c Are we to read imamAhvayati? 25d. Rather naranAga munIzvaraH. 28d Better tathaiva. 426 Read footnote 5 [degSadhaH. 142) Compare kalpasUtrabhASya p. 915. See also the Intro. above p. 27. The name of the town is kumbhakArakaTa according to prabhAcandra. 143) 3d Note that the Mss. waver between cANakya and cANAkya; prabhAcandra also reads cANAkya; but it is the first that is more usual. 20 The details about the minister kalpaka (pariziSTaparvan VII, especially 85-115) remarkably agree with those of Kavi here. This story may be taken with No. 157 below and compared with pariziSTa. VIII, where many details about vararuci, zakaTAra and cANakya are given. See also anekAnta II, 105; Intro. p. 27 above. 27a dRSTvA'sau ? 29c Note the Samdhi zeSatonmUlayAmi. 30d paryAptaM- alaM, 32a Rather nonmUlyate. 33c Are we to read cApnomi? 37 Corresponding

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-prazasti, 16] NOTES 393 to 37 and 39 zrIcandra quotes thus (p. 164) zakyamekasahasreNa nItizAstravizAradAH / vyavasAyadvitIyena jetumenAM vasuMdharAm // cANakkeNa kayAi NieppiNu lihiyau annArisau kreppinnu| zakyamekazarIreNa nItizAstravizAradetyevamAdi // 52 The construction is not quite satisfactory. 70 Are we to read tato'pi nanda? 716 Metrically pure kusumanAmani. 74c Rather pariprApa. 786 degsAmantasevitaH? 81d tat is not necessary. 144) See the references to fit and an in the Introduction p. 26. At the end of this story, zrIcandra's 50th chap. is completed, and he (p. 165a) remarks thus-samatto saMdhI kvcaahiyaaroym| 145) 7d Rather zrIlakSmIrUpa. 80 zrIpaJcamyAM ? 19c Or we might even read stokaM qualifying upavAsaM. 25c Why api is repeated? 44a Rather prabhaJjadbhi, f. 48 below. 146) 8d Rather degsamavigraham. 147) 7a Are we to read degparyantaM mukhe'saMkocamIyuSi? 9a nazyataH for pazyataH? 148) 5d. mamAra Prim. for the Causal ; also 12c. In its proper sense it is used at 156. 32. 7c Rather #919. 149)8c Rather na tadrAjyaM. 150) 3c kurvantyAH = kurvatyAH. 8 Note the Inst. Abso. in this verse. 366 Note the compound with bahiH, also 45 below. 59 prabhAcandra quotes three Prakrit-Apabhramsa verses which are very corrupt, though often quoted elsewhere too, and correspond to verses 59-60 here. Compare the story of mUka in the samarAicakahA, 6th Bhava, which illustrates the same idea. Though the names are different, Hemacandra too gives a similar story in his pariziSTaparvan II, 224-314. 152) For the details see No. 127 above. This illustrates very well that what matter are not the proper names in a story but the motif and the crucial details. 153) 3a vakrAbhidhaH? 5d sAlasyaH? 7a Rather degvanayAtAyAH. 164) See the Introduction p. 28. 11 Note asya is used twice in the second half. 156) 5a vyadadhAttasya ? 20c Note the compound hastyazva etc. 21d Rather degdhIranirghoSayA. 22 skandhAvAre madIye'sau ? 24a Of course the suggested bhavantastiSThata would be irregular for bhavantastiSThantu. 310 Rather zitAnanAm. 157) Details about the same persons that figure in our stories Nos. 143 and 157 are given in the kathAsaritsAgara. taraGga 4-5. 26 mahAmatiH? 5a Rather AdyaH parAbhidho. 16a Are we to read evaM saMtiSThamAne'smin , also at 72a. 23d taduktikAm ? 28a The other reading Tet: is equally satisfactory, and in the last pada rather "samudbhavAm. 30d vA vilakSayet ? 416 Rather bhaktapUritam. 556 Are we to read spaSTatarAkSaroktiH? The metre is upendravajrA. 566 Rather budhakarNa. 58 The metre is indravajrA. 59 The metre is upajAti. 60 The metre is vasantatilakA. 61-4 The metre is dodhaka. 73d Note nRrAjan for nRrAja. 85a Rather yo'rtha eteSAM. 916 Rather samasto'zrutapUrvakam. 97a vatsAH ? 102d yakSAdevI, but below yakSadevI (107). 107a Are we to read yakSadevI mamAbhyAzaM tUrNamAnIyatA? 1160 kiM te'nena samaM? 123b kAraNam ? 142 In the last colophon we want saptapaJcAzadadhikazataM. prazasti) 2 Read yAvadrAma-rAvaNayoH. 116 jAyataH? 16 Note dvAdazaiH for dvAdazabhiH. bR0 ko050

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INDEX TO INTRODUCTION This Index, which supplements the Table of Contents, includes informative references to important names of authors and works, as well as to a few subjects. The references are to the pages of the Introduction. Abhira, 90. Ajitadevasuri, 48. Akhyanamanikosa, 43. Amitagati, 49. Amoghavarsa I, 119. Anandasundara, 47. Antagadadasao, stories in 21. Antarakathasamgraha, 46. Anuttarovavaiyadasao, stories in 22. Apadana, 16. Aparajita, 55 f., date of 56. Aradhana, meaning of 47; texts dealing with 48 f.; see Bhagavati Aradhana. Aradhana (of Lohacarya), 53 f. Aradhana-, -kathakosa 62-3; -kulaka 48; -mala 49; -niryukti 31, 48, 54; pancaka 48; -panjika 57; pataka 48; -prakarana 49; -ratna 49; -sara 49; sastra 49; -satkathaprabandha 60; sattari 49; -stava 49; -svarupa 49; -vidhi 49. Aratiya, 55. Ardhamagadhi Canon, biography of Tirthakaras in 17; similes and parables in 18; legendary and didactic tales in 19; Digambara attitude towards 32. Ardhaphalakasamgha, 89. Asadhara, 49, 56 f. Ascetic Poetry, 11 f. Astahnikakatha, 118. Baladevasuri, 56. Bhadrabahu, 89. Bhadresvara, 45. Bhagavati Aradhana, text and analysis of 50 f.; compact form of 52; genuine name of 52; author of 52 f; on the date of 54 f.; Commentaries on 55 f.; Kathakosas associated with 57 f.; Dependant kathanakas collated in correspondence with the gathas of 72 f.; Brhatkathakosa connected with 72, 81. Bharataseha, 118. Bharatesvara-Bahubali-Vrtti, 41. Bhattaparinna, stories in 26 f. Bhavapahuda, stories referred to in 33. Bhavartha-dipika, 57. Bhima, 120. Brhatkatha, 9, 11. Brhat Kathakosa, Mss. of 1 f.; presentation of the text of 4 f.; numbering of the stories of 5 f.; name, extent etc. of 80 f.; Bhaga. Aradhana, the source of 72, 81; various strata of the contents of 82 f.; tales of religious interest in 83; secular interest of 83; cultural heritage and literary kinship of 84 f.; Sramanic outlook of 81, 85; Krsna legend in 86 f.; interesting social, historical bits of information in 87 f.; other Kathakosas compared with 90; on the Sanskrit language of 94 f.; interesting Sanskrit words in 101 f.; a Prakrit Commentary on Bhaga. Aradhana as the likely basis of 111f.; the author, the place and date of 117 f. Brahmadeva, 63. Brahmanas, the narrative elements in 7 f. Buddhism, comparison of Samkhya and Jainism with 12. Canakya, 89. Candrakavedha, 88. Candranandi, 55. Chatrasena, 63. Citracampu, 120. Citrasena, 120. Devabali, 89. Devabhadra, 40, 49. Devasena, 49. Devendragani (alias Nemicandra), 43. Dharani Varaha, 122. Dharmaghosa, 45. Dharmapariksa (in Apabhramsa), 117. Digambaras, glimpses of their early literature common with Svetambaras 34. Drstivada, stories found in 31, Folktales, 83 f.; folklore 88 f. Guhanandin, 90. Gujarata, Karnataka dynasties ruling over 110. Hari (-sena), 43, 117. Harisena, various authors bearing the name 117 f.; spiritual genealogy of 118; place and date of 120 f. Harivamsa (of Jinasena), 119. Hemacarya, 47. Hemavijaya, 44.

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396 BRHAT-KATHAKOSA Indrayudha, 121. Laksapaka, 88. Isimandala, 45. Lokacarya, 49. Lohacarya, 53. Jagatsundari-yogamala, 117. Jaina narratives, form of 116. Magadhan Religion 12 f. Jaina Sanskrit, connotation of 110 f. Mahabharata, narrative elements in 9. Jaina stories, didactic spirit and ascetic Mahakarmaprakrtyacarya, 55. sentiment of 25 f., 30, 39; how they were Mahipala, 122. handed down 30; later tendencies and types Manijidaruna, 57. of literature dealing with 35 f. Maranasamahi, stories in 26. Jainism, Samkhya and Buddhism compared Marici, 89. with 12. Mathura, Jaina stupas at 89, 90, Maunibhattaraka, 118; other teachers bearing Jataka, 16, 115. the name 120, footnoto 3. Jayasekhara, 49. Mitranandi, 52. Jayarama, 117. Mulacara, stories referred to in 33. Jayavaraha, 121. Mularadhana, see Bhagavati Aradhana. Jinabhadra, 46. Mularadhana-darpana, 56. Jinacandrasuri, 49. Jinakalpa, 89. Naganandi, 56. Jinanandi, 52. Nagasena, 49. Jinasagara, 44. Nandigana, 57. Jinasena, the author of Harivamsa, 119. Nannaraja, 57. Jinesvarasuri, 40. Naracandrasuri, 44. Narrative literature of the Jainas, Buhler on Kambalatirtha, 89. 113; Winternitz on 113; Hertel on 114, Kapalika, 88. Narrative Tale, in Vedic literature 6; in Karnataka, attack against Gujarata by the post-Vedic literature 8 f.; in classical Sk. kings of 119. literature 10 f.; in Buddhist literature 15 f.; Karpuraprakara, 43. in Jaina literature 17 f. Kartikeya, 89. Nayadhammakahao, parables and didactic tales Katha-dvatrimsika, 47; -grantha 47; -kallo- in 18, 19 f. lini 47. Nayanandi, 57, 63, Kathakosa, various works styled as 39 f. ; Mss. Nemicandra (alias Devendra ), 43, labelled as 42 f.; 58, 59 (Apabhramsa), Nemidatta, 62 f., 90 f. 60, 62; see also Bihat-kathakosa. Nirayavaliyao, narratives in 22 f. Kathakosa-prakaranam, 39. Niryuktis, stories referred to in 31, Kathi-manikosa, 43; -mahodadhi 43. Padmamandira, 45. Kathanakas, Jaina literature, canonical and Padmavati-kavaca, 68. non-canonical, a repositary of 26, 30 f.; types of Jaina literature dealing with 35 f.; Painnas, various stories referred to in 26 f. Pasca bilva, 88. compilations of 39. Pascakhyana, 115. Kathanakakosa, 39, 43. Pancastupanvaya, 90. Katha-prabandha, 47; -ratnakara 44; -ratna Pancastupanikaya, 90, kosa 40; -ratnasagara 44. Paramananda, 47. Katharnava, 47. Parables, in the Jaina canon, 18. Katha-sataka, 47; -samasa 46; -sancaya 47; Parasika, 88. -samgraha 46, 47; -samucoa ya 47. Paryantaradhana, 48. Kathavali, 45. Prabhacandra, 60 f., 90 f. Kavaca, 68. Prabhasjana, 118. Kavaca-dvara, 68. Prakrit, Sanskrit influenced by 94. Kayastha, 83. Pro-canon, of Digambaras, 32. Kittura-samgha, 119. Punnata 89; identification of 118-9. Krmiragakam bala, 88. Pannata-samgha, 118-19; its connection with Kulaprabha, 49. the South 120,

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INDEX TO INTRODUCTION 397 Punyasrava-kathakosa, 43, footnote 1. Srivallabha, 121. Puranas, narrative elements in 10. Srivijaya, see Aparajita. Puspabali, 89. Srivijayodaya, 55. Srutasagara, 41. Rajasekhara, 46. Sthavirakalpa, 89. Ramayana, narrative elements in 9. Stupa, at Mathura, 90. Ratnakarandaka, stories referred to in 34 f. Subhasila, 41. Ratnakirti, 63. Suktavali, 43. Ratnamala, 53. Svetambaras, glimpses of their early literature Ravicandra, 49, common with Digambaras, 34. Religion, basic traits of 6. Rgveda, narrative elements in 7. Tera, caves at 90, 120. Rsimandala-stotra, 45. Uttamarsi, 44. Rudradeva (Kakatiya), 120. Upadesamala, 38, 46. Upanisads, outlook of 8. Samayasundara, 48. Uvasagadasao, narratives in 21. Samkhya, Jainism and Buddhism compared Uvasayajjhayana (of Vasunandi), stories with 12; 89. referred to in 35. Samtharaga, stories in 26 f. Samvegarangasala, 49. Vaddaradhane, 63 f.; Mss. of 64; contents and Samyaktvakaumudi, 42, 87. style of 65; its connection with Aradhana Sanskrit, various phases of 94 f.; Prakrit! kosa 66; Prakrit basis of 67; the title, influence on 95 f., 101 f. authorship, date eto, of 68 f. Sarvagupta, 52. Vardhamanapura, 118; identification of 120. Sarvanandi, 46. Vasavasena, 118. Sarvasundara, 47. Vatsaraja, 121. Siddhantaratnamala, 57. Vidagdhapritivardhani, 57. Siddhyanka, 57. Vinayacandra, 43. Simhanandi, 63. Vinayadikapala, 118; identification of 122. Sivakoti, 52 f. Vinayasundaragani, 48. Sivarya, 57 f. Vinayavijayagani, 48. Somacandra, 44. Vinayakapala, 122: Somasuri, 48. Virabhadrasuri, 48. Sramanic Ideology, back-ground and traits Vivagasuyam, narratives in 23. of 11 f. Vrata kathakosa, 41. Sravakaradhana, 48. Yapaniya Samgha, 89. Srenika, 89. Yasahkirti, 117. Sricandra, his genealogy, date etc, 57, 59 f., 90 f. Yasoghosa, 49. Sriharisena, 118. | Yoniprabhrta, 117. "For Private & Personal use only

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CORRIGENDA Story Story 28 Verse 13c 31a 326 49d Verse 21d 24b 556 13d 12c 20a 14a 14d. 23a 57c 676 780 860 340 Read ''grahIt kunteSucchu prItimApnuvan 'grahIt 'Gga taroM 'matyuddhaM prahiNoti zrAvakANAM bhavyopapadaH revatIzrAvikA dadhi sundaram chardi ba "matyuddhaM sopasargoM babhANaitAn niHsRtya 36 456 19d 26d 126 9d 776 1186 Road kSepAd vilokyaitau degkSAlanAdikAm mahAnase chajam jagAdainaM vibho mayA''hRtA matidharma yathAvidhi varavarmanA sturaGgeNa jaya zrI vatsalAm narAdhipa dvArAM paJca za nirlakSaNa tva rAjena zirojA pAparddhi te aparAhe prAptaH sutA'nayoH aparAhe prApa 15a 300 300 34b 16 8a prAsAsi degzcalanA lokaH salloka yazo jagAdaitI 80 146 22d 33aa 360 37c 77d 22a 29d 636 666 94a 132a 25d te na khala F.n.6 86 10c 610 .79c 172c 178d 13a 14c 25d 21c 47 dRSTvopa 900 53 200 1320 33c 1206 190 29c 4ld 16c 38d viSNU mahA dattvA svasvAmi niHsRtya deg'grahI dhyAyaM tAmA paJca stU loka kR dhyAtaM upariSTA vidyA si paJcaSANi zaSpANi samArpayat prahiNoti 'vigraham caturaGgeNa siMhAndhI vinItAvi prIto divamuvajAm tIrthAni 506 570 620 700 1296 180c 219a 262d 296a bhUpo mandara prAptAstathA sAdhustadAnIM pathA gahilakaH bhujyate mArgAgamana vanitArthitaH jagAmAyaM zreNika dbhavataH tatprabhAveNa kRtrimA satyamadhunA sa vismitaH grahISyati 20c 52d 5d 27d 16 16c 54d 60c 10a 70c 88d 2476

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400 BRHAT-KATHAKOSA Read Story 56 prAptAM Story 67 tvanyattvaM 68 69 Verse 32a 36a 460 53a 39a 60a 76d 107d mahAdevyAH athAhAyya sArAM yazaHzulI dUtairnRpA kuSTena Read pravizyaivaM zucA grasta sA'smAbhirdvi latA bhAryA calakarNaH jAtyazvA kauzAmbikA caityagehe 'mAnasAH 57 zRNveka 1406 zAdhi Verse 283a 4090 4146 425a 4280 246 44 156 193 255d. 309a 405a 414a 429d 435c 446 4606 4750 478a 490a 492a naimittikena cAturaGgeNa degnidezataH tatpure'vi yathAvaM sA jJeyo'paroM vigatopapadaH dvisAgaraM zrAvakANAM pure 1470 12a 26d 370 10 1c 23d 41c 86a 123d 135d 143c 166d 1840 2026 2496 269b 276d 13d 170 1c 8d 85d 131a gRhItaH samArpayat 'nocchiSTa "dujayinI kIyogho AnItaH bhImaH tanmAMsaM 'karmA'vi sa jIva tvadaco'sa 'tAraka jarantAjI narendraH khAjJAtAH 50 brUSe'ni gopo'zu nIte'tho vandhyA vallIva devIvAkya kSobheNa camam bhogAn 33d. 15a 236 58d 60a 706 79c 18c 46a 46a 20a 16 390 21-26 73d. 131d 2320 2360 160 210 90d 69d. 846 930 vihAyAnyanna parijJAtAvAvAM sAdhu dI zrAvakeNa sajjanAH daitAMstadA 165a devI ja sauSadhi pravizya 'dizo bhA vidyA ni parAm pratijJA'zo nagare me'sau ku SaSTiH pApopAdAna niHspRha vidyuiMSTraH paJca ra parIkSyatAm kalakhAnA madhurA yA samanvitAt lauhIbhi pRSThaM 171c 184 239d 60 14d 55d 60d 133c 134a 1750 240d 258a 120 kallAlAzche zrAvakANAM kurvan ste uttiSThate "velAyAmAgatya parAyaNAH prApa nabhodha jAtAH saMjJAyA 79 saMghebhyaH

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CORREGENDA 401 Story Story 95 96 Verse 12d. 27d 360 410 86 35d. 45c Read varjitAm lajayate zobhanAkRti saMchannAM nagnAcArya tenAnItA krUrAH janaH Read puraM tapodhiyam niveditAm saMbhavAm mahAdevIsa jaTI chatrI bR chatrikAku babhUvU 460 arpitaM 97 Verse 336 116 256 296 32a 440 70a 816 30d 1160 117a 1320 1546 156a 159c 175d 181a 4c 51a 81a 250 640 88d. 910 960 1080 F.n.3 19a F.n.5 296 9a 15a 18a 63a grahIt . pathAddezA lokaistasthau saMcUrNyate yayuH sarvAstrANi ghaTonInAM jagAdaitaM [degdvAdazAbda] degNakhAnAmA [degstrizirA] zUpeNakhA khorumAMsaM saha sA proktaH Uru samArukSa stokavelAM jagAvamUm [degcchadazchinnasta] sametAyA madabhyAzaM kanyAH dattAH dvijaH zcatasro mAdevyA grahISyati prApustadva damadharA grahItu 98 350 srajam 38d 550 81a 300 gaGgAbhadraH padma 99 470 bhava saM bhraMza 130 326 126 F.n.1 'ttamAmukheM saktadhIH devaudhai patan mocanam 220 20 rthamagni guroH 7d. degcchavi 14a 250 160 780 84b 560 616 67a. 102 34d 856 916 98d 102*2 50 102*5 50 102*7 26 102*8 17 102*10 50 256 104 24b 360 37a 105 656 1246 180a 1900 2236 249a 267d jinAzritAm zrutvA'zruta yena lakSmINAM pISayi sthitavAM bhayAvahAm jagAdoddhR prahiNomi rambhAgRhA saMpannAstA piSpalAdho mAnastato ca samAM devaH pRSTavAn caturaGgeNa 876 1076 1866 211a 2286 240d. 2426 2590 2726 285a vR0 ko0 51 bhavatyAH 'bhakSyaNa naro vra jinadatta nR vartinA satvaram sahodara dattAH nizamyADa yAyeSa sukhArditA 'vibhUti dvAdaza va madvaMza bhUbhujA zikhAvalaH

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- 402 BRHAT-KATHAKOSA - - Story 105 Story 127 Read sa dhIra' kSipramAryikA kuruville Verse 2836 288a 3116 3160 324a 19a 24a 310 Verse 30c 65c 136d 2810 devaH 129 4b 106 496 Read jayamatyA saMpannAH prahiNoti dezAdi sa 'nATakam vidyuddhanendra etAH reNikA dvAdaza va nahIMne velAyAma mArgabhraSTo jinapUjA ilAdevyAH zAstrArthaH 290 48a 5a 326 48a 72a 130 131 F.n. 10 137 209a 216a 265d 2706 133 putrastapaH 'vazA'puNyA rAmAH gadito'bu mahIpate [matsyakAn] degvAkyamugra. A bAla aSTa putrA kiMkartavya dyUtakAro bhrAtastotra rukmiNo manaHpavana dhAtrikA guptastadvanaM bhUyaH vidyate tanna vratinAM asyAmevaM 2a 13 9d 107 108 350 50a 5d 37c 77a 135 137 20 5c 110 111 112 4a 138 3d 13a 20b 33d 41c 28d 41d 496 51d 400 1050 caturaGgeNa vahaMstoSaM kautukaiSiNaH narezvara ka. dattvAsmai naktaMdi 114 9a 139 degcaraH kudhA saha sA satyamA 1620 116 suptAyAH 141 80 216 256 21d 430 546 21d 11d pRSThe 24d. 29d kiMkAraNa prabhAveNa jJeyaH 'vRndAraka pra0 vAsibhirbhU kSiprameSa kAlamabhi 143 210 118 119 120 bhittvA sakautukaH khanAH sapta va mahiSINAma yUthadvaya 350 110 121 50 720 11a 9a muni 11d 123 126 100 vegAd 144 147 148 150 151 6c 60 19a 7d. 260 gotrikANAM paraH stabdho paizunyo... tAm tatsutaH 6b 876 1820 184d) 153 156 157 kAlaH devaH niHzalyI yatIzvara viSThA sudRSTivi prahiNoti mugdhabhAvaH manohArigoM uSAjala 10a 12a 190 5d 280 sthAvarakANi 18765 232a 257d lavaNaudana rakSyatedeg 950

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WORKS BY Dr. A. N. UPADHYE 1. Pamcasy.ttan of an Unknown ancient writer: Prakrit Text edited with Introduction, Translation, Notes with copious Extracts from Haribhadra's Commentary, and a Glossary. Second Ed., revised and enlarged, Crown pp. 96, Kolhapur 1934. 2. Pravacanasara of Kundakunda. An authoritative work on Jaina ontology, epistemology etc.: Prakrit text, the Sanskrit commentaries of Amotacandra and Jayasena, Hindi exposition by Pande Hemaraja: Edited with an English Translation and a critical elaborate Introduction etc. New Edition, Published in the Rayachandra Jaina S'astramala vol. 9, Royal 8vo pp. 16+132+376+64, Bombay 1935. 3. Paramatma-prakas'a of Yogindudeva. An Apabhrams'a work on Jaina Mysticism: Apabhrams'a text with Various Readings, Sanskrit Tika of Brahmadeva and Hindi exposition of Daulatarama, also the critical Text of Yogasara with Hindi paraphrase: Edited with a critical Introduction in English. New Ed., Published in the Rayachandra Jaina S'astramala vol. 10, Royal 8vo. pp. 12+124+396, Bombay 1937. 4. Varangacarita of Jatasimhanandi. A Sanskrit Puranic kavya of A. D. 7th century: Edited for the first time from two palm-leaf Mss. with Various Readings, a critical Introduction, Notes, etc. Published in the Manikachandra D. Jaina Granthamala No. 40, Crown pp. 16+88+396, Bombay 1938. 5. Kariisavaho of Rama Panivada. A Prakrit Poem in Classical Style, Text and Chaya critically edited for the first time with Various Readings, Introduction, Translation, Notes, etc. Published by Hindi Grantha Ratnakara Karyalaya, Hirabag, Bombay 4, 1940, Crown pp. 50+214. 6. Usaniruddhan: A Prakrit Kavya (attributed to Rama Panivada), Text with Critical Introduction, Variant Readings and Select Glossary, Published in the Journal of the University of Bombay, Vol. X, part 2, September 1941, Royal 8vo. pp. 156-194. 7. Tiloyapannatti of Jadivasaha. An Ancient Prakrit Text dealing with Jaina Cosmography, Dogmatics etc.,: Authentically edited for the first time (in collaboration with Prof. Hiralal Jain) with Various Readings etc. Part I, Published by Jaina Samskrti Samraksaka Samgha, Sholapur 1943, Double Crown pp. 8+38+532. KANSAVAHO & USANIRUDDHAM Karsavaho of Rama Panivada, A Prakrit Poem in Classical Style, Text and Chaya critically edited for the first time with Various Readings, Introduction, Translation, Notes etc. by Dr. A. N. Upadhye, Published by Hindi Grantha Ratnakara Karyalaya, Hirabag, Bombay 4, 1940. Crown pp. 50+214. and Usaniruddham: A Prakrit Kavya (attributed to Rama Panivada), Text, Critical Introduction and Select Glossary, by Dr. A. N. Upadhye, Published in the Journal of the University of Bombay, vol. X, part 2, September 1941, Royal 8vo pp. 156-194. Reviews and opinions Dr. V. S. SUKTHANKAR, Poona: "You have now mastered the technique of editing Prakrit texts. In fact yours are the best critical editions of Sanskrit and Prakrit texts, You will soon easily rank as a 'Master Editor'. "

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Prof. Mm. P. V. KANE, Bombay: "Your edition of the Kamsavaho combines the best critical methods of the Western scholars with indigenous deep learning." Dr. SUNITI KUMAR CHATTERJI, Calcutta: "I congratulate you on your excellent work. The style in which it has been printed is fully in keeping with the remarkably fine way in which it has been edited. I admire the sane and methodical way in which you have written the Introduction, with all available material about the book itself, its author, its language and other points of interest and importance-it leaves nothing to be desired." Dr. B. R. SAKSENA, Allahabad: "The work is excellent and interesting. As usual with you, your edition is perfect and complete in all respects and leaves nothing to be desired." Prof. C. R. DEVADHAR, Poona: "I have gone through your masterly introduction and a part of the text, and I am very much impressed by the soundness of your scholarship and the thoroughness of your method." Mahakavi Ullur S. PARAMESHWAR AIYAR, Trivandrum: "It is an invaluable addition to the Prakrit literature so far published in India. The Introduction, Glossary and Explanatory notes have been most carefully and diligently prepared and leave absolutely nothing to be desired." Dr. P. L. VAIDYA, Poona: "I am very glad that your performance every time keeps up the reputation you have already established as a critical scholar." Dr. S. K. DE, Dacca: "It has the same thoroughness and scholarly skill which characterise all your works." Prof. L. V. RAMASWAMI AIYAR, Ernaculam: "Your book is a marvel of editorial achievement." Prof. P. V. RAMANUJASWAMI, Vizianagaram: "You have done a distinct service to Prakrit scholarship by publishing an excellent critical edition of one of the Prakrit poems of our country. Your Introduction is illuminating, and your notes and glossary are scholarly." Prof. M. R. BALKRISHNA WARRIER, Trivandrum: "It reveals unerring insight, patient industry and great scholarship. The work you have done on the Mss. material is accurate, scholarly and minute." Dr. LAKSHMAN SARUP, Lahore: "It is very creditable to your capacity of work and critical judgement." Annals of the Sri Venkatesvara Oriental Institute, Tirupati (1, 3): "Dr. Upadhye's work as an editor is beyond praise-painstaking, thorough and judicial." (K. V. Rangaswami Aiyangar). Indian Historical Quarterly, Calcutta (XVI, 4): "On the whole these beautiful editions bear eloquent testimony to the scholarship and patient labour of the learned editor." (Chintaharan Chakravarti). Journal of the University of Bombay, Bombay (IX, part 2): "His introduction is, s usual, highly instructive and learned." (H. D. Velankar). Indian Culture, Calcutta (VIII, 1): "...Dr. Upadhye has lavished on it unstinted labour and meticulous care. He has collected all available imformation about the author (born in 1707 A. D.) and discussed also his other known works." (B. K. Ghosh ). New Indian Antiquary, Bombay (III, No. 8): "Professor Upadhye's Translation and Critical Notes are characterised by earnestness and precision.... The observations on the Prakrit dialect of Kamsavaho evince Dr. Upadhye's elaborate and scientific knowledge of the phonology and structure of the Middle Indian tongues." (Goda Varma). The Jaina Antiquary, Arrah (VII, 1): "From the stand-point of Indian Linguistics, the work is a distinct contribution to our knowledge of Middle Indo-Aryan.... (Siddheshwar Varma). 39

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PUBLICATIONS OF THE SINGHI JAIN SERIES 1. Prabandhacintamani of Merutungacarya (A. D. 1306 ): Part I, Text in Sanskrit with Variants, an Appendix and Indices of Stanzas. This is an important collection of stories, legends and anecdotes connected with kings like Vikramarka, Bhoja, Kumarapala etc. and author-poets like Siddhasena, Magha, Dhanapala etc. Critically edited with various research accessories by JINAVIJAYA MUNI. Double Demy pp. 12+ 136. Price Rupees 3-12-0. 2. Puratana-Prabandha-Sumgraha: This is a noteworthy collection of many old Prabandhas similar and analogus to the matter in the Prabandhacintamani. Authentically edited with Indices of Verses and Proper Names, a short Introduction in Hindi describing the Mss. and materials used in preparing this part and with plates by JINAVIJAYA MUNI. Double Demy pp. 15+ 32+156+8. Price Rupees 5-0-0. 3. Prabandhacintamani (Complete Hindi Translation): A complete and correct Hindi translation is given in this volume, so as to enable the purely Hindiknowing public to grasp fully the contents of the original. The translator is Pandit Hajariprasad Dwivedi, Acarya, Hindi Deptt. Vis'vabharati, S'antiniketan. Along with the translation has been given an exhaustive Introduction in Hindi by the General Editor, MUNI JINA VIJAYJI, which contains useful material for the proper understanding of the text. Double Demy 4", pp. 12+12+156. Price Rupees 3-12-0. 6. Prabandhakos'a of Rajas'ekharasuri (A, D. 1349): Part I, Text in Sanskrit with Variants, Appendices and Alphabetical Indices of stanzas and all Proper Names, This gives twentyfour biographical Prabandhas dealing with celebrities of ancient India such as Bhadrabahu, Mallavadi, Haribhadra, Satavahana, Vastupala etc. Critically edited in the original Sanskrit from good old Mss. with Variants, Hindi Translation, Notes and elaborate Introduction etc. by JINAVIJAYA. Double Demy pp. 8+8+ 136+14. Price Rupees 4-0-0. 7. Devananda-Mahakarya of Meghavijayopadhyaya (Sam. 1727): This is a Sanskrit poem in ornate style composed as a Samasya--purti incorporating some line or the other, in each verse, from the S'is'upalavadha of Magh. In its seven cantos, it presents a biography of Vijayadevasuri who was honoured by both Akbar and Jehangir. Critically edited in the original Sanskrit from an old Ms. with Notes, Index and Hindi Introduction, summary etc. by Pt. BECHARDAS J. DosHl. Double Demy pp. 8+16+80. Price Rupees 2-12-0. 8. Jaina Turkabhasi of Yas'ovijaya (A.D. 1624-1688): It is a manual of Nyaya dealing with Pramana, Naya and Niksepa. Edited by Pt. SUKHALALAJI SANGHAVI with his Tatparyasan graha Vrtti and an Introduction in Hindi, Super Royal pp. 8+8+14+78. Price Rupees 1-12-0. 9. Prumanamimansa of Hemacandracarya: This is a treatise on Nyaya left incomplete perhaps by the author himself. It propounds the Jaina point of view after reviewing the tenets of other systems. Edited with a valuable Introduction and still more valuable Notes in Hindi by Pt. SUKHALALAJI SANGHVI and Pts. MAHENDRAKUMARA and MALAVANIA. Super Royal pp. 8+16+ 56+76+ 144 +36. Price Rupees 5-0-0. 10 Vividhatirthakalpa of Jina prabhasuri (A. D. 1332): Part I, Text in Sanskrit and Prakrit with Variants, and an Alphabetical Index of all Proper Names. This work gives a description of nearly 60 holy places together with the names of their founders etc.; and thus forms a sort of guide-book or gazetteer of Jaina 9.

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sacred places of India of the 14th Century. It contains valuable information of historical and topographical interest. Critically edited in the original Sanskrit and Prakrit with Variants, Hindi Translation, Notes and elaborate Introduction etc. by JINA VIJAYA MUNI. Double Demy pp. 8+16+114+14. Price Rupees 4-4-0. II. The Life of Hemacandracarya: The eminent German orientalist, Dr. G. Buhler, wrote in 1889, an epoch-making essay in German on Hemacandra (A. n. 1088-1173) who occupies a place of honour in Indian literature. This essay is a fine model of historical research; and, as such, for the benefit of English knowing readers, it has been translated here into English by Dr. MANILL PATEL. Double Demy pp. 16+104. Price Rupees 3-8-0. 12. Akalanka-Granthatrayam comprising Laghiyastrayam with Svopajna-vrtti, Nyaya vinis'caya and Pramanasamgraha: These are three noteworthy Nyaya works of Akalarikadeva (C. A. D. 720-780), the last two being brought to light for the first time. Edited with Critical Notes, Variant Readings, Introduction [in Hindi] and Indexes etc. by Pt. MAHENDRAKUMARA. Super Royal pp. 8+14+118 +184 +60. Price Rupees 5-0-0. 13. Prabhavakacarita of Prabhacandracarya (A. D. 1277): Part I, Text in Sanskrit, with Variants and Indices of stanzas and all Proper Names. It presents in ornate style the traditional biographies of twenty eminent personalities including religious teachers like Vajrasvami, authors like Haribhadra and Hemacandra and poets like Manatunga who have contributed to the glory of Jainism and Jaina church. Critically edited in the original Sanskrit from many old Mss. with Notes, Index and Hindi Introduction by JINA VIJAYA MUNI, Double Demy pp. 10+6+226. Price Rupees 5-0-0. 15. Bhunucandra-caritra of Siddicandra Upadhyaya : This is a remarkable composition of Sanskrit litarature in which an able pupil, namely, Siddhicandra has chronicled, without the least exaggeration, acts of social and religious service rendered by his great Guru Bhanucandra. It is not only a biography of the Guru but also an autobiography of the pupil, both of whom had connections with and were honoured at the Moghul court by Akbar and Jehangir. The English Introduction by the Editor is a rich mine of historical information. Critically edited in the original Sanskrit from a single rare Ms. with elaborate Introduction, Summary, Appendices, Indices etc. by M. D. DES.I. Double Demy 8+12+104+68. Price Rupees 6-0-0. 16. Jzanabindu-prakarana of Yas'ovijaya Upadhyaya: This is a systematic manual of Jaina epistemology. The Hindi Introduction of the editor is a brilliant exposition of Jaina theory of knowledge in the back-ground of Indian me a physics. The Sanskrit Text edited with Introduction, Notes and Index etc. by Pt. SUKHL LAJI SANGHAVI, Pt. DALSUKH MLVANIA and Pta. Hira KUMARI DEVI. Super Royal pp. 12+8+84 +136. Price Rupees 3-8-0. All these volumes are printed in a stately size on excellent paper at the famous Nimaya Sagara Press, Bombay, etc. To be had from-- BHARATIYA VIDYA BHAVAN BOMBAY

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siM ghI jaina grantha mA lA ** - --*-*-*-*-*- -*-*-*-* adyAvadhi mudrita grantha *-*--* 2 purAtanapravacintAmaNi sadRzAta. (saMskRta -0 00 1 prabandhacintAmaNi, merutujAcAryaviracita. (itihAsaviSayaka vizruta grantha) pAThabhedAdi yukta susaMpAdita, suvizuddha saMskRta mUla grantha, tathA vistRta hindI prastAvanA samanvita 3-12-0 / 2 purAtanaprabandhasaMgraha. (saMskRtamaya, ajJAtakartRka, aitihya tathyapUrNa) prabandhacintAmaNi sadRza, anekAneka purAtana aitihAsika prabandhoMkA apUrva evaM viziSTa sNgrh| 3 prabandhakoza, rAjazekharasUriracita. (saMskRta gadya-padyamaya 24 aitihAsika nibandhoMkA saMgraha) anekavidha pAThAntarAdiyukta, vizuddha saMskRta mUla grantha, vistRta hindI prastAvanA Adi shit| 4 vividhatIrthakalpa, jinaprabhasUrikRta. (saMskRta-prAkRtabhASAnibaddha purAtana tiirthvnnen)| purAtana kAlIna jaina tIrthasthAnoMkA varNanakharUpa apUrva evaM viziSTa aitihAsika grantha 5 devAnandamahAkAvya, medha vijayopAdhyAyaviracita. (mAgha mahAkAvyakA samasyApUrtirUpa) vijayadevamaricaritra-nirUpaka sundara, aitihAsika, kAvya grantha / 2-12-0 6 jainatarkabhASA, yazovijayopAdhyAyakRta. (jainatarka viSayaka pAThya grantha) mala saMskRta grantha tathA paM0 sukhalAlajIkRta nUtana viziSTa saMskRta vyAkhyAyukta 2-0-0 7 pramANamImAMsA. hemacandrAcAryakRta. (jainanyAyazAstraviSayaka maulika grantha / 'savizuddha mUla grantha tathA paM0 sukhalAlajIkRta vistRta hindI vivaraNa aura prastAvanAdi shit| 8 akalaGgranthatrayI, bhaTTAkalaGkadevakRta. (nyAyatattva pratipAdaka 3 maulika granthoMkA viziSTa saMgraha) nyAyAcArya paM. mahendra kumArajI saMpAdita, vistRta prastAvanA, aura hindI vivaraNa yukt| 9 prabandhacintAmaNi, saMpUrNa hindI bhASAntara. hindI bhASAmeM sarvathA navIna aitihAsika grantha, vistRta prastAvanAdi samalabUta 3-12-0 10 prabhAvakacarita, prabhAcandrasUriracita. (prAcIna jaina itihAsakA prauDha evaM pradhAna grnth)| suvizuddha saMskRta mUla grantha, hindI prastAvanA, pariziSTAdi smlkRt| 5- 0 -0 11 Life of Hemachandracharya: By great Indologist Dr. G. Buhler 3-8-0 12 bhAnacandragaNicarita, sidvicandropAdhyAyaracita. (saMskRta bhASAmaya, Atmacarita kharUpa apUrva kRti)| saMskRta mUla grantha, suvistRta iMglIza prastAvanAdi sameta, anupama aitihAsika grantha nivindaprakaraNa, yazovijayopAdhyAyaviracita. (jJAnatatvanirUpaka prauDha zAstrIya grantha ) paM0 sakhalAlajI saMpAdita evaM vivecita, aneka dArzanika vicAra paripUrNa nibandha samanvita 3-8-0 14 bahata kathAkoza, hariSeNAcAryakRta. (dharmopadezAtmaka 157 kathAyoMkA mahAn saMgraha) DaoN. e. ena. upAdhye saMpAdita, suvistRta iMgrajI prastAvanAdi sahita prApti sthAna 6-0-0 12. 00 bhAratIya vidyA bhavana baMbaI Published by the Secretaries. Bharatiya Vidya Bhavan, Bombay Printed by Ramehandra Yesti Shedge, at the Nirnaya Sagar Press, 26-28, Kolbhat Street, Bombay