Tattvarthadhigamsutram Part 2

Author(s): Umaswati, Umaswami, Hiralal R Kapadia
Publisher: Jivanchandra Sakarchandra
Catalog link: https://jainqq.org/explore/002716/1

Page #1
zreSThi-devacandra lAlabhAi-jainapustakoddhAre granthAGkaH 76. - - - - zrIumAsvAtivAcakapravarapraNItam // tattvArthAdhigamasUtram // svopajJabhASyeNa zrIsiddhasenagaNikRtaTIkayA ca samalaGkRtam / -->ore-- tasya cAyaM paJcAdhyAyImayo dvitIyo vibhaagH| saMzodhakaHgurjaradezAntargatasUryapuravAstavyazrIyutarasikadAsatanujo hIrAlAla em. e. ityupapadavibhUSito nyAyakusumAJjalyAdigranthAnAM vivecanAtmakabhASAntarakartA / prasiddhikAraka: jaherItyupAhaH sAkaracandrAtmajo jiivncndrH| asya kozasyaikaH kAryavAhakaH / prathamasaMskaraNe pratayaH 1250 / vIrAt 2456] [vikramAt 1986 paNyaM rUpyakaSadakam /

Page #2
punarmudraNAyAH sarve'dhikArA etatsaMsthAkAryavAhakAnAmAyattAH sthApitAH /

Page #3
Sheth Devchand Lalbhai Jain Pustakoddhar Fund Series, No. 76. TATTVARTHADHIGAMASUTRA ( A Treatise on the Fundamental Principles of Jainism ) Part II-Chapters VI-X BY HIS HOLINESS S'RI UMASVATI VACHAKA TOGETHER WITH HIS OWN GLOSS Elucidated by S'RI SIDDHASENAGANI EDITED WITH INTRODUCTIONS IN SANSKRIT & ENGLISH BY HIRALAL RASIKDAS KAPADIA, M. A., Translator of Nyayakusumanjali, Sringaravairagyatarangini, etc. PUBLISHED BY JIVANCHAND SAKERCHAND JAVERI, A Trustee of Sheth Devchand Lalbhai Jain Pustakoddhar Fund. All rights reserved. First Edition. ) A.D. 1930. [1250 Copies, Price Rs. 6-0-0,

Page #4
Printed by M. N. Kulkarni, at the Karnatak Printing Press, 318/A, Thakurdwar, Bombay AND Published by Jivanchand Sakerchand Javeri, Trustee, Sheth Devchand Lalbhai Jain Pustakoddhar Fund, Badekhan Chakla, Surat,

Page #5

Page #6
prazAnta tapasvI tapogacchAcArya zrImad 1008 vijayasiddhisUrIzvara. 86826025026038888888888888888888888883 R358358858335SEXSEXSESE885835225303088058885088SEASESSSSSSSEXSEXSAREESEX *CECE02682682508 janma vi. saM. 1911 zrAvaNazukla 15 rAjana gare. dIkSA vi. saM. 1934 jyeSThakRSNa 2. rAjanagare. paMnyAsapadaM vi. saM. 1957 ASADhazukla 11 sUryapure. sUripadaM vi. saM. 1975 mAghazukla 5 mahezAnapure. Lakshmi Art, Bombay 8.

Page #7
samarpaNapatram / ayi prazamapIyUSapayonidhi-zAnta-tapomUrti-mUrimantrArAdhaka-tapAgacchAdhipati prAtaHsmaraNIya-AcAyyevarya-zrI 1008 vijayasiddhisUrIzvarapAdAH! samAkRSTamasti manceto bhagavatpAdAnAmapratimaiH zamadamAdiguNagaNaiH / suvihitanAmadheyAnAM bhavatAM gabhIratA, "mudhAdAyI mudhAjIvI" ityAdizAstrIyavacanAnusAriNyupadezapravRttizcApUrvA vartata iti tu sarvajanA'vigAnameva / 'sA mama samagrasya kuTumbasya sadharmajIvanaM nirmAtumatIvopayoginyabhUt' ityetat sUcayati khalu mAM prati niratizayaM vAtsalyaM sadA saMsmaraNIyAnAM zrImatAm / samagramANigaNahitaparAyaNAnAM bhagavatpAdAnAM prAg darzitAyA etasyAH stutyopakRtastathA 'asmadIyasaMsthAyai zrImadbhirvitIryamANAyA'nAnumatevizvopakArakasarvottamasAhityasaMzodhanapracArakarmaNi svakIyasvahastasaMzodhitAnekazAstrapratipradAnAdinA mama paropakAraikaniSThemunipuGgavairbhavadbhirvihitaM bhUri bhUri sAhAyyaM' tasya ca cirasmaraNAya mahanIyebhyo'pi mahanIye bhavatAM karAmbhoje samarpyate'yamapUrvagrantho mayA bhavadabhilASAhate'pi / sakalavastutattvaprajJApake zrImahAvIradevazAsane dravyAnuyogAdyanekamedabhinnaM jJAnAdiratnatrayaprApakamata eva sakalazAstrebhyo'tizayitaM tribhuvanAzcaryakaraM sAhityanidhAnaM varivarti / tasya pracArakarmaNi catustriMzadatizayazAli-sakalasurAsurasaMsevitasakalopamAtIta-devAdhideva-zrImahAvIradevAjJAparipAlanaparaiH zrIvIrazAsanaviyatprakAzanahimAMzubhirmaharSibhiH zAsanarasikaiH zrAddharatnaizca kAmaM kAmaM vyavasitaM tasyAgre mama prayatnAstu sarvathA'kiJcitkarA eva, tathApi te phalegrahiNo'bhUvan tat kRpAvatAM bhavAdRzAM kRpAphalamityeva manye'ham / sAhityapracArakasya mama svalpA api yatnAH phala vaipulyabhAjo bhavantviti manobhilASapUrvakaM viramAmyaham / sUryapUryAm vi.saM. 1986 bhavadIyacaraNasevAsamutsukaH ASADhamAse amAvAsyAM zukravAsare sAkaracandrAtmajo jiivncndrH| ("divAsA'parvadine)

Page #8

Page #9
Dedication TO THE CALM, HOLY & ALJICRO ACHARYA S'RI 1008 VIJAYASIDDHISURIS'VARA THE HEAD OF THE TAPA-GACHCHA. Your great and incomparable merits such as control over senses have captivated my heart. Your selflessness and the subjects you select for delivering sermons are indescribable. My entire family owes a deep debt of gratitude to your Holy self for the fatherly tenderness and care with which you have drawn us to the path of religion. I beg leave to dedicate this invaluable work to you as an humble tribute and holy offering in recognition of the incomparable services you have rendered to the spread of Jaina literature by placing at my disposal rare manuscripts that you were careful to go through and correct yourself and by giving me on all occasions and at all times your invaluable sympathy, help, advice and guidance in every matter of difficulty, thus rendering my task of publication as easy and smooth as it should become. I am paying this tribute as a spontaneous and heart-felt offering in spite of your wishes to the contrary. Compared with the efforts that the Jaina scholars--the ascetics and laymen as well, have made in the past to spread the sacred literature of Jainism far and wide, out of mere love of learning and kno as a matter of pious duty owed by them to Lord Mahavira of holy and imperishable memory, my publishing work is like a mere drop in the ocean. But I do feel that what little I have been able to do so far is the fruit of your Holiness's blessing and encouragement. With the prayer and wish that my work may grow and prosper by your grace and favour, I beg to remain, Your most obedient servant, JIVANCHAND SAKERCHAND JAVERI.

Page #10

Page #11
zAstravizAradajainAcAryazrIvijayadharmasUrivineyaratnAnAM nyAyatIrthanyAyavizAradapadasamalaGkRtAnAm upAdhyAyazrImaGgalavijayAnAm abhipraayH| -->00<-- namo namaH zrIprabhudharmasUraye / ___ ayi bhAgyavantaH sajjanamahodayAH ! AryAvarte'smin prAkkAle caturthArakalakSaNe'neke mahAtmAnaH svaparadarzane saJjAtAstathA'smin paJcamArake'pi bahavaH svaparadarzanajJAH samabhUvan , darzanAnyapi poDhA mukhyatayA pracalitAni / api ca taiH sarvairdarzanakAramahAnubhAvaiH svakIyakhakIyadarzane yAni yAni tattvAnyabhimatAni santi tatpratipAdakAni zAstrANyapi svAnukUlayuktiyuktAni nipuNabuddhizAligamyAni nirUpitAni / adhunA'pi vidyante teSAM samastAnAM mahAzayAnAM pradhAnatayoddezastu mokSanirUpaNaviSayaka eva / kiJca tairnirUpitaM zAstraM pUrNamapUrNa veti na carcyate'prastutatvAt , parantu teSAM madhye gIrvANagirAyAM jainadarzanaviSayakaM zrIuttarAdhyayanabhagavatIprabhRtisUtragrantharatnebhyaH pUjyapAdabhagavadumAsvAtimaharSiNA sagRhItaM tattvArthasUtrAkhyaM zAstraM khopajJabhASyayuktaM yadA''lokitaM tadA nirNAyIdameva zAstraM sampUrNatayA mokSamArganirUpaNaparam / atra pratipAdakazailyapi atIva gambhIrA mumukSomuktimArgasyAzvAzvAsanIbhUtArthAd vizvAsAdhAyinI / atratyaH kramo'pi yo'pUrvo vartate so'pi spaSTatayA pradarzyate asya dazAdhyAyAtmakasya zAstrasyotthAnabhUtaM sampUrNatayA mokSamArgapradarzaka mahAmaGgalasvarUpaM prathamAdhyAyasya prathamaM sUtram-"samyagdarzanajJAnacAritrANi mokSamArgaH" ityeva prathamamupanyastam / kiJca darzanAntare tu na tAdRzaH kramaH, kintu jJAnameva kevalaM mokSasAdhaka prajJaptam / yadi ca kriyAM vinApi jJAnAdeva kevalAd mokSaprAptiH syAt tarhi samagro'STAGgayogaprakAro vyarthaH syAt , tasmAt pUrNazraddhApUrvakajJAnacAritradvArA eva mokSaprAptirityuparyukto mArga eva mokSasAdhakaH syaanaaprH| kiJcaitat sUtramavalambyaiva sakalaM zAstra pravRttam , arthAdidameva sUtraM sampUrNazAstraviracane bIjabhUtam / . adhunA viSayavibhAgoparyapi dRSTipAtaH kriyate / tathAhi-tAvata prathamAdhyAye samyagdarzanajJAnayornirUpaNAvasare'trAtyantopakArijIvatattva-naya-nikSepa-pramANaprabhRtInAmapi nirUpaNamatyantagambhIrarUpeNa kRtam, arthAt zabdataH saGkapatayA'rthato vizadarUpeNa nirUpaNamakAri / , dvitIye'dhyAye jIvAnAM svatattvarUpaupazamikAdibhAvapaJcakAnAM vyAkhyAnaM jIvasvarUpapradarzanapUrvakaM tathendriyANAM dravyabhAvabhedapUrvakanirUpaNasahakRtajanmayoni-zarIrapaJcakAnAmapi prarUpaNaM samyaktayA kRtam / tRtIye narakasthAnabhUtanarakAvAsa-narakasaGgyAnirdeza-jambUdvIpasthamerubharatAdikSetraprarUpaNApurassaradvIpasamudraparidhiprabhRtInAM nirUpaNena saha manuSyatirazcAmapi spaSTarUpeNa bhedanirUpaNaM kRtam /

Page #12
abhiprAyaH caturthe devayonipradarzanena devavibhAgaM vistRtarUpeNa nirUpyAdhyAyo'yaM puurnniikRtH| paJcame jIvAnAM sAkSAt paramparayA copakAribhUtAnAM dharmAstikAyAdharmAstikAyAkAzAstikAyapudgalAstikAyakAletyajIvatattvAnAMlakSaNaprabhedAvagAhaprarUpaNapUrvakaM suspaSTatayA nirUpaNaM kRtam / SaSThasaptamASTameSu ca jIvAnAM saMsAramokSAvasthAsAdhakabAdhakAnAM svarUpaM yuktipUrvakaM pradarzakamAsravabandhAkhyaM tattvadvayaM vistareNa pratipAditam / navame'dhyAye mokSasaMsArAvasthAsAdhakabAdhakAnAM lakSaNasvarUpabhedaprabhedanirUpaNapUrvikA saMvaranirjarAkhyatattvadvayI prruupitaa| dazame mokSasvarUpapratipAdakaM mokSatattvaM nirUpitam / / kizca yathA'sya svopajJabhASyabhUSitasya sUtrasyopari anekASTIkA sampratyapyupalabhyante tathaiva kevalasUtroparyapi sampradAyAntarikA vArtikavRttyAdirUpA bahavaSTIkA dRSTipathamavataranti / tAsu sarvAsu TIkAsu madIyaM manastu pUjyapAdabhagavasiddhasenagaNiviracitavRttyA yAdRzamAkRSTaM tAdRzaM na kayA'pi TIkayA / paThitA api prAyo'nekASTIkAH, parantu nyAyazailIpUrvakasiddhAntaprarUpaNamatIvagambhIrarUpeNAtra yAdRzaM pratibhAti tAdRzamanyatra na / atra tu bhavabhIruNA zrImatA bhagavatA siddhasenamunivareNa tathAvidhamapi kaSTasAdhya kArya sampUrNatayA kRtm| vRttirapi sArdhadvAviMzatizlokasahasrapramANA vizAlakAyA gambhIrArthapratipAdikA dRzyate / aparazca tatra sUtrArthaniSkarSarUpANi vAkyAnyapi pracuratayopalabhyante'ta eva jJAyate prauDhapANDityasUcikeyaM vRttiH praaciintraapi| bhASyamapi sarva vizadarUpeNa vyAkhyAtamanena maharSiNA, anyaistu svakIyasvArthasAdhakatvaM tatrAvilokya naitadumAsvAtiprarUpitamityuktvA vilumpakairvilumpitaM, parantu na tatra tAdRzApalApakAryakaraNe manAgapi adhodRSTam / kiJca bhavabhIruNA zrIsiddhasenagaNinA tu pUjyatayA sUtrasahitaM bhASyaM prAmANIkRtya vyAkhyAtam / SaDadhikadvizata (206)tame pRSThe bhASyavRttigatollekhasya bhAvArthastu prakSiptakArasya pramattatvakathanadyotakaM, na tu pUjyapAdabhASyakArasya, yatastattvaratnAnAmAkaramarpayiturupakArasthAne doSAropaNaM kaH sudhIH kuryAt / kiJca vRttikAramahAzayAnAmAzayAnabhijJena kenacit paNDitaMmanyenAkSepo vRttikAropari kRtaH, sa tu ninaantbhrmmuulko'vgntvyH| aparazceyaM vRttirapi sUtrabhASyasametA jainasamAjasya bhAgyodayena mahAnubhAvaiH sajjanamahodayairdevacandra lAlabhAi jainapustakoddhArasaMsthAkAryavAhakairvipuladravyavyayapUrvakaM mahatpuNyasvAyatIkRtya mudrApitA / kiJca tAdRzagrantharatnasya prazaMsanIyaM saMzodhanakArya mahAparizramapUrvakamanekagranthasampAdakAnuvAdakavivecakavidvadvaryaprophesara hIrAlAla rasikadAsa kApaDiyA em. e. ityupAdhidhAriNA viziSTaprastAvanATippaNyAdiviSayavibhAgavizadapUrvakaM kRtaM tena pAThakAnAM paThanapanthA atIva saralaH kAritaH / yAdRzaM saMzodhanakAryamanyaiH kartuM duHzakaM tAdRzamanena 'mahAzayena kRtam / pAThAntarANyapi na vismRtAni / antata etatsaMsthAkAryavAhakazreSThivaryajIvanacandrasAkaracandraprabhRtayaH zraddhApUrvakasaMzodhanakAryakartAraH prophesarahIrAlAlamahAzayA api dhanyavAdamarhanti / ete sarve'pi etAdRksAhityoddhArakAryakaraNe nirantaradakSA bhavantviti zAsanadevaM prati vijJapyate nyAyatIrthamunimaGgalavijayena /

Page #13

Page #14
THE LATE SHETH DEVCHAND LALBHAI JAVERI. BORN 1853 A. D. SURAT. DIED 13TH JANUARY 1906 A. D., BOMBAY zreSThI devacanda lAlabhAI jahaverI. janma 1909 vaikramAbade kArtikazuklaikAdazyAM (devadIpAvalAdine) sUryapUre. niryANam 1962 vaikramAbde pauSakRSNatRtIyAyAm (makarasaMkrAntatithI) mohamayInagaryAm. Lakshmi Art, Bombay 8.

Page #15
zrIvIra Amukha zrItaravArthAdhigamasUtrano bIjo vibhAga adhyAya 6 thI 10 adyApi prasiddha thayo na hato te ame zeTha devacaMda lAlabhAI jaina pustakAhAre graMthAMka 76 tarIke prasiddha karavA bhAgyazALI thayA . prathama vibhAganI peThe A ditIya vibhAganuM kArya paNa chephesara hIrAlAla rasikadAsa kApaDiyA M.A. dvArA karAvavAmAM AvyuM che. teoe graMthakArane paricaya vagere prAsaMgika bAbato upara banyuM eTale sundara prakAza pADyo che eTale e saMbaMdhe hamAre kazuM umeravA jevuM rahetuM nathI. prathama vibhAga saMbaMdhe vitya ane pAzcAtya vidvAnonA abhiprAyo maLyA che te uparathI vAMcaka varga A apUrva granthanuM mUlya AMkI zakaze ema dhAriye chiye. abhiprAya aMtamAM dAkhala karavAmAM AvyA che. amArA prakAzana kAryamAM vinA saMkece sahAyatA karanAra parama pUjya AcAryavaya zrIvijyasiddhisUrIzvarajInA karakamaLamAM prathama vibhAganI jema A dvitIya vibhAga paNa samarpaNa karI pradita thaIye chiye. dvitIya vibhAganuM paNa pAThAMtarapUrvaka zuddhipatraka taiyAra karI ApavA mATe nyAyatI nyAyavizArada upAdhyAya zrImaMgalavijayajI mahArAjazrIne ame traNa chiye. sadara graMthanI prAcInamAM prAcIna tADapatrInI prata pAlaNapuranA eka yatijInA bhaMDAramAM che evI amane khabara maLatAM te maMgAvavA banatA prayAsa se paNa temAM phalIbhUta thaI zakyA nahi. pAlaNapura jaI tyAM lAMbo samaya rokAI kArya karAvI zakavAnI anukUlatA hatI nahi tethI te pratino lAbha laI zakAya nathI paNa bhaviSyamAM upayogI thaI paDe e AzAe ame enI atra TuMka neMdha levI durasta dhArIe chyuiM. surata, gopIpurA, saM 1986 jeTha suda 1 | gusvAra tA. 29 me 1930. } li.' jIvaNacaMda sAkaracaMda javerI pite ane bIjA TrasTIo vatI.

Page #16
viSayaH viSayasUcIpatram - TABLE OF CONTENTS samarpaNa Dedication ( arpaNapatrikA ) abhiprAyaH Amukham (Foreword ) kiJcid vijJApanam Preface ( sampAdakIyaM nivedanam ) prastAvanA Introduction ( upodghAtaH ) tatvArthAdhigamasUtraM svopajJa bhAgyazrIsiddhasenagaNivaraviracitavRttivibhUSitam SaSTho'dhyAyaH saptamo'dhyAyaH aSTamo'dhyAyaH navamo'dhyAyaH dazamo'dhyAyaH sUtrakrameNAntarAdhikArasUcA zvetAmbarIya-digambarIyasUtra pAThabhedasUcI pAThAntarANi anubhavadhAreNAzuddhizodhanapatrakam abhiprAyAH ( Opinions ) 6 pRSThAGkaH 7 11 13-14 15-16 17 1 1-328 1-40 41-120 121-179 1980 - 292 293-328 329-346 347-355 356-359 360-366 367-369

Page #17
kiJcid vijJApanam / ciratnagrantharatnagaveSakAH ! sAnandaM nivedayAmi tatrabhavadbhyaH zemuSIzAlibhyo yaduta bahAlpasUtrasya zrItattvArthAdhigamasUtretinAmadheyasyAsya grantharatnasya prathama vibhAgaprastAvanAprAnte 'dvitIya vibhAgaM yathAmati saMzodhya dhIdhana karakamale samarpayiSyAmI'ti yA'bhilASA pradarzitA mayA tatpUrtiH saJjAtA samprati devagurukRpAkaTAkSeNa / paraM na cAyaM me prayAso vighnavikalaH, yato laghiSThabhrAtuH khuzamanalAlasya varSadvayaparyantAnArogyeNa na kevalaM nAnAkadarthanA mama saJjAtAH, kintu tatparalokagamanena cirasthAyI marmasparzI udvegazcAnubhUto mayA / kizca 'zrImohanalAlajIjainasenTralalAibrerI satkaka-saMjJakapratyAdhAreNArabdhe adyAvadhyaprakAzitaitadvibhAgamudrApyamANapustikAkarmaNi garIyAMsaM tApaM samanvabhavam, azuddhipAThapAtAdiprAcuryAt / zrIyutajIvanacandradvArA prAptA zrIvijayasiddhimUrivarasatkA kha-pratirapi taddarIkaraNe na prabhaviSNurabhUt / ataH prAyaH sArdhaSaSThAdhyAyAta getisaMjJAnirdhAritasyA madIyajanmabhUmi'sUryapura stha'jainAnandapustakAlaya'pratyA AdhAreNa mudrApyamANA pustikA kathamapi sampUrNatAmAninye / __evaM mahatA kaSTena vihitAyAM pustikAyAM 'eziyATika sosAyaTI oNfa bengaoNla' iti saMjJayA suprasiddhasaMsthayA mudrApitasya gha-saMjJitasya pustakasya sAhAyyena mUtrabhASyapAThAnAM saMzodhanasamaye mahatI cintA''patitA yat kiM karaNIyaM zeSasandigdhasthalapariskhalanAparimAjane / prakAzakamahAzayAya niveditesmin saGkaTe tena katipayamAsAntare kasyAzcana prateH pratilekho mahyaM prdde| tatra pratilekhakasya pramAdAt liperanabhijJAnatvAca zuddhA api pAThA azuddhIbhUtA dRSTigocaramAgatAH, tathApi kimapi sAhAyyamalebhi Ga-saMjJakayA'nayA pratyA, ato mUlapratiprApaNe prayatno'kAri kintu sa na saphalIbabhUva / ___evaM pustakapaJcakasAhAyyena kathamapi niSpAditA mudraNAlayocitapustikA yantrAlaye eva preSitA / atrAyaM hetuyed grAmAnugrAmavihArakaraNapravRttAnAmAgamoddhAraka-vyAkhyAprajJajainAcAryazrIAnandasAgarasUrivarANAmekatra sthiratA'bhAvAt tatsavidhe pustikApreSaNe nAvakAzaH, vilambakaraNaM tu duHsahaM dvitIyavibhAgapAThanatatparajanAnAM vAraMvArapRcchanAditvAt / satyAmapyevaMvidhaparisthityAM granthasyAsya dvitIyavelAzodhanapatrANi (revised proofs) tu mayA prahitAni jainAgamaprasiddhisevAhevAkinAM sArvasiddhAntapravINAnAM zrImatAM Ananda

Page #18
kiJcid vijJApanam sAgarasUripAdAnAM savidhe / ebhiH sUritasattamairvihArAvasthAyAmapi yAvacchakyaM pAThasthalacchAyAdibhiH saGkalayya saMzodhitAni tAni patrANi / 14 240 pRSTheSu tu mudriteSu evaMvidhamapi sAhAyyaM dattumasamarthA abhUvan sUvirA vihArAdivyagracittAH / tathApi saMzodhanakarmaNi svasaujanyakhyApakena yAvatA sAhAyyadAnenAnugRhIto'smi tAvatA tebhyo dadAmi zatazo hArdikAn dhanyavAdAn / aparaJcAvaziSTasya vibhAgasya saMzodhane mukhyatvenopakartRRNAM dakSiNavihArimunivarazrI amara vijaya ziSya zrIcaturavijayAnAM nAmadheyaM kIrtayAmyanekazaH / atredamapi nivedanamAvazyakaM yad 104 pRSThamudraNAnantaraM prakAzakenAnyat pratiyamalaM mamadAya | tatra ekA ca saMjJakA pratiH amadAvAdasthahele ti nAma kopAzrayabhANDAgAra - satkA, ja-saMjJakA tu etadapekSayA prAcInA katipayajIrNapatramayA 'jainAnandapustakAlaya - satkA yatsahAyatayA ga-pratirlikhiteti mAM pratibhAti / etat pratiyugalamabhUt kimapyupayuktaM sandehanirAkaraNAvasare / cha saJjJapratirupAdhyAyAnAM nyAyatIrtha nyAyavizArade tipadavIdvaya virAjitRRNAM zrImaGgalavijayAnAM yadupayogaH kvacideva kRto'tra mayA / ante'sya 20680 zlokapramANakasya granthasya prakAzanena jainatatvajijJAsunAM prAcyapAzcAtyavipazcitAM sAhAyyakAriNaH, madIyasUcanAnusAreNa pro. yakobI- vinTarniTas laoNyamenagarinopramukhavidvadvarebhyo'gravacanarUpAM prastAvanAsambandhinIM vA lekhasAmagrI vijJaptipatradvArA yAcamAnasya ca zreSThipravarasya zrIyutasA kara candrAtmajajIvana candrasya prayAsamimamanumodayan, granthasya dvitIyasyApi vibhAgasya zuddhipatrakasya vidhAtRRNAM nyAyavyAkaraNatattvajJAna viSayakanAnAgranthapraNetRRNAM upAdhyAyazrImaGgalavijayAnAM kRtajJatApUrvikAmupakRti saMsmaran kRpApIyUSapAthodhibhyo vivekavicakSaNebhyaH skhalanAsambandhinIM ca kSamAM yAcamAno viramAmyasmAd vijJApanAprastAvAd vibudhavRndAravindamakarandandindaro hIrAlAlaH /

Page #19
PREFACE It is a matter of great solace to me to mention that I have fortunately succeeded in fulfilling my promise of editing this important and interesting work, though the progress in the direction of completing this arduous task was seriously hampered by the untimely death of my youngest brother Khushmanlal. He appeared for the B. Sc. examination with Chemistry from the Elphinstone College, the Almameter of mine also, in 1921 A. D. and secured the first class. Soon after, he joined the St. Xavier's College as an Assistant Professor of Chemistry, the College wherein, I, too, have worked as Assistant Professor of Mathematics, though, for a term. He continued to discharge his duties till the cruel hand of Death snatched him away from the midst of his relations, friends and acquaintances, on the 28th August 1926, after he had suffered from a protracted illness for about two years. This is not the place where I should even briefly record his career; so, without dilating upon my personal worries and shocks, I had to put up with, owing to the premature deaths of three members of my family who passed away though young, within a period of 15 months, I shall now add a few words in connection with the completion of the press-copy, in addition to what I have said in the preface of the first part of this voluminous work. It was indeed very difficult for me to prepare the press-copy of this work, since, the manuscripts herein designated as Ka and Kha were unreliable. I would have been obliged to give up this attempt, after the sixth chapter and a part of the seventh were copied out, had I not succeeded in procuring the Ms. from the Jainananda Pustakalaya of Surat which is here named as Ga. This, too, did not facilitate my work very much; for, it only partially helped me in clearing some doubts. In course of time, I was supplied by the publisher with a hand-written copy of this work prepared by a scribe, who, ignorant as he must be of the Sanskrit language had even failed to decipher the charactres. Anyhow, this was useful to me in tackling some knotty points, a fact that led me to suggest to the publisher that he should kindly supply me with the original Ms., which I am sorry to mention, proved a fruitless attempt for him. Under these circumstances, on the one hand, I was inclined to proceed rather slowly with a view that I may get better materials to work with, while on the other, my attention was being drawn to the continuous demand for the second part, from the various sources. 1 A brief sketch is outlined in the St. Xavier's College Magazine ( September 1926 ).

Page #20
PREFACE It was after 13 formes of this part were printed that I was supplied by the publisher with a Ms. belonging to the Dehla Bhandar of Ahmedabad which gave me some relief. This is the very Ms. which is here referred to as Ca. This will explain the lot of inconvenience I had to undergo in compiling the presscopy. Over and above this, unfortunately, not only was Sri Anandasagarasuri unable to go through my press-copy but also he could not assist me even by examining the revised proofs; for, this sort of valuable assistance was available only up to the printing of 30 formes. For the rest of the work I was obliged to solicit help from two or three Munis out of whom Sri Caturavijaya deserves to be specially mentioned as he has favoured me by going through the revised proofs of Sanskrit Introduction and a major part of the portions appended to the text. Before concluding, I may gladly record my repeated thanks and gratitude to Sri Anandasagarasuri, an erudite scholar of Jainism, without whose willing and valuable co-operation it would have been indeed extremely difficult for me to complete this work, I shall be failing in my duty if I did not cordially thank Nyaya-tirtha Nyayavis'arada Upadhyaya Sri. Mangala. vijava who has exerted himself not only in removing the discrepancies which must have crept in this work owing to my inefficiency, by preparing the errata, but also has furnished the reader with different readings by comparing the printed formes with the Ms. in his possession, here designated as Cha. Furthermore, I may offer my heartiest congratulations to the publisher for the service he has rendered to the cause of Jainism by undertaking the publication of this gigantic work of immense value. In the end, I may avail myself of the present opportunity to acknowledge my indebtedness to Pandit Sukhalal as well as other authors whose works may have been useful to me in preparing the Introductions. H. R. KAPADIA.

Page #21
prastAvanA "parabrahmAkAraM sakalajagadAkArarahitaM ___ sarUpaM nIrUpaM saguNamaguNaM nirvibhu-vibhum / vibhinna sambhinnaM vigatamanasaM sAdhumanasaM purANaM navyaM cAdhihRdayamadhIzaM praNidadhe // " iha hi niHsImasaMsArapArAvAranimajjanatrastAnAmAdhivyAdhyupAdhigrastAnAM parisphurajjanmajarAmaraNamohAnAM karAlakalikAlakavalitazemuSIsandohAnA saGgitarucInAM bhavyasattvAnAM paropakArasampAdanameva sarvottamA svArthasiddhiH saujanyasauzIlyasAralyazevadhInAM sArvasiddhAntasArapIyUSapAnapIvarANAM zrIjinezvarazAsanaprabhAvanAprabhA''virbhAvabhAskarANAmiti matvA paropakRtikarmakarmaThaiH zvetAmbaraparamparAnusAreNa paJcazataprakaraNapraNebhirapratimapratibhAmaNDalairvAcakAkhaNDalaiH zrIumAsvAtItisubhaganAmadheyainaM kevalaM sandRbdhastatvArthAdhigamasUtranAmA vyaktaviSayAtmako mahAmUlyo granthaH, kintu saGkalito'yaM bhavasantatidArikAbhirazeSaklezanirAkArikAbhirupoddhAtarUpikAbhiH sambandhakArikAbhiH, samalaGkRtazca gIrvANagIrgumphitena sUtrArthapradIpakena saralasarasasuzliSTasvopajJabhASyeNeti samavagamyate prthmvibhaaggvesskaiH| adyAdyayAvadanuddhRtasyAsya granthasya prastAvanA prastUyate pratijJApAlanArtha mandamedhasA'pi mayA / avatAryate tAvanmImAMsAbhUmikAyAM prazno'yaM yat prathamaM kena jainamuniratnena saMskRtabhASAyAM siddhAntapraNayanamakAri / pratyekatIrthaGkarazAsane dvAdazAGgI racyate gaNadharanAmakarmodayavartibhirbIjabuddhibhirgaNadharadevaiH / tatra dRSTivAdasaJjJakaM dvAdazAGgaM prAyo gIrvANagIgumphitaM samasti / uktaM ca zrIvardhamAnasUribhiravataraNarUpeNa AcAradinakare nijapraNayane "muttUNa dihivAyaM kAliyaukAliyaMgasiddhataM / thIbAlavAyaNatthaM pAyayamuiyaM jiNavarehiM // " anena nirasyate matamidaM keSAzcid yaduta zrIvIranirvANasamayAnantarameva jainaiH saMskRtabhASAjJAnaM sampAditam / aparaJca etannirasane nimnalikhite gAthe apyupayukte " sakayA pAgatA ceva duhA bhaNitIo aahiyaa| saramaMDalammi gijaMte pasatthA isibhAsitA // " -sthAnAGge saptame sthAnake 394tame patre 1 zrIsiddhasenagaNivarairbhASyakAriketi nAma niradezi viMzatitame pRsstthe| 2-3 chAyA-muktvA dRSTivAda kAlikotkAlikAGgasiddhAntam / strIbAlavAcanArtha prAkRtamuditaM jinavaraiH / / saMskRtA prAkRtA caiva dvidhA bhaNitI aahite| svaramaNDale gIyete prazaste RSibhASite //

Page #22
prastAvanA "sakayA pAyayA ceva bhaNiIo hoMti doNNi vaa| saramaNDalammi gijate pasatthA isibhAsiyA // " -anuyogadvAre sU0 127, 131tame patre evaM paristhityAM satyAM gIrvANagirAyAM siddhAntapraNayanamanAdikAlInam , yat anantAni tIrthAni pravartitAnyadyAvadhi / ataH kena prathamamevaM kRtamiti praznasya ko'vakAzaH ? / kiJca zrImahAvIrasvAmisattAyAM zrIindrabhUtipramukhairgaNadharai racitAni caturdaza pUrvANi vihAyAsyA huNDAvasarpiNyA asminnare gIrvANabhASAmayaH kaH prathamo grantha iti jijJAsAtRptyarthaM yatheSTasAdhanAnAmabhAvaH, parantu vartamAnakAle samupalabdha sAhityamAzritya tattvArthAdhigamasaJakamidaM zAstraM prAthamikaM sthAnamalaGkarotIti kathane na manAgapi sandeo vartate, sarveSAM pUrvANAmucchedatvAt / bAlastrImandamUrkhAnAmapyupakAriNI prAkRtabhASAM parihAya kasmAd hetorgIrvANagirA''zrayi tattvArthasUtra-prazamaratiprabhRtigranthagrathanakalAnartakInATyAcAryaivAcakavaryairityapi praznaH samupajAyeta, kintu tasya santoSakArakamuttaraM dAtuM nAhamalam / vAcakavAridhisatcAsamaye saMskRtabhASAyAH prAdhAnyaM, darzanAntarIyasAhityasya etabhASAdvArA supracArasyAvalokana, teSAM saMskRtabhASAbhASikSetreSu vihAraH, teSAM brAhmaNajAtirityAdisambhAvanArUpaprerakabalena taistattvArthasUtrasya svopajJabhASyapUrvakasya praNayanaM kRtaM saMskRtabhASAyAmiti smbhaavyte| 1 chAyA prAya uparivat / 2 antimAzcaturdazapUrvadharAH zrIsthUlabhadrAH, prAntimA dazapUrvadharAH zrIvajrasvAminaH, sArdhanavapUrvadharAH zrIAryarakSitasUrayo'ntyAzcaikapUrvavidaH zrIdevarddhigaNikSamAzramaNAH / zrIvIranirvANAt varSasahasra vyatIte pUrvaviccheda iti bhagavatyAM ( za. 2, u. 8, sU. 678 ) nirdezaH / sa cAyam "jaMbuddIve NaM bhaMte / dIve bhArahe vAse imIse osappiNIe devANuppiyANaM kevatiyaM kAlaM puvvagae aNusajissati / goymaa| NaM dIve bhArahe vAse imIse u(o?)ssappiNIe mamaM ega vAsasahassaM puvvagae aNusajjissati / " [jambUdvIpe bhadanta ! dvIpe bhArate varSe'syAmavasarpiNyAM devAnupriyANAM kiyantaM kAlaM pUrvagatamanusaMkSyati / gautama / dvIpe bhArate varSe'syAmavasarpiNyA mamaikaM varSasahasraM pUrvagatamanusaMkSyati / ] kizca nimnAvatArito'pyullekho varIvartiH "volINami sahasse, varisANaM vIramokkhagamaNAu / uttaravAyagavasabhe, puvvagayassa bhave chedo // varisasahasse puNNe, titthoggAlieN vaddhamANassa / nAsi hI puvvagataM, aNuparivADie~ jaM jassa // " [vyatIte sahA varSANAM vIramokSagamatAt / uttaravAcakavRSabhe pUrvagatasya bhavet chedaH // varSasahane pUrNe tIrthodUgAlite vardhamAnasya / nAzi hI pUrvagatamanuparipATito yad yasya // ] 3 prAkRtabhASAyAM ye sAmpradAyikA vicArA subaddhA AsaMste gIrvANagirAyAM suprasannasaGkSiptasaralazuddhazailyA vAcakavayaH saphalaM gumphitaaH| anenAnumIyate yaduta vAcakavaryasamayAt prAkAlInA jainamunipuGgavAH saMskRtabhASAyAM manthanirmANe na kevalaM samarthA Asan, kintvetasyAM dizi saphalaH prayAso'pi taiH kRtaH syAt /

Page #23
prastAvanA zrIdevaguptasUrivicAra: yadyapi dvitIye vibhAge'smin na ko'pi sambandhaH sAkSAt samasti zrIdevaguptasUriprastAvasya tathApi prathamavibhAgagatasambandhakArikApraNetRtvaparicayaprakAzanapaTu kimapi vaktavyaM nAsaGgatimaGgati / saMzodhanArtha mayA samAsAditAsu sarvAsu tattvArthAdhigamasUtrapratiSu zrIdevaguptIyA TIkA zrIsaiddhasenIyAyAH pUrvamullekhitA darIdRzyate / tatra kenApi kAraNena bhavitavyamiti tarke sati pratibhAti vikalpo'yaM yaduta zrIdevaguptasUrayaH zrIsiddhasenasUribhyaH pUrvagAmino jyAyAMso vA bhaveyuH / athavaitaiH praNItAyASTIkAyAH sambandhakArikATIkAyA evopalabdhiH pUrvollekhane kAraNaM bhavet / gandhahastipadaparAmarza: gandhahastipadamupalabhyate zvetAmbarIye digambarIye ca sAhitye / tAvat prathamaM zvetAmbarANAM sAhitya lakSyIkRtya kizciducyate / zakastavetyaparanAmadheye 'namotthuNaM 'nAgni prAcIne stotre 'purisavaragandhahatthINa' iti paramakAruNikacatustriMzadatizayadhAridharmadevazrItIrthaGkarasya vizeSaNa vidyate, parantu na cAsyAtra kimapi viziSTaM prayojanaM vartate / vRddhavAdizrIdevasUriziSyaratnazrIsiddhasenadivAkarANAM gandhahastirUpeNollekho'kAri nyAyAcAryanyAyavizAradamahAmahopAdhyAyazrIyazovijayagaNibhiH svanirmite vIrastutirUpe nyAyakhaNDakhAye (zlo. 16, pR. 16) nimnalikhitapaGktipraNayanena "anenaivAbhiprAyeNAha gandhahastI sammatau" kintu bhrAntimUlako'yamullekha ityavagamyate, yataH zrIyazovijayAn vihAya na kenApi granthakAreNa zrIsiddhasenadivAkarANAM viSaye teSAM sunizcitAM kAJcana kRtiM tadgatAvataraNasamuddharaNaprasaGgaM vA''zritya 'gandhahastIti vizeSaNaM prAyuJji / aparaJca zrIsiddhasenadivAkarANAM jIvanavRttAntasya ye prAcInA arvAcInAzca prabandhAH samprApyante tatrApi teSAM padavIrUpeNa upanAmarUpeNa vA gandhahastipadaM na dRSTipathamavatarati / teSAM divAkaretyupAdhistu darIdRzyate'nyAnyasthaleSu, yathAhi--zrIharibhadrasUrivarakRte pazcavastunAmake granthe (gAM. 1048) sanmatitakasya zrIabhayadevamUrikRtAyAM vyAkhyAyAM ca prathame pRSThe / / kizca gandhahastinAmadheyAH kepi sUraya AsannityanumIyate jambUdvIpaprajJapteH zrIzAnticandravAcakavihitaprameyaratnamaJjUSAbhidhavRttigatena nimnalikhitena padyena 1 etatsampAdakamatena 'sammati' nAma vAstavikam / 2 zrIbhadrezvaraviracitakathAvalIgataH zrIsiddhasenaprabandhaH, prabhAvakacaritragato vRddhavAdiprabandhAtargataH zrIsiddhasenaprabandhaH, prabandhacintAmaNigataH zrIsiddhasenaprabandhazca / .3 "AyariyasiddhaseNeNa sammaIe paiTThiajaseNaM / dUsamaNi divAgara'kappattaNao tadakkSaNaM // " 4"siddhasenadivAkaraH tadupAyabhUtasammatyAkhyaprakaraNe0 / "

Page #24
prastAvanA "sarvAnuyogasiddhAn vRddhAn praNidadhmahe mahimaRdvAn / pravacanakAJcananikaSAn sUrIn gandhahastimukhAn // 2 // " __ aparaJca dazamazatAbdIyaiH sanmatiTIkAkAraiH zrIabhayadevasUribhiH sanmatitakasya dvitIya kANDagatAdyagAthAvyAkhyAyAM tattvArthAdhigamasUtrasya prathamAdhyayasya navamAt dvAdazaparyantAnAM mUtrANAmavataraNapUrvakaM 595tame pRSThe yet proktaM tRtIyakANDasya catuzcatvAriMzadgAthAgatahetuvAdapadavyAkhyA'vasare'grimaM sUtramavatArya yaccai 651tame pRSThe samudgINaM tAbhyAmapi nirdezAbhyAM gandhahastIti subhaganAmadheyAH ke'pi munivarA babhUvuriti smrthyte| kiJca koTyAcAryetyaparAbhidhAnaiH zrIzIlAGkamaribhiH svakIyAyAmAcArAGgaTIkAyAM nimnalikhitau " 'zastraparijJA 'vivaraNamatibahugahanaM ca gandhahastikRtam" (pR. 1) ""zastraparijJA'vivaraNamatigahanamitIva kila kRtaM puujyaiH|| zrIgandhahastimitrairvivRNomi tato'hamavaziSTam // " (pR. 82) -ullekhau kRtau / anenApi dRDhIbhavati pUrvoktaM mantavyam / ___ aparazca gandhahastinAmanirdezapUrvakANi yAnyavataraNAni samupalabhyante tAni samagrANi svalpena parivartanena yuktAni bhAvasAmyapurassarANi vAdhigamyante tattvArthabhASyasya zrIsiMhasUrINAM praziSyaiH zrIbhAsvAminAM ziSyaiH zrIsiddhasenagaNivarairviracitAyAmasmin granthe prasiddhiM ca nItAyAM TIkAyAm / tadyathA (1) "nidrAdayo yataH samAdhigatAyA ev| (1) "Aha ca gandhahastI-nidrAdayaH darzanalabdheH upayogaghAte pravartante, cakSurdarzanA- samadhigatAyA eva darzanalabdherupaghAte vartante, varaNAdicatuSTayaM tUdgamoccheditvAnmUlaghAtaM ni- | darzanAvaraNacatuSTayaM tU dgamoccheditvAt samUlahanti drshnlbdhimityto0|" ghAtaM hanti drshnlbdhimiti|" / __ -tattvArtha( a. 8, sU. 8)vRttau -pravacanasAroddhAreTIkAyAM (pR. 135) 358tame patre (2) "yA tu bhavasthakevalino dvividhasya (2) " yadAha gandhahastI-bhavasthasayogA'yogabhedasya siddhasya vA darzanamoha- kevalino dvividhasya sayogAyogabhedasya siddhasya nIyasaptakakSayAdapAyasadvyakSayAcodapAdi sA vA darzanamohanIyasaptakakSayAvibhUtA samyagdRSTiH saadirpryvsaaneti|" sAdiraparyavasAnA iti / " -tattvArtha(a. 1, sU. 7)vRttau (pR. 60)-navapadavRttau 88tame patre vizeSazatake ca 1 "asya ca sUtrasamUhasya vyAkhyA gandhahastiprabhRtibhirvihiteti na prdshyte|" 2"tathA gandhahastiprabhRtibhirvikrAntamiti neha pradaryate vistarabhayAt / " 3 ata ima eva gaNivarA 'gandhahasti'birudadhAriNa iti pnndditsukhlaalaaH| 4 ayameva pATho gandhahastinAmapUrvako vartate zrIdevendrasUrikRtaprathamakarmagrantha( gA. 12)TIkAyAm / 5 1248tame vaikramIyAnde zrIsiddhasenasUribhI raciteyam / 6 zrIjinacandraiH zrIdevaguptAcAryaistyuttaranAmadheyaiH 1073tame vaikramI'bde praNIteyam / 7 upAdhyAyazrIsamayasundarakRto'yaM grnthH|

Page #25
prastAvanA 21 (3 ) "tatra yA'pAyasadvyavartinI (3) " yaduktaM gandhahastinA tatra-yAzreNikAdInAM sadvyApagame ca bhavati | 'pAyasadvyavartinI apAyo-matijJAnAMzaH apAyasahacAriNI sA sAdiparyAvasAnA, " sadravyANi-zuddhasamyaktvadalikAni tadvartinI -tattvArtha(a. 1, sU. 7)vRttau (pR. 59) zreNikAdInAM ca sadvyApagame bhavatyapAya sahacAriNI sA sAdisarpayavasAnA iti" -navapadavRttau 88tame patre vizeSazatake ca (4) "prANApAnAvucchvAsaniHzvAsakriyA-| (4) "yadAha gandhahastI-prANApAnau lakSaNI" | ucchvAsaniHzvAsau iti / " -tattvArtha(a. 8, sU.12)vRttau (pR.161) -dharmasaGgrahaNIvRttau 42tame patre (5)" harayo videhAzca paJcAlatulyAH " / (5) "yadAha tattvArthamUlaTIkAkRt gandha-tattvArtha(a.3, sU.10)vRttau (pR. 253) hastI 'harayo videhAzca paJcAlAditulyAH' iti" | -bRhatkSetrasamAsavivRtau 19tame patre / (6) "samyaktvaM ca mohazuddhadalikAnu- (6) "etAsu ca premadveSapratyayakriyAdvayabhavaH, prAyeNa tatpravRttA kriyA samyaktvakriyA- sthAne samyaktvamithyAtvakriye gandhahastiprazamasaMveganirvedAnukampAstikyAbhivyaktilakSa- nokte, tayozca zuddhamithyAtvamohadalikAnubhavaNajIvAdipadArthaviSayAzraddhA, jinasiddhagurU- pravRttaprazamAdiliGgagamyajIvAdipadArthaviSayazrapAdhyAyayatijanayogyapuSpadhUpapradIpacAmarAtapatra- ddhArUpA, jinasiddhAcAryopAdhyAyasAdhuyogyanamaskaraNavastrAbharaNAnapAnazayyAdAnAdyaneka- | puSpadhUpapradIpacAmarAtapatranamaskaraNavastrAnapAnavaiyAvRttyAbhivyaGgayA ca samyaktvasadbhAva- zayyAdAnAdyanekavaiyAvRttyAbhivyaGgayA, zuddhasaMvardhanapaTTavI sadvedyabandhaheturdevAdijanmapratilambha- samyaktvAdibhAvavRddhiheturdevAdijanmasadvedyabandhakAraNam " . | kAraNaM samyaktvakriyA / " ___-tattvArtha(a. 6, sU.6)vRttau (pR. 11) -navatattvaprakaraNabhASye 31tame patre (7) "samantAnupAtakriyA strIpuruSanapuM- (7) "pUrvavyAkhyAnaM tu gandhahastyasakapazusampAtadeze upniiyvstutyaagH| pramatta- bhiprAyeNa kRtam" saMyatAnAM vA bhaktapAnAdike'nAcchAdite'vazya- -navatattvaprakaraNabhASye 33tame patre tyAjye samantAdanupAto bhavati sampAtyasattvA- taccaivam - "samantAt sarvata upanipatanamupaninAm / " pAta-AgamanaM khyAdInAM sampAtyasavAnAM vA -tattvArtha(a. 6, sU. 6)vRttau (pR. 12) yatra deze bhojanAda yatra deze bhojanAdau vA sa smntopnipaatH|" -navatattvaprakaraNabhASye 30tame patre 1 zrImalayagirisUrikRteyam / 2 zrImalayagirisUrikRteyaM vRttiH / 3 zrIabhayadevasUriviracitamidam /

Page #26
22 vAnAM ca ( 8 ) " ata eva ca bhedaH pradezAnAmavaya- (8) " yadyapyavayavapradezayorgandhahastyAye na jAtucid vastuvyatirekeNopa- |diSu bhedo'sti / " labhyante te pradezAH, ye tu vizakalitAH parikalitamUrtayaH prajJApathamavataranti te'vayavAH ityata0 / " - syAdvAdamaJjaryaM 63tame pRSThe -tattvArtha(a. 5, sU. 6) vRttau (pR. 328 ) prastAvanA atha digambara sAhitye gandhahastiparatve kIdRza ullekhAH santIti vicAryate / zakIyadazaikAdazazatAbdIyeSu digambarIya zilAlekheSu ekasya subhaTasya gandhahastItyupAdhiravalokyate, parantu na cAyamullekho'tropayukto vizeSataH / digambaraparamparAnusAreNa AptamImAMsAdipraNayitRbhiH zrIsamantabhadrAcAryaistattvArthasUtrasya mokSazAstretyaparAhnasya yA TIkA niramAyi sA gandhahastirUpeNa prasiddhiM gatA, parantu pramANopalabdhi vinA kathaM svIkriyate'bhiprAyo 'yam / / aparazca iyaM TIkA zrIsamantabhadrAcAryANAM kRtirityaGgIkaraNe'pi sarvArthasiddhau tatvArtharAjavArtike vA tasyA nAmadheyaM kimapyavataraNaM na dRSTipathamavatarati, ataH kiM phalati ? | yadi sA'bhaviSyat tarhi sA nAzaM gatA, na kevalaM zrIakalaGkadevasamayAt prAk, kintu zrIdeva - nandItimUlanAmadheyAnAM SeSThazatAbdIyapUjyapAda samayAdapi / parantu na ceyaM sambhAvanA vizvAsabhAjanaprAyA, yataH zrIvIrasenAcAryaiH 738 tame zakasaMvatsare praNItAyAM dhavalAkhyaTIkAyAM vartate nimnalikhitamavataraNamiti nyAyAlaGkArapaNDitabaMzIdharAH "uktaM ca punargandha hastibhASye upapado janma prayojanaM yeSAM ta ime aupapAdikAH vijayavaijayantajayantAparAjitasarvArthasiddhAkhyAni paJcAnuttarANi anuttare svaupapAdikAH RSidAsadhanya-sunakSatra- kArtikeya - nanda - zAlibhadrA-bhaya- vAriSeNa - cilAtaputrA iti / " anena gandhahastibhASyasya vidyamAnatA zrIakalaGkadevasattAsamayarUpavaikramIyanava mazatAbdI paryantetyanumIyate / -- kiJca 'gandhahasti' saJjJAtmikA TIkA tattvArthasUtraM vihAya anyasya kasyacid digambarIyasaiddhAntikagranthasyApi na sambhavatIti kathane nimnalikhitAdullekhAdanyat kimapi prAcInaM pramANaM vartate iti na me zrutipathaM dRSTigocaratAM vA gatam "bhagavadbhirumAsvAtipAdairAcAryavaryairasUtritasya tattvArthAdhigamasya mokSazAstrasya gandhahastyAkhyaM mahAbhASyamupanibantaH syAdvAda vidyAgraguravaH zrIsvAmisamantabhadrAcAryAH / " 1 zrI hemacandrasUrivaranirmitAyA syAdvAdakAriketyaparAhvayA anyayogavyavacchedikAdvAtriMzikAyA vRttiriyaM zrImalliSeNasUripraNItA / 2 prekSyatAM digambara sAhityagaveSaka zrIyutajugalakizoraracitaH svAmisamantabhadranAmako nibandhaH (pR. 141-143 ) /

Page #27
prastAvanA aparazca gandhahastimahAbhASyakartAraH zrIsamantabhadrAcAryA digambarIyA evaiti sunizcayo na saJjAyeta nimnalikhitapadavIkSaNonotpadyamAnazaGkAyA nirasanaM vinA / "atho gurushcndrkulendudev-kulaadivaasoditnirmmtvH|| samantabhadraH 17 zrutadiSTazuddha-tapaskriyaH pUrvagatazruto'bhUt // vRddhastato'bhUt kila devasUriH 18, zaracchate vikramataH sapAdeH / " sahasrAvadhAnizrImunisundaramarikRtAyA gurvAvalyA avataraNamidam / anena zrIsamantabhadrasamayo yo dhvanyate sa eva digambarasampradAye zrIsamantabhadrasamayarUpeNa supratiSThitaH / ataH samupatiSThati zaGkA yaduta kimime zvetAmbarIyA digambarIyA vA / evaM paristhityAM satyAM digambarIyazrIsamantabhadrAcArgandhahastinAmnI TIkA praNIteti nirNayAtmaka kathanaM duHzakaM pratibhAti / vAcakavicAra: vAcakazabdasyArthatritayaM samasti-(1) pUrvavittvaM, (2) upAdhyAyatvaM, (3) vAcakavaMzIyatvaM ca / zrIumAsvAtInuddizya upAdhyAyatvaM na saGgacchate, AcAryarUpeNa teSAM suprasiddhatvAt / ete vAcakavaMze saJjAtA atasteSAM vAcakatvaM zrIdhanagiri-siMhagirivata , na tu vidyayetyapi pakSo nAdaraNIyaH tatsamaye pUrvAnucchedAt, anadhikAriSu padavIpradAnAsambhavAt , svasya vAcakarUpeNa svayaM granthakArakRtanirdezAda, ghoSanandikSamaNAnAmekAdazAGgavittvarUpeNaiva na tu vAcakapadadvArollekhAta , uccairnAgarasya vAcakavaMzasya zAkhArUpeNa kathanasyAnupalabdhezca / paNDitasukhalAlairvAcakavaMzIyatvenaiva teSAM vAcakatvamiti kalpanA kRtA'sti, kintu sA'samIcInA bhASyagataprazasteH samucitAnavadhAraNAt tadutpatteH, ataH prAthamika eva arthotra svIkartavyaH / kizca na kasyApi zvetAmbaramunivarasyAsya viSaye visaMvAdo dRzyate / bhASyaM tatkartRtvaM ca 1 "samantabhadraH zAntAridharmAcAryoM dayAnidhiH" iti jinasahasranAmagatapadyArthasUcitaH samantabhadro nAtra vivakSitaH, tasya 'jina'zabdasya paryAyatvAt / maharSibuddhasyApi paryAyo'yam , parantu so'pyatrAnapekSaNIyaH / 2 ime shvetaambraacaaryaaH| 3 iyaM tu adyayAvat naivopalabdhA / 4 etadullekhaH samasti nimnalikhitagAthAyAm " vAyagavaravaMsAo tevIsaimeNa dhIrapuriseNaM / duddharadhareNa muNiNA puvvasuyasamiddhabuddhINaM // " 5 prekSyatAM sabhASyasaTIkasya tattvArthAdhigamasUtrasya prathamo vibhAgaH (pR. 1, 3, 10) / 6 vilokyatAmAGglabhASAnibaddha upoddhAtaH (pR. 5) / 7 sUtrabhASyagataviziSTatA'pi vyanakti teSAM pUrvavittvam /

Page #28
prastAvanA bhASyaM svopajhaM samasti na veti prazna uttarato vicArayiSyate / atra tAvat tadaGga smiikssyte| ekatriMzatsambandhakArikA dazamAdhyAyasya saptamasUtrasya vivaraNAtmikA dvAtriMzat zlokAH prazastizca bhASyasyAGgAnIti jJAyate / yadyeSAM sUtrarUpeNa gumphitena mUlagranthena sahAGgAGgibhAvarUpaH pakSaH kakSIkriyate tarhi bhASye tadvivaraNaM kiM nAstIti praznasya santoSakAri samAdhAnaM duHzakam / zvetAmbaraTIkAkArAdibhirbhASyasya svopajJatvaM svIkRtaM, digambaraistu anAdRtam / evaM satyapi mudritatattvArtharAjavArtikaprAnte zrIamRtacandrakRte tattvArthasAre ca pUrvoktA dvAtriMzat zlokA aGkAdirUpasvalpaparivartanapUrvakA dRSTipathamAyanti / aSTamaH zloka aumAsvAtika iti matvA zrIharibhadrasUrivaraiH zAstravAtAsamuccayasaJjJAyAM svakIyakRtau 693tamapadyarUpeNodadhAri / sambandhakArikANAmekonatriMzattamA tathaivoddhRtA zrImunicandrasUribhirdharmabinduvRttau / kacit Aha uktaM cetyAdi nirdezapurassaraM tadullekharahitAni vA yAni katipayAni padyAni bhASye dRzyante tAnyapi bhASAzailIsamAnatvAd bhASyakArasyaiva sambhaveyuH / zailI-sAmpradAyikAbhinivezA-'rthavikAsarUpaistribhidRSTibindubhiH parIkSyamANayoH bhASyasarvArthasiddhayorbhASyasya prAcInatA posphurIti / atastuSyatu durjana iti nyAyena yadi bhASyasya svopajJatA na svIkriyate tadyapi upalabdhavyAkhyAnikAye bhASyasya sarvopari prAcInateti kathane na manAgapi sandeho niSpakSapratibhAzAlinAM sambhavati / yAkinImahattarAsUnuzrIharibhadrasUrizekhara-zrIsiddhasenagaNivaraprabhRtibhiH samastaiH zvetAmbaramunivarbhASyasya svopajJatvaM spaSTatayA'GgIkRtamiti nirvivAdam / pro. yakobI-pro. vinTarnitma-paM. sukhalAlAdyAdhunikavidvadvarairapi tathaiva kRtam / anena kiM na phalati yadutedaM mataM prAmANikam ? / bhavatu, dve yuktI api nirdizyate / tAvat katipayAsu sambandhakArikAsu bhASye'pi kutracidupadekSyAmaH vakSyAmi vakSyAma iti pratijJAdvArA ye viSayAH sUcitAsteSAM prarUpaNaM sUtreSu dRzyate, na tu bhaassye| ato'numIyate sUtrabhASyayorekakatvamarthAd bhASyasya svopajJatA vriivrti| aparaJca mUlakAravyAkhyAkArayoryatra bhinna vyaktitvaM vartate tatra prAyaH sUtrapAThAnAM visaMvAdisvarUpaM tadarthaviSayakaM vikalpajAlaM sandigdhatvaM sUtrapAThabhedazceti driidRshyte| nidarzanArtha samIkSyatAM sarvArthasiddhipramukhadigambaraTIkAsAhityaM zrIvAdarAyaNapraNItasya brahmasUtrasya zArIrakasUtretyaparAhasya vyAkhyAna vaa| IdRparisthiterabhAvo bhASye samarthayati tatsvopajJatvamiti me mtiH| sUtrabhASyayovaiziSTayam1 santulyatAmayaM nimnalikhitayA zrIaupapAtikasUtragatayA gAthayA " bIANa puNaravi aggidaDDhANaM aMkuruppattINa bhavai / evAmeva siddhArNa kammabIe daiDe punarapi jammupattI na bhv||"

Page #29
prastAvanA 25 tattvArthasUtre svopajJe bhASye ca katipayA ullekhAH santi ye zvetAmbarIyAgamAdiSu grantheSu digambarIyapradhAnabhUteSu vA na dRSTipathamavataranti / te caime (1) tattvArthasUtre (1-4) tattvasaptakasya nirdeshH| jainasampradAyadvaye tu puNyapApapUrvaka saptakamidamarthAt naivatattvanirUpaNam / evaM sati virodhaprasaGga iti cenna, 'zubhaH puNyasya' 'azubhaH pApasya' iti sUtradvayena puNyapApayostatvarUpeNa sUtrakAraiH svIkRtiH / kiJca puNyapApayoH phalasvAtantryamapi pradarzitaM 'samyaktvahAsyaratipuMvedazubhAyurnAmagotrANi puNyam' iti sUtragrathanena / nanu prajJApanA-sthAnAGgA-'nuyogadvAreSu jIvAjIveti tattvadvayaM nirdiSTam / kimanenAsravAderapalApo vaktuM na zakyate ? naiva, kintu satyametad yaduta puNyapApayoH svatantratattvarUpeNAGgIkRtirna kRtA vAcakamukhyaiH, ekaniSThadRSTayA prarUpitaM tattvasaptakam / / (2) asmin granthe (1-34) nayAnAM prathamaM paJcavidhatA pradarzitA / tadanantaraM (1-35) paJcamasya traividhyaM pratipAditam / tatra sAmpratamityekasya nayasya saMjJA samasti sA'nyatra kutrApi na dRzyate / evaM nayanirUpaNe vaiziSTayaM vartate / naigamasya saGgrahavyavahArayorantabhovaM kRtvA zrIsiddhasenadivAkaraineyasya saGkhyA SaD nirdhAritA / kiJca vizeSAvazyakabhASye (gA.2264) nayapaJcakaprapaJco vidyate sa aumAsvAtikaparamparApratibimbarUpa ityanumIyate / anuyogadAre vasatipradezaviSayakanayavarNanAvasare zabdasamabhirUDhavambhUtAnAM gaNanaikarUpeNa kRtA / 1 etadullekhasamarthanAya katipayAnyavataraNAdIni dIyante, yathAhi (a)"abhigayajIvAjIvA uvaladdhapuNNapAvA AsavasaMvaranijarakiriyAhigaraNabaMdhappamokkhakusalA" ityAdi zrAvakajJAnasamRddhivarNanaM bhagavatyAm / (A) uttarAdhyayanasUtre mokSamArgagatisaJake'dhyayane nimmalikhitA gAthA-- "jIvAjIvA ya baMdho ya, puNNaM pAvAsavo thaa| saMvaro nijjarA mokkho, saMte e tahiyA nava // 14 // " (i) vAcakavaryapraNItAyAM prazamaratau 190tamapadyAdArabhya 121tamaparyantAni padyAni / (I) zrIdevendrasUrivinirmitadharmaratnaprakaraNavRttyuddhRtA 107 gAthAH / 2"asyA prajJApanAyAM SadAtriMzat padAni, tatra prajJApanAbahuvaktavyavizeSacaramapariNAmasajJeSu paJcasu padeSu jIvAjIvAnAM prajJApanA / prayogapade kriyApade cAzravasya 'kAyavAGmanaHkarma yoga Azrava' iti vacanAtU / prakRtipade bandhasya prarUpaNA / samudrAtapade kevalisamuddhAtaprarUpaNAyAM saMvaranijairAmokSANAM trayANAma, zeSeSa ta sthAnAdiSu padeSu kvacit kasyacit" iti prajJApanAvRttau shriimlygirisuuryH| 3 idamanusRtya kalikAlasarvajJazrIhemacandrasUribhistriSadhizalAkApuruSacarite zrIdevAnandasUribhiH samayasAre, nyAyatIrthanyAyavizAradopAdhyAyazrImaGgalavijayairjenatatvapradIpeca tattvasaptakaviracanA'kArIti prtibhaati| 4 sajJA'bhinavasve samIkSyatAM paJcame sUtre nikSepasthAne nyAsapadaprayogaH /

Page #30
26 prastAvanA (3) zrAddhAnAM guNavatazikSAtratAnAM yo kramo'smin granthe (7-16) samAdRtaH sa zvetAmbaraparamparAyAM na nayanagocaratAM gtH| atredaM dhyeyaM yaduta vratagrahaNe kramasya gauNatvam , na tvamukakrameNa tadbrahaNasya pratipAdanaM kutracid vidyate / (4) aSTame'dhyAye SaiviMze sUtre pApapuNyaprakRtivibhAgapradarzanAvasare puruSaveda-hAsyarati-samyaktvamohanIyeti prakRticatuSkaM puNyarUpeNa vyAvarNitam / karmaprakRtipramukhakarmagranthAdiSu navatattvaviSayakeSu vividheSu ca grentheSu dvicatvAriMzat puNyaprakRtayaH pradarzitAstatra na etaccatuSkasya samAvezaH kRtH| etadvirodhaparihArakaraNe TIkAkArA nAlamiti svayaM kathayanti dvitIye vibhAge 178tame pRSThe / eSA mAnyatA''sIdanyeSAmiti tu nirdiSTaM taiH 179tame pRSThe / anukUlatayA yad vedyate-anubhUyate tat puNyam, pratikUlatayA tu yad vedyate tat pApamitikathanapUrvakaM kasmiMzcinmAsike AgamAnurAgItyupanAmadhAriNA kenApi bhASyagatavyAkhyAyAH saGgatiH sAdhiteti mAM sphurati / (5) navame'dhyAye dvAviMze sUtre prAyazcittasya navavidhatvaM niradezi / uttarAdhyayanAdiSu tu tasya dazavidhatA proktA'sti / parantvetadabhiprAyabhinnatayoH samAdhAna TIkAkAraiH samasUci 253tame pRSThe ityAnandasya prsnggH| chedamUlaprAyazcittayoraikyaM kathaJcita sAdhayituM zakyate / yataH sAdhuparyAyasyAMzatazchedanaM chaidaH, sarvathA chedanaM mUlam / evaM chedavivakSayA mUlasyApi chedeti sajJA syAt / anavasthApyaprAyazcitte'mukaM kAlaM paryantaM mahAvratAropaNaM na vidhIyate iti niSkarSaH, prihaare'pyevm| upasthApanazabdena sthitikaraNAtmako'rtho dhvanyate / prAyazcittasya cirakAlena pAraM gatvA stheyamityarthAtmakaH pArAzcikaH / anenopasthApane'navasthApyapArAJcikayorantarbhAvaH / aparazca pArAzcikasya prAyazcittasya sadbhAvazcaturdazapUrvadharAnAzritya / teSAmanupalabdhau etadanullekho'pi samIcIna iti kecit / 1 sarvArthasiddhau vArtikadvaye'pi sUtrapAThabhedaH smsti| 2 navatattvapratipAdanapariSkRtAnAM katipayAnAM granthAnAM nAmAni sUcyante, yathAhi(a) zrIdevaguptasUrisUtritaM navatasvaprakaraNam / zrIabhayadevasUrisandRbdhena bhASyeNa vibhUSitam / (A) zrIjayazekharasUriviracitaM navatattvaprakaraNam / (i) cirantanAcAryakRtAvacUri-zrIsAdhuratnapraNItAvacUrNi-zrIdevendrasUrinirmitavRtti-vRhanavatattvaprakSiptagAthAsadavacUrNivibhUSitaM navatattvaprakaraNam / (I) zrIbhAgyavijayAdikRtanavatatvastavanAdigUrjaragIrgumphito granthasaGgrahaH / etatpRthaGnAmanirdezArtha vilo. kyatAM zrIjainagranthaprakAzakasabhAdvArA prasiddhiM nItasya navatattvavistarArthasya viSayAnukramaNikAyAstrayodazaM pRSTham / 3 triMzattame'dhyayane ekatriMzattamAyAM gAthAyAm /

Page #31
prastAvanA (6) bhagavatI-jJAtAdharma-sthAnAGgAdiSu suprasiddheSvAgameSu lokAntikA navavidhAH prajJaptAH, tatvArthe tvaSTavidhAH / atra samAdhAnamidam-lokasyAnte bhavA-brahmalokaparyantavAsino lokAntikA iti lokAntikazabdasya vyutpattimanulakSya sUtraM niramAyi suutrkaaraiH| atha bhASyagatapAThAnAM parAmarzaH kriyate / tathAhi(1) 1-8 bhASye samyagdarzanasamyagdRSTayorarthAntaratA prakaTIkRtA / (2) 2-17 bhASye upakaraNendriyasya dvaividhyaM nirdiSTam / etaduddizya proktaM TIkAkAraiH "Agame tu nAsti kazcidantarbahirbheda upakaraNasyetyAcAryasyaiva kuto'pi sampradAya iti / " (3) SaNNavaterantaradvIpAnAM nirdezo nAstyadhunopalabhyamAne bhASye, kintu tathAvidha AsIdityavagamyate TIkAkAravacanAt (pR. 267 ) / idaM smaraNIyaM yadetAgullekhe digambarANAM sammatiH, zvetAmbarANAM tu vimatiH / anenAnumIyate yaduta kenApi tAdRk varNanaM zrIsiddhasenagaNivarebhyaH prAkkAle tatsamaye vA bhASye prakSiptam , tadanantaraM kenacit tad bhASyAnnirastaM tatsthAne ca zvetAmbarasampradAyAnusAri nidarzanaM punaH kRtam / athavA zuddhaM bhASyamupalabdham / (4) 8-32 bhASye dvitIyasaMhananasya sajJArdhavarSabhanArAcamiti, parantu nAnyatra tathAvidhamabhidhAnaM samavalokyate / (5) paryAptInAM suprasiddhapaTsaGkhyAsthAne paJcetyullekhaH, kintu idaM na vismaraNIyaM yad rAjapraznIyasUtre 98tame patre bhASAmanasorakyaM matvA paJcAnAM nirdezaH samasti / . (6) dazavidhayatidharmavarNanaprasaGge bhikSorTAdazapratimAprarUpaNe'STamI saptarAtrikI navamI caturdazarAtrikI dazamI tvekaviMzatirAtrikIti pratipAditam , kintu na ceyaM pddhtiraagmaanusaarinnii| _ (7) nirgranthanirUpaNe pulAkabakuzAdInAM yat zrutaM nirdiSTaM tccaagmvisNvaadi| digambaragrantheSu tu tathAvidho nirdezaH samasti / evaM kacit zvetAmbarIyAgamebhyaH pRthagrUpA, kutracid sampradAyadvayAnyatarA karhicid digambarAmatAnusAriNI ca prarUpaNA zvetAmbaramAnye mUlagranthe bhASye ca vartate / 1 tacca yathA" etaccAntaradvIpakabhASyaM prAyo vinAzitaM sarvatra kairapi durvidagdhairyena SaNNavatirantaradvIpakA bhASyeSu dRshynte|" 'bhASyeSu' iti prayogeNa bhASyasya vividhA hastalikhitAH pratayaH sambhaveyurathavA ' TIkAsu' ityarthako'yaM prayogaH syAt / 2 sa cAyam ___" deve ahuNovavaNNamittae ceva samANe paMcavihAe pajjattIe pajjattI bhAvaM gacchai......" 3 vilokyatA madIyA''rhatadarzanadIpikAbhidhA kRtiH (pR. 1034-1035) /

Page #32
prastAvanA sUtrabhASyapAThamImAMsA tattvArthAdhigamasUtrabhASyagatAnAM katipayAnAM pAThAnAM zAbdikArthikasAdRzyamajainagrantheSvapi darIdRzyate / tatra maharSizrIpataJjalipraNIte yogadarzane zrI vyAsapiviracite bhASye ca zabda-viSaya-prakriyA-sambandhinI samAnatA tu yathAtattvArtha yoga0 (1) bhavapratyayo nArakadevAnAm / (1) bhavapratyayo videhaprakRtilayAnAm / (1-22) (2) zeSA manuSyAstiryagyonijAH sopa- (2) AyurvipAka karma dvividham sopakrama kramA nirupakramAzcApavAyuSo'napavAyuSazca nirupakramaM ca / tatra yathA''rdravastraM vitAnItaM bhavanti / ........ laghIyasA kAlena zuSyet tathA sopakramam / .. yathAhi saMhatasya zuSkasyApi tRNarAze- | yathA ca tadeva sapiNDaM cireNa saMzuSyed ravayavazaH krameNa dahyamAnasya cireNa dAho evaM nirupakramam / yathA vA'gniH zuSke kakSe bhavati tasyaiva zithilaprakIrNopacitasya sarvato | mukto vAtena vA samantato yuktaH kSepIyasA yugapadAdIpitasya pavanopakramAbhihatasyArthasyA- | kAlena dahet tathA sopakramam / yathA vA sa zu dAho bhavati tadvat // yathA vA saGkhthAnA- | evAgnistRNarAzau kramazo'vayaveSu nyastazcireNa cAryaH karaNalAghavAthai guNakArabhAgahArAbhyAM | daheta tathA nirupakramam / (3-22 bhA0) rAziM chedAdevApavartayati, na ca saGkhayeyasyArthasyAbhAvo bhavati, tadvadupakramAbhihato maraNasamuddhAtaduHkhAtaH karmapratyayamanAbhogapUrvakaM karaNavizeSamutpAdya phalopabhogalAghavArtha karmApavartayati, na cAsya phalAbhAva iti // kizcAnyat-yathA vA dhautapaTo jalArdra eva saMhatazcireNa zoSamupayAti, sa eva ca vitAnitaH sUryarazmivAyubhirhataH kSipraM zoSamupayAti / (2-52 bhA0) (3) samyagdarzanajJAnacAritrANi mokSa- (3) vivekakhyAtiraviplavA hAnopAyaH / mArgaH / (1-1) (2-26) (4) kAyavAGmanAkarma yogH| (6-1) (4) klezamUlaH karmAzayo dRSTAdRSTajanmasa AsravaH / (6-2) vedanIyaH / (2-12) 1-2 ete dve dRSTAnte vartete Avazyakaniyuktau ( gA0 956 ) vizeSAvazyake ( gA0 3061 ) ca /

Page #33
prastAvanA tattvArtha yoga0 (5) zubhaH puNyasya / (6-3) azubhaH (5) te hAdaparitApaphalAH puNyApuNyapApasya / (6-4) hetutvAt / (2-14) (6) sakaSAyAkaSAyayoH sAmparAyike- / (6) (2-12) / sati mUle tadvipAko pithyoH| (6-5) jAtyAyu gaaH| (2-13) (7) hiMsAnRtasteyAbrahmaparigrahebhyo vira- (7) ahiMsAsatyAsteyabrahmacaryAparigrahA tivratam / (7-1) yamAH / (2-30) (8) hiMsAdiSvihAmutra cApAyAvadyadarza- (8) vitarkavAdhane pratipakSabhAvanam / nam / (7-4) (2-33) vitarkA hiMsAdayaH kRtakAritAnumoditA lobhakrodhamohapUrvakA mRdumadhyAdhimAtrA duHkhAjJAnantaphalA iti pratipakSabhAvanam / (2-34) (9) duHkhameva vA / (7-5) (9) duHkhameva sarva vivekinaH / (2-15) (10) maitrIpramodakAruNyamAdhyasthyAni sa- (10) maitrI karuNAmuditopekSANAM sukhasvaguNAdhikaklizyamAnAvineyeSu / (7-6) / duHkhapuNyApuNyaviSayANAM bhAvanAtazcittaprasAda nam / (1-33) (11) mithyAdarzanAviratipramAdakapAya- (11) prmaannvipryyviklpnidraasmRtyH| yogA bandhahetavaH / (8-1) | (1-6) avidyAsmitArAgadveSAbhinivezAH klezAH / (2-3) (12) sakaSAyatvAjjIvaH karmaNo yogyAn (12 ) draSTadRzyayoH saMyogo heyahetuH / pudgalAnAdatte / (8-2) sa bandhaH / (8-3)| (2-17) (13) AsravanirodhaH saMvaraH / (9-1) (13 ) yogazcittavRttinirodhaH / (1-2) (14) sa guptisamitidharmAnuprekSAparIpaha- (14 ) abhyAsavairAgyAbhyAM tanirodhaH / jycaaritraiH| (9-2) tapasA nirjarA ca / (1-12 ) yamaniyamAsanaprANAyAmapratyAhAra(9-3) dhAraNAdhyAnasamAdhayo'STAvaGgAni (2-29) (15) pRthaktvaikatvavitarkasUkSmakriyAprati- (15) vitrkvicaaraanndaasmitaaruupaapaativyuprtkriyaa'nivRttiini| (9-42) / nugamAt smprjnyaatH| (1-17) tatra zabdArthatat tryekakAyayogAyogAnAm / (9-43) jJAnavikalpaiH saGkIrNA savitako samApattiH / ekAzraye savitarke pUrve / (9-44 ) vitarkaH (1-42) smRtiparizuddho svarUpazanyevArtha 1 etatsthAne jainadarzane 'anumata 'zabdasya prayogaH / prekSyatAM tattvArthasUtram (6-9) /

Page #34
prastAvanA tattvArtha yoga zrutam / (9-45) vicAro'rthavyaJjanayoga- mAtranirbhAsA nirvitarkA / (1-43) etasaGkrAntiH / (9-46) / yaiva savicArA nirvicArA ca sUkSmaviSayA vyAkhyAtA / (1-44) (16) mohakSayAjjJAnadarzanAvaraNAntarAya- (16) tArakaM sarvaviSayaM sarvathAviSayamakrama kSayAca kevalam / (10-1) ceti vivekajaM jJAnam / (3-54) (17) (9-3) kRtsnakarmakSayo mokssH| (17) tadbhAvAt saMyogAbhAvo hAnaM tad (10-3) dRzeH kaivalyam / (2-25) tattvArthasUtre (6-11) 'jJAnAvaraNa 'prayogaH, yogadarzane (2-52, 3-43) 'prakAzAvaraNa 'prayogaH / tattvArtha(8-12 )bhASye 'vajrarSabhanArAcasaMhanana 'prayogaH, yogadarzane (3-46) 'vajrasaMhanana'prayogaH / tattvArthe (6-14) 'kevali 'zabdaH, yogadarzana(2-27)bhASye'pyayaM zabdaH / yogadarzane (2-4 ) avidyAyAH pradhAnatA, yathA jainadarzane mithyAtvasya / yogadarzane (2-24) anAdisaMyogasyAdhInatArUpeNAvidyAyA ullekhaH, yathA jainadarzane anAdibandhasyAdhAro mithyAdarzanam / yogadarzane (2-39, 3-16) saMyamajanitavibhUtInAM digdarzanam evaM tattvArthe'pi / vAcakasamayaparAmarza: praNItapravacanonnatihetuprazamarati-tattvArthAdhigama-pUMjAprakaraNAdyanekamahAzAstrANAM pUrvagatavedinAM zrIumAsvAtivAcakavaryANAM sattAsamayanirNayAtmakAni sAdhanAni svalpAni prApyante / bhASyAntagataprazastau teSAM tadIkSAgurupragurvAdInAM vA samayanirdezo nAsti / uccainAMgarazAkhollekhastu vartate kintu kimiyaM kalpasUtrasthavirAvalInirdiSTA''ryazAntizreNikanirgatA cAsti na veti zaGkAspadam / evaM paristhityAM sarvArthasiddharbhASyasya prAcInateti nirNayaH kaJcana prakAzaM janayati / anena vaikramIyapaJcamISaSThIzatAbdIto vAcakavaryA nArvAcInA iti phalati / samayanirNaye vividhAni matAntarANyavataraNAni ca sahAyakArINi, parantu tattatkartRviSayakaM jJAnamapi na yathAsthitamiti nirupAyA vayam / 1 samIkSyatAM yaduktaM zaucaprakaraNamAzritya tattvArthaTIkAyA dvitIye vibhAge 77tame pRSThe / 2 prekSyatAM candrakulAmbaranizAkarazrIzAntisUrisaGkalite svopajJavRttivibhUSite ca dharmaratnaprakaraNe 66 tamaM ptrm| 3 eteSAM sattAsamayo vIranirvANAt 471 vrsspraayH| 4 etadartha vilokyantAM 44, 51, 75, 109, 162 ityAdyakAtmakAni pRSThAni prathamasya vibhAgasya / 5 etatsthalAni 44, 110, 162 ityAdyaGkitAni pRSThAni / atra pANinipraNItavyAkaraNagate avataraNe pUrvasya zabdaprAbhRtAbhidhagranthagate ityanumIyate tattvArthaTIkAyAH 50tamapRSThAvalokanena / 6 anena ( a. 3, sU. 1) bhASyagataH khaNDanAtmaka ullekho'nuvIci ( bhA0 7,3 )-peDA ( bhA0 10,6 )dezIzabdaprayogo'pi jnyeyau|

Page #35
prastAvanA zrIsiddhasenagaNInAM samaya: zrIsiddhasenagaNInAM paricaye svanirmitatattvArthaTIkAprazastiH sAdhanam / parantu tatra teSAM tadgurvAdInAM vA samayanirdezAtmaka ullekho na vidyate / evaM sati TIkAnirUpaNenaiva teSAM samayasya nirNayaH kathaJcit bhavet / tatra nirdiSTagranthAvataraNAdInAM mUlasthalAnAmavagamane mArgaH saralaH syAt / ebhirvasubandhu-dharmakIyAdividuSAM nAmadheyAnyullikhitAni / dharmakIrteH samayaH saptamA shtaabdii| anenedaM sphuTaM bhavati yadutaite naiteSAM pUrvagAminaH / yadyapi himavantapaTTAvalyAMdyAdhAraiNa zrIsiddhasenagaNayaH zrIgandhahastibhyo bhinnA ityavagamyate tathApi paNDitasukhalAlAbhiprAyo yadi svIkriyate tarhi zrIAcArAGgaTIkAyAM tatpraNetRbhiH zrIzIlAGkasUribhiH kRtAbhyAmullekhAbhyAmeteSAM sattA navamazatAbdIto puurviketynumiiyte| saGkhyAvanta itihAsajJA nirNaya kariSyantIti tebhyaH prArthayAmi sahRdayasAkSarakRpAkAnI hiiraalaalaa| 1-3 granthasUcIviziSTanaranagarAdisUciravataraNAnAmakArAdyanukramazca mayA racyamAnA vartante, parantu prakAzanavilambanasahanAkSameNa prakAzakenAtra tanmudrApaNaM duHzakaM bhAti / 4 tarkarahasyadIpikAyAH 81tame patre'yamullekhaH ___" yathoktaM zrIgandhahastinA mahAtarke-dvAdazAGgamapi zrutaM vidarzanasya mithyA / " 'taduktaM ca pravacane ' ityullekhapurassareyaM patiravataraNarUpeNAvatAritA zrIdevaguptasUribhistaravArthaTIkAyAM dvitIye pRSThe / yadIyaM sandabdhA paNDitasukhalAlamatAnusAreNa zrIgandhahastibhyo'bhinnaiH zrIsiddhasenagaNibhistarhi zrIdevaguptasUrayaH etatpUrvAnugAmino netynumiiyte| iyaM patiH zrIsiddhasenagaNigumphitatattvArthaTIkAyAM na dRzyate myaa| kadAcit satyAmapi zrIgandhahastIti nAmapUrvakANAM vividhAnAM nirdezAnAmatra sarvAGgINasAdRzyAbhAvena zrIsiddhasenagaNayaH zrIgandhahastibhyo bhinnA iti me mtiH| aparazca sambandhakArikATIkAprArambhagatena tRtIyena padyenAnumIyate yadutaitaTTIkAyA vistRtatarA api katipayA vivRtaya Asan / tAsu vizAlatamakAyA vivRtiH zrIgandhahastipraNItA syAditi mAM bhAti / nirNayAtmakanirdezakaraNe tu vizeSajJA alam /

Page #36

Page #37
INTRODUCTION We have briefly outlined the life of our venerable and prolific author in the introduction to the first part (p. 7) of this work; but, as some issues have arisen in the meanwhile, we shall commence this introduction by examining his parentage and gotra (lineage). Generally speaking, there are two kinds of genealogy namely (1) janma-vamsa and (2) vidya-varsa. The former refers to the line of ancestors, while the latter to that of preceptors. Both of these seem to have been current in India from a very remote period, even before the time of Sri Panini, the great grammarian; for, there is a side-reference to these in his Astadhyayi (4-3-77). Furthermore, the second type of genealogy is twofold due to the duplicate nature of a guru. He may be -guru, that is to say, one who initiates an individual and admits him as a member of the holy order of ascetics or a vidya-guru meaning one who imparts spiritual knowledge to such an individual. In the case of our venerable author Umasvati, the colophon (prasasti) given at the end of the bhasya supplies us with information on all these points. For, from the third verse we learn that the name of his father is Svati, that of his lineage Kaubhisana, and his mother's "Vatsa, her being Uma. The latter fact is of course based upon the interpreta tion of the learned commentator Sri Siddhasena Gani. As his is the oldest record available at present in this connection we need not doubt its vera 1 Parentage Svati Uma (Kaubhisanin) (Vatsi) Umasvati 2 "gamla " i. e. to say "the affixat comes, in the sense of 'thence come' after a word denoting a person connected through the relationship of learning or family origin."-Eng. trans. by Srisa Chandra Vasu, B. A. 3" Fulfat Pagdar faecat grat'HTETI tortafor'at Farfaita 'arreftgaares 11 20" 4 References to this gotra are found in "History of Mediaeval Hindu India" (vol. II, pp. 50-51 ) by C. V. Vaidya, M.A., LL.B. In connection with the antiquity of this gotra may be mentioned the following lines from "Vedic Index of names and subjects" (vol. II, p. 284) by Prof. Macdonell and Dr. Keith: " "Votsi-putra, son of a female descendant of Vatsa', as the name of a teacher mentioned in the last Vamsa (list of teachers) of the Bfhadaranyaka Upanisad, as a pupil of Parasariputra according to the Kanva recension (VI, 5, 2), as a pupil of Bharadvajiputra according to the Madhyamdina (VI, 4, 31).

Page #38
INTRODUCTION city unless we come across a solid argument contradicting it, even if it may be that this is his ingenious invention to explain the significance of the word Umasvati, of which the latter part is admitted by all the Svetambaras as denoting the name of the father of the author. Looking to the 'tradition of the Hindus that the members of the same lineage are no sible for marriage (that is to say consanguineous marriages are prohibited) it is but natural that the author should mention the lineage of his mother rather than her name especially when it is easily inferrable as in the present case. Pandit Sukhlal, however, considers Vatsi to be the very name of Umasvati's mother ( vide p. 5 of paricaya); but, strange to say, in support of this, he advances no argument. Moreover, a closer examination of his introduction (i.e., paricaya p. 35) reveals the fact that he, too, considers Vatsi as the name of the gotra of Umasvati's mother; so, his former statement loses its significance. Spiritual descent We shall now turn to Umasvati's 'spiritual line. From the first two verses of the colophon we learn that his diksa-guru is "Sri Ghosanandin, a ksamasramana well-versed in the 11 'angas and a disciple of Sri Sivasri, a Vacaka-mukhya of great renown, whereas his vidya. guru is Sri Mula who is a Vacakacarya and who has as his guru Sri Mundapada, a Maha-vacaka ksamana. Significance of the word 'Vacaka The word Vacaka is used in the prasasti (v. 1,2 & 65) as an appellation for Sivasri, Mundapada, Mula and even for Umasvati. Thus the only individual left out is Ghosanandin, even though the colophon is composed by 1 See "Hindu Law and Custom" (pp. 137-140) by Prof. Julius Jolly. 2 Line of vidya-gurus Line of diksa-gurus Munda pada Sivasri Mula Ghosanandin Umasvati Umasvati 3 "vAcakamukhyasya zivazriyaH prakAzayazasaH praziSyeNa / ziSyeNa ghossnndikssmaashrmnnsyaikaadshaanggvidH||1|| vAcanayA ca mahAvAcakakSamaNamuNDapAdaziSyasya / ziSyeNa vAcakAcAryamUlanAmnaH prathitakIrteH // 2 // " 4 Replace "who was" by "and a" in the English introduction pt. I, p. 7, 1. 22. 5 Prof. Albrecht Weber has treated these angas, etc., in his article" Uber die heiligen scriphen der Jainas" published in Indischen Studien vol. XVI-XVII. This article was subsequently translated into English and published in Indian Antiquary (XVII 279,339 ; XVIII 181,369 ; XIX 62; XX 18,170,365; XXI 14,106 etc.) 6."yaaraat aragareT GETEI tattvArthAdhigamAkhyaM spaSTamumAsvAtinA zAstram // 5 // "

Page #39
INTRODUCTION his very pupil. For him, however, is reserved the less dignified title of Ekadasaigavid, the knower of 11 angas. Thiscircumstance deserves a careful examination; so, first of all we shall note what Vacaka means. At the very outset, it may be pointed out that there is practically no Digambara source much less one which reliably throws light on this word. Therefore, we have to turn our eye only to the Svetambara literature. Vacaka is a learned degree given to one who is conversant with the Purva literature. This is what is borne out by Brhatkalpa, Siddhasena Gani's commentary (pt. II, p. 206,) APrajnapana-vrtti (p.5) and 'Pancasaka-vrtti (p. 122). It also signifies Upadhyaya, or a sub-preceptor i.e. one whoimparts spiritual vacana. This meaning is indi vasyaka-niryukti (v.82), Avasyaka-cirmi (p.86) and Visesavasyaka (sv. 1260). Over and above this it refers to a Vacaka-vamsa so to say a dynasty of the Vacakas as is clear from Nandisutra (v.: 30-36), etc. The inter 1 As regards its meaning, causes of being lost etc., Prof. Jacobi has expressed his opinion in his introduction to the Sacred Books of the East (vol. XXII, pp. XLIV. XLV), from which I humbly beg to differ. 2 "pUrvagataM zrutaM sUtramanyacca vineyAn vAcayatIti vAcakaH / pUrvagatazrutadhAriNi, bR. 6 u.|" -abhidhAnarAjendre ( bhA. 6, pR. 1084) 3" vAcako hi pUrvavit kathamevaMvidhamArSavisaMvAdi nibadhnIyAt // " 4 " vAcakAH pUrvavidaH" iti shriimlygirisuuryH| 5 " vAcakaH pUrvadharo'bhidhIyate / sa ca zrImAnumAsvAtinAmA mahAtArkikaH prakaraNapaJcazatIkartA''cArya: suprsiddho'bhvt|" 6" ekArasa vi gaNahare pavAyae pavayaNassa vaMdAmi / savvaM gaNaharavaMsaM vAyaga'vaMsaM pavayaNaM ca // " 7" savvaM gaNaharavaMsaM ajjasuhamme hiM therAvaliyA vA jeriM jAva amheM sAmAiyamAdIyaM vAditaM / vAyagavaMso NAma jehiM paraMparaeNaM sAmAiyAdi attho gaMtho ya vAdito anno gaNaharavaMso anno ya vAyagavaMso teNa patteyaM kriyate / " These two quotations apparently seem to refer to Vacakavamsa but so far as I remember, the interpretation for this as well as for Ganadharavamsa is that the former means a line of Vacana nayakas or Upadhyayas and the latter, a succession of Gaccha. nayakas or Acaryas. Hence, these two are here bracketed with Visesavasyaka. 8 The 1260th gatha of this work here referred to is the same as the one quoted in ft. note 6. 9 "vaiDhau 'vAyaga'vaMso jasavaMso ajjanAgahatthINaM / vAgaraNakaraNabhaMgiyakammapayaDIpahANANaM // 30 // jaccaMjaNadhAusamappahANa muddiyakuvalayanihANaM / vaDUDhau 'vAyaga 'vaMso revainakkhattanAmANaM // 31 // 'ayala 'purA NikkhaMte kAliyasuyaANuogie dhIre / 'baMbhaddIvaga'sIhe vAyagapayamuttamaM patte // 32 // jesi imo aNuogo payarai ajjAvi addddh'bhrh'mbhi| bahunayaraniggayajase te vaMde khNdilaayrie||33|| tatto himavaMtamahaMtavikkame ghiiparakkamamaNate / sajjhAyamaNaMtadhare himavaMte vaMdimo sirasA // 34 // kAliyasuya aNuogassa dhArae dhArae ya puvvANaM / himavaMtakhamAsamaNe vaMde NAgajjuNAyarie // 35 // miumaddavasaMpanne aNuputvI vAyagattaNaM patte / ohasuyasamAyAre nAgajjuNavAyae vade // 36 // " 10 Cf. the following verses quoted by Sri Malayagiri in his commentary to Prajnapanashtra (p. 5.): ""vAyaga'varavaMsAo tevIsaimeNa dhIrapuriseNaM / duddharadhareNa muNiNA puvvasuyasamiddhabuddhINaM // suyasAgarA viNeUNa jeNa suyarayaNamuttamaM dinaM / sIsagaNasya bhagavao tassa namo ajasAmassa // "

Page #40
INTRODUCTION pretation of Avasyaka-niryukti etc., a meaning no doubt etymologically correct is not applicable here; for, the learned commentator 'Sri Devagupta Suri as well as the exegetist 'Siddhasena Gani distinctly inform us that he is Acarya, So, we have to fall back upon the first and the last interpretations. This presents some difficulty ; for, while accepting the first interpretation our author's knowledge shall have to be admitted to be superior to and wider than that of his guru; since, the Purvas form a part of the 12th anga and thus the status of a Purvavid (Vacaka) is much higher than that of an Ekadasangavid. But such a circumstance is not certainly impossible. The very fact that our author's Svidya-guru is different from his diksa-guru (though the latter is well-versed in the 11 angas), seems to be suggestive. It may be that our author's thirst for drinking the nectar of knowledge was not to be quenched by his diksa-guru and so his training was to be entrusted to a sadhu superior in knowledge. Such a sadhu here is of course Vacakacarya 6 Mula, pupil of Mahavacaka Mundapada. These two being well-versed in the Purvas, it is not unnatural, if their student, our competent author should become equally clever and earn the unique title of Vacaka. Another question that may confront us at this stage is about the self-praise or boasting of our author. Our thoroughly educated and cultured author will not like to belittle his diksa-guru's merits, much less can we expect him to be puffed up with pride and announce his vacakatva, and only ekadasangavittva of his guru. But, he had no other go; the fact could not be denied. The phrase uccairnagaravacakena is, no doubt, capable of being construed in two ways: (1) meaniny one belong to the uccanagara sakha of the Vacaka-vamsa and (2) implying one belonging to the uccana gara branch and Vacaka (conversant with the Purva literature); but the former is hardly admissible as we shall presently see. 1 See pt. I, pp. 1, 3, 4 and 10. 2 Vide pt. I pp. 26, 31, 41, 56, 59, 63, 65, 66, 68, 78, 80, 93, 108, 120, etc., and pt. II p. 308, etc. 3-4 In the Sthaviravali of Kalpasutra or any other pattavali we do not come across the names of these two. 5 Compare the cases of Sri Vajrasvamin and Sri Aryaraksita Suri, who respectively studied from Sri Bhadragupta and Sri Vajrasvamin. ** 6 It may be added that Sri Sivasri, the guru of Umasvati's diksa-guru could have taught him ; but, perhaps, owing to his old age or death, he had to receive instructions at the feet of Mula,

Page #41
INTRODUCTION Let us see if the third interpretation can hold good so that if it does, the first may be discarded in its favour. This would mean that our author is styled Vacaka, merely because he happens to be a member of that dynasty like Sri Dhanagiri and Sri Simhagiri. To put it plainly, a son of a Vakil is also so designated, even if he has not passed the LL.B. examination. Similar will be the case with our author. This will surely be an open insult and an outrage to his profound scholarship. Moreover, are we prepared to admit that even in the days of our author the practice of conferring degrees to the undeserving was in vogue ? Has he not flourished in a period when persons used to acquire their dignified titles rightly? Furthermore, is there any conclusive data by means of which it can be established that ucsanagara branch which is founded by Sri Santi-srenika belongs to Vacaka-vamsa so that the first construction embodied in the third interpretation may be unquestionably admitted ? Over and above this, it should not be forgotten that the tradition of the Digambaras, too, supports his high standard of proficiency. The following inscription of Epigraphica Karnatika (vol. 8, Nr. 46, p. 268.) bears testimomy to this: "geariaznait-ghiwalagajata 1 zrutakevalidezIyaM, vande'haM guNamandiram // " 1 The three interpretations are: (1) conversant with the Purva literature, (2) Upadhyaya and (3) belonging to the Vacaka-vamsa. 2 This vamsa seems to be only traceable till there were some individuals conversant with at least one Purva. In other words the disappearance of knowledge of a Purva synchronizes with the termination of this dynasty. Furthermore, it is rather strange to note, that in this dynasty we do not come across the names of Umasvati, Sivasri, Mula and Mundapada. Are even the last three holding a bogus title of Vacaka ? 3 By the time (Vira samvat 980 i. e. A. D. 453) the reduction of Jaina canon took place under the leadership of Sri Devardhi Gani, at least knowledge of one Purva did exist and our author has flourished undoubtedly before him. However, according to the Digambaras the Purvavid flourished up to 345 years after the liberation of Lord Mahavira i.e. till B. C. 182. They maintain that Umasvati lived from 135 A. D. to 219 'A. D.; so, in that case he cannot be considered by them as conversant with one or more Purvas. 4. This is borne out by Sthaviravali of Kalpasutra :"therehiMto NaM ajasaMtiseNiehito 'mADharasa'guttehiMto ettha NaM 'uccAnAgarI' sAhA niggyaa|" .

Page #42
INTRODUCTION At this stage, it may be mentioned that Pandit Sukhlal, however, endorses the third interpretation. But, so far as I can see, he is forced to take up this attitude as he does not remember the verse correctly-a fact that leads him to an erroneous interpretation. He believes that Vacaka and Ekadasangavid are the two qualifications simultaneously mentioned in the case of Ghosanandin. So, the resulting incongruity can only be accounted for by interpreting Vacaka as denoting the dynasty and not the required knowledge. But, how can we attach any weight to an interpretation based upon unreality? The very fact that vacakatva is not attributed to Ghosanandin rather establishes our proposition. Moreover, it should be borne in mind that there are certain statements in the sutras and the bhasya as well, which chalk out altogether a new path-the path astounding to but at the same time admired by even the orthodox Jainas. This is a task worthy of one conversant with at least one Purva ; otherwise, by this time, our author would have been ridiculed and thrown into oblivion by at least the orthodox Jainas. The fact is, however, just the reverse, Under these circumstances, I, for one, am inclined to consider the first interpretation as legitimate. There remains, all the same, a problem to be solved as to the number of Purvas our author had mastered. The general trend is in favour of nine or so. But, this statement may be left for more comprehensive intellects to be amended or altered. Uccairnagara sakha In Prakrit we find a name uccanagari. See the 4th ft-note on p. 5. This branch seems to have been named after some city or village. But the identification is rather difficult; for, there are many villages and cities having nagara as their last member. Cunnigham believes it to be associated with unchanagar (vide Archaeological survey of India, vol. 1 I am sorry to mention that Pandit Sukhlal is blind from his very birth; so, unfortunately he has to get the required portion read by some one else; hence I have not used the word "misreads". 2 See Sanskrit introduction pp. 25-27,

Page #43
INTRODUCTION 14, p. 147). This branch originated from Arya santisrenika who is the fourth in descent from Sri Arya Suhastin Suri who left this mortal world in Vira samvat 584 (A. D. 57). Materials for composing 'Tattvarthadhigama-sutra and its gloss Our celebrated author :Vacaka-mukhya Umasvati was singularly fortunate in inheriting the proficiency in the sacred 4agamas, which form the seed, germ or essence of Jainism and which are fully respected by the Jainas as the highest, the most direct and unique authority in religious and spiritual matters. His tour in the Bihar and other districts and perhaps his birth in a Brahmin family helped him a great way in becoming thorough 1 Arya Suhastin Suri Susthita Supratibaddha Indradinna Dinna Arya Srenika Arya Vajra Arya Sinhagiri 2 This name is suggested by the author himself in the 22nd Sambandha. karika. It is also designated as Tattvartha by Sri Devagupta Suri in the very beginning of his commentary to Sambandhakarikas. Sri Malayagiri Suri, too, has used this very title in his commentary to Prajnapana (vide my introduction in Sanskrit pt. I, p. 16) and in his commentary to Bihat-ksetra-samasa ; for, there he has said :" etaccAbhihitaM prapazcatastasvArthaTIkAyAmiti nehaabhidhiiyte|" In his commentary to Jivajivabhigama sutra (p. 9), he has however styled it as Tattvarthasutra. 3 This is how he is often quoted by the subsequent writers. See Prasamarati. (v.1), vrtti-Gunasthanakramaroha, (v. 1)-vrtti and my Sanskrit introduction (pt. I, p. 20.) 4 The Jainas give to these the same importance and prominence as some of the other Hindus give to the Vedas. 5 See the 3rd couplet of the colophon.

Page #44
INTRODUCTION ly conversant with the Sanskrit language. This gave him a splendid opportunity of studying the important non-Jaina works composed in Sanskrit in the aphoristic style, in case we admit that Maharsis Kanada and Patanjali were his predecessors or senior contemporaries. Thus our author's keen insight in the agamika literature, his complete mastery over the Sanskrit language and his perfect familiarity with the style of presenting the different subjects in *sutras enabled him to introduce a new line in the Jaina literature. So far as the available literature of the Jainas is concerned, he is the first to have presented the fundamental principles of this grand religion in *sutras in Sanskrit. Later on, several eminent Jaina scholars adopted this style while composing works on different subjects like gram. mar, logic, rhetorics, etc. The Object of Composition Every Indian writer has more or less the attainment of salvation for his aim and object, in composing a work, even if his work is of a secular 1 As to the date when this language became an object of study for Europeans may be cited the following remark of Prof. Jarl Charpentier made by him in his article "A Treatise on Hindu Cosmography from the 17th century" (Brit. Mus. Ms. Sloane 2748A) and published in "Bulletin of the School of Oriental Studies London Institu. tion": "Antique and mediaeval Europe never had as far as we are able to ascertain the slightest acquaintance with the literature and sastras of the Hindus; nor do we know of any European from the most remote times up to the sixteenth century who possessed even the scantiest knowledge of either Sanskrit or any other Indian language." 2 Sutras or "the short and pregnant half-sentences" serve to hold before the reader the lost thread of memory of elaborate disquisitions with which he is already thoroughly acquainted. They aim pre-eminently at brevity and therefore there is no room for repetitions of the same ideas, in a compact system of sutras. Prof. Theodor Goldstucker has elsewhere suggested that the sutra style may have arisen from the scarcity of materials for writing. 3 The bhasyakara who will be hereafter identified with the author himself gives this designation as can be seen from the bhasya of I. 35, II. 2 etc. 4 Cf. what Dr. A. B. Keith, D. C. L., D. Litt., says in "A History of Sans. krit Literature (p. 497): "Jaina philosophy, originally written in Prakrit, was driven by the advantage of Sanskrit to make use also of that language, and in that Tattvarthadhigamasutra of Umasvati we find in Sutras and commentary a very careful summary of the system. His example was followed widely; Samantabhadra wrote in the seventh century the At phrphsithiiesn........

Page #45
INTRODUCTION nature, to say the least even if it deals with erotics and eugenics.1 Under these circumstances it is but natural that the object of philosophical and metaphysical works may be the same. This is corroborated by a number of works. For instance, Kanada, the founder of the Vaisesika system points out in the 34th sutra that the discussion of the prameyas will lead to absolution. ri Gautama, the helmsman of the Nyaya philosophy starts with the firm belief that his logical system will land him on the beautiful island of liberation. 3 Sri fsvara Krsna, the author of the Sankhya-karika sails in the same boat as could be seen from his second couplet. This rule applies even to the Yoga darsana, the Brahma-mimamsa, the Buddhistic philosaphy etc. Our learned author, too, commences this noble and ennobling work of his with the same view viz., that the ultimate goal of even philosophical quest is not knowledge but the achievement of true and transcendental freedom from bondage. He points out the way to salvation to the ignorant and the misguided as well. It may be added that the 28th chapter of Uttaradhyayanasutra which is designated as moksa-marga and in which the Jaina philosophical conceptions are very beautifully epitomised (or to express it 1 As for example Vatsyayana (identified with Kautilya, by Sri Hemacandra Suri, one of the stars of the first magnitude in the galaxy of the Jain writers), the author of Kamasutra which embraces these two sciences in its scope winds up his thesis by saying that the trivarga must be worked out in such a way that there may be no conflict among these three and one should not be unmindful of the fourth or final good of mankind, viz., moksa, the ultimate release from the limitations that check the eternal growth of his soul. In support of this may be quoted the following verses from his work: " adhikAravazAduktA, ye citrA raagvrdhnaaH| tadanantaramatraiva, te yatnAd vinivAritAH // " " tadetad brahmacaryeNa, pareNa ca samAdhinA / vihitaM lokayAtrAtha, na rAgArtho'sya saMvidhiH // " "rakSana dharmArthakAmAnAM, sthitiM svAM lokavartinIm / asya zAstrasya tattvajJo, bhavatyeva jitendriyH||" " Fiat TATET " 2 "dharmavizeSaprasUtAd dravyaguNakarmasAmAnyavizeSasamavAyAnAM padArthAnAM sAdharmyavaidhAbhyAM tattvajJAnAnniH1447 ( 9-9-8)." 3 "pramANaprameyasaMzayaprayojanadRSTAntasiddhAntAvayavatarkanirNayavAdajalpavitaNDAhetvAbhAsacchalajAtinigrahasthAnAnAM Fararata:24mfa: ( 87. 9, T. 9, H. 9)." 4" Ezaaitafari:, a afagianfrag: 1 afecta: 1417, 2274 fagrara u ll " In this connection we may quote the following Sutra of the Sankhya system of thought : "Te Gafrag:arcara Falleredragarei:"

Page #46
10 INTRODUCTION figuratively where the Lord of Philosophy is married to the Muse of Poetry) may have suggested the starting point to our author who utilized his wonderful ability in expanding these principles and in exhibiting them in a scientific way. This work of his is known amongst the Digambaras as moksa-sastra. The Method of Composition Tattvarthasutra is divided into 10 short chapters, styled as iadhya. yas as is the case with the Vaisesika sutra, the number of the sutras of the fomer being 344, whereas that of the latter 333. But it may be noted that these adhyayas of the Tattvartha are not further subdivided as the ahnikas (daily lessons) or the padas, and thus they differ both from the Vaisesika sutra and the Yoga darsana which are respectively divided into the ahnikas and the padas. Of course, this remark is applicable only to the Svetambaras; for, such a task is subsequently undertaken by the Digambara commentators like Sri Akalankadeva and others. One of the striking features is that like the Yoga darsana, this Tattvartha goes on treating the subjects on axiomatic basis. It does not wait to add pros and cons to establish their veracity as is the case with the Vaicesika and Nyaya systems. The form of the sutras of Tattvartha is hardly metrical. So it differs from those of Jaimini, Badarayana and others. For, a very large number of sutras or parts of sutras of Jamini are identical in form with metrical pieces: slokas, three fourths of slokas, hemistiches and padas. Even, in the Vedanta sutras on the whole there are 30 metrical padas. In Katyayana-srauta-sutras too, there are 13, the total number of the sutras being 256. 1. Umasvati is the first Jaina, it seems to have used this term instead of the current term adhyayana. 2. Nyaya darsana is, too, divided into adhyayas but their number is 5; the number of the ahnikas is however 10, that of the sutras 528 and that of the padas 196. So is Mimamsa darsana or Jaiminiya sutra. 3. Yoga darsana consists of 195 sutras grouped under four heads called padas. The Brahmasutras or the Sariraka sutras as they are called are also arranged as padas, the complete work consisting of 555 sutras in four adhyayas, each subdivided into four padas. 4. Cf. 192777 Har:" (X. 3) which forms a pada. 5. For details see "Proceedings and transactions of the fifth Oriental Confe. rence" (vol. II, pp. 842-852),

Page #47
INTRODUCTION 11 Selection of the subject-matter There are certain systems of philosophy e.g., the Vaisesika, the Sankhya and the Vedanta which assign a prominent place to knowledge (jnana), whereas there are others, for instance the Buddhistic and the Yoga systems of philosophy, which attach a greater importance to the character or translation of knowledge into action (caritra). That the co-operation of jnana and caritra and not their exclusiveness is the only right source of attaining the desired goal viz., liberation, is the verdict of the Jaina School of Thought. Lord Mahavira has so arranged his synopsis of tattvas that on the one hand he describes the Universe under the groups of jiva and ajiva (the animate and the inanimate substances), while on the other hand he treats character by explaining asrava, samvara, etc., which after all, are only different phases of the first or the second group according to the stand-point we take. These two divisions may be roughly styled as jneyamimamsa and caritra-mimarsa. Our author deals with the seven tattvas and as his work is a means of acquiring knowledge pertaining to them, it is designated by him as Tattvarthadhigamasutra. He has not failed even to include in this excellent work of his the jnana-mimamsa or pramana-mimamsa which had probably attracted the attention of other darsanakaras. Thus, we find that the present work deals with jnana, jneya and caritra, all the three types of the mimamsa. Classifications of Subjects The 1st chapter is busy with the discussion of jnana, the 2nd up to the fifth with that of jneya, and the remaining 5 with caritra. To put it a little more explicitly, the first chapter mainly deals with the following 8 subjects : (1) Knowledge classified as pramana and naya, (2) the wellknown five kinds of knowledge, mati and the rest and t under the headings pratyaksa and paroksa (the immediate and the mediate), (3) the means of the generation of mati-jnana, its divisions and sub-divisions and the process of their developments, (4) 'the authority of the scriptures 1. In this connection may be quoted the opinion of Prof. A. Chakarvartinayanar M.A., L.T., who observes in his introduction to Pancastikaya (p. XLV): "This is not given the super-eminent place which it has in the other Hindu systems of thought. The Vedas form the ultimate Pramana for the Brahmanical systems. Every other principle of knowledge is subordinated to the Vedic revelation which itself must be implicitly accepted. But the Jainas recognise Sruta Jnana as only one of the Pramanas and even then it is only subordinate. Direct and Immediate apprehension is the ultimate standard of truth." This remark, however, seems to be questionable.

Page #48
12 INTRODUCTION described as sruta, (5) avadhi, manah-paryaya and kevala-jnana, defined and divided, (6) the scope for each kind of knowledge and the possibility of co-existence of the different kinds of knowledge, (7) the true and the perverse nature of the different kinds of knowledge, and (8) the divisions and sub-divisions of nayas. As already stated ineya-mimamsa is covered up by the 2nd, 3rd, 4th and 5th chapters. Therein the first three deal with jivatattva only. The 2nd chapter is engaged in pointing out the ordinary nature of the mundane living beings and their various classifications. In the third chapter we find as it were the geography of the subterranean world long with that of our globe. The fourth chapter treats of celestial beings, their longevity, etc., and is also occupied in presenting the Jaina aspects of a stroomy. The fifth deals with the essential characteristics of each of the six substances viz., jiva, ajiva, dharma, adharma, akasa, pudgala and kala, and their natural and striking differences. Thus the jneya-mimamsa includes 16 subjects as under : (1) The nature of jiva-tattva, (2) the varieties of the mundane beings, (3) organs of sense with their names, provinces and their distribution in different living beings, (4) the stage of the transmigration of the soul, inds of births, their nuclei, etc., (6) different sorts of bodies, their characteristics and owners and the possibility of their co-existence, (7) the sexes and the two kinds of the period of longevity, (8) the different strata of the subterranean earth, the abodes of hellish beings and their life-periods, etc., (9) continents, oceans, mountains, countries, etc., on the surface of this globe and life-spans of human beings, birds, beasts, etc., (10) different grades of gods, their attendants, locations, means of enjoyment, and the solar system, (11) kinds of substances, their similar and dissimilar qualities, their location and operations, (12) the nature of pudgala (matter), its varieties, etc., (13) the rational explanation of conceptions of sat and nitya, (14) the formation of electrons and molecules, (15) the definition 1. For a splendid description the reader is referred to Professor Kirfel's work "Die Kosmographie der Inder nach den Quellen dargestellt" (Bonn. and Leipzig, 1920) (pp. 208-331), which is a systematic treatise based upon almost all available sources belonging to the Brahmanic, Buddhist and Jaina lore. 2. This has been dealt with by Dr. G. Thibau in his article "Astronomic, Astrologic and Mathematic" in Grundriss der Ind. Arischen Philologic und Altertumscunde III, 9 (Strassburg, 1899).

Page #49
INTRODUCTION 13 of dravya and the reality or unreality of time, and (16) characteristics of properties and modifications along with the various types of the latter." The caritra-mimarsa commences with the sixth chapter and goes up to the last (10th). The outline of 'these chapters is already drawn in the introduction to the 1st part (vide page 5); all the same it is being treated here once more with a view to facilitate the comparison of the subjects treated herein with those in the different systems of Indian philosophy. It mainly discusses the following 11 points : (1) The nature of asrava, its varieties, and the kinds of karmans they give rise to, (2) the meaning of vratas, the types of vratins and the ways of achieving stability in their observance, (3) the disadvantages accruing from himsa, etc., and partial transgressions of vratas, (4) donation and its characteristics with its corresponding grades, (5) causes of the amalgamations of karmans with the soul and the various kinds of bondages, (7) sarvara or restraint, means for its achievement and its divisions and subdivisions, (8) shedding off of the karmika particles and the ways of accomplishing this object, (9) the different grades of the sadhakas and their limitations, (10) causes leading to the attainment of omniscience and the nature of liberation, and (11) the path of liberation, the motion of the liberated, etc. Comparison of Subjects, etc. Jnana-mimarsa deals with knowledge. Its treatment is very near that in Nandisutra inasmuch as it treats of the varieties of knowledge, their provinces, and their distinguishing characteristics. It, thus, differs from Pravacanasara where the subject is examined logically and philosophically. The 7th sutra will remind a Latinist of 'quis quid ubi quibus auxilis cur quomods quando. The order of the development of avagraha, iha, etc., (1.15-19) may be compared with nirvikalpa and savikalpa types of knowledge of the Nyaya philosophy and the corresponding 1. Out of these sixteen the first seven items form the basis of the 2nd chapter : the 8th, 9th and the 10th are the topics of the 3rd and the 4th chapters; and the rest are those of the 5th. 2. Analysis of the previous chapters, too, forms a part of the introduction to the 1st part, but the reason why it has been here taken up in details will be now obvious. 3. (1) comes within the compass of the 6th chapter, (2) to (5) of the 7th, (6) of the 8th, (7) to (9) of the 9th, and (10) and (11) of the 10th. 4. Who, what, where, by what means, why, how and when. 5. For example consider the following couplet of Muktavali: "ari galdeTE4, Tarafa i HETI fait co-Roi Tu Tahu YG !" etc.

Page #50
14 INTRODUCTION prakriya dealt with in Abidhammatthasangaha (ch.4, p. 18) of the Buddhists. Avadhi, manahparyaya and kevala, the three kinds of immediate or direct knowledge (I. 21-26) remind us of siddha, yogin and Tsvara of the Naiyayika and Buddhistic systems. The treatment of manahparyaya seems to resemble paracitta-jnana of the Yoga and Bauddha darsanas. The two divisions of pramana (I. 10-12) as pratyaksa (including avadhi, manahparyaya and kevala jnanas) and paroksa (including mati and sruta jnanas) are, as it were, a synthetic and systematic synopsis of the various types of pramanas of the different non-Jaina systems of philosophy viz., two of the BVaisesika and sBauddha systems, three of the 'Sankhya and sYoga darsanas, four of the 'Nyaya darsana and six of the 1degMimamsa darsana. The line of demarkation drawn between knowledge and ignorance (I. 33) is similar to that drawn between yathartha buddhi and ayathartha buddhi of 11 Nyaya darsana and that between pramana-buddhi and viparyaya of the 18Yoga system. The lucid and clear description of the nayas (I. 34-35) stands 1. "kathaM ? uppAdahitibhaMgavasena khaNattayaM ekacittakkhaNaM nAma // tAni pana sattarasa cittakUkhaNAni rUpadhammAnamAya // ekacittakkhaNAtItAni vA bahucittakkhaNAtItAni vA ThitippatAneva pazcArammaNAni pazcaddhAre ApAthamAgacchanti // "etc. 2. Cf. what Prasastapada has observed in Nyayakandali. (p. 187). 3. "pratyayasya paracittajJAnam // 3-19 // " 4. For instance it is said in Abidhammatthasangaha (ch. 9, p. 50.) :"abhijA ca nAma iddhividhaM dibbasotaM, paracittavijAnanA / pubbenivAsAnustati, dibbacakkhU ti paJcadhA // " For further corroboration may be consulted Nagarjuna's Dharmasangraha (p. 4.) 5. Cf. Nyayakandali (p. 213). 6. Cf. Nvayabindu (ch. I)-" dvividhaM samyagyajJAnaM pratyakSamanumAnaM c|" 7. Cf. the following couplet of Sankhya-karika"dRSTamanumAnamAptavacanaM ca sarvapramANasiddhatvAt / trividhaM pramANamiSTaM prameyasiddhiH pramANAddhi // 4 // " 8. Cf. Yoga darsana___"pratyakSAnumAnAgamAH pramANAni / 1-7 // " 9. Cf. Nyaya sutra (1. I, 3) "pratyakSAnumAnopamAnazabdAH pramANAni // " 10. Cf. the Sabara bhasya of the Jaiminiya sutra (I. I. 5.):"autpattikastu zabdasyArthena sambandhastasya jJAnamupadezo'vyatirekazcArthe'nupalabdhe tat pramANaM bAdarAyaNasyAmapekSatvAt / " 11. See the following 35th section of Tarkasangraha (Bombay Sanskrit Series No. LV): sa (anubhavaH) dvividho yathArtho'yathArthazca / tadvati tatprakArako'nubhavo yathArthaH yathA rajata idaM rajatamiti jhAnama / sa eva prametyucyate / tadabhAvavati tatprakArako'nubhavo'yathArthaH / yathA zuktAvidaM rajatamiti jnyaanm|" 12. Consider the following sutra of Yoga darsana:"prmaannvipryyviklpnidraasmRtyH| 1-6 / "

Page #51
INTRODUCTION 15 however unparalleled. In short, the jnana-mimamsa of Umasvati gives us xact idea of what Jainism has to say, in place of the pramanamimamsa of the Vedic and the Buddhistic systems. Most of the topics included in jneya-mimamsa, are scattered here and there in the agamas, hence their concise and connected treatment is the special characteristic of this work. The jneya-adhikara of Pravacana. sara and the dravya-adhikara of Pancastikaya no doubt cover up the province of the fifth chapter; but, their treatment is altogether on a different basis ; for, they resort to logic and deal at length with the topics. The subject matter of the chapters second to the fourth has been presented in a systematized way in its entirety ; such is not the with the original Brahmana or Bauddha works written in sutras. The third and fourth chapters of Brahmasutra, no doubt, deal with subjects like the stage after death, evolution, different kinds of jivas, etc., which may stand in comparison with the corresponding portions of the Tattvarthasutra and its bhasya. Upayoga, the main characteristic of an animate object pointed out in Tattvartha (II.8) does not seem to differ very much from jnana or caitanya of the atma-vadin darsanas. Though the description of the organs of sense in Tattvartha (II. 15-21) appears to be different from those of the Vaisesika and Nyaya systems, yet their names, objects, etc., tally almost word for word.1 The description of the five kinds of body, parthiva etc., in the Vaisesika darsana and that of the two kinds of the body viz., suksma linga and sthula sarira of the Sankhya system seem to differ from that in Tattvartha (II. 37-49). But, does not the closer observation reveal the fact that they only represent the different sides of the same sort of experience ? The two kinds of the life-period and their propriety dealt with in Tattvartha (II. 52) fairly resemble the corresponding treatment in Yoga 1. Cf. Nyayasutra I. 1, 12, 14. 2... See Tarkasangraha, sections 10-13 pertaining to prthvi etc. (B. S. S. No. LV). 3. See Sankhya-karika (v. 40-42): " pUrvotpannamasaktaM niyataM mahadAdi sUkSmaparyantam / saMsarati nirupabhogaM bhAvairadhivAsita liGgam // 40 // citraM yathA'zrayamRte sthANvAdibhyo vinA yathA chAyA / tadvad vinA vizeSaistiSThati na nirAzrayaM liGgam // 41 // puruSArthahetukamidaM nimittanaimittikaprasaGgena / prakRtervibhutvayogAnUnaTavad vyavatiSThate liGgam // 42 // "

Page #52
16 INTRODUCTION ('III. 22) and its 'bhasya. Of course, the cosmography treated in the third and the fourth chapters is not to be found in any of the sutra-granthas. All the same, we find the same topic on a smaller scale in the bhasya of Yoga da sana (III. 26) and in the Buddhistic works like Dharmasangraha (pp. 29-31), Abidhammatthasangaha (ch.5, p. 23), etc. The fifth chapter resembles the Vaisesika and Sankya darsanas more than any other in point of matter, method, etc. The six dravyas remind us of the six padarthas of the Vai. sesika darsana (I. I. 4). The way in which the similar and dissimilar attributes of these substances are represented in Tattvartha resembles the one adopted in the Vaisesika darsana. Though it is a fact that dharmastikaya and adharmastikaya (V. 1, 17) belong exclusively to the Jaina metaphysics and that the nature of the soul viz., sconsciousness (V. 15-16) singularly differs from the one described in the other darsanas, yet there are some points relating to atma-vada and pudgala-vada which Jainism shares as a common property with the other systems such as Vaisesika, Sankhya, etc. Just as Jainism admits a plurality of souls (V.2) so do Nyaya, 'Vaisesika and 'Sankhya systems. The pudgala-vada of Jainism (V. 23-28) is considered by some scholars as a synthetic representation of the paramanuvada . 1. " 99 F695897 TATETT Hexa at I 1-331" 2. See Sanskrit introduction. 3. This deals with the naraka-bhumis, their supports like water, wind, etc., and denizens of hells; it describes madhyama-loka, etc., its mountains such as Meru, Nisa. dha, Nila, etc., its divisions like Bharata, Ilavrtta, Jambudvipa and other continents. Lavana and other oceans; it treats of the upper loka along with the description of heavens, their residents, their paraphernalia etc. 4. Continents, oceans, patalas, narakas, gods, etc., form the subject matter. 5. " aty Pal, Razala, affiatatt, sport a TTA CITET E ! " etc. 6. " T arrat qerautat ateriapizzi arafaifaTa 19-9-891". 7. See Nyayakandali (p. 16 f.). 8. A student of modern psychology knows it too well that consciousness performs threa functions--a fact assumed by Jainism. 9. It may be added that the Jainas accept the purusa or rather an infinite number of the purusas; but, in their hands not only do these cease to be passive spectators, but they become active architects of their own destiny, and through their own effort attain final emancipation bearing all the while full moral responsibility for conduct. Similarly prakrti is also reconstructed; it is made more definite, and is denied many of its psychological implications, and is given an atomic constitution. 10. " 74979ra art" sa atiqangala (3-2-20) 11. See the following couplet of sankhya-karika : janmamaraNakaraNAnAM pratiniyamAdayugapat pravRttezca / 96996ra fars gula | 9C U " . .

Page #53
INTRODUCTION of the Vaisesika idarsana and prakrtivada of the Sankhya darsana ; for, it embraces both arambha-vada and parinama-vada. The characteristics of (r)kala as defined in Tattvartha (v. 22) and the question of its admission as an entity (v. 38) have a very great resemblance with those mentioned in the Vaisesika darsana (II. 2. 6). This system looks upon time as a separate entity, whereas the Sankhya does not. The definitions of sat and dravya can be compared very easily with parinaminitya defined in the Sankhya and Yoga systems. The necessary environment for drapyarambha as regards the paramanus of the Vaisesika system differs widely from the one for paud galika-bandha-dravyarambha of Tattvartha (v. 32--35). The definitions of dravya and guna mentioned in Tattvartha 7,40) are very near those of the Vaisesika darsana ( I. 1-15, 'I. 1-16). The technical words for parinama-vada used in Tattvartha and in the Sankhya system are practically the same. The representation of sat as draoya, guna and paryaya in Tattvartha reminds us of the treatment of 1. See Tarkasangraha, sect. 10-13. 2. See the following couplet of Sankhya-karika: "prakRtermahastito'hakArastasmAt gaNazca ssoddshkH| Teniu ty TATT : 94 a 113 11" etc. 3. For the detailed description of this see my work Arhata.darsana-dipika (pp. 590-610). 4. " STEFAAT gure part o f repeat I 7-7-4." 5. See Nyayakandali (p. 48.) 6-7. Prof. A. Chakravartinayanar observes in his introduction (pp. XXIX and XXX) to Pancastikaya : "The term Dravya denotes any existence which has the important characteristic of persistence through change. Jaina conception of reality excludes both a permanent and unchanging real of the Permedian type and also the mere eternal flux of Heraclites. An unchanging permanent and mere change are unreal and impossible abstractions. Jaina Bystem admits only the dynamic reality or Dravya. ........................ The approximate parallel conceptions in the western thoughts will be Spinoza's substance, qualities and modes. Of course for Spinoza, there was only one substance whereas here we have six distinct substances or Dravyas. The term 'attribute' is used in a technical sense by Spinoza whereas it means merely the qualities in Jaina Metaphysics." 8. " Pengata 649RARTAR Toys , 19-9-942" 9. "Tapparuert einfatisarenportant sa T UTA, I 9-9-981"

Page #54
18 INTRODUCTION sat and parinama-vada in the Sankhya system and that of dravya, guna and karman in the Vaisesika one. Chapters 6-10 answer the following questions and the like : What activities should be given up in life? What is the main origin of the undesirable activities? What are the consequences of not avoiding them? What are the means of avoiding them, if such a thing is possible? What activities should be indulged in, with a view to replace these? What will be the ultimate gain accruing from it? This entire subject is treated in Tattvartha and other Jaina works in a style and technicality peculiar to itself. So, one is led to assume that Jainism has nothing in common with the other systems of thought. But careful and comprehensive study of the Bauddha and 'Yoga systems wherein caritra plays an important role brings to light the wonderful resemblance between Jainism and these systems. No doubt, these systems use their own technical words; but the ideas underlying do point out a common background. In other words, all of them seem to enjoy the hereditary property consisting of the thoughts and deeds of the Aryans their ancestors. The treatment of caritra-mimamsa in Tattvartha differs from that of the same subject in Pravacanasara of Sri Kundakundacarya ; for, the latter does not deal with asrava, etc., in the way these are expounded in Tattvartha, and it only draws a picture of the life of a that too, of a Digambara sadhu. Pancastikaya and Samayasara have developed caritra-mimamsa by resorting to israva etc., as in Tattvartha, but there is a striking difference in their expositions. For, in these two Digambara works, we find logic and niscaya-naya holding the best card. To express it in clear terms Tattvartha has dealt more with the vyavaharika aspect than with the naiscayika one; every vow is treated exhaustively; all walks of life of both a layman and an ascetic forming the bases of the Jaina church are treated in toto. 1. A few of points of similarity may be pointed out. The four bhavanas known as the Brahmaviharas treated in Visuddhi-magga (ch. IX) etc., the four kinds of meditation, the idea conveyed by nirvana, the third arza-satya, and the five abhijnas dealt with in Dharma-sangraha (p. 4) and Abhidhammatthasangraha (ch. 9, para 24) etc., may be studied side by side with Tattvartha (VII. 6, IX. 42-46, I. 12 and X. 7.) . 2. See Sanskrit introduction.

Page #55
INTRODUCTION 19 It may be mentioned that there are certain subjects to which different degrees of attention have been paid by the different systems. Consequently that subject on which a special stress is laid by a particular system comes to be known as its unique subject or its distinguishing characteristic. For instance, examine the theory of Karman. The fundamental principles at least in their vague or crude form, are present in the Bauddha and Yoga systems, too; but their clear and exhaustive treatment is a speciality of Jainism. So, while dealing with Karmans in caritra mimarsa, Tattvartha (VI. 11-26, VIII. 4-26) includes the entire subject in a nut-shell. As another example, may be cited the ideal of caritra. Jainism, Buddhism and the Yoga system as well define caritra as annihilation of kasayas and klesa; but each system has been obliged to adopt its own plan for achieving this goal. Jainism is said to be emphasising deha-damana, Buddhism dhyana, and Yoga system pranayama, sauca, etc. These within their limits are quite welcome, but when carried to extreme, they become objects of ridicule, and one darsanakara is tempted to prove the nonvalidity of the means adopted by the other. As for example 3 Majjimanikaya looks down upon the penance of the Jainas. The easy-going life and the meditative attitude of a Buddhist has been jeered at, by Silanka Suri, in his commentary to Sutrakrtanga (III. 4,6). Pranayama, saucha etc., meet with a similar fate at his hands in the same work (VII. 14 f.). Under these circumstances there is nothing unusual if there is not a single sutra in Tattvartha dealing with pranayama, etc., and if it does not point out the practical methods for meditation, described in the Bauddha and Yoga systems. The spheres of these discussions have been however utilised for the full treatment of parisaha and tapa, to which equal importance is hardly attached by the other systems. Though jnana and caritra as well are admitted in Jainism, Buddhism and Yoga system, yet they differ as to whether jnana is to be recognised as the immediate and direct means of attaining freedom from metempsychosis. "Jainism holds the brief for caritra; for, it looks upon jnana as subsidiary and leading to caritra. The other two systems hold the opposite view, inasmuch as they replace caritra by jnana, and consider the former as a subordinate of the latter. Before we close this chapter, we shall just cast a glance at the nature of moksa as expounded in different schools of thought. All the arya schools 1. See Yogadarsana:(11. 3-14). 2. Sep Dasavaikalika (VIII. 2) where it is said " SETT AT ".. 3. See the 14th sutra, *

Page #56
20 INTRODUCTION are unanimous in considering the complete cessation of misery for ever as moksa. The Naiyayika, "Vaisesika, Yoga and Bauddha systems do not admit any other positive element as existing in the state of liberation. Complete and permanent absence of misery is in their opinion tantamount to happiness to be expected in this state. The Jaina and Vedanta systems however maintain that there is supersensuous and natural happiness besides the total non-existence of misery. Jainism goes a step forward and proclaims that not only knowledge but even other natural attributes of the soul shine in full effulgence in this liberated condition. Which is that place which the liberated occupy is a question that confronts Jainism only; for, in Buddhistic metaphysics, there is no room for an independent entity like atman, and other systems like Vedanta have not to deal with this question as they recognise atman as all-pervading or omnipresent. Tattvartha answers this question, the reply being that a liberated soul goes vertically up to the top of loka and remains there for ever, never, never, entering the physical encasement for any reason whatsoever. It also assigns reasons for its upward motion, one of them being the previous activity, reminding us of the first law of motion enunciated by Sir Isaac Newton, This comparison could have been dilated upon but consideration of space does not permit us to do so. So, we have to close this chapter and open a new one fairly akin to it. Tattvartha and some of the modern branches of knowledge. 5Tattvarthadhigamasutra and its bhasya deal with many branches of knowledge, some of which have been pointed out by me in the English in 1. See the following sutra of Nyaya darsana -"agerlaatista: I 9-9-731" 2. See Vaisesika darsana :-" HO ZITATISATCHIV AIUT: 1 Y-R-701" 3. It has been remarked somewhere that Jainism is an uncompromising apotheosis of knowledge, and in a way, in Jainism, omniscience also is experimental, almost einpirical. This omniscience again is a negation of Noetics. There is no science or progression in omniscience. It is just the seeing of the whole Truth. 4. The Jaina idea of moksa is absolute freedom from samsara which is after all the entanglement of the soul in the vortex of karmans. Thus the life of the bhavya soul in samsara is an infinite series without beginning but with an end which is moksa. 5. This holds a prominent place even from the point of Jaina logic. Dr. S. Dasgupta M.A., Ph.D., observes in his work "A History of Indian Philosophy" (vol. I, p. 309) as follows: "In Jaina logic Dasavaikalikaniryukti of Bhadrabahu (357 B.C.), Umasvati's Tattvarthadhigamasutra, (1-85 A.D.), Nyayavatara of Siddhasena Divakara (533 A.D.)............ deserve special notice." 6. This may be one of the reasons why Umasvati is assigned a highly illus. trious place in the Jaina annals, and is held in great veneration by the Jainas, feel freedom from Thus ta which is not pri si

Page #57
INTRODUCTION 21 troduction (p. 6) to the first part. Qut of them, we may treat here, the primitive zoology, as Prof, Winternitz names it or Umasvati's classification nals, the title under which this subject is treated in "The Positive Sciences of the Ancient Hindus" (pp. 188) by Dr. Brajendranath Seal M.A., Ph.D., in his own words : "A more thorough classification of animals is found in the ancient Jaina work, the Tattvarthadhigama of Umasatvi, which the Jaina chronological lists enable us to assign with great probability to the fourth or fifth decennium after Christ (circa 40 A. D.). Umasvati's classification is a good instance of classification by series, the number of senses possessed by the animal being taken to determine its place in the series. Perhaps only senses actively determining the life-habits were counted. 1. First come animals with two senses, viz. touch (as evidenced by contractility of tissue) and taste (as involved in the selection and rejection of food). This division comprises (a) Apadika (Vermes without lateral appendages, Scolecids). (b) Nupuraka (ring-like, with pendants, Vermes with unsegment ed lateral appendages, Annelids). (c) Gandupada (knotty-legged, Arthropoda, including Crustacea, Myriapoda, etc.). (d) Some forms of Mollusca e.g. Sankha (Conchifera, Lamelli branchiata), Suktika (Pearl-mussel, Lamelli-branchiata), and Sambuka (Helix). (e) Jaluka, Leeches (Annelids). II. Next come the animals with three senses, namely, smell in addition to the primordial senses of touch and taste involved in the contraction of tissues and the appropriation of food. Here also well-developed and active senses alane were perhaps intended; rudimentary or dormant senses were not reckoned. This division comprises (a) Pipilika (ants, Formicidae, Hymenoptera). (b) Rohinika, Red ants (Formicidae, Hymenoptera). (c) Upachika, Kunthu, Tuburaka, Bugs and Fleas (Hemiptera, Hemimetabola). 1. This section forms also a part of Appendix B to "The positive background of Hindu sociology" Bk.I, an attractive work of Prof. Benoy Kumar Sarkar, M.A. The observa. tion is made after Dr. Seal has treated in this Appendix Caraka, Prasastapada, Uda. yana, Patanjali, Sus'ruta, Dalvana, Chandogya and Sankara, the dietary animals in Caraka and Susruta, snakes in Nagarjuna, and snakes in the Puranas, -

Page #58
INTRODUCTION (d) Trapusavija and Karpasasthika, Cucumber- and Cotton weevils and Lice (Aptera, Ametabola). (e) Satapadi and: Utpataka, Spring-tails (Aptera-Ametabola). (f) Trinapatra, Plant-lice. (g) Kastha-haraka, Termites, White ants (Neuroptera, Hemimes tabola). III. Then come the animals with four well-developed and active senses, i.e. sight, smell, taste and touch. This division comprises (a) Bhramara, Varata, and Saranga-Bees, Wasps and Hornets (Hymenoptera, Holometabola). (b) Maksika, Puttika, Dansa and Masaka, Flies, G flies, and Mosquitoes (Diptera, Holometabola). (c) Vrischika and Nandyavarta, Scorpions and Spiders (Arach nida, Arthropoda). (d) Kita, Butterflies and Moths (Lepidoptera, Holometabola), and (e) Patanga-Grasshoppers and Locusts (Orthopteral Hemime tabola). IV. Finally come the animals (man and the Tiryak-yonis) with five well-developed and active senses. Omitting man, this division comprises (a) Matsya, fishes. (b) Uraga. (c) Bhujanga. (d) Paksi, Birds, and (e) Chatuspada, Quadrupeds. Uraga and Bhujanga in popular use mean reptiles; but here evidently.Bhujanga is taken to mean oviparous limbed animals (limbed reptiles and Batrachians) and not creatures whose movements are crooked or in the form of a bent bow; and Uraga stands for apodal reptiles, including snakes (Ophidae). It will be seen that the first three divisions fall under the Invertebrata, and the fourth is identical with the Vertebrata. This last division (the Vertebrata) is sub-divided on a different basis, viz. the mode of reproduction. The sub-divisions are three : A.--Andaja, oviparous (Pisces, Reptilia and Batrachia), e.g. Sarpa (Snakes Ophidia, Reptilia), Godha, (Varanjdae, Liza

Page #59
INTRODUCTIO rds, Reptilia), Krikalasa (Chameleons, Reptilia), Grihagolika (Common Lizards, Lacertilia), Matsya (Pisces), Kurma (Tortoises, Chelonia, Reptilia), Nakra (Crocodiles, Reptilia), Sisumara (Dolphin or Porpoise, Cetacea) and Birds proper with feather wings--the Lomapaksa paksis. Porpoises are erroneously put here, being really viviparous like other Cetacea. Frogs are not mentioned in this list. The omission is strange. Perhaps (as in Susruta) frogs were believed to be Udvijja (eruptive or metamorphic) and not Andaja (oviparous). But Susruta mentions the frogs after the quadrupedal and centipedal Reptilia (Kanava, Godheraka, Galagolika and Satapadi). B.-Jarayuja, mammals born with placenta, including all mam mals other than the Potaja (here Jarayuja is used in a restricted sense): (1) Man, (2) Cow, (3) Buffalo, (4) Goat and Sheep, (5) Horse, (6) Ass, (7) Camel, (8) Deer, (9) Yak (Chamara), (10) Hog, (11) Bos Gavaeus (Gavaya) - Ungulata, (12) Lion, (13) Tiger, (14) Bear, (15) Panther, (16) Dog, (17) Jackal, (18) Cat (Carnivora), etc. The apes, though not expressly mentioned, are also to be included. C.-Potaja, a class of placental mammals comprising the Deci duata with the exception of Man, the Apes and Carnivora, e.g. Sallaka (Porcupine, Rodentia), Hasti (Elephant, Proboscidea), Svavit and Lapaka (Hedgehogs and other creatures that lap up, Insectivora), Sasa and Sayika (Hare, Rabbit, and Squirrel, Rodentia), Nakula (Ichneumon, which though carnivorous is supposed to come under the Deciduata), Musik (Mice, Rodentia), and the Charma-paksa Paksis, so-called birds with leathern wings (Bats, Chiroptera) e.g. Valguli (Flying-Fox), Paksivirala (Flying-cat, Micro-Chi. roptera) and Jaluka (apparently meaning blood-sucking Bats or Vampires, though these are scarcely found in the Old world). The Potaja class thus comprises the following Deciduata: Probo. scidea, Rodentia, Insectivora and Chiroptera. The term Potaja is intended to signify that these animals are born without the placenta which is thrown off as an after-birth, whereas such of the Jarayujas as are not Potajas are born with placenta attached to the

Page #60
INTRODUCTION embryo. But it is not easy to explain why Man, the Apes and the Carnivora should not also be reckoned among the Potajas." As regards the opinion of Dr. Seal about atoms, matter etc., as gathered by him from Tattvartha sutra and its bhasva. I may quo work (pp. 93-97) above-referred to the atomic theoroy of Jainas :-- "Of the nine categories of the Jainas, that of Ajiva (the not-soul or non-Ego) consists of five entities, four of which are immaterial (stad), viz., merit, demerit, space and time, and the fifth, material (a, possessing figure). The last is called Pudgala (matter), and this alone is the Vehicle of Energy, which is essentially kinetic, i.e. of the nature of motion. Everything in the world of not-soul (the non-Ego) is either an entity (ru), or a change of state in an entity (regia). Pudgala (Matter) and its changes of state (92447) whether of the nature of subtile motion (IFTR) or of evolution (pon), must furnish the physical as opposed to the metaphysical basis of all our explanations of Nature. Padgala (Matter) exists in two forms,--Anu (atom) and Skandha (aggregate). The Jainas begin with an absolutely homogeneous mass of Pudgalas, which, by differentiation () breaks up into several kinds of atoms qualitatively determined, and by differentiation, integration, and differentiation in the integrated (TTTTT, HET, HEHET-Umasavati, chap V, Sutra 26), forms aggregates (Skandhas). An Anu has no parts, no beginning, middle or end. An Anu is not only infinitesimal, but also eternal and ultimate. A Skandha may vary from a binary aggregate ( 6) to an infinitum (STF ). A binary Skandha is an aggregate of two Anus (atoms), a tertiary Skandha is formed by the addition of an atom (Anu) to the binary (aws) and so on ad infinitum. The ascending grades are (1) what can be numbered (6), (2) indefinitely large (BTHETH), (3) infinity of the first order (1977), (4) infinity of the second order (79501977), and so on. General Properties of matter. The special characters of the Pudgalas (Matter) are of two kinds, (1) those which are found in atoms as well as aggregates, and (2) those which are found only in aggregates. Qualities of touch, taste, smell and colour come under the first head. The original Pudgalas being homogeneous and indeterminate, all sensible qualities, including the infra-sensible qualities of atoms, are the result of evolution (RUTH). Every atom thus 1. It may be added that this article is published as an appendix in the chapter on the "Mechanical, Physical and Chemical theories of the Ancient Hindus," in Dr. P. C. Ray's Hindu Chemistry (vol. II, pp. 178-183).

Page #61
25 evolved possesses an infra-sensible (or potential) taste, smell and colour, (one kind of each) and two infra-sensible tactile qualities, e.g. a certain degree of roughness or smoothness (or dryness and moistness?) and of heat or cold. Earth-atoms, Ap-atoms, etc. are but differentiations of the originally homogeneous Pudgalas. The tactile qualities (,,,a) appear first, but qualities of taste, smell and colour are involved in the possession of tactile qualities. An aggregate (Skandha), whether binary, tertiary or of a higher order, possesses (in addition to touch, taste, smell, and colour) the following physical characters:-(1) sound, (2) atomic linking, or mutual attraction and repulsion of atoms, (3) dimension, small or great, (4) figure, (5) divisibility, (6) opacity and casting of shadows, and (7) radiant heat-and-light. INTRODUCTION Sensible qualities.-Tactile qualities are of the following kinds :hardness or softness, heaviness or lightness (degrees of pressure), heat or cold and roughness or smoothness (or dryness and viscosity ?). Of these, the atoms (Anus) possess only temperature, and degrees of roughness or smoothness, but all the four kinds of tactile qualities in different degrees and combinations characterise aggregates of matter from the binary molecule upwards. The Jainas appear to have thought that gravity was developed in molecules as the result of atomic linking. Simple tastes are of five kinds-bitter, pungent, astringent, acid and sweet. Salt is supposed by some to be resolvable into sweet, while others consider it as a compound taste. Smells are either pleasant or unpleasant. Mallishena notes some elementary varieties of unpleasant smell, e.g. the smell of asafoetida, ordure, etc. The simple colours are five-black, blue, red, yellow and white. Sounds may be classed as loud or faint, bass (thick) or treble (hollow), clang or articulate speech. The most remarkable contribution of the Jainas to the atomic theory relates to their analysis of atomic linking, or the mutual attraction (or repulsion) of atoms, in the formation of molecules. The question is raised in Umasvati's Jaina Sutras (circa A. D. 40?)-what constitutes atomic linking? Is mere contact (or juxtaposition) of atoms sufficient to cause linking? No distinction is here made between the forces that bind together atoms of the same Bhuta, and the chemical affinity of one Bhuta to another. The Jainas hold that the different classes of elementary substances (Bhutas) are all evolved from the same primordial atoms. The intra-atomic forces which lead to the formation of chemical compounds do not therefore differ in kind from those that explain the original linking of atoms to form molecules. 4

Page #62
26 INTRODUCTION Mere juxtaposition (in) is insufficient ; linking of atoms or molecules must follow before a compound can be produced. The linking takes place under different conditions. Ordinarily speaking, one particle of matter (96) must be negative, and the other positive (faqayt); the two particles must have two peculiar opposite qualities, roughness and smoothness (47 and ffaria, or dryness and viscosity ?) to make the linking possible. But no linking takes place, where the qualities, though opposed are very defective or feeble (597 ). We have seen that, ordinarily speaking, two homogeneous particles, i.e. both positive, or both negative do not unite. This is the case where the opposed qualities are equal in intensity. But if the strength or intensity of the one is twice as great as that of the other, or exceeds that proportion, then even similar particles may be attracted towards each other. In every case, change of state in both the particles is supposed to be the result of this linking, and the physical characters of the aggregate depend on the nature of this linking. When particles of equal intensity (negative and positive) modify each other, there is mutual action; in cases of unequal intensity, the higher intensity transforms the lower, it being apparently thought that an influence proceeds from the higher to the lower. All changes in the qualities of atoms depend on linking. A crude theory, of the chemical combination, very crude but immensely suggestive, and possibly based on the observed electrification of smooth and rough surfaces as the result of rubbing. The interpretation of Fe and fie as dry and viscous must be rejected in this connection as untenable. The Tattvarthadhigama of Umasvati which expounds the theory, most probably dates back to the first half of the first century A. D." Jaina cosmography As already observed, the third and the fourth chapters of Tattvartha deal with cosmography. Instead of giving its outline, I shall ther place before the reader the inferences drawn by Dr. R. Shamasastry, B.A., Ph.D. about the divisions etc. of Jambudvipa. He commences his article "The Home of the Ancient Hindus and their policy of racial fusion" by observing that "fabulous as is the geographical account of the world given in the Brahmanic and Jaina lite. rary works, it seems to contain some reliable facts, though too difficult to

Page #63
INTRODUCTION 27 recognise at a mere glance." He has examined Visnupurana (II.) on the one hand and Tattvartha and 1 Tattvartha-rajavartika on the other. According to this Vartika (II. 10) "the Bharata land is so called on account of king Bharata who ruled over it for the first time, and is situat. ed in the midst of the Himalayas (in the north) and the three oceans the east, south and west). The Haima vata land is not far from the Himalayas and is situated between the lower range of the Himalayas in the south and the higher range of the Himalayas north and between the Eas. tern and Western oceans, Evidently Bharata-land is India proper from lat. 8deg to 32deg north, the Haimavata is a long strip of land comprising central part of China, Tibet, Turkistan and Asia Minor enclosed between the latitudes 320-40deg north." Then the Vartikas, 9, 10, go on defining the Harivarsa as follows:-- "The Harivarsa is so called because of the white colour of the inhabitants resembling the colour of hari, a lion. It is situated between the Nisadha land in the north and the higher range of the Himalayas in the South and in the midst of the oceans in the east and the west." It needs no saying that it is a strip of land comprising the north of China, the lower portion of Russia, both Asiatic and European and of Europe adjacent to the Caspian, the Black and the Mediterranean Seas comprised within the north latitudes 40deg and 430, "The Videha is so called because of the people making no attempt at getting rid of their body (birth) or at embellishing their body with reli. gious rites for emancipation; and it is situated between the Nisadha land in the south and the Blue (Nilavata) Mountains in the North and between the eastern and western Oceans. It is divided into four parts: the Eas. tern Videha, the Western Videha, the Uttara Kurus and Deva Kurus. Some say that the Eastern Videha is situated to the east of Meru (axis of the earth) the Western Videha to its West; and the northern and the southern parts of the centre) of this land are called Uttara Kurus and Deva Kurus respectively. But this is wrong. The strip of land situated bet. ween Nila and the Nisad ha countries between the Meru in the north and : 1. The bhasya and its commentary do not give the complete description of the different ksetras, necessary for deduction, perhaps because they are well-known and are completely treated in Jambudvipaprajnapti etc,

Page #64
28 INTRODUCTION . . the sea in the south is the Eastern Videha; the Western Videha is situats ed to the West of Nisadha, to the east of (another) Nila, to the north of the sea and to the south of Meru. The Uttara Kuru is situated to the West of the Gandha madana Mountain, to the east of Malayavat, to the north of the Nile, and to the south of Meru; and the Deva Kuru is situated in the midst of the Saumanasa Mountain in the north, the Vidyutprabha in the West, Nisadha in the south and Meru in the North." .. Evidently Videha comprising Nisadha and the Kurus seems to be a name given to the strip of land running from the sea of Japan in the east as far as the Bay of Biscay in the West and across Roumania between latitudes 43-46deg; for Ramyaka Varsa, the land comprising Roumania is the next division which is defined (II. 10, 14, 15) as follows:-- * ""The Ramyaka is so called because of the charming scenery of the land and is situated between the Nila, Mountain in the south and the gold yielding mountain or land (Hairanya) in the north and between the eastern and western oceans." Clearly this is a strip of land running from the Pacific Ocean in the east, across north Roumania to the Bay of Biscay in the West, between latitude 46deg-51. .. "The Hairanyavata land is so called because of its not being far from the Hairanyavata or Rukmi Mountain and is situated in the midst of Rukmi in the south, Sikhari in the north, the eastern and western Oceans." "Airavata is so called on account of a king of that name having once ruled over the country; and is situated in the midst of Sikhari -Mountain in the south and the three oceans, eastern, western and the northern. . : Clearly Airavata land is the Arctic Region and below that must necessarily be the Hairanyavata land." ' The problem of the UniverseThe problem of the Universe comprising the animate and the inani cts is so wide and intricate, that it has attracted the attention of the great thinkers from the hozry past down to the present day. The solutions of this difficult problem are varied and even at times conflicting. According to some this universe is a creation of the Almighty God. Some interpret the world-process as the creation of something out of nothing. Some make use of the spider's web in explaining the projection we

Page #65
INTRODUCTION 29 and final reabsorption of a real universe, while to some it is nothing but a. dream-like reality. To many a scientist the creation by the Will of God is unacceptable; the evolution of the cosmos is according to them based upon the eternal, unerring and self-adjusting laws of nature interacting between matter and energy. Thus we see that not only do the theologians differ in their opinions but as we shall see even the scientists propound different theories to account for the origin of the cosmos. For instance Laplace, a celebrated Mathematician of the 18th century resorted to an explanation technically known as the Nebular Hypothesis. Physics and chemistry both agree in proclaiming that there is con mass and that matter is indestructible. The well-known physicist Sir Oliver Lodge observes : . "We may all fairly agree, I think, that whatever really and fundamentally exists, so far as bare existence is concerned be independent of time. It may go through many changes, and thus have a history; that is to say, must have definite time-relations, so far as its changes are concerned; but it can hardly be thought of as either going out of existence or as coming into existence, at any given period, though it may completely change its form and accidents; everything basal must have a past and a future of some kind or other, though any special concatenation of arrangement may have a date of origin and of destruction." . With this may be compared the very definition of sat given in Tattvartha (V. 29). In this connection may be cited McDougall's Physiological psychology whereby the immortality of the soul is easily established. The modern experimental psychology is generally coming round to the view that the soul is a simple substance and as such deathless and immortal. In the words of Mr. C. R. Jain, Bar-at-Law "it is incapable of disintegration or of being destroyed, because what is not made up of parts cannot be pulled to pieces in any way." Thus, in the true self or soul there is no difference, no diversity, no meum and tuum. It is well-known to students of modern Mathematics and Science that a new field has been opened by Professor Albert Einstein, the celebrated German physicist and Mathematician who has been prea . 1. The present shape of the earth viz., an ellipsoid bulged out at the equator and flattened at the poles and the formation of the rings of Saturn are cited as the verification of this theory.

Page #66
30 INTRODUCTION ching his " Theory of Relativity" since 1905 A. D. in the teeth of bitter opposition and unpleasant criticism. Before we mention its fundamental propositions, we shall just touch upon the theory of Sir Isaac Newton which is surpassed by it. According to Newton, there are three fundamentally independent entities-time, space and matter, He conceived of time as not depending upon space and matter for its existence. According to him flow of time will remain unaffected even if the entire world were reduced to a point and will go on even if there were no events to take place. Space is independent of both time and matter, It will pull on whether it was occupied by matter or not. Matter is equally independent of time and space; for, matter must exist somewhere and somewhen is an idea based upon its occupying space and time, since it is practically impossible to conceive of space lasting for no time and matter unoccupying space and time, the two great categories of the critical philosophy of Kant. 1. In this connection the attention of the learned reader may be drawn to the special following cable sent from Pasadena (California) Feb. 5 and published in The Times of India p. 9. on the 6th February 1931: "Prof. Einstein has formed a new theory of cosmography. The audience at Mount Wilson Carnegie Institute grasped with astonishment yesterday when Prof. Einstein declared that "No matter what equations are used, space can never be anything similar to the old symmetrical spherical space of theory." In these few words he swept away his original concept of the Universe. Prof. Einstein added that the foundation of the general principle of relativity was unsatisfactory and required further development." 2. This is due to the fact that the precision and accuracy of the Newtonian theory was thrice successfully challenged by Prof. Einstein. The first case was in connection with the motion of the perihellion of the orbit of Mercury. The second refers to the deflection of light under gravitational field as predicted by Einstein. This was verified at the time of the two total solar eclipses of the years 1919 and 1922 and proved to be true. The third case is connected with his prediction about the vibration of an atom on the sun being slower than that of a similar atom on the earth, This was verified in 1926 A. D. 3. According to Zeno and Chrysippus, time is to be defined as "the extension of the motion of the world"-a ceaseless motion of the universe, an endless succession of eternal events. See Zeller's "Stoics, Epicureans and Sceptics" (pp. 186-187). 4. He declares in his "Critique of Pure Reason": "time does not change, but phenomena change in time"; also "everywhere space has three dimensions and cannot in any way have more" and again "there is only one time and there is only one space." In short according to Kant time and space are absolute. 5. In this connection we may quote from the introduction to Pancastikaya (xx): "The Jaina system of thought is so peculiarly consistent with modern realism and modern science, that one may be tempted to question its antiquity. Still it is a fact, that such a system flourished in India several centuries before the Christian era,"

Page #67
INTRODUCTION 1A Brief Sketch of the Theory of Relativity It follows according to Newton's mechanics that there is nothing motionless in an absolute sense and motion can be discovered in relation to something else assumed to be at rest. Rotatory motion on the other hand appears to have an absolute existence and can be inferred from the presence of centrifugal forces. Thus rotating bodies disclose their secrets, whereas bodies at rest or in translation keep their secrets. Possibility of absolute motion necessitated its discovery. Michelson and Morley's Light-Experiments on the absolute motion of the earth could not discover this motion. Einstein's explanation explained this dilemma. He says that a question as to whether a body is really in motion or at rest is meaningless and ought not to be asked. Motions with regard to different systems of reference will of course be different; but one is not to be thought of as more real than another. 31 Einstein's doctrine about absolute and relative motion is plain common sense, but its consequences when it is taken seriously are revolutionary and startling. A given spatio-temporal arrangement of the events of the world has validity for a particular reference-system at rest. For any reference-s ystem in motion with regard to these the spatio-temporal arrangement is different. In other words time flows in a different manner for observers in relative motion and each observer has his special kind of timeflow. Thus space and time are interdependent and relative. Measures of space and time carried out by observers in relative motion will be different and even the idea of absolute simultaneity has to be given up. The law of momentum which has held its ground so long thus loses its significance. Even the mass varies according to the motion of the mass. Search for a law which will explain this behaviour of the mass led Einstein to discoveries of the facts of utmost importance. He showed that energy and matter were convertible terms, and gain in energy meant gain in mass. If we apply unflinchingly this principle of relative motion to bodies in various states of motion, it is no longer possible to admit the objective existence of forces. In fact force regarded as a potential pull lying in wait to seize a body and drag it through space must be relegated with the old fashioned ether to the limbo of mathematical fictions. If the old idea of force is to be given up how are we to account for a permanent gravitational field? Einstein's reply is that we must regard the irreducible accelerations as expressing intrinsic characters of space and time occupied by the attracting body. Space itself has quasi-phy1 For this article I am indebted to my friend Prof. M. L. Chandratreya, M. A,

Page #68
32 INTRODUCTION sical properties correlated with those of matter' immersed in it. It is these properties, not the sun's action at a distance which determine the behaviour of bodies in its gravitational field. Thus the law of gravitation which Einstein offers as a substitute for Newton's law is about the metrical properties of space around the attracting mass. In short, space is said to be curved'. Since it is to have universal validity it must be a mathematical formula whose form is preserved when change is made from any one system to any other; and since each system has its own time-measures as well as its own space-measures, time as well as space must be involved in the metrical properties with which the law deals. Thus Einstein has shown that the old view of the world was extremely simple, and that its events are not contained in the two great receptacles of space and time but exist in an endless variety of modes of spatio-temporal connection. But a spatio-temporal system is not unreal simply because it turns out that there is a multiplicity of them instead of only one, nor is the unity of nature or the universality of physical laws destroyed. The idea of curvature of space (spatio-temporal continuum) leads to the idea of the magnitude of the universe. From observations we can realize that the average density of matter in the universe is the same everywhere. According to Newton's Theory this points to stellar universe being an island in infinite space which is being gradually and systematically impoverished. According to Einstein's theory universe is an irregularly curved surface something like the rippled surface of a lake. As the average density of the world must be positive, however smallit may be, the universe will be quasi-spherical. The theory supplies a connection between the spaceexpanse of the universe and the average density of matter in it. Thus the universe is finite but it does not mean that it is rounded. It is like the surface of a sphere which is finite but has no boundaries and an observer can go on continuously travelling without ever arriving at the end of his journey. De Sitter has calculated the average density of matter in the Universe as 10-28 times the density of water, of course relying upon the new theory of gravitation propounded by Prof. Einstein. On the basis of this density, the circumference of the Universe comes to 100 million "light-years, its total mass is found to be 1054 grams or 1020 times the 1. Light is assumed to be travelling at the rate of 86,000 miles per second ; so, one light year is equal to the distance covered up by light at the end of a year. A light year is a unit of distance selected for measuring interstellar distances, and its approximate value is equal to 63000 times the distance from the Earth to the Sun.

Page #69
INTRODUCTION 33 mass of the sun, and the total number of electrons to be 1078, one of the many Universal constants recognized in Physics. The Jain metaphysics According to Jainism, we have the adualism of the animate and the inanimate; both of these though distinct and alien in nature can be however grouped under the head of sat or dravya. Thus Jainism is both monistic and dualistic, of course from different stand-points. Under the animate come the infinite number of souls, each endowed with the capacity for infinite, all-embracing knowledge, bliss unfettered by time and space, and thus baffling understanding, etc. These capacities are rather latent in the case of the unliberated, which may be compared with the latent power of electricity in an electrifying machine requiring only the operation of a suitable apparatus in order to be elicited. The liberated state may be expressed by an equation atman=paramatman. The inanimate include dharma, Sadharma, bakasa (space), pudgala (matter) and kala (time). Thus, in all, we have six substances, out of which time is according to the Svetambaras a quasi-substance i.e. to say it is figuratively called a substance. Dharma and adharm peculiar to Jainism. They may be designated as non-psychical substances, in a sense accounting for 'motion and rest. All the six substances, are uncreate and indestructible. There never was a time when these six 1. Those who cannot think of these high numbers may refer to "The New Physics" by Arthur Hass Ph. D. (pp. 152-153) where he gives an illustration of the development of bacteria. 2. There are other systems, too, where we find dualism of some sort or other. For instance the Sankhya philosophy admits the dualism of purusa and pradhana and the Vedanta of the Brahman and Maya. 3. With this may be compared the fact that Jainism is both monotheistic and polytheistic monotheistic because it holds that God is all-knowing or omniscient and that there is one kind of omniscience, and polytheistic because it holds that the number of the omniscient is not only one, a dozen or so, but is infinite. 4-6. Motion in Jaina doctrine is intimately associated with these three cate. gories. Moreover, to accept the reality of motion of physical objects we have to postu. late the reality of space. 7. Motion has always been an unintelligible perplexity-a riddle of Sphinx to the idealists. Both in the east and the west, they have fought shy of this by taking refuge in the conception of maya or appearance. Zeno trying to defend the unchangeable adamantine Absolute of Parmenides introduced four arguments against the reality of motion which were considered as invincible for several centuries and which figure in some form or other in Kantanian antimonies and Hegelian dialetic. It may be mentioned that these arguments are refuted by modern Mathematicians. 8. The school of Heraclitus asserted that there was no real rest and that everything was constantly in flux and hence, in motion. The school of Parmenides on the other hand contended that motion was an impossibility and that rest which was ever immutable was essential to Reality.

Page #70
34 INTRODUCTION were one homogeneous substance or when they were not differentiated. This remark applied to the past holds good for the future, too. That is to say each remains what it is. A soul never becomes a non-soul and vice versa. Space never becomes matter. Matter never becomes a conscious thing. To put in a nutshell, the six dravyas, in spite of their common characterstic of sattva are fundamental and irreducible, one to another. These six do not need causes; some of them are themselves the causes of events. To speak metaphorically, they form the stage of the whole drama of the Universe. * 1Dharma and adharma are both real substances; they are not illusive or unreal. They are eternal, amurta, devoid of touch, etc. and co-terminous with one another as well as with lokakasa, or filled space. They are therefore non-existent in the aloka or the infinite space left to itself. As jiva and pudgala move of and by themselves, dharma is strictly passive. Similarly adharma also is a 'passive substance; for, the jiva and pudgala stop or come to rest of their own accord. Dharma and adharma are thus only instrumental in motion and rest respectively, that is to say, they are devoid of any kind of direct causal potency. It may be pointed out that we cannot treat any one of them as logically prior to the other. Nor can we conceive that one of them tends to counteract the effect of the other and thereby the order in the universe is brought about as the resultant. Furthermore, it is not possible to maintain that dharma and adharma resemble the principles of Love and Hate, the principle guaranteeing motion within limits and the principle of gravitation respectively, or the electro-magnetic influences, positive and negative like those inherent in the constitution of an atom. Moreover, we cannot attribute to them any sort of dynamic energising just as we cannot think of them as centripetal and centrifugal forces. Thus dharma and adharma are the accompanying conditions of motion and rest i.e. are assistant in making the moving object move and the stationary object stationary. They are never, the dynamic, active or productive causes of motion and rest. 1. The picture of dharma and adharma which is depicted here is mainly based upon the article "Adharma" published in the Jaina Gazette (Vol. XXIII, Nos. 10-12) 2. If adharma were active and it alone were to function in the Universe there would be absolute rest and universal cosmic paralysis; in such a case, there will be the necessity of a counteracting force roughly called dharma which would guarantee free movements.

Page #71
INTRODUCTION 35 Though these two substances have the same place ( desa) as both pervade the whole of lokakasa, have the same extent (sansthana), operate in the same time, are cognizable in the same way (darsana), are interpervasive (avagadha) inasmuch as they pervade each other through and through, are knowable and are without form (rupa), yet they are not essentially only one substance; for, their functions are essentially different. Form, taste, etc., are found in one and the same substance, in the same time and so on. But are we justified in completely identifying the former with the latter ? We cannot also reasonably assume that akasa can replace dharma and adharma, as it cannot perform their functions. For, the function of akasa is simply to give space. If the functions of dharma and adharma can be also attributed to it, there would be no difference between loka and aloka, and so some of the animate and inanimate objects will be lost to us forever. The very fact that we have the ordered universe-a cosmos and not a chaos as well as the unlimited empty space shows that motion and rest cannot be associated with akasa but must have distinct substances as their accompanying causes. It is no doubt true that in the absence of akasa as the locating substance, dharma and adharma will cease to function. But that is not a justification to identify akasa with them. In the Vaisesika system we find kala, dik and atmans recognized as distinct substances. These cannot operate without akasa, yet akasa as a substance is differentiated from them. If we can attribute different modes of functioning to one and the same substance, why should the Nyaya philosophy admit the doctrine of the plurality of souls? Why should also the Sankhya system say that there are three fundamental attributes of the prakrti viz., sattva, rajas and tamas? Why should it not premise that one and the same attribute manifests itself in three essentially different ways ? And what again would be the justification for the Sankhya theory for the multiplicity of the purusas? If we turn to the Buddhistic system, do we not find that it recognises no less than five skandhas viz., rupa-skandha, vedana-skandha, sanjna-skandha, sanskara-skandha and vijnana-skandha ? Is it not there admitted that the four skandhas cannot operate without the rest ? Yet does the Buddhistic philosophy deny the doctrine of the five different skandhas ? It may be contended that since dharina and adharma are formless they cannot help other substances in their moving or stopping. Against this contention it may be said that even formless substances can be operative. Does not akasa give space to substances though it is formless ? Is not pradhana formless as it is supposed to be evolving for the sake of purusa ? Is not vijnana of the Buddhists though formless accepted as the condition of the genesis of nama, rupa, etc.? Is there not a similar case with apurva of the Vaisesika philosophy ?.

Page #72
36 INTRODUCTION We may just examine the attempt made by some to trace and establish a connection between the metaphysical and ethical significances of these two words, dharma and adharma. We know what they mean in Jainism. In Indian ethics they signify merit and demerit or virtue and vice.1. There is a tendency to think that the metaphysical sense of dharma is its old and original significance which has determined its ethical sense later on. It is pointed out that according to Jainism the liberated have a natural tendency to go upwards and dharma is the principle of motion which assists them in their upward motion to the land of the blissful. A jiva is enabled to go upwards only by doing meritorious deeds. Thus, the word dharma came to signify a good or a pious act. Similar is the case with adharma. However clever this hypothesis may be, the obliged connection between the metaphysical and ethical senses of dharma or adharma does not appeal to me as logical or chronological. For, in Jain metaphysics, dharma assists even a soul descending to even the seventh hell. Furthermore, it does not only help the jivas but material bodies too, in their motions in any direction. In the case of adharma it assists the liberated souls to stay in the blissful upper region, just as well as it helps a soul even in the seventh hell--a fact hardly consistent with its ethical sense. So does it not seem futile to attempt to find out a connection between the metaphysical and ethical senses of dharma and adharma, the peculiar and sole property of Jain metaphysics ? The bhasya and its authorship We shall now examine the question of the identity of the sutrakara and the bhasyakara. At the very outset, I may mention that even now, I hold the same opinion as I expressed in the introduction (p. 9) to the first part of this work. For, I have not come across any valid argument that obliges me to alter it. On the contrary the closer examination leads me to stick to it with greater force. To start with, it may be stated that the svetambara com mentators, authors and others as well consider the introductory couplets, 1. With these two opposite principles which are considered by some as explaining the phenomena of the world may be compared the Ahura Mazda, the good principle and the Ahriman, the evil one of Zoroastrianism, God and the Evil Spirit or Satan of early Judaism and Christian theology, and the Devas.and Asuras of the Vedas. 2. The 30thi couplet is quoted by Sri Municandra Suri in his commentary to Dharmabindu (vide p. 32), a work translated into Italian (see G.S.A.T. Von A. Ballini in G. S. A. I. 25, 1912, 117 ff.).

Page #73
INTRODUCTION 37 known as the sambandha-karikas1, the 32 verses in the 10th chapter and the colophon as forming a part and parcel of the bhasya. It may be argued that the authorship of the 31 couplets which form the background for the sutra and the colophon may be very well attributed to the sutrakara. But let us see if this admission is free from any flaw. If the bhasyakara is a separate individual from the sutrakara-a fact extremely doubtful we may naturally expect him to commence his gloss with mangala and end it with prasasti. But, as this is not the hard and fast rule to be observed by every writer, we may leave it aside and question as to why the bhasyakara has not expounded the couplets and the colophon, when they belong to the sutrakara ? Does this not lead us to infer that these, rather, form the splendid links of the chain of the bhasya? "I am practically inclined to attribute to Umasvali, the author. ship of even Prasamarati though I know that there is at least one instances where apparently the bhasya of IX, 6 differs from it (pt. II, p. 192). . This was by the by to determine the provinces of the text and then bhasya. We have now to establish the identity for their authors. 1. As the very name suggests these karikas point out the object of composing the sutras. They are designated as bhasya-karikas by Sidhasena Gani (see pt. 1, p. 20). 2. Out of these the 8th verse is the 693rd verse of Sastravartasamuccaya composed by Sri Haribhadra Suri. At the end of Rajavartika and in Tattvarthasara of Sri Amrtacandra, we find all these verses with slight changes in the number, etc. Of course Sarvarthasiddhi takes no notice of them. In Lokaprakasa (canto II, V. 85-89) we find the 7th, the 9th, the 10th, the 11th and the 12th verses quoted. 3. These beautifully recapitulate the whole text. 4. I may point out the reasons why I am led to hold this opinion. Firstly, the learned commentator Siddhasena Gani definitely holds this opinion as can be seen from his statements on p. 328 (pt. 1) and p. 195 (pt. II.) Moreover, the 120th verse of Praba marati is quoted by Jinadasa mahattara in his work Nikitha-curni, who flourished in the eighth era of Vikrama (see his curgi on Nandisutra). The 218th verse of Prabamarati is quoted by Sri Abhayadeva Suri, in his commentary to Sanmatitarka (p. 64). Over and above this so far as I know no scholar worth the name has refuted this opinion. On the contrary Prof. Winternitz considers it to be a work of Umasvati; for, in his Geschichte der Indischen Literatur (Vol. II, p. 358) he says "Ein anderes Werk des Umasvati das Prasamaratiprakarapa, ist mit Kommentar herausgegeben and ubersetzt (nur der Anfang)." [Prasamaratiprakarana, another work of Umasvati is edited with a commentary and elucidated by A. Ballini in G. S. A. I. 25, 1912, 117 ff. ]. 5. This is however reconciled by Siddhasena Gayi (pt. II, p. 193),

Page #74
INTRODUCTION In certain places in the bhasva for instance, the 26th and the 31st couplets and the bhasya to V. 22, 37,40 and 42, we find the expressions in the first person as I, 914: , 392TA:, meaning I shall say, we shall say, we shall explain. The explanation of the corresponding portion promised hereby is not to be found in the bhasya as expected; but is present in the sutras. Hence can it not be reasonably deduced that the sutra and the bhasya are the works of one and the same individual ? 1 In other words if the bhasyakara and the sutrakara were two distinct individuals the promised information was to be found in the bhasya. It will be certainly preposterous to assume that the bhasyakara forgot to explain them or that to his surprise he later on found these very materials in the sutras and hence did not elucidate the problems. This would mean that the bhasyakara is completely incompetent for the task undertaken by him.. So this is an opinion which no sensible man will endorse after he has carefully gone through the bhasya. For, the scholarly review of the bhasya bears testimony to its lucidity, forcibility, naturalness, exactness and such other inherent properties as are found in a bhasya, true and trustworthy and scientific and systematic as well. One is simply wonderstruck to observe that the bhasyakara is not at all compelled at any time to twist the meaning of any sutra or sutras, to find fault with the composition of any or 1 A student of Kavyaprakasa will be reminded of a parallel argument advanced by Vaidyanatha Sarasvatitirtha, Chakravarti, and others who attribute the karika and vrtti to one and the same author after scrutinising the karika (X, 94). The last part of it viz., mala tu purvavat implies from the context that the figure mala-rupaka follows the rule laid down for the figure malopama. This, however, is not expounded in any of the previous karikas, but is explained in the vrtti. So it indicates that the karika and the vrtti form one block. Vaidyanatha has worded his argument in this connection as follows: "etadeva sUtraM sUtravRttikRtorekatve jJApakam , mAlopamAyAH sUtrAvanuktAyA vRttAveva kathanAt." - Kavyamala 1912, p. 329. For other agreeing opinions see Bhatt V. R. Jhalakikara's commentary (Bombay Sanskrit Series, p. 599). Side by side may be mentioned the case of the identification of the authorship of Dhvanyaloka consisting of some basic karikas with that of prose comments thereon called vrtti. The author of the vrtti, as admitted on all hands is the great Kashmirian poet and critic Anandavardhana. Mr. A. Sankaram, B. A. equals him with the author of Dhvanyaloka. Vide "Proceedings and Transactions of the third Oriental Conference," (pp. 85-89). On p. 86 he observes : ............in the opening karika a promise is held out that the writer would expound the nature of Dhvani for the pleasure of Sahcdayas and this promise is not stated to have been fulfilled in the last karika as might naturally be expected, but it is done so only in the last verse of the Vritti." brdayas and this promise is not

Page #75
INTRODUCTION to resort to different readingsi for any of them. This is another argument which can be advanced to prove that sutras and the bhasya have come down from one and the same pen. For, do we not notice the artificiality, vagueness, possibility of different interpretations, alterations in the readings, etc., in case of works viz., the text and the commentary, when they have been composed by different individuals? Take for instance Sarvarthasiddhi, Tattvartharaja or the commentaries of the Brahmasutras, the splendid work of Sri Badarayana. These are not elucidated by the author himself, but they are left to com mentators. We easily see how they are obliged to find fault with the style, in which the sutras are composed, and the different interpretations they are forced to resort to, indirectly suggesting the vagueness of the sutras, etc. The third argument in favour of this common authorship is that no scholar has come forward up till now to point out the reasons why we should discard the common authorship. On the other hand Siddhasena Gani approves of the joint authorship. See p. 72 of the 1st part. His explanation on p. 72 about the significance of using jnanam instead of jnanani in (I. 9) furnishes us with an additional argument in favour of this. Even modern scholars Prof. Hermann Jacobi, a scholar of inter national reputation, Prof. W'internitz and Pandit Sukhlal, the well-known editor of Sanmati-tarka to mention a few out of many are not only wholeheartedly in favour of this common authorship but at least the last even criticizes the opposite view practically held by the Digambaras in special. The learned German scholar (Prof. Jacobi) honoured as Jaina darsana Diva. kara by the Digambaras makes the following observation in his article "Eine Jaina Dogmatik Umasvati's Tattvarthadhigama sutra" published in Z. D. M. G.( Vol. 60, pp. 287-325 & pp. 512-551). 1. The total absence of the variants distinctly suggests that even if the bhasya is not svopajna, hardly sufficient time has elapsed between its composition and that of the sutras. 2. This is borne out by his following statement in Geschite (vol. II, pp. 351-352); "Im engsten Anschlafs an den Kanon werden in diesen Sutras und dem von Umasvati selbst verfafston Kommentar Psychologie, Kosmogrophie, Metaphysik und - Ethik der Jainas behandelt." [In closest harniony with the canon, these sutras and the commentary composed by Umasvati himself deal with psychology, cosmography, metaphysics and ethics of the Jainas.] 3. The Bharat Jain Mahamandal alias Jain Young Men's Association (established in A. D. 1899) conferred this title on him on the 27th December 1913...

Page #76
INTRODUCTION O. I may add that by merely discarding the common authorship, the Digambaras cannot assert that Tattvarthadhigainasutra is their sole property. For, have they not to reconcile some of the statements that go against their dogmas? Besides, can any scholar well-versed in the Digambara literature name any work, inscription or the succession-list of unchallengable authority and belonging to a period prior to the 9th century, in which there is a clear statement that Umasvati, a pupil or a granddisciple of Kundakundacarya is the author of the Tattvarthasutra? Will he further enlighten persons like me as to why not a single well-known commentary out of the three ranging from the fifth to the ninth century explicitly expresses that Tattvartha is a work of Umasvati and this author belongs to the Svetambara, Digambara or any other school of thought ? Vacaka Umasvati and his knowledge of Mathematics From the colophon we learn that Sri Umasvati of Nyagrodhika went on foot to Kusuma pura and there he composed this work known as Tattvar. thadhigama(sutra). It should be remembered that in olden days Kusumapura was well-known as a seat of Learning for Mathematics. It is generally referred to as the city where Aryabhatta, the great Mathematician flourished. Our author must have gained advantage from this place. The very first reference from which we can infer his knowledge of Mathematics is the third illustration he has given while explaining that even when the life-period is 1. For their description the reader is referred to my Sanskrit introduction to part I (p. 25-27). 2. In this connection one may record the opinion of Prof. Winternits expressed by him in Geschichte ( Vol. II, p. 351 ) : .... "Als einer Schuler des Kundakunda bezeichnen die Digambaras den Umasvati, den sie auch Umasvamin nennen. Da er aber anschanungen vertritt, die mit denen der Digambaras nicht in Einklang stehen, haben sie schwerlich rech, wenn sie inh als einen der Ihren in Anspruch nehmen." (The Digamba ras call Umasvati who is also known as Umasvamin, a pupil of Kundakunda. But, since he represents views which are not in harmony with those of the Digambaras, they are hardly right (justified) in regarding him as one of their own.] 3. In the commentary written by Vidyanandi himself to his work Aptapariksa (v. 119) there is the expression viz., "arai LETAIFHIEQTAR: ". This can only throw a side-light to the fact that Umasvami has written some work dealing with the Jaina tattvas but not necessarily this Tattvarthadhigamasutra ; for, such an assertion must be corroborated by some other evidence.

Page #77
INTRODUCTION 413 lessened, there is no room for faults like krtanasa etc., (see pt. I, p. 225). This points out that he is familiar with the method of multiplication and that of division as well, by factors. In the ordinary method operations are carried on with the two numbers considered as a whole, while, in this other method operations are carried on, in the successive stages by factors, one after another, of the multiplier and the divisor. Of course the final result is the same in either case, but the second method is s simpler than the first. It may be remarked en passant that since Umasvatihas thus utilized the second method to explain a metaphysical principle, it must have been very familiar to the intelligentsia of his time. That he is: conversant with 'formulae for determining the circumference of a circle, its area etc., is borne out by the bhasya of III, 11 (p. 258). Here he mentions that the circumference of a circle is v10 d. Thus we see that according to him v 10 is the value of the modern #, which is after all only a fair approximation. Date of Vacaka Umasvati We shall now start with the assumption that Umasvati who is the author of Tattvartha and who hence occupies a very important place in the hierarchy of Jaina teachers is the author of the bhasya as well, so that when his date is settled, there remains. nothing to be said about the date of the bhasyakara. The colophon at the end does not mention the date of the composition; so we have to gather materials which are useful to us in tackling this knotty problem. Unfortunately, there is no reference whatsoever in the Sthaviravali of Kalpasutra or any pattavala about his diksa-guru or vidya-guru or any of his pragurus. So these names though mentioned in the colophon serve no useful purpose in this direction. However, the name of the branch to which our author 1. As regards their discovery etc., the reader is referred to "The Jaina School of Mathematics, an article written by Prof. Bibhutibhusan Datta, and published in the Bulletin of the Calcutta Mathematical Society (vol. XXI, No. 2, 1929). . 2. Six of them may be expressed as under : (0) C= 102" ; (ii) A=3 Cd; (iii) c= 4h(d - h), (iv)h = }(d - da-c"), (u) = 76h2 +0, (vi) d = (h+ )/h, C denoting the circumference of a circle of diameter d, A its area, a the arc of a segment of the circle less than a semicircle, cits chord and h its height or arrow. The portions of the circumference of a circle between two parallel chords is half the difference between its corresponding arcs. This is the seventh mensuration-torinula. In Jambudvipasamasa attributed to Umasvati we come across all these formulae except the fourth which is however stated therein as h = Vasco)/6. 3. Those who will object to this assumption may consider the solution of this problem as fixing the date of the bhasyakara. 4. Two branches of the Vatsa-gotra to which our author belongs are mentioned by Asvalayana in his Srautasutra (Bibliotheca Indica XII. 10-6-7, p. 875). Bana and the author of Nyayabhasya, too, belong to this gotra,

Page #78
42 INTRODUCTION belongs mentioned therein can give us some clue about his date, in case Tucchair-nagara is identified with ucsanagari which is mentioned in the sthaviravali, as the sakha having its origin in Arya Santisrenika. So it may be roughly estimated that Umasvati has not flourished earlier than 471 Vira era. Hartmut Piper assigns the 5th century as the date of Umasvati. This is borne out by the following remark he has made in his work " Die Gesetze der Weltgeschichte" p. 118: "'Der buddhistische Humanismus hat in Buddhaghosha (5. Jahrhundert), der jainistische in Umasvati (5. Jahrhundert)............ In the "History of the Medieval School of Indian Logic" (p. 8) his date is mentioned as 1-85 A. D. The critical study of Tattvarthasutra and its bhasya reveals the fact that the statements therein are not wholly in favour either of the Svetambara tradition or the Digambara one, though they have a greater leaning towards the former. This may lead us to infer that Umasvati has flourished in the period when the two sects were not sharply differentiated one from the other. That is to say, his works bear the date very near that of the schism which is mostly admitted as 79 or 82 A. D. The date of Sarvarthasiddhi is generally accepted to be the fifth or the six century. And as this is a very old commentary, it may be deduced that this determines terminus ad quem of the date in question. Thus the date of Umasvati ranges between the 1st and the 4th centuries of the Vikrama era. Under these circumstances it will not be futile to note certain * parallel ideas etc., found in this work of Umasvati, the agamas and non-Jaina works of not later than the 3rd century. For, though 1. See p. 6 of this introduction. 2. The Buddhistic humanism has its leader in Buddhaghosa (circa 5th century), the Jainistic in Umasvati (circa 5th century)............. 3. Cf. Prof. Winternitz's remark in his Geschichte (vol. II, p. 351): "Wahrscheinlich gehort er einer fruhen Zeit an, in der die beiden Sekten noch nicht so scharf voneinander getreunt waren." 4. One who is hereby inclined to jump to the conclusion that one must have borrowed from the other may ponder over the following cases where the wordings are exactly the same :(1) Yoga darsana II. 46 = II. 46 = Sankh Sankhya darsana III. 34 Nyaya darsana 1. 1.7 = Sankhya darsana I. 101 Vedanta darsana IV. 1.1 = Sankhya darsana IV. 3 Kamasastra ch. I, p. 187 : Grhya sutra I. 3.10 I. 3.20 187-188 = III. 8. 8 "vatsaH prasnavane medhyaH 3vA mRgagrahaNe shuciH| Tofa: 4591d a aith AFI". is found in the Dharmasutras of Vasistha and Baudhayana with very slight and in material variations. With some further modifications, this verse is found in the Samhitas of Manu and Visnu also. () * 188 = ",3

Page #79
INTRODUCTION 43 the latter especially cannot directly help us at present in deciding the date, yet they shall be useful when other important materials are within our reach. Uttaradhyayana, a Jaina agama at least traditionally believed to be older than the : Vaisesik a sutras, the work of Kanada of the 1st century according to many gives us three glaring instances as below: Uttaradhyayana Kanada Sutra Tattvartha I TOTITATE31 codi (XXVIII, 6) Pluunaa paaftar 464- 9992117 9674 G (I-1-5). (V, 37) 2 yuccaferant got (96) Uppyyorata zinaaritsa. 3478121 Agor your kAraNamanapekSa iti guNalakSaNam / (V, 40) (1-1-16) 3 AFTSSEAUTT Pret (X) STITHI qe graft p ara dar Ruta: fer A (II-2-6)! Take a SRT (V, 22) We see here that the definitions of dravya, guna and kala seem to have for their basis Uttaradhyayana and as the development-source Kanadasutras. Moreover, there are some striking resemblances in expression as well in ideas between Tattvartha and some important works of Kundakundacarya, e.g., the three sutras of Tattvartha (V. 29, V. 27 and V. 29) of the Digambara version are embodied in the following gatha of Pancastikaya : "davvaM sallakkhaNiyaM uppAdavvayadhuvattasaMjuttaM / guNapajjAsayaM vA jaM taM bhaNNaMti svvnnhuu||10||" There is a great resemblance between Tattvartha and its bhasya on one hand and Yogasutra and its bhasya on the other. Even then it will be premature to assert that one is influenced by the other. 1. Even if this is doubtful, it will not be going on a wool's gathering ; for, it will surely give us an opportunity of comparing the different works of great importance. 2. See pp. 28-30 of the introduction in Sanskrit,

Page #80
INTRODUCTION However as a typical case may be pointed out the bhasya of Yogasutra. (III, 22). Here we find the same Itwo instances out of the three mentioned in the Tattvartha viz., a wet garment and dry grass. as illustrating the two kinds of ayur-vipaka. The four pramanas of Nyaya darsana (I-1-3) are mentioned in the bhasya of Tattvartha (I-6, 35). The refutation of the separate existence and maintenance of arthapatti, sambhava and abhava found in the bhasya of 1, 12 reminds us of Nyaya darsana (2-2-1). The bhasya of I, 12 contains the expression frag found in the definition of pratyaksa as given in Nyaya darsana (I-1-4). The Mahabhasya of Patanjali and Nyaya darsana (I-1-15) use the word anarthantara for paryaya meaning a synonym. The same is the case with Tattvartha (see 1, 13). The Bauddhas have been referred to in the bhasya of III, I and V, 23 as tantrantariyas. We cannot say for certain whether the Buddhistic views epresented have been borrowed by Umasvati from the Pali pitakas or those composed in Sanskrit by the Mahayanas. The elucidative literature The different commentaries etc., written with a view to cidate the Tattvarthasutra and its bhasya remind us of the Brahmasutra and its commentaries. Just as the different commenta tors holding at times even quite the opposite views from each other have tried to support their interpretations of the Brahmasutra by quoting horities of the Upanisads so have the commentators--both the Svetambaras and the Digambaras exerted themselves to prove that their interpretations of the Tattvarthasutra are in complete harmony with their sacred works, the agamas or their traditions. This leaves us to infer that the Tattvarthasutra holds the same unique and important place in the Jaina darsana, as does the Brahmasutra in the Vedanta darsana. Though these two Sutras have this external similarity, yet it must be borne in mind that there is not so wide a gulf between the views of the commentators of Tattvarthasutra as is unfortunately the case with those of the Brahmasutra. The latter differ even in essential aspects, whereas the former are mostly agreeing in their exposition of the fundamental 1. Pandit Sukhlal informs us that these are not to be found in the existing Jaina agamas,

Page #81
INTRODUCTION 45 doctrines. The little differences which are due to the sectarian spirit hardly become of a very serious character; for, there is scope for the possibility for their synthetic treatment and reconciliation, In the introduction to the first part are mentioned the different commentaries, etc., pertaining to the Tattvartha. To their list may be added the following names : The tabba in Gujarati by Sri Yasovijaya Gani, the Gujarati explanation (vivecana) by Pandit Sukhlal and if admissible a 2pocketedition of mine, the commentaries in Sanskrit by Bhaskaranandin, Padmakirti, Kanakakirti, Rajendramauli, Prabhacandra and others, and those in Canarese language by Divakaranandi, Balacanda and others. Out of these the first three belong to the Svetambara school, while the rest to the Digambara one. In spite of the fact that all of these are not published, it is not possible to describe each and every one of them; so I shall say a few words in connection with two of them. The tabba is a work of Sri Yasovijaya Gani who is not the same individual as the distinguished savant and voluminous writer Nyayavisarada Nyayacarya Mahamahopadhyaya Vacaka Yasovijaya. He seems to have flourished not earlier than the 17th century. Just as the voluminous writer above referred to has expounded Astasahasri, the work of the Digambara scholar Sri Vidyanandin, so has this Gani explained the sutras of the Tattvartha mostly endorsed by Sri Pujyapada. One of the striking features is that wherever there is a difference between the interpretations of the two sections of the Jainas, he has given the Svetambara point of view. He seems to be the first to write a tabba and to have tried to interpret the Digambara version of the sutras as giving the meaning palatable to the Svetambaras, thus presenting the scope for compromise of the conflicting attitudes. 1. Sri Devagupta Suri's commentary has within its compass only the sambandha-karikas; that is why his name was not mentioned in this list. 2. This is published by Mr. H. B. Shah. It contains the original sutras, their translation in Gujarati and explanation of difficult phrases, etc., here and there given as footnotes. 3. The 19th sutra of the 4th chapter referring to the names of the 16 svargas is one which cannot be easily interpreted as to suit the Svetambara tenets. This seems to be the reason why he has replaced this sutra by the one to be found in the S'vetambara school. It may be added that the idea of 16 svargas appears to be somehow or other of a later origin; for, the old works of the Digambaras mention the 12 kalpas.

Page #82
46 INTRODUCTION The commentary written by Sri Sivakoti is not available at present. But its existence is inferred from the colophons of some inscriptions. He is reported to be a pupil of Sri Samantabhadra. If this is true, he stands prior to Pujyapada as a commentator of the Tattvartha sutra. Out of the various commentaries written directly on the Tattvar tha sutra four deserve to be especially mentioned as they have systemati cally elucidated and added to the beauties of the Jaina philosophy, have discussed the main features of the other schools of thought and have a historical importance. The 'bhasya, the work of the author himself is one of them, the rest being 'Sarvarthasiddhi and the two Vartikas. These three are surely written after the schism in the Jaina church and are the works of the Digambara scholars of no small erudition. The Bhasya and Sarvarthasiddhi : We shall examine in detail these two works as each of them is at least the oldest jewel in their own school of thought. From a glance at the pages 347-355 of this part it will be clear that there are two versions of the original sutras composed by Umasvati, one of which is accepted by the Svetambaras and the other by the Digambaras. The Svetambara version is consistent with the 'bhasya, whereas the other. with Sarvarthasiddhi. So they may be rightly styled as the bhasyamanya and Sarvarthasiddhi-manya versions. The differences in the versions can be mainly classified under three heads (1) the number, (2) interpretation and (3) different readings. (1) 344 is the number of the sutras according to the bhasya and 357 according to Sarvarthasiddhi. (2) The interpretations of IV 20, V $33-35, 38 and VIII '26 deserve to be specially mentioned. 1. It may have been that this is named after Mahabhasya, the commentory to Astadhyay, 2. There is a work of this name in the Buddhistic literature. See Pt. Sukhlal's introduction to Tattvartha (p. 80). A work of a Vedantacarya is also so named. The works of Ramanuja and Vyasa Bhatta, too, have the same titles. 3. As regards the value of the bhagya Prof. Jacobi observes in Z. D. M. G. (vol. LX, pp. 289-90): Von den funf uns erhaltenen Werken Umasvati's ist das Tattvarthadhigama-* Sutra mit dem Bhasya das umfangreichste und bedeutendste. Es ist eine Kurze Dogmatik der Jainas, ein pravacana Sangraha, wie es sich selbst nennt. Prasamarati und sravakaprajnapti sind zum Teil ahnlichen Inhalts; ersteres Werkschen Kann aber her als ein... (logosprotreptikos ?) bezeichnet Werden, unt letzteres ist ansdrucklich fur die Belehrung der Laien eingerichlet." [Of the five works of Umasavati which have been preserved, the Tattvarthadhigama Sutra with the bhagya is the most copious as well as the most important one. It is a short dogmatics of the Jainas, a pravacana-sangraha as it calls itself. Prasamarati and Sravaka-prajnapti have partly the same contents, and partly deal with the same subject. The former tract can better be designated as...and the latter is explicitly arranged for the benefit of the laymen. ] 4-7. These respectively refer to the number of the svargas, the "linking of atoms or molecules," independent existence or the reality of time, the classifications of the punya-praktis, etc.

Page #83
.. INTRODUCTION (3) If we leave aside one different reading noted in Sarvartha siddhi (II, 53), it may be practically asserted that no Digambara commentator has altered any of the sutras mentioned therein. So it appears that if at all changes have been made in the original sutras, it is Pujyapada to whom they may be ascribed for the present. The same is not the case with the Svetambara commentators; for, the version of the bhasya has not been free from additions, alterations, etc. This is corroborated by the discussions of different readings indulged in by Sri Siddhasena Gani. At times we find that the portion belonging to the sutra is included in the bhasya, some times two sutras have been combined together and at times one sutra has been resolved into two. It may be here added that as there is not a single different reading of any sutra referred to by the bhasyakara, no two opinions can be divided at least in asserting that very little time must have elapsed between the compositions of the text and the bhasya. This indirectly proves that the bhasya is older than Sarvarthasiddhi. Really speaking the bhasya is as old as the text itself, a corollary following from the 'identity of their authors established on pp. 38-39. Under these circumstances it is but natural if one considers the bhasya-manya version as much nearer to the original and more reliable than the other viz. Sarvarthasiddhi-manya. The conclusion that the bhasya is older than Sarvarthasiddhi can be arrived at in three different ways: (1) style, (2) development of thought and (3) the sectarian spirit, what is deduced from one being supported by the others. First of all we shall examine them from the stand-point of the style. The style of the bhasya is more simple, lucid and natural than that of Sarvarthasiddhi. In the latter, the topics of the former have been dilated upon; so, one is led to assume that the former has served as a model for the latter, unless one comes across a commentary older than both of these. Grammatical discussions as well as those about the non-Jaina systems of philosophy are treated at a greater length in the latter than in the former. The latter resorts to pros and cons, a fact conspicuous by its absence in the former, This will show that the latter is a later development of the former.4 1. See pages 175 (II, 24), 195 (II, 37), 321 (V, 3), 44 (VII, 3), 56 (VII, 5), 76-77 (VII, 10), 133, 135 (VIII, 7), 149 (VIII, 12), 167 (VIII, 19), 206 (IX, 6), 222 (IX, 7), and 233 (IX, 18). 2. A student of psychology can very well realize why the Digambaras are not prepared to endorse the statement that the bhasya has been composed by the sutrakara "himself; for, if they did the authority and the authenticity of their version of the sutras and their interpretations will not be unquestionable. 3. Cf. the explanations to I, 1. 4. Explanations of I, 2; I, 12; I, 32; II, 1 etc., may be examined in this connec tion.

Page #84
INTRODUCTION The third and the last argument now to be advanced may be more convincing and conclusive than the preceding. Hereby we shall examine the extent of sectarianism present in the bhasya and Sarvarthasiddhi, The nature of the conception of time, the question as to the omniscient taking food or not, the liberation of women, etc., have been some of the points where the two sections of the Jainas are firmly divided. We see in Sarvarthasiddhi that these have been decided and endorsed in a sectarian way. The bhasya remains completely neutral and does not denounce the Digambaras, while, on the other hand Sarvarthasiddhi mentions the Svetambaras along with the non-Jainas as mithya-drstis. . A question may here arise as follows: Why did not Pujyapada accept as an authority the bhasya, when it is older and more neutral and even when it has served him as the best model possible ? The answer to this question is that though these are the enviable characteristics of the bhasya, it should not be forgotten that not only do many statements therein not support the Digambara doctrines but they directly go against their very system. So, as there was no other alternative, he took an independent course and attempted to interpret the original sutras probably after altering them at times so as to suit the Digambara stand-point, wherein he seems to have made a free use of the standard works of Sri Kundakundacarya. * Before reviewing the commentary composed by Sri Siddhasena Gani which seems to be posterior to Sarvarthasiddhi but co-existing with, if not anterior to Tattvartharajavartika and Tattvarthailokavartika, we shall take the bird's eye-view of these two Vartikas so that all important commentaries of the Digambaras composed up to the 10th century may have been outlined thereby, The two Vartikas Out of the two Vartikas the name of Tattvarthailokavartika seems to have been selected by the author on coming across the Mimamsasloka. vartika of Sri Kumarila Bhatta. Rajavartika is a work composed by Ranarangmalla but I am not sure about his date, so I cannot say if Tattvartharajavartika is named after it. Akalankadeva of the ninth century has used Sarvarthasiddhi, in composing his Tattvartharajavartika so much so that it may be considered as its commentary. All 1. See V. 38; VI, 14 ; VIII, 1; IX 9, 11 and X, 7of the Svetambara school. 2. See VIII, 1. 3. See Sankhya-pravacana-sutra.

Page #85
INTRODUCTION 49 the same, the style in which the old as well as some new ideas are presented herein can permit us to call it an original work. This is written in prose like Nyayavartika of Sri Udd yotakara and Pramanavartika of Sri Dharmakirti. It seems that anekanta or more than one-sided view-point is the main key-note of this work. Whatever discussions metaphysical etc., we find in this work centre round this beautiful doctrine of the Jainas, fruitlessly attacked by Sri Sankaracarya, Santaraksita and others. Tattvarthailokavartika is composed in verses by its author Sri Vidyanandi of the ninth century who has freely borrowed the marvellous ideas from Sarvarthasiddhi and Tattvartharajavartika as well. This work stands unparalleled amongst the various commentaries to Tattvartha so far as at least the refutation of the Mimamsa darsana is concerned. It is a matter of great delight that both the Jaina vartikas here referred to are commented upon by their authors themselves ; hence they differ from the Mimamsaslokavartika. It may be added that the development of the philosophical and metaphysical ideas of the different schools of thought started from the bhasya culminates in Tattvarthaslokavartika, To the further credit of its author may be mentioned the fact that it is he who defended against Kumarila both Akalanka and Sri Samantabhadra, respectively the commentator and author of Aptamimamsa, the work vigorously criticized by this great mimamsaka. The commentary of Sri Siddhasena Gani This monumental commentary seems to have been composed in a place near Ujjain, an inference based upon the statement" atsiraferat ada" (pt. I, 21). This is the only completely available bhasyanusarint commentary of the Svetambaras that is printed. It is practically the biggest of all the available commentaries belonging to both the sections of 1. This doctrine is not confined to philosophy but permeates every department of life and thought. It finally cultivates spirit of toleration, one of the fundamental features of the religious life of India. This is one of the cardinal characteristics of Jainism which any impartial seeker of truth is bound to cherish admiration for. 2. He is generally also named as Patrakesarin, but this assertion is challenged by some Digambara scholars. 3. For his works the reader is referred to the introduction of Laghiyastrayi. 4. The work of the joint authorship of Haribhadra and Yasobhadra is a commentary completely available but it is unpublished. There exists Vacaka Yasovijaya's commentary also but it is only partly available and published, too, so far.. 1

Page #86
50 INTRODUCTION O. the Jainas. To put it plainly it is even bigger than one of the Vartikas above referred to; for, its extent when computed in anustup metre comes to 18202, whereas those of Tattvartharajavartika and Tattvarthailokavartika to 16,000 and 20,000 respectively. It must be borne in mind that this commentary does not only deal with the original sutras but elucidates even the 'bhasya; so, there is no wonder, if from the point of view of lucidity it cannot perhaps excel Sarvarthasiddhi or Tattvartharajavartika. But it should not be forgotten that in no way is it surpassed by any of these Digambara works so far as the rich treasure of the treatment and discussion of the various darsanas is given to us as a legacy. It may be noted that Siddhasena Gani belongs to an orthodox school, a fact that is not only evident from his colophon but also from the importance he has attached to the Agamas. For him, the Agamika statement is par excellence superior to any of the conclusions however logical they may be. He will discard the latter in preference to the former whenever there is any clash between the two. It seems he has not even spared the well-known logician "Siddhasena Divakara, though he has complete reverence and highest regard for him. Thus he resembles Sri Jinabhadra Gani ksamasramana in his attitude towards the importance of logic. The study of this commentary reveals the fact that Siddhasena Gani is not furrowing a virgin soil. It seems there were at least four to five commentaries already composed prior to the period of this 1. Even certain facts not mentioned in this bhasya are accounted for by the commentator as could be seen from pp. 38, 40, 54, 56, 64 etc., of the first part. 2. Under these circumstances it will not be amiss to remark that this is a vast field for the student of Jainism to labour in, and the harvest, if well garnered, will be of advantage not only for the history of the Jaina thought but also, it may be hoped for Universal philosophy. 3. The second verse of this colophon informs us that Dinna Gani, the third predecessor of Siddhasena Gani taught his pupils the pravacana without using books (written). So, one may infer that our commentator belongs to an orthodox school. 4. See the first part (p. 111 and pp. 152-153). 5. The statement on p. 111 of the first part viz., para asfat qfogat: etc., may be examined in this connection. 6. This can be deduced from the 28th and 21st verses of the first kanda of Sanmati-prakarana etc., quoted by him on pp. 52 and 53. 7. Cf. his own remark expressed in the following verse (pt. I, p. 19): - " saGkiptavistIrNaruciprabodhaiH, pUrvairmunIzairvivRte'pi shaastre| yAtuM pathA vAcchati madhyamena, buddhirmadIyA paripelavA'pi // 3 // "

Page #87
INTRODUCTION 51 commentator's. But these do not seem to include Sarvarthasiddhi or any of the two Vartikas above described. Sarvarthasiddhi is no doubt an earlier work; the Vartikas, on the other hand, may have been the achievements of contemporaries but none of these seems to have been noticed by Siddhasena Gani. Otherwise it will be a very great puzzle to solve as to why he did not attack 'any one of them, when he has gone to the very length of reviewing and severely criticising the different readings and 'opinions of earlier scholars even of his own school of thought and when he is in no way second to Pujyapada in his zeal for the dogmatics. At times one comes across passages where this commentary and Tattvartharajavartika have used almost the same phraseology. But this can be accounted for, by supposing that both must have got the same source to refer to. Marginal notes collected together at the end of each part will serve as a specimen to show the quality and variety of topics ably handled by Siddhasena. His proficiency in the Agamas needs no proof; for, the commentary has properly and profusely quoted them. That he is expert even in Mathematics is borne out by the fact that not only has he expounded the mensuration-formulae given in the bhasya (pt. I, p. 258), but, he has even challenged the Mathematical knowledge of Umasvati. See p. 252 of the first part. That he does not ignore even a slight mistake is a fact which is evident from the remark he has made on p. 308 of the second part. Judging from the importance and the voluminous size of this work 1. A similar remark perhaps holds good in the case of the author of the Vartikas. 2. #age 375 etc., (pt. I, p. 321) may be looked upon as a refutation of the ideas expressed in these two. If so, it is an exceptional case. 3. Vide p. 321. 4. In this connection one may refer to the following pages of the first part :29, 34, 48, 53, 78, 85, 99, 101, 111, 118, 140, 141, 146, 149, 152, 154, 156, 167, 169, 170, 175 etc. 5. Occasionally, we find passages where the Digambara version is criticised e. g. 8797 agiat gaff........ E itta (pt.I, p. 261 ), 3797 q u....are (pt. I, p. 320), 8777 Tofia Fei (pt. II, p. 101 ). 6. As an instance may be pointed out facetafqaat on p. 321 (pt. I). 7. As a corroborative evidence may be cited the fact that this work has been quoted by Sri Vinayavijaya Gani in Lokaprakasa (canto III, v. 55 f., v. 104 f. v. 706 f. v. 749 f. etc.), the encyclopaedia of Jainism. A portion of the commentary (pt. 1, p. 137) is inexplicable ; so says the encyclopaedist in Bhavalokaprakasa (v. 94 f.).

Page #88
52 INTRODUCTION I thought of preparing an index of technical words. I did carry out a part of the spade-work in this direction, but the circumstances being not quite favourable, I had to give up this attempt for which I might crave the indulgence of the learned readers. The commentary having a 'joint authorship : This is also a commentary of the Svetambara school. It, too, elucidates the bhasya along with the sutras; in other words, like the preceding, it is bhasyanusarini. The Agamas and the agamika traditions are more authentic than the conclusions arrived at logically, is the view shared by this commentary, too. The extent of this commentary is practically half of the preceding and even then it is not a work of one author. The first five chapters and a half are com*mented upon by Sri Haribhadra Suri, whereas the remaining four chapters and a half by Sri Yasobhadra Suri. It seems to have been named as "Dupadupika, the meaning of which I fail to grasp. From the spuspikas it can be inferred that it is an epitome of some bigger commentary. Pandit Sukhlal is inclined to take this to be Siddhasena's commentary above referred to; for, as he says, it contains everything that is in the shorter commentary and that there is a very great resemblance of phraseology. However, there is at least one point that may go against this assumption as he himself points out. If we examine the commentaries of V, 29, we find that both have different bhasya-pathas elucidated; the smaller commentary does not even record the statement of the bigger as a difference of opinion. 1. An alphabetical (akaradi) index of technical words occurring in the sutras (Das alphabetiche Verzeichnis der sutras ) has been published in Z. D. M. G., vol. 60 (pp. 545-551). This is reproduced in the sacred books of the Jainas vol. II, pp. XXI-XXV. Mr. Motilal Ladhaji, too, has published on a smaller scale a list of technical words occurring in the sutras and the bhasya as well, in his edition of 77599rar Hello on pp. 35-38. 2. This is a feature not at all uncommon in the history of Sanskrit literature. Aparallel instance is furnished by Kadambari which is written by Bana and his son Bhiisanabhatta. As another example may be cited Anubhasya, the joint production of Sri Vallabhacarya and his son Vitthalesa. 3. Its measure comes to 11,000 verses. 4. Cf. the name of the last portion of Kumarila's commentary to Jaiminiya satra. 5. They are as under : "haribhadroddhatAyAM dupadupikAbhidhAnAyAM" and "R areret dupadupikAbhidhAnAyAM tasyAmevAnyakartRkAyAM".

Page #89
INTRODUCTION 53 coyakto to kncinas adimply inderstahlata-mitbrivavaamid., the On closer examination the Pandit says that the bhasya-patha resorted to by the smaller commentary does not deserve the name of the bhasya but seems to be an expression borrowed from some other source written by an able pen of a logician. As I have not got the splendid opportunity of completely studying this smaller commentary I cannot form any definite opinion. But, if we are to attach the desirable importance to the tradition that a major portion is the work of the erudite scholar Haribhadra Suri, well-known as Yakini-mahattara-sunu, we cannot tolerate the idea that he would borrow from the bigger commentary here referred to, as it will be quite inconsistent with his scholarship, etc. Furthermore, we do know for certain that there are at least five Svetambara commentaries in sight of Siddhasena Gani. So, there is a great likelihood that the smaller commentary is based upon any one of them, which may have been a source for the bigger also. The 363.heterodox schools of thought Samyaktva or right faith and inithyatva or perverse faith are the criterions to know whether an individual is a Jaina ora non-Jaina. The non-Jainas are classified under two heads according as their wrong notion is simply due to (1) ignorance, preposses. sion, or prejudice and (2) deliberate misunderstanding or perverted knowledge. The latter class of people known as abhigrhita-mithyatva is further subdivided as (1) the 'ajnanikas, (2) the kriyavadins, (3) the 'akriyavadins and (4) the Svaineyikas. Each of these subdivisions is of various types, viz., the 1st of 67 types, the 2nd of 180, the 3rd of 84, and the 4th or the last of 32. Thus, on the whole we have 5363 kinds of schools of thought or 1. Cf. the Agnostic school. 2. Cf. the pure metaphysicians. 3. Confucianism may be studied in this connection. 4. Cf. Uttaradhyayana XVIII, 23 and Sutrakrtanga X. 12.4 f. etc. While interpreting these Dr. Barua has remarked that "in contradiction to his own system called Kiriyain or Kiriyavada (the doctrine of free-will activity, Dynamism. Mahavira as his disciples tell us, broadly divided the philosophical views of his time into three groups-(1) Akiriyam, (2) Annanain, and (3) Vinayam. Buddha's division into (1) Sakkayaditihi, (2) Vicikiccha, and (3) Silabbatam is almost identical, as we shall see with that of his predecessor." 5. In Buddhism, too, are recorded 63 different sects; out of them all except one are opposed to the Buddhist tenets. See Suttanipata, sabhiya-sutta, v. 29. Cf. 7 alfo fa 7 afg" and the oft-quoted expression "gree falgrarfar". See also Brahmajala sutta of Dighanikaya. Very little is however known about each of these sects; but, we come across the six famous founders of schools who are styled by the Buddhists as the six heretics or sophists. They are (1) Purana Kassapa, (2) Makkhali Gosala, (3) Ajita Kesa-Kambala, (4) Pakudha-Kaccavana, (5) Sanjaya Belatthaputta and (6) Nigantha Nataputta. Of them, the last is rightly identified by Prof. Jacobi and Dr. Hoernle with Lord Mahavira,

Page #90
54 INTRODUCTION o. philosophical tendencies (if worded very mildly), all alien to the nature of Jainism and mentioned as current at the time of Lord Mahavira. The following are the Jain sources dealing with them : (1) Drstivada, (2) Sutrakrtanga, (3) Sthananga, (4-5) its niryukti and its commentary, (6) Silanka's commentary to Acaranga, (7) Sanmatiprakarana, (8) Siddhasena Gani's commentary to Tattvartha (pt. II, pp. 100101 122-123), (9) Nayacakra, (10) Anekantajayapataka, (11) Syadvadaratnakara, (12) Pravacanasaroddhara, (13) Tarkarahasyadipika, (14) Tattvartharajavartika and (15) Tattvarthailokavartika. From considerations of space we cannot dilate upon the characteristics of each of the *363 schools; so, we shall mainly restrict ourselves to the examination of one of the four main groups and the names of most of their Suris referred to in this edition on pp. 100-101, and 123, by comparing them with those in the Buddhistic literature, etc. . Akriyavadins In the Sthananga (IV, 4) Beight classes of thinkers are alluded to under the name of the Akriyavadins, viz., (1) Ekkavadins or Monists, 1. About the importance to be attached to the study of these philosophical tendencies from the records of the Jainas and the Bauddhas, the reader is referred to the remarks expressed by Prof. Jacobi in his introduction to S. B. E. (vol. XXVII) and by Dr. Rhus Davids in "Buddhists India" (pp. 163-164). See also Dr. Schrader's "Uber den stand Indischen Philosophi zur zeit Mahaviras und Buddhas", Strassburg, 1902. 2. See the interpretation of this as given in Siddhasena's com. (pt. I, p. 91). 3. This anga is mainly concerned with dravyanuyoga-the observation about soul matter, etc.,--a subject which forms a part and parcel of Abhidhammapitaka), a Buddhistic canon. Samavaya (p. 109) furnishes us with the list of the subjects treated in this anga. Nandisitra, too, gives the same information but instead of Caranakaranprarupana there occurs the phrase jinaprajnaptabhava.Tattvartha. rajavartika seems to differ from these ; see p. 51. 4. In the Mahabharata, in Santi-parvan (ch. 364, v. 10-16) we come across a massage where at least 15 different ways are mentioned, each of which was regarded in the Brahmanic circles as good as any other for the attainment of liberation. The Asvamedhaparvan has one adhyaya viz., the 49th in the course of which (v. 2-15) as many as 44 different schools of ways of thinking are referred to. For the no. of ch. and v., see the Kumbhakonum edition. 5. Vide Ratana Sutta, Dhammasaigani, 1002 etc. 6. In the Brahmajala Sutta (Dighanikaya, 1, 12-39) we come across the same method of classification. Omitting the Eel-wrigglers or Sceptics (Amara-vikkhepakas), Lord Buddha mentions (1) Sassatavadins or Eternalists, (2) Ekacca.sassatavadins or Semi-eternalists, (3) Antanantikas or Extensionists, (4) Adhicca-samuppannikas or Fortuitous Originists, (5) Uddham-aghatanikas or Eschatologists including Sanivadins. Asamnivadins, and Nevasanii-nasami vadins, (6) Ucchedavadins or Annihilationists and (7) Ditthadhamamma-nibbanavadins--the Sensualists or Positivistic Hedonists, Cf. the commentary to Kathavatthu (p. 6).

Page #91
INTRODUCTION 55 Theists and Monotheists, (2) Anikkavadins or Pluaralists, (3) Mitavadins or Extensionists, (4) Nimittavadins or Cosmogonists, (5) Sayavadins or Sensualists, (6) Samucchedavadins or Annihilationists, (7) Niyavadins or Eternalists, and (8) Na-santi-paralokavadins or Materialists. Siddhasena Gani mentions the following six types of Akriyavada, each considered from the subjective and objective points of view. in connection with each of the seven tattvas viz., jiva, etc.: (1) Kala-vada, (2) isvara-vada, (3) Atma-vada, (4) Niyati-vada, (5) Svabhava-vada, and (6) Yadsccha-vada. That is to say :Jiva Kala Ajiva isvara Asrava Sva and para Samvara Atman Niyati Bandha Svabhava Nirjara Yadrccha Moksa 7 1 x 2 x 6 = 84. Sakalya Our commentator has not given any details about Sakalya ; so the identification is more or less a matter of speculation. Perhaps he is to be identified with the author of Rgvedapadapatha. He seems to be the very teacher mentioned in Aitareya-Aranyaka. There is also a grammarian of this name as is seen from Astadhyayz (6-1-127 ; 8-3-19; 8-4-51). Kuthumi He is an author of the Smrti mentioned by Apararka (p. 548). Kauthuma is a name of a school of the Samaveda, 1. See Dr. Schrader's "Indischen Philosophic" pp. 54-57. 2. A similar classification is met with in other works e. g., Sutrakrtanga (I. 12.11,) and Acaranga-tika by Sri Srialika Suri. Svetasvatara Upanisad (I. 2) gives all these except the atmavada; in its place it has purusa-vada and has one more viz., bhuta-vada. Asvagosa, in his Saundarananda kavya (XVI, 17) adds to these prakrti-vada. Cf. Buddhacarita, IX. The text of Susruta (ed. Calcutta, p. 256) refers also to parinama vada. Cf. Brhat Samhita, I. 7. The Mahabodhi jataka (no. 528) gives them as ahetu-vada, issara-karana-vada, pubbekata-vada, uccheda-vada, besides khattavijja-vada. Cf. the same in Aryasura's Jatakamala. See also Anguttara nikaya, I. p. 173. Cf. Tattvasangraha which is busy with several pariksas like prakrti-pariksa, isvara-pariksa, etc. 3. The popular belief is that Samaveda has two divisions: (1) Kauthuma and (2) Ranayaniya. The Samhita of the Kauthamas has been edited and translated by Th. Benfrey, Leipzig, 1848 and by Samasramin, Bibl. Ind. 1871 ff., whereas that of the Ranayaniyas by J. Stevenson, London, 1842

Page #92
56 INTRODUCTION Ranayana He seems to be the same as the founder of a school of Samaveda. Katha (Kanva ?) Dr. Schrader reads Kanva for Katha and seems to identify him with the founder of a school of Vajasaneyin-Samhita. Madhyandina, The fourth section (Brahmana) of the Brhad Aranyaka is called the Purusa-vidha-Brahmana by the Madhyandinas named after their master. There are two recensions of the Vajasaneyin-Samhita, that of the Madhyandina and that of the Karva-school, which, however differ very little from each other. Pippalada "Pippalada, here referred to, is identified by Dr. Barua as the venerable sage mentioned in the Prasnopanisad, a contemporary O Sukesas Bharadvaja, Saivya Satyakama, Sauryayanin Gargya, Kausalya Asvalayana, Bhargava Vaidarbhi and Kabandhin (or Kakud) Katyayana, the six seekers after truth, who put to him questions one by one, as Atharvanika, the compiler of a recension of Atharva Veda, and as the historical founder of the Sankhya philosophy. Badarayana-- Badarayana is looked upon as the traditional author of the Brahma-Sutras. A tradition at least a thousand years old identifies him with Krsna Dvaipayana Vyasa, the son of Parasara and Satyavati and the reputed author of the Mahabharata. He is quoted in the Jaiminiya Sutras (I. 1.5; V. 2.19 etc.). There is another Badarayana mentioned as the author of a Smrti." Svistaksd Dr. Schrader considers this name as fantastic. 1. See "History of Dharma Sastra" by P. V. Kane M.A. LL.M. There is a grammarian also of this name. See Dr. A. C. Burnell's work styled as "On the Aindra School of Sanskrit Grammarians" (p. 32.) 2. From an etymological speculation about his name we may consider him as one fond of eating pippala fruit, just as Kanada is assumed to be an eater of kana (the particle of rice). 3. This may have a reference to the physical deformity or to the lesser degree of the brain-power or intellect since this word implies a headless trunk. 4. "See "History of Dharma" p. 71+.

Page #93
INTRODUCTION Anikatyayana Dr. Schrader mentions Aitikayana instead of this and identifies him as a teacher of Karma-mimamsa. Jaimini He is the celebrated founder of the school of Karma philosophy or the purva-mimamsa. He has interpreted Upanisad text and has expressed his views as to the nature of the soul after liberation. He is referred to in the following Vedanta sutras: I. 2.28; I. 2.31; I. 3.31; I. 4.18; III. 2.40; III. 4.2; III. 4.18; III. 4.40; IV. 3.12; IV. 4.5 and IV. 4.11. He is the author of Smrti-mimamsa and denies independent authority of Kalpasutras. Marici 57 Dr. Schrader reads Marici and Kumara together and identifies him with the grandson of Lord Rsabha. We find a sage 1 Marici by name relied upon as an authority by Apararka Smrti-candrika, etc., on Ahnika etc. There is a work entitled Marici-smrti. Kapila From the concluding verse of the Sankhya-karika, the first syste matic exposition of the Sankhya dualism, we learn that Kapila is one of the foremost renowned teachers of this philosophy, the other three being Asuri, Pancasikha and Isvarakrsna. The traditional author of the Purusa-sukta of the Rg-veda, attested by Mudgala Upanisad as the starting point of the Sankhya system is Narayana or Kapila. 8 In the Svetasvatara Upanisad Kapila is regarded as the wise son of Brahman. This agrees with the legend in Santi-parvan where he is described as the Manasa-putra (the mind-begotten son) of Brahman. the Bhagavata-purana (at the end of book III), he is mentioned as an incarnation of Visnu. In Ullaka (Uluka)-- Dr. Schrader reads Uluka and identifies him with Kanada, the founder of the Vaisesika system. Mathara-vrtti on karika 71 mentions Uluka ". The Chinese translation of the commentary on the Sankhya 1. See History of Dharmasastra, pp. 230-231. 2. " tasmAd bhArgavolakavAlmIkihArIta devalaprabhRtinAgatam, tatastebhya IzvarakRSNena prAptam

Page #94
58 INTRODUCTION kari ka suggests a series of teachers in which after Pancasikha come and Uluka, or perhaps Vodhu, before Varsa and Isvarakrsna. Gargya, We do not know whom the commentator refers to under this name. He is however identified by Dr. Schrader as a teacher of Samaveda, Atharva-veda, grammar, etc. We know of two Gargyas mentioned in one of the three lists of teachers given in the Brhad Aranyaka Upanisad. One of them is the celebrated astronomer who approaches Pippalada for the solution of a psychological problem whereas the other is designated as Gargya Balaki, a contemporary of Yajnavalkya, a towering personality of the Aupanisada age. A 'grammarian of this name is quoted in the 'Nirukta (I. 3.12 etc.) of Yaska, a pre-eminent authority on Etymology. Vyaghrabhuti Dr. Schrader mentions that he is a grammarian. That there is a grammarian of this name is borne out by the following karikas : "Pazaretta-AUT a so eta i T1TTICUF, De affa fra 11.901) fo, Heft, fa, 461, , , ya, goft fatia: 1 bhASyAnukkA navehoktA, vyAghrabhUtyAdisammateH // 11 // " -Siddhanta-kaumudi p. 351 (ed. Nirnayasagar, 1915) Moreover this is corroborated by H. T. Colebrooke; for, in the "Miscellaneous Essays" (vol. II, p. 49) he remarks : "The Vartikas of Vyaghrabhuti and Vyaghrapada are mentioned by many authors and so is the Dhatu parayana." Vad(d)vali In this connection one may refer to the Mahabharata (XIII, 252). Mathara It appears that the commentator under this name alludes to Mathara, the first commentator of the Sankhya-karika of isvara-krsna. been differently dated by different scholars. Haraprasda Sastri in his chronology of the Sankhya system (J. BORS, 1923, June) 1. See "The Heritage of India the Sankhya system" (p. 44) by Dr. A. B. Keith D. C. L., D. Litt. 2. There is a grammarian of this name mentioned by Dr. Burnell, a fact supported by Astadhyayi (8-3-19). 3. See the Nighantu and the Nirukta edited by Dr. L. Sarup, M.A., D. Phil.

Page #95
INTRODUCTION places him in the 1st century A.D., and identifies him with Mathara the minister, a contemporary of Caraka and Asvaghosa, all belonging to the court of Kaniska (A.D. 78-120). Dr. B. Bhattacharyya, M.A., Ph.D., places him before Paramar. tha (A.D. 499-560) as it is supposed that Paramartha translated his vrtti in the 6th century into Chinese, and assigns to him the date cir 500. S. K. Belvalkar, M.A., Ph.D., endorses practically the same view, but Dr. Keith and the late Lokamanya B. G. Tilak have not endorsed this theory. The theory that Mathara belongs to a period later than the 8th century is untenable; for, he has been quoted by Kamalasila in his commentary to Tattvasangraha (v. 14, p. 20 ff.). But it may be admitted that the printed edition of the Mathara-vrtti is not exactly the original work as composed by Mathara but contains many spurious matters. Maudgalyayana It is difficult to decide whether he is the very individual mentioned iriya Upanisad (I. 9) to be equated with the one referred to by the commentator or that he is a Baudha Mogglana by name. Kokula Dr. Schrader refers to him as Kokkula but fails to identify him. Kantheviddhi A patron of Kantheviddha referred to in Astadhyayi (4-1-81).is sa named. But we cannot say for certain whether he is alluded to by the commentator or not. Kausika He is identified by Dr. Schrader as a teacher of Yajur-veda and a translator of Atharva-sutras. There are two works Kausika-grhyasutra and Kausika-smrti. Are their authors in any way connected with this? In the Mahabharata, we find a Brahmana Kausika being instructed by Dharmavyadha. Is he the one referred to by the commentator ? Mandhanika Dr. Schrader names him as Manthanika but he cannot say who he is. If this name is correct, he may be looked upon as the founder of the doctrine of mantha (mortar) mentioned in the Brhadaranyaka (III. 7-1, VI 3-1). Uddalaka, an earnest seeker of truth and an intense lover of wisdom and father of Svetaketu is said to have been its original author. 1. See Foreword to Tattvasangraha (pp. LXXV-LXXVI). 2. See "Bhapdarkar Commemoration Volume" p. 17: ff,

Page #96
60 Romaka Romaka-Siddhanta, an astronomical work is named after him. But it is doubtful if the commentator alludes to him. 1Hari(i?)ta INTRODUCTION As Dr. Schrader notes, he must be Harita. He has composed 'Dharmasutra, perhaps the most extensive of all the Dharmasutras. He belongs to Krsna Yajurveda. An individual of the same name is referred to in Mathara-vrtti. Munda As the commentator supplies us with no other information than that he is an akriyavadin, we cannot come to any definite conclusion about his personage. He may be the teacher of the Munda-Savakas ("disciples of the Shaveling") referred to by Lord Buddha, in the list of religieux given in Anguttaranikaya. He may be the very individual after whom one of the Upanisads is entitled as Mundaka. If so, he is to be identified with Satyavata Bharadvaja, a Brahmavadin like Pippalada and perhaps the first to organise a regular war, to make a firm stand against the champions of ancient rites and usages or superstition and mysticism. He distinguished himself even outwardly from them by shaving his hair and beard, a circumstance that may have led to his nickname Munda. Asvalayana Whether the commentator refers under this name to one of six contemporaries of Pippalada or not is a question which may be solved by a historian of more comprehensive intellect. He is however identified by Dr. Schrader as an author of "Srauta-sutra. Vasistha Who this Vasistha was is very difficult to ascertain. A Vasistha is mentioned as Vasettha in the Tevijja Sutta. One is the expounder of Yoga-Vasistha-Ramayana. To another is attributed the work Vasisthadharma-sutra, a work different from Vasistha-smrti. One is mentioned as a Rsi, along with Grtsamada, Visvamitra and others. 1. This is also a name of a grammarian mentioned by Dr. Burnell. 2. See History of Dharmasastra, pp. 70-75. 3. Prof. Rhys Davids conjectures that these were "perhaps some special subdivisions of Jains". 4. See Dialogues of Buddha (vol. II, p. 220). 5. Devasvamin seems to have written bhasyas on the Asvalayana, Srauta and Grhya sutras. 6. For its description see History of Dharmasastra, pp. 4, 5, 7 n. etc,

Page #97
INTRODUCTION Parasara-- Dr. Schrader identifies him as the oldest astronomer. There is a work named iParasara-smrti, whose author I believe is the person referred to by the commentator. There is another individual of the same name, viz., a grandson of Vasistha. A dialogue is described as having taken place between him and Maitreya, a pupil of Vasistha. Jatukarna Dr. Schrader has the reading "Jatukarnya. His name seems te have been also written as Jatukarni. He is an expounder of dharma as can be seen from a quotation of Visvarupa on (Yaj. I. 4-5). It appears that he has composed a sutra work on acara and sraddha. Valmiki-- By him the commentator seems to mean the celebrated author of the Ramayana. Romaharsani(?na)-- As a writer of four fundamental Purana-samhitas, we notice the name of Suta Romaharsana, along with those of his three pupils who collaborated with him. The name Lomaharsana (or Romaharsana) is explained etymologically in the Vayu-purana as "one who, by his beautiful narrations, causes the hair (loman) on the bodies of the hearers to stand on end with joy (harsana). Vyasa Vyasa is the illustrious author of the Mahabharata. Ilaputra The two repics as well as the several Puranas tell us that Ita, a son of Prajapati Kardama and the king of the Bahlika country was turned into a woman and passed by the name of Ila, and when in this condition had a son Pururavas, by Budha, the son of Soma, the moon-god. Is he the individual referred to by the commentator ? 1, 3. See History of Dharmasastra, pp. 190-196 and pp. 119-120. 2, 4. One of the grammarians bears this name as pointed out by Dr. Burnell. 5, 6. Cf; ___ "jaM imaM aNNANiehiM micchadiThIhiM sacchaMdabuddhimaivigappiyaM, taM jahA-bhArahaM rAmAyaNaM bhImasurukka koDillayaM ghoDayamuhaM sagaDabhaddiAu kappAsiaM NAgasuhumaM kaNagasattarI vesiyaM vaisesiyaM buddhasAsaNaM kAvilaM logAyataM sar3hiyaMtaM maatthrpuraannvaagrnnnaaddgaai|" -Anuyogadvara sutra, 41; 7. See Ramayana VII, 87,3,

Page #98
-62 INTRODUCTION Aupamanya, In place of this name Dr. Schrader has mentioned Aupamanyava, who is identified by him as a teacher of Sama-veda. This seems to be the correct name. Dr. Burnell looks upon him as the same individual Aupaman yava of the old school (pracina-sala) mentioned in the Chandogya Upani. sad (V. II. 1.4) as a contemporary of Paulusi Indradyumna, Sarkaraksya, Budila-Asvatarasvi, Asvapati Kekaya and 'Uddalaka. Candradatta If the former is Aupamanyava, this ought to be Aindradatta, ca being mistaken for va, the mistake having arisen, on the matras being worn out. Dr. Schrader reads Indradatta in this place. Dharmakirti One of the most important features of this commentary to Tattvartha is that it mentions a large number of philosophers, some of whom we have dealt with in the preceding pages. Out of others we shall commence with Dharinkirti who is referred to along with his work Pramanaviniscaya by the commentator in pt. I, p. 397. He is mentioned several times in Tattvasangraha (pp. 7; 568; 857). 1-T sing who travelled through India during A.D. 670-695 has also mentioned him. He was a contemporary of Kumarila as well as of the famous Tibetan king Sron san gam po (620-698). He, though a Brahmin by birth, was converted to Buddhism and became a pupil of Dharmapala who retired in 635 A.D., when Silabhadra, the teacher of Hiuen Thsang succeeded him. It appears therefore probable that he belongs to the first half of the seventh century. In China he is known as the author of the revisor of the celebrated work Vajrasuci, the authorship of which is generally attributed to Asvagosa. This work as revised y Dharmakarti was translated into Chinese between A.D. 973 and 981. Vasubandhu Vasubandhu is twice quoted with the nick-name Amisagrddha by the commentator on p. 68 (1.1 and 1. 29.) He seems to be the same Vaibhasika teacher (born in Gandhara), who was later on converted to Yogacara, by 1. This is a name of one of the grammarians mentioned by Dr. Burnell. He is quoted in the Nirukta (I. 1 ; II. 2, etc.) 2. See "A history of Pre-Buddhistic Ind. phil. (pp. 124-142)." 3. See "1. Tsing's travels" (p. 181.) 4. For the list of his nine works prepared by Dr. S. C. Vidyabhusana on the strength of the Tibetan translations see Indian Logic p. 124 or the foreword of Tattvasangraha (p. LXXXI),

Page #99
INTRODUCTION 63 his illustrious brother * Asanga, pupil of Maitreyanatha. He was a contemporary of the two Vaibhasika teachers Sanghabhadra and Manoratha. He has written la number of works as the Chinese Tripitaka informs us. He died at the age of 80.His date is differently assigned by eminent scholars. Sir V. A. Smith, M. Peri and Dr. Bhattacharvva place him between 280-360 A.D.; some however point out that he flourished between 420 and 500 A.D. ? Date of Sri Siddhasena Gani At the end of the commentary there is a colophon which supplies us with the first hand information about the commentator Siddhasena as it is a piece of his own work. From this we learn that he is a pupil of Bhasvamin, pupil of 'Simhasura, pupil of "Dinna Gani Ksamasramana. There is neither the date of this commentary mentioned nor is the date for any of his predecessors, finally settled. Furthermore, there is no other work definitely ascribed to him and universally accepted which may help us in solving the problem of his date. Of course, Pandit Sukhlal. identifies him with Gandhahastin referred to by Sri Silanka Suri of the ninth century in his commentary to Acaranga (pp. 1 &82) and also referred to by Sri Abhayadeva Suri in his commentary to Sanmatitprakarna (pp. 595 & 651). He opines that the unavailable commentary from which Silanka borrows is one of the other works of this brilliant scholar. As the work is unavailable, nothing can be gained thereby. Moreover Himavanta pattavali of which the Gujarati translation is published by Pandit Hirala nisarai. goes against this statement. We have therefore to rely upon the internal evidence viz. the names of authors and works and 1. For the names see the Foreword of Tattvasangraha (pp. LXIX-LXX). 2. See Early History of India by V. A. Smith p. 329 (3rd. edition). 3. If he can be identified with Simha Suri, the commentator of Sri Mallava. din's Nayacakra (Dvadasara) it may be inferred that this commentary must have been composed in the seventh century. 4. If we are justified in inferring from the second stanza of the colophon that Dinna Gani, the third predecessor of our commentator flourished in or about 980 Vira era ( 454 A. D.), the date of redaction of the canon or codifying of the pravacana, we may surmise that he could not have lived earlier than the seventh century, since he flourished three generations later. 5. Is Aryaganga referred to on p. 169 the same as the fifth nihnava Ganga who flourished 228 years after Vira's liberation ? 6. Siddhiviniscaya and Srstipariksa are quoted on p. 37 (pt. I.) I do not think that it is possible to equate this Siddhiviniscaya with that of Akalankadeva, commented upon by Anantavirya.

Page #100
64 INTRODUCTION quotations found in this commentary to Tattvartha. On p. 397 (pt. I) we find Sri Dharmakirti referred to with his work Pramanaviniscaya. This is a Buddhistic scholar of the seventh century ; so, it may be inferred that Siddhasena's date does not go ahead of the seventh century. Moreover, Haribhadra Suri's commentary Nandisutra seems to have been noticed by him in case we can rely upon the following observation of Sri, Anandasagara Suri made by him in his introduction (p. 5) to Yogadrstisamuccaya :. .. "zrImatsiddhasenagaNayastu dvitIyAdhyAyavRttau saJjJAMvyAkhyAvanto vyAkhyA upavarNitavanta zrInandIsUtrIyAM ETTHETA I " Before concluding this introduction I may make one point clear that herein I have cited the views of different scholars various subjects treated in Tattvartha, etc., but have not subjected them to critical examination ; for, firstly, any actual commissions or omissions can be easily improved upon by referring to the corresponding passages of the text or those of commentary, and secondly, I have neither the desire nor the energy to enter into controversy with the learned opinions especially when they are more or less of a subjective character, and even if granted that I have the energy and the ability to do so this is not the place to deal with these and other allied questions in the thorough manner they deserve. So it now remains to express my sense of gratitude to those whose works have been of material help to me in the eye this introduction. Foremost, among such obligations is that of Pandit Sukhlal whose paricaya to Tattvartha gave me an impetus to write this introduction. It may be said to his credit that he has made a free and fair use of the printed forms of this second part (pp. 1--356) supplied to him by the publisher after consulting me. Nextly I am indebted to Dr. the learned savant of India. I have to thank the editor of The Jaina Gazette, a magazine which I have found interesting and instructive. 1. In this connection may be examined "TETT FE aula" etc, on p. 232 (pt. I) and " grafoz 019621 TY" on p. 123 (pt. 11). If the 18 Buddhistic ni kayas mentioned here refer to the 18 schools or sects of the Hinayana Buddhists, it will not be fruitless to consult Dipavamsa (Ch. V. 39-48), Mahavamsa ( Ch. V.), Mahabodhivamsa and the commentary on Kathavatthu. Even the article "The sects of Buddhists" by J. W. Rhys Davids published in J. R. A. S., July, 1891 (pp. 409-422) and pointed out to me by my friend Prof. R. D. Vadekar may be studied in this connection, as it throws light even on the relationships etc. of these sects

Page #101
INTRODUCTION 65 In fine, this introduction professes to be no more than a very brief outline of Indian thought which after all is "an extraordinary mass of material which for detail and variety has hardly any equal in any other part of the world." It has no pretensions to completeness in any sense of the term. I am conscious that in surveying even the vast field of Jainism, much of interest is left untouched and still more what little has been given is only very roughly sketched in. It attempts to give such a general statement of the main results as shall serve to introduce the subject to those to whom it is hardly known and awaken if possible in some measure that interest for it to which it is justly entitled. It may not be too much to hope that the imperfections of the present attempt will act as a stimulus to those whose better and more competent efforts will supersede it, owing to their special aptitude for and absolute devotion to this branch of knowledge. To eminent scholars of philosophy who will surely be inclined to peruse this monumental work and who, while doing me the honour of reading my introductions may be impressed with the inevitable discrepancies and defects, I can only pray in the following words of the versatile genius Sri Hemacandra Suri: "Pramanasiddhantaviruddham atra Yat kincid uktam matimandyadosat Matsaryam utsarya tad aryacittah Prasadam adhaya visodhayantu." BHAGATWADI, BHULESHWAR BOMBAY H. R. KAPADIA A SL. P.$65, 1. For words of the ventile words of Malliseng, the author of Syadyadamanjari, a comentary on Anyayogavyavacchedadvatrims ika of the versatile. 2 1. jainism arwanan persecrareeautir o PIOIITISE OL WONICI perfect ser control and full responsibility are the first commandments is not only for those souls who chance to be born in a Jaina family. It is for all man-kind. It is for more. It is for all living beings. There is nothing living in the Universe for which the great voice of the Lord did not throb in sympathy, enlightenment and inspiration. 2. It is at present imperatively necessary for several reasons that something should be attempted, even if success be doubtful and this must be my excuse for the present attempt. 3. Cf. " How charming is divine philosophy, Not harsh and crabbed, as dull fools suppose, But, musical as is Apollo's lute, And a perpetual feast of nectared sweets, Where no crude surfeit reigns." - Comus 11. 476-480.

Page #102
A NOTE It appears that in some places e. g. pp. 85, 249 and 317 (pt. I), are cited within brackets, in the body of the edition, works of a later origin than the commentary. This is likely to convey to a reader the wrong impression of their being original sources; as a matter of fact, they are there referred to as supplying the same quotations, and so they ought to have been mentioned in foot-notes. H. R. KAPADIA

Page #103
zreSThadevaca zreSThidevacandra lAla bhAi-jaina pustakoddhAragranthAGkevAcaka zrI umAsvAtisaMhRbdhasya svopajJabhASyayutasya tattvArthAdhigamasUtrasya zrIsiddhasena gaNikRtAyAM vyAkhyAyAM // dvitIyo vibhAgaH // Ido atha SaSTho'dhyAyaH 6 bhA0 - atrAha-uktA jIvAjIvAH / athAsravaH ka ityAsravaprasiddhyarthamidaM prakramyate // adhyAya-sambandhaH TI0 - atrAha-uktA jIvAjIvA iti sambandhaH / atra - etasmin jIvAjIvAdipadArthasapta prakRte jIvAcAjIvAzca dravyataH paryAyatazca sthityutpattipralayasvabhAvA vyAkhyAtAH / atha tayoranantaroddiSTa AsravaH ka iti, praznaparisamAptau itizabdaH / ka Ava ityeva manyate praSTA / vastutazcetanAcetanalakSaNajIvAjIvapadArthadvayasadbhAva eva / Asravastu yadi jIvosthApi jIvaparyAya: sarvathA jIva evAstu / athAjIvastatparyAyo vA tathA sati ajIva eva / nApi cetanAcetanavyatireki padArthAntaramastIti, ataH svarUpaM pRcchatikosyamAtrava iti / AcAryastUbhayaviziSTamAsravaM cetasi nidhAyAhAtra - AsravaprasiddhyarthamidaM prakriyate // atra jIvAdipadArthasaptake jIvAjIvAvabhidhAya lakSaNavidhAnAbhyAM dhAnAdhikArikA (?) bhyAmAtravaprasAdhanArthamidaM prastUyate / athavA atretyadhyAyAbhisambandhaH / atra - adhyAye Asravo vicAryate - svarUpeNAkhyAyata ityayamabhiprAyaH sUreH / AsravaHkriyAvizeSaH / sa cAtmakAyAdyAzrayo na jIvo na jIvaparyAyaH kevalaH, na vA'jIvo nApi tatparyAyaH, ubhayAzrayatvAt / na ca padArthAntaraM jIvAjIvAbhyAmato bhedenA stravasvarUpamidaM lakSaNavidhAnAbhyAM vyAkhyAtuM prakriyate sUtram -- kAyavAmanaHkarma yogaH // 61 // TI0 - nanu cAyamasaGgatArthaH sambandho'nyasmin prastute'nyasya vyAkhyeyatvenopanyAsAda,AsravasambandhamabhidhAya yogaH sUtreNopanyasta iti / ucyate--AsravaH yogazabde hetuH pratijJAtaH, sa eva ca vyAkhyAyate, kintu tadvyAkhyAnapairikarArthaM yogopanyAsastanmUlatvAdAsravasyeti / athavA paJcamAdhyAyaparyante sUtre'bhihitaM -- yogastu parastAd vakSyate / sa cAyaM yogaH kAyAdibhedaH, tatpraNADikayaivAsravasvarUpanirU1 'prakiyate' iti ghaTI. pAThaH / 2 'prAdhAnyAdhi' iti ga pAThaH | 3 ' paripAkArtha' iti ga-pAThaH /

Page #104
tattvArthAdhigamasUtram [ adhyAyaH 6 paNamiti / etaduktaM bhavati-AstAM tAvadarthavyAkhyA'sau sAnyAsikI, idamevAbhidhAnamanirdhAritArtha na pratipattumutsahAmahe yoga iti / kiMsvarUpo yogaH ? katiprakAro vetyAha-kAyavAmanaHkarma yoga iti / kRtadvandvAnAM kAyAdInAmAtmanaH karaNAnAmabhedavRttInAM karmapadena saha SaSThIsamAsaH / karma vyApAraH kriyA ceSTetyanarthAntaram / etat karma yogasyArthaH kAyAdisambandhi yathAsambhavaM yoga ucyate, vIyontarAyakSayopazamaja nitena paryAyeNAtmanaH sambandho yogH| sa ca vIryaprANotsAhaparAkramaceSTAzaktisAmarthyAdizabdavAcyaH / athavA yunattyenaM jIvo vIryAntarAyakSayopazamajanitaM paryAyamiti yogaH / sa ca kAyAdibhedAt trividhaH / sAdhakaMgamanAdibhASaNacintAsvAtmanaH / tatra kAyaH--zarIraM Atmano vA nivAsaH pudgaladravyaghaTitaH sthavirasya durbalasya vA'dhvAlambanayaSTikAdivad viSameSUpagrAhakastadyogAjIvasya vIryapariNAmaH-zaktiH--sAmarthya kAyayogaH, yathA'nisamparkA ghaTasya raktatApariNAmaH tathA''tmanaH kAyakaraNasambandhAda vIryapariNatiH, tathA''tmayuktakAyAyattA vAgvargaNAyogyaskandhA visRjyamAnA vAkRtakaraNatAmApadyante / anena ca vAkaraNena sambandhAdAtmano yad vIryasamutthAnaM bhASakazaktiH sa vAgyogaH satyAdibhedAccaturvidhaH / pudgalAzca vastuto na satyAdibhedabhAjaH, kintu jJAnameva satyAdibhedamucyate tadvyavahAro vA, tathApi taddhalAdhAnasAdhakatamatvAd vAgapi satyAdibhedenopacayete / tathA''tmanA zarIravatA savepradezaigRhItA manovageNAyogyaskandhAH zubhAdimananAthe karaNabhAvamAlambante, tatsambandhAcAtmanaH parAkramavizeSo yogaH satyAdivikalpAcetudhaiva / atrApi manovargaNAyogyaskandhA na satyAdivyapadezyAH paramArthataH, kintu noindriyAvaraNakSayopazamasamudbhatamanovijJAnapariNatAvAtmano balAdhAnakAritvAdAtmasahacaritatvAdupacArataH satyAdivyapadeza iti / amumevArtha bhASyeNa spaSTayati bhA0-kAyika karma vAcikaM karma mAnasaM karma ityeSa yogasya traividhyam trividho yogo bhavati // TI0-kAyikaM karmetyAdi bhASyam / ekaikasya kAyAdeH karma bhavati, nAvazya samuditAnAmevetyasyArthasya pratipAdanArthamabhisambadhnan bhASyakAraH pratyekamapi karmazabda kAyikaM karma vAcikaM karma mAnasaM karmetyAha / bhavatu nAma kAyakarma kevalaM bhUdakatejomArutavanaspatyAdiSu, vAkarma manaHkarma vA kasminnesmin dRSTamiti, na brUmo yathA kAyakarmataradvayanirapekSaM tathA vAkopItaradvayAnapekSaM manaHkarmavA, kiMtarhi?kAyavyApArAbhAvepi kA 1 'katvAd gama0' iti g-paatthH| 2 'svAtmaH' iti ga-pAThaH / 3 'tena ca' iti pAThaH / 4 'sambandhatvAdAtmana' iti pAThaH / 5 'caturvidhaiva' iti ga-pAThaH / 6 'kakaM dRSTa' iti kha-pAThaH / 7 'tadvaya' iti ga-pAThaH /

Page #105
vyAkhyA sUtraM 1] . bopakSamASya TIkAlaGkRtam yavato vAgvyApAro dRSToaNihitacetasaH, tathA kAyavAgvyApArAbhAve'pi kadAcinmanovyApAra eva kevalo dRSTaH kacit, ataH samuditAH kAyAdaya-AtmAdhiSThitA ekakAca kriyAhetavaH / tatra kAyaprayojanaM kAyikaM, kAyena vA nivRttaM, tatra vA bhavaM, evaM vAcikamAnase api vAcye / itizabdaH karmeyattApratipAdanArthaH / etAvat karmAtmanaH kartuH zarIraikatvapariNAmAdabhinnaM karaNaM bhavati, vIrye nirvatyai anyonyAnugatipariNAmAd dravyarUpAH kAyAdiyogA bhAvayogaM vIrya nivartayanti / yathA kartuHzarIrasya Agamane nirvaye'pyAdI kAraNamabhinnamekatvAdevamete apIti / ata eSa eva zarIrAtmapradezapiNDaH prativiziSTakriyAkAritvavyavacchinnastrividho yogo bhavati / tisro vidhA yasyAsau trividhaH / tadeva prativiziSTakriyAkAritvamupasUcayatitrividhayogAnAM bhA0--kAyAtmapradezapariNAmo gamanAdikriyAhetuH kAya- yogaH / bhASAyogyapudgalAtmapradezapariNAmo vaagyogH| mano - yogyapudgalAtmapredazapariNAmo manoyogaH // TI-trividha iti mUlabhedakathanam, uttarabhedAstu pazcadaza bhavanti / tadyathAkAyayogasya . audArikakAyena yogaH audArikakAyayogaH audArikakAyAvaSTambhosaptavima pajAtakriyAbhisambandha audArikakAyayogaH, tiryamanuSyANAmeka, keva lisamudghAtakAle ca prathamASTamasamayayoriSTaH, sa eva kArmaNasahacarita audArikamizrakAyayogaH, kevalisamuddhAte dvitIyaSaSThasaptamasamayeSu samasti / audArikAdizarIrANAM ca dvitIyAdhyAye (sU0 37-49) svarUpamabhihitam / audArikakArmaNazarIradravyamizrutvAt mizravyapadezaH / yathA guDamizramannaM na tu guDa iti vyapadizyate akevalavAda,asampUrNatvAdevaudArikayogaH smpuurnno'nyvytimishrtvaadaudaarikmishrkaayyogH| audArikasya ca prAdhAnyAt tena nirdezo vihitaH / vividhakriyAkAraNo vaikriyakAyastena yogaH / sa ca nArakadevAnAM tiryagmanuSyANAM ca vibhUtiprAptAnAm, eSAmeva caudArikeNa saha grahaNakAle vaikriyamizrakAyayogaH / pUrvavanmizrazabdArthaH sarvatra / prayojanArthamAhiyata ityAhArakaH kAyayogaH / sa ca sAdhorevarddhiprAptasya, sa evaudArikeNa sahAhArakamizrakAyayogo grahaNakAle bhavati / sarvakarmaprarohabIjaM sAMsArikasukhaduHkhabhAjanaM karmaiva kArmaNazarIraM tena yogaH kArmaNakAyayogaH / sa ca vigrahasamApatto kevalisamudghAte vA tricaturthapaJcamasamayeSu bhavati / karmaNi vA bhavaM kArmaNam / na ca karmakArmaNayoraikyam / kArmaNasya karmaNA niSpAditatvAt , kintu karmakArmaNavargaNAnAM sadRzatvAt tathaiva tasya vyapadezaH kArmaNamiti / taijasazarIramAhArapAcanasamarthamaviyuktaM kArmaNayogeneti na bhedenopAttaM svAtantryasvAbhAvyAt / evaM kAyayogaH saptavidhaH pradarzitaH // caturdhA vAgyogastatra nizcayavyavahAro yathArthaH satyaH pApAda viratavyamiti 1. nivartayanti ' iti ka-kha-pAThaH / 2 'SyANAM kevali.' iti ga-pAThaH / 3 'anna' iti ka-ga-pAThaH / 4 'kAraNArtha ' iti ga-pAThaH / 5 ' samApannaH' iti ga-pAThaH /

Page #106
pratyekayogasya tattvArthAdhigamasUtram [ adhyAyaH 6 yathA, tadviparIto'satyaH pApaM nAma nAsti kizcit / ubhayalakSaNaH sasyAnRto yathA-imA gAvazcaranti, puMsAmapi tatra sambhavAdumayalakSaNayogAt / asatyAnRto yathA--he devadatta ! grAma gacchetyAdi / tathA manoyogo'pi, vAcA vinA nacintayate (1) / etAnyevArthAntarANi bhAvanIyAni satyAdibhedena // . bhA0-sa ekazo dvividhaH / zubhazcAzubhazca // syi TI0-sa trividho yogaH kAyAdisaMjJaH ekazo dvividho bhavati / - ekaza iti ekaikaH kAyAdiyogAd dvibhedaH pratipattavyaH / ko punastau bhedAvityAha-zubhazcAzubhazceti / upAdAnaparihArArthamubhayorupakSepaH / anyataropakSepe anyataro gamyeta vA na vA / ubhayaparijJAne tu sati parIkSitaguNadoSo'nyataramupAdAsyate'nyataraM ca parityakSyatIti / tatra kAyayogaH zubhazcAzubhazca, evaM vAgyogo manoyogazca / zubhaMpuNyaM sAtAdi sakalakarmakSayo vA taddhetutvAcchubhaH / zeSaM pApameva nArakAdijanmaphalaM, saMsArAnubandhi tddhetutvaadshubhH|| bhA0-tatrAzubho hiMsAsteyAbrahmAdIni kAyikaH // ... TI0-tatreti tayoH zubhAzubhayorazubhastAvadAkhyAyate / kiM punaH yAspada prayojanaM kramollaGghane ? / ayamabhiprAyo bhASyakRtaHprAgazubhaH kathyamAnaH saMvegamutpAdayati, duHkhAnuvandhitvAt, saMvinazca zrotRjanaH zubhe'pi yoge saMsArAnubandhini na pravartiSyate, saMsArAnubandhitvAditi / tatra hiMsAsteyAbrahmAdIni kAyikaH / "pramattayogAt prANavyaparopaNaM hiMse"ti vakSyate (a07, suu08)|kaayikyogH kevalo'saMjJiSu mahyAdiSu prasiddhaH siddhAnte, manovyApAravarjitaH prANinAM prANahantA yo'pi yogatrayabhAk prANI tasyApyupasarjanIbhUtamanovAgvyApArasya kAyikayoga eva hiMsakatvenodbhUtazaktitvAd vivakSitaH,anyatra gatacittasyAnyaviSayAM ca vAcaM bhASamANasya pramAdinaH, tathA paro'cintitArthena vAgyogena hina. sti anyaH punarmanovyApAreNaiva kAyavAkriyAnirapekSaH karoti hiMsAm aparaH kAyavAnanovyApAravAn prANinaH pinaSTItyevaM teSu yaH kevalaH kAyavyApAraH sa vivakSyate / tathA paraparigRhItasyAnisRSTasya cAdAnaM tRNAderapi steyam / taca vakSyate lakSaNataH "adattAdAnaM steyam" (a0 7,sU0 10) etadapi pratyekayogavati samudAyavarti ca vyAkhyAya kevalakAyavyApArarUpaM grAhyam / abrahmApi samupajAtavedodayasya cetanAcetanavastuvivaraliGgAkRtiviSayamAsevanaM svAvayavanodajanitaM ca sparzasukhaM, tacca vakSyate-"maithunamabrahma" (a07, mU011), atrApi kevalakAyavyApAraH sambhavAt upayujya vAcyaH, kAGkSAmohasadbhAvAt / pRthivyAdiSvAhArabhayamaithu 1. cintAvinAyate ' iti ga-pAThaH, 'cintAvinayata ' iti tu ka-pAThaH / 2 'mahyAdiSvasaMjJiSu' iti pAdaH / kAyi

Page #107
sUtraM 1 ] * svopajJabhASya-TIkAlaGkRtam naparigrahasaMjJAsambhavAt / AdizabdAd dahanacchedanAlekhanahAsyadhAvanavalgana laGghanAvarohaNAsphoTanaprabhRtikarmavizeSAH kAyiko yogaH // vAcikayogapradarzanArthamAha bhA0 - sAvadyAnRtaparuSapizunAdIni vAcikaH // DI0 - satyamapi vacaH sAvadyaM vAcikaM karmAzubhaM yathA - hanyantAM vAcikayogasya bhedAH taskarAH, vyApAdyantAM hiMsrAH / anRtamayathArthameva acauraM cauraM [kAra] - mAkrozayati / paruSaM-sneharahitaM yathA - dhig jAlma ! mUrkhastvaM pApAcAra iti / pizunaM satyamapi prItizUnyatApAdanAdanyasya parokSasya sato doSasUcakaM vacaH / anyoktakAryeSu devadatto yata idaM cedaM cAnenAkArIti / AdizabdAdasatyacchala zataM (zAThya ?) dambholuNThikA kaTukasandidhamitavikathAzritaH pravacanavirodhI vAcikaH sarvaH // manoyoganirUpaNArthamAha mAnasikayogasya bhedAH bhA0 - abhidhyAvyApAderSyAsUyAdIni mAnasaH // TI0 - sadA sacveSvabhidrohAnudhyAnaM abhidhyA, yathA-- asmin mRte sukhaM vasAmaH / sApAya utpAdanArambho vyApAdaH, yathA -- astyasyA'mitraM zakrapavihantu tameva prakopayAmIti / IrSyA paraguNavibhavAdyakSamA, yathA - subhageyamasmai rocate tat kathamiyaM dveSyeti / tathA prAgayaM dramakakaidAjIvo'dhunA tu dhanadAyate tat kathamayaM daridraH syAditi / asUyA krodhavizeSa eva yathA - rAjapatnyarbhirato'yaM tathApi zuddhavRttamAtmAnaM manyata iti / AdigrahaNenAbhimAnaharSazokadainyamanyu mithyAbhisandhirAgadveSapara paribhavAtma vismayAsahiSNutAgArthyArtaraudradhyAnaparigrahaH / evaM tAvadakuzalayoga nirdhAraNaM kRtam / atha kuzalAH kAyayogAH kIdRzA bhavantItyata Aha bhA0 - ato viparItaH zubha iti // 1 // TI0. 0 - ataH akuzalAt kAyayogAd vAgyogAnmanoyogAccA'bhihitalakSaNAd viparItaH kuzalaH zubho draSTavyaH / tadyathA - ahiMsA asteyaM brahmacaryamityAdIni zubhayogasya bhedAH kAyayogaH zubhaH / asAvadyAdivacanamAgamavihitabhASaNaM ca kuzalamityadvitIyaparigrahaH / anabhidhyAdidharma zukladhyAnadhyAyitA veti manoyogaH kuzalaH, mUrcchAlakSaNaH parigraha iti manovyApAra eva / tathA nizi bhaktaviratirityevamu1 'abhyukta' iti pAThaH / 2 'mAnasikaH' iti pAThaH / 3 kutsita AjIvo yasya sa kadAjIvaH / 4 'rato'nena ' iti pAThaH /

Page #108
tasvArthAdhigamasUtram * . [ adhyAyaH 6 payujyottaraguNA api yogavibhAgena vaacyaaH| tadetat sUtraM samastakuzalAkuzalacAri kRtamaMsti, zeSamakuzalam adhyAtmacintApradhAnAH samAdizatIti // 1 // kAyAdiyogasvarUpamabhidhAya tattvasUtraprakRtamAsravamidAnImabhisambadhnAti-yo'yaM yogazabdAbhidheyaH saMsAriNaH puMsaH kriyAkalApaH sUtram--sa aasrvH|| 6-2 // TI-sa iti tacchabdena kAyAdiyogAbhisambandhaH, Asravanti tena karmANyAtmana ityAsravaH / puMsi saMjJAyAM ghaH prsiddhH| sa tatpraNAlikayA'nekaprakArakarmAsravaNAdAsravaH / prayogAvezAcArTIkRtasya puMso yathAsambhavaM kaSAyAdikriyApariNatibhAjaH karmasambandhaprasiddhiH, kAyAdivyApArarUpeNApariNatasyAtmanaH karmabandhatatphalopabhogamokSAbhAvAdavazyamevaMvidhapariNAmApattimabhyupaitIti, enamevArthe bhASyeNa darzayati bhA0-sa eSa trividho'pi yoga AsravasaMjJo bhavati // TI0-sa eSa ityAdi / sa iti prAguddiSTasya nirdeshH| eSa ityupapradarzane, yathA sa eSa dhImAniti anaikAntavAdino (1) nirjitAH,tisro vidhA yasya saH, triprakAro'pi kaayvaangmnoyogH|apishbdH samuccaye / ekaiko'pi samudAyopi, AsravaH saMjJA nAma asyetyaanvsNjnyH| saMjJAzabdopAdAnAdanvarthasaMjJAkathanam / . tadevAnvarthasaMjJatvaM darzayati bhA0-zubhAzubhayoH karmaNorAstravaNAdAsravaH, sarasaH salilAvAhinirvA hisrotovat // 2 // TI0-zubhAzubhayorityAdinA / zubhAzubhe-puNyApuNye karmaNI pudgalAtmake ca AsravavyAkhyA vakSyamANalakSaNe tayoH karmaNorAsravaNaM-grahaNaM tena kriyAvizeSaNo pAdAnAt sa tAdRzaH kriyAkalApaH AsravaH, tathApariNAmato jIvaH karmAdatte, anyathA tvabhAva eva karmabandhasyeti / sa ca dravyabhAvabhedAd dviprakAra AsravaH / tatra dravyAsravapradarzanena bhAvAsravaM pratipAdayannAha--sarasaH salilAvAhinirvAhisrotovaditi / salilamAvahati tacchIlaM salilAvAhi, tathA salilaM nirvahatIti salilanirvAhi salilAvAhinirvAhiNI ca te srotasI ceti salilAvAhanirvAhisrotasI tAbhyAM tulya AsravaH salilAvAhinirvAhisrotovadAsravaH / sroto-vivararandhra kasya sambandhi ? sarasa:-taDAgasya / kiMprayojanaM tat srotaH? salilAvAhi salilapravezaprayojanam , evaM salilanirgamaprayojanaM salilanirvAhi tadva 1'esI' iti ka-pAThaH / 2 'kSabhAvAdatazapamevaM ' iti ka-pAThaH / 3 ' rAsravaNAdU grahaNAt ' iti pAThaH /

Page #109
sUtre 3-4 ] svopajJabhASya-TIkAlaGkRtam dAsravo'pyAtmanaH sarastulyasya sambandhI tatpariNAmavizeSaH karmasalilasya praveze rendhaM nirgame ca nirjharaNe kAraNamA sravaH, karmANyAsravantyanenAtmanopayAntIti bhAvanIyam // 2 // prathame sUtre dvidhA yogo vyAkhyAtaH - zubhAzubhazca / tatra yaH zubhaH sa kiM sarvasyAvizepeNa karmaNa Asrava iSyate Ahosvit kasyacideva ? azubhe'pyevaM vikalpa ityevaM sandehe sati vimati nirAkaraNArthamidamAha-na sarvasya karmaNaH zubho yoga AsravaH / kiM tarhi ? sUtram zubhaH puNyasya // 6-3 // TI0 - zubhapariNAmAnubandhAt zubho yogaH / dvicatvAriMzadbhedaM karma puNyaM vakSyate tasyaivAsravaH zubho yogaH puNyasya, na jAtucit pApasyApIti, etad vivRNoti bhASyeNa - bhA0- - zubho yogaH puNyasyAsravo bhavati // 3 // TI0 - prANAtipAtAdi nivRttyAdayaH satyAdayo'parigrahatA dharmadhyAnAdayazca zubho yogaH, sa puNyasyaivAsavo na pApasyetyarthAnnizcitamidamiti manyamAno bhASyakAraH // 3 // zubhaH puNyasyaivetyukte tatpratyanIkanivRttiraikAntikI dIpajvalanavacasastamo'pagamavanna pRthak prayatnaH sUtreNa kArya ityarthalabdhavyAkhyAnAbhiprAyeNAha - sUtram -- azubhaH pApasya // 6-4 // TI0 - prANAtipAtAdilakSaNastrividho'pyazubhaH pApasya vyadhikAzItibhedasyAsravo bhavati / ubhayaniyamazcAtra nyAyyaH, zubho yogaH puNyasyaivAsravo bhavati, na kadAcit pApasya, evamazubhaH pApasyaiva, na kadAcicchubhasyAsravaH / zubhaH puNyasyaiveti ca pApanivRttirAkhyAyate, na tu nirjarAhetutvaniSedhaH / sa hi puNyasya nirjarAyAzca kAraNaM zubho yogaH // bhA0-tatra sadedyAdi puNyaM vakSyate / zeSaM pApamiti // 4 // DhI0 - tatreti tayoH puNyApuNyayoH / puNyaM tAvat sadvedyAdi vakSyate'STame'dhyAye (sU0 26) / sadvedyamAdiryasya tat sadvedyAdi / AdigrahaNAt samyaktvahAsyaratipuruSaveda zubhAyurnAma gotragrahaNaM tat puNyamudAttagatizarIra saMsthAna saMhananAGgopAGganirvartanaM, zaktISTasparzarasarUpagandhazabdAnubhavanimittaM viziSTakularUpalakSaNazIla pratibhAdezakAlaparijanapriyatvApAdakaM saddharmAnubandhi, tasya zubhayoga Asravo bhavati, evaM puNyaM karma vinizcitya pApavinizcayAyAha - zeSaM pApamiti / upayuktAdanyaccheSam / aSTaprakAre mUlakarmaNi dvicatvAriMzaduttaraprakRtayaH puNyam / tadyathA - sadvedyaM devanaratiryagAyUMSi uccairgotraM paJcendriyA jAtiH manuSyagatinAma manuSyagatyA - nupUrvI devagatiH devagatyAnupUrvI paJca zarIrANi trINyaGgopAGgAni prathamasaMhananasaMsthAne zubhavarNAdicatuSkaM agurulaghunAma parAghAtanAma ucchrAsanAma AtapanAma udyotanAma prazasta vihAyoga titra sabAdaraparyAptapratyekasthira zubhasubhagasusvarAdeyayaza: 1' bandhe ' iti Ga-pAThaH / dvicatvAriMzat puNyaprakRtayaH

Page #110
tatvAryAMdhigamasUtram [ adhyAyaH 6 kIrtinirmANatIrthakara nAmAni / zeSA vyazItiH prakRtInAM pApamucyate / paJca jJAnAvaraNAni, nava . darzanAvaraNAni, asadvedyaM, SaDviMzatidhA mohanIyaM samyaktvasamyagmithyAdvadhazItiH pApaprakRtayaH " tvaprakRtidvayavarjitam / yasmAdanayorbandho nAsti / mithyAtvameva hyekaM baddhaM tathA pariNamate, narakAyuH nIcairgotraM paJcavidhamantarAyaM, narakagati narakagatyAnupUrvI, catasro jAtayaH saMhananasaMsthAnAni daza aprazastavarNAdicatuSkaM upaghAtanAma aprazasta vihAyogatisthAvarasUkSmAparyAptakasAdhAraNa sthirAzubhadurbhagaduHkharAnAdeyAyazaH kIrtinAmAni / tadevaM zubhAzubhau yoga puNyApuNyayorAsravau yathAkramameva bhavataH, na vyatirekeNeti nirUpitam // 4 // AsravAdhikAramapekSamANaH praznayati - kimayamAsravaH saMsAriNAM samAnaphalArambha heturbhavatyAhosvidanyasyAnyAdRzo'nyasya vA'nyatheti / ucyate - prANinAmAnantye'pi ubhayathA''tmabhedasAmarthyAd bhavatyAsravaH // vyutpattiH sUtrama - sakaSAyAkaSAyayoH sAmparAyikeryApathayoH // 6-5 // - kaSaH - karma bhavet tasya Ayo - lAbhaH - prAptiH kaSAyaH krodhAdibhedaH karmahetubhavaturvA, saha kaSAyeNa vartata iti sakaSAyaH, avidyamAnaH kaSAyo - sUtragatazabdAnAM kaSAyaH / itaretarayogadvandvAt SaSThIdvivacanamanityatvAnniyamasya, AhitAgnyAditvAd vA kAmataH pUrvanipAtaH, bahuvaktavyatvAd vA'bhyarhitatvAdubhayorapi pUrvanipAtaH / samparaityasminnAtmeti samparAyaH - cAturgatikaH saMsAraH / samityayaM samantAdbhAve saGkIrNAdivat parA bhRzArthe samparAyate ca sa samparAyaH prayojanamasya karmaNaH sAmparAyikaM --saMsAraparibhramaNahetuH / IraNamiryA gatirAgamAnusAriNI / vihitaprayojane sati purastAd yugamAtradRSTiH sthAvarajaGgamAbhibhUtAni parivarjayannapramattaH zanairyAyAt tapasvIti saivaMvidhA gatiH panthA - mArgaH pravezo yasya karmaNastadIryApathaM, evaMvidhagatiH upAdAnaM karmakaSAyasya, gatiratropalakSaNamAtraM, yogamAtrapratyayatvAt, gacchatastiSThato vA trisamayasthitiko bhavatyakaSAyasya bandhaH | akaSAyo vItarAgaH sarAgazca / tatra vItarAgastrividhaH - upazAntamoha ekaH, kSINamohakevalinau ca kArtsnyenonmUlitakarmakadambakau, sarAgaH punaH saMjvalanakaSAyavAnapi avidyamAna udayo'kaSAya eva mandAnubhAvatvamanudarAkanyAnirdezabad, atazcopapannamidaM - TI0 10 "uccAliyammi pAe, iriyAsamiyarasa saMkamaDhAe / vAvajjejja kuliMgI, mareja jogamAsajja // 1 // " - oghaniyuktau gA0 747 1' vetvada rA0 ' iti ga-pAThaH / 2 chAyA uccAlite pAde IryAsamitasya saMkramArtham / vyApadyeta kuliGgI mriyate taM yogamAsAdya //

Page #111
sUtraM 5 svopajJabhASya TIkAlaGkRtam "ne ya tassa tanimitto baMdho suhumovi desito samae |"-ogh0 gA0 749 "suddhassa u saMpattI aphalA vuttA jiNavarehiM / " tadevaM sakaSAyAkaSAyayoryogasya yathAkramaM sAmparAyikaryApathayoH karmaNorAtravo bhavati / karmagrahaNamAsravagrahaNaM cAnuvartate / enamevArtha bhASyeNa spaSTayati bhA0-sa eSa trividho'pi yogaH sakaSAyAkaSAyayoH sAmpaAsravasya dvaividhyam rAyikeyopathayorAtravo bhavati, yathAsaGkhyaM yathAsambhavaM ca sakaSAyasya yogaH sAmparAyikasya / akaSAyasyopathasyaivaikasamayasthiteH // 5 // TI0-sa eSa trividho'pi yoga ityAdi / prakRtopayogAbhisambandhArthastacchabdaH, eSa ityupadarzanArthaH / sa eSa yogaH zubhAzubhabhedastrividho'pi-manovAkAyalakSaNaH / apizabdAd vyastaH samasto vA sakaSAyasya kartuHsAmparAyikasya-saMsAraparibhrAntikAraNasya karmaNa Astravo bhavati / yathoktam-" paMDhame samae baddhapuDA bitie samae veditA tatie samae nijiNNA seAle akammaM vAvi bhavati" (iti) pAramArSavacanAt trisamayAvasthAna eva veditavyaH / sakaSAyAkaSAyayordvayorapi sAmparAyikakarmabandhAzaGkAyAmIryApathakarmabandhArekAyAM ca dvayorapIdamAha-yathAsaGkhyamiti / yathAkrama sakaSAyasya sAmparAyikakamosravaH / yathAsambhavamiti / yasya yAvAn yogaH sambhavatyekendriyANAM tAvatkAyayogaH dvitricaturindriyAsaMjJipazcendriyANAM kAyavAgyogau saMjJipaJcendriyANAM manovAkAyayogaH akaSAyasya saMjvalanavartinaH upazAntakaSAyakSINamohayozca manovAkAyayogAH kevalino vAkAyayogAvityevaM yathAsambhavagrahaNaM samarthitaM bhavati / yogo vyAkhyeya ityanukarSaNArthazcazabdaH / etadeva yathAsaMkhyaka darzayati bhASyeNa-sakaSAyasyetyAdi / sakaSAyasya yogaH sAmparAyikasya kameNa AsravaH, akaSAyasyeyopathasyaivAstravo na sAmparAyikasyApIti, ekasamayasthiteriti ekasin samaye sthitiH-avasthAnaM yasya karmaNa iti / bhASitapuMskatvAdevaM nirdezaH / vedyamAnakarmasamayo madhyamaH sa eva sthitiH kAlaH / Ayo bandhasamayastRtIyaH parizATasamaya iti // 5 // ____ sAmparAyikazcaryApathazca dvividho'bhihita Asravastatra sAmparAyikakarmAsravabhedAH kiyanta ityucyate 1-2 chAyA na ca tasya tannimitto bandhaH sUkSmo'pi devitaH smye| zuddhasya tu sampattiraphalophA jinavaraiH / 3. prathame samaye baddhaspRSTA dvitIye samaye vedanA tRtIye samaye nirjaraNaM, edhyatkAle'karma vA'pi bhavati / 4 'mArSAda vacanAda' iti ka-pATha /

Page #112
tattvArthAdhigamasUtram . . [ adhyAyaH 6 sUtram--IndriyakaSAyAvratakriyAH paJcacatuHpaJcapaJcaviMzatisaMkhyAH pUrvasya bhedAH // 6-6 // TI0-indriyAdInAM caturNA kRtadvandvAnAM saMhatyottarabhedainirdezaH / paJca catvAraH paJca paJcaviMzatiH saMkhyA yeSAM te paJcacatuHpaJcapaJcaviMzatisaMkhyAH / pUrvasyeti nirdezasAmarthyAt sAmparAyikasya karmaNo ya Asravastasya bhedA bhavantIti, etadeva bhASyakAro vizakalayati bhASyeNa bhA0-pUrvasyeti sUtrakramaprAmANyAt sAmparAyikasyAha / sAmparAyikasyAsavabhedAH paJca catvAraH paJca paJcaviMzatiriti bhavanti // TI0-pUrvasyeti sUtrakramaprAmANyAt sAmparAyikasyAhetyAdi bhASyam / pUrva-prathamaM karma / kiMkRtaM prAthamyamityAha-sUtrakramaprAmANyAditi / sUtre paripATIkramastasyApsoktatvAt prAmANyam / AcAryeNa hi sUtre sAmparAyikakarmAsrava eva prathamamupanyasto'tastameva vivRNoti-sAmparAyikasyAha / samparAyakAraNasya karmaNa Asrava iti sUtrakAraH prAgevamuvAca ataH sAmparAyikasya karmaNo ya Asravastasya bhedAH-prakArAH saMkhyAyante yathAkramam / paJcendriyANi prAgvyAsAmparAyikAsavasya khyAtakharUpANyAtmano liGgAdibhUtAni / mUlabhedatazcatvAraH kaSAyAH __49 bhedAH krodhAdayo vakSyamANottaraSoDazabhedAH / paJcAvatAni hiMsAdIni lakSa Nato vakSyamANAni / kriyAH paJcaviMzatirihaiva sUtre vyAkhyAsyante / evamete ekAnnacatvAriMzadAtmanaH pariNativizeSAH sAmparAyikasya karmaNa AsravabhedA bhavanti / tatrendriyakaSAyAnullaGghayAtratAnyeva vyAcaSTe bhaassykaarH| kiM punaratra prayojanamiti ? ucyate-ayamabhiprAyo bhASyakArasya-hiMsAdInyavratAni sakalAsravajAlamUlAni tatpravRttAvAtraveSveva pravRttistanivRttau ca sarvAsravebhyo nivRttirityasyArthasya jJApanArtha sUtroktakramamatikramyAvratAni vyAcaSTe bhASyakAraH / suutrbndhshobhaahetorindriyaadisniveshH|| bhA0-paJca hiMsAnRtasteyAbrahmaparigrahAH / pramattayogAt prANavyaparopaNaM hiMsetyevamAdayo vakSyante (a0 7, sU08-12) // TI-pazcaiva na nyUnAtiriktAni vratAni viratilakSaNAni vakSyante / tadviparItAni avatAni-prANAtipAtAdipravRttikhabhAvAni, hiMsAdIni kRtadvandvanirdiSTAni saptame'dhyAye lakSaNato'bhidhAsyante / tacca lakSaNamupalakSayati-pramattayogAt prANavyaparopaNaM hiMseti / pramattasya-kaSAyAdipariNatibhAjo yogastaddhetukaM yat prANavyaparopaNaM sA hiMsA / itizabdo'vadhAraNe / etAvadeva lakSaNaM hiMsAyAH paripUrNaprapaJcena vyAkhyAsyate, evaMlakSaNA hiMsA Adi 1 'avratakaSAyendriyakriyAH' iti ka-pAThaH /

Page #113
11 sUtra 6 ] . svopajJabhASya-TIkAlaGkRtam ryeSAmanRtAdInAmAtmapariNAmAnAM ta evamAdayo vakSyamANA hiMsAdayaH sAmparAyikasya karmaNa AsravAstathA bhA0-catvAraH krodhamAnamAyAlobhAH anantAnubandhyAdayo vakSyante (a0 8, mU0 10) // TI-catvAraH krodhAdayaH / avratAnantaraM kaSAyagauravapratipAdanArthamAha-krodhAdayoprItigarvaparavaJcanAmUolakSaNAH kaSAyAH,anantaH-saMsArastamanubannanti tacchIlAzcAnantAnupandhino vakSyamANalakSaNAste AdiryeSAM te'nntaanubndhyaadyH| AdizabdagrahaNAdapratyAkhyAnapratyAkhyAnAvaraNasaMjvalanagrahaNam / anantAnubandhinazcatvAraH krodhAdayaH, apratyAkhyAnAzcatvAraH krodhAdayaH, pratyAkhyAnAvaraNAzcatvAraH krodhAdayaH, tathA saMjvalanAzcatvAra eva krodhAdayaH, ityevamete SoDaza kaSAyA vakSyante lakSaNataH / ete ca sAmparAyikasya karmaNa AsravAH, tathA teSu kaSAyeSu satsu bhA0-paJca pramattasyendriyANi // TI0-paJca pramattasyendriyANi sparzanAdIni sparzAdiSu viSayeSu kaSAyAdipariNatiyujaH sAmparAyikasya karmaNa AsravA bhavanti / tadanantaraM bhA0-paJcaviMzatiH kriyaaH| tatreme kriyApratyayA yathAsaGkhyaM pratyetavyAH / tadyathA-samyaktva-mithyAtva-prayoga-samAdAne-ryApathAH kAyAdhikaraNa-pradoSaparitApana-prANAtipAtAH darzana-sparzana-pratyaya-samantAnupAtA'-nAbhogAH svahasta-nisarga-vidAraNA-nayanA-navakAGkSA Arambha-parigraha-mAyA-mithyAdarzanAspratyAkhyAnakriyA iti // 6 // TI-paJcaviMzatiH kriyA indriyakaSAyAvataiH indriyAdayazca AbhiH saGkIrNAH zuddhAzva parasparavyatikIrNAvyatikIrNarUpA ekAsravatvaM pratipadyante / paJcaviMzatirevAtmanaH sakaSAyakarmaNaH kriyArUpAH pariNAmAH, tatra-teSu sAmparAyikakarmAsraveSu ime ye vakSyante lakSaNataH, kriyA eva pratyayaH-kAraNaM yeSAM sAmparAyikakarmAsravANAM te kriyApratyayAH-kriyAkAraNakAH yathAsaGkhyaM-yena saGkhyAvizeSeNa kriyAH prasiddhAstadatra yathAsaGkhyamucyate, yathAsaGkhyaM yA yA saGkhyA kriyANAM pratyetavyA-vijJeyAH / tadyathetyanenodAharati tAn kriyAvizeSAnsamyaktvamithyAtvetyAdi / imAH paJcaviMzatikriyAH sakaSAyasya kartuH sAmparAyikasya karmaNa AsravA bhavanti, yathAsambhavaM vyAkhyeyAH / tatra samyaktvakriyA samyaktvakAraNam / samya ___ ktvaM ca mohazuddhadalikAnubhavaH, prAyeNa tatpravRttA kriyA samyaktvapaJcaviMzataH kriyANAM kriyA-prazamasaMveganirvedAnukampAstikyAbhivyaktilakSaNajIvAdipadArthavivecanam viSayA zraddhA jinasiddhagurUpAdhyAyayatijanayogyapuSpadhUpapradIpacAmarAta patranamaskaraNavastrAbharaNAnapAnazayyAdAnAdyanekavaiyAvRtyAbhivyaGgayA ca smyktvsdbhaavsNvrdhnpttviisvedybndhheturdevaadijnmprtilmbhkaarnnm||ato viparItA mithyA

Page #114
tattvArthAdhigamasUtram [ adhyAyaH 6 tvakriyA tttvaarthaa'shrddhaanlkssnnaa| sA trividhA-abhigRhItA 1 anabhigRhItArasaMdehataH 3 // tatrAbhigRhItA trayANAM triSaSTayadhikAnAM pravAdizatAnAm , anabhigRhItA'nabhyupagatadevatAvizeSANAM tattvArthazraddhAnaM, sandigdhaM mithyAtvaM pravacanoktamakSaramartha pAdaM vA stokamapyazraddadhAnasya bhAvato yad bhavati // AtmAdhiSThitakAyAdivyApAraHprayogaH, tatra yogatrayakRtA (taM) pudgalAnAM grahaNaM prayogakriyA dhAvanavalanAdiH:kAyavyApAro vA, hiMsraparuSAnRtAdivAgvyApAro vA, abhidrohAbhimAneAdivyApAro vA prayogakriyA / apUrvApUrvaviratipratyAmukhyamutpadyate yat tapakhinaH sA smaadaankriyaa| anye vyAcakSate-dvividhA samAdAnakriyA, samAdIyate yena viSayastata samAdAnam-indriyaM tasya ( sarvopaghAtakAri ) dezopaghAtakAri vA samAdAnakriyA // IyopathakarmaNo yA'ti(hi ? )nimittabhUtA vadhyamAnavedyamAnasya seyopathakriyA / atra ca kAzcit sAmparAyikakameNa AsravaH, kAzcicca na // kAyakriyA dvividhAH, praduSTasya mithyAdRSTerudyamo yaH parAbhibhavAtmako vAGmanasanirapekSaH sA tu parataH kAyakriyA, pramattasaMyatasyAnekakartavyatAsu bahuprakArA duSprayogakAyakriyA // adhikriyate yenAtmA durgatiprasthAna prati tadadhikaraNaM-paropaghAtikUTagalapAzAdidravyajAtaM tadviSayAdhikaraNakriyA / sA dvidhAnivartane saMyojane ca / tatra mUlottaraguNabhedAd dvidhA nivartane mUlaguNAdhikaraNakriyA pazcAnAmaudArikAdizarIrANAM nirvRttiH, uttaraguNanirvartanA pANipAdAdyavayavAnAM, athavA asi-zakti-tomarAdInAM mUlaguNanirvartanA, uttaraguNanirvartanA teSAmeva pAnojjvalIkaraNaparicArAdikA / saMyojanAdhikaraNakriyA tu viSagarahalAMkuTadhanuryantrAdInAm // prAdoSikI dvividhA-jIvAjIvavaividhyAt / jIvaprAdoSikI tAvat putrakalatrAdisvaparajanaviSayA / ajIvaprAdoSikI tu krodhotpattinimittabhUtakaNTakazarkarAdiviSayA // paritApikA tu dvividhAparitApapradhAnA svprpritaapprdhaanaa-svprpritaapjnnii| tatra svadehaparitApakAriNI putrakalatrAdiviyogaduHkhabhArAdyatipIDitasyAtmanastADanazirassphoTanAdilakSaNA / paraparitApakAriNI putraziSyakalatrAditADanam // prANAtipAtakriyA'pi dvividhA-svaparavyApAdanabhedAt / atra svaprANAtipAtajananI girizikharaprapAtajvalanapravezajalapravezAstrapATanAdikA / paraprANAtipAtajananI tu mohalobhakrodhAviSTA prANavyaparopaNalakSaNA kriyate / atrApi vicintya paJcake sAmparAyikakarmaNa Asravo vaktavyaH // darzanakriyA dvidhA-jIvAjIvaviSayatvAt / tatra pramAdino nRpaniyogapravezaskandhAvArasannivezanaTanatekamallameSavRSayuddhAdiSvAlokanAdaro ya: sA jIvaviSayA dRshikriyaa| devakulasabhAprapodakAzayatrapustAdyAlokanalakSaNA rAgAdrecetasojjIvaviSayA darzanakriyAH // spazenakriyA dvividhA-jIvAjIvabhedAt / tatra jIvasparzanakriyA yoSitpuruSanapuMsakAGgasparzanalakSaNA rAgadveSamohabhAjaH / ajIvasparzanakriyA mRgaromakutavapadRzATakanIlyupadhAnAdiviSayA / / pratyayakriyA tu yadapUrvasya pApAdAnakAriNo'dhikaraNasyotprekSya svasvabuddhayA niSpAdanam / / samantAnupAtakriyA strIpuruSanapuMsakapazusampAtadeze upniiyvstutyaagH| pramattasaMyatAnAM vA bhaktapAnAdike'nAcchAdite'vazyatyAjye samantAdanupAto

Page #115
sUtraM 7] svopajJabhASya TIkAlaGkRtam bhavati sampAtyasattvAnAm // anAbhogakriyA apratyavekSitApramArjite deze shriiropkrnnnikssepH|| svahastakriyA abhimAnArUSitacetasA'nyapuruSaprayatnanivRtyA yA svahastena kriyte||cirkaalprvRttprdeshini pApArthe bhAvato yadanujJAnaM sA nisargakriyA parAcaritAprakAzanIyasAvadhaprakAzIkaraNaM vidAraNakriyA / bhASAdvayAbhijJaHpuruSo yathaikaM vicArayati arhatpraNItAjJollaGghanena svamanISayA jIvitAdipadArthaprarUpaNaM (vA) // svayaM nayanakriyA anyairvA''nAyanaM svacchandato nayanakriyA |anvkaangkssaakriyaa dvidhaa-svprbhedtH| tatra svAnavakAGkSA jinokteSu kartavyavidhiSu pramAdavazavartitAnAdaraH, tathA cAnAdriyamANaH paramapi nAvakAGkSatIti praanvkaangkssaakriyeti|| bhUmyAdikAyopaghAtalakSaNA zuSkatRNAdicchedalekhanAdikA vA'pyArambhakriyA svprbhedtH|| bahUpAyArjanarakSaNamUrchAlakSaNA parigrahakriyA // mAyAkriyA tu mokSasAdhaneSu jJAnAdiSu mAyApradhAnasya pravRttiH viruddhaphalalipsayA mithyAdarzanamArgeNa santataprayANamanyaM sAdhayAmItyanumodamAnasya mithyAdazenakriyA // saMyamavighAtinaH kaSAyAdharIn pratyAkhyeyAn na pratyAcaSTa ityapratyAkhyAnakriyA / itizabdaH sAmparAyikakriyeyattAvadhAraNArthaH / evametAH kriyAH paJcaviMzatiH sthUlasthUlAkArA vistarabhItyA'vyAkhyAtAH sAmparAyikakarmahetavaH, kAzcit parasparataH kizcidbhedabhAjaH kAzcid viviktArthAH sakSepataH kAyavAGmanoduzcaritalakSaNAH sUkSmasUkSmatarabhUribhedA api bhASyakAreNa pradarzitAH samastakAyAdiduzcaritakalApasaGgrahAya, pravacanAbhijJena tu yuktyAgamAbhyAM vizeSya vyAkhyeyA iti // etat punarindriyAdinimittaM sAmparAyikaM karma banatAM jIvAnAM kiM sarveSAM samAnaM bhavati, uta satIndriyAdimattve sAmparAyikakarmavandhamAjAM paraspareNa vizeSaH / asti vizeSaH ca sapariNAmajanitaH / pariNAmo'nekarUpastadbhedAt karmabandhabheda ityaahsuutrm-tiivrmndjnyaataajnyaatbhaavviiryaadhikrnnvishessebhystdvishessH||6-7|| TI-AzayapariNAmAnurUpyeNa kartRNAM bandhamAtrAH satsvindriyAdiSu nimitteSu prativiziSTA bhavanti niyamataH, na tulyAstadviparItA vA / kadAcit tulyapariNAmAnAM tulyA api viSamapariNAmAnAmatulyAzcetyevamartha bhASyeNa prapazcayati bhA0--eSAmekonacatvAriMzatsAmparAyikA(sravA)NAM tIvrabandhavizeSANAM hetavaH bhAvAt mandabhAvAt jJAtabhAvAdajJAtabhAvAda vIryavizeSAdadhi karaNavizeSAca vizeSo bhavati-laghurlaghutaro laghutamastIvastI. vratarastIvratama iti / tadvizeSAca bandhavizeSo bhavati // 7 // TI.-eSAmekonacatvAriMzatsAmparAyikAsravANAmityAdi bhASyam / eSAmiti 1 'citArayati' iti ka-pAThaH; 'vipratArayati' iti prtibhaati.|. 2 ' sAmparAyikAnAmeSA0 ' iti gha-pAThaH /

Page #116
tatvArthAdhigamasUtram [ adhyAyaH 6 anantarasUtropanyastendriyAdisambandhamAcaSTe / kiyantaH punaste iti saGkhyayA nizrayArthamAhaekonacatvAriMzaditi / svazabdenaivoktatvAd bahutvasya na punarbahuvacanaM saGkhyAzabdAt / IryApathavyavacchedAyAha -- sAmparAyikAstravANAmiti / samparAyaH prayojanaM karmaiva nAnyat tasyAsravAH-pravezamArgAsteSAM vizeSo bhavatIti sambandhanIyam / kuta ityAha- tIvrabhAvAdityAdi / tIvrAdibhyaH kRtadvandvebhyaH / paJcamI hetau / bhAvo'pyadhikaraNavat pRthag vyAkhyeya ityAzaGkAyAM pratyekamabhisambandhaM darzayati - tIvrabhAvAt mandabhAvAt jJAtabhAvAdajJAta bhAvAditi / tatraH - prakRSTo bhAvaH - pariNAmastasmAt tIvrabhAvAddhetoH karmabandhavizeSaH, sAtizayazca tI pariNAmaH, tadyathA - tIvastIvratarastIvratamaH / kAraNabhedazca kAryabhedAnuvidhAyI / kAryabhedo'pi hi kAraNa bhedamavagamayatIti, ataH pariNAmamAtrApekSayA AtmA karma banAti / tathA mandastItraH svalpo bhAvastasmAcca karmabhedo'vazyaMbhAvI, svalpa evAntaraH pariNAmo yadA mRdurbhavati tadA karmabandho'pi svalpapariNAmApekSatvAnmRdureva bhavati, na jAtucit tIvrabhAvatulyo bandhaH / yathA siMhasya hanturgoghAtinazca samAne'pi prANAtipAte nivRtte'pi gaNitajaghanAbhiSTazravaNodbhUtaparitoSanirbharacetasaH kesarivyApAdinaH zauryAbhinivezAt pradIpitatIvabhAvasya bahulaM bhavati karmabandhaH / sa cApi tIvro bhAvaH kadAcidadhimAtraH kadAcidadhimAtramadhyaH kadAcidadhimAtramRduH kadAcinmadhyAdhimAtraH kadAcinmadhyamaH kadAcinmadhyamRduH kadAcinmRdvadhimAtraH kadAcinmRdumadhyaH kadAcinmRduriti nAnAdhyavasAyApekSatvAt / itarasya tu sarvajana nindyasya dhikArAdyupaghAtaka - vacanAkarNanApAracintodvRttasya kRte'pi karmaNi mandapariNateH svalpaH karmabandho bhavati / tathA jJAtabhAvAdajJAta bhAvAcceti / jJAtasya bhAvo jJAtabhAvaH / jJAtamasyAstIti arzaAdipAThAdeva jJAta AtmA, jJAnAd upayuktasya tasya yo bhAvaH pariNAmaH sa jJAtabhAvaH-- abhisandhAya prANAtipAtAdau pravRttiH, apara etadviparItaH sa khalvajJAtabhAvo'nabhisandhAya prANAtipAtakArItyatrApi pUrvavadeva karmabandhavizeSo draSTavyaH / yo hi mRgamevAbhisandhAya vyApAdayAmIti zilI - mukhakSepamAcarati, yatha sthANuM vidhyAmIti kRtAbhisaMdhi patriNamamuJcadvinipAtitazcAntarAlavartI tena patriNA mRgaH kapoto vA, tulyaprANAtipAtakriyayorapyanayornimittavizeSAd bandhavizeSo'vaseyaH, prAcyasya prakRSTo bandhaH, pAzcAttyasyAnabhisandheH kaSAyAdipramAdavazavartinaH pUrvakAdalpaH karmabandhaH yasmAnna vinA rAgAt kSepaH zarasya saMbhavati, rAgazca pramAdaH / yata evamAha -- ajJAnasaMzayamithyAjJAnarAgadveSasmRtyanavasthAnadharmAnAdarayoga duSpraNidhAnamityaprakAraH pramAdaH prakRSTakapAyalezyA balAdhAnAjJAnaprabhavaH pauruSeyapariNAmasamutthAnaH kaTuvipAko narakapAtAhita saMskAraH tIvrAdisAtizayaH madhyakapAyale zyodayabalAdhAno madhyamamadhyatarAdibhedaH pratanukaSAyalezyApariNatipramAdabalAdhiSThAnavAsanAvAsitatvAnmandamandatarAdibhedaH / tathA vIryavizeSAdhikaraNavizeSAcceti / vIryAntarAyakarmakSayopazamajA labdhiH vIryam | 1 ' cintoddhatasya' iti pAThaH / 14

Page #117
sUtraM 7 ] svopajJabhASya-TIkAlaGkRtam AtmanaH zaktiH sAmarthya mahAprANatA / tacca vajrarSabhanArAcasaMhananIyApekSameva tripRSThAdInAM saMrabdhasiMhapATanAdilakSaNam / siMhAdInAM ca madajalAvasekapicchilIkRtagaNDasthalamukhamahAvAraNAdividAraNAbhivyaktaM tasya vizeSaH-atizayastasmAd vIryavizeSAt karmabandhavizeSaH / atrApyadhimAtrAdibhedaprarUpaNA pUrvavat kaaryaa| mandaprANasya tu kRccheNa dhRto'pi na tAdRgutkarSavizeSo bhavati yAdRzo mahAprANasya, ato vIryAtizayaH karmabandhanimittamastIti / adhikriyate yenAtmA durgatiprasthAnaM pratyadhikaraNaM tannirvartanAsaMyojanAdibhedaM vakSyate / tadvizeSAcca tadatizayAt karmabandhAtizayaH / pratidivasameva hi nighRNamanaso nirbhayAH prANiprANavyApattaye mRSAsteyAdikRtavakrazrutIH sRjanti te cAdhikaraNa vizeSAH klezopAdAnaM prati prakarSavartinaH kUTagalayantrapAtrapAzadeya ityAdikAdadhikaraNa vizeSAca vizeSo bhavati vandhasyeti / ajJAtabhAvAca saMcetayatAM bhavati karmabandhastathA saptame'dhyAye vakSyAmaH // laghurityAdinA tIvrAnmandasyApakarSa darzayati / tathA jJAtabhAvAdajJAtabhAvasya vIryAtizayAnmadhyamandavIryayoradhikaraNAtizayAca madhyamandAdhikaraNavizeSayorapakarSo'vagantavyaH, tathA madhyamandapratidvandvinaH prakRSTasya pradarzanaM tIvrastIvratarastIvratama iti / tIvramandagrahaNAt madhyapatitasya madhyamabhAvasyApi grahaNam / madhyamo madhyamataro madhyamatamaH / ete ca tIvramadhyamandAH prakarSApakarSavartitvAdadhimAtrAdibhedena bhittvA vyaakhyeyaaH| itizabdaH smstsaampraayikkrmhetusnggrhaarthH| tadvizeSAcca bandhavizeSo bhavatIti tadityanena tIvramadhyamandAH parAmRzyante / tIvAdInAM vizeSastadvizeSastasmAt tadvizeSAd bandhavizeSa ityataH satISvapIndriyakaSAyAvatakriyAsu tIvabhAvAdyapekSa eva kamebandhaH siddhH||7|| bhA0-atrAha-tIvramandAdayo bhAvA lokprtiitaaH| vIrya ca jIvasya kSAyopazamikaH kSAyiko vA bhAva ityuktaM (a0 2, sU0 4-5) / athAdhikaraNaM kimiti / atrocyate TI0-atrAhetyAdiH sambandhagranthaH / atretyatikrAntasUtravyAkhyAnAvasAne paraH praznayatyajAnAnaH--tIvamandAdayo bhaavaaH| AdigrahaNAt jnyaataajnyaatbhaavprigrhH| ete lokprtiitaaH| lokyata iti lokaH-prekSApUrvakArI ziSTajanaH, sAmAnyena vA rathyApuruSAdilokastasya pratItAstIvAdayaH prakarSApakarSAdilakSaNA iti, naiSAM lakSaNaM praSTavyaM vIrya cAtmano vIryAntarAyakarmakSayopazamaprayojanaH kSayaprayojano vA bhAva:--Atmano bhavanaM pariNAmavizeSaH, zaktilakSaNa ityuktaMnizcitam / athAdhikaraNaM kiMtIvAdigocaratvAd vipratipattezcAdhikaraNaviSaya eva praznaH, prathamataraM vAtisaMkSiptamuktamadhikaraNam , adhunA tadvistarArthinA tIvAdibhAvaparijJAnAnantaramadhikaraNaM pRcchayate-kiMkharUpamadhikaraNamiti / atrocyate ityAhAcAryaH / atra-adhikaraNasvarUpaprazne abhidhIyate teSAM tIvrAdInAM dvividhA /

Page #118
tattvArthAdhigamasUtram [ adhyAyaH 6 adhikaraNasya vaividhyam sUtram-adhikaraNaM jIvAjIvAH // 6-8 // TI0-athavA yasmin sati trividhAsravapravRttistadadhikaraNamanirdhAritabhedam, atastadbhedanirdidhArayiSayedamAcaSTe-adhikaraNaM jIvAjIvAH // sAmparAyikakarmabandhaH prastutastasya viSaya Asravo'dhikaraNam / tIvrAdInAM jIvAjIvaviSayatvAta, jIvAnajIvAn vA viSayIkRtya sattvAH pravartante tIvrAdibhAvena / te ca jIvA ajIvA vA tIvrAdibhAvena bhavituH pariNanturAtmano viSayamupetAH sAmparAyikakarmabandhahetavo bhavantIti durgatiprasthAnanimittatvAdadhikaraNazabdavAcyAH / nanu cAdhikaraNikI kriyA prAgevaMvidhaivoktA, kimarthaM punaradhikaraNamucyate / caritArthatvAdanyataropadeza eva jyAyAniti, atrocyate / pUrvatra kriyAsahAyadravyAdAnamAavivakSayA kIrtitamAdhikaraNikyam, iha punraatrvotkrssaapkrssopaadaansaamodnbhihitvishepkRtyaarthmidmucyte-jiivaajiivaaH| itretryogdvndvH| dvivacanaprasaGga iti cet tanna / vyakkyA paryAyabhedasya vivakSitatvAditi, jIvAjIvAdhikaraNamityastu sUtre laghutvAdityucyate jIvAjIvAvevAdhikaraNamiti samAnAdhikaraNakalpasyetyAzaGkAyAM jIvAjIvadravyamAtrasampratIterAsravavizeSAbhAvaH syAt / Asravasya hi kriyAlakSaNasya jIvAH kAraNaM-nimittamiSyante / sa caivaM sati na sidhyatIti purAtana eva pAThaH sAdhIyAn / tasmAdAsravasyAtmapariNAmasya prayogalakSaNasya bAhyazcetano'cetano vA padArtha utpattau nimittamiti hiMsAdipariNAmo jIvAdhikaraNo'jIvAdhikaraNazcetyenamevArtha bhASyeNa sphuTayati bhA0-adhikaraNaM dvividham-dravyAdhikaraNaM bhAvAdhikaraNaM ca / tatra dravyAdhikaraNaM chedanabhedanAdi / zastraM ca dazavidham / bhAvAdhikaraNamaSTottarazatavidham / etadubhayaM jIvAdhikaraNamajIvAdhikaraNaM ca // 8 // TI0-adhikaraNaM dvividhamityAdi bhASyam / durgatyadhikArAdadhikaraNam / tacai(ka)kazo dviprakAra, jIvaviSayaM jIvA(dravyA )dhikaraNaM bhAvAdhikaraNaM c| ajIvaviSayamapi dravyAdhikaraNaM bhAvAdhikaraNaM ca / samuccayArthazcazabdaH / dravyamevAdhikaraNaM dravyAdhikaraNam / evaM bhAvAdhikaraNamapi / tatra dravyAdhikaraNaM chedanabhedanAdi / zastraM ca dazavidham / tatreti tayordravyabhAvAdhikaraNayordravyAdhikaraNaM tAvaducyate / chidyate yena parazuvAsIvyadhanAdinA tat chedanam / bhidyate yena mudgarakoNakAdinA tad bhedanam / AdigrahaNAt troTanavizasanodvandhanayantrAbhighAtAdi vakSyamANaM nirvartanAdisUtre / / nanu cAdigrahaNAdeva nAnAvidhazastrAntarbhAvo'pi dravyarUpatvAt kimartha bhedenopAdAnaM zastrasyeti ? / ucyate-saMkhyAvizeSanirdhAraNArtha dazaiva prakArAH shstrsyeti| cshbdo'vdhaarnnaarthH| dravyazastraM dazavidhameva paracaidhadahana viSalavanasnehakSArAmlAni anupayuktasya ca mnovaakkaayaastryH| etena dravyAdhikaraNena jIvAjIvau viSayIkRtya sAmparAyikaM karma bdhyte| tadyathA-pANipAdazirodharAdInAM parazvAdinA chedH| aminA dahanaM 1 'karaNatAyAM kasyetyAzajJAyAM ' iti pratibhAti / 2 didahana ' iti ka-pAThaH /

Page #119
17 sUtra 9 ___ . * svopajJabhASya-TIkAlaGkRtam sacetanAnAm / viSeNa mAraNam / lavaNena pRthivyAdikAyAdyupadhAtaH / snehena ghRtatailAdinA caiSAmevopayAtaH / kSAreNa sakalatvaGmAMsAdyavakartanam / amlenApyAranAlAdinA pRthivyAdi. kAyopaghAtaH / anupayuktasya ca kAyAdayo yAM ceSTAmabhinivartayanti tayA tayA karma badhyata iti / atha bhAvAdhikaraNaM katiprakAramityAha-bhAvAdhikaraNamaSTottaraM zatam / bhAva:tIvAdipariNAma AtmanaH, sa evAdhikaraNaM tacASTottarazatabhedamaSTottarazataM bhedAnAmAgAmyanantaraM sUtreNa bhAvayiSyata ityedubhayamAkhyAtaM yat prAk pRSTaM pareNa jIvAdhikaraNamajIvAdhikaraNaM ca, nAtaH paramanyo'dhikaraNabhedo'stIti // 8 // sUtram-tatra-AdyaM saMrambhasamArambhArambhakRtakAritAnumata___ kaSAyavizeSaisistristrizcatuzcaikazaH // 9 // TI-tatretyanena sambandhaM sUcayati, tayorjIvAjIvAdhikaraNayoranantarasUtraprastutayorjIvAdhikaraNaM tAvaducyate, AdyaM saMrambhasamArambhetyAdi sUtram // bhA0-Adyamiti sUtrakramaprAmANyAjIvAdhikaraNamAha / tat samAsata trividham / saMrambhaH 1 samArambhaH 2 ArambhaH 3 iti / bhedaprabhedAH / etat punarekazaH kAyavAGmanoyogavizeSAt trividhaM bhavati / " tadyathA-kAyasaMrambhaH vAksaMrambhaH manaHsaMrambhaH; kAyasamA. rambhaH vAksamArambhaHmanaHsamArambhaH kAyArambhaH vAgArambhaH manaArambha iti|| TI-Adau bhavamAdyam / itizabdaH zabdapadArthakaH / kiMkRtaM punarAdyatvaM kiMvA tadAdyamityAha-satrakramaprAmANyAjjIvAdhikaraNamAha / sUtrakramaH--sUtrAnupUrvI sUtrasannivezaH tatprAmANyAdAdham / kiM tat ? jIvAdhikaraNamityAha suutrkaarH| tat jIvAdhikaraNaM samA sataH-saMkSepataH trividhN-triprkaarm| prakAratrayapradarzanAyAha-saMrambhaH saMrambhAdInAM vyAkhyA samArambha Arambha iti / tatra prANAtipAtAdisaMkalpAvezaH saMrambhaH / tatsAdhanasanipAtajanitaparitApanAdilakSaNaH samArambhaH / prANAtipAtAdikriyAnivRttirArambhaH / etaditi jIvAdhikaraNaM parAmRzati / punaHzabdaH kriyAvyA. syarthaH / sakRd mitraM saMrambhAdibhedena jIvAdhikaraNaM bhidyate / ekaza ityekaikam / saMrammAdhikaraNAdi kAyavAGmanoyogavizeSAt trividhaM bhavati / kAyAdayaH prAya vyAkhyAtasvarUpAH / kAyasaMrammAdhikaraNaM vAksaMrambhAdhikaraNam, evaM samArambhArambhayorapi kAyAdibhedena ca traividhyaM vAcyam / yogabhedena vikalpya saMrambhAdInadhunA kriyAdvAreNa yogAn vikalpayati bhA0-tadapyekazaH kRtakAritAnumatavizeSAt trividhaM bhavati / tadyathAkRtakAyasaMrambhaH kAritakAyasaMrambhaH anumatakAyasaMrambhaH; kRtavAksaMrambhaH kAritavAksaMrambhaH anumatavAksaMrambhaH; kRtamanaHsaMrambhaH kAritamanaHsaMrambhaH 1'mati' ityapi paatthH| la

Page #120
18 tatvArthAdhigamasUtram [ adhyAyaH 6. anumatamanaH saMrambhaH iti / evaM samArambhArambhAvapi / tadapi punarekazaH kaSAyavizeSAccaturvidham // TI0 - saMrambhaM kAyena karoti vAcA karoti manasA karotIti / evaM kArayatyapi vikalpatrayaM, tathA'numanyate ceti vikalpatrayameva / kRtavacanaM svatantrakartRpratipAdanArtham / kAritAbhidhAnaM prayojyaparatantrapradarzanArtham / anumativacanaM prayojakasya mAnasapariNAmapradarzanArtham / etadeva bhASyakAro darzayati tadyathA - kRtakAyasaMrambha ityAdivacananavakena / yathA''dau kAyasaMrambhaH kRtakAritAnumatabhedena vikalpitaH, evaM samArambhArambhAvapi kRtakAritAnumata vikalpitau vAcyau / samArambhaM karoti samArambhaM kArayati samArambhamanumanyate kAyenetyAdirnavadhA vikalpanA / tathA''rambhaM karoti kArayati anumodate ceti navaiva vikalpA veditavyAH / tadapItyAdinA punazcaturdhA bhinatti / kRtakAyasaMrambhAdikaraNAdi punarekaikaM kaSAyavizeSAccaturvidhaM bhavati / kaSAyAH prAgabhihitalakSaNAH / sAmAnyena vizeSo bhedastadbhedAccaturvidhaM bhavati / bhA0 - tadyathA - krodha kRtakAyasaMrambhaH mAnakRtakAyasaMrambhaH mAyAkRtakAyasaMrambhaH lobhakRtakAyasaMrambhaH krodhakAritakAyasaMrambhaH mAnakArita kAyasaMrambhaH mAyAkAritakAya saMrambhaH lobhakAritakAya saMrambhaH krodhAnumatakAya saMrambhaH mAnAnumatakAyasaMrambhaH mAyAnumatakAyasaMrambhaH lobhAnumatakAyasaMrambhaH / evaM. vAGmanoyogAbhyAmapi vaktavyam / tathA samArambhArambhau // DI0 - tadyathetyAdinA darzayati yathAbhihitalakSaNAn vikalpAn krodhakRtakAyasaMrambhaH / evaM mAnamAyAlobhakRtasaMrambha ityapi vAcyam / evaM krodhakAritakA saMrambhaH mAnamAyAlobhakAritakA saMrambha ityapi vAcyam / tathA krodhAnumatakAyasaMrambhaH mAnamAyAlo bhAnumatakAyasaMrambha ityapi vAcyam / evaM vAGmanaH saMyogAbhyAmapi vaktavyamityatidezavAkyam / evamityuktaprakAreNa vAgyogenApi krodhAdiviziSTena vAcyam / krodhakRtavAksaMrambhaH mAnamAyAlobhakRtavAksaMrambha ityapi vAcyam / tathA krodhakAritavAksaMrambhaH mAnamAyAlobhakAritavAksaMrambha ityapi vAcyam / tathA krodhAnumatavAksaMrambhaH mAnamAyAlobhAnumatavAksaMrambha ityapi vAcyam / evaM manoyogenApi krodhAdi viziSTena vikalpA etAvanto vAcyAH / krodhakRtamanaH saMrambhaH mAnamAyAlobhakRtamanaH saMrambha ityapi vAcyam / tathA krodhakAritamanaH saMrambhaH mAnamAyAlobhakAritamanaH saMrambha ityapi vAcyam / krodhAnumatamanaH saMrambhaH mAnamAyAlo bhAnumatamanaH saMrambha ityapi vAcyam / evamete SaTtriMzadbhedAH, tadyathA - krodhakatakAyasaMrambha ityAdinA granthena pratipAditAH / tathA samArambhArambhAviti atidezena samArambhasya SaTtriMzadbhedatvaM saMrambhavat pratipAdayati / krodhakRtakAyasamArambha ityevamatikrAntagranthaH 1'0 kalpena' iti ga-pAThaH / 9

Page #121
, sUtra 9] . svopajJabhASya-TIkAlaGkRtam punraavrtniiyH| tatazca dvitIyA triMzat lbhyte| tathA krodhakAritakAyArambha ityapyabhyAvataimAne granthe SaTtriMzadeva vikalpAnAM praapyte| evameSA SaTtriMzat triprakArA'pi piNDitASTottaraM pariNAmazataM bhavatItyetadevopasaMjihIrSan darzayati bhA0tadevaM jIvAdhikaraNaM samAsenaikazaH SatriMzadrikalpaM jIvAdhikara sya bhavati / trividhamapyaSTotarazatavikalpaM bhavatIti / vikalpasaGkhyA saMrambhaH saMkalpaH, paritApanayA bhavet smaarmbhH| prANivadhastvArambhaH, trividho yogastato jJeyaH // 9 // TI-tadevaM jIvAdhikaraNaM samAsenetyAdi yat prastutaM jIvAdhikaraNaM tadevaM samAsena-saMkSepeNa ekaikaM saMrambhAdhikaraNaM samArambhAdhikaraNaM ArambhAdhikaraNaM ca SaTtriMzadrikalpa bhavati / trividhamapIti samuccaye'pizabdaH / tisro'piSatriMzataH zatamaSTottaraM vikalpAnAM bhavatIti bhASyAnusAraNamavasAyaiva sUtra eva sphuTIkaraNAya punarucyate, saMrambhAdInAM kaSAyAvasAnAnAmAhitadvandvAnAM vizeSazabdena samAnAdhikaraNastatpuruSaH SaSThIsamAso vA pratyekaM vA vizeSazabdenAbhisaMbandhasAmarthyAt saMrambhAdi vizeSairiti tRtIyAnupapattiH, kriyAvAdipadArthAntarAbhAvAta, na vAkyazeSopapatteH praviza piNDImiti yathA tahApi kriyApadAvadhAraNamekai midyAt, ekamekaM trIstrIn bhedAn kuryAditi vA, yogAdInAmAnupUrvyavacanaM pUrvopara vizeSaNatvAta / tasAt krodhAdicatuSTayakRtakAritAnumatabhedAt kAyAdInAM saMrambhasamA- kRtakAritAdi yantram rambhavizeSAH patriMzad vikalpAH sphuTIkriyante yantreNa / uddhRtakrodhapa- | kaSAya kaSAya | kaSAya riNAma AtmA karoti svayaM kAyena saMrambhamiti prathamavikalpaH / tathA AvirbhUtamAnapariNAma AtmA karoti svayaM kAyeneti dvitIyaH / tathopajAtamAyApariNatirAtmA karoti svayaM kAyena saMrambhamiti / 12 12 12 tRtiiyH| tathA lobhakaSAyagrastaH karoti svayaM kAyena saMrambhamiti | 36 | 36 / 36 / caturthaH / evaM kRtena catvAro vikalpAH / kAritena catvAraH / anumatyApi catvAraH / ete dvAdaza kAyena lbdhaaH| tathA vAcA dvAdaza, manasA'pi dvAdaza, ete patriMzat saMrambheNa lbdhaaH| tathA samArambheNApi SaTtriMzat, ArambheNApi SaTtriMzat, ityevamaSTottaraM vikalpazataM bhavati / kA punarbhAvanA ? yoganimittaM hi karma badhyate "kAyavAGmanaHkameM yogaH" (a0 6, mU01) iti vacanAd, bandhasthitiH / kopAdikaSAyAJjanavazIkArAt svayaM karaNapariNato satyAM kAritAnumatiparimANadvAreNa ca prANAtipAtAdisaMkalpaparitApanAvyApattayaH sAmparAyikakarmabandhahetavo bhavantIti pratipAditaM prAk / kAyAdayo vyastAH samastAzca bandhahetavaH / samastAstu pradhAnopasarjanatayA ca bandhahetava iti pratItam / evametajjIvAdhikaraNaM vikalpya bhAvanIyamiti // 9 // ,'sakaSAyaH' iti gha-pAThaH / 2 'ArambhaH prANivadhaH' iti gha-pAThaH / 3 'NAmadvAreNa' iti --paatthH| kRta kArita anumata kAya | vAkU manaH

Page #122
tatvArthAdhigamasUtram * * [ adhyAyaH 6 ___ bhA0-atrAha-athAjIvAdhikaraNaM kimiti ? / atrocyate TI0-atrAhetyAdinA sambandhaM pratipAdayati / atreti jIvAdhikaraNavyAkhyAnAvasAne paro'navabudhyamAna Aha-athAjIvAdhikaraNaM kimiti / athetyAnantaryArthaH / jIvAdhikaraNAdanantaramajIvAdhikaraNaM prAka niradezi sUtrakAreNa tat kimiti-kisvarUpaM-kisvabhAvaM tat ? / itikaraNaH prazneyattApratipAdanArthaH / evaM prazne atrocyate ityAhAcAryaH / atra praznenurUpamuttaramabhidhIyatesUtram-nirvartanAnikSepasaMyoganisargA dicaturditribhedAH param // 10 // TI.-nirvartanAdayaH kRtadvandvA yathAkramaM kRtadvandvaireva byAdibhiH samAnAdhikaraNA drssttvyaaH| adhikaraNamityanuvartate, tat paramityanenAbhisambadhyate'jIvAdhikaraNaM, tannirvarta nAdibhedAcaturdhA ajIvaviSayAn nirvartanAnikSepasaMyoganisargAn kurvan nirvartanAdInAM vyAkhyA rAgadveSavAnAtmA sAmparAyikaM karma vanAti, nirvaya'mAnamajIvadravyam / nirvartanA nirvaya'mAnaprayojanA / 'nirvAti bhAvasAdhano vA / sA dvidhA mUlottaraguNabhedAt / nikSipyate''sAviti nikSepaH-sthApyaH kazcidajIva ev| sa caturvigho'pratyavekSitAdibhedAt / bhAvasAdhanovA / saMyojanaM saMyogaH ekatvIkaraNaM vA mizraNam / tad dvedhA AhAropakaraNabhedAta, nisarjanaM nisargaH tyAgaH ujjhanam / tat tridhA kAyAdibhedAt / paravacanamanarthaka pUrvatrAdyavacanAt , asmin vA sati AyavacanamanarthakaM arthApattisiddheriticet tantra / antaraGgatApratipAdanArthatvAt Adyazabdasya bahiraGgatApratipAdanArthatvAca parazabdasyeti viziSTArthapratipattihetutvAdubhayaM nyAyyamityamumevArtha bhASyeNa spaSTayati bhA0-paramiti sUtrakramaprAmANyAdajIvAdhikaraNamAha / tat samAsatamraturvidham / tadyathA-nirvatenA nikSepaH saMyogo nisarga iti / TI-paraM bahiraGgam, itikaraNazabdaH padArthakaH / prativiziSTapuruSapraNItasUtrakramasya pramANatvAt prN-bhirnggmprdhaanmjiivaadhikrnnmaah|jiivprinnaamo'bhyntrnggstdaaytttvaat karmabandhasya, nimittamAtratvAd bahiraGgamajIvAdhikaraNam / iSTAbhidhAyI vA parazabdaH / prAyogikA vaisrasA vA nirvartanAdayo'dhyavaseyAH / AdyaM ca jIvaviSayatvAd bhAvAdhikaraNamuktaM krmbndhheturmukhytH| idaM tu dravyAdhikaraNamucyate / param-amukhyaM nimittamAtratvAt / tadajIvAdhikaraNaM samAsataH-saMkSepataH catuSprakAraM bhavati / samAsagrahaNAnmUlottaraguNAdibhedaHzarIrAdiH zastrakalpazca vyAsaH sUkSmaprabheda ApAdito bhavati // tadyayetyAdinA caturo vikalpAn svarUpataH paThati-nivartanetyAdi / itikaraNo muulbhedeyttaaprtipaadnaarthH| prAgvyAkhyAtAH zabdanibheMdadvAreNa nirvartanAdayaH / adhunA bhedadvAreNa svarUpakathanameSAM kriyate SayA nivartanAnikSepasaMyoganisargAni kurvan' iti g-paatthH| 'nirvataveti / iti g-paatthH|

Page #123
sUtra 10] * svopajJamASya-TIkAlaGkRtam bhA0-tatra nirvartanAdhikaraNaM dvividham-mUlaguNanirvartanAdhikaraNamuttaraguNanirvartanAdhikaraNaM c| tatra mUlaguNanirvartanA paJca zarIrANi vAGmanaHprANApAnAzca / uttaraguNanirvartanA kASTapustacitrakarmAdIni // TI-tannetyAdi / tatra-teSu nirvartanAdiSu nirvartanA tAvad vyAkhyAyate / nirvartanaivAdhikaraNaM nirvartanAdhikaraNam / adhikaraNamiti samAnAdhikaraNaH, bhAvasAdhanapakSe SaSThItatpuruSaH nirvartanAyA adhikaraNam / evamanyatrApi yojyam / tad dvividha-dviprakAram / prakAradvayapradarzanArthamAha-mUlaguNetyAdi / cazabdaH samuccaye / mUlaM cAsau guNazca mUlaguNaH / mUlamAdyaM pratiSThA saMsthAnAkhyo guNo mUlaguNaH sa eva nirvartanAdhikaraNam / sa hi nirvRttaH san adhikaraNIbhavati krmbndhsy| tathA'GgopAGgasaMsthAnamRdvAditaikSNyAdiruttaraguNaH so'pi nivRttaH sannadhikaraNIbhavati karmabandhasyottaraguNa eva nirvartanAdhikaraNam / tatra mUlaguNanirvartanA-pazca zarIrANItyatrAdhikaraNazabdo nodito bhASyakRtA lAghavaiSiNA / anukto'pi ca pratyAsattergamyate,ato mUlaguNanirvatenAdhikaraNam / audArikAdIni paJca zarIrANi / tAni ca dvitIyAdhyAye vyAkhyAtAni prakRtavastuni yojyante / audArikazarIravargaNAprAyogyadravyairnirmApitamaudArikazarIrasaMsthAnaM prathamasamayAdArabhya mUlaguNanirvartanAdhikaraNamAtmano bhavati, bandhanimittatvAt / utta raguNanirvartanAdhikaraNamaudArikasyAGgopAGgamRjAkarNavedhAvayavasaMsthAnAdi / nirvartanAdhikaraNasya vaikriyasyApi vapuSaH svavargaNAprAyogyadravyanirmApitamAdisamayAdArabhya svarUpam saMsthAnaM mUlaguNanirvartanAdhikaraNam, asya tUttaraguNanirvartanAdhikaraNamaGgo . pAGgakezadazananakhAdikam, AhArakazarIrasyApi svavargaNAyogyapudgaladramyanirmApitaM saMsthAnaM mUlaguNanirvartanAdhikaraNam , uttaraguNanirvartanAdhikaraNamaGgopAGgAdi, kArmasaghAtalakSaNasya kArmaNasyApi tadyogyadravyanirmApitasvasaMsthAnaM mUlaguNanirvartanAdhikaraNam, uttaraguNanirvartanAdhikaraNamasya nAstyeva, taijasasyApyuSNalakSaNasyAzitapItapAvakazaktibhAjolabdhipratyayasya ca paranigrahAnugrahakAriNaH svavargaNAnirmApitasaMsthAnaM mUlaguNanirvartanAdhikaraNam , asyApyuttaraguNanirvartanA naivAstIti // vAGmanaHprANApAnAzceti / cazabdAnmUlaguNanirvartanAbhisaMbandhaH / vAGmanovargaNAyogyadravyanirmApitau vAGmanaHsaMsthAnavizeSau mUlaguNanivartanAdhikaraNam / tathA prANApAnavargaNAyogyanirmApitau ucchAsanizvAsAkArau mUlaguNanirvartanAdhikaraNam / eSAmapyuttaraguNanirvartanA na sambhavatyeveti / mUlaguNanirvartanAdhikaraNamitthaM vyAkhyAya prakArAntareNottaraguNanirvartanAmAcikhyAsurAha-kASThapustacitrakarmAdInIti / karmazabdaH pratyekamamisambadhyate / tatra kASThakarma kuTTimapuruSAdInAM kRtiH, ata evottaraguNanirvatanocyate / prasiddhapuruSAdhAkRteH pratibimba nirvartanAdeva pustacitrakarmaNI api vAcyam / pustakarma sUtracIvarakAdigrathitakRtrimaputrakAdikaM, citrakarmAtyantaprasiddham / AdigrahaNAt lepyapatra , 'parito gRhAnu0 ' iti ba-ga-pAThaH /

Page #124
tattvArthAdhigamasUtram [ adhyAyaH 6 cchedyajalakarmabhUkarmaparigrahaH / zastramapyanekAkAramAkhyAtaM kRpANAdi / vadhasthAnatA mUlaguNanirvartanAdhikaraNaM, tIkSNatojjvalatAdyuttaraguNAdhikaraNamiti // adhunA nikSepAdhikaraNasvarUpanirdhAraNAyAha bhA0--nikSepAdhikaraNaM caturvidham / tadyathA-apratyavekSitanikSepAdhikaraNaM duSpramArjitanikSepAdhikaraNaM sahasAnikSepAdhikaraNaM anAbhoganikSepAdhikaraNamiti // TI0-nikSepAdhikaraNaM caturvidhamityAdi / tadyathetyAdinA caturaH prakArAnAdarzayati / apratyavekSite-cakSuSA'nirIkSite bhUpradeze nikSepyasya daNDakAdeH sthApanamadhikaraNaM, pratyavekSite'pi bhUpradeze duSpramArjite rajoharaNenApramArjite vA nikSepodhikaraNaM bhavati / supramArjitaM tvekatastririti / tadviparItaM duSpramArjitam / sahaseti zaktyabhAvAcetayato'pyapratyavekSitaduSpramArjitadeze nikSepo'dhikaraNasyetaro'pi sahasA nikSipataH, anAbhogo'tyantavismRtiH, nahIdaM smarati pratyavekSite supramArjite ca deze nikSeptavyam , tathAvidhasya nikSepodhikaraNamiti // . idAnIM saMyogAdhikaraNadvaividhyamiti pradarzanAyAha bhA0-saMyogAdhikaraNaM vividham-bhaktapAnasaMyojanAdhikaraNaM upakaraNasaMyojanAdhikaraNaM ca / TI-saMyogAdhikaraNaM vividhamityAdi / tatra bhaktamazanakhAdyasvAdyabhedAva vidhA / tasya saMyojanaM pAtre mukhe vA vyaJjanaguDopadaMzaphalazAkAdinA saha, tathA drAkSAdADimapAnakAyapi prAsukajalAranAlAdi ca khaNDazarkarAmaricAdibhiH, e[4]tadbhaktapAnasaMyojanAdhikaraNam , upakaraNasaMyojanAdhikaraNam / samprati nisargAdhikaraNatraividhyapratipAdanAyAha bhA0--nisargAdhikaraNaM trividham-kAyanisargAdhikaraNaM vAnisargAdhikaraNaM manonisagoMdhikaraNamiti // 10 // __TI-nisargAdhikaraNamityAdi / kAyaH-zarIramaudArikAdibhedaM tasya nisargonyAyApetamujjhanamavidhinA svacchandata itiyAvat / zastrapATanAgnijalapravezodvandhanAdibhiH / vAco'pi tyAgaH-preraNaM zAstropadezAte / manasazceti / atra bahivyApArApekSayA zarIrAdInAmajIvanisargAdhikaraNatvamuktam / jIvAdhikaraNe cAtmanaH parispando'ntaHpariNAmo yogH| mUlaguNanivartanAdhikaraNe'vasthAnamAtrameSAmiti vizeSaH // 10 // 1'dezanikSepA0' ityapi.pAThaH / 2 asya vyAkhyA kiM na kRteti praznaH / 3 'ca saMsthAna ' iti ga-pAThaH /

Page #125
sUtra 11] * svopajJabhASya-TIkAlaGkRtam bhA0-atrAha-uktaM bhavatA (a06, sU0 5) sakaSAyAkaSAyayoryogaH sAmparAyikaryApathayorAsrava iti / sAmparAyikaM cASTavighaM vakSyate (a0 6, sU0 28) / tat kiM sarvasyAviziSTa Asrava Ahosvit prativizeSo'stIti / anocyate-satyapi yogatvAvizeSe prakRti prApyAsravavizeSo bhvti| tadyathA____TI0-atrAha-uktaM bhavatetyAdinA sambandhamAcaSTe / atra sAmAnyAsravavicAre bhavatoktam / kimuktamiti uktasyAnuvAdaM karoti-sakaSAyAkaSAyayorbandhakayoryogaHkAyAdivyApAro yathAsaMkhyaM sAmparAyipheryApathayoH karmaNorAsravo bhavati / itizabda evazabdArthe / evamuktaM bhavateti / sAmparAyikaM cASTavidha jJAnAvaraNAdibhedenAbhidhAsyate karma jAtibhedena / evaM sati phalabhedadarzanAt sandehabIjasambhavaH / tasmAt praSTavyam-kiM sarvasya jJAnAvaraNAderaSTavidhasyApi kasyApi kAyAdiyogo'viziSTaH-sAmAnyalakSaNa Asrava Ahosvit prativizeSo-bhedaH karma prati kazcidastIti / itikaraNaM prazneyattAM darzayati / atrocyate ityAhAcAryaH / asti bheda iti saMgirAmahe / yogasAmAnyenAbhede bhavatyapi yogasAmAnyenaikarUpapudgalagrahaNe sati vakSyamANAstravavizeSaiH karmajAteH phalabhedaH, yathA AhAraH kazcidekarUpo'pi jagdhaH prApya jaTharaM rasa-rudhira-mAMsa-medo-majjA-'sthi-zukra-malavizeSabhAvena pariNamate, tathaikaprayogacite'sya karmaNa Asravabhedasambhave sati aSTadhA pariNAmaH prakRti prApyeti / prakRtiH-svabhAvaH / kiJcit karma jJAnAvaraNasvabhAvaM kiJcid darzanAvaraNasvabhAvaM ityevamaSTavidhamapi bhinnasvabhAvaM vakSyate, ataH prakRtimAzritya aasrvbhedH| tadyathetyanena tathAsravabhedaM prati prakRti pratyakSIkaroti / nApyakramanyastayostAvadAdyayoH prkRtyoraasrvbhedH| sUtram-tatsadoSanivamAtsaryAntarAyAsAdanopaghAtA jJAnadarzanA varaNayoH // 6-11 // TI0-pradoSAdayaH kRtadvandvA api tacchabdena saha vihitaSaSThItatpuruSasamAsAH sUtrakRtA nirdissttaaH| tayoH pradoSAdaya iti sAmAnyenAbhinivRtte samAse pazcAdidamucyate-tayoriti kayoH pradoSAdaya AsravA ityAha-jJAnadarzanAvaraNayoriti / jJAnaM ca darzanaM ca jJAnadazene, AvaraNam-AcchAdanaM jJAnadarzanAvaraNayoriti / enamevArtha bhASyeNa spaSTayati bhA0-Asravo jJAnasya jJAnavatAM jJAnasAdhanAnAM ca pradoSo nihnavo jJAnAvaraNIyakarmaNa mAtsaryam anantarAya AsAdanaM upaghAta iti jJAnAvaraNA__ AsravAH savA bhavanti / etairhi jJAnAvaraNakameM badhyate / evameva darzanAvaraNasyeti // 11 // .1'varaNasyAkhavA' iti gha-pAThaH / ..

Page #126
tattvArthAdhigamasUtram [adhyAyaH 6 TI-Asravo jJAnasya jJAnavatAmityAdi bhASyam / uktalakSaNa Asravastamabhisambanin pradoSAdinA ekaikenaikavacanAt / tamevAha-Asrava iti / kasyAsravaH pradoSAdiH kiMviSayo veti zaGkAyAM sAmparAyikASTavidhakarmaprastAvAt prativiziSTAnupUrvIvyavasthAtazcAdyaprakRtimeva sambadhnAti-jJAnasyeti / jJAnasya sambandhinaH pradoSAdayo jJAnaviSayAstadAvaraNasya karmaNa AsravA bhavanti / jJAnaM cetanA AtmanaH svarUpaM iti / tatpratipipAdayiSayedamAha-etairhi jJAnAvaraNakarma badhyate / yasAdetaiH karaNabhUtaiHadhyavasAyavizeSaiH pradoSAdibhirAtmanA svapariNAmaiH karma jJAnAvaraNAkhyaM badhyate upAdIyate gRhyate tasAdeva AsravA iti / evaM jJAnAvaraNAsravAnAkhyAya tattulyatvAd darzanAvaraNasyAtidezaM karoti-evameva darzanAvaraNasyeti / evamevetyanenAtidezaM pratipAdayati, yathA jJAnAvaraNasyAsravAH pradoSAdayastathA darzanAvaraNasyApi karmaNa eta evAtravA boddhavyAH / darzanaM cakSuracakSuravadhikevalabhedam / sAmAnyamAnopayogazcetanAdivizeSaH, tasyAvaraNaM navadhA, nidrAdayo'pi hi yathoktalakSaNAzcakSurdarzanAdivighAtakAritvAt tadAvaraNam, atrApyupaghAta iti / iti . zabdenAdyArthenAlasyasvapanazIlatAnidrAdaraprANAtipAtAdayaH parigRhyante / darzanAvaraNIyakarmaNa itizabdastu jnyaandrshnaavrnnyoraasrveyttaaprdrshnaarthH| evamuktena prakA AsravAH reNa darzanasya darzanavatAM darzanasAdhanAnAM ca pradoSAdaya AlasyAdayazca darzanAvaraNasya AsravA bhavantIti pratipAditam // 11 // idAnImasadvedyasadvedyayorAsravAzcintyante, yathA'nayoH karmaprakRtyorniyamenAyamAsravaka' laapH| tadyathA-duHkhazokAdibhirbhUtatratyanukampAdibhizca yathAkramamasadvedyasadvedyayorAsravakalApo'vagantavyaH sUtradvayena ... sUtram-duHkhazokatApAkrandanavadhaparidevanAnyAsavedyasyAsravAH / tmaparobhayasthAnyasaddhedyasya // 6-12 // sUtram-bhUtavratyanukampA dAnaM sarAgasaMyamAdi yogaH asaddhedyasyAsravAH zAntiH zaucamiti sadedyasya // 6-13 // TI0-duHkhAdayaH kRtadvandvAH SaDapyAsravA bhavantyasadvedanIyasya karmaNaH / bhUtavratyanukampAdayo'pi paJcAvihitadvandvAH sadbhedanIyasya karmaNa AsravA draSTavyAH / tatra prathamasUtrabhASyam bhA0-duHkhaM zokaH tApaH AkrandanaM vadhaH paridevanamityAtmasaMsthAni parasya kriyamANAni ubhayozca kriyamANAni asadedyasyAsravA bhavantIti // 12 //

Page #127
25 sUtra 13 ] . svopajJabhASya-TIkAlaGkRtam TI0-duHkhaM zokastApa ityAdi / tatra duHkhayatIti duHkhaM vaMdhalakSaNaM virodhidravyA ntaropanipAtAdabhimataviyogAniSTazravaNAdasadvadyodayApannaH pIDAlakSaNaH duHkhAdInAM lakSaNAni pariNAma Atmano duHkhamityarthaH / anugrAhakasnehAdivyavacchede vaiklavya vizeSaH zokaH / abhimatadravyaviyogAdipAribhAbyAdAvilAntaHkaraNasya tIvAnuzayapariNAmastApaH / paritApasaMyuktAzrunipAtAGgavikArapracuravilApAdivyaktam Akrandanam / prANiprANaviyojanaM baMdhaH kazAyabhighAtazca saMklezapravaNaH / svaparAnugrahanAthanamanukampAprAyaM paridevanam / zokAdayastu sarve duHkhajAtIyA eva, tathApi pRthagabhidhAnamakAri sUtrakAreNa, tadviSayAsaMkhyeyatve'pi katipayavizeSasambandhena tajjAtyAkhyAnAt / itizabda Adyarthe / AdigrahaNAca niranukampatvAvAhanaviheThanadamanabandhAGgopAGgavedanAsaMklezajananatIvAzubhapariNAmaprANivadhAdayaH parigRhyante / AtmA ca parazcobhayaM ca teSu sthitAni duHkhAdInyAtmaparobhayasthAni / tad vivRNoti-AtmasthAnIti / svAtmani vartamAnAni yathoktalakSaNAni duHkhAdIni sarvajJapraNItAgamanirapekSANi asadvedyasya karmaNa AsravA bhavanti / videzvetanakarmaNo grahaNam / asaditi vedyate yat tadetadasavedyam, aprazastatvAt / tathA parasya kriyamANAni svAtmavyatiriktasya cetanAvataH padArthasyotpAdyamAnAni / etAnyeva duHkhAdIni / svAtmaparayorapi kriyamANAnyasavedyasya karmaNa AnavA bhavantIti pUrva svAtmana eva duHkhAyutpAdayanti zastrapATanA-'gnipraveza-bhRguprapAtAdinA, parasyaiva vA zastrAdinA duHkhAdyutpAdayantiubhayasthAni tu adhamarNasamavAye satyuttamarNasya tanirodhaparasya bhujikriyAnivRttAvubhayoH kSutkRta eva duHkhAdiH sambhavati // 12 // evamasadvedyAsravAn nirUpya sadvedyAsravanirUpaNArthamAha bhA0- sarvabhUtAnukampA agAriSvanagAriSu ca vratiSvanukampAvizeSo dAnaM sarAgasaMyamaH saMyamAsaMyamaH akAmanirjarA bAlatapoyogaH kSAntiH zaucamiti sadedyasyAsravA bhavanti // 13 // TI.-sarvabhUtAnukampetyAdi dvitIyasUtrabhASyam / sarvANi ca tAni bhUtAni ceti sarvabhUtAni, bhavanti abhUvana bhaviSyanti ca (iti bhUtA ne ) pRthivyaptejobhASyagatazabdAnAM ' vAyuvanaspatidvitricatuHpaJcendriyAkhyAni teSu / anukampA yA ghRNetya vyAkhyA narthAntaram / agAraM-gehaM khaNDaNIpeSagIcullayudakumbhamArjanIvyApAra1 bAdhAlakSaNaM ' iti Ga-pAThaH / 2' dayApekSaH' iti Ga-pAThaH / 3 'bandhaH' iti Ga-pAThaH / 4 cetana mAcarataH' iti Dara-pAThaH / 5'tapo yogaH' ityapi saMbhavati / 6 vicAryatAm-" khaNDanI peSaNI culI, jalakumbhaH pramArjanI / paJca sUnA gRhasthasya, tena svarga na gacchati // 1 // "

Page #128
tatvArthAdhigamasUtram [ adhyAyaH 6 yogaH anivRttAnAM vA kArpaTikAdInAM gRhasthaliGgabhAjAmAcAro'gArazabdavAcyaH, tadyogAdagAriNasteSvagAriSu, gRhastheSvityarthaH / tadviparItA anagArAH kutazcit pApasthAnAnivRttAH kutazcinna nivRttAH sarve pAkhaNDinaH zrAvakAH sarvArambhavyAvRttibhAjo vA yatayasteSu cAnagAriSu prANAtipAtAdinivRttivratasampanneSu anukampAvizeSaH-prakRSTAnukampA atizayavatI / yat teSu dAnaM bhaktapAnavastrapAtrAzrayAderdInAnAthavanIyakAdiSu agAriSvanagAreSu ca, jJAnaderzanAcaraNasampanneSu tvekAntakarmanijarAphalaM ca bhavati / athavA'nugrahabuddhayA''IkRtacetasaH parapIDAmAtmasaMsthAmiva kurvato'nukampanamanukampA / svasya parAnugrahAbhiprAyeNAtisargo dAnam / raJjanAd rAgaH-saMjvalanalobhAdikaSAyAH tatsahavartI sarAgaH / saMyamanaM saMyamaH-prANivadhAyuparatiH / sarAgasya saMyamaH sarAgasaMyamaH / mUlaguNottaraguNasampallomAdhubhayabhAja itiyAvat / saMyamAsaMyamaH sthUlaprANAtipAtAdinivRttiH annuvrtgunnvtshikssaavrtviklpaa| viSayAnarthanivRttimAtmAbhiprAyeNAkurvataH pAratantryAdupabhogAdinirodhaH akAmanirjarA, akAmasya-anicchato nirjaraNaM-pApaparizATaH puNyapudgalopacayazca, paravazasya cAmaraNamakAmanirjarAyuSaH parikSayaH / mithyAjJAnoparaktAzayA bAlAH zizava iva hitAhitaprAptiparihAravimukhAH tapo jalAnalaprevezehinIsAdhanagirizikharabhRguprapAtAdilakSaNaM tena tAdRzA tapasA bAlAnAM yogo bAlasambandhitvAd vA tapo'pi bAlaM tena bAlatapasA yogo bAlatapoyogaH / athavA bAlaM tapo yeSAM te bAlatapasaH / lokAbhimataniravadyakriyAnuSThAnaM yogaH / daNDabhAvanivRttyarthaM yogAbhidhAnam / dharmapraNidhAnAt krodhanivRttirmanovAkAyaiH kSAntiH, krodhakaSAyodayanirodhaH uditasya vA kathaJcidvaiphalyApAdanam / kSamA sahanaM, kSamerudito daivAdikasya zAntiH, anyasya tu kSamaiva / lobhakaSAya vizeSANAmuparamaH zaucam / sa hi kaSAyastRSNAlakSaNa Antaro malastatprakSAlane zocaM, raktasyAtmavAsasaH santoSavAriNA vimalatApAdanaM, nirU vAkkAyamano'kuzalapravRttezcaraNaM tapo'nuSThAyinaH prAyo nirjarAphalam , tadekadezAnuSThAyinastu sadvedyAsravaH / tathA dravyazaucaM snehagandhalepApakarSalakSaNaM prAsukajalAdinA kriyamANamAsravaH sadvedyasya bhUyasA jAyate / itizabdaH prakArArtha Adyartho vA / dharmAnurAgaH sadvedyasyAnye' dhamaniSevaNazIlavatapauSadhopavAsaratitapo'nuSThAnabAlavRddhatapasviglAnavaiyApyAnavAH vRttyAnuSThAnadharmAcAryamAtRpitRbhaktisiddhacaityapUjAzubhapariNAmAzca savedyasyAsravA bhavantIti // 13 // evamabhidhAya sadasatprakArasya vedanIyakarmaNa upAdAnahetUnadhunA darzanacAritramohabhAjo mohanIyasya saMsArapaddhatilatAbIjasyAtmalAbhahetava ucyante 1darzanacaraNa' iti u-pAThaH / 2 'praveze'minIsAdhanagiri0' iti u-pAThaH /

Page #129
svopajJabhASya-TIkAlaGkRtam sUtraM 14 ] 27 sUtram -- kevalizrutasaGghadharmadevAvarNavAdI darzanamohasya // 6-14 // bhA0--bhagavatAM paramarSINAM kevalinAmarhatproktasya ca sAGgodarzanamohasyAstravAH pAGgasya zrutasya cAturvarNasya saGghasya paJcamahAvrata sAdhanasya dharmasya caturvidhAnAM ca devAnAmavarNavAdo darzanamohasyAsravA iti // 14 // -- TI0 - bhagavatAmityAdi bhASyam / SaNNAmarthAdInAM bhagAbhidhAnAt tadyogAd bhagavantaH teSAM bhagavatAmiti / arthAdayo nRpairapi sambhavantIti tad vyavacchedAyAha - paramarSI - NAmiti / prakRSTA RSayaH samyagdarzanajJAnAcaraNasampannAH te cAkevalino'pi bhavantIti, ataH kevalinAmityAha / sakalajJAnAvaraNakSayasamudbhUtaH samastajJeya viSayo'vabodhaH sAkSAtparicchedI cetanA paryAyaH kevalaM tallAbhAt keva linasteSAmavarNaH rAgadveSamohasamAvezAdasadbhUtadoSodbhAvanaM satyavAkprayogo vA nindAprakhyApanaM vA vadanaM vA doSabhASaNamavarNasya kevalino'dharNavAdaH vAdo'varNavAdaH / tadyathA - digambaratvAd vigatatrapAH kramopayogabhAjaH samavasaraNabhUmAva kAya bhUmyArambhAnumodinaH sarvopAyanipuNA api duSkaradurupacAramA rgopadarzina ityAdyavarNodbhAsanam | tattvArthazraddhAnalakSaNaM darzanaM tat mohayati- AcchAdayatIti darzanamohastasyAsravo bhavati, mithyAtvAderityarthaH / ArhantyanAmakarmodayAdarhantaHtIrthakarAstaiH proktaM - prakarSeNopadiSTaM aviparItaM yathAvasthitajJeyAnusAri zrutam / kAraNe kAryopacAraM kRtvA proktamityuktam / cazabdaH samuccaye / aGgAni dvAdazAcArAdIni dRSTivAdAntAni upAGgAnyopapAtikaprabhRtInyaGgArthAnuvAdIni / sahAGgopAGgairvartata iti sAGgopAGgam / tasya ca zrutasya pravacanasyAvarNaprakhyApanaM avidagdhaprAkRtabhASAnibaddhaM zrutasyAvarNavAdaH vratakAyaprAyazcittapramAdopadeza punaruktatAbahulaM kutsitApavAdaprAyamityevAsanaM zrutajJAnasyeti / catvAro varNAH sAdhusaMyatI (sAdhdhI)zrAvaka zrAvikAkhyAH / varNyanta iti varNA- bhedAsteSu caturSu varNeSu bhavazcAturvargaH saGghogaNaH / athavA samyaktva-jJAna-saMvara- tapAMsi catvAro varNA- guNAstadbhavazcAturvarNaH, caturNAM varNAtAmayaM cAturvarNaH saGghaH, na tu sugataziSyANAM bhautAnAM vA / tasya caturvidhasya saGghasyAvarNaH / sAdhavastAvat sacittAdyAbhavadvyavahAraparAyaNAH paripelavacAsaMyatAdInAmavarNavAdaH hyazaucAcArAH janmAntarakRtakarmodayajanita kezolDa lluJca nAtApanaduHkhAnubhavinaH kalahakAriNo'sahiSNavaH prAgadattadAnAH bhUyo'pi duHkhitA eva bhaviSyantItyavarNodbhAvanam / evameva ca saMyatInAmavarNa bhASaNam / tathA zrAvaka zrAvikANAmapi nindanamanekaprakAram - na snAnaM dharmArthameSAm, na ca dvijAtibhyo dAnam, na prapAdikaraNam, harikezakalpAH khalvete, gozRGgameSAM gedAGgagadvAri nikhAyatAmityAdyavarNaprakAzanam /

Page #130
28 tattvArthAdhigamasUtram [adhyAyaH 6 sAmAnyena vA saJcasyAvargakhyApanam / kAkazRgAlasArameyAnAmapi samudAyaH saGgha evocyate / tena saGgho'gauravAspadam / yaccAbhidhIyate-tIrthakarAnantaratvAt saGghaH saparyAhastadapi svama- . nISAparikalpanamAtramityAdyavarNodbhAvanam / tathA paJcamahAvratasAdhanasya dharmasyAvarNabhASaNaM, paJcasaMkhyAparicchinnAni mahAnti vratAnyaNuvratApekSayA jAyante tAni sAdhanamasya dharmasya paJcamahAvratasAdhanaH, manovAkAyaiH kRtakAritAnumatibhizva prANivadhAdinivRttayo mahAvratAni, rajanibhojanAdhAkarmAcazepottaraguNAkSepo mahAvrataireva, ataH kSamAderdazalakSaNakasya dharmasyAvarNavAdo darzanamohasyAsravaH, na pazuvizasanAdedhAbhAsasya, mAyAsunupraNItasya cArambhakasya / kaH punastasyApavAdaH abhyudayApavargaheturdharmo na pratyakSAdinA pramANena viSayIkriyate / ne cA'pramANako'stIti vaktuM pAryate / na ca pudgalA dharmazabdavAcyAH pudgalatvAdeva / nApyAtmapariNAmo dharmaH AtmazabdapariNAmavAcyatvAt krodhAdipariNAmavadityAdyavarNabhASaNam / caturvidhAnAM ca devaanaamvrnnvaadH| catasro vidhA yeSAM te cturvidhaaH-bhvnpti-vyntr-jyotissik-vaimaanikaaH| cazabdaH samuccayArthaH / teSAM cAvarNavAdo darzanamohasyAsravaH / parasparapravIcArAH khalu devAH SaNDhavat / apare balavanto'lpabalaM devamapyabhiyujya maithunamAsevante devAnAmavarNavAdaH stabdhalocanapuTAstathA'tyantAsadbhUtadoSaprakhyApanazukrazoNitabalyupahArA zino devAH / ahalyAyai jAra indraH kRtabhagasahasraH chAtrairSita ityAdyaziSTavyavahArAvaghoSaNaM devAnAmavarNavAdaH / itizabdenAdyarthena tIvramithyAtvapariNAmonmArgadezanadhArmikajanatAsaMdUSaNasarvatrasiddhadevAnathobhinivezAsamIkSitakAritAsaMyatapUjAprayogA darzanamohasya saMsAraparivRddhimUlanimittasyAnantasaMsArAnubandhino mithyAtvasyAsravA draSTavyAH // 14 // atha cAritramohanIyasya ka Asrava ityucyatesUtram-kaSAyodayAt tIvrAtmapariNAmazcAritramohasya // 6-15 // bhA0-kaSAyodayAt tIvrAtmapariNAmazcAritramohasyAtravo bhvti||15|| TI0-kaSAyAH-kopAdayaH teSAmuditiH udayaH sa nimitttvenaapdishyte| asya kopAdeH kaSAyasya tIvAH-prakRSTAH pariNAmA-Atmano'vasthAvizeSAH zabdAdiviSayeSu gAyamIlu tvamanRtavAditvaM vakratA paradAraratipriyatA strIvedabandhahetavaH, ajusamAcAratA madakrodhakaSAyAdinA svadAraratipriyatA anIrSyAlutvaM puruSavedaba ndhahetavaH, tIvrakrodhAdinA pazUnAM vadhakSaNanamuNDanaratitvaM strIpuruSedhvanaGgasevanazIlatA zIlavataguNadhAriNaH pASaNDayoSitsavyabhicArakAritA tIvra viSayAnubandhitA ca napuMsakabandhahetavaH, utprAsanadInAbhilASitAkandarpopahAsanabahupralApahAsazIlatA hAsya nokaSA 1'yadvA'bhi. ' iti k-paatthH| 'anyakopAdeH' iti -pAThaH / 2' tathA ' iti -paatthH| 3 snAtrairdUSita' iti ka-kha-pAThaH /

Page #131
sUtra 16] . svopajJamASya-TIkAlaGkRtam vedanIyasyAsravaH, svazokotpAdazocanaparaduHkhaniSkAraNazokamUkatAbhinanditA zokavedanIyasya, vicitraparikrIDanaparacittAvarjanabahuvidharamaNapIDAbhAvadezAdyautsukyaprItisaJjananAdIni rativedanIyasya, pararAjaprAdurbhAvanarativinAzapApazIlatAkuzalakriyAprotsAhanAsteyAdayastvarativedanIyasya, svayaMbhayapariNAmabhayotpAdananirdayatvatrAsanAdIni bhayasya, saddharmaprasaktacaturvarNakuzalakriyAcArapravaNajugupsAparivAdanazIlatvAdayo jugupsAyA AsravA bhavanti // kaSAyodayAdityAdi bhASyam / kaSaH-saMsAraH karma vA tasya AyAsteSAmudayo-vipAkastasAt kAraNabhUtAd yastItraH-prakarSaprApta Atmano-bhavituH pariNAmazcAritramohasyAsravo bhavati / tadyathA-paramadhArmikANAM sAdhUnAM garhaNayA dharmAbhimukhAnAM ca vighnakAritayA dezaviratijanAntarAyakaraNena madhumadyamAMsAviratiguNadarzanena cAritraguNasandUSaNenAcAripradarzanena parasya kaSAyanokaSAyodIraNena caraNaguNopaghAtakArikaSAyanokaSAyavedanIyaM cAritramohaM banAtIti // 15 // __ athAyuzcatuSTayasya yathAyathaM ka Asravakrama iti pRSTe brUmaH-caturNAmAdyasya niyatakAlapAkasya sUtram-bahArambhaparigrahatvaM ca nArakasyAyuSaH // 6-16 // bhA0-bahArambhatA bahuparigrahatA ca nArakasyAyuSa Asravo bhavati // 16 // TI-bahuH-vipulaH-prabhUtaH ArambhaNamArambhaH-prANiprANavyaparopaNaM anavaratakhaNDanIpeSaNIcullayudakumbhapramArjanIvyApAro vA / bahuzvAsAvArambhazca bhaarmbhH| parigrahaNaM parigrahaH-mUchoM-gAye-mamatvamAntareSu zarIrAdiSu bAhyeSu ca vastuSu kSetravAstuhiraNyasuvarNAdiSu snehaH / bahuzcAsau parigrahazca bahuparigrahaH tayorbahArambhaparigrahayorbhAvo bahArambhaparigrahatvam tathA pariNAma AtmanaH / cazabdaH smucitau| tAmeva bhASyeNa darzayati / bhAvapratyayaM ca pratyekamabhisambadhnAti-bahArambhatA bahuparigrahatA ceti / narakAH pApakarmaNAM sattvAnAmadhivAsA anAdikAlaprasiddhAsteSu bhavA nArakAsteSAM nArakANAM yadAyuH-jIvanaM tasyAsravo bhvti| teSunArakeSu vA bhave yadAyuriti sambandhaH / apare bruvate-bahArambhAH parigrahA yasyAsau bahArambhaparigrahastadbhAvo bahArambhaparigrahatvam / cazabdAdAgamoktaM ca kAra NadvayamabhisambabhAti / kuNapAhArAbhyavahAritvamasakRtpaJcendriyasattvabahArambhaparigrahatAyA vyApAdazcetyasmin pakSe bhASyaM na samyag gamitaM syAt / apare vyAcavyAkhyAntaram kSate-bahArambhaparigrahatvaM cazabdAt kaSAyodayAt tIvrapariNAmazcAnu kRSyate / evameva bahArambhaparigrahakuNapAhArapazcendriyavadhA AsevitA bhA1 'bhAbhavA iti' iti -pAThaH / 2 -- sambadhyate' iti Ga-pAThaH /

Page #132
tavArthAdhigamasUtram [adhyAyaH 6 vato bahulIkRtA nArakAyuSa AsravAH / eta eva prapaJcyamAnA bhedamane pratipadyante, mithyAdRSTayA zreSThAcAratA girirAjizailastambhakIcakaDaGgagranthikRmirAgasadRzakopAdikaSAyatA paraparitApakarapraNidhAnavadhabandhanAbhinivezAnRtavacanaprasvAdanAviratAviratamaithunopasevAsthiravairAvazendriyaniranugrahasvAbhAvyakRSNalezyApariNAmaraudradhyAnAnyAsravaprapaJco nArakasyAyuSaH // 16 // ukto nArakasyAyuSo hetustatsamanantaraM tairyagyonyAyuSa ucyate sUtram-mAyA tairyagyonasya // 6-17 // bhA0-mAyA tairyagyonasyAyuSa Asravo bhavati // 17 // TI0-mAyA zAThayaM vakratA manovAkAyikI ca kaikuNagranthitulyA / tiryazca:pRthivyaptejovAyuvanaspatidvitricatuHpaJcendriyAH nArakamanuSyadevavarjAsteSAM yonistiryagyoniH, yoniH-utpattisthAnaM,tatra bhavaM tairyagyonamAyustasyAsravo jAyate / mAyA mithyAtvAvaSTambhAdhamedezanArambhaparigrahakUTakarmanIlakApotalezyApariNAmArtadhyAnonmArgaprajJApanAmArgapraNAzasAticAravratazIlatAca vasudhArAjisadRzakopAyalpArambhasahAyA, prAdhAnyakhyApanAyaikAkinyAH khallu mAyAyAH kRtaM grahaNaM sUtrakAreNa, spaSTIkRtamevamAcakSANeneti // 17 // uktastairyagyonAyuSa AsravaH / atha manujAyuSa AsravaH ka ityatrocyatesUtram-alpArambhaparigrahatvaM svabhAvamArdavArjavaM ca mAnuSasya // 6-18 // bhA0-alpArambhaparigrahatvaM svabhAvamArdavArjavaM ca mAnuSasyAyuSa Asravo bhavati // 18 // rI-ArambhaparigrahAvuktalakSaNau / alpaH-stokaH / alpArambhaparigrahayorbhAvaH alpArambhaparigrahatvam / Atmano mandapariNAmatA Arambhe parigrahe ca, svabhAvaH-sahajo dharmaH sahaja mAdevaM na tu kRtrimam / prakRtyaiva jAtikularUpabalalAbhabuddhivAllabhyakazrutasthAneSu garvarahitaH mRdorbhAvaH mArdavaM--mRdutA / tathA sahajamArjavamRjo vo yathAvasthitamanovAkAyaviSayavakratAtyAgaH / cazabdaH kAraNAntarasamuccitau / etadeva bhASyeNa spaSTayati-alpArambhaparigrahatvamityAdinA / alpArambhatvam-alpaprANAtipAtAdhanuSThAyitvam , alpaparigrahatvam-alpecchatA, zabdAdiviSayA vA'lparAgatA, svabhAvamAdevaM svabhAvajaiva bhadratA, svabhAvAje prakRtyaivarjutA / cazabdAnmithyAdarzanAtivinItatvaM, sukhaprajJApanIyatA vAlukArAjisadRzaropatA svAgatAdhabhilASitA svabhAvamadhuratA lokayAtrAnugrahaudAsInyagurudevatAbhipUjA saMvibhAgazIlatA kApotalezyApariNAmaH dharmadhyAnadhyAyitA madhyamapariNAmatA ca manuSyasyAyuSa Asravo bhavatIti // 18 // .... 1' dRSTayAzleSTAvAratA' iti ga-pAThaH / 2 'kRNaggaM (8) vikalpA' iti Ga-pAThaH /

Page #133
sUtre 19-20] . svopajJabhASya-TIkAlaGkRtam kimeta evAsravA nArakAdInAmapyanye'pi santi / santItyAha sUtram-niHzIlavatatvaM sarveSAm // 6-19 // bhA0-niHzIlavatatvaM ca sarveSAM nArakatairyagyonamAnuSANAmAyuSAmAsravo bhavati / yathoktAni ca // 19 // TI-nira abhAvavacanaH, zIlam-uttaraguNasampat tadabhAvAnniHzIlaH,prANAtipAtAdinivRttiva'tAni tadrahito nivrataH / bhAvapratyayaH pratyekamabhisambadhyate / niHzIlatvaM nirvatasvaM ca sarveSAM nArakatairyagyonamAnuSANAM yadAyustasyAsravo bhavati / cazabdAt pUrvoktahetukalApo'pekSyate / etadeva bhASyeNa sphuTayati-ni:zIlavatatvaM cetyAdinA / zIlavatayobhovaH zIlavatatvam-AtmanastathAvidhaH pariNAmaH tadbhAvo niHzIlavatatvam / sarveSAmityavizeSaprasaGge'bhihitAnyeva sambadhnannAha / nArakatairyagyonimAnuSANAmAyuSAmAnavo bhavati / nArakAditrayAyuSAmeSa cAsravaH, yathoktAni ceti cazabdaM vyAcaSTe-yathA yasya nArakAdivyAyuSasya padam (?) uktAni baDhUvArambhaparigrahA mAyA'lpArambhaparigrahasvabhAvamArdavArjavakAraNAnIti // 19 // atha daivamapyAyuH sarvazabdena kiM nAkSipyate ? / bhogabhUmijAstu manujA yoSito vA mithyAdRSTayo niHzIlavratA api mRtvA deveSUtpadyante, na khalu teSAmaNuvratamahAvratabAlatapo'kAmanirjarAsamyagdarzanAnAM kazcidevAyuSo heturasti, atha ca maraNAnantaraM devabhUyamAsAdayantItyavazyaMtayA kazcid devAyuSa Asravo vAcyaH / sa ca nAnyo niHzIlavatatvAditi / te hi zIlavratarahitAH prANAtipAtAdiSu na pravRttA na nivRttAstato madhyavartinA sUtreNAvazyaM devAyurapekSyameva, evaMvidhaM ca bhASyaM nAsti, ato viduSopakalpavyAkhyA yathAgamaM kAryeti // bhA0-atha devasyAyuSaH ka Asrava iti ? / atrocyate TI0-athetyAdi smbndhgrnthH| Asravo'dhikRtasUtranArakatairyagyonamAnuSAyuSAmAsravo'bhihitaH, anantaraM daivasyAyuSo vAcyaH, tatrAnantaryamathazabdena pratipAdayati-devAnAmidaM devamAyustasya ka AsravaH 1 itikaraNaH praznaparisamApteravadyotakaH / atra-pRSTe'bhidhIyatesUtram-sarAgasaMyamasaMyamAsaMyamAkAmanirjarAbAlatapAMsi daivasya // 6-20 // bhA0-saMyamo virativratamityanAntaram / hiMsAnRtasteyAtrAparigrahenyo virativratamiti vakSyate (a0 7, sU0 1) // 1 'spadhyati' iti a-pAThaH / 2 'pradaM ' iti k-paatthH| 3 . *payujya vyAkhyA 'vipaatthH|

Page #134
tatvArthAdhigamasUtram [ adhyAyaH TI0 - sarAgasaMyamAdayazcatvAraH kRtadvandvAH sUtreNopAttAste khalvamI daivasyAyuSa AsravA bhavanti, prAk tena bhASyakAreNopanyastA eva, na vyAkhyAtAH sadvedyAsravaprastAve / adhunA tu svayameva prapaJcato vyAcaSTe -- saMyamo viratirbratamityAdinA bhASyeNa / sampUrvAdyame rbhAvasAdhanam / saMyamanaM saMyamaH - samyagjJAnapUrvikA viratiH - prANAtipAtAdipApasthAnebhyo nivRttiH / niyamo vratamityanarthAntaram | rAgaH -saMjvalana kaSAyastatsahavartI sarAgastasya saMyamaH sarAgasaMyamaH / itikaraNa niyama nivRtyAdyane paryAyopalakSaNArthaH / anarthAntaramityanenaikArthAbhidhAyitvaM sUcayati paryAyazabdAnAm / katiprakAraM punastad vrataM kiMlakSaNaM ceti pRSThe idamAha - hiMsAnRtetyAdi / hiMsAdayaH paJca kRtadvandvAH paJcamIbahuvacanena nirdiSTAH / paJcamI ca virAmArthAnAM prayogemahitA | hiMsAdibhyo viramaNaM yat tad vratamityevaM vakSyate-- vyAkhyAsyate saptamAdhyAyAdau / itizabda evamityasyArthe / evameSa sarAgasaMyamo daivasyAyuSa Asravo bhavati // 32 bhA0 - saMyamAsaMyamI dezaviratiraNuvratamityanarthAntaram / deza sarvato'NumahatI ityapi vakSyate ( a0 7, sU0 2 ) // akAmanirjarA parAdhInatayA'nurodhAcAkuzalanivRttirAhArAdinirodhazca || bAlatapaH / bAlo mUDha ityanarthAntaram / tasya tapo bAlatapaH / taccAgnipraveza marutprapAtajalapravezAdi / tadevaM sarAgasaMyamasaMyamAsaMyamAdIni ca devasyAyuSa AsravA bhavantIti // 20 // DhI 0 - saMyamAsaMyamaH kutazcit kenacidAkAreNa nivRttiH kacit pravRttiH, sthUlaprANiviSaya saMkalpa kRtaprANavyaparopaNa nivRttimeva pratijAnIte gehI, na tvArambhajaprANiprANavyaparopaNavireme'pi saMgirate / tasyaivaMvidhasya saMyamAsaMyamasya paryAyAnAcaSTe - dezaviratiraNuvratamityanarthAntaram / sampUrNa prANAtipAtAdyekadezo dezaH sthUlAt prANAtipAtAd viramaNe sati / evamanyatrApi draSTavyam / prapaJcastu vakSyate saptamAdhyAye | aNu ca tad vrataM ca aNuvratam / aNu- stokaM dezanivRttirvratam / itikaraNenAgAridharmAdiparyAyAkSepaH / etacca kimihaiva sakalaM vyAkhyAyate 1 netyAha- deza sarvata ityAdi / dezato virAtiraNuvrataM sarvato viratirmahAvratam / evaM vakSyatebhaNiSyate saptame'dhyAye eva / saMkSepatazcaiva daivAyuSaH saMyamAsaMyama AsravaH / kAma icchA prekSApUrvakA ritA tadarthopayogabhAjo yA nirjarA sA kAmanirjarA / nirjarA - karmapudgala parihANiH, na kAmanirjarA akAmanirjarA, anabhilaSato'cintayata eva karma pudgalaparizATaH / sA ca praadhiintyaa'nurodhaaccaakushlnivRttiraahaar| dinirodhazca / akuzalaM dhASanavalganaplavanalaGghanAvarohaNakUrdanasphoTanAdi, tat tu balavatA gRhIto nigaDAdisaMyataH kartumasamarthaH, na ca raudrAdhyavasAyI, na ca prANAtipAtAdibhyo nivRtyA, nApi teSu pravRttaH, paravazatvAdanAsvAditacaturvidhAhAraH / AdizabdAcchizirakAle nirAvaraNa dezavyavasthApito'pahataprAvaraNaH zIta 1 1 '0 yametadbhAva0' iti ka-pAThaH / 2 viramaNaM' iti pratibhAti / 3 ' AdigrahaNAt ' iti Ga-pAThaH /

Page #135
sUtra 21] skopajJabhASya-TIkAlaGkRtam sampAtavyathitavigrahaH, grISme'pi tiivrtigmaaNshugbhstivyuuhsNspRshymaansrvaanggo'pniitaatptraannH| cazabdaH samuccitau / anurodhAceni / anurodhAt dAkSiNyaM prItirvocyate / mitrasvajanAderApadi jAtAyAmaparo yadA tadanurodhAt prItervA sIdadaGgayaSTivivazo'kuzalanirodhamAtiSThate aratiparigatavapuSkacaturvidhAhAravirucipariNAmo daivasyAyupa Asravo vartata iti, dvAbhyAM rAgadveSAbhyAM mithyAdarzanasahavartibhyAmAkalito bAlaH sattvAvabodhaparAGmukhaH / tasya paryAyakathanaM karoti-bAlo mUDha ityanAntaram / mUDho vicittaH / atattve tattvAbhinivezapravRttiryathAvasthitajJeyAnanukUlajJAnaH / zeSamitizabdAdi prAga vyAkhyAtam / tasya tapo bAlatapaH iti / anena SaSThIsamAsapradarzanena samAnAdhikaraNaniyamAbhAvaM darzayati / bAlaM ca tat tapazceti baaltpH| bAlaM-asamartha sanmArgapratipAdane sakalakarmakSaye vA / tathA bAlasyApi mUDhasya yat tapastad bAlatapa iti / kIDaka punastadityAha-taccAgnipravezetyAdi / amipraveza:-agnau dharmAya patanam / marubhRguH nadIgiritaTAyadhodezo vA tatra patanaM prapAtaH / jalapravezo-jale nimajjanam / AdigrahaNAt balAyavazAsizalyollaGghanagRdhrabhakSaNazastrapATanaviSagaramaraNAdiparigrahaH / tadevamityAdinA samastameva sUtrArthamupasaMharati / taditi tasmAt / evam-uktena prakAreNa sarAgasaMyamasaMyamAsaMyamAdIni ceti / sarAgasaMyamasya prAdhAnyakhyApanArtha bhedenopAdAnam / itareSAM nikRSTatvAd yathAkramaM samasyopAdAnam / AdigrahaNAdakAmanijerAbAlatapasI grAhye / cazabdaH samuccayArthaH / devasyAyuSa AstravA bhavantIti paryantavartinetikaraNena devAyurAsravavistAro draSTavyaH / kalyANamitrasamparkadharmazravaNagauravatapobhAvanApAtradAnama. raNapratyAsannavartizItatapanalezyApariNAmAvyaktasAmAyikavirAdhitasamyagdarzanAdi ca daivAyuSa AsravA iti // 20 // bhA0-atha nAmnaH ka Asrava iti / atrocyate TI-evaM jJAnadarzanAvaraNavedyamohAyuSAM yathAsvamAnavAbhidhAnamavasAyAnantaraM para Aha-atha nAmnaH ka AsravaH / itikaraNaH praznaparisamAptau / atra prazne yathAvasaraviracitebhidhIyate tasya prakAradvaividhyAvasthAnAdazubhanAmakarmAsravastAvadabhidhIyate // sUtram-yogavakratA visaMvAdanaM cAzubhasya naamnH|| 6-21 // TI-yogaH prAg vyAkhyAtaH / zaktirUpa AtmanaH karaNavizeSaH kAyavAGmanolakSa. NastadgatA kauTilyapravRttiH svayameva yogavakratA'nArjavapraNidhAnaM mAyAcittaM yogaviparyAsa ityanarthAntaram / visaMvAdanaM satyavadabhyupagame tadapahnavopAye vyutthApanam / cazabda ubhayavizeSasamuccayArthaH / azubhaM yannAmakarma narakagatyAdi catustriMzadbhedaM ca tasyAstrako bhavati / bhASyeNa tadeva sphuTayati bhA0--kAyavAGmanoyogavakratA visaMvAdanaM cAzubhasya nAmna Amravo bhavatIti // 21 // 1. dhAyAvasAyA.' iti kh-paatthH|

Page #136
azubhanAmna AstravAH tattvArthAdhigamasUtram [ adhyAyaH 6 TI0-kAyavAGmanoyogavakratetyAdinA / kAyAdayaH kRtadvandvAsteSAM vakratAkAyAdigato mAyAvyavahAraH / samyaka pratipattau tadviparItapratijJApanavyApAro visaMvAdanamazubhanAmakarmaNa AsravaH / kAyasya tAvat kubjavAmanavika(ka)STAGgapratyaGgAvayavAkSinikocananAsAbhaGgamalavyAdhividUSakastrIpuruSabhRtyabhRtakaskandarudrarAjarSivizeSAvatArairesadbhAvodbhAvanaM vakratA / vAgvakratA yathA lATaH svabhAvavAgviSayoparatabhAvaH gauDamAlavArNavaviSayavAsinAmAyoNAmanAryANAM ca tadbhAvo viDambanAparatA / manovakratA'nyadeva manasi vyavasthApya lokapatipU. jAsatkArAdyAjihISoM bibhrANo'nyad vAcA samAcaratyanyat kAyena cessttte| evaM svaviSayaiva yogvkrtaa| visaMvAdanaM tu paraviSayam / tacca visaMvAdanaM nirdidikSitasyArthasyAvasthitasvabhAvasyAnyathAkaraNaM pitAputrayorvA prItibhAjoH parasparaM prItibhedakaraNaM vA visaMvAdanam / evamete kAyAdivikalpA nAnno'zubhasyAsravA bhavanti / anuktasamuccayArtho vA cazabdaH / mithyAdarzanamAyAprayogapizunAsthiracittatAkUTamAnatulAkaraNasuvarNAdipratirUpakatvAnuSThAnakUTasAkSyadAnAGgopAGgacyAvanavaNegandharasasparzAdyanyathApAdanayantrapaJjarakriyAnikRtibhUyiSThatAparanindAtma - prazaMsAmAraNAnRtavacanaparadravyAdAnamahArambhaparigrahojjvalaveSarUpamadaparuSA| sabhyapralApAkozamaukharyasaubhAgyopaghAtavazIkaraNaprayogaparakutUhalotpAda nAlaGkAradAnacaityavyapadezagandhamAlyadhUpAdicAryaviDambanopahAseSTakApAkadAvAmiprayogapratimAyatanapratizrayArAmodyAna vinAzanatIvrakaSAyapApakarmopajIvanAdIni cAzubhasya nAmna AsravA iti // 21 // atha zubhanAmakarmaNaH ka Asrava ityucyate sUtram-viparItaM zubhasya // 6-22 // bhA0-etadubhayaM viparItaM zubhasya nAmna Asravo bhavatIti // 22 // kiJcAnyat TI0-viparItamiti / etadevobhayamanantarasUtroktamAsravadvayaM viparItaM sadavakratA yogAnAM samyak prayoga AjaivayujastvayaM, avisaMvAdanaM vA'vipralambhanam-avipratAraNaM parasparaviparItagrahaNavadeva / cazabdaH smucitau| vaiparItyagrahaNamapi dhArmikadarzanasambhramasaMsArabhIrutApramAdavajenasadbhAvApeNAsamyaktvAjevAdayaH zubhasya nAmakameNo manuSyagatyAdeH sapta triMzadudayasyAsravA bhavantIti // 22 // kiJcAnyadityanena sambandhamAcaSTe / anyaccAnuktaM vizeSeNa tIrthakaranAma, sAmAnyena zubhanAmakarmaNa Asrave pratipAdite'pyacintyAnupamazaktiprabhAvasya triprakArAtizayavizeSatrailokyavibhUtivijayinastIrthakaranAmna ime AsravA veditavyAH1rasadbhAvanaM' iti Ga-pAThaH / 2 'gopinAsthira0' iti kha-ga-pAThaH / 3' prahAd jalaveSaH' iti -pAThaH /

Page #137
sUtraM 23 ] .stropajJabhASya TIkAlaGkRtam sUtram-darzanavizuddhivinayasampannatA zIlavateSvanaticAro'bhIkSNaM jJAnopayogasaMvegau zaktitastyAgatapasI saGghasAdhumamAtIrthakaranAma- dhivaiyAvRttyakaraNamahaMdAcAryabahuzrutapravacanabhaktirAvazakarmaNa AnavAH kAparihANirmArgaprabhAvanA pravacanavatsalatvamiti tIrtha kRttvasya // 6-23 // . bhA0-paramaprakRSTA darzanavizuddhiH / vinayasampannatA ca / zIlavateSvAtya. ntiko bhRzamapramAdo'naticAraH / abhIkSNaM jJAnopayogaH / TI-paramaprakRSTA darzanavizuddhirityAdi bhASyam / paramamityatizayena suSTha prakRSTAprakarSaparyantavartinI parityaktazaGkAdidoSA / zaGkAdayazca vakSyamANAH (a0 7, suu018)smygdrshnmlaaH| kA punarasau paramaprakRSTatyAha-darzanavizuddhiriti / " tattvArthazradvAna samyagdarzanaM" (a0 1, mU02) uktalakSaNavidhAnaM dRSTiH-darzanaM tattvaviSayA ruciH-prItiH jIvAdiSu pratyayA. vadhAraNaM tasya darzanasya nAnA(vi)zuddhiH-nirmalatA yathA nAnA citraM vicitramiti, kSAyopazamikaupazamikakSAyikANAM samyagdarzanAnAM yathAsvaM nAnA zuddhirvizuddhistIrthakaranAmakarmaNa aasrvH| vinayasampannatA ceti / vinIyate'nenASTaprakAraM karmeti vinayaH / sa ca jJAnadarzanacAritropacAvinayasya bhedaprabhedA: rabha rabhedena caturdhA / tatra jJAnavinayaH kAlavinayabahumAnopadhAnAdiH / darza ""navinayo niHshngkniHkaashaadibhedH| caraNavinayaH samitiguptipradhAnaH / upacAravinayo'bhyutthAnAsanapradAnAJjalipragrahAdibhedaH / evaMvidhena vinayapariNAmena pariNataH kartA vinayasampanna ucyate, tadbhAvo vinaya sampannatA / sA ca tIrthakaranAmakarmaNa AsravaH / cazabdaH samuccayArthaH / tathA zIlavateSvAtyantiko bhRzamapramAdo'naticAraH / zIlamuttaraguNAH piNDavizuddhisamitibhAvanA[dayaH] pratimAbhigrahalakSaNA mumukSoH samAdhihetutvAt zIlazabdAbhidheyAH / vratagrahaNAt paJca mahAvratAni rajanIbhaktaviratiparyavasAnAnyAkSiptAni / zIlAni ca vratAni ca zIlavatAni / teSviti tadviSayaH / Atyantika:-atyantabhavaH saMyamaH pratipattikAlAdArabhya yAvadAyuSaH kSayastAvada vizrAntyA bhavatyAtyantiko'pramAdaH sambadhyaH / bhRzamiti prakarSavacanaH prakRSTo'pramAdo bhRshmprmaadH| vikaTendriya vikathA-kaSAya-nidrAlakSaNaH paJcadhA prmaadH| anena hyAviSTo jIvaH kAryAkAryavimukhatvAdAdhAkarmAdi prANAtipAtAdi vA parihartumakSamo bhavati / na pramAdo'pramAdaH / pramAdaparivarjanamapramattatA / anaticAra ucyate-aticaraNamaticAraH-svakIyAgamAtikramaH / nAti cAro'nati vAraH / utsargApavAdAtmakasarvajJapraNItasiddhAntAnusAritayA zIlavrataviSayamanuSThAnamityarthaH / etacca tIrthakaranAmakarmaNa AsravaH / abhIkSNaM jJAnopayoga iti / abhIkSNaM muhurmuhuH-pratikSaNaM jJAnaM-dvAdazAGgaMpravacanaM pradIpAzaprAsAdaplavasthAnIyaM tatropayogaH-praNidhAnam / sUtrArthobhayaviSaya Atmano

Page #138
tasvArthAdhigamasUtram .. [adhyAyaH 6 vyApAraH / tatpariNAmitetiyAvat / vAcanApracchanA'nuprekSA''nAyadharmopadezairabhyasanaM tIrthakaranAmakarmaNa aasrvH|| bhA0-saMvegazca / yathAzaktistyAgastapazca / saGghasya sAdhUnAM ca samAdhivaiyAvRttyakaraNam / arhatsvAcAryeSu bahuzruteSu pravacane ca paramabhAvavizuddhiyuktA bhaktiH / TI0-saMvegazceti / abhIkSNamiti sambadhyate / cazabdaH samucitau / saMvesaMvegasya vyAkhyA janaM saMvego bhItirvicalanaM vA saMsAraduHkhAjAtijarAmaraNasvabhAvAt priyaviprayogAdeva bhayapariNAmaH pratikSaNaM jagatkAyAnityAzucitvAdicintanAca sAMsArikasukheSvanabhilASastatpravaNapariNAmAd vicalanaM saMvegaH / sa cAbhIkSNaM tAdRzaH pariNAmaH samupajAyamAnastIrthakaranAmakarmaNa aasrvH| yathAzaktiH-sAmarthya-sattvokAH,yathA svAnupAzaktiyethAzaktiH tatpUrvakastyAgaH svAnurUpazaktyapekSaH, svasya nyAyArjitasyAnukampAnirjitAtmAnugrahAlambanaM bhUtebhyo vizeSatastu vidhinA yatijanAya dAnaM-tyAgastIrthakaranAmakarmaNa AsravaH / tapazceti / yathAzaktirityabhisambadhyate / karmaNastApanAcchoSaNAt tapaH / tad dvidhA, antarbahirbhedAt / punarekaikaM poDhA prAyazcittAdibhedAdanazanAdibhedAca / tat svasAmarthyApekSamanuSThIyamAnaM lokapatipUjAbhilASatRSNAnirapekSeNa cetasA tIrthakaranAmakarmaNa aasrvH| saGghaH-samUhaH samyaktvajJAnacaraNAnAM tadAdhArazca sAdhvAdizcaturvidhastasya samAdhAnaMsvasthatA-nirupadravatvaM samAdhistasya karaNaM-jananam-utpAdanaM tat karoti yena jJAnadarzanacaraNAnAM vRddhirbhavati divasamanAbAdhAzca sAdhusaMyatI, dezayatipuruSayoSitaH / jJAnadarzanacAritralakSaNAbhiH pauruSeyIbhiH zaktibhirmokSaM sAdhayantIti sAdhavaH / teSAM ca vaiyAvRttyakaraNaM vyAvRttaH-tatkAryAnuSThAnapravaNastasya vyAvRttasya bhAvo vaiyAvRtyaM, sAdhUnAM mumukSUNAM prAsukAhAropadhizayyAstathA bheSajavizrAmaNAdiSu pUrvatra ca vyAvRttasya manovAkAyaiH zuddhaH pariNAmo vaiyAvRttyamucyate / cazabdaH samuccaye / athavA saGghabhaTTArakasya samAdhyutpAdanaM bhAvaH-cittapariNAma: paramArthabhAvastasya vizuddhiH-nirmalatA / athavA paramA cAsau bhAvavizuddhizca tadyuktA bhaktiH svaguNadoSAkRSTa samastasurAsurapuruSezvareSvacintyasAmarthyeSu sanmArgopadezAt paramopakAriSu prakRSTamanaHpariNAmazuddhipUrvikA bhaktiH sadbhUtAtizayotkIrtanavandanasevApuSpadhUpagandhAbhyarcanAyatanapratimApratiSThApanasnapanavidhirUpA tIthekaranAmakameNa AsravaH / paJcavidhAcArAnuSThAnAd yatijanA varaNIyopadezAd vA''cAryA dharmopadezadIkSAvratopadezadigyAcakA vA bhavantyAcAryAH / atraiva zrutavAcanAcAryatvAdupAdhyAyagrahaNam / aGgAnaGgaprakIrNakAdhanekazrutatadarthobhayayogAda bahuzrutAH / procyante'nena jIvAdayaH padArthA iti pravacanam-AgamaH-zrutajJAnam / cazabdaH samu zaktitastyAgaH' iti k-paatthH| 2 'nirjarAtmA.' iti -pAThaH /

Page #139
sUtraM 23 ] svopajJabhASya-TIkAlaGkRtam 37 ye / eteSu paramA bhAvavizuddhA bhaktiryathAsambhavamabhigamanavandanaparyupAsana yathAvihitakramapUrvakAdhyayanazravaNazraddhAnalakSaNA tIrthakaranAmakarmaNa AsravaH / bhA0 - sAmAyikAdInAmAvazyakAnAM bhAvato'nuSThAnasyA parihANiH / samyagdarzanAdermokSamArgasya nihatya mAnaM karaNopadezAbhyAM prabhAvanA / TI0 -- sAmAyikAdInAmityAdi / araktadviSTaH samaH tasya Ayo - lAbhaH - caraNadarzanaprAptiH sa prayojanamasyeti sAmAyikaM sakalasAvadyaviratilakSaNaM pratikramaNakAdi (1) tadAdiryeSAM AvazyakAnAM (caturviMzatistavAdInAM) tAni sAmAyikAdIni teSAM sAmAyikA dInAM AvazyakAnAM avazyamahorAtrAbhyantare kartavyAnyAvazyakAni - avazyatayA'nuSTheyAni / tAni ca saptadazavidhAnasaMyama viSayavyApArarUpatvAdane kaiprakArANi icchAmithyAtathAkArAdIni teSAM bhAvato'nuSThAnasyAparihANiH / bhAvata iti tdupyogaannytvkthnm| anupayuktasya hi sarvakriyAnuSThAnaM dravyamAtratvAcchumabandha nirjarAphalazUnyameva pravacane ca ghuSyate tataH sadbhAvAvahitacetaso yadanuSThAna karaNaM tasyAparihANiryathAvihita kAlA sevanamanyunAnatiriktatayetyevameSA AvazyakAparihANistIrtha karanAma - karmaNa Asravo bhavati / samyagdarzanetyAdi / taccArthazraddhAnalakSaNaM samyagdarzanaM sakalaguNAdhArastadAdiryasyAsau tadAdistasya samyagdarzanAdermokSamArgasya sakalakarmakSayottarakAlamAtmanaH svAtmanyavasthAnaM mokSastasya mArgaH - panthAH prAptyupAyo jJAnakriyAlakSaNastasya prabhAvanA - prakhyApanaM - prakAzanaM / kena prakAreNetyAha--nihatya mAnaM karaNopadezAbhyAmiti / mAnaH - ahaGkAraH / sa ca jAtyAdisthAnodbhUtaH zreyo vighAtakArI, yathA''ha (prazamaratyAM zlo0 27) - " zrutazIlavinayasaM - dUSaNasya dharmArthakAmavighnasya / mAnasya ko'vakAzaM, muhUrtamapi paNDito dadyAt // 1 // " tamevaMvidhaM mAnaM nyakkRtya karaNaM - svayamanuSThAnaM zradadhataH kAlavinayabahumAnAdyAsevanaM mUlottaraguNaprapaJcAnuSThAnaM ceti / upadezo'nyasmai pratipAdanaM bahuvidhavidvajjanasamitiSu syAdvAdAdinyAyAvaSTambhena prasabhamapahRtya pratibhAmekAntavAdinAmarhatpraNItasyAnavadyasya sarvatobhadrasya mArgasyaikAntikAtyantikaniratizayAbAdha kalyANaphalasyoccaiH prakAzanaM prabhAvanA / sA khalveSA tIrthaGkaranAmakarmaNa AsravaH / bhA0- arhacchAsanAnuSThAyinAM zrutadharANAM bAlavRddhatapasvizaikSekaglAnAdInAM ca saGgrahopagrahAnugrahakAritvaM pravacanavatsalatvamiti / ete guNAH samastA vyastA vA tIrthakara nAnna AsravA bhavantIti // 23 // TI0 - arhadityAdi / vandananamaskArapUjAsatkArArhAH arhantasteSAM zAsanam - upadeza AgamAkhyastadanuSThAyinAm-Agamavihita kriyAnuSThAyinAM zrutadharANAmityanena svayamavigatajJAnAnAmiti pratiprAdayati, parapratyayAnuSThAyitvaM niSedhayati, adhItapravacanArtho vidito 1 0kSaglAnAdInAM' iti gha-pAThaH / "

Page #140
tattvArthAdhigamasUtram [adhyAyaH 6 tsargApavAdaprapazcaH svAtantryAt kriyApravRttau na vyAhanyate / bAla:-kSullakaH kAraNaprabrAjito jaghanyAdibhedaH / jAtizrutaparyAyasthavirAstrayaH, SaSTivarSaH samavAyadharo vratAropaNottarakAlaM viMzativarSazca yathAkramaM vRddhaH / tapo bAhyamanazanAdi, AntaraM ca prAyazcittAdi, tadasyAstIti tapasvI, vicitraM vA tapaH kanakaratnAvalyAdibhedaM vakSyamANaM tadyogAt tpsvii| zikSyata iti ziSyaH(kSaH), zikSa eva zaikSaH, svArthe('Na) prAjJAdivat / zikSaNazIlo vA / chAtrAdipAThAt sapratyayaH / zaikSaH / sUtrArthAdhigame'bhiyukto yathAvihitakAlamadhyetavye zrotavye cAbhyudyata ityarthaH / glAno-mandapATavaH savyAdhikatvAd bhaktapAnAdhanveSaNe na pratyalaH / AdigrahaNAt kulagaNasamanojJaparigrahaH / cazabdaH samuccaye / zrutadharANAM bAlAdInAM ca saGgrahAdikAritvam / tatra saGgrahaH-parigrahaNamupasampadAlocanApUrvakaM saMyamAnuSThAnazrutAdhyayanacodanApraticodanArtham / upagraho vastrapAtrotpAdanabahuguNakSetrAkrAntilakSaNaH / anugraho bhaktapAnayathAyogyavihitapradAnAdilakSaNaH, etat karoti tacchIlazca tadbhAvaH saGgrahopagrahAnugrahakAritvaM tatpariNAmitetiyAvat / pravaktIti pravacanam / eta eva zrutadharAdayo bhagavadbhASitArthapratipAdanapariNatAH pravacanazabdavAcyAsteSu vAtsalyam / uktaM grahopagrahAnugrahalakSaNam / itizabda aadyrthH| viMzataH kAraNAnAM sUtrakAreNa kiJcit sUtre kiJcid bhASye kizcit AdigrahaNAta siddhapUjAkSaNalavadhyAnabhAvanAkhyamupAttam , upayujya ca pravaktrA vyAkhyeyam / idAnImusaMharatiete guNA ityAdinA / ete yathoddiSTA guNA darzanavizuddhayAdaya AtmanaH pariNAmAH samuditAH pratyekaM ca tIrthakaranAmakarmaNa AsravA bhavanti, na punarniyamo'sti samastA eva vyastA eva vA / vikalpArtho vAzabdaH / itizabdastIrthakaranAmakarmAsraveyattApratipAdanArtha iti // 23 // ___ nAmAnantaranirdezabhAjo gotrasyopAdAne kiM nibandhanamiti, etad dvidhA gotraMnIcairuccaizca / tatra tAvannIcairgotrAsravaprasiddhayarthamidamAhanIcairgotrasyAnavAH sUtram-parAtmanindAprazaMse sadasadguNAcchAdanodbhAvane ca nIcairgotrasya // 6-24 // __ bhA0-paranindA AtmaprazaMsA sadguNAcchAdanamasadguNodbhAvanaM cAtmaparobhayasthaM nIcairgotrasyAsravA bhavanti // 24 // TI-paranindetyAdi bhASyam / parazcAtmA ca parAtmA nindAca prazaMsA ca nindAprazaMse parAtmano nindAprazaMse yathAkramamabhisambandhaH parAtmanindAprazaMse / santo'santazca sadasantaHvidyamAnAvidyamAnAH te ca te guNAzca sadasadguNAH, chAdanaM codbhAvanA ca chAdanodbhAvane, atrApi krameNAbhisambandhaH sadasadguNAcchAdanodbhAvane / cazabdAt parAtmanindAprazaMse smucciiyete| 1'prajJAditvAt ' iti ka-pAThaH /

Page #141
39 sUtre 25-26] .. svopajJabhASya-TIkAlaGkRtam nIcairgotrasya karmaNa AsravA bhavanti / tatra svAtmavyatiriktaH parastasya guNavato'pi guNApahnavadvAreNa nindA-apavadanamabhUtAnAM bhUtAnAM ca doSANAmudbhAvanaM, svAtmanaH prazaMsanaM-stutirguNodbhAvanam abhUtAnAM bhUtAnAM ca guNAnAmAtmanaiva prakhyApanam / santo guNA vidyamAnAsteSAM chAdanaM-saMvaraNaM sthaganaM, dveSAt pRSTo'pRSTo vA nAcaSTe guNAn sato'pi, prastutatvAt parasambandhiguNagaNacchAdanameva sambandhyam, AtmAbhisambandhenAsatAm-abhUtAnAmeva guNAnAmudbhAvanaM karotyapRSTaH pRSTo vA prakhyApayatItiyAvat / etadeva ca sphuTataraM vibhajate-Atmaparobhayasthamiti / AtmasthamasadguNodbhAvanaM parasthaM sadguNacchAdanamAtmaparAvevobhayaM tatra sthitaM--vartamAnam / nIceriti / nIcaM-jaghanyaM-hInam / gotramiti gUyate-abhidhIyate AhUyate vA'neneti gotram / yat kAzubhaM tannimittIkRtyAbhidhA pravartate caNDAlazvapacamatsyabandhAdi tannIcairgotraM karma abhisambandhAt cazabdo'pi kutsAhetuSveva prayujyate / evamete paranindAdayo jAtikularUpabalazrutA - zvaryatapomadaparAvajJAnopAsanakutsanAdayazca nIcairgotrasyAsravA bhavantIti // 24 // idAnImuccairgotrasyAsravAbhidhitsayedamAhauJcairgotrasyAnavAra sUtram-tadviparyayau nIcairvRttyanutseko cottarasya // 25 // bhA0-uttarasyeti sUtrakramaprAmANyAduccairgotrasyAha / nIcairgotrAstravaviparyayo nIcaittiranutsekazvocairgotrasyAsravA bhavanti // 6-25 // __TI0-taditi sarvanAma pUrvaprakRtApekSaM prAk prakRtA nIcairgotrAsravAsteSAM viparyayoyathAbhihitavaiparItyaM paraguNaprazaMsA AtmanindA ca sadguNaprakAzanamasadguNacchAdanaM ca paratra, Atmani tu sadguNacchAdanamapyAtmotkarSaparihArArtha, tathA nIcairvRttiH-nIcaivartanaM vinayapravaNavAkAyacittatA / utseko-garvaH zrutajAtyAdijanitaH notseke'nutseko-vijitagarvatA / etau nIcairvRttyanutseko cazabdAt tadviparyayazca uttarasyeti sUtrakramaprAmANyAducairgotrasyAha / itizabdaH padArthakaH / nIcairgotramuktalakSaNaM tasyAsravaviparyayaH paraguNaprazaMsAdiraparaM cAsravadvayaM nIcaittiranutsekazvocairgotrasyAsravAbhavanti / uccairiti / uccam--utkRSTamikSvAkuharibhojarAjanyAdIti // 25 // uktaM gotram / AsravAdhikAra evAyamanupravRttastatra samastakarmapratyavasAnanirdiSTasyAnugrAhakasukhavyavacchedakRto'ntarAyasya ka Asrava ityucyateantarAyasyAnavAH sUtram-vighnakaraNamantarAyasya // 6-26 // bhA0-dAnAdInAM vighnakaraNamantarAyasyAsravo bhavatIti // ete sAmparA.. yikasyASTavidhasya pRthaka pRthagAsravavizeSA bhavantIti // 26 // TI0-vino-kSiAtaH-pratiSedhaH savyAjo nirvyAjazca tasya karaNam-anuSThAnaM tatpari1. guNAcchAdanameva ' iti pratibhAti /

Page #142
tArthAdhigamasUtram [ adhyAyaH 6 vyAkhyA NAmayogino'ntarAyAbhidhAnasya karmaNa Asravo bhavati / etadeva bhASyeNa spaSTayati-dAnAdInAmityAdi / dAnamAdiryeSAM te dAnAdayo dAnalAbha bhogopabhogavIryAdAna lAbhAdInAM khyAH / tatra dAnaM viziSTapariNAmapUrvakaM svasya parasvatvApAdanam / tadeva gRmANaM pratigrahItrA''deyaM lAbha ucyate / bhogo manohArizabdAdiviSayAnubhavanam / upabhogo'nnapAnavasanAdyAsevanam / vIryamAlapariNAmo viziSTaceSTAlakSaNaH / eSAM dAnAdInAM vighnakaraNaM yena yenopAyena na datte taM tamupAyamApAdayati dAtuH, evaM yena yenopAyena na labhate lipsustathA bhogopabhogAnubhavanasamartho yena yenopAyena na bhavati yathA cAsya-vIryam - utsAhaH-parAkramo na bhavati tathA tathA'nutiSThate'ntarAyasya karmaNa Asravo bhavati / itizabdo vighnakaraNa vizeSapradarzanArthaH // adhunA sakalA sravaprakaraNa parAmarzadvAreNopasaMharatyadhyAyArtham ete sAmparAyikasyetyAdinA / ete tatpradoSanihavAdayaH saMsArabhramaNa kAraNasyASTaadhyAyopasaMhAraH vidhasya jJAnAvaraNAderantarAyaparyavasAnasya karmaNaH pRthak pRthagra vivekanA punaru ( pRthagu) ktatayA AsravavizeSAH sAmAnyAsravApekSayA vizeSA bhavanti / itizabdo'trAbhidhitsitasaMkSiptArthaparisamAptAviti // 26 // 40 // iti zrItattvArtha sUtre bhASyasaMyukte bhASyAnusAriNyAM tattvArthaTIkAyAm AsravapratipAdanaparaH SaSTho'dhyAyaH samAptaH / / 6 / /

Page #143
saptamo'dhyAyaH 7 -of tatrAdimaM bhASyam - bhA0 - atrAha-uktaM bhavatA sotA vedyasyAsraveSu ( a0 6 sU0 13 ) bhUtatratyanukampeti / tatra kiM vrataM ko vA vratIti ? / atrocyate TI. - atrAhoktaM bhavatetyAdinA sambadhnAti bhASyakAraH / sUtreSUktaM SaSThAdhyAye sabedanIyakarmAsraveSu bhUtavatyanukampeti sakalasUtropalakSaNam / athavA yAvat sambandhopayogitAvata evopAdAnaM, vratIti zrUyate matvarthIyapratyayAntaH / tatra kiM vrataM ko vA vratIti praznenopakramyate // nanu ca vrataprazna eva nyAyyaH tatprastAvAt tatparijJAnAt tu tatsambandhe vratI sujJAna eveti / ucyate - viziSTasambandhakhyApanArthaM vratigrahaNaM, vakSyatyupariSTAt " niHzalyo vratI" (a0 7, sU0 13) iti / prANAtipAtAdiviratayo mAyAdizalyaviviktA vratavyapadezamaznuvate, tathAvidhavratasambandhAcca vratIti / atrocyata iti vratasvarUpa nirNayArthamAhavratavyAkhyA sUtram -- hiMsArata steyAbrahmaparigrahebhyo viratirbratam // 7-1 // TI0 - vratisvarUpaM tvidameva bhASyamanUdyopariSTAt pratipAdayiSyate / gRhNImastAvad vratAnyatha vratI ka ityatreti / hiMsAdayaH kRtadvandvAH paJcamyantAH / paJcamI ca jugupsAvirAmapramAdArthAnAmupasaGkhyAnAdapAdAnalakSaNA, tAM ca pratyekaM hiMsAyA ityAdinA bhASyeNa darza yati - bhA0- -hiMsAyA anRtavacanAt steyAdabrahmataH parigrahAca kAyavAGmanobhi* viratirbratam / TI 0 - hiMsAdayazca vakSyamANalakSaNAH / tatra kaSAyAdipramAdapariNatasyAtmanaH kartuH kAyAdikaraNavyApArAd dravyabhAvabhedena prANavyaparopaNaM hiMsA / prAgabhihitahiMsAdInAM vyAkhyA sAmAnyalakSaNayoge sati sadbhUtanivAsadbhUtodbhAvanA viparIta kasAvadyA di * mRSAvacanam / paraparigRhItasya svIkaraNamAkrAntyA cauryeNa zAstraniSiddhasya vA steyam / pUrvalakSaNayogAnmohodaye sati cetanAcetana srotasorAsevanamabrahma / sacittAcittamizreSu dravyAdiSu zAstrAnanumateSu mamatvaM parigrahaH / cazabdaH samuccayArthaH / ebhyo hiMsAdibhyaH kAyavAGmanobhirviratirvratam / viratiH - nivRttiH // nanu cAsUtritatvAt kAyA - ditrayamanupAdeyaM bhASyeNa / nAyaM doSaH / AtmanA hi viratiH / sA ca kareMNamavazyatayA'pekSate / tacca kAyAdyeva yogyam / athavA pramattayogAdityatra yogagrahaNalakSaNasUtre sarvavratavizeSaNArthaM ? 1 sadvedya 0 ' iti pAThaH / 2 ' hiMsAdaya ' iti gaGa-pAThaH / 3 ' zAstrapratiSiddhasya ' iti Ga-pAThaH / karaNAvazyatayA ' iti ga-pAThaH / 6

Page #144
42 tattvArthAdhigamasUtram [ adhyAyaH 7 yat taccetasi sabhivezya vivRtaM bhASyakAreNa / AsravAdhyAyavaktavyazeSameva vA'dhikRtya sptmaadhyaaymaah| vratazabdaH ziSTasamAcArAta nivRttau pravRttau ca prayujyate loke / nivRtte ceddhisAto viratiHnivRttivrataM, yathA-vRSalAnaM vratayati-pariharati / vRSalAnnAnnivartata iti, jJAtvA prANinaHprANAtipAtAdenivartate / kevalamahiMsAdilakSaNaM tu kriyAkalApaM nAnutiSThatIti tadanuSThAnapravRttyarthazca vratazabdaH / payo vratayatIti yathA, payo'bhyavahAra eva pravartate nAnyatreti, evaM hiMsAdibhyo nivRttaH zAstravihitakriyAnuSThAna eva pravartate, ato nivRttipravRttikriyAsAdhyaM karmakSapaNamiti pratipAdayati / nivRttipravRttI ca zAstracodite, tadanuSThAnAnmokSAvAptiriti // nanu ca bhASyakAro nivRttivacanameva vyAcaSTe vratazabdena, pravRttivacanamapIti tadetat katham / ayamamiprAyo bhASyakRtaH-anyataropAdAne'nyatarapratItiH sambandhazabdatvAd bhavatyeva pitAputrAdivat / yata uktam-"jJAnakriyAbhyAM mokSa" iti |praadhaanyaat tu nivRttireva sAkSAt prANAtipA. tAdibhyo darzitA, tatpUrvikA ca pravRttirgamyamAnA / anyathA tu nivRttirniSphalaiva syAditi / viratizabdasyA nirUpayati bhA0-virati ma jJAtvA'bhyupetyAkaraNam / akaraNaM nivRttiruparamo viratirityanAntaram // 1 // ttii-virtirnaametyaadinaa| viramaNaM viratiH / nAmazabdo vAkyAlaGkArArthaH / hiMsanaM hiMsA-prANaviyojanam / prANAzcendriyAdayastatsambandhAt prANinaH ekadvitricatuHpaJcendriyAkhyAstAn vijJAnAnusArAt abhyupetya-zraddhAya pratipadya bhAvato'karaNaM viratiH / jJAnazraddhAnapUrvakaM cAritramitiyAvat / tadeva cAkaraNaM vivRNoti paryAyaiH-akaraNaM nivRttiruparamo viratirityanarthAntaramiti / caraNasyaite paryAyAH / tatrAkaraNamiti nivRttipravRttikriyAlakSaNa cAritraM manovAkAyakRtakAritAnumatibhedotpannasaptacatvAriMzacchatavikalpabhAvanayA parihArAnuSThAne, evaM nivRttyAdayo'pi bhAvanIyAH, paryAyazabdaizva vyAkhyAnamasammohAthai prdeshaantreviti||1|| __tadetadavizeSacoditaM paJcatakA viSayavratAbhidhAnaM viratyAzrayadvayavivakSAvazenAsakalakasvabhAvAdubhayathA veditavyamityAha sUtram-dezasarvato'NumahatI // 7-2 // TI-dezazca sarva ca dezasarve tAbhyAM dezasarvataH / virAmArthApekSA pazcamI / aNu ca mhccaannumhtii| kathaM punarviratisAmAnyamekaM sat dvidhA bhidyate / vivakSAvazena dezasarvAbhidhAnAccaikatvAdivivakSAyAmekavacanAdivat hiMsAdivirativrataprastAvAca yathAkramamabhisambandhaH / dezasarvagrahaNaM viratyA sahAbhisambadhyate / aNumahadrahagaM vratena / dezato viratiraNuvrataM, sarvato viratirmahAvratam / etameva sUtrAthe bhASyeNa spaSTayati 1 . 0kRta sapta. ' iti k-paatthH| 2 'nivartante ' iti ga-pAThaH / / 3 ' pratIyatIti ' iti ka-pAThaH / 4.etanivRttyA' iti dd-paatthH|

Page #145
sUtraM 2] .khopajabhASya-TIkAlaGkRtam __ bhA0-ebhyo hiMsAdibhya ekadezaviratiraNuvrataM, sarvato viratirmahAvratamiti // 2 // TI-ebhya ityAdinA / ebhya iti prastutAni parAmRzya hiMsAdIni sarvato vyavacchindabAha-ekadezaviratiraNuvrata miti / sakalapANigaNaviSayA hiMsA, tasyAzca viratirna savasyAH, kintu ekadeza iti ekadezagrahaNenaiva spaSTayati-na sarvasmAt prANivyaparopaNAda viratiH, kintu ekadezAt , sthUlAdityarthaH / sthUlasUkSmaprANibhedAt saGkalpajArambhamedAd vA / sthUlAnmRpAvAdAditi kUTasAkSyadAnAdi sthUlaH, mamodiprayogataH suukssmH| sthUlAdadattAdAnAditi haThaharaNAdi sthUlaM yatraihikAmuSmikAcauryadoSA gRhiNAm , sUkSmaM parihAsataH parakIyapari(1)laghuNakASThAdigrahaNaM vaa| sthUlAnmaithunAd viramati sthUlatvamekadezajanitamatra pratIyate svadArasantoSaH paradAranivRttivo / svadArasantuSTaH zeSayoSito mAtRvadanupazyati, paradArAbhigamanAnivRttaH peraparigRhItayoSitaH pariharati, aparigRhItavezyAmabhigacchati / tathA icchAparimANAdanyato viramAmIti / kecinmahAvratAnupAtAt svalpatratatvAdaNuvratamiti vyaacksste|| .. samprati mahAvratavyAcikhyAsayA''ha-sarvato virtirmhaavrtmiti| sarvata iti / sarvasmAt sUkSmAt sthUlAca prANavyaparopaNAd viramAmItyAdi / evaM zeSANyapi sarvato vAcyAni / mahAviSayatvAnmahAvratamityetAni paJca mahAvratAni bhavanti samyaktvayuktAni mUlavAcyAni // nanu ca yathaiva mRSAdinivRttirahiMsAvratapAlanArthatvAnmUlaguNAH, evaM nizIthabhojanaviratirapi mUlaguNaH syAt / ucyate-ahiMsAvataparipAlanArthatvAditi samitibhiranai kAntaH, api ca mahAvratadhAriNa eva tanmUlaguNaH tadvirahitasya yasmAnmUlaguNA evAparipUrNAH syuH, ato mUlaguNagrahaNe tadrahaNamathokSiptam / yathAca savavratopakAri rAtribhojanaM na tathopavAsAdi, atastanmUlaguNo mahAnatinaH, zeSamuttaraguNaH / aNuvratadhAriNastUttaraguNo nizAbhojanaviratirAhAratyAgAdupavAsavat tapa eva vA taditiH prtiitm| kaH punardoSo rAtribhojana iti cet evaM manyate-udgamAdidoSarahitasya vAsaraparigRhItasyAbhyavahAreNAndhaso naktaM na kila doSa iti / - etadayuktam / kAlAtikrAntasya pratiSiddhatvAt, gRhItasyAnItAlocitakSarAtribhojana niSa : NavizrAntisamanantarameva ca bhujerabhyanujJAnAt, nizAhiNDane ceyopathavizu DherasambhavAt, dAyakagamanAgamanasasnehapANibhAjanAya darzanAt, AlokitapAnabhojanAsambhavAt / jyotsnAmaNipradIpaprakAzasAdhyamAlokanamiti cet tadapyasat, agnisamArambhaniSedhAta, ratnaparigrahAbhAvAta, jyotsnAyAH kAdAcikatvAt, Agame taniSiddhatvAt, hiMsAdivadanAsevanIyameva vibhAvarIbhaktamiti // 2 // 1 :parigrahayoSitaH' iti ga-pAThaH / 2.0pAlanAt ' iti -paatthH| 3 'mityAha ' iti ga-pAThaH /

Page #146
[adhyAyaH 7 44 tavArthAdhigamasUtram / uktaM vrataM savidhAnamaNu mahaJca, tatra mahAvratamadhikRtya bhAvanAsUtram sUtram-tatsthairyArtha bhAvanAH paJca paJca // 7-3 // TI0-aNuvratasya copari bandhavadhAdikAticAraparihArarUpA vakSyamANA (a07, sU020) apAyAvadyadarzanAdikAzca sAmAnyarUpAH / mahAvrataM copabhogA(vargA?)bhilASibhiH prANibhidhRtisaMhananaparihANyA pramAdabahulaiH dUrakSamatastatpratipAtaparihArArtha bhAvyanta iti bhAvanAH / tadityanena paJcavidhasyeti, sarvanAmnA'nantaratvAnmahAvratamabhisambadhyate / bhASyakArastu yadyapi sAmAnyena vratasyeti vivRNoti, tathApi tacchabdopAdAnasAmarthyAnmahAvatAbhisambandhaH / anye tu vyAcakSate-dvayorapi vratayonyAyyaH smbndhH| sambhavati hi zrAvakasyApi kasyacida yathoktaM bhAvanAjAlamevaM tvavyAptiH syAt, vyApinyazca vatino bhAvanA iSyante / vratAnAM bhAvanAnAM bhA0-tasya paJcavidhasya vratasya sthairyArthamekaikasya paJca pazca saGkhyA bhAvanA bhavanti / - TI0-tasya vratasya paJcavidhasyeti paJcaprakArasya sarvaprANAtipAtaviratyAdeH sthairyArthadALapAdanArtha-sthiratvaM prayojanamuddizya abhyasyante, anabhyasyamAnAbhirbhAvanAbhirmalImasIbhavantyanabhyasyamAnavidyAvanmahAvratAnIti / ekaikasyeti vratasya / sAmAnAdhikaraNyena SaSThI, na samu. ditAnAM paJcAnAmapIti // nanu paJca pazceti vIpsAvivakSA / yata ekaikasyeti lapsyata eva, anyathA vIpsAnairarthakyaM syaaditi| ucyate-sAmAnyavizeSAbhyAM vyAkhyAtRbhiH pratipAdyate'rthaH,paJcavidhasya vratasyeti sAmAnyenopakramya punarvizeSeNaikaikasyetyAha samudAye mA bhUditi / paJca pazceti vIpsAyAM dvivacanam / apare tu sUtramadhIyate-tatsthairyArtha bhAvanAH paJca pazcaza iti / sUtrapAThavicAraH te caivamabhidadhati-saMkhyAvAcinaH prAtipadikAd vIpsAyAM dyotyAyAM "kArakAcchampratyayo'nyatarasyA"miti / dvau dvau dadAti dvizo dadAtIti vAkyaM vRttizca / tadetadanupapannam / yataH zampratyayAntena vratAni bhAvanA vA sambadhyerana, yadi vratAni tataH SaSThayantena sambandhyAni paJcAnAM pazcAnAmiti / tato'kArakatvAt SaSThayA: zampratyayo na labhyate / atha bhAvanAmisambandhastataH paJca bhAvanA bhavantIti paJcaza iti vaktavyam / dvitIyaM paJcagrahaNaM na kartavyam / tatsthaiyothai bhAvanAH paJcaza iti paThitavyam / evapnubhayathA'pi na ghaTate zaspratyayaH / atastatsthairyArtha bhAvanAH paJca pazceti nyAyyaM sUtram // bhA0-tadyathA-ahiMsAyAstAvadIryAsamitiH, manoguptiH, eSaahiMsAyAH paJca / NAsamitiH, AdAnanikSepaNAsamitiH, AlokitapAnabhojana miti // bhAvanA 1 'paJcazaH ' iti gh-ttii-paatthH| 2 : pUrvairanumataH' iti ka-pAThaH / 3 ' samAnAdhikaraNe ' iti Ga-pAThaH /

Page #147
sUtraM 3 ] skopabhASya-TIkAlaGkRtam ___TI0-tadyathetyanena prastutabhAvanopanyAsaH / ahiMsAyAstAvaditi / ahiMsA prANAtipAtaviratiH / tAvacchabdaH kramadyotakaH / asyAH prathamamucyate, pazcAnmRSAvAdAdiviraterabhidhAsyate / IraNamIryA--gamanaM tatra samitiH-saGgatiH zrutarUpeNAtmanaH pariNAmaH, tadupayoginA purastAd yugamAtrayA dRSTyA sthAvarajaGgamAni bhUtAni parivarjayannapramatta ityAdiko vidhiH iiyosmitiH| manaso guptimanoguptiH-manaso rakSaNamAtaraudradhyAnApracAraH dharmadhyAne copayogo manoguptiH / eSaNA gaveSaNA-grahaNa-grAsabhedAt tridhA / tatrAsamitasya SaNNAmapi kAyAnAmupapAtaH syAt, yatastatsaMrakSaNArthameSaNAsamitiH samastendriyopayogalakSaNA / AdAnaM-grahaNaM nikSepaNaM-mokSaNamaudhikopagrahikabhedasyopadherAdAnanikSepaNayoH samitirAgamAnusAreNa pratyavekSaNapramArjanA / AlokitapAnabhojanamiti pratigehaM pAtramadhyapatitapiNDazcakSurAyupayutena pratyavekSaNIyastatsamutthAgantukasattvasaMrakSaNArthamAgatya ca pratizrayaM bhUyaH prakAzavati pradeze sthitvA supra(tya)vekSitaM pAnabhojanaM vidhAya prakAzapradezAvasthitena valganIyam / itikaraNaH prANavadhaviraterbhAvaneyattAvyavasthApanArthaH / evametAH pazca bhAvanA muhurmuhurbhAvayanvAsayan bahulIkurvan sakalAmahiMsAM pAtuM pratyalo bhavatIti // samprati satyavacanasya bhAvanAH paJca pratipAdayannAhasanatasya pakSa bhA0-satyavacanasyAnuvIcibhASaNaM krodhapratyAkhyAnaM lobhapra"bhAvanAH tyAkhyAnaM abhIrutvaM hAsyapratyAkhyAnamiti // TI-satyavacanasyetyAdi / satyam-avitathaM sadbhUtArthapratipattikAri, asadbhUtaM ca viparItArthapratipAdanaM,prANAnupaghAtazUnyam / anuvIcIti dezIvacanamAlocanArthe vrtte| bhASaNaM vacanasya pravartanam / ato'yamarthaH-samIkSyAlocya vacanaM pravartitavyam / anAlocitabhASI kadAcinmRSA'pyabhidadhIta / tatazcAtmano lAghavavairapIDAH phalamaihika, parasattvopaghAtazca niyata iti / tasmAt samIkSyodAharaNenAtmAnaM bhAvayanna mRSAvacanajanitenainasA sampRcyate / krodhaH kaSAyavizeSo mohakarmodayaniSpannoprItilakSaNaH pradveSaprAyaH / tadudayAcca paravAn vaktA svaparanirapekSo yatkiJcanabhASI mRSA'pi bhASeta / ataH krodhasya pratyAkhyAnaM nivRttiranutpAdo vA, (tena) nityamAtmAnaM bhAvayet / evaMca vAsayan satyAdi na vyabhicaratIti / lobhaH tRSNAlakSaNaH kUTasAkSitvAdidoSANAmagraNIH samastavyasanaikarAjo jalanidhiriva durbharaH karmodayAvibhUto rAgapariNAmastadudayAdapi vitathabhASI bhavati / atra satyavatamanupAlayatA tadAkArapariNAmaH pratyAkhyeya iti bhAvanIyam / bhayazIlo bhIrustaccaihikAdibhedAt saptadhA mohanIyakarmodayajanitamudayAca tasyAnRtabhASaNaM sumbhaM bhavatItyabhIrutvaM bhAvayet / abhIruzca na jAtu 1'pradhAnamoha' iti i-pAThaH /

Page #148
tavArthAdhigamasUtram [adhyAyaH 7 cid vitathaM bhASate-taskaro'yaM pizAco vA mayA rajanyAM dRSTa iti, tasmAnirbhayavAsanAdhyAnamAtmani vidheyamiti / hAsyaM hasanaM-mohodbhavaH parihAsastatpariNato hyayamAtmA parihasan pareNa sArdhamalIkamapi brUyAt, tasya parijihIrSayA ca hAsyapratyAkhyAnamabhyupeyam / etAH pazcApi bhAvayan bhAvanAH satyavatarakSaNakSamo bhavatIti // tathA'dattAdAnavirateH pazcaiva bhAvanAstayAcikhyAsayA''ha bhA0-asteyasyAnuvIcyavagrahayAcanamabhIkSNAvagrahayAcanametAvadityavagraasteyasya paJcabhAvanAH hAvadhAraNaM samAnadhArmikebhyo'vagrahayAcanaM anujJApitapAna bhojanamiti // TI0-asteyasya paJcetyAdhupanyasyati / AlocyAvagraho yAMcanIyaH / sa cAyaM paJcaprakAraH paThito devendra-rAja-gRhapati-zayyAtara-sAdharmikabhedena / atra ca pUrvaH pUrvo bAdhya uttara uttarobAdhaka iti sazcintya yo yatra svAmI sa eva yAcyaH |asvaamiyaacne tu doSabAhulyamuktam ArSa eva akANDavIDanAyaihikamAmuSmikamadattaparibhogajanitaM, tasmAdAlocya avagraho yAcya ityevamAtmAnaM bhAvayet / itthaM ca bhAvayannAdattAdAne pravartata iti / sakRd datte'pi parigrahe svAminA bhUyo'bhIkSNAvagrahayAcana kArya, abhIkSNaM-nityaM muhurmuhuH pUrvalabdhaparigraho glAnAdyavasthAsu mUtrapurISotsargapAtrakaracaraNaprakSAlanasthAnAni dAtRcittapIDAparihArArtha yAcanIyAni, evaM ca yAcyAmAcaranbAdattAdAnajanitenAgasA spRzyate / tathA etAvadityavagrahAvadhAraNa etatparimANamasyaitAvatparimitaM sarvataH kSetramavagrahItavyaM ityetadevAvadhAraNaM sarvatazca parimANaM tadabhyantaravartinImUrdhvasthAnAdikriyAmAsevamAno na dAturuparodhakArI bhavati / yAcyAkAla eva cAnavadhAraNe vipariNatirapi vacasi syAdvadAnyasyetyAtmano'pi cAdattaparibhogajanitaH karmabandha iti / samAnadhArmikebhya ityaadi| dharma caranti-Asevante iti dhArmikAH, samAnA:-tulyAH pratipakazAsanAH samyaktvAdimuktisAdhanasamanvitAH sAdhavastebhyaH pUrvaparigRhItakSetrebhyo'vagraho yAcyastadanujJAnAddhi tatrAsanamanyathA steyaM syAt / tadanujJAtaM tu pratizrayAdi samastaM gRhNIyAdityevamAtmAnaM bhAvayet / tathA'nujJApitapAnabhojanamiti paJcamI bhAvanA / anujJApitam-anujJAMprApitam--anujJayA svIkRtaM pAnabhojanaM sUtroktena vidhinA pazcamAnakaM pASaNDamanupravizya vyapagatAGgavikAraH piNDaiSaNopayuktaH akRtakAritAnumatamatisRSTaM kalpanIyamAnIya gurave nivedyAlocanApUrvakamabhyanujJAto guruNA maNDalyAmekako vA bhuJjIta / bhujiratra pAlane'bhyavahAre ca vyAkhyeyaH / tatazca yAvat kiJciddharmasAdhanamupakaraNamaudhikaupagrahikabhedaM tat sarvamanujJAtaM guruNA vandanapuraHsaraM guruvacanavidhinA paribhoktavyam, evamAtmani vAsanAmAdadhAno nAtikrAmatyastayatratamiti // 1..vAcanIyaH' iti ga-pAThaH / 2 : nImUrdhvasthAnA ' iti ka-pAdaH / 3 ' cetasi ' iti Ga-pAThaH / -

Page #149
sUtraM 3 ] svopajJabhASya-TIkAlaGkRtam 47 bhAvanAH bhA0 - brahmacaryasya strIpazupeNDaka saMsakta zayanAsana varjanam, brahmacaryasya paJca rAgasaMyuktastrIkathAvarjanam, strINAM manoharendriyAlokavarjanam, pUrvaratAnusmaraNavarjanam, praNItarasa bhojanavarjanamiti // TI0 - abrahmAsevananivRttiH brahmacaryam / tasyApi paJca bhAvanAH, tadyathA - strItyAdi bhASyam / striyo rUDhyA devamAnuSabhedAd dvividhAH / pazugrahaNAt tiryagjAtiparigrahaH / tatra vaDavA - bAleyI - go-mahiSya-jAvikAdiSu sambhavati maithunam / etAzca sacittAH, acittAH striyaH pustalepyacitrakarmAdiSu bahuprakArAH / paNDakAstRtIyavedodayavartino mahAmohakarmANaH yoSAsyasevanAbhiratAH klIvA iti prasiddhAH kRtadvandvairebhiH saMsaktamAkulaM zayyate yatrAsyate ca tacchyanAsanaM pratizrayasaMstArakAMsanAdi, tacca bahnapAyatvAd varjanIyamityevamAtmAnaM bhAvayet / tathA strIpazupaNDakAnAmasannidhAne'pi rAgasaMyukta strIkathAvarjanam / mohodbhavaH kaSAyo rAgaH tadAkArapariNAmo rAgasaMyuktaH / strINAM kathA strIkathA, rAgasaMyuktasya strIkathA, athavA rAgasaMyuktA cAsau strIkathA ceti rAgAnubandhinI dezajAtikulanepathyabhASAgativibhrameGgitahAsyalIlAkaTAkSapraNayakalaha zRGgArarasAnuviddhA vAtyeva cittodadheravazyaMtayA vikSobhamAtanoti tasmAt tadvarjanaM zreya iti bhAvayet / tathA strINAM manoharendriyAlokanavarjanaM manoharANi mAnonmAnalakSaNayuktAni darzanIyAni sRjAvantIndriyANi yoSitAmapUrva vismayarasanirbharatayA visphAritalocanaH prekSate vikacakuvalayavipuladalacchavi nayanayugalamasyAH karNajAhamakaTAkSamapyAlokitaM jhagiti manasijajvalanamA dIpayati, kimuta vikaTakaTAkSakavacitam 1 | evaM yathAvibhAgasanniviSTAvayavAni zrotraprANavadanapInapayodharabharajaghanasthalAdIni vAcyAni / tvagindriyabhedatvAt stanakalazAdyupanyAsaH / ityevaM tadAlokanAdyuparatiH zreyasIti bhAvayet / tathA pUrvaratAnusmaraNavarjanaM pravrajyAparyAyAt pUrvo gRhasthaparyAyastatra rataM - krIDitaM vilasitaM yadaGganAbhiH saha tasyAnusmaraNAt kAmAbhistatsmaraNendhanAnusandhAnataH sandhukSate, atastadvarjanaM zreya iti bhAvayet / tathA praNItarasa bhojana varjanamiti / praNIto vRSyaH snigdhamadhurAdirasaH kSIradadhinavanItasarpirguDataila pizitamadyApUpAdistadabhyavahAro - bhojanaM tato medomajjAyukrAdyupacayastasmAdapi mohodbhavaH, ataH satatAbhyAsataH praNItarasAbhyavahAro varjanIya ityAtmAnaM bhAvayed brahmacaryamicchanniti // " bhA0-- AkiJcanyasya paJcAnAmindriyArthAnAM sparzarasagandhavarNazabdAnAM manojJAnAM prAptau gArdhyavarjana mamanojJAnAM prAptau dveSavarjanamiti || 3 || kiJcAnyaditi / TI0 - kiJcanaM bAhyAbhyantaraparigrahaH / avidyamAnakizcanaH akizcanastadbhAva AkizcanyaM-aparigrahatA tadbhAvanAH pazca / tadamidhitsayedamAha-paJcAnAmityAdi / paJcAnAmindri 1' SaNDaka0' iti gha- pAThaH / 2 saMkulamAkulaM ' iti ka-pAThaH / 3 ' 0 kAzanAdi' iti ka-pAThaH /

Page #150
tatvArthAdhigamasUtram [anyAyaH 7 yANAmA-viSayAH sparzAdayaH paJcaiva yeSAM manojJA rAgahetavasteSAM manojJAnAm-iSTAnAM sparzarasagandhavarNazabdAnAM prAptau-grahaNe sati gAyavarjanam / gAya-snehaH--teSu rAgapariNAmo'tastadvarjanaM zreyaH / tathA amanojJAnAm-aprItihetUnAM grahaNe veSavarjanam / dveSaHkrodhamAnapariNAmaH tattyAgAt paJcaitA bhAvanA bhAvyamAnAH pratikSaNamAkiJcanyaM paripUrayanti / mamatvalakSaNo bhAvataH parigrahaH tadvyavacchedAdaparigrahateti // 3 // kizcAnyaditi sambadhnAti, bhAvanAprastAve'nyadapi mokSaguNaM bhAvayediti / itizabdaH apyarthe / prativrataM paJca paJca bhAvanAH pratipAditAH / samprati tu sarvavratasAmAnyabhAvanAH kathyanta iti // sUtram-hiMsAdiSvihAmutra cApAyAvadyadarzanam // 7-4 // bhA0--hiMsAdiSu paJcasvAsraveSu ihAmutra cApAyadarzanam avadyadarzanaM ca bhAvayet // TI-hiMsA AdiryeSAM teSu hiMsAdiSu ihetyasminneva loke amutretyamuSmina paraloke narakAdijanmani apAya:-anarthaparamparA avayaM-garhitaM pApaM tadvipAkAnarakAdiSu tIvraduHkhAnubhavanamapAyAvadyayodarzanam-upalabdhiH , upalabhamAnazca na pravartate hiMsAdiSu, jJAnapUrvakatvAt kriyAnuSThAnasyeti / enamevArtha bhASyeNa prapaJcayati-hiMsAdiSvityAdinA / hiMsAdiSvAsaveSu kiyatsu ? paJcasvityAha / hiMsAnRtasteyAbrahmaparigraheSu AsravA uktalakSaNAH teSvapAyadarzanamavadyadarzanaM ca bhAvayet / ihaivAmI pratyavAyA hiMsAdiSu pravRttasya dRzyante, pApavipAkazca dAruNo'mutretyevaM muhurmuhurbhAvayet // bhA0-tadyathA-hiMsAyAstAvat hiMsro hi nityojanIyo nityAhiMsAyA vipAkaH nubaddhavairazca / ihaiva vadhabandhapariklezAdIn pratilabhate pretya cAzubhAM gati garhitazca bhavatIti hiMsAyA vyuparamaH zreyAn // TI-tadyathetyAdi / tayorapAyAvadyayovibhAgamAcakSANo hiMsAyAstAvadityAha / hiMsAsambandhinI tAvadapAyAvadye prakAzyete pazcAdalIkAnAm / hiMsanazIlo hiMsraH-prANavyaparopaNe jaatshktiH| hizabdo yasmAdarthe / nityaM satatamukhejanIyaH-saMtrAsakArI / 'kRtyalyuTo bahulaM'(pA. a03, pA03, sU0113)iti kartari kRtyapratyayaH / sarvadA udvejako nisA(niHsI?)mAyudho bhISaNavepo lalATataTAropitabhUbhaGgaH prakRSTAmapa'ArasanirbharAruNalocano gADhadaSTadazanacchadaH sattvAnAmuDhegakArIti pratItam / nityAnubaddhavairazceti / nityamanubaddhaM-prasaktaM vairamasyeti nityAnubaddhavairaH,sarvadA pravRttavairasantAnazca ta(ya)smAnnityodvejanIyo nityAnubaddhavairazca bhvti|tsmaadihvetybhismbndhH / ihaivetyasminneva loke vadhaH-tADanaM dvivalakazAdibhirvandhaH pazcApiNDanahaDIniga. DagalazRGkhalAdikaH pariklezo'GguSThagrahaNoSmasthApanajalAvasekakASTheSTakaropaNAdiprANavyApattiH, 1 hiMsAzIlo' iti ga-pAThaH / 2 'goSNasthApana ' iti Ga-pAThaH / 3 'vyApacca ' iti Ga-pAThaH /

Page #151
sUtra 4 ] . khopajJabhASya-TIkAlaGkRtam AdigrahaNAdullambanazirazchadAdibhiH, pratilabhata iti pratiprApnoti / kRtasya prANAtipAtasya ca phalaprAptirihaiveti / pretya cetyAdinA phalamAmuSmikaM darzayati / pretya ceti mRtvA / azubhA gatiH-narakatiryakumAnuSatvAni / garhito-ninditaH / prAktanajanmopAttAzubhakarmavipAko'yamasya pApakAriNo varAkasyetyevaM saMmbhAvayato vivekabalAdasya nizcayapratyaya utpadyate-hiMsAyAstyAgo-vyuparamaH zreyAniti // bhA0-tathA'nRtavAdI azraddhayo bhavati / ihaiva jihAcchedAdIna anRtasya vipAkaH maatlmt| TI0-yathA prANAtipAtakArI pratyavAyena yujyate tathA'nRtavAdyapItyAhaanRtaM vakSyamANalakSaNaM tadvAdI bhavati azraddheya iti / azraddheyaH avidyamAnazraddheyaM vacanamasyeti sAmarthyAdabhisambadhyate'nRtasya prakrAntatvAt / ihaivetyAdinA pratyavAyamaihikamAmuSmikaM ca darzayati-jihAcchedAdIniti / AdizabdAt karNanAsikAkaraNacchedaparigrahaH / bhA0-mithyAbhyAkhyAnaduHkhitebhyazca baddhavairebhyastaddhikAn duHkhahetUna prAmoti, pretya cAzubhAMgatiM garhitazca bhavatIti anRtavacanAd vyuparamaH zreyAn // TI0-mithyA alIkaM abhyaakhyaan-anRtvcnm|| nanuca mithyaagrhnnmtiricyte| yasmAlloke'bhyAkhyAnAzabdo'nRtavacana eva prasiddha iti / abhyAkhyAyaka eva mithyaashbdH| yadvA'bhyAparvasya cakSiGolyuTi vacanamAtramabhilApo'bhyAkhyAnazabdenocyate, tadvizeSaNAya cedamupAdIyate mithyetyevamarthavat,nAsti alIkavacanenaiva cAropayatyanenedaM kRtamanenedamiti, tenAbhyAkhyAnenotpannaduHkhAstebhyazceti / pUrvadoSApekSazcazabdaH / bddhti| avicchinnaM vairaM yeSAM tebhyaH / tadadhikAniti jihAcchedAdibhyo'pi atizayena yAtanAprakArAn mithyAbhyAkhyAnAdhikatvAd duHkhahetUnU vadhabandhAdIn prApnoti / tIvrAzayo hi tIvasthityanubhAvameva krmaadtte| mukhyaH khaheturAzayastatpuraHsarAH zeSahetavaH / pretyetyAdinA''muSmikaM phalamAdarzitam , yasAccaivaMvidho vipAko'nRtavacanasya tasmAt tadvyuparamaH zreyAniti // yathA prANAtipAtAlIkAnuSThAyinau pratyavAyayuktau, bhA0-tathA stenaH paradravyaharaNaprasaktamatiH sarvasyorejasteyasya vipAkaH nIyo bhavati / ihaiva cAbhighAtavadha bandhana hastapAdakarNa nAsottaroSThacchedanabhedanasarvasvaharaNavadhyapAnamAraNAdIn pratilabhate, pretya cAzubhAM gatiM garhitazca bhavatIti steyAd vyuparamaH zreyAn // 1'pratItaphala.' iti u-pAThaH / 2 'nindyaH iti ga-Ga-pAThaH / 3 'sambhAvayati ' iti ga-pAThaH / 4 'nizcaya satpadyate' iti ng-paatthH| 5 'yadA' iti ga-pAThaH / 6'syAcakSiNaro lyuTi' iti ga-pAThaH / 7 'baddhamityava." iti ga-a-pAThaH / 8 ' bhavatIti' iti gha-pAThaH / 9 'yAtana' iti gh-paatthH| 10 'bhavati' iti g-paatthH| .

Page #152
tattvArthAdhigamasUtram [ adhyAyaH 7 TI-tathA stena ityAdi / stenaH parakIyadravyApahAre prsktmtiH-sktcittH| sarvasyeti apahiyamANadravyAdisvAmina udvegaM janayati / ihaiva cetyaadinaa| hastAdInAmavayavAnAM chedana-zarIrAt pRthakkaraNaM, bhedanaM tu tathA saniviSTAnAmeva vedhnpaattnaadikm| vadhyapAnamiti / vaMdhyo vyApAdyastasya pAnaM, madyapAnasya pradhAnatvAt , tatpUrvakamanyadapi karavIrakusumamAlAbharaNakharaghaTikAvalambamaSImrakSaNacaTakapaMcakanAranyakaraNam / mAraNaM-prANavyaparopaNam / AdigrahaNAt svamAMsakhAdanabandhotkatenakapardikAmAgaMNaprakAraparigrahaH / pretya cetyAdhuktArtham, atastadvyuparamaH zreyAn / steyAt-cauryAd vyuparamaH zreyAniti // yathA prANAtipAtAlIkAsteyapravRttAH pratyavAyAn bhUyasaH spRzanti, bhA0-tathA abrahmacArI vibhramodghAntacitto 'viprakIrNendriyo madAndho gaja abrahmaNo vipAkaH / .. iva niraGkuzaH zarma no labhate / mohAbhibhUtazca kAryAkAryAna "bhijJo na kizcidakuzalaM nArabhate / TI-tathA abrahmacArItyAdi / abrahmacArI-maithunasevI / vizramo-vilAsa vizeSastenobhrAntaM cittaM-calamanavasthitaM yasyeti / viprakIrNendriya iti, tucche viziSTe ca viSaye pravartitendriyavRttiH manojJeSu zabdAdiSu rAgAGgeSu rAgAnuraktaH, amanojJeSu dviSTeSu zabdAdiSu dveSAbhyuktAtmasvarUpaH / madAndho gaja ivetyAdinA hastimUrkheNa saha sAdharmya darzayati / itarathApi tiryazco'pi hitAhitapravRttinivRttipolocane akSamAH, svalpajJAnakSayopazamatvAt, atizayena tu madakAle guJjanmanohAridhvanimadhukarAlIDhamadavArinirjharasnapitakapolabhittiH anAhatA''dhoraNavyApAditanizitAGkuzatigmAyavedhajanitavyatho mattagaja iva zarma-sukhaM nopalabhate nAvApnotItiyAvat / vibhramodbhrAntacittatvAt (vi)prakIrNendriyatvAceti yuktidvayam,avitRptasya cakutaH sukhena sambandha iti / mohAbhibhUtazcetyAdinA mohanIyakarmodayaM sUcayati / strIpuMnapuMsakavedodayAbhibhUtaH sa tathA vijRmbhata iti / cazabdAt pUrvoktavidhisamuccayaH / idamakArya idaM kArya ca nAbhijAnAti grahAviSTapuruSavat paravazatvAt , tatazca na kiJcidakuzalaM na prArabhate, nirvivekatvAt sarvameva kuzalaM manyata ityabhiprAyaH // bhA0-paradArAbhigamanakRtAMzca ihaiva vairAnubandhaliGgacchedanaparadAragamanasya phalam vadhabandhanadravyApahArAdIn pratilabhate'pAyAn, pretya cAzubhI gati garhitazca bhavatIti abrahmaNo vyuparamaH zreyAniti // 1 'vadhyopAyaH' iti ka-kha -paatthH| 2 'paJcanAgnyakaraNa' iti ga-pAThaH / 3 'prakIrNe0 ' iti kh-g-paatthH| 'tiryagjAtiH' iti -pAThaH / 5 'akSamA' iti a-pAThaH / For Private & Personal Use Orady

Page #153
sUtra 4] . .svopajJabhASya TIkAlaGkRtam TI-paradAretyAdinA aihikAmuSmikapratyavAyopadarzanam / pareSAM dArAH paradArAHparaparigRhItayoSitaH / zrutajJAnapratiSiddhazca sarvo maithunavyApAraH paradArazabdavAcyaH, tadabhigamanaM tadAsevanaM (tena) janitAnihaiva vairaparamparA zirazchedanaM tADanaM bandhanaM dravyApahAraM, AdigrahaNAt nAnAvidhAH,pratilabhata iti, eta eva pratyapAyAH pretya cetyAdinA pAralaukikAtyapAyadarzanam / tasAdabrahmaNo vyuparamaH shreyaaniti|| yathA prANAtipAtAdipravRttaH pratyavAyena yujyate, bhA0-tathA parigrahavAn zakuniriva mAMsapezIhasto'nyeSAM parigrahasya vipAkaH kravyAdazakunAnAmihaiva taskarAdInAMgamyo bhavati / arjenarakSa NakSayakRtAMzca doSAn prApnoti // TI-tathA parigrahavAnityAdi / zAstrAnanujJAto mUrchAspadaM ca parigrahaH tadvAn parigrahavAniti / aihikapratyavAyapradarzanArtha zakunirivetyAdidRSTAntagranthopanyAsaH parapratyAyanaprayojanaH / mAMsapezIti / mAMsakhaNDameva dIrgha pezyucyate / AdAnamokSaNavyApAravavAda pAdo'pi hasta eva zakuneH, mAMsapezI haste yasyeti mAMsapezIhastaH / vyadhikaraNAnAmapi gamakatvAd bahuvrIhiH kaNThekAlavat / anyeSAM kravyAdazakunAnAmiti / AmamAMsabhakSAH kravyAdA abhidhIyante / kRtavikRtazabda upapade'pi pratyayoddezaH, pRSodarAditvAca kRtavika tazabdasya kravyAdezaH / kRtavikRtapakamAMsabhakSAstu krvyaadaaH| karmaNyaNeveti / mAMsapezIparigrahahetoHkravyAtpatatriNAmihaiva gamyaH-abhibhavanIyaH, caJcucaraNanakhamukhapakSatiprahataH parizaTatpatatravrajaH zaraNArthI viyati nazyan nirAlambanaH parizrAntastaruzikharAdyupatraprAptisamanantaramAkramya balAdapahRtamAMsapezIkaH kiJciducchrasan kaNThagataprANaH kRcchrAd vimucyate zakunibhiH / taskarAdInAM ca gamyaH parigrahavAn / AdigrahaNAd raajdaayaadprigrhH| taskarAdayaH prasabhaM cauryeNa vA'pahAramAcarantyabhibhUyeti / arjana, upAttasya pAlanaM rakSaNaM, kSayo -nAza ityarjanAdikRtAMzca parigrahavAn avAnoti doSAn / tatrArjanaM nyAyyamanyAyyaM vA / nyAyyaM vANijyakarmakaratvaM kRSyAdhupAyam / taccAtiklezayuktam / anyAyyaM taskaratvAdyupAyasAdhyam / tatrApi vdhvndhvishsnaadidossaaH| rakSaNamapi sUtrasucetaso (1) rAtriMdivaM nRpadahanataskaradAyAdamUSikAdibhyaH klezabahulam / kSayo'pyupabhogAdapuNyodayAcca / tatropabhogakAlamadhikRtyedamAha bhA0-na cAsya tRtirbhavatIndhanairivAgne, lobhAbhibhUtatvAca kAryAkAryAnapekSo bhavati, pretya cAzubhAMgatiM prApnoti, lubdho'yamiti ca garhito bhavatIti parigrahAdU vyuparamaH zreyAn // 4 // kizcAnyat 1'vipratyayAdeH' iti ga-pAThaH / 2 'ducchvAsAt ' iti Ga-pAThaH / 3 'sUcita' iti Ga-pAThaH /

Page #154
52 tatvArthAdhigamasUtram [ adhyAyaH 7 TI0-na cAsya tRptirbhavatIndhanairivAgneriti / upabhujAnasyApi cAsa tRptirasambhAvyA'merindhanairiva prakSipyamANaiH pravRddhajvAlAkalApasya pratyuta vRddhireva jAyate, evaM parigrahavataH prAjyadraviNarAzerapi pratikSaNamapUrvApUrvadravyAvAptau santataivecchA vijRmbhate / icchAyAzvAnivRttau tRptyabhAvaH / na cAtRptaH sukhalezenApi yujyata iti / apuNyodayAdapi kSayo bhavati / vibhavasya dakSiNottaramathurAdhivAsivaNigdvayaprAptipraNAzAkhyAnakAd bhAvanIyaH / tannAze ca hRdayAtisAragrahaNIdoSagrahAvezadaurbalyamaraNAvasAnaH zArIro mAnasazca kleshH| lobhAbhibhUtatvAcetyAdi / lobhakaSAyAnuraktacitto lobhAbhibhUtaH-tRSNApizAcikayA vazIkRtastadbhAvo lobhAbhibhUtatvaM tasAcceti / cazabdaH samuccayArthaH / idaM kartavyamidaM na kartavyamiti nApekSate-nAlocayati / tatra kartavyaM kArya yatra pravartate puruSastadAtvAyatyoH sukhArtha, tacca nApekSate tRSNAndhaH / zuci karmAnuSThAnaM, akartavyaM-akArya tatrApyanAlocya pravartate, na pratyavAyAn nibhAlayati / yataH pitaramapi hinasti mAtaramapyucchinatti putramapi vyApAdayati bhrAtaramapi jighAMsati priyAM jAyAmapi jJapayatItyevamakAryametaditi nApekSate / pretya cetyAdinA pAralaukikapratyavAyapradarzanaM, prakarSakASThAprAptastRSNAkaSAyaH kRmirAgAnukArI tatpariNAmazcAyamAtmA narakAdiSUpapadyata ityAgamaH / lubdho'yamityAdinA tvaihikameva pratyavAyazeSamAcaSTe / lubdhastRSNAvAnadAtA saJcayaikacitto na kasmaicid duSkRtamapi dadAtItyakSilambanam / nindyate ca, janasamavAyeSvayazo labhata iti pratipAdayati / ataH parigrahAd vyuparamaH zreyAniti // 4 // kizcAnyat ityanena sambandhamAha / hiMsAdayaH prakrAntAH kizcetyanenopekSyante / eteSu hiMsAdiSvidamanyad bhAvayet / tadAhahiMsAdayo duHkham sUtram-duHkhameva vA // 7-5 // TI0-vAzabdo vikalpArthaH / apAyAvadyadarzanaM bhAvayet , duHkhameva vA bhAvayediti, samuccayArtho vAzabdaH / duHkhameva ca bhAvayet, apAyAvadyadarzanaM ceti / evakAropAdAnAt sukhalavagandho'pi nAstIti pratipAdayati / duHkhameva kevalaM hiMsAdayo na sukhamapIti / enamevArtha bhASyeNa spaSTayati bhA0-duHkhameva vA hiMsAdiSu bhAvayet / yathA mamApriyaM duHkhaM, evaM sarvasattvAnAmiti hiMsAyA vyuparamaH zreyAn // TI0-duHkhameva vetyAdinA / hiMsAdiSviti hiMsAnRtasteyAbrahmaparigraheSu viSayabhUyamApanneSu duHkhahetuSu duHkhasvabhAveSu ca duHkhabahulatAmeva bhAvayediti / kena prakAreNetyAhayathA mamApriyaM-na prItikAri duHkhaM aniSTasaMyoganimittaM zarIramanaHpIDAtmakaM vyApatti

Page #155
sUtraM 5) svopajabhASya-TIkAlaGkRtam paryavasAnam / evaM sarveSAM sattvAnAmapyapriyaM vadhabandhacchedanapATanollambanAdihetukamAtmAnumAnAdavaseyamityevamAlocayataH kRtino manasi nizcitamavatiSThate / ato hiMsAyA vyuparamaH zreyAniti // anRtabhASaNamapi duHkhamevetyabhidhitsurAha bhA0--yathA mama mithyAbhyAkhyAnenAbhyAkhyAtasya tIvaM duHkhaM bhUtapUrva bhavati ca tathA sarvasattvAnAmiti anRtavacanAd vyuparamaH zreyAn // TI0-yathA mametyAdi / mithyAbhyAkhyAnaM prAya vyAkhyAtaM, tena mithyAbhyAkhyAnena-alIkAdhyAropeNa abhyAkhyAtasya-abhimukhamAkhyAtasyAbhiyuktasya prakAzitasya cAnenedaM kRtamuktaM veti tannimittaM yathA mama prakRSTaM tIvaM duHkhaM bhUtam-utpannapUrvamityarthaH, samprati vA bhavatyalIkAdhyAropAt tathA sarvasattvAnAM tADageva tInaM duHkhamabhyAkhyAnahetukamupajAyate'sminneva loke, amuSmin punarloke mithyAbhyAkhyAnaparo yatra janma pratilabhate tatra tatra tAzerevAbhyAkhyAnairabhiyujyamAnaH sadA duHkhamanubhavatItyanRtAd vyuparama: zreyAniti // hiMsAnRtabhASaNaduHkhavat steyamapi duHkhamevetyAha- bhA0-yathA mameSTadravyaviyoge duHkhaM bhUtapUrva bhavati ca tathA sarvasatvAnAmiti steyAd vyuparamaH zreyAn // TI0-yathA mametyAdi / yathA mama khadravyasyeSTasya viyoge'pahArakriyayA taskaraiH kRte duHkhaM zArIraM mAnasaMvA pUrvamabhUt bhavati vA'dhunA tathA sarvasattvAnAm / ataHstayAda vyuparamaH zreyAniti // yathA ca hiMsAnRtasteyAni duHkhasvabhAvAni, bhA0--tathA rAgadveSAtmakatvAnmaithunaM duHkhameva / syAdetat sparzanasukhamiti / taca na / kutaH 1vyAdhipratIkAratvAt kaNDUparigatavaccAbrahmavyAdhipratIkAratvAt // - TI.-pUrvaduHkhatulyatAmatidizati / mAyAlobhau rAgaH / krodhamAnau dveSaH / mAyA chanarUpA / tadAkArapariNAmazca hiMsAnRtasteyeSu pravatete / lobho'pi gAyelAmastatpariNAmazca mAMsAdigAAdukto'vagrahaNena cauryeNa caiteSu pravartate / tathA krodhamAnAbhyAmapi prerito hiMsAdiSu pravartate ityatyantaprasiddham / 'maithunasyApi tAveva rAgadveSau nidAnaM, rAgadveSakAraNatvAca maithunamapi duHkhamevetyavadhAryate / rAgadveSAvAtmanaH svabhAva:-kAraNaM yasya tad duHkhameva rAgadveSAtmakatvAd hiMsAdivat / syAdetadityAdinA grnthenaashngkte| prasiddhiriyam-yoSitAmupabhoge dazanacchadapAnAkSicumbanavapuHparirambhaNapInastanataTInakhamukhAvadAraNaguhyasaMyogavIryani 1 'nizcetamava0' iti kh-ng-paatthH| 2 'janmani '. iti Ga-pAThaH / 3 pariNatazca' iti -pAThaH / 4 'yUtasyApi' iti ga-pAThaH /

Page #156
tattvArthAdhigamasUtram [adhyAyaH 7 sargasamakAlabhAvisparzanendriyadvArakaM sukhamanubhavapramANasiddhaM bhUyasAM prANinAmapahuvAnasya pratItipratyakSavirodhAvavazyaMbhAvinAvityArekite bhASyakRdAha-taca netyAdi / tadityanena spazenasukhamabhisambadhyate / na khalu tat sukhaM, duHkhmevetybhipraayH| vakSyamANo'yametadRSTAntabalAt pratItipratyakSavirodhAvanAspadau, itarastameva dRSTAntamabhidhyAyannAha-kuta iti / kasmAdetat sparzanasukha duHkhameva pratipattavyaM yuktyantarAt ? / sAdhyasAdhanasaGgatena hi sAdharmyadRSTAntena pratipattirupajAyate sAdhyasAdhanazUnyena vyatirekadRSTAntena veti bhASyakAra Aha--vyAdhipratIkAratvAdityAdi / rAjaputrIkSayakuSThAdayo vyAdhivizeSAsteSAM pratIkAraH-pratikriyA, tannidAnaparihAreNa bheSajopayogaH pathyAsevanaM ca / udbhUto hi vyAdhiH zarIramanaso dhAmAdhatte / bAdhApratikSepazca bheSajAdhapayogasAdhyaH / karmaNAM ca kSayopazamodayAdayaH kSetrakAladravyabhAvAdyapekSA na khalvAtyantikaM sukhopajananamAdhAtuM samarthAH, duHkhapratibandhamAtrakAritvAt / mUDhAzca tamavasthAvizeSa sukhamiti manyante / vyAdhizca makaradhvajaH // prathamoddiSTavyAdhitulyavipAkatvAt hetuvicAraNAyAha bhA0-asukhe hyasmin sukhAbhimAno mUDhasya / tadyathA-tIvrayA tvakazoNitamAMsAnugatayA kaNDvA parigatAtmA kASThazakalaloSTazarkarAnakhazuktibhivicchinnagAtro rudhirAdraH kaNDUyamAno duHkhameva sukhamiti manyate / tadanmaithunopasevIti maithunAd vyuparamaH zreyAn // TI0-asukhe hysminniti| duHkhameva bhrAntAH sukhamityupacaranti mohAdajJAnAcetyato'sukhe tasmin sukhabuddhiryathA gaNDAdiSu pAkAbhimukheSu paripakeSu ca tIvravedanAparigatasya jantostatpATanapUyaniHsaraNena vedanAmAtraprazamastathA puruSavedAdhudayAt tIvArtibhAjo'vadhIritavivekabalasya yatkiJcanakAriNo grahAviSTasyeva paravazataH sadA''rtadhyAnapIDyamAnamanasaH syAdisaMyoge vilapato'sabhyAni prAptamUrchAgamasyeva bADhaM kliznato bIjalezAnutsRjataH ... pUyalavAniva sukhamabhimanyamAnasya mohanIyakarmavijambhanirbharacetaso maithune na sukhAvAptiH duHkhameva, asmin pratyakSapramANasamadhigamye kutaH pratItyanubhavavirodhA viti / yastvanubhavastatra sukharUpaH so'bhiniviSTabuddherabhimAnavataH samupajAtabhrAnteH zuktikAyAM rajatapratyayAnubhavavaditi / ato vivAdagocarApanno bIjanisargo na sukhahetuH, vyAdhipratIkAratvAt pUyAdinisargavat / asmiMzca pratijJAne dRSTAntaH sulabha ityanupAto'pi bhASyakRtA vyAkhyAtrA prdrshitH| bhASyakArIyadRSTAntastu-tadyathetyAdinA bhASyate / 1'mabhidhApayannAha' iti ng-paatthH| 2 'vivaraNAya' iti -paatthH| 4'bhAvyate' iti g-paatthH| 3 'zilAloSTa. ' iti ka-pAThaH /

Page #157
sUtraM 5] . svomajJabhASya-TIkAlaGkRtam kAmasukhaM duHkhameveti khyApyate / tIyetyAdi kaNDUvizeSaNam / tIvrA-parAkASThAM gatA tvakcarmazoNitamamagmAMsapizitamedAdyanugatA-prAptA / na caivaMvidhayA kaNDvA parigatAtmA vyAptazarIraH kASThAdikaNDUyanakriyAyAH kAraNaM nAnArUpamapadizati / kASThazakalaM-kASThakhaNDaM yena kaNDUyA nivartate / loSTaH-iSTakAdikhaNDam / zarkarA-zarkaroTAdikA / nakhazuktayonakhamukhAni / pradarzanamAtrametat / ebhiH kASThazakalAdibhirvicchinnagAtra iti vidAritagAtraH kRtatvakchedastatazca sravatA rudhireNAH / kaNDUyamAna iti kaNDUjUdhAtorjitvAt kamiprAye kriyAphale Atmanepadam / kaNDUyamAnaH-kaNDUyAM nivartayan evaMvidhAvastho duHkhameva sukhamiti manyate mohAt / prayogo'pi bhASyArthAnugato-vivAdagocarApanno bIjanisargoM na sukhaM prati kAraNaM, vyAdhipratIkAramAtratvAt pAmanakaNDUyAvat / yaH punaraikAntikAtyantikasukhahetuH sa naiva vyAdhipratIkAramAtrakArI jJAnakriyAlakSaNa iti / tadanmaithunopasevItyanena sAya'mApAdayati dArTAntikasya dRSTAntena saha / tatazca saha duHkhabhAvanAvAsitacetaso maithunAdU vyuparamaH zreyAniti // yathA prANAtipAtAdayo duHkhaM tathA parigraho'pIti pratipAdayati bhA0-tathA parigrahavAnaprAsapAsanaSTeSu kaurakSArakSaNazokodbhavaM duHkhameva prAmotIti parigrahAd vyuparamaH zreyAniti / evaM bhAvayato vratino vratasthairya bhavati // 5 // kiJcAnyata TI-parigrahaH sacittAdibhedo mamatvasambandhaH / sa ca mamatvI parigrahavAn / aprAsAdIni trINyapi kRtadvandvAni parigrahavizeSaNatayopAttAni / kAGkSAditrayamapi kRtadvandvam / sAkSAd duHkhahetutvopapatteH / aprAptaviziSTaparigrahatA kaangkssaadihetuH| kAkSAdayo'pi duHkhhetvH| kAGkSAdibhya udbhavo yasya duHkhasya tat tathoktam / tatra kAGkSA-abhilASo'rjanamupAdAne prayatnaH sa ca duHkhameva, khedakAritvAt / evaM tAvadaprApteSu duHkhabhAvanA / prApteSu ca parigraheSu nRpadahanataskaradAyAdamUSikAdibhyo rakSaNe nityodvignaH kurvan duHkhameva prApnoti / naSTeSu tu parigraheSu duHkhanimittataH smRtyanuSaGgalakSaNo'sahyaH zokastataH sa tadbhavazarma prApnoti / ataH parigrahAda vyuparamaH shreyaaniti| evaM bhAvayata ityAdinA duHkhamevetyasya sUtrasya parisamAptimAdarzayati / tatazca ye bhASyameva kayApi buddhayA sUtrIkRtyAdhIyate vyAdhipratIkAratvAt 1'nivartyate' iti g-paatthH| 2 nivartayan ' iti u-pAThaH / 3 ' sukhapratItikAraNaM ' iti ga-pAThaH, 'sukhakAraNaM' iti tu u-pAThaH / 4' samyagApAda.' iti ng-paatthH| 5 'parigraheSu aprAptanaTeSu kAGkSAzoko prApteSu ca rakSaNaM upabhoge cAvitRptiH' ityadhikaH gh-ttii-paatthH| 6'parigraheSu kAGkSA0' iti kh-paatthH| 7 'upabhoge cAvita. ptiriti' ityadhiko ghnttii-paatthH| 8 'tvopAttaH' iti g-paatthH| 'mApnoti' iti kh-r-paatthH|

Page #158
bhASya tattvArthAdhigamasUtram [ adhyAyaH 7 kaNDUparigatatvoccAbrahmeti, tathA parigraheSvaprAptaprAptanaSTeSu kAGkSAzoko prApteSu ca rakSaNamupabhoge vA'vitRptiriti, tadanArpa sUtrakaraNamiti vijJAyate / yadi ca sUtraM syAt karaNe doSaH trA tata upabhoge vA'vitRptirityasyAvayavasya vivaraNaM syAt , na cAsti, tasmAdanArSa sUtradvayamantarAlakamiti / evam-ityuktena prakAreNa bhAvayato vAsayataH sthairya vatino vratAnAM bhavati // 5 // kizcAnyadityanena sambandhamAha / bhAvanAprastAve'nyacca kiM bhAvayitavyamityata AhasUtram--maitrIpramodakAruNyamAMdhyasthyAni sattvaguNAdhikaklizyamA nAvineyeSu // 7-6 // TI-maitryAdInAM kRtadvandvAnAM dvitIyAbahuvacanena nirdezaH / satvAdInAmapi kRtadvandvAnAM bhAvanAviSayatvenAdhikaraNavibhaktibahuvacanena nirdezaH / kiJcAnyadityasyArtha spaSTayati bhA0-bhAvayed yathAsaGkhyam / maitrI sarvasattveSu / kSame'haM maitrIbhAvanA sarvasattvAnAm / maitrI me sarvasattveSu / vairaM mama na kenciditi|| TI0-bhAvayed yathAsaGkhyamityanena bhASyeNa / bhAvanAvasare idamaparaM maitryAdi bhAvayet / taca yathAsaGkhyamabhisambadhya bhAvayet / maitrI sattveSu, pramodaM guNAdhikeSu, ityevamanyatrApi yojyam / maitrI sarvasattveSvityAdi bhASyam / mitraM 'jimidA snehane' auNAdikaH STran / midyatIti mitraM, snihyatItyarthaH / tasya bhAvaH samastasattvaviSayaH snehapariNAmo maitrI / ye'pi kRtApakArAH prANinaH pramAdAdanyathA vA teSvapi mitratAM cetasi sanivezya mitramahameteSAM ete ca me mitrANIti tat kathamahaM mitradrohatAM pratipatsye 1 / daurjanyAzrayaM hi mitradrohitvam / ataH kSame'haM sarvasattvAnAmiti kSamAM bhAvayet / samyaka manovAkAyaiH sahe'haM sarvasattvAnAm / evaM hi mitratA yathArthatvamAsAdayati / yeSAM ca mayA'pakAraH kRtastAnapi sattvAn kSamaye'haM mitratvAt / hasvatvaM 'Nicazca' (pA0 a0 1, pA0 3, sU0 74) ityAtmanepadam / kSamaye iti kSamAM grAhayAmi sarvAn prANinaH prazastena cetasA / svacetasazca kAluSyamapaneyamityevamupanayastantre / parastu kSameta vA na vetyetadeva spaSTataraM vivRNoti-maitrI me sarvasattveSu vairaM mama na kenaciditi / vIrANAmidaM karma 'tasyedam' (pA0 a04, pA0 3, sU0 120 ) ityaNa / vairamavicchinnakoparparANAM zUrANAmanyonyavyApAdanalakSaNA karmaparamparA, tatra kRtApakAreNa aMkRtApakAreNa vA kenacidasumatA sArdhamavairAnu 1 'svAdabrahmeti' iti ng-paatthH| 2 'mAdhyasthAni' iti gh-paatthH| 3 'kSamaye' iti gha-pAThaH / prasarANAM ' iti -pAThaH / |

Page #159
sUtraM 6 ] svomajJabhASya - TIkAlaGkRtam bandhaH / sa caiSa prasRtaduritazAkhAzatasambAdho mAtsaryaviSayodayaH punaH punaravicchinnabIjAGkuraprasavapratyalastIkSNaprajJAkuThAradhArAcchedyo 'vadhIritasakalazeSopAyo maitrIbhAvanayA niravazeSamAmUlAduskartanIyaH // pramodabhAvanA vyakto manaH praharSa iti // bhA0- -pramoda guNAdhikeSu / pramodo nAma vinayaprayogaH / vandanastutivarNavAdavaiyAvRttyakaraNAdibhiH samyaktvajJAnacAritratapo'dhikeSu sAdhuSu parAtmo bhayakRtapUjAjanitaH sarvendriyAbhi 57 TI0 - pramoda guNAdhikeSvityAdi / samyaktvAdiguNAdhikeSu vratiSu pramodaM - praharSa bhAvayet / pramodavyAcikhyAsayA pramodo nAmetyAdyAha / nAmazabdo vAkyAlaGkArArthe / alaGkAraH subhagatA zrotrasukhatvaM, zikSAnisargAvadAto lokArAdhanasamartho vinayaH sAmAnyena / tadvizeSastu vinIyate yena karma - vilayamApadyate sa vinayo jJAnadarzana caraNopacArabhedaH kriyAvizeSastasya prayogaH- anuSThAnam / vinayArheSu vandanaM- pradhairmanovAkkAyairvizeSata uttamAGgena vandanArhANAM pAdasparzanam / stutiH - stutyAnAM sadbhUtaguNotkIrtanam / varNavAdo - yazaH prakhyApanaM varNo-yazastatprathanam / avadAtacaritAH khalu munayo'mI yathotkSiptamokSAnuguNaceSTA bhAravAhina ityAdikaH / vaiyAvRttyaM - vyAvRtatA bAlaglAnagurUpavAsizaikSaprAghUrNa kAnuddizyA'parAn vA munInAgamavihitabhaktapAnavastrapAtrapratizrayadaNDakAdyupakaraNamArgaNAnayanapradAnalakSaNo vyApArastasyAnuSThAnaM karaNam / AdizabdAda dezakAlApekSaH sAdhuddezenAnekaprakAraH pUjAhetuH saMgRhItaH / samyaktvaM tattvArthazraddhAnalakSaNam / jJAnaM - hitAhitaprAptiparihAraviSayo bodhaH / cAritraM - mUlottaraguNabhedam / tapo - bAhyAbhyantaravidhAnam / ebhiH samyaktvAdibhiradhikAH sAdhavo gRhasthAdibhyasteSu pareNAtmanA ubhA (bhayA) bhyAM vA kRtA yA vandanAdilakSaNA pUjA tayA janita - utpAditaH sarvendriyAbhivyakta iti / sarvagrahaNaM sambhavApekSam | sAdhuguNotkIrtanasamaye vitatakarNadAnavikasadutphullalocanAvirbhUtaromAJcakaJcukatA diliGgaprakaTito manaH praharSaH pramoda ityAkhyAyate // kAruNya bhA0-- kAruNyaM klizyamAneSu / kAruNyamanukampA dInAnugraha ItyabhAvanA narthAntaram / DI0 - kAruNyamityAdi / karuNA- anukampA tadbhAvaH kAruNyam / kaH punarasya viSaya iti klizyamAneSvityAha / kartari laH / klizyamAneSu santApamanubhavatsu / etadeva prapaJcayati bhASyakAraH -- kAruNyamanukampetyAdi / anukampA dInAnugraha iti kAruNyapa 1 ' prayogavandana0 ' iti ga-pAThaH / 2 ' ityarthaH ' iti gha-pAThaH / 3 ' pratApa0' iti ga-pAThaH, ' tApa* ' iti tu Ga-pAThaH /

Page #160
tatvArthAdhigamasUtram - . [ adhyAyaH 7 58 ryAyaH / karuNA ghRNA'nukampA dayA kRpA dInAnugraha ityanarthAntaram / dInA - duHkhitAH zArIramAnasairduHkhairabhibhUtAH || bhA0- tanmahAmohAbhibhUteSu matizrutavibhaGgAjJAnaparigateSu viSayatarSAgninA dandazyamAnamAnaseSu hitAhitaprAptiparihAraviparItapravRttiSu vividhaduHkhArditeSu dInakRpaNAnAtha bAlamo muhavRddheSu satveSu bhAvayet / tathA hi bhAvayan hitopadezAdibhistAnanugRhNAtIti // TI0 - taditi kAruNyamabhisambadhyate / tat kAruNyaM bhAvayet svakSetre / kiM punaH svakSetramityAha - mahAmoho- mithyAdarzanAnantAnubandhyA distenAbhibhUteSu - vazIkRteSu / mahAmohAbhibhavAdeva ca matizrutavibhaGgAjJAnaparigateSvityAha / matizrutavibhaGgAjJAnAnyuktalakSaNAni prathame, tatparigateSu tadAkArapariNatiSu / viSayAH - zabdAdayasteSu tarSo - viSayatarSaH tRT pipAseti tarSa evAgniH paritApakAritvAt tena bhRzaM dandahyamAnacitteSu / na khalu viSayAsevinaH kadAcit tRpyanti sthavirAvasthAyAmapi kAGkSA mohagrahagrastA bahvIviDambanA: samAsAdayanti / tathA cAgnizikhAlIDhavapuSo'zarma santatam / evaM mUDhA viSayatRSNAjvalana paripacyamAnacetaso divAnizaM na sukhamAtrAmapyanubhavanti / teSu caivaMvidhAvastheSu / hitAhite - tyAdi / hitaM - muktisAdhanaM ahitaM - saMsArasAdhanaM tayoH prAptiparihArau tatra viparItA pravRtiryeSAM te, hitaM pariharanti ahitamAsevante, teSu, vividhaM - nAnAprakAraM aihikAmuSmika bhedaM zarIramanoviSayaM duHkhaM tenArditeSu - hiMsyamAneSu - duHkhyamAneSu / sAbAdhazUnyamanaskatA dainyam / tatsambandhAd dInAH- atihIna yAcJAH / praNipAtaH kArpaNyaM tadyuktAH kRpaNAH / anAthAstUtsanAnvayA abAndhavAH kenacidaparigRhItAH svayaM vA'samarthAH / bAlAH- zizavaH momuhAHkAhalAH vRddhAH - saptatisaMvatsara saMkhyAmatItya vartamAnAH pariglAnendriyAH paripelavasmRtayaH / kecit punarbAlAvasthAM prAptAH, tadeteSu sattveSu - karuNAkSetreSu kAruNyamavicchinnaM bhAvayet / tathA hItyAdi / tathA ca bhAvayan uktena prakAreNa / hitopadezAdibhiriti / hitopadezomuktisAdhanasambandhaH / AdizabdAd dezakAlApekSAnnapAnapratizraya karpaTa bheSajairapi tAnanugRhNAtIti // bhA0- mAdhyasthyamavineyeSu / mAdhyasthyamaudAsInyamupekSetyamAdhyasthyabhAvanA narthAntaram // TI0 - mAdhyasthyamavineyeSvityAdi / rAgadveSayorantarAlaM - madhyaM tatra sthito madhyasthaH arAgadveSavRttiriti tadbhAvo mAdhyasthyaM tacca bhAvayet / ka ? avineyeSvityAha / 1 'prastAstAvat' iti Ga-pAThaH /

Page #161
sUtraM 7 ] .svopajJabhASya-TIkAlaGkRtam anekenApyupAyenAtrodhayitumazakyAH prakRSTamithyAdarzanAjJAnodayavartino raktadviSTapUrvavyudrAhitAthAvineyAsteSu | mAdhyasthyaM audAsInyaM ityAdi paryAyakathanena vyAkhyAM tanoti / araktadviSTa - udAsInaH tadbhAva audAsInyam / upekSeti IkSaNam -AlocanaM sAmIpyenAraktadviSTatayA / arAgavRttitA adveSavRttitA vopekSetyekArthAbhidhAyinaH zabdAH || bhA0- avineyA nAma mRtpiNDakASThakuDyabhUtA grahaNadhAra NavijJAne hA'pohaviyuktA mahAmohAbhibhUtA duSTAvagrAhitAzca / teSu mAdhyasthyaM bhAvayet / nahi tatra vakturhitopadeza sAphalyaM bhavati // 6 // kiJcAnyat 59 TI. - avineyA nAmetyAdi / vinIyante - zikSAM grAhayituM zakyanta iti vineyAH, na vineyA avineyAH, azikSArhA ityarthaH / nAmazabdo vAkyasaubhAgyaprayojanaH / mRtpiNDetyAdizabda upamArthaH / mRtpiNDakASThakuDyAnIva mRtpiNDakASThakuDayabhUtAH, yathA mRtpiusicyo nizcetanAH zrotrAdIndriyavyApArazUnyA nopadiSTamapi hitaM samAdadate tadvat ye te tathoktAH / etadeva spaSTataraM vivRNoti - grahaNadhAraNetyAdinA / zravaNendriyAvadhAnenopadezagrahaNaM pratipattiH / gRhItasyA vismaraNaM dhAraNam / evametaditi nizcitapratyayo vijJAnam / hA tAnveSiNI jijJAsA / vicAraNottarakAlaM apohaH sadoSapakSatyAgaH / ebhirgrahaNAdibhirviyuktAH / mahAmoho- mithyAdarzanaM tenAkrAntA abhigRhItamithyAdRSTayaH / duSTAvagrAhitAceti / duSTAstu rAgAdidoSabhAjaH taizca pakSAnurAgAt parapakSadveSAccAnyathAvastugrAhitAH / avagrAhitA iti vipralabdhAH, te ca AjIvitAvadhi stramasagrahaM na muJcanti / teSu ca mAdhyasthyaM bhAvayet / pUrvakeSu tvavagaterabhAvAd viphala upadezaH / kiM punaH kAraNameteSu mAdhyasthyaM bhAvanIyam ? / nahi tatretyAdi / naiva tatra mRtpiNDAditulye duSTAvagrAhite ca vaktuH - kathayituhitopadezadAna sAphalyaM bhavati / niSphalaM copadezaM tIrthakRto'pi nAdriyante, yathA''ha-- sarvatra dezavirati "mityAdi / evaM ca bhAvayato maitryAdivatAnAM sthairyaM bhavatIti // 6 // 4+ ayamaparo'bhinavAkuzala karmodAna nivRttipareNa mahAvratadhAriNA kriyAvizeSaH praNidheyo bhAvanAprastAva ityAdarzayati / kiJcAnyadityanena sambandhayati / anyadapIdaM bhAvanIyamityAha sUtram -- jagatkAyasvabhAvau ca saMvegavairAgyArtham // 7-7 // DI0 - tAMstAn deva mAnuSa- tiryaG nArakaparyAyAnatyarthaM gacchatIti jagat-prANijAtamcyate, dharmAdidravyasannivezo vA, cIyata iti kAyaH - zarIram, jagacca kAyazca jagatkAyau tayoH 1 -- vadheH ' iti ga-pAThaH / 2 'savvaM ca desaviraI' iti Avazyaka-niryuktau ( gA0 564 ) / .

Page #162
* 60 tatvArthAdhigamasUtram 44 svabhAvI tau bhAvayet / tatra jagatsvabhAvastAvat priyaviprayogApriyasamprayogepsitAlAbhadAridryadaurbhAgyadaurmanasya vadhabandhanAbhiyogAsamAdhiduHkhasaMvedanalakSaNaH / tathA jagatsvabhAvaH 'mAtA bhUtvA duhitA " ( prazamaratau, zlo0 156 ) ityAdi / tathA sarvasthAnAnyazAzvatAni saMsAriNAM saMsAra iti / dharmAdidravyANAM ca pariNAmitvAdananta paryAyarUpeNa gamanAt teSvapi pariNAmAnityatAM bhAvayet / kAyasvabhAvo'pi pitRmAtrorojaH zukramubhayamekIbhUtaM garbhajAnAM prANinAM zarIratayA pariNamata ityAdilakSaNaH / sammUrcchanopapAtajanmanAM tUtpattidezAvagADhaskandhAdAnanirmANAni vapUMSi kAyasvabhAvaH bhavantyazubha pariNAmabhAJji nAnAkArANi parizaTanopacitidharmakatvAd vinazvarANItyevaM rukSaNaH kAyasvabhAvaH / tAvetau jagatkAyasvabhAvau kimarthaM bhAvanIyAvityAha- saMvegavairAgyArtham / yathAsaMkhyAkena sambandhaH / jagatsvabhAvaM bhAvayet saMvegArtha, kAyasvabhAvaM vairAgyArthamiti / saMvegAya vairAgyAya ca (saMvega ) vairAgyArtham, 'caturthI tadarthArtha 0 ' ( pA0 a0 2, pA0 1, sU0 36 ) iti samAsaH / tatra saMvegaH saMsArabhIrutvAdilakSaNaH / vairAgyaM zarIraniSpratikarma tAdilakSaNam / sUtritamevArtha bhASyeNa spaSTayannAha - - bhA0 - jagatkAyasvabhAvau ca bhAvayet saMvegavairAgyArtham / tatra jagatsvabhAvo dravyANAmanAdyAdimatpariNAmayuktAH prAdurbhAvatirobhAvasUtragatazabdAnAM sthityanyatAnugrahavinAzAH / kAyasvabhAvo'nityatA duHkhahetutvaM niHsAratA'zucitvamiti / evaM hyasya bhAvayataH saMvego vairAgyaM ca bhavati / tatra saMvego nAma saMsAra bhIrutvamArambhaparigraheSu doSadarzanAdatiH dharme bahumAno dhArmikeSu ca / vyAkhyA [ adhyAyaH 7 TI0 - jagatkAyasvabhAvau cetyAdinA / jagatkAyAyuktalakSaNau, tatsvabhAvau tu bhASyakRtA svayameva vyAkhyAtau / saMvegyavairAgye (gyArtha) ca bhAvayedityetAvadanena bhASyeNa vidhIyate / tatra jagatsvabhAva ityAdi / tatreti jagatkAyasvabhAvayorjagatsvabhAvastAvaducyate / jagat jIvAjIvadravyANi tatsvabhAvAH - pariNAmAH teSAmeva jagacchabdavAcyAnAM dravyANAM - dravyapudgalAdInAM anAdyAdimatpariNAmayuktA iti / kazcidanAdyaH pariNAmo jIvasyAsaMkhyeyapradezavatvacetanAvasvajJAnavattvAdiH, kazcidAdimAn devatAdiH / pudgaladravyasyApi mUrtimattvarUpAdimatvAdiranAdiH, AdimAn ghaTapaTAdilakSaNaH / dharmAdharma yorlokAkAzavyApitvAdiranAdiH AdimAn gatisthitipariNatadravyajanitaH / lokAkAzasyAmRrtatvAsaMkhye yapradezavaccAdiranAdiH, AdimAnavagAhakadravyApekSaH / ebhiryuktAH prAdurbhAvAdayo jagatsvabhAvAH / anAdyAdimatpariNA 1 'zeSopAyo' iti prArambhakaH 'kriyAvizeSastasya' ityantakaH ka kha pAThaH tu prakSipta iti spaSTam /

Page #163
sUtra 7] . svopanabhASya-TIkAlaGkRtam magrahaNena prAdurbhAvAdayo vizeSyante / anAdinA pariNAmena viziSTo yaH prAdurbhAvaH AtmalAbho vastunastathA sannivezaH, AdimatpariNAmaviziSTazca prAdurbhAvaH paryAyAntarotpAda iti / tirobhAvastu santAnarUpeNAvasthito vaisasiko vinAza evAdilakSaNaH, sthitidhauvyamanAdipariNAmaH / anyatA sarvadravyANAM parasparaM bhedapariNAmo'nAdiH, anugrahaH parasparopakArAdilakSaNo jIvAnAM, vinAzastu prAyogika AdimAn pariNAmaH / evameSa jagasvabhAvaH punaH punarAlocyamAnaH saMvegAya sampadyate / kathaM punarjagatsvabhAvacintA saMvegAnuguNeti ? / ucyate-jagatsvabhAvaM cetanAcetanatvena vibhajya cetanAnAM sadasaceSTitaphalaM vibhajyate, tatsuparinizcitamatirahiMsAdiceSTitAnAmihaparalokotpannaikAntahitAnuSThAyinAM tatphalAvAptiM ca manujasuranArakeSu tiryakSu ca yathAvad vicintya sArAsAratayA muktimArgapravaNo bhavati / ajJAnahiMsAdiceSTitAnAM ca saMsArAnantaphaladoSaderzanAt taducchedArthamaharnizaM saMvegameva bhAvayati / acetanAnAmapi nityAnityamUrtAmUrtasparzagandharUpazabdasaMsthAnAdipariNAmazubhAzubhakalpanAnAmanAyasantAnaikasvAbhAvyamanupazyannaraktamUDhadviSTo jagadanyAyanyAyaceSTitAni bhItimantyabhayabhU. tAni ca bhAvayan saMvegabhAra bhavatIti / / kAyasvabhAva ityAdi / kAyasvabhAvo janmaprabhRtyanityatA-vinazvaratvaM bAlakumArayauvanamadhyamasthavirAvasthAH pUrvapUrvAvasthopamardainottarottarAvasthAvarUpaM pratilabhante, ataH pariNAmAnityatAM zarIrasya bhAvayed yAvadAyuSaH parisamAptiH / tataH krodhenAgninA vA sArameyazakuntasampAtena vA vAtAtapazoSaNena vA vighaTitaH zarIrAkArapariNatapudgalaprabandhaH sadyo dvayaNukAdiskandhabhedena paramANuparyavasAnena vibhakto'nitya iti vypdishyte| suciramapi caiSa lAlitaH pAlitaH kuGkumAgurukarpUrakastUrikAnulepanAdimRSTAnnapAnavasanAcchAdanAdinA cAkANDa eva dhvaMsate / bhAvayatazcaivaM zarIre nirmamatA bhavati / tatazca . . . saMvegavairAgye iti / aparaH kAyasvabhAvAd duHkhahetutvaM bAdhAlakSaNaM duHkham / sA ca bAdhA : zarIrasvAntAzrayA / tatazca yAvaccharIraM tAvadapi duHkhopabhogastadAzrayo na vyavacchidyate / pudgalAtmapradezAnAmanyonyAnugatau kSIravAriNorivAvibhAge sati AtmanaH pudgalanimitto duHkhAnubhavaH / tatazca duHkhahetutAM bhAvayannAtyantikocchedAyAsya dagdhazarIrakasyAyatate / tathA'nyA niHsAratA kAyasvabhAvaH tvagmAMsAdipaTalabhedenodveSTayamAne'pyamuSmin zarIrake rambhAgarbha iva medo'sthipaJjarAntrajalalasikAmUtrazakRtkaphapittamajjAdisaJcaye na kAcit sAramAtropalabhyate pradhAnatAsArakanakaratnAdivat tadabhAvAdayaM niHsAro lebhe'NukASThavat kAyakalirakAlabhaGgura ityevaM bhAvayataH zarIre'bhiSaGgo na bhavatIti / tathA'zucitvaM kAyasvabhAvaH / azucitvaM lokapratItaM, tacca kAya eva bhUyasA dRzyate, garbhavyutkrAntimAnupazarIrasya tAvanmaulaM kAraNamasRgretasI / tatastayoreva kalalAbudamAMsapezyAdipariNAmaH 1 'punarjIvasvabhAva' iti ka-pAThaH / 2 'darzI tadu' iti Ga-pAThaH / 3 'copalAlitaH' iti ga-pAvaH /

Page #164
62 tattvArthAdhigamasUtram [ adhyAyaH 7 kAlAntareNa ziraHpANyAdyavayavAbhivyaktirjananyabhyavahRtAhAranisyandapravAhapUritarasaharaNIkulyayA pariprApitAzeSarasAsvAdadhmAyamAnapoSaH purISamadhyAsInaH pUrNAvayavaH paripAkavazAnmAyonivivaraniHsRtaH stanyapIThikAhArAsevanopacIyamAnarudhiramAMsakIkasapurISaprasravaNasaMghAtaH pazcAdAgantukazalyazalAkAgrabhinnaH zleSmAdidhAtuprakopodbhUtazvayathuH gaNDAdisaMsparzAd vA kSaradasRgralavalasikApUyapaTalaprAyapariNAmaH sarvAvasthAsvazucireva kAya ityevaM bhAvayet // evaM ca bhAvayataH saMvego vairAgyaM ca bhavatIti saMvegavairAgyasvarUpakathanAyAha-tatra saMvego nAmetyAdi / tatreti tayoH saMvegavairAgyayoH saMvegastAvaditthaMlakSaNaH / nAmazabdo vAkyAlaGkArArtham / bhIru-bhItizIlaH saMsAro-nArakatiyaGmanuSyAmarabhavaprapazcaH sekaladuHkhamUlaH saMsArAdU bhIruH saMsArabhIrustadbhAvaH saMsArabhIrutvam / udvijate hi prekSApUrvakArI duHkhAt / na jAtucit pravaNo bhavati / ArambhAH sUnAsthAnAni prANyupaghAtakarANi vyApAdanasaGkalpaparitApajananaprANApahAralakSaNAH sarva evArambhAH, cetanAcetanavastusparzino mUrchAvizeSAH parigrahAH / teSvArambhaparigraheSu doSadarzanAdaratiH aihikAmuSmikapratyavAyadoSAH tadarzanAt tadupalabdheduHkhamudvegoprItiH-aratiH tadvatazca dharme bahumAno dhArmikeSu ca dharmaH kSamAdidazalakSaNastadAse vino dhArmikAsteSu bahumAno dharme ca / cakAraH smuccyaarthH| .. bahumAnazabdArthanirUpaNAyAha- bhA0-dharmazravaNe dhArmikadarzane ca manaHprasAda uttarottaraguNApratipattau ca zraddheti // TI0-dharmazravaNa ityaadi| prAk tAvaddharmajijJAsA tatastadabhijJapracchenaM pazcAcchvaNam-AdareNAkarNanaM tataH saraNAnuSThAne eSa khalu dharmaviSayo bhumaanH| AdaraH-cittaprasAdaH / dhArmikadarzane ceti / dhArmikAH-samyaktvajJAnakriyAnuSThAyinaH sAdhavo'gAriNazca taddarzane ca bahumAnaH-cittapramodapUrvako'bhyutthAnavandanAsanadAnabhaktapAnavastrapAtropakaraNapradAnAnuvrajanalakSaNo bhaktivizeSazcetaHprasAdaH saMvegasyAbhivyaJjakaH, uttarottaraguNapratipattau ca zraddheti / saMvegamUlaguNAstAvat samyaktvAdayo'jagArAgAriNoravazyaMtayA santi teSu satsumauleSu guNeSattarottarA ye guNAH prakAravattayA krameNAsthitAH piNDopadhizayyAvizuddhilakSaNAH samitibhAvanAtapaHpratimAbhigrahAdayasteSUttarottareSu svazaktyapekSA pratipattirabhyupagamo'nuSThAnaM tadviSayA zraddhAbhilASa icchetyanarthAntaram / evaM taavtsNvegH|| 1 pIThakA' iti ga-pAThaH / 2 -- sAkalyaduHkha ' iti ga-pAThaH / 3 'prazna' iti ga-pAThaH / 4 ' vacchinnAH' iti ng-paatthH|

Page #165
sUtraM 8] . stropajJabhASya-TIkAlaGkRtam bhA0-vairAgyaM nAma zarIrabhogasaMsAranirvedopazAntasya bAhyAbhyantareSUpadhiSvanabhiSvaGga iti // 7 // ___TI-vairAgyaM nAmetyAdi / virAgabhAvo vairAgyam / nAmetyalaGkArArtham / zarIrasya bhogo'bhyaJjanodvartanasnAnAGgarAgadhUpapuSpamAlyAlaGkAravicitranivasaneSTAhArAdilakSaNaH / saMsArazcAturgatikastAbhyAM zarIrabhogasaMsArAbhyAM nirvedo-nirviNNatA zarIrabhogasaMsAraviSayavaimukhyamudvegastasmAnirvedAllabdhopazamasya-pratanukaSAyasya bahirbhavo bAhyaH vAstukSetrAdidezavidhaH paJcamavate vakSyamANo rAgadveSAdirAbhyantarazcaturdazabhedastatraiva vakSyate / teSUpadhi vanabhiSvaGgo mUrchA lobho gAyaM tadAkAraH pariNAma AtmanaH / nAbhiSvaGgaH-anabhiSvaGgaH nirapekSatA teSu gAya'miti // 7 // bhA0-atrAha-uktaM bhavatA (a07, sU0 1)-hiMsAdibhyo virtitmiti| tatra kA hiMsA nAmati / atrocyate / TI0-atrAhetyAdinA sambandhamAcaSTe / anavadhAritahiMsAdilakSaNasya nivRttivratamityabhihitaM bhavatA'dhyAyAdau, tatra nAvagacchAmaH kiMlakSaNA hiMsAdayo yebhyo virativratamityajAnAnasya praznaH-tatra kAhiMsA nAmeti / nahi lakSyamuparatalakSaNavyApAramabhidhitsitasyArthasya jAtucidAmodAyeti / tatra-teSu paJcasu hiMsAdiSu kA hiMsA kiMlakSaNeti hiMsaiva tAvat pRcchyte| tallakSaNavaiparItyAtta ahiMsA sujJAnaiva / na ca bhinnajAtIyAnAM padArthAnAM yugapallakSaNamabhidhAtuM zakyam / ataH krameNa nirdeze sati hiMsAmeva tAvad vAcakamukhyo nirUpayitumAha-atrocyata iti / atra-hiMsAlakSaNaprazne bhaNyate tallakSaNam sUtram-pramattayogAt prANavyaparopaNaM hiMsA // 7-8 // TI0-pramAdyatIti pramattaH kaSAyavikathendriyanidrAsavainimittabhUtaiH / tatra kaSAyAH poDazAnantAnubandhAdibhedAstatpariNata AtmA pramattaH / indriyANi sparzanAdIni tadvArako rAgadveSau / samAsAditatatpariNatirAtmA pramattaH / sparzanAdinimittabhedAt kaSAyA eva prmaadhetutvenopnystaaH| pramAdazcAtmanaH pariNAmaH kaSAyAdinimittaH, darzanAvaraNakarmodayAt svApo nidrA paJcaprakArA tatpariNAmAcca pInahRtpUrapittodayAkulitAntaHkaraNaHpuruSavadandho mUDhaH karacaraNavikSepazarIraparyavasAnakriyAH kurvan pramattaH (Asavo)madyaM madhuvArazIdhumadirAdi tadabhyavahAre satyAgatamUrcha iva vihltaamupetHprmtto'bhidhiiyte| vikathA striibhktjnpdraajvRttaantprtibddhaa| rAgadveSAviSTacetAH syAdivikathApariNataH pramattasya yogH| kartari sssstthii| yogapari 1' paritaH ' iti paatthH|

Page #166
tattvArthAdhigamasUtram [adhyAyaH 7 NAma vizinaSTi-yogI-vyApArazceSTA, 'pramattasyAtmanazceSTetyarthaH / pramattayogAditi paJcamI tRtIyArthe drssttvyaa| pramattavyApAreNa yata prANavyaparopaNaM / athavA paJcamIvidhAne "lyablope karmaNyupasaMkhyAnaM " prAsAdamAruhya prekSate prAsAdAt prekSata iti / evaM pramattayogaM prApya prANavya paropaNaM kurvan AtmA hiMsAM nivartayati / pramattayogAt prANavyaparopaNamA paJcamIvibha- - tervicAraH ma smaiva hiMsAM nivartata ityarthaH / athavA adhikaraNe copasaMkhyAnam / Asane " upavizya prekSate AsanAt prekSate, evaM pramattaM pramAdaH tatra pramAde sthitvA prANavyaparopaNamAcarannAtmA hiMsA nivartayatIti paJcamI prayujyate 'gatyarthAkarmaka0' (pA0a0 3,pA04,sU072) ityatra 'bhAvakarmaNoH' (pA0 a0 1, pA0 3, sU0 13) ityanuvartate tatra bhAve ktprtyyH| pramattaM pramAdastena ca pramAdena yogaH sambandhastadAkArapariNatirAtmanaH / tatazca guNahetAvastrIliGge vibhASayA pazcamIvibhaktirbhavati jADyAd baddha iti yathA, evaM pramattayogAtpramAdasambandhAt prANavyaparopaNamiti / prANAH paJcendriyANi AyuSkarma kAyavAGmanaH prANApAnau ceti dazadhA dravyapariNAmalakSaNAH pRthivyAdikAyeSu yathAsambhavamavasthitAsteSAM vyaparopaNam-apanayanam-AtmanaH pRthakkaraNam / yayA vA AtmapariNatikriyayA tavyaparopaNaM niSpadyate sA kriyA kartRsamavAyinI hiNsetyucyte| enameva ca sUtrArtha bhASyeNa spaSTayannAha bhA0--pramatto yaH kAyavAGmanoyogaiH prANavyaparopaNaM karoti sA hiMsA / hiMsA mAraNaM prANAtipAtaH prANavadhaH dehAntarasaMkrAmaNaM prANavyaparopaNamityanarthAntaram // 8 // TI0-pramatto ya ityAdinA / pramatta iti pramatta eva hiMsako nApramatta iti pratipAdayati / pramatto hyAptapraNItAgamanirapekSo dUrotsAritapAramarSasUtroddezaH svacchandaprabhAvitakAyAdivRttirajJAnabahulaH prANiprANApahAramavazyaMtayA karoti / dravyabhAvabhedadvayAnupAtinI ca hiMsA / tatra kadAcid dravyataH prANAtipAtaH na bhAvataH, svapariNAmanimitte ca hiMsAhiMse, paramArthataH pariNAmo malImaso'vadAtazca / parastu kaJcinimittamAzritya kAraNIbhavati hiNsaayaaH| sa ca dravyato vyApanno na vyApanna iti nAtIvopayoginI cintA / tatra yadA ... jJAnavAnabhyupetajIvasvatattvaH zrAddhaH karmakSapaNAyaiva caraNasampadA pravRttaH kAzci yAtA ddhA kriyAmadhitiSThan pravacanamAtRbhiranugRhItaH pAdanyAsamArgAvalokita. pipIlikAdisattvaH samutkSiptaM caraNamAkSeptumasamarthaH pipIlikAderupari pAdaM nyasyati utkrAntaprANazca prANI bhavati tadAsya dravyaprANavyaparopaNamAtrAdatyantazuddhAzayasya vAkyaparijihIrSAvimalacetaso nAsti hiMsakatvam / kadAcid bhAvataH prANAtipAtaH, na dravyataH / kaSAyAdipramAdavazavartinaH khalu mRgayorAkRSTakaThinakodaNDasya zaragocaravartinamuddizyaiNakaM visarjitazilImukhasya 1'yoblope karmaNyadhikaraNe ca ' iti kAtyAyanavArtike (1474-1475) /

Page #167
ntaram sUtraM 8] svopajJabhASya TIkAlaGkRtam zarapAtasthAnAdapaste sAraGge cetaso'zuddhatvAdakRte'pi prANApahAre dravyato'adhvasteSvapi prANiSu bhAvahiMsA bhavatyeva hiMsA, hiMsArUpeNa pariNatatvAt kANDakSepiNaH, svakRtadRDhAyuSyakarmazeSAda " pasRto mRgaH puruSAkArAcca, cetastu hanturatikliSTamevAto vyApAdakam / tathA tasyAnavadAtabhAvasya jighAMsorutkrAntajantuprANakalApasya bhAvato dravyatazca hiMsetyevamudite vikalpatraye pramattayogatvaM, dvitIyatRtIyavikalpayoH, atastayoreva hiMsakatvaM, na prathamasyeti / apare tu pramAdamaSTavidhaM varNayanti "ajJAnaM saMzayazcaiva, mithyAjJAnaM tathaiva c|| rAgo dveSo'navasthAnaM, smRtedhrmessvnaadrH||1||"-anu0 - apare tu bruvate--"aprayatnAsamitaH prmttH|" prayatno dvividhaH-jIvAjIvapadArtha - parijJAnamIryAdisamitipaJcakaM ceti / etadvirahitaH pramatta ucyate / pramattasya lakSaNA- sUtrakAreNa pramattayogAdityetadabhidadhatA sarvamevaitat pramattalakSaNaM sama grAhIti / syAdetat , astu tRtIyavikalpe prANAtipAtaH sampUrNalakSaNatvAt / mAryamANaH prANI yadi bhavati, hantuzca prANIti yadi vijJAnamupajAtaM, hanmIti ca yadi vadhakacittotpAdaH, yadi ca vyApAditaH syAt , sarve caitadupapannaM tRtIye / dvitIyavikalpe tu nAstyetat samastam , ataH kathaM tatra hiMsakatvam / etadeva ca prANAtipAtalakSaNam / aparaM spaSTataraM prapazcitam "prANAtipAtaH sazcintya, parasyAprAntamAraNaM " iti // dvividhaM mAraNaM sazcintyAsazcintya ca / saJcintyApi dvividhaM bhrAntasyAbhrAntasya ca / abhrAntasyApi dvividhaM AtmanaH parasya ceti / ato vizeSaNatrayamupAdIyate / etaduktaM bhavatiyadi mArayiSyAmyenamiti saMjJAya paraM mArayati tameva mArayati nAnyaM bhramitvA / iyatA prANAtipAto bhavati / yastarhi saMzayito mArayati prANinaM prANI sa cAnyo veti, so'pyavazyameva nizcalaM labdhvA tatra praharati yo'stu so'stviti kRtamevAnena tyAgacittaM na bhavatIti / tatazca asazcintya yo vadhaH kriyate bhrAntena vA Atmano vA sa na prANAtipAtaH / prANazca vAyuH, kAyacittasaMmizritaH pravartate cittapratibaddhavRttitvAt tamamAraNe bauddhIyaH tipAtayati-vinAzayati jAtasya svarasasanirodhAdanAgatasyotpattiM pratipUrvapakSaH badhnAtIti / jIvitendriyaM vA prANAH / kAyasyaiva ca sendriyasya tajjIvitendriyaM vyapadizyate, na tvanyasyAtmano'bhAvAt / na hyAtmanaH kiJcit pratipAdaka pramANamastIti / anyastvAha 1 'tathA'nyasyA-' iti ng-paatthH| 2. apareNa ' iti -paatthH| 3 'yadA' iti hu-pAThaH /

Page #168
tatvArthAdhigamasUtram [ adhyAyaH 7 AyuSmAtha vijJAnaM, yadA kArya ( yAd 1 ) vrajantyamI / apaviddhastadA zete, yathA kASThamacetanam // 1 // " - anu0 iti / ArhatAH punarabuddhipUrvakamasaJcintyApi kRtaM prANAtipAtaM pratijAnate / abuddhipUrvAdapi prANavadhAt karturadharmo yathA'nisparzAd dAha iti / teSAM caivamabhyupayatAM paradAradarzana sparzane ca kAmina iva sAdhoravadyaprasaGgaH sAdhuziroluzcane, kaSTatapodezane, ca zAstuH kruddhasyevAdharmaprasaGgaH / vivRcikAmaraNe vA'nadAyinaH prANavadhaH, mAtRgarbhasthayozcAnyo'nyaduHkhanimittatvAt pApayogaH, vadhyasyApi ca vadhakriyAsambandhAdagninA svAzrayadAhavadadharmaprasaGgaH / pareNa ca kArayato nAdharmaprasaGgaH / na hyagnimanyena sparzayan prayojayitA dahyate / acetanAnAM ca kASTheSTakAdInAM gRhapAte prANivadhAt pApaprasaGgaH / na ca dRSTAntamAtrAt svapakSasiddhirityevamanekadoSasambhavAnAbuddhipUrvakaM prANAtipAtAvadyamastIti // atrocyate jainai: - prANAhiMsAlakSaNe tipAtAdyavadyena pramatta eva yujyate / pramattazca niyamena rAgadveSabauddha matakhaNDanam mohavRttiH / pramAdapaJcake ca kaSAyapramAdasya prAdhAnyam / kaSAyagrahaNena mohanIyakarmAzo mithyAdarzanamapi saMzayitAbhigrahitAdibhedaM pizunitaM, rAgadveSau ca vikathendriyAsavapramAdeSvapyanvayinau / nidrApramAdaH paJcavidho'pi darzanAvaraNakarmodayAdajJAnasvabhAvaH, tadAkulitacitto mUDha ityucyate / rAgadveSamohAcAtmanaH pariNAma vizeSAH prANAtipAtAdyavadya hetavaH sarvairmokSavAdibhiravigAnenAbhyupeyante / siddhAnta vihitavidhinA ca parityAgAkAraNaM zarIrAdermamatvI kRtasyAviratiH, anivRttirAtmanaH pariNativizeSaH / sA'pi prANAtipAtAvadyahetutayA nirdiSTA bhagavatA bhagavatyAdiSu / atItakAlaparimuktAni hi zarIrAdIni pudgalarUpatvAt samAsAditapariNAmAntarANi tadavasthAni vA yAvadapi yogakaraNakrameNa tyajyante bhAvatastAvadapi bhallitomarakarNikAdhanurjI vAsnAyuzaravAjakI ca kazalAkAdyAkAreNa pariNatAni prANinAM paritApamavadrAvaNaM vA vidadhati santi pUrvakasya kartuvadyena yogamApAdayanti / pratItaM caitalloke - yo yasya parigrahe vartamAnaH paramAkrozati hanti vyApAdayati vA tatra parigrahIturdoSastamapakAriNamaparityajataH / na cAnayaiva yuktyA'vadyakSayahetavaH zarIrAdipudgalAH puNyahetavo vA pUrvakasya kartuH pAtracI varadaNDaka pratizrayAhArapariNatyA tapasvinAmupakArakatvAt prasajyante, naitadevamavadyamaviratihetukam / nirjarA tu viratihetukaiva / puNyaM ca viratihetukameva bhUyasA / nahi pApAstravAdanivRttaH puNyena karmanirjaraNena vA yujyata iti / eSA'pyaviratirmohamane kabhedamajahatI pramAdamevAskandati // 66 44 pramattayogAcca prANAtipAtAdyavadyamiti vyavasthite yaducyate pareNa - asazcintya vA bhrAntyA vA maraNaM nAvadyahetukamiti, atra pratividhIyate - asazcintya kurvato yadyavadyAsambhavastato mithyATerabhAvaH sugata ziSyANAm / yasmAnna kazcinmithyA pratipadyate prekSApUrva kArI mithyeti 1 ' dameH svA0' iti ga-pAThaH /

Page #169
satra 8] * svopajJamASya TIkAlaGkRtam sazcintya / athaivaM manyethAsteSAmavadyena yogo mithyAbhinivezAt samasti, evaM tarhi rajjubuddhathA dandazUkaM kalpayataH kathaM na hiMsA ?, athottarakAlabhAvinI prAptatattvajJAnasya saMcetanA syAnmithyAdarzanametat taditi, tulyameva tatsarpacchede'pIti / atha saMzayahetutvAnmithyAdarzanamavadyakAraNaM tarhi nizcitadhiyaH sAMkhyAderidameva tattvamiti nAvA syAt / saMsAramocakagelakatekayAjJikaprabhRtInAM ca prANivadhakAriNAM dharma ityevaM saMcetayatAmadharmo'yamityevaM vA saMcetayatAM nAvacaM syAt , anyAbhisandhitvAt / athaivaM manyethAH-saMcetayantyeva te prANino vayaM hanma iti, satyameva tat , kintu naivaM cittotpAdo hanyamAneSvadharmo bhavatIti / saMvidrate ca sphuTamevaM saugatAH-pramAdArambhayoravazyaMbhAvI prANavadha iti / tathA muddhasya ye zoNitamAkarSayanti vapuSaH sugato'yamityevaM vijJAya teSAmavIcinarakagatikAraNamAnantaryakamabuddherabuddhitvAdeva nasyAta, iSyate cAnantaryaka, atha buddho'yamityevaMvidhabuddherabhAve'pi saMzayitasyAzraddhatazcAsaMce. tayato bhavedAnantaryakam, evaM sati mAyAsUnavIyAnAmapyavadyena yogaH syAt / yataste''vidaMsmAhatAmavanidahanapavanajalavanaspatayaH prANinaH / athaivamArekayA buddho'yamiti saMjJAnamAtreNa saM(sAM?)khyAdirapi cintayatyeva / evaM tarhi saMjJAmAtreNa saJcetayataH kalpAkAramapi zuddhanAmAnaM ghnata AnantaryakaM syAt / tathA mAtApitradvadhastUpabhedAnantaryeSvapi yojyam / bAlasya kila pAMsUneva cetayato'namityevaM vA cetayato buddhAya bhikSAdAnodyatasya pazupuSTI rAjyaM phalata iti sugatazAsanavidA pratItameva / tadevamasaMcetitavadho bhrAntivadhazca prANAtipAtAyahetutayA grAhyau / anyathA bahu truTyati buddhabhASitamiti / tathA''tmavadho'pi jainAnAmavadyahetureva vihitamaraNopAyAhate zastrollambanAnijalapravezAdibhiH / tasmAdAtmano'pyavidhivadho'vadyaheturiti yatkiJcit paragrahaNamapIti / evaM sati kacit kacid bhAvata eva prANAtipAtAdhavadyamapratiSThAnanarakagAmi / tandulamatsyasyeva / kacid dravyabhAvAbhyAM prANAtipAtAvadyaM hiMsA mArakasyeveti / pramAdazca dvayorapi vikalpayoranvetyajJAnAdilakSaNastatazca pramattavyApAreNa paradAradarzane vA bhavatyevAvadyam apramattasya tu AgamAnusAriNo na bhavati / yata AgamaH " hatthapAyapalicchinnaM, kaNNanAsavikappitaM / / avi vAsasataM NAri, dUrato parivajjae ||1||-anu0 ciMttabhittiM Na NijjhAe, NArI vA sualaMkidaM / bhakkharaMpiva daLUNaM, dihiM pddismaahre||2||"-anu0 -dazavaikAlike (a08, u02, sU0 55, 54) 1 'galAkartayAjJika0' iti g-paatthH| 2 'gamana' iti Ga-pAThaH / 3 'vidansyArhatA' iti kha-pAThaH / 4 chAyA praticchinnahastapAdAM vikalpitakarNanAsikAm / api varSazatikAM nArI dUrataH parivarjayet // 1 // citrabhittiM na nirIkSeta nArI vA svalakRtAm / bhAskaramiva dRSTvA dRSTiM pratisamAharet // 2 //

Page #170
tattvArthAdhigamasUtram [adhyAyaH 7 tasmAdenaHpadametat vasubandhA(?)rAmiSagRddhasya gRdrasyevAprekSyakAriNaH / ayaM punaraprasaGga eva mUDhenopanyastaH-ziroluzcanAdyupadeze zAstuH kruddhasyevAdharmaprasaGga iti, yatastatrAjJAnAdipramAdAsaMbhavo'tyantameva zAsitari dhvastarAgadveSamohenApi bhagavatA mumukSUNAM karmanirjaropAyatvena tapo dezitaM, kuto'vadyaprAptirapramattasyeti / anyadApi zraddhAzakyAdiguNasamanvitopramatto guNavate pAtrAya dadAti nyAyyaM, sAdhudezenAkRtAkAritAnanumataM gRhito'pyAgamAnuvRtyA gRhNAti, kutastatrAvayena yogaH?, annadAyino dAnakAla eva ca karmanirjaraNAdiphalAbhinivRttaH / viscikA tu sutarAmavihitAcAraparimitAdibhojino'sya kRtakarmavipAka evAsAviti, nAstyaNIyAnapi dAturapramattatvAd dossH| ajJAnaM visUcikAyAH pramAda iti ceda dAtustatra svAnnasya dAnakAla eva tyaktatvAta, paragRhItena hi paravyApattiH pramattasya doSavatIti / yaccAvAci-mAtugarbho duHkhaheturmAtApi garbhasya duHkhanimittamityubhayoHkhahetutvAdavadhena yoga iti, na, tadabhimatameva jainAnAM, tayoH pramattatvAt / na cAyamekAntaH paraduHkhotpAdAdavazyatayA'vadyena bhavitavyam / akaSAyasya hi munerapAstasakalapramAdasya darzane sati pratyanIkasyAzotpadyate, tadvayutsRSTazarIrasya vA vyapagatAsuno darzanena na taduHkhanimittamasyApuNyamApatati sAdhoH / dravyamAtravadhe cAgamAnusAriNo bhiSagvarasyeva paraduHkhotpAde satyapi nAsti pApAgamaH, evaM parasukhotpAdenakAnta ityanyAyyam / strIpuMsayoH saMgamApAdayataH sukhotpAde'pyavadyena yogH| kacit parasukhotpAde puNyalezanirjarA vA / vihitAnuSThAyinaH sAdhoH kSutpipAsAtasyAdhAkamaudidAnena eSaNAvizuddhena prAsukAnapAnadAnena veti| yaccoktamagnidRSTAntasAmod vadhyo'pi avadyena, vadhakriyAsambandhAddhantRvat / yathA hyagniH pUrva khAzrayaM dahatIndhanAdikaM, evaM vadhakriyA vadhyasambandhinI prAk tAvad vadhyamevAvadhana yojayati " karmasthA ca bhideH kriye" ti vacanAt , yathA bhinatti kusUlaM devadatta ityevaM hanti prANinamiti tadetadasadityanayA kriyayA kasamavAyinyA kumUlavidAraNamutpAdyate sA tu bhidikriyA vivakSitA / tathA ca yayA kartRgatayA hananakriyayA prANaviyojanaM karmasthaM kriyate sA vivakSitA / jvalano'pyetAvatA dRSTAntIkRto'pratibaddhadahanasvabhAvaH spRzyamAno buddhipUrvakamanyathA vA dahatyeva / evaM prANAtipAto'pi hi pramattena prayatnarahitena kriyamANaH kartAramavazyaMtayA'vadyena yojayatyeveti dRSTAntArthaH / abuddhipUrvakatA ca pramattatA / tatra kaH prasaGgo vadhyasyAdharmeNa ? / vadhakasamavAyinI ca hananakriyA kartRphaladAyinyeva / pramattasyAdhyavasAyo bndhhetuH| na ca vadhyasyAtmahanane pramattatAdhyavasAyaH, dRSTAntadharmI cAnekadharmA, tatra kazcideva dharmamAzritya dRSTAnta upanyasyate / atha samastadharmavivakSayA dRSTAntopAdAnaM tato na kazcidiSTArthasAdhanaM syAd dRssttaantH| vikalpasamAdheyaM, jAtirupanyastA vasabandhu(1)vadheyena, svAzrayadAhitvamavizeSadharmo'sti / na tu vadhakriyAyAH svAzraye'vadyayoga iSTaH, tasmAnnAgnidRSTAntAt sAdhyasiddhiriti / etenaitadapi pratyuktam-pareNa 1' gRhItApyA0' iti ka-kha-pAThaH /

Page #171
sUtra 8] *svIpakSamASya-TIkAlaGkRtam ca kArayato naadhrmprsnggH| na hyagnimanyena sparzayan prayojayitA dahyata iti / yadapyamihitam-acetanAnAM ca kASThAdInAM gRhapAte prANavadhAta pApaprasaGga iti, iSTamevaitata / yato yeSAM jIvAnAM kASThAdizarIraM tadA vAcyutsRSTaM bhAvatasteSAmaviratipratyayamavadyamiSyata eveti na kAcid bAdhA / / yaccoktam-na ca dRSTAntamAtrAt svapakSasiddhiriti, etadapyayuktam / ajAnAnasyApi pramattasya prANAtipAtAdavadyamiti prastutyAgnirudAhRtaH / prayogastu-ajAnAnasya prANavadhakriyA'vadyahetuH pramattavyApAranivRttatvAt tRtiiyviklppraannvdhkriyaavditi| yazcAvaghaheturna bhavati sa pramattavyApAranirvRtto'pi na bhavati, yathA prathamavikalpa iti / yaccAzaMkyoktaM-svarasabhareSu bhAveSu kSaNikeSu parakIyaprayatnanirapekSeSu vAyuprANasyotkrAnti: svayameva bhavati na paraprayatnena vinAzyate, vAyuprANAtipAtahetukatvAnnAzasya, kiM tarhi prayatna: karoti? anAgatasya kSaNasyotpatti prtibdhnaatiiti| etadapyatyantamayuktam / anAgatastvalabdhAtmalAbhaH kSaNo na tAvadutpadyate sa cAbhAvastasya kutaH pratibandhaH 1 asattvarUpatvAt zarazRGgasyeva / ato nAbhAvaH kartuM shkyH| pratibandhApratibandhau ca bhAvaviSayau / smartavyaM ca prANAtipAtalakSaNaM khaM saugatena-prANI yadi bhavati prANivijJAnaM cotpadyate hanturne vA bhAvaH prANI na ca prANisaMjJA tatra heturiti vainasikaprAyogikavinAzabhedAca na sarva eva niSkAraNo nAzaH prAgabhUtAtmalAbhAdakarAdivata ,hetumattvAt , tarhi kisalayAdivad vinAzo'pi vinAzavAnityaniSTaprasaGgaH / yadA vinAzazabdenAvasthAntarapariNatirvastuno'bhidhIyate tadA kimaniSTam ? / atrApi pUrvAvasthopamardamAtraM vinAzazabdavAcyam / evamapi na vinAzasya vinAze kiJcit kAraNamupalabhAmahe / praSTavyazca pUrvapakSavAdI-niSkAraNo vinAzaH kimasannuta nitya iti / asattve vinAzasya sarvabhAvAnAM nityatAprasaGgaH / atha nityo vinAzaH, kAryotpAdAbhAvaH, sarvadA vinAzena pratibaddhatvAt // yaccoktaM-kAyasyaiva sendriyasya tajjIvitendriyaM vyapadizyate na tvanyasyAtmano'bhAvAditi tadapyasamIcInam / yata ekasthitavastunibandhanAH sarve'pyanubhavasmaraNapratyakSAnumAnArthAbhidhAnapratyayavyavahArAH, sa caikaH sthitshvaatmaa| sati tasmin purupArthapravRttipratipattiriti // nanu cAnubhavasmaraNAdayaH skandhamAtre vijJAnamAtratAyAM vA na viruddhAH / tatra niranvayavinazvaratvAt skandhAnAM vijJAnasya ca santAnAbhyupagame sarvamupapasamiti, tat na, paramArthatastasyAsattvAt / na cAsatyAtmani tatpraNItaprANAtipAtalakSaNaviSayAvadhAraNaM zakyaM kartum / sazcintya parasthAbhrAntimAraNamiti bhinnAH saJcetanAdilakSaNAH mAraNAvasAnAstatra kasya prANAtipAtaH kiM saJcetayituH ? atha yasya paravijJAnamubhayasyAbhrAntiH 1 atha yena mArita iti / sarvathA gRhItazaraNatrayA apyazaraNA eva saugatA ityevaM vicAyemANaM sugatazAsana niHsAratvAnna yuktiM kSamata iti // prakRtamucyate-vyavasthitamidaM pramatta eva hiMsakaH, nApramatta iti / sAmAnyena kartRnirdezaH 1 cAvyutsRSTaM ' iti Ga-pAThaH / 2. hanturiti '.iti ga-pAThaH / ,

Page #172
tatvArthAdhigamasUtram .. [adhyAyaH 7 yaH kazcit pramatta iti / kartuzca karaNAnyabhinnAni bhinnAni ca dvirAkArANi / tatra yogendriyavIryajJAnakaraNAnyabhedena vartante gamane nirvatrye pAdavat , kRpANadAtrAsidhenukAdIni bhedena vyvsthitaani| karaNakArakAvinAbhUtA ca kartRzaktirityabhinnAH kAyAdayaH kAraNatvena nirdizyante, kRtadvandvAH kAyAdayaH teSAM yogasta eva vA yogaH / yathaiva hyAtmA kAyAdiyAMga bhiryuktastathA kAyAdikriyayA'pIti / atastadvyApAro'pi yogH| yujyate'sA vA''tmanetiyogaH saptacatuzcaturbhedaH durbalavRddhayaSTikalpaH karturAtmanaH, tadAzrayazca vIryAntarAyakSayopazamajanito vIryapariNAmaH, yogaH kAyAdiceSTA / yathA''ha___"jogo viriyaM thAmo, ucchAha parakkamo tahA cehaa| sattI sAmatthaM ciya, jogassa havanti pajjAyA // 1||"-aaryaa tathA apara Aha "manasA vAcA kAye-na vA'pi yuktasya vIryapariNAmaH / jIvaprayogajanitaH, sa yogasaMjJo jinadRSTaH ||1||"-aaryaa kAyaH-zarIraM audArikAdibhedapudgalajAlAtmaprayoganivRttaM pradhAnAtizayopakAritayA sAdhakatamatvAt karaNam , etadavaSTambhAt kato AtmA gamanavalganalaGghanAvarohaNakUrdanAsphoTanavivAsanAdikriyAH pariniSpAdayati / vAgapi AkyArthApattiparigRhItabhASAvargaNAyogyapudgalaskandhavividhavarNapadavAkyalakSaNA kacidanabhilakSitavarNavivekAtmano'bhilaSaNIyapadArthaprakAzane sAdhakatamatvAt karaNatayA vyApriyate / mano'pi manovargaNAyogyaskandhAbhinivRttamazeSAtmapradezavRtti dravyarUpaM marnute sAdhakatamatvAt karaNamAtmanaH / evamebhiH kAyavAGmanoyogaiH samuditaiHbhyAmekena vA prANAnAM sambhavatAmindriyAdInAM vyaparopaNam-AtmanaH pRthakaraNamAcarati yo dravyabhAvAbhyAM bhAvato vApi pramattaH sA hiMseti / samuditAzca pratItA eva nirvartakAH, pratyekaM tu kathaM nirvatakAH prANAtipAtAvadyasyeti bhAvyate, bhUdakatejomArutavanaspatInAM kAyayoga evaikaH / sparzanAkhyaM cendriyamekameva, na tu vAGmanoyogau staH / teSAM ca kAyavyApArajanita eva prANAtipAtaH / dvitricaturindriyANAM asaMjJipaJcendriyANAM . ca kAyavAgyogAvindriyadvayaM ca sparzanarasanAkhyaM dvIndriyANAM, ekendriyAdInAM hiMsAyAMyogavicAraH nA. sparzanarasanaghrANAni trIndriyANAM, sparzanarasanaghrANacakSuSi caturi "ndriyANAM, asaMjJinAM paJcApIti / sarveSAmantaHkaraNaM nAsti dravyarUpam / 1 'stayeva vA' iti kha-pAThaH / 2 'vA''tmano' iti ga-pAThaH / 3 chAyA yogo vIrya sthAma utsAhaH parAkramaH tathA ceSTA / zaktiH sAmarthya caiva yogasya bhavanti pryaayaaH||1|| 4' vAparyApti ' iti Ga-pAThaH / 5. dabhilakSita.' iti Ga-pAThaH / 6' mano' iti Ga-pAThaH /

Page #173
71 sUtra 8.] svopajJabhASya-TIkAlaGkRtam ekendriyAdInAM bhAvamanastu vidyata evAtmasvabhAvatvAd, dravyarUpamantaHkaraNamantareNa spaSTamapaTu paTalAvRtanetravata , saMjJipaJcendriyANAmantaHkaraNasahitAni pazcApIndriyANi vidyante / paTvI caiSAM prajJA / kAyavAGmanoyogatrayabhAjazca prANAtipAtAdhanutiSThanti, prakarSato'pratiSThAnanarakagamanayogyam / asaMjJipaJcendriyAstu manorahitatvAt prathamapRthivInarakagamanayogyameva prakarSato nivartayanti / ekadvitricaturindriyAstu narakagamanayogyaM karma navopAdadate, te hi narakagativarjasaMsAraparibhramaNayogyamevAvA nirvatayanti kAyavAgyoginaH / kAyayoginazca kaSAyavizeSApekSamaprakRSTaM ca / phalasya ca prakarSApakarSoM antaHkaraNakaSAyApekSau / saMjJipazcendriyANAmArambhahananavyApAditakAlabhedena prAk pratipAditau / "tIvramandajJAtAjJAtabhAvavIryAdhikaraNavizeSebhyastadvizeSaH" ityatra (a0 6, sU0 7) sUtre / kacit kAyAditrayasannidhAne'pyanyatamasyaiva vyaapaarH| tandulamatsyasya manovyApAra eva kevlH| kaSid vAGmanovyApArAt prANAtipAtAvadyam / yathA "varSa deva! kuNAlAyAM, dinAni daza paJca ca / musalasthUladhArAmi-yethA rAtrau tathA divA ||1||"-anu0 __-AvazyakavRttau anAdezasthAne atrAtyantaRrAzayAbhyAM zramaNakAbhyAM lokakadarthanAmasahamAnAbhyAM, kaSTatapaHsamAvarjita devatayA tadvacanAbhiprAyAnurodhAt tathA vRSTaM yathA tatra sthAvarajaGga rAgadveSamohahetu mAnAM prANinAM gandho'pi nAsIditi sa eSa prANAtipAtaH pramatta ' yogalakSaNo bhUyaH sarAgadveSamohapravRttikaH saMkSepAdavaseyaH / rAgapravRttikastAvacca madakaridazanacitrakacarmamAMsAdyartho mRgayAkrIDArtho vA svajIvitamitrAdiparirakSaNAya vaa| mAyAlobhau ca rAgaH, dveSajo vairaniryAtanAdikaH parazurAmasubhUmAderiva, krodhamAnau ca dveSaH / ajJAnajo yAjJikAnAM pazvAdivizasanena svargamicchatAmavanipatInAM ca dRSTaH / parirakSaNamAtrAbhilASimanvAdipraNItazAstrAnusAripravRttInAmaprekSApUrvakAribhiryadekairutkAlyamAnAnAM taskarapAradArikAdyullamba(Jcha)nazUlikAbhedakrakacapATanacchedanAdikaH / tathA saMsAramocakAnAM dharmabuddhayA saMsArAta prANino mocayatAM paropapAtivRzcikAhigonasavyantarAdInAM ca vadhAt kila puNyAvAsiritipravRttInAM, hariNavihagapazumahiSAdayazca bhoginAmupabhogArthA iti taddhanane nAsti doSa ityevaM pravRttAnAmazeSameva mohavijRmbhitamiti // 'samprati hiMsAyAH paryAyazabdAnAcaSTe sarirasaMmohArtham, Agame ca sarvavyavahArada rzanAt / Aha ca "kriyAkArakabhedena, paryAyakathanena ca / vAkyAntareNa caivArthaH, zrotAdihito mataH ||1||"-anu0 kA vadhA: --

Page #174
tattvArthAdhigamasUtram .. [ adhyAyaH 7 . hiMsanaM hiMsA dravyabhAvAbhyAM, dravyataH SaDUjIvanikAyaviSayaM prANinAM pRthakkaraNaM sakalalokapramANopAdhiviziSTaM rAtriMdivavyavacchinnaM rAgadveSamohapariNativiziSTaM ca / mAraNamapi yathAvihitaprANaparityAjanam / atipAto vinAza: ... vadhaparyAyAH prANAnAmatipAtaH, athavA atipAtaH-pAtanaM zATanaM prANAnAmati pAtanaM praannaatipaatH| vadhaH-upamardaH prANAnAM vadhaH prANavadhaH / dehaH-zarIraM dehAdanyo dehAntaraM, saMkrAmaNaM-nayanaM prApaNaM dehAntare saMkrAmaNaM dehAntarasaMkrAmaNaM sAdhanaM "kRte"ti samAsaH (1) / pUrvazarIrakaM tyAjitaH zarIrAntaraM pariprApyate saMsArabhAvI, na punaryo muktimApsyatIti / ropaNaM janmapariprApaNaM saMvardhanaM ca, AropaNa-utsAdanaM utkhananaM vizeSeNAropaNaM pramAdaparavattayA, mAraNAdizabdArtheSvapi etad vizeSaNaM draSTavyam / prANAnAM vyaparopaNaM prANavyaparopaNam / itizabda evaMzabdArthe / evamuktena prakAreNAnarthAntaraM sUtranyastahiMsAzabdArthAnnArthAntaraM mAraNAdizabdavAcyamekamidamiti pratipAdayati, eka evArthaH zabdairemiH pratipAdyata iti // 8 // bhA0-atrAha-athAnRtaM kimiti / atrocyate TI0-atrAhetyAdinA sambandhaM vyAcikhyAsate-athAnRtaM kimiti / atheti hiMsAnantaraM anRtaM nirdiSTaM prAk, tat kiMlakSaNamityajAnAnaH prshnyti| AcAryastu tallakSaNaM vaktukAma Aha-atrocyata iti / atra prazne'bhidhIyata iti / etaduktaM bhavati-abhihitahiMsAlakSaNAnantarohiSTamanRtaM kiMlakSaNamityatrocyate nAnAprakAraM parapIDApAdanasamarthamanRtasya lakSaNam sUtram-asadabhidhAnamanRtam // 7-9 // TI0-pramattayogAdityanuvartate ato vAkyArthaH-pramattayogAdasadabhidhAnamanatamiti / pramatto yaH kAyavAGmanoyogairasadabhidhAnaM prayuGkte yat tadanRtam / bhAvasAdhanaH karaNasAdhano vA'bhidhAnazabdaH / avyayam / Rtamiti satyArthe / na RtamanRtam / mithyA'nRta miti sUtravinyAso yukto laghutvAditi cet tanna / satyAbhAsasya parapIsUtravinyAsasa. DAkAriNo vacasaH pApAdAnahetukasya pratiSedhAya kauzikAdivAkyasyevA sadabhidhAnagrahaNam / evaMvidhe ca sUtravinyAse paryAyamAtramityuktaM syAt , natu lakSaNaM mRSAvAdasyetyasadgrahaNe tu srvmuppdyte| abhidhaan--vaagyogvissyH| bhAvasAdhanapakSe pramattasyAbhiniviSTacetasa AtmanaH karturvivakSitArthapretipAdane sAdhakatamamiti / kAyena hastalocanauSThapAdAdyavayavakriyAbhiralIkAbhiH paraM vazcayati, vAcA'pyasad bravIti, manasA'pyAlocayati evaM paraH pratAraNIya iti / sacchabdaH prazaMsAoM lIke pratItaH satpuruSaH sajjana ityAdiSu prayogeSu / na sad asat aprazastamAptapraNItAgamaninditaM niSiddhaM vA / taca trivighamasadityAdinA bhASyakAro darzayati 1 'vyavasthitaM ' iti -paatthH| 2 'pratipAdite iti ' g-paatthH| vicAraH

Page #175
sUtraM 9] svopajJabhASya-TIkAlaGkRtam bhA0-asaditi sadbhAvapratiSedho'rthAntaraMgIM c| tatra sadbhAva. asataspaividhyam pratiSedho nAma bhUtanihnavaH abhUtodbhAvanaM c| tadyathA-nAstyAtmA nAsti paraloka ityAdi bhUtanihnavaH / / TI0-asadityasya zabdasyAyamarthaH-sato bhAvaH sdbhaavH| saca utpAdavyayadhauvyamuktaM (a05, sU029) tasya bhAvastadeva na tathA bhavatItyanekena payoyarUpeNAsya pratiSedho-nirAkaraNaM yadetadutpadyate'vatiSThate vyeti ca tadekamevaMvidhaM nAstItyapaDhuvate / tatra sadbhAvapratiSedhavyAcikhyAsayedamAha-tatra sadbhAvapratiSedho nAmeti / nAmazabdo vAkyAlaGkArArthaH / sadbhAvapratiSedho dvividhaH-bhUtanihavaH abhUtodbhAvanaM c| bhUtasya-vidyamAnasya nidbhvH-aplaapH| tadyathAnAstyAtmA nAsti paraloka iti vidyamAnasyAtmanaH katuH zubhAzubhAnAM karma gAmanubhavasmaraNAdikriyAdhArasya nAstitvaM kecinmohAt pratijAnate / AtmAbhAve ca paralokino'bhAvAt paralokAbhAva iti sujJAnam / AdigrahaNAcchubhAzubhakarmatadupabhogadAnaphalAbhAvaparigrahaH / sadbhAvapratiSedhabheda evAbhUtodbhAvanam / cazabdaH samuccayArthaH / yathA'vasthitAtmasadbhAvamasaMkhyeyapradezaparimANamAzrayavazAt saMkocavikAsadharmakamarUparasagandhaspazemanekaprakArakriyamavadhUyAjJAnabalenAtmAnamabhUtamevAtmatatvaM samudbhAvayanti svrucyaa| . bhA0--zyAmAkatandulamAno'yamAtmA, aGguSThaparvamAtro'yamAtmA, AdityavarNaH, niSkriya ityevamAdyabhUtodbhAvanam // TI-zyAmAkatandulamAtro'yamityAdi / zyAmAkaH-kudhAnyavizeSaH tasya tandulastatpramANaH zyAmAkatandulamAtraH / ayamityanubhavagamyaH svapratyakSa AtmA nirdizyate / tathA aGguSThaparvamAtra iti / aGguSThaH-pANeravayavastasya le(re)khAvacchinna uparitano bhAgaH parva, tat Asana pramANamasyeti aGguSThaparvamAtra AtmA / itthaM cAbhyupagame tasyAtmanaH parimANasya zarIraikadezAvasthAne sati zeSadezAnAM cetnaa'bhaavprsnggH| tatazca daMzamaza vicAraH kamakSikAditodane zastracchedane ca teSu dezeSu na duHkhavedanA syAt / candanAdivilepane ca na sukhAnubhavaH / svAnubhavasiddhAzca sukhaduHkhavedanA ityataH pramANa viruddha eSa panthA prahAtavyaH / AdityavaNe iti bhAsvararUpastasya cArUpAditvAdamUtatvAt kuto bhAsvaratA / karmAtmapradezAnAmanyo'nyAnugatilakSaNapariNAmAbhyupagame samasti rUpAdimattA cet tadasat , jJAnAvaraNAdipudgalAnAmabhAsuratvAt / tasmAdayamapi heyaH pakSaH / niSkriya iti / AtmA sarvagatastasya ca gamanAgamanavIkSaNabhojanAdikA kriyA kAyavADmanaHkaraNajanitA, tadabhAvAniSkriya iti vyAcakSate, tadapyasad darzanam , AtmanaH sarvagatatve pramANAbhAvAt / upe 1 sadbhatanihavaH' iti gh-paatthH| 2 . abhUtanihavazva ' iti ga-pAThaH / 3 'zanacchedadezeSu' iti -paatthH|

Page #176
74 tattvArthAdhigamasUtram [ adhyAyaH 7 tya vA'bhidhIyate, sarvagatAtmanaH sarvatra sarvopalabdhiprasaGgaH / atha yatraivopaAtmano. bhogopalabdhyadhiSThAnaM zarIramasti tatraivopala bdhistadabhAvAnnAnyatra cet tadaniSkriyatvasya nirAsaH yuktam , anyatrApi zarIrakANAM saMmbhavAt / nijadharmAdharmotpAditaM yaccha rIrakaM tatreti cet tadasat, niSkriyatvAt / AtmanastAveva dharmAdharmoM kathaM nijAviti niSkriyasya saMsAramuktiprahANaprApyupAyAnuSThAnAbhAvAdasamIcIna eva niSkriyatvapakSaH / AdigrahaNAt kSaNavinazvaravijJAnamAtratodbhAvanaM skandhamAtratodbhAvanamavaktavyatodbhAvanaM vA sarvamanRtamiti / asata eva dvitIyabhedavyAkhyAnAyAha bhA0-arthAntaraM yo gAM bravItyazvaM azvaM ca gauriti / gati hiMsApAruSyapaizunyAdiyuktaM vacaH satyamapi garhitameva bhavatIti // 9 // TI0-arthAntaramityAdi / arthAdanyo'rthaHarthAntaram / tad darzayati-yogAMbravItyazvamiti azvaM ca gauriti / ya iti pramattasya krtunirdeshH| gozabdaH saGketavazAt sAnAdimatipiNDe lokena vyavahArArtha prayujyata iti rUDham / azvazabdo'pyekazaphAdyavayavasanivezavizeSe prsiddhH| vaktA tu vaiparItyena mauDhyAt prayogaM karotyazvazabdaM gavi prayuGkte, zAkhyAdvA, gozabda cAzva iti, evam, acauraM caura ityAdi ||ast eva tRtIyabhedo gardA / tadvivaraNAyAha-gaheti hiMsetyAdi / garhaNaM gardA kutsA zAstrapratiSiddhavAganuSThAnaM garhita kutsita mitiyAvat / yuktazabda: pratyekamabhisambadhyate / hiMsAyuktaM vacaH sadbhUtArthapratipattikAyapyalIkameva / yato hiMsAnitteSAvAdAdinivRttiH prikrH| hiMsAnivRttiparirakSaNArthameva hi mRSAvAdAdivRttaya updissttaaH| tatra hiMsA-abhihitalakSaNA yena vacasocyamAnena prANinAM paritApAvadrAvaNe bhavatastaddhiMsAyuktaM vacaH satyamapyAgabhe kutsitatvAdanRtameva bhavati / yataH prANipIDAparirakSaNArtha mRSAvAdAdinivRttiriti / tathA pAruSyayuktaM paruSo-niSThurastadbhAvaH pAruSyaM-niSThuravacanAbhivyaGgathamantagaitAzubhabhAvapizunaM tadapi parapIDotpAdahetutvAt satyamapi garhitam / tathA paizunyayuktam / marmasu tudan parAn pizuna ucyate, tadbhAvaH paizunyam / yena yena vacasocAryamANena parasya prItirvihanyate tat sarva paizunyayuktamiti / AdizabdAcchalazaThadambhakalkavikArollaptikAkaTukasandigdhAhitAmitAprazastavikathAzritapravacanaviruddhasAvadyagrahaNamiti / Agamazca "jA ya saccA avattavvA, saccAmosA ya jA musaa| jA ya buddhehiM NAiNNA, Na taM bhAsijja paNNavaM ||1||"-anu0 . -dazavakAlike ( a07, u02) .. 1 'bhAvAt ' iti Ga-pAThaH / 2 0tamamRtameva' iti gha-pAThaH / 3 chAyA yA ca satyA avatavyA satyAmRSA ca yA mRssaa| yA ca buddhaiH anAcIrNA nainA bhASeta prajJAvAn // 1 //

Page #177
75 sUtraM 9] .snopajJamAnya TIkAlaGkRtam 75 vAcakenApyuktam " yad rogadoSavad vAkyaM, tattvAdanyatra vartate / sAvadhaM vA'pi yat satyaM, tat sarvamanRtaM viduH // 1 // " tathA pareNApyuktam " anRtamasadvacanaM syA-caturvidhamasacca jinavaraidRSTam / sadbhUtapratiSedho-'sadbhUtodbhAvanaM ca tathA ||1||"-aaryaa nAsti ghaTaH, zazazRGgamastIti, garhitavacanaM vya(ya)sat sato'pi vA vacanamanyathA yat syAt, garhitamupaghAtAdi, itaraca gaurazva iti vacanaM, tasmAt pramattayogAdasadabhidhAnamanRtamiti vyavasthitam / tacca saMkSepatazcatu:sthAnasaMgRhItaM sarvadravyaviSayamanyUnam / dravyANi ca lokAlokAvacchinnAni, kAlo rAtriMdivalakSaNaH, bhAvato rAgadveSamohapariNata aatmaa| anenaitadapi pratikSiptamavaseyammabhipatana narmayuktaM vacanaM hinasti, na strISu rAjan ! na vivAhakAle / tAnirAsaH prANAtyaye sarvadhanApahAre, pazcAnRtAnyAhurapAtakAni ||1||"-upjaatiH ' iti / apare tu mohAdayuktaM mRSAvAdalakSaNaM bruvate / anyathAsaMjJino vAkyamarthAbhijJe mRSAvacaH / yadvacanaM yamartha bravIti tasminnanyathAsaMjJIbhavati cauramacauramiti, yaM vA'dhikRtya - vIti sa tasya vAkyasyArthAbhijJo yadi bhavati tatastadvAkyaM mRSAvAdaH, arthAbhijJazcAbhijJAtuM samartho yazca utpannabhAvaH utpanne zrotravijJAne, vAkyArthazca manovijJAna viSayo na zrotraviSayazca, abhijJAtuM samarthe zrotarItyetadabhyupetaM bhavati / vAkyArthAnabhijJe tu saMbhinnaH pralApaH syAna mRSAvAda iti, tadetadayuktaM, pramattabhASitatvAt / arthAbhijJo'nabhijJovA bhavatu zrotA, kiM tena bAhyenaM vastuto nimittamAtratayopayujyamAnena ? svAzrayo'trAparAdhyati / sarvathApi pramatto yaH kAyavAGmanoyogairasadabhidhatte tadanRtam , AzayasyAvizuddhatvAt / saMbhinna pralApazca paribhASAntaramAtmarucyA vyavasthApitamanRtavacanAt paramArthato na bhidyata eva vAcakamukhyapraNItAnRtalakSaNAt iti // 9 // bhA0-atrAha-atha steyaM kimiti ? / atrocyate TI0-atrAhetyAdi sambandhaM vakti / pUrvamUtra kramopanyastahiMsAdyapadhRtalakSaNAnantaraM steyalakSaNaM praznayati-atha steyaM kimiti| lakSaNaviSayaprazne yallakSaNaM pRcchayate kIDagiti / AcAryastu atrocyata ityAha / atra prazne steyalakSaNamucyate 1 'bhAvadoSa. ' iti g-paatthH| 2'madbhUtaM ' iti U-pAThaH / 3 "svAzayo' iti hu-pAThaH /

Page #178
tattvArthAdhigamasUtram * . steyalakSaNam sUtram ----- adattAdAnaM steyam // 7-10 // 1 DhI 0 - pramatta yogAdityanuvartate / dIyate sma dattam / karmaNi niSThA / karma ca karturIpsi - tatamaM cetanAcetanaM vastu, mametyevaM parigRhItaM paJcabhirdevendrAdibhiH kasmaicid dIyate yat tad dattamucyate / yat tu taiH parigRhItameva na dattaM tasyAdAnaM - grahaNaM dhAraNaM ca svecchayA haTena samakSameva cauryeNa vA (tat steya ) mucyate, devendrAdibhiH parigrahItRbhirdIyamAnamapi kiJcid bhagavatA nAnujJAtamAgame zayyAhAropadhiSvanepaNIyAdi tadapi steyameva // nanu caivaMvidhameva sUtra kAryam - zAstreNAdattasyAdAnaM steyamiti / satyam, evaM saMgRhyate sakalaM vicAra: lakSaNaM tathApi lAghavikAzaya AcAryaH sUtrabandhamevaM na cakAreti / anena ca lakSaNena kharakuTIsambandhimAnuSa ke zAderbhAvata ujjhitasya sati prayojane grahaNamakarAdisthAnojjhitacIvarAdeva na steyamiti / sUtrapATha - 76 bhA0-- steyabuddhayA parairadattasya parigRhItasya vA tRNAderdravyajAtasyAdAnaM steyam // 10 // [ adhyAyaH 7 -- TI0 - steyabuddhayetyAdi bhASyam / stenasya bhAvaH steyaM, harAmItyAdAtuH pariNAmaH steyabuddhiH / sA ca pramattasyaiva kAyavAGmanoyogatrayAnusAriNI, buddhirjJAnamiti, tayA steyabuddhayA kaSAyAdipramAdakaluSitadhiyA karaNabhUtayA kartuH pariNanturAdadAnasya steyamiti / AdAnaM ca dravyabhAvAbhyAmAtmano yathAsambhavamAyojyam / steyabuddhigrahaNAt tu karmAdAnaM na steyamiti / jJAnAvaraNaH dikarmaNo hi yadyapyadattasya grahaNamAtraM tathApi na tatra steyabuddhi[rbandhu]rasti / satsvapi pramAdAdivandhahetuSu steyabuddhayA tvAditsamAnasya steyam / etadeva sphuTataramAcaSTe bhASyakAraH - parairadattasyetyAdinA / paraiH parigRhItasya dAnapravRttiradAnaM vA sambha vati nAparigRhItasya, atastairadattasyAdAnaM steyaM, na tu jJAnAvaraNAdikarmaNaH kacit parigRhItA'sti yo dAsyati na veti / yadA ca paraiH parigrahItRbhiH parigRhItasyAdattasyAdAnaM steyaM tadA nAsti karmaNi prasaGgaH / apica - prAyogyamanujJAtaM dakSiNArdhadevendreNa prathamatIrthakarasya tIrtha eva bhagavataH surAsuraziromAlAkusumarajoraJjitacaraNasya nAbheyasya / kiyataH punarasyAdeyasya svIkaraNaM steyamityAha - tRNAderdravyajAtasyeti / tRNamAdiryasya dravyajAtasya tat tRNAdi / tRNagrahaNaM niHsAratApratipAdanArtha alpatApratipAdanArthaM ca / tRNena niHsAreNAlpenaikenApyapahRtenAtyantamaihiko doSo na sambhAvyate, tAdRzasyApyadattasyAdAnaM sveyaM bhavati, kimuta marakatapadmarAgAderiti ? / atra ca parigRhItAparigRhItasyeti kecit bhASyamadhI 1 dazavaikAlike---" jaMpi vatthaM ca pAyaM vA akappiaM na icchijA " / 2 ' spaSTataraM ' iti Ga-pAThaH /

Page #179
bhASyapATha sUtra 10] .nopajJabhASya-TIkAlaGkRtam 33 ... yate, tadayuktam / na hyaparigRhItasya zAstreNAnujJAtasya grahaNaM steyamiSyate, tasmAdaparigRhItasyeti pramAdapAThaH / tathA tasyaiva bhASyakRtaH zaucaprakaraNe granthaH-" adattAdAnaM nAma paraiH parigRhItasya tRNAderapyanisRSTasya grahaNaM steyam / parairanatisRSTaM yad , yacca zAstraivigarhitam / tat sarve na grahItavyaM, dantavisphATanAdyapi ||1||"-anu0 na prakaraNakAreNAtrAparigRhItasyetyuktam / AdigrahaNAdanekavidhasArAsAracetanamizradravyajAtaparigrahaH / jAtazabdaH prakAravacanaH / dravyajAtaM-dravyaprakAraH / guNaparyAyayodravyapariNAmavizeSAdeva na bhedenopAdAnamiti // nanu caivaMvidhe bhASyArthe paraiH parigRhI. tasyAdattasya steyabuddhacA grahaNamadattAdAnamiti / anessnniiyaadegrhnnprsnggH| yena parigRhItamaneSaNIyAdi sa dadAtyeva / tatastadrahaNe kathaM steyamiti ? ucyate-satyam / gRhiNA dIyate, zAstreNa tu pratiSidhyate / garIyAMzca zAstrapratiSedhaH / bhavatu nAma zAstrapratiSedhaH tacchAstraM kathaM parazabdavAcyam ? / paro hyAtmA cetanAlakSaNa iti ? / ucyate-zAstramapi jJAnamAtmanaH pariNAmavizeSaH / sa pariNAminyAtmani abhedena vartamAnaH parazabdavAcyo'nyakSeNa prahataghAtikarmaNo bhagavata upadezAdupajAtabhAvazrutapariNAmA gaNadharapratyekabuddhasthavirAH pratiSedhayantyaneSaNIyAdi, varNapadavAkyarAzidravyazrutamupacArAt zAstramucyate pustakAdilikhitam , ataH sarvamadattAdAnaM sUtreNa samagrAhIti / taccaturdhA adhItamAgame-dravya-kSetra-kAla-bhAvabhedAt / dravyato grahaNadhAraNIyeSvityuktaM, kSetratastrailokyavyavacchinnAni tAnyeva dravyANi, kAlabhAvau tu pUrvavad bhAvanIyau grahaNadhAraNIyeSviti / AdAnaM gRhyamANadhAryamANadravyaviSayatvAd dravyaikaaba dezavRtti, na tu samastadravyaviSayam / grahaNadhAraNe tu sAkSAt pudgaladravyasyaiva sa zarIrANAM ca, jIvAnAM pudgaladravyadvAreNaiva te grahaNadhAraNe, na puna: sAkSAt // nanu caivaM parakIyabhUmikhaNDApahAre dharmAdharmAkAzakAlAnAmapi tadavacchinnAnAmapahAraH / tatazcaitadapi sakaladravyaviSayameva syAt, na dravyaikadezavRttIti / ucyate-hastAdinA karaNena yad dravyaM pUrvakAdhArapradezAt pradezAntaraM prApayituM zakyate tad grahaNadhAraNIyazabdAbhyAmArSe vivakSitaM, taccaivaMvidhaM grahaNaM dhAraNaM cAkAzAdiSu na sambhavati / tasmAd dravyaikadezavRttyevAdAnaM nyAyyam // apare tu mohAdabhidadhate "-yadyapi brAhmaNo haThena parakIyamAdatte chalena vA tathApi tasya nAdattAdAnam , yataH sarvamidaM brAhmaNebhyo datta, brAhmaNAnAM tu dauvalyAd vRSalAH paribhuJjate, tasmAdapaharan brAhmaNaH svmaadtte"| "svameva brAhmaNo bhuGkte svaM vaste svaM dadAti (ca)"(manusmRtau a0 1, zlo0 101) iti sarvamidamasambaddhatvAt pralApamAnaM zrotriya 1'pariNamati Atmani' iti ng-paatthH|| 2'mAhAraH' iti -paatthH|

Page #180
tattvArthAdhigamasUtram .. [ adhyAyaH 7 prAyadurvidagdhajanaprahata eSa panthA upekSaNIyaH, sapratyavAyatvAditi / sarva cedaM rAgadveSamohamUlam / uktaM moharja, rAga tu yasya yenArthitvaM sa tasyApahAramAcarati lAbhasatkArayazaHsamAvarjanArtha vA, dveSa vairapratiyAtanArthamiti // 10 // bhA0-atrAha-athAbrahma kimiti ? / atrocyate TI0-atrAhetyAdinA sambandhaM pratipAdayati / atreti vyAkhyAte hiMsAditrayalakSaNe para Aha--athAbrahma kimiti ? / athetyAnantaryasUcakaH / brahmaNo'nyad abrahma / tat kiMlakSaNamiti prazne satyAha abrahmalakSaNam sUtram-maithunamabrahma // 7-11 // TI0-mithunaM dvayamucyate / tat kadAcit dvayamapi sacetanaM, kadAcidekaM sacetanaM ekamavetanam / tatrAdyaM puruSavedodayAt pumAnuditastrIvedayA divyamAnuSatiryakastriyA saha saMyujyate / athavA puruSeNa napuMsakena phalAdivivareNa svahastAdinA vA / evaM yoSiccetana kandAdibhiranyahastAdibhirapIti / pazcima vikalpe tUditavedaH pumAn acetanAbhirdivyamAnuSatiryakastrIpratimAbhirlepyakASThopalapuMstacitrakarmAdirUpAbhiH saha sNpRcyte| anyaizvAcittasrotobhiztazarIrakeNa vaa| tathA yoSid avetanapuruSapratikRtivartinA liGgena kASThazalAkAdinA vA yujyate bahuprakAreNa kRtrimopakaraNena viDambayatyAtmAnam , evaM sarvatra mithunsmbhvH| tayorbhAvo maithunaM avikRtatvAd yuvAderAkRtigaNatvAdaN / athavA mithunasyedaM karma, "tasyedaM" (pA0 a0 4, pA0 3, sU0 120) iti ann| acetanamapi hi vastu pratimAdi vivakSitatatkarmayogyatayA pariNamamANamanugrAhaka tathA bhavatIti samIcInamevedaM tayorbhAvo maithunamiti / Agamastu dravya-kSetra-kAla-bhAvamedAcatudho / maithunaM dravyato rUpeSu vA rUpasahagateSu vA dravyeSu, rUpamacetanaM pudgaladravyamAnaM pratimAdi, na tu varNamAtrameva, rUpasahagateSu vA dravyeSviti rUpaM tadeva pudgaladravyaM tAdRzA rUpeNa saha saMbhUya gatAni yAni jIvadravyANi, gatAnItyanyAnuvedhinA pariNAmena pariNatAni cetanAbhAji zarIrANItyarthaH / tadviSayaM maithunaM dravyataH, kSetrato'nantaravat / bhAvo hi rAgadveSapariNAma Atmana ityataH pramattayogAditi atrAnuvartamAnamapi nopayujyate, yatrApramattasya satastathAbhAve sati karmabandhAbhAvastatra pramattayo gagrahaNamarthavad bhavati-pramattasya karmabandho nApramattasyeti, prANAtipAtapramattayAgA vat, iha punA rAgadveSAnvayAvicchedAt sarvAsvavasthAsu maithunAsevinaH karmanopayoge hetuH bandha iti / Aha ca-(bRhatkalpe) 1 pustakacitra' iti Ga-pAThaH / 2 'tyanyo'nuvedhinA' iti Ga-pAThaH /

Page #181
sUtraM 11] svopajJabhASya-TIkAlaGkRtam '"kAmaM savvapadesuvi, ussaggavavAtadhammatA juttaa| __ mottuM mehuNabhAvaM, Na viNA so rAgadosehiM ||1||"-aaryaa atazcAnarthakameva pramattagrahaNamatreti / maNDUkaplutyA caadhikaaraanuvRttiH| asaMkhyeyalokAkAzapradezaparimANabRhattvAdAtmA brahmA / sa ca maithunAnusmRtisaMskAraspRhendriyAlokapyarasaviSayavikathAsatkRtisaMsaktasevAbhedAd dazavidhAd abrahmaNo nivRttazcaran brama-brahmadhvanivAcyaH Atmaiva caraNaM caryam AtmanobrahmaNaH sevanamAtmani AmaraNaM na bahirmukhacittavR. ttitA syAdiviSayA, ato manovAkAyaiH kRtakAritAnumatiyuktaiH parihAro'GganAviSayaH sarvathA brahmacayemAtmanyeva vRtteH, saMvRtendriyadvAratvAt / tdvipriitmbrhm| tacca tIvrarAgAnubandhinA saGkalpena coditaH kAyavyApAro dazanakoTikRtAliGganakarajaghaTanAlakSaNastatkAlaramaNIyakalaMpralApazcAnekavidho vAgvyApAro viparItadarzanAhitAtmakatipayapremalezAt svakalpanAsamAropitamanojJakAnupajAtAtulaviSayatarSaparimuSitazemuSIkAn puMsaH krazayatyatitarAm / tathAcAnukUlatvAd dustyajamapIdamazucitvAdibhAvanAjAlasaMsparzanAd vivekino jahatyavadhIritamakaradhvajaprasarAH / tadetadabrahma yathoktalakSaNaM bhASyeNa prakAzayannAha bhA0-strIpuMsayomithunabhAvaH mithunakarma vA mithunaM tadabrahma // 11 // TI0-strIpuMsayorityAdi / strI ca pumAMzca strIpuMsau / "acaturA"di (pA0 a0 5, pA0 4, sU0 77) sUtralakSitaH strIpuMsazabdaH / tayoH strIpuMsayoreMdbhutatIbadehapariNAmayomithunatA-mithunabhAvazcittapariNAmo mohakarmodayAt kliSTaH parasparamAzleSe sati sukhamupalabhamAnayoH strIpuMsagrahaNAdevoditavedayoryo mithunabhAvaH kRttaddhitasamAsAnAM cAbhidhAnalakSaNatvAt prativiziSTamaithunakarmasaMpratyayo na punaH prayojanavazAdAsamapradezasthitastrIpuMsamithunamAtraM mithunabhAvo mithunakarma vA'bhidhIyate / tatazca strIpravajitayozcaityAbhivandanAdikarmaNyaprasaGgo mithunabhAvasya / tad abrahmetyanena tacchabdena strIpuMsAdilakSaNo mithunabhAvo mithunakarma vA sarvametanmaithunamabrahmeti nigamanadvAreNa parAmRzyate / strIpuMsagrahaNaM pradhAnatvAt / pUrvoktasakalavikalpapratipAdanArtham / pradhAnaM ca strIpuMsayomithunabhAvaH, pRthaganAcaritAstu zeSavikalpAH / te ca strIpuMsagrahaNena sarve'pi sUcitAH / tadetadabrahma saMkSepato rAgadveSamohasUlamanarthaparamparA rAgAt paradArAbhigamalAbhasatkArAtmamitratrANArthamAsevate dveSAd vairaniryAtanArtha mohAt svasrAdiparibhogAdhanuSThAnamavicchinnaviSayapipAsAH samAcaranti / sAdhavastu vivekabalAdupazAntarAgAdirajasaH sarvAtmanA parivarjayantIti // 11 // 1chAyA kAmaM sarvapadeSvapi utsargApavAdadharmatA yuktaa| muktvA maithunabhAvaM na vinA sa rAgadveSau // 2'voditaH' iti hu-paatthH| 3 'lApratApazca' iti paatthH| 4 'rudUta' iti -paatthH| 5'saMpra. syayona punaH' iti -paatthH| 6'ca' iti g-paatthH|

Page #182
tatvArthAdhigamasUtram bhA0- atrAha- atha parigrahaH ka iti 1 / atrocyate TI0 - atrAhetyAdinA sambandhakathanam / avadhRtahiMsAdilakSaNacatuSTayo'paralakSaNAbhidhAnaprastAve praznayati -- atha parigrahaH ka iti ? | atha - abrahmAnantaraM parigraha upadiSTaH, sa kiMlakSaNa viSayaH 1 prazne AcArya Aha - atrocyate - atra - lakSaNaprazne'bhidhIyate / bAhyAdhyAtmikopadhi vizeSa saMrakSaNakSayArjanasaGgaparyeSaNA yA saiva hi zabdAntaranirdiSTaza 80 parigrahalakSaNam sUtram -- mUrcchA parigrahaH // 7-12 // TI0 - atra pramattayogAdityanuvartate / mUrcchati / "mUrcchA mohasamucchrAyayoH " (pA0 dhA0 212) mRccharcate'nayA Atmeti mUrcchA - lobhapariNatiH tayA AtmA mohamupanIyate - vivekAt pracyAvyate, pracyutavivekazca prativiziSTalobhakaSAyoparAgAdasamaJjasa pravRttipravaNo'yamAtmA kAryamakArya vA na kiJciccetayate, samupagUDhamUDhistRSNApizAcikA vazIkRtace to vRtticeSTate'ndhavadhivadanAlocita guNadoSaH / samucchrAyo vA mUrcchA, samucchrIyate -pratikSaNamupacIyate'yamAtmA lobhoparAgalAnuraJjito hiMsAdidoSaiH / ataH sakaladopAgraNIrlobhaH / tathAca lubdho hiMsAdiSu nirArekaM pravartate / tanayaH pitaramapi hinasti, bhrAtaraM sahajaH, pitA''tmajaM, evaM jAmijananI patnyAdayospi vAcyAH / gRhItotkocazca kUTasAkSitvadAyI bahanRtaM bhASate, balalobhasya sAmrA- praharSAt pathi muSNAti pathikajanaM khanati kSetramapi cauryAt / lAbhalobhAcca rAjAdiyoSitamapyabhigacchati / sarvathA na kazcana bhAvo bahirantarvA samAsa jyam no dUravartI vA manoharadarzanaH pratikUlo vA yamayaM vijayAd bhAvena, pracuratarA niSTa sampAdane laghuni copanIyate duzcaritAni lobhabhujaGgena / anena pathikRtaH paramagauravAyatane'pi viSayaparigayena pariskhalatIti mUrcchA lobha iti / sa cApi sarvaiH prakAraiH / sA ca mUrcchA lobhalakSaNA abhyantarabahirviSayAlambanA / tatrAbhyantaro viSayaH caturdazavidhaH, bAhyAbhyantarA tadyathA - rAga-dveSa krodha - mAna-mAyA-lobha- mithyAdarzana- hAsya-ratya-ratimUrcchAviSayAH bhaya-zoka- jugupsA-vedAkhyaH / bahirapi vAstukSetra dhanadhAnya zayyAsanayAnakupyadvitricatuHpAdbhANDAkhya iti / etAvAn viSayo mUrcchAyAzcetaH pariNAmarUpAyAH / ete rAgAdayaH parigrahahetutvAt mUrcchA, vAstvAdayazca mamaivetyevamajJAnAd viSayIkRtAH kAlutadarssemano'nekavidhajanmagranthisthirIkaraNAyAparyAlocita pUrvApara bhAvena parigraho'bhidhI yate / parigRhyata iti parigrahaH, lobhAnuraktacittavRcyA svIkriyata itiyAvat / parimANavizeSo [ adhyAyaH 7 1' lobhaparAga' iti Ga-pAThaH / 2 ' tathA avalubdho ' iti Ga-pAThaH / 3 ' kSaNamapi corayati' iti ga-pAThaH / 4' gardhena ' iti Ga-pAThaH / 5 ' vat AtmanA ' iti GanpAThaH /

Page #183
sUtra 12] svopajJabhASya-TIkAlaGkRtam mUrchA, saiva ca parigrahasadbhAvapariNAmAdAtmano hiMsAdivat pramattayogAnuvRttisAmarthyAt saMkSepato rAgadveSamohamUlA mUrchA / tadvirahitasyApramattakAyavAmanovyApArasya tu saMyamopakAripadhizayyAhArazarIreSvAgamAnujJAteSu na samasti mUcho / yathoktam " 'jaMpi vatthaM va pAyaM vA, kaMbalaM pAyapuMchaNam / taMpi saMjamalajjahA, dhAraMti pariharaMti ya (a)||1||" -dazavakAlike (a0 6, sU018) na ca yogyopakaraNakalApAdRte sAdhyArthasiddhirasti / ye'pi mUDhAH pAtravastrAdi AgamoktaM muktisAdhanamupakaraNamahiMsAvrataparipAlanapratyalaM na parigRhNate tairapi jaghanyataH zarIrAhArazipyAdiparigraho'vazyaMtayA kArya eveti na paramanAlocyaivopAlabdhumarhantIti / alpabahutvavi. zeSa iti cedityapyasat / daridrasya draviNamalpaM maharddhikasya prabhUtamiti na durgato'parigraha ityucyate / tasmAt mUrchAlakSaNa eva parigrahaH, netara ityavazyaMtayA pratipattavyamavazenApIti // prakRtamucyate / mRolakSitaparigrahanirdidikSayA bhASyakadAhabhA0-cetanAvatsvacetaneSu bAhyAbhyantareSu dravyeSu mUchoM parigrahaH // TI0-cetanAvasvityAdi / cetanA-caitanyaM-jJAnadarzanopayogaH sa yeSu vidyate te cetanAvantasteSu cetanAvatsu-ekadvitricatuHpaJcendriyeSu acetaneSu ca-prAyo vAstvAdiSu bAhyAbhyantarabhedabhAkSu rAgAdiSu AtmapariNAmeSu mUrchA, dravyeSu iti viSayanirdezAt kacita pudgaladravyameva zuddhaM kacidAtmapradezasaMyuktamiti / dravyagrahaNAccaturvidhaparigrahaM sUcayatikSetrato grAmanagarAdhavacchinna tA]dravyasya, kAlato rAtriMdivavyavacchinnatA, bhAvata iti prativiziSTavastUpalamme mahArthe sati atizayavatI mUcchoM prajAyate madhye madhyA jaghanye jaghanyA iti // mUrcchIyAthAsaMmohArthamicchAdIn paryAyAnAcaSTe bhASyakAraH . bhA0-icchA prArthanA kAmo'bhilASaH kAGkSA gAya mUrchamUrchAyAH paryAyAH bhAra "tyanAntaram // 12 // TI0-icchA-zatadhanaH sahasramicchati sahasradhano lakSamicchatItyAdi paramparayA sakalena trailokyenApi na dhrAyati / prakarSaNArthanA prArthanA, taniSThatvAt vidyamAnakiJcanamAtro'pi parameva yAcate tRSNayA vazIkRtaH / kamanaM kAmaH, yathApradhAnadravyakAmitA, yada yad guNavad dravyaM tat tadanurudhyata itiyAvat / abhilASastu mAnasa eva vyApAraH, pararddhidarzanAdAkSiptacivRttirmanasA'bhilapati-evaM mamApi yadi bhaveyuH sampada iti / kAGkSaNaM 1 chAyA yadapi vastraM vA pAtraM vA kambalaM paadprogchnm| . tadapi saMyamalajjArtha dhArayanti paribhujate ca // 2'durgatipari' iti u-paatthH| 3 'nirdezaH' iti ng-paatthH| 4 ' cetovRtti' iti u-pAThaH /

Page #184
82 tatvArthAbhigamasUtram [ adhyAyaH 7 kAGkSA arjanamatipariNAmAvicchedaH / gRdhyatIti gAMrdhyam / pacAdyac / garbho gRddha ityeko'rthaH / yathA''miSArthI gRddho dUrata evAlokya cakSuSA saMpatati evaM lobhakaSAya nino yAni yAni dravyotpattidhAmAni teSu sampatya kizcidAsAdayati / ato gRddhasya bhAvaH karma vA gArdhyam / mUrcchA prAg vyAkhyAtaiva / arthAdanyo'rtho'rthAntaram, na arthAntaraM anarthAntaram / sarva evAyamevamanarthakArako lobhakaSAyakalivijRmbhate, na kazcid bheda iti // 12 // bhA0 - atrAha - gRhNImastAvad vratAni / atha vratI ka iti / atrocyateTI0 - atrAhetyAdinA sambandhamupapAdayati / atra - ahiMsAdilakSaNaparisamAtyavasare para Aha- gRhI mastAvadityAdi / gRhNIma ityavagacchAmaH / iha hiMsAdiviratayo vratAnIti / tAvacchandaH kramAvadyotanArthaH / kramazcAyam - prAg vrataparijJAnaM pazcAt tatsambandhamAtrAdeva kiM vratitvam / atha (ca) prativiziSTasambandhAd vratitvamiti sandihAnasya praznaH // nanu ca yasyottalakSaNAni vratAni santi sa vratI, kimAspadaH sandehaH 1 ucyate - viziSTa eva sambandhe vratitvam / nAtra matvarthIyaH sambandhasAmAnyamAtravivakSAyAm / kiM tarhi 1, [[kaM ] viziSTasya sambandhino vratAbhisambandhAd vratitvam / tathAcAha 1 // " iti prazaMsAyAminiH pratyayo bhUmArthe'tizAyane vA / tatra prazaMsArthe mithyAdarzananidAnamAyAzalyAdirahitatvAt prazastasya sambandhino vratAbhisambandhAd vratitvam, atizAyanArthe'pi ayameva mithyAdarzanAdyapagamAt prakRSTasya sambandhino vratAbhisambandhAd vratitvam, bhUmArthe'pi pUrvoktabhAvanAbhiH sthirIkRta cetaso'pAyAvadyadarzino vicakSaNasya sarvasaMsArikriyAkalApa duHkhabuddhayA nirutsukaviSayakutUhalasya maitrIpramodakAruNyamAdhyasthyapraNidhAnApAditasauhArdasya janmamaraNaparikheditamaterakhalokitazarIrasvabhAvasya muktiM pratyavahitacetaso mAyAnidAnamithyAdarzanazalyazUnyasya vratAbhisambandhAd vratitvamiti cetasi sannivezya AcAryaH atrocyata ityAha / vratavratinoH sambandhaH " bhUmanindAprazaMsAsu, nityayoge'tizAyane / saMsarge'stivivakSAyAM, bhavanti matubAdayaH sUtram - niHzalyo vratI // 7-13 // TI0 - zalatIti zalyam / auNAdiko yapratyayaH / antarbhinatti kAyAdi, taccAvatiSThamAnaM vapuSi balArogyaparihaNimApAdayati zarIriNaH, tadvanmAyAnidAna mithyAtvAni antargatAni vartamAnAni saMyamasvarUpa bheditvAdanArogyamAtmanaH klezajvaralakSaNaM jJAnAvaraNavIryahAniM ca vidadhatItyetat zalyAnIva zalyAni / niSkrAntaH zalyebhyo niHzalyaH prANAtipAtAdi 1 ' gArdhaH ' iti ng-paatthH| 2 idaM padyaM dRzyate siddhAntakaumudyAM ( pA0 a0 5, pA0 2, sU0 94 ) /

Page #185
sUtra 13] . svopabhASya-TIkAlaGkRtam viratiyukto vratI bhavati, na zalyavAniti-zalyavato vratitvaM nAsti iti sUtrArthaH / na cAtra vikalpaH samuccayo vA vaakyaarthH| vikalpastAvanna bhavati-niHzalyo vA vratI veti / yataH samA _ naphalAnAM vikalpena pravRttirindriyAdizabdavat , abhidheyAbhedazcAnayoniHvAkyAthAvicAraH zalyavratizabdayorato na viklpH| nApi samuccayaH, samuccaye hi kAlabhedo dRzyate / aharahanIyamAna ityAdau tathehApyanyasmin kAle niHzalyo'nyatra kAle vratI syAt / aniSTaM caitat / iSyate caikakAlena tadubhayam, ato'GgAGgibhAvo'trAzrIyate / niHzalyatA'Ggam , aGgI vratIti / vAkyArthazvAyam-na hiMsAdiviramaNamAtrasambandhAd vratIti, kiM tarhi ? zalyApagame sati vratasambandhatvAd vratI, bahukSIraghRto gomAniti yathA, tadabhAve satISvapi goSu na gomAnityabhiprAyaH / pradhAnAnuvidhAyI ca guNo bhavatItyapradhAnamaGgI vratI, niHzalyatAguNo pradhAnamiti / tasmAdaGgAGgibhAvAbhyupagamAdadoSa iti / Aha ca. "niHzalyasyaiva punaH, sarva vratamiSyate'hatAM loke / upahanyate vrataM khalu, nidAnamithyAtvamAyAbhiH // 1||"-aaryaa enamevArtha bhASyeNa pratipAdayati bhA0-mAyAnidAnamithyAdarzanazalyastribhirviyukto niHzalyo vratI bhavativratAnyasya santIti vrtii| tadevaM niHzalyo vratavAn vratI bhavatIti // 13 // TI-mAyetyAdinA / mAyA zAThyam upadhiH chadma kaSAyavizeSaH / zalyazabdaH pratyekamabhisambadhyate-mAyAzalyaM nidAnazalyaM mithyAdarzanazalyamiti / mimIte parAniti mAyA, svena zAvyena pareSAM sArAsArapramANamAdatta iti iyanta eta iti sukhasAdhyA gRhiithRdyaavssttmbhaanvssttmbhaaH| nidAyate-lUyate'neneti nidAna-adhyavasAya vizeSaH-devezvaracakravartikezavAdInAmRddhIvilokya tadIyayoSitAM vA saubhAgyaguNasampadamArtadhyAnAbhimukhIkRtamahAmohapAzasaMbhRtabhUritapAzcintAparikheditamAnaso'dhyavasyati mamApyamuSya tapasaH prabhAvAdevaMvidhA eva bhogA bhaveyurjanmAntare saubhAgyAdiguNayogazcetyevaM nidAnI lunAti-kSudratvAcchinatti mauvayaM sukhamiti / tacca zalyaM mahadantarvyavasthitamanekena zArIreNa mAnasena ca duHkhena yojayatyAtmAnam , atibhUribhUtopamardanAd bahArambhaparigrahatvAdidoSopapattezceti / tattvArthAzraddhAnaM mithyAdarzanamabhigRhItAnabhigRhItasandehabhedAt tridhA / tadeva zalyaM vyAghrAmiviSasamudravyAdhikupitanRpatizakravargAdapyadhikabhayakAri,janmAntarazatasahasreSvAgAmiSvavicchinnaduHkhasantAnakasaGkaTaprapAtakAritvAt , saMsArasAgaraparibhramaNamUlakAraNamazeSApAyaprabhavamArjavaMjavIbhAvavidhAyi gUDhakarmagranthivijRmbhamANaduzcikitsakavipAkamAtmasAtkaroti sarvazalyAtizAyi mithyAdarzanazalyam , evame 1 'nayamAna ' iti Ga-pAThaH / 2 ' sambandhAt / iti Ga-pAThaH / 3 'mAjavaM javIbhAva. ' iti ka-kha-pAThaH /

Page #186
tattvArthAdhigamasUtram [ adhyAyaH 7 bhirmAyAdizalyaitribhiriti trINyeva zalyAni tairviyukto'ntarvizuddhiprAzastyAniHzalyo vratI bhavatIti / tadetadanena pratipAdayati-antarvizuddhasya mArgavartino yathAzakti kriyAnuSThAyinaH samyaktvArjanAdibhAvataH sampUrNavratitvamiti / vratavizuddhezca bhAvinyantarvizuddhiriti / / nanu ca kaSAyAH kopAdayaH sarva eva sazalyaM mAyAmekAM niHkRSya kimiti zalyatayA niyamyata iti / ucyate-eSA hi labdhAtmalAmA tirodhAya kopAMdIn tato'pyAtmasAmarthyena vartate bhujaGgIvopacitaviSA chalazatairnirdayaM dazati tathA nAsyAH kazcit sAdhuvargAhate sukuzalo'pi viSavegaM niruNaddhi, ataH sakaladoSajAtapracchAdananipuNA kulaTeva mAyaiva zalyaM, na zeSAH kaSAyA iti pradhAnatvAt tanmUlatvAcca mAyAzalyagrahaNam / ataH zalyarahito vratIti sphuTamidam / Aha ca " niHzalyasyaiva punaH, sarva vratamiSyate'rhatAM loke / upahanyate vrataM khalu, nidAnamithyAtvamAyAbhiH // 1 // " niHzalyatApUrvakaM vratitvamiti pradarzayannAha-vratAnyasya santIti vratI / bratAnihiMsAviramaNAdIni tAni, vratitvamaznuvate niHzalyatA AdhAra iti prAgabhihitaM bhUmaprazaMsAtizAyaneSu matvarthIyapratyayavidhAnAt vratIti / tadevamityAdinA bhASyeNa nigamayati prakRtamartham-niHzalyo vratavAn vratI bhavatIti / niHzalyasyaiva batitvaM, na sazalyasyeti / uktamapyarthaM bhUya AdarAbhidhAnArthamabhidhatte matubinozca samAvezArthaM vratI vratavAnityeko'rtha iti // 13 // sUtrasambandho muktaka eva kimeSa vratI vyapagatazalyatrayo hiMsAdhabhAvAt yathoktakriyAsamUhavijRmbhitapariNAmaH parityaktagRhasthavyApAraH sarva evAgArasambandheSvatinivRttItsukyaH pratijJAyate, utAvirato'pi sarvataH kazcid gRhI nizcIyata iti / atrocyate-sAmAnyena vratino lakSaNamabhidhAya eSAmevAhiMsAdInAM sakalavirativizeSAdadhikRto dvedhA bhavati sUtram-agAryanagArazca // 7-14 // TI0-agAraM-vezma tadupalakSaNamArambhaparigrahavattAyAH, ArambhaH sUnApaJcakaM pRthivyAdijIvakAyopamardahetuH, parigrahazvetanAcetano dvipadacatuSpadAdirdhAnyahiraNyakanakamaNimuktApravAlAdiH / evaM dvayamapyagArazabdenopalakSyate / tadetAvArambhaparigrahAvagAraM yathAsambhavamasti yasya bhaviSyatIti vA "jAtAzaMsasyAparityaktatatsambandhasya sarvo'pyagArI tadabhizambandhAda gRhastha ityarthaH / parityaktArambhaparigraho bhavet tadviparIto'nagAraH-pratipannamUlottaraguNakalApaH / cazabdAdagAriNo'nagArasya ca bahubhedatvaM pratipAdayiSita miti / a _1 'antarvizuddhazca' iti Ga-pAThaH / 2'kopAt sato'pi ' iti Ga-pAThaH / 3 ' tathApyaddhA' iti u-paatthH| 4'vati niHzalya AdhAra' iti ka-kha-pAThaH /

Page #187
sUtra 14] * khopajJabhASya TIkAlaGkRtam gAriNastAvada dvividhAH-samyagdarzanasampannatve sati gRhItANuvratAH pratipanottaraguNAca, apare samyagdarzanamAtrabhAjo vakSyamANAH SavikalpAH, samyaktvottaraguNapratipattI cASTau vikalpAH / tathA dvAtriMzad vikalpAH / tatra ye gRhItANuvratAstairaNuvratAni SabhiH agAriNAM bhedAH prakArairAtAni-dvividhaM trividhena, dvividhaM dvividhena, dvividhamekavidhena, ekavidhaM trividhena, ekavidha dvividhena, ekavidhamekavidheneti ekaikasminnaNuvrate SaD vikalpAH / SaT paJcakAstriMzat pratipannottaraguNena sahakatriMzat samyagdarzanena saha dvAtriMzat // nanu ca nava vikalpAstrividhaM trividhenetyAdayaH saptacatvAriMzaduttarazatabhedanipatteH satyaM, sambhavanti sAdhoH, na tvagAriNaH, sarvasAvadhayogapratyAkhyAnaprastAvAbhidhAnAd, viziSTaviSayaM tat, sarvasAvadyavyApArapratyAkhyAnaM anumateHsambhavAnAsti gehinaH, tatpUrvaprayuktasAvadhakArambhAnumatimapahAyaivAsau zeSaM pratyAcaSTe iti / ata eva niyuktikAreNa SaDvidho vikalpa upanyasta:-dvividhaM trividhenetyAdi / dvividhamiti na karomi na kArayAmi / trividheneti manovAkkAyatrayeNa / evaM zeSavikalpA api bhAvyAH / trividhaM trividhenetyAdiSu ca triSu vikalpeSu sahAnumatyA karaNatrayamitItyuktaM niyuktikAreNa // nanu ca bhagavatyAdAvAgame-trividhaM trividhenetyapi vikalpo'sti pratyAkhyAnamagAriNo bhagavatIzrutapratibaddhaM ca tadeva tniyuktikaarmtvighaatkaari| ucyate-nAsti vidhAtaH, utsargApavAdadvAreNa pravRtteH / dvividhaM trividhenetyAdirutsargaH, sarvasyAgAriNa ebhiH SabhirvikalpaiH sarvameva pratyAkhyAnaM prAptamApAdyate, kacid viSaye yaH kila pravijiSuH pratimAM pratipadyate putrAdisantatiparipAlanArtha tasyaiSa saMgacchate vikalpaH / athavA'lpAlpaM vizeSya kiJcid vastu yadi trividhaM trividhena pratyAcakSIta svayambhUramaNamatsyAdikamevamapyupapadyate sthUlaprANAtipAtAdiviSayaM vA, na sakalasAvadhavyApAraviSayamiti // nanu ca niyuktikAreNa sthUlaprANAtipAtAdiviSayatvenopanyastaH (kimiti)tri(dvi)vidhaM trividhenetyAdirvikalpaH ? | satyametat , utsarga eva bahulaprasiddhatvAnniyuktikAreNAvAci / yat punaH kacidavasthAvizeSe kadAcideva samAcayete na suSTu samAcArAnupAti tannoktaM, dvividhasUtreSu ca vividhameva bhUyasA rudhyata iti na kazcid doSaH // prakRtamucyate / bhUyo'gAriNAM bhedAH "solaeNsa ceva sahassA, aheva sayA havaMti ahahiyA / eso uvAsayANaM, vayagahaNavihA samAseNa ||1||"-aaryaa -AvazyakavRttau 1 shriibhdrbaahusvaaminaa| 2 'pAlanAya' iti Ga-pAThaH / 3 ' cakSate' iti u-pAThaH / 4 chAyA SoDaza caiva sahasrANi aSTaiva zatAni bhavanti aSTAdhikAni / eSa upAsakAnAM vratagrahaNavidhiH samAsena //

Page #188
tatvArthAdhigamastram . [anyAyaH 7 anagAramedAstu gacchavAsino gacchanirgatAca, AcAryAdibhedAt paJcadhA gacchavAsinaH punaH puruSAH, sAdhvyo'pi pravartinyAdibhedAt paJcadhaiva sadA ca gacchavAanagArabhedAH nagAradA sinya evaitAH, gacchanirgatAH punarjinakalpikaparihAravizuddhipratimApratipaakAdayaH / atra gacchavAsAdiSu nAsti vratabhedaH / sAmAcArIkRtastu mahAn vizeSo'stIti tadAzrayo bhedaH sUtrakAreNAvivakSita iti / adhunA bhASyeNa sUtrArtha spaSTIkurvanAha mA0-sa eSa vratI vividho bhavatIti-agArI anagArazca / zrAvakaH zramaNazcetyarthaH // 14 // TI0-sa eSa vratItyAdi / anantarasUtrArthena sahAmuM sUtrArthamanusandhatte / yo'yamanantarasUtre niHzalyo vratItyAkhyAtaH sAmAnyena sa eSa vratI dvividho-dviprakAra eva mUlabhedato bhavati / maulabhedadvayanirdidikSayA cAha-agArI anagArazceti / agAramasyAstItyagArI, parigrahArambhavAn gRhastha ityarthaH / avidyamAno'gAro'nagAraH, parityaktArambhaparigraha ityarthaH / etayoreva paryAyakathanena vyAkhyAnaM tanoti-zrAvakaH zramaNazcetyarthaH / abhyu petasamyaktvaH pratipannANuvrato'pi pratidivasaM yatibhyaH sakAzAt sAdhanA. zrAvakazramaNa- magAriNAMca sAmAcArI zRNotIti shraavkH| zrAmyatIti zramaNaH / "kRtyazabdArthaH lyuTo bahulaM" (pA0 a03, pA03, sU0 113) iti vacanAt kartari lyuTa / zrAmyati-tapazcarati pravrajyAdivasAdArabhya sakalasAvadyayogavirato gurUpadezAt khAdhyAyAdikaM yathAzakti samAcaratyAprANaparikSayAditi / evaM ca zrAvako'gArI zramaNazcAnagAra iti prasiddhAbhyAmatyantaM paryAyazabdAbhyAmagArisAmAnyaM anagArisAmAnyaM ca vyavacchinnaM darzitamiti // 14 // anAhetyAdinA sambadhAtibhA0-atrAha-ko'nayoH prativizeSa iti / atrocyate TI0-agAryanagArazca vratI bhavatItyukte atra paraH praznayati-ko'nayoragAryanagAriNotinoH prativizeSo-vRttivizeSa iti / prativizeSo bheda ityarthaH / AcAryastu taM vizeSamabhidhAtukAmaH atrocyate ityAha / yo'nayorvizeSaH so'bhidhIyate sUtram-aNuvrato'gArI // 7-15 // . TI0-mahAvratApekSayA aNu stokaM alpaM deza iti paryAyAH / mahAvratAni sarvapApabhedaviratilakSaNAni / sarvasmAt prANAtipAtAt virmaamiityaadi| ayaM tu na sarvato viratimAtiSThate, 1'bhavati' iti gh-paatthH| -

Page #189
sUtraM 15 ] svopajJabhASya-TIkAlaGkRtam dakha kiM tarhi ? kutazcideva prANighAtAt / yat ekendriyAH pRthivyAdikAyAH pazca prAyo duSparihArAH sadmavAsinAm / sthUlAzca dvitricatuHpaJcendriyAH / sthUlatvaM sakalalaukika jIvatvaprasiddheH sUkSmatvaM vigAnena jIvatvaprasiddherloke / tatrApi saGkalpajaM prANAtipAtaM pratyAkhyAti, na Arambhajam / Arambho hi haladantAlakhanana sunApaJcakaprakAraH / tatrAvazyaMtayaiva zaGkhaNakapipIlikAdhAnyagragRhakArikAmaNDUkAdayaH saMghaTTaparitApApadravaNakriyAbhiH spRzyante / tasmAnna samasti pratyAkhyAnaM tNdvissym| saMkalpajasya tu saMbhavati, manasA saMkalpya dvIndriyAdiprANino mAMsAsthicarmanakhavAladantAdyarthaM na hanmIti, asumato nivartate saGkalpakRtAt prANAtipAtAt / na karomi na kArayAmi manasA vAcA kAyenetyevaMviSayaM prANAtipAtamityAdivikalpAnAmanyatamena pratyAcaSTe / tathA mRSAvAdAnna sarvasmAd, kiM tarhi ? sthUlAd bhinnakanyakAM satImevaM bhUmiM (uSarabhUmiM ) alpazrIrAmeva gAM bahukSIrAM nAbhidadhe'hamityAdikAt / tathA kUTasAkSitvadAnAdezva vyAvartate, na punaH sneha dveSamohAbhibhavAd viparItabhASI bhavati / pratyAkhyAnavidhistu pUrvavat / tathA adattAdAnAma sarvasmAt, kintu sthUlAt, cauryAropaNahetutvena prasiddhAd dvipadacatuSpadA'padaviSayAnnivartate, na punaH alpatRNendhana gomayAdigrahaNAt / pratyAkhyAnaM pUrvavat / tathA maithunAd na sarvasmAt, kintu sthUlAt sthUlaM ca paradAragamanaM, tadviSayamasya pratyAkhyAnaM, anyapakSe na / pratyAkhyAnavidhiH (ca) pUrvavat / tathecchAparimANaM pratijAnIte, anyataH parigrahAt viramati sacittAdeH sthUlAt sthUlAccAparimANataH sarveSAM kSetravAstvAdInAmabhilaSita parimANavyatirekaM pratyAcaSTe / kAlaniyamena bhaktavastrabhRtyadArAdInAmetAvatA mama kAryamiti / zeSAt pratyAkhyAnaM, tadvidhizca pUrvavat / evametAni pazcApyaNUni - svalpaviSayANi na yathoktasamastavi payANi vratAni yasya so'Nuvrato'gArI vratI bhavatIti // nanuca so'Nuvrata ityevaM sUtraM kAryam / ucyate -- satyamevamanagArivrataparAmarzaH syAt tacchabdena, anantarasya vidhiH ( vA bhavati ) pratiSedho vA" iti (paribhASe0) vacanAt / agAriNazca mahAvratadhAritvaprasaGgaH / taccAsamIcInam / atha dvayamabhisambadhyate agArthanagAraca so'Nuvrato bhavatIti sutarAM mahAvratAni nirAdhArANi syuH / ato'gArigrahaNaM kArya, na kArya mahadityanena zabdena vizeSitAni tu tAni tAni yasya so'nagAro mahAvratItyu (paryu) ktatvAt, pArizeSyAdgArtheva saMbhantsyate so'Nuvrata iti / evaM tarhyadhikArArthamagArigrahaNam / itaH prabhRti yad vakSyate tat sarvamamAriNo bhavati A adhyAyaparisamApteriti // 66 samprati bhASyamuktArthAnusAreNAzrIyate bhA0- aNUnyasya vratAnItyaNuvrataH / tadevamaNuvratadharaH zrAvako'mArI meMvati // 15 // kiJcAnyat 1' tadviparyayaM ' iti Ga-pAThaH / 2 ' kSIrAmevagAmadadhe ' iti ga-pAThaH pratyA0 ' iti ka-pAThaH / 4 ' vratI bhavati ' iti gha-pAThaH / 3 ' yamasya pratyAkhyAnyakSeNa

Page #190
48 tattvArthAdhigamasUtram [adhyAyaH 7 ____TI-aNUnyasya vratAnItyaNuvrata ityAdi vRttyA'rtha darzayati anena bahuvrIhivAkyena / ani dezaviSayANi na samastaviSayANIti pratipAdayati / asyetyanyapadArthaprAdhAnyakhyApanam / vratazabdaH prAg vyAkhyAto nivRttiparyAyaH / tadevamityAdinA nigamayati sAmAnyArthena zabdenAnekabhedasaGagrAhiNA / yattadornityasambandhAt yasmAdaNUni vratAnyasya tasmAdevam-uktena prakAreNANuvratadharaH pratipannANuvrata iti / dharaNaM yathAgRhItavratAvismaraNaM vakSyamANAtIcAraparihAreNa cAnupAlanam / ata evaMvidhaH zrAvaka iti agArI vratI ca bhavati / paryAyakathanaM vedaM bhedabahutvapratipAdanArtham / ekAdazopAsakabhedAH samyagdarzanaprabhRtayaH sakalazrAvakabhedAdhArabhUtA iti / Agamazca ""daMsaNavayasAmAiyaposahapaDimAababhasaccitte / AraMbhapesauddivajjae samaNabhUe ya // 1 // " -AvazyakavRttau (patrA0 646) darzanapratipatterArabhya svazaktyapekSayA vratadhAraNAdiSvadhyavasAyakriyAvizeSeSu pravartate pravardhamAnazraddhaH zramaNabhUtAnteSu sthAneSvityevamaNuvrato'gArI vratI bhavatIti // 15 // kizcAnyadityanena prastutasyArthasya sambandhaM kathayati, gRhItamidamuktalakSaNAnyaNutratAni dhArayati gRhIti / kiJcAnyat pratipAdyate( ? Aha) sUtram-digdezAnarthadaNDaviratisAmAyikapauguNazikSAtratA- SadhopavAsopabhogaparibhogaparimANAtithi saMvibhAgavatasampannazca // 7-16 // TI0-kRtadvandvA digAdayastaiH sampannaH-samRddhaH saMyuktaH / cazabdaH samuccayavacanaH / pratipannANuvratasyAgAriNasteSAmevANuvratAnAM dALapAdanAya zIlopadezaH / zIlaM ca guNazikSAvratam / tatra guNavatAni trINi-digbhogaparibhogaparimANAnarthadaNDaviratisaMjJAnyaNuvratAnAM bhAvanAbhUtAni / yathA'NuvratAni tathA guNavratAnyapi sakRd gRhItAni yAvajjIvaM bhAvanIyAni / zikSApadavratAni-sAmAyikadezAvakAzikapauSadhopavAsAtithisaMvibhAgAkhyAni catvAri / pratidivasamanuSTheye dve sAmAyikadezAvakAzike, punaH punaruccAryete itiyAvat / pauSadhopavAsAtithisaMvibhAgau tu pratiniyatadivasAnuSTheyau, na pratidivasasamAcaraNIyau, punaH punaraSTamyAditithiSvanuSThIyete iti, zikSA-abhyAsastasyAH padAni-sthAnAni abhyAsaviSayastA dhikAraH 1 chAyA darzanavratasAmAyikapauSadhapratimA'brahmasacittAni / ArambhapreSyoddiSTavarjakaH zramaNabhUtazca // 2'myAdiparvatithiH' iti g-paatthH|

Page #191
sUtraM 16] svopajJabhASya-TIkAlaGkRtam nyeva vratAni zikSApadavratAnIti / guNavratAni tu na pratidivasagrAhyANi, kintu sakRdgrahaNAnyeva / guNyante-saMkhyAyanta iti guNA digaadyH| dizo'parimANAH pUrvAdikA daza, tAsAmiSTasaMkhyAvacchedena parataH pratyAkhyAnamAtiSThate / evamupabhogaparibhogaM parimitasaMkhyayA parimANe'vasthApayati / zeSaM pratyAcaSTe / tathA'narthadaNDamupabhogamAtravyatiriktasya sakalasya nivattimabhyupaiti, parigaNayato guNavratasaMkhyA, evametAni zikSAvatAdIni dezakAlAvasthApekSANi zIlamuttaraguNAkhyAni aNuvrataparivRddhayarthameva bhAvanIyAnIti // bhA0-ebhizca divratAdibhiruttaravrataiH sampannojgArI vratI digvatavyAkhyA bhavati / tatra digavataM nAma tiryagUlamadho dazAnAM dizAM yathAzakti gamanaparimANAbhigrahaH // ___TI-ebhizcetyAdi bhASyam / ebhiriti digAdivataiH / AdigrahaNAt zikSApadavataH cazabdAdaNuvrataizca sampanno'gArI vratI bhavatIti / kAni punastAni digAdivatAnItyAha-tatra digvrataM nAmetyAdi / tatra-teSuttaraguNeSu saptasu divrataM nAma, dizo'nekaprakArAH zAstre'bhihitAH / tatra sUryopalakSitA pUrvA zeSAzca pUrvadakSiNAdikAH tadanukrameNa, dizAM sambandhi dikSu vA vratam-etAvatsu pUrvAdidigbhAgeSu mayA gamanAunuSTheyaM, na parata iti / nAmazabdo vAkyAlaGkArArthaH / etadeva spaSTataraM vivRNoti-tiryagUrvamityAdinA / tiryagiti pUrvAdikA dizo'STau nirdiSTAH, Urdhvamiti navamI dik, adha iti dshmii| evamAsA dazAnAM dizAM yathAzakti gamanaparimANAbhigraha iti / yathAzaktIti yathAsAmarthya kAyApekSayA gamikriyAdiparimANam-etAvatI dik pUrveNAvagAhanIyA, etAvatI ca pUrve. dakSiNenetyAdi / abhigraho'bhimukhaM grahaNam / AbhimukhyaM tu nizcitya jJAnena guNadoSAviti gRhNAti / tataH ko guNo'vApyata ityAhabhA0-tatparatazca sarvabhUteSvarthato'nayaMtazca sarvasAvadya(yoga)nikSepaH // TI-tatparatazcetyAdi / guNamupadarzayati praSTuH / cazabdaH kramAvadyotanArthaH / tasAd-gamanaparimANAt parataH sarvabhUteSu-sthAvarajaGgamAkhyeSu pRthivyAdidvIndriyAdiSu artha:-prayojanamatizayopakAri, satyapi tasmin na tatra gamanAdyanutiSThati, atastatratyabhU. tAnAmanupamardaH / arthato'nayaMtazceti / cazabdaH samuccaye / anartho'prayojanaM vinA prayojanena bhUkhananollikhanajalAvagAhavanaspaticchedakakalAsAdivyApAdanAdiranekavidhaH / sa eSa sarvaH 1'pAtaH' iti upAThaH / 2 madho vA dazAnA ' iti gh-paatthH| 3 'zaktipariNAmA' iti u-pAThaH / 4'zayokakAri' iti -pAThaH /

Page #192
tasvArthAdhigamasUtram .. [adhyAyaH 7 sAvadhaH-sapApo yogo-vyApAraH kAyAdikaH tena caivaMparimANAt parato nivRttena nikSiptonirasto bhavatIti mahatI guNAvAptiH // samprati kramanirdiSTaM dezavratamucyate-atrAha-vakSyati bhavAn dezavratam / pAramArSavaca nakramaH kaimarthyAda bhinnaH sUtrakAreNa / ArSe tu guNavratAni krameNAkramabhede hetuH dizya zikSAvatAnyupadiSTAni, sUtrakAreNa tvanyathA / tatrAyamabhiprAyaH pUrvato yojanazataparimitaM gamanamabhigRhItam / na cAsti sambhavo yata pratidivasaM tAvatI digavagAhyA, tatastadanantaramevopadiSTaM dezavratamiti deze-bhAge'trasthAna pratidina pratipraharaM pratikSaNamiti dezavratamiti sukhAvabodhArthamanyathA kramaH // samprati bhASyeNa spaSTayatyenamevArtham bhA0-dezavrataM nAma apavarakagRhagrAmasImAdiSu yathAzakti dezaghratavyAkhyA pravicArAya parimANAbhigrahaH / tatparatazca sarvasAvadyayoga nikSepaH // TI-dezavrataM nAmetyAdi / dikparimANasyaikadezo dezaH tadviSayaM vrataM dezavataMdezaniyamaH / tacca prayojanApekSamekAdidikkaM sarvadikkaM vA / nAmazabdo vaakybhuussaarthH| dezanirUpaNArthamAha-apavaraketyAdi / apavarako viziSTa eva gRhaikadezaH tatraiva niyamaHpradoSAdikAle A prabhAtasamayAdAk na mayA nirgantavyamamuto dezAd anyatrAnAbhogAdibhya iti / evaM kuDyamaryAdAvacchinnAd gRhAt tathA vRttiparikSepAvacchinnAd grAmAt sImAvacchedAca / AdigrahaNaM nagarakheTakhaveTaviSayakhaNDajanapadArtham / etacca pradarzanamAtram / evaM ca yatra deze yAvantaM kAlamicchati sthAtuM vihartuM ca tatra vivakSitadezAt parato nivRttirityevamasyaivArthasya pratipAdanArthamidamAha-yathAzaktItyAdi / yathAzaktIti karaNApekSayA yAvati deze pravicAro-gamanAdikriyA samasti gRhiNastadarthaH parimANAbhigrahaH pravicAraniyamAthe itiyAvat / tatazca tatparataH pravicArajanitaH sthUlasUkSmabhUtagrAmopamardaparihAraH kRto bhavatIti darzayati-tatparatazcetyAdinA prAg vyAkhyAtArthametad bhASyamiti // bhA0-anarthadaNDo nAma upabhogaparibhogAvasyAgAriNoM anarthadaNDavyAkhyA vatino'rthaH / tadvyatirikto'narthaH / tadartho dnnddo'nrthdnnddH| tadvirativratam // 3. 'vA tatra' iti 1 'gehAt' iti ga-pAThaH / 2 'karpaTa ' iti u-pAThaH, 'karbaTa ' iti tu k-paatthH| a-paatthH| 4 'sUkSmasthUlabhUta' iti u-paatthH|

Page #193
sUtra 16 ] .svopajJabhASya-TIkAlaGkRtam TI0-anarthadaNDo nAmetyAdi / arthaH-prayojanaM gRhasthasya kSetra-vAstu-dhana-zarIrapha rijanAdiviSayastadartha Arambho-bhUtopamardo'rthadaNDaH / daNDo nigraho yAtanA vinAzanamiti pryaayaaH| arthena-prayojanena daNDo'rthadaNDaH / sa caiSa bhUtaviSaya upamardalakSaNo daNDaH kSetrAdiprayojanamapekSamANo'rthadaNDa ucyate / tadviparIto'narthadaNDaH prayojananirapekSaH, anartho'prayojanamanupayogo niSkAraNatA vinaiva kAraNena bhUtAni daNDayati, yathA zatadhArakuThAreNa prakRSTastaruskandhazAkhAdiSu praharati / kRkalAsapipIlikAdIn vyApAdayati kRtasaGkalpaH / na ca tadvyApAdane kizcidatizayopakAri prayojanamasti yena vinA gArhasthyaM pratipAlayituM na zakyate, so'yamanarthadaNDaH pApAdAnaheturiti prekSApUrvakAriNA projyaH / nAmazabdaH pUrvavat / anathedaNDasvarUpanirUpaNAyAha-upabhogetyAdi / upabhujyata ityupabhogaH / upazabdaH sakRdarthe / sakRd bhoga upabhogaH puSpAhArAdeH / athavA'ntarbhoga upabhoga aahaaraadiH| atrAntarvacana upazabdaH / paribhujyata iti pribhogH| parizabdo'bhyAvRttau vartate / punaH punarbhogo vA vstrgndhmaalyaalngkaaraadeH| samAsataH sarvamupayujyamAnaM zarIrAdInAmagAriNo vatina upakArako'theH, tasmAdupakArakAdoMda vyatirikto'nupakArakatvAt anarthaH tadartha ityanupakArako yo'rthaH tadartho daNDo bhUtopamadelakSaNo'narthadaNDaH dharmArthakAmamokSANAmanyatamasyApyabhAvAt , atastasmAd viratitamagAriNo bhavati // nanu ca vratagrahaNAd viratizabdArtho gamyata eva, kimarthaM viravinahaNam / / ucyate-parijihIrSata AdarAdhAnArtha, daNDapravRtto hi niSkAraNameva pApamupAdate / dUratazcAyamata AhataH kathaM nAma pariharediti viratigrahaNam // - bhA0-sAmAyikaM nAmAbhigRhya kAlaM sarvasAvadyayoga sAmAyikalakSaNam nikssepH|| TI0-sAmAyikaM nAmetyAdi / sAmAyikamiti samo-rAgadveSaviyukto yaH sarvabhUtAnyAtmavat pazyati, Ayo-lAbhaH-prAptiH / samasyAyaH samAyaH pratikSaNamapUrvApUrvajJAnadarzanacaraNaparyAyayujyate sa evaM samAyaH prayojanamasya kriyAnuSThAnasyeti sAmAyikam / samAya eva vA sAmAyikam / naamshbdo'lngkaaraaH| abhigRhya kAlamiti kAlaM niyamya yAvat caityAni paryupAse sAdhUna vA anyad vA kizcidupalakSaNamAsthAya kAlasya godohAdi sthirataracittavRttigRhapoSadhazAlAdiSu nivyopAraH san sarvatra sAmAyikamAtiSThati, amunA vidhAnena karomi bhadanta ! sAmAyikaM dvividhaM trividheneti / pratipadya caivaM tatazcaityAdi paryupAste / nikSiptasAvadhayogaH / avadya-garhita pApam / sahAvadyena sAvadyaH yogo-vyApAra: kAyikAdistasya sAvadyavyApArasya nikSepaH-parityAgaH projjhanaM na karomi na kArayAmi manovAkkAyairiti bhAvastadvizeSaNam / sarvazabdaH prakRtavikalpApekSayA, ataH sarvasAvadhayoga 1 'ArAdhanArtha ' iti Ga-pAThaH / 2 'pratikSApU.' iti Ga-pAThaH /

Page #194
92 tattvArthAdhigamasUtram . [adhyAyaH 7 iti na karomi na kArayAmi tasya vikalpasya pratyAkhyeyo yaH sAvadhayogaH sa sarva ityanena vizeSyate, na punaH sAmAnyena sAvadyayogavikSepaNamiti, asambhavAt tasyAgAriNa iti // bhA0-pauSadhopavAso nAma pauSadhe upvaasH| pauSadhaH parvetyapauSadhalakSaNam narthAntaram / so'STamI caturdazI paJcadazIM anyatamA vA tithimabhigRhya caturthAdyupavAsinA vyapagatasnAnAnulepanagandhamAlyAlaGkAreNa nyastasarvasAvadyayogena kuzasaMstAraphalakAdInAmanyatamaM saMstArakamAstIrya sthAnaM vIrAsananiSadyAnAM vA'nyatamamAsthAya dharmajAgarikApareNAnuSTheyo bhavati // ____TI0-pauSadhopavAso nAmetyAdinA pauSadhasvarUpaM nirUpayati / rUDhyA pauSadhazabdaH parvasu vrtte| parvANi cASTamyAditithayaH, pUraNAt parva, dharmopacayahetutvAt / tatra pauSadhe parvaNi upavAsaH paussdhopvaasH| trividhasya caturvidhasya vA''hArasya chedaH "sAdhanaM kRte"ti samAso yogavibhAgena vA saptamIti smaasH| nAmazabdena tu vaakyaalngkRtiH| tasya vA niyamavizeSasyedaM nAma pauSadhopavAsa iti so'yamAkhyAte pauSadhe upavAsa ityAdinA bhASyeNa / anarthAntaramityekArthatA / so'STamImityAdi / sa pauSadhopavAsa:-ubhayapakSayoraSTamyAditithimabhigRhya-nizcitya buddhayA anyatamAM ceti pratipadAditithim , anena cAnyAsu tithiSu aniyamaM darzayati, nAvazyaMtayA'nyAsu krtvyH| aSTamyAdiSu tu niyamena kaaryH| caturthAdhupavAsineti kartRlakSaNA tRtIyA / pRthagjanasyAniyatAni bhaktAni mumukSUNAM sakRd bhojanaM, madhyamajanasya bhaktadvayaM, tatra madhyamA pratipattimAzritya cturthaaditpognnnaa| atIte'hani bhuktvA pratyAkhyAnamityeko bhojnkaalH| dvitIye'hani bhktdvycchedH| tRtIye'hani caturthabhaktakAle mukta iti caturthabhaktamucyate / eka upavAsaH, kadAciduttarapadalopAcaturthabhaktasyArthaH caturthabhaktameva caturtha tadAdyupavasati yastacchIlazca sa cturthaadhupvaasii| AdigrahaNAt pUrvagaNitayaiva SaSThASTamAdisamastatapovikalpagrahaNam / snAnamudakena, anulepanaM candanakuGkumakastUrikAdinA, gandhAH paktrimAdibhedenAnekavidhAH, mAlAI mAlyaM-puSpaprakaraH, alaGkAro vastrakezakaTakAdiH / vyapagatAH snAnAdayo yasyeti / nyasto-nikSiptaH sarvasAvadyayogo yen| sarvazabdaH pUrvavat / kuzAstRNajAtirazuSirA kunthvAdyAdInAmanAzrayAsvatkRtaHsaMstaraH kuzasaMstaraH, saMstIryate'sAviti sNstrH| "adhyAyanyAya0" (pA0 a0 3, pA0 3, sU0 122) ityatra sUtre cazabdo'nuktasamuccayArtho vyAkhyAtaH / tatazca "puMsi saMjJAyAM0" (pA0 a0 3, pA0 3, sU0118) iti ghaprasaGge ghaJ , " kRtyalyuTo bahulaM" (pA0 a0 3, pA0 3, sU0113) iti vA, phalakamapyazuSiraM campakAzokAdipaTTa 'pauSadhopavAsaH' ityadhiko gha-pAThaH /

Page #195
sUtraM 16] svopakSamASya-TIkAlaGkRtam khaNDam / AdigrahaNAd dvidlvstrkmbliiprigrhH| anyatamamiti uktAnAM madhye yathAlAbhamAstIrya viracayya prtnunidrennaanussttheyH| athavA svazaktyapekSayA sthAnAdividhinA'nuSTheyaH tadAhasthAnamRvalakSaNaM kAyotsargAkhyam, vIrANAM saMhananayuktAnAmAsanaM jAnvadhobhAgatulyamazcikAdiniviSTasyApanItAdhomazcikasya tathA'vasthAna vIrAsanamucyate / niSadyA samasphipanivezanaM paryaGkabandhAdi / vAzabdo vikalpArthaH / sthAnAdi vA zayanaM vA / anyatamamiti yadevAbhyastam, AsthAyeti parigRhya / dharmastu zrutacaraNabhedAd dvidhA / tatra zrutadharmo vAcanApracchanA'nuprekSAsvAdhyAyadharmopadezalakSaNaH, caraNadharmo mahAvratANuvratottaraguNabhedastadviSayaM jAgaraNaM jaagrikaa| dharme jaagrikaa| na cAteraudravikathAdyAzritA jAgariketi / "icchA" (pA0 a03, pA03, sU0 301) ityatrasUtre jAgarterikAro vetyuktaM jAgo jAgaretirUpadvayasiddhayartham / tatra jAgaraiva jAgarikA / svArthe kavidhAnam / evamayaM pauSadhopavAsaH samyag gRhiNA'nuSTheya iti // bhA0--upabhogaparibhogavrataM nAma azanapAnakhAdyasvAdyagandhamAupabhAgapArabhAga lyAdInAM prAvaraNAlaGkArazayanAsanagRhayAnavAhanAdInAM bahasAvratasya lakSaNam vadyAnAMca varjanama(lpasAvadyAnAma)pi primaannkaa(k)rnnmiti|| TI0-upabhogaparibhogazabdArthoM vyAkhyAtau / taca dvividhaM vrataM bhojanakarmaviSayatvAt / tatrAzanAnmAMsAnantakAyAdernivartate, pAnato madyamadhusurAmAMsarasakAdeH, khAdyA bahubIjasatvaudumbaraphalAdeH, svaadyaanmaakssikaanmdhuprbhRteH| evaM yathAsambhavamanyadapi sacittamAhArajAtaM pariharati pratidivasam / kamataH paJcadazakamAdAnAnyaGgArakaraNAdIni alpasAvadhajIvanopAyA ve tatpravRttau jJAnAvaraNAdikarmaNAM hetutvAdAnAt karmAdAnAdInyucyante / tAni cAG gAravanazakaTabhATakasphoTanadantalAkSArasaviSakezavANijyAyantrapIDAnirlApaJcadaza karmAdAnAni chanadavadAnasarohadAdiparizoSaNAsatIpoSaNakarmANi / pradarzanaM caitad bahusAvadyAnAM karmaNAM, na parigaNanamityAgamArthaH // nanuca bhASyakRtA na karmAdAnagrahaNamakAri sAkSAt / satyam, AdigrahaNAt tu vyAkhyeyAni, pravacane tathopadiSTatvAt / gandhamAlyAdInAmiti / AdizabdAt paTavAsadhUpaprakarSatAmbUlagrahaNam / samAsato yAni bahusAvadyAni tAni yAvajjIvaM varjanIyAni, alpasAvadyAnAM tu karmaNAM kAryam / zeSANi pratyAkhyeyAnIti // bhA0-atithisaMvibhAgonAma nyAyAgatAnAM kalpanIyAnAatithisavibhAgasya mannapAnAdInAM ca dravyANAM dezakAlazraddhAsatkArakramopetaM paravyAkhyA yA''tmAnugrahabuddhayA saMyatebhyo daanmiti||16||kishcaanyditi 1'mahAvratottara' iti ng-paatthH| 2'AcchAdanaprAvaraNA' iti gh-paatthH| 3dhanuzcidvito'yaM gha-pAThaH / 4'bhAvataH pravRtto' iti -pAThaH /

Page #196
94 tatvArthAdhipamasUtram .. [abhyAyaH 7 TI-atithisaMvibhAgo nAmetyAdi / atithirmojanArtha bhojanakAlopasthAyI,svArtha nirvartitAhArasya gRhivatinaH sAdhurevAtithiH, tasya saMvibhAgo'tithisaMvibhAgaH / saMvibhAgagrahaNAt pazcAt karmAdidoSaparihAraH / atra ca pASadhopavAsapAraNakAle niyamaH-adattvA sAdhubhyo na svayaM pAraNIyamiti / anyadA tu dattvA vA pArayati pArayitvA vA ddaatiityniymH| tacca deyaM dezakAlApekSaM sarvamevodmAdivizuddhaM mokSaphalamabhilaSatA saMyatAsaMyatena kadAcit, kacidAdhAkarmAdyapi dezakAlApekSaM svargAdiphalameva bhavatIti vijAnatA deyameva, utsargApavAdapravacanasvabhAvatvAt bhagavadahetpraNItapravacanasyeti / nAmazabdaH pUrvavat / nyAyAgatAnAmiti / nyAyo dvijakSatriyavidezUdrANAM ca svavRttyanuSThAnam / svavRttizca prasiddhava prAyo lokAheryA, tena tAdRzA nyAyenAgatAnAm / kalpanIyAnAmiti / udgamAdidoSavarjitAnAmazanIyapAnIyakhAdyasvAdyavastrapAtrapratizrayasaMstArabheSajAdInAm / dravyANAmiti pudgala vizeSANAm / dezo nAnAtrIhikodravakaGgugodhUmAdiniSpattimAya / kAlaH subhikssdurbhikssaadiH| zraddhA vizuddhazcittapariNAmaH paatraadypekssH| stkaaro'bhyutthaanaasndaanvndnaanuvjnaadiH|krmH pripaattii| dezakAlApekSo yaH pAko nirvRttaH svagehe tasya peyAdikrameNa dAnam / yo vA yatra deze kAle vA yaH kramaH prasiddhastairdezAdibhiH / upetazabdaH pratyekamabhisambadhyate / parayeti prakRSTayA Atmano'nuyahabuddhayA mamAyamanugraho mahAvratayuktaiH sAdhubhiH kriyate yadazanIyAdyAdadata iti / ataH saMyatA mUlottarasampannAstebhyaH saMyatAtmabhyo dAnamiti // 16 // kizcAnyadityanenAbhisambadhnAti / samyaktvasampanno'NuvratadharaH zIlasampadA yuktaH kizcAnyadanupAlayedityAha sUtram-mAraNAntikI saMlekhanAM joSitA // 7-17 // TI0--yadyapi pratikSaNamAvIcikamaraNamasti tathApi na tadgrahaNaM, kiM tarhi ? sarvAyuSaH kSayo maraNaM, maraNamevAnto mrnnaantH-mrnnkaalH| pratyAsannaM maraNamitiyAvat / janmanaH paryavasAnaM tatra bhavA mAraNAntikI " bahvaca " (pA0 a0 2, pA0 4, sU0 66) iti ghny| sNlekhnaabhismbdhyte| saMlekhyate'nayA zarIrakaSAyAdIti saMlekhanA-tapovizeSaH / yathoktamArSa 4 // cattAri vicittAI vigaitInijahitAI ctaari| eMgataramAyAma avigivigiDhakoDikka // 1 // " 1 'kecit ' iti ng-paatthH| 2 vaizya ' iti ng-paatthH| 3 ' sAnAt ' iti Ga-pAThaH / 4 chAyA catvAri (varSANi) vicitrANi (tapAMsi ) vikRtinirmUDhAni catvAri / ___ ekAntaramAcAmlaM (dve) avikRSTaM (ekaM ) vikRSTaM (ekaM) koyyA (ekam ) // 1 // 5' vijjIvayAi ' iti ng-paatthH| 6 'eguttarayoga ' iti ng-paatthH|

Page #197
sUtraM 17 ] svopajJabhASya, ThIkAlaGkRtam dvAdazavarSANyutkarSataH saMlekhanAkAlaH, tadanu svazaktyapekSo mAsArthamAsapariNAmayA dvAdazavarSAvyavasthayaivAgamoktayA saMlekhanA kAlo'vaseyaH / saMlekhanA'vazyaM samAdhimaraNaparyante vidheyAsnagAragAribhyAm / joSiteti kartari tAcchIlikastRn / mAraNAntikIM saMlekhanAM joSitA - sevitA karteti / enamevArtha bhASyeNa spaSTayati bhA0- kAla saMhanana daurbalyopasargadoSAd dharmAvazyakaparihANi meraNaM vADabhito jJAtvA'vamaudaryacaturthaSaSThASTamabhaktAdibhirAtmAnaM saMlikhya saMyamaM pratipadyottamavrata sampannazcaturvidhAhAraM pratyAkhyAya yAvajjIvaM bhAvanA'nuprekSAparaH smRtisamAdhibahulaH maraNAntikIM saMlekhanAM joSitA uttamArthasyArAdhako bhavatIti // 17 // DI0 - kAlasaMhananetyAdinA / kAladoSo duSpamAyAM duHzakaM bahUni varSANi sAdhugRhidharmAnuSThAnaM mandadhRtitvAt puruSaH yathoktaM durbhikSavAcyaM durbhikSaM vA / kAlo durlabhAnnapAnaH / saMhananaM vajrarSabhanArAcAdi SoDhA / saMhananasya daurbalyaM - durbalatA vajrarSa bhanArAcAdArabhya hIyamAnaM yAvat sevArtamiti sarvadurbalam / upasargAstu divyamAnuSatiryakkRtAtmasamutthAH / doSazabdaH pratyekamabhisambadhyate / kAladoSAt saMhananadaurbalyAdupasargadoSAd vA / dharmo dazalakSaNa kastadviSayANyavazyaM kartavyAni AvazyakAni sAdhoH pratyupekSaNAdIni / anagAriNo'pi caityavandana vaiyAvRtya pauSadhapratipatyAdIni teSAM parihANiH - avasAdaH kAlAdidoSAt tAmavagamya kAlAdidoSamantareNa vA maraNaM abhitaH pratyAsannamavabuddhayedaM kartavyamityAha - avamaudarye - tyAdi / avamaM- nyUnamudaraM tadbhAvaH avamaudarya avikRtavadana kukkuTyaNDakamAnena dvAtriMzat kavalA - hAraH puruSaH strI vA (1) / tataH kiJcinyUnatAdibhedenAva maudaryamanekavidhamAgame'bhihitam / caturthAdibhaktabhAvanA pUrvoktaiva / AdigrahaNAdardhamAsakSapaNAdiparigrahaH / ebhistapovizeSairAtmAnaM saMlikhya- tanUkRtya virUkSya rudhiramedomAMsAdyapacayaM kRtvA kaSAyAMzca krodhAdInapAsya projjhya ca gRhivratitvamabhyupagamya saMyamaM sarvasAvadyayogaviratilakSaNamuttamaiH - mahAvrataiH sampannaJcaturvidhamazanAdikamAhAraM pratyAkhyAya trividhaM yathAsamAdhi yAvajjIvamiti viziSTAvadhikaM bhAvanA'nuprekSAparaH / bhAvanAH pUrvoktAH / anuprekSAstu vakSyamANA navame (07) / tatpara iti-tatra nihitacetAstadadhyavasAnaH smRtibahulaH sarvaM smaratiM yat pratijJAtaM mahAtAdi, muSitasmRterna nirjarA'sti pramAdavataH / samAdhiriti cetasaH svasthatA tadbahulaH / nAraudrAdhyAyIti / evaM bahukurvanuttamArthasyeti prakRSTapuruSArthasya - mokSasyArAdhako bhavatIti // 17 // 1 'maraNaM ' iti gha-pustake nAsti / iti ga-pAThaH / 2 ' bhAvenAnuprekSA ' iti ka-kha-pAThaH / 3 ' pratyavekSaNA* '

Page #198
tattvArthAdhigamasUtram .. [ adhyAyaH 7 ___ samprati vyAkhyAtasvarUpANi zIlAni nigamayati- . bhA0-etAni digvatAdIni zIlAni bhavanti / " niHzalyo vratI" (a0 7, sU013) iti vacanAduktaM bhavati vratI niyataM samyagdRSTiriti // tatra ___TI-etAnItyAdinottarasUtrasya ca sambandhamAcaSTe / dikSu vrataM digvatam / tadAdau yeSAM tAnyetAni digvatAdIni saptApi saha saMllekhanayA zIlAni bhavanti / zIlyante'bhyasyante vA'tmani punaH punariti zIlAni / evamayamagAryaNuvratasampanno vratI ucyate / sa ca vratI niHzalya ityamuSmAd vacanAdidamapi sAmarthyataH pratipAditaM bhavati-vratI niyataM samyagdRSTiriti / vratilakSaNAdeva viziSTArthAvadhAraNam / yo vratI so'vazyatayA samyagdarzanI bhavatIti / yataH zaGkAdidoSadUSitamanaso mithyAdarzanazalyatruTyamAnasakalamUlottaraguNAdhAratacazraddhAnasya niyamata eva nAsti vratitvam , ato vratIti niyataM samyagdRSTiriti / tasya ca samyagdRSTeratIcAraH samyagdarzanavyatikramo malImasatA skhalanaM vibhraMzo vA'bhidhIyate, samyagdarzanamUlatvAcca vratitvasya / prAk tAvat samyagdarzanAticArAbhidhAnam / zuddha hi tasmin vratavizuddhiriti // samyagdarzanasya sUtram-zaGkAkAGkSAvicikitsA'nyadRSTiprazaMsApaJcAtIcArAH saMstavAH smygdRssttertiicaaraaH||7-18|| TI0-tatra-teSu samyaktvANuvratazikSAvrateSu samyagdarzanAticAraH pnycvidhH| te tu zaketyAdi zaGkAkAGkSAvicikitsA'nyadRSTiprazaMsAsaMstavAH samyagdRSTeratIcArAH, kRtadvandrAH zaGkAdayo bhavanavibhaktyA nirdiSTAH, samyagdRSTeriti samyagdarzanamAjo'tIcArA bhavanti, mohanIyakarmaNo vaicitryAdAtmanaH prinntivishessaaH| tAni dvandvapadAni pazcApi vRtyA darzayati. bhA0-zaGkA kAGkSA vicikitsA anyadRSTiprazaMsA saMstavaH ityete paJca samyagdRSTeraiticArA bhavanti / aticAro vyatikramaH skhalitamityanarthAntaram / adhigataMjIvAjIvAditattvasyApi bhagavataH zAsanaM bhAvato'bhiprapannasyAsaMhArya mateH samyagdRSTarahatokteSu atyantasUkSmeSvatIndriyeSu kevalAga bhaMgamyeSvartheSu yaH sandeho bhavatyeva syAditi sA zaGkA // 1'sadanaM' iti u-paatthH| 2 saMstavAH' iti kha-pAThaH / 3 'ratIcArAH' iti kh-gh-paatthH| 4 'skhalanamitya.' iti dh-paatthH| 5'jIvAdhigatatvasyApi' iti k-kh-g-paatthshcintniiyH| 6 'arhatprokeSu' iti gha-pAThaH / 7 'maprAmeSvaryeSu' iti gh-paatthH| 8 ' bhavatyevaM syAdevaM na syAditi' iti gh-paatthH|

Page #199
sUtra 18] stropajJabhASya TIkAlaGkRtam ttii-shngketyaadikyaa| aticAro vyatikrama ullaJcana(skhalana)mityeko'rthaH / adhigatetyAdi / adhigataM-suparijJAtaM jIvAjIvAditattvaM yasya tasyApyevaMvidhasya / bhagavata iti dharmalakSmIyazobhAjaH zrIvardhamAnasya zAsana-pravacanaM abhiprapannasya-abhimukhaM bhAvataH, pratipannasyetiyAvat / asaMhAryamateriti / saMhAryA-kSepyA parakIyAgamaprakriyAbhirasamaJjasAbhirbuddhiryasyAsau saMhAryamatiH, na saMhAryamatirasaMhAryamatirbhagavadarhatpraNItatattvazraddhA tayA (1) tasya samyagdRSTerahamokteSu jIvAdiSvartheSu yathA''tmA lokAkAzatulyapradezaH gatisthitihetU jIvapudgalAnAM dharmAdharmAvapekSAkAraNamityevamAdiranekaH padArtho'tyantasUkSmaH, teSu / atyantagrahaNAlliGga(liGgAgama?)gamyeSu / yataH paramANavaH sUkSmAzcAtIndriyAzca, tathApi liGgena-kAryeNa Agamena vA'vagamyante, naivaM saMkhyeyapradezAdaya iti, atyantasUkSmAH samullacitacakSurAdiviSayabhAvAH, kevalAgamagrAhyoSviti, nApramANakAste'tyantAbhAvavaditi darzayati, kevalamekaM matyAdisahAyabhAvavinirmuktamAtyantikajJAnAvaraNakSayaprabheda(bhava)mAtmasvarUpaM sakalajJeyagrAhi yat jJAnaM tena gRhyante, Agamo-dvAdazAGgaM pravacanamahatproktArtha gaNadharapratyeka buddhasthaviraviracitasUtrapravandham / yadAha ("arhatproktaM gaNadharahabdhaM pratyekabuddhadRbdhaM vaa| sthaviragrathitaM ca tathA pramANabhUtaM tridhA sUtram // ") " zrutakevalI ca tasmAdadhigatadazapUrvaka tau sthavirau / AtAjJAkAritvAt tu sUtramitarat sthavirahabdham // gItArthaH saMvignazcaraNastho nopadezane zakyaH (bhaajyH1)| bhAjyaH sa eva sadbhAvadezane mandavRttazcet // " ata AgamapericchedyeSu prajJApanIyeSvartheSu yaH saMzayo bhavati evaM syAdasaMkhyeyapradeza AtmA, atha niSpradezo niravayavatvAnnaivaM syAditi vA, seyamevaMvidhA zaGkA / tathA cAgamaH" saMsayakaraNaM sakA" (Ava0) mithyAdarzanaM ca trividham, abhigRhItAnabhigRhItasaMzayabhedAta, tatra saMzayo mithyAtvameva, yathA''ha (saGgrahaNyAm ) "payamakkharaM ca ekaMpi jo na roeti suttnihiddN| , sesaM royaMtovi hu micchaddiDI muNeyanvo // 1 // " tathA-" sUtroktasyaikasyApyarocanAdakSarasya bhavati nrH| mithyAdRSTiH sUtraM hi naH pramANaM jinAjJA ca // 1 // 'yataH paramANavaH sUkSmAzcAtIndriyAzca' iti ka-kha-ga-pratInAmadhikaH pAThaH, parantu sa pAThaH prAmAdika iti pratibhAti / 2 'bhAvAditi sUkSmamAtyantika' iti ng-paatthH| 3 'pUrvadharazca tau' iti kh-paatthH| 4 'mandadRzvatvAt / iti -pAThaH / 5 'parijheyeSu' iti u-pAThaH / 6 saMzayakaraNaM zakkA / chAyA-padamakSaraM caikamapi yo na rocate strnirdissttm|. zeSaM rocamAno'pi khalu mithyAdRSTiAtavyaH // 13

Page #200
tatvArthAdhigamasUtram - ekasminnarthe saMdigghe pratyayo'rhati hi naSTaH / mithyaiva darzanaM tat sa cAdiheturbhavagatInAm // 2 // " 3 tasmAnmumukSuNA vyapagatazaGkena satA jinavacanaM satyameva sAmAnyataH pratipattavyam / saMzayAspadamapi satyameva, sarvajJAbhihitatvAt tadanyapadArthavat matidaurbalyAdidoSAt tu kArtsnyena sakalapadArthasvabhAvAvadhAraNamazakyaM chadmasthena / yathA''ha ( bhagavatIvRttau ) - 44 na hi nAmAnAbhogachadmasthasyeha kasyacinnAsti / yasmAjjJAnAvaraNaM jJAnAvaraNaprakRti karma // 1 // " kAGkSAsvarUpamabhidhAtukAma Aha-- bhA0-- - aihalaukika pAralaukikeSu viSayeSvAzaMsA kAGkSA / kAGkSAyAH svarUpam so'ticAraH samyagdRSTeH / kutaH 1 / kAGkSitA hyavicAritaguNadoSaH samayamatikrAmati // TI0 - aihalaukikapAralaukikeSvityAdi / ihaloke bhavA aihalaukikAH zabdAdayo viSayAH / sugatena hi bhikSUNAmaklezako dharma upadiSTaH snAnAnnapAnAcchAdanazayanIyAdisukhAnubhavadvAreNa / so'pi hi ghaTamAnaka eva na dUrApetaH / tathA parivrAjaka bhautabrAhmaNAdInAmaihikAn viSayAnupabhuJjAnA eva paraloke'pi sukhena yujyante, sAdhIyAn dharmopadezaH / tathA paraloke bhavAH pAralaukikAH- svargamAnuSajanmaprabhavAH zabdAdayo viSayAH prakarSApakarSavRttitvAd anyAnyadarzane sati grAho'bhilASastadviSayaH, AzaMsA prItirabhilASaH kAGakSetyanarthAntaram darzaneSu vA / tathAcAgame ( AvazyakasUtranAmni caturthe vibhAge ) - ""kaMkhA . aNNaNNadaMsaNaggAho "| prastuto'ticArastacchabdena tasya parAmarzaH / so'ticAro malImasatAdhyAmalatA / kasya ? samyagdRSTerityAha / na nirmUlameva samyaktvaM bhavati, malinamAtratA tasya jAyate iti / kasmAt punaH kAGkSA aticAra iti praznenopakramate kuta iti / evaM manyate praSTA - jinavacanaM zraddhatta eva, na na zraddhatte, azraddadhatazca mithyAdarzanam / AcAryastvAha - kAGkSitA hItyAhi / yasmAdanyazAsana tattvAbhilASI kAGkSitA, na vicAritA guNadoSA yenAsAvavicAritaguNadoSaH sAMsArika sukhamalpakamabhilaSatyaihalaukikaM pAralaukikaM vA vinazvaramavasAnakaTukaM duHkhAnuviddhamuddhatakaSAyakaluSitatvAt saMsArAnubandhi, sarvaM caivaMvidhaM bhagavadbhiH pratiSiddhaM, pratiSiddhAnuSThAnaM ca bhAvato dUSayati samyaktvaM, siddhAntavyavasthollaGghanAt / tadAha-sama 1 ' 0 laukikeSu viSaye 0 ' iti gha-pAThaH, kha- pAThastu '0 laukikaviSaye 0' iti / 2 chAyA 3 ' zvayata' iti ka-kha-pAThaH / kAGkSA anyAnyadarzanaprAhaH / [ adhyAyaH 7

Page #201
sUtra 18] svopajJabhASya-TIkAlaGkRtam yamatikrAmatIti / samayaH - siddhAntaH, anatikramaNIyA vA kAryavyavasthA, kozapAnAdivat, evamanatilaGghanIyA yA vRttiH sa samayaH, samyagjJAnaM vA, gatyarthAnAM jJAnArthatvAt taM samayamatikrAmati, ullaGghayatItyarthaH / kaH punarasau samayaH 1 - " No ihaloyahayAe" ityAdi (dazavaikAlike a0 9, u0 4 ) kevalaM karmanirjaraNAyaiveti / tasmAdaikAntikAtyantikAvyAbAdhasukhaheturayaM sakalaH prayAsa iti anyatra nirAkAGkSeNa muninA bhavitavyamiti // vicikitsAvicAraH bhA0 - vicikitsA nAmedapyastIti mativiplutiH // TI0 - vicikitsA nAmetyAdi / mativibhramo vicikitsA / yuktyAgamopapanne'pyarthe bhrAmyati matiH, yathA - asya mahatastapaH klezasya sikatA kaNakavalaniHsvAdasya loca mauNDyAderAyatyAM phalasaMpad bhavitrI, atha ca klezamAtramevedaM nirjarAphala vika lamiti 1 / nAmazabdo vAkyAlaGkArArthaH / idamapyastItyAdi / ubhayatheha kriyAH phalavatyo niSphalAzca dRzyante / kRSIvalAnAM karSaNAdikriyA kadAcit phalavatI jAtucinniSphaleti, ata idamapyastIdamapyastItyubhayathA dRSTatvAt kriyAsAmAnyasya matervibhramo bhavati, na ca zaGkAto na bhidyata ityAzaGkanIyam, zaGkA tu sakalAsakalapadArthabhAktvena dravyaguNaviSayA lakSyate, iyaM tu kriyAviSayaiva vicikitsA / tAmeva vivRNoti spaSTenAbhidhAnena - mativiplutiriti / matimithyAtvapudgalAnuviddhA plavate - bhramatyanavatiSThamAnA sarvapravacana iti / sarva eva caite prAyo mithyAdarzanabhedAH kenacid vizeSeNa siddha ( jAya ? ) mAnAH samyaktvAticAratAM pratipadyanta iti nAtisUkSmekSikA kAryeti / Agame tu vicikitsA vidvajjugupsA vetyabhihitaM tadihApi sambhavatyeva / vidvAMsaH sAdhavo viditasaMsArasvabhAvAH parityaktasamastasaGgAH teSAM jugupsA - nindA, asnAnAt prasvedajalaklinnamalatvAcca durgandhivapuSastAn nindati - ko doSaH syAd yadi prAsukavAriNA'GgaprakSAlanaM kurvIran bhagavanta iti / // bhA0-- anyadRSTirityarhacchAsanavyatiriktAM dRSTimAha / sA zeSAticAradvayam dvidhA - abhigRhItA cAnabhigRhItA ca / tadyuktAnAM kriyAvAdinAma kriyAvAdinAmajJAnikAnAM vainayikAnAM ca prazaMsAsaMstavau samyagdRSTeraticAra iti // 1 chAyA- lokArtham / 2 0 mapyastIdamapIti mati0' iti gha-pAThaH / ( 3 ' phalavad' iti ga-pAThaH / iti ka kha - pAThaH / 5 ' kurvatAmatrata ( ? ) ' iti Ga-pAThaH / 60jJAnikAnAM prazaMsAsaMstavAviti' pAThacintanIyaH / 99 : > na ca zaGkA iti ka kha ga

Page #202
100 tattvArthAdhigamasUtram [adhyAyaH 7 TI-anyadRSTirityAdi / anyazabdaH prtiyogypekssH| anyA cAsau dRSTizcAnyadRSTiH-anya darzanam, anyathA padArthapraNayanAt / tadAha-arhacchAsanavyatiriktAMdRSTimAheti / sUtrakArasyAyamabhiprAya:-jinavacanavyatiriktA dRssttirnydRssttirsrvjnyprnniitvcnaabhirtiH| sA ca vidhaa-dviprkaaraa| tatrAbhimukhaM gRhItA'bhigRhItA dRSTiH-idameva tacAmiti buddhavacanaM sAyakaNAdAdivacanaM vA / anabhigRhItA ceti cazabdaH smuccye| anekA'pyAbhimukhyena gRhItA / sarvapravacaneSveva sAdhudRSTiranabhigRhItamithyAdRSTirityarthaH / sarvameva yuktyupapanamayuktikaM vA samatayA manyate mauDhyAt / tatra tayuktAnAmityAdinA abhigRhItamithyAhaSTeriyattAM nirUpayati / tayA-abhigRhItamithyAdRSTayA yuktAstadyuktA mithyaadrshnbhaajH| mithyAdarzanaM hyaneprakAramupajAyate mohavaicicyAt nayAnAmAnantyAt , ataH sthUlatarakatipayamevopadarzanaM kriyate / teSAM tadyuktAnAM kriyAvAdinAmiti / kriyA karbadhInA, na ko vinA kriyAyAH sambhavaH, tAmAtmasamavAyinI kriyAM vadanti ye tacchIkriyAvAdinAM lAzca te kriyAvAdinaH-AtmAstitvAdipratipattilakSaNAH, te cAzItyadhi 180 bhedAH kazatasaMkhyayA, samadhigamyAzcAmunopAyena-jIvAjIvAtravabandhasaMvaranirjarApuNyApuNyamokSAkhyAn nava padArthAn viracayya paripATyA jIvapadArthasAdhaH straparabhedAvupanyasanIyau, tayoradho nityAnityabhedau, tayorapyadhaH kAlezvarAtmaniyatisvabhAvabhedAH pazca nyasanIyAH / tato vikalpAnutpAdayati-asti jIvaH khato nityaH kAlata ityeko vikalpaH / vikalpArthazvAyam-vidyate khalvayamAtmA svena rUpeNa nityazca kAlavAdinaH, uktenaivAmilApena dvitIyo vikalAH IzvarakAraNinaH, tRtIyavikalpaH AtmavAdinaH "puruSa evedaM sarva "mityAdi, niyativAdinazcaturthavikalpaH, pazcamavikalpaH svabhAvavAdinaH svata eva / svata ityajahatA labdhAH pazca viklyaaH| parata ityanenApi pazcaiva labhyante / nityatvAparityAgena caite daza vikalpAH / evamanityatvenApi dazaiva, ekatra viMzatirjIvapadArthena lbdhaaH| 1 sthApanA yathA jIvaH ajIvaH AtravaH bandhaH saMvaraH nirjarA puNyaM pApaM mokSaH svataH parataH nityaH anityaH kAlataH IzvarataH AtmataH niyatitaH svabhAvataH

Page #203
sUtra 18] * svopajJabhASya-TIkAlaGkRtam ajIvAdiSvapyaSTAsvevameva pratipadaM viMzatirvikalpAnAm ato viMzatirnavaguNAH zatamazItyuttaraM kriyAvAdinAmiti // ___ akriyAvAdinAM svarUpakathanaM nAmata eva kriyate / tadyuktAnAmityanuvartate / AtmanAstitvAdipratyayApattilakSaNA bhavantyakriyAvAdinaH / nahi kasyacidavasthitasya padArthasya kriyA samasti, "bhUtiryeSAM kriyA saiva, kArakaM saiva cocyte"| eteSAM akriyAvAdinAM caturazItirbhedAH, teSAM puNyApugyavivarjitaH padArthasaptakanyAsaH tathaiva, 84 bhedAH jIvasyAdhaH svprviklpbheddvyopnyaasH| asatvAdAtmano nityAnitya bhedau tu na stH| kAlAdInAM SaSThI yadRcchA nyasyate, pazcAd vikalpAbhilApa:-nAsti jIvaH svataH kAlata ityeko vikalpaH / evamIzvarAdibhirapi, yadRcchAvasAnAH sarve ca SaD viklpaaH| tathA nAsti jIvaH parataH kAlata iti SaDeva vikalpAH, ekatra dvAdaza / evamajIvAdiSvapi SaTsu pratipadaM dvAdazaiva viklpaaH| ekatra dvAdaza saptaguNAzcaturazItivikalpA nAstikAnAmiti // kutsitaM jJAnamajJAnaM tadeSAmastIti ajJAnikAH // nanvevaM laghutvAt prakramasya prAra bahuvrIhiNA bhavitavyam / tatazcAjJAnA iti syAt / naiSa dossH|jnyaanaajjaatyntrmevaajnyaanN, mithyAdarzanasahacaritatvAt / tatazca jAtizabdatvAda gaurakharavadaraNyamityAdivadajJAnikatvamiti / . athavA ajJAnena caranti tatprayojanA vA AjJAnikA iti pAThaH / ajJAnikAnAM asaJcintyakRtavandhavaiphalyAdilakSaNAH saptaSaSTibhedAH, tatra jIvAdIn nava 67 bhedAH padArthAn pUrvavad vyavasthApya paryante cotpattimupanyasyAdhaH sapta sadAdaya upanyasanIyAH, sattvamasattvaM sadasacamavAcyatvaM sadavAcyatvamasadavAcyatvaM sadasadavAcyatvamiti ca, ekaikasya jIvAdeH sapta sapta vikalpAH / ta ete navasaptakAstriSaSTiH / utpattestu catvAra evAdyA vikalpAH / tadyathA-sattvamasattvaM sadasatvamavAcyatvaM ceti, triSaSTimadhye kSiptAH saptapaSTirbhavati / ko jAnAti jIvaH sannityeko vikalpaH / evamasadAdayo vAcyAH / utpattirapi kiM sataH asataH saisato'vAcyasyeti vA ko jAnAtyetat ? na kshcidpiitybhipraayH|| vainayikAnAM ceti / cazabdaH samuccaye / vinayena caranti, vinayo vA prayojana aura meSAmiti vainayikAH / te cAmISvaSTAsu sthAneSvanavadhRtaliGgacArA32 bhadAH zAstravinayapratipattilakSaNA vinayapradhAnAH saparyA vidadhati kAyena vAcA manasA dAnena ca / ebhizcaturbhiH prakAraiH suranRpatiyatijJAtisthavirAdhamamAtRpitRSu / evaM cASTakAzcatvAro dvAtriMzad vikalpA bhavantIti / evamabhigRhItamidhyAdRSTeH sarvasaGkhyayA trINi zatAni triSaSTayadhikAni /

Page #204
102 tattvArthAdhigamasUtram [adhyAyaH 7 .. anabhigRhItA tu bhogasukhaparANAmAstAM niHzreyasasukhaM, idameva paryAptaM yat prakRSTaizvaryAbhijanAdiSu nIrogatAdiyuktaM janmeti / sarvadevatAsu sarvapApaNDiSu ca tulyatAmaudAsInyaM bhAvayatIti / etatsambandhenAha-prazaMsAsaMstavau samyagdRSTeraticAra iti / eSAmuktalakSaNAnAM kriyAkriyAvAdinAmajJAnikAnAM ca prazaMsA stutiH abhiSTavaH puNyabhAja ete sulabdhamebhirjanma satyasandhAH sanmArgadarzananipuNA ityAdiH, saMstavaH-taiH sahaikatra saMvAsAt paricayaH prspraalaapaadijnitH| tathA hi-ekatra vAse tatprakriyAzravaNAt takriyAdarzanAca asaMhAryamaterapi dRSTibhedaH zrUyate, kimuta saMhAryamateH / ata eva bhagavadbhiH pArzvasthAdiyathAcchandikairapi sArdha niSiddhamekatra vasanamekarAtramapi samyagdRSTarutsargAt / tasmAdatIcArAvetau malImasatAhetU tatprazaMsAsaMstavau samyagdRSTebhraMzahetU vA / / bhA0--(atrAha-prazaMsAsaMstavayoH kaH prativizeSa iti / atrocyate-) TI0-prasiddhArthavazAdupajAtasandehaH kazcidatrAha-prazaMsAsaMstavayoH kaH prativizeSa iti ? / atrocyate-evaM manyate "zaMsu stutau" ( pA0 dhA0 728) / prazaMsanaM prshNsaastutiH| "STuJ stutau" (pA0 dhaa01043)| saMstavaH samyakastutireva / atastulyArthatvAt praznayati- kA prativizeSa iti / atrocyate-- ___bhA0-jJAnadarzanaguNaprakarSodbhAvanaM bhAvataH prshNsaa| saMstavastu sopadhaM mirupadhaM ca bhUtaguNavacanamiti // 18 // TI0-jJAnetyAdi / jJAnam-AgamaH // 18 // sUtram-vratazIleSu paJca paJca yathAkramam // 7-19 // bhA0-vrateSu paJcasu zIleSu ca saptasu pazca pazcAtIcArA bhavanti / yathAkramamiti Urdhva vakSyAmaH // 19 // TI-vrateSvityAdi sAmAnyenApi vratAbhidhAne sAmarthyAdagAriNo yAni vratAni teSu viSayabhUteSu / paJcasvityanyUnAnatirikteSu zIleSu ca saptasviti / cazabdaH samuccAyakaH / saptaiva zIlAni teSu ca / paJca pazceti niyamavacanam / prativrataM pratizIlaM pazcAticArA bhavanti, na catvAraH SaD vA / aticAraparigaNanaM ca sukhaparihArArtham / yathAkramamiti vyatikaranivRttyartham / anyathA bandhavadhAdayaH sthUlamRSAvAdanivRtterapyatIcArAH syuH / evamitare'pi vyatikaraNa praapnuyuH| UvaM vakSyAma iti niyamapradarzanaM yadupariSTAdatIcArajAtamabhidhAsyAmastadukteSu vratAdiSu yathAkramamiti // 19 // bhA0-tadyathA 1.dhanucihnAntargato'yaM pATho gha-pustaka eva / 2'bhUtAbhUtaguNa' iti gha-pAThaH / 3 ayaM sUtra-bhASya-pATho nopalabhyate' katamasyAmapi pratyAm , idamavataraNaM tu gha-pustakAdhAreNa kRtaM myaa|

Page #205
sUtra 20 ] nsvopajJabhASya-TIkAlaGkRtam 103 DI0 - tadyathetyanena sambandhamAcaSTe / yathA tadetadaticAMrajAtaM krameNa vratAdiSu sambadhyate saMprati tathocyate / prAk tAvat sthUlaprANAtipAtavratamuktaM tasyAmI paJcAticArA bhavantIti nirdizati sthUlaprANAtipAtaviramaNavratasyAtIcArAH paJca sUtram -- bandha-vadha-cchavicchedA'tibhArAropaNA'nnapAnanirodhAH // 7-20 // TI0 - tatra bandhanaM bandhaH - saMyamanaM rajjudAmakA dibhiH, hananaM vadhaH - tADanaM kazAdibhiH, chaviH - zarIraM tvag vA tacchedaH - pATanaM dvidhAkaraNaM, bharaNaM bhAraH- pUraNaM atIva - bADha suSThu bhAro'tibhArastasyAropaNaM-skandhapRSThAdisthApanamatibhArAropaNam, annaM azanAdi, pAnaM peyamudakAdi tayoradAnaM nirodhaH / sarva eva kRtadvandvA nirdiSTAH sthUlaprANAtipAtavirateratIcArAH // bhA0 - sasthAvarANAM jIvAnAM bandhavadhau tvakchedaH kASThAdInAM puruSahastyazvagomahiSAdInAM cAtibhArAropaNaM teSAmeva cAnnapAnanirodhaH ahiMsAtratasyAticArA bhavanti // 20 // TI0 - sasthAvarANAmityAdi / trasyantIti trasAH - dvitricatuHpaJcendriyAH / tiSThantIti sthAvarAH - sthAnazIlA vRkSAdayo yathAsambhavamAyojyAH / dravyabhAvaprANairajIvan jIvanti jIviSyanti ceti jIvAH teSAM trasasthAvarANAM jIvAnAM bandhavadhau, tatra bandhaH zaGkhapipIlikAdInAmapi sambhavati / sa ca prAyo niSprayojana iti nAnuSTheyo'NuvratinA, utsargato gRhiNA tAdRzAnyeva dvipadacatuSpadAdIni parigrAhyANi yAnyavaddhAnyevAsssate, asambhavAt tAdRzAmanyatra bandhaH saprayojanaH so'pi sauMpekSaH, dayAvatA nAtigADhamUDhagranthiH kAryo durvinIta putrakadAsIdAsasevakAdInAM gomahiSI turaMgakarikarabhAdInAM vA / vadho'pyevameva dvipadAdiviSayo vikalpyaH / prAk tAvad bhItapariSaktenaiva bhavitavyamagAriNA / samutpanaprayojanastu sApekSo nirdayaprahArAn pariharan kazAdibhirvayo'pekSayA karNavalanacapeTAdibhizca sAdhayet / tathA niSprayojanaH chavicchedaH parihArya eva, tadAha-tvakchedaH kASThAdInAmiti / kASThazabdena vRkSaparigrahaH, vRkSa AdireSAmiti, AdigrahaNAd bhUmitejaH karakadvipadacatupadaparigrahaH / saprayojanastu sApekSaH karNapATanAGkanAdiraGguli saMdezaka zravaNanAsikAcchedo vA manAg bhayajananAya taskarAdInAmiti / puruSetyAdi / puruSAdayaH kRtadvandvA: / AdigrahaNAt kharakarabhameSacchAgaparigrahaH / yathAsambhavaM vA, eSAmatibhArAropaNamaticAraH, utsargato 1' cArakrameNa ' iti Ga-pAThaH / 4' kSayopekSayA ' iti Ga-pAThaH / 2 ' vyutsarga' iti ga-pAThaH / 3 ' sApekSAt ' iti Ga-pAThaH

Page #206
104 * tatvArthAdhigamasUtram [ adhyAyaH 7 bhATakazakaTAdhAjIvaH parityAjya evAnyasmAdRte jIvanopAyAd , balIvardAdInAM yathocitabhArAdapi kizcinyUnabhArAropaNaM tRNapAnIyAbhyavahAro'tyuSNavelAyAM ca parimokSaNam / dvipadAni tu yaM bhAramAtmanotkSeptumavatArayituM ca zaknuvantyaklezena tAvata AropeNApadezaH / teSAmeva cAnapAnanirodha iti pnycmo'ticaarH| teSAmiti dvipadacatuSpadAnAmanapAnanirodho'prayojanaH pariharaNIya eva / saprayojanaM tu sApekSaM kuryAt / durvinItAnAmapatyAdInAM mendatIkSNAzayAnAmuMdanyatAM jvarAdhabhibhUtAnAM cAnnapAnaM niruNaddhi / svabhojanavelAyAM tu jvaritAderanyAn niyamata eva tAvad bhojayitvA svayaM bhuJjItetyupadezaH / ahiMsAvratasthAticArA bhavantItyavyatikaraM darzayati / samAsato'NuvratI sarvameva bandhAdi pradarzitamanukampayA jahadavazyaMbhAvini prayojane'nutiSThanAticarati sthUlAM prANAtipAtaviratimiti // 20 // sthUlamRSAvAdavirateraticArAbhidhitsayedamAhasthUlamRSAvAdavirama- sUtram-mithyopadeza-rahasyAbhyAkhyAna-kUTalekhaNavratasyAtIcArAH paJca kriyaa-nyaasaaphaar-saakaarmntrbhedaaH||7-21|| TI-mithyopadezaH-asadupadezaH pareNAnyasyAtisaindhAnaM svayaM vA'tisandhAnamanyasyeti / rahaH-ekAntastatra bhavaM rahasya rahasyenAbhyAkhyAnam-abhizaMsanamasadadhyAropaNaM rahasyAbhyAkhyAnam / kUTaM-asadbhUtaM likhyata iti lekhaH karaNaM kriyA kUTalekhakriyA anyamudrAkSarabimbasvarUpalekhakaraNamiti / nyasyate-nikSipyata iti nyAsaH rUpakAdyarpaNaM tasyApahAraHapalApaH, yo'tra dravyApahAraH parasvasvIkaraNalakSaNaH sa na vivakSitaH, tasyAdattAdAnaviSayatvAta, yat tatra vacanamapalApakaM yena karaNabhUtena nyAso'pahiyate-apalapyate tad vacanaM nyAsApahAraH / AkAro'DalihastabhrUnetrakriyAziraHkampAdiranekarUpaH parazarIravartI, tena tAdRzA AkAreNa sahAvinAbhUto yo mantro-gUDhaH parAbhiprAyastamupalabhya sahAkAraM mantramasUyayA''vikarotyeSa sAkAramantrabhedaH prakAzanam / mithyopadezAdayaH kRtadvandvAH paJcAticArAH sthUlAnRtavirateriti / samprati bhASyamanusriyate bhA0-ete paJca mithyopadezAdayaH satyavacanasyAticArA bhavanti / tatra mithyopadezo nAma pramattavacanamayathArthavacanopadezo vivAdeSvatisandhAnopadeza ityevmaadiH|| 3' maudanyatA' iti Ga-pAThaH 1.paNAdezaH' iti dd-paatthH| 2 matIkSNa ' iti Ga-pAThaH / 4'sandhApanaM itis-paatthH| 5'mizamanamadhyAropaNaM' iti dd-paatthH|

Page #207
* svopajJabhASya-TIkAlaGkRtam * sUtra 21 ] 105 TI0 - ete paJcetyAdi / eta iti sUtroktAH paJcaiti paJcaiva, mithyopadezAdaya iti nAmagrAhamAcaSTe / sthUlamRSAparityAge na asatyaM vaktavyamityatra satyavacanasyAticArA bhavanti / tatra mithyetyAdiSu paJcasvatIcAreSu mithyopadezastAvat / nAmazabdaH kramAdyotakaH / pramattasya vacanaM parapIDAjananam - vAhyantAM kharoSTrAH hanyantAM dasyava iti, yathA arthaH sthitastathA vacanopadezaH sAdhuH, tadviparItastvayathArthavacanopadezaH yathA pareNa pRSTaH sandeha | pannena tathopadeza iti / vivAdeSvityAdi / vivAda: - kalahaH tatrAnyatrAnyatarasyAtisandhAnopAyamupadizati, atisandhAnaM - chalanam / AdizabdAt phANita kadyUtagrahaNam / evamAdi : -evaMprakAraH sarva eva mithyopadezo'vaseyaH // bhA0 - rahasyAbhyAkhyAnaM nAma strIpuMsayoH paraspareNAnyasya vA rAgasaMyuktaM hAsyakrIDAsaGgAdibhiH rahaspenAbhizaMsanam // TI0 - rahasyetyAdi / rahasyena karmaNA'bhyAkhyAnaM strIpuMsayoH paraspareNeti pratAraNadvAreNa - yadi vRddhA strI tatastasyai kathayati - ayaM tava bhartA kumAryAmatiprasaktaH, atha taruNIM tata evamAha-ayaM te bhartA prauDhaceSTitAyAM madhyamavayasi yoSiti prasaktastathA'yaM kharakAmo mRdukAma iti vA parihasati / tathA striyamabhyAkhyAti bhartuH puraH- patnI te garhayatyevamayaM mAM rahasi kAmagardabhaH khalIkarotItyAdi / anyasya veti / dampatIvyatiriktasya vakaikasya puMsaH striyA vA tatkAlayogyam / rAgasaMyuktamiti dampatyA ranyasya vA yena rAgaH - praharSa utpadyate tena tAzA rahasyenAnekaprakAreNa karmaNA'bhizaMsanamiti / hAsyetyAdi / abhyAkhyAtA'pi parihAsakrIDAnubandhAt tAdRzaM bhASate, nAbhinivezena / hAsyaM -parihAsaH saiva krIDA, AsaktiH AsaGgaH - anubandhaH / AdizabdaH prakAravacanaH / hAsyakrIDAprakAraiH, athavA hAsyaprakAraiH krIDAprakArairveti pRthagabhisambandhaH // bhA0- kUTalekhakriyA lokapratItA // nyAsApahAro vismaraNakRtaparanikSepagrahaNam // sAkAramantrabhedaH paizunyaM guhyamantrabhedazca // 21 // TI0 - kUTalekhakriyA lokapratIteti atyantaprasiddhA sujJAnA, mudrAkSarAdivinyAsaH kUTatulya iti / atrApi yat tad bhUrjatvagAdinyastaM ca vacanaM tat kUTalekha kriyAzabdenocyata iti satyavratAticAraH / nyAsApahAra ityAdi / gopAyanAya svadravyArpaNamanyasya nyAsaH tasyApahAraH -- apalApaH suzliSTavacanena / etadeva spaSTayati-vismaraNakRtapara nikSepagrahaNaM vismaraNena kRtaM paranikSepasya grahaNam - yena nikSiptAni paJca zatAni zatasaGkhyA vismRtA, sAca, 1 * dyotanArthaH ' iti Ga-pAThaH / 2 ' loke pratItA iti kanga-pAThaH / 3 ' bhedaiH' iti ga-pAThaH / bhedaiva ' iti ga-pAThaH / 4

Page #208
106 tatvArthAdhigamasUtram [adhyAya: 7 adhunA nikSepamArgaNAkAle bravIti-na suSTu smarAmi kiM catvAri zatAnyarpitAni tava tadA atha paJca zatAnIti ? / yadarpitaM tad dehIti, nikSepakasya gopAyitA pratyAha-catvAryeveti / evaM pareNa nikSiptasya paravismaraNakRtasya zatasya grahaNaM yena karaNatAmApanena kriyate sa satyavratAticAra iti / sAkAramantrabheda iti / AkAraH zarIrAvayavasamavAyinI kriyA'ntargatAkUtamucikA tena viziSTenAkAreNa sahAvinAbhUto yo'bhiprAyaH sa sAkAramantrastasya bhedaH-prakA. zanam / etaduktaM bhavati-anadhikRtasannidhau ceSTAvizeSaiH svaakuutprkaashnmaakaarH| tameva spaSTataramudAharati-paizunyaM guhyamantrabhedazceti / prIti zUnayatIti pizunastadbhAvaH paizunyam, dvayoH prIto satyAmekasyAkArairupalabhyAbhiprAyamitarasya tathA kathayati yathA prItiH praNazyatIti / guSaM-gRhanIyaM na sarvasmai yat kathanIyam / mantraNaM mantro-guptabhASaNaM rAjAdikAryasambandhastasya bhedaH-prakhyApanam / evametat satyavatamapyastAticAraM samyaganupAlanIyamiti // 21 // sthUlAdattAdAnaviraterapyamI paJcAticArAH parihAryAH - sUtram-stenaprayoga-tadAhRtAdAna-viruddharAjyAtikramasthUlAdattAdAnaviramaNavatasyAticArAH paJca hInAdhikamAnonmAna-pratirUpakavyavahArAH // 7-22 // - TI.-stenAH-caurAstAn prayukte-harata yUyaM iti haraNakriyAyAM preraNamabhyanujJAnaM vA prayogaH, athavA parasvAdAnopakaraNAni kteriighghrkaadiini| tadAhRtAdAnamiti tacchabdena stenapagamarzaH tairAhRtam-AnItaM kanakavastrAdi tasyAdAnaM-grahaNaM (alpa)mUlyene mudhikayA vA / viruddharAjyAtikrama iti / viruddhayopayoH rAjyaM tasyAtikramaH-atilacanamAkramaNam, anyatararAjyanivAsina itarasya rAjyaM pravizantItararAjyanivAsino vA'nyatararAjyamabhigacchantIti viruddharAjyAtikramaH / sa caanekprtyvaayH| hInAdhikamAnonmAnamiti / hInaMnyUnaM adhikaM-atiriktaM mAna unmAnaM vaa| tatra maanN-kuddvaadi| unmaanN-tulaadi| hInaM mAnamunmAnaM vA anyadAnakAle karoti / svayaM punargRhNannadhikaM karoti / pratirUpakavyavahAra iti / pratirUpakaH-tAdRzaH tasya vividhamavaharaNaM vyavahAraH-prakSepaH pratirUpakaprakSepa itiyAvat / yad yatra ghaTate vrIhyAdi tailAdiSu pelajivasAdi tat tatra prakSipya vikrINIta iti / stenaprayogAdayaH kRtadvandvAH paJcAsteyANuvratasyAticArA boddhvyaaH|| samprati bhASyamanusriyate bhA0-ete paJcAsteyavratasyAticArA bhavanti / tatra steneSu hiraNyAdiprayogaH // stenairAhatadravyasya mudhA krayeNa vA grahaNaM tadAhRtAdAnam // 1 'mArgaNakAle ' itiGa-pAThaH / 2 kUTasUcikA' iti Ga-pAThaH / 3 . anyathAkRtasannidhau ceSTAvizeSaH' iti pAThaH / 4'nAdhikayA' iti ku-paatthH| 5'palanAdi''palabjyAdi' iti paatthau| 6'hutasya dravyasya' iti gh-paatthH|

Page #209
sUtraM 22] . svopajJabhASya-TIkAlaGkRtam TI0-ete ityAdi gatArtham / tatretyAdi / tatra-teSvatIcAreSu / stenaprayogastAvadayam-steneSu-taskareSu sambhavati hiraNyAdyartha prayogo hiraNyAdiprayogaH hiraNyaM rajataM ghaTitAghaTitarUpam / AdizabdAta kanakaM ca / ghargharakA yAbhinandhi chittvA gRhAtIti / tathA khAtrakhananakAdi, evaM vidhamupakaraNaM nANuvratinA nivartanIyaM na vikreyamiti / stenairityAdi / taskaropanItasya dravyasya rajatAdermudhA-vinA mUlyena krayeNa vA mUlyapradAnena grahaNaM tadAhRtAdAnaM anekapratyavAyamiti parihAryam // bhaa0-viruddhraajyaatikrmshcaasteyvrtsyaaticaarH| viruddhe hi rAjye sarva meva stayayuktamAdAnaM bhavati // hiinaadhikmaanonmaanprtiruupkvyvhaarH| TI0-viruddhetyAdi / viruddharAjyAtikramaH / atikramo-vyavasthollaGghanam / vyavasthA ca parasparaviruddharAjyakRtaiva / cazabdaH samuccAyakaH / eSa cAsteyavratasyAticAraH / viruddhe hItyAdi / yasmAd viruddha rAjye sarvamAdAna-grahaNaM tRNakASThAderapi steyayuktaMcauratayA sambaddhaM bhavati / tasmAd viruddharAjyAtikramo na kAryaH / / hInAdhiketyAdi / samasyAticAradvayaM nirdiSTaM bhASyakAreNa vyavahArasambandhanArtha, hInamAnavyavahArodhikamAnavyavahAraH hInonmAnavyavahAro'dhikonmAnavyavahArazceti / etadeva vivRNoti bhA0---kUTatulAkUTamAnavaJcanAdiyuktaH krayo vikrayo vRddhiprayogazca / TI-kUTatuletyAdi / prasiddhaTaGkAdiTaGkitA akUTatelA / tato'parA kUTatulA / evaM mAnamapi, AbhyAM kUTatulAkUTamAnAbhyAM vacanaM-dambhanaM chalanaM, AdizabdAd vacanakAryakriyAgrahaNaM tairyuktastadyuktaH smbddhHkrybddhH| krayo-grahaNaM vikrayo-mUlyena dAnaM, sarvame. tanna kAryam / vRddhiprayogazceti hInAdhikavyavahAraH, sAmAnyavRddhiprayogopanyAsaH / svarapakAdi vRddhayA'nyasya dadAti, sA ca vRddhiranyAyyA nyAyyA ca / tatrAnyAyyA pariharaNIyA dshaikaadshkprbhRtiH| yadyapyubhayarucyA sA kriyate tathApyatitRSNAbhibhUta ityapodhate lokena / nyAyyA nUtana( tUnA sA ?) Adeyeti // bhA0-pratirUpakavyavahAro nAma suvarNarUpyAdInAM dravyANAM pratirUpakakriyA vyAjIkaraNAni cetyete pazcAsteyavratasyAticArA bhavanti // 22 // TI0-pratirUpetyAdi / nAmazabdaH svarUpArthaH / pratirUpakavyavahArasvarUpamiti / suvarNasya pratirUpakriyA yAdRk suvarNa tAdRzamevAparadravyaM varNagauravAdiguNayuktaM niSpAdayati prayogavizeSAt / tathA rUpyaM-rajataM katipayadivasasthAyIti / AdigrahaNAta taila-dhRta-kSIra-dadhi 1'ghaTitarUpaM ' iti g-paatthH| 2 'kAni' iti ng-paatthH| 4-5 'tulyA' iti g-paatthH| 6 ' bhUtata Ade0 ' iti c-paatthH| 3 'mAnagrahaNaM' iti u-pAThaH / 'pratirUpakriyA' iti kaag-paatthH|

Page #210
tArthAdhigamasUtram [ adhyAyaH 7 takra-tAmra-kAMsyAdiparigrahaH / vyAjIkaraNAni ceti / vyAjIkaraNamapahRtAnAmanyairgavAdInAM sazRGgANAmanikakAliGgI phalasveditAni zRGgANyadhomukhAni praguNAni tiryak kalitAni vA yathAruci zakyante kartu yethA'nyatvamitra pratipadyante gavAdayaH / tathA kRteSu zRGgeSu na sukhenAvadhAryate'nyahaste vA vikrIyanta iti vyAjaH / chadmAcchadmarUpANAM chadmarUpatvApAdanaM vyAjIkaraNam / evamete paJcAsteyatratasyAticArA bhavanti // 22 // caturthANuvratasyAticArAbhidhitsayedamucyate sthUlamaithunaviramaNa- sUtram ----- paravivAhakaraNe - tvaraparigRhItA-parigRhItAgamanA'naGgakrIDA - tIvrakAmAbhinivezAH // 7- 23 // vratasya paJcAticArAH TI0 - ete paJca brahmavratasyAticArAH kRtadvandvA nirdiSTAH / para vivAhakaraNaM, invaraparigRhItAgamanaM, aparigRhItAgamanaM, anaGgakrIDA, tIvrakAmAbhinivezazceti / tatra paravivAha karaNamiti / svApatyasyAgAriNo'vazyaM tayaiva vivAhaH kAryaH, para vivAha karaNAt tu nivartate / gRhastha dvAbhyAM prakArAbhyAmabrahmaNo nivartate svadAra santoSapratipacyA parapari - nAbhigamanena vA / svadArasevanameva prathamo'bhyupaiti zeSAt nivartate / dvitIyastu paraparigRhItadArAsevanAt nivartate, na svadArebhyo na vA aparigRhItavezyAdibhyaH / tayozva yathAsambhava - ticArA svamatAnusAreNAbhyudyAH / tatra svApatyavyatiriktamanyApatyaM parazabdenocyate tasya vivAha karaNaM - vivAha kriyA, kanyAphalalipsayA vA snehasambandhena vA / itvaraparigRhItAgamanam / pratipuruSagamanazIlA itvarA - vezyA'neka puruSagAminI bhavati / tasyai ca yadA'nyena kazcit kAlamabhigRhya bhATI dattA bhavati tAvantaM kAlaM agamyA'sau nivRttaparadArasya bhavati / itvarA cAsau parigRhItA ceti itvaraparigRhItA / gamanam - abhigamomaithunAsevanam / athavA itvaraM stokamapyucyate / itvaraM - stokamalpaM parigRhItA itvaraparigRhItA, akRtalakSaNastatpuruSo mayUravyaMsakAdau kSepyaH / athavA itvarakAlaM parigRhItA / zAkapArthivAditvAt samAsaH kAla (zabda) lopazca / aparigRhItAgamanam / vezyA svairiNI proSitabhartRkAdiranAthA aparigRhItA tadabhigamamAcarataH svadArasantuSTasyAticAraH, na tu nivRttaparadArasya / anaGgaH kAmaH karmodayAt puMsaH strInapuMsakapuruSAsevanecchA hastakarmAdIcchA vA yoSitospi yonipuMmapuruSAsenecchA hastakarmAdIcchA vA napuMsakasyApi napuMsakapuruSastrI sevanecchA hastakarmAdIcchA vA sa evaMvidho'bhilASo'bhiprAyo mohodayAdudbhUtaH kAma ucgate, nAnyaH kazcit kAmaH / tena tarttakrIDA -ramaNamanaGgakrIDA AhAryaiH kASThapustaphalamRttikAcarmAdighaTitaprajananaiH, kRtakRtyo'pi ca svaliGgena bhUyo mRdnAtyevAvAcyapradezaM yoSikezakarSaNaprahAradAnadantanakhakadarthanAprakArairmohanIya karmavazAt kila krIDati, tathA 108 tathA , 1 ' tatazcAnya 0 ' iti ca pAThaH / 2 ' karaNamitvara:' iti ka kha ga - pAThaH / 3 ' tatra krIDA ' iti Ga-pAThaH / 4' gRhNAtyeva ' iti pAThaH / 5 ' karmAvezAt' iti Ga-pAThaH /

Page #211
sUtra 24] . . svopajJabhASya-TIkAlaGkRtam prakArA kAmasevA sarveSAmanaGgakrIDA balabati rAge prasUyate / samAcaratazcaivamadhairyeNa kliSTacittasya kiyat phalam ?, tAtkAlikI chidA vyAdhestAvadeva phalaM, itarasya ca mArgeNarjunA sevamAnasyeti, nAnaGgakrIDayA kazcida guNo'tirikto lakSyata iti ubhayorubhayamaticAra iti / tIvrakAmAbhiniveza iti / tIvra:-prakarSaprAptaH kAme'bhinivezastItrakAmAbhinivezastAvat paryantacittatA parityaktAnyasakalavyApArasya tadadhyavasAyitA mukhapoSopasthakakSAntareSvavitRptatayA prakSipya liGgamAste mRta iva mahatI velAM nizcalazcATakaira iva muhurmuhuzcaTakAyAmArohati yoSiti, vAjIkaraNAni copayukta jAtakalamalakaH / anena khalvauSadhaprayogeNa gajaprasekI turaGgAvamardI ca bhavati sUtrapATha- puruSa ityayamapyubhayoratIcAra iti / ete paJca brahmavatasyAtIcArA bhavantIti / parAmarzaH anye paThanti sUtram-"paravivAhakaraNetvarikAparigRhItAparigRhItAgamanAnaGgakrIDAtIvakAmAbhiniveza" iti / tatra na buddhyAmahe itvarikAparigRhItAgamanamiti / yadi karmadhArayastataH puNvdbhaavH| athAsamAsastataH sambandho'pi durghaTaH / na cAnyaH prakAraH samasti / anye tvanyathA padAni vaidanti / paravivAhakaraNaM itvarikAgamanaM parigRhItA'parigRhItAgamanaM anaGgakrIDA tIvakAmAbhiniveza iti ta evaMvAdina itvariko vyAcakSate / kutsitasaMkIrNayoSiditvarikA / tadyathA-unmattA badhirA andhA maMkikA bAlA dIkSitetyAdikA / etadabhigamAt kila rAjabhayalokAkIrtipratyavAyasambhavaH / paeNrigRhItA kila proSitabhartRketi sarvamidamananupAti vyAkhyAnamityaparkarNyam // bhA0--paravivAhakaraNaM itvaraparigRhItAgamanaM aparigRhItAgamanaM anaGgakrIDA tIvakAmAbhiniveza ityete paJca brahmavratasyAticArA bhavanti // 23 // . TI0-gatArthameveti // 23 // icchAparimANavatAticAravyAcikhyAsayedamAhasthUlaparigrahaparimANa- sUtram-kSetravAstu-hiraNyasuvarNa-dhanadhAnya-dAsIdAsavratasya pazcAtIcArAH kupy-prmaannaatikrmaaH||7-24|| TI0-kSetravAstvAdInAM kupyAntAnAM kRtadvandvAnAM pramANAni prAk saMkalpya yAni viziSTakAlAvadhikAni gRhItAni teSAmullavanam-atikramaH, pramANAtikrama iti pratyekamabhisambadhya bhASyakRd darzayati 1 paryantacchinnatA' iti Ga-pAThaH, 'paryantazcittatA' iti tu ka-ga-pAThaH / 2' sukhAya svkkssaantre| iti ng-paatthH| 3'chidanti' iti ca-pAThaH / 4 'tArkikA' iti Ga-pAThaH, 'astakikA' iti tu ca-pAThaH, 5'parigRhItAparigRhItA' iti c-paatthH| 6 'karNyate' iti k-g-paatthH|' 'tIto'tikAmA0 ' iti g-paatthH|

Page #212
110 . tattvArthAdhigamasUtram .. [adhyAyaH 7 bhA0-kSetravAstupramANAtikramaH hiraNyasuvarNapramANAtikramaH dhanadhAnyapramANAtikamaH dAsIdAsapramANAtikramaH kupyapramANAtikramaH ityete paJca icchAparimANavratasyAticArA bhavanti // 24 // TI-kSetravAstupramANAtikrama ityAdi / tatra kSetraM ssyotpttibhuumiH| tacca setuketume ___ dAd dvividham / tatra setukSetraM aravadvAdisekyam / meghAkAzapatitodakaniSpAdyavAstubhadA sasya ketukSetram / vAstu agAraM gRhamucyate / tadapi trividhaM khAtaM bhUmigRhakAdi, ucchitaM prAsAdAdi,khAtocchritaM bhUmigRhasyopari prAsAdAdisannivezaH,teSAM kSetravAstUnAMpramANaM pratyAkhyAnakAle'bhigRhItam-etAvanti kSetrANi vAstUni ca vihAya zeSasya pratyAkhyAnaM yAvacaturmAsI saMvatsaraM yAvajjIvaM vA / avadhikRtakAlAbhyantare saMkalpitapramANAtirekakSetravAstugrahaNaM icchAparimANavratAticAraH / hiraNyaM rajataM ghaTitamaghaTitaM vA'nekaprakAraM pAyodikam / tathA suvarNamapi / etadgrahaNAcvendranIlamarakatAyupalakaparigrahaH / sarveSAmabhigRhItapramANAtikrame'. ticAraH / dhanaM go-mahiSya-jAvikA-karabha-turaga-kariprabhRticatuSpadaparigrahaH / dhAnyaM vrIhi. kodrava-mudga-mASa-tila-godhUma-yavaprabhRti sarvamagAriNA parimitaM grAhyaM, uparipramANAd grhnnmticaarH| dAsIdAsAH karmakarAH uparudhikA vA pariNayanAdividhinA svIkRtA vA ptniityaadiskldvipdaabhigRhiitprimaannaatikrmo'tiicaarH| tatazca haMsa-mayUra-kurkuTa-sArikAdInAM ca pramANAtikrame'ticAraH / kupyaM kAMsya-loha-tAmra-sIsaka-trapu-mRdbhANDaka-tvacisAra-vikArodantikA-rodantikA-kASTha-kuMNDaka-pArI-mazcaka-mazcikAdipramANAtirekagrahaNamaticAra iti / evamete icchAparimANavratasyAticArAH pazca bhavantIti // 24 // ___ evamaNuvratAticArAnabhidhAya samprati digAdivratAnAM krameNAticArAnabhidhAtumicchabAha / tatra divratasya tAvatdigvatasya paJcAtI- sUtram-UodhastiryagvyatikramakSetravRddhicArAH smRtyantardhAnAni // 7-25 // bhA0-UrdhvavyatikramaH adhovyatikramaH tiryagvyatikramaH kSetravRddhiH smRtyantardhAnamityete pazca digvatasyAticArA bhavanti / smRtyantardhAnaM nAma smRtebhraMzo'ntardhAnamiti // 25 // TI0-Urdhvamadhastiryaka prAkparigRhItasya parimANasya vyatikramaH iti| vyatikramaH prtyekmbhismbndhniiyH| kSetravRddhiH smRtyantardhAnaM ceti / sarve kRtadvandvA dikparimANasyAtI 1 'dAsadAsI-' iti k-g-paatthH| 2 'patrAdi ' iti ga-pAThaH / 3 'kucuka ' ityapi paatthH| 4 ' niyama Urdhva smRte. ' iti ga-pAThaH / ,

Page #213
sUtra 26) .. svopajJabhASya-TIkAlaGkRtam 111 cArAH paJca digvatasyAtIcArA bhvnti| Urdhva prvttrushikhraarohnnaadiprimaannm| adhshcaadholaukikgraambhuumigRhkuupaadiprimaannm| tiyaMgapi yojnmryaadaabhigrhvytikrmH| kSetravRddhirityekato yojanazataparimANamabhigRhItam, anyato daza yojanAni abhigRhItAni, dizi tasyAmutpanne prayojane yojanazatamadhyAdapanIya anyAni daza yojanAni tatraiva svabuddhayA'ne prakSipati saMvardhayatyekata iti kSetravRddhireSA / smRtyantardhAnasvarUpamAcaSTe / smRtebhraMzo'ntardhAnamiti avismRtimUlaM niyamAnuSThAnam / smRtibhraMze tu niyamata eva niyamabhraMzaH kiM mayA parigRhItaM kayA maryAdayeti vratamityasmarato'ntardhAnam-apAkaraNaM, tiraskaraNaM niyamasyeti // 25 // dezavratavirateraticArAbhidhAnAyAhadezAvakAzikavatasya sUtram-AnayanapreSyaprayogazabdarUpAnupAtapazcAtIcArA pudgalakSepAH // 7-26 // bhA0-dravyasyAnayanaM preSyaprayogaH zabdAnupAtaH rUpAnupAtaH pudgalakSepa ityete pazca dezavratasyAticArA bhavanti // 26 // digdezavratayorvizeSaH TI-divratavizeSa iva dezavratam / iyAMstu vizeSaH-ekaM yAvajjIvaM saMvatsaraM caturmAsaparimANaM vA / dezavrataM tu pratidivasaM pratipraharaM pratimuhUrtAdiparimANam / asyAticArAH paJca bhavanti-dravyasyAnayanamityAdi / viziSTAvadhike bhUpradezAbhigrahe parato gamanAsambhavAt sato yadanyo'vadhikRtadezAd bahirvartinaH sacittAdidravyasyAnayanAya prayujyate tvayedamAneyaM sandezakadAnAdinA''nayanaprayogaH / AnAyanaprayogaH ityapare paThanti / balAd viniyojyaH preSyaprayogaH yatrAbhigRhItapravicAra(1)dezavyatikramabhayAt preSyaM prahiNoti tvayA'vazyameva gatvA mama gavAdyAneyaM idaM vA kartavyaM tatreti preSyaprayogaH / svagRhavRtiprAkArAdivicchinnabhUpradezAbhigrahe bahiH prayojane utpanne svayamagamanAt vRtiprakArapratyAsannavI bhUtvA abhyucchasitAdi zabdakaraNena samavasatikAn bodhayati / te ca tacchabdazravaNAt tadupakaNThamADhaukanta iti sa deshvtaaticaarH| anupAtazabdaH pratyekamabhisambadhyate / zabdamanu patatIti zabdAnupAtaH / sa.eva zrotA puruSaH / athavA zabdasyAnupatanam-uccAraNaM tAdRg yena parakIyazravaNavivaramanupatati zabdaH, tathA rUpAnupAta:zabdamanuccArayannutpanna prayojanaH svazarIrarUpaM pareSAM darzayati, tadarzanAcca tatsamIpamAgacchanti te draSTAra iti ruupaanupaatH| tathA pudglprkssepaaticaarH| pudgalAH prmaannvaadyH| tatsaMyogAd dvayaNukAdayaH skandhAH suukssmsthuulbhedaaH| tatra ye bAdarAkArapariNatA loSTeSTakASThazakalAdayasteSAM kSepaH-preraNam / kAryArthI hi viziSTadezAbhigrahe sati parato gamanAbhA 1'pudgalaprakSepAH' iti gha-TI-pAThaH / 2 'saMdAnA' iti Ga-pAThaH / 3 'tatra kartavyamiti' iti -pAla / For Private & Personal use. Only

Page #214
112 tatvArthAdhigamasUtram . [adhyAyaH7 vAt loSTAdIna pareSAM pratibodhanAya kSipati / loSTAdipAtasamanantarameva ca te tatsamIpamanudhAvantItyete paJca dezavratasyAticArA bhavanti yasmAd gamanAgamanajanitaprANavyaparopaNaparijihIrSayA dezAvakAzikavatamabhigRhyate'gAriNaH tatra svayamupamardaH kRto'nyena vA kArita iti na kazcit phale vizeSaH pratyuta svayaM gamane kiyAnapi guNo lakSyate / IryApathavizuddhau svayaM nipuNatvAt, parasya ca pramAdavato gamane (Agamane) bhUtopamardasambhavAditi // 26 // evaM prajJapte dezavratAticAre'narthadaNDavirateravicArAbhidhitsayedamucyate-- anarthadaNDaviramaNa ma. sUtram-kandarpa-kautkucya-maukharyA-samIkSyAdhikaraNopratasya pazcAtIcArAH . pabhogAdhikatvAni // 7-27 // TI-kandarpaH-kAmastaddhetuH viziSTo vAkprayogaH kandarpa ucyte| rAgodrekA prahAsamizro'ziSTavAkprayogaH kandarpaH / mukhanayanoSThacaraNadhUvikArapUrvakaH parihAsAdijanako bhAeMDAvakarasyeva kAyiko vyaapaarH| kautkucyaM kutsitasaGkocanAdikriyAyuktaH kutkucaH tadbhAvaH kautkucyam-anekaprakArA bhANDAdiviDambanakriyAH / kuditi kutsAyAM nipAto nipAtAnAmAnantyAt / anye paThanti kaukucyamiti teSAM kutsitaH kucaH saMkocanAdikriyAbhAk tadbhAvaH kaukucym| dhASTayaprAyamasabhyAsambaddhabahulapralApitvaM maukhayam / asamIkSya-anAlocya prayojanamAtmano'rthamadhikaraNaM ucitAdupabhogAdatirekakaraNamasamIkSyAdhikaraNaM musaladAtrazilAputrakazastragodhUmayantrakazilAgnyAdidAnalakSaNam / upabhoga AtmanaH pAna-bhojana-candanakuDama-kastUrikAvilepanAdiH / atirikto'nyArtho daNDo'narthadaNDaH kevalamenaso hetuH| pratyekamupabhogastulya evetyupabhogAdadhikatvamupabhogAdhikatvamiti kRtadvandvAH pazcApyanarthadaNDavirativratasyAticArA bhavantIti // bhA0-kandarpaH kautkucyaM maukharyamasamIkSyAdhikaraNamupabhogAdhikatvamityete pazcAnarthadaNDavirateraiticArA bhavanti / tatra kandarpo nAma rAgasaMyukto'sabhyo vAkprayogaH hAsyaM ca / kautkucyaM nAma etadevobhayaM duSTakAyapracArasaMyuktam // TI-kandarpa ityAdi bhASyaM prAyo gatArtham / tatra kandarpo nAmetyAdi / tatrateSu paJcasvatIcAreSu kandarpastAvad vAgvyApAraH tatsvarUpakathanaM rAgasaMyukta iti, rAga:kAmAnuSaGgI snehastatsambaddhaH, sabhAhe:-sabhyaH, na sabhyo'sabhyaH ayukto vAkprayogaH hAsyaM ceti / vAcaH prayoga-uccAraNaM vaakpryogH| hAsyaM hi yAvadaspaSTavarNazrutirUpamiti / 1'viratyati' iti ng-paatthH| 2' kaukucya0' iti gh-paatthH| 3 bhaNDo'vakaraNasyeva ' 'bhaNDacaraNasyeva' iti pAThau / 4 'rativratasyAticArA' iti gha-pAThaH / 5 'nAma sarAgasaM0' iti ga-pAThaH / 6 'kAyapravIcAra' iti gha-cI paatthH| 'mohodayAdavaspaSTa* ' iti c-paatthH|

Page #215
sUtraM 28 ] svopajJabhASya-TIkAlaGkRtam 113 kautkucyaM nAmetyAdi / nAmazabdo'laGkArArthaH / etadeva ca vAco vyApAraNaM hasanaM cobhayaM - dvayamapi, duSTakAyapravIcArasaMprayuktamiti / duSTaH kAyapravIcAro mohanIyakarmodaya samAvezAda tadyuktaM - tatsambaddhamubhayamapi vAgvyApAropasarjanaM kAyavyApArapradhAnaM kautkucyamiti / 0 - maukharyamasambaddhabahupralApitvam / asamIkSyAdhikaraNaM lokapratItam / upabhogAdhikatvaM ceti // 27 // bhA0 TI0 - maukharyamityAdi / mukharo'nAlocitabhASI tuNDilaH, tadevAcaSTe - asambaddhabahupralApitvamiti / asambaddhamiti pUrvApareNAghaTamAnaM, bahu pralapati tacchIla bahupralApI tadbhAvo bahupralApitvam, yatkiJcidasambaddhaM jalpati, na ca khAtmanaH kaJcidarthaM sAdhayatIti / asamIkSyAdhikaraNaM anAlocyAdhikaraNam / asamIkSya kurvANaH, svAtmAnaM narakAdiSvadhikaroti yena tadadhikaraNaM, tacca lokapratItamiti / yannAtmanaH kaJcidupakAraM karoti paraprayojanameva kevalaM sAdhayati tadasamyIkSyAdhikaraNaM Atmano'nupayogAditi vivekijanapratItam / upabhogAdhikatvaM ceti / lokapratItamevetyabhisambadhya snAnAlaGkArAdi yAvadupabhujyate svAtmanastAvadeva peSayatItyAdikriyAlakSaNa upabhogastato'nyasyAdhikyamityupabhogAdhikasvam, anarthadaNDavirateH paJcAticArA bhavanti // 27 // anarthadaNDAnantaropadiSTasAmAyikAvicAraprasiddhyarthamidamucyate sAmAyika vratasya paJcAtIcArAH sUtram - yoga duSpraNidhAnAnAdarasmRtyanupasthApanAni // 7-28 // bhA0--- kAya duSpraNidhAnaM vAgduSpraNidhAnaM manoduSpraNidhAnaM anAdaraH sTa nupasthApanaM ityete paJca sAmAyikavratasyAticArA bhavanti // 28 // * TI0 - yujyanta iti yogAH - kAyAdayaH / praNidhAnaM prayogaH / duSTaM praNidhAnaM duSpraNidhAnam / duSpraNidhAnazabdasya ca pratyekamabhisambandhaM darzayati- kAya duSpraNidhAnamiti / zarIrAvayavAH pANipAdAdayasteSAmanibhRtata / vasthApanaM kAya duSpraNidhAnam / varNasaMskArAbhAvArthAnavagamacApalyAni vAkakriyA vAgduSpraNidhAnam / krodhalobhAbhidrohAbhimAnerSyAdikAryavyAsaGgajAtasammo duSpraNidha se mana iti manoduSpraNidhAnam / anAdaro'nutsAhaH, pratiniyatAyAM velAyAmakaraNa sAmAyikasya, yathAkathaJcit pravRttiranAdaraH - anaikAgryaM; smRtyanupasthApanamudbhrAtacittatA, smRteranupasthApanaM smRtyabhAvaH / kiMviSayAyAH smRteH ? sAmAyikaprastAvAt tadviSayAyA iti / sAmAyikaM mayA kartavyaM na kartavyamiti vA kRtaM na kRtamiti vA smRtibhraMzaH / smRtimUlatvAcca mokSasAdhanAnuSThAnasyeti, ete paJca sAmAyika vratasthAticArA bhvntiiti||28|| 1 ' bhavantIti' iti ca pAThaH / 2 ' manoduHpraNidhAnaM vAgduH praNidhAnaM ' iti kanpAThaH / 15

Page #216
114 tattvArthAdhigamasUtram ., [ adhyAyaH 7 kathitAH sAmAyikAticArAstatsamIpodezabhAjaH khalu pauSadhopavAsasya ke'ticArA ityAhapauSadhopavAsavratasya sUtram-apratyavekSitApramArjitotsargAdAnanikSepasaM- .. paJcAtIcArAH ___ stAropakramaNAnAdarasmRtyanupasthApanAni // 7-29 // bhA0-apratyavekSitApramArjite utsargaH apratyupekSitApramArjitasyAdAnanikSepI apratyavekSitApramArjitasaMstAropakramaH anAdaraH smRtyanupasthApanamityete paJca pauSadhopavAsasyAticArA bhavanti // 29 // TI0-pratyavekSaNaM-cakSuSA nirIkSaNaM sthaNDilasya sacittAcittamizrasthAvarajaGgamajantuzUnyatApramArjanaM vastraprAntAdinA, vizuddhihetoryathA yujyamAnam , Agamopayuktasya pratipannapauSadhopavAsasyAyaM kriyAkalApo'gAriNaH prtinirdishyte| utsargaH-tyAgo niSThyUta-sveda-malamUtra-purISAdInAM, pratyavekSite pramArjite cotsargaH kaaryH| athavA apratyavekSitApramArjite utsarga karoti tataH pauSadhopavAsavratamaticaratIti / AdAnaM-grahaNaM yaSTipIThaphalakAdInAm / tadapi pratyavekSya pramRjya ca kAryam / anyathA'pratyavekSitApramArjitasyAdAnamaticAro, nikSepazca / tathA pratyavekSitepramArjite ca bhUpradeze saMstAropakramaH / saMstAraH saMstIryate yaH pratipannapau. SadhopavAsena darbhakuzakambalIvastrAdistasyopakramaH-karaNamanuSThAnaM, bhUpradeze, yadvA darbhAdi saMstIryate tat pratyavekSya pramRjya ceti, anythaa'tiicaarH| anAdaraH smRtyanupasthApanaM ca prAya vyAkhyAtam / anAdaraH poSadhopavAsapratipattikartavyatAkriyAyAM, tadviSayameva smRtyanupasthApanamityete paJca pauSadhopavAsasyAticAroM bhavantIti // 29 // samprati prastAvAyAtAnupabhogaparibhogAticArAn vaktukAma AhasUtram-sacitta-sambaddha-saMmizrA-bhiSava-duSpakAhArAH // 7-30 // TI0-bhojanakRtamupabhogaM vizinaSTi bhASyeNa bhA0-sacittAhAraH sacittasambaddhAhAraH sacittasaMmi. upabhogaparibhogavrata " zrAhAraH abhiSavAhAraH duSpakAhAraH ityete paJca bhogavrata. syAticArA bhavanti // 30 // TI-cittaM cetano saMjJAnamupayogo'vadhAnamiti paryAyAH / sacittazcAsAvAhAratha scittaahaarH| sacitta AhAro vA yasya, sacittamAhArayatIti vA sacittAhAraH, mUlakandalI 1.3 'apratyupekSitA0' iti g-paatthH| 4 'upabhoga0' iti gha-pAThaH / sya pazcAtIcArAH

Page #217
sUtraM 31] svopajJabhASya-TIkAlaGkRtam 115 kandAkAdisAdhAraNavanaspatipratyekataruzarIrANi sacittAni tadabhyavahAraH / pRthivyAdikAyAnAM vA sacittAnAm / tathA sacittena sambaddhaM karkaTikabIjakaulikAkulasya pakabadarodumbarAmraphalAdi bhakSayataH sacittasambaddhAhAratvam / tathA sacittena sammizrAhAraH puSpa-phalabIhi-tilAnAMvyatimizramodakAdikhAdyasya vA / kunthupipIlikAdisUkSmajantuvyatimizrasyAbhyavahAraH abhiSavAhAra iti / surAsauvIrakamAMsaprakAraparNakyAunekadravyasaGghAtaniSpannaH surAsIdhumadhuvArAdirabhivRSyavRkSadravyopayogo vaa| duSpakAhAra iti / duSpakaM mandapakarmabhinnatandulaphalaloSTayavagodhUmasthUlamaNDakakaNDukAdi tasyAbhyavahAra aihikapratyavAyakArI, yAvatA vArDazena sacetanastAvatA paralokamapyupahantIti // 30 // uktamupabhogaparibhogavratAticAravidhAnam , tadanantaraM vyAkhyAtAtithisaMvibhAgAticArapradarzanArthamidamucyateatithisaMvibhAgavata- sUtram-sacittanikSepapidhAnaparavyapadezasya paJcAtIcArAH mAtsaryakAlAtikramAH // 7-31 // bhA0-annAdevyajAtasya saMcittanikSepaH sacittapidhAnaM parasyedamiti paravyapadezaH mAtsarya kAlAtikrama ityete paJcAtithisaMvibhAgasyAticArA bhavanti // 31 // TI0-annAderityAdi / annamodanakhAdyakAdi caturvidha AhArovA'zanAdiH tasya sacitteSu vrIhi-yava-godhUma-zAlyAdiSu nikssepH| taccAnnAdi kayA buddhayA nikSipati? adAnabu thaa| etacca jAnAtyasau-sacitte nikSiptaM sat na gRhNanti sAdhava ityato deyaM copasthApyate na cAdadate sAdhava iti lAmo'yaM mameti / sacittapidhAnamiti / sacittena pidhAnaM-sthaganaM sUraNakandapatrapuSpAdinA tatrApi tathAvidhayaiva buddhayA sacittena sthagayati / paravyapadeza iti sAdhoH pauSadhopavAsapAraNAkAle bhikSAyai samupasthitasya prakaTamannAdi pazyataH zrAvako'bhidhatteparakIyamiti nAsmAkInaM ato na dadAmIti, na caiSa paramArthaH, paramArthatastu vadIyameva tat / athavA parasya-anyasyedamastIti tatra gatvA mArgayata yUyamiti / mAtsaryamiti / mArgitaH san kupyati, sadapi mArgitaM na dadAti / athavA tena tAvat dramakeNa dattaM kimahaM tato'pi nyUna iti mAtsaryAda dadAti / paronatervaimanasyaM ca mAtsaryam , kaSAyarUSitena vA cittena dadato mAtsaryamiti / kAlAtikrama iti / ucito yo bhikSAkAlaH sAdhanAM tamatikramayyAnAgataM vA bhuGkte pauSadhopavAsI, sa ca kAlAtikramo grahIturaprItikaro'prastAvAdadAnaM cetyatIcAraH / ityete pazcAtithisaMvigasyAtIcArA bhavanti // 31 // 1'kokilikAkulAdinA' iti Ga-pAThaH / 2 'masvinna.' iti ca-pAThaH / 3 'hArAdikapratya.' iti ca-pAThaH / 4 ' sacitte nikSepaH' iti gh-paatthH|

Page #218
116 svArthAvinamasUtram [ adhyAyaH 7 - zIlasaptakAticArAnabhidhAya samprati mAraNAntikasaMlekhanAyAH kati aticArA bhavantItyAha sUtram - jIvitamaraNAzaMsA mitrAnurAgasukhAnubandhanidAnakaraNAni // 7-32 // (TI0 - AzaMsAzabdaM jIvitamaraNAbhyAM sahAbhisambadhnannAha bha0 - jIvitAzaMsA maraNAzaMsA mitrAnurAgaH sukhAnubandho nidAnakaraNamityete mAraNAntikasaMlekhanAyAH paJcAticArA bhavanti // TI0 - jIvitAzaMsetyAdi / saMlekhanAyAH ante pratipannapratyAkhyAnasyAmI bhavantyatIcArAH / jIvitaM - prANadhAraNaM tatrAzaMsA - abhilASo yadi bahukAlaM jIveyamiti / vastramAlyapustakavAcanAdipUjAdarzanAt bahuparivAradarzanAcca loka zlAghAzravaNAcaivaM manyate - jIvitameva zreyaH pratyAkhyAtAnazanasyApi, yata evaMvidhA maduddezeneyaM vibhUtirvartate iti / maraNAzaMsA tvetadvIparItA, na kazcit taM pratipannAnazanaM gaveSayati na saparyati na cAdriyate na kazcit zlAghate tatastasyaivaMvidhavice pariNAmo jAyate - yadi zIghraM priyeyAhamapuNyakarmeti maraNAzaMsA / mitrAnurAga iti / medyantIti mitrANi - snehamatyantaM kurvanti sahajIvitamaraNAni teSu mitreSu anurAgaH - sneho yastaM tAdRzyAmapyavasthAyAM na jahAtIti mitrAnurAgo'ticAraH / tathA putrAdiSvapIti yojyam / mitrasyopakAramakRtvA putrAdIn vA sthAneSvanavasthApya yadi na mriyeyeti, sarvasaGgatyAgastasyAmavasthAyAM kArya ityupadezaH / sukhAnubandha iti / anubhUtaprItivizeSasmRtisamAharaNaM cetasi sukhaanubndhH| nidAnakaraNamiti / nidAnam - avakhaNDanaM tapasazcAritrasya vA, yadi asya tapaso samAsti phalaM tato janmAntare cakravartI syAmarthabharatAdhipatirmahAmaNDalikaH subhago rUpavAni - tyAdi / etaccAtyantAdhamamanantasaMsArAnubandhitvAt parityAjyam / ityete paJcaSaSTiraticArA jJeyAH parihAryAzca jJAtvetthamagAridharma evaMprakAraH / nanu samyaktvaticArapaJcakasambhavAt saptatira - ticArAH syuriti ? ucyate - samyaktvaM hi mUlaprasAdapITharacanAvat AdhArabhUtamaNutratAdInAm, atastasyAdhAratvAnna vratazIleSvaticAragrahaNam / tadeteSvityAdinopasaMharati bhA0- - tadeteSu samyaktvavratazIlavyatikramasthAneSu paJcaSaSTiSvaticArasthAneSu apramAdo nyAyya iti // 32 // TI0 - tasmAda pAyadarzanAdeteSu paJcaSaSTiSvaticAreSu pramAdo na kAryaH, apramAdastu nyAyya iti // 32 // bhA0-- atrAha-uktAni vratAni vratinazca / atha dAnaM kimiti / atrocyateTI0 - atrAhoktamityAdinA sambandhamAcaSTe / atra - vrateSu vratiSu ca vyAkhyAteSu 1 ' vAcyAdi ' iti ca pAThaH / 2 ' anubandhabhUta strI vizeSa0' iti ga-pAThaH / 3 'samyagati' iti umAThaH 1

Page #219
sUtraM 33 ] .. svopajJabhASya-TIkAlaGkRtam saMdanuvAdadvAreNa dAnaM astauti / uktAni-abhihitAni lakSaNato vratAni pratimazca / tadanantaramuddiSTaM atha dAnaM kimiti / savaidyakarmAsravAbhidhAnakramamAzritya praznayati-dAnaM kiMlakSaNakamiti, tat dAnalakSaNaM vaktukAmaH atrocyata ityAha / sUtram-anugrahArthaM svasyAtisargo dAnam // 7-33 / / TI-apare muktasambandhamAcakSate-atithisaMvibhAge codanAt dAnadharmo'gAriNaH zeSadharmavoditaH / tatra kiMlakSaNaM dAnamityAha-anugrahArthaM svasyAtisargoM dAnam / anugRhyate'nenetyanugraho'nnAdirupakArakaH pratigrahItuH, dAtuzca pradhAnAnuSaGgikaphalaM pradhAna muktiH, AnuSaGgikaM svargAdiprAptiH pracyutasyeha sukulapratyayAtivibhavabodhilAbhAdiH so'rthaH-prayojana yasya tadanugrahArtha-anugrahaprayojanam, arthazabdasya prayojanavAcitvAt / svasyeti svazabda AsmAtmIyajJAtidhanAdiSu vartate ityAtmIyavacanaH prayuktaH / svamAtmIyanyAyena svIkRtaM pUrvajakramAgataM nyAyavRttyA vA svasAmopAttaM tasyAtisargaH-tyAgaH / na cozanamAtraM tyAgazabdenocyate, kiM tarhi ?, dAnaM vishissttsNprdaankmityrthH| taca sampradAnaM dvividham-ahedbhamavantaH sAdharmikAca, tatrAhadbhayo dIyate puSpa-bali-dhUpa-cAmarA-''tapatra-kalaza-dhvaja-candrAtapakirITAbharaNAdiH / sAdharmikAstu dviprakArAH-sAdhavaH zrAvakAzca / sAdhavo ythoktjnyaandrshnkriyaanusstthaansmpnnaaH| zrAvakAzca samyaktvANuvratAdidvAdazavidhadharmabhAjaH / tebhyo dAnamatrAdedezakAlopapannamiti / evaMvidhasUtrArthapratipAdanAya AtmaparAnugrahArthamityAdi bhASyam / bhA0-AtmaparAnugrahArtha svasya dravyajAtasyAnapAnavastrAdeH pAtre'tisayoM dAnam // 33 // kiJca TI-anena ca bhASyeNa vizuddhabuddhitvaM dAturAkhyAyate / zraddhAdiguNayoga upAyaH pratigrahItA pAtravizeSaH deyasampaceti / AtmA ca parazca Atmaparau tayoranugrahaH AtmaparAnugrahaH so'rtho yasya tadAtmaparAnugrahArtham / anugraha upakAraH / sa ca vizuddhayA dhiyA dadataH, karmanijeraNAdi phalaM mamAstItyanugrahagrahaNAd vizuddhabuddhitvaM labhyate, anyathA tu anugrahAbhAva eva syAt / tacca nirjarAdiphalamupeyaM upAyAhate na sampadhata ityubhayaparigrahaH / dezakAlapuruSAvasthAH saMprekSyAgamAnusAriNA rAgapramodeMnirbhareNa cetasA romAJcakaJcakopagUDhavapuSA vA'bhyutthAnAsanapradAnavandanacaraNapramArjanasatkArapUrvaka samAdhAyekAmyamityAdirupAyaH / Atmeti dAtA zraddhAzaktisattvakSamAvinayavitRSNatAguNasampano dadAmItyevaM pariNataH, paropAdAnAt pratigrahItA jJAnakriyAnvito vijitendriyakaSAyaH svAdhyAyatapodhyAnasamAdhibhAg mUlottaraguNasampadupetaH paatrmissyte| svasya dravyajAtasyAnapAnavastrAderityanena deyanirdezaH / svasyetyAtmIyasya lokaviruddhacauryavyavahArAdhanupAttasya / dravya 1 ' hetuvAdadvAreNa ' iti Ga-pAThaH / 2 'vizuddhatvaM' iti ng-paatthH| 3'zraddhA'bhAva' iti ga-pAThaH / 4 'pAyapari0' iti c-paatthH| 5'dAtibhareNa' iti -pAThaH /

Page #220
118 tatvArthAdhigamasUtram [adhyAyaH 7 jAtasyeti dravyavizeSasya pudgaladravyasya jIvadravyasya ca, pudgaladravyasyApi na sarvasya kutthaarhldaaprshstraadernekpaanniduHkhhetoH| kiM tarhi?, annpaanvstraadeH| AdigrahaNAdauSikaupagrahikasakalopakaraNaparigrahaH / sarvathA AhAro bheSajaM zayyopadhirvA sAdhoH parata eva lbhyH| se ca pudglospaadnenaissnnaashuddhH| sa ca dAtuH pratigrahItuthopakArako nirjarAphalatvAt, jIvadravyasyApi na sarvasya, dAsadAsIbalIvadevAhanAdeH svayameva duHkhitatvAt klizyamAnatvAt / yathA''ha "ja na ya duhiyaM na ya dukkhakAraNaM hoi diNNamaNNesi / vaTTai aNuggahe taM vihie dinnaM asAvajaM // 1 // " dvipadamapi gRhiNA pravrajyAbhimukhaM pravrajyAhaM putraduhitRbhrAtRpatnIprabhRti svAminA dattamanu. jJAtaM pravrAjyaM, itthamuktena nyAyena dezakAlopapatramacetanaM sacetanaM vA dravyajAtaM pAtre guNavati deyam / atrAdhAkamodyapi dezakAlApekSapAtraviniyuktaM svargAnukUlapratyayAtiphalameva bhavati, pArampayonmuktiphalamapIti // nanu ca sampradAnaM yat sAkSAt pratigRhNAti yathA sAdhuraNuvratI vA / yat punarbhagavate dIyate nirvANaprAptaye puSpabalidhRpAdi tatra kathaM bhagavataH sampradAnatvam ? atro cyate-trividhaM sampradAnaM, prerakA-'numanta-anirAkartRbhedAt / tatra prerakaM yadarthitvamupadarzayat katAreM kriyAyAM prerayati / yatredamucyate sAdhubhyo bhikSAM dadAtIti / anumanta yathA-AcAryAya vAsoyugaM dadAtIti / AcAryo hi yadyapyanArthatvAnna prerayati dAne paraM tathApi dAturanugrahakriyAcikIrSayA dIyamAnamanumanyate / anirAkata yathA-bhagavate puSpANi dadAti dhRpaM vA, bhagavAn na prerayati nAnumanyate, kintu parahitoyapratighAtaparihArArthamasannidhAnA dAtAraM na nirAkaroti / ato yujyata eva sampradAnatvaM bhagavataH / yadA tIsanidhAnAdanirAkartRtvaM tadA kathaM paropayogitA karmaNaH / naivamucyate yatra parasyopayogo'vazyamasti sa tyAga iti, api tu yo vyApAraH karmaNaH paropayogAbhiprAyeNa sa tyAgaH / asannihite'pi copayoktari tyaktaH so'misndhirstiitydossH| kArakatvaM vA sanihitasya kriyAyAM nimittabhAvAt / etAvataiva ca kArakatvamiSTaM, devatAzca svaguNAtizayayogAd dAtuzcetasi prasAdamAdadhAnAstyAge nimittatAM oNphadhanta eveti // 33 // kizvetyanena prastutasya dAnadharmasya taratamAdatizayabhedapratipattyA phalavizeSanirUpaNAyAha sUtram-vidhi-dravya-dAtR-pAtra-vizeSAca tadvizeSaH // 7-34 // TI0-vidhyAdayaH kRtadvandvAH teSAM vizeSaH-atizayaH prakarSApakarSayogaH tasmAd vidhyAdivizeSAca dharmavizeSaH / dharmazca kSamAdidazalakSaNakaH, sa punnyopcynirjraahetuH| puNyopa 1 'bhavadudgamo0' iti c-paatthH| 2 chAyA yat na ca duHkhitaM na ca duHkhakAraNaM bhavati dattamanyeSAm / vartate'nugrahe tad vidhinA dattamasAvadyam // 1 // 3 santulyatAmAcArAvRttigataM yatsvayamaduHkhitaM syAt' ityAdipUrvakaM padyam / 4 'deyavratAghAta' iti -pAThaH / 5 'etAvadeva ca' iti Ga-pAThaH / 6 'api pratipAdyanta ' iti c-paatthH|

Page #221
119 sUtra 34] svopajJabhASya-TIkAlaGkRtam cayApacayau 'nirjarAhetuvidhyAdi(?)mAtravidhyAdicatuSTayApekSau, tathA vidhyAdicatuSTayaprakarSadeza kAlopapannakalpanIyadAnAdekAntenaiva nirjarA prakarSavartinI mandavidhyAdidAnAnmandA madhyavidhyAdidAnAnmadhyA / etadeva bhASyeNa vivicya darzayati bhA0--vidhivizeSAd dravyavizeSAd dAtRvizeSAt pAtravizeSAca tasya dAnadharmasya vizeSo bhavati / tadvizeSAca phalavizeSaH // TI-vidhivizeSAditi / paJcamyAH prAguktaM lakSaNam / vidhAnaM vidhiH viziSTapa kAraH tadatizayAt puNyanirjarAtizayastadatizayAt svargaphala vizeSo muktiphalaprAptirvA / dravyamannAdi tadvizeSAt / tathA dAtRvizeSAt pAtravizeSAca / tadvizeSa iti tacchabdena dAnadharmaH parAmRzyate / dAnaM-tyAgastadavApyo dharmo dAnadharmaH tasya vizeSo-bhedaH prakArSApakarSalakSaNaH / dAnadharmabhedAca phalabhedaH, kaarnnaanuruupkaayenissptteH| evaM samAsataH sUtrArthamAkhyAya samprati vizeSeNa vivRNoti bhA0-tatra vidhivizeSo nAma deshkaalsmptshrddhaastkaarkrmklpniiytvmityevmaadiH|| TI0-tatretyAdi / tatra-teSu vidhyAdicaturpu vidhivizeSastAvadayam / nAmazabdo vaakyaalngkaare| dezakAlasampaditi / vyapagatasthAvarajaGgamajantuko dezo dAtuH pratigrahItuzceti deshsmpt| kAlasampadapi na rAtrau divA'pi svArtha paklapte'zanAdau ucite bhojanakAle pariveSakaoNtthitaH svatazca kaDucchuSokokhApaDalakAdaGkikAdhupakaraNavyagrakarAsu saJcaratISu puraHkarmapathAt kAbhAvAt kAlasampat / evaM vastrapAtrAdidAnamapyucitakAla iti / zraddhA guNavatsu dAnAbhilASo dattamebhyo bahuphalaM bhavati / satkAro'bhyutthAnAsanapradAnAdiH praharSapuraHsaraM deyagataH, tAvat kramo yo yatra janapade prasiddhaH paTAdiranyo vA / vastrAdiSu tu ratnAdhikakramaH / prakRSTamadhyamajaghanyapAtrakramo vaa| kalpanIyatvamudramAdivizuddhatvamAgamavihitabhakSyAbhakSyapeyApeyagrAhyAgrAhyatA ca / AdigrahaNAt svayameva svahastena zraddhAsaMvegAnandapravikasitavadananayano'tyarthamahamanugRhIta ityeSa vidhiH|| bhA0-dravyavizeSaH annAdInAmeva sArajAtiguNotkarSayogaH / TI0-dravyavizeSo dravyasyAtizayaH prakRSTatA / annazabdena cAzanaM gRhItam / AdizabdAt pAnakhAnakhAdhavastrapAtradaNDakaughopagrahabhedopadhiparigrahaH / tadeSAmannAdInAM sArajAtiguNotkarSayogaH / sAro'nasyAcyutagandharasAditvam / jAtiH zAlivrIhigodhUmAdikA / guNAH surabhilavaNasnigdhamadhuratvAdayaH susvinnatvAdayo vA / eSAM sArAdInAmutkarSaHprakRSTatA tena yogaH-sambandhaH / evaM pAnakAdInAmapi / tathA vastrapAtradaNDakAdInAM dezAnta 1 'mandamadhyAdhimAtra' iti ga-pAThaH / 2 'mandAmadhyaH' iti c-paatthH| 3 'vidhyAdimAnaM ' iti u-pAThaH / mupakRte' iti u-c-paatthH| 5 kAtthitazvetazca' iti c-paatthH|

Page #222
tatvArthAdhigamasUtram [adhyAyaH 7. ropamasvarUpavAnavizeSasaMsthAnapramANaparimRjAdibhedenopayujya sArAsArAdayo vaacyaaH|| bhA0-dAtRvizeSaH pratigrahItaryanasUyA, tyAgeviSAdaH, aparibhAvitA, ditsato dadato dattavatazca prItiyogaH, kuzalAbhisandhitA, dRSTaphalAnapekSitA, nirUpadhatvam , anidAnatvamiti // TI-dAtRvizeSa iti / dAturvizeSaH-atizayaH svapariNAmajanitaH / pratigrahItA guNasampano vakSyamANaH tatrAnasUyA kSamAvattvam / prasannacittatA puNyavAnahaM yasya me gehamanuvizanti tpsvinH|n tvakSamA kAryA, pratidivasamete mRgayante nirveditAH khalvamIbhirvayamiti / tyAgena viSIdati / datte'nAdAvaviSAdaH / viSAdo viSaNNatA zraddhAhAso'tidattaM mayeti / gRhe'pi cintanIyameva prayojanamiti, dattvaivaM cintanIyamidamevaikaM mama svaM yada vtinaamupyuktmiti| tathA paribhAvitA paribhavati tacchIlazca paribhAvI tadbhAvaH paribhAvitA-anAdaraH, na paribhAvitA aparibhAvitA Adara iti / dezakAlaprAptasya tu pratigrahIturvardhamAnazraddhAprApitenAdareNa dAnam / ditsata ityAdi / sAdhudazene yAcane vA dAtumicchataH paramayA prItyAprahRSTatayA yogaH / evaM ca dadato dattavatazca kAlatraye'pi prhrssyogH| kuzalAbhisandhiteti / bhAvakuzAstu jJAnAvaraNAdikamAMzAstAllunAti-chinatyapanayatIti kuzalaH / abhisndhirbhipraayH| kuzalo'bhisandhiryasya, karmanirjarApekSI tadbhAvaH kushlaabhisndhitaa| dRssttphlaanpekssitaa| dRSTaM phalaM rAjyaizvaryasukhAdi sarva vA sAMsArikaM svargAdyapi dRSTameva bahuzo'nukUlatvAt tannApe. kSatena prArthayate yaH sa dRSTaphalAnapekSI, tadbhAvo dRSTaphalAnapekSitA / nirupadhatvamityupadhA bhAvadoSo mAyAkaSAyajanitaH, yathA kacit paTalakAdyupakaraNe deyasyaudanAderupari racayati varNagandhAdhyamadhastu niHsAramityevamAdi tadabhAvAnirupadhatvamiti / nidAnamuktalakSaNaM svarmamAnuSajanmaviSayaM tatprAtyabhisandhyabhAvAt nirjarArthameva kevalamanidAnatvamiti // bhA0- pAtravizeSaH samyagdarzanajJAnacAritratapaHsampannatA iti // 34 // TI0-pAti-rakSati saMsArAt dAtAraM durgatibhayaprapAtAdAtmAnaM ceti pAtraM tasya vize. paH-atizayaH prkrssvRttitaa| kIdRzI punaH setyaah-smygdrshnjnyaancaaritrsmpnntti| tatra samyaktvaM naisargikAbhigamikakSAyikabhedAt prakarSApakarSavRtti / jJAnamadhyAtmapariNAmo jnyaanaaghrnniiyaadikssyopshmjnyH| cAritramapi sAmAyikAdibhedAda bahuprakAram / ebhiH sampannatAyuktatA samyaktvAdipariNAmabhAksvamityevaM vidhyAdivizeSAd viziSTaM viziSTataraM viziSTatamaM ca mokSaparyavasAnaM dAnaphalaM bhavatIti / / 34 // iti zrImadarhatpravacane tattvArthAdhigame umAsvAtivAcakopajJasUtrabhASye bhASyAnusAriNyAM ca TIkAyAM siddhasenagaNiviracitAyAM anagArAgAridharmaprarUpakA saptamo'dhyAyaH // 7 // 1. sArAdayo / iti ng-paatthH| 2'mArgayante' iti ng-paatthH| 3 'viSAda iti' iti ca-pAThaH / 4''tibahudattaM' iti ca-pAThaH /

Page #223
TI0 - ukta Asrava ityAdinA sambandhamaSTamAdhyAyasyAcaSTe adhyAya sambandhaH aSTamo'dhyAyaH 8 -- bandhasya sAmAnya hetupazcakam ** TI0 - uktaH - lakSaNavidhAnAbhyAmabhihitaH " kAyavAGmanaH karma yogaH " " sa AsravaH (a0 6, sU0 1-2 ) ityArabhya sAmAnyato vizeSatazca / samprati prastAvAyAtasambandhaM bandhaM vakSyAma iti etaduktaM bhavati - jIvAjIvAsravabandhasaMvara sUtrakrameNAsravo vyAkhyAtaH / tasyAnantaro bandhaH, sa lakSaNavidhAnAbhyAM adhunA vyAkhyAyate / tadetadanena pratipAdayati - tatprasiddhyarthamidamucyata iti / tasya baMndhasya prasiddhiH - zabdArthanirUpaNaM tatprasiddhyarthaM - tatprasiddhaye tannirUpaNArthamucyate / idamiti vakSyamANamithyAdarzanAdipaJcakam || nainu bandhaM prastutya taddhetukathanamasambaddhamiva lakSyate 1, nAsambaddham ; yato nAkAraNA kAryaniSpattiH / bIjAddhi prasavo'Gkurasya prathamataraM ca kAraNamupAdadate kAryAniH, bandhazva kArya kAraNaM tasya mithyAdarzanAdipaJcakaM prasiddhameveti iyattA nirdhAryate kAraNAnAmanena sUtreNetyAha bhA0--ukta AsravaH / bandhaM vakSyAmaH / tatprasiddhyarthamidamucyate sUtram - mithyAdarzanA-'virati pramAda- kaSAyayogA bandhahetavaH // 81 // dI0 - mithyAdarzanAdayo yogAntAH paJca kRtadvandvAH prathamAbahuvacanena nirdiSTAH / mithyAdarzanaM tattvArthAzraddhAnalakSaNam / aviratiH - anivRttiH - pApasthAnebhyo viratipariNAmAbhAvaH / pramAdastvindriyavikathAvikaTanidrAlakSaNaH / kaSAyAH krodha- mAna-mAyA - lobhAH anantAnubandhiprabhRtayaH | yogA manovAkkAyavyApArasvabhAvAH / bandhaH karmavargaNAyogyaskadhAnAmAtmapradezAnAM cAnyonyAnugatilakSaNaH kSIrodakAdekhi samparko bandhaH / hetuH nimittaM kAraNam / bandhasya hetavo bandhahetavaH paJca mithyAdarzanAdayaH / sAmAnyahetavazcaite'vagantavyAH sarvakarmabandhasya / vizeSahetavastu jJAnAvaraNAdervyAkhyAtAH SaSThe " tatpradoSanihnava0 " 1-2 'uktA AsravAH' iti ka-ga-pAThaH / 3 ' sambandhasya ' iti Ga-pAThaH / 4' tatprasiddhArthaM tatprasiddhayarthe iti Ga-pAThaH / 5 ' tadanubandha' iti Ga-pAThaH / 6' sambandhaM ' iti Ga-pAThaH / 7 'kAryAvinAbandhaH ' iti Ga-pAThaH /

Page #224
122 tattvArthAdhigamasUtram .. [ adhyAyaH 8 (sU011) ityAdinA sUtrakalApeneti / bhASyakArastu padavicchedena paJcApi sAmAnyapratyayAn darzayati bhA0-mithyAdarzanamaviratiH pramAdaH kaSAyA yogA ityete paJca bandhahetavo bhvnti| TI-mithyA alIkamayathArtha darzanaM dRSTiH-upalabdhiriti mithyAdarzanam / viramaNaM viratiH-saMyamaH, na viratirasaMyamo hiMsAdyanivRttiriti / pramAdyatyaneneti pramAdaH vikathAdi karmagranthAd kaH / karmaprakRtigrantheSu tu pramAdapratyayaH pRthaya noktaH / asaMyamapratyayenaiva saMgRhI__ bhinnatA tatvAccaturvidha eva pratyayastatrAdhItaH, pramAdapratyayaH mithyAdarzanAsaMyamakalApayogAkhyaH, iha tvAcAryeNa mandabuddhipratipattihetoH pRthgupnystH| kaSyate yatra zarIramAnasarduHkhaiH sa kpH-sNsaarH|"puNsi saMjJAyAM ghaH"(pA0 a03, pA03, sU0118) tasya AyA-upAdAnakAraNAni kssaayaaH-krodhaadyH| yujyate'neneti yogaH, nokarmaNA yogdrvyennaatmetyrthH| vIryAntarAyakarmakSayopazamajanitena vIryaparyAyeNa yujyata iti / itizabdo'vadhAraNArthaH / eta eva paJcavidhA hetavo bhavanti saamaanytH| tatretyAdinA mithyAdarzanAdInAM svarUpaM nirUpayati bhA0-tatra samyagdarzanAd viparItaM mithyAdarzanam / tad vividham-abhigRhItamanabhigRhItaM ca // TI-tatra-teSu paJcasu pratyayeSu mithyAdarzanasvarUpaM tAvadidam-samyagdarzanAd viparItaM mithyAdarzanamiti tattvArthazraddhAnalakSaNaM samyagdarzanamuktaM ( a0 1, sU02) tasAt samyagdarzanAd viparItalakSaNaM mithyAdarzanaM tattvArthAzraddhAnaM, aythaarthshrddhaanmityrthH| tad dvividhamityAdi / tacca mithyAdarzanaM dvividhaM-dviprakAraM abhigRhItamanabhigRhItaM ceti / cazabdAt sandigdhavacanam / anabhigRhItamithyAdarzanabhedaH sandigdhamiti sAkSAt sUtropAttam // . bhA0-tatrAbhyupetyAsamyagdarzanaparigrahaH abhigRhItamajJAnikAdInAM pra. yANAM triSaSThInAM kuvAdizatAnAM, zeSamanabhigRhItam // TI0-tatretyAdi / tayorabhigRhItAnabhigRhItamithyAtvayorabhigRhItaprapazco'yam-a. -bhyupetyeti / matyajJAnAdi kimapi parikalayyAsambagdarzanaparigraho mithyAdarzanaparigrahastadabhyupagama etadevaikaM satyamiti pratipattirabhigRhItamithyAtvam / tadarzane'nekamedamityAhaajJAnikAdInAmiti / ajJAnameSAmabhyupagamo'stIsyajJAnikAH, athavA ajJAnena caranti dIvyanti vA ajJAnikAH, ajJAnameva puruSArthasAdhanamabhyupayanti, na khalu tatvataH kazcit saka 1 'sAmAnyataH' iti hu-pAThaH, 'sAmAnyena ' iti tu ka-pAThaH / 2 'tadaneka' iti ca-pAThaH / For Private.& Personal Use Only

Page #225
sUtraM 1-] svopajJabhASya-TIkAlaGkRtam 123 lasya vastuno veditA'stIti / te cAjJAnapakSAvalambinaH saptaSaSTimedAH kenacid vizeSeNa bhidyamAnaprakriyAH sugata ziSya kANAmaSTAdaza nikAya bhedavannAnAtvaM pratipadyante / etaddarzana bhramitacetasazca zAkalya- bASkala- kuthumi sAtya mugri-rANAyana - keTha-madhyandina-moda pippalAdabAdarAyaNa- sviSTakRdaM-ni- kAtyAyana- jaimini vasuprabhRtayaH sUrayo'sanmArgamenaM prathayanti / AdizabdAt kriyAvAdino'kriyAvAdino vainayikAca sUcitAH / tatra kriajJAnikAdInAM yAvAdino'zItyuttarazata bhedAH marIci kumAra kapilo llaka gArgya-vyAsUrayaH prabhUti-vAdvali - mAThara-maudgalyAyanaprabhRtyAcAryapratIyamAnaprakriyAbhedAH / akriyAvAdino'pi caturazItivikalpAH kokula-kANThe viddhi-kauzika- harizmazru-mAndhanika-romaka- hArita-muNDAzvalAyanAMdisvari (?) prathitaprakriyAkalApAH / vainayikAstu dvAtriMzadvikalpAH vasiSTha- parAzara jAtUkarNa- vAlmIki-romaharSaNi- satyadatta-vyAse - lAputrau - pamanya-candradattA-yasthUlaprabhRtibhirAcAryaiH prakAzita vinayasArAH / evametAn mithyAtva bhedAnabhidhAya saMkalayati bhASyakRdekarAzitayA trayANAmityAdinA bhASyeNa / triza bdaH saMkhyAvacanaH anyUnAnadhikavRttiH / evaM zatazabdo'pi / kiyatAM zatAnAM 1 trayANAmityAha / kiyatA rAzinA'dhikAnAm ? triSaSTInAmityAha, abhyadhikAnAM triSaSTayA / kutsitA vAdinaH kuvAdinaH, ekAntagrahagrastatvAd yatkiJcit pralapantItyarthaH / zeSamanabhigRhItamiti mithyAtvamabhisambadhyate / abhigRhItamithyAdarzanam yadanyat taccArthAzraddhAnaM tadanabhigRhItamithyAdarzanam, anabhinivezamithyAtvamityarthaH // bhA0- yathoktAyA viraterviparItA'viratiH / TI0 yena prakAreNAbhihitA saptamAdhyAyAdau viratiH hiMsAnRtasteyAbrahmaparigrahebhyo manovAkkAyaiH kRtakAritAnumatibhiruktA tasyA virateryathoktAyA viparItA aviratiH hiMsAdiSu pravRttiH, asaMyama itiyAvat || bhA0 -pramAdaH smRtyanavasthAnaM kuzaleSvanAdaraH yoga-pramAdasya traividhyam SpraNidhAnaM cetyeSa pramAdaH // TI0 - mokSamArgazaithilya mindrayadoSAt pramAdaH, pramAda ityanUdya svarUpamAcaSTe -smaraNaMsmRtiH pUrvopalabdhavastu viSayA tasyA anavasthAnaM - aMzaH / vikathAdivyagra cittatvAdidaM / vidhAyedaM kartavyamiti nAdhyeti / kuzaleSvanAdara iti smarato'pi kuzalAnAm - AgamavihitAnAM kriyAnuSThAnAnAM anAdaraH - anutsAhaH, apravRttirityarthaH / yogaduSpraNidhAnaM 1 ' kavamadhya 0' iti cha pAThaH / 2 'ditikAyana-' iti cha pAThaH / 3 ' visvari' iti ca pAThaH / 4 'caiSa pramAdaH' iti gha-pAThaH /

Page #226
kama sattvArthAdhigamasUtram .. [adhyAyaH 8.. ceti / yogAH kAyAdivyApArAstAn duSTena praNidhAnenArtadhyAnabhAjA cetasA samAcarati / cazabdaH samuccayArthaH / ityeSa pramAda iti nigamanArtha punaH pramAdagrahaNam / eSa triprakAraH pramAdo bhavati // .. bhA0-kaSAyA mohanIye (a08, sU0 10) vakSyante // yogastrividhaH puurvoktH|| TI--kaSAyA mohanIye vakSyanta iti / uktanirvacanAH kaSAyA mohanIye karmaNIhaivAdhyAye upariSTAd vakSyante prapaJcataH saprabhedAH / yogastrividhaH pUrvokta iti / manoyogo vAgyogaH kAyayoga iti trividhaH-triprakAraH pUrvamuktaH SaSThe'dhyAye / evamete paJca sAmAnyapratyayAH sarvakarmabandhahetava ityarthaH / ete ca pratyayAzcaturdazasu guNasthAneSu na sarve sarvatra bhavanti, kiM tarhi ? yogyatvAt kecideva kacid bhavantIti tad bhAvyate-midhyAdRSTisthAne tAvat sarve'pi pratyayA mithyAdarzanAdayaH sambhavanti AhArakakAyAhArakakAya mizravarjAH sarvaprakRtInAmiti / tata uparitaneSu triSu guNasthAneSu sAsvAdadazaguNasthAneSu na-samyagmithyAviratasamyagdRSTyAkhyeSu mithyAdarzanavarjitAH zeSapratyayAH yojanA kAraNatAM pratipadyante karmabandhasya, AhArakadvayavarjitAH, samyagmithyASTisthAneSu mizrakArmaNayogAsambhavaH / aviratasamyagdRSTau viratAviratasamyagdRSTau cAnantAnubandhino na santi, paJcamaguNasthAne viratAviratasamyagdRSTyAkhye yaH saMyamAsaMyamaH kaSAyayogAH kaSAyAzca trayo bandhahetavaH, apratyAkhyAnAvaraNaudArikamizrakArmaNAhArakadvayavarjitAH, yata eSAmudayo nAsti dezavirata iti / tata uparitanaguNasthAneSu paJcasu pramattApramattasaMyatasthAnayorapUrvakaraNapraviSTAnivRttivAdarasamparAyasUkSmasamparAyasaMyatasthAneSu ca triSu upazAmakakSapakabhedabhinneSu kaSAyayogapratyayadvayanimitto bandho bhavati / vizeSastu pramattasaMyatasya saMjvalanakaSAyAzcatvAro nokaSAyAH navaivaM trayodaza bhavanti / yogAstu pUrvoktAstrayodazaiva / apramattasyApi ta eva, kevalaM vaikriyamizrAhArakamizravarjitA ekAdaza yogA bandhahetavaH / apUrvakaraNapraviSTAnAmapyeta eva vaikriyAhArakadvayavarjitA yogA nava / kaSAyAstu trayodaza bandhahetavaH / anivRttikaraNapraviSTAnAM nava yogAH kaSAyAzcatvAraH saMjvalanAH vedatrayaM ca bandhahetavaH / sUkSmasamparAyasthAnavartinAM nava yogAH saMjvalanalobhazca bandhahetavaH / tata uparitanaguNasthAnatraye upazAntakSINakaSAyasayo- . gikevalisaMjJake yogapratyaya eva bandhaH, nAnyapratyaya iti / upazAntakaSAyasthAne kSINakaSAyasthAne ca nava nava yogA bandhahetavaH / sayogikevalisthAne tu sapta yogAH, tatkAraNo bandha iti // yogazca pnycdshprkaarH| tatra manoyogazcaturdhA styaastystyaastyaastyaamRssaabhedtH| evaM

Page #227
sUtraM 2 ] yogAnAM paJcadazavidhatvam bandhapratyayAnAM bhajanA svopajJabhASya-TIkAlaGkRtam 125: caturdhA | kAyayostu saptaprakAraH - audArikakAyayogaH, audArikamizrakAyayogaH, vaikriya kAyayogaH, vaikriyamizra kAyayogaH, AhArakakAyayogaH, AhArakamizra kAyayogaH, kArmaNakAyayogazceti // TI0 - eSAM sAmAnyapratyayAnAM mithyAdarzanAdInAM bhajanAM darzayati- nAvazyaMtayA yatraikapratyayastatrAnyairapi bhAvyam / kadAcidekasmin sati sarve bhavanti, kadAcinneti / eSAM paJcAnAmapi sAmAnyapratyayAnAM sUtrakramasannivezinAM bandhanimittAnAM pUrvasmin pUrvasmin satIti vIpsayA niyatamuttareSAM bhAva iti pratipAdayati / sati mithyAdarzanapratyaye'vazyaMbhAvino'viratyAdayazcatvAraH / satyAmaviratau trayaH pramAdAdayaH / sati pramAde kaSAyayogau / satsu kaSAyeSu yogA iti / yogapratyaya eva sati netare catvAra ityAdi viparItaM bhAvyaM yAvat na. mithyAdarzanapratyaya ityetadanena pratipAdayati - uttarottarabhAve tu pUrveSAmaniyama iti / aviratipramAdakaSAyayogeSu satsu na mithyAdarzanapratyayaH / yogakaSAyapratyayayoH satornAvizyamitare traya iti sujJAnamiti // 1 // bhA0 - eSAM mithyAdarzanAdInAM bandhahetUnAM pUrvasmin pUrvasmin sati niyatamuttareSAM bhAvaH / uttarottarabhAve tu pUrveSAmani-. yama iti // 1 // evamupapAdite vistareNa bandhahetau idamAzaGkate - kathamamUrtasyAtmano hastAdyasambhave sati AdAnazaktivirahAt karmagrahaNamiti 1 / ucyate - iyameva tAvadasthAnA''rekA prakriyA'nabhijJasya, kenAmUrtatA'bhyupetA''tmanaH ? karmajIvasambandhasyAnAditvAdekatvapariNAme sati kSIrodavamUrta eva karmagrahaNe vyApriyate / na ca bAhyahastAdikaraNavyApArAdeyaM ghaTAdivat karma paugalamapi sat, kintu adhyavasAyavizeSAd rAgadveSamohapariNAmAbhyaJjanalakSaNAdAtmanaH karmayogyapudgala jAla zleSaNamAdAnaM, snehAbhyaktavapuSo rajolaganavaditi / evaMprakArAzaGkAvyAvRtyartha - midamAha - karmabandhe hetuH sUtram -- sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnAdatte // 8-2 // TI0 --- kaSAyAH - krodhAdayo'nantAnubandhyAdibhedAH / saha kaSAyaiH sakaSAyAH tadbhAvaH sakaSAyatvaM tasmAt sakaSAyatvAt / hetau paJcamI / hetvarthazva kAraNAntaravyAvRttiH / punaH kaSAyagrahaNaM tIvra dyAzayavizeSapratipAdanArtham utkRSTasthitirasavizeSapratipAdanArthaM ca / jIva ityAtmA kartA sthityutpattivyayapariNatilakSaNaH / sati ca kartRtve karmabandhaphalAnubhavau / kriyata iti karmASTaprakAraM tasya yogyAnaudA 1' ityAdi sujJAnamiti ' iti ca pAThaH /

Page #228
126 tattvArthAdhigamasUtram .. adhyAyaH 8 rikAdivargaNAkhaSTAsu jJAnAvaraNAdikarmayogyAnanantAnantapradezaskandhAzcatu:sparzAn, etadeva ca pudgalagrahaNena spaSTayati / pUraNagalanalakSaNAH pudgalAH skandhIbhUtAstAnAdatte, na punaH kriyAmAtra karma / karma hi paudgalamiSTaM rUpAdimaditi / Adatta iti karmAtmapradezeSu lagayati / karote: sarvadhAsvarthavartitvAnmithyAdarzanAdhAvezAdA kRtasyAtmanastadAkArapariNatikriyA karmalaganahetuH / kartA cAtmA kriyAyAH, kriyAnityaM ca karmetyamumevArtha bhASyeNa spaSTayati bhA0-sakaSAyatvAjjIvaH karmaNo yogyAna pudgalAnAdatte / karmaNo yogyAniti aSTavidhe pudgalagrahaNe karmazarIragrahaNayogyAnityarthaH / nAmapratyayAH sarvato yogavizeSAditi vakSyate (a08, sU0 25) // 2 // TI-sakaSAyatvAdityAdinA / padacchedo'pi hi vyAkhyAnam / anyathA vaTa' vRkSe tiSThatItyAdiSu nizcaya eva na syAt / tataH sAmAnyaM nyAyamAzritya bhASye padacchedadvAre NArthamAcaSTe / mithyAdarzanAdayaH karmavandhasyASTaprakArasya sAmAnyahetavo'bhihitA eva prathama sUtre, kimartha punaH kaSAyagrahaNaM bhedeneti ? ucyate-kaSAyANAM pradhAnahetutvapratipAdanArtham / / tatrAmarSo'prItirmanyulakSaNaH krodhaH, svaguNaparikalpanAnimittatvAt / apraNatirmAnaH / paarAmiM. sandhAnanimittazchamaprayogo maayaa| tRSNApipAsA'bhiSvaGgAstrAdalakSaNo lobhaH / tatraikako'nantAnubandhI, sNsaaraanubndhiityrthH| evamapratyAkhyAnaH pratyAkhyAnAvaraNaH saMjvalanazceti / ta ete pApiSThA bandhahetavaH saMsArasthitermUlakAraNaM oNjanmajarAbhAvalakSaNAyAH kaSTatamAH prANinAmanarAddhavairiNaH / yathoktamArSe ( dazavakAlike a08, u0 2, sU040) "koho ya mANo ya aNiggahIyA, mAyA ya lobho ya pvmaannaa| catvAri ee kasiNA kasAyA, siMcaMti mUlAI puNabbhavassa ||1||"-indrvjraa tathA-"" aidukkhaM loe, jaM ca suhaM uttamaM tihuyaNami / taM jANa kasAyANaM, vukkhiyaheuyaM savvaM // 2 // " etacca sakaSAyatvaM hetutvenopAttam / hetuzca dharmiNo bhavati, sa ca dharmI jIva ityAha / kaSAyapariNAmo hi pariNanturAtmano, na tvapariNAmasya sarvagatasyAkriyasyeti / yathA''ha "jIvastu karmabandhana-baddho vIrasya bhagavataH ktoN| santatyAnAdhaM ca tadiSTaM kamotmanaH ktuH||1|| saMsArAnAditvAd bandhasyAnAditA bhavati siddhaa| ata eva karma mUrte nAmUrta bandhakaM hISTam // 2 // 1 'karmayogyA0' iti gh-paatthH| 2'aSTavidha.' iti gh-ttii-paatthH| 3 'nimittAzuddhaprayogo' iti u-paatthH| 4'AvajavI(?)bhAvalakSaNayoH' iti g-paatthH| 5'parAdhaM vairiNaH' iti c-paatthH| 6 chAyA krodhazca mAnazca anigRhItau mAyA lobhazca pravardhamAnau / catvAra ete kRtsnAH kaSAyAH siJcanti mUlAni punarbhavasya // 7 chAyA-yadatiduHkhaM loke yacca sukhamuttamaM tribhuvne| tadU jAnIhi kaSAyANAM vRddhikSayahetujaM sarvam //

Page #229
127 samastapuralA na bandhayogyA: sUtra 2] syopajJabhASya-TIkAlaGkRtam na ca nirhetukamiSTaM dehagrahaNaM yadAdimaM nRNAm / / sati cApyahetukatve ne syAt saMsAranirmokSaH // 3 // tasmAnmUta karmeSyate'rhatA yeca tasya pariNAmaH / dRSTo mUrtirdRSTau ca yena tadudIraNopazamau // 4 // yadi rUpi karma na syAt na syAdAtmasahavatyebaddhatvAt / baddhe vA sati karmaNi nanu siddhA rUpitA tasya // 5 // " __evaM mUrtatve sati na sarvapuglA eva karmaNo yogyAH, kiM tarhi ? vargaNA krameNa, manovargaNAyogyapudgalarAzerupari bhUyastvAdayogyavargaNAmatItyAyalpa " tvAca kArmaNazarIrAyogyavargaNAmullaGghaya karmaNo yogyAn pudgalAnAdatta iti / AtmA kartA asthagitAsravadvAraH skandhAnatisUkSmAnatibAdarAMzcAyogyatvAt parihRtya anantAvayavAnapi yogyAnevAdatte / yathA''ha "na sa AdAtuM skandhAnatisUkSmAn bAdarAMzca zaknoti / vAdena na badhyante jAtvaNavaH zarkarAzca tathA // 1 // aNavaH skandhAzcaikottaraparivRddhAH susuukssmprinnaamaaH| kecidanantAvayavA apygraahyaa.jinruktaaH||2|| ebhyastu parAH skandhA ekottaravRddhivardhitAH sUkSmAH / bAyayogyapudralavarNanam pazcarasapaJcavarNAstathA dvigandhAzcatuHsparzAH // 3 // agurulaghavaH sthitAzca kSetraikatvena vartamAnAzca / prAyogyAH karmatayA grahItumuktAH pariNamayya // 4 // aNavo'setsyadbhayo'nantaguNAH siddhvdnnttmbhaagaaH| ekaskandhIbhUtAH skandhAnAM cApi mAnaM tat // 5 // audArikAdizeSadravyAdAne sa eva vidhiruktaH / tatrAdyasya skandhAH sarve'lpiSThapradezAstu // 6 // tebhyo'sakhyeyaguNA vaikriyayogyAH pradezataH skndhaaH| audArikAdiska gdhAnAM pradezAH daka AhArakasya tebhyo'pi tathA skandhA asaMkhyeyaguNAH // 7 // tebhyaH prabhRti tathaivAnantAbhyastAH pradezataH skndhaaH| kramazastaijasabhASAdravyamanaHkarmaNAM yogyAH // 8 // " etadevAnena bhASyeNa pratipAdayati-aSThavidhetyAdinA / aSTaprakAre punalamahaNe audArika-vaikriyA''hAraka-taijasa-bhASA-prANApAna-manaH karmabhedena punalAH paramANavo dvipradezA-dayazca skandhA yaavdcittmhaaskndhH| eteSu ye yogyAH pudalAsteSAM aSTavidhe grahaNe sati vizi 'na yat saMsa rati' iti Da-pAThaH / 2 Ito yazca' iti g-paatthH| 3 'tasmAdAtma.' iti kha-pAThaH /

Page #230
128 tattvArthAdhigamasUtram .. [ adhyAyaH 8 naSTi-karmazarIragrahaNayogyAnityarthaH / kamaiMvASTavidhaM zarIramuktam , ataH svArthe karmaNa(1)miti pratyayaH / karmaiva kArmaNaM, karmasavAta ityrthH| te punarAdIyamAnAH pudgalAH kartA''tmanA kim? nAmnA karmaNAM pratyayA bhavanti-kAraNatAM pratipadyante, ka vA vyavasthitAH ? kutovA yogavizeSAdityAdhupakramyedamuktam / nAmapratyayAH sarvato yogavizeSAditi vakSyate / khalvayamarthaH-sarvakarmaNAm anvarthasaMjJA nAma saMjJetyanAntaram / tadyathA-jJAnAvaraNamityAdi / jJAnamAviyate yena karmaNA tat jJAnAvaraNam, evaM sarvatra nAmAnvartha vAcyam / tasyAnvarthanAmno jJAnAvaraNAdeH pratyayAH-kAraNAnIti / nahi tAn pudgalAn vihAya jJAnAvaraNAdisaMjJAH siddhayantIti / tathA sarvAsu dikSu vyavasthitAH, kAyavAjhanoyogAnAM ca tIvrAdipariNAmavizeSAdityAdi sarvamihaivAdhyAye pradezabandhanirUpaNe vyAkhyAsyate upariSTAditi // 2 // evaM bandhahetUnU nirUpyAdhunA bandhasvarUpanirUpaNAyAha sUtram-sa bandhaH // 8-3 // TI-bandhanaM bandhaH-parasparAzleSaH pradezapudgalAnAM kSIrodakavat prkRtyaadibhedH| badhyate vA yenAtmA-asvAtantryamApAdyate jJAnAvaraNAdinA sa bandhaH pudgalapariNAmaH / sa cAnantarasUtre AtmapradezeSu rAgAdyabhyaJjaneSu karmayogyapudgalAnAmAzleSamAtratvenoktaH, tasya sa ityanena parAmarzaH kriyate / hetuzca nivartayan kArya hetuvyapadezaM pratilabhate / tasya ca mithyAdarzanAderidameva nirvayaM kArya, pauruSeyasAmarthyapratibandhakAri jIvapradezeSu jJAnAvaraNAdipudgalajAlAvasthAnam / sAmarthya ca puMso jJAnadarzanavIryasukhamattvaM tasya pratighAtakamAtmapradezapratiSThaM pudgalajAlamiti / pratiSThA ca tasya viziSTaguNayogAd, yathA dIpa USmaguNayogAd vatyoM snehamAdAyAcIrUpeNa pariNamayati tathA rAgAdiguNayogAt kAyAdiyogavA''tmadIpaH skandhAnAdAya kamatayA pariNamanamApAdayati / kAyAdikaraNayogAcAtmano vIryapariNatirbhavatIti yogshbdenocyte| tathA mRNmayaghaTasyAmisaMyogAd raktatvAdipariNatirghaTasyaiva tathA''tmanaH kAyAdikaraNayogavIryapariNatirAtmana eva prAdurasti, na dravyAntarasyeti / yathA ca snehAbhyakte vapuSi jalAvAsasi vA parAgo lagati malIbhavati ca, tathA rAgAdisnehAbhyaJjanasyAsmanaH kAmaNazarIrapariNAmo'pUrvakarmagrahaNe yogyatAmAskandati, AtmadehayoraikyAdinA bhogavIryataH karmabandhaH / yathA''ha "api cAyaM prAyogikabandhaH sa ca bhavati kartRsAmarthyAt / iSTazca sa prayogo'nAbhogikavIryatastasya // 1 // " . iti // "nanu vIryeNAnAbhogikena paripAcya rasamupAharati / pariNamayati dhAtutayA, sa ca tamanAbhogavIryeNa // 2 // __ 1 'karmaNi Ira pratyayaH' iti pratibhAti / 1 hetustannivartya ' iti ddaa-paatthH| 3 'sAmarthyatayA' iti upaatthH|

Page #231
sUtraM 4] svopajJabhASya-TIkAlaGkRtam 129 ghaTakAdibhAvino mRvayavA AmeDitA yathA piNDe / tadvajjJAnAvaraNAdikarmadezA api jJeyAH // 3 // AmeDitamavibhaktaM yadyapyaSTavidhamiSyate karma / evamapi jinadRSTaM nAnAtvaM prakRtitastasya // 4 // pudgalatAsAmye'pi dravyANAM nanu vipAkato bhedH| dRSTaH pittakaphAnilapariNAmavatAM svaguNabhedAt // 5 // yasya guNo yAdRk syAt nanu tAdRzameva bhavati tasya phalam / nahi jAmbavAni nimbaH phalati na jambuzca nimbAni // 6 // karmataravo'pi tadvannAnAsvasvaprayogapariSiktAH / nAnAsvasvaguNasamAn phalanti tAMstAn guNavizeSAn // 7 // " enameva cArtha bhASyakAro'pi spaSTayati bhASyeNabhA0-sa eSa karmazarIrapudgalagrahaNakRto bandho bhavati // 3 // TI0-sa eSa ityAdinA / sa eSa lolIbhUta AtmapradezakarmapudgalapiNDaH sa ityanena parAmRzyate / eSa iti nAnyaH / tasyaivAnusandhAnamAcaSTe / AtmapradezAnAM pudgalAnAM cAnyonyAnugatilakSaNa eva bandho bhavati / karmazarIramiti kArmaNazarIramAtmaikyAda yogakaSAyapariNatiyuktamapi ca karmayogyapudgalagrahaNe-AtmasAtkaraNe ekatvapariNAmApAdane samartham / evaM ca karmazarIreNa pudgalAnAM yad grahaNaM gRhItistatkRto bandha iti bhAvanIyaM bhavati // 3 // bhA0-sa punazcatuvidha: TI-sa punazcaturvidha ityanenottarasUtrasambandhaM kathayati lakSaNavidhAnAbhyAm / jIAdipadArthasaptakavyAkhyA prastutA, tatra lakSaNataH pratipAdito bandhaH / samprati lakSitasya vidhAna vAcyam / ataH sa eSa uktalakSaNako bandha ekarUpo'pi kAryabhedAt prakRtyAdivibhAgamAsAdayati, avasthAbhedAd vA, yathA pRthagjanaH krauryanIcaistvalobhAdibhedAnAnAtvaM pratipadyate tadvad bandho'pIti / punaHzabdo bandhaM vizinaSTi-dravyabhAvabhede sati bhAvabandha iti / catasro vidhA yasya sa caturvidhaH-catuHprakAraH / tatprakAranirUpaNAyedamAhabandhasya vidhAna- sUtram-prakRtisthityanubhAvapradezAstadvidhayaH // 8-4 // catuSTayam TI0-prakRtyAdayaH kRtadvandvAH bhavanavibhaktyA nirdiSTAH, tatra prakRtimaliM kAraNaM prakRtyAdInAM mRdiva ghaTAdibhedonAmekarUpapudgalagrahaNam , ataH prakriyante'sya sakAzAsAdhanatA diti akartarItyanuvRtterapAdAnasAdhanA prakRtiH / svabhAvavacano vA 1'na tu' iti g-paatthH| 2'ekalolI' iti ng-paatthH| 3 'vibhaktyAdinirdiSTAH' iti ga-pAThaH / 'bhedA bhAgaikati ga-pAThaH /

Page #232
130 tattvArthAdhigamasUtram [adhyAyaH 8 prakRtizabdaH / duSTaprakRtirduSTasvabhAva iti prasiddheH / jJAnAvaraNaM jJAnAcchAdanasvabhAvaM maulabhedataH, evaM darzanAvaraNAdAvapi yojyam / svabhAvavacanatve ca bhAvasAdhanaH prakRtizabdaH / sthityanubhAvazabdAvapi bhAvasAdhanau / iyattayA'vadhAraNAt pradezazabdaH karmasAdhanaH / kramaniyamastu zeSavikalpaprakRtegadau prakRtibandhaH / upAttasyAvasthAnakAlaparicchedAt tataH sthitibandhaH / satyAM sthitau phldaankssmtvaadnubhaavbndhH| tataH karmapudgalaparimANalakSaNaH pradezabandhaH / sa bandha ityatra bandhasya prastutatvAttacchabdena praamrshH| vidhividhAnaM-bheda: tasya vidhayastadvidhayo-bandhabhedA iti, etad bhASyakRtA''viSkRtameva pratyekaM sambanatA bandhazabdam // bhA0-prakRtibandhaH, sthitibandhaH, anubhAvabandhaH, pradezabandha iti // 4 // tatra TI-tatra yathoktapratyayasadbhAve sati pudgalAdAnaM prakRtibandhaH karmAtmanorakyalakSaNaH, tatazcAtmano'dhyavasAyavizeSAdanAbhogapUrvakAdAhArapariNAmavat karmapariNatiH sthityAdilakSaNA / tathAcoktameva karmapudgalarAzeH kartA parigRhItasyAtmapradezeSvavasthAna sthitiH| adhyavasAyanivartitaH kAlavibhAgaH, kAlAntarAvasthAne sati vipaakvttaa'nubhaavssndhH| samAsAditaparipAkAvasthasya badarAderivopabhogyatvAt sarvadezotyekadvitricatu:sthAnazubhAzubhatIvramandAdibhedena vakSyamANaH / tatastasya kartuH svapradezeSu karmapudgaladravyaparimANanirUpaNaM, pradezabandhaH, atra ca pAramarSavacanavidaH kaNikAguDaghRtakaTukabhANDAdidravyavikAra modakamAharanti prakRtyAdibandhanirUpaNAya / tathAhi-citraH pudgalapariNAma: katuradhyaksAyAnugRhIta iti bhAvyate / modako hi vAtapittaharo buddhivardhanaH saMmohakArI mAraka ityanekenAkAreNa pariNamate jIvasaMyogAt, tathA karmavargaNAyogyapudgalarAzirapyAtmasambandhAt kaciva jJAnamAvRNoti, aparo hi darzanaM sthagayati, anyaH sukhaduHkhAnubhavaheturityAdi yojyam / bhUyastasyaivAvipanagandharasAderavinAzitvenAvasthAna sthitiH / Aha ca " iti karmaNaH prakRtayo mUlAzca tathottarAzca nirdiSTAH / tAsAM yaH sthitikAlanibandhaH sthitibandha uktaH sH||1||" tasyaiva ca snigdhamadhurAyekadviguNAdibhAvo'nubhAvaH / yathA''ha " tAsAmeva vipAkanibandho yo naamnirvcnbhinnH| ___sa raso'nubhAvasaMjJastIvo mando'tha madhyo vA // 1 // " punastasyaiva kaNikAdidravyaparimANAnveSaNaM pradezaH, karmaNo'pi pudalaparimANanirUpaNaM pradezabandha iti / yathoktam 1 'kalApapari0' iti g-paatthH| 2 'ghAtyAghAtya' iti g-paatthH| 3 'kaTubhANDa' iti c-paaH| 4' mohakaro' iti g-paatthH|

Page #233
mA sUtra 5] slopajJabhASya-TokAlaGkRtam 131 "teSAM pUrvoktAnAM skandhAnAM sarvato'pi jIvena / sarvairdezairyogavizeSAd grahaNaM pradezAkhyam // 1 // pratyekamAtmadezAH karmAvayavairanantakairvaddhAH / kamoNi banato muzcatazca sAtatyayogena // 2 // " itikaraNo maulavandhabhedeyattApratipAdanArthaH / jJAnAvaraNAdikarmaNAmaSTAnAmapi prakatyAdimeda eva maula iti // 4 // uttrsuutrsmbndhaarthsttrshbdH| tatra-teSu caturyu prakRtyAdilakSaNeSu bandhabhedeSu prathamo bheda ucyate / sa ca bandho dvedhAmUlaprakRtivandhaH uttaraprakRtibandhazca / mUlaprakRtivandhapratiparaparthamidaM vacanamra sUtram-Adyo jJAnadarzanAvaraNavedanIyamohanIyA yuSkanAmagotrAntarAyAH // 8-5 // TI0-Adau bhava Ayo'nantarAtItasUtra vinyAsasaMzrayaNAt (1) jJAnadarzanayoH AvaraNazabdaH pratyekamabhisambadhyate jJAnAvaraNaM darzanAvaraNamiti / jJAnameva bodhalakSaNo vizepaviSayaH paryAya AtmanaH, tathA darzanaparyAyaH sAmAnyopalambhalakSaNastayorAvaraNaM-AcchAda .. namAvRtiH AvaraNaM Aviyate vA'neneti bhAvakaraNayoyutpattiH, sukhaduHkhana rUpeNAnubhavitavyatvAd vedanIyamiti karma sAdhanam / mohayati mohanaM vA - muhyatyaneneti vA mohanIyam / etyanena gatyantarANItyAyuH, Ayureva cAyuSka svArthe kan / nAmayatIti nAma prahvayatyAtmAnaM gatyAdyabhimukhamiti, namyate vA pradIkriyate'neneti nAma / kartari karaNe vA vyutpAdyate / gotraM uccanIcabhedalakSaNaM tad macchati-prAmotyAtmeti gotram / antardhIyate'nenAtmano vIryalAbhAdIti antarAyaH / antardhAnaM vA''tmano vIryAdipariNAmasyetyantarAyaH / " kRtyalyuTo bahulaM" (pA0 a0 3, pA0 3, sU0 113) iti lakSaNasadbhAvAt sarvatra sAdhimA pratipattavyaH / tulyArthatvAt sakIyante saMjJA iti cenna prasiddhataratvAt gosodisaMjJAvat / evamete jJAnAvaraNAdayaH kRta . dvandvAH prathamayA nirdiSTAH / kramastveSAmarthApekSaH / tathAca jJAnadarzanAvarazAnAvaraNAdInAM krame hetuH dAnA NodayajanitA sarvasattvAnAM bhavavyathA / tAM ca vedayanAnozI mohAbhibhU 7 tatvAnna virajyate / aviraktazca devamAnuSatiyaGnarakAyuSi vatI / ne cAnAma janma / janmavantazcAnusyUtAH sadaiva gotreNa / tatra saMsArigAM sukhalezAnubhavaH sAntarAyaH sarva ityantarAyanirdezaH // 1 vadati ' iti i-paatthH| 2 atra kAcit truTiriti prshnH| 3 vyavasthA' iti Ga-pAThaH / jhAnAvaraNAdIna ___

Page #234
132 tattvArthAdhigamasUtram .. [adhyAyaH 8 bhA0-Adya iti sUtrakramaprAmANyAt prakRtivandhamAha / so'STavidhA, tadyathA-jJAnAvaraNaM, darzanAvaraNaM, vedanIyaM, mohanIrya, AyuSka, nAma, gotram , antarAyamiti // 5 // kizcAnyat TI0-Adya iti sUtrakramaprAmANyAdityAdi bhASyam / AdhaH-prathamo mUlaprakatibandhaH / iti karaNaH zabdapadArthakaH / sUcanAt sUtraM anekabhedaM karma yataH sUcayati / krama:sannivezastasya prAmANyamanyapramANatvAdivat samAsaH tasmAt , sUtrakramaprAmANyAditi hetvoM paJcamI / prakRtibandhamiti sAmAnyAbhidhAne'pi mUlaprakRtibandhameva kAkA pratipAdayati sUtrakAraH / yataH paJcanavetyAdinottaraprakRtivandhaM vakSyati (a0 8, sU0 6) / sa mUlaprakatibandho'STavidha:-aSTaprakAraH / tadyathA-jJAnAvaraNamityAdi gatArthe bhASyam / itikaraNa: zubhAzubhasya karmaNa iyattApratipattaye prAyojIti // 5 // kizcAnyadityAdinA sUtrasya sambandhamAcaSTe / na kevalaM prakRtibandho mUlavizeSaNaH, uttaropapadavizeSaNazcetyetadanantaraM pratipAdayannAhamalaprakRtInAmavA- sUtram-paJcanavadyaSTAviMzaticaturdicatvAriMzadaddhintarabhedasaGkhyA paJcabhedA yathAkramam // 8-6 // TI-pazcAdInAM kRtadvandvAnAM bhavanavibhaktyA nirdezaH / ete bhedAH-paJcAdibhedA yathAkramamityanantarasUtrakramaM pratyavamRzati, anantarasUtrakramaprAmANyAt jnyaanaavrnnaadybhismbndhH| tAMzca paJcAdikAn bhedAn svabhAvataH prati mUlaprakRtiM vakSyati / tA eva mUlaprakRtIrabhisambandhayannAha __ bhA0-sa eSa prakRtivandho'STavidho'pi punarekazaH paJcabhedaH navabhedaH vibhedaH aSTAviMzatibhedaH caturbhedaH dvicatvAriMzadbhedaH dvibhedaH paJcabheda iti yathAkramaM pratyetavyam / ita uttaraM yad vakSyAmaH // 6 // tadyathA ___TI-sa eSa prakRtibandho'STavidho'pItyAdi / AtmapudgaladravyasyAnvayitvAt sa ityanena sAmAnyamAtraparAmarzaH / eSa ityanvayinaH pariNAmavizeSapratipattiH / prakRtibandha iti mUlaprakRtibandho'STaprakAro'pi bhUya ekaiko jJAnAvaraNAdipazcAdibhedo mantavya iti krameNa bhASyakRd darzayati-paJcabheda ityAdinA bhASyeNa / samudAyArthastvasya bhASyasya prAgAsravoddeze mUlaprakRtipradarzita eva, kevalaM iha tUttarabhedAnAM saGkhyApradarzanamiti / tatra paJcabhedo jJAnAvaraNaprakRtibandhaH krameNa yAvat pazcabhedo'ntarAyaprakRtibandha ityevametad yathAkramaM pratyetavyam / itaHprabhRtyuttarakAlaM yadabhidhAsyAma iti // 6 // 1 'bandhe' iti g-paatthH| 2'tadanena ' iti pAThaH / 3 'pradarzanameva ' iti Ga-pAThaH /

Page #235
133 sUtraM 7] svopajJabhASya TIkAlaGkRtam tadyathetyanena sUtraM sambadhnAti / paJcAdibhedA jhAnAvaraNAdayo'bhihitAH, tad yathA te vyavasthitAH yena krameNa svarUpeNa paJcAdibhedAstathA aSTApi mUlaprakRtighUttaraprakRtayaH pratipadaM pradazyanta ityaah| sUtram-matyAdInAm // 8-7 // TI.-matyAdInAmityAdi / matirAdipeSAM zrutAvadhimanaHparyAyakevalajJAnAnAmiti tadguNasaMvijJAno bahuvrIhiH tAni matyAdIni teSAM matyAdInAmAvaraNam / kriyayA''stumiSTatamatvAt karmaNi SaSThI / matyAdInAmAvaraNaM matyAdInyAtriyante'neneti / apare tu pratipadaM paJcApi paThanti-matizratAvadhimanaHparyAyakevalAnAmiti / evaM cApArthakaH pATho lakSyate / yato' nantarasUtre pazcAdibhedA jJAnAvaraNAdaya ityavadhRtameva / nijJAtAzca svarUsUtrapAThavicAraH pataH prathamAdhyAye vyAkhyAtatvAt / ata Adizabda eva ca yuktaH / bhASyakAro'pyevameva sUtrArthamAvedayatebhA0-matyAdInAM jJAnAnAmAvaraNaM paJcavidham-matijJAnAvaraNa, zrutajJAnAvaraNa, avadhijJAnAvaraNaM, manAparyayajJAnAvaraNaM, kevalajJAnAvaraNam / matyAdInAMjJAnAnAmAvaraNAni paJca bhavanti // 7 // TI-jJAnAvaraNaM paJcavidhaM bhavati / matyAdInAM jJAnAnAovaraNAni pazca vikalpAzcaikaza ityetAvadeva bhASyamasya sUtrasya / tatra jJAnAvaraNaM paJcavidhaM bhavatItyanenAnantarasUtroktasaMkhyAvadhAraNaM mantavyam / sUtrArthamAcaSTe-matyAdInAM jJAnAnAmAvaraNAni paJceti, matyAdaya eva jJAnAnIti samAnAdhikaraNamAviSkaroti / teSAM matyAdInAM jJAnAnAM paJcAnAM paJcaivAvaraNAni bhavanti / bAhulyamaGgIkRtya samAnAdhikaraNapratipattiH / manaHparyAyajJAne tu saptamyantena samAsaH pUrvapadena, manaHparyAyeSu jJAnaM manaHparyAyajJAnam / athavA karaNarUpAH paryAyAH kAryatvenopacaritA iti samAnAdhikaraNa eva / tAni tu prathitAnyeva / tad yathA-matijJAnAvaraNaM zrutajJAnAvaraNaM avadhijJAnAvaraNaM manaHparyAyajJAnAvaraNaM kevalajJAnAvaraNamiti / tatrAtmano jJasvabhAvasya prakAzarUpasya jJAnAvaraNakSayopazamakSayasamudbhavAH prakAzavizeSA matijJAnAdivyapadezyAH payoyA bhuviklpaaH| tatra ca jJAnAvaraNasya svasthAne yAvanto vikalpA: sambhavanti sarve te jJAnAvaraNagrahaNenaiva grAhyA iti bhASyArthaH / vikalpA-bhedAH / AdizabdopAdAnAt matyajJAnAditritayaM samuccIyate, bodhasAmAnyAt matizrutAvadhyavizeSAca / 1 'matizrutAvadhimanaHparyAyakevalAnAm' iti gha-TI-pAThaH / 2'kAro'yameva' iti i-paatthH| 3 gh-pustke| bhASyaM tu yathA-'jJAnAvaraNaM paJcavidhaM bhavati / matyAdInAM jJAnAnAmAvaraNAni paJca / vikalpAMzcaikaza iti ||'idN TIkAkArANAM saMmatam / .. 4 mAvRNoti' iti hu-pAThaH / 5 'dhAraNam / matyAdInAM' iti hu-pAThaH /

Page #236
tattvArthAdhigamasUtram .. [adhyAyaH tad yathA-indriyAnindriyanimittatvAdavagrahAdayo matijJAnasya, aGgAnaGgavikalpAH zrutajJAnasya, bhavakSayopazamajapratipAtyAdivikalpAcAvadhijJAnasya, Rjuvipulamativikalpau manaHparyAyajJAnasya, sayogAyogAsthAdivikalpAH kevalajJAnasyeti / tatrendriyanimittaM zrotrAdipaJcakasamudbhava kSayopazamanaM jJAnaM yogyadezAvasthitakha viSayagrAhi / anindriyaM tu manovRttiH oSajJAnaM ca, tadetanmatijJAnaM caturaSTAviMzatidvAtriMzatpatriMzaduttaratrizatabhedamAviyate yena tanmatijJAnAvaraNaM dezaghAtilocanapaTalavaccandraprakAzA'bhrAdivad vA / tathA zrotrendriyopalabdhiH zrutaM zeSendriyamanovijJAnaM ca zrutagranthAnusAri khArthAbhidhAnapratyalaM zrutajJAnaM, tadanekamedamAcakSate pravacanAmijJAH / yathA''ha (bRhatkalpe?) "'jAvaMti akkharAI, akkharasaMjoga jettiyA loe| evaiyA pagaDIo, suyanANe hoMti nAyavvA // 1 // " vasyAvRtiH zrutajJAnAvaraNam / etadapi dezaghAtIti / antargatabahutarapudgaladravyAvadhAnAdavadhiH pudgaladravyamaryAdayaiva vA''tmanaH kSayopazamajaH prakAzAvirbhAvo'vadhiH-indriyanirapekSaH sAkSAt veyagrAhI lokAkAzapradezamAnaprakRtibhedaH, tadAvaraNamavadhijJAnAvaraNam / idamapi dezaghAtyeva / tathA''tmano manodravyaparyAyAn nimittIkRtya yaH pratibhAso manuSyakSetrAbhyantaravRttipalyopamAsaGkhyeyabhAgAvacchinnapazcAtpura:kRtapudgalasAmAnyavizeSagrAhI manaHparyAyajJAnasaMbastasyAvaraNa dezaghAti mnHpyoyjnyaanaavrnnm| samastAvaraNakSayAvibhUtamAtmaprakAzatattvamazeSadravyapayoyagrAhi kevalajJAnaM tadAcchAdanakRt kevalajJAnAvaraNam / etacca sarvaghAtIti // 7 // samprati darzanAvaraNottaraprakRtipratipipAdayiSayA sUtramAhadarzanAvaraNasya navo. sUtram-cakSuracakSuravadhikevalAnAM nidrAnidrAnidrAttaraprakRtayaH, pracalApracalApracalAstyAnaddhivedanIyAni ca // 8 // TI0-cakSurAdayaH kRtadvandvAH SaSThayA nirdiSTAH prastutAvaraNasambandhAd vedanIsambandhanirAkaraNapratipattezva, darzanAvaraNamUlaprakRtisAmarthyAt cakSurAdayo darzanazabdena sahAmisambadhyAt, nidrAdayaH paJca styAnaddharthantAH kRtadvandvAH vedanIyazabdottaranirdiSTAH samAnAdhikaraNapratipattyartham / pazyatyanenAtmeti ckssuH| sarvamevendriyamAtmanaH sAmAnyavizeSabodhasvabhAvasa karaNadvAra, taddvArakaM ca sAmAnyamAtropalambhanamAtmapariNatirUpaM cakSurdarzanaM tallabdhidhAti cakSurdarzanAvaraNaM, zeSendriyamanoviSayamaviziSTamacakSurdarzanaM tallabdhighAtyacakSurdarzanAvaraNam / avadhAvapi prathamasampAte sAmAnyamAtropalambhanamavadhidarzanam / kevaladarzanamapi sAmAnyopayogalakSaNam / etaduttarAvaraNamavadhidarzanAvaraNaM kevaladarzanAvaraNaM c| svApo nidrA sukhapratibodhalakSaNA / veda 1 chAyA-. yAvanti akSarANi akSarasaMyogA yAvanto loke / etAvatyaH prakRtayaH zrutajJAne bhavanti jJAtavyAH // 2'tadAtmano' iti ng-paatthH| 3'chinnapacAgA(2)-pura:kRta' iti c-paatthH| 4' ssyAnagRddhiveda.' iti gh-paatthH|

Page #237
* svopajJabhASya - TIkAlaGkRtam 135 nIyam - anubhavanIyaM nidrA cAsau vedanIyaM ceti sarvatra samAnAdhikaraNaH / vedanIyadarzanAvaraNottaraprakRtiprastAve vedanIyaM prastAvApAstamupanyastamityasamIcIzabdayoge hetuH namivAbhAti / yato vedanIyaM tRtIyamUlaprakRtiriti / atrocyate - darzanAvaraNabhedA darzanAvaraNajAtIyA eva, nidrAdayo yataH samadhigatAyA eva darzanalabdheH upayogaMghAteM pravartante, cakSudarzanAvaraNAdicatuSTayaM tUhamoccheditvAnmUlaghAtaM nihanti darzanalabdhimityato darzanAvaraNa bhedAH / vedanIyazabdastu sAmAnyena sakalakarmAnubhavavacano'pi pravacane prasiddhataratvAt tRtIyamUlaprakRtau vyavahiyate / anubhavanIyatvaM tu sarvakarmaNAM paramArthataH samastItyato na doSaH / duHkhapratibodhalakSaNA nidrAnidrA / UrdhvazayanalakSaNA prclaa| caGkramaNamAcarataH zayanaM pracalApracalA | styAyatIti retyAnam / stimitacitto nAtIva vikasvara cetana AtmA / bAhulakAt kartari lyuT / styAnasya svApavizeSe sati gRddhi: - AkAGkSAbhilASo mAMsamodakadantAdyudAharaNaprasiddhA styAnagRddhiH / styAnarddhiriti vA pAThaH / tadudayAddhi mahAbalo'rdhacakravartitulyabalaH prakarSaprAptau bhavati / anyathA jaghanyamadhyamAvasthAbhAjo'pi saMhananApekSayA sambhavatyeveti / styAnasya RddhiH styAnaddhiriti / cazabdaH samuccayavRttiH / darzanAvaraNabhedAH cakSurdarzanAvaraNAdayo nidrAvedanIyAdayatheti vAkyArthaH / uktArthAnugAmi ca bhASyam sUtra 9] pAThAntara* parAmarzaH bhA0 - cakSudarzanAvaraNaM, acakSurdarzanAvaraNaM, avadhidarzanAvaraNaM, kevaladarzanAvaraNaM, nidrAvedanIyaM, nidrAnidrAvedanIyaM, pracalAvedanIyaM, pracalApracalAvedanIyaM, ssyAnadbhivedanIyamiti darzanAvaraNaM navabhedaM bhavati // 8 // TI0 - cakSurdarzanAvaraNamityAdi sarva gatArtham / darzanAvaraNaM navabhedaM bhavatIsvante nigamitaM navabhedameveti // 8 // samprati yattadAgame prasiddhaM vedanIyatvena tRtIyaM mUlaprakRtirUpaM taduttaraprakRtivivakSayA sUtrakAra Aha vedanIyasya dve uttaraprakRtI sUtram - sadasadvedye // 8-9 // DI0 -- uttaraprakRtibhedamAtrasya vivakSitatvAt prathamaiva, sadvedyamasadedyaM ceti vedanIyamUlaprakRteruttaraprakRtidvayaM bhavati / tatrAbhimatamiSTamAtmanaH karturupabhokturmanujadevAdijanmasu zarIramanodvAreNa sukhapariNatirUpamAgantukAnekamanojJadravyakSetra kAlabhAvabhavasambandhasamAsAditaparipAkAvasthamatibahubhedaM yadudayAd bhavati tadAcakSate / sadvedanIyamabhihitaM, viparItamasadvedanIyam / evaMvidhArthAnuvAdi ca bhASyam / 2 'ssyAnastimita' iti ca pAThaH / 3 ' styAnagRddhi' iti gha-pAThaH / 1' yogataH' iti pAThaH / 4' bhAvasambandha iti pAThaH /

Page #238
136 prakRtayaH . tatvArthAdhigamasUtram [ adhyAyaH 8 bhA0-savedyamasadedyaM ca vedanIyaM vibhedaM bhavati // 9 // TI-sadyamityAdi / sacchabdaH prAzastye / prazaMsA cAtmano'bhimataviSayatvam / asacchabdastadvaiparItye / cazabda uttaraprakRtisamucitau / vedanIyaM-vedyaM vibheda-dviprakAra bhavati // 9 // samprati caturthamUlaprakRtermohanIyanAmnaH uttaraprakRtiprapaJcAkhyAnAyAha- suutrm-drshncaaritrmohniiykssaaynokssaayvedniiyaakhyaastridvissoddshnvbhedaaH| samyaktvamithyAtvatadubhayAni kaSAyanokaSAyau anamohanIyasyA- ntAnubandhyapratyAkhyAnapratyAkhyAnAvaraNasaMjvalanavikalpATAviMzatiruttara- zcaikazaH krodhamAnamAyAlobhAH hAsyaratyaratizokabhayaju * gupsAH striipuNnpuNskvedaaH|| 8-10 // TI-mohanIyamUlaprakRteraSTAviMzatiruttaraprakRtayaH saGgrahabhedarUpAH sUtreNaiva nirdiSTAH / mohanIyazabdaH pratyekamabhisambadhyate / darzanamohanIyaM cAritramohanIyamiti saGgraheNa nirdezaH / punazcAritramohanIyamuttarabhedApekSayA saGgraheNaiva nirdiSTam / tadbhadAkhyAnaM tu kaSAyavedanIyaM nokaSAyavedanIyamiti / darzanamohanIya ityAdikA AkhyA yAsAmuttaraprakRtInAM tAstathA nirdissttaaH| tAsAM bhedapratipAdanArthamAha-tridviSoDazanavabhedA iti / nirdezakameNaiva jyAdayo bhedA yAsAM tAstathoktAH, darzanamohanIyottaraprakRtistribhedA, cAritramohanIyottaraprakRtibheidA, tau cAmra vikalpo, kaSAyavedanIyaM SoDazabhedaM, nokaSAyavedanIyaM navabhedamiti / evamiti evametA uttaraprakRtayo'STAviMzatiH sUcitAH mohniiyprkRteH| ___ adhunA tu jyAdibhedAn sUtreNaiva pratipAdayati-samyaktvamithyAtvatadubhayAnIti / samyaktvaM mithyAtvaM tadubhayamiti dvandvanirdezaH / tatvArthazraddhAnalakSaNaM samyaktvaM, tadviparItaM mithyAtvaM, tadubhayamiti samyagmithyAtacazraddhAnalakSaNam / evametat trividhaM darzanamohanIyaM sUcitam / kaSAyanokaSAyAvityanena cAritramohanIyabhedadvayAkhyAnam / .. anantAnubandhiprabhRti kaSAyAsta eva mohanIyam / akaSAyA hAsyAakaSAyasyArthaH dayaH, kevalAH kaSAyasamparkazUnyAH svakAryAsamarthA itykssaayaaH| sadaiva hi kaSAyasaMpRktAcAritramohanIyavyapadezyAH, alpakaSAyakAryatvAdakaSAyA iti / tatra kaSAyamohanIyabhedapradarzanArthamAha sUtrazakalam-anantAnubandhikrodhamAnamAyAlomA iti / anantaH saMsArastamanubadhanti tacchIlAzvetyanantAnubandhinaH krodhAdayaH / avidyamAnaM pratyAkhyAnaM yeSAmudayAt te pratyAkhyAnAH krodhAdayaH / apare punarAvaraNazabdamatrApi sambadhnanti-apratyAkhyAnAvaraNA iti / apratyAkhyAnaM dezaviratiH, tadapyAvRNvanti 1'prAzaMsye' iti -paatthH| 2 'rUpAstatraiva ' iti -pAThaH / 3 'samparkAH' iti Ga-pAThaH /

Page #239
sUtra] . .svopajJabhASya-TIkAlaGkRtam 137 kimuta sarvapratyAkhyAnamiti / mUlaguNapratyAkhyAnavidhAtavartinaH pratyAkhyAnAvaraNAH krodhAdayaH / svalpanimittaprAptAvapi yugapat saMjvalanAH saMjvalanAH krodhAdayaH / eSAM cAnantA nubandhyAdInAmekaikasya krodha-mAna-mAyA-lobhAkhyA vikalpA bhavanti, anantAnubandhina: krodhAdayaH, evamapratyAkhyAnAH pratyAkhyAnAvaraNAH saMjvalanAzceti / emete SoDazabhedAH kapAyavedanIyAH sUcitAH / hAsyetyAdinA sUtrAvayavena nokaSAyavedanIyamAcaSTe navabhedam / tadaSTAviMzatividhamAveditaM mohanIya karma sUtreNeti / adhunA bhASyamanusriyate - bhA0-tri-dvi-SoDaza-navabhedA yathAkramam / mohanIyabandho dvividhaHdarzanamohanIyAkhyazcAritramohanIyAkhyazca / tatra darzanamohanIyAkhyastribhedaH / tadyathA-mithyAtvavedanIyaM, samyattvavedanIyaM, sampagmithyAtvavedanIyamiti // . ___TI-tri-dvi-SoDaza-navabhedA yathAkramamityAdi / uktArtha caitabhASyam / darzanacAritra-kaSAya-nokaSAyamohanIyaprakRtayaHkrameNa tri-dvi-poddsh-nvbhedaaH| anenASTAviMzatividhatA pratipAditA mohanIyasya / mohanIyabandha ityaadi| yathoktakArakaprasiddho moha zabdo dvipra. kAro darzanamohanIyAkhyazcAritramohanIyAkhyazca / tatvArthazraddhAnaM darzanaM tanmohanAd darzanamohanIyam / prANAtipAtAdiviratizcAritraM tanmohanAcAritramohanIyam / tatra darzanamohanIyAkhyastribheda ityAdi / tatra-tayordarzanacAritramohanIyayordarzanamohanIyAkhyastribhedaH praka _ tibandhastAvaducyate / tadyathetyAdinA tameva darzayati-mithyAtvavedanIyadarzanamAhanIyasya mityAdi / tatra darzanamohanIyatraividhye satyapi bandho bhavatyekavidha eva traividhye'pi bandhaikatA "tattvArthAzraddhAnalakSaNamithyAtvavedanIyasya, na samyagmohanIyasya, nApi samyagmithyAtvamohanIyasyeti / yato mithyAtvapudgalA evaikarUpA baddhAH santaH kA''tmano'dhyavasAyavizeSAt sarvathA zodhitA mithyAbhAvapariNAma tyAjitAH samyagamithyAtvapariNati vA prApitAH samyaktva(samyagmithyAtva)vyapadezabhAjo bhavantIti // na tvevaMvidhA eva badhyante, daravizuddhAstu samyagmithyAtvavyapadezabhAja iti / yathA''ha " mithyAtvasya hyudaye, jIvo viparItadarzano bhvti| na ca tasmai saddharmaH, svadate pittodaye dhRtavat // 1 // " yathoktakrameNa ca mithyAtvazuddhau granthibhedasamanantaraM samyaktvAvAptiH / tatazca " samyaktvaguNena tato vizodhayati karma taca mithyAtvam / yadvacchakRtprabhRtibhiH zodhyante kodravA mdnaaH||1|| 1'kiM punaH sarve' iti ng-paatthH| 2'evametat SoDazabhedaM kaSAyavedanIyaM sacita' iti ca-pAThaH 3'svAdu ca ' iti Ga pAThaH, 'svadave' iti c-paatthH| 4 'chagaNapramukhaiH' iti g-paatthH|

Page #240
138 tArthAdhigamasUtram yat sarvathA tatra vizuddhaM tad bhavati karma samyaktvam / mizraM tu daravizuddhaM bhavatyazuddhaM ca mithyAtvam // 2 // " madanakodravAstu vyavasthA avizuddha-vizuddha-daravizuddhA iti dRSTAntIkRtAH / mithyAtvasamyattatvasamyagmithyAtveSu mithyAtvodayAcca tattvAzraddhA bhavati, viparItadRSTitvAt / yathA''ha-- nanu kodravAn madanakAn bhuktvA nAtmavazatAM naro yAti / zuddhAdI na ca muhyati mizraguNApi mizra vA // 1 // sa hi mithyAtvavAn guNaguNinoraikyAt tadudayAnuguNapariNAma vartitvAt pItamadyahatpUrabhakSaNa pitodayAd vyAkulIkRtakaraNapuruSavad yathA'vasthitArtharucipratighAtakAriNA mithyAnAnyathaiva pratipadyate / yathA''ha 44 19 " micchattatimirapacchAiyadiTThI rAgadosa saMjuttA / dhammaM jiNapannattaM bhavvAvi narA na royaMti // 1 // *micchAdiTThI jIvo uvaDhaM pavayaNaM na sahahaha / REET asambhAvaM uvaDhaM vA aNuvai || 2 ||" " paryamakkharaM ca ikaMpi jo na roeDa suttaniddihaM / sesa royatova humicchAdiTThI muNeyavvo // 1 // " 0 - saGgrahaNyAM ( gA0 167 ) sUtraM tu prativiziSTapuruSapraNItameva zraddhAgocara iti / yathoktam - " arhatproktaM gaNadharabdhaM pratyekabuddhabdhaM vA / sthaviragrathitaM ca tathA pramANabhUtaM tridhA sUtram // 1 // zrutakevalI ca tasmAdadhigatadazapUrvakazca tau sthavirau / AptAjJAkAritvAcca sUtramitarat sthavirabdham // 2 // " ahavA - " taM micchattaM jamasaddahaNaM taccANa jANa bhAvANaM saMsaiyamabhiggahiyaM aNabhiggahiyaM ca tivihaM ca // 1 // " - navapadazatake (1) [ adhyAyaH 8 1 'sarvathA'pi tatra vizuddhaM tad' iti gaca pAThaH / 2 'mizro'pi ' iti ga-pAThaH, 'mizrAdi' iti tu ca- pAThaH / 3 chAyA mithyAtvatimirapracchAditadRSTayo rAgadveSasaMyuktAH / dharmaM janaprajJaptaM bhavyA api narA na rocante // midhyAdRSTirjIva upadiSTaM pravacanaM na zradadhAti / zraddadhAtyasadbhAvamupadiSTaM vA'nupadiSTam // 4 'micchahiDI niyamA' iti pAThAntaraM karmaprakRtau 167 tame patrAGke / 5 chAyArthaM dRzyatAM 97 tamaM pRSTham / 6-7 ' dRSTaM ' iti ca pAThaH / * chAyA athavA tanmithyAtvaM yad azraddhAnaM tathyAnAM jAnIhi bhAvAnAm / sAMzayikamAbhiprahikamanAbhigrahikaM ca trividhaM ca //

Page #241
sUtraM 10] svopajJabhASya-TIkAlaGkRtam 139 samprati samyaktvavedanIyaM zuddhapudgalapratyayastatvArthazraddhAnapariNAma aatmnH| sa caupazamikAdibhedena paJcadhA pAra vyAkhyAtaH aupazamika-sAsvAdana-vedaka-kSAyopazamika-kSAyikA samyaktva- khyH| tatropazAnte darzanamohasaptake bhavatyaupazamikaM sadaiva samyaktva prakAraprapaJcaH mantarmuhUrtakAlAvacchinnaM, upazamasamyagdarzanakAle saMyojanA udayabhAvaM SaNNAmAvalikAnAmante kasyacid yAnti / upazamasamyaktvaM hi nitymevophnyte'nntaanubndhimiH| yathA''ha "saMyojanodayazcet syAdAsyadyetanA(?) samyaktvam / tasya tu vizuddhayatastadabhAvAt samyaktvamanavadyam // 1 // " kSAyopazamikasamyaktvapudgalacaramagrAsAnubhavakAle vedakasamyaktvaM, uditamithyAtvapudgalakSaye anuditamithyAtvopazame ca kSAyopazamikamuktaM, kSAyikaM tu niravazeSadarzanamohakSaye bhavati samyaktvam / na ca vizuddhapudgalakSaye tattvArthazraddhAnalakSaNasya pariNAmasyAbhAvaH / yathA''ha "prakSINe tarhi samyaktve, samyagdRSTiH kathaM mtaa| kSayo dravyasya tatreSTaH, pariNAmasya na kssyH||1||" samyagmithyAtvavedanIyamadhunocyate / prathamataH samyaktvamutpAdayana karaNatrayaM vidhAyopazamasamyatvaM pratipadyate / tato mithyAtvadalikaM tripuJjItvena pariNamayati zuddhamizrAzuddhatvena / yathA''ha-- " samyaktvaguNena tato vizodhayati karma tacca mithyAtvam / yadvacchakRtprabhRtibhiH zodhyante kodravA mdnaaH||1||" samyagmithyAtvaM ca tadvedanIyaM ceti, evaM pUrvayorapi draSTavyam / itizabdo darzanamohanIyeyattApratipattaye / darzanamohanIyaprakRtibandhamAkhyAya samprati cAritramohaprakRtibandhAcikhyAsayA jagAda bhA0-cAritramohanIyAkhyo dvividhH| kaSAyavedanIyaM nokaSAyavedanIyaM ceti| TI0-cAritramohanIyAkhyo dividha ityAdi / dviviklpshcaaritrmohprkRtibndhH| kaSAyavedanIyaM nokaSAyavedanIyaM ceti // etAvadbhedaM mUlatazcAritramohanIyam / yathAkrama tatsvarUpAkhyAnAyAha 1 'janodayAbhUtasyAvasyogatanA* ' iti ch-paatthH| 2 'muccArayan ' iti g-paatthH| 3-4 'danIyo kaSAyavedanIyazceti' iti g-paatthH|

Page #242
tattvArthAdhigamasUtram .. [adhyAyaH8 . bhA0--tatra kaSAyavedanIyAkhyaH SoDazabhedaH / tadyathA-anantAnubandhI krodho mAno mAyA lobhaH, evamapratyAkhyAnakaSAyaH pratyAkhyAnakaSAyaH saMjvalanakaSAya ityekazaH krodhamAnamAyAlobhAH ssoddshbhedaaH|| TI-tatretyAdi / tayocAritramohabhedayoH kaSAyavedanIyAkhyastAvadayaM ssoddshbhedH| tadyathetyanena bhedAnAvedayate-anantAnubandhI krodha ityAdi / anantaH saMsAro nAraka-tiyaG-manuja-devajanmajarAmaraNaparamparAlakSaNaH tadanubandhAdanantAnubandhinaH saMyojanAzca krodh-maan-maayaa-lobhaaH| tatra krodhopriitilkssnnH| mAno grvH| mAyA zAThyam / lobho gAya tRSNetyanAntaram / Aha ca___ saMyojayanti yannagmanantasaGkhyairbhavaiH kaSAyAste / saMyojanatAnantA'nubandhitA vA'pyatasteSAm // 1 // anantAnugandhinAM ca tAvat parvatarAjizailastambhadhanavaMzamUlakRmilAkSArAgodAharaNAni, evamapratyAkhyAnAvaraNakaSAyazcaturdhA krodhaadibhedenetytidishyte| pratyAkhyAnaM dvividhaM-dezaviratilakSaNaM sarvaviratilakSaNaM ca / tatra dezaviratilakSaNamalpaM tadAvaraNaM kaSAyopratyAkhyAnAvaraNakaSAyaH, sAmarthyAt apizabdaH samuccayArtho labhyate / ye svalpamAvRNvanti pratyAkhyAnaM te sarvaviratilakSaNamAvRNvantyeveti nAsti citram / kaSAya iti jAtivivakSAyAmekavacananirdezaH / Aha ca "AvRNvanti pratyAkhyAnaM svalpamapi yena jIvasya / tenApratyAkhyAnAvaraNAste nirvizeSoktyA // 1 // " naJ hi so'lpArthaH, upamArtho vA nan, pratyAkhyAnAvaraNavadapratyAkhyAnAvaraNaH / yathoktam___ "pratyAkhyAnAvaraNasadRktvAd vA tat tathA bhavati siddham / tarvabrAhmaNavacane tatsadRzaH puruSa eveSTaH // 1 // " eSAmudaye samyaktvalAbhaH sarvadezaviratilakSaNaM pratyAkhyAnaM nAsti / pratyAkhyAnAvaraNakaSAya iti tathaivAtidezaH / pratyAkhyAnazabdenAtra sarvaviratiparigrahaH tdaavrnnH| pratizabdaH prtissedhvcnH| pratiSedhasyAkhyAnaM prakAzanamAcAryAdisannidhau bhAvataH 'sarvAn prANino na hanmi yAvajjIvaM' ityAdi pratyAkhyAna, tadevaMprakAraM sthagayantIti pratyAkhyAnAvaraNAH / yathA''ha " sarvapratyAkhyAnaM yenAvRNvanti tadabhilaSato'pi / tena pratyAkhyAnAvaraNAste nirvizeSoktyA // 1 // " 1 'kAyatratyAkhyAnakaSAyasaMjvalanakaSAyavedanIyaM ceti kaSAyavedanIyAkhyaH SoDazabhedaH' iti ka-ga-pAThaH / 2 anena sambhAvyate yadutAsIt kazcit karmaviSayakagrantho yo'dhunA noplbhyte| 3 'samyaktvAd vA' iti g-paatthshcintniiyH| tattabrAhmavacane' iti c-paatthH||

Page #243
sUtra 10] .stropajJabhASya-TIkAlaGkRtam 141 pratyAkhyAnapariNAmajanmavighAtakAritvAt pratyAkhyAnAvaraNAH, na tu sata eva pratyAkhyAnasyeti vAkyArthaH / tathAcAhuH pUjyAH ( zrIjinabhadragaNikSamAzramaNAH ) "'NAsaMtassAvaraNaM Na so'bhvvaaivirmnnpsNgaa| paJcakkhANAvaraNA tamhA tassaMbhavAvaraNA // 1 // udae viraipariNaI na hoi jesiM khayAio hoi / paJcakkhANAvaraNA ta iha jahA kevalAvaraNaM // 2 // " -vizeSAvazyake (gA0 1236-1237) tadudayavartinazca dvAdazavidhagRhadharmAvAptiH / yathA''ha "zrAvakadharmo dvAdazabhedaH saMjAyate tatastasya / paJcatricatuHsaMkhyAvataguNazikSAmayaH shuddhH||1||" saMjvalanakaSAyasvarUpopapAdanAyAha-saMjvalanakaSAya iti / samastapApasthAnaviratibhAjamapi yatiM duHsahapariSahasaMpAte yugapat saMjvalayantIti saMjvalanAH / yathA''ha __ " saMjvalayanti yatiM yat saMvignaM sarvapApaviratamapi / tasmAt saMjvalanA ityaprazamakarA nirucyante // 1 // " itizabdaH kaSAyavedanIyasyeyattAmAha / ekaza iti / ekaikasya apratyAkhyAna-pratyAkhyAnAvaraNa-saMjvalanakaSAyasya krodhAdayo bhedAzcatvAra iti / tatrApratyAkhyAnakrodhAyudAharaNAni bhUrAjyasthimeSazRGgakademarAgAH pratyAkhyAnAvaraNakrodhAdeH reNurAjikASThagomUtramArgakhaJjanarAgAH saMjvalanakrodhAderjalarAjitinizalavAlehaharidrArAgAH / evamete SoDazabhedAH kaSAyavedanIyasyeti // prastAvaprAptaM nokaSAyavedanIyamucyate bhA0-nokaSAyavedanIyaM navabhedam / tadyathA-hAsya, ratiH, aratiH, zokaH, bhayaM, jugupsA, puruSavedaH, strIvedaH, napuMsakaveda iti nokaSAyavedanIyaM navaprakAram / / TI0-nokaSAyavedanIyaM navabhedamiti / kaSAyaikadezatvAt kaSAya vizeSatvAd vA nokaSAyA hAsyAdayaH / mizrArtho vA nozabdaH / kaSAyasahakRtA ete svakAryanivartanapratyalAH, na hyamISAM pRthak sAmarthyamasti / yaddoSazca yaH kaSAyastatsahacAriNa ete'pi tattadoSA eva bhavanti / etaduktaM bhavati-anantAnubandhyAdisahacaritAstatsvabhAvakA eva jAyante, tasmAdete'pi caraNopapAtakAritvAt tattulyatayaiva graahyaaH| tathA'nyenApyavAci "kaSAyasahavartitvAt , kssaayprernnaadpi| hAsyAdinavakasyoktA, nokaSAyakaSAyatA // 1 // " 1 chAyA nAsata AvaraNaM na sato'bhavyAdiviramaNaprasaGgAt / pratyAkhyAnAvaraNAH ttsttsmbhvaavrnnaaH|| udaye viratipariNatiH na bhavati yeSAM kSayAdito bhavati / pratyAkhyAnAvaraNAsta iha yathA kevalAvaraNam // 2 'tRNazalAkAva' iti g-paatthH|

Page #244
svArthAdhigamasUtram [ adhyAyaH 8 tadyathetyanena tatrApi nokaSAyAn svarUpeNAkhyAtumupakramate tatra hAsyanokaSAyamohodayAt sanimittamanimittaM vA hasati smayate raGgAvatIrNanaTavat / ratimohodayAd bAhyAbhyantareSu vastuSu prItiH AsaktiH / iSTeSu ca zabdAdi viSayeSu / aratimohodayAdeteSvevAprItiraratiH / zokamohodayAt paridevate hanti ca svamastakAdyavayavAn niHzvasiti roditi stanati loThati bhuvaH pITha ityAdi / bhayamohodayAt trasyatyudvijate vepata ityAdi / jugupsA mohanIyodayAt zubhAzubha dravyaviSayaM vyalIkamupajAyata ityAdi / puruSavedamohodayAt anekAkArAsu strISvabhilASaH AmraphalAbhilASa ivodriktazleSmaNaH, tathA saGkalpajAstrapItyAdi / strIvedamohodayAt nAnAkAreSu puruSeSvabhilASaH, saGkalpajeSu cetyAdi / napuMsaka vedamoho bahurUpaH, tadudayAt kasyacit strIpuruSadvaya viSayo'pyabhilASaH kila prAdurbhavati, dhAtudvayodaye mArjitAdidravyAbhilASavat, kasyacit puruSeSvevAbhilASaH, saGkalpajaviSaye cAnekarUpa ityAdi / itikaraNo nokaSAyeyattApradarzanArthaH / uktamevametanno kaSAya vedanIyaM navaprakAram / eSAM puruSAdivedAnAM trayANAmapi tIvrAdipariNAmasaMsiddhyartha dRSTAntAnAvizcikIrSurAha - bhA0-tatra puruSavedAdInAM tRNakASThakarISAgnayo nidarzanAni bhavantIti / evaM mohanIyamaSTAviMzatibhedaM bhavati // TI0 - puruSavedAdInAmiti kramaniyamamAcaSTe / tRNAdayaH kRtadvandvAH pratyekamagnizabdena sahAbhisambadhyante / nidarzanAni nidarzyanta iti dRSTAntA bhavanti / etAni ca kRtasannivezakramAt / itizabdo'nyAne kanidarzanapratipatyarthaH / tatra puruSavedamohAnerbhRzaM jvalataH samAsAditapratikriyasyAzveva prazamo jAyate, samAsAditatRNapulakasyeva nAtIva sthAsnuranubandhaH / strIvedajAtavedasastu bahutarakAlAvasthAyinaH sambhASaNasparzanendhanAbhivardhitasya cirAya prazamo jAyate, dRDhatarakhAdirAdikASThapravRddhajvAlAkalApajvalanasyeva / napuMsaka veda mahAmoha saptArciSastu samAsAditodayasya mahAnagarasya dAhadahanatulyasya karISakRzAnorivAntarvijambhamANadIptatarakaNanikarasya bahutarakAle'sya prazamo bhavati / sampratyupasaMharati - evamityAdi / uktena prakAreNa dvitriSoDazanavabhedalakSaNenASTAviMzatibhedalakSaNenASTAviMzatibheda mohanIyamuktam // saMmpratyanantAnubandhyAdikaSAyANAmudaye'yamAtmA samyaktvAdisAmAyikAnAM ka kiM labhate kiMvA na labhata iti pratipAdayiSurAha - bhA0 - anantAnubandhI samyagdarzanopaghAtI / tasyodayAt anantAnubandhyAdi- samyagdarzanaM notpadyate, pUrvotpannamapi ca pratipatati / apratyAkaSAyANAmudaye khyAnakaSAyodayAd viratirna bhavati / pratyAkhyAnAvaraNakaSAsamyagdarzanAdInAyodayAd viratAviratirbhavati, uttamacAritralAbhastu na bhavati / mupaghAtaH saMjvalanakaSAyodayAd yathAkhyAtacAritralAbho na bhavati // 1 ' kArISa' iti ca - pAThaH / 2 ' sAmpratam' iti Ga-pAThaH / 3 ' dayAddhi ' iti gha-pAThaH / 142 *

Page #245
sanaM 10 ] . svopajJabhASya-TIkAlaGkRtam TI0-anantAnubandhItyAdi / anantAnuvandhikaSAyodayaH samyagdarzanamupahanti, tadvidhapariNAmotpAdameva niruNaddhItyarthaH / etadeva spaSTayati-tasyodyAddhi samyagdarzanaM notpadyate prAgavAptamapi pratipatatIti / apratyAkhyAnetyAdi / sarvadezalakSaNAyA viraterabhAvaH / pratyAkhyAnetyAdi dezaviratirbhavati / uttamacAritraM sarvasmAt prANAtipAtAd viramAmItyevaMrUpaM tasya lAbho na bhavatIti / tushbdo'vdhaarnnaarthH| na jAtucideva bhavatIti / saMjvalanetyAdi / saMjvalanakoyodaye tvakaSAyacAritralAbho nAsti / pUrvoddiSTasAmAyikebhyo'nantaramathAkhyAtaH kriyAvizeSaH / athAkhyAtacAritraM sAkSAdanantarakAraNaM mukteriti / yathAkhyAtacAritraM vA, yena vA prakAreNa yathA bhagavadbhirAkhyAtamakaSAyaM cAritraM bhavatIti / sarvathA kaSAyAH saMsAre hiNDayanti jIvamiti kAkA pratipAdayati / yatasteSAmudaye prativiziSTajJAnakriyAvAptireva na samastIti / upazAntakSINakaSAyasya sato hi yathAkhyAtamiSyate / tatrApyupazAntakaSAyI kadAcitpAte'pi vizuddhisthAnAt kutazcinna zakyate / kSINakaSAyasya tu nAsti pratipAtaH / zAstre paryAyazabdairapi krodhAdikapAyANAM vyavahAro'stItyetat pradarzanamjodhasya paryAyAH bhA0-krodhaH koporoSo dveSo bhaNDanaM bhAma itynntrm| tabhAvAnusArINi tasyA(?)sya krodhasya tIvra-madhya-vimadhya-mandabhAvAzritAni nidanidarzanAni ca rzanAni bhavanti / TI0-krodha ityAdi / krodhanaM krodho'prItiH / kopanaM kopaH pUrvAvasthAto'nyathA pariNAmaH / roSaNaM roSaH tatpariNAmenArUSitatvAdAtmanaH / dveSaNaM dveSaH tatpariNAmasya vacanadvAreNa prakAzanAt nirdezanAt / bhaNDanaM kalahaH / bhAma iti krodhavizeSa iirssyaalkssnnH| evamAdayaH zabdAH krodhArthapratipAdakatvAdekArthAbhidhAyitvAdanAntarameveti // bhA0--tadyathA-parvatarAjisadRzo bhUmirAjisadRzo vAlukArAjisadRza udakarAjisadRza iti / TI0-adhunA'nantAnubandhyAdibhedasyaikaikasya krodhAdestIvAdibhAvadarzanArtha nidarzanAnyAha bhaassykaarH-tdythetyaadinaa| caturNAmapi krameNAnantAnubandhya-pratyAkhyAna-pratyAkhyAnAvaraNa-saMjvalanAnAM krodha-mAna-mAyA-lobhAnAmekaikasya cAturvidhyaM darzayati-parvatarAjisahaza ityAdi / parvatarAjyA sdRshH| parvataH pASANapuJjastadekadezo'pyupacArAcchilAdivibhAgaH parvataH, tatra rAjiH-bhidA parvatarAjiH tayA sadRzaH parvatarAjisadRzaH / zilAyAM rAjirutpannA yAvat zilArUpaM tAvadavatiSThate, na ca tasyAH sandhAnamasti, evamanantAnubandhI krodha utpanno bhavApekSayA yAvat tatra bhave jIvati tAvadapyanuvartate, na tasyAstyupasaMharaNopAyaH, tadanu maraNAca bhUyasA narakameti / apratyAkhyAnastu bhUmirAjisadRzaH saMvatsaramAtrakAlAnubandhI / bhUmau hi 1'prAgetanamapi ' iti u-paatthH| 2 'kaSAyatraye' iti i-paatthH| 3 'nAstItyataH pradarzanam' iti c-paatthH| 'pekSayA tatra' iti c-paatthH|

Page #246
144 ____tattvArthAdhigamasUtram .. [adhyAyaH 8 rAjirudbhUtA varSAsvavazyaMtayA sA nidhanamAyAti / krodho'pyevamutpanno varSAbhyantare prshaamytiiti|| pratyAkhyAnAvaraNastu vaalukaaraajisdRshH| vAlukAyAM hi rAjirutpannA prakarSatazcaturmAsAbhyantare bhUyaH sandhatte / krodho'pyevaM pratyAkhyAnAvaraNazcAturmAsAbhyantare niyamenopazAmyatIti // saMjvalanakrodhAgniH samudbhUtaH pAkSikapratikramaNakAle prakarSato vidhyAyatIti udakarAjisadRza iti samAkhyAyate / asya ca udakarAjisadRzAt pakSamAtrakAlasaMsUcakaM vijJeyam / bhA0--tatra parvatarAjisadRzo naam| yathA prayogavisrasAmizrakANAmanyatamena hetunA parvate rAjirutpannA naiva kadAcidapi saMrohati, evamiSTaviyojanAniSTayojanAbhilaSitAlAbhAdInAmanyatamena hetunA yasyotpannaH krodhaH A maraNAnna vyapagacchati jAtyantarAnubandhI niranunayastIbAnuzayo'pratyavamarzazca bhavati sa parvatarAjisadRzaH / tAdRzaM krodhamanumRtA narakeSUpapattiM prApnuvanti // TI-tatra parvatarAjisadRzo nAmetyAdinA granthenodAharaNAni bhAvayati / prayogaH puruSavyApAraH / vinasA-svabhAvaH / mizrakaraNAdubhayaparigrahaH puruSavyApArasvabhAvAbhyAmiti / eSAM trayANAmanyatamena hetuneti smbndhH| samprati krodhotpattenimittamAkhyAti-iSTArthaviyojanAdaniSTArthasaMyojanAdabhilaSitAlAbhAdityAdInAM kAraNAnAmanyatamena hetunA / yasyotpannaH krodha ityAdi / bhavAntaramapyanubadhnAti / niranunaya iti / anunayaH paracATukaraNAdikriyA tadabhAvAniranunayaH / apratyavamaze iti / avidyamAnapazcAttApapariNAmaH / zeSaM gatArtham / bhA0-bhUmirAjisadRzo nAma / yathA bhUmerbhAskararazmijAlAdAttasnehAyA vAyvabhihatAyA rAjirutpannA varSApekSasaMrohA paramaprakRSTA'STamAsasthitirbhavati, evaM yathoktanimitto yasya krodho'nekavarSasthAyI duranunayo bhavati, sa bhUmirAjisadRzaH / tAdRzaM krodhamanumRtAH tiryagyonAvupapattiM prApnuvanti // TI0-bhUmirAjisadRzo nAmetyAdi apratyAkhyAnakaSAyAnAzrityocyate, AttasnehAyA iti gRhItApItasnehAyAH, vAyunA cAbhyAhatAyA ityanekekAraNatAM bhUmirAjerAvedayate / jaghanyenASTamAsasthitirutkarSeNa varSasthitiriti / evaM yathoktetyAdinA dRSTAntena dASTontikamartha samIkarotIti / zeSaM sujJAnam // bhA0-vAlukArAjisahazo naam| yathA vAlukAyAM kASTha-zalAkA-zarkarAdInAmanyatamena hetunA rAjirutpannA vAyvIraNAdyapekSasaMrohA arvAg mAsasya saM 1 'vidhyAyatIti' iti g-c-paatthH| 2'sAdRzyaM iti ga-pAThaH / 3'parvatarAji0' iti gh-paatthH| / 'dhyayaM gacchati' iti gh-paatthH| 5 'sRtA' iti g-paatthH| 6'prayogaH vyApAraH' iti ca-pAThaH 7' pakSAda' iti u-paatthH| 8 'vidhasthAnIyo' iti gh-paatthH| 9kaM kAraNaM' iti ng-c-paatthH|

Page #247
sUtra 10 ] . .svopajJabhASya TIkAlaGkRtam 145 rohati, evaM yathoktanimitto yasya krodho'horAtraM pakSaM mAsaM cAturmAsyaM saMvatsaraM vA'vatiSThate sa vAlukArAjisadRzo nAma / tAdRzaM krodhamanusRtA manuSyeSUpapattiM prApnuvanti // _____TI-vAlukArAjisadRzo nAmetyAdi sujJAnam / jaghanyenAhorAtraM utkarSaNa saMvatsarapariNAmo'pIti / zeSaM gatArtham // bhA0-udakarAjisadRzo nAma / yathodake daNDazalAkA'GgulyAdInAmanyata. mena hetunA rajirutpannA dravatvAdapAmutpattyanantarameva saMrohati, evaM yathoktanimittotpanno yasya krodho viduSo'pramattasya pratyavamarzanotpattyanantarameva vyapagacchati sa udkarAjisadRzaH / tAdRzaM krodhamanusRtA deveSUpapattiM prApnuvanti // .TI-udakarAjisadRzo nAmetyAdi prAyaH sujJAnam / viduSa iti krodhapariNAmAbhijJasya / pratyavamarza:-pazcAttApaH hA~ duTukayamityAdikaH / zeSaM sujJAnam // bhA0--yeSAM tveSa caturvidho'pi na bhavati te nirvANaM prApnuvantIti // TI-yeSAmityAdi / anantAnubandhyAdicaturvidhakrodhakSapaNAnmuktiprAptiravazyaMbhAvinIti / * samprati mAnacAturvidhyapradarzanAyAhamAnazabdasya bhA0-mAnaH stambhaH garvaH utsekaH ahaGkAraH darpaH madaH smaya paryAyAH ityanAntaram // TI0-mAna ityAdi / srvdaa''tmpuujaakaaikssitvaatmaanH| stambhanAt stambhaH abanaterabhAvAt / garyo jAtyAdiH / utseko jJAnAdibhirAdhikye'bhimAna AtmanaH / ahaGkAro'. hameva rUpasaubhAgyasampanna iti / do balakRtaH / madyAdimavadanAlApadarzanAt mdH| parAparAdhasahanaprAyatvAt smayaH / sarva ete mAnavizeSA ityato'nAntaramiti / krodhasyevAsyApi tIvrAdibhAvapradarzanAyAha bhA0-tasyAsya mAnasya tIvrAdibhAvAzritAni nidarzanAni bhavanti / tadyathA-zailastambhasahazaH, asthistambhasadRzaH, dArustambhasadRzaH, tRNastambhasadRza iti / eSAmupasaMhAro nigamanaM ca krodhanidarzanaivyAkhyAtam // ___TI-tasyAsyetyAdi / tasyeti pUrvodiSTasya / asyeti paryAyabhedena nirdiSTasya / AdigrahaNAt madhyo mandazca bhAva:-AtmanaH pariNativizeSaH / anantAnubandhyAdiSu krameNa zailastambhasadRzetyAdhudAharaNAni yojyaani| eSAmityAdinA nirdizati / upasaMhAra upa 1 'krodhaH' ityadhiko gha-pAThaH / 2 'nimitto yasya' iti gha-pAThaH / 3 marzino' iti gha-pAThaH / 4 ' NAmaibhaidasya' iti ng-paatthH| 5'hA dukaya' iti u-paatthH| 6'prApnuvanti ' iti gh-paatthH|7/ltaastmbh' iti gh-paatthH| .

Page #248
mAyAzabda 146 tattvArthAdhigamasUtram . [ adhyAyaH 8 nayaH / yathA zailastambhastathA'nantAnubandhItyAdikrameNa / tasmAt kutazcinimittAdutpano mAnaH A maraNAnna vyapagacchati jAtyantarAnubandhI niranunayo'pratyavamarzazca bhavati sa shailstmbhsdRshH| tAdRzaM mAnamanusRtya narakeSUtpattiM prApnuvantIti nigamanagranthaH / cazabdaH samucitau / evamasthistambhasadRza ityAdiSvapi yathAyogamupanayanigamane vaktavye // . bhA0-mAyA praNidhiH upadhiH nikRtiH AcaraNaM vaJcanA dambha: paryAyAH kUTam atisandhAnam anAjaivamityanAntaram // TI-mAyA praNidhirityAdi / mIyate'nayA jantostiryagyonyAdijanmeti maayaa| praNidhiH vratApariNatAvAsaktiH praNidhAnaM / bAhyaceSTayopadhIyate bAhyata ityupadhiranyathApari NAmazcittasya / nikriyate'nayA paraH paribhUyata iti nikRtiH / Acaryate-abhigamyate bhakSyate vA parastayopAyabhUtayetyAcaraNam tathAca vRka-mArjAra-gRhakolikAdayaH prasiddhAH / paro vipralabhyate yayA sA vazvanA / dambhanaM dambho veSavacanAdyanumeyaH / kUTyate-dahyate amunA paraH parimANAntareNeti kUTa, sattvagrahaNaM vA kUTaM tadvat pariNAmaH / atisandhIyate'nena para iti atisandhAna atIvAnupravizya samdhAnamantaraGgatApradarzanaM tato vinAzaH / RjorbhAvaH ArjavaMtadviparItaM anArjavam-kAyamanovakratA / itizabda evArthe / evametAnyekArthAbhidhAyIni nAmAnIti // bhA0-tasyA mAyAyAstIvAdibhAvAzritAni nidarzanAni bhavanti / tadyathA-vaMzakuDaGgasadRzI, meSaviSANasadRzI, gomUtrikAsadRzI, nirlekhanasahazIti / atrApyupasaMhAranigamane krodhnidrshnaivyaakhyaate|| TI-tasyA ityAdi gatArtham / vaMzakuDaGgo-vaMzamUlamatikuTilaM RjukartumazakyaM upAyazatenApi / zeSaM gatArtha praayH| nirlekhanaM vardhakyavalekhanIdhArollikhitamatyantakuTilam / atrApItyAdi gatArtham // agasya bhA0-lobho rAgo gAdhya icchA mUchI snehaH kAGkSAbhiSvaGga paryAyAH ityanAntaram // TI-lobho rAga ityAdi / lubhyate'nena jIva iti lobhaH / AtmaraJjanAd rAgaH / prApteSTavastuSu gAya abhirakSaNAdi kArya gRddhilakSaNam / icchA'bhilASastrailokyaviSayaH / mUcchI prakarSaprAptA mohvRddhiH| striAtyaneneti snehaH pitRputrapanyAdiSu prItivizeSaH / bhaviSyatkAlopAdAnaviSayA kAGkSA / abhiSvaGgo bAhyAbhyantaropakaraNaviSayasukhe rAga AsaktiH / zeSaM pUrvavat // 1vyayaM gacchati' iti c-paatthH| 2 ''pacitatvevAdhIyata' iti ku-pAThaH / 3 'guhaNannaM (1) vA' iti -pAThaH / 4 'kuNasadRzI' iti gha-pAThaH / 5'zeSA gatArthAH prAyaH' iti ca-pAThaH / 6 'prApteSu' iti capAThaH / 7 ' yAmukhaH saGgaH saktiH ' iti ga-ca-pAThaH / lobhaza

Page #249
sUtraM 11] . svopajJabhASya TIkAlaGkRtam 147 bhA0-tasyAsya lobhasya tIvrAdibhAvAzritAni nidarzanAni bhavanti / tadyathA-lAkSArAgasadRzaH, kardamarAgasadRzaH, khaJjanarAgasadRzaH, haridrArAgasadRza iti / atrApyupasaMhAranigamane krodhanidarzanavyAkhyAte // TI0-lAkSArAgasadRza ityaadi| anantAnubandhyAdayaH krameNa yojyAH / zeSaM gatArtham // bhA0-eSAM krodhAdInAM caturNA kaSAyANAM pratyanIkabhUtAH pratighAtahetavo krodhAdInAM saca- bhavanti / tadyathA-kSamA krodhasya, mArdavaM mAnasya, ArjavaM raNopAyAH mAyAyAH, santoSo lobhasyeti // 10 // TI0-eSAM krodhAdInAmityAdi / prakRtAnupayogitvAdasambaddha ivAyaM lakSyate granthaH / mohanIyottaraprakRtisvarUpAkhyAnamArabdhaM, tatra krodhAdipratyanIkAH kSamAdaya iti kA prastAvaH ? / ucyate-mohanIyapradhAnAni hi karmANi, sarvadezopaghAtadvAreNa jantonarakAdibhavaprapaJcaprApaNe vijRmbhante / mohastatra tAvat kaSAyajanitaH / kaSAyavazAddhi bandhasthitivizeSaH sarvaduHkhAvAptizca / yathoktam ( upadezamAlAyAm ) " je aidukkhaM loe jaM ca suhaM uttamaM tihuyaNami / taM jANa kasAyANaM vuDhikkhayaheuyaM savvaM // 1 // " atastatsaMvaraNopAyabhUtAH kSamAdayo bhASyakAreNopanyastAH satatamete'bhyasanIyAH karmaNAM lAghavamicchatA mumukSuNA / bhASyaM gatArthaprAyam / pratyanIkAH zatrava ucyante puruSAH / bhUtazabda upamAnArthaH / zatrava ivocchedanasAdhAt / etadeva spaSTayati-pratighAtahetavo bhavantIti / atra ca mithyAdarzanamAdyakaSAyAzca dvAdaza sarvaghAtinyaH prakRtayaH savalana nokaSAyAstu dezaghAtinyaH // nanu ca sUcanAt sUtramiti laghu vidheyaM sUtralAghava sUtram / taccaivaM bhavati-dazenacAritramohanIyakaSAyanokaSAyavedanIyAkhyA parAmarzaH dvitriSoDazanavamedA ityeva vivakSitArthasaMgrahaH syAt / tatredamuktam" durvyAkhyAno garIyAMzca, moho bhavati bandhanaH / na tatra lAghavAdiSTaM, sUtrakAreNa durvacam // " iti // 10 // samprati kramaprAptasyAyuSkakarmaNazcatvAryuttaraprakRtisvarUpANyabhidhitsurAha-- sUtram-nAraka-tairyagyona-mAnuSa-daivAni // 8-11 // 1'mohatantratA ca kaSAyajanitA' iti ca-pAThaH / 2 chAyA. yad atiduHkhaM loke yacca sukhamuttamaM tribhuvane'pi / tadviddhi kaSAyANAM vRddhikSayahetukaM sarvam //

Page #250
AyuSo 148 tattvArthAdhigamasUtram .. [adhyAyaH 8 TI-nArakAdIni kRtadvandvAni prathamAvahuvacanena nirdiSTAni / yasyodayAt prAyogyaprakRtivizeSAnuzAyIbhUta AtmA nArakAdibhAvena jIvati yasya ca kSayAnmRta ucyate tadAyuH / Aha ca " svAnurUpAsavopAttaM, paudgalaM dravyamAtmanaH / jIvanaM yat tadAyuSka-mutpAdAdesya jIvati // 1 // AyuSazcAnnAdaya upagrAhakAH prathamavaddhasyeti / tasyaivambhUtasya karmaNa uttaraprakRticatuSTayaM varNyate bhA0-AyuSkaM caturbhedam-nArakaM, tairyagyonaM, mAnuSaM, daivamiti // 11 // TI-AyuSkaM caturbhedamityAdi bhASyam / AnIyante zeSaprakRtayastasminnupa bhogAya jIvenetyAyuH, zAlyodanAdivyaJjanavikalpA eva kAMsyapAtrAdhAravyutpattyarthaH bhoktuH paribhogAya kalpyante, AnIyate vA'nena tadbhavAntarbhAvI prakRtigaNa - ityAyuH rajjubaddhekSuyaSTibhArakavat , Ayatate vA zarIradhAraNaM prati bandha ityAyurnigaDAdivat / AyurevAyuSkam, caturgatikatvAt saMsArasya caturbhedam / tadbhedadarzanArthamAha-nArakamityAdi / tatra narakA utpattiyAtanAsthAnAni pRthivIpariNativizeSAstasambandhinaH sattvA api tAtsthyAnarakAsteSAmidamAyunArakam / tiryagyonaya eka-dvi-tri-catu:pazcendriyAsteSAmidaM tairyagyonam / manuSyAH saMmUrchana-garbhajAsteSAmidaM mAnuSam / devAnAM bhavanavAsyAdibhedAnAmidaM daivam / itizabdaH AyuHprakRtIyattApratipattaye // 11 // samprati nAmakarmottaraprakRtibhedAkhyAnAyAhasUtram-gatijAtizarIrAGgopAGganirmANabandhanasa~vAtasaMsthAnasaM hananasparzarasagandhavarNAnupUrvyagurulaghUpaghAtaparAghAtAtapodyouttaraprakRtayaH tocchAsavihAyogatayaH pratyekazarIratrasasubhagasusvarazubhasU. kSmaparyAptasthirAdeyayazAMsi setarANi tIrthakRttvaM ca // 8-12 // TI0-gatijAtItyAdiprAguddiSTA dvAcatvAriMzat piNDabhedA nAmakarmaNastatpratipAda nArtha sUtram / namayati-prApayati nArakAdibhAvAntarANi jIvamiti nAma / nAmazabdasya. athavA jIvapradezasambandhipudgaladravyavipAkasAmod yathArthasaMjJA / vyutpattyarthAH " namayati-prahayetIti nAma yathA zuklAdiguNopetadravyeSu citrapaTAdivyapadezapravRttirniyatasaMjJAheturiti / tatra gatinAma caturvidham / jAtinAma paJcavidham / zarIranAma 1 sahAyIbhUta' iti ca-pAThaH / 2 'yasya ' iti ng-c-paatthH| 3 'baddha ' iti Da-pAThaH / 4' saGghAtana...sparzanarasa' iti ga-pAThaH / 5 'prajvalayati' iti Ga-pAThaH / 6 'paJcavidhaM ' iti -pAThaH / nAmaka -

Page #251
sUtraM 12] stropajJabhASya-TIkAlaGkRtam 149 pazcavidham / aGgopAGganAma trividham / nirmANanAmaikadhA / saMsthAnanAma SoDhA / saGghAtanAma paJcavidham / bandhananAma paJcavidhaM paJcadazavidhaM vA / saMhanananAma SoDhA / gatyAdinAmakarma- sparzarasagandhavarNanAmaikaikavidham / AnupUrvInAma caturdhA / agurulaghunAmaipAntaramada kadhA / upaghAtaparAghAtAtapodyotocchAsanAmAnyekaikavidhAni / vihAyo - gatinAma dvidhA / pratyekazarIrasAdhAraNazarIratrasasthAvarasubhagadurbhagasusvaraduHsvarazubhAzubhasUkSmavAdaraparyAptAparyAptasthirAsthirAdeyAnAdeyayazo'yazastIrthaGkaranAmAnyekaikaprakArANyeva / evametA uttaraprakRtayo nAmakarmaNaH saptaSaSTiH / atra ca bandhanasaGghAtanAmanI zarIranAmAntarbhUte eva, ataH zarIraviSayatvAdeva nottrprkRtiH| pRthaksUtre yadupAdAnaM pArthakyena tat tayoH svarUpaprarUpaNArthamiti // bhA0-gatinAma jAtinAma zarIranAma aGgopAGganAma nirmANanAma bandhananAma saGghAtanAma saMsthAnanAma saMhanananAmasparzanAmarasanAmagandhanAmavarNanAmaAnupUvaniAma agurulaghunAma upaghAtanAma parAghAtanAma AtapanAma udyotanAma ucchAsanAma vihAyogatinAma / pratyekazarIrAdInAM setarANAM nAmAni / tadyathA-pratyekazarIranAma sAdhAraNazarIranAma trasanAma sthAvaranAma subhaganAma durbhaganAma susvaranAma duHsvaranAma zubhanAma azubhanAma sUkSmanAma bAdanAma paryApsanAma aparyApsanAma sthiranAma asthiranAma AdeyanAma anAdeyanAma yazonAma ayazonAma tIrthakaranAma ityetad dvicatvAriMzadvidhaM mUlabhedato nAmakarma bhavati / uttaranAmAnekavidham // ____TI-gatinAmetyAdi bhASyam / tatra gatinAmetyevamAdinA bhASyeNa ityetad dvicatvAriMzabidhaM mUlabhedato nAmakarma bhavatItyevamantena piNDaprakRtimAtramAkhyAyate / gatinAma / nAmazabdaH sarvatra jAtinAmAdiSvapi samAnAdhikaraNaH / AnupUrvyanAma, anye ___ paThantyAnupUrvInAma, tatazca prathamapAThe sUtramevam-AnupUvyogurulaghUpadhAta iti, yA itaratra AnupUrvyagurulaghUpaghAta iti / pratyekazarIrAdInAM dazAnAM setarANAmiti-sapratipakSANAM sAdhAraNazarIrAdInAM dazAnAM nAmAni-abhidhAnAni vakSyamANAni vijJeyAni / athavA pratyekazarIrAdInAM pUrvapadAnAM sAmAnAdhikaraNyavivakSAyAM nAmAnIti vyaktivivakSAto nAmazabda uttarapadaM bhavatIti / tadyathetyAdinoddezaH sAmAnAdhikaraNyena, pratyekazarIranAmAdikaM ante tIrthakaranAma prakRSTatvAt / itizabdaH pinnddprkRtiiyttaaprdrshnaarthH| etaditi nAma yathoktaM dvicatvAriMzadbhedaM bhavati saha bandhanasavAtanAmabhyAm / AsAM piNDaprakRtInAM samprati bhedapratipattaye babhASe-uttaranAmAnekavidhamiti / uttaraprakRtinAmetyarthaH / piNDaprakRtibheda itiyAvat / tadyathetyAdinA nirdizati 1 'saGghAta. paJcadazavidhaM vA' iti pATho na vidyate ca-pratau / 2 ' metena' iti ca-pAThaH / 3 'pRthagapAThi' iti g-paatthH|

Page #252
150 tattvArthAdhigamasUtram . . [ adhyAyaH 8 bhA0-tadyathA-gatinAma caturvidham-narakagatinAma, tiryagyonigatinAma, manuSyamatinAma, devagatinAma // TI0-gatinAmnaH piNDaprakRtezcatvAro bhedAH nrkgtinaamaadyH| tatra yasya karmaNa udayAbAraka iti vyapadizyate tannarakagatinAma / evaM tiryaggatinAmAditritayamapi vaktavyam // bhA0-jAtinAmno mUlabhedAH paJca / tadyathA-ekendriyajAtinAma, dIndriyajAtinAma, trIndriyajAtinAma, caturindriyajAtinAma, paJcendriyajAtinAma // TI-jAtinAmna ityAdi / jAtinAmeti piNDaprakRtirekendriyAdinA jAtipaJcakApekSayA / ete ca mUlabhedAH paJca / tadyathetyAdinA nirdizati, ekendriyjaatinaametyaadi| ekaM-prathamamindriyaM jAtiH-sAmAnyaM tadeva nAma,evaM dvIndriyajAtinAmAdicatuSTayamapi vAcyam / ekendriyajAtinAmakarmodayAdekendriya iti vyapadizyate / ekendriyasaMjJAvyapadezanimittaM ekendriyajAtinAma, jAtiriti sAmAnyena pRthivyAdibhedeSvanvitatvAta, ekendriyajAtinAmAntareNaikendriyasaMjJAyA abhAva eva syAt // bhA0-ekendriyajAtinAmAnekavidham / tadyathA-pRthivIkAyikajAtinAma, apkAyikajAtinAma, tejAkAyikajAtinAma, vAyukAyikajAtinAma, vanaspatikAyikajAtinAmeti // TI0-ekendriyajAtinAmAnekavidhamityAdi / ekendriyajAtayo'pi piNDaprakRtaya eva pRthivIkAyikAdibhedApekSayA / tadyathetyAdinA nirdizati, pRthivIkAyikajAtinAma pRthivyeva kAyaH pRthivIkAyaH sa eSAmasti te pRthivIkAyikAH teSAM jAtiH tadeva nAma pRthivIkAyikajAtinAma / pRthivIkAyikajAtinAmodayAt pRthiviikaayikvypdeshH| evaM zeSANi // ___ bhA0-tatra pRthivIkAyikajAtinAmAnekavidham / tadyathA-zuddhapRthivIzakarA-vAlako-pala-zilA-lavaNA-'ya-strapu-tAmra-sIsaka-rUpya-suvarNa-vajra-haritAla-hiGgulaka-manaHzilA-sasyakA-jana-pravAlakA-'bhrapaTA-bhraghAlikAjAtinAmAdi gomedaka-rucakAGka-sphaTika-lohitAkSa-jalAvabhAsa-vaiDUrya-candraprabha-candrakAnta-sUryakAnta-jalakAnta-masAraMgalvA-zmagarbha-saugandhika-pulakA-'riSTa-kAna-maNijAtinAmAdi ca // TI-tatra pRthivIkAyiketyAdi / anena punarapi pRthivIkAyikajAtinAnaH piNDaprakRtitvaM darzayati / tadyathetyAdinA zuddhapRthivyAdayo bhedAH prAg vyAkhyAtA nAnApudgalapariNAmAH pRthivIkAyikavyapadezabhAja iti // 1' nAmeti' iti gh-paatthH| 2' sAmAnyaM pRthi.' iti g-c-paatthH| 3 'TalAna' iti gha-pAThaH / 4 'nAmAni' iti ga-pAThaH / 5 ' sphuTika' iti gha-pAThaH / 6 'gallAzma ' iti gha-pAThaH /

Page #253
sUtraM 12] ..svopajJabhASya-TIkAlaGkRtam bhA0-apkAyikajAtinAmAnekavidham / tadyathA-upakledA-''vazyAya-nIhAra-hima-dhanodaka-zuddhodakajAtinAmAdi // ____TI--apkAyikajAtinAmAnekavidhamityAdi / tadyathetyAdinA nirdizati / upalledo heratanukaH bhUmenirgatya tRNAgrasthitaH / zeSA gatArthA bhedaaH|| __ bhA0--tejAkAyikajAtinAmAnekavidham / tadyathA-aGgAra-jvAlA-lAtArci-murmura-zuddhAgnijAtinAmAdi // vAyukAyikajAtinAmAnekavidham / tadyathA-utkalikA-maNDalikA-jhaJjhakA-dhana-saMvartakajAtinAmAdi // vanaspatikAyikajAtinAmAnekavidham / tadyathA-kanda-mUla-skandha-tvakkASTha-patra-pravAla-puSpa-phala-gulma-guccha-latA-vallI-tRNa-parva-kAya-zevAla-panaka-valaka-kuhanajAtinAmAdi / evaM dvIndriyajAtinAmaikavidham / evaM trIndriya-caturindriya-paJcendriyajAtinAmAnyapi // TI-tejAkAyiketyAdi gatArtham / dvi-tri catuH-pazcendriyajAtinAmAni zaGkhazuktikAdyupadehikApipIlikAdibhramarasaraghAditiryagmanuSyAdibhedena vAcyAni // zarIranAmottaraprakRtayaH paJca / tatpratipAdanAyAha bhA0-zarIranAma paJcavidham / tadyathA-audArikazarIranAma, vaikriyazarIranAma, AhArakazarIranAma, taijasazarIranAma, kArmaNazarIranAmeti / / TI-zarIranAmetyAdi / asArasthUladravyavargaNAnirmApitamaudArikazarIraM, tatprAyogyapudgalagrahaNakAraNaM yat karma tadaudArikazarIranAmocyate / vicitrazaktikadravyanirmApitaM vaikriya, tadyogyapudgalAdAnakAraNaM yat karma tad vaikriyazarIranAmAbhidhIyate / kAraNe kAryopacArAta prayojanaprasAdhanAyAhiyata ityAhArakazarIram / zeSaM pUrvavat / tejoguNadravyArabdhamuSNaguNamAhAraparipAcanakSama taijasaM zarIram / zeSaM pUrvavat / kuNDamiva badarAdInAmazeSakarmAdhArabhUtaM samastakarmaprasavanasamarthamaGkurAdInAM bIjamiva kArmaNazarIram / iyaM cottaraprakRtiH zarIranAmakarmaNaH pRthageva kamoSTakANAmudayabhUtAditi / / bhA0--aGgopAGganAma trividham / tadyathA-audArikAGgopAGganAma, vaikriyazarIrAGgopAGganAma AhArakazarIrAGgopAGganAma / punarekaikamanekavidham / tadyathA ___ aGganAma tAvat zironAma, uronAma, pRSThanAma, bAhunAma, aGgASTakam udaranAma, pAdanAma / upAGganAmAnekavidham / tadyathA-sparzanAma, rasanAma, ghrANanAma, cakSunAma, zrotranAma // 1 ' haritanuH ' iti Ga-pAThaH / 2 'thana' iti gha-pAThaH / 3 'karaNa' iti ca-pAThaH / 4 'kama' iti ca-pAThaH /

Page #254
152 tattvArthAdhigamasUtram [ adhyAyaH 8 TI0-aGgopAGgetyAdi / aGgAnyupAGgAni ca yasya karmaNa udyAnivartyante tadaGgopAGganAma trividham-audArika-vaikriyakA-''hArakabhedAt / tatrAGgAnyaSTau-uraH ziraH pRSThamudaraM karau pAdau ca / upAGgAni sparzanamastiSkAdIni / aSTAnAmaGgAnAmekaikasyopAGgamanekaprakAram / tatra zirodravyamadhikRtyopAGgAni bhASyakRt papATha bhA0-tathA mastiSka-kapAla-kRkATikA-zaGkha-lalATa-tAlu-kapola-hanucibuka-dazanI-cha-bhrU nayana-karNa-nAsAGapAGganAmAni zirasaH / evaM sarveSAmaGgAnAmupAGgAnAM nAmAni // TI-tathA mastiSketi / mastiSka mastuluGgaka ziro'GgasyArambhako'vayavaH para tathA kapAlAdayaH dezanAdayazca // nanu ca dhAtumadhye'dhItaM mastiSkaM nAGgana pratyaGgamiti kapAlAdivadArambhakatvAnmastiSkamapyupAGgaM ziraso'vaseyam / evamura prabhRtyaGgAnAmapyekaikasya vAcyAnyupAGganAmAni jvalanajalAnilavasudhAvanaspativarjajIveSu sambhavanti // bhA0-jAtiliGgAkRtivyavasthAniyAmakaM nirmANanAma // TI0-jAtiliGgAkRtIti / jAtirekendriyAdilakSaNA pazcadhoktA tasyAM jAtau liGgavyavasthAmAkRtivyavasthAM ca niyamayati yat, 'liGgaM striyAH puMso napuMsakasya ca yadasAdhAraNaM, AkAra AkRtiH-avayavaracanA tAM ca, yanirmApayati nirmANanAma taducyate / etaduktaM bhavati-sarvajIvAnAmAtmIyAtmIyazarIrAvayavavinyAsaniyamakAraNaM nirmANanAma prAsAdAdinirmANakalAkauzalopetavardhakivaditi // bhA0-satyAM prAptau nirmitAnAmapizarIrANAM bandhaka bandhananAma / anyathA hi vAlukApuruSavadanaddhAni zarIrANi syuriti / / TI-satyAM prAptAvityAdi / zarIranAmakarmodayAd gRhIteSu gRhyamANeSu vA tadyogyapudgaleSvAtmapradezasthiteSu zarIrAkAreNa pariNAmiteSvapi parasparamaviyogalakSaNaM yadi bandhananAma kASThajatuvat na syAt tato vAlukApuruSavad vighaTeran zarIrANi tadetena bhASyeNa pratipAditam / audArikabhedAzca paJcadhA, na ca bhedaH kRtyantaraM zarIranAmakarmaNaH / saGghAtaprakRtisvarUpanirUpaNAyedamAha. bhA0-baddhAnAmapi ca saGghAtavizeSajanakaM pracayavizeSAt saGghAtanAma dArumRtpiNDAya:piNDasaGghAtavat // TI-baddhAnAmapi cetyAdi / baddhAnAmapi ca pudgalAnAM parasparaM jatukASThanyAyena pradalaracanAvizeSaH saGghAtaH, saMyogenAtmanA gRhItAnAM pudgalAnAM yasya karmaNa udayAdaudArika 1 snigdhAdIni ' iti Ga-pAThaH / 2 'sparzanAdayazca ' iti ca-pAThaH / 3 'liGgaM tridhA puso napuMsakasya striyAca ' iti u-pAThaH / 4 tadanantaraM ' iti u-pAThaH / 5'yaH saGghAtavat' iti gh-paatthH|

Page #255
153 sUtraM 12] svopajJabhASya-TIkAlaGkRtam tanuvizeSaracanA bhavati tat saGghAtanAmakarma, pudgalaracanAkAreNa vipacyata iti pudgalavipAkyucyate / taccaudArikAdibhedAt paJcadhA, parasparavibhinnalepyakaracanAvizeSavaccharIrapariNAma eva [palakSyate / sa caivaMvidhaH karmabhedo yadi na syAt tataH pratyakSapramANavinizcayaH puruSayoSidgavAdilakSaNo nAnAzarIrabhedo naiva sambhAvyeta, saGghAtakakarmavizeSAbhAvAt / kAraNAnuvidhAyi ca kAyeM loke pratItam / saGghAtavizeSAdeva hi puruSAdizarIralakSaNo vibhAgena vyapadezaH / apizabdaH sambhAvanArthaH / cshbdo'vdhaarnnaarthH| satyeva bandhananAmni na syAd vishessH| yataH saGghAtavizeSajanakaM pracayavizeSAt saGghAtanAma / saGghAtavizeSasya janakamiti zelakSaNA SaSThIti nAsti samAsapratiSedhaH / sa tu pratipadavihitAyAH SaSThayAH pratiSedhaH pracayavizeSAditi / pracayavizeSAddhetoH pudgalAnAM vinyAsaH puruSastrIvizeSAtmakaH / cazabdo'vadhAraNArthaH / yanimittazca sa vinyAsastat saGghAtanAma / tatprasiddhodAharaNena bhAvayannAhadArumRtpiNDAyaHpiNDasaGghAtavaditi / gadyabandhanAnulomyAcAtra dviH piNDagrahaNam / dArumRdaya piNDavaditi duruccAraM syAt , ayodArumRtpiNDavaditi kiM na kRtam 1 apUtivacanAH khalvAcAryAH sakRdabhidhAya na nivartante, dArupiNDavat mRtpiNDavat ayaHpiNDavacceti dRSTAntatrayaM sulabhatvAt pratipattazcAtizAyiprabodhahetutvAt , dAvevayavasaGghAto dArupiNDaH / evaM. mRdavayavasaGghAto mRtpiNDaH / tathA'yo'vayavAnAM saGghAto'yaHpiNDaH / ta evAtraudArikAdizarIrayogyapudgalA~cetanenAtmanA''tmasAtkRtya saGghAtanAmakarmodayAt parasparaM saMhatAH santiSThanta iti // saMsthAnanAmasvarUpAkhyAnAyAha- bhA0-saMsthAnanAma SaDvidham / tadyathA-samacaturasranAma, nyagrodhaparimaNDalanAma, sAdinAma, kubjanAma, vAmananAma, huNDanAmeti // TI0-saMsthAnanAma SaDvidhamityAdi / saMsthitiH saMsthAnam-AkAravizeSaH / teSveva badhyamAneSu pudgaleSu saMsthAnavizeSo yasya karmaNa udayAd bhavati tat saMsthAnanAma, SaDvidhaM-SaTprakAram / tadyathetyanena SaDapi nAmagrAhamAcaSTe-samacaturasranAmetyAdi / samaM ca taccaturasraM ceti samacaturastram / yatastatra mAnonmAnapramANamanyUnamanadhikam, aGgopAGgAni cAvikalAni Urdhva tiryak ca tulyatvAt samaM caturasraM cAvikalAvayavatvAt svAGgulASTazatocchAyAGgopAGgayuktaM, muktinirmitalepyakavad vA / nyagrodhaparimaNDalanAmnastu nAbherupari sarvAvayavAH 1 'janakAvayavA vizeSAt ' iti Ga-pAThaH / 2 'strIzarIrAdikaH' iti ca-pAThaH / 3 'apUrtivacanAH' iti --pAThaH / 4'dhAyaniva' iti ng-paatthH| 5 'yathA mRtpiNDastathA' iti ga-pAThaH / 6 sa evamaudArikAdi / iti c-paatthH| 7 'zvatenAtma' iti ng-paatthH| 8 'sAcinAma' iti gh-paatthH| 9 'UrdhvatiryakSvatulya' iti u-paatthH| 20

Page #256
154 tatvArthAdhigamasUtram [ adhyAyaH 8 samacaturasrasaMsthAnalakSaNAvisaMvAdino'dhastAt punaruparitanabhAgAnurUpAstasya novayavA iti ata eva nyagrodhaparimaNDalaM taducyate / nyagrodhAkRtitvAt nyagrodhaparimaNDalamuparivizAlazAkhatvAditi / sAdinAmasvarUpaM tu nAbheradhaH sarvAvayavAH samacaturasralakSaNAvisaMvAdinaH upari tu tadanurUpAH / sAdIti zAlmalItarumAcakSate prvcnvedinH| tasya hi skandho drAdhIyAnuparitanA,ma tadanurUpA vizAlateti / kubjanAmasvarUpaM punaH kandharAyA upari hastapAdaM ca samacaturastralakSaNayuktaM saMkSiptavikRtamadhyakoSThaM ca kubjam / vAmananAma tu lakSaNayuktaM oSThagrIvAdi upari hastapAdayozca nyUnalakSaNaM vAmanam / huNDasaMsthAnaM tu yatra pAdAdyavayavA yathoktapramANavisaMvAdinaH prAyastadbhuNDasaMsthAnamiti / tathA coktam (bRhatsaGgrahaNyAm gA0 176) "tullaM vittharabahulaM ussehabahulaM ca maDahakodaM ca / heDillakAyamaDahaM savvatthAsaMThiyaM huDaM // 1 // " bhA0-saMhanananAma SaDUvidham / tadyathA-vajrarSabhanArAcanAma, ardhavarSabhanArAcanAma, nArAcanAma, ardhanArAcanAma, kIlikAnAma, sRpATikAnAmeti // TI-saMhanananAma SaDvidhamityAdi / atra pUrvavad vyAkhyA / tadyathetyAdinA paNNAmapi svarUpamAvirbhAvayati-vajrarSabhanArAcetyAdi, asthnAMbandhavizeSaH saMhananaM,RSabhaH ____ paTTaH, vajra-kIlikA, markaTabandhaH ya ubhayapArzvayorasthibandhaH sa kila ardhavarSabhanAgacaH nArAcaH / vajrarSabhanArAcA yatra saMhanane tad vajrarSabhanArAcasaMhananam , asthanA bandhavizeSa iti / ardhavajrarSabhanArAcanAma tu vajrarSabhanArAcAnAmadhaM kila sarveSAM vajrasyArdhaM RSabhasthAdhe nArAcasyAmiti bhASyakAramatam / karmaprakRtigrantheSu vajranArAcanAmaivaM paTTahInaM paThitaM, kimatra tatvamiti sampUrNAnuyogadhAriNaH kacita sNvidrte| ardhagrahaNAda vA RpamahInaM vyAkhyeyam / nArAcanAmni tu markaTabandha eva kevalo na kIliMkA na paTTaH / ardhanArAcanAmni tvekapAdhai markaTabandhaH, dvitIyapArzve tu kIlikaiva markaTabandhAH, atrApi karmaprakRtI naivaasti| kIlikAnAma vinA markaTabandhenAstho madhye kIlikAmAtram / mRpATikAnAma koTidvayasaMgate ye asthinI carmasnAyumAMsAvabaddhe tat supATikAnAma kiirtyte| sRpATikA-phalasaMpuTakaM yathA tatra phalakAni parasparasparzamAtravRtyA vartante evamasthInyatra saMhanane / tadevametAnyevaMvidhAsthisaGghAtalakSaNAni saMhanananAmAnyaudArikazarIra eva saMhanyante, lohapahanArAcakIlikApratibaddhakapATavaditi // 1'no'vayavA' iti Ga-pAThaH / 2 chAyA tulyaM 1 vistArabahulaM 2 utsedhabahulaM 3 ca maDabhakoSThaM ca / 4 adhastanakAyamaDabhaM 5 sarvatrAsaMsthitaM 6 haNDam // 3 'saMciyaM' iti ga-pAThaH / 4 'riNaH saMvidrate' iti ga-ca paatthH| 5'kIlapaTTaH' iti ku-paatthH| 6 'kIlimAtra' iti g-c-paatthH|

Page #257
155 sUtra 12] khoyajJabhASya-TIkAlaGkRtam - bhA0-sparzanAmASTavidhaM ktthinnaamaadi||rsnaamaanekvidhN tiktnaamaadi| gandhanAmAnekavidhaM surabhigandhanAmAdi // varNanAmAnekavidhaM kAlanAmAdi // TI-sparzanAmASTavidhamityAdi / audArikAdiSu zarIreSu yasya karmaNa udayAt kaThinAdiH sparza vizeSaH samupajAyate tat sparzanAmASTavidham / tAmaSTabhedatAM pratipAdayamAha--kaThinanAmAdIti / karkaza-mRdu-guru-laghu-snigdha-rUkSa-zItoSNanAmAni / svasthAne vanekabhedatvameSAM prakarSApakarSajanitam rasanAmAnekavidhaM tiktanAmAdi / rasanAmAnekabhedaM tikta-kaTu-kaSAyA-'mla-madhura-lavaNAkhyam / lavaNo madhurAntargata ityeke / anekavidhagrahaNaM tiktAdyantarbhedapratipAdanArtham / evamanyatrApyantarbhadA vaacyaaH| gandhanAmAnekavidhamityAdi / surabhigandhanAmAdi zarIraviSayaM saurabhaM durgandhittaM ca yasya karmago vipAkAnivartate tad gandhanAma / apare sAdhAraNaM gandhamAhustadasat / surabhiNA durgandhinA vA bhavitavyaM, na sAdhA raNaH kshcidstiiti| varNanAmAnekavidha kAmAdi / yasyodayAsAdhAraNa 5 ccharIreSu kRSNAdipaJcavidhavarNaniSpattirbhavati tad varNanAma kRSNa-nIla-logandhanirAsaH hita-pIta-zuklabhedam / sarvANi caitAni sparzanAmAdIni varNanAmAntAni zarIravartiSu pudgaleSu vipacyanta iti // AnupUrvInAmasvarUpanirUpaNAyAha-- bhA0--gatAvutpattukAmasyAntargatau vartamAnasya tadabhimukhamAnupUrdhyA tatmApaNasamarthamAnupUrvInAmeti // ___TI0-gatAvutpattukAmasyetyAdi / gamyate'sAviti gatirikAdyutpattisthAnam / tacca gatinAmakarmodayAdavApyate / tasyAM gatAvutpattumicchataH karmasAmarthyAdAtmanaH / antargato vartamAnasyeti / manuSyaH 'tiryagyo nivAcyaM yAvadutpattisthAnaM na prApnoti tAvadantargatiH tatra 'ktamAnasya kasyacijanmavatazcAnupUrvInAmakarmodayo bhavati / AnupUrvI ca kSetrasanivezakramaH / "anuzreNi gatirjIvAnAM pudgalAnAM ca" (a02 sU027) iti vacanAt / tatra yatkarmodayAdatizayena tadgamanAnuguNyaM syAt tadapyAnupUrvIzabdavAcyaM bhavati / taccAtmano gatyantaraM gacchata upagrahe vartate RSabhasyeva payaH / sA cAntagatidvividhA-RjvI vakrA ca / tatra yadA RjyA gacchati samayapramANayA tadA pUrvakarmaivAyuranubhavannAnupUrvInAmakarmaNaivotpattisthAna prAptaH puraskRtamAyurAsAdayati / vakragatyA punaH pravRttaH kUrparalAGgalagomUtrikAlakSaNayA dvitricatu:samayamAnayA vakrArambhakAle puraskRtamAyurAdate / tadeva cAnupUrvInAmApyudeti / nanu ca yathaiva gatAvRjvyAM vinA AnupUrvInAmakarmaNotpattisthAnamiyati tadvad vakragatyAmapi kasmAnneti ? ucyate-RjvyAM pUrvakAyuyopAreNaiva gacchati, yatra tatpUrvakarmAyuH kSINaM tatra tasyodaya itya 1 'jAtiAMcyasturyAvadu' iti c-paatthH| 2 'detyatizayena' iti g-c-paatthH| 3. RjuH vakrA ' iti - pAThaH / 4 'rantaMbhavamAnu' iti Ga-pAThaH / 5 ' krameNaivo' iti cha paatthH| . . ...

Page #258
156 tattvArthAdhigamasUtram [adhyAyaH 8 dhvayaSTisthAnIyasyAnupUrvInAmakarmaNaH / tadabhimukhamAnupUrvItyAdi / tadityanenAvivakSitagatirabhisambadhyate / yasyAM mRta utpatsyate tasyA abhimukhamanukUlamAnupUrvyA prativiziSTadezakrameNa tatprApaNasamarthamiti vakSyati, tadabhimukhamityanenAbhimukhyamAnaM pratipAditaM, bhUyastatpApaNasamarthamityanenAnupUrvAnAmakarmaNaH kAryamAdarzayati, taduditaM tadgatiprApaNe samarthapratyalam / AnupUrvInAmakarmAgresaraM narakagatyAnupUrvInAmAdi caturvidhaM bhavati / matAntarapradarzanAyAha-- AnupUrvAvyA- bhA0--nirmANanirmitAnAM zarIrAGgopAGgAnAM 'vinivezakramakhyAyAM matAntaram niyAmakamAnupUrvInAmetyapare // TI-nirmANetyAdi / nirmANanAmakarma vyAkhyAtaM prAka-jAtiliGgAkRtivyavasthAniyAmakaM nirmANanAmeti, nirmANakarmaNA nirmApitAnAM ghaTitAnAmavayavAnAmaGgAnAM bAhUdarAdInAM upAGgAnAM cAGgulikarNanAsikAdInAM vinivezakramaniyAmakaM-racanAnivezaH tasya kramA-paripATI ubhayapArzvato bAhU kaTeradho jAnunocoparyuparyanyatrApi vAcyaH kramastaniyAmakaM-niyamakAri / anenAGgenopAGgena cAtraiva sthAne viniveSTavyamityevamAnupUrvInAmApare pravacanapravRddhAH kathayantIti / * agurulaghuprakRtinirdhAraNAyAha bhA0-agurulaghupariNAmaniyAmakamagurulaghunAma // TI.-aguruladhvityAdi / pariNAmatrayasyAtra niSedho vivakSito gurutvalaghutvagurulaghutvAkhyasya / yasya karmaNa udayAt sarvajIvAnAmiha kubjAdInAmAtmIyazarIrANi na gurUNi na laghUni svataH, kiMtarhi ? agurulaghupariNAmamevAvarundhanti tat karmAgurulaghuzabdenocyate / sarvadravyANyeva ca pariNamante sthityAdinA'nekena svabhAveneti jainaH siddhaantH| tatrAguruladhvAkhyo yaH pariNAmaH tasya niyAmakatametat tatrodbhatazaktikamabhidhatta ityagurulaghunAma / sarvazarIrANi ca nizcayanayavRttyA na gurukAdivyapadezabhAJji / vyavahAranayAt tvanyonyApekSayA traividhyamanurudhyante / yathoktam " 'nicchayao savvaguruM savvalahuM vA na vijae davvaM / vavahArao u jujjai bAyarakhaMdhesu nannesu // 1 // " -bRhatkalpe 1.vinivezananiyAmakakramAnupUrvI' iti g-paatthH| 2 'nupUrvyAdi' iti u-paatthH| 3 'gatiliGgA' iti dd-paatthH| 4 'kintu' iti ng-paatthH| 5'kaM nidhate' iti ga-ca-pAThaH / 6 chAyA nizcayataH sarvaM guru sarvaM laghu vA na vidyate dravyam / vyavahArastu yujyate bAdaraskandheSu nAnyeSu // 7 zlokArthamidaM tu dRzyate vizeSAvazyake (gA0 660 ) api /

Page #259
sUtra'12] skopajJabhASya-TIkAlaGkRtam 157 upaghAtanAmasvarUpAkhyAnAyAhabhA0-zarIrAGgopAGgopaghAtakamupaghAtanAma / TI-zarIrAGgopAGgopaghAtakamiti / zarIrAGgAnAmupAGgAnAM ca yathoktAnAM yasya karmaNa udayAt parenekadhopaghAtaH kriyate tadupaghAtanAma / matAntaraM vAzabdena pratipAdayati bhA0-svaparAkramavijayAdyupaghAtajanakaM vaa|| TI0-kecidevamupaghAtajanakaM vA kecidupaghAtanAma vyAcakSate sUrayaH parAkramaHprANo vIrya, svo-nijaH parAkramaH svaparAkramaH tasyopaghAtaM janayati, samarthavapuSo'pi nirvIryatAmApAdayati svavijayaM copahanti / vijite'pyanyasmin naiva vijita iti vyapadezahetutAM pratipadyata iti / AdigrahaNAdanyadapi yadudbhUtaM karma tat tasyodayenopahanyata iti / parAghAtasvarUpaM nirUpayati-- bhA0-paratrAsapratighAtAdijanaka parAghAtanAma // TI-paratrAsetyAdi / yasya karmaNa udayAt kazcid darzanamAtreNaivojasvI vAksauSThavenAnyAM sabhAmapyabhigataH sabhyAnAmapi trAsamApAdayati parapratibhApratighAtaM vA karoti tat parAghAtanAma / AdigrahaNAt saMkSobhadRSTigatistambhanaparigrahaH // AtapanAmanirUpaNAyAhabhA0-AtapasAmarthyajanakamAtapanAma // TI-AtapasAmarthyajanakamiti / AtapatItyAtapaH / kartaryac / Atapyate vA'neneti AtapaH / puMsi saMjJAyAM ghH| tasyAtapasya sAmarthya-zaktiratizayo yena karmaNoditena jenyate tadAtapanAma / AGo maryAdAvacanatvAt sahasrAMzumaNDalapRthivIkAyapariNAma eva tad vipacyate, nAnyatreti // uddayotanAmasvarUpapratipAdanAyAhabhA0-prakAzasAmarthyajanakamuddayotanAma // TI-prakAzasAmarthyajanakamuddayotanAmeti / uddayotanamuddayotaH-prakAzo'nuSNaH khadyotakAdiprabhAvaH / saptArciHsavitRmaNDalAsambhavi, yasmAdagneruSNaH sparzo lohitaM rUpam , ataH prakAzasya sAmarthyam-atizayaM janayati yat taduddayotanAma / ucchvAsanAmasvarUpamAcaSTebhA0-prANApAnapudgalagrahaNasAmarthyajanakamucchAsanAma // 1. utpatteranekadhA ' iti Ga-pAThaH / 2 'prANIvIryAkhyo' iti i-pAThaH / 3 'kartavyaM ca ' iti -pAThaH / 4 'hanyeta ' iti a-paatthH| ,

Page #260
158 tatvArthAdhigamasUtram .. [ adhyAyaH 8 TI-prANApAnetyAdi / UrdhvagAmI samIraNaH prANaH / adhogatirapAnaH / tau ca mRtau pudgalAtmakAvityata Aha-pudgalagrahaNasAmarthyajanakamiti / prANApAnAvanantapradezaskandhapudgalapariNAmajanyau tadyogyapudgalAnAM grahaNam-AdAnaM tasya sAmarthyam-atizayaM janayati yat taducchvAsanAma, yasyodayAducchvAsanizvAsau bhvtH| vihAyogatisvarUpapratipAdanAyAhabhA0-labdhizikSaddhipratyayasyAkAzagamanasya janaka vihAyogatinAma // TI0-labdhizikSajhaityAdi / vihAya:-AkAzaH tatra gtirvihaayogtiH| sA dvidhA-zubhA ca azubhA ca / tatra prazastA haMsa-gaja-vRSAdInAm / aprazastA tUSTra-Taula-zRgAlAdInAm / tatra labdhivAdInAM devatvotpatyavinAbhAvinI / zikSayA RddhiH zikSarddhiH tapasvinAM pravacanamadhIyAnAnAM vidyAdyAvartanaprabhAvAd vA''kAzagamanasya labdhizikSacihetorjanaka vihaayogtinaamti|| pratyekazarIranAmanirdhAraNArthamAhabhA0-pRthakzarIranirvataka pratyekazarIranAma // TI-pRthakzarIranirvartakamityAdi / yasya karmaNa udayAdekaiko jIvaH prati pratyekaikaM zarIraM nivartayati tat pratyekanAmaikadvitricatuHpaJcendriyaviSayam / yathA pratyekavanaspatijIvo mUla-skandha-zAkhA-prazAkhA-tvaka-patra-puSpa-phalAdiSu pRthak zarIraM nirvatayati tathA dvIndriyAdayo'pIti / sAdhAraNazarIranAmAdyA bAdaranAmaparyavasAnA ekAdaza prakRtIH krameNa vyAcaSTe bhA0-anekajIvasAdhAraNazarIranivartakaM sAdhAraNazarIranAma / trasabhAvanirvatakaM trasanAma / TI0-anekajIvetyAdi / anekazabdenAnantasaGkhyAgrahaNam / anantAnAM jIvAnAmekaM zarIraM sAdhAraNaM kisalayanigodavajraprabhRti yathaikajIvasya paribhogastathA'nekasyApi / tadamina sad yasya karmaNa udayAnnivartate tat sAdhAraNazarIranAma / tathA trasetyAdi / trasyantIti trasA-dvitricatuHpaJcendriyalakSaNAHprANinaH, yasmAt tasya karmaNa udayAt teSu parispandoJjasA lakSyate, sa tAdRzo gamanAdikriyAvizeSo yasya karmaNa udayAd bhavati tat prasasvanirvatakaM trasanAma, tadudaye eva gatyAdikriyA bhavatIti so'vadhAryate / gamanaM tu tadudayAt svabhAvAca / tadudayAd dvIndriyAdInAM svabhAvAt paramANu-tejo-vAravAdInAmiti / kamalinIkhaNDAderdezAntara eva gamanazravaNAd vyabhicAra iti cena adhiSThAtRvyantarAnubhAvAnugrahAditi / 1madhItAnAM ' iti u-pAThaH / 2 'viSayANAM' iti u-paatthH| 3 'bhastadyasya'. iti u-pAThaH / / raNanAma' iti ga-pAThaH / 5 ' nAvadhAryate' iti ca-pAThaH /

Page #261
sUtra 12 .svopajJabhASya-TIkAlaGkRtam bhA0-sthAvarabhAvanivartaka sthAvaranAma | sthAvaramAvetyAdi / sthAvaranAma sthAnazIlaM sthAvaraM tadbhAvaH sthAvaratvaM nivartayati yat pRthivyambuvanaspatyAdilakSaNaM tat sthAvaranAmakarma / sthAnazIlatvaM tu sthAvaranAmakarmodayAdeva pRthivyambuvanaspatInAm / paramArthatastu tatra sthAvaranAmakarmodayAt sthAvaratvaM, pari. spando bhavatu mA vA'bhUt / evaM ca tejovAyvorapi sthAvaratvasiddhiH karmodayAdeveti / / bhA0-saubhAgyanirvartakaM subhaganAma / TI0-saubhAgyetyAdi / kamanIyaH subhago-manasaH priyastadbhAvaH saubhAgyaM tasya nirvatakaM-janakaM subhaganAma / / bhA0-daurbhAgyanirvatakaM durbhaganAma / TI0-daurbhAgyetyAdi / saubhAgyaviparItalakSaNaM durbhaganAma / aniSTo manaso yo'priyastadbhAvo daurbhAgyam / yasya karmaNa udayAditi // bhA0-sausvaryanirvartakaM susvaranAma / dauHsvayaMnirvartakaM duHsvaranAma / TI-sausvaryeti / yena zabdenocaritenAkarNitena ca bhUyasI prItirutpadyate tat susvaranAma / tadviparItaM duHsvaranAma / yat tu zrUyamANamasukhamAvahati tad duHsvrnaameti|| bhA0-zubhabhAvazobhAmAGgalpanirvartakaM zubhanAma / tadviparItanirvartaka azubhanAma / TI-zubheti / zubho bhAvaH pUjita uttamAGgAdistajanitaH zobhA pUjApuraskAraH zirasA pAdAdinA'sparzana mAGgalyamiti pavitraM tannivateka zubhanAma / tadviparItanirvatakamazubhanAma / zarIrAvayavAnAmeva hi zubhAzubhatA grAhyA / yathA pAdena spRSTaH krudhyatIti / / bhA0-sUkSmazarIranirvatakaM sUkSmanAma / bAdarazarIranirvartakaM bAdaranAma / / TI-sUkSmeti / sUkSma-lakSNaM adRzyaM niyatameva yasya karmaNa udayAd bhavati zarIraM pRthivyAdInAM keSAzcideva tat sUkSmazarIranAma / bAdarazarIranivartakaM bAdaranAma / bAdaraM sthala keyAzcid vidyAvatAM jIvAnAmiva yasya karmaNa udayAt sthUlazarIratA mavati tada bAdaranAmeti, na tu cakSuhyatAM pratItyApekSya sUkSmavAdaramiti // ' paryAptasthirAdeyayazasAM sapratipakSANAM svarUpanirUpaNAya prakramyate bhA0- paryAptiH paJcavidhA / tadyathA-AhAraparyAptiH, zarIraparyAptiA, indriyaparyAtiH, prANApAnaparyAptiH, bhASApAsiriti / paryAptiH kriyAparisamAptiH aatmnH| 1'manaso'priya' iti ca-pAThaH / 2 'bhUyasA.' iti c-paatthH| 3 rateti' iti ca-pAThaH /

Page #262
160 tattvArthAdhigamasUtram (adhyAyaH 8 TI-paryAptiH paJcavidhetyAdi / paryAptiH pudgalarUpAtmanaH kartuH karaNavizeSaH / yena karaNavizeSeNAhArAdigrahaNasAmarthyamAtmano niSpadyate tacca karaNaM yaiH pudgalaunirvaya'te te pudgalA AtmanA''ttAstathAvidhapariNatibhAjaH paryAptizabdenocyante / sAmAnyenoddiSTAM paryApti nAmagrAhaM vizeSeNa nirdidikSannAha-tadyathetyAdi / AhAragrahaNasamarthakaraNapariniSpattirAhAraparyAptiH / zarIrakaraNaniSpattiH zarIraparyAptiH / indriyakaraNaniSpattirindriyaparyAptiH / prANApAnau-ucchvAsaniHzvAsau tadyogyakaraNaniSpattiH prANApAnaparyAptiH / bhASAyogyapudgalagrahaNavisargasamarthakaraNaniSpattirbhASAparyAptiH / yathoktam "AMhArasarIreMdiya UsAsavaomaNo'hinivittI / hoi jao daliyAo karaNaM esA.u pajjattI // " itizabda iyattApratipAdanArthaH // nanu ca pada paryAptayaH pAramarSavacanaprasiddhAH kathaM paJcasaMkhyAkA iti ? ucyateindriyaparyAptigrahaNAdiha manaHparyApterapi grahaNamavaseyam / ataH paJcaiveti nizcayaH // nanu ca zAstrakAreNAnindriyamuktaM manaH, kathamindriyagrahaNAd graparyAptisaGkhyA- hISyate taditi ? ucyate-yathA zabdAdiviSayagrAhINi sAkSAccakSurAdIni parAmarzaH na tathA manaH, sukhAdInAM punaH sAkSAgrAhakaM manaH, na sampUrNamindriyamityanindriyamuktam / indraliGgatvAt tu bhavatyevendriyamiti // tathA kecidAcAryAH pRthagmana:paryAptigrahaNamadhIyata ityupariSTAdabhidhAsyate / yaccAvadhAraNaM paJcaiveti tad bAhyakaraNApekSayA / manaH punarantaHkaraNamataH pRthak paThantIti na kazcid doSaH / ubhayathA'pi manaHparyAptisambhava iti / paryAptiH pariniSpattirvivakSitakriyAparisamAptirAtmanastaijasakArmaNazerIrabhAja eva. audArikAdizarIraprekSAyAM prathamata evotpattAvetAzcintyante, janmAntaragrahaNakAla ityarthaH / yugapaccArabdhAH SaDapi krameNa niSpadyante, na samakam, uttarottaraparyAptInAM bahutarakAlatvAt / kramazAyam-AhAra-zarIre-ndriya-prANApAna-vacana-manolakSaNaH / tatrAhAraparyAptisvarUpanirUpaNAyAha bhA0-zarIrendriyavAmanaHprANApAnayogyadalikadravyAharaNakriyAparisamAptiH AhAraparyAptiH / gRhItasya zarIratayA saMsthApanakriyAparisamAptiH shriirpryaaptiH| saMsthApanaM racanA ghttnmityrthH| 1. nirdidRkSa ' iti ca-pAThaH / 2 'karaNapariniSpati' iti ca-pAThaH / 3 chAyA aahaarshriirendriyocchaasniHshvaasmno'bhinivRttiH| bhavati yasmAt dalikAt karaNa eSA tu paryAptiH // 4 'zarIra eva' iti Ga-pAThaH / .

Page #263
161 sUtraM 12] svopajJabhASya-TIkAlaGkRtam TI-zarIretyAdi / zarIrasyendriyANAM vAco manasaH prANApAnayozcAgamaprasiddhavargaNAkrameNa yAni yogyAni dalikadravyANi tepAmAharaNakriyA grahaNam-AdAnaM tasyAH parisamAptirAhArapayoptiH karaNa vizeSaH / atra ca manograhaNAt parisphuTamindriyagrahaNe na manaso'pyupAdAnamiti / sAmAnyena gRhItasya yogyadalasavAtastha zarIrAGgopAGgatayA saMsthApanakriyA-viracanakriyA tasyAH paryAptiH zarIraparyAptiH / saMsthApanazabdArthaprakAzanaM paryAyazabdairAvedayate-saMsthApanaM racanA ghaTanamityarthaH / zarIravargaNAyogyapudgalAnAM prtiniytaavyvenetyrthH| bhA0-tvagAdIndriyanirvartanakriyAparisamAptirindriyaparyAptiH / . TI-tvagiti sparzanendriyaM tadAdIndriyaM sparzana-rasana-prANa-cakSuH-zrotra-manolakSaNam / taMtra ca rUpanirvartanakriyAparisamAptirindriyapayoptiH // ___ bhA0--prANApAnakriyAyogyadravyagrahaNanisargazaktinirvartanakriyAparisamAptiH prANApAnaparyAptiH // TI-prANeti / prANApAnAvucchvAsanizvAsakriyAlakSaNau tayorvargaNAkrameNa yogyadravyagrahaNazaktiH-sAmarthya tannirvartanakriyAparisamAtiH praannaapaanpryaaptiH|| . . bhaa0-bhaassaayogydrvygrhnnnisrgshktinivrtnkriyaaprismaaptirbhaassaapyaaptiH| TI0-atrApi vargaNAkrameNaiva bhASAyogyadravyANAM grahaNanisargau tadviSayA zaktiH-sAmarthya tannivartanakriyAparisamAptirbhASAparyAptiriti // bhaa0--mnstvyogydrvygrhnnnisrgshktinirvrtnkriyaaprismaaptirmn:pyaaptirityeke| TI-manastvayogyAni manovargaNAyogyAni manaHpariNAmapratyalAni yAni dravyANi teSAM grahaNanisargasAmarthyasya nirvartanakriyAparisamAptirmana:paryAtiriti / eke vAcAryA bhedena manaHparyAptimupAdadate / indriyaparyApti noindriyaparyAptigrahaNena gRhNante / indriyaparyApti vyatirekeNa paThantItyarthaH / na punamanaHparyApti kecidicchanti kecineti // bhA0---AsAM yugapadArabdhAnAmapi krameNa samAsiruttarottarasUkSmataratvAta sUtradAdikartanaghaTanavat / yathAsaGkhyaM ca nidarzanAni TI0-AsAmityAdinA SaDapi paryAptayaH samakamArabdhAHkrameNa parisamAptimAsAdayantIti darzayati / kiM punaH kAraNaM vaiSamyega pariniSThAyA''sAmityAha-uttarottarasUkSma 1 svarUpa ' iti ca-pAThaH / 2 ' manazca' iti Ga-pAThaH / 3 rgasya paryAptasya' iti Ga-pAThaH / 4 'ryAptiranindriya' iti Ga-pAThaH / 21

Page #264
162 tatvArthAdhigamasUtram / adhyAyaH 8 taratvAditi / AhAraparyApteH zarIraparyAptiH sUkSmatarA bahutarasUkSmadravyanicayaghaTitA / tato'pIndriyaparyAptiH sUkSmatarA / tasyA api praannaapaanpryaaptiH| tato'pi vaakpryaaptiH| tatazca manaHparyAptiH susUkSmeti / taccottarottarasUkSmatvaM dRSTAntena bhAvayati-sUtradArvAdikartanaghaTanavaditi / sthUlasUtrakartikA sUkSmasUtrakartikA ca te kartanaM yugapadArabhete / tatra sthUlasUtrakartikA cirAya krukkuTakaM pUrayati / itarA tvAzu parisamApayati / dArughaTane'pyeSa eva kramaH / stambhAdInAM sthUlarUpanirvartanaM samacaturasrAdi svalpena kAlena kriyate, sa eva stambhaH kuhimapatracchedyaputrikAsaGghATakayuktazcireNa niSpAdyate tulyakAle'pi prArambhe / AdizabdAcitra-pustalepyakAdiparigrahaH / yathAsaGkhyaM ca nidarzanAnIti // anena SaNNAmapi paryAptInAM krameNa Sabhireva dRSTAntaiH svarUpamupakramate / ato dRSTAntasvarUpapratipAdanAyAha bhaa0-gRhdlikgrhnnstmbhsthuunnaadvaarprveshnirgmsthaanshynaadikriyaanivrtnaaniiti| paryAptinivartakaM paryAptinAma, aparyAptinivartakamaparyAptinAma, (apa. sinAma) tatpariNAmayogyadalikadravyamAtmanopAttamityarthaH // TI0-gRhadalikagrahaNetyAdi / tatra gRhadalikagrahaNenAhAraparyAptiM sAdhayati / gRhaM kartavyamiti sAmAnyena dalikamAdatte zAkAdikASTham / tataH sAmAnyopAtte dalike'tra stambhaH sthUNA vA bhaviSyatIti nirUpyate / evamanekapudgalagrahaNe satyatrAmI zarIravargaNAyogyAH pudgalAH zarIraniSpAdanakSamA iti zarIraparyAptiH / bhityAdhucchrAyarUpagRhAlocanAyAmapi satyAM katidvAramidaM prAmukhamudaGmukhaM vA pravezanirgamanArthamAlocyate, tathendriyaparyApti. rapyAtmana upayogavRttyA pravezanirgamanadvArasthAnIyeti / evaM prANApAnabhASAparyAptI api etenai va nidarzanena sAdhye / dArzantikabhedAt tu dRssttaantbhedH| tataH sadvArake'pi niSpanne samani atrAsanamatra zayanIyamatra bhujibhUriti sthAnazayanAdikriyAnivartanamAlocayanti gehinaH, tadvanmanaHparyAptirapi hitAhitaprAptiparihArApekSAlakSaNeti / evametAH SaT paryAptIryannivartayati tata kama paryAptinAma, ApAkaprakSiptanivRttaghaTavat / apayoptinAma tu aniSpannadhvaMsyaniSpannaghaTavaditi / etaduktaM bhavati-yasyodaye paryAptayo nAsAdayanti paripUrimatAmaparyApta eva mriyate, kadAcid vA vinApi bhavati yathA sammRcchenajamanuSyAdiriti // bhA0-sthiratvanirvatakaM sthiranAma / 'viparItamasthiranAma // TI0-sthiratvanivartakaM sthiranAma / yasyodayAccharIrAvayavAnAM sthiratA bhavati ziro'sthidantAdInAM tat sthiranAma / asthiranAmApi zarIrAvayavAnAmeva / yadudayAdasthiratA 1 'sUtrA-' iti Ga-pAThaH / 2 dhanuzcinAntargato gha-pAThaH / 3 'sthApayatIti' iti Ga-pAThaH / 4 'hAropekSA' iti ca-pAThaH / 5 'ghRtaghaTavat ' iti Ga-pAThaH / 6 'tadetadviparIta0' iti ga-pAThaH / 7 'ziromukhadantA' iti g-paatthH|

Page #265
sUtraM 13] svopajJabhASya TIkAlaGkRtam 163 calatA mRdutA bhavati karNatvagAdInAM tadasthiranAmeti / tadetadviparItamasthiranAmetyanena pratipAditam // bhA0-AdeyabhAvanirvartakaM AdeyanAma / viparItamanAdeyanAma // TI0-gRhItavAkyatvAdAdaropajananahetutAM pratipadyate udayAvalikApraviSTaM sat / etaduktaM bhavati-yasyodayena nAmakarmodayastenoktaM pramANaM kriyate yat kiJcidapi darzanasamanantarameva cAbhyutthAnAdi lokAH samAcarantItyevaMvidhavipAkamAdeyanAma / viparItamanAdeyanAma / yuktiyuktamapi vacanaM yadudayAna pramANayanti lokAH, na cAbhyutthAnAdharhaNAhasyApi kurvanti tadanAdeyanAma / athavA AdeyatA-zraddheyatA darzanAdeva yasya bhavati sa ca zarIraguNo yasya vipAkAd bhavati tadAdeyanAma / tedviparItamanAdeyanAmeti // bhA0--yazonirvartakaM yazonAma, tadviparItamayazonAma / ___TI0-yazaH-prakhyAtiH kIrtiH loke guNotkIrtanA prazaMsanA yadudayAt tad yazonAma / tadviparItaM ayazonAma / doSaviSayA prakhyAtirayazonAmeti // bhA0-tIrthakaratvanirvatakaM tIrthakaranAma // TI-tIrthakaratveti / yasya karmaNa udayAt tIrtha darzanajJAnacaraNalakSaNaM pravartayati yatigRhasthadharma ca kathayati AkSepasaMkSepasaMveganirvedadvAreNa bhavyajanasaMsiddhaye surAsuramanujapatipUjitazca bhavati tat tIrthakaranAmeti // nAmakarmabhedIkhyAnAya nAmazabdanirvacanamAcaSTe zabdArthapratItaye bhA0--tAMstAna bhAvAn nAmayatIti nAma / evaM sottarabhedo nAmakarmabhedo'. nekavidhaH pratyetavyaH // 12 // TI-tAMstAniti / tAMstAnAbhijAtyAdIn (bhAvAna ) nAmayati-abhimukhIkaroti saMsAriNaH prApayatIti nAmocyate / evamityAdinopasaMharati nAmakarmaprakRtivaktavyaM, uktena prakAreNa sottarabheda iti / gatizcaturdhA jAtiH paJcaprakAretyAdiruttaraprakRtibhedaH saha tena nAmakarmabhedo'nekavidho'vaseya iti // 12 // samprati prakRtibandhaM gotrasyAkhyAtumupakramate gotraprakRtI sUtram-uccainIcaizca // 8-13 // bhA0-uccairgotraM nIcairgotraM ca (dvibhedaM gotram) / tatrocairgotraM dezajAtikulasthAnamAnasatkAraizvaryAdyutkarSanivartakam / viparItaM nIcairgotraM caNDAlamuSTikavyAdhamatsyabandhadAsyAdinirvartakam // 13 // 1 'pramIkriyate' iti ca-pAThaH / 2' viparIta.' iti ga-pAThaH / 3 'yazobhAvanirva.' iti ga-pAThaH / 4 dhanuzcinAntargataH pATho gha-pustake nAsti /

Page #266
164 tattvArthAdhigamasUtram .. [ adhyAyaH 8 TI0-yadudayAjjIvo gacchatyuccainIMcaizca jAtIruccAvacAstad' gotraM dvividham-uccai#caizceti uccaigotraM nIcairgotram / cazabdo'vadhAraNArthaH / vibhedaM dviprakArameveti / tatroccaigotramityAdinA gotrakarmaNaH kAryamAvedayate / kAryaliGgaM hi kAraNaM tayordvayoH prakRtyoryaduccairgotraM tasyedaM kAryamiti darzayati / Aryadeze magadhA-'Gga vaGga kaliGgAdike sambhavaH jAtiH / piturandhayo harivaMzekSvAkuprabhRtiH / kulaM mAturanvayaH / so'pyevaMprakAra evogrbhojaadilkssnnH| sthAnamiti / prabhoH samIpe pratyAsananivezitvam / mAnaH pUjA svahastena tAmbUlapradAnAdiH / satkAro'bhyutthAnAsanAJjalipragrahAdiH kriyate tasyAsau, uccairgotrAdayaH aizvaryabhibhAzvarathapadAtiprabhRteH prAbhUtyaM utkarSApakarSabhAktvAdanekavidham / eSAM dezAdisambhavAnAM nirvartakamuccairgotram / viparItaM nIcairgotramiti / caNDAlAH prasiddhA eva maatnggaaH| caNDAlagrahaNaM ca pradarzanaM bahUnAM varuDakamurukkakAdInAm / mauSTikAH zaurikAdayaH / vyAdhA mRgayavo lubdhkaaH| matsyabandhAH prANAtipAtahetubhirAnAyAdibhirjIvanti ye| dAsabhAvo dAsyaM tannirvatakaM nIcairgotramiti / AdizabdAdavaskarazodhakAdiparigraha iti // 13 // aSTamaprakRterbandhasvarUpanirUpaNAyAha sUtram-dAnAdInAm // 8-14 // bhA0--antarAyaH pnycvidhH| tadyathA-dAnasyAntarAyaH, lAbhasyAntarAyaH, antarAyasya prakRti- bhogasyAntarAyaH, upabhogasyAntarAyaH, vIryasyAntarAya iti paJcakatvam // 14 // TI0-dAnAdInAm etAvat sUtram / tatra dAnAdInAmiti SaSThI prativiziSTasambandhApekSA / prastutazcAntarAyo mUlaprakRtivandhamAha-antarAyaH paJcavidha iti / tadyathetyanena paJcavidhatAM darzayati-dAnasyetyAdi / dAna-deyam / satyapi dravye na dadAti taddhi karmoditaM dIyamAnasya karmaNo vighnam-antarAyamantardhAnaM karotIti dAnAntarAyaH / dravye pratigrAhake ca sannihite'smai dattaM mahAphalamiti jonAno'pi dAtavyaM na dadAti / evaM lAbhabhogopabhogavIryAntarAyeSvapi yojyam / tathA kazcid vadAnyaH sarvadA dAnAdrekaraH samastArthibhyo yathAprArthanaM svazatyA nivizeSamUrjitacetA yasma yAcate'pi no visRjati pradeyamalpamapi tasya lAbhAntarAyakamAMdayaH / tathA sakRdupabhujya yat tyajyate punarupabhogAkSama mAlya-candanA'guruprabhRti, tacca sambhavAdapi yasya karmaNa udayAd yo na bhuGkte tasya bhogaantraaykrmodyH| 1 'muruktakAdInAm' iti c-paatthH| 2 'antarAyaH' ityadhiko ga-pAThaH / 3 ' mUlaprakRtibandhitanA(1)bhisambandha' iti c-paatthH| 4 'jAnannapi ' iti ca-pAThaH / 5 ' mUrcchita ' iti Ga-pAThaH /

Page #267
sUtraM 15 ] skopajJabhASya-TIkAlaGkRtam 165 strI-vastra-zayanA - Sssana - bhAjanAdirUpo bhogaH / punaH punarupabhujyate hi saH / paunaHpunyaM copazabdArthaH / sa sambhavannapi yasya karmaNa udayAna paribhujyate tat karma upabhogAntarAyAkhyam / vIryamutsAhaH ceSTA zaktiriti paryAzaH / tatra kasyacit kalpasyApyupacitavapuSo'piyUnospaprANatA yasya karmaNa udadyAt sa vIryAntarAya iti / uktalakSaNasya vIryAntarAyasya sAmastyenodayaH pRthivyaptejovAyuvanaspatiSu kSayopazamajanitatAratamyAt / dvIndriyAdestu vRddhiM vIryasya yAvaddhi caramasaMyacchAstha iti prakarSApakarSavizeSopalabdheH / utpanna kevale tu bhagavata sarvavIryAntarAyakSayaH / tatra tu niratizayaM vIryamiti / atra cASTAnAmapi karmaNAmuttaraprakRtInAM viMzatyuttaraM prakRtizataM bhavati -bandhaM pratItya etAvatyaH prakRtayo badhyante, samyaktvasamyagmithyAtvayorvandha nAsti / mithyAdarzanapudgalAnAmeva tathA pariNAmAtu, tAbhyAM saha dvAviMzatyuttaraM prakRtizatam / tAcemA H-- jJAnAvaraNaM paJcabhedam antarAyaM ca darzanAvaraNaM navadhA, vedyaM dvidhA gotraM ca, moho'STAviMzatibhedaH, AyuzcaturdhA, nAmakarmaNi gatizcaturvidhA AnupUrvI ca, jAtinAma paJcavidhaM, zarIranAma ca, bandhanasaGghAtanAmnoH zarIranAmAntargatatvAnna prakRtigaNanA, saMsthAnanAma SoDhA saMhananaM ca aGgopAGgaM tridhA, vihAyogatirdvidhA, varNagandharasasparzAgurulaghUpaghAtaparAghAtocchrAsAtapodyotatra sasthAvaravAdarasUkSmaparyAptAparyAptipratyekazarIra sAdhAraNazarIrasthirAsthirazubhAzubhasubhagAdurbhagasusvaraduH svarAdeyAnAdeyayazonAmAyazonAma nirmANanAmatIrthakaranA mAnyekabhedAni bhavanti // 14 // itthaM prakRtibandhanirUpaNamabhidhAya sthiticandhamabhidheyatayopakramamANa Aha-bhA0- uktaH prakRtibandhaH / sthitibandhaM vakSyAmaH / aro0 uktaH prakRtibandhaH / sthitibandhaM vakSyAma iti / prakRtibandho yathAvadabhihitaH / samprati sthitibandhamabhidhAsyAma iti pratijAnIte bhASyakAraH / tadabhidhitsayA cedamAha - sUtram - AditastisRNAmantarAyasya ca triMzatsAgaropamakoTIkoTyaH parA sthitiH // 8-15 // DhI0 - Adita ityAdi sUtram / AdAvAditaH aupasaMkhyAnikastasiH / AdyAdibhyastasirvAcyaH / tisRvacanamanyamUlaprakRtivyudAsArtham / tatazvAnyaprakRtya sampratyeyAntarAyavacanamantarasthitya vilaGghanArtham / sAmAnyasthityarthamityarthaH / cazabdenAntarAyasya samuccayaH / sAgarakoTInAM ca koTyaH / pareti prakRSTA, madhyamajaghanya sthitinirAsaH / sthitivacanaM pratijJAtopasaMhArArtham / AditastisRNAmityAdibhASyeNAnumartha pratipAdayati 1' samayastha ' iti ca - pAThaH / 2 ' pariNateH ' iti Ga-ca-pAThaH / sUtragatazabdapra yojanAni For.Private & Personal Use Only

Page #268
166 tattvArthAdhigamasUtram .. [ adhyAyaH 8 bhA0-AditastimRNAM karmaprakRtInAM jJAnAvaraNa-darzanAvaraNa-vedyAnAm antarAyaprakRtezca triMzat sAgaropamakoTIkoTyaH parA sthitiH // 15 // TI0-jJAnadarzanAvaraNavedyAnAmantarAyakarmaNazcaiSA sthitiH-avasthAnaM bandhakAjhAnAvaraNIyAdi- lAt prabhRti yAvadazeSaM nirjIrNamityeSa sthitikAlaH / evamAsAM catasRNAM prakRtInAmavAdhA- mUlaprakRtInAM utkRSTaH sthitibandha uktH| varSasahasratritayaM cAvAdhA kAlA kAlaH / bAdhAkAlastu yatprabhRti jJAnAvaraNAdikarma udayAvalikApraviSTaM yAvacca niHzeSamupakSINaM tAvad bhavati, taccodayAvalikAM pravizati bandhakAlAdArabhya triSu varSasahasreSvatIteSu, sa khalvavAdhAkAlo yatastat karma nAnubhUyate tAvantaM kAlamiti // 15 // atha mohanIyakarmaprakRteH kiyAna sthitibandha iti tadabhidhAnAyAha-- sUtram-saptatirmohanIyasya // 8-16 // bhA0-mohanIyasya karmaprakRteH saptatisAgaropamakoTIkovyaH parA sthitiH // 16 // TI-saptatirmohanIyasyeti / sAgaropamakoTIkovya itynuvrtte| tAH saptatisaMkhyayo sambadhyante / mohanIyetyAdinA etadeva spaSTataraM vivRNoti, pratipAditArtha caitad bhASyamiti / asyAstvabAdhAkAlaH sapta varSasahasrANi / tataHparaM bAdhAkAlo yAvadazeSa kSINamiti // 16 // nAmagotramUlaprakRtyoH sthitipratipAdanAyAha sUtram-nAmagotrayoviMzatiH // 8-17 // bhA0-nAmagotraprakRtyoviMzatiH sAgaropamakoTIkoTyaH parA sthitiH||17|| TI0-nAmakarmaNo gotrakarmaNazcaviMzatiH sAgaropamakoTIkoTyaH parA sthitiriti / nAmagotretyAdinA bhASyeNa spaSTIkRta esso'rthH| asyApyabAdhAkAlo varSasahasradvayamiti // 17 // AyuSkotkRSTasthitipratipAdanAyAha sUtram-trayastriMzat sAgaropamANyAyuSkasya // 8-18 // bhA0-AyuSkaprakRtestrayastriMzat sAgaropamANi parA sthitiH // 18 // TI0-trayastriMzadityAdi / trayastriMzat sAgaropamANi puurvkottitribhaagaabhydhikaani| trayastriMzadvacanAt koTIkovya iti nivRttam / pUrvakoTitribhAgazvAvAdhAkAlaH / AyuSkaprakRterityAdi bhASyaM sujJAnameva // 18 // 1 "evametAsAM ' iti ca-pAThaH / 2 . 0yakarma0 ' iti gha-pAThaH / 3 'yA'bhisamba0 ' iti ga-pAThaH /

Page #269
sUtraM 19 mvopajJabhASya-TIkAlaGkRtam 167 mUlaprakRtInAmuktaH sAmAnyena sthitibandha utkRssttH| sampratyuttaraprakRtInAM pratyekamu tkRSTo jaghanyazvocyate sUtrakramAzrayaNena / tatrAsadvedyaprakRtestriMzat sAgarosAtAsAtayoH para // pamakoTIkoTyaH sthitiH parA, jaghanyA sAgaropamasya saptabhAgAstrayaH parAparI bandhau palyopamasyAsaGkhyeyabhAgena nyUnAH, sadvedyasya paJcadaza sAgaropamakoTI koTya utkRSTA sthitiH, paJcadazavarSazatAnyabAdhA, jaghanyA dvAdazamuhUtoM, abAdhA'ntarmuhUrtam / atraitatsUtramAha sUtram-aparA ddhAdazamuhUrtA vedanIyasya // 8-19 // bhA0-vedanIyaprakRteraparA dvAdazamuhUrtA sthitiriti // 19 // . TI0-vedanIyaprakRtarityAdibhASyam / aparetyutkRSTApekSayA jaghanyo " cyate / aparA jaghanyetyarthaH / kathaM madhyamA neti cet vyaakhyaavishessaaddossH| adhareti vA sUtrapAThaH / apareti(?) spaSTameva sUtramadhIyate-jaghanyA dvAdazamuhUrteti // 19 // samprati nAmagotrayoruttaraprakRtInAM sthitirucyate / tatra nAmaprakRtInAM tAvat manuSyagatimanuSyagatyAnupUryorutkRSTaH sthitibandhaH paJcadaza sAgaropamakoTIkoTyaH paJcadazavarSazatAnyavAdhA, narakagatiH tiryaggatirekendriyA jAtiH paJcendriyajAtiH audArika-vaikriya-taijasakArmaNazarIrANi huNDasaMsthAnaM audArikAGgopAGgaM vaikriyAGgopAGgaM ca vajrasaMhananaM varNagandharasasparzanarakAnupUrvItiryagAnupUrvIaguru laghUpaghAtaparAghAtocchAsAtapodyotAprazastavihAyogavitrasa __ sthAvaravAdaraparyAptapratyekazarIrAsthirAsubhagadurbhagaduHsvarAnAdeyAyazaHkInAmakottarapraka- tinirmANanAmnAmutkRSTasthitibandho viMzatiH sAgaropamakoTIkovyaH tInAmutkRSTA sthitirabAdhA ca 'ca vrssshsrdvymbaadhaa| devagatirdevagatyAnupUrvI samacaturasrasaMsthAnaM vajrarSa bhanArAcasaMhananaM prazastavihAyogatisthirazubhasubhagasusvarAdeyayazAkIrtInAM daza sAgaropamakoTIkoTyaH parA sthitiH deza varSazatAnyabAdhA / nyagrodhasaMsthAnavajranArAcasaMhananayoAdazasAgaropamakoTIkoTyaH parA sthitiH dvAdaza varSazatAnyabAdhA / sAcisaMsthAnanArAcasaMhananayozcaturdazasAgaropamakoTIkoTya utkRSTA sthitiH, caturdaza varSazatAnyavAdhA / kubjasaMsthAnArdhanArAcasaMhananayorutkRSTA sthitiH SoDaza sAgaropamakoTIkovyaH SoDaza varSazatAnyabAdhA / vAmanasaMsthAnakIlikAsaMhananadvIndriyatrIndriyacaturindriyajAtInAM sUkSmApayotasAdhAraNanAmnAM cotkRSTA sthitiraSTAdaza sAgaropamakoTIkoTyA, aSTAdaza varSazatAnyabAdhA, AhArakazarIra etadaGgopAGgatIrthakaranAmnAmutkRSTA sthitiH sAgaropamakoTIkoTerantaH abAdhA 1 'zrayaNAt' iti ga-pAThaH / 2 rukta' iti Ga-pAThaH / 3 sthitibAdhA' iti ca-pAThaH / 4 'dvAdaza' iti ca-pAThaH /

Page #270
tattvArthAdhigamasUtram / [ adhyAyaH 8 tvantarmuhUrtam / evametA nAmakarmaNaH saptapaSTiruttaraprakRtayaH / zeSakarmaNAM tripaJcAzat / evaM ca viMzatyuttaraM prakRtizataM bhavati // samprati nAmaprakRtInAmeva jaghanyA sthitirucyate / manuSyatiryaggatipazcendriyajAtirau dArikataijasakArmaNAni saMsthAnapaTkaM audArikAGgopAGgaM saMhananaSaTkaM varNagandharasasparzAH tiryagmanuSyAnupUjyau~ aguruladhUpaghAtaparAghAtocchvAsAtapodyotAH prazastAprazaste vihAyogatI trasasthAvarazubhAzubhasubhagadubhaMgasusvaraduHsvarasUkSmavAdaraparyAptApayoptapratyeka nAmaprakRtInAM . sAdhAraNazarIrasthirAsthirA''deyAnAdeyanirmANAyazasAM sAgaropamasya dvau jaghanyA sthitiravAdhAca saptabhAgau jaghanyA sthitiH palyopamAsaGkhyeyabhAgena nyUnau, avAdhA tvantarmuhUrtakAlaH, devanaragatI AdyaM jAticatuSka vaikriyazarIraM etadaGgopAGgaM narakadevAnupUrvINAM jaghanyA sthitiH sAgaropamasahasrasya dvau saptabhAgau palyopamAsaMkhyeyabhAgabhAgena nyUnau, abAdhA kAlo'ntamuhUteH / AhArakazarIre tadaGgopAGgatIrthakaranAmnAM jaghanyA sthitiH sAgaropamakoTIkoTyantaH, abAdhA tvantarmuhUrtakAlaH / yazAkIrte dhanyA sthitiraSTau muhUrtAH, abAdhA tvantarmuhUrtakAla iti, atra sUtropanibandhaH kRto vAcakeneti, itarA tu madhyamA bhuvktvytvaadupekssitaa| sUtram-nAmagotrayoraSTau // 8-20 // bhA0-nAmagotraprakRtyoraSTau muhUrtA aparA sthitirbhavati // 20 // TI0-nAmagotraprakRtyorityAdi bhASyaM gatArtham / evametAsAM nAmaprakRtInAM saptaSaSTisaMkhyAnAmutkRSTA jaghanyA ca sthitirukleti / samprati gotrakarmaNa uttaraprakRtyorjaghanyA sthitirabhidhIyate / nIcairgotrasya jaghanyA sthitiH sAgaropamasya dvau saptabhAgau palyopamAsaMkhyeyabhAgena nyunau, abAdhA tvntrmuhuurtkaalH| uccairgotrasthitijaghanyenASTau muhUrtAH, abAdhA tvantarmuhUrtakAla iti, atrApi sUtrAnupravezaH // 20 // paJcAnAM jJAnAvaraNaprakRtInAM cakSurAdidarzanAvaraNaprakRticatuSTayyAH paJcAnAM cAntarAya mA prakRtInAM japanyA sthitirantarmuhUrtakAlaH, abAdhApyantarmuhUrta eva / darzanAuttaraprakRtInAM varaNe nidrApaJcakasya jaghanyA sthitiH sAgaropamasya trayaH saptabhAgAH jadhanyA sthitira- palyopamAsaGkhyeyabhAgena nyUnAH / mohanIyaprakRteH mithyAtvasya sapta bAdhA c| bhAgAH sAgaropamasya jaghanyA sthitiH palyopamAsaGkhyeyabhAgena nyuunaaH| anantAnuvandhyapratyAkhyAnapratyAkhyAnAvaraNakaSAyANAM dvAdazAnAM catvAro bhAgAH sAgaropamasya jaghanyAsthitiH plyopmaasngkhyeybhaagnyuunaaH| saMjvalanakrodhasya jghnyaasthitimaasdvym,antmuhuurtshcaabaadhaa| saMjvalanamAnasya jaghanyA,sthitirmAsaH antrmuhuurtmvaadhaa| saMjvalanamAyAprakRterjagha 1'SaSTerutkRSTa ' iti ca-pAThaH / 2 ' catvAro bhAgAH sAgaropamasya ' iti ca-pratau nAsti /

Page #271
sUtre 22] . . svopajJabhAgya - TIkAlaGkRtam 169 nyArzvamAsaH, abAdhA antarmuhUrtakAlaH / saMjvalanalobhasyAntarmuhUrta kAlA sthitirjaghanyA, avAdhApyantarmuhUrta eva / puMvedasya jaghanyA sthitiraSTau varSANi, abAdhA antarmuhUrtakAlaH / hAsyaratyaratibhayazokajugupsAstrInapuMsakavedAnAM jaghanyA sthitiH sAgaropamabhAgau dvau palyopamAsaGkhyeyabhAganyUnau, antarmuhUrtazvAbAdhA | devanArakAyuSAM jaghanyA sthitiH daza varSasahasrANi, abAdhA antarmuhUrtakAlaH / tiryagmanuSyAyuSAM jaghanyA sthitiH kSullakabhavagrahaNam, abAdhA antarmuhUrtakAla iti // evameteSAM jJAnadarzanAvaraNamoddAyuSAM karmaNAM yatrAntarmuhurtakAlA sthitistatredaM sUtramupatiSThatesUtram -- zeSANAmantarmuhUrtam // 8--21 // bhA0-- - vedanIya- nAma - gotraprakRtibhyaH zeSANAM jJAnAvaraNa-darzanAvaraNa-mohanayA - ssyukA - ntarAyaprakRtInAmaparA sthitirantarmuhUrtaM bhavati // 21 // TI0 - vedanIyetyAdi bhASyaM sugamamiti / bhA0--- uktaH sthitibandhaH / anubhAvabandhaM vakSyAmaH // TI0 - sampratyanubhAvabandhavivakSayA Aha-uktaH sthitibandhaH / anubhAvabandhaM vakSyAma iti pratijJAtaM tannistaraNAyAha sUtram - vipAko'nubhAvaH // 8--22 // dI0 -- vipAko'nubhAva iti / vipacanaM vipAkaH - udayAvalikApravezaH / karmaNAM viziSTo nAmAprakAro vA pAko vipAkaH - aprazastapariNAmAnAM tIvraH, zubhapariNAmAnAM mandaH / yathoktakarmavizeSAnubhavanaM anubhAvaH "kRtyalyuTo bahulaM" (pA0 a0 3, pA0 3, sU0 113) iti vacanAt / athavA''tmanA'nubhUyate yena karaNabhUtena bandhena so'nubhAvabandhaH / " karaNAdhikaraNamoca" (pA0 a0 3, pA0 3, sU0 117) iti ghaJ / anuzabdasya samudAyArtha pradarzanam / anugato vA bhAvo'nubhAva iti prAdisamAsaH kriyAlopI / sarvAsAM hi prakRtInAM phalaM vipAkodayAnubhAvabandhAjjIvasyAnusamayaM karmAnubhavana micchaa'nicchaapuurvkm| tadyathA-jJAnAvaraNasya phalaM jJAnAbhAvaH darzanAvaraNasyApi phalaM darzanazaktyuparodha iti / evaM sarvakarmaNAM svakAryabandho'nubhUtiriti / bhA0-- sarvAsAM prakRtInAM phalaM vipAkodayo'nubhAvo bhavatIti / vividhaH pAko vipAkaH, sa tathA cAnyathA cetyarthaH / jIvaH karmavipAkamanubhavan karmapratyayamevAnA bhogavIryapUrvakaM karmasaGkramaM karoti / DI0 - sarvAsAM prakRtInAmityAdi bhASyam / sarvAsAmiti kAryagrahaNam / karmabandhasya phalaM vipAkaH tasyodayo'nubhAva iti paryAyakathanena vyAkhyA bhavati / vedyate avazyaM - bhAvI vipAkaH sarvasya karmaNaH / vizabdArthamAcaSTe - vividho- nAnAprakAraH pAko vipAka * 1 anubhAgabandha ' iti ga-pAThaH / 2 ' bandhanaM ' iti ga-pAThaH / 3 ' bhavati' iti ghapAThaH / 22

Page #272
170 tattvArthAdhigamasUtram . [ adhyAyaH 8 ucyte| tadvaividhya 'nirUpayati-tathA cAnyathA cetyarthaH / yathA yenAdhyavasAyaprakAreNa yAdRgbhAvaM baddhaM karma tat tathA tenaiva prakAreNa vipacyate anyathA ca, prakArAntareNApItyarthaH / anubhAvo vipAko rasa iti paryAyAH / sa ca tIvamandamadhyamAvasthAbhedaH zubhazcaikakaH / tatra kadAcicchubhamapyazubharasatayA'nubhUyate, azubhaM ca zubharasatayeti vaividhyArthaH / tathA cAha " tAsAmeva vipAkanibandho yo naamnirvcnbhinnH| sa raso'nubhAvasaMjJastIvo mando'tha madhyo vA // 1 // " tatra cASTaprakAre karmaNi kizcit karma pudgaleSveva vipacyate, tatpudgalAn pariNamayati nAnAprakAreNa, kizcid bhavavipAki prAptajanmana AtmanaH zarIravato vipacyate / aparaM tu kSetravipAki, kSetrAntare vipacyata ityarthaH / anyajjIvavipAkIti, jIva eva vipacyate iti / evaM caturdhA vipacyate / tathA cAha "saMhananaM saMsthAnaM varNasparzarasagandhanAmAni / aGgopAGgAni tathA zarIranAmAni sarvANi // 1 // keSAzcit karmaNAM agurulaghuparAghAtopaghAtanAmAtapodyotanAmAni / pudgalAdiSu vipacanam pratyekazarIrasthirazubhanAmAnItaraiH sArdham // 2 // prakRtaya etAH pudgalapAkA bhavapAkamuktamAyuSkam / kSetraphalamAnupUrvI jIvavipAkAH prakRtayo'nyAH // 3 // " kathaM punaranyathA bandho'nyathA vipAkarUpo rasa iti pratipAdanAyAha-jIvaH karmavipAkamanubhavanityAdi / sthityutpattivyayapariNAmyAtmA karmaNo jJAnAvaraNAdikasya vipAka bhuJjAno rasamanubhavana-vedayamAnaH prakRtInAM saGkramaM karoti / sa ca sakramaH karmapratyayaHkarmahetuka eva, nirnimitto yaH syAdanAbhogo hi jJAnAvaraNodayaH / anaabhogviirypuurvkrmsikrmo'mismbdhyte| karoti kriyate Abhujata:-adhyavasyatazceSTA''tmano yA tadAmogavIryamanAmuJjato'nadhyavasyataH sAmarthya viziSTakriyApariNAmaH anAbhogavIrya tatpUrvakaM-tadadvArakaM karmasakramaM vidhatte / sa punaH sakramaH kAmu prakRtiSu kAsAM vA prakRtInAmityAha - ___bhA0-uttaraprakRtiSu sarvAsumUlaprakRtyabhinnAsu, natumUlaprakRtiSu sakra. mo vidyate, pandhavipAkanimittAnyajAtIyakatvAt / TI-uttaraprakRtiSvityAdi / mUlaprakRtyapekSayA uttaraprakRtyabhidhAnam / aSTau mUlaprakRtayo jJAnAvaraNAdikAH / uttaraprakRtayastu paJcabhedaM jJAnAvaraNamityAdikAH / tatrotaraprakRtInAmevottaraprakRtiSu sakramaH / sarvAsvityutsargaH / kAsAzcinna bhavatItyapItyarthaH / apavadiSyate copariSTAt / paJcaprakAraM jJAnAvaraNaM cakSurdarzanAvaraNAdiprakRtiSvappavizeSeNa 1 'darzayati' iti ga-pAThaH / 2 'nAnA' iti ca-pAThaH / 3 'api vadiSyate ' iti -pAThaH /

Page #273
sUtraM 22 ] svopajJabhASya-TIkAlaGkRtam 171 saGkramasthAnam sarvAsu saGkrAmatIti prAptam, ata Aha-- mUlaprakRtyabhinnAsviti / mUlaprakRtibhyaH abhinnAsu-apRthagbhUtAsu - mUlaprakRtIrajahatISu / yathA - mUlaprakRtirekA jJAnAvaraNamiti / uttaraprakRtayaH pazca / tatraitAH paJcApyanyonyameva saGkrAmanti nAnyamUlaprakRtyuttaraprakRtiSu / enamevArthaM sAvadhAreNaM darzayati-- na tu mUlaprakRtiSu saGkramo vidyata iti / tuzabdo'vadhAraNArthaH / naiva mUlaprakRtiSu saGkramo'sti / nahi jJAnAvaraNaM darzanAvaraNe saGkrAmati, nApi darzanAvaraNaM jJAnAvaraNe, ityevamanyatrApi yojyam / amumevArtha yuktyA pratipAdayannAha -- bandhavipAkanimittAnyanyajAtIyAnIti / bhinnajAtIyAnItyarthaH / anyad bandhanimittaM jJAnAvaraNasya tat pradoSanivAdi / anyadasadvedanIyAderduHkhazokAdi jJAnadarzanAvaraNayorbandhanimittamabhinnamapi sadAzaya vizeSAd bhedamupAkSuta eva / vizeSagrAhi jJAnAvaraNam / darzanAvaraNaM tu sAmAnyamAtragrAhi, sAmAnyopayogamevAntardhatte / evaM bandhanamittabhedAd vipAkanimittabhedAcca bhinnAsu mUlaprakRtiSu saGkramo nAsti / pUrva sarvAsvityuktaM yat tat sampratyapodyate-- * bhA0--uttaraprakRtiSu ca darzanacAritramohanIyayoH samyagamithyAtvavedanIyasyAyuSkasya ca jAtyantarAnubandhavipAkanimittAnyajAtIyakatvAdeva saGkramo na vidyate // DI0 - uttara prakRtiSvityAdi / kAsAzcit uttaraprakRtInAmapi kAsucit prakRtiSu saGkramo nAstIti darzayati / tatra darzanamohazcatvAro'nantAnubandhinaH krodhAdayo midhyAtvaM samyagmithyAtvaM samyaktvamiti / zeSazcAritra moho'pratyAkhyAnAdiH / tatra darzanamoho na saGkrAmati cAritramohe nApi cAritramoho darzanamohe iti / samyagramithyAtvasyAsatyapi bandhe samyaktve'sti saGkramaH / samyaktvaM tu samyagmithyAtve na saGkramati / tathA samyaktvasamyag - mithyAttrayormithyAtvaM saGkrAmayati / AyuSkasya ca nAraka - tiryaG - manuSya - devabhedasya parasparaM nAsti saGkrama iti / uktaM cAtra 44 mUlaprakRtyabhinnAH saMGkramayati guNata uttarAH prakRtIH / nanvAtmA'mUrtatvAdadhyavasAnaprayogeNa // 1 // zithilayati dRDha baddhaM zithilaM dR (dra ) yati ca karma nanu jIvaH / utkRSTAzca jaghanyAH sthitIrviparyAsayati cApi // 2 // " saGkramaNasthityudIraNAtrayasya dRSTAntatrayopapradarzanAyAha " tArIkaraNa tAmrasya zoSaNastemane mRduH kramazaH / AmraparipAcanaM vA kAle teSUpadRSTAntAH // 3 // " 1' raNakaM' iti Ga-ca- pAThaH / 2 ' ntarvartate iti Ga-pAThaH / 3 ' saGkrama iti ' iti ka-ga-pAThaH / * 'prakRtayaH' iti Ga-pAThaH / 5 'teSveva ' iti Ga-pAThaH, ' teSvatra' iti tu ga-pAThaH /

Page #274
172 tavArthAdhigamasUtram .. [ adhyAyaH 8 yathAsabakhyamabhisambandhaH kaaryH| " anubhAvAMzca viparyAsayati tathaiva prayogato jIvaH / tIvAn vA mandAn vA svAsu prakRtiSvabhinnAsu // 4 // yad yad vA mandaM satkSArIkriyate haridrayA cUrNam / vAtA''tapAdibhizca kSAraM mandIkriyeta yathA // 5 // tIbro'nubhAvayogo bhavati hi mithyAtvavedanIyasya / samyaktve tvatimando mizre mizro'nubhAvazca // 6 // " atra pratijJAte'rthe yuktimAha-jAtyantarAnubandhavipAkanimittAnyajAtIyakatvAdeva sakramo na vidyate iti / jAtyantarasyAnubandhanamanuvartanaM yaH karoti pAkastasya yanimitta tadanyajAtIyakaM bhinnam / tathAca darzanamohanIyAdInAmAsravA bhinnA eva paThitAH pravacana iti // bhA0--apavartanaM tu sarvAsAM prakRtInAM vidyate / tadAyuSkeNa vyAkhyAtam (a0 2, sU0 52 ) // 22 // TI0- apavartanaM tvityAdi / sarvAsAmeva prakRtInAM sambhavatyapavartanaM / drAdhIyasyAH karmasthiteralpIkaraNamapavartanam / sarvAsAmeva prakRtInAM tat sambhavatyadhyavasAyavizeSAt / tacca prAya vyAkhyAtameveti tatpratipAdanAyAha--tadAyuSkeNa vyAkhyAtamiti / tadapavartanamAyuekakarmaNA dvitIye'dhyAye (52tame sUtre ) vyAkhyAtamiti // 22 // vipAko'nubhAva iti svarUpamAtramAkhyAtam / samprati tu yathA vipacyate karma tathA pratipAdayannAha sUtram sa ythaanaam|| 8-23 // TI0--sa vipAka uktalakSaNo yathAnAma bhavati / yathAzabdena vIpsAvAcinA'vyayIbhAvaH / yad yasya nAma saMjJAntaraM karmaNastat tathA nAmAnukhapameva vipacyate, yasmAt jJAnAvaraNAdInAM savikalpAnAM pratyekamanvarthanirdezaH / jJAnamAtriyate yena tat jJAnAvaraNam / yad vipacyamAnaM jJAnAbhAve vivartata iti / itthaM darzanAvaraNamapi / sAmAnyopayogoparodha itiyAvat / sukhAnubhavaH sadvedyam / duHkhAnubhavo'sadvedyam / tathA darzanamohacAritramohazca / darzanaM tattvArthazraddhAnalakSaNaM cAritraM mUlottaraguNabhedaM tanmohayatIti / AyurjIvana-prANadhAraNaM yadudayAd bhavati tadAyuH / tAMstAn gatyAdIna bhAvAn prazastAnaprazastAMzca nAmayati-prApayatIti nAma / yadudayAd gatinAmAdyanubhavatItyarthaH / tathA pratibhedamapi gati nAmayatIti gatinAma / evaM jAtinAmAdyapIti / gotramiti / 'kai gai zabde' (pA0 dhA0716-717) gotraM saMzabdanaM 1 'tIvramandAn' iti ca-pAThaH / 2 ' satkArI ' iti Ga-pAThaH /

Page #275
sUtraM 24] . svopajJabhASya-TIkAlaGkRtam 173 gIyate yasyodayAdurayaM pUjya ugro bhoja ikSvAkuriti taduccairgotram / tathA yadudayAd daridraH aprajJAto garhitazcANDAlAdistannIcairgotram / dAnAdInAM vinamudayAd yasya so'ntarAya iti / enamevArtha bhASyeNa pratipAdayatibhA0-so'nubhAvo gatinAmAdInAM yathA nAma vipacyate // 23 // TI0-so'nubhAva iti / anantaraprastutasya vipAkasya tacchabdena parAmarzaH / anubhAvaH karmaNAM sAmarthyam / gatinAmAdInAmiti yad grahaNaM tadazeSakarmAdhAratApradarzanArtham / jJAnAvaraNAyudayo bhavati gatijAtizarIrAdivRtterjIvasya / anyathA tvasambhava eveti / saptamyarthe sssstthii| gatinAmAdInAM vA sarvakarmaNAM sa vipAko bhavati, yathA nAma vipacyate-vipAkamudayamAsAdayatItiyAvat // 23 // yadi vipAko'nubhAvaH pratijJAyate tatastatkarmAnubhUtaM sat kimAvaraNavadavatiSThate, uta niHsAraM sat pracyavate ? ucyate-pIDAnugrahAvAtmanaH pradAyAbhyavahRtau dAnAdivikAravanivartate avasthAnahetvabhAvAt / asyArthasya pratipAdanAya sUtram sUtram-tatazca nirjarA // 8-24 // . TI0-tatazceti virAmArthatvAt paJcamI / tato vipAkAt karmaNo viramaNaM parizaTanaM bhavati // _ bhA0-tatazcAnubhAvAd karmanirjarA bhavati / nirjarA kSayo vedanetyenarthAntaram, atra cazabdo hetvantaramapekSate / tapasA nirjarA ceti vakSyate (a0 9 sU0 3) // 24 // TI-tatazcAnubhAvAdityAdi bhASyam / tasmAdanubhAvAd vipAkalakSaNAt karmaNo jJAnAvaraNAdernirjarA paripatanamAtmapradezebhyo bhavati / nirjarAzabdArthamAcaSTe-nirjarA kSayo vedaneti / nirjaraNaM nirjarA, hAnirityarthaH / kSayo-vinAzaH karmapariNatervigamaH / vedanA rasAnubhava AkarmapariNAmaphalapariNAmabhogaparisamApteH iti dhAraNA(1) zATavyapagamapAtapracyutyAdayo nirjarAzabdArthAH parijJeyAH / sA ca nirjarA dvividhA-vipAkajA avipAkajA vA / vipAka udayaH / udIraNA tvavipAkaH / tatrAdyA saMsArodadhau pariplavamAnasyAtmanaH zubhAzubhasya karmaNo vipAkakAlaprAptasya yathAyathamudayAvalikAsrotasi patitasya phalopabhogAdupa jAtasthitikSaye yA nivRttiH sA vipAkajA nirjarA / yat punaH karmAnirjarAdvayasya | prAptavipAkakAlamaupakramikakriyAvizeSasAmarthyAdanudIrNa balAdudIryodayA balikAmanupravezya vedyate panasatindukAmraphalapAkavat sA tvavipAkajA 1 'bhoga' iti ga-ca-pAThaH / 2 'dAtrAdInAM' iti ca-pAThaH / 3 'anyathA' iti ka-ga-pAThaH / 4 'bhavatIti' iti gha-pAThaH / 5 'tyarthaM ' iti gha-pAThaH / 6 'manuprapadyate' iti ga-pAThaH / vyAkhyA

Page #276
174 tattvArthAdhigamasUtram .. [adhyAyaH8 nirjarA / Aha ca " tArIkaraNaM tAmrasya zoSaNastemane mRdaH kramazaH / AmraparipAcanaM vA kAle teSUpadRSTAntAH // 1 // " yathAsaGkhyamete saGkramasthityudIraNAsu yojyAH / atra sUtre cazabdo hetvantaramapekSate / vipAkahetukA nirjaretyeko hetuH / asmAdanyo heturhetvantaram / tatpradarzanAyAha-sapasA nirjarA ceti vakSyate-navame'dhyAye'bhidhAsyate saMvarAdhikAre ( tRtIyasUtre ) / tapasA dvAdazaprakAreNa saMvarazca bhavati nirjarA ceti / tapo'pi nirjarAheturato nimittAntarasamuccayArthazcazabdaH / iha cASTame karmavirAmaNArtha nirjarAgrahaNaM, navame saMvarArthamiti // 24 // bhA0-ukto'nubhAvabandhaH, pradezabandhaM vkssyaamH|| TI0-ukto'nubhAvabandhaH / pradezabandhaM vakSyAma iti uttarasUtrasambandhagranthaH / bandhacatuSTayI prakRtA / tataH tRtIyo'nubhAvabandha uktaH prapaJcena / samprati pradezabandhaM vakSyAma iti prtijaaniite| tatpratipAdanAyAha sUtram-nAmapratyayAH sarvato yogavizeSAt sUkSmaikakSetrAvagADhasthitAH sarvAtmapradezeSu anantAnantapradezAH // 8-25 // TI0-nAmapratyayA iti sUtram / atrASTau praznA:-kasya pratyayAH kAraNIbhUtAH, kiMpratyayA vA pudgalA badhyanta (iti) ekA praznaH 1, jIvo'pi tAn banAnaH pudgalAn kimekena ra dikpradezena badhnAti, uta sarvadikpradezairiti grahaNamAtramatra vivakSitam 2, pradezabandhavi : so'pi bandhaH kiM sarvajIvAnAM tulyaH Ahosvit kutazcinimittAdatulyaH ? - 3, kiMguNAH kevalAH pudgalA bandhAspadaM bhavanti 4, yatra cAkAzadeze vyavasthitAH pudgalAstatraivAvagADhA ye jIvapradezAH kiM teSAmeva pudgalAnAM tatra bandhaH, AhosvijIvapradezAvagIDhagaganadezavyatiriktapradezavartino'pi vadhyante 15, kiM vA sthitipariNatA badhyante, athavA gatipariNatAH 16, te ca kimAtmanA sarvapradezeSu athaikaikadize zliSyanti 17, skandhA vA kisaGkhyeyAsaGkhyeyAnantapradezA badhyante,utAnantAnantapradezA iti18 / eSAmaSTAnAM praznAnAM krameNASTAbhiH sUtrAvayavairnirAkAGkIkaraNaM-nAmapratyayAH 1 sarvataH 2 yogavizoSAta 3 sUkSmAH 4 ekakSetrAvagADhAH 5 sthitAH 6 sarvAtmapradezeSu 7 anantAnantapradezAH 8 iti|| bhA0-nAmapratyayAH pudgalAH 'badhyante / nAma pratyaya eSAM te ime nAmapratyayAH / nAmanimittA nAmahetukA nAmakAraNA ityarthaH / 1' yannAha ' iti ga-pAThaH / 2 'kAraNabhUtAH' iti ca-pAThaH / 3 'gAr3habhAga' iti g-paatthH| 4 'paThyante iti g-paatthH| jAvidhaH

Page #277
sUtra 25] .stropajJabhASya-TIkAlaGkRtam 175 TI--nAmapratyayA ityAdi bhASyam / saMjJAnAmAnvarthaM sarvakarmaNAmuktaM jJAnAvaraNAdyantarAyaparyavasAnaM tasya pratyayAH-kAraNAnIti SaSThIsamAsaH / na hi tAnantareNa tadAkhyodayAdisambhavo muktasyevAtmanaH saMsAriNaH prthmprshnH| evaM dvitIyavikalpaH kiMpratyayo veti dvitIyabhedAzrayaNena bhASyam-nAma pratyaya eSAM te ime nAmapratyayA iti bahuvrIhiH, anyapadArthazca, gatijAtyAdibhedaM nAmakarma / audArikazarIrAdayo yogAH karmaNo nimittatAMpratipadyante pAramparyeNa gatyAdayo'pItyato nAmakarmakAraNAH pudgalA badhyanta iti / pratyayazabdasya paryAyazabdAkhyiAnA khyApanAyAha-nAmanimittA ityAdi / nAma nimittaM-hetu:-kAraNameSAM te ime nAmanimittAdayaH / itizabdaH prakAravAcI / apare nAmapratyayA bandhananAma vyAcakSate / nAmakarmaNa uttaraprakRtiH zarIranAmAntargatA bandhananAma tatpratyayAH kila pudgalA iti / tacca gRhItagRhyamANapudgalAnAmanyazarIrapudgalaico sambandho yasya karmaNa udayAd bhavati, kASThadvayamedaikadhyakaraNe jatuvaditi / athavA'yamarthaH-pratyAyayatIti pratyayaH / nAma pratyayaH karmeSAmiti nAmapratyayAH nAmnaiva pratyAyyante yAdRzAH pudgalAH pradezabandhasya kAraNIbhavanti / jJAnAvaraNaM darzanAvaraNamityAdi nAma tena nAmnA svarUpamAkhyAyate teSAm, jJAnAvaraNasamarthAH pudgalA yena badhyante darzanAvaraNasamarthAzcetyevamanyatrApi yojyam / nanu caikAkArA eva pudgalAH samAdIyante na tu jJAnAvaraNAdiviziSTAH kecid bahiH santIti ? ucyate-satyametat / vayaM viMdamabhidadhmahe jJAnAvaraNAdikAnAM sarvAsAM mUlaprakRtInAM karmabhedAnAM sAmarthe'nye(ne?)na yogAnAM karmavargaNAnAM grahaNamAmnAyate / tataH sAmAnyagRhItAnAmadhyavasAyavizeSAt pRthakpRthara jJAnAvaraNAdibhedatvena pariNamayatyAtmeti // bhA0-sarvatastiryagUrdhvamadhazca badhyante / yogavizeSAt kAyavAGmanAkarmavizeSAca bdhynte| TI.-sarvata iti / sarvAsu dikSu AtmAvadhikAsu.vyavasthitAn pudgalAnAdatte / saptamyantAt tasiH / etat pratipAdayannAha-tiryagUrvamadhazca badhyanta iti / tiryagaSTau kASThAH Urdhvamadhazcaikaiketi / ataH sarvAsu dikSvavasthitAn skandhAna lAti, naikadikpratiSThAna , sarva'sarvataH padasya .. jIvapradezaH sarvajIvapradezasthAnitiyAvat // apare vyAcakSate sarvata vyAkhyAne matabhedaH zara / iti / sarvairAtmapradezaiH karmapudgalAn gRhNAti / tRtIyAntAt tsiH| ete "" cAtmapradezAH zarIriNo jIvasya kecidUrdhva kecicAdhastAditi, na cAsti punrukttaadossH| sarvAtmapradezeSvityatrAnantAnantapradezAbhisambandhAditi / nApi sarveSAM bandhakAnAM smbndhstulyH| kutaH 1 yogavizeSAdityAha / AtmanA yujyata iti yogaH 1 'pratyayAviti' iti ga-pAThaH / 2 'nAmabhedaM' iti ga-pAThaH / 3 'pratyAkhyAnAyAha' iti ga-pAThaH / 4 'yato badhyante' iti g-paatthH| 5 'metatsaMdadhmahe' iti ga-pAThaH, ca-pAThastu 'mapi sNddhmhe'| 6 'sAmAnyena' iti ga-pAThaH / 7 'yogyAnAM' iti c-paatthH|

Page #278
176 tattvArthAdhigamasUtram [ adhyAyaH 8 kAyAdiceSTA yogAnAM vizeSo-bhedaH tIvramandAdikaH tasmAd yogavizeSAdatulyaM bandhanam , etadevAha-kAyavAmanaHkarmayogAcca badhyanta iti / kAyasya vAcaH manasazca kriyA-karma anuSThAnabhASaNacintanAdikA tayA''tmano yogH-smbndhH| kriyAkriyAvatoH kathaJcidananyatvAt , tasya kriyAyogasya vizeSastIvastIvratarastIvratama ityevaM bandho'pi prakRSTAdibhedo mantavyaH / kiMguNAH ke vetyatrAha bhA0-sUkSmA badhyante, na baadraaH| TI0-sUkSmA badhyante, na bAdarA iti / sUkSmazabdo hyApekSikatvAd bahubhedaH, paramANorArabhya yAvadanantapradezAH skandhAstAvadapyatisUkSmatvAnna bandhyA bhavanti / anantAnantapradezavargaNAyAmapi bhUyo'nantarAziMpradezAt kecid grahaNayogyAH kecinneti ataH sUkSmagrahaNam / evaM krameNaudArika-vaikriyA-''hAraka-taijasa-bhASA-prANApAna-manovargaNAH samulladhya karmavargaNAyogyAH sUkSmapariNatirUpA eva badhyante, na bAdarapariNatibhAja iti / evaM krameNa sUkSmapariNatibhAjaH kecidagrahaNayogyAH kecida grahaNayogyAH, punarapi kecidagrahaNayogyA iti // paJcamapraznaprativacanArthamAhabhA0-ekakSetrAvagADhA badhyante, na kSetrAntarAvagADhAH / TI0-ekakSetrAvagADhA ityAdi / ekasmin-abhinna kSetre jIvapradezaiH saha ye'vagADhA-AzritAste badhyante / yatrAkAze jIvo'vagADhastatraiva ye karmayogyAH pudgalAsta eva badhyante, na kssetraantraavgaaddhaaH| tatra ca vartamAnAste rAgAdisnehaguNayogAdAtmani laganti, na kSetrAntarAvagADhAstadbhAvapariNAmAbhAvAdanA(nyA)zritAnAmiti / SaSThapraznottaramAhabhA0--sthitAzca badhyante, na gatisamApannAH / dI-sthitA ityAdinA / sthitA eva badhyante / cazabdasyAvadhAraNArthatvAt sAmaolabhyamartha darzayati-na gatisamApannA iti / samAptiH prAptiH gatipariNAma ityarthaH / gatiprAptAstu gacchantyeva, pariNAmavizeSAnnAtmani zliSyante vegitvAditi / saptamapraznapratibhedAyAha bhA0-sarvAtmapradezeSu sarvaprakRtipudgalAH sarvAtmapradezeSu adhynte| ekako yAtmapradezo'nantaiH karmapradezairbaddhaH / TI0-sarvAtmapradezeSvityAdi / sarve ca te AtmapradezAzca sarvAtmapradezAH / AtmapradezAzcAsaGkhyeyAsteSu sarvaprakRtipudgalAH sarvAtmapradezeSu badhyanta iti / sarvAzca tAH prakRtayazca 1 'karmavizeSAcca ' iti Ga-pAThaH / 2 bhUyomapi bhUyo0' iti ca-pAThaH / 3 prakSepAt ' iti Ga-pAThaH / / 'saha tatra ye'vagADhAH' iti dd-paatthH| 5 'praznanirbhedAyAha ' iti ga-pAThaH /

Page #279
sUtra 26 ] svophtabhASya-TIkAlaGkRtam 177 sarvaprakRtayo-jJAnAvaraNAdikAstatsvarUpAH pudgalAH sarvaprakRtipudgalAH / sarvAtmapradezeSu badhyanta iti / punarekaikasya karmaNo jJAnAvaraNAderyogyAH pudgalAH kiyantaH ekaikasminnAtmapradeze badhyanta iti spaSTa vivRNoti-ekaiko hItyAdi / asaGkhyeyapradezAtmano jIvasya ekaikaH pradezo'nantairjJAnAvaraNakarmaskandhairbaddhaH / evaM. darzanAvaraNAdikarmapradezairiti / pradezazabdaH skandhavacanaH, prakRSTA dezA bahavo yatra skandheviti nirvacanAt / aSTamapraznanirbhadAyAhabhA0-anantAnantapradezAH karmagrahaNayogyAH pudgalA badhyante / TI-anantAnantapradezA iti / anante rAzau bhUyo'nantapudgalaprakSepAMdanantAnanta iti vyapadezaH / te cAtmana ekaikasmin pradeze jJAnAvaraNAdipudgalA anantAnantapradezAH skandhAH karmavargaNAyogyA badhyante, zleSamupayAntItyarthaH / ayogyAstu na badhyanta iti / tatpratipAdanAyAha bhA0-na tu saGkhyeyAsaGkhyeyAnantapradezAH / kutaH 1 agrahaNayogyatvAt pradezAnAmiti / eSa pradezabandho bhavati // 25 // TI-na tu saGkhyeyAsaGkhyeyAnantapradezA iti / naiva saGkhyeyAdipradezA badhyanta iti / kuta etdityaah-agrhnnyogytvaatprdeshaanaamiti| pradezAnAM skndhaanaamevNvidhaanaamgrhnnyogytvaaditi| samprati upasaMharati-eSa pradezabandho bhavatIti / etat pradezabandhasvarUpamityarthaH // 25 // . bhA0-sarva caitadaSTavidhaM karma puNyaM pApaM ca / tatra TI.-sarva caitadityAdisambandhagranthaH / sarvamiti sottaraprakRtikamaSTaprakAra jJAnAvaraNAdyantarAyaparyavasAnaM paudgalaM karma dvidhA (vi)bhajyate-puNyaM pApaM ca / zubhaM karma puNyaM, azubhaM pApamiti / tatra dviprakAre karmaNi prAzastyAcchubhamevAbhidhIyate / tannirUpaNena yaccheSaM tat pApamityAd gamyate, ata:- sUtram-saddhedya-samyaktva-hAsya-rAti-puruSaveda-zubhAyu-nAma-gotrANi puNyam // 8-26 // bhA0-sadecaM bhUtavratyanukampAdihetukaM samyaktvavedanIyaM kevalizrutAdInAM varNavAdAdihetukaM hAsyavedanIyaM rativedanIyaM puruSavedanIyaM zubhamAyuSkaM mAnuSaM daivaM ca zubhanAma gatinAmAdInAM zubhaM gotraM uccairgotramityarthaH / ityetadaSTavidhaM kameM puNyam, ato'nyat pApamiti // 26 // 1 'spaSTaM pRthak ' iti Ga-pAThaH / 2 'pAdananta iti' ca-pAThaH / 23

Page #280
178 tattvArthAdhigamasUtram .. [ adhyAyaH 8. TI0-savedyamiti / tatra sadvedyaM sukharUpeNAnubhavanIyam / tadupAdAnahetavaH prAguktAH / kAraNAnurUpaM kArya bhavatIti smarayati-" bhUtavratyanukampA dAnaM sarAgasaMyamAdi yogaH kSAntiH zaucamiti sadvedyasya" (a0 6, sU0 13) / samyaktvavedanIyaM tatvArthazraddhAnAkAreNAnubhavanIyam, tadapi kevalizrutasaGghadharmadevAnAM varNavAdAdihetukam / varNa:kIrtiH, yazaH sadbhUtaguNodbhAvanaM bhaktiH pUjA paryupAsanam AdigrahaNAta, te hetavo yasya tat taddhetukam / hAsyavedanIyaM hAsyAkAreNaivAnubhavanIyam / evaM rativedanIyaM ca ratyAkAraNa, puruSavedanIyaM puruSAkAreNeti / zubhAyunarnAmagotrANIti / zubhazabdaH pratyekamabhisambadhyate / tatra zubhAyuSkaM mAnuSaM daivaM ca bhASyakArAbhiprAyaH / karmaprakRtigranthAnusAriNastu tiryagAyurapi zubhamAcakSate / yadi ca tat tathA cazabdenAnukRSyate / zubhanAma gatinAmAdInAM madhyAduddhartavyaM saptatriMzatprakAram / zubhaM gotramAcaSTe / uccairgotramityarthaH / evametaduccairgotrAntaM sadvedyAdi karmASTavidhaM puNyasaMjJitaM, arthAllabhyaM vyudasanIyaM pApamiti / karmaprakRtigranthAnusAriNastu dvAcatvAriMzatprakRtIH puNyAH kathayanti-sadvedya (1), tiryai-manuSyadevAyUMSi (3), manuSya-devagatI (2) paJcendriyajAtiH (1), zarIrANi pazca (5), samacaturasrasaMsthAna (1), vajrarSabhanArAcasaMhananaM (1), aGgopAGgatrayaM (3), prazastavarNa-gandha-rasa-sparzAH (4), manuSyadevAnupUcyauM (2), agurulaghu-parAghAta-uccAsa-Atapa-uddyota-prazastavihAyogati-trasa-bAdara-pa ryAptapratyeka-sthira-zubha-subhaga susvara-Adeya-yazaHkIrti( 16 )paryavasAnAH matAntaram, tatsamA zubhAH nirmANa-tIrthakara-uccairgotraiH (3) saheti ||aasaaN ca madhye samyaktvadhAnasyAzakyatvam Ta hAsyarati puruSavedA na santyeveti / ko'bhiprAyo bhASyakRtaH ko vA karmaprakRtigranthapraNAyinAmiti sampradAyavicchedAnmayA tAvanna vyajJAyIti, caturdazapUrvadharAdayastu saMvidrate yathAvaditi nirdoSa vyAkhyAtam / dvayadhikAzItirapuNyakRtInAm / tadyathApaJca jJAnAvaraNAni nava darzanAvaraNAni asadvedyaM mithyAtvaM SoDaza kaSAyAH nava nokaSAyAH nArakAyuH naraka-tiryaggatI eka-dvi-tri-caturindriyajAtayaH, AdyavarjAni saMsthAnAni pazca __ saMhananAni paJcaiva aprazastavarNa-gandha-rasa spazA nArakatiyeggatyAnupUyoM upadhApApa tanAma aprazastavihAyogatiH sthAvara-sUkSmA-'paryAptaka-sAdhAraNA-'sthirA-'zubha durbhaga-duHsvarA-'nAdeyA-yaza-kIrtaya iti, tathA nIcairgotraM paJcavidhamantarAyamiti / samyaktvAdiSUbhayathA darzanAt saMzete manaH / sAtaM tiryaga-nR-surA-yUpi zarIrANi paJca manujagatiH / devagatiH paJcendriyatA'GgopAGgAni sarvANi // 1 // bajarSabhanArAcaM samacaturasraM ca tIrthakaranAma / sparza rasa gandha-varNa-vihAyogatayaH prazastAzca // 2 // 1'zrutasaMyamadevAnuvarNa' iti ca-pAThaH / 2 ' yazo'kIrtayaH' iti gha-pAThaH / prakRtayaH

Page #281
sUtraM 26 ] aparastvAha svopajJabhASya-TIkAlaGkRtam agurulaghu parAghAto- cchrAso - dotA''tapAzca nirmANam / uccairgotraM nara-devaprAyogyAnupUrvyaM ca // 3 // pratyeka deha bAdara-paryAptA''deya susvara nasatAH / sthira- zubha-subhaga- yazAMsi ca zubhasaMjJAH prakRtayaH proktAH // 4 // samyaktva- hAsya-rati-dhavavedAnAM puNyatAmuzantyeke / na tathA punastadiSTaM mohatvAd dezaghAtitvAt // 5 // kevalavarjajJAnAvRddhinaM nokaSAya saMjvalanAH / adhikSinetrAvaraNAni ca dezaghAtIni // 6 // jJAnavRnmohAnAM, zeSaM sarvaghAtikarmoktam / ghAti pratighAti kiJcit ( kiJcida) ghAtyanyadupadiSTam // 7 // abhiprAyabhinnatA rati - samyaktva- hAsyAnAM, puMvedasya ca puNyatAm / mohanIyamiti bhrAntyA, kecinnecchanti tacca na // 1 // - anu0 sarvamaSTavidhaM karma, puNyaM pApaM ca nirvRtam / kiM karmavyatiriktaM syAd, yasya puNyatvamiSyatAm // 2 // zubhAya nama-gotrANi, sadvedyaM ceti cenmatam / samyaktvAdi tathaivAstu, prasAdanamihAtmanaH // 3 // puNyaM prItikaraM sA ca samyaktvAdiSu puSkalA / mohatvaM tu bhavabandha - kAraNAdupadarzitam // 4 // moho rAgaH sa ca sneho, moho rAgaH sa cArhati / rAgasyAsya prazastatvAn - mohatvena na mohatA // 5 // iti zrImadarhatpravacane tattvArthAdhigame bhASyAnusAriNyAM taccArthaTIkAyAM bandhasvarUpanirUpako'STamo'dhyAyaH // 8 // ( granthAgraM 1260 aSTamAdhyAyasya, samagratastu 18779 ) 1' ghAtimatA ( ? )' ityapi pAThaH / 179

Page #282
navamo'dhyAyaH 9 TI0-taMtra tAvadadhyAyasambandhamAha bhASyakAraHbhA0-ukto bndhH| saMvaraM vkssyaamH|| TI0-uktaH-prapaJcena pratipAdito'nAdisantatiraSTavidhaH krmbndhH| pauruSeyatvAdeva kadAcit kenacidatyantamucchidyate'pi, puMsA samAsAditataducchedasAdhanenAtyantikaM kSayamApA dyata iti / tatra pUrvopacitakarmajAlavicchedAya "tapasA nirjarA ca" iti kAtsnyenocchedaM vakSyati (a0 9, sU0 2) / apUrvakarmAvayavapravezanivAraNAya tu saMvarameva tAvad vakSyAmaHsaMvaralakSaNam sUtram-AsravanirodhaH sNvrH||9-1|| TI0-AsUyate-samAdIyate yaiH karmASTavidhamAsravAste karmaNAM pravezavIthayaH zubhAzubhalakSaNAH kAyAdayastraya indriya-kaSAyA-vrata-kriyAzca paJca-catu:-paJca-paJcaviMzatisaGkhyAsteSAM nirodho-nivAraNaM-sthaganaM saMvaraH / paryAyakathanena vyAkhyA / bhA0-yathoktasya kAyayogAdeIicatvAriMzavidhasyAsravasya nirodhaH saMvaraH // 1 // ____TI-yathoktasyetyAdi bhASyam / SaSThe'dhyAye kAyAdirAsravo'bhihito'nekaprakAraH, tasya kAyayogAderAsravasya yadhikacatvAriMzadbhadasya nirodho yaH sa saMvaraH / AtmanaH karmopAdAnahetubhUtapariNAmAbhAvaH saMvara ityabhiprAyaH / ato yAvakiJcitkarmAgamanimitta tasyAbhAvaH saMvaraH / sa ca sarva-dezabhedAda dvidhaa| bAdarasUkSmayoganirodhakAle sarvasaMvaraH, zeSa __ kAle caraNapratipatterArabhya dezasaMvarapariNatibhAgAtmA bhvti| atrAha-yadi saMvaradvaividhyam - sakalAsravadvArasthaganalakSaNaH saMvarastataH sarvakarmanimittAsravacchidrasaMvuvarSA katipayapuruSasAdhyaiva prasajati, azeSasya parispandasya nirAcikIrSitatvAt / ataH samacaturasrasaMsthAnavajrarSabhanArAcasaMhananAdibhAjAmAhitaparAkramANAM karmANi nirjijIrSatAM paripUrNazaktikAnAM parispandasvabhAvayogatrayanigrahaH kramate, prAgupacitakarmanivRttizca, na punaraidaMyugInapuruSANAM yathoktasaMvarAbhAvAditi ?, ucyate-saMvaradvaividhye sati sarvasaMvarAbhAvaH sAmpratikAnAmityanumanumahe / dezasaMvarastu sAmAyikAdicAritravatAM satyapi parispandavatve viditatatvAnAM 1 'ukto bandhaH saMvaraM vakSyAmaH ityanenAdhyAya 'iti ch-paatthH| 2 tAlavyapATho ng-prtau| 3 spandavaca / iti -paatthH|

Page #283
sUtraM 2 ] .* svopajJabhASya-TIkAlaGkRtam 181 saMsArajaladheruttarItumabhivAJchatAM pradhAnasaMvarAbhAve'pi bhyastasamastapramAdasthAnAnAM dezasaMvaraH samastyeveti / tatpratipAdanAyAha saMvarasya sUtramsa gupti-samiti-dharmA-'nuprekSA-parISahajaya-cAritraiH upAyAH // 9-2 // TI0-athavA AsravanirodhalakSaNaH saMvara uktaH / sa punaH kenopAyena kartavya ityupAyasya darzanArthamidaM sUtraM sa guptItyAdi / sa ityanena sarvanAmnA prakrAntaM saMvaraM parAmRzati / gupyate'nayeti guptiH, saMrakSyate'nayetyarthaH, saMvRNvato hi guptyAdayaH karaNIbhavanti samyaggatihetutvAt samitayA, gatiriti sakalakiyopalakSaNam sarvajJapraNItajJAnAnusAriNyazceSTAH saMvaramAdadhati / narakAdikugatiprapAtadhAraNAd dharmaH kSamAdidazalakSaNakaH / anuprekSaNam-anucintanam anuprekSA anuprekSyante-bhAvyanta iti vaa'nuprekssaaH| tAdRzAnucintanena tAdRzIbhirvA vAsanAbhiH saMvaraH sulabho bhavati / samantAdApatitAH kSutapipAsAdayaH sahyanta iti parISahAH, parISahA iti kaH zabdasaMskAraH1 na tAvata pacAdyaci, kartari vihitatvAta na kameMsAdhano ghavRddhiprasaGgAt "pusi saMjJAyAM ghaH" (pA0 a03 pA03 sU0 118) iti cet, na, tasya karaNAdhikaraNayorvidhAnAt / ucyate-"kRtyalyuTo bahulaM" (pA0 a0 3 pA0 3 mU0 113) iti vacanAt karmaNyeva ghapratyayaH / "upasargasya ghaJyamanuSye bahulaM" (pA0 a06, pA0 3, sU0 122) iti (bahula)vacanAt pani cAnyatra ca dIrghatvaM ziSTaprayogAnusaraNAt parIpahANAM jayaH-nyakaraNamabhibhavaH parISahajayaH / caryate taditi cAritraM, pRSodarAditvAda vA aSTavidhakarmacayariktIkaraNAt cAritraM sAmAyikAdipaJcabhedam / guptyAdInAM cAritrAntAnAM dvndvH| ebhirgusyAdibhiH karaNabhUtaiH saMvaro'vApyata iti // samprati bhASyamanusriyate-- bhA0-sa eSa saMvara ebhirguptyAdibhirupAyairbhavati // 2 // kizcAnyat TI0-sa eSa saMvara ityaadi| prstutsNvrsmbndhnaarthstcchbdH| sa saMvaraH AsravanirodhalakSaNaH / eSa ityanena manasi vyavasthApitaH, ebhirgusyAdibhiH karaNabhUtairabhyupAyairbha. vati-jAyate, svarUpaM pratilabhata itiyAvat / kathaM punaH karaNarUpaM guptyAdayaH prapadyante ? tatra rAgadveSapariNaterAtaraudrAdhyavasAyAta mano nirvartya nirAkRtaihikAmuSmikaviSayAbhilASasya manogutatvAdeva na rAgAdipratyayaM karmAsroSyati, yacca vAcikamasaMvRtasyAsatpalApino'pyapriyavacanAdihetukaM karmAbhidhIyate nai tad vAgvyApAraviratasya yathAvihitavAgbhASiNaH, vAcA'pi guptatvAdeva, tathA kAyikarmanibhRtasya dhAvanavalganApratyupekSitApramArjitAvanipradezacakramaNadravyAntarAdAna 1 'dhestarItuM' iti -paatthH| 2 'satyataH masta ' iti ng-paatthH| 3 'mabhibhUtasya ' iti ga-pAThaH, manivRttasya ' iti tu ng-paatthH| - .. '.

Page #284
182 tattvArthAdhigamasUtram [adhyAyaH 9 nikSepaNAdinimittamAtmani nAzliSyati kAyotsargabhAjaH parityaktahiMsAdidoSaviSayakriyA kasya vA samayavihitakriyAnuSThAyinaH, kAyaguptatvAt, evaM samyagyogatrayanigRhItilakSaNAstisro guptayaH saMvarasya kAraNIbhavanti / samitayo'pi guptirUpA eva prAyazceSTAlakSaNatvAt / ceSTA ca kAyavAzmanovyApAraH / tatreyo''dAnanikSepocArAdityAgasamitayastisraH kAyavyApArAntarbhUtAH / manovyApArAnuyAyinI caiSaNAsamitiH, vAgvyApAralakSaNA bhaassaasmitiH| yat tu pArthakyenopAdAnaM tat mandadhiyAM vivekena sukhapratipattyartha, prathamatratamRSAvAdAdiprapaJcavat / tathAkrodha-mAna-mAyA-lobhAnAM sabhedAnAM kSamA-mArdavA''rjava-zaucairnigRhItatvAt saMvarAvAptiH / satya-tyAgA-''kiJcanya-brahmacaryANi cAritrAnurodhIni / saMyamo'pi saptadazaprakAraH kazcit prathamavratAntaHpAtI, kshciduttrgunnaantrbhuutH| tapo dvAdazavidhamuttaraguNAntaHpAtyeva / anityAzaraNAdicintanamapi saMvRNvato hetubhUtamuttaraguNAnuyAyi ca / parIpahA api yathAsvamApatitAH samyagadhisahanena jIyamAnAH saMvaramAviSkurvanti / tathA hiMsA-'nRtavacana-parastrAharaNA-brahmacarya-parigrahayAminIbhojanAni saMzleSavizeSAhitakaluSasya karmAsravanimittAni / nirodhe sati viramaNabhAjo na jAtucidApatati tannimittakaM karmeti / AdhAkarmAdiparibhoganimittaM ca karmAsravaNaM tatparityAge sati naivAsti / sarvaM caitedArekAdidoSajambAlavimuktasamyagdarzanapIThapratibandha guptyAdi cAritrAntam ataH sati tattvArthazraddhAnalakSaNe samyaktve na bhavati mithyAdarzanapratyayaH karmAsrava ityevamete guptyAdayaH saMvarasya hetavaH-abhyupAyAH sampadyanta iti // 2 // atha kimebhireva guptyAdibhireSa saMvaro niSpadyate utApareNApi kenacidityAhakizcAnyaditi / anena kAraNAntaramapi sambadhnAti / na guptyAdaya eva kevalAH saMvaraNasamarthAH, kizcAnyadapi tapolakSaNaM 'saMvRteH kAraNamastIti pradarzayannAha saMvarasya apara upAyaH sUtram-tapasA nirjarA ca // 9-3 // TI-tapasA nirjarA ceti / pRthag yogakaraNamubhayahetutvAt / tapaso'bhinavakarmapravezAbhAvaH pUrvopacitakarmaparikSayazca / tapyata iti tapaH, sevyata itiyAvat / tapati vA kartAramiti tapaH / tapaseti karaNe tRtiiyaa| nirjaraNaM nirjarA-vipakAnAM karmAvayavAnAM parizaTanaM, haanirityrthH| tapasA sevyamAnena karmANyAtmapradezebhyo vighaTanta itiyAvat / kartuH santApakatvAd vA zuSkarasaM karmAtirUkSatvAniHsnehabandhanaM parizaTatItyarthaH / cazabdaH prastutasaMvarAnukI, tapasA saMvarazva kriyate, anazanaprAyazcittadhyAnAditapoyukto'vazyantayaiva saMvatAsravadvAro bhavatIti // 1. nikSepAdi ' iti -pAThaH / 2 ' dekAdi ' iti Ga-pAThaH / 3 'saMvRtasya' iti u-pAThaH /

Page #285
sambandhaH sUtra 4] . svopajJabhASya-TIkAlaGkRtam 183 ___ bhA0-tapo dvAdazavidhaM vakSyate ( a0 9, sU0 19-20 ) / tena saMvaro bhavati nirjarA ca // 3 // TI0-tapo dvAdazavidhamityAdi bhASyam / dvAdaza vidhA:-prakArA yasya tad dvAdazavidhaM tapaH, upariSTAt ihaivAdhyAye (sa019-20) abhidhAsyate-bAhyamanazanAdiSoDhA, AbhyantaraM ca prAyazcittAdi poDhA / tena dvAdazabhedena tapasA karaNatAmApanenoktalakSaNaH saMvaro bhavati-AgantukakamAbhAvapratipAdanaM, nijerA ca bhavatIti cirantanabaddhakamobhAvapratipattiH / evamidamubhayasya saMvaranirjarAlakSaNasya hetubhUtaM tapo bhavatIti // 3 // Aha-asmin bhArate varSe sAmpratikapuruSANAmalpavIryatvAta sakalayoganirodha _ lakSaNasaMvarAtyaye guptyAdisAmarthyAt parispandavatAmapi saMvarAstitva uttarasUtra : mAzrIyate yadi tatasta eva svarUpato'bhidheyA iti krameNa guptyAdisva " rUpanirNayaH kAryaH / tatra tAvad guptisvarUpamevocyate--" samyagyoganigraho guptiH" (sU0 4) / bhASyakArastvanyathA kiyatA'pi vizeSeNa sambandhamAha bhA0-atrAha-uktaM bhavatA (a0 9, sU0 2)-guptyAdibhirabhyupAyaiH saMvaro bhavatIti / tatra ke guptyAdaya iti ? / atrocyate TI.-atrAha-uktamityAdi / guptyAdibhiH saMgharo bhavatItyatrAvasare kazcita praznayati-uktaM bhavatA guptyAdibhirabhyupAyaiH saMvaro bhvti| tatra-teSu saMvarakAraNeSu ke guptyAdayaH-kisvarUpA guptyAdaya iti / atrocyate pratipAdayiturvacanama, atra prazne nirvacanamabhidhIyate // guptilakSaNam sUtram-samyagyoganigraho guptiH // 9-4 // TI.-samyak-prazasto mumukSoryoganigraho guptiH-AtmasaMrakSaNam / yogA manovAka-kAyalakSaNAsteSAM nigraho-nigRhItiH pravacanavidhinA mArgavyavasthApanamunmArgagamananivAraNaM ceti, ato yoganigrahavizeSaNArthaM samyagiti, samyag-AgamAnusAreNAraktadviSTapariNatisahacariSNormanovyApAraH kAya-vAgvyApArazca nirvyApAratA-vAka-kAyayornigraho guptirbhavati, na punastaskarasyeva pratyagrAgaso gADhabandhanabaddhasyAtipIDitahRdayapradezasya sampuTitanaRvivarasya parAdhInAtmano'nicchato( vRtto) yoganigraha iSyate / samprati bhASyeNa sUtrArtha spaSTayannAha bhA0-samyagiti vidhAnato jJAtvA'bhyupetya samyagdarzanapUrvakaM trividhasya yogasya nigraho guptiH / vakSyAmaH' iti ddaa-paatthH| 2 'gantukarmA' iti dd-paatthH| 3 'kAyayoga' iti ga-pAThaH / 4 ' pratyayAprazo' iti g-paatthH| .

Page #286
184 tatvArthAdhigamasUtram ( adhyAyaH 9 ___TI0-samyagityAdi / samyagityasya zabdArthamAcaSTe-vidhAnata iti, sabhedaM vijJAya yogaM, tatra kAyayogasyaudArika-vaikriyA-''hAraka-taijasa-kArmaNabhedAH sambhavinaH, vAgyogasya satyAmRSAdayaH, manasaH sAvadyasaGkalpAdayaH / jJAtvetyAgamato yathAvadavabudhya, abhyupetya samyagdarzanapUrvakamiti pratipadya ca bhAvataH-evamete yogAH pariNatAH karmabandhAya, evaM ca karmanirjarAyai / samyagdarzanapUrvakamityabhyupagamakriyAvizeSaNam / prazama-saMvega-nirvedA-'stikyA-'nukampAbhivyaktilakSaNaM samyagdarzanaM tat pUrvaM yasyAbhyupagamasyeti / trividhasya yogasyeti mUlabhedAkhyAnam, uttarabhedAnAM mUlAnatilacitvAt parigrahaH nigrahaH svavaze vyavasthApana, svAtantryapratiSedhena muktimArganukUlaH pariNAmo guptiH, saMrakSaNaM bhayAnakAt krmbndhshtroH| traividhyapratipAdanAyAhaso prakAra bhA0-kAyaguptiH, vAgguptiH, mnoguptiriti| tatra zayanA-''sanAkAyaguptelakSaNaM ca ''dAnanikSepa-sthAna-cakramaNeSu kAyaceSTAniyamaH kAyaguptiH // TI-kAyaguptirvAgguptimanoguptiriti / kAyasya guptiH-saMrakSaNaM unmArgagaterAgamataH / tathA ca saMrakSitaH kAyo nAtmAnamupahanti, evaM vAGamanoguptyorapi vyaakhyaa| itizabdo. 'vadhAraNArthaH / trividha eva mUlabhedato yogaH / tatra-teSu yogeSu nigRhItavyeSu kAyayoganigraha eva tAvaducyate-zayanamAgamokto nidraamoksskaalH| sa ca rAtrAveva, na divA'nyatra glaanaadeH| tatrApi kSaNadAyAH prathamayAme'tikrAnte gurumApRcchaya pramANayuktAyAM vasatau, ekasya sAdhohastatrayapramite bhUpradeze sabhAjanasya ca yatrAvasthAnaM sakalAvakAzapUraNaM ca sA pramANayuktA, tatra pramRjya svAvakAzaM pratyavekSya saMhatyAstIya ca saMstaraNapaTTakadvayamUvemadhazca kAyaM pramRjya sapAdaM mukhavastrikA-rajohRtibhyAm anujJApitasaMstArakAva - sthAnaH kRtasAmAyikanamaskRtiH vAmabAhUpadhAnaH AkuzcitajAnukaH kukavAkuvada viyati prasAritajaGgho vA pramArjitakSoNItalanyastacaraNo vA bhUyaH saGkocasamaye pramArjitasaMdaMzakamudvartanakAle ca mukhavastrikAmRSTakAyo nAtyantatIvranidraH zayIta / __AsanaM-nivezanaM yatra bhUpradeze vivakSitaM taM pratyavekSya cakSuSoM ca rajoharaNena pramRjya ca bahinaSadyAmAstIya nivishet| niviSTo'pyAkuJcanaprasAraNAdi pUrvavat kurvIta / varSAdiSu ca sikApIThakAdhamuyaiva sAmAcArya pratyavekSyaM pramRjya ca sannivezanaM kuryAt / AdAnanikSepI ca daNDakopakaraNaceSTAbhojanAdi viSayo, vA tAvapi pratyavekSaNapramArjanapUrvakai niravadyai bhvtH| tathA sthAnamUrdhvasthitilakSaNamavaSTambhAdikasupratyavekSitapradezaviSayaM piNDIkRtavastrAdyantardhAnamavaSTambhAdi ca niravadyaM, cakramaNaM-gamanaM tadapi prayojanavataH purastAd yugamAtrapradeza 1 'nigrahaH parigrahaH' iti g-paatthH| 2'kAyenA' iti c-paatthH| 3 pramANAyuSkANAM' iti :ca-pAThaH / 4 'pramRjyakAyena ' iti ng-paatthH| 5 ' cakSuSA pramRjya ca rajohatyA bahirniSa0 ' iti ca-pAThaH / 6 yatra bhUpradeze niviSTo' iti ng-paatthH| 7 'vRmikA' iti ca-pAThaH / 8'pratyupekSya pramRjya' iti ga-capAThaH / 9.divAstupratya ' iti Dara-pAThaH / 10 cakramaNaM ' iti ga-ca-pAThaH / zayana

Page #287
sUtraM 4] svopabhASya-TIkAlaGkRtam sannivezitadRSTerapramattasya sthAvarANi jaGgamAni ca bhUtAni parivarjayato'tvarayA padanyAsamAcarataH prazastam / evameteSu gamanAdiviSayeSu kAyakRtaceSTAyA:-kAyavyApArasya niyamovyavasthA nigrahaH-evaM kartavyam, evaM na kartavyamiti / uktaM ca "kAyakriyAnivRttiH kAyotsarge zarIraguptiH syAta / / doSebhyo vA hiMsAdibhyo virtistyorguptiH||1||" atra ca yadyapi manovyApArasaMsRSTaH kAyavyApAraH tathApi kAyaceSTAyAH sAkSAtkAyenaiva niSpAditatvAd bahirupalakSyamANatvAcca prAdhAnyena vivakSA // vAgguptiviSayapradarzanAyAha. bhA0-yAcana-pRcchana-praznavyAkaraNeSu vAniyamo maunameva vA vaagguptiH|| TI0-yAcanetyAdi / yAcanaM-prArthanaM anyato gRhasthAderAhAropadhizayyAnAM, tacca mukhavasanAcchAditavaktrabhAgasya pravacana vihitavAkyazuddhayanusAriNo bhASamANasya vAgguptirbhavati / tathA pRcchanamAcarato'dhvagamanavaidyasandehavicchedAdiviSayamAgamavidhibhAjo vAgguptiH / tathA dharmamAcakSveti pRSTaH zrAddhena kenacit prakalpagranthAbhihitanItyA vyAkuryAt samyagupayuktaH, anyad vA sAvadyamanavA vA pRSTaH samAdhAya lokAgamAvirodhenAcakSIta, evaMvidhaH pRcchanAdiviSayo vAgniyamo vAgguptiH, maunamabhASaNameva vA vAcoguptiriti / Aha ca-- "anRtAdinivRttiA, maunaM vA bhavati vaagguptiH|" . manoguptisvarUpAkhyAnAyAha bhA0-sAvadyasaGkalpanirodhaH kuzalasaGkalpaH kuzalAkuzalasaGkalpanirodha eva vA manoguptiriti // 4 // TI0-sAvayetyAdi / avayaM-garhitaM-pApaM sahAvadyena sAvadyaH sakalpA-cintanaM AlocanaM AteraudradhyAyitvaM calacittatayA vA yadavadyavaJcintayati, tasya nirodhaH-akaraNamA prvRttimnoguptiH| tathA ca kuzalasakalpAnuSThAnaM sarAgasaMyamAdilakSaNaM yena dharmo'nubadhyate yAvAMzcAdhyavasAya: karmocchedAya yatate so'pi sarve: kuzalasaGkalpo mnoguptiH| athavA na kuzale sarAgasaMyamAdau pravRtti pyakuzale saMsArahetau,yoganirodhAvasthAyAmabhAvAd evaM manaso guptiH / tatkAle ca dhyAnasambhavAt sakalakarmakSayArtha evAtmanaH pariNAmo bhavatIti // 4 // evaM kAyAdinirodhAt tannimittakarmAnAsravaNe sati saMvarasiddhiruktA / samprati ceSTAvato'pi saMvarasiddhayarthamimAH pazca samitayo'bhidhIyante / Aha ca 1 vAgguptiH' iti ga-pAThaH / 2 'pravacanavidita' iti ca-pAThaH / 24

Page #288
tattvArthAdhigamasUtram - [adhyAyaH 9 " tadguNaparizuddhadhartha bhikSorguptIrjagAda tisro'rhan / ceSTitukAmasya punaH samitIH prAjijJapat paJca // 1 // " iti // pazcavidhatvaM samitInAm sUtram-ryA-bhASai-SaNA-''dAnanikSepotsargAHsamitayaH9.5 jA TI-anantarasUtrAt samyaggrahaNamanuvartate, tat pratyekamabhisambandhanIyaM samitigrahaNaM ca / IraNamiryA-gatipariNAmaH / samyagAgamAnusAriNI gatiH IryAsamitiH / samitiriti tAntrikI saMjJA paJcasu ceSTAsu / athavA nAnuvartate samyaggrahaNam / samitiriti samupasargaH prazaMsAthaiH / prazastA-iti ceSTA sarvavitpravacanAnusAreNa prAzastyArthA / evaM bhASaNaM bhASA tadviSayA ceSTA (bhASA)samitiH / eSaNameSo-gaveSaNaM taM karotIti Nic tatra strIliGge bhAve yuc eSaNA, ythaagmmaahaaraadernvessnnmessnnaasmitiH| AdAna-grahaNaM, nikSepo-nyAsaH sthApanaM tayoH samitiH-prAvacanena vidhinA anugatA AdAnanikSepasamitiH / utsarjanamutsargaH / utsarjanamAharopadhizayyocArAderbhagavadvacanApekSamutsargasamitiH / IdiyaH kRtadvandvAH samitizabdasamAnAdhikaraNA iti / amumevAthai bhASyeNa sphuTayati bhA0-samyagIryA samyagbhASA samyageSaNA samyagAdAnanikSepau samyagutsarga iti paJca samitayaH / tatrAvazyakAyaiva saMyamArthaM sarvato yugamAtranirIkSaNAyuktasya zanainyastapadA gtiriiryaasmitiH|| TI-samyagIryetyAdinA, samyag-AgamapUrvikA ii-gmnmaatmprvaadhaaprihaarenn| yathoktaM (dazavaikAlike a0 5, u0 1, sU0 3-4) "purao jugamAyAe, pehamANo mahiM cre| varjito bIyahariyAI, pANe ya dagamaTTiyaM // 1 // " ovAyaM visamaM khA', vijjalaM privje| saMkameNa na gacchijjA, vijamANe parakkame // 2 // " samyagbhASA'pyAgamAnuvartinI 1 pratiSThA' iti g-paatthH| 2 chAyA purato yugamAtrayA prekSamANo mahIM caret / varjayan bIjaharitAni prANitazcodakaM mRttikAm // 1 // bhavamAtaM viSamaM sthANuM vijala (sakardama) parivarjayet / saMkrameNa (asthireNa) na gacchet vidyamAne parAkrame (sthire) // 2 //

Page #289
. * svopajJabhASya-TIkAlaGkRtam "1 " jo ya saccA avasavvA, saccAmosA ya jA musA / jAya buddhehiM nAiNNA, na taM bhAsijja paNNavaM // 1 // - dazavaikAlike ( a0 7, u02, sU0 2 ) samyagepaNA - gaveSaNamAgama vidhinA piNDAdInAm / samyagAdAna nikSepau pratyupekSApramArjana pUrvakau / samyagutsargaH sthaNDile vyapagataprANike / itizabdaH svarUpapratipAdanArthaH / evaMsvarUpAH paJcaiva samitayaH / tadeva svarUpaM prapaJcayati - to tyAdi / tatra - tAsu samitivIryAsamitiritthaMrUpA AvazyakIyaiveti avazyakAryamavazyaM kartavyaM yadAgamacoditaM prayojanaM vihArAdibhUgamanaM tadeva bhUyaH spaSTayati-saMyamArthamiti / saMyamaH saptadazabhedaH / tadeva cAvazyakamavazyaMtayA kartavyam / sarvata iti sarvatra yugapramite bhUpradeze, pAdAgrAdArabhya yAvad yugamAtraM tAvannirIkSaNetyarthaH / yukta AyuktastasyaivaM ceSTamAnasya zanaiH zanaiH - manda gatibhedamakurvato'nyAsaJcaraNayorAcarata IryAsamitiH / Aha ca sUtra 5] samprati bhASAsamiti nirUpaNAyAha bhA0- hitamitAsandigdhAnavadyArthaniyata bhASaNaM bhASAsamitiH // " upayogodyotAlambanamArgavizuddhibhiryatezvarataH / sUtroditena vidhinA bhavatIryAsamitiranavadyA // 1 // " TI0 - hitamitetyAdi / Atmane parasmai hitamAyatyAmupakArakaM mukhavasanAcchAditAsyatA, nAtibahu prayojanamAtrasAdhakaM mitaM, asandigdhaM sUktam arthavarNapratipattau vA na sandehakAri niravadyArthamanupaghAtakaM SaNNAM jIvakAyAnAM evaMvidhaM ca niyataM sarvadaiva bhASaNaM bhASAsamitiH / Aha ca " tyaitAnRtAdidoSaM satyamasatyAnRtaM ca niravadyam / sUtrAnuyAyi vadato bhASAsamitirbhavati sAdhoH // 1 // eSaNAsamitisvarUpAvadhAraNAyAha bhA0 - annapAnarajoharaNapAtracIvarAdInAM dharmasAdhanAnAmAzrayasya cogamotpAdaneSaNAdoSavarjana meSaNAsamitiH // 1 chAyA--- yA ca satyA'vaktavyA satyAmRSA ca yA mRSA / yA ca buddhairanAcaritA nemAM bhASeta prajJAvAn // 2 'rUpAzrayasya kAye 0 ' iti ca pAThaH / 3 ' AvazyakAyaivetyA ' iti ga-pAThaH 5' yugapratIte bhUpradeze ' iti ga-ca- pAThaH / 6' tyaktvA ' iti ca pAThaH / 7 8 / 4' viditaM ' iti Ga-pAThaH / navIci ' iti ca pAThaH / 7

Page #290
188 tattvArthAdhigamasUtram [adhyAyaH 9 TI0-annapAnetyAdi / annaM-azana-khAdya-svAdyabhedam / pAnaM AranAlatandulakSAlanAdyudgamAdidoSaparizuddham / tathA rajoharaNaM samukhavasanam / pAtradvayam / colapaTTakAdi cIvaram / AdigrahaNAcaturdazavidho'pyupadhiH sthavirakalpayogyo jinakalpayogyazca sahaupagrahikeNa grAhyaH / dharmasAdhanAnAmiti / zrutacaraNadharmasAdhakAnAmityarthaH, sAkSAt pAramparyeNa ca / na hi pAtrAdyantareNa mahAvratasaMrakSaNaM kartuM zakyam / evamAhAropakaraNaviSayAmeSaNAM pratipAdya pratizrayaiSaNAbhidhAnAyAha-AzrayaH zayyA / sA'pyudgamAdidoSarahitaiva paribhogyA / cazabdaH samucitau / tatra SoDaza AdhAkarmAdaya udgamadoSAH / utpAdanAdoSAH SoDazaiva dhAnyAdayaH / dazaiSaNAdoSAH zaGkitAdayaH / etaddoSaparihAreNAnapAnAdigrahaNamepaNAsamitiH / " utpaadnodgmaissnndhuumaanggaarprmaannkaarnntH| saMyojanAcca piNDa zodhayatAmeSaNAsamitiH // 1 // " AdAnanikSepasamitisvarUpavivakSayAha bhA0-rajoharaNapAtracIvarAdInAM pIThaphalakAdInAM cAvazyakAeM nirIkSya pramRjya cAdAnanikSepau AdAnanikSepaNAsamitiH // TI0- rajoharaNetyAdi / rajoharaNapAtracIvarAdInAmiti caturdazavidhopadhigrahaNaM dvAdazavidhopadhiparigrahaH, paJcaviMzatividhopadhigrahaH, pIThaphalakAdInAmiti vA zeSaupagrahikopakaraNasaGgrahaNamAvazyakArthamityavazyantayA varSAsu pIThaphalakAdigrahaH, kadAciddhemantagrImayorapi kacidanUpaviSaye jalakaNikAkulAyAM bhUmAvevaM dvividhamapyupadhiM sthirataramabhisamIkSya pramRjya ca rajohatyA AdAnanikSepau krtvyaavinyaadaannikssepnnaasmitiH| Aha ca "nyAsAdhikaraNadoSAn parihatya dayAparasya nikssiptH| nyAse samitirathAdAne ca tathaivAdadAnasya // 1 // " utsargasamitisvarUpakathanAyAha bhA0-sthaNDile sthAvarajaGgamajantuvarjite nirIkSya pramRjya ca mUtrapurISAdInAmutsarga utsargasamitiriti // 5 // TI0-sthaNDila ityAdi / sthAnadAnAt sthaNDilamujjhitavyavastuyogyo bhuuprdeshH| kIdRk punastadavakAzaM dadAtItyAha-sthAvarajaGgamajantuvarjitam / tatra sthAvarAH saMcittA mizrAzca pRthivyAdayaH paJca / dvIndriyAdayo jnggmaaH| tadvarjite nirIkSya cakSuSopayujya pramRjya ca rajohRtyA vstrpaakhelmlbhktpaanmuutrpuriissaadiinaamutsrg-ujjhnmutsrgsmitiH| itizabdaH parisamAptivacanaH / Aha ca 1 'grahaNaM' iti cha-pAThaH / 2 'parigrahaH' iti ch-paatthH| 3 'asacittA' iti ca-pAThaH / 4 'lekhamAlabhakta' iti g-c-paatthH|

Page #291
sUtraM 6] svopajJabhASya-TIkAlaGkRtam "nyAsAdAnasamityA vyutsarge cApi varNitA smitiH| sUtroktena (ca) vidhinA vyutsRjato'rtha pratiSThApyam // 1 // " evaM sAdhornityaM yatamAnasyApramattayogasya / mithyAtvAviratipratyayaM niruddhaM bhavati karma // 2 // " // 5 // atrAha-uktaM samitiguptInAM saMvarahetutvam / adhunA ko dharmaH saMvarasya kAraNam ? iti vaktavyam / sAdhvagAridharmabhedAhitasandehasya prshnH| ucyate-satyapyavizeSAbhidhAne na puNyakarma dharmaH, kiM tarhi 1, saMvarApAdanasAmarthyanimittaM yo dharmaH sa ucyte| va sUtram-uttamaH kSamA-mArdavA-''rjava-zauca-satya-saMyama-' dazavidhatA tapastyAgA-''kiJcanya-brahmacaryANi dharmaH // 9-6 // TI-uttamagrahaNaM agAridharmavyavacchedArtham / uttamo dharmaH prakarSayogAt / kSamAdayo hi uttamavizeSaNaviziSTAstAdRzAzthAgAriNo na santi / yataH sarvAvasthAM anagArAH kSamante, sakalamadasthAnanigrAhiNaH zAThayarahitAH santoSAmRtatRptAH satyavAdinaH saMyaminaH tapasvino yathAvad dAtAraH kanakAdikiJcanarahitAH sarvaprakAraM brahma bibhrtiiti||n tvevaMjAtucid gRhiNAM kSamAdayaH prakarSabhAjo bhavanti / kSamAdayaH kRtadvandvAH prathamAbahuvacananirdiSTAH samuditA evottamo dharmaH / eSa ca kSamAdisamudayaH saMvaraM dhArayati karoti yatastato dhrmH| saMvarArtha cAtmanA dhAryata iti dharmaH / / etAvanti dharmAGgAni taniSpAditazca dharma iti darzayatibhA0--ityeSa dazavidho'nagAradharma uttamaguNaprakarSayukto bhavati // TI-evameSa dazaprakAro ytidhrmH| uttamA guNA mUlottarAkhyAsteSAM prakarSa:parAkASThA tayukto'nagArANAM dharmo bhavati // kSamAyAH paryAyAH / ... bhA0-tatra kSamA titikSA sahiSNutvaM krodhanigraha ityana rthAntaram // - TI0-tatra kSametyAdinA vivRNoti / uttamatvaM kSameti kSamaNaM-sahanaM pariNAma AtmanaH zaktimataH / azaktasya vA pratIkArAnuSThAne tAM paryAyazabdairAcaSTe / titikSA shaantiH| sahiSNutvaM sahanazIlatvam / krodhanigrahaH krodhasyodayanirodhaH, uditasya vA vivekavalena niSphalatA''pAdanam / evamete'nantaravAcinaH zabdAH kSamAmevAbhidadhati / bhASyakArastu svayamevAzakyAha bhA0-tat kathaM kSamitavyamiti ceducyate-krodhanimittasyAtmani bhAvAbhAvacintanAt // 1' dRzAgAriNi ' iti g-paatthH| . -

Page #292
190 tattvArthAdhigamasUtram .. [adhyAyaH 9 TI-tat kathaM kSamitavyamiti cet / kSamitavyamiti bhAve kRtyaH / kSamA'pi bhAva eva / ataH sAmAnyamAtramAzritya tcchbdpryogH| vAkyArthastu-sA-kSamA kathaM-kena prakAreNa kartavyA ? / evaM manyate durbhaJjaH krodhavego madAkulasyeva kariNaH / cecchabdaH zaGkAyAH sUcakaH / evamAzaGkite AzaGkAvyudAsacikIrSayA Aha-ucyata iti / krodhanimittasyAtmani bhAvAbhAvacintanAt / bhAvaH sadbhAvo'stitvaM taccintanAt tadupayogAt ubhayathA'pi krodho na ghaTata iti / yena nimittena paraprayuktenAyaM mama kopa utpadyate tannimirsa mayi kiM satyamevAsti utAbhyAkhyAti paraH 1, yadi satyamastyetannimittaM ki kopena? kRtaM khalu mayedaM, nANIyo'pi parasyAtrA''gaH sadbhUtamartha prakAzayataH, svakRtaM hi duzcaritaM tapatItyevaM cintayet / etadevAha-bhAvacintanAt / tAvada vidyante mayyete doSAH kimatrAsau mithyAbravItIti kSamitavyaM, tathA'bhAvacintanAdapi kSamitavyamityAdi, ye doSAH pareNopakSipyante mayi nete vidyante / abhAva eva, parastvajJAnAdevamabhidhatte / ajJAtvaiva doSAnupakSipatItyarthaH / evaM ca niraparAdhamAtmAnamavetya kSantavyameva // kizcAnyadAlambana sahiSNutve ityAha bhA0-paraiH prayuktasya krodhanimittasyAtmani bhAvacintanAdabhAvacintanAMca kSamitavyam / bhAvacintanAt tAvad vidyante mayi ete doSAH kimatrAsau mithyA bravItIti kSamitavyam / abhAvacintanAdapi kSamitavyam, naite vidyante mayi doSA yAnajJAnAdasau bravItIti kSamitavyam / kizcAnyat // TI-gatArthamevedaM bhASyam / kSamAkaraNe anyAnyA- bhA0-krodhadoSacintanAca kSamitavyam / kruddhasya hi vidveSA* lambanAni sAdanasmRtibhraMzatratalopAdayo doSA bhavantIti / kishcaanyt|| TI0-krodhadoSacintanAcetyAdi / kruddhaH kaSAyapariNato vidveSI karma badhnAti, paraM vA nihanti vyApAdayati vA / ataH prANAtipAtanivRttivratalopaH syAt , gurUnAsAdayedadhikSipet , ato jJAnAdinirvANasAdhanaparihANiravazyaMbhAvinI / Rddho vA bhraSTasmRtiko muMSA'pi bhASeta, vismRtapravrajyApratipattiH pareNAdattamapyAdadIta, dveSAt parapAkhaNDinISu brhmvrtbhegmpyaasevet| tathA pradviSTaH sahAyabuddhayA gRhastheSvavirateSu mUrchAmapi kuryAt / AdigrahaNAd uttaraguNabhaGgamapyAcaret kAraTTaka(karaTuka')bhaktAlAme mAsakSapakavat // kizvAnyadAlambanaM kSAntAvityAha 3 'dapi naite mavi' iti ga-pAThaH / 1 'ajJAccaiva' iti g-c-paatthH| 2 'nAd vA' iti gh-paatthH| 4'bhavantIti' iti gh-paatthH| 5 'bhaganA 'iti g-paatthH|

Page #293
sUtra 6 ] . * svopajJabhaSya-TIkAlaGkRtam bhA0-bAlasvabhAvacintanAcca parokSapratyakSAkozatADanamAraNadharmabhraMzAnAmuttarottararakSArtham / bAla iti mUDhamAha / parokSamAkrozati bAle kSamitavyameva / evaMsvabhAvA hi bAlA bhavanti / diSTayA ca mAM parokSamAkrozati na pratyakSamiti lAbha eva mantavyaH / pratyakSamapyAkrozati bAle kSamitavyam / vidyata evaitad bAleSu / diSTayA ca mAM pratyakSamAMkAzati, na tADayati, etadapyasti bAleSviti lAbha eva mantavyaH / tADayatyapi bAle kSamitavyam / evaMsvabhAvA hi bAlA bhavanti / diSTayA ca mAM tADayati, na prANairviyojayatIti / etadapi vidyate baalessviti| prANairviyojayatyapi bAle kSamitavyam / diSTayA ca mAM prANairviyojayati, na dhamodU bhraMzayatIti kSamitavyam / etadapi vidyate bAleSviti lAbha eva mantavyaH / kiJcAnyata TI-bAlasvabhAvetyAdi / bAlazabdo'vaidheyavacanaH, na vayo'vasthAvAcI / tathaiva cAha bhASyakRt / bAlaH mUDho nirviveka ityarthaH / tasya caiSa eva svabhAvo mUDhatvAt yatkiJcanabhASitvaM tatsvabhAvAlocanamanveSaNaM, atastacintanAcca kSamitavyameva / cazabdaH smuccyaarthH| uttarottararakSArthamiti parokSAkozAt pratyakSAkozanamuttaraM, pratyakSAkrozanAta tADanaM, tADanAnmAraNaM, mAraNAd dharmabhraMzanaM, parokSAkrozena kSamAyAM pratyakSAkozanaM rakSitaM bhavati / evamuttaratrApi, asti hi kiyatyapi mandAkSamAkroSTurmayi tataH parokSamAkrozati, na pratyakSam / diSTayeti tRtIyaikavacanapratirUpako nipAtaH prasAdavacanaH prazaMsAvacano vA / ayameva ca prasAdo mama-idameva vA sAdhu yanmAM parokSamAkrozati, na pratyakSamityeSa eva lAbhaH / laukikaH khalu ayamAbhANaka:-ayameva (me) lAbha iti, evaM sarvatra vyaakhyaa| kizcAnyadAlambanamAzritya kSamA kAryA tadabhidhIyate bhA0-svakRtakarmaphalAbhyAgamAcca / svakRtakarmaphalAbhyAgamo'yaM mama, nimita ttamAnaM para iti kSamitavyam / kizcAnyat hI-svakRtaphalAbhyAgamAceti / janmAntaropAttasya karmaNaH svakRtasyAyaM vipAko mama yadAkrozati tADayati vA paraH, sa tu nimittamAtraM karmodayasya / yasmAd dravyakSetrakAlabhavabhAvApekSA karmaNAmudayo bhagavadbhirAkhyAtaH / svakRtaM ca karmAnubhavitavyamapazyantayA nikAcitaM, tapasA vA kSapaNIyamiti / kizcAnyadAlambanaM kSantumanasA vidhAMtavyamityAha bhA0-kSamAguNAMcAnAyAsAdInanusmRtya kSamitavyameveti kSamAdharmaH // 1 // 1 'vidheyaM' iti c-paatthH|

Page #294
192 tatvArthAdhigamasUtram - . [ adhyAyaH 9 DI0 - kSamAguNAMzcetyAdi / kSamAyA guNAH jJAnAdivRddhihetavo'nAyAsAdayaH / tacAnucintya kSamAmeva vidadhIta | AyAso - duHkhahetuzceSTAvizeSaH praharaNasahAyAnveSaNaM saMrambhAvezAruNavilocana svededravapravAha prahAravedanAdikaH / tadviparIto'nAyAsaH - svasthatA / AdigrahaNAt tatpratyaya karmaprAyazcittAbhAvaH zubhadhyAnAdhyavasAyitA parasamAdhAnotpAdanaM stimitaprasannAntarAtmatvamityAdayaH / itthamanusmarato guNAH sampadyante kSamamANasya, kSamitavyamiti kSamAdharmaH / tathA mArdavadharmaH mRduH - astabdhastadbhAvastatkarma vA mArdavam / tallakSaNapradarza nAyAha bhA0 - nIcairvRtyanutseko maardvlkssnnm| mRdubhAvo mRdukarma vAM mArdavaM, madanigraho mAnavighAtazcetyarthaH / tatra mAnasyemAnyaSTau sthAnAni bhavanti // TI0 - nIcairvRtyanutsekAviti / nIcairvRttiH - abhyutthAnAsanadAnAJjalipragrahayathAIvinayakaraNarUpA nIcairvartanam / utsekazcittapariNAmo garvarUpastadviparyayo'nutsekaH / saMsArasvabhAvaM bhAvayato'samaJjasa viziSTajAtikulAdisampadaH kadAcidevAsAdyante kadA ciddhInAstato na garvapariNAma mAskandatItyetadevAha - madanigraha ityAdi / mAdyatyaneneti madaH jAtyAdimadastasya ( nigrahaH udayanirodhaH kadAciduditasya vA vaiphalyApAdanaM mAno-mUlaprakRtiH yadvijRmbhaNAdete prAduSpanti jAtyAdimadAstasya ) ca nirghAto mUlotkartanamityarthaH / tadvAte cAvazyambhAvI jAtyAdimadavinAzaH / tannirUpaNArthamAha-tatra mAnasyetyAdi / tatreti vAkyopanyAsArthaH / sthAnAni bhedAH / imAnIti pratyakSIkaroti / parasyAnubhavamutpAdayatibhA0 - tadyathA - jAtiH 1 kulaM 2 rUpam 3 aizvaryaM 4 vijJAnaM 5 zrutaM 6 lAbhaH 7 vIryam 8 iti // aSTavidhatA mAnasya . TI0 - tadyathetyAdinodAharati / jAtyAdIni vIryAntAnyaSTau sthAnAni / tatra jAtiH pitranvayaH prakhyAtatamavaMzatA jAtirjanmAMtmalAbhaH paJcendriyAdilakSaNA vA tayA garva - mudvahati viziSTajAtirahamiti / viditakarmapariNAmastu niruNaddhi jAtimadaM, svakRtakarmaphalAnu - bhAjo jIvA nAnAjAtIruccAvacAH prapadyante iti na zreyAn jAtimadaH / mAtranvayaH kulaM ugrabhojAdi vA / tenApi mado na yuktaeva jAtyAdibhAvanAvaditi / rUpaM zarIrAvayavAnAM sannivezavizeSo lAvaNyayuktastenApi kazcinmAdyati, tatpratiSedhestvAdyuttarakAraNAlocanAd bhavati / tatrAdyaM kAraNaM mAturojaH pituH zukram, uttarakAraNaM jananIgrastAnnapAna rasAbhyavahAro rasaharaNyetyevamAmRzato na pratibhAti rUpamadaH / tvag-mAMsA 'sthi-purISa-pUyAdyazubhaprAyatvAt / aizvaryamado -------------- 1 ' dravya ' iti ca pAThaH / 2 ' ca' iti gha-pAThaH / 3 ' janmAtmA jAtaH paJcendriyA0' iti ca pAThaH / 4 ' bhogAdi' iti ca pAThaH / 5 ' Sedhamuttara 0 ' iti Ga-pAThaH /

Page #295
sUtra 6 ] svopajJabhASya-TIkAlaGkRtam 193 dhanadhAnyasampatprabhavaH / dhanaM rajata - cAmIkara - marakatAdi go-mahiSya 'jAvikAdi ca, vrIhitila-mudga-mApa-kavAdi dhAnyaM tenApi karmAnubhAvAdaprAptena prAptena vA saMrakSyamANena klezakAriNA akANDabhaGgureNA''yatyAmAyAsabahulena ko mada ityevaM pratyAcakSIta // vAcakena tvetadeva prazamaratau balasaMjJayA prezamaratAvupAttam / tacca tridhA zarIra-svajana - dravya - balam / matAntaram ihaizvaryagrahaNAt svajanadravyavalaparigrahaH / zarIrabalaM tu vIryagrahaNAt pRtha gRhItaM vIryasya prAdhAnyaprakAzanArtham / vijJAnaM - buddhizcaturvidhA - autpattikI, vainayikI, karmajA, pAriNAmikI ceti / tatrautpattikI adRSTAzrutapUrvavastunyupana te tatkSaNa eva samAsAditoautpattikI pramukha- pajanA (1) avyAhataphalA bharatarohakA devi bhavati / gurvAdi vinayAnubuddhicatuSTayam SThAnAbhyAsavizeSaprabhavA vainayikI aihikAmuSmika phalasampAdinI prastutakAryanistaraNasamarthA dharmAditrivargazAstrArthagrAhiNI ca putrAgamana kANahastinIparijJAnanaimittikasyaiva / karmajA punaH dhIH sAdhukAraphalA, anAcAryakaM karma, tatra punaH punarupayogAt pratikSaNamabhyasyatastAdRzI buddhirutpadyate yena prathamAdikRtakarmAtizAyi pAzcAtyaM karmopajAyate, sauvarNakRSIvalatantuvAyAderiva / pAriNAmikI tu vayo vipAkalabdhajanmA paramahita niHzreyasaphalA paJcAvayavAdisAdhanAnusAriNI bhavatyabhayakumArAdekhi yathAsambhavam / itthaM labdhayA buddhayA ahameva buddhimAniti manyamAnaH paribhavati zeSaM janam / madasamuddhatasya paraparibhavaparivAdAdAtmotkarSAcAzubhaM karma nIcairgotrAdi bandhameti yadanekabhavaparamparAsu pariniSThAsyatIti . sApAyamavaga (ma)tya buddhigarva mitthaM vicintayet - buddhayo hi vinayAdhAnahetavaH sarvadA, na jAtu - cit ahaGkArasya kAraNIbhavanti / mAnaparasya ca vinayakhaNDanamavazyambhAvi / vinayahInasya ca dharmatapasI niSphale syAtAmiti vijJAnamaMdo yalena mahatA vivarjanIyaH / zrutam - AptapraNIta AgamaH tatparijJAnAnmAdyati ahamevaiko jAne, nApara iti / zrutamadAndhava bAlizameva paraM manyate zrutamadaM ca nijighRkSuritthamAlocayet-prakarSApakarSavRttitvAt kSayopazamasya santi matto'nye'pi bahuzrutAH kadAcidahamanyebhyo'lpatarazruto'tigahanArthatvAdAgamAnAmadhigatazruto'pi vA duradhigatatadarthaH syAmiti zrutamadatyAgaH zreyAn / api ca- caturdazapUrvareSvapi SaTsthAnaka - mavaghuSyate yadi, tatra kA kathA zeSazrutadhare zrutajJAnAvaraNakSayopazamavaicitryAd, adhigatasakala 1 ukaM ca tatra jAti -kula- rUpa-bala- buddhi-vAllabhyaka - zrutamadAndhAH / klIbAH paratra ceha ca hitamapyarthaM na pazyanti // 80 // 5 santulyatAM yaduktaM namaskAraniryuktau hAribhadrIye tadvivaraNe ca ( 414 - 435 patrAdeSu ) / 3 'mAdAya' iti ca - pAThaH / 4' yo labhyatara' iti ca - pAThaH / 5 ' syAditi' iti Ga-pAThaH / 25

Page #296
194 tasvArthAdhigamasUtram . [ adhyAyaH 1 zrutenApi parihAryaH zrutamada iti| lambhanaM lAbha:-prAptirviziSTaphalasya satkArasanmAnAdeH nRpatisanmitra tyasvajanebhyo vijJAna-tapo-'bhijana-zauryAdyAdhikyAdahaM lebheyaM, aparaH prayatnavAnapi na labhata iti svalAbhena mAdyati / tathA sakalajanavallabhatAM ca prApto'haM, ayamaparo na kasmaicid rocate, vacanamapyasya nAdarayantIti sarvo'pyayaM lAbhamadaH / sa caivaM nigRhItavyo lAbhAntarAyakarmodayAdalAbho lAbhAntarAyakarmakSayopazamAca satkArAdilAbhaH, saMsAre paribhramato jIvasya kAdAcitko na tu zAzvataH, karmAyattatvAt , saMsAganubandhyeveti lAbhamadatyAgaH shreyskrH| vAllabhyakaprAptirapi karmodayajanitaiva, saMsAriNAM ca sulabheti vAllabhyakalAbhamadaH parivarjanIya iti / vIrya-parAkramaH zaktirutsAhaH sAmarthyamatizayavatI ceSTeti pryaayaaH| vIryAntarAyakSayopazamAt prAdurasti vIye-balavizeSastena bIryeNa mAdyatIti vIyemadaH, tasya pratikSepaH saMsArAnubandhitvacintanAt, saMsArAnubandhI vIryamadaH kaSAyarUpatvAt, vIryasya cAzAzvatatvAt / tathAhi-balino'pi puruSAH kSaNena nirbalatAmupayanto dRzyante, nivalAzca balavantaH saMskAravazAdAzu jAyante, tathA vyAdhi-jarA-mRtyuSadbhUtabaleSu cakravartiharisIriNo'pi sIdanti sasurAsurAH, kimutAnye pRthagjanA iti ? vIryamadAd vyuparamaH zreyAn / itizabdo madasthAnAnAmiyattAmAvedayati / maulAnyetAvanti, sUkSmabhedAste -bhUyAMsa iti // samprati sAmAnyena sarvamadasthAneSu doSAnAvirbhAvayannapasaMharati bhA0-ebhirjAtyAdibhiraSTAbhirmadasthAnamattaH parAtmanindAprazaMsAbhirataH tIvrAhakAropahatamatirihAmutra ca azubhaphalamakuzalaM karmopacinoti / upadizyamAnamapica zreyo na pratipadyate / tasmAdeSAM madasthAnAnAM nigraho mArdavaM dharma iti // 2 // ttii-emirjaatyaadimirityaadi| uktalakSaNairjAtyAdimirmattaH-ahaMmAnI paranindAyAmAtmaprazaMsAyAM ca saktastIveNa-atizayavatA'haGkAreNopahatabuddhirmalImasadhiSaNa ihaparalokAnubhavanIyaM karmopacinoti-badhnAti akuzalaM-pApamazubhaphalam , akuzalamapi baddhaM kadAcit kuzalaphalatayA pariNamata ityazubhaphalagrahaNam / samyagdarzanAdi muktisAdhanaM zreyaH / tacAkhyAyamAnamapi na pratipadyate-na zraddhatte / yata etadevaM tasmAdeSAM madasthAnAnAM mArdavaM nigrAhaka, tannigrahAcca dharma iti // samprati mAyApratipakSamArjavaM lakSayatibhA0-bhAvavizuddhiravisaMghAdanaM cArjavalakSaNam / RjubhAvaH Rjukarma 1 'prabhRtya' iti ng-paatthH| 2'labheyamapara' iti gh-paatthH| 3 'bandhicintanAt ' iti ga-pAThaH / 4 'vibalatA' iti-gh-paatthH| 5 'kuzalatayA' iti u-ca-pAThaH / 6 'zraddadhate' iti -paatthH|

Page #297
sUtraM 6] mvopajJamASya TIkAlaGkRtam 195 vA''rjavam / bhAvadoSavarjanamityarthaH / bhAvadoSayukto hi upadhinikRtisaMprayukta ihAmutra cAzubhaphalamakuzalaM karmopacinoti / upadizyamAnamapi ca zreyo na pratipadyate / tasmAdArjavaM dharma iti // 3 // TI0-bhAvavizuddhiriti / bhAvAH-kAyavAmAnasAni teSAM vizuddhiH-avakratazAdhyavirahitatvam , manaso'pi pariNAmaH kAyavAcorupacaryate tadvRttAnuvRtteH / mAyAvI tu sarvAbhisandhAnaparatayA sarvAbhizaGkanIyaH kepaTapaTapracchAditakAyAdikriyaH suhRde'pi druhyati / tameva yogAnAmaviparyAsaM darzayati RjubhAva ityaadinaa| upadhinikRtyorvizeSa:upadhiH chama chAdanaM svAbhisandheH nikAro nikRtiH parabuddhiparAbhavadvAreNa svAbhisandheH sAphalyApAdanam / avisaMvAdanamavinAzanaM ahiMsanamityanarthAntaram / vinAzanaM-pariNAmAntarApAdanaM visaMvAdanamucyate / na visaMvAdanamavisaMvAdanam, pariNAmAntarAnApAdanamiti / tasmAdevaMvidhamAjevaM dhrmH|| adhunA lobhapratipakSaM zaucalakSaNamAvirbhAvayannAha - bhA0-alobhaH zaucalakSaNam / zucibhAvaH zucikarma vA zaucam // ... TI0-alobha iti / alobhaH zaucalakSaNam / lobhastu bhAvataH paramArthato'bhiSvaGgazcetanAcetanamizravastuviSayaH / lobhadoSAca krodhamAnamAyAhiMsA'nRtasteyAbrahmaparigrahArjanamalajAlenopacIyamAna AtmA bhvtyshuciH| tatrAlomo-lobhAbhAvo na kacinmama. tvam / alobhasya hi lobhadoSavinirmuktatvAnirbhayatvam / tataH svaparahitAbhipravRttirityetadeva zaucalakSaNaM mukhyamAtmanaH / etadeva spaSTayati bhaa0-bhaavvishuddhinissklmsstaa| dharmasAdhanamAtrAsvapi anabhiSvaGgA ityarthaH / azucirhi bhAvakalmaSasaMyukta ihAmutra cAzubhaphalamakuzalaM karmopacinoti, upadizyamAnamapi ca zreyo na pratipadyate / tasmAcchaucaM dharma iti // 4 // TI0-bhAvavizuddhirmamatvAbhAvo niHsaGgatA ca, aparadroheNAtmArthAnuSThAna, niSkalama phtA-nirmalatA bhAva(dharma?)sAdhanamAtrAH-rajoharaNa-mukhavastrikA-colapaTTaka-pAtrAdilakSaNAH tAsvapyanabhiSvaGgo vigatamUche ityrthH| yasmAdazucirbhAvakalmaSasaMyuktaH, bhAvakalmaSaM ca lobhakaSAyastasmAt tattyAgaH / zaucaM dharma iti, zarIramahAvraNaprakSAlanAdi dravyazaucaM, taca prAsukaiSaNIyena jalAdinA nirlepanirgandhitApAdanamAgamoktena vidhinA kAryamiti // 1 kapaTapracchAdita ' iti Ga-pAThaH / 2 "hitAhitAbhi' iti -pAThaH / 3. 'mahAvarNa' iti ca-pAThaH /

Page #298
tArthAdhigamasUtram avasaraprAptaM paJcamaM dharmAGgaM nirdidikSurAha - bhA0 - satyarthe bhavaM vacaH satyaM, sadbhayo vA hitaM satyam, tadananRtam, aparuSamapizunamana sabhyamacapalamanAvilamaviralamasambhrAntaM madhuramabhijAtamasandigdhaM sphuTamaudAryayuktamagrAmyapadArthAbhivyAhAramasI bharamarAgadveSayuktam // 196 7 TI0 - san- vidyamAno'rtho'nekadharmA tasmin satyarthe bhavaM, digAditvAt yat, yathAsasthitArthapratipattikAri satyam // nanvevaM sati lubdhakAya mRgAkhyAnamapi satyaM syAt, kiM ( evaM 1 ) tarhi sacchandaH prazaMsArthaH / prazasto'rthaH san na pApahetuH tasmin sati bhavaM satyaM, pakSAntarasamAzrayaNaM vA, sadbhayo vA hitaM satyamiti, santo jIvA eva gRhyante, hitazabdopAdAnAt / na hyajIvasambandhi kiJciddhitamasti, ato'prazastArthavyAvRttiH / sAmAnyena vA jIvAjIvebhyo hitam / anekaparyAya kalApabhAjo'rthAH / teSAM yathA'vasthitavivakSitaparyAyapratipAdanaM satyaM etadeva tebhyo hitaM yad yathArthapratipAdana miti, tasyedAnIM satyavacanasya vizeSaguNAnAcaSTe - tadanRtamiti / anRtaM bhUtanidyayaH abhUtodbhAvanaM viparItakaTukasAvadyAdivacanaM, nAnRtam / nanu ca satyaparyAya evAyam / satyametat, tathApi vakSyamANottaraguNaprAptyarthaM punarvacanam / paruSaM rUkSaM sneharahitaM (niSThuraM) parapIDAkAri / na paruSama paruSam / tatrAvinayeSu mAdhyasthyabhAvanA, vinayeSu tu saumyA vAgaparuSam, pizunaM - prItivicchedakAri dvayorbahUnAM vA satyAsatyadopAkhyAnAt / na pizunamapizunam / sabhArha - sabhyaM, na sabhAImasabhyaM - sabhAsu vigarhitaM vidagdhasabhAsu guhyaprakaTanAmodghATanavacanavat / tasya pratiSedho nAsabhyamana sabhyam / capalaHanAlocitabhASI, tadvacanamapi capalaM, tacca doSAkSepi bhavati / AvilaM- kaluSaM, kaSAyavazavartino vacanaM na AvilamanAvilaM, prasannavacanamitiyAvat / viralaM - vizramyabhASaNam / savicchedatvAcca zroturanAdaravAkyavyAharaNAca vaNavairasyaM karoti / na viralamaviralamanusantatamiti / sabhrAntaM' tu trAsakaraM, na sambhrAntamasambhrAntaM atitvaritaM vA sambhrAntamanuM cchrasan bhASate ca yat avyaktavarNapadalopatvAdapratyAyakaM vA zrutivirasAkSaramaprarocakameva syAt / madhuramiti prasanna - padaghaTitaM zrutisukhaM sukhAvabodhArthaM ca anabhimAnaM - vinayasahitaM abhijAtaM saprazrayaM savinayaM sandigdham - AkAGkSA vinivartane akSamaM tadviparItama sandigdhamAkAGkSAvicchedakAri, nirAkAGkSamiti / asphuTam anizcitArthatvAdAlUna vizIrNaprAyaM, (vi) nizcitArthaM tu sphuTam / anaudAryam - atyauddhatya pradIpakaM, tadviparItamaudAryam / apradhAnArtha anaudArya udArArthapratibaddhatvAdudAraM tadbhAva audArya tadyuktamaudAryayuktam / vidvajjanamano'nuraJjane'samarthaM grAmyaM, na 1 ' vyAptyarthaM ' iti ca-pAThaH / 4 ' anabhimatamavinaya' iti ca pAThaH / 2 'ntamutrAsa' iti ca-pAThaH / 5 ' mavinizcitA' iti pAThaH / [ adhyAyaH 9 3 'anucchrasaM' iti Ga-pAThaH /

Page #299
sUtraM 6 ] snopajJabhASya-TIkAlaGkRtam 197 grAmyamagrAmyam / padArthAzca vivakSitAnamivyAharatIti padArthAbhivyAhAram , agrAmyatvAt padArthAnabhivyAharatIti / vidvajjanAbhimatAnityagrAmyapadArthAbhivyAhAraM, sIbharaM vikatthanaM vimardakara, na sIbharamasIbharaM Azveva prastutArthaparisamAptikAri / arAgadveSayuktamiti mAyAlomAbhyAM kopamAnAbhyAM cAyuktam // bhA0--sUtramArgAnusArapravRttArthamarthyamarthijanabhAvagrahaNasamarthamAtmaparArthAnugrAhakaM nirupadhaM dezakAlopapannamanavadyamarhacchAsanaprazastaM yataM mitaM yAcanapracchanaM praznavyAkaraNamiti satyadharmaH // 5 // __TI-sUcanAt sUtraM-gaNadharapratyekabuddhasthaviragrathitaM tasya yo mArgaH-utsargApavAdalakSaNaH tadanusAreNa pravRttArtha-prastutArthAt anapetaM artha zuzrUSurjano'rthI tasya bhAvaH-cittaM tadgrahaNasamartha-tadAvajenasamartham / tadevaMvidhamAtmaparAnugrahasamartha bhvti| nirupa, mAyArahitam / updhaabhaavdossH| deze yad yatra yasyArthasya prasiddhaM taddezopapannamaviruddham , kAlopapannaM yad yatra kAle bhaNyamAnaM na parasyodvegakAri bhavati, prstaavaapekssmityrthH| anavadyam-agarhitam / ahe. cchAsanaM dvAdazAGgaM pravacanaM tatra tena vA prazastam anujAtaM yat tat prayatnasahito mukhavasanAcchAditavadanavivaraH pANitalasthagitamukhovA mitamiti yAvatAvivakSitakAryapratipatistAvadeva, natvaparimitaM, yAcanamabhIkSNAvagrahAdiviSayaM, pracchanamutpannasandehasya mArgAdisUtrArthaviSayaM praznavyAkaraNamanyena pRSTaH pravacanAviruddhaM vyAkarotIti / tadevamanRtaparuSAdyapohya tadviparyayeNa satyamanveSyamiti / yAcanapracchanapraznavyAkaraNeSu ca triSveva prAdhAnyena sAdhovAgvyApAro, nAnyatra niSprayojanatvAt , svAdhyAyavAcanAdyapi na katevyamiti cet, na tat, AtmasaMskArArthoM vaacnaadirytnH| saMskRtAtmA ca triSveva yAcanAdiSu vyApriyata iti / athavA mumukSormukyarthe yatne yadupakArakaM vacanaM na tasyAsti niSedha iti // samprati saMyamo'bhidhIyatebhA0-yoganigrahaH sNymH| saM sptdshvidhH| tadyathA-pRthivIkAyika ___ saMyamaH, aprakAyikasaMyamaH, tejaskAyikasaMyamaH, vAyukAyisaMyamasya saptadaza kasaMyamA, vanaspatikAyikasaMyamaH, dIndriyasaMyamaH, trIndriya- saMyamaH, caturindriyasaMyamaH, pazcendriyasaMyamaH // TI-yoganigrahaH saMyama iti| yogA-manovAkAyalakSaNAsteSAM nigrahaH-pravacanotavidhinA niyamaH evameva gantavyamevaM sthAtavyamevaM cintayitavyaM evaM bhASitavyamiti eSa vidhatvam 1'tArtha tadanyatamamartha ' iti g-paatthH| 2 atra pAThaprapAto na veti vicAryatAm / 3 sapta0' iti ga-pAkaH /

Page #300
198 tavAdhigamasUtramaH [ adhyAyaH 9 saMyamo'bhidhIyate sa saptadazavidha iti / sa itthaMrUpaH saMyamaH saptadazaprakAro bhavati / tadyathetyanena tAn prakArAnabhimukhIkaroti / pRthivIkAyikasaMyamaH pRthivI kAya: _ zarIraM yeSAM te pRthiviikaayaaH| evaM cenmatvarthIyAbhAvaH ? ucyatepRthvIkAyikaza. Pitay pRthivIkAyazabdasya jAtizabdatvAd bhavatyeva matvarthIyaH kRSNasarpavalmIka " iti yathA / athavA jJApakAd bhavanti "idhAryoH zatrakRcchriNi" (pA0 a0 3, pA0 2, sU0 130) iti| pRthivIkAyikajAtau jAteA saMyamaH-samyag yamaH-uparamo nivRttirityrthH| ye jIvAH pRthivIzarIrAH teSAM saMghaTTa-paritApavyApattIrmano-vAra-kAyaiH kRtakAritAnumatibhizca pariharatItyarthaH / evaM sarvatra yAvat paJcendriyasaMyamaH / bhA0--prekSyasaMyamaH, upekSyasaMyamaH, apahRtyasaMyamaH, pramRjyasaMyamaH, kAyasaMyamaH, vAksaMyamaH, manaHsaMyamaH, upakaraNasaMyama iti saMyamo dharmaH // 6 // 20-prekSyeti / prekSyasaMyama ityatra kriyaapdaadhyaahaarH| prekSya kriyAmAcaran saMyamena yujyate / prekSyeti cakSuSA dRSTvA sthaNDilaM bIjajantuharitAdirahitaM pazcAdUrdhvaniSadyAtvagvatenasthAnAni vidadhItetyevamAcarataH saMyamo bhavati / upekSyasaMyama iti vyApAryo'vyApArya cetyarthaH / evaM ca saMyamo bhavati, sAdhUna vyApArayataH pravacanavihitAsu kriyAsu saMyama iti vyApAraNamevopekSaNaM gRhasthAn svakriyAsu avyApAravata upekSamANasya-audAsInyaM bhajataH saMyamo bhavati / apahatyasaMyama iti / projjhya-parivayaM saMyama labhate, vastrapAtrAdyatiriktamanupakArakaM caraNasya varjayataH saMyamalAbhaH, bhaktapAnAdi vA saMsaktaM vidhinA parityajata iti / pramRjya saMyama iti prekSite sthaNDile rajohatyA pramArjanamanuvidhAya sthAnAdi kArya pathi vA gacchataH sacittAcicamizrapRthivIkAyarajo'nuraJjitacaraNasya sthaNDilAt sthaNDilaM sakrAmato'sthaNDilAd vA sthaNDilaM pramRjya caraNau saMyamabhAktvamagAryAdirahite'nyathA tvapramArjayata eMva sNymH| kAyasaMyama iti / dhAvana-valgana-plavanAdinivRttiH, zubhakriyAsu ca prvRttiH| vAksaMyamo hiMsra-paruSAdinivRttiH, zubhabhASAyAM ca pravRttiH / manaHsaMyamo'bhidrohA-abhimAneSyAdinivRttiH, dharmadhyAnAdiSu ca prvRttiH| upakaraNasaMyama ityjiivkaaysNymH| pustakagrahaNe ajIvakAryazca pustakAdiH, tatra yadA grahaNadhAraNazaktisampadbhAjo'bhUvan hetuH puruSAH dIrghAyuSazca tadA nAsIt prayojanaM pustakaH, duSSamAnubhAvAt tu parihInairgrahaNadhAraNAdibhirasti niyuktyAdipustakagrahaNAnujJetyevaM yathA kAlamapekSyAsaMyamaH saMyamo vA bhavatItyevaM saMyamo dharmaH / / 1'yatroparamaH' iti g-paatthH| 2 'niSadyatvena' iti ng-paatthH| 3 'kSaNaM grahaNaM gRhasthA' iti g-paatthH| 'eva' iti c-paarH| 5,'kAyasaMyamazca' iti ga-pAThaH /

Page #301
sUtra 6 ] * svopajJabhASya - TIkAlaGkRtam samprati tapaH prastAvAyAta mucyate bhA0- tapo dvividham / tat parastAd (a0 9, sU0 19-20 ) vakSyate / prakIrNakaM cedamanekavidham / TI0 - tapo dvividhamityAdi / tapatIti tapaH / kartaryasun vA / saMyamAtmanaH zeSAzayavizodhanArthaM bAhyAbhyantaratapanaM tapaH / zarIrendriyatApanAt karmanirdahanAcca tapaH / apara vapolakSaNe Aha- -" vizeSeNa kAyamanastApa vizeSAt tapaH " / dvividhamiti bAhyamAmatAntaram bhyantaraM vA (ca) / bAhyamiti bAhyadravyApekSatvAt tIrthikagRhasthAdikAryatvAcca / AbhyantaraM tvanyatIrthikAnabhyastatvAdantaH karaNavyApArasya prAdhAnyAd bAhyadravyAnapekSatvAcca / anye tvAhuH - "parapratyakSaM bAhyam / svapratyakSamAbhyantaram" / athavA AtApanAdiH kAyaklezastapo vahirlakSyata iti bAhyam / anazanAdibhyo vA tebhyo 'pi ca bahistarAM vartata iti tadupalakSitaM bAhyam / naivaM prAyazcittAdi / tat parastAd-upariSTAd vakSyate-anazanAvamaudAryAdi prAyazcittavinayAdi ca yathAkramam / iha tvazUnyArthaM puruSavizeSacaritaM prakIrNakaM kAlAhArAdiniyatamanekavidhaM tadyathetyAdinA darzayati bhA0- - tadyathA - yavavajramadhye candrapratime de / kanakaratnamuktAvalyastisraH / siMhavikrIDite dve // TI0 - yavavajramadhye candrapratime dve iti / madhyazabdaH pratyekamabhisambadhyate -yevamadhyA vajramadhyA ca / candrapratime iti candratulye / yathA candrasya kalAvRddhiH pratidinamevaM bhikSAkA - lavRddhiH / yathA candrasya hAniH pratidinaM tathA bhikSAkavalahAniriti / tatra yavamadhyA candrapratimA zukla pratipadArambhAdamAvAsyAntA, pratipada Arabhya yathA candrasya kalAvRddhiH (tathA bhikSAkavalavRddhi:), kavalavRddhirvA yAvat paurNamAsyAM paJcadaza kavalAH / tataH kRSNapratipadyapi paJcadazaiva / evamekaikakavalahAnyA yAvadamAvAsyAyAmekaH kavala ityeSA yavamadhyA / vajramadhyA kRSNapratipadArambhA, kRSNapratipadi paJcadazakavalAnabhyavaharati / tatrApyekaikakabalahAniryAvadamAvAsyAyAmekaH kavalaH, zuklapratipadyapyeka eveti / dvitIyAdiSvekaikavRddhiryAvat paurNamAsyAM paJcadazetyeSA vajramadhyA / '1' vakSyati' iti ga-pAThaH / 2 ' tapyatIti' iti ga-pAThaH / 3 ' tApanaM tapaH' iti Ga-pAThaH / 4-5 ' yavasyeva madhye sthUlasya paryantabhAgayostu tanukasya madhyaM yasyAH sA yavamadhyA, vajrasyeva madhye tanukasya paryantayostu sthUlasya madhyaM yasyAH sA vajramadhyA' iti zrInemicandrasUrivaraviracitasya pravacanasAroddhArasya zrIsiddhasena sUrikRtaTIkAyAM (440 tame patrAGke ) / 6 yavamayAM candrapratimAmuddizya proktam -199 " ekaikAM vardhayed bhikSAM, zukle kRSNe ca hApayet / bhuJjIta nAmAvAsyAyA - meSa cAndrAyaNo vidhiH // "

Page #302
200 tatvArthAdhigamasUtram . [ adhyAyaH 9 tathA kanakaratnamuktAvalyAstisra iti kanakAvalI-ratnAvalI-muktAvalI c| tatra kenakAvalI tAvadAkhyAyate -prAk tAvaccaturthabhaktaM tataH SaSThaM tato'STamaM tato'pi SaSThAnyaSTau / puna ___ zcaturthaSaSThASTamadazamadvAdazacaturdazaSoDazASTAdazaviMzatidvAviMzaticaturviMzatikanakAvalIsvarUpam SaiviMzatyaSTAviMzatitriMzadvAtriMzacatustriMzadbhaktAni / tataH punazcatustriMzat saMkhyAni SaSThAni / tataH parametadevAdyama catustriMzadbhaktAdArabhya pratilomaM viracanIyaM yAvata paryante cturthbhktmiti| asyAM ca tapodivasAnAM trINi zatAni caturazItyaghikAni aSTAzItiH pAraNadivasAH, tatprakSepAca catvAri dinazatAni dvisaptatyadhikAni bhavanti / piNDastu varSamekaM trayo mAsAH dvAviMzatirdivasA iti // atra ca prathamakanakAvalyAM sarvakAmaguNikena pAraNAvidhiH / dvitIyakanakAvalyAM pAraNake sarvanirvikRtikaM pArayitavyam / tRtIyasyAM pAraNAvidhiralepakRtAkanakAvalyAH hAreNa / caturthyAM pAraNAvidhirAcAmlena parimitabhikSeNeti / evamAsA * catasRNAmapi kAlaH paJca varSANi mAsadvayamaSTAviMzatirdivasA iti / / pAraNAvidhiH 1pravacanasAroddhAre tu prathamaM ratnAvalItapo vyAkhyAtam , tadanantaraM knkaavliitpH| uktaM ca tahakAyAM (437tame patrAGke)-" kanakamayamaNikaniSpanno bhUSaNavizeSaH kanakAvalI, tadAkAra...yat tapastat kanakAvalI. syucyate, etaca kanakAvalItapo ratnAvalItapaHkrameNaiva kriyate" 2 kanakAvalIsthApanA yathA kanakAvalIta tapodinAni 384 pAraNAdinAni 88 |2/2/2/2/2 |2|2|2|2|2|22 | 2] 2] 2/2/2/2/2 22 2/22] . . . 3'ralopahAreNa' iti Ga-pAThaH /

Page #303
201 sUtra 6] svopanamAya-TIkAlaGkRtam samprati relAvalyA sthaapnaa-cturthsssstthaassttmaani| tato'STamAnyaSTau / pumazcaturthaSaSThASTamadazamadvAdazacaturdazaSoDazASTAdazaviMzatidvAviMzaticaturviMzatiSaviMzatyaSTAviMzatitriMzadvAtriMzacatustriMzadbhaktAni / tatazcatustriMzatsaGkhyAnyaSTamabhaktAni / tataH paramAdyamadhU catustriMzadbhaktA dArabhya pratilomaM nyasanIyaM yAvat paryante caturthabhaktamiti / asyAzcAratnAvalIsvarUpam STAzItiH pAraNAdivasAH, taiH saha tapodivasA ekasthIkRtA eSa piNDitaH kAlo varSa paJca mAsA dvAdaza divasAH dinazatAni paJca dvAviMzatyusarANi catasro ratnAvalIbhedA iti / eSa rAziH saMvatsarAdizcaturguNo jAtaM varSANi pazca nava mAsA aSTAdaza divasAH / pAraNAvidhiH pUrvavat / .. sAmprataM muktAvalI bhaNyate prAva tAvat caturthaSaSThe tatazcaturthASTame caturthadazame rtnaavlii-aabhrnnvishessH| ratnAvalIva ratnAvalI, yathA hi ratnAvalI ubhayata Adi sUkSmasthUlasthUlataravibhAgakAhalikAkhyasauvarNAvayavadvayayukkA, tadanu dADimapuSpobhayopazobhitA, tato'pi saralasarikAyugalazAlinI, punamadhyadele suzliSTapadakasamalatA ca bhavati, evaM yat tapaH...tabU ratnAvalItyucyate" iti pravacanasAroddhAraTIkAryA (43same ptraa)| 2ratnAvalIsthApanA | mmm ratnAvalItapaH tapodinAni 1844x - 3) 3/33 | 3| pAraNAdinAni 88 -~~||-||~jAnA [mom/m 3 "etaiH kAhalikAyA adhastAt dADimapuSpaM niSpadyate" pravacana0 (437tame ptraaNk)| "eSA hi dADimapuSpasyAdhastadekA srikaa"| 5etaiH kila padakaM smpdyte"| 6 antakazAsa tu ratnAvalyA padake dADimadvaye ca trikasthAne dvikA ukAH, kanakAvalyA ca trikaaH| 7 muktAvalI-mauktikahAraH, tadAkArasthApanayA yat tapastanmuktAvalyucyate / etatsthApanA tu yathA| | --- ---|-12-01-01- 1-1 -1 - 2 -~-Malalalala21-100-[-[[F-1-1-1-1- 12

Page #304
tatvArthAdhigamasUtram / 202 . [ adhyAyaH 9 caturthadvAdaze caturthacaturdaze caturthaSoDaze caturthASTAdaze caturthaviMzatitame muktAvalIsvarUpam caturthadvAviMze caturthacaturvize caturthaSaDviMze caturthASTAviMze caturthatriMza bhakte caturthadvAtriMzadbhakte caturthacatustriMzadbhakte / ataH paramanyadardha catustriMzadbhaktAdi pratilomaM nyasanIyaM yAvat paryante caturthabhaktamiti / atra trINi dinazatAni SaSTayadhikAni varSamekam / etaccaturguNaM jAtaM varSacatuSTayaM, pAraNAdinAnyapi kSepyANi / pAraNAvidhizca pUrvavat / tathA aparastapovizeSaH-siMhavikrIDite ve-kSullakasiMhavikrIDitaM mahAsiMhavikrI DitaM ca / tatra kSullakasiMhavikrIDitasya recnaa| caturthaSaSThe caturthASTame zzullakasiMhavikrI SaSThadazame aSTamadvAdaze dazamacaturdaze dvAdazaSoDaze caturdazASTAdaze SoDava zaviMze tato'STAdaza, punarAdhArdhameva pratilomaM racanIyaM vizaSoDazAdikaM yAvat paryante caturthabhaktamiti, padbhirmAsaiH saptabhizca divasaiH prismaaptiH| etacaturguNaM jAtaM varSadvayaM dinA-yaSTAviMzatiH trayastriMzat pAraNAdivasA iti / mahataH siMhavikrIDitasya racanA / caturthaSaSThe caturthASTame SaSThadazame aSTamadvAdaze dazamacaturdaze dvAdazaSoDaze caturdazASTAdaze SoDaSavize aSTAdazadvAviMze viMzaticaturvize dvAviMzatiSaiviMze caturvizASTAviMze SaDaviMzatitri zadbhakte aSTAviMzatidvAtriMzadbhakte triMzacatustriMzadbhakte, tato dvAtriMzadbhaktaM, mahAsiMhavikrI aai- tataH paramAdyArdhameva catustriMzadbhaktakAdikaM pratilomaM viracanIyaM yAvat DitasvarUpam paryante caturthabhaktamiti / asya ca kAlo varSamekaM SaT mAsA dinAnyaSTAdaza / eSa kAlazcaturguNo jAtaM varSANi SaT mAsadvayaM dinAni dvAdaza, zeSaM pUrvavat / tathA aparaM tapaH 1"mahAsiMhaniSkrIDitApekSayA laghu (kSullakaM)-husvaM siMhasya niSkrIDitaM-gamanaM siMhaniSkrIDitam, tadiva yata tapaH tata siMhaniSkrIDitam / siMho higacchan gatvA'tikrAntaM dezamavalokayati evaM yatra tapasi atikrAntatapovizeSa punarAsevya apretanaM taM prakaroti tat siMhaniSkrIDitam" iti pravacanasAroddhAraTIkAyAM ( 435tame ptraangke)| 1 sthApanA | | ||||||||2 || kSullakasiMhaniSkrIDitaM tapaH pAraNAdinAni 33 / tapodinAni 354 --~~||~/11 2010 3 sthApanA mahAsiMhaniSkrIDitaM tapaH tapodinAni 497 pAraNAdinAni 61 nanavAjadhAnAcA

Page #305
sUtra 6 ] . svopajJabhASya-TIkAlaGkRtam bhA0-saptasaptamikAdyAH pratimAzcatasraH bhedrottaramAcAmlavardhamAnaM sarvatobhadramityevamAdi // TI0-saptasaptamikA aSTASTamikA navanavamikA dazadazamikA ceti| tatra saptasaptamikA prathamAyAmahorAtrANAmekonapazcAzad divasA ityarthaH / assttaassttkaaH| aSTASTamikAyAmahorAtrANAM catuHSaSTidinAnIti / tathA navanavamikAyAmekAzItirahorAtrANi / dezadazamikAyAM divasazatam / sarvatra prathamA ahorAtrasaGkhyAsu ekaikabhikSAzitvam / sarvatreti catasRSvapi pratimAsu prathame saptamake prathame'STake prathame navake prathame ca dazake pratidinamekaikabhikSAzitvaM dvitIye saptake'STake navake dazake ca bhikSAdvayAzitvam, evaM zeSeSvapi saptakAdiSvekakabhikSAvRddhiH kAryA yAvat saptame saptake saptabhikSA aSTame'STau bhikSA navame nava mikSA dazame dazabhikSAzitvamiti // tathA'nyat tapaH sarvatobhadramiti dvividhaM tat-bhukasarvatobhadraM mahAsarvatobhadraM ceti / tatra prathamasya prastAravidhirbhaNyate-paJca gRhANi kRtvA tiryagUrva c| tato racanA tapasaH kaaryaa| caturthaSaSThASTamadazamadvAdazAni prathamapaGktau, dvitIyasyAM ca dazamadvAdazacaturthaSaSThASTamAni, tRtIyAyAM SaSThASTamadazamadvAdazacaturthIni, dvAdazacaturthaSaSThASTamadazamAni caturyo, paJcamyAmaSTamadazamadvAdazacaturthaSaSThAni / pAraNAdivasAH pnycviNshtiH| kAlo mAsatrayaM dinAni daza / eSa eva caturguNo varSamekaM mAso daza dinAnIti // 1'sarvatobhadraM bhadrottara.' iti ga-pAThaH / 2 saptasaptamikAyAH svarUpaM antakRddazAsu yathA "paDhame sattae ekakaM bhoyaNassa dattiM paDigAhei, ekeka pANayassa evaM jAva sattame satta dattIu bhoyaNassa, satta pANayassa..." prathame saptake ekaikAM bhojanasya dattiM pratigRhNAti, ekaikAM pAnakasya, evaM yAvat saptame sapta dattayo bhojanasya, sapta pAnakasya....] vyavahArabhASye tvevam" ahavA ekekkiyaM datti, jA sattekekassa sattae / Aeso asthi eso vi............||" [athavA ekaiko dattiM yAvat sapta ekaikasmin saptake / Adezo'sti eSo'pi............] 3 'dazamikAyA' iti c-paatthH| 4 kSullakasarvatobhadrasya prathamo vikalpaH | 51234 |3|45 1 / 2 /

Page #306
219 tasvAdhinamasUtram.. [AdhyAyaH 1 kSuSThakasarvatobhadramucyate-tiryavaM karmayozca sarvatra dinarAzistulyA pazcadazaparimANaiti / athavA kSullaka'sya sarvatobhadrasya 'dvitIyo vikalpaH / caturthaSaSThASTamadazamadvAdazAni, ahamadazamadvAdazacaturthaSaSThAni, dvAdazacaturthaSaSThASTamadazamAni, paSThASTamadazamadvAdazacaturthAni, dazamadvAdazacaturthaSaSThASTamAnIti // . samprati mahatsarvatobhadraM bhaNyate-sapta gRhakANi kRtvA tiryagvaM ca tporrcnaa| caturthaSaSThASTamadazamadvAdazacaturdazaSoDazabhaktAni, caturdazaSoDazacaturthaSaSThASTamadazamadvAdazabhatAni, dazamadvAdazacaturdazaSoDazacaturthaSaSThASTamAni, SaSThASTamadazamadvAdazacaturdazaSoDazacaturthAni, SoDazacaturthaSaSThASTamadazamadvAdazacaturdazAni, dvAdazacaturdazaSoDazacaturthaSaSThASTamadazamAni, aSTamadazamadvAdazacaturdazaSoDazacaturthaSaSThAni // 1 kSullakasarvatobhadrasya dvitIyo vikalpaH, ayaM tu pravacanasAroddhAre nirdiSTasya bhadratapasaH svruupvaacii| 2 mahAsarvatobhadram |1|2|3/4/5/6/7] 7) 1/23456 3 pravacanasAroddhAre sarvatobhadraM yathA- pravacanasAroddhAre mahAbhadramapi dRzyate tadracanA yathA 89101156| JanG

Page #307
sUtra 6] svopajJabhAgya - TIkAlaGkRtam bhedrottararacanA / dvAdazacaturdazaSoDazASTAdazaviMzatibhaktAni, aSTAdazaviMzavidvAdazacaturdazaSoDazabhaktAni caturdazaSoDazASTAdazaviMzati dvAdazabhaktAni viMzatidvAdazacaturdazaSoDazASTAdazabhaktAni SoDazASTAdazaviMzatidvAdazacaturdazabhaktAni dinAni paJcatriMzadbhadrotaratapasi / tathA'paraM tapaH AcAmlavardhamAnam | alavaNAranAlaudanalakSaNamAcAmlaM tad vardhamAnaM yatra tapasi tadAcAmlavardhamAnaM tasya prarUpaNA - prAk tAvadAcAmlaM tatacaturthabhaktaM punarde AcAmle punaJcaturthabhaktaM punastrINyAcAmlAni punazcaturthabhaktaM catvAryAcAmlAni punazvaturthabhaktaM paJcA cAmlAni punazcaturthabhaktaM evamekaikamAcAmlaM vardhayatA caturthabhaktaM ca vidadhatA tAvad vardhayitavyamAcAmlaM yAvadAcAmlazataM pUrNa paryante ca caturthabhaktaM kAlaparimANamasya caturdaza varSANi mAsatrayaM viMzatirdivasAceti / sarvatobhadramityevamAdItyAdigrahaNAdanekaprakAraM tapo'sti prakIrNakamiti jJApayatIti pAramarSa eva prasiddhaM pravacane // athavA''dizabdasaGgRhItA dvAdaza bhikSupratimAstadarzanArthamAha bhA0- tathA dvAdaza bhikSupratimAH - mAsikyAdyAH A saptamAsikyaH sapta, saMtacaturdazaikaviMzatirAtrikyastisraH, ahorAtrikI, ekarAtrikI ceti // 7 // TI0 - tathA dvAdaza bhikSupratimA mAsikyAdyA iti / mAsikI AdiryAsAM tA mAsikyAdyAH / dvAdazeti iyattA nirUpaNAya saMkhyA / bhikSurudmotpAdanaiSaNAdizuddhabhikSAzI / pratimA pratijJA / mAsaH prayojanamasyA iti mAsikI / mAsena parisamAptimAyAtItyarthaH / A saptamAsikyAH sapteti vibhAgaM darzayati, dvitricatuH paJcaSaTsaptamAsAkhyAH / evametAH sapta tathA'parAstisraH prathamA saptarAtrikI dvitIyA saptarAtrikI tRtIyA saptarAtrakI ceti / evametA daza / apare dve ahorAtrikI ekarAtrikI ceti / evaM dvAdaza / tatra mAsikIM pratimAmArUDhaH sAdhurbhojanasyaikAM dettimAte / 205 1 bhadrottaram 5 6 7 8 9 8 9 5 6 7 6 7 89 5 9 5 6 7 8 7 8 9 5 6 pravacanasAroddhAre tu bhadrottaraM yathA 5 6 7 8 9 78 9 5 6 9 5 6 7 8 6 7 8 9 5 8 9 5 6 7 2 'tadeva' iti Ga-pAThaH / 3 ' saptarAtrikyAH tisraH' iti gha-pAThaH / 4 ' rAtrikI rAtrikI ' iti gha-pAThaH / 5 ' dattikAmA (?) ' iti Ga-pAThaH /

Page #308
tatvArthAdhigamasUtram [ adhyAyaH 9 tathA pAnakasya, dAyikA ca elukasyAntaH pAdamekaM vinyasyAparaM bahirkAekamAsikyA: vasthApya tAM dattiM yadi dadAti tataH kalpate / tathA AdimadhyAvasAnasvarUpam gocaratrayahIDI peDA ardhapeDA gomUtrikA pataGgavIthiH saMbukkavRttA gatvA pratyAgatA ceti Sar3avidhagocarabhUmicArI / evaMvidhatapazcArIti yatra jJAyate tatraikarAtraM kalpate vaasH| yatra na jJAyate tatraikarAtraM vAvhorAtradvayaM vA vastu kalpate, na prtH| yAcanapracchanA'nujJApanapraznavyAkaraNabhASI AgamanavikaTagRhakavRkSamUlopAzrayatrayaparibhogakArI pRthivIkASThayathAstIrNasaMstArakatrayazAyI kazcit tadadhyAsite pratizraye agniM lagayet tato dAhabhayAna niSkAmet kaNTakAdikaM pAdalagnamakSito vA kaNukAMdinoM niharet / jalasthalAdiSu yatrAstameti tapanastataH sthAnAdekamapi padaM na prayAti / vigatajIvenApi pAnakena hastapAdAdiprakSAlanaM na karoti / sanmukhamApatato duSTAzvahastyAdItyA padamapyekaM pazcAnnApasapet / evamAdibhirniyamavizeSarvicitrA eSA mAsikI pratimeti / dvimAsapratimAmArUDhasyAndhaso dve dattI pAnakasya ca, zeSacayoM pUrvavat / evamuttarAsvapi yAvanto mAsAstAvatya eva dattayo'pi yAvat saptamAsikyAM sapta dattayaH / zeSaM prathamapratimAvadvidhAnam / prathamasaptarAtrikI pratimAmArUDhasya caturthabhakta mapAnakaM grAmAdehiruttAnapArzvazAyino niSaNNasya vA kalpate sthAtuM - divyamAnuSatairyagyonAnupasargAn . samyaksahamAnasyetyanyat pUrvavat / dvitIyAM saptarAtrikI pratimAmArUDhasya tadeva caturthabhaktamapAnakaM ca sthAna tvasya daNDAyataM lagaDazAyitA utkuTu kAsanaM vaa| tRtIyAmapi saptarAtrikI pratimAmArUDhasya caturthabhaktamapAnakaM ca, sthAnaM punarasya godohikA vIrAsanaM AmrakubjitA ceti / ahorAtrikI pratipatrasya pratimAM SaSThabhaktamapAnakaM bahirdAmAdezcaturaGgalAntarau caraNau vidhAya lambitabAho kAyotsargAvasthAnamekaM, zeSaM pUrvavat / ekarAtrikI pratimAM kurvato'STamabhaktamapAnakaM grAmAdebahirIpat prAgbhAragatena kAyenaikapudgalaniruddhadRSTiranimiSanayano yathApraNihitagAtraH suguptendriyagrAmaH kAyotsargAvasthAyI divyamAnuSatairazcAnupasargAn samyaka titikSate yastasya bhavatIti saptacaturdazaikaviMzatirAtrikyastisra iti / nedaM pAramarSapravacanAnusAri bhASyaM, kiM tarhi ? . pramattagItametat / vAcako hi pUrvavit kathamevaMvidhamArSavisaMvAdi nirvabhASyapAThaparAmarzaH dhanIyAta ? sUtrAnavabodhAdupajAtAntinA kenApi racitametad vacanakamdoccA sattarAIdiyA taiyA sttraaiNdiyaa| dvitIyA saptarAtrikI tRtIyA saptarAtrikIti sUtranirbhedaH / ve saptarAne trINIti saptarAtrANIti / sUtranirbhedaM kRtvA paThitamajJena saptacaturdazaikaviMzatirAtrikyastitra iti // saptarAtrikyA: svarUpam 'nAtikAmet' iti g-paatthH| 2 'kAdinA' iti ng-paatthH| 3 'daNDayataH' iti ng-paatthH| 4 'uskuTakasthAMnaM' iti -paatthH| 5'hikApunIrA' iti ng-paatthH| 6 'nirUDhadRSTi' iti c-paatthH| 7 'marSavacanA' iti u-paatthH| 8'brUyAt' iti ng-paatthH| 9 'dvisapta'. iti g-paatthH|

Page #309
sUtra 6] bopajJabhASya-TIkAlaGkRtam 207 evaM tapaH prakIrNakamabhidhAya tyAgAbhidhitsayA prAhabhA0-bAhyAbhyantaropadhizarIrAnapAnAdyAzrayo bhaavdossprityaagstyaaNgH| TI-bAhyAbhyantaropadhizarIrAnapAnAdirAzrayo yasya tasyaivaMvidhasya bhAvadoSasya parityAgastyAgo'bhidhIyate / na hi nirAlambano bhAvadoSaH samasti / yathA hyazubhaM tapasA nAdatte prAktanaM ca tyajatyevaM bAhyopakaraNAdityAgo'pi saMvRNotyAsravadvArANi / tatropakaraNaM bAhyaM rajoharaNapAtrAdi sthavirajinakalpayogyopadhiH duSTavAGmanasaH abhyantaraM krodhAdizcAtidustyaja upadhiH / zarIraM vA'bhyantaramannapAnaM ca bAhyam / AdigrahaNAdaupagrahika ca bahirniSadyAdaNDakAdi AzrayabhUtaM. bhAvadoSasya bhavati / bhAvadoSo mUrchA snehaH gaaaadiH| saMyamasAdhanaM rajoharaNAdItyevaM dhArayati, na punA rAgAdiyuktaH zobhAdyartham / evaM vidhasya bhAvadoSasya parityAgaH sarvaprakArastyAga ucyate // samprati AkizcanyasvarUpanirUpaNAyAhabhA0-zarIradharmopakaraNAdiSu nirmamatvamAkizcanyam // 9 // TI-zarIreti / uktena nyAyena bhAvadoSatyAgaM kRtvA bAhyopakaraNaM rajoharaNapAtrAdhupabhuJjAno'pyakiJcana eva bhavati / zarIramAzrayamAtramAtmano yadA ca tatra tyAgAhamazucisvaGmAMsAsthipaJjaraM kevalaM dharmasAdhanaceSTAyAH saMyamabharakSamAyAH sAhAyake vartate / tadidaM zakaTAkSopAJjanavadAhArAdinopagrAhyam / na tvavayavasanivezazobhArthamiti / nirmamatvamAkivanyaM dharmopakaraNaM rejohatyAdi pramArjanAdikAryaprasAdhanAya vyApriyata iti saMyamopakaraNam / atrApi nirmamatvamAkizcanyamiti // brahmacaryasvarUpanirdidhArayiSayAprAha bhA0-vrataparipAlanAya jJAnAbhivRddhaye kaSAyaparipAkAya ca gurukulavAso brahmacaryam // TI-vrataparipAlanAyetyAdi / Akizcanye vyavasthito brahmacarya paripAlayet / tacca brahmacarya gurukulavAsalakSaNam / gurukulavAso brhmcrymiti| bRhattvAdAtmA brahma [AvRttirAtmani brahmacaryamAkhyAtam ] brahmaNi caraNamAtmArAmatvamaraktadviSTAtmani vyavasthAnam / abrahmaNazca vinivRttivrataM maithunavarjaprAdhAnyena / tatparipAlanAya gurukule vastavyam / yadyapi manojJAmanojJa 1 'tyAgadharmaH' iti g-paatthH| 2 'manasamabhyantaraM' iti ga-pAThaH / 3 'zobhArthI prati' iti ca-pAThaH / 4.rajogasyAdi'iti -paatthH| 5'tasya pratipA0' iti g-paatthH|

Page #310
208 * tattvArthAdhigamasUtram . [adhyAyaH 1 viSayarAgavirAgavimuktibrahmacarya, tathApi pradhAnatvena vivakSA maithunattevareva / tatparipAlanArtha ca bhagavadbhirnavaguptaya upadiSTAH-vasati-kathA-niSadye-ndriya-kuDyAntara-pUrvakrIDitapraNItAhArA'timAtra bhojanavibhUSaNAkhyAH / jJAnasaMvardhanAthaM ca gurukulavAsaH / yathoktamA "nANassa hoi bhAgI thirayarao daMsaNe caritte ya / dhanA AvakahAe gurukulavAsaM na muMcaMti // 1 // " kaSAyAH krodhAdayasteSAM paripAkaH-pariNatirupazamaH kSayo vA tadarthaM ca gurukulavAso'bhyupeyaH / gururahitasya hi pariNAmavaicitryAd vikathAdidoSAt asajjanasamparkAta asakriyAsaGgAt anusrotogAmitvadoSAt sadya eva mokSamArgAd bhraMzaH syAt / tasmAdAprANitAt gurukulavAsaH shreyH| gurukulavAsena vA svatantrIkRtasya jnyaandrshncrnnvtbhaavnaaguptyaadiprivRddhiH| ata eva ca saadhosinggRhiittvmaacaaryopaadhyaayaabhyaam| nirgranthyAstu pravartinI sagRhItatvaM ca / tadeva ca paryAyazabdairAkhyAtamAdarAdhAnArtham // . bhA0-asvAtantryaM gurvadhInatvaM gurunirdeza(zAva?)sthAyitvaAcAryANAM mityarthaM ca paJcAcAryAH proktAH-pravrAjakaH, digAcAryaH, zrutoddeSTA, paJcavidhatvam zrutasamuddeSTA, AmnAyArthavAcaka iti // TI0-asvAtantryaM gurvadhInatvaM gurunirdezAvasthAyitvamiti / AcAryagrahaNAca pazcAcAryAH proktAH-khyApyAH pravrAjaka:-sAmAyikavatAderAropayitA 1, digAcArya: sacittAcittamizravastvanujJAyI 2, zrutoddeSTA-zrutam-Agamamuddizati yaH prathamataH 3, ecakSuddiSTaguvAderapAye tadeva zrutaM samuddizatyanujAnIte vA yaH sthiraparicitakArayittvena samyag dhAraNAnupravacanena ca sa zrutasamuddeSTA / , samuddeSTAnujJayorekakAlatvAt samuddezasahItamanujJAnam 4, AmnAya-AgamastasyotsargApavAdalakSaNo'rthastaM vaktItyAmnAyArthavAcakA, pAramarSapravacanArthakathanenAnugrAhako'kSaniSadyAnujJAyI paJcama AcAryaH 5 // ___ bhA0-tasya brahmacaryasyeme vizeSaguNA bhavanti / abramaviratevratasya bhAvanA yathoktA iSTasparza-resa-gandha-vibhUSAnabhinanditvaM ceti|| TI-tasya brahmacaryasyetyAdi / punarapi tadrakSaNadRDhIkaraNArtha brahmacaryasya vizeSaguNAH khyApyante-ime iti prtykssiikriynte| vizeSeNa atizayenopakAritvAd vizepaguNA abrahmaviratebrahmavratasya / yathoktA bhAvanAH prAk paJca doSavarjanena nigUDhaMkhyaGgA1 chAyA jJAnasya bhavati bhAgI thiratarato darzane caritre c| dhanyA yAvatkathaM gurukulavAsaM na muJcanti // . 3.guvAdyapAye' iti jur-paatthH| 3'rativratabhAvanA' iti gh-paatthH| 4 'rasa-rUpa-gandha-zabda-vibhUSA iti gh-paatthH|

Page #311
sAdhana sUtraM 7 . svopajJabhASya-TIkAlaGkRtam locanapUrvaratasmRtivRSyarasakAmakathanebhyaH saMsaktAdAvasathAcca viratayo bhAvanA brahmaNaH, iSTAzca zubhA ye sparzAdayaH, zarIravibhUSA. ca, tatrAnabhinandatvaM-tatprAptAvapyaparituSTirmanaso'prasAdaH-araktadviSTatetyevaM brahmacarya jAyate iti / tadevaM kSamayA krodhaM nihanyAta, nihatakrodho nIcairvRttyanutsekAbhyAM mArdavaM dhArayet , parityaktamadasthAna ArjavaM bhAvayet , bhAvadopavarjanena nigUDhadoSAM mAyAmArjavena prekaTIkRtya zaucamAcaret alobhasaMzrayeNa, lobhAzaucaM alobhazaucena ..... saMzodhya zuddhAtmA satyaM brUyAt , satyabhASI saptadazavidhaM saMyamamanutiSTheta, saMyatAtmA zeSAzayavizodhanArtha tapazcareta, tato bAhyAnyapi dharmasAdhanAni " tyajeta , vidyamAneSvapi kAyavAGmAnaseSu dharmopakaraNeSu svajanasuhRtsambandhiSu ca niHspRhatvAnnirmamatvAkhyamAkiJcanyaM bhAvayet / satyAkiJcanye brahmacarya paripUrNa bhavatIti // 6 // evaM paramavizuddhilakSaNe dharme vyavasthitaH punarapi AtmaguNadoSajugupsAtha jagad dvAdazabhiH svatatvairvibhajyAnucintayedityAha .. sUtram-anityA-'zaraNa-saMsArai-katvA-'nyatvA-'zucidvAdaza bhAvanA tvA''sava-saMvara-nirjarA-loka-bodhidurlabha-dharma ___ svAkhyAtaMtvAnucintanamanuprekSAH // 9-7 // TI-apare paThanti-anuprekSA iti anuprekSitavyA ityrthH| apare'nuprekSAzabdamekavacanAntamadhIyate, tatrArtho'nityAdicintanamanuprekSocyate, bahuvacanAnte tvanityAdicintanAnyanuprekSA iti / bhA0-etA dvaadshaanuprekssaaH| tatra bAhyAbhyantarANi zarIra-zayyA-''sanavastrAdIni dravyANi sarvasaMyogAzcAnityA ityanucintayet / evaM hyasya cintayatasteSvabhiSvaGgo na bhavati / mA bhUnme tadviyogajaM duHkhamityanityAnuprekSA // 1 // TI-etA dvAdazAnuprekSA ityAdi / etA anityAdikAH praamRshynte| dvAdazeti dvAdazaiva, nAdhikA nyUnA vA / anuprekSaNamanuprekSA / anuprekSyante anucintyanta iti vaa'nuprekssaaH| tatra-tAsvanityabhAvanA tAvad bhaNyata / tatrAnityAdayo dharmasvAkhyAtAntAH kRtadvandvAH vihitabhAvapratyayA anucintanazabdena saha kRtaSaSThIsamAsAstatpuruSasamAnAdhikaraNAnuprekSAzabdena saha sampratipadyante / abhyantaraM zarIradravyaM jIvapradezaivyAptatvAt bAhyAni zayyA-''sana-vastrA dIni / AdigrahaNAdaudhikaupagrahikopadheH samastasya grahaNam / tatra anityabhAvanAyAH zarIraM tAvata janmanaHprabhRti pUrvAvasthAM jahaduttarAvasthAmAskandat pratikSasvarUpam NamanyathA'nyathA ca bhavajjarAjarjeritasakalAvayavaM pudgalajAlaviracanAmAtra 1 'vasatvAcca' iti u-c-paatthH| 2 'prakRtya' iti u-pAThaH / 3 'tatattvAnu0' iti gha-pAThaH /

Page #312
210 tattvArthAdhigamasUtram - [adhyAyaH 9. paryante parityaktasannivezavizeSaM vizIryata ityanityameva pariNAmAnityatayA / evamanAgatamevAnuprekSamANasya tatrAbhiSvaGgaH-snehapratibandho na bhavati / taMtra snehAbhyaJjanodvartanamardanasnAnavibhUSAdiSu niHspRhasya dharmadhyAnAdiSvAsaGgo bhavati / Agame'pyabhihitam-"jaM pi me irma sarIragaM ihaM kaMtaM piyaM maNuNNaM" ityAdi / zayyA-pratizrayaH saMstaraNapaTTakAdiH saMstArakaphalakAdirvA / AsanaM-gomayapIThakAdi / vstrN-klp-colpttttkaadi| pratidivasaM rajasA vipariNamyamAnaM sarvaprakAraM svAM sanivezAvasthAM vihAya vizarArutAM pratipadyata ityanityabhAvanAbhyAsAnna teSu mamatvaM bhavati, kevalaM dharmasAdhanamiti grahaNam / sarvasaMyogAzcAnityA iti / yAvantaH saMyogA-mama sambandhAH kecid bAhyAbhyantarairdravyaiH zayyAzarIrAdibhiste hyakANDabhaGgurA ityavazyaM cAdimatA saMyogena viyogAntena bhavitavyam / svabhAvaH khalvayaM bAhyAbhyantarANAM dravyANAmityevaM cintayet / kasmAddhetoH ? yasAccaivaM cintayatasteSvabhiSvaGgo na bhavati snehprtibndhH| etadevAha-mA bhUnme tadviyogajaM duHkhamityAdi / tairviyogo bAhyAbhyantaraivyaiH, tadviyoge jAtaM duHkhaM zArIraM mAnasaM vaa| tanmA bhUdityanAgatamevetyanityAnuprekSA // adhunA'zaraNAnuprekSApratipAdanAyAhabhA0-yathA nirAzraye janavirahite vanasthalIpRSThe balavatA kSutparigatenAmibaiSiNA siMhenAbhyAhatasya mRgazizoH zaraNaM na vidyate / evaM janma-jarA-maraNavyAdhi-priyaviprayogA-priyasaMprayoge-psitAlAbha-dAridya-daurbhAgya-daumanasya-maraNAdisamutthena duHkhenAbhyAhatasya jantoH saMsAre zaraNaM na vidyata iti cintayet / TI0-yathA nirAzraye ityaadi| yatheti dRSTAntapradarzanam / nirAzraye iti guptisthAnazUnye / janavirahite iti nivArakAbhAvapradarzanam / yatra tu janastatra kadAcit kazcit kAruNiko nivArayatyapi / vanasthalIpRSTha iti / vanazabdena vRkSA eva gRhyante, na punarjAlikUTAdiguptisthAnam / balavateti / dubailenAbhibhUtaH kadAcit praNazyatyapi / balavAnapi yadi dhrANo bhavati tato mandAdaratvAnnAnugacchedityAha-kSutparigatena AmiSaiSiNeti / siMhena-mRgarAjena abhyAhatasya-abhibhUtasya / mRgazizoriti jIrNamRgaH kadAcidanubhUtakUTazatavAgurAniHsaraNaH pragalbhatvAt praNazyedapi, na punaH zAvaH / zaraNaM-bhayApahAri sthAnaM tasya caabhaavH| 1 'tatazca' iti g-paatthH| 2 bhagavatyAM (za0 2, u0 1, sU0 94 ) 127 tame patrAGke / 3 chAyA . yadapi me idaM zarIrakaM iSTaM kAntaM priyaM manojJam / 4 ' me sambandhA' iti g-paatthH| 5 'rjAlijhATAviMgupti' iti ga-pAThaH /

Page #313
211 azaraNabhAvanAyA: svarUpam sUtra 7] svopabhASya-TIkAlaGkRtam evamityAdinA dArTAntikamarthaM samIkaroti / janma-yoneni:saraNaM garbhAdhAnaM vA, ubhayaM duHkhahetustatrAkulaH piNDakavad yonimukhena pIDathamAnaH kRcchreNa yA niHsarati / udarastho'pi piNDitAvayavatvAt purItanmUtrapurISAkulitaH - katicinmAsAn duHkhena gamayati / nilaThitastu yonejerasA grasyata eva, pratikSaNamavasthAntarApatteH / maraNamapyAvIcikamavazyaMbhAvyeva janmavataH / vyAdhayo jvraa-'tiisaar-kaas-shvaas-kusstthprbhRtyH| priyaH-iSTo janastena saha vipryogH| tadviparIto'priyastena ca saM(pra)yogaH / IpsitamAptumiSTaM tasyA'lAbhaH / daurmanasyaM mAnasameva duHkham / ataH svamaraNamalpAyuSatvAdupakramasannidhAnoda vA sakalAyuSaH parikSayAd vA'vazyatayA prANinAM saMsAre bhavati / AdigrahaNAd vadhavandhapariklezazItoSNadaMzamazakadvandvAbhibhavaH // bhA0-evaM hyasya cintayato nityamazaraNo'smIti nityAdvignasya sAMsArikeSu bhAveSvanabhiSvaGgo bhavati / arhacchAsanokta eva vidhau ghaTate, taddhi paraM zaraNamityazaraNAnuprekSA // 2 // TI0-evaM janmanA''ditaH samudbhUtena duHkhenAlIDhasya janmavataH zaraNaM nAstItyAlocayataH sarvadA'hamazaraNa iti nityameva bhItasya sAMsArikeSu bhAveSu manujasurasukheSu hastyazvAdiSu hiraNyasuvarNAdiSu ca nAbhiSvaGgo-na prItirbhavatIti paramarSipraNItazAsanAbhihite eva vidhau jJAnacaraNAdilakSaNe ghaTate-pravartate iti / janmajarAmaraNabhayapariSvaktasya ca yasmAt tadeva paraM-prakRSTaM zaraNamityazaraNAnuprekSA // saMsArAnuprekSAnirUpaNAya prakramate bhA0-anAdau saMsAre naraka-tiryagyoni-manuSyA-'marabhavagrahaNeSu cakravata parivartamAnasya jantoH sarva eva jantavaH svajanAH parajanA vaa|| TI0-anAdau saMsAre ityAdi / avidyamAna AdiryasyAsAvanAdirnAbhUt utpanno nApyutpAditaH kenaciditi / saMsaraNam-itazcetazca gamanaM saMsArastasya cAturvidhyaM narakAdibhedena / bhavazando janmavacanaH / narakAdijanmanAM grahaNAni-upAdAnAni teSu cakravat tatraiva paribhramato janmavataH sarva eva prANinaH kSiti-jala-dahana-pavana-vanaspatizarIrAH dvi-tri-catuHpaJcendriyalakSaNAH svajanakAH santo yadA yaunena sambandhena svAmyAdisambandhena vA sambandhamanvabhUvananubhavantyanubhaviSyanti vA tadA svajanAH, svAmyAdayo vA yadA na sambaddhAstadA parajanAH / etadeva darzayati 1 'nAdyasakalA' iti c-paatthH| 2 'tad viparItaM' iti ga-pAThaH / 3 'svajanaH parajano vA ' iti gha. ttrii-paadH|

Page #314
212 tatvArthAdhigamasUtram ... [adhyAyaH 2 bhA0-nahi svajanaparajanayovyavasthA vidyate / mAtA hi bhUtvA bhaginI ___ bhAryA duhitA ca bhavati / bhaginI bhUtvA mAtA bhAryA duhitA svajana parajana ca bhavati / bhAryA bhUtvA bhaginI duhitA mAtA ca bhavati / duhitA bhUtvA mAtA bhaginI bhAyoM ca bhavati / tathA pitA bhUtvA bhrAtA putraH pautrazca bhavati / bhrAtA bhUtvA pitA putraH pautrazca bhavati / putro bhUtvA [zatrurbhavati ] pitA bhrAtA pautrazca bhavati / pautro bhUtvA pitA (bhrAtA) putrazca bhavati / bhatoM bhUtvA dAso bhavati / dAso bhUtvA bhartA bhavati / mitraM bhUtvA shtrurbhvti| zatrurbhUtvA mitraM bhavati / pumAn bhUtvA strI bhavati napuMsaka ca / strI bhUtvA pumAn napuMsakaM ca bhavati / napuMsakaM bhUtvA strI pumAMzca bhavatIti / TI-nahi svajanaparajanayorvyavasthA vidyata iti / na nityameva kazcit svajanaH parajano vA'sti / svajano bhUtvA karmAnubhAvAt parajano bhavati / parajanazca bhUtvA svajano bhavati iyamavyavasthaiva saMsAre na vyavasthA'stIti / mAtA hi bhUtvetyAdinA tAmevAvyavasthA prapazcayati // __ bhA0-evaM caturazItiyonipramukhazatasahasreSu rAga-dveSa-mohAbhibhUtairjantubhirabhinivRttaviSayatRSNairanyonyabhakSaNAbhighAtabandhAbhiyogAkrozAdijanitAnitIvANi duHkhAni prApyante / aho dvandvArAmaH kaSTasvabhAvaH saMsAra iti cintayet / evaM yasya cintayataH saMsArabhayodvignasya nirvedo bhavati / nirviNNazca saMsAraprahANAya ghaTata iti saMsArAnuprekSA // 3 // TI-evaM caturazItiyonyAdiryatra sammUrcchati garbhasthAnaM vA tatra vibhAgo bhavati parasparaM kenacid vailakSaNyena dRzyenAdRzyena vA sarvajJavacanagrAhyeNa / tatra pRthivI8400000 jala-jvalana-samIraNeSu pratyekaM sapta sapta lakSAH, daza lakSAH pratyekavanaspatiSu, yonayaH nigodajIveSu ca caturdazalakSAH, dvitri-caturindriyeSu pratyekaM dve dve lakSe, tiryaGnAraka-deveSu pratyekaM catasrazcatasro lakSAH, manujeSu caturdaza lakSAH, evaM caturazItilekSA yonInAM, caturazItiyonipramukhAni zatasahasrANi / pramukhazabdaH pradhAnavacanaH / caturazItiyonipradhAnAni yAni zatasahasrANi teSu, naanyessvityrthH| rAgo mAyA-lobhau veSaH krodha-mAnau mithyAtvahAsyAdirmohaH, ebhirabhibhUtaiH-vazIkRtairjanmavadbhiH anivRttA viSayatRSNA yeSAM tairavicchinnaviSayatarthairanyonyaM-parasparaM bhakSaNaM pRthuromAdInAmiva / tathA vadhaH (abhighAtaH 1)-mAraNaM bandhaH-saMyamanaM abhiyogaH-abhyAkhyAnaM (Akoza:-apriyavacanaM, ebhiranyonyabhakSaNAdibhinitAni tIvANi-prakRSTAni duHkhAni prApyante-anubhUyante / aho iti vismaye na, ) AH khalvevaMvidhaduHkhabhAjanamanyadasti 1 paurvAparye viparItatvaM gha-pustake / 2 * bhavati' iti gh-paatthH| 3 ' mavasyaiva ' iti ca-pAThaH / / /

Page #315
sUtraM 71 svopajJabhASya TIkAlaGkRtam 213 yAdRzaH saMsAraH, indvA vadhabandhadaMzamazakazItoSNAdayaH ta evArAmo yatra saMsAre / ArAmo hi naanaajaatiiytrusmuuhH| ArAma ivArAmo dvandvAnAM saGghAtaH / kaSTaM-kRcchaM duHkhaM gahanaM svabhAvaH-svarUpaM yasya saMsArasyetyevaM cintayet / tataH saMsArabhayAdudvignasya jAtArateH sAMsArikasukhajihAsAlakSaNo bhavati nirveda ityeSA saMsArAnuprekSA // ekatvabhAvanAsvarUpabhAvanAyAha bhA0-eka evAhaM, na me kazcit svaH paro vA vidyate / eka evAhaM jaaye| eka eva mriye // TI0-eka evAhamityAdi / eka evAhaM na jAtucit sasahAyo jAye mriye vAjananaM maraNaM vA'nubhavAmIti / yamalakayorapi krameNaiva niHsaraNam / yacca janmani duHkhaM maraNe vA tadeka evaa(hm)nubhvaamiityrthH| na tasya madIyasyAzarmaNo'nubhave kazcit sahAyo'sti / tatazca sahajanmAnaH sahamaraNAzca nigodajIvA api na vyabhicArayantyamumarthameka evAha jAye eka evAhaM mriye iti // etadeva bhASyeNa darzayati... bhA0--na me kazcit svajanasaMjJaH parajanasaMjJo vA vyAdhi-jarA-maraNAdIni duHkhAnyapaharati pratyaMzahArI vA bhavati / eka evAhaM svakRtakarmaphalamanubhavAmIti cintayet / evaM hyasya cintayataH svajanasaMjJakeSu snehAnurAgapratibandho na bhavati parasaMjJakeSu ca dvessaanubndhH| tato niHsaGgatAmabhyupagato mokSAyaiva ghaTata ityekatvAnuprekSA // 4 // TI.-na me kazcidityAdi / mattaH sakalaM duHkhamAkSipyAtmani nidhatte ityesana, pratyaMzo vibhAgo vaNTanam / na ca sambhUya svajanAH parajanA vA mayi duHkhamutpanna vibhAjayantItyarthaH / tatazcaika evAhaM svakRtasya karmaNaH phalamanubhavAmIti cintayet / snehAnurAgapratibandha iti / jananyAdiSvakAmaviSaye snehaH, bhAryAyAM kAmaviSayo'nurAgaH, pratibandhaH-Asaktirna bhavati / parasaMjJakeSu dessaanubndhH| para evAyaM na kadAcidAtmIyo bhavati kimanena mamAdRteneti / tataH svajaneSu parajaneSu ca niHsaGgatAmupagato mokSAyaiva yateta (ghaTeta?) ityekatvAnuprekSA // ___ anyatvabhAvanAvibhAvanAyAha. bhA0-zarIravyatirekeNAtmAnamanucintayet-anyaccharIramanyo'ham, aindriyakaM zarIram, atIndriyo'ham / ..

Page #316
214 tattvArthAdhigamasUtram . [ adhyAyaH 9 TI-zarIravyatirekeNetyAdi / zarIraM paJcaprakAraM audArikAdi tasmAccharIrapaJcakAdanyo'ham / kuta etat ? yasmAdindriyagrAhyaM zarIraM, atIndriyo'haM, na cakSurAdinA karaNena grahItuM zakyaH / indriyagrAhyaM zarIramityavyApinI bhedapratipattirityAha / bhA0-anityaM zarIraM nityo'ham, ajJa zarIraM jJo'ham, AdyantavaccharIraM anAdyanto'ham, bahUni ca me zarIrazatasahasrANi atItAni saMsAre paribhramataH sa evAyamahamanyastebhya ityanucintayet / evaM hyasya cintayataH zarIrapratibandho na bhavatIti / anyacca zarIrAnnityo'hamiti zreyase ghaTata ityanyatvAnuprekSA // 5 // TI-anityaM zarIramityAdi / pudgalAtmakamaudArikAdi zarIraM, pudgalAzca vizarArutvAccharIrasanivezavizeSaM vihAya skandhAntareNa paramANurUpeNa vA vartante, na jAtucidAtmA asaGkhayeyapradezasanivezaM parityajya jJAnadarzanarUpaM vo vRtto vartate vartiSyate vA / tatazca nityatvamAtmanaH / nanu pariNAmAnityatayA AtmA anityo'pISyate ityaparituSyannAha-ajJaM zarIraM jJo'hamiti / na kadAcit pudgalA jJAnAdhupayogarUpeNa pariNAmino bhavanti / AtmA tu prinnaamii| jJAnAdhupayogapariNAmena ato'nyatvaM, tathA AdyantavaccharIraM anAdyanto'ham / AdiH-ArambhakAlaH anto-vinAzakAlaH, to yasya stastad Adyantavat / AdiraudArikavaikriyA-''hArakANAM sujJAnaH / taijasa-kArmaNayoH satyapyanAdisambandhe santatyA'nAditvamiSTaM, paryAyAGgIkAreNa tu taijasakArmaNapudgalAH parizaTanti laganti ca / yadA''zleSamAyAnti taijasakArmaNatayA tadA AdiH, yadA parizaTanti tdaa'ntH| naivamAtmanaH kadAcidAdiranto vA vidyate, ArabhyArambhakabhAvAbhAvAt / jJAnarUpeNa darzanarUpeNa vA (darzayati) avicchinnatvAt tatsvarUpatvAca sarvadaivAnAdhanto'haM itazcAnyatvam / bahUni ca me shriirshtshsraanniityaadi| na hi prAktanajanmazarIrANi idAnIntanajanmazarIrANi bhavanti / saMsAre paribhramataH / anAdau ca saMsAre paribhramato bahUnyatItAni zarIrakANi, nahi teSAM adhunAtanazarIre'nvayo'sti svalpo'pi / ahaM punaH sa eva yenopabhuktAnyatItAni zarIrazatasahasrANItyato'hamanyastebhya ityanucintayet / anyatve ca sati vicchinnazarIramamatvo niHzreyasAyaiva yatate ityanyatvAnuprekSA // azucitvAnuprekSAnirdhAraNAyAha 1'cAvRtto' iti g-paatthH| 4 'ArambhArabhyakAbhAvAt' iti 2'na ca' iti gh-paatthH| 3'pariNamito'to'nyatvaM' iti u-pAThaH / -pAThaH / 5'tvAtsarva' itih-paatthH|

Page #317
sUtra 7 ] * svopajJabhASya-TIkAlaGkRtam 215 bhA0-azuci khalvidaM zarIramiti cintayet / tat kathamazarIrasyAzucitve zacIti ceta AdyattarakAraNAzacitvAt , azucibhAjanatvAt, ____ hetupaJcakam / _ azucyudbhavatvAt, azubhapariNAmapAkAnubandhAt, azakyapratIkAratvAceti // ___TI-azuci khalvidaM zarIramityAdi / zuci-malarahitaM na zucyazuci zarIrakaMpANipAdAdyavayavasannivezavizeSastadazucItyevaM cintayet / nanu ca nirmalazarIrAH snigdhatvacaH striyaH pumAMsazca dRzyante, tat kathamasya pratijJAmAtreNAzucitvaM pratipadyemahItyAha bhA0-tatrAdyuttarakAraNAzucitvAt tAvaccharIrasyAcaM kAraNaM zukra zoNitaM ca tadubhayamatyantAzucIti / uttaramAhArapariNAmAdi / TI0-tatrAdyuttarakAraNAzucitvAdityAdi hetupaJcakam / tatra-teSu paJcasu hetuSu AdhuttarakAraNAzucitvAdityasya vyAkhyA / tAvacchabdaH krmaavdyotnaarthH| AdyaM kAraNaMprathamaM zukraM zoNitaM ca / karotIti kAraNam , nirvatayati utpaadytiityrthH| yenAsA(yonA?)vutpadyamAno jIvastaijasakArmaNazarIrI prathamameva zukrazoNite abhyavaharati zarIrIkaroti audArikazarIratayA pariNamayati / tataH kalalArbudapezIdhanapANipAdAdyaGgopAGgazoNitamAMsamastuluGgAsthimajjakezazmazrunakhazirAdhamanIromakUpAdinA pariNamayati / uttarakAraNaM tu rasaharaNyA parasparapratibaddhayA jananyAhRtamAhArarasamabhyavaharati / tadeva tadubhayamatyantAzucIti zukrazoNitayorazucitvaM lokasya pratItamiti khyApayati atyantAzucIti, na jAtucicchucitvaM zukrazoNitayoH samasti / bhA0-tadyathA--kavalAhAro hi grastamAtra eva zleSmAzayaM prApya zleSmaNA dravIkRtaH atyantAzucirbhavatIti / tataH pittAzayaM prApya pacyamAnaH khelIbhUtozucireva bhavati / pako vAyvAzayaM prApya vAyunA vibhidyate pRthak khalaH pRthag rasaH, khalAt mUtrapurISAdyo malAH prAdurbhavanti, rasAcchoNitaM pariNamati, zoNitAnmAMsaM, mAMsAnmedaH, medasosthIni, asthibhyo majAnaH, majjabhyAM zukramiti / sarva caitat zleSmAdizukrAntamazuci bhavati / tasmAdAyuttarakAraNAzucitvAdazuci zarIramiti // TI-tadyathA-kavalAhAro hItyAdinottarakAraNasyAzucitvamAcaSTe / kAlAhAro hi jananyA prastamAtra eva zleSmAzayaM-kaphasthAna prAptaH zleSmaNA dravatAmApAdito'tya. 1 'manucinta' iti ga-pAThaH / 2 'amlIkRto'zuciH' iti gha-pAThaH / 3 -- vibhajyate ' iti gha-pAThaH / 4'majjA majjAbhyAM zukra' iti gh-paatthH| 5'zucirbhavati' iti gha-pAThaH /

Page #318
216 tattvArthAdhigamasUtram [ adhyAyaH 9 ntAzuciH / tato'pi pittasthAnaprApto malatAmApanno'zucireva / tato vAyvAzayaM prAptaH samIraNena vibhajyamAnaH pRthak khalaH pRthara rasa iti dvayIM pariNatimApadyate / tatra khalAt mUtra-purISa-dUSikA-sveda-lAlAdayo malAH prAduSSyanti / rasAcchoNita-mAMsa-medo'sthimajjA-zukrANi jAyante / sarva caitat kaphAdizukrAntamazucyeva, tasmAdAdhuttarakAraNAzucitvAdazuci zarIramiti nigamayati // azucitve hetvantaramAha. bhA0-kizcAnyat-azucibhAjanatvAt azucInAM khalvapi bhAjanaM zarIraM karNa-nAsA-'kSi-danta-mala-sveda-zleSma-pitta-mUtra-purISAdInAmavaskarabhUtaM tasmAdazucIti // kizcAnyat-azucyudbhavatvAt eSAmeva karNamalAdInAmudbhavaH zarIraM tata udbhavantIti / azucau ca garbhe sambhavatItyazuci zarIram // kizcAnyataazubhapariNAmapAkAnubandhAdAtave bindorAdhAnAt prabhRti khalvapi zarIraM kalalA-buMdapezI-ghanavyUha-sampUrNagarbha-kaumAra-yauvana-sthavira-bhAvajanakenAzubhapa. riNAmapAkenAnubaddhaM durgandhi pUtisvabhAvaM durantaM tasmAdazuci // ttii-kishcaanyt| azucibhAjanatvAditi / azucIni karNamalAdIni teSAmavaskarabhUtam / avaskaro vAsthAnaM pAda(pAyuH)kSAlanakaM tadiva yat tadavaskarabhUtaM tasmAdazucIti / kizcAnyat-azucyudbhavatvAditi hetvantaram / eSAmeva kaNamalAdInAmazucInAmudbhava AkaraH zarIraM yasmAt tata udbhavanti-utpadyante ete kaNemalAdayaH, anantareNa hetunA utpannAnAM karNamalAdInAmAzrayaH zarIramiti prtipaaditm| anena punarhetunA zarIrAdeva karNamalAdaya utpadyanta iti prtipaadyte| athavA'yaM vizeSa:-azucau ca garbhe sambhavatItyazuci zarIram / garbha:-udaramadhyam / cazabdo vAzabdArthe / azucau vA garbha purISAdinA sambhavatiutpadyate yasmAccharIraM tasmAdazucIti / kiJcAnyadityayamaparo heturazucitve / azubhapariNAmapAkAnubandhAditi / azubhaH pariNAmo yasya pAkasya tenAnubandhitvAt anugatatvAt / tamevAzubhapariNAmaM pAkaM prakAzayati (Ateva ityAdinA) Artavam-Rtau (bhava) zoNitaM tasmin Artave sati / bindorAdhAnAt prabhRtIti / binduH--zukrAvayavastadAdhAnAt-tatprakSepAta prabhRti audArika kalalAdibhAvena pariNamate / arbuda-ghanavyUho'vayavavibhAgaH / sarvazvAyamazubhapariNAmaH pAkaH kalalAdyavayavarUpastenAnubaddhaM durgandhi-azubhagandham / ata eva pUtisvabhAvaM kothasvabhAvam / durantamiti / paryavasAne'pi myAdipuJjo vA gRdhra-sArameya-vAyasAdibhakSya vA bhasmAntamasthizakalAni vA / evamidaM duSTA(ra?)ntaM zarIraM yatastasmAdazucIti // 1' azuci pari0' iti ng-paatthH| 2 'bandhAd durgandhapUti'' iti m-paatthH| 3 ' azucibhAjanavaditi -paatthH| 4'vayaMsthAnaM 'iti dd-paatthH| 5 kAthasva.' iti ga-pAThaH / 6 'kRSNAdi / itika-pAThaH /

Page #319
sUtra 7 ] svopujJabhASya-TIkAlaGkRtam 217 bhA0-kizcAnyat-azakyapratIkAratvAt / azakyapratIkAraM khalvapi zarIrasyAzucitvam , udartana-rUkSaNa-snAnA-'nulepana-dhUpa-pragharSe vAsayukti-mAlyAdibhirapyasya na zakyamazucitvamapanetum / TI0-kizcAnyaditi prakArAntareNAzucitvapratipAdanam / azakyapratIkAratvAditi / azakyaH pratIkAro yasyAzucitvasya / azucyapanayanaprakArazca loke jalakSAlanAdinA prsiddhH| udvartanakaM pratItam / rUkSaNaM rodhakaSAyAdibhiH / snAnaM jalena / anulepanaM candanAdikam / dhUpo vishissttsugndhidrvysmvaayH| pragharSo'GgagharSaNakam / vAsayuktiH paTavAsAdikam / mAlyaM mAlAha puSpam / AdigrahaNAt krpuuroshiirturusskkstuurikaagrhH| emirapyasya zarIrakasya viziSTadravyairazucitvamapanetuM na zakyam / kutaH ? bhA0-azucyAtmakatvAt zucyupaghAtakatvAceti / tasmAdazaci zarIramiti / evaM hyasya cintayataH zarIre nirvedo bhavatIti / nirviNNazca zarIra(re janma)prahANAya ghaTata ityazucitvAnuprekSA // 6 // TI-azucyAtmakatvAditi / azucirAtmA-svabhAvo yasya tadazucyAtmakam / azucisvabhAvasya purISAdevi azakyapratIkAram azucitvApanayanam / zucyupaghAtakatvAcAzuci zarIram / zucIni dravyANi zAlyodanadadhikSIrAdIni, tAnyapyAtmasamparkAdupahanti-azucIkaroti / tathA karpUra-candana-kAzmIrajAdIni sugandhidravyANi saMzleSamAtrAdeva pratIkaroti, ato'viSyamANaM sarvaprakAraM zarIramevAzuci / paramArthato nAparaM kiJcita svato. 'zuci samasti zarIrakaM vA zarIrasampRktaM vA vihAyeti / evaM hyasya cintayata ityAdinA azucitvAnuprekSAyAH phalamAha-nirvedaH--aprItiH artiH-udvegH| zarIrake nirviNNazca na zarIrasaMskArArthamAyatate / janmaprahANAyaiva tu ghaTate ityazucitvAnuprekSA // 6 // AsravAnuprekSAsvabhAvaprakAzanAyAha bhA0-AsravAn ihAmutrApAyayuktAn mahAnadIsrotovegatIkSNAna. akuzalAgamakuzala nirgamadvArabhUtAna, indriyAdIn avadyatazcintayet / . TI0-AsUyate-yaiH karmAdIyate ta AsravAste indriyAdayastAnAsravAniha loke / amutreti paraloke / apAyo-doSaH pIDA duHkhaM tenApAyena yuktAn / mahAnadI-gaGgAdikA 1 'dhAtatvA0' iti ga-pAThaH / 2 'bhavati' iti gh-paatthH| 3 'dadhipUradadhiH' iti Ga-pAThaH /

Page #320
218 tattvArthAdhigamasUtram .. [ adhyAyaH 1 tasyAH srota:-pravAhaH tasya vegaH-(saM)sarpaNavizeSaH tadvat tIkSNAn / yathA sa nadIpravAhaH tRNakASThAdi patitamapaharati, evamete cakSurAdayaH svapravAhapatitamAtmAnamauttarArdhasya paharanti, sanmArgAd bhraMzayanti / akuzala-pApaM sAmAnyena vA karmabandhaarthadvayam stasyAgamaH-pravezastavArabhUtAn, kuzalasya ca puNyasya dazavidhadharmasya nirgmdvaarbhuutaan| indriyamAdiryeSAM te indriyAdayastAnavadyataH-khaNDayato jiivsyaapkaarinnshcintyet| athavA avayaM-garhitaM garhitAn pApAna ityevaM cintayet / tadyathetyAdinA sodAharaNAnAsavAna darzayati bhA0-tadyathA-sparzanendriyaprasaktacittaH siddho'nekavidyAvalasampanno'. pyAkAzago'STA'GgamahAnimittapArago gAyaH satyakinidhanamAjagAma / tathA prabhUtayavasodakapramAthAvagAhAdiguNasampannavicAriNazca madotkaTA balavantI hastino hastibandhakISu sparzanendriyasaktacittA grahaNamupaga chanti / tato bandha vadha-damana(bAhana)nihananA'GkuzapANipratAdAbhighAtAdijanitAni tIvrANi duHkhAnyanubhavanti / nityamevaM svacchandapracArasukhasya vanavAsasyAnusmaranti / tathA maithunasukhaprasaGgAdAhitagarbhAzvatarI prasavakAle prasavitumazaknuvatI tIvraduHkhAbhihatA avazA maraNamabhyupaiti / evaM sarva eva sparzanendriyaprasaktA ihAmutra ca vinipaatmRcchntiiti|| TI-siddhavidyaH so'nekena vidyAbalena yukto'pi viyadvicArI aGgasvaralakSaNAdi aSTAGganimittaM tasya pAraGgato gArya iti gotrAkhyA satyakiH strIvAsaktacitto nidhanaMvinAzamupajagAmeti / tathetyaparamudAharaNam / yavasaH-caraNIyavizeSaH tasya pramAtho bhaJjanamadenAbhyavahAralakSaNaH / udake ca svecchayA'vagAhaH / avagAhAdiguNasampanneti / AdigrahaNAt siMhAdivyAlarahitatvam / evaMvidhavanavicAriNo madena duSTatarA hastinaH / hastibandhakISviti gaNi(kareNu?)kAnAM saMjJA / tAsvanekaprakAraM cATukaraNasparzanAdibhiH prauDhayopita iva manujAn pratArayanti hastimUrkhAn / bandhaH-saMyamanaM vadhaH-tADanaM damanaMzikSAgrahaNaM pazcAd (vAhanaM) nihananaM-aDazAbhighAtaH prtodH-praajnkstenaabhighaatH| AdigrahaNAda timArAropaNaM, yuddhakAle ca zastrAbhighAtaH / tatheti dRSTAntAntaramAha-tathA maithunti| maithunasukhaprasaGgenAhitaH-dhRto garbho yasyA azvatarI-vegasarI prasavakAle mrnnaambhyupaityvshaa| evamityAdinA dAntikamarthamupasaMharati / evamuktena nyAyena lokadvayapi vinAzamRcchanti-prApnuvantIti / 1 'mArgAt ' iti Ga-pAThaH / 2 'vanto'pi hasti0' iti gha-pAThaH / / gh-paatthH| 4 'mUrtAn ' iti ng-c-paatthH| 3 'svayUthasya svacchanda ' iti

Page #321
sUtraM 7 ] svopajJabhASya-TIkAlaGkRtam 219 bhA0 - tathA jihvendriyaprasaktA : mRtahastizarIrasthasrotovegoDhavAya savat hemantaghRtakumbhapraviSTamUSikavat goSThaprasaktahRdavAsikUrmavat mAMsapezI lubdhazyenavat baMDizAgatamAMsagRddhamatsyavacceti // tathA ghrANendriya'prasaktA oSadhigandhalubdhapannagavat palalagandhAnusArimUSakava jihAdiviSayagrastA nAM viDambanAH ceti // tathA cakSurindriyaprasaktAH strIdarzanaprasaGgAdarjuna kacoravat dIpolokanalolapataGgavad vinipAtamRcchantIti cintayet // tathA zrotrandriyaprasaktAstittiri-kapota- kapiJjalavat gItasaGgItadhvanilolamRgavad vinipAtamRcchantIti cintayet / evaM hi cintayannAsravanirodhAya ghaTata ityAsravAnuprekSA // 7 // TI0 - tathetyA sravAntare'pi doSadarzanam / sAmayikAni ca vAyasAdyudAharaNAni / baDizo - galaH tatra mAMsam / tathetyaparAsravagata doSodaghATanamudAharaNadvayena / tathA'paratrAtrave doSopapAdanam | arjunacoraH zyAmAyAM nivezita dRSTirnidhanaM gata iti sAmayikamevAkhyAnakam / tathetyayamapyAstravaH sadoSa iti kathayati / tittiraH paJjarasthaH tittirIzabdazravaNAdAgato yuyutsArthI pAzena badhyate / evaM kapota- kapiJjalAderapi, gItame rukaeva goTake gAyati, saGgItakaM tu vaMzakAMsyAdiyuktam / evametAnAkhavAn doSabahulAneva cintayet / evaM ca paricintayannAsravanirodhAyaiva ghaTata ityAtravAnuprekSA // 7 // gItasaGgItayo - vizeSaH saMvarAnuprekSAnirUpaNAyAha bhA0 - saMvarAzca mahAvratAdIn guptyAdiparipAlanAd guNatazcintayet / sarve hyete yathoktAsravadoSAH saMvRtAtmAno bhavantIti cintayet / evaM yasya cintayato matiH saMvarAyaiva ghaTata iti saMvarAnuprekSA // 8 // TI0 - saMvarAzca mahAvratAdInityAdi / sravadvArANAM pidhAnamAsravadoSaparivarjanaM saMvaraH / tAMzva saMvarAn prANAtipAtanivRtyAdIn guptyAdiparipAlanAditi / guptyAdayaH paripAlanA:-paripaoNlakA yeSAM mahAvratAdInAm / AdigrahaNAduttaraguNaparigrahaH / itaratrAdigrahaNAt samitigrahaNam / tAn gutazcintayet / guNA- upakAriNastAn guNAn ityevaM cintayet / sarve hyete ityAdi gatArthaM bhASyam // 8 // nirjarA'nuprekSA svarUpAvadhAraNamadhunA - nirjarAyAH paryAyAH - nirjarA vedanA vipAka ityanarthAntaram / bhA0 1' haimanaghRta ' iti pAThaH * arjuna ' iti ca pAThaH / 5' pAlanA ' iti ca - pAThaH / 2 ' baDizAmiSagRddha 0' iti gha-pAThaH / 3 ' lokaloka ' iti gha-pATha / 6 ' guNavataH' iti ga-pAThaH /

Page #322
220 tattvArthAdhigamasUtram .. adhyAyaH 9 TI-nirjarA vedanetyAdi / nirjaraNaM nirjarA Atmapradezebhyo'nubhUtarasakarmapudgalaparizaMTanA / nirjarAyA ekArthAvimau vedanA vipAka iti / tatra vedanA anubhavaH tasyAH svAdanaM vipacanaM vipAkaH / karmapudgalAnAM udayAvalikApraveze'nubhUtarasAnAmuttarakAlaM prishaattH| vipacyamAnA vipakkAH parizaTanti / bhA0-sa vividhaH-abuddhipUrvaH kushlmuulshc| tatra narakAdiSu karmaphala vipAkodayo'buddhipUrvakastamavadyato'nucintayet akuzalAnu vipAkasya dvaividhyam bandha iti // TI-sa dvividhaH iti vipAkAbhisambandhaH / nirjarayA shkaarthtvaad| tadvaividhyapradarzanAyAha-abuddhItyAdi / tatrAbuddhipUrvaH buddhiH pUrvA yasya karma zATayAmItyevalakSaNA buddhiH prathamaM yasya vipAkasya sa buddhipUrvaH na buddhipUrvo'buddhipUrvaH, tatra tayorvipAkayorayaM tAvadabuddhipUrvaH narakatiryamanuSyAmareSu karma jJAnAvaraNAdi tasya yat phalamAcchAdakAdirUpaM tadvipAkaH-tadudayastasmAt karmaphalAd vipacyamAnAd yo vinirjaraNalakSaNo vipAkaH / sati tasmin karmaphale vipacyamAne sa bhvtybuddhipuurvkH| na hi taistapaH parISahajayo vA nArakAdibhirmanISitaH / tamevaMvidhaM vipAkamavadyataH pApaM saMsArAnubandhinameva cintayet, nahi tAdRzA nirjarayA mokSaH zakyo'dhigantumiti / etadevAha-akuzalAnubandha iti / yasmAdupabhujyApi tat karmaphalaM punaH saMmRtAveva bhramitavyam / - bhA0--tapaHparISahajayakRtaH kuzalamUlaH / taM guNato'nucintayet zubhAnupandho niranubandho veti / evamanucintayan karma nirjaraNAyaiva ghaTata iti nirjarA'nuprekSA // 9 // TI0-yaH punaH kuzalamUlo vipAkastapasA dvAdazavidhena parISahajayena vA kRtaH so'vazyaMtayaiva buddhipUrvakaH / tamevaMvidhaM guNata iti / guNam-upakArakameva cintayet / yasmAt sa tAdRzo vipAkaH zubhamanubadhnAti, amareSu tAvadindrasAmAnikAdisthAnAni avApnoti / manuSyeSu ca cakravartibalamahAmaNDalikAdipadAni labdhvA tataH sukhaparamparayA muktimavApsyatIti zubhAnubandho niranubandho veti / vAzabdaH pUrvavikalpApekSaH / tapaHparISahajayakRto vipAkaH sakalakarmakSayalakSaNaH sAkSAnmokSAyaiva kAraNIbhavatIti // nanu ca yadi buddhipUrvako devAdiphalaH zubhAnubandho vipAkastata Agamena saha virodhaH "no iha logahayAe tavaM ahiDejA" (a09, u04, sU0 4) bhaNyate, na mumukSuNA devAdiphalamiSTaM, sahita(?) mokSArthameva ghaTate, yadAntarAlikaM phalaM devAdi tadAnuSaGgikaM, ikSuvanaseke tRNAdisekavat / 1 'parizaTanaM' iti ng-paatthH| 2 vA nirjaraNaka' iti ga-pAThaH / 3 'mahitai' iti ca-pAThaH / 'devAdikRtaH' iti ng-paatthH| 5 dshvaikaalikaakhyen| 6 chAyA-na iha lokArtha tapaH adhitiSThet / /

Page #323
sUtraM 7 ] spepajJabhASya-TIkAlaGkRtam 221 manISitaM tu tena tapaHparISahajayAbhyAM mokSaH prApyaH / tatra yA pravRttistapasi parISahajaye vA sA buddhipUrvikA vipAka heturiti / tasmAdevamanucintayan karmanirjaraNAyaiva ghaTate iti nirjarAnuprekSA // 9 // bhA0 - paJcAstikAyAtmakaM paJcAstikAyAtmakamityAdinA lokAnuprekSAsvarUpaM nirUpayativividhapariNAmamutpattisthityanyatAnugrahapralayayuktaM lokaM citrasvabhAvamanucintayet / evaM hyasya cintayatastattvajJAnavizuddhirbhavatIti lokAnuprekSA // 10 // TI0 - paJcAstikAyAtmakamityAdinA / paJcAstikAyA dharmA-dharmA''kAza-pudgalajIvAkhyAste AtmAnaH- svarUpamasyeti, lokamityupariSTAd vakSyati / vividho - nAnAprakAraH pariNAmo yasyeti, tamevaMvidhapariNAmaM darzayati - utpattisthitItyAdi / utpattirdvividhApratikSaNavartI kAlAntaravartinI ca / pratikSaNavartinI ca avibhAvyAntyautpattedvaividhyam pralayAnumeyA, pratikSaNamanyathA'nyathA cotpadyante pariNamante bhAvA astikAyAH / kAlAntaravartinI mRdravyaM piNDAdyAkAreNa mRdbhAvaM prekSINamapahAya piNDAdirUpeNa pariNamate / sthiti:- avasthAnaM [ astikAya iti] astikAyarUpeNa sarvadA vyavasthAnAt / dharmAstikAyAdivyapadezamajahataH te sarvadA vyavatiSThante vacanArtha paryAyaiH / anyatA tUtpattisthitibhyAmanyatvaM - vinAzaH / so'pi dvividhaH - kSaNikaH kAlAntaravartI ca / vivakSitakSaNAd dvitIyakSaNe'nyatvamavazyambhAvItyavasthAntarApattireva vinAzaH, na niranvayaH kvacidasti pralayaH / sthityutpattI anugrahakAriNyau savAnAm / ghaTo hi samutpamastiSThaMzca jalAharaNadhAraNAdirUpeNAnugRhNAti / pralayo'pi kAlAntarabhAvI bhavatyanugrAhako vinAzasaMjJitaH / kuNDalArthinaH kaTakavinAzavat / ata eva (bhiH 1) utpatyAdibhiryuktamutpatyA - dipariNatisvabhAvaM lokaM jIvAjIvAdhAralakSaNaM kSetram / ata eva citrasvabhAvamiti / citro - nAnAprakAraH svabhAvaH - svarUpaM yasya sukhaduHkhaprakarSApakarSarUpatvAt vaicitryAcca karmapariNateH / evaM hyasya cintayatastattvajJAnavizuddhirbhavatIti lokAnuprekSA / evamuktena prakAreNa lokasvarUpamabhidhyAyatastacveSu jIvAjIvAdiSu padArtheSu vizuddhaM nirmalaM zaGkAdidoSarahitaM jJAnaM bhavati / yathA bhagavadbhiruktam (Avazyake 1) - "sanna ( vvAI) ThANAI asAsayAI" ti / na kacidasmin vyAvarNitalakSaNe loke kiJcit sthAnamasti zAzvataM yaMtrAtyantikI nirvRtirAtmano bhavatItyAha / paralokanirapekSasya ca mokSAyaiva cetovRttiranuguNA bhavatIti lokAnuprekSA // 1 -- utpattisthityanantAnugrahapralayayukta ' iti Ga-pAThaH / 2' prakIrNamaya' iti Ga-ca-pAThaH / 3 chAyA-sarvANi sthAnAni azAzvatAni iti 4 'yatrautpattikI' iti gha-pAThaH /

Page #324
222 tatvArthAdhigamasUtram , [ adhyAyaH 9 anAdau saMsAre ityAdinA bodhidurlabhatvAnuprekSAM nirUpayati bhA0-anAdau saMsAre narakAdiSu teSu teSu bhavagrahaNeSvanantakRtvaH parivartamAnasya jantorvividhaduHkhAbhihatasya mithyAdarzanAdyupahatamaterjJAnadarzanAvaraNamohAntarAyodayAbhibhUtasya / ____TI0-anAdAviti sarvakAlAvasthAyini / saMsAre kiMsaperUpeNa narakAdiSvityAha, teSu teSu bhavagrahaNeSviti / teSveva naraka-tiryaG-manuSyA-'marabhavagrahaNeSu punaH punazcakravat paribhramato'nantakRtvaH prANinaH zArIramAnasairnAnAprakArairduHkhairAlIDhasya tatvArthAzradAnAviratipramAdakaSAyAdibhirupahatamateH, jJAnAvaraNAAdayAbhibhUtasya-jJAnAvaraNAdikarmacatuSTayaM pAtikarma vizeSato mohanIyaM samyagdarzanAdimArgasya vighAtakamityetadAha / bhA0-samyagdarzanAdivizuddho bodhidurlabho bhavatItyanucintayet / evaM yasya bodhidurlabhatvamanucintayato bodhi prApya pramAdo na bhavatIti bodhidurlabhasvAnuprekSA // 11 // TI0-samyagdarzanAdItyAdi / samyagdarzanaviratyapramAdakaSAyavizuddho bodhidurlabho pAThabhedaH . - bhavatIti vibhaktivipariNAmenAbhisambandhanIyam / jantunA durlabha iti / bhavata bodhizabdenAtra cAritrameva vivakSitam / athavA pAThAntaraM samyagdarzanAdivizuddho bodhiH samyagdarzanAdireva bodhirapagatasakalazaGkAdidoSarahito duHkhena labhyata iti / evaM bodhidurlabhatvamanucintayato bodhi prApya pramAdo na bhavatIti bodhidurlabhatvAnuprekSA // svAkhyAtadharmAnuprekSApratipAdanAyAha bhA0-samyagdarzanadvAraH paJcamahAvratasAdhano bAdazAGgopadiSTatattvo guptyAdivizuddhavyavasthAnaH sNsaarnirvaahkH| TI0-samyagdarzanadvAra ityAdi / tatvArthazraddhAnalakSaNaM samyagdarzanaM tat dvAra-mukhaM yasya dharmasyeti / nahi samyagdarzanapratiSThAmantareNa mahAvratAdilAbhaH samasti / prAgeva samyagdarzanaM dvArabhUtaM dharmAnuSThAnasyeti pratipAdayati, samyagdarzanadvAreNa dharmAvagAha iti / paJca mahAvratAni sAdhanaM yasyetyanena samastamUlottaraguNaparigrahaH / AcArAdIni dRSTivAdaparyantAni dvAdazAGgAni-arhadAptapraNItAgamaH tenopadiSTaM tattvaM-svarUpaM yasya dharmasya, caraNakaraNalakSaNasyetyarthaH / guptisamitiparipAlanavizuddhaM vyavasthAnamasyeti / guptibhiH samitibhizca paripAlana-parirakSaNaM vizuddhaM-nirmalaM vyavasthAna-svarUpAvasthAnaM yasya sa 1 svarUpe iti g-paatthH| 2 -- darzanAdhArabhUtaM ' iti ng-paatthH| 3 "dharmAcAryasya iti -pAThaH / ..

Page #325
sUtra 8] svopajJabhASya TIkAlaGkRtam 223 tthoktH| saMsAro narakAdigaticatuSTayaM tasAnirvAhako nistArakaH / na cAsAvabhAvIbhavati muktAvasthAyAmityAha___ bhA0-niHzreyasaprApako bhagavatA paramarSiNA'haMtA'ho svAkhyAto dharma ityevamanucintayet / evaM yasya dharmasvAkhyAtatvamanucintayato mArgAcyavane tadanuSThAne ca vyavasthAnaM bhavatIti dharmasvAkhyAtatvAnucintanAnuprekSA // 12 // 7 // TI-niHzreyasaprApaka iti / nizcitaM zreyo niHzreyasaM-svAtmanyevAvasthAnaM samastakarmApetasya niHzreyasamucyate tasya prApakaH, tasya paryAyAntarasyotpAdaka ityarthaH / yazovibhavAdiyukto bhagavAn, paramarSiriti samadhigatasakalajJAnastIrthakaranAmakarmodayAt tIrthasya praNAyakaH candanapUjAdho'hana, tenAmoghavacanena svAkhyAto aho ityAzcarye nApareNa kenacidevaM kathitaH, sutsagopavAdalakSaNaH, khyAto dhameM ityevamasya dharmasvAkhyAtatvamanucintayato mAgocyavane tadanuSThAne vA'vasthAnaM bhavatIti / mArgo-ratnatrayaM mukteH panthAH tasmAdacyavanam-apracyavanamanapetatvam / taditi mArgasya sambandhaH, tasyAnuSThAnaMzraddhAnaM svAdhyAyakriyA caraNam / etadeva paramArthato'cyavanaM mArgAd yathoktakriyA'nuSThAnamityeSA dharmasvAkhyAtatvAnucintanAnuprekSA // 7 // . bhA0-uktA anuprekSAH / parISahAna vakSyAmaH TI0-uktA anuprekSAH sodAharaNAH / samprati parISahAna vakSyAma iti pratijAnIte 1 sUtram-mArgAcyavana-nirjarArthaM pariSoDhavyAH parIhetU phaaH||9-8|| bhA0-samyagdarzanAdermokSamArgAdacyavanArtha karmanirjarArtha ca pariSoDhavyAH parISahA iti // 8 // TI-arthazabdaH pratyekamabhisambadhyate-mArgAcyaSanArtha nirjarArtha ca / parIpahAdhisahane mArgAcyavanaM prayojanam / kadAcit kliSTacittaH klIyatvAt sahanAsamarthaH sanmArgAta pracyavetApi atastatsahanAdaraH mArgaH, tasya tu samyagadhisahamAnasya gireriva niSprakampacetaso nirAkuladhyAnasya jAyate karmanirA / etadevAha-samyagdarzanAderityAdinA / tatvArthazraddhAnAdilakSaNo mArgo nivRterAtyantikyAH, tasyA mArgAnmA pracyoSmahIti sahyante 1 'niHsArakaH' iti ca-pAThaH / 2 marSiNA'ho khyAto dharma' iti g-paatthH| 3 'svAkhyAtatattva.' iti gh-paatthH| 4 'Atmanyeva ' iti ng-paatthH| 5 -- vibhAvAdi ' iti gh-paatthH| 6 'kulasya dhyAnaka(?)jAyate' iti g-c-paatthH| 7'shrddhaanaashrddhaanaadi'itig-paatthH|

Page #326
224 tatvArthAdhigamasUtram [ adhyAyaH 9 parISadAH / tathA jJAnAvaraNAdikarmakSapaNArtha ca (pari) soDhavyAH siddhi [ prasthAna ] prAptikAraNasaMvaravinahetavaH pariSoDhavyAH, parISahA iti nirvacanam / samantAdApatantaH kSutpipAsAdayo dravyakSetra kAlabhAvApekSAH soDhavyAH - sahitavyAH parISahA bhaNyante / " kRtyalyuTo bahulaM " ( pA0 a0 3, pA0 3, sU0 113 ) iti karaNAdhikaraNAbhyAmanyatrApi karmaNi ghapratyayaH / parisAnta iti parISahAH // 8 // kiyantaste kiMnAmAnaH kiMsvarUpAzcetyAha bhA0-- tadyathA TI0 - tadyatheti saGkhyAdinirUpaNopakramaNam / sUtram - kSutpipAsAzItoSNadaMzamazakanAmyAratistrIcaryAniSadyAzayyA''krozavadhayAcanA lAbharoga tRNasparzamalasatkArapuraskAra prajJA'jJAnAdarzanAni // 9-9 // 22 parISAhAH TI0 - kSutpipAseti sUtram / kSutpipAsAdayaH parISahA dvAviMzatirnAmataH kSudAdinAmAnaH / svarUpamapi zabdArthenAveditameva / saGkhyAdInAM trayANAmapi pradarzanaM karoti bhASyakAra:-- bhA0 - kSutparISahaH 1 pipAsA 2 zItaM 3 uSNaM 4 daMzamazakaM 5 nAyaM 6 aratiH 7 strIparISahaH 8 caryAparISahaH 9 niSadyA 10 zayyA 11 AkrozaH 12 vaghaH 13 yAcanaM 14 alAbhaH 15 rogaH 16 tRNasparzaH 17 malaM 18 satkArapuraskAra: 19 prajJA'jJAne 20-21 adarzana parISahaH 22 iti // TI0 - kSudvedanAmuditAM zeSavedanAtizAyinIM samyag viSahamAnasya jaTharAntravidAhinImAgamavihitena vidhinA kSudhAM zamayato'neSaNIyaM ca pariharataH kSutparISahajayo bhavati / aneSaNIyagrahaNe tu na vijitaH syAt kSutparISahaH / evaM pipAsAparISahaH / eSaNIyabhAve tu prANidayAlunA samastamaneSaNIyaM pariharatA zarIrasthitiH kAryA / zItaparISahajayastu zIte patati mahatyapi jIrNavasanaH paritrANavarjito nAkalpAni vAsAMsi gRhNAti zItatrANAya / Agamavihitena vidhinA evaNIyameva kalyAdi gaveSayet paribhuJjIta vA / nApi zItArto'bhiM jvAlayet / anyajvAlitaM vA nAseveta / evamanutiSThatA zItaparISahajayaH kRto bhavati / evamuSNatato'pi jalAvagAhanasnAnavyajanavAtAdi varjayet, abhidhAritacchAyAdi vA / ata 1 ' kSudhAdi' iti ca-pAThaH / 2 ' naiSaNAyAM ca 0 ' iti Ga-ca-pAThaH /

Page #327
sUtra 9] . svopajJabhASya-TIkAlaGkRtam . 225 uSNamApatitaM samyaka saheta / na cAtapatrAzuSNavAraNAyAdadIteti / dezamazakAdibhiH dazyamAno'pi na tataH sthAnAdapagacchet , na ca tadapanayanAtha dhUmAdinA yateta, na ca vyajanAdinA nivArayedityevaM daMzamazakaparISahajayaH kRtaH syAt, nAnyatheti / nAgnyaparISahastu na nirupakaraNataiva digambarabhautAdivat / kiM tarhi ? pravacanoktavidhAnena nAgnyam / pravacane tu dviprakAraH kalpaH-jinakalpaH sthavirakalpazca / tatra sthavirakalpe pariniSpannaH, krameNa dharmazravaNasamanantaraM prvrjyaaprtipttiH| tato dvAdaza varSANi sUtragrahaNaM pazcAt dvAdaza varSANyarthagrahaNaM tato dvAdazavarSANyasthavirakalpaH niyatavAsI dezadarzanaM kurute / kurvanneva ca dezadarzanaM niSpAdayati ziSyAn / ziSyaniSpatteranantaraM pratipadyate abhyudyatavihAram / sa ca trividha:-jinakalpaH zuddhaH parihAro yathAlandazca / tatra jinakalpapratipattiyogya evaM jinakalpa pratipattukAma: prathamameva tapaHsattvAdibhAvanAbhirAtmAnaM bhAvayati / bhAvitAtmA ca dvividhe parikarmaNi pravartate / yadi pANipAtralabdhirasti tatastadanurUpameva parikarmAceSTate / atha ... pANipAtralabdhirnAsti tataH pratigrahadhAritvaparikarmaNi pravartate / tatra yaH kalpe upA yA pANipAtralabdhisampannastasyopadhiravazyatayA rajoharaNaM mukhavastrikA ca / kalpagrahaNAt trividhazcaturvidhaH paJcavidho vA / pratigrahadhAriNastu navaprakAro'vazyatayA, kalpagrahaNAd dazavidha ekAdazavidho (dvAdazavidho) vA updhiraagmaabhihitH| evaMvidhaM nAgnyamiSTam / dazavidhasAmAcAryoM cemAH paJca teSAM sAmAcAryaH ApracchanaM mithyAduSkRtamAvazyakA nizIthi(Sedhi ?)kA gRhasthopasampacca / uparitanI vA triprakArA sAmAcArI AvazyakAdikA / zrutasampadapi teSAmAcAravastu navamasya pUrvasya jaghanyataH / tatra hi kAlaparijJAnaM nyakSeNa, utkarSaNa daza pUrvANi bhinnAni, na sampUrNAni / vajrarSabhanArAcasaMhananAca te vajrakuDyakalpadhRtayaH / sthitirapi teSAM kSetrAdikA anekabhedA / kSetratastAvad janmanA sadbhAvena ca sarvAsveva karmabhUmiSu, saMharaNataH kadAcit karmabhUmAvakarmabhUmau vA, avasarpiNyAM kAlataH tRtIyacaturthayoH samayorjanmataH tricaturthapaJcamISu sadbhAvaH / caturthI labdhajanmA paJcamyAM pravrajati / utsarpiNyAM duSamAdiSu triSu kAlavibhAgeSu janma, dvayostu sdbhaavH| sAmAyikacchedopasthApyayorjinakalpapratipattidharaNayoH / evaM tIrthaparyAyAgarmavedAdikA'pi sthitirupayujyAgamAnusAreNa vAcyA / nanu cAcelakyAdirdazavidhaH kalpaH / tatrAcelakyaM sphuTamevoktam / tatra ca madhyamatIrthavartinAM sAmAyikasaMyatAnAM caturvidhaH kalpo'vasthito'vazyatayA karaNIyaH / yathA''haavasthitakalpasya "zayyAtarapiNDatyAgaH kRtikarma ca tathA vrtaadeshH| cAturvidhyam puruSajyeSThatvaM hi, catvAro'vasthitAH kalpAH // 1 // " 1'trANAyA0' iti ca-pAThaH / 2'tatra grahaNaM' iti u-pAThaH / 3' sthApanayoH' iti ga-pAThaH / 'veSAdi ' iti -paatthH|

Page #328
226 tatvArthAdhigamasUtram .. [adhyAyaH9 SaDvidhazcAnavasthitaH kalpaH / yathoktamanavasthitasya " Acelakyaudezika-nRpapiNDatyAga-mAsakalpAzca / pAnidhyam varSAvidhiH pratikramaNavidhAnaM vA'navasthitAH kalpAH // 1 // " AdyacaramatIrthakaratIrthavartinAM tu dazavidho vyavasthitaH kalpaH / asya tu punarbhagavatastIrthe zrIvardhamAnacandrasya / sthita eveSTaH kalpaH sthAneSu dazasvapi yathAvat // 1 // kiM punaH kAraNametadevaM tIrthakRtAM viSamamupadezanam ? "Arjava-jaDA anArjava-jaDA vRssbh-viirtiirthkaalbhvaaH| manujA yasmAt tasmAt , kalpaH sthita eva sa proktH||1||" satyamuktamAcelakyam / tat tu yathoktaM tathA kartavyam / tIrthakarakalpastAvadanya eva, mati-zrutA-'vadhijJAninaH pratipannacAritrAstu catujJonina iti yuktameva teSAM pANiyAtrabhojitvamekadevadRSyaparigrahAzca / sAdhavastu tadupadiSTAcArAnuSThAyino jIrNakhaNDitAsarvatanuprAvaraNAH zrutopadezena vidyamAnaivaMvidhavAsaso'pyacelakA eva / yathA''pagottaraNe zATakapariveSTitazirAH puruSo nagna ucyate savastrako'pi, tathA'tra guhyapradezasthaganAya gRhItacolapaTTako'pi nama eveti / yoSicca kAcit paripUrNazATikApidhAnA tantuvAyamAha-nanA'haM, dehi me zATikAmiti / evaM sAdhavo'pyamahAdhanamUlyAni khaNDitAni jIrNAni ca vibhrataH zrutopadezAd dharmabuddhayA nAgnyabhAja eveti / cAritrasUtre zuddhapArihArikAna vakSyAmaH // ___ yathAlandikAstu bhaNyante / landamiti kaalsyaakhyaa| tacca paJcarAtraM, teSAM hi paJcako gacchaH, sAmAcArI tu teSAM jinakalpikaistulyA, sUtrapramANabhikSAcaryAkalpAn vihAya, tatrAparisamAptAlpasUtrArthAstu gacchapratibaddhAH / prismaaptaastviprtibddhaaH| tatra kecit jinakalpikAH kecit sthavirakalpikA yathAlandinaH / tatra jinakalpikAH niSpratikarmazarIrAH samutpanarogAzcikitsAyAM na pravartante, netramalAdyapi nApanayanti, sthavirajinakalpaH kalpikAstUtpannarogaM gacche prakSipanti / gaccho'pi prAsukaiSaNIyena parikarma karoti bhaiSajAdinA / sthavirakalpikAstvekaikapratigrahadhAriNaH saprAvaraNAH / jinakalpikAnAM tu vastrapAtrANi bhAjyAni / ekatra pazcapaJcarAtracAriNa ete| gaNapramANaM jaghanyatastrayo gaNAH, zataza utkRSTAH / bhikSAcaryA tu teSAM paJca paJcaiva, ekaikavIthau carantaH paJcabhiH SaTkarmAsakalpaM parisamApayanti / sthitAsthitakalpayozca dvayorapi te bhavanti / evamete jinakalpikAdayo gacchanirgatAstatra yadyevaMvidhaM nAnyamiSyate tadoM naagmoprodhH| atha paridhAnakaparityAgamAtraM tatastadapramANakaM na manAMsi prINayati jainendrazAsanAnusAriNAmiti / sthavirakalpikAstu caturdazavidhopadhayaH utsargApavAdavyavahAriNaH aupagrahikopadhidhAriNazca / pravrajyAdidvAra 1 'mahArghamUlyAni' iti ng-paatthH| 2 'kAd vakSyAmaH' iti ng-paatthH| 3 ekatra paJcarAtra' iti Ga-pAThaH / 'kalpikayo' iti u-paatthH| 5'tato' iti ng-paatthH| 6'auSadhaprAhiko' iti c-paatthH| 7'dhAraNAca' iti -paatthH|

Page #329
sUtra 1 . svopakSamASya TIkAlaGkRtam 227 samapigamyAH AcAryo-pAdhyAya-sthavira-bhikSu-kSullakavibhAgAH mAsakalpavihAriNaH paritanukamUlyavasanasthagitAgrimabhAgAH varSAkalpAdiparibhogakAriNaH dazavidhasAmAcAryanuSThAyinaH udgamotpAdanaiSaNAdizuddhAhAropadhizayyAsevinazceti / evaM jinakalpikAdInAM gacchavAsinAM ca pAramarSapravacanAnusAriNAM nAgnyaparIpahajayaH sambhavatIti, nAnyeSAm / aratiH utpadyate kadAcid viharataH tiSThato vA sUtropadezena, tatrotpannAratinA'pi samyagdharmArAmaratenaiva bhavitavyam, evamaratiparISahajayaH syAditi / / strINAmaGgapratyaGgasaMsthAnahasitalalitavibhramAdiceSTAzcintayet na jAtucit, cakSurapi na tAsu nivezayati mokSamArgArgalAsu kAmabuddhayA, evaM strIparISahajayaH kRto bhavati / . tarjitAlasyo grAmanagarakulAdiSvaniyatavasatinirmamatvaH pratimAsaM caryAmAcaredityevaM cryaapriisshjyH| niSIdantyasyAmiti niSadyA-sthAnaM strIpazupaNDakavivarjitamiSTAniSTopasargajayinA tatrAnuddhinena niSadyAparISahajayaH kAryaH / zayyA-saMstArakaH maJcakAdipaTTo vA mRdukaThinAdibhedenoccAvacaH pratizrayo vA pAMsUtkarapracuraH zizire bahudharmako vA tatra nodvijeta kadAcaneti shyyaapriisshjyH| __Akroza:-aniSTavacanaM, tad yadi satyaM kaH kopaH ? zikSayati hi mAmayamupakArI, na punarevaM kariSyAmIti / asatyaM cet sutarAM kopo na kartavya ityaakroshpriisshjyH| vadhaH-tADanaM paannipaanniltaakshaadibhiH| tadapi zarIramavazyaMtayA vidhvaMsata eveti masvA samyaka sahitavyam, anyadevedamAtmanaH pudgalasaMhatirUpam , AtmA punane zakyata eva dhvaMsayitum / ataH svakRtakarmaphalamupanatamidaM mameti samyak sahamAnasya vdhpriisshjyH| yAcanaM-mArgaNaM bhikSorvastra-pAtrA-una-pAna-pratizrayAdeH parato labdhavyaM sarvameva / zAlInatayA ca na yAcyA pratyAdriyate, sAdhunA tu prAgalbhyabhAjA yAcanamavazyameva kAryamityevaM yAcyAparISahajayo vidheyH|| alAbhastu yAcite sati pratyAkhyAnaM vidyamAnamavidyamAnaM vA na dadAti, yasya svaM tat kadAcit vA datte, kadAcina, kastatrAparitoSo na yacchati sati / yathoktam (dazavai0 a05, u0 2)-bahuM paraghare atthi" ityAdi / alAme'pi samacetasaiva avikRtasvAntenaiva bhvitvymitylaabhpriisshjyH| 1 'anRtaM ' iti ng-paatthH| 2 yAcanayA0 ' iti Ga-pAThaH / 3 sampUrNa padyaM sAkSIbhUtapATharUpeNa dRzyate zrIjinasUrapraNItAyAM priyaGkaranRpakathAyAM (pR. 12), taccaivam "bahuM paraghare asthi vivihaM khAimaM sAimaM / na tattha paMDio kuppe icchA dija paro navA // " etacchAyA yathA bahu paragRhe'sti vividhaM khAdimaM svAdimam / na tatra paNDitaH kupyet icchayA dadyAt paro na vA //

Page #330
tasvArthAdhigamasUtram [ adhyAyaH 9 rogo-jvarAtIsAra-kAsa- zvAsAdiH, tasya prAdurbhAve satyapi na gacchanirgatAzcikitsAyAM pravartante / gacchvAsinastvalpabahutvAlocanayA samyak sahante pravacanoktena vA vidhinA pratikriyAmAcarantIti roga parISahajayaH / azuSiratRNasya darbhAdeH paribhogo'nujJAto gacchanirgatAnAM gacchvAsinAM ca tatra yeSAM zayanamanujJAtaM niSpannAnAM teSAM ( nizAyAM te tAn ? ) darbhAn bhUmAvAstIrya saMstArako - tarapaTTakau ca darbhANAmupari vidhAya zerate, caurApahRtopakaraNo vA pratanukasaMstArakAdipaTTo vA'tyantajIrNatvAt tathApi taM paruSakuzadarbhAditRNasaMsparza samyagadhisahate yastasya tRNasparzaparISahajayaH / 228 rajaH parAgamAtraM malastu svedavArisamparkakaThinIbhUto vapuSi sthiratAmito grISmoSmasampAtajanitadharmajalArdratAM gato durgandhirmahAntamudvegamutpAdayati / tadapanayanAya na kadAcidabhikAdyabhilASaM karotIti malaparISahajayaH / satkAro bhaktapAnavastrapAtrAdinA parato yogaH, puraskAraH sadbhUtaguNotkIrtanaM vandanAbhyutthAnAsanapradAnAdivyavahAratha, tatrAsatkArito'puraskRto vA na dveSaM yAyAt, na dUSayet manovikAreNAtmAnamiti satkArapuraskAra parISahajayaH / prajJAyate 'nayeti prajJA- buddhayatizayaH, tatprAptau na garvamudvahata iti prajJAparISahajayaH / prajJApratipakSeNAlpabuddhikatvena parISaho bhavati / nAhaM kiJcijAne mUrkho'haM sarvaparibhUta ityevaM paritApamupAgatasya parISahaH, tadakaraNAt karmavipAko'yamitiparISahajayaH / jJAnaM tu zrutAkhyaM caturdaza pUrvANyekAdazAGgAni, samastazrutadharo'hamiti garvamudvahate, tatrAgarva karaNAt jJAnaparISahajayaH / jJAnapratipakSeNApyajJAnenAgamazUnyatayA parISaho bhavati, jJAnAvaraNakSayopazamodayavijRmbhitametaditi, svakRtakarma phalaparibhogAdapaiti taponuSThAnena cetyevamAlocayato jJAnaparISahajayo bhavati / adarzana parISahastu sarvapApasthAnebhyo virataH prakRSTatapo'nuSThAyI niHsaGgandhAhaM tathApi dharmAdharmAtmadevanArakAdibhAvAbhekSe, ato mRSA samastametaditi adarzanaparISadaH / tatraivamAlokayet - dharmAdharmau puNyapApalakSaNau yadi karmarUpau pudgalAtmakau, dharmAdyadarzane hetavaH tatastayoH kAryadarzanAdanumAnasamadhigamyatvam / atha kSamAkrodhAdikau dharmAdharmau, tataH svAnubhavatvAdAtmapariNAmarUpatvAt pratyakSavirodhaH / devAstvatyantaratasukhAsaktatvAnmanuSyaloke ca kAryAbhAvAt duSSamAnubhAvIcca na darzanagocaramAyAnti / nArakAstu tIvravedanArtAH pUrvakRtakarmodayanigaDabandhanavazIkRtatvAdasvatantrAH kathamAyAntItyevamAlocayataH adarzanaparISahajayo bhavatIti / itizabda iyattApradarzanArthaH // na 1 ' sanpAta' iti ga-pAThaH / 2 ' buddhiratizayaH' iti Ga-pAThaH / 3 ' tApastasya ' iti ga-pAThaH / 'dharmAtma' iti Ga-pAThaH / 5.' yatadha darzana ' iti pAThaH /

Page #331
sUtra 10] mvopajJabhASya-TIkAlaGkRtam 229 . bhA0-ete dAviMzatidharmavighnahetavo yathoktaM prayojanamabhisandhAya rAgaveSau nihatya pariSoDhavyA bhavanti // 9 // TI-eta iti / kSudAdayo'darzanAntAH pratyakSIkRtA dvAviMzatiriti na nyUnA nAdhikAH kSamAdidazalakSaNakasya dharmasya vighnahetavaH-antarAyakAraNabhUtAH / yathoktaM saMvarAkhyaM prayojanamabhisamIkSya abhisandhAya saMvaraphalaM cAbhisandhAya mokSaM rAgadveSau nihatyeti / kecid rAgAdudayamAsAdayanti kecid dveSAditi, ataH sarva evaite prAduHSyantaH samApatitAH samantAt pariSoDhavyA bhavantIti // 9 // pazcAnAmevetyAdinA sUtraM sambadhnAti bhA0--pazcAnAmeva karmaprakRtInAmudayAdete parISahAH prAdurbhavanti / tadyathAjJAnAvaraNa-vedanIya-darzanacAritramohanIyA-'ntarAyANAmiti // . TI0-pazcAnAmeva na SaNNAM na catasRNAM karmaprakRtInAmuyAd vipAkAdete dvAviMzatiH parISahAH smupjaaynte| kAH punastAH paJca karmaprakRtaya iti nAmagrAhamAcaSTe-jJAnAvaraNasya vedyasya mohanIyasya / taca mohanIyaM dviprakAraM-darzanamohanIyaM cAritramohanIyaM ca / tathA antarAyasyetyevametAH paJca prakRtayaH / tatra kaH parIpahaH kasya guNasthAneSu cetyAha sUtram-sUkSmasamparAya-chadmasthavItarAgayozcaturdaza // 9-10 // bhA0-sUkSmasamparAyasaMyaMte chadmasthavItarAgasaMyaMte ca caturdaza parISahAH sambhavanti, kSutpipAsAzItoSNadaMzamazakacaryAjJAjJAnAlAbhazayyAvadharogatRNasparzamalAni // 10 // TI-sUkSmetyAdi / svAmivizeSAvadhAraNam / caturdazAnAM parIpahANAM samparAyaHkaSAyo lobhAkhyastasya bAdarANi khaNDAni parizATitAni navame guNasthAne / dazame tu guNasthAne sUkSmalobhaparamANavo vedyante / tataH sUkSmaH samparAyo yasyAsau sUkSmasamparAyaH, zamakA kSapako vA saMyato mUlottaraguNasampannastasmin sUkSmasamparAyasaMyate amI caturdaza parISahAH sambhavanti, udayamAsAdayantItiyAvat / chama-AvaraNaM tatra sthitazchadmasthaH, sAvaraNajJAna iti / vIta:-apeto rAgaH sakalamohoparzamAt samastamohakSayAca yasya, krameNaikAdazadvAdazaguNasthAnavartinI saMyatau parigRhyete / chadmasthavItarAgasAmAnyAccaikavacanam / sUkSmasamparAyazca chamasthavItarAgazceti dvndvH| tayozcaturdazaite bhASyaparipaThitAH parISahAH kSudAdayo malAvasAnAH // 10 // 1 'parISahAH' ityadhiko gh-paatthH| 2-3 'yateH' iti g-paatthH| 4 'bhavanti' iti gh-paatthH| 5' alAbhaprajJAjJAnazayyA' iti ga-pAThaH / 6 'zamasamastanmoha' iti -pAThaH /

Page #332
130 tasvArthAdhigamasUtram .. [ adhyAya 9 bhavasthakevalinaH zeSakarmakAraNAbhAvAd vedanIyasambhavAca tadAzrayA aiva parIpahA bhavantItyAha sUtram-ekAdaza jine // 9-11 // TI-asya bhASyambhA0-ekAdaza parISahAH sambhavanti jine vedniiyaashryaaH| tadyathAra kSutpipAsAzItoSNadaMzamazakacaryAzayyAvadharogatRNasparzamala parISahAH // 11 // TI-ekAdazaiva parISahAH pUrvoktacaturdazakamadhyAdapanIya amRn prajJAjJAnAlAbhAkhyAstrIn ekAdaza zeSA bhavanti vedanIyakarmAzrayA jine / mohapurAsareSu jJAnadarzanAvaraNAntarAyeSu kSayamAtyantikamupagateSu ghAtikarmasu utpannasakalajJeyagrAhinirAvaraNazAno jina: kevalItiyAvat / tatrAntyopAntyayoguNasthAnayorjinatvaM, tatra sambhavaH // 11 // sarveSAM parISahakAraNAnAM karmaNAmudayasambhavamaGgIkRtyAha-- sUtram-bAdarasamparAye sarve // 9-12 // bhA0-bAdarasamparAyasaMyate sarve dvAviMzatirapi parISahAH sambhavanti // 12 // TI0 bAdaraH-sthUlaH samparAyaH-kaSAyastadudayo yasyAsau bAdarasamparAyaH sNmtH| sa ca mohaprakRtIH kazcidupazamayatItyupazamakaH / kazcit kSapayatIti kSapakaH / tatra sarveSAM vAviMzaterapi kSudAdInAM parIpahANAmadarzanAntAnAM sambhava iti uktA guNasthAneSu yathAsambhavaM parISahAH // 12 // samprati karmaprakRtivantarbhAvakathanAyAha sUtram-jJAnAvaraNe prajJA'jJAne // 9-13 // bhA0-jJAnAvaraNIyodaye prajJA'jJAnaparISahau bhavataH // 13 // TI-prajJA cAjJAnaM ca prjnyaa'jnyaane| prajJAparISaho'jJAnaparISahazca jJAnAvaraNe bhvtH| jhAnAvaraNakSayopazamAt prajJA'jJAnaM ca / satyeva hi jJAnAvaraNe tasya kssyopshmH| jJAnAvaraNodagAca aprajJA-nirbuddhikatvamajJAnaM ceti / kathaM punaridamubhayaM labhyate / 1 tulyA hi saMhitA aprajJA ca jJAnaM ca aprajJAjJAne jJAnAvaraNodaye bhavata ityubhayathA'pi spaSTaM bhASyam // 13 // 'bhavaparISahA' iti ch-paatthH| 2' uttaraguNa. ' iti ng-paatthH| 3 'ridaM labhyate' iti: Ga-pAThaH, 'ridamudayaM labhyate' iti tu ca-pAThaH /

Page #333
231 sUtrANi 14-16] . vopajJamASya-TIkAlaGkRtam sUtram-darzanamohA-antarAyayoradarzanAlAbhau // 9-14 // bhA0-darzanamohAntarAyayoradarzanAlAbhau yathAsaGkhacaM darzanamohodaye'darzanaparISahaH / lAbhAntarAyodaye'lAbhaparISahaH // 14 // .TI0-darzanamohaH-anantAnubandhino mithyAtvAditrayaM ca, yathAsaGkhyamiti krameNa darzanamohe adarzanaparISahaH / antarAye alAbhaparISahaH / adarzanam-azraddhAnaM devAdisadbhAvaviSayam , ato mithyAtvAnubandhAd darzanamohe'ntaHpAta iti // 14 // sUtram-cAritramohe nAmyA-rati-strI-niSadyA-''kroza-yAcanA. stkaarpurskaaraaH|| 9-15 // bhA0-cAritramohodaye ete nAgnyAdayaH sapta parISahA bhavanti // 15 // TI0-darzanamohavarja zeSaM cAritramohanIyam / cAritraM mUlottaraguNasampannAnmohanAt parAGmukhatvAcAritramohanIyam / tadudaye satyete nAgnyAdayaH sasa parISadA bhavanti / nAgnyaM jugupsodayAt / aratyudayAdaratiH / strIvedodayAt strIparISahaH / niSadyAsthAnAsevitvaM bhayodayAt / krodhodayAdAkrozaparISahaH / mAnodayAtU yAcyAparISahaH / lomodayAt satkAra(puraskAra)parISaha iti // 15 // sUtram-vedanIye shessaaH||9-16 // bhA0-vedanIye zeSA ekAdaza parISahA bhavanti ye jine sambhavantItyuktam ( a09, sU0 11) / kutaH zeSAH ? ebhyaH prajJA-jJAna-darzanA-lAbhanAgnyA-rati-strI-niSadyA-''kroza-yAcanA-satkArapuraskArebhya iti // 16 // .TI-vedanIyakarmodaye zeSAH ekAdaza parISahAH sampatanti / kutaH zeSAH ? uparyuktebhyo'nye shessaaH| ke punarupayuktAH prajJA-jJAne adarzanA- lAbhau sapta ca nAgnyAdayaH, ebhyaH zeSAH kevalino ye sambhavanti / ekAdaza jine prAguktAH kSutpipAsAzItoSNadaMzamazakacaryAzayyAvadharogahaNasparzamalaparIpahAkhyA iti // 16 // evamete vyAkhyAtanimittalakSaNavikalpAH AbAdarasamparAyAt sarve bhavanti / paratastu niytaaH| tat kimete kadAcit sarveSvekasya jantoryogapadyena sambhavanti na vA ? sambhavantItyAha 1' havedhAt ' iti gha-pAThaH / 2'tataH' iti c-paatthH| 3 'kevalini ' iti c-paatthH|

Page #334
SahAH 232 . tattvArthAdhigamasUtram .. adhyAyaH 1 sUtram-ekAdayo bhAjyA yugapadaikonaviMzataH // 9-17 // bhA0-eSAM dvAviMzataH parISahANAmekAdayo bhajanIyA yugapadekasmin jIve A ekonaviMzateH / atra zItoSNaparISahau yugapanna yogapadyena parI ra bhavataH, atyntvirodhitvaat| tathA caryAzayyAniSadyAparI pahANAmekasya sambhave bayorabhAvaH // 17 // TI0-ekAdaya iti tadguNasaMvijJAno bahuvrIhiH / athavaikazeSaH / ekazvAsAvAdiGa kAdiH, eka Adi]SAM te ekAdayaH, ekAdizca ekAdayazca ekaadyH| tadete bAviMzatiH parISahA bhAjyA-vikalpyA yugapadekasmin ytau| tatra kasyacidekaH kasyacid dvau kasyacit trayastAvad yAvadekonaviMzatiravirodhAt yugapadekatrodayante, virodhAt tu na dvAviMzatirapyekasmin yugapaditi / bhAjyA iti NijantAdyat / Nijapi caurAdikaH / A ekonaviMzateriti ekenonA vizatiriti tatra smaasH| tRtIyeti yogavibhAgAnanaH prkRtibhaavH| AktaH, UnArthAbhidhAyI cAtra naJ / ekenonA viMzatirityarthaH / viMzatizabdasya dvidazavarganivRttatvAta dvau dazako parimANamasya saGghasya viNshtiH| ekavacanAntatA ekatvena nipAtanAt / bahutvAd bahuvacanamiti cet na, ekArthatvAd yUtha-vanAdivat / kathaM punarekonaviMzatiH samasti yugapat na punAviMzatirapItyAha-atyantavirodhAditi / zItoSNayorasahAvasthAnalakSaNo virodhaH parasparaparihAreNa sthitiH| atyantagrahaNaM paryAyanayavivakSAprAdhAnyakhyApanArtham / zItoSNaparyAyAvatyantabhinnau-viruddhau, tayozcaikasmin kAle naikatvenAvasthAnam / dravyArthikasya tu tadeva dravyamapAstasamastaparyAyaM zItamuSNaM cetyutthitAsInapuruSavad utphaNaviphaNIbhUtasarpavad vA nAsti kazcid virodhH| tathA caryA zayyA-niSadyAnAmekasya sambhave dvayorabhAvaH / caryAyAM satyAM niSadyA-zayye na staH / niSadyAyAM tu shyyaa-cryyorbhaavH| zayyAyAM punarniSadyA-carye na bhavataH iti trayo vaya'nta iti // 17 // uktaH parISahajayaH / samprati prastAvaprAptaM cAritramucyatecAritrasya sUtram-sAmAyika-cchedopasthApya-parihAravizuddhipazcavidhatvam sUkSmasamparAya-yathAkhyAtAni cAritram // 9-18 // bhA0-sAmAyikasaMyamaH 1 chedopasthApyasaMyamaH 2 parihAravizuddhisaMyamaH 3 sUkSmasamparAyasaMyamaH 4 yathAkhyAtasaMyamaH 5 iti pazcavidhaM cAritram / tata pulAkAdiSu (a0 9, sU048) vistareNa vakSyAmaH // 18 // - 1'A' ityadhiko ga-pAThaH / 2 'ekAnaviMzataH ekena na viMzatiriti nansamAsaH' iti c-paatthH| .

Page #335
sUtra 18] * svopajJabhAgya - TIkAlaGkRtam 233 TI0 - sAmayikAdayaH kRtadvandvAH prathamAbahuvacanena nirdiSTAH kecit vicchinnapadameva sUtramadhIyate, ekameva cAritraM samudAye mA prApaditi, tacca nAtIva sUtrapAThAvimarzaH bahu manyAmahe, sAmAyikamevedaM chedopasthApyAdibhedena jJApitam, yato'taH paramArthata ekameva cAritraM saMyama iti abhedaM manyamAno bhASyakRdAha - sAmAyikasaMyama ityAdi / sarva sAvadyayogaviratilakSaNaM sAmAyikaM tadvizeSA eva chedopasthApyAdayaH, vizuddha tarAdhyavasAya vizeSAH sAvadyayogaviratereva / tatra zabdanirbhedaH - rAgadveSavirahitaH samaH ayo- gamanam / sakalakriyopalakSaNametat / sarvaiva kriyA sAdhoraraktadviSTasya nirjarAphalA / samasyAyaH samAyaH, samAya eMva sAmAyikamiti svArthikaH Thak / samAye vA bhavaM sAmAyika, samAyena nirvRttaM sAmAyikaM, samAyasya vA vikAraH tanmayaH sAmAyaH, sa prayojanamasyeti vA, sarvatra yathA'bhiprete'rthe Thak / tacca sAmAyikaM dviprakAram -- itvarakAlaM yAvajjIvikaM ca / tatrAdyaM prathamAntya tIrthakara - tIrthayoH pravrajyApratipattAvAropitaM zastraparijJAdhyayanAdividaH zraddadhataH chedopasthApyasaMyamAropaNaviziSTataratvAd virateH sAmAyikavyapadezaM sAmAyikasya dvaividhyam jahAtItyata itvarakAlam / madhyamatIrthakRtAM videhakSetravartinAM ca yAvajjIvikaM - pravrajyApratipattikAlAdArabhya - AprANaprayANakAlAdavatiSThate / prathamAntyatIrthakara - ziSyANAM sAmAnya sAmAyikaparyAyacchedo vizuddhata ra sarvasAvadyayogaviratAvavasthAnaM viviktataramahAvratAropaNaM chedopasthApyasaMyamaH / chedopasthApanameva chedopasthApyam / pUrvaparyAyacchede sati uttaraparyAye upasthApanaM bhAve yato vidhAnAt / tadapi chedopasthApyasya dvidhA, niraticAra - sAticArabhedena / tatra zikSakasya niraticAramadvividhatA dhItaviziSTAdhyayanavidaH madhyamatIrthakara ziSyo vA yadopasampadyate caramatIrthakaraziSyANAmiti / sAticAraM tu bhamamUlaguNasya punarbratAropaNAt chedopasthApyam / ubhayaM caitat sAticAraM niraticAraM ca sthitakalpa eva, AdyantatIrthaGkarayorevetyarthaH / parihAraH- tapovizeSastena vizuddhaM parihAravizuddhikaM ceti / tadapi dvidhA - nirvizyamAnakaM nirviSTakAyikaM ca / tatra nirvizyamAnakam - AsevyamAnakaM, pariparihAravizuddheH bhujyamAnaka mityarthaH, nirviSTakAyikamAsevitamupabhuktam, tatsahayogAt dvividhatvam tadanuSThAyino'pi nirvizyamAnakAH tAcchIlye zaktau vA cAnaya / nirdeza:- upabhogaH, nirvizamAnakAstat upabhuJjAnAH, nirviSTakAyikAstu nirviSTaH kAyo yeSAmasti te nirviSTakAyikAstatsahayogAt tenAkAreNa tapo'nuSThAnadvAreNa paribhuktaH kAyo sAmAyikazabdasya niSpattiH 1 'nirvartitaM ' iti Ga-pAThaH / '' cAramanavicAra ' iti ca-pAThaH / 30 3 'sAmAnyayatiparyAya ' iti dha-pAThaH / 3 ' vidhatte' iti gha-pAThaH /

Page #336
234 tatvArthAdhigamasUtram [adhyAyaH 9 yairiti paribhuktatAdRgvidhatapasaH, nirviSTakAyikA ityarthaH / parihAravizuddhikaM ca tapaH pratipannAnAM navako gacchaH / tatra parihArAcAriNazcatvAro'nuparihAriNo'pi catvAraH kalpasthita ekaH, vAcanAcArya ityarthaH / sarve'pi te zrutAdyatizayasampannAH tathApi rucyA (rUDhyA ?) kalpasthita ekaH kazcidavasthApyate / tatra ye kAlabhedena vihitaM tapo'nutiSThanti te parihAriNaH / niyatAcAmlabhaktAstvanuparihAriNasteSAmevAbhisarAH, tapoglAnAnAM parihAriyAM sahAyake vartante / kalpasthito'pi niyatAcAmlabhakta eva / taca tapaH parihAriNAM grISme caturthaSaSThASTamabhaktalakSaNaM jaghanyamadhyamotkRSTaM krameNaiva / zizirakAle SaSThASTamadazamAni jaghanyamadhyamotkRSTAni / varSAsvaSTamadazamadvAdazabhaktAni jaghanyamadhyamotkRSTAni / pAraNAkAle'pyA cAmlameva pArayanti / uktavidhAnaM tapaH SaNmAsaM kRtvA parihAriNo'nuparihAravizuddhi parihAritvaM pratipadyante / anuparihAriNazca parihAriNo bhavanti / te'pi saMyamasya sImA - SaNmAsAn vidadhate tat tapaH, pazcAt kalpasthita ekAkyeva SaNmAsAvadhika parihAratapaH pratipadyate / tasya caiko'nuparihArI bhavati, tanmadhye aparazcaikaH kalpasthita iti, evameSa parihAravizuddhaH saMyamo'STAdazabhirmAsaiH parisamAptimupayAti / parisamAte tu tasmin punastadeva kecit parihAratapaH pratipadyante svazaktyapekSAH, kecid vA jinakalpam , apare tu gacchameva vA vizantIti / parihAravizuddhikAca sthitakalpa eva prathamacaramatIrthakaratIrthayoreva, na madhyamatIrtheSviti / sUkSmasamparAyasaMyamastu zreNimArohataH prapatato vA bhavati / - zreNirapi dviprakArA-aupazamikI kssaayikiic| tatraupazamikI anantAnubandhino mithyAtvAditrayaM napuMsakatrIvedau hAsyAdiSaTkaM puMvedaH apratyAkhyAnAvaraNAH saMjvalanAzceti / asyAzca aarmbhkoprmttsNytH| apare tu bruvate-"aviratadezapramattApramattaviratAnAmanyatamaH prArabhate, ra sa cAnantAnubandhinazcaturo'pi samakameva zamayati antarmuhUrtena, tato kA darzanatrikaM, tato'nudIrNa pumAnArohanapuMsakavedaM, tataH strIvedaM, yoSidArozreNI " hantI, prAga napuMsakavedaM, tataH puruSavedaM, tRtIyaprakRtiradhirohana prAk strIvedaM, tataH puruSavedaM, tato'pi hAsyAdiSaTkaM tataH (napuMsaka )puMveda, tato'pratyAkhyAnAnAM pratyAkhyAnAvaraNAnAM ca yugapadeva dvau krodhau saMjvalanakrodhAntaritau zamayati, pazcAt saMjvalanakrodha, punI mAnau, pazcAt saMjvalanamAnaM, punajhai mAye, tataH saMjvalanamAyAM, punadvau lobhI, pazcAt saMjvalanalobham / saGkhyeyAni khaNDAni kRtvA krameNa copazamayya pazcimakhaNDamasaGkhyeyAni khaNDAni karoti / tataH pratisamayamasaGkhyeyabhAmamupazamayan samastamantamuhartena shmyti| tacAsaGkhyeyabhAgAn zamayan sUkSmasamparAyasaMcamI bhavati / atyantakizuddhAdhyavasAyo dazamaguNasthAnavartI, zreNyArohe ca vardhamAnavizuddhAdhyavasAyasya vizuddhamavataratA 1'SaNmAsIM' iti ng-c-paatthH| 2 'hAriNaM' iti -paatthH| 3 'sAvadhikaM' iti gh-c-paatthH|

Page #337
sUtra 19) . svopakSamAya-TIkAlaGkRtam 235. sakliSTAbhyavasAyasya saMkliSTa, sUkSmaH-lakSNAvayavaH samparAyaH-kaSAyaH saMsArabhrAntiheturyatra tat sUkSmasamparAyam / sa copazAntakaSAyo'pi svalpapratyayalAbhAd davadagdhAJjanadrumavadudakAsecanAdipratyayalAbhAdarAdirUpeNa bhasmacchannAnivad vA vArivandhanAdipratyayataH svarUpamupadarzayati, tadvadasau mukhavastrikAdiSu mamatvasamIraNena sandhukSamANaH kaSAyAnizcaraNendhanamAmUlato dahana prakhyAvyate prativiziSTAdhyavasAyAditi / kSAyikI tu zreNiranantAnubandhino mithyAtvamizrasamyaktvAni apratyAkhyAnapratyAkhyAnAvaraNAH napuMsakastrIvedau hAsyAdiSaTkaM puMvedaH saMjvalanAtha, asyAzcorohakaH aviratadezapramattApramattAviratAnAmanyatamo vishudhymaanaadhyvsaayH| sa ra cAnantAnubandhino yugapadeva kSapayatyantarmuhUrtena / tataH krameNa darzanatrikaM, kSapakazreNIvarNanam " tato'pratyAkhyAnapratyAkhyAnAvaraNAMzca yugapadeva kSapayitumArabhate / vimadhya - bhAge caiSAmimAH SoDaza prakRtIH kSapayati-narakatiryaggatI etadAnupUjyoM ekadvitricaturindriyajAtIyAtapoddayotasthAvarasAdhAraNasUkSmanAmAni, tato nidrAnidrApracalA. pracalAstyAnIH , tato'STAnAM zeSaM, tato'nudIrNa vedaM jaghanyaM pUrvavat , tato hAsyAdiSaTkaM, tato'pyuditaM vedaM, tataH saMjvalanAnAmekaikaM krameNa kSapayati, sAvazeSe ca pUrvasaMjvalanakaSAye uttaraM kSapayitumArabhate / sarvatra pUrvazeSaM cottareNaiva saha kSapayati yAvat sNjvlnlobhsngkhyeybhaagH| tamapi sakhyeya( bhAga)masaGkhyAni khaNDAni kRtvA pratisamayamekaikaM khaNDa kSapayati, tadA[pi] sUkSmasamparAyasaMyamI bhavati / samastamohanIyopazame tu ekAdazaguNasthAnaprApta upazAntakaSAyo yathAkhyAtasaMyamI bhavati / kSapakastu sakalamohArNavamuttIrNo nigrantho yathAkhyAtasaMyamI jAyate / athazabdo yathAzabdArthe / yathA khyAtaH saMyamo bhagavatA tathA'sAveva, kathaM ca khyAtaH 1, akaSAyaH, sa caikAdazadvAdazayorguNasthAnayoH, upazAntatvAt kSINatvAJca kaSAyAbhAva iti / evaM paJcavidhaM cAritramaSTavidhakarmacayariktIkaraNAt / taca pulAkAdiSu vistareNa vakSyAmaH pulAkAdisUtre upariSTAt ( a0 9, sU0 48), pulAkAdibhedeSu sAmAyikAdisaMyamaH pazcaprakAro'pi paJcasu pulAkAdinigrantheSu vistareNa-prapaJcena bhAvayiSyata iti // 18 // uktaM cAritraM, prakIrNakaM ca tapaH, sampratyanazanAdikaM tapo bhaNyate sA sUtram-anazanA-'vamaudarya-vRttiparisaGkhyAna-rasaparipaividhatA tyAga-viviktazayyAsana-kAyaklezA bAhyaM tpH||9-19|| TI-dvividhaM tapaH-bAhyamabhyantaraM ca, tatra bAhyAbhyantarazabdArthaH praainiruupitH| tadekaikaM poDhA / tatra bAghasya tAvad bhASyakAro bhedAnAcaSTe SaDapi sUtraM vivRNvan bAhyatapasaH 1 'ndhanAdimAmUla' iti gha-pAThaH / 2 * stvArohakaH' iti ca-pAThaH / 3 ' jAtirAtapo' iti gha-pAThaH /

Page #338
236 tavArthAdhigamasUtram - [anyAyaH bhA0-anazanaM 1 avamaudarya 2 vRttiparisaGkhyAnaM 3 rasaparityAgaH 4 viviktazayyAsanatA 5 kAyaklezaH 6 ityetat SaviSaM bAhyaM tapaH // "samyam yoganigraho guptiH" (a0 9, sU0 4) ityataHprabhRti samyagityanuvartate, saMyamarakSaNArtha karmanirjarAthaM ca caturthaSaSThASTamAdi samyaganazanaM tpH|| TI0-anazanamavamaurya vRttiparisaGkhyAnamityAdi / prAk prakRtaH samyakazabdo. 'nuvartate / sa ca vizeSaNam-samyaganazanaM samyagavaudaryam , evaM ca sarvatra vRttiparisaGkhyAnAdiSvapi / kiM punarvizeSaNena vyAvaya'te 1, nRpazatrutaskarakRtAhAranirodhAdi tathA paklinimitta mAjIvAdihetoH upahatabhAvadoSasya hi na saMyamarakSaNaM na ca karmanirjaretyataH samyaggrahaNe hetavaH samyaggrahaNam / yastu pravacanoditazu(zrA)ddhatayA svasAmarthyApekSo dravyakSe. trakAlabhAvAbhijJaH kriyAzcAhApayanahorAtrAbhyantarakAryoH karotyanazanAditapaH sa karmanirjarAbhAe bhavatItyevaimarthamanuvaya'te / samyaggrahaNaM pAlatapaHpratiSedhArtha ca / saMyamaH saptadazabheda uktaH (a09, sU06), cAritraM vA paJcaprakAraM sNymH| tatparipAlanAya rasatyAgAdi samyaktapo bhavati / karma jJAnAvaraNAdi tasya nirjarA-AtmapradezebhyaH parizAMTanam / yathoktam (prazamaratau zlo0 159)-yadvad vizeSaNAdupacitopItyAdi / tapazca prAyaH sarva samaye pratItaM zubhAzubhakarmakSayAyetyevaM karmanirjaraNArtha cetyuktam / cazabdaH samuccayArthaH / tatrAnazanamAdAveva, AhAragaveSaNe yatnavAnapi saMyataH kenacidatIcArakalaGkena yujyata eveti tatparihArAyopanyastaM saprapaJcaM caturthaSaSThASTamAdItyAdinA, azanam-AhArastatparityAgo'nazanam / tad dvidhA-itvaraM yAvajjIvakaM c| tatretvaraM itvaramanazanamna - namaskArasahitAdi / caturthabhaktAdi tu bhASyakAreNopanyastamatItvara ___ tvAditaradupekSitam caturthabhaktAdi SaNmAsaparyavasAnamitvaramanazanaM bhagavato mahAvIrasya tIrthe / yAvajjIvikaM tu trividham -pAdapopagamanaM, iGginI, bhaktapratyAkhyAna ra miti / tatra pAdapopagamanaM dvidhA-savyAghAtamavyAghAtaM ca / sato'pyAzanasya bhedabhadAH yuSo yadopakrAntiH kriyate samupajAtavyAdhinotpannamahAvedanena tat savyAghAtam / nirvyAghAtaM tu pravrajyAzikSApadAdikrameNa jarAjarjeritazarIraH karoti yadupahitacaturvidhAhArapratyAkhyAno nirjantukaM sthaNDilamAzritya pAdapa ivaikena pAdapogamanA . pArzvana nipatyA'parispandastAvadAste prazastadhyAnavyApRttAntaHkaraNo - yAvadutkrAntAH prANAstadetat pAdapopagamanAkhyaM anazanam / iGginI zrutavihitakriyAvizeSastadviziSTaM maraNamiGginImaraNam / ayamapi hi 1'vyAvRtyate / iti ng-paatthH| 2 'tyevamanu ' iti Ga-pAThaH / 3 'zaTanaM ' iti ca-pAThaH / 4 sampUrNa parya yathA "yadvad vizoSaNAdupacito'pi yatnena jIyate dossH| tadvat karmopacitaM nirjarayati saMvRtastapasA // " nazanam Jair Education International

Page #339
nazanam sUtraM 19) .svopajJabhASya-TIkAlaGkRtam 237 pravajyAdipratipattikrameNaivAyuSaH parihANimavabudhya AttanijopakaraNaH sthAvarajaGgamaprANi vivarjitasthaNDilasthAyI ekAkI kRtacaturvidhAhArapratyAkhyAnaH chAyAta - uSNaM uSNAcchAyAM saGkrAman saceSTaH samyagjJAnaparAyaNaHprANAn jhaati| etadiGginImaraNamaparikarmapUrvakaM ceti / bhaktapratyAkhyAnaM tu gacchamadhyavartinaH, sa kadAcita trividhAhArapratyAkhyAyIti, kadAciccaturvidhAhArapratyAkhyAyI, paryante kRtasamastapratyAkhyAnaH samAzritamRdusaMstArakaH samutsRSTazarIrAcupakaraNamamatva: svayamevodrAhitanamaskAraH samIpavartisAdhudattanamaskAro vA udvartanaparivartanAdi kurvANaH samAdhinA karoti kAlametad bhaktapratyAkhyAnaM maraNamiti // uktamanazanam / avamaudaryamucyate bhA0-avamaudaryam / avamamityUnanAma / avamamudaramasya ( iti ) avamodaraH / avamodarasya bhAvaH avamauryam // TI-avamauryam / avamamityUnanAmetyAdi / avamaM nyUnamudaramasyetyavamodaraH tdbhaavo'vmaudry-nyuunodrtaa|| kavalapramANanirUpaNArthamAha bhA0-utkRSTAvakRSTau ca varjayitvA madhyamena kavalena tritraividhyam vidhamavamaudayaM bhavati / tadyathA-alpAhArAvamavaudarya, upA - vimaudarya, pramANaprAptAt kizcidUnAvamaudAmiti / kavalaparisaGkhyAnaM ca prAra dvAtriMzadbhayaH kavalebhyaH // TI-utkRSTAvakRSTAvityAdi / utkRSTo vikRtya mukhavivaraM yatnato mahApramANaM kRtvA yaH prakSipyate, avakRSTastvatyantalaghukaH, tau varjayitvA madhyamena kavalenAvikRtasvamukhapramANenAvamaudarya kAryam, tacca trividhamavamaudarya tadyathetyAdinA pratyakSIkarotialpAhArAvamaudaryamityAdi / tatrAhAraH puMso dvAtriMzakavalapramANaH / kavalASTakAbhyavahAro'lpAhArAvamaudaryam / upArdhAvamaudarya dvAdaza kavalAH, ardhasamIpam upAdha, dvAdaza kavalA:, yataH kavalacatuSTayaprakSepAt sampUrNamadhaM bhavati / pramANaprAptAhAro dvAtriMzatkavalaH / sa caikena kavalena nyUnaH kizcidUnAvamaudaryaM bhavati / itizabdaH prakArArthaH / pramANaprAptAvamaudarya catu .. viMzatiH kavalAH / [bhAgadvayAvamaudarya SoDaza kavalA:] trividhe cAvamaudarye puruSapramadAnAM ekaikakavalahAsena bahUni sthAnAni jAyante / sarvANi ca tAnyavamaudarya vizeSAH / kavalaparisaGkhyAnaM ceti puruSasya dvAtriMzat , yoSito'STAviMzatiH, ato vibhAgaH kaaryH|| . 1' sAdhukRta ' iti g-paatthH| 2 'mamUnamudara0 ' iti ga-pAThaH /

Page #340
zeSaH 228 tattvArthAdhigamasUtram [ adhyApaH 9 bhA-vRttiparisakhyAnamanekavidham / tadyathA-utkSisanikSitAntaprAnta. paryAdInAM saktukulmASaudanAdInAM cAnyatamamabhigRhyAvazeSasya pratyAkhyAnam / TI0-vRttisaGkhyAnamanekavidhamityAdi / vartyate yayA sA vRttiH-bhaikSaM tasyAH parisaGkhyAnaM-parigaNanaM, Agamavihito'bhigraho vA parigaNanaM. - dattInAM bhikSANAM vA / tatra dattiryadekamukhena prakSipati pAtrakAdI _ paTalakena vA dohanakAdinA vA / bhikSA tu hastenotkSipya yada dadAti kaDucchukena odaGkikayA vA tat parigaNanam-ekA dattiM grahISyAmyadya dve tisro vA ityAdi / evaM bhikSANAmapi parigaNanaM gocarapravezakAle karoti / tadyathetyAdinA abhigrahA nekavidhatvaM darzayati-utkSipsanikSiptAntetyAdinA / utkSipta paTalakA dikaM kaDucchukAdinopakaraNena dAnayogyatayA dAyakenodyataM tAdRzaM yadi lapsye tato grahISyAmi, nAvaziSTamityutkSiptacoM-utkSiptAbhyavaharaNamiti / tathA paro nikSiptaceMrakaH pUrvoktaviparItagrAhI / itthamutkSiptacaryAdInAmanyatamamabhigrahamabhigRhya paryaTati mikSAyai / saktukulmASaudanAdInAM cetyanena dravya-kSetra-kAla-bhAvavibhaktAnabhigrahAn sUcayati / tatra dravyataH saktukulmASAnazuSkaudanam / AdizabdAt tanaM ekakamAcAmlaparNakaM maNDakAn vA grahISye, kSetrato dehalI jaGghayorantaH kRtvA, kAlato vinivRtteSu sarvabhikSAcareSu, bhAvato hasanarodanAdivyApRto nigaDAdibaddho'ktAkSaH kRtatamAlapatro vA dAyako dadAti yat, tadevemanyatamaM dravyAdyamigRhya zeSapratyAkhyAnaM vRttiparisaGkhyAnaM tapa iti / / bhA0-rasaparityAgo'nekavidhaH / tadyathA-madya-mAMsa-madhu-navanItAdInAM rasavikRtInAM pratyAkhyAnaM virasarukSAdyabhigrahazca // TI0-rasaparityAgo'nekavidha ityAdi / rasyante-khAdyante'tizayeneti rsaaH| tatparityAgo hi tatparihAraH / so'nekaprakArastadbahutvAdeva / tadyathetyAdinA rasAn pratyakSIkaroti, madya-mAMsetyAdi / tatra madyaM gauDapiSTadrAkSAkhajUrAdidravyasambhAropajAtamadasAmarthya viSagarAdivajjIvamasvatantraM karoti, asvatantrazca tadvazaH kAryAkAryavivekazUnyaH prabhraSTasmRtisaMskAro na kiJcinnAcarati garhitam / [ ato nityAvaparihAryadravyakSetrakAlabhAvApekSayA'nuyuktitaH zuddhanAgamAnusAriNA yathAyuktamAcaraNIyaM,] sarvathA ttprityaagstpH| mAMsaM tu prANizarIrAvayavaH, tacca prANavyaparopaNamantareNa duSprApam / prANAtipAtazca svazarIrasambhUtaduHkhAnumAnena na zakyaH prAjJena kartu, svayaM na karotItyanyaH kAryata ityetadapi na, anyo'pi naiva kAryate / na 1 'tAntaprAnta ' iti gha-pAThaH / 2 'kaTucchakena ' iti u-ca-pAThaH / 3 ' udaGkikayA ' iti ga-ca-pAThaH / 4' carakAM' iti Da-pAThaH 5' devamadravyA' iti u-pATha

Page #341
239 sUtra 19] . svopajJabhASya-TIkAlaGkRtam caanumodniiyH| svayameva kurvan muninA sAdhubhyo dAsyAmIti, evaM kRtakAritAnumatibhiH mAMsabhakSaNe niSedhaH pArA ra parihAraH sarvathA mumukSorupadiSTaH zAsanaprANAyinA sarvajJeneti / atha yat yA kRtakAritAnumatiparizuddhamodanAdivat tat kimiti na varNyate ? / tadapi gAgraMparihArArtha yatayaH pariharantyeva dravyAdicatuSTayApekSAH / / nanu caivamodanAdayo'pi gAyaparihAriNA tyAjyAH 1, naitadevam, mAMsaraso hi sarvarasAtizAyI vRSyatamaca kil| tatra cAvazyaMbhAvi gAya'm / na caivmodnaadyH|| nanu ca kSIra-dadhi ghRtAdayo'pi rasA vRSyA eveti, ucyate-te'pi hi mumukSoH sarvadA naivAnujJAtA bhgvdbhiH| yadA'pyanujJAtAstadApi mAtrayA tatAyobhAjanaprakSiptadhRtAdibindukSayavanna caraNabAdhAyai prtylaaH| pareNApyavazyamidamabhyupeyaM, na niyogato'bhyavahartavyaM sarvameva, trikoTiparizuddhazcAhigajAzvanaramAMsAbhyavahAraprasaGgAt / tasmAna sarvameva trikoTiparizuddhamabhyavahAryam / madyapAne cAtiprasaGgaH / atha madyapAnaM prakRtisAvadhamiti parihiyate / etadapyasat prANAtipAtasambandhAt rasAtizayagAdhyoca / mAMsamapi prakRtisAvadyameva / api ca-madyamupabhuJjate yuktito yena na teSu kizcidavadyamupalabhyate / tasmAnmAMsarasaparityAgaH zreyAniti / madhu triprakAram-mAkSikaM kautika madhunastravidhya bhrAmaraM ca / etadapi prANyupaghAtaniSpannameveti parihArya dravyAdicatuSTanavanItasya ca cAturvidhyam / cayApekSayeti / go-'mahiSya-jjA-vikAnAM navanItaM caturdhA / sa cApi raso vRSya iti prihaaryH| AdigrahaNAt kSIra-dadhi-guDa-dhRta-telAkhyAH pazcAvarudhyante vikRtyH| tatra kSIravikRtiH paJcaprakArA go-mahiSyaH'jA-viko-STrINAm / dadhivikRtirapi karabhIvarjAnAM catuHprakAraiva / guddvikRtirikssuvikaarH| phANitAdi prasiddhaM, khaNDakSIrAdivikRtI zarkarAvarjaH / dadhivikRtiriva ghRtAdivikRtirapi caturvidhaiva / tailavika" tirapi caturvidhA / tilA-'tasI-siddhArthaka-kusumbhakAkhyAni tailAni / dazamI dhRtAdhavagAhaniSpanA / avagAhyakavikRtirapUpAdikA / sApi AdigrahaNAdAgRhItaiva / evametAsAM rasavikRtInAM pratyAkhyAnaM tapaH / etA hi vRSyatvAd vAjIkaraNaprasiddhezca, na sarvadA'bhyavahAryAH, cittavikArahetubhUtatvAt / evaM ca vikRtayo'nvarthasajJAM lamante / ato mumukSuNA lalanA'GgapratyaGgavilokanavat pratyAkhyeyAH / itthaM ca rasaparityAgalakSaNaM viziSTaM tapaH / virasarUkSAdyabhigrahazcetyanena vinApi vikRtibhiH zakyaM prANasaMrakSaNa yatineti drshynti| vigatarasaM virasam, vikRtibhirasaMsRSTaM virasaM vA / tasmAd rasAt pracyutaM rUkSaM kodravAmlaparNakam / AdigrahaNAdantaprAntaparigrahaH // bhA--viviktazayyAsanatA nAma ekAnte'nAbAdhe'saMsakte strIpazupaNDakavarjite / 'praNAyimA ' iti u-pAThaH / 2 SaNDakavivarjite' iti gh-paatthH|

Page #342
240 tattvArthAdhigamasUtram [ adhyAyaH 9 TI0-viviktazayyAsanatA nAmeti / zayyAgrahaNena pratizraya-phalaka-saMstArakagrahaNam / AsanagrahaNena pIThasikAdiviviktaM garhitajanasampAtarahitaM acalAzuSirAdi ca / viviktaM ca tat zayyAsanaM ca viviktazayyAsanaM tadbhAvo viviktazayyAsanatA / nAmazabdo vAkyAlaGkArArthaH abhidhAnavacano vA / asyaiva vivaraNamekAnte'nAbAdha ityAdi, paryAyakathanena vyAkhyAnam / viviktam-ekAntam anAbAdham asaMsaktaM strIpazupaNDakavarjitamiti paryAyAH / athavA ekAnte iti / 'ama gatyAdiSu' (pA0 dhA0466) "sarve gatyarthA jJAnArthAH" iti vacanAdamanam-antaH zrutajJAnaM tadvyApAra evaiko yatra vAcanA-pracchanAdibhirutsarpati tadekAntam / anAvAdhe iti| AbAdhaH-zarIropaghAtaH, sa na vidyate yatra tadanAbAdham / asaMsakte iti suukssmsthuuljnturhite| strIpazupaNDakavarjita iti / striyo-mAnuSyaH pazavo-go-mahiSya-jAvikAdyAH pnnddkaa-npuNskaani| vastutazcAritropaghAta evaiSa srvH|| tadevaikAntAdiguNayuktaM pratizrayAdi darzayati bhA0-zUnyAgAra-devakula-sabhA-parvataguhAdInAmanyatamasmin samAdhyartha saMlInatA // . ttii0--shuunyaagaaretyaadinaa| zUnyAgAraM zUnyagRhamadoSam / devakulaM durgAdyAyatanAdi / samA patra prAGmanuSyAH samavAyamakakSata / samprati tu na tatra samavayanti / parvataguhA-parvatavivaraM girinagarAdAviva layanAni / AdigrahaNAdanyadapi jIrNodyAnamadhyavarti maNDapakAdi parigRhyate / eSAM yathoktAnAM anyatamasthAne vyavasthAnam / kimarthamiti cet samAdhyartham / samAdhirjJAnadarzana-cAritra-tapo-vIryAtmakaM paJcadhA / samAdhAnaM samAdhiH jJAnAdInAmaparihANiIddhizca / itthamiyaM saMlInatA tapovizeSaH / indriyANi saMyamya sasvAntAni krodhAdikaSAyakadambakaM ca viviktaM zayyAsanamAsevamAnasya saMlInatA bhavati / prApteSvindriyaviSayeSu bhavitavyamaraktadviSTena kssaaysNliintaa| krodhasya tAvadudayanirodhaH, prAptodayasya ca vaiphalyApAdanam, evaM zeSANAmapi / tathA akuzalamanonirodhaH kuzalacittodIraNaM vA / evaM vAgapi vaacyaa| kAyavyApArastu samutpannaprayojanasya yatnavataH saMlInatAvyapadezamaznute / vinA tu prayojanena nizcalAsanameva shreyH| viviktacayoM tu bhaassykRtaivoktaa| bhaal-kaayklesho'nekvidhH| tadyathA-sthAnavIrAsanotkaTukAsanaikapArzvadaNDAyatazayanAtApanAprAvRtAdIni / TI-kAyaklezo'nekavidha ityAdi / kAyaH-zarIraM tasya klezo-bAdhanam / kAyAtmamorabhedaH saMsAryavasthAyAmanyonyAnugatatvAt kSIrodakAderiva, ataH kAyabAdhAyAmAtmano bAdhA 1 eva etatsarva ' iti ca-pAThaH / 2 nirUpayati' iti dd-c-paatthH| 3 'makRSata ' iti ca-pAThaH / 'dAharaNaM vA' iti u-pAThaH /

Page #343
sUtraM 19 ] svopajJabhASya-TIkAlaGkRtam 241 'vazyambhAvinI, ekatvapariNatezva vinA saMsAryAtmanaH sukhaduHkhAbhAva eva syAd, evamAtmanaH kAyadvAreNa klezopapattiH " samyagyoganigraho guptiH" (a0 9, sU0 4 ) ityetasmAt samyaggraha - Namanuvartate, tacca kAyaklezavizeSaNam / AgamAnusAriNI samyakklezotpattiH nirjarAyai nyAyyA | sa cAgame'nekaprakAraH kAyakleza upanyastaH / tadyathetyAdinA tadanekavidhatvaM darzayatisthAnavIrAsanetyAdi / sthAnagrahaNAdUrdhvasthAnalakSaNakAyotsargaparigrahaH / tasya cAbhigrahavizeSAt svazaktyapekSataH kAlaniyamacaMndrAvataMsaka nRpaterivAvagantavyaH / vIrAsanaM tu jAnupramANAsanasanniviSTasyAdhastAt samAkRSyate tadAsanaM, niveSTA ca tadavastha evAste yadA tadA kAyaklezAkhyaM tapo bhavati / tatrApyabhigraha vizeSAdeva svasAmarthyApekSAtaH kAlaniyamaH / utkadukAnaM tu prasiddhameva vinA''sanena bhUmau vA prAptasphigdvayasya bhavati / ekapArzvazAyitvaM tvadhomukha uttAnamukhastiryagvyavasthito vA kAlaniyamabhedena yadavatiSThate tat tapaH kAyaklezAkhyam / tathA daNDAyatazAyitvaM nAma tapaH RjukRtazarIraH prasAritajaGghAdvayazcalana rahitastiSThati yadA tadA tad bhavati / tathA AtApanamapi Urdhva bAhorUrdhvasthitasyai niviSTasya niSaNNasya vA prajvalitagabhastijAlasya saviturabhimukhasthitasya bhavati / aprAvaraNAbhigrahaH zizirasamaye prAvaraNAgrahaNam / AdigrahaNAt hemante'pi rajanISvAtApanaM santApanamAtmanaH, zItArtisadanamityarthaH / tathA salagaNDazAyitvamapratikarmazarIratvamastrAnakaM kezolluzcanamityevametAni sthAnavIrAsanAdIni // bhA0 - samyak prayuktAni bAhyaM tapaH / TI0 - samyak prayuktAni AgamacoditAni - anugatA (ni) bAhyaM tapaH / yathAzakti vidhinA'nuSTheyam, anyathA tvavidhiprayogAdAtmAnamitarAMzca dharmAvazyakavidhAnAt pIDayedavidhyupayukta viSavat / kiM punarito bAhyAt tapasaH phalamavApyata ityAha- bAhyatapasaH anekavidhaM phalam bhA0 - asmAt SaDvidhAdapi saGgatyAga- zarIralAghave-ndriyavijaya-saMyamarakSaNa-karmanirjarA bhavanti // 19 // TI0 - asmAt SaDvidhAdapIti / saGgatyAgaH zarIralAghavaM indriyavijayaH saMyamarakSaNaM karmanirjarA cetyanekaM phalamAsAdyate / tatra niHsaGgatvaM bAhyAbhyantaropadhiSvana bAhyAt tapasaH 1' kSAt' iti Ga-pAThaH / 2 etadvarNanArthaM vilokyatAM yogazAstrasya svopajJaM vivaraNaM (pR. 177 ) / 3 ' nizceSTA' iti Ga-pAThaH / 4' detat' iti Ga-pAThaH / 5 pekSAt ' iti Ga-pAThaH / iti ga-pAThaH / 7 ' codanAni nugatA bAhyaM ' iti ca pAThaH / 6' niyamasthasya ' 31

Page #344
242 tAsA tattvArthAdhigamasUtram . [ adhyAyaH 9 bhiSvaGgo-nirmamatA / pratidinamatimAtrAhAropayogAt praNItAhAropayogAca zarIrasya gauravaM, tatazca mAsakalpavihAritvAyogyatA / tadvarjanAt tu zakaTAbhyaJjanavadupayogAd vA zarIralAghavamupajAyate / tatazcApraNItazarIrasyonmAdAnudrekAdindriyavijayaH / bhaktapAnArthamahiNDamAnasya caryAjanitajantUparodhAbhAvAt saMyamarakSaNaM niHsaGgAdiguNayogAdanazanAditapo'nutiSThataH zubhadhyAnavyavasthitasya karmanirjaraNamavazyaM bhavatIti / atra kecinmohAndhatamasachAyA(ccha)nAzcoda __ yanti-AtApanaziroluzcanAnazanakAyotsargAdikAyaklezopakrameNa na karma vicchedo bhavatIti prtijaante| vikalpya cainamarthaM yuktyA prasAdhayanti / duHkhaM cet pUrvakRtajaM vyartho yatno na vA kSayaH, karmAbhAvo na vA mokSo veti naakRtdvndvH| yat tadanekenopakrameNAtApanAdinA prayogeNaupakramikaM buddhipUrvakamAtmAnaM tApayatAM duHkhamupajAyate tat kiM pUrvakRtakarmahetukamAhosvidAtApanAdyupakrameNaiva janitamiti 1 / tatra yadi prathamo vikalpaH pUrvakRtakarmahetukaM tadAtApanAdijaM duHkhameva tarhi vyartha evaataapnaadyupkrmH| pUrvakRtakarmavipAke hyAtApanAdiprayatnasyAnIzvaratvadarzanAnnArakAdiSviti / tatazcArhatAnAmAtmasantApanAzupakramavizeSavaiyarthyamanyajanmakRtakarmaphalopabhogitvAnnArakAdivaditi prayogaH / na ca tat pUrvakRtakarmajaM duHkhaM prayatnAnuvidhAyitvAnartakIbhrUbhaGgavaditi / atha dvitIyo vikalpaH-AtApanAdyupakramajanitameva duHkhaM, na pUrvakRtakarmahetukam , evaM tArha na vA kSayaH, karmaNAM kSayAbhAvo vA yatnavaiyarthya veti vAzabdAd viklpH| nahi pUrvakRtasya pApasya kSayaH siddhayati, tatphalAprativedanAt, adttphltvaadityrthH| na tasya karmaNaH parikSayaH, adattaphalatvAt, itarAdattaphalakarmavat / atha AtApanAdiprayatno'pi pUrvakRtahetuka evAbhyupeyate, na tarhi kazcit puruSakAro'stIti prAptaH kaabhaavH| asati ca puruSakAre prAktanasyAkRtatvAdabhAva: syAt kameNo yasyAyamAtApanAdiprayatna phalamabhyupagamyate tadapi prAktanaM kameM na sidhyati ityatyantAbhAva eva karmaNAM prAptaH / na vA mokssH| atha yo'sau pApasya karmaNo vipAkaH so'pi karmaiva pratijJAyate, atastadapyaupakramikaM karma prApnoti, pApavipAkatvAt / ato na sidhyati mokSaH, pApakSayAsambhavAt / na vA pApasya karmaNaH kuzalo vipAka AtApanAdiH samasti, kuzalasyApi akuzalavipAkaprasaGgAditi / sa eva mokSAbhAvaprasaGgaH / naivArhatAnAM pApasya karmaNaH kSayaH smbhaavyte| asaJcetitA kRtavandhataH asaJcetitamapi prANAtipAtAdi kurvannenasA yujyate / lokazca vyAptaH sthAvarajaGgamajantubhiH sUkSmai daraizca / tatra cAvazyambhAvI cakramaNAdikriyAsu jntuvdhH| tathA aprakurvato'pi ca pApaM pareSAmanutpAdayanto'pi ca duHkhaM kAmakrodhazokabhayAdInAM nimittIbhavantaH pApena yujynte| evamasaJcetitabandhato'kRtabandhatazca 1 'caryAjantUpa' iti u-ca-pAThaH / 2 'bhAvIti' iti ng-c-paatthH| 3 'prapannAnu' iti ca-pAThaH / 4'karmaNaH' iti Ga-pAThaH /

Page #345
uttarapakSaH sUtraM 19] svopajJabhASya-TIkAlaGkRtam 243 jainAnAM nAstyeva mokSa iti / atrocyate-dvividhaH karmaparipAkaheturbhaga va vadbhiktaH-sthitikSayastapazca / tatra praNidhAnAdigamanamantareNa karmakSayaH sthitikSayAt / yathoktaM (a0 8, sU0 15-18)-" AditastimRNAmantarAyasya ca triMzat sAgaropamakoTIkovyaH parA sthitiH, saptatirmohanIyasya, nAmagotrayoviMzatiH trayastriMzat sAgaropamANyAyuSkasya" iti ca / sphuTamidaM praNidhAnamantareNa sthitikSayAt karmavinAzaH / tathA aparaM karmakSapaNArthamarhatA darzitaM tapo dvividham-abhyantaraM bAhyaM ca / ekaikaM cApi paibhedam / loke parasamayeSu ca yat prathitaM tat tapo bhavati bAhyam / abhyantaramaprathitaM kuzalajanenaiva tu grAhyaM tathaitadAgopAlAGganAdijanaprasiddhamazubhakarmakSapaNakArIti / rAtrAvabhojanaM caikabhojanaM niSpratikriyatvaM ca romanakhadhAraNaM vRkSamUlavIrAsanAdIni ajJAtapiNDapAtotthAdapratibaddhamaTana mAmaraNAt / adarzanadhAvanacIvaradhAraNabhUkASThazayyAzca ityevamAdayaH kAyasya tapolakSaNam klezA nanu prasahyante sarvairapi pApaNDibhiH / atastapastad bhavati siddhaM duHkhasahanArthitAlakSaNaM sukhe'nAdarastapaH kaSTaM dehatyAgo vIryodyamau ca viSayeSvasaGgatvaM svAtmavazIkaraNaM ca / priyadharmANAM ca vIryasaJjananaM kAyaklezasya guNAH prabhAvanA dhyAnadADhyaM ca / tapasaH sArthakatA / ... tatazcaivaM pramANayato mAyAsUnavIyasya 'ArhatAnAmAtmasantApanAdyupakramavi " zeSavaiyarthyama' (pR0 242) iti lokavirodhinI prtijnyaa| loke tvavigAnato'nazanAditapaH prasiddhaM karmakSayakRt , tadapaDhuvAnasya parisphuTa eva lokavirodhaH / tathA madhyAhAduparyodanAdi na bhoktavyaM bubhukSitenApi / rAtrau ca kAlopasthAyibhikSudarzananimittagarbhapAtAdInAM ca darzanAnna bhoktavyaM iti / kAlavizeSAzrayaNena nIrujasyApi azanapratiSedha ukto vRkSamUlAsevitvaniSpratikriyatvAdi ca kAyaklezalakSaNaM tapaH svAgame'bhyupetamiti / atastapo'kiJcitkaramityAgamavirodhaH / tathA sarvajJapraNItAgamAnusArilocamauNDyAtApanAdikaH kAyaklezaH prativiziSTeSTaphalaH Agamacoditatve sati kAyaklezatvAd vRkSamUlAsevitvaniSpratikriyAdivat / anyajanmakRtakarmaphalopabhogitvAditi yadyanyajanmakRtaM dadAti svatantrasevanopabhoktuH kazcid vyApAraH, tato dravya-kSetra-kAla-bhAvanirapekSatvAdasiddho hetuH / nahi kiJcidapi dravyAdinirapekSaM phalamiSTaM jainendrairyene karmaNAM vipAkopazamAvAtmaceSTApUrvako, na tu yAdRcchikau / ataH kathaM vyarthatA locamauNDyAdikriyAyAstadudayahetukAyAH / / yathoktam--- " yadi bhAgyaM phalahetu-nanu viphalo hetunaa'pynupdeshH| nyAyayA pAcayati nRNA-mIhA puNyaM hi sApekSam ||1||-aaryaa 1 'dikAya ' iti Ga-pAThaH / 2 ' yataH karma ' iti Ga-pAThaH / 3 ' yAdRcchikAdivat ' iti ca-pAThaH /

Page #346
244 tattvArthAdhigamasUtram .. [adhyAyaH 1 ubhayopazamau yuktau; sApekSau karmaNoH shubhaashubhyoH| syAd viphalehA sarva, nirapekSaM karma kalpayataH ||2||-aaryaa tasmAdavazyabhAvA, apyAste prayogataH siddhaaH| na tvihaM naumirbhavati, kadAcidanunnaM slilmnyaiH||3||"-aaryaa / tasmAnmumukSoH zrAddhasya pravacanAnusAripravRttau svavIryeNa karmodayamAvirbhAvayato na vyartha AtApanAdikriyAkalApaH karmanirjaraNaphalaH // atha na svatantrameva phalaM dadAti karma, na tarhi vyarthamAtApanAdi tapaH pUrvakRtaM tad bhavati kama / na ca vyartho yatnaH, puruSaprayatnena vipacyamAnatvAt / tatazca nArakadRSTAntaH saadhyshuunyH| nArakIyamapi karma [anya]janmAntaropAttaM narakabhavApekSamudayati / svapariNAmApekSaM ca na vyartha, nirjarAphalatvAt / evaM cAtApanAdiprayatnasthAnIzvaratvamasiddhaM, kamopagamahetutvAt / yaccoktaM (pR. 242) 'na ca tatpUrvakRtakarmajaM duHkhaM prayatnAnuvidhAyitvAt' iti, tadapyapezalam / yad yat prayatnAnuvidhAyi tat tat pUrvakRtakarmana bhavati,yathA nrtkiibhruubhnggkrmeti| khadirazalAkAbhItaH kila nazyannanAkulaH sugataHprayatnavAnapi pAde viddhaH shlaakyaa| tacca pAdavedhanakarma prayatnAnuvidhAyi bhavati pUrvakRtakarmajaM cetyanekAntaH / "ita ekanavate kalpe, zaktyA me puruSo htH| tasya karmavipAkena, pAde viddho'smi bhikSavaH ! // 1 // " iti tasiddhAntaH / nartakIbhrUbhaGgo'pi pUrvakRtakarma eva / bhrUbhaGga iti dhruvovinyAsaH-audArikazarIrAvayavaH / taccaudArikaM pUrvakRtakarmajaM kriyAkriyAvatorabhedAditi sAdhanazUnyo dRssttaantH|n ca karma kriyaivAhatAnAm / karma hi paugalikamiSTaM tacca pUrvamiti / athAtApanAdyupakramajanitameva tad duHkhaM, na pUrvakRtakarmajaM, tataH karmakSayAbhAva iti yaduktaM (pR0242,5015) tadasambadhyakamAnameva / yasmAt pUrvakRtameva karma dravyAdyapekSamudeti, na punarAtApanAdikriyayA tadapUrvamevotpadyata ityajJAtajainasiddhAntena vaiyAvRttyAdi kalpitaM mUDheneti / tacAzaGkitamAtApanAdiprayatno'pi pUrvakarmakRta eveti, tatazca puruSakArAbhAva ityetadapyajJAnavijRmbhitam / jIvakarmaNoranAdisambandhaH / AtmA ca saMsArI sakarmakaH krtaa| kriyata iti ca karma, vIryAntarAyakSayopazamAcca / vIrya-prayalavizeSaH AtmanaH karaNajanyaH / karaNAni ca kartRvyApArApekSANi prayatnamArabhanta iti / IdRzi prakriyAyAM kathaM puruSakArAbhAvazcotpadyate / tathA aparamuktamajJena (pR0242,paM0 21) yadi pApasya karmaNo yo vipAkA so'pi karma, tato mokSAbhAvaH, pApakSayAsambhavAt / yasmAta kila tadapyaupakramikaM karma tasyApyaparo vipAkastasyApyapara iti kuto mokssH| atrApyajJAnamevAparAdhyati / karmapudgalAnAM vipAko'nubhAvo rasavizeSaH / sa karmaiva guNaguNinoH kathaJcidaikyAt / tacca karma 1 nanvihAnormI bhavati' iti ca-pAThaH / 2 pravRtteH' iti i-ca-pAThaH / 3 'mAnakameva' iti j-paatthH|

Page #347
sUtraM 19] .. svopajJabhASya-TIkAlaGkRtam pakaM parizaTati jIvapradezebhyaH, na hi tato'nyat karmopAdAnamasti, kathaM mokSAbhAvaH / na cAyaM niyamaH-pApasya karmaNaH pApenaiva vipAkena bhavitavyaM kuzalasya ca kuzalenaiveti, sthityanubhAvabandhayorviparyAsavacanAt / yathoktam-- " mUlaprakRtyabhinnAH, saGkramayati guNata uttarAH prakRtIH / na tvAtmA'mUtatvA-dadhyavasAnaprayogeNa ||1||--aaryaa zithilayati dRDhaM bandhaM, zithilaM draDhayati ca karma nanu jIvaH / utkRSTAzca jaghanyA, sthitirviparyAsayati cApi ||2||-aaryaa tArIkaraNaM tAmra-sya zoSaNastemane mRdaH krmshH| vRkSaparipAcanaM vA, kAle teSUpadRSTAntAH // 3||"-aaryaa saGkramasya tArIkaraNaM, sthiteH zoSaNastemane, vRksspripaacnmityudiirnnaaH| "anubhAvAMzca viparyA-sayati tathaiva prayogato jIvaH / tIvratvamandatvAvasthAsu prakRtiSvabhinnAsu // 4 ||-aaryaa yadvad vA mandaM satkSArI-kriyate haridrayA cUrNam / vAtAtapAdibhizca, kSAraM mandIkriyeta yathA ||5||"-aaryaa iti / yadapyuktaM (pR0 242) asazcetitA kRtabandhato mokSAbhAvaH iti tadapyayuktam / yadi saJcetitameva zubhamazubhaM vA badhyate nAsazcetitaM, evaM tarhi na kazcinmithyADaSTirasti / na hi sAGkhathaH kANabhujo vo dvijAdivA svaM darzanaM mithyeti saJcetya pratipadyate / sarvo'pi hi svaM darzanaM nizcitameva samyagityabhyupagacchati, na mithyeti saJcetayati / athaivamAzaGkathA:viparItAbhinivezAt tasya mithyAdarzanam / tadevaM sati rajjubuddhayA chindataH sarpamavazyambhAvinI hiMsAprAptiH, viparItAbhinivezAt saMsAramocakayAjJikagalAkArtaprabhRtInAM ca nighnatAM dharmojyameveti pApamiti vA saJcetanAna pApaM syAt / na hi te apuNyameva saJcetayanti / atha yathA tathA vA prANavadhe vihite pApaM bhavati, tataH siddhaiva hiMsA nAvazyam / yadi prANI ca bhavati prANisaMjJA ca bhavati vadhakacittaM vA'syotpadyate vadhitazca bhavati tato hiMseti / atha te hiMsAmityevaM saJcetayanti saMsAramocakAdayo bhikSurapi tarhi saJcetayituM niyamena jIvavadho bhavatyArambha iti / yathoktam " bhUkASThAgnyapagomaya-banavAyuvanaspatIn pazUn pressyaan| . matvA''rabhamANasya, prANavyaparopaNaM niyatam ||1||-aaryaa .. 1 'nigamaH' iti ng-paatthH| 2 sAnAnayogena' iti ddaa-paatthH| 3 'na tu' iti a-pAThaH / 4'vA dvijo vA' ityadhiko i-paatthH| .

Page #348
tattvArthAdhigamasUtram . [ adhyAyaH 93 Arambhe sacetana-mastyeteSAM ca na tu jighAMsAyAm / iti tadapi tulyamubhaye-SAmapyanyAbhisandhitvAt // 2 ||-aaryaa sazcetyahiMsako'tinR-zaMsasteSAM tathA tu naarmbhii| bandho'pi tadanurUpo, bandhavizeSo hi bhAvavazAt ||3||"--aaryaa ajAnanavamanyamAno vA yaH zoNitamutpAdayati mAyAsUnostasyAnantaryakamabuddhabuddhitvAna samasti / na ca bhaktizUnyasya buddho'yamiti tattvato'zuddhirasti / yasya cAsti bhaktiH sa upAsakaH kathamutpAdayed buddhasyAmRk / na ca saMzayitasyAzraddadhatazca saJcetanamiSTam / no ced bAhyArambhe'pi sarvapAkhaNDinAM bhaved doSaH / yat te vidanti nirgranthAnAM jIvAH kileme iti / AnantaryakamevaM mAtApitrahatAM vadhe'vAya stUpabhidazca tathaiva cauryoNyanRtAdhakuzalAni yathoktena catuSTayasaMyogeneti / bAlasya pAMsumuSTI rAjyaM phalita iti vAsti buddhoktiH| na ca pAMsuSvamatvaM vyaktam / saJcetayanti pasin randhanAdyArambhopadezitvAcca buddhasya hiMsakatvaM prAptaM, na tu cetayati sa jantUn kASThAdyAzritakunthUddehikApipIlikAdIn no cenna bhavet sa sarvajJaH yadyasaJcetitaH karmabandho na bhavati, tataH save eva prayatno vyarthaH syAt / "I bhASAdAno-tsargasthAnazayanAzanAdiSu ca / yatanaM vyartha sarva, pratilikhyasamIkSyakaraNAdi ||1||-aaryaa paatrpriikssnnmudk-sraavnnmupsmpdaadiniymaashc| bhAvaprAmANyena tu, buddhasya bhavantyapArthAni ||2||--aaryaa zubhabuddhayA zubhaphaladaM, yadi ca zubhaM karma tat samArabdham / zubhabuddhathA viprANAM, pazvAdivadhe kathamadharmaH? ||3||"--aaryaa yadapyuktaM gandhasamudgakavajantUnAmApUrNo lokaH / tadatrAhiMsakatvaM durlabhamiti / uktaM ca "jIvavyApte loke, yaterahiMsA kathaM bhaveta kRtsnA / udadhimavagAhamAnaH, kathaM na sacaTTayet salilam ? ||1||-aaryaa atrocyate" ityeSa vipralApo, yatkAyAH sUkSmapariNatAH paJca / apratighAtina iSTAH, skandhapratibheda uktazca ||2||-aaryaa api cAcittAH kAyAH, pracurAH santIha jiivnirmuktaaH| syAd yeSu yatevRtti-nizvAsaprabhRticeSTAsu // 3 ||-aaryaa 15bhinivezasandhitvAt ' iti g-paatthH| 2 'buddhibuddhatvAt ' iti ddaa-paatthH| g-paavH| 4 'vIryANya' iti g-paatthH| 5 'zritaM uddehikA' iti -pAThaH / 3 'vIyosU' iti

Page #349
.' sUtra 19] vopajJabhASya-TIkAlaGkRtam api vA pramattamAha-hiMsakamahanna vakrajaDakaraNam / sUtroditena mArge-Na vihaarthaaprmaadaakhyH||4||-aaryaa jJAnasya hi saguNo yat, svAdhyAyazubhAya karmaNe yatate / no'sAdhyaM sAdhayituM, pravartate jJAnavAn purussH||5||-aaryaa jJAnI karmakSapaNA-rthamutthito no zaThaH prytmaanH|| sUtroditena vidhinA, na bandhakaH sattvamaraNe'pi // 6||-aaryaa syAnAma yadA bandha-zchamasthasya pramAdadoSeNa / tasya prAyazcittaM, dazavidhamAtiSThati tadA sH||7||-aaryaa upapAditAzca kAyAH, sarve mokSazca sarvatantreSTaH / yadi caivaM nAhiMsA, syAt tasmAnmokSa eva nanu // 8||-aaryaa bruvate parAmahiMsAM, sarve dharmapravAdino loke / tiSThati bhikSAvRttau, jJAnaratau sA tvanArambhe // 9||"-aaryaa . tasmAdasaJcetito'pi karmabandhaH samasti jIvavyApte'pi loke'styahiMsakaH sAdhuriti / yathoktamanutpAdayanto'pi duHkhaM parasya kAmakrodhAdInAM nimittatAM pratipadyamAnAH kAyayogadvAreNaiva sAyujyante / yataH sarvAGgopAGgasundaro muniryoSitAM kAmAnimuddIpayati kasyacica tadarzanAt prdvessH| yadi ca bAhyanimittamAtrAd bandhaH, tato mRgo'pi vadhaheturiti syAta, na tasyApi vadhanimittatvAd bndhH| tathA jainaizcodyate-naimittikaM pApamanicchato mAyAsUnavIyasya mAMsabhakSaNamapyadoSaM syAt / evaM codita Aha-yadi trividhamAzayaM notpAdayati / tadyathAmAMsarasagRddhAzayaM tatparyeSTeyAzayaM vadhye neNyAzayaM cetyetadapyajJAtaparasamayasya phalgu vacanam / yato yAvadAtmAdhiSThitaH kAyastAvadapramattasya AgamAnusAreNa yatamAnasya naivAstyenasA yogaH / yathoktam "yo rakto dviSTo vA, mUDho vA yaM pryogmaacrti| . tasmAddhi tadanurUpo, bandhastasyAhatA proktH||1||"--aaryaa yadA tvacetanaH kAyopaviddhaH satvena tadA'tyutsRSTastrividhastrividheneti na tajjanitaH karmabandho'sti / etena kASThAdInAM puNyapApaprasaGga ukto veditvyH| yathoktamArSe-"yaM hi dharmapuNyapApakriyAyAmicchataH kruddhasyeva puNyArthino nirgranthaziroluzcane pApaprasaGgAt" ityAdi sarva pratihataM boddhavyam / na ca dRSTAntaH sarvairvikalpairupaneyaH, anumAnAbhAvaprasaGgAditi / - yathoktam--" mRgasyApi vadhanimittakarmabandhaH" iti| tatrApyuktameva pUrva iti cAnuktopa 'kasyAzcicca' iti g-paatthH| 2 'paryeSyAzayaM' iti Ga-pAThaH / 3 'ceti tadapi' itipAlA

Page #350
CRec tattvArthAdhigamasUtram .. [adhyAyaH 9 lambho'yam / bandho hi naH prayogavazAt / na ca tasya hanyamAnasya tatra hiMsAprayogo'sti / auddezikAdyArambhe cAvazyaMbhAvI jIvavadhaH zAkyAnAm / yathoktam " pratisevAsaMvAsaH, pratizrutizcAnumodanA hiissttaaH| auddezikAdinirva-tane ca niyamena jIvavadhaH // 1||-aayaa mithunuddizya hate, doSo na tu maaNsbhkssnne'bhiissttH|| zAkyAnAM sarvAnu-ddizyArabdhamadana bhikssuH||2||"-aaryaa kathamaduSTaH ? yasmAt saGgho'pi hi na bhikSuvyatirekeNAnyo'sti / yacca samuddizya kRtaM tad bhikSudezenaiva kRtaM, tadavyatirekAt / mAyAsUnavIyazcodayati "kathameSaNIyamapi bhi-kSuradan hiMsAM na so'numanyeta / parituSyati yallabdhvA, grahaNaM nAstyasati doSe ||1||"-aaryaa jainendrAstvAhuH... "ityeSa vipralApo, na sa tuSyati yena jIvaghAtAya / sukhamutsarpati meyaM, dharmo'neneti tuSyati tu ||2||--aaryaa nanu dehena samartha-nAnena sukhaM tpo'dhitisstthaami|| iti tuSyato'sti na yate-rmAtApitamaithunAnumatiH ||3||"---aaryaa .. atha kadAcidAzaGkata " audezikAdibhojyapi, tathaiva na tu tuSyatItyapi na yuktam / . AtmArtha hi hitAnAM, na yatirdayate sa jIvAnAm // 4 ||aaryaa hatvA''tmArthe sattvaM, samakSamupahRtamudIkSya tanmAMsam / na hi gRhNAti dayAlu-gRhan nanu nirdayo bhavati ||5||--aaryaa paramuddizyArabdha-mapi tad gRhNan kathaM na vikRpaH syaat| ityeSa vipralApa-staddhayArabdhaM svabhAvena ||6||-aaryoN gRhiNA nahyArambhaH, zakyo vArayituM sarva eva jIvAnAm / sa hi dharmaH saMsaratAM zakyastvauddezikArambhaH ||7||"--aaryaa - nivArayituM yaccoktamAzayatrayavizuddhamadato mAMsaM na doSa iti (pR0 247, paM0 19) tatroktaM rasaparityAgastapasi tatvamiti // 19 // prakRtamucyate / kizca prakRtaM tapastatra bAhyamuktam / adhunA''bhyantaramucyate / taccAtisayena karmanirdahanakSamam /

Page #351
249 vyatpatti: sUtre 20-21] svopajJabhASya TIkAlaGkRtam sUtram-prAyazcitta-vinaya-caiyAvRttya-svAdhyAyaabhyantarANi SaT tapAMsi vyutsarga-dhyAnAnyuttaram // 9-20 // bhA0-sUtrakramaprAmANyAduttaramityabhyantaramAha / prAyazcittaM 1 vinayo 2 vaiyAvRttyaM :3 svAdhyAyo 4 vyutsargo 5 dhyAnaM 6 ityetat SaDvidha abhyantaraM tapaH // 20 // abhyantaratapo- ttii0-antrvyaapaarbhuuystvaa-dnytiirthvishesstH| lakSaNam bAhyadravyAnapekSatvA-dAntaraM tapa ucyate ||1||-anu0 prAyazcittAdInAM dhyAnAntAnAM dvndvH| mUlottaraguNeSu svalpo'pyatIcAraH cittaM mali .. nayatIti tatprakAzanAya tacchuddhathaiva prAyazcittaM vihitaM, pApacchedakA. prAyazcittAdInAM " ritvAt prAyazcittamiti / pRSodarAditvAcchabdasaMskAraH / prAyo bAhu lyena cittavizuddhihetutvAt prAyazcittam / vinIyate yenASTaprakAra karmApanIyate sa vinayaH / zrutopadezena vyAvRtto-vyagrastadbhAvo vaiyAvRttyam / suSTu-maryAdayA kAlavelAparihAreNa pauruSyapekSayA vA''dhyAyaH svaadhyaayH| vividhasyAnapAnavastrapAtrAdeH saMsaktasyAtiriktasya ca parityAga utsargo vyutsgeH| vAkAyacittAnAM AgamavidhAnena nirodho dhyAnam / uttaramiti pUrvasUtropanyastabAhyatapo'pekSayA sUtrAnupUrvIprAmANyAduttaramityabhyantaramAha / etadapi SaTprakAramabhyantaraM tapa iti tadetadabhyantaraM tapaH // 20 // abhyantaratapo sUtram-nava-catura-daza-paJca-dibhedaM yathAkrama bhedanirdezaH prAg dhyAnAt // 9-21 // bhA0-tadabhyantaraM tapaH nava-catura-daza-paJca-vibhedaM bhavati yathAkrama prAgU dhyAnAt / ita uttaraM vakSyAmaH // 21 // tadyathA TI.-navAdInAM bhedazabdopasaMhitAnAM bhedazabdena bahuvrIhiH, dvipadavRttau samAse samAnAdhikaraNe bahulamuttarapadalopavijJAnamuSTamukhanyAyena / nava ca catvArazca daza ca paJca ca dvau ca bhedAzca te nvcturdshpnycdibhedaaH| ete bhedA yasyetyekasya bhedazabdasya lopaH / yathAkramamiti yathAsaGkhayam / prAga dhyAnAt prAyazcittAdArabhya yAvad vyutsarga iti / itaHasmAt sUtrAduttaraM yad vakSyAmaH prAyazcittAditthaMbhedamavaseyamiti // 21 // 1' utsargaH-parityAgaH' iti pratibhAti / 32

Page #352
250 tattvArthAdhigamasUtram [ adhyAyaH 9 .. tadyathetyanena sUtraM sambadhnAti / abhyantaratapobhedasyAdyasya nirdiSTavikalpasaGkhyasya tadbhedAnAmAkhyAvizeSapraklatyarthamidamucyate'tra sUtram-Alocana-pratikramaNa-tadubhaya-viveka-vyutsargaprAyazcittasya ___ nava bhedAH tapa-zcheda-parihAro-pesthApanAni // 9-22 // bhA0-prAyazcittaM navabhedam / tadyathA-AlocanaM, pratikramaNaM, AlocanapratikramaNe, vivekaH, vyutsargaH, tapaH, chedaH, parihAraH, upasthApanamiti // TI0-AlocanAdaya upasthApanAntAH kRtadvandvA napuMsakaliGgena nirdiSTAH / prAyazcittaM navabhedamityAdi vivaraNam / aupasaGkhyAnikaH suT / tadyathetyAdinA navApi bhedAn vivekena darzayati / tadubhayamityetad vyAcaSTe-Alocana-pratikramaNe iti / tadityanenAlocanaM pratikramaNaM ca saGgRhItam / eSa ca tRtIyo bhedaH / AlocanAdIna bhASyakAra eva krameNa vivRNoti / anayA maryAdayA doSarahitaH kAryAkAryAvyutpannabAlajalpitavat sakalamatIcAramAcaSTe-pratyakSIkaroti prakAzayatyAlocanAhoya gurave / tatra kazcidatIcAraH prakAzamAtreNaivApohyate, yathAzrutopadiSTavyApArAnuSThAyI mokSAya prayatamAno'vazyakaraNIyeSu pratyupekSaNapramArjanavaiyAvRttyasvAdhyAyatapazcaraNAhArAghuccAravihArAvanicaityayativandanAdiSu kAryeSu atyantopayukto 'niHsapatnaH pravartate vyastasthUlAticAraH sUkSmAsravapramAdakriyAvizuddhayarthamAlo. canamAtrAdeva vizudhyati / tasyAlocanasyaikArthAH paryAyAH va bhA0-AlocanaM "vivaraNaM prakAzanamAkhyAnaM prAduSkaraNaparyAyAH mityanAntaram // TI0-AlocanaM maryAdanaM maryAdayA guronivedanam / piNDitAkhyAnasya vivaraNa dravyAdibhedena / prakAzanaM gurozcetasi samyagatIcArasamAropaNam / AkhyAnaM prathamaM mRdunA cetasA / prAduSkaraNaM nindA-gahAdvAreNa / iti-evamanarthAntaram-ekArthatvaM paramArthata iti // pratikramaNamityAdi svayameva vivRNoti bhASyakAra: bhA0-pratikramaNaM mithyAduSkRtasaMprayuktaM pratyavamarzaH pratyAkhyAnaM kAyotsargakaraNaM ca // TI0-atIcArAbhimukhyaparihAreNa pratIpaM kramaNam-apasaraNaM pratikramaNam / etadAha-mithyA-alIkamutsUtramunmArgaH / duSTaM kRtaM duSkRtaM caraNavirAdhanamityarthaH / tena sampra Alocanasya 1'prakRtyartha' iti Ga-ca-pAThaH / 2'sthAnAni' iti c-paatthH| 3 'sthAnamiti' iti ga-pAThaH / niSpannaH' iti c-paatthH| 5 'prakaTanaM ' iti gha-pAThaH /

Page #353
svopajJabhASya TIkAlaGkRtam sUtraM 22 ] 251 yuktaH pratyavamarza:-pazcAttApaH utsUtramidaM mayA duSTaM kRtamiti svacchandato na sUtrAnusAreNeti samupajAtavipratisAraH pratIpamapasarpati pratyAkhyAti-na punarevaM kariSyAmIti pratyAkhyAnaM pratikramaNaM, kAyotsargakaraNaM ceti / kAyasya-zarIrasya utsargaH-ujjhana bhAvataH kaayotsrgH| yasmAt suvizuddhabhAvasyApi mamAyaM kAyo balAnipatitaH kAyeSviti na me bhAvadoSa iti / tadetadevaM vidhaM pratikramaNaM prAyazcittamahiMsakasya guptisamitipramAdino gurUnAsAdayato vinayahAnimAcarata icchAkArAdisAmAcArImaprayuJjAnasya laghukamRSAdattamUrchAvato vidhizUnyakAsajRmbhitakSutavAtamokSaNakandarpahAsavikathAdimato vihitaM tadubhayaprAyazcittanirUpaNAyAha bhA0-etadubhayamAlocanapratikramaNe / viveko vivecana vizovivekasya ' dhanaM pratyupekSaNamityanarthAntaram / sa eSa saMsaktAnapAnopadhiparyAyAH zayyAdiSu bhavati // TI-etadubhayamAlocanapratikramaNe iti / AlocanaM vyAkhyAtaM pratikramaNaM ca / etadevobhayaM prAyazcittaM prAgAlocanaM pazcAd gurusandiSTasya pratikramaNam / etaccobhayaM prAyazcittaM sambhramabhayAturApatsahasA'nAbhogAnAtmavazagatasya duSTacintitabhASaNaceSTAvatazca vihitam / samprati vivekaprAyazcittAvasara:-viveko vivecana mityAdi / vivekH-tyaagprinnaamH| vivecnN-bhaavvishuddhiH| vizodhana-niravayavatA punaH pratyupekSaNaM prasphoTanamIkSaNameva vA prayatnena svalpo'pyavayavo nAstIti / vizuddhirityete paryAyazabdA abhinnamarthamabhidadhati / vivekaprAyazcittasya viSayaM darzayati sa eSa vivekaH saMsaktAnapAnopakaraNAdiSu bhavatIti / upayuktena gItArthena gRhItaM prAk pazcAdavagatamazuddha vivekAham / annapAnagrahaNAt piNDaparigrahaH / updhiraudhikaupgrhiklkssnnH| zayyA pratizrayaH / AdigrahaNAd Dagalakabhasmamalla(ka)bheSajAdiparigraha ityevaM viveka eva prAyazcittamiti // ___ samprati vyutsargaprAyazcittamucyate . bhA0-vyutsargaH pratiSThApanamityanarthAntaram / eSo'pyavyutsargasya paryAyaH neSaNIyAnnopakaraNAdiSu azaGkanIyavivekeSu ca bhavati // TI-vyutsarga ityAdi / viziSTa utsargo vyutsargaH-praNidhAnapUrvako nirodhaH / kAMgravAgvyApArasya, paryAyAntareNa vyAcaSTe-pratiSThApanamityanAntaram / pratiSThApanazabdaH prityaagaarthH| kAyotsargaprAyazcittasya viSayamAdarzayati-eSo'pi kAyotsargaH prAyazcittaM bhvti| ka ? aneSaNIyAdiSu-tyakteSu / tatrAneSaNIyamudgamAdyavizuddhamannapAnamupakaraNaM vA pratiSThApya 11'kAyavyApArasya' iti ka-pAThaH /

Page #354
tatvArthAdhigamasUtram 252 [ adhyAyaH 9 kAyotsargaH kAryaH / AdigrahaNAd gamanAgamanavihArazrutasAvadyasvapnadarzana nausantaraNoccAra - prasravaNAvaraNaparigrahaH / azaGkanIyavivekeSu ceti / ghanasaMsaktasaktudadhitakrAdiSu na prANino vivektuM zakyanta ityazaGkanIyavivekeSu ca saktaprabhRtiSu pratiSThApiteSu kAyotsargata eva tapaH prAyazcittaM bhavatIti // tapaH prAyazcittavivakSayA tvAha bhA0--tapo bAhyamanazanAdi prakIrNa cAnekavidhaM candrapratimAdi // TI0 - tapo bAhyamanazanAdi / prAyazcittamityabhyantaraM tapaH, anazanAdi tu bAhyam / bAhyAbhyantaratA ca kenacidaMzenetyavirodhaH / tatrAnazanagrahaNAccaturtha bhaktaparigrahaH, zrutAnusArAt paJcamavyavahArAnusArAcca / tacca madhyamagrahaNaM madhyamagrahaNAccAdyabhedaparigraho'pi / tatrAdyAH paJcaka-dazaka-viMzati-paJcaviMzatibhedA laghavo guravazca / mAso'pi ca laghurguruH / catvArazva mAsA laghavo guravazca / SaT ca mAsA laghuguravaH madhyaM ca / bhinnamAso laghugurubhedaH / sarvametat tapaH prAyazcittaM jJAnadarzanacAritrAparAdhAnurUpamAgame'ticAravizuddhayartham / samprati pazcamavyavahArapramANena yatayo bhUyasA vizuddhimAcaranti / tacca nirvikRtyAdyaSTamabhaktAntam / taccAnekAticAraviSayam / yathA uddezakAdhyayanazrutaskandhAGgeSu pramAdinaH kAlavineyAtikramAdiSu krameNa nirvikRtyAdyAcAmlAntamanAgADhayoge, AgADhe tu purastAdardhacaturthabhaktAntam / evamAdi prakIrNakaM cAnekavidhaM candrapratimAdItyuktalakSaNaM bAhye tapasi prAk prapaJcaneti // chedaprAyazcittAbhidhitsayovAca - bhA0- chedo'pavartanamapahAra ityanarthAntaram / sa pravrajyAdivasapakSa- mAsa-saMvatsarANAmanyatameSAM bhavati // chedasya paryAyAH TI0 - chedo'pavartanamapahAra ityabhinnArthAH paryAyAH / sa ca chedaH paryAyasya mahAvratAropaNakAlAdArabhya gaNyate / etadevAha - pravrajyetyAdi / pravrajyAdivasa-pakSa-mAsasaMvatsarANAmanyatameSAM bhavati / pravrajyAdivaso yatra mahAvratAropaNaM kRtaM tadAdiH paryAyaH / tatra paJcakAdicchedaparyAyasya yathA yasya tAvad daza varSANyAropitamahAvratasyAparAdhAnurUpaH kadAcit paJcakacchedaH kadAcicca dazaka ityAdi yAvat SaNmAsaparimANacchedo laghugururvA, evaMvidhena chedena chidyamAnaH pravrajyAdivasamapyapaharatIti / asya ca viSayastapasA garvitaH tapaso'samarthastapaJcAzraddadhAnaH tapasA ca yo na dAmyatyatipariNAmakazcetyAdi // samprati mUlaprAyazcittamabhidhIyate - upasthApanasya paryAyAH bhA0 - parihAro mAsikAdiH / upasthAnaM punardIkSaNaM punacaraNaM punarbratAropaNamityanarthAntaram // 1' zrutAGgeSu' iti Ga-pAThaH / 2 ' vinayatA ' iti Ga-pAThaH / 3 ' divasAdipakSa ' iti ga-pAThaH /

Page #355
sUtra 22] svopajJabhASyaTIkAlaGkRtam 253 TI0-parihAro mAsikAdiriti / idaM mUlaprAyazcittopalakSaNam / parihiyate asmin sati vandanAlApAnapAnapradAnAdikriyayA sAdhubhiriti prihaarH| sa ca mAsAdikaH ssnnmaasaantH| tasya cAnte kacinmUlaM punarvatAropaNaM tadviSayaH saGkalpAt kRtaH prANAtipAto _ darpAccaturthAsevanamutkRSTaM mRSAvAdAdi vA sevamAnasyetyevamAdiH / anavaanavasthApyapAra-. cikayorantarbhAvaH / sthApyapArazcikapratipAdanArthamAha-upasthApanaM punaHkSaNamityAdi / ___ anavasthApyapArazcikaprAyazcitte liGgakSetrakAlatapaHsAdhamyodekasthIkRtyokte tatra yathoktaM tapo yauvanna kRtaM tAvanna vrateSu liGge vA sthApyate ityanavasthApya tenaiva tapasAticArapAramazcatIti pArazcikaH / pRSodarAdipAThAca saMskAraH zabdasya / tayoH paryante teSapasthApana-vyavasthAnaM punardIkSaNaM-punaH pravrajyApratipattiH punazcaraNaM-cAritraM punarvatAropaNamityanarthAntaram / tatrAnavasthApyaviSayaH sAdharmikAnyadhArmikAsteyahastatADanAdiH duSTamUDhAnyonyakaraNAdiH pArazcikasyeti // bhA0--tadetanavavidhaM prAyazcittaM dezaM kAlaM zakti saMhananaM saMyamavirAdhanAM ca kAyendriyajAtiguNotkarSakRtAM ca prApya vizudhyarthaM yathA'haM dIyate cAcaryate ca // TI0-tadetannavavidhaM prAyazcittamityAdi / tadetadityAlocanAdeH parAmarzaH / navavidhamiti khakRtasUtrasannivezamAzrityoktam / ArSe tu dazadhA vizaprAyazcittaprakArANAM saGkhyA / tidhA vAbhihitaM prAyazcittaM vakSyamANanirvacanam / dezo nirguNaH kile " kSetram / kAlaH snigdho rUkSaH sAdhAraNazca / zaktiH prAyazcittakAriNo vIrya-sAmarthyam / saMhananaM vajrarSabhanArAcAdi / saMyamaH saptadazabhedaH samasto vA mUlaguNottaraguNakalApaH tasya virAdhanA-khaNDanamaticaraNam / cazabdaH samuccayArthaH / tAM virAdhanAM vizinaSTi-kAyendriyetyAdi / kAyAH pRthivyAdayaH ssttsngkhyaaH| tatrAvani-jala-jvalana-pavana-pratyekavanaspatiSu saTTana-paritApanA-'vadrAvaNaviSayamanyAdRzaM prAyazcittamanyAdRk sAdhAraNavanaspatAvanyAdRzaM ca dvi-tri-catu:-paJcendriyakAyeSu itthamupayujya yathAvad deyam / evaM kAlAdayo'pi paryAlocanIyAstadanurUpaM ca deyamiti / tathA eka-dvi-tricatuH-pazcendriyaprANipratyupekSaNena ca vibhajanIyaM prAyazcittam / athavA eka-dvi-tri-catu:paJcendriyajAtidvAreNa guNA rAga-dveSa-mohAH teSAmutkarSA-'pakarSa-madhyAvasthAH samIkSya mRgarAja-gavAdivyApAdakavat tatkRtAM ca virAdhanAM prApya aticAravizodhanArtha yathA'hamaparAdhAnurUpaM dIyate cAcaryate ca prAyazcittamiti // 1 'mUlaM vratA' iti u-paatthH| 2 'yAvatkRtaM ' iti ng-paatthH| 3 'liGge vA sthApyaH' iti Ga-pAThaH / 4 'kRta-statra' iti ng-paatthH| 5'khilakSetraM ' iti ng-c-paatthH|

Page #356
254 tattvArthAdhigamasUtram [ adhyAyaH 9 samprati prAyazcittamiti zabdaM vyutpAdayatibhAM0-'ciMtI sajJAnavizuddhayoH' dhAtuH / tasya cittamiti bhavati ___ niSThAntamauNAdikaM ca // evamebhirAlocanAdibhiH kRcchrastapoprAyazcittazabdasya sya vizeSainitApramAdaH taM vyatikramaM prAyazcetayati, cetayaMzca na vyutpAdanam - punarAcaratIti / ataHprAyazcittamaparAdho vA prAyastena vizudhyata iti / atazca prAyazcittamiti // 22 // TI-citI sajJAnavizuddhayordhAturityAdi / bhImasenAt parato'nyairvaiyAkaraNairarthadvaye paThito dhAtuH saJjJAne vizuddhau ca / iha vizuddhayarthasya saha sajJAnena grahaNam / athavA'nekArthA dhAtava' iti sajJAne paThito vizuddhAvapi vartate / bhASyakRtA copayujyamAnamevArthamabhisandhAya vizuddhirapi paThitA tasya cittamiti rUpaM bhavati niSThAntamauNAdikaM ca cetatIti cittaM vizuddhayatItyarthaH / bhAvavizuddhimupajAyamAnAM saJjAnIte cetatipraNidadhAna iti / 'ajadhRsibhyaH ktaH' (uNAdisUtre 377) ktasya ca niSThAsajJA / auNAdikaM caitacchabdarUpaM cittamiti nAnyalakSaNamanveSyam 'uNAdayo bahulaM' (pA0 a0 3, pA0 3, mU01) iti citerapi ktaH katari / kena punaH prakAreNa vizuddhirityAhaevamebhirityAdi / uktalakSaNairAlocanAdibhiH pArazcikAvasAnaiH kRcchaH-duSkaraistapovizeSainitApramAdaH kRtApramAdaH, apramatta ityarthaH / taM ca mUlottaraviSayaM vyatikramamaticAramupayuktaH prAyo-bAhulyena cetayati / prAyograhaNamatyantasUkSmAticAravyudAsArtham / cetayaMzca-saJjAnAno na punarAcarati-Asevate tAdRzamaparAdhamityataH prAyazcittamucyate / prAyaHzabdena vA'parAdho'bhidhIyate / tenAlocanAdinA sUtravihitena so'parAdho vizuddhayatyapIti / atazca-asmAcca hetoH prAyazcittamiti // 22 // uktaM prAyazcittam / adhunA vinayo'bhidhIyate / tatpratipAdanAyAhavinayasya cAtu- sUtram-jJAnadarzanacAritropacArAH // 9-23 // bhA0-vinayazcaturbhedaH / tadyathA-jJAnavinayaH, darzanavinayaH, cAritravinayA, upacAravinaya iti / tatra jJAnavinayaH paJcavidho matijJAnAdiH / TI0-jJAnAdayaH kRtadvandvAH prathamAbahuvacanena nirdiSTAH / etadvivaraNAyAha-vinayacaturbheda iti| vinayanirvacanamupari vyAkhyAsyate tAzcaturdhA bhedAnAmagrohamAcaSTe / tadyathAzabdastadupanyAsArthaH / jJAnavinaya ityAdi / tatra-teSu catueM bhedeSu jJAnavinayastAvat paJca 1'citI sajJAne' iti pANinIye (dhA0 39) / 2 'prahaNamA' iti ng-paatthH|

Page #357
255 sUtraM 23 ] ___ svopajJabhASya TIkAlaGkRtam vidho mtijnyaanaadiH| AdigrahaNAt zrutA-'vadhi-manaHparyAya-kevalajJAnapajJAnavinayasya rigrahaH / asmin sati jJAnAdipaJcake bhaktirbahumAno jJAnasvarUpa zraddhAnaM tadviSayaM zraddhAnaM ca jJAnavinayaH / zrute ca vizeSa:-"kAle viNae bahumANe uvahANe" ityAdi / darzanavinayasya bhA0-darzanavinayastvekavidha eva samyagdarzanavinayaH / ekavidhatvam TI0-darzanavinayastvekavidha eva / "tattvArthazraddhAnaM samyagdarzanam" (a01,sU02) ityekalakSaNatvAdekavidha eva smygdrshnvinyH| tathA'rhatpraNItasya ca dharmasyAcAryoMpAdhyAya-sthavira-kula-gaNa-saGgha-sAdhu-saMbhogA(manojJA )nAM cAnAsAdanAprazama-saMvega-nirvedAnukampA''stikyAni ca samyagdarzanavinaya iti // bhA0-cAritravinayaH pnycvidhH| sAmAyikavinayAdiH / aupacArikavinayo'nekavidhaH- TI-sAmAyikAdayaH prAguktalakSaNAH sAmAyikAdisvarUpazraddhAnapUrvakaM cAnuSThAnavidhinA ca prarUpaNamityeSa caaritrvinyH| aupacAriketyAdi / upacaraNaM upacAraH-zraddhAnapUrvakaH kriyAvizeSalakSaNo vyavahAraH, sa prayojanamasyetyaupacArikaH / sa cAnekaprakAraH / tasya viSayanirdezArthamAha bhA0-samyagdarzanajJAnacAritrAdiguNAdhikeSu abhyutthAnAsanapradAnavandanAnugamanAdiH / vinIyate tena tasmin vA vinayaH // 23 // TI0-samyagdarzanetyAdi / samyaktvajJAnacaraNAni guNAstairabhyadhikA ye munyH| AdigrahaNAd dazavidhasAmAcArIsampatparigrahaH teSu / abhyutthAnAsanapradAnetyAdi / abhimukhamAgacchati guNAdhike utthAnamAsanAdabhyutthAnaM adRSTapUrve ca sAdhuveSabhAji kAryamabhyutthAnama tadanantaramAsanapradAnaM tato vandanapratipattiH / gacchataH katicit padAnyanugamanamanuvrajanam / AdigrahaNAnmukulitakarakamaladvayasya lalATadeze nyAso'JjalipragrahaH, vstraadipuujaastkaarH| sadbhUtaguNotkIrtanaM sanmAnaH / vinayazabdanirbhedapradarzanAyAha-vinIyate-kSipyate'nenASTaprakAra karmeti vinayaH / pacAyaci karaNasAdhanam / vinIyate cAsmin sati jJAnAvaraNAdirajorAziriti vinyH| adhikaraNasAdhane ca // 23 // 1 sampUrNA gAthA tacchAyA caivam "kAle viNae bahumANe uvahANe taha aninhavaNe / vaMjaNa attha tadubhae aviho nANamAyAro // " [ kAle vinaye bahumAne upadhAne tathA anivane / vyaJjane'rthe tadubhaye aSTavidho jJAne aacaarH||] .

Page #358
256 tattvArthAdhigamasUtram [ adhyAyaH 9 samprati vaiyAvRttyamucyatevaiyAvRttyasya sUtram-AcAryo-pAdhyAya-tapasvi-zaikSaka glAna-gaNadazavidhatA kula-saGgha-sAdhu-samanojJAnAm // 9-24 // TI0-AcAryAdInAM samanojJAntAnAM kRtadvandvAnAM SaSThIbahuvacanena nirdezaH // bhA0-vaiyAvRttyaM dazavidham / tadyathA-AcAryavaiyAvRttya, upAdhyAyavaiyAvRttyaM, tapasvivaiyAvRttyaM, zikSakavaiyAvRttyaM, glAnavaiyAvRttyaM, gaNavaiyAvRttyaM, kulavaiyAvRttyaM, saGghavaiyAvRttyaM, sAdhuvaiyAvRttyaM, samanojJavaiyAvRttyaM, iti vyAvRttabhAvo vaiyAvRttyamiti vyAvRttakarma vaaN|| TI0-vaiyAvRttyaM dazavidhamityAdi / AcAryAdibhedAda dazadhA / tAn daza prakArAn nAmagrAhamAkhyAti-AcAryavaiyAvRttyamityAdinA / vaiyAvRttyazabdavyutpAdanAyAha-vyAvattetyAdi / vyAvRtto-vyApArapravRttaH, pravacanacoditakriyAvizeSAnuSThAnaparaH, tasya yo bhAva:tathAbhavanaM tathApariNAmastadvaiyAvRttyam / vyAvRttakarma veti / tathAbhUtasya yat karma kriyate tad vaiyAvRttyam / pUrvatra kriyAkriyAvatoH prAdhAnyamuttaratra kriyAyA iti / tacca vaiyAvRttyaM yathAsambhavaM kssetrvstiprtyvekssnnbhktpaanvstrpaatrbhessjshriirshushruussnntdaadeshgmnvidyaamntrpryogsaadhyaadiH| AcAryAyuddezenAcAryAdInAM yat kartavyaM tatra vyagratA // bhA0-tatrAcAryaH pUrvoktaH (a0 9, sU0 6) paJcavidhaH / AcAragocaraja ya vinayaM svAdhyAyaM vA''cAryAdanu tasmAdupAdhIyata ityupAdhyAyaH, arthaH saGgrahopagrahAnugrahArtha copAdhIyate saGgrahAdIn vA'syopAdhyetItyupAdhyAyaH / bisaGgraho nirgranthaH AcAryo-pAdhyAyasaMgrahaH / trisaGgrahA nirgranthA AcAryo-pAdhyAya-pravartinIsaGgrahAH // TI0-AcAryaH pUrvoktaH paJcavidha ityAdi / AcaratyAcarayati vetyAcAryaH / 'kRtyalyuTo bahulaM' (pA0 a03, pA03, sU0 113) vacanAt / pUrvokta iti ('uttamaH) kSamAmAdevA disUtre (pR0 189) paJcaprakAra:-pravrAjakaH 1 digAcAryaH 2 zrutodeSTA 3 zrutasamuddeSTA 4 AmnAyavAcaka 5zceti / AcArojJAnAdibhedaH paJcadhA / tasya gocaro-viSayo yathAsvaM tadviSayo vinayastamAcAragocaravinayaM svAdhyAyaM pazcaprakAraM vakSyamANaM AcAryAllabdhAnujJAH sAdhavo'nupazcAt tasmAdupAdhIyata ityupAdhyAyaH apAdAnasAdhano ghaJ / saGgrahopagrahAnugrahArtha ceti / vastrapAtrapradAnAt snggrhH| annapAnabheSajapradAnAd upagrahaH / etadartha copAdhIyate-sevyata 1'ca' iti gh-paatthH| 2 'ttarakriyAyA' iti Ga-pAThaH /

Page #359
sUtraM 24 ] sopajJabhASya TIkAlaGkRtam 257 harayupAdhyAyaH pRSodarAditvAt / saGgrahAdIna vAsyopAdhyetIti saMgrahopagrahAnugrahAn vA'sya sambandhinastatsamIpabhavAMstatkRtAnupAdhyeti smaratIti upAdhyAyaH visaGgraho nigrantha iti / sagRhyate'neneti saGgrahaH / dvAbhyAM saGgRhyate ityrthH|| ... kA punariyaM pravartanItyAha bhA0-pravartanI digAcAryeNa vyaakhyaataa| hitAya pravartate pravartayati ceti pravartanI // TI-pravartanI digAcAryeNa vyAkhyAteti / digAcAryo dizAmanujAnAti / scittaacittmishrprdaayiityrthH| tena vyAkhyAtA tatsadRzI draSTavyA zrutasakalanizIthAdhyayanAsamucitakalpavyavahArastatra grAhiNI saMvinA prAptadiganujJA cAtmahitAya pravartate niHzreyasAyaiva ghaTate / anyAzca pravartayati sAdhvIH smAraNAvadhAraNavAraNAdiprayogeNeti pravartanI // bhA0-vikRSTogratapoyuktastapasvI / acirapravrajitaH zikSayitavyaH zikSA, zikSAmahatIti zaikSo vaa| glAnaH prtiitH| gaNaH sthavirasantatisaMsthitiH / kulaM ekAcAryasantatisaMsthitiH / saGghazcaturvidhaH zramaNAdiH / saadhvH-sNytaaH| sambhogayuktAH smnojnyaaH|| ttii-vikRsstttyaadi| vikRSTaM-dazamAdi kizcinnyUnaSaNmAsAntaM ugraM-bhAvavizuddhamanizritamalpasattvasya vA bhayAnakamugraM tapastena yuktastapasvIti / acirapravrajita ityaadi| AdyapazcimatIrthayormadhyamatIrtheSu ca katicidahAni pratipannasya sAmAyikasya gatAni yasya so'cirapravrajitaH / anAropitaviviktavrato vA grahaNAsevanazikSAmubhayI zikSayitavyaH shikssH| zikSAmahatIti / vA zikSAzIlo vA zaikSaH / chatrAditvANNapratyayaH / glAno mndo'pttuaadhybhibhuutH| pratItaH-sujJAta evetyarthaH / kulAni sthAnIyAdIni / kulN-smudaayH| gnnH-sthvirsnttisNsthitiH| sthaviragrahaNena zrutasthaviraparigrahaH, na vayasA paryAyeNa vA, teSAM santatiH-paramparA tasyAH saMsthAnaM-vartanaM adyApi bhavanaM saMsthitiH kulamAcArya ra santatisaMsthitiH ekAcAryapraNeyasAdhusamUho gacchaH / bahUnAM gacchAnAM pArayA ekajAtIyAnAM samUhaH kulam / tatra ye AcAryaguNopetAstatsantatisaMsthitiH kulaM teSAM prAdhAnyam / sngghshcturvidhH-saadhu-saadhvii-shraavk-shraavikaaH| tatra ye vyavasthitAH jJAna-darzana-caraNaguNAste paramArthataH sacaH zramaNAdiriti / 'puruSottaro dharma:' iti jJApanArthamuktam / sAdhavaH saMyatA iti / jJAnAdilakSaNAbhiH pauruSeyIbhiH zaktibhiH sAdha 1'avirate pravrajita' iti gh-paatthH| 2 'AcArya' iti gh-paatthH| 3 guNo.yastat' iti -pATha / 4 "dhammo purisappabhavo purisavaradesio purisjiho| loe vi pahU puriso kiM puNa loguttame dhmme?||" ityulleta upadezamAlAyo ( gA0 16 ) / 5 ' lakSyAbhiH' iti ga-pAThaH / 33

Page #360
258 tArthAdhigamasUtram [ adhyAyaH yantIti sAdhavo mokSam, saMyatA iti mUlottaraguNasampannAH dvAdazavidhasambhogabhAjaH samanojJAnadarzanacAritrANi manojJAni saha manojJaiH samanojJAH tAni tAni vA sambhogakAraNAni saMvijJeSvapi vidyante // - bhA0 - eSAmannapAnavastra pAtra pratizrayapIThaphalaka saMstArAdibhirdharmasAdhanairupagrahaH zuzrUSA bheSajakriyA kAntAraviSamadurgopasargeSu abhyupapattirityetadAdi vaiyAvRttyam // 24 // - TI0 - eSAmityAdi / AcAryAdayaH samanojJAntAH sambandhyante eSAmityanena / annapAnAdayaH prasiddhAH tairupagrahaH - upakAraH / zuzrUSA - vizrAmaNAdikA / bheSajakriyA - mAnche sati tadanurUpabhaiSajasampAdanam / kAntAram - araNyam / zvApadabahulatvAd viSamadurga - gartA - kUpakaNTakAdipracitam / upasargo - jvarA - tIsAra-kAsa- zvAsa - marakAdiH / abhyupapattiHabhyuddharaNaM paripAlanaM parirakSaNamannapAnAdi (bhiH) yat tad vaiyAvRttyamiti // 24 // samprati svAdhyAyo'bhidhIyate - svAdhyAyasya paJcavidhatvam sUtram -- vAcanA- pracchanA - 'nuprekSA-''mnAya - dharmopadezAH // 9-25 // bhA0 - svAdhyAyaH paJcavidhaH / tadyathA - vAcanA, pracchanaM, anuprekSA, AnAyaH, dharmopadeza iti / tatra vAcanaM ziSyAdhyApanam / pracchanaM dharmopadezasya granthArthayoH / anuprekSA granthArthayoreva manasA'bhyAsaH / AparyAyAH nAyo ghoSavizuddhaM parivartanaM guNanaM, rUpAdAnamityarthaH / arthopadezo vyAkhyAnaM anuyogavarNanaM dharmopadeza ityanarthAntaram / / 25 / / TI0 - svAdhyAyaH paJcavidha ityAdi / tadyathetyanena bhedapaJcakopanyAsaM sUcayati / tatra vAcanetyAdi / ziSyANAmadhyApanaM vAcanA kAlikasyotkAlikasya vA''lApakadAnam / granthaH sUtrArthaH sUtrAbhidheyaM tadviSayaM pracchanam / sandehe sati granthArthayormanasA'bhyAsonuprekSA / na tu bahirvarNoccAraNamanuzrAvaNIyam / AmnAyo'pi parivartanaM udAttAdiparizuddhamanuzrAvaNIyamabhyAsavizeSaH / guNanaM - saGkhyAnaM padAkSaradvAreNa rUpAdAnamekarUpam / ekA paripATI dve rUpe trINi rUpANItyAdi / dharmopadezastu sUtrArthakathanaM vyAkhyAnamanuyogavarNanamanuyogadvAraprakrameNa zrutacaraNadharmopadeza ityanarthAntaramiti // 25 // 1 ' mnAyA' iti ganpAThaH / 2 ' granthaH sUtrAbhi0 ' iti ga-Da-pAThaH / 3' rupadAna0 ' iti ka-pAThaH /

Page #361
sUtre 26-27] svopajJabhASya-TIkAlaGkRtam . 259 adhunA vyutsargo vyAkhyAyate sUtram-bAhyA-'bhyantaropadhyoH // 9-26 // bhA0-vyutsoM vividhaH-bAhyo'bhyantarazca / tatra bAhyo dvAdazarUpakasyopadheH / abhyantaraH zarIrasya kaSAyANAM ceti // 26 // TI0-vyutsargo dvividha ityAdi / vividhasyotsargo vyutsrgH| saMsaktAsaMsaktapAnAdeH vidhinA pravacanavihitenotsargo vyutsargaH / sa dviprakAraH bAhyA-'bhyantarabhedAt / tatra tayobAhyasya tAvad dvAdazarUpakasyopadheH pAtratadvandhapAtrasthApanAdIni dvAdaza rUpANyasyeti dvAdazarUpakaH / upgraahktvaadupkaartvaadupdhiH| abhyantaraH zarIrasya kaSAyANAM ceti / zarIrasya paryantakAle vijJAyAkiJcitkaratvaM zarIrakaM parityajati-ujjhati / yathoktam (bhaga0 za0 2, u0 1, sU0 95)-"jaM pi ya imaM sarIraM idaM kaMtaM" ityAdi / krodhAdayaH kaSAyAH saMsAraparibhramaNahetavaH teSAM vyutsargaH-parityAgo mano vAk-kAyaiH kRtakAritA-'numatibhizceti // 26 // samyaktvAditrayaM mokSasAdhanaM, tatrApi dhyAnaM garIyastanirUpaNAyAha sUtram-uttamasaMhananasyaikAgracintAnirodho dhyAnasya lakSaNam dhyAnam // 9-27 // bhA0-uttamasaMhananaM vajrarSabhanArAcaM vajranArAcaM nArAcaM ardhanArAcaM c| tayuktasyaikAgracintAnirodhazca dhyAnam // 27 // TI0-uttama-prakRSTa saMhananam-asmAM bandhavizeSaH / uttama saMhananamasyetyuttamasaMhananaM, taduttamasaMhananaM caturvidhaM vajrarSabhanArAcaM vajranArAcaM nArAcaM ardhanArAcam / vajra-kIlikA, RSabhaH-paTTaH, nArAco-markaTabandhaH / prathamaM tritayayuktam / dvitIyasaMhanane paTTo nAsti / tRtIye vajrarSabhau na staH / tato varSabhaM ardhavajrarSabhaM nArAcaM cetyanena catvAro bhedAH pratipAdyAH uttamasaMhananavAcyAH / uttamasaMhananagrahaNaM nirodhe kArye prativiziSTasAmarthyapratipAdanArtham / tasyottamasaMhananasya ekAgracintAnurodho dhyAnam / agram-AlambanaM ekaM ca tadagraM cetyekAgraM, ekaalmbnmityrthH| ekasminnAlambane cintAnirodhaH / calaM cittameva cintA, tanirodhastasyaikatrAvasthApanamanyatropracAro nirodhaH / ato nizcalaM sthiramadhyavasAnamekAlambanaM chabasthaviSayaM dhyAnam / kevalinAM punarvAkkAyayoganirodha eva dhyAnam, abhAvAnmanasaH / nadyavAptakevalasya 1chAyA yadapi ca idaM zarIramiSTaM kAntam / 2 'bhamavajranArAcaM ca ' iti gha-pAThaH / 3 'nArAcaM kIlakA' iti ga-pAThaH / 4 'trinayana' iti ca-pAThaH / 5'manyatrAthavA nirodhaH' iti c-paatthH|

Page #362
260 tattvArthAdhigamasUtram . [ adhyAyaH 9 manovyApAraH samasti, sakalakaraNagrAmanirapekSatvAditi / tadyuktasyeti tena prativiziSTena saMhananatrayeNAyena caturvidhena vA yuktasya-sampannasya / ekaagrcintaanirodhH| cazabdAd vAk-kAyanirodhazca dhyaanm| atra ca dhyAtA saMsAryAtmA dhyaansvruupmekaagrcintaanirodhH| dhyAtiAnamiti bhAvasAdhanaH / kAlato muhUrtamAtraM catuHprakAramArtAdibhedena / dhyeyprkaaraastvmnojnyvissysNpryogaadyH| zokAkrandanavilapanAdilakSaNamAta, utsanabaddhAdilakSaNaM raudraM, jinapraNItabhAvazraddhAnAdiliGgaM dharmya, abAdhA'sammohAdilakSaNaM zuklam / phalaM punastiryaG-naraka-devagatyAdimokSAkhyamiti krameNa uttamasaMhananapadArthalabhyo dhyAtA abhihitH| dhyAnasvarUpaM bhAvasAdhanatA ca vijnyeyaa||27|| samprati dhyAnakAlapramANanirUpaNAyAhadhyAnasya kAlamAnam sUtram-A muhUrtAt // 9-28 // bhA0--taddhadhAnamA muhUrtAt bhavati parato na bhavati durdhyAnatvAt // 28 // TI-A muhUrtAditi / ghaTikAdvayaM muhuurtH| abhividhAvAG / antarmuhUrtaparimANaM na parato muhuurtaadityrthH| taddhayAnamityAdi / tadetat sAmAnyalakSaNoktaM dhyAnaM caturvidhamapyAmuhUrtAt bhavati, parato na bhavatyazaktereva / yasmAnmohanIyakarmAnubhAvAt saMklezAd vA vizodhya vAntarmuhUrtAt parAvartate / uktaM ca "nAntarmuhUrtakAlaM, vyatItya zakyaM hi jagati saGkleSTum / / nApi vizoDhuM zakyaM, pratyakSo hyAtmanaH so'rthaH ||"-aaryaa kiM punaH kAraNaM parato na dhyaanmstiityaah-dunitvaat| duritizabdo vaikRte vartate / vikRto varNo durvarNa iti yathA, evaM vikRtaM dhyAnaM vikArAntaramApannaM durdhyAnamiti / athavA ... vyuddhau duHzabdaH / RddhiviyuktA yavanA duryavanaM duSka(?) bIjamiti / evaM duHzabdasya athAH dhyAnalakSaNavinirmuktaM durvyAnaM / anIpsAyAM vA duHshbdH| anIpsito'syA bhaga iti durbhagA kanyA / evamanIpsitaM durdhyAnamiti tadbhAvo durdhyAnatvaM tasmAdU durdhyAnatvAnna parato dhyAnamasti // 28 // sAmAnyena dhyAnalakSaNamabhidhAya samprati bhedakathanAyAhadhyAnasya caturvidhatA sUtram-Arta-raudra-dharmya-zuklAni // 9-29 // bhA0-tacaturvidhaM bhavati-tadyathA Arta, rau, dharya, zuklamiti // 29 // teSAm 'pyAnamiti' iti ga-pAThaH / 2'dharma' iti gh-paatthH| 3 'dharma' iti gha-pAThaH /

Page #363
vyutpattiH sUtraM 30] svopajJabhASya TIkAlaGkRtam ___TI-kRtadvandvAnyAdIni napuMsakabahuvacanena nirdiSTAni-taccaturvidhaM bhvtiityaadi| taddhayAnaM sAmAnyena lakSitaM caturvidhaM bhavati-caturdhA bhidyate / catasro vidhA yasya taccaturvidham / 'vidhApradarzanAyAha-tadyatheti / Atai, raudraM, dharmya, zuklamiti / tatrArtasya zabdanirbhedAbhidhAnam / Rtazabdo duHkhaparyAyavAcyAzrIyate / artergamikriyAparispandino niSThApratyayAntaH / tasmAdAgatArthe taddhitapratyayo Nit / Ata duHkhabhavaM ArtAdInAM duHkhAnubandhi ceti / tathAcAmanojJaviSayaprayogo duHkham / vedanA ca netra zirodazanAdikA duHkhameva / tathA manojJaviSayaviprayogo'zamaiva / nidAnamapi cittaduHkhAsikayaiva kriyata ityupapannaH pratyayArthaH / tathA rodayatyaparAniti rudro duHkhasya hetuH tena kRtaM tatkarma vA raudraM prANivadhabandhapariNata Atmaiva rudra ityarthaH / dharmaH kSamAdidazalakSaNakastasmAdanapetaM dharmyam / zuklaM-zuci nirmalaM sakalakarmakSayahetutvAditi / zugvA duHkhamaSTaprakAraM karma tAM ca zucaM klamayati-glapayati nirasyati zuklaM ityetAvadeva dhyAnaM caturvidhamiti // 29 // teSAmityanena sUtraM sambadhnAti sUtram-pare mokSahetU // 9-30 // bhA0-teSAM caturNA dhyAnAnAM pare dharmya-zukle mokSahetU bhvtH| pUrve svAtaraudre saMsArahetU iti // 30 // TI-teSAM caturNAmityAdi / yAni prastutAni dhyAnAni teSAmArta-raudra-dharma-zuklAnAM caturNA dhyAnAnAMsUtrasannivezamAzritya pare dharmya-zukle mokSahetU-mukteH kAraNatAM prtipdyte| tatrApi sAkSAt mukteH kaarnniibhvtH| pAzcAtyo zukladhyAnabhedI sUkSmakriyamapratipAti vyuparatakriyAM vA nivarti, dharmyadhyAnaM punarAdyAbhyAM saha zuklabhedAbhyAM pAraMparyeNa mokSasya kAraNaM bhavati, na sAkSAditi / tatazcaitaddhaHdhyAnAdi devagatemuktezca kAraNaM, na muktareva / arthAdidamagamyamAnamAha-pUrve tvArtaraudre saMsArahetU iti / Arta-raudrayoH saMsArahetutaiva, na jaatucinmuktihetutaa| saMsArazca nArakAdibhedazcaturgatika iti / paramArthatastu rAgadveSamohAH sNsaarhetvH| tadanugataM cArtaraudrarUpamapi prakRSTatamarAgadveSamohabhAjaH, ataH saMsAraparibhramaNahetutA tayoriti // 30 // bhA0-atrAha-kimeSAM lakSaNamiti / atrocyate TI-samprati dhyeyaprakArAH vissyvissyiviklpnimittbhedenocynte-atraahetyaadi| sambandho lakSyate yena tallakSaNaM vilApazokAdi / amanojJaviSayasambandhe krandati zocatIti lakSyate ArtadhyAyI // 1 'tatpradarzanAya.' iti ka pAkaH / "vidhAnapra0' iti ca paatthH|

Page #364
262 tattvArthAdhigamasUtram , [ adhyAyaH 9 bhAsya prathamo sUtram-ArtamamanojJAnAM samprayoge tadiprayogAya vikalpaH smRtismnvaahaarH|| 9-31 // bhA0-amanojJAnAM viSayANAM samprayoge teSAM viprayogArtha yaH smRtisamanvAhAro bhavati tadAtadhyAnamityAcakSate // 31 // kizcAnyat TI-ArtamanojJAnAM ityaadi| ArtazabdaH pUrvavad vyAkhyeyaH / ayaM caaprprkaarH| Artazabdasya - artiIturduHkhArthaH / tasyArtiriti rUpam / artizca-duHkhaM zArIraM mAnasaM cAnekaprakAraM tasyAM bhavamAta dhyAnam / amanojJA-aniSTAH zabdAdayaH - niSpattiH " teSAM sambandhe indriyeNa saha samparke sati caturNA zabda-sparza-rasa-gandhAnAmekasya ca yogyadezAvasthitasya dravyAdestenaM viSayiNA grAhyagrAhakalakSaNe samprayoge sati tadhiprayogAyeti / tadityamanojJaviSayAbhisambandhaH / teSAmamanojJAnAM zabdAdinAM viprayogaH apagamastadarthaM viprayogAyAniSTazabdAdiviSayaparihArAya yaH smRtisamanvAhArastadAtam / smRtisamanvAhAro nAma tadviprayogAdevAnugrahapratipattIcchayA ya AtmanaH praNidhAnavizeSaH sa samanvAhAraH smRteH kathamahamasAdamanojJaviSayasamprayogAda vimucyeyeti / saryate'neneti smRtimano'bhidhIyate / smRtihetutvAd vA smRtirmnH| tasyAH smRteH praNidhAnarUpAyAH samanvAharaNaM samanvAhAraH / amanojJaviSayaviprayogopAye vyavasthApanaM manaso nizcalamArtadhyAnaM kenopAyena viyogaH syAdityekatAnamanonivezanamArtadhyAnamityarthaH // 31 // kiJcAnyaditi smbdhnaati| prakArAntaramanyadasyArtasyAstItyAhaArtasya dvitIyo "vikalpaH sUtram-vedanAyAzca // 9-32 // TI-vedana-vedanAyA anubhavaH / anantarasUtramanuvartate tadabhisambabhan bhASyakRdAha__ bhA0-vedanAyAzcAmanojJAyAH samprayoge tadviprayogAya smRtisamanvAhAra Artamiti // 32 // kizcAnyat TI0-vedanAyA amanojJAyA ityAdi / sukhA duHkhA cobhayI vedanA / tatrAmanojJAyAH samprayoge vedanAyAH prakupitapavanapittazleSmasanipAtanimittairupajAtAyAH zUlaziraHkampajvarAkSizravaNadazanAdikAyAstadviprayogAya smRtisamanvAhAro dhyAnamArtameSa dvitIyo vikalpaH / kizcAnyadityAtaprakArAntaraM darzayati 1 'svena' iti cha paatthH|

Page #365
syopajJabhASya-TIkAlaGkRtam Artasya tRtIyavikalpaH sUtram - viparItamanojJAnAm // 9-33 // bhA0 - manojJAnAM viSayANAM manojJAyAJca vedanAyA viprayoge tatsamprayogAya smRtisamanvAhAra Artam // 33 // kiJcAnyat sUtre 33-34 ] TI0 - manojJA-abhirucitA iSTAH prItihetavaH teSAM viparItaM saMyojanaM kAryam / manojJAnAmityAdi / manojJAnAM viSayANAM vedanAyAzca manojJAyAH viparItapradhAnArthAbhisambandho viparItazabdena kriyata ityAha-- viprayoge tatsamprayogAyetyAdi / tatsamprayogArthaH tatsamprayogAya samprayogaprayojanaH smRteH samanvAhAraH / kathaM nu nAma bhUyo'pi taiH saha manojJaviSayaiH saMprayogaH syAnmameti / evaM praNidhatte dRDhaM manastadapyArtamiti // 33 // kiJcAnyaditi turIyamArtaprakAraM darzayati Artasya caturtho vikalpaH sUtram - nidAnaM ca // 9-34 // TI0 - nipUrvAd dAterlavanArthasya lyuTi rUpam / nidAyate - lUyate lupyate yenAtmahitamai - nidAnazabdasya kAntikAtyantikAnAbAdhasukhalakSaNaM tannidAnamiti / cazabdaH samuccaye / siddhiH / eSa cArtakAra ityarthaH / rthamAha bhA0 - kAmopahatacittAnAM punarbhavaviSayasukhagRddhAnAM nidAnamArtadhyAnaM bhavati // 34 // TI0 - kAmopahatacittAnAmityAdi / kAma - icchAvizeSaH zabdAdyupayogaviSayaH / athavA madanaH -- kAmaH ciramugrataponiSThAya karmakSapaNakSamadIrghadarzitayA svalpasya vinazvarasyAvitRptikAriNaH suramanujasukhaizvaryasaubhAgyAdeH kRte tatraiva kRtadRDhapraNidhAnA bahvavinazvaraM satatatRptikAraNamuktisukhamanupama mevamanya, pravartamAnAH kAmopahatacetasaH punarbhavaviSayagRddhA vidadhati yannidAnaM tadArtadhyAnaM nidAnarUpam / eSa evArtho vibhaktyantareNa pratipAditaH / kAmopahatacittAnAM punarbhavaviSayasukhagRddhAnAM nidAnamArtadhyAnaM bhavatIti / tasyaitasyArtadhyAnasya catuHprakArasyApi zokAdIni lakSaNAni bhavanti / yairArtadhyAyI lakSyate karatalaparyo - mlAnavadanaH zocati Rndati vilapati hA hA aho dhik kaSTaM huM manasyorastADaM paridevate dIrgha nizvasiti kavoSNaM zUnyavyAkSiptacitta ivopalakSyate / tathA kalahamAyAmAtsaryAsUyAstathA aratiH strIbhojanakathAsuhRtsvajanAnurAgAzca tasya lakSaNAni bhavanti parisphuTAnIti // 34 // itthamArtadhyAnaM sabhedakamabhidhAyA'dhunAsyaiva dhyAtAraH svAmino nirUpyante iti tada 1 'mavagamya' iti ca pAThaH / 3 ' mArastADanaM ' Ga-pAThaH / ------ 263 2 'paryastapramlAna 0' iti ga-pAThaH, 'paryantapralAna0' iti tu Ga-pAThaH /

Page #366
tatvArthAdhigamasUtram / [ adhyAyaH 9 ArtadhyAnasya sUtram-tadaviratadezaviratapramattasaMyatAnAm / 9-35 // camatadApArAzAvara samanapatapa - svAminaH bhA0-tadetadAtadhyAnaM aviratadezaviratapramattasaMyatAnAmeva bhavatIti // 35 // TI-tadityArtamabhisambadhyate / tadArtadhyAnamaviratasamyagdRSTayAdInAM trayANAM svAminAM sambhavati / etasya trayaH svAminazcaturtha-paJcama-SaSThaguNasthAnavartinaH krmennaavirtdeshvirtprmttsNytaaH| aviratazcAsau samyagdRSTizceti aviratasamyagdRSTiH pratyAkhyAnAvareNodaye sati viratilakSaNasya sNymsyaabhaavaadvirtsmygdRssttiH| Aha ca " AvRNvanti pratyA-khyAnaM svalpamapi yena jIvasya / tenApratyAkhyAnA-varaNAste naJ hiMso'lpArthaH ||1||-aaryaa pratyAkhyAnAvaraNasadRktvAd vA tat tathA bhavati siddham / na tvabrAhmaNavacane, tatsadRzaH puruSa evessttH||2||"-aaryaa aupazamika-kSAyopazamika-kSAyikabhedAca trividhaM samyagdarzanaM, tadyogAt samyagdRSTiH dezavirataH saMyatAsaMyataH hiMsAdibhyo dezato viratatvAt saMyataH, anyataH sAvadyayogAdanivRtta iti sa evAsaMyataH, so'viratasamyagdRSTisthAnAdasaMkhyeyAni vizodhisthAnAni gatvA apratyAkhyAnAvaraNakaSAyeSu kSayopazamaM nIteSu pratyAkhyAnAvaraNakaSAyodayAt kRtsnapratyAkhyAnAbhAvAd dezavirataH / Aha ca " tasmAdaviratasamyaga-dRSTisthAnAdU vizodhimupagamya / sthAnAntarANyanekA-nyArohati pUrvavidhinaiva ||1||-aaryaa kSapayatyupazamayati vA, pratyAkhyAnAvRtaH kssaayaaNstaan| satato yena bhavet ta-sya viramaNe buddhiralpe'lpA // 2 // -, tasya tathaiva vishodhi-sthaanaanyaarohto'tisngkhyaani|| gacchanti sarvathApi, prakarSataste kSayopazamam // 3 // -, zrAvakadharmo dvAdaza-bhedaH saJjAyate tatastasya / paJcatricatuHsaGkhya-vrataguNazikSAmayaH zuddhaH // 4 // -, sarva pratyAkhyAnaM, yenAkRzvanti tadabhilaSato'pi / / tena pratyAkhyAnA-varaNAste nirvizeSoktAH // 5 // "-, idAnIM pramattasaMyataH / tasmAdasaGkhayeyAni vizodhisthAnAnyArohatastRtIyakaSAyeSu prakarSAt kSayopazamaM gateSu sarvasAvadyayogapratyAkhyAnaviratirbhavati / uktaM ca .. 1 'saMyatAnAM' iti Ga-pAThaH / 2 'varaNo dezavirati' iti c-paatthH| 3 saMyatIsaMyataH' iti gh-paatthH| 4'dhitasthAnAni' iti ca-pAThaH / 5'zamanIyeSu' iti gh-paatthH|

Page #367
265 sUtraM 36] mvopajJabhASya-TIkAlaGkRtam "dezavirato'pi tataH, sthAnAt sa vizodhimuttamAM prApya / sthAnAntarANi pUrva-vidhinaiva saMyAtyanekAni // 1 // -AryA kSapayatyupazamayati vA, pratyAkhyAnAvRtaH kaSAyAMstAn / satatodayena bhavet , tasya viramaNe sarvatopi matiH // 2 // -, chedopasthApyaM cA-vRttaM sAmAyikaM caritraM vA / sa tato labhate pratyA-khyAnAvaraNakSayopazamAt // 3 // -, tasyedAnI mahAvrataguptisamitiyuktasya kaSAyanigrahAd indriyadamAJca niruddhAzravasya nirvedA divairAgyabhAvanAbhiH sthirIkRtasaMvegasya yathoktadvAdazaprakAratapoyogAt saJcitAni karmANi nirjarayataH sUtrAnusArAd yatamAnasyApi mohanIyakarmAnubhAvAt saGklezAd vA vizodhyA vA'ntarmuhAt parAvartate / tataH sajvalanakaSAyodayAd , indriyavikathApramAdAd , yogaduSpraNidhAnAt , kuzaleSvanAdarAcca pramattasaMyato bhavati, tasmAt saGklezAddhAyAM vartamAnaH prmttsNytH| ete trayo'pyAtadhyAyino bhavanti, ArtadhyAnasvAmina ityarthaH / etadAtadhyAnamaviratAdInAmeva bhavati, nApramattasaMyatAdInAmityarthaH / tadetadAta nAtisaMkliSTakApotanIlakRSNalezyAnuyAyi drssttvymiti||35|| samprati raudradhyAnaM sasvAmikamabhidhitsurAha sUtram-hiMsA-'nRta-steya-viSayasaMrakSaNebhyo raudrasvAminaH maviratadezaviratayoH // 9-36 // bhA0-hiMsArthamanRtavacanArtha steyArtha viSayasaMrakSaNArthaM ca smRtisamanvAhAro raudradhyAnaM, tadaviratadezaviratayoreva bhavati // 36 // TI-hiMsA anRtaM steyaM viSayasaMrakSaNaM ceti dvandvaH / tato dvandvasamAsaH / liGgAnyasyotsannabahajJAnAmaraNadoSAH / tatra hiMsAnandAdInAM caturNA prakArANAmanyatamabhede'navaratamavizrAntyA pravartamAnasya bahukRtvaH saJcitadoSa utsanazabdavAcyaH / yathotsannakAlAntaramupacitamiti / tathA hiMsAnandAdiSu caturdhvapi pravartamAnasyAbhiniviSTAntaHkaraNasya bahudoSatA ajJAnadoSatA teSveva hiMsAdiSu adharmakAryeSvabhyudayakAryabuddhivyapAzrayasya caikatAnavidhAnAvalambitasaMsAramocakasyeva bhavati / athavA nAnAprakAreSu hiMsAnandAdhupAyeSu pravartamAnasya pracaNDakrodhAviSTasya mahAmohAbhibhUtasya tIvravadhabandhasaMkliSTAdhyavasAyasya nAnAvidhadoSatA, pAThAntaravyAkhyAnaM tRtIyavikalpasya / turyadoSastu maraNAvasthAyAmapi hiMsAnandAdikRtaH svalpo'pi pazcAttApo yasya nAsti tasyAmaraNAntadoSateti // 36 // dhyAnasya 4 bhASyasya birate'pi' iti -paatthH| 2'caritraM' iti ng-paatthH| 3'pramodAt' iti u-paatthH| vivaraNaM smuplbhyte'nntrstrttiikaayaam| 5'hiMsAdiSu' iti c-paatthH| 34

Page #368
266 tArthAdhigamasUtram Artaraudre vyAkhyAte / samprati dharmadhyAnavyAkhyAvasaraH / mAkhyAyate - dharmadhyAnasya cAtuvidhyaM tatsvAminazca sUtram - AjJA-pAya- vipAka saMsthAna vicayAya dharmamatramattasaMyatasya // 9-37 // bhA0- - AjJAvicayAya apAyavicayAya vipAkavicayAya saMsthAnavizcayAya ca smRtisamanvAhAro dharmadhyAnam / tadapramattasaMyatasya bhavati // 37 // kiJcAnyat TI0 - Az2AdInAM kRtadvandvAnAM vicayazabdena saha SaSThIsamAsaH / AjJAdInAM vicaya:paryAlocanam / vicayazabdaH pratyekamabhisambadhyate / AjJA'pAyavipAkasaMsthAnavicayazabdAt tAda caturthI / dharmazabdo vyAkhyAtaH / apramattasaMyatasyeti svAminirdezaH / tatrAjJA- sarvajJapraNIta AgamaH / tAmAjJAmitthaM vicinuyAt paryAlocayet -- pUrvAparavizuddhAmatinipuNAzeSajIvAhitAmanavadyAM mahArthA mahAnubhAvAM nipuNajanavijJeyAM dravyaparyAyaprapaJcavatImanAdyanidhanAM "IcceiyaM duvAlasaMgaM gaNipiDagaM na kayAi NAsI" ityAdi (nandI sU0 58 ) vacanAt / 'taMtra prajJAyAH paridurbalatvAdupayukte'pi sUkSmayA zemuSyA yadi nAvaiti bhUtamarthaM sAvaraNajJAnatvAt / yathoktam [ adhyAyaH 9 tacca sabhedaM sasvAmika " nahi nAmAnAbhoga - cchadmasthasyeha kasyacinnAsti / jJAnAvaraNIyaM hi jJAnAvaraNaprakRti karma // 1 // " AryA tathApyevaM vicinvato'vitathavAdinaH kSINarAgadveSamohAH sarvajJA nAnyathAvyavasthitamanyathA* vayanti bhASante vA'nRtakAraNAbhAvAt / ataH satyamidaM zAsanamanekaduHkhagahanAt saMsArasAgarAduttarakamityAjJAyAM smRtisamanvAhAraH / prathamaM dharmadhyAnamAjJAvicayAkhyam / apAyavicayaM dvitIyaM dharmadhyAnamucyate / apAyA - vipadaH zArIra-mAnasAni duHkhAnIti paryAyAsteSAM vicayaH - anveSaNamihAmutra ca rAgadveSAkulitacetovRttayaH sattvA mUlottaraprakRtivibhAgArpitajanmajarAmaraNArNavabhramaNaparikheditAntarAtmAnaH sAMsArikasukhaprapaJzceSvavitRptamAnasAH kAyendriyAdiSvAsravadvArapravAheSu vartamAnA mithyAtvAjJAnAviratipariNatibhirnivRttAH / prAtipadikAt tAda caturthIbahuvacanam / hiMsAyai hiMsArthaM hiMsAprayojanaM raudraM bhavati dhyAnam / evamanRtAya steyAya viSayasaMrakSaNAya ceti vAcyaM raudramityuktaM nirvacanaM prAk / aviratazca 1 chAyA ityetad dvAdazAGke gaNipiTakaM na kadApi nAsIt / 2 ' vicitratA' iti ca-pAThaH / --

Page #369
sUca 37] svopajJabhASya-TIkAlaGkRtam dezaviratazca kRtadvandvau svAminI raudradhyAnasya nirdiSTau SaSThIdvivacanena / avirata-dezaviratayostu raudradhyAnametAvasya dhyaataaraavityrthH| etadeva bhASyakAro vivRNoti-hiMsArthamityAdinA / spaSTameva tAdarthya darzayati / "pramattayogAt prANavyaparopaNaM hiMsA" (a07, sU0 8.) tacca sakhavyApAdanodvandhaparitApanatADanakaracaraNazravaNanAsikA'dharavRSaNaziznAdicchedanakhabhAvaM hiMsAnandam / tatra smRtisamanvAhAro raudradhyAnam / yeca jIvavyApAdanopAyAH parasya ca duHkhotpAdanaprayogosteSu ca smRtisamanvAhAro hiMsAnandamiti prathamo vikalpaH / ... prabalarAgadveSamohasya anRtaprayojanavat kanyAkSitinikSepApalApapizunAsatyAsadbhUtaghAtAbhisandhAnapravaNamasadabhidhAnamanRtaM tatparopaghAtArthamanuparatatIvaraudrAzayasya smRteH smnvaahaarH| tatraivaM dRDhapraNidhAnamanRtAnandamiti / - steyArtha steyaprayojanamadhunocyate / tIvrasaGklezAdhyavasAyasya dhyAtuH prabalIbhUtalobhapracA' rAhitasaMskArasya apAstaparalokApekSasya parasvAditsorakuzalaH smRtismnvaahaarH| dravyaharaNopAya eva cetaso nirodhaH praNidhAnamityarthaH / * viSayasaMrakSaNArtha ceti caturtho vikalpaH / cazabdaH samuccaye / viSayaparipAlanaprayojana . viSayazabdasya / __ ca bhavati raudraM dhyAnam / viSamiva yAnti visarpanti paribhujyamAnAH / niSpAdanam 4 pRSodarAditvAt saMskAraH / athavA 'piJ bandhane (pA0 dhA0 1478) - bhoktAraM vizeSeNa vividhaM vA sinvanti-banantIti viSayAH-zabdAdayaH / tatsAdhanAni ca cetanAcetanavyAmizravastUni viSayazabdavAcyAni / viSIdanti vA prANino yeSu paribhuJjAnAste viSayAH / yathoktaM (prazamaratau zlo0 107).......... " yadyapi niSevyamANA, manasaH parituSTikArakA vissyaaH| kimpAkaphalAdanavad, bhavanti pazcAdatidurantAH ||"--aaryaa viSayANAM ca saMrakSaNamuktaM parigraheSvaprAptanaSTeSu kAGkSAzoko prApteSu rakSaNamupabhoge cAvitRptiH / itthaM ca viSayasaMrakSaNAhitakrauryasya mlecchamalimlucAgnikSetramRddAyAdibhyaH samuditAyudhasyAnAyudhasya vA rakSataH tIvraNa lobhakaSAyeNAnuraktacetasaH tadgatapraNidhAnasya tatraiva smRtisamanvAhAramAcarato viSayasaMrakSaNAnandam raudraM bhavati dhyAnam / taccaitadaviratasvAmikam / tau ca pUrvoktalakSaNau / tayoreva ca bhavatyetat pramattasaMyatAdInAmiti / raudradhyAyinaH tIvrasaMkliSTAH kApotanIlakRSNalezyAstisrastadanugamAca narakagatimUlametat / paryAptamAdAya karmajAlaM durantaM .. 1.ye ca vyApAdano ' iti ng-paatthH| 2' prasaMgA' iti c-paatthH| 3 'dhvaprAptanaSTeSu' iti ca-pAThaH / 4 'tyeva ta(1) pramatta ' iti g-paatthH| 5 saMkkezAH' iti -paatthH| 6 ' nIlalezyA' iti Ga-pAThaH /

Page #370
268 tattvArthAdhigamasUtram . [adhyAyaH9 narakAdigatiSu dIrgharAtramapAyairyujyante / kecidihApi kRtavairAnubandhAH parasparamAkrozavadhabandhAdyapAyamAjo dRzyante klizyante ityataH pratyavAyanAye'smin saMsAre'tyantodvegAya smRtisamanvAhArato'pAyavicayaM dharmadhyAnamAvirbhavati / tRtIyaM dharmadhyAnaM vipAkavicayAkhyamucyate-vividho viziSTo vA pAko vipAkaHanubhAvaH / anubhAvo rasAnubhavaH / karmaNAM naraka-tiryaG-manuSyA-'marabhaveSu tasya vicayaH--anucintanaM mArgaNaM tadarpitacetAH / tatraiva smRtiM samanvAhRtya vartamAno vipAkavicayAdhyAyI bhvti| jJAnAvaraNAdikamaSTaprakAraM karma prakRti-sthitya-'nubhAva-pradezabhedamiSTAniSTavipAkapariNAmaM jaghanyamadhyamotkRSTasthitikaM vividhavipAkam / tadyathA-jJAnAvaraNAd durmedhastvam / darzanAvaraNAcakSurAdi ... vaikalyaM nidrAyudbhavazca / asadvedyAd duHkhaM, sadvedyAt sukhAnubhavaH / mohanIkarmASTakasya ___ yAd viparItagrAhitA cAritravinivRttizca / AyuSo'nekabhavaprAdurbhAvaH / 2. phalAni naamno'shubhprshstdehaadinirvRttiH| gotrAduccanIcakulopapattiH / antarAyAdalAbha iti / itthaM niruddhacetasaH karmavipAkAnusaraNa eva smRtisamanvAhArato dhayaM bhavati dhyAnamiti // saMsthAnavicayaM nAma caturthaM dharmadhyAnamucyate-saMsthAnam-AkAravizeSo lokasya dravyANAM c| lokasya tAvat tatrAdhomukhamallakasaMsthAnaM varNayantyadholokaM sthAlamiva ca tiryglokmuurdhvmdhomllksmudgm| tatrApi tiryagloko jyotirvyntraakulH| asaGkhyeyA dvIpa-samudrA valayAkRtayo dharmA-'dharmA-''kAza-pudgala-jIvAstikAyAtmakA anAdinidhanasanivezabhAjo vyomapratiSThAH kSitivalayadvIpasAgaranarakavimAnabhavanAdisaMsthAnAni ca / tathA''tmAnamupayogalakSaNamanAdinidhanamarthAntarabhUtaM zarIrAd , arUpaM kartAramupabhoktAraM ca svakRtakarmaNaH zarIrAkAraM, muktau vibhAgahInAkAram / Urdhvaloko dvAdazakalpA asakalasakalanizAkaramaNDalAkRtayo nava graiveyakANi paJca mahAvimAnAni muktAdhivAsazca / adholoko'pi bhavanavAsidevoM nArakAdhivasatiH / dharmA'dharmAvapi lokAkArau gatisthitihetU, AkAzamavagAhalakSaNaM, pudgaladravyaM zarIrAdikArye, itthaM saMsthAnasvAbhAvyAnveSaNArtha smRtisamanvAhAro dharmadhyAnamucyate / padArthasvarUpaparijJAnaM tattvAvabodhastatvAvabodhAca kriyAnuSThAnaM tadanuSThAnAnmokSAvAptiriti / tadetadapramattasaMyatasya bhavati dharmadhyAnaM pramattasaMyatasthAnAd vizuddhayamAnAdhyavasAyopramattasthAnamApnoti / yathoktam " nirmAtA eva tathA, vizodhayo'saGkhyalokamAtrAstAH / taratamayuktA yA adhi-tiSThan yatirapramattaH syAt // 1||"-aaryaa 1'cAritretinivRttizca' iti u-paatthH| 2: 'dhaya'dhyAnaM' iti ng-paatthH| 3 'tatrAdhAtukhagalaMka' iti dd-paatthH| 4 'devanAra' iti Ga-pAThaH / 5 'sthAna eva naratacchamANakAmApnoti' iti g-paatthH| , ....

Page #371
sUtra 38] . svopajJabhASya-TIkAlaGkRtam 269 ato vizuddhAddhAyAM vartamAno'pramattasaMyatastasya ca bhagavato dharmadhyAnAditapoyogaiH karmANi kSapayato vizodhisthAnAntarANi ArohataH RddhivizeSAH prAdurbhavantyaNimAdayaH / uktaM hi "avagAhate ca sa zruta jaladhiM prApnoti cAvadhijJAnam / mAnasaparyAya vA, vijJAnaM vA koSTAdibuddhirvA ||1||-aaryaa cAraNavaikriyasauM-padhA[vadyAvApi labdhayastasya / prAdurbhavanti guNato, balAni vA mAnasAdIni // 2 // "-, atra ca zreNiprAptyabhimukhaH prathamakaSAyAn dRSTimohatrayaM cAviratasamyagdRSTidezaviratapramattApramattasaMyatAnAmanyatama upazamazreNyAbhimukhyAdupazamayati, kSapakazreNyAbhimukhyAt kSapayati / yathoktam "kSapayati tena dhyAne na tto'nntaanubndhinshcturH|| mithyAtvaM saMmizra, samyaktvaM ca krameNa tataH ||1||-aaryaa kSIyante hi kaSAyAH, prathamAstrividho'pi dRSTimohazca / dezayatAyatasamyaga-dRgapramattapramatteSu // 2 // -, pANigrAhArIstAn , nihatya vigataspRho vidiirnnbhyH| . prItisukhamapakSobhaH, prApnoti samAdhimatsthAnam // 3 // "-, iti // 37 // .. kizcAnyadityanena khAmyantaraM sambadhnAti sUtram-upazAntakSINakaSAyayozca // 9-38 // bhA0-upazAntakaSAyasya kSINakaSAyasya ca dharma dhyAnaM bhavati // 38 // kizcAnyat TI0-cazabdaH smuccye| kaSAyazabdaH pratyekamabhisambadhyate / upazAntAH kaSAyA yasyAsAvupazAntakaSAyaH ekAdazaguNasthAnavartI / kSINAH kaSAyA yasya sa kSINakaSAyaH / bhasacchannAgnivadupazAntAH niravazeSataH parizaTitAH kSINA vidhmAtahutAzanavadanayozca upazAntakSINakaSAyayorapramattasaMyatasya ca dhyAnaM dharma bhavati / tatropazAntakSINakaSAyasvarUpanirjJAnAya adhastanaM guNasthAnatrayamavazyaMtayA prarUpaNIyam , anyathA tadaparijJAnameva syAditi / apramattasthAnAdasaGkhyeyAni vizodhisthAnAnyAruhyApUrvakaraNaM pravizati / samaye samaye sthiti-ghAta-rasaghAtasthitibandha-guNazreNi-guNasaGkramaNakaraNamapUrva nirgacchatItyapUrvakaraNam / aprAptapUrvakatvAd vA 1 "bhimukha ' iti Ga-pAThaH / 2 'yatAyatena samyag' iti ca-pAThaH /

Page #372
270 tavArthAdhigamasUtram / [ adhyAyaH 9 saMsAre tadapUrvakaraNam / na tatra kasyAzcidapi karmaprakRterupazamaH kSayo vA / upazamanAbhimukhyAt tatpuraskArAdupazamakaH kSapaNAhetvAcca kSapaka iti / uktaM ca "sa tataH kSapakazreNiM, pratipadya caritraghAtinIH shessaaH| .. kSapayan mohaprakRtIH, pratiSThate shuddhleshyaakH||1||--aaryaa pravizatyapUrvakaraNaM, prasthita evaM tato'paraM sthAnam / tadapUrvakaraNamiSTaM, kadAcidaprAptapUrvatvAt // 2 // " -, tato'pyuttarottaravizodhisthAnaprAptyA anivRttisthAnaM bhavati / parasparaM nAtivartante ityanivRttayaH / parasparatulyavRttaya ityrthH| samparAyAH kaSAyAstadudayo bAdaro yeSAM te bAdarasamparAyAH / anivRttayazca te bAdarasamparAyAzca ta ityrthH| te upazamakAH kSapakAzca / tatra napuMsakastrIvedaSaTnokaSAyAdikramAnmohaprakRtIrupazamakaH zamayati "aNadaMsaNapuMsagaitthiveyachakaM ca purasaveyaM ca / do do egaMtarie, sarise sarisaM uvasamei ||1||"-aaryaa -Avazyakaniyuktau gA0 116 kSapako nidrAnidrAdiudaya(yAditraya?)kSayAt trayodazanAmakarmakSayAcApratyAkhyAnAvaraNAdi kapAyASTakanapuMsakastrIvedakramAca kSapayati / uktaM ca " atha sa kSapayati nidrA-nidrAditrayamazeSatastatra / narakagamanAnupUrvI, narakagatiM cApi kAtsnyena // 1||-aaryaa sUkSmasthAgharasAdhA-raNAtapodyotanAmakarmANi / tiryaggatinAma tathA, tiryaggatyAnupUyoM ca // 2 // -" caturekadvitrIndriya-nAmAni tathaiva nAzamupayAnti / tiryaggatiyogyAstAH, prakRtaya ekAdaza proktAH // 3 // -, aSTau tataH kaSAyAn , paNDakavedaM tatastataH strItvam / kSapayati puMvede saG-kramayya SaNNokaSAyAMzca // 4 // -, puMstvaM krodhe krodha, mAne mAnaM tathaiva mAyAyAm / mAyAM ca tathA lobhe, sa kSapayati saGkramayya tataH // 5 // -, 1 chAyA - anadarzanapuMsakastrIvedaSaTkaM ca puruSavedaM ca / dvau dvau ekAntaritau sadRze sadRzaM upazAmayati // 2 'pUcci ' iti ga-pAThaH, 'pUrvI ca ' iti c-paatthH| 3 'puMvedo' iti ng-paatthH|

Page #373
: sUtraM 38] .. svopajJabhASya-TIkAlaGkRtam 271 lobhasya yAvad bAdaraprakRtIrvedayati taavdnivRttibaadrsmpraaysNytaaH| tataH sUkSmaprakRtivedanAllobhakaSAyasya sUkSmasamparAyasaMyataH upazamakaH saJjvalanalobhamupazamayati kSapakA kSapayati / yathoktam " atha sUkSmasamparAya-sthAnaM prApnoti bAdare lobhe| kSINe sUkSme lobhe-kaSAyazeSe vizuddhAtmA // 1 // yat samparAyamupajana-yanti svayamapi ca samparAyanti / vyAsaGgahetavaste na kaSAyAH samparAyAkhyAH // 2 // samyagbhAvaparAyaNa-hetutvAd vApi samparAyAste / prakRtivizeSAcca punarlobhakaSAyasya sUkSmatvam // 3 // sa tato vizuddhiyoge, nayati sthAnAntaraM vrajastamapi / kSapayan gacchati yAvat, kSINakaSAyatvamApnoti // 4 // " tato'STAviMzatividhamohanIyopazamAdupazAntakaSAyavItarAgazchadmasthaH vIto-gato (rAgo yasmAditi vItarAgaH) chadma-AvaraNaM tatra sthitaH chadmasthaH mohanIyasya kRtsnakSayAt sa kSINakapAyavItarAgacchadmasthaH tataH kSINakaSAyo dharmazuklAdyadvayadhyAnavizeSAd yathAkhyAtasaMyamavizuddhayA'vazeSANi karmANi ksspyti| tatra nidrApracale dvicaramasamaye ksspyti| tato'sya caramasamaye AvaraNadvayAntarAyakSayAt kevalajJAnadarzanamutpadyata iti / dharmadhyAnAnupravezaparikarmANi ca bhAvanAdezakAlAsanAdIni / tatra catasro bhAvanA jnyaan-drshn-caaritr-vairaagyaakhyaaH| jJAne nityAbhyAsAnmanasaH tatraiva praNidhAnamavagataguNasArazca nizcalamatiranAyAsenaiva dharmya dhyAyati / tathA vigatazaGkAdizalyaH prazama-saMveganirvedA-'nukampA-''stikya-sthairya-prabhAvanA-yatanA-sevana-bhaktiyuktaH asammUDhacetA darzanabhAvanayA vimalIkRtamatiraskhalitameva dharma dhyAyati / tathA caraNabhAvanAdhiSThitaH karmANyaparANi nAdatte, purAtananirjaraNaM zubhAni vA saJcinute / tatazcAyatnenaiva dharmadhyAyI bhavati / tathA jagatkAyasvabhAvAlocanAt suviditajagatsvabhAvo niHsaGgo nirbhayo virAgo vairAgya bhAvanAvaSTabdhacetAH lIlayaiva dharmadhyAyI bhavati / dezo'pi niSkaNTako yH| kaNTakAH strii-pshu-pnnddkaaH| kAlo'pi yasminneva kAle manasaH samAdhirutpadyate sa eva dhyAnakAlaH / yathoktam "thi kAlo akAlo vA jhAyamANassa bhikkhunno|" AsanaM kaayaavsthaavishessH| ya evAbAdhako'bhyasto jitaH sa eva kAyavikalpa Asanam yathoktam'-1'ca zeSANi' iti c-paatthH| 2 'vimalakRta' iti ca-pAThaH / chAyA nAsti kAlo'kAlo vA dhyAyamAnasya bhikssoH| |

Page #374
272 tattvArthAdhigamasUtram .. [adhyAyaH 9 "kAlaH samAdhirdhyAnasya, kAyAvasthA jitAsanam / zuciniSkaNTako deza-ste ca strI-pazu-paNDakAH // 1 // " AlambanAnyapi vAcanA-pracchanA-parivartana-cintanAni saddharmAvazyakAdIni ca sAmAyikAdIni / ebhirAlambanairdharmadhyAnaM samArohati dhyAnapratipattikramazca manoyoganigrahAdiH / bhavakAle kevalinaH zeSasya dhyAturyathA samAdhyapekSamiti / lezyAstu piit-pdm-shuklaakhyaastiitr-mndaadibhedaaH| nisargA-'dhigamAbhyAmazeSajIvAdipadArthazraddhAnaM jinasAdhuguNotkIrtanaM prazaMsA-vinaya-dAnAni ca dharmadhyAnaliGgam / "tasmAdathApramatta-sthAnAt sa vizodhimuttamaM prApya / sthAnAntarANyanekA-nyArohati puurvvidhinaiv.||1||-aaryaa deze tato vivikte, same zucau jantuvirahite kalpe / RjvAyamya sa dehaM, baddhvA palyaGkamacalAGgaH // 2 // -, vIrAsanAdi cAsana-matha samapAdAdi vAcalaM sthAnam / yad vA'dhiSThAya yatiH, zayanaM cottAnazayanAdi // 3 // -, jJeyamakhilaM vividiSa-nadhitiSThAsaMzca mokSavidhimakhilam / sandhAya smRtimAtmani, kizcidupAvartya dRSTiM svAm // 4 // -, viSayebhya indriyANi, pratyavahRtya ca manastathA tebhyH| dhArayati manaH svAtmani, yoga praNidhAya mokSAya // 5 // -, dhyAnaM tataH sadhaye, bhikSurvicinoti mohanAzAya / uttamasaMhananabalaH, kSapakazreNImupayiyAsan // 6 // tallakSaNAnyupazamA-rjavamArdavalAghavAni dRSTAni / upadezAjJAsUtrani-sargAstadrucaya iSyante // 7 // -, ttprshnvaacnaanu-prekssaaprivrtnaavlmbnkH| tadanuprekSAH saMsA-rekyAnityAzaraNacintAH // 8 // --, ekAgreNa manaH svaM, nirudhya bhAvAjinAjJayA grAhyAn / vicinoti yathAtattvaM, tathaiva ca zubhAzubhApAyAn // 9 // --,, saMsthAnAni ca save--dravyANAM karmaphalavipAkAzca / pravacanasambhinnamati-vizuddhalezyAH pravicinoti // 10 // --, -, 1 'manaHsamAdhi' iti ca-pAThaH / 2 'pekSameti' iti c-paatthH| 4'statra' iti c-paatthH| 5'dracaya' iti c-paatthH| 3 'tadvAdhi' iti ca pAThaH /

Page #375
sUtra 39] svopajJabhASya-TIkAlaGkRtam 273 kSapayati tena dhyAnena tto'nntaanubndhinshcturH| mithyAtvaM saMmizra, samyaktvaM ca krameNa tataH ||11||-aaryaa . kSIyante hi kaSAyAH, prathamAstrividho'pi dRSTimohazca / / dezayatAyatasamyag--dRgapramattapramatteSu // 12 // "--- , evaM pUrvoktena krameNa kSapayan karmaprakRtIrupazAntakaMpAyasthAnaprApta upazAntakaSAyaH kSINakaSAyazca bhavatIti // 38 // upazAntakSINakaSAyayozcetyuktamavizeSeNa dharmadhyAnaM, tatadhaikAdazAGgavido draSTavyam / evamavasthite kiM dharmameva dhyAnaM tayoH ? netyucyate / kizcAnyaditi sambabhAti / na kevalametayodhayaM, zuklaM ca dhyAnamupazAntakSINakapAyayorbhavati / kiM caturvidhamapi-pRthaktvavitaka ekatvasavicAraM sUkSmakriyamapratipAti vyuparatakriyamanivartIti ? / ucyate na khalu catuSprakAramapi tayoH zukladhyAnaM bhavati, kiM tarhi ? sUtram--zukle cAdye // 9-39 // bhA0-zukle cAye dhyAne pRthaktvavitakaikatvavitarke 'copazAntakSINakaSAyayorbhavataH // 39 // TI-zukle cAdye ce(i?)ti / zukle dhyAne upazAntakSINakaSAyayorbhavataH / ke punaste ? pRthktvaiktvvitrke| svarUpataH kIdRze ? / ucyate-pRthagra-ayutakaM bhedaH tadbhAvaH pRthaktvam-anekatvaM tena saha gato vitakeH, pRthaktvameva vA vitakaH sahagataM vitakepurogaM pRthaktvavitarkam / tacca paramANujIvAdAvekadravye utpAdavyayadhrauvyAdiparyAyAnekatayA'pi tattvaM tat pRthaktvaM pRthaktvena pRthaktve vA tasya cintanaM vitarkasahacaritaM savicAraM ca yet tat pRthaktvavitake savicAraM taca pRthaktvamarthavyaJjanayogAnAM vakSyati-" tryekakAyayogAyogAnAM", "vitarkaH zrutaM", " vicAro'rthavyaJjanayogasaGkrAntiH" (a09, sU0 43, 46, 47) / pUrvagatabhaGgikazrutAnusAreNArthavyaJjanayogAntaraprApti:-gamanaM vicaarH|arthaad vyaJjanasaGkrAntiH, vyaJjanAdarthasaGkrAntiH, manoyogAt kAyayogasaGkrAntirvAgyogasaGkrAntirvA / evaM kAyayogAnmanoyoga vAgyoga vA saGkrAmati / tathA vAgyogAnmanoyogaM kAyayogaM veti / yatra saGkrAmati tatraiva nirodho dhyAnamiti / ekasya bhAva ekatvaM, ekatvagato vitarka ektvvitrkH| eka 1' kaSAyasthaH kSINakaSAyaH kSINa.' iti ch-paatthH| 2 sthAnaprApta upazamakaSAyaH' iti c-paatthH| 3.tarka savi.' iti ng-paatthH| 4 ' upa0 / iti g-paatthH| 5'yatra' iti c-paatthH| 35

Page #376
274 tatvArthAdhigamasUtram eva yogastrayANAmanyatamastathA artho vyaJjanaM caikameva paryAyAntarAnarpitamekaparyAyacintanamutpAdavyayadhauvyAdiparyAyANAmekasmin paryAye nivAtazaraNapratiSThitapradIpavaniSprakampaM, pUrvagatazrutAnusAri ceto nirvicAramarthavyaJjanayogAntareSu tadekatvavitarkamavicAram / Aha ca 'kSINakaSAyasthAnaM, tat prApya tato vizuddhalezyaH san / ekatvavitarkAvIcAraM dhyAnaM tato'dhyeti // 1 // - ekArthAzrayamiSTaM, yogena ca kenacit tadekena / dhyAnaM samApyate yat, kAlo'lpo'ntarmuhUrtazca // 2 // -- zrutamucyate vitarkaH, pUrvAbhihitArthanizcitamatezca / dhyAnaM tadiSyate yena tena savitarkamiSTaM tat // 3 // -- arthavyaJjanayogA-nAM saGkrAntirudito hi vicAraH / tadabhAvAt tad dhyAnaM, proktamavicAramarhadbhiH // 4 // -- vyutsargavivekAt saM-mohAvyayaliGgamiSyate zuklam | 44 AryA prItyaprItivirahitaM dhyAyaMstadupekSakaH prasannaM saH // 6 // - prApnoti paraM DhAdaM, himAtapAbhyAmiva vimuktam / tena dhyAnena yathA - khyAtena ca saMyamena ghAtayati // 7 // -- zeSANi dhAtikarmANi yugapadaparaJjanAni tataH / kAtsyAnmastakazUcyAM yathA hatAyAM hato bhavati tAlaH ||krmaanni kSIyante, tathaiva mohe hate kAtsyat // 8 // - nidrApracale dvicarama -- samaye tasya kSayaM samupayAtaH / caramAnte kSIyante, zeSANi tu dhAtikarmANi // 9 // AvaraNacaramasamaye, tasya dayAbhAvitAtmano bhavati / jIvaistataM jagat pazyato hi bhAvakSayopazamaH // 10 // zaTitaprAyaM hi tadAssvaraNaM paramAvadhizca bhavati tadA / atha kAtsyat tatpatanAd dvitIyasamaye kSayAyaiti // 11 // 19 " na ca sambhavanti kAnyeM - na tAni liGgAni mohavataH // 5 // -,, vyutsargaH saGgatyAgaH dehopadhInAM vivekaH / 77 77 "" [ adhyAyaH 9 99 " 22 19 1 nivAtavyazaraNamaprati' iti cha- pAThaH / 2 ' yogyantareSu iti Ga-pAThaH / 3 ' muhUrtaH saH' iti GapATha: / 4 ' vIcAraH' iti Ga-pAThaH / 5 yadyapi iyaM paGktiH sarvAsu pratiSu samasti tathApi azuddheva sA pratibhAti / 6' vimuktaH ' iti Ga-pAThaH / 7 ' samupaghAtaH ' iti ca - pAThaH / 8' kSayAtrAma' iti cha -pAThaH / 9 ' samayopakSayAyaiti' iti ca - pAThaH / "

Page #377
275 sUtre 40-41] svopajJabhASya-TIkAlaGkRtam tasya hi tasmin samaye, kevalamutpadyate gatatamaskam / jJAnaM ca darzanaM cA-varaNadvayasaGkhyAcchuddham // 12 // - AryA citraM citrapaTanibhaM, trikAlasahitaM tataH salokamimam / pazyati yugapat sarva, sAlokaM sarvabhAvajJam // 13 // - , vIrya nirantarAyaM, bhavatyanantaM tathaiva tasya tadA / kalpAtItasya mahA-tmano'ntarAyakSayaH kAtAt // 14 // --,, sa tato vedayamAno, viharati catvAri zeSakarmANi / AyuSyasya samApti-yAvat syAd vedyamAnasya // 15 // "-, bhASyakArastu pUrvavida iti sUtrAvayavaM pRthag vivRNoti sambandhayati / evamete zukladhyAne pUrvavido bhavataH // 39 // suutrm-puurvvidH||9-40|| bhA0-Adye zukle dhyAne pRthaktvavitakaikatvavitarke pUrvavido bhvtH||40|| TI.-pUrvavido yau upazAntakSINakaSAyau tyorbhvtH| sUtrAntaramiva vyAcaSTe, na tu paramArthataH pRthaka sUtram / pUrva praNayanAt pUrvANi caturdaza tadvidaH pUrvavidaste bhavanti naikaadshaanggvidH| evamAghazukladhyAnadvayasya svAminiyamanaM vihitam // 40 // atha pazcAcchukladhyAnadvayasya kaH svAmIti tanirdidikSayovAca sUtram-pare kevlinH||9-41|| bhA0-pare ve zukle dhyAne kevalina eva bhavataH, na chadmasthasya // 41 // . antimazadhyAna- atrAha-uktaM bhavatA pUrve zukle dhyAne pare zukle dhyAne . vayasya svAminaH iti / tat kAni tAnIti ? anocyate TI-paraM ca paraM ca pare sUtrasannivezamAzritya sUkSmakriyamapratipAti vyuparatakriya cAnivarti grahItavyaM, te ca kevalina eva trayodazacaturdazaguNasthAnakrameNaiva bhvtH| chamasthasya tu naite jAtucid bhavata iti tatra sUkSmakriyamapratipAtIti / sUkSmA kriyA yatra tat sUkSmakriyam / tacca yoganirodhakAle bhavati / vedya-nAma-gotrakarmaNAM bhavadhAraNAyuSkAdadhikAnAM samuddhAtasAma rthyAdacintyaizvaryazaktiyogAdAyuSkasamIkRtAnAM mano-vAk-kAyayogapariNatasyaudArikazarIratribhAgonasthasya kevalinaH saMjJipaJcendriyaparyAptakamano'saGkhayeyaguNakahInaM sUkSmayogitvamapratipAtyacyutasvabhAvamA vyuparatakriyAnivRttidhyAnAvApteH / uktaM ca--- 1 'bhAvajJaH' iti -paatthH| 2 'zubhadhyAne ' iti ga-pAThaH /

Page #378
276 . tattvArthAdhigamasUtram - [adhyAyaH 9 "apratipAti dhyAyan , kazcit sUkSmakriya 'vihRtyante / / AyuHsamIkriyA'rtha, trayasya gacchet samuddhAtam ||1||-aaryaa ArdrAmbarAzuzoSava-dAtmavisAraNavizuSkasamakarmA / samayASTakena dehe, sthitvA yogAt kramAd dvandve // 2 // " tathA'nya Aha AyuSi samApyamAne, zeSANAM karmaNAM yadi samAptiH / na syAt sthitivaiSamyAd, gacchati sa tataH samuddhAtam ||1||-aaryaa sthityA ca bandhanena, ca samIkriyArtha hi karmaNAM teSAm / antarmuhUrtazeSe, tadAyuSi samujjighAMsati saH ||2||aardr virallitaM sad, vastraM majhveva nanu vinirvAti / saMveSTitaM tu na tathA, tathA hi karmApi mUrtatvAt // 3 // - , . snehakSayasAmyAt (sthitibandhanaheturhi) snehaH sa ca hIyate samudghAtAt / kSINasnehaM zaTati hi bhavati tadalpasthiti ca zeSam // 4 // -, AyuSkasyApi virallitasya, na hAsyate sthitiH kasmAt / / iti vA codhaM carama-zarIro'nupakramAyuryat kaGkaTukavat // 5 // daNDakapATakarucaka-kriyA jagatpUraNaM catuHsamayam / kramazo nivRttirapi ca ta-thaiva proktA catuHsamayA // 6 // - vikasanasaGkocanadharmatvAjjIvasya tat tathA siddham / yaccApyanantavIrya, tasya jJAnaM ca gatatimiram // 7 // -, zeSAyAH zeSAyAH, samaye saMhatya saGkhyeyAn / / bhAgAn sthiteranantAn , bhAgAn zubhAnubhAvasya // 8 // -, sa tato yoganirodhaM, karoti lezyAnirodhamapi kAGkSan / samasamayasthitiM bandhaM, yoganimittaM sa hi rurutsan // 9 // -, samaye samaye karmA-dAne sati santatene mokSaH syAt / yadyapi hi na mucyante, sthitikSayAt pUrvakarmANi // 10 // -" nokarmANi hi vIrya, yogadravyeNa bhavati jIvasya / tasyAvasthAne nanu, siddhaH samayasthitibandhaH // 11 // -, 1 'vikRtyante' iti c-paatthH| 2 ga-ca-cha-pratiSvapi cihnitAkSarANyadhikAni snti| 3 'vitarati' iti ca-pAThaH / 4 'tad bhAsyate' iti g-paatthH| 5'proktazcatuHsamaye' iti ng-paatthH| 6 'nokarmaNA hi' iti ng-paatthH|

Page #379
277 sUtra:41] svopajJabhASya-TIkAlaGkRtam AdaratatvAt pUrva, vAGmanase bAdare sa niruNaddhi krameNaiva / AlambanAya karaNaM, hi tadiSTaM tatra vIryavataH // 12 // -AryA satyapyanantavIrya-tve bAdaratanumapi niruNaddhi ttH| sUkSmeNa kAyayogenA(na?) na nirudhyate hi mUkSmo yogH||13||-,, sati bAdare yoge, na hi dhAvan vepathu vArayati / nAzayati kAyayoga, sthUlaM sopUrvaphaDukIkRtya / zeSasya kAyayoga-sya tathA kRtIzca sa karoti // 14 (1) // -, sUkSmeNa kAyayogena tato niruNaddhi sUkSmavAGmanase / bhavati tato'sau sUkSma-kriyastadAkRtigatayogaH // 15 // -, tamapi sa yogaM mUkSma, nirurutsan sarvaparyayAnugatam / dhyAnaM sUkSmakriya-mapratipAtyupayAti vitamaskam // 16 // -, dhyAne dRDhArpite para-mAtmani nanu niSkriyo bhavati kaayH| . prANApAtanimepo-nmeSaviyukto mRtasyeva // 17 // dhyAnArpitopayoga-syApi na vAGmanasakriye yasmAt / antarvartitvAdapa-ramatastena tayordhyAnena nirodhanaM neSTama // 18 // satataM tena dhyAne na 'niruddha sUkSmakAyayoge'pi / niSkriyadezo bhavati, sthito'pi dehe vigatalezyaH // 19||-aaryaa turyadhyAne yogAbhAvAt samayasthitinA(noDa)pi na karmaNo bhavati bandhaH / dhyAnArpaNasaMhArAta, kiJcica sasaMhatAvayavAH // 20 // -, lezyAkriyAnirodho, yoganirodhazca guNanirodhena / / ityukto vijJeyo, bandhanirodhazca hi tathaiva // 21 // " trasabAdaraparyAptAdeyazubhagakIrtimanujanAmni paJcendriyatAmanyataraca vedyam uccaistathA gotram / manujAyuSkaM ca sa ekAdazaM vedayati karmaNAM prakRtIH vedayati tu tIrthakaro dvAdazasahatIrthakRttvena satato dehatrayamokSArthamanivarti sarvagatamupayAti samucchinnayimatamaskaM paraM dhyAnaM vyuprtkriymnivrtiityrthH| taddhi tAvanivartate yAvanna muktH||41|| 1 'vIryatve' iti Ga-pAThaH / 2 'padAnugataM' iti Ga-pAThaH / 3 'kriyA' iti Ga-pAThaH / 4'niruddhaM ' iti ng-paatthH| 5'vayavalezyAH ' iti g-paatthH| 6 nAmani' iti ga-pAThaH / 7 'prakRtayaH' iti ng-paatthH| 8 'kriyayAtamaskaM' iti ng-paatthH| 9 'gacche' ityadhiko g-paatthH|

Page #380
278 tattvArthAdhigamasUtram [ adhyAyaH 9 atrAha-uktamityAdisambandhaH / zukle cAye dve pUrvavidaH ityuktaM (a09, sU039, 40), pare dve kevalina iti cAbhihitaM ( a0 9, mU0 41) / tat kAni tAnIti ajAnAnena prazne kRte anrocyate ityAha sUtram-pRthaktvaikatvavitarkasUkSmakriyApratipAtizukladhyAnasya cAturvidhyam vyuparatakriyAnivartIni // 9-42 // bhA0-pRthaktvavitarkam, ekatvavitarka, sUkSmakriyamapratipAti, vyuparatakriyAnivartIti caturvidhaM zukladhyAnam // 42 // TI0-pRthaktvavitarkamityAdinA bhASyeNa nAmagrAhaM paThati caturo'pi bhedAn // 42 // ete coktalakSaNA bhedAH zukladhyAnamitthaM caturvidhamiti sasvAmikamuktam / tasyAdhunA pUrvoktasvAmina eva vizeSya kathyante sUtram tat tryekakAyayogAyogAnAm // 9-43 // bhA0--tadeva caturvidha zukladhyAnaM triyogasyAnyatamayogasya kAyayogasyAyogasya ca yathAsaGkhyaM bhavati / tatra triyogAnAM pRthaktvavitarka, ekAnyatamakayogAnAmekatvavitarka, kAyayogAnAM sUkSmakriyamapratipAti, ayogAnAM vyuparatakriyAnivartIti // 42 // TI0 tadetaccaturvidhaM zukladhyAnaM prathamadvitIyo(?)ttamasaMhananavato bhavati / tatrAcaM pRthaktvavitarka triyogasya bhavati, mano-vAk-kAyayogavyApAravata ityarthaH / ekAnyatamayogAnAmiti / anyatamaikayogAnAmekatvavitarka eko'nyatamaH kAyAdInAM yogo yasya dhyAyino vyApriyate, kadAcinmanoyogaH kadAcid vAgyogaH kadAcit kAyayoga iti / kAyayogAnAmiti kAyaikayogabhAjAmeva sUkSmakriyamapratipAti zukladhyAnamiti / niruddhayogadvayAvasthAnAM kAyavyApAravatAM sUkSmakriyaM bhavati, na ca pratipatati / ayogAnAmiti zailezyavasthAnAM hasvAkSarapaJcakoccAraNasamakAlAnAM mano-vAk-kAyayogatrayarahitAnAM vyuparatakriyamanivarti dhyAnaM bhavati / uktaM ca " yadarthavyaJjane kAya-vaicasI ca pRthktvtH| manaH saGkramayatyAtmA, sa vicAro'bhidhIyate ||1||-anu0 saGkrAntirathoMdarthe yada, vyaJjanAd vyaJjanaM tthaa|| yogAcca yogamityeSa, vicAra iti vA mataH // 2 // -, 1'bAhye ' iti u-pAThaH / 2-3 nivRttI' iti gh-paatthH| 4 vacasA' iti Ga-pAThaH /

Page #381
sUtraM 44] . 279 svopajJabhASya-TIkAlaGkRtam arthAdi ca pRthaktvena, yad vitarkayatIva hi / dhyAnamuktaM samAsena, tat pRthaktvavicAravat // 3 // -anu0 avikampyamanastvena, yogasaGkrAntiniHspRham / / tadekatvavitakokhyaM, zrutajJAnopayogavat // 4 // sUkSmakAyakriyA-ruddhasUkSmavAGmanasakriyaH / yad dhyAyati tadapyuktaM, sUkSmamapratipAti ca // 5 // -, kAyikI ca yadeSA'pi, sUkSmoparamati kriyA / anivarti tadapyuktaM, dhyAnaM vyuparatakriyam // 6 // " // 42 // -, sUtram- ekAzraye savitarke pUrve // 9-44 // bhA0-ekadravyAzraye savitarke pUrve dhyAne prathamadvitIye / tatra savicAra prathama, avicAraM dvitIyaM, avicAraM savitarka dvitIyaM dhyAnaM bhavati // 44 // TI0- eka Azraya-AlambanaM yayoste ekAzraye ekadravyAzraye iti pUrvavidorabhye matigarbhazrutapradhAnanyApArAccaikAzrayatAparamANudravyamekamAlambyAtmAdidravyaM vA zrutAnusAreNa niruddhacetasaH zukladhyAnamiti " vitarkaH zrutam" vakSyati (a09, sU045) iti / saha vitarkeNa savitarka, puurvgtshrutaanusaarinniityrthH| pUrva ca pUrvaM ca pUrve dhyAne / etadeva nizcinotiprathamadvitIye iti pRthaktvavitarkamekatvavitarka ca / tatra-tayoryat prathamam-AdyaM pRthaktvavitarka tat savicAraM saha vicAreNa savicAraM, saha saGkrAntyeti yAvat / vakSyati (a09, sU046)"vicAro'rthavyaJjanayogasaGkrAntiH" / kathaM punaranupAttaM sUtre savicAramiti gamyate / avicAraM dvitIyamiti vacanAdarthalabhyaM prathama savicAramiti / . avicAraM dvitIyam / avidyamAnavicAraM avicAraM, arthvynyjnyogsngkraantirhitmityrthH| dvitIyamiti sUtrakramaprAmANyAMdekatvavitarkamavicAraM bhavati dhyAnamiti // 44 // bhA0-atrAha-vitarkavicArayoH kaH prativizeSa iti / atrocyateTI0-atrAhetyAdi vitarkavicArayorvizeSamajAnAnaH svarUpamavagacchan para pRcchati-kaH prativizeSa iti / pratizabdastattvAkhyAyAM vartate / vasya yathA-zobhanazcaitraH pratimAtaraM evaM prativizeSaH svarUpamitaretaravyAvRttaM tattvaM arthanAnAtvam vitarkavicArayoH kIdRgiti tattvamAkhyAyatAm / atrocyata ityAha 'pratizabdasya 1 'kampamana' iti Da-pAThaH / 2 'dArambhe' iti u-paatthH| 3 'dekatvavicAraM ' iti -pAThaH /

Page #382
280 tattvArthAdhigamasUtram [ adhyAyaH 9 sUtram-vitarkaH zrutam // 9-45 // bhA0-yathoktaM zrutajJAnaM vitarko bhavati // 45 // TI0-vitarko-matijJAnaM vikalpaH / vitaLate-yenAlocyate padArthaH sa vitarkaH tadanugataM zrutaM vitarkaH tadabhedAd vigataM tarka vA vitarka, saMzayaviparyayopetaM zrutajJAnamityarthaH / idameva satyamityavicalitasvabhAvam / yathoktamiti pUrvagatameva, netarat / zrutajJAnamAptavacanaM vitarka ucyate iti // 45 // samprati vicArasvarUpanirUpaNAyAha suutrm-vicaaro'rthvynyjnyogsngkraantiH||9-46 // bhA0-arthavyaJjanayogasaGkrAntirvicAra iti / etadabhyantaraM tapaH saMvaratvAdabhinavakarmopacayapratiSedhaka nirjaraNaphalatvAt karmanirjarakam / abhinavakarmopacayapratiSedhakatvAt pUrvopacitakarmanirjarakatvAca nirvANaprApakamiti // 46 // TI--arthavyaJjanayoryogeSu ca saGkramaNa saGkrAntiH / arthaH-paramANvAdiH, vyaJjanaM tasya vAcakaH zabdaH, yogA-manovAkAyAsteSu saGkramaNaM sakrAntirekadravye arthasvarUpA(t) vyaJjanaM vyaJjanasvarUpAdarthaM varNAdikaH paryAyo'rthaH vynyjnshbdH| etaduktaM bhavati-prAkzabdastatastattvAlambanamidamasya svarUpamayamasya paryAyastatastadarthacintanaM sAkalyena, tataH zabdArthayoH svarUpavizeSacintApratibandhaHpraNidhAnamarthasaGkrAntiH, kAyayogopayuktadhyAnasya vAgyogasaJcAraH, vAgyogopayuktadhyAnasya vA manoyogasaJcAraH ityevamanyatrApi yojyam / itthaMlakSaNo vicAra ityasti vitarkavicArayoH prativizeSa iti // etadbhyantaraM tapa ityAdi saMvarakAraNaM saMvaraprastAve (a0 9, mU0 3 ) idamuktaM " tapasA nirjarA ca" iti / saMvaro nirjarA ca bhavati ubhayaM karoti tpH| tacca tapo bAhyamAbhyantaraM ca saMvarakAraNaM saMvararUpatvAcca sthagitAsravadvArasyAbhinavakarmopacayapratiSedhakori nApUrvakarmapudgalapravezaH / karmanirjarA ceti nirjaraNaphalatvAt karmanirjarakaM karma nirjarayati, parizATayatItyarthaH / tatazcAbhinavakarmopacayapratiSedhakAritvAt pUrvopacitakamenijerakatvAca sakalakarmaparikSayAnnivANaprApakamiti // 46 // bhA0-atrAha-uktaM bhavatA (a0 9, sU0 2-3) parISahajayAt tapaso'nubhAvatazca karmanirjarA bhavatIti / tat kiM sarvaM samyagdRSTayaH samanirjarA Ahosvidasti kazcit prativizeSa iti / atrocyate TI0-atrAha-uktaM bhavatetyAdi sambandhagranthaH / kimuktaM tad darzayati-parISahajayAt, kSutpipAsAdayaH parIpahAstajjayAt-samyagatisahanAt / tapo dvAdazabhedamanazana 1 'kAritA apUrva ' iti c-paatthH|

Page #383
sUtra 47] svopajJabhASya TIkAlaGkRtam prAyazcittAdi tadanuSThAnAt / anubhAvatazca / anubhAvo vipAkastasmAcca vipAkAt karmaNaH parizATo nirjarA bhavatIti / evamanUdya nirjarAM sandehasthAnamupanyasyati / yasmAdevaM tasmAt kiM samyagdRSTayaH sarve eva samanirjarAstulyameva karma nirjarayanti Ahosvidasti kazcit prativizeSa iti ? / vizeSo viSamanirjaraNaM, na tulyanirjaratvamiti / AcAryo'pi hRdi vyavasthApya viSamanirjaraNAmAha-atrocyata iti / yat tattvaM tadAkhyAyata ityrthH|| sUtram-samyagdRSTizrAvakaviratAnantaviyojakadarzanamohakSapakopa zamakopazAntamohakSapakakSINamoharjinAH kramazo'saGkhyeviSamANi nirjaraNAni ygunnnirjraaH||9-47|| bhA0-samyagdRSTiH, zrAvakaH, virataH, anantAnubandhiviyojakaH, darzanamohakSapakaH, mohopazamakaH, upazAntamohaH, mohakSapakaH, kSINamohaH, jinaH ityete daza kramazaH asaGkhyeyaguNanirjarA bhavanti / tadyathA-samyagdRSTeH zrAvako'saGkhyeyaguNanirjaraH, zrAvakAd virataH, viratAdanantAnubandhiviyojakA, ityevaM zeSAH // 47 // __TI-samyagdRSTiriti / tattvArthazraddhAnaM samyagdarzanaM tadyuktaH samyagdRSTiH, samyagdarzanamAtramAgityarthaH / AcAryaprabhRtIna paryupAsInaH pravacanasAraM zRNotIti zrAvakaH / zRNvaMzca sakala caraNakaraNAkSamo gRhasthayogyamanuguNazikSAbatalakSaNaM dharmamanutiSThati / yathAzrAvakasya vyAkhyA svavyA zakti vA dvAdazaprakArasya dharmasyaikadezAnuSThAyyapi zrAvaka eva / viratastu sAdhudharmAnuSThAyI sarvasmAta prANAtipAtAda yAvajjIvaM virataH, evaM mRSAvAdAdibhyo'piH anantaH saMsArastadanubandhino'nantAH krodhAdayastAn viyojayati kSapayatyupazamayati vA anantaviyojakaH / darzanamohakSapaka iti / darzanamoho'nantAnubandhinazcatvAraH samyag-mithyAtva-tadubhayAni ca / asya saptavidhasya darzanamohasya ksspkH| tathA'syaivopazamakaH / moho'STAviMzatibhedaH SoDaza kaSAyAH samyaktva-mithyAtva-samyagmithyAtva-hAsyarati-arati-bhaya-zoka-jugupsA-strI-puM-napuMsakavedAzca / asyopazamanAdupazAntamohaH / asyaiva sakalasya kSapaNAnmohakSapakaH / kSapaNopazamanakriyAviziSTayograhaNam / kSapitaniravazeSamohaH kssiinnmohH| sa cturvidhghaatikrmjynaanjin:-kevlii| ete samyagdRSTayAdayo jinAvasAnA daza krameNa kramaza:-paripATyA yathopanyastAstathaivAsaGkhyeyaguNanirjarA bhavanti, na tu tulyanirjarA ityarthaH / tAmevAsaGkhyeyaguNAM nirjarAM spaSTayati bhASyakAra:-samyagdRSTeH zrAvako'saGkhyeyaguNanijera ityAdinA / kevalasamyagdRSTeH pratipannANuvratAdi 1.jinAnAM' iti g-paatthH| 36

Page #384
282 tattvArthAdhigamasUtram . [ adhyAyaH 9 kalApaH zrAvako'saGkhyeyaguNanirjaro bhavati yAMvanti karmANi nirjarayati samyagdRSTiH samyagdarzanaprabhAvAt tatkApareNAsaGkhyeyarAzinA guNitaM tad yAvad bhavati tAvad dezavirataH kSapayati / evaM pUrvasmAt pUrvasmAduttarottaro'saGkhyeyaguNanirjaro bhavatIti darzayati zrAvakAd virato viratAdanantAnubandhiviyojaka ityevaM zeSA yAvajjinaH sarvebhya evAsaGkhyeyaguNanirjara iti / asya vaicitryabhAjaH saMvaracAritrasya ke svAmina iti tanirdidikSayA''ha sUtram-pulAka-bakuza-kuzIla-nirgrantha-snAtakA nigranthAnAM paJcavidhatvam nirgranthAH // 9-48 // bhA0-pulAko bakuzaH kuzIlo nimranthaH snAtaka ityete paJca nirgranthavizeSA bhavanti // TI0-pulAkAdayaH pazcAnvarthasaJjJakA nirgranthAH svAminaH / tadvivaraNArthamAha-pulAkaH bakuzaH kuzIlaH nirgranthaH snAtaka iti / ete paJca nigranthavizeSA-bhedA bhavanti nirgranthAnAmiti / granthaH karmASTakaprakAraM mithyAtvA-virati-(kaSAya)duSpraNihitayogAzca / __. tajjaye pravRttAni nirgranthAni / nirgacchadranthA nirgranthAH dharmopakaraNAhate nigranthazabdAthaH parityaktabAhyAbhyantaropadhayo nirgranthAH / pulAkAdisvarUpanirUpaNAyAha bhA0-tatra satatamapratipAtino jinoktaadaagmaaninthpulaakaaH| 'naipulAka bakuzayoH nthyaM prati prasthitAH zarIropakaraNavibhUSA'nuvartinaH Rddhiyaza- svarUpam skAmAH sAtagauravAzritAH aviviktaparivArAH chedazabalayuktA nirgranthA bkushaaH|| TI0-tatra satatamityAdi / tatra-teSu paJcasu nirgrantheSu pulAkAstAvadevaMvidhAH / pulAko niHsAra iti prarUDhaM loke / palaJjistandulakaNazUnyA pulAkaH / pulakizabdAthA evaM nirgrantho'pi labdhimutpannAM tapaHzrutAbhyAM hetubhyAmupajIvan sakalasaMyamagalanAt palaJjirUpaM niHsAramAtmAnaM karoti / jJAnadarzanacaraNAni ca sAraH tdpgmaaniHsaarH| jinapraNItAdAgamAddhetutaH, sadaivApratipAtina AgamAzca samyagdarzanamUlajJAnacaraNe nirvANahetU ityasmAdaparibhraSTAH zraddadhAnA jJAnAnusAreNa kriyA'nuSThAyino labdhimupajIvanto nigrenthAH pulAkA bhavanti / upajIvantazca niHsAratAmAtmanaH kurvantIti graahym| satatamapramAdina ityapare paThanti / jinoktAd vA''gamAddhetubhUtAnmuktisAdhaneSu na pramAdyanti vyAkhyAbhedaH jAtuciditi // 1 ' yAvat karma' iti c-paatthH| 2 'didikSurAha' iti c-paatthH| 3 'paJcavidhA' iti g-paatthH| 4 zabdasAmyArthaM vilokyatAM tattvArtharAjavArtikaM (pR. 358) / .

Page #385
sUtraM 48 ] svopajJabhASya-TIkAlaGkRtam 283 bakuzazabdArthaH kuza iti zabalaparyAyaH / zabalo varNavyatikaraH kvacid valakSaH kacit kRSNaH kacid raktaH eka eva paTaH / evamayamapi nirgranthaH / sAticAratvAccaraNapaTaM zabalayati vizuddhayazuddhivyatikIrNasvabhAvaM karoti / sa ca dvidhA - zarIropakaraNabhedena / tadAha vRtti (bhASya?) kAraH - nairgranthyaM prati prasthitA ityAdi / nirgranthasya bhAvo nairgranthyaMaSTAviMzatividhamohanIyakSayastat prati prasthitAH - pravRttAstadabhimukhAstatkSabakuzasya dvaividhyam yAkAGkSiNaH / zarIram - aGgopAGgasaGghAtaH upakAritvAdupakaraNaM vastrapAtrAdi tadviSayAM vibhUSAm - alaGkRtimanuvartante, tacchIlAceti / zarIre tAvadanAguptavyatirekeNa kara-caraNa-cadanaprakSAlanamakSi-karNa - nAsikAvayavebhyo dUSikAmalAdyapanayanaM dantapavanabha(sra)kSaNaM kezasaMskAraM ca vibhUpArthamAcaran zArIravakuzo bhavati / upakaraNacakuzastu akAla eva prakSAlitacolapaTTakAntarakalpAdizvokSakavAsa:priya pAtradaNDakAdyapi tailapAtrayA (cyA) ujjvalIkRtya vibhUSArthamanuvartamAno bibharti RddhIH prabhUtavastrapAtrAdikAstA icchanti kAmayante tatkAmAH yazaH khyAtiguNavanto upakaraNabakuzasya viziSTAH sAdhavaH ityevaMvidhaH pravAdastacca yazaH kAmayanta iti RddhisvarUpam zaskAmAH / sAtagauravamAzritA iti / sukhazIlatA - sAtagauravaM tadAzritAH / Adaravacano gauravazabdaH / sukhe ya AdaraH tadavAptivyApArapravaNatA tadAzritAH nAtIvAhorAtrAbhyantarAnuSTheyAsu kriyAsvabhyudyatAH / aviviktA iti nAsaMyamAt pRthagbhUtA ghRSTajaGghAH tailAdikRtazarIramRjAH kartarikAkalpitakezA evaMvidhaH parivAro yeSAM te aviviktaparivArAH sarvadezacchedArhAtIcArajanitazabalena vaicitryeNa yuktAH evaMvidhA nirgranthAH bakuzasaMjJAH // zArIravakuzasya svarUpam kuzIlasvarUpanirdhAraNAyAha bhA0-- kuzIlA dvividhAH - pratisevanA kuzIlAH kaSAyakuzIlAzca / tatra kuzIlasya dvaividhyaM pratisevanAkuzIlA nairgranthyaM prati prasthitA aniyamitendriyAH pratisevanAkuzIla- kathaJcit kiJciduttaraguNeSu virAdhayantazcaranti te' pratisevanAsya svarUpaM va kuzIlAH // TI0 - kuzIlA dvividhA ityAdi / aSTAdazasahasrabhedaM zIlaM taduttaraguNabhaGgena kena - cit kaSAyodayena vA kutsitaM yeSAM te kuzIlA dviprakArAH / tatprakArAkhyAnAyAha - pratisevanAkuzIlAH kaSAyakuzIlAzceti / AsevanaM - bhajanaM pratisevanA tayA kutsitaM zIlameSAmiti pratisevanAkuzIlAH / kaSAyAH saMjvalanAkhyAstadudayAt kutsitaM zIlameSAmiti kaSAyakuzIlAH / 1' te ' ityUno ga - pAThaH /

Page #386
284 tattvArthAdhigamasUtram [ adhyAyaH 9 tatra-tayoH pratisevanAkuzIlA nairgranthaM prati prasthitA aniyamitendriyA-indriyaniyamazUnyA rUpAdiviSayekSaNakRtAdarAH kathaJcit kenacit prakAreNa vyAjamupadizya kiJcidevottaraguNeSu piNDavizuddhi-samiti-bhAvanA-tapaH-pratimA-'bhigrahAdiSu virAdhayanta:-khaNDayanto'ticarantaH sarvajJAjJolladhanamAcaranti te pratisevanAkuzIlAH // kaSAyakuzIlAnAcaSTe bhA0-yeSAM tu saMyatAnAM satAM kathaJcit sajvalanakaSAyA udIryante te kaSAyakuzIlAH // TI0-yeSAM tvityAdi / yeSAM saMyatAnAM satAM-mUlottaraguNasampadupetAnAmapi bhavatAM kathaJcit-kena prakAreNa svalpenApi hetunA kuDyakASThaloSTaviSamakAzyapIpraskhalanAdinA saJjvalanakaSAyAH krodhAdayaH udIyante-udayamupanIyante, kiJcideva kAraNamAsAdyodayaM gacchanti te kaSAyakuzIlAH // samprati nirgranthanirUpaNArthamAha . bhA0-ye vItarAgacchadmasthA ryApathaprAptAste nirgranthAH / IryAyAH paryAyAH IryA yogaH, panthAH saMyamaH, yogasaMyamaprAptA ityarthaH / TI0-ye vItarAgacchadmasthA ityAdi / upazamitakSapitamohajAlA vigatAzeSarAgadveSamohatvAt ekAdaza-dvAdazaguNasthAnavartinaste viitraagcchdmsthaaH| chadma-AvaraNaM tatra sthitaaH| sAvaraNajJAnAH chamasthAH / IyopathaM prAptAH akaSAyatvAdupazAntakaSAyAH kSINakaSAyAzca ekasamayAvasthAyIyopathaM karma bannanti / IyAyAH panthA IyopathaH / iyoM vyApAro yoga iti pryaayaaH| tasya vyApArasya viSayaH-panthAH sa ca saMyamaH sptdshprkaarH| enamevArtha spaSTataramAcaSTe-yogasaMyamaprAptA ityrthH| yogena-viziSTakriyayA viziSTameva saMyama yathAkhyAtAkhyaM prAptA iti yAvat / te nirgranthA vikIrNamohagranthaya ityarthaH // bhA0--sayogAH zailezIpratipannAzca kevalinaH snAtakA iti // 48 // TI-sayogA ityAdinA snAtakanirUpaNaM karoti / yogaH-kAyAdiceSTA / saha yogena sayogAH trayodazaguNasthAnavartino nirastaghAtikarmacatuSTayAH kevalinaH snAtakAH, prakSAlitasakalaghAtikarmamalapaTalA ityarthaH / zailezIpratipannAzcetyanenAyogakevalina upaacaaH| te ca kevalino vihRtya kaJcit kAlaM tato'kRtasamuddhAtAH samuddhAtAd vinivRttAH krameNa yogAn nirundhanti vA / sa cokta eva kramaH prAk / niruddhayogAzca vyuparatakriyAnivartino dhyAnena zeSakarmAzAn kSapayanti / yathoktam

Page #387
285 sUtra 49] svopajJabhASya-TIkAlaGkRtam ." dhyAnaM hyabhisandhAna, dhyAnena ca karmaNo bhavati mokssH| dhyAnena tataH kSapayati, karmANi sa paJcamAtreNa ||1||"-aaryaa paJca mAtrA yatra dhyAna iti / evaMvidhAvasthAH zailezIpratipannA ucyante tadA cemAH prakRtIH kSapayanti " sparzarasavarNagandhA-'nAdeyanirmANadehanAmAni / saMhananAGgopAGgA-ni tathA saMsthAnanAmAni ||1||-aaryaa nRsuragatiprAyogye, suragatyupaghAtamagurulaghutA ca / ucchAsaparAdhAtA, payoptazubhAzubhAni tathA // 2 // -, durbhagaduHsvaramuccai-nIcairgotrasthirAsthirANi tathA / / anyataravedyakhagati, pratyekazarIramayazazca // 3 // -, prakRtaya etA dvicarama-samaye tasya kSayaM samupayAnti / kSapayatyayogivedyA-zca tataH prakRtIH sa caramAnte // 4 // -, taijasazarIrabandho-'pi tasya nAmakSayAt kSayaM yAti / audArikabandho-'pi, kSIyata AyuHkSayAt tasya // 5 // -, evamazeSakarmakSayAnmukto bhavati // 48 // evamete pulAkAdayo'bhihitAH paJca nirgranthAH svarUpataH / athaiSAM kaH kasya saMyamavikalpaH zrutAdivikalpo vetyAhaanugamavikalpA- sUtram-saMyamazrutapratisevanAtIrthaliGgalezyopapASTakam tasthAnavikalpataH saadhyaaH|| 9-49 // TI-saMyamAdayo'STau sthAnAntAH kRtadvandvA vikalpazabdena saha samasyante / saMyamAdInAM vikalpA:-caraNabhedAH taiH saMyamAdivikalpaiH / saMyamAdivikalpataH saMyamAdikAraNairhetubhiH sAdhyAH-sAdhanIyAH prativiziSTAH saMyamAdirUpeNa / kecit tu vikalpavyAkhyA'ntaram zabdaM sthAnasannidhAveva niyuJjate sthAnasya vikalpAH saMyamasthAnabhedA iti // ___ bhA0--ete pulAkAdayaH paJca nirgranthavizeSAH ebhiH saMyamAdibhiranuyogavikalpaiH sAdhyA bhavanti / tadyathA-saMyamaH / kaH kasmin saMyame bhavatIti / ucyate-pulAka-bakuza-pratisevanAkuzIlA dvayoH saMyamayoHsAmayike chedopasthApye ca, kaSAyakuzIlA dvayoH parihAravizuddhau sUkSmasaMparAye ca, nirgrantha-sAtako ekasmin yathAkhyAtasaMyame // 1' gamavikalpaiH' iti gha-TI-pAThaH /

Page #388
palAkasya paJca . . .... . .... .. / zAdaH pAza 286 tattvArthAdhigamasUtram . [adhyAyaH 9 ____TI0-ete pulAkAdaya ityaadi| eta ityuktalakSaNAH pulAkAdayaH paJca nirgranthAH / ebhiH saMyamAdibhiraSTAbhiranugamavikalpairanugamanam-anusaraNamanugamo'nuyogadvArANyApeNamukhAni tadvikalpaiH-tadbhedaiH sAdhyA bhavanti / tdythetyaadinaa| tAn saMyamAdivikalpAnupanyasyati / saMyama iti prathamo'nugamavikalpaH / pulAkAdInAM pazcAnAM nirgranthAnAM kaH kasmin saMyame sAmAyikAdau bhavati-vartata ityajJapraznaH / ucyate-yo yasmin saMyamAdau bhavati sa tathA bhaNyate / pulAka-bakuza-pratisevanAkuzIlAstrayo nirgranthAH saMyamadvaye vartante sAmayikasaMyame chedopasthApyasaMyame ca / tatra pulAkaH paJca va bhedaH jJAna-darzana-caraNa-liGga-sUkSmAkhyaH / skhalitAdibhirjJAnapulAkaH / vidhatA 5 zA kudRSTisaMstavAdibhirdarzanapulAkaH / mUlottaraguNapratisevanAtavaraNapulAkaH / yathoktaliGgAdhikaraNAlliGgapulAkaH / kiJcitpramAdAt sUkSmapulAkaH / eSa paJcaprakAro'pi saMyamadvaye vatete / bakuzo'pi obhogA-'nAbhoga-saMvRtA-saMvRta-sUkSmabavidhyam va kuzabhedAt paJcaprakAraH / tatra sazcintyakArI AbhogabakuzaH / sahasAkArI anAbhogabakuzaH / pracchannakArI saMvRtabakuzaH / prakaTakArI asaMvRtabakuzaH / kizcitpramAdI sUkSmabakuzaH / pratisevanAkuzIlo'pi jJAna-darzana-caraNa-liGga sUkSmabhedena paJcaprakAraH / jJAnAdyaticArapratisevanAditi / pratigatA sevanA prtisevnaa| kriyAyogAtyaye satyupasargasaJjJAbhAvAt SatvAbhAvo'tisiktavat / anye tu pratiSevaNAmevecchanti / kaSAya kuzIlAH parihAravizuddhisaMyame sUkSmasamparAyasaMyame ca dvayoreva ntaram darzitA bhASyakAreNa / apare tu bruvate-"kaSAyakuzIlAH sAmAyikAdiSu caturSu saMyameSu yathAkhyAtasaMyamarahiteSu vrtnte"| yathA''ha "AdhacAritrayorAdyA-traya ekazcaturvapi / nimrantha-snAtakau nityaM, yathAkhyAtacaritriNau ||1||"-anu0 pratisevanAkuzIlavat kaSAyakuzIlo'pi paJcabheda eva / nirgranthaH snAtakazca ekasminneva yathAkhyAtasaMyame vartete / upazAntakSINamohA nirgranthAH / snAtakAH syogaayogkevlinH| nirgrantho'pi paJcabheda eva, prathamasamayA-prathamasamaya-caramasamayA-'caramasamaya-sUkSmabhedataH / snAtako'pi paJcaprakAraH-acchaviH, azavalaH, akAzaH, aparizrAvI, saMzuddhajJAnadarzanadharazceti / chaviH-zarIraM tadabhAvAt kAyayoganirodhe sati acchavirbhavati / niraticAratvAdazabalaH / ksspitkrmtvaadkoshH| niSkriyatvAt sakalayoganirodhe tvaparizrAvI / jJAnAntareNAsampRktatvAt saMzuddhajJAnadarzanadhara iti // matAntarama 1.skhalanAdibhiH' iti u.-paatthH| 2'AbhikAnAbhoga' iti g-paatthH|

Page #389
287 sutraM 49] svopajJabhASya-TIkAlaGkRtam zrutaM kiyat kasyetyAha bhA0-zrutam / pulAka-bakuza-pratisevanAkuzIlA utkRssttenaabhinnaakssrdshpuurvdhraaH| kaSAyakuzIla-nirgranthau caturdazapUrvadharau / jaghanyena pulAkasya zrutamAcAravastu / bakuza-kuzIla-nigranthAnAM zrutamaSTau pravacanamAtaraH / zrutApagataH kevalI snAtaka iti // TI-pulAka-bakuza-pratisevanAkuzIlA utkarSeNa abhinnAkSarANi daza pUrvANi dhArayanti / abhinnam-anyUnamekenApyakSareNAnyUnAni daza puurvaanniityrthH| kaSAyakuzIlo nirgranthazca caturdazapUrvadhara utkarSataH / jaghanyena pulAkasya navamapUrvAntaHpAti tRtIyamAcAravastu yAvacchUtam / bakuza-kuzIla-nirgranthAnAmaSTau pravacanamAtaraH / . zrutarahitaH kevalIti / AMgamastvanyathA vyavasthitaH-"pulAe NaM bhaMte Agame matabhedaH kevatiyaM suyaM ahiji(jje? )jjA ? goyamA ? jaNhaNeNaM Navamassa puvvassa tattiyaM AyAravatthu, ukkoseNaM nava puvvAI saMpuNNAI, bausapaDisevaNAkusIlA jahaNNeNaM aTThapavayaNamAyAo, ukkoseNaM coddasa puvAI ahijijjA kasAyakuzIlaniggaMthA jahaNNeNaM ahapavayaNamAyAo ukkoseNaM coddasa puvvAiM ahijijA // " samprati pratisevanAmAzrityocyate bhA0-pratisevanA pazcAnAM mUlaguNAnAM rAtribhojanaviratiSaSThAnAM parAbhiyogAd balAtkAreNAnyatamaM pratisevamAnaH pulAko bhavati / maithunamityeke // TI0-pratisevanA pazcAnAmityAdi / mUlaguNAH prANAtipAtanivRttyAdayaH paJca kSapAbhojanaviratizca tAnapareNAbhiyujyamAnaH sevate / parAbhiyogAdityasyaiva vyAkhyAbalAtkAreNa vA pareNAbhiyuktaH prerito yadA bhavati tadA pravartate, na svarasata eva / paraistu rAjAdibhirbalAtkAreNa pravatyate / tadevamanyatamaM mUlaguNaM pratisevamAnaH pulAko bhavati / maithunamityeke / apare AcakSate-maithunamevetthaM parAbhiyogAt balAtkAreNa sevAM kAryate sa pulAkaH, na prANAtipAtaM sevamAna iti / atrApyanyathaivAgamaH-"pulAe NaM bhaMte ! kiM paDisevae _ hojA appaDisevae hojjA ? goyamA! paDisevae, no apaDisevae / jai matAntaram paDisevae kiM mUlaguNapaDisevae uttaraguNapaDisevae ? mUlaguNapaDisevae 1 'AgamarahitaH' iti g-paatthH| 2 ko'yamAgama iti na nirNIyate, sadRk pAThastu samasti bhagavatyAM (za0 25, u0 6, sU0 757) / 3 chAyA-pulAko bhadanta ! kiyat zrutamadhIyeta ? gautama ! jaghanyena navamasya pUrvasya tRtIyamAcAravastu, utkRSTena nava pUrvANi sampUrNAni, bakuzapratisevanAkuzIlau jaghanyena aSTapravacanamAtaraH, utkRSTena caturdaza pUrvANi adhIyeyAtAm / kaSAyakuzIlanirgranthau jaghanyena aSTapravacanamAtaraH, utkRSTena caturdaza pUrvANi adhIyeyAtAm / 4 'dasa puvvAI' iti mudritAyAM bhgvtyaam| 5 prAya Ihaka pATho vartate bhagavatyAM (za0 25, u06.s.755)| 6 pulAko bhadanta ! kiM pratisevako bhavet apratisevako bhavet / gautama 1 pratisevakaH no apratisevakaH / yadi prati

Page #390
288 tattvArthAdhigamasUtram [ adhyAyaH 9 uttaraguNapaDisevae ya / mUlaguNe paDisevamANe paMcaNhaM mahavvayANaM aNNayaraM paDiseve uttaraguNe paDisevamANe dasavihassa paJcakkhANassa aNNayaraM paDisevejjA // " bhA0-bakuzo vividhaH-upakaraNabakuzaH zarIrabakuzazca / tatropakara _ NAbhiSvaktacitto vividhavicitramahAdhanApakaraNaparigrahayukto bakuzasya dvaividhyam // 'bahuvizeSopakaraNAkAGkSAyukto nityaM tatpratisaMskArasevI bhikSurupakaraNabakuzo bhavati // TI-bakuzo dvidhA-upakaraNa-zarIrabhedAt / tatra-tayorupakaraNabakuza upakaraNevastra-pAtrAdau abhiSvaktacittaH-pratibaddhasnehaH smupjaattossH| vastraM vividhaM dezabhedena pauNDravardhanakakAsAkulakAdi / pAtramapi purikAMgandhadhArakapratigrahakAdivicitraM raktapItabindasitapaTTakAdipracitaM mahAdharna-mahAmUlyam / evamAdinA upakaraNaparigraheNa yukto mamedaM svaM ahamasya svAmItyupajAtamUrchaH paryAptopakaraNo'pi bhUyo bahuvizeSopakaraNakAGkSAyuktaH bahuvizeSo yatra mRdu-dRDha-zlakSNa-ghana-nicita-ruciravarNAdi tAdRzyupakaraNe labdhavye jAtakAGkSo-jAtAbhilASaH / sarvadA ca tasyopakaraNasya pratisaMskAraM prakSAlanadazAbandhaghaTikAsaMveSTanAdikaM sevamAnastacchIla upakaraNabakuzaH // ___bhA0-zarIrAbhiSvaktacitto vibhUSArtha tatpratisaMskArasevI shriirbkushH| pratisevanAkuzIlo mUlaguNAnavirAdhayan uttaraguNeSu kAzcid virAdhanAM pratisevate / kaSAyakuzIla-nirgrantha-snAtakAnAM pratisevanA nAsti // TI-zarIrabakuzastu zarIrAbhiSvaktetyAdi / tasya-zarIrasyAbhyaJjanodvartanasnAnAdika pratisaMskAra sevamAnastacchIla eva bhavati / eSa cottaraguNabhraMzakArI, na tu mUlaguNAn virAdhayati / yathoktamAgame-"baMuse pucchA / goyamA ! no mUlaguNapaDiMsevI hojjA uttaraguNapaDisevI hojjA / uttaraguNe paDisevamANe dasavihassa paccakkhANassa aNNayaraM pddisevejjaa"| sevakaH kiM mUlaguNapratisevaka uttaraguNapratisevakaH ? mUlaguNapratisevakaH uttaraguNapratisevakazca / mUlaguNAn pratisevamAnaH paJcAnAM mahAvratAnAM anyataraM pratiseveta uttaraguNAn pratisevamAno dazavidhasya pratyAkhyAnasya anyataraM pratiseveta / 1'kAGgadhAraka' iti ga-pAThaH / - 2 chAyA bakuze pRcchA / gautama ! no mUlaguNapratisevI bhavet , uttaraguNapratisevI bhavet / uttaraguNAn pratisevamAnoM dazavidhasya pratyAkhyAnasyAnyataraM pratiseveta / - 3 'sevae' iti bhagavasyAM (za0 25, u0 6, sU0 755) /

Page #391
sUtra 49) svopajJabhASya TIkAlaGkRtam pratisevanAkuzIlo mUlaguNAna, prANAtipAtanivRttyAdInavirAdhayana-akhaNDayanuttaraguNeSu dazasu kAzcid virAdhanAM na sA kadAcideva pratisevata iti / "atrApyAgamo'nyathA'tidezakArI-" paMDisevaNAkusIlo jahA pulaago"| kaSAyakuzIlasya nirgranthasnAtakayozca nAstyeva pratisevaneti // . bhA0-tIrtham / sarve sarveSAM tIrthakarANAMtIrtheSu bhavanti / matAntaram eke tvAcAryA manyante-pulAka-bakuza-pratisevanAkuzIlAstIrthe nityaM bhavanti, zeSAstIrthe vA'tIrthe vA // ____TI0-tarantyaneneti tIrtha-pravacana prathamagaNadharo vA / tatra kiM kasyacideva tIrthakRtastIrtheSu pulAkAdayo bhavantyuta sarveSAmeva tIrthakarANAmityAha-sarve sarveSAmityAdi / sarve pulAkAdayaH sarveSAM tIrthakRtAM tIrtheSu bhavanti / eke tvAcAryA ityAdi / pulAko bakuzaH pratisevanAkuzIlazca nityaM tIrtha eva / zeSAH kaSAyakuzIla-nirgrantha-snAtakAH tIrthe bhavanti / ete kadAcidatIrthe'pi marudevIprabhRtayaH zrUyanta iti / tamada idameva cAdezAntaramAzrityAMgamamupalabhAmahe-"puMlAge NaM bhaMte ! kiM titthe hoA atitthe vA hojA ? goyamA ! titthe hojA no atitthe / evaM bausapaDisevaNAkusIlA vi kasAyakusIlA titthe vA hojA atitthe vA holA ? evaM niyaMThasiNAyA vi" // bhA0-liGgam / liGga dvividhaM-dravyaliGga bhAvaliGgaM ca / bhAvaliGga pratItya sarve pazca nigranthA bhAvaliGge bhavanti, dravyaliGgaM pratItya bhAjyAH // TI-liGga vividhamityAdi / liGga-cihna mumukssoH| tacca dvidhA-dravya-bhAvabhedAt / tatra dravyaliGgaM rajoharaNa-mukhavastrikAdi / bhAvaliGga jJAna-darzana-cAritrANi / bhAvaliGgaM pratItya-nisRtya sarve pazcApi pulAkAdayo bhAvaliGge bhavantyeva / dravyaliGga pratItya bhAjyAH kadAcid rajoharaNAdi bhavati kadAcinneti, marudevI-bharataprabhRtInAmiti // bhaa0-leshyaaH| pulAkasyottarAstisro lezyA bhavanti / bakuza-pratisevanA. kuzIlayoH sarvAH ssddpi| kaSAyakuzIlasya parihAravizuddhastitra uttarAH sUkSma 1 chAyA-- pratisevanAkuzIlo yathA pulAkaH / 2'kusIle jahA pulAe ' iti bhagavatyA (za0 25, u0 6, sU0 755) / 3 santulyatAM yaduktaM bhagavatyAM (sU. 754) / 4 chAyA pulAko bhadamta ! ki tIrthe bhavet atIrthe vA bhavet ? gautama ! tIrthe bhavet , mo atIrthe / evaM bakuzapratisevanA kuzIlA api / kaSAyakuzIlaH tIrthe vA bhavet atIrthe vA bhavet / evaM nirgranthasnAtakau mpi|

Page #392
tattvArthAdhigamasUtram [adhyAyaH 9 samparAyasya nirgrantha-snAtakayozca zuklaiva kevalA bhavati / ayogaH zailezIpratipanno'lezyo bhvti|| TI0-lezyAH pUrvoktanirvacanAH / uttarAH pAramarSakramaprAmANyAt pulAkasya taijasIpadma-zuklanAmAnastisro bhavanti / bakuza-pratisevanAkuzIlayoH sarvAH / kiyantyaH ? sarvAH SaDapItyAha / parihAravizuddhisaMyamaprAptasya kaSAyakuzIlasya etA eva tisrH| sUkSmasamparAyasaMyamaprAptasya kaSAyakuzIlasya tathA nirgranthasya sayogasnAtakasya ca trayANAmapyeSAM zuklaiva, kevalA-anyalezyAnirapekSeti / zailezIpratipannastvayogakevalI niyamenAlezya eva bhvti|| bhaa0-uppaatH| pulAkasyotkRSTasthitiSu deveSu sahasrAre / bakuza-pratisevanAkuzIlayohAviMzatisAgaropamasthitiSvAraNA-'cyutakalpayoH / kaSAyakuzIlanirgranthayostrayastriMzatsAgaropamasthitiSu deveSu sarvArthasiddhe / sarveSAmapi jaghanyA palyopamapRthaktvasthitiSu saudharme / snAtakasya nirvANamiti // TI0-upapAta iti upapattiH-janmAntaraprAptiH, pUrvajanmaparityAgena sthAnAntaraprAptirityarthaH / sahasrAre'STAdazasAgaropamA sthitirutkRSTA / tatra pulAkasyotpattirjanmamaraNottarakAlam / bakuza-pratisevanAkuzIlayoH acyute bAviMzatisAgaropamasthitiSUtpattiH / kaSAyakuzIla-nirgranthayoH sarvArthasiddhavimAne trystriNshtsaagropmsthitissuutpttiH| sarveSAM pulAkAdInAM zamitakaSAyANAM prathamakalpe jaghanyena dviprabhRtyA navabhyaH pRthaktvaparibhASAt sthitikeSu deveSUtpattiH / snAtakasya nirvANasthAnaprAptireveti sthAnadvAramadhunA cintyate bhA0-sthAnam asaGkhyeyAni saMyamasthAnAni kaSAyanimittAni bhavanti / tatra sarvajaghanyAni labdhisthAnAni pulAka-kaSAyakuzIlayoH / tI yugapadasaGkhye yAnisthAnAni gcchtH| tataH pulAko vyucchidyte| kaSAyakuzInirgranthAnAmadhya- lastu asaGkhyayAni sthAnAnyekako gcchti| tataH kaSAyakuzIbasAyasthAnAni ' la-pratisevanAkuzIla-bakuzA yugapadasaGkhyeyAni saMyamasthAnAni gacchanti / tato bakuzo vyucchidyte| tato'saGkhyayAni sthAnAni gatvA pratisevanAkuzIlo vyucchidyte| tato'saGkhyeyAni sthAnAni gatvA kaSAyakuzIlo vycchidyte| ata UrdhvamakaSAyasthAnAni nigranthaH pratipadyate / so'pyasaikhyeyAni sthAnAni gatvA vyucchidyte| ata Urdhvamekameva sthAnaM gatvA nigranthasnAtako nirvANa prAmoti / eSAM saMyamalabdhiranantAnantaguNA bhavatIti // 49 // 1.nimranthakuzIlasya ' iti ga-pAThaH / 2 sthityutpattiH' iti c-paatthH| 3 'kaSAntAnAM' iti ga-pAThaH / 'sardhvameva ' iti g-paatthH| 5'eteSAM iti 'g-paatthH|

Page #393
. sUtra 49] stropajJabhASya-TIkAlaGkRtam 291 .... TI--asaGakhyeyAnItyAdi / sthAnamityadhyavasAyasthAnaM pariNAmasthAnaM saMyamasthAnamiti paryAyAH / tatra yAvat sakaSAyastAvat saklezavizodhayo'vazyambhAvinyaH / kSINakaSAyasya tu vizodhireva, na saklezaH / tatra sakaSAyasyAsaGkhyeyAni saMyamasthAnAni bhavanti / tatraikasya prathamasaMyamasthAnasya paryAyaparimANamidamAgamoktam "saMvyAgAsapadesaggaM savvAgAsapaesehiM aNaMtaguNiyaM paDhama saMjamahANaM bhvti"| kA punarbhAvanA ? ucyate"sevvagayaM saMmattaM sue caritte Na pajjavA savve / desaviratiM paDucca doNha vi paMDisehaNaM kujjA // 1 // -AryA sabaddavyANi jato sabaddavvANa pajjavA je ya / savvA Naya bodhavyA tikAlavisayammi je bhaNiyA // 2 // -, savve vi ya saddahao sabassa uvaesato va saMmattaM / tavivarIyaM micchattaM darisaNaM desiyaM samae // 3 // -, eeNaM kAraNeNaM savvAgAsapaesaggaM savyAgAsappaesehiM aNaMtaguNiyaM paDhama saMjamahANaM pajjAyavaggeNa bhavati / tato eyaM ceva paDhama saMjamahANaM eyappamANapariNAmavisuddhinimitteNAdhigataraM bhavati / tato paDhamaM saMjamahANapariNAmavisuddhAo bIyaM saMjamahANapariNAmo visuddhataro tti kAuM paDhamasaMjamahANAo bIyaM saMjamahANaM aNaMtabhAgamabhahiyaM / eteNa ceva kameNa bIyA 1 chAyA sarvAkAzapradezakaM sarvAkAzapradezaiH anantaguNitaM prathamaM saMyamasthAnaM bhavati / 2 AvazyakaniyukteriyaM 830tamI gaathaa| tacchAyA 'caivam sarvagataM samyaktvaM sUtre cAritre na paryavAH sarve / dezaviratiM pratItya dvayorapi pratiSedhanaM kuryAt // 3 'sevaNe' iti c-paatthH| 4 chAyA sarvadravyANi yato sarvadravyANAM paryavA ye c| sarve nayA bodhavyAstrikAlaviSaye ye bhaNitAH // sarve'pi ca zraddhadhataH sarvasya upadezAt vA samyaktvam / tadviparItaM mithyAtvaM darzanaM dezitaM samaye // tena kAraNena sarvAkAzapradezagaM sarvAkAzapradezairanantaguNitaM prathama saMyamasthAnaM paryAyavargeNa bhavati / tata etat caiva prathamaM saMyamasthAnaM etatpramANapariNAmavizuddhinimittena adhikataraM bhavati / tataH prathamaM saMyamasthAnapariNAmavizaddherdvitIyaM saMyamasthAnapariNAmo vizuddhatara iti kRtvA prathamasaMyamasthAnAd dvitIyaM saMyamasthAnamanantabhAgamabhyadhikam / etena caiva krameNa dvitIyAt tRtIyamanantabhAgamabhyadhikaM yAvat caramamanantabhAgamabhyadhikam / -

Page #394
292 tattvArthAdhigamasUtram - [ adhyAyaH 1 o tatiyaM aNaMtabhAgamamahiyaM jAva carimaM aNaMtabhAgamabhahiyaM " / evaM saMyamasthAnaprarUpaNA / "etesiM ceva jahA bhaNitANaM saMjamahANANaM asaMkhijjANaM samudaeNaM jaM nippajjA taM kaMDagaM ti vA aMtarakaMDagaM ti vA bhaNai / egaMmi kaMDake kevatiyAI saMjamahANAI ? asaMkhijjAI asaMkhijAhiM ussappiNIhi kAlao avahAraMti, khettao aMgulassa asaMkhijjAI bhAgeNaM // samprati bhASyabhAvanA kriyate / pulAkAdisthAnanirUpaNadvAreNa nidarzanamAtramidaM bhASyabhAvanArthamupanyastaM pulAkasya kaSAyakuzIlasya sarvajaghanyAni sthAnAnyadhaH / tatastau yugapadasaGkhyeyAni sthAnAni gacchataH, tulyAdhyavasAnatvAt / tataH pulAko vyucchidyate, hInapariNAmatvAt / vyucchinne pulAke kaSAyakuzIlastveka evAsaGkhyeyAni sthAnAni gacchati, vardhamAnapariNAmatvAt / tataH kaSAyakuzIla-pratisevanAkuzIla-bakuzA yugapadasaGkhyeyAni sthAnAni prApnuvanti / tatazca bakuzo vyucchidyate / tato'pyasa khyeyAni sthAnAni gatvA pratisevanAkuzIlo vyucchidyte| tato'pyasaGkhyeyAni sthAnAni gatvA kaSAyakuzIlo vyucchidyate / evametAni sthAnAni draSTavyAni / ata Urdhvamiti kaSAyakuzIlavyucchedanAdupari akaSAyasthAnAni nirgranthaH pratipadyate / so'pyasaGkhyAtAni gatvA vyucchicate / ata Urva-nirgranthasthAnAdupari gatvA nirgranthaH kSapitasakalakAzaH snAtako nirvANamevApnoti / eSAM ca pulAkAdInAM saMyamalabdhiH saMyamasthAnaprAptiruttarottarasyAnantAnantaguNA bhavatIti bhAvitameveti // 49 // iti zrItattvArthAdhigamehatpravacanasaMgrahe bhASyAnusAriNyAM tattvArthaTIkAyAM saMvarasvarUpanirUpako nAma navamo'dhyAyaH samAptaH // 9 // 1 eteSu caiva yathA bhaNitAnAM saMyamasthAnAnAm asaGkhyeyAnAM samudayena yat niSpadyate tat kaNDakamiti vA antarakaNDakamiti vA bhaNati / ekasmin kaNDake katipayAni saMyamasthAnAni ? asaGkhayeyAni asaGkhyAtAbhirutsarpiNImiH kAlato'vahAranti, kSetrato'gulasya asaGkhyAtAni bhAgena /

Page #395
zrIparamagurubhyo nmH| dazamo'dhyAyaH 10 upakramaH TI-nirdiSTe saMvara-nirjare "AsravanirodhaH saMvaraH" (a0 9, sU0 1), " tapasA . nirjarA ca" (a0 9, sU0 3) iti / samprati tatphalaM mokSaH taM vakSyAmaH / sa ca kevalajJAnotpattimantareNa na jAtucirdabhUd bhavati bhaviSyati / ataH kevalotpattimeva tAvad vakSyAmaHsUtram-mohakSayAt jJAnadarzanAvaraNAntarAyakSayAca kevalam // 10-1 // TI-athavA tapasA nirjarAtazca karmaNAM kevalajJAnamutpadyate / tat keSAM karmaNAM nirjarAtaH kena vA krameNa nirjaraNe sati kevalajJAnamAvirbhavatIti ? | tAni karmANi krama cAneva sUtreNa darzayati-mohakSayAt jJAnadarzanAvaraNAntarAyakSayAca kevalam // ... bhA0-mohanIye kSINe jJAnadarzanAvaraNAntarAyeSu kSINeSu ca kevalajJAnadarzanamutpadyate / AsAM catasRNAM prakRtInAM kSayaH kevalasya heturiti / tatkSayAdutpadyate iti| TI-mohanAnmoho'STAviMzatibhedaH pUrvoktaH (pR0 142) / tasya kSayo-niravazeSataH parizATanamAtmapradezebhyaH / kSINe ca sakalabhedamohanIye jJAnAvaraNadarzanAvaraNAntarAyeSu ca pazca-catuH-paJcabhedeSu yugapat kSINeSu-niravazeSIkRteSu kevalajJAnaM darzanamAvirbhavatisamastadravyaparyAyaparicchedighAtikarmavigamAdutpadyate / yathoktam " tasya hi tasmin samaye, kevalamutpadyate gatatamaskam / jJAnaM ca darzanaM cAvaraNadvayasaGkSayAcchuddham // 1||-aaryaa citraM citrapaTanibha, trikAlasahitaM tataH sa lokamimam / pazyati yugapat sarvaM, sAlokaM sarvabhAvajJAH // 2 // " AsAmiti sUtranirdiSTAnAM kiyatInAm ? catasRNAM karmaprakRtInAM-karmasvabhAvAnAM mohana AcchAdanaM vinakAritvaM ceti svabhAvAH / kssyo-niHshesssaadH| kevalasya jJAnasya darzanasya ca / hetuH kAraNaM nimittamiti paryAyAH / phalasAdhanayogyaH padArtho heturiti bhASitaH /

Page #396
294 tatvArthAdhigamasUtram * [ adhyAyaH 10 abhAvo'pi hi nimittaM bhavati yathA vipakSe heturabhAvadvAreNa gamakaH / tatkSayAdutpadyata iti, ghAtikarmakSayAjjAyata ityarthaH / atastadvigamalakSaNo guNo hetuH / "vibhASA guNe'striyAM" ( pA0 a0 2, pA0 3, sU0 25 ) iti // bhA0 - hetau paJcamInirdezaH / mohakSayAditi pRthakaraNaM kramaprasiddhyartham / yathA - gamyeta pUrva mohanIyaM kRtsnaM kSIyate / tato'ntarmuhUrta chadmasthavItarAgo bhavati / tato'sya jJAna darzanAvaraNAntarAyaprakRtInAM tisRNAM yugapat kSayo bhavati / tataH kevalamutpadyata iti // 1 // TI0 - hetau paJcamInirdezaH / mohakSayAditi / sApekSe karmacatuSTaye vyapete nirAvaraNo jIvasvabhAvo jJAnadarzanalakSaNaH sadA cakAsti / tasya ca sApekSakarmavigamo nimittaM kiraNamAlina ivAtibalAbhrapaTalapracchAditamaNDalasya saGkucita kiraNakalApasya tadapagame nirAvaraNasamastagabhastivistaraNavad vikasati jJAnaM darzanaM ca / mohakSayAditi pRthakkaraNaM prativiziSTakramaprasiddhyartham / kramaprasiddhiH yathA''game tat prAGmohanIyakSaya eva sarvasya mumukSoH / tatazca mohasAgaramuttIryAntarmuhUrtamAtraM vizrAmyati chadmasthavItarAgAvasthaH / tato'sya jJAnadarzanAvaraNAntarAyakSayo yugapadeva bhavati / tatsamanantarameva ca kevalajJAnaM kevaladarzanaM copajanamAsAdayati / yathoktamAgame vIsamiUNa niyaMTho" ityAdi " carime nANAvara " ityAdi // 1 // bhA0 - atrAha-uktaM ( pR0 293 ) mohakSayAt jJAnadarzanAvaraNAntarAyakSayAcca kevalamiti / atha mohanIyAdInAM kSayaH kathaM bhavatIti ? / atrocyate TI0 - atrAha - uktamityAdinottarasUtraM sambadhnAti / mohakSayAt kevalajJAnotyattiH / athaiSAM mohAdInAM kSayaH kathaM kena prakAreNa bhavatIti / ayamabhiprAyaH praznayataH - yAvadapi sakaSAyayogastAvadapi karma satataM badhnAti kaSAyayogapratyayam / tacca pratikSaNaM man kathaM kSayaM karotIti ? / atrocyata ityAha karmaparikSaye hetu sUtram -- bandhahetvabhAva - nirjarAbhyAm / / 10-2 // TI0 - AtmapradezAnAM karmapudgalAnAM cAnyonyAnugatalakSaNaH kSIrodakavad bandhaH / tasya heturmithyAdarzanAdipaJcavidhaH / tasya hetorabhAvAdapUrvakarmAgamo nAsti / prathamabaddhasya ca nirjaraNaM nirjarA - AtmapradezebhyaH parizaTanaM karmaNaH / bandhahetvabhAvazca nirjarA ca bandhahetvabhAvanirjare tAbhyAM hetubhyAM karmaparikSayaH // 1 ' tathA vipakSe ' iti Ga-pAThaH / 2-3 chAyA vizrAmayitvA nirgranthaH; carame jJAnAvaraNam / 4' santAnaM ' iti ga-pAThaH / 5 ' pradezinAM ' iti ga-pAThaH /

Page #397
295 sUtra 2] svopajJabhASya TIkAlaGkRtam . bhA0-mithyAdarzanAdayo bandhahetavo'bhihitAH (pR0 121) / teSAmapi tadAvaraNIyasya karmaNaH kSayAdabhAvo bhavati samyagdarzanAdInAM cotpattiH / "tattvArthazraddhAnaM samyagdazanaM" (a0 1, sU02), "tannisargAdadhigamAd vA" (a0 1, sU0 3) ityuktam // TI0-mithyAdarzanAdaya ityAdi bhaassym| prAgabhihitA mithyAdarzanAdayasteSAmapi mithyAdarzanAdInAM bandhahetUnAM tadAvaraNIyasya karmaNaH kSayAdabhAvo bhavati / mithyAdarzanaM ajJAnavizeSaH / jJAnAvaraNIyena karmaNA jJAnamevAcchAditaM sadajJAnamucyate / anyathA vyavasthitAn jIvAdipadArthAn anyathA-vaiparItyena pratipadyate, ata Aha-tadAvaraNIyasya karmaNaH kSayAdAtyantikAt tasya mithyAjJAnasya yadAvaraNaM tadabhAvAnmithyAdarzanAbhAvaH / nApyaviratipramAda-kaSAyA-darzanAvaraNamohakSayAt yoganirodhakAle ca yoganimitto'pyapaiti bndhH| itthaM bandhahetvabhAve sati nirjaraNamupacitasya karmaNo'ntyakAle samasti / samyagdarzanajJAnAvaraNAnAM cotpattiH prAgabhihitAnAmupalakSayati-"tattvArthazraddhAnaM samyagdarzanaM" (a01, sU02) "tanisargAdadhigamAd vA" (a0 1, sU0 3) ityuktaiva na punarapi vyAkhyAyate / athavA sarvametat pUrvamuktam / bhA0--evaM saMvarasaMvRtasya mahAtmanaH samyagvyAyAmasyAbhinavasya karmaNaH upacayo na bhvti| ___TI0-evaM saMvarasaMvRtasyetyAdi / evam uktena prakAreNa bandhahetvasambhava eva saMvarastena saMvRtasya-sthagitasakalAsravadvArasya mahAtmanaH paramAtizayasampannasya samyagvyAyAmasyasamyakriyAnuSThAyinaH chadmasthasya sayogikevalinazca niruddhasakalayogasya ca abhinavasyApUrvakarmaNaH upacayo bandho na bhvti|| bhA0-pUrvopacitasya ca yathoktairnirjarAhetubhiratyantakSayaH / tataH sarva dravyaparyAyaviSayaM pAramaizvaryamanantaM kevalaM jJAnadarzanaM prApya zuddho buddhaH sarvajJaH sarvadarzI jinaH kevalI bhavati / tataH pratanuzubhacatuHkovazeSaH AyuHkarmasaMskAravazAd viharati // 2 // tato'sya TI0-pUrvopacitasya-prAgbaddhasya kSayo yathoktaistapo'nuSThAnAdiminirjarAhetubhirAtyantiko ghAtikarmakSayaH, itarastu bhvdhaarnniiykssyH| tato ghAtikarmakSayAt samanantarameva samastadravyaparyAyaviSayamityanenaitAvadeva jJeyamiti sUcayati / paraM-prakRSTamaizvarya-vibhUtiH paramasAdhAraNa IzvaratvaM aizvarya anantamaparyavasAnatvAdanuccheditvAt kevalam-asahAyaM matyAdirahitaM jJAnaM ca darzanaM ca prApya labdhvA zuddho dhoto'panItasakalakarmamalaH / buddha iti kartari 1 'samyagdarzanajJAnAvaraNAnA' iti g-paatthH| 2 'apagata ' iti g-paatthH|.

Page #398
396 tatvArthAdhigamasUtram [ adhyAyaH 10 niSThA / budhyaterakarmakatvAt suptavibuddhavalloke prayogadarzanAdakarmakatvam / budhyata iti buddha:, jJAnasvabhAva ityarthaH / kevalajJAnena sarvaM jAnIta iti sarvajJaH / kevaladarzanena sarvaM pazyatIti sarvadarzI | rAgadveSamoha jijjinaH / kevalI kevalajJAnadarzanasambhavAt / tata utpannakevalajJAnaH pratanUni - svalpAnubhAvAni zubhavipAkAni ca prAyazcatvAri karmANyavazeSANi yasya vedyA''yunama-gotrANi sa cAyuSaH karmaNaH saMskAravazAt, pratikSaNamanuvRttiH saMskAraH, tadvazAd viharati bhavyajanakumudavanabodhanAya zItarazmiriva kadAcid dhyAti viharati tiSThannapi vA / vividhaM rajo haratIti viharati // 2 // tato'sya viharata uktena vidhinA AyuSkakarmaparisamAptAvitarANyapi trINi karmANi kSIyante / ataH -- sUtram - kRtsnakarmakSayo mokSaH // 10-3 // TI0 - kRtsnaM sampUrNa niravazeSaM jJAnAvaraNAdyantarAyaparyavasAnamaSTavidhaM mUlaprakRtivAcya, uttaraprakRtInAM tu dvAviMzatyuttaraM zatam / etat kRtsnaM karma tasya kSayaH - zATaH AtmapradezebhyospagamaH / karmarAzermokSaH, AtmanaH svAtmAvasthAnamiti // bhA0- - kRtsnakarmakSayalakSaNo mokSo bhavati / TI0 - kRtsnakarmakSayalakSaNa ityAdi bhASyam / kRtsnakarmakSayo lakSaNaM yasya mokSasya / kRtsnakarmavityA AtmA mukta iti lakSyate / sa eva mokSaH sakalakarma vimuktasya jJAnadarzanopayogalakSaNasyAtmanaH svAtmanyavasthArna mokSaH, na punarAtmAbhAva eva / pariNAmino niranvayanAze na tedupapattidRSTAntau pariNAmitvAdeva jJAnAdyAtmA na so'bhAvaH / sa ca karmaNAmapagamaH krameNAmuneti darzayati bhA0- pUrva kSINAni catvAri karmANi pazcAd vedanIya- nAma- gotrA - ssyuSkakSayo bhavati / tatkSayasamakAlamevaudArikazarIraviyuktasyAsya janmanaH prahANam / hetvabhAvAccottarasyAprAdurbhAvaH / eSA'vasthA kRtsnakarmakSayo mokSa ityucyate // 3 // kiJcAnyat TI0 - kevalajJAnotpatteH prAk pUrvaM mohanIyajJAnadarzanAvaraNAntarAyAkhyAni catvAri dhAtikarmANi kSINAni / tataH kevalajJAnotpattiH pazcAd vedanIya- nAma- gotrA ''yuSkakSayo bhavatIti / kevalajJAnotpAdAt pazcAdvedanIyAdIni catvAri karmANi kSayaM pratipadyante bhavadhAraNIyAni / tatra kA prakRtiH ka guNasthAne kSINeti prapazcena pradarzyate - aviratasamyagdRSTi-dezayati-pramattApramattasthAnAnAmanyatamasthAne mohanIyaprakRtayaH sapta kSINAH, anantAnubandhinazcatvAraH samyaktva-mithyAtva-tadubhayAni ca / ato'nivRttisthAne mohanIyaprakRtayo viMzatiH kSINAH, 1' tadutpatti' iti pAThaH / samA

Page #399
sUtraM 4 ] svopajJabhASya-TIkAlaGkRtam 297 nAmakarmaprakRtayazca trayodaza, darzanAvaraNaprakRtayazca tisraH / krameNAnenApratyAkhyAnAH krodhAdyathatvAraH, pratyAkhyAnAvaraNAH krodhAdayazcatvAraH, narakagatiH, narakagatyAnupUrvI, tiryaggatiH, tiryaggatyAnupUrvI, eka-dvi-tri- caturindriyajAtayaH, AtapaM, udyotaM, sthAvaraM, sUkSmaM, sAdhAraNaM ca / nidrAnidrA pracalApracalA styAnarddhiH / tato napuMsaka - khIvedau hAsya- ratya - rati-zoka-bhaya- jugupsAH puruSavedazca saMjvalanakrodhamAnamAyA iti sUkSmasamparAyasthAne caramasamaye saMjvalana lobhaH kSINaH / tataH kSINakaSAyasthAne nidrA - pracale dve dvicaramasamaye kSINe / caramasamaye tu prakRtayazcaturdaza kSINAH - jJAnadarzanAvaraNavighnAni paJca catu:[:- paJcabhedAni / ayogikevalino dvicaramasamaye nAmaprakRtayaH paJcacatvAriMzat kSINAH / tAcemAH - devagatiH, audArikAdizarIrapaJcakaM, saMsthAnaSaTkaM, aGgopAGgatrayaM, saMhananaSaTkaM, varNa- gandha-rasa- sparzacatuSTayaM, manuSyadevagatyAnupUrvyA, agurulaghu, upaghAtaM, parAghAtaM, ucchvAsaH, prazasta vihAyogatiH, aprazasta vihAyogatiH, aparyAptaM, pratyekaM, sthiraM, asthiraM, zubhaM, azubhaM, durbhagaM, susvaraM, duHsvaraM, anAdeyaM, ayazaH kIrtiH, nirmANam / bAhye ca dve anyataravedanIye nIcairgotrAkhye kSINe tIrthakarA'yogakevalinazcaramasamaye dvAdaza kSINA:anyataravedyaM, uccairgetriM, manuSyAyuH, nava ca nAmaprakRtayaH / tadyathA - manuSyagati-paJcendriyajAti-sa- bAdara-paryApta - subhagA''deya-yazaH kIrti - tIrthakarAkhyAH / atIrthakarAjyogakevalinastu caramasamaye etA evaikAdaza kSINAH tIrthakaranAmavarjA: / manuSyAyuzcaikameva baddhaM, na zeSANItyekameva gaNyate / evaM tatkSayasamakAlameva-sakalakarmakSayatulyakAlameva audArikazarIraviyuktasyAsya manuSyajanmanaH prahANam - ucchedaH / bandhahetvabhAvAcco tara janmano'prAdurbhAvaH / eSA'vasthitiH pUrvajanmana uccheda uttarajanmAprAdurbhAvaH / kevala AtmA jJAnAdyupayogalakSaNaH zuddhaH, ityeSAvasthA kRtsnakarmakSayalakSaNo mokSa ityAkhyAyate / avasthAgrahaNamA - smAnucchedapratipAdanArthamiti // 3 // -S kasmin guNasthAne kasyAH prakRteH kSayaH ? kiJcAnyadityanena tasyAmavasthAyAM praSTavyazeSamAzaGkate - " aupazamika kSAyika bhAvau mizraca jIvasya svatattvamaudayikapAriNAmikau ca " ( a0 2, sU0 1 ) ityuktaM jIvasvatatvam / tat kiM tasyAmavasthAyAM sakalameva parizaTati uta naiva kSIyate kiJcit Ahosvit kizcana parizaTati kiJcinneti sandehApanayanArthamAha sUtrakAraH - sUtram - aupazamikAdibhavyatvAbhAvAccAnyatra kevalasamyaktva-jJAnadarzana - siddhatvebhyaH // 10-4 // 'rikazarIra' iti Ga-pAThaH / 1 4 ' gamyate ' iti Ga-pAThaH / 38 2 ' taravedye' iti Ga-pAThaH / 3 ' subhagodaya' iti Ga-pAThaH /

Page #400
298 tattvArthAdhigamasUtram . [ adhyAyaH 10 TI0-'upazame bhavaH upazamena vA nivRttaH aupazamikaH, sa AdiryeSAM te ime aupshmikaadyH| AdigrahaNena kSAyika-kSAyopazamiko-dayika-pAriNAmikA gRhItAH / setsyallakSaNaM bhavyatvaM aupazamikAdayazca bhavyatvaM ca aupazamikAdibhavyatvAni / eSAmabhAvaH aupazamikAdibhavyatvAbhAvaH / cazabdaH samuccaye / aupazasikAdyabhAvAd bhavyatvAbhAvAca muktAtmA bhavati / kiM sarveSAmaupazamikAdInAmabhAvaH ? / taducyate-anyatra kevalasamyaktvajJAnadarzanasiddhatvebhyaH zeSA na santi / aupazamika-kSAyopazamiko-dayikAH sarvathA na santyeva / kSAyike tu bhAve kevalasamyaktvaM, kssaayiksmyktvmityrthH| kevalajJAnaM kevaladarzanaM siddhatvaM ca sambhavati muktAtmani / pAriNAmike tu bhAve bhavyatvameva kevalaM siddhe na sambhavati / taccaupazamikAdigrahaNAda bhavyatvaM sagRhItameva, kimartha punabhevyatvagrahaNam ? ucyate-pAriNAmikabhAve bhavyatvameva kevalaM siddhe na samasti, zeSAH pAriNAmikAH prAyeNa santIti jJApanArtham / astitva-guNavattvA-'nAditvA-'saGkhyeyapradezavattva-nityatvAdayaH santyeva / etadanusAribhASyam bhA0-aupazamika-kSAyopazamiko dayika-pAriNAmikAnAM bhAvAnAM bhavyatvasya cAbhAvAnmokSo bhavati anyatra kevalasamyaktva kevalajJAna-kevaladarzana-siddhatvebhyaH / ete hyasya kSAyikA nityAstu muktasyApi bhavanti // 4 // TI0-aupazamiketyAdi / aupazamikAdayaH kRtadvandvAH SaSThIbahuvacanena nirdiSTAH / eSAmabhAvAd bhavyatvAbhAvAca mokSaH / anyatra kevalasamyaktvAdibhyaH ityupapadalakSaNA paJcamI / darzanasaptakakSayAt kSAyikaM kevalasamyaktvaM, samastajJAnAvaraNakSayAt kSAyika kevalajJAnaM azeSadarzanAvaraNakSayAt kSAyikaM kevaladarzanaM, samastakarmakSayAt siddhatvamityete kSAyikA bhAvA yasmAnnityAstasmAnmuktasyApi bhavantIti // 4 // sa punarmuktAtmA yatra muktaH samastakarmabhiH kiM tatraivAvatiSThate utAnyatreti pRSTe jagAda sUtram-tadanantaramUrdhvaM gacchatyA lokAntAt // 10-5 // bhA0-tadanantaramiti kRtsnakarmakSayAnantaraM aupazamikAdyabhAvAnantaraM cetyarthaH / mukta UrdhvaM gacchatyA lokAntAt / karmakSaye dehaviyoga-sidhyamAnagatilokAntaprAptayo hyasya yugapadekasamayena bhavanti / TI-tacchabdena kRtsnakarmakSayaH parAmRzyate aupazamikAdibhavyatvAbhAvo vA / tadanantaramiti kRtsnakarmakSayAnantaraM anu santatameva muktaH sannUrdhvameva gacchati / kiyatIM 1' upazamanena' iti g-paatthH| 2 'siddhA na santi' iti u-paatthH| 3 'kAdInAM ' iti ga-pAThaH / 4 'kevaladarzanaM' iti u.pAThaH / 5 sya ' iti gh-paatthH|

Page #401
sUtraM 5] svopajJabhASya-TIkAlaGkRtam 299 bhUmimityAha-A lokAntAt paJcAstikAyasamudAyo lokaH tasyAnto-mastakaH, toSataprAgbhArA nAma kSoNI tuhinasakaladhavalA uttAnakacchatrakAkRtiH / tasyAzcopari yojanamekaM lokaH, tasyAdhastanakozatrayaM hitvA turIyakrozasya uparitanake SaDbhAge trayastriMzaduttaradhanustrizatIsammite dhanuvibhAgAdhike lokAntazabdo vartate / AGo maryAdAyAM prayogaH A~ udakAntAditi yathA, evamA lokAntAd gacchati, na tataH paramiti / tasya ca muktAtmano dehaviyogaH sarvAtmanA taijasa-kArmaNayoH kssyH| sidhyamAnagatiriti tAcchIlye vA'naGsedhanazIla evAsau nAnyazIlo'vazyameva sidhyati tasya gatirito gamanaM muktasya sataH lokAntaprApti:-lokAnte'vasthAnaM etastritayamapyekena samayena paramaniruddhena kAlavizeSeNa yugapad bhavati / gatizca samayAntaraM pradezAntaraM vA'spRzantI bhavati / tasya para acintyasAmarthyAcaitat sarvaM yugapad bhavati / / dehaviyogAdi kecidAhuH karmakSayakAlazca dehaviyogAdisamakAla eva bhavatIti / bhA0-tadyathA-prayogapariNAmAdisamutthasya gatikarmaNa utpattikArambhavinAzA yugapadekasamayena bhavanti tadvat // 5 // TI-tadyathetyAdinA dRSTAntayati-prasiddhena dRSTAntavastunA siddhasya utpAdAdInAmekakAlatA sAdhyate / prayogo vIryAntarAyakSayopazamAt kSayAd vA ceSTAsvarUpaH pariNAmaH pryogprinnaamH| AdigrahaNAt svAbhAviko vaa| paramANvAdInAM gatipariNAmastatsamutthasyatasmAjjAtasya gatikarmaNo-gatikriyAvizeSasya kAryadvAreNotpattikAlaH kAryArambhazca kAraNavinAzazca paryAyAntareNa yaNukAdikAyorambhaH pUrvapayoyeNa vinAzastadvat siddhasyApi karmakSayadehaviyogAdayaH samakAlA ekasamayena bhavantItyarthaH / utpAdevigamasthAnavaditi sujJAnam // 5 // __bhA0-atrAha-prahINakarmaNo nirAsravasya kathaM bhavatIti / atrocyate TI0-atrAhetyAdi sUtraM sambadhnAti / prahINakarmaNa iti kSapitaniravazeSakarmarAzenirAsravasya-nirastakAyavAGmanoyogasya kathaM-kena prakAreNa gatiH-lokAntaprAptirbhavati / evaM manyate-yogAbhAvAt sa tadA niSkriyo'gatizca (a)kriyAto lokAntagamanamanupapannamiti praznayati / atrocyate--yathA gamanaM samasti muktAtmanastathocyate 1 'taddeza' iti ng-paatthH| 2 'kacchapAkRtiH' iti Ga-pAThaH / 3 'atrodakAntA0' iti Ga-pAThaH, 'atredaM kAntA' iti tu ca-ja-pAThaH |4'vinaashsthaan' iti g-paatthH| 5 'lokagamana' iti Ga-pAThaH / masAlA |

Page #402
300 tattvArthAdhigamasUtram [ adhyAyaH 10 muktigamane sUtram-pUrvaprayogAd, asaGgatvAdU, bandhacchedAt, tathAhetavaH gatipariNAmAcca tadgatiH // 10-6 // bhA0-pUrvaprayogAt / yathA hastadaNDacakrasaMyuktasaMyogAt puruSaprayatnatazcAviddhaM kulAlacakramuparateSvapi puruSaprayatnahastadaNDacakrasaMyogeSu pUrvaprayogAd bhramatyevA saMskAraparikSayAt / TI0-uparatakartRvyApArAd yathA kulAlacakraM 'hastadaNDacakrasaMyuktasaMyogAt' hastena daNDaH saMyuktaH, daNDena cakraM saMyukta saMyuktasaMyogaH tasmAt puruSaprayatnatazca-puruSaparispandAca AviddhaM-vegitaM preritaM uparateSvapi puruSavyApArAdiSu pUrvaprayogAt hastAdivyApArapreraNAd bhramatyeva A sNskaarprikssyaat| sNskaarH-anvrtkriyaaprbndhH| dRSTAntena dArTAntikamarthaM samIkurvannAha bhA0-evaM yaH pUrvamasya yatkarmaNA prayogo janitaH sa kSINe'pi karmaNi gatiheturbhavati / tatkRtA gatiH / kizcAnyat TI0-evaM yaH pUrvamasyetyAdi / yoganirodhAbhimukhasya yat karma-kriyA tena karmaNA yaH prayogo janitaH sa kSINe'pi karmaNi avicchinnasaMskAratvAt yogAbhAve'pi gatihetubhavati / tena hetunA kriyate gtirityrthH| kizcAnyaditi dvitIyaM hetvantaramupanyasyati bhA0-asaGgatvAt / pudgalAnAM jIvAnAM ca gatimattvamuktaM, nAnyeSAM dravyANAm / tatrAdhogauravadharmANaH pudgalAH, UrdhvagauravadharmANo jIvAH / eSa svabhAvaH / TI0-asaGgatvAditi / saGgaH-skhalanaM tadbhAvaH saGgatvaM, skhlittvmityrthH| na saGgatvamasaGgatvam-askhalitatvaM tasmAdasaGgatvAt siddhasyordhva gatiH siddhA / na hi svAbhAvikyA gatyA gacchannUvaM kacit skhalanamAsAdayati / etbyaakhyaanaayaah-pudglaanaamityaadi| pUraNAd galanAca pudglaaH-prmaannuprbhRtyH| jIvAstu jnyaandrshnopyoglkssnnaaH| eSAM pudgalajIvAnAM gatimattvamuktaM, naanyessaaN-dhmodhmokaashdrvyaannaam| tatra svabhAvata eva adha:adhastAt gauravaM bhArikatvaM, prinnaamvishessH| gauravaM dharmo yeSAM te gauravadharmANaH pudgalAH UrdhvagauravadharmANo jIvA iti / jIvAnAmapi tAdRzaM gauravaM pariNAmavizeSo lAghavaM yeSAmiti / evaMvidhaM teSAM gauravaM viziSTaM yenovaM gacchanti eSA(pa ?) pudgalAnAM ca svbhaavH| . 1 'cakrasaMyogAt ' iti ga-pAThaH / 2 * masya karmaNA' iti gh-paatthH| 3 'mikhyasya ' iti ca-pAThaH / 4 'gatitva' iti g-paatthH|

Page #403
sUtraM 6 ] svopajJabhASya-TIkAlaGkRtam bhA0-ato'nyAsaGgAdijanitA gatirbhavati / yathA satsvapi prayogAdiSu gatikAraNeSu jAtiniyamenAdhastiryagUz2a ca svAbhAvikyo loSTavAvagnaniAM gatayo dRSTAstathA saGgavinirmuktasyo gauravAdUrdhvameva sidhymaangtirbhvti| saMsAriNastu karmasaMGgAdadhastiryagUrva ca / kiJcAnyat TI-ato'nyeti svAbhAvikI gatimapahAya saGgAdijanitA gatirbhavati / saGga:karmakRtaM skhalanam / AdigrahaNAt abhighAtapreraNAdiSu gmnkaarnnessu| 'jAtiniyamena' jAtiH pRthivya-nilA-'nalavyaktibhedena bhinnA / pRthivItva-vAyutvA-'gnitvAkhyA tayA niyamaH kriyte| tatra pRthivItvaniyamenAdhogatirloSThaH / yo hi bAdaraH pRthivIpariNAmaH sa srvo'dhogtiH| evaM tiryaggatirvAyuH / UrdhvagatirdahanaH / svajAtiniyamenaivameSAmetAH svAbhAvikyo gatayo yathA tathA saGgavinirmuktasya-karmakRtaskhalanarahitasya UrdhvagauravAt pariNAmavizeSAdUrdhvameva sidhyamAnagatirbhavati / saMsAriNastu-narakAdigaticatuSTayavartinaH saMsAre paribhramataH karmasaGgAt-karmajanitaskhalanAdadhastiryagUz2a cAniyamena gatirbhavati // kizcAnyaditi yuktyantaropanyAsasUcanam / bhaa-bndhcchedaat| yathA rajjubandhacchedAt peDAyA bIjakozabandhanacchedAcairaNDabIjAdInAM gatirdRSTA tathA karmabandhanacchedAt sidhyamAnagatiH // kizcAnyata TI-bandhacchedAditi / badhyate yena rajjvAdinA sa bandhaH / tasya chedaH zastreNa troTanaM vA / tad vyAcaSTe-yathA rajjvA gADhamApIDyApIDya baddhAyAH kIcakavidalaghaTitAyAH rajjubandhacchedAduparitanapuTasya gamanamUrdhvaM dRSTaM bIjakozabandhacchedAca bIjakozaH phalIphalaM vA tasyAstu bandhanaM gADhasampuTatA savitRkarajAlazoSitAyAH pariNatikAle sampuTodbhedaH chedH| tatazca eraNDAdiphalabhede bIjAnAM gtirdRssttaa| tAni tUDDIyoDDIya dUre patanti tathA karmabandhaH phalakaDAhasthAnIyastacchedAt-tadvighaTanAdanantaramevorva sidhyamAnagatiriti // kizcAnyaditi vivakSitArthaprasAdhanAya hetvantaramupAdatte bhA0-tathAgatipariNAmAca / UrdhvagauravAt pUrvaprayogAdibhyazca hetubhyastathA'sya gatipariNAma utpadyate yena sidhyamAnagatirbhavati, U~vaM nAstiryag vA // TI-tathAgatipariNAmAceti / tathA-tena prakAreNa sarvakarmavinirmuktasyAsya gatipariNAmo bhavati vigatayogasyApi / cazabdaH samuccaye / ebhyazca pUrvoktahetubhyaH-UrdhvagauravAt pUrvaprayogAdibhyazca gatipariNAma utpadyate yena sidhyamAnagatirbhavatIti / 1 'vAdyAdInAM' iti g-paatthH| 2 'saMyogA0' iti g-paatthH| 3 " hema' iti ja-pAThaH / 4 'Urdhvameva bhavati' iti gh-paatthH| .

Page #404
302 tattvArthAdhigamasUtram / [ adhyAyaH 10 sa ca gatipariNAma Urdhvameva bhavati nAdhastiryag vA / pUrvAbhihitahetunirapekSa UrdhvagauravaprayogapariNAmAd vinA asaGgayogaM cAntareNetyAdi / tadAha __ bhA0-gauravaprayogapariNAmAsaGgayogAbhAvAt / tadyathA-guNavadbhamibhAgAropitamRtukAlajAtaM bIjo dAdaGgurapravAlaparNapuSpaphalakAleSu avimAnitasekadauhRdAdipoSaNakarmapariNataM kAlacchinnaM zuSkamalAbu apsu na nimajjati / TI-gauravaprayogapariNAmAsaGgayogAbhAvAdityAdi / tadyathetyAdinA dRSTAntamAha-alAbuno'vasthAH pUrvikA vizeSyante / guNavabhUmibhAgAropitamiti bIjAvasthA / guNavAn bhUmibhAgo'nupahataH kSAra-mUtra-purISAdibhiH tatrAropitaM nikhAtaM sat kAle-varSAsu na jAtaM tatazcocchnAvasthAd bIjodbhedAdaGkuraH pravAlaM kisalayaM parNaM jaraThaM " tataH puSpaM tataH phalaM eSAM bIjAropaNodbhedAdaGkarapravAlaparNapuSpaphalAnAM kAleSu sveSu sveSu vimAnitaH prAptakAlo na kRtaH kRtastvavimAnitaH seko dauhRdazca / AdigrahaNAdasthi-dhUma-bhasmAvaguNThanAdiparigrahaH / evamAdinA poSaNakarmaNA pariNataMjaraThIbhUtaM pakaM kAle paripAkottarakAlacchinnaM zuSkamalAbu apsu na nimajjatina jale'ntaH pravizati / sarveSAM vizeSaNAnAmidaM phalaM nirupahataM vAtenAnAzliSTaM azuSiramiti / bhA0--tadeva gurukRSNamRttikAlepainaibahubhirAliptaM dhanamattikAlepaveSTanajanitAgantukagauravamapsu prakSiptaM taMjalapratiSThaM bhvti| yadA tvasyAdbhiH klinno mRttikAlepo vyapagato bhavati tadA mRttikAlepasaGganirmuktaM mokSAnantaramevorca gacchati A slilovNtlaat| TI-tadeva ca punarguAH kRSNamRttikAyA lepainaiH-nirantaraibahubhiH-aSTAbhidarbhaveSTane kAlamAliptaH tena ca ghanamRttikAlepena veSTanena ca darbhAdijanitamAgantukaM gauravaM yasya tadevaMvidhamapsu prakSiptaM tejalapratiSThaM bhavati uttarakAlam / yadA tvasyAdbhiH sambandhataH klinno mRttikAlepo vyapagato bhavati tadA tatsaGgavinirmuktaM darbhAdibandhanamRttikAmokSaNasamanantaramevorca gacchatyA salilovatalAdityeSa dRSTAntaH / samprati dAntikaM darzayati bhA0-evamUrdhvagauravagatidharmA jIvo'pyaSTavidhakarmalepamRttikA'veSTitastatsaGgAt saMsAramahArNave bhavasalile nimagno bhavAsakto'dhastiryagRdhaM ca gacchati 1 'tanA' iti j-paatthH| 2 mRttikAveSTana' iti ga-pAThaH / 3 talapraviSTaM' iti ga-pAThaH / vezanakAla' iti c-j-paatthH| 5'talapratiSThaM ' iti c-j-paatthH| 5 ' mRttikAveSTitaH san saMsAra.' iti ga-pAThaH / 6'sambandhena' iti ga-pAThaH /

Page #405
* sUtraM 6 ] svopajJabhASya-TIkAlaGkRtam samyagdarzanAdisalilakledAt prahINASTavidhakarmamRttikAlepaH UrdhvagauravAdUrdhvameva gacchatyA lokAntAt // syAdetat / lokAntAdUrdhvaM muktasya gatiH kimarthaM na bhavatIti / atrocyate TI0 - evamUrdhvagauravetyAdi / saMsArodadhau bhavasalile bhavaH - audArikAdikAyanirvRttiH / bhava eva salilaM tatra magno bhavAsaktaH zarIrI aniyamena adhastiryagUrdhvaM ca gacchati / tataH samyagdarzanajJAnAvaraNasalilAdrIkRta prahINASTavidhakarmamRttikAlepaH Urdhvameva gacchati A lokAntAditi / syAdetadityAdinA idamAzaGkate - UrdhvaM gacchatyA lokAntAditi ko niyamaH 1 svAbhAvikyA gatyA lokAntAdapi pareNa gacchatu gaternivArakasyAbhAvAditi / atrocyate bhA0 - dharmAstikAyAbhAvAt / dharmAstikAyo hi jIvapudgalAnAM gatyupagraheNopakurute / sa tatra nAsti / tasmAd gatyupagraha kAraNAbhAvAt parato gatirna bhavatyapsu alAbuvat / nAdho na tiryagityuktam / tatraivAnuzreNigatirlokAnte'vatiSThate mukto niSkriya iti // 6 // 303 TI0 - dharmAstikAyAbhAvAditi / astyeva nivArakaM dharmadravyaM tadvyapekSAkAraNaM svayameva gatipariNatasya jIvapudgaladravyasya dharmadravyamupagrAhakaM bhavati mInasyeva vAridravyam, na tvagacchantaM jhaSaM balAd vAri nayati / evaM gatipariNatasyAtmana: pudgalasya vA svata eva gatyupagrahA kArI dharmAstikAyaH kAraNIbhavati / sa ca lokAt parato nAsti / tasmAd gatyupagrahakAriNo'bhAvAt parato gatirnAsti apsu yathA'lAbunaH / alAbu hi mRllepApagamAt svayameva gacchajjalamastakapraviSTaM bhavati, na parato yAti, upagrAhakajaladravyAbhAvAt / Urdhvameva ca prayAti, nAdho na tiryagityuktameva / tatraivAnuzreNigatirlokAnte'vatiSThata iti / yatra deze sthito mucyate samastaiH karmabhistatra yA zarIrasyopari ruddhA zreNirnabhasastayaiva gatvA lokAnte'vatiSThate muktAtmA niSkriya iti // yathoktam " dharmAbhAvAccAloke sa pratihanyate na lokAgre | [ na tu sparzitvAt ] gamanopakRdvidharmo jIvAnAM pudgalAnAM ca // 1 // mukto'nantaM kAlaM gacchatyuparIti vA'pyanupapannam / muktasya saMsRtirhi na yuktA bhramaNaM hi saMsAraH // 2 // saMsAriNastu vizramaNamasti tasya na mahAnanarthaH syAt / api cAloko'bhISTaH sa ca kRtakRtyastathA''tmavazaH // 3 //

Page #406
304 tattvArthAdhigamasUtram / [adhyAyaH 10 tiSThati sarvArthAna so'tyantaM pazyaMstathA vijAnaMzca / nAsti svabhAvavigamo na tu sarvasyApi bhAvasya // 4 // ghAtIni tu karmANi svabhAvajAtAn guNAn vivRNvanti / tadabhAvAt svAbhAvikaguNabhAvo bhavati na tu siddhaH // 5 // yadi ca svabhAvavigamo neSTaH kasmAt sa niSkriyo bhavati / iti vA cocaM proktaM yatspandastatsvabhAvatvam // 6 // kAryAbhAvAcca punarna spandastasya vidyate'tyantam / prAyogiko'pyayuktaH spandaH karmapramuktasya // 7 // viSayaizca tasya nArthaH kSut-tRT-svedAdi-mohabAdhAnAm / rAgAdInAM ca tathA'bhAvAdupayogahetUnAm // 8 // etena vyAkhyAto bhASaNa-cakramaNa-cintanAdInAm / ceSTAnAM siddhasyAbhAvo vizarIravAGmanasaH // 9 // " evaM teSAM muktAtmanAM "pUrvaprayogAdibhiyuktistadgatiH" iti vacanAt teSAM gatiH siddheti // 6 // ta ete siddhAntajJena siddhAH kSetrAdibhirvAdazamiranuyogadvArairanugantavyAH "pramANanayairadhigamaH" (a01, sU0 6) iti vacanAdityAha sUtram-kSetra kAla-gati-liGga-tIrtha-cAritra pratyekasiddhasya 12 buddhabodhita-jJAnA-'vagAhanA-'ntara-saGkhyA-'lpabahutvataH anuyogadvArANi sAdhyAH // 10-7 // ____TI.-athavA amI siddhAH parinivRttadoSAH kArmaNazarIraupazamikAdibhAvanirupAkhyAH kiM paryAyAntareNa vyapadeSTumazakyA eva AhosvidatItavyavahArA eva hi nirdhAryA iti ? // ucyate -zakyanta eva vyapadeSTuM, yasmAt te khalu vyavajihISedbhiH pratyutpannabhUtAthonugrahatantranayadvitayasAmarthya vizeSavadbhiH zrutajJAnAhitadADhyaiAnadarzanacaraNApracyutamArgastattvapratipattyarthamAtmahitamAdadhAnaH kSetrAdidvArairanugamanIyA ityAha-kSetrakAla ityAdi / kSetrAdInAM alpabahutvAntAnAM dvandvaH / dvandvasamAsAbhinivRttAca prAtipadikAt tRtIyArthe tsiH| siddhivizeSasyAnekAzrayatvAt sAdhyavacanam / kSetrAdIni ca dvAdazApi dvArANi pratipadaM darzayati bhASyeNa bhA0-kSetraM, kAlaH, gatiH, liGga, tIrtha, cAritraM, pratyekabuddhabodhitaH, jJAnaM, avagAhanA, antaraM, saGkhyA, alpabahutvamityetAni dvAdazAnuyogabArANi siddhasya bhvnti|

Page #407
sUtraM 7] . * svopajJabhASya-TIkAlaGkRtam 305 TI-tatra kSetramAkAzaM jIvapudgalAnAM nivAsagativizeSaNAllokAkAzaparigrahaH / tasyApi lokAkAzasyaikadezagrahaNam , ardhatRtIyadvIpasamudradvayamIpatyAgbhAropalakSitaca gaganapradeza iti / kAlo'nAdiranantastasyotsarpiNyavasarpiNI ca grAhyA / gatirnarakAdibhedena caturvidhA / liGgaM khI-puM-napuMsakAkhyam, athavA dravyaliGgaM bhaavlinggmlinggmiti| tIrthamiti tIrthakaratvaM prApya siddhA ityAdivikalpam / cAritraM sAmAyikAdi mUlaguNottaraguNabhedam / pratyekabuddhabodhitaH svayambuddhasiddhAdibhedaH / jJAnaM mati-zrutAdibhedam / avagAhanAmiti shriiraavgaahgrhnnm| antaramekasamayAdikaM SaNmAsAntikam / saGkhyetyekasmin samaye kiyantaH sidhyntiityaadi| alpabahutvamiti kSetrasiddhAdyantaHpAtibhedAnAM parasparaM cintyate / etAni dvAdazAnuyogadvArANi siddhasya siddhatvalAbhe kAraNAni bhvnti| etadeva spaSTayati bhA0-ebhiH siddhaH sAdhyaH anugamyazcintyo vyAkhyeya ityekArthatvam / tatra pUrvabhAvaprajJApanIyaH pratyutpannabhAvaprajJApanIyazca dvau nayau bhavataH / ttkRto'nuyogvishessH| ttii0-saadhypryaayaanaacsstte-anugmniiyo'nugmyo'nusrtvyo'nusRtyH| citte vyavasthApyazcintyaH vyavasthApya ca vyaakhyeyH-kthniiyH| ekasya-abhinnasyArthasya vAcakAH sarva ete sAdhyAdayaH / ata eva paryAyatvaM yugapadaprayogAt / tatra-asmin siddhavyAkhyAne kartavye chau nayo pUrvabhAvaprajJApanIyaH pratyutpannabhAvaprajJApanIyazca / pUrvam-atItaM bhAvaM prajJApayatIti pUrvabhAvaprajJApanIyaH / pratyutpanna-vartamAnaM bhAvaM prajJApayatIti pratyutpannabhAvaprajJApanIyaH / naigamAdiprasiddhanayebhyazca nemau vyatiriktau / eteSAmeva vAcoyuktibhedena grahaNam / tatra naigamasamaha-vyavahArAH sarvakAlArthagrAhitvAt pUrvabhAvaprajJApanIyazabdavAcyAH / RjusUtra-zabda-samabhirUDhaivambhUtAstu vartamAnakAlArthapratigrAhitvAt pratyutpannabhAvaprajJApanIyazabdavAcyA vijnyeyaaH| AbhyAM nayAbhyAM kSetrAdayo vyaakhyeyaaH| tatkRtaH-tAbhyAM kRto'nuyogavizeSo vyaakhyaaprkaarH|| bhA0-tadyathA-kasmin kSetre sidhytiiti| pratyutpannabhAvaprajJApanIyaM prati siddhikSetre 'sidhytiiti| pUrvabhAvaprajJApanIyasya janma prati paJcadazasu karmabhUmiSu jAtaH sidhyatIti / saMharaNaM prati mAnuSe kSetre 'sidhyatIti / tatra pramattasaMyatAH saMyatAsaMyatAzca saMhiyante // TI-tadyathetyAdinA kSetraM nirUpayati-kasmin kSetre sidhyati / tatra pratyutpanabhAvaprajJApanIyasya siddhikSetre siddhayatIti / tatra siddhaH prtisstthitH| tathA cAgamaH"" ihaM boMdi caittA NaM tattha gaMtUNa sijjhaI" / aprAptasthAnastu naiva siddhaH, kRtyazeSatvAt / 1-3 'sidhyati' iti gha-pAThaH / 4 'pratiSThito yaH' iti ca-ja-pAThaH / 5 Avazyaka-niyukteH 959samIgAthAyA ayamuttarArdhaH, etatpUrvArdhazchAyApUrvako yathA " aloe paDihayA siddhA, loagge apidviaa|" aloke pratihatAH siddhA lokAne ca pratiSThitAH / iha tarnu tyaktvA tatra gatvA sidhyanti // 6 'kRtyaM' iti c-j-paatthH|

Page #408
306 tatvArthAdhigamasUtram [ adhyAyaH 10 pUrva bhAvaprajJApanIyasya janmapratipannajAtaH karmabhUmiSu paJcasu bharateSu paJcasvairAvateSu paJcasu videheSu sidhyati / saMharaNaM prati mAnuSakSetre sidhyati / saMharaNaM dvidhA svakRtaM parakRtaM ca / tatra svakRtaM cAraNAnAM vidyAdharANAM cecchAto viziSTasthAnAzrayaNam / parakRtaM cAraNa- vidyAdhara- devaiH pratyanIkatayA'nukampayA cotkSipyAnyatra kSepaNaM saMharaNam / tacca na sarvasyaiva sAdhoH saMharaNaM samastItyetad vivekena darzayati -tatra pramattasaMyatAH saMyatAsaMyatAzca - dezaviratAH saMhiyante / kecidAhuraviratasamyagdRSTirapIti / amI punarna jAtucit saMhiyante saMharaNasya dvaividhyam matAntaram bhA0- - zramaNyapagatavedaH parihAra vizuddhisaMyataH pulAzramaNyAdisaptAnAM ko'pramattazcaturdazapUrvI AhArakazarIrIti' na saMndiyante TI0 - zramaNI saMyatItyarthaH / apagatavedaH parihAravizuddhisaMyata uktalakSaNaH tathA pulAkasaMyataH apramattasaMyataH caturdaza pUrvadharaH AhArakazarIrIti / ete saptApi na saMhiyante / Agamospi -- " " samaNImavagayavedaM parihArapulAgamappamattaM ca / copuviM AhAragaM ca gavi ko vi saMharai || bhA0- -Rju sUtranayaH zabdAdayazca trayaH pratyutpannabhAvaprajJApanIyAH zeSA nayA ubhayabhAvaM prajJApayantIti / TI0- -RjusUtranayaH zabdAdayazca trayaH - zabda- samabhirUDhai-vambhUtAH pratyutpannabhAvaprajJApanIyAH - vartamAnArthagrAhiNaH / zeSA-naigamAdayo nayA ubhayabhAvaM prajJApayantyatItaM vartamAnaM ceti kAlatrayAbhyupagamAditi // bhA0 - kAlaH / atrApi nayadvayam / kasmin kAle sidhyatIti / / pratyutpannabhAvaprajJApanIyasya akAle sidhyati / pUrvabhAvaprajJApanIyasya janmataH saMharaNatazca / janmato'vasarpiNyutsarpiNyAmanavasarpiNyutsarpiNyAM ca jAtaH sidhyati / evaM tAvadavizeSataH / vizeSato'pyavasarpiNyAM suSamaduHSamAyAM saGkhyeyeSu varSeSu zeSeSu jAtaH sidhyati, duHSamAsuSamAyAM sarvasyAM sidhyati, duHSamasuSamAyAM jAto duHSamAyAM sidhyati, na tu duHSamAyAM jAtaH sidhyati, anyatra naiva sidhyati / saMharaNaM prati sarvakAleSu avasarpiNyAmutsarpiNyAmanavasarpiNyutsarpiNyAM ca sidhyati / / 1' iti ' iti nyUno ga-pAThaH / 2 chAyA zramaNI mapagatavedaM parihAraM pulAkamapramattaM ca / caturdazapUrviNamAhArakaM ca nApi ko'pi saMharati // 3 pravacanasAroddhAre 1419 tamIgAthArUpeNoddhRteyam / 'dd

Page #409
sUtraM 7 ] svopajJabhASya TIkAlaGkRtam 307 TI0-kAla iti / atrApi tadeva nayadvayam / kasmin kAlesidhyatIti / tatra pratyutpanabhAvaprajJApanIyasya akAle avidyamAnakAle ISatprAgbhAropalakSitargamanadeze sidhyati / na ca tatra kAlaH samasti gatazca tatra sidhyti| itarasya tu janmataH saMharaNatazca / tatra janmato'vasarpiNyAdiSu triSvapi jAtaH sidhyati / evaM tAvadavizeSataH, saamaanyenetyrthH| vizeSatastu avasarpiNyAM suSamaduHSamAyAM-tRtIye kAlabhAge sakhyeyeSa varSeSa zeSeSu jAtaH sidhyti| duHSamasuSamAyAM sarvasyAM-caturthe kAlavibhAge sarvatra sidhyati / duHSamasuSamAyAM jAto duHSamAyAM-paJcame kAlavibhAge sidhyati, na tu duHSamAyAM jAtaH kadAcita sidhyatIti / anyatrotpattiH duHSamAyAmapi jAto naiva sidhyti| saMharaNaM preti vivakSyate yadA tadA sarvakAleSvavasarpiNyAdiSvapi sidhyatIti // bhaa0-gtiH| pratyutpannabhAvaprajJApanIyasya 'siddhigatyAM sidhyati / zeSAstu nayA dvividhAH-anantarapazcAtkRtagatikazva ekAntarapazcAtkRtagatikazca / anantarapazcAtkRtagatikasya manuSyagatyAM sidhyati / ekAntarapazcAtkRtagatikasyAvizeSeNa sarvagatibhyaH sidhyati // .TI0-gatidvAre pratyutpanabhAvaprajJApanIyasya siddhagatyAM siddhayati, nAnyasyAM gtau| zeSAtrikAlaviSayA nayA dviprkaaraaH| anantarapazcAdityAdi / anantarA pazcAt kRtA gatiryeSAM te'nantarapazcAtkRtagatikAsteSAM manuSyagatyAM sidhyati / ekAntaretyAdi / ekAntarAH pazcAtkRtA gatayo yena tasyApyavizeSeNa sarvagatibhyaH sidhyti| ekamanuSyagatyA antaritAH-pazcAtkRtA narakagatayo yenetyrthH|| . bhA0-liGgam / strI-puM-napuMsakAni / pratyutpannabhAvaprajJApanIyasyAvedaH sidhyti| pUrvabhAvaprajJApanIyasya anantarapazcAtkRtagatikasya paramparapazcAtkRtagatikasya ca tribhyo liGgebhyaH sidhyati // .TI0-liGga khyAdi / tatra pratyutpannabhAvaprajJApanIyasya avedo-vigataliGgaH sidhyati / liGga veda ityeko'rthH| pUrvabhAvaprajJApanIyasya tu anantarapazcAtkRtagatikasya / anantarapazcAtkRtaliGgasyetyarthaH / gatau caturvidhAyAM niyamena liGga, liGge cAvazyambhAvinI gatiriti liGgazabdo nocaritaH, avinAbhAvAt / yadevAnantaraM puMlliGgaM strIliGgaM napuMsakaliGgaM vA ekameva / ekAntarapazcAtkRtagatikazcetyatrApi gatizabdo linggvaacii| ekenAntareNa liGgena pazcAtkRtAni zeSaliGgAni yena tasya tribhyo liGgebhyaH sidhyti|| 1'gagana' iti g-paatthH| 2 'prasaMharaNaM' iti c-j-paatthH| 3 'siddhagatyAM' iti gh-ttii-paatthH|

Page #410
308 tattvArthAdhigamasUtram [adhyAyaH 10 bhA0-tIrtham / santi tIrthakarasiddhAH tIrthakaratIrthe notIrthakarasiddhAstIrthakaratIrthe atIrthakarasiddhAH tIrthakaratIrthe / evaM tIrthakarItIrthe siddhA api|| ttii-tiirthmiti| atra santi-vidyante tIrthakarasiddhAH tIrthakaranAmakarmAnubhavapUrvakAH siddhAH tIrthakarasiddhAH / te ca tIrthakaratIrthe tIrthakareNa prAk pravartitaM tIrtha tasmin sati punaH sa eva tIrthasya pravartayitA tIrthakaraH sidhyati / notIrthakarasiddhAH pratyekabuddhAH / te ca tIrthakaratIrthe / atIrthakarasiddhAH sAdhavaH tIrthakaratIrthe / evam-uktena prakAreNa tIrthakarItIrthasiddhA api vaacyaaH| tIrthakarItIrthatastIrthakarI sidhyatItyAdi / siddhaprAbhRte amI vikalpAH-"asthi titthakarasiddhA titthakaratitthe notitthasiddhA titthakaratitthe titthasiddhA titthakaratitthe titthasiddhAo titthakarIsiddhA titthakarItitthe notitthasiddhA titthakarItitthe titthasiddhA titthakarItitthe titthasiddhAo" / atra tattvavidaH prvcnaabhijnyaaH|| bhA0-liGge punaranyo vikalpa ucyate-dravyaliGga bhAvaliGga aliGgamiti / pratyutpannabhAvaprajJApanIyasyAliGgaH sidhyati / pUrvabhAvaprajJApanIyasya bhAvaliGgaM prati svaliGge sidhyati / dravyaliGgaM trividhaM-svaliGgamanyaliGga gRhilinggmiti| tat prati bhAjyam / sarvastu bhAvaliGgaM prAptaH sidhyti|| TI-liGge punaranyo vikalpa ucyate // nanu ca pUrvamevopanyasanIyaH syAt / satyameva kSamyatAmidamekamAcAryasya / triprakAraM liGga-dravyaliGga bhAvaAcAryasya skhalanA liGgamaliGgamiti, tIrthopAdhikatvAt vRttau traya eva viklpaaH| tatra pratyu tpannagrAhiNo nayasya zuddhasya aliGga eva sidhyati tadA tu dravyaliGgaM na sambhavatyeva / dravyaliGga trividhaM rajoharaNamukhavastrikAcolapaTTakAdi svaliGgam / anyaliGgaM bhautaparivrAjakAdiveSaH / gRhiliGgaM dIrghakeza-kacchA-bandhAdi / tadevaMvidhaM dravyaliGgaM bhAjyamkadAcit saliGgaH kadAcidaliGga iti| bhAvaliGgaM zrutajJAnakSAyikasamyaktvacaraNAni / tatra kiJcidanuyAyi kiJcinnivartate, zrutaM nAsti siddhe kSAyikasamyaktvaM tu vidyte| caraNamapi sAmAyikAdi Avartata eva / pUrvabhAvaprajJApanIyastha bhAvaliGga prati / zrutAdikaM svaliGgaM tatrasthaH sidhyati / sakSepatastu sarvo bhAvaliGga prAptaH sidhyatIti niymH|| 1 vyAkhyAtAH' iti ga-pAThaH / 2 chAyA asti tIrthakarasiddhAstIrthakaratIrthe notIrthasiddhAstIrthakaratIrthe tIrthasiddhAstIrthakaratIrthe tIrthasiddhAstIrthakarIsiddhAH tIrthakarItIrthe notIrthasiddhAH tIrthakarItIrthe tIrthasiddhAstIrthakarItIrthe tIrthasiddhAH /

Page #411
309 sUtraM 7 ] svopajJabhASya-TIkAlaGkRtam . bhA0-cAritram / pratyutpannabhAvaprajJApanIyasya nocAritrI noacAritrI 'sidhyatIti / ttii-caaritrmiti| vartamAnagrAhiNo nayasya nocAritrI noacAritrI sidhyti| nozabdaH srvprtissedhe| nAstyasya cAritraM sAmAyikAdi noacAritrI dvau prtissedhau| tatra cAritryeva gamyate kiM tArha acAritrI avirata ityapi vaktuM na zakyate / tasmAnna virato nAvirata iti // . bhA0-pUrvabhAvaprajJApanIyo dvividhaH-anantarapazcAtkRtikazca paramparapazvAtkRtikazca / anantarapazcAtkRtikasya yathAkhyAtasaMyataH sidhyti| paramparapazcAskRtikasya vyaJjite'vyaJjite c| avyaJjite tricAritrapazcAtkRtaH catuzcAritrapazcAskRtaH pazcacAritrapazcAtkRtazca / vyaJjite sAmAyika-sUkSmasamparAya-yathAkhyAtapazcAskRtasiddhAH chedopasthApya-sUkSmasamparAya-yathAkhyAtapazcAtkRtasiddhAH sAmAyikacchedopasthApya-sUkSmasamparAya-yathAkhyAtapazcAtkRtasiddhAH chedopasthApya-parihAravizuddhi-sUkSmasamparAya-yathAkhyAtapazcAtkRtasiddhAH saamaayik-cchedopsthaapyprihaarvishuddhi-suukssmsmpraay-ythaakhyaatpshcaatkRtsiddhaaH|| TI-pUrvabhAvaprajJApanIyo dvidhA / anantarasya pazcAtkRtiH-pazcAtkaraNaM yatrAsAvanantarapazcAtkRtiko nayaH / asya tu yathAkhyAtacAritrI sidhyati / itarasya vyaJcite-vyaktimApAdite spaSTIkRte vizeSite avyaJjite sAmAnyamAne avizeSite vaktavyaM tatrAvyaJjite tricatuHpaJcacAritrapazcAtkRtaH sidhyati / kAni trINi cAritrANi catvAri paJca vA / ato vyajyate-sAmAyika, sUkSmasamparAyaM, yathAkhyAtaM ca; athavA chedopasthApyaM sUkSmasamparAyaM yathAkhyAtamiti tricAritrasya vikalpadvayam / catuzcAritrasyApi vikalpadvayameva sujJAnam / paJcacAritrasyaika eva viklpH|| bhA0--pratyekabuddhayodhitaH / asya vyAkhyA-vikalpazcaturvidhaH / tadyathA ra asti svymbuddhH| sa dvividha:-ahaMzca tIrthakaraH pratyekabuddhadhitasya vyAkhyAyA- siddhazca / buddhabodhitasiddhaH tricaturtho vikalpaH / parabodhakasiddhAH zcAturvidhyam svessttkaarisiddhaaH|| TI--pratyekabuddhabodhita iti caturdhA vyAkhyAyate-tIrthakaraH pratyekabuddhaH parabodhakaH sveSTakArI ceti / tadyathetyAdinA darzayati / asti svayambuddhasiddhaH, svayameva buddhaH, 1 'sidhyati' iti gha-pAThaH / 2 'pUrvabhAvaprajJApanIyasya nocAritrI sidhyatIti' ityadhiko ga-pAThaH / 3 'acarita' iti c-j-paatthH| 4 'sAmparAyika' iti gh-paatthH| 5 'siddhAH' iti gha-pAThaH /

Page #412
310 tattvArthAdhigamasUtram - [ adhyAyaH 10 nAnyena bodhitaH / sa dvividhaH-tIrthakarohatAMtIrthakaranAmakarmodayabhAk / tathA paraH pratyekabuddhasiddhaH pratyekamekamAtmAnaM prati kenacinimittena saJjAtajAtismaraNAd valkalacIriprabhRtayaH karakaraNuvAdayazca pratyekabuddhAH / buddhabodhito'pi dvividhaH / buddhena-jJAtasiddhAntena viditasaMsArasvabhAvena bodhito buddhbodhitH| parabodhakaH parasmAyupadezaM dadAti / aparaH punaH svasmai iSTa-hita sveSTaM tatkaraNazIlaH sveSTakArI, na parasmai yugapadupadizati kiJciditi catu rtho viklpH| ete catvAro'pi vikalpA vikalpadvayamanupravizanti / tatra caturvikalpAnAM dvayentarbhAvaH svayambuddhasiddha tIrthakaraH pratyekabuddhazca buddhabodhitasiddha parabodhakaH sveSTakArI - ceti // bhA0-jJAnam / atra pratyutpannabhAvaprajJApanIyasya kevalI sidhyti| pUrvabhAvaprajJApanIyo dvividhaH-anantarapazcAtkRtikazca paramparapazcAtkRtikazca avyaJjite ca vyaJjite ca / avyaJcite dvAbhyAM jJAnAbhyAM sidhyati / tribhizcatubhiriti / vyaJjite dvAbhyAM mati-zrutAbhyAm , tribhiti-zrutA-'vadhibhiH mati-zruta-manaHparyAyairvA, ctubhimNti-shrutaa-'vdhi-mnHpryaayairiti|| TI0-jJAnamiti / atrApi tAveva dvau nayau / tatra vartamAnakAlagrAhiNaH kevalajJAnavAn sidhyati / itaro'pi dvividhH| tatrAnantaraM kadAcit kiJcit jJAnaM bhavati paramparapazcAskRtikasya / avyaJjite vyaJjite ceti catvAro vikalpAH / tatrAvyaJjite dve trINi catvAri vA jJAnAni pazcAtkRtAni / vyaJjite mate mati-zrutavAn mati-zrutA-'vadhimAn mati-zrutamanaHparyAyavAn vA mati-zrutA-'vadhi-manaHparyAyavAn sidhyatIti // bhA0-avagAhanA / kaH kasyAM zarIrAvagAhanAyAM vartamAnaH sidhyati / avagAhanA dvividhA-utkRSTA jaghanyA ca / utkRSTA paJcadhanu:zatAni dhanu:pRthaktvenAbhyadhikAni / jaghanyAH sapta rtnyo'gulpRthktvhiinaaH| etAsu zarIrAvagAhanAsu sidhyati pUrvabhAvaprajJApanIyasya / apratyutpannabhAvaprajJApanIyasya tu etAsveva yathAsvaM tribhAgahInAsu sidhyati // TI0-avagAhaneti / AtmanaH zarIre'vagAhaH-anupravezaH / saGkocavikAsadharmatvAdAtmanastaccharIraM kiMpramANamiti cintyate'vagAhanA crmshriire| sA'vagAhanA dvidhAutkRSTA jaghanyA c| tatrotkRSTA paJca dhanu:zatAni dhanuHpRthaktvenAbhyadhikAni, 1 'parasmAyugapadizati' iti c-j-paatthH| 2'pRthaktvena hInAH' iti gha-pAThaH /

Page #413
mavagAhanA sUtra 7] svopajJabhASya-TIkAlaGkRtam dviprabhRtyA navabhyaH pRthaktvasaMjJA ca / etaccotkRSTaM dehamAnaM marudevIprabhRtInAM sambhavati / tIrthakarANAM paJcava dhanuHzatAnyutkRSTA jaghanyA ca saptahastAnAM tIrthakarANAtIrthakarANA - meva / aGgulapRthaktvonA sAmAnyena tu jaghanyA dvihastAnAM vAmanakUrma sutAdInAmiti / tatra pUrvabhAvaprajJApanIyasya etAsvevAvagAhanAsu sidhyati / pratyutpannabhAvaprajJApanIye tu etAsvevAvagAhanAsu yathAsvaM paJcadhanuHzatAdikAsu tribhAgahInAsu sidhyatIti // bhA0-antaram / sidhyamAna.nAM kimantaram / anantaraM ca sidhyanti sAntaraM ca sidhyanti / tatrAnantaraM jaghanyena dau samayau, utkRSThenASTau samayAn / sAntaraM jaghanyenaikaM samayaM, utkRSTena SaNmAsA iti|| ____ttii0-antrmiti| sidhyamAnAnAM jIvAnAmantaraM ca / tatrAntarameko vartamAnasamaye siddhastato'nyaH kiyatA kAlena setsyatIti siddheH gamanazUnyaH kAlo'ntaram, antarAlamityarthaH / anantaraM nirantaramantyavyavacchedo'nusantatamityarthaH / tatra nairantaryeNa jaghanyataH sidhyanti dvau samayau utkRSTenASTau samayAniti / tataH paraM vyvcchedH| antaraM tu jaghanyenaikasamayaH, utkRSTena SaNmAsAH sidhyantaH sidhyato vyvcchidynte| vyavacchedaH kadAcidekasmin samaye dvayokhiSu vetyAdi yAvat SaNmAsA iti // bhaa0-sngkhyaa| katyekasamaye sidhynti| jaghanyenaikaH, utkRSTenASTazatam // TI-saGkhyeti / ekasmin samaye kati sidhyanti ? jaghanyata ekaH sidhyati, utkRSTenASTottarazatamiti // bhA0-alpabahutvam / eSAM kSetrAdInAmekAdazAnAmanuyogadvArANAmalpabahutvaM vAcyam / tadyathA-kSetrasiddhAnAM janmataH saMharaNatazca karmabhUmisiddhA akarmabhUmisiddhAzca sarvastokAH, saMharaNasiddhA janmato'saGkhyeyaguNAH // TI0-alpabahutvamityAdi / eSAM kSetrAdInAM saGkhyAtAnAmekAdazAnAmalpabahutvaM cintyate janmataH saMharaNatazceti / janmataH paJcadazasu karmabhUmiSu akarmabhUmayastriMzat haimavatAdyAH / tatra saMharaNaM karmabhUmiSvakarmabhUmiSu vaa| tatra sarvastokAH sNhrnnsiddhaaH| ata evAsaGkhyayaguNA janmataH siddhaaH|| bhA0-saMharaNaM dvividha-parakRtaM svayaMkRtaM ca / parakRtaM devakarmaNA cAraNa-vidyAdharaizca / svayaMkRtaM cAraNa-vidyAdharANAmeva / eSAM ca kSetrANAM vibhAgaH karmabhUmirakarmabhUmiH samudrA dIpA Urdhvamadhastiyegiti loktrym| tatra sarvastokA Uva 1 'sidhyatA' iti u-j-paatthH| 2 siddhAzca' iti gh-paatthH|

Page #414
312 tattvArthAdhigamasUtram . / adhyAyaH 10 lokasiddhAH, adholokasiddhAH saGkhyeyaguNAH, tiryaglokasiddhAH saGkhyeyaguNAH, sarvastokAH samudrasiddhAH, bIpasiddhAH sNkhyeygunnaaH| evaM tAvadvyaJjite vyaJjite'pi sarvastokAlavaNasiddhAH kAlodasiddhAH saGkhyeyaguNAH, jambUdvIpasiddhAH saGkhyeyaguNAH, dhAtakIkhaNDasiddhAH saGkhyeyaguNAH, puSkarAdhasiddhAH saGkhyeyaguNA iti|| TI-saMharaNaM dvividhamityAdi gatArtham / samabhUtalAdbhUbhAgA nava yojanazatAnyAruhya tata upayUz2alokaH, adholoko'pi nava yojanazatAnyavagAhya parato'STAdazayojanazataparimANo madhye tiryaglokaH / bhASyazeSaM paThitasiddham / evaM kSetragatamalpabahutvamabhidhAya kAlakRtamalpabahutvaM bhaNyate bhA0-kAla iti trividho vibhAgo bhavati-avasarpiNI utsarpiNI anavasarpiNyutsarpiNIti / atra siddhAnAM vyaJjitAvyajitavizeSayukto'lpabahutvAnugamaH krtvyH| pUrvabhAgaprajJApanIyasya sarvastokA utsarpiNIsiddhAH, avasapiNIsiddhA vizeSAdhikAH, anavasarpiNyutsarpiNIsiddhAH saGkhyeyaguNA iti / pratyutpannabhAvaprajJApanIyasyAkAle sidhyati / nAstyalpabahutvam / TI0-kAla iti / trividho vibhAgo bhavatItyAdi sujJAnameva bhASyam // bhaa0-gtiH| pratyutpannabhAvaprajJApanIyasya siddhigatau sidhyti| nAstyalpabahutvam / pUrvabhAvaprajJApanIyasyAnantarapazcAtkRtikasya manuSyagatau sidhyati / nAstyalpabahutvam / paramparapazcAtkRtikasyA'nantarA gatizcintyate / tadyathA-sarvastokAstiyanyonyanantaragatisiddhAH, manuSyebhyo'nantaragatisiddhAH saGkhyeyaguNAH, nArakebhyo'nantaragatisiddhAH saGkhyeyaguNAH, devebhyo'nantarasiddhAHsaGkhyeyaguNA iti|| TI-gatAvalpabahutvaM cintyate-tiryagyonyanantaragatisiddhA iti / tiryagyoneruddhRtya manuSyagatau siddhAstathA manuSyagaterevoddhRtya manuSyeSatpadyante siddhAH / evaM zeSeSvapi vAcyam // bhA0-liGgam / pratyutpannabhAvaprajJApanIyasya vyapagatavedaH sidhyati / nAstyalpabahutvam / pUrvabhAvaprajJApanIyasya sarvastokA napuMsakaliGgasiddhAH, strIliGgasiddhAH saGkhyeyaguNAH, puMlliGgasiddhAH saGkhyeyaguNA iti|| TI0-liGgamiti khyAdikam / napuMsakasiddhAH stokAH / strIsiddhAH sngkhyeygunnaaH| puMsiddhAH saGkhyeyaguNA iti / 1 'na ca alpa' iti g-paatthH|

Page #415
313 sUtraM 7 ] svopajJabhASya-TIkAlaGkRtam bhA0-tIrtham / sarvastokAstIrthakarasiddhAH tIrthakaratIrthe notIrthakarasiddhAH saGkhyeyaguNA iti / tIrthakaratIrthasiddhA napuMsakAH saGkhyeyaguNAH / tIrthakaratIrthasiddhAH striyaH sngkhyeygunnaaH| tIrthakaratIrthasiddhAH pumAMsaH saGkhyeyaguNA iti|| TI-tIrthamityatrAlpabahutvacintA / tIrthakaratIrthe notIrthakarasiddhA atIrthakarAH santaH siddhAstIrthakarasiddhebhyaH saGkhyeyaguNAste napuMsakAdayo'pi sarve sngkhyeygunnaaH|| ___ bhA0-cAritram / atrApi nayau dau-pratyutpannabhAvaprajJApanIyazca pUrvabhAvamajJApanIyazca / pratyutpannabhAvaprajJApanIyasya nocAritrI no'cAritrI sidhyati / mAstyalpabahutvam / pUrvabhAvaprajJApanIyasya vyaJjite cAvyajite ca / avyaJjite sastokAH pazcacAritrasiddhAzcatuzcAritrasiddhAH saGkhyeguNAH vicAritrasiddhAH saGkhayeyaguNAH / vyaJjite sarvastokAH sAmAyika-chedApasthApya-parihAravizuddhi-sUkSmasamparAya-yathAkhyAtacAritrasiddhAH chedopasthApya-parihAravizuddhi-sUkSmasamparAyayathAkhyAtacAritrasiddhAH saGkhyeyaguNAH sAmAyika-chedopasthApya-sUkSmasamparAyayathAkhyAtacAritrasiddhAH saGkhyeyaguNAH [sAmAyika-parihAravizuddhi-sUkSmasamparAya-yathAkhyAtasiddhAH saGkhyeguNAH] sAmAyika-sUkSmasamparAya-yathAkhyAta. cAritrasiddhAH saGkhayeyaguNAH chedopasthApya-sUkSmasamparAya-yathAkhyAtacArinasiddhAH sngkhyeygunnaaH|| ___TI-cAritramityatrApi tAveva dvau nayau catuzcAritrasiddheSu dvau vikalpau, tricAritrasiddheSvapi dvAveva / sarvatra saGkhyeyaguNatvam / / bhA0-pratyekabuddhabodhitaH / sarvastokAH pratyekabuddhasiddhAH / buddhabodhitasiddhA napuMsakAH saGkhyeyaguNAH / buddhabodhitasiddhAH striyaH saGkhyeya. guNAH / buddhabodhitasiddhAH pumAMsaH saGkhyeyaguNA iti // TI-pratyekabuddhabodhita ityatra sarvastokAH pratyekabuddhasiddhAH / sarvatra saGkhyeyaguNatvam // bhA0-jJAnam / kaH kena jJAnena yuktaH sidhyati / pratyutpannabhAvaprajJApanIyasya sarvaH kevalI sidhyati / nAstyalpabahutvam / pUrvabhAvaprajJApanIyasya sarvastokA vijJAnasiddhAH, caturjJAnasiddhAH saGkhyeyaguNAH, trijJAnasiddhAH saGkhyeyaguNAH / evaM tAvadavyaJjite vyaJjite'pi sarvastokA mati-zrutajJAnasiddhAH, matizrutA-'vadhi-manaHparyAyajJAnasiddhAH saGkhyeyaguNAH, mati-zrutA-'vadhijJAnasiddhAH saGkhyeyaguNA iti|| 1'iti' iti pATho nAsti gh-pustke|

Page #416
tattvArthAdhigamasUtram [ adhyAyaH 10 TI0-jJAnamityatrApi sarvatra saGgyeyaguNatvam // bhA0-avagAhanA / sarvastokA jaghanyAvagAhanAsidvAH / utkRSTAvagAhanAsiddhAstato'saGkhyeyaguNAH / yavamadhyasiddhA asaGkhyeyaguNAH, yavamadhyoparisiddhA asaGkhyeyaguNAH, yavamadhyAdhastAt siddhA vizeSAdhikAH, sarve vishessaadhikaaH|| TI0- avagAhanetyatra utkRSTAvagAhanAsiddhA asngkhyygunnaaH| dvAvasayeyaguNau dvau vizeSAdhikAviti // bhA0-antaram / sarvastokA aSTasamayAnantarasiddhAH, saptasamayAnantarasiddhAH SaTrasamayAnantarasiddhA ityevaM yAvad dvisamayAnantarasiddhA iti sngkhyeygunnaaH| evaM tAvadanantareSu sAntareSvapi sarvastokAH SaNmAsAntarasiddhAH, ekasamayAntarasiddhAH saGkhyeyaguNAH, yavamadhyAntarasiddhAH saGkhyeyaguNAH, adhastAdyavamadhyAntarasiddhAH saMGkhyeyaguNAH, upariyavamadhyAntarasiddhA vizeSAdhikAH, sarve vizeSAdhikAH / / TI0-antaramityatrASTAsu samayeSu nairantaryeNa siddhAH sarve'pi saGkhyeyaguNAH / sAntareSvapItyAdi / ekasamayAntarasiddhAH saGkhyeyaguNA yavamadhyAntare ca saGkhyeyaguNAH, adhastAdayavamadhyAntare ca sngkhyeygunnaaH|| bhA0 - sngkhyaa| sarvastokA aSTottarazatasiddhAH, viparItakramAt saptottarazatasiddhAdayo yAvat paJcAzadityanantaguNAH / ekonapazcAzadAdayo yAvat paJcaviMzatirityasaGkhyeyaguNAH / caturdizatyAdayo yAvadeka iti saGkhyeyaguNA: viparItahAnirthathA-sarvastokA anantaguNahAnisiddhAH, asaGkhyeyaguNahAnisiddhA anantaguNAH, saGkhyeyaguNahAnisiddhAH saGkhyeyaguNA iti|| TI-saGkhyetyatra aSTottarazatasiddhAH sarvastokAH / viparItakramAditi saptottarazatasiddhA anntgunnaaH| evaM viparItahAnyA yAvat pshcaashditynntgunnaaH| viparItahAniryathetyAdinA darzayati / sarvastokA anantaguNahAnisiddhAH, asaGkhyeyaguNahAnisiddhA anantaguNAH, saGkhyeyaguNahAnisiddhAH saGkhyeyaguNA iti / / . bhA0-evaM nisargA-'dhigamayoranyataraja tattvArthazraddhAnAtmakaM zaGkAdyaticAraviyuktaM prazama-saMvega-nirvedA-'nukampA-''stikyAbhivyaktilakSaNaM vizuddhaM samyagadarzanamavApya samyagdarzanopalambhAd vizuddhaM ca jJAnamadhigamya nikSepa-pramANa nayanirdeza-sat-saGkhyAdibhirabhyupAyairjIvAdInAM tattvAnAM pAriNAmikau-dayiko-paza 1'asaGkhyeya ' iti gha-pAThaH /

Page #417
sUtraM 7 ] svopajJabhASya-TIkAlaGkRtam mikakSAyopazamika kSAyikAnAM bhAvAnAM svatattvaM viditvA AdimatpAriNAmikauyikAnAM ca bhAvAnA tutpattisthityanyatAnugrahapralayatattvajJo upasaMhAraH virakto nistRSNaH trigutaH paJcasamino dazalakSaNa dharmAnuSThAnAt phaladarzanAcca nirvANaprAptiyatanayA'bhivardhitazraddhAsaMvego bhAvanAbhi bhAvitAtmASnuprekSAbhiH sthirIkRtAtmAnabhiSvaGgaH saMvRtatvAnnirAsravatvAd viraktatvAnnistRSNatvAcca vyapagatAbhinavakarmopacayaH parIvahajayAd bAhyAbhyantaratapo'nuSThAnAt anubhAvatazca samyagdRSTayaviratAdInAM ca jinaparyantAnAM pariNAmAdhyavasAyavizuddhisthAnAntarANAma saGkhyeyaguNotkarSa AsthA pUrvopacitakarma nirjarayan sAmAyikAdInAM ca sUkSmasamparAyAntAnAM saMyamavizuddhisthAnAnAmuttarottaropalambhAt pulAkAdInAM ca nirgranthAnAM saMyamAnu pAlana vizuddhisthAnavizeSANAmuttarottarapratipatyA ghaTamAno'tyantaprahINArtarAdrdhyAno dharma vyAnavijayAvAsasamA - ghibalaH zukladhyAnayozca pRthaktvaikatvavitarka poranyatarasmin vartamAno nAnAvidhAvRddhivizeSAn prApnoti / tadyathA - AmazauSadhitvaM vipruDopadhitvaM sarvoSadhitvaM zApAnugrahasAmarthyajananImabhivyAhArasiddhimIzitvaM vazitvaM avadhijJAnaM zArIravikaraNAGgaprAzitAmaNimAnaM laghimAnaM mahimAnaM, aNutvam + aNimA bisacchidramapi pravizyAsIta / laghutvaM nAma laghimA vAyorapi laghutaraH syAt / mahattvaM mahimA merorapi mahattaraM zarIraM vikurvIta / prAptirbhUmiSTho'GgulyagreNa meruzikhara bhA skarAdInapi spRzet / prAkAmyamatsu bhUmAviva gacchet, bhUmAvApsvava nimajedunmajjecca // TI0 - evamityAdinA mandabuddhayanugrahArthaM sakalameva tattvArthazAstrArthaM samAsataH kathayati - vizuddhaM samyagdarzanamavApyaitasya vizeSaNAni nisargAdhigamAdIni / jJAnaM ca vizuddhamadhigamya samyagdarzanopalambhAt mithyAdarzanabhAvitamajJAnameva niyamato mithyAdRSTeH samyaktvalAbhe tu vizuddhaM jJAnam / nikSepo nAmAdiH / pramANe pratyakSa-parokSe / nayA naigamAdayaH / tathA nirdeza - svAmitvAdibhiH sat-saGkhyA - kSetrAdibhiva jIvAdInAM ca pAriNAmikAdayo ye bhAMvAsteSAM svarUpaM viditvA dharmAdharmAdInAM anAdInAmAdimatAM ca pAriNAmikAdInAM ghanazarIrAdInAmutpattisthitivinAzavatAmanugrahaH - upakArastatkRtaH pralayaH - upaghAta ityevamavagamya tattvajJo viraktaH sAMsArikebhyo bhAvebhyo vigatatRSNo guptyAdyanuSThAnAt phaladarzanAcceti nirvANameva phalaM tatprAptau yatnArthamabhivadhi zraddhAsaMvegaH paJcAnAM vratAnAM bhAvanA IrSyA samityAdayastAbhirbhAvitAtmA anityAdyanuprekSAbhiH sthirIkRtAtmA anabhiSvaGgo-ne kacidAbaddhasnehaH saMvRtatvAdibhirvyapagatAbhinava 1 ' nistRptaH ' iti ga-pAThaH / 2 ' bhAvinaH' iti Ga- prAThaH / 3 ' prAdurbhAvAdAbaddha ' iti Ga-ja- pAThaH 315

Page #418
316 tattvArthAdhigamasUtram [ adhyAyaH 10 krmopcyH| karmaNAM cAnubhAvataH samyagdRSTayAdiguNasthAnAnAM kevaliparyantAnAmasaGkhyeyaguNotkarSaprAptyA pUrvopacitakarmanirjaraNAt sAmAyikAyupalambhAt pulAkAdisthAnAvAptervyapetArtadhyAnaraudradhyAno dharmadhyAnavijeyAbhyAsAdavAptAdyazukladhyAnadvayasya nAnAvidhA labdhaya utpadyante / svahastapAdAvayavaparAmarzamAtreNaiva sarvarogApanayanasAmarthyamAmISadhitvam / tadIyamUtrapurISAvayavasamparkAccharIranairujyaM vidyuDauSadhitvam / tathA sarva eva tadIyAvayavA duHkhArtAnAmoSadhIbhavantIti sauSadhitvam / abhivyAhArasiddhirvAmAtreNaiva / zApadAnasAmarthyamanugrahaNasAmarthya ca / IzitvaM sarvabhUtezvaratvam / vazitvaM sarvabhUtAni svavazavartIni / tathA'vadhijJAnamekarUpaM vaikriyazarIrakaraNaM tadeva ca darzayatyaNimAdiviziSTam // bhA0-jaGghAcAraNatvaM yenAgnizikhAdhUmanIhArAvazyAyameSavAridhArAmarkaTatantujyotiSkarazmivAyUnAmanyatamamapyupAdAya viyati gacchet / viyadgaticAritvaM yena viyati bhUmAviva gacchet zakunivaca praDInAvaDInagamanAni kuryAt // TI-jaGghAcAraNatvamagnizikhAdhUmAdyapi nizritya vyoni gcchet| markaTatantuH kolikakorzakRtatantuH / aparaM viyadgaticAraNatvaM nirnizra eva visrabdho bhUmAviva vyoni gcchet| yathA ca zakunirviyati praDInam-upariSTAd gamanaM avaDInam-adhastAd gamanaM karotyevamasAvapi kuyot|| bhA0-apratighAtitvaM pavatamadhyena viyatIva gacchet / antardhAnamadRzyo bhavet / kAmarUpitvaM nAnAzrayAnekarUpadhAraNaM yugapadapi kuryAt / tejonisarge sAmarthyametadAdi / iti indriyeSu matijJAnavizuddhivizeSAd dArAt sparzanA-55svAdana-ghrANa-darzana-zravaNAni viSayANAM kuryAt / sambhinnajJAnatvaM yugapadanekaviSayaparijJAnamityetadAdi / mAnasaM koSThabuddhitvaM bIjabuddhitvaM padaprakaraNoddezAdhyAyaprAbhRtavastupUrvAGgAnusAritvaM RjumatitvaM vipulamatitvaM paracittajJAnamabhilaSitArthaprAptimaniSTAnavAptimityetadAdi // TI-gacchan parvatamityAdibhirapi na pratihanyata ityapratighAtitvam / antardhAnam-adRzyatvam / yugapadanekarUpadhAraNaM kAmarUpitvam / tejolezyAmokSaNam AdigrahaNAt shiitleshyaanisrgshktiH| matijJAnavizuddhiprakarSAd viSayANAM-rUpAdInAM dezapramANaniyamollaGghanenApi grahaNaM kuryAt / yugapadanekaviSayagrahaNaM sambhinnajJAnatvam / AdigrahaNAdindriyavyatyAsenApi viSayagrahaNasAmarthyam / mAnasaM-manovyApArajAtam / koSThabuddhitvaM 1'karmoccayaH' iti ga-pAThaH / 2 'jayAdabhyA' iti g-paatthH| 3 'nizcitya ' iti ga-pAThaH / 4 ' kozikatantuH ' iti ga-pAThaH ! 5 'dUrAt ' iti ga-pAThaH / 6 'sambhinnatvam ' iti ga-pAThaH /

Page #419
sUtra 7] stropajJabhASya-TIkAlaGkRtam yatkizcit padavAkyArthAdi gRhItaM tanna kadAcinazyatIti, koSThaprakSiptadhAnyavat / SIjabuddhitvaM svalpamapi darzitaM vastu anekaprakAreNa gamayati / tadyathA padena pradarzitena prakaraNenoddezakAdinA sarvamartha granthaM cAnudhAvati / paracittaM jAnAti / abhilaSitamarthaM prApnotyevaM aniSTaM ca naivApnoti / evamAdayo'tizayAH zubhAnubhAvAdaparimitAstasya tasyAmavasthAyAM praaduHssyntiiti|| bhA0-vAcikaM kSIrAvitvaM madhvAsravitvaM vAditvaM sarvarutajJatvaM sarvasattvAvabodhanamityetadAdi / tathA vidyAdharatvamAzIviSatvaM bhinnAbhinnAkSaracaturdazapUrvadharatvamiti // TI0-vAcikamapyatizeyavattvam / tasya kSIrAsravitvaM zRNvatastadIyavacanaM kSIramiva svadate / evaM madhvAtravitvam / vidvatsaMsanmadhyeSvaparAjitatvaM vAditvam / sarveSAM mlecchamRga-pazu-pakSiprabhRtInAM rutArthajJatvam / sarvAn sattvAnabuddhikAnapi bodhayatIti sarvasattvAvabodhanam / AdigrahaNAdikSurasAsravitvAdigrahaNam / tathA vidyAdharatvaM mahAvidyAH sarvA eva tasya tadA svayamevopatiSThante / AzIviSatvaM karmajAtibhedAdanekaprakAram / bhinnAkSarANi kizcinyUnAkSarANi caturdaza pUrvANi sampUrNAni vA taddhAraNatvam // bhA0-tato'sya nistRSNatvAtU teSvanabhiSvaktasya mohakSepakapariNAmAvasthasyASTAviMzatividhaM mohanIyaM nirvshesstHprhiiyte| tatazchadmasthavItarAgatvaM prAptasyAntamuhUrtena jJAnAvaraNa-darzanAvaraNA-'ntarAyANi yugapadazeSataH prahIyante / tataH saMsArabandhabIjabandhananirmuktaH phalabandhanamokSApekSo yathAkhyAtasaMyato jinaH kevalI sarvajJaH sarvadarzI zuddho buddhaH kRtakRtyaH snAtako bhavati / tato vedanIya-nAmagotrA''yuSyakSayAt phalabandhananirmukto nirdagdhapUrvopAttendhano nirupAdAna ivAgniH pUrvopAttabhavaviyogAt hetvbhaavaacottrsyaapraadurbhaavaacchaantH|| TI0-tato'syetyAdi / teSu-atizayeSvanabhiSvaktasya-anupajAtagAddharthasya mohakSapakapariNAmAvasthasyeti / aviratasamyagdRSTayAdisthAnavartino mohakSapaNAbhimukhasya zreNyA niravazeSamohakSaye sati jJAnAvaraNAdiprahANe ca saMsArabIjabandhanaM-mohajJAnAvaraNAdi tena nirmuktaH kevalI bhavati / tatazca phalavandhanaM vedanIyAdicatuSkaM tanmokSaNApekSastenApi vedanIyAdinA azeSaphalabandhanena vimukto dhyAnAgninirdagdhapUrvopAttakarmendhano nirindhana ivAgniH pUrvopAtto bhavaH-audArikAdikAyastadriyogAduttarasya ca kAyasya hetvabhAvAt saMsAre punaraprAdurbhAvAcchAntaH paramAlAdamupagataH kAraNApekSam- 1 zayatvam ' iti j-paatthH| 2'kSaya' iti ng-paatthH| 3 'bandhanirmuktaH' iti gha-pAThaH / 4 'hetubhAvAt' iti Ga-ca-pAThaH /

Page #420
318 tatvArthAdhigamasUtram . [ adhyAyaH 10 bhA0-saMsArasukhamatItyAtyantikamaikAntikaM nirupamaM nityaM niratizayaM nirvANasukhamevAmotIti // 7 // TI-saMsArasukhamatItyAtyantikaM sAdyaparyavasAnamaikAntikaM ekAntenaiva bhavati, na kadAcina bhavatItyarthaH / nirupamamiti nAsti iha kizcit tasyopamAnaM tatsadRzamiti / niratizayamiti' nAsyAtizayaH prakarSApakarSalakSaNo vidyate, sarvamuktAnAM tulyatvAt / nityamiti dhruvaM kUTasthamavicAli nivonnsukhmvaapnotiiti| satkArArhaH satataM, nirutsuko nirbhayo virug vigadaH / niHpraNayo niSo, nirdvandvo nIrajA vitanuH ||1||-aaryaa saMsArAgniM nirvA-pya dahantaM paramasaukhyasalilena / nirvAti svAtmastho, gatajAti-jarA-maraNa-rogaH // 2 // -" vyAvAdhAbhAvAca sa, sarvajJatvAca bhavati paramasukhI / vyAbAdhAbhAvo nu, svasthasya jJasya nanu susukham // 3 // -, anupamamameyamavyaya-mana zivamajaramarujamabhayadRSam / ekAntikamAtyantika-mavyAbAdhaM sukhaM hyetat // 4 // "triSvapi kAleSu sukhA-ni yAni tiryaG-manuSya-devAnAm / sarvANi tAni na samA-ni tasya mAtrA sukhenApi // 5 // -, tAni hi rAgotploSA-NyAbAdhApUrvakANi ca sukhAni / / nAsti rAgamapavi-dhya tatra kiJcit sukhamapRktam // 6 // -, evaM kSAyikasamyak-tvaM vIrya-siddhatva-darzana-jJAnaiH / AtyantikaiH sa yukto, nirdvandvenApi ca sukhena // 7 // -, sampratyenameva zAstrArtha zlokairupasaMharati, dvibaddhaM subaddhaM bhavatIti // bhA0--evaM tattvaparijJAnAda, viraktasyAtmano bhRzam / nirAsravatvAcchinnAyAM, navAyAM karmasantatau ||1||-anu0 __TI0-evamityAdi / uktanItyA yAni jIvAdIni tattvAni tatparijJAnAd viraktasya-viSayasukhavitRSNasya bhRzamAtmanaH sthagitAsravadvAratvAd vicchinnAyAmabhinavakarmasantatI-karmasantAne // 1 // 1'vApnoti' iti ga-pAThaH / 2 'pulAkAdisvAtizayaH' ityadhiko j-paatthH| 3 'svasya jJasyApi' iti ngpaatthH| 4 'kaM nirupama ' iti gha-pAThaH / 5 'mAmi' iti ja-pAThaH, ca-pAThastu 'naabhi'| ..... .....

Page #421
sUtra 7j svopajJabhASya-TIkAlaGkRtam bhA0-pUrvArjitaM kSapayato, yathoktaiH kssyhetubhiH| saMsArabIjaM kAtsnye na, mohanIyaM prahIyate ||2||-anu0 TI0-pUrvetyAdi / prAktanaM karma kSapayatastapo'nuSThAnAdibhiH kSayitRbhiH saMsArataro/jaM samastameva mohanIya prahIyate kSapakazreNyAm // 2 // bhA0-tato'ntarAyajJAnaghna-darzanamnAnyanantaram / prahIyante'zya yugapat , trINi karmANyazeSataH ||3||-anu0. TI.-tata ityAdi / antarAye jJAnadarzanAvaraNayozca kSINayoryugapat ashesstH||3|| bhA0-garbhasUcyAM vinaSTAyAM, yathA tAlo vinazyati / tathA karma kSayaM yAti, mohanIye kSayaM gate ||4||-anu0 ttii0-grbhsuucyaamityaadi| mastakasUcyAM dhvastAyAM sarvAtmanA vinAzamupaiti sakalastAlataruH, evaM mohanIye kSINe zeSaM karma kSayameti sarvam // 4 // bhA0- tataH kSINacatuHkarmA, prApto'thAkhyAtasaMyamam / bIjabandhananirmuktaH, snAtakaH paramezvaraH // 5 // anu0 TI0-tata ityAdi / kSiptasakalaghAtikarmA yathAkhyAtasaMyamamanuprApto bIjabandhanena-mohanIyAdinA vimuktaH snAtako'ntarmalApagamAt paramezvara:-kevalArddhaprAptaH // 5 // bhA0-zeSakarmaphalApekSaH, zuddho buddho niraamyH| . sarvajJaH sarvadarzI ca, jino bhavati kevalI // 6 ||-anu0 TI-zeSa ityAdi / vedanIyAdikarmaphalApekSaH zuddho mohAdimalApagamAt buddhaH kevalajJAnAvApnenirAmayo-nirgatAzeSaroganidAnaH kevalI bhavati // 6 // bhA0-kRtsnakarmakSayAdUrva, nirvANamadhigacchati / yathA dagdhendhano vahni-nirupAdAnasantatiH // 7||-anu0 / TI0--kRtsnetyAdi / sakalakarmakalaGkanirmukta Urdhvameva nirvANamadhigacchati / nirvRtasya sthAnamapyupacArAnirvANam / athavA nirvANaM-nirvRtatvaM siddhatva prakSiptapradAdhendhano vahiriva niruddhakASThAdhupAdAnasantatiH // 7 // bhA0--dagdhe bIje yathA'tyantaM, prAdurbhavati naangkurH| . karmabIje tathA dandhe, nArohati bhavAGkuraH // 8 // anu0 . TI-dagdhe ityAdi / bIje'tyantaM-bhasmasAtkRte nAGkarasya prAdurbhAvaH, evaM karmavIje dhvaste saMsArAGkarasyAprAdurbhAvaH // 8 // .. :

Page #422
320 tattvArthAdhigamasUtram [ adhyAyaH 10 bhA0-tadanantaramevordhva-mAlokAntAt sa gacchati / pUrvaprayogAsaGgatva-bandhacchedordhvagauravaiH // 9||-anu0 - TI-tadanantaretyAdi / sakalakarmakSayasamanantaramAlokAntAva sa gacchati / kathaM muktasya gatirityArekAyAmidamAha-pUrvaprayogAdasaGgatvAd bandhacchedAdUrdhvagauravAca gatirasya bhavati siddhA // 9 // pUrvaprayogasyodAharaNAni darzayatibhA0-kulAlacake dolAyA-miSau vApi yatheSyate / pUrvaprayogAt karmeha, tathA sidvigatiH smRtA ||10||-anu0 TI0-kulAletyAdi / pUrvaprayogAt karma-kriyA yathA kulAlacakrAdiSu tathA siddhagatiH smRtA // 10 // bhA0-mRllepasaGganirmokSAd , yathA dRSTA'psvalAbunaH / karmasaGgavinirmokSAt, tathA siddhigatiH smRtA ||11||-anu0 TI0-mRllepetyAdi / alAvuno'psUnmajanaM dRSTaM mRllepasaGganirmokSAt evaM karmASTakasaGgatyAgAt siddhagatiH siddhA // 11 // bhA0- eraNDayantrapeDAsu, bandhacchedAd yathA gtiH| karmabandhanavicchedAt, siddhasyApi tatheSyate ||12||-anu0 dI-eraNDetyAdi / vyAghrapAdabIjabandhanacchedAd yantrabandhanacchedAdU peDAbandhanacchedAcca gatirdRSTA miJjAkASTapeDApuTAnAmevaM karmabandhanavicchedAt siddhasya gatiH // 12 // bhA0-UrdhvagauravadharmANo, jIvA iti jinottmaiH| adhogauravadharmANaH, pudgalA iti coditam // 13 ||-anu0 TI-UrzvetyAdi / Urdhvagamana eva gauravaM dharmaH-svabhAvo jIvAnAm pudgalAstvadho gamanadharmANa iti sarvajJavacanam // 13 // . bhA0-yathA'dhastiryagUrva ca, loSTavAyvagnivItayaH / svabhAvataH pravartante, tathordhvaM gatirAtmanAm ||14||-anu0 TI0--yathetyAdi / yathAkramamadhogamanAdi / loSTAnAM vItayo-gatayaH svabhAvAdevajAyante tathovaMgatirAtmanAm // 14 // 'cApi' iti gh-paatthH| 2'smRtAH' iti j-paatthH| 3 'UrdhvamityAdi' iti j-paatthH| 4 'vIcayaH' iti ga paatthH| 5'svabhAvagatirAtmanaH' iti g-paatthH| 6 'loSTatvavIcayo' iti g-paatthH|

Page #423
sUtra 7 ] * svopajJabhASya TIkAlaGkRtam bhA0-atastu gativaikRtya-meSAM yadupalabhyate / karmaNaH pratighAtAca, prayogAca tadiSyate // 15 // TI0-atastvityAdi / asmAduktaprakArAdanyathA gativaikRtyaM yad bhavati gativikArarUpaM tat karmaNaH-kriyAyAH pratighAtAd giribhityAdeH prayogAca puruSecchAnuvidhAnAdiSyate sarvam // 15 // bhA0-adhastiyaMgayodhaM ca, jIvAnAM karmajA gtiH| Udhrvameva tu taddharmA, bhavati kSINakarmaNAm ||16||-anu0 TI0-adha ityaadi| sarvato gatirjIvAnAmadhastiryagUvaM ca karmajA gtiH| kSINakarmaNAM tUrdhvameva gatistaddharmA sA svAbhAvikI gatidharmo yeSAmiti // 16 // bhA0-dravyasya karmaNo yada-dutpattyA''rambha-vItayaH / samaM tathaiva siddhasya, gati-mokSa-bhavakSayAH ||17||-anu0 . TI0-dravyasyetyAdi / dravyasya-paramANvAdeH karmaNaH-kriyAyA yathotpattirArambho gatizca sama-yugapat tathA siddhasya gatimokSabhavakSayAH gatiH muktirmokSaH-svAtmanyavasthAnaM bhavakSayo-janmakSayaH saMsArakSayo veti // 17 // mA0-utpattizca vinAzazca, prkaash-tmsorih| yugapad bhavato yat, tathA nirvANa-karmaNoH // 18 // anu0 TI-utpattizcetyAdi / prakAza-tamasoryathA yugapadutpatti-vinAzau / yasmin kAle prakAza utpadyate tasminneva kAle tamaso vinAza iti yugapad evaM nirvANaM karmakSayazcetyeka eva kAlaH / tathA'nyatrApyuktam saM tato bandhanamokSAdUrdhva jIvaH pravegato yAti / na tvairaNDakabIjaM, bandhanamuktaM vrajatyUrdhvam ||1||-aaryaa saGgatyAgAd vA laghu-rAtmA bhUtvA sa utpatatyUrdhvam / na tu gatalepAlAbU-rudayAti jale nimagnApi // 2 // -, dhyAnena tathA cAtmA, prayojito yena sa vrajatyUrdhvam / / tiSThAsurapi na zaktaH, pravegito nanu naraH sthAtum // 3 // " api cAmekhi gamanaM, svAbhAvikamUrdhvamAtmanastasya / ..... AtmAmizikhAyA gati-ranyA karmAnilavazAddhi / / 4 // " 1'vIcayaH' iti g-paatthH| 2'utpattirityAdi ' iti c-j-paatthH|3 'sa satato' iti ca-ja-pAThA

Page #424
tattvArthAdhigamasUtram . / adhyAyaH 10 svavazasyAnamisandhe-zca tasya na ca vigrahA gatirbhavati / bhavati hi vigrahagamanaM, karmavazasyArthinazceha // 5 ||-aaryaa api cAnuzreNigati--rjIvAnAM caiva pudgalAnAM ca / svAbhAvikISyate ye-na tenaM sA vigrahA siddhA // 6 // " siddhasya gatirayuktA, svavazatvAnniHprayojanatvAcca / no siddhAvayuktA, karmavimuktasya niHpatataH // 7 // -" bandhavimokSAt saGga-tyAgAt pUrvaprayogato vA'pi / nanu gacchato'nyavazatA na ca mukto'bhISyate vivazaH // 8 // -" ityevaM vipralApo--'spRSTagatau nAntarAsti ytkaalH| . satyAM hi sottarAva-sthAyAM syAt siddha itaro vA // 9 // -" so'spRSTayA hi gatyA--'nantarameva samaye jagacchikharam / avagAhatetarAM tena nAsti nanu bho vrajatkAlaH // 10 // -" sidhyati gatvA hyAtmA, siddhikSetre'pahAya dehamiha / nahyantarA'sti siddhi-nAsiddhizcAsti muktasya // 11 // -" svavazasyAnabhisandheH, kRtakRtyasya ca yathA svbhaaven| tasyopayoga iSTa--stathA gatiH sA svabhAvena // 12 // " atha yasyAH pRthivyA upari muktAnAmavasthAnaM sA kiMsvarUpetyAha- . bhA0-tanvI manojJA surabhiH, puNyA paramabhAsvarA / prArabhArA nAma vasudhA, lokamUrdhni vyavasthitA // 19 ||-anu0 hI0-tanvItyAdi / madhye yojanASTakabahalA pradezaparihANyA coparyupari makSikApatrAta tanutarA paryante'titanvI manojJetyantarucirA surabhiH-iSTagandhA puNyavadbhiH pRthivIkAyikainirvartitA puNyA bhRzaM bhAsanazIlA prArabhAreti nAma tsyaaH| sA ca lokamUrdhani vyavasthitA // 19 // bhA0-nRlokatulyaviSkambhA, sitacchatranibhA shubhaa| ___ Urdhva tasyAH kSiteH siddhA, lokAnte samavasthitAH ||20||-anu0 TI0-nRloketyAdi / nRloke'rdhatRtIyadvIpA mAnuSottaramahIdharaparikSiptA tattulyavikambhA, paJcacatvAriMzadyojanalakSavistaretyarthaH / uttAnIkRtasitacchantrakAkRtiH zubharUpAcAtmikA zubhA tasyAH kSitarupari lokAntaspRzAM siddhAnAmavasthAnam // 20 // 1 'syAdhina' iti j-paatthH| 2 'yena sema (?) sA vigrahA.' iti j-paatthH| 3 'no siddhatA ca ka ti g-paatthH| 4'bhISyati' iti j-paatth| 5surabhigandhA' iti j-paatthH|

Page #425
svopajJabhASya-TIkAlaGkRtam bhA0 - tAdAtmyAdupayuktAste, kevalajJAnadarzanaiH / samyaktvasiddhatAvasthA, hetvabhAvAcca niSkriyAH // 21 // - anu0 DI0 - tAdAtmyetyAdi / sa AtmA svabhAvo yeSAM te tadAtmAnaH tadbhAvastAdAtmyaM tasmAt kevalajJAnadarzanasvabhAvAt sadaiva upayuktAH kSAyika samyaktvasiddhatAvasthAH / hetvabhAvAcca niSkriyAH kriyApariNAmaM prati na kiJcit teSAmasti nimittamiti // 21 // bhA0- -tato'pyUrdhvagatisteSAM kasmAnnAstIti cenmatiH / dharmAstikAyasyAbhAvAt sa hi heturgateH paraH // 22 // TI0 - tato'pyUrdhvamityAdi / lokAntAt parato'pi gatisteSAM kasmAnna bhavatIti cet gaterheturdharmAstikAyaH paraH -- pradhAnamapekSAkAraNaM tadabhAvAnna parato gatiH || 22 // bhA0 - saMsAraviSayAtItaM muktAnAmavyayaM sukham / avyAbAdhamiti proktaM paramaM paramarSibhiH // 23 // sUtra. 7.]. C DI0 - saMsAretyAdi / saMsAraviSayamatItaM muktAnAM sukhamavyayatvAd vigatavyAbAdhaM paramaM prakRSTaM paramarSibhiH - tIrthakarAdibhirabhihitam // 23 // - syAdetadazarIrasya, jantornaSTASTakarmaNaH / bhA0 kathaM bhavati muktasya, sukhamityatra 'me zRNu // 24 // TI0 - syAdetadityAdi / naSTASTakarmaNo vigatayogatrayasya kathamakaraNasya sukhasambhava ityatra me zRNu // 24 // bhA0 - loke catuSvihArtheSu, sukhazabdaH prayujyate / viSaye vedanAbhAve, vipAke mokSa eva ca // 25 // - DI0 - loke ityAdi / pratItiM darzayati / sukhe viSayaH zabdAdiH tathA duHkhavedanAyAvAbhAve karmavipAke ca sadvedanIyAdike / tathA sakalakarmakSayalakSaNe ca mokSe // 25 // udAharaNAni yathAkramaM darzayati bhA0- sukho vahniH sukhaya - viSayeSviha kathyate / duHkhAbhAve ca puruSaH, sukhito'smIti manyate // 26 // TI0 - sukho vahnirityAdi / udAharaNAni yathAkramaM darzayati // 26 // bhA0- puNyakarmavipAkAcca, sukhamiSTendriyArthajam / karmaklezavimokSAca, mokSe sukhamanuttamam // 27 // dI0 - puNyakarmetyAdi / tArthAvetau zlokau // 27 // 1' saMzRNu' iti pAThaH / 2 ' gatArthAveva ' iti ja-pAThaH / 323

Page #426
324 tattvArthAdhigamasUtram , [adhyAyaH 10 . bhA0-sukhaprasuptavat keci-dicchanti parinirvRtim / .. .tayuktaM kriyAvatvAt, sukhAnuzayatastathA // 28 // - TI0-sukhaprasuptetyAdi / zobhanena svAtmanaH sukhanidrayA suptavadicchanti niti tadetadayuktaM yogavatvAt kriyAvattvAt tathA sukhAnuzayAcca / anuzayaH prakopakarSatvam / / bhA0 -zrama-lama-mad-vyAdhi-madanebhyazca sambhavAt / mohotpattervipAkAca, darzananasya karmaNaH // 29 // TI-zrametyAdi / zramaH-khedaH klamo-glAniH mado-madyapAnAdijanitaH nyAdhiHjvarAdiH madanaH-kAmasevanaM ebhyazca sukhApasuptatvasya sambhavAt ratyaratibhayazokAdiko mohastasmAca suptatvasambhavaH / darzananaM-darzanAvaraNakarma tasya vipAkAt-udayAt sukhaprasuptatvamiti / na caitAni kAraNAni muktAnAM sambhavanti // 29 // . bhA0-loke tatsadRzo hyarthaH, kRtsne'pyanyo na vidyte| upagIyeta tad yena, tasmAnnirupamaM sukham // 30 // TI0-loke ityAdi / mokSasukhasadRzo'rthaH sakale'pi loke na kacidasti tato'nupamaM tat // ... bhA0-liGgaprasiddheH praamaannyaa-dnumaanopmaanyoH| atyantaM cAprasiddhaM tad, yat tenAnupamaM smRtam // 31 // TI-liGgetyAdi / nApyupamAnaM tatra kramate sAdRzyAbhAvAt / sAdRzyAkhyaM liGgaM nAsti mokSasukhasya / nApyanumAnasya muktisukhaM gocarIbhavati / yasmAttasya prAmANyaM liGgaprasiddha kAraNAt / pakSadharmAnvayavyatirekyeva liGgam / na cAsti tAdRzo mokSasukhapratipattAvityato nApyanumeyam // 31 // bhA0-pratyakSaM tadbhagavatA-mahatAM tazcai bhASitam / gRhyate'stItyataH prAjJai-ne chadmasthaparIkSayA // 32 // iti TI-pratyakSamityAdi / arhatA-sarvajJAnAmeva tat pratyakSa pratyakSIkRtya ca tairyathAvad bhASitaM-vyapetarAgadveSamohaiH zraddheyavAkyaiH sarvajJaireva tadAkhyAtam / ataH sarvajJapraNItAgamaprAmANyAt tadastIti gRhyate / prajJA'sAmarthyAna chadmasthaparIkSayA Agamavyatiriktaizca chamasthapratyakSAdibhiH parIkSyamANaM na jAtucidupalabhyata iti // 32 // evamanupamamavyAbAdhaM ca zAzvataM svAbhAvika muktisukhamanubhavati kSapitasakalakarmajAlaH / 1' upanIyate ' iti ga-pAThaH /

Page #427
325 sUtra 7] - svopanabhASya-TIkAlaGkRtam bhA0-yastvidAnI samyagdarzanajJAnacaraNasampanno bhikSurmokSAya ghaTamAnaH kAlasaMhananAyurdoSAdalpazaktiH karmaNAM cAtigurutvAdakRtArtha evoparamati sa saudharmAdInAM sarvArthasiddhAntAnAM kalpavimAnavizeSANAmanyatamasmin devtyoppdyte| TI0-yaH punaradhunA duHkhabahulaM saMsAramavekSya tanniHsaraNakRtaprayatnaH samyagdarzanajJAnacaraNasampanno bhikSurmokSAya ghaTamAno-mokSArthakRtotsAho duSamAkAladoSAt paripelavakIlikAsevArtasaMhananadoSAdanekApAyAlpAyurdoSAcAlpazaktiH-atIva stokavIryaH karmaNAM ca-mohanIyAdInAmatigurutvAditi tIvrAnubhAvAdakRtArtha eva-akSapitakarmASTaka eva uparamati-kAlaM karoti sa khalUpacitazubharAziH saudharmAdInAM dvAdazAnAM kalpAnAM vimAnAnAM ca sarvArthasiddhAntAnAmanyatamasmin kalpe vimAne vA devatvAyopapadyatedevatvenopapadyata ityrthH| bhA0-tatra sukRtakarmaphalamanubhUya sthitikSayAtpracyuto dezajAtikulazIlavidyAvinayavibhavaviSayavistaravibhUtiyukteSu manuSyeSu pratyAyAtimavApya punaH samyagdarzanAdivizuddhabodhimavApnoti / anena sukhaparamparAyuktena kuzalAbhyAsAnubandhakrameNa paraM virjanitvA sidhytiiti|| TI.-tatra-saudharmAdiSu kalpeSu vimAneSu vA sukRtakarma-puNyakarma tasya phalaM-vipAkamanubhUyAyuSaH sthitikSayAt pracyuto magadhAdAvAryadeze kSatriyAdau manuSyajAtau ikSvAkukulAdiSu zIlavatsu-sacceSTeSu vidyA-muktyanuguNaM jJAnaM vinayaH-abhyutthAnAdiH vibhava:dhana-dhAnya-draviNasampat viSayAH-zabdAdayaH sarveSAmevaiSAM vistaraH-prAcurya vistara eva vibhUtistadyukteSu pratyAyAtimavApya-janma samadhigamya punaH samyagdarzanAdivizuddha bodhimavAmoti / samyagdarzanamAdiryayonicAritrayorbodhisvarUpayostaM bodhimavApnoti / jJAnacaraNe bodhizabdavAcye samavApnotItyarthaH / anena-uktalakSaNena kuzalAnyAsAnubandhakameNa sukhaparamparAyuktena paraM-prakarSatasbirjanitvA manuSyo devaH punarmanuSya iti evaM trINi janmAni samavApya samyaktvajJAnalAbhAdihitasaMvarastapasA kSapitakarmarAziH sidhyati siddhikSetra iti / uktaM ca "evaM saMvaravarmA, pinahya smyktvvaahmdhiruuddhH| . ... sajjJAnamahAcApo-dhyAnAditapaHzitapRSakaiH ||1||-aaryaa 1. vidyA sUktyaH ' iti ca-pAThaH /

Page #428
___tattvArthAdhigamasUtram . [ adhyAyaH 10 saMyamaraNAjirasthaH, klezacamUH saMvidhUya bhavyAtmA / karmanRparipUna hatvA-'pavargarAjyazriyaM labhate ||2||-aaryaa evaM karmodayajai-bhIvaiH karmakSayopazamajaizca / saMsAramuvAcArhan, siddhiM karmakSayAdeva // 3 // " . jJAnaM sumArgadIpa, samyaktvaM tu tadavipraNAzAya / cAritramAsravatvaM, kSapayati karmANi tu tponiH||4||" etena bhavati siddhiH, siddhAntacatuSTayena jinvcne| na tu saMvararahitasya ca, sA syAnna jJAnamAtreNa // 5 // " ityekAntasameka-dvIpaM vividhaM jhapamekapAtAlam / aSTagrAhaM dvirayaM, caturAvata catu:kUlam // 6 // " trimahAvAtaM tryudayaM, SaDvegaM caturazItiniyatormim / saMsArArNavamAtmA, nAvA caturaGgayottarati // 7 // " samprati vAcako nijAcAryAnvayaM dviprakAramapyAvedayatebhA0-vAcakamukhyasya ziva-zriyaH prakAzayazasaH praziSyeNa / ziSyeNa ghoSanandi-kSamAzramaNasyaikAdazAGgavidaH ||1||-giitiH vAcanayA ca mhaavaa--ckkssmnnmunnddpaadshissysy| ziSyeNa vAcakAcA--ryamUlanAmnaH prthitkiirteH||2|| AryA nyagrodhikAprasUte-na viharatA puravare kusumnaamni|| kaubhISaNinA svAtita-nayena vAtsIsutenAdhyam // 3 // " TI0-tatrAyaM pravrAjakAnvayaH-zivazrI ma vAcakaH pitAmahaH saGgrahakArasya, tasya ziSyo ghoSanandikSamaNastasyAyaM saGgrahakAraH shissyH| samprati vAcanAcAryAnvayo muNDapAdoM nAma mahAvAcakaH kSamaNaH so'sya pitAmahaH saGgrahakArasya / tasya ziSyo mUlanAmA vAcakastasyAyaM saGgrahakAraH ziSyaH / sampratyAtmIyajanmAnvayasthAnamAcaSTe-nyagrodhikA nAma grAmastatra jAtena pATaliputre kusumapuranAni viharatA / kaubhISaNineti gotrAdvAnam , svAtitanayeneti piturAkhyAnam, vAtsIsuteneti gotreNa nAmnA umeti mAturAkhyAnam // bhA0-arhadvacanaM samyag, gurukrameNAgataM smvdhaary| duHkhAta ca durAgama-vihatamatilokamavalokya ||4||-aaryaa 1 'mavApyA' iti ja-pAThaH / 2 'vAcakAcAryAnvayo,' :iti g-paatthH| 2 'samupadhArya ' iti dha-pAThaH /

Page #429
svopajJabhASya-TIkAlaGkRtam idamuccairnAgaravA-cakena sattvAnukampayA dRbdham / tattvArthAdhigamAkhyaM, spaSTamumAsvAtinA zAstram // 5 // - - AryA yastattvAdhigamAkhyaM jJAsyati ca kariSyate ca tatroktam / so'vyAbAdhaM saukhyaM prApsyatyacireNa paramArtham // 6 // -- AryA TI0 - sampradAyAvicchedenAyAta marhadvacanaM samyagavadhArya zArIrairmAnasaizca duHkhairAta durAgamairaihika sukhopadezaprAyaistrayaiH prabhRtibhiH pramANavighaTTanAyAmakSamaivihatamatim - upahatavijJAnamavalokya lokamucairnAgara vAcakeneti svazAkhAsUcakaM tattvArthAdhigamAkhyaM zAstraM bhavya sattvAnukampayA viracitaM sphuTArthamumAsvAtineti / tadetacchAstraM jIvAditatvAdhigamArtha yo'vabhotsyate sUtrato'rthatacAnuSThAsyati tatroktaM so'vyAbAdhasukhalakSaNamanantamanupama paramArtha mokSamacireNa prApsyatIti // sUtra 7] iti zrItattvArthAdhigame'rhatpravacana saMgrahe bhASyAnusAriNyAM vRttau mokSasvarUpanirUpako dazamo'dhyAyaH // 10 // // tatsamAptau ca samApteyaM tattvArthaTIkA // AsId dinnageNiH kSamAzramaNatAM prApat krameNaiva yo vidvatsu pratibhAguNena jayinA prakhyAtakIrtirbhRzam / boDhA zIlabharasya sacchratanidhirmokSArthinAmagraNI rjajvAlAmalamuccakairnijatapastejobhiravyAhatam // 1 // - zArdUla 0 yatra sthitaM pravacanaM, pustakanirapekSamakSataM vimalam / ziSyagaNa sampradeyaM, jinendravaktrAd viniSkrAntam // 2 // - AryA tasyAbhUt paravAdinirjayapaMTuH saiMhIM dadhacchUratAM nAmnA vyajyata siMhasUra iti ca jJAtAkhilArthAgamaH / ziSyaH ziSTajanapriyaH priyahitavyAhAraceSTAzrayAd bhavyAnAM zaraNaM bhavaughapatanaklezArditAnAM bhuvi // 3 // - zArdUla0 nirdhUtatamaH saMhati-rakhaNDamaNDalazazAGkasa cchAyA / adyApi yasya kIrti -- bhramati digantAnavizrAntA // 4 // - AryA ziSyastasya babhUva roji ( ja 1 ) kaziroratnaprabhAjalakavyAsaGgAcchuritasphurannakhamaNiprodbhAsipAdadvayaH / 1 'gaNI' iti ja-pATha 2' padaH' iti Ga pAThaH / 3 'rAjata' iti ca-pAThaH / pAThaH / 5 saGgacchurita0' iti ca - pAThaH / 4 'jAtaka'

Page #430
328 tattvArthAdhigamasUtram . [adhyAyaH 10 bhAsvAmIti vijitya nAma jagRhe yastejasAM sampadA bhAsvantaM bhavanirjayodyatamatirvidvajjanAgresaraH ||5||-shaarduul0 kSamayA yukto'tulayA, smstshaastraarthvinmhaashrmnnH| gacchAdhipaguNayogAd guNAdhipatyaM cakArArthyam // 6||-aaryaa tatpAdarajovayavaH, svalpAgamazemuSIkabahujADyaH / / tattvArthazAstraTIkA-mimAM vyadhAt siddhsengnniH||7||" aSTAdazasahasrANi, dve zate ca tathA pre| azItiradhikA dvAbhyAM, TIkAyAH zlokasaMgrahaH ||8||-anu0 mUlasUtrapramANaM hi, dvizataM kizcidUnakam / bhASyazlokasya mAnaM ca, dvAviMzatizatAni vai // 9 // " iti zrItattvArthAdhigamaTIkA samAptA // aGkato'pi zlokasaMkhyA 20680 / .... 1 'vyAdhAM' iti g-paatthH| 2 ataHparaM kevalamayameva ullekho ja-pratau-'granthAgrantha 10242 sava saMkhyA zubhaM bhavatu / iti zrItattvArthaTIkA smaaptaa'|

Page #431
sUtrakrameNAntarAdhikArasUcA -835DEEEE sUtrAGkaH sUtrapAThaH a H pRSThAGkaH SaSTho'dhyAyaH 6 m 1 kAyavAGmanaHkarma yogaH w ` y s : yogazabde tuH yogasyArthaH yogasya traividhyam trividhayogAnAM vyAkhyA kAyayogasya saptavidhatvam pratyekayogasya dvaividhyam kAyikayogasya bhedAH vAcikayogasya bhedAH mAnasikayogasya bhedAH zubhayogasya bhedAH : : : 2sa AstravaH AstravavyAkhyA : : : : 3 zubhaH puNyasya 4 azubhaH pApasya dvicatvAriMzat puNyaprakRtayaH dvayazItiH pApaprakRtayaH sakaSAyAkaSAyayoH sAmparAyikaryApathayoH sUtragatazabdAnAM vyutpattiH Astravasya dvaividhyam indriyakaSAyAvatakriyAH paJcacatuHpaJcapaJcaviMzatisaGkhyAH pUrvasya bhedAH sAmparAyikAstravasya 49 bhedAH paJcaviMzataH kriyAmAM vivecanam 7 tIvramandajJAtAjJAtamAvIryAdhikaraNavizeSebhyastadvizeSaH bandhavizeSANAM hetavaH .. . w m h y m s y

Page #432
330 sUtrAGkaH sUtrapAThaH 8 adhikaraNaM jIvAjIvAH 35 "" "" 9 AdyaM saMrambhasamArambhArambhakRtakAritAnumatakaSAyavizeMSaistristristrizcatuzcaikazaH "" "" "" 23 * nirvartanAnikSepasaMyoganisargA dvicaturdvitribhedAH param "" "" "" 23 "" "" 11 tatpradoSanihRvamAtsaryAntarAyAsAdanopaghAtA jJAnadarzanAvaraNayoH "" 39 "" 35 "3 "" "" "" 12 duHkhazoka tApAkrandanavadhaparidevanAnyAtmaparobhayasthAnyasadvedyasya asadvedyasyAstratrAH "" "" - 13 bhUtavatyanukampA dAnaM sarAgasaMyamAdiyogaH kSAntiH zaucamiti sadvedyasya 99 17 mAyAtairyagyo "" "" "" 55 14 kevalizrutasaGghadharmadevAvarNavAdo darzana mohasya 35 "" 55 tatvArthAdhigamasUtram "" 55 "" " "" 53 15 kaSAyodayAt tIvrAtma pariNAmazcAritramohasya adhikAraH 99 "" 16 bahvArambhaparigrahatvaM ca nArakasyAyuSaH adhikaraNasya dvaividhyam jIvAdhikaraNasya bhedaprabhedAH saMrambhAdInAM vyAkhyA jIvAdhikaraNasya vikalpasaGkhyA "" nirvartanAdInAM vyAkhyA nirvartanAdhikaraNasya svarUpam jJAnAvaraNIyakarmaNa AsravAH darzanAvaraNIyakarmaNa AsravAH sadvedyasyAstravAH duHkhAdInAM lakSaNAni bhASyagatazabdAnAM vyAkhyA sadvedyasyAnye'pyAstravAH darzana mohasyAstratrAH kevalino'varNavAdaH zrutasyAvarNavAdaH saMyatAdInAmavarNavAdaH devAnAmavarNavAdaH strIvedAdinavanokaSAyabandhahetavaH bArambhaparigrahatAyA vyAkhyAntaram pRSThAGkaH 16 "" 17 35 "" 19 20 20 3 2 20 21 23 24 32 33 "" " 25 "" 26 27 ***V FOV FO 28 "" 29 "

Page #433
s s s s " sUtrakrameNAntarAdhikArasUcA 331 sUtrAGkaH sUtrapAThaH adhikAraH pRSThAGkaH 18 alpArambhaparigrahatvaM svabhAvamArdavArjavaM ca mAnuSyasya 19 niHzIlavatatvaM ca sarveSAm 20 sarAgasaMyamasaMyamAsaMyamAkAmanirjarAbAlatapAMsi daivasya 21 yogavakratA visaMvAdanaM cAzubhasya nAmnaH azubhanAmna AstravAH 22 viparItaM zubhasya 23 darzanavizuddhivinayasampannatA zIlavateSvanaticAro'bhIkSNaM jJAnopayogasaMvegau zaktitastyAgatapasI saGghasAdhusamAdhivaiyAvRttyakaraNamarhadAcAryabahuzrutapravacanabhaktirAvazyakAparihANirmArgaprabhAvanA pravacanavatsalatvamiti tIrthakRttvasya tIrthakaranAmakarmaNa AsravAH vinayasya bhedaprabhedAH saMvegasya vyAkhyA 24 parAtmanindAprazaMse sadasadguNAcchAdanodbhAvane ca nIcairgotrasya nIcairgotrasyAsravAH .. 25 tadviparyayo nIcairvRttyanutseko cottarasya uccairgotrasyAstravAH 26 vighnakaraNamantarAyasya antarAyasyAstravAH dAnalAbhAdInAM vyAkhyA adhyAyopasaMhAraH 2 s s sh saptamo'dhyAyaH 7 1 hiMsAnRtasteyAbrahmaparigrahebhyo virativratam vratavyAkhyA hiMsAdInAM vyAkhyA 2 dezasarvato'NumahatI rAtribhojananiSedhe hetavaH 3 tatsthairyArtha bhAvanAH paJca paJca vratAnAM bhAvanAnAM saGkhyA sUtrapAThavicAraH

Page #434
332 tattvArthAdhigamasUtram adhikAraH sUtrAGkaH sUtrapAThaH ahiMsAyAH paJca bhAvanAH sUnRtasya paJca bhAvanAH asteyasya paJca bhAvanAH brahmacaryasya paJca bhAvanAH 4 hiMsAdiSvihAmutra cApAyAvadyadarzanam hiMsAyA vipAkaH anRtasya vipAkaH steyasya vipAkaH abrahmaNo vipAkaH paradAragamanasya phalam parigrahasya vipAkaH 5 duHkhameva vA hiMsAdayo duHkham maithune na sukhAvAptiH bhASyasya sUtrIkaraNe doSaH maitrIpramodakAruNyamAdhyasthyAni sattvaguNAdhikaklizyamAnAvineyeSu maitrIbhAvanA pramodabhAvanA kAruNyabhAvanA mAdhyasthyabhAvanA jagatkAyasvabhAvau ca saMvegavairAgyArtham jagatsvabhAvaH kAyasvabhAvaH sUtragatazabdAnAM vyAkhyA 8 pramattayogAt prANavyaparopaNaM hiMsA hiMsAlakSaNam paJcamIvibhaktervicAraH dravyahiMsA bhAvahiMsA pramattasya lakSaNAntaram

Page #435
sUtrAGkaH 8 "" "" "" "" 0 "" "" 55 33 "" 9 asadabhidhAnamanRtam RROR "" 77 "" "" 11 maithunamabrahma "" "" 12 mUrcchA parigrahaH "" sUtrapAThaH "" 33 33 "" 13 niHzalyo vratI "" "" 14 agAryanagArazva "" 10 adattAdAnaM steyam 79 "" "" 3" "" ," "" "> "" 46 "" "" "" 131 "" "" 55 3 "" 33 "" "" "" @ sUtrakrameNAntarAdhikArasUcA adhikAraH mAraNe bauddhIyaH pUrvapakSaH hiMsAlakSaNe bauddhamatakhaNDam yogavyAkhyA ekendriyAdInAM hiMsAyAM yogavicAraH rAgadveSamohahetukA vadhAH vadha paryAyAH anRtasya lakSaNam sUtravinyAsa vicAraH asatatraividhyam AtmanaH parimANasya vicAraH Atmano niSkriyatvasya nirAsa: sambhinnapralApatAnirAsaH steyalakSaNam sUtrapAThavicAraH bhASyapAThavicAraH dezavRttitA abrahmalakSaNam pramatta yogAdityasya nopayoge hetuH parigrahalakSaNam lobhasya sAmrAjyam bAhyAbhyantarA mUrcchAviSayAH mUrcchAyAH paryAyAH vratavratinoH sambandhaH vAkyArthavicAraH 333 pRSThAGkaH 65 66 suggg === "" 71 72 73 * 3 3 0 2 53 "" 74 75 76 77 "" 78 = = = = * ~ * * * "" 80 81 82 "" 83 84

Page #436
334 . tattvArthAdhigamasUtram sUtrAGkaH sUtrapAThaH adhikAraH pRSThAGkaH agAriNAM bhedAH ." anagArabhedAH zrAvakazramaNazabdArthaH 15 aNuvrato'gArI 16 digdezAnarthadaNDaviratisAmAyikapauSadhopavAsopabhogaparibhogaparimANAtithisaMvibhAgavatasampannazca guNazikSAvratAdhikAraH dignatavyAkhyA kramabhede hetuH dezavratavyAkhyA anarthadaNDavyAkhyA sAmAyikalakSaNam pauSadhalakSaNam caturthabhaktasyArthaH upabhogaparibhogavratasya lakSaNam paJcadaza karmAdAnAni atithisaMvibhAgasya vyAkhyA 17 mAraNAntikI saMlekhanAM joSitA 18 zaGkAkAGkSAvicikitsA'nyadRSTiprazaMsAsaMstavAH samyagdRSTeraticArAH samyagdarzanasya paJcAticArAH zaGkAyAH svarUpam kAGkSAyAH svarUpam vicikitsAvicAraH zeSAticAradvayam kriyAvAdinAM 180 bhedAH akriyAvAdinAM 84 bhedAH ajJAnikAnAM 67 bhedAH vainayikAnAM 32 bhedAH 19 vratazIleSu paJca paJca yathAkramam . 102 20 bandha-vadha-cchavicchedA-'tibhArAropaNA-'napAnanirodhAH .103 sthUlaprANAtipAtaviramaNavratasyAticArAH paJca ,

Page #437
. . sUtrakrameNAntarAdhikArasUcA 335 sUtrAGkaH sUtrapAThaH adhikAraH pRSThAGkaH 21 mithyopadeza-rahasyAbhyAkhyAna-kUTalekhakriyA-nyAsApahAra-sAkAramantrabhedAH 104 sthUlamRSAvAdaviramaNavratasyAticArAH paJca ,, 22 stenaprayoga-tadAhRtAdAna-viruddharAjyAtikrama-hInAdhikamAnonmAna-pratirUpakavyavahArAH 106 , , sthUlAdattAdAnaviramaNavratasyAticArAH paJca ,, 23 paravivAhakaraNe-tvaraparigRhItA-'parigRhItAgamanA-'naGgakrIDA-tIvrakAmAbhinivezAH 108 sthUlamaithunaviramaNavratasya paJcAticArAH sUtrapAThaparAmarzaH 24 kSetravAstu-hiraNyasuvarNa-dhanadhAnya-dAsIdAsa-kupyapramANAtikramAH sthUlaparigrahaparimANavatasya paJcAticArAH kSetravAstubhedAH 25 UrdhvAdhastiryagvyatikramakSetravRddhismRtyantardhAnAni dinatasya paJcAticArAH 26 AnayanapreSyaprayogazabdarUpAnupAtapudgalakSepAH dezAvakAzikavratasya paJcAticArAH digdarzavatayorvizeSaH 27 kandarpa-kautkucya-maukharyA-'samIkSyAdhikaraNo-pabhogAdhikatvAni 112 anarthadaNDaviramaNavratasya paJcAticArAH .. 28 yogaduSpraNidhAnAnAdarasmRtyanupasthApanAni sAmAyikavratasya paJcAticArAH '114 pauSadhopavAsavratasya paJcAticArAH 30 sacitta-sambaddha-saMmizrA-'bhiSava-duSpakAhArAH upabhogaparibhogavratasya paJcAticArAH 31 sacittanikSepapidhAnaparavyapadezamAtsaryakAlAtikramAH ... 115 atithisaMvibhAgavratasya paJcAticArAH 32 jIvitamaraNAzaMsAmitrAnurAgasukhAnubandhanidAnakaraNAni 116 33 anugrahArthe svasyAtisargo dAnam 117 34 vidhi-dravya-dAtR-pAtravizeSAcca tadvizeSaH .. , 29 apratyavekSitApramArjitotsargAdAnanikSepasaMstAropakramaNAnAdarasmRtyanupasthApanAni dd .

Page #438
336 sUtrAGkaH "" "" 1 mithyAdarzanA - 'virati - pramAda - kaSAya- yogA bandhahetavaH "" "" "" 19 "" "" "" 39 "" "" sUtrapAThaH "" "" 2 sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnAdatte w ADAV.. 77 """ 7 matyAdInAm "" 11 "" "" 77 "" 3 sa bandhaH 4 prakRti - sthitya - 'nubhAva- pradezAstadvidhayaH "3 "" 59 "" "" "" 99 5 Adyo jJAnadarzanAvaraNavedanIyamohanIyAyuSkanAmagotrAntarAyAH "" "" " tasvArthAdhigamasUtram aSTamo'dhyAyaH 8 "" "" 6 paJcanavadvyaSTAviMzaticaturdvicatvAriMzadvipaJcabhedA yathAkramam "" "" "" adhikAraH adhyAyasambandhaH karmabandhe hetuH samastapudgalA na bandhayogyAH bandhayogyapudgalavarNanam audArikAdiskandhAnAM pradezAH bandhasya vidhAnacatuSTayam prakRtyAdInAM sAdhanatA bandhasya sAmAnyahetupaJcakam karmagranthAd bhinnatA ajJAnikAdInAM sUrayaH pramAdasya m "" karmabandhahetUnAM caturdazaguNasthAneSu yojanA 124 yogAnAM paJcadazavidhatvam bandhapratyayAnAM bhajanA 125 8 cakSuracakSuravadhikevalAnAM nidrAnidrAnidrApracalApracalApracalAstyAnagRddhivedanIyAni ca mUlaprakRtayo'STa jJAnAvaraNAdInAM vyutpattyarthaH jJAnAvaraNAdInAM krame hetuH mUlaprakRtInAmavAntarabhedasaGkhyA sUtrapAThavicAraH darzanAvaraNasya navottaraprakRtayaH vedanIyazabdayoge hetuH pRSThAGkaH 121 35 "" 122 123 "" "" "" 127 "" 29 128 129 "" "" 131 2 "" "" "" 132 99 133 39 134 "" 135

Page #439
bAda sUtrapAThaH / .sUtrakrameSAntarAdhikAracA . adhikAraH pAntaraparAmarzaH 135 9 sadasadece ' 345 vedanIyasya dve uttaraprakRtI ..10 darzanacAritramohanIyakaSAyanokaSAyavedanIyAkhyAtridviSoDazanavabhedAH / samyaktvamithyAtvAtadubhayAni kaSAyanokaSAyau anantAnubandhyapratyAkhyAnapratyAkhyAnAvaraNasaMjvalanavikalpAzcaikazaH krodhamAnamAyAlobhAH hAsyaratyaratizokabhayajugupsAH strIpunapuMsakavedAH 136 mohanIyasyASTAviMzatiruttaraprakRtayaH akaSAyasyArthaH darzanamohanIyasya traividhye'pi bandhaikatA 137 samyaktvaprakAraprapaJcaH 139 anantAnubandhyAdikaSAyANAmudaye samyagdarzanAdInAmupadhAtaH 142 krodhasya paryAyAH tadbhAvAnusArINi nidarzanAni ca 143 mAnazabdasya paryAyAH mAyAzabdasya paryAyAH 146 lobhazabdasya paryAyAH krodhAdInAM sacaraNopAyAH 147 sUtralAghavaparAmarzaH 11 nAraka-tairyamyona-mAnuSa-daivAni AyuSo vyutpatyarthaH 148 nAmakarmaNaH 67 uttaraprakRtayaH nAmazabdasya vyutpatyarthAH gatyAdinAmakarmaNAmavAntarabhedasaGkhyA sUtrapAThabhedaH aGgASTakam ardhavarSabhanArAcavyAkhyAyAM matabhedaH 154 sAdhAraNagandhanirAsa: AnupUrvIcyAkhyAyAM matAntaram 156 paryAptisaGkhyAparAmarzaH 160

Page #440
338 164 (55 66 tattvArthAdhigamasUtram sUtrAGkaH sUtrapAThaH adhikAraH 12 gatijAtizarIrAGgopAGganirmANabandhanasaGghAtasaMsthAnasaMhananasparzarasagandhavarNAnupUrvyagurulaghUpaghAtaparAghAtA tapodyotocchavAsavihAyogatayaH pratyekazarIratrasasubhagasusvarazubhasUkSmaparyAptasthirAdeyayazAMsi setarANi tIrthakRttvaM ca 160 13 uccainIcaizca gotraprakRtI 14 dAnAdInAm antarAyasya prakRtipaJcakatvam 15 AditastisRNAmantarAyasya ca triMzatsAgaropamakoTIkoTyaH parA sthitiH sUtragatazabdaprayojanAni jJAnAvaraNIyAdiprakRtInAmabAdhAkAlaH 16 saptatirmohanIyasya 17 nAmagotrayoviMzatiH 18 trayastriMzat sAgaropamANyAyuSkasya sAtAsAtayoH parAparau bandhau aparA dvAdazamuhUrtA vedanIyasya sUtrapAThabhedaH nAmakarmottaraprakRtInAmutkRSTA sthitirabAdhA ca ,, nAmaprakRtInAM jaghanyA sthitirabAdhA ca 168 20 nAmagotrayoraSTau " jJAnAvaraNAdInAM uttaraprakRtInAM jaghanyA sthitirabAdhA ca 21 zeSANAmantarmuhUrtam 169 22 vipAko'nubhAvaH keSAJcit karmaNAM pudgalAdiSu vipacanam 170 saGkramasthAnam 171 23 sa yathAnAma 172 24 tatazca nirjarA nirjarAdvayasya vyAkhyA 25 nAmapratyayAH sarvato yogavizeSAt sUkSmaikakSetrAvagADhasthitAH sarvAtmapradezeSu anantAnantapradezAH 174 pradezabandhavicAro'STavidhaH " 173

Page #441
339 * sUtrakrameNAntarAdhikArasUcA sUtrapAThaH adhikAraH 25 'sarvata:'padasya vyAkhyAne matabhedaH 26 sadvedya-samyaktva-hAsya-rati-puruSaveda-zubhAyu-rnAma-gotrANi puNyam matAntaram, tatsamAdhAnasyAzakyatvam 82 pApaprakRtayaH abhiprAyaminnatA pRSThAGka: 175 177 178 . -- 180 " 182 184 navamo'dhyAyaH 9 1 AsravanirodhaH saMvaraH saMvaralakSaNam saMvaradvaividhyam 2 sa gupti-samiti-dharmA-'nuprekSA-parISahajaya cAritraiH saMvarasya upAyAH 3 tapasA nirjarA ca saMvarasya apara upAyaH uttarasUtrasambandhaH 4 samyagyoganigraho guptiH guptilakSaNam gupteH prakAratrayaM kAyagupterlakSaNaM ca zayanavivaraNam 5 IryA-bhASai-SaNA-''dAnanikSepo-tsargAH samitayaH paJcavidhatvaM samitInAm 6 uttamaH kSamA-mArdavA-''rjava-zauca-satya-saMyama-tapa-styAgA-''kiJcanya-brahmacaryANi dharmaH dharmasya dazavidhatA kSamAyAH paryAyAH kSamAkaraNe anyAnyAlambanAni aSTavidhatA mAnasya prazamaratau matAntaram autpattikIpramukhabuddhicatuSTayam saMyamasya saptadazavidhatvam pRthvIkAyikazabdasya siddhiH 189 190 192 193 197

Page #442
201 206 208 209 340 tatvAdhigamasUtram sUtrAH sUtrapAThaH adhikAraH pustakagrahaNe hetuH 198 tapolakSaNe matAntaram kanakAvalIsvarUpam 200 kanakAvalyAH pAraNAvidhiH ratnAvalIsvarUpam muktAvalIsvarUpam kSullakasiMhavikrIDitasvarUpam mahAsiMhavikrIDitasvarUpam ekamAsikyAH svarUpam . saptarAtrikyAH svarUpam bhASyapAThaparAmarzaH AcAryANAM paJcavidhatvam brahmacaryasya paripUrNatAyAM sAdhanAni anityA-'zaraNa-saMsArai-kavA-'nyatvA-'zucitvA-''strava-saMvara-nirjarA-loka-bodhidurlabha-dharmasvAkhyAtatvAnucintanamanuprekSAH dvAdaza bhAvanAH anityabhAvanAyAH svarUpam azaraNabhAvanAyAH svarUpam 211 khajana-parajanavivekaH 212 8400000 yonapaH zarIrasyAzucitve hetupaJcakam 215 uttarArdhasya arthadvayam 218 jihvAdiviSayaprastAnAM viDambanAH 219 gItasaGgItayovizeSaH nirjarAyAH paryAyAH vipAkasya dvaividhyam utpattedvaividhyam pAThabhedaH 222 mArgAcyavana-nirjarAthai pariSoDhavyAH parISahAH 223 parISahasahane hetU 220

Page #443
224 230 . sUtrakrameNAntarAdhikArasUcA sUtrAkA sUtrapAThaH adhikAraH 9 kSutpipAsAzItoSNadaMzamasakanAgyAratistrIcaryAniSadyAzayyA''krozavadhayAcanA'lAbharogatRNasparzamalasatkArapuraskAraprajJA'jJAnadarzanAni 22 parISahAH sthavirakalpaH 225 kalpe upadhiH avasthitakalpasya cAturvidhyam anavasthitasya SADidhyam jinakalpaH dharmAdyadarzane hetavaH 228 10 sUkSmasamparAya-chamasthavItarAgayozcaturdaza 229 11 ekAdaza jine kevalinaH parISahAH 12 bAdarasamparAye sarve 13 jJAnAvaraNe prajJA'jJAne 14 darzanamohA-'ntarAyayoradarzanAlAbhau 15 cAritramohe nAmyA-rati-strI-niSadyA-''kroza-yAcanA-satkArapuraskArAH 16 vedanIye zeSAH 17 ekAdayo bhAjyA yugapadaikonaviMzataH yogapadyena parISahAH 18 sAmAyika-cchedopasthApya-parihAravizuddhisUkSmasamparAya-yathAkhyAtAni cAritram cAritrasya paJcavidhatvam sUtrapAThavimarzaH sAmAyikazabdasya niSpattiH sAmAyikasya dvaividhyam chedopasthApyasya dvividhatA parihAravizuddhaH dvividhatvam parihAravizuddhisaMyamasya sImA aupazamikI zreNI kSapakazreNIvarNanam 19 anazanA-'vamaudarya-vRtiparisayAna-rasaparityAga-viviktazayyAsana-kAyaklezA bAhyaM tapaH bAhyatapasaH SaDvidhatA 232 2 "

Page #444
tattvArthAdhigamasUtram . sUtrAGkaH sUtrapAThaH adhikAraH pRSThAGkaH samyaggrahaNe hetavaH 236 itvaramanazanam yAvajjIvikAnazanasya bhedaprabhedAH pAdapopagamanAnazanam iGginyanazanam bhaktapratyAkhyAnAnazanam avamaudaryasya traividhyam puruSapramadAnAM kavalasaGkhyA dattibhikSayorvizeSaH 238 utkSiptavRttiH mAMsabhakSaNe niSedhaH madhunasvaividhyaM navanItasya ca cAturvidhyam , kSIrAdivikRtinAM vividhatA bAhyatapaso'nekavidhaM phalam 241 kAyaklezasya viphalatAsAdhakaH pUrvapakSaH / 242 uttarapakSaH 243 tapolakSaNam tapasaH sArthakatA 20 prAyazcitta-vinaya-vaiyAvRttya-svAdhyAya-vyutsarga-dhyAnAnyuttaram abhyantarANi SaT tapAMsi abhyantaratapolakSaNam prAyazcittAdInAM vyutpattiH 21 nava-catur-daza-paJca-dvibhedaM yathAkramaM prAg dhyAnAt abhyantaratapobhedanirdezaH 22 Alocana-pratikramaNa-tadubhaya-viveka-vyutsarga-tapa-zcheda-parihAro-pasthApanAni prAyazcittasya nava bhedAH Alocanasya paryAyAH vivekasya paryAyAH vyutsargasya paryAyAH chedasya paryAyAH 252 WW 249 " 250

Page #445
sUtrAGkaH .22 "" "" "" 33 "" 23 jJAnadarzanacAritropacArAH "" "" sUtrapAThaH 39 28 AmuhUrtAt "" 555 "" 33 "" 37 24 AcAryo- pAdhyAya-tapasvi-zaikSaka-glAna-gaNa-kula- saGgha- sAdhu-samanojJAnAm "" .5" "" "" 25 vAcanA- pracchanA - 'nuprekSA -''mnAya dharmopadezAH 35 33 32 vedanAyAzca "" "" "" 26 bAhyA-'bhyantaropadhyoH 27 uttamasaMhananasyaikAgracintAnirodho dhyAnam 77 "" "" " "" 29 Arta- raudra-dharmya - zuklAni 35 "" "" "" "" . sUtrakrameNAntarAdhikArasUcA "" "" "" "" 33 viparItaM manojJAnAm adhikAra: upasthApanasya paryAyAH anavasthApyapAraJcikayorantarbhAvaH prAyazcittaprakArANAM saGkhyA prAyazcittazabdasya vyutpAdanam vinayasya cAturvidhyam jJAnavinayasya paJcavidhatvam darzana vinayasya ekavidhatvam 30 pare mokSahetu 31 ArtamamanojJAnAM samprayoge tadviprayogAya smRtisamanvAhAraH vaiyAvRttyasya dazavidhatA gacchakulayorarthaH svAdhyAyasya paJcavidhatvam dharmopadezasya paryAyAH dhyAnasya lakSaNam dhyAnasya kAlamAnam duHzabdasya arthAH dhyAnasya caturvidhatA ArtAdInAM vyutpattiH Artasya prathamo vikalpaH ' Arta ' zabdasya niSpattiH Artasya dvitIya vikalpaH 343 pRSThAGkaH 252 253 "" 254 11 "5 225 "" 256 "" 257 258 39 "" 259 "3 "" 260 "" "" "" "" 261 "" 262 39 "" "" "" 263

Page #446
263 264 265 267 268 344 tattvArthAdhigamasUtram . sUtrapAThaH adhikAraH Artasya tRtIyo vikalpAH 34 nidAnaM ca Artasya caturtho vikalpaH 'nidAna'zabdasya siddhiH 35 tadavirata-dezavirata-pramattasaMyatAnAm ArtadhyAnasya svAminaH 36 hiMsA-'nRta-steya-viSayasarakSaNebhyo raudramavirata-dezaviratayoH raudradhyAnasya svAminaH 37 AjJA-'pAya-vipAka-saMsthAnavicayAya dharmamapramattasaMyatasya dharmadhyAnasya cAturvidhyaM tatsvAminazca 'viSaya zabdasya niSpAdanam karmASTakasya phalAni 38 upazAntakSINakaSAyayodha 39 zukle cAye 40 pUrvavidaH 41 pare kevalinaH antimazukladhyAnadvayasya svAminaH 42 pRthaktvaikatvavitarkasUkSmakriyApratipAtivyuparaptakriyAnivartIni zukladhyAnasya cAturvidhyam 43 tat tryekakAyayogAyogAnAm 44 ekAzraye savitarke pUrve 'prati 'zabdasya arthanAnAtvam 15 vitarkaH zrutam 46 vicAro'rthavyaJjanayogasaGkrAntiH 47 samyagdRSTizrAvakaviratAnantaviyojakadarzanamohakSapakopazamakopazAntamohakSapakakSINamohajinAH ___* kramazo'saGkhyeyaguNanirjarAH viSamANi nirjaraNAni zrAvakasya vyAkhyA 48 pulAka-bakuza-kuzIla-nimrantha-snAtakA nirgranthAH nimranthAnAM paJcavidhatvam .. . . 269 273 275 278 278 279 280 281 2

Page #447
345 282 283 sUtrakrameNAntarAdhikArasUcA sUtrAGka: sUtrapATha: adhikAraH 48 pulAka-bakuza-kuzIla-nirgrantha-snAtakA nirgranthAH nimranthazabdArthaH pulAka-bakuzayoH svarUpam pulAkazabdArthaH vyAkhyAbhedaH bakuzazabdArthaH bakuzasya dvaividhyam zarIrabakuzasya svarUpam upakaraNabakuzasya svarUpam kuzIlasya dvaividhyaM pratisevanAkuzIlasya svarUpaM ca IryAyAH paryAyAH 49 saMyamazrutapratisevanAtIrthaliGgalezyopapAtasthAnavikalpataH sAdhyAH anugamavikalpASTakam vyAkhyAntaram pulAkasya paJcavidhatA bakuzAdeH pAJcavidhyam matAntaram Agame matabhedaH matAntaram bakuzasya dvaividhyam Agame mAnyatAbhedaH matAntaram matabhedaH nirgranthAnAmadhyavasAyasthAnAni upakramaH 284 285 - 287 288 289 293

Page #448
7 299 346 tattvArthAdhigamasUtram sUtrapAThaH adhikAraH pRSThAGka: dazamo'dhyAyaH 10 1 mohakSayAt jJAnadarzanAvaraNAntarAyakSayAcca kevalam 293 2 bandhahetvabhAva-nirjarAbhyAm 294 karmaparikSaye hetU 3 kRtsnakarmakSayo mokSaH 296 kasmin guNasthAne kasyAH prakRteH kSayaH ? 297 4 aupazamikAdibhavyatvAbhAvAccAnyatra kevalasamyaktva-jJAna-darzana-siddhatvebhyaH 5 tadanantaramUrca gacchatyA lokAntAt / 298 matAntaram 6 pUrvaprayogAd , asaGgatvAd , bandhacchedAt , tathAgatipariNAmAcca tadgatiH 300 muktigamane hetavaH alAbuno'vasthAH 7 kSetra-kAla-gati-liGga-tIrtha-cAritra-pratyeka-buddhabodhita-jJAna-'vagAhanA-'ntara-saGkhyA'lpabahutvataH sAdhyAH 304 siddhasya 12 anuyogadvArANi saMharaNasya dvaividhyam 306 matAntaram zramaNyAdisaptAnAM saMharaNAbhAvaH 308 AcAryasya skhalanA pratyekabuddhabodhitasya vyAkhyAyAzcAturvidhyam ,, caturvikalpAnAM dvaye'ntarbhAvaH 310 tIrthakarANAmavagAhanA 311 upasaMhAraH 315 my

Page #449
zvetAmbarIya-digambarIyasUtrapAThabhedasUcI - REEEEEsUtrAGkaH sUtrapAThaH sUtrAGkaH sUtrapAThaH prathamo'dhyAyaH zvetAmbarAmnAyaH digambarAmnAyaH 9 matizrutAvadhimanaHparyAyakevalAni jJAnam / 9 matizrutAvadhimanaHparyayakevalAni jJAnam / 15 avgrhehaapaaydhaarnnaaH| 15 avagrahahAvAyadhAraNAH 21 dvividho'vdhiH|| 22 bhavapratyayo nArakadevAnAm / / 21 bhavapratyayo'vadhidevanArakANAm / 23 yathoktanimittaH SaDvikalpaH zeSANAm 22 kSayopazamanimittaH SaDvikalpaH zeSANAm / 24 RjuvipulamatI manaHparyAyaH / * 23 RjuvipulamatI mnHpryyH| 26 vizuddhikSetrasvAmiviSayebhyo'vadhimanaHparyAyayoH / 25 vizuddhikSetrasvAmiviSayebhyo'vadhimanaHparyayayoH / 27 matizrutayornibandhaH sarvadravyeSvasarvaparyAyeSu / 26 matizrutayornibandho dravyeSvasarvaparyAyeSu / 29 tadanantabhAge manaHparyAyasya / 28 tadanantabhAge manaHparyayasya / / 34 naigamasamahavyavahArarjusUtrazabdA nyaaH| 33 naigamasaGgrahavyavahArarjusUtrazabdasamabhiruDhaivambhUtA nayAH / dvitIyo'dhyAyaH 5 jJAnAjJAnadarzanadAnAdilabdhayazcatustritripaJcabhedA 5 jJAnAjJAnadarzanalabdhayazcatustritripaJcabhedAH samya yathAkrama samyaktvacAritrasaMyamAsaMyamAzca ktvacAritrasaMyamAsaMyamAzca / 6 gatikaSAyaliGgamithyAdarzanAjJAnAsaMyatAsiddha- 6 gatikaSAyaliGgamithyAdarzanAjJAnAsaMyatAsiddha___ tvleshyaashctushctutyekaikaikaikssddbhedaaH| lezyAzcatuzcatutyekaikaikaikaSaDbhedAH / 7 jIvabhavyAbhavyatvAdIni ca / 7 jIvabhavyAbhavyatvAni ca / 13 pRthvivyambuvanaspatayaH sthAvarAH / 13 pRthivyaptejovAyuvanaspatayaH sthAvarAH / 14 tejovAyU dvIndriyAdayazca trsaaH| 14 dviindriyaadystrsaaH| 19 upayogaH sprshaadissu|| 1 anena tattvArtharAjavArtikaM jJeyam /

Page #450
348 tatvArthAdhigamasUtram sUtrAGkaH sUtrapAThaH sUtrAGkaH sUtrapAThaH zvetAmbarAmnAyaH digambarAmnAyaH 21 sparzarasagandhavarNazabdAsteSAmarthAH / 20 sparzarasagandhavarNazabdAstadarthAH / 23 vAyvantAnAmekam / 22 vanaspatyantAnAmekam / 30 eksmyo'vigrhH| 29 eksmyaavigrhaa| 31 ekaM dvau vA'nAhArakaH / 30 ekaM dvau trIn vA'nAhArakaH / 32 sammUrcchanaga papAtA janmaH / 31 sammUrchanagarbhopapAdAjanma / 34 jarAyvaNDapotajAnAM garbhaH / 33 jarAyujANDajapotAnAM garbhaH / 35 naarkdevaanaamuppaatH| 34 devanArakANAmupapAdaH 37 audArikavaikriyAhArakataijasakArmaNAni 36 audArikavaikriyikAhArakataijakArmaNAni zarIrANi / zarIrANi / 41 aprtighaate| 40 aprtiipaate| 44 tadAdIni bhAjyAni yugapadekasyA caturthaH / 43 tadAdIni bhAjyAni yugapadekasminnAcaturvyaH / 47 vaikriyamaupapAtikam 46 aupapAdikaM vaikriyikam / 48 taijasamapi / . 49 zubhaM vizuddhamavyAghAti cAhAraka caturdazapUrva- 49 zubhaM vizuddhamavyAghAti cAhArakaM pramattasaMyatasyaiva / ghara eva / 52 shessaastreivdaaH| 52 aupapAtikacaramadehottamapuruSAsaGkhayeyavarSA- 53 aupapAdikacaramottamadehAsaGkhyeyavarSAyuSo'napayuSo'napAyuSaH / vaayussH| tRtiiyo'dhyaayH| 1 ratnazarkarAvAlukApaGkadhUmatamomahAtamaHprabhA 1 ratnazarkarAvAlukApaGkadhUmatamomahAtamaHprabhA bhUmayo bhUmayo ghanAmbuvAtAkAzapratiSThAH saptA- ghanAmbuvAtAkAzapratiSThAH saptAgho'dhaH / dho'dhaH pRthutarAH 2 tAsu nrkaaH| 2 tAsu triMzatpaJcaviMzatipaJcadazadazatripaJconaikanaraka zatasahasrANi paJca caiva yathAkramam / 3 [teSu nArakA] nityAzubhataralezyApariNAma- 3 nArakA nityAzubhataralezyApariNAmadehavedanAvidehavedanAvikriyAH / kriyaaH|

Page #451
kSetrANi / * * * * * * * * * * * * * * * * zvetAmbarIya-digambarIyasUtrapAThabhedasUcI 349 sUtrAGka: sUtrapAThaH sUtrAGka: sUtrapAThaH zvetAmbarAmnAyaH digambarAmnAyaH 7 jambUdvIpalavaNAdayaH zubhanAmAno 7 jambUdvIpalavaNodAdayaH zubhanAmAno dvIpasamudrAH / dvIpasamudrAH / 10 tatra bharatahaimavataharivideharamyakahairaNyavatai- 10 bharatahaimavataharivideharamyakahairaNyavatairAvatavarSAH rAvatavarSAH kSetrANi / 12 hemArjunatapanIyavaiDUryarajatahemamayAH / 13 maNivicitrapArdhA upari mUle ca tulyavistArAH / 14 padmamahApadmatigiJchakesarimahApuNDarIkapuNDarIkA ___hrdaastessaamupri| 15 prathamo yojanasahasrAyAmastadardhaviSkambho hRdaH / 16 dazayojanAvagAhaH / 17 tanmadhye yojanaM puSkaram / 18 tadviguNadviguNA hRdAH puSkarANi ca / 19 tannivAsinyo devyaH zrIhIdhRtikIrtibuddhilakSmyaH palyopamasthitayaH sasAmAnikapariSatkAH / 20 gaGgAsindhurohidrohitAsyAhariddharikAntAsItAsIto dAnArInarakAntAsuvarNarUpyakUlAraktAraktodAH saritastanmadhyagAH / 21 dvayordvayoH pUrvAH pUrvagAH / / 22 shessaastvprgaaH| 23 caturdazanadIsahasraparivRtA gaGgAsindhvAdayo nadyaH / 24 bharataH paiviMzatipaJcayojanazatavistAraH SaT caikona viMzatibhAgA yojanasya / 25 tadUdviguNadviguNavistArA varSadharavarSA videhAntAH / 26 uttarA dakSiNatulyAH / 27 bharatairAvatayovRddhihAsau SaTsamayAbhyAmutsarpaNyavasarpi NIbhyAm / 28 tAbhyAmaparA bhUmayo'vasthitAH / 1 tatvArthazlokavArtike'sya caturdazasUtrarUpeNa pRthag nirdezaH / * * * * * * * * * * * * * * * * * * * *

Page #452
* * 350 tatvArthAdhigamasUtram sUtrAGkaH sUtrapAThaH sUtrAGkaH sUtrapAThaH zvetAmbarAmnAyaH digambarAmnAyaH 29 ekadvitripalyopamasthitayo haimavatakahArivarSakadaivakuru bakAH / 30 tthottraaH| 31 videheSu sNkhyeykaalaaH| 32 bharatasya viSkambho jambUdvIpasya navatizatabhAgaH / 17 nRsthitI parApare tripalyopamAtamuhUrte __ 38 nRsthitI parAvare tripalyopamAntarmuhUrte / 18 tiryagyonInAM ca / 39 tiryagyonijAnAM ca / * * * * * * cturtho'dhyaayH| 2 tRtIyaH pItalezyaH / 2 AditastriSu pItAntalezyAH / 7 piitaantleshyaaH| 9 zeSAH sparzarUpazabdamanaHpravIcArA dvyordvyoH| 8 zeSAH sparzarUpazabdamana:pravIcArAH / 13 jyotiSkAH sUryAzcandramaso grahanakSatraprakIrNa- 12 jyotiSkAH sUryAcandramasau grahanakSatraprakIrNakatArakAzca . tArakAzca / 20 saudharmezAnasAnatkumAramAhendrabrahmalokalAntaka- 19 saudharmezAnasAnatkumAramAhendrabrahmabrahmottaralAnta mahAzukrasahasrAreSvAnataprANatayorAraNAcyutayo- vakApiSThazukramahAzukrazatArasahasrAreSvAnatanavasu veyakeSu vijayavaijayantajayantAparAjiteSu prANatayorAraNAcyutayornavasu aveyakeSu vijayasarvArthasiddhe ca / vaijayantajayantAparAjiteSu sarvArthasiddhau ca / 25 brahmalokAlayA lokAntikAH / 24 brahmalokAlayA laukAntikAH / 28 aupapAtikamanuSyebhyaH shessaastirygyonyH| 27 aupapAdikamanuSyebhyaH zeSAstiryagyonayaH / 29 sthitiH / 28 sthitirasuranAgasuparNadvIpazeSANAM sAgaropama triplyopmaarddhhiinmitaa| 30 bhavaneSu dakSiNArdhAdhipatInAM palyopamamadhyardham / 31 zeSANAM paadone| 32 asurendrayoH sAgaropamamadhikaM ca / 33 saudharmAdiSu yathAkramam / 29 saudharmezAnayoH sAgaropame'dhike / 34 saagropme| 35 adhike c| * * * * *

Page #453
zvetAmbarIya-digambarIyasUtrapAThabhedasUcI . 351 sUtrAGkaH sUtrapAThaH sUtrapAThaH zvetAmbarAmnAyaH digambarAmnAyaH 36 sapta saantkumaare| 30 sAnatkumAramAhendrayoH sapta / 37 vizeSatrisaptadazaikAdazatrayodazapaJcadaza- __ 31 trisaptanavaikAdazatrayodazapaJcadazabhiradhikAni c| bhiradhikAni tu / 39 aparA palyopamamadhikaM ca / 33 aparA palyopamamadhikam / 40 saagropme| 41 adhike c| 47 parA palyopamam / . 39 parA palyopamamadhikam / 48 jyotiSkANAmadhikam / 40 jyotiSkANAM ca / 49 grahANAmekam / 50 nakSatrANAmardham / 51 tArakANAM caturbhAgaH / 52 jaghanyA tvssttbhaagH| 41 tadaSTabhAgo'parA / 53 caturbhAgaH zeSANAm / 42 laukAntikAnAmaSTau sAgaropamANi sarveSAm / * * * * * 4 pnycmo'dhyaayH| 2 dravyANi jIvAzca / .. 2 dravyANi / 3 jIvAzca / 7 asaGkhyeyAH pradezA dharmAdharmayoH / 8 asaGkhyAH pradezA dharmAdharmaikajIvAnAm 8 jIvasya ca / 16 pradezasaMhAravisargAbhyAM pradIpavat / 16 pradezasaMhAravisarpAbhyAM pradIpavat / 17 gatisthityupagraho dharmAdharmayorupakAraH / 17 gatisthityupagrahau dharmAdharmayorupakAraH / 26 saGghAtabhedebhya utpadyante / 26 bhedasaGghAtebhya utpadyante / 29 sad dravyalakSaNam / 36 bandhe samAdhiko pAriNAmikau 36 bandhe'dhiko pAriNAmikau ca / 1 idaM sUtraM na vidyate tattvArthazlokavArtika /

Page #454
tattvArthAdhigamasUtram sUtrAGka: sUtrapATha: sUtrapATha: digambarAmnAyaH sUtrAGka: zvetAmbarAmnAyaH 39 kaalshcetyeke| 42 anaadiraadimaaNshc| 43 rUpiSvAdimAn / 44 yogopayogI jIveSu / 39 kAlazca / * * * SaSTho'dhyAyaH 3 zubhaH puNyasya / 3 zubhaH puNyasyAzubhaH pApasya / 4 azubha: pApasya / 6 avratakaSAyendriyakriyAH paJcacatuHpaJcapaJcIvaMzati- 5 indriyakaSAyAvatakriyAH paJcacatuHpaJcapaJcaviMzatisaGkhyAH pUrvasya bhedaaH| saGkhyAH pUrvasya bhedAH / 7 tIvramandajJAtAjJAtabhAvavIryAdhikaraNavizeSe- 6 tIvramandajJAtAjJAtabhAvAdhikaraNavIryavizeSebhyastabhyastadvizeSaH / dvizeSaH / 15 kaSAyodayAt tIvrAtmapariNAmazcAritramohasya / 14 kaSAyodayAt tIvrapariNAmazcAritramohasya / 16 bahvArambhaparigrahatvaM ca nArakasyAyuSaH / ... 15 bArambhaparigrahatvaM nArakasyAyuSaH / 18 alpArambhaparigrahatvaM svabhAva 17 alpArambhaparigrahatvaM mAnuSasya / mArdavArjavaM ca mAnuSasya / 18 svabhAvamArdavaM c| 21 samyaktvaM ca / 22 viparItaM zubhasya / 23 tadviparItaM zubhasya / 23 darzanavizuddhivinayasampannatA zIlavateSvanati- 24 darzanavizuddhivinayasapannatA zIlavateSvanaticAros cAro'bhIkSNaM jJAnopayogasaMvegau zaktita bhIkSNajJAnopayogasaMvegau zaktitastyAgatapasI styAgatapasI saGghasAdhusamAdhivaiyAvRttya sAdhusamAdhivaiyAvRttyakaraNamarhadAcAryabahuzrutakaraNamarhadAcAryabahuzrutapravacanabhaktirA pravacanabhaktirAvazyakAparihANirmArgaprabhAvanA vazyakAparihANirmArgaprabhAvanA pravacana pravacanavatsalatvamiti tIrthakaratvasya / vatsalatvamiti tIrthakRttvasya /

Page #455
sUtrAGkaH zvetAmbarAmnAyaH * * sUtrapAThaH zvetAmbarIya digambarIyasUtrapATha bhedasUcI sUtrAGkaH 4 vAmanoguptIryAdAnanikSepaNasamityAlokitapAnabhojanAni paJca / 5 krodha lobha bhIrutva hAsyapratyAkhyAnAnyanuvIcibhASaNaM ca paJca / 6 zUnyAgAra vimocitAvAsaparoparodhAkaraNa bhaikSyazuddhisaddharmA visaMvAdAH paJca / 7 strIrAgakathAzravaNatanmanoharAGganirIkSaNapUrvaratAnusmaraNavRSyeSTa rasasvazarIrasaMskAratyAgAH paJca / 8 manojJAmanojJendriyaviSayarAgadveSavarjanAni paJca / 9 hiMsAdiSvihAmutrApAyAvadyadarzanam / 12 jagatkAyasvabhAvau vA saMvegavairAgyArtham / 16 digdazAnarthadaNDaviratisAmAyika pauSadhopavAsopa- 21 digdezAnarthadaNDaviratisAmAyikaproSadhopavAsopa bhogaparibhogaparimANAtithisaMvibhAgavratasampa * * 4 hiMsAdiSvihAmutra cApAyAvadyadarzanam / 7 jagatkAyasvabhAvau ca saMvegavairAgyArtham / 45 saptamo'dhyAyaH / saMstAropakramaNAnAdarasmRtyanupasthApanAni / 32 jIvitamaraNAzaMsA mitrAnurAgasukhAnubandhanidAna karaNAni / bhogaparibhogaparimANAtithisaMvibhAgavratasa mpannazca / nazca / 22 mAraNAntika sallekhanAM joSitA / 17 mAraNAntikIM saMlekhana joSitA / 18 zaGkAkAGkSAvicikitsA'nyadRSTiprazaMsAsaMsta- 23 zaGkAkAGkSAvicikitsAnyadRSTiprazaMsAsaMstatrAH vAH samyagdRSTeraticArAH / samyagdRSTeratIcArAH / 25 UrdhvAdhastiryagvyatikramakSetravRddhismRtyantardhAnAni / 30 UrdhvAdhastiyagvyatikramakSetravRddhismRtyantarAdhAnAni / 23 paravivAhakaraNe tvaraparigRhItA'parigRhItAga- 28 paravivAhakaraNe tvarikAparigRhItAparigRhItAgamanAmanAGgakrIDAtIvrakAmAbhinivezA: / naGgakrIDAkAmatItrAbhinivezA: / 27 kandarpakautkucyamaukharyAsamIkSyAdhikaraNopa 32 kandarpakautkucyamaukharyA samIkSyAdhikaraNopabhogaparibhogAnarthakyAni / bhogAdhikatvAni / 28 yogaMduSpraNidhAnAnAdarasmRtyanupasthApanAni / 29 apratyavekSitApramArjitotsargAdAnanikSepa 33 yogaduSpraNidhAnAnAdarasmRtanusthAnAni / 34 apratyavekSitA pramArjitotsargadAna saMstaropakramaNAnAdarasmRtyanupasthApanAni / 37 jIvitamaraNazaMsAmitrAnurAgasukhAnubandhanidAnAni / 353 sUtrapAThaH digambarAmnAya :

Page #456
* 354 tattvArthAdhigamasUtram sUtrAGkaH sUtrapAThaH sUtrAGkaH sUtrapAThaH zvetAmbarAmnAyaH digambarAmnAyaH aSTamo'dhyAyaH / 2 sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnA- 2 sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnAdatte sa datte / bandhaH / 3 se bandhaH / 5 Adyo jJAnadarzanAvaraNavedanIyamohanIyAyuSka- 4 Ayo jJAnadarzanAvaraNavedanIyamohanIyAyurnAmagotrAnAmagotrAntarAyAH ntraayaaH| 7 matyAdInAm / 6 matizrutAvadhimanaHparyayakevalAnAm / 8 cakSuracakSuravadhikevalAnAM nidrAnidrAnidrA- 7 cakSuracakSuravadhikevalAnAM nidrAnidrAnidrApracalApraca pracalApracalApracalAstyAnarddhivedanIyAni c| lApracalAstyAnagRddhayazca / 10 darzanacAritramohanIyakaSAyanokaSAyavedanIyA- 9 darzanacAritramohanIyAkaSAyAkaSAyavedanIyAkhyAstri-dvi khyAstridviSoDazanavabhedAH samyaktvamithyAtva- navaSoDazabhedAH samyaktvamithyAtvatadubhayAnyatadubhayAni kaSAyAnokaSAyAvanantAnubandhya- kaSAyakaSAyau hAsyaratyarAtizokabhayajugupsAstrIpuMpratyAkhyAnapratyAkhyAnAvaraNasaMjvalanavika- napuMsakvedA anantAnubandhyapratyAkhyAnapratyAkhyAnalpAzcaikazaH krodhamAnamAyAlobhAH hAsyaratya- saMjvalanavikalpAzcaikazaH krodhmaanmaayaalobhaaH| ratizokabhayajugupsAstrI(napuMsakavedAH / 14 dAnAdInAm / 13 dAnalAbhabhogopabhogavIryANAm / 17 nAmagotrayoviMzatiH / 16 viMzatinAmagotrayoH / 18 trayastriMzat sAgaropamANyAyuSkasya / 17 trayastriMzat sAgaropamANyAyuSaH / 21 zeSANAmantarmuhUrtam / / 20 shessaannaamntrmuhuurtaa| 25 nAmapratyayAH sarvato yogavizeSAt sUkSmaika- 24 nAmapratyayAH sarvato yogavizeSAt sUkSmaikakSetrAvagAha kSetrAvagADhasthitAH sarvAtmapradezeSvanantA- sthitAH sarvAtmapradezeSvanantAnantapradezAH / nntprdeshaaH| 26 sadvadyasamyaktvahAsyaratipuruSavedazubhAyurnAma- 25 sadvadyazubhAyurnAmagotrANi puNyam / gotrANi puNyam / 26 ato'nyat pApam nvmo'dhyaayH| 6 uttamaH kSamAmArdavArjavazaucasatyasaMyamatapa- 6 uttamakSamAmArdavArjavazaucasatyasaMyamatapastyAgAkiJcanya styAgAkiJcanyabrahmacaryANi dhrmH| . brahmacaryANi dharmaH /

Page #457
zvetAmbarIya-digambarIyasUtrapAThabhedasUcI . . 355 sUtrAGka: sUtrapATha: sUtrAGkaH sUtrapAThaH zvetAmbarAmnAyaH digambarAmnAyaH 18 sAmAyikacchedopasthApyaparihAravizuddhasUkSma- 18 sAmAyikachedopasthApanAparihAravizuddhisUkSmasamparAyasamparAyayathAkhyAtAni cAritram / yathAkhyAtamiti cAritram / 22 AlocanapratikramaNatadubhayavivekavyutsargatapa- 22 AlocanapratikramaNatadubhayavivekavyutsargatapazchedaparizchedaparihAropasthApanAni / haaropsthaapnaaH| 27 uttamasaMhananasyaikAgracintAnirodho dhyAnam / 27 uttamasaMhananasyaikAgracintAnirodho dhyAnamAnta rmuhUrtAt / 28 A muhUrtAt / 33 viparItaM manojJAnAm / 31 viparItaM manojJasya 37 AjJApAyavipAkasaMsthAnavicayAya dharmamapramatta- 36 AjJApAyavipAkasaMsthAnavicayAya dharmyam / saMyatasya / 38 upazAntakSINakaSAyayozca / 39 zukle caaye| 37 zukle cAye pUrvavidaH / 40 pUrvavidaH / 42 pRthaktvaikatvavitarkasUkSmakriyApratipAtivyuparata- 39 pRthaktvaikatvavitarkasUkSmakriyApratipAtivyuparatakriyAnivRttIni / kriyaanivrtiini| 43 tattyekakAyayogAyogAnAm / 40 tryekayogakAyayogAyogAnAm / 44 ekAzraye savitarke pUrve / 41 ekAzraye savitarkavIcAre pUrve / k dazamo'dhyAyaH 2 bandhahetvabhAvanirjarAbhyAm / 2 bandhahetvabhAvanirjarAbhyAM kRtsnakarmavipramokSo mokSaH / 3 kRtsnakarmakSayo mokSaH / 4 aupazamikAdibhavyatvAbhAvAccAnyatra 3 aupazamikAdibhavyatvAnAM ca / kevalasamyaktvajJAnadarzanasiddhatvebhyaH / 4 anyatra kevalasamyaktvajJAnadarzanasiddhatvebhyaH / 5 tadantaramUrva gacchatyA lokAntAt / 5 tadanantaramUrva gacchatyAlokAntAt / 6 pUrvaprayogAdasaGgatvAd bandhacchedAt tathAgatipari- 6 pUrvaprayogAdasaGgatvAd bandhacchedAt tathAgatipariNAmAcca tadgatiH / NAmAcca / 7 AviddhakulAlacakravad vyapagatalepAlAbUvaderaNDabIja . vadagnizikhAvacca / 8 dhrmaastikaayaabhaavaat| * *

Page #458
pAThAntarANi pRSTham patiH * A & V a m mms * * * mUlapAThaH tatpraNADikayavAsrava0 sAdhaka0 svAtantryasvAbhAvyAt nizcayavyavahAro yathArthaH viratavyamiti vinA na cintayate sambhavAt vasAmaH sApAya utpAdanArambho kuzalacArI ityupapradarzane rur * * * * * pAThAntaram tatpranADikayaivAtrava0 sAdhakatamatvAd svAtantryAbhAvAt nizcayavyavahArayoryathArthaH virantavyamiti vinA cintayate sambhavI vatsyAmaH sopAya ucchedanArambho kuzalAM cAritratapasI ityupadarzane ca parAjayatevat paJca hiMsA'nRtasteyAbrahmaparigrahA ityaadi| tattvArthAzraddhAnaM vadhyamAnasya vedyamAnasya vA gaNati0 mahAprANasyAbhogavIryAtizayaH mAtrAdhimAtrAbhedena sUtrAvayavasphuTI0 karaNaM smarato'pi TI0 1 4 * * * * tattvArthazraddhAnaM vadhyamAnavedyamAnasya gaNita0 mahAprANasya, ato vIryAtizayaH mAtrAdibhedena sUtra eva sphuTI0 karaNasyetaro'pi kasyApi tathaikaprayogacite'sya bhayasya kuzala0 0/WWW. * * * tathaikaprayogacitasya bhayavedanIyasya ziSTavargakuzala0

Page #459
pAThAntarANi paGktiH mUlapAThaH 29 28 pAThAntaram . evamete pratipadaM M evameva padam anurodhAt nivRtte nAnutiSThatIti marmAdi anurodho mm 1 m mx00000 m mm 0 nivRttau nAnutiSThantIti narmAdi guNaH alIkamatyAkhyAnam guNAH alIka evaM kRtavikRta arjanaM svabhAvAni, 54 bheSajopayogaH bheSajA0 yazastatprathanam aparaH kAyasvabhAvAd tadabhAvAdayaM pramattaH 61 MM 9 MMM 2020 2 2m 61 kRtyavikRtya0 arjanamupAdAnaM svabhAvAni tathAtmakatvAnmaithunaM duHkhmevetyaadi| bhaiSajyopayogaH bhaiSajyA0 yazastadavAdaH aparakAyasya svabhAvo tadbhAvAdayaM pramatte yoge duSpraNidhAnaM ca pramAdo'STavidhaH smRtastena yogAt pramattaH syAdapramattastato'nyathA / krameNa vyajyate pazupuSTipAMzumuSThI tasmAdenapada0 bhokturAptavihitA0 avadyena yujyate vadha0 vendrAdibhiH parigRhItRbhiH kasmaicid lobha iti nirvaayi| vanAzaMsAvataH 66 67 krameNa tyajyante pazupuSTI tasmAdenaHpada0 sutarAmavihitA0 avadyena, vadha0 vendrAdibhiH kasmaicid 68 68 76 lobha iti / nAdibhAvataH

Page #460
358 pRSTham 85 86 93 96 96 97 102 113 114 170 171 175 184 184 paktiH 196 196 210 210 214 216 w x 5 x 2~ 2 2 14 16 15 115 122 139 141 18 149 8 154 3 159 23 161 28 169 26 5 22 15 10 21 299 7 6 uu 2 2 2 2 2 2 20 20 14 17 25 18 22 24 tattvArthAdhigamasUtram mUlapAThaH gAriNo bhagavatI zrAmyati - tapazcarati karmaNAM kAryam syante vA vyatikramaH siddha ( jAya ? ) mAnA: janAdiSu pratItamiti vizinaSTi bhASyeNa annAderityAdi kaSyate yatra syAdAsyadyetanA(?) tinizalavAleha 0 viSayatvAdeva sAdinAma0 vidyAvatAM jIvAnAmiva pariniSThAyAsssAmityAha kAryagrahaNam pUrvakarma 0 saGkramati yena yatrAvasthAnaM pIThikAdyamuyaiva doSAkSepi padalopa 0 dharmadhyAnAdiSvAsaGgo zayyAzarIrAdi 0 mamatvo azuci pAThAntaram gAriNo'GgagatabhagavatIzrAmyati tapati - tapazcarati karmaNAM parimANaM kAryam syante abhyAsamAdhIyante vA vyatikramaH - ullaGghanaM bhidyamAnAH nAdiSu ku pratItamiti bhASyam vizinaSTi sacittAhAra ityA dinA bhASyeNa anAderityAdi bhASyam kaSyate pramAdapratyayo yatrAtmA syAdasya yAtanA tinizalAvAleha 0 vizeSatvAdeva sAcinAma0 jIvAnAM pariniSThA AsAmityAha kArya pUrvakakarma * saGkrAmati ye yannAvasthAnaM pIThikAdyayai doSAdare'pi padAlApa0 dharmadhyAnAdiSu vyAsaGgo bAhyA - zayyAzarIrAdi0 mamatvAd kiJcAnyadacit

Page #461
359 pRSTham paGktiH pAThAntarANi mUlapAThaH AstUyate 217 226 234 236 236 237 258 271 282 285 288 kAlabhavAH parihArAcAriNa pravacanoditazu( zrA)ddha0 ayamapi hi jJAnaparAyaNaH sUtrArthaH yAvad bAdara0 asya duHsvaramuccainIMce tasya pradezaka pradezagaM prakRtInAM yathA''game zatam-etat mukhasya sidhyamAnAnAM mantaraM sidhyato avirata siddhAvayuktA ____VM MAM - 2WAAMOM.MA. pAThAntaram AsravAnihAmutrApAyayuktAni tyAdi / AstUyate kAlabhAvAH parihAriNa pravacanoditaM zrAddha ayamapi hi pratipattA-asyAH jJAnadhyAnaparAyaNaH sUtramarthaH yAvad dvAdaza bAdara0 athAsya duHsvarasusvaranIce vibhUSArtha tasya pradezAnaM . pradezAnaM karmaprakRtInAM yathA gamyeta zatamevametat mukhyasya sidhyamAnAnAmanantaraM mantaraM sidhyatA sidhyanto virata siddhA ca yuktA sukhau sukho vAyu susvAprasupta pratyayAvi dAhita 293 294 296 300 311 311 317 322 323 323 324 sukho sukhaprasupta pratyAyAti dihita 325 325

Page #462
anubhavAdhAreNAzuddhizodhanapatrakam ( Emendations & Alterations) azuddhiH pRSTham paGktiH .4 . 23 8 to 2 v teSu vivararandhra nirvartanaM, zaktI0 gatyAnupUrvI v v v v v bhaved dhagatiH upAdAnaM karmakaSAyasya karmakadambako bhAvatvamanudarAprakRtopayogA0 valanAdiH nivartane0 nivartane paritApikA tu krodhAviSTA zayatrapustAdyA0 stIvraH v v v 2 = 3 = * * * * * * * * * * * * * * * * * zuddhiH teSu bhedeSu vivaraM-randhra nirvartanazaktI gatyAnupUrvI tiryaggatistiryamgatyA nupUrvI bhavo vA dhagatyupAdAnaM karmAkaSAyasya kaSAyakadambako bhAvatvAdanudarAprakRta upayogA0 valganAdiH nirvartane0 nirvartane paritApanikA tu krodhAviSTaiH zayavittapustAdyA0 stokaH tasya vIryasya prakarSApakarSavartinaH kalpanetyAzaGkAyAM jIvAjIvAH sUtrakrama nirvRtti0 kriyAbhyAvAksaMrambhAdhikaraNaM manaHsaMrambhAdhikaraNam tasya prakarSavartinaH kalpasyetyAzaGkAyAM jIvAH = = 2 2 2 2 satrakrama0 nivRtti kriyAvyAvAsaMrambhAdhikaraNama

Page #463
pRSTham 19 19 19 patiH 11 13 15 21 15 23 16 24 23 eva * anubhavAdhAreNAzuddhizodhanapatrakam azuddhiH zuddhiH sAraNamavasAyaiva saraNamavasAyaiva kriyAvAdipadArthAnta kriyAvAcipadArthAntabhidyAt bhindyAt zastrakalpazca zastrakalApazca saMsthAnAdi saMsthApanAdi yogyanirmApitau yogyadravyanirmApitau anantarAya antarAya karmaprastAvAt karmabandhaprastAvAt sadvedyasyAstravAH asadvedyasyAsravAH asadvedyasyAstravAH sadvedyasyAstravAH saMyamAdi yogaH saMyamAdiyogaH dyutpAdayanti0 dayanti dyutpAdayati0 dayati ina vanIyakAdiSu / vanIpakAdiSu raktasyAtma0 - lobhakaSAyaraktasyAtma0 durupacAra0 durupacara0 tena ato na cArambhakasya vA''rambhakasya yoSitsavyabhicAra0 yoSitsu vyabhicAra0 vratatvaM sarveSAm vratatvaM ca sarveSAm zItatapanalezyA0 pItapadmalezyA0 vopAye vopAyena dhUpAdicArya dhUpAdicaurya0 triMzadudayasyAsravA triMzadabhedasyAsravA divasa0 pratidivasa0 svaguNadoSAkRSTa0 svaguNasandohAkRSTa0 caraNadarzana caraNadarzanajJAnabAdhakalyANa bAdhakakalyANa tadviparyayau tadviparyayo viparItakasAvadyAdi viparItakaTukasAvadyAdi 26 19 28 2 28 27 33 18 34 15 24-25 37 23

Page #464
dara tattvArthAdhigamasUtram azuddhiH 2 zuddhiH viratiH sAdhyA karacaraNaccheda0 pAtAlIkasteya digraSaNAda yAtanA nAnA0 paripAlanaM 50 sukhArthI 57 . w w w w 0 mm Surur, w w w w Komm condamaAG20 aura viratiH karaNaccheda0 pAtAlIkAsteya digrahaNAt nAnA0 pAlana sukhArthe nopekSyante parigrahatA rakSaNe viSayodayaH kArArthe pAyenAbodha0 . bhavantyazubhapari0 vyAkhyAtau . vanabhiSvaGgo teSu gArthyamiti vAkyapari0 dRDhAyuSyakarma0 darzanasparzane parityAgAkAraNaM hanyamAneSvadharmoM phalata vikappitaM vAsasataM vasubandhA(?)rAmiSa pAtahetuka0 zarazRGgasyeva mantareNa spaSTa0 . maprakRSTaM ca stAvaca mada0 nApekSyante parigrahaH rakSaNaM . viSayapAdapaH kArArthaH pAyena bodha0 bhavantyazubhazubhapari0 vyAkhyAsyete vairAgyamabhiSvaGgo teSvagAya'miti zakyapari0 dRDhAyuSkaM karma0 dezana sparzane parityAgAkaraNaM hanyamAneSveteSvadharmoM phalita vikappi vAsasayaM vasubandhorAmiSa pAtanirhetuka0 kharazRGgasyeva mantareNAspaSTa0 maprakRSTaM prakRSTaM ca stAva bhramaramada0 67 67 6

Page #465
pRSTham patiH lakSya a M22. Woru2MMMmm MMMM * anubhavAdhAreNAzuddhizodhanapatrakam azuddhiH zuddhiH prANinAM prANinAM prANAnAM mRSAvAdAdivRttaya mRSAvAdAdinivRttaya lakSaNaM satyam / gRhiNA satyam , tad gRhiNA parimANabRha0 parimANo bRha0 AmaraNaM AramaNaM tIvradehapari tIvravedapariparamparA rAgAt paramparAkArirAgAt dUravarti dUradezavartI dvitricatuHpAdbhANDAkhya dvitricatuHpAdbhANDAkhya vetA''tmano vaitA''tmano tripAditi pATho'saGgataH pratibhAti, parigrahAdhikAre tripAdA khyasyAsambhavAt 5 'vat 6 'vat gAya'm gardhaH gRddhasya gardhasya tato'pyAtma0 sato'pyAtma0 . bhavet bhAvataH vividhameva dvividhameva guNavratasaMkhyA guNavratasaJjJA sUryopalakSitA sUryodayopalakSitA kAyApekSayA kAryApekSayA karaNApekSayA kAraNApekSayA punarbhogo vA punarbhogo vasanAdeH paribhoga iti bahirmoMgo vA AdarAdhAnArtha daNDa0 AdarAdhAnArthasanarthadaNDa0 : samAyaH prati0 samAyaH, samo hi prati0 , tasya mAkhyAte mAkhyAyate 92 12 yasya

Page #466
364 pRSTham 92 92 tattvArthAdhigamasUtram azuddhiH zuddhiH patiH 26 30 saMstaraH saMstAraH Sonu poSadhopavAsa0 vAdapravacana mUlottarasampannA0 ghana koDika maraNaparyante yujyate, sAdhIyAn hItyAhi mevopadarzanaM nAtigADhamUDhaghargharakA yAmi0 2 ghaJavidhAnAt -- saMstAra' iti padaM zuddha prtibhaaste| pauSadhopavAsa vAdaprapaJca0 mUlottaraguNasampannA0 ThaJ koDikaM maraNAya paryante yujyata iti sAdhIyAn hItyAdi bhedopadarzanaM nAtigADhagUDhaghargharakAdibhi0 eva sambadhyate tilAdinA bhUtatvAt kaSAyayogA 100 103 107 111 113 115 120 122 122 nopAttam kevalaM tu 124 Muw MAMMA sambadhya tilAnAM kUlatvAt kalApayogAsUtropAttam kevalaM prakRterAdau karaNarUpAH saMcalanAH dhatA zakyate pAtrAdhAramastuluGgaka karma, pudgala0 kubjAdInA0 130 133 137 137 prastUterAdau kAraNarUpAH 143 148 152 1531 156 18 dhAnA zakyate pAtrAdhArAmustuluGgakaM karmapudgala. kunthvAdInA0

Page #467
pRSTham 156 156 168 177 184 185 186 186 186 187 187 197 201 209 artha * anubhavAdhAreNAzuddhizodhanapatrakam azuddhiH * zuddhiH laghUni laghUni, na gurulaghUni niyAmakatametat niyAmakametat trasetyAdi trasabhAvanirvartakaM trasanAmetyAdi bhAgabhAgena bhAgena skandhe vati skandheSviti pUrvakai niravadyai pUrvako niravadyo viratistayorguptiH viratistato guptiH vajito vajjato prANitazcodakaM prANinazcodakaM avamAtaM0 vijala avapAtaM0 vijalaM avazyakArya avazyakArtha buddhairanAcaritA nemAM buddhairanAcIrNA nainAM arthya eSa piNDitaH ekapiNDitaH apare0 iti pATho'yamatrAsaGgataH, tatsthAnaM tu 26tamapaGkigata samprati padyante' padasya uttarataH / kadAcit kazcit kadAcit kacit kiJcAnyat svato'zuci svataH zuci ekAdazavidho nizIdhi( Sedhi ?)kA naiSedhikA kazcidupa0 kazcit kAzcidupa0 kAzcit kecit ( kizcit) mahAvratAropaNaM mahAvratAropaNAt zikSakasya zaikSasya ropaNAt ropaNaM pAdapogamanA pAdapopagamanAkhAdyante svAdyante parihArya dravya0 parihArya dravya0 go-'mahiSya go-mahiSya 16-18 210 20 14 210 216. 217 225 225 230 16 17-18 233 kecit s s 233 236 238 238 239 15

Page #468
366 tattvArthAdhigamasUtram azuddhiH 247 251 259 260 267 269 272 000 05 FIRMAnm M 272 dvAreNaiva sAyu0 paryAyaH saMsaktAsaMsaktapAvizodhya vAnta0 viratasvAmikam vidhmAtahutA0 liGgam / RjvAyamya nAmni jayAta, kSutpipAsA0 sarve eva nirjaraNAmAha gacchatyA darzanAvaraNa pratiSTa spandastata 277 280 zuddhiH dvAreNaiva na sAyu0 paryAyAH saMsaktAsaMsaktabhaktapAvizodhya addhA vA'nta0 viratadezaviratasvAmikam vidhyAtahutA0 liGgam / yathoktamRjvAyasya nAmAni jayAt, samyakakSutpipAsA0 sarva eva nirjaraNamAha gacchatyAM'' darzanacaraNa pratiSThaM spandasya tata bhiranu0 dRSTivi 39 devasya vikRtInAM 281 100 302 103 107 111 0.0 mmmmm 0 0 113 miranu0 dRSTaya 304 315 329 331 342 mmm daivasya vikRtinAM 133 13 13. 15 15

Page #469
f rIT: (Opinions ) : "zrIumAsvAtivAcakRta zrItatvAdhigamasUtra (prathama vibhAga) A mahAna granthanA daza adhyAya che. temAMthI A prathama vibhAgamAM pAMca adhyAya bukAkAre bahAra pADela che. graMtha svapajJa bhASya sahita ane be AcAryonI karelI saMbaMdhakArikAvRtti sahita che. taduparAMta zrIsiddhasenagaNikRta bhASyAnusArI vistRta TIkAyukta che. prAraMbhamAM prastAvanA vigere paNa bahu upayogI Apela che. kIMmata rU. 6) rAkhela che. prati anukramaNikA vigere paNa upayogI Apela che. graMthAMka 67 che." Y. 87, 24. l, 7. 376 ) zrIjaina dharma prakAza. zi. 9643, H1519294 Prof. Hermann Jacobi, writes from Bonn in his letter, dated the 18th January 1927, as follows: "I have just been looking into the Tattvarthadhigamasutra and think the edition a very good one, printed in the best style. It fulfils a great want long felt by all Jain scholars interested in philosophy." In his letter, dated the 21st June 1927, he observes: -- "Your request to write a Foreword to the Tattvarthadhigamasutra puts me at a great inconvenience, as I am overburdened with work through which I can hardly get, especially at my advanced age. Besides, I do not know what I should write in a Foreword of mine, since all that can be said has been so well said already by the editor." Dr. Johannes Hertel, Professor of Sanskrit in the University of Leipzig makes the following remark in his letter of the 23rd August 1927:* "I must congratulate you as well as Prof. Kapadia on publishing this magnificent edition of this highly interesting and importing Sutra together with the gloss and the commentary and I hope that you will soon be able to publish the 2nd part as well." "This new edition of Umasvati's work, so carefully established by you, is valuable to the greatest degree, because it contains the excellent con of Siddhasenagani, that was hitherto properly unknown to western scholars, a short extract from it having been only printed by the late Prof. P. Peterson in his third report. Both the introductions, Sanskrit and English by Prof. Kapadia, when once completed by the second part at the end of the book, will be verily exhaustive, and according to my opinion a preface or Foreword by a Euro ned man becomes indeed neither necessary nor useful. Be pleased to believe that native men like Mr. K. P. Mody or Prof. Kapadia and others have really the same authority as any European one,

Page #470
368 tattvArthAdhigamasUtram For my part, I am very little qualified to write whatever after Prof. Kapadia. All topics are soon or will be worn by him: Umasvati, his life and works; Tattvarthasutra, nature and value of it; the commentaries and the commentators, particularly Siddhasena Gani, his age and works, etc. Truly, nothing is to be added. But, in order to be agreeable to you, I can only write a kind of afterword without significance for which I beg of you to improve the bad English language. Besides you may not print it." --an Extract from Dr. A. Gue'rinot's letter of the 20th June, 1927. mAre kahevuM joIe ke A saMrakaraNa amadAvAdanA saMskaraNa karatAM ghaNuM dRSTie mahattvanuM che. enA saMpAdake zrama karyo che...........vistArano bhaya chatAM chevaTe jaNAvI dauM ke tamArI saMsthAe prazaMsApAtra prakAzananuM ghaNuM kAma karyA chatAM Adarza prakAzananuM kArya hajI karyuM nathI, je karI zakAya tema che. tamArI saMsthAnuM A tatvArthaprakAzana kAMIka AzAprada che. ene game teTale kharce ane game teTale bhege viziSTa prastAvanAthI alaMkata karAvI Aja sudhInA samagra pustaka prakAzaneno kalaza banAvo." -4. YUGG 1 al. 96 Hl. R 14741N. July 11th 1927. Dear Sir, I was glad to receive the large volume containing Sri Umaswati's Tattvarthadhigamasutra with his own Bhashya, and his introductory Karikas and commented upon by Siddhasena Gani. This volume being finished, the first half of a very praiseworthy work has been done, and by the forms No. 1-16 you kindly sent me too, I learn that the definitive completion is soon to be expected. Let me express my very best congratulations for the Trustees of sheth D. L. P. Fund and for Professor H. R. Kapadia, the learned editor. All scholars interested in the study of Jainism will be thankful to see a printed edition of the valuable commentaries which until now has to be studied from Manuscript copies only, as e. g. Professor Jacobi was obliged to do in 1906. An idea of Siddhasena's personality can best be acquainted when one thoroughly studies the whole text of his sika. This is one of the reasons which, as I am sorry to say, prevent me from accomplishing to your kind request to write an introduction to the Second part of your work. Another one is this that my preparations for a journey to India do not give me the necessary leisure for undertaking a work equal to that of Professor Kapadia, who, according to my opinion, would be the best man to do it owing to his thorough knowledge of the subject. I beg to express my sincere thanks for the proposal with which you have honoured me. Let me add my request to send me the second volume when completed, for which you will get back the forms named above. I remain, Dear Sir, Yours truly W. Schubring. this that my undertaking would be there to express ording to m of the subje have honoompleted, your Wonive me the lin, who, acin knowledgn which you

Page #471
abhiprAyAH zreNi zrIdevacaMda lAlabhAI jaina puratadvAra kuMDa taraphathI pragaTa thayela prAcIna jaina puratamAM tatvArthAdhigamasatrane naMbara 67 me Ave che. ane te e kaMDanA eka sekreTarI zrI. jIvaNacaMda pragaTa karyuM che. A pustakanA racanAra prasiddha jaina vidvAna munirAja zrIumAsvAti vAcaka che, jyAre tenA upara zrIdevaguptasUrie ane zrIsiddhasenagaNie TIkA lakhI che. saMpAdake A pustakanI prastAvanA aMgrejImAM ane saMskRtamAM AlekhI che. pustaka Asare sADI pAMca pAnAnuM che ane te zrItapAgacchAcArya zrImad 1008 vijayasiddhisUrIzvarane arpaNa karAyela hovAthI temanI ane zeTha devacaMda lAlabhAInI triraMgI chabIo temAM ApI che. "tattvAdhigamasUtra" e nAma uparathI ja keI samajI zake ema che ke temAM jaina dharmanAM mULa tonuM varNana hovuM joie ane te paNa temaja. A pustaka jaina dharmanA pAyArUpa che. temAM vizvanAM judAM judAM ta ane tenA saMbaMdhonuM laMbANathI varNana karavAmAM AvyuM che. pustakanA pahelA adhyAyamAM 7 taranuM, ja nikSepAnuM ane cha nAnA svarUpanuM, bIjo adhyAyamAM AtmAnuM, trIjA adhyAyamAM nArakInA jIvana ane mAnavasRSTinuM ane tiryaMconuM, cothA adhyAyamAM devonuM ane pAMcamA adhyAyamAM ajIvanuM varNana che. A pAMce adhyAyo jaina dharmanA pAyArUpa tanA varNanarUpe che ane je kaI tene abhyAsa kare tene jaina dharma viSe no prakAza maLyA vagara nahi rahe. e pachInA adhyAyamAM paNa dharma, artha, kAma ane mokSane lagatI bAbato samajAve che. TUMkamAM AkhA pustakamAM sRSTiracanAnuM evuM adbhuta kathana che ke je hAlanI zodhanI sAthe sarakhAvatAM paNa prAcIna tattvajJAnIo mATe mAna ja utpanna kare. saMpAdake pustaka racanAra zrImadda umAsvAti vAcakanuM jIvanavRttAMta paNa saMskRta ane aMgrejI bhASAemAM ApyuM che je paNa vAMcavA lAyaka che. saMpAdake A pustakanuM gujarAtI bhASAMtara karI pustakamAM Avela tanI hAlanI vaijJAnika zodhe sAthe sarakhAmaNI karI heta te saMskRta ane aMgrejI bhASAthI ajANa jIjJAsuone vadhAre upayogI thaI paData. A pustakamAM zrI siddhasenagaNikRta 18000 zlekanI TIkA temaja zrIumAsvAti vAcaka racita 2200 zlokanuM bhASya paNa ApavAmAM AvyuM che, jenI sAmagrI AcAmAM Avela zrIvijayadharmalakSmI jJAnamaMdiramAMthI maLelI saMvata 1722 varSamAM lakhAyela prata uparathI maLI che. zaddhipatraka taiyAra karavAmAM upAdhyAya zrImaMgalavijayajI mahArAje bahu mahenata lIdhI jaNAya che. A graMthamAM pUrAvAo sahita A pustaka racanAra zvetAMbara ke digaMbara saMpradAyanA hatA tenI dalIla ApIne. katAne zvetAMbara saMpradAyanA sAbIta karavAmAM Avela che."--tA. 13-9-30, " eka zaherI." -tA. 20-9-30 ne dine muMbaI samAcAramAM prasiddha thayela.

Page #472