Agam Suttani Satikam Part 02 Sutrakrutang

Author(s): Dipratnasagar, Deepratnasagar
Publisher: Agam Shrut Prakashan
Catalog link: https://jainqq.org/explore/003306/1

Page #1
namo namo nimmala daMsaNassa AgamasuvANi (saTIkaM) bhAga: - 2 jula saMzodhaka sampAdakaca mani dIparatnasAgara

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388880038890866920 www.mara t hitaminaOOOOOOOOOOOOonnobod 100000000000000000000000000000 bAlabrahmacArI zrI neminAthAya namaH namo namo nimmala daMsaNassa zrI AnaMda-kSamA-lalita suzIla sudharmasAgara gurUbhyonamaH Agama suttANi (saTIka) m bhAga-2 sUtrakRtAGgasUtram Pawanlod -: saMzodhakaH sampAdakazcaH :muni dIparatnasAgara ANIMAnAmmommonomenononceprenematomoonmooooooomnoncensomneenpeecemeonosc000000000000000oooooooooooo tA. 14/4/2000 ravivAra 2056 caitra suda 11 45- Agama suttANi-saTIkaM mUlya rU.11000/ Wan Agama zruta prakAzana --: saMparka sthala :'Agama ArAdhanA kendra'' zItalanAtha sosAyaTI vibhAga-1, phleTa naM-13. 4-thI maMjhila, bhAyasenTara, khAnapura, ahamadAbAda (gujarAta) 385028

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sUtrakRtAGgasUtram sUtrakRtAGgasUtrasya viSayAnukramaH mUlAGkAH-806, niyukti gAthAH-205 malAGkAH viSayaH pRSThAGkaH mUlAGkAH viSayaH pRSThAGka: prathamaH zrutaskandhaH | 12 -246 uddezakaH-4 yathAvasthita- 106 adhyayanaM-1 samayaM 16 arthaprarUpaNaM 1-27/ uddezakaH-1 paJcamahAbhUtaH, 17 | 0 | adhyayanaM-4 strIparijJA 113 AtmAdvaita, dehAtma, akAraka, -299/ uddezakaH-1-2 strI pariSahaH / 117 AtmaSaSTha evaM aphalavAdaH 0 | adhyayanaM-5 narakavimaktiH | 134 -59 uddezakaH2 niyati, ajJAna, | 37 /-326/ uddezakaH-1 narakavedanA 140 jJAnaM evaM kriyA - vAdaH -351 / uddezakaH-2 caturgatibhramaNaM 148 -75 uddezakaH-3 jagatkartRtva, | 49 | 0 |adhyayana-6 vIrastutiH 154 trairAzika evaM anuSThAna vAdaH / -380 mahAvIrapramoH guNavarNanam / -88 uddezakaH-4 lokavAdaH, | 57 0 adhyayana-7 kuzIla paribhASA | 165 asarvajJavAdaH, ahiMsA, |-410/ hiMsA evaM tat karmaphalaM, caryAAdi bodhi durlabhatvam, adhyayanaM-2 vaitAlIyaM svasamaya-parasamaya varNanam, -110 uddezakaH-1 manuSyabhavasya AhAra vidhiniSedhaH durlabhatvaM, mohAdi nirvRttiH adhyayana-8 vIrya 177 prathamaMmahAvratam, Adi --436 vIryasyabhedavarNanam, bAla -142 uddezakaH-2 pariSaha- kaSAya- 71 evaM paNDita vIryam jayaH parigraha-paricayAdi 0 adhyayana- dharma 189 niSedhaH, samitivarNanam |--472 dharma svarUpaM, hiMsAdi paJca uddezakaH-3 muktihetuH, kasya tyAgasya upadezaH mahAvratamAhAtmyaM, karma phala anAcAra tyAgaH, saMvara evaM nirjarAdiH pravajyAvidhAnaM adhyayana-3 upasargaH 88 adhyayanaM-10 samAdhiH 201 |--181/uddezakaH 1 pratikula upasargaH prANAtipAtAdi-viramaNaM. --203 uddezakaH 2 anukula upasargaH 94 AdhAkarmAhAra-strIsaMgatiH -224 / uddezakaH-3 paravAdI vacanAt nidAnAdeHniSedhaH, ekatvAdiAtmikaduHkhaM bhAvanAsvarUpam 64 - - -

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viSayAnukramaH mUlAGkAH viSayaH O adhyayanaM - 11 mArgaH -534 mokSamArgaH, viratiupadezaH, -bhAva samAdhiH adhyayanaM -12 samavasaraNaM O |- 556 ajJAnAdi-vAdaM bhavabhramaNa hetuH anAsakti-upadezaH, O adhyayanaM -13 yathAtathyaM - 579 mokSa evaM bandhasvarUpam, madatyAgopadezaH, O adhyayanaM - 14 granthaH -606 aparigraha- brahmacaryAdi upadeza: | praznottara vidhiH, bhaassaavivekH| sUtrasyauccAraNaM evaM arthapratipAdanaM O adhyayanaM - 15, AdAnaM - 631 mokSasya upAyAH, bhavabhramaNa niSedha hetuH adhyayanaM -16 gAthA O - 632 anagAra svarUpaM dvitIyaH zrutaskandhaH Q adhyayanaM -1 puNDarikaM - 647 | puNDarika uddharaNa dRSTAntaH evaM tadbhAvasya kathanaM, | dehAtmapaJcamahAbhUta-kAraNikaAdi vAda kathanaM pRSThAGkaH mUlAGkAH viSayaH 211 0 adhyayanaM - 2 kriyAsthAnaM -674 trayodazakriyAsthAnAni O adhyayanaM -3 AhAraparijJA 225 -699 vividha vanaspatikAyasya utpatti, evaM tasya AhAravidhiH, jIvotpattiH, tasya AhAra 249 Q 261 - 704 apratyAkhyAna svarUpam, pratyAkhyAna hetuH SaDAjivanikAya hiMsA viramaNaM adhyayanaM -5 AcArazrutaM - 737 anekAnta vacanaprayoga O 273 evaM zarIravarNanam adhyayanaM 4 pratyAkhyAnaM Serving Jinshasan karaNam, jIva ajiva Adi tatvasya astitva svIkAraH adhyayanaM -6 ArdrakIyaM O 284-792 gozAlaka evaM ArdrakumArasya paraspara vArtA, zAkya bhikSu sArdham ArdrakumArasya saMvAdaH 290 293 O adhyayanaM -7 nAlaMdIyaM -806 | peDhAlaputra evaM gautama sya paraspara vArtA / 083466 gyanmandir@kobatirth.org pRSThAGkaH 330 371 391 402 418 442

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sUtrakRtAGgasUtram sUtrakRtAGgasUtram - saTIkaM mUlam + niyuktiH + vRttiH -- - - --

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Arthika anudAtA -pa.pU, mAlavabhuSaNa tapasvI AcAryadeva zrI navaratnasAgara sUrIzvarajI ma.sA.nI preraNAthI zrI lAlabhAI devacaMda zAha taraphathI - nakala eka. -pa.pU. saraLa svabhAvI-zrImad bhagavatIsUtra vyAkhyAna paTu AcAryadeva zrI naradevasAgarasUrIzvarajI ma.sA. tathA pUjyazrInA ziSyaratna tapasvI gaNivaryazrI caMdrakIrtisAgarajI ma.sA.nI preraNAthI zrI puruSAdAnIya pArzvanAtha je. mUrti. jaina saMgha, devakInaMdana sosAyaTI, amadAvAda taraphathI nakala eka. -pa. pU. zAsana prabhAvakakiyArAgI AcAryadevazrI vijaya kacakacaMdra sUrIzvarajI ma.sA.nI preraNAthI eka sagRhastha taraphathI nakala eka. -pa.pU. sAhityapremI munirAja zrI sarvodaya sAgarajI ma.sA.nI preraNAthI-"acalagacchAdhipati pa.pU. A.bha. zrI guNasAgarasUrIzvarajI ma.sA.nA ziSyaratna pa.pU. munirAja zrI cAritraratnasAgarajI ma. nI 1lmI aThThAi nimitte zrI cAritraratna phA.ce. TrasTa taraphathI nakala eka. pa.pU. vaiyAvacakArikA sAdhvI zrI malayAzrIjI ma.sA.nA ziSyA vyavahAra vicakSaNA pU. sAdhvI zrI hitajJAzrIjI ma.nI preraNAthI jenA ArAdhanA maMdira-"jJAnakhAtA" taraphathI nakala eka. -pa.pU. saumyamUrti sAdhvIzrI samyaguNAzrIjI ma.nI preraNAthI pa.pU. gurumAtA-vAtsalyamUrti sA. zrI ratnatrayAzrIjI ma.nI paMcamI punyatithi nimitte zrImatI lIlamabena prANalAla pI. dAmANI taraphathI nakala eka. -pa.pU. svanAmadhanyA sA. zrI samyaguNAzrIjI tathA teonA ziSyA sA. zrI samajJAzrIjInI preraNAthI-2053nA yazasvI cAturmAsa nimitte zrI pArzvapadmAvatI jena saMgha, pArUlanagara, amadAvAda taraphathI nakala be. -pa.pU. ratanAlayArAdhako sAdhvIthI saumyaguNAzrIjI tathA teozrInA ziSyA sA. zrI samajJAzrIjInI preraNAthI saMvata 2054nA nirmaLa ArAdhanAmaya cAturmAsanI smRtimAM-ghATaloDiyA (pAvApurI) jena je. mUrti. saMgha, amadAvAda taraphathI nakala eka.

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-pa.pU. sAdhvI zrI ratnatrayAzrIjI ma.nA parama vinecA sA. zrI samyaguNAzrIjInI preraNAthI teonA saMsArIbhAIzrI indravadanabhAI dAmANInA anumodanIya puruSArthathI "Agama dIpa-saMpuTa"nA badalAmAM prApta rakamamAMthI-nakala cAra. -pa.pU. prazamarasanimagnA sAdhvI zrI prazamazIlAzrIjI ma.nI preraNAthIsametazikhara tithadvArikA pa.pU. sAdhvI zrI raMjanazrIjI ma.sA.nA ziSyA apratima vaiyAvRtyakArikA sA. zrI mAlAzrIjI tat ziSyA sA. zrI narendrazrIjI-tata ziSyA sA. zrI praguNAzrIjI ma.nA. AtmazreyArthearihaMta TAvara, jaina saMgha, muMbai taraphathI nakala eka. -pa.pU. AgamoddhAraka AcAryadevazrI nA samudAyavatI pa.pUjya vaicAvRtyakArikA sA. zrI malayAzrIjI ma.nA ziSyA pU.sA. zrI kevalyazrIjI ma.nA ziSyA pU.sA.zrI bhavyAnaMdazrIjI ma.sA.nA suziSyA miSTabhASI sAdhvIzrI pUrNaprajJAzrIjI ma.sA. tathA temanA vinita ziSyA sA. zrI pUrNadarzitAzrIjI tathA sA. pUrNataMdItAzrIjInI preraNAthI-sarvodaya pArzvanAtha cerITebala TrasTa, mulunDa muMbaI taraphathI nakala eka. -pa.pU. vaiyAvRtyakArikA sAthvIthI malayAzrIjI ma.nA praziSyA sA. zrI bhavyAnaMdazrIjIma.nA suvinitA sA. zrI kalpaprajJAzrIjI tathA kokIlakaMThI sA. zrI kairavaprajJARjI nI preraNAthI -mehula sosAyaTI, ArAdhanAbhavana, subhASanagara, vaDodarAnI baheno taraphathI nakala eka -zrI vizAzrImALI tapagacchajJAti-jJAnakhAtuM, jaina pAThazALA, jAmanagara taraphathI nakala be. -zrI maMgaLa pArekhano khAMco- jena je. mUrti. saMgha, amadAvAda. taraphathI 2054nA cAturmAsa nimitte nakala be. - zrI AkoTA jaina saMgha, vaDodarAnI baheno taraphathI nakala eka. -zrImatI nayanAbena ramezacaMdra zAha, vaDodarAnI preraNAthI AgamonA seTanA badalAmAM prApta rakamamAMthI nakala pAMca. zeSa sarve rakama "amArA"Aja paryanta prakAzanonA badalAmAM prApta thayelI che.

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upodghAt niyuktiH namo namo nimmala saNassa . paMcama gaNadhara zrI sudharmAsvAmine namaH 2 sUtrakRtAGgasUtram (saTIka) dvitIyaM aGgasUtram (mUlam + zrI bhadrabAhusvAmI kRt niyukti + zrI zilAGkA cArya racita vRtti yukta) // 1 // svaparasamayArthasUcakamanantagamaparyayArthaguNakalitam / sUtrakRtamaGgamatulaM vivRNomi jinAnnamaskRtya // ||2||vyaakhyaatmnggmih yadyapi sUrimukhyairbhaktayA tathApi vivarItumahaM ytissye| kiM pakSirAjagatamityavagamya samyak, tenaiva vAJchati pathA zalabho na gaMtum? // // 3 // yemayvavajJAM vyudhuriddhabodhA, jAnanti te kiJcana taanpaasy| matto'pi yo mandamatistathA'rthI, tasyopakArAya mamaiSa ytnH|| vR.ihApasadasaMsArAntargatenAsumatA'vApyAtidurlabhaM manujatvaM sukulotpattisamagrendriyasAmagrAghupetenArharzanam azoSakarmocchittaye yatitavyam, karmocchedazca samyagvivekasavyapekSaH, asAvapyAptopadezamantareNa na bhavati, AptazcAtyantikAddoSakSayAt, sacAhanneva, atastatpraNItAgamaparijJAne yatno vidheya, Agamazca dvAdazAGgAdirUpaH, so'pyAryarakSitamirairaidaMyugInapuruSAnugrahabudyA caraNakaraNadravyadharmakathAgaNitAnuyogabhedAccaturdhA vyavasthApitaH, tatrAcArAGgaM caraNakaraNaprAdhAnyena vyAkhyAtam, adhunA'vasarAyAtaM dravyaprAdhAnyena sUtrakRtAkhyaM dvitIyamaGgaM vyAkhyAtumArabhyata iti| nanu cArthasya zAsanAcchAstramidaM, zAstrasya cAzeSapratyUhopazAntyarthamAdimaGgalaM tathA sthiraparicayArtha madhyamaGgalaM ziSyapraziSyAvicchedArthaM cAntyamaGgalamupAdeyaM tacceha nopalabhyate, satyametat, maGgalaM hISTadevatAnamaskArAdirUpam, asya ca praNetA sarvajJaH, tasya cAparanamaskAryAbhAvAnmaGgalakaraNe prayojanAbhAvAca na maGgalAbhidhAnaM, gaNadharANAmapi tIrthakRduktAnuvAditvAnmaGgalAkaraNaM, asmadAdyapekSayA tu sarvameva zAstraM maGgalam / athavA niyuktikAra evAtra bhAvamaGlamabhidhAtukAma Ahani. [1] titthayare ya jiNavare suttakare gaNahare ya namiUNaM / sUyagaDassa bhagavao nijuttiM kittissaami|| vR. gAthApUrvArddhaneha bhAvamaGgalamabhihitaM, pazcArddhana tu prekSApUrvakAripravRttyarthaM prayojanAditrayamiti, taduktam - // 1 // "uktArthaM jJAtasaMbandhaM, zrotuM zrotA pravarttate / ___ zAstrAdau tena vaktavyaH, sambandhaH saprayojanaH / /

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6 sUtrakRtAGgaH sUtram 9/-///ni. [9] tatra sUtrakRtasyetyabhidheyapadaM, niryukti kIrttayiSye iti prayojanapadaM, prayojanaprayojanaM tu mokSAvApti, sambandhastu prayojanapadAnumeya iti pRthak noktaH, taduktam"zAstraM prayojanaM ceti, sambandhasyAzrayAvubhau / taduktyantargatastasmAdbhinno noktaH prayojanAt // 119 11 iti samudAyArtha / / adhunA'vayavArtha kathyate tatra tIrthaM dravyabhAvabhedAddidhA, tatrApi dravyatIrthaM nadyAdeH samuttaraNamArgaH, bhAvatIrthaM tu samyagadarzanajJAnacAritrANi, saMsArArNavAduttArakatvAt, tadAdhAro vA saGghaH prathamagaNadharo vA, tatkaraNazIlAstIrthaGkarAstAnnatveti kriyA / tatrAnyaiSAmapi tIrthakaratvasaMbhave tadvayavacchedArthamAha-'jinavarAni 'ti rAgadveSamohajito jinAH, evaMbhUtAzca sAmAnyakevalino'pi bhavanti, tadvayavacchedArthamAha- varAH -pradhAnAH catustriMzadatizayasamanvitatvena tAnnatveti eteSAM ca namaskArakaraNamAgamArthopadeSTvatvenopakAritvAt, viziSTavizeSaNopAdAnaMca zAstrasya gauravAdhAnArthaM, zAstuH prAdhAnyena hi zAstrasyApi prAdhAnyaM bhavatIti bhAvaH / arthasya sUcanAtsUtraM, tatkaraNazIlAH sUtrakarAH, te ca svayaMbuddhAdayo'pi bhavantItyata Aha- , gaNadharAstAMzca natveti, sAmAnyAcAryANAM gaNadharatve'pi tIrthakaranamaskArAnantaropAdAnAdgautamAdaya eveha vivakSitAH / prathamazcakAraH siddhAdyupalakSaNArtho dvitIyaH samuccitau / katvApratyayasya kriyA'ntarasavyapekSatvAttAmAha-svaparasamayasUcanaM kRtamanenetisUtrakRtastasya, mahArthavattvAdbhagavAMstasya, anena ca sarvajJapraNItatvamAveditaM bhavati / 'niryukti kIrtayiSye' iti yojanaM yukti- arthaghaTanA, nizcayenAdhikyena vA yuktiniyuktisamyagarthaprakaTanamitiyAvat, niryuktAnAM vA-sUtreSveva parasparasambaddhAnAmarthAnAmAvirbhAvanaM, yuktazabdalopAnniryuktiriti, tAM 'kIrttayiSyAmi' abhidhAsya iti // iha sUtrakRtasya niyukti kIrttayiSye ityanenopakramadvAramupakSiptaM, tacca 'ihApasade' tyAdineSadabhihitamiti, tadanantaraM nikSepaH, sa ca trividhaH, tadyathA - 2 119 11 oghaniSpanno nAmaniSpannaH sUtrAlApakaniSpannazceti / tatraudhaniSpanna nikSepe'Gga, nAmaniSpanne tu nikSepe sUtrakRtamiti // tatra 'tattvabhedaparyAyairvyAkhye 'tyataH paryAyapradarzanArthaM niryuktikRdAhani. [2] sUyagaDaM aMgANaM bitiyaM tassa ya imANi nAmANi / sUtagaDaM suttakaDaM sUyagaDaM ceva goNNAI // vR. sUtrakRtamityetadaGgAnAM dvitIyaM, tasya cAmUnyekArthikAni, tadyathA-sUtam - utpannamartharUpatayA tIrthakR dyaH tataH kRtaM grantharacanayA gaNadharairiti, tathA 'sUtrakRta' miti sUtrAnusAreNa tattvAvabodhaH kriyate'sminniti, tathA 'sUcAkRta' miti svaparasamayArthasUcanaM sUcA sA'sminkRteti etAni cAsya guNaniSpannAni nAmAnIti sAmprataM sUtrakRtapadayornikSepArthamAha ni. [3] davvaM tu poNDayAdI bhAve suttamiha sUyagaM nANaM / saNNAsaMgahavitte jAtinibaddhe ya katthAdI / nAmasthApane anAdhtya dravyasUtraM darzayati- 'poNDayAi 'tti poNDagaM ca vanIphalAdutpannaM

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upodghAt niyuktiH kAsikaM, AdigrahaNAdaNDajavAlajAdergrahaNaM, bhAvasUtraMtu iha' asminnadhikAre sUcakaM jJAnaMzrutajJAnamityartha, tasyaiva svaparArthasUcakatvAditi / tacca zrutajJAnasUtraM caturddhA bhavati, tadyathAsaMjJAsUtraM saMgrahasUtraM vRttanibaddhaM jAtinibaddhaM ca, tatra saMjJAsUtraM yat svasaMketapUrvakaM nibaddhaM / tadyathA-"je chee sAgAriyaM na seve, savvAmagaMdhaM parinnAya nirAmagaMdho parivvae" ityAdi, tathA loke'pi-pudgalAH saMskAraH kSetrajJA ityAdi / saMgrahasUtraM tu yatprabhUtArthasaMgrAhakaM, tadyathAdravyamityAkArite samastadharmAdharmAdidravyasaMgraha--iti, yadivA 'utpAdavyayadhrauvyayuktaM saditi, vRttanibaddhasUtraM punaryadanekaprakArayA vRttajAtyA nibaddhaM tadyathA buddhijjatti tiuTTijetyAdi, jAtinibaddhaM tu caturddhA, tadyathA-kathanIyaM kathyamuttarAdhya yanajJAtAdharmakathAdi, pUrvarSicaritakathAnakaprAyatvAttasya, tathA gadyaM brahmacaryAdhyayanAdi, tathA padyaM-chandonibaddhaM, tathA geyaM yat svarasaMcAreNa gItikApAyanibaddhaM, tadyathA kApilIyamadhyayane 'adhuveasAsayaMmisaMsAraMbhidukkhapaurAe' ityAdi / idAnIM kRtapadanikSepArthaM niyuktikRdgAthAmAhani. [4] karaNaM ca kArao ya kaDaM ca tiNhaMpi chkknikkhevo| davve khitte kAle bhAveNa u kArao jiivo|| vR. iha kRtamityanena karmopAttaM, na cAkartRkaM karma bhavatItyarthAtkarturAkSepo dhAtvarthasya ca karaNasya, amISAM trayANAmapi pratyekaM nAmAdi SoDhA nikSepaH, tatra gAthApazcArddhanAlpavaktavyatvAttAvatkaraNamatikramya kArakasya nikSepamAha, tatra nAmasthApane prasiddhatvAdanAhatya dravyAdikaM darzayati / 'davve' iti dravyaviSaye kArakazcintyaH, sa ca dravyasya dravyeNa dravyabhUto vA kArako dravyakArakaH, tathA kSetre bharatAdau yaH kArako yasmin vA kSetre kArako vyAkhyAyate sa kSetrakArakaH, evaM kAle'pi yojyam, 'bhAvena tu' bhAvadvAreNa cintyamAno jIvo'tra kArako, yasmAtsUtrasya gaNadharaH kArakaH, etazca niyuktikRdevottaratra vakSyati 'Thii anubhAve' tyAdau sAmprataM karaNavyAcikhyAsayA nAmasthApane muktvA dravyAdikaraNanikSepArthaM niyuktikRdAhani. [5] davvaM paogavIsasa paogasA mUla uttare cev| uttarakaraNaM vaMjaNa attho u uvakkharo svvo|| vR. 'dravye' dravyaviSaye karaNaM cintyate, tadyathA-dravyasya dravyeNa dravyanimittaM vA karaNamanuSThAnaM dravyakaraNaM, tatpunardvidyAprayogakaraNaM vinasAkaraNaM ca, tatra prayogakaraNaM puruSAdivyApAraniSpAdyaM, tadapi dvividha-mUlakaraNamuttakaraNaM ca, tatrottarakaraNaM gAthApazcArddhana darzayati uttaratrakaraNamuttarakaraNaM-karNavedhAdi, yadivA tanmUlakaraNaM ghaTAdikaM yenopaskaraNadaNDacakrAdinA abhivyajyate-svarUpataH prakAzyatetaduttarakaraNaM, karturupakArakaH sarvo'pyupaskArArtha ityarthaH / punarapi prapaJcato mUlottarakaraNe pratipAdayitumAhani. [6] mUlakaraNaM sarIrANi paMca tima kaNNakhaMdhamAdIyaM / dabiMdiyANi pariNAmiyANi visoshaadiihiN|| __ vR.mUlakaraNamaudArikAdIni zarIraNi paJca, tatra caudArikavaikriyAhArakeSu triSUttarakaraNaM karNaskandhAdikaM vidyate, tathAhi-- 'sIsamuroyara piTThI do bAhU ucacA ya aTuMga'tti trayANAmapyetanniSpattirmUlakaraNaM, karNaskandhAdyaGgopAGganiSpattistUttarakaraNaM, kArmaNataijasayostu

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sUtrakRtAGga sUtram 1/-1-1-/ni. [6] svarUpaniSpattireva mUlakaraNam, aGgopAGgAbhAvAnauttarakaraNaM, yadivA audArikasya karNavedhAdikamuttarakaraNaM, vaikriyasya tUtarakaraNam / uttaravaikriyaM, dantakezAdiniSpAdanarUpaM vA, AhArakasya tu gamanAdyuttarakaraNaM, yadivA audArikasya mUlottarakaraNe gAthApazcArthena prakArAntareNa darzayati-'dravyendriyANi' kalambukApuSpAdyAkRtIni mUlakaraNaM, teSAmeva pariNAminAM viSauSadhAdibhi pATavAdyApAdanamuttarakaraNamiti / sAmpratamajIvAzritaM karaNamabhidhAtukAma Ahani. [7] saMghAyaNe ya parisADaNA va mIse taheva pddiseho| pddsNkhsgddthuunnaauddddhtiricchaadikrnnNc|| vR. saMghAtakaraNam-AtAnavitAnaMbhUtatantusaMdhAtenapaTasya, parisATakaraNaM-karapatrAdinA zaGkhasyaniSpAdanaM, saMghAtaparisATakaraNaM-zakaTAdeH, tadubhayaniSvakaraNaM-sthUNAderUtirazcInAdyApAdanamiti // prayogakaraNamabhidhAya visrasAkaraNAbhidhitsayA''hani. [8] khaMdhesuduppaesAdiesu ubbhesu vijjubhAIsu / niphphannagANi davvANi jANataM vIsasAkaraNaM // vR. vinasAkaraNaM sAdhanAdibhedAtri, tatrAnAdikaM dharmAdharmA''kAzAnAmanyo'nyAnuvedhenAvasthAnama, anyo'nyasamAdhAnAzrayaNAccasatyapyanAditvekaraNatvAvirodhaH, capidravyANAM cadvayaNukAdiprakrameNa bhedasaMghAtAbhyAM skandhatvApatti sAdikaM karaNaM, pudgaladravyANAMcadazavidhaH pariNAmaH, tdythaa| baMdhanagatisaMsthAnabhedavarNagandharasasparzaagurulaghuzabdarUpaiti, tatrabandhaH snigdharUkSatvAt, gatipariNAmo-dezAntaraprAptilakSaNaH, saMsthAnapariNAmaH-parimaNDalAdikaH paJcadhA, bhedapariNAmaHkhaNDaprataracUrNakAnutaTikotkarikAbhedena paJcadhaiva, khaMDAdesvarUpapratipAdakaMcedaMgAthAdvayam, tadyathA // 1 // "khaMDehi khaMDabheyaM payarabbheyaM jahabbhapaDalassa / cuNNaM cuNmiyabheyaM anutaDiyaM vNsvkkliyN|| // 2 // duMdumi saMmArohe bhee ukkeriyA ya ukkerN| vIsasapaogamIsagasaMdhAyavioga vivihgmo|| varNapariNAmaH paJcAnAMzvetAdInAMvarNAnAMpariNatistaddvayAdisaMyogapariNatizca, etatsvarUpaM ca gAthAbhyo'vaseyaM, tAzcemAH-- // 1 // 'jai kAlagamegaguNaM sukkilayaMpiya havijJa bahuyaguNaM / ' __ pariNAmijjai kAlaM sukkeNa guNAhiyaguNeNaM // // 2 // jai sukkilamegaguNaM kAlagadavvaM tu bahuguNaM jai ya / pariNAmijjai sukaM kAleNa gunnaahiygunnennN|| // 3 // jai sukaM ekkaguNaM kAlagadavvaMpi ekkaguNameva / kAvoyaM pariNAmaM tulaguNatteNa saMbhavai / evaM paMcavi vaNNA saMjoeNaMtu vaNNapariNAmo / ekattIsaM bhaMgA savveviya te mune yavvA / / // 4 //

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// 4 // upodghAt niyuktiH emeva ya pariNAmo gaMdhANa rasANa tahaya phAsANaM / saMThANANa ya bhaNio saMjogeNaM bahuvigappo / / . ekatriMzadbhaGgA evaM pUryante-daza dvikasaMyogA daza trikasaMyogAH paJca catuSkasaMyogA ekaH paJcakasaMyogaH pratyekaM varNAzca paJceti / agurulaghupariNAmastu paramANorArabhya yAvadanantAnantapradezikAH skandhAH sUkSmAH, zabdapariNAmastatavitataghanazuSirabhedAccaturddhA, tathA tAlcoSThapuTavyApArAdhabhinivartayazca, anye'pica pudgalapariNAmAzchAyAdayo bhavanti, te caamii||1|| 'chAyA ya Ayavo vA ujjoo tahaya aMdhakAroya / eso u puggalANaM pariNAmo phaMdaNA ceva / / // 2 // sIyA nAipagAsA chAyA nAicyiA bhuvigppaa| uNho puNappagAso nAyavvo Ayavo nAma / // 3 // navi sIo navi uNho samo pagAso ya hoi ujjoo| kAlaM mailaM tamaMpi ya viyANa taM aMdhayAraMti / / davvassa calaNa pappaMdaNA u sA puNa gaI u niddiThA / vIsasapaogamIsA attapareNaM tu ubhaovi // tathA'bhrendradhanurvidyudAdiSu kAryeSuyAni pudgaladravyANi pariNatAnitadviSesAkaraNamiti gataM dravyakaraNam, idAnI kSetrakaraNAbhidhitsayA''hani. [9] na viNA AgAseNaM kIrai jaM kiMci khettmaagaasN| vaMjaNapariyAvaNNaM ucchukaraNamAdiyaM bahuhA / / vR. 'kSi nivAsagatyoH' asmAdadhikaraNe STranA kSetramiti, taJcAvagAhadAnalakSaNamAkAzaM, tenacAvagAhadAnayogyena vinA na kiJcidapikartuzakyataityataH kSetrekaraNakSetrakaraNaM, nityatve'pi copacArataH kSetrasyaiva karaNaM kSetrakaraNaM, yathA gRhAdAvapanIte kRtamAkAzamutpAdite vinaSTamiti / yadivA 'vyaJjanaparyAyApannaM' zabdadvArA''yAtam 'ikSukaraNAdika mitiikSukSetrasya karaNamlAGgalAdinA saMskAraH kSetrakaraNaM, tacca bahudhA-zAlikSetrAdibhedAditi / sAmprataM kAlakaraNAbhidhitsayA''hani. [10] kAlo jo jAvaio jaM kIrai jaMmi jaMmi kAlaMmi / AheNa nAmao puNa karaNA ekkArasa havaMti / / vR. kAlasyApi mukhyaM karaNaM na saMbhavatItyaupacArikaM darzayati-'kAlo yo yAvAniti' yaH kazcid ghaTikAdiko nalikAdinA vyavacchidya vyavasthApyate, tadyathA-SaSTayudakapalamAnA ghaTikA dvighaTiko muhUrttastriMzanmuhUrtamahorAtramityAdi, tatkAlakaraNamiti,yadvA-yatyasmin kAle kriyate yatra vA kAle karaNaM vyAkhyAyate tatkAlakaraNam, etadoghataH, nAmatastvekAdaza karaNAni / ni. [11] baMva ca bAlavaM ceva, kolavaM tettilaM thaa| garAdi vaNiyaM ceva, viTThI havai sattamA / /

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10 sUtrakRtAGga sUtram 1/-1-1-/ ni. [12] ni. [12] sauNi cauppayaM nAgaM kiMsugdhaM ca karaNaM bhave eyaM / ete cattAri dhuvA anne karaNA calA stt|| ni. [13] cAuddasi rattIe sauNI paDivajae sadA karaNaM / tatto ahakkama khalu cauppayaM nAga kiMsugdhaM / / vR. etadgAthAtrayaM sukhoneymiti| ni. [14] bhAve paogavIsasa paogasA mUla uttare ceva / ___ uttara kamasuyajovaNa vaNNAdI bhoaNAdIsu / / vR. bhAvakaraNamapi dvidhA-prayogavinasAbhedAt, tatrajIvAzritaMprAyogikaMmUlakaraNaMpaJcAnAM zarIrANAM paryApti, tAni hi paryAptinAmakarmodayAdaudayike bhAve vartamAno jIvaHsvavIryajani tena prayogeNa nisspaadyti| uttarakaraNaMtugAthApazcA?nAha-uttarakaraNaMkramazrutayauvanavarNAdicatUrUpaM, tatrakramakaraNaM zarIraniSpattyuttarakAlaM bAlayuvasthavirAdikrameNottarottaro'vasthAvizeSaH, zrutakaraNaM tu vyAkaraNAdiparijJAnarUpo'parakalAparijJAnarUpazceti, yauvanakaraNakAlakRto vaya'vasthAvizeSo rasAyanAdyApAdito veti, tathA varNagandharasasparzakaraNaM viziSTeSu bhojanAdiSu satsu yad viziSTavarNAdyApAdanamiti, etaJca pudgalavipAkitvAdvarNAdInAmajIvAzritamapi drssttvymiti| idAnIM vinasAkaraNAbhidhitsayA''ha- ni. [15] vaNNAdiyA ya vaNNAdiesuje kei viissaamelaa| te huMti thirA athirA chaayaatvduddhmaadiisu|| vR. 'varNAdikA' iti rUparasagandhasparzA te yadA'pareSvapareSAM va svarUpAdInAM milanti te varNAdimelakA vinasAkaraNaM, te ca melakAH sthirA-asaMkhyeyakAlAvasthAyinaH, asthirAzcakSaNAvasthAyinaH, sandhyArAgAbhrendradhanurAdayo bhavanti, tathA chAyAtvenAtapatvena ca pudgalAnAM vinasApariNAmata eva pariNAmo bhAvakaraNaM dugdhAdezca stanapracyavanAnantaraM pratikSaNaM kaThiNAmlAdibhAvena gamanamiti / sAmprataM zrutajJAnamadhikRtya mUlakaraNAbhidhitsayA''hani. [16] mUlakaraNaM puNa sute tivihe joge subhAsubhe jhANe / sasamayasueNa pagayaM ajjhavasANeNa ya suhennN|| - vR. 'zrute' punaH zrutagranthemUlakaraNamidaM trividheyoge' manovAkAyalakSaNe vyApArezubhAzubhe ca dhyAne vartamAnairgrantharacanA kriyate, tatra lokottare zubhadhyAyAnAvasthitairgrantharacanA vidhIyate, loke tvazubhadhyAnAzritairgranthagrathanaM kriyata iti, laukikagranthasya karmabandhahetutvAt karturazubhadhyAyitva-mavaseyam / iha tu sUtrakRtasya tAvatsvasamayatvena zubhAdhyavasAyena ca prakRtaM, yasmAdgaNadharaiH zubhadhyAnAvasthitairidamaGgIkRtamiti / teSAM ca grantharacanAM prati zubhadhyAyinAM karmadvAreNa yo'vasthAvizestaM darzayitu kAmo niyuktikRdAhani. [17] ThiianubhAve baMdhaNanikAyaNanihattadIhahassesu / saMkamaudIraNAe udae vede uvasame y|| vR. tatra karmasthitiM prati ajadhanyotkRSTakarmasthitibhirgaNadharaiH sUtramidaM kRtamiti,

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upodghAt niyuktiH tathA'nubhAvovipAkastadapekSayA mandAnubhAvaiH, tathA bandhamaGgIkRtya jJAnAvaraNIyAdiprakRtImandAnubhAvA bandhabhiH tathA'nikAcayadbhirevaM nidhattAvasthAmakurvadbhiH tathA dIrdhasthitikAH karmaprakRtIhrasIyasIrjanayadbhiH, tathottaraprakRtIrbadhyamAnAsu saMkrAyamadbhiH, tathodayavatAM karmaNAmudIraNAM vidadhAnairapramattaguNasthaistu sAtAsAtA''yUMSyanudIrayadbhiH, tathA manuSyagatipaJcendriyajAtyaudArikazarIratadaGgopAGgAdikarmaNAmudaye vartamAnaiH, tathA vedamaGgIkRtya puMvede sati, tathA 'uvasame' tti sUcanAtsUtramiti kSAyopazamike bhAve vartamAnairgaNadhAribhiridaM sUtrakRtAGgaM ddabdhamiti / sAmprataM svamanaSikAparihAradvAreNa karaNaprakAramabhidhAtukAma Ahani. [18] joUNa jinavaramataM gaNahArI kAu takkhaovasamaM / ajjhavasANeNa kathaM sUttamiNaM teNa sUyagaDaM / 99 vR. 'zrutvA' nizabhya jinavarANAM tIrthakarANAM matam-abhiprAyaM mAtRkAdipadaM 'gaNadharaiH ' gautamAdibhi kRtvA 'tatra' grantharacane kSayopazamaM tatpratibandhakakarmakSayopazamAddattAvadhAnairitibhAvaH zubhAdhyavasAyena ca satA kRtamidaM sUtraM tena sUtrakRtamiti / idAnIM kasmin yoge vartamAnaistIrthakRdbhirbhASitaM ? kutra vA gaNadharairddabdhamityetadAha ni. [19] vaijogeNa pabhAsiyamanegajogaMdharANa sAhUNaM / to vayajogeNa kayaM jIvassa sabhAviyaguNeNa // vR. tatra 'tIrthakRdbhi' kSAyikajJAnavartibhirvAgyogenArtha prakarSeNa bhASitaH prabhASito gaNadharANAM, te ca na prAkRtapuruSakalpAH kiM tvanekayogadharAH, tatra yogaH kSIrAzravAdilabdhikalApasaMbandhastaM dhArayantItyanekayogadharAsteSAM prabhASitamiti sUtrakRtAGgApekSayA napuMsakatA, sAdhavazcAtra gaNadharA eva gRhyante / taduddezenaiva bhagavatAmarthaprabhASaNAditi, tato'rthaM nizamya gaNadharairapi vAgyogenaiva kRtaM, tacca jIvasya 'svAbhAvikena guNeneti' svasmin bhAve bhavaH svAbhAvikaH prAkRta ityarthaH, prAkRtabhASayetyuktaM bhavati, na punaH saMskRtayA laTliTzapprakRtipratyayAdivikAracikalpanAniSpannayeti / punaranyathA sUtrakRtaniruktamAha ni. [20] akkharaguNamitasaMghAyaNA e kammaparisADaNAe ya / tadubhayayogeNa kayaM suttamiNaM teNa sUttagaDaM / vR. akSarANi-akArAdIni teSAM guNaH - anantagamaparyAyavattvamuJcAraNaM vA, anyathA'rthasya pratipAdayitumazakyatvAt, mate :- matijJAnasya saMghaTanA matisaMghaTanA, akSaraguNena matisaMghaTanA akSaraguNamatisaMghaTanA, bhAvazrutasya dravyazrutena prakAzanamityartha, akSaraguNasya vA matyA-buddhayA saMghaTanA racanetiyAvata tayA'kSaraguNamatisaMghaTanayA / tathA karmaNAM-jJAnAvaraNAdInAM parizATanA- jIvapradezebhyaH pRthakkaraNarUpA tayA ca hetubhUtayA, sUtrakRtAGga kRtamiti saMbandhaH, tathAhi yathA yathA gaNadharAH sUtrakaraNAyodyamaM kurvanti tathA tathA karmaparizATanA bhavati, yathA yathA ca karmaparizATanA tathA tathA grantharacanAyodyamaH saMpadyata iti, etadeva gAthApaJcArdhena darzayati- 'tadubhayayogeneti' akSaraguNamatisaMghaTanAyogena karmaparizATanA yogena ca, yadivA vAgyogena manoyegena ca kRtamidaM sUtraM tena sUtrakRtamiti / ihAnantaraM sUtrakRtasya niruktamuktam, adhunA sUtrapadasya niruktAmidhitsayA''ha

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12 sUtrakRtAGga sUtram 1/-1-1-/ ni. [21] ni. [21] sutteNa suttiyA ciya atthA taha sUiyA ya juttA y| to bahuvihappauttA eya pasiddhA annaadiiyaa| vR.arthasya sUcanAtsUtraM tena sUtreNa kecidarthA sAkSAtsUtritA-mukhyatayopAttAH, tathA'pare sUcitAarthApattyAkSiptAH sAkSAdanupAdAne'pidadhyAnayanacodanayAtadAdhArAnayanacodanAvaditi, evaM ca kRtvA caturdazapUrvavidaH parasparaM SaTasthAnapatitA bhavanti, tathA coktam - // 1 // "akkharalaMbheNa samA UNihAyA huMti mttivisesehiN| te'viya maIvisese suyanANa'btare jANa // " tatra ye sAkSAdupAttAstAn prati sarve'pitulyAH, ye punaH sUcitAstadapekSayAkazcidanantabhAgAdhikamarthaM vettyaparo'saMkhyeyabhAgAdhikamanyaH saMkhyeyabhAgAdhikaM tathA'nyaH saMkhyeyAsaMkhyeyAnantaguNamiti, te ca sarve'pi 'yuktA' yuktyupapannAH sUtropAttA eva veditavyAH, tathA cAbhihitam-"te'viya maIvisese" ityAdi, nanu kiM sUtropAttebhyo'nye'pi kecanArthA santi? yena tadapekSayA caturdazapUrvavidAM SaTsthAnapatitatvamuddeSyate, bADhaM vidyante, yato'bhihitam / // 1 // "pannaveNijjA bhAvA anaMtabhAgo u anabhilappANaM / pannavaNijjANaM puNa anaMtabhAgo suynibddho|| yatazcaivaMtataste arthAAgame bahuvidhaM prayuktAH-sUtrairupAttAH kecana sAkSAtkecidarthApattyA samupalabhyante, yadivA kvaciddezagrahaNaMkvacitsarvArthopAdAnamityAdi,yaizcapadastearthApratipAdyante tAnisAkSAtkecitarthApattyAsamupalabhyante, yadivAkvaciddezagrahaNaMkvacitsarvArthopAdAnamityAdi, yaizcapadastearthA pratipAdyantetAni padAniprakarSeNa siddhAni prasiddhAnina sAdhanIyAni, tathA'nAdIni ca tAni nedAnImutpAdyAni, tathA ceyaM dvAdazAGgI zabdArtharacanAdvAreNa videheSu nityA bharatairAvateSvapi zabdaracanAdvAreNaiva prati tIrthakaraM kriyate anyathA tu nityaiva / etena ca 'uccaritapradhvaMsino varNA' ityetannirAkRtaM veditvymiti| sAmprataM sUtrakRtasya zrutaskandhAdhyayanAdinirUpaNArthamAha prathamaH zrutaskandhaH ni. [22] do ceva suyakkhaMdhA ajjhayaNAiMca hu~ti tevIsaM / tettisudesaNakAlA AyArAo dugunnmNgN|| vR. dvAvatra zrutaskandhau, trayoviMzatiradhyayanAni, trayastriMzaduddezanakAlAH, tecaivaMbhavantiprathamAdhyayane catvAro dvitIye trayastRtIye catvAraH evaM caturthapaJcamayojhai dvau tathaikAdazasveka sarakeSvekAdazaiveti prathamazrutaskandhe, tathA dvitIyazrutaskandhe saptAdhyayanAni teSAM saptaivo ddezanakAlAH, evamete sarve'pi trayastriMzaditi, etaccAcArAGgAdiguNamaGgaM, SaTatriMzatpadasahaparimANamityartha / / sAmprataM sUtrakRtAGganikSepAnantaraM prathamazrutaskandhasya nAmaniSpannanikSepAbhidhitsayA''hani. [23] niklevo gAhAe cauvviho chavviho ya solssu| nikkhevo ya suyaMmi ya khaMdhe ya cauvviho hoi / /

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zrutaskandhaH - 1, adhyayanaM- uddezakaH - 13 vR. ihAdyazrutaskandhasya gAthASoDazaka itinAma, gAthAkhyaMSoDazamadhyayanaM yasmin zrutaskandhe satatheti, tatragAthAyA nAmasthApanAdravyabhAvarUpazcaturvidho nikSepaH, nAmasthApaneprasiddhe, dravyagAthA dvidhA-AgamatonoAgamatazca, tatraAgamato jJAtA tatracAnupayuktaH anupayogodravya'mitikRtvA, noAgamatastu tridhA-jJazarIradravyagAthA bhavyazarIradravyagAthA tAbhyAM vinirmuktaac||1|| "sattaTThatarU visame Na se hayA tANa chaTTa naha jlyaa| gAhAe pacchaddhe bheochaTTotti ikkklo|" ityAdilakSaNalakSitA patrapustakAdinyasteti, bhAvagAthApidvividhA-AgamanoAgamabhedAt, tatrA''gamato gAthApadArthajJastatra copayuktaH, noAgamatastvaMdameva gAthAkhyamadhyayanam, AgamaikadezatvAdasya / SoDazakasyApi nAmasthApanAdravyakSetrakAlabhAvabhedAtSoDhA nikSepaH, tatra nAmasthApane kSuNNe, dravyaSoDazakaM jJazarIrabhavyazarIravinimuktiM sacittAdini SoDaza dravyANi, kSetraSoDazakaMSoDazAkAzapradezAH, kAlaSoDazakaMSoDazasamayAH etatkAlAvasthAyivA dravyamiti, bhAvaSoDazakamidamevAdhyayanaSoDazakaM, kSAyopazamikabhAvavRttitvAditi / zrutaskandhayoH pratyeka caturvidho nikSepaH, sa cAnyatra nyakSeNa pratipAdita iti neha pratanyate // sAmpratamadhyayanAnAM pratyekamarthAdhikAraM didarzayiSayA''hani. [24] sasamayaparasamayaparuvanA ya nAUNa bujjhaNA ceva / saMbuddhassuvasaggA thIdosavitraNA ceva // ni. [25] uvasaggabhIruNo thIvasassa naraesu hoja uvvaao| eva mahappA vIro jayamAha tahA jaejjAha / / ni. [26] paricattanisIlakusIlasusIlasaviggasIlavaMceva / ___ nAUNa vIriyadugaMpaMDiyavIrie pyttttei|| ni. [27] dhammo samAhi maggo samosaDhA causu svvvaadiisu| sIsaguNadosakahaNA gaMthaMmi sadA gurunivaaso|| ni. [28] AdAniya saMkaliyA AdAnIyaMmi AdayacarittaM / ___ appaggaMthe piMDiyavayaNeNaM hoi ahigaaro|| vR.tatra prathamAdhyayane svasamayaparasamayaprarUpaNA, dvitIyesvasamayaguNAn parasamayadoSAMzca jJAtvA svasamaya eva bodho vidheya iti, tRtIyAdhyayane tu saMbuddhaH san yathopasargasahiSNurbhavati tadabhidhIyate, caturthe strIdoSavivarjanA, paJcame tvayamAdhikAraH, tadyathAupasargAsahiSNoH strIvazavartino'vazyaM narakeSUpapAta iti, SaSThe punH| _ evamiti' anukUlapratikUlopasargasahanena strIdoSavarjanena ca bhagavAn mahAvIrojetavyasya karmaNaH saMsArasya vA parAbhavena jayamAha tatastathaiva yalaM vidhatta yUyamiti ziSyANAmupadezo dIyate saptame tvidabhihitaM, tadyathA-nizIlA-gRhasthAH kuzIlAstu-anyatIrthikAH pArzvasthAdayo vaateprityktaa| yena sAdhunAsa parityaktanizIlakuzIla iti, tathA suzIlA-udyuktavihAriNaH saMvignAH-saMvegamagrAstatsevAzIlaH zIlavAn bhavatIti, aSTame tvetapratipAdyate, tadyathA-jJAtvA vIryadvayaM paNDitavIrye prayatno vidhIyata iti /

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14 sUtrakRtAGga sUtram 1/-1-1-/ ni. [28] navamearthAdhikArastvayaM, tadyathA-yathA'vasthitodharmakathyate, dazametusamAdhipratipAdyate, ekAdaze tu samyagdarzanajJAnacAritrAtmako mokSamArga kathyate, dvAdaze tvayamarthAdhikAraH, tadyathA'samavasRtA' avatIrNA vyavasthitAzcaturdA mateSu kriyA'kriyA'jJAnavainayikAkhyeSvabhiprAyeSu triSaSTayuttarazatatrayasaMkhyAH pASaNDinaH svIyaM svIyamarthaM prasAdhayantaH samutthitAstadupanyastasAdhanadoSodbhAvanato nirAkriyante, trayodaze tvidamabhihitaM, tadyathAsarvavAdiSu kapilakaNAdAkSapAdazauddhodanijaiminiprabhRtimatAnusAriSu kumArgapraNetRtvaM sAdhyate, caturdaze tu granthAkhye'dhyayane'yamarthAdhikAraH, tadya-ziSyANAM guNadoSakathanA, tathA ziSyaguNasampadupetena ca vinayena nityaM gurukulavAso vidheya iti, paJcadazetvAdAnIyAkhye'dhyayane'rthAdhikAro'yaM, tadyathA-AdIyante-gRhyante upAdIyante ityAdAnIyAni-padAnyarthA vA te ca prAgupanyastapadairathaizca prAyazo'tra saMkalitAH, tathA AyataM caritraM-samyakcaritraM mokSamArgaprasAdhakaM taccAtra vyAvarNyata iti, SoDaze tu gAthAkhye'lpagranthe'dhyayane'yamartho vyAvarNyate, tadyathA-paJcadazabhiradhyayanairyo'rtho'bhihittaH so'tra 'piNDitavacanena' saMkSiptAmidhAnena pratipAdyata iti / // 1 // gAhAsolasagANaM piMDattho vaNNio samAseNaM / itto ikkikkaM puNa ajjhayaNaM kittayissAmi / tatrAdyamadhyayanaM samayAkhyaM, tasya copakramAdInicatvAryanuyogadvArANi bhavanti, tatropakramaNamupakramyate vA'nenazAstraM nyAsadezaMnikSepAvasaramAnIyataityupakramaH, sacalaukiko nAmasthApanAdravyakSetrakAlabhAvabhedenaSaDUpa AvazyakAdiSveva prapaJcitaH,zAstrIyo'pyAnupUrvInAma pramANavaktavyatA'rthAdhikArasamavatArarUpaH Sodaiva, tatrAnupUrvAdInyanuyogadvArAnusAreNa jJeyAni tAvadyAvatsamavatAraH, tatraitadadhyayanamAnupUrvAdiSu yatra yatra samavarati tatra tatra samavatArayitavyaM, tatra dazavidhAyAmAnupUrvA gaNanAnupUrvA samavatarati, sApi tridhA-pUrvAnupUrvI pazcAnupUrvI anAnupUrvI ceti / tatredamadhyayanaM pUrvAnupUrvyA prathamaM pazcAnupUrvyA SoDazam anAnupUrvyA tu cintyamAnamasyAmevaikAdikAyAmekotarikAyAM SoDazagacchagatAyAMzreNyAmanyo'nyAbhyAsadvirUponasaMkhyAbhedaM bhavati / anAnupUrvyA tu bhedasaMkhyAparijJAnopAyo'yaM, tdythaa||1|| - ekAdyA gacchaparyantAH, prsprsmaahtaaH| rAzayastaddhi vijJeyaM, vikalpagaNite phalam // - prastArAnayanopAyastvayam - // 1 // puvvANupuvvi heTThA samayAbheeNa kuNajahAjejhaiM / uvarimatullaM purao nasejja puvvakkamo sese / / // 1 // gaNite'ntyavibhakte tu, labdhaM zeSairvibhAjayet / AdAvante ca tat sthApyaM, vikalpagaNite kramAn / ayaM zlokaH ziSyahitArthaM vivriyate-tatrasukhAvagamArthaMSaTpadAnisamAzrityatAvatzlokArthoM yojyate, tatraivaM SaTpadAni sthApyAni, eteSAM parasparatADanena sapta zatAni viMzatyuttarANi gaNita mucyate tasmin gaNite'ntyo'tra SaTkaH tena bhAge hyate viMzatyuttaraM zataM labhyate, tacca SaNNAM

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zrutaskandhaH - 1, adhyayanaM - uddezakaH 15 patInAmantyapaGkatau SaTakAnAM nyasyate, tadadhaH paJcakAnAM viMzatyuttarameva zatam, evamadho'dhazcatuSkatrikadvikaikakAnAM pratyekaM viMzatyuttarazataM nyasyam, evamantyapaGkatau sapta zatAni viMzatyuttarANi bhvnti| eSA ca gaNitaprakriyAyA Adirucyate, tathA yattadvizatyuttaraM zataM labdhaM, tasya ca punaH zeSeNa paJcakena bhAge'pahRte labdhAcaturvizati, tAvantastAvantazca paJcakacatuSkatrikadvikaikakAH pratyekaM paJcamapaGkatau nyasyAH yAvadviMzatyuttaraM zatamiti, tadadho'grato nyastamakaM muktvA ye'nye teSAM yo yo mahatsaMkhyaH sa so'dhastAzcaturvizatisaMkhya eva tAvat nyasyo yAvatsapta zatAni viMzatyuttarANipaJcamapaGkAvapipUrNAnibhavanti, eSAcagaNitaprakriyayaivAntyo'bhidhIyate, evamanayA prakriyayA caturvizateH zeSacatuSkakena bhAge hateSaTlabhyante, tAvantazcaturthapocatuSkakAH sthApyAH, tadadhaHSaT trikAH, punardvikA bhUya ekakAH, punaH pUrvanyAyena paGkitaH pUraNIyA, punaH SaTkasya zeSatrikeNa bhAge hate dvau labhyete, tAvanmAtrau triko tRtIyapaGkatai , zeSaM pUrvavat, zeSapaGkitadvaye zeSamaGkadvayaM kramokramAbhyAM vyavasthApyamiti / tathA nAmniSaDvidhanAbhrayavatarati, yatastatra SaDbhAvAHprarUpyante, zrutasya ca kSAyopazamikabhAvavartitvAt / pramANamadhunA-pramIyate'neneti pramANaM, tat dravyakSetrakAlabhAvabhedAccaturddhA, tatrAsyAdhyayanasya kSAyopazabhikabhAvavyavasthitatvAdbhAvapramANe'vatAraH, bhAvapramANaMcaguNanayasaMkhyAbhedAnidhA, tatrApi guNapramANe samavatAraH, tadapijIvAjIvabhedAd dvidhA / samayAdhyayanasya ca kSAyopazamikabhAvarUpatvAt tasya ca jIvAnanyatvAjjIvaguNapramANe samavatAraH,jIvaguNapramANamapi jJAnadarzanacAritrabhedAttrividhaM, tatrAsyabodharUpatvAt jJAnaguNapramANe samavatAraH, tadapi pratyakSAnumAnopamAnAgamabhedAccaturdA, tatrAsyAgamapramANe samavatAraH / so'pi laukikalokottarabhedAda dvidhA, tadasya lokottare samavatAraH, tasya ca sUtrArthatadubhayarUpatvAtraividhyaM, (asya triparUtvAt) triSvapisamavatAraH, yadivA-AtmAnantaraparamparabhedAdAgamastrividhaH, tatra tIrthakRtAmarthApekSayA''tmAgamo gaNadharANAmanantarAgamastacchiSyANAM paramparAgamaH, sUtrApekSayA tu gaNadharANAmAtmAgamastacchiSyANAmanantarAgamastadanyeSAM paramparAgamaH,guNapramANAnantaraM nayapramANAvasaraH, tasyacedAnIM pRthaktvAnuyogenAstisamavatAro, bhavedvA puruSApekSayA, tathA coktam "mUDhanaiyaM suyaM kAliyaM tu na nayA samorayaMti ihaM / ___apuhutte samAyAronasthi puhatte samoyAro ||1||tthaa "AsajjausoyAraM nae nayavisArau vUyA," saMkhyApramANaM tvaSTadhA-nAmasthApanAdravyakSetrakAlaparimANaparyavabhAvabhedAt, tatrApiparimANasaMkhyAyAM samavatAraH, sApi kAlikaddaSTivAdabhedAt dvidhA, tatrAsya kAlikaparamANusaMkhyAyAM samavatAraH, tatrApyaGgAnaGgayoraGgapraviSTe samavatAraH, paryavasaMkhyAyAMtvanantAH paryavAH, tathA saMkhyeyAnyakSarANi saMkhyeyAH saMghAtAH saMkhyeyAni padAni saMkhyeyAH pAdAH saMkhyeyAH zlokAH saMkhyeyA gAthAH saMkhyeyA veDhAH sNkhyeyaanynuyogdvaaraanni|| sAmprataMvaktavyatAyAH samavatArazcintyate-sAcasvaparasamayatadubhayabhedAtridhA, tatredamadhyayanaM trividhAyAmapi samavatarati / arthAdhikAro dvedhA-adhyayanArthAdhikAra uddezArthAdhikArazca, tatrAdhyayanArthAdhikAro'bhihitaH, uddezArthAdhikAraMtu gAthAntaritaM niyuktikRdvkssyti| sAmprataM nikSepAvasaraH, sa ca tridhA-odhaniSpanno nAmaniSpannaH sUtrAlApakaniSpannazca,

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sUtrakRtAGga sUtram 1/-///ni. [28] tantraudhaniSpanne'dhyayanaM, tasya ca nikSepa AvazyakAdau prabandhenAbhihita eva, nAmaniSpanne tu samaya iti nAma, tannikSepArthaM niyuktikAra Aha adhyayanaM -1 - "samayaH " 16 ni. [29] nAmaM ThavaNA davie khette kAle kutitthasaMgAre / kulagaNasaMkaragaMDI boddhavvo bhAvasamae ya // vR. nAmasthApanAdravyakSetrakAlakutIrthasaMgArakulagaNasaMkaragaNDIbhAvabhedAt dvAdazadhA samayanikSepaH, tatra nAmasthApane kSuNNe, dravyasamayo dravyasya samyagayanaM pariNativizeSaH svabhAva ityartha, tadyathA - jIvadravyasyopayogaH pudgaladravyasya mUrtatvaM dharmAdharmAkAzAnAM gatisthityavagAhadAnalakSaNaH, athavA yo yasya dravyasyAvasaro dravyasyopayogakAla iti, tadyathAvarSAsu lavaNamamRtaM zaradi jalaM gopayazca hemante / zizire cAmalakaraso ghRtaM vaste guDazcAnte // 119 11 119 11 - kSetrasamayaH - kSetram - AkAzaM tasya samayaH-svabhAvaH, yathA - egeNavi se punne dohivi punne sayaMpi mAejA / lakkhasaeNavi punne koDisahassaMpi mAejA // yadivA devakuruprabhRtInAM kSetrANAmIdRzo'nubhAvo yaduta tatra prANinaH surUpA nityasukhino nirvairAzca bhavantIti, kSetrasya vA parikarmaNAvasaraH kSetrasamaya iti, kAlasamayastu suSamAderanubhAvavizeSaH, utpalapatrazatabhedAbhivyaGgayo vA kAlavizeSaH kAlasamaya iti, atra ca dravyakSetrakAlaprAdhAnyavivakSayA dravyakSetrakAlasamayatA draSTavyeti, kutIrthasamayaH pAkhaNDikAnAmAtmIyAtmIya AgamavizeSaH taduktaM vA'nuSThAnamiti, saMgAraH saMketastadrUpaH samayaH saMgArasamayaH, siddhArthasArathidevena pUrvakRtasaMgAranusAreNa gRhItaharizavo baladevaH pratibodhita iti, kulasamayaH-kulAcAro yathA zakAnAM pitRzuddhi AbhIrakANAM manthanikAzuddhi, gaNasamayo yathA mallAnAmayamAcAro - yathA yo hyanAtho mallo bhriyate sa taiH saMskriyate, patitazcadhyita iti, saMkarasamayastu saMkaro - bhinnajAtIyAnAM mIlakastatra ca samayaH ekavAkyatA, yathA vAmamArgAdAvanAcArapravRttAvapi guptikaraNamiti, gaNDIsamayo yathA zAkyAnAM bhojanAvasare gaNDItADanamiti, bhAvasamayastu noAgamata idamevAdhyayanam anenaivAtrAdhikAraH, zeSANAM tu ziSyamativikAsArthamupanyAsa iti / / sAmprataM prAgupanyastoddezArthAdhikArAbhidhitsayA''ha ni. [30] ni. [31] ni. [32] yathA mahapaMcabhUya ekappae ya tajjIvatassarIre ya / tahaya agAragavAtI attacchaTTo aphalavAdI // bI niryaivAo annANiya tahaya nANavAIo / kammaM cayaM na gacchai cauvvihaM bhikkhusamayaMmi // taie AhAkammaM kaDavAI jaha ya te ya vAIo / kiccuvamA ya cautthe parappavAI aviraesu / / vR. asyAdhyayanasya catvAra uddezakAH, tatrAdyasya SaDarthAdhikAra AdyagAthayA'bhihitAH, tadyathA paJca bhUtAni pRthivyaptejovAyvAkAzAkhyAni mahAnti ca tAni sarvalokavyApitvAt bhUtAni

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zrutaskandhaH - 1, adhyayanaM - uddezakaH - ca mahAbhUtAni ityameko'rthAdhikAraH / tathA cetanAcetanaM sarvamevAtmavivarta ityAtmA'dvaitavAdaH pratipAdyata ityarthAdhikAro dvitIyaH / sa cAsau jIvazca tajjIvaH kAyAkAro bhUtapariNAmaH, tadeva ca zarIraM jIvazarIrayoraikyamitiyAvaditi tRtIyo'rthAdhikAraH / tathA'kArako jIvaH sarvasyAH puNyapApakriyAyA ityevaMvAdIti caturtho'dhikAraH / tathA''tmA SaSTha iti paJcAnAM bhUtAnAmAtmA SaSThaH pratipAdyata ityayaM paJcamo'rthAdhikAraH / 17 - tathA'phalavAdIti na vidyate kasyAzcit kriyAyAH phalamityevaMvAdI ca pratipAdyata iti SaSTho'rthAdhikAraiti / dvitIyoddezake catvAro'rthAdhikArAH, tadyathA-niyativAdastathA'jJAnikamataM jJAnavAdI ca pratipAdyate, karma cayam-upacayaM caturvidhamapi na gacchati 'bhikSusamaye' zAkyAgame iti caturtho'rthAdhikAraH / - cAturvidhyaM tu karmaNo'vijJopacitam-avijJAnamavijJAtayopacitam, anAbhogakRtamityartha, yathAmAtuH stanAdyAkramaNena putravyApattAvapyanAbhogAnna karmopacIyate, tathA parijJAnaM parijJAkevalena manasA paryAlocanaM, tenApi kasyacitprANino vyApAdanAbhAvAt karmopacayAbhAva iti, tathA IraNamIryA - gamanaM tena janitamIryApratyayaM tadapi karmopacayaMna gacchati, prANivyApAdanAbhisandherabhAvAditi, tathA svapnAntikaM svapnapratyayaM karma nopacIyate, tathA svapnabhojane tRptayabhAva iti / tRtIyoddezake tvayamarthAdhikAraH, tadyathA - AdhAkarmagatavicArastadbhojinAM ca doSopadarzanamiti, tathA kRtavAdI ca bhaNyate, tadyathA-IzvareNa kRto'yaM lokaH, pradhAnAdikRto vA, yathA ca te pravAdina AtmIyamAtmIyaM kRtavAdaM gRhItvotthitAstathA bhaNyanta iti dvitIyo'dhikAraH, caturthoddezakAdhikArastvayaM, tadyathA-avirateSu-gRhastheSu yAni kRtyAni - anuSThAnAni sthitAni tairasaMyamapradhAnaiH kartavyaiH 'parapravAdI' paratIrthika upamIyata iti / idAnImanugamaH, sa ca dvedhA sUtrAnugamo niryuktyanugamazca tatra niyuktyanugamastrividhaH, tadyathA-nikSepaniryuktyanugama upodghAtaniryuktyanugamaH sUtrasparzikaniryukyanugamazca / tatra upodghAtaniryukyanugamastu SaDviMzatidvArapratipAdakaH dgAthAdvayAdavaseyaH, taJcedam- 'uddese niddese ya' ityAdi / sUtrasparzikaniryuktyanugamastu sUtre sati saMbhavati, sUtraM ca sUtrAnugame, sa cAvasaraprApta eva, tatrAskhalitAdiguNopetaM sUtramuccAraNIyaM taccedam -: adhyayanaM-1 uddezakaH-1 : mU. (9) bujjhijatti tiuTTijjA, baMdhaNaM parijANiyA / kimAha baMdhaNaM vIro, kiMvA jANaM tiuTTaI / / vR. asya saMhitAdikrameNa vyAkhyA- budhyetetyAdi, sUtramidaM sUtrakRtAGgAdau vartate, asya cAcAraGgena sahAyaM saMbaMdhaH, tadyathA AcArAGge'bhihitam -' jIvo chakkAyaparUvaNA ya tesiM vaNa baMdhotti' ityAdi tatsarvaM budhyetetyAdi, yadiveha keSAJcidvAdinAM jJAnAdeva muktyavAptiranyeSAM kriyAmAtrAt, jainAnAM tUbhAbhyAM nizreyasAdhigama ityetadanena zlokena pratipAdyate / tatrApi jJAnapUrvikA kriyA phalavatI bhavatItyAdI budhyatetyanena jJAnamuktaM troTyedityenena ca kriyoktA, tatrAyamartho'budhyeta' avagchet bodhaM vidadhyAdityupadezaH 22

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18 sUtrakRtAGga sUtram 1/1/1/1 kiM punastadbudhyetAta Aha- 'bandhana' badhyate jIvapradezairanyo'nyAnuvedharUpatayA vyavasthApyata iti bandhanaM-jJAnAvaraNAdyaSTaprakAraM karma taddhetavo vA mithyAtvAviratyAdayaH parigrahArambhAdayo vA, na ca bodhamAtrAdabhilaSitArthAvAptirbhavatItyata kriyAM darzayati tacca baMdhanaM parijJAya viziSTayA kriyayA-saMyamAnuSThAnarUpayA 'troTayed' apanayedAtmanaH pRthakkuryAtparityajedvA, evaM cAbhihite jambUsvAmyAdiko vineyo bandhAdisvarUpe viziSTaM jijJAsuH papraccha-'kimAha' kimuktavAn bandhanaM 'vIraH' tIrthakRt ?, kiMvA 'jAnan' avagacchaMstadbandhanaM troTayati tato vA truTyati ?, iti zlokArtha : bandhanapraznasvarUpapraznavirvacanAyAha mU. (2) cittamaMtamacittaM vA, parigijjha kisAmavi / annaM vA anujANAi, evaM dukkhA na muccai // vR. iha bandhanaM karma taddhetavo vA'bhidhIyante, tatra na nidAnamantareNa nidAnino janmeti nidAnameva darzayati, tatrApi sarvArambhAH darzayati, tatrApi sarvArambhAH karmopAdAnarUpAH prAyaza AtmAtmIyagrahotthAnA itikRtvA''dau parigrahameva darzitavAn, cittamupayogo jJAnaM tadvidyate yasya taccittavat-dvipadacatuSpadAdi, tato'nyadacittavat- kanakarajatAdi, tadubhayarUpamapi parigrahaM parigRhya 'kRzamapi' stokamapi tRNatuSAdikamapItyartha, yadivA kasanaM kasa: pigrahagrahaNabuddhayA jIvasya gamana pariNAma itiyAvat / tadevaM svataH parigrahaM parigRhyAnyAnvA grAhayitvA gRNhato vA'nyAnanujJAya duHkhayatIti duHkham-aSTaprakAraM karma tatphalaM vA asAtodayAdirUpaM tasmAnna mucyata iti, parigrahAgraha eva paramArthato'narthamUlaM bhavati, tathA coktam // 1 // mamAhamiti caiSa yAvadabhimAnadAhajvaraH, kRtAntamukhameva tAvaditi na prazAnyunnayaH yazaHsukhapipAsitairayamasAvanarthottaraiH, parairapasadaH kuto'pi kathamapyapAkRSyate // (tathA ca ) " dveSasyAyatanaM dhRterapacayaH kSAnteH pratIpo vidhi vyAkSepasya suhRnmadasya bhavanaM dhyAnasya kaSTo ripuH / duHkhasya prabhavaH sukhasya nidhanaM pApasya vA so nijaH, prAjJasyApi parigraho graha iva klezAya nAzAya ca // tathA ca parigraheSvaprApta naSTeSu kAGkSazokau prApteSu ca rakSaNamupabhoge cAtRptirityevaM parigrahe sati duHkhAtmakAdbandhanAnna mucyata iti parigrahavatazcAvazyaMbhAvyArambhastasmiMzca prANAtipAta iti darzayitumAha- mU. (3) // 2 // sayaM tivAya pANe, aduvA'nnehiM ghAyae / haNataM vA'nujANAi, veraM vaDUDhai appaNo // vR. yadivA-prakArAntareNa bandhanamevAha- 'sayaMtItyAdi', sa parigrahavAnasaMtuSTo bhUyastadarjanaparaH samarjitopadravakAriNi ca dveSamupagatastataH 'svayam' AtmanA 'tribhyo' manovAkkAyebhya AyurbalazarIrebhyo vA 'pAtayet' cyAvayeta 'prANAn' prANinaH, akAralopAdvA atipAtayet prANAniti, prANAzcAmI 119 11 'paJcendriyANi trividhaM balaM ca, ucchvAsanizvAsamathAnyadAyuH / prANA dazaite bhagavadbhiruktAsteSAM viyojIkaraNaM tu hiMsA / /

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zrutaskandhaH - 1, adhyayanaM-1, uddezakaH - 1 19 tathA sa parigrahAgrahI na kevalaM svato vyApAdayati aparairapi ghAtayati ghnatazcAnyAn samanujAnIte, tadevaM kRtakAritAnumatibhiHprANyupamardanenajanmAntarazatAnubandhyAtmanovairaMvardhayati, tatazcaduHkhaparamparArUpAndhanAnna mucyata iti|praannaatipaatsy copalakSaNArthatvAtmRSAvAdAdayo'pi bandhahetavo draSTavyA iti punarbandhanamevAzrityAhamU. (4) jassiM kule samuppanne, jehiM vA saMvase nare / mamAi luppaI bAle, anne annehi mucchie / / vR. 'jassi' mityAdi, 'yasmin' rASTrakUTAdau kule jAto 'yairvA' sahapAMsukrIDitairvayasyairbhAryAdibhirvA saha saMvasennaraH, teSu mAtRpitRbhrAtRbhagini bhAryAvayasyAdiSumamAyamitimamatvavAn snihyan 'lupyate' vilupyate, mamatvajanitena karmaNA nArakatiryamanuSyAmaralakSaNe saMsArebhramyamANo baadhyte-piiddyte| ko'sau ? - 'bAlaH' ajJaH, sadasadvivekarahitatvAd, anyeSvanyeSuca mUrchito' gRddho'dhyu-papanno, mamatvabahula ityartha, pUrvaMtAvanmAtApitrostadanubhAryAyAMpunaH putrAdau snehavAniti sAmprataM yaduktaM prAk 'kiM vA jAnan bandhanaM troTayatIti,' asya nirvacanamAhamU. (5) vittaM soyariyA ceva, savvameyaM na tANai / saMkhAe jIviaMcevaM, kammuNA tiutttti| vR. 'vittaM' dravyaM, tacca sacittamacittaM vA, tathA 'sodaryA' bhrAtRbhaginyAdayaH, sarvamapi ca 'etad' vittAdikaM saMsArAntargatasyAsumato'tikaTukAH zArIramAnasIvedanAssamanubhavatona trANAya' rakSaNAya bhavatItyetat 'saMkhyAya' jJAtvA tathA 'jIvitaMca' prANinAMsvalpamiti saMkhyAya-jJaparijJayA pratyAkhyAnaparijJayAtusacittAcittaparigrahaprANyupaghAtasvajanasnehAdIni bandhanasthAnAni pratyAkhyAya 'karmaNaH' sakAzAt 'truTyati' apagacchatyasau, turavadhAraNe, truTyedeveti, yadivA'karmaNA' kriyayA saMyamAnuSThAnarUpayA bandhanAtruTyati, karmaNaH pRthagbhavatItyarthaadhyayanArthAdhikArAbhihitatvAtsvasamayapratipAdanAnantaraM parasamayapratipAdanAbhidhitsayA''ha ee gaMthe viukkamma, ege smnnmaahnnaa| ayANaMtA viussittA, sattA kAmehi mANavA / / vR. "etAn' anantaroktAn granthAn 'vyutkramya' parityajya svaruciviracitArtheSu grantheSu saktAH 'sitAH' baddhAH, eke, na sarve iti saMbandhaH / granthAtikramazcaiteSAM taduktArthAnabhyupagamAt, anantaragrantheSu cAyamarthobhihitaH tadyathA-jIvAstitve sati jJAnAvaraNIyAdikarmabandhanaM, tasya hetavo mithyAtvA- viratipramAdAdayaH parigrahArambhAdayazca, tatroTanaM ca samyagdarzanAdhupAyena, mokSasadbhAvazcetyevamAdikaH tadevameke zramaNAH' zAkyAdayo bArhaspatyamatAnusAriNazca brAhmaNAH 'etAn' arhaduktAn granthAnatikramya paramArthamajAnAnA vividham-anekaprakAram ut-prAbalyen sitA-baddhAH svasama- yeSvabhiniviSTAH / tathA ca zAkyA evaM pratipAdayanti, yathAsukhaduHkhecchAdveSajJAnAdhArabhUto nAstyAtmA kazcit, kiMtu vijJAnamevaikaM vivartata iti, kSaNikAH sarvasaMskArA ityAdi, tathA sAMkhyA evaM - vyavasthitAH-sattvarajastamasAM sAmyAvasthA prakRti, prakRtermahAn, mahato'haGkAraH tasmAdgaNazca ssoddshkH| tasmAtSoDazakAdapi paJca bhUtAni, caitanyaM puruSasyasvarUpamityAdi, vaizeSikAH punarAhu:

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sUtrakRtAGga sUtram 1/1/1/6 dravyaguNakarmasAmAnyavizeSasamavAyAH SaT padArthA' iti, tathA naiyAyikAH prANaprameyAdInAM padArthAnAmanvayavyatirekaparijJAnAnniHzreyasAdhigama iti vyavasthitAH, tathA mImAMsakAHcodanAlakSaNo dharmo, na ca sarvajJaH kazcidvidyate, muktyabhAvazcetyevamAzritAH, cArvAkAstvevamabhihitavanto, yathA-nAstikazcitparalokayAyI bhUtapaJcakAdyatirikto jIvAkhyaH padArtho, nApi puNyapApe sta ityAdi / evaM cAGgIkRtyaite lokAyatikAH 'mAnavAH' puruSAH 'saktA' gRddhA adhyupapannAH 'kAmeSu' icchAmadanarUpeSu, tathA cocuH 119 || 20 'etAvAneva puruSo, yAvAnindriyagocaraH / bhadre ! vRkapadaM pazya, yadvadantyabahuzrutAH // evaM te tantrAntarIyAH svasamayArthavAsitAntaHkaraNAH santo bhagavadarhaduktaM granthArthamajJAtaparamArthA samatikramya svakIyeSu grantheSu sitAH saMbaddhAH kAmeSu ca saktA iti sAmprataM vizeSeNa sUtrakAra eva cArvAkamatamAzrityA''ha mU. (7) saMti paMca mahabbhUyA, ihamegesimAhiyA / puDhavI Au teU vA vAu AgAsapaMcamA / / vR. 'santi' vidyante mahAnti ca tAni bhUtAni ca mahAbhUtAni, sarvalokavyApitvAtmahattvavizeSaNam, anena ca bhUtAbhAvavAdinirAkaraNaM draSTavyam, 'iha' asmin loke 'ekeSAM' bhUtavAdinAm 'AkhyAtAni' pratipAditAni tattIrthakRtA tairvA bhUtavAdibhirbArhaspatyamatAnusAribhirAkhyAtAni svayamaGgIkRtAnyanyeSAM ca pratipAditAni / tAni cAmUni, tadyathA - pRthivI kaThinarUpA, Apo dravalakSaNAH, teja uSNarUpaM, vAyuzcalanalakSaNaH, AkAzaM zuSiralakSaNamiti, tacca paJcamaM yeSAM tAni tathA, etAni sAGgopAGgAni prasiddhatvAt pratyakSapramANAvaseyatvAcca na kaizcidapahnotuM zakyAni / nanu ca sAGkhyAdibhirapi bhUtAnyabhyupagAtAnyeva, tathAhi sAMkhyAstAvadevamUcuH sattvarajastamorUpAThapradhAnAnnamahAn, buddhirityartha, mahato'haGkAraH - ahamitipratyayaH, tasmAdapyahaGkArAtSoDazako gaNa utpadyate sa cAyam - paJca sparzanAdIni buddhIndriyANi, vAkpANipAdapAyUpastharUpANi paJca karmendriyANi,ekAdazaM manaH, paJca tanmAtrANi, tadyathA - gandharasarUpasparzazabdatanmAtrAkhyAni, tatra gandhatanmAtrAtpRthivI gandharasarUpasparzavatI, rasatanmAtrAdApo rasarUpasparzavatyaH, rUpatanmAtrAttejo rUpasparzavat, sparzatanmAtrAdvAyuH sparzavAn, zabdatanmAtrAdAkAzaM gandharasarUpasparzavarjitamutpadyata iti // tathA vaizeSikA api bhUtAnyabhihitavantaH, tadyathA- pRthivItvayogAtpRthivI, sA ca paramANulakSaNA nityA, dvayaNukAdiprakramaniSpannakAryarUpatayA tvanityA, caturdazabhirguNai rUparasagandhasparzasaMkhyA parimANapRthakatvasaMyogavibhAgaparatvAparatvagurutvadravatvavegAkhyairupetA, tathA'ptvayogAdApaH, tAzca rUparasasparzasaMkhyAparimANapRthakatvasaMyogavibhAgaparatvAparatvagurutvasvAbhAvikadravatvasnehavegavatyaH, tAsu ca rUpaM zuklameva raso madhura eva sparza zIta eveti, tejastvAbhisaMbandhAttejaH, tacca rUpasparzasaMkhyA parimANapRthakatvasaMyogavibhAgaparatvAparatvanaimittikadravatvavegAkhyairekAdazabhirguNairguNavat /

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zrutaskandhaH - 1, adhyayanaM-1, uddezakaH - 1 21 ___ tatrarUpazuklaMbhAsvaraMca, sparzauSNaeveti, vAyutvayogAdvAyuH, sa cAnuSNazItasparzasaMkhyAparimANapRthakatvasaMyogavibhAgaparatvAparatvavegAkhyairnavabhirguNairguNavAn hRtkampazabdAnuSNazItasparzaliGgaH, AkAzamiti pAribhASikI saMjJA ekatvAttasya, taJca saMkhyAparimANapRthakatvasaMyogavibhAgazabdAkhyaiH SaDbhirguNairguNavat zabdaliGgaMceti, evamanyairapivAdibhirbhUtasadbhAvAzrayaNe kimiti lokAyatikamatApekSayA bhUtapaJcakopanyAsa iti ?, ucyate sAMkhyAdibhirhi pradhAnAtsAhaGkArika tathA kAladigAtmAdikaM cAnyadapi vastujAtamabhyupeyate, lokAyatikaistu bhUtapaJcakavyatiriktaM nAtmAdikaM kiJcidabhyupagabhyate ityatastanmatAzrayaNenaiva sUtrArtho vyAkhyAyata iti / / ee paMca mahabbhUyA, tebbho egotti aahiyaa| aha tesiM vinAseNaM, vinAso hoi dehiNo / / vR. yathA caitat tathAdarzayitumAha-eepaMca mahabbhUyA' ityAdi, 'etAni' anantaroktAni pRthivyAdIni paJca mahAbhUtAni yAna tebhyaH' kAyAkArapariNatebhyaH 'ekaH' kazciccidrUpo bhUtAvyatirikta AtmA bhavati, na bhUtebhyo vyatirikto'paraH kazcitparaparikalpitaH paralokAnuyAyI sukhaduHkhabhoktA jIvAkhyaH padArtho'stItyevamAkhyAtavantaste, tathA hi evaM pramANayanti / napRthivyAdivyatirikta AtmA'sti, tadgrAhakapramANAbhAvAt, pramANaMcAtra pratyakSameva, nAnumAnAdikaM, tatrendriyeNa sAkSAdarthasya sambandhAbhAvAdyabhicArasaMbhavaH, satica vyabhicArasaMbhave saze ca bAdhAsaMbhave tallakSaNameva dUSitaM syAditi sarvatrAnAzvAsaH, tathA coktam - // 1 // "hastasparzAdivAndhena, viSame pathi dhAvatA / anumAnapradhAnena, vinipAto na durlbhH||" anumAnaMcAtropalakSaNamAgamAdInAmapi, sAkSAdarthasaMbandhabhAvAddhastasparzaneneva pravRttiriti satmAtpratyakSamevaikaM pramANaM, tena ca bhUtavyatiriktasyAtmano na grahaNaM, yattu caitanyaM teSUpalabhyate, tadbhUteSveva kAyAkArapariNateSvabhi vyajyate, madyAGgeSu samuditeSu madazaktivaditi, tathA-na bhUtavyatiriktaM caitanyaM, tatkAryatvAt, ghaTAdivAditi / tadevaM bhUtavyatiriktasyA''tmano'bhAvAdbhUtAnAmevacaitanyAbhivyakti, jalasya bubudAbhivyaktivaditi / keSAJcillokAyatikAnAmAkAzasyApi bhUtatvenAbhuyapagamAdbhUtapaJcakopanyAso na doSAyeti / nanu ca yadi bhUtavyatirikto'paraH kazcidAtmAkhyaH padArtho na vidyate, kathaM tarhi mRta iti vyapadeza ityAzaGkayAha-athaiSAMkAyAkArapariNatau caitanyAbhivyaktau satyAMtardhvaM teSAmanyatamasya 'vinAze' apagame vAyostejazcobhayorvA 'dehino' devadattAkhyasya 'vinAzaH' apagamo bhavati, tatazca mRta itivyapadezaHpravartate, na punarjIvApagama iti bhUtAvyatiriktacaitanyavAdipUrvapakSa iti atra pratisamAdhAnArthaM niyuktikRdAhani. [33] paMcaNhaM saMjoe annaguNANaM ca ceynnaaigunno| paMciMdiyaThANANaM na annamuNiyaM muNai anno| vR. 'paJcAnAM pRthivyAdInAM bhUtAnAM saMyoge' kAyAkArapariNAmecaitanyAdikaH AdizabdAt bhASAcakramaNAdikazca guNona bhavatItipratijJA, anyAdayastvatra hetutvenopAttAH,dRSTAntastvabhyahyaH, sulabhatvAttasya nopAdAnaM / tatredaM cArvAkaH praSTavyaH-yadetadbhUtAnAM saMyoge caitanyamabhivyajyate

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22 sUtrakRtAGga sUtram 1/1/1/8 ni. [33] tatkiM teSAMsaMyoge'pi svAtantryaM evA''hosvitparasparApekSayA pAratantrye iti?, kiMcAtaH?,na tAvatsvAtantrye yata Aha-'aNNaguNANaMce ticaitanyAdanye guNA yeSAM tAnyanyaguNAni, tathAhiAdhArakAThinyaguNApRthivI dravaguNA ApaH paktRguNaM tejaH calanaguNo vAyuH avgaahdaangunnmaakaashmiti| yadivA prAgabhihitA gandhAdayaH pRthivyAdInamekaikaparihAnyA'nye guNAzcaitanyAditi, tadevaM pRthivyAdInyanyaguNAni, cazabdo dvitIyavikalpavaktavyatAsUcanArtha, caitanyaguNe sAdhye pRthivyAdInAmanyaguNAnAM satAM caitanyaguNasya pRthivyAdInAmekaikasyApyabhAvAnna tatsamudAyAzcaitanyAkhyo guNaH siddhayatIti, prayogastvatra-bhUtasamudAyaH svAtantrye sati dharmitvenopAdIyate, na tasya caitanyAkhyo guNo'stIti sAdhyodharma, pRthivyAdInAmanyaguNatvAt, yo yo'nyaguNAnAM samudAyastatra tatrApUrvaguNotpattirna bhavatIti, yathA sikatAsamudAye snigdhaguNasya tailasya notpattiriti, ghaTapaTasamudAye vA na stambhAdhAvirbhAva iti, dRzyate ca kAye caitanyaM, tadAtmaguNo bhaviSyati na bhUtAnAmiti / asminnaiva sAdhye hetvantaramAha-'paJcindiyaThANANaM'ti paJca ca tAni sparzanarasanaghrANacakSuzrotrAkhyAnIndriyANi teSAM sthAnAni-avakAzasteSAM caitanyaguNAbhAvAnna bhUtasamudAye caitanyam, idamatra hRdayaM-lokAyatikAnAM hi aparasya draSTuranabhyapagamAdindriyANyeva draSTiNi, teSAM ca yAni sthAnAni-upAdAnakAraNAni teSAmacidrUpatvAnna bhUtasamudAye caitanyamiti, indriyANAM cAmUnisthAnAni, tadyathA-zrotrendriyasyAkAzaMsuSirAtmakatvAt, ghrANendriyasya pRthivI tadAtmakatvAt, cakSurindriyasya tejastadrupatvAt, evaM rasanendriyasyApaH sparzanendriyasya vAyuriti / prayogazcAtra-nendriyANyupalabdhimanti, teSAmacetanaguNArabdhatvAt, yadyadacetanaguNArabdhaM tattadacetanaM, yathA ghaTapaTAdIni, evamapi ca bhUtasamudAye caitanyAbhAva eva sAdhito bhavati / punarhetvantaramAha 'naannamuNiyaMmuNaianno'tti ihendriyANi pratyekabhUtAtmakAni, tAnyevAparasya draSTurabhAvAd draSTRNi, teSAM ca pratyekaM svaviSayagrahaNAdanyaviSaye cApravRtternAnyadindriyajJAtamanyadindriyaM jAnAtIti, ato mayA paJcApi viSayA jJAtA ityevamAtmakaH saMkalanApratyayo na prApnoti, anubhUyate cAyaM, tasmAdekenaiva draSTrA bhavitavyam, tasyaiva ca caitanyaM na bhUtasamudAyasyeti, prayogaH punarevaM-na bhUtasamudAye caitanyaM, tadArabdhendriyANAM pratyekaviSayagrAhitve sati saMkalanApratyayAbhAvAt, yadi punaranyagRhNItamapyanyo gRhNIyAddevadattagRhItaM yajJadattenApigRhyeta, na caitad iSTamiSTaM veti| nanu ca svAtantryapakSe'yaM doSaH, yadA punaH parasparasApekSANAM saMyogapAratantryAbhyupagamena bhUtAnAmeva samuditAnAM caitanyAkhyo dharma saMyogavazAdAvirbhavati, yathA kiNvodakAdiSu mudyAGgeSu samuditeSupratyekamavidyamAnA'pi madazaktiriti, tadA kuto'sya doSasyAvakAza iti?, atrottaraM gAthopAttacazabdAkSiptamabhidhIyate-yattAvaduktaM yathA 'bhUtebhyaH prsprsvypeksssNyogbhaagbhyshcaitnymutpdyte,| tatra vikalpayAmaH-kimasau saMyogaH saMyogibhyo bhinno'bhinnovA?,bhinnazceSaSThabhUtaprasaMgo, nacAnyat paJcabhUtavyatiriktasaMyogAkhyabhUtagrAhakaMbhavatAMpramANamasti, pratyakSasyaivaikasyAbhyupagamAt, tenaca tasyAgrahaNAt, pramANAntarAbhyupagamecatenaivajIvasyApi grahaNamastu, atha abhinno bhUtebhyo

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zrutaskandhaH - 1, adhyayanaM - 1, uddezaka :- 1 23 saMyogaH, tatrApyetaccintanIyaM - kiM bhUtAni pratyekaM cetanAvantyacetanAvanti vA?, yadi cetanAvanti tadA ekendriyasiddhi tathA (ca) samudAyasya paJcaprakAracaitanyApatti, athAcetanAni, tatra cokto doSa, na hi yadyatra pratyekamavidyamAnaM tattatsamudAye bhavadupalabhyate, sikatAsu tailavadityAdinA / yadapyatroktaM-yathAmadyAGgeSvavidyamAnA'pi pratyekaM madazakti samudAye prAdurbhavatIti, tadapyayuktaM, yatastatra kiNvAdiSu yA ca yAvatI ca zaktirupalabhyate, tathAhi kiNve bubhukSApanayanasAmarthyaM bhramijananasAmarthyaM ca udakasya tRDapanayanasAmarthyamityAdineti, bhUtAnAM sadbhAvAt, naitadasti, tatra mRtakAye vAyostejaso vA'bhAvAnmaraNasadbhAvaH ityazikSitasyollApaH / tathAhi-mRtakAye zophopalabdherna vAyorabhAvaH, kothasya ca paktisvabhAvasya darzanAnnAgneriti, atha sUkSmaH kazcidvAyuvizeSo' girvA tato'pagata iti matiriti evaM ca jIva eva nAmAntareNAbhyupagato bhavati, yatkiJcidetat tathA na bhUtasamudAyamAtreNa caitanyAvirbhAvaH, pRthivyAdiSvekatra vyavasthApiteSvapi caitanyAnupalabdheH atha kAyAkArapariNatau satyAM tadabhivyaktiriSyate, tudapi na, yato lepyamayapratimAyAM samastabhUtasadbhAve'pi jaDatvamevopalabhyate / tadevamanvayavyatirekAbhyAmAlocyamAno nAyaM caitanyAkhyo guNo bhUtAnAM bhavitumarhati samupalabhyate cAyaM zarIreSu, tasmAt pArizeSyAt jIvasyaivAyamiti svadarzanapakSapAtaM vihAyAGgIkriyatAmiti / yaccoktaM prAk-'na pRthivyAdivyatirikta AtmA'sti, tadgrAhakapramANAbhAvAt, pramANaM cAtra pratyakSamevaika' mityAdi, tatra pratividhIyate yattAvaduktaM 'pratyakSamevaikaM pramANaM nAnumAnAdika' mityetadanupAsitagurorvacaH, tathAhi arthAvisaMvAdakaM pramANamityucyate, pratyakSasya ca prAmANyamevaM vyavasthApyate - kAzcitpratyakSavyaktIrdharmitvenopAdAya pramANayati -pramANametAH, arthAvisaMvAdakatvAd, anubhUtapratyakSavyaktivat, nacatAbhireva pratyakSavyaktibhi svasaMviditAbhi paraM vyavahArayitumayamIzaH, tAsAM svasaMvinniSThatvAt mUkatvAcca pratyakSasya, tathA nAnumAnaM pramANamityanumAnenaivAnumAnanirAsaM kurvaMzcArvAkaH kathaM nonmattaH syAd ?, evaM hyasau tadaprAmANyaM pratipAdayet yathA - nAnumAnaM pramANaM, visaMvAdakatvAd, anubhUtAnumAnavyaktivaditi, etaccAnumAnam, atha paraprasidyaitaducyate, tadapyayuktaM yatastatparaprasiddhamanumAnaM bhavataH pramANamapramANaM vA ?, , pramANaM cetkathamanumAnamapramANamityucyate, athApramANaM kathamapramANena satA tena paraH pratyAyyate ?, pareNa tasya prAmANyenAbhyupagatatvAditi ced, tadapyasAmprataM, yadi nAma paro mauDhyAdapramANameva pramANamityadhyavasyati, kiM bhavatA'tinipuNenApi tenaivAsau pratipAdyate ?, yo hyajJoguDameva viSamiti manyate kiM tasya mArayitukAmenApi buddhimatA guDa eva dIyate ?, tadevaM pratyakSAnumAnayoH prAmANyApramANye vyavasthApayato bhavato'nicchato'pi balAdAyAtamanumAnasya prAmANyaM / tathA svargApavargadevatAdeH pratiSedhaM kurvan bhavAn kena pramANena karoti ?, na tAvatpratyakSeNa pratiSedhaH karttuM pAryate, yatastatpratyakSaM pravartamAnaM vA tanniSedhaM vidadhyAnnivartamAnaM vA ? na tAvatpravartamAnaM, tasyAbhAvaviSayatvavirodhAt, nApi nivartamAnaM, yatastacca nAsti tena ca pratipattirityasaMgataM, tathAhi vyApaka vinivRttau vyApyasyApi (vi) nivRttiriSyate, na cArvAgdarzipratyakSeNa samastavastuvyApti saMbhAvyate, tatkathaM pratyakSavinivRttau padArthavyAvRttiriti ? tadevaM svargAdeH pratiSedhaM kurvAtA cArvAkeNAvazyaM pramANAntaramabhyupagataM /

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24 sUtrakRtAGga sUtram 1/1/1/8 ni. [33] tathA'nyAbhiprAyavijJAnAbhyupagamAdatra spaSTameva pramANantaramabhyupagatam, anyathA kathAM parAvabodhAya zAstrapraNayanamakAri caarvaaknnetylmtiprsnggen|tdevNprtykssaadnydpiprmaannmsti, tenAtmA setsyati, kiMpunastaditiceda, ucyate, astyAtmA, asAdhAraNatadguNopalabdheH, cakSurindriyavat, cakSurindriyaM hi nasAkSAdupalabhyate, sparzanAdIndriyAsAdhAraNarUpavijJAnotpAdanazaktyA tvanumIyate, tathA''tmA'pi pRthivyAdyasAdhAraNacaitanyaguNopalabdherastItyanumIyate, caitanyaM ca tasyAsAdhAraNaguNa ityetatpRthivyAdibhUtasamudAye caitanyasya nirAkRtatvAdavaseyaM / / tathAastyAtmA, samastendriyopalabdhArthasaMkalanApratyayasadbhAvAt, paJcagavAkSAnyAnyopalabdhArthasaMkalanAvidhAyyekadevadattavat, tathA''tmA arthadraSTA nendriyANi, tadvigame'pi tadupalabdhArthasmaraNAt, gavAkSoparame'pitavAropalabdhArthasaMkalanAvidhAyyekadevadattavat, tathA''tmA arthadraSTA nendriyANi, tadvigame'pitadupalabdhArthasmaraNAta, gavAkSoparame'pi taddavAropalabdhArthasmartRdevadattavat, tathA arthApattyA'pyAtmA'stItyavasIyate, tathAhi-satyapi pRthivyAdibhUtasamudAye lepyakarmAdau na sukhaduHkhecchAdveSaprayatnAdikriyANAMsadbhAvaiti, ataH sAmarthyAdavasIyate-asti bhUtAtiriktaH kazcitsukhaduHkhecchAdInAM kriyANAM samavAyikAraNaM padArthaH, sa cAtmeti, tadevaM pratyakSAnumAnAdipUrvikA'nyA'pyapattirabhyUhyA, tasyAstvidaM lakSaNam / // 1 // pramANaSaTkavijJAto, tatrArtho nAnyathAbhavan / adRSTaM kalpayedanyaM, saa'rthaapttirudaahytaa|| tathA'gamAdapyastitvamavaseyaM, sa cAyamAgamaH-"asthi me AyA uvavAie" ityAdi / yadivA kimatrAparapramANacintayA?, sakalapramANajyeSThena pratyakSeNaivAtmA'stItyavasIyate, tadguNasya jJAnasya pratyakSatvAt, jJAnaguNasya ca guNino'nanyatvAt pratyakSa evAtmA, rUpAdiguNapratyakSatvena paTAdipratyakSavat, tathAhiM-ahaM sukhyahaM duHkhyevamAdyahaMpratyayagrAhyazcAtmA pratyakSaH, ahaMpratyayasya svasaMvidrUpatvAditi, mamedaMzarIraMpurANaMkarmeticazarIrAbhedena nirdizyamAnatvAd, ityAdInyanyAnyapi pramANAni jIvasiddhAvabhyUhyAnIti / tathA yaduktaM 'na bhUtavyatiriktaM caitanyaM tatkAryatvAt ghaTAdivaditi, etadapyasamIcInaM, hetorasiddhatvAt, tathAhi-nabhUtAnAMkAryaM caitanyaM, teSAmatadguNatvAt bhUtakAryacaitanye saMkalanApratyayAsaMbhavAcca, ityAdinoktaprAyam, ato'styAtmA bhUtavyatirikto jJAnAdhAra iti sthitm| ___ nanuca kiM jJAnAdhArabhUtenAtmanA jJAnAdbhinnenAzritena?, yAvatA jJAnAdevasarvasaMkalanApratyayAdikaM setsyati,kimAtmanA'ntargaDukalpaneti, tathAhi-jJAnasyaiva cidrUpatvAd bhUnacetanaiH kAyAkArapariNataiH saha saMbandhesati sukhaduHkhecchAdveSaprayalakriyAH prAduSyanti tathA saMkalanApratyayo bhavAntaragamanaM ceti, tadevaM vyavasthite kimAtmanA kalpiteneti?, atrocyate, nahyAtmAnamekamAdhArabhUtamantareNasaMkalanApratyayoghaTatetathAhi-pratyekamindriyaiH svaviSayagrahaNesatiparaviSayecApravRtteH ekasya caparicchetturabhAvAtmayApaJcApi viSayAH paricchinnA ityAtmakasya saMkalanApratyayasyAbhAva iti, AlayavijJAnamekamastIti ced, evaM satyAtmana eva nAmAntaraM bhavatA kRtaM syAt, na ca jJAnAkhyo guNo guNinamantareNa bhavatItyavazyamAtmanA guNinA bhAvyamiti / ___ saca na sarvavyApI, tadguNasya sarvatrAnupalabhyamAnatvAt, ghttvt| nApizyAmAkatandulamAtro'GguSThaparvamAtro vA, tAvanmAtrasyopAttazarIrAvyApitvAt, tvakparyantazarIravyApitvena

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zrutaskandhaH - 1, adhyayanaM-1, uddezakaH - 1 copalabhyamAnaguNatvAt, tasmAtsthidam-upAttazarIratvakparyantavyApyAtmeti, tasya cAnAdikarmasaMbaddhasya kadAcidapi sAMsArikasyAtmanaH svarUpe'navasthAnAt satyapyamUrtatvemUrtena karmaNA saMbandhona virudhyate, karmasaMbaMdhAcca sUkSmabAdaraikendriyAdvitricatuSpaJcendriyaparyAptAparyAptAdyavasthA bahuvidhAH prAdurbhavanti / tasya caikAntena kSaNikatve dhyAnAdhyayanazramapratyabhijJAnAdyabhAvaH ekAntanityatve ca nArakatiryaGmanuSyAmaragatipariNAmAbhAvaH syAt / tasmAtsyAdanityaH syAnnitya AtmetyalamatiprasaGgena sAmpratamekAtmAdvaitavAdamuddezArthAdhikArapradarzitaM pUrvapakSayitumAhamU. (9) jahA ya puDhavIthUme, ege nANAhi diisi| __ evaM bho! kasiNe loe, vinnU nANAhi diisi|| vR.dRSTAntabalenaivArthasvarUpAvagateH pUrva TAntopanyAsaH, yathetyupadarzane, cazabdo'pizabdArthe, saca bhinnakrama eke ityasyAnantaraM draSTavyaH pRthivyeva stUpaH pRthivyA vAstUpaH pRthivIsaMghAtAkhyo'vayavI, sa caiko'pi yathA nAnArUpaH-saritsamudraparvatanagarasannivezAdyAdhAratayA vicitro dRzyate nimnonnatamUdukaThinaraktapItAdibhedena vA dRzyate, na ca tasya pRthivItattvasyaitAvatA bhedena bhedo bhavati, 'evam' uktarItyA 'bho' iti paramAntraNe, kRtsno'pi lokaH-cetanAcetanarUpaeko vidvAn vartate, idamatra hRdayaM-eka eva hyAtmA vidvAn jJAnapiNDaH pRthivyAdibhUtAdyAkAratayA nAnA dRzyate, na ca tasyAtmana etAvatA''tmatattvabhedo bhavati, tatA coktam / // 1 // "eka eva hi bhUtAtmA, bhUte bhUte vyavasthitaH / ekadhA bahudhA caiva, dRzyate jalacandravat / / tathA 'puruSa evedaM gni' sarvaM yadbhUtaM yacca bhAvyaM utAmRtatvasyezAno yadannenAtirohati, yadejati yannejati yahre yadu antike yadantarasya sarvasya yatsarvasyAsya bAhyataH' ityAtmAdvaitavAdaH asyottaradAnAyAhamU. (10) evamegetti jappaMti, maMdA aarNbhnissiaa| ege kiccA sayaM pAvaM, tivvaM dukkhaM niyacchai / / vR. 'eva'miti anantaroktAtmAdvaitavAdopapradarzanam 'eke' kecana puruSakAraNavAdino 'jalpanti' pratipAdayanti, kiMbhUtAste ityAha-mandA' jaDAH samyakparijJAnavikalAH, mandatvaM ca teSAM yuktivikalAtmA'dvaitapakSasamAzrayaNAt, tathAhi-yadyeka evAtmA syAnnAtmabahutvaM tato ye sattvAH-prANinaH kRSIvalAdayaH 'eke' kecana Arambhe-prANyupamardanakAriNi vyApAre nizritAAsaktAH saMbaddhA adhyupapannAH te ca saMrambhasamArambhArambhaiH 'kRtvA' upAdAya 'svayam' AtmanA 'pApam' azubhaprakRti-rUpamasAtodayaphalaM tIvraduHkhaM tadanubhavasthAnaM vA narakAdikaM niyacchatIti, ArSatvAdbahuvacanArthe ekavacanamakAri, tatazcAyamartho-nizcayena yacchantyavazyaMtayA gacchantiprApnuvanti ta evArambhAsaktA nAnya iti, etanna syAd / apitvekenApi azubhe karmaNi kRte sarveSAM zubhAnuSThAyanAmapitIvraduHkhAbhisaMbaMdhaH syAd, ekatvAdAtmana iti, na caitadevaM zyate, tathAhi-yaeca kazcivasamajasakArI sa eva loke tadanurUpA viDambanAH samanubhavannupalabhyate nAnya iti, tathA sarvagatatve Atmano bandhamokSAdyabhAvaH tathA

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26 sUtrakRtAGga sUtram 1/1/1/10 pratipAdyapratipAdakavivekAbhAvAcchApraNayanAbhAvazca syAditi / etadarthasaMvAditvAprAktanyeva niyuktikRdgAthA'travyAkhyAyate, tadyathA-paJcAnAMpRthivyAdInAMbhUtAnAmekatra kAyAkArapariNatAnAM caitanyamupalabhyate, yadi punareka evAtmA vyApI syAttadA ghaTAdiSvapi caitanyopalabdhi syAta, na caivaM, tasmAnnaika AtmA, bhUtAnAM cAnyA'nyaguNatvaM na syAd, ekasmAdAtmano'bhinnatvAta, tathA paJcendriyasthAnAnAM-paJcendriyAzritAnAM jJAnAnAM pravRttau satyAmanyena jJAtvA viditamanyo na jAnAtItyetadapi na syAdyadyeka evAtmAsyAditi sAmprataM tajjIvataccharIravAdimataMpUrvapakSayitumAhamU. (11) patteaMkasiNe AyA, je bAlA je a pNddiaa| saMti piccA na te saMti, natthi sttovvaaiyaa|| vR. tajjIvataccharIravAdinAmayamabhyupagamaH-yathA paJcabhyo bhUtebhyaH kAyAkArapariNatebhyazcaitanyamutpadyateabhivyajye vA, tenaikaikaM zarIraMprati pratyekamAtmAnaH 'kRtsnAH' sarve'pyAtmAna evamavasthitAH, ye 'bAlA' ajJA ye ca 'paNDitAH' sadasadvivekajJAste sarve pRthaga vyavasthitAH, nahyeka evAtmA sarvavyApitvenAbhyupagantavyo, bAlapaNDitAdyavibhAgaprasaGgAt, nanu pratyekazarIrAzrayatvenAtmabahutvamArhatAnAmapITamevetyAzaGkayAha-'santi' vidyanteyAvaccharIraM vidyantetadabhAvetu na vidyante, tathAhi kAyAkArapariNateSu bhUteSucaitanyAvirbhAvo bhavati, bhUtasamudAyavighaTanecacaitanyApagamo, na punaranyatra gacchaccaitanyamupalabhyate, ityetadeva darzayati 'piccA na te saMtI'ti 'pretya' paraloke na 'te' AtmAnaH santi' vidyante, paralokAnuyAyIzarIrAdbhinnaH svakarmaphalabhoktAnakazcidAtmAkhyaH padArtho'stIti bhAvaH / kimityevamata Aha-'natthi sattovavAiyA' astizabdastiGantapratirUpako nipAto bahuvacane drssttvyH| tadayamartha-'nasanti' navidyante 'sattvAH' prANina upapAtena nirvRttAaupapAtikA-bhavAdbhavAntaragAminona bhavantIti tAtparyArtha, tathAhi tadAgamaH-"vijJAnadhana evaitebhyo bhUtebhyaH samutthAya tAnyevAnu vinazyati na pretya saMjJA'stI"ti, nanuprAgupanyastabhUtavAdino'sya ca tajjIvataccharIravAdinaH ko vizeSa iti?,atrocyate, bhUtavAdino bhUtAnyeva kAyAkArapariNatAni dhAvanavalganAdikAM kriyAM kurvanti, asyatukAyAkArapariNatebhyobhUtebhyazcaitanyAkhya Atmotpadyate'bhivyajyate vA, tebhyazcAbhinna ityayaM vizeSaH evaM ca dharmiNo'bhAvAddharmasyApyabhAva iti darzayitumAhamU. (12) natthi puNNe va pAve vA, natthi loe ito vre| sarIrassa vinAsenaM,vinAso hoi dehinno|| vR. 'puNyam' abhyudayaprAptilakSaNaM tadviparItaM pApametadubhayamapi na vidyate, Atmano dharmiNo'bhAvAta, tadabhAvAcca nAsti 'ataH' asmAllokAt 'paraH' anyolokoyatra puNyapApAnubhava iti, atra cArthe sUtrakAraH-'zarIrasya' kAyasya 'vinAzena' bhUtavighaTanena 'vinAzaH' abhAvo 'dehina' Atmano'pyabhAvo bhavati yataH, na punaH zarIre vinaSTe tasmAdAtmA paralokaM gatvA puNyaM pApaMvA'nubhavatIti, atodharmiNaAtmano'bhAvAttaddharmayoH puNyapApayorapyabhAva iti, asmiMzcArthe bahavo dRSTAntAH santi, tadyathA-- yathA jalabudbudo jalAtirekeNa nAparaH kazcidvidyate tathA bhUtavyatirekeNa nAparaH kazcidAtmeti, tathA yathA kadalIstambhasya bahistvagapanayane kriyamANe tvaGmAtrameva sarvaM nAntaH kazcitsAro'stievaMbhUtasamudAyevighaTatisati tAvanmAtraMvihAyanAntaH sArabhUtaH kazcidAtmAkhyaH

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zrutaskandhaH- 1, adhyayanaM-1, uddezakaH - 1 27 padArtha upalabhyate, yathAvA'lAtaMbhrAmyamANamatadrUpamapi cakrabuddhimutpAdayati evaM bhUtasamudAyo'pi viziSTakriyopeto jIvabhrAntimutpAdayatIti, yathA ca svapne bahirmukhAkAratayA vijJAnamanubhUyate antareNaiva bAhyamarpam, evamAtmAnamantareNa tadvijJAnaMbhUtasamudAyeprAdurbhavatIti, tathA yathA''darza svacchatvAtpratibimbitobahisthito'pyartho'ntargatolakSyate, nacAsautathA, yathA cagrISme bhaumenoSmaNA parispandamAnA marIcayo jalAkAraM vijJAnamutpAdayanti, evamanye'pi gandharvanagarAdayaH svasvarUpeNAtathAbhUtA apitathA pratibhAsante, tathA''tmApi bhUtasamudAyasya kAyAkArapariNatau satyAM pRthagasanneva tathA bhrAntiM smutpaadytiiti| amISAMca dRSTAntAnAM pratipAdakAni kecitsUtrANi vyAcakSate, asmAbhistu sUtrA''darzeSu cirantanaTIkAyAM cATatvAnnolliGgitAnIti / nanu ca yadi bhUtavyatiriktaH subhago'paro durbhagaH sukhI duHkhI surUpo mandarUpo vyAdhito nIrogIti, evaMprakArA ca vicitratA kiMnibandhaneti ?, atrocyate, svabhAvAt, tathAhi-kutracicchilAzakale pratimArUpaM niSpAdyate, tacca kuGkumAgarucandanAdivilepanAnubhogamanubhavatidhUpAdyAmodaM ca, anyasmiMstu pASANakhaNDe pAdakSAlanAdi kriyate, na ca tayoH pASANakhaNDayoH zubhAzubhe staH, yadudayAtsa tAgvidhAvasthAvizeSa ityevaM svabhAvAjjagadvaicitryaM, tathA coktam - // 1 // "kaNTakasya ca tIkSNatvaM, mayUrasya vicitratA / varNAzca tAmracUDAnAM, svabhAvena bhavanti hi / / iti tajjIvataccharIravAdimataM gatam idAnImakArakavAdimatAbhidhitsayA''hamU. (13) kuvvaM ca kArayaM ceva, savvaM kuvvaM na vijii| evaM akArao appA, evaM te u pagamiA / / vR. kurvanniti svatantraH kartA'bhidhIyate, AtmanazcAbhUrtatvAnnityatvAt sarvavyApitvAcca kartRtvAnu- papatti, ata eva hetoH kArayitRtvamapyAtmano'nupapannamiti, pUrvazcazabdo'tItAnAgatakartRtva-niSedhakodvitIyaH samuccayArtha, tatazcAtmAna svayaM kriyAyAMpravartate, nApyanyapravartayati, yadyapica sthitikriyAM mudrApratibimbodayanyAyena bhujikriyAM karoti tathA'pi samastakriyAkartRtvaM tasya nAstI-tyetaddarzayati___ "savvaMkuvvaMna vijai'tti 'sarvAM' parispandAdikAMdezAddezAntaraprAptilakSaNAM kriyAM kurvannAtmA na vidyate, sarvavyApitvenAmUrtatvena cAkAzasyevAtmano niSkriyatvamiti, tathA coktam-"akartA nirguNo bhoktA, AtmA sAGkSayanidarzane' iti / 'evam' anena prakAreNAtmA'kAraka iti, 'te' sAMkhyAH, tuzabdaH pUrvebhyo vyatirekamAha, te punaH sAGkhyAevaM pragalbhitAH' pragalbhavantodhAryavantaH santobhUyobhUyastatra tatrapratipAdayanti, yathA-"prakRti karoti, puruSa upabhuGke, tathA buddhadhyavasitamarthaM puruSazcetayate' ityAdyakArakavAdimatamiti sAmprataM tajjIvataccharIrAkArakavAdinormataM nirAcikIrSurAhamU. (14) je te u vAiNo evaM, loe tesiM kao siyA? / tamAo te tamaM jaMti, maMdA AraMbhanissiyA / vRttatrayetAvaccharIrAvyatiriktAtmavAdinaH eva mitipUrvoktayAnItyA bhUtAvyatirikta

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28 sUtrakRtAGga sUtram 1/1/1/14 mAtmAnamabhyupagatavantaste nirAkriyante tatra yattaistAvaduktam-'yathA na zarIrAdinno'syAtme'ti, tadasaGgataM, yatastatprasAdhakaMpramANamasti, taJcedam-vidyamAnakartRkamidaMzarIram, AdimapratiniyatAkAratvAt, iha yadyadAdimapratiniyatArAkAraMtattadvidyamAnakartRkaM dRSTaM,yathA ghaTaH, yaccAvidyamAnakartRkaM tadAdimatpratiniyatAkAramapi na bhavati, yathA''kAzam, AdimapratiniyatAkArasya ca sakartRtvena vyApteH, vyApakanivRttI vyApyasya vinivRttiriti sarvatra yojniiym| tathA vidyamAnAdhiSThAtRkAnIndriyANi, karaNatvAt, yadyadiha karaNaMtattadvidyamAnAdhiSThAtRkaM dRSTaM, yathA daNDAdikamiti, adhiSThAtAramantareNa karaNatvAnupapatti yathA''kAzasya, hRSIkANAM cAdhiSThAtA''tmA, sacatebhyo'nyaiti, tathA vidyamAnA''dAtRkamidamindriyaviSayakadambakam, AdAnAdeyasadbhAvAt, iha yatra yatrA''dAnAdeyasadbhAvastatra tatra vidyamAna AdAtA-grAhako dRSTaH, yathA saMdaMzakAyaspiNDayostadbhinno'yaskAra iti, yazcAtrendriyaiH karaNairviSayANAmAdAtAgrAhaH sa tadbhinna Atmeti, tathA vidyamAnabhoktRkamidaM zarIraM, bhogyatvAdodanAdivat, atra ca kulAlAdInAM mUrtatvAnityatvasaMhatatvadarzanAdAtmApitathaivasyAditidharmivizeSaviparItasAdhanatvena viruddhAzaGkAna vidheyA, saMsAriNa AtmanaH karmaNA sahAnyo'nyAnubandhataH kathaJcinmUrtatvAdyabhyupagamAditi, tathA yaduktam 'nAstisattvA aupapAtikA' iti, tadapyayuktaM, yatastadaharjAtabAlakasya yaHstanAbhilASaH so'nyAmilASapUrvakaH, abhilASatvAt, kumArAbhilASavat, tathA bAlavijJAnamanyavijJAnapUrvakaM, vijJAnatvAt, kumAravijJAna vt| tathAhi-tadaharjAtabAlako'piyAvatsa evAyaMstana ityevaMnAvadhArayatitAvannoparatarudito mukhamarpayatistane iti, ato'sti bAlake vijJAnalezaH, sacAnyavijJAnapUrvakaH, tazcAnyadvijJAnaM bhavAntaravijJAnaM, tasmAdasti sattva aupapAtika iti / tathA yadabhihitaM 'vijJAnadhana evaitebhyo bhUtebhyaH samutthAya tAnyevAnu vinazyatI'ti, tatrApyayamoM-'vijJAnadhano vijJAnapiNDa AtmA 'bhUtebhya utthAye'ti prAktanakarmavazAttathAvidhakAyAkArapariNate bhUtasamudAye taddvAreNa svakarmaphalamanubhUya punastadvinAze AtmApi tadanu tenAkAreNa vinazyAparaparyAyAntareNotpadyate, na punastaireva saha vinshytiiti|| tathA yaduktaM-'dharmiNo'bhAvAttaddharmayoH puNyapApayorabhAva'iti, tadapyasamIcInaM, yato dharmItAvadanantaroktikadambakena sAdhitaH, tatsiddhau ca taddharmayoH puNyapApayorapi siddhiravaseyA jagadvaicitryadarzanAcca / yattu svabhAvamAzrityopalazakalaM dRSTAntatvenopanyastaM tadapi tadbhoktR karmavazAdeva tathA tathA saMvRttamitidurnivAraH punnyaapunnysdbhaaviti|ye'pibhvH kadalIstambhAdayo dRSTAntA Atmano'bhAvasAdhanAyopanyastAH te'pyabhihitanItyA''tmano bhUtavyatiriktasya paralokayAyinaH sUrabhUtasya sAdhitatvAtkevalaM bhavato vAcAlatAM prakhyApayanti ityalamatiprasaGgena zeSaM sUtraM vivriyte'dhuneti| tadevaM teSAM bhUtavyatiriktAtmanihnavavAdinAMyo'yaM lokaH' caturgatikasaMsArobhavAdbhavAntaragatilakSaNaHprAkprasAdhitaH subhagadurbhagasurUpamandarUpezvaradAriyAdigatyAjagadvaicitrayalakSaNazca saevaMbhUtolokasteSAM 'kuto bhavet' kayopapattyAghaTeta? Atmano'nabhyupagamAt, nakathaJcidityartha, 'te ca' nAstikAH paralokayAyijIvA'nabhyupagamena puNyapApayozcAbhAvamAzritya yatkiJcana ____ www

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zrutaskandhaH-1, adhyayanaM-1, uddezakaH - 1 29 kAriNo'jJAnarUpAttamasaH sakAzAdanyattamo yAnti, bhUyo'pi jJAnAvaraNAdirUpaM mahattaraM tamaH saMcinvantItyuktaMbhavati, yadivA-tamaivatamo-duHkhasamudghAtena sadasadvivekapradhvaMsitvAdyAtanAsthAnaM tasmAd-evaMbhUtAttamasaH parataraM tamo yAnti, saptamanarakapRthivyAM rauravamahArauravakAlamahAkAlApratiSThAnAkhyaM narakAvAsaM yAntItyarthaH / kimiti ? yataste 'mandA' jaDA mUrkhA, satyapi yuktyupapanne AtmanyasadabhinivezAttadabhAvamAzritya prANyupamardakAriNi vivekijananinditeArambhe-vyApAre nizcayena nitarAMvA zritAHsaMbaddhAH, puNyapApayorabhAva ityAzritya paralokanirapekSatayA''rambhanizritA iti / tathA tajjIvataccharIravAdimataM niyuktikAro'pi nirAcikIrSurAha-'paMcaNha'mityAdigAthA prAgvadatrApi sAmpratamakArakavAdimatamAzrityAyamanantarokta zloko bhUyo'pi vyAkhyAyate / __ yeete akArakavAdina Atmano'mUrtatvanityatvasarvavyApitvebhyo hetubhyo niSkriyatvamevAbhyupapannAH teSAM ya eSa loko' jarAmaraNazokAkrandanaharSAdilakSaNo narakatiryaGmanuSyAmaragatirUpaH so'yamevaMbhUto niSkriye satyAtmanyapracyutAnutpannasthiraikasvabhAve 'kutaH' kasmAddhetoH syAt?, na kathaJcitkutazcitsyAdityartha, tatazca haTeSTabAdhArUpAttamaso'jJAnarUpAtte tamo'ntaraM-nikRSTaM yAtanAsthAnaM yAnti, kimiti?, yato 'mandA' jaDAH prANyapakArakA''rambhanizritAzca te iti adhunA niyuktikAro'kArakavAdimatanirAkaraNArthamAhani. [34] ko veeI akayaM? kayanAso paMcahA gaI ntthi| devamaNussagayAgai jAIsaraNAiyANaMca / / vR. Atmano'kartutvAtkRtaM nAsti, tatazcAkRtaM ko vedayate ? , tathA niSkriyatve vedanakriyA'pi na ghaTAM prAJcati, athAkRtamapyanubhUyeta tathA satyakRtAgamakRtanAzApatti syAt, tatazca ekakRtapAtakena sarvaprANigaNoduHkhitaH syAt puNyena ca sukhI syAditi, nacaitad iSTamiSTaM vA, tathA vyApitvA- nityatvAccAtmanaH 'paJcadhA' paJcaprakArA nArakatiryaGmanuSyAmaramokSalakSaNA gatirna bhavet tatazca bhavatAM sAMkhyAnAM kASAyacIvaradhAraNazirastuNDamuNDanadaNDadhAraNabhikSAbhojitvapaJcarAtropadezanu-sArayamaniyamAdyanuSThAnaM, tathA // 1 // "paJcaviMzatitattvajJo, yatra tatrAzrame rtH| jaTI muNDI zikhI vApi, mucyate nAtra saMzayaH" ityAdi sarvamapArthakamApnoti tathA devamanuSyAdiSu gatyAgatI na syAtAM, sarvavyApitvAdAtmanaH, tathA nityavAcca vismaraNAbhAvA- jAtismaraNAdikA ca kriyA nopapadyate, tathA AdigrahaNAt 'prakRti karoti puruSa upabhuke iti bhujikriyA yA samAzritA sA'pi na prApnoti, tasyA api kriyAtvAditi, atha 'mudrApratibimbodaya- nyAyena bhoga'iticed, etattu nirantarAH suhRdaH pratyeSyanti, vAGmAtratvAt, pratibimbodayasyA pica kriyAvizeSatvAdeva, tathA nitye cAvikAriNyAtmani pratibimbodayasyAbhAvAdyatkiJcidetaditi / nanu ca bhujikriyAmAtreNa pratibimbodayamAtreNa ca yadyapyAtmA sakriyaH tathApi na tAvanmAtreNA-smAbhiH sakriyatvamiSyate, kiM tarhi ?, samastakriyAvattve satItyetadAzaGkaya niyuktikRdAhani. [35] na hu aphalathovaNicchitakAlaphalattaNamihaM adumaheU / ___ nAduddhathovaduddhattaNe nagAvittaNe heuu||

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30 sUtrakRtAGga sUtram 1/1/1/14 ni. [35] vR. 'nahu' naivAphalatvaM drumAbhAve sAdhye heturbhavati, nahi yadaiva phalavAMstadaiva drumaH anyadA tvadruma iti bhAvaH, evamAtmano'pisuptAdyavasthAyAM yadyapi kathaJciniSkriyatvaM tathApi naitAvatA tvasau niSkriyaiti vyapadezamarhati, tathA stokaphalatvamapinavRkSAbhAvasAdhanAyAlaM, svalpaphalo'pi hi panasAdivRkSavyapadezabhAgbhavati, evamAtmA'pi svalpakriyo'pi kriyAvAneva, kadAcideSAmatirbhavato bhavet-stokakriyo niSkriya eva, yathaikakArSApaNadhanona dhanitvavyapadeza mAskandati, evamAtmA'pi svalpakriyatvAdakriya iti, etadapyacArU, yato'yaM dRSTAntaH pratiniyatapuruSApekSayA co'tropagamyate samastapuruSApekSayA vA?, tatra yadyAdyaH pakSaH tadAsiddhasAdhyatA, yataH sahAdidhanavadapekSayA nirdhana evAsau, atha samastapuruSApekSayA tadasAdhu, yato'nyAn jaraccIvaradhAriNo'pekSya kArSApaNadhano'pidhanavAneva, tathA''tmApi yadi viziSTasAmopetapuruSakriyApekSayA niSkriyo'bhyupagabhyatena kAcikSatiHsAmAnyApekSayAtukriyAvAneva, ityalamatiprasaGgena, evamanizcitAkAlaphalatvAkhyahetudvayamapi na vRkSAbhAvasAdhakam ityAdi yojyaM, evamadugdhatvastokadugdhatvarUpAvapi hetUna gotvAbhAvaMsAdhayataH, uktanyAyenaiva dAntikayojanA kAryeti / sAmpratamAtmaSaSThavAdimataM pUrvapakSayitumAhamU. (15) saMti paMca mahabbhUyA, ihamegesi AhiyA / AyachaTo puNo Ahu, AyA loge ya sAsAe / vR. santi' vidyante 'paJcamahAbhUtAni' pRthivyAdIni iha' asminsaMsAre 'ekeSAM vedavAdinAM sAMkhyAnAMzaivAdhikAriNAM ca, etad AkhyAtam AkhyAtAni vA bhUtAni, teca vAdina evamAhuHevamAkhyAtavantaH, yathA 'AtmaSaSThAni' AtmA SaSTho yeSAM tAni AtmaSaSThAni bhUtAni vidyanta iti, etAni cAtmaSaSThAni bhUtAni yathA'nyeSAM vAdinAmanityAni tathA nAmISAmiti darzayati AtmA 'lokazca' pRthivyAdirUpaH zAzvataH' avinAzI, tatrAtmanaH sarvavyApitvAdamUrtatvAccAkAzasyeva zAzvatatvaM, pRthivyAdInAMcatadrUpApracyuteravinazvaratvamitizAzvatatvameva bhUyaH pratipAdayitumAhamU. (16) duhao na vinassaMti, no ya uppajjae asaM / savve'pi savvahA bhAvA, niyttiibhaavmaagyaa| vR. 'te' AtmaSaSThAH pRthivyAdayaH padArthA 'ubhayata'iti nirhetukasahetukavinAzadvayena na vinazyanti, yathA bauddhAnAM svata eva nirhetuko vinAzaH tathA ca te UcuH / // 1 // 'jAtireva hi bhAvAnAM, vinAze heturissyte| yo jAtazca na ca dhvasto, nazyetpazcAtsa kena ca ? // yathAcavaizeSikANAM lakuTAdikAraNasAnnidhyevinAzaH sahetukaH, tenobhayarUpeNApivinAzena lokAtmano vinAza iti tAtparyArthaH, yadivA-'duhao ttidvirUpAdAtmanaH svabhAvAccetanAcetanarUpAnna vinazyantIti, tathAhi-pRthivyaptejovAyvAkAzAni svarUpAparityAgatayA nityAni, "na kadAcidanIzaMjagadi tikRtvA, AtmA'pi nitya eva, akRtakatvAdibhyo hetubhyaH, tathA coktam // 1 // "nainaM chindanti zastrANi, nainaM dahati pAvakaH / na cainaM kledayantyApo, na zoSayati maarutH||

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zrutaskandhaH - 1, adhyayanaM -1, uddezakaH - 1 31 // 2 // acchedyo'yabhedyo'yamavikAryo'yamucyate / nityaH satatagaH sthANuracalo'yaM sanAtanaH / / ___ evaM ca kRtvA nAsadutpadyate, sarvasya sarvatra sadabhAvAd asati ca kArakavyApArabhAvAta satkAryavAdaH, yadi ca asadutpadyeta kharaviSANAderapyutpattisyAditi, tathA coktam - // 1 // asdkrnnaadupaadaangrhnnaatsrvsNbhvaabhaavaat| zaktasya zakyakaraNAtkAraNabhAvAcca satkAryam // evaM ca kRtvA mRtpiNDe'pi ghaTo'sti, tadarthinAM mRtpiNDopAdAnAt, yadi cAsadutpadyeta tato yataH kutazcideva syAt, nAvazyametadarthinA mRtpiNDopAdAnameva kriyeta iti, ataH sadeva kAraNe kAryamutpadyata iti / evaM ca kRtvA sarve'pi bhAvAH-pRthivyAdaya AtmaSaSThAH 'niyatibhAvaM' nityatvamAgatA nAbhAvarUpatAmabhUtvA ca bhAvarUpatAM pratipadyante, AvirbhAvatirobhAvamAtratvAdutpattivinAzayoriti, tathA cAbhihitam - "nAsato jAyate bhAvo, nAbhAvo jAyate sataH' ityAdi, asyottaraM niyuktikRdAha-'ko veeI'tyAdiprAktanyevagAthA, sarvapadArthanityatvAbhyupagame kartRtvapariNAmo na syAt, tatazcAtmano'kartRtve karmabandhAbhAvastadabhAvAcca ko vedayati?, na kazcitsukhaduHkhAdikamanubhavatItyartha evaMca satikRtanAzaH syAt, tathAasatazcotpAdAbhAveyeyamAtmanaH pUrvabhavaparityAgenAparabhavotpattilakSaNA paJcadhA gatirucyate sA na syAt, tatazca mokSagaterabhAvAddIkSAdikriyA'nuSThAnamanarthakamApadyeta, tathA'pracyutAnutpannasthiraikasvabhAvatve cAtmano devamanuSyagatyAgatI tathA vismRterabhAvAt jAtismaraNAdikaM ca na prApnoti, yaccoktaM "sadevotpadyate' tadapyasat, yato yadi sarvathA sadeva kathamutpAdaH ?, utpAdazcet na tarhi sarvadA saditi, tathA coktm| // 1 // "karmaguNavyapadezAH prAgutpatterna santi yattasmAt / kAryamasadvijJeyaM kriyApravRttezca kartRNAm // tasmAtsarvapadArthAnAM kathaJcinnityatvaM kathaJcidanityatvaM sadasatkAryavAdazcetyavadhAya~, tathA caamihitm||1|| "sarvavyaktiSu niyataM kSaNe kSaNe'nyatvamatha ca na vizeSaH / satyozcityapacityorAkRtijAtivyavasthAnAt // (iti) // 1 // tathA "nAnvayaH sa hi bhedatvAnna bhedo'nvyvRttitH| ___ mRdbhedadvayasaMsargavRttirjAtyantaraM ghaTaH / / sAmprataM bauddhamatai pUrvapakSayanniyuktikAropanyastamaphalavAdAdhikAramAvirbhAvayannAhamU. (17) paMca khaMdhe vayaMtege, bAlA ukhaNajoiNo / __anno ananno nevAhu, heuyaM ca aheuyaM / vR 'eke kecana vAdinobauddhAH 'paJcaskandhAn vadanti' rUpavedanAvijJAnasaMjJAsaMskArAkhyAH paJcaiva skandhA vidyante nAparaH kazcidAtmAkhyaH skaMdho'stItyevaM pratipAdayanti, tatra rUpaskandhaH pRthivIdhAtvAdayo rUpAdayazca 1 sukhA duHkhA aduHkhasukhAceti vedanA vedanAskandhaH 2 rUpavijJAnaM rasavijJAnamityAdi vijJAnaM vijJAnaskandhaH 3 saMjJAskandhaH saMjJAnimittodrAhaNAtmakaH pratyayaH 4 saMskAraskandhaH puNyApuNyAdidharmasamudAya iti 5 /

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sUtrakRtAGga sUtram 1/1/1/17 na caitebhyo vyatiriktaH kazcidAtmAkhyaH padArtho'dhyakSeNAdhyavasIyate, tadavyabhicAriliGgagrahaNAbhAvAt, nApyanumAnena, na ca pratyakSAnumAnavyatiriktamarthAvisaMvAdi pramANAntaramastItyevaM bAlA iva bAlA yathA'vasthitArthAparijJAnAt bauddhAH pratipAdayanti, tathA te skandhAH 'kSaNayoginaH' paramanirUddhaH kAlaH kSaNaH kSaNena yogaH-saMbandhaH kSaNayogaH sa vidyate yeSAM te kSaNayoginaH, kSaNamAtrAvasthAyina ityartha, tathAcate'bhidadhati-svakAraNebhyaH padArtha utpadyamAnaH kiM vinazvarasvabhAva utpadyate'vinazvarasvabhAvo vA? yadyavinazvarastatastadvayApinyAH kramayogapadyAbhyAmarthakriyAyA abhAvAt padArthasyApi vyApyasyAbhAvaH prasajati, tathAhi-yadevArthakriyAkAri tadeva paramArthataH saditi, sa ca nityo'rthakriyAyAMpravartamAnaH krameNavApravartetayogapadyenavA?,natAvakrameNa, yto|ksyaaarthkriyaayaaH kAle tasyAparArthakriyAkaraNasvabhAvo vidyate vA na vA?, yadi vidyate kimiti kramakaraNaM?, sahakAryapekSayeti cet tena sahakAriNA tasya kazcidatizayaH kriyate na vA ?, yadi kriyate kiM pUrvasvabhAvaparityAnAparityAgena vA yadi parityAgena tato'tAdavasthyApatteranityatvam, atha pUrvasvabhAvAparityAgena tato'tizayAbhAvAtviM sahakAryapekSayA ?, sahakAryapekSayeti cet tena sahakAriNA tasya kazcidatizayaH kriyatenavA?, yadi kriyate kiMpUrvasvabhAvaparityAgenAparityAgena vAyadi parityAgena tato'tadavasthyApatteranityatvam, atha pUrvasvabhAvAparityAgenatato'tizayAbhAvatkiM sahakAryapekSayA?, atha akiJcitkaro'pi viziSTakAryArthamapekSate, tadayuktaM, ytH||1|| 'apekSeta paraM kazcidyadi kurvIta kiJcana / yadakiJcitkaraM vastu, kiM kencidpekssyte|| athatasyaikArthakriyAkaraNakAle'parArthakriyAkaraNasvabhAvo na vidyate, tathA casati spaSTaiva nityatAhAni, athAsau nityo yaugapadyenArthakriyAMkuryAt tathA satiprathamakSaNa evAzeSArthakriyANAM karaNA dvitIyakSaNe'kartRtvamAyAtaM, tathAca saivAnityatA, atha tasya tatsvabhAvatvAttAevArthakriyA bhUyo bhUyo dvitIyAdikSaNeSvapi kuryAt, tadAsAmprataM, kRtasya karaNAbhAvAditi, kiMcadvitIyAdikSaNasAdhyA apyarthA prathamakSaNa eva prApnuvanti, tasya tatsvabhAvatvAt, atatsvabhAvatve ca tasyAnityatvApattiriti / tadevaM nityasya kramayogapadyAbhyAmarthakriyAvirahAnna svakAraNebhyo nityasyotpAda iti / athAnityasvabhAvaH samutpadyate, tathA ca sati vighnAbhAvAdAyAtamasmaduktamazeSapadArthajAtasya kSaNikatvaM, tathA coktam - . // 1 // "jAtireva hi bhAvAnAM, vinAze heturissyte| yo jAtazca naca dhvasto, nazyetpazcAtsa kenc?,|| nanu ca satyapyanityatve yasya yadA vinAzahetusadbhAvastasya tadA vinAzaH, tathA ca svavinAzakAraNApekSANAmanityAnAmapi padArthAnAM na kSaNikatvamiti, etaccAnupAsitagurorvacaH, tathAhi-mudgarAdikena vinAzahetunA ghaTAdeH kiM kriyate?, kimatra praSTavyam ? abhAvaH kriyate, atra ca praSTavyo devAnAMpriyaH, abhAva iti kiM paryudAsapratiSedho'yamuta prasajyapratiSedha iti?, tatra yadi paryudAsastato'yamartho-bhAvAdanyo'bhAvo bhAvAntaraM-ghaTAtpaTAdi so'bhAva iti, tatra

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zrutaskandhaH-1, adhyayanaM-1, uddezakaH- 1 33 pAta bhAvAntare yadi mudgarAdivyApAro na tarhi tena kiJcidghaTasya kRtamiti, atha prasajyapratiSedhastadA'yamoM-vinAzaheturabhAvaM karoti, kimuktaM bhvti?|| ____ bhAvaMna karotIti, tatazca kriyApratiSedhaeka kRtaH syAt, nacaghaTAdeH padArthasya mudgarAdinA karaNaM, tasya svakAraNaireva kRtasvAt, athabhAvAbhAvo'bhAvastaMkarotIti, tasyatucchasya nIrUpatvAt kutastatra kArakANAM vyApAraH ?,atha tatrApi kArakavyApAro bhavet kharazRGgAdAvapi vyApriyeran kArakANIti / tadevaM vinAzahetorakiJcitkaratvAt svahetuta evAnityatAkroDIkRtAnAM padArthAnAmutpattervighnahetozcAbhAvAt kSaNikatvabhavasthitamiti / tuzabdaH pUrvavAdibhyo'sya vyatirekapradarzakaH, tameva zlokapazcArdhena darzayati 'anno ananno' iti te hi bauddhA yathA''tmaSaSThavAdinaH sAMkhyAdayo bhUtavyatiriktamAtmAnamabhyupagatavantoyathAca cArvAkAbhUtAvyatiriktaMcaitanyAkhyamAtmAnamiSTavantastathA naivAhuH' naivoktavantaH, tathA hetubhyo jAto hetukaH kAyAkArapariNatabhUtaniSpAditaitiyAvat tathA'hetuko'nAdyaparyavasitatvAnnitya ityevaM tamAtmAnaM te bauddhA nAbhyupagatavanta iti / / tathA'pare bauddhAzcAturdhAtukamidaM jagadAhurityetaddarzayitumAhamU. (18) puDhavI Au teUya, tahA vAU ya ego| cattAri dhAuNo rUvaM, evamAhaMsu Avare / vR.pRthivI dhAturApazcadhAtustathA tejo vAyuzceti, dhArakatvAtpoSakatvAcca dhAtutvameSAm, 'egaotti' yadaite catvAro'pyekAkArapariNatiM bibhrati kAyAkAratayAtadAjIvavyapadezamaznuvate, tathA cocuH-"caturdhAtukamidaM zarIraM, na tadyatirikta AtmA'stI"ti, "evamAhaMsu yAvaretti' aparebauddhavizeSA evam 'AhuH' abhihitavanta iti, kvacid 'jANagA' iti pAThaH, tatrApyayamoM "jAnakA' jJAninovayaMkiletyabhimAnAdgidagdhAH santa evamAhuriti sNbndhniiym| aphalavAditvaM caiteSAM kriyAkSaNa eva kartu sarvAtmanA naSTatvAt kriyAphalena sabandhAbhAvAdavaseyaM, sarva eva vA pUrvavAdino'phalavAdinodraSTavyAH, kaizcidAtmano nityasyAvikAriNo'bhyupagatatvAt kaizcittvAtmana evAnabhyupagamAditi / ___atrottaradAnArthaM prAktanyeva niyuktigAthA 'ko vee'ItyAdi vyAkhyAyate, yadi paJcaskandhavyatiriktaH kazcidAtmAkhyaH padArtho na vidyate tatastadabhAvAtsukhaduHkhAdikaM ko'nubhavatItyAdigAthA prAgvadvayAkhyeyeti, tadevamAtmano'bhAvAdyo'yaM svasaMviditaH sukhaduHkhAnubhavAbhAvaH, kriyAphalavatozca kSaNayoratyantAsaMgateH kRtanAzAkRtAbhyAgamApattiriti, jJAnasaMtAna eko'stIticet tasyApisaMtAnivyatiriktasyAbhAvAdyatkiJcidetat, pUrvakSaNaevauttarakSaNevAsanA mAdhAya vinayatIti cet, tathA coktam - // 1 // "yasminneva hi saMtAne, AhitA karmavAsanA / phalaM tatraiva saMdhatte, kApAse raktatA yathA // atrApIdaM vikalpyate-sA vAsanA kiM kSaNebhyo vyatiriktA'vyatiriktAvA ?, yadi vyatiriktA vAsakatvAnupapatti, athAvyatiriktA kSaNavat kSaNakSayitvaM tasyAH, tadevamAtmAbhAve 123

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34 sUtrakRtAGga sUtram 1/1/1/18 sukhaduHkhAnubhavAbhAvaH syAd, astica sukhaduHkhAnubhavo, ato'styAtmeti, anyathA paJcaviSayAnubhavottarakAlamindriyajJAnAnAMsvaviSayAdanyatrApravRtteHsaMkalanApratyayona syAt, AlayavijJAnAbhaviSyatIticedAtmaivatarhisaMjJAntareNAbhyupagata iti|tthaa bauddhAgamo'pyAtmapratipAdako'sti, sa caaym||1|| ita ekanavate kalpe, zaktyA me puruSo htH| tena karmavipAkena, pAde viddho'smi bhikSavaH ! // (tathA) // 1 // "kRtAni karmANyatidArUNAni, tanUbhavantyAtmani garhaNena / prakAzanAtsaMvaraNAcca teSAmatyantamUloddharaNaM vdaami|| ityevamAdi, tathA yaduktaM kSaNikatvaM sAdhayatA yathA 'padArtha' kAraNebhya utpadyamAnonityaH samutpadyate'nityove'tyAdi, tatra nitye'pracyutAnutpannasthiraikasvabhAvekArakANAMvyApArabhAvAdatiriktA vAcoyuktiriti nityatvapakSAnutpattireva, yacca nityapakSe bhavatA'bhihitaM 'nityasya na krameNArthakriyAkAritvaM nApiyogapadyeneti' tatkSaNikatve'pisamAna, yataH kSaNiko'pyarthakriyAyAM pravartamAnaHkrameNa yogapadyenavA'vazyaMsahakArikAraNasavyapekSa eva pravartate, yataH 'sAmagrIjanikA, na hyekaM kiJcidititena ca sahakAriNA na tasya kazcidatizayaH kartupAryate, kSaNasyAvivekatvenAnAdheyAtizayatvAt, kSaNAnAMcaparasparopakArakopakAryatvAnupapatteH sahakAritvAbhAvaH, sahakAryanapekSAyAM ca prativiziSTakAryAnupapattiriti / tadevanitya eva kAraNebhyaH padArtha samutpadyata iti dvitIya pakSasamAzrayaNameva, tatrApi caitadAlocanIyaM - kiMkSaNakSayitvenAnityatvamAhosvitpariNAmAnitya tayeti ?, tatra kSaNakSayitve kAraNakAryAbhAvAt kArakANAM vyApAra evAnupapannaH kutaH kSaNikAnityasya kAraNebhya utpAda iti ?, athapUrvakSaNAduttarakSaNotpAde sati kAryakAraNabhAvo bhavatItyucyate, tadayuktaM, tato'saupUrvakSaNo vinaSTovottarakSaNaMjanayedavinaSTovA?, natAvadvinaSTaH, tasyAsattvAjanakatvAnupapatteH, nApyavinaSTaH, uttarakSaNakAle pUrvakSaNavyApArasamAvezAtkSaNabhaGgapatteH, pUrvakSaNo vinazyaMstUttarakSaNamutpAdayiSyati tulAntayonamionnAmavaditi cet, evaM tarhi kSaNayoH spaSTaivaikakAlatA''zritA, tathAhi - yau'sau vinazyadavasthA sA'vasthAturabhinnA utpAdAvasthA'pyutpitsoH, tatazcatayorvinAzotpAdayoyogapadyAbhyupagame taddharmiNorapi pUrvottarakSaNayorekakAlAvasthAyitvamiti, taddharmatA'nabhyupagamecavinAzotpAdayoravastutvApattiriti / yaccoktam-'jAtireva hi bhAvAnAmi'tyAdi, tatredamabhidhIyate-yadi jAtireva-utpattireva bhAvAnAM-padArthAnAmabhAvehetuH, tato'bhAvakAraNasya sannihitatvena virodhenAghrAtatvAdutpattyabhAvaH, athotpattyuttarakAlaMvinAzo bhaviSyatItyabhyupagamyate, tathA sati utpattikriyAkAle tasyAbhUtatvAtpazcAJca bhavannanantara eva bhavati na bhUyasA kAleneti kimatra niyAmakaM ?, vinAzahetvabhAva iti cet, yata uktaM-'nirhetutvAdvinAzasya svabhAvAdanubandhite'ti, etadapyayuktaM, yato ghaTAdInAM mudgarAdivyApArAnantarameva vinAzo bhavan lakSyate, nanu coktamevAtra tena mudgarAdinA ghaTAdeH kiM kriyate? ityAdi, satyamuktaM idamayuktaM tUktaM, tathAhi-abhAva itiprasajyaparyudAsa vikalpadvayenayo'yaMvikalpitaH pakSadvaye'picadoSaHpradarzitaH so'doSaeva, yataH paryudAsapakSe kapAlAkhyabhAvAntarakaraNeghaTasyaca pariNAmAnityatayA tadrUpatApatteH

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zrutaskandhaH - 1, adhyayanaM - 1, uddezaka :- 1 35 kathaM mudgarAderghaTAdIn pratyakiJcitkaratvaM ?, prasajyapratiSedhastu bhAvaM na karotIti kriyA pratiSedhAtmako'tra nAzrIyate, kiM tarhi ?, prAgabhAvapradhvaMsAbhAvetaretarAtyantAbhAvAnAM caturNAM madhye pradhvaMsAbhAva evehAzrIyate, tatra ca kArakANAM vyApAro bhavatyeva, yato'sau vastutaH paryAyo'vasthAvizeSo nAbhAvamAtraM, tasya cAvasthAvizeSasya bhAvarUpatvAtpUrvopamardena ca pravRttatvAdya eva kapAlAderutpAdaH sa eva ghaTAdervinAza iti vinAzasya sahetukatvamavasthitam, apica kAdAcitkatvena vinAzasya sahetukatvamavaseyamiti, padArthavyavasthArthaM cAvazyamabhAvacAturvidhyamAzrayaNIyaM, taduktam - "kAryadravyamanAdi syAtprAgabhAvasya nihnave / pradhvaMsasya cAbhAvasya, pracyave'nantatAM vrajet // 119 11 sarvAtmakaM tadekaM syAdanyApohavyatikrame ityAdi / tadevaM kSaNikasya vicaaraakssmtvaatprinnaamaanitypkssevjyaayaaniti| evaJca satyAtmA pariNAmI jJAnadhAro bhavAntarayAmI bhUtebhyaH kathaJcidanya eva zarIreNa sahAnyo'nyAnuvedhAdananyo'pi tathA sahetuko'pi nArakatiryaGamanuSyAmarabhavopAdAnakarmaNA tathA tathA vikriyamANatvAta paryAyarUpatayeti, tathA''tmasvarUpApracyuternityatvAdahetuko'pIti / Atmanazca zarIravyatiriktasya sAdhitatvAt 'caturddhAtukamAtraM zarIramevedami'tyetadunmattapralapitamapakarNayitavyamityalaM prasaGgeneti sAmprataM paJcabhUtAtmA'dvaitatajjIvataccharIrAkArakAtmaSaSThakSaNikapaJcaskandhavAdinAmaphalavAditvaM vaktukAmaH sUtrakArasteSAM svadarzanaphalAbhyupagamaM darzayitumAhamU. (19) agAramAvasaMtAvi, araNNA vAvi pavvayA / imaM darisaNamAvaNNA, savvadukkhA vimuccaI / vR. 'agAraM' gRhaM tad 'AvasantaH ' tasmiMstiSThanto gRhasthA ityartha, 'AraNyAvA' tApasAdayaH, 'pravrajitAzca' zAkyAdayaH, api saMbhAvane, idaM te saMbhAvayanti yathA- 'idam' asmadIyaM darzanam 'ApannA' AzritAH sarvaduHkhebhyo vimucyante, ArSatvAdekavacanaM sUtre kRtaM, tathAhi paJcabhUtatajJjIvataccharIravAdinAmayamAzayaH - yathedamasmadIyaM darzanaM ye samAzritAste gRhasthAH santaH sarvebhyaH zirastuNDamuNDanadaNDAjinajaTAkASAyacIvaradhAraNakezolluJcananAmyatapazcaraNakAyaklezarUpebhyo duHkhebhyo mucyante, tathA cocuH - 119 11 "tapAMsi yAtaMnAzcitrAH, saMyamo bhogavaJcanam / agnihotrAdikaM krama, bAlakrIDeva lakSyata // " iti, sAMkhyAdayastu mokSavAdina evaM saMbhavAyanti yathA ye'smadIyaM darzanamakartRtvAtmA'dvaitapaJcaskandhAdiratipAdakamApannAH pravrajitAste sarvebhyo janmajarAmaraNagarbhaparamparA'nekazArIramAnasAtitIvratarAsAtodayarUpebhyo duHkhebhyo vimucyante, sakaladvandvavinirmokSaM mokSamAskandantItyuktaM bhavati idAnIM teSAmevAphalavAditvAviSkaraNAyAha mU. (20) mU. (21) te nAvi saMdhiM naccA NaM, na te dhamNavio jaNA / je te u vAiNo evaM, na te ohaMtarA'' hiyA / / te nAvi siMdhiM naJcA NaM, na te dhammavio jaNA / je te u vAiNo evaM, na te saMsArapAragA //

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sUtrakRtAGga sUtram 1/1/1/22 mU. (23) mU. (22) te nAvi saMdhiM nacANaM, na te dhammavio jnnaa| je te u vAiNo evaM, na te gabbhassa paargaa|| te nAvi saMdhiM naJcANaM, na te dhammavio jnnaa| je te u vAiNo evaM, na te jammassa paargaa| mU. (24) te nAvi saMdhiM naJcANaM, na te dhammavio jnnaa| je te u vAiNo evaM, na te dukkhassa paargaa| mU. (25) te nAvi saMdhiM nacANaM, na te dhammavio jnnaa| je te u vAiNo evaM, na te mArassa paargaa| vR. te paJcabhUtavAdyAdyAH 'nApi' naiva sandhiM chidraM vivaraM, sa ca dravyabhAvabhedAveghA, tatra dravyasandhiH kuDyAdeH bhAvasandhizca jJAnAvaraNAdi karmavivararUpaH tamajJAtvA te pravRttAH Namiti vAkyAlaGkAre, yathA AtmakarmaNoH sandhiddhidhAbhAvalakSaNo bhavati tathA abudhdhvaiva te varAkA duHkhamokSArthamyudyatA ityarthaH, yathAta evaMbhUtAstathA pratipAditaM lezataH pratipAdayiSyateca, yadivAsandhAnaMsandhiH-uttarottarapadArthaparijJAnaMtadajJAtvA pravRttAiti yatazcaivamatastenasamyagdharmaparicchede kartavye vidvAMso-nipuNA 'janAH' paJcabhUtAstitvAdivAdito loka idi, tathAhi kSAntyAdikodazavidhodharmastamajJAtvaivAnyathA'nyathAcadharmapratipAdayanti, yatphalAbhAvAcca teSAmaphalavAditvaM taduttaragranthenoddezakaparisamAptayavasAnena darzayati-'yeteviti'tuzabdazcazabdArthe yaityasyAnantaraM prayujyate, yecate evamanantaroktaprakAravAdino nAstikAdayaH, 'Agho' bhavaughaH saMsArastattaraNazIlAstena bhavantIti shlokaarthH| tathA ca na tevAdinaH saMsAra garbha janma duHkha mArA di pAragA bhvntiiti||| yatpunaste prApnuvanti taddarzayitumAhamU. (26) nANAvihAiMdukkhAI, aNuhoti puNo punno| saMsAracakkavAlaMmi, maccuvAhijarAkule // mU. (27) uccAvayANi gacchaMtA, gabbhamessaMti nNtso| nAyaputte mahAvIre, evamAha jinottame ||-ttibemi| vR. 'nAnAvidhAni' bahuprakArANi 'duHkhAni' asAtodayalakSaNAnyanubhavanti punaH punaH, tathAhi-narakeSu karapatradAraNakumbhIpAkataptAyaHzAlmalIsamAliGganAdIni tiryakSuca zItoSNadamanAGkanatADanA'tibhArAropaNakSuttR DAdIni manuSyeSuiSTaviyogAniSTasaMprayogazokAkrandanAdIni deveSu cAmiyogyeSyAkilbiSikatvacyavanAdInyanekaprakArANi duHkhAni ye evaMbhUtA vAdinaste paunaH punyena samanubhavanti, etacca zlokArddha sarveSUttara zlokArtheSvAyojyama, zeSaM sugamaM yaavduddeshksmaaptiriti|nvrm 'uccAvacAnI'tiadhamottamAni nAnAprakArANivAsasthAnAni gacchantIti, gacchanto bhramanto garbhAdgarbhameSyanti yAsyantyanantazonirvicchedamiti bravImIti sudharmasvAmI jambUsvAminaM pratyAha-bravImyahaM tIrthakarAjJayA, na svamanISikayA, sa cAhaM bravImi yena mayA tIrthaGkarasakAzAcchutam, etena ca kSaNikavAdinirAso draSTavyaH / adhyayanaM-1 uddezakaH-1 samAptaH

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zrutaskandhaH - 1, adhyayanaM - 1, uddezaka: - 2 -: adhyayanaM-1 uddezakaH-2 : vR. uktaH prathamoddezakastadanudvitIyo'bhidhIyate, tasya cAyamabhisaMbandhaH ihAnantaroddezake svasamayaparasamayaprarUpaNA kRtA, ihApyadhyayanArthAdhikAratvAtsaivAbhidhIyate, yadivA'nantaroddezake bhUtavAdAdimataM pradarzya tannirAkaraNaM kRtaM tadihApi tadavaziSTaniyativAdyAdimidhyAdhSTimatAnyupadarzya nirAkriyante / athavA prAguddezake'bhyadhAyi yathA 'baMdhanaM budhyeta tacca troTayediti' tadeva ca bandhanaM niyativAdyabhiprAyeNa na vidyata iti pradarzyatetadevamanekasaMbaMdhenAyAtasyAsyoddezakasya catvAryunuyogadvArANi vyAvarNya sUtrAnugame'skhalitAdiguNopetaM sUtramuccAraNIyaM taccedammU. (28) AdhAyaM puNa egesiM, uvavaNNA puDho jiyA / vedayaMti suhaM dukkhaM, aduvA luppaMti ThANau // vR. asya cAnantaraparamparasUtraiH saMbandho vaktavyaH, tatrAnanatarasUtrasAba dho'yam-ihAnantarasUtre idamabhihitaM yathA 'paJcabhUtaskandhAdivAdino mithyAtvopahatAntarAtmAno'sadgrahAbhiniviSTAH paramArthAvabodhavikalAH santaH saMsAracakravAle vyAdhimRtyujarAkule uccAvacAni sthAnAni gachanto garbhameSyantyanveSayanti vA'nantaza' iti, tadihApi niyatyajJAnijJAnacaturvidhakarmApacayavAdinAM tadeva saMsAracakravAlabhramaNagarbhAnveSaNaM pratipAdyate / paramparasUtraM tu 'bujjhejhe' tyAdi, tena ca sahAyaM saMbandhaH / tatra budhyetetyetat pratipAditam, ihApi yadAkhyAtaM niyativAdibhistadbudhyeta, ityevaM madhyasUtrairapi yathAsaMbhavaM sambandho laganIya iti tadevaM pUrvottarasaMbandhasaMbaddhasyAsya sUtrasyAdhunA'rtha pratanyate-punaHzabdaH pUrvavAdibhyo vizeSaM darzayati, niyativAdinAM punarekeSAmetadAkhyAtaM, atra ca 'avivakSitakarmakA api akarmakA bhavantI'ti khyAterdhAtorbhAve niSThApratyayaH tadyoge kartari SaSThI tatazcAyamartha-tairniyativAdibhi punaridamAkhyAtaM, teSAmayamAzaya ityarthaH, tadyathA - 'upapannA' yuktyA ghaTamAnakA iti, anena ca paJcabhUtatajjIvataccharIravAdimatamapAkRtaM bhavati, yuktistu lezataH prAgdarzitaiva pradarzayiSyate ca pRthak pRthak nArakAdibhaveSu zarIreSu veti, anenApyAtmAdvaitavAdinirAso'vaseyaH, ke punaste pRthagupapannAH ?, tadAha- 'jIvAH' prANinaH sukha-duHkhabhoginaH, anena ca paJcaskandhAtiriktajIvAbhAvapratipAdaka bauddhamatApakSepaH kRto draSTavyaH, tathA te jIvAH 'pRthak pRthak pratyekadehe vyavasthitAH sukhaM duHkhaM ca 'vedayanti' anubhavanti, na vayaM pratiprANi pratItaM sukhaduHkhAnubhavaM nihumahe, anena cAkartRvAdino nirastA bhavanti, akartaryavikAriNyAtmani sukhaduHkhAnubhavAnupapatteriti bhAvaH / tathaitadasmAbhirnApalapyate 'aduve' ti athavA te prANinaH sukhaM duHkhaM cAnubhavanti, 'vilupyante' ucchidyante svAyuSaH pracyAvyante sthAnAtsthAnAntaraM saMkrAmyanta ityarthaH, tatazcaupapAtikatvamapyasmAbhisteSAM na niSidhyate iti zlokArthaH tadevaM paJcabhUtAstitvAdivAdinirAsaM kRtvA yattairniyativAdibhirAzrIyate tacchlokadvayena darzayitumAha mU. (29) mU. (30) 37 na taM sayaM kaDaM dukkhaM, kao annakaDaM ca NaM / suhaM vA jai vA dukkhaM, sehiyaM vA asehiyaM // sayaM kaDaM na annehiM, vedayaMti puDho jiyA / saMgaiaM taM tahA tesiM, ihamegesi AhiaM //

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38 sUtrakRtAGga sUtram 1/1/2/30 __ vR. yat taiH prANibhiranubhUyate sukhaM duHkhaM sthAnavilopanaM vA na tat 'svayam' AtmanA puruSakAreNa kRtaM' niSpAditaM duHkhamiti kAraNe kAryopacArAt duHkhakAraNamevoktam, asya copalakSaNatvAt sukhAdyapi grAhya, tatazcedamuktaM bhavati-yo'yaM sukhaduHkhAnubhavaH sa puruSakArakRtakAraNajanyo na bhavatIti, tathA kutaH 'anyena' kAlezvarasvabhAvakarmAdinA ca kRtaM bhavet 'Na'mityalaGkAre tathAhi-yadi puruSakArakRtaM sukhAdyanubhUyeta tataH sevakavaNikkarSakAdInAM samAnepuruSAkAresati phalaprAptivaisaddazyaMphalAprAptizcana bhavet, kasyacittusevAdivyApArAbhAve'pi viziSTaphalAvAtidRzyata iti, atona puruSakArAtkiJcidAsAdyate, kiM tarhi ?, niyatereveti, etaJca dvitIyazlokAnte'bhidhAsyatenApikAlaH kartA, tasyaikarUpatvAjjagati phalavaicitryAnupapatteH, kAraNabhede hi kAryabhedo bhavati nAbhede, tathAhi-ayameva hi bhedo bhedaheturvA ghaTate yaduta viruddhadharmAdhyAsaH kAraNabhedazca, tathezvarakartRke'pisukhaduHkhena bhavataH,yato'sAvIzvaro bhuurto'bhuuto vA?, yadi mUrtastataH prAkRtapuruSasyeva sarvakartRtvAbhAvaH, athAmUrtastathA satyAkAzasyeva sutarAM niSkriyatvam, apica- / __ ydysauraagaadimaaNstto'smdaadyvytirekaadvishvsyaaktev, athAsau vigatarAgastatastatkRtaM subhagadurbhagezvaradaridrAdi jagadvaicitryaM na ghaTAM prAJcati, tato nezvaraH karteti, tathA svabhAvasyApi sukhaduHkAdikartRtvAnupapatti, yato'sau svabhAvaH puruSAdbhinno'bhinnovA?, yadi bhinnonapuruSAzrite sukhaduHkhe kartumalaM, tasmAdbhinnatvAditi, nApyabhinnaH abhedepuruSaeva syAt, tasya cAkartutvamuktameva nApi karmaNaH sukhaduHkhaM prati kartRtvaM ghaTate, yatastatkarma puruSAdimimabhinnaM vA bhavet ?, abhinnaM cetpuruSamAtratApatti karmaNaH, tatra cokto doSaH, atha bhinnaM tatkiM sacetanamacetanaM vA?, yadi sacetanamekasmin kAye caitanyadvayApatti, athAcetanaM tathA sati kutastasya pASANakhaNDasyevAsvatantrasya sukhaduHkhotpAdanaMprati kartRtvamiti, etaccottaratra vyAsenapratipAdayiSyata ityalaM prasaGgena tadevaM sukhaM 'saiddhikaM' siddhau-apavargalakSaNAyAM bhavaM yadivA duHkham-asAtodayalakSaNamasaiddhikaM sAMsArikaM / yadivA ubhayamapyetatsukhaM duHkhaM vA, srakcandanAGganAthupabhogakriyAsiddhau bhavaM tathA kazAtADanAGkanAdisiddhau bhavaM saiddhikaM, tathA 'asaiddhikaM' sukhamAntaramAnandarUpamAkasmikamanavadhAritabAhyanimittam evaM duHkhamapi jvrshiro'rtishuulaadiruupmnggotthmsaiddhik| ___ -tadevadubhayamapinasvayaM puruSakAreNa kRtaMnApyanyena kenacit kAlAdinA kRtaM 'vedayanti' anubhavanti pRthakjIvAH' prANina iti / kathaM tarhi tatteSAmabhUt ? iti niyativAdI svAbhiprAyamAviSkaroti-"saMgaiyaMti" samyakkhapariNAmena gati- yasya yadA yatra yatsukhaduHkhAnubhavanaM sA saMgati-niyatistasyAM bhavaM sAMgatikaM, yatazcaivaM na puruSakArAdikRtaM sukhaduHkhAdi atastatteSAM prANinAM niyatikRtaM sAMgatikamityucye, 'iha' asmin sukhaduHkhAnubhavavAde ekeSAM vAdinAm 'AkhyAtaM' teSAmayamabhyupagamaH, tathA coktam - ||1||"praaptvyo niyatibalAzrayeNa yo'rtha, so'vazyaM bhavati nRNAM zubho'zubho vaa| bhUtAnAM mahati kRte'pi hi prayatne, nAbhAvyaM bhavati na bhAvino'sti nAzaH // evaM zlokadvayena niyativAdimatamupanyasyAsyottaradAnAyAha

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zrutaskandhaH - 1, adhyayanaM - 1, uddezakaH - 2 mU. (31) 39 evameyANi jaMpaMtA, bAlA paMDiamANiNo / niyayAniyayaM saMtaM, ayANaMtA abuddhiyA // vR. 'evam' iti anantaroktasyopapradarzane 'etAni ' pUrvoktAni niyativAdAzritAni vacanAni 'jalpantaH' abhidadhato bAlA iva 'bAlA' ajJAH sadasadvivekavikalA api santaH 'paNDitamAnina' AtmAnaM paNDitaM mantuM zIlaM yeSAM te tathA, kimiti ta evamucyata ? iti tadAha-yato niyayAniyayaM saMtamiti' sukhAdikaM kiJcinniyatikRtam- avazyaMbhAvyudayaprApitaM tathA aniyatam - AtmapuruSakArezvarAdiprApitaM sat niyatikRtamevakAntenAzrayanti, ato'jAnAnAH sukhaduHkhAdikAraNaM abuddhikA buddhirahitA bhavantIti, tathAhi ArhatAnAM kiJcitsukhaduHkhAdi niyatita eva bhavati - tatkAraNasya karmaNaH kasmiMzcidavasare'vazyaMbhAvyudayasadbhAvAnniyatikRtamityucyate, tathA kiJcidaniyatikRtaM ca- puruSakArakAlezvarasvabhAvakarmAdikRtaM tatra kathaJcitsukhaduHkhAdeH puruSakArasAdhyatvamapyAzrIyate, yataH kriyAtaH phalaM bhavati, kriyAca puruSakArA''yattA pravartate, tathA coktam, ? 119 11 "na daivamiti saMcintya, tyajedudyamamAtmanaH / anudyamena kastailaM, tilebhyaH prAptumarhati ? " yattu samAne puruSavyApAre phalavaicitryaM dUSaNatvenopanyastaM tadadUSaNameva, yatastatrApi puruSakAravaicitryamapi phalavaicitrye kAraNaM bhavati, samAne vA puruSakAre yaH phalAbhAvaH kasyacidbhavati so'STakRtaH, tadapi cAsmAbhiH kAraNatvenAzritameva / tathA kAlo'pi kartA, yato bakulacampakAzokapunnAganAgasahakArAdInAM viziSTa eva kAle puSpa phalAdyudbhavo na sarvadeti, yaccoktaM, 'kAlasyaikarUpatvAjjagadvaicitryaM na ghaTata' iti, tadasmAn prati na dUSaNaM, yato'smAbhirna kAla evaikaH kartRtvenAbhyupagamyate api tu karmApi, tato jagadvaicitryamityadoSaH tathezvaro'pi kartA, Atmaiva hi tatra tatrotpattidvAreNa sakalajagadvayApanAdIzvaraH, tasya sukhaduHkhotpattikartRtvaM sarvavAdinAmavigAnena siddhameva, yaccAtra mUrtAmUrtAdikaM dUSaNamupanyastaM tadevaMbhUtezvarasamAzrayaNe dUrotsAditameveti / svabhAvasyApi kathaJcitkartRtvameva, tathAhi Atmana upayogalakSaNatvamasaMkhyeyapradezatvaM pudgalAnAM ca mUrtatvaM dharmAdharmAstikAyayorgatisthityuSaSTambhakAritvamamUrtatvaM cetyevamAdi svabhAvApAditaM, yadapi cAtrAtmavyatirekAvyatirekarUpaM dUSaNamupanyastaM tadadUSaNameva, yataH svabhAva Atmano'vyatiriktaH, Atmano'pi ca kartRtvamabhyupagatametadapi svabhAvApAditameveti / tathA karmApi kartR bhavatyeva, taddhi jIvapradezaiH sahAnyo'nyAnuvedharUpatayA vyavasthitaM kathaJciJcAtmano'bhinnaM, tadvazAccAtmA nArakatiryaGganuSyAmarabhaveSu paryaTan sukhaduHkhAdikamanubhavatIti / tadevaM niyatyaniyatyoH kartRtve yuktyupapanne sati niyatereva kartRtvamyupagacchanto nirbuddhikA bhavantItyavaseyam / mU. (32) evamege upAsatthA, te bhujjo vippagabbhiA / evaM uvaTThiA saMtA, na te dukkhavimokkhayA / / vR. tadevaM yuktyA niyativAdaM dUSayitvA tadvAdinAmapAyadarzanAyAha-'eva 'miti pUrvAbhyupagamasaMsUcakaH, sarvasminnapi vastuni niyatAniyate satyeke niyatimevAvazyaMbhAvyeva kAlezvarAdernirAkaraNena nirhetukatayA niyativAdamAzritAH, turavadhAraNe, ta eva nAnye, kiMviziSTAH

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sUtrakRtAGga sUtram 1/1/2/32 punaste iti darzayati-yuktikadambakAbahistiSThantIti pArzvasthAHparalokakriyApArzvasthA vA, niyatipakSasamAzrayaNAtparalokakriyAvaiyarthya, yadivA-pAza iva pAzaH karmabandhanaM, tacceha yuktivikalaniyativAdaprarUpaNaM tatra sthitAH pArzvasthAH, anye'pyekAntavAdinaH kAlezvarAdikAraNikAH pArzvasyAH pAzasthA vA draSTavyA ityAdi / 'te' punarniyativAdamAzrityApi, bhUyo vividhaM vizeSeNa vA 'pragalbhitA' dhASTopagatAH paralokasAdhakAsu kriyAsu pravartate, dhASTaryAzrayaNaM tu teSAM niyativAdAzrayaNe satyeva punarapi tatpratipanthinISu kriyAsupravartanAditi, te punaH 'evamapyupasthitAH' paralokasAdhakAsu kriyAsu pravRttA api santo 'nAtmaduHkhavimokSakAH' asabhyakapravRttatvAnnAtmAnaM duHkhAdvimocayanti |gtaa niyativAdinaH sAmpratamajJAnimataM dUSayituM dRSTAntamAha-- mU. (33) javiNo migA jahA saMtA, piratANeNa vjiaa| asaMkiyAiM saMkaMti, saMkiAiM asNkinno|| vR.yathA-'javino'vegavantaH santo 'mRgA' AraNyAH pazavaH pari-samantAttrAyate-rakSatIti paritrANaM tena varjitA-rahitAH, paritrANavikalA ityarthaH / yadivA-paritAnaM-vAgurAdibandhanaM tena tarjitA-bhayaMgrAhitAH santo bhayoddhAntalocanAH sabhAkulIbhUtAntaHkaraNAH samyagavivekavikalA 'zaGkAhA'Ni' zaMkA saMjAtAyeSuyogyatvAttAni zaGkitAni-zaGkAyogyAni-vAgurAdInitAnyazaGkinaH teSu zaGgAmakurvANAH, "tatra tatra' pAzAdike saMparyayanta ityuttareNa sambandhaH punarapyetadevAtimohAviSkaraNAyAhamU. (34) pariyANiANi saMketA, pAsitANi asaMkiNo / annANabhayasaMviggA, saMpaliMti tahiM tahiM / vR. paritrAyate iti paritrANaM tajjAtaM yeSu tAni tathA, paritrANayuktAnyeva zaGkamAnA atimUDhatvAdviparyastabuddhayaH, trAtaryapi bhayamuprekSamANAH, tathA 'pAzitAni' pAzopetAni-anarthApAdakAni 'azaGkaHna' teSu zaGkAmakurvANAH santaH ajJAnena bhayena ca 'saMvigga'tti samyagavyAptAvazIkRtAH, zaGkanIyamazaGkanIyavAtathA paritrANopetaMpAzAdyanarthopitaMvA samyagvivekenAjAnAnAH 'tatra tatra' anarthabahule pAzavAgurAdike bndhne| ___ 'saMparyayante' sam-ekIbhAvena pari-samantAdayante yAntivA,gacchantItyuktaM bhavati, tadevaM dRSTAntaMprasAdhya niyativAdAdyekAntAjJAnavAdino dArzantikatvenA''yojyAH, yataste'pyekAntavAdino'jJAnikAH trANabhUtAnekAntavAdavarjitAH sarvadoSavinirmuktaM kAlezvarAdikAraNavAdAbhyupagamenAnAzaGkanIyamanekAntavAdino'jJAnikAH trANabhUtAnekAntavAdavarjitAH sarvadoSavinirmuktaM kAlezvarAdikAraNavAdAbhyupagamenAnAzaGkanIyamanekAntavAdamAzaGkante zaGkanIyaM ca niyatyajJAnavAdamekAntaM na zaGkante, 'te' evaMbhUtAH paritrANAhe'pyanekAntavAde zaGkAM kurvANA yuktyA'ghaTamAnakamanarthabahulamekAntavAdamazaGkanIyatven gRhanto'jJAnAvRtAsteSu teSu karmabandhasthAneSu saparyayantaiti pUrvadoSairatuSyannAcAryo doSAntaraditsayA punarapi prAktanadRSTAntamadhikRtyA''hamU. (35) ahataM pavejja bajjhaM, ahe banjhassa vA ve| . mucceja payapAsAo, taMtu maMde Na dehe| vR. 'atha' anantaramasau mRgastat 'bajjhamiti' baddha-bandhanAkAreNa vyavasthitaM vAgurAdikaM

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zrutaskandhaH - 1, adhyayanaM 1, uddezaka :- 2 - 41 vA bandhanaM bandhakatvAdbandhamityucyate, tadevaMbhUtaM kUTapAzAdikaM bandhanaM yadyasAvupari plavet tadadhastAdatikramyopari gacchet, tasya vadhyArderbandhanasyAdhI (vA) gacchet, tata evaM kriyamANe'sau mRgaH pade pAzaH padapAzI vAgurAdibandhanaM tasmAnmucyeta / yadivA padaM kUTaM pAzaH pratItastAbhyAM mucyeta, kacitpadApAzAdIti paThyate, AdigrahaNAdvadhatADanamAraNAdikAH kriyA gRhyante, evaM santamapi tamanarthapariharaNopAyaM 'mando' jaDo'jJAnAvRto na 'dehatI'ti na pazyatIti / / kUTapAzAdikaM cApazyan yAmavasthAmavApnoti tAM darzayitumAha pU. (36) ahiappA'hiyapannANe, visamaMtenuvAgate / sa baddhe payapAseNaM, tattha ghAyaM niyacchai // vR. sa mRgo'hitAtmA tathA'hitaM prajJAnaM bodho yasya so'hitaprajJAnaH, sa cAhitaprajJAnaH san 'viSamAntena' kUTapAzAdiyuktena pradezenopAgataH, yadivA-viSamAnte- kUTapAzAdike AtmAnamanupAtayet, tatra cAsau patito baddhazca tena kUTAdinA padapAzAdInanarthabahulAnavasthAvizeSAn prAptaH 'tatra' bandhane 'ghAtaM ' vinAzaM niyacchati' prApnotIti evaM dRSTAntaM pradarzya sUtrakAra eva dASTantikamajJAnavipAkaM darzayitumAha mU. (37) evaM tu samaNA ege, micchadiTThI anAriA / asaMkiAI saMkaMti, saMkiAI asaMkiNo / / vR. evamiti yathA mRgA ajJAnAvRtA anarthamanekazaH prApnuvanti, turavadhAraNe, evameva 'zramaNAH' kecit pAkhaNDavizeSAzritAH ekena sarve, kiMbhUtAste iti darzayati-mithyA-viparItA STiryeSAmajJAna- vAdinAM niyativAdinAM vA te mithyAdRSTayaH, tathA 'anAryA' ArAdyAtAH sarvaheyadharmebhya iti AryA na AryA anAryA ajJAnavRtatvAdasadanuSThAyina itiyAvat / ajJAnAvRtatvaM ca darzayati-'azaGkitAni' azaGkanIyAni sudharmAnuSThAnAdIni zaGkamAnAH, tathA 'zaGkanIyAni' apAyabahulAni ekAntapakSasamAzrayaNAni, azaGkino mRgA iva mUDhacetasastattadA''rabhante tadyadanarthAya saMpadyanta iti zaGkanIyAzaGkanIyaviparyAsamAha mU. (38) dhammapannavaNA jA sA, taM tu saMkaMti mUDhagA / AraMbhAI na saMkati, aviattA akoviA / / vR. dharmasya-kSAntyAdidazalakSaNopetasya yA prajJApanA-prarUpaNA, 'tAM tu' iti tAmeva 'zaGkante' asaddharmaprarUpaNeyamityevamadhyavasyanti, ye punaH pApopAdAnabhUtAH samArambhAstAnnAzaGkante, kimiti ? yataH 'avyaktA' mugdhAH- sahajasadvivekavikalAH, tathA 'akovidA' apaNDitAHsacchAstrnA-vabodharahitA iti / te ca ajJAnAvRtA yannApnuvanti tadarzanAyAhasavvappagaM viukkassaM, savvaM nUmaM vihUNiA / mU. (39) appattiaM akampaMse, eyamaTTaM mige cue / / vR. sarvatrApyAtmA yasyAsau sarvAtmako-lobhastaM vidhUyeti sambandhaH, tathA vividha utkarSo garvo vyutkarSo-mAna ityartha, tathA 'nUmaM' ti mAyA tAM vidhUya, tathA 'appattiyaM' ti krodhaM vidhUya, kaSAyavidhUna- nena ca mohanIyavidhUnanabhAveditaM bhavati, tadapagamAccAzeSakarmAbhAvaH pratipAdito bhavatItyAha / 'akarmAza' iti na vidyate karmAzo'syetyakarmAMzaH, sa cAkarmAzo viziSTajJAnAdbhavati

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sUtrakRtAGga sUtram 1/1/2/39 nAjJAnAdityeva darzayati- 'enamarthaM' karmAbhAvalakSaNaM mRga iva mRgaH - ajJAnI 'cue 'tti tyajet, vibhaktipariNAmena vA asmAdevaMbhUtAdarthAt cyavet bhrazyediti bhUyo'pyajJAnavAdinAM doSAbhidhitsayA''ha mU. (40) 42 je eyaM nAbhijANaMti, micchadiTThI anAriyA / migA vA pAsabaddhA te, ghAyamesaMti naMtaso // vR. 'ye' ajJAnapakSaM samAzritA 'enaM' karmakSapaNopAyaM na jAnanti' AtmIyAsadgrahagrahagrastA mithyAdRSTayo'nAryAste mRgA iva pAza baddhA "ghAtaM vinAzam 'eSyanti' yAsyantyanveSayanti vA, tadyoggakriyAnuSThAnAt, 'anaMtazaH' avicchedenetyajJAnvAdino gatAH itAnImajJAnavAdinAM dUSaNodvibhAvaviSayA svavAgyantritA vAdino na caliSyantIti tanmatAviSkaraNAyAhamAhaNA samaNA ege, savve nANaM sayaM vae / savvaloge'vi je pANA, na te jANaMti kiMcaNa / mU. (41) vR. eke kecana brAhmaNavizeSAH tathA 'zramaNAH' parivrAjakavizeSAH sarve'pyete jJAyate'neneti jJAnaM heyopAdeyArthA''virbhAvakaM parasparavirodhena vyavasthitaM 'svakam' AtmIyaM vadanti, na ca tAni jJAnAni parasparavirodhena pravRttatvAtsatyAni, tasmAdajJAnameva zreyaH, kiM jJAnaparikalpanayeti, etadeva darzayati / sarvasminnapi loke ye 'prANAH' prANino na te kiJcinApi samyagapetavAcaMcyaM 'jAnantI'ti vidantIti / / yadapi teSAM gurupAramparyeNa jJAnamAyAtaM tadapi chinnamUlatvAdavitathaM na bhavatIti dhSTAntadvAreNa darzayitumAha mU. (42) milakkhU amilakkhussa, jahA vRttANubhAsae / na heuM se vijANAi, bhAsiaM ta'nubhAsae // vR. yathA ' mleccha' AryabhASAnabhijJaH 'amlecchasya' Aryasya glecchabhASAnabhijJasya yadbhASitaM tad 'anubhASate' anuvadati kevalaM, na samyak tadabhiprAyaM vetti, yathA'nayA vivakSayA'nena bhASitamiti, naca 'hetuM' nimittaM nizcayenAsau mlecchastadbhASitasya jAnAti, kevalaM paramArthazUnyaM tadbhASitamevAnubhASata iti // evaM dRSTAntaM pradarzya dAntikaM yojayitumAhaevamannANiyA nANaM, vayaMtAvi sayaM sayaM / mU. (43) nicchayatthaM na yANaMti, milakkhuvva abohiyA // vR. yathA mlecchaH amlecchasya paramArthamajAnAnaH kevalaM tadbhASitamanubhASate, tathA 'ajJAnikAH' samyagjJAnarahitAH zramaNA brAhmaNA vadanto'pi svIyaM svIyaM jJAnaM pramANatvena parasparaviruddhArthabhASaNAt nizcayArtha na jAnanti, tathAhi te svakIyaM tIrthakaraM sarvajJatvena nirddhArya tadupadezena kriyAsu pravarteran, na ca sarvajJavivakSA arvAgdarzinA grahItuM zakyate, 'nAsarvajJa sarvajJaM jAnAtIti nyAyAt, tathA coktam 119 11 "sarvajJo'sAviti hyetattatkAle'pi bubhutsubhiH / tajjJAnajJeyavijJAnarahitairgabhyate katham ? // " evaM paracetovRttInAM duranvayatvAdupadeSTurapi yathAvasthitavivakSayA grahaNAsaMbhavAnnizcayArthamajAnAnA mlecchavadaparoktamanubhASanta eva, 'abodhikA' bodharahitAH kevalamiti, ato'jJAnameva

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zrutaskandhaH-1, adhyayanaM-1, uddezakaH - 2 43 zreya iti / evaM yAvadyAvajjJAnAbhyupagamastAvattAvadurutaradoSasaMbhavaH, tathAhi-yo'vagacchanpAdena kasyacit ziraH spRzati tasya mahAnaparAdho bhavati, yastvanAbhogena spRzati tasmai na kazcidaparAdhyatIti, evaM cAjJAnameva pradhAnabhAvamanubhavati, na tu jJAnamiti / / __ evamajJAnavAdimatamanUcedAnIM tadrUSaNAyAhamU. (44) annANiyANaM vImaMsA, annANe na viniycchi| __appaNo ya paraM nAlaM, kuto annANusAsiuM? // vR.najJAnamajJAnaM tadvidyate yeSAM te'jJAninaH, ajJAnazabdasya saMjJAzabdatvAdvAmatvarthIyaH, gaurakharavadaraNyamiti yathA, teSAmajJAninAm-ajJAnameva zreya ityevaMvAdinAM, yo'yaM 'vimarza' paryAlocanAtmako mImAMsA vA-mAtuM paricchettumicchA sA 'ajJAne' ajJAna viSaye na niyacchati' na nizcayena yacchati-nAvatarati, na yujyata itiyAvat, tathAhi-yaivaMbhUtA mImAMsA vimarzo vA kimetajjJAnaM satyamutAsatyamiti?, yathA ajJAnameva zreyo yathA yathA ca jJAnAtizayastathA tathA ca doSAtireka iti so'yamevaMbhUtovimarzasteSAMnabudhyate, evaMbhUtasyaparyAlocanasyajJAnarUpatvAditi apica-te'jJAnavAdina Atmano'pi 'paraM' pradhAnamajJAnavAdamiti 'zAsitum' upadeSTuM 'nAlaM' na samarthA, teSAmajJAnapakSasamAzrayaNenAjJatvAditi, kRtaH punaste svayamajJAH santo'nyeSAM ziSyatvenopagatAnAmajJAnavAdamupadeSTumalaM-samartha / bhaveyuriti ? / yadapyuktaM- chinnamUlatvAt mlecchAnubhASaNavatsarvamupadezAdikaM,' tadapyayuktaM, yato'nubhASaNamapi jJAnamRte kartuM zakyate, tathA yadapyuktaM paracetovRttInAMduranvayatvAdajJAnameva zreyaiti,' tadapyasat, yato bhavataivAjJAnameva zreya ityevaM paropadezadAnAbhyudyatena paracetovRttijJAnasyAbhyupagamaH kRta iti, tathA'nyairapyabhyadhAyi // 1 // "AkArairiGgitairgatyA, ceSTayA bhASitena ca / netravaktravikAraizca, gRhyate'ntargataM manaH / / tadevaM te tapasvino'jJAnina AtmanaH pareSAM ca zAsanekartavye yathA na samarthAstathA dRSTAntadvAreNa darzayitumAhamU. (45) vane mUDhe jahA jaMtU, mUDhe neyaannugaamie| dovi ee agakoviyA, tivvaM soyaM niyacchai / vR. 'vane' aTavyAM yathA kazcinmUDho 'jantuH prANI dikaparicchedaM kartumasartha sa evaMbhUto yadA paraM mUDhameva netAramanugacchati tadA dvAvapi akovidau samyagajJAnAnipuNau santau 'tIvram' asahya sroto' gahanaM zokaM vA 'niyacchato' nizcayena gacchataH-prApnutaH, ajJAnAvRtatvAt / evaM te'pyajJAna- vAdina AtmIyaM mArga zobhanatvena nirdhArayantaH parakIyaM cAzobhanatvena jAnAnAH svayaM mUDhAH santaH parAnapi mohayantIti asminnevArthe dRSTAntAntaramAhamU. (46) aMdho aMdhaM pahaM niMto, duurmddhaanugcchi| Avaje uppahaM jaMtU, aduvA pNthaanugaamie| vR.yathAandhaH svayamaparamandhaMpanthAnaMnayan 'dUramadhvAnaM vivakSitAdadhvanaH parataraMgacchati, tathotpathamApadyate janturandhaH athavA paraM panthAnamanugacchet, na vivakSitamevAdhvAnamanuyAyAditi // evaM dRSTAntaM prasAdhya dArTAntikamarthaM darzayitumAha For p

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44 sUtrakRtAGga sUtram 1/1/2/47 mU. (47) evamege niyAyaTThI, dhammamArAhagA vayaM / aduvA ahammamAvajje, na te savvajjuyaM ve|| vR. 'eva'miti pUrvoktArthopapradarzane, evaM bhAvamUDhA bhAvAndhAzcaike AjIvikAdayaH 'niyAyaTThI'tti niyAgo-mokSaH saddharmo vA tadarthinaH, te kila vayaM saddharmArAdhakA ityevaM saMdhAya pravrajyAyAmudyatAH santaH pRthivyambuvanaspatyAdikAyopamardaina pacanapAcanAdikriyAsu pravRttAH santatsvayamanutiSThanti anyeSAM copadizanti yenAbhipretAyA mokSAvAptebhraMzyanti, athavA''stAM tAvanmokSAbhAvaH, ta evaM pravartamAnA adharma' pApamAporan, saMbhAvanAyAmutpannena liGapratyayenaitadarzayati-etadaparaM teSAmanarthAntaraM saMbhAvyate yaduta vivakSitArthAbhAvatayA viparItArthAvApteH paapopaadaanmiti| ____ apica-taevamasadanuSThAyina AjIvikAdayogozAlakamatAnusAriNo'jJAnavAdapravRttAH sarvai prakAraiRjuH-praguNo vivakSitamokSagamanaM pratyakuTilaH sarvarjuH-saMyamaH saddharmo vAtaM sarvarjukaM te na vrajeyuH' na prApnuyurityuktaM bhavati, yadivA-sarvarjukaM-satyaM tatte'jJAnAndhA jJAnApalApino na vadeyuriti / ete cAjJAnikAH saptaSaSTibhedAbhavanti, teca bhedA amunopAyena pradarzanIyAH, tadyathAjIvAdayo jJAnApalApino na vadeyuriti / ete cAjJAnikAH saptaSaSTibhedA bhavanti, te ca bhedA amunopAyena pradarzanIyAH, tadyathA-jIvAdayo nava padArthA, sat asat sadasat avaktavyaH sadavaktavyaH asadavaktavyaHsadasadavaktavya ityetaiH saptamiprakArairvijJAtuMnazakyante, nacavijJAtaiH prayojanamasti, bhAvanA ceyam-san jIva iti ko vetti?| kiMvAtena jJAtena?,asanjIvaitikovetti? kiMvAtena jJAtenetyAdi, evamajIvAdiSvapi pratyekaM sapta vikalpAH, nava saptakAstriSaSTiH, amI cAnye catvArastriSaSTimadhye prakSipyante, tadyathAsatIbhAvotpattiriti kojAnAti? kiMvA'nayAjJAtayA?, evamasatI sadasatyavaktavyAbhAvotpattiriti ko jAnAti ? kiMvA'nayA jJAtayeti, zeSavikalpatrayaM tUtpattyuttarakAlaM padArthAvayavApekSamato'tra na saMbhavatIti noktam, etaccatuSTayaprakSepAtsaptaSaSTirbhavati, tatra san jIva iti ko vettItyasyAyamartho-na kasyacidviviSTaM jJAnamasti yo'tIndriyAnjIvAdInavabhotsyate, na ca taitiH kiJcitphalamasti, tathAhi-yadi nityaH sarvagato'mUrto jJAnAdiguNopeta etadguNavyatirikto vA tataH katamasya puruSArthasya siddhiriti?, tasmAdajJAnameva zreya itipunarapi tadduSaNAbhidhitsayA''hamU. (48) evamege viyakkAhiM, no annaM pnyjuvaasiyaa| appaNo ya viyakkAhiM, ayamaMjUhiM dummii|| vR. "evam' anantaroktayA nItyA eke-kecanAjJAnikA 'vitarkAbhiH' mImAMsAbhiH svorekSitAbhirasatkalpanAbhi param' anyamArhatAdikaMjJAnavAdinaM 'naparyupAsate'nasevantesvavalepagrahagrahastAH vayameva tattvajJAnAbhijJA nAparaH kazcidityevaM nAnyaM paryupAsata iti / tathA aatmiiyairvitrkairevmbhyupgtvnto| yathA 'ayameva' asmadIyo'jJAnameva zreya ityevamAtmako mArga 'aMjUriti nirdoSatvAvyaktaH-spaSTaH, paraistiraskartumazakyaH, RjurvA-praguNo'kuTilaH, yathAvthitArthAbhidhAyitvAt, kimiti (te) evamabhidadhati? - 'hi'yasmAdarthe yasmAtte 'durmatayo' viSaryastabuddhaya ityarthaH /

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zrutaskandhaH - 1, adhyayanaM - 1, uddezaka :- 2 sAmpratamajJAnavAdinAM jJAnavAdI spaSTamevAnarthAbhidhitsayA''hamU. (49) evaM takkAi sAhiMtA, dhammAdhamme akoviyA / dukkhaM te nAituti, sauNI paMjaraM jahA / vR. 'evaM' pUrvoktanyAyena 'tarkayA' svakIyavikalpanayA 'sAdhayantaH' pratipAdayanto dharmekSAntyAdike adharme ca-jIvopamardApAdite pApe 'akovidA' anipuNA 'duHkham' asAtodayalakSaNaM taddhetuMvA mithyAtvAdyupacitakarmabandhanaM 'nAtitroTayanti' atizayenaitadyavasthitaM tathA tena troTayAntiapanayantIti, atra dRSTAntamAha yadA paJjarasthaH zakuni paJjaraM troTayituM paJjarabandhanAdAtmAnaM mocayituM nAlam, evamasAvapi saMsArapaJjarAdAtmAnaM mocayituM nAlamiti adhunA sAmAnyenaikAntavAdimatadUSaNArthamAhasayaM sayaM pasaMsaMtA, garahaMtA paraM vayaM / mU. (50) 45 je u tattha viussaMti, saMsAraM te viussiyA / / vR. 'svakaM svakam ' AtmIyamAtmIyaM darzanamabhyupagataM 'prazaMsanto' varNayantaH samarthayanto vA, tathA 'garhamANA' nindantaH parakIyAM vAcaM, tathAhi-sAGkhyAH sarvasyAvirbhAvatirobhAvavAdinaH sarvaM vastu kSaNikaM niranvayavinazvaraM cetyevaMvAdino bauddhAn dUSayanti te'pi nityasya kramayaugapadyAbhyA-marthakriyAvirahAt sAGkhyAn, evamanye'pi draSTavyA iti / tadevaM 'ye' ekAntavAdinaH, turavadhAraNe minnakramazca / 'tatraiva' teSvevA''tmIyAtmIyeSu darzaneSu prazaMsAM kurvANAH paravAcaMca vigarhamANA 'vidvasyaMte' vidvAMsa ivA''caranti teSu vA vizeSeNozanti-svazAstraviSaye viziSTaM yuktivrAtaM vadanti, te caivaMvAdinaH'saMsAraM' caturgatibhedena saMsRtirUpaM vividham- anekaprakAram ut-prAbalyena zritAHsaMbaddhAH, tatra vA saMsAre uSitAH saMsArAntarvartinaH sarvadA bhavantItyartha / sAmprataM yaduktaM niryuktikAreNoddezakAryAdhikAre 'karma cayaM na gacchati caturvidhaM bhikSusamaya' iti, tadadhikRtyAhaahAvaraM purakkhAyaM, kiriyAvaidarisaNaM / kammaciMtApaNaTTANaM, saMsArassa pavaDDaNaM // mU. (51) vR. 'athe'tyAnantarye, ajJAnavAdimatAnantaramidamanyat 'purA' pUrvam 'AkhyAtaM' kathitaM, kiM punastadityAha-'kriyAvAdidarzanaM kriyaiva-caityakarmAdikA pradhAnaM mokSAGgamityevaM vadituM zIlaM yeSAM te kriyAvAdinarateSAM darzanam AgamaH kriyAvAdidarzanaM kiMbhUtAste kriyAvAdina ityAhakarmaNi- jJAnAvaraNAdike cintA-paryAlocanaM karmacintA tasyAH praNaSTA- apagatAH karmacintApraNaSTAH yataste avijJAnAdyupacitaM caturvidhaM karmabandhaM necchanti ataH kvarmacintApraNaSTAH, teSAM cedaM darzanaM 'duHkhaskandhasya' asAtodayaparamparAyA vivardhanaM bhavati, kacitsaMsAravardhanamiti pAThaH, te hyevaM pratipadyamAnAH saMsArasya vRddhimeva kurvanti nocchedamiti // yathA ca te karmacintAto naSThAstathA darzayitumAha mU. (52) jANaM kANaNAuTTI, abuho jaM ca hiMsati / puTTho saMvedai paraM, aviyattaM khu sAvajraM // vR. yo hi 'jAnan' avagacchan prANino hinasti, kAyena cAnAkuTTI, 'kuTTa chedane'

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sUtrakRtAGga sUtram 1/1/2/52 AkuTTanamAkuTTaH sa vidyate yasyAsAvAkuTTI nAkuTTayanAkuTTI, idamuktaM bhavati-yohi kopAdernimittAt kevalaM manovyApAreNa prANino vyApAdayati, na ca kAyena prANyavayavAnAM chedanabhedanAdike vyApAre vartate na tasyAvadyaM, tasya karmopacayo na bhavatItyartha, tathA 'abudhaH' ajAnAnaH kAyavyApAramAtreNa yaM ca hinasti prANinaM tatrApi manovyApArAbhAvanna karmopacaya iti, anena ca zlokArthena yaduktaM niryuktikRtA yathA 'caturvidhaM karma nopacIyate bhikSusamaya' iti, tatra parijJopacitamavijJopacitAkhyaM bhedadvayaM sAkSAdupAttaM, zeSaM tvIryApathasvapnAntikabhedadvayaM ca zabdenopAttaM tatreraNamIryA - gamanaM tat sambandhaH panthA IryApathastatpratyayaM karmeryApatham etaduktaM bhavati - pathi gacchato yathAkathaJcidanabhisaMdheryatprANivyApadanaM bhavati tena karmaNazcayo na bhavati, tathA svapnAntikamiti svapna eva lokoktyA svapnAntaH sa vidyate yasya tatsvapnAntikaM, tadapi na karmabandhAya, yathA svapne bhujikriyAyAM tRptayabhAvastathA karmaNo'pIti, kathaM tarhi teSAM karmopacayo bhavatIti ?, ucyate, yadyasau hanyamAnaH prANI bhavati hantuzca yadi prANI vyApAdyate tato hiMsA tatazca karmopacayo bhavatIti, eSAmanyatarAbhAve'pi na hiMsA, na ca karmacayaH / atra ca paJcAnAM padAnAM dvAtriMzadbhaGgA bhavanti, tatra prathamabhaGge hiMsako' pareSvekatriMzatsvahiMsakaH, tathA coktam"prANI prANijJAnaM ghAtakacittaM ca tadgatA ceSTA / prANaizca viprayogaH paJcabhirApadyate hiMsA / / 119 11 46 kimekAntenaiva parijJopacitAdinA karmopacayo na bhavatyeva ? bhavati kAcidavyaktamAtreti darzayituM zlokapazcArdhamAha- 'puTTho' tti tena kevalamanovyApArarUpaparijJopacitena kevalakAyakriyotthena vA'vijJopaciteneryApathena svapnAntikena ca caturvidhenApi karmaNA 'spRSTa' ISacchuptaH saMstatkarmA'sau sparzamAtreNaiva paramanubhavati, na tasyAdhiko vipAko'sti, kuDyApatitasikatAmuSTivatsparzAnantarameva parizaTatItyartha, ata eva tasya cayAbhAvo'bhidhIyate, na punaratyantAbhAva iti / evaM ca kRtvA tad 'avyaktam' aparisphuTaM, khuravadhAraNe, avyaktameva, spaSTavipAkAnubhavAbhAvAt, tadevamavyaktaM sahAvadyena - gaNa vartate tatparijJopacitAdikarmeti / nanu ca yadyanantaroktaM caturvidhaM karma nopacayaM yAti kathaM tarhi karmopacayo bhavatItyetadAzaGkayAha pU. (53) saMti tau AyANA, jehiM kIrai pAvagaM / abhikammA ya pesA ya, maNasA anujANiyA / / bR. 'santi' vidyante amUni trINi AdIyate svIkriyate amIbhiH karmetyAdAnAni, etadeva darzayati-yairAdAnaiH 'kriyate' vidhIyate niSpAdyate 'pApakaM' kalmaSaM, tAni cAmUni, tadyathA'abhikramye' ti Abhimukhyena vadhyaM prANinaM krAntvA tadghAtAbhimukhaM cittaM vidhAya yatra svata eva prANinaM vyApAdayati tadekaM karmAdAnaM, tathA'paraM ca prANighAtAya preSyaM samAdizya yatprANivyApAdanaM tadditIyaM karmAdAnamiti, tathA'paraM vyApAdayantaM manasA'nujAnIta ityetatta tIyaM karmAdAnaM / parijJopacitAdasyAyaM bhedaH - tatra kevalaM manasA cintamiha tvapareNa vyApAdyamAne prANinyanumodanamiti // tadevaM yatra svayaM kRtakAritAnumatayaH prANidhAte kriyamANe vidyante kliSTAdhyavasAyasya prANAtipAtazca tatraiva karmopacayo nAnyatretidarzayitumAha

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zrutaskandhaH- 1, adhyayanaM-1, uddezakaH - 2 47 mU. (54) ete utau AyANA, jehiM kIrai paavgN| evaM bhAvavisohIe, nivvANamabhigacchai / / vR.turavadhAraNe, 'etAnyeva' pUrvoktAni trINi vyastAnisamastAnivAAdAnAniyairduSTAdhyavasAyasavyapekSaiH pApakaM karmopacIyata iti, evaM casthite yatra kRtakAritAnumatayaH prANivyaparopaNaM prati na vidyantetathA 'bhAvavizuddhayA' araktadviSTabudhdhyApravartamAnasyasatyapi prANAtipAte kevalena manasA kAyena vA mano'bhisaMdhirahitenobhayena vA vizuddhabuddherna karmopacayaH / tadabhAvAJca nirvANaM' sarvadvandvoparatisvabhAvam abhigacchati' Abhimukhyena prApnotIti bhAvazuddhayA pravartamAnasya karmabandho na bhavatItyatrArthe dRSTAntamAhamU. (55) puttaM piyA samArabbha, AhArejja asNje| bhuMjamANo ya mehAvI, kammaNA novllippi|| vR. 'putram' apatyaM 'pitA' janakaH "samArabhya' vyApAdya AhArArtha kasyAJcittathAvidhAyAmApadi taduddharaNArthamaraktadviSTaH 'asaMyato' gRhasthastatpizitaMbhuJcAno'picazabdasyApizabdArthatvAditi, tathA 'meghAvyapi' saMyato'pItyartha, tadevaM gRhastho bhikSurvA zuddhAzayaH pizitAzyapi 'karmaNA' pApena 'nopalipyate' nAzliSyata iti| ___ yathA cAtra pituH putraM vyApAdayatastatrAraktadviSTamanasaH karmabandho na bhavati tathA'nyasyApyaraktadviSTAntaHkaraNasya prANivadhe satyapi na karmabandho bhavatIti sAmprametaddUSaNAyAhamU. (56) manasA je paussaMti, cittaM tesiM na vijji| aNavajjamatahaM tesiM, na te sNvuddcaarinno|| vR. ye hi kutazcinnimittAt 'manasA' antaHkaraNena 'prAduSyanti' pradveSamupayAnti 'teSAM' vadhapariNatAnAM zuddhaM cittaM na vidyate, tadevaM yattairabhihitaM-yathA kevalamanaHpradveSe'pi 'anavadyaM' karmopacayAbhAva iti, tat teSAm 'atathyam' asadarthAbhidhAyitvaM, yato na te saMvRtacAriNo, manaso'zuddhatvAt, tathAhi-karmopacayekartavyemana eva pradhAnaM kAraNaM, yatastairapimanorahitakevalakAyavyApAre karmopacayabhAvo'bhihitaH, tatazca yat yasmin sati bhavatyasatituna bhavati tattasya pradhAnaM kAraNamiti, nanu tasyApikAyaceSTArahitasyAkAraNatvamuktaM, satyamuktam, ayuktaM tUktaM, yato bhavataiva 'evaM bhAvazuddhayA nirvANamabhigacchatI'tibhaNatAmanasa evaikasya prAdhAnyamabhyadhAyi, tthaa'nydpybhihitN| // 1 // "cittameva hi saMsAro, raagaadikleshvaasitm| tadeva tairvinirmuktaM, bhavAnta iti kathyate / / -tthaa'nyairpybhihitN||1||"mtivibhv! namaste yatsamatve'pipuMsAM, pariNamasi zubhAMzaiH klmssaaNshaistvmev| narakanagara vartma prasthitAH kaSTameke, upacitazubhazakatyA sUryasaMbhedino'nye / tadevaM bhavadabhyupagamenaiva kliSTamanovyApAraH karmabandhAyetyuktaM bhavati, tathairyApathe'pi yadyanupayukto yAti tato'nupayuktataiva kliSTacittateti karmabandho bhavatyeva, athopayukto yAti tato'pramattatvAdabandhaka eva, tathA coktam -

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48 sUtrakRtAGga sUtram 1/1/2/56 // 1 // "uccAliyaMmi pAe iriyAsamiyassa sNkmtttthaae| vAvajjeja kuliMgI marejjataM jogamAsajja / / // 2 // ne ya tassa tannimitto bandho suhumo'videsio sme| aNavajjo upayogeNa savvabhAveNa sojmhaa|| vR. svapnAntika'pyazuddhacittasadbhAvAdISadbandho bhavatyeva, sa ca bhavatA'pyabhyupagata eva avyktNttsaavdy'mityneneti| tadevaM manaso'pikliSTasyaikasyaiva vyApAre bandhasadbhAvAt yaduktaM bhavatA 'prANI prANijJAna mityAdi tatsarvaM plavata iti, yadapyuktaM-putraM pitA samArabhye' tyAdi tadapyanAlocitAbhidhAnaM, yato mArayAmItyevaM yAvanna cittapariNAmo'bhUttAvanna kazcidvayA pAdayati, evaMbhUtacittapariNatezca kathamasaMkliSTatA ?, cittasaMkleze cAvazyaMbhAvI karmabandha ityubhayossaMvAdo'treti / yadapicataiHkvaciducyate-yathA paravyApAditapizitabhakSaNe parahastA''kRSTAGgAradAhAbhAvavanna doSa' iti, tadapi unmattapralapitavadanAkarNanIyaM, yataH paravyApAdite pizitabhakSaNe'numatirapratihatA, tasyAzca karmabandha iti, tathA cAnyairapyabhihitam / // 1 // "anumantA vizasitA, saMhartA kryvikryii| saMskartA copabhoktA ca, ghAtakazcASTa ghaatkaaH|| yacca kRtakAritAnumatirUpamAdAnatrayaMtairabhihitaM tajjainendramatalavAsvAdaname tairkaariti| tadevaM karmacatuSTayaM nopacayaM yAtItyevaMtadabhidadhAnAH karmacintAto naSTA itisupratiSThitamidamiti mU. (57) icceyAhi ya dihihiM, saataagaarvnnissiyaa| saraNaMti mannamANA, sevaMtI pAvagaMjaNA // vR. adhunaiteSAM kriyAvAdinAmanarthaparamparAMdarzayitumAha-'ityetAbhi' pUrvoktAbhizcaturvidhaM karma nopacayaM yAtIti 'dRSTibhiH' abhyupagamaiste vAdinaH 'sAtagauravaniHzritAH' sukhazIlatAyAmAsaktA yatkiJcanakAriNo yathAlabdhabhojinazca saMsAroddharaNasamartha 'zaraNam' idamasmadIyaM darzanam iti evaMmanyamAnA viparItAnuSThAnatayA sevante' kurvate 'pApam avadyam, evaM vratino'pi santojanA iva janAH prAkRtapuruSasadhzA ityrthH| mU. (58) jahA assAviNiM nAvaM, jAiaMdho duruhiyaa| icchaI pAramAgaMtuM, aMtA ya visiiyii|| vR.asyaivArthasyopadarzakaM dRSTAntamAha-A-samantAtvatitacchIlA vAAviNI sacchidretyarthaH, tAM tathAbhUtAM nAvaM yathA jAtyandhaH samAruhya 'pAraM' taTam 'AgantuM' prApnumicchatyasau, tasyAzcAnAviNItvenodakaplutatvAt 'antarAle jalamadya eva 'viSIdati' vAriNi nimajjatitatraiva ca pnyctvmupyaatiiti| mU. (59) evaM tu samaNA ege, micchadiTThI annaariyaa| saMsArapArakaMkhI te, saMsAraM aNupariyaTTati ttibemi // vR. sAmprataM dArzantikayojanArthamAha-eva'miti yathA'ndhaH sacchidrAM nAvaM samArUDhaH pAragamanAya nAlaM tathA zramaNA eke zAkyAdayo mithyA-viparItA dRSTiryeSAM te mithyAdRSTayaH tathA pizitAzanAnumateranAryA svadarzanAnurAgeNa 'saMsArapArakAGkSiNoM mokSAbhilASukA api santaste

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zrutaskandhaH - 1, adhyayanaM 1, uddezakaH - 2 - caturvidhakarmacayAnabhyupagamenAnipuNatvAcchAsanasya 'saMsArameva' caturgatisaMsaraNarUpam 'anuparyaTanti' bhUyobhUyastatraiva janmajarAmaraNadaurgatyAdiklezamanubhavanto'nantamapi kAlamAsate, na vivakSitamokSasukhamApnuvanti, iti bravImIti pUrvavaditi / adhyayanaM -1 uddezakaH-2 samAptaH 49 -: adhyayanaM-1 uddezakaH-3 : dvitIyoddezakAnantaraM tRtIyaH samArabhyate, asya cAyamabhisaMbandhaH - adhyayanArthAdhikAraH svasamayaparasamayaprarUpaNeti, tatroddezakadvayena svaparasamayaprarUpaNA kRtA atrApi saiva kriyate, athavA''dyayoruddezakayoH kuddaSTayaH pratipAditAstaddoSAzca tadihApi teSAmAcAradoSaH pradarzyata ityanena saMbandhenAyAtasyAsyoddezakasya catvAryanuyogadvArANi vyAvarNyAsarakhalitAdiguNopetaM sUtramuccAraNIyaM taccedammU. (60) jaM kiMci u pUikaDaM, saDDhImAgaMtumIhiyaM / sahassaMtariyaM bhuMje, dupakkhaM ceva sevai / / vR. asya cAnantarasUtreNa sahAyaM saMbandha - ihAnantaroddezakaparyantasUtre'bhihitam, 'evaM tu zramaNA eke' ityAdi, tadihApi saMbadhyate, eke zramaNA yatkiJcitpUtikRtaM bhuJjAnAH saMsAraM paryaTantIti, paramparasUtre tvabhihitaM 'bujjhijja' ityAdi, yatkiJcitsUtikRtaM tadudhyeteti, evamanyairapi sUtrairuThaprekSya saMbandho yojyaH / adhunA sUtrArtha pratIyate-'yatkiJci' diti AhArajAtaM stokamapi, AstAM tAvaprabhUtaM, tadapi 'pUtikRtam' AdhAkarmAdisikthenApyupasRSTam, AstAM tAvadAdhAkarma, tadapi na svayaMkRtam, api tu 'zraddhAvatA' anyena bhaktimatA'parAn AgantukAnuddizya 'IhitaM' ceSTitaM niSpAditaM, tacca sahAntaritamapi yo bhUjjIta' abhyavaharedasau 'dvipakSaM' gRhasthapakSaM pravrajitapakSaM cA'' sevate, etaduktaM bhavati - evaMbhUtamapi parakRtamaparAgantukayatyartha niSpAditaM yadAdhAkarmAdi tasya sahAntaritasyApi yo'vayavastenApyupasRSTamAhArajAtaM bhuJjAnasya dvipakSasevanamApadyeti, kiM punaH ya ete zAkyAdayaH svayameva sakalamAhArajAtaM niSpAdya svayameva copabhuJcate ?, te ca sutarAM dvipakSasevino bhavantItyartha, yadivA- 'dvipakSa' miti IryApathaH sAMparAyikaM ca, athavA / pUrvabaddhA nikAcitAdyavasthAH karmaprakRtIrnayatyapUrvAzcAdatte, tathA cAgamaH "AhAkammaMNaM bhuJjamANe samaNe kai kammapayaDIo baMdhai ?, goyamA ! aTTakammapayaDIo baMdhai, siDhilabaMdhabaddhAo ghaNiyabaMdhaNabaddhAo kare, ciyAo karei, uvaciyAo karei, hrassaThiiyAo dIhaThiiyAo karei' ityAdi / tatazcaivaM zAkyAdayaH paratIrthikAH svayUthyA vA AdhAkarma bhuJjAnA dvipakSamevA'' sevanta iti sUtrArthaH / pU. (61) tameva aviyANaMtA, visamaMsi akoviyA / macchA vesAliyA ceva, udagassa'bhiyAgame // vR. idAnImeteSAM sukhaiSiNAmAdhAkarmabhojinAM kaTukavipAkAvirbhAvanAya zlokadvayena dRSTAntamAha-'tameva' AdhAkarmopabhogadoSam ' ajAnAnA' viSamaH - aSTaprakArakarmabandho bhava 24

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50 sUtrakRtAGga sUtram 1/1/3/61 koTibhirapi durmokSaH caturgatisaMsAro vA tasminnakovidAH, kathameSa karmabandho bhavati ? kathaM vA na bhavati ? kena vopAyenAyaM saMsArArNavastIryata ityatrAkuzalAH, tasminneva saMsArodare karmapAzAvapAzitA duHkhino bhavantIti / atra dRSTAntamAha-yathA matsyAH' pRthuromANo vizAlaHsamudrastatrabhavA vaizAlikAH vizAlAkhyaviziSTajAtyudbhavA vA vaizAlikAH vizAlA eva (vA) vaizAlikAH-bRhaccharIrAste evaMbhUtA mahAmatsyA udakasyAbhyAgame' samudravelA yAM satyAM prabalamarudvegodbhUtottuGgakallolamAlA'panunnAH snt| mU. (62) udagassa pabhAveNaM, sukkaM sigdhaM tarmiti u| DhaMkehi ya kaMkehi ya,AmisatyehiM te duhii|| vR. udakasya prabhAvena nadImukhamAgatAH punarvelA'pagame tasminnudake zuSke vegenaivApagate sati bRhattvAccharIrasya tasminneva dhunImukhe vilagnA avasIdanta AbhiSagranubhirTaGakaiH kaddezca pakSivizeSairanyaizcamAMsavasArthibhirbhatsyabandhAdibhirjIvantaeva vilupyamAnAmahAntaMduHkhasamudghAtamanubhavantaH azaraNA 'ghAtaM' vinAzaM 'yAnti' prApnuvanti, turavadhAraNe, trANAbhAvAdvinAzameva yAntIti zlokadvayArthaH / evaM tu samaNA ege, vttttmaannsuhesinno| macchA vesAliyA ceva, dAtamessaMti nNtso|| vR.evaM dRSTAntamupadIdA ntikeyojayitumAha-yathaite'nantaroktAmatsyAstathA zramaNAH' zrAmyantIti zramaNA 'eke' zAkyapAzupatAdayaH svayUthyAvA, kiMbhUtAste iti darzayati-vartamAnameva sukham AdhAkarmopabhogajanitameSituM zIlaM yeSAM te vartamAnasukhaiSiNaH, samudravAyasavat tatkAlAvAptasukhalavAsaktacetaso'nAlocitAdhAkarmopabhogajanitAtikaTukaduHkhaughAnubhavA vaizAlikamatsyA iva 'ghAtaM' vinAzam 'eSyanti' anubhaviSyanti anantazaH' arahaTTaghaTInyAyena bhUyo bhUyaH saMsArodanvartinimajjanonmajjanaM kurvANA natesaMsArAmbhodheH pAragAmino bhaviSyantItyarthaH sAmpratamaparAjJAbhimatopapradarzanAyAhamU. (64) iNamannaM tu annANaM, ihamegesi aahiyN| devautte ayaM loe, baMbhautteti Avare // vR. 'ida'miti vakSyamANa, tuzabdaHpUrvebhyo vizeSaNArthaH, 'ajJAna'mitimohavijRmbhaNam'iha' asmin loke ekeSAM na sarveSAm 'AkhyAtam' abhiprAyaH, kiM punastadAkhyAtamiti ? tadAha-devenopto devoptaH, karSakeNeva bIjavapanaM kRtvA niSpAdito'yaM loka ityartha, devairvA guptorakSito devagupto devaputro vetyevamArdikamajJAnamiti, tathA brahmaNA upto brahmopto'yaM loka ityapare evaM vyavasthitAH, tathAhi teSAmayamabhyupagamaH-brahmA jagatpitAmahaH, sacaika eva jagadAdAvAsIttena ca prajApatayaH sRSTAH taizca krameNaitatsakalaM jagaditi / yU. (65) IsareNa kaDe loe, pahANAi tahAvare / jIvAjIvasamAutte, suhdukkhsmnnie| vRtathezvareNa kRto'yaMlokaH, evameke IzvarakAraNikA abhidadhati, pramANayanti catesarvamidaM vimatyadhikaraNabhAvApannaM tanubhuvanakaraNAdikaMdharmitvenopAdIyate, buddhimatkAraNapUrvakamiti

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zrutaskandhaH-1, adhyayanaM-1, uddezakaH - 3 55 sAdhyo dharmaH, saMsthAnavizeSavattvAditi hetuH, yathA ghaTAdiriti dRSTAnto'yaM, yadyatsaMsthAnavizeSavattattabuddhimatkAraNapUrvakaM dRSTaM, yathA devakulakUpAdIni, saMsthAnavizeSavacca makarAkaranadIdharA-dharadharAzarIrakaraNAdikaM vivAdagocarApannamiti, tasmAdbuddhimatkAraNapUrvakaM, yazca samastasyAsya jagataH kartA sa sAmAnyapuruSo na bhavatItyasAvIzvara iti, tathA sarvamidaM tanubhuvanakaraNAdikaMdharmitvenopAdIyate, buddhimatkAraNapUrvakamiti sAdhyodharma,kAryatvAdaghaTAdivat, tathA sthitvA pravRttervA, vAsyAdivaditi / ___ tathA'pare pratipannA yathA-pradhAnAdikRto lokaH, sattvarajastamasAM sAmyAvasthA prakRti, sA ca puruSArthaM prati pravartate, AdigrahaNAcca 'prakRtermahAn tato'haGkAraH tasmAcca gaNaH SoDazakaH tasmAdapiSoDazakAtpaJcabhyaH paJca bhUtAnI'tyAdikayAprakriyayA sRSTirbhavatIti, yadivA-AdigrahaNAsvabhAvAdikaM gRhyate, tatazcAyamarthasvabhAvena kRto lokaH, kaNTakAditaikSNyavat, tathA'nye niyatikRtoloko mayUrAGgaruhavadityAdibhikAraNaiH kRto'yaMloko 'jIvAjIvasamAyukto' jIvaiHupayogalakSaNaiH tathA ajIvaiH-dharmAdharmAkAzapudgalAdikaiH samanvitaH samudradharAdharAdika iti, punarapilokaMvizeSayitumAha-'sukham AnandarUpaM 'duHkham' asAtodayarUpamiti, tAbhyAMsamanvitoyukta iti mU. (66) sayaMbhuNA kaDe loe, iti vuttaM mhesinnaa| mAreNa saMthuyA mAyA, teNa loe asAsae / vR.kiMca-'sayaMbhuNA' ityAdi, svayaM bhavatIti svayambhUH-viSNuranyavA, sacaikaevAdAvabhUta, tatraikAkI ramate, dvitIyamiSTavAn, taccintAnantarameva dvitIyA zaktiH samutpannA, tadanantarameva jagatsRSTirabhUdu 'iti' evaM maharSiNA 'uktam' abhihitam, evaMvAdinolokasyakartAramabhyupagatavantaH api ca 'tena' svayaMbhuvA lokaM niSpAdyAtibhArabhayAdyamAkhyo mArayIti mAro vyadhAyi, tena mAreNa 'saMstutA' kRtA prasAdhitA mAyA, tayA ca mAyayA lokA mriyante, na ca paramArthato jIvasyopayogalakSaNasya vyApattirasti, atomAyaiSA yathA'yaMmRtaH, tathA cAyaM lokaH 'azAzvataH' anityo vinAzIti gamyate apicamU. (67) mAhaNA samaNA ege, Aha aMDakaDe jge| aso tattamakAsI ya, ayANaMtA musNvde|| vR. 'brAhmaNA' dhigajAtayaH 'zramaNAH' tridaNDiprabhRtayaH "eke' kecana paurANikA na sarve, evam 'AhuH uktavanto, vadantica yathA-jagadetaccarAcaramaNDena kRtamaNDakRtaMaNDAjjAtamityartha, tathAhi tevadanti-yadA na kiJcidapi vastvAsIt-padArthazUnyo'yaMsaMsAraH tadA brahmA'svaNDamasRjat, tasmAcca krameNa vRddhAtpazcAvidhAbhAvamupagatAdUrvAdhovibhAgo'bhUt, tanmadhye ca sarvA prakRtayo'bhUvan, evaM pRthivyaptejovAyvAkAzasamudrasaritparvamakarAkaranivezAdisaMsthitirabhUditi, tathA coktam "AsIdidaM tamobhUtamaprajJAtamalakSaNam / aprataya'mavijJeyaM, prasuptamiva srvtH|| evaMbhUte cAsmin jagati 'asau' brahmA, tasya bhAvastatvaM-padArthajAtaM tadaNDAdiprakrameNa 'akArSIt' kRtavAniti / te ca brAhmaNAdayaH paramArthamajAnAnAH santo mRSA vadanta evaM vadanti

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sUtrakRtAGga sUtram 1/1/3/67 anyathA ca sthitaMtattvamanyathApratipAdayantItyartha adhunaiteSAM devoptAdijagadvAdinAmuttaradAnAyAhamU. (68) saehiM pariyAehiM, loyaM bUyA kaDeti ya / tattaM te na vijANaMti, na vinAsI kyaaivi|| vR. 'svakaiH' svakIyaiH 'paryAyaiH' abhiprAyairyuktivizeSaiHayaMlokaH kRta ityevam 'abrUvan' abhihitavantaH tadyathA-devopto brahmopta IzvarakRtaH pradhAnAdiniSpAditaH svayambhuvA vyadhAyi tanniSpAditamAyayA mriyate tathA'NDajazcAyaM loka ityAdi, svakIyAbhirupattibhipratipAdayantiyathA'smaduktameva satyaM nAnyaditi, tecaivaMvAdino vAdinaH sarve'pi 'tattvaM' paramArthaM yathAvasthitalokasvabhAvaM nAbhi jAnanti' na samyak vivecayanti, yathA'yaM loko dravyArthatayAna vinAzItinirmUlataH kadAcana, nacAyamAditaArabhya kenacit kriyate, apitvayaMloko'bhUbhavati bhaviSyati ca, tathAhi-yattAvaduktaM yathA 'devopto'yaM loka' iti, tadasaMgatam, yato devoptatve lokasya na kiJcittathAvidhaM pramANamasti, na cApramANakamucyamAnaM vidvajjanamanAMsi prINayati, api ca - kimasau deva utpanno'nutpanno vA lokaM sRjet ?, na tAvadanutpannastasya kharaviSANasyevAsattvAtkaraNAbhAvaH, athotpannaH sRjettatkiM svata'nyato vA?, yadi svata evotpannastathA sati tallokasyApi svata evotpatti kiM neSyate?, athAnyatautpannaHsanlokakaraNAya, so'pyanyo'nyataH so'pyanyo'nyata ityevamanavasthAlatA nabhomaNDalavyApinyanivAritaprasarA prasarpatIti, athAsau devo'nAditvAnotpannaityucyate, ityevaMsati loko'pyanAdirevAstu, kodoSaH?, kiMca-asAvanAdi sannityo'nityovAsyAt?, yadi nityastadA tasya kramayogapadyAbhyAmarthakriyAvirodhAnna kartRtvam, athAnityasthA sati svata evotpattyanantaraM vinAzitvAdAtmano'pi na trANAya, kuto'nyatkaraNaM prati tasya vyApAracinteti?, tathA kimamUrto mUrtimAn vA?, yadyamUrtastadA''kAzavadakarteva, atha mUrtimAn tathA sati prAkRtapuruSasyevopakaraNasavyapekSasya spaSTameva sarvajagadakartRtvamiti / devaguptadevaputrapakSau tvatiphalgutvAdapakarNayitavyAviti, etadeva dUSaNaM brahmoptapakSe'pi draSTavyaM, tulyyogkssemtvaaditi|tthaa yaduktam_ 'tanubhuvanakaraNAdikaM vimatyadhikaraNabhAvApannaM viziSTabuddhimatkAraNapUrvakaM, kAryatvAd, ghaTAdivaditi' tadayuktaM, tathAvidhaviziSTakAraNapUrvakatvena vyAptayasiddheH, kAraNapUrvakatvamAtreNa tukAryavyAptaM, kAryavizeSopalabdhau kAraNavizeSapratipattirgRhItapratibandhasyaiva bhavati, nacAtyantAdRSTe tathA pratItirbhavati, ghaTe tatpUrvakatvaMpratipannamiti cetyuktaM tatra ghaTasya kAryavizeSatvapratipatteH, natvevaMsaritsamudraparvatAdaubuddhimatkAraNapUrvakatvena sambandhogRhItaiti, nanvata evaghaTAdisaMsthAnavizeSadarzanavatparvatAdAvapiviziSTasaMsthAnadarzanAdbuddhimatkAraNapUrvakatvasyasAdhanaM kriyate, naitadevaM yuktaM, yato na hi saMsthAnazabdapravRttimAtreNa sarvasya buddhimatkAraNapUrvakatvAvagatirbhavati, yadi tu syAt mRdvikAratvAdvalmIkasyApi ghaTavatkumbhakArAkRti syAt, tathA coktam - // 1 // "anyathA kumbhakAreNa mRdvikArasya kasyacit / ghaTAdeH karaNAtsiddhayedvalmIkasyApi ttkRti|| iti, tadevaM yasyaivasaMsthAnavizeSasya buddhimatkAraNapUrvakatvena sambandho gRhItastaddarzanameva tathAvidhakAraNAnumApakaM bhavati na saMsthAnamAtramiti, apica-ghaTAdisaMsthAnAnAM kumbhakAra eva

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zrutaskandhaH - 1, adhyayanaM - 1, uddezakaH - 3 53 viziSTaH kartopalakSyate nezvaraH, yadi punarIzvaraH syAt kiM kumbhakAreNeti ?, naitadAsti, tatrApIzvara eva sarvavyApitayA nimittakAraNatvena vyApriyate, nanvevaM dRSTahAnira dhSTakalpanA syAt, tathA coktam " zastrauSadhAdisaMbandhAccaitrasya vraNarohaNe / asaMbaddhasya kiM sthANoH, kAraNatvaM na kalpyate ? // 119 11 tadevaM dRSTakAraNaparityAgenAdRSTaparikalpanA na nyAyyeti, apica - devakulAvaTAdInAM yaH kartA sa sAvayavo'vyApyanityo dRSTaH, tadRSTAntarasAdhitazcezvara evaMbhUta eva prApnoti, anyathAbhUtasya ca dRSTAntAbhAvAdvayAptayasidhernAnumAnamiti, anayaiva dizA sthitvApravRttyAdikamipi sAdhanamasAdhanamAyojyaM, tulyayogakSematvAditi / yadapi coktaM 'pradhAnAdikRto'yaM loka' iti, tadapyasaMgataM, yatastatpradhAnaM kiM mUrtamamUtaM vA ?, yadyamUrtaM na tato makarAkarAdermUrtasyodbhavo ghaTate, na hyAkAzAtki JcidutpadyamAnamAlakSyate, mUrtAbhUrtayoH kAryakAramavirodhAditi, atha mUrtaM tatkutaH samutpannaM ? na tAvatsvato lokasyApi tathotpatti prasaGgAt, nApyanyato'navasthApatteriti, yathA'nutpannameva pradhAnAdyanAdibhAvenA''ste tadvalloko'pi kiM neSyate ?, apica sattvarajastamasAM sAmyAvasthA pradhAnamityucyate, na cAvikRtAvyAdhAnAnmahadAderutpattiriSyate bhavadbhiH, na ca vikRtaM pradhAnavyapadezamAskandatItyato na pradhAnanmahadAderutpattiriti, apica - acetanAyAH prakRteH kathaM puruSArthaM prati pravRtti ? yenA''tmano bhogopapattyA sRSTisyAditi, prakRterayaM svabhAva iti cedevaM tarhi svabhAva eva balIyAn yastAmapi prakRtiM niyamayati, tata eva ca loko'pyastu kimadhSTapradhAnAdikalpanayeti ? athAdigrahaNAtsvabhAvasyApi kAraNatvaM kaizcidiSyata iti cedastu, na hi svabhAvo'bhyupagamyamAno naH kSatimAtanoti, tathAhi - svo bhavaH svabhAvaHsvakIyotpatti, sA ca padArthAnAmiSyata eveti / tathA yaduktaM 'niyatikRto'yaM loka' iti, tatrApi niyamanaM niyatiryadyathAbhavanaM niyatirityucyate, sA cA''locyamAnA na svabhAvAdatiricyate, yaccAbhyadhAyi-'svayambhuvotpAdito loka' iti, tadapyasundarameva, yataH svayambhUriti kimukta bhavati ?, kiM yadA'sau bhavati tadA svatantro'nyanirapekSa eva bhavati athAnAdibhavanAtsvayambhUriti vyapadizyate ?, tadyadi svatantra bhavanAbhyupagamastadvallokasyApi bhavanaM kiM nAbhyupeyate ?, kiM svayambhuvA?, athAnAdistatastasyAnAditve nityatvaM, nityasya caikarUpatvAtkartRtvAnupapatti, tathA vItarAgatvAttasya saMsAravaicitryAnupapatti, atha sarAgo'sau tato'smadAdyavyatirekAtsutarAM vizvasyAkartA, mUrtAmUrtAdivikalpAzca prAgvadAyojyA iti / yadapi cAtrAbhihitaM-'tena mAraH samutpAdi, sa ca lokaM vyApAdayati', tadapyakartRtvasyAbhihitatvAtpralApamAtramiti / tathA yaduktam 'aNDAdikramajo'yaM loka' iti, tadapyasamIcInaM, yato yAsvapsu tadaNDaM nisRSTaM tA yathA'NDamantareSAbhUvan tathA loko'pi bhUta ityabhyupagame na kAcidbAdhA zyate, tathA'sau brahmA yAvadaNDa sRjati tAvallokameva kasmAnnotpAdayati ?, kimanayA kaSTayA yuktyasaMgatayA cANDaparikalpanayA ?, evamastviti cet tathA kecidabhihitavanto yathA brahmaNo mukhAdbrAhmaNAH samajAyanta bAhubhyAM kSatriyA UrubhyAM vaizyAH padbhyAM zUdrA iti, etadapyayuktisaMgatameva, yato na muravAdeH kasyacidutpattirbhavantyupalakSyate, athApi syAttathA sati varNAnAmabhedaHsyAd, ekasmAdutpatteH, tathA brAhmaNAnAM kaThataittiruyakakalApAdikazca bhedo na syAd,

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54 sUtrakRtAGga sUtram 1/1/3/68 ekasmAnmukhAdutpatteH, evaM copanayanAdisadbhAvo na bhaved, bhAve vA svAdigrahaNApatti syAd, evamAdyanekadoSaduSTatvAdevaM lokotpatti bhyupgntvyaa| tatazca sthitametat-ta evaMvAdinolokasyAnAdyaparyavasitasyordhvAdhazva turdazarajjupramANasya vaizAkhasthAnasthakaTinyastakarayugmapuruSAkRteradhomukhamallakAkArasaptapRthivyAtmakAgholokasya sthAlAkArasaMkhyadvIpasamudrAdhAramadhyalokasya mallakasamudrakArArova'lokasya dharmAdharmAkAzapudgalajI-vAtmakasya dravyArthatayA nityasya paryAyApekSayA kSaNakSayiNa utpAdavyayadhrauvyApAditadravyasatatva- syAnAdijIvakarmasambandhApAditAnekabhavaprapaJcasyASTavidhakarmavipramuktA''tmalokAntopalakSitasya tattvamajAnAnAH santomRSA vadantItiidAnImeteSAmeva devoptAdivAdinAmajJAnitvaM prasAdhya tatphaladidarzayitvA''hamU. (69) amaNunasamuppAyaM, dukkhameva vijaanniyaa| samuppAyamajANaMtA, kahaM nAyaMti saMvaraM / / vR. mano'nukUlaM manojJaM-zobhanamanuSThAnaM manojJamamanojJam-asadanuSThAnaM tasmAdutpAdaHprAdurbhAvo yasya duHkhasya tadamanojJasamutpAdam, evakAro'vadhAraNe, sa caivaM saMbandhIyaHamanojJasamutpAdameva duHkhamityevaM 'vijAnIyAt' avagacchetyAjJaH, etaduktaM bhavatisvakRtAsadanuSThAnAdeva duHkhasyodabhavo bhavati nAnyasmAditi, evaM vyavasthite'pi sati anantaroktavAdino'sadanuSThAnodbhavasya duHkhasya samutpAdamajAnAnAH santo'nyataIzvarAdeIkhasyotpAdamicchanti, te caivamicchantaH 'kathaM' kena prakAreNa duHkhasya saMvaraM duHkhapratidhAtahetu jJAsyanti, nidAnocchedena hi nidAnina ucchedobhavati, teca nidAnameva najAnanti, taccAjAnAnAH kathaM duHkhocchedAya yatiSyante?, yatnavanto'pica naivaduHkhocchedanamavApsyanti, apitu saMsAra eva janmajarAmaraNeSTaviyogAdyanekaduHkhabAtAdhrAtA bhUyo bhUyo'rahaTTaghaTInyAyenAnantamapi kAlaM saMsthAsyanti sAmprataM prakArAntareNa kRtavAdimatamevopanyasyannAhamU. (70) suddhe apAvae AyA, ihmegesimaahiye| puNo kiDDApadoseNaM, so tattha avrjjhii| vR. 'iha' asmin kRtavAdiprastAve trairAzikA gozAlakamatAnusAriNo yeSAmekaviMzatisUtrANipUrvagatatrairAzikasUtraparipATyA vyavasthitAniteevaMvadanti-yathA'yamAtmA 'zuddho' manuSyabhava eva zuddhAcAro bhUtvA apagatAzeSamalakalako mokSe apApako bhavatiapagatAzeSakarmA bhavatItyartha, idam 'ekeSAM' gozAlakamatAnusAriNAmAkhyAtaM, punarasAvAtmA zuddhatvAkarmakatvarAzidvayAvastho bhUtvA krIDayA pradveSeNa vA sa tatra mokSastha eva 'aparAdhyati' rajasA zliSyate, idamuktaM bhavati tasyahi svazAsanapUjAmupalabhyAnyazAsanaparAbhavaMcopalabhya krIDotpadyate-pramodaH saMjAyate, svazAsananyakkAradarzanAcca dveSaH tato'saukrIDAdveSAbhyAmanugatAntarAtmA zanaiH zanairnirmalapaTavadupabhujyamAnorajasA malinIkriyate, malImasazca karmagauravAdbhUyaH saMsAre'vatarati, asyAMcAvasthAyAM sakarmakatvAttu tIyarAzyavastho bhavati / /

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zrutaskandhaH - 1, adhyayanaM - 1, uddezakaH - 3 mU. (71) 55 iha saMvuDe munI jAe, pacchA hoi apAvae / viyaDaMbu jahA bhujjo, nIrayaM sarayaM tahA / / vR. kiMca- 'iha' asmin manuSyabhave prAptaH san pravrajyAmabhyupetya saMvRtAtmA-yamaniyamarato jAtaH san pazcAdapApo bhavati- apagatAzeSakarmakalaGko bhavatIti bhAvaH, tataH svazAsanaM prajvAlya muktvastho bhavati, punarapi svazAsanapUjAdarzanAnnikAropalabdhezca rAgadveSodayAtkaluSitAntarAtmA vikaTAmbuvad udakavannIrajaskaM sadvAtoddhatareNunivahasaMpRktaM sarajaskaM malinaM bhUyo yathA bhavati tathA'yamapyAtmA'nantena kAlena saMsArodvegAcchuddhAcArAvastho bhUtvA tato mokSAvAptau satyAmakarmAvastho bhavati, punaH zAsanapUjAnikAradarzanAdrAgadveSodayAtsakarmA bhavatIti, evaM trairAzikAnAM rAzitrayAvastho bhavatyAtmetyAkhyAtam, uktaM ca - "dagdhendhanaH punarupaiti bhavaM pramathya, nirvANamapyanavadhAritabhIruniSTham / muktaH svayaM kRtabhavazca parArthazUrasvatvacchAsanapratihateSviha moharAjyam iti -adhunaitaddUSayitumAha mU. (72) etAnuvIti meghAvI, baMbhacereNa te vase / puDho pAvAuyA savve, akkhAyAro sayaM sayaM // vR. 'etAn ' pUrvoktAn vAdino'nucintya 'meghAvI' prajJAvAn maryAdAvyavasthito vA etadavadhArayet yathA-naite rAzitrayavAdino devoptAdilokavAdinazca 'brahmacarye' tadupalakSite vA saMyamAnuSThAne 'vaseyuH' avatiSTheranniti, tathAhi teSAmayamabhyupagamo yathA svadarzanapUjAnikAradarzanAtkarmabandho bhavati, evaM cAvazyaM taddarzanasya pUjayA tiraskAreNa vobhayena vA bhAvyaM, tatsaMbhavAcca karmopacayastadupacayAcca zuddhayabhAvaH zuddhayabhAvAcca mokSAbhAvaH, na ca muktAnAmapagatAzeSakarmakalaGkAnAM kRtakRtyAnAmapagatAzeSayathAvasthitavastutattvAnAM samastutinindAnAmapagatAtmAtmIyaparigrahANAM rAgadveSAnuSaGgaH, tadabhAvAcca kutaH punaH karmabandhaH / tadvazAcca saMsArAvataraNamityartha, ataste yadyapi kathaJcid dravyabrahmacarye vyavasthitAstathApi samyagajJAnAbhAvAnna te samyaganuSThAnabhAja iti sthitam / apica-sarve'pyete prAvAdukAH 'svakaM svakam' AtmIyamAtmIyaM darzanaM svadarzanAnurAvAdAkhyAtAraH-zobhanatvena prakhyApayitAra iti, na ca tatra viditavedyenAsthA vidheyeti // mU. (73) saesae uvaTThANe, siddhimeva na annahA / aho iheva vasavattI, savvakAmasamappie / vR. punaranyathA kRtavAdimatamupadarzayitumAha-te kRtavAdinaH zaivekadaNDiprabhRtayaH svakIye svakIye upatiSThantyasminnityupasthAnaM svIyamanuSThAnaM dIkSAgurucaraNazuzrUSAdi tasminneva 'siddhim' azeSasAMsArikaprapaJcarahitasvabhAvAmabhihitavanto 'nAnyathA' nAnyena prakAreNa siddhiravApyata iti, tathAhi - zaiva dIkSAta eva mokSa ityevaM vyavasthitAH, ekadaNDikAstu paJcaviMzatitattvaparijJAnAnmuktirityabhihitavantaH, tathA'nye'pi vedantikA dhyAnAdhyayanasamAdhimArgAnuSThAnAtsiddhimuktavanta ityevamanye'pi yathAsvaM darzanAnmokSamArga pratipAdayantIti, azeSadvandoparamlakSaNAyAH siddhiprApteradhastAt /

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sUtrakRtAGga sUtram 1/1/3/73 prAgapi yAvadadyApi siddhiprAptirna bhavati tAvadihaiva janmanyasmadIyadarzanoktAnuSThAnAnubhAvAdaSTaguNaizyasadbhAvo bhavatIti darzayati-Atmavaze vartituMzIlamasyeti vazavartIvazendriya ityuktaM bhavati, na hyasau sAMsArikaiH svabhavairabhimyate, sarve kAmA-abhilASA arpitAHsaMpannA yasya sa sarvAkAmasamarpito, yAn yAn kAmAn kAmayate te te'sya sarve sidhyantItiyAt, tathAhi-siddherArAdaSTaguNaizvaryalakSaNA siddhirbhavati tadyathA-aNimAlaghimAmahimAprAkAmyamIzitvaM vazitvaMpratighAtitvaMyatra kaamaavsaayitvmiti| tadevamihaivAsmaduktAnuSThAyino'STaguNaizvaryalakSaNA siddhirbhavatyamutra cAvazeSadvandvoparama-lakSaNA siddhirbhavatIti darzayitumAhamU. (74) siddhA ya te arogA ya, ihamegesimAhiyaM / siddhimeva puro kAuM, sAsae gaDhiA narA // vR.yehyasmaduktamanuSThAnaM samyaganutiSThanti te'smin janmanyaSTaguNaizvaryarUpAMsiddhimAsAdya punarviziSTasamAdhiyogena zarIratyAgaMkRtvA siddhAzca' azeSadvandvarahitAarogAbhavanti, arogagrahaNaM copalakSaNam, anekazArIramAnasadvandvairna spRzyante, zarIramanasorabhAvAditi, evam 'iha' asmin loke siddhivicAre vA 'ekeSAM' zaivAdInAmidam 'AkhyAtaM' bhASitaM, te ca zaivAdayaH 'siddhimevapuraskRtya' muktimevAGgIkRtya 'svakIye Azaye' svadarzanAbhyupagame 'grathitAH' saMbaddhA adhyupapannAstadanukUlAyuktIH pratipAdayanti, narAiva narAH-prAkRtapuruSAHzAstrAvabodhavikalAH svAbhipretArthasAdhanAya yukti pratipAdayanti, evaM te'pi paNDitaMmanyAH paramArthamajAnAnAH svAgrahaprasAdhikA yuktirudghoSayantIti, tathA coktam - // 1 // AgrahI bata ninISati yukti, tatra yatra matirasya niviSTA / ___ pakSapAtarahitasya tu yuktiryatra tatra matireti nivezam // mU. (75) asaMvuDA AdIyaM, bhamihiMti puNo punno| kappakAlamuvajaMti, ThANA aasurkibbisiyaa|| tibemi|vR. sAmpratameteSAmanarthapradarzanapuraHsaraM dUSaNAbhidhitsayA''ha te hi pAkhaNDikA mokSAbhisandhinAsamutthitA api asaMvRtA' indriyanoindriyairasaMyatAH, ihAppasmAkaMlAbhaindriyA0nurodhena sarvaviSa-yopabhogAdU, amutramuktyavApteH, tadevaM mugdhajanaM pratArayanto'nAdisaMsArakAntAraM 'bhramiSyanti' paryaTiSyanti svaduzcaritopAttakarmapAzAvazApi tAH paunaHpunyena narakAdiyAtanAsthAneSUtpadyante, tathAhi - nendriyairaniyamitairazeSadvandvapracyutilakSaNAsiddhiravApyate, yA'pyaNimAdyaSTaguNalakSaNaihikI siddhirabhidhIyatesA'pi mugdhajanapratAraNAya dambhakalpaiveti, tA'picateSAMbAlatapo'nuSThAnAdinA svargAvApti sA'pyevaMprAyA bhavatIti darzayati-'kalpakAlaM' prabhUtakAlam 'utpadyante' saMbhavanti AsurAH- asurasthAnotpannA nAgakumArAdayaH, tatrApi na pradhAnAH, kiM tarhi ? - 'kilbiSikAH' adhamAH preSyabhUtA alpardhayo'lpabhogAH svalpAyuHsAmarthyAdhupetAzca bhavantIti / iti uddezakaparisamAptayarthe, bravImIti pUrvavat / adhyayanaM-1 uddezakaH-3 samAptaH

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zrutaskandhaH - 1, adhyayanaM-1, uddezakaH - 4 -adhyayanaM-1 uddezaka:-4:uktastRtIyoddezakaH, adhunAcaturthasamArabhyate, asya cAyamabhisaMbandhaH-anantaroddezake 'dhyayanArthatvAtsvaparasamayavaktavyatoktehApi saivAbhidhIyate, athavA'nantaroddezaketIrthikAnAM kutsitAcAratvamuktamihApi tadevAbhidhIyate, tadanena sambandhenA''yAtasyAsyoddezakasyopakramAdIni catvAryanuyogadvArANyabhidhAya sUtrAnugame sUtramuccAraNIyaM, taccedammU. (76) ete jiyA bho! na saraNaM, bAlA pNddiymaanino| hiccA NaM puvvasaMjogaM, siyA kiccovesgaa| vR. asya cAnantarasUtreNa sahAyaM sambandhastadyathA, anantarasUtre'bhihitaM-'tIrthakA asurasthAneSu kilbiSA jAyanta' iti, kimiti ? yata ete jitAH parISahopasarge, paramparasUtrasaMbandhastvayam-AdAvidamabhihitaM 'budhyetatroTayecca' tatazcaitadapibudhyeta-yathaite paJcabhUtAdivAdino gozAlakamatAnusAriNazca jitAH parISahopasarge kAmakrodhalobhamAnamohamadAkhyenAriSaDvargeNa ceti, evamanyairapi sUtraiH saMbandha utprekSyaH / tadevaM kRtasambandhasyAsya sUtrasyedAnIM vyAkhyA pratanyate "eta' iti paJcabhUtaikAtmatajjIvataccharIrAdivAdinaH kRtavAdinazca gozAlakamatAnusAriNastrairAzikAzca 'jitA' abhibhUtA rAgadveSAdibhiH zabdAdiviSayaizca tathA prabalamahAmohotthAjJAnena ca 'bho' iti vineyAmantraNam evaM tvaM gRhANayathaite tIrthakA asamyagupadezapravRttatvAnna kasyaciccharaNaM bhavitumarhantina kiccitrAtuMsamarthA ityartha, kimityevaM?,yatastebAlAiva bAlAH, yathAzizavaH sadasadvivekavaikalpAdyatkiJcanakAriNobhASiNazca, tathaite'pisvayamajJAHsantaH parAnapi mohayanti, evambhUtA api ca santaH paNDitamAnina iti, kacitpATho 'jattha bAle'vasIyaitti 'yatra' ajJAne 'bAlaH' ajJo lagnaH sannavasIdati, tatrate vyavasthitAH yatastena ksycitraannaayeti| yacca tairvirUpamAcaritaM taduttarArddhana darzayati __ hitvA' tyaktvA, Namiti vAkyAlaGkAre, pUrvasaMyogo-dhanadhAnyasvajanAdibhisaMyogastaMtyaktvA kila vayaM nisaGgAH pravrajitA ityutthAya punaH sitAHbaddhAH parigrahArambheSvAsaktAste gRhasthAH teSAM kRtyaM karaNIyaM pacanapAcanakaNDanapeSaNAdiko bhUtopamardakArI vyApArastasyopadezastaMgacchantIti kRtyopadezagAH kRtyopadezakA vA, yadivA-'siyA' iti ArSatvAdbahuvacanena vyAkhyAyate 'syu' bhaveyuH kRtyaM kartavyaMsAvadyAnuSThAnaMtapradhAnAH kRtyA-gRhasthAsteSAmupadezaH-saMrambhasamArambhArambharUpaH sa vidyate yeSAM te kRtyopadezikAH, pravrajitA api santaH kartavyairgRhasthebhyo na bhidyante, gRhasthA iva te'pi sarvAvasthAH paJcasUnAvyApAropetA ityathaHmU. (77) taMca bhikkhU parinnAya, viyaM tesu na mucche| ___ anukkasse appalINe, majjheNa muni jAvae / vR. evambhUteSu ca tIrthikeSu satsu bhikSuNA yatkartavyaM taddarzayitumAha-'taM' pAkhaNDikalokamasadupadezadAnAbhirataM parijJAya' samyavagamya yathaite mithyAtvopahatAntarAtmAnaH sadvivekazUnyA nAtmane hitAyAlaM nAnyasmai ityevaMparyAlocyabhAvabhikSu saMyato vidvAn' viditavedyaH te namUrchayet' na gAyaM vidadhyAt, na taiH saha saMparkamapi kuryAdityarthaH / kiM punaH kartavyamiti pazcArddhana darzayati-'anutkarSavAniti' aSTamadasthAnA- nAmanya

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sUtrakRtAGga sUtram 1/1/4/77 tamenApyutsekamakurvantathA apralInaH' asaMbaddhastIrthikeSugRhastheSupArzvasthAdiSuvAsaMzleSamakurvan 'madhyena' rAgadveSayorantarAlena saMcaran 'muni' jagatrayavedI 'yApayed' AtmAnaM vartayet, idamuktaM bhavati-tIrthakAdibhi saha satyapi kathaJcitsaMbandhe tyaktAhaGkAreNa tathA bhAvatasteSvapralIyamAnenAraktadviSTena teSu nindAmAtmanazca prazaMsAM pariharata muninA''tmA yApayitavya iti / kimiti te tIrthakAstrANAya na bhavantIti darzayitumAhamU. (78) sapariggahA ya sAraMbhA, ihamegesimAhiyaM / apariggahA anAraMbhA, bhikhU tANaM privve|| vR. saha parigraheNa dhanadhAnyadvipadacatuSpadAdinA vartante tadabhAve'pi zarIropakaraNAdau mUvintaH saparigrahAH, tathA sahArambheNajIvopamardAdikAriNA vyApAreNa vartanta iti tadabhAve'pyauddezikAdibhojitvAtsArambhAH-tIrthikAdayaH, saparigrahArambhakatvenaiva ca mokSamArga prasAdhayantIti darzayati-'iha' paralokacintAyAm ekeSAM keSAJcid 'AkhyAtaM' bhASitaM, yathA kimanayA zirastuNDamuNDanAdikayA kriyayA?, paraM guroranugrAhatparamAkSarAvAptistaddIkSAvAptirvA yadi bhavati tato mokSo bhavatItyevaM bhASamANAstena trANAya bhvntiiti| ye tu trAtuM samarthAstAnpazcArddhana darzayati-'aparigrahAH' na vidyate dharmopakaraNAhate zarIropabhogAya svalpo'pi parigraho yeSAM te aparigrahAH, tathA na vidyate sAvadya Arambho yeSAM te'nArambhAH, tecaivaMbhUtAH karmaladhavaH svayaMyAnapAtrakalpAH saMsAramahodadherjantUttAraNasamastAn 'bhikSu'bhikSaNazIla uddezikAdyaparibhojI 'trANaM' zaraNaM pri-smntaadbrjed-gcchediti| mU. (79) kaDesu ghAsamesejA, viU dattesaNaM cre| agiddho vippamukko a, omANaM privje|| vR.kathaMpunastenAparigraheNAnArambheNacavartanIyamityetaddarzayitumAha-gRhasthaiH parigrahArambhadvAreNA''tmArtha ye niSpAditA odanAdayaste kRtAucyante teSukRteSu-parakRteSuparaniSThiteSvityartha, anena ca SoDazodgamadoSaparihAraH sUcitaH, tadevamudgamadoSarahitaM grasyata iti grAsaH-AhArastamevabhUtam 'anveSayet' mRgayetyAceyedityartha, tathA vidvAn' saMyamakaraNaikanipuNaH parairAzaMsAdoSarahitairyaniHzreyasabuddhayA dattamiti, anenaSoDazotpAdanadoSAH parigRhItA draSTavyAH, tadevambhUte dautyadhAtrInimittAdidoSahite AhAre sa bhikSu eSaNAM' grahaNaiSaNAM cared' anutiSThediti, anenApi dazaiSaNAdoSAH parigRhItA iti mantavyaM / tathA 'agRddhaH' anadhyupapanno'mUrcchitastasminnAhAre rAgadveSavipramuktaH, anenApi ca grAsaiSaNAdoSAH paJca nirastA avaseyAH,saevambhUtobhikSupareSAmapamAna-parAvamadarzitvaM parivarjayet' parityajet, natapomadaMjJAnamadaMca kuryaaditibhaavH|| evaM niyuktikAreNoddezakArthAdhikArAbhihitaM 'kiJcuvamA ya cautthe' ityetatyadarthedAnIM paravAdimatamevoddezArthAdhikArAbhihitaM darzayitumAhamU. (80) logavAyaM nisAmijjA, ihamegesimAhiyaM / viparIyapannasaMbhUyaM, annauttaM tyaannuyN|| vR. lokAnAM-pAkhaNDinAM paurANikAnAM vA vAdo lokavAdaH-yathAsvamabhiprAyeNAnyathA vA'bhyupagamastaM 'nizAmayet' zrRNuyAt jAnIyAdityartha, tadeva darzayati-'iha' asminsaMsAre ekeSAM'

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zrutaskandhaH - 1, adhyayanaM - 1, uddezaka: - 4 keSAJcididam 'AkhyAtam' abhyupagamaH / tadeva vizinaSTi viparItA - paramArthAdanyathAbhUtA yA prajJA tayA saMbhUtaM samutpannaM, tattvaviparyastabuddhigrathitamitiyAvat, punarapi vizeSayati-anyaiH - avivekibhiryaduktaM tadanugaM, yathAvasthitArthaviparItAnusAribhiryaduktaM viparItArthAbhidhAyitayA tadanugacchatItyarthaH / anaMte niie loe, sAsae na viNassatI / aMtavaM niie loe, iti dhIro'tipAsai // mU. (81) vR. tameva viparyastabuddhiracitaM lokavAdaM darzayitumAha- nAsyAnto'stItyanantaH, na niranvayanAzena nazyatItyuktaM bhavatIti, tathAhiM- yo yAdRgiha bhave sa tAgeva parabhave'pyutpadyate, puruSaH puruSa evAGganA aGganaivetyAdi, yadivA 'anantaH' aparimito niravadhika itiyAvat, tathA 'nitya' iti apracyutAnutpannasthiraikasvabhAvo loka iti / tathA zazvadbhavatIti zAzvato dyaNukAdikAryadravyA-pekSayA'zvadbhavannapi na kAraNadravyaM paramANutvaM parityajatIti tathA na vinazyatIti digAtmAkA-zAdyapekSayA / tathA'nto'syAstItyantavAn lokaH, 'saptadvIpA vasundhare' ti parimANokteH, sa ca tAdRkaparimANo nitya ityevaM 'dhIraH' kazcitsAhasiko'nyathAbhUtArthapratipAdanAt vyAsAdirivAti pazyatItyatipazyati / tadevaMbhUtamanekabhedabhinnaM lokavAdaM nizAmayediti prakRtena sambandhaH / tathA 'aputrasya na santi lokA, brAhmaNA devAH, zvAno yakSA, gobhirhatasya goghnasya vA na santi lokA' ityevamAdikaM niyuktikaM lokavAdaM nizAmayediti kiMcaaparimANaM viyANAI, ihamegesimAhiyaM / savvattha saparimANaM, iti dhIro'tipAsaI // mU. (82) 59 vR. na vidyate 'parimANam' iyattA kSetrataH kAlato vA yasya tadaparimANaM, tadevaMbhUtaM vijAnAti kazcittIrthikatIrthakRt, etaduktaM bhavati - aparimitajJo'sAvatIndriyadraSTA, na punaH sarvajJa iti, yadivA - aparimitajJa ityabhipretArthAtIndriyadarzIti, tathA coktam 119 11 "sarvaM pazyatu vA mA vA, iSTamarthaM tu pazyatu / kITasaMkhyAparijJAnaM tasya naH kvopayujyate // iti, 'iha' asmiMlloke 'ekeSAM' sarvajJApahnavavAdinAm 'dadamAkhyAtam' ayamabhyupagamaH, tathA sarvakSetramAzritya kAlaM vA paricchedyaM karmatApannamAzritya saha parimANena saparimANaM-saparicchedaM dhIH- buddhistayA rAjata iti dhIra ityevamasau atIva pazyatItyatipazyati, tathAhi te bruvate- divyaM varSasahasramasau brahmA svapiti, tasyAmavasthAyAM na pazyatyasau, tAvanmAtraM ca kAlaM jAgarti, tatra ca pazyatyasAviti, tadevambhUto bahudhA lokavAdaH pravRttaH / mU. (83) je kei tasApANA, ciTThati adu thAvarA / pariyAe atthi se aMjU, jeNa te tasathAvarA // vR. asya cottaradAnAyAha-ye kecana trasyantIti trasA- dvIndriyAdayaH 'prANAH'prANinaH sattvAH 'tiSThanti' trasatvamanubhavanti, athavA 'sthAvarAH' sthAvaranAmakarmodayAt (yAH) pRthivyAdayaste, yadyayaM lokavAdaH satyo bhavet yathA yo yAdhgasmin janmani manuSyAdi so'nyasminnapi janmani tAgeva bhavatIti, tataH sthAvarANAM trasAnAM ca tAdRzatve sati dAnAdhyayanajapaniyamatapo'nuSThA

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60 nAdikAH kriyAH sarvA apyanarthikA Apadyeran / lokenApi cAnyathAtvamuktaM, tadyathA na "sa vai eSazRgAlo jAyate yaH sapurISo dahyate" tasmAt sthAvarajaGgamAnAM svakRtakarmavazAt parasparasaMkramaNAdyanivAritamiti / tathA 'ananto nitayazca lokaH' iti yadabhihitaM, tatredamabhidhIyateyadi svajAtyanucchedenAsya nityatA'bhidhIyate tataH pariNAmAnityatvamasmadabhISTamevAbhyupagataM kAcitkSati, athApracyutAnutpannasthiraikasvabhAvatvena nityatvamabhyupagamyate tanna ghaTate, tasyAdhyakSabAdhitatvAt na hi kSaNabhAviparyAyAnAliGgitaM kiJcidvastu pratyakSeNAvasIyate, niSparyAyasya ca khapuSpasyevAsadrUpataiva syAditi / tathA zazvadvanaM kAryadravyasyA''kAzAtmAdezvAvinAzitvaM yaducyate dravyavizeSApekSayA tadapyasadeva, yataH sarvameva vastUtpAdavyayaghrauvyayuktatvena nirvibhAgameva pravartate, anyathA viyadaravindasyeva vastutvameva hIyeteti / sUtrakRtAGga sUtram 1/1/4/83 tathA yaduktam- 'antavA~llokaH saptadvIpAvacchinnatvA'dityetannirantarAH suhRdaH pratyeSyanti, na prekSApUrvakAriNaH, tadagrAhakapramANAbhAvAditi / tathA yadapyuktam- 'aputrasya na santi lokA' ityAdItyetadapi bAlabhASitaM, tathAhi kiM putrasattAmAtreNaiva viziSTalokAvAptiruta tatkRtaviziSTAnuSThAnAt ?, tadyadi sattAmAtreNa tata indramahakAmukagarttAvarAhAdibhivyArpatA lokA bhaveyuH teSAM putrabahutvasaMbhavAt, athAnuSThAnamA zrIyate, tatra putradvaye satyekena zobhanamanuSThitamapareNAzobhanamiti tatra kA vArtA ? svakRtAnuSThAnaM ca niSphalamApadyetetyevaM yatkiJcidetaditi / tathA 'zvAno yakSA' ityAdi yuktivirodhitvAdanAkarNanIyamiti / yadapi coktam- 'aparimANaM vijAnAtIti, tadapi na ghaTAmiyarti, yataH satyapyaparimitajJatve yadyasau sarvajJo na bhavet tato heyopAdeyopadezadAnavikalatvAnnaivAsI prekSApUrvakAribhirAdriyeta, tathAhi tasya kITasaMkhyAparijJAnamapyupayogyeva yato yathaitadviSaye'syAparijJAnamevamanyatrApyA (pItyA) zaGkayA heyopAdeye prekSApUrvakAriNaH pravRttirna syAt, tasmAtsarvajJatvameSTavyaM / tathA yaduktaM- 'svApabodhavibhAgena parimitaM jAnAtItyetadapi sarvajanasamAnatve yatkiJciditi yadapi ca kaizciducyate yathA 'brahmaNaH svapnAvabodhayorlokasya pralayodayau bhavata' iti, tadapyayuktisaMgatameva, pratipAditaM caitat prAgeveti na pratanyate / na cAtyantaM sarvajagata utpAdavinAzau vidyete 'na kadAcidanIddazaM jagaditi vacanAt / tadevamanantAdikaM lokavAdaM parihRtyathAvasthitavastusvabhAvAvirbhAvanaM pazcArddhena darzayatiye kecana trasAH sthAvarA vA tiSThantyasmin saMsAre teSAM svakarmapariNatyA'styasau paryAyaH 'aMjU' iti praguNo'vyabhicArI tena paryAyeNa svakarmapariNatijanitena te trasAH santaH sthAvarAH saMpadyante sthAvarA api ca trasatvamaznuvate tathA trasAstrasatvameva tena paryAyeNa svakarmapariNatijanitena te trasAH santaH sthAvarAH saMpadyante sthAvarA api ca trasatvamaznuvate tathA trasAstrasatvameva sthAvarAH sthAvaratvamevA''nuvanti, na punaryo yA giha satAdhgevAmutrApi bhavatItyayaM niyama iti asminnevArthe dRSTAntAbhidhitsayA''ha mU. (84) urAlaM jagato jogaM, vivajjAsaM paliMti ya / savve akkaM tadukkhA ya, ao savve ahiMsitA / bR. 'urAla' miti sthUlamudAraM 'jagata' audArikajantugrAmasya 'yogaM' vyApAraM ceSTAmavasthAvizeSamityartha, audArikazarIriNo hi jantavaH prAktanAdavasthAvizeSAdgarbhakalalArbudarUpAd

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zrutaskandhaH-1, adhyayanaM-1, uddezakaH - 4 'viparyAsabhUtaM' bAlakaumArayauvanAdikamudAraM yogaMpari-samantAdayantegacchanti paryayante, etaduktaM bhavati-audArikazarIriNo hi manuSyAderbAlakaumArAdikaH kAlAdikRto'vasthAvizeSo'nyathA cAnyathA ca bhavan pratyakSeNaiva lakSyate, na punaryAdhk prAk tAgeva sarvadeti, evaM sarveSAM sthAvarajaGgamAnAmanyathA'nyathA ca bhavanaM draSTavyamiti / apica "sarve' jantava AkrAntA-abhibhUtA duHkhena-zArIramAnasenAsAtodayena duHkhAkrAntAH santo'nyathA'vasthAbhAjo labhyante, ataH sarve'pi te yathA'hiMsitA bhavanti tathA vidheyaM / yadivA-sarve'pijantavaH 'akAntam' anabhimataMduHkhaM yeSAM te'kAnta duHkhAHcazabdAt priyasukhAzca, atastAn sarvAn na hiMsyAdityanena cAnyathAtvadRSTAnto darzito bhavatyupadezazca datta iti // mU. (85) eyaMkhu nANiNo sAraM, janna hiMsai kiNcnn| ahiMsAsamayaM ceva, etAvantaM viyANiyA // vR. kimarthaM sattvAn na hiMsyAdityAha-khuravadhAraNe, etadeva 'jJAnino' viziSTavivekavataH 'sAraM' nyAyyaM yat kaJcana prANijAtaM sthAvaraM jaGgamaM vA 'na hinasti' na paritApayati, upalakSaNaM caitat, tena na mRSA brUyAnnAdattaM gRhNIyAnnAbrahmA''seveta na parigrahaM parigRhNIyAnna naktaM bhuJjItetyejjJAninaH sAraM yanna karmAzraveSu vartata iti / api ca-ahiMsayA samatA ahiMsAsamatA tAM caitAvadvijAnIyAt, yathA mama maraNaM duHkhaM cApriyamevamanyasyApi prANilokasyeti, evakAro'vadhAraNe, ityevaM sAdhunA jJAnavatA prANinAM paritApanA'padrAvaNAdina vidheyameveti evaM mUlaguNAnabhidhAyedAnImuttaraguNAnabhidhAtukAmaAhamU. (86) vusie ya vigayagehI, AyANaM srkkhe| cariAsaNasejjAsu, bhattapANe aaNtsoN| vR. vividham-anekaprakAramuSitaH-sthito dazavidhacakravAlasAmAcAryAM vyuSitaH, tathA vigatA-apagatA AhArAdau gRddhiryasyAsau vigatagRddhi sAdhuH, evaMbhUtazcAdIyate svIkriyateprApyate vA mokSo yena tadAdAnIyaM-jJAnadarzanacAritratrayaM tatsamyag rakSayed-anupAlayet, yathA yathA tasya vRddhirbhavati tathA tathA kuryaadityrthH| kathaMpunazcAritrAdipAlitaMbhavatItidarzayati-'caryAsanazayyAsu'caraNaMcaryA-gamanaM, sAdhunA hi sati prayojane yugamAtradRSTinA gantavyaM, tathA supratyupekSite supramArjitecAsane upaveSTavyaM, tathA zayyAyAM-vasatau saMstArake vA supratyupekSitapramArjite sthAnAdi vidheyaM, tathA bhakte pAne cAntazaH samyagupayogavatA bhAvyam, idamuktaM bhavati-IryAbhASaiSaNA''dAnanikSepapratiSThApanAsamitiSUpayuktenAntazo bhaktapAnaM yAvadudgamAdidoSarahitamanveSaNIyamiti // mU. (87) etehiM tihiM ThANehiM, saMjae satataM munii| ___ ukkasaMjalaNaM nUmaM, majjhatthaM ca vigiNce|| vR. punarapi cAritrazudhdhrthaM guNAnadhikRtyAha-etAni-anantaroktAni trINi sthAnAni, tadyathA-IryAsamitirityekaMsthAnam, AsanaM zayyetyanenAdAnabhANDamAtranikSepaNAsamitirityetacca dvitIyaM sthAnaM, bhaktapAnamityanenaiSaNAsamitirupAttA, bhaktapAnAMrtha ca praviSTasya bhASaNasaMbhavAdbhASAsamiti- rAkSiptA, sati cAhAre uccAraprazravaNAdInAM sadbhAvApratiSThApanA

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sUtrakRtAGga sUtram 1/1/4/87 samitirapyAyAtetyetacca tRtIyaM sthAnamiti, ata eteSu triSusthAneSu samyagyataH saMyata AmokSAya parivrajedityuttarazlokAnte kriyeti / tathA 'satatam' anavaratam 'muni' samyak yathAvasthitajagatrayavettA utkRSyate AtmA dadhmiAto vidhIyate'nenetyutkarSo-mAnaH / , tathA''tmAnaM cAritraM vA jvalayati-dahatIti jvalanaH-krodhaH, tathA 'nUma' miti gahanaM mAyetyarthaH, tasyA alabdhamadhyatvAdevamabhidhIyate, tathA AsaMsAramasumatAM madhye-antarbhavatIti madhyastho-lobhaH, cazabdaH samuccaye, etAn mAnAdIMzcaturo'pikaSAstidvipAkAbhijJo muni sadA 'vigiMcae'tti vivecayed-AtmanaH pRthakkuryAdityartha / nanu cAnyatrAgame krodha AdAvupanyasyate, tathA kSapakazreNyAmArUDho bhagavAn krodhAdIneva saMjvalanAna kSapayati, tat kimarthamAgamaprasiddhaM kramamulaGghayAdau mAnasyopanyAsa iti?, atrocyate, mAne satyavazyaMbhAvI krodhaH, krodhe tu mAnaH syAdvA na vetyasyArthasya pradarzanAyAnyathAkramakaraNamiti / / mU. (88) samie usayA sAhu, paMcasaMvarasaMvuDe / siehi asie bhikkhU, AmokkhAya parivvaejAsi / ttibemi / vR. tadevaM mUlaguNAnuttaraguNAMzcopadAdhunA sarvopasaMhArArthamAha-turavadhAraNe, pazcibhiH samitibhi samita eva sAdhuH, tathA prANAtipAtAdipaJcamahAvratopetatvAtpaJcaprakArasaMvarasaMvRtaH, tathA manovAkkAyaguptiguptaH / tathA gRhapAzAdiSu sitA-baddhAH avasaktA gRhasthAsteSvasitaHanavabaddhasteSumUrchAmakurvANaH paGkAdhArapaGkajavattatkarmaNA'dihyamAnobhikSuH-bhikSaNazIlobhAvabhikSu : AmokSAya' azeSakarmApagalakSaNamokSArtha pari-samantAt vrajeH-saMyamAnuSThAnarato bhavestvamiti vineyasyopadezaH iti adhyayanasamAptau, bravImIti gaNadhara evamAha, yathA tIrthakRtoktaM tathaivAhaM bravImi, na svmniissikyeti| adhyayanaM-1 uddezakaH-4 samAptaH -gato'nugamaH, sAmprataM nayAsteSAmayamupasaMhAraH / // 1 // "savvesipi nayANaM bahuvidhavattavvayaM nisaamittaa| taM savvanayavisuddhaM jaM caraguNaTThio sAhu // adhyayanaM-1 samAptam muni dIparatna sAgareNa saMzodhitA sampAditA zIlAzacArya viracitA prathama zrutaskandhasya prathama adhyayana TIkA prismaaptaa| (adhyayana-2 vaitAliya) vR.uktaM samayAkhyaM prathamamadhyayanaM, sAmprataM vaitAlIyAkhyaM dvitIyamArabhyate, asya cAyamabhisaMbandhaH-ihAnantarAdhyayane svasamayaguNAH parasamayadoSAzca pratipAditAH, tAMzca jJAtvA yathA karma vidAryate tathA bodho vidheya sambandhenA''yAtasyAsyAdhyayanasyopakramAdIni catvAryanuyogadvArANibhaNanIyAni / tatrApyupakramAntargato'rthAdhikAro dvedhA-adhyayanArthAdhikAra uddezArthAdhikArazca, tatrAdhyayanArthAdhikAraH prAgeva niyuktikAreNAbhANi-'nAMUNa bujhaNA ceve'tyanena gAthAdvitIyapAdeneti, uddezArthAdhikAraM tu svata eva niyuktikAra uttaratra vakSyati,

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zrutaskandhaH - 1, adhyayanaM -2, uddezakaH - nAmaniSpannaM tu nikSepamadhikRtya niyuktikRdAhani. [36] veyAliyaMmi veyAlago ya veyAlaNaM viyAlaNiyaM / tinivi caukkagAiM viyAlao ettha puNa jiivo| __ vR. tatra prAkRtazailyA veyAliyamiti 6 vidAraNe ityasya dhAtorvipUrvasya chAndasatvAt bhAve NvulapratyayAntasya vidArakamiti kriyAvAcakamidamadhyayanAbhidhAnamiti, sarvatra ca kriyAyAmetattrayaM sannihitaM, tadyathA -- kartA karaNaM karmaceti, atastaddarzayati-vidArako vidAraNaM vidAraNIyaMca, teSAM trayANAmapi nAmasthApanAdravyabhAvabhedAccaturdA nikSepeNa trINi catuSkakAni draSTavyAni, atracanAmasthApane kSuNNe, dravyavidArakoyo hidravyaMkASThAdi vidArayati, bhAvavidArakastu karmaNo vidAryatvAt noAgamato jIvavizeSaH, sAdhuriti karaNamadhikRtyA''hani. [35] davvaM ca parasumAdI daMsaNaNANatavasaMjamA bhaave| davvaM ca dArugAdI bhAve kammaM viyAlaNiyaM / / vR. nAmasthApane kSuNNe dravyavidAraNaM parazvAdi, bhAvavidAraNaM tu darzanajJAnatapaHsaMyamAH, teSAmeva karmavidAraNe sAmarthyamityuktaM bhavati, vidAraNIyaMtunAmasthApane anAhatya dravyaM dAdi, bhAve punaraSTaprakAraM karmeti / sAmprataM 'vetAliya'mityetasya niruktaM darzayitumAhani. [38] veyAliyaM iha desiyaMti veyAliyaM tao hoi| veyAliyaM tahA vittamatthi taneva ya nibaddhaM // vR. ihAdhyayane'nekadhAkarmaNAM vidAraNamabhihitamitikRtvaitadadhyayanaMniruktivazAdvidAraka tato bhavati, yadivA-vaitAlIyamityadhyayananAma, atrApi pravRttau nimittaM-vaitAlIyaMchandovizeSarUpaM vRttamasti, tenaiva ca vRttena nibaddhamityadhyayanamapi vaitAlIyaM, tasya cedaM lkssnnm||1|| vaitAlIyaM laganaidhanAH SaDayuktAde'STau same clH| na samo'tra pareNa yujyate netaH SaTca nirantarA yujoH|| ___ -sAmpratamadhyayanasyopodghAtaM darzayitumAhani. [39] kAmaM tu sAsayamiNaM kahiyaM aTThAvayaMmi usabheNaM / aTThANautisuyANaM soUNaM tevi pvviyaa|| kAmazabdo'yamabhyupagame, tatra yadyapi sarvo'pyAgamaH zAzvataH tadantargatamadhyayanamapi tathApi bhagavatA''ditIrthAdhipenottpannadivyajJAnenASTApadoparivyavasthitena bharatAdhipabharatena cakravarttinopahataraSTanavatibhi putraiH pRSTena yathA bharato'smAnAjJAM kArayatyataH kimasmAbhirvidheyamityatasteSAmagAradAhakadRSTAntaM pradarzvana kathaJcijantorbhogecchA nivartata ityarthagarbhamidamadhyayanaM 'kathitaM' prtipaadit| ta'pyetacchrutvA saMsArAsAratAmavagamya viSayANAM ca kaTuvipAkatAM nisAratAM ca jJAtvA mattakarikarNavacaMpalamAyurgirinadIvegasamaM yauvanamityato bhagavadAjJaiva zreyaskarIti tadantike sarve pravrajyAM gRhItavanta iti / atra 'uddese niddese ya' ityAdi sarvo'pyupodghAto bhaNanIyaH / sAmprataM uddezArthAdhikAraM prAgullikhitaM darzayitumAhani. [40] paDhame saMboho aniccayA ya vIyaMmi maanvjnnyaa| ahigAro puNa bhaNio tahA tahA bahuviho tattha / /

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64 sUtrakRtAGga sUtram 1/2/- / ni. [41] ni. [41] uddesaMmi ya taie annANaciyassa avacao bhaNio / vajreyavvo ya sayA suppamAo jaijaNeNaM // vR. tatra prathamoddezake hitAhitaprAptiparihAralakSaNo bodho vidheyo'nityatA cetyayamarthAdhikAraH, dvitIyoddezake mAno varjanIya ityayamarthAdhikAraH, punazca tathA tathA'nekaprakAro bahuvidhaM zabdAdAvarthe'nityatAdipratipAdako'rthAdhikAro bhaNita iti, / tRtIyoddezake ajJAnopacitasya karmamo'pacayarUpo'rthAdhikAro bhaNita iti yatijanena ca sukhapramAdo varjanIyaH sadeti / sAmprataM sUtrAnugame askhalitAdiguNopetaM sUtramuccAraNIyaM taccedam-: adhyayanaM -2 uddezaka : -1 : saMbujjhaha kiM na bujjhaha ?, saMbohI khalu peca dullahA / no hUvaNamaMti rAio, no sulabhaM punarAvi jIviyaM // mU. (89) vR. tatra bhagavAnAditIrthakaro bharatatiraskArAgatasaMvegAn svaputrAnuddizyedamAha, yadivAsurAsuranarogatirazcaH samuddizya provAca yathA- 'saMbudhyatvaM' yUyaM jJAnadarzanacAritralakSaNe dharme bodhaM kuruta yataH punarevaMbhUto'vasaro durApaH tathAhi mAnuSaM janma tatrApi karmabhUmi punarAryadezaH sukulotpatti sarvendriyapATavaM zravaNazraddhAdiprAptau satyAM svasaMvittyavaSTambhenAha 'kiMnabudhyadhva' miti, avazyamevaMvidhasAmagrgyavAptau satyAM sakarNena tucchAn bhogAn parityajya saddharme bodho vidheya iti bhAvaH, tathAhi "nirvANAdisukhaprade narabhave jainendradharmAnvite, labdhe svalpamacAru kAmajasukhaM no sevituM yujyate / vaiDUryAdimahopalaudhanicite prApte'pi ratnAkare, lAtuM svalpamadIptikAcazakalaM kiM sAmprataM sAmpratam // akRtadharmacaraNAnAM tu prANinAM 'saMbodhi : ' samyagadarzanajJAnacAritrAvAptilakSaNA 'pretya' paralokagatAnAM khaluzabdasyAvadhAraNArthatvAt sudurlabhaiva, tathAhi viSayapramAdavazAt sakRt dharmAcaraNAd bhraSTasyAnantamapi kAlaM saMsAre paryaTanamabhihitamiti / kiMca-hurityavadhAraNe, naivAtikrAntA rAtrayaH 'upanamanti' punakante, na hyatikrAnto yauvanAdikAlaH punarAvarttata itibhAvaH, tathAhi / "bhavakoTIbhirasulabhaM mAnuSyaM prApya kaH pramAdo me ? / 119 11 na ca gatamAyurbhUyaH pratyetyapi devarAjasya // 'no' naiva saMsAre 'sulabhaM' suprApaM saMyamapradhAnaM jIvitaM, yadivA- jIvitam - AyustruTitaM sat tadeva saMdhAtuM na zakyata iti vRttArtha / saMbodhazca prasuptasya sato bhavati, svApazca nidrodaye, nidrAsaMbodhayozca nAmAdizcaturddhA nikSepaH, tatra nAmasthApane anAddatya dravyabhAvanikSepaM pratipAdayituM niryuktikRdAhani. [42] davvaM niddAveo daMsaNanANatavasaMjamA bhAve / ahigAro puNa maNio nANe tavadaMsaNacarite // iha ca gAthAyAM dravyanidrAbhAvasaMbodhazca darzitaH, tatrAdyantagrahaNena bhAvanidrAdravyabodhayostadantarvartinorgrahaNaM draSTavyaM tatra dravyanidrA nidrAvedo, vedanamanubhavaH darzanAvaraNIyavizeSodaya ,

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zrutaskandhaH - 1, adhyayanaM-2, uddezakaH - 1 itiyAvat, bhAvanidrA tu jJAnadarzanacAritrazUnyatA / tatra dravyabodho dravyinidrayA suptasya bodhanaM, bhAve-bhAvaviSaye punarbodho darzanajJAnacAritratapaHsaMyamA draSTavyAH / iha ca bhAvaprabodhenAdhikAraH, sacagAthApazcArTena sugmenprdrshititi|atrc nidrAbodhayordravyabhAvabhedAccatvArobhaGgA yojanIyA iti| mU. (90) DaharA buDDhA ya pAsaha gabbhatthA vi cayaMti maanvaa| seNe jaha vaTTayaM hare evaM AukhayaMmi tuttttii| vR. bhagavAneva sarvasaMsAriNAM sopakramatvAdaniyatamAyurupadarzayannAha-'DaharAH' bAlA eva kecana jIvitaM tyajanti, tathA vRddhAzca garbhasthA api, etatpazyata yUyaM, kete?-'mAnavA' manuSyAH, teSAmevopadezadAnArhatvAt mAnavagrahaNaM, bahvapAyatvAdAyuSaH sarvAsvapyavasthAsu prANI prANAMstyajatItyuktaM bhavati, tathAhi - tripalyopamAyuSkasyApi paryAptyanantaramantarmuhUrtenaiva kasyacinmRtyurupatiSThatIti, apica"garbhasthaM jAyamAna" mityAdi / atraiva dRSTAntamAha-yathA 'zyenaH' pakSivizeSo 'vartakaM tittirajAtIyaM haret' vyApAdayed, evaM prANinaH prANAn mRtyurapaharet, upakramakAraNamAyuSkamupakrAmet, tadabhAve vA AyuSyakSaye 'truTyati' vyavacchidyate jIvAnAM jIvitamiti zeSaH tathAmU. (91) mAyAhiM piyAhiM luppai, no sulahA sugaI ya peco| eyAI bhayAiM pahiyA, ArambhA virameja suvve| vR. kazcinmAtApitRbhyAM mohena svajanasnehena ca na dharmaM pratyudyamaM vidhatte sa ca taireva mAtApitrAdibhiH 'lupyate' saMsAre bhrAbhyate, tathAhi - // 1 // "vihitamalohamaho mhnmaataapitRputrdaarbndhusNjnym| . snehamayamasumatAmadaH kiM bandhanaM zrRGkhalaM khalena dhAtrA ? // . tasya ca snehAkulijJAnasasya sadasadvivekavikalasya svajanapoSaNArtha yatkiJcanakAriNa ihaiva sadbhirninditasya sugatirapi 'pretya' janmAntare no sulabhA, api tu mAtApitRvyAmohitamanasastadarthaMklizyatoviSayasukhepsozcadurgatireva bhavatItyuktaMbhavati, tadevametAni bhayAni' bhayakAraNAni durgatigamanAdIni 'pehiya'ttiprekSya 'ArambhAt' sAvadyAnuSThAnarUpAdviramet 'suvrataH' zobhanavrataH san, susthito veti pAThAntaram / mU. (92) jamiNaM jagatI puDho jagA, kammehiM luppaMti pANiNo! sayameva kaDehiM gAhai, no tassa muccejja'puTThayaM // vR.anivRttasya doSamAha-'yad' yasmAdanivRttAnAmidaM bhavati, kiMtat? - 'jagati' pRthivyAM 'puDho'tti pRthagabhUtA-vyavasthitAH sAvadhanuSThAnopacitaiH 'karmabhi' 'vilupyante' narakAdiSu yAtanAsthAneSubhrAbhyante, svayameva ca kRtaiH karmabhiH, naIzvarAdyApAditaiH, gAhate narakAdisthAnAni yAni tAni vA karmANi duHkhahetUni gAhate-upacinoti, / anena ca hetuhetumadbhAvaH karmaNAmupadarzito bhavati, naca 'tasya' azubhAcaritasya karmaNo vipAkena 'aspRSTaH' acchupto mucyate' jantuH, karmaNAmudayamananubhUyatapovizeSamantareNadIkSApravezAdinA na tadapagamaM vidhatta iti bhAvaH adhunA sarvasthAnAnityatAM darzayitumAha25

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66 sUtrakRtAGga sUtram 1/2/1/93 mU. (93) devAM gaMdhavvarakkhasA, asurA bhUmicarA sarisivA / rAyA naraseTThimAhaNA, ThANA te'vi cayaMti dukkhiyA // vR. devA-jyotiSkasaudharmAdyAH, gandharvarAkSasayorupalakSaNatvAdaSTaprakArA vyantarA gRhyante, tathA 'asurA' dazaprakArA bhavanapatayaH, ye cAnye bhUmicarAH sarIsRpAdyAH tiryaJcaH, tathA 'rAjAnaH ' cakravartino baladevavAsudevaprabhRtayaH / tathA 'narAH' sAmAnyamanuSyAH zreSThinaH ' puramahattarAH brAhmaNAzcaite sarve'pi svakIyAni sthAnAni duHkhitAH santastyajanti, yataH - sarveSAmapi prANinAM prANaparityAge mahaddukhaM samutpadyata iti / pU. (94) kAmehi na saMthavehi giddhA, kammasahA kAleNa jaMtavo / tAle jaha baMdhanaccue, evaM AukhayaMmi tuTTatI // vR. kiJca- 'kAmehiM' ityAdi, 'kAmaiH' icchAmadanarUpaistathA 'saMstavaiH' pUrvAparabhUtaiH 'gRddhA' adhyupapannAH santaH 'kammasaha tti karmavipAkasahiNNavaH 'kAlena' karmavipAkakAlena 'jantavaH' prANino bhavanti, idamuktaM bhavati-bhogepsorvipayA'' sevanena tadupazamamicchata ihAmutra ca kleza eva kevalaM, na punarupazamAvApti, tathAhi 119 11 upabhogopAyaparo vAJchati yaH zamayituM viSaya tRSNAm / dhAvatyAkramitumasau puro'parAhNe nijacchAyAm na ca mubhUrSo kAmaiH saMstavaizca trANamastIti darzayati-yathA tAlaphalaM 'bandhanAt' vRntAt cyutam atrANamavazyaM patati, evamasAvapi svAyupaH kSaye 'truTyati' jIvitAt cyavata iti / apicamU. (95) je yAvi bahussue siyA, dhammiya mAhaNabhikkhue siyA / abhinUmakaDehiM mucchie, tibLaM te kammehiM kiccatI // vR. ye cApi 'bahuzrutAH' zAstrArthapAragAH tathA 'dhArmikA' dharmAcaraNazIlAH, tathA brAhmaNAH tathA 'bhikSukA 'bhikSATanazIlAH syu' bhaveyuH, te'pyAbhimukhyena 'NUma' nti karma mAyA vA tatkRtaiH asanuSThAnaiH 'mUrcchitAH' gRddhAH 'tIvram' atyarthaM, atra ca chAndasatvAdbahuvacanaM draSTavyaM, 'te' evaMbhUtAH 'karmabhi' sadvedyAdibhi 'kRtyante' chidyante pIDyanta itiyAvat // mU. (96) aha pAsa vivegamuTThie, avitine iha bhAsaI dhuvaM / nAhisa AraM kao paraM, vehAse kammehiM kiccatI // vR. sAmprataM jJAnadarzanacAritramantarema nAparo mokSamArgo'stItitrikAlaviSayatvAt sUtrasyA''gAmitIrthikadharmapratiSedhArthamAha-'athe 'tyadhikArAntare bahvAdeze ekAdeza iti, 'athe'tyanantaraM etaJca 'pazya' kazcittIrthiko 'viveka' parityAgaM parigrahasya parijJAnaM vA saMsArasyA''zritya utthitaH pravrajyotthAnena, saca samyakaparijJAnAbhAvAdavitIrNa saMsArasamudraM titIrSu, kevalam 'iha' saMsAre prastAve vA zAzvatatvAt 'dhruvo' mokSastaM tadupAyaM vA saMyamaM bhASata eva na punarvidhatte tatparijJAnAbhAvAditi bhAvaH / tanmArge prapannastvamapi kathaM jJAsyasi 'Aram' ihabhavaM kuto vA 'paraM' paralokaM yadivA-Ara miti gRhasthatvaM, paramiti pravrajyAparyAyaM, athavA - Aramiti saMsAraM paramiti mokSaM, evambhUtazvAnyo'pyubhayabhraSTaH, 'vehAsi' tti antarAle ubhayAbhAvataH svakRtaiH karmabhi 'kRtyate' pIDyata iti

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zrutaskandhaH - 1, adhyayanaM-2, uddezakaH - 1 67 nanu ca tIrthakA api kecana niSparigrahAstathA tapasA niSTaptadehAca, tatkathaM teSAM no mokSAvAptirityetadAzaGkayAhamU. (97) jai viya nigaNe kise care, jaiviya bhuMjiya maasmNtso| je imAyAi mijjaI, AgaMtA gabbhAya naMtaso // vR. yadyapi tIrthakaH kazcittApasAdistyaktabAhyagRhavAsAdiparigrahatvAt niSkiJcanatayA nagnaH tvaktrANAbhAvAcca kRzaH 'caret' svakIyapravrajyAnuSThAnaM kuryAt, yadyapi ca SaSThASTamadazamadvAdazAditapovizeSaM vidhatteyAvad antazomAsaMsthitvA 'bhuGke tathApi AntarakaSAyAparityAgAnna mucyate iti darzayati- 'yaH' tIrthika ihamAyAdinA mIyate, upalakSaNArthatvAt kaSAyairyuktaityevaM paricchidyate, asau garbhAya' garbhArthamA-samantAt 'gantA' yAsyati 'anantazo niravadhikaMkAlamiti, etaduktaM bhavati-akiJcano'pi taponiSTaptadeho'pi kaSAyAparityAgAnnarakAdisthAnAt tiryagAdisthAnaM garbhAdgarbhamanantamapi kAlamagnizarmavat saMsAre paryaTatIti // mU. (98) purisorama pAvakammuNA, paliyaMtaM maNuyANa jIviyaM / sannA iha kAmamucchiyA, mohaM jaMti narA asNvuddaa|| vR. yato mithyAdRSTayupadiSTatapasA'pi na durgatimArganirodho ato madukta eva mArge stheyametadgarbhamupadezaMdAtumAha- 'puriso' ityAdi, he puruSa! yena 'pApena karmaNA' asadanuSThAnarUpeNa tvamupalakSitastatrAsakRtpravRttatvAt tasmAt 'uparama' nivartasva, yataH puruSANAMjIvitaM subalapi tripalyopamAntaM saMyamajIvitaM vA palyopamasyAntaH-madhye vartate tadapyUnAM pUrvakoTimitiyAvat, athavA pari-samantAt anto'syeti paryantaM-sAntamityarthaH / __yazcaivaM tadgatamevAgantavyaM, tadevaM manuSyANAM stokaM jIvitamavagamya yAvattanna paryeti tAvaddharmAnuSThAnena saphalaM karttavyaM, ye punarbhogasnehapaGke avasannA-magnA 'iha' manuSyabhave saMsAre vA kAmeSu-icchAmadanarUpeSu mUrchitA' adhyupapannAH tenarA mohaMyAnti-hitAhitaprAptiparihAre muhyanti, mohanIyaM vA karma cinvantIti saMbhAvyate, etadasaMvRtAnAM-hiMsAdisthAnebhyo'nivRttAnAmasaMyatendriyANAM ceti- evaM ca sthite yadvidheyaM taddarzayitumAhamU. (99) jayayaM viharAhi jogavaM, anupANA paMthA duruttraa| anusAsaNameva pakkame, vIrehiM saMmaM pveiyN|| ___ svalpaM jIvitamavagamya viSayAMzca klezaprAyAnavabuddhaya chittvAgRhapAzabandhanaM yatamAnaH' yalaM kurvan prANinAmanuparodhena 'vihara' udyuktavihArI bhava, etadeva darzayati-'yogavAni'ti saMyamayogavAn guptisamitigupta ityarthaH, kimityevaM ?, yataH 'aNavaH-sUkSmAH prANAH-prANino yeSu pathiSute tathA te caivambhUtAH panthAno'nupayuktairjIvAnupamardena 'dustarA' durgamA iti, / ___anena IryAsamitirupakSiptA, asyAzcopalakSaNArthatvAt anyAsvapisamitiSusatatopayuktena bhavitavyam, apica 'anuzAsanameva' yathAgamameva sUtrAnusAreNa saMyamaMpratikrAmet, etaJca sarvaireva 'vIraiH' arhadbhi samyak 'praveditaM' prakarSaNAkhyAtamiti mU. (100) virayA vIrA samuTThiyA, kohkaayriyaaipiisnnaa| pANe na haNaMti savvaso, pAvAo virayA'bhinivvuDA / /

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68 sUtrakRtAGga sUtram 1/2/1/100 vR.atha ka ete vIrA ityAha-'virayA' ityAdi, hiMsA'nRtAdipApebhyo ye viratAH, vizeSeNa karma prerayantIti vIrAH samyagArambhaparityAgenotthitAH samutthitAH, te evambhUtAzca 'krodhakAtarikAdipISaNAH' tatrakrodhagrahaNAnmAno gRhItaH, kAtarikA-mAyA tadgrahaNAllobho gRhItaH, AdigrahaNAt zeSamohanIyaparigrahaH / __ tatpISaNAH-tadapanetAraH, tathA 'prANino' jIvAn sUkSmetarabhedabhinnAn 'sarvazo' manovAkAyakarmabhiH 'naghnanti' na vyApAdayanti, pApAcca' sarvataH sAvadyAnuSThAnarUpAdviratAH-nivRttAstazca 'abhinirvRttAH' krodhAdyupazamena zAntIbhUtAH, yadivA'bhinirvRttA iva abhinirvRttAH-muktA iva draSTavyA iti punarapyupadezAntaramAhamU. (101) navitA ahameva luppae, luppaMtI loaMsi paanninno| . evaM sahiehiM pAsae anihe se puDhe ahiyaase|| vR.parISahopasargAetadbhAvanApareNa soDhavyAH, nAhamevaikastAvadiha zItoSNAdiduHkhavizeSaiH 'lupye' pIDye api tvanye'pi 'prANinaH' tathAvidhAstiryaGamanuSyAH asmilloke 'lupyante' atiduHsahairdukhaiH paritApyante, teSAM ca samyagvivekAbhAvAnna nirjarAkhyaphalamasti, ytH||1|| kSAntaM na kSamayA gRhocitasukhaM tyaktaM na saMtoSataH, soDhA duHsahatApazItapavanaklezA na taptaM tapaH / dhyAtaM vittamaharnizaM niyamitaM dvandvairna tattvaM paraM, tattatkarma kRtaM sukhArthibhiraho taistaiH phlairvnycitaaH|| tadevaM klezAdisahanaM sadvivekinAM saMyamAbhyupagame sati guNAyaiveti, tthaahi||1|| kArya kSutprabhavaM kadannamazanaM zItoSNayoH pAtratA, pAruSyaM ca ziroruheSu zayanaM mahyAstale kevale / - etAnyeva gRhe vahantyavanatiM tAnyunnatiM sNyme| doSAzcApi guNA bhavantiH hi nRNAM yogye pade yojitAH // evaM sahito jJAnAdibhi svahito vA AtmahitaH san 'pazyet' kuzAgrIyayA buddhayA paryAlocayedanantaroditaM, tathA nihanyata iti nihaH na niho'nihaH-krodhAdibhirapIDitaH sansa mahAsattvaH parISahaiH spRSTo'pi tAn 'adhisaheta' manaHpIDAM na vidadhyAditi, yadivA 'aniha' iti tapaHsaMyame parISahasahane vA'nigRhitabalavIryaH, zeSaM puurvvditi|| mU. (102) dhuNiyA kuliyaM va levavaM, kisae dehamaNAsaNA iha / avihaMsAmeva pavvae, aNudhammo muninA pvedito|| vR.apica dhuNiyA' ityAdi, 'dhUtvA' vidhUya 'kuliyaM' kaDaNakRtaMkuDyaM lepavat' salepaM, ayamatrArtha-yathA kuDyaM gomayAdilepena salepaM jAghaTTayamAnaM lepApagamAt kRzaM bhavati, evam anazanAdibhirdehaM 'karzayet apacitamAMsazoNitaM vidadhyAt, tadapacayAcca karmaNo'pacayobhavatIti bhAvaH / tathA vividhA hiMsA vihiMsA na vihiMsA avihiMsA tAmeva prakarSeNa vrajet, ahiMsApradhAno bhavedityartha, anugato-mokSaM pratyanukUlodharmo'nudharmaasAvahiMsAlakSaNaH, parISahopasargasahanalakSaNazca dharmo 'muninA' sarvajJena 'praveditaH' kathita iti kiJca --

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zrutaskandhaH - 1, adhyayanaM - 2, uddezakaH - 1 mU. (103) sauNI jaha paMsuguMDiyA, vihuNiya dhaMsayaI siyaM rayaM / evaM daviovahANavaM, kammaM khavai tavassimAhaNe // vR. 'zakunikA' pakSiNI yathA 'pAMsunA' rajasA 'avaguNThitA' khacitA satI aGgaM 'vidhUya' kampayitvAtadrajaH 'sitam' avabaddhaM sat 'dhvaMsayati' apanayati, evaM 'dravyo' bhavyo muktigamanayogyo mokSaM pratyupa-sAmIpyena dadhAtIti upadhAnam - anazanAdikaM tapaH tadasyAstItyupadhAnavAn, sa caivambhUtaH 'karma' jJAnAvaraNAdikaM 'kSapayati' apanayati, 'tapasvI' sAdhuH 'mAhaNa' tti mA vadhIritipravRttiryasya sa prAkRtazailyA mAhaNetyucyata iti // mU. (104) uTThiyamaNagAramesaNaM, samaNaM ThANaThiaM tavassiNaM / // 2 // 69 DaharA vuDDhA ya patthae, avi susse na ya taM labhejja no // , vR. anukUlopasargamAha- 'uTThiye' tyAdi, agAraMgRhaM tadasya nAstItyanagAraH tamevambhUtaM saMyamotthAnenaiSaNAM pratyutthitaM - pravRttaM zrAmyatIti zramaNastaM tathA 'sthAnasthitam uttarottaraviziSTasaMyamAsthAnAdhyAsinaM 'tapasvinaM' viziSTataponiSTaptadehaM tamevambhUtamapi kadAcit 'DaharA' putranaptAdayaH 'vRddhAH' pitRmAtulAdayaH unniSkrAmayituM 'prArthayeyuH' yAceran / ta evamUcuH - bhavatA vayaM pratipAlyA na tvAmantareNAsmAkaM kazcidasti tvaM vA'smAkam eka eva pratipAlyaH, (iti) bhaNantaste janA api 'zuSyeyuH' zramaM gaccheyuH, na ca taM sAdhuM viditaparamArthaM 'labheran' naivA''tmasAtkuryu-naivA''tmavazagaM vidadhyuriti / kiJca mU. (105) jai kAluNiyANi kAsiyA, jai royaMti ya puttakAraNA / daviyaM bhikkhU samuTThiyaM, no labdhaMti na saMThavittae // vR. yadyapi te mAtApitRputrakalatrAdayastadantike sametya karuNApradhAnAni vilApaprAyANi vacAMsyanuSThAnAni vA kuryu, tathAhi 119 11 "nAhapiyakaMtasAmiya aivallaha dullaho'si bhuvaNaMmi / tuha virahammiya nikkiva ! suNNaM savvaMpi paDihAi / NI gAmo goThThI gaNo va taM jattha hosi saMnihito / dippai sirie supurisa ! kiM puNa niyayaM gharaddAraM ? | tathA yadi 'royaMti ya' tti rudanti putrakAraNaM' sutanimittaM, kulavardhanamekaM sutamutpAdya punarevaM kartturhasIti / evaM rudanto yadi bhaNanti taM bhikSuM rAgadveSarahitatvAnmuktiyogyatvAdvA dravyabhUtaM samyakasaMyamotthAnenotthitaM tathA'pi sAdhuM 'na lapsyante' na zaknuvanti pravrajyAto bhraMzayituM bhAvAcyAvayituM nApi saMsthApayituM gRhasthabhAvena dravyaliGgAccyAvayitumiti // mU. (106) jaiviya kAmehi lAviyA, jai nejjAhi na baMdhiuM dharaM / jai jIviya nAvakaMkhae, no labdhaMti na saMThavittae // vR. apica - 'jaivi' ityAdi, yadyapi te nijAstaM sAdhuM saMyamotthAnenotthitaM 'kAmaiH ' icchAmadanarUpaiH 'lAvayanti' upanimantrayeyurupalobhayeyurityartha, anenAnukUlopasargagrahaNaM, tathA yadi nayeyurbadhdhvA gRhaM, Namiti vAkyAlaGkAre / evamanukUlapratikUlopasargairabhidruto'pi sAdhuH'yadi jIvitaM lanAbhikAGkSat' yadi jIvitAbhilASI na bhavet asaMyamajIvitaM vA nAbhinandet

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70 sUtrakRtAGga sUtram 1/2/1/106 tataste nijAstaM sAdhuM 'No labdhaMti 'tti na bhante na prApnuvanti AtmasAtkartuM 'NanasaMThavittae 'tti nApi gRhasthabhAvena saMsthApayitumalamiti / kiJca mU. (107) sehaMti ya NaM mamAiNo, mAya piyA ya suyA ya bhAriyA / posAhi na pAsao tumaM, loga paraMpi jahAsi posaNo // vR. te kadAcinmAtApitrAdayastamabhinavapravrajitaM 'sehaMti' tti zikSayanti 'Nam' iti vAkyAlaGkAre-'mamAiNo' tti mamAyamityevaM snehAlavaH, kathaM zikSayantItyata Aha-pazya 'naH' asmAnatyantaduHkhitAMstvadartha poSakAbhAvAdvA, tvaM ca yathAvasthitArthapazyakaH sUkSmadarzI, sazrutika ityartha ataH 'naH 'asmAn 'poSaya' pratijAgaraNaM kuru anyathA pravrajyA'bhyupagamenehalokastyakto bhavatA asmatpratipAlanaparityAgena ca paralokamapi tvaM tyajasi iti duHkhitAnijapratipAlanena ca puNyAvAptireveti, tathAhi - 119 11 'yA gati klezadagdhAnAM gRheSu gRhamedhinAm / bibhratAM putradArAMstu, tAM gatiM vraja putraka ! // anne annehiM mucchiyA, mohaM jaMti narA asaMvuDA / visamaM visamehiM gAhiyA, te pAvehiM puNo pagabbhiyA // mU. (108) bR. evaM tairupasargitAH kecana kAtarAH kadAcidetatkuryurityAha- 'anne' ityAdi, 'anye' kecanAlpasattvAH 'anyaiH' mAtApitrAdibhiH 'mUrcchitA' adhyupapannAH samyagdarzanAdivyatirekeNa sakalamapi zarIrAdikamanyadityanyagrahaNaM, te evambhUtAH asaMvRtA narAH / 'mohaM yAnti' sadanuSThAne muhyanti, tathA saMsAragamanaikahetubhUtatvAt 'viSamaH' asaMyamastaM 'viSamaiH' asaMyatairunmArgapravRttatvenApAyabhIrubhiH rAgadvaiSairvA anAdibhavAbhyastatayA duzacchedyatvena viSamaiH grAhitA - asaMyamaM prati vartitAH, te caivambhUtAH 'pApaiH karmabhi punarapi pravRttAH 'pragalbhitAH' dhuSTatAM gatAH pApakaM karma kurvanto'pi na lajjanta iti yata evaM tataH kiM kartavyamityAhamU. (109) tamhA davi ikkha paMDie, pAvAo virate'bhinivvuDe / paNae vIraM mahAvihiM, siddhipahaM ne AuyaM dhuvaM / / vR. yatto mAtApitrAdimUrcchitAH pApeSu karmasu pragalbhA bhavanti tasmAd dravyabhUto bhavyaHmuktigamanayogyaH rAgadveSarahito vA san 'IkSasva' tadvipAkaM paryAlocaya 'paNDitaH' sadvivekayuktaH 'pApAt' karmaNo'sadanuSThAnarUpAt 'virataH' nivRttaH krodhAdiparityAgAcchAntIbhUta ityartha tathA 'praNatAH' prahIbhUtAH 'vIrAH' karmavidAraNasamarthA 'mahAvIthiM' mahAmArga, tameva vizinaSTi'siddhipathaM' jJAnAdimokSamArga tathA mokSaM prati 'netAraM' prApakaM 'dhruvam' avyabhicAriNamityetadavagamya sa eva mArgo'nuSTheyaH, nAsadanuSThAnapragalbhairbhAvyamiti / mU. (110) veyAliyamaggamAgao, maNavayasAkAyeNa saMvuDo / ciccA vittaM ca nAyao, AraMbhaM ca susaMvuDe care / / tibemi vR. punarapyupadezadAnapUrvakamupasaMharannAha- 'veyAliyamagga' ityAdi, karmaNAM vidAraNamArga mAgato bhUtvA taM tathAbhUtaM manovAkkAyasaMvRtaH punaH 'tyaktvA' parityajya 'vittaM' dravyaM tathA 'jJAtIMzca' svajanAMzca tathA sAvadyArambhaM ca suSThu saMvRta indriyaiH saMyamAnuSThAnaM carediti bravImIti pUrvavat / adhyayanaM-2 uddezakaH-1 samAptaH

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zrutaskandhaH - 1, adhyayanaM -2, uddezakaH - 2 71 -:adhyayanaM-2 uddezakaH-2:prathamAnantaraM dvitIyaH samArabhyate-asya cAyamabhisaMbandhaH, ihAnantaroddezake bhagavatA svaputrANAM dharmadezanA'bhihitA, tadihApisaivAdhyayanArthAdhikAratvAt abhidhIyate, sUtrasya sUtreNa saha sAbandho'yam-anantaroktasUtre bAhyadravyasvajanArambhaparityAgo'bhihitaH, tadihApyAntaramAnaparityAga uddezArthAdhikArasUcito'bhidhIyate, tadanena saMbandhenAyAtasyAsyoddezakasyAdisUtraMmU. (111) tayasaM va jahAi se rayaM, iti saMkhAya munI na mjjii| goyannatareNa mAhaNa, ahaseyakarI anesI iNkhinnii|| vR. yathA uragaH svAM tvacaM avazyaM parityAgArhatvAt 'jahAti' parityajati, evamasAvapi sAdhuH rajaivarajaH-aSTaprakAraM karmatadakaSAyitvena parityajatIti, evaMkaSAyAbhAvo hi karmAbhAvasya kAraNamiti 'saMkhyAya' jJAtvA 'muni' kAlatrayavedI 'namAdyati' madaM na yAti, madakAraNaM darzayati _ 'gotreNa' kAzyapAdinA, anyataragrahaNAt zeSANi madasthAnAni gRhyanta iti, 'mAhaNa'tti sAdhuH, pAThAntaraM vA 'je viu'tti yo vidvAn-vivekI sajAtikulalAbhAdibhiH na mAdyatIti, na kevalaM svato mado na vidheyaH, jugupsA'pyanyeSAM na vidheyeti darzayati-'atha' anantaraM asau 'azreyaskarI' pApakAriNI 'iMkhiNi'tti nindA anyeSAmatona kAryeti, 'munIna majjai' ityAdikasya sUtrAvayavasya sUtrasparza gAthAdvayena niyuktikRdAhani. [43] tavasaMjamaNANesuvi jai mANo vajio mahesIhi / attasamukkarisatthaM kiM puNa hIlA u annesiN|| ni. [44] jai tAva nijjaramao, paDisiddho atttthmaannmhnnehiN| ___avisesamayaTThANA parihariyavvA pyttennN|| . ____'veyAliyassa nijuttI sammattA' tapaH saMyamajJAneSvapi AtmasamutkarSaNArtham-utsekArthaM yaH pravRtto mAnaH yadyasAvapi tAvaddvarjitaH tyasto 'maharSibhiH' mahAmunibhiH, kiMpunarnindA'nyeSAM na tyAjyeti / yadi tAvannirjarAmado'pi mokSakagamanahetuH pratiSiddha: 'aSTamAmathanaiH' arhadmiravazeSANitu 'madasthAnAni jAtyAdIni 'prayalena' sutarAM parihartavyAnIti gAthAdvayArthaH mU. (112) jo paribhavai paraMjaNaM, saMsAre parivattaI mhN| ___adu iMkhiNiyA u pAviyA, iti saMkhAya munI na bhjii|| vR. sAmprataMparanindAdoSamadhikRtyAha-'joparibhavaI' ityAdi, yaH kazcidavivekI paribhavati' avajJayati, paraMjanaM' anyaM lokam AtmavyatiriktaMsa tatkRtena karmaNA 'saMsAre' caturgatilakSaNe bhavodadhAvaraghaTTaghaTInyAyena parivartate' bhramati 'mahad' atyarthaM mahAntaM vA kAlaM, kvacit 'ciram' iti pAThaH, 'adu'tti athazabdo nipAtaH nipAtAnAmanekArthatvAt ata ityasyArthe vartate, yataH paraparibhavAdAtyantikaH saMsAraH ataH 'iMkhiNiyA' paranindA tushbdsyaivkaaraarthtvaat| _ 'pApikaiva' doSavatyeva, athavA svasthAnAdadhamasthAnepAtikA, tatreha janmanisugharo dRSTAntaH, paraloke'pi purohitasyApi zvAdiSUtpattiriti, ityevaM 'saMkhyAya' paranindAM doSavatIM jJAtvA munirjAtyAdibhiH yathA'haM viziSTakulodbhavaH zrutavAn tapasvI bhavAMstu matto hIna iti na mAdyati madAbhAveca yadvidheyaM taddarzayitumAha

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sUtrakRtAGga sUtram 1/2/2/113 mU. (113) je yAvianAyage siyA, jeviya pesagapesae siyaa| se monapayaM uvaTThie, no lajne samayaM sayA yare / / vR.yazcApikazcidAstAMtAvat anyona vidyatenAyako'syetyanAyakaH-svayaMprabhuzcakravartyAdi 'syAt' bhavet, yazcApi preSyasyApi preSyaH-tasyaiva rAjJaH karmakarasyApi karmakaraH, ya evambhUto maunIndraM padyate-gamyate mokSo yene tatpadaM-saMyamastam upa-sAmIpyena sthitaH upasthitaH-samAzritaH so'pyalajjamAna utkarSamakurvan vA sarvA kriyAH-parasparato vandanaprativandanAdikA vidhatte idamuktaM bhavati-cakravartinA'pi maunIndrapadamupasthitena pUrvamAtmapreSyapreSyamapi vandamAnena lajjA na vidheyA itareNa cotkarSa ityevaM 'samatAM' samabhAvaM sadA bhikSuzcaret-saMyamodhukto bhavediti mU. (114) sama annayarammi saMjame, saMsuddhe samaNe privve| je AvakahA samAhie, davie kAlamakAsi pNddie| vR. kva punarvyavasthitena lajjAmadau na vidheyAviti darzayitumAha- 'same'ti samabhAvopetaH sAmAyikAdau saMyame saMyamasthAne vA SaTsthAnapatitatvAtsaMyamasthAnAnAmanyatarasminsaMyamasthAne chedopasthApanIyAdau vA, tadeva vizinaSTi-samyakazuddhe samyakazuddho vA 'zramaNaH' tapasva lajjAmadaparityAgena samAnamanA vA 'parivrajet' saMyamodyukto bhavet, syAt-kiyantaM kAlam ? yAvat kathA-devadatto yajJadattaiti kathAM yAvat, samyagAhita AtmA jJAnAdau yena sa samAhitaHsamAdhinA vA-zobhanAdhyavasAyena yuktaH, dravyabhUto-rAgadveSAdirahitaH muktigamanayogyatayA vA bhavyaH,sa evambhUtaH kAlamakArSIt 'paNDitaH' sadasadvivekakalitaH, etaduktaM bhavati-devadatta iti kathA mRtasyApi bhavati atoyAvanmRtyukAlaM tAvallajjAmadaparityAgopetena saMyamAnuSThAne pravartitavyamiti syAt kimAlambyaitadvidheyamiti, ucyate- . mU. (115) dUraM anupassiyA munI, tItaM dhmmmnaagyNthaa| puDhe parusehi mAhaNe, avi haNNU samayaMmirIyai / __ vR. dUravarttitvAtdUro-mokSastamanu-pazcAttaM dRSTvA yadivA-dUramitidIrghakAlam 'anuddazya' paryAlocya 'muniH' kAlatrayavettA dUrameva darzayati-atItaM 'dharma' svabhAvaM-jIvAnAmuccAvacasthAnagatilakSaNaM tathA anAgataM ca dharma-svabhAvaM paryAlocya lajjAmadau na vidheyau, tathA 'spRSTaH' chuptaH 'paruSaiH' daNDakazAdibhirvAgbhirvA mAhaNe'tti muni 'avi haNNU'tti api mAryamANaH skandakaziSyagaNavat 'samaye' saMyame 'rIyate' taduktamArgeNa gacchatItyarthaH, pAThAntaraM vA 'samayA'hiyAsae'tti samatayA sahata iti / mU. (116) pannasamatte sayA jae, samatA dhammamudAhare munii| suhume u sayA alUsae, no kujjhe no mANi mAhaNe // vR.punapyupadezAntaramAha-prajJAyAM samAptaHprajJAsamAptaH-paTuprajJaH, pAThAntaraMvA 'paNhasamatthe' praznaviSaye pratyuttaradAnasamartha sadA sarvakAlaM jayet, jeyaM kaSAyAdikamiti shessH| tathA samayA-samatA tayA dharmam-ahiMsAdilakSaNam 'udAharet' kathayet 'muni' yati sUkSme tu-saMyame yatkartavyaM tasya 'alUSakaH' avirAdhakaH, tathA na hanyamAno vA pUjyamAno vA krudhyennApi 'mAnI' garvitaH syAt 'mAhaNo' yatiriti / apica

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zrutaskandhaH - 1, adhyayanaM-2, uddezakaH - 2 mU. (117) bahujaNaNamaNami saMvuDo, sabaDhehiMnare anissie| harae va sayA anAvile, dhammaM pAdurakAsi kAsavaM / / vR. bahUn janAn AtmAnaM prati nAmayati-prahlIkaroti tairvA namyate-stUyate bahujananamanodharma, sa eva bahubhirjanairAtmIyAtmIyAzayena yathA'bhyupagamaprazaMsayAstUyate-prazasyate, katham?, atra kathAnakaM rAjagRhe nagare zreNiko mahArAjaH, kadAcidasau caturvidhabudhdhyupetena putreNa abhayakumAreNa sArdhamAsthAnasthitastAbhistAbhiHkathAbhirAsAJcakre, tatrakadAcidevambhUtA kathA'bhUt, tadyathA iha loke dhArmikAH bahavaH utAdhArmikA iti?, tatra samastaparSadA'bhihitamyathA'trAdhArmikA bahavolokAdharmaMtuzatAnAmapi madhye kazcidevaiko vidhatte, tadAkaNyArbhayakumAreNoktaM yathA prAyazo lokAH sarva eva dhArmikAH, yadi na nizcayo bhavatAM parIkSA kriyatAM, parSadA'pyabhihitam-evamastu, tato'bhayakumAreNadhavaletaraprAsAdadvayaMkAritaM,ghoSitaM ca DiNDimena nagare, yathA-yaH kazcidihadhArmikaH sa sarvo'pi dhavalaprAsAdaMgRhItabali pravizatu, itarastvitaramiti, tato'sau lokaH sarvo'pi dhavalaprAsAdameva praviSTo nirgacchaMzca kathaM tvaM dhArmikaH? ityevaM pRSTaH kazcidAcaSTe-yathA'haM karSakaH anekazakunigaNaH maddhAnyakaNairAtmAnaM prINayati khalakasamAgatadhAnyakaNabhikSAdAnena ca mama dharma iti, aparastvAha - yathA'haM brAhmaNaH SaTkarmAbhirataH tathA bahuzaucasnAnAdibhirvedavihitAnuSThAnena pitRdevAMstarpayAmi, anyaH kathayati-yathA'haM vaNikkulopajIvI bhikSAdAnAdipravRttaH, aparastvidamAha-yathA'haM kulaputrakaH nyAyAgataM nirgatikaM kuTumbakaMpAlayAmbheva, tAvatzvapAko'pIdamAhayathA'haM kulakramAgataM dharmamanupAlayAmIti mannizrayAcabahavaH pizitabhujaH prANAn saMdhArayanti, ityevaM sarvo'pyAtmIyAtmIyaM vyApAramuddizya dharme niyojayati, tatrAparamasitaprAsAdaM zrAvakadvayaM praviSTaM, tacca kimadharmAcaraNaMbhavamyAmakArItyevaM pRSTaMsat sakRnmadyanivRttibhaGgavyalIkamakathayat, tathA sAdhava evAtra paramArthato dhArmikA yathAgRhItapratijJAnirvAhaNasamarthA, asmaabhistu||1|| 'avApya mAnuSaM janma, labdhvA jainaM ca zAsanam / kRtvA nivRttiM madyasya, samyak sA'pi na pAlitA // // 2 // anenavratabhaGgena, manyamAnA adhArmikam / adhamAdhamamAtmAnaM, kRSNaprAsAdamAzritAH // (tathahi) // 3 // 'lajjAM guNaughajananI jananImivAmityantazuddhahRdayAmanuvartamAnAH / tejasvinaH sukhamasUnapi saMtyajanti, satyasthitivyasanino na punaH prtijnyaam|| // 4 // varaM praveSTuM jvalitaM hutAzanaM, nacApi magnaM cirasaMcitavratam / varaM hi mRtyu suvizuddhacetaso, nacApi zIlaskhalitasya jIvitam // iti, tadevaM prAyazaH sarvo'pyAtmAnaM dhArmikaM manyata itikRtvA bahujananamano dharma iti sthitaM, tasmiMzca 'saMvRtaH' samAhitaH sannaraH' pumAnsarthivAhyAbhyantarairdhanadhAnyakalatramamatvAdibhi 'anizritaH' apratibaddhaH san dharmaM prakAzitavAnityuttareNa saha sambandhaH, nidarzanamAha-hRda iva svacchAmbhasA bhRtaH sadA 'anAvilaH' anekamatsyAdijalacarasaMkrameNApyanAkulo'kaluSovAkSAntyAdilakSaNaM dharmaM prAdurakArSIt' prakaTaM kRtavAn, yadivA evaMviziSTa eva kAzyapaM-tIrthaGkarasaMbandhinaM

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74 sUtrakRtAGga sUtram 1/2/2/117 dharmaM prakAzayet, chAndasatvAt vartamAne bhUtanirdeza iti // mU. (118) bahave pANA puDho siyA, patteyaM samayaM samIhiyA / jo monapadaM uvahitai, viratiM tattha akAsi pNddie|| vR. sa bahujananamane dharme vyavasthito yAk dharma prakAzayati taddarzayitumAha-yadivopadezAntaramevAdhikRtyAha- 'bahave'ityAdi, 'bahavaH' anantAH 'prANAH dazavidhaprANabhAkatvAttadabhedopacArAt prANinaH 'pRthag' iti pRthivyAdibhedena sUkSmabAdaraparyAptakAparyAptanarakagatyAdibhedena vAsaMsAramAzritAH teSAMcapRthagAzritAnAmapi pratyekaMsamatAM-duHkhadveSitvaM sukhapriyatvaM ca 'samIkSya' dRSTvA , / yadivA-'samatAM' mAdhyasthyamupekSyayo 'maunIndrapadamupasthitaH' saMyamamAzritaH sa sAdhuH 'tatra' anekabhedabhinnaprANigaNe duHkhadviSi sukhAbhilASiNi sati tadupadhAte kartavye viratim akArSIt kuryAdveti, pApAGgInaH- pApAnuSThAnAt davIyAn paNDita iti / / apicamU. (119) dhammassa ya pArae munI, AraMbhassa ya aMtae tthie| . soyaMti ya NaM mamAiNo, no labbhaMti niyaM pariggahaM / / vR.dharmasya-zrutacAritrabhedabhinnasya pAraM gacchatIti pAragaH-siddhAntapAragAmI samyakcA - ritrAnuSThAyI veti, cAritramadhikRtyAha 'Arambhasya' sAvadyAnuSThAnarUpasya ante' paryante tadabhAvarUpe sthito munirbhavati, ye punarnaivaM bhavantiteakRtadharmAHmararaNe duHkhevA samutthiteAtmAnaMzocanti, Namiti vAkyAlaGkAre, yadiveSTamaraNAdau arthanAze vA 'mamAiNo'tti mamedamahamasya svAmItyevamadhyasAyinaH zocanti, zocamAnA apyete 'nijam' AtmIyaM / pari-samantAn gRhyate-AtmasAkriyata iti parigrahaH-hiraNyAdiriSTasvajanAdirvA taM naSTaM mRtaM vA nalabhante' na prApnuvantIti, yadivAdharmasya pAragaMmunimArambhasyAnte vyavasthitamenamAgatya 'svajanAH' mAtApitrAdayaH zocanti 'mamatvayuktAH' snehAlavaH, na ca te labhante nijamapyAtmIyaparigrahabuddhayA gRhItamiti, // mU. (120) ihalogaduhAvahaM viU, paraloge ya duhaM duhAvahaM / viddhaMsaNadhammameva taM, iti vijaM ko'gAramAvase / / vR.atrAntare 'nAgArjunIyAstu' ptthnti||1|| "soUNa tayaM uvaTThiyaM, kei gihI viggheNa utttthiyaa| dhammami anuttare munI, taMpi jiNijja imeNa pNddie|| etadevAha-'iha' asminneva loke hiraNyasvajanAdikaM duHkhamAvahati viu'tti vidyAHjAnIhi, tathAhi - // 1 // arthAnAmarjane duHkhamarjitAnAM ca rkssnne| Aye duHkhaM vyaye duHkhaM, dhigartha duHkhabhAjanam / / (tathAhi) // 1 // 'revApayaH kisalayAni ca sallakInAM, vindhyopakaNThavipinaM svakulaM ca hitvA / kiM tAmyasi dvipa ! gato'si vazaM kariNyAH, sneho nibandhanamarthaparamparAyAH / / paraloke ca hiraNyasvajanAdimamatvApAditakarmajaMduHkhaM bhavati, tadapyaparaMduHkhamAvahati, tadupAdAnakarmopAdAnAditi bhAvaH, tathaitadupArjitamapi vidhvaMsanadharma' vizarArusvabhAvaM, gatvara

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zrutaskandhaH - 1, adhyayanaM-2, uddezakaH - 2 75 mityartha, ityevaM vidvAn' jAnan kaH sakarNa 'agAravAsaM' gRhavAsamAvaset ?, gRhapAza vA'nubadhnIyAditi, uktNc||1|| "dArAH paribhavakArA bandhujano bandhanaM viSaM viSayAH / ko'yaM janasya moho? ye ripavasteSu suhRdaashaa|| -punarapyupadezamadhikRtyAhamU. (121) mahayaM paligova jANiyA, jAvi ya vaMdaNapUyaNA ihN| suhume salle duruddhare, viumaMtA payahijja saMthavaM / vR. 'mahAntaM' saMsAriNAMdustyajatvAnmahatA vA saMrambheNa parigopaNaMparigopaH dravyataH paGkAdiH bhAvato'bhiSvaGgaH taM 'jJAtvA' svarUpataH tadvipAkato vA paricchidya yA'pi ca pravrajitasya sato rAjAdibhiH kAyAdibhirvandanA vastrapAtrAdibhizca pUjanA tAM ca 'iha' asmin loke maunIndre vA zAsane vyavasthitena karmopazamajaM phalamityevaM parijJAyotseko na vidheyaH, kimiti ?, yato garvAtmakamevatsUkSma zalyaM vartate, sUkSmatvAcca 'duruddharaM' duHkhenoddhartuM zakyate, ataH 'vidvAn' sadasadvivekajJastattAvat saMstavaM paricayamabhiSvaGgaM parijahyAt prityjediti| naagaarjuniiyaastuptthnti||1|| "palimaMtha mahaM viyANiyA, jA'viya vaMdanapUyaNA ihaM / __ suhumaM sallaM duruddharaM, taMpi jine eeNa pNddie|| asya cAyamartha-sAdhoH svAdhyAyadhyAnaparasyaikAntani spRhasya yo'pi cAyaM paraiH vandanApUjanAdikaH satkAraH kriyate asAvapi sadanuSThAnasya sadgatervA mahAn palimantho-vighnaH, AstAMtAvacchabdAdiSvabhiSvaGgaH, tamityevaMparijJAya tathA sUkSmazalyaMduruddharaMcaatastamapi 'jayed' apanayet paNDitaH 'etena' vakSyamANeneti / / mU. (122) ege care ThANamAsaNe, sayaNe ege samAhie siyaa| bhikkhU uvahANavIrie, vaigutte ajjhattasaMvuDo / vR. 'ekaH' asahAyodravyataekallavihArIbhAvatorAgadveSarahitazcaret, tathA sthAnaM kAyotsargAdikam eka eva kuryAt, tathA Asane'pi vyavasthito'pi rAgadveSarahita eva tiSThet, evaM zayane'pyekAkyeva 'samAhitaH' dharmAdidhyAnayuktaH 'syAt' bhavet, etaduktaM bhvti| sarvAsvapyavasthAsucaraNasthAnAsanazayanarUpAsu rAgadveSavirahAt samAhitaeva syAditi, tathA bhikSaNazIlo bhikSuH upadhAna-tapastatra vIryaM yasya sa upadhAnavIrya-tapasyanigUhitabalavIrya ityarthaH, tathA 'vAgguptaH' suparyAlocitAbhidhAyI 'adhyAtma' manaH tena saMvRto bhikssurbhvediti| mU. (123) pIhe na yAvapaMguNe, dAraM sunnagharassa sNje| puDhe na udAhare vayaM, na samucche no saMthare tnnN|| vR. kenacicchayanAdinimittena zUnyagRhamAzrito bhikSuH tasya gRhasya dvAraM kapATAdinA na sthagayenApitaccAlayet, yAvat 'na yAvapaMguNe'tti nodghATayet, tatrastho'nyatra vA kenaciddharmAdikaM mArga vA pRSTaH san sAvadyAM vAcaM 'nodAharet' na brUyAt, Abhigrahiko jinakalpikAdirniravadyAmapi na brUyAt, tathA 'na samucchindyAt' tRNAni kacavaraM ca pramArjanena nApanayeta, nApi zayanArthI

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sUtrakRtAGga sUtram 1/2/2/123 kazcidAbhigrAhikaH 'tRNadikaM saMstaret' tRNairapi saMstArakaM na kuryAt, kiM punaH kambalAdinA?, anyo vA zuSiratRNaM na saMstarediti / mU. (124) jattha'tthamie anAule, samavisamAI munii'hiyaase| caragA aduvAvi bheravA, aduvA tattha sarIsivA siyaa|| vR. tathA bhikSuryatraivAstamupaiti savitA tatraiva kAyotsargAdinA tiSThatIti yatrAstamitaH, tathA'nAkulaH samudravanakrAdibhiH parISahopasargarakSubhyan 'samaviSamANi' zayanAsanAdInyanukUlapratikUlAni 'muni' yathAvasthitasaMsArasvabhAvavettA samyag-araktadviSTatayA'dhisaheta, tatra ca zUnyagRhAdau vyavasthitasya carantIti carakA-daMzamazakAdayaH athavApi 'bhairavA' bhayAnakArakSaHzivAdayaH athavA tatra sarIsRpAH 'syu' bhaveyuH, tatkRtAMzca parISahAn samyak adhiSaheteti / sAmprataM trividhopasargAdhisahanamadhikRtyAhamU. (125) tiriyA maNuyA ya divvagA, uvasaggA tivihaa'hiyaasiyaa| lomAdIyaM na hArise sunnAgAragao mhaamunii| vR. 'tairazcAH' siMhavyAghrAdikRtAH tathA 'mAnuSA' anukUlapratikUlAH satkArapuraskAradaNDakazAtADanAdijanitAH, tathA 'divvagA'iti vyantarAdinA hAsyapradveSAdijanitAH, evaM trividhAnapyupasargAn 'adhisaheta' nopasargervikAraM gaccheta, tadeva darzayati-'lobhAdikamapi na harSet' bhayena romodgamamapi na kuryAt, yadivA-evamupasargAstrividhA api 'ahiyAsiya'tti adhisoDhAbhavantiyadi romodgamAdikamapinakuryAt, AdigrahaNAt dRSTimukhavikArAdiparigrahaH, zUnyAgAragataH, zUnyagRhavyavasthitasya copalakSaNArthatvAt pitRvanAdisthito vA 'mahAmuniH' jinklpikaadiriti| mU. (126) no abhikaMkhejja jIviyaM, no'viya ghuuynnptthesiyaa| abbhatthabhuviMti bheravA, sunnAgAragayassa bhikkhunno|| vR. kiJca-sa taibhairavairupasargerudIrNaistotudyamAno'pi jIvitaM na abhikAGakSeta, jIvitanirapekSeNopasargasoDhavya itibhAvaH, na copasargasahanadvAreNa pUjAprArthakaH' prakarSAmilASI 'syAt' bhavet, evaM ca jIvitapUjAnirapekSeNAsakRt samyak sahyamANA bhairavA-bhayAnakAH zivApizAcAdayo'bhyastabhAvaMsvAtmatAM upa-sAmIpyena yAnti-gacchanti, tatsahanAcca bhikSoH zUnyAgAragatasya nIrAjitavAraNasyeva zItoSNAdijanitA upasargA susahA eva bhavantIti bhAvaH / --punarapyupadezAntaramAhamU. (127) uvanIyatarassa tAiNo, bhayamANassa vivikkamAsaNaM / sAmAimAhu tassa jaM, jo appANa bhae na daMsae / vR. upa-sAmIpyena nItaH-prApito jJAnAdAvAtmA yena sa tathA atizayenopanIta upanItatarastasya, tathA 'tAyinaH' parAtmopakAriNaH trAyiNo vA-samyakpAlakasya, tathA 'bhajamAnasya' sevamAnasya 'viviktaM' strIpazupaNDakavivarjitam Asyate-sthIyate yasminniti tadAsanaM-vasatyAdi, tasyaivambhUtasya muneH 'sAmAyikaM' samabhAvarUpaM sAmAyikAdicAritramAhuH sarvajJAH, 'yad' yasmAt tatazcAritriNA prAgvyavasthitasvabhAvena bhAvyaM, yazcAtmAnaM 'bhaye' pariSahopasargajanite 'nadarzayet' tadIrurna bhavet tasya sAmAyikamAhuriti sambandhanIyaM /

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zrutaskandhaH - 1, adhyayanaM - 2, uddezakaH - 2 mU. (128) usiNodagattabhoiNo, dhammaTThiyassa munissahImato / saMsaggi asAhurAihiM, asamAhIu tahAgayassavi / / vR. kiJca - muneH 'uSNodakataptabhojinaH ' tridaNDodvRttoSNodakabhojanaH, yadivA - uSNaM sanna zItIkuryAditi taptagrahaNaM, tathA zrutacAritrAkhye dharme sthitasya ' hImato' tti hI :- asaMyamaM prati lajjA tadvato'saMyamajugupsAvata ityarthaH, tasyaivambhUtasya mune rAjAdibhiH sArddhaMthaH yaH ''saMsarga' sambandho'- sAvasAdhuH anarthodayahetutvAt ' tathAgatasyApi yathoktAnuSThAyino'pi rAjAdisaMsargavazAd 'asamA-dhireva' apadhyAnameva syAt, na kadAcit svAdhyAyAdikaM bhavediti parihAryadoSapradarzanena adhunopadezAbhidhitsayA''ha mU. (129 ) ahigaraNakaDassa bhikkhuNo, vayamANassa pasajjha dAruNaM / aTThe parihAyatI bahu, ahigaraNaM na kareja paMDie / / 77 vR. adhikaraNaM-kalahastatkaroti tacchIlazcetyadhikaraNakaraH tasyaivambhUtasya bhikSoH tathA'dhikaraNakarIM dAruNAM vA bhayAnakAM vA 'prasahya' prakaTameva vAcaM bruvataH sataH 'artho' mokSaH tatkAraNabhUto vA saMyamaH sa bahu 'parihIyate ' dhvaMsamupayAti, idamuktaM bhavati -bahunA kAlena yadarjitaM viprakRSTena tapasA mahatpunyaM tatkalahaM kurvataH paropadhAtinIM ca vAcaM bruvataH tatkSaNameva dhvaMsamupayAti, (tathAhi-) jaM ajjiyaM samIkhallaehiM tavaniyamabaMbha maiehiM / mAhutayaM kalahaMtA chaDDeaha sAgaptehiM // 119 11 ityevaM matvA manAgapyadhikaraNaM na kuryAt 'paNDita' sadasadivavekIti / / mU. (130) sIodaga paDi duguMchiNo, apaDinnassa lavAvasappiNo / sAmAiyamAhu tassa jaM, jo gihimatte'sanaM na bhuMjatI // vR. tathA zItodakam aprAsukodakaM tatpratijugupsakasyA prAsukodakaparihAriNaH sAdhoH na vidyate pratijJA nidAnarUpA yasya so'pratijJo' nidAna ityarthaH lavaM karma tasmAta avasappiNottiavasarpiNaH yadanuSThAnaM karmabandhopAdAnabhUtaM tatparihAriNa ityarthaH tasyaivambhUtasya sAdhoryasmAt yat 'sAmAyikaM' samabhAvalakSaNamAhuH sarvajJAH yazca sAdhuH 'gRhamAtre' gRhasthabhAjane kAMsya pAtrAdau na bhuGkte tasya ca sAmAyikamAhuriti sambandhanIyamiti / kiJca mU. (131) na ya saMkhayamAhu jIviyaM, tahaviya bAlajaNo pagabbhai / bAle pApehiM mijjatI, iti saMkhAya munI na majjatI // vR. 'naca' naiva 'jIvitam' AyuSkaM kAlaparyAyeNa truTitaM sat punaH 'saMkhaya' miti saMskarttutantuvatsaMdhAtuM zakyate ityevamAhustadvidaH, tathA'pi evamapi vyavasthite 'bAlaH' ajJo janaH 'pragalbhate' pApaM kurvan dhRSTo bhavati, asadanuSThAnarato'pi na lajjata iti, sa caivambhUto bAlastairasadanuSThAnApAditaiH 'pApaiH karmabhiH 'bhIyate' tadyukta ityevaM paricchidyate, bhriyate vA meyena dhAnyAdinA prasthakavaditi, evaM 'saMkhyAya' jJAtvA 'muni' yathAvasthitapadArthAnAM vettA na mAdyatIti' teSvasadanuSThAneSvahaM zobhanaH karttetyevaM pragalbhamAno madaM na karoti / bhU. (132) chaMdeNa pale imA payA, bahumAyA moheNa pAuDA / viyaDeNa paliMti mahaNe, sIuNhaM vayasA'hiyAsae //

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78 sUtrakRtAGga sUtram 1/2/2/132 vR. upadezAntaramAha-'chandaH' abhiprAyastena tena svakIyAbhiprAyeNa kugatigamanaikahetunA 'imAH prajAH' ayaM lokastAsu gatiSu pralIyate, tathAhi-chAgAdivadhamapi svAbhiprAyagrahagrastA dharmasAdhanamityevaMpragalbhamAnA vidadhati, anyetu saMghAdikamuddizya dAsIdAsadhanadhAnyAdiparigrahaM kurvanti, tathA'nye mAyApradhAnaiH kukuTairasakRdumrokSaNazrotrasparzanAdibhirmugdhajanaM pratArayanti, // 1 // (tathAhi) 'kukkuTasAdhyo loko nAkukkuTataH pravartate kiJcit / tasmAllokasyArthe pitaramapi sakukkuTaM kuryAt // tatheyaMprajA bahumAyA' kapaTapradhAnA, kimiti?-yato mohaH-ajJAnaM tena 'prAvRtA' AcchAditA sadasadvivekavikaletyartha, tadetadavagamya 'mAhaNe'ttisAdhuH 'vikaTena' prakaTenAmAyena karmaNA mokSe saMyame vA prakarSeNa lIyate-pralIyate, zobhanabhAvayukto bhavatIti bhAvaH, tathA zItaM ca uSNaM cazItoSNaMzItoSNA vA-anukUlapratikUlaparISahAstAn vAcA kAyena manasA ca karaNatrayeNApi samyagadhisaheta iti / apicamU. (133) kujae aparAjie jahA, akkhehiM kusalehiM dIvayaM / __ kaDameva gahAya no kaliM, no tIyaM no ceva dAvaraM / / vR.kutsitojayo'syeti kujayo-dyUtakAraH, mahato'piGtajayasya sadbhirninditatvAdanahetutvAcca kutsitatmiti, tameva vizinaSTiaparAjito dIvyan kuzalatvAdanyena na jIyate akSaiH vA-pAzakaiH dIvyan-krIDaMstatpAtajJaH kuzalo-nipuNaH, yathA asaudyUtakAro'kSaiH-pAzakaiH kapardakairvA ramamANaH 'kaDameva'tticatuSkameva gRhItvA tallabdhajayatvAttenaiva dIvyati, tato'sau tallabdhajayaH sanna kaliM' ekakaM nApi traitaM' trikaM ca nApi 'dvAparaM' dvikaM gRhNAtIti / mU. (134) evaM logaMmitAiNA, buie je dhamme anuttre| taMgiNha hiyaMti uttama, kaDamiva sesa'vahAya paMDie / vR. dArzantikamAha-yathA dyUtakAraH prAptajayatvAt sarvottamaM dIvyaMzcatuSkameva gRhNAti evamasmin loke' manuSyaloke tAyinAtrAyiNAvA-sarvajJenoktoyo'yaM 'dharma' kSAntyAdilakSaNaH zrutacAritrAkhyovAnAsyottaraH-adhiko'stItyanuttaraH tamekAntahitamitikRtvA sarvottamaMca gRhANa' vinotasikAra-hitaH svIkuru, punarapi nigamanArthaM tameva dRSTAntaM darzayati-yathA kazcitdyUtakAraH 'kRtaM' kRtayugaM catuSkamityartha, 'zeSam' ekakAdi 'apahAya' tyaktvA dIvyan gRhNAti, evaM paNDito'pi-sAdhurapiseSa-gRhasthakuprAvacanikapArzvasthAdibhAvamapahAya sampUrNa mahAntaM sarvottama dharmaM gRhNIyAditi bhAvaH // punarapyupadezAntaramAhamU. (135) uttara maNuyANa AhiyA, gAmadhammAii me anussuyaM / jaMsI viratA samuTThiyA, kAsavassa anudhmmcaarinno|| vR.uttarAH-pradhAnAH durjayatvAt, keSAm ? -upadezArhatvAnmanuSyANAmanyathA sarveSAmeveti, ke te?-'grAmadharmA' zabdAdiviSayA maithunarUpA veti, evaM grAmadharmA uttaratvena sarvajJairAkhyAtAH, mayaitadanu-pazcAcchrutaM, etacca sarvameva prAguktaM yacca vakSyamANaM tannAbheyenA''ditIrthakRtA putrAnuddizyAbhihitaMsatpAzcAtyagaNadharAHsudharmasvAmiprabhRtayaHsvaziSyebhyaH pratipAdayantiato mayaitadanuzrutamityanavdaMya, yasminniti-karmaNilyablopepaJcamI saptamI vetiyAn grAmadharmAnAzritya

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zrutaskandhaH - 1, adhyayanaM-2, uddezakaH - 2 79 ye viratAH, paMcamyarthe vA saptamI, yebhyo vA viratAH samyakasaMyamarUpeNotthitAH samutthitAste 'kAzyapasya' RSabhasvAminovardhamAnasvAminovA sambandhI yodharmastadanucAriNaH, tIrthakarapraNItadharmAnuSThAyino bhavantItyarthaH / mU. (136) je eya caraMti AhiyaM, nAeNaM mahayA mhesinnaa| te uThThiya te samuTThiyA, annonnaM sAraMti dhmmo| vR. kiJca-ye manuSyA 'enaM' prAguktaM dharma-grAmadharmaviratilakSaNaM 'caranti' kurvanti AkhyAtaM 'jJAtena' jJAtaputre 'mahaye'ti mahAviSayasya jJAnasyAnanyabhUtatvAt mahAn tena, tathA'nukUlapratikUlopasargasahiSNutvAt maharSiNA' zrImadvardhamAnasvAminA AkhyAtaM dharmayecaranti teeva saMyotthAnena-kutIrthikaparihAreNotthitAH tathA nihnavAdiparihAreNataeva samyak kumArgadazanAparityAgena utthitAH samutthitA iti, nAnye kuprAvacanikA jamAliprabhRtayazceti bhAvaH, ta eva ca yathoktadharmAnuSThAyinaH anyo'nyaM parasparaM 'dharmato' dharmamAzritya dharmatovA bhrazyantaM sArayanti' ghodayanti-punarapi saddharme pravartayantIti kiJcamU. (137) mA peha purA paNAmae, abhikaMkhe uvahiM dhunnitte| je dUmaNa tehiM no nayA, te jANaMti samAhimAhiyaM / / vR.durgatiM saMsAraMvApraNAmayanti-prahIkurvantiprANinAM praNAmakAH-zabdAdayo viSayAstAn 'purA' pUrvaM bhUktAn 'mA prekSasva' mA smara, teSAM smaraNamapi yasmAnmahate'narthAva, anAgatAMzca nodIkSeta-nA''kAGakSediti, tathA abhikAGakSet' abhilaSed anArataM cintayedanurUpamanuSThAnaM kuryAt, kimrthmitidrshyti|updhiiyte-ddhaukytedurgtiNprtyaatmaayenaasaavupdhi-maayaa aSTaprakAraM vA karma tad 'hananAya' apanayanAyAbhikAGakSediti sambandhaH, duSTadharma pratyupanatAH kumArgAnuSThAyinastIrthakAH, yadivA-'dUmaNa'ttiduSTamanaHkAriNaupatApakAriNo vA zabdAdayoviSayAsteSu ye mahAsattvAH 'na natA' na prahIbhUtAH tadAcArAnuSThAyinona bhavanti 'te' sanmArgAnuSThAyino 'jAnanti' vidanti 'samAdhi' rAgadveSaparityAgarUpaM dharmadhyAnaM ca 'Ahitam' Atmani vyavasthitam, AsamantAddhitaMvA ta eva jAnanti nAnya iti bhAvaH / mU. (138) no kAhie hojja saMjae, pAsaNie na ya sNpsaae| naccA dhammaM anuttaraM, kayakirie nayAvi maame| vR. tathA 'saMyataH' pravrajitaH kathayAcarati kAthikaH gocarAdau na bhavet, yadivA-viruddhAM paizUnyApAdanIM svyAdikathAM vA na kuryAt, tathA 'praznena' rAjAdikiMvRttarUpeNa darpaNAdipraznanimittarUpeNa vAcaratItiprAznikonabhavet, nApica 'saMprasArakaH' devavRSTayarthakANDAdisUcakakathA vistArako bhavediti, kiM kRtveti darzayati-'jJAtvA' avabuddhaya nAsyottaro vidyata ityanuttarastaM zrutacAritrAkhyaM dharmaM samyag, tasya hi dharmasyaitadeva phalaM yaduta-vikathAnimittaparihAreNa samyakriyAvAn syAditi, taddarzayati-kRtA-svabhyastA krIyA-saMyamAnuSThAnarUpA yena sa kRtakriyastathAbhUtazca nacApi "mAmako' mamedamahamasya svAmItyevaM parigrahAgrahI bhavediti kiJcamU. (139) channaM ca pasaMsa no kare, na ya ukkosa pagAsa maahnne| tesiM suvivegamAhie, paNayA jehiM sujosiaNdhuyN| Forp

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sUtrakRtAGga sUtram 1/2/2/139 vR."channaMti mAyA tasyAH svAbhiprAyapracchAdanarUpatvAttAMna kuryAt, cazabda uttarApekSayA samuccayArthaH, tathA prazasyate-sarvairapyavigAnenAdriyata iti prazasyo-lobhastaM ca na kuryAt, tathAjAtyAdibhirmadasthAnalaghuprakRtiM puruSamutkarSayatItyukarSako-mAnastamapi na kuryAditi sambandhaH, tathA'ntarvyavasthito'pi mukhaSTibhUbhaGgavikAraiH prakAzIbhavatIti prakAzaH-krodhastaM ca 'mAhaNe' tti sAdhuna kuryaat| 'teSAM' kaSAyANAM yairmahAtmabhiH 'vivekaH parityAgaH 'Ahito' janitasta eva dharmaM prati praNatA iti, yadivA-teSAmeva satpuruSANAM suSTu vivekaH parijJAnarUpa AhitaH prathitaH prasiddhiM gataH ta eva ca dharmaM prati praNatAH 'yaiH' mahAsattvaiH suSThu juSTaM' sevitaM dhUyate'STaprakAraM karma tadbhUtaMsaMyamAnuSThAnaM, yadivA-yaiH sadanuSThAyibhiH 'sujosiaMtisuSTukSiptaM dhUnanArhatvAt 'dhUtaM' krmeti|| mU. (140) anihe sahie susaMvuDe, dhammaTThI uvhaannviirie| viharejja samAhiiMdie, attahiaMkhu duheNa lbbhi|| vR.api ca-snihyata iti snihaH na snihaH asnihaH-sarvatra mamatvarahita ityarthaH, yadivAparISahopasagairnihanyathate iti nihaH naniho'nihaH-upasargaraparAjitaityartha, pAThAntaraMvA aNahe ti nAsyAghamastItyanagho,niravadyAnuSThAyItyarthaH, saha hitena vartata iti sahitaH sahito-yukto vA jJAnAdibhiH, svahitaH-Atmahito vA sadanuSThAnapravRtteH, tAmeva darzayati-suSThu 'saMvRta' indriyanoindriyaivisrotasikArahita ityarthaH, tathA dharmaH-zrutacAritrAkhyaH tenArthaH-prayojanaM sa eva vA'rtha tasyaiva sadbhiraryamANatvAt dharmArthaH sa yasyAstIti sadharmArthI tathA upadhAna-tapastatra vIryavAnsa evambhUto 'viharet saMyamAnuSThAnaM kuryAt 'samAhitendriyaH' saMyatendriyaH, kuta evaM?-yataAtmahitaM duHkhenAsumatA saMsAre paryaTatA akRtadharmAnuSThAnena 'labhyate' avApyata iti, tathAhi - // 1 // "na punridmtidurlbhmgaadhsNsaarjldhivibhrssttm| mAnuSyaM khadyotakataDillatAvilasitapratimam / / tathAhi-yugasamilAdidRSTAntanItyA manuSyabhava eva tAvat durlabhaH, tatrApyAryakSetrAdikaM durApamiti, ata AtmahitaM duHkhenAvApyata iti mantavyam, apic||1|| bhUteSu jaGgamatvaM tasmin paJcendriyatvamutkRSTam / __ tasmAdapi mAnuSyaM mAnuSye'pyAryadezazca / // 2 // deze kulaM pradhAnaM kule pradhAne ca jAtirutkRSTA / jAtau rUpasamRddhI rUpe ca balaM viziSTatamam / / // 3 // bhavati bale cAyuSkaM prakRSTamAyuSkato'pi vijJAnam / vijJAne samyakatvaM samyakatvezIlasaMprApti // etatpUrvazcAyaM samAsato moksssaadhnopaayH| tatra ca bahu samprAptaM bhavadbhiralpaMca saMprApyam / / tatkurutodyamamadhunA maduktamArge samAdhimAdhAya / tyaktvA saGgamanAryaM kAryaM sadbhiH sadA shreyH||iti|| etacca prANibhirna kadAcidavAptapUrvamityetadarzayitumAha // 4 //

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zrutaskandhaH - 1, adhyayanaM - 2, uddezaka :- 2 mU. (141) na hi nUna purA anussutaM, aduvA taM taha no samuTThiyaM / muninA sAmAiAhitaM, nAeNaM jagasavvadaMsiNA / / vR. yadetat 'muninA' jagataH sarvabhAvadarzinA jJAtaputrIyeNa sAmAyikAdi 'Ahitam' AkhyAtaM, tat 'nUnaM' nizcitaM 'na hi' naiva 'purA' pUrva jantubhi 'anuzrutaM' zravaNapathamAyAtaM athavA zrutamapi tatsAmAyikAdi yathA avasthitaM tathA nAnuSThitaM, pAThAntaraM vA 'avitaha 'nti avitathaM yathA- vannAnuSThitamataH kAraNAdasumatAmAtmahitaM sudurlabhamiti / / mU. (142) evaM mattA mahaMtaraM, dhammamiNaM sahiyA bahU jaNA / guruNo chaMdANuvattagA, virayA tinna mahoghamAhitaM // tibemi // vR. punarapyupadezAntaramadhikRtyAha 'evam ' uktarItyA''tmahitaM sudurlabhaM 'matvA' jJAtvA dharmANAM ca mahadantaraM dharmavizeSaM karmaNo vA vivaraM jJAtvA, yadivA 'mahaMtaraM' ti manuSyAryakSetrAdikamavasaraM sadanuSThAnasya jJAtvA 'enaM' jainaM 'dharmaM ' zrutacAritrAtmakaM / saha hitena vartanta iti sahitA-jJAnAdiyuktA bahavo janA laghukarmANaH samAzritAH santo 'guroH ' AcAryAdestIrthaGkarasya vA 'chandAnuvarttakAH' taduktamArgAnuSThAyino 'viratAH' pApebhyaH karmabhyaH santastIrNA 'mahaugham' apAraM saMsArasAgaramevamAkhyAtaM mayA bhavatAmaparaizca tIrthakRdvimanyeSAm, itizabdaH parisamAptyarthe, bravImIti pUrvavat adhyayanaM-2 uddezakaH-2 samAptaH 26 81 -: adhyayanaM-2 uddezakaH-3 : ukto dvitIyoddezakaH, sAmprataM tRtIyaH samArabhyate asya cAyamabhisambandhaH - ihAnantaroddezakAnte viratA ityuktaM, teSAM ca kadAcitparISahA samudIryerannatastatsahanaM vidheyamiti, uddezArthAdhikAro'pi niryuktikAreNAbhihitaH yathA'jJAnopacitasya karmaNo'pacayo bhavatIti, sa ca parISahasahanAdevetyataH parISahAH soDhavyA ityanena saMbandhenA''yAtasyAsyoddezakasyA''di sUtramU. (143) saMvuDakammassa bhikkhuNo, jaM dukkhaM puDhaM abohie| taM saMjamao' vacijjaI, maraNaM hecca vayaMti paMDiyA // vR. saMvRtAni - niruddhAni karmANi anuSThAnAni samyagupayogarUpANi vA mithyAdarzanAviratipramAdakaSAyayogarUpANi vA yasya bhikSoH' sAdhoH sa tathA tasya yat 'duHkham' asadvedyaM tadupAdAnabhUtaM vA'STaprakAraM karma 'spRSTa' miti baddhaspRSTanikAcitamityarthaH taccAtra 'abodhinA' ajJAnenopacitaM sat 'saMyamato' maunIndrotktAt saptadazarUpAdanuSThAnAd 'apacIyate' pratikSaNaM kSayamupayAti, etaduktaM bhavati - yathA taTAkodarasaMsthitamudakaM niruddhAparapravezadvAraM sadAdityakarasamparkAt pratyahamapacayate, evaM saMvRtA zravadvArasya bhikSorindriyayogakaSAyaM prati saMlInatayA saMvRtAtmanaH sataH saMyamAnuSThAnena cAnekabhavAjJAnopacitaM karma kSIyate, ye ca saMvRtAtmAnaH sadanuSThAyinaHzca te 'hitvA' tyaktvA 'maraNaM' maraNasvabhAvamupalakSaNatvAt jAtijarAmaraNazokAdikaM tyaktvA mokSaM vrajanti 'paNDitAH ' sadasadvivekinaH, yadivA- 'paNDitAH' sarvajJA evaM vadanti yat prAguktamiti /

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sUtrakRtAGga sUtram 1/2/3/144 mU. (144) je vinavaNAhi'josiyA, saMtinnehiM samaM viyaahiyaa| tamhA uDDhati pAsaho, adakkhu kAmAi rogavaM / / / vR. ye'pica tenaiva bhavena na mokSamApnuvanti tAnadhikRtyAha-'ye' mahAsattvAH kAmArthibhirvijJApyanteyAstadarthinyo vA kAminaM vijJApayanti tA vijJApanAH-yistAbhi 'ajuSTA' asevitAH kSayaM vA-avasAyalakSaNamatItAste 'santIrNaiH' muktaiH samaM vyAkhyAtAH, atIrNA api santoyatasteniSkiJca-natayA zabdAdiSuviSayeSvapratibaddhAH saMsArodanvatastaTopAntavartino bhavanti, tasmAd 'Urdhvamiti' mokSaM yoSitparityAgAdvordhvaM yadbhavati tatpazyata yUyaM yeca kAmAn 'rogavadU' vyAdhikalpAn 'adrAkSu dRSTavantaste saMtIrNasabhA vyAkhyAtAH, tathA coktam - // 1 // "puSphaphalANaMca rasaM surAi massa mahiliyANaM ca / jANaMtAje virayA te dukkrkaarevNde| tRtIyapAdasya pAThAntaraMvA 'uDDe tiriyaMahetahA' Urdhvamiti-saudharmAdiSu, tiriyamititiryakloke, adha iti bhavanapatyAdau, ye kAmAstAn rogavadadrAkSurye te tIrNakalpA vyAkhyAtA iti / / punarapyupadezAntaramadhikRtyAhamU. (145) aggaM vaNiehiM AhiyaM, dhAraMtI rAINiyA ihN| evaM paramA mahavvayA, akkhAyA u arAibhoyaNA // . vR. 'agraM' varyaM pradhAnaM ratnavastrAbharaNAdikaM tadyathA vaNigbhirdezAntarAd 'AhitaM' daukitaM rAjAnastatkalpAIzvarAdayaH 'iha' asminmanuSyaloke dhArayanti' bibhrati, evametAnyapimahAvratAni ratnakalpAni AcAryai 'AkhyAtAni' pratipAditAnI niyojitAni 'sarAtribhojanAni' rAtribhojanaviramaNaSaSThAni sAdhavo bibhrati, tuzabdaH pUrvaralebhyo mahAvrataralAnAM vizeSApAdaka iti, idamuktaM bhavati-yathA pradhAnaratnAnAM rAjAna eva bhAjanamevaM mahAvrataratlAnAmapi mahAsattvA eva sAdhavo bhAjanaM nAnye iti|| mU. (146) je iha sAyANugA narA, anjhovavannAkAmomehiM mucchiyaa| kivaNeNa samaM pagabbhiyA, na vi jANaMti samAhimAhitaM / / vR. kiJca-ye narA laghuprakRtayaH 'iha' asmin manuSyaloke sAtaM-sukhamanugacchantIti sAtAnugAH-sukhazIlA ehikAmuSmikApAyabhIravaH samRddhirasasAtAgauraveSu adhyupapannA' gRddhAH tathA 'kAmeSu' icchAmadanarUpeSu 'mUrchitA' kAmotkaTatRSNAH kRpaNo-dIno varAkaka indriyaiH parAjitastena samAH tadvatkAmAsevane 'pragalmitA' dhRSTatAM gatAH, yadivA-kimanena stokena doSeNAsamyakapratyupekSaNAdirUpeNAsmatsaMyamasya virAghanaM bhaviSyatyevaM pramAdavantaH kartavyeSvavasIdantaH samastamapi saMyama SaTavanmaNikuTTimavadvA malinIkurvanti, evambhUtAzca te 'samAdhi' ., dharmadhyAnAdikam 'AkhyAtaM' kathitamapi najAnantIti punarapyupadezAntaramadhikRtyAhamU. (147) vAheNa jahA va vicchae, abale hoi gavaM pcoie| se aMtaso appathAmae, nAivahai abale visiiyti|| vR. 'vyAdhena' lubdhakena 'jahA vatti yathA 'gavanti mRgAdipazurvividham-anekaprakAreNa kUTapAzAdinA kSataH-paravazIkRtaH zramaM vA grAhitaH praNodito'pyabalo bhavati, jAtazramatvAt gantumasamarthaH, yadivA-vAhayatIti vAhaH-zAkaTikastena yathAvadavahan gaurvividhaM pratodAdinA

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zrutaskandhaH - 1, adhyayanaM-2, uddezakaH - 3 kSataH-pracodito'pbalo-viSamapathAdau gantumasamartho bhavati, 'sa cAntazaH' maraNAnmapi yAvadalpasAmarthyo nAtIva voDhuM zaknoti, evambhUtazca 'abalo' bhAraMvohumasamarthatatraiva paGkAdau viSIdatIti mU. (148) evaM kAmesaNaM viU, ajja sue payaheja sNthvN| kAmI kAme na kAmae, laddhe vAvi aladdha knnhuii| vR. dArzantikamAha-'evam' anantaroktayA nItyA kAmAnAM-zabdAdInAM viSayANAM yA gaveSaNA-prArthanA tasyAM kartavyAyAM 'vidvAn' nipuNaH kAmaprArthanAsaktaH zabdAdipaGke magnaH sa caivambhUto'dya zvo vA 'saMstavaM' paricayaM kAmasambandhaM prajahyAt kileti, evamadhyavasAyyeva sarvadA'vatiSThate, naca tAn kAmAn abalo balIvardavat viSamaMmArgaM tyaktumalaM, kiJca - na caihikAmuSmikApAyadarzitayA kAmI bhUtvopanatAnapi 'kAmAn' zabdAdiviSayAn vairasvAmijambUnAmAdivadvA 'kAmayeta' abhilaSediti, tathA kSullakakumAravat kutazcinnimittAt 'sujhugAiya' mityAdinA pratibuddho 'labdhAnapi' prAptAnapi kAmAn alabdhasamAn manyamAno mahAsattvatayA tannispRho bhavediti kimiti kAmaparityAgo vidheya ityAzaGkayAhamU. (149) mA paccha asAdhutA bhave, acehI anusAsa appagaM / ahiyaM ca asAhu soyatI, sethaNatI paridevatI bahuM / vR.mA pazcAt-maraNakAle bhavAntare vA kAmAnuSagAd 'asAdhutA' kugatigamanAdikarUpA 'bhavet' prApnuyAditi, ato viSayAsaGgAdAtmAnam 'atyehi' tyAjaya, tathA AtmAnaMca 'anuzAdhi' Atma-no'nuzAstiM kuru, yathA he jIva! yo hi 'asAdhuH' asAdhukarmakArI hiMsAnRtasteyAdau pravRtaHsandurgatau patitaH adhikam-atyarthamevaM zocati, saca paramAdhArmikaiH kadImAnastiryakSu vA kSudhAdivedanAgrasto 'tyarthaM stanati' sazabdaM nizvasiti, tathA paridevate' vilapatyAkrandati subahniti hAmAtabhraMyata ititrAtA naivAstisAmprataM kazcit / kiM zaraNaMmesyAdiha duSkRtacaritasya pApasya ? / ityevamAdIni duHkhAnyasAdhukAriNaH prApnuvantItyato viSayAnuSaGgo na vidheya ityevamAtmano'nuzAsanaM kurviti sambandhanIyaM / mU. (150) iha jIviyameva pAsahA, taruNa evA sasayassa tutttttii| ittaravAse ya bujjhaha, giddhanarA kAmesu mucchiyaa| vR.kiJca-'iha' asmin saMsAreAstAMtAvadanyajjIvitameva sakalasukhAspadamanityatA''ghrAtaM AvIcimaraNena pratikSaNaM vizarArusvabhAvaM, tathA-sarvAyuHkSaya eva vA 'taruNa eva' yuvaiva varSazatAyurapyupakramota'dhyavasAnanimittAdirUpAdAyuSaH 'truTyati' pracyavate, yadivA -- sAmprataM subahvapyAyurvarSazataM tacca tasya tadante truTyati, tacca sAgaropamApekSayA katipayanimeSaprAyatvAt itvaravAsakalpaM vartate-stokanivAsakalpamityevaM budhyadhvaM yUyaM, tathaivambhUte'pyAyuSi narAH' puruSAlaghuprakRtayaH 'kAmeSu' zabdAdiSu viSayeSu gRddhA' adhyupapannA mUrchitAH tatraivA''saktacetaso narakAdiyAtanAsthAnamApnuvantIti zeSaH apicamU. (151) je iha AraMbhanissiyA, AtadaMDA egNtluusgaa| gaMtA te pAvalogayaM, cirarAyaM AsuriyaM disN|| vR.ye kecana mahAmahokulitacetasaH 'iha' asminmanuSyaloke Arambhe' hiMsAdikesAvadyAnuSThAnarUpenizcayena zritAH-saMbaddhA adhyupapannAsteAtmAnaMdaNDayantItyAtmadaNDakAH, tathaikAntenaiva

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84 sUtrakRtAGga sUtram 1/2/3/151 jantUnAM lUSakA-hiMsakAH sadanuSThAnasya vA dhvaMsakAH, te evambhUtA 'gantAro' yAsyanti 'pApaM lokaM ' pApakarmakAriNAM yo loko narakAdi 'cirarAtram' iti prabhUtaM kAlaM tannivAsino bhavanti, tathA bAlatapazcaraNAdinA yadyapi tathAvidhadevatvApattistathA'pyasurANAmiyamAsurI tAM dizaM yAnti, aparapreSyAH kilbaSikA devAdhamA bhavantItyarthaH / mU. (152) na ya saMkhayamAhu jIvitaM, tahavi ya bAlajaNo pagabbhaI / pappantreNa kAriyaM, ko daTTu paraloyamAgate ? // vR. kiJca na ca ' naiva truTitaM jIvitamAyuH 'saMskarttu' saMdhAtuM zakyate, evamAhuH sarvajJAH, // 1 // (tathAhi ) daMDakaliyaM karintA vaccaMti hu rAio ya disA ya / AuM saMvellaMtA gayA ya na puNo niyattaMti // 'tathA'pi' evamapi vyavasthite jIvAnAmAyuSi 'bAlajanaH' ajJo loko nirvivekatayA asadanuSThAne pravRttiM kurvan 'pragalbhate ' dhRSTatAM yAti, asadanuSThAnenApi na lajjata ityarthaH, sa cAjJo janaH pApAni karmANi kurvan pareNa codito dhRSTatayA alIkapANDityAbhimAnenedamuttaramAha'pratyutpannena' vartamAnakAlabhAvinA paramArthasatA atItAnAgatayorvinaSTAnutpannatvenAvidyamAnatvAt 'kAryaM' prayojanaM, prekSApUrvakAribhistadeva prayojanasAdhakatvAdAdIyate, evaM ca satIhaloka eva vidyate na paraloka iti darzayati-kaH paralokaM dRSTvehAyAtaH, tathA cocuH 119 11 "piba khAda ca sAdhu zobhane !, yadatItaM varagAtri ! tanna te / nahi bhIru ! gataM nivartate, samudayamAtramidaM kalevaram // (tathA) "etAvAnena puruSo, yAvAnindriyagocaraH / - // 2 // bhadre ! vRkapadaM pazya, yadvadantyabahuzrutAH // iti evamaihikasukhAbhilASiNA paralokaM nihuvAnena nAstikena abhihite satyuttara pradAnAyAha mU. (153) adakkhuva dakkhuvAhiyaM, (taM) saddahasu adakkhudaMsaNA ! / haMdi hu suniruddhadaMsaNe, mohaNijjaNa kaDeNa kammuNA // bR. pazyatIte pazyo na pazyo'pazyaH - andhastena tulyaH kAryAkAryAvivecitvAdandhavattasyA''mantraNaM he'pazyavad-andhasadhza ! pratyakSasyaivaikasyAbhyupagamena kAryAkAryAnabhijJa pazyenasarvajJena vyAhRtam uktaM sarvajJAgamaM 'zraddhasva' pramANIkuru, pratyakSasyaivaikasyAbhyupagamena samastavyavahAravilopena hanta hato'si, pitRnibandhanasyApi vyavahArasyAsiddheriti, tathA apazyakasyaasarvajJasyAbhyupagataM darzanaM yenAsAvapazyakadarzanastasyA''mantraNaM he'pazyakadarzana ! svato'rvAgadarzI bhavAMstathAvidhadarzanapramANazca san kAryAkAryAvivecitayA'ndhavadabhaviSyat yadi sarvajJAbhyupagamaM nAkariSyat, yadivA adakSo vA anipuNo vA dakSo vA nipuNo vA yA zastA zo vA'cakSurdarzanamasyAsAvacakSurdarzanaH - kevaladarzanaH sarvajJastasmAdyadavApyate hitaM tat zraddhasva, idamuktaM bhavati / anipuNena nipuNena vA sarvajJadarzanoktaM hitaM zraddhAtavyaM, yadivA he 'addaSTa' he arvAgadarzana ! draSTrA atItAnAgatavyavahitasUkSmapadArthadarzinA yadvyAhRtamabhihitamAgame tata zraddhasva. he adRSTadarzana adakSadarzana ! iti vA asarvajJoktazAsanAnayAyina

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zrutaskandhaH - 1, adhyayana-2, uddezakaH - 3 85 tamAtmIyamAgrahaM parityajya sarvajJokte mArge zraddhAnaM kurviti tAtparyArthaH, kimiti sarvajJokate mArge zraddhAnamasumAnna karoti? yenaivamupadizyate, tannimittamAha-'haMdI'tyevaMgRhANa, huzabdovAkyAlaGkAre suSTu-atizayena niruddham-AvRtadarzanaM-samyagavabodharUpaM yasyasatathA, kenetyAha-mohayatIti mohanIyaM-mithyAdarzanAdi jJAnAvaraNIyAdikaMvAtena svakRte karmaNA niruddhadarzanaHprANI sarvajJoktaM mArgaM na zraddhatte atastanmArgazraddhAnaM prati codyate iti / mU. (154) dukkhI mohe puNo puNo, niviMdejja silogapUyaNaM / evaM sahite'hipAsae, AyatulaM pANehiM sNje| vR.punarapyupadezAntaramAha-duHkham-asAtavedanIyamudayaprAptaMtatkAraNaMvA duHkhayatIti duHkhaM tadasyAstIti duHkhI san prANI paunaHpunyena mohaM yAti-sadasadvivekavikalo bhavati, idamuktaM bhavati-asAtodayAt duHkhamanubhavannArto mUDhastattatkaroti yena punaH punaH duHkhI saMsArasAgaramanantamabhyeti, tadevambhUtaM mohaM parityajya samyagutthAnenotthAya 'nirvidyeta' jugupsayet pariharedAtmazlAdhAM stutirUpAM tathA 'pUjanaM' vastrAdilAbharUpaM pariharet / _ "evam' anantaroktayA nItyA pravarttamAnaH saha hitena vartata iti sahito jJAnAdiyukto vA saMyataH pravrajito'paraprANibhiH sukhArthibhiH 'AtmatulAM' AtmatulyatAM duHkhApriyatvasukhapriyatvarUpAmadhikaM pazyet, AtmatulyAn sarvAnapi prANinaH pAlayediti / kiJcamU. (155) gAraMpiaAvase nare, anupuvvaM pANehiM sNje| samatA savvattha suvvate, devANaM gacche slogyN| vR. 'agAramapi' gRhamapyAvasan-gRhavAsamapi kurvan 'naro' manuSyaH 'AnupUrva'miti AnupUrvyA-zravaNadharmapratipattyAdilakSaNayA prANiSu yathAzaktyA samyak yataH saMyataH tadupamanivRttaH, kimiti? yataH 'samatA' samabhAvaH AtmaparatulyatA 'sarvatra' yatau gRhasthe ca yadivaikendriyAdau zrUyate' abhidhIyateArhate pravacane, tAM ca kurvansa gRhastho'pi suvrataH san 'devAnAM' purandarAdInAM 'lokaM sthAnaM gacchet, kiM punaryo mahAsattvatayA paJcamahAvratadhArI yatiriti / / mU. (156) socA bhagavAnusAsaNaM, sacce tattha krejjuvkkmN| savvattha vinIyamacchare, uJchaM bhikkhu visuddhamAhare // vR. apica-jJAnezvaryAdiguNasamanvitasya bhagavataH-sarvajJasya zAsanam-AjJAmAgamaM vA 'zrutvA' adhigamya 'tatra' tasminnAgame tadukte vA saMyame sadyo hite satye laghukarmA tadupakramatatprApyupAyaM kuryAt, kimbhUtaH?-sarvAnApanIto matsaroyenasa tathAso'raktadviSTaH kSetravastUpadhizarIraniSpipAsaH, tathA u~cha'tibhaikSyaM vizuddhaM-dvicatvAriMzaddoSarahitamAhAraM gRhNIyAdabhyavaharedveti mU. (157) savvaM naccA ahiTThae, dhammaTThI uvhaannviirie| gutte jutte sadAjae, Ayapare paramAyatahite // vR. 'sarvam etaddheyamupAdeyaMcajJAtvA sarvajJoktaMmArga sarvasaMvararUpam adhitiSThet Azrayet, dharmeNArtho dharma eva vA'rtha paramArthenAnyasthAnartharUpatvAt dharmArthaH sa vidyate yasyAsau dharmArthIdharmaprayojanavAn, upadhAna-tapastatra vIryayasyasatathA anigUhitabalavIryaityartha, tathAmanovAkkAyaguptaH, supraNihitayoga ityarthaH, tathA yuktojJAnAdibhi 'sadA sarvakAlaM yatetA''tmaniparasmiMzcA

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86 . . sUtrakRtAGga sUtram 1/2/3/157 kiMviziSTaH san ? ata Aha-parama-utkRSTa Ayato-dIrgha sarvakAlabhavanAt mokSastenArthikaHtadabhilASIpUrvoktavizeSaNaviziSTo bhvediti|| mU. (158) vittaM pasavo ya nAio, taMbAle saraNaM ti mannai / ete mama tesuvI ahaM, no tANaM saraNaM na vijii| vR. punarapyupadezAntaramAha-vittaM' dhanadhAnyahiraNyAdi 'pazavaH' karituragagomahiSyAdayo 'jJAtayaH' svajanA mAtApituputrakalatrAdayaH tadetadvittAdikaM 'bAlaH' ajJaH zaraNaM manyate, tadeva darzayati-mamaite vittapazujJAtayaH paribhoge upayokSyante, teSucArjanapAlanasaMrakSaNAdinAzeSopadravanirAkaraNadvAreNAhaM bhavAmItyevaM bAlo manyate, na punarjAnIte yadartha dhanamicchanti taccharIramazAzvatamiti, apica - // 1 // "riddhI sahAvataralA rogjraabhNgrNhysriirN| doNhaMpi gamaNasIlANa kiccirahojja sNbNdho?|| // 2 // (tathA) mAtApitRsahasrANi, putradArazatAni c| pratijanmani vartante, kasya mAtA pitA'pivA? | etadevAha-'no' naiva vittAdikaM saMsAre kathamapi trANaM bhavati narakAdau patato, nApi rAgAdinopadrutasya kvaciccharaNaM vidyata iti / etadevAhamU. (159) abbhAgamitaMmi vA duhe, ahavA ukka.mite bhvNtie| egassa gatI ya AgatI, vidumaMtA saraNaM na mnnii|| vR. pUrvopAttAsAtavedanIyodayenAbhyAgateduHkhe satyekAkyeva duHkhamanubhavati, najJAtivargeNa vittena vA kiJcikriyate, tathAca. // 1 // "sayaNassavi majjhagao rogAbhihato kilissai ihego| . __ sayaNoviya se rogaM, na viraMcaineva naasei|| athavA upakramakAraNairupakrAnte svAyuSi sthitikSayeNa vA bhavAnatare bhavAntike vA-maraNe samupasthite sati ekasyaivAsumato gatirAgatizca bhavati, vidvAn vivekI yathAvasthitasaMsArasvabhAvasya vettA ISadapi tAvat zaraNaM na manyate, kutaH? sarvAtmanA trANamiti, tthaahi||1|| "ekasya janmamaraNe gatayazca zubhAzubhA bhvaavrte| tasmAdAkAlikahitamekenaivAtmanaH kaarym|| // 2 // ekko karei kammaM phalamavitassikkao smnnuhvi| ___eko jAyai maraiya paraloyaM ekkao jaai|| mU. (160) savve sayakammakappiyA, aviyatteNa duheNa pANiNo / hiMDaMti bhayAulA saDhA jaaijraamrnnehi'bhidutaa| vR.anyacca-sarve'pisaMsArodaravivaravartinaHprANinaH saMsAreparyaTantaH svakRtena jJAnAvaraNIyAdinA karmaNA kalpitAH-sUkSmabAdaraparyAptakAparyAptakaikendriyAdibhedena vyavasthitAH, tathA tenaiva karmaNaikendriyAdyavasthAyAm 'avyaktena' aparisphuTena ziraHzUlAdyalakSitasvabhA-venopalakSaNArthatvAt pravyaktena ca 'duHkhena' asAtAvedanIyasvabhAvena samanvitAH prANinaH paryaTanti

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zrutaskandhaH - 1, adhyayanaM - 2, uddezaka:- 3 araghaTTaghaTIyantranyAyena tAsveva yoniSu bhayAkulAH zaThakarmakAritvAt zaThA bhramanti jAtijarAmaraNairabhidrutA-garbhAdhAnAdibhiduHkhaiH pIDitA iti / kiJca mU. (161) iNameva khaNaM viyANiyA, no sulabhaM bohiM ca AhitaM / evaM sAhie' hipAsae, Aha jiNe iNameva sesagA / / vR. idamaH pratyakSAsannavAcitvAt imaM dravyakSetrakAlabhAvalakSaNaM 'kSaNam' avasaraM jJAtvA taducitaM vidheyaM, tathAhi dravyaM jaGgamatvapaJcendriyatvasukulotpattimAnuSyalakSaNaM kSetramapyAya'dezArdhaSaDviMzati- janapadalakSaNaM kAlo'pyavasarpiNIcaturthArakAdi dharmapratipaciyogyalakSaNaH bhAvazca dharmazravaNatacchraddhAnacAritrAvaraNakarmakSayopazamAhitaviratipratipacyutsAhalakSaNaH, tadevaMvidhaM kSaNam avasaraM parijJAya tathA 'bodhiM ca' samyagdarzanAvAptilakSaNAM no sulabhAmiti, evamAkhyAtamavagamya tadavAptau tadanurUpameva kuryAditi zeSaH, akRtadharmANAM ca punardurlabhA bodhi, tathAhi"laddhelliyaM ca bohiM akareMto anAgayaM ca pattheMto / 119 11 annaM dAnaM bohiM labbhisi kayareNa molleNaM ? // tadevamutkRSTato'pArddhapudgalaparAvartapramANakAlena punaH sudurlabhA bodhirityevaM sahito jJAnAdibhiradhipazyet-bodhisudurlabhatvaM paryAlocayet, pAThAntaraM vA 'ahiyAsae' tti parISahAnudIrNAn smygdhishet| etaccA''ha''jino' rAgadveSajetA nAbheyo'STApade svAn sutAnuddizya, tathA'nye'pi idameva zeSakA jinA abhihitavanta iti // yU. (162) abhaviMsu purAvi bhikkhuvo, AesAvi bhavaMti suvvatA / yA guNAI Ahute kAsavassa anudhammacAriNo // vR. etadAha- he bhikSavaH sAdhavaH !, sarvajJaH svaziSyAnevamAmantrayati, ye'bhUvan - atikrAntA 'jinAH' sarvajJAH 'AesAvitti AgamiSyAzca ye bhaviSyanti, tAnU vizinaSTi- 'suvratAH' zobhanavratAH, anenedamuktaM bhavati teSAmapi jinatvaM suvratatvAdevAyAtamiti, te sarve'pyetAn- anantaroditAn guNAn 'AhuH' abhihitavantaH, nAtra sarvajJAnAM kazcinmatabheda ityuktaM bhavati, te ca 'kAzyapasya' RSabhasvAmino varddhamAnasvAmino vA sarve'pyanucIrNadharmacAriNa iti, anena ca samyagdarzanajJAnacAritrAtmaka eka eva mokSamArga ityAvaditaM bhavatIti // abhihitAMzca guNAnuddezata Aha pU. (163) tiviheNavi pANa mA haNe, Ayahite aniyANa saMvuDe / 87 - evaM siddhA anaMtaso, saMpai je a anAgayAvare // vR. 'trividhena' manasA vAcA kAyena yadivA - kRtakAritAnumatibhirvA 'prANino' dazavidhaprANabhAjo mA hanyAditi, prathamamidaM mahAvratam, asya copalakSaNArthatvAt evaM zeSANyapi draSTavyAni tathA''tmanehita AtmahitaH, tathA nAsya svargAvAptyAdilakSaNaM nidAnamastItyanidAnaH, tathendriyanoindriyairmanovAkkAyairvA saMvRtastriguptigupta ityarthaH evambhUtazcAvazyaM siddhimavApnotItyetaddarzayati- 'evam' anantaroktamArgAnuSThAnenAnantAH 'siddhA' azeSakarmakSayabhAjaH saMvRttA viziSTasthAnabhAjo vA, tathA 'samprati' vartamAne kAle siddhigamanayogye sidhyanti, apare vA anAgate kAle etanmArgAnuSThAyina eva setsyanti, nAparaH siddhimArgo'stIti bhAvArthaH //

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88 sUtrakRtAGga sUtram 1/2/3/164 mU. (164) evaM se udAhu anuttaranANI anuttaradaMsI anuttaranANadaMsaNadhare / ahA nAyaputte bhagavaM vesAlie viyaahie||ttibemi / / vR. etacca sudharmasvAmI jambUsvAmiprabhRtibhyaH svaziSyebhyaH pratipAdayatItyAha-'evaM se' ityAdi evam' uddezakatrayAbhihitanIt 'sa RSabhasvAmIsvaputrAnuddizya udAhRtavAn pratipAditavAn, nAsyottaraM-pradhAnamastItyanuttaraM tacca tajJAnaM ca anuttarajJAnaM tadasyAstItyanuttarajJAnI tathA'nuttara-darzI, sAmAnyavizeSaparicchedakAvabodhasvabhAvaiti, bauddhamatanirAsadvAreNa jJAnAdhAraM jIvaMdarzayitu-mAha-'anuttarajJAnadarzanadhara' iti kathaJcidbhinnajJAnadarzanA''dhAra ityartha, : 'arhan' surendrAdipUjAjhaijJAtaputro varddhamAnasvAmIRSabhasvAmI vA bhagavAn ezvaryAdiguNayukto vizAlyAM nagaryA varddhamAno'smAkamAkhyAtavAn, RSabhasvAmI vA vizAlakulodbhavatvAdvaizAlikaH, tathA coktm||1|| "vizAlA jananI yasya, vizAlaM kulameva vaa| vizAlaM pravacanaM cAsya, tena vaizAliko jinH|| evamasau jinaakhyaateti|itishbdHprismaaptyrtho, bravImItiuktArtho, nayAH pUrvavaditi adhyayanaM-2-samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAGkAcArya viracitA prathama zrutaskandhasya dvItIya adhyayana TIkA prismaaptaa| -adhyayana-3 upasarga parijJAHvR. uktaM dvitIyamadhyanam, adhunA tRtIyAmArabhyate-asya cAyamabhisambandhaH-ihAnantaraM svasamayaparasamayaprarUpaNA'mihitA, tathA parasamayadoSAn svasamayaguNAMzca parijJAya svasamaye bodho vidheya ityetaccAbhihitaM, tasyaca pratibuddhasya samyagutthAnenotthitasya sataH kadAcidanukUlapratikUlopasargA prAdurbhaveyuH, te codIrNA samyak soDhavyA ityetadanenAdhyayanena prtipaadyte|| tato'nena sambandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANi bhavanti, tatropakra mAntagato'dhikAro dvedhA-adhyayanArthAdhikAra uddezArthAdhikArazca, tatrAdhyayanArthAdhikAraH 'saMbuddhassuvasaggA' ityAdinA prathamAdhyayane pratipAditaH, uddezArthAdhikAraMtUttaratra svayameva niyuktikAraH pratipAdayiSyatIti, nAmaniSpanaM tu nikSepamadhikRtya niyuktikRdAhani. [45] uvasaggaMmi ya chakkaM davve ceyaNamaceyaNaM duvihaM / AgaMtugo ya pIlAkaro ya jo so uvssggo|| nAmasthApanAdravyakSetrakAlabhAvabhedAt upasargASoDhA, tatra nAmasthApane kSuNNatvAdanAdhtya dravyopasarga darzayati-'dravye' dravyaviSaye upasargo dvedhA, yatastavyamupasargakartRcetanAcetanabhedAt dvividhaM, tatra tiryaGmanuSyAdayaH svAvayavAbhighAtena yadupasargayanti sa sacittadravyopasarga, sa eva kASThAdinetaraH / 'tattvabhedaparyAyaiyAkhyeti, tatropasarga upatApaH zarIrapIDotpAdanamityAdiparyAyAH, bhedAzcatiryaGamanuSyopasargAdayaH nAmAdayazca, tattvavyAkhyAMtuniyuktikRdeva gAthApazcArddhana darzayatiaparasmAddivyAdeH AgacchatItyAgantuko yo'sAvupasargo bhavati, sa ca dehasya saMyamasya vA pIDAkArIti kSetropasargAnAha

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zrutaskandhaH - 1, adhyayanaM 3, uddezaka: ni. [46 ] 89 khettaM bahuoghapayaM kAlo egaMtadUsamAdIo / bhAve kammabbhudao, so duviho oghuvakkamio || vR. yasmin kSetre bahUnyoghataH - sAmAnyena padAni krUracaurAdyupasargasthAnAni bhavanti tatkSetraM bahvoghapadaM, pAThAntaraM vA 'bahvoghabhayaM' bahUnyoghato bhayasthAnAni yatra tattathA, tacca lADhAdiviSayAdikaM kSetramiti, kAlastvekAntaduSSamAdi, AdigrahaNAt yo yasmin kSetre duHkhotpAdako grISmAdi sa gRhyata iti, karmaNAM jJAnAvaraNIyAdInAmabhyudayo bhAvopasarga iti, saca upasarga sarvo'pi sAmAnyena audhikaupakramikabhedAt dvedhA, tatraudhiko'zubhakarmaprakRtijanito bhAvopasargo bhavati, aupakramikastu daNDakazastrAdinA'sAtavedanIyodayApAdaka iti tatraudhikaupakramikayorupasargayoraupakramikamadhikRtyAhani. [ 47 ] uvakkamio saMyamavigghakare tatthuvakkame pagayaM / davve cauvviho devamaNuyatiriyAyasaMvetto // vR. upakramaNamupakramaH, karmaNAmanudayaprAptAnAmudayaprApaNamityartha, etacca yadadravyopayogAt yena vA dravyeNA sAtAvedanIyAdyazubhaM karmodIryate yadudayAccAlpasattvasya saMyamavidhAto bhavati ata aupakramika upasarga saMyamavidhAtakArIti, iha ca yatInAM mokSaM prati pravRttAnAM saMyamo mokSAGga vartate tasya yo vighnahetuH sa evAtrAdhikriyata iti darzayati tatra - audhikaupakramikayoraupakramike na 'prakRtaM ' prastAvaH tenAtrAdhikAra itiyAvat, saca 'dravye' dravyaviSayazcintyamAnazcaturvidho bhavati, tadyathA- daiviko mAnuSastairazca AtmasaMvedanazceti / / sAmpratameteSAmeva bhedamAha ni. [48 ] ekkeko ya cauviho aTThaviho vAvi solasaviho vA / ghaDaNa jayaNA va tesiM etto vocchaM ahi yAraM // vR. ekaiko divyAdi 'caturvidhaH ' caturbhedaH, tatra divyastAvat hAsyAt pradveSAt vimarzAt pRthagvimAtrAtazceti, mAnuSA api hAsyataH pradveSAdvimarzAt kuzIlapratisevanAtazca, tairazcA api caturvidhAH, tadyathA-bhayAt pradveSAd AhArAdapatyasaMrakSaNAt, AtmasaMvedanAH caturvidhAH, tadyathAghaTTanAto lezanAtaH - aGgulyAdyavayavasaMzleSarUpAyAH stambhanAtaH prapAtAcceti, yadivAvAtapittazleSmasaMnipAtajanitazcaturdheti, sa eva divyAdizcaturvidho'nukUlapratikUlabhedAt aSTadhA bhavati, sa eva divyAdi pratyekaM yazcaturdhA prAgdarzitaH sa caturNAM catuSkakAnAM melApakAt SoDazabhedo bhavati, teSAM copasargANA yathA ghaTanA-sambandhaH prApti prAptAnAM cAdhisahanaM prati yatanA bhavati tathA'ta urddhamadhyayanena vakSyate ityayamantrArthAdhikAra iti bhAvaH / uddezArthAdhikAramadhikRtyAhani. [49 ] paDhamaMmi ya paDilomA huMtI anulomagA ya bitiyaMmi / taie ajjhattavisohaNaM ca paravAdivayaNaM ca / usarisehiM aheuehiM samayapaDiehiM niuNehiM / ni. [50 ] sIlakhalitapannavaNA kayA cautthaMmi uddese // prathame uddezake 'pratilobhAH' pratikUlA upasargA pratipAdyanta iti, tathA dvitIye 'jJAtikRtAH' svajanApAditA anulomA - anukUlA iti, tathA tRtIye adhyAtmaviSIdanaM paravAdivacanaM cetyayamarthAdhikAra iti, caturthoddezake ayamarthAdhikAraH / tadyathA- 'hetusaddazaiH' hetvAbhAsairye'nyatairthikairvyudAhitAH- pratAritAsteSAM zIlaskhalitAnAM vyAmohitAnAM prajJApanA-yathAvasthitArthaprarUpaNA

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90 sUtrakRtAGga sUtram 1/3/-/164/ni. [50] svasamayapratItairnipuNabhaNitairhetubhi kRteti / / sAmprataM sUtrAnugame'skhalitAdiguNopetaM sUtramuccAraNIyaM, taccedam -adhyayana-3 uddezakaH-1:mU. (165) sUraM mannai appANaM, jAva jeyaM na psstii| jujhaMtaM daDhadhammANaM, sisupAlo va mahArahaM // vR. kazcilladhuprakRti saGgrAme samupasthite zUramAtmAnaM manyate-nistoyAmbuda ivAtmazlAghApravaNovAgbhirvisphUrjangarjati, tadyathAnamatkalpaH parAnIke kazcit subhaTo'stIti, evaM tAvadarjati yAvat puro'vasthitaM prodyatAsiM jetAraM na pazyati, tathA coktam - // 1 // "tAvadgajaH pramutadAnagaNDaH, karotyakAlAmbudagarjitAni / yAvana siMhasya guhAsthalISu, laangglvisphottrvNshRnnoti||" nadRSTAntamantareNaprAyolokasyArthAvagamobhavatItyatastadavagatayedRSTAntamAha-yathAmAdrIsutaH zizupAlo vAsudevadarzanAtyAkAtmazlAghApradhAnaM garjitavAn, pazcAJca yudhyamAnaM-zastrANi vyApArayantaM dRDhaH-samartho dharma-svabhAvaH saGgaGgrAmAbhaGgarUpo yasya sa tathA taM, mahAn ratho'syeti mahArathaH,saca prakramAdatra nArAyaNastaMyudhyamAnaMdRSTvA prAggarjanApradhAno'pikSobhaMgataH, evamuttaratra dArzantike'pi yojanIyamiti / bhAvArthastu kathAnakadAvaseyaH, taccedam - // 1 // vasudevasusAe suo damaghosaNarAhiveNa mddiie| jAo caubbhuo'bbhuyabalakalio kalahapattahro / / // 2 // dalUNa tao jaNaNI caubbhuyaM puttamabbhuyamaNagdhaM / bhayaharisavimhayamuhI pucchai nemittiyaM sahasA / / // 3 // nemittieNa muniUNa sAhiyaM tIi htttthiyyaae| jaha esa tubbha putto mahAbalo dujjao smre|| // 4 // eyassa yajaM dahNa hoi sAbhAviyaM bhuyAjuyalaM / hohI o ciya bhayaM sutassa te natthi saMdeho / sAvi bhayaveviraMgI puttaM daMsei jAva knnhss| tAvacciya tassa ThiyaM payaitthaM varabhuyAjuyalaM / / // 6 // to kaNhassa piucchA puttaM pADei pAyapIDhaMmi / avarAhakhAmaNatthaM sovi sayaM se khmissaami|| // 7 // sisuvAlo vihu juvvaNamaeNa nArAyaNaM asabbhehiM / vayaNehiM bhaNai sovihukhamai khamAe samatthovi / // 8 // avarAhasae puNNe vArijaMto na ciTThaI jaahe| kaNheNa tao chinnaM cakkeNaM uttamaMgaM se // mU. (166) payAtA sUrA raNasIse, saMgAmaMmi uvhitai| mAyA puttaM na yANAi, jeeNa privicche|| vR. sAmprataM sarvajanapratItaM vArtamAnikaM dRSTAntamAha-'payAyA' ityAdi, yathA vAgbhirvisphUrjantaH prakarSeNa vikaTapAdapAtaM 'raNazirasi' saMgrAmamUrdhanyagrAnIke yAtA-gatAH, ke te ? * FEEEEEEATRE

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zrutaskandhaH - 1, adhyayanaM - 3, uddezakaH - 1 91 'zUrAH' zUraMmanyAH-subhaTAH, tataH saGgaGgrAme samupasthite patatparAnIkasubhaTamuktahetisaGghAte sati tatra ca sarvasyA- kulIbhUtatvAt / mAtA putraM na jAnAti kaTIto bhrazyantaM stanandhayamapi na samyak pratijAgarttItyevaM mAtAputrIye saGgaGgrAme parAnIkasubhaTena jetrA cakrakuntanArAcazaktyAdibhi pari-samantAt vividham-anekaprakAraM kSato - hatazchinno vA yathA kazcidalpasattvo bhaGgamupayAti dIno bhavatItiyAvaditi dAntikamAhayU. (167) evaM sehevi appuTTe, bhikkhAyariyA akovie / sUraM mannati appANaM, jAva lUhaM na sevae // vR. 'eva'miti prakrAntaparAmarzArthaH, yathA'sau zUraMmanya utkRSTisiMhanAdapUrvakaM saGgrAmazirasyupasthitaH pazcAjjetAraM vAsudevamanyaM vA yudhyamAnaM dRSTvA dainyamupayAti, evaM 'zaikSakaH' abhinavapravrajitaH parISahaiH 'aspRSTaH ' acchuptaH kiM prajyAyAM duSkaramityevaM garjan 'bhikSAcaryAyAM' bhikSATane 'akovidaH' anipuNaH, upalakSaNArthatvAdanyatrApi sAdhvAcAre'bhinavapravrajitatvA-dapravINaH, sa evambhUta AtmAnaM tAvacchizupAlavat zUraM manyate yAvajjetAramiva 'rUkSaM' saMyamaM karmasaMzleSakAraNA- bhAvAt 'na sevate' na bhajata iti, tatprAptau tu bahavo gurukarmANo'lpasattvA bhaGgamupayAnti // sU. (168) jayA hemaMtamAsaMmi, sItaM phusai savvagaM / tattha maMdA visIyaMti, rajjahINA va khattiyA // vR. saMyamasya rUkSatvapratipAdanAyAha- 'jayA hemaMte' ityAdi, 'yadA' kadAcit 'hemantamAse' pauSAdau 'zItaM' sahimakaNavAtaM 'spRzati' lagati 'tatra' tasminnasahye zItasparze lagati sati eke 'mandA' jaDA gurukarmANo 'viSIdanti' dainyabhAvamupayAnti 'rAjyahInA' rAjyacyutAH yathA -kSatriyA rAjAna iveti uSNaparISahamadhikRtyAha pU. (169) puDhe gimhAhitAveNaM, vimaNe supivAsie / tattha maMdA visIyaMti, macchA appodae jahA // vR. 'grISme' jyeSThASADhAkhye abhitApastena 'spRSTaH' chupto vyAptaH san 'vimanAH' vimanaskaH, suSThu pAtumicchA pipAsA tAM prAptonitarAM tRDabhibhUto bAhulyena dainyamupayAtIti darzayati- 'tatra' tasminnuSNaparISahodaye 'mandA' jar3A azaktA 'viSIdanti' yathA parAbhaGgamupayAnti, dRSTAntamAha-matsyA alpodake viSIdanti, gamanAbhAvAnmaraNamupayAnti, evaM sattvAbhAvAtsaMyamAt bhrazyanta iti, idamuktaM bhavati-yathA matsyA alpatvAdudakasya grISmAbhitApena taptA avasIdanti, evamalpasattvAzcAritrapratipattAvapi jallamalakledaklinnagAtrA bahiruSNAbhitaptAH zItalAn jalAzrayAn jaladhArAgRhacandanAdInuSNapratikArahetUnanusmarante vyAkulitacetasaH saMyamAnuSThAnaM prati viSIdanti / / mU. (170) sadA dattesaNA dukkhA, jAyaNA duppaNolliyA / kammattA dubbhagA ceva, iccAhaMsu puDhojaNA // vR. sAmprataM yAcjAparISahamadhikRtyAha- 'sadA datte' ityAdi, yatInAM 'sadA' sarvadA dantazodhanAdyapi pareNa dattam eSaNIyam-utpAdAdyeSaNAdoSarahitamupabhoktavyamityataH kSudhAdivedanArttAnAM yAvajjIvaM paradattaiSaNA duHkhaM bhavati, apiceyaM 'yAcJA' yAcJAparISaho'lpasattvairdukhena 'praNodyate' tyajyate, tathA coktam

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92 sUtrakRtAGga sUtram 1/3/1/170 // 1 // "khijai muhalAvaNNaM vAyA gholei kNtthmjjhmi| kahakahakahei hiyayaM dehitti paraM bhaNaMtassa / / // 2 // gatibhraMzo mukhe dainyaM, gAtrasvedo vivarNatA / maraNe yAni cihnAni, tAni cihnAni yAcake / / ityAdi, evaMdustyajaM yAcJAparISahaM parityajya gatAbhimAnA mahAsattvA jJAnAdyabhivRddhaye mahApuruSasevitaM panthAnamanuvrajantIti / zlokapazcArddhanA''krozaparISahaM darzayati 'pRthagajanAH' prAkRtapuruSA anAryakalpA 'ityevamAhuH' ityevamuktavantaH, tadyathA ye ete yatayaH jallAviladehA luJcitazirasaH kSudhAdivedanAgrastAste ete pUrvAcaritaiH karmabhirArtA:pUrvasvakRtakarmaNaH phalamanubhavanti, yadivA-karmabhi-kRSyAdibhirAtaH-tatkartumasamarthA udvignAH santoyatayaH saMvRttA iti, tathaite 'durbhagAH' sarveNaivaputradArAdinAparityaktA nirgatikAH santaH pravrajyAmabhyupagatA iti| mU. (171) ete sadde acAyaMtA, gAmesu nagaresu vaa| tattha maMdA visIyaMti, saMgAmaMmiva bhIruyA / / vR. 'etAn' pUrvoktAnAkrozarUpAntathA cauracArikAdirUpAn zabdAna soDhumazaknuvanto grAmanagarAdau tadantarAle vA vyavasthitAH 'tatra' tasmin Akroze sati 'mandA ajJA laghuprakRtayo 'viSIdanti' vimanaskA bhavanti saMyamAdvA bhrazyanti, yathA bhIravaH "saMgrAme raNazirasi cakrakuntAsizaktinArAcAkule raTatpaTahazaGkhajhallarInAdagambhIre samAkulAH santaH pauruSaM parityajyAyazaH paTahamaGgIkRtya bhajyante, evamAkrozAdizabdAkarmanAdalpasattvAH saMyame viSIdanti / / mU. (172) appege khudhiyaM bhikkhU, suNI DaMsati luuse| tattha maMdA visIyaMti, teupuTThA va paanninno|| vR. vadhaparISahamadhikRtyAha-'appege' ityAdi,apisaMbhAvane, ekaHkazcicchvAdilUSayatIti lUSakaH prakRtyaiva krUro bhakSakaH, 'khudhiya'ti kSudhitaM-bubhukSitaMbhikSAmaTantaM bhikSu 'dazati' bhakSayati dazanairaGgAvayavaM vilumpati, 'tatra' tasmin zvAdibhakSaNesati mandA' ajJAalpasattvatayA 'viSIdanti' dainyaM bhajante, yathA 'tejasA' agninA 'spRSTA' dahyamAnAH 'prANino' jantavo vedanArtAH santo viSIdanti-gAtraM saMkocayantyArtadhyAnopahatA bhavanti, evaM sAdhurapi krUrasattvairabhidrutaH saMyamAd bhrazyata iti, duHsahatvAdrAmakaNTakAnAm punarapi tAnadhikRtyAhamU. (173) appege paDibhAsaMti, pddipNthiymaagtaa| paDiyAragatA ete, je ete eva jIviNo // vR.apiHsaMbhAvane, 'eke kecanApuSTadharmANaH-apuNyakarmANaH pratibhASante'bruvate, pratipathaHpratikUlatvaM tena caranti prAtipanthikAH-sAdhuvidveSiNastadAvamAgatAH kathaJcipratipathe vA dRSTA anAryA etadbruvate, sambhAvyata aitadevaMvidhAnAM, tadyathA-pratIkAraH-pUrvAcaritasya karmaNo'nubhavastameke gatAH-prAptAH svakRtakarmaphalabhogino 'ya ete' yatayaH 'evaMjIvina' iti paragRhANyaTanta ato'ntaprAntabhojino'dattadAnA luJcitazirasaH sarvabhogavaJcitA duHkhitaM jIvantIti // mU. (174) appege vai juMjaMti, nagiNA piMDolagAhamA / muMDA kaMDUviNaTuMgA, ujjallA asamAhitA //

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zrutaskandhaH-1, adhyayanaM-3, uddezakaH - 1 vR. kiJca-apyeke kecana kusRtiprasRtA anAryA vAcaM yuanti-bhASante, tadyathA-ete jinakalpikAdayonagnAstathA 'piMDolaga'tti parapiNDaprArthakA adhamAH-malAvilatvAt jugupsitA 'muNDA' luJcitazirasaH, tathA-kacitkaNDUkRtakSatai rekhAbhirvA vinaSTAGgAvikRtazarIrAH, apratikamazarIratayA vA kvacidrogasambhave sanatkumAravadvinaSTAGgaH, tathodato jallaH-zuSkaprasvedo yeSAM te ujjallAH, tathA 'asamAhitA' azobhanA bIbhatsA duSTA vA prANinAmasamAdhimutpAdayantIti / sAmpratametadmASakANAM vipAkadarzanAyAhamU. (175) evaM vippaDivannege, appaNA u ajANayA / tamAo te tamaMjaMti, maMdA moheNa pAuDA / / vR. 'evam' anantaroktanItyA 'eke' apuNyakarmANo 'vipratipannAH' sAdhusanmArgadveSiNaH 'AtmanA' svayamajJAH, tuzabdAdanyeSAMcavivekinAMvacanamakurvANAH santaste 'tamasaH' ajJAnarUpAdutkRSTaM tamo yAnti' gacchanti, yadivA-adhastAdapyadhastanIM gatiM gacchanti, yato 'mandA' jJAnAvaraNIyenAvaSTabdhAH tathA mohena' mithyAdarzanarUpeNa 'prAvRtA' AcchAditAH santaH khiGgaprAyAHsAdhuvidveSitayA kumArgagA bhavanti, tathA coktam - // 1 // "ekaM hi cakSuramalaM sahajo vivekastadvadbhireva saha saMvasatiddhitIyam / __ etad dvayaM bhuvi na yasya sa tattvato'ndhastasyApamArgacalane khalu ko'parAdhaH ? / / mU. (176) puTTho ya daMsamasaehi, tnnphaasmcaaiyaa| name diDhe pare loe, jai paraM maraNaM siyaa|| vR. daMzamazakaparISahamadhikRtyAha-kvacitsindhutAmraliptakoGkaNAdike deze adhikA daMzamazakA bhavanti tatra ca kadAcitsAdhuH paryaTastaiH spRSTazca' bhakSitaH tathA niSkiJcanatvAt tRNeSu zayAnastatsparza soDhumazaknuvan ArttaH san evaM kadAciccintayet, tadyathA paralokArthametadduSkaramanuSThAnaM kriyamANaM ghaTate, nacAsau mayA paralokaH pratyakSeNopalabdhaH, apratyakSatvAt, nApyanumAnAdinopalabhyata iti, ato yadi paraM mamAnena klezAbhitApena maraNaM syAt, nAnyatphalaM kiJcaneti / apicamU. (177) saMtattA kesaloeNaM, bNbhcerpraaiyaa| tattha maMdA visIyaMti, macchA viTThA va keyaNe / / vR. samantAt taptAH santaptAH kezAnAM 'loca' utpATanaM tena, tathAhi-sarudhirakezotpATane hi mahatI pIDopapadyate, tayA cAlpasattvAHvisrotasikAMbhajante, tathA 'brahmacarya' bastinirodhastena ca 'parAjitAH parAbhagnAH santaH 'tatra' tasmin kezotpATane'tidurjayakAmodreke vAsati mandA' jaDA-laghuprakRtayo viSIdanti saMyamAnuSThAnaM prati zItalIbhavanti, sarvathA saMyamAd vA bhrazyanti, yathA matsyAH 'ketane' matsyabandhane praviSTA nirgatikAH santo jIvitAd bhrazyanti, evaM te'pi varAkAH sarvakaSakAmaparAjitAH saMyamajIvitAt bhrazyanti / / mU. (178) AyadaMDasamAyAre, micchaasNtthiybhaavnaa| harisappaosamAvannA, keI lUsaMti'nAriyA // vR.kiJca-AtmA daNDayate-khaNDayatehitAtbhrazyateyenasa AtmadaNDaH 'samAcAraH' anuSThAnaM

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94 sUtrakRtAGga sUtram 1/3/1/178 yeSAmanAryANAM te tathA, tathA mithyA - viparItA saMsthitA - svAgrahArUDhA bhAvanA - antaHkaraNavRttiryeSAM te mithyAsaMsthitabhAvanA - mithyAtvopahatadRSTaya ityarthaH, harSazca pradveSazca harSapradveSaM tadApannA rAgadveSasamAkulA itiyAvat, ta evambhUtA anAryA sadAcAraM sAdhuM kriDayA pradveSeNa vA krUrakarmakAritvAt 'lUSayanti' kadarthayanti daNDAdibhirvAgbhirveti etadeva darzayitumAhamU. (179) appege paliyaMte siM, cAro corotti suvvayaM / baMdhati bhikkhuyaM bAlA, kasAyavayaNehi ya // vR. api saMbhAvane, eke anAryA AtmadaNDasamAcArA mithyAtvopahatabuddhayo rAgadveSaparigatAH sAdhuM 'paliyaMte siM'ti anAryadezaparyante vartamAnaM 'cAro' tti caro'yaM 'coraH' ayaM stena ityevaM matvA suvrataM kadarthayanti, tathAhi - 'badhnanti' rajvAdinA saMyamayanti 'bhikSukaM' bhikSaNazIlaM 'bAlA' ajJAH sadasadvivekavikalAH tathA 'kaSAyavacanazca' krodhapradhAnakaTukavacanairnirbhartsayantIti // pU. (180) tattha daMDeNa saMvIte, muTThiNA adu phaleNa vA / nAtINaM saratI bAle, itthI vA kuddhagAmiNI // vR apica-'tatra' tasminnanAryadezaparyante varttamAnaH sAdhuranAryai 'daNDena' yaSTinA muSTinA vA 'saMvItaH ' prahato'thavA 'phalena vA' mAtuliGgAdinA khaGgAdinA vA sa sAdhurevaM taiH kadarthamAnaH kazcidapariNataH 'bAlaH' ajJo 'jJAtInAM' svajanAnAM smarati, tadyathA yadyatra mama kazcit sambandhI syAt nAhamevambhUtAM kadarthanAmavApnuyAmiti, dRSTAntamAha-yathA strI kuddhA satI svagRhAt gamanazIlA nirAzrayA mAMsapezIva sarvaspRhaNIyA taskarAdibhirabhidrutA satI jAtapazcAttApA jJAtInAM smarati evamasAvapIti // mU. (181) ete bho ! kasiNA phAsA, pharusA durahiyAsayA / hatthI vA saMrasaMvittA, kIvA vasa gayA gihaM // ttibemi / vR. upasaMhArArthamAha-bho iti ziSyAmantraNaM, ya eta AditaH prabhRti daMzamazakAdayaH pIDotpAdakatvena parISahA evopasargA abhihitAH 'kRtsnAH' saMpUrNA bAhulyena spRzyante-sparzendriyeNAnubhUyanta iti sparzA, kathambhUtAH ? - 'paruSAH ' paruSairanAryai kRtatvAt pIDAkAriNaH, te cAlpasattvairdukhenAdhisahyante tAMzcAsahamAnA laghuprakRtayaH kecanA zlAghAmaGgIkRtya hastina iva raNazirasi 'zarajAlasaMvItA' zarazatAkulA bhaGgamupayAnti evaM 'klIbA' asamarthA 'avazAH' paravazAH karmAyattA gurukarmANaH punarapi gRhameva gatAH, pAThAntaraM vA 'tivvasaDDhe ' tti tIvrairupasargerabhidrutAH 'zaThAH' zaThAnuSThAnAH saMyamaM parityajya gRhaM gatAH, iti bravImIti pUrvavat / adhyayanaM-3 uddezakaH-1 samAptaH -: adhyayanaM -3 uddezakaH-2 : vR. uktaH prathamoddezakaH, sAmprataM dvitIyaH samArabhyate - asya cAyamabhisambandhaH, ihopasargaparijJAdhyayane upasargA pratipipAdayiSitAH, te cAnukUlAH pratikUlAzca tatra prathamoddezake pratikUlAH pratipAditAH, iha tvanukUlAH pratipAdyanta ityanena sambandhenAyAtasyAsyoddezakasyA''disUtram -

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zrutaskandhaH-1, adhyayanaM-3, uddezakaH - 2 mU. (182) ahime suhumA saMgA, bhikkhuNaM je duruttraa| jattha ege visIyaMti, na cayaMti javittae / vR. 'atha' iti Anantarye, pratikUlopasargAnantaramanukUlAHpratipAdyanta ityAnantaryArtha, te 'ime' anantaramevAbhidhIyamAnAH pratyakSAsannavAcitvAdidamA'bhidhIyante, te ca 'sUkSmAH' prAyazcetovikA-rakAritvenAntarAH,napratikUlopasargAiva bAhulyena zarIravikArakAritvena prakaTatayA bAdarA iti, 'saGgA' maataapitraadismbndhaaH| yaete 'bhikSUNAM sAdhUnAmapi duruttarA' durlaGghayA-duratikramaNIyAiti, prAyojIvitavighnakarairapi pratikUlopasargarudInudhyisthyamavalambayituM mahApuruSaiH zakyam, ete tvanukUlopasa[stAnapyupAyenadharmAccayAvayanti, tato'mIduruttarAiti, yatra' yeSUpasargeSusatsu eke' alpasattvAH sadanuSThAnaM prati 'viSIdanti' zItalavihAritvaM bhajante sarvathA vA-saMyamaM tyajanti, naivAtmAnaM saMyamAnuSThAnena 'yApayituM'-vartayituM tasmin vA vyavasthApayituM zakuvanti' samarthA bhavantIti / mU. (183) appege nAyao dissa, royaMti privaariyaa| posaNe tAya! puTTho'si, kassa tAya! jahAsiNe // vR.tAnevasUkSmasaGgAn darzayitumAha-'api' saMbhAvane 'eke' tathAvidhA 'jJAtayaH' svajanA mAtApitrAdayaH pravrajantaMpravrajitaM vA 'dRSTavA' upalabhya parivArya' veSTayitvA rudanti rudanto vadanti ca dInaM yathA-bAlyAtprabhRti tvamasmAbhi poSitovRddhAnAMpAlako bhaviSyatItikRtvA, tato'dhunA 'naH' asmAnapi tvaM 'tAta !' putra 'poSaya' pAlaya, kasya kRte-kena kAraNena kasya vA balena tAtAsmAn tyajasi?, nAsmAkaM bhavantamantareNa kazcitrAtAM vidyata iti kiJcamU. (184) piyA te therao tAta!, sasA te khuDDiyA imaa| bhAyaro te sagA tAta!, soyarA kiM jahAsiNe? // vR. he 'tAta !' putra ! pitA 'te' tava "sthaviro' vRddhaH zatAtIkaH svasA' ca bhaginI tava 'kSullikA' ladhvI aprAptayauvanA 'imA' purovartinI pratyakSeti, tathA bhrAtaraH "te' tava 'svakA' nijAstAta ! "sodarA' ekodarAH kimityasmAn prityjsiiti|| mU. (185) mAyaraM piyaraM posa, evaM logo bhvissti| evaM khu loiyaM tAya!, je pAlaMti ya mAyaraM / / vR. tathA 'mAyarami'tyAdi, mAtaraM' jananIM tathA 'pitaraM janayitAraM 'puSANa' bibhRhi, evaM cakRte tavehalokaH paralokazca bhaviSyati, tAtedameva 'laukikaM lokAcIrNam, ayamevalaukikaH panthA yaduta-vRddhayormAtApitroHpratipAlanamiti, tathA coktam - // 1 // "guravo yatra pUjyante, yatra dhAnyaM susaMskRtam / adantakalaho yatra, tatra zakra ! vasAmyaham / / -iti apicamU. (186) uttarA mahurullAvA, puttA te tAta ! khuddddyaa| bhAriyA te navA tAta!, mA sA annaMjaNaM game / vR. uttarAH' pradhAnAH uttarottarajAtA vA madhuro-manojJa ullApaH-AlApoyeSAMtetathAvidhAH

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96 sUtrakRtAGga sUtram 1/3/2/186 putrAH 'te' tava 'tAta' putra! 'kSullakA' laghavaH tathA bhAryA patnIte 'navA pratyagrayauvanA abhinavoDhA vA mA asau tvayA parityaktA satI anyaM janaM gacchet-unmArgayAyinI syAd, ayaM ca mahAn janApavAda iti / / mU. (187) ehi tAya! gharaMjAmo, mA ya kamme sahya vayaM / bitiyaMpi tAya! pAsAmo, jAmu tAva sayaM gihN| vR.apica-jAnImo vayaM yathA tvaM karmabhIrustathApi 'ehi' Agaccha gRhaM 'yAmo' gacchAmaH mAtvaM kimapisAmprataM karma kRthAH,apitutavakarmaNyupasthite vayaM sahAyakA bhaviSyAmaH-sAhAyyaM kariSyAmaH / ekavAraM tAvadgRhakarmabhirbhagnastvaM tAta ! punarapi dvitIyaM vAraM pazyAmo' drakSyAmo yadasmAbhiH sahAyairbhavato bhaviSyatItyato 'yAmo' gacchAmaH tAvat svakaM gRhaM kurvetadasmadvacanamiti mU. (188) gaMtuMtAya! puNo gacche, na teNAsamaNo siyaa| akAmagaM parikamma, ko te vAreumarihati // vR. 'tAta' putra ! gatvA gRhaM svajanavarga dRSTvA punarAgantA'si, naca 'tena' etAvatA gRhagamanamAtreNa tvamazramaNo bhaviSyasi, 'akAmagaM'tianicchantaMgRhavyApArecchArahitaM parAkramantaM' svAbhipretAnuSThAnaM kurvANaM kaH 'tvAM' bhavantaM 'vArayituM niSedhayitum 'arhati' yogyo bhavati, yadivA-'akAmagaM'ti vArddhakAvasthAyAM madanecchAkAmarahitaM parAkramantaM saMyamAnuSThAnaM prati kastvAmavasaraprApte karmaNi pravRttaM dhArayitumarhatIti / / mU. (189) jaMkiMci aNagaMtAta!, taMpi savvaM smiiktN| hirannaM vavahArAi, taMpi dAhAmu te vyN| vR.anyacca-'tAta'putra! yatkimapibhavadIyamRNajAtamAsIttatsarvamasmAbhiH samyagvibhajya 'samIkRtaM' samabhAgena vyavasthApitaM, yadivotkaTaM sat samIkRtaM-sudeyatvena vyavasthApitaM, yacca 'hiraNyaM' dravyajAtaMvyavahArAdAvupayujyate, AdizabdAtanyena vAprakAreNa tavopayogaMyAsyati tadapi vayaM dAsyAmaH, nirdhano'yamiti mA kRthA bhayamiti / / upasaMhArArthamAhamU. (190) icchevaNaM susehaMti, kaalunniiysmutttthiyaa| vibaddho nAisaMgehi, tato'gAraM pahAvai / vR. Namiti vAkyAlaGkAre 'ityeva' pUrvoktayA nItyA mAtApitrAdayaH kAruNikairvacobhiH karuNAmutpAdayantaHsvayaM vA dainyamupasthitAH 'taM' pravrajitaMpravrajantaMvA 'susehaMti'tti suSTuzikSayanti vyudrAhayanti, sacApariNatadharmA'lpasattvo gurukarmA jJAtisaGgairvibaddho-mAtApitRputrakalatrAdimohitaH tataH 'agAraM' gRhaM prati dhAvati-pravrajyAM parityajya gRhpaashmnubndhaatiiti|| mU. (191) jahA rukkhaM vaNe jAyaM, mAluyA pddibNdhii| evaNaM paDibaMdhaMti, nAtao asmaahinnaa|| vR. kiccAnyat-yathA vRkSaM 'vane' aTavyAM 'jAtam' utpannaM 'mAluyA' vallI 'pratibandhAti' veSTayatyevaM 'NaM' iti vAkyAlaGkAre 'jJAtayaH' svajanAH 'taM' yatiM asamAdhinA pratibandhanti, te tatkurvante yenAsyAsamAdhirutpadyata iti, tathA coktam - // 1 // "amitto mittaveseNaM, kaMThe dhettUNa royi| mA mittA! soggaiMjAhi, dovi gacchAmu duggii|" apica

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zrutaskandhaH - 1, adhyayanaM-3, uddezakaH - 2 mU. (192) vibaddho nAtisaMgehiM, hatthIvAvI navaggahe / piTThato parisappaMti, suyagovva aduure| vR. vividhaM baddhaH-paravazIkRtaH vibaddho jJAtisaGgaiH-mAtApitrAdisambandhaiH, te ca tasya tasminnavasaresarvamanukUlamanutiSThanto dhRtimutpAdayanti, hastIvApi navagrahe' abhinavagrahaNe, (yathA sa) dhRtyutpAdanArthamikSuzakalAdibhirupacaryate, evamasAvapi sarvAnukUlairupAyairupacaryate, dRSTAntAntaramAha-yathA'bhinavaprasUtA gaurnijastanandhayasya 'adUragA' samIpavartinI satI pRSThataH parisarpati, evaM te'pi nijA upravrajitaMpunarjAtamivamanyamAnAH pRSThato'nusarpanti-tanmArgAnuyAyino bhvntiityrthH|| mU. (193) ete saMgA maNUsANaM, pAtAlA va atArimA / kIvA jattha ya kissaMti, nAisaMgehiM mucchiyA / vR. saGgadoSadarzanAyAha ete' pUrvoktAH sajyantaitisaGgAH-mAtRpitrAdisambandhAHkarmopAdAnahetavaH, manuSyANAM 'pAtAlA iva' samudrA ivApratiSThitabhUmitalatvAt te atArimatti dustarAH, evamete'pi saGgA alpasattcaidukhenAtilaGghayante, 'yatraca' yeSusaGgeSu klIbA' asamarthA 'klizyanti' klezamanubhavanti, saMsArAntarvartino bhavantItyartha, kiMbhUtAH ? -'jJAtisaGgaiH putrAdisambandhaiH mUrchitA' gRddhA adhyupapannAH santo, na paryAlocayantyAtmAnaM saMsArAntarvartinamevaM klizyantamiti apicamU. (194) taMca bhikkhU parinAya, savve saMgA mahAsavA / jIviyaM nAvakaMkhijjA, soccA, dhmmmnuttrN|| vR. 'taMca' jJAtisaGgaM saMsAraikahetuMbhikSupirijJayA (jJAtvA) pratyAkhyAnaparijJayA pariharet kimiti?, yataH 'sarve'pi' ye kecana saGgAste 'mahAzravA' mahAnti karmaNa AzravadvArANi vartante tato'nukUlairupasargarupasthitairasaMyamajIvitaM-gRhAvAsapAzaM 'nAbhikAkSet' nAbhilaSet, pratikUlaizcopasarga sadbhirjIvitAbhilASInabhaveda, asamaJjasakAritvena bhavajIvitaM nAbhikAGkSat ki kRtvA ?-'zrutvA' nizamyAvagamya, kam ?-'dharma' zrutacAritrAkhyaM, nAsyottaro'stItyanuttaraMpradhAnaM maunIndramityarthaH / / mU. (195) ahime saMti AvaTTA, kAsaveNaM pveiyaa| buddhA jatthAvasappaMti, sIyaMti abuhA jahiM / / vR.anyacca-'athe' tyadhikArAntaradarzanArtha, pAThAntaraM vA 'aho' iti, tacca vismaye, 'ime' iti ete pratyakSAsannAH sarvajanaviditatvAt 'santi' vidyante vakSyamANA Avartayanti-prANinaM bhrAmaya-ntItvAvartA, tatra dravyAvartAnadyAdeH bhAvAvartAstUtkaTamohodayApAditaviSayAbhilASasaMpAdakasaMpaprArthanAvizeSAH / etecAvartA 'kAzyapena' zrImanmahAvIravarddhamAnasvAminA utpannadivyajJAnena 'A(pra)veditAH' kathitAH pratipAditAH 'yatra' yeSu satsu 'buddhA' avagatatattvA AvartavipAkavedinastebhyaH 'apasarpanti' apramattatayA taddUragAmino bhavanti, abuddhAstu nirvivekatayA yeSvavasIdanti-Asakti kurvantIti tAnevAvartAn darzayitumAhamU. (196) rAyANo rAya'maJcA ya, mAhaNA aduva khttiyaa| nimaMtayaMti bhogehiM, bhikkhUyaM sAhujIviNaM / 27

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sUtrakRtAGga sUtram 1/3/2/196 vR. 'rAjAnaH' cakravatyAdayo rAjAmAtyAzca' mantrIpurohitaprabhRtayaH tathA brAhmaNA athavA 'kSatriyA' ikSvAkuvaMzajaprabhRtayaH, ete sarve'pi bhogaiH' zabdAdibhirviSayaiH 'nimantrayanti' bhogopabhogaM pratyabhyupagamaM kArayanti, kam? -bhikSukaM 'sAdhujIviNamiti sAdhvAcAreNa jIvituMzIlamasyeti sAdhujIvinamiti, yathA brahmadattacakravartinA nAnAvidhairbhogaizcitrasArupanimantrita iti / evamanye'pikenacitsambandhena vyavasthitAyauvanarUpAdiguNopetaMsAdhuM viSayoddezopa-nimantrayeyuriti mU. (197) hattha'ssarahajANehiM, vihAragamaNehi y| bhuMja bhoge ime sagghe, maharisI! pUjayAmutaM // vR. etadeva darzayitumAha-hastyazvarathayAnaiH tathA vihAragamanaiH' viharaNaM krIDanaM vihArastena gamanAni vihAragamanAni-udyAnAdau krIDayA gamanAnItyarthaH, cazabdAdanyaizcendriyAnukUlaiviSayairupanimantrayeyuH, tadyathA-bhuGka bhogAn' zabdAdiviSayAn 'imAn' asmAbhiauMkitAnpratyakSAsannAn 'zlAdhyAn' prazastAn anindyAn 'maharSe' sAdho! vayaM viSayopakaraNaDhaukanena 'tvAM' bhavantaM 'pUjayAmaH' satkArayAma iti kiJcAnyatmU. (198) vatthagaMdhamalaMkAraM, itthIo sayaNANi ya / bhuMjAhimAI bhogAI, Auso! pUjayAmutaM / vR. 'vastraM' cInAMzukAdi gandhAH' koSThapuTapAkAdayaH, vastrANi ca gandhAzca vastragandhamiti samAhAradvandvaH tathA 'alaGkAram' kaTakakeyUrAdikaM tathA 'striyaH' pratyagrayauvanAH 'zayanAni ca' paryaRtUlApracchadapaTopadhAnayuktAni,imAn bhogAnindriyamano'nukUlAnasmAbhiaukitAn 'bhuMja' tadupabhogena saphalIkuru, he AyuSman ! bhavantaM pUjayAmaH' satkArayAma iti / mU. (199) jo tume niyamo cinno, bhikkhubhAvaMmi suvvyaa!| agAramAvasaMtassa, savvo saMvijae thaa|| vR.apica-yastvayA pUrva 'bhikSubhAve' pravrajyAvasare 'niyamo' mahAvratAdirUpaH 'cIrNa anuSThitaH indriyanoindriyopazamagatena he suvrata! sasAmpratamapi agAraM' gRham 'AvasataH' gRhasthabhAvaMsamyag anupAlayatobhavatastathaiva vidyata iti, na hi sukRtaduSkRtasyAnucIrNasya nAzo'stIti bhaavH| kiJca. bhU. (200) ciraM dUijjamANassa, doso dANiM kuto tava? / inevaNaM nimaMteti, nIvAreNa va sUyaraM / / "ciraM' prabhUtaM kAlaM saMyamAnuSThAnena 'dUijjamANassa'tti viharataH sataH 'idAnIM' sAmprataMdoSaH kutastava?, naivAstIti bhAvaH, ityevaMhastyazvarathAdibhirvastragandhAlaGkArAdibhizca nAnAvidhairupabhaugopa-karaNaiH karaNabhUtaiH 'Na' miti vAkyAlaGkAre 'ta' bhikSusAdhujIvinaM nimantrayanti' bhogabuddhiM kArayanti dRSTAntaMdarzayati-yathA 'nIvAreNa' vrIhivizeSakaNadAnena 'sUkaraM' varAhaM kUTakepravezayanti evaM tamapi sAmiti // bhU(205coyA bhikkhAravAe. acayaMtA jvitte| tattha maMdAdisIyaMti, ujANaMsi va dubblaa|| i.anopAstavArtopasaMhArArthamAha-bhikSUNAM-sAdhUnAmudhuktavihAriNAMcaryA-dazavidhacakavAlasAmAcArI icyAmityAdikA tamA coditA:-preritA yadivA bhikSucaryayA karaNabhUtayA

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zrutaskandhaH - 1, adhyayanaM - 3, uddezaka :- 2 sIdantazcoditAH- tatkaraNaM pratyAcAryAdikaiH paunaHpunyena preritAstaJcodanAmazaknuvantaH saMyamAnuSThAnenAtmAnaM 'yApayituM' vartayitumasamarthAMH santaH / 'tatra' tasmin saMyame mokSaikagamahetau bhavakoTizatAvApte 'mandA' jaDA 'viSIdanti' zItalavihAriNo bhavanti, tamevAcintyacintAmaNikalpaM mahApuruSAnucIrNaM saMyamaM parityajanti, dRSTAntamAhaUrdhva yAnamudyAnaM mArgasyonnato bhAga uTTaGkamityartha tasmin udyAnazirasi utkSiptamahAbharA ukSANo'tidurbalA yathA'vasIdanti-grIvAM pAtayitvA tiSThanti notkSiptabharanirvAhakA bhavantItyevaM te'pi bhAvamandA utkSiptapaJcamahAvratabhAraM voDhumasamarthA pUrvoktabhAvAvarte parAmagnA viSIdanti kiJcamU. (202) acayaMtA va lUheNaM, uvahANeNa tajjiyA / tattha maMdA visIyaMti, ujjANaMsi jaraggavA / / vR. 'rUkSeNa' saMyamenAtmAnaM yApayitumazaknuvantaH tathA 'upadhAnena' anazanAdinA savAhyAbhyateraNa tapasA 'tarjitA' bAdhitAH santaH tatra saMyame mandA viSIdanti 'udyAnazirasi ' uTTaGkamastake 'jIrNo' durvalo gaurava, yUno'pi hi tatrAvasIdanaM sambhAvyate kiM punarjaradgavasyeti jIrNagrahaNam evamAvartamantareNApi dhRtisaMhananopetasya vivekino'pyavasIdanaM sambhAvyate, kiM punarAvartairupasargitAnAM mandAnAmiti // mU. (203) evaM nimaMtaNaM laddhuM, mucchiyA giddha itthIsu / ajjhovavannA kAmehiM, coijaMtA gayA gihaM / ttibemi / / 99 bR. sarvopasaMhAramAha-'evaM' pUrvoktayA nItyA viSayopabhogopakaraNadAnapUrvakaM 'nimantraNaM' viSayopabhogaM prati prArthanaM 'labdhvA' prApya 'teSu' viSayopakaraNeSu hastyazvarathAdiSu 'mUrcchitA' atyantAsaktAH / tathA strISu 'gRddhA' dattAvadhAnA ramaNIrAgamohitAH tathA 'kAmeSu' icchAmadanarUpeSu 'adhyupapannAH' kAmagatacittAH saMyame'vasIdanto'pareNodyuktavihAriNA nodyamAnAH saMyamaM prati protsAhyamAnA nodanAM soDhumazaknuvantaH santo gurukarmANaH pravrajyAM parityajyAlpasattvA gRhaM gatAgRhasthIbhUtAH / iti parisamAptau bravImIti pUrvavat / adhyayanaM 3 uddezakaH-2 samAptaH -: adhyayanaM -3 uddezakaH-3 : vR. upasargaparijJAyAM ukto dvitIyoddezakaH, sAmprataM tRtIyaH samArabhyate, asya cAyamabhisambandhaH- ihAnantaroddezakAbhyAmupasargA anukUlapratikUla bhedenAbhihitAH, taizcAdhyAtmaviSIdanaM bhavatIti tadanena pratipAdyata ityanena saMbandhenAyAtasyAsyoddezakasyAdi sUtram mU. (204) jahA saMgAmakAlaMmi, piTThato bhIru vehai / valayaM gahaNaM nUmaM, ko jANai parAjayaM ! vR. dRSTAntena hi mandamatInAM sukhenaivArthAvagatirbhavatItyata AdAveva dhyantamAha-yathA kazcid 'bhIru' akRtakaraNa: 'saMgrAmakAle' parAnIkayuddhAvasare samupasthite 'pRSThataH prekSate' AdAvecApatpratIkArahetubhUtaM durgAdikaM sthAnamavalokayati / tadeva darzayati- 'valaya' miti yatrodakaM valayAkAreNa vyavasthitam udakarahitA vA gartA duHkhanirgamapravezA, tathA 'gahanaM' dhavAdivRkSaiH kaTisaMsthAnIyaM 'nUmaM 'ti pracchannaM giriguhAdikaM kimityasA vevamavalokayati ?, yata evaM manyate tatraivambhUte tumule "

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100 sUtrakRtAGga sUtram 1/3/3/204 saGgrAme subhaTasaGkule kojAnAtikasyAtraparAjayobhaviSyatIti?, yato daivAyattAH kAryasiddhayaH, stokairapi bahavo jIyanta iti // mU. (205) muhuttANaM muhuttassa, muhatto hoi taariso| parAjiyA'vasappAmo, iti bhIrU uvehii| vR. kiJcamuhUrttAnAmekasya vA muhUrtasyAparo 'muhUrta kAlavizeSalakSaNo'vasarastAgbhavati yatra jayaH parAjayo vA sambhAvyate, tatraivaM vyavasthite parAjitA vayam "avasAmo nazyAma ityetadapi sambhAvyate asmadvidhAnAmiti bhIru pRSThata ApapratIkArArthaM zaraNamupekSate / / iti zlokadvayena dRSTAntaM pradarzya dArzantikamAhamU. (206) evaM tu samaNA ege, abalaM naccANa appgN| ____ anAgayaM bhayaM dissa, avikappaMtimaM suyaM // vR. 'evam' iti yathA saGgrAmaM praveSTumicchuH pRSThato'valokayati-kimatra mama parAbhagnasya valayAdikaM zaraNaM trANAya syAditi ?, evameva 'zramaNAH' pravrajitA 'eke' kecanAdRDhamatayo'lpasattvA AtmAnam 'abalaM' yAvajIvaM saMyamAbhAravahanAkSamaM jJAtvA anAgatameva bhayaM dRSTvA' utprekSya tadyathA-niSkiJca- no'haM kiM mama vRddhAvasthAyAM glAnAdyavasthAyAM durbhikSe vA trANAya syAdityevamAjIvikAbhayamuprekSya 'avakalpayanti' parikalpayanti manyante-idaM vyAkaraNaM gaNitaM jotiSkaM vaidyakaM horAzAstraM mantrAdikaM vA zruta madhItaM mamAvamAdau trANAya syaaditi|| mU. (207) ko jANai viUvAtaM, itthIo udagAu vaa| coijaMtA pavakkhANo, na no asthipkppiyN| vR. etaccaite'vakalpayantItyAha-alpasattvAH prANino vicitrA ca karmaNAM gati bahUni pramAdasthAnAni vidyante ataH 'ko jAnAti?' kaH paricchinatti vyApAtaM saMyamajIvitAtbhraMzaM, kena parAjitasya mama saMyamAd bhraMzaH syAditi, kim 'strItaH' strIpariSahAt uta 'udakAt' snAnAdyarthamudakAsevanAbhilASAd ? ityevaM te varAkAH prakalpayanti, na 'naH' asmAkaM kiJcana 'prakalpitaM' pUrvopArjitadravyajA-tamasti yattasyAmavasthAyAmupayogaMyAsyati, ataH 'codyamAnAH' pareNa pRcchyamAnA hastizikSA-dhanurvedAdikaM kuTilaviNTalAdikaM vA 'pravakSyAmaH' kathayiSyAmaH prayokSyAma ityevaM te hInasattvAH sampradhArya vyAkaraNAdau zrute prayatanta iti, na ca tathApi mandabhAgyAnAmabhipretArthAvAptirbhavatIti, tathA coktm||1|| "upazamaphalAdvidhAbIjAtphalaM dhanamicchatAM, bhavati viphalo yadyAyAsastadatra kimadbhutam ? / na niyataphalAH karturbhAvAH phalAntaramIzate, janayati khalu vrIherbIjaM na jAtu yavAGkuram / / -iti upasaMhArArthamAhamU. (201) icceva paDilehaMti, valayA paDilehiNo / vitigicchasamAvanA, paMthANaM ca akoviyA // vR. 'ityevamiti pUrvaprakrAntaparAmarzArtha, yathA bhIravaH saGgrAme pravivikSavo valayAdikaM

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zrutaskandhaH - 1, adhyayanaM -3, uddezakaH - 3 101 prati upekSiNobhavantIti, evaM pravrajitA mandabhAgyatayAalpasattvAAjIvikAbhayAdvyAkaraNAdikaM jIvanopAyatvena 'pratyupekSante' parikalpayanti, kimbhUtAH ?-vicikitsA-cittaviplutiH-kimenaM saMyamabhAramutkSiptamantaM netuM vayaM samarthAH uta netItyevambhUtA, tathA coktam / // 1 // "lukkhamaNuNhamaNiyayaM kAlAikkaMtabhoyaNaM virsN| bhUmIsayaNaM loo asiNANaM baMbhaceraM ca // tAMsamApannAH-samAgatAH,yathA panthAnaMprati 'akovidA' anipuNAH, kimayaMpanthA vivakSitaM bhUbhAgaMyAsyatyuta netItyevaM kRtacittaviplutayobhavanti, tathAte'pisaMyamabhAravahanaMprati vicikitsA samApannA nimittagaNitAdikaM jIvikArthaM pratyupekSanta iti / mU. (209) je u saMgAmakAlaMmi, nAnA suurpurNgmaa| no te piTThamavehiMti, kiM paraM maraNaM siyaa|| vR. sAmprataM mahApuruSaceSTite dRSTAntamAha-ye punarmahAsattvAH, tuzabdo vizeSaNArthaH 'saGgrAmakAle' parAnIkayuddhAvasare 'jJAtAH' lokaviditAH, katham ?-'zUrapuraGgamAH' zUrANAmagragAmino yuddhAvasare sainyAgraskandhavartina iti, ta evambhUtAH saGgrAmaM pravizanto 'na pRSThamuprekSante' na durgAdikamApatrANAya paryAlocayanti, te cAbhaGgakRtabuddhayaH, api tvevaM manyantekimaparamatrAsmAkaMbhaviSyati?, yadi paraM maraNaM syAt, tacca zAzvataM yazaHpravAhamicchatAmasmAkaM stokaM vartata iti, tathA coktam - // 1 // "vizarArubhiravinazvaramapi capailaH sthAsnu vAJchatAM vizadam / prANairyadi zUrANAM bhavati yazaH kiM na pryaaptm| -tadevaM subhaTadRSTAntaM pradarzya dAntikamAhaevaM samuTThie bhikkhU, vosiJjA'gArabaMdhaNaM / AraMbha tiriyaM kaTu attattAe privve| vR.yathAsubhaTAjJAtA nAmataH kulataH zauryataH zikSAtazcatathA sannaddhabaddhaparikarAH karagRhItahetayaH pratibhaTasamitibhedinona pRSThato'valokayanti,evaM bhikSurapi' sAdhurapimahAsattvaH paralokapratisparddhinamindriyakaSAyAdikamarivagaMjetuM samyak-saMyamotthAnenotthitaH samutthitaH, tathAcoktam // 1 // "kohaM mANaM ca mAyaM ca, lohaM paMciMdiyANi ya / dujayaMcevamappANaM, savvamappe jie jiyaM // kiM kRtvA samutthitaiti darzayati- vyutsRjya' tyaktvA agArabandhanaM gRhapAzaMtathA 'ArambhaM' sAvadyAnuSThAnarUpaM 'tiryakkRtvA' apahastya Atmano bhAva Atmatvam-azeSakarmakalaGkarahitatvaM tasmai AtmatvAya, yadivA-AtmA-mokSaH saMyamo vA tadmAvastasmai-tadarthaM pari-samantAdbrajetsaMyamAnuSThA- nakriyAyAM dattAvadhAno bhvedityrthH|| mU. (211) tamege paribhAsaMti, bhikkhUyaM sAhujIviNaM / je evaM paribhAsaMti, aMtae te smaahie| vR.niyuktau yadabhihitamadhyAtmaviSIdanaMtaduktam, idAnIM paravAdivacanaMdvitIyamarthAdhikAramadhikRtyAha-'ta' miti sAdhum 'eke ye parasparopakArarahitaM darzanamApannA ayaHzalAkAkalpaH,

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102 sUtrakRtAGga sUtram 1/3/3/211 te ca gozAlakamatAnusAriNa AjIvikA digambarAvA, ta evaM vkssymaannNpri-smntaabhaassnte| taMbhikSukaM sAdhvAcAraM sAdhu-zobhanaM paropakArapUrvakaMjIvituMzIlamasya sa sAdhujIvinamiti, 'ye' te apuSTadharmANa evaM' vakSyamANaM paribhASante' sAdhvAcAranindAM vidadhati ta evaMbhUtA 'antake' paryantedUre samAdheH' mokSAkhyAtsamyagdhyAnAtsadanuSThAnAtvAvartanta iti yatteprabhASante taddarzayitumAhamU. (212) saMbaddhasamakappA u, annamannesu mucchiyaa| piMDavAyaM gilANassa, jaMsAreha dalAha y|| vR. sam-ekIbhAvena parasparopakAryopakAritayAca baddhAH' putrakalatrAdisnehapAzaiH sambaddhAgRhasthAstaiH samaH-tulyaH kalpo-vyavahAro'nuSThAnaMyeSAntesambaddhasamakalpA-gRhasthAnuSThAnatulyAnuSThAnA ityarthaH, tathAhi-yathA gRhasthA parasparopakAreNa mAtA putre putro'pi mAtrAdAvityevaM 'mUrchitA' adhyupapannAH, evaM bhavanto'pi anyo'nyaM parasparataH ziSyAcAryAdhupakArakriyAkalpanayAmUrchitAH tathAhi-gRhasthAnAmayaMnyAyo yaduta-parasmaidAnAdinopakAra iti, natuyatInAM, kathamanyo'nyaM mUrcchitA iti darzayati-'piNDapAtaM' bhaikSyaM glAnasya' aparasya rogiNaH sAdhoH yad-yasmAt sAreha'tti anveSayata, tathA 'dalAhaya'tti glAnayogyamAhAramanviSya tadupakArArthaM dadadhvaM, cazabdAdAcAryAdeH vaiyAvRttyakaraNAdyupakAreNa vartadhvaM, tato gRhasthasamakalpA iti / mU. (213) evaM tubbhe sarAgatthA, annmnnmnnuvvsaa| naTThasappahasabbhAvA, saMsArassa apaargaa|| vR. sAmpratamupasaMhAravyAjena doSadarzanAyAha-'evaM' parasparopakArAdinA yUyaM gRhasthA iva sarAga- sthAH-saha rAgeNa vartata iti sarAgaH-svabhAvastasmin tiSThantIti te tathA, 'anyo'nyaM' parasparato vazamupAgatAH-parasparAyattAH, yatayo hi niHsaGgatayA na kasyacidAyattA bhavanti, yato gRhasthAnAmayaM nyAya iti, tathA naSTaH-apagataH satpathaH-sadbhAvaH-sanmArga paramArtho yebhyaste tathA evambhUtAzca yUyaM 'saMsArasya' caturgatibhramaNalakSaNasya 'apAragA' atIragAmina iti ayaM tAvatpUrvapakSaH, asyaca dUSaNAyAhamU. (214) aha te paribhAsejA, bhikkhu mokkhvisaare| evaM tubbhe pabhAsaMtA, dupakkhaM ceva sevaha // vR. 'atha' anantaraM 'tAn' evaM pratikUlatvenopasthitAn bhikSu 'paribhASeta' brUyAt, kimbhUtaH ? 'mokSavizArado' mokSamArgasya-samyagjJAnadarzanacAritrarUpasya prarUpakaH, evam anantaroktaM yUyaMprabhASamANAH santaH duSTaH pakSo duSpakSaH-asatpratijJAbhyupagamastamevasevadhvaM yUyaM, yadivA rAgadveSAtmakaM pakSadvayaM sevadhvaM yUyaM, tathAhi-sadoSasyApyAtmIyapakSasya samarthanAdrAgo, niSkalaGkasyApyasmadabhyupagamasya dUSaNAdveSaH, athai vaM pakSadvayaM sevadhvaM yUyaM, tadyathA-vakSyamAmanItyA bIjodakoddiSTakRtabhojitvAdgRhasthAH yatiliGgAbhyupagamAtkila pravrajitAzcetyevaM pakSadvayAsevanaM bhavatAmiti, yadivA-svato'sadanuSThAnamaparaJca sadanuSThAyinAM nindnmitibhaavH| mU. (215) tubbhe bhuMjaha pAesu, gilANo abhihaDaMmi yaa| taM ca bIodagaM bhoccA, tamuddissAdi jaMkaDaM // vR. AjIvikAdInAM paratIrthikAnAM digambarANAM cAsadAcAranirUpaNAyAha-kila

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zrutaskandhaH - 1, adhyayanaM-3, uddezakaH - 3 103 vayamaparigraha- tayA niSkiJcanA evamabhyupagamaM kRtvA yUyaM bhuGgdhvaM 'pAtreSu' kAMsyapAtryAdiSu gRhasthabhAjaneSu, tatparibhogAcca tatparigraho'vazyaMbhAvI, tathA''hArAdiSumUrchA kurudhvamityataH kathaM niSparigrahAbhyu-pagamo bhavatAmakalaGka iti, anyacca 'glAnasya' bhikSATanaM kartumasamarthasya yadaparairgRhasthairabhyAhRtaMkAryate bhavadbhiH, yaterAnayanAdhikArAbhAvAdgRhasthAnayanecayodoSasadbhAvaH sa bhavatAmava-zyaMbhAvIti, tameva darzayati __ yacca gRhasthairbIjodakAdhupamardainApAditamAhAraM muktvAtaMglAnamuddizyoddezakAdi 'yatkRtaM' yaniSpAditaMtadavazyaM yussmtpribhogaayaavtisstthte|tdevN gRhasthagRhe tadbhAjanAdiSubhuJjAnAstathA glAnasya ca gRhasthaireva vaiyAyuvRttyaM kArayanto yUyamavazyaM bIjodakAdibhojina uddezikAdikRtabhojinazreti kiJcAnyatmU. (216) littA tivvAbhitAveNaM, ujjhiA asmaahiyaa| nAtikaMDUiyaM seyaM, aruyassAvarajjhatI / vR.yo'yaMSaDjIvanikAyavirAghanayoddiSTabhojitvenAbhigRhItamithyASTitayA ca sAdhuparabhASaNena ca tIvro'bhitApaH-karmabandharUpastenopaliptAH-saMveSTitAstathA ujjhiya'tti sadvivekazUnyA bhikSApAtrAdityAgAtparagRhabhojitayoddesakAdibhojitvAttathA asamAhitA' zubhAdhyavasAparahitAH satsAdhupradveSitvAt, sAmprataM dRSTAntadvAreNa punarapi taddoSAbhidhitsayA''ha-yathA 'aruSaH' vraNasyAtikaNDUyitaM-nakhairvilekhanaM na zreyo-na zobhanaM bhavati / ___ api tvaparAdhyati-tatkaNDUyanaM vraNasya doSamAvahati, evaM bhavanto'pi sadvivekarahitAH vayaM kila niSkiccanA ityevaM niSparigrahatayA SaDajIvanikAyarakSaNabhUtaM bhikSApAtrAdikamapi saMyamopakaraNaM parihatavantaH, tadabhAvAccAvazyaMbhAvI azuddhAhAraparibhoga ityevaM dravyakSetrakAlabhAvAnapekSaNena nAtikaNDUyitaM zreyo bhavatIti bhAvaH / / mU. (217) tatteNa anusiThThA te, apaDinneNa jaannyaa| naesa niyae magge, asabhikkhA vatI kitii| vR. api ca-'tattvena' paramArthena maunIndrAbhiprAyeNa yathAvasthitArthaprarUpaNayA te gozAlakamatA-nusAriNaAjIvikAdayaH boTikA vA 'anuzAsitAH' tadabhyupagamadoSadarzanadvAreNa zikSA grAhitAH, kena ?-'apratijJena' nAsya mayedamasadapi samarthanIyamityevaM pratijJA vidyate ityapratijJo-rAgadveSarahitaH sAdhustena 'jAnatA' heyopAdeyapadArthaparicchedakenetyartha, kathamanuzAsitA ityAha-yo'yaM bhavadbhirabhyupagato mArgo yathA yatInAM niSkiJcanatayopakaraNAbhAvAt parasparata upakAryopakArakabhAva ityeSa 'na niyato' na nizcito na yuktisaGgataH, ato yeyaM vAg ythaa| ye piNDapAtaM glAnasyA''nIya dadati te gRhasthakalpA ityeSA 'asamIkSyAbhihitA' apalocyoktA, tathA kRtiH' karaNamapibhavadIyamasamIkSitameva, yathA cAparyAlocitakaraNatA bhavati bhavadanuSThAnasya tathA nAtikaNDUyitaM zreya ityanena prAglezataH pratipAditaM, punarapi sadRSTAntaM tadeva pratipAdayati / / yathApratijJAtamAhamU. (218) erisA jA vaI esA, aggaveNu vva krisitaa| gihiNo abhihaDaM seyaM, bhuMjiuMna u bhikkhuNaM /

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sUtrakRtAGga sUtram 1/3/3/219 bR. yeyamIddakSA vAk yathA yatinA glAnasyAnIya na deyamityeSA agre veNuvad - vaMzavat karSitA tanvI yuktyakSamatvAt durbaletyarthaH, tAmeva vAcam darzayati- 'gRhiNAM' gRhasthAnAM yadabhyAhRtaM tadyaterbhoktuM zreyaH' zreyaskaraM, na tu bhikSUNAM sambandhIti, agre tanutvaM cAsyA vAca evaM draSTavyaMyathA gRhasthAbhyAhataM jIvopamardena bhavati, yatInAM tUdgamAdidoSarahitamiti // mU. (219) dhammapannavaNA jA sA, sAraMbhA na visohiA / na u eyAhiM diTThIhiM, puvvamAsiM paggappiaM // vR. kiJca dharmasya prajJApanA- dezanA yathA-yatInAM dAnAdinopakartavyamityevambhUtA yA sA 'sArambhANAM' gRhasthAnAM vizodhikA, yatayastu svAnuSThAnenaiva vizudhyanti, na tu teSAM dAnAdhikAro'stItyetat dUSayituM prakramate 'na tu' naivaitAbhiryathA gRhasthenaiva piNDadAnanAdinA yaterlAnAdyavasthAyAmupakartavyaM natu yatibhireva parasparamityevambhUtAbhiH yuSmadIyAbhiH 'dRSTibhiH ' dharmaprajJApanAbhi 'pUrvam' Adau sarvajJaiH 'prakalpitaM ' prarUpitaM prakhyApitamAsIditi, yato na hi sarvajJA evambhUtaM pariphalguprAyamarthaM prarUpayanti yathA - asaMyataireSaNAdyanupayuktaiglanAdervaiyAvRttyaM vidheyaM na tUpayuktena saMyateneti, apica bhavadbhirapi glAnopakAro'bhyupagata eva, gRhasthapreraNAdanumodanAcca tato bhavantastatkAriNa- statpradveSiNazcetyApannamiti apicapU. (220) savvAhiM anujuttIhiM, acayaMtA javittae / tato vAyaM nirAkiccA, te bhujovi pagabbhiyA / / vR. te gozAlakamatAnusAriNo / degambarA vA sarvAbhirarthAnugatAbhiryuktibhiH sarvaireva hetuddaSTAntaiH pramANabhUtairazaknuvantaH svapakSe AtmAnaM 'yApayitum' saMsthApayitum 'tataH' tasmAdyuktibhiH pratipAdayitum sAmarthyAbhAvAd 'vAdaM nirAkRtya' samyahetudRSTAntairyo vAdo- jalpastaM parityajya te tIrthikA 'zrUyaH punarapi vAdaparityAge satyapi 'pragalbhitA' dhRSTatAM gatA idamUcuH, tadyathA119 11 "purANaM mAnavo dharma, sAGgo vedazcikitsitam / AjJAsiddhAni catvAri, na hantavyAni hetubhiH // " 119 11 anyaJca kimanayA bahiraGgayA yuktA'numAnAdikayA'tra dharmaparIkSaNe vidheye kartavyamasti, yataH pratyakSa eva bahujanasaMmatatvena rAjAdyAzrayaNAccAyamevAsmadabhipreto dharma zreyAnnApara ityevaM vivadante, teSAmidamuttaram - na hyatra jJAnAdisArarahitena bahunA'pi prayojanamastIti, uktaM ca" eraMDakaTTharAsI jahA ya gosIsacaMdanapalassa / / molle na hojja saraso kittiyametto gaNijjaMto || tahavi gaNaNAtirego jaharAsI so na caMdanasariccho / taha nivviNNANamahAjaNovi sojjhe visaMvayati // ekko sacakkhugo jaha aMdhalayANaM saehiM bahu ehiM / hoi varaM vo nahu te bahugA apecchaMtA / / evaM bahugAvi mUDhA na pamANaM je gaI na yANaMti / saMsAragamaNaguvilaM niuNassa ya baMdhamokkhassa || (ityAdi) rAgadosAbhibhUyappA, micchatteNa abhihutA / Ausse saraNaM jaMti, TaMkaNA iva pavvayaM // 104 // 2 // // 3 // 118 11 mU. (221)

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zrutaskandhaH-1, adhyayanaM. 3, uddezakaH - 3 105 vR. apica rAgazca prItilakSaNo dveSazca tadviparItalakSaNastAbhyAmabhibhUta AtmA yeSAM paratIrthikA-nAMtetathA, 'mithyAtvena' viparyastAvabodhenAtatvAdhyavasAyarUpeNa abhidrutA' vyAptAH sadhuktibhivadiM kartumasamarthA krodhAnugA 'AkrozAn' asabhyavacanarUpAMsthA daNDamuSTayAdimizca hananavyApAraM yAnti' aashrynte| asminnevArthe pratipAdye dRSTAntamAha-yathA 'TaGkaNA' mlecchavizeSA durjayA yadA pareNabalinA svAnIkAdinA'bhidrUyante tadAtenAnAvidhairapyAyudhairyoddhumasamarthA santaH parvataM zaraNamAzra-yanti, evaM te'pi kutIrthikA vAdaparAjitAH krodhAdyupahatadRSTaya AkrozAdikaM zaraNamAzrayante, na ca te idamAkalayya pratyAkroSTavyAH, tdythaa||1|| "akkosahaNaNamAraNadhammabbhaMsANa bAlasulabhANaM / lAbhaM mannai dhIro jahuttarANaM abhAvaMbhi / / kiJcAnyatmU. (222) bahuguNappagappAiM, kujA attsmaahie| jeNa'nne no virujjhejA, teNa taM taM samAyare // vR. 'bahavo guNAH' svapakSasiddhiparadoSodbhAvanAdayo mAdhyasthyAdayo vA prakalpanteprAdurbhavantyAtmani yeSvanuSThAneSu tAni bahuguNaprakalpAni-pratijJAhetuSTAntopanayanigamanAdIni mAdhyasthyavacanaprakArANi vA anuSThAnAni sAdhurvAdakAle anyadA vA 'kuryAt' vidadhyAt, sa eva viziSyate-AtmanaH 'samAdhi' cittasvAsthyaM yasya sa bhavatyAtmasamAdhikaH, etaduktaM bhvti| yena yenopanyastena hetudRSTAntAdinAAtmasamAdhi-svapakSasiddhilakSaNomAdhyasthyavacanAdinA vAparAnupaghAtalakSaNaH samutpadyatetattatkuryAditi, tathAyenAnuSThitena vAbhASitena vAanyatIrthiko dharmazravaNAdau vA'nyaH pravRtto 'na virudhyeta' na virodhaM gacchet, tenaparAvirodhakAraNena tattadaviruddhanuSThAnaM vacanaM vA 'samAcaret' kuryAditi / mU. (223) imaM ca dhammamAdAya, kAsaveNa paveiyaM / kujA bhikkhU gilANassa, agilAe smaahie| vR. tadevaM paramataM nirAkRtyopasaMhAradvAreNa svamatasthApanAyAha-'ima' miti vakSyamANaM durgatidhAraNAddharmam 'AdAya' upAdAya gRhItvA 'kAzyapena' zrImanmahAvIravarddhamAnasvAminotpannadivyajJAnena sadevamanujAyAMparSadi prakarSaNa-yathAvasthitArthanirUpaNadvAreNa veditaMpraveditaM, cazabdAtparamataM ca nirAkRtya, bhikSaNazIlo bhikSu 'glAnasya' apaToraparasya bhikSorvaiyAvRttyAdikaM kuryAt, kathaM kuryAd ? etadeva vizinaSTi-svato'pyaglAnatayA yathAzakti 'samAhitaH' samAdhi prApta iti, idamuktaM bhavati-yathA yathA''tmanaH samAdhirutpadyate na tatkaraNena apATavasaMbhavAt yogA viSIdantIti, tathA yathA tasya ca glAnasya samAdhirutpadyate tathA piNDapAtAdikaM vidheyamiti mU. (224) saMkhAya pesalaM dhamma, diTThimaM parinivvuDe / ___uvasagge niyAmittA, AmokkhAe parivvaejA'si / ttibemi / / vR. kiM kRtvaitadvidheyamiti darzayitumAha-'saMkhAye' tyAdi, saMkhyAya-jJAtvA kaM ? -'dharma' sarvajJapraNItaM zrutacAritrAkhyabhedabhinnaM 'pezalam' iti suzliSTaM prANinAmahiMsAdipravRttyAprItikAraNaM, kimbhUtamiti darzayati-darzanaM dRSTiH sadbhUtapadArthagatA samyagdarzanamityartha sA vidyate yasyAsau dRSTimAn yathAvasthitapadArthaparicchedavAnityarthaH /

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106 sUtrakRtAGga sUtram 1/3/3/224 tathA parinirvRto' rAgadveSavirahAcchAntIbhUtastadevaMdharmaMpezalaM parisaMkhyAya dRSTimAnparinirvRta upasargAnanukUlapratikUlAnniyamya-saMyamya soDhA, nopasargarupasargito'samaJjasaM vidadhyA-dityevam 'AmokSAya' azeSakarmakSayaprAptiM yAvatpari-samantAtvrajet-saMyamAnuSThAnodhukto bhavet parivrajed, iti parisamAptayarthe, bravImIti pUrvavat / / adhyayana-3 uddezakaH-3 samAptaH -adhyayanaM-3 uddezakaH-4:vR.uktastRtIyoddezakaH, sAmprataM caturthaH samArabhyate-asya cAyamabhisambandhaH, ihAnantaroddezake anukUlapratikUlopasargA pratipAditAH, taizca kadAcitsAdhuH zIlAt pracyAvyeta-tasya ca skhalita-zIlasya prajJApanA'nena pratipAdyateiti, anena sambandhenAyAtasyAsyoddezakasyAdimaMsUtram mU. (225) Ahesu mahApurisA, puTviM ttttvodhnaa| udaeNa siddhibhAvanA, tattha maMdo visIyati // vR. kecana aviditaparamArthA 'AhuH' uktavaMtaH, kiM tadityAha-yathA 'mahApuruSAH' pradhAnapuruSAvalkalacIritArAgaNarSi prabhRtayaH 'pUrva' pUrvasmin kAle taptam-anuSThitaM tapa evadhanaM yeSAM te taptata-podhanAH-paJcAgyAditapovizeSeNa niSTaptadehAH, ta evambhUtAH zItodakaparibhogena, upalakSaNArthatvAt kandamUlaphalAdyupabhogena ca 'siddhimApannAH' siddhiM gtaaH| _ 'tatra' evambhUtArthasamAkarNane tadarthasadbhAvAvezAt 'mandaH' ajJo'snAnAdityAjitaH prAsukodakaparibhogabhagnaH saMyamAnuSThAne viSIdati, yadivA tatraiva zItodakaparibhoge viSIdati lagati nimajjatItiyAvat, na tvasau varAka evamavadhArayati, yathA-teSAM tApasAdivratAnuSThAyinAMkutazcijAtismaraNAdipratyayAdAvirbhUtasamyagdarzanAnAM maunIndrabhAvasaMyamapratipattyA apagatajJAnAvaraNIyAdikarmaNAM bharatAdInAmiva mokSAvApti na tu zItodakaparibhogAditi // mU. (226) abhuMjiyA namI videhI, rAmagutte ya bhuNjiaa| bAhue udagaM moccA, tahA nArAyaNe risii|| vR. kiJcAnyat-kecana kutIrthikAH sAdhupratAraNArthamevamUcuH, yadivA svavaryAH zItalavihAriNa etad vakSyamANamuktavantaH, tadyathA-namIrAjA videho nAma janapadastatra bhavA vaidehAH-tannivAsinolokAste'sya santIti vaidehii| sa evambhUto namI rAjA azanAdikamabhuktvA siddhimupagataH tathA rAmaguptazca rAjarSirAhA- rAdikaM bhuktvaiva' bhuAna eva siddhi prApta iti, tathA bAhukaH zItodakAdiparibhogaM kRtvA tathA nArAyaNo nAma maharSi pariNatodakAdiparibhogAsiddha iti / / apicamU. (227) Asile devile ceva, dIvAyaNa mhaarisii| pArAsare dagaM bhoJcA, bIyANi hariyANi y|| vR. Asilo nAma maharSistathA devilo dvaiSAyanazca tathA parAzarAkhya ityevamAdayaH zItodakabIjaharitAdiparibhogAdeva siddhA iti zrUyate // mU. (228) ete puvvaM mahApurisA, AhitA iha sNmtaa| bhoccA bIodagaM siddhA, iti meymnnussuaN||

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107 zrutaskandhaH - 1, adhyayanaM- 3, uddezakaH - 4 etadeva darzayatumAha-etepUrvoktAnamyAdayomaharSayaH pUrvami tipUrvasminkAle tretAdvAparAdau 'mahApuruSA' iti pradhAnapuruSA A-samantAtkhyAtAH AkhyAtAH-prakhyAtA rAjarSitvena prasiddhimupagatA ihApi Arhate pravacena RSibhASitAdau kecana 'sammatA' abhipretA ityevaM kutIrthikAH svayUthyA vA procuH / tadyathA-ete sarve'pi bIjodakAdikaM bhuktvA siddhA ityetanmayA bhAratAdau purANe zrutam etadupasaMhAradvAreNa pariharannAhamU. (229) tattha maMdA visIaMti, vAhacchinnA va gddbhaa| piTThato parisappaMti, piTThasappI ya saMbhame / / vR. 'tatra' tasmin kuzrutyupasargodaye 'mandA' ajJAnAnAvidhopAyasAdhyaM siddhigamanamavadhArya viSIdanti saMyamAnuSThAne, na punaretadvidantyajJAH, tadyathA-yeSAM siddhigamanamabhUtteSAMkutazcinnimittAt jAtajAtismaraNAdipratyayAnAmavAptasamyagajJAnacAritrANAmeva valkacIriprabhRtInAmiva siddhigamanamabhUt, napunaH kadAcidapi sarvaviratipariNAmabhAvaliGgamantareNazItodakabIjAdyupabhogena jIvopamardaprAyeNa karmakSayo'vApyate, viSIdane dRSTAntamAha-vahanaM vAho-bhArodvahanaM tena chinnAHkarSitAstruTitA rAsabhA iva viSIdanti / yathA-rAsabhA gamanapatha eva projjhitabhArA nipatanti, evaM te'pi projhya saMyamabhAraM zItalavihAriNo bhavanti, dRSTAntAntaramAha-yathA 'pRSThasarpiNo' bhagnagatayo'gnyAdisambhrame satyudabhrAntanayanAH samAkulAH pranaSTajanasya pRSThataH' pazcAtparisarpantinAgragAminobhavanti, api tu tatraivAgnyAdisambhrame vinazyanti, evaM te'pi zItalavihAriNo mokSaM prati pravRttA api tu na mokSagatayo bhavanti apitu tasminneva saMsAre anantamapi kAlaM yAvadAsata iti // mU. (230) ihamege u bhAsaMti, sAtaM sAteNa vijjtii| je tattha AriyaM maggaM, paramaMca samAhie / vR.matAntaraM nirAkartuMpUrvapakSayitumAha-'ihe timokSagamanavicAraprastAve eke' zAkyAdayaH svayUthyA vA locAdinopataptAH, tuzabdaH pUrvasmAt zItodakAdiparibhogAdvizeSamAha, 'bhASante' bruvate manyante vA kvacitpAThaH, kiM tadityAha 'sAtaM' sukhaM 'sAtena' sukhenaiva vidyate' bhavatIti, tathA ca vaktAro bhvnti||1|| "sarvANi sattvAni sukhe ratAni, sarvANi duHkhAJca samudvijante / tasmAtsukhArthI sukhameva dadyAt, sukhapradAtA labhate sukhaani|| yuktirapyevameva sthitA, yataH kAraNAnurUpaMkAryamutpadyate, tadyathA-zAlibIjAcchAlyaGkurojAyatena yavAGkura ityevamihatyAt sukhAnmuktisukhamupajAyate, natulocAdirUpAt duHkhAditi, tathA hyAgamo'pyevameva vyvsthitH||1|| "maNuNNaM bhoyaNaM bhoccA, maNuNNaM sayaNAsaNaM / maNuNNaMsi agAraMsi, maNuNNaM jhAyae munI / / (tathA) // 1 // "mRdvI zayyA prAtarutthAya peyA, bhaktaM madhye pAnakaM cAparAhne / drAkSAkhaNDaM zarkarA cArddharAtre, mokSazcAnte zAkyaputreNa dRSTaH / / ityato manojJAhAravihAradezcittasvAsthyaM tataH samAdhirutpadyate samAdhezca muktyavApti, ye

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108 sUtrakRtAGga sUtram 1/3/4/230 kecanazAkyAdayaH tatra' tasminmokSavicAra prastAvesamupasthitaArAdyAtaH sarvahayadharmebhya ityAryo mArgojainendrazAsanapratipAdito mokSAmArgastaM ye pariharanti, tathAca 'paramaMcasamAdhi' jJAnadarzanacAritrAtmakaM ye tyajanti te'jJAH saMsArAntarvartinaH sadA bhavanti / tathAhi-yattairabhihitaM kAraNAnurUpaM kAryamiti, tannAyamekAnto, yataH zrRGgAccharo jAyate gomayAvRzciko golomAvilomAdibhyo dUrveti, yadapimanojJAhArAdikamupanyastaMsukhakAraNatvena tadapi vizUcikAdisaMbhavAdvyabhicArIti, apica-idaM vaiSayikaM sukhaM duHkhapratIkArahetutvAt sukhAbhAsatayA sukhameva na bhavati, taduktam - ||1||"duHkhaatmkessu viSayeSu sukhAbhimAnaH, saukhyAtmakeSu niyamAdiSu duHkhabuddhi / utkIrNavarNapadapatirivAnyarUpA, sArUpyameti vipriitgtipryogaat| iti, kutastatparamAnandarUpasyAtyantikaikAntikasya mokSasukhasya kAraNaM bhavati, yadapi ca locabhUzayanabhikSATanaparaparibhavakSutpipAsAdaMzamazakAdikaM duHkhakAraNatvena bhavatopanyastaM tadatyantAlpasattvAnAmaparamArthadRzAM, mahApuruSANAMtusvArthAbhyupagamapravRttAnAMparamArthacintaikatAnAnAM mahAsattvatayA sarvamevaitatsukhAyaiveti, tathA coktam - // 1 // "taNasaMdhAranivinnevi munivaro bhttttraagmymoho| __ jaMpAvai muttisuhaM katto taM cakkavaTTIvi? / / (tathA) "duHkhaMduSkRtasaMkSayAyamahataMkSAnteH padaMvairiNaH, kAyasyAzucitA virAgapadavI saMvegaheturjarA sarvatyAgamahotsavAya maraNaMjAti suhRtprItaye, saMpadbhiH paripUritaM jagadidaM sthAnaM vipatteH kutaH? iti, apica-ekAntena sukhenaiva sukhe'myapagabhyamAne vicitrasaMsArAbhAvaH syAt, tathA svargasthAnAM nityasukhinAM punarapi sukhAnubhUtestatraivotpatti syAt, tathA nArakANAM ca punardukhAnubhavAttatraivotpatteH, na nAnAgatyA vicitratA saMsArasya syAt, nacaitat dRSTamiSTaM ceti / / ato vyapadizyatemU. (231) mA evaM avamannatA, appeNaM lupahA bhu| etassa abhokkhAe, aohArivva jUraha // vR. 'enam' Arya mArga jainendrapravacanaM samyagdarzanajJAnacAritramokSamArgapratipAdakaM sukhaM' sukhenaiva vidyate ityAdimohena mohitA 'avamanyamAnAH' pariharantaH 'alpena' vaiSayikeNa sukhena mA 'bahu' paramArthasukhaM mokSAkhyaM 'lumpatha' vidhvaMsatha, tathAhi-manojJA''hArAdinA kAmodrekaH, tadudrekAcca cittAsvAsthyaM na punaH smaadhiriti| apica 'etasya' asatpakSAbhyupagamasya 'amokSe' aparityAge sati ayohArivva jUraha'tti AtmAnaM yUyaM kadarthayatha, kevalaM, yathA'sau ayaso-lohasyA''hartA apAntarAle rUpyAdilAbhe satyapi dUramAnItamitikRvA nojjhitavAn, pazcAt svAvasthAnAvAptAvalpalAbhe sati jUritavAnpazcAttApaM kRtavAn evaM bhavanto'pi jUrayiSyantIti / / mU. (232) pANAivAte vaTuMtA, musAvAde asNjtaa| adinAdANe vaTuMtA, mehuNe ya prigghe| vR.punarapi 'sAtenasAta' mityevaMvAdinAMzAkyAnAMdoSodvibhAvayiSayAha prANAtipAtamRSAvA

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zrutaskandhaH - 1, adhyayanaM-3, uddezakaH - 4 109 dAdattAdAnamaithunaparigraheSu vartamAnA asaMyatA yUyaM vartamAnasukhaiSiNo'lpena vaiSayikasukhAbhAsena pAramArthikamekAntAtyantikaM bahumokSasukhaM vilumpatheti, kimiti yataH pacanapAcanAdiSu kriyAsu vartamAnAH sAvadyAnuSThAnArambhatayA prANAtipAtamAcaratha tathA yeSAM jIvAnAM zarIropabhogo bhavadbhiHkriyate tAni zarIrANi tatasvAmibhiradattAnItyadattAdAnAcaraNaM tathA gomahiSyajoSTrAdiparigrahAttanmaithunAnumodanAdabrahmeti tathA pravrajitA vayamityevamutthAya gRhasthAcaraNAnuSThAnAnmRSAvAdaH tathA dhanadhAnyadvipadacatuSpadAdiparigrahAtparigraha iti sAmprataM matAntaradUSaNAya pUrvapakSayitumAha- (gAthA paJcakaH) mU. (233) evamege u pAsatthA, pannavaMti anaariyaa| itthIvasaM gaya bAlA, jinsaasnprmmuhaa|| vR. tuzabdaH pUrvasmAdvizeSaNArtha, 'evamiti vakSyamANayA nItyA, yadivA prAktana eva zloko'trApi sambandhanIyaH, evamiti prANAtipAtAdiSu vartamAnA 'eke' iti bauddhavizeSA nIlapaTAdayo nAthavAdikamaNDalapraviSTAvAzaivavizeSAH, sadanuSThAnAt pArzve tiSThantItipArzvasthAH, svayUthyA vA pArzvasthAvasannakuzIlAdayaH striipriisshpraajitaaH| ta evaM 'prajJApayanti' prarUpayanti anAryA, anAryakarmakAritvAt, tathAhi te vadanti"priyAdarzanamevAstu, kimanyairdarzanAntaraiH / prApyate yena nirvANaM, sarAgeNApi cetasA / kimityevaMte'bhidadhatItyAha-'strIvazaMgatAH' yato yuvatInAmAjJAyAM vartante 'bAlA' ajJA rAgadveSopahatacetasa iti, rAgadveSajito jinAsteSAM zAsanam-AjJA kaSAyamohopazamahetubhUtA tatparAGmukhAH saMsArAbhiSvaGgiNo jainamArgavidveSiNaH 'etad' vakSyamANamUcuriti / mU. (234) jahA gaMDaM pilAgaM vA, paripIleja muhttgN| evaM vinnavaNitthIsu, doso tattha kao siA / / vR. yadUcustadAha-yathetyudAharaNopanyAsArtha, 'yathA' yena prakAreNa kazcit gaNDI puruSo gaNDaM samutthitaMpaTikaMvA tajjAtIyakameva tadAkUtopazamanArtha paripIDya' pUyarudhirAdikaM nirmAlya muhUrtamAnaM sukhito bhvti| nacadoSeNAnuSajyate,evamatrApi 'strIvijJApanAyAM yuvatiprArthanAyAMramaNIsambandhegaNDaparipIDanakalpe doSastatra kutaH syAt ?, na hyetAvatA kledApagamamAtreNa doSo bhvediti|| mU. (235) jahAmaMdhAdae nAma, thimiaMbhuMjatI dgN| evaM vinnavaNitthIsu, doso tattha kao siaa|| vR. syAttatra doSo yadi kAcitpIDA bhavet, na cAsAvihAstIti ddaSTAntena darzayati 'yathe' tyayamudAharaNopanyAsArtha, 'mandhAdana' iti meSaH nAmazabdaH sambhAvanAyAM yathA meSaH timitam anAloDayannudakaM pibatyAtmAnaM prINayati / na ca tathA'nyeSAM kiJcanopadhAtaM vidhatte, evamatrApi strIsambandhe na kAcidanyasya pIDA Atmanazca prINanam, ataH kutastatra doSaH syAditi // mU. (236) jahA vihaMgamA piMgA, thimiaMbhuMjatI dgN| evaM vinavaNitthIsu, doso tattha kao siA! // vR. asminnevAnupadhAtArthe dRSTAntabahutvakhyApanArthaM dRSTAntAntaramAha-'yathA' yena prakAreNa

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110 sUtrakRtAGga sUtram 1/3/4/236 vihAyasAgacchatIti vihaMgamA-pakSiNI piMge'ti kapijalA sA''kAzaeva vartamAnAH 'timitaM' nibhRtamudakamApibati, evamatrApi darbhapradAnapUrvikayA kriyayAaraktadviSTasya putrAdyarthaM strIsambandhaM kurvato'pi kapiJjalAyA iva na tasya doSa iti| sAmpratameteSAM gaNDapIDanatulyaM strIparibhogaM manyamAnAnAM tathaiDakodakapAnasazaM parapIDA'nutpAdakatvena parAtmanozca sukotpAdakatvena kila maithunaM jAyata ityadhyavasAyinAM tathA kapiJjalodakapAnaM yathA taDAgodakAsaMsparzena kila bhavatyevamaraktadviSTatayA darbhAdhuttAraNAt strIgAtrAsaMsparzena putrArthaM na kAmArthaM RtukAlAbhigAmitayA zAstroktavidhAnena maithune'pi na doSAnuSaGgaH, tathA cocuste||1|| "dharmArthaM putrakAmasya, svadAreSvadhikAriNaH / RtukAle vidhAnena, doSastatra na vidyate // iti, evamudAsInatvena vyavasthitAnAM dRSTAntenaiva niyuktikArogAthAtrayeNottaradAnAyAhani. [53] jaha nAma maMDalaggeNa siraM chetUna kassai mnnusso| acchejja parAhutto kiM nAma tato na dhippejjA / ni. [54] jaha vA visagaMDUsaM koI dhettUNa nAma tunnhikko| anneNa adIsaMto kiM nAma tato na va marejjA / / ni. [55] jaha nAma siridharAo koi rayaNANi nAma dhettUNaM / acchejja parAhutto kiM nAma tato na dheppejaa| yathAnAma kazcinmaNDalAgreNa kasyacicchirazcitvAparAGmukhastiSThet, kimetAvatodAsInabhAvAvalambanena 'na gRhyeta' nAparAdhI bhavet / tathA-yathA kazcidviSagaNDUSaM 'gRhItvA' pItvA nAma tUSNIMbhAvaM bhajedanyena cAdRzyamAno'sau kiM nAma 'tataH' asAvanyAdarzanAt na mriyeta? / tathA - yathAkazcit zrIgRhAd-bhANDAgArAdralAnimahArdhANi gRhItvA parAGmukhastiSThet, kimetAvatA'sau nagRhyeteti? / atra ca yathA-kazcit zaThatayA ajJatayA vA zirazchedaviSagaNDUSaratnApahArAkhye satyapi doSatraye mAdhyasthyamavalambeta, na ca tasya tadavambane'pi nirdoSateti, evamatrApyavazyaMbhAvirAgakArye maithune sarvadoSAspade saMsAravarddhake kuto nirdoSateti, tathA coktam - // 1 // "prANinAM bAdhakaM caitacchAstre gItaM mhrssibhiH| nlkaatptknnkprveshjnyaattstthaa| // 2 // mUlaM caitadadharmasya, bhvbhaavprvrdhnm| tasmAdviSAnnavattyAjyamidaM paapmnicchtaa|| -iti niyuktigAthAtrayatAtparyArtha / / mU. (237) evamege u pAsatthA, micchadiTThI anaariy| ajjhovavannA kAmehiM, pUyaNA iva taruNae / vR. sAmprataM sUtrakAra upasaMhAravyAjena gaNDapIDanAdiddaSTAntavAdinAMdoSodvibhAvaviSayAha"eva' miti gaNDapIDanAdidRSTAntabalena nirdoSa maithunamiti manyamAnA 'eke' strIparISahaparAjitAH sadanuSThAnAtpAzrdhaM tiSThantIti pArzvasthA nAthavAdikamaNDalacAriNaH, tuzabdAt svayUthyA vA, tathA

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zrutaskandhaH -1, adhyayanaM 3, uddezakaH - 4 111 mithyA-viparItA tattvAgrAhiNI ddaSTi-darzanaM yeSAM te tathA, ArAt-dUre yAtA-gatAH sarvaheyadharmebhya ityAryAnaAryA anAryAdharmaviruddhAnuSThAnAt, ta evaMvidhA 'adhyupapannA' gRnavaicchAmadanarUpeSu kAmeSu kAmairvA karaNabhUtaiH sAvadyAnuSThAneSviti / atra laukikaM dRSTAntamAha-yathA vA 'pUtanA' DAkinI 'taruNake' stanandhaye'dhyupapannA, evaM te'pyanAryA kAmeSviti, yadivA pUyaNa'ttigaDDarikA AtmIye'patye'dhyupapannA, evaMte'pIti, kathAnakaM cAtra-yathA kila sarvapazUnAmapatyAni nirudake kUpe'patyasnehaparIkSArthaM kSiptAni, tatra cAparA mAtaraH svakIyastanandhayazabdAkarNane'pi kUpataTasthA rUdantyastiSThanti, urabhrI tvapatyAtisnehenAndhAapAyamanapekSya tatraivAtmAnaMkSiptavatItyato'parapazubhyaH svApatye'dhyupapanneti, evaM te'pi kAmAbhiSvaGgiNAM doSamAviSkurvannAhamU. (238) anAgayamapassaMtA, pccuppnngvesgaa| te pacchA paritappaMti, khINe AuMmi jovvaNe / / vR. 'anAgatam eSyatkAmAnivRttAnAM narakAdiyAtanAsthAneSu mahat duHkham 'apazyantaH' aparyAlocayantaH, tathA pratyutpannaM' vartamAnameva vaiSayikaM sukhAbhAsam 'anveSayanto' mRgayamANA nAnAvidhairupAyairbhogAnprArthayantaH tepazcAtkSINe svAyuSi jAtasaMvegAyauvane vA'pagate paritapyante' zocante pazcAttApaM vidadhati, uktaM ca - // 1 // "hataM muSTibhirAkAzaM, tuSANAM kaNDanaM kRtam / yanmayA prApya mAnuSyaM, sadarthe nAdaraH kRtaH // (tathA) // 2 // "vihavAvalenaDiehiM jAiMkIraMtijovvaNamaeNaM / vayapariNAme sariyAI tAI hiae khuDukkaMti // mU. (239) jehiM kAle parikaMtaM, na pacchA pritppe| te dhIrA baMdhaNummukkA, nAvakaMkhaMti jiiviaN|| vR ye tUttamasatttayA anAgatameva tapazcaraNAdAvudyamaM vidadhati na te pazcAcchocantIti darzayitumAha-'yaiH' AtmahitakartRbhi 'kAle' dharmArjanAvasare 'parAkrAntam' indriyakaSAyaparAjayAyodyamo vihito na te 'pazcAt' maraNakAle vRddhAvasthAyAM vA 'paritapyante' na zokAkulA bhavanti, ekavacananirdezastu sautrazcchAndasatvAditi, dharmArjanakAlastuvivekinAMprAyazaH sarvaeva, yasmAtsa eva pradhAnapuruSArtha, pradhAna eva ca prAyazaH kriyamANo ghaTAM prAJcati / tatazca ye bAlyAprabhRtyakRtaviSayAsaGgatayA kRtatapazcaraNAH te 'dhIrAH' karmavidAraNasahiSNavo bandhanena-snehAtmakena karmaNAcot-prAbalyena muktA nAvakAGkSanti asaMyamajIvitaM, yadivA-jIvite maraNe vA nispRhAH saMyamodyamamatayo bhavantIti / / anyaJcamU. (240) jahA naI veyaraNI, duttarA iha sNmtaa| evaM logaMsi nArIo, duruttarA amaImayA // vR. yathetyudAharaNopanyAsArthaH, yathA vaitaraNI nadInAM madhye'tyantavegavAhitvAt viSamataTatvAcca 'dustarA' durlajhyA evam' asminnapilokenAryaH 'amatimatA' nirvivekena hInasattvena duHkhenottIryante, tathAhi-tA hAvabhAvaiH kRtavidyAnapi svIkurvanti, tathA coktam -

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112 sUtrakRtAGga sUtram 1/3/4/240 // 1 // "sanmArge tAvadAste prabhavati puruSastAvadevendriyANAM, lajjAM tAvadvidhatte vinayamapi samAlambate tAvadeva / bhrUcApAkSepamuktAH zravaNapathajuSo nIlapakSmANa ete, yAvallIlAvatInAM na hRdi dhRtimuSo STibANAH pavanti / -tadevaM vaitaraNI nadIvat dustarA nAryo bhavantIti / mU. (241) jehiM nArINa saMjogA, pUyaNA piTTato ktaa| savvameyaM nirAkiccA, te ThiyA susmaahie| vR apica- "yaiH' uttamasattvaiH strIsaGgavipAkavedibhiH paryantakaTavonArIsaMyogAH parityaktAH, tathA tatsaGgArthameva vastrAlaGkAramAlyAdibhirAtmanaH 'pUjanA' kAmavibhUSA 'pRSThataH kRtA' parityaktetyarthaH, "sarvametat' strIprasaGgAdikaM kSutpipAsAdi pratikUlopasargakadambakaM ca nirAkRtya ye mahApuruSasevitapanthAnaMpratipravRttAstesusamAdhinA-svasthacittavRttirUpeNa vyavasthitAH, nopasargaranukUlapratikUlarUpaiH prakSobhyante, anyetuviSayAbhiSvaGgiNaH syAdiparISahaparAjitA aGgAroparipatitamInavadrAgAgninAdahyamAnAasamAdhinA tiSThantItistryAdiparISahaparAjayasyaphalaM darzayitumAhamU. (242) ete odhaM tarissaMti, samudaM vvhaarinno| jattha pANA visannAsi, kiccaMtI, sayakammuNA // vR.yaeteanantaroktA anukUlapratikUlopasargajetAraete sarve'pi oghaM saMsAraMdustaramapi tariSyanti, dravyoghaddaSTAntamAha-samudraM lavaNasAgaramivayathA vyavahAriNaH' sAMyAtrikAyAnapAtreNa taranti / evaM bhAvaughamapi saMsAraM saMyamayAnapAtreNa yatayastariSyanti, tathA tIstaranti ceti, bhAvaughameva vizinaSTi-'yatra' yasminabhAvaudhesaMsArasAgare prANAH' prANinaH strIviSayasaMgAdviSaNNAH santaH 'kRtyante' pIDyante 'svakRtena' AtmanA'nuSThitenapApena 'karmaNA' asadvedanIyodayarUpeNeti mU. (243) taMca bhikkhU parinnAya, suvbate samite cre| musAvAyaM ca vajjijjA, adinnAdANaM ca vosire // vR. sAmpratamuhasaMhArAvyAjenopadezAntaraditsayAha-tadetadyaprAguktaM yathA-vaitaraNInadIvat dustarAnAryoyaiH parityaktAste samAdhisthAH saMsAraMtaranti, strIsaGginazcasaMsArAntargatAH svakRtakarmaNA kRtyanta iti, tadetatsarvaMbhikSaNazIlobhikSuH 'parijJAya' heyopAdeyatayAbudhdhvA zobhanAnivratAnyasya suvrataH paJcabhiH samitibhiH samita ityanenottaraguNAvedanaM kRtamityevaMbhUtaH 'caret' saMyamAnuSThAnaM viddhyaat| tathA 'mRSAvAdam' asadbhUtArthabhASaNaM vizeSeNa varjayet, tathA adattAdAnaMcavyutsRjed' dantazodhanamAtramapyadattaM na gRhNIyAt, AdigrahaNAnmaithunAdeH parigraha iti, tacca maithunAdikaM yAvajjIvamAtmahitaM manyamAnaH pariharet / mU. (244) uDDhamahe tiriyaM vA, je keI tsthaavraa| savvattha viratiM kujjA, saMti nivvaannmaahiyaa| vR. aparavratAnAmahiMsAyA vRttikalpatvAt tatprA dhAnyakhyApanArthamAUlamadhastiyakSvityanena kSetraprANAtipAtogRhItaH, tatra ye kecanatrasantItitrasA-dvitricatuHpaJcendriyAH paryAptAparyAptakabhedabhinnAH, tathA tiSThantIti sthAvarAH-pRthivyaptejovAyuvanaspatayaH sUkSmabAdaraparyAptakApa

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zrutaskandhaH - 1, adhyayanaM - 3, uddezaka: - 4 ryAptakabhedabhinnA iti / anena ca dravyaprANAtipAto gRhItaH, sarvatra kAle sarvAsvavasthAsvityanenApi kAlabhAva- bhedabhinnaH prANAtipAta upAtto draSTavyaH, tadevaM caturdazasvapi jIvasthAneSu kRtakAritAnumatibhirmanovAkkAyaiH prANAtipAtaviratiM kuryAdityanena pAdonenApi zlokadvayena prANAtipAtaviratyAdayo mUlaguNAH khyApitAH, sAmpratameteSAM sarveSAmeva mUlottaraguNAnAM phalamuddezenAhamU. (245) imaM ca dhammamAdAya, kAsaveNa paveditaM / kujjA bhikkhU gilANassa, agilAe samAhie / / vR. 'zAnti' iti karmadAhopazamastadeva ca 'nirvANaM' mokSapada yad 'AkhyAtaM ' pratipAditaM sarvadvandvApagamarUpaM tadasyAvazyaM caraNakaraNAnuSThAyinaH sAdhorbhavatIti // saMkhAya pesalaM dhammaM, diTThimaM parinivvuDe / mU. (246) uvasagge niyAmittA, AmokkhAe parivvajjAsi // - ttibemi // vR. samastAdhyayanArthopasaMhArArthamAha- 'imaM ca dhammami' tyAdi, 'ima' miti pUrvoktaM mUlottaraguNarUpaM zrutacAritrAkhyaM vA durgatidhAraNAt dharmam 'AdAya' AcAryopadezena gRhItvA kimbhUtamiti tadeva vizinaSTi / 'kAzyapena' zrImanmahAvIravardhamAnasvAminA samutpannadivyajJAnena bhavyasattvAbhyuddharaNAbhilASiNA 'praveditam' AkhyAtaM samadhigamya 'bhikSu' sAdhuH parISahopa- sargeratarjito glAnyAparasya sAdhorvaiyAvRtyaM kuryAt, kathamiti ?, svato'glAnatayA yathAzakti 'samAhita' iti samAdhiM prAptaH, idamuktaM bhavati-kRtkRtyo'hamiti manyamAno vaiyAvRttyAdikaM kuryAditi // anyacca 'saMkhyAye'ti samyak jJAtvA svasammatyA anyato vA zrutvA 'pezalaM 'ti mokSagamanaM pratyanukUlaM, kiM tad ? - 'dharmaM' zrutacAritrAkhyaM 'dRSTimAn' samyagdarzanI / 'parinirvRta' iti kaSAyopazamAcchItIbhUtaH parinirvRtakalpo vA 'upasargAn' anukUlapratikUlAn samyag 'niyamya' atisahya 'AmokSAya' mokSaM yAvat pari-samantAt 'vrajet' saMyamAnuSThAnena gacchediti, iti parisamAptayarthe, bravImIti pUrvavat nayacarcA'pi tathaiveti / adhyayanaM -3 uddezakaH-4 samAptaH adhyayanaM -3 samAptam munIdIparatnasAgareNa saMzodhitA sampAditA zIlAGkAcAryaviracitA prathama zrutaskandhasya tRtIya adhyayana TIkA parisamAptA / adhyayanaM 4 strI parijJA 113 uktaM tRtIyamadhyayanaM sAmprataM caturthamArabhyate, asya cAyamabhisambandhaH, ihAnantarAdhyayane upasargA pratipAditAH, teSAM ca prAyo'nukUlA duHsahAH, tato'pi strIkRtAH, atastajjayArthamidamadhyayanamupadizyata ityanena sambandhenAyAtasyAsyAdhyayanasyopakramAdIni catvAryanuyogadvArANi bhavanti, tatropakramAntargato'rthAdhikAro dvedhA-adhyayanArthAdhikAra uddezArthAdhikArazca / _tatrAdhyayanArthAdhikAraH prAgavat niryuktikRtA 'thIdoSavivajjaNA ceve' tyanena svayameva 28

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114 sUtrakRtAGga sUtram 1/4/-/246/ ni. [56] pratipAditaH, uddezArthAdhikAraMtUttaratra niyuktikRdevabhaNiSyati, sAmprataMnikSepaH, sacaudhanAmasUtrAlApakabhedAtridhA, tatraughaniSpanne nikSepe'dhyayanaM, nAmaniSpane 'strIparijJeti nAma, tatra nAmasthApane kSuNNatvAdanAtya strIzabdasya dravyAdinikSepArthamAhani. [56] davvAbhilAvaciMdhe vede bhAve ya ithinikkhevo| ahilAve jaha siddhI bhAve veyaMmi uvutto|| vR.tatradravyastrI dvedhA-AgamatonoAgamatazca, AgamataHstrIpadArthajJastatra cAnupayuktaH, anupayogo dravyamitikRtvA, noAgamato jJazarIrabhavyazarIravyatiriktA tridhA, ekabhavikA baddhAyuSkA'bhimukhanAmagotrAceti, cihvayate-jJAyate'neneti cihna-stananepathyAdikaM, cihnamAtreNa strI cihnastrI apagatastrIvedazchadmasthaH kevalI vA anyo vA strIveSadhArI yaH kazciditi, vedastrI tupuruSAbhilASarUpaHstrIvedodayaH, abhilApabhAvau tuniyuktikRdeva gAthApazcA?nAha-abhilapyate ityabhilApaH strIliGgAbhidhAnaH zabdaH, tadyathA zAlA mAlA siddhiriti, bhAvastrI tu dvedhA-Agamato noAgamatazca, AgamataH strIpadArthajJastatracopayuktaH, upayogo bhAva'itikRtvA, noAgamatastubhAvaviSaye nikSepe vede' strIvedarUpevastunyupayuktAtadupayogAnanyatvAdAvI bhavati, yathA'gnAvupayuktomANavako'gnireva bhavati, evamatrApi, yadivA-strIvedanirvartakAnyudayaprAptAni yAni karmANi teSu "upayukte'ti tAnyanubhavantI bhAvIti, etAvAneva striyo nikSepa iti, parijJAnikSepastujJaparijJAvad draSTavyaH / sAmprataM vipakSabhUtaM puruSanikSepArthamAhani. [57] nAmaMThavaNAdavie khette kAle ya pkssnnnnkNme| bhoge guNe ya bhAve dasa ee purisaNikhevA // vR. 'nAma' iti saMjJA tanmAtreNa puruSo nAmapuruSaH-yathA ghaTaH paTa iti, yasya vA puruSa iti nAmeti, 'sthApanApuruSaH' kASThAdinivartito jinapratimAdikaH, dravyapuruSo jJazarIrabhavyazarIravyatirikto noAgamata ekabhaviko baddhAyuSko'bhimukhanAmagotrazceti, dravyapradhAno vA mammaNavaNigAdiriti, yo yasmin surASTrAdau kSetre bhavaH sa kSetrapuruSo yathA saurASTrika iti, yasya vA yat kSetramAzritya puMstvaM bhavatIti, yo yAvantaM kAlaM puruSavedavedyAni karmANi vedayate sa kaalpurussH| yathA-'purise' NaM bhaMte ! purisotti kAlao kevacciraM hoi ? go0, jahanneNaM egaM samayaM ukkoseNaM jo jammi kAle puriso bhavai, jahA koi egaMmi pakkhe puriso egami napuMsago'ti / prajanyate'patyaM yena tatprajananaM ziznam-liGgam tapradhAnaH puruSaH aparapuruSakAryarahitatvAt prajananapuruSaH, karmaanuSThAnaMtatpradhAnaH puruSaH karmapuruSaH-karmakarAdikaH,tathA bhogapradhAnaH puruSo bhogapuruSaH-cakravAdi-tathA guNAH-vyAyAmavikramadhairyasattvAdikAstapradhAnaH puruSoguNapuruSaH, bhAvapuruSasta puMvedodaye vartamAnastadvedhAni karmaNyAnubhavanniti, ete daza puruSanikSepA bhavanti / sAmprataM prAgulliGgitamuddezArthAdhikAramadhikRtyAhani. [58] paDhame saMthavasaMlavamAihi khalaNA u hoti siilss| bitie iheva khaliyassa avasthA kammabaMdho y||

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zrutaskandhaH - 1, adhyayanaM-4, uddezakaH - 115 vR. prathame uddezake ayamarthAdhikAraH, tadyathA-strIbhiH sArdhaM 'saMstavena' paricayena tathA 'saMlApena' bhinnakathAdyAlApena, AdigrahaNAdaGgapratyaGganirIkSaNAdinAkAmotkocakAriNA bhavedalpasattvasya zIlasya cAritrasya skhalanA tuzabdAttatparityAgo veti, dvitIyetvayamAdhikAraH, tadyathA ___ zIlaskhalitasya sAdhoH 'ihaiva' asminneva janmani svapakSaparapakSakRtA tiraskArAdikA viDambanA tatpratyayazca karmabandha, tatazca saMsArasAgaraparyaTanamiti, kiM strIbhiH kazcit zIlAt pracyAvyAtmavazaH kRto yenaivamucyate?, kRta iti darzayitumAha-- ni. [59] sUrA mo mannaMtA kaitaviyAhiM uvahippahANAhiM / gahiyA huabhayapajjoyakUlavAlAdiNo bahave // vR. bahavaH puruSAabhayapradyotakUlavAlAdayaH zUrAvayamityevaMmanyamAnAH, mo iti nipAto vAkyAlaGkArArtha, 'kRtrimAbhiH' sadbhAvarahitAbhi strIbhistathA upadhi-mAyA tatapradhAnAbhiH kRtakapaTazatAbhiH 'gRhItA' AtmavazatAMnItAH kecana rAjyAdaparezIlAtpracyAvyehaiva viDambanAM prApitAH,abhayakumArAdikathAnakAnicamUlAdAvazyakAdavagantavyAni, kathAnakatrayopanyAsastu yathAkramaM atyantabuddhivikramatapasvitvakhyApanArtha iti / / yata evaM tato yatkartavyaM tadAhani. [60] tamhA na u vIsaMbho gaMtavyo niccameva itthiisuN| paDhamuddese bhaNiyAje dosA te gnnNtennN|| vR. yasmAt striyaH sugatimArgArgalA mAyApradhAnA vaJcanAnipuNAstasmAdetadavagamya naiva 'vizambho' vizvAsastAsAM vivekinA 'nityaM sadA 'gantavyo' yAtavyaH, karvaya ityartha, ye doSAH prathamoddezake asyopalakSaNArthatvAt dvitIyeca tAn 'gaNayatA' paryAlocayatA, tAsAMmUrtimatkapaTarAzibhUtAnAmAtmahitamicchatA na vizvasanIyamiti / / apicani. [61] susamatthA'va'samatthA kIraMtI appasa ttiyA purisaa| . dIsaMtI sUravAdI nArIvasagA na te sUrA // vR. parAnIkavijayAdau suSThu samarthA api santaH puruSAH strIbhirAtmavazIkRtA 'asamarthA' bhrUtkSepa-mAtrabhIravaH kriyante-alpasAttvikAH strINAmapipAdapatanAdicATukaraNena nisArAH kriyante, tathA 'dRzyante' pratyakSeNopalabhyante zUramAtmAnaM vadituMzIlaM yeSAM te zUravAdino'pinArIvazagAH santo dInatAM gatAH, evambhUtAzca na te zUrA iti, tasmAt sthitametad-avizvAsyAH striya iti, uktNc||1|| "ko vIsaseja tAsiM kativayabhariyANa dubbiyddddhaannN!| khaNarattavirattANaM dhiratthu itthINa hiyayANaM // // 2 // anaMnaM bhaNaMti purao annaM pAse nivjjmaanniio| annaM ca tAsiM hiyae jaMca khamaMtaM kariti puNo / // 3 // ko eyANaM nAhii vettalayAgummaguvilahiyayANaM / ___ bhAvaM bhaggAsANaM tatthuppannaM bhnnNtiinnN|| mahilA ya rattamettA ucchukhaMDaM ca sakkarA ceva / sA puNa virattamittA nibaMkUre visesei / / // 4 //

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116 sUtrakRtAGga sUtram 1/4/-/246/ni. [61] mahilA dijja kareja va mArija va saMThavijja va maNussaM / ____tuTThA jIvAvijjA ahava naraM vNcyaavejaa| // 6 // navirakkhaMte sukayaM navi nehaM Navi ya dAnasammANaM / na kulaM na puvvayaM AyatiMca sIlaM mahiliyAo / / // 7 // mA vIsaMbhaha tANaM mahilAhiyayANa kavaDabhariyANaM / ninnehaniddayANaM aliyavayaNajapaNarayANaM // // 8 // mArei jiyaMtaMpihu mayaMpiaNumaraikAi bhattAraM / visaharagaivva cariyaM vaMkavivaMkaM mahelANaM // gaMgAe vAluyA sAgare jalaM himavao ya parimANaM / jANaMti buddhimaMtA mahilAhiyayaM na jaannNti| // 10 // rovAvaMti ruvaMtiya aliyaM japaMti pattiyAvaMti / kavaDeNa ya khaMti visaM maraMti na ya jaMti sabbhAvaM / / // 11 // ciMtiMti kajjamannaM annaM saMThavai bhAsaI ann| ADhAvai kuNai annaM mAivaggo niyddisaaro| // 12 // asayAraMbhANa tahA savvesi logagarahaNijjANaM / paralogaveriyANaM kAraNayaMceva itthiio|| // 13 // ahavA ko juvaINaMjANai cariyaM sahAvakuDilANaM / dosANa Agaro cciya jANa sarIre vsikaamo| // 14 // mUlaM ducariyANaM havai u narayassa vattaNI viulA / mokkhassa mahAvigdhaM vajeyavvA sayA nArI // // 15 // dhannA te varapurisA je cciya mottUNa niyyjuviio| pavvaiyA kayaniyamA sivamayalamanuttaraM pttaa| -adhunA yAkSaH zUro bhavati tAkSaM darzayitumAhani. [62] dhammami jo daDhA maI so sUro sattio yavIroya / nahu dhammanirussAho puriso sUro subalio'vi // vR. dharme' zrutacAritrAkhye heDhA-nizcalA matiryasya sa tathA evambhUtaH sa indriyanoindriyArijayAtzUraH tathA 'sAttviko' mahAsattvopeto'sAveva 'vIraH' svakararmadAraNasamartho'sAveveti, kimiti ?, yato naiva 'dharmanirutsAhaH' sadanuSThAnanirudyamaH satpuruSAcIrNamArgaparibhraSTaH puruSaH suSThu balavAnapi zUro bhavatIti / etAneva doSAn puruSasambandhena strINAmapi darzayitumAhani. [63] ete ceva ya dosA purisasamAevi itthIyANaMpi tamhA u appamAo virAgamagaMmi tAsiM tu|| vR. ye prAk zIlapradhvaMsAdayaH strIparicayAdibhyaH puruSANAM doSA abhihitA eta evAnyUnAdhikAH puruSeNa saha yaH samAyaH-sambandhastasminstrINAmapi,yasmAddoSA bhavantitasmAt tAsAmapi virAgamArge pravRttAnAM puruSaparicayAdiparihAralakSaNo'pramAda eva zreyAniti / evaM ___

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117 zrutaskandhaH - 1, adhyayanaM-4, uddezakaH - yaduktaM strIparijJeti tatpuruSottamadharmapratipAdanArtham, anyathA 'puruSaparije'tyapi vaktavyeti, sAmprataM sUtrAnugame'skhali-tAdiguNopetaM sUtramuccAraNIyaM, taccedam ___-:adhyayanaM-4 uddezaka:-1:mU. (247) je mAyaraM ca piyaraMca, vippajahAya puvvsNjogN| ege sahite carissAmi, AratamehuNo vivittesu / / vR.asya cAyamanantarasUtreNa saha sambandhaH, tadyathA-anantarasUtre'bhihitama, AmokSAya parivrajediti, etaccAzeSAbhiSvaGgavarjitasyabhavatItyato'nena tadabhiSvaGgavarjanamabhidhIyate, 'yaH' kazciduttamasattvo 'mAtaraMpitaraM' jananIMjanayitAram, etadgrahaNAdanyadapi bhrAtRputrAdikaMpUrvasaMyogaM tathA zvazrUzvazurAdikaM paJcAtsaMyogaM ca 'viprahAya' tyaktvA, cakArau samuccayArthau / "eko' mAtApitrAdyabhiSvaGgavarjitaH kaSAyarahito vAtathA sahitojJAnadarzanacAritraiH svasmai vAhitaH svahitaH-paramArthAnuSthAnavidhAyI 'cariSyAmi' saMyamaMkariSyAmItyevaMkRtapratijJaH, tAmeva pratijJAMsarvapradhAnabhUtAMlezato darzayati-'Aratam' uparataMmaithunaM-kAmAbhilASoyasyAsAvAratamaithunaH, tadevambhUto 'vivikteSu' strIpazupaNDakavarjiteSu sthAneSu cariSyAmItyevaM samyagutthAnenotthAya viharatIti, kvacitpATho vivittesitti' 'vivikta-strIpaNDakAdirahitaM sthAnaMsaMyamAnuparodhyeSituM zIlamasya tatheti // mU. (248) suhumeNaM taM parikkamma, channapaeNa ithio mNdaa| uvvAyaMpi tAu jANaMsu jahA lissaMti bhikkhuNo ege| vR.tasyaivaMkRtapratijJasya sAdhoryadbhavatyavivekIstrIjanAttaddarzayitumAha-suhumeNaM' ityAdi, 'taM' mahApuruSaMsAdhuM sUkSmeNa aparakAryavyapadezabhUtena 'channapadene tichadmanA-kapaTajAlena 'parAkramya' tatsamIpamAgatya, yadivA- parAkramyeti zIlaskhalanayogyatApattyA abhibhUya, kAH ? 'striyaH' kUlavAlukAdInAmiva mAgadhagaNikAdvA nAnAvighakapaTazatakaraNadakSA vividha- vibbokavatyo bhAvamandAH-kAmodrekavidhAyitayA sadasadvivekavikalAH samIpamAgatyazIlAtdhvaMsayanti, etaduktam bhavati-bhAtputravyapadezena sAdhusamIpamAgatya saMyamAd bhraMzayanti, tathA coktam - // 1 // "piyaputta maikiDagA nattUkiDagAya sayaNakiDagA ya / etejovvaNakiDagA pacchannapaI mahiliyANaM // yadivA-channapadeneti-guptAbhidhAnena, tdythaa||1|| "kAle prasuptasya janArdanasya, meghAndhakArAsu ca zarvarISu / mithyA na bhASAmi vizAlanetre !, te pratyayA ye prathamAkSareSu / / ityAdi, tAH striyo mAyApradhAnAH pratAraNopAyamapijAnanti-utpannapratibhatayA vidanti, pAThAntaraM vA jJAtavatmaH, yathA 'zliSyante' vivekino'pi sAdhava eke tathAvidhakarmodayAt tAsu saGgamupayAnti tAneva sUkSmapratAraNopAyAn darzayitumAhamU. (249) pAse bhisaM nisIyaMti abhikkhaNaM posavatthaM parihiti / kAyaM ahevi daMsaMti, bAhU uddhaTTa kakkhamanuvvaje // vR. 'pAi~' samIpe 'bhRzam' atyarthamUrupapIDamatisnehamAviSkurvantyo niSIdanti

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118 sUtrakRtAGga sUtram 1/4/1/249 vizrambhamApAdayitumupavizantIti, tathA kAmaM puSNAtIti poSaM-kAmotkocakAri zobhanamirthaH tacca tadvastraM poSavad tad 'abhIkSNam' anavarataM tena zithilAdivyapadezena paridadhati / svAbhilASamAvedayantyaH sAdhupratAraNArthaM paridhAnaMzithilaMkRtyapunarnibandhantIti, tathA adhaHkAyam' UrvAdikamanaGgoddIpanAya 'darzayanti' prakaTayanti, tathA 'bAhumudhdhRtya' kakSAmAdaya 'anukUlaM' sAdhvabhimukhaM vrajet' gcchet|smbhaavnaayaaN liG,sambhAvyateetadaGgapratyaGgasandarzakatvaM strINAmiti mU. (250) sayaNAsaNehiM jogehiM ithio egatA nimaMtati / eyANi ceva se jANe, pAsANi viruvaruvANi // vR. apica 'sayaNAsaNe' ityAdi, zayyate'sminniti zayanaM-paryAditathA''syate'sminnityA-sanam-AsaMdakAdItyevamAdinA 'yogyena' upamegAheNa kAlocitena 'striyo' yoSita 'ekadA' iti vivaktadezakAlAdau 'nimantrayanti' abhyupagamaM graahynti| . idamuktaMbhavati-zayanAsanAdyupabhogaprati sAdhu prArthayanti, 'etAneva' zayanAsanimantraNarUpAnsa sAdhurviditavedyaH paramArthadarzI 'jAnIyAd' avabudhyeta strIsambandhakAriNaH pAzayantivajantIti pAzAstAn 'virUparUpAn' nAnAprakArAniti / idamuktaM bhavati-striyo hyasannagAminyo bhavanti, tathA coktm||1|| "aMbaM vA nibaM vA abbhAsaguNeNa Aruhai vallI / evaM itthItovi yajaM AsannaM tamichanti / / tadevambhUtAH striyo jJAtvA na tAbhiH sArdhaM sAdhuH saGgaM kuryAt, yatastadupacArAdikaH saGgo duSparihAryo bhavati, taduktam - // 1 // "jaMicchasi dhettuje puTviM taM AmiseNa giNhAhi / AmisapAsanibaddho kAhii kajaM akajaM vaa|| mU. (251) no tAsu cakkhusaMdhejA, noviya sAhasaM samabhijANe / no sahiyaMpi viharejjA, evamappA surakkhio hoi / vR. 'no' naiva 'tAsu' zayanAsanopanimantraNapAzAvapAzikAsu strISu 'cakSuH' netraM sandhyAt sandhayedvA, na ta Tau svadRSTiM nivezayet, sati ca prayojane ISadavajJayA nirIkSeta, tathA coktm||1|| "kArye'pISanmatimAnirIkSate yossidnggmsthiryaa| asnigdhayAzA'vajJayA hyakupito'pi kupita iva // tathA nApi ca sAhasam-akAryakaraNaM tatprArthanayA 'samanujAnIyAt' pratipadyeta, tathA hyatisAhasametatsaGgAmAvataraNavadyannarakapAtAdivipAkavedino'pisAdhoryoSidAsajjanamiti, tathA naiva strIbhiH sArdhaM grAmAdau 'viharet gacchet, apizabdAt na tAbhi sArdhaM viviktAsano bhavet, tato mahApApasthAnametat yatInAM yat strIbhiH saha sAGgatyamiti, tathA coktam - // 1 // "mAtrA svanA duhitrA vA, na viviktAsano bhvet| balavAnindriyagrAmaH, paNDito'pyatra muhyti|| evamanena strIsaGgavarjanAtmA samastApAyasthAnebhyo rakSito bhavati, yataH-sarvApAyAnAM strIsambandhaH kAraNam, ataH svahitArthI tatsaGgaM dUrataH prihrediti||

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zrutaskandhaH-1, adhyayanaM-4, uddezakaH-1 ___119 mU. (252) AmaMtiya ussaviyA bhikkhaM AyasA nimaMtati / etaNi ceva se jANe, saddANi viruvaruvANi // vR.kathaMcaitAH pAzAiva pAzikA ityAha-'AmaMtiya' ityAdi, striyohi svabhAvenaivAkartavyapravaNAH sAdhumAmantraya yathA'hamamukasyAM velAyAM bhavadantikamAgamiSyAmItyevaMsaGketaMgrAhayitvA tathA ussaviya'tti saMsthApyocAvavairvizrambhajanakairAlApairvizrambhepAtayitvApunarakAryakaraNAyAtmanA nimantrayanti, Atmanopabhogena sAdhumabhyupagamaM kArayanti / yadivA-sAdhorbhayApaharaNArthaM tA eva yoSitaH procuH| tadyathA-bharimAmantrayApRcchayAhamihA''yAtA, tathA saMsthApya-bhojanapadadhAvanazayanAdikayA kriyayopacarya tatastavAntikamAgatetyatobhavatA sarvAMmadmartRjanitAmAzaGkAMparityajya nirbhayena bhAvyamityevamAdikairvizrambhamutpAdya bhikSumAtmanA nimantrayante, yuSmadIyamidaM zarIrakaM yAkSasya kSodIyaso garIyasovA kAryasya kSamaM tatraiva niyojyatAmityevamupapralobhayanti, sa ca bhikSuravagataparamArthaetAneva virUparUpAn nAnAprakArAn 'zabdAdIn' viSayAn tatsvarUpanirUpaNato jJaparijJayAjAnIyAt, yathaite strIsaMsargApAditAH zabdAdayoviSayA durgatigamanaikahetavaH sanmArgArgalArUpA ityevamavabudhyeta, tathA pratyAkhyAnaparijJayA ca tadvipAkAvagamena pariharediti anyaccamU. (253) manabaMdhaNehiM negehiM, kaluNa viNIyamuvagasittANaM / adu maMjulAI bhAsaMti, ANavayaMti bhinnkhaahiN| vR.manobadhyate yaistAnimanobandhanAni-maJjulAlApasnigdhAvalokanAGgapratyaGgaprakaTanAdIni, tathA coktam - // 1 // "nAha piya kaMta sAmiya daiya jiyAo tumaM maha piotti| __jIe jIyAmi ahaM pahavasitaM me sarIrassa / / ityAdibhiranekaiH prapaJcaiH karuNAlApavinayapUrvakaM "uvagasittANaM'ti upasaMzliSya samIpamAgatya atha' tadanaMtaraM 'maJjulAni' pezalAni vizrambhajanakAnikAmotkocakAnivAbhASante, tduktm||1|| "mitamahuraribhiyajaMpullaehi IsIkaDakkhahasiehiM / savigArehi varAgaM hiyayaM pihiyaM mycchiie|| tathA 'bhinnakathAmI' rahasyAlapaimaithunasambaddhairvacobhisAdhozcittamAdAyatamakAryakaraNaMprati 'AjJApayanti' pravartayanti, svavazaM vA jJAtvA karmakaravadAjJAM kaaryntiiti| mU. (254) sIhaM jahA va kuNimeNaM, nibbhayamegacaraMti paasennN| evitthiyAu baMdhaMti, saMvuDa egatiyamanagAraM // vR. apica-'sIhaM jahe' tyAdi, yatheti dRSTAntopadarzanArthe yathA bandhanavidhijJAH siMha pizitAdinA-''miSeNopapralobhya 'nirbhayaM gatabhIkaM nirbhayatvAdeva ekacaraM pAzena' galayantrAdinA bandhanti badhdhvA ca bahuprakAraM kadarthayanti / evaM striyonAnAvidhairupAyaiH pezalabhASANadibhiH egatiyanti' kaJcanatathAvidham anagAraM' sAdhuM 'saMvRtamapi' manovAkkAyaguptamapi 'badhnanti' svavazaM kurvantIti, saMvRtagrahaNaM ca strINAM sAmopadarzanArthaM, tathAhisaMvRto'pi tAbhirbadhyate, kiM punaraparo'saMvRta iti / kiJca

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120 sUtrakRtAGga sUtram 1/4/1/255 mU. (255) aha tattha puNo namayaMtI, rahakAro va nemi aanupubbiie| baddhe mie va pAseNaM, phaMdaMte vina muJcae taahe| vR. 'atha' iti svavazIkaraNAnantaraM punastatra-svAbhiprete vastuni 'namayanti' prahrakurvanti, yathA-'rathakAro' vardhaki 'nemikASTaM' cakrabAhyabhramirUpamAnupUrvyA namayati, evaM tA api sAdhuM svakAryAnukUlye pravartayanti, sacasAdhumaMgavat pAzena baddhomokSArthaM spandamAno'pitataH-pAzAnna mucyata iti / mU. (256) aha se'NutappaI pacchA, bhocA pAyasaM va vismissN| evaM vivegamAdAya, saMvAso navi kappae dvie| vR. kiJca-'aha se' ityAdi, athAsau sAdhuH strIpAzAvabaddho mRgavat kUTake patitaH san kuTumbakRteaharnizaM klizyamAnaH pazcAdanutapyate, tathAhi-gRhAntargatAnAmetadavazyaMsambhAvyate, tadyathA "koddhAyaokosamacittukAhovaNAhikAhodijauvittakougdhADauparihiyau pariNIyau ko va kumArau paDiyato jIva khaDapphaDehi para baMdhai pAvaha bhaaro| (tathA-) // 1 // yat-"mayA parijanasyArthe, kRtaM karma sudaarunnm| ekAkI tena dahye'haM, gatAste phlbhoginH|| ityevaM bahuprakAraM mahAmohAtmake kuTumbakUTake patitA anutapyante, amumevArthaM dRSTAntena spaSTayati-yathA kazcidvipamizraM bhojanaM bhUktvA pazcAtatra kRtAvegAkulito'nutapyate, tadyathAkimetanmayA pApena sAmpratakSiNA sukharasikatayA vipAkakaTukamevambhUtaM bhojanAmAsvAditamiti, evamasAvapiputrapautraduhitRjAmAtRsvasRbhrAtRvyabhAgineyAdInAM bhojanaparidhAnapariNayanAlaGkArajAtamRtakarmatadvyAdhicikitsAcintAkulo'pagatasvazarIrakartavyaH pranaSTaihikAmuSmikAnuSThAno'harnizaM tadvyApAravyAkulitamati pritpyte| tadevaM anantaroktayA nItyA vipAkaM svAnuSThAsya 'AdAya' prApya, vivekamiti vA kvacitpAThaH, tadvipAkaM vivekaMvA 'AdAya'-gRhItvA strIbhizcAritraparipanthinIbhiH sArdhaM 'saMvAso' vasatirekatra 'na kalpate' nayujyate, kasmin-'dravyabhUte' muktigamanayogye rAgadveSarahite vA sAdhau, yatastAbhiH sArdhaM saMvAso'vazyaM vivekinAmapi sadanuSThAnavighAtakArIti / -strIsambandhadoSAnupadaryopasaMharannAhamU. (257) tamhA u vajjae itthI, visalittaM va kaMTagaM nnycaa| oe kulANi vasavattI, AghAte na sevi niggaMthe / vR.yasmAvipAkakaTuHstrIbhiH sahasamparkastasmAtkAraNAt striyo varjayettuzabdAttadAlApamapi na kuryAt, kiMvadityAha-viSopaliptaM kaNTakamiva 'jJAtvA' avagamya striyaM varjayediti, apica-viSadigdhakaNTakaH zarIrAvayavemagnaH sannanarthamApAdaye striyastusmaraNAdapi, tduktm||1|| "viSasya viSayANAM ca, dUramatyantaramantaram / upabhuktaM viSa hanti, viSayAH smrnnaadpi||" (tathA) // 1 // "vari visa khaiyaM na visayasuhu ikkasi visiNa maraMti / visayAmisa puNa ghAriyA nara naraehi paDaMti / /

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zrutaskandhaH - 1, adhyayanaM 4, uddezakaH - 1 121 tathA 'ojaH' ekaH asahAyaH san 'kulAni' gRhasthAnAM gRhANi gatvAstrINAM vazavartI tannirdiSTa-velAgamanena tadAnukUlyaM bhajamAno dharmamAkhyAti yo'sAvapi 'na nirgrantho' na samyak pravrajito, niSiddhAcaraNasevanAdavazyaM tatrApAyasambhavAditi, yadA punaH kAcitkutazcinnimittAdAgantumasamarthA vRddhA vA bhavettadA'parasahAyasAdhvabhAve ekAkyapi gatvA aparIvRndamadhyagatAyAH puruSasamanvitAyA vA strInindAviSayajugupsApradhAnaM vairAgyajananaM vidhinA dharmaM kathayedapIti // mU. (258) je evaM uMchaM anugiddhA, annayarA huMti kusIlAgaM / sutavassievi se bhikkhu, no vihare saha namitthIsu // vR. anvayavyatirekAbhyAmukto'rthaH sugamo bhavatItyabhiprAyavAnAha - 'jeeyaMuMcha' mityAdi, 'ye' mandamatayaH pazcAtkRtasadanuSThAnAH sAmpratekSiNa etad-anantaroktam uMchanti jugupsanIyaM gaIM tadatra strIsambandhAdikaM ekAkistrIdharmakathanAdikaM vA draSTavyaM tadanu-tatprati ye 'gRddhA' adhyupapannA mUrcchitAH, te hi 'kuzIlAnAM' pArzvasthAvasannakuzIlasaMsaktayathAcchandarUpANAmanyatarA bhavanti yadivA-kAthikapazyakasamprasArakamAmakarUpANAM vA kuzIlAnAmanyatarA bhavanti, tanmadhyavartinaste'pi kuzIlA bhavantItyartha, yata evamataH 'sutapasvyapi ' vikRSTataponiSTaptadeho'pi 'bhikSu' sAdhuH Atmahitamicchan 'strIbhiH ' samAdhiparipanthinIbhiH saha 'na viharet' kacidgachennApi santiSThet, tRtIyArthe saptamI, Namiti vAkyAlaGkAre, jvalitAGgArapujjavaddUrataH striyo varjayeditibhAvaH katamAbhiH punaH strIbhiH sArdhaM na vihartavyamityetadAzaGkayAhapU. (259) avi dhUyarAhi suNhAhiM, dhAtIhiM aduva dAsIhiM / mahatIhi vA kumArI hiM, saMthavaM se na kujjA anagAre | vR. apizabdaH pratyekamabhisambadhyate, 'dhUyarAhi' tti duhitRbhirapi sArdhaM na viharet tathA 'snuSAH ' sutabhAryAstAbhirapi sArdhaM na viviktAsanAdau sthAtavyaM, tathA 'dhAtryaH' paJcaprakArAH stanyadAdayo jananIkalpAstAbhizca sAkaM na stheyaM, athavA'' satAM tAvadaparA yoSito yA apyetA 'dAsyo' ghaTayoSitaH sarvApadAstAbhirapi saha samparkaM pariharet / tathA mahatIbhiH kumArIbhirvAzabdAllaghvIbhizca sArdhaM 'saMstavaM' paricayaM pratyAsattirUpaM so'nagAro na kuryAditi, yadyapi tasyAnagArasya tasyAM duhitari snuSAdau vA na cittAnyathAtvamutpadyate tathApi ca tatra viviktAsanAdAvaparasya zaGkotpadyate atastacchaGkAnirAsArthaM strIsamparka parihartavya iti // mU. (260) adu nAiNaM ca suhINaM vA, appiyaM daTTu egatA hoti / giddhA sattA kAmehiM, rakkhaNaposaNe maNusso'si / / vR. aparasya zaGkA yathotpadyate tathA darzayitumAha- 'adu nAiNam' ityAdi, viviktayoSitA sArdhamanagAramathaikadA dRSTvAM yoSijAtInAM suhRdAM vA 'apriyaM' cittaduHkhAsikA bhavati, evaM ca te samAzaGkeran, yathA-sattvAH-prANina icchAmadanakAmaiH 'gRddhA' adhyupapannAH, tathAhi evambhUto'pyayaM zramaNaH strIvadanAvalokanAsaktacetAH parityaktanijavyApAro'nayA sArdhaM nirhIkastiSThati, taduktam // 1 // " muNDaM ziro vadanametadaniSTagandhaM, bhikSAzanena bharaNaM ca hatodarasya / gAtraM mana malinaM gatasarvazobhaM, citraM tathApi manaso madane'sti vAJchA || tathAtikrodhAdhmAtamAnasAzcaivamUcuryathA-rakSaNaM poSaNaM ceti vigRhya samAhAradvandvastasmin

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122 sUtrakRtAGga sUtram 1/4/1/260 rakSaNapoSaNesadA''daraMkuru yatastvamasyAH 'manuSyo'si' manuSyo vartase, yadivAyadi paraMvayamasyA rakSaNapoSaNavyApRtAstvamevamanuSyo vartase, yatastvayaiva sArdhamiyamekAkinyaharnizaMparityaktanijavyApArA tiSThatIti kiJcAnyatmU. (261) samaNaMpi dadudAsINaM, tatthavi tAva ege kuppNti| aduvA bhoyaNehiM natthehiM, itthIdosaM saMkiNo hoti // vR. zrAmyatIti zramaNaH-sAdhuH apizabdo bhinnakramaH tam 'udAsInamapi' rAgadveSavirahAnmadhyasthamapi dRSTvA, zramaNagrahaNaM tapaHkhinnadehopalakSaNArthaM, tatraivambhUte'pi viSayadveSiNyapisAdhau tAvadeke kecana rahasyastrIjalpanakRtadoSatvAtkuSyanti, yadivA pAThAntaraM "samaNaM dahNudAsINaM" 'zramaNaM' pravrajitaM 'udAsInam' parityaktanijavyApAra striyA saha jalpantaM dRSTvA' upalabhya tatrApyeke kecana tAvat kupynti| kiMpunaH kRtavikAramitibhAvaH,athavAstrIdoSAzaGkinazca te bhavanti, te cAmIstrIdoSAH 'bhojanaiH' nAnAvidhairAhAraiH 'nyastaiH' sAdhvarthamupakalpitairetadarthameva saMskRtairiyamenamupacarati tenAyamaharniza-mihAgacchatIti, yadivA-bhojanaiH zvazurAdInAMnyastaiH ardhadattaiH sadbhiHsA vadhUH sAdhvAgamanena samAkulIbhUtA satyanyasmin dAtavye'nyaddadyAt, tataste strIdoSAzaGkino bhaveyuryatheyaM duHzIlA'nenaiva sahAsta iti, nidarzanamatra yathA kayAcidvadhvA grAmamadhyaprArabdhanaTaprekSaNaikagatacittayA patizcazurayorbhojanArthamupaviSTayostaNDulA itikRtvA rAikAH saMskRtya dattAH, tato'sau zvazureNopalakSitA, nijapatinA kruddhena tADitA, anyapuruSagatacittetyAzaGkaya svagRhAnirghATiteti // mU. (262) kuvvaMti saMthavaMtAhiM, pabbhaTThA samAhijogehiM / tamhA samaNA na sameti, AyahiyAe snnisejaao|| vR. kiJcAnyat-'kuvaMtI'tyAdi, 'tAbhiH' strIbhi-sanmArgilAbhiH saha saMstavaM tadRhagamanAlApadAnasaprekSaNAdirUpaM paricayaMtathAvidhamohodayAt 'kurvanti' vidadhati, kimbhUtAH? -prakarSaNa bhraSTAH skhalitAH 'samAdhiyogebhyaH' samAdhi-dharmadhyAnaM tadarthaM tapradhAnA vA yogA-manovAkkAyavyApArAstebhyaH pracyutAH zItalavihAriNa iti / yasmAt strIsaMstavAtsamAdhiyogaparibhraMzo bhavati tasmAtkAraNAt 'zramaNAH' satsAdhavo 'na samenti' na gacchanti, sat zobhana sukhotpAdakatayA'nukUlatvAniSadyA iva niSadhAstrIbhiH kRtA mAyA, yadivA visatIriti, AtmahitAya' svahitaM manyamAnAH, etaccastrIsambandhapariharaNaM tAsAmapyahikA-muSmikApAyaparihArAddhitamiti, kvacitpazcArddhamevaM paThyate - __ "tamhAsamaNAujahAhi ahitAosannisejAo" ayamasyArtha-yasmAtstrIsambandho'nAya bhavati, tasmAt he zramaNa !-sAdho !, tuzabdo vizeSaNArtha, vizeSeNa saMniSadyA-strIvasatIstaskRtopacAra-rUpAvAmAyA AtmahitAddhetoH 'jahAhi' parityajeti kiM kecanAbhyupagamyApipravrajyAM strIsambandhaM kuryu : ?, yenaivamucyate, omityAhamU. (263) bahave gihAI avahaTTu, missIbhAvaM patthuyA ya ege| dhuvamaggameva pavayaMti, vAyAvIriyaM kusIlANaM // vR. 'bahavaH' kecana gRhANi 'apahatya' parityajya punastathAvidhamohodayAt mizrIbhAvaM

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zrutaskandhaH-1, adhyayanaM-4, uddezakaH - 1 123 itidravyaliGgamAtrasadbhAvAbhAvatastu gRhasthasamakalpA ityevambhUtA mizrIbhAvaM prastutAH' samanuprAptA na gRhasthA ekAntato nApi pravrajitAH, tadevambhUtA api santo dhruvo-mokSaH saMyamo vA tanmArgameva pravadanti, tathAhi - tevaktArobhavanti yathA'yamevAsmadArabdhomadhyamaH panthAHzreyAn, tathA hi-anena pravRttAnAM pravrajyAnirvahaNaM bhavatIti, tadetatkuzIlAnAM vAcA kRtaM vIryaM nAnuSThAnakRtaM, tathAhi-te dravyaliGgadhAriNo vAGmAtreNaiva vayaM pravrajitA itibruvate natu teSAMsAtagauravaviSayasukhapratibaddhAnAM zItalavihAriNAM sadanuSThAnakRtaM vIryamastIti // mU. (264) suddhaM ravati parisAe, aha rahassaMmi dukkaDaM kreNti| jANaMti, yaNaMtahAvihA, mAille mahAsaDhe'yaMti / / vR.apica-sakuzIlovAmAtreNaviSkRtavIryaH 'parSadi' vyavasthitodharmadezanAvasaresatyAtmAnaM 'zuddham' apagatadoSamAtmAnamAtmIyAnuSThAnaMvA 'rauti' bhASateathAnantaraM rahasye ekAnte 'duSkRtaM' pApaM tatkAraNaM vA'sadanuSThAnaM 'roti' vidadhAti, tacca tasyAsadanuSThAnaM gopAyato'pi 'jAnanti' vidanti, ke ? tathArUpamanuSThAnaM vidantIti tathAvidaH-iGgitAkArakuzalA nipuNAstadvida ityarthaH yadivA sarvajJAH, etaduktaM bhavati-yadyapyaparaH kazcidakartavyaM teSAM na vetti tathApi sarvajJA vidanti, tatparijJAnenaiva kiM na paryAptaM ?, yadivA-mAyAvI mahAzaThazcAyamityevaM tathAvidastadvido jAnanti, tathAhi-pracchannAkAryakArI na mAM kazcinjAnAtyeva rAgAndho manyate, atha ca taM tadvido vidanti, tathA coktam - // 1 // "na yaloNaM loNijai na ya tuppijjai ghayaM va telaM vaa| kiha sakko vaMceuM attA aNuhUyakallANo / kiccAnyatmU. (265) sayaM dukkaDaM ca na vadati, AiTThovi pakatthati baale| veyANuvIi mA kAsI, coijaMto gilAi se bhujo // vR. 'svayam' AtmanApracchannaM yaduSkRtaMkRtaMpadapareNAcAryAdinApRSTo navadati' nakathayati, yathA ahamasyAkAryasya kArIti, sa ca pracchannapApo mAyAvI svayamavadan yadA pareNa 'AdiSTaH' codito'pisan 'bAlaH' ajJorAgadveSakalito vA prakatthate' AtmAnaMzlAghamAno'kAryamapalapati, vadati ca / yathA'hamevambhUtamakAryaM kathaM kariSye ityevaMdhAyAnprakathate, tathA-vedaH-'vedodayastasya 'anuvIci' AnukUlyaM maithunAmilASaM tanmAkArSIrityevaM 'bhUyaH' punaH codyamAno'sau 'glAyati' glAnimupayAdi-akarNazrutaM vidhatte, marmaviddho vA sakhedamiva bhASate, tathA coktam - "sambhAvyamAnapApo'hamapApo'hamapApenApi kiM myaa?| nirviSasyApi sarpasya, bhRzamudvijate janaH // (iti) mU. (266) osiyAvi itthiposesu, purisA itthiveyakhedanA / ___ pannAsamannitA vege, nArINaM vasaM uvakasati // vR. apica-striyaMpoSayantItistrIpoSakA-anuSThAnavizeSAsteSu 'uSitAapi' vyavasthitA api puruSA' manuSyA bhuktabhogino'pItyartha, tathA-'strIvedakhedajJAH' strIvedomAyApradhAna ityevaM nipuNAapitathAprajJayA autpattikyAdibudhdhyA samanvitA-yuktAapi 'ek' mahAmohAndhacetaso

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124 sUtrakRtAGga sUtram 1/4/1/266 'nArINAM strINAM saMsArAvataraNavIthInAM vazaM tadAyattatAmupa-sAmIpyena kaSanti vrajantiyadyadyattAH svapnAyamAnA apikAryamakAryavAbruvatetattatkurvate, na punaretajjAnantiyathaitA evambhUtA bhavantIti, tadyathA ||1||"etaa hasanti ca rudanti ca kAryahatorvizvAsayanti ca naraM na ca vizvasanti / tasmAnnareNa kulazIlasamanvitena, nAryaH smazAnaghaTikA iva varjanIyAH / / // 2 // "samudravIcIva calasvabhAvAH, sandhyAghrarekheva muhuurtraagaaH| striyaH kutArthA puruSaM nirarthakaM, niSpIDitAlaktakavatyajanti // atra ca strIsvabhAvaparijJAne kathAnakamidam-tadyathA-eko yuvA svagRhAnnirgatya vaizikaM kAmazAstramadhyetuM pATaliputraM prasthitaH, tadantarAle anyataragrAmavartinyaikayA yoSitA'bhihitaH, tadyathA-sukumArapANipAdaH zobhanAkRtistvaM ka prasthito'si ?, tenApi yathAsthitameva tasyAH kathitaM, tayA coktam-vaizikaM paThitvA mama madhyenAgantavyaM, tenApi tathaivAbhyupagatam, adhItya cAsau mdhyenaayaatH,| tayA ca snAnabhojanAdinA samyagupacarito vividhahAvabhAvaizcApahRtahRdayaH saMstAM hastena gRhNAti, tatastayA mahatAzabdena pUtkRtya janAgamanAvasare mastake vArivardhanikA prakSiptA, tato lokasya samAkule evamAcaSTe-yathA'yaM gale lagnenodakena manAkna mRtaH, tato mayodakena sikta iti |gteclokesaa pRSTavatI-kiM tvayA vaizikazAstropadezenIsvabhAvAnAM parijJAtamiti?, evaM strIcaritraM durvijJeyamiti nAtrAsthAkartavyeti, tathA coktam - // 1 // "hRdyanyadvAcyanyatkarmaNyanyatpuro'tha pRSThe'nyat / anyattava mama cAnyatstrINAM sarvaM kimapyanyat / / sAmpratamihaloka eva strIsambandhavipAkaM darzayitumAhamU. (267) avi hatthapAdachedAe, aduvA vddhmNsukkte| avi teyasAbhitAvaNANi, tcchiykhaarsiNcnnaaiiNc|| vR. strIsamparko hi rAgiNAM hastapAdacchedAya bhavati, 'api' sambhAvane sambhAvyata etanmohAturANAM strIsambandhAddhastapAdacchedAdikam, athavAvardhamAMsotkartanamapi tejasA' agninA 'abhitApanAni' strIsambandhibhiruttejitai rAjapuruSairbhaTitrakANyapi kriyante pAradArikAH, tathA vAsyAdinA takSayitvA kSArodakasecanAni ca prApayantIti // mU. (268) adu kaNNanAsacchedaM, kaMThacchedaNaM titikkhNtii| iti ittha pAvasaMtattA, naya biMti puNo na kaahiti|| vR. apica-atha karNanAsikAcchedaM tathA kaNThacchedanaMca 'titikSante' svakRtadoSAtsahante iti, evaM bahuvidhAM viDambanAm 'asminneva' mAnuSe ca janmani pApena-pApakarmaNA saMtaptA narakAtiriktAMvedanAmanubhavantItinaca punaretadevambhUtamanuSThAnaMna kariSyAmaitibruvataityavadhArayantItiyAvat, tadevamaihikAmuSmikA duHkhaviDambanA apyaGgIkurvanti na punastadakaraNatayA nivRttiM pratipadyanta iti bhAvaH kiJcAnyat

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125 zrutaskandhaH - 1, adhyayanaM- 4, uddezakaH - 1 mU. (269) sutametamevamegesiM, itthIvedeti hu suykkhaayN| evaMpi vA vadittANaM, aduvA kammuNA avakareMti // vR. 'zrutam' upalabdhaM guvadiH sakAzAllokato vA 'etad' iti yatpUrvamA khyAtaM, tadyathAdUrvijJeyaM strINAM cittaM dAruNaH strIsambandhavipAkaH tathA calasvabhAvAH striyo duSparicArA adIrghaprakSiNyaH prakRtyA ladhvyo bhavantyAtmagarvitAzca iti' evamekeSAMsvAkhyAtaM bhavati lokazrutiparamparayA cirantanAkhyAyikAsu vA parijJAtaM bhavati, tathA striyaM yathAvasthitasvabhAvatastatsambandhavipAkatazca vedayati-jJApayatIti strIvedo-vaizikAdikaM strIsvabhAvAvirbhAvakaM zAstramiti, taduktam - // 1 // "durgrAhyaM hRdayaM yathaiva vadanaM yaddapaNAntargataM, bhAvaH parvatamArgadurgaviSamaH strINAM na vijJAyate / // 1 // cittaMpuSkarapatratoyataralaM naikatra santiSThate, nAryo nAma viSAGkurairiva latA doSaiH samaM vardhitAH // 1 // apica-"suTuvi jiyAsu suTuvi piyAsu suTuviya lddhpsraasu| aDaIsu mahiliyAsu ya vIsaMbho neva kAyavyo / // 2 // ubbheu aMgulI so puriso sayalaMmi jIvaloyammi / kAmaMtaeNa nArI jeNa na pttaaiNdukkhaaii|| // 3 // aha eyANaM pagaI savvassa kareMti vemnnssaaiN| tassa na kareMti navaraM jassa alaM ceva kaamehiN|| kiJca-akAryamahaM na kariSyAmItyevamuktvApi vAcA 'aduva'tti tathApi karmaNA-kriyayA 'apakurvanti' iti virUpamAcaranti, yadivA agrataH pratipadyApi zAsturevApakurvantIti / / mU. (270) anaM manena ciMteti, vAyA annaM ca kammuNA annaM / tamhA na saddaha bhikkhU, bahumAyAo ithio nnycaa|| vR. sUtrakAra eva tatsvabhAvAviSkaraNAyAha-pAtAlodaragammIreNa manasA'nyaccintayanti tathA zrutimAtrapezalayA vipAkadAruNayA vAcA anyabhASante tathA 'karmaNA' anuSThAnenAnyaniSpAdayanti, yata evaM bahumAyAH striya iti, evaM jJAtvA 'tasmAt' tAsAM 'bhikSu' sAdhuH 'na zraddadhIta' tatkRtayA mAyayAtmAnaM na pratAravet, dattAvaizikatavat, atra caitatkAthAnakamdattAvaizika ekayA gaNikayA taistaiH prakAraiH pratAryamANo'pi tAM neSTavAn, tatastayoktam - kiM mayA daurbhAgyakalaGkAGkitayA jIvantyA prayojanam ?, ahaM tvatparityaktA'gni pravizAmi, tato'sAvavocat-mAyayA idamapyasti vaizike, tadA'sau pUrvasuraGgAmukhe kASThasamudayaM kRtvA taM prajvAlya tatrAnupravizya suraGgayA gRhamAgatA, dattako'pi ca idamapi asti vaizike, ityevamasau vilapannapivAtikaizcitAyAMprakSiptaH,tathApinAsautAsuzraddhAnaM kRtavAn, evamanyenApi na zraddhAtavyamiti kiJcAnyatmU. (271) juvatI samaNaM bUyA, vicittalaMkAravatthagANi prihittaa| viratA carissahaM rukkhaM, dhammamAikkhaM Ne bhyNtaaro||

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126 sUtrakRtAGga sUtram 1/4/1/271 vR. 'yuvatiH' abhinavayauvanAstrI vicitravastrAlaGkAravibhUSitazarIrAmAyayA zramaNaMbrUyAt, tadyathA-viratA ahaM gRhapAzAt na mamAnukUlo bhartA mahyaM vA'sau na rocate parityaktA vA'haM tenetyetata 'cariSyAmi' kariSyAmyahaM 'rUkSa' miti saMyama, maunamiti vA kvacitpAThaH tatra munerayaM maunaH-saMyamastamAcariSyAmi, dharmamAcakSva 'Ne'tti asmAkaM he bhayatrAtaH!, yathA'hamevaM duHkhAnAM bhAjanaM na bhavAmi tathA dharmamAvedayeti / / mU. (272) adu sAviyA pavAeNaM, ahamaMsi sAhammiNI ya samANANaM / jatukuMbhe jahA uvajjoI, saMvAse vadU visIejjA // vR. kiJcAnyat-athavA'nena 'pravAdena' vyAjena sAdhvantikaM yoSidupasarpat-yathA'haM zrAviketikRtvA yuSmAkaM zramaNAnAM sAdharmiNItyevaMprapaJcena nedIyasIbhUtvA kUlavAlukamivasAdhuM dharmAddhaMzayati, etaduktaM bhavati-yoSitsAnnidhyaM brahmacAriNAM mahate'naya, tathA coktam - // 1 // "tajjJAnaM tacca vijJAnaM, tattapaH saca sNymH| sarvamekapade bhraSTaM, sarvatA kimapi striyH|| asminnevArthe dRSTAntamAha-yathA jAtuSaH kumbho 'jyotiSaH' agneH samIpe vyavasthita upajyotirvartI 'vilIyate' dravati, evaM yoSitAM 'saMvAse' sAnnidhye vidvAnapi AstAM tAvaditaro yo'pi viditavedyo'sAvapi dharmAnuSThAnaM prati 'viSIdeta' zItalavihArI bhavediti / evaM tAvatstrI sAnnidhye doSAn pradarya tatsaMsparzajaM doSaM darzayitumAhamU. (273) jatukuMbhe joiuvagUDhe, Asu'bhitatte nAsamuvayAi / evitthiyAhiM anagArA, saMvAseNa naasmuvyNti|| vR. yathAjAtuSaH kumbho jyotiSA' agninopagUDhaH-samAliGgito'bhitapto'gninAbhimukhyen santApitaH kSipraM 'nAzamupayAti' dravIbhUya vinazayati, evaMstrIbhiH sArdhaM saMvasanena paribhogenAnagArA nAzamupayAnti, sarvathA jAtuSakumbhavat vratakAThinyaM parityajya saMyamazarIrAd bhrazyanti / mU. (274) kubvaMti pAvagaM kammaM, puTThA vegevamAhiMsu / no'haM karemi pAvaMti, aMkesAiNI mmestti| vR.apica-tAsusaMsArAbhiSvaGgiNISvabhiSaktAavadhIritaihikAmuSmikApAyAH 'pApaM karma' maithunAsevanAdikaM kurvanti vidadhati, paribhraSTAH sadanuSThAnAd 'eke kecanotkaTamoha AcAryAdinA codyamAnA evamAhuH' vakSyamANamuktavantaH, tadyathA-nAhamevambhUtakulaprasUtaH etadakAryapApopAdAnabhUtaMkariSyAmi, mamaiSAduhitRkalpApUrvam aGkezayinIAsIt, tadeSA pUrvAbhyAsenaivamayyevamAcarati, na punarahaM viditasaMsArasvabhAvaH prANAtyaye'pi vratabhaGgaM vidhAsya iti / kiJcamU. (275) bAlassa maMdayaMbIyaM, jaMca kaDaM avajANaIM bhujo| duguNaM karei se pAvaM, pUyaNakAmo visnesii|| vR. 'bAlasya' ajJasya rAgadveSAkulitasyAparamAthaza etadditIyaM 'mAncha' ajJatvam, ekaM tAvadakAryakaraNenacaturthavratabhaGgo dvitIyaMtadapalapanena mRSAvAdaH, tadevadarzayati-yatkRtamasadAcaraNaM 'bhUyaH' punarapareNa codyamAnaH 'apajAnIte' apalapati-naitanmayA kRtamiti, sa evambhUtaH asadanuSThAnena tadapalapanenaca dviguNaM pApaMkaroti, kimarthamapalapatItyAha-pUjanaM-satkArapuraskArastat

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zrutaskandhaH- 1, adhyayanaM-4, uddezakaH - 1 127 vatva kAmaH-tadabhilASImAme loke avarNavAdaH syAdityakAryaM pracchAdayati viSaNNaH-asaMyamastameSitaM zIlamasyeti vissnnnnaissii| mU. (276) saMlokanijamanagAraM, AyagayaM nimaMtaNeNAhaMsu / vatthaM ca tAi ! pAyaM vA, annaM pANagaM paDiggAhe // vR. kiJcAnyat-saMlokanIyaM-saMdarzanIyamAkRtimantaM kaJcana 'anagAraM' sAdhumAtmani gatamAtmagatam AtmajJamityarthaH, tadevambhUtaM kAzcana svairiNyo 'nimantraNena' nimantraNapuraHsaram 'AhuH' uktavatyaH, tadyathA-he trAyin ! sAdho vastraM pAtramanyadvA pAnAdikaM yena kenacidbhavataH prayojanaM tadahaM bhavate sarvaM dadAmIti madgRhamAgatya pratigRhANa tvamiti // mU. (277) nIvAramevaM bujjhejA, no icche agAramAgaMtuM / baddhe visayapAsehiM, mohamAvajjai puNo maMde / / -ttibemi / vR. upasaMhArArthamAha-etadyoSitAM vastrAdikamAmantraNaM nIvArakalpaM 'budhyeta' jAnIyAt, yathAhi nIvAreNa kenacidbhakSyavizeSeNa sUkarAdivazamAnIyate, evamasAvapitenAmantraNena vazamAnIyate, atastanneccheda 'agAraM gRhaMgantuM, yadivA-gRhamevAvarto gRhabhramastaM 'necchet nAbhilaSet, kimiti? yato baddho vazIkRto viSayA eva zabdAdayaH 'pAzA' rajjUbandhanAnitairbaddhaH-paravazIkRtaH snehapAzAnapatroTayitumasamartha san 'mohaM' cittavyAkulatvamAgacchati-kiMkartavyatAmUDho bhavati paunaHpunyena 'mandaH' ajJo jaDa iti / iti parisamAptau / bravImIti pUrvavat / adhyayanaM-4 uddezakaH-1 samAptaH -adhyayanaM-4 uddezaka:-2 :uktaH prathamoddezakaH,sAmprataMdvitIyaHsamArabhyate, asyacAyamabhisambandhaH-ihAnantaroddezake strIsaMstavAJcAritraskhalanamuktaM, skhalitazIlasyayA avasthA ihaiva prAdurbhavati tatkRtakarmabandhazca tadiha pratipAdyate, ityanena sambandhenAyAtasyAsyoddezakasyAdisUtrammU. (278) oe sayA na rajjejjA, bhogakAmI puNo virjjejaa| bhoge samaNANa suNeha, jaha bhuMjaMti bhikkhuNo ege| vR.asya cAnantaraparamparasUtrasambandhovaktavyaH, sacAyaM sambandho-viSayapAzairmohamAgacchati yato'ta 'oja'eko rAgadveSaviyutaHstrISurAgaMnakuryAt, paramparasUtrasambandhastusaMlokanIyamanagAraM dRSTvA ca yadi kAcidyoSit sAdhumazanAdinA nIvArakalpena pratArayet tatraujaH sanna rajyeteti, tatraujo dravyataHparamANuHbhAvatasturAgadveSaviyutaH, strISurAgAdihaivavakSyamANanItyA nAnAvidhA viDambanA bhavanti tatkRtazca karmabandhaH tadvipAkAccAmutra narakAdau tIvrA vedanA bhavanti yato'ta etanmatvA bhAvaujaHsan 'sadA' sarvakAlaMtAsvanarthakhaniSustrISu na rajyeta, tathA yadyapi mohodayAt bhogAbhilASI bhavet tathApyahikAmuSmikApAyAn parigaNayya punastAbhyo virajyeta, etaduktaM bhavati karmodayAtpravRttamapi cittaM heyopAdeyaparyAlocanayA jJAnAGkuzena nivartayediti, tathA zrAmyanti-tapasA khidyantIti zramaNAsteSIeSAmapi bhogA ityetacchRNuta yUyaM, etaduktaM bhavatigRhasthAnAmapi bhogAviDambanAprAyA yatInAMtubhogA ityetadeva viDambanAprAyaM, kiMpunastatkRtAvasthAH, tathAcoktam-"muNDaM zira" ityAdi pUrvavat, tathA yathA ca bhogAn 'eke' apuSTadharmANo 'bhikSavo'

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128 sUtrakRtAGga sUtram 1/4/2/278 yatayo viDambanAprAyAn bhuJjate tatoddezakasUtreNaiva vakSyamANenottaratra mahatAprabandhena darzayiSyati, anyairpyuktm| // 1 // "kRzaH kANaH khaJjaH zravaNarahitaH pucchavikalaH, kSudhAkSAmo jIrNa piTharakakapAlArdi tglH| vraNaiH pUyaklinnaiH kumikulazatairAvilatanuH, zunImanveti zvA hatamapi ca hantyeva madanaH // ityAdi, mU. (279) aha taMtu bhedamAvannaM, mucchitaM bhikkhuMkAmamativarlDa / palibhiMdiyA NaM to pacchA, pAduddha? muddhi pahaNaMti // vR. bhoginAM viDambanAM darzayitumAha-'athe' tyAnantaryArthaH tuzabdo vizeSaNArthaH, strIsaMstavAdanantaraM 'bhikSU' sAdhuM 'bhedaM' zIlabhedaM cAritra skhalanam 'ApannaM' prAptaM santaM strISu 'mUrcchitaM' gRddhamadhyupapannaM, tameva vizinaSTi-kAmeSu-icchAmadanarUpeSu mateH-buddhermanaso vA vartovartanaM pravRttiryasyAsau kAmamativartaH-kAmAbhilASuka ityarthaH, tamevambhUtaM parimidya' madabhyupagataH zvetakRSNapratipattA madvazaka ityevaMparijJAya yadivA-paribhidya-parisAryAtmakRtaM tatakRtaMcoccAryeti tadyathA-mayA tava luJcitaziraso jallamalAvilatayA durgandhasya jugupsanIyakakSAvakSobastisthAnasya kulazIlamaryAdAlajjAdharmAdIn parityajyAtmA dattaH tvaM punarakiJcitkara jallamalAvilatayA durgandhasya jugupsanIyakakSAvakSobastisthAnasya kulazIlamaryAdAlajjAdharmAdIn parityajyAtmA dattaH tvaM punarakiJcitkara ityAdi bhaNitvA, prakupitAyAH tasyA asau viSayamUrchitastatpratyAyanArthaH pAdayornipatati, taduktam - ||1||"vyaabhinnkesrbRhcchirsshc siMhA, nAgAzca dAnamadarAjikRzaiH kapolaiH / ___ meghAvinazca puruSAH samare ca zUrAH, strIsannidhau paramakApuruSA bhavanti // tato viSayeSvekAntena mUrchita iti parijJAnAt pazcAt 'pAdaM' nijavAmacaraNa 'uddhR tya' ukSipya 'mUrdhni' zirasi 'praghnanti' tADayanti, evaM viDambanAM prApayantIti // anyacca / mU. (280) jai kesiA NaM mae bhikkhU, no vihare saha nmitthiie| kesANaviha lucissaM, nannattha mae carijjAsi // vR.kezA vidyante yasyAHsA kezikANamiti vAkyAlaGkAre, he bhikSo! yadi mayA striyA' bhAryayA kezavatyA saha no viharestvaM, sakezayA striyA bhogAn bhuAno vrIDAM yadi vahasi tataH kezAnapyahaM tvatsaGgamAkAGkSiNI 'luJciSyAmi' apaneSyAmi, AstAM tAvadalaGkArAdikamityapizabdArthaH, idamuktaM bhavati-mayA rahitena bhavatA kSaNamapi na sthAtavyam, etAvadehAvaM bhavantaM prArthayAmi, ahamapi yadbhavAnAdizati tatsarvaM vidhAsya iti| mU. (281) ahaNaM se hoI uvaladdho, to pesaMti tahAbhUehiM / alAucchedaM pehehi, vagguphalAiM aahraahitti|| vR. ityevamatipezalairvizrambhajananairApAtabhadrakairAlApairvizrambhayitvA yatkurvanti taddarzayitumAha-'athe' tyAnantaryArthaH, Namiti vAkyAlaGkAre, vizrambhAlApAnantaraM yadA'sau sAdhurmadanurakta ityevam 'upalabdho' bhavati-AkArairiGgataizceSTayA vA madvazaga ityevaM parijJAto

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zrutaskandhaH - 1, adhyayanaM- 4, uddezakaH - 2 129 bhavati tAbhi kapaTanATaka-nAyikAbhiHstrIbhiH, tataH tadabhiprAyaparijJAnAduttarakAlaM 'tathAbhUtaiH' karmakaravyApArairapazadaiH 'preSayanti' niyojayanti yadivA-tathAbhUtairiti liGgasthayogyairvyApAraiH preSayanti, tAneva darzayitumAha 'alAu'ttialAbu-tumbaMchidyate yena tadalAbucchedaM-pippalakAdizastraM 'pehAhi'tti prekSasva nirUpaya labhasveti, yena pippalakAdinA labdhena pAtrAdermukhAdi kriyata iti, tathA 'valgUni' zobhanAni phalAni' nAlikerAdInialAbukAnI vA tvam 'Ahara Anayeti, yadivA-vAkphalAne ca dharmakathArUpAyA vyAkaraNAdivyAkhyAnarUpAyA vA vAco yAni phalAni-vAdilAbharUpANi tAnyAhareti apicamU. (282) dArUNi sAgapAgAe, paJjoo vA bhavissatI raao| pAtANi ya me rayAvehi, ehi tA me piTThaomahe / / 7. tathA 'dArUNi' kASThAni zAkaM TakkavastulAdikaM patrazAkaM tatpAkArthaM, kavacida annapAkAyeti pAThaH, tatrAnnam-odanAdikamiti, rAtrau' rajanyA pradyoto vA bhaviSyatItikRtvA, atoaTavIta-stamAhareti, tathA-'pAtrANi' patadgrahAdIni raJjaya' lepaya, yena sukhenaiva bhikSATanamahaM karomi. yadivA-pAdAvalaktakAdinA raJjayeti, tathA-parityajyAparaM karma tAvada 'ehi' Agaccha 'me' mama pRSThim ut-prAbalyena mardaya bAdhate mamAGgamupaviSTAyA ataH saMbAdhaya, punaraparaM kAryazeSaM krissysiiti|| mU. (283) vatthANi ya me paDilehehi, annaM pANaMca aahaaraahitti| gaMdhaM ca raoharaNaM ca, kAsavagaM ca me samanujANAhi / / vR.kiJca-'vastrANi ca' ambarANi 'me' mama jIrNAni vartante'taH 'pratyupekSasva' anyAni nirUpaya, yadivA-malinAni rajakasya samarpaya, madupadhiM vA mUSikAdibhayApratyupekSasveti, tathA annapAnAdikam 'Ahara' Anayeti, tathA 'gandhaM' koSThapuTAdikaM granthaM vA hiraNyaM tathA zobhanaM rajoharaNaMtathA locaMkArayitumahazaktetyataH kAzyapaM' nApitaM macchiromuNDanAya zramaNAnujAnIhi yenAhaM bRhatkezAna-panayAmIti kiJcAnyatmU. (284) adu aMjaNiM alaMkara, kukkayayaM me payacchAhi / loddhaM ca loddhakusumaMca, veNupalAsiyaM ca guliyaM ca / / vR.athazabdo'dhikArAntarapradarzanArthapUrva liGgasthopakaraNAnyadhikRtyAbhihitam, adhunA gRhasthopakaraNAnyadhikRtyAbhidhIyate, tadyathA-'aMjaNimitiaJjaNikAM kajjalAdhArabhUtAMnalikAM mama prayacchasvetyuttaratra kriyA, tathA kaTakakeyUrAdikamalaGkAraM vA, tathA 'kukkayayaMti khuMkhuNakaM 'me' mama prayaccha, yenAhaM sarvAlaGkAravibhUSitA vINAvinodena bhavantaM vinodayAmi, tathA lobhraMca lodhrakusumaM ca, tathA 'veNupalAsiya'ti vaMzAtmikA zlakSNatvak kASThikA, sA dantairvAmahastena pragRhya dakSiNahastena vINAvadvAdyate, tathauSadhaguTikAMtathAbhUtAmAnaya yenAhamavinaSTayauvanAbhavAmIti mU. (285) kuTuMtagaraMca agaruM, saMpiThaM sammaM usirennN| : telaM muhabhiMjAe, veNuphalAI snnidhaanaae| 29

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130 sUtrakRtAGga sUtram 1/4/2/285 vR.tathA kuSTham-utpalakuThaMtathA'garaMtagaraMca, ete dve api gandhikadravye, etatkRSThAdikam 'uzIreNa' vIraNImUlena sampiSTaM sugandhi bhavati yatastattathA kuru, tathA 'tailaM' loghrakuGkumAdinA saMskRtaMmukhamAzritya bhiliMjae'tti abhyaGgAya Dhaukayasva, etaduktaM bhavati-mukhAbhyaGgArthatathAvidhaM saMskRtaM tailamupahareti, yena kAntyupetaM me mukhaM jAyate, 'veNuphalAIti veNukAryANi karaNDakapeTukAdIni sannidhi sannidhAnaM-vastrAdervyavasthApanaM tadarthamAnayeti kiJcamU. (286) naMdIcuNNagAiM pAharAhi, chattIvANahaM ca jaannaahi| satthaM ca sUvacchejjAe, ANIlaM ca vatthayaM rayAvehi // vR. 'nandIcuNNagAiMti dravyasaMyoganiSpAditoSThamrakSaNacUrNo'bhidhIyate, tamevambhUtaM cUrNaM prakarSeNa-yena kenacitprakAreNa 'Ahara' Anayeti, tathA''tapasya vRSTervA saMrakSaNAya chatraM tathA upAnahI ca mamAnujAnIhi, na me zarIramebhirvinA vartate tato dadasveti, tathA 'zastraM' dAtrAdikaM 'sUpacchedanAya' patrazAkacchedanArthaM Dhaukayasva, tathA 'vastram' ambaraM paridhAnArthaM gulikAdinA rajayayathA AnIlam-ISannIlaM sAmastyena vA nIlaM bhavati, upalakSaNArthatvAdraktaMvA yathA bhavatIti mU. (287) suphaNiM ca sAgapAgAe, AmalagAiM igaahrnnNc| tilagakaraNimaMjaNasalAgaM, dhiMsu me vihUNayaM vijANehi // vR. tathA-suSTu sukhena vA phaNyate-kvAthyate takrAdikaM yatra tatsuphaNi-sthAlIpiTharAdikaM bhAjanamabhidhIyatetacchAkapAkArthamAnaya, tathA AmalakAni' dhAtrIphalAnI snAnA phigAmanAyAbhyavahArArthaMvA tathodakamAhiyate yena tadudakAharaNaM-kuTavardhanikAdi, asyaco.... d dhRtatailAdyAharaNaM sarvaMvA gRhopaskaraMDhaukayasveti, tilakaH kriyateyayA sA tilakakaraNI-dantamayI suvarNAtmikA vA zalAkA yayA gorocanAdiyuktayA tilakaH kriyata iti, yadivA gorocanayA tilakaH kriyatesaiva tilakakaraNItyucyate, tilakA vA kriyante-piSyanteyatrasAtilakakaraNItyucyate, tathA aJjanaM-sauvIrakAdi zalAkA-akSNoraJjanArthaM zalAkA aJjanazalAkA tAmAhareti / tathA 'grISme' uSNAbhitApe sati 'me' mama vidhUnakaM vyajanakaM vijAnIhi evaMmU. (288) saMDAsagaM ca phaNihaM ca, sIhalipAsagaMca aannaahi| AdaMsagaMca payacchAhi, daMtapakkhAlaNaM pvesaahi|| vR. saMDAsakaM' nAsikAkezotATanaM 'phaNihaM' kezasaMyamanArthaM kaGkatakaM, tathA 'sIhalipAsagaM'tivINAsaMyamanArthamUrNAmayaM kaGkaNaMca 'Anaya' Dhaukayeti, evam A-samantAI zyate Atmayasmin saAdarzasaevaAdarzakastaM prayaccha' dadasveti, tathA dantAH prakSAlyante-apagatamalAH kriyante yena taddantaprakSAlanaM-dantakASThaM tanmadantike pravezayeti // mU. (289) pUyaphalaM taMbolayaM, sUIsuttagaM ca jANAhi / kosaMca moyamehAe, suppukkhalagaM ca khAragAlaNaM ca // vR. pUgaphalaM pratItaM 'tAmbUlaM' nAgavallIdalaM tathA sUcIM ca sUtraMcasUcyarthaM vA sUtraM 'jAnIhi' dadasveti, tathA 'kozam' iti vArakAdibhAjanaM tat mocamehAya samAhara, tatra mocaH-pravaNaM kAyiketyarthaH tena mehaH-secanaM tadarthaM bhAjanaM Dhaukaya, etaduktaM bhavati-bahirgamanaM kartumahamasamarthA rAtrau bhayAd, atomama yathA rAtrI bahirgamanaMnabhavatitathA kuru, etaccAnyasyApyadhamatamakartavyasyo

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zrutaskandhaH - 1, adhyayanaM-4, uddezakaH - 2 131 palakSaNaM draSTavyaM,tathA 'zUrpa' tandulAdizodhanaM tathodUkhalaM tathA kiJcana kSArasya-sarjikAdeAlanakamityeva-mAdikamupakaraNaM sarvamapyAnayeti kiJcAnyatmU. (290) caMdAlagaM ca kAragaMca, vaccagharaM ca Auso! khaNAhi / sarapAyayaM ca jAyAe, gorahagaMca saamneraae| vR. 'candAlak' iti devatArcanikAdyarthaM tAmramayaM bhAjanaM, etacca mathurAyAM candAlakatvena pratItamiti, tathA karako' jaladhAromadirAbhAjanaM vAtadAnayeti kriyA, tathA vaqagRhaM purISotsargasthAnaMtadAyuSman ! madarthaM svana' saMskuru, tathA zarA-iSavaH pAtyante-kSipyante yena taccharapAtaMdhanu:tat 'jAtAya' matputrAyakRte Dhaukaya, tathA gorahagati trihAyaNaMbalIvardaca Dhaukayeti, sAmanerAe'tti zramaNasyApatyaM zrAmaNistasmai zramaNaputrAya tvatputrAya gantryAdikRte bhvissytiiti|| mU. (291) ghaDigaMca saDiMDimayaM ca, celagolaM kumaarbhuuyaae| vAsaM samabhiAvaNNaM, AvasahaM ca jANa bhttNc|| vR. tathA ghaTikAMmRnmayakullaDikAM 'DiNDimena' paTahakAdivAditravizeSeNa saha, tatha 'celagolaM tivAtmakaMkandukaM 'kumArabhUtAya' kSullakarUpAya rAjakumArabhUtAya vA matputrAyakrIDanArthamupAnayeti, tathA varSamiti prAvRTakAlo'yam abhyApana:-abhimukhaM samApanno'ta 'AvasathaM' gRhaM prAvRTkAlanivAsayogyaMtathA 'bhaktaMca' tandulAdikaMtatkAlayogyaM 'jAnIhi nirUpayaniSpAdaya, yena sukhenaivAnAgataparikalpitAvasathAdinA prAvRTkAlo'tivAhyate iti, taduktam - // 1 // "mAsairaSTabhirahA ca, pUrveNa vayasA''yuSA / tatkartavyaM manuSyeNa, yasyAnte sukhamedhate / / mU. (292) AsaMdiyaM ca navasuttaM, pAullAiM sNkmtttthaae| adu puttadohalahAe, ANappA havaMti dAsA vA / / vR. tathA 'AsaMdiya' mityAdi, AsandikAmupavezanayogyAM maJcikAM, tAmeva vizinaSTi navaM-pratyagraM sUtraM valkavalitaM yasyAMsA navasUtrA tAm upalakSaNArthatvAdvadhracavinaddhAMvA nirUpayeti vA evaM ca-mauje kASThapAduke vA 'saMkramaNArthaM paryaTanArthaM nirUpaya, yato nAhaM nirAvaraNapAdA bhUmau padamapidAtuMsamartheti |athvaa-putregrbhstedauhdH putradauhRdaH-antavartIphalAdAvabhilASavizeSastasmaitatsampAdanArthaM strINAM puruSAH svavazIkRtA 'dAsA iva' krayakrItA iva 'AjJApyA' AjJApanIyA bhavanti, yathA dAsA alajjitairyogyatvAdAjJApyante evaM te'pi varAkAH snehapAzAvapAzitA viSayArthinaH strabhiH saMsArAvataraNavIthIbhirAdizyanta iti| mU. (293) jAe phale samuppanne, geNhasu vA NaM ahavA jahAhi / ahaM puttaposiNo ege, bhAravahA havaMti uTTA vA / / vR.anyacca-jAtaH-putraH sa evaphalaM gRhasthAnAM, tathAhi-puruSANAMkAmabhogAH phalaM teSAmapi phalaM-pradhAnakAryaM putrajanmeti, taduktam - // 1 // "idaM tatsnehasaravasvaM, samamADhyadaridrayoH / __ acandanamanauzIraM, hRdayasyAnulepanam // // 2 // yattacchapaniketyuktaM, bAlenAvyaktabhASiNA / hitvA sAMkhyaM ca yogaMca, tanme manasi vartate / /

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sUtrakRtAGga sUtram 1/4/2/293 yathA 'loke putrasu (mu) khaM nAma, dvitIyaM su (mu) khamAtmanaH' ityAdi, tadevaM putra- puruSANAM paramAbhyudayakAraNaM tasmin 'samutpanne' jAte taduddezena yA viDambanAH puruSANAM bhavanti tA darzayatiamuM dArakaM gRhANa tvam, ahaM tu karmAkSaNikA na me grahaNAvasaro'sti, athacainaM 'jahAhi' parityaja nAhamasya vArtAmapi pRcchAmi evaM kupitA satI brUte, mayA'yaM nava mAsAnudareNoDhaH tvaM punarutsaGgenApyudvahan stokamapi kAlamudvijasa iti, dAsaddaSTAntastvAdezadAnenaiva sAmyaM bhajate, nAdezaniSpAdanena, tathAhi-dAsau bhayAdudvijannAdezaM vidhatte, sa tu strIvazago'nugrahaM manyamAno muditazca tadAdezaM vidhatte, tathA coktam 119 11 132 -- // 2 // "yadeva rocate mahyaM, tadeva kurute priyA / iti vetti na jAnAti, tatpriyaM yatkarotyasau / " dadAti prArthitaH prANAn, mAtaraM hanti tatkRte / kiM na dadyAt na kiM kuryAtstrIbhirabhyarthito naraH / / dadAti zaucapAnIyaM pAdau prakSAlayatyapi / zleSmANamapi gRhNAti, strINAM vazagato naraH // // 3 // tadevaM putranimittamanyadvA yatkiJcinnimittamuddizya dAsamivAdizanti, atha te'pi putrAn poSituM zIlaM yeSAM te putrapoSiNa upalakSaNArthatvAccAsya savadizakAriNaH 'eke' kecana mohodaye vartamAnAH strINAM nirdezavartino'pahastitaihikAmuSmikApAya uSTrA iva paravazA bhAravAhA bhavantIti kiJcAnyatmU. (294) rAovi uTThiyA saMtA, dAragaM ca saMThavaMti dhAI vA / suhirAmaNA vi te saMtA, vatthadhovA havaMti haMsA vA // vR. rAtrAvapyutthitAH santo rudantaM dArakaM dhAtrIvat saMsthApayantyanekaprakArairullApanaiH, tadyathA"sAmiosi nagarassa ya nakkaraurassa ya hatthakappagiripaTTaNasIhapurassa ya uNNayassa ninnassa ya kucchipurassa ya kaNNakuJja AyAmuhasoriyapurassa ya" ityevamAdibhirasambaddhaiH krIDanakAlApaiH strIcittAnuvartinaH puruSAstat kurvanti yenopahAsyatAM sarvasya vrajanti, suSThu hIH - lajjA tasyAM manaHantaHkaraNaM yeSAM te suhrImanaso lajjAlavo'pi te santo vihAya lajjAM strIvacanAtsarvajaghanyAnyapi karmANi kurvate, tAnyeva sUtrAvayavena darzayati- 'vastradhAvakA' vastraprakSAlakA haMsA iva rajakA iva bhavanti, asya copalakSaNArthatvAdanyadapyudakavahanAdikaM kurvanti / / pU. (295) evaM bahuhiM kayapuvvaM, bhogatthAe je'bhiyAvannA / dAse miiva pese vA, pasubhUteva se na vA keI / / vR. kimetatkecana kurvanti yenaivamabhidhIyate ?, bADhaM kurvantItyAha- 'eva' miti pUrvoktaM strINAmAdezakaraNaM putrapoSaNavadhAvanAdikaM tadbahubhiH saMsArAbhiSvaGgibhiH pUrvaM kRtaM kRtapUrvaM tathA pare kurvanti kariSyanti ca ye 'bhogakRte' kAmabhogArthamaihikAmuSmikApAyabhayamaparyAlocya Abhimukhyena - bhogAnukUlyena ApannA- vyavasthitAH sAvadyAnuSThAneSu pratipannA itiyAvat, tathA yo rAgAndhaH strIbhirvazIkRtaH sa dAsavadazaGkitAbhiH stAbhi pratyapare'pi karmaNi niyojyate, tatha

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zrutaskandhaH - 1, adhyayanaM - 4, uddezakaH - 2 133 vAgurApatitaH paravazo mRga iva dhAryate, nAtmavazo bhojanAdikriyA api kartuM labhate, tathA 'preSya iva' karmakara iva krayakrIta iva varcaHzodhanAdAvapi niyojyte| tathA-kartavyAkartavyavivekarahitatayA hitAhitaprAptiparihArazUnyatvAt pazubhUta iva, yathA hi pazurAhAramayamaithunaparigrahAbhijJa eMva kevalam, evamasAvapi sadanuSThAnarahitatvAtpazukalpaH, yadivA-sastrIvazagodAsamRgapreSyazubhyo'pyadhamatvAnna kazcit, etaduktaM bhavati-sarvAdhamatvAttasya tattulyaM nAstyeva yenAsAvupamIyate, athavA-na sa kazciditi, ubhayabhraSTatvAt, tathAhi-na tAvapravrajito'sau sadanuSThAnarahitatvAt, nApi gRhasthaH tAmbUlAdiparibhogarahitatvAllocikAmAtradhAritvAJca, yadivA ehikAmuSmikAnuSThAyinAM madhyena kazciditi / sAmpratamupasaMhAradvAreNa strIsaGgaparihAramAha-- mU. (296) evaM khu tAsu vinnappaM, saMthavaM saMvAsaMca vajejjA / tajAtiA ime kAmA, vajakarA ya evmkkhaae| vR. etat' pUrvoktaM khuzabdo vAkyAlaGkAre tAsu yat sthitaM tAsAM vA strINAM sambandhi yad vijJaptam-uktaM, tadyathA-yadi sakezayA mayA saha naramase tato'haM kezAnapyapanayAmItyevamAdikaM, tathA strIbhiH sArdhaM saMstavaM' paricayaM tatsaMvAsaMca strIbhiHsahaikatra nivAsaMcAtmahitamanuvartamAnaH sarvApAyabhIru tyajet' jahyAt, yatastAbhyo-ramaNIbhyo jAti-utpattiryeSAMte'mI kAmAstajjAtikAramaNIsamparkotthAstathA 'avA' pApaM vajraM vA gurutvAdadhaHpAtakatvena pApameva tatkaraNazIlA avadyakarA vajrakarA vetyevam 'AkhyAtAH' tIrthakaragaNadharAdibhiH pratipAditA iti / mU. (297) evaM bhayaM na seyAya, ii se appagaM nilNbhittaa|| no itthiM no pasuMbhikkhU, no sayaM pANiNA nilijjejjA / / vR. sarvopasaMhArArthamAha-'evam' anantaranItyA bhayahetutvAtstrIbhirvijJaptaM tathA saMstavastatsaMvAsazca bhayamityataH strIbhiH sArdhaM samparko na zreyase asadanuSThAnahetutvAttasyetyevaM parijJAya sa bhikSurava- gatakAmabhogavipAka AtmAnaM strIsamparkAnnirudhya sanmArge vyavasthApya yatkuryAttaddarzayati-na striyaM narakavIthIprAyAM nApi pazuM lIyeta' Azrayeta strIpazubhyAMsaha saMvAsaM parityajet, 'strIpazupaNDakavivarjitAzayye'tivacanAt, tathAsvakIyena 'pANinA' hastenAvAcyasya 'na nilijjeja'tti na sambAdhanaM kuryAt, yatastadapi hastasambAdhAnaM cAritraMzabalIkaroti, yadivA strIpazcAdikaM svena pANinA na spRzediti api camU. (298) suvisuddhalese mehAvI, parakiriaMca vajjae nANI / maNasA vayasA kAyeNaM, savvaphAsasahe anagAre / vR.suSTu-vizeSeNa zuddhA-strIsamparkaparihArarUpatayA niSkalaGkA lezyA-antaHkaraNavRttiryasya sa tathA saevambhUto meghAvI' maryAdAvartIparasmai-syAdipadArthAya kriyAparakriyA-viSayopabhogadvAreNa paropakArakaraNaM pareNa vA''tmanaH saMbAdhanAdikA kriyA parakriyA tAM ca 'jJAnI' viditavedyo 'varjayet' pariharet, etaduktaM bhavati-viSayopabhogopAdhinA nAnyasya kimapi kunniApyAtmanaH striyA pAdadhAvanAdikamapi kArayet, etacca parakriyAvarjanaM manasA vacasA kAyena varjayet / tathAhi-audArikakAmabhogArthaM manasAna gacchati nAnyaMgamayati gacchantamaparaM nAnujAnIte

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134 sUtrakRtAGga sUtram 1/4/2/298 evaMvAcA kAyenaca, sarve'pyaudArikenavabhedAH, evaM divye'pinavabhedAH, tatazcASTAdazabhedabhinnamapi brahma bibhRyAt, yathA ca strisparzaparISahaH soDhavya evaM sarvAnapi zItoSNadaMzamazakatRNAdisparzAnadhisaheta, evaM ca sarvasparzasaho'nagAraH sAdhurbhavatIti / mU. (299) iJcevamAhu se vIre, dhuarae dhuamohe se bhikkhuu| __tamhA ajjhatthavisuddhe, suvimukke AmokkhAe parivvaejjA siha / tibemi|| vR.ka evamAheti darzayati-'iti' evaM yatpUrvamuktaM tatsarvasavIro bhagavAnutpannadivyajJAnaH parahitaikarataH 'Aha' uktavAn, yata evamatadhUtam-apanItaM rajaH-strisamparkAdikRtaM karmayenasa dhUtarajAH tathA dhUto moho rAgadveSarUpo yena sa tathA / pAThAntaraM vA dhUtaH-apanIto rAgamArgorAgapanthA yasmin strIsaMstavAdiparihAre tattathA tatsarvaM bhagavAn vIra evAha, yata evaM tatsAt sa bhikSu 'adhyAtmavizuddhaH' suvizuddhAntaHkaraNaH suSTu rAgadveSAtmakena strIsamparkeNa muktaH san 'AmokSAya' azeSakarmakSayaM yAvatpari-samantAtsaMyamAnuSThAnena 'vrajet' gacchetsaMyamodyogavAn bhavediti, iti parisamAptyarthe, bravImIti pUrvavat / adhyayanaM-4 uddezakaH-2 samAptaH adhyayanaM-4 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAGkAcArya viracitA prathama zrutaskandhasya caturthaadhyayanaTIkA parisamAptA / (adhyayanaM-5 narakavimaktiH ) vR.uktaMcaturthamadhyayanaM, sAmprataMpaJcamamArabhyate, asya cAyamabhisambandhaH, ihAdye adhyayane svasamayaparasamayaprarUpaNA'bhihitA, tadanantaraM svasamaye bodho vidheya ityetAdvitIye'dhyayane'bhihitaM, sambuddhena cAnukUlapratikUlA upasargA samyak soDhavyA ityetattR tIye'dhyayane pratipAditaM, tathA sambuddhenaiva strIparISahazca samyageva soDhavya ityetaccaturthe'dhyayane pratipAditaM, sAmpratamupasargabhIroH strIvazagasyAvazyaM narakapAtobhavati tatraca yAddakSA vedanAH prAdurbhavanti tA anenAdhyayanena pratipAdyante, tadanena sambandhenAyAtasyAsyAdhyayanasya catvAryunuyogadvArANi upakramAdIni vaktavyAni, tatropakramAntargato'dhikAro dvedhA-adhyayanArthAdhikAra uddezArthAdhikArazca, tatrAdhyayanArthAdhikArI niyuktikAreNa praagevaabhihitH| tadyathA-'uvasaggabhIruNothIvasassanaraesuhoja uvavAo' ityanena, uddezArthAdhikArastu niyuktikRtA nAbhihitaH, adhyayanArthAdhikArAntargatatvAditi / sAmprataM nikSepaH, saca trividhaH, oghaniSpanno nAmaniSpannaH sUtrAlApakaniSpannazceti, tatraughaniSpanne nikSepe'dhyayanaM, nAmaniSpanne tu narakavibhaktiriti dvipadaM nAma, tatra narakapadanikSepArthaM niyuktikRdAhani. [64] nirae chakkaM davvaM nirayA u iheva je bhave asubhA / ___ khettaM niraogAso kAlo niraesuceva tthitii|| ni. [65] bhAve u nirayajIvA kammudao ceva nirypaaogo| soUNa nirayadukkhaMtavacaraNe hoi jaiyavvaM / /

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zrutaskandhaH - 1, adhyayanaM-5, uddezakaH - 135 vR.tatra narakazabdasya nAmasthApanAdravyakSetrakAlabhAvabhedAt SoDhA nikSepaH, tatranAmasthApane kSuNNe, dravyanaraka Agamato noAgamatazca, Agamato jJAtA tatra cAnupayuktaH, noAgamatastu jJazarIrabhavyazarIravyatiriktaH 'ihaiva' manuSyabhavetiryagbhave vAyekecanAzubhakarmakAritvAdazubhAH sattvAH kAlakasaukarikAdaya iti, yadivA yAni kAnicidazubhAni sthAnAni cArakAdIni yAzca narakapratirUpA vedanAstAH sarvA dravyanarakA ityabhidhIyante, yadivA karmadravyanokarmadravyabhedAd dravyanarako dvedhA, tatra narakavedyAni yAni baddhAni karmANi tAni caikabhavikasya baddhAyuSkasyAbhimukhanAmagotrasya cAzritya dravyanarako bhavati, nokarmadravyanarakastvihaiva ye'zubhA rUparasagandhavarNazabdasparzAiti, kSetranarakastu narakAvakAzaH' kAlamahAkAlarauvamahAraukhavApratiSThAnAbhidhAnAdinarakANAM caturazItilakSasaMkhyAnAM viziSTo bhUbhAgaH, kAlanarakastu yatra yAvatI sthitiriti / bhAvanarakastuye jIvA narakAyuSkamanubhavanti tathA narakaprAyogyaH karmodaya iti, etaduktaM bhavati-narakAntarvartino jIvAstathA nArakAyuSkodayApAditAsAtAvedanIyAdikarmodayazcaitad dvitayamapi bhAvanaraka ityabhidhIyate iti, tadevaM 'zrutvA' avagamya tIvramasahyaM 'narakaduHkhaM' krakacapATanakumbhIpAkAdikaM paramAdhArmikApAditaMparasparodIraNAkRtaM svAbhAvikaMca 'tapazcaraNe' saMyamAnuSThAne narakapAtaparipanthini svargApavargAgamanaikahetAvAtmahitamicchatA 'prayatitavyaM' parityaktAnyakartavyena yalo vidheya iti ||saamprtN vibhaktipadanikSepArthamAhani. [66] nAmaMThavaNAdavie khette kAle taheva bhAve y| eso u vibhattIe nikkhevo chavviho hoi|| vR. vibhaktenamisthApanAdravyakSetrakAlabhAvabhedAt SoDhA nikSepaH, tatra nAmavibhaktiryasya kasyacitsacittAdevyasya vibhaktiriti nAma kriyate, tadyathA-svAdayo'STauvibhaktayastibAdayazca, sthApanAvibhaktistuyatratA eva prAtipadAkAddhAtorvA pareNa sthApyante pustakapatrakAdinyastA vA, dravyavibhaktirjIvAjIvabhedAd dvidhA, tatrApi-jIvavibhakti sAMsAriketarabhedAdvidhA, tatrApyasAMsArikajIvavibhaktirdravyakAlabhedAt dvedhA, tatra dravyatastIrthAtIrthasiddhAdibhedAtpaJcadazadhA, kAlatastu prathamasamayasidhdhAdibhedAdanekadhA, sAMsArikajIvavibhaktirindriyajAtibhavabhedAtridhA, tatrendriyavibhakti-ekendriyavikalendriyapaJcendriyabhedAtpaJcadhA, jAtivibhakti pRthivyaptejovAyuvanaspatitrasabhedAt SoDhA, bhavavibhaktirikatiryaGmanuSyAmarabhedAJcaturdhA, ajIvadra-vyavibhaktisturUpyarUpidravyabhedAdvidhA, tatra rUpidravyavibhaktizcaturdhAtadyathA-skandhAH skandhadezAH skandhapradezAH paramANupudgalAzca, arUpidravyavibhaktirdazadhA, tadyathA-dharmAstikAyo dharmAstikAyasya dezo dharmAstikAyasya pradezaH, evamadharmAkAzayorapi pratyekaM tribhedatA draSTavyA, addhAsamayazca dazama iti, kSetravibhaktizcaturdhA / tadyathA____ sthAnaM dizaM dravyaM svAmitvaM cAzritvaM tatra sthAnAzrayaNAdUrvAdhastiryagvibhAgavyavasthito loko vaizAkhasthAnasthapuruSa iva kaTikisthakarayugma iva draSTavyaH, tatrApyadholo- kavibhaktI ratnaprabhAdyAH sapta narakapRthivyaH, tatrApi sImantakAdinarakendrakAvalikapraviSTapuSpAvakIrNakavRttatryanacaturasrAdinarakasvarUpanirUpaNaM, tiryaglokavibhaktistu jambUdvIpalavaNasamudraghAta ___

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sUtrakRtAGga sUtram 1/5/-/299/ni. [ 66 ] kIkhaNDakAlodasamudretyAdi dviguNadviguNavRddhayA dvIpasAgarasvayambhUramaNaparyantasvarUpanirUpaNaM, Urdhvalokavibhakti saudharmAdyA uparyuparivyavasthitA dvAdaza devalokAH nava graiveyakAni paJca mahAvimAnAni, tatrApi vimAnendrakAvalikApraviSTapuSpAvakIrNakavRttatryanacaturanAdivimAnasvarUpanirUpaNamiti, digAzrayaNena tu pUvasyAM dizi vyavasthitaM kSetramevamaparAsvapIti, dravyAzrayaNAcchAlikSetrAdikaM gRhyate, svAmyAzrayaNAcca devadattasya kSetraM yajJadattasya veti, yadivA - kSetravibhaktirAryAnAryakSetrabhedAd dvidhA, tatrApyAryakSetramardhaSaDviMzatijanapadopalakSitaM rAjagRhamagadhAdikaM gRhyate / // 1 // "rAyagiha magaha caMpA aMgA taha tAmalitti vaMgA ya / kaMcaNapuraM kaliMgA vANArasI ceva kAsI ya // sAkeya kosalA gayapura ca kuru soriyaM kusaTTA ya / kaMpillaM paMcAlA ahichattA jaMgalA ceva // bAravaI ya suraTThA mihila videhA ya vaccha kosaMbI / naMdipuraM saMdibbhA bhaddilapurameva malayA ya // vairADa maccha varaNA acchA taha mittiyAvai dasaNNA / suttImaI ya cedI vIyabhayaM siMdhusovIrA // mahurAya sUraseNA pAvA bhaMgI ya mAsapurivaTTA / sAvatthI ya kuNAlA, koDIvarisaM ca lADhA ya / / seyaviyAviya nayara keyayaaddhaM ca AriyaM bhaNiyaM / jatthuSpatti jiNANaM cakkINaM rAmakiNhANaM // -anAryakSetraM dharmasaMjJArahitamanekadhA, taduktam - "saga javaNa sabara babbara kAyamuruMDo dugoNapakkaNayA / akkhAgahUNaromasa pArasakhasakhAsiyA ceva / / duvilayalavosa bokkasa bhillaMda puliMda koMca bhamara rUyA / koMboya cINa cuMcaya mAlaya damilA kulakkhA ya / / kekaya kirAya hayamuha kharamuha gayaturagameDhagamuhA ya / kaNNA gayakaNNA anne ya anAriyA bahave // pAvA ya caMDadaMDA anAriyA nigdhiNA niranukaMpA / dhammotti akkharAI jesu na najJjaMti suviNe'vi // kAlavibhaktistu atItAnAgatavartamAnakAlabhedAttridhA, yadivaikAntasuSamAdikakrameNAvasarpiNyutsarpiNyupalakSitaM dvAdazAraM kAlacakraM, athavA 136 // 2 // // 3 // // 4 // // 5 // // 6 // // 1 // // 2 // // 3 // // 4 // - 119 11 "samayAvaliyamuhuttA divasamahoratta pakkha mAsA ya / saMvaccharayugapaliyA sAgara ussappi pariyaTTe // ityevamAdikA kAlavibhaktiriti, bhAvavibhaktistu jIvAjIvabhAvabhedAddvidhA, tatra jIvabhAvavibhakti audayikaupazamikakSAyikakSAyopazamikapAriNAmikasAnnipAtikabhedAt

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zrutaskandhaH - 1, adhyayanaM - 5, uddezakaH - SaTaprakArA, tatraudayiko gatikaSAyaliGgamithyAdarzanAjJAnAsaMyatAsiddhalezyAzcatusyekaikaikaikaSaGabhedakrameNaikaviMzatibhedabhinnaH, tathaupazamikaH samyaktvacAritrabhedAd dvividhaH / 137 kSAyikaH samyakatvacAritrajJAnadarzanadAnalAbhabhogopabhogavIryabhedAnnavadhA, kSAyopazamikastu jJAnAjJAnadarzanadAnAdilabdhayazcatustritripaJca bhedAH tathA samyaktvacAritrasaMyagAsaMyamabhedakrameNASTAdazadheti, pAriNAmiko jIvabhavyAbhavyatvAdirUpaH sAnnipAtikastu dvikAdibhedAt SaDviMzatibhedaH, saMbhavI tu SaDvidho'yameva gatibhedAtpaJcadazadheti / ajIvabhAvavibhaktistu mUrtAnAM varNagandharasasparzasaMsthAnapariNAmaH amUrtAnAM gatasthityavagAhavartanAdika iti, sAmprataM samastapadApekSayA narakavibhaktiriti narakANAM vibhAgo vibhaktistAmAhapuDhavIphAsaM annAnuvakkama nirayavAlavahaNaM ca / tisu vedeti atANA anubhAgaM ceva sesAsu / / ni. [ 67 ] pRthivyAH-zItoSNarUpAyAstIvravedanotpAdako yaH sparza-samparka pRthivIsaMsparzastamanubhavanti, tameva vizinaSTi- anyena devAdinA upakramitum-upazamayituM yo na zakyate so'nyAnupakramastam, aparAcikitsyamityartha, tamevambhUtamaparAsAdhyaM pRthivIsparzaM nArakAH samanubhavanti, upalakSaNArthatvAccAsya rUparasagandhasparzazabdAnapyekAntenAzubhAnnirupamAnanubhavanti / tathA narakapAlaiH paJcadazaprakAraiH paramAdhArmikaiH kRtaM mudgarAsikuntakrakacakumbhIpAkAdikaM vadhamanubhavantyAdyAsu 'tisRSu' ratnazarkarAvAlukAkhyAsu pRthivISu svakRtakarmaphalabhujo nArakA 'atrANA' azaraNAH prabhUtakAlaM yAvadanubhavanti, 'zeSAsu' catasRSu pRthivISu paGkaghUmatamomahAtamaHprabhAkhyAsu anubhAvameva paramAdhArmikanarakapAlAbhAve'pi svata eva tatkRtavedanAyAH sakAzAdyastIvrataro'nubhAvo vipAko vedanAsamudaghAtastamanubhavanti parasparodIritaduHkhAzca bhavantIti / sAmprataM paramAdhArmikAnAmAdyAsu tisRSu pRthivISu vedanotpAdakAn svanAmagrAhaM darzayitumAhani. [ 68 ] aMbe aMbarisI ceva, sAme ya sabalevi ya / roddovarudda kAle ya, mahAkAlettiAvare // asipatte dhaNuM kuMbhe, vAlu veyaraNIvi ya / kharassare mahAghose, evaM pannarasAhiyA // ni. [ 69 ] gAthAdvayaM prakaTArtham, evaM te cAmbaityAdayaH paramAdhArmikA yAkSAM vedanAmutpAdayanti prAyo'nvarthasaMjJatvAttAdhzAbhidhAnA eva draSTavyA iti, sAmprataM svAbhidhAnApekSayA yo yAM vedanA parasparodIraNaduHkhaM cotpAdayati tAM darzayitumAha ni. [ 70] dhADeMti ya hArDeti ya haNaMti viMdhaMti taha nisuMbhaMti / muMcati aMbaratale aMbA khalu tattha neraiyA / / vR. tatrAmbAbhidhAnAH paramAdhArmikAH svabhavanAnnarakAvAsaM gatvA krIDayA nArakAn atrANAn sArameyAniva zUlAdiprahAraistudanto 'dhADeMti 'tti prerayanti-sthAnAt sthAnAntaraM prApayantItyarthaH, tathA 'pahADeMti' tti svecchayetazcetazcAnAyaM bhramayanti, tathA ambaratale prakSipya punarnipatantaM mudgarAdinA ghnanti, tathA zUlAdinA vidhyanti, tathA 'nisuMbhaMti 'tti kRkATikAyAM gRhItvA bhUmau pAtayanti adhomukhAn, tathotkSipya ambaratale muJcantItyevamAdikayA viDambanayA 'tatra' narakapRthivISu

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138 sUtrakRtAGga sUtram 1/5/-/299/ni. [70] nArakAn kadarthayanti / kiJcAnyat / ni. [71] ohayahaye yatahiyaM nissanne kappaNIhi kppNti| vidulagacaDulagachinne aMbarisI tattha nerie| vR. upa-sAmIpyena mudrArAdinA hatA upahatA : punarapyupahatA eva khaGgAdinA hatA upahatahatAstAnnArakAran 'tasyAM narakapRthivyAM nisaMjJakAn naSTasaMjJAnmUrchitAnsataHkarpaNIbhiH 'kalpayanti' chindantItazcetazca pATayanti, tathA 'dvidalacaTulakacchinnAni ti madhyapATitAn khaNDazazchinnAMzca nArakAMstatra-narakapRthivyAmambarSinAmAno'surAH kurvantIti, tathA-'apuNyavatAM' tIvrAsAtodaye vartamAnAnAM nArakANAM zyAmAkhyAH paramAdhArmikA etaccaitacca pravartayanti / ni. [72] sADaNapADaNatoDaNa baMdhaNarakSullayappahArehiM / sAmA neraiyANaM pavattayaMtI apunnnnaannN|| vR. tadyathA-'zAtanam' aGgopAGgAnAM chedanaM, tathA 'pAtanaM' niSkuTAdadho vajrabhUmau prakSepaH tathA 'pratodanaM' zUlAdinAtodanaM vyadhanaM, sUcyAdinAnAsikAdauvedhastathA rajvAdinAkrUrakarmakAriNaM bandhanti, tathA tAgvidhalatAprahAraistADayantyevaM duHkhotpAdanaMdAruNaMzAtanapAtanavedhanabandhanAdikaM bahuvidhaM pravartayanti' vyApArayantIti, apica-tathA-sabalAkhyA narakapAlAstathAvidhakarmodayasamutpannakrIDApariNAmA apuNyabhAjAM nArakANAM yatkurvanti taddarzayati / ni. [73] aMtagayaphipphisANi ya hiyayaMkAleja phupphuse vakke / sabalA neratiyANaM kaDDheta tahiM apunnANaM / / vR.tadyathA-antragatAniyAni phipphisAni-antrAntarvartIni mAMsavizeSarUpANi tathA hRdayaM pATayanti tathA tadgataM 'kAlejaM tihRdayAntarvartimAMsakhaNDaM tathA 'phupphuse'tti udarAntarvartInyantravizeSarUpANitathA valkalAn' vardhAn AkarSayanti, nAnAvidhairupAyairazaraNAnAM nArakANAMtIbrAM vednaamutpaadyntiiti| ni. [74] asisattikoMtatomarasUlatisUlesu sUiciyagAsu / poyaMti ruddakammA u naragapAlA tahiM roddA // vR. apica-tathA anvarthAbhidhAnA raudrAkhyA narakapAlA raudrakarmANo nAnAvidheSvasizaktyAdiSu praharaNeSu nArakAnazubhakarmodayavartinaH protyntiiti| ni. [75] bhaMjaMti aMgamaMgANi UrUbAhUsirANi krcrnne| kati kappaNIhiM uvaruddA paavkmmryaa| vR. tathA uparudrAkhyAH paramAdhArmikA nArakANAmaGgapratyaGgAni zirobAharukAdIni tathA karacaraNAMzca 'bhaJjanti' moTayanti pApakarmANaH kalpanIbhi 'kalpayanti' pATayanti, tannAstyeva duHkhotpAdanaM yatte na kurvantIti / ni. [76] mIrAsu suMThaesu ya kaMDUsuMya payaMDaesuya payaMti / kuMbhIsuya lohiesu ya payaMti kAlA unertie|| vR.apica-tathA kAlAkhyAnarakapAlAsurA 'mIrAsu'dIrghacullISutathA zuSThakeSutathAkandukeSu jIvanmatsyAniva pcnti|

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zrutaskandhaH - 1, adhyayanaM - 5, uddezakaH - ni. [77] kappaMti kAgiNImaMsagANi chiMdaMti siihpucchaanni| khAvaMti ya neraie mahakAlA pAvakammarae / vR.apica-mahAkAlAkhyAnarakapAlAH pApakarmaniratA nArakAnnAnAvidhairupAyaiH kadarthayanti, tadyathA - kAkiNImAMsakAni zlakSNamAMsakhaNDAni 'kalpayanti' nArakAn kurvanti, tathA 'sIhapucchANi tipRSThIvardhAstAMzchindanti, tathA yeprAkmAMsAzinonArakA AsantAnsvamAMsAnikhAdayantIti ni. [78] hatthe pAe UrU bAhusirApAyaaMgamaMgANi / chiMdaMti pagAmaMtU asi neraie nirayapAlA / / vR.apica-asinAmAnonarakapAlA azubhakarmodayavartinonArakAnevaMkadarthayanti, tadyathAhastapAdorUbAhuziraHpAvadiInyaGgapratyaGgAni chindanti 'prakAmam' atyarthaM khaNDayanti, tuzabdo'paraduHkhotpAdanavizeSaNArtha iti / ni. [79] kaNNoTThaNAsakaracaraNadasaNa?NaphuggaUrUbAhUNaM / cheyaNabheyaNasADaNa asipattadhaNUhi pADaMti / / vR.tathA-asipradhAnAH patradhanurnAmAnonarakapAlAasipatravanaM bIbhatsaMkRtvAtatrachAyArthinaH samAgatAn nArakAn varAkAn asyAdibhi pATayanti, tathA karNauSThanAsikAkaracaraNadazanastanasphigUrubAhUnAM chedanabhedanazAtanAdIni vikurvitavAtAhatacalitatarupAtitAsipatrAdinA kurvantIti, taduktam - // 1 // "chinnapAdabhujaskandhAzchinnakoSThanAsikAH / bhinnatAluziromeNdrA, bhinnAkSihRdayodarAH / / ni. [80] kumbhIsu ya payaNesu ya lohiyasu ya kaMdulohikuMbhIsu / kuMbhI ya narayapAlA haNaMti pADaM ti nresu|| vR. kiJcAnyat-kumbhinAmAno narakapAlA nArakAnnarakeSu vyavasthitAn nighnanti, tathA pAcayanti, kveti darzayati-'kumbhISu' uSTrikAkRtiSutathA pacaneSu' kaDillakAkRtiSutathA 'lauhISu' AyasabhAna- vizeSeSu kandulohikumbhISu kandukAnAmiva ayomayISu kumbhISukoSThikAkRtiSu evamAdibhAja-navizeSeSu pAcayanti / ni. [81] taDataDataDassa bhajjaMti bhajjaNe kalaMbuvAlugApaTTe / vAlUgA neraiyA lolaMtI aMbaratalaMmi / / vR.tathA-vAlukAkhyAH paramAdhArmikA nArakAnatrANAMstaptavAlukAbhRtabhAjane caNakAniva taDataDittisphuTataH 'bhajjati' bhRjanti-pacanti, kva? ityAha-kadambapuSpAkRtivAlukA kadambavAlukA tasyAH pRSThamuparitalaM tasmin pAtayitvA ambaratale ca lolayantIti / ni. [82] pUyaruhirakesadvivAhiNI klkleNtjlsoyaa| veyaraNinirayapAlA neraie U pavAhaMti / / vR. kiJcAnyat-vaitaraNInAmAno narakapAlA vaitaraNI nadI vikurvanti, sA ca pUyarudhirakezAsthivAhinImahAbhayAnakA kalakalAyamAnajalazrotAtasyAMca kSAroSNajalAyAmatIvabIbhatsadarzanAyAM nArakAn pravAhayantIti / tathA

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140 sUtrakRtAGga sUtram 1/5/-/299/ni. [83] ni. [83] kati karakaehiM tacchiti paropparaM parasuehiM / siMbalitarumAruhaMtI kharassarA tattha nerie| vR.-kharasvarAkhyAstuparamAdhArmikA nArAkanevaMkadarthayanti, tadyathA-krakacapAtairmadhyaM madhyena stambhamivasUtrapAtAnusAreNa kalpayanti-pATayanti tathA parazumizca tAneva nArakAn 'parasparam' anyo'nyaM takSayanti sarvazo dehAvayavApanayanenatanUna kArayanti, tathA zAmalIM vajramayabhISaNakaNTakAkulAM kharasvarai AraTato nArakAnArohayanti punarArUDhAnAkarSayantIti / ni. [84] bhIe ya palAyaMte saMmatato tattha te niraMbhaMti / pasuNo jahA pasuvahe mahadhosA tatta nerie| vR. apica-mahAghoSAbhidhAnA bhavanapatyasurAdhamavizeSAH paramAdhArmikA vyAdhA iva parapIDotpA-danenaivAtulaM harSamudvahantaH krIDayA nAnAvidhairupAyairikAnkadarthayanti, tAMzca bhItAn prapalAyamAnAnmRgAniva 'samantataH' sAmastyena tatraiva' pIDotpAdanasthAne nirumbhanti pratibandhanti 'pazUn' bastAdikAna yathA pazuvadhe samupasthite nazyatastadvadhakAH pratibandhantyevaMtatra narakAvAse nArakAniti gatonAmaniSpannanikSepaH, adhunA sUtrAnugameaskhalitAdiguNopetaMsUtramuccAraNIyaM, taccedam -:adhyayanaM-5 uddezakaH-1:mU. (300) pucchissa'haM kevaliyaM mahesiM, kahaM bhitAvA naragA puratthA? / ajANao me munibUhi jANaM, kahiM na bAlA narayaM uviMti ? // vR.jambUsvAminA sudharmasvAmI pRSTaH, tadyathA-bhagavan! kiMbhUtAnarakAH? kairvAkarmabhirasumatAM teSutpAdaH? kIhzyo vA tatratyA vedanA ? ityevaM pRSTaH sudharmasvAmyAha-yadetadbhavatA'haM pRSTastadetad 'kevalinam' atItAnAgatavartamAnasUkSmavyavahitapadArthavedinaM maharSim ugratapazcaraNakAriNamanukUlapratikUlopasargasahiSNuM zrImanmahAvIravardhamAnasvAminaM parastAtpUrvaM pRSTavAnahamasmi / yathA 'kathaM' kimbhUtA abhitApAnvitA 'narakA' narakAvAsA bhavantItyetadajAnato 'me' mama he mune 'jAnan' sarvameva kevalajJAnenAvagacchan 'brUhi' kathaya, 'kathaM nu' kena prakAreNa kimanuSThAyino nuriti vitarke 'bAlA' ajJA hitAhitaprAptiparihAravivekarahitAsteSu narakeSUpa-sAmIpyena tadyogyakarmopAdAnatayA 'yAnti' gacchanti kimbhUtAzca tatra gatAnAM vedanAH prAduSyantItyetaccAhaM 'pRssttvaaniti|| mU. (301) evaM mae puDhe mahAnubhAve, iNamo'bbavI kAsave Asupanne / pavedaissaMduhamaTTaduggaM, AdIniyaMdukkaDiyaM puratthA / vR.tathA evam anantaroktaMmayA vineyenopagamyapRSTomahAMzcatustriMzadatizayarUpo'nubhAvomAhAsyaM yasya sa tathA, praznottarakAlaMca 'idaM vakSyamANaM, mo iti vAkyAlaGkAre, kevalAlokena parijJAya mapraznanirvacanam 'abravIt' uktavAn ko'sau ? -'kAzyapo' vIro vardhamAnasvAmI AzuprajJaH sarvatra sadopayogAt, sa caivaM mayA pRSTo bhagavAnidamAha-yathA yadetadbhavatA pRSTastadahaM 'pravedayiSyAmi' kathayiSyAmyagrato dattAvadhAnaH zRNviti /

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zrutaskandhaH - 1, adhyayanaM - 5, uddezaka :- 1 141 tadevAha - 'duHkham' iti narakaM duHkhahetutvAt asadanuSThAnaM yadivA narakAvAsa eva duHkhayatIti duHkhaM athavA-asAtAvedanIyodayAt tIvrapIDAtmakaM duHkhamiti, etaccArthataH paramArthato vicAryamANaM 'durgaM' gahanaM viSamaM durvijJeyaM asarvajJena, tavpratipAdakapramANAbhAvAdityabhiprAyaH, yadivA'duhamaTTaduggaM'ti duHkhamevArtho yasmin duHkhanimitto vA duHkhaprayojano vA sa duHkhArtho - narakaH / sa ca durgo-viSamo duruttaratvAt taM pratipAdayiSye, punarapi tameva vizinaSTi-AsamantAddInamAdInaM tadvidyate yasminsa AdInikaH- atyantadInasattvAzrayastathA duSTaM kRtaM duSkRtam asadanuSThAnaM pApaM vA tatphalaM vA asAtAvedanIyodayarUpaM tadvidyate yasminsa duSkRtikastaM, 'purastAd' agrataH pratipAdayiSye, pAThAntaraM vA 'dukkaDiNaM' ti duSkRtaM vidyate yeSAM te duSkRtino-nArakAsteSAM sambandhi caritaM 'purastAt' pUrvasmin janmani narakagatigamanayogyaM yatkRtaM tatpratipAdayiSya iti yathApratijJAtamAha mU. (302) je kei bAlA iha jIviyaTThI, pAvAiM kammAI karaMti ruddA / te ghorarUve tamisaMdhayAre, tivvAbhitAve narae paDaMti // vR. ye kecana mahArambhaparigrahapaJcendriyavadhapizitabhakSaNAdike sAvadhAnuSThAne pravRttAH 'bAlA' ajJA rAgadveSotkaTAstiryagmanuSyA 'iha' asminsaMsAre asaMyamajIvitArthinaH pApopAdAnabhUtAni 'karmANi' anuSThAnAni 'raudrAH' prANinAM bhayotpAdakatvena bhayAnakAH hiMsAnRtAdIni karmANi kurvanti, ta evambhUtAstIvrapApodayavartino 'ghorarUpe' atyantabhayAnake 'tamisaMdhayAre' tti bahalatamo'ndhakAre yatrAtmApi nopalabhyate cakSuSA kevalamavadhinApi mandaMmandamulUkA ivAhni pazyanti, tathA cAgamaH - "kihalese NaM bhaMte ! neraie kiNhalessaM neraiaM paNihAe ohiNA savvao samaMtA samabhiloemANe kevaiyaM khettaM jANaI ? kevaiyaM khettaM pAsai ?, goyamA ! no bahuyayaraM khettaM jANai no bahuyayaraM khettaM pAsai, ittariyameva khettaM jANai ittariyameva khettaM pAsai" ityAdi tathA tIvro- duHsahaH khadirAGgAramahArAzitApAdanantaguNo'bhitApaH - santApo yasmin sa tIvrAbhitApaH tasmin embhUte narake bahuvedane aparityaktaviSayAbhiSvaGgAH svakRtakarmaguravaH patanti, tatra ca nAnArUpA vedanAH samanubhavanti, tathA coktam 119 11 // 2 // // 3 // * // 4 // // 5 // "acchaDDiyavisayasuho paDai avijjhAyasihisihANivahe / saMsArodahivalayAmuhaMmi dukkhAgare nirae / pAyakkaMtoratthalamuhakuharucchaliyaruhiragaMDUse / karavattukkattaduhAvirikvaviviINNadehaddhe // jaMtaMtarabhijjaMtucchalaMtasaMsaddabhariyadisivivare / DajjhaMtuphiDiyasamucchalaMtasIsaTThisaMghAe / mukkakkaMdakaDAhukkaDhaMtadukkayakayaMtakammaMte / sUlavibhinnakkhittuddhadehaNiTTaMtapabbhAre // saddadhayAraduggaMdhabaMdhaNAyAraduddharakilese / bhinnakaracaraNasaMkara ruhiravasAduggamappavahe / /

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142 sUtrakRtAGga sUtram 1/5/1/302 giddhmuhnniddukkhittbNdhnnomuddhkNvirkbNdhe| daDhagahiyatattasaMDAsayaggavisamukkhuDiyajIhe / / // 7 // tikkhngkusggkddddhiykNttyrukkhggjjjrsriire| nimisaMtaraMpi dullhsokkhe'vkkhevdukkhNmi|| // 8 // iyaM bhIsaNaMmi nirae paDaMti je vivihsttvhniryaa| saccabhaTThA ya narA jayaMmi kypaavsghaayaa|| (ityAdi) mU. (303) tivvaM tase pANiNo thovare ya, je hiMsatI AyasuhaM pddushcaa| je lUsae hoi adattahArI, na sikkhatI seyaviyassa kiMci // vR.kiJcAnyat-tathA tIvram' atiniranukampaM raudrapariNAmatayA hiMsAyAMpravRttaH, trasyantIti trasAH-dvIndriyAdayastAn, tathA sthAvarAMzca pRthivIkAyAdIn yaH kazcinmahAmohodayavartI hinasti' vyApAdayati AtmasukhaMpratItya' svazarIrasukhakRte, nAnAvidhairupAyairyaprANinAM lUSaka' upamardakArI bhavati, tathA-adattamapahartu zIlamasyAsAvadattahArI-paradravyApahArakaHtathA 'nazikSate' nAbhyasyati nAdatte seyaviyassa'tti sevanIyasyAtmahitaiSiNA sadanuSTheyasya saMyamasya kiJciditi, etaduktam bhavati-pApodayAdviratiparaNAmaM kAkamAMsAderapi manAgapina vidhatte iti ||tthaamuu. (304) pAganbhi pANe bahuNaM tivAti, ativvate ghAtamuveti baale| niho nisaMgacchati aMtakAle, ahosiraM kaTTha uvei duggaM / vR. 'prAgalbhyaM' dhASTryaM tadvidyate yasya sa prAgalbhI, bahUnAM prANinAM prANAnatIva pApayituM zIlamasyasabhavatyatipAtI, etaduktaM bhavati-atipAtyapiprANinaHprANAnatidhATAdvadatiyathAvedAbhihitA hiMsA hiMsaivana bhavati, tathA rAjJAmayaM dharmoyadutaAkheTakena vinodakriyA, ydivaa||1|| "namAMsabhakSaNe doSo, na madye na ca maithune| pravRttireSA bhUtAnAM, nivRttistu mhaaphlaa|| ityAdi, tadevaM krUrasiMhakRSNasarpavat prakRtyaiva prANAtipAtAnuSThAyI 'anirvRtaH' kadAcidapyanupazAntaH krodhAgninA dahyamAno yadivA-lubdhakamatsyAdivadhakajIvikAprasaktaH sarvadA vadhapariNAmapariNato'nupazAntohanyanteprANinaH svakRtakarmavipAkenayasminsaghAto-narakastamupasAmIpyenaiti-yAti, kaH? / 'bAlaH' ajJo rAgadveSodayavartI saH 'antakAle' maraNakAle niho'tti nyagadhastAt 'nisaMti andhakAram, adho'ndhakAraM gacchatItyartha, tathA-svena duzcaritenAdhaHziraH kRtvA 'durga' viSamaM yAtanA-sthAnamupaiti, avAkzirA narake patatItyarthaH // mU. (305) haNa chiMdaha bhiMdaha NaM daheti, sadde surNitA prhmmiyaannN| tenAragAo bhayabhinnasannA, kaMkhaMti kannAma disaM vyaamo!|| vR. sAmprataM punarapi narakAntarvartino nArakA yadanubhavanti tadarzayitumAha-tiryaGmanuSyabhavAtsattvA narakeSUtpannAantarmuhUrtena nitUMnANDajasanibhAni zarIrANyutpAdayanti, paryAptibhAvamAgatAzcAti- bhayAnakAn zabdAn paramAdhArmikajanitAn zrRNvanti, tadyathA _ 'hata' mudgarAdinA chinta' khaGgAdinA bhinta' zUlAdinA 'dahata' murmurAdinA, NamitivAkyAlaGkAre, tadevambhUtAn karNAsukhAn zabdAn bhairavAn zrutvA tetunArakA bhayoddhAntalocanA bhayenabhItyA

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zrutaskandhaH-1, adhyayanaM-5, uddezakaH - 1 143 bhinnA-naSTA saMjJA-antaHkaraNavRttiryeSAM tetathA naSTasaMjJAzca 'kAM dizaM vrajAmaH' kutragatAnAmasmAkamevambhUtasyAsya mahAghorAravadAruNasya duHkhasya trANaM syaadityettkaangkssntiiti| -teca bhayoddhAntAdikSu naSTA yadanubhavanti taddarzayitumAhamU. (306) iMgAlarAsiM jaliyaM sajotiM, tattovamaM bhuumimnukkmNtaa| te DajjhamANA kaluNaM thaNaMti, arahassarA vattha ciradvitIyA / / vR. 'aGgArarAzi' khadirAGgArapuoN 'jvalitaM jvAlAkulaM tathA sahajyotiSA-udyotena vartata iti sajyotirbhUmiH, tenopamA yasyAH sA tadupamA tAmaGgArasannibhAM bhUmimAkramantaste nArakA dandahyamAnAH 'karuNaM' dInaM 'stananti' Akrandanti, tatra bAdarAgrebhAvAttadupamA bhUmimityuktam / etadapi digdarzanArthamuktam, anyathA nArakatApasyehatyAgninA nopamAghaTate, teca nArakA mahAnagaradAhAdhikenatApena dahyamAnA 'arahasvarA' prakaTasvarAmahAzabdAHsantaH 'tatra' tasminnarakAvAse ciraM-prabhUtaMkAlaM sthiti-avasthAnaM yeSAM tetathA, tathAhi-utkRSTatastrayastriMzatsAgaropamANi jaghanyato dazavarSasahasrANi tiSThantIti // mU. (307)jai te suyA veyaraNI bhiduggA, nisio jahA khura iva tikkhsoyaa| taraMti te veyaraNI bhiduggAM, usucoiyA sttisuhmmmaannaa| vR.apica-sudharmasvAmI jambUsvAminaMpratIdamAha-yathA bhagavatedamAkhyAtaM yadi 'te' tvayA zrutA-zravaNapathamupAgatA 'vaitaraNI' nAma kSAroSNarudhirAkArajalavAhinI nadI Abhimukhyena durgA abhidurgaa-duHkhotpaadikaa| tathA-nizito yathA kSurastIkSNo bhavatyevaM tIkSNAni-zarIrAvayavAnAM kartakAni srotAMsi yasyAH sAtathA,teca nArakAstaptAGgArasannibhAM bhUmiM vihAyodakapipAsa-vo'bhitaptAH santastApApanodAyA- bhiSiSikSavo vA tAM vaitaraNImabhidurgA taranti, kathambhUtAH ?-iSuNA-zareNa pratodeneva coditAH-preritAH zaktibhizca hanyAnAstAmeva bhImAM vaitaraNIM taranti, tRtIyArthe saptamI kiJcamU. (308) kIlehiM vijhaMti asAhukammA, nAvaM uviMte saivippahUNA / annetu sUlAhiM tisUliyAhiM, dIhAhiM vibhrUNa ahekrNti|| vR.tAMzca nArakAnatyantakSAroSNena durgandhena vaitaraNIjalenAbhitaptAnAyasakIlAkulAMnAvamupagacchataH pUrvArUDhA 'asAdhukarmANaH' paramAdhArmikaH kIleSu kaNTheSuvidhyanti, teca vidhyamAnAH kalakalAyamAna sarvanoto'nuyAyinA vaitaraNIjalena naSTasaMjJA api sutarAM 'smRtyA viprahINA' apagata- kartavyavivekA bhavanti, anye punarnarakapAlA nArakaiH krIDatastAnnaSTAMstrazUilikAbhiH zUlAbhiH 'dIrghikAbhiH' AyatAbhirvidhvA adhobhUmau kurvntiiti| mU. (309) kesiMca baMdhittu gale silAo, udagaMsi bolaMti mahAlayaMsi / kalaMbuyAvAluya mummure ya, lolaMti paJcaMti a tattha anne / vR.apica-keSAMcinArakANAMparamAdhArmikA mahatIM zilAM galebaddhA mahatyudake bolaMti'tti nimajjayanti, punastataH samAkRSya vaitaraNInadyAH kalambukAvAlukAyAM murmurAgnau ca 'lolayanti' atitaptavAlukAyaMcaNakAniva samantato gholayanti, tathA anye 'tatra' narakAvAse svakarmapAzAvapAzitAnnArakAnsuNThake protakamAMsapezIvat 'pacanti' bharjayantIti tathA

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144 sUtrakRtAGga sUtram 1/5/1/310 mU. (310) AsUriyaM nAma mahAbhitAvaM, aMdhaMtamaMduppataraM mahaMtaM / uDDhaM aheaMtiriyaM disAsa, samAhio jattha'gaNI jhiyaaii|| vR. na vidyate.sUryo yasmin saH asUryo-narako bahalAndhakAraH kumbhikAkRtiH sarva eva vA narakAvAso'sUrya iti vyapadizyate, tabhevambhUtaM mahAbhitApamandhatamasaM 'duSprataraM duruttara mahAntaM' vizAlaM narakaMmahApApodayAvrajanti, tatracanarake UrdhvamadhastiryaksarvataH samAhitaH' samyagAhito vyavasthApito'gnilatIti, paThyate ca 'mUsiojattha'gaNI jhiyAI' yatra narake samyagUrdhvaM zritaH-samucchrito'gniH prajvalati taM tathAbhUtaM narakaM varAkA vrajanti iti / mU. (311) jaMsI guhAe jalaNe'tiudde, avijANao Danjhi luttpnno| sayA ya kaluNaM puna dhammaThANaM, gADhovaNIyaM atidukkhadhammaM // vR.kiJcAnyat-'yasmin narake'tigato'sumAn 'guhAyA' mityuTrikAkRtau narake pravezito 'jvalane' agnau ativRttaH' atigatovedanAbhibhUtatvAtsvakRtaMduzcaritamajAnan 'lupprajJaH' apagatAvadhiviveko dandahyate, tathA 'sadA' sarvakAlaM punaH karuNaprAyaM kRtsnaM vA 'dharmastAnam' uSNasthAnaM tApasthAnamityartha, 'gADhaM'tiatyartham 'upanItaM' DhaukitaM duSkRtakarmakAriNAM yat sthAnaM tattevrajanti, punarapi tadeva vizinaSTi-atiduHkharUpo dharma-svabhAvo yasminniti, idamuktaM bhavatiakSinimeSamAtramapi kAlaM na tatra duHkhasya vizrAma iti, taduktam - // 1 // "acchinimIlaNamettaM natthi suhaM dukkhameva paDibaddhaM / nirae neraiyANaM ahonisaM paJcamANANaM // mU. (312) cattAri agaNIo samArabhittA, jahiM kUrakammA'bhitaviMti bAlaM / te tattha ciTuMta'bhitappamANA, macchA va jiivNtuvjotipttaa|| vR.catusRSvapidikSu caturo'gnIn "samArabhya prajvAlya yatra' yasminnarakAvAse 'krUrakarmANo' narakapAlA AbhimukhyenAtyarthaM tApayanti-bhaTitravatpacanti 'bAlam' ajJaM nArakaM pUrvakRtaduzcaritaM te tu nArakajIvA evam 'abhitapyamAnAH' kadImAnAH svakarmanigaDitAstatraiva prabhUtaM kAlaM mahAduHkhAkule narake tiSThanti, dRSTAntamAha-yathA jIvanto 'matsyA' mInA 'upajyoti' agneH samIpe prAptAH paravazatvAdanyatra gantumasamastitraiva tiSThanti, evaM nArakA api, matsyAnAM tApAsahiSNutvAdagnAvatyantaM duHkhamutpadyata itytstdgrhnnmiti|| mU. (313) saMtacchaNaM nAma mahAhitAvaM, te nArayA jattha asAhukammA / hatthehi pAehi ya baMdhiUNaM, phalagaM va tacchaMti kuhADahatthA / vR.kiJcAnyat-sam-ekIbhAvenatakSaNaMsantakSaNaM, nAmazabdaH sambhAvanAyA, yadetatsaMtakSaNaM tatsarveSAM prANinAM 'mahAbhitApaM' mahAduHkhotpAdakamityevaM sambhAvyate, yadyevaM tataH kimityAha-te 'nArakA' narakapAlA 'yatra' narakavAse svabhavanAdAgatAH 'asAdhukarmANaH' krUrakarmANo niranukampAH 'kuThArahastAH' parazupANayastAnnArakAnatrANAn hastaiH pAdezca 'baddhavA' saMyamya 'phalakamiva' kASThazakalamiva 'takSNuvanti' tanUkurvanti chindantItyarthaH / apicamU. (314) ruhire puNo vaccasamussiaMge, bhinnuttamaMge vrivttyNtaa| payaMta NaM neraie phuraMte, sajIvamacche va ayokavalle / / ww

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145 zrutaskandhaH - 1, adhyayanaM-5, uddezakaH - 1 vR. te paramAdhArmikAstAnnArakAnsvakIye rudhire taptakavalyAM prakSipte punaH pacanti, varcaHpradhAnAni samucchritAnyatrANyaGgAni vA yeSAM te tathA tAn bhinnaM-cUrNitam uttamAGga-ziro yeSAM te tathA tAnita, kathaM pacantItyAha-'parivartayantaH' uttAnAnavAGmukhAn vA kurvantaH Namiti vAkyAlaGgAretAn-'sphurata' itazcetazca vihamAtmAnaM nikSipataH sajIvamatsyAnivAyasakavalyAmiti mU. (315) no ceva te tattha masIbhavaMti, na mijjatI tivvbhiveynnaae| tamAnubhAgaM anuvedayaMtA, dukkhaMtidukkhI iha dukkaDeNaM / / vR.tathA-tecanArakA evaMbahuzaH pacyamAnAapi 'no' naiva tatra' narake pAkevA narakAnubhAve vA sati 'maSIbhavanti' naiva bhasmasAdbhavanti, tathA tattIvrAbhivedanayA nAparamagniprakSiptamasyAdikamapyasti yanmIyate-upamIyate, ananyasahazIM tIvrAMvedanAM vAcamagocarAmanubhavantItyarthaH, yadivA / tIvrAbhivedanayA'pyananubhUtasvakRtakarmatvAnna mriyanta iti,prabhUtamapikAlaM yAvattattAzaM zItoSNavedanAjanitaMtathA dahanacchedanabhedanatakSaNatrizUlAropaNakumbhIpAkazAlmalyArohaNAdikaM paramAdhArmikajanitaM parasparodIraNaniSpAditaM ca 'anubhAgaM' karmaNAM vipAkam 'anuvedayantaH' samanuvedayantaH samanubhavantastiSThanti, tathA svakRtena 'duSkRtena' hiMsAdinA'STAdazapApasthAnarUpeNa satatodIrNaduHkhena duHkhino 'duHkhayanti pIDayante, nAkSinimeSamapi kAlaM duHkhena mucyanta iti / -kiJcAnyatmU. (316) tahiM ca te lolaNasaMpagADhe, gADhaM sutattaM agaNiM vyNti| natattha sAyaM lahatI bhidugge, arahiyAbhitAvA tahavI taviti // vR. 'tasmiMzca mahAyAtanAsthAne naraketameva vizinaSTi-nArakANAMlolanena samyakpragADhovyApto bhRtaH sa tathA tasminnarake atizItArtA santo 'gADham' atyarthaM suSTu taptam agniM vrajanti, 'tatrApi' agnisthAne'bhidurge dahyamAnAH 'sAtaM' sukhaM manAgapi na labhante, 'arahito' nirantaro'bhitApo-mahAdAho yeSAM tearahitAbhitApAH tathApi tAnnArakAMstenarakapAlAstApayantyatyarthaM taptatailAgninA dahantIti / / mU. (317) se succaI nagaravahe va sadde, duhovaNIyANi payANi tattha / udiNNakammANa udiNNakammA, puNo puNo te sarahaMduheti / / vR.apica-sezabdo'thazabdArthe, 'atha' anantaraM teSAM nArakANAM narakapAlai raudraiH kadarthyamAnAnAM bhayAna hAhAravapracura Akrandanazabdo nagaravadhaiva zrUyate' samAkarNyate, duHkhena pIDayopanItAni-uccaritAnikaruNApradhAnAni yAni padAnihA mAtastAta! kaSTamanAtho'haMzaraNAgatastava trAyasva mAmityevamAdInAM padAnAM tatra' narake zabdaH shruuyte| udIrNam-udayaprApta kaTuvipAkaM karma yeSAM te tathA teSAM tathA udIrNakarmANo' narakapAlA mithyAtvahAsyaratyAdInAmudaye vartamAnAH 'punaH punaH' bahuzaste 'sarahaM (duhe)ti' sarabhasaM-sotsAhaM nArakAn 'duHkhayanti' atyantamasA nAnAvidhairupAyairdukhamasAtavedanIyamutpAdayantIti / tathAmU. (318) pANehiNaM pAva viojayaMti, taMbhe pavakkhAmi jahAtaheNaM / daMDehiM tatthA sarayaMti bAlA, savvehiM daMDehi purAkaehiM / 2010

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146 sUtrakRtAGga sUtram 1/5/1/318 vR. 'Namiti' vAkyAlaGkAre, 'prANaiH' zarIrendriyAdibhiste 'pApAH 'pApakarmaNo narakapAlA 'viyA-jayanti' zarIrAvayavAnAM pATanAdibhiH prakArairvikartanAdavayavAn vizleSayanti, kimarthamevaM te kurvantItyAha- 'tad' duHkhakAraNaM 'bhe' yuSmAkaM 'pravakSyAmiyAthAtathyena' avitathaM pratipAdayAmIti daNDayanti pIDAmutpAdayantIti daNDA- duHkhavizeSAstairanArakANAmApAditaiH 'bAlA' nirvivekA narakapAlAH pUrvakRtaM smArayanti, tadyathA tathA hRSTastvaM khAdasi samutkRtyotkRtya prANinAM mAMsaM tathA pibasi tadrasaMmadyaM ca gacchasi paradArAn, sAmprataM tadvipAkApAditena karmaNA'bhitapyamAnaH kimevaM rAraTISItyevaM sarvai purAkRtaiH 'daNDaiH' duHkhavizeSaH smArayantastAddazabhUtameva duHkhavizeSamutpAdayanto narakapAlAH pIDayantIti // mU. (319) te hammamANA narage paDaMti, punne duruvassa mahAbhitAve / te tattha ciTThati duruvabhakkhI, tuTTaMti kammovagayA kimIhiM // vR. kiJca- 'te' varAkA nArakA 'hanyamAnAH ' tADyamAnA narakapAlebhyo naSTA anyasmin dhoratare 'narake' narakaikadeze 'patanti' gacchanti, kimbhUte narake ? - 'pUrNe' bhRte duSTaM rUpaM yasya taddUrUpaMviSThAsRgmAMsAdikalmalaM tasya bhUte tathA 'mahAbhitApe' atisantApopete 'te' nArakAH svakarmAvabaddhAH 'tatra' evambhUte narake 'dUrUpabhakSiNaH' azucyAdibhakSakAH prabhUtaM kAlaM yAvattiSThanti, tathA 'kRmibhiH' narakapAlApAditaiH parasparakRtaizca 'svakarmopagatAH' svakarmaDhaukitAH 'tudyante' vyathyante iti / tathA cAgamaH "chaTThIsattamAsuNaM puDhavIsu neraiyA pahU mahaMtAI lohikuMthurUvAiM viuvvittA annamannassa kArya samaturaMgemANA samaturaMgemANA anughAyamANA anudhAyamANA ciTThati / kiJcAnyatmU. (320) sayA kasiNaM puNa ghammaThANaM, gADhovaNIyaM atidukkhadhammaM / aMdUsu pakkhippa vihattu dehaM, veheNa sIsaM se'bhitAvayaMti / / vR. 'sadA' sarvakAlaM 'kutsnaM' saMpUrNaM punaH tatra narake 'dharmapradhAnaM' uSNapradhAnaM sthiti-sthAnaM nArakANAM bhavati, tatra hi pralayAtiriktAgninA vAtAdInAmatyantoSNarUpatvAt, tacca :nidhattanikAcitAvasthaiH karmabhirnArakANAm 'upanItaM' DhaukitaM, punarapi vizinaSTi atIva duHkhamUasAtAvedanIyaM / dharma-svabhAvo yasya tattathA tasmiMzcaivaMvidhe sthAne sthito'sumAn 'anduSu' nigaDeSu dehaM vihatya prakSipya ca tathA zirazca 'se' tasya nArakasya 'vedhena' randhrotpAdanenAbhitApayanti kIlakaizca sarvANyapyaGgAni vitatya carmavat kIlayanti iti // mU. (321) chiMdaMti bAlassa khureNa nakka, uDevi chiMdaMti duvece kaNNe / jibbhaM viNikka rasa vihatthimittaM, tikkhAhiM sUlAhi'bhitAvayaMti // vR. apica-te paramAdhArmikAH pUrvaduzcaritAni smarayitvA 'bAlasya' ajJasya-nirvivekasya prAyazaH sarvadA vedanAsamudghAtopagatasya kSurapreNa nAsikAM chindanti tathaiauSThAvapi dvAvapi karNI chindanti, tathA madyamAMsarasAbhilipsormRSAbhASiNo jihvAM vitastimAtrAmAkSipya tIkSNAbhiH zUlAbhiH 'abhitApayanti' apanayanti iti tathA mU. (322) te tippamANAM talasaMpuDaMva, rAidiyaM tattha thAMti bAlA / galaMti te soNiapUyamaMsaM, poyiMgA // vR. 'te' chinnanAsikoSThajihvAH santaH zoNita vidhAnAH to yatra yasmin pradeze

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zrutaskandhaH-1, adhyayanaM-5, uddezakaH - 1 147 rAtriMdinaM gamayanti, tatra 'bAlA' ajJAH 'tAlasampuTA iva' pavaneritazuSkatAlapatrasaMcayA iva sadA 'stananti' dIrghavisvaramAkrandantastiSThanti tathA 'pradyotitA' vahvinA jvalitAH tathA kSAreya pradigdhAGgAH zoNitaM pUrya mAMsaM cAharnizaM galantIti / / mU. (323) jai te sutA lohitapUapAI, bAlAgaNI teaguNA pareNaM / kuMbhI mahaMtAhiyaporasIyA, samUsitA lohiyapUyapunnA / / vR. kiJca-punarapi sudharmasvAmI jambUsvAminamuddizya bhagavadvacanamAviSkaroti-yadi 'te' tvayA 'zrutA' AkarNitA-lohitaM-rudhiraM pUrva-rudhirameva pakvaM te dve api paktuM zIlaM yasyAM sA lohitapUyapAcinI-kumbhI, tAmeva vizinaSTi-'bAlaH' abhinavaH pratyagro'gnistenatejaH-abhitApaH saeva guNo yasyAH sA bAlAgnitejoguNA 'pareNa' prakarSeNa taptetyarthaH, punarapi tasyA eva vizeSaNaM mahatI' bRhattarA 'ahiyaporusIye'tipuruSapramANAdhikA samucchritA' uSTrikAkRtirUvaM vyavasthitA lohitena pUyena ca pUrNA, saivambhUtA kumbhI samantato'gninA prajvalitA'tIva bIbhatsadarzaneti / / tAsu ca yakriyate taddarzayitumAhamU. (324) pakkhippa tAsuM payayaMti bAle, aTTassare te kaluNaM rsNte| taNhAiyA te tautaMbatattaM, pajijjamANA'TTataraM rasaMti // vR.'tAsu pratyagrAgnipradIptAsulohitapUyazarIrAvayavakalbiSapUrNAsudurgandhAsuca 'bAlAn' nArakAMAstrANarahitAn ArtasvarAn karuNa-dInaM rasataH prakSipya prapacanti, 'te ca' nArakAstathA kadImAnA virasamAkrandantastRDArtA salilaMprArthayanto madyaMteatIva priyamAsIdityevaMsmarayitvA taptaM pAyyante, teca taptaMtrapupAyyamAnA ArtataraM 'rasanti' rAraTantIti / / mU. (325) appeNa appaM iha vaMcaittA, bhavAhame puvvasate shsse| ciTThati tatthA bahukUrakammA, jahA kaDaM kamma tahAsi bhAre // vR. uddezakArthopasaMhArArthamAha-'appeNa' ityAdi, 'iha' asminmanuSyabhava 'AtmanA' paravaJcana-pravRttena svata eva paramArthata AtmAnaM vaJcayitvA alpena' stokena paropaghAtasukhenAtmAnaM vaJcayitvA bahuzobhavAnAMmadhye adhamA bhavAdhamAH-matsyabandhalubdhakAdInAM bhavAstAn pUrvajanmasu zatasahasrazaH samanubhUyateSubhaveSu viSayonmukhatayA sukRtaparAGmukhatvenacAvApyamahAghorAtidAruNaM narakAvAsaM tatra' tasminmanuSyAH 'krUrakarmANaH parasparato duHkhamudIrayantaHprabhUtaMkAlaMyAvattiSThanti - atrakAraNamAha 'yathA pUrvajanmasuyAbhUtenAdhyavasAyenajaghanyajaghanyatarAdinA kRtAni karmANi 'tathA' tenaiva prakAreNa 'se' tasya nArakajantoH 'bhArA' vedanAH prAdurbhavanti svataH parata ubhayato veti, tathAhi-mAMsAdAH svamAMsAnyevAgninA pratApya bhakSyante, tathA mAMsarasapAyino nijayapUrudhirANi taptatrapUNi ca paayynte| - tathAmatsyaghAtakalubdhakAdayastathaiva chidyantebhidyanteyAvanmAryanta iti,tathA'nRtabhASiNAM tasmArayitvA jihvAzcecchidyante, tathA pUrvajanmani parakIyadravyApahAriNAmaGgopAGgAnyapahiyante tathA pAradArikANAM vRSaNacchedaH zAlmalyupagUhanAdi ca te kAryante evaM mahAparigrahArambhavatAM krodhamAnamAyAlobhinAMca janmAMtarasvakRtakrodhAdiduSkRtasmAraNena tAgvidhamevaduHkhamutpAdyate, itikRtvA suSThUcyate yathA vRttaM karma tAddagabhUta eva teSAM tatkarmavipAkApAdito bhAra iti / / ___

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148 sUtrakRtAGga sUtram 1/5/1/326 mU. (326) samajiNittA kalusaM aNajjA, iTehi kaMtehi ya vippahUNA / te dubmigaMdhe kasiNe ya phAse, kammovagA kuNime aavsNti||ttibemi vR. kiJcAnyat-anAryA anAryakarmakAritvAddhiMsAnRtasteyAdibhirAzravadvAraiH 'kaluSaM' pApaM 'samaya'' azubhakarmopacayaM kRtvA 'te' krUrakarmANo 'durabhigandhe' narake AvasantIti saMTaGkaH, kimbhUtAH?-'iSTaiH' zabdAdibhirviSayaiH 'kamanIyaiH' kAntairvividhaM prakarSeNa hInA vipramuktAnarake vasanti, yadivA / yadarthaM kaluSaM samarjayanti tairmAtAputrakalatrAdibhi kAntaizca viSayairviprabhuktA ekAkinaste 'durabhigandhe' kuthitakalevarAtizAyini narake 'kRtsne' saMpUrNe'tyantAzubhasparza ekAntodvejanI- ye'zubhakarmopagatAH 'kuNime'tti mAMsapezIrudhirapUyAntraphipphisakazmalAkule sarvAmadhyAdhamebIbhatsadarzane hAhAravAkrandena kaSTaMmA tAvadityAdizabdabadhiritadigantarAleparamAdhame narakAvAseA-samantAdutkRSTatastrayastriMzatsagaropamANiyAvadyasyAMvA narakapRthivyAMyAvadAyustAvad 'vasanti' tiSThanti, iti parisamAptayarthe, bravImIti pUrvavat / adhyayanaM-5 uddezakaH-1 samApta - adhyayana-5 uddezakaH-2:vR. uktaH prathamoddezakaH, sAmprataM dvitIyaH samArabhyate-asya cAyamabhisambandhaH, ihAnantaroddezake yaiH karmabhirjantavo narakeSUtpadyante yAdhgavasthAzca bhavantyetatpratipAditam, ihApi viziSTataraMtadevapratipAdyate, ityanena saMbandhenAyAtasyAsyoddezakasya sUtrAnugameaskhalitAdiguNopetaM sUtramuccAraNIyaM, taccedammU. (327) ahAvaraM sAsayadukkhadhamma, taMbhe pavakkhAmi jahAtaheNaM / bAlA jahA dukkaDakammakArI, vedaMti kmmaaiNpurekddaaii|| vR. 'atha' ityAnantarye 'aparam' ityuktAdanyadvakSyAmItyuttareNa sambandhaH, zazvadbhavatIti zAzvataM-yAvadAyustacca tahukhaMca zAzvataduHkhaM taddharma-svabhAvo yasmin yasya vA narakasya sa tathA tam, evambhUtaM nityaduHkhasvabhAvamakSinimeSamapi kAlamavidyamAnasukhalezaM 'yAthAtathyena' yathA vyavasthitaM tathaiva kathayAmi, nAtropacAro'rthavAdo vA vidyata ityrthH| __'bAlAH' paramArthamajAnAnA viSayasukhalipsavaH sAmpratekSiNaH karmavipAkamanapekSamANA 'yathA' yena prakAreNa duSTaM kRtaM duSkRtaM tadeva karma-anuSThAnaM tena vA duSkRtena karma-jJAnAvaraNAdikaM tadduSkRtakarmatatkartuMzIlaM yeSAMte duSkRtakarmakAriNaHta evambhUtAH 'purAkRtAni' janmAntarArjitAni karmANi yathA vedayanti tathA kthyissyaamiiti| mU. (328) hatthehi pAehi ya baMdhiUNaM, udaraM vikattaMti khurAsiehiM / giNhittu bAlassa vihattu dehaM, vaddhaM thiraM piTThato uddhrNti|| vR.yathApratijJAtamAha-paramAdhArmikAstathAvidhakarmodayAtkrIDAyamAnAH tAnnArakAnhasteSu pAdeSu baddhodaraM 'kSuraprAsibhiH' nAnAvidhairAyudhavizeSaiH 'vikartayanti' vidArayanti, tathA parasya bAlasyevAkiJcitkaratvAdvAlasya lakuTAdibhirvividhaM 'hataM' pIDitaM dehaM gRhItvA 'vardha' carmazakalaM 'sthiraM' balavat 'pRSThataH' pRSThideze 'uddharanti' vikartayantyevamagrataH pArzvatazceti api ca

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149 zrutaskandhaH - 1, adhyayanaM - 5, uddezakaH - 2 mU. (329) bAhu pakattaMti ya mUlato se, thUlaM viyAsaM muhe aaddhti| rahaMsi juttaM sarayaMti bAlaM, Arussa vijhaMti tudeNa piDheM // vR. se tasya nArakasyatisRSunarakapRthivISuparamAdhArmikA aparanArakAzcaadhastanacatasRSu cAparanArakA eva mUlata Arabhya bAhUn 'prakartayanti' chindanti tathA 'mukhe' vikAzaM kRtvA sthUlaM' bRhattaptAyogolAdikaM prakSipanta A-samantAddahanti / tathA 'rahasi' ekAkinaM 'yuktam' upapannaM yuktiyuktaM svakRtavedanAnurUpaMtatkRtajanmAntarAnuSThAnaMtaM 'bAlam' ajJaM nArakaMsmArayanti, tadyathA taptatrapupAnAvasare madyapastvamAsIstathA svamAMsabhakSaNAvasare pizitAzI tvamAsIrityevaM duHkhAnurUpamanuSThAnaM smArayantaH kadarthayanti,tathA-niSkAraNameva ArUSya' kopaM kRtvApratodAdinA pRSThadeze taM nArakaM paravazaM vidhyantIti / mU. (330) ayaMva tattaM jaliyaMsajoi, taUvamaM bhuumimnukkmNtaa| te DajjhamANA kaluNaM thaNaMti, usucoiyA tattajugesu juttaa| vR. tathA-taptAyogolakasannimyAM jvalitajyotibhUtAM tadevaMrUpAM tadupamA vA bhUmim 'anukrAmantaH' tAMjvalitAM bhUmiM gacchantaste dahyamAnAH 'karuNaM' dInaM-visvaraM 'stanaMti' rAraTanti tathA tapteSuyugeSu yuktA galibalIva iva iSuNA pratodAdirUpeNa vidhyamAnAH stanantItianyacca mU. (331) bAlA balA bhUmimanukkamaMtA, paviJjalaM lohapahaM ca tattaM / jaMsI'bhiduggaMsi pavajjamANA, peseva daMDehiM purAkaraMti // vR. 'bAlA' nirvivekinaH prajvalitalohapathamiva taptAMbhuvaM pavijjalaM'tirudhirapyAdinA picchilAM balAdanicchantaH 'anukramyamANAH' preryamANA virasamArasanti, tathA yasmin' abhidurge kumbhIzAlmalyAdauprapadyamAnAnarakapAlacoditAna samyaggacchanti, tataste kupitAH paramAdhArmikAH 'preSyAniva' karmakarAniva balIvardavadvA daNDairhatvA pratodanena pratudya purataH' agrataH kurvanti, na te svecchayA gantuM sthAtuM vA labhanta iti / mU. (332) te saMpagADhaMsi pavajamANA, silAhi hammati nipAtiNIhiM / saMtAvaNI nAma ciradvitIyA, saMtappatI jattha asaahukmmaa| va.kiJca-'te' nArakAH 'sampragADha' miti bahavedanamasahyaM narakaM mArga vA prapadyamAnA gantuM sthAtuMvA tatrAzaknuvanto'bhimukhapAtinIbhiH zilAbhirasurairhanyante, tathA santApayatIti santApanIkumbhI sAca cirasthitikA tadgato'sumAnprabhUtaMkAlaM yAvadativedanAgrasta Aste yatraca 'santapyate' pIDyate'tyartham 'asAdhukarmA' janmAntarakRtAzubhAnuSThAna iti tathAmU. (333) kaMdUsu pakkhippa payaMti bAlaM, tatovi daDDhA puNa uppyNti| te uDDhakAehiM pakhajjamANA, avarehiM khajaMti saNapphaehiM / / vR. taM 'bAlaM' varAkaM nArakaM kanduSu prakSipya narakapAlAH pacanti, tataH pAkasthAnAt te dahyamAnAcaNakA iva bhRjyamAnA UrdhaM patantyutpatanti, te ca UrdhvamutpatitAH 'uDDhakAehiti droNaiH kAkai kriyaiH 'prakhAdhamAnA' bhakSyamANA anyato naSTAH santo'paraiH 'saNapphaehiMti siMhavyAghrAdibhiH 'khAdyante' bhakSyante iti / mU. (334) samUsiyaM nAma vidhUmaThANaM, jaM soyatattA kaluNaM thnnNti| ahosiraM kaTu vigattiUNaM, ayaMva satthehiM samosaveti / /

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150 sUtrakRtAGga sUtram 1/5/2/334 vR. kiJca-samyagucchritaM-citikAkRti, nAmazabdaH sambhAvanAyAM, sambhAvyante evaMvidhAni narakeSu yAtanAsthAnAni, vidhUmasya-agneH sthAnaM vidhUmasthAnaM yatrApya sokavitaptAH 'karuNaM' dInaM 'stananti' AkrandantIti, tathAadhaHziraH kRtvA dehaMca vikatyAryovat 'zastraiH' tacchedanAdibhiH 'samosaveti'tti khaNDazaH khaNDayanti api cabhU. (335) samUsiyA tattha visUNiyaMgA, pakkhIhiM khajaMti aomuhehiM / saMjIvaNI nAma ciradvitIyA, jaMsI payA hammai paavceyaa|| vR. 'tatra' narake stambhAdau UrdhvabAhavo'dhaH ziraso vA zvapAkairbastavallambitAH santaH 'visUNiyaMga'ttiutkRttAGgA apagatatvacaH pakSibhiH 'ayomukhaiH' vajracaJcabhi kAkagRdhrAdibhirbhakSyante, tadevaM te nArakA narakapAlApAditaiH parasparakRtaiH svAbhAvikairvA chinnA bhinnAH kathitA mUrchitAH santo vedanAsamudghAtagatA api santo na mriyante ato vyapadizyate saJjIvanIvat saJjIvanIjIvitadAtrI nrkbhuumiH| ___ natatra gataH khaNDazazchinno'pi mriyate svAyuSi satIti, sAca cirasthitikotkRSTatastrayastriMzat yAvatsAgaropamANi, yasyAM ca prAptAH prajAyanta iti prajAH-prANinaH pApacetaso hanyante mudgarAdibhiH, narakAnubhAvAcca mUmUrSavo'pyatyantapiSThAapina mriyante, apitupAradavanmilantIti mU. (336) tikkhAhiM sUlAhi nivAyayaMti, vasogayaM sAvayayaM va laddhaM / te sUlaviddhA kaluNaM thaNaMti, egaMtadukkhaM duhao gilANA // vR. apica-pUrvaduSkRtakAriNaM tIkSNAbhirayoyamayIbhiH zUlAbhiH narakapAlA nArakama tipAtayanti, kimiva ?-vazamupagataM zvApadamiva kAlapRSThasUkarAdikaM svAtantrayeNa labdhvA kadarthayanti, te nArakAH zUlAdibhirviddhA api na mriyante, kevalaM 'karuNaM' dInaM stananti, na ca teSAMkazcitrANAyAlaMtathaikAntena ubhayataH' antarbahizca 'glAnA' apagataprabhodAH sadA duHkhamanubhavantIti tathAmU. (337) sayA jalaM nAma nihaM mahaMtaM, jaMsI jalaMto agaNI akho| ciTThati baddhA bahukUrakammA, arahassarA kei ciradvitIyA / vR. "sadA' sarvakAlaM 'jvalat' dedIpyamAnamuSNarUpatvAt sthAnamasti, nihanyante prANinaH karmavazagA yasmin tanniham-AghAta-sthAnaM tacca 'mahad' vistIrNaM yatrAkASTho'gnirvvalannAste, tatraivambhUte sthAne bhavAntare bahukrUrakRtakarmANastadvipAkApAditena pApena baddhAstiSThantIti, kimbhUtAH?-'arahasvarA' bRhadAkrandazabdAH 'cirasthitikAH' prabhUtakAlasthitaya iti / mU. (338) ciyA mahaMtIu samArabhittA, chubbhaMti te taM kaluNaM rsNtN| AvaTTatI tattha asAhukammA, sappI jahA paDiyaM joimjjhe|| vR. tathA-mahatIzcitAH samArabhya narakapAlAH 'taM' nArakaM virasaM 'karuNaM' dInamArasantaM tatra kSipanti, sacAsAdhukarmA tatra' tasyAM citAyAM gataH san 'Avartate' vilIyate, yathA-'sarpi' ghRtaMjyotirmadhye patitaM dravIbhavatyevamasAvapi vilIyate, na ca tathApi bhavAnubhAvAtprANairvimucyate ayamaparo narakayAtanAprakAra ityAhamU. (339) sadA kasiNaM puNa dhammaThANaM, gADhovaNIyaM aidukkhadhammaM / hatthehiM pAehi ya baMdhiUNaM, sattuvva DaMDehiM samArabhaMti //

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zrutaskandhaH - 1, adhyayanaM - 5, uddezaka :- 2 151 vR. 'sadA' sarvakAlaM 'kRtsnaM' sampUrNaM punaraparaM 'dharmasthAnaM' uSNasthAnaM dhdairnidhattanikAcitAvasthaiH karmabhiH 'upanItaM' DhaukitamatIva duHkharUpo dharma-svabhAvo yasmiMstadatiduHkhadharmaM tadevambhUte yAtanAsthAne tamantrANaM nArakaM hasteSu pAdeSu ca baddhavA tatra prakSipanti, tathA tadavasthameva zatrumiva daNDaiH 'samArabhante' tADayanti iti // mU. (340) bhaMjaMti bAlassa vaheNa puTThI, sIsaMpi bhiMdaMti aoghaNehiM / te bhinnadehA phalagaMva tacchA, tattAhiM ArAhiM niyojayaMti // vR. kiJca-'bAlasya' varAkasya nArakasya vyathayatIti vyatho - lakuTAdiprahArastena pRSTha 'bhaJjayanti' moTayanti, tathA ziro'pyayomayena ghanena 'bhindanti cUrNayanti, apizabdAdanyAnyapyaGgopAGgAni dudhaNadhAtaizcUrNayanti / 'te' nArakA 'bhinnadehAH' cUrNitAGgopAGgAH phalakamivobhAbhyA pAzvabhyAM krakacAdinA 'avataSTAH' tanUkRtAH santastaptAbhirArAbhiH pratudyamAnAstaptantrapupAnAdike karmaNi 'viniyojyante' vyApAryanta iti kiJca mU. (341) abhijuMjiyA rudda asAhukammA, usucoiyA hatthivahaM vahaMti / egaM duruhittu duve tato vA, Arussa vijjhaMti kakANao se / / vR. raudrakarmaNyaparanArakahananAdike 'abhiyujya' vyApArya yadivA-janmAntarakRtaM 'raudraM ' sattvopaghAtakAryam 'abhiyujya' smArayitvA asAdhUni - azobhanAni janmAntarakRtAni karmANianuSThAnAni yeSAM te tathA tAn 'iSucoditAn' zarAbhighAtapreritAn hastivAhaM vAhayanti narakapAlAH, yathA hastI vAhyate samAruhya evaM tamapi vAhayanti, yadivA - yathA hastI mahAntaM bhAraM vahatyevaM tamapi nArakaM vAhayanti, upalakSaNArthatvAdasyoSTravAhaM vAhayantItyAdyapyAyojyaM, kataM vAhayantIti darzayati-tasya nArakasyoparyekaM dvau trIn vA 'samAruhya' samAropya tatastaM vAhayanti, atibhArAropaNenAvahantam 'AruSya' krodhaM kRtvA pratodAdinA 'vidhyanti' tudanti, 'se' tasya nArakasya 'kakANao'tti marmANi vidhyantItyarthaH // pU. (342) bAlA balA bhUmimanukka maMtA, pavijjalaM kaMTailaM mahaMtaM / vivaddhatappehiM vivannacitte, samIriyA koTTabaliM kariti // vR. apica-bAlA iva bAlAH paratantrAH, picchilAM rudhirAdinA tathA kaNTakAkulAM bhUmimanukrAmantomandagatayo balApreryante, tathA anyAn 'viSaNNacittAn' mUrcchitAMstarpakAkArAna 'vividham' anekadhA baddhA te narakapAlAH 'samIritAH' / pApena karmaNA coditAstAnnArakAn 'kuTTayitvA' khaNDazaH kRtvA 'baliM kariMti'tti nagarabalivaditazcetazca kSipantItyartha, yadivA koTTabaliM kurvantIti / kiJcamU. (343) vetAlie nAma mahAbhitAve, egAyate pavvayamaMtalikkhe / hammaMti tatthA bahukUrakammA, paraM sahassANa muhuttagANaM / / vR. nAmazabdaH sambhAvanAyAM sambhAvyate etannarakeSu yathA'ntarikSe 'mahAbhitApe' mahAduHkhaikakArye ekazilAghaTito dIrgha 'veyAlie' tti vaikriyaH paramAdhArmikaniSpAditaH parvataH tatra tamorUpatvAnnara-kANAmato hastasparzikayA samAruhanto nArakA 'hanyante' pIDyante, bahUni krUrANi janmAntaropAttAni karmANi yeSAM te tathA, sahasaMkhyAnAM muhUrtAnAM paraM prakRSTaM kAlaM, sahazabda

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152 sUtrakRtAGga sUtram 1/5/2/343 syopalakSaNArthatvAtprabhUtaM kAlaM hanyanta itiyAvat / mU. (344) saMbAhiyA dukkaDiNo thaNaMti, aho ya rAo paritappamANA / egaMtakUDe narae mahaMte, kUDeNa tatthA visame hatA u / / vR. tathA sam- ekIbhAvena bAdhitAH pIDitA duSkRtaM pApaM vidyate yeSAM te duSkRtino mahApApaH 'aho' ahani tathA rAtrau ca 'paritapyamAnA' atiduHkhena pIDyamAnAH santaH karuNaM dInaM 'stananti' Akrandanti tathaikAntena 'kUTAni' duHkhotpattisthAnAni yasmin sa tathA tasmin evambhUte narake 'mahati' vistIrNe patitAH prANinaH tena ca kUTena galayantrapAzAdinA pASANasamUhalakSaNena vA 'tatra' tasminviSame hatAH tuzabdasyAvadhAraNArthatvAt stanantyeva kevalamiti // bhaMjaMti NaM puvvamarI sarosaM, samuggare te musale gahetuM / mU. (345) te bhinnadehAruhiraM vamaMtA, omuddhagA dharaNitale paDaMti // vR. 'Nam' iti vAkyAlaGkAre pUrvamaraya ivArayo janmAntaravairiNaiva paramAdhArmikA yadivAjanmAntarApakAriNo nArakA apare pAmaGgAni 'saroSaM' sakopaM samudrarANi musalAni gRhItvA 'bhaJjanti' gADhaprahArairAmardayanti, te ca nArakAstrA NarahitAH zastraprahArairbhinnadehA rudhiramudvamanto'dhomukhA dharaNitale patantIti // mU. (346) anAsiyA nAma mahAsiyAlA, pAgabbhiNo tattha sayAyakovA / khajjraMti tatthA bahukUrakammA, adUragA saMkaliyAhi baddhA // vR. kiJca - mahAdehapramANA mahAntaH zrR gAlA narakapAlavikurvitA 'anazitA' bubhukSitAH, nAmazabdaH sambhAvanAyAM, sambhAvyata etannarakeSu, 'atipragalbhitA' atidhRSTA raudrarUpA nirbhayAH / 'tatra' teSu narakeSu sambhavanti 'sadAvakopA' nityakupitAH tairevambhUtaiH zrR gAlAdibhistatra vyavasthitA janmAntarakRtabahukrUrakarmANaH zrRGkhalAdibhirbaddhA ayomayanigaDanigaDitA 'adUragAH' parasparasamIpavartino 'bhakSyante' khaNDazaH khAdyanta iti / / apica mU. (347) sayAjalA nAma nadI bhiduggA, pavijjalaM lohavilINatattA / jaMsa bhiduggaMsi pavajramANA, egAya'tANukka maNaM kareti // vR. sadA-sarvakAlaM jalam - udakaM yasyAM sA tathA sadAjalAbhidhAnA vA 'nadI' sarid 'abhiduragA' ativiSamA prakarSeNa vividhamatyuSNaM kSArapUyarudhirAvilaM jalaM yasyAM sA pravijalA yadivA 'pavijjale 'ti rudhirAvilatvAt picchilA, vistIrNagambhIrajalA vA athavA pradIptajalA vA, etadeva darzayati-agninA taptaM sat 'vilInaM' dravatAM gataM yalloham - ayastadvattaptA, atitApavilInalohasadhzajaletyartha, yasyAM ca sadAjalAyAM abhidurgAyAM nadyAM prapadyamAnA nArakAH 'egAya'tti ekAkino'trANA 'anukramaNaM' tasyAM gamanaM plavanaM kurvantIti // mU. (348) eyAiM phAsAI phusaMti bAlaM, niraMtaraM tattha ciradvitIyaM / na hammamANassa u hoi tANaM, ego sayaM paJcaNuhoi dukkhaM // vR. sAmpratamuddezakArthamupasaMharan punarapi nArakANAM duHkhavizeSaM darzayitumAha- 'ete' anantaroddezakadvayAbhihitAH 'sparzA' duHkhavizeSAH paramAdhArmikajanitAH pasparApAditAH svAbhAvikA veti atikaTavo rUparasagaMdhasparzazabdAH atyaMtaduHsahA bAlamiva 'bAlam' azaraNaM

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zrutaskandhaH - 1, adhyayanaM 5, uddezakaH - 2 153 'spRzanti'duHkhayanti 'nirantaram' avizrAmaM 'acchinimIlaya' mityAdipUrvavat 'tatra' teSu narakeSu ciraM-prabhUtaM kAlaM sthitiryasya bAlasyAsau cirasthitikastaM, tathAhi ratnaprabhAyAmutkRSTA sthiti sAgaropamaM, tathA dvitIyAyAM zarkaraprabhAyAM trINi, tathA vAlukAyaM sapta, paGkAyAM daza, dhUmaprabhAyAM saptadaza tamaH prabhAyAM dvAviMzatirmahAtamaH prabhAyAM saptamapRthivyAM trayastriMzatsAgaropamANi utkRSTA sthitiriti, tatra ca gatasya karmavazApAditotkRSTasthitikasya parairhanya- mAnasya svakRtakarmaphalabhUjo na kiJcittrANaM bhavati, tathAhi kila sItendreNa lakSmaNasya narakaduHkhanubhavatastatrANodyatenApi na trANaM kRtamiti zruti, tadevamekaH-asahAyo yadarthaM tatpApaM samarjitaM tai rahitastatkarmavipAkajaM duHkhamanubhavati, na kazciddukhasaMvibhAgaM gRhNAtItyarthaH, tathA coktam : -- 119 11 "mayA parijanasyArthe kRtaM karma sudAruNam / ekAkI tena dahye'haM gatAste phalabhoginaH // -ityAdi / kiJcAnyat mU. (349) jaMjArisaM puvvamakAsi kammaM, tameva Agacchati saMparAe / etadukkaM bhavamajjaNittA, vedaMti dukkhI tamanaMtadukkhaM // vR. 'yat' karma 'yAddazaM' yadanubhAvaM yAddakasthitikaM vA karma 'pUrvaM' janmAntare 'akArSIt' kRtavAMstattAddageva jaghanyamadhyamotkRSTasthityanubhAvabhedaM 'samparAye' saMsAre tathA tenaiva prakAreNAnugacchati, etaduktaM bhavati-tIvramandamadhyamairvandhAdhyavasAyasthAnairyAdhzairyadbaddhaM tattAdhgeva tIvramandamadhyameva vipAkam-udayamAgacchatIti / ekAntena-avazyaM sukhalezarahitaM duHkhameva yasminnarakAdike bhave sa tathA tamekAntaduHkhaM 'bhavamarjayitvA' narakabhavopAdAnabhUtAni karmANyupAdAyaikAntaduHkhinastat-pUrvanirdiSTaM duHkhamasAtavedanIyarUpamanantam-ananyopazamanIyamapratikAraM 'vedayanti' anubhavantIti // mU. (350) etANi soJcA naragANi dhIre, na hiMsae kiMcaNa savvaloe / etadiTThI apariggahe u, bujjhijja loyassa vasaM na gacche / / vR. punarapyupasaMhAravyAjenopadezamAha-'etAna' pUrvoktAnnarakAn tAsthyAttadyapadeza itikRtvA narakaduHkhavizeSAn 'zrutvA' nizamya dhIH buddhistayA rAjata iti dhIro-buddhimAn prAjJaH, etatkuryAditi darzayati-sarvasminnapi-trasasthAvarabhedabhinne 'loke' prANigaNena kamapi prANinaM 'hiMsyAt' na vyApAdayet tathaikAntena nizcalA jIvAditattveSu dRSTiH samyadarzanaM yasya sa ekAntadRSTiH niSprakampasamyaktva ityarthaH-, tathA na vidyate pari-samantAtsukhArthaM gRhyata iti parigraho yasyAsau aparigrahaH, tuzabdAdAdyantopAdAnAdvA mRSAvAdAdattAdAnamaithunavarjanamapi draSTavyaM, tathA 'lokam' azubhakarmakAriNaM tadvipAkaphalabhujaM vA yadivA- kaSAyalokaM tatsvarUpato 'budhyeta jAnIyAt, na tu tasya lokasya vazaM gacchediti // mU. (351) evaM tirikkhe maNuyAsuresuM, caturanta'naMtaM tayaNuvvivAgaM / sa savvameyaM iti vedaittA, kaMkheja kAlaM dhuyamAyareja // -ttibemi / vR. etadanantaroktaM duHkhavizeSamanyatrApyatidizannAha - 'evam' ityAdi, evamazubhakarmakA

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154 sUtrakRtAGga sUtram 1/5/2/351 riNAmasumatA tiryaGmanuSyAmareSvapi 'caturantaM' caturgatikam 'anantam' aparyavasAnaM tadanurUpaM vipAkaM 'sa' buddhimAn sarvametaditi pUrvoktayA nItyA 'viditvA' jJAtvA 'dhruvaM' saMyamamAcaran 'kAlaM' mRtyukaalmaakaaNksset| ___etaduktaM bhavati-caturgatikasaMsArAntargatAnAmasumatAMduHkhameva kevalaM yato'todhruvo-mokSaH saMyamo vA tadanuSThAnarato yAvajjIvaMmRtyukAlaM pratIkSeteti, iti parisamAptau, brviimiitipuurvvt|| adhyayanaM-5 uddezakaH-2 samAptaH adhyayanaM-5 samAptam muni dIparatna sAgareNa saMzodhitA sampAditA zIlAjhAcAryaviracitA prathama zruta skandhasya paMcamaadhyayana TIkA parisamAptA (adhyayanaM-6 "vIrastuti" vR.uktaMpaJcamamadhyayanaM, sAmprataMSaSThamArabhyate, asya cAyamabhisambandhaH-atrAnantarAdhyayane narakavibhakti pratipAditA, sA ca zrImanmahAvIravardhamAnasvAminA'bhihitetyatastasyaivAnena guNakIrtanadvAreNa caritaM pratipAdyate zAsturgurutvena zAsya garIyastvamitikRtvA, ityanena sambandhenA''yAtasyAsyAdhyayanasyopakramAdIni catvAryanuyogadvArANi, tatrApyupakramAntargato'dhikAro mhaaviirgunngnnotkiirtnruupH| nikSepastu dvidhA-oghaniSpanno nAmaniSpannazca, tatraudhaniSpanne nikSepe'dhyayanaM, nAmaniSpanne tu mahAvIrastavaH, tatra mahacchabdasya vIra ityetasya ca stavasya ca pratyekaM nikSepo vidheyaH, tatrApi 'yathoddezastathA nirdeza' itikRtvA pUrvaM mahacchabdo nirUpyate, tatrAstyayaM mahacchabdo bahutve, yathAmahAjana iti, asti bRhattve, yathA-mahAghoSaH, astyatyarthe, yathA-mahAbhayamiti, asti prAdhAnye yathA mahApuruSa iti, tatreha prAdhAnye vartamAno gRhIta ityetaniyuktikAro darzayitumAhani. [83] pAhanne mahasado davve khetteya kAlabhAve y| vIrassa u nikkhevo caukkao hoi naayvvo|| vR. tatra mahAvIrastava ityatra yo mahacchabdaH sa prAdhAnye vartamAno gRhItaH, tacca nAmasthApanAdravyakSetrakAlabhAvabhedAtSoDhA prAdhAnyaM, nAmasthApane kSuNNe, dravyaprAdhAnyaM jJazarIrabhavyazarIravyatiriktaM sacittAcittamizrabhedAt tridhA, sacittamapi dvipadacatuSpadApadabhedAt tridhaiva, tatra dvipadeSutIrthakaracakravartyAdikaM catuSpadeSuhastyazvAdikamapadeSupradhAnaM kalpavRkSAdikaM, yadivAihaivaye pratyakSArUparasagandhasparzerutkRSTAH pauNDarIkAdayaH padArthAacitteSuvaiDUryAdayo nAnAprabhAvA maNayo mizreSu tIrthakaro vibhUSita iti, kSetrataH pradhAnA siddhidharmacaraNAzrayaNAnmahAvidehaM copabhogAGgIkaraNena tudevakurvAdikaM kSetraM, kAlataH pradhAnaM tvekAntasuSamAdi, yo vA kAlavizeSo dharmacaraNapratipattiyogya iti, bhAvapradhAnaM tu kSAyiko bhAvaH tIrthakarazarIrApekSayaudayiko vA, tatreha dvayenApyadhikAra iti| vIrasya dravyakSetrakAlabhAvabhedAJcaturdhAnikSepaH, tatra jJazarIrabhavyazarIravyatiriktodravyavIro

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zrutaskandhaH - 1, adhyayanaM-6, uddezakaH - 155 dravyArthaM saGgrAmAdAvadbhutakarmakAritayA zUro yadivA-yatkiJcit vIryavad dravyaM tat dravyavIre antarbhavati, tadyathA-tIrthakRdanantabalavIryo lokamaloke kandukavat prakSeptumalaM tathA mandaraM daNDaM kRtvA ratnaprabhAMpRthivIM chatravadvibhRyAt, tathA cakravartino'pi balaM 'dosolA battIsA', ityAdi, tathA viSAdInAM mohanAdisAmarthyamiti, kSetravIrastu yo yasmin kSetre'dbhutakarmakArI vIro vA yatra vyAvarNyate, evaM kAle'pyAyojyaM, bhAvavIroyasya krodhamAnamAyAlobhaiH parISahAdibhizcAtmA na jitaH, tathA coktam - // 1 // "kohaM mANaM ca mAyaMca, lobhaM paMceMdiyANi ya / dujayaM ceva appANaM, savvamappe jie jiyaM / / // 2 // jo sahassaM sahassANaM, saMgAme dujjae jinne| ekkaM jiNejja appANaM, esa se paramo jao / / // 3 // ekko paribhamau jae viyaDaM jinakesarI sliilaae| kaMdappadudADho mayaNo viDDArio jeNaM / / tadevaM vardhamAnasvAmyeva parISahopasargaranukUlapratikUlairaparAjito'dbhutakarmakAritvena guNaniSpannatvAn bhAvato mahAvIra iti bhaNyate, yadivA-dravyavIro vyatirikta ekabhavikAdi, kSetravIroyatra tiSThatyasau vyAvarNyatevA, kAlato'pyevameva, bhAvavIronoAgamato vIranAmagotrANi karmANyanubhavan, sa ca vIravardhamAnasvAmyeveti / / stavanikSepArthamAhani. [84] thuinikkhevo cauhA AgaMtuabhUsaNehiM dvvthutii| bhAve saMtANa guNANa kittaNA je jahiM bhnniyaa|| vR. 'stuteH' stavasya nAmAdizcaturdhA nikSepaH, tatra nAmasthApane pUrvavat, dravyastavastu jJazarIrabhavyazarIravyatirikto yaH kaTakakeyUrakUcandanAdibhiH sacittAcittadravyaiH kriyata iti, bhAvastavastu 'sadbhUtAnAM' vidyamAnAnAM guNAnAM ye yatra bhavanti tatkIrtanamiti / / sAmprataM AdyasUtrasaMsparzadvAreNa sakalAdhyayanasambandhapratipAdikAM gAthAM niyuktikRdAhani. [85] pucchissujaMbunAmo ajja suhammA tao kahesI ya / eva mahappA vIro jayamAha tahA jaejjAhi / / vR. jambUsvAmI AryasudharmasvAminaM zrImanmahAvIravardhamAnasvAmiguNAn pRSTavAn, ato'sAvapi bhagavAn sudharmasvAmyevaMguNaviziSTo mahAvIra iti kathitavAn, evaMcAsau bhagavAn saMsArasya 'jayam' abhibhavamAha, tato yUyamapi yathA bhagavAn saMsAraMjitavAntathaiva yatnaM vidhatteti ||saamprtN nikSepAnantaraM sUtrAnugame'skhalitAdiguNopetaM sUtramuJcArayitavyaM, taccedammU. (352) pucchissuNaM samaNA mAhaNA ya, agAriNo yA pritithiaay| se kei negaMtahiyaM dhammamAhu, anelisaM sAhu smikkhyaae| vR. asya cAnantarasUtreNa sahAyaM sambandhaH, tadyathA-tIrthakaropadiSTena mArgeNa dhruvamAcaran mRtyukAlamupekSatetyuktaM, tatra kimbhUto'sau tIrthakRtyenopadiSTo mArga ityetat pRSTavantaH 'zramaNA' yataya ityAdi, paramparasUtrasambandhastu buddhayeta yaduktaM prAgiti, etacca yaduttaratra praznaprativacanaM vakSyate tacca buddhateti, anena sambandhenA''yAtasyAsya sUtrasya saMhitAdikrameNa vyAkhyA pratanyate,

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156 sUtrakRtAGga sUtram 1/6/-/352 sAceyam - anantaroktA bahuvidhAM narakavibhakti zrutvA saMsArAdudvignamanasaH keneyaM pratipAditetyetat sudharmasvAminam 'aprAkSuH' pRSTavantaH 'Nam' iti vAkyAlaGkAre yadivA jambUsvAmI sudharmasvAminamevAhayathA kenaivaMbhUto dharma saMsArottAraNasamarthaH pratipAdita ityetadbahavo mAM pRSTavantaH, tadyathA - 'zramaNA' nirgranthAdayaH tathA 'brAhmaNA' brahmacaryAdyanuSThAnaniratAH, tathA 'agAriNaH' kSatriyAdayo ye ca zAkyAdayaH paratIrthikAste sarve'pi pRSTavantaH, kiM taditi darzayati- sa ko yo'sAvenaM dharmaM durgatiprasRtajantudhArakamekAntahitam 'Aha' uktavAn 'anIdhzam' ananyasadhzam atulamityarthaH tathA-sAdhvI cAsau samIkSA ca sAdhusamIkSAyadhAvasthitatattvaparicchittistayA, yadivA sAdhusamIkSayA-samatayoktavAniti / 1 mU. (353) kahaM ca nANaM kaha daMsaNaM se, sIlaM kahaM nAyasutassa AsI ? / jANAsi NaM bhikkhu jahAtaheNaM, ahAsutaM bUhi jahA nisaMtaM // vR. tathA tasyaiva jJAnAdiguNAvagataye praznamAha-'kathaM' kena prakAreNa bhagavAn jJAnamavAptavAn ? kimbhUtaM vA tasya bhagavato jJAnaM vizeSAvavodhakaM ?, kimbhUtaM ca 'se' tasya 'darzanaM' sAmAnyArthapa-ricchedakaM? 'zIlaM ca' yamaniyamarUpaM kIddak ? jJAtAH kSatriyAsteSAM 'putro' bhagavAn vIravardhamA- nasvAmI tasya 'AsId' abhUditi / yadetanmayA pRSTaM tat 'bhikSo !' sudharmasvAmin yAthAtathyena tvaM 'jAnISe' samyagavagacchasi 'Nam' iti vAkyAlaGkAre tadetatsarva yathAzrutaM tvayA zrutvA ca yathA 'nizAnta' mityavadhAritaM yathA dRSTaM tathA savaM 'brUhi' AcakSveti / sa evaM pRSTaH sudharmasvAmI zrImanmahAvIravardhamAnasvAmiguNAn kathayitumAhamU. (354) kheyannae se kusalAsupanne anaMtanANI ya anaMtadaMsI / jasaMsiNo cakkhupahe Thiyassa jANAhi dhammaM ca dhiiMca pehi // vR. saH - bhagavAn catustriMdatizayasametaH khedaM saMsArAntarvartinAM prANinA karmavipAkajaM duHkhaM jAnAtIti khedajJo duHkhApanodanasamarthopadezadAnAt, yadivA 'kSetrajJo' yathAvasthitAtmasvarUpaparijJAnAdAtmajJa iti, athavA kSetram - AkAzaM tajjAnAtIti kSetrajJo lokAlokasvarUpaparijJAtetyarthaH, tathA bhAvakuzAn-aSTavidhakarmarUpAn lunAti-chinattIti kuzalaH prANinAM karmocchittaye nipuNa ityartha: / Azu zIghraM prajJA yasyAsAvAzuprajJaH sarvatra sadopayogAd, na chadmastha iva vicintya jAnA - tIti bhAvaH, maharSiriti kvacitpAThaH, mahAMzcAsAvRSizca maharSi atayantogratapazcaraNAnuSThAyitvAdatula- parISahopasargasahanAzceti, tathA anantam- avinAzyanantapadArthaparicchedakaM vA jJAnaMvizeSagrAhakaM yasyAsAvanantajJAnI, evaM sAmAnyArthaparicchedakatvenAnantadarzI / tadevambhUtasyabhagavato yazo nRsurAsurAtizAyyatulaM vidyate yasya sa yazasvI tasya, lokasya 'cakSupathe' locanamArge bhavasthakevalyavasthAyAM sthitasya, lokAnAM sUkSmavyavahitapadArthAvirbhAvanena cakSurbhUtasya vA 'jAnihi' avagaccha 'dharmaM' saMsAroddharaNasvabhAvaM, tatpraNItAM vA 'prekSasva' samyakkuzAgrIya- yA buddhayA paryAlocayeti, yadivA- taireva zramaNAdibhiH sudharmasvAmyabhihito yathA tvaM tasya bhagavato yazasvinazcakSuSpathe vyavasthitasya dharmaM dhRtiM ca jAnISe tato'smAkaM 'pehi' tti kathayeti mU. (355) uDUDhaM aheyaM tiriyaM disAsu, tasA ya je thAvara je ya pANA / se niccahi samikkha panne, dIve va dhammaM samiyaM udAhu //

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zrutaskandhaH-1, adhyayanaM-6, 157 vR.sAmprataMsudharmasvAmItadguNAn kathayitumAha-UrdhvamastiryakSusarvatraivacaturdazarajjvAtmake lokeyekecanatrasyantIti trasAstejovAyurUpavikalendriyapaJcendriyabhedAtridhA, tathAyeca sthAvarAH' pRthivyambuvanaspatibhedAt trividhAH, eta ucchavAsAdayaH prANA vidyante yeSAM te prANina iti, anena ca zAkyAdimatanirAsena pRthivyAghekendriyANAmapi jIvatvamAveditaM bhvti| sa bhagavAMstAn prANinaH prakarSeNa kevalajJAnitvAt jAnAtIti prajJaH sa eva prAjJo, nityAnityAbhyAMdravyArthaparyAyArthAzrayaNAta 'samIkSya' kevalajJAnenArthAnaparijJAyaprajJApanAyogyAnAhetyuttareNa sambandhaH, tathA saprANinAMpadArthAvirbhAvanenadIpavat dIpaH yadivA-saMsArArNavapatitAnAM sadupadezapradAnata AzvAsahetutvAt dvIpa iva dvIpaH, sa evambhUtaH saMsArottAraNasamarthaM 'dharma' zrutacAritrAkhyaM samyak itaM-gataM sadanuSThAnatayA rAgadveSarahitatvena samatayA vA / ___ tathA coktam "jahApuNNassa katthai tahA tucchassa katthai" ityAdi, samaMvA-dharmam utprAbalyena Aha-uktavAn prANinAmanugrahArthaM na pUjAsatkArArthamiti kiJcAnyatmU. (356) se savvadaMsI abhibhUyanANI, nirAmagaMdhe dhiimaM tthitppaa| anuttare savvajagasi vijaM, gaMthA atIte abhae aNAU / vR. 'sa' bhagavAn sarvaM jagatcarAcaraMsAmAnyena draSTuMzIlamasya sa sarvadarzI, tathA abhibhUya' parAjitya matyAdIni catvAryapijJAnAni yadvartate jJAnaM kevalAkhyaM tena jJAnena jJAnI, anena cAparatIrthAdhipAdhikatvamAveditaM bhavati, 'jJAnakriyAbhyAM mokSa' iti kRtvA tasya bhagavato jJAnaM pradarzya kriyAMdarzayitumAha-nirgataH-apagata AmaH-avizodhikoTyAkhyaH tathA gandho-vizodhikoTirUpo yasmAt sa bhavati nirAmagandhaH, mUlottaraguNabhedabhinnAM cAritrakriyAM kRtavAnityarthaH, tathA'sahyaparISahopasargAbhidruto'pi niSprakampatayA cAritre dhRtimAn tathA - sthito vyavasthito'zeSakarmavigamAdAtmasvarUpe AtmA yasya sa bhavati sthitAtmA, etacca jJAnakriyayoH phaladvAreNa vizeSaNaM, tathA-nAsyottaraM-pradhAnaM sarvasminnapi jagati vidyate (yaH) sa tathA, vidvAniti sakalapadArthAnAM karatalAmalakanyAyena vettA, tathA bAhyagranthAtsacittAdibhedAdAntarAcca karmarUpAd 'atIto' atikrAnto granthAtIto-nirgrantha ityartha, tathA na vidyatesaptaprakAramapi bhayaM yasyAsAvabhayaH samastabhayarahita ityathaH, tathA na vidyatecaturvidhamapyAyuryasya sa bhavatyanAyuH, dagdhakarmabIjatvena punarutpatterasaMbhavAditi / / mU. (357) se bhUipanne anieacArI, ohaMtare dhIre anaMtacakkhU / anuttaraMtappati sUrie vA, vairoyaNiMde va tamaM pagAse / / vR.apica-bhUtizabdo vRddhau maGgale rakSAyAM ca vartate, tatra 'bhUtiprajJaH' pravRddhaprajJaH anantajJAnavAnityartha, tatA-bhUtiprajJo jagadrakSAbhUtaprajJaH evaM sarvamaGgalabhUtaprajJaH iti, tathA 'aniyatam' apratibaddhaM parigrahAyogAccaratuMzIlamasyAsAvaniyatacArI tathaugha-saMsArasamudraMtarituMzIlamasya sa tathA, tathA dhI:-buddhistayA rAjata iti dhIraH parISahopasargAkSobhyo vA dhiirH| tathAanantaM-jJeyAnantatayA nityatayA vAcakSuriva cakSuH-kevalajJAnaMyasyAnantasyavAlokasya padArthaprakAzakatayA cakSurbhUto yaH sa bhavatyanantacakSu, tathA yathA-sUrya 'anuttaraM sarvAdhikaM tapati na tasmAdadhikastApena kazcidasti, evamasAvapi bhagavAn jJAnena sarvottama iti, tathA 'vairocanaH'

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158 sUtrakRtAGga sUtram 1/6/-/357 agni sa eva prajvalitatvAt indro yathA'sau tamo'panIya prakAzayati, evamasAvapi bhagavAnajJAnatamo'panIya yathAvasthitapadArthaprakAzanaM karoti kiJcamU. (358) anuttaraM dhammamiNaM jiNANaM, neyA munI kAsava Asupanne / iMdeva devANa mahAnubhAve, sahassanetA diviNaM visiTTe // * vR.nAsyottaro'stItyanuttarastamimamanuttaraMdharmaM jinAnAm RSabhAditIrthakRtAMsambandhinamayaM 'muni' zrImAn vardhamAnAkhyaH 'kAzyapaH' gotreNa 'AzuprajJaH' kevalajJAnI utpannadivya- jJAno 'netA' praNeteti, tAcchIlikastRn, tadyoge na lokAvyayaniSThe' tyAdinA SaSThIpratiSedhAddharmamityatra karmaNi dvitIyaiva, yathA cendro 'divi' svarge devasahANAM 'mahAnubhAvo' mahAprabhAvavAn 'Nam' iti vAkyAlaGgAre tathA 'netA' sapraNAyako viziSTo' rUpabalavarNAdibhiHpradhAnaHevaM bhagavAnapi sarvebhyo viziSTaH praNAyako mahAnubhAvazceti // mU. (359) se pannayA akkhayasAgare vA, mahodahI vAvi anaMtapAre / anAile vA akasAi mukke, sakkeva devAhivaI juiimN|| _vR.apica-asau bhagavAn prajJAyate'nayetiprajJA tayA 'akSayaH' natasya jJAtavye'rthebuddhiH pratikSIyatepratihanyatevA, tasya hi buddhiH kevalajJAnAkhyA, sA ca sAdyaparyavasAnA kAlato dravyakSetrabhAvairapyanantA, sarvasAmyena dRSTAntAbhAvAd, ekadezena tvAha-yathA 'sAgara' iti, asyacAviziSTatvAvizeSaNamAha-'mahodadhiriva' svayambhUramaNaivAnantapAraH yathA'sau vistIrNo gambhIrajalo'kSobhyazca, evaM tasyApi bhagavato vistIrNA prajJA svayambhUramaNAnantaguNA gambhIrA'kSobhyA c| yathAca asausAgaraH 'anAvilaH' akaluSajalaH evaM bhagavAnapitathAvidhakarmale-zAbhAvAdakaluSajJAna iti, tathA-kaSAyA vidyante yasyAsau kaSAyI na kaSAyIakaSAyI, tathA jJAnAvaraNIyAdikarmabandhanAdviyuktomuktaH, bhikSuritikvacitpAThaH, tasyAyamartha-satyapiniHzeSA-ntarAyakSaye sarvalokapUjyatvecatathApi bhikSAmAtrajIvitvAt bhikSurevAsau,nAkSINamahAna-sAdilabdhimupajIvatIti, tathA zakra iva devAdhipati 'dyutimAn' dIptimAniti / kiJca mU. (360) se vIrieNaM paDipunnavIrie, sudaMsaNe vA ngsvvsetthe| . surAlae vAsimudAgare se, virAyae neggunnovvee|| vR. 'sa' bhagavAn 'vIryeNa' aurasena balena dhRtisaMhananAdibhizca vIryAntarAyasya nizeSataH kSayAt pratipUrNavIryaH, tathA 'sudarzano' merUjambUdvInAbhibhUtaH sa yathA nagAnAM-parvatAnAM sarveSAM zreSThaH-pradhAnaH tathA bhagavAnapi vIryeNAnyaizca guNaiH sarvazreSTha iti, tatA yathA 'surAlayaH' svargastannivAsinAM mudAkaro' harSajanakaH prazastavarNarasagandhasparzaprabhAvAdibhirguNairupeto 'virAjate' zobhate, evaM bhagavAnapyanekairguNairupeto virAjata iti, yadivA-yathA tridazAlayo mudAkaro'nekairguNairupeto virAjata iti evamasAvapi meruriti / mU. (361) sayaM sahassANa u joyaNANaM, tikaMDage paMDagavejayaMte / se joyaNe navanavate sahasse, uddhassito he? shssmegN|| vR. punarapi dRSTAntabhUtameruvarNanAyAha-sa meruyojanasahanANAM zatamuccaistvena, tathA trINi kaNDAnyasyeti trikaNDaH, tadyathA-bhaumaM jAmbUnadaM vaiDUryamiti, punarapyasAveva vizeSyate

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zrutaskandhaH - 1, adhyayanaM - 6, 159 'paNDakavaijayanta' iti, paNDakavanaM zirasi vyavasthitaM vaijayantIkalpaM - patAkAbhUtaM yasya sa tathA, tathA'sAvUrdhvamucchrito navanavatiryojanasahasrANyagho'pi sahamekamavagADha iti / tathAmU. (362) puTThe nabhe ciTThai bhUmivaTThie, jaM sUriyA anuparivaTThayaMti / se hemavanne bahunaMdaNe ya, jaMsI ratiM vedayatI mahiMdA // vR. 'nabhasi' 'spRSTo' lagno nabho vyApya tiSThati tathA bhUmiM cAvagAhya sthita iti UrdhvAdhastiryakUlokasaMsparzI, yathA 'yaM' meruM 'sUryA' AdityA jyotiSkA 'anuparivarttayanti' yasya pArzvato bhramantItyarthaH, tathA'sau 'hemavarNo' niSTaptajAmbUnadAbhaH, tathA bahUni catvAri nandanavanAni yasya sa bahunandanavanaH / tathAhi - bhUmau bhadrazAlavanaM tataH paJca yojanazatAnyAruhya mekhalAyAM nandanaM tato dviSaSTiyojanasahasrANi paMcazatAdhikAnyatikramya saumanasaM tataH SaTatrizatsahANyAruhya zikhare paNDakavanamiti, tadevamasau caturnandanavanAdyupeto vicitrakrIDAsthAnasamanvitaH, yasmina mahendA apyAgatya tridazAlayAdramaNIyataraguNena 'ratiM' ramaNakrIDAM 'vedayanti' anubhavantIti // mU. (363) se pavvae saddamahappagAse, virAyatI kaMcaNamaTTavanne / anuttare girisu ya pavvadugge, girIvare se jalieva bhome // vR. apica-saH-mervAkhyo'yaM parvato mandaro meru sudarzanaH suragirirityevamAdibhiH zabdai mahAn prakAzaH-prasiddhiryasya sa zabdamahAprakAzo 'virAjate' zobhate, kAJcanasyeva 'mRSTaH' zlakSNaH zuddho vA varNo yasya sa tathA / evaM na vidyate uttaraH- pradhAno yasyAsAvanuttaraH, tathA giriSu ca madhye parvabhimekhalAdibhirdaSTrAparvatairvA 'durgo' viSamaH sAmAnyajantUnAM durAroho 'girivaraH' parvatapradhAnaH, tathA'sau maNibhirauSadhIbhizca dedIpyamAnatayA 'bhauma iva' bhUdeza iva jvalita iti / kiJca mU. (364) mahIi majjhami Thite nagiMde, pannAyate sUriyasuddhalese / evaM sirIe u sa bhUrivanne, manorame joyai acimAlI / / vR.'mahyAM' ratnaprabhApRthivyAM madhyadeze jambUdvIpastasyApi bahumadhyadeze saumanasavidyutprabhagandhamAdanamAlyavantadaMSTrAparvatacatuSTayopazobhitaH samabhUbhAge dazasahasravistIrNaH zirasi sahamekamadhastAdapi daza sahasrANi navatiyojanAni yojanaikAdazabhAgairdazabhiradhikAni vistIrNaH catvAriMzat yaujanocchritacUDopazobhito 'nagendraH' parvatapradhAno meru prakarSeNa loke jJAyate sUryavarazuddhalezyaH AdityasamAnatejAH, 'evam' anantaroktaprakArayA zriyA tuzabdAdviziSTatarayA saH -meru 'bhUrivarNaH' anekavarNo anekavarNaratnopazobhitatvAt manaH - antaHkaraNaM ramayatIti manoramA 'arcimAlIva' Aditya iva svatejasA dyotayati dazApi dizaH prakAzayatIti // mU. (365) sudaMsaNasseva jaso girissa, pavuccaI mahato pavvayassa / etovame samaNe nAyaputte, jAtIjasodaMsaNanANasIle // vR. sAmprataM merudRSTAntopakSepeNa dArzantikaM darzayata-etadanantaroktaM 'yazaH ' kIrtanaM sudarzanasya merugireH mahAparvatasya procyate, sAmpratametadeva bhagavati dArzantike yojyate - eSA - anantaroktopamAyasya sa etadupamaH, ko'sau /

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160 sUtrakRtAGga sUtram 1/6/-/365 zrAmyatIti zramaNastaponiSTaptadeho jJAtAH kSatriyAsteSAM putraH zrImanmahAvIravarddhamAnasvAmItyarthaH, saca jAtyA sarvajAtimadbhyo yazasA aseSayazasvibhyoM darzanajJAnAbhyAM sakaladarzanajJAnibhyaH zIlena samastazIlavaddbhyaH zreSThaH - pradhAnaH, akSaraghaTanA tu jAtyAdInAM kRtadvandvAnAmatizAyane arzaAditvAdacpratyayavidhAnena vidheyeti / punarapi ddaSTAntadvAreNaiva bhagavato vyAvarNanamAha mU. (366) girivarevA nisahA''yayANaM, ruyae va seTTe valayAyatANaM / taovame se jagabhUipanne, munIna majjhe tamudAhu panne // sa vR. yathA 'niSadho' girivaro girINAmAyatAnAM madhye jambUdvIpe anyeSu vA dvIpeSu dairyeNa 'zreSThaH ' pradhAnaH tathA-valayAyatAnAM madhye rucaka- parvato'nyebhyo valayAyatatvena yathA pradhAnaH, hi rucakadvIpAntarvartI mAnuSottaraparvata iva vRttAyataH saGkheyayojanAni parikSepeNeti / tathA sa bhagavAnapi tadupamaH yathA tAvAyatavRttatAbhyAM zreSThau evaM bhagavAnapi jagati-saMsAre bhUtiprajJaH- prabhUtajJAnaH prajJayA zreSTha ityarthaH, tathA aparamunInAM madhye prakarSeNa jAnAtIti prajJaH evaM tatsvarUpavidaH 'udAhuH' udAhRtavanta uktavanta ityarthaH / pU. (367) anuttaraM dhammamuIraittA, anuttaraM jhANavaraM jhiyAiM / susukka sukka apagaMDakaM, saMkhiMduegaMtavadAtasukkaM / / vR. kiJcAnyat-nAsyottaraH-pradhAno'nyo dharmo vidyate ityanuttaraH tamevambhUtaM dharmaM 'ut' prAbalyena 'IrayitvA' kathayitvA prakAzya 'anuttaraM pradhAnaM 'dhyAnavaraM' dhyAnazreSThaM dhyAyati, tathAhiutpannajJAno bhagavAn yoganirodhakAle sUkSmaM kAyayogaM nirundhan zukladhyAnasya tRtIyaM bhedaM sUkSmakriyamapratipAtAkhyaM tathA niruddhayogazcaturthaM zukladhyAnabhedaM vyuparatakriyamanivRttAkhyaM dhyAyati, etadeva darzayati- suSThu zuklavatzuklaM dhyAnaM tathA apagataM gaNDam apadravyaM yasya tadapagaNDaM nirdoSArjuna suvarNavat zuklaM yadivA apagaNDam udakaphenaM tattulyamiti bhAvaH / tathA zaGkhenduvadekAntAvadAtaM zubhraM zuklaM- zukladhyAnottaraM bhedadvayaM dhyAtI / apica mU. (368) anuttaraggaM paramaM mahesI, asesakammaM sa visohaittA / siddhiM gate sAimanaMtapatte, nANeNa sIleNa ya daMsaNeNa // vR. tathA'sau bhagavAn zailezyavasthApAditazukladhyAnacaturthamedAnantaraM sAdyaparyavasAnAM siddhigatiM paJcamIM prAptaH, siddhigatimeva vizinaSTi anuttarA cAsau sarvottamatvAdagrayAca lokAgravyavasthitatvAdanuttarAgryA tAM 'paramAM' pradhAnAM 'maharSi' asAvatyantogratapovizeSaniSTaptadehatvAd azeSaM karma-jJAnAvaraNAdikaM 'vizodhya' apanIya ca viziSTena jJAnena darzanena zIlena ca kSAyikeNa siddhigatiM prApta iti mIlanIyam // mU. (369) rukkhesu jAte jaha sAmalI vA, jassiM ratiM veyayatI suvannA / vanesu vA naMdanamAhu seTTha, nANeNa sIleNa ya bhUtipanne // vR. punarapi dRSTAntadvAreNa bhagavataH stutimAha vRkSeSu madhye yathA 'jJAtaH' prasiddho devakuruvyavasthitaH zAlmalIvRkSaH, saca bhavanapatikrIDAsthAnaM, 'yatra' vyavasthitA anyatazcAgatya 'suparNA' bhavanapativizeSA 'ratiM' ramaNakrIDAM 'vedayanti' anubhavanti, vaneSu ca madhye yathA nandanaM vanaM devAnAM krIDAsthAnaM pradhAnaM evaM bhagavAnapi 'jJAnena' kevalAkhyena samastapadArthAvirbhAvakena

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zrutaskandhaH-1, adhyayanaM-6, 161 'zIlena' cacAritreNa-yathAkhyAtena zreSThaH' pradhAnaH 'bhUtiprajJaH' pravRddhajJAno bhagavAniti / / apicamU. (370) thaNiyaM va saddANa anuttare u, caMdo va tArANa mahAnubhAve / gaMdhesu vA caMdanamAhu selu, evaM muNINaM apaDinnamAhu / / vR.yathA zabdAnAMmadhye 'stanitaM' meghagarjitaM tad 'anuttaraM pradhAnaM, tuzabdo vizeSaNArthaH samuccayArthovA, 'tArakANAMca' nakSaNAtrAMmadhye yathA candro mahAnubhAvaH sakalajananirvRttikAriNyA kAntyA manoramaH zreSThaH, 'gandheSu' iti guNaguNinorabhedAnmatublopAdvA gandhavatsumadhye yathA 'candanaM' gozIrSakAkhyaMmalayajaMvA tajjJAHzreSThamAhuH, evaM 'munInAM' maharSINAM madhye bhagavantaM nAsyapratijJA ihalokaparalokAzaMsinI vidyate ityapratijJastamevambhUtaM zreSThamAhuriti // mU. (371) jahA sayaMbhU udahINa seTe, nAgesu vA dharaNiMdamAhu seDhe / khoodae vA rasa vejayaMte, tavovahANe munivejayaMte / / vR.apica-svayaM bhavantIti svayambhUvodevAH te tatrAgatya ramantIti svayambhUramaNaH tadevam 'udaghInAM' samudrANAM madhye yathA zreSThamAhuH / tathA 'khoodae' itiikSurasa ivodakaM yasya sa ikSurasodakaH sa yathA rasamAzritya vaijayantaH' pradhAnaH svaguNairaparasamudrANAMpatAkevoparivyavasthitaH evaM 'tapaupadhAnena' viziSTatapovizeSeNa manute jagatastrikAlAvasthAmiti 'muni' bhagavAn 'vaijayantaH' pradhAnaH, samastalokasya mahAtapasA vaijayantIvopari vyavasthita iti / mU. (372) hatthIsu erAvaNamAhu nAe, sIho migANaM salilANa gNgaa| pakkhIsu vA garule veNudevo, nivvANavAdINiha nAyaputte // vR. 'hastiSu' karivareSu madhya yathA 'airAvaNaM' zakravAhanaM 'jJAtaM' prasiddhaM dRSTAntabhUtaM vA pradhAnamAhustajjJAH, 'mRgANAM ca zvApadAnAMmadhye yathA 'siMhaH' kesarIpradhAnaH tathA bharatakSetrApekSayA 'salilAnAM' madhye yathA gaGgAsalilaM pradhAnabhAvamanubhavati / 'pakSiSu' madhye yathA garutmAn veNudevAparanAmA prAdhAnyena vyavasthitaH, evaM nirvANaMsiddhikSetrAkhyaM karmacyutilakSaNaM vA svarUpatastadupAyaprAptihetuto vA vadituM zIlaM yeSAM te tathA teSAM madhye jJAtA:-kSatriyAsteSAM patraH-apatyaM jJAtaputraH-zrImanmahAvIravardhamAnasvAmI sa pradhAna iti, ythaavsthitnirvaannaarthvaaditvaadityrthH|| mU. (373) johesunAe jaha vIsaseNe, pupphesu vA jaha araviMdamAhu / khattINa seDhe jaha daMtavakke, isINa seDhe taha vaddhamANe // vR. apica-yodheSu madhye 'jJAto' vidito dRSTAntabhUto vA vizvA-hastyazvarathapadAticaturaGgabalasametA senA yasya sa vizvasenaH-cakravartI yathA'sau pradhAnaH, puSpeSu ca madhye yathA aravindaM prdhaanmaahuH| tathA kSatAt trAyanta iti kSatriyAH teSAMmadhye dAntA-upazAntA yasya vAkyenaiva zatravaH sa dAntavAkyaH-cakravartI yathA'sau zreSThaH / tadevaM bahUn ddaSTAntAn prazastAn pradAdhunA bhagavantaM dArzantikaM svanAmagrAhamAha-tathA RSINAM madhye zrImAn vardhamAnasvAmI zreSTha iti / tathAma. (374) dAnAna seTuM abhayappayANaM, saccesuvA anavajaM vyNti| tavesu vA uttama baMbhaceraM, loguttame samaNe naayputte|| [211

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162 sUtrakRtAGga sUtram 1/6/-/374 vR. tathAsvaparAnugrahArthamarthine dIyata iti dAnamanekadhA, teSAMmadhyejIvAnAMjIvitArthinAM trANakAritvAdabhayapradAnaM zreSThaM, taduktam - // 1 // "dIyate mriyamANasya, koTiM jIvitameva vA / dhanakoTiM na gRhNIyAt, sarvo jIvitumicchati / / iti, gopAlAGganAdInAMdRSTAntadvAreNArthobuddhIsukhenArohatItyataHabhayapradAnaprAdhA-nyakhyApanArthaM kathAnakamidaM-vasantapure nagare aridamano nAma rAjA, sa ca kadAciccaturvadhUsameto vAtAyanasthaH krIDAyamAnastiSThati, tena kadAciccauro raktakaNavIrakRtamuNDamAlo raktaparidhAno raktacandanopaliptazca prahavatadhyaDiNDimo rAjamArgeNanIyamAnaH sapatnIkena dRSTaH, dRSTvAcatAbhiH pRSTaM-kimanenAkArIti?,tAsAmekena rAjapuruSeNA''veditaM yathA - paradravyApahAreNa rAjaviruddhamiti, tata ekayA rAjA vijJapyo yathA-yo bhavatA mama prAga varaH pratipannaH so'dhunA dIyatAM yenAhamasyopakaromi kiJcit, rAjJA'pi pratipanna, tatastayA snAnAdipuraHsaramalaGkAreNAlaGkRto dInArasahavyayenapaJcavidhAn zabdAdI viSayAnekamahaHprApitaH, punarvitIyayA'pi tathaiva dvitIyamaho dInArazatasahasravyayena lAlitaH, tatastRtIyayA tRtIyamaho dInArakoTivyayena satkAritaH, catujhaMtu rAjAnumatyA maraNAdrakSitaHabhayapradAnena, tato'sAvanyAbhirhasitAnAsyatvayA kiJciddattamiti, tadevaMtAsAMparasparabahUpakAraviSaye vivAde rAjJA'sAveva cauraH samAhUya pRSTo yathA kena tava bahUpakRtamiti, tenApyamANi yathA namayA maraNamahAbhayabhItena kiJcit snAnAdikaM sukhaM vyajJAyIti, abhayapradAnAkarNanena punarjanmAnamivAtmAnamavaimIti, ataH sarvadAnAnAmabhayapradAnaM zreSThamiti sthitam / tathA satyeSuca vAkyeSu yad 'anavadyam' apApaMparapIDAnutpAdakaMtat zreSThaM vadanti, na punaH parapIDotpAdakaM satyaM, sadyo hitaM satyamitikRtvA, tathA coktam - // 1 // "loke'pi zrUyate vAdo, yathA satyena kauzikaH / patito vadhayuktena, narake tIvravedane / / // 1 // "taheva kANaM kANatti, paMDagaM paMDagatti vaa| vAhiyaM vAvi rogitti, teNaM corotti no vde|| tapassu madhye yathaivottamaM navavidhabrahmaguptayupetaM brahmacaryaM pradhAnaM bhavati tathA sarvalokottamarUpasampadA-sarvAtizAyinyA zaktyA kSAyikajJAnadarzanAbhyAMzIlena ca 'jJAtaputro' bhagavAn zramaNaH pradhAna iti|| mU. (375) tthiii| seTThA lavasattamA vA, sabhA suhammA va sabhANa setttthaa| nivvANaseTThA jaha savvadhammA, na nAyaputtA paramatthi naannii|| vR.kiJca-sthitimatAMmadhye yathA lavasattamAH' paJcAnuttaravimAnavAsino devAH sarvotkRSTasthitivartinaH pradhAnAH, yadi kila teSAM sapta lavA AyuSkamabhaviSyattataH siddhigamanamabhaviSyadityato lavasattamAste'bhidhIyante, sabhAnAMca' parSadAMcamadhye yathA saudharmAdhipaparSacchreSThA bahubhiH krIDAsthAnairupetatvAttathA yathA sarve'pi dharmA 'nirvANazreSThAH' mokSapradhAnA bhvnti| kuprAvacanikA api nirvANaphalameva svadarzanaM bruvate yataH, evaM jJAtaputrAt' vIravardhamA

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zrutaskandhaH-1, adhyayanaM-6, 163 nasvAminaH sarvajJAt sakAzAt 'paraM' pradhAnaM anyadvijJAnaM nAsti, sarvathaivabhagavAnaparajJAnimyo'dhikajJAno bhavatIti bhAvaH / kiJcAnyatamU. (376) puDhovame dhuNai vigayagehI, na sannihiM kuvvati Asupanne / tariuM samudaM va mahAbhavodhaM, abhayaMkare vIra anaMtacakkhU // vR. sa hi bhagavAn yathA pRthIvi sakalAdhArA vartate tathA sarvasattvAnAmabhayapradAnataH sadupadezadAnAdvA sattvAdhAra iti, yadivA yathA pRthvI sarvasahA evaM bhagavAn parISahopasargAn samyak sahata iti, tathA 'dhunAti' apanayatyaSTaprakAraM karmeti zeSaH, tathA 'vigatA' pralInA sabAhyAbhyantareSu vastuSu 'gRddhiH' gAddharyamabhilASo yasya sa vigatagRddhiH, tathA sannidhAnaM sannidhi / sa ca dravyasanidhi dhanadhAnyahiraNyadvipadacatuSpadarUpaH bhAvasannidhistu mAyA krodhAdayo vA sAmAnyena kaSAyAstamubhayarUpamapi saMnidhiM na karoti bhagavAn, tathA 'AzuprajJaH' sarvatra sadopayogAt na chadmasthavanmanasA paryAlocya padArthaparicchitiM vidhatte, sa evambhUtaH taritvA samudramivApAraM mahAbhavaudhaM caturgatikaMsaMsArasAgaraMbahuvyasanAkulaM sarvottamaMnirvANamAsAditavAn punarapi tameva vizinaSTa-'abhayaM' prANinAM prANarakSArUpaM svataH paratazca sadupadezadAnAt karotItyabhayaMkaraH, tathA'TaprakArakarmavizeSeNerayati-prerayatItivIraH,tathA 'anantam' aparyavasAnaM nityaM jJeyAnantatvAdvA'nantaMcakSuriva cakSu-kevalajJAnaM yasya sa ttheti| mU. (377) kohaM ca mANaMca taheva mAyaM, lobhaM cautthaM ajjhtthdosaa| eANi vaMtA arahA mahesI, na kuvvaIM pAvana kAravei / vR. kiJcAnyat-'nidAnocchedena hi nidAnina ucchedo bhavatIti nyAyAt saMsArasthitezca krodhAdayaH kaSAyAH kAraNamata etAn adhyAtmadoSAMzcaturo'pi krodhAdIn kaSAyAn 'vAntva' parityajya asau bhagavAn 'arhan' tIrthakRt jAtaH, tathA maharSi, evaM paramArthato maharSitvaM bhavati yadyadhyAtmadoSA na bhavanti, nAnyatheti, tathA na svataH 'pApaM' sAvadhamanuSThAnaM karoti nApyanyaiH kArayatIti / kiJcAnyatmU. (378) kiriyAkiriyaM veNaiyANuvAyaM, annANiyANaM paDiyaca tthaannN| se savvavAyaM iti veyaittA, uvaTThie saMjamadIharAyaM // vR. tathA sa bhagavAn kriyAvAdinAmakriyAvAdinAM vainayikAnAmajJAnikAnAM ca 'sthAnaM' pakSamabhyupagatamityartha, yadivA-sthIyate'sminniti sthAna-durgatigamanAdikaM 'pratItya' paricchidya samyagava- budhyetyarthaH, eteSAM ca svarUpamuttaratra nyakSeNa vyAkhyAsyAmaH, lezatastvidaM-kriyaiva paralokasAdhanAyalamityevaM vadituM zIlaM yeSAM te kriyAvAdinaH, teSAM hi dIkSAta eva kriyArUpAyA mokSa ityevamabhyupagamaH, akriyAvAdinastu jJAnavAdinaH, teSAM hi yathAvasthitavastuparijJAnAdeva mokSaH, tathA coktam - // 1 // "paJcaviMzatitattvajJo, yatra tatrAzrame rtH| zikhI muNDI jaTI vApi, siddhayate nAtra saMzayaH / / tathA vinayAdevamokSa ityevaM gozAlakamatAnusAriNo vinayena carantIti vainayikA vyavasthitAH, tathA'jJAnamevaihikAmuSmikAyAlamityevamajJAnikA vyavasthitAH, ityevaMrUpa teSAmabhyu

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164 sUtrakRtAGga sUtram 1/6/-/378 pagamaMparicchidya-svataH samyagavagamya samyagavabodhena, tathA sa evavIravardhamAnasvAmI sarvamanyamapi bauddhAdikaMyaMkaJcanavAdamaparAnsattvAn yathAvasthitatattvopadezena vedayitvA' parijJApyopasthitaH samyagutthAnena saMyame vyavasthito na tu yathA anye, taduktam - // 1 // "yathA pareSAM kathakA vidagdhAH, zAstrANi kRtvA laghutAmupetAH / ziSyairanujJAmalinopacArairvaktRtvadoSAstvayi te na santi / --iti 'dIrgharAtram' iti yAvajIvaM saMyamotthAnenotthita iti|| mU. (379) se vAriyA itthI sarAibhattaM, uvahANavaM dukkhkhytttthyaae| logaM vidittA AraM paraM ca, savvaM pabhU vAriyA svvvaarN| vR.apica-sa bhagavAn vArayitvA-pratiSidhya kiM tadityAha-'striyam' iti strIparibhogaM maithunamityarthaH, saharAtribhaktena vartata iti sarAtribhaktaM, upalakSaNArthatvAdasyAnyadapiprANAtipAtaniSedhAdikaMdraSTavyaM, tathAupadhAna-tapastadvidyateyasyAsau upadhAnavAn-taponiSThaptadehaH, kimarthamiti darzayati-duHkhayatIti duHkham-aSTaprakAraM karma tasya kSayaH-apagamastadarthaM / mU. (380) soccA ya dhammaM arahaMtabhAsiyaM, samAhitaM aTThapadovasuddhaM / taMsadahANA ya jaNA aNAU, iMdA va devAhiva AgamissaMti ||ttibemi / vR.kiJca-lokaM viditvA 'Aram' ihalokAkhyaM paraM paralokAkhyaM yadivA-AraM-manuSyalokaM pAramiti-nArakAdikaM svarUpatastaprAptihetutazca viditvA sarvametat 'prabhuH' bhagavAn 'sarvavAraM' bahuzonivAritavAn, etaduktaM bhavati-prANAtipAtaniSedhAdikaMsvato'nuSThAya parAMzcasthApitavAn, na hi svato'sthitaH parAMzca sthApayitumalamityarthaH, tduktm||1|| "bruvANo'pi nyAyyaM svavacanaviruddhaM vyavaharan, parAnnAlaM kazciddamayitu madAntaH svymiti| bhavAnizcityaivaM manasi jagadAdhAya sakalaM, svamAtmAnaM tAvaddamayitumadAntaM vyvsitH|| // 1 // "titthayaro caunANI suramahio sijjhiyavvayadhUyaMmi / anigUhiyabalavirao savvatthAmesu ujjmi|| ityAdi sAmprataM sudharmasvAmI tIrthakaraguNAnAkhyAya svaziSyAnAha-"soccA ya' ityAdi, zrutvAca durgatidhAraNAddharma-zrutacAritrAkhyamarhadbhirbhASitaM-samyagAkhyAtamarthapadAni-yuktayo hetavo vA tairupazuddham avadAtaM sadhuktikaM saddhetukaM vA yadivA artha-abhidheyaiH padaizca-vAcakaiH zabdaiH upa-sAmIpyena zuddhaM-nirdoSa, tamevambhUtamarhadbhirbhASitaM dharma zraddadhAnAH, tathA'nutiSThanto 'janA' lokA 'anAyuSaH' apagatAyuHkarmANaHsantaH siddhAH, sAyuSazcandrAdyA devAdhipA AgamiSyantIti itizabdaH parisamAptau, bravImIti puurvvt| adhyayana-6 samAptam muni dIparatnasAgareNa saMzodhitA sampAditAzIlAnAcAryaviracitA prathama zrutaskandhasya SaSThamadhyayanaTIkA prismaapt|

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zrutaskandhaH - 1, adhyayanaM - 7, 165 adhyayanaM -7 kuzIla paribhASA bR. uktaM SaSThamadhyayanaM, sAmprataM saptamamArabhyate, asya cAyamabhisambandhaH, ihAnantarAdhyayane mahAvIrasya guNotkIrttanataH suzIlaparibhASA kRtA, tadanantaraM tadviparyastAH kuzIlAH paribhASyante, tadanena sambandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANi vyAvarNInIyAni, tatrApyupakramAntato'rthAdhikAro'yaM / tadyathA-kuzIlAH-paratIrthikAH pArzvasthAdayo vA svayUthyA azIlAzca gRhasthaH pari-samantAt bhASyante - pratipAdyante tadanuSThAnatastadvipAkadurgatigamanatazca nirUpyanta iti tathA tadviparyayeNa kacitsuzIlAzceti, nikSepastridhAH oghanAmasUtrAlApakabhedAt, tatraughaniSpannanikSepe'dhyayanaM, nAmaniSpanne kuzIlaparibhASeti etadadhikRtya niyuktikRdAha ni. [ 80 ] sIle caukka davve pAuraNAbharaNabhoyaNAdIsu / bhAve u ohasIlaM abhikkhamAsevaNA ceva || vR. 'zIle' zIlaviSaye nikSepe kriyamANe 'catuSka' miti nAmAdizcaturdhA nikSepaH, tatrApi nAmasthApane kSuNNatvAdanAdhtya 'dravyam' - iti dravyazIlaM prAvaraNAbharaNabhojanAdiSu draSTavyaM, asyAyamartha-yo hi phalanirapekSasta- tsvabhAvAdeva kriyAsu pravartate sa tacchIlaH, tatreha prAvaraNazIla iti prAvaraNaprayojanAbhAve'pi tAcchIlyAnnityaM prAvaraNasvabhAvaH prAvaraNe vA dattAvadhAnaH, evamAbharaNabhojanAdiSvapi draSTavyamiti, yo vA yasya dravyasya cetanAcetanAdeH svabhAvastad dravyazIlamityucyate, bhAvazIlaM tu dvidhA- oghazIlamAbhIkSNayasevanAzIlaM ceti / / tatraughazIlaM vyAcikhyAsurAha ni. [87] ohe sIlaM viratI virayAviraI ya aviratI asIlaM / dhaNANatavAdI apasattha ahammakovAdI // bR. tatraudhaH- sAmAnyaM sAmAnyena sAvadyayogavirato viratAvirato vA zIlavAn bhaNyate, tadviparyasto'zIlavAniti, AbhIkSNayasevAyAM tu-anavarasevanAyAM tu zIlamidaM, tadyathA- 'dharme' dharmaviSaye prazastaM zIlaM yadutAnavaratApUrvajJAnArjanaM viziSTatapaHkaraNaM vA, AdigrahaNAdanavaratAbhigrahagrahaNAdikaM parigRhyate, aprazastabhAvazIlaM tvadharmapravRttirbAhyA AntarA tu krodhAdiSu pravRttiH, AdigrahaNAt zeSakaSAyAzcauryAbhyAkhyAnakalahAdayaH parigRhyanta iti / / sAmprataM kuzIla - paribhASAkhyasyAdhyayanasyAnvarthatAM darzayitumAha ni. [88] paribhAsiyA kusIlA ya ettha jAvaMti avirata keI / sutti pasaMsA suddho kutti duchA aparisuddho // vR. pari - samantAt bhASitAH pratipAditAH 'kuzIlAH ' kutsitazIlAH paratIrthikAH pArzvasthAdayazca cazabdAt yAvantaH kecanAviratA asminnityata idamadhyayanaM kuzIlaparibhASetyucyate, kimiti kuzIlA azuddhA gRhyante ityAha- surityayaM nipAtaH prazaMsAyAM zuddhaviSaye vartate, tadyathAsaurAjyamityAdi, tathA kurityayamapi nipAto jugupsAyAmazuddhaviSaye varte, kutIrthaM kugrAma ityAdi yadi kutsitazIlAH kuzIlAH kathaM tarhi ? paratIrthikAH pArzvasthAdayazca tathAvidhA bhavantItyAha

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166 sUtrakRtAGga sUtram 1/7/-/380/ni. [80] ni. [89] aphAsuyapaDiseviya nAmaM bhujoya sIlavAdI y| ___ phAsuMvayaMti sIlaM aphAsuyA mo abhuMjaMtA / / vR.astyayaMzIlazabdastatsvAbhAvye, tathAhi-yaH phalanirapekSaH kriyAsvAbharaNAdikAsupravartate sacehadravyazIlatvena pradarzitaH, astyupazamapradhAnecAritre,tathAhi-tapradhAnaHzIlavAnayaMtapasvIti, tadviparyayeNa duHzIla iti, saceha bhAvazIlagrahaNenopAtta iti, iha ca yatInAMdhyAnAdhyayanAdikaM muktvA dharmAdhArazarIratatpAlanAhAravyApAraM ca muktvA nAparaH kascidvyApAro'stItyatastadAzrayaNenaiva suzIlatvaM duHzIlatvaMca cintyte| tatra kutIrthikAH pArzvasthAdirvA aprAsukaM-sacittaMpratisevituMzIlamasya sabhavatyaprAsukapratisevI nAmazabdaH sambhAvanAyAM 'bhUyaH' punarghASTaryAcchIlavantamAtmAnaM vadituM zIlaM yasya sa zIlavAdI, kimityevaM? -yataH 'prAsukam' acetanaM zIlaM vadanti, idamuktaMbhavati-yaH prAsukamudgamAdidoSarahitamAhAraMbhuGketaMzIlavantaMvadantitajjJAH, tathAhi-yatayo prAsukamudramA-didoSaduSTamevAhAramabhujAnAHzIlavanto bhaNyante, netaraiti sthitaM, mozabdasya nipAtatvenA-vadhAraNArthatvAditi aprAsukabhojitvena kuzIlatvaM pratipAdayituM dRSTAntamAhani. [10] jaha nAma goyamA caMDIdevagA vAribhaddagA ceva / je agnihottavAdI jalasoyaM je ya icchaMti / / vR. yatheti dRSTAntopakSepArthaM, nAmazabdo vAkyAlaGkAre, 'gautamA' iti govratikAgRhItazikSa laghukAyaM vRSabhamupAdAya dhAnyAdyarthaM pratigRhamaTanti, tathA 'caMDIdevagA' iti cakradharaprAyAH evaM 'vAribhadrakA' abbhakSAH zaivalAzino nityaM snAnapAdAdidhAvanAbhiratA vA tathA ye cAnaye 'agnihotravAdinaH' agnihotrAdeva svargagamanamicchantiyecAnye jalazaucamicchanti bhAgavatAdayaste sarve'pyaprAsukAhArabhojitvAt kuzIlA iti, cazabdAt ye ca svayUthyAH pArzvasthAdaya udgamAdyazuddhamAhAraM bhuJjate te'pi kuzIlA iti| gato nAmaniSpanno nikSepaH, sAmprataM sUtrAlApakaniSpanne nikSepe askhalitAdiguNopetaM sUtramuccAraNIyaM, taccedaMmU. (381)puDhavI ya AU agaNI ya vAU, taNa rukkha bIyA ya tasA ya paannaa| je aMDyA je yajarAu pANA, saMseyayA je rsyaabhihaannaa|| vR. 'pRthivI' pRthivIkAyikAH sattvAH cakAraH svagatabhedasaMsUcanArthaH, sa cAyaM bhedaHpRthivIkAyikAH sUkSmA bAdarazca, teca pratyekaM paryAptakAparyAptakabhedena dvidhA, evamapkAyikA api tathA'gnikAyikA vAyukAyikAzca draSTavyAH, vanaspatikAyikAn bhedena darzayati / 'tRNAni' kuzAdIni vRkSAzca' azvatthAdayo bIjAni' zAlyAdIni evaMvallIgulmAdayo'pi vanaspatibhedA draSTavyAH, trasyantIti 'trasA' dvIndriyAdayaH prANAH'prANinaHyecANDAjjAtAaNDajA:zakunisarIsRpAdayaH 'ye ca jarAyujA' jambAlaveSTitAH samutpadyante, te ca gomahiSyajAvikamanuSyAdayaH, tathAsaMsvedAjjAtAH saMsvedajAyUkAmatkuNakRmyAdayaH 'yecarasajAbhidhAnA' dadhisauvIrakAdiSu rUtapakSmasanimA iti|| mU. (382) eyAiMkAyAiM paveditAI, etesujANe paDileha sAyaM / eteNa kAraNa ya AyadaMDe, etesu yA vipariyAsuviMti //

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zrutaskandhaH- 1, adhyayanaM-7, 167 vR.nAnAbhedabhinnaMjIvasaMghAtaMpradazyAdhunAtadupaghAtedoSaMpradarzayitumAha-ete' pRthivyAdayaH 'kAyA' jIvanikAyA bhagavadbhiH 'praveditAH' kathitAH, chAndasatvAnnapuMsakaliGgatA, 'eteSu ca pUrva pratipAditeSu pRthivIkAyAdiSuprANiSu 'sAtaM' sukhaM jAnIhi, etaduktaM bhavati / sarve'pi sattvAH sAtaiSiNo duHkhadviSazceti jJAtvA 'pratyupekSasva' kuzAgrIyayA budhdhayA paryAlocayeti, yathaibhiH kAyaiH samArabhyamANaiH pIDyamAnairAtmA daNDayate, etatsamArambhAdAtmadaNDo bhavatItyarthaH, athavaibhireva kAyairye 'AyatadaNDA' dIrghadaNDAH, etaduktaM bhavati-etAn kAyAnye dIrghakAlaM daNDayanti pIDayantIti, teSAM yadbhavati taddarzayati / teeteSveva-pRthivyAdikAyeSu vividham-anekaprakAraMpari-samantAdAzu-kSipramupasAmIpyena yAnti-vrajanti, teSveva pRthivyAdikAyeSu vividhamanekaprakAraM bhUyo bhayaH samutpadyanta ityarthaH, yadivA-viparyAsovyatyayaH, sukhArthibhiH kAyasamArambhaH kriyate tatsamArambheNacaduHkhamevAvApyate na sukhamiti, yadivA kutIrthikA mokSArthametaiH kAyairyA kriyAM kurvanti tayA saMsAra eva bhavatIti / yathA cAsAvayatadaNDomokSArthI tAnkAyAnsamArabhyatadviparyayAt saMsAramApnoti tathA darzayatimU. (383) jAIpahaM amuparivaTTamANe, tasathAvarehiM viNighAyameti / se jAti jAti bahukUrakamme, jaMkuvvatI mijjati teNa bAle / vR.jAtInAm-ekendriyAdInAM panthA jAtipathaH, yadivA-jAti-utpattirvadho-maraNaMjAtizca vadhazcajAtivadhaM tad 'anuparivartamAnaH' ekendriyAdiSuparyanjanmajarAmaraNAnivAbahuzo'nubhavan 'baseSu tejovAyudvIndriyAdiSu sthAvareSu ca pRthivyambuvanaspatiSusamutpannaHsankAyadaNDavipAkajena karmaNA bahuzo 'vinighAtaM' vinaashmeti-avaapnoti| 'sa' AyatadaNDo'sumAn 'jAtiM jAtim' utpattimutpattimavApya bahUni krUrANidAruNAnyanuSThAnAni yasya sa bhavati bahukrUrakarmA, sa evambhUto nirvivekaH sadasadvivekazUnyatvAt bAla iva bAlo yasmAkendriyAdikAyAM jAtau yatprANyupamardakAri karma kurute sa tenaiva karmaNA 'mIyate' bhriyate pUryate yadivA 'mIG hiMsAyAM' mIyate hiMsyate athavA-bahukrUrakarmeti cauro'yaM pAradArika iti vA ityevaM tenaiva karmaNA mIyate-paricchidyata iti|| mU. (384) assiM ca loe aduvA paratthA, sayaggaso vA taha annahA vaa| saMsAramAvanna paraMparaMte, baMdhaMti vedaMti ya duniyANi // vR. kva punarasau taiH karmabhirmIyate iti darzayati-yAnyAzukArINi karmAmi tAnyasminneva janmani vipAkaM dadati, athavA parasmin janmani narakAdau tasya karma vipAkaM dadati, ekasminneva janmani vipAkaM tIvra dadati 'zatAgrazo veti bahuSu janmasu, yenaiva prakAreNa tadazubhamAcaranti tataivodIryate tathA-'anyathA veti, idamuktaMbhavati kiJcitkarmatadbhava eva vipAkaMdadAtikiJcicca janmAntare, yathA-mRgAputrasya duHkhavipAkAkhye vipAkazrutAGgazrutaskandhe kathitamiti, dIrghakAlasthitikaM tvaparajanmAntaritaM vedyate, yena prakAreNa sakRttathaivAnekazo vA, yadivA'nyena prakAreNa sakRtsahasrazo vA zirazchedAdikaM hastapAdacchedAdikaM cAnubhUyata iti / tadevaM te kuzIlA AyatadaNDAzcaturgatikasaMsAramApannA arahaTTaghaTIyantranyAyena saMsAraM paryaTantaH paraMparaM prakRSTaMprakRSTaM duHkhamanubhavanti,janmAntarakRtaM karmAnubhavantazcaikamArtadhyAnopahatA

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168 sUtrakRtAGga sUtram 1/7/-/384 aparaM badhnanti vedayantica, duSTaM nItAni durnItAni-duSkRtAni, nahi svakRtasya karmaNo vinAzo'stItibhAvaH, taduktam - // 1 // "mA hohi re visanno jIva! tumaM vimaNadummaNo diino| nahu ciMtieNa phiTTaitaM dukkhaM jaMpurA raiyaM / / // 2 // jai pavisasi pAyAlaM aDaviMva dariM guhaM samudaM vA / puvvakayAu na cukka si appANaM ghAyase jaivi / / evaM tAvadoghataH kuzIlAH pratipAditAH, tadadhunA pASaNDikAnadhikRtyAhamU. (385) je mAyaraM vA piyaraM ca hiJcA, samaNavvae agaNiM samArabhijjA / ahAhu se loe kusIladhamme, bhUtAiMje hiMsati AyasAte / vR. 'ye' kecanAviditaparamArthAdharmArthamutthitAmAtaraMpitaraMca tyaktvA, mAtApitrordustyajatvAt tadupAdAnamanyathA bhrAtRputrAdikamapi tyaktveti draSTavyaM, zramaNavrate kila vayaM samupasthitA ityevamabhyupagamyAgnikArya samArabhante, pacanapAcanAdiprakAreNa kRtakAritAnumatyauddezikAdiparibhogAccAgnikAyasamArambhaM kuryurityartha, atheti vaakyopnyaasaarth| 'Ahuriti tIrthakRdgaNadharAdaya evamuktavantaH yathA so'yaMpASaNDikoloko gRhasthaloko vA'gnikAyasamArambhAt kuzIlaH-kutsitazIlo dharmo yasya sa kuzIladharmA, ayaM kimbhUta iti darzayati-abhUvanbhavanti bhaviSyantIti bhUtAni-prANinastAnyAtmasukhArthaM 'hinasti' vyApAdayati, tathAhi-paJcAgnitapasA niSTaptadehAstathA'gnihotrAdikayAca kriyayApASaNDikAH svargAvAptimicchantIti, tathA laukikAH pacanapAcanAdiprakAreNAgnikArya samArabhamANAH sukhamabhilaSantIti // mU. (386) ujjAlao pANa nivAtaejA, nivvAvao agaNi nivaayvejaa| tamhA u mehAvi samikkha dhammaM, na paMDie agami samArabhijjA / . vR. agnikAyasamArambhe ca yathA prANAtipAto bhavati tathA darzayitumAha-tapanatApanaprakAzAdihetuMkASThAdisamArambheNa yo'gnikAryasamArabhateso'gnikAyamaparAMzca pRthivyAdyAzritAn sthAvarAMstrasAMzca prANino nipAtayet, tribhyo vA manovAkkAyembhaya Ayurbalendriyebhyo vA pAtayennipAtayettathA'gnikAyamudakAdinA 'nirvApayan vidhyApayaMstadAzritAnanyAMzca prANino nipAtayetripAtayedvA tatrojjvAlakanirvApakayoryo'gnikAyamujvalayati sa bahUnAmanyakAyAnAM samArambhakaH, tathA cAgamaH "dobhaMte! purisAannamanneNasaddhiM agaNikAyaMsamArabhaMti, tatthaNaMegepurise agaNikAyaM ujjAlei egeNaM purise agaNikAyaM nivvavei, tesiM bhaMte ! purisANaM kayare purise mahAkammatarAe kayare vA purise appakammatarAe ?, goyamA ! tattha NaM je se purise agaNikAyaM ujjAlei se NaM purise bahutarAgaMpuDhavikAyaMsamArabhati, evaMAukAyaM vAukAyaMvaNassaikAyaMtasakAyaMappatarAgaM agaNikAyaM samArabhai, tattha NaM je se purise agaNikAyaM nivvAvei se NaM purise appatarAgaM puDhavikAyaM samArabhai jAva appatarAgaM tasakAyaM samArabhai bahutarAgaM agaNikAyaM samArabhai, se eteNaM aTeNaM goyamA! evaM vunyci"| api coktam-"bhUyANaM esamAdhAo, havvavAho na saMsao' ityAdi / yasmAdevaM tasmAt

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zrutaskandhaH-1, adhyayanaM-7, 169 'meghAvI' sadasadvivekaH suzrutikaH samIkSya dharmaM pApADDInaH paNDito nAgnikArya samArabhate, sa eva ca paramArthataH paNDito yo'gnikAyasamArambha kRtAt pApAnivartata iti| kathamagnikAyasamArambheNAparaprANivadho bhavatItyAzaGkayAha- (gAthA catuSka) ma. (387) puDhavIvi jIvA AUvi jIvA, pANAya saMpAima sNpyNti| saMseyayA kaTThasamassiyA ya, ete dahe agaNi smaarbhNte|| vR. na kevalaM pRthivyAzritA dvIndriyAdayo jIvAyApica pRthvI-mallakSaNAasAvapijIvAH, tathA Apazca-dravalakSaNA jIvAstadAzritAzca prANAH 'sampAtimAH' zalabhAdayastatra sampatanti, tathA 'saMsvedajAH' karISAdiSvindhaneSu dhuNapipIlikAkRmyAdayaH kASThAdyAzritAzca ye kecana 'etAn' sthAvarajaGgamAn prANinaH sa dahed yo'gnikArya samArabhet, tato'gnikAyasamArambho mahAdoSAyeti // mU. (388) hariyANI bhUtANi vilaMbagANi, AhAra dehA ya puDho siyaaii| je chiMdatI AyasuhaM paDuccha, pAgabbhi pANe bahuNaM tivaatii| va.evaM tAvadagnikAyasamArambhakAstApasAH tathA pAkAdanivRttAHzAkyAdayazcApadiSTAH, sAmprataMtecAnye vanaspatisamArambhAdanivRttAH parAmRzyanteityAha-'haritAni' dUrvAGkurAdInyetAnyapyAhArAdevRddhidarzanAt 'bhUtAni' jIvAH tathA 'vilambakAnIti' jIvAkAraM yAnti vilambantidhArayanti, tathAhi-kalalArbudamAMsapezIgarbhaprasavabAlakumArayuvamadhyamasthavirAvasthAto manuSyo bhavati, evaM haritAnyapizAlyAdIni jAtAnyabhinavAni saMjAtarasAni yauvanavanti paripakvAni jIrNAniparizuSkANi mRtAnitathA vRkSAapyakurAvasthAyAMjAtA ityupadizyantemUlaskandhazAkhA prazAkhAdibhirvizeSaiH parivardhamAnA yuvAnaH potA ityupadizyanta ityAdi zeSAsvapya-vasthAsvAyojyaM tadevaM haritAdInyapi jIvAkAraM vilambayanti, tata etAni mUlaskandhazAkhApatrapuSpAdiSu sthAneSu 'pRthak pratyekaM zritAni' vyavasthitAni, na tu mUlAdiSu sarveSvapi samuditeSu eka eva jIvaH, etAnicabhUtAni saGkhyAsaGkhyAnantabhedabhinnAni vanaspatikAyAzritAnyAhArArthaM dehopacayArthaM dehakSatasaMrohaNArthaMvA''tmasukhaM pratItya' Azrityayacchinattisa prAgalbhyAt ghATAvaSTambhAdbahUnAM prANinAmatipAtI bhavati, tadapipAtAcca niranukrozatayA na dharmonApyAtmasukhamityuktaM bhavati mU. (389) jAtiM ca vuDDhi ca vinAsayaMte, bIyAi assaMjaya AyadaMDe / ahAhu se loe aNajadhamme, bIyAi je hiMsati aaysaate|| vR.kiJca-'jAtim' utpattiMtathAaGgurapatramUlaskandhazAkhAprazAkhAbhedena vRddhiM ca vinAzayan bIjAnicatatphalAni vinAzayanharitAni chinattIti, 'asaMyataH' gRhasthaH pravrajitovA tatkarmakArI gRhastha eva, saca haritacchedavidhAyyAtmAnaMdaNDayatItyAtmadaNDaH, sahi paramArthataH paropadhAtenAtmAnamevopahanti, athazabdo vAkyAlaGkAre 'AhuH' evamuktavantaH, kimuktavanta iti darzayati yoharitAdicchedako niranukrozaH 'saH' asminloke 'anAryadharmA krUrakarmakArIbhavatItyartha, sacaka evambhUtoyo dharmApadezenAtmasurkhAthavA bIjAni asya copalakSaNArthatvAt vanaspatikAyaM hinasti sa pASaNDikaloko'nyo vA'nAryadharmA bhavatIti smbndhH| __ mU. (390) gabbhAi mijaMti buyAbuyANA, narA pare paMcasihA kumaaraa| - juvANagA majjhima theragA ya, cayaMti te Aukhae pliinnaa||

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170 sUtrakRtAGga sUtram 1/7/-390 vR. sAmprataM haritacchedakarmavipAkamAha-iha vanaspatikAyopamaIkAH bahuSu janmaSu garbhAdikAsvavasthAsukalalArbudamAMsapezIrUpAsumriyante, tathA 'bruvanto'bruvantazca vyaktavAco'vyaktavAcazca tathA pare narAH paJcazikhAH kumArAH santo bhriynte| tathA yuvAno madhyamavayasaH sthavirAzca kvacitpATho majjhimaporusAya'ttitatra madhyamA' madhyamavayasaH 'porusAya'tti puruSANAMcaramAvasthAMprAptAatyantavRddhA evetiyAvat, tadevaMsarvAsvapyavasthAsubIjAdInAmupakAH svAyuSaH kSayepralInAH santodehaMtyajantIti, evamapara-sthAvarajaGgamopamaIkAriNAmapyaniyatAyuSkatvamAyojanIyam / / kiJcAnyatmU. (391) saMbujjhahA jaMtavo ! mANusattaM, daTuM bhayaM bAliseNaM alNbho| egaMtadukkhe jarie va loe, sakammuNA vippariyAsuvei / / vR.he ! 'jantavaH' prANinaH! sambudhyadhvaM yUyaM, na hi kuzIlapASaNDikalokastrANAya bhavati, dharma ca sudurlabhatvena sambudhyadhvaM, tathA coktm||1|| "mANussakhettajAI kuzarUvAroggamAuyaM buddhI / savaNoggahasaddhA saMjamo ya logaMmi dulhaaii|| tadevamakRtadharmANAM manuSyatvamatidurlabhamityavagamya tathA jAtijarAmaraNarogazokAdIni narakatiryakSucatIvraduHkhatayAbhayaM dRSTvAtathA bAlizena' ajJena sadasadvivekasyAlambhaityetaccAvagamya tathA nizcayanayamavagamya ekAntaduHkho'yaM jvarita iva 'lokaH' saMsAripANigaNaH, tathA coktm||1|| "jammaMdukkhaM jarA dukkhaM, rogA yamaraNANi ya / aho dukkho hu saMsAro, jattha kIsaMti pANiNo / / // 1 // "taNhAiyassa pANaM kUro chuhiyassa bhujae tittI / dukkhasayasaMpauttaM jariyamiva jagaM kalayalei / / iti, atracaivambhUte loke anAryakarmakArIsvakarmaNA viparyAsamupaiti' sukhArthIprANyupamaI kurvan duHkhaM prApnoti, yadivA mokSArthI saMsAraM prytttiiti|| mU. (392) ihega mUDhA pavayaMti mokkhaM, aahaarsNpjjnnvjnnennN| ege ya sIodagasevaNeNaM, dueNa ege pavayaMti mokkhaM // vR. uktaH kuzIlavipAko'dhunA taddarzanAnyabhidhIyante-'ihe ti manuSyaloke mokSagamanAdhikAre vA, eke kecana 'mUDhA' ajJAnA''cchAditamatayaH paraizca mohitAH prakarSeNa vadanti pravadanti-pratipAdayanti, kiM tat ? -'mokSaM' mokSAvAptiM, keneti darzayati __ Ahiyat ityAhAra-odanAdistasya sampad-rasapuSTistAMjanayatItyAhArasampajjananaM-lavaNaM, tena hyAhArasya rasapuSTi kriyate, tasya varjanaM tenA''hArasampajjananavarjanena-lavaNavarjanena mokSaM vadanti, pAThAntaraMvA 'AhArasapaMcayavajjaNeNa' AhAreNa saha lavaNapaJcakamAhArasapaJcakaM, lavaNapaJcakaMcedaM, tadyathA-saiMdhavaM sauvalaMbiDaMraumaM sAmudraM ceti, lavaNena hi sarvarasAnAmabhivyaktirbhavati, tathA coktam - // 1 // "lavaNavihUNA ya rasA cakkhuvihUNA ya iNdiyggaamaa| ___ dhammo dayAya rahio sokkhaM saMtosarahiyaM no||

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zrutaskandhaH-1, adhyayanaM-7, 171 tathA 'lavaNaM rasAnAM tailaM snehAnAM dhRtaM medhyAnA' miti, tadevambhUtalavaNaparivarjanena rasaparityAga eva kRto bhavati, tattyAgAcca mokSAvAptirityevaM kecana mUDhAHpratipAdayanti, pAThAntaraM vA 'AhArao paMcakavajaNeNaM' AhArata iti lyablope karmaNi paJcamI AhAramAzritya paJcakaM varjayanti, tadyathA-lasuNaM palANDuH karabhIkSIraM gomAMsaM madyaM cetyetatpaJcakavarjanena mokSapravadanti / tathaike 'vAribhadrakAdayo' bhAgavatavizeSAH zItodakasevanena' sacittApkAyaparibhogena mokSapravadanti, upapatticate abhidadhati-yathodakaM bAhyamalamapanayati evamAntaramapi, vastrAdezca yathodakAcchuddhirupajAyate evaM bAhyazuddhisAmarthyadarzanAdAntarApi zuddhirudakAdeveti manyante, tathaiketApasabrAhmaNAdayo hutena mokSa pratipAdayanti, ye kila svargAdiphalamanAzaMsyasamidhAdhRtAdibhirhavyavizeSairhatAzanaM tarpayanti te mokSAyAgnihotraM juhyati zeSAstvabhyudayAyeti, yukti cAtra te Ahu yathA hyagni suvarNAdInAM malaM dahatyevaM dahanasAmarthyadarzanAdAtmano'pyAntaraM paapmiti|| mU. (393)pAosiNANAdisu natthi mokkho, khArassa loNassa anAsaeNaM / te majjamaMsaM lasaNaM ca bhoJcA, annattha vAsaM parikappayaMti / / vR.teSAmasambaddhapralApinAmuttaradAnAyA-'prAtaHsnAnAdiSunAsti mokSa' iti pratyUSajalAvagAhanena nizIlAnAMmokSonabhavati, AdigrahaNAt hastapAdAdiprakSAlanaMgRhyate, tathAhi-udakaparibhogenatadAzritajIvAnAmupamaIH samupajAyate, naca jIvopamardAnmokSAvAptiriti, nacaikAntenodakaM bAhyamalasyApyapanayane samartham - athApi syAttathApyAntaraMmalaM nazodhayati, bhAvazuddhayAtacchuddheH, atha bhAvarahitasyApi tacchuddhi syAt tato matsyabandhAdInAmapi jalAbhiSeke muktyavApti syAt, tathA-'kSArasya' paJcaprakAra- syApi lavaNasya 'anasanena' aparibhogena mokSo nAsti, tathAhilavaNaparibhogarahitAnAM mokSobhavatItyayuktikametat nacAyamekAntolavaNameva rasapuSTijanakamiti, kSIrazarkarAdibhirvyabhicArAt, apicAsau prssttvyH|| kiM dravyato lavaNavarjanena mokSAvApti uta bhAvataH ?, yadi dravyatastato lavaNarahitadeze sarveSAM mokSaH syAt, na caivaM dRSTamiSTaM vA, atha bhAvatastato bhAva eva pradhAnaM kiM lavaNavarjaneneti, tathA 'te' mUDhA madyamAMsaM lazunAdikaM ca bhuktvA 'anyatra' mokSAdanyatra saMsAre vAsam-avasthAnaM tathAvidhAnuSThAnasadbhAvAtsamyagdarzanajJAnacAritrarUpamokSamArgasthAnanuSThAnAcca parikalpayanti' smntaannisspaadyntiiti|| mU. (394) udageNa je siddhimudAharaMti, sAyaM ca pAyaM udagaM phusNtaa| udagassa phAseNa siyA ya siddhI, sinjhisupANA bahave dagaMsi // vR. sAmprataM vizeSeNa parijihIrSurAha tathA ye kecana mUDhA 'udakena' zItavAriNA 'siddhiM' paralokam udAharanti' pratipAdayanti-'sAyam' aparAhne vikAlevA prAtazca pratyuSasicaAdyantagrahaNAt madhyAhne catadevaM sandhyAtraye'pyudakaM spRzantaHsnAnAdikAM kriyAjalena kurvantaHprANino viziSTAM gatimApnuvantIti kecanodAharanti, etaccAsamyak, yato yadhudakasparzamAtreNa siddhi syAt tata udakasamAzritA matsyabandhAdayaH krUrakarmANo niranukrozA bahavaH prANinaH siddhayeyuriti / yadapi tairucyate-bAhyamalApanayanasAmarthyamudakasya dRSTamiti tadapi vicAryamANaMna ghaTate, yato yathodakamaniSTamalamapanayatyevamabhimatamapyaGgarAgaMkuGkumAdikamapanayati, tatazcapuNyasyApa

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172 sUtrakRtAGga sUtram 1/7/-/394 nayanAdiSTavidhAtakRviruddhaH syAt, kiJca-yatInAMbrahmacAriNAmudakasnAnaM doSAyaiva, tathA coktam // 1 // "snAnaM madadarpakaraM, kAmAjhaM prathamaM smRtam / tasmAtkAmaM parityajya, na te snAnti dame rtaaH|| // 1 // "nodakallinnagAtro hi, snAta itybhidhiiyte| sa snAto yo vratasnAtaH, sa bAhyAbhyantaraH zuci / / kiJcamU. (395) maccha ya kummA ya sirIsivA ya, maggUya uTThA dagarakkhasA y| aTThANameyaM kusalA vayaMti, udageNa je siddhimudAharaMti // vR.yadijalasamparkAtsiddhiHsyAttatoyesatatamudakAvagAhinomatsyAzcakUzcisarIsRpAzca tathA madgava- tathoSTrA-jalacaravizeSAH tathodakarAkSasA-jalamAnuSAkRtayo jalacaravizeSA ete prathamaMsiddhayeyuH,nacaitadruSTamiSTaMvA, tatazca yeudakena siddhimudAharantyetad 'asthAnam' ayuktamasAmprataM 'kuzalA' nipuNA mokSamArgAbhijJA vadanti / / mU. (396) udagaMjai kammamalaM harejjA, evaM suhaM icchAmittameva / aMdhaM va neyAramaNussarittA, pANANi cevaM viNihaMti mNdaa|| vR.kiJcAnyat-yadhudakaM karmamalamapaharedevaM zubhamapipuNyamapaharet, atha puNyaM nApaharedevaM karmamalamapi nApaharet, ata icchAmAtramevaitadyaducyate-jalaM karmApahArIti, evamapi vyavasthite ye snAnAdikAH kriyAH smArtamArgamanusarantaH kurvantite yathAjAtyandhAaparaMjAtyandhameva netAramanusRtya gacchantaH kupathazritayo bhavanti nAbhipretaM sthAnamavApnuvanti evaM smArtamArgAnusAriNo jalazaucaparAyaNA / 'mandA' ajJAH kartavyAkartavyavivekavikalAH prANina eva tanmayAn tadAzritAMzca pUtarakAdIn 'vinighnanti' vyApAdayanti, avazyaMjalakriyayA prANavyaparopaNasya sambhavAditi mU. (397) pAvAI kammAiM pakuvvato hi, siodagaM tU jai taM hrijjaa| sijjhisu ege dagasattaghAtI, musaM vayaMte jlsiddhimaahu|| vR. apica-pApAni' pApopAdAnabhUtAni 'karmANi' prANyupamardakArINi kurvato'sumato yatkarmopacIyate tatkarma yadhudakamapaharet yadyevaM syAt tarhi hi yasmAdarthe yasmAtprANyupamardaina karmopAdIyatejalAvagAhanAccApagacchati tasmAdudakasattvaghAtinaH pApabhUyiSThAapyevaM siddhayeyuH, na caitadRSTamiSTaM vA, tasmAdye jalAvagAhanAsiddhimAhuH te mRSA vdnti|| mU. (398) huteNa je siddhimudAharaMti, sAyaMca pAyaM agaNiM phusNtaa| evaM siyA siddhi haveja tamhA, agaNiM phusaMtANa kukmminnNpi|| vR.kiJcAnyat-'agnihotraM' juhuyAt svargakAma ityasmAdvAkyAt 'ye' kecana mUDhA 'hUtena' agnau havyaprakSepeNa 'siddhiM' sugatigamanAdikAMsvargAvAptilakSaNAm 'udAharanti pratipAdayanti, kathambhUtAH?- sAyam' aparAhne vikAle vA 'prAtazca' pratyuSasi agni 'spRzantaH yatheSTairhavyairagni tarpayantastata eva yatheSTagatimabhilaSanti, AhuzcaivaM te yathA - agnikAryAtsyAdeva siddhiriti, tatra ca yadyevamagnisparzena siddhirbhavet tatastasmAdagni saMspRzatAM kukarmiNAm' aGgAradAhakakumbhakArAyaskArAdInAM siddhi syAt, yadapi ca mantrapUtAdikaM tairudAhriyate tadapi ca nirantarAH suhRdaH pratyeSyanti, yataH kukarmiNAmapyagnikArye bhasmApAdanamagnihotrikAdInAmapi bhasmasAtkaraNamiti nAtiricyate kukarmibhyo'gnihotrAdikaM karmeti, ___

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zrutaskandhaH - 1, adhyayanaM-7, 173 yadapyucyate-agnimukhA vaidevAH, etadapiyuktivikalatvAt vAGmAtrameva, viSThAdibhakSaNena cAgnesteSAM bhutrdossotptteriti| uktAni pRthak kuzIladarzanAni, ayama parasteSAM sAmAnyopAlambha ityAhamU. (399) aparikkha diTuM na hu eva siddhI, ehiMti te ghaaymbujjhmaannaa| bhUehiM jANaM paDileha sAtaM, vijaM gahAyaM tsthaavrehiN|| vR. yairmumukSubhirudakasamparkeNAgnihotreNa vA siddhirabhihitA taiH 'aparIkSya dRSTametat' yuktivikalamabhihitametat, kimiti? yato nahu' naiva 'evam' anena prakAreNa jalAvagAhanena agnihotreNa vA prANyupamaIkAriNA siddhiriti, teca paramArthamabuddhayamAnAH prANyupaghatena pApameva dharmabuddhA kurvanto ghAtyante-vyApAdyantenAnAvidhaiH prakArairyasminaprANinaHsa ghAtaH-saMsArastameSyanti, apakAyatejaHkAyasamArambheNa hi trasasthAvarANAM prANinAmavazyaM bhAvI vinAzastadavinAze ca saMsAra eva na siddhirityabhiprAyaH, yata evaMtato vidvAn' sadasadvivekI yathAvasthitatattvaM gRhItvA trasasthAvarairbhUtaiH-jantubhiH / kathaM sAmprataM-sukhamavApyata ityetat pratyupekSya jAnIhi-avabuddhayasva, etaduktaM bhavati sarve'pyasumantaH sukhaiSiNo duHkhadviSo, nacateSAMsukhaiSiNAMduHkhotpAdakatvena sukhAvAptirbhavatIti, yadivA-'vijaM gahAya'tti vidyAM jJAnaM gRhItvA vivekamupAdAya trasasthAvarairbhUtairjantubhi karaNabhUtaiH 'sAtaM' sukhaM pratyupekSya' paryAlocya 'jAnIhi' avagaccheti, yata uktam - // 1 // "paDhamaM nANaM tayo dayA, evaM ciTThai savva sNje| annANI kiM kAhI, kiMvA nAhI cheyapAvagaM / / mU. (400) thaNaMti luppaMti tasaMti kammI, puDho jagA parisaMkhAya bhikkhU / tamhA viU virato Ayugutte, daTuM tase yA paDisaMharejjA / / vR.ityaadi| ye punaH prANyupamardaina sAtamabhilaSantItyazIlAH kuzIlAcatesaMsAreevaMvidhA avasthA anubhavantItyAha-tejaHkAyasamArambhiNo bhUtasamArambheNa sukhamabhilaSantonarakAdigatiM gatAstIvraduHkhaiH pIDyamAnA asahyavedanAghrAtamAnasA azaraNAH 'stananti' rudanti kevalaM karuNamAkrandantItiyAvat tathA 'luppaMtI'ti chidyante khaDgAdibhirevaMcakadarthyamAnAH 'trasyanti' prapalAyante, karmANyeSAM santIti karmiNaH-sapApA ityarthaH / tathA pRthak 'jagA' iti jantava iti, evaM parisakhAya' jJAtvA bhikSaNazIlo 'bhikSu' sAdhu-rityathaH, yasmAtprANyupamardakAriNaH saMsArAntargatA vilupyante tasmAt vidvAn' paNDito virataH pApAnuSTAnAdAtmA gupto yasya so'yamAtmagupto manovAkkAyagupta ityarthaH, dRSTvA trasAn cazabdA- sthAvarAMzca dRSTvA' parijJAya tadupaghAtakAriNI kriyAM pratisaMharet' nivrtyediti| mU. (401) je dhammaladdhaM viNihAya bhuMje, viyaDeNa sAha? ya je sinnaaii| je dhovatI lUsayatIva vatthaM, ahAhu se nAganiyassa dUre // vR. sAmprataM svayUthyAH kuzIlA abhidhIyanta ityAha-'ye' kecana zItalavihAriNo dharmeNamudhikayA labdhaM dharmalabdhaM uddezakakrItakRtAdidoSarahitamityarthaH, tadevambhUtamapyAhArajAtaM 'vinidhAya' vyavasthApya sannidhiM kRtvA bhuJjante / ____tathAye vikaTena' prAsukodakenAvi saGkocyAGgAniprAsukaeva pradeze dezasarvasnAnaM kurvanti

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- 174 sUtrakRtAGga sUtram 1/7/-/401 tathA yovastra dhAvati' prakSAlayati tathA 'vikaTena' prAsukodakenApi saGkocyAGgAni prAsuka eva pradezedezasarvasnAnaM kurvanti tathAyovastraM 'dhAvati' prakSAlayati tathA lUSayati' zobhArthadIrghamutpATayitvA hrasvaM karoti isvaMvA sandhAya dIrgha karoti evaM lUSayati, tadevaM svArthaM parArthaM vA yo vastraM lUSayati, athAsau 'nAganiyassa'tti nirgranthabhAvasya saMyamAnuSThAnasya dUre vartate, na tasya saMyamo . bhavatItyevaM tIrthakaragaNadharAdaya aahuriti|| mU. (402) kammaM parinnAya dagaMsi dhIre, viyaDeNa jIvija ya aadibhokkhN| se bIyakaMdAi abhuMjamANe, virate siNANAisu itthiyAsu // vR. uktAH kuzIlAH, tatpratipakSa bhUtAH zIlavantaH pratipAdyanta ityetadAha-dhiyA rAjate iti dhIro-buddhimAn 'udagaMsi'tti udakasamArambhe sati karmabandho bhavati, evaM parijJAya kiM kuryAdityAha-vikaTena' prAsukodakena sauvIrAdinA 'jIvyAt' prANasaMdhAraNaM kuryAt, cazabdAt anyenApyAhAreNa prAsukenaiva prANavRttiM kuryAt / AdiH-saMsArastasmAnmokSaAdimokSaH saMsAravimuktiyAvaditi, dharmakAraNAnAMvA''dibhUtaM zarIraMtadvimuktiyAvat yAvajjIvamityarthaH, kiMcAsau sAdhurbIjakandAdIn abhuAnaH,AdigrahaNAt mUlapatraphalAni gRhyante, etAnyapyapariNatAni pariharan virato bhavati, kuta iti drshyti| snAnAbhyaGgodvartanAdiSu kriyAsu niSpratikarmazarIratayA'nyAsu ca cikitsAdikriyAsuna vartate, tathAstrISucavirataH, bastinirodhagrahaNAtanye'pyAzravA gRhyante, yazcaivambhUtaH sarvebhyo'pyAzravadvArebhyo viratonAsau kuzIladoSairyujyate tadayogAcca nasaMsAre bambhramIti, tatazcanaduHkhitaH stanati nApi nAnAvidhairupAyairvilupyata iti / punarapi kuzIlenAvAdhikRtyAhamU. (403) je mAyaraMca piyaraM ca hiccA, gAraM tahA puttapasuMdhanaM c| kulAiMje dhAvai sAugAI, ahAhu se sAmaNiyassa dUre // vR.yekecanApariNatasamyagdharmANasatyaktvAmAtaraMca pitaraMca, mAtApitroda'styajatvAdupAdAnaM, ato bhrAtRduhitrAdikamapi tyaktvetyetadapidraSTavyaM, tathA 'agAraM gRhaM putram' apatyaM pazuM hastyazcarathagomahiSyAdikaMdhanaMca tyaktvA samyakpravrajyotthAnenotthAya-paJcamahAvratamArasya skandhaM dattvA punIMnasattvatayA rasasAtAdigauravagRddho yaH 'kulAni' gRhANi 'svAdukAni' svAdubhojanavanti 'dhAvati' gacchati, athAsau 'zrAmaNyasya' zramaNabhAvasya dUre vartate evamAhustIrthakaragaNadharAdaya mU. (404) kulAiMje dhAvai sAugAI, AghAti dhamma udraannugiddhe| ahAhu se AyariyANa sayaMse, je lAvaejA asanassa heuu|| vR. etadeva vizeSeNa darzayitumAha- yaH kulAni svAdubhojanavanti 'dhAvati' iyarti tathA gatvA dharmamAkhyAti bhikSArthaM vA praviSTo yadyasmai rocate kathAnakasambandhaM tattasyAkhyAti, kimbhUta iti darzayati-udare'nugRddha udarAnugRddhaH-udarabharaNavyagrastundaparimRja ityarthaH, idamuktaM bhvti| __ yo yudaragRddha AhArAdinimittaMdAnazraddhakAkhyAni kulAni gatvA''khyAyikAH kathayati sakuzIla iti, athAsAvAcAryaguNAnAmAryaguNAnAMvA zatAMzevartatezatagrahaNamupalakSaNaMsahasrAMzAderapyadho vartate iti yo hyannasya hetu-bhojanamitittamaparavastrAdinimittaM vA AtmaguNAnapareNa 'AlApayet' bhANayet, asAvapyAryaguNAnAMsahasrAMzevartate kimaGgapunaryasvata evA''tmaprazaMsA vidghaatiiti|

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zrutaskandhaH - 1, adhyayanaM-7, 175 mU. (405) nikhamma dIne parabhoyaNami, muhamaMgalIe udarAnugiddhe / nIvAragiddhava mahAvarAhe, adUrae ehii ghAtameva / / , vR. kiJca-yo hyAtmIyaM dhanadhAnyahiraNyAdikaM tyaktvA niSkrAnto niSkramya ca parabhojane' parAhAraviSaye 'dIno' dainyamupagato jihvendriyvshaalo bandivat 'mukhamAGgaliko' bhavati mukhena maGgalAni-prazaMsAvAkyAni IddazastAddazastvamityevaM dainyabhAvamupagato vakti, uktNc||1|| "so eso jassa guNA viyaraMtanivAriyA dsdisaasu| iharA kahAsu saccasi paccakkhaM ajja dittttho'si|| ityevamaudaryaM pratigRddhaH adhyupapannaH, kimiva? 'nIvAraH' sUkarAdimRgabhakSyavizeSastasmin gRddha-AsaktamanA gRhItvA casvayUthaM mahAvarAho' mahAkAyaH sUkaraH sacAhAramAtragRddho'tisaMkaTe praviSTaH san 'adUra eva' zIghrameva 'ghAtaM' vinAzam 'eSyati' prApsyati, evakAro'vadhAraNe, avazyaM tasya vinAza eva nAparA gatirastIti, evamasAvapi kuzIla AhAramAtragRddhaH saMsArodare paunaHpunyena vinaashmevaiti|| mU. (406) annassa pANassihaloiyassa, anuppiyaM bhAsati sevmaanne| pAsatthayaM ceva kusIlayaMca, nissArae hoi jahA pulAe / vR. kiMcAnyat, sakuzIlo'nasyapAnasya vA kRte'nyasya vaihikArthasyavastrAdeH kRte anupriyaM bhASate' yadyasya priyaM tattasya vadato'nu-pazcAdbhASate anubhASate, pratizabdakavat sevakavadvA rAjAdyuktamanuvadatItyarthaH, tameva dAtAramanusevamAna AhAramAtragRddhaH sarvametatkarotItyarthaH / sacaivambhUtaH sadAcArabhraSTaH pArzvasthabhAvameva vrajati kuzIlatAMcagacchati, tathA nirgataHapagataH sAraH-cAritrAkhyo yasya sa nisAraH, yadivA nirgataH sAro nisAraH sa vidyate yasyAsau nisAravAn, pulAka ivaniSkaNobhavati yathA-evamasau saMyamAnuSThAnaM nisArIkaroti, evaMbhUtazcAsau liGgamAtrAvazeSo bahUnAM svayUthyAnAM tiraskArapadavImavApnoti, paraloke ca nikRSTAni yaatnaasthaanaanyvaapnoti| ____ uktAH kuzIlAH, tatpratipakSabhUtAn suzIlAn pratipAdayitumAhamU. (407) annAtapiMDeNa'hiyAsaejA, no pUyaNaM tavasA aavhejaa| saddehiM rUvehiM asajjamANaM, savvehi kAmehi viNIya gehiM / / vR.ajJAtazcAsau piNDazcAjJAtapiNDaH antaprAnta ityarthaH,ajJAtebhyovA-pUrvAparAsaMstutebhyo vA piNDo'jJAtapiNDo'jJAtoJchavRttyA labdhastenAtmAnam adhisahet' vartayet-pAlayet, etaduktaM bhavati-antaprAntena labdhenAlabdhena vA na dainyaM kuryAt, nApyutkRSTena labdhena madaM vidadhyAt, nApi tapasA pUjanasatkAramAvahet, na pUjanasatkAranimittaM tapaH kuryAdityarthaH, yadivA pUjAsatkAranimittatvena tathA vidhArthitvena vA mahatApi kenacittapo muktihetukaM na nisAraM kuryAt, taduktam // 1 // "paraM lokAdhikaMdhAma, tapaHzrutamiti dvayam / tadevArthitvanirluptasAraM tRnnlvaayte|| yathA caraseSugRddhiMna kuryAt, evaMzabdAdiSvapItidarzayati-'zabdaiH' veNuvINAdibhirAkSiptaH saMsteSu asajan' Asaktimakurvan karkazeSucadveSamagacchantathArUpairapi manojJetarai rAgadveSamakurvan

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// 4 // 176 sUtrakRtAGga sUtram 1/7/-/407 evaM sarvairapi 'kAmaiH icchAmadanarUpaiH sarvebhyo vA kAmebhyogRddhiM vinIya' apanIyasaMyamamanupAlayediti, sarvathA manojJetareSu viSayeSu rAgadveSaM na kuryAt, tathA coktam - // 1 // "saddesu ya bhaddayapAvaesu, soyavisayamuvagaesu / tuTeNa va ruTeNa va, samaNeNa sayA na hoyavvaM / / // 2 // rUvesu ya bhaddayapAvaesu, cakkhuvisayamuvagaesu / tuTeNa va rudveNa va samaNeNa sayA na hoyavvaM // // 3 // gaMdhesuya bhaddayapAvaesu, ghANavisayamuvagaesu / tuTeNa va ruDheNa va sAmeva sayAna hauyavAM // bhakkhesu ya bhaddayapAvaesu, rasaNavisayamuvagaesu / tuTeNa va ruTeNa va, samaNeNa sayA na hoyavvaM // // 5 // phAsesuya bhaddayapAvaesu, phAsavisayamuvagaesu / tuTTeNa va ruTeNa va, samaNeNa sayAna hoyavvaM / / mU. (408) savvAiM saMgAiM aicca dhIre, savvAiMdukkhAiM titikkhamANe / ___ akhile agiddhe anieyacArI, abhayaMkare bhikkhu anaavilppaa|| vR.yathAcendriyanirodhovidheya evamaparasaGganirodho'pikAryaiti darzayati-sarvAn 'saGgAn' sambandhAnAntarAn snehalakSaNAnbAhyAMzcadravyaparigrahalakSaNAn 'atItya' tyaktvA dhIro' vivekI sarvANi 'duHkhAni' zArIramAnasAni tyaktvA parISahopasargajanitAni 'titikSamANaH' adhisahan 'akhilo' jJAnadarzanacAritraiH sampUrNa tathA kAmeSvagRddhastathA 'aniyatacArI' apratibaddhavihArI tathAjIvAnAmabhayaMkarobhikSaNazIlo bhikSu-sAdhuH evam anAvilo' viSayakaSAyairanAkula AtmA yasyAsAvanAvilAtmA saMyamamanuvartata iti // mU. (409) bhArassa jAtA muni bhuMjaejjA, kaMkheja pAvassa vivega bhikkhuu| dukkheNa puDhe dhuyamAiejjA, saMgAmasIse va paraM damejjA / / vR. kiJcAnyat-saMyamabhArasya yAtrArtha-paJcamahAvratabhAranirvAhaNArtha 'muni' kAlatrayavettA 'bhUjIta' AhAragrahaNaM kurvIta, tathA pApasya' karmaNaHpUrvAcaritasya 'vivekaM pRthagbhAvaMvinAzamAkA kSet 'bhikSu' sAdhuriti, tathA-duHkhayatIti duHkhaM-parISahopasargajanitA pIDA tena 'spRSTo' vyAptaH san 'dhUtaM saMyamamokSaMvA 'AdadIta' gRhNIyAt, yathAsubhaTaH kazcitsaGgagrAmazirasizatrubhirabhidrutaH 'paraM' zacaMdamayati evaM paraM-karmazatruparISahopasargAbhidruto'pi damayediti // mU. (410) avi hammamANe phalagAvataTThI, samAgamaM kaMkhati aNtkss| nidhUya kammaM na pavaMcuvei, akkhakkhae vA sagaDAM tibemi|| vR. api ca-parISahopasargerhanyamAno'pi-pIDyamAno'pi samyak sahate, kimiva ?. phalakavadapakRSTaH yathA phalakamubhAbhyAmapi pAvabhyAM taSTaM-ghaTTitaM sattanu bhavati araktadviSTaM vA saMbhavatyevamasAvapi sAdhuH sabAhyAbhyantareNa tapasA niSTaptadehastanuH-durbalazarIro'raktadviSTazca, antakasya-mRtyoH 'samAgama' prAptim 'AkAGkSati' abhilaSati, evaM cASTaprakAraM karma 'nirdhUya' apanIyana punaH prapaJca jAtijarAmaraNarogazokAdikaMprapaJcayatebahudhA naTavadyasminsa prapaJcaHsaMsArastaM 'nopaiti' na yaati|

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zrutaskandhaH-1, adhyayanaM-7, 177 dRSTAntamAha-yathAakSasya 'kSaye vinAzesati zakaTaM gavyAdikaMsamaviSamapatharUpaM prapaJcamupaSTambhakAraNAbhAvAnnopayAti, evamasAvapisAdhuraSTapkarArasya karmaNaHkSayesaMsAraprapaJcanopayAtIti, gato'nugamo, nayAH pUrvavad, itizabdaH parisamAptayarthe bravImIti pUrvavat / adhyayanaM-7 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcAryaviracitA prathama zrutaskandhasya saptamaadhyayanaTIkA prismaaptaa| (adhyayanaM-8 "vIrya" vR.uktaMsaptamamadhyayanaM, sAmpratamaSTamamArabhyate-asyacAyamabhisambandhaH, ihAnantarAdhyayane kuzIlAstapratipakSabhUtAzca suzIlAHpratipAditAH, teSAMcakuzIlatvaMsuzIlatvaMcasaMyamavIryAntarAyodayAttatkSayopazamAcca bhavatItyato vIryapratipAdanAyedamadhyayanamupadizyate, tadanena saMbaMdhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANi upakramAdIni vaktavyAni / tatrApyupakramAntargato'dhikAro'yaM, tadyathA-bAlabAlapaNDitapaNDitavIryabhedAtrividhamapi vIryaM parijJAya paNDitavIrye yatitavyamiti, nAmaniSpannetu nikSepe vIryAdhyayanaM, vIryanikSepAya niyuktikRdAhani. [91] virie chakkaM davve saccittAcittamIsagaMceva / dupayacauppayaapayaM evaM tivihaM tu saccittaM // vR. vIrye nAmasthApanAdravyakSetrakAlabhAvabhedAtSoDhA nikSepaH, tatrApi nAmasthApane kSuNNe, dravyavIryaM dvidhA-Agamato noAgamatazca, Agamato jJAtAM tatra cAnupayuktaH, noAgamatastu jJazarIrabhavya-zarIravyatiriktaMsacittAcittamizrabhedAzatridhA vIrya, sacittamapidvipadacatuSpadApadabhedAt trividhameva / tatra dvipadAnAM arhaJcakravartibaladevAdInAM yadvIryaM strIralasya vA yasya vA yadvIryaM tadiha dravyavIryatvena grAhyaM, tathA catuSpadAnAmazvahastiralAdInAM siMhavyAghrazara-bhAdInAM vAparasya vA yadvoDhavye dhAvanevAvIryaMtaditi, tathA'padAnAM gozIrSacandanaprabhRtInAMzItoSNakAlayoruSNazIta- vIryapariNAma iti ||acittviiryprtipaadnaayaahni. [92] accittaM puNa viriyaM aahaaraavrnnphrnnaadiisu| jaha osahINa bhaNiyaM viriyaM rsviiriyvivaago|| ni. [93] AvaraNe kavayAdI cakkAdIyaM ca paharaNe hoti| khittaMmijaMmi khette kAle jaMjaMmi kAlaMmi / / vR.acittadravyavIryatvAhAravaraNapraharaNeSuyadvIryaMtaducyate, tatrA''hAravIryaM sadyaHprANakarA hRdyA, ghRtapUrNA kaphApahAH' ityAdi, oSadhInAMcazalyoddharaNasaMrohaNaviSApahAramedhAkaraNAdikaM rasavIrya, vipAkavIryaM ca yaduktaMcikitsAzAstrAdau tadiha grAhyamiti, tathA yoniprAbhRtakAnnAnAvidhaM dravyavIryaM draSTavyamiti, tathA AvaraNe kavacAdInAM praharaNe cakrAdInAM yadbhavati vIrya- taducyate adhunA kSetrakAlavIrya gAthApazcArdhena darzayati-kSetravIryaM tu devakurvAdikaM kSetramAzritya sarvANyapi dravyANi tadantargatAnyutkRSTavIryavanti bhavanti, yadvA durgAdikaM kSetramAzritya 2012

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178 sUtrakRtAGga sUtram 1/8/-/410/ni. [63] kasyacidvIryollAso bhavati, yasminvA kSetre vIryaM vyAkhyAyate tatkSetravIryamiti, evaM kAlavIryamapyekAntasuSamAdAvAyojyamiti, tathA coktam - // 1 // "varSAsu lavaNamamRtaM zaradi jalaM gopayazca hemnte| zizire cAmala karaso, dhRtaM vasante guddshcaante| // 1 // (tathA) "grISme tulyaguDAM susaindhavayutAM meghAvanaddhe'mbare, tulyAM zarkarayA zaradyamalayA zuNThayA tuSArAgame / pippalyA zizire vasantasamaye kSaudreNa saMyojitAM, puMsAM prApya harItakImiva gatA nazyantu te shtrvH|| -bhAvavIryapratipAdanAyAhani. [94] bhAvo jIvassa savIriyassa viriyami laddhi'negavihA / orassiMdiyaajjhappiesu bahuso bahuvihIyaM / ni. [95] maNavaikAyA ANApANU saMbhava tahA ya saMbhavve / sottAdINaM saddAdiesu visaesu ghnnNc| vR. 'savIryasya' vIryazaktyupetasya jIvasya 'vIrye' vIryaviSaye anekavidhA labdhi, tAmeva gAthApazcArddhana darzayati, tadyathA-urasibhavamaurasyaMzArIrabalamityarthaH, tathendriyabalamAdhyAtmikaM balaM bahuzo bahuvidhaM draSTavyamiti / etadeva darzayitumAha-AntareNa vyApAreNa gRhItvA pudalAn manoyogyAnmanastvena pariNamayatibhASAyogyAn bhASAtvena pariNamayati kAyayogyAnkAyatvena AnApAnayogyAntadbhAveneti, tathAmanovAkkAyAdInAMtadAvapariNatAnAMyadvIrya-sAmarthya tadividhaMsambhavesambhAvyeca, sambhavetAvattIrthakRtAmanuttaropapAtikAnAMcasurANAmatIvapaTUni manodravyANi bhavanti, tathAhi tIrthakRtAmanuttaropAtikasuramanaH paryAyajJAnipraznavyAkaraNasya dravyamanasaiva karaNAt anuttaropapAtikasurANAM ca sarvavyApArasyaiva manasA niSpAdanAditi, sambhAvye tu yohi yamarthaM paTumatinAprocyamAnaMnazaknoti sAmprataMpariNamayituM sambhAvyate tveSa parikarmyamANaH zakSyatyamumarthaM pariNamayitumiti, vAgvIryamapidvividhaM-sambhavesambhAvyeca, tatra sambhavetIrthakRtAMyojananirjhariNI vAksarvasvasvabhASAnugatAca tathA'nyeSAmapi kSIramadhvAnuvAdilabdhimatAM vAcaH saubhAgyamiti, tatA haMsakokilAdInAM sambhavati svaramAdhuryaM, sambhAvyetusambhAvyate zyAmAyAH striyA gAnagAdhurya, tathA coktam ___"sAmA gAyati mahuraM kAlI gAyati kharaMca rukkhaM ce" tyAdi, tathA-sambhAvayAmaH-enaM zrAvakadArakam akRtamukhasaMskAramapyakSareSu yathAvadabhilaptavyeSviti, tathA sambhAvayAmaH zukasArikAdInAM vAco mAnuSabhASApariNAmaH, kAyavIryamapyaurasyaM yadyasya balaM, tadapi dvividhaMsambhave sambhAvyeca, saMbhaveyathA cakravartibaladevavAsudevAdInAM yadbAhubalAdikAyabalaM, tadyathAkoTizilA tripRSThena vAmakaratalenodhdhRtA, yadivA-"solasarAyasahassA' ityAdi yAvadaparimitabalA jinavarendrA iti, sambhAvye tu sambhAvyate tIrthakare lokamaloke kaNdukavat prakSeptuM tathA meruM daNDavadgRhItvA vasudhAMchatrakavaddhartumiti, tathAsambhAvyateanyatarasurAdhipojambUdvIpaMvAmahastena

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zrutaskandhaH - 1, adhyayanaM - 8, chatrakavaddharttumayanenaiva ca mandaramiti / tathA samyAvyate ayaM dArakaH parivardhamAnaH zilAmenAmuddhartuM hastinaM damayitumazvaM vAhayitumityAdi, indriyabalamapi zrotrendriyAdi svaviSayagrahaNa samarthaM paJcadhA ekaikaM dvividhaMsambhave sambhAvye ca, sambhave yathA zrotrasya dvAdaza yojanAni viSayaH, evaM zeSANAmapi yo yasya viSaya iti, sambhAvye tu yasya kasyacidanupahatendriyasya zrAntasya kruddhasya pipAsitasya pariglAnasya vA arthagrahaNAsamarthamapi indriyaM sadyathoktadoSopazame tu sati sambhAvyate viSayagrahaNAyeti / sAmpratamAdhyAtmikaM vIrya darzayitumAha ni. [16] ujjamadhitidhIrattaM soMDIrattaM khamA ya gaMbhIraM / uvaogajogatavasaMjamAdiyaM hoi ajjhappo / / vR. AtmanyadItyadhyAtmaM tatra bhavamAdhyAtmikam - AntarazaktijanitaM sAttvikamityarthaH, taccAnekadhA-tatrodyamo jJAnatapo'nuSThAnAdiSUtsAhaH, etadapi yathAyogaM sambhave sambhAvye ca yojanIyamiti, dhRti saMyame sthairyaM cittasamAdhAnamiti (yAvat), dhIratvaM parISahopasargAkSobhyatA, zauNDIryaM tyAgasampannatA, SaTkhaNDamapi bharataM tyajatazcakravartino na manaH kampate, yadivA''padyaviSaNNatA, yadivAviSame'pi kartavye samupasthite parAbhiyogamakurvan mayaivaitatkartavyamityevaM harSAyamANo'viSaNNo vidhatta iti, kSamAvIryaM tu parairAkruzyamAno'pi manAgapi manasA na kSobhabhupayAti, bhAvayati taJcedam - 119 11 179 "AkruSTena matimatA tattvArthagaveSaNe mati kAryA / yadi satyaM kaH kopaH ? syAdanRtaM kiM nu kopena ? // "akkosahaNaNamAraNadhammaMbbhaMsANa bAlasulabhANaM / lAbhaM mannai dhIro jahuttarANaM abhAvaM mi // gAmbhIryavIryaM nAma parISahopasargairadhRSyatvaM, yadivA yat manazcamatkArakAriNyapi svAnuSThAne anauddhatyaM uktacaM - 119 11 // 2 // "cullucchalei jaM hoi UNayaM rittayaM kaNakaNei / bhariyAI na khubbhaMtI supurisavinnANabhaMDAI // upayogavIryaM sAkArAnAkArabhedAt dvividhaM tatra sAkAropayogo'STadhA'nAkArazcaturdhA tena copayuktaH svaviSayasya dravyakSetrakAlabhAvarUpasya paricchedaM vidhatta iti, tathA yogavIryaM trividhaM manovAkkAyabhedAt, tatra manovIryamakuzalamanonirodhaH kuzalamanasazca pravartanaM, manaso vA ekatvIbhAvakaraNaM, manovIryeNa hi nirgranthasaMyatAH pravRddhapariNAmA avasthitapariNAmAzca bhavantIti, vAgvIryeNa tu bhASamaNo'punaruktaM niravadyaMca bhASate, kAyavIryaM tu yastu samAhitapANipAdaH kUrmavadavatiSThata iti, tapovIryaM dvAdazaprakAraM tapo yaddhalAdaglAyan vidhatta iti, evaM saptadazavidhe saMyame ekatvAdyadhyavasitasya yadbalAtpravRttistatsaMyamavIryaM kathamahamaticAraM saMyame na prApnuyAmityadhyavasAyinaH pravRttirityevamAdyadhyAtmavIryamityAdi ca bhAvavIryamiti, vIryapravAdapUrve cAnantaM vIryaM pratipAditaM kimiti ?, yato'nantArthaM pUrvaM bhavati, tatra ca vIryameva pratipAdyate, anantArthatA cAto'vagantavyA, tadyathA ,

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180 sUtrakRtAGga sUtram 1/8/-/410/ni. [96] // 1 // "savvanaINaMjA hojja vAluyA gaNaNamAgayA santI / tatto bahuyatarAgo attho egassa puvvassa / / // 2 // savvasamuddANa jalaM jaipatthamiyaM havijja saMkaliyaM / etto bahuyatarAgo attho egassa puvvassa / tadevaM pUrvArthasyAnantyAdvIryasya ca tadarthatvAdanantatA vIryasyeti / sarvamapyetadvIryaM tridheti pratipAdayitumAhani. [97] savvaMpiyataM tivihaM paMDiya bAlaviriyaM ca miisNc| ahavAvi hoti duvihaM agAraanagAriyaM ceva // vR. sarvamapyetadbhAvavIryaM paNDitabAlamizrabhedAt trividhaM, tatrAnagArANAM paNDitavIrya bAlapaNDitavIryaMtvagArANAM gRhasthAnAmiti, tatra yatInAMpaNDitavIryaM sAdisaparyavasitaM, sarvavirati pratipattikAlesAditA siddhAvasthAyAM tadabhAvAtsAntaM, bAlapaNDitavIryaMtudezaviratisadbhAvakAle sAdi sarvaviratisadbhAve ta ze vA saparyavasAnaM, bAlavIryaM tvaviratilakSaNamevAbhavyAnAmanAdyaparyavasitaM bhavyAnAM tvanAdisaparyavasitaM, sAdisaparyavasitaM tu viratibhraMzAt sAditA punarjaghanyato'ntarmuhUrtAdutkRSTatopArddhapudgalaparAvartAt viratisadbhAvat sontateti, sAdyaparyavasitasya tRtIyabhaGgakasya tvasambhava eva, ydivaa| __paNDitavIryaM sarvaviratilakSaNaM, viratirapi cAritramohanIyakSayakSayopazamopazamalakSNAtrividhaiva, atovIryamapi tridhaiva bhavati |gtonaamnisspnno nikSepaH, tadanusUtrAnugame'skhalitAdiguNopetaM sUtramuJcArayitavvaM, taccedaMmU. (411) duhA veyaM suyakkhAyaM, vIriyaMti puvuccii| kiM nu vIrassa vIrattaM, kahaM ceyaM pvuccii| vR. dve vidhe-prakArAvasyeti dvividhaM-dviprakAraM, pratyakSAsannavAcitvAt ihamo yadanantaraM prakarSeNocyate procyate vIryaM tadvibhedaM suSThAkhyAtaM svAkhyAtaM tIrthakarAdibhiH, vA vAkyAlaGkAre, tatra 'IragatipreraNayoH' vizeSeNaIrayati-prerayati ahitaM yena tadvIryaM jIvasya zaktivizeSa ityartha tatra, kiMnu 'vIrasya' subhaTasya vIratvaM?, kena vA kAraNenAsau vIra ityabhidhIyate, nuzabdo vitarkavAcI, etadvitarkayati-kiM tadvIryaM ?, vIrasya vA kiM tdviirtvmiti|| mU. (412) kammamege pavedeti, akammaM vAvi suvvyaa| etehiM dohi ThANehiM, jehiM dIsaMti mcciyaa|| vR. tatra bhedadvAreNa vIryasvarUpamAcikhyAsurAha-kama-kriyAnuSThAnamityetadeke vIryamiti pravedayanti, yadivA-karmASTaprakAraM kAraNe kAryopacArAt tadeva vIryamiti pravedayanti, tathAhiaudayikabhAvaniSpannaM karmetyupadizyate, audayiko'pica bhAvaH karmodayaniSpanna eva baalviiry| dvitIyabhedastvayaM-na vidyate karmAsyetyakarmA-vIryAntarAyakSayajanitaM jIvasya sahajaM vIryamityarthaH,cazabdAt cAritramohanIyopazamakSayopazamajanitaMca, hesuvratA!evambhUtaMpaNDitavIrya jAnItayUyaM AbhyAmevadvAbhyAM sthAnAbhyAMsakarmakAkarmakApAditabAlapaNDitavIryAbhyAMvyavasthitaM vIryamityucyate, yakAbhyAMcayayorvA vyavasthitA matyeSubhavAmAH 'dissaMta' iti dRzyante'padizyante

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zrutaskandhaH - 1, adhyayana-8, 181 vA, tathAhi-nAnAvidhAsu kriyAsu pravartamAnamutsAhabalasaMpannaM martya dRSTvA vIryavAnayaM martya ityevamapadizyate, tathA tadAvArakakarmaNaH kSayAdanantabalayukto'yaM martya ityevamapadizyate dRzyate ceti / iha bAlavIryaM kAraNe kAryopacArAtkarmaiva vIryatvenAbhihitaM, ___ sAmprataM kAraNe kAryopacArAdeva pramAdaM karmatvenApadizannAhamU. (413) pamAyaM kammamAhaMsu, appamAyaM tahA'varaM / tabbhAvAdesao vAvi, bAlaM paMDiyameva vaa|| vR.pramAdyanti-sadanuSThAnarahitA bhavanti prANino yena sa pramAdo-madyAdi, tathA coktm||1|| "majaM visayakasAyA niddA vigahA ya paMcamI bhnniyaa| esapamAyapamAo niddiTTho viiyraagehiN|| tamevambhUtaM pramAdaM karmopAdAnabhUtaM karma 'AhuH uktavantastIrthakarAdayaH, apramAdaM ca tathA'paramakarmakamAhuriti, etaduktaMbhavati-pramAdopahatasya karmabadhyate, sakarmaNazcayakriyAnuSThAnaM tadbAlavIrya, tathA'pramattasya karmAbhAvo bhavati, evaMvidhasya ca paNDitavIryaM bhavati / etacca bAlavIryaM paNDitavIryamiti vA pramAdavataH sakarmaNo bAlavIryamapramattasyAkarmaNaH paNDitavIryamityevamAyojyaM, 'tabmAvAdesaovAvI titasya-bAlavIryasyakarmaNazca paNDitavIryasya vAbhAvaH-sattAsatadbhAvastenA''dezo-vyapadezaH tataH, tadyathA-bAlavIryamabhavyAnAmanAdiaparyavasitaM bhavyAnAmanAdisaparyavasitaM vA sAdisaparyavasitaM veti, paNDitavIryaM tu sAdisaparyavasitameveti / / mU. (414) satthamege tu sikkhaMtA, ativAyAya pANiNaM / ege maMte ahijaMti, paannbhuuyviheddinno|| vR. tatra pramAdopahatasya sakarmaNo yadvAlavIryaM taddarzayitumAha-zastraM-khaGgAdipraharaNaM zAstraM vA dhanurvedAyurvedAdikaM prANyupamarddakAritat suSThu sAtagauravagRddhA 'eke kecana 'zikSante' udyamena gRhanti, tacca zikSitaM sat 'prANinAM' jantUnAMvinAzAya bhavati, tathAhi-tatropadizyate evaMvidhamAlIDhapratyAlIDhAdibhirjIve vyApAdayitavye sthAna vidheyaM, taduktam - // 1 // "muSTinA''cchAdayellakSyaM, muSTau dRSTi vineshyet| hataM lakSyaM vijAnIyAdyadi mUrdhA na kampate / / tathA evaM lAvakarasaH kSayiNe deyo'bhayAriSTAkhyo madyavizeSazceti, tathA evaM caurAdeH zUlAropaNAdiko daNDo vidheyaH tathA cANakyAbhiprAyeNa paro vaJcayitavyo'rthopAdAnArthaM tathA kAmazAstrAdikaMcodyamenAzubhAdhyavasAyino'dhIyate, tadevaM zasya dhanurvedAdeH zAsya vA yadabhyasanaM tatsarvaM bAlavIrya, kiJca eke kena pApodayAt mantrAnabhicArakAnA(te)tharvaNAnazvameghapuruSameghasarvameghAdiyAgArthamadhIyante, kimbhUtAniti darzayati ___ 'prANA' dvIndriyAdayaH 'bhUtAni' pRthivyAdIni teSAM 'vividham' anekaprakAraM 'heThakAn' bAdhakAn RksaMsthAnIyAn mantrAn paThantIti, tathA coktam - // 1 // "SaTzatAniniyujyante, pazUnA madhyame'hani / azvameghasya vacanAnyUnAni pazubhistribhiH / /

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182 sUtrakRtAGga sUtram 1/8/-/414 ityAdi adhunA 'sattha' mityetatsUtrapadaM sUtrasparzikayA niyuktikAraH spaSTayitumAhani. [98] satthaM asimAdIM vijjAmaMte ya devakammakayaM / patthivavAruNaaggeya vAU taha mIsagaM ceva // vR. . zastraM-praharaNaM tacca asi khaGgastadAdikaM, tathA vidyAdhiSThitaM, mantrAdhiSThitaM devakarmakRtaMdivyakriyAniSpAditaM tacca paJcavidhaM tadyathA- pArthivaM vAruNamAgneyaM vAyavyaM tathaiva dvayAdimizra ceti / kiJcAnyatmU. (415) mAiNo kaTTu mAyA ya, kAmabhoge samArabhe / haMtA chettA pagabbhittA, AyasAyANugAmiNo // vR. 'mAyA' paravaJcanAdikA buddhi sA vidyate yeSAM te mAyAvinasta evambhUtA mAyAH paravaJcanAni kRtvA ekagrahaNe tajjAtIyagrahaNAdeva krodhino mAnino lobhinaH santaH 'kAmAn' icchArUpAn tathA bhogAMzca zabdAdiviSayarUpAn 'samArabhante' sevante pAThAntaraM vA 'AraMbhAya tivaTTai' tribhiH manovAkkAyairArambhArthaM varttate, bahUn jIvAn vyApAdayan bandhan apadhvaMsayan AjJApayan bhogArthI vittopArjanArthaM pravarttata ityarthaH / tadevam 'AtmasAtAnugAminaH' svasukhalipsavo duHkhadviSo viSayeSu gRddhAH kaSAyakaluSitAntarAtmAnaH santa evambhUtA bhavanti, tadyathA- 'hantAraH' prANivyApAdayitArastathA chettAraH karNanAsikAdestathA prakartayitAraH pRSThodarAderiti / pU. (416) maNasA vayasA ceva, kAyasA ceva aMtaso / Arao parao vAvi, duhAvi ya asaMjayA // vR. tadetatkathamityAha-tadetatprANyupamardanaM manasA vAcA kAyena kRtakAritAnumatimizca 'antazaH ' kAyenAzakto'pi tandulamatsyavanmanasaiva pApAnuSThAnAnumatyA karma badhnAtIti / tathA ArataH paratazceti laukikI vAcoyuktirityevaM paryAlocyamAnA aihikAmuSmikayo 'dvighApi' svayaMkaraNena parakaraNena cAsaMyatA- jIvopaghAtakAriNaityarthaH sAmprataM jIvopaghAtavipAkadarzanArthamAha mU. (417) verAiM kuvvaI verI, tao verehiM rajjatI / pAvovagA ya AraMbhA, dukkhaphAsA ya aMtaso // vR. vairamasyAstIti vairI, sajIvopamarddakArI janmazatAnubandhIni vairANi karoti, tato'pi ca vairAdaparairvairarainurajyate-saMbadhyate, vairaparamparAnuSaGgI bhavatItyarthaH kimiti ?, yataH pApaM upasAmIpyena gacchantIti pApopagAH, ka ete ? - 'ArambhAH' sAvadyAnuSThAnarUpAH 'antazo' vipAkakAle duHkhaM spRzantIti duHkhasparzA-asAtodayavipAkino bhavantIti / mU. (418) saMparAyaM niyacchaMti, attadukkaDakAriNo / rAgadosassiyA bAlA, pAvaM kuvvaMti te bahuM // vR. kiJcAnyat 'samparAyaM niyacchaMtI' tyAdi, dvividhaM karma-IryApathaM sAmparAyikaM ca, tatra samparAyA-bAdarakaSAyAstebhya AgataM sAmparAyikaM tat jIvopamarddakatvena vairAnuSaGgitayA 'AtmaduSkRtakAriNaH'svapApavidhAyinaH santo 'niyacchanti' bandhanti, tAneva vizinaSTi 'rAgadveSA

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zrutaskandhaH - 1, adhyayanaM.8, 183 zritAH' kaSAyakaluSitAntarAtmAnaH sadasadvivekavikalatvAt bAlA iva bAlAH, te caivambhUtAH 'pApam' asadvedyaM 'bahu' anantaM 'kurvanti vidadhati / / evaM bAlavIryaM pradaryopasaMjighRkSurAhamU. (19) eyaM sakammavIriyaM, bAlANaMtu pveditN| itto akammaviriyaM, paMDiyANaM suNeha me // vR. "etat' yatprAkpradarzitaM, tadyathA-prANinAmatipAtArthaM zastraMzAstraM vA kecana zikSante tathA pare vidyAmantrAn prANibAdhakAnadhIyante tathA'nye mAyAvino nAnAprakArAM mAyAM kRtvA kAmabhogArthamArambhAn kurvate kecana punarapare vairiNastatkurvanti yena vairairanubadhyante tathAhi / jamadagninA svabhAryA'kAryavyatikare kRtavIryo vinAzitaH, tatputreNa tu kArtavIryeNa punarjamadagni, jamadagnisutena parazurAmeNa sapta vArAn niHkSatrApRthivI kRtA, punaH kArtavIryasutena tu subhUmena trisaptakRtvo brAhmaNA vyApAditAH, tathA coktam - // 1 // "apakArasamena karmaNA na narastuSTimupaiti zaktimAn / adhikAM kuru vai riyAtanAM dviSatAM jAtamazeSamuddharet // tadevaM kaSAyavazagAH prANinastatkurvanti yena putrapautrAdiSvapi vairAnubandho bhavati, tadetatsakarmaNAMbAlAnAMvIryaM tuzabdApramAdavatAMcaprakarSeNa veditaMpraveditaMpratipAditamitiyAvat, ata UrdhvamakarmaNAM-paNDitAnAM yadvIryaM tanme-mama kathayataH zRNuta yuuymiti| mU. (420) davie baMdhaNummukke, savvao chinnbNdhnne| paNolla pAvakaM kamma, salaM kaMtati aMtaso / vR. yathApratijJAtamevAha-'dravyo' bhavyo muktigamanayogyaH 'dravyaM ca bhavya' iti vacanAt rAgadveSavirahAdvA dravyabhUto'kaSAyItyarthaH, yadivA vItarAga iva vItarAgo'lpakaSAya ityathaH, tathA coktam - // 1 // "kiM sakkA vottuMje sarAgadharmami koi aksaayii| saMtevi jo kasAe nigiNhai so'vi tattullo / saca kimbhUto bhavatIti darzayati-bandhanAt-kaSAyAtmakAnmukto bandhanonmuktaH, bandhanatvaM tu kaSAyANAM karmasthitihetutvAt, tathA coktam - ___ "baMdhaTTiI kasAyavasA" kaSAyavazAt iti, yadivA-bandhanonmukta iva bandhanonmuktaH, tathA'paraH "sarvataH' sarvaprakAreNa sUkSmabAdararUpaM chinnam' apanItaM 'bandhana' kaSAyAtmakaM yena sa chinnabandhanaH, tathA 'praNudha' prerya pApaM' karma kAraNabhUtAnvA''zravAnapanIyazalyavacchalyaM-zeSakaM karma tat kuntti-apnyti| antazo-niravazeSato vighaTayi, pAThAntaraMvA 'salaMkaMtai appaNo'tti zalyabhUtaMyadaSTaprakAraM karmatadAtmanaH sambandhi kRntati-chinattItyarthaH / yadupAdAya zalyamapanayati taddarzayitumAhamU. (421) neyAuyaM suyakkhAyaM, uvAdAya smiihe| bhujo bhujo duhAvAsaM, asuhattaMtahA thaa|| vR. nayanazIlo netA, nayatestAcchIlikastRn, sa cAtra samyagadarzanajJAnacAritrAtmako mokSamArgaH zrutacAritrarUpo vA dharmo mokSanayanazIlatvAt gRhyate, taM mAgaM dharmaMvA mokSa prati netAraM suSThu tIrthakarAdibhirAkhyAtaM svAkhyAtaM tam 'upAdAya' gRhItvA 'samyak' mokSAya Ihate-ceSTate

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184 dhyAnAdhyayanAdAvudyamaM vidhatte dharmadhyAnArohaNAlambanAyAha , 'bhUyo bhUyaH' paunaHpunyena yadbAlavIryaM tadatItAnAgatAnantabhavagrahaNeSuduHkhamAvAsayatIti duHkhAvAsaM vartate, yathA yathA ca bAlavIryavAn narakAdiSu duHkhAvAseSu paryaTati tathA tathA cAsyAzubhAdhyavasAyitvAdazubhameva pravardhate ityevaM saMsArasvarUpamanuprekSamANasya dharmadhyAnaM pravartata iti // sUtrakRtAGga sUtram 1/8/-/421 mU. (422) ThANI vivihaThANANi, caissaMti na saMsao / aniyate ayaM vAse, nAyaehi suhIhi ya // vR. sAmpratamanityabhAvanAmadhikRtyAha-sthAnAni vidyante yeSAM te sthAninaH, tadyathA-devaloke indrastatsAmAnikatrAyastriMzatpArSadyAdIni manuSyeSvapi cakravartibaladevavAsudevamahA-maNDalikAdIni tiryakSvapi yAni kAnicidiSTAni bhogabhUmyAdau sthAnAnitAni sarvANyapi vidhAninAnAprakArAyuttamAdhamamadhyamAni te sthAninastyakSyanti, nAtra saMzayo vidheya iti, tathA coktam"azAzvatAni sthAnAni, sarvANi divi ceha ca / devAsuramanuSyANAmRddhayazca sukhAni ca // 119 11 tathA'yaM 'jJAtibhiH'bandhubhiH sArdhaM sahAyaizca mitraiH suhRdbhiryaH saMvAsaH so'nityo'zAzvata iti, tathA coktam // 1 // "sucirataramuSitvA bAndhavairviprayogaH, suciramapi hi rantvA nAsti bhogeSu tRpti / suciramapi supuSTaM yAti nAzaM zarIraM, suciramapi vicintyo dharma ekaH sahAyaH / / iti, cakArau dhanadhAnyadvipadacatuSpadazarIrAdyanityatvabhAvanArthau azaraNAdyazeSabhAvanArthaM cAnuktasamuccayArthamupAttAviti / apica pU. (423) evamAdAya mehAvI, appaNo giddhimuddhare / AriyaM uvasaMpajje, savvadhammamakovi yaM // vR. anityAni sarvANyapi sthAnAnItyevam 'AdAya' avadhArya 'meghAvI' maryAdAvyavasthitaH sadasadvivekI vA AtmanaH sambandhinIM 'gRddhiM' gAddharyaMmamatvam 'uddhared' apanayet, mamedamahamasya svAmItyevaM kavicadapi na kuryAt, tathA ArAdyAtaH sarvaheyadharmebhya ityAryo-mokSamArga samyagdarzanajJAnacAritrAtmakaH / AryANAM vA tIrthakRdAdInAmayamAryo-mArgastam 'upasampadyeta' adhitiSThet samAzrayediti, kimbhUtaM mArgamityAha- sarvai kutIrthikadharmaiH 'akopito' adUSitaH svamahimnaiva dUSayitumazakyatvAt pratiSThAM gataH yadivA-sarvairdharmaiH svabhAvairanuSThAnarUpairagopitaM kutsitakarttavyAbhAvAt prakaTamityarthaH mU. (424) saha saMmaie naJcA, dhammasAra suNettu vA / samuvaTThie u anagAre, paccakkhAyapAvae // vR. sudharmaparijJAnaM ca yathA bhavati taddarzayitumAha-dharmasya sAraH- paramArtho dharmasArastaM 'jJAtvA' avabuddhaya, kathamiti darzayati-saha san-matyA svamatyA vA - viziSTAbhinibodhikajJAnena zrutajJAnenAvadhijJAnena vA, svaparAvabodhakatvAt jJAnasya, tena saha, dharmasya sAraM jJAtvetyarthaH / anyebhyo vA - tIrthakaragaNadharAcAryAdibhyaH ilAputravat zrutvA cilAtaputravadvA

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zrutaskandhaH - 1, adhyayanaM - 8, dharmasAramupagacchati, dharmasya vA sAraMcAritraM taThapratipadyate, tatpratipattI ca pUrvopAttakarmakSayArtha paNDitavIryasampanno rAgAdibandhanavimukto bAlavIryarahita uttarottaraguNasampattaye samupasthito'nagAraH pravardhamAnapariNAmaH pratyAkhyAtaM-nirAkRtaM pApakaM sAvadyAnuSThAnarUpaM yenAsau pratyAkhyAtapApako bhavatIti kiJcAnyat mU. (425) jaM kiMcuvakka, maM jANe, AukkhemassaM appaNo / tasseva atarA khippaM, sikkhaM sikkhejja paMDie / vR. upakramyate-saMvartyate kSayamupanIyate Ayuryena sa upakramastaM yaM kaJcana jAnIyAt, kasya ? - 'AyuH kSemasya' svAyu, iti, idamuktaM bhavati-svAyuSkasya yena kenacitprakAreNopakramo bhAvI yasmin vA kAle tatparijJAya tasyopakramasya kAlasya vA antarAle kSipramevAnAkulo jIvitAnAzaMsI 'paNDito'vivekI saMlekhanArUpAM zikSAM bhaktaparijJeGgitamaraNAdikAM vA zikSet, tatra grahaNazikSayA yathAvanmaraNavidhiM vijJAyA'' sevanAzikSayA tvAseveteti / jahA kumme saaMgAI, sae dehe samAhare / evaM pAvAiM meghAvI, ajjhappeNa samAhare // mU. (426) 185 vR. kiJcAnyat- 'yathe' tyudAharaNapradarzanArtha yathA 'kUrma' kacchapaH svAnyaGgAni - zirodharAdIni svake dehe 'samAhared' gopayed-avyApArANi kuryAd 'evam' anayaiva prakriyayA 'meghAvI' maryAdAvAn sadasadvivekI vA 'pApAni' pAparUpANyanuSThAnAni 'adhyAtmanA' samyagdharmadhyAnAdibhAvanayA 'samAharet' upasaMharet, maraNakAle copasthite samyak saMlekhanayA saMlikhitakAyaH paNDitamaraNenAtmAnaM samAharediti / saMharaNaprakAramAha pU. (427) sAhare hatthapAe ya, maNaM paMceMdiyANi ya / pAvakaM ca parINAmaM, bhAsAdosaM ca tArisaM // vR. pAdapopagamane iGginImaraNe bhaktaparijJAyAM zeSakAle vA kUrmavaddhastau pAdau ca 'saMhared' vyApArAnnivarttayet, tathA 'manaH' antaHkaraNaM taccAkuzalavyApArebhyo nivartayet, tathA - zabdAdiviSayebhyo'nukUlapratikUlebhyo'raktadviSTatayA zrotrendriyAdIni paJcApIndriyANi cazabdaH samuccaye tathA pApakaM pariNAmamaihikAmuSmikAzaMsArUpa saMharedityevaM bhASAdoSaM ca 'tAddarza' pAparUpaM saMharet, manovAkkAyaguptaH san durlabhaM satsaMyamamavApya paNDitamaraNaM vA'zeSakarmakSayArthaM samyaganupAlayediti / / pU. (428) aNu mAnaM ca mAyaM ca taM paDinnAya paMDie / sAtAgAravaNihue, uvasaMte nihe care // vR. taM ca saMyame parAkramamANaM kazcit pUjAsatkArAdinA nimantrayet, tatrAtmotkarSo na kArya iti darzayitumAha- cakravatyAdinA satkArAdinA pUjyamAnena 'aNurapi' stoko'pi 'mAnaH ' ahaGkAro na vidheyaH, kimuta mahAn ?, yadivottamamaraNopasthitenogrataponiSTaptadehena vA aho'hamityevaMrUpaH stoko'pi garyo na vidheyaH, tathA paNDurAryayeva stokA'pi mAyA na vidheyA kimuta mahatI ?, ityevaM krodhalobhAvapi na vidheyAviti, evaM dvividhayApi parijJayA kaSAyAMstadvipAkAMzca parijJAya tebhyo nivRttiM kuryAditi pAThAntaraM vA 'aimAnaM ca mAyaM ca taM parinnAya paMDie' atIva mAno'timAnaH subhUmAdInAmiva taM duHkhAvahamityevaM jJAtvA pariharet,

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186 sUtrakRtAGga sUtram 1/8/-/428 idamuktaM bhavati yadyapi sarAgasya kadAcinmAnodayaH syAttathApyudayaprAptasya viphalIkaraNaM kuryAdityevaM mAyAyAmapyAyojyaM, pAThAntaraM vA 'suyaM me ihamegesiM, eyaM vIrassa vIriyaM' yena balena saGgagrAmazirasi mahati subhaTasaMkaTe parAnIkaM vijayate tatparamArthato vIryaM na bhavati, api tu yena kAmakrodhAdIn vijayate tadvIrasya mahApuruSasya vIryam / "ihaiva' asminneva saMsAre manuSyajanmani vaikeSAM tIrthakarAdInAM sambandhi vAkyAM mayA zrutaM, pAThAntaraM vA 'AyataTTaM suAdAya, evaM vIrassa vIriyaM' Ayato-mokSo'paryavasitAvasthAnatvAt sacAsAvarthazca tadartho vA tatprayojano vA samyagadarzanajJAnacAritramArga sa AyatArthastaM suSThAdAyagRhItvA yo dhRtibalena kAmakrodhAdijayAya ca parAkramate etadvIrasya vIryamiti yaduktamAsIt 'kiM tu vIrasya vIratva' miti tadyathA bhavati tathA vyAkhyAtaM, kiJcAnyat - sAtAgauravaM nAma sukhazIlatA tatra nibhRtaH tadarthamanudyukta ityarthaH, tathA krodhAgnijayAdupazAntaH zItIbhUtaH zabdAdiviSayebhyo'pyanukUlapratikUlebhyo'raktadviSTatayopa- zAnto jitendriyatvAttebhyo nivRtta iti, tathA nihanyante prANinaH saMsAre yayA sA niha-mAyA na vidyate sA yasyAsAvaniho mAyAprapaJcarahita ityarthaH, tathA mAnarahito lobhavarjita ityapi draSTavyaM sa caivambhUtaH saMyamAnuSThAnaM 'caret' kuryAditi, tadevaM maraNakAle'nyadA vA paNDitavIryavAn mahAvrateSUdyataH syAt / tatrApi prANAtipAtaviratireva garIsItikRtvA tatpratipAdanArthamAhauDDhamahe tiriyaM vA je pANA tasathAvarA / savvatthaviratiM kujjA, saMti nivvANamAhiyaM // 119 11 [ ayaM ca zloko na sUtrAdarzeSu dRSTaH, TIkAyAM tu ddaSTa itikRtvA likhitaH], uttAnArthazceti / kiJcamU. (429) pANe ya nAivAejjA, adinnaMpiya nAdae / sAdiyaM na musaM bUyA, esa dhamme vusImao // vR. prANapriyANAM prANinAM prANAnnAtipAtayet, tathA pareNAdattaM dantazodhanamAtramapi 'nAdadIta'na gRhNIyAt, tathA sahAdinA - mAyayA varttata iti sAdikaM samAyaM mRSAvAdaM na brUyAt, tathAhi-paravaJcanArthaM mRSAvAdo'dhikriyate, sa ca na mAyAmantareNa bhavatItyato mRSAvAdasya mAyA AdibhUtA varttate, idamuktaM bhavati / yo hi paravaJcanArthaM samAyo mRSAvAdaH sa parihiyate yastu saMyamaguptyarthaM na mayA mRgA upalabdhA ityAdikaH sa na doSAyeti, eSa yaH prAk nirddiSTo dharma - zrutacAritrAkhyaH svabhAvo vA 'vusImau' tti chAndasatvAt, nirdezArthastvaM vastUni jJAnAdIni tadvato jJAnAdimata ityarthaH, yadivAvasImautta vazyasya Atmavazagasya- vazyendriyasyetyarthaH // mU. (430) atikkammaMti vAyAe, manasA vi na patthae / savvao saMvuDe daMte, AyANaM susamAhare / / vR. apica prANinAmatikramaM pIDAtmakaM mahAvratAtikramaM vA mano'vaSTabdhatayA paratiraskAraM vA ityevambhUtamatikramaM vAcA manasA'pi ca na prArthayet, etadvayaniSedhe ca kAyAtikramo dUrata eva niSiddho bhavati, tadevaM manovAkkAyaiH kRtakAritAnumatimizca navakena bhedenAtikramaM na kuryAt tathA sarvataH-sabAhyAbhyantarataH saMvRto guptaH tathA indriyadamena tapasA vA dAntaH san mokSasya 'AdAnam' upAdAnaM samyagdarzanAdikaM suSThudyuktaH samyagviAnetasikArahitaH 'Aharet' AdadIta

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zrutaskandhaH-1, adhyayanaM-8, 187 gRhNIyAdityarthaH / kiJcAnyatmU. (431) kaDaMca kajjamANaM ca, AgamissaMca paavgN| savvaM taM nAnujANaMti, AyaguttA jiiNdiyaa| vR.sAdhUddezena yadaparairanAryakalpaiH kRtamanuSThitaMpApakaM karma tathA vartamAneca kAle kriyamANaM tathA''gAmini ca kAle yatkariSyate tatsarvaM manovAkkAyakarmabhiH 'nAnujAnanti' nAnumodante, tadupabhogaparihAreNeti bhAvaH, yadapyAtmArthaM pApakaM karma paraiH kRtaM kriyate kariSyate vaa| tadyathA-zatroH zirazchinnaM chidyate chetsyate vAtathAcaurohato hanyate haniSyate vA ityAdikaM parAnuSThAnaM 'nAnujAnanti' nacabahumanyante, tathA yadi paraH kazcidazuddhenAhAreNopanimantrayettamapi nAnumanyanta iti, ka evambhUtA bhavantIti darzayati-AtmA'kuzalamanovAkkAyanirodhena gupto yeSAM tetathA, jitAni-vazIkRtAni indriyANi-zrotrAdIni yaistetathA, evambhUtAH pApakarmanAnujAnantIti sthitam // mU. (432) je yAbuddhA mahAbhAgA, vIrA asamattadaMsiNo / asuddhaM tesi paraktaM, saphalaM hoi svvso|| vR.anyacca-yekecana abuddhA' dharmaMpratyavijJAtaparamArthA vyAkaraNazuSkatarkAdiparijJAnena jAtAvalepAH paNDitamAnino'pi paramArthavastutattvAnavabodhAdabuddhA ityuktaM, nacavyAkaraNaparijJAnamAtreNa samyaktvavyatirekeNa tattvAvabodho bhavatIti, tathA coktam - ||1||"shaastraavgaahprighttttnttpro'pi, naivAbudhaH samabhigacchati vastutattvam nAnAprakArarasabhAgavatA'pi darvI, svAdaM rasasya sucirAdapi naiva vetti / / yadivA'buddhA iva bAlavIryavantaH, tathA mahAntazca te bhAgAzca mahAbhAgAH, bhAgazabdaH pUjAvacanaH, tatazca mahApUjyA ityarthaH, lokavizrutA iti, tathA vIrAH' parAnIkabhedinaH subhaTA iti, idamuktaM bhavati-paNDitAapi tyAgAdibhirguNairlokapUjyAapitathA subhaTavAdaM vahanto'pi samyakatattvaparijJAnavikalAH kecana bhavantIti darzayati / nasamyagasamyak tadbhAvo'samyakatvaMtadraSTaM zIlaM yeSAM te tathA, mithyAddaSTaya ityarthaH, teSAM cabAlAnAMyatkimapi tapodAnAdhyayanayamaniyamAdiSuparAkrAntamudyamakRtaMtadazuddhaM avizuddhikAri pratyuta karmabandhAya, bhAvopahatatvAt sanidAnatvAdveti kuvaidyacikitsAvadviparItAnubandhIti, tacca teSAM parAkrAntaM saha phalena-karmabandhena vartata iti saphalaM 'sarvaza' iti sarvA'pi takriyA tapo'nuSThAnAdikA karmabandhauyevati / sAmprataM paNDitavIryaNo'dhikRtyAha-(gAthA catuSka) mU. (433) jeya buddhA mahAbhAgA, vIrA sammattadaMsiNo / suddhaM tesiM parakkaMtaM, aphalaM hoi savvaso // vR.ye kecana svayambuddhAstIrthakarAdyAstacchiSyAvA buddhabodhitA gaNadharAdayo 'mahAbhAgA' mahApUjAbhAjo 'vIrAH' karmavidAraNasahiSNavo jJAnAdibhirvA guNairvirAjanta iti vIrAH, tathA 'samyaktvadarzinaH' paramArthatatvavedinasteSAM bhagavatAM yatparAkrAntaMtapo'dhyayanayamaniyamadAvanuSThitaM tacchuddham / avadAtaM niruparodhaM sAtagauravazalyakaSAyAdidoSAkalaGkitaM karmabandhaM prati aphalaM bhavati-tanniranubandhanirjarArthameva bhvtiityrthH| tathAhi-samyagadRSTInAMsarvamapi saMyamatapaHpradhAna E

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188 sUtrakRtAGga sUtram 1/8/-/433 manuSThAnaM bhavati, saMyamasya cAnAzravarUpatvAt tapasazca nirjarAphalatvAditi, tathA ca paThyate"saMyame aNaNhayaphale tave vodANaphale" iti / mU. (434) tesipi tavo na suddho, nikkhaMtA je mahAkulA / janne vanne viyANaMti, na silogaM pveje| vR.kiJcAnyat-mahatkulam-ikSvAkAdikaMyeSAMtemahAkulA lokavizrutAHzauryAdibhirguNairvistI rNaya zApi pUjAsatkArAdyarthamutkIrtanena vA yattapastadazuddhaM bhvti| yaJca kriyamANamapitaponaivAnye dAnazrAddhAdayojAnantitattathAbhUtamAtmArthinA vidheyam, atonaivAtmazlAghAM pravedayet' prakAzayet, tadyathA-ahamuttamakulIna ibhyo vA''saMsAmprataMpunastaponiSTaptadeha iti, evaM svayamAviSkaraNena na svakIyamanuSThAnaM phlgutaamaapaadyediti|| mU. (435) appapiMDAsi pANAsi, appaM bhAseja suvve| khaMte'bhinivvuDe daMte, vItagiddhI sadA je| vR.apica-alpaM-stokaM piNDamazituMzIlamasyAsAvalpapiNDAzI yatkiJcanAzItibhAvaH, evaM pAne'pyAyojyaM, tathA cAgamaH - // 1 // "he jaMvataM va AsIya jattha va tattha va suhovagayaniho / jeNa va teNa saMtuTTha vIra! muNio'si te appaa|| "aTTakukkuDiaMDagamettappamANe kavale AhAremANeappAhAre duvAlasakavalehiM avaDDhomoyariyA solasahiMdubhAge patte cauvIsaMomodariyAtIsaMpamANapattebattIsaMkavalA saMpuNNAhAre" iti, ata ekaikakavalahAnyAdinonodaratA vidheyA, evaMpAne upakaraNeconodaratAM vidadhyAditi, tathA coktam - // 1 // "thovAhAro thovabhaNio ajo hoi thovaniddo a| thovovahiuvakaraNo tassa hudevAvi pnnmNti|| tathA 'suvrataH' sAdhuH 'alpaM' parimitaM hitaMca bhASeta, sarvadA vikathArahito bhavedityarthaH, bhAvAvamaudaryamadhikRtyAha-bhAvataH krodhAdyupazamAt 'kSAntaH zAntipradhAnaH tathA 'abhinivRto' lobhAdijayAnnirAturaH, tathA indriyanoindriyadamanAt 'dAnto' jitendriyaH, tathA coktam - // 1 // "kaSAyA yasya nocchinnA, yasya nAtmavazaM mnH| indriyANi na guptAni, pravrajyA tasya jIvanam // evaM vigatA gRddhirviSayeSu yasya sa vigatagRddhi-AzaMsAdoSarahitaH 'sadA' sarvakAlaM saMyamAnuSThAne 'yateta' yatnaM kuryAditi / / mU. (436) jhANajogaM samAhaTu, kArya viuseja svvso| titikkhaM paramaM naJcA, AmokkhAe privvejaasi-ttibemi|| vR. apica-'jhANajogam' ityAdi, dhyAna-cittanirodhalakSaNaM dharmadhyAnAdikaM tatra yogo viziSTamanovAkkAyavyApArastaM dhyAnayogaM samAhRtya' samyagupAdAya 'kArya' dehamakuzalayogapravRttaM 'vyutsRjet parityajet sarvataH' sarveNApi prakAreNa, hastapAdAdikamapiparapIDAkArina vyApArayet tathA titikSAM' kSAntiparISahopasargasahanarUpAM 'paramAM' pradhAnAM jJAtvA 'AmokSAya' azeSakarmakSayaM

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zrutaskandhaH- 1, adhyayanaM-8, 189 yAvat 'parivrajeri'ti saMyamAnuSThAnaM kuryAstvamiti / iti parisamAptayarthe / bravImIti pUrvavat / / adhyayana-8 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAGkAcAryaviracitA prathama zrutaskandhasya aSTama adhyayanaTIkA parisamAptA / (adhyayana-9 "dharma") vR.aSTamAnantaraMnavamaMsamArabhyate, asyacAyabhisambandhaH-ihAnantarAdhyayanebAlapaNDitabhedena dvirUpaM vIryaM pratipAditaM, atrApi tadeva paNDitavIryaM dharma prati yadudhamaM vidhatte ato dharma pratipAdyata ityanena sambandhenadharmAdhyayanamAyAtaM, asya catvAryanuyogadvArANi upakramAdIniprAgvat vyAvarNanIyAni, tatrApyupakramAntargato'rthAdhikAro'yaM, tadyathA-dharmo'tra pratipAdayata iti tamadhikRtya niyuktikRdAhani. [99] dhammo pubbuddivo bhAvadhammeNa ettha ahigAro / ___ eseva hoi dhamme eseva smaahimggotti|| vR. durgatigamanadharaNalakSaNodharma prAkdazavaikAlikazrutaskandhaSaSThAdhyayane dharmArthakAmAkhye uddiSTaH-pratipAditaH, iha tu bhAvadharmeNAdhikAraH, eSa eva ca bhAvadharma paramArthato dharmo bhavati, amumevArthamuttarayorapyadhyayanayoratidizannAha-eSa eva cabhAvasamAdhirbhAvamArgazca bhavatItyavagantavyamiti, yadivaiSa eva ca bhAvadharma eSa eva ca bhAvasamAdhireSa eva ca tathA bhAvamArgo bhavati, na teSAM paramArthataH kshcidbhedH| tathAhi-dharmazrutacAritrAkhyaH kSAntyAdilakSaNo vA dazaprakAra bhavet, bhAvasamAdhirapyevaMbhUta eva, tathAhi-samyagAdhAnam-AropaNaM guNAnAM kSAntyAdInAmiti samAdhi, tadevaM muktimArgo'pi jJAnadarzanacAritrAkhyobhAvadharmatayA vyAkhyAnayitavya iti||saamprtmtidissttsyaapisthaanaashuunyaarthN dharmasya nAmAdinikSepaM darzayitumAhani. [100] nAmaMThavaNAdhammo davvadhammo ya bhAvadhammo ya / saccittAcittamIsagagihatthadAne dviydhmme|| vR. nAmasthApanAdravyabhAvabhedAccaturdhA dharmasya nikSepaH, tatrApi nAmasthApane anAhatya jJazarIrabhavyazarIravyatiriktodravyadharma sacittAcittamizrabhedAt tridhA, tatrApi sacittasyajIvaccharIrasyopayogalakSaNo 'dharma' svabhAvaH, evamacittAnAmapi dharmAstikAyAdInAM yo yasya svabhAvaH sa tasya dharma iti, tthaahi||1|| "gailakkhaNao dhammo, ahammo tthaannlkkhnno| bhAyaNaM savvadavvANaM, nahaM avagAhalakkhaNaM / pudgalAstikAyo'pi grahaNalakSaNaiti, mizradravyANAMca kSIrodakAdInAMyoyasyasvabhAvaH sa taddharmatayA'vagantavya iti, gRhasthAnAM ca yaH kulanagaragrAmAdidharmo gRhasthebhyo gRhasthAnAM vA yo dAnadharma sa dravyadharmo'vagantavya iti, tathA coktam "annaM pAnaM ca vastraM ca, AlayaH zayanAsanam / zuzrUSA vandanaM tuSTiH, puNyaM navavidhaM smRtam / / // 1 //

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190 sUtrakRtAGga sUtram 1/9/-/436/ni. [100] - bhAvadharmasvarUpanirUpaNAyAha ni. [101] loiyalouttario duviho puNa hoti bhAvadhammo u / duvihovi duvihativiho paMcaviho hoti nAyavvo // vR. bhAvadharmo noAgamato dvividhaH, tadyathA-laukiko lokottarazca, tatra laukiko dvividhaHgRhasthAnAM pAkhaNDikAnAMca, lokottarastrividhaH - jJAnadarzanacAritrabhedAt, tatrApyAbhinibodhAdikaM jJAnaM paJcadhA, darzanamapyaupazamikasAsvAdanakSAyopazamikavedakakSAyikabhedAt paJcavidhaM, cAritramapi sAmAyikAdibhedAt paJcadhaiva / gAthA'kSarANi tveyaM neyAni, tadyathA bhAvadharmo laukikalokottarabhedAdivadhA, dvividho'pi cAyaM yathAsaGghayena dvividhastrividhaH, tatraiva laukiko gRhasthapAkhaNDikabhedAt dvividhaH, lokottaro 'pi jJAnadarzanacAritrabhedAtrividhaH, jJAnAdIni pratyekaM trINyati paMcadhaiveti // tatra jJAnadarzanacAritravatAM sAdhUnAM yo dharmastaM darzayitumAhani. [102 ] pAsatthosaNNakusIla saMthavo na kira vaTTatI kAuM / sUyagaDe ajjhayaNe dhammaMmi nikAitaM eyaM // vR. sAdhuguNAnAM pArzve tiSThantIti pArzvasthAH tathA saMyamAnuSThAne'vasIdantItyavasannAH tathA kutsitaM zIlaM yeSAM te kuzIlAH etaiH pArzvasthAdibhiH saha saMstavaH paricayaH sahasaMvAsarUpo na kila yatInAM varttate karttum, ataH sUtrakRte'Gge dharmAkhye'dhyayane etat 'nikAcitaM' niyamitamiti gato nAmaniSpanno nikSepaH, adhunA sUtrAnugame'skhalitAdiguNopetaM sUtramuJcArayitavyaM, taccedammU. (437) kare dhamme akkhA, mAhaNeNa matImatA ? / aMju dhammaM jahAtacaM, jiNANaM taM suNeha me // vR. jambUsvAmI sudharmasvAminamuddizyedamAha-tadyathA- 'kataraH' kimbhUto durgatigamanadharaNalakSaNodharmaH'AkhyAtaH'pratipAdito 'mAhaNeNaM' ti mA jantUn vyApAdayetyevaM vineyeSu vAkpravRttiryasyAsau 'mAhano' bhagavAn vIravardhamAnasvAmI tena ?, tameva vizinaSTi-manute - avagacchati jagattrayaM kAlatrayopetaM yayA sA kevalajJAnAkhyA mati sA asyAstIti matimAn tena - utpannakevalajJAnena bhagavatA iti pRSTe sudharmasvAmyAha rAgadveSajito jinAsteSAM sambandhinaM dharma 'aMjum' iti 'R juM' mAyAprapaJcarahitatvAdavakraM tathA-'jahAtaccaM me' iti yathAvasthitaM mama kathayataH zrRNuta yUyaM, na tu yathA'nyaistIrthikairdambhapradhAno dharmo'bhihitastathA bhagavatA'pIti, pAThAntaraM vA 'jaNagA taM suNeha me' jAyanta iti janA -lokAsta eva janakAsteSAmAmantraNaM he janakAH ! taM dharmaM zrRNuta yUyamiti / mU. (438) mAhaNA khattiyA vessA, caMDAlA adu bokka sA / esiyA vesiyA suddA, je ya AraMbhanissiyA / / vR. anyavavyatirekAbhyAmukto'rthaH sUkto bhavatItyato yathoddiSTadharmapratipakSabhUto'dharmastadAzritAMstAvaddarzayitumAha-brAhmaNAH kSatriyA vaizyAstathA cANDAlAH atha bokkasAavAntarajAtIyAH, tadyathA-brAhmaNena zUyaM jAto niSAdo brAhmaNenaiva vaizyAyAM jAto'mbaSThaH tathA niSAdenAmbaSTayAM jAto bokkasaH, tathA eSituM zIlameSAmiti eSikA mRgalubdhakA hastitApasAzca mAMsahetormRgAn hastinazca eSanti, tathA kandamUlaphalAdikaM ca tathA ye cAnye pAkhaNDikA

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zrutaskandhaH-1, adhyayanaM-9, 191 nAnAvidhairupAyairbhekSyameSantyanyAna vA viSayasAdhanAni te sarve'pyeSikA ityucynte| tathA vaizikA' vaNijomAyApradhAnAH kalopajIvinaH, tathA 'zUdrAH' kRSIvalAdayaHAbhIrajAtIyAH kiyanto vA vakSyanta itidarzayati-yecAnyevApasadAnAnArUpasAvadha Arambha nizritA' yantrapIDananilAJchanakaGgiAradAhAdibhiH kriyAvizeSairjIvopamaIkAriNaH teSAM sarveSAmeva jIvApakAriNAM vairameva pravardhata ityuttarazloke kriyeti| mU. (439) pariggahaniviTThANaM, veraM tesiM pvddddhii| AraMbhasaMbhiyA kAmA, na te dukkhavimoyagA / / vR. kiJca-pari-samantAt gRhya iti parigraho-dvipadacatuSpadadhanadhAnyahiraNyasuvarNAdiSu mamIkArastatra niviSTAnAm' adhyupapannAnAM gAdhdhryaM gatAnAM pApam' asAtavedanIyAdikaM teSAM' prAguktAnAmArambhanizritAnAMparigrahe niviSTAnAMprakarSeNa 'varddhate' vRddhimupayAtijanmAntarazateSvapi durmocaM bhavati, kvacitpAThaH 'veraMtesiMpavaDDhaitti tatra yena yasya yathA prANina upamarda kriyatesa tathaiva saMsArAntarvartI zatazo duHkhamAk bhavatIti / jamadagnikRtavIryAdInAmiva putrapautrAnugaM vairaM pravarddhata iti bhAvaH, kimityevaM?, yataste kAmeSu pravRttAH, kAmAzcArambhaiH samyag bhRtAH saMbhRtAHArambhapuSTA ArambhAzca jIvopamardakAriNaH atona te kAmasambhRtA ArambhanizritAH parigrahe niviSTAH duHkhayatIti duHkham-aSTaprakAraM karma tadvimocakA bhavanti-tasyApanetArona bhavantItyarthaH / mU. (440) AdhAyakiJcamAheuM, nAio visesinno| anne haraMtitaM vittaM, kammI kammehiM kiccatI / / vR.kiJcAnyat-Ahanyante-apanIyante vinAzyante prANinAM dazaprakArAapiprANAyasmin saAghAto-maraNaM tasmai tatra vA kRtam-agnisaMskArajalAJjalipradAnapitRpiNDAdikamAghAtakRtyaM tadAghAtum-AdhAyakRtvA pazcAt 'jJAtayaH' svajanAH putrakalatrabhrAtavyAdayaH,kimbhUtAH? -viSayAnanveSTuMzIlaM yeSAM te'nye'pi viSayaiSiNaH santastasyaduHkhArjitaM vittaM' dravyajAtam 'apaharanti' svIkurvanti, tathA coktm||1|| "tatastenArjitairdravyadaraiizca prirkssitaiH| krIDantyanye narA rAjan!, haSTAstuSTA hylngkRtaaH|| satudravyArjanaparAyaNaH sAvadyAnuSThAnavAn karmavAn pApI svakRtaiH karmabhisaMsAre 'kRtyate' chidyate pIDyata itiyAvat svajanAzca tadravyopajIvinastatrANAya na bhavantIti darzayitumAhamU. (441) mAyA piyA NhusA bhAyA, bhajjA puttA ya orsaa| nAlaM te tava tANAya, luppaMtassa sakammuNA // vR. 'mAtA' jananI 'pitA' janakaH 'snuSA' putravadhUH 'bhrAtA' sahodaraH tathA bhAryA' kalatraM putrAzcaurasAH-svaniSpAdatA ete sarve'pi mAtrAdayo ye cAnye zvazurAdayaste tava saMsAracakravAle svakarmabhirvilupyamAnasya trANAya 'nAlaM' na samarthA bhvntiiti| ihApi tAvannaite trANAya kimutAmutreti, dRSTAntazcAtra kAlasaukarikasutaH sulasanAmA abhayakumArasya sakhA, tena mahAsattvena svajanAbhyarthitenApinaprANiSvapakRtam, apitvAtmanyeveti

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192 sUtrakRtAGga sUtram 1/9/-/442 mU. (442) eyama8 sapehAe, paramaTThAnugAmiyaM / nimmamo nirahaMkAro, care bhikkhU jiNAhiyaM / / vR.kiJcAnyat-dharmarahitAnAMsvakRtakarmavilupyamAnAnaumahikAmuSmikayo kazcitrANAyeti enaM pUrvoktamarthaM sa prekSApUrvakArI 'pratyupekSya' vicAryAvagamya ca paramaH-pradhAnabhUto ('rtho) mokSaH saMyamo vA tamanugacchatIti tacchIlazca paramArthAnugAmukaH-samyagadarzanAdistaM ca pratyupekSya, ktvApratyayAntasya pUrvakAlavAcitayA kriyAntarasavyapekSatvAt tadAha / nirgataM mamatvaMbAhyAbhyantareSuvastuSuyasmAdasau nirmamaH tathA nirgato'haGkAraH-abhimAnaH pUrvaizvaryajAtyAdimadajanitastathA tapaHsvAdhyAyalAbhAdijanito vA yasmAdasau nirahaGkArorAgadveSarahita ityarthaH, sa evambhUto bhikSurjinairAhitaH-pratipAdito'nuSThito vA yo mArgo jinAnAM vA sambandhI yo'bhihito mArgastaM 'cared' anutiSThediti / / mU. (443) ciccA vittaM ca putte ya, nAio ya prigghN| ciccA Na aMtagaM soyaM, niravekkho privve| vR.apica-saMsArasvabhAvaparijJAnaparikamUrmitamatirviditavedyaH samyak tyaktvA parityajya kiM tad ? -'vittaM' dravyajAtaM putrAMzca tyaktvA, putreSvadhikaH sneho bhavatItiputragrahaNaM, tathA 'jJAtIn' svajanAMzca tyaktvA tathA 'parigraha' cAntaramamatvarUpaMNakAro vAkyAlaGkAre antaM gacchatItyantago duSparityaja ityrthH| antako vA vinAzakArItyarthaH Atmani vA gacchatItyAtmaga Antara ityarthaH taM tathA bhUtaM 'zokaM saMtApaM tyaktvA parityajya zroto vA-mithyAtvAviratipramAdakaSAyAtmakaM karmAzravadvArabhUtaM parityajya, pAThAntaraM vA-'ciccA Na'NaMtagaM soyaM' antaM gacchatItyantagaMna antagamanantagaM zrotaH zokaM vA parityajya 'nirapekSaH' putradAradhanadhAnyahiraNyAdikamanapekSamANaH san AmokSAya parisamantAt saMyamAnuSThAne 'vrajet' parivrajediti, tathA coktam - // 1 // "chaliyA avayakkhaMtA nirAvayakkhA gayA avigghennN| tamhA pavayaNasAre nirAvayakkheNa hoyavvaM // bhoge avayakkhaMtA paDaMti saMsAra sAgare dhore| bhogehi niravayakkhA taraMti saMsArakaMtAraM // (iti) mU. (044) puDhavI u agaNI vAU, taNarukkha sbiiygaa| aMDayA poyajarAu, rssNseyubbhiyaa|| vR.saevaM pravrajitaH suvratAvasthitAtmA'hiMsAdiSuvrateSuprayateta, tatrAhiMsAprasiddhayarthamAha'puDhavI u' ityAdi zlokadvayaM, tatra pRthivIkAyikAH sUkSmabAdaraparyAptakAparyAptakabhedabhinnAH tathA'pkAyikA agnikAyikA vAyukAyikAzcaivambhUtA eva, vanaspatikAyikAn lezataH sabhedAnAha-'tRNAni' kuzavaJcakAdIni 'vRkSAH' cUtAzokAdikAH saha bIjairvartanta iti sabIjAH, bIjAni tu zAligodhUmayavAdIni / ete ekendriyAH paJcApi kAyAH SaSThatrasakAyanirUpaNAyAha-aNDAjAtA aNDajAHzakunigRhakokilakasarIsRpAdayaH tathA potA eva jAtAH potajA-stizarabhAdayaH tathA jarAyujA

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zrutaskandhaH - 1, adhyayanaM- 9, 193 ye jambAlaveSTitAH samutpadyante gomanuSyAdayaH tathA rasAt-dadhisauvIrakAderjAtA rasajAstathA saMsvedAjjAtAH saMsvedajA-yUkAmatkuNAdayaH 'udbhijjAH' khaJjarITakadardurAdaya iti, ajJAtabhedA hi duHkhena rakSyanta ityato bhedenopanyAsa iti| mU. (445) etehiM chahiM kAehiM, taM vijaM prijaanniyaa| maNasA kAyavakkeNaM, nAraMbhI na prigghii| vR. 'ebhiH' pUrvoktaiH SaDbhirapi 'kAyaiH' trasasthAvararUpaiH sUkSmabAdaraparyAptakAparyAptakabhedabhinnaiArambhInApi parigrahI syAditi sambandhaH, tadetad 'vidvAn sazrutiko jJaparijJayA parijJAya pratyAkhyAnaparijJayA manovAkkAyakarmabhijjIvopamardakAriNamArambhaM parigrahaM ca prihrediti| mU. (446) musAvAyaM bahidhdhaM ca, uggahaM ca ajaaiyaa| satthAdANAiM logaMsi, taM vijaM parijANiyA / / vR.zeSavratAnyadhikRtyAha-mRSA-asadbhUtovAdo mRSAvAdastaM vidvAn pratyAkhyAnaparijJayA pariharettathA / 'bahiddhaM'timaithunaM avagrahaM parigrahamayAcitam-adattAdAnaM, yadivAbahiddhamitimaithunaparigrahau avagrahamayAcitamityanenAdattAdAnaM gRhItaM, etAni ca mRSAvAdAdIni prANyupatApakAritvAt zastrANIva zastrANi vrtnte| tathA''dIyate-gRhyate'STaprakArakamaibhiritikarmopAdAnakaraNAnyasmin loke, tadevatasarvaM vidvAn jJaparijJayA parijJAya pratyAkhyAnaparijJayA prihrediti| mU. (447) paliuMcaNa ca bhayaNaMca, thaMDillussayaNANi yaa| dhUNAdANAI logaMsi, taM vijaM prijaanniyaa| vR. kiJcAnyat-paJcamahAvratadhAraNamapi kaSAyiNo niSphalaM syAdatastassAphalyApAdanArthaM kaSAyanirodho vidheya iti darzayati-pari-samantAt kuJcayante-vakratAmApAdyante kriyA yena mAyAnuSThAnena tatpalikuJcanaMmAyeti bhaNyate, tathA bhajyatesarvatrAtmA prahIkriyateyena sbhjnolobhstN| tathA yadudayena hyAtmA sadasadvivekavikalAtvAt sthaNDilavadbhavati sasthaNDilaH-krodhaH, yasmizca satyavaMzrayati jAtyAdinAdadhmAtaH puruSa uttAnIbhavatisaucchrAyo-mAnaH,chAndasatvAnnapuMsaphaliGgatA, jAtyAdimadasthAnAnAM bahutvAttatkAryasyApimAnasayabahutvamatobahuvacanaM, cakArAH svagatabhedasaMsUcanArthA samuJcayArthA vA, dhUnayeti pratyeka kriyA yojniiyaa| tadyathA-palikuJcanaM-mAyAM dhUnaya dhUnIhi vA, tathA bhajana-lobhaM, tathA sthaNDilaM-krodhaM, tathA ucchrAyaM-mAnaM, vicitratvAt sUtrasya kramollaGghanena nirdezo na doSAyeti, yadivA-rAgasya dustyajatvAt lobhasya ca mAyApUrvakatvAdityAdAveva mAyAlobhayorupanyAsa iti, kaSAyaparityAge vidheyepunrprNkaarnnmaah| etAni palikuJcanAdIni asmin loke AdAnAnivartante, tadetadvidvAn jJaerijJayA parijJAya pratyAkhyAnaparijJayA pratyAcakSI / mU. (448) dhoyaNaM rayaNaMceva, batthIkammaM vireyaNaM / vamaNaMjaNa palImathaM, taM vijaM prijaanniyaa|| vR.punarapyuttaraguNAnadhikRtyAha-ghAvanaM-prakSAlanaMhastapAdavanAderaJjanamapitasyaiva, cakAraH (2[11

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194 sUtrakRtAGga sUtram 1/9/-/448 samuccayArtha, evakAro'vadhAraNe, tathA bastikarma-anuvAsanArUpaM tathA / 'virecanaM' nirUhAtmakamadhovireko vA vamanam UrdhvavirekastathA'JjanaM nayanayoH, ityevamAdikamanyadapi zarIrasaMskArAdikaM yat 'saMyamapalimanthakAri' saMyamopaghAtarUpaM tadetadvidvAm svarUpatastadvipAkatazca parijJAya pratyAcakSIta apica mU. (449) gaMdhamallasiNANa ca, daMtapakkhAlaNaM tahA / pariggahitthikammaM ca taM vijjaM parijANiyA // vR. 'gandhAH' koSThapuTAdayaH 'mAlyaM' jAtyAdikaM 'snAnaMca' zarIraprakSAlanaM dezataH sarvatazca, tathA 'dantaprakSAlanaM' kadambakASThAdinA tathA 'parigrahaH' saccittAdeH svIkaraNaM tathA striyo- divyamAnuSatairacayaH tathA 'karma' hastakarma sAvadyAnuSThAnaM vA tadetatsarva karmopAdAnatayA saMsArakAraNatvena parijJAya vidvAn parityajediti // sU. (450) uddesiyaM kIyagaDaM, pAmiccaM ceva AhaDaM / pUyaM anesaNijjaM ca, taM vijjaM parijANiyA // vR. kiJcAnyat-sAdhvAdyuddezena yaddAnAya vyavasthApyate taduddezikaM, tathA 'krItaM' krayastena krItaM gRhItaM krItakrItaM 'pAmiccaM ti sAdhvarthamanyata udyatakaM yadgRhyate tattaducyate cakAraH samuccayArthaH evakAro'vadhAraNArthaH / sAdhvarthaM yadgRhasthenAnIyate tadAhRtaM, tathA 'pUya' miti AdhAkarmAvayavasampRktaM zuddhamapyA- hArajAtaM pUti bhavati, kiM bahunoktena ?, yat kenaciddoSeNAneSaNIyamazuddhaM tatsarvaM vidvAn parijJAya saMsArakAraNatayA nispRhaH san pratyAcakSIteti / AsUNimakkhirAgaM ca, giddhuvaghAyakammagaM / yU. (451) uccholaNaM ca kakkaM ca taM vijjaM parijANiyA // vR. kiJca-yena dhRtapAnAdinA AhAravizeSeNa rasAnakriyayA vA azUnaH san A-samantAt zUnIbhavati-balavAnupajAyate tadAzUnItyucyate, yadivA AsUNitti - zlAdhA yataH zlAdhayA kriyamANayA A-samantAt zUnavacchUno laghuprakRti kazciddarpAdhmAtatvAt stabdho bhavati / tathA akSNAM 'rAgo' raJjanaM sauvIrAdikamaJjanamitiyAvat, evaM raseSu zabdAdiSu viSayeSu vA 'mRddhi' gAddharya tAtparyamAsevA, tathopaghAtakarma - aparApakArakriyA yena kenacitkarmaNA pareSAM jantUnAmupaghAto bhavati tadupaghAtakarmetyucyate, tadeva lezato darzayati / 'uccholanaM' ti ayatanayA zItodakAdinA hastapAdAdiprakSAlanaM tathA 'kalkaM' loghrAdidravyasamudAyena zarIrodvartanakaM tadetatsarvaM karmabandhanAyetyevaM 'vidvAn' paNDito jJaparijJayA parijJAya pratyAkhyAnaparijJayA pariharediti / mU. (452) saMpasArI kayakirie, pasiNAyataNANi ya / sAgAriyaM ca piMDaM ca taM vijjaM parijANiyA / / vR. apica - asaMyataiH sArdhaM samprasAraNaM-paryAlocanaM pariharediti vAkyazeSaH, evamasaMyamAnuSThAnaM pratyupadezadAnaM, tathA 'kaMyakirio' nAma kRtA zobhanA gRhakaraNAdikA kriyA yena sa kRtakriya ityevamasaMyamAnuSThAnaprazaMsanaM / tathA praznasya- AdarzapraznAdeH 'Ayatamanam' AviSkaraNaM kathanaM yathAvivakSitaprazna

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zrutaskandhaH-1, adhyayanaM-9, 195 nirNayanAni, yadivA-praznAyatanAni laukikAnAMparasparavyavahAre mithyAzAstragatasaMzayevAprazne sati yathAvasthitArthakathanadvAreNAyatanAni-nirNayanAnIti / tathA 'sAgArikaH' zayyAtarastasya piNDam-AhAraM, yadivA-sAgArikapiNDamitisUtakagRhapiNDaM jugupsitaM vApasadapiNDaM vA, cazabdaH smuccye| tadetatsarvaM vidvAn jJaparijJayA parijJAya pratyAkhyAnaparijJayA pariharediti / kiJcAnyatmU. (453) aTThAvayaM na sikkhijjA, vehAIyaM ca no ve| hatthakammaM vivAyaMca, taM vijaM prijaanniyaa|| vR.aryate ityarthodhanadhAnyahiraNyAdikaH padyate-gamyate yenArthastatpadaM-zAstraMarthArthapadamarthapadaM cANakyAdikamarthazAstraM tanna 'zikSet' nAbhyasyet nApyaparaM prANyupamardakAri zAstraM zikSayet, yadivA-'aSTApadaM' dyUtakrIDAvizeSastaMna zikSet, nApi pUrvazikSitamanuzIlayediti, tathA 'vedho' dharmAnuvedhastasmAdatItaM saddharmAnuvedhAtItam-adharmapradhAnaM vaco no vadet yadivA / vedha iti vastravedho dyUtavizeSastadgataM vacanamapi no vaded AstAM tAvakrIDanamiti, hastakarmapratItaM, yadivA 'hastakama hastakriyAparasparaMhastavyApArapradhAnaH kalahastaM, tathAviruddhavAdaM vivAdaM zuSkavAdamityartha, caH samuccaye, tadetatsarvaM saMsArabhramaNakAraNaM jJaparijJayA parijJAya pratyAkhyAnaparijJayA pratyAcakSIta / mU (454) pANahAo ya chattaM ca, nAlIyaM vAlavIyaNaM / parakiriyaM annamannaM ca, taM vijaM parijANiyA // vR.kiJca upAnahau-kASThapAdukecatathAAtapAdinivAraNAyachatraMtathA 'nAlikA' dyUtakrIDAvizeSastathA vAlaiH mayUrapicchairvA vyajanakaM / tathA pareSAM sambandhinI kriyAmanyo'nyaMparasparato'nyaniSpAdyAmanyaH karotyaparaniSpAdyAMcApara iti, caH samuccaye, tadetatsarvaM 'vidvAn' paNDitaH karmopAdAnakAraNatvena jJaparijJayA parijJAya pratyAkhyAna parijJayA pariharediti / mU. (455) uJcAraM pAsavaNaM, hariesuna kare munnii| viyaDeNa vAvi sAhaTu, nAvamaje kyaaivi|| vR. tathA uccAraprasravaNAdikAM kriyA hariteSUpari bIjeSu vA asthaNDile vA 'muni' sAdhurna kuryAt, tathA 'vikaTena' vigatajIvenApyudakena 'saMhRtya' apanIya bIjAni haritAni vA 'nAcameta' na nirlepanaM kuryAt, kimutaavikttenetibhaavH| mU. (456) paramatte annapANaM, na bhuMjeja kyaaivi| paravatthaM acelo'vi, taM vijaM parijANiyA / / vR. kiJca parasya-gRhasthasyAmatraM-bhAjanaM parAmatraM tatra puraHkarmapazcAtkarmabhayAt hRtanaSTAdidoSasambhavAccaannaMpAnaMca munina kadAcidapi bhuJjIta, yadivA-patadgrahadhArizchidrapANe: pANipAtraM parapAtraM / yadivA-pANipAtrasyA cchidrapANerjinakalpikAdaiH patadgrahaH parapAtraM tatra saMyamavirAdhanAbha- yAna bhuJjIta tathA parasya-gRhasthasya vastraM paravastraM tatsAdhuracelo'pi san pazcAtkarmAdidoSabhayAt hRtanaSTAdidoSasammAvAcca nabibhRyAt, yadivA-jinakalpikAdiko'celo bhUtvA sarvamapi vastraM paravasnamiti kRtvA na bibhRyAd, tadevatsarvaM parapAtrabhojanAdikaM

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196 sUtrakRtAGga sUtram 1/9/-/456 saMyamavirAdhakatvena jJaparijJayA parijJAya pratyAkhyAnaparijJayA pariharediti / / tathAAsaMdI paliyaMke ya, nisijjaM ca gihaMtare / saMpucchaNaM saraNaM vA taM vijjaM parijANiyA // mU. (457) vR. 'AsandI' tyAsanavizeSaH, asya copalakSaNArthatvAtsarvo'pyAsanavidhirgRhItaH, tathA 'paryaMkaH' zayanavizeSaH, tathA gRhasyAntarmadhye gRhayorvA madhye nipadyAM vA'' sanaM vA saMyamavirAdhanAbhayAtpariharet, tathA coktam - 119 11 "gaMbhIrajhusirA ete, pANA duppaDilehagA / aguttI baMgssa, itthIo vAvi saMkaNA / / ityAdi, tathA tatra gRhasthagRhe kuzalAdipracchanaM AtmIyazarIrAvayavapraccha naM vA tathA pUrvakrIDitasmaraNaM cetyetatsarvaM 'vidvAn' viditavedyaH sannanarthAyeti jJaparijJayA parijJAya pratyAkhyAnaparijJayA pariharet // pU. (458) jasaM kittiM saloyaM ca, jA ya vaMdaNapUyaNA / savvaloyaMsi je kAmA, taM vijjaM parijANiyA / dR. apica bahusamarasaGghaTTanirvahaNa zauryalakSaNaM yazaH dAnasAdhyA kIrtiH jAtitapobAhuzrutyAdijanitA zlAghA, tathA yA ca surArAdhipaticakravartibaladevavAsudevAdibhirvandanA tathA taireva satkArapUrvikA vAdinA pUjanA / tathA sarvasminnapi loke icchAmadanarUpA ye kecana kAmAstadetatsarvaM yazaH kIrti mapakAritayA parijJAya pariharediti / mU. (459) jeNehaM nivvahe bhikkhU, annapANaM tahAvihaM / anuppayANamannesiM, taM vijjaM parijANiyA / / vR. kiJcAnyat- 'yena' annena pAnena vA tathAvidheneti suparizuddhena kAraNApekSayA tvazuddhena vA 'iha' asmin loke idaM saMyamapAtrAdikaM durbhikSarogAtaGkAdikaM vA bhikSu nirvahet nirvAhayedvA tadannaM pAnaM vA 'tathAvidhaM' dravyakSetrakAlabhAvApekSayA 'zaddhaM' kalpaM gRhIyAttataiteSAm / annAdInAmanupradAnamanyasmai sAdhava saMyamayAtrAnirvahaNasamarthamanutiSThet, yadivA-yena kenacidanuSThitena 'imaM saMyamaM 'nirvahet' nirvAhayed asAratAmApAdayettathAvidhamazanaM pAnaM vA'nyadvA tathA vidhamanuSThAnaM na kuryAt, tathaiteSAmazanAdInAm 'anupradAnaM' gRhasthAnAM paratIrthikAnAM svayUthyAnAM vA saMyamopaghAtakaM nAnuzIlayediti, tadetatsarvaM jJaparijJayA jJAtvA samyak pariharediti / mU. (460) evaM udAhu niggaMthe, mahAvIre mahAmunI / anaMtanANadaMsI se, dhammaM desitavaM sutaM // vR. yadupadezenaitatsarvaM kuryAttaM darzayitumAha- 'evam' anantaroktayA nItyA uddezakAderArabhya 'udAhu' tti udAhRtavAnuktavAn nirgataH sabAhyAbhyantaro grantho yasmAtsa nirgrantho / 'mahAvIra' iti zrImadvardhamAnasvAmI mahAMzcAsau munizca mahAmuni anantaM jJAnaM darzanaM ca yasyAsAvanantajJAnadarzanI sa bhagavAn 'dharma' cAritralakSaNaM saMsArottAraNasamarthaM tathA 'zrutaM ca' jIvAdipadArthasaMsUcakaM 'dezitavAn' prakAzitavAn kiJcAnyat mU. (461) bhAsamANo na bhAsejjA, neva vaMpheja mammayaM / mAtiTThANaM vivajjejjA, anuciMtiya viyAgare / /

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zrutaskandhaH - 1, adhyayanaM - 9, 197 119 11 vR. yo hi bhASAsamitaH sa bhASamANo'pi dharmakathAsambandhamabhASaka eva syAt, uktaM ca "vayaNavihattIkusalo vaogayaM bahuvihaM viyANaMto / divasaMpi bhAsamANo sAhU vayaguttayaM patto // yadivA-yatrAnyaH kazcidratnAdhiko bhASamANastatrAntara eva sazrutiko'hamityevamabhimAnavAnna bhASeta, tathA marma gacchatIti marmagaM vaco na 'vaMphejja' tti nAbhilaSet, yadvacanamucyamAnaM tathyamatathyaM vA sadyasya kasyacinmanaH pIDAmAdhatte tadvivekI na bhASeteti bhAvaH, yadivA 'mAmakaM' mamIkAraH pakSapAtastaM bhASamANo'nyadA vA 'na vaMphejjati' nAbhilaSet / tathA 'mAtRsthAnaM' mAyA pradhAnaM vaco vivarjayet, idamuktaM bhavati-paravaJcanabuddhayA gUDhAcArapradhAno bhASamANo' bhASamANo vA'nyadA vA mAtRsthAnaM na kuryAditi, yadA tu vaktukAmo bhavati tadA naitadvacaH parAtmanorubhayorvA bAdhakamityevaM prAgvicintya vacanamudAharet, taduktam- "puvvi buddhIe pehittA, pacchA vakkamudAhare" ityAdi / pU. (462) tatthimA taiyA bhAsA, jaM vadittA'nutappatI / jaM channaM taM na vattavvaM, esA ANAM niyaMThiyA / / vR. apica-satyA asatyA satyAmRSA asatyAmRSetyevaMrUpAsu catasRSu bhASAsu madhye tatreyaM satyAmRSetyetadabhidhAnA tRtIyA bhASA sA ca kiJcinmRSA kiJcitsatyA ityevaMrUpA / tadyathA-daza dArakA asminnagare jAtA mRtA vA, tadatra nyUnAdhikasambhave sati saGkhyAyA vyabhicArAtsatyAmRSAtvamiti, yAMcaivaMrUpAM bhASAmuditvA anu-pazcAdbhASaNAjjanmAnatare vA tajjanitena doSeNa 'tapyate' pIDyate klezabhAgbhavati / yadivA - anutapyate kiM mamaivambhUtena bhASitenetyevaM pazcAttApaM vidhatte, tatazcedamuktaM bhavatimizrApi bhASA doSAya kiM punarasatyA dvitIyA bhASA samastArthavisaMvAdinI ?, tathA prathamApi bhASA satyA yA prANyupatApena doSAnuSaGgiNIsA na vAcyA, caturthyapyasatyAmRSA bhASA yA budhairanAcIrNA sA na vaktavyeti, satyAyA api doSAnuSaGgitvamadhikRtyAha / yadvacaH 'channa'nti pracchannaM yallokairapi yatnataH pracchAdyate tatsatyamapi na vaktavyamiti, 'eSA''jJA' ayamupadezo nirgrantho bhagavAMstasyeti / mU. (463) holAvAyaM sahIvAyaM, goyAvAyaM ca no vade / tumaM tumaMti amaNunnaM, savvaso taM na vattae // vR. kiJca-holetyevaM vAdo holAvAdaH, tathA sakhetyevaM vAdaH sakhivAdaH, tathA gotro dhghATanena vAdo gotravAdo yathA kAzyapasagotre vasiSThasagotre veti / ityevaMrUpaM vAdaM sAdhurno vadet, tathA 'tumaM tumaM'ti tiraskArapradhAnamekavacanAntaM bahuvaca noccAraNayogye 'amanojJaM' manaH- pratikUlarUpamanyadapyevambhUtamapamAnApAdakaM 'sarvazaH' sarvathA tatsAdhUnAM vaktuM na vartata iti / mU. (464) akusIle sayA bhikkhU, neva saMsaggiyaM bhae / suharUvA tatthuvassaggA, paDibujjhejja te viU // vR. yadAzrityoktaM niyuktikAreNa tadyathA- "pAsatthosaNNakusIla saMthavoNa kila vaTTae kAuM" tadidamityAha-kutsitaM zIlamasyeti kuzIlaH sa ca pArzvasthAdInAmanyatamaH na kuzIlo'-

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198 sUtrakRtAGga sUtram 1/9/-/464 kuzIlaH 'sadA' sarvakAlaM bhikSaNazIlo bhikSu kuzIlo na bhavet, na cApi kuzIlaiH sArdhaM 'saMsarga' sAGgatyaM bhajeta' seveta, tatsaMsargadoSodvibhAvaviSayA''ha / 'sukharUpAH' sAtagauravasvabhAvAH tatra' tasmin kuzIlasaMsargesaMyamopaghAtakAriNaupasargA prAduSyanti, tathAhi-te kuzIlA vaktAro bhavanti-kaH kila prAsukodakena hastapAdadantAdike prakSAlyamAne doSaH syAt ?, tathA nAzarIro dharmo bhavati ityato yena kenacitprakAreNAdhAkarmasannidhyAdinA tathA upAnacchatrAdinA ca zarIraM dharmAdhAraM vartayet, uktNc||1|| "appeNa bahumesejA, eyaM paMDiyalakkhaNaM" iti, tathA-"zarIraM dharmasaMyuktaM, rakSaNIyaM prayatnataH / zarIrAt svate dharma, parvatAtsalilaM yathA / / tathA sAmpratamalpAni saMhanAni alpadhRtayazca saMyamejantava ityevamAdi kuzIloktaM zrutvA alpasattvAstatrAnuSajantIti 'vidvAn' vivekI 'pratibudhyeta' jAnIyAt buddhA cApAyarUpaM kuzIlasaMsargapariharediti / kiJcAnyatmU. (465) nannatya aMtarAeNaM, paragehe na nisiiye| gAmakumAriyaM kiDaM, nAtivelaM hase munii| vR. tatra sAdhurbhikSAdinimittaM grAmAdau praviSTaH san paro-gRhasthastasya gRhaM paragRhaM tatra 'na niSIdet' nopavazet utsargataH, asyApavAdaMdarzayati-nAnyatra 'antarAyeNe'tiantarAyaH zakyabhAvaH, saca jarasA rogAtaGkAbhyAM syAt, tasmiMzcAntarAye satyupavizet ydivaa| upazamalabdhimAna kazcitsusahAyo gurvanujJAtaH kasyacittathAvidhasya dharmadezanAnimittamupavizedapi, tatA grAme kumArakA grAmakumArakAsteSAmiyaM grAmakumArikA kA'sau ?-'krIDA' hAsyakandarpahastasaMsparzanAliGganAdikA yadivA vaTTakandukAdikA tAM munina kuryaat| tathA velA-maryAdA tAmatikrAntamativelaM na haset, maryAdAmatikramya 'muniH' sAdhuH jJAnAvaraNIyAdyaSTavidhakarmabandhanabhayAnna haset, tathAcAgamaH-"jIveNaMbhaMte! hasamANe ussUyamANe vA kai kammapagaDIo baMdhai?, goyamA!, sattavihabaMdhae vA aTTavihabaMdhae vA" ityaadi| mU. (466) anussuo urAlesu, jayamANo privve| cariyAe appamatto, puTTho ttth'hiyaase| vR.kiJca-'urAlA' udArAHzobhanAmanojJA ye cakravatyArdInAMzabdAdiSuviSayeSukAmabhogA vastrAbharaNagItagandharvayAnavAhanAdayastathAAjJaizvaryAdayazca eteSUdAreSuddaSTeSuzruteSuvAnotsukaH syAt, pAThAntaraM vA na nizrito'nizritaH-apratibaddhaH syaat|| yatamAnazca-saMyamAnuSThAne pari-samantAnmUlottaraguNeSu udyamaM kurvan 'vrajet' saMyamaM gacchet tathA 'caryAyAM bhikSAdikAyAm 'aprattamaH syAt' nAhArAdiSurasagArthyavidadhyAditi, tathA spRSTazca' parISahopasargastatrAdInamanaskaH karmanirjarAM manyamAno 'viSahet' samyak shyaaditi| mU. (467) hammamANo na kuppeja, vuzcamANo na saMjale / sumaNe ahiyAsijjA, na ya kolAhalaM kare // vR.parISahopasargAdhisahanamevAdhikRtyAha-'hanyamAno' yaSTimuSTilakuTAdibhirapihatazca 'na

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zrutaskandhaH-1, adhyayanaM-9, 199 kupyet' na kopavazago bhavet, tathA duravacanAni 'ucyamAnaH' AkruzyamAno nirbhatsyamAno 'na saMjvalet' na pratIpaM vadet, na manAgapi mano'nyathAtvaM vidadhyAt, kiMtu sumanAH sarvaM kolaahlmkurvnnaadhisheteti| mU. (468) laddhe kAme na patthejA, vivege evmaahie| AyariyAI sikkhejA, buddhANaM aMtie sayA / / vR.kizcAnyat-'labdhAn' prAptAnapi 'kAmAn' icchAmadanarUpAngandhAlaGkAravAdirUpAnvA vairasvAmivat 'na prArthayet' nAnumanyet na gRhIyAdityarthaH, ydivaa| yatrakAmAvasAyitayA gamanAdilabdhirUpAn kAmastapovizeSalabdhAnapi nopajIvyAt, nApyanAgatAn brahmadattavaprArthayed, evaM ca kurvato bhAvavivekaH AkhyAta' AvirbhAvito bhavati, tathA 'AryANi' AryANAM kartavyAni anAryakartavyaparihAreNa yadivA AcaryANi / mumukSuNA yAnyAcaraNIyAni jJAnadarzanacAritrANitAni 'buddhAnAm AcAryANAm 'antike' samIpe sadA sarvakAlaM zikSeta' abhyasyediti, anena hizIlavatA nityaM gurukulavAsa AsevanIya ityAveditaM bhavatIti / yaduktaM buddhAnAmantike zikSettatsvarUpanirUpaNAyAhamU. (469) sussUsamANo uvAsejA, suppannaM sutavassiyaM / vIrAje attapannesI, dhitimantA jiiNdiyaa| vR.gurorAdezaMprati zrotumicchAzuzrUSA guvadiIyAvRttyamityarthaH tAMkurvANogurum 'upAsIta' seveta, tasyaiva pradhAnaguNadvayadvAreNa vizeSaNamAha-suSThu zobhanA vA prajJA'syeti suprajJaHsvasamayaparasamayavedI gItArtha ityathaH, tathA suSTu zobhanaM vA sabAhyAbhyAntaraM tato'syAstIti sutapasvI, tamevambhUtaM jJAninaM samyakcAritravantaM guruM paralokArthI seveta, tathA coktam - // 1 // "nANassa hoi bhAgI, thirayarao daMsaNe caritte ya / dhannA AvakahAe gurukulavAsaMna muMcaMti // ya evaM kurvanti tAn darzayati-yadivA ke jJAninastapasvino vetyAha- 'vIrAH' karmavidAraNasahiSNavo dhIrA vA parISahopasargAkSobhyAH, dhiyA-budhdhA rAjantIti vA dhIrA ye kecanAsannasiddhigamanAH, Apto-rAgAdivipramuktastasya prajJA-kevalajJAnAkhyA tAmanveSTu zIlaM yeSAM te AptaprajJAnveSiNaH sarvajJoktAnveSiNa itiyAvat / yadivA-AtmaprajJAnveSiNa AtmanaH prajJA-jJAnamAtmaprajJA tadanveSiNaH AtmajJatvA(prajJA)nveSiNa AtmahitAnveSiNa ityarthaH, tathA ghRti-saMyame rati sA vidyate yeSAM te dhRtimantaH saMyamadhRtyA hi paJcamahAvratabhArodvahanaM susAdhyaM bhavatIti, tapaHsAdhyAcasugatirhastaprApteti, taduktam // 1 // "jassa dhiI tassa tavo jassa tavo tassa suggaI sulhaa| je adhiimaMta purisA tavo'vi khalu dullaho tesiN|| tathA jitAnI-vazIkRtAni svaviSayarAgadveSavijayenendriyANi-sparzanAdIni yaiste jitendriyAH, zuzrUSamaNAH ziSyA guravo vAzuzrUSamANA yathoktavizeSaNaviziSTA bhavantItyarthaH / mU. (470) gihe dIvamapAsaMtA, purisAdAniyA nraa| te vIrA baMdhaNummukkA, nAvakaMkhaMti jIviyaM /

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200 sUtrakRtAGga sUtram 1/9/-/470 vR. yadabhisaMdhAyinaH pUrvoktivizeSaNaviziSTA bhavanti tadabhidhitsurAha-'gRhe' gRhavAse gRhapAze vA gRhasthabhAva itiyAvat 'dIvaMti 'dIpI dIptau' dIpayati-prakAzayatIti dIpaH sa ca bhAvadIpaH zrutajJAnalAbhaH ydivaa| dvIpaH samudrAdau prANinAmAzvAsabhUtaH sa ca bhAvadvIpaH saMsArasamudre sarvajJoktacAritralAbhastadevambhUtaMdIpaMdvIpaMvA gRhasthabhAve apazyantaH' aprApnuvantaH santaH samyakpravrajyotyAnenotthitA uttarottaraguNalAbhenaivambhUtAbhavantIti darzayati-'narAH' puruSAH puruSottamatvAddharmasyanaropAdAnam, anyathA strINAmapyetadguNabhAktvaM bhavati, athavA devAdivyudAsArthamiti, mumukSUNAM puruSANAmAdAnIyA-AzrayaNIyAH puruSAdAnIyA mahato'pi mahIyAMso bhvnti| yadivA AdAnIyo-hitaiSiNAM mokSastanmArgo vA samyagadarzanAdikaH puruSANAMmanuSyANAmAdAnIyaH puruSAdAnIyaH sa vidyate yeSAmitivigRhya matvarthIyo'rzaAdibhyo'jiti, tathA ya evaMbhUtAste vizeSeNerayanti aSTaprakAraM karmeti vIrAH, tathA bandhanena sabAhyAbhyantareNa putrakalatrAdisneharUpeNot-prAbalyena muktA bandhanonmuktAH santo 'jIvitam' asaMyamajIvitaM prANadhAraNaM vA 'nAbhikAGkSata' naabhilssntiiti| mU. (71) agiddhe saddaphAsesu, AraMbhesu anissie / savvaMtaM samayAtItaM, jametaM laviyaM bhu|| vR. kiJcAnyat-'agRddhaH' anadhyupapanno'mUrcchitaH kva?-zabdasparzeSumanojJeSuAdyantagrahaNAnmadhyagrahaNamato manojJeSu rUpeSu gandheSu raseSu vA agRddha iti draSTavyaM, tathetareSu vA'dviSTa ityapi vAcyaM, tathA 'ArambheSu' sAvadyAnuSThAnarUpeSu 'anizritaH' asambaddho'pravRtta ityarthaH, upasaMhartukAma Aha / 'sarvametad' adhyayanAderArabhya pratiSedhyatvena yat lapitam-uktaM mayA bahu tat 'samayAd' ArhatAdAgamAdatItamatikrAntamitikRtvA pratiSiddhaM, yadapi ca vidhidvAreNoktaM tadetatsarvaM kutsitasamayAtItaM lokottaraM pradhAnaM vartate, yadapicataiH kutIrthikairbahulapitaMtadetatsarvaM sama-yAtItamitikRtvA naanussttheymiti| mU. (472) aimANaM ca mAyaM ca, taM parinnAya pNddie| gAravANi ya savvANi, nivvANaM saMdhae muni|| vR. pratiSedhayapradhAnaniSedhadvAreNa mokSAbhisandhAnenAha-atimAno mahAmAnastaM, cazabdAttatsahacaritaMkrodhaMca,tathA mAyAM cazabdAttatkAryabhUtaMlobhaMca, tadetatsarvaM paNDito' vivekI jJaparijJayA parijJAya pratyAkhyAnaparijJayApariharet, tathA sarvANi 'gAravANi' RddhirasasAtarUpANi samyag jJAtvA saMsArakAraNatvena pariharet / parihRtya ca 'muni' sAdhuH 'nirvANam' azeSakarmakSayarUpaM viziSTAkAzadezaM vA 'sandhayet' abhisandadhyAt prArthayeditiyAvat / iti parisamAptayarthe, bravImIti pUrvavat / adhyayanaM-9-samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcArya viracitA prathamazrutaskandhasya navama adhyayanaTIkA prismaaptaa|

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zrutaskandhaH-1, adhyayanaM-10, 201 - (adhyayana-10 "samAdhi") vR. navamAnantaraMdazamamArabhyate-asya cAyamabhisambandhaH, ihAnantarAdhyayane dharmo'bhihitaH, sa cAvikalaH samAdhau sati bhavatItyato'dhunA samAdhi pratipAdyate, ityanena sambandhenAyAtasyAsyAdhyayanasya catvAryupakramAdInyanuyogadvArANi vAcyAni, tatropakramadvArAntargato'dhikAro'yaM / tadyathA-dharme samAdhi kartavyaH, samyagAdhIyate-vyavasthApyate mokSaM tanmArga vAprati yenAtmAdharmadhyAnAdinA sa samAdhi-dharmadhyAnAdikaH, saca samyagjJAtvA sparzanIyaH, nAmaniSpannaM tu nikSepamadhikRtya niyuktikRdAhani. [103] AyANapadeNA''ghaM goNaM nAmaM puNo samAhitti / nikkhiviUNa samAhiM bhAvasamAhIi pagayaM tu|| ni. [104] nAmaMThavaNAdavie khette kAle taheva bhAve ya / eso u samAhIe nikkhevo chavviho hoi|| ni. [105] paJcasu visaesu subhesu davvaMbhittA bhave samAhitti / khettaM tujammi khette kAle kAlo jahiM jo U / / ni. [106] bhAvasamAhi caubviha daMsaNanANe tave caritte y| causuvi samAhiyappA saMmaMcaraNaTThio sAhU // vR.AdIyate-sahyate prathamamAdau yattadAdAm AdAnaMcatatpadaMcasubantaM tiGntavAtadAdAna padaM tena 'Adha' ti nAmAsyAdhyayanasya yasmAdadhyayanAdAvidaM sUtram -'AghamaImaM maNuvIi dhamma' mityAdi yathottarAdhyayaneSu caturthamadhyayanaM prabhAdApramAdAbhighAyakamapyAdAnapadena 'asaMkhaya mityucyate, guNa niSpannaM punarasyAdhyayanasya nAma samAdhirIti, yasmAtsa evAtra pratipAdyate teca samAdhi'- nAmAdinA nikSipya bhAvasamAdhineha 'prakRtam' adhikAra iti / samAdhinikSepArthamAha-nAmasthApanAdravyakSetrakAlabhAvabhedAt eSatusamAdhinikSepaH SaDvidho bhavati, tuzabdo guNaniSpannasyaiva nAmno nikSepobhavatItyasyArthasyAvirbhAvanArtha iti, nAmasthApane sugamatvAdanAdhtya drvyaadikmdhikRtyaah| paJcasvapizabdAdiSumanojJeSu viSayeSu zrotrAdIndriyANaM yathAsvaMprAptI satyAM yastuSTi vizeSaH sa dravyasamAdhiH, tadanyathA tvasamAdhiriti, yadivA dravyayordravyANAM vA sammizrANAmavirodhinAM satAMnarasopaghAtobhavatiapiturasapuSTisa dravyasamAdhiH, tadyathA-kSIrazarkarayodadhiguDacAturjAtakAdInAM ceti, yena vA dravyeNopabhuktena samAdhipAnakAdinA samAdhirbhavati tadravyaM dravyasamAdhiH, tulAdAvAropitaMvAyatdravyaMsamatAmupaitItyAdiko dravyasamAdhiriti, kSetrasamAdhistuyasya yasmin kSetrevyavasthitasyasamAdhirutpadyate sa kSetraprAdhAnyAtkSetrasamAdhi yasminvA kSetre samAdhivyArvarNyata iti, kAlasamAdhirapiyasyayaMkAlamavApyasamAdhirutpadyate, tadyathA-zaradi gavAMnaktamulUkAnAmahani balibhujAM, yasya vA yAvantaMkAlaMsamAdhirbhavati yasminvAkAle samAdhiyAkhyAyatesa kAlaprAdhAnyAt kSetrasamAdhiyasminvA kSetre samAdhiviNyeta iti, kAlasamAdhirapiyasyayaMkAlamavApyasamAdhirutpadyate, tadyathA-zaradi gavAM naktamulUkAnAmahani balibhUjA, yasya vA yAvantaM kAlaM samAdhirbhavati .

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202 sUtrakRtAGga sUtram 1/10/-/472/ni. [106] yasminvA kAle samAdhikhyiAyate sa kAlaprAdhAnyAt kAlasamAdhiriti / bhAvasamAdhi tvadhikRtyAha-bhAvasamAdhistu darzanajJAnatapazcAritrabhedAcaturddhA, tatra caturvidhamapibhAvasamAdhisamAsato gAthApazcArdhenAha-mumukSuNAcaryataiticaraNaMtatrasamyakcaraNecAritrevyavasthitaH-samudhuktaH 'sAdhuH' munizcaturvapi bhAvasamAdhibhedeSudarzanajJAnatapazcAritrarUpeSu samyagAhito-vyavasthApita AtmAyenasasamAhitAtmA bhavati, idamuktaM bhavati-yaH samyakacaraNe vyavasthitaHsacaturvidhabhAvasamAdhisamAhitAtmA bhavati, yovAbhAvasamAdhisamAhitAtmAbhavati, sa samyakacaraNe vyavasthito draSTavya iti, tathAhi-darzanasamAdhau vyavasthito jinavacanabhAvitAntaHkaraNo nivAtazaraNapradIpavana kumativAyubhirdhAmyate, jJAnasamAdhinAtuyathA yathA'pUrvaM zrutamadhIte tathA tathA'tIva bhAvasamAdhAvudhukto bhavati, tathA coktam - // 1 // "jaha jaha suyamavagAhai aisayarasapasarasaMjuyamauvvaM / / taha taha palhAi munI nvnvsNvegsddhaae| cAritrasamAdhAvapi viSayasukhanispRhatayA niSkiJcano'pi paraM samAdhimApnoti, tathA coktm||1|| "taNasaMthAraNisanno'vimunivaro bhtttthraagmymoho| jaMpAvai muttisuhaM kattotaM cakkavaTTI vi?|| // 2 // naivAsti rAjarAjasya tatsukhaM naiva devraajsy| yatsukhamihaiva sAdhorlokavyApArarahitasya / ityAdi, tapaHsamAdhinApi vikRSTatapaso'pi naglAnirbhavati tathA kSuttR SNAdiparISahebhyo nodvijate, tathA abhyastAbhyantaratapodhyAnAzritamanAH sanirvANasthaiva nasukhaduHkhAbhyAMbAdhyata ityevaM caturvidhabhAvasamAdhisthaH samyakacaraNavyavasthito bhavati sAdhuriti / / gato nAmaniSpanno nikSepaH, sAmprataM sUtrAnugame'skhalitAdiguNopetaM sUtramuccAraNIyaM, taccedaMmU. (473) AghaM maImaM maNuvIya dhammaM, aMjU samAhi tamiNaM suNeha / ___ apaDinna bhikkhU u samAhipatte, aniyANa bhUtesu privvejjaa|| vR.asyacAyamanantarasUtreNa sahasambandhaH, tadyathA-azeSagAravaparihAreNamunirnivANamanusandhayedityetadbhagavAnutpannadivyajJAnaH samAkhyAtavAn etacca vakSyamANamAkhyAtavAniti, 'AghaMti AkhyAtavAnko'sau ? - matimAn mananaM mati-samastapadArthaparijJAnaMtadvidyateyasyAsau matimAn kevalajJAnItyartha, tatrAsAdhAraNavizeSaNopAdAnAttIrthakRd gRhyate, asAvapi pratyAsattervIravardhamAnasvAmI gRhyate, kimAkhyAtavAn ?-'dharma' shrutcaaritraakhyN,| katham? -'anuvicintya' kevalajJAnena jJAtvA prajJApanAyogyAnpadArthAnAzritya dharmaM bhASate, yadivA-grAhakamanuvicintya kasyArthasyAyaM grahaNasamarthaH? tathA ko'yaM puruSaH? kaJca nataH? kiM vA darzanamApanna? ityevaMparyAlocya, dharmazuzrUSavovAmanyante-yathApratyekamasmadabhiprAyamanuvicintya bhagavAn dharma bhASate, yugapatsarveSAM svabhASApariNatyA saMzayApagamAditi, kiMbhUtaM dharma bhaasste?| ___ 'Rjum' avakraM yathAvasthitavastusvarUpanirUpaNato, na yathA zAkyAH sarvaM kSaNikamabhyupagamya kRtanAzAkRtAbhyAgamadoSabhayAtsantAnAbhyupagamaM kRtavantaH tathA vanaspatimacetana

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zrutaskandhaH - 1, adhyayanaM - 10, 203 tvenAbhyupagamya svayaM na chindanti tacchedanAdAvupadezaM tu dadati tathA kArSApaNAdikaM hiraNyaM svato na spRzanti apareNa tu tatparigrahataH krayavikrayaM kArayanti tacchedanAdAvupadezaM tu dadati tathA kArSApaNAdikaM hiraNyaM svato na spRzanti apareNa tu tatparigrahataH krayavikrayaM kArayanti, tathA sAGkhyAH sarvamapracyutAnutpa- nnasthiraikasvabhAvaM nityamabhyupagamya karmabandhamokSAbhAvaprasaGgadoSabhayAdAvirbhAvatirobhAvAvAzritavanta ityAdikauTilya bhAvaparihAreNAvakraM tathyaM dharmamAkhyAtavAn tathA samyagAdhIyate -mokSaM tanmArgaM vA pratyAtmA yogyaH kriyate vyavasthApyate yena dharmeNAsau dharma samAdhistaM samAkhyAtavAn, yadivA-dharmamAkhyAtavAMstatsamAdhiM ca dharmadhyAnAdikamiti / sudharmasvAmyAha-tamimaM dharma samAdhiM vA bhagavadupadiSTaM zRNuta yUyaM, tadyathA- na vidyate ehikAmuSmikarUpA pratijJA-AkAGkSa tapo'nuSThAnaM kurvato yasyAsAvapratijJo, bhikSaNazIlo bhikSu turvizeSaNe bhAvabhikSuH, asAveva paramArthataH sAdhuH, dharme dharmasamAdhiM ca prApto'sAveveti, tathA na vidyate nidAnamArambharUpaM 'bhUteSu' jantuSu yasyAsAvanidAnaH / sa evambhUtaH sAvadhAnuSThAnarahitaH pari-samantAtsaMyamAnuSThAne 'vrajed' gacchediti, yadivAanidAnabhUtaH - anAzravabhUtaH karmopAdAnarahitaH suSThu parivrajet suparivrajet, yadivA anidAnabhUtAni anidAnakalpAni jJAnAdIni teSu parivrajet, athavA nidAnaM hetuH kAraNaM duHkhasyAtau'nidAnabhUtaH kasyaciddukhamanupapAdayan saMyame parAkrameteti / mU. (474) uDUDhaM ahe yaM tiriyaM disAsu, tasA ya je thAvara je ya pANA / hatthehi pAehi ya saMjamittA, adinnamannesu ya no gahejjA / / vR. prANAtipAtAdIni tu karmaNo nidAnAni vartante, prANAtipAto'pi dravyakSetrakAlabhAvabhedAccaturghA, tatra kSetraprANAtipAtamadhikRtyAha-sarvo'pi prANAtipAtaH kriyamANaH prajJApakApekSayordhvamadhastiryak kriyate, yadivA - UrdhvAdhastiryakrUrUpeSu triSu lokeSu tathA prAcyudiSu dikSu vidikSu ceti, dravyaprANAtipAtastvayaM / trasyantIti trasA-dvIndriyAdayo yeca 'sthAvarAH pRthivyAdayaH, cakAraH svagatabhedasaMsUcanArtha, kAlaprANAtipAtasaMsUcanArtho vA divA rAtrau vA, 'prANAH' prANinaH, bhAvaprANAtipAtaM tvAha-etAn prAguktAn prANino hastapAdAbhyAM 'saMyamya' baddhavA upalakSaNArtha tvAdasyAnyathA vA kadarthayitvA yatteSAM duHkhotpAdanaM tanna kuryAt / yadivaitAn prANino hastau pAdau ca saMyamya saMyatakAyaH sanna hiMsyAt, cazabdAducchvAsanizvAsakAsitakSutavAtanisargAdiSu sarvatra manovAkkAyakarmasu saMyato bhavan bhAvasamAdhimanupAlayet, tathA parairadattaM na gRhNIyAditi tRtIyavratopanyAsaH, adattAdAnaniSedhAccArthataH parigraho niSiddho bhavati / nAparigRhItamAsevyata iti maithunaniSedho'pyuktaH samastavratasamyakapAlanopadezAcca mRSAvAdo'pyarthato nirasta iti // , mU. (475) suyakkhAyadhamme vitigicchatinne, lADhe care Ayatule payAsu / AyaM na kujjA iha jIviyaTThI, cayaM na kujjA sutavassi bhikkhU / / vR. jJAnadarzanasamAdhimadhikRtyAha- suSTvAkhyAtaH zrutacAritrAkhyo dharmo yena sAdhunA'sau svAkhyA- tadharmA, anena jJAnasamAdhirukto bhavati, na hi viziSTaparijJAnamantareNa svAkhyAtadharmatva

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204 sUtrakRtAGga sUtram 1/10/-175 mupapadyata iti bhAvaH, tathA vicikitsA-cittaviplutirvidvajjugupsA vA tAM 'tIrNaH' -atikrAntaH 'tadeva ca nizaGkaM yajjinaiH pravedita'mityevaM nizaGkatayA na kvaciccittaviplutiM vidhatta ityanena darzanasamAdhiH pratipAdito bhavati / yena kenacitrAsukAhAropakaraNAdigatena vidhinA''tmAnaM yApayati-pAlayatItilADhaH, sa evambhUtaHsaMyamAnuSThAnaM cared' anutiSThet, tathA prajAyanta itiprajAH-pRthivyAdayojantavastAsvAtmatulyaH, AtmavatsarvaprANinaH pazyatItyarthaH, evambhUta eva bhAvasAdhurbhavatIti, tathA coktm||1|| "jaha mama na piyaM dukkhaM, jANiya emeva savvajIvANaM / na haNai na haNAvei ya, samamaNaI teNa so smnno|| yathA ca mamA''kruzyamAnasyAbhyAkhyAyamAnasya vA duHkhamutpadyate evamanyeSAmapItyevaM matvAprajAsvAtmasamo bhavati, tathA ihAsaMyamajIvitArthI prabhUtaM kAlaM sukhenajIviSyAmItyetadadhyavasAyI vA 'Aya' karmAzravalakSaNaM na kuryAt, tathA 'cayam' upacayamAhAropakaraNAderdhanadhAnyadvipadacatuSpa-dAdervA parigrahalakSaNaM saMcayamAyatyarthaM suSThu tapasvI sutapasvI-vikRSTataponiSTaptadeho bhikSurna kuryAditi mU. (76) sabiMdiyAbhinivvuDe payAsu, care munI savvato vippamukke / pAsAhi pANe ya puDhovi satte, dukkheNa aTTe paritappamANe // vR. kizcAnyat-sarvANi ca tAni indriyANi ca sparzanAdIni tairabhinirvRtaH saMvRtendriyo jitendriya ityarthaH, kva ?-'prajAsu' strISu, tAsu hi paJcaprakArA apizabdAdayo viSayA vidyante, tathA coktm||1|| "kalAni vAkyAni vilAsinInAM, gatAni ramyANyavalokitAni / ratAni citrANi ca sundarINAM, raso'pi gandho'pica cumbnaani|| tadevaMstrISu paJcendriyaviSayasambhavAttadviSaye saMvRtasarvendriyeNa bhAvyam, etadeva darzayati'caret' saMyamAnuSThAnamanutiSThet 'muni' sAdhuH "sarvataH' sabAhyAbhyantarAt saGgAdvizeSaNa pramukto vipramuktonisaGgomuni niSkiJcanazcetyarthaH, sa evambhUtaHsarvabandhanavipramuktaHsan 'pazya' avalokaya pRthaka pRthak pRthivyAdiSu kAyeSu sUkSmabAdaraparyAptakAparyAptakabhedabhinnAn 'sattvAn' prANinaH apizabdAdvanaspatikAye sAdhAraNazarIriNo'nantAnapyekatvamAgatAn pazya, kiMbhUtAn ? -duHkhena asAtavedanIyodayarUpeNa duHkhayatIti vA duHkham-aSTaprakArakarma tenAnpiIDitAn pari-samantAsaMsArakaTAhodare svakRtenendhanena 'paripacyamAnAn' kvAthyamAnAn yadivA-duSpraNihitendriyAnArtadhyAnopagatAnmanovAkkAyaiH paritapyamAnAn pazyeti sambandho laganIya iti ||apicmuu. (77) etesu bAla ya pakuvvamANe, AvaTTatI kammasu paavesu| ativAyato kIrati pAvakamma, niuMjamANe u karei kammaM / / vR. eteSu prAGnirdiSTeSupratyekasAdhAraNaprakAreSUpatApakriyayA bAlavat 'bAlaH' ajJazcazabdAditaro'pi saGghaTTanaparitApanApadrAvaNAdikenAnuSThAnena 'pApAni karmANi prakarSeNa kurvANasteSu ca pApeSu karmasu satsu eteSu vA pRthivyAdijantuSu gataH saMstenaiva saMghaTTanAdinA prakAreNAnantazaH 'Avartyate' pIDyate duHkhabhAgbhavatIti, pAThAntaraM vA 'evaM tubAle' evamityupapradarzane yathA cauraH

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zrutaskandhaH - 1, adhyayanaM-10, 205 pAradAriko vAasadanuSThAnena hastapAdacchedAnbandhavadhAdIMzcaihAvApnotyevaM sAmAnyadRSTenAnumAnenAnyo'pipApakarmakArI ihAmutraca duHkhabhAgbhavati, 'AuTTati'ttikacitpAThaH, tatrAzubhAn karmavipAkAn dRSTvA zrutvA jJAtvAvAtebhyo'sadanuSThAnebhya 'AuTTati'tti nivartate, kAnipunaH pApasthAnAni yebhyaH punaH pravartate nivartatevAityAzaGkaya tAnidarzayati-'atipAtataH'prANAtipAtataHprANavyaparopaNAddhetostaccazubhaM jJAnAvaraNAdikaM karma 'kriyate' samAdIyate, tathA parAMzca bhRtyAdin prANAtipAtAdau 'niyojayan' vyApArayan pApaM karma karoti, tuzabdAnmRSAvAdAdikaM ca kurvan kArayaMzca pApakaM karma samuccinotIti / / mU. (478) AdINavittIva kareti pAvaM, maMtA u egNtsmaahimaahu| . buddhe samAhIya rate vivege, pANAtivAtA virate ThiyappA / vR. kiccAnyat-A-samantAddInA-karuNAspadA vRtti-anuSThAnaM yasya kRpaNavanIpakAdeHsa bhavatyAdInavRtti, evambhUto'pi pApaM karma karoti, pAThAntaraM vA AdInabhojyapi pApaM karotIti, uktaM ca-"piMDolageva dussIle, naragAo na muJcai" sa kadAcicchobhanamAhAramalabhamAno'jJatvAdAtaraudradhyAnopagato'dhaH saptamyAmapyutpadyeta, tadyathA-asAveva rAjagRhanagarotsavanirgatajanasamUhavaibhAragirizilApAtanodyataH sa daivAtsvayaM patitaH piNDopajIvIti, tadevamAdInabhojyapi piNDolakAdivajjanaH pApakarmakarotItyevaM matvA' avadhArya ekAntenAtyantena cayo bhAvarUpo jJAnAdisamAdhistamAhuH saMsArottaraNAya tIrthakaragaNadharAdayaH, dravyasamAdhayo hi sparzAdisukhotpAdakAanekAntikAanAtyantikAzcabhavanti antecAvazyamasamAdhimutpAdayanti, tathA coktm||1|| "yadyapi niSevyamANA manasaH parituSTikArakA viSayAH / kimpAkaphalAdanavadbhavanti pshcaadtidurntaaH||" ityAdi,tadevaM buddhaH' avagatatattvaHsacaturvidheya'pi jJAnAdikerato-vyavasthito 'viveke vA' AhAropakaraNakaSAyaparityAgarUpe dravyabhAvAtmake rataH sannevaMbhUtazca syAdityAha-prANAnaM dazaprakArANAmapyatipAto-vinAzastasmAdvirataH sthitaH samyagamArgeSu AtmA yasya saH pAThAntaraM vA 'Thiyacci'tti sthitAzuddhasvabhAvAtmanAarci-lezyAyasyasabhavatisthitArci-suvizuddhAsthiralezya ityrthH|| mU. (479) savvaM jagaM tU samayAnupehI, piyamappiyaM kassai no krejaa| uTThAya dIno ya puno visano, saMpUyaNaM ceva siloyakAmI / / vR. kiJca-'sarvaM carAcaraM jagat prANisamUhaM samatayA prekSituMzIlamasya sasamatAnuprekSI samatApazyako vA, na kazcipriyo nApi dveSya ityarthaH, tathA coktam-"nasthiya si koi visso pio va savvesu ceva jIvesu" tathA-'jaha mama na piyaM dukkhami'tyAdi, samatopetazca na kasyaciniyamapriyaMvAkuryAnnisaGgatayA vihared, evaM hi sampUrNabhAvasamAdhiyuktobhavati, kazcittu bhAvasamAdhinA samyagutthAnenotthAyaparISahopa-sargastarjito dInabhAvamupagamya punarviSaNNo bhavati viSayArthI vA kazcidgArhasthyamapya-valambate rasasAtAgauravagRddho vA pUjAsatkArAbhilASI syAt tadabhAve dInaH san pArzvasthAdibhAvena vA viSaNNo bhavati, kazcittathA sampUjanaM vapAtrAdinA

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206 sUtrakRtAGga sUtram 1/10/-/479 prArthayet 'zlokakAmI ca' zlAghAbhilASI ca vyAkaraNagaNitajyotiSanimittazAstrANyadhIte kazciditi // mU. (480) AhAkaDaMceva nikAmamINe, niyAmacArI ya visnnmesii| itthIsu satte ya puDho ya bAle, pariggaraM caiva pakubvamANe / vR.kiJcAnyat-sAdhUnAdhAya-uddizya kRtaM niSpAditamAdhAkarmetyartha, tadevambhUtamAhAropakaraNAdikaM nikAmam-atyarthaM yaH prArthayate sa nikAmamINetyucyate / tathA 'nikAmam' atyarthaM AdhAkarmAdInitannimittaM nimantraNAdInivAsarati-caratitacchIlazcasatathA, evambhUtaH pArzvasthAvasannakuzIlAnAMsaMyamodyogeviSaNNAnAMviSaNNabhAvameSat, sadanuSThAnaviSaNNatyA saMsArapaGkAvasanno bhavatItiyAvat, apica 'strISu ramaNISu AsaktaH' adhyupapannaH pRthak pRthak tadbhASitahasitavivvokazarIrAvayaveSviti, bAlavad 'bAla' ajJaH sdsdvivekviklH| tadavasaktatayA ca nAnyathA-dravyamantareNa tatsamprAptirbhavatItyato yena kenacidupAyena tadupAyabhUtaM parigrahameva prakarSeNa kurvANaH pApaM karma samuccinotIti tathAmU. (481) verANugiddhe nicayaM kareti, io cute sa ihmtttthduggN| tamhA u meghAvi samikkha dhamma, care munI savvau vippamukke / vR. yena kena karmaNA-paropatAparUpeNa vairamanubadhyate janmAntarazatAnuyAyi bhavati tatra gRddhovairAnugRddhaH, pAThAntaraMvA 'AraMbhasatto'ttiArambhesAvadyAnuSThAnarUpesakto-lagnoniranukampo 'nicayaM' dravyopacayaM tannimittApAditakarmanicayaM vA 'karoti' upaadtte| ___ 'sa' evambhUta upAttavairaH kRtakarmopacaya 'itaH' asmAtsthAnAt 'cyuto' janmAntaraM gataH san duHkhayatIti duHkhaM-narakAdiyAtanAsthAnamarthataH-paramArthato durga-viSamaM duruttaramupaiti, yata evaMtattasmAt 'meghAvI' vivekI maryAdAvAn vA sampUrNasamAdhiguNaMjAnAno 'dharma' zrutacAritrAkhyaM 'samIkSya' AlocyAGgIkRtya 'muni' sAdhuH sarvataH' sabAhyAbhyantarAtsat 'vipramuktaH' apagataH saMyamAnuSThAnaM muktigamanaikahetubhUtaM cared' anutiSThet, stryArambhAdisaGgAdvipramukto'nizritabhAvena vihreditiyaavt| mU. (482) AyaM na kujA iha jIviyaTThI, asajjamANo ya parivvaejjA / NisammabhAsI ya vinIya giddhiM, hiMsanniyaM vA na kaha karejjA / / vR. kiJcAnyat-AgacchatItyAyo-dravyAdelabhistannimittApAdito'STaprakArakarmalAbho vA tam'iha' asmin saMsAre 'asaMyamajIvitArthI' bhogapradhAnajIvitArthItyarthaH, yadivA-AjIvikAbhayAtdravyasaJcayanakuryAt, pAThAntaraMvAchandaNaM kujAityAdi, chandaH-prArthanA'bhilASa indriyANAM svaviSayAbhilASovAtatna kuryAt, tathA asajamAnaH' saGgamakurvan gRhaputrakalatrAdiSu parivrajet' udyuktavihArI bhavet / ___ tathA 'gRddhiM' gAyaM viSayeSu zabdAdiSu vinIya' apanIya 'nizamya' avagamya pUrvottareNa paryAlocya bhASako bhavet, tadeva darzayati-hiMsayA-prANyupamardarUpayA anvitAM-yuktAM kathAM na kuryAt, na tat brUyAt yatparAtmano ubhayovA bAdhakaM vaca iti bhAvaH, tadyathA-aznIta pibata khAdata modata hata chinta praharata pacatetyAdikathAM pApopAdanAbhUtAM na kuryAditi!

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207 zrutaskandhaH-1, adhyayanaM-10, mU. (483) AhAkaDaM vA na nikAmaejjA, nikAmayaMte ya na sNthvejaa| dhuNe urAlaM aNuvehamANe, ciccA na soyaM aNavekkhamANo / vR. apica-sAdhUnAdhAya kRtamAdhAkRtamauddezikamAdhAkarmetyarthaH, tadevambhUtamAhArajAtaM nizcayenaiva 'na kAmayet' nAbhilaSet tathAvidhAhArAdikaM ca nikAmayataH' nizcayenAbhilaSataH pArzvasthAdIMstatsamparkadAnapratigrahasaMvAsasambhASaNAdibhiH na saMsthApayet-nopabRMhayet tairvA sArdhaM saMstavaM na kuryAditi, kiJca- 'urAlaM'ti audArikaM zarIraM vikRSTatapasA karmanirjarAmanuprekSamANo 'dhunIyAt' kRzaM kuryAt, yadivA 'urAlaM'ti bahujanmAntarasaJcitaM karma tadudAraM-mokSamanuprekSamANo 'dhunIyAd' apanayet, tasmiMzca tapasA dhUyamAne kRzIbhavati zarIrake kadAcit zokaH syAt taM tyaktvA yAcitopakarama- vadanuprekSamANaH zarIrakaMdhunIyAditi sambandhaH / mU. (484) egattameyaM abhipatthaejjA, evaM pamokkho na musaMti paasN| esappamokkhe amuse varevi, akohaNe saccarate tvssii| vR. kiJcApekSatetyAha-ekatvam-asAhayatvamabhiprArthayed-ekatvAdhyavasAyI syAt, tathAhijanmajarAmaraNarogasokAkule saMsAre svakRtakarmaNA vilupyamAnAnAmasumatAM na kazcitrANasamartha sahAyaH syAt, tathA coktam - // 1 // "ego me sAsao appA, naanndsnnsNjuo| sesA me bAhirA bhAvA, savve sNyoglkkhnnaa|| ityAdikAmekatvabhAvanAM bhAvayed, evamanayaikatvabhAvanayA prakarSeNa mokSaH pramokSovipramuktasaGgatA, na 'mRSA' alIkametadbhavatItyevaM pazya, eSa evaikatvabhAvanAbhiprAyaH pramokSo vartate, amRSArUpaH-satyazcAyameva |tthaa 'varo'pi' pradhAno'pyayameva bhAvasamAdhirvA, yadivA yaH 'tapasvI' taponiSTaptadeho'krodhanaH, upalakSaNArthatvAdasyAmAno nirmAyo nirlobhaH satyaratazca eSa evapramokSa 'amRSA' satyo 'varaH' pradhAnazca vartata iti| kiJcAnyatmU. (485) itthIsu yA Araya mehuNAo, pariggahaM ceva akuvvamANe / uccAvaesu visaesu tAI, nissaMsayaM bhikkhu samAhipatte // ___ vR. divyamAnuSatiryagrUpAsutrividhAsvapistrISuviSayabhUtAsuyat 'maithunam' abrahma tasmAd A-samantAnnarataH-aratonivRtta ityarthaH, tuzabdAtyANAtipAtAdinivRttazca, tathApari-samantAdgRhyate itiparigrahodhanadhAnyadvipadacatuSpadAdisaMgrahaH tathA AtmA''tmIyagrahastaMcaivAkurvANaH sannuccAvaceSu-nAnArUpeSu viSayeSu yadivoccA-utkRSTA avcaa-jghnyaastessvrktdvissttH|| ___ 'bAyI' apareSAMcatrANabhUto viziSTopadezadAnato 'nisaMzayaM nizcayena paramArthato bhikSu' sAdhurevambhUto mUlottaraguNasamanvito bhAvasamAMdhiM prApto bhavati, nAparaH kazciditi, uccAvaceSu vA viSayeSu bhAvasamAdhi prApto bhikSurna saMzrayaM yAti nAnArUpAn viSayAn na saMzrayatItyarthaH / mU. (486) araiM raiMca abhibhUya bhikkhU, taNAiphAsaM taha siiyphaasN| uNhaM ca daMsaMca'hiyAsaejA, subhi va dubhi va titikkhejjaa| vR.viSayAnanAzrayan kathaM bhAvasamAdhimApnuyAdityAha-sabhAvabhikSuparamArthadarzIzarIrAdau nispRho mokSagamanaikapravaNazca yA saMyame'ratirasaMyameca ratirvA tAmabhibhUya etadadhisahet / tadyathA

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208 sUtrakRtAGga sUtram 1/10/-/486 niSkiJcanatayA tRNAdikAn sparzAnAdigrahaNAnnimnonnatabhUpradezasparzAzca samyagadhisahet, tathA zItoSNadaMzamazaka kSutpipAsAdikAn parISahAnakSobhyatayA nirjarArtham 'adhyAsayed' adhisaheta tathA gandhaM surabhimitaraM ca samyak 'titikSayet' sahyAt, cazabdAdAkrozavadhAdikAMzca pariSahAnmumukSustitikSayediti / mU. (487) gutto vaIe ya samAhipatto, lesaM samAharU parivaejjA / gihaM na chAe navi chAyaejjA, saMmissabhAvaM payahe payAsu // vR. kiJcAnyattvAci vAcA vA gupto vAggupto-maunavratI suparyAlocitadharmasambandhabhASI vetyevaM bhAvasamAdhiM prApto bhavati, tathA zuddhAM 'lezyAM' taijasyAdikAM 'samAhRtya' upAdAya azuddhAM ca kRSNAdikAmapahRtya pari- samantAtsaMyamAnuSThAne 'vrajet' gacchediti / kiJcAnyat-gRham-AvasathaM svato'nyena vA na chAdayedupalakSaNArthatvAdasyAparamapi gRhAderuragavatparakRtabilanivAsitvAtsaMskAraM na kuryAt, anyadapi gRhasthakartavyaM parijihIrSurAhaprajAyantaiti prajAstAsu-tadviSaye yena kRtena sammizrabhAvo bhavati tatprajahyAt, etaduktaM bhavatipravrajito'pi san pacanapAcanAdikAM kriyAM kurvana kArayaMzca gRhasthaiH sammizrabhAvaM bhajate, yadivAprajAH-striyastAsu tAbhirvA yaH sammizrIbhAvastamavikalasaMyamArthI 'prajahyAta' parityajediti / mU. (488) je kei logaMmi u akiriyaAyA, antreNa puTThA dhuyamAdisaM ti / AraMbhasattA gaDhitA ya loe, dhammaM na jANaMti vimukkhaheuM // vR. apica- ye kecana asmin loke akriya AtmA yeSAmabhyupagame te'kriyAtmAnaH sAGkhyAH, teSAM hi sarvavyApitvAdAtmA niSkriyaH paThyate, tathA coktam- "akartA nirguNo bhoktA, AtmA kapiladarzane' iti, tuzabdo vizeSaNe, sa caitadvizinaSTi- abhUrtatvavyApitvAbhyAmAtmano'kriyatvameva budhyate / te cAkriyAtmavAdino'nyenAkriyatve sati bandhamokSau na ghaTete ityabhiprAyavatA mokSasadbhAvaM pRSTAH santo'kriyAvAdadarzane'pi 'dhUtaM' mokSaM tadabhAvam (ca) 'Adizanti' pratipAdayanti, te tu pacanapAcanAdike snAnArthaM jalAvagAhanarUpe vA 'Arambhe' sAvadye 'saktA' adhyupapannA gRddhAstu loke mokSaikahetubhUtaM 'dharma' zrutacAritrAkhyaM na jAnanti' kumArgagrAhiNo na samyagavagacchantIti / - kiJcAnyat- mU. (489) puDho ya chaMdA iha mANavA u, kiriyAkirIyaM ca puDho ya vAyaM / jAyarasa bAlassa pakuvva dehaM pavaDDhatI veramasaMjatassa // vR. pRthak nAnA chandaH - abhiprAyo yeSAM te pRthakachandA 'iha' asminmanuSyaloke 'mAnavA' manuSyAH, turavadhAraNe, tameva nAnAbhiprAyamAha-kriyA'kriyayoH pRthaktvena kriyAvAdamakriyAvAdaM ca samAzritAH, tadyathA - 119 11 "kriyaiva phaladA puMsAM, na jJAnaM phaladaM matam / yataH strIbhakSyabhogajJo, na jJAnAtsukhito bhavet // ityevaM kriyaiva phalAdAyitvenAbhyupagatA, kriyAvAdamAzritAH, evametadviparyayeNAkriyAvAdamAzritAH, etayozcottaratra svarUpaM nyakSeNa vakSyate, teca nAnAbhiprAyA mAnavAH kriyAkriyAdikaM pRthagvAdamAzritA mokSahetuM dharmamajAnAnA ArambheSu saktA indriyavazagA rasasAtAgauravAbhi

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zrutaskandhaH-1, adhyayanaM-10, 209 laassinnettkurvnti| tadyathA-'jAtasya' utpannasya bAlasya' ajJasya sadasadvivekavikalasya sukhaiSiNo 'deha' zarIra 'pakuvva'tti khaNDazaH kRtvA''tmanaH sukhamutpAdayanti, tadevaM paropaghAtakriyAM kurvato'saMyatasya kuto'pyanivRttasya janmAntarazatAnubandhi vairaM parasparopamardakAriprakarSaNa vardhate, pAThAntaraMvA-jAyAe bAlassa pagabmaNAe-'bAlasya' hiMsAdiSu karmasupravRttasya niranukampasya yA jAtA 'pragalbhatA' ghASTryaM tayA vairameva pravardhata iti smbndhH|| mU. (490) AukhayaM caiva abujjhamANe, mamAti se sAhasakAri mNde| aho ya rAo paritappamANe, aTTesu mUDhe ajraamrevv| 7. apica-AyuSo-jIvanalakSaNasya kSaya AyuSkakSayastamArambhapravRttaH chinnadamatsyavadakakSaye sati abudhyamAno'tIva 'mamAi'ttimamatvavAna idaM me ahamasya svAmItyevaMsa'mandaH' ajJaH sAhasaM kartuM zIlamasyeti sAhasakArIti, tadyathA-kazcidvaNig mahatA klezena mahA_Ni ratnAni samAsAdyojayinyA bahirAvAsitaH / __ sa ca rAjacauradAyAdabhayAdrAtrau ratnAnyevamevaM ca pravezayiSyAmItyevaM paryAlocanAkulo rajanIkSayaMna jJAnavAn, ahvayeva ralAnipravezayana rAjapuruSairatnebhyazcayAvitaiti, evamanyo'pi kiMkartavyatAkulaH svAyuSaH kSayamabudhyamAnaH parigraheSvArambheSucapravartamAnaHsAhasakArI syAditi, tathA kAmabhogatRSito'hi rAtraucapari-samantAt dravyArthI paritapyamAno mammaNavaNigdArtadhyAyI kAyenApi klizyate, tathA coktam - // 1 // "ajarAmaravadvAlaH, klizyate dhanakAmyayA / zAzvataM jIvitaM caiva, manyamAno dhanAni ca // tadevamArtadhyAnopahataH 'kaiyA vaccai sattho? kiM bhaMDaM kattha kittiyA bhUmI'tyAdi, tathA 'ukkhaNaikhaNai nihaNai rattinasuyai diyAviyasasaMko'ityAdicittasaMklezAtsuSThumUDho'jarAmaravaNigvadajarAmaravadAtmAnaM manyamAno'pagatazubhAdhyavasAyo'harnizamArambhe pravartata iti / ma.(491) jahAhi vittaM pasavoya savvaM, je baMdhavA je ya piyA ya mittaa| lAlappatI se'vi ya ei mohaM, anne jaNA taMsi haraMti vittaM // vR.kiJcAnyat-'vittaM' dravyajAtaMtathA pazavo gomahiSyAdayastAnsarvAn 'jahAhi parityajateSu mamatvaM mA kRthAH, ye 'bAndhavA' mAtApitrAdayaH zvazurAdayazca pUrvAparasaMstutA ye ca priyA 'mitrANi' sahapAMsukrIDitAdayaste etemAtApitrAdayo na kiJcittasya paramArthataH kurvanti, so'pi ca vittapazubAndhavamitrArthI atyarthaM punaH punarvA lapati laalpyte| tadyathA-he mAtaH ! he pitarityevaM tadarthaM zokAkulaH pralapati, tadarjanaparazca mohamupaiti, rUpavAnapi kaNDarIkavat dhanavAnapi mammaNavaNigvat dhAnyavAnapi tilakazreSThivad ityevamasAvapyasamAdhimAn muhyte| yacca tena mahatA klezenAparaprANyupamardainopArjittaM vittaMvadanye janAH 'se' tasyApaharanti jIvata eva mRtasya vA, tasya ca kleza eva kevalaM pApabandhazcetyevaM matvA pApAni karmANi prityjettpshcrediti| . mU. (492) sIhaM jahA khuDumigA caraMtA, dUre caraMtI prisNkmaannaa| evaM tu mehAvi samikkha dhamma, dUreNa pAvaM parivajaejA / /

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210 sUtrakRtAGga sUtram 1/10/-/492 vRtapazcaraNopAyamadhikRtyAha-yathA 'kSudramRgA' kSudrATavyapazavohariNajAtyAdyAH 'carantaH' aTavyAmaTantaH sarvato bibhyataH parizaGkamAnAH siMhaM vyAghra vA AtmopadravakAriNaM dUreNa parihatya 'caranti' viharanti / evaM 'meghAvI' maryAdAvAn, turvizeSaNe, sutarAM dharmaM 'samIkSya' paryAlocya 'pApa' karmaasadanu-SThAnaMdUreNa manovAkkAyakarmabhiH parihatya pari-samantAvrajet, saMyamAnuSThAyI tapazcArI ca bhavediti, dUreNa vA pApaM-pApahetutvAtsAvadyAnuSThAnaM siMhamiva mRgaH svahitamicchan parivarjayet-parityajediti apicamU. (493) saMbujjhamANe u nare matImaM, pAvAu appANa nivttttejaa| hiMsappasUyAiMduhAI mattA, verAnubaMdhINi mahabbhayANi // vR.mananaMmati sAzobhanA yasyAstyasau matimAn, prazaMsAyAMmatupa, tadevaMzobhanamatiyukto mumukSurnaraH samyakzrutacAritrAkhyaM dharmaM bhAvasamAdhiM vA 'budhyamAnastu vihitAnuSThAne pravRttiM kurvANastu pUrvaM tAvanniSiddhAcaraNAnivarteta atastat darzayati-'pApAt' hiMsAnRtAdirUpAtkarmaNa AtmAnaM nivartayet, nidAnocchedena hi nidAnina ucchedo bhavatItyato'zeSakarmakSayamicchannAdAveva AzravadvArANi nirundhyaaditybhipraayH| kiMcAnyat-hiMsA-prANivyaparopaNaMtayAtatovA prasUtAni-jAtAni yAnyazubhAni karmANi tAnyatyantaM narakAdiSu yAtanAsthAneSu duHkhAni-duHkhotpAdakAni vartante, tathA vairamanubandhanti tacchIlAni ca vairAnubandhIni janmazatasahasradurmocAni, ata eva mahadbhayaM yebhyaH sakAzAttAni mahAbhayAnIti, evaM ca matvA matimAnAtmAnaM pApAnivartayediti, pAThAntaraM vA 'nivvANabhUe va parivvaejjA' asyAyamartha-yathA hi nirvRto nirvyApAratvAtkasyacidupaghAtena vartate evaM sAdhurapi sAvadhAnuSThAnarahitaH pari-samantAd vrjediti| mU. (494) musaMnabUyA muni attagAmI, nivvANameyaM kasiNaM samAhiM / sayaMna kujA na ya kAravejA, karaMtamannapi ya nANujANe // vRtathAApto-mokSamArgastadgAmI-tadamanazIla AtmahitagAmI vAAptovAprakSINadoSaH sarvajJastadupadiSTamArgagAmI muni' sAdhuH 'mRSAvAdam' anRtamayarthAtha nabrUyAt satyamapiprANyupaghAtakamiti, 'etadeva' mRSAvAdavarjanaM kRtsnaM saMpUrNa bhAvasamAdhiM nirvANaM caahuH| sAMsArikA hisamAdhayaHsnAnabhojanAdijanitAHzabdAdiviSayasaMpAditAvAanaikAntikAnAtyantikatvena duHkhapratIkArarUpatvena vaaasNpuurnnaavrtnte|tdevNmRssaavaadmnyessaaNvaavrtaanaamticaarN svayamAtmanA na kuryAnnApyapareNa kArayettathA kurvantamapyaparaM manovAkkAyakarmabhirnAnumanyeta iti| mU. (495) suddhe siyA jAe na dUsaejjA, amucchie na ya anjhovavanne / dhitimaM vimukkena ya pUyaNaTThI, na siloyagAmI ya parivvaejjA / / vR.uttaraguNAnadhikRtyAha-udgamotpAdanaiSaNAbhiH 'zuddha' nirdoSe 'syAt' kadAcit 'jAte' prApte piNDe sati sAdhU rAgadveSAbhyAM na dUSayet, uktNc||1|| "bAyAlIsesaNasaMkaDaMmi gahaNami jIva ! nahu chlio| iNhi jaha na chalijjasi bhujaMto rAgadosehiM / / tatrApi rAgasya prAdhAnyakhyApanAyAha-namUrchito'mUrchitaH-sakRdapizobhanAhAralAbhe sati

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zrutaskandhaH - 1, adhyayanaM-10, 211 gRddhimakurvannAhArayatti tathA anadhyupapannastamevAhAraM paunaHpunyenAnabhilaSamANaH kevalaM saMyamayAtrApAlanArthamAhAramAhArayet, prAyo viditavedyasyApi viziSTAhArasannidhAvabhilASAriteko jAyata ityato'mUrchito'nadhyupapanna iti ca pratiSedhadvayamuktam, uktaM ca - // 1 // "bhuttabhogo purA jo'vi, gIyattho'viya bhaavio| ____ saMtesAhAramAIsu, so'vi khippaM tu khubbhai / / tathA saMyame dhRtiryasyAsau dhRtimAn tathA sabAhyAbhyantareNa granthena vimuktaH tathA pUjanaM vastrapAtrAdinA tenArthaH pUjanArthaH sa vidyate yasyAsau pUjanArthI tadevaMbhUto na bhavet, tathA zlokaHzlAdhA kIrtistadbhAmI na tadabhilASukaH parivrajediti, kIrtyarthI na kAJcana kriyAM kuryAdityarthaH / mU. (496) nikkhamma gehAu nirAvakaMkhI, kAyaM viuseja niyaannchinne| no jIviyaM no maraNAbhikaMkhI, careja bhikkhU valayA vimukke / vR.adhyayanArthamupasaMjidhRkSurAha-gehAnnisRtya niSkramyaca' pravrajito'pibhUtvAjIvite'pi nIrAkAGkSI 'kAyaM' vyutsRjya niSpratikarmatayA cikitsAdikamakurvan chinnanidAno bhavet / tathA najIvitaMnApi maraNamabhikAkSet 'bhikSu sAdhu valayAt saMsAravalayAtkarmabandhanAdvA vipramuktaH saMyamAnuSThAnaM caret, iti parisamAptayarthe, bravImIti pUrvavat / adhyayanaM-10 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcAryavicaritA prathamazrutaskandhasya dazamaadhyayanaTIkA parisamAptA / (adhyayanaM-11 "mArga") vR. uktaM dazamamadhyayanaM, tadanantaramekAdazamArabhyate, asya cAyamabhisaMbandhaH, ihAnantarAdhyayane samAdhi pratipAditaH, sa ca jJAnadarzanatapazcAritrarUpo vartate, bhAvamArgo'pyevamAtmaka evetyato mArgo'nenAdhyayanena pratipAdyate ityanena sambandhenAyAtasyAsyAdhyayanasya catvAryupakramAdInyanuyogadvArANivAcyAni, tatrApyupakramAntargato'rthAdhikAro'yaM, tadyathA-prazastojJAnAdiko bhAvamArgastadAcaraNaMcAtrAbhidheyamiti, nAmaniSpanetunikSepemArgaityasyAdhyayanasyanAma, tannikSepArthaM niyuktikRdAhani. [107] nAmaM ThavaNA davie khette kAle taheva bhAve y| eso khalu maggassa ya nikkhevo chavviho hoi|| vR. nAmasthApanAdravyakSetrakAlabhAvabhedAnmArgasya SoDhA nikSepaH, tatra nAmasthApane sugamatvAdanAdhtya jJazarIrabhavyazarIravyatiriktaM dravyamArgamadhikRtyAhani. [108] phlglyNdolnnvittrjjudvnnbilpaasmggey| ravIlagaayapakkhipahe chttjlaakaasdvvNmi|| vR.phalakairmArgaphalakamArgayatrakardamAdibhayAtphalakairgamyate, latAmArgastu yatra latAvalambana gamyate, andolanamArgo'pi yatrAndolanenadurgamatilaGghayate, vetramArgoyatra vetralatopaSTambhenajalAdau gamyate iti, tadyathA-cArudatto vetralatopaSTambhena vetravatI nadImuttIrya parakUlaM gataH, rajjumArgastu

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212 sUtrakRtAGga sUtram 1/11/-/496 / ni. [108] yatra rajjvA kiJcidatidurgamatilaGghayate, 'davanaM'ti yAnaM tanmArge davanamArga, bilamArgo yatra tu guhAdyAkAreNa bilena gamyate, pAzapradhAno mArga pAzamArga pAzakUTavAgurAnvito mArga ityarthaH, kIlakamArgo yatra vAlukotkaTe marukAdiviSaye kIlakAbhijJAnena gamyate, ajamArgo yatra ajenabastyena gamyate, ttyathA suvarNAbhUmyAM cArudatto gata iti, pakSimArge yatra bhAruNDAdipakSibhirdezAntaramavApyate, chatramArgo yatra chatramantareNa gantuMna zakyate, jalamArgoyatra nAvAdinA gamyate, AkAzamArge vidyAdharAdInAm, ayaM sarvo'pi phalakAdiko 'dravye' dravyaviSaye'vagantavya iti / khettaMmi jaMmi khette kAle kAlo jahiM havai jo u / ni. [109 ] bhAvaMmi hoti duviho pasattha taha appasattho ya // vR.kSetrAdimArgapratipAdanAyAha-kSetramArgeH paryAlocyamAne yasmin 'kSetre' grAmanagarAdau pradeze vA zilAkSetrAdike vA kSetre yo yAti mArgo yasminvA kSetre vyAkhyAyate sa kSetramArgaH, evaM kAle'pyAyojyaM / bhAve tvAlocyamAne dvividho bhavati mArga, tadyathA prazasto'prazastazceti / ni. [110] duvihaMmivi tigabhedo neo tassa viNicchao duviho / sugatiphaladuggatiphalo pagayaM sugatIphaleNitthaM // vR. prazastAprazastabhedapratipAdanAyAha- 'dvividhe'pi' prazastAprazastarUpe bhAvamArge pratyekaM trividho bhedo bhavati, tatrAprazasto mithyAtvamaviratirajJAnaM ceti, prazastastu samyagdarzanajJAnacAritrarUpa iti, 'tasya' prazastAprazastarUpasya bhAvamArgasya 'vinizcayo' nirNayaH phalaM kAryaM niSThA dvedhA, tadyathA- prazastaH sugatiphalo'prazastazca durgatiphala iti / iha tu punaH 'prastAvaH' adhikAraH 'sugatiphalena' prazastamArgeNeti / ni. [999] duggaiphalavAdINaM tinni tisaTTA satAi vAdINaM / kheme ya khemarUve caukkagaM maggamAdIsu // vR. tatrAprazastaM durgatiphalaM mArgaM pratipipAdayiSustatkartRnnirdidikSurAha-durgati phalaM yasya sa durgatiphalastadvadanazIlA durgatiphalavAdinasteSAM prAvAdukAnAM trINi triSTyadhikAni zatAni bhavanti, durgatiphalamArgopadeSTRtvaM ca teSAM mithyAtvopahatadRSTatayA viparItajIvAditattvAbhyupagamAt, tatsaMkhyA caivamavagantavyA, tadyathA 119 11 asiyasayaM kiriyANaM akiriyavAINa hoi culasI / annANiya sattaTThI veNaiyANaM ca battIsaM // teSAM ca svarUpaM samavasaraNAdhyayane vakSyata iti // sAmprataM mArgaM bhaGgadvAreNa nirUpayitumAha, tadyathA-ekaH kSemo mArgastaskarasiMhavyAghrAdyupadravarahitatvAt tathA kSemarUpazca samatvAttathA chAyApuSpaphalavadvRkSopetajalAzrayakulatvAcca 1 tathA paraH kSemo nizcIraH kiMtvakSemarUpa upalazakalAkulagirinadikaNTakagartAzatAkulatvena viSamatvAt, tathA'parokSemastakarAdibhayopetatvAtkSemarUpazcopalazakalAdyabhAvatayA samatvAt, tathA'nyona kSemo nApi kSemarUpaH siMhavyAghrataskarAdidoSaduSvAttathA gartApASANanimnonnatAdidoSa- duSTatvAcceti, evaM bhAvamArgo'pyAyojyaH, tadyathA - jJAnAdisamanvito dravyaliGgopetazca sAdhu kSemaH kSemarUpazca tathA kSemo'kSemarUpastu sa eva bhAvasAdhuH kAraNikadravyaliGgarahitaH, tRtIyabhaGgakagatA nihvavAH, paratIrthi kA gRhasthAzcaramabhaGgakavartino draSTavyAH / evamanantaroktayA prakriyayA 'catuSkakaM' bhaGgaka

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zrutaskandhaH - 1, adhyayanaM - 11, catuSTayaM mArgAdiSvAyojyaM, AdigrahaNAdanyaccApi samAdhyAdAvAyojyamiti / samyagamidhyAtvamArgayoH svarUpanirUpaNAyAha ni. [112] sammappaNio maggo NANe taha daMsaNe caritte ya / caragaparivvAyAdIciNNo micchattamaggou || vR. samyagajJAnaM darzanaM cAritraM cetyayaM trividho'pi bhAvamArgaH 'samyagddaSTibhiH' tIrthakaragaNadharAdibhiH samyagvA yathAvasthitavastutattvanirUpaNayA praNItastaireva samyagAcIrNa iti, carakaparivrAjakAdibhistu 'AcIrNa' Asevito mArgo mithyAtvamArgo'prazastamArgo bhavatIti / tuzabdo'sya durgatiphala- nibandhanatvena vizeSaNArtha iti / ni. [113] iDDhirasasAyagayA chajjIvanikAyaghAyanirayA / je uvadisaMti maggaM kumaggamaggassitA te u / 213 vR. svayUthyAnAmapi pArzvasthAdInAM SaDjIvanikAyopamardakAriNAM kumArgAzritatvaM darzayitumAha-ye kecana apuSTadharmANaH zItalavihAriNaH RddhirasasAtagauraveNa 'gurukAH' gurukarmANa AdhAkarmAdyupabhogAbhyupagamena SaDjIvanikAyavyApAdanaratAzca aparebhyo 'mArga' mokSamArgamAtmAnucIrNamupadizanti, tathAhi zarIramidamAdyaM dharmasAdhanamiti matvA kAlasaMhananAdihAnezcAdhAkarmAdyupa - bhogo'pi na doSAyetyevaM pratipAdayanti, te caivaM pratipAdayantaH kutsitamArgAstIrthikAstanmA-rgAzritA bhavanti / tuzabdAdete'pi svayUthyA etadupadizantaH kumArgAzritA bhavantIti kiMpunastIrthikA iti / ni. [114] tavasaMjamappahajA guNadhArI je vayaMti sabbhAvaM / savvajagajjIvahiyaM tamAhu sammappanIyamiNaM // vR. prazastazAstrapraNayanena sanmArgAviSkaraNAyAha-tapaH- sabAhyAbhyantaraM dvAdazaprakAraM tathA saMyamaH-saptadazabhedaHpaJcAzravaviramaNAdilakSaNastAbhyAM pradhAnAstapaH saMyamapradhAnAH, tathA'STAdazazIlAGgasahasrANi guNAstaddhAriNo guNadhAriNo ye satsAdhavasta evaMbhUtA yaM 'sadbhAvaM paramArthaM jIvAjIvAdilakSaNaM 'vadanti' pratipAdayanti, kiMbhUtaM ! - sarvasmin jagati ye jIvAstebhyo hitaMpathya tadrakSaNatasteSAM sadupadezadAnato vA taM sanmArgaM samyaGgArgajJAH 'samyag' aviparItatvena praNItam 'AhuH' uktavanta iti / ni. [115] paMtho maggo nao vihA dhitI sugatI hiyaM ( taha) suhaM ca / patthaM seyaM nivvui nivvANaM sivakaraM ceva // vR. - sAmprataM sanmArgasyaikArthikAn darzayitumAha-dezAdvivakSitadezAntaraprAptilakSaNaH panthAH, sa ceha bhAvamArgAdhikAre samyakatvAvAptirUpo'vagantavyaH 1, tathA 'mArga' iti pUrvasmAdvizudhdhyA viziSTataro mArgaH, sa ceha samyagajJAnAvAptirUpo'vagantavyaH 2, tathA 'nyAya' iti nizcayenAyanaMviziSTasthAnaprAptilakSaNaM yasmin sati sa nyAyaH, sa ceha samyakacAritrAvAptirUpo'vagantavyaH, satpuruSANAmayaM nyAya eva yaduta avAptayoH samyagdarzanajJAnayostatphalabhUtena samyakacAritreNa yogo bhavatItyato nyAnazabdenAtra cAritrayogo'bhidhIyata iti 3, tathA 'vidhi' riti vidhAnaM vidhiH samyagajJAnadarzanayoryaugapadyenAvApti 4 /

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214 sUtrakRtAGga sUtram 1 /11 / 496 / ni. [115] - tathA 'dhRti' riti dharaNaM dhRti samyagadarzane sati cAritrAvasthAnaM mASatuSAdAviva viziSTajJAnAbhAvAdvivakSayaivamucyate 5, tathA 'sugati' riti zobhanA gatirasmAt jJAnAccAritrAcceti sugatiH, 'jJAnakriyAbhyAM mokSa' iti nyAyAtsugatizabdena jJAnakriye abhidhIyete, darzanasya tu jJAnavizeSatvAdatraivAntarbhAvo'vagantavyaH 6, tathA 'hita' miti paramArthato muktyavAptistatkAraNaM vA hitaM, tacca samyagdarzanajJAnacAritrAkhyamavagantavyamiti 7, atra ca saMpUrNAnAM samyagdarzanAdInAM mokSamArgatve sati yadvayastasamastAnAM mokSamArgatvenopanyAsaH sa pradhAnopasarjanavivakSayA na doSAyeti, tathA 'sukha' miti sukhahetutvAtsukhama-upazamazreNyAmupazAmakaM pratyapUrvakaraNAnivRttibAdarasUkSmasaMparAyarUpA guNatrayAvasthA 8 | , - tathA 'pathya' miti pathi- mokSamArge hitaM pathyaM tacca kSapaka zreNyAM pUrvoktaM guNatrayaM 9, tathA 'zreya' ityupazamazreNimastakAvasthA, upazAntasarvamohAvasthetyarthaH 10, tathA nirvRtihetutvAnnivRti kSINamohAvasthetyarthaH, mohanIyavinAze'vazyaM nirvRtisadbhAvAditibhAvaH 11, tathA 'nirvANa'miti ghanaghAtikarmacatuSTayakSayeNa kevalajJAnAvApti 12, tathA 'zivaM' mokSapadaM tatkaraNazIlaM zailezyavasthAgamanamiti 13, evametAni mokSamArgatvena kiJcidbhedAd bhedena vyAkhyAtAnyabhidhAnAni, yadivaite paryAyazabdA ekArthikA mokSamArgasyeti / gato nAmaniSpanno nikSepaH, tadanantaraM sUtrAnugame'skhalitAdiguNopetaM sUtramuccArayitavyaM taccedam mU. (497) kayare magge akkhAe, mAhaNeNaM maImatA ? / jaM maggaM ujju pAvittA, ohaM tarati duttaraM // vR. vicitratvAtrikAlaviSatvAcca sUtrasyAgAmukaM pracchakamAzritya sUtramidaM pravRttam, ato jambUsvAmI sudharmAsvAminamidamAha, tadyathA- 'kataraH kiMbhUto 'mArga' apavargAvAptisamartho'syAM trilokyAm'AkhyAtaH'pratipAdito bhagavatA trailokyoddharaNasamarthenaikAntahitaiSiNa mA hanetyevamupadezapravRttiryasyAsau mAhanaH - tIrthakRttena tameva vizinaSTi-mati-lokAlokAntargatasUkSmavyavahitaviprakRSTAtItanAgatavartamAnapadArthAvirbhAvikA kevalajJAnAkhyA yasyAstyasau matimAMstena, -yaM prazastaM bhAvamArgaM mokSagamanaM prati 'Rju' praguNaM yatravasthitapadArthasvarUpanirUpaNadvAreNAvakraM sAmAnyavizeSanityAnityAdisyAdvAdasamAzrayaNAt, tadevaMbhUtaM mArgaM jJAnadarzanatapazcAritrAtmakaM 'prApya' labdhvA saMsArodaravivaravartI prANI samagrasAmagrIkaH 'odha' miti bhavaudhaM saMsArasamudraM taratyatyantadustaraM, taduttaraNatamagryA eva duSprApatvAt, taduktam- "mANussakhettajAIkularuvArogamA - uyaM buddhI / savaNoggahasaddhAsaJjamo ya loyaMmi dulahAI / / ityAdi / taM maggaM nuttaraM suddhaM, savvadukkhavimokkhaNaM / mU. (498) jANAsi NaM jahA bhikkhU !, taM No bUhi mahAmunI // vR. sa eva pracchakaH punarapyAha-yo'sau mArgaH sattvahitAya sarvajJenopadiSTo'zeSaikAntakauTilyavakra rahitastaM mArga, nAsyottaraH pradhAno'stItyanuttarastaM zuddhaH - avadAto nirdoSaH pUrvAparavyAhatidoSApagamAtsAvadyAnuSThAnopadezAbhAvAdvA tamiti, tathA sarvANi - azeSANi bahubhirbhavairupacitAni duHkhakAraNatvAdduH khAni karmANi tebhyo 'vimokSaNaM' vimocakaM tamevaMbhUtaM mArgamanuttaraM nirdoSaM sarvaduHkhakSayakAraNaM / he bhikSo ! tathA tvaM jAnISe 'Na' miti vAkyAlaGkAre tathA taM mArgaM

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zrutaskandhaH - 1, adhyayanaM - 11, sarvajJapraNItaM 'naH asmAkaM he mahA mune ! 'brUhi' kathayeti / mU. (499) vR. jaino kei pucchijjA, devA aduva mANusA / tesiM tu kayaraM maggaM, Aikkheja ? kahAhi no / yadyapyasmAkamasAdhAraNaguNopalabdheryuSmatpratyayenaiva pravRtti syAt tathApyanyeSAM mArgaH kiMbhUto mayA''khyeya ityabhiprAyavAnAha yadA kadAcit 'naH' asmAn 'kecana' sulabhabodhayaH saMsArodvignAH samyagmArgaM pRccheyuH, kete ? 'devAH' caturnikAyAH tathA manuSyAH tathA manuSyAHpratItAH, bAhulyena tayoreva praznasad- bhAvAttadupAdAnaM, teSAM pRcchatAM kataraM mArgamaham 'AkhyAsye' kathayiSye, tadetadasmAkaM tvaM jAnAnaH kathayeti // mU. (500) jai vo kei pucchijjA, devA aduva mANusA / tesimaM paDisAhijjA, maggasAraM suNeha me // vR. evaM pRSTaH sudharmasvAmhAyaha-yadi kadAcit 'vaH' yuSmAn kecana devA manuSyA vA saMsArabhrAntiparAbhagnAH samyagamArgaM pRccheyusteSAM pRcchatAm 'ima' miti vakSyamANalakSaNaM SaDajIvanikAyapratipAdanagarbhaM tadrakSApravaNaM mArgaM 'paDisAhijje 'ti pratikathayet / 'mArgasAram' mArgaparamArthaM yaM bhavanto'nyeSAM pratipAdayiSyanti tat 'me' mama kathayataH zrRNuta yUyamiti pAThAntaraM vA "tesiM tu imaM maggaM Aikkhejja suNeha me' tti uttAnArtham / punarapi mArgAmiSTavaM kurvansudharmasvAmyAhapU. (501) 215 anupuvveNa mahAghoraM, kAsaveNa paveiyaM / jamAdAya io puvvaM, samuddaM vavahAriNo // vR. yathA'ham 'anupUrveNa' anuparipATyA kathayAmi tathA zRNuta, yadivA yathA cAnupUrvyA sAmagyA vA mArgo'vApyate tacchRNuta, tadyathA- 'paDhamillugANa udae' ityAdi tAvadyAvat 'bArasavihe kasAe khavie uvasAmieva jogehiM / labbhai carittalaMbho" ityAdi, tathA 'cattAri paramaMgANI' tyAdi kiMbhUtaM mArga ? tameva vizinaSTi kApuruSaH saMgrAmapravezavat duradhyavaseyatvAt 'mahAghoraM mahAbhayAnakaM 'kAzyapo' mahAvIravardhamAnasvAmI tena 'praveditaM ' praNItaM mArgaM kathayiSyAmIti, anena svamanISikAparihAramAha, yaM zuddhaM mArgam 'upAdAya' gRhItvA 'ita' iti sanmArgopAdAnAt 'pUrvam' AdAvevAnuSThitatvAddustaraM saMsAraM mahApuruSAstaranti, asminnevArthe dRSTAntamAha vyavahAraH-paNyakrayavikrayalakSaNo vidyate yeSAM te vyavahAriNaH -sAMyAtrikAH, yathA te viziSTalAbhArthinaH kiJcannagaraM yiyAsavo yAnapAtreNa dustaramapi samudraM taranti evaM sAdhavo'pyAtyantikaikAntikAvAdhasukhaiSiNaH samyagdarzanAdinA mArgeNa mokSaM jigamiSavo dustaraM bhavaughaM tarantIti atariMsu taraMtege, tarissaMti anAgayA / mU. (502) taM saccA paDivakkhAmi, jaMtavo taM suNeha me // vR. mArgavizeSaNAyAha-yaM mArgaM pUrvaM mahApuruSAcIrNamavyabhicAriNamAzritya pUrvasminnanAdike kAle bahavo'nantAH sattvA azeSakarmakacavaravipramuktA bhavIghaM-saMsAram 'atArSuH ' tIrNavantaH, sAmpratamapyeke samagrasAmagrIkAH saMkhyeyAH satvAstaranti, mahAvidehAdau sarvadA siddhisadbhAvAdvartamAnatvaM na virudhyate, tathA'nAgate ca kAle aparyavasAnAtmake'nantA eva jIvAstariSyanti / tadevaM kAlatraye'pi saMsArasamudrottArakaM mokSagamanaikakAraNaM prazastaM bhAvamArgamutpannadivya

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216 sUtrakRtAGga sUtram 1/11/-/502 jJAnaistIrthakRdbhirupadiSTaM, taM cAhaM samyak zrutvA'vadhArya ca yuSmAkaM zuzrUSUNAM 'prativakSyAmi' pratipAdayiSyAmi, sudharmasvAmI jambUsvAminaM nizrIkRtyAnyeSAmapi jantUnAM kathayatItyetaddazayitumAha-he jantavo'bhimukhIbhUyataMcAritramArgamamakathayataH zRNuta yUyaM, paramArthakathane'tyantamAdarotpAdanArthamevamupanyAsa iti| mU. (503) puDhavIjIvA puDho sattA, AujIvA thaa'gnnii| vAujIvA puDho sattA, taNarukkhA sabIyagA / / vR. cAritramArgasya prANAtipAtaviramaNamUlatvAttasya ca tatparijJAnapUrvakatvAdato jIvasvarUpanirUpaNArthamAha-pRthivyevepRthivyAzritA vAjIvAH pRthvIjIvAH, teca pratyekazarIratvAt 'pRthak pratyekaM sattvA' jantavo'vagantavyAH, tathA ApazcajIvAH, evamagnikAyAzca, tathA'pare vAyujIvAH, tadevaM caturmahAbhUtasamAzritAH pRthak sattvAH pratyekazarIriNo'vagantavyAH, eta eva pRthivyaptejovAyusamAzritAH sattvAH pratyekazarIriNaH, vakSyamANavanaspatestu sAdhAraNazarIratvenApRthakatvamapyastItyasthArthasya darzanAya punaH pRthksttvgrhnnmiti| vanaspatikAyastu yaH sUkSmaH sa sarvo'pi nigodarUpaH sAdhAraNo bAdarastu sAdhAraNo'sAdhAraNazceti, tatra pratyekazarIriNo'sAdhAraNasya katicidbhedAnnirdidikSurAha-tatra tRNAnidarbhavIraNAdIni vRkSAH-cUtAzokAdayaH saha bIjaiH-zAligodhUmAdibhirvartanta iti sabIjakAH, ete sarve'pi vanaspatikAyAH sattvA avagantavyAH, anena ca bauddhAdimatanirAsaH kRto'vagantavya iti / eteSAM ca pRthivyAdInAM jIvAnAM jIvatvena prasiddhisvarUpanirUpaNamAcAre prathamAdhyayane zastraparijJAkhye nyakSeNa pratipAditamiti neha prtnyte| mU. (504) ahAvarA tasA pANA, evaM chakkAya aahiyaa| etAvae jIvakAe, nAvare koi vijii|| ... vR. SaSThajIvanikAyapratipAdanAyAha-tatra pRthivyaptejovAyuvanaspataya ekendriyAH sUkSmabAdaraparyAptAparyAptakabhedena pratyekaM caturvidhAH, 'atha' anantaram 'apare' anye trasantIti trasAH-dvitricatuSpaJcendriyAH kRmipipIlikAbhramaramanuSyAdayaH, tatra dvitricaturindriyAH pratyeka paryAptakAparyAptakabhedAtSaDvidhAH, paJcendriyAstu saMjhyasaMjJiparyAptakAparyAptakabhedAJcaturvidhAH / tadevamanantaroktayA nItyA caturdazabhUtagrAtmakatayA SaDjIvanikAyA vyAkhyAtAstIrthakaragaNadharAdibhiH, 'etAvAn' etabhedAtmaka eva saMkSepato 'jIvanikAyo' jIvarAzirbhavati, aNDajodbhijjasaMsvedajAderatraivAntarbhAvAnnAparo jIvarAzirvidyate kshciditi|tdevNssddjiivnikaayN pradarzya yattatra vidheyaM taddarzayitumAhamU. (505) savvAhiM anujuttIhiM, matimaM pddilehiyaa| savve akkaMtadukkhA ya, ato savve na hiNsyaa|| vR.sarvAyAHkAzcanAnurUpAH-pRthivyAdijIvanikAyasAdhanatvenAnukUlA yuktayaH-sAdhanAni, yadivA asiddhaviruddhAnaikAntikaparihAreNa pakSadharmatvasapakSasattvavipakSavyAvRttirUpatayAyuktisaMgatA yuktayaH anuyuktayastAbhiranuyuktibhiH 'matimAn' sadvivekI pRthivyAdijIvanikAyAn 'pratyupekSya' paryAlocya jIvatvena prasAdhya tathA sarve'pi prANinaH 'akAntaduHkhA' duHkhadviSaH

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217 zrutaskandhaH - 1, adhyayanaM-11, sukhalipsavazca manvAno matimAn sarvAnapi prANino na hiMsyAditi / yuktayazcatatprasAdhikAHsaMkSepeNemAiti-sAtmikApRthivI, tadAtmanAM vidrumalavaNopalAdInAM samAnajAtIyAGkurasadbhAvAd, arthovikaaraangkurvt|tthaa sacetanamambhaH, bhUmikhananAvikRtasvabhAvasaMbhavAd, darduravat |tthaa sAtmakaM tejaH, tadyogyAhAravRddhayA vRddhayupalabdheH, baalkvt| tathA sAtmako vAyuH, aparApreritaniyatatirazcInagatimattvAt, govat / tathA sacetanA vanaspatayaH, janmajarAmaraNarogAdInAM samuditAnAM sadbhAvAt, strIvat, tathA kSatasaMrohaNAhAropAdAnadauhRdasadbhAvasparzasaMkocasAyAhnasvApaprabodhAzrayopasarpaNAdibhyo hetubhyo vanaspatezcaitanyasiddhi / dvIndriyAdInAMtupunaH kRmyAdInAM spaSTameva caitanyaM, tadvedanAzcaupakramikAH svAbhAvikAzca samupalabhya manovAkkAyaiH kRtakAritAnumatibhizca navakena bhedena tatpIDAkAriNa upmrdaanivrtitvymiti|| mU. (506) eyaMkhu nANiNo sAraM, jaMna hiMsati kNcnn| ahiMsA samayaM ceva, etAvaMtaM vijaanniyaa| vR.etadevasamarthayannAha-khuzabdovAkyAlaGkAre'vadhAraNevA, etadeva' anantaroktaMprANAtipAtanivartanaM jJAnino' jIvasvarUpatadvadhakarmabandhavedinaH 'sAraM paramArthataH pradhAnaM, punarapyAdarakhyApanArthametadevAha-yatkaJcana prANinamaniSTaduHkhaM sukhaiSiNaM na hinasti, prabhUtavedino'pi jJAnina etadevasArataraMjJAnaM yayANAtipAtanivartanamiti, jJAnamapitadeva paramArthato yatparapIDAtonivartanaM, tathA coktam - // 1 // "kiM tAe paDhiyAe? payakoDIe plaalbhuuyaae| jasthittiyaM na nAyaM parassa pIDA na kAyavvA // tadevamahiMsApradhAnaH samaya-AgamaH saMketovopadezarUpastamevaMbhUtamahiMsAsamayametAvantameva vijJAya kimanyena bahunA parijJAnena ?, etAvataiva parijJAnena mumukSorvivakSitakAryaparisamApterato na hiNsyaatknycneti| mU. (507) uTuMahe ya tiriyaM, je kei tsthaavraa| savvattha viratiM vijA, saMti nivvANamAhiyaM / / vR. sAmprataM kSetraprANAtipAtamadhikRtyAha-Urdhvamaghastiryakca yekecanatrasAH-tejovAyudvIndriyAdayaH tathA sthAvarAH-pRthivyAdayaH, kiMbahunoktena? , sarvatra' prANinitrasasthAvarasUkSmabAdarabhedAbhinne 'viratiM' prANAtipAtanivRttiM 'vijAnIyAt' kuryAt / paramArthata evamevAsau jJAtA bhavati yadi samyak kriyata iti, eSaivaca prANAtipAtanivRtti pareSAmAtmanazca zAntihetutvAcchAntivatate, yato viratimato nAnye kecana bibhyati, nApyasau bhavAntare'pi kutazcibibheti, apica-nirvANapradhAnaikakAraNatvAnnirvANamapi prANAtipAtanivRttireva, yadivAzAntiH-upazAntatAnivRtiH-nirvANaM viratimAMzcAtaraudradhyAnAbhAvadupazAntirUpo nirvRtibhUtazca bhvti| mU. (508) pabhUdose nirAkiccA, na virujjheja kennii| maNasA vayasA ceva, kAyasA ceva aNtso|| vR. kiJcAnyat-indriyANAM prabhavatIti pramurvazyendriya ityarthaH, yadivA saMyamAvArakANi

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218 sUtrakRtAGga sUtram 1/11/-/508 karmANyabhibhUya mokSamArgepAlayitavye prabhuHsamarthaH,saevaMbhUtaH prabhuH duussyntiitidossaa-mithyaatvaavirtiprmaadkssaayyogaastaan| 'nirAkRtya' apanIyakenApiprANinAsArdhaM 'navirudhyeta'na kenacitsaha virodhaM kuryAta, trividhenApiyogenetimanasA vAcA kAyenacaivAntazo-yAvajjIvaM,parApakArakriyayA na virodhaM kuryAditi / uttaraguNAnadhikRtyAhamU. (509) saMvuDe se mahApanne, dhIre dattesaNaM cre| esaNAsamie niccaM, vajjayaMte anesnnN|| vR.AzravadvArANAM rodhenendriyanirodhena ca saMvRtaHsa bhikSurmahatI prajJA yasyAsau mahAprajJovipulabuddhirityarthaH, tadanena jIvAjIvAdipadArthAbhijJatAveditAbhavati, dhIraH' akSobhyaH kSutpipAsAdiparISahairna kSobhyate,tadeva darzayati AhAropadhizayyAdikesvasvAminA tatsaMdiSTena vA dattesatyeSaNAMcaratieSaNIyaM gRhNAtItyarthaH, eSaNAyA eSaNAyAM vA gaveSaNagrahaNagrAsarUpAyAM trividhAyAmapi samyagitaH samitaH, sa sAdhunitya-meSaNAsamitaH sannaneSaNAM varjayan' parityajansaMyamamanupAlayet, upalakSaNArthatvAdasya zeSAbhira-pIryAsamityAdibhiH samito draSTavya iti| mU. (510) bhUyAiM ca samAraMbha, tamuddissAya jNkddN| tArisaMtuna giNhejA, annapANaM susNje|| vR.aneSaNIyaparihAramadhikRtyAha-abhUvan bhavanti bhaviSyanti ca prANinastAni bhUtAni prANinaH 'samArabhya' saMrambhasamArammArambhairupatApayitvAtaMsAdhum 'uddishy'saadhvrthytkRtNtdupklpitmaahaaropkrnnaadikN| 'tAdRzam' AdhAkarmadoSaduSTaM 'susaMyataH' sutapasvI tadannaM pAnakaM vA na bhuJjIta, tuzabdasyaivakArArthatvAnnaivAbhyavahared, evaM tena mArgo'nupAlito bhvti| mU. (511) pUIkammana sevijjA, esa dhamme vusiimo| jaMkiMci abhikaMkhejA, savvaso taM na kppe| vR.kiJca-AdhAkarmAdyavizuddhakoTyavayavenApi saMpRktaM pUtikarma, tadevaMbhUtamAhArAdikaM 'na seveta' nopabhuJjIta, eSaH-anantarokto dharmaH kalpaH svabhAvaH 'vusImao'tti samyaksaMyamavato'yamevAnuSThAnakalpo yadutAzuddhamAhArAdikaM pariharattIti, kiJca __yadapyazuddhatevAnabhikAGkSat-zuddhamapyazuddhatvenAbhizaGketa kiJcidapyAharAdikaMtat sarvazaH' sarvaprakAramapyAhAropakaraNapUtikarma bhoktuM na kalpata iti| mU. (512) hanaMtaM nAnujANejA, Ayagutte jiiNdie| ThANAiMsaMti saDDhINaM, gAmesu nagaresuvA / / vR. kiJcAnyat-dharmazraddhAvatAM grAmeSu nagareSu vA kheTakarbaTAdipu vA sthAnAni' AzrayAH 'santi' vidynte|ttr tatsthAnAzritaH kazciddharmopadezena kila dharmazraddhAlutayA prANyupamardakAriNI dharmabuddhayA kUpataDAgakhananaprapAsatrAdikAM kriyAM kuryAt tena ca tathAbhUtAkriyAyAH kartA kimatra dharmo'stinAstItyevaM pRSTo'pRSTo vA taduparodhAdbhayAdvAtaM prANinoghnataM nAnujAnIyAt, kiMbhUtaH san ? -'AtmanA' manovAkkAyarUpeNagupta AtmaguptaH tathA 'jitendriyo' vazyendriyaHsAvadyAnuSThAnaM nAnumanyeta- sAvadyAnuSThAnAnumarti parihartukAma Aha

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zrutaskandhaH-1, adhyayanaM-11, 219 mU. (513) tahA giraM samArabbha, atthi puNNaMti no ve| ahavA natthi puNNaMti, evameyaM mahabbhayaM / / vR. kenacidrAjAdinA kUpakhananasatradAnAdipravRttena pRSTaH sAdhuH-kimasmadanuSThAne asti puNyamAhosvinnAstIti?, evaMbhUtAM giraM 'samArabhya' nizamyAzritya astipuNyaM nAsti vetyevamubhayathApi mahAbhayamiti matvA doSahetutvena naanumnyet| mU. (514) dAnaTThayA yaje pANA, hammati tsthaavraa| tesiM sArakkhaNaTThAe, tamhA asthitti no ve| vR.kimarthaM nAnumanyeta ityAha-annapAnadAnArthamAhAramudakaMca pacanapAcanAdikayA kriyayA kUpakhananAdikayA copakalpayeta, tatra yasmAda 'hanyante' vyApAdyante trasAH sthAvarAzca jantavaH tasmAtteSAM rakSaNArthaM' rakSAnimittaM sAdhurAtmagupto jitendriyo'tra bhavadIyAnuSThAne puNyamityevaM no vdediti| mU. (515) jesiM taM uvakappaMti, annapANaM thaavihN| tesiM lAbhaMtarAyaMti, tamhA nasthitti no ve| vR. yadyevaM nAsti puNyamiti brUyAt, tadetadapi na brUyAdityAha- yeSAM' jantUnAM kRte 'tad' annapAnAdikaMkiladharmabuddhayA 'upakalpayanti' tathAvidhaMprANyupamardadoSaduSTaM niSpAdayanti, tanniSedhe cayasmAt teSAm' AhArapAnArthinAMtat 'lAbhAntarAyo' vighno bhavet, tadabhAvena tutepIDyeran, tasmAtkUpakhananasatrAdike karmaNi nAsti puNyamityetadapi no vdediti| mU. (516) jeya dAnaM pasaMsaMti, vahamicchaMti pANiNaM / je yaNaM paDisehaMti, viciccheyaM karaMti te|| vR.enamevArthaMpunarapisamAsataH spaSTataraM bibhaNiSurAha-ye kecanaprapAsatrAdikaMdAnaM bahUnAM jantUnAmupakArItikRtvA 'prazaMsanti' zlAghante te paramArthAnabhijJAH prabhUtataraprANinAMtatprazaMsAdvAreNa 'vadha' prANAtipAtamicchanti, taddAnasya prANAtipAtamantareNAnupapatteH, ye'pica kila sUkSmadhiyo vayamityevaMmanyamAnAAgamasadbhAvAnabhijJAH 'pratiSedhanti' niSedhayantite'pyagItArthA prANinAM 'vRtticchedaM' vartanopAyavighnaM kurvantIti // tadevaM rAjJA vezvareNa kUpataDAgayAgasatradAnAdyudyatena puNyasadbhAvaM pRSTairmumukSubhiryadvidheyaM taddarzayitumAhamU. (517) duhaovi te na bhAsaMti, asthi vA natthi vA puNo / AyaMrayassa hecA NaM, nivvANaM pAuNaMtite / / vR. yadyasti puNyamityevamUcustato'nantAnAM sattvAnAM sUkSmabAdarANAM sarvadA prANatyAga eva syAtprINanamAtraMtupunaH svalpAnAM svalpakAlIyamato'stItinavaktavyaM nAstipuNyamityevaM pratiSedhe'pitadarthanAmantarAyaH syAdityato 'dvighApi' asti nAstivApuNyamityevaM 'te' mumukSavaH sAdhavaH punarnabhASante, kiMtupRSTaiH sadbhirmInaMsamAzrayaNIyaM, nirbandhe tvasmAkaMdvicatvAriMzaddoSavarjita AhAraH kalpate, evaMvidhaviSaye mumukSUNAmadhikAra eva nAstIti, uktaM ca - // 1 // satyaM vapreSu zItaM zazikaradhavalaM vAri pItvA prakAmaM, ___ vyucchinnAzeSatRSNAH pramuditamanasaH prANisArthA bhvnti|

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220 sUtrakRtAGga sUtram 1/11/-/517 zoSaM nIte jalaughe dinakarakiraNairyAntyanantA vinAzaM, tenodAsInabhAvaM vrajati munigaNaH kUpavaprAdikArye / / tadevamubhayathApibhASite rajasaH' karmaNa 'Ayo lAbho bhavatItyatastamAyaMrajasomInenAnavadyabhASaNena vA 'hitvA' tyaktvA 'te' anavadyabhASiNo 'nirvANaM' mokSa prApnuvantIti // mU. (518) nivvANaM paramaM buddhA, nakkhattANa va cNdimaa| tamhA sadA jae daMte, nivvANaM saMdhae munii| vR, apica-nivRtinirvANaM tatparama-pradhAnaM yeSAM paralokArthinAM buddhAnAM te tathA tAneva buddhAn nirvANavAditvena pradhAnAnityetaddaSTAntena darzayati-yathA 'nakSatrANAm' azvinyAdInAM saumytvprmaannprkaashktvairdhikshcndrmaaH| evaM paralokArthinAMbuddhAnAMmadhye yesvargacakravartisaMpannidAnaparityAgenAzeSakarmakSayarUpaM nirvANamevAbhisaMdhAya pravRttAstaeva pradhAnAnAparaiti, yadivAyathA nakSatrANAM candramAHpradhAnabhAvamanubhavati evaM lokasya nirvANaM paramaM pradhAnamityevaM 'vuddhA' avagatatattvAH pratipAdayantIti, yasmAcca nirvANaMpradhAnaMtasmAtkAraNAt 'sadA' sarvakAlaM yataH' prayataHprayatnavA indriyanoindriyadamanena dAnto 'muniH' sAdhuH 'nirvANamabhisaMdhayet' nirvANArthaM sarvA kriyAH kuryAdityartha // mU. (519) vujjhamANANa pANANaM, kiccaMtANa skmmunnaa| AghAti sAhu taM dIvaM, patiDhesA pvuccii|| vR.kiJcAnyat-saMsArasAgarotobhirmithyAtvakaSAyapramAdAdikaiH 'uhyamAnAnAM tadabhimukhaM nIyamAnAnAM tathA svakarmodayena nikRtyamAnAnAmazaraNAnAmasumatAMparahitaikarato'kAraNavatsalastIrthakRdanyo vA gaNadharAcAryAdikasteSAmAzvAsabhUtaM 'sAdhuM' zobhanaM dvIpamAkhyAti, yathA samudrAntaHpatitasya jantorjalakallolAkulitasya mumUrSoratizrAntasya vizrAmahetuM dvIpa kazcitsAdhurvatsalatayA smaakhyaati| evaM taM tathAbhUtaM 'dvIpa' samyagdarzanAdikaM saMsArabhramaNavizrAmahetu paratIrthikairanAkhyAtapUrvamAkhyAti, evaMcakRtvA pratiSThAnaMpratiSThA-saMsArabhramaNaviratilakSaNaiSAsamyagdarzanAdyavAptisAdhyA mokSaprApti prakarSeNa tattvajJaiH 'ucyate' procyata iti / / mU. (520) Ayagutte sayA daMte, chinnasoe anAsave / je dhammaM suddhamakkhAti, paDipunamanelisaM // vR. kiMbhUto'sAvAzvAsadvIpo bhavati ? kIddagvidhena vA'sAvAkhyAyata ityetadAhamanovAkkAyairAtmA gupto yasya sa AtmaguptaH, tathA sadA' sarvakAlamindriyanoindrirayadamanena dAntovazyendriyo dharmadhyAnadhyAyI vetyarthaH / tathA chinnAni-troTitAni saMsArAsrotAMsi yena sa tathA, etadeva spaSTataramAha-nirgata AzravaH-prANAtipAtAdikaH karmapravezadvArarUpo yasmAtsa nirAzravo yaevaMbhUtaHsasamastadoSApetaMdharmamA-khyAti, kiMbhUtaM dharmaM?-'pratipUrNa niravayavatayA sarvaviratyAkhyaM mokSagamanaikahetum 'anIzam' annysshmdvitiiymitiyaavt|| -evaMbhUtadharmavyatirekiNAM doSAbhidhitsayA''hamU. (521) tameva avijANaMtA, abuddhA buddhmaanino| buddhA motti ya mannaMtA, aMta ete smaahie|

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zrutaskandhaH - 1, adhyayanaM-11, 221 vR tamevaMbhUtaM zuddhaMparipUrNamanIzaMdharmamajAnAnA 'aprabuddhA' avivekinaH paNDitamAnino' vayameva pratibuddhA dharmatattvamityevaM manyamAnA bhAvasamAdheH-samyagdarzanAkhyAdante-paryante'tidUre vartanta iti, te ca sarve'pi paratIrthikA draSTavyA iti| mU. (522) te ya bIodagaM ceva, tamuddissA yajaM kddN| bhocA jhANaM jhiyAyaMti, akheyannA'samAhiyA // vR.kimiti tetIrthikA bhAvamArgarUpAtsamAdhere vartanta ityAzaGkayAha-'teca' zAkyAdayo jIvAjIvAnabhijJatayA bIjAni' zAligodhUmAdIni, tathA zItodakam' aprAsukodakaM, tAMcoddizya tadbhaktairyadAhArAdikaM kRtaM niSpAditaM tatsarvamavivekitayAtezAkyadayo 'bhuktvA' abhyavahatya punaH sAtaddhirasagauravAsaktamanasaH saMghabhaktAdikriyayA tadavAptikRte ArtaM dhyAnaM dhyAyanti, na daihikasukhaiSiNAM dAsIdAsadhanadhAnyAdiparigrahavatAM dharmadhyAnaM bhavatIti, tathA coktam - // 1 // "grAmakSetragRhAdInAM, gavAM preSyajanasya ca / yasminparigraho dRSTo, dhyAnaM tatra kutaH zubham ? // iti, // 1 // (tathA) "mohasyAyatanaM dhRterapacayaH zAnteH pratIpo vidhi vyakSikaSepasya suhRnmadasya bhavanaM pApasya vAso nijaH / duHkhasya prabhavaH sukhasya nidhanaM dhyAnasya kaSTo ripuH, prAjJasyApi parigraho graha iva klezAya nAzAya ca // tadevaM pacanapAcanAdikriyApravRttAnAM tadeva cAnuprekSamANAnAM kutaH zubhadhyAnasya saMbhavaH iti / apica-te tIthikA dharmAdharmaviveke kartavye 'akhedajJA' anipuNAH, tathAhi-zAkyA manojJAhAravasatizayyAsanAdikaMrAgakAraNamapi zubhadhyAnanimittatvenAdhyavasyanti, tathAcoktam'maNuNNaMbhoyaNaMbhuJce'tyAdi, tathA mAMsaMkalkikamityupadizya saMjJAntarasamAzrayaNAnirdoSaMmanyante, buddhasaGghAdinimitaMcArambhaM nirdoSamiti, taduktam - // 1 // "maMsanivattiM kAuM sevaidaMtikkagaMti dhnnibheyaa| iyacaiUNAraMbha paravavaesA kuNai baalo|| nacaitAvatA tannirdoSatA, na hilUtAdikaMzItalikAdyabhidhAnAntaramAtreNAnyathAtvaM bhajate, viSaM vA madhurakAbhidhAneneti, evamanyeSAmapi kApilAdInAmAvirbhAvatirobhAvAbhidhAnAbhyAM vinAzotpAdAvabhidaghatAmanaipuNyamAviSkaraNIyaM / tadevaMtevarAkAH zAkyAdayomanojJoddiSTabhojinaH saparigrahatayA''rtadhyAyino'samAhitA mokSamArgAkhyAdbhAvasamAdherasaMvRtatayAdUreNavartanta ityarthaH mU. (523) jahA DhaMkA ya kaMkA ya, kulalA maggukA sihii| macchesaNaM jhiyAyaMti, jhANaM te klusaadhmN|| vR.yathA caiterasasAtAgauravatayA''rtadhyAyino bhavanti tathA dRSTAntadvAreNadarzayitumAhayathetyudAharaNopanyAsArtha yathA' yenaprakAreNa DhaGkAdayaH' pakSivizeSAjalAzayAzrayA AmiSajIvino matsyaprAptiM dhyAyanti, evaMbhUtaM ca dhyAnamArtaraudradhyAnarUpatA'tyantakaluSamadhamaMca bhavatIti / mU. (524) evaM tu samaNA ege, micchaddiTThI anaariyaa| visaesaNaM jhiyAyaMti, kaMkA vA kalusAhamA / /

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222 sUtrakRtAGga sUtram 1/11/-/524 vR. dAntikaM darzayitumAha eva miti tathA DhakAdayo matsyAnveSaNaparaM dhyAnaM dhyAyanti tadadhyAyinazcakaluSAdhamAbhavanti evameva mithyAdhSTayaHzramaNA 'eke zAkyAdayo'nAryakarmakAritvAtsArambhaparigrahatayA anAryAH santo viSayANAM-zabdAdInAM prAptiM dhyAyanti taddhayAyinazca kaGkA iva kaluSAdhamA bhavantIti / / kiJcamU. (525) suddhaM maggaM virAhittA, ihamege udummtii| ummaggagatA dukkhaM, dhAyamesaMti tNthaa| vR.'zuddham avadAtaMnirdoSaM mArga' samyagdarzanAdikaMmokSamArgaMkumArgaprarUpaNAyA 'virAdhya' 'dUSayitvAM 'iha' asmina saMsAre mokSamArgaprarUpaNaprastAvevA eke' zAkyAdayaH svadarzanAnurAgeNa mahAmohAkulitAntarAtmAno duSTA pApopAdAnatA matiryeSAM te duSTamatayaH santa unmArgeNasaMsArAvataraNarUpeNa gatAH-pravRttA unmaarggtaa| duHkhayatIti duHkham-aSTaprakAraM karmAsAtodayarUpaM vA taduHkhaM ghAtaM cAntazaste tathAsanmArgavirAdhanA unmArgagamanaM ca 'eSante' anveSayanti, duHkhamaraNe zatazaH prArthayantItyarthaH / mU. (526) jahA AsAviNiM nAvaM, jAiaMdho duruhiyA / icchaI pAramAgaMtuM, aMtarAya visIyati // vR.zAkyAdInAMcApAyaM didarzayiSustAvaddaSTAnnamAha-yathA jAtyandha AviNI' zatacchidrAM nAvamAruhya pAramAgantumicchati, na cAsau sacchidratayA pAragAmI bhavata, kiM tarhi ?, antarAla eva-jalamadhya eva vissiidti-nimjjtiityrthH| bhU. (527) evaM tu samaNA ege, michiTThiI anaariyaa| soyaM kAsiNamAvannA, AgaMtAro mahabbhayaM / vR. dArTAntikamAha-evameva zramaNA 'eke' zAkyAdayo mithyAdRSTayo'nAryA bhAvanotaHkarmAzravarUpaM kRtsnaM saMpUrNamApannAH santaste mahAbhayaM paunaHpunyenasaMsAraparyaTanayA nArakAdisvabhAvaM duHkham 'AgantAraH' AgamanazIlA bhavanti, na teSAM saMsArodadherAmrAviNI nAvaM vyavasthitAnAmivottaraNaM bhavatIti bhaavH| mU. (528) imaMca dhammamAdAya, kAsaveNa paveditaM / tare soyaM mahAghoraM, attattAe privve|| vR.yataHzAkyAdayaH zramaNAH mithyAdRSTayo'nAryAkRtsnaM srotaH samApannAH mahAbhayamAgantAro bhavantitata idamupadizyate-'imamitipratyakSAsannavAcitvAdidamo'nantaraM vakSyamANalakSaNaMsarvalokaprakaTaMcadurgatiniSedhena zobhanagatidhAraNAt 'dharma' zrutacAritrAkhyaM, cazabdaH punaHzabdArthe, saca pUrvasmAdvayatirekaM drshyti| yasmAcchauddhodanipraNItadharmasyAdAtAromahAmayaM gantArobhavanti,imaMpunardharmam AdAya' gRhItvA 'kAzyapena' zrIvardhamAnasvAminA 'praveditaM' praNItaM 'taret' laGghayedbhAvasrotaH saMsAraparyaTanasvabhAvaM,tadeva vizinaSTi- mahAghoraM' duruttaratvAnmahAbhayAnakaM, tathAhi tadantarvartino jantavogarbhAda janmatojanmamaraNAnmaraNaM duHkhAhukhamityevamaraghaTTIghaTInyAyenAnubhavanto'nantamapi kaalmaaste|tdevNkaashypprnniitdhrmaadaanen satA AtmanastrANaM-narakAdirakSAtasmaiAtmatrANAya pariH-samantAtparivrajetsaMyamAnuSThAyI bhavedityarthaH /

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zrutaskandhaH-1, adhyayanaM-11, 223 kvacitpazcArdhasyAnyathA pAThaH-"kujA bhikkhU gilANassa, agilAe samAhie' "bhikSu' sAdhuH glAnasya vaiyAvRtyam 'aglAnaH' aparizrAntaH kuryAtsamyaksamAdhinA glAnasya vA samAdhimutpAda-yaniti kathaM saMyamAnuSThAne parivrajedityAha - mU. (529) virae gAmadhammehiM, je keI jagaI jgaa| tesiM attuvamAyAe, thAmaM kuvvaM parivvae / vR.grAmadharmA-zabdAdayoviSayAstebhyo viratAmanonnereSvaraktadviSTAH santyeke kecana 'jagati' pRthivyAM saMsArodare 'jagA' itijantavojIvitArthinasteSAMduHkhadviSAmAtmopamayA duHkhamanutpAdayan tadrakSaNe sAmarthya kuryAt tat kurvaMzca saMyamAnuSThAne privrjediti| mU. (530) aimAnaM ca mAyaM ca, taM parinnAya pNddie| savvameyaM ni rAkiJcA, nivvANaM saMghae munii| vR.saMyamavighnakAriNAmapanayanArthamAha-atIvamAno'timAnazcAritramatikramyayo vartate cakArAdetaddezyaH krodho'piparigRhyate, evamatimAyAM, cazabdAdatilobhaMca, tamevaMbhUtaM kaSAyavrAtaM saMyamaparipanthinaM 'paNDito' vivekI parijJAya sarvamenaM saMsArakAraNabhUtaM kaSAyasamUhaM nirAkRtya nirvANamanusaMdhayet, sati ca kaSAyakadambake na samyak saMyamaH saphalatAM pratipadyate, taduktam - // 1 // "sAmannamanucaraMtassa, kasAyA jassa ukkaDA hoti / maNNAmi ucchupuSphaMva, niSphalaM tassa sAmaNNaM // -tanniSphalatve ca na mokSasaMbhavaH, tathA coktam - // 1 // "saMsArAdapalAyanapratimUvo rAgAdayo me sthitAstRSNA bandhanabadhyamAnamakhilaM kiM vetsi nedaM jagat / ___ mRtyo! muJca jarAkareNa paruSaM kezeSu mA mA grahI rehItyAdaramantareNa bhavataH kiM nAgamiSyAmyaham ? // ityAdi / tadevamevaMbhUtakaSAyaparityAgAdacchinnaprazastabhAvAnusaMdhanayA nirvANAnusaMdhAnamevazreya iti / mU. (531) saMghae sAhudhammaMca, pAvadhammaM niraakre| uvahANavIrie bhikkhU, kohaMmAnaMna ptthe| vR. kiJca-sAdhUnAM dharmaH kSAntyAdiko dazavidhaH samyagdarzanajJAnacAritrAkhyo vA tam 'anusaMdhayet' vRddhimApAdayet, tadyathA-pratikSaNamapUrvajJAnagrahaNena jJAnaMtathA zaGkAdidoSaparihAreNa samyagjIvAdipadArthAdhigamena ca samyagdarzanam askhalitamUlottaraguNasaMpUrNapAlanena pratyahamapUrvAbhigrahagrahaNena cAritraM vRddhimaapaadyediti| pAThAntaraMvA 'saddahe sAdhudhammaMca' pUrvoktavizeSaNaviziSTaMsAdhudharmamokSamArgatvena zraddadhIta nizaGkatayA gRhNIyAt, cazabdAtsamyaganupAlayecca, tathApApaM-pApopAdAnakAraNaMdharmaprANyupamardaina pravRttaM nirAkuryAt, tathopadhAnaM-tapastatra yathAzaktyA vIryaM yasya sabhavatyupadhAnavIryaH, tadevaMbhUto bhikSu krodhaM mAnaM ca na prArthayet na vrdhyedveti| mU. (532) je ya buddhA atikatA, je ya buddhA annaagyaa| saMti tesiM paiTTANaM, bhUyANaM jagatI jhaa|

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224 sUtrakRtAGga sUtram 1/11/-/532 vR. athaivaMbhUtaM bhAvamArgaM kiM vardhamAnasvAmyevopadiSTavAn utAnye'pItyetadAzaGkayAha-ye buddhAH-tIrthakRto'tIte'nAdike kAle'nantAH samatikrAntAH tesarve'pyevaMbhUtaM bhAvamArgamupanyastavantaH, tathA ye cAnAgatA bhaviSyadanantakAlabhAvino'nantA eva te'pyevamevopanyasiSyanti cazabdAdvartamAnakAlabhAvinazca saMkhyeyA iti| ' na kevalamupanyastavanto'nuSThitavaMtazcetyetaddarzayati-zamanaM zAntiH-bhAvamArgasteSAmatItAnAgatavartamAnakAlabhAvinAbuddhAnAM pratiSThAnam-AdhArobuddhatvasyAnyathAnupapatteH, yadivA zAntiHmokSaH sa teSAM pratiSThAnam-AdhAraH, tatastadavAptizca bhAvamArgamantareNa na bhavatItyataste sarve'pyenaM bhAvamArgamuktavanto'nuSThitavantazca gmyte| zAntipratiSThAnatvedRSTAntamAha- bhUtAnAM sthAvarajaGgamAnAMyathA 'jagatI' trilokI pratiSThAnaM evaM te sarve'pi buddhAH zAntipratiSThAnA iti / pratipannabhAvamArgeNa ca yadvidheyaM taddarzayitumAhamU. (533) ahaNaM vayamAvannaM, phAsA uJcAvayA phuse| na tesu viNihaNNejA, vAeNa va mahAgirI // vR. 'atha' bhAvamArgapratipatyanantaraM sAdhu pratipannavrataM santaM sparzA-parISahopasargarUpAH 'uccAvacA gurulaghavonAnArUpAvA 'spRroyuH' abhidraveyuH, saca sAdhustairabhidrutaH saMsArasvabhAvamapekSamANaH karmanirjarA ca na tairanukUlapratikUlairvihanyAt, naiva saMyamAnuSThAnAnmanAgapi vicalet, kimiva?, mahAvAteneva mhaagiriH-meruriti| parISahopasargajayazcAbhyAsakrameNa vidheyaH, abhyAsavazena hi duSkaramapi sukaraM bhavati, atraca dRSTAntaH, tadyathA-kazcidgopastadaharjAtaMtarNakamukSipyagavAntikaMnayatyAnayatica, tato'sAvanenaiva cakrameNa pratyahaM pravarddhamAnamapi vatsamutkSipannabhyAsavazAdihAyanaM trihAyaNamapyutkSipati, evaM sAdhurapyabhyAsAt zanaiH zanaiH pariSahopasargajayaM vidhatta iti / mU. (534) saMvuDe se mahApane, dhIre dattesanaM care / nivvuDe kAlamAkaMkhI, evaM kevaliNo mayaM // vR.sAmpratamadhyayanArthamupasaMjihIrSuruktazeSamadhikRtyAha-sasAdhuHevaMsaMvRtAzravadvAratayA saMvarasaMvRto mahatI prajJA yasyAsau mahAprajJaH-samyagdarzanajJAnavAn, tathA dhI:-buddhistayA rAjata itidhIraH parISahopasargAkSobhyovAsa evaMbhUtaH san pareNa datte satyAhArAdike eSaNAMcaretrividhayApyeSaNayA yuktaH san saMyamamanupAlayet, tathA nirvRta iva nirvRtaH kaSAyopazamAcchItIbhUtaH 'kAlaM' mRtyukAlaM yAvadabhikAGakSet etat' yatmayAprAkpratipAditaM tat 'kevalinaH' sarvajJasya tIrthakRto mataM // etacca jambUsvAminamuddizya sudharmasvAmyAha / tadetadyattvayA mArgasvarUpaM praznitaM tanmayA na svamanISikayA kathitaM, kiM tarhi ?, kevalino matametadityevaM bhavatA grAhyaM / iti parisamAptayarthe, bravImIti pUrvavat / adhyayanaM-11 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAvAcArya viracitA prathamazrutaskandhasya ekAdezaadhyayana TIkA prismaataa|

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zrutaskandhaH-1, adhyayanaM-12, 225 (adhyayanaM-12 samavasaraNaM vR. uktamekAdazamadhyayanaM, sAmprataM dvAdazamArabhyate, asya cAyamabhisaMbandhaH-ihAnantarAdhyayane mArgo'bhihitaH, sa ca kumArgavyudAsena samyagmArgatAM pratipadyate, ataH kumArgavyudAsaM cikIrSuNA tatsvarUpamavagantavyamityatastatsvarUpanirUpaNArthamidamadhyayanamAyAtam, asya copakramAdIni catvAryanuyogadvArANi, tatropakramAntargato'rthAdhikAro'yaM / tadyathA-kumAbhidhAyinAM kriyA'kriyA'jJAnikavainayikAnAM catvAri samavasaraNAnIha pratipAdyante, nAmaniSpanne tu nikSepe samavasaraNamityetanAma tannikSepArthaM niyuktikRdAhani. [116] samavasaraNe'vichakkaM saccittAcittamIsagaMdabve / khettaMmijaMmi khette kAle jaM jaMmi kAlaMmi // vR.samavaraNamiti 'sRgatA' vityetasya ghAtoH samavopasargapUrvasya lyuDantasya rUpaM, samyagaekIbhAvenAvasaraNam-ekatra gamanaM melApakaH samavasaraNaMtasminnapi,na kevalaM samAdhau, SaDvidho nAmAdiko nikSepaH, tatrApi nAmasthApane kSuNNe, dravyaviSayaM punaH samavasaraNaMnoAgamato jJazarIrabhavyazarIravyatiriktaMsacittAcittamizrabhedAtrividhaM,sacittamapi dvipadacatuSpadApada bhedAtrividhameva, tatra dvipadAnAMsAdhuprabhRtInAMtIrthakRjjanmaniSkramaNapradezAdau melApakaH, catuSpadAnAM gavAdInAM nipAnapradezAdau, apadAnAMtuvRkSAdInAMsvatonAsti samavasaraNaM, vivakSayAtukAnanAdau bhavatyapi, acittAnAM tudyaNukAdyabhrAdInAM tathA mizrANAM senAdInAMsamavasaraNasadbhAvo'vagantavya iti| kSetrasamavasaraNaM tu paramArthato nAsti, vivakSayA tu yatra dvipadAdayaH samavasaranti vyAkhyAyate vA samavasaraNaM yatra tatkSetraprAdhAnyAdevamucyate / evaM kAlasamavasaraNamapi drssttvymiti| ni. [117] bhAvasamosaraNaM puna nAyavvaM chavvihaMmi bhAvaMmi / ahavA kiriya akiriyA annANI ceva venniyaa|| vR. idAnIM bhAvasamavasaraNamadhikRtyAha-bhAvAnAm-audayikAdInAM samavasaraNam-ekatra melApakobhAvasamavasaraNaM, tatraudayiko bhAva ekaviMzatibhedaH, tadyathA-gatizcaturdhAkaSAyAzcaturvidhAH evaMliGgaM trividhaM, mithyAtvAjJAnAsaMyatatvAsiddhatvAni pratyekamekaikavidhAni, lezyAH kRSNAdibhidena SiivadhA bhvnti| __ aupazamiko dvividhaH smyktvcaaritropshmbhedaat|kssaayopshmiko'pyssttaadshbhedbhinnH, tadyathA-jJAnaM matizrutAvadhimanaHparyAyabhedAccaturdhAajJAnaMmatyajJAnazrutAjJAnavibhaGgabhedAtrividhaM, darzanaMcakSuracakSuravadhidarzanabhedAtrividhameva, labdhinilAbhabhogopabhogavIryabhedAtpaJcadhA, samyaktvaM cAritraM ceti / jiivtvbhvytvaabhvytvaadibhedaatpaarinnaamikstrividhH| ___ sAnnipAtikastudvitricatuSpaJcakasaMyogairbhavati, tatradvikasaMyogaHsiddhasya kSAyikapAriNAmikabhAvadvayasadbhAvAdavagantavyaH, trikasaMyogastu mithyASTisamyagdRSTayavirataviratAnAmaudayikakSAyopazamikapAriNAmikabhAvasadbhAvAdavagantavyaH, tathA bhavasthakevalino'pyaudayikakSAyikapAriNAmikabhAvasadbhAvAdvijJeya iti, catuSkasaMyogo'pi kSAyika samyagdRSTInAmaudayikakSAyikakSAyopazamikapAriNAmikabhAvasadbhAvAt, tathaupazamikasamyagdRSTInAmaudayi215

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226 sUtrakRtAGga sUtram 1/12/-/534/ni. [117] kaupazamikakSAyopazamikapAriNAmikabhAvasabhAvAcceti, paJcakasaMyogastu kSAyika-samyagdRSTInAmupazamazreNyAM samastopazAntacAritramohAnAM bhAvapaJcakasadbhAvAdvijJeya iti, tadevaM bhAvAnAM dvikatrikacatuSkapaJcakasaMyogAtsaMbhavinaH sAnnipAtikabhedAH SaD bhavanti, eta eva trikasaMyogacatuSkasaMyogagatibhedAtpaJcadazadhApradezAntare'bhihitA iti|tdevNssddvidhebhaave bhAvasamavasaraNaMbhAvamIlanamabhihitam, athavA anyathA bhAvasamavasaraNaM niyuktikRdeva darzayati kriyAM-jIvAdipadArtho'stItyAdikAM vadituM zIlaM yeSAM te kriyAvAdinaH, etadvipasrtA akriyAvAdinaH,tathA ajJanino-jJAnanihvavavAdinaH tathA vainayikA' vinayena carantita prayojanA vAvainayikAH, eSAcaturNAmapi saprabhedAnAmAkSepaMkRtvAyatravikSepaH kriyatetadbhAvasamavasaraNamiti, etacca svayameva niyuktikAro'ntyagAthayA kathayiSyati / sAmpratameteSAmevAbhidhAnAnvarthatAdarzanadvAreNasvarUpamAviSkurvannAhajIvA-dipadArthasambhAvo'styevetyevaM sAvadhAraNakriyAbhyupagamo yeSAMteastItikriyAvAdinaH, tecaivaMvAditvAnmithyAdRSTayaH, tathAhi-yadijIvo'styeve tyevamabhyupagamyate, tataH sAvadhAraNatvAnna kathaJcinnAstItyataH svarUpasattAvatpararUpApattirapi syAd, evaM ca nAnekaM jagat syAt, nacaitadRSTamiSTaM vaa| ni. [118] asthitti kiriyavAdI vayaMti nasthi akiriyavAdI y| annANI annANaM viNaittA venniyvaadii|| vR.tathA nAstyevajIvAdikaH padArthaityevaMvAdino'kriyAvAdinaH, te'pyasadbhUtArthapratipAdanAnmithyASTaya eva, tathAhi-ekAntenajIvAstitvapratiSedhekarturabhAvAnnAstItyetasyApi pratiSedhasyAbhAvaH, tadabhAvAcca srvaastitvmnivaaritmiti|tthaa najJAnamajJAnaMtadvidyateyeSAM te'jJAninaH, te hyajJAnameva zreya ityevaM vadanti, ete'pi mithyASTaya eva, tathAhiajJAnameva zreya ityetadapi na jJAnamRte bhaNituM pAryate, tadabhidhAnAcAvazyaM jJAnamabhyupagataM tairiti / tathA vainayikA vinayAdeva kevalAtsvargamokSAvAptimabhilaSanto mithyASTayo, yato na jJAnakriyAbhyAmantareNa mokSAvAptiriti eSAM ca kriyAvAdyAdInAM svarUpaM tannirAkaraNaM cAcAraTIkAyAM vistareNa pratipAditamiti neha pratanyate / sAmpratameteSAM bhedasaMkhyAnirUpaNArthamAhani. [119] asiyasayaM kiriyANaM akkiriyANaMca hoi culsiitii| annANiya sattaTThI veNaiyANaMca battIsA / / ni. [120] tesi matANumaeNaM pannavaNA vaNNiyA ih'jjhynne| sabbhAvanicchayatthaM samosaraNamAhu tennNtu|| ni. [121] sammaddiTThI kiriyAvAdI micchA ya sesagA vaaii| jahiUNa micchavAyaM sevaha vAyaM imaM saccaM // vR. kriyAvAdinAmazItyadhikaM zataM bhavati, taccAnayA prakriyayA, tadyathA-jIvAdayo nava padArthA paripATyA sthApyante, tadadhaH svataH parata iti bhedadvayaM, tato'pyadho nityAnityabhedadvayaM, tato'pyadhastAtparipATyA kAlasvabhAvaniyatIzvarAtmapadAni paJcavyavasthApyA / tatazcaivaM cAraNikAprakramaH, tadyathA-astijIvaH svato nityaH kAlataH, tathA'sti jIvaH svato'nityaH kAlata eva, evaM parato'pi bhaGgakadvayaM, sarve'pi ca catvAraH kAlena labdhAH, evaM

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zrutaskandhaH - 1, adhyayanaM - 12, svabhAvaniyatIzvarAtmapadAnyapi pratyekaM catura eva labhante, tatazca paJcApi catuSkakA viMzatirbhavanti, sA'pi jIvapadArthena labdhA, evamajIvAdayo'pyaSTau pratyekaM viMzatiM labhante, tatazca nava viMzatayo mIlitAH kriyAvAdinAmazItyuttaraM zataM bhavatIti / 227 idAnImakriyAvAdinAM na santyeva jIvAdayaH padArthA ityemabhyupagamavatAmanenopAyena caturazItiravagantavyA, tadyathA-jIvAdIn padArthAn saptAbhilikhya tadadhaH svaparabhedadvayaM vyavasthApyaM, tato'pyadhaH kAlayadhcchAniyatisvabhAve zvarAtmapadAni SaD vyavasthApyAni, bhaGgakAnayanopAyastvayaMnAsti jIvaH svataH kAlataH, tathA nAsti jIvaH parataH kAlataH, evaM yaddacchAniyatisvabhAvezvarAtmabhiH pratyekaM dvau dvau bhaGgakau labhyete, sarve'pi dvAdaza, te'pi ca jIvAdipadArthasaptakena guNitA-zcaturazItiriti, tathAcoktam 119 11 "kAlayadhcchAniyatisvabhAvezvarAtmatazcaturazIti / nAstikavAdigaNamate na santi bhAvAH svaparasaMsthAH // sAmpratamajJAnikAnAmajJAnAdeva vivakSitakAryasiddhimicchatAM jJAnaM tu sadapi niSphalaM bahudoSavaccetyevamabhyupagamavatAM saptaSaSTiranenopAyenAvagantavyA jIvAjIvAdIn nava padArthAn paripATyA vyavasthApya tadadho'mI sapta bhaGgakAH saMsthApyAH sat asatsadasat avaktavyaM sadavaktavyaM asadavaktavyaM sadasadavaktavyamiti / abhilApastvayaM-san jIvaH ko vetti ? kiM vA tena jJAtena ! 1, asan jIvaH ko vetti ? kiM vA te jJAtena ? 2, sadasan jIvaH ko vetti ? kiM vA tena jJAtena ! 3, avaktyo jIvaH ko vetti kiM vA tena jJAtena ? 4, sadavaktavyo jIvaH ko vetti ? kiM vA tena jJAtena ? 5, asadavaktavyo jIvaH ko vetti ? kiM vA tena jJAtena ? 6, sadasadavaktavyo jIvaH ko vetti ? kiM vA tena jJAtena evamajIvAdiSvapi sapta bhaGgakAH, sarve'pi militASiSTi, tathA'pare'mI catvAro bhaGgakAH, tadyathA-satI bhAvotpatti ko vetti ? kiM vA'nayA jJAtayA ? 1, asatI bhAvotpatti ko vetti kiM vA'nayA jJAtayA ? 2, sadasatI bhAvotpitti ko vetti kiM vA'nayA jJAtayA ? 3, avaktavyA bhAvotpatti ko vetti kiM vA'nayA jJAtayA ? 4, sarve'pi saptaSaSTiriti uttaraM bhaGgakatrayamutpannabhAvAvayavApekSamiha bhAvotpattau na saMbhavatIti nopanyastam, uktaM ca 119 11 "ajJAnikavAdimataM nava jIvAdIn sadAdisaptavidhAn / bhAvotpatti sadasadvedhA'vAcyA ca ko vetti ? // idAnIM vainayikAnAM vinayAdeva kevalAtparalokamapIcchatAM dvAtriMzadanena prakrameNa yojyAH, tadyathA-suranRpatiyatijJAtisthavirAdhamamAtRpitRSu manasA vAcA kAyena dAnena caturvidho vinayo vidheyaH, sarve'pyaSTau catuSkakA militA dvAtriMzaditi, uktaM ca 119 11 "vainayikamataM vinayazcetovAkkAyadAnataH kArya / suranRpatiyatijJAtisthavirAdhamamAtRpitRSu sadA / / sarve'pyete kriyA'kriyA'jJAnivainayikavAdibhedA ekIkRtINi triSaSTayadhikAni prAvAdukamatazatAni bhavanti / tadevaM vAdinAM tabhedasaMkhyAM pradarzyAdhunA teSAmadhyayanopayogitvaM darzayitumAha- 'teSAM '

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sUtrakRtAGga sUtram 1/12/2/534/ni. [121] pUrvoktavAdinAM matam - abhiprAyastena yadanumataM-pakSIkRtaM tena pakSIkRtena pakSIkRtAzrayaNena 'prajJApanA' prarUpaNA 'varNitA' pratipAditA 'iha' asminnadhyayane gaNadharaiH, kimarthamiti darzayati-teSAM yaH sadbhAvaH-paramArthastasya nizcayo nirNayastadarthaM, tenaiva kAraNenedamadhyayanaM samavasaraNAkhya-mAhurgaNadharAH, tathAhi - vAdinAM samyagavasaraNaM - melApakastanmatanizcayArthamasminnadhyayane kriyata ityataH samavasaraNAkhyamidamadhyayanaM kRtamiti / / idAnImeteSAM samyagamithyAtvavAditvaM vibhAgena yathA bhavati tathA darzayitumAha-samyagaviparItA dRSTi-darzanaM padArthaparicchittiryasyAsau samyagaddaSTi, ko'sAvityAha-kriyAmaastItyevaMbhUtAM vadituM zIlamasyeti kriyAvAdI, atra ca kriyAvAdItyetada 'atthitti kiriyavAdI' tyanena prAk prasAdhitaM sadanUdya samyagdaSTitvaM vidhIyate, tasyAsiddhatvAditi, tathAhi asti lokAlokavibhAgaH astyAtmA asti puNyapApavibhAgaH asti tatphalaM svarganarakAvAptilakSaNaM asti kAlaH kAraNatvenAzeSasya jagataH prabhavavRddhisthitivinAzeSu sAdhyeSu tathA zItoSNavarSavanaspatipuSpaphalAdiSu ceti, tathA coktam- "kAlaH pacati bhUtAnI" - tyAdi, tathA'sti svabhAvo'pi kAraNatvenAzeSasya jagataH, svo bhAvaH svabhAva itikRtvA, tena hi jIvAjIvabhavyatvAbhavyatvamUrtatvAmUrttatvAnAM svasvarUpAnuvidhAnAt tathA dharmAdharmAkAzakAlAdInAM ca gatisthityavagAhaparatvAparatvAdisvarUpApAdanAditi, tathA coktam "kaH kaNTakAnA" mityAdi / tathA niyatirapi kAraNatvenAzrIyate, tathA tathA padArthAnAM niyatereva niyatatvAt tathA coktam / "prAptavyo niyatibalAzrayeNe" tyAdi / tathA purAkRtaM, taJca zubhAzubhamiSTAniSTaphalaM kAraNaM, tathA coktam 119 11 "yathA yathA pUrvakRtasya karmaNaH, phalaM nidhAnasthamihopatiSThate / tathA tathA pUrvakRtAnusAriNI, pradIpahasteva matiH pravartate // "svakarmaNA yukta eva, sarvo hyutpadyate janaH / 119 11 sa tathAss kRSyate tena, na yathA svayamicchati / ityAdi / - tathA puruSakAro'pi kAraNaM, yasmAnna puruSakAramantareNa kiJcitsidhyati, tathA coktam - 119 11 "na daivamiti saMcintya, tyajedudyamamAtmanaH / // 2 // anudyamena kastailaM, tilebhyaH prApnumarhati ! / / (tathA) "udyamAccAru citrAGgi !, naro bhadrANi pazyati / udyamAtkRmikITo'pi, bhinatti mahato drumAn // tadevaM sarvAnapi kAlAdIn kAraNatvenAbhyupagacchantathA''tmapuNyapApaparalokAdikaM cecchan kriyAvAdI samyagdhaSTitvenAbhyupagantavyaH / zeSakAstu vAdA akriyAvAdAjJAnavAdavainayikavAdA mithyAvAdA ityevaM draSTavyAH, tathAhi - akriyAvAdyatyannAstiko'dhyakSasiddhaM jIvAjIvAdipadArthajAtamapahnuvan mithyAdRSTireva bhavati, ajJAnavAdI tu sati matyAdike heyopAdeyapradarzake jJAnapaJcake'jJAnameva zreya ityevaM vadan kathaM nonmattaH syAt ?, tathA vinayavAdyapi vinayAdeva kevalAt jJAnakriyAsAdhyAM siddhimicchannapakarNayitavyaH, tadevaM viparItArthAbhidhAyitayaite mithyAdhSTayo'vagantavyAH nanu ca kriyAvAdyapyazItyuttarazatabhedo'pi tatra tatra pradeze kAlAdInabhyupagacchanneva mithyAvAditvenopanyastaH tatkathamiha samyagdhaSTitvenocyata iti, ucyate, sa tatrAstyeva jIva ityevaM 228 -

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zrutaskandhaH - 1, adhyayanaM - 12, 229 sAvadhAraNatayA'bhyupagamaM kurvan kAla evaikaH sarvasyAsya jagataH kAraNaM tathA svabhAva eva niyatireva pUrvakRtameva puruSakAra evetyevamaparAnirapekSatayaikAntena kAlAdInAM kAraNatvenAzrayaNAnmithyAtvaM, tathAhi astyeva jIva ityevamastinA saha jIvasya sAmAnAdhikaraNyAt yadyadasti tattajIva iti prAptam, ato niravadhAraNapakSasamAzrayaNAdiha samyaktvamabhihitaM, tathA kAlAdInAmapi samuditAnAM parasparasavyapekSANAM kAraNatvenehAzrayaNAtsamyaktvamiti / nanu ca kathaM kAlAdInAM pratyekaM nirapekSANAM midhyAtvasvabhAvatve sati samuditAnAM samyaktvasadbhAvaH ? na hi yatpratyekaM nAsti tatsamudAye'pi bhavitumarhati, sikatAtailavat, naitadasti, pratyekaM padmarAgAdimaNiSvavidyamAnApi ratnAvalI samudAye bhavantI dRSTA, nacadRSTe'nupapannaM nAmeti yatkiJcidetat, tathA coktam 119 11 "kAlo sahAva niyaI puvvakayaM purisa kAraNegaMtA / micchattaM te ceva u samAsao hoMti saMmattaM // savvevi ya kAlAI iha samudAyeNa sAhagA bhaNiyA / jutiya emeva ya sammaM savvassa kajassa // na hi kAlAdIhiMto kevalaehiM tu jAyae kiMci / iha muggaraMdhaNAdivitA savve samuditA heU // jahanegalakkhaNaguNAveruliyAdI maNI visaMjuttA / rayaNAvalivavaesaM na lahaMti mahagghamullAvi // taha niyayavAdasuviNicchiyAvi anno'nnapakkhaniravekkhA / sammaddaMsaNasaddaM savve'vi nayA na pAciMti // jaha puNa te ceva maNI jahA guNavisesabhAgapaDibaddhA / rayaNAvalitti bhaNNai cayaMti pADikkasannAo || taha savve nayavAyA jahAnurUvaviNiuttavattavvA / sammaddaMsaNasaddaM labhaMti visesasannAo // tamhA micchaddddiTThI savvevi nayA sapakkhapaDibaddhA / annonnanissiyA puNa havaMti sammatta sabbhAvA // 116 11 yata evaM tasmAttyaktvA midhyAtvavAdaM kAladipratyekaikAntakAraNarUpaM 'sevadhyam' aGgIkurudhvaM 'samyagvAdaM' parasparasavyapekSakAlAdikAraNarUpam 'ima' miti mayoktaM pratyakSAsannaM 'satyam' avitathamiti / / gato nAmaniSpanno nikSepaH, sAmprataM sUtrAnugame'skhalitAdiguNopetaM sUtramuccArayitavyaM taccedam mU. (535) // 2 // // 3 // 118 11 // 5 // // 6 // // 7 // cattAri samosaraNANimANi, pAvAduyA jAiM puDho vayaMti / kiriyaM akiriyaM viNiyaMti taiyaM, annANamAhaMsu cautthameva // vR. asya ca prAktanAdhyayanena sahAyaM saMbandhaH tadyathA - sAdhunA pratipannabhAvamArgeNa kumArgAzritAH paravAdinaH samyak parijJAya parihartavyAH, tatsvarUpAviSkaraNaM cAnenAdhyayanenopadizyate iti, anantarasUtrasyAnena sUtreNa saha saMbandho'yaM, tadyathA - saMvRto mahAprajJo vIro dattaiSaNAM

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230 sUtrakRtAGga sUtram 1/12/-/535 carannabhinirvRtaH san mRtyukAlamabhikAGakSed etatkevalino bhASitaM, tathA paratIrthakaparihAraM ca kuryAt etacca kevalino matam, atastatparihArArthaM tatsvarUpanirUpaNamanena kriyate / 'catvArI'ti saMkhyApadama- parasaMkhyA- nivRttyarthaM "samavasaraNAni' paratIrthikAbhyupagamasamUharUpANi yAni prAvAdukAH pRthak pRthagvadanti, tAni cAmUni anvarthAbhidhAyibhiH saMjJApadainirdizyante, tadyathAkriyAm-astItyAdikAM vadituMzIlaM yeSAM te kriyAvAdinaH, tathA'kriyAM-nAstItyAdikAM vadituM zIlaM yeSAM te'kriyAvAdinaH, tathA tRtIyA vainayikAzcaturthAstvajJAnikA iti| mU. (536) annANiyA tA kusalAvi saMtA, asaMthuvA no vitigicchatinnA / akoviyA Ahu akoviyehiM, anAnuvIittu musaM vayaMti // vR. tadevaM kriyA'kriyAvainayikAjJAnavAdinaH sAmAnyena pradAdhunA taddUSaNArthaM tanmatopanyAsaM pazcAnupUrvyapyastItyataH pazcAnupUrvyA kartumAha, yadivaiteSAmajJAnikA eva sarvApalApitayA'tyantama-saMbaddhAatastAnevAdAvAha-ajJAnaM vidyate yeSAmajJAnena vAcarantItyajJAnikAH, AjJAnikA vAtAvapradarzyante, tecAjJAnikAH kila vayaMkuzalA ityevaMvAdino'pisantaH 'asaMstutA' ajJAnameva zreya ityevaMvAditayAasaMbaddhAH, asaMstutatvAdevavicikitsA-cittaviplutizcittabhrAnti saMzItistAM na tIrNA-nAtikrAntAH, tathAhi te UcuH / ya etejJAninasteparasparaviruddhavAditayA nayathArthavAdino bhavanti, tathAhi-eke sarvagatamAtmAnaM vadanti tathA'nye asarvagataMapare aMguSThaparvamAnaM kecanazyAmAkatandulamAtramanye mUrtamamUrta hRdayamadhyavartinaM lalATavyavasthitamityAdyAtmapadArtha eva sarvapadArthapuraHsare teSAM naikavAkyatA, na cAtizayajJAnI kazcidastiyadvAkyaM pramANIkriyeta, nacAsau vidyamAno'pyupalakSyate'rvAgdarzinA, 'nAsarvajJaH sarvaM jAnAtIti vacanAta, tathA coktam - // 1 // "sarvajJo'sAviti hyetattatkAle'pi bubhutsubhiH / tajjJAnajJeyavijJAnazUnyairvijJAyate katham? // nacatasya samyaktadupAyaparijJAnAbhAvAtsaMbhavaH, saMbhavAbhAvazcetaretarAzrayatvAt, tathAhina viziSTaparijJAnamRte tadavAptyupAyaparijJAnamupAyamantareNa ca nopeyasya viziSTaparijJAnasyAvAptiriti, nacajJAnaMjJeyasyasvarUpaM paricchettumalaM, tathAhi-yatkimapyupalabhyatetasyAgmidhyaparabhAgairbhAvyaM, tatrAgbhiAgasyaivopalabdhirnetarayoH, tenaiva vyavahitatvAt, arvAgbhAgasyApi bhAgatrayakalpanAttatsarvArAtIyabhAgaparikalpanayAparamANuparyavasAnatA, paramANozca svabhAvaviprakRSTatvAdavagdirzaninAM nopalabdhiriti, tadevaM sarvajJasyAbhAvAdasarvajJasya ca yathAvasthitavastusvarUpAparicchedAtsarvavAdinAM ca parasparavirodhena padArdha svarUpAbhyupagamAt yathottaraparijJAninAM pramAdavatAM bahutaradoSasaMbhavAdajJAnameva shreyH| tathAhi-yadyajJAnavAn kathaJcitpAdenazirasihanyAttathApi cittazuddherna taAthAvidhadoSAnuSaGgI syAdityevamajJAnina evaMvAdinaH santo'saMbaddhAH, na caivaMvidhAM cittaviplutiM vitIrNA iti| tatraivaMvAdinaste ajJAnikA akovidA' anipuNAH samyakparijJAnavikalA ityavagantavyAH, tathAhi-yattairabhihitaM 'jJAnavAdinaH paraspara viruddhArthavAditayA na yathArthavAdina' iti, tadbhavatvasarvajJa-praNItAgamAbhyupagamavAdinAmayathArthavAditvaM, patteriti / www

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zrutaskandhaH-1, adhyayanaM-12, 231 tathAhi-prakSINAzeSAvaraNatayA rAgadveSamohAnAmanRtakAraNAnAmabhAvAnna tadvAkyamayathArthamityevaMtatpraNItAgamavatAMna virodhvaaditvmiti|nnuc syAdetadyadisarvajJaH kazcitsyAt, nacAsau saMbhavatItyuktaMprAk, satyamuktamayuktaMtUktaM, tathAhi-yattAvaduktaM 'nacAsau vidyamAno'pyupalakSyate'gdirzineti' tadayuktaM, yato yadyapi paracetovRttInAM duranvayatvAtsarAgA vItarAgA iva ceSTante vItarAgAH sarAgA ivetyataH pratyakSeNAnupalabdhi, tathApi saMbhavAnumAnasya sadbhAvAttadvAdhakapramANAbhAvAcca tadastitvamanivArya, saMbhavAnumAnaM tvidaM-vyAkaraNAdinA zAstrAbhyAsena saMskriyamANAyAH prajJAyA jJAnAtizayo jJeyAvagamaMpratyupalabdhaH, tadatra kazcittathAbhUtAbhyAsavazAtsarvajJo'pi syAditi, na ca tadabhAvasAdhakaM prmaannmsti| tathAhi-na tAvadagdirzipratyakSeNa sarvajJAbhAvaH sAdhayituM zakyaH, tasya hi tajjJAnajJeyavijJAnazUnyatvAd, ashuunytvaabhyupgmecsrvjnytvaapttiriti|naapynumaanen, tadavyabhicAriliGgAbhAvAditi / nApyupamAnena sarvajJAbhAvaH sAdhyate, tasya sAdRzyabalena pravRtteH, na ca sarvajJAbhAve sAdhyetAgvidhaMsAdRzyamastiyenAsau sidhyatIti / nApyarthApatyA, tasyAH pratyakSAdipramANapUrvakatvena pravRtteH pratyakSAdInAM ca tatsAdhakatvenApravartanAt tasyA apyprvRttiH| nApyAgamena, tasya sarvajJasAdhakatvenApi darzanAta, nApi pramANapaJcakAbhAvarUpeNAbhAvena sarvajJAbhAvaH sidhyati, tathAhi-sarvatra sarvadAna saMbhavatitadagrAhakaMpramANamityetarvAgdarzino vaktuM na yujyate, tena hi dezakAlaviprakRSTAnAM puruSANAM yadvijJAnaM tasya grahItumazakyatvAt, tadgrahaNe vAtasyaiva sarvajJatvApatteH, nacAgdirzinAMjJAnanivartamAnaMsarvajJAbhAvaMsAdhayati, tasyAvyApakatvAt, nacAvyApakavyAvRtyA padArthavyAvRttiryukteti, na ca vastvantaravijJAnarUpo'bhAvaH sarvajJAbhAvasAdhanAyAlaM, vastvantarasarvajJayorekajJAnasaMsargapratibandhAbhAvAt / tadevaM bAdhakapramANAbhAvAtsaMbhavAnumAnasya ca pratipAditatvAdasti sarvajJaH, tatpraNItAgamAbhyupagamAcca matabhedadoSo dUrApAsta iti, tathAhi-tatpraNItAgamAbhyupagamavAdinAmekavAkyatA zarIramAtravyApI saMsAryAtmA'sti, tatraiva tadguNopalabdheriti, itaretarAzrayadoSazcAtra nAvataratyeva, yato'bhyasyamAnAyAH prajJAyA jJAnAtizayaH svAtmanyapi dRSTo, na ca dRSTe'nupapannaM nAmeti / yadapyabhihitaMtadyathA 'nacajJAnaMjJeyasya svarUpaMparicchettumalaM, sarvatrArvAgbhAgena vyavadhAnAta, sarvArAtIyAgasyaca paramANurUpatayA'tIndriyatvAditi, etadapi vAGmAtrameva, yataH sarvajJajJAnasya dezakAlasvabhAvavyavahitAnAmapi grahaNAnnAsti vyavadhAnasaMbhavaH, agdirzijJAnasyApyavayavadvAreNAvayavinipravRttenAstivyavadhAna, nahyavayavI svAvayavairvyavadhIyata iti yuktisaMgatam, apica-ajJAnameva zreya ityatrAjJAnamiti kimayaM paryudAsa AhosvitprasajyapritaSedhaH?, tatra yadi jJAnAdanyadajJAnamiti tataH paryudAsavRttyA jJAnAntarameva samAzritaM syAt nAjJAnavAda iti, atha jJAnaM na bhavatItyajJAnaM tuccho nIrUpo jJAnAbhAvaH sa ca sarvasAmarthyarahita iti kathaM zreyAniti? apica-ajJAnaM zreya iti prasajyapratiSedhena jJAnaM zreyo na bhavatIti kriyApratiSedha eva kRtaH syAd, etaJcAdhyakSabAdhitaM, yataH samyagajJAnAdarthaM paricchidya pravartamAno'rthakriyArthI na visaMvAdyata iti|kiNc-ajnyaanprmaadvdbhiHpaadne ziraHsparzane'pisvalpadoSatAM parijJAyaivAjJAnaM zreya ityabhyupagabhyate, evaM ca sati pratyakSa eva syAdabhyupagamavirodho, nAnumAnaM pramANamiti /

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232 sUtrakRtAGga sUtram 1/12/-/536 tathA tadevaM sarvathA te ajJAnavAdinaH 'akovidA' dharmopadezaM pratyanipuNAH svato'kovidebhya eva svaziSyebhya 'AhuH' kathitavantaH, chAndasatvAccaikavacanaM sUtre kRtmiti| ___zAkyAapiprAyazo'jJAnikAH, avijJopacitaM karmabandhanayAtItyevaMyataste'bhyupagamayanti, tathA ye ca bAlamattasuptAdayo'spaSTavijJAnA abandhakA ityevamabhyupagamaM kurvanti, te sarve'pyakovidA draSTavyA iti / tathA'jJAnapakSasamAzrayaNAccAnanuvicintya bhASaNAnmRSA te sadA vadanti / anuvicintya bhASaNaM yato jJAne sati bhavati, tatpUrvakatvAcca satyavAdasya, atojJAnAnabhyupagamAdanuvicintya bhASaNAbhAvaH, tadabhAvAJca teSAMmRSAvAditvamiti / / mU. (537) saccaM asacaM iti ciMtayaMtA, asAhu sAhutti udaahrNtaa| jeme jaNA veNaiyA anege, puTThAvi bhAvaM viNaiMsu nAma / vR. sAmprataM vainayikavAdaM nirAcikIrSu prakramate-sadyo hitaM 'satyaM paramArtho yathAvasthitapadArthanirUpaNaM vA mokSo vA tadupAyabhUto vA saMyamaH satyaM tadasatyam 'iti' evaM 'vicintayanto' manyamAnAH, evamasatyamapisatyamitimanyamAnAH, tathAhi-samyagdarzanajJAna-cAritrAkhyomokSamArgaH satyastamasatyatvena cintayanto vinayAdeva mokSa ityetadasatyamapi satyatvena manyamAnAH, tathA asAdhumapyaviziSTakarmakAriNaM vandanAdikayA vinayapratipacyA sAdhum 'iti' evam 'udArantaH' pratipAdayanto na samyagyathAvasthitadharmasya parIkSakAH, yuktivikalaM vinayAdeva dharma ityevamabhyupagamAt, ka ete ityetadAha - - ye ime buddhayA pratyakSAsannIkRtA janAiva' prAkRtapuruSAivajanAvainayenacarantivanayikAvinayAdeva kevalAtsvargamokSAvAptirityevaMvAdinaH aneke bahavo dvAtriMzadmedabhinna-tvAtteSAM, te cavinayacAriNaH kenaciddharmArthinA pRSTAH pRSTAHsanto'pizabdAdapRSTAvA bhAvaM' paramArthayathArthopalabdha svAbhiprAyaMvA vinayAdeva svargamokSAvAptirityevaM vyanaiSuH' vinItavantaH-sarvadAsarvasya sarvasiddhaye vinayaMgrAhitavantaH, nAmazabdaHsaMbhAvanAyAM, saMbhAvyataeva vinayAtsva-kAryasiddhirityevaM vyanaiSuH' vinItavantaH- sarvadA sarvasya sarvasiddhaye vinayaM grAhatavantaH, nAmazabdaH saMbhAvanAyAM, saMbhAvyata eva vinayAtsvakAryasiddhiriti, taduktam-"tasmAtkalyANAnAM sarveSAMbhAjanaM vinaya" iti|| mU. (538) anovasaMkhA iti te udAhU, aDhesa obhAsai amha evN| lavAvasaMkIya anAgaehiM, no kiriyamAhaMsu akiriyvaadii|| vR. kiMcAnyat-saMkhyAnaM saMkhyA-paricchedaH upa-sAmIpyena saMkhyA upasaMkhyA-samyagyathAvasthitArthaparijJAnaM nopasaMkhyA'nupasaMkhyA tayA'nupasaMkhyayA-aparijJAnena vyAmUDhamatayaste vainayikAH svAgraha grastA iti etad-yatA vinayAdeva kevalAtsvargamokSAvAptirityu-dAhatavantaH, etacca te mahAmohAcchAditA 'udAhuH' udAhRtavantaH-yathaivaM sarvasya vinayapratipatyA svo'rthasvargamokSAdikaH asmAkam 'avabhAsate' Avirbhavati prApyate itiyAvat, anupasaMkhyodAhatizca tessaamevmvgntvyaa| tadyathA-jJAnakriyAbhyAM mokSasadabhAvesati tadapAsya vinayAdevaikasmAttadavAptayabhyupaga-mAditi, yadapyuktaM 'sarvakalyANabhAjanaM' tadapi samyagdarzanAdisaMbave sati vinayasya kalyANabhAktvaMbhavatinaikakasyeti, tadrahitohi vinayopetaH sarvasya prahatayA nyatkAramevApAdayati, tatazca vivakSitArthAva-bhAsanAbhAvAtteSAmevaMvAdinAmajJAnAvRtatvamevAvaziSyate, nAbhipretArthAvAptirityuktA vainayikAH

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zrutaskandhaH-1, adhyayanaM-12, 233 sAmpratamakriyAvAdidarzanaM nirAcikIrSupazcArdhamAha-lavaM-karma tasmAdapazaGkitum-apasartuM zIlaM yeSAMte lavApazaGkino lokAyatikAH zAkyAdayazca, teSAmAtmaiva nAsti kutastakriyA tajjanito vA karmabandha iti, upacAramAtreNa tvasti bandhaH, tdythaa| // 1 // "baddhA muktAzca kathyante, muSTigranthikapotakAH / nacAnye dravyataH santi, muSTigranthikapotakAH / / tathAhi-bauddhAnAmayamabhyupagamo, yathA-'kSaNikAH sarvasaMskArA' iti 'asthitAnAM kutaH kriye' tyakriyAvAditvaM, yo'pi skandhapaJcakAbhyupagamasteSAM so'pi saMvRtimAtreNa na paramArthena, yatasteSAmayamabhyupagamaH, tadyathA-vicAryamANAH padArthAna kathaJcidapyAtmAnAMvijJAnena samarpayitumalaM tathAhi-avayavI tattvAnyattvAbhyAM vicAryamANo na ghaTAM prAJcati, nApyavayavAH paramANuparyavasAnatayA'tisUkSmatvAjjJAnagocaratAM pratipadyante, vijJAnamapi jJeyAbhAvenamUrtasya nirAkAratayA na svarUpaM bibharti, tathA coktam - // 1 // "yathA yathA'zcintyante, vivicyante tathA tathA / yadyetatsvayamarthebhyo, rocate tatra ke vayam ? // iti, pracchannalokAyatikA hi bauddhAH, tatrAnAgataiH kSaNaiH cazabdAdatItaizca vartamAnakSaNasyAsaMgatena kriyA, nApi ca tajjanitaH karmabandha iti / tadevamakriyAvAdino nAstikavAdinaH sarvApalApitayA lavAvakinaH santo na kriyAmAhuH, tathA akriya AtmA yeSAM sarvavyApitayA te'pyakriyAvAdinaH saaNkhyaaH|| tadevaM te lokAyatikabauddhasAMkhyA anupasaMkhyayA-aparijJAneneti-etat pUrvoktamudAhRtavantaH, tathaitattvajJAnenaivodAhRtavantaH, tadyathA-asmAkamevamabhyupagame'rtho'vabhAsate-yujyamAnako bhavatIti, tadevaM zlokapUrvArddhaM kAkAkSigolakanyAyenAkriyAvAdimate 'pyAyojyamiti / sAmpratamakriyAvAdinAmajJAnavijRmbhitaM darzayitumAhamU. (539) sammissabhAvaMca girA gahIe, se mummuI ho anaanuvaaii| imaMdupakkhaM imamegapakkhaM, A haMsu chalAyataNaM ca kammaM / / vR.svakIyayagAgirA-vAcAsvAbhyupagamenaiva gRhIte' tasminnarthenAntarIyakatayAvA samAgate satitasyA''yAtasyArthasya girA pratiSedhaM kurvANAH sammizrIbhAvam' astitvanAstitvAbhyupagamaM te lokAyatikAdayaH kurvanti, vAzabdApratiSedhe pratipAdye'stitvameva pratipAdayanti, tathAhilokAyatikAstAvatsvaziSyebhyojIvAdyabhAvapratipAdakaMzAstrapratipAdayanto nAntarIyakatayA''tmAnaM kartAraM karaNaM ca zAstraM karmatApannAMzca ziSyAnavazyamabhyupagaccheyuH, sarvazUnyatve tvasya tritayasyAbhAvAnmizrIbhAvo vyatyayovA / bauddhA api mizrIbhAvemavamupagatAH, tdythaa||1|| "gantA ca nAsti kazcidgatayaH SaG bauddhazAsane proktaaH| ___ gamyata iti ca gati syAcchuti kathaM zobhanA bauddhii?| tathA-'karmanAsti phalaMcAstI' tyasaticAtmani kArakekathaMSaDgatayaH?, jJAnasantAnasyApi saMtAnivyatirekeNa saMvRtimattvAtkSaNasyacAsthitatvenakriyA'bhAvAnna nAnAgatisaMbhavaH, sarvANyapi karmANyabandhanAni prarUpayanti svAgame, tathA paJca jAtakazatAni ca buddhasyopadizanti tathA

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234 sUtrakRtAGga sUtram 1/12/-/539 // 1 // "mAtApitarau hatvA buddhazarIre ca rudhiramutpAdya / arhadvadhaM ca kRtvA stUpaM bhittvA ca paJcaite / / AvIcinarakaM yAnti / ' evamAdikasyAgamasya sarvazUnyatve praNayanamayuktisaMgataM syAt, tathA jAtijarAmaraNarogasokottamamadhyamAdhamatvAni ca na syu, eSa eva ca nAnAvidhakarmavipAko jIvAstitvaM kartRtvaM karmavattvaM cAvedayati, tthaa||1|| "gAndharvanagaratulyA mAyAsvapnopapAtaghanasaddazAH / mRgtRssnnaaniihaaraambucndrikaalaatckrsmaaH|| iti bhASaNAcca spaSTameva mizrIbhAvopagamanaM bauddhAnAmiti / yadivA-nAnAvidhakarmavipAkAbhyupagamAtteSAM vyatyaya eveti, tathA coktam - // 1 // "yadi zUnyastava pakSo matpakSanivArakaH kathaM bhavati? / atha manyase na zUnyastathApi matpakSa evAsau / ityAdi, tadevaM bauddhAH pUrvoktayA nItyA mizrIbhAvamupagatA nAstitvaM pratipAdayanto'stitvameva pratipAdayanti // tathA sAMkhya api sarvavyApitayA akriyamAtmAnamabhyupagamya prakRtiviyogAnmokSasadbhAvaM pratipAdayantaste'pyAtmano bandhaM mokSaM ca svavAcA pratipAdayanti, tatazca bandhamokSasadbhAve satisvakIyayA girA sakriyatve gRhIte satyAtmanaH sammizrIbhAvaM vrajanti, yato na kriyAmantareNabandhamokSau ghaTete, vAzabdAdakriyatve pratipAdye vyatyaya eva-sakriyatvaM teSAM svavAcA pratipadyate / tadevaM lokAyatikAH sarvAbhAvAbhyupagamena kriyA'bhAvaM pratipAdayanti bauddhAzca kSaNikatvAtsarvazUnyatvAcAkriyAmevAbhyupagamayantaH svakIyAgamapraNayanena coditAH santaH sammizrIbhAvaMsvavAcaiva pratipadyante, tathA sAMkhyAzcAkriyamAtmAnamabhyupagacchantobandhamokSasadbhAvaM ca svAbhyupagamenaiva sammizrIbhAvaM vrajanti vyatyayaM ca etapratipAditaM / yadivA bauddhAdiH kazcitsyAdvAdinA samyagghetuSTAntairvAkulIkriyamANaH san samyaguttaraM dAtusamartho yatkiMJcanabhASitayA 'mummuI hoi'tti gadgadabhASitvenAvyaktabhASI bhavati, yadivA prAkRtazailyAchAndasatvAccAyamarthodraSTavyaH, tadyathA-mUkAdapi mUko mUkamUko bhavati, etadevadarzayatisyAvAdinoktaMsAdhanamanuvadituMzIlamasyetyanuvAdI tatpratiSedhAdananuvAdI, saddhetubhivyAkulitamanA maunameva pratipadyata iti bhAvaH, ananubhASya ca pratipakSAsAdhanaM tathA'dUSayitvA ca svapakSaM pratipAdayanti, tadyathA ____'idam' asmadabhyupagataM darzanamekaH pakSo'syeti ekapakSamapratipakSatayaikAntikamaviruddhArthAbhidhAyitayA niSpratibAdhaM pUrvAparAviruddhamityarthaH, idaMcaivaMbhUtamapisadi(tkami)tyAhadvIpakSAvasyeti dvipakSa-sapratipakSamanaikAntikaM pUrvAparaviruddhArthAbhidhAyitayA virodhivacanamityarthaH, yathA ca virodhivacanatvaMteSAM tathA prAgdazitameva, yadivedamasmadIyaM darzanaM dvau pakSAvasyeti dvipakSakarmabandhanirjaraNaMpratipakSadvayasamAzrayaNAt, tatsamAzrayaNaMcehAmutra ca vedanAM caurapAradArikAdInAmiva, te hi karacaraNanAsikAdicchedAdikAmihaiva puSpakalpAM svakarmaNo viDambanAmanubhavanti amutra ca narakAdau tatphalabhUtAM vedanAM samanubhavantIti, evamanyadapi karmobhayedyamabhyupagamyate, taccedaM 'prANI prANijJAna' mityAdi pUrvavat, tathedamekaH pakSo'syetyekapakSaM ihaiva janmani tasya vedyatvAt, taccedam -

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adhyayanaM - - 12, zrutaskandhaH - 1, avijJopacitaM parijJopacitamIryApathaM svapnAntikaM ceti / tadevaM syAdvAdinA'bhiyuktAH svadarzanamevamantaroktayA nItyA pratipAdayanti, tathA syAdvAdisAdhanoktau chalAyatanaM-chalaM navakambalo devadatta ityAdikaM 'AhuH' uktavantaH, cazabdAdanyacca dUSaNAbhAsAdikaM, tathA karma ca ekapakSadvipakSAdikaM pratipAditavanta iti, yadivA paDAyatanAni-upAdAnakaraNAni AzravadvArANi zrotrendriyA dIni yasya karmaNastatSaDAyatanaM karmetyevamAhuriti // mU. (540) te evamakkhaMti abujjhamANA, viruvaruvANi akiriyavAI / je mAyaittA bahave maNUsA, bhamaMti saMsAramaNovadaggaM // vR. sAmpratametaddUSaNAyAha- 'te' cArvAkabaudhdhAdayo'kriyAvAdina evamAcakSate, sadbhAvamabudhyamAnA mithyAmalapaTalAvRtAtmAnaH paramAtmAnaM ca vyud - grAhayanto 'virUparUpANi' nAnAprakArANi zAstrANi prarUpayanti, tadyathA 119 11 "dAnena mahAbhogAzca dehinAM suragatizca zIlena / bhAvanayA ca vimuktistapasA sarvANi sidyanti // 235 tathA pRthivyApastejo vAyurityetAnyeva catvAri bhUtAni vidyante, nAparaH kazcitsukhaduHkhabhAgAtmA vidyate, yadivaitAnyapyavicAritaramaNIyAni na paramArthataH santIti, svapnendrajAlamarUmarIcikAnicayadvicandAdipratibhAsarUpatvAtsarvasyeti / tathA ' tathA sarvaM kSaNikaM nirAtmakaM ' 'muktistu zUnyatAdhSTestadarthAzeSabhAvanA' ityAdIni nAnAvidhAni zAstrANi vyudagrAhayantyakriyAtmAno'kriyAvAdina iti / te ca paramArthamabudhyamAnA yaddarzanam 'AdAya' gRhItvA bahavo manuSyAH saMsAram 'anavadagram' aparyavasAnamarahaTTaghaTInyAyena 'bhramanti' paryaTanti, tathAhi lokAyatikAnAM sarvazUnyatve pratipAdye na pramANamasti, tathA coktam - 119 11 " tattvAnyupaplutAnIti, yuktyabhAve na sidhyati / sA'sticetsaiva nastattvaM, natsiddhI sarvamastu sat // na ca pratyakSamevaikaM pramANam, atItAnAgatabhAvatayA pitRnibandhanasyApi vyavahArasyAsiddheH, tataHsarvasaMvyavahArocchedaH syAditi / bauddhAnAmapyayantakSaNikatvena vastutvAbhAvaH prasajati, tathAhiyadevArthakriyAkAri tadeva paramArthataH sat, na ca kSaNaH krameNArthakriyA karoti, kSaNikatvahAneH, nApi yaugapadyena ekasminneva kSaNe sarvakAryApatteH, na caitadRSTamiSTaM vA, naca jJAnAdhAramAtmAnaM guNinamantareNa guNabhUtasya saMkalanApratyayasya sadbhAva ityetacca prAguktaprAyaM yaccoktaM- 'dAnena mahAbhogA' ityAdi tadArhatairapi kathaJcidiSya eveti, na cAbhyupagamA eva bAdhAyai prakalpyanta iti / mU. (541) nAicco uei na atthameti, na caMdimA vaDDhati hAyatI vA / salilA na saMdaMti na vaMti vAyA, vaMjho niyato kasiNe hu loe / / vR. punarapi zUnyamatAvirbhAvanAyAha- sarvazUnyavAdino hyakriyAvAdinaH sarvAdhyakSAmAdityodgamanAdikAmeva kriyAM tAvannirundhantIti darzayati-Adityo hi sarvajanapratIto jagAdIpakalpo divasAdikAlavibhAgakArI sa eva tAvanna vidyate, kutastasyodgamanamastamayanaM vA ? yacca jAjvalyamAnaM tejomaNDalaM dRzyate tad bhrAntamatInAM dvicandrAdipratibhAsamRgatRSNikAkalpaM vartate / tathA na candramA vardhate zuklapakSe, nApyaparapakSe pratidinamapahIyate, tathA 'na

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236 sUtrakRtAGga sUtram 1/12/-/541 salilAni' udakAni 'syandante' parvataniiribhyo namra vanti / tathA vAtAH satatagatayo na vAntI / kiMbahunoktena ?, kRtsno'pyayaM loko 'vandhyaH' ardhazUnyo 'niyato' nizcitaH abhAvarUpa itiyAvat, sarvamidaM yadupalabhyate tanmAyAsvapnendrajAlakalpamiti / mU. (542) jahAhi aMdhe saha jotiNAvi, ruvAi no passati hInanette / saMtaMpi te evamakiriyavAI, kiriyaM na passaMti niruddhapannA // vR. etatparihartukAma Aha-yathA hyandho-jAtyandhaH pazcAdvA 'hInanetraH' apagatacakSu 'rUpANi' ghaTapaTAdIni 'jyotiSApi' pradIpAdinApi saha vartamAno 'na pazyati' nopalabhate, evaM te'pyakriyAvAdinaH sadapi ghaTapaTAdikaM vastu tatkriyAM cAstitvAdikAM parispandAdikAM vA na pazyanti / kimiti ? - yato niruddhA-AcchAditA jJAnAvaraNAdinA karmaNA prajJA-jJAnaM yeSAM te tathA, tathAhiAgopAlaGganAdipratItaH samastAndhakArakSayakArI kamalAkarodghATanapaTIyAnAdityodgamaH pratyahaM bhavannupalakSyate, tatkriyAca dezAddezAntarAvAptayA'nyatra devadattAdau pratItA'nubhIyate / candramAzca pratyahaM kSIyamANaH samastakSayaM yAvatpunaH kalAbhivRdhdhyA pravardhamAnaH saMpUrNAvasthA yAM yAvadadhyakSeNaivopalakSyate / tathA saritazca prAvRSi jalakallolAvilAH syandamAnA dRzyante / vAyavazca vAnto vRkSabhaGgakampAdibhiranumIyante / yaccoktaM bhavatA / sarvamidaM mAyAsvapnendrajAlakalpamiti, tadasat, yataH sarvAbhAve kasyacidamAyArUpasya satyasyAbhAvAnmAyAyA evAbhAvaH syAt, yazca mAyAM pratipAdayet yasya ca pratipAdyate sarvazUnyatve tayorevAbhAvAtkutastadvayavasthitiriti ?, tathA svapno'pi jAgradavasthAyAM satyAM vyavasthApyate tasyA abhAve tasyApyabhAvaH syAttataH svapnamabhyupagacchatA bhavatA tannAntarIyakatayA jAgradavasthA' vazyamabhyupagatA bhavati, tadabhyupagame ca sarvazUnyatvahAni, naca svapno'pyabhAvarUpa eva, svapne'pyanubhUtAdeH sadbhAvAt, tathA coktam 11 9 || "aNuhUyadiTThaciMtiya suyapayaiviyAradevayA'nUyA / sumiNassa nimittAiM puNNaM pAvaM ca nAbhAvo // indrajAlavyavasthA'pyaparasatyatve sati bhavati, tadabhAve tu kena kasya cendrajAlaM vyavasthApyet ?, dvicandrapratibhAso'pi rAtrau satyAmekasmiMzca candramasyupalaMbhakasadbhAve ca ghaTate na sarvazUnyatve, na cAbhAvaH kasyacidapyatyantatuccharUpo'sti, zazaviSANakUrmaromagaganAravindAdInAmatyantAbhAvaprasiddhAnAM samAsapratipAdyasyaivArthasyAbhAvo na pratyekapadavAcyArthasyeti, tathAhi zazo'pyasti viSANamapyasti kiM tvatra zazamastakasamavAyi viSANaM nAstItyetatpratipAdyate, tadevaM sambandhamAtramatra niSidhyate nAtyantiko vastvabhAva iti, evamanyatrApi draSTavyamiti / tadevaM vidyamAnAyAmapyastItyAdikAyAM kriyAyAM niruddhaprajJAstIrthikA akriyAvAdamAzritA iti / aniruddhaprajJAstu yathAvasthitArthavedino bhavanti, tathAhi avadhimanaH paryAyakevalajJAninastrailokyodaravivaravartinaH padArthAn karatalAmalakanyAyena pazyanti, samastazrutajJAnino'pi AgamabalenAtItAnAgatAnarthAn vidanti ye'pyanye'STAGganimittapAragAste'pi nimittabalena jIvAdipadArthaM paricchedaM vidadhati, tadAha

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zrutaskandhaH-1, adhyayanaM. 12, 237 mU. (543) saMvaccharaM suviNaM lakkhaNaM ca, nimittadehaM ca uppAiyaM ca / aTuMgameyaM bahave ahittA, logaMsi jANaMti anaagtaaii|. vR. 'sAMvatsara' mitijyotiSasvapnapratipAdako granthaH svapnastamadhItya 'lakSaNaM' zrIvatsAdikaM, cazabdAdAntarabAhyabhedabhinnaM, 'nimittaM vAkprazastazakunAdikaMdehe bhavaMdaihaM-maSakatilakAdi, utpAte bhavamautpAtikam-ulkApAtadigdAhanirghAtabhUmikampAdikaM, tathA aSTAGgaMca nimittamadhItya, tadyathA bhaumamutpAtaMsvapnamAntarikSamAGgaM svaraM lakSaNaM vyaJjanamityevaMrUpaMnavamapUrvatRtIyAcAravastuvinirgataM sukhaduHkhajIvitamaraNalAbhAlAbhAdisaMsUcakaMnimittamadhItya loke'sminnatItAnivastUni anAgatAnica jAnanti paricchindanti, nacazUnyAdivAdeSvetadghaTa,tasmAdapramANakevatairabhidhIyata iti / / mU. (544) keI nimittA tahiyA bhavaMti, kesiMcitaM vippaDieti naannN| te vijabhAvaM aNahijjamANA, Ahesu vijAparimokkhameva / vR. evaM vyAkhyAte sati Aha paraH-nanu vyabhicAryapi zrutamupalabhyate, tathAhicaturdazapUrvavidAmapi SaTsthAnapatitvamAgama udaghuSyate kiM punaraSTAGganimittazAstravidAm ?, atra cAGgavarjitAnAM nimittazAstrANAmAnuSTumena chandasA'rdhatrayodaza zatAni sUtraM tAvantyeva sahANi vRttistAvapramANalakSA paribhASeti, aGgasya tvardhatrayodazasahasrANi sUtraM, tatparimANalakSA vRttiraparimitaM vArtikamiti, tadevamaSTAGganimittavedinAmapi parasparataH SaTsthAnapatitatvena vyabhicAritvamata idamAha 'keI'tyAdi, chAndasatvAtprAkRtasailyA vA liGgavyatyayaH, kAnicinimittAni 'tathyAni' satyAni bhavanti, keSAJcittunimittAnAM nimittavedinAMvA buddhivaikalyAttathAvidhakSayopazamAbhAvena tat nimittajJAnaM 'viparyAsaM' vyatyayameti, ArhatAnAmapi nimittavyabhicAraH samupalabhyate, kiM punastIthikAnAM?, tadevaM nimittazastrasya vyabhicAramupalabhya te' akriyAvAdino vidyAsadbhAvaM' vidAyamanadhIyAnAH santo nimittaMtathA cAnyathAcabhavatItimatvA te Ahesu vijApalibhokkhameva' vidyAyAH zrutasya vyabhicAreNa tasya parimokSaM-parityAgamAhuH uktavantaH / yadivA-kriyAyA abhaavaadvidyyaa-jnyaanenaivmokss-srvkrmcyutilkssnnmaahuriti|kcinycrmpaadsyaivN pAThaH, 'jANAmu logaMsi vayaMti maMda'tti, vidyAmanadhItyaiva svayameva lokamasmin vA lokebhAvAnsvayaMjAnImaH, evaM maMdAH' jaDAvadanti, na canimittasyatathyatA, tathAhikasyacitkvacitkSute'pi gacchataH kAryasaddhidarzanAt, sacchakunasadbhAve'pi kAryavidhAtadarzanAd, ato nimittabalenAdezavidhAyinAM mRSAvAda eva kevalamiti, naitadasti, na hi samyagadhItasya zrutasyArthe visaMvAdo'sti, yadapi SaTsthAnapatitatvamudaghoSyate tadapi puruSAzritakSayopazamavazena, na ca pramANAbhAsavyabhicAre samyakapramANavyabhicArAzaGkA krtuNyujyte| tathAhi-marumarIcikAnicayejalagrAhi pratyakSavyabhicaratItikRtvA kiMsatyajalagrAhiNo'pi pratyakSasya vyabhicAro yuktisaMgato bhavati?, na hi mazakavartiragnisiddhAvupadizyamAnA vyabhicAriNIti satyaghUmasyApi vyabhicAro, na hi suvivecitaM kAryaM kAraNaM vyabhicaratIti, tatazca pramAturayamaparAdhonapramANasya, evaM suvivecitaM nimittazrutamapina vyabhicaratIti, yazcakSute'pi

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238 - sUtrakRtAGga sUtram 1/12/-/544 kAryasiddhidarzanena vyabhicAraH zaGkayate so'nupapannaH, tathAhi - kAryAkUtAt kSute'pi gacchato yA kAryasiddhi sA'pAntarAle itarazobhananimittabalAtsaMjAtetyevamavagantavyaM, zobhananimittaprasthitasyApItaranimittabalAtkAryavyAghAta iti, tathA ca zruti-kila buddhaH svaziSyAnAhUyoktavAn, yathA 'dvAdazavArSikamatra durbhikSaM bhaviSyatItyato dezAntarANi gacchata yUyaM tetadvacanAdacchantastenaiva pratiSiddhAH, yathA 'mA gacchatayUyam, ihAdyaiva puNyavAn mahAsattvaH saMjAtastatprabhAvAtsubhikSaM bhaviSyati' tadevamantarA'paranimittasadbhAvAttadvyabhicArazaGketi sthitm| mU. (545) te evamakkhaMti samica logaM, tahA tahA samaNA mAhaNA y| sayaMkaDaM nannakaDaM ca dukkhaM, AhaMsu vijAcaraNaM pmokkhN| vR.sAmprataMkriyAvAdimataMdudUSayiSustanmatamAviSkurvannAha-ye kriyAtaevajJAnanirapekSAyAH dIkSAdilakSaNAyA mokSamicchanti te evamAkhyAnti, tadyathA-'asti mAtA pitA asti sucIrNasya karmaNaH phala'miti, kiM kRtvA ta evaM kathayanti ?-kriyAta eva sarvaM sidhyatIti svAbhiprAyeNa 'lokaM sthAvarajaGgamAtmakaM sametya' jJAtvA, kila vayaM yathAvasthitavastuno jJAtAra ityevamabhyupagamya sarva mastyevetyevaM sAvadhAraNaM pratipAdayanti, na kathaJcinnAstIti, kthmaakhyaanti?| "tathA tathA' tena prakAreNa, yathA yathA kriyA tathA tathA svarganarakAdikaM phalamiti, teca zramaNAstIrthikA brAhmaNA vA kriyAta eva siddhimicchanti, kiJca-yat kimapi saMsAre duHkhaM tathA sukhaM ca tatsarvaM svayamevAtmanA kRtaM, nAnyena kAlezvarAdinA, na caitadakriyAvAde ghaTate, tatra hyakriyatvAdAtmano'kRtayorevasukhaduHkhayoH saMbhavaH syAt, evaMca kRtanAzAkRtAbhyAgamausyAtAm, atrocyate, satmastyAtmasukhaduHkhAdikaM, na tvastyeva / . tathAhi-yadyastyeva ityevaM sAvadhAraNamucyatetatazcanakathaJcinnAstItyApannam, evaMcasati sarvasarvAtmakamApadyeta, tathAcasarvalokasya vyavahArocchedaH syAta, naca jJAnarahitAyAH kriyAyAH siddhi, tadupAyaparijJAnAbhAvAt, na copAyamantareNopeyamavApyata iti pratItaM, sarvA hi kriyA jJAnavatyeva phalavatyupalakSyate, uktnyc||1|| "paDhamaM nAmaMtao dayA, evaM ciTThati svvsNje| annANI kiM kAhI, kiMvA nAhI chevapAvayaM // ityato jJAnasyApi prAdhAnyaM, nApi jJAnAdeva siddhiH, kriyArahitasya jJAnasya paGgoriva kAryasiddheranupapatterityAlocyAha-'AhaMsuvijAcaNaM pamokkhaMti, na jJAnanirapekSAyAH kriyAyAH siddhi, andhasyeva, nApi kriyAvikalasya jJAnasya paGgoriva, ityevamavagamya 'AhuH uktavantaH tIrthakaragaNadharAdayaH, kamAhuH?, mokSaM, kathaM?, vidyA ca-jJAnaMcaraNaMca-kriyA te dve api vidyete kAraNatvena yasyeti vigRhyArzaAditvAnmatvarthIyo'c, asau vidyAcaraNo mokSaH-jJAnakriyAsAdhya ityarthaH, tamevaMsAdhyaM-mokSa prtipaadynti| yadivA'nyathApAtanikA, kenaitAni samavasaraNAnipratipAditAni? yaccokataM yacca vakSyate ityetadAzaGkayAha-'te evamakkhaMtI' tyAdi, aniruddhA-kvacidapyaskhalitAprajJAyate'nayetiprajJAjJAnaM yeSAMtIrthakRtAMte'niruddhaprajJAH, ta evam' anantaroktayA prakriyayA samyagAkhyAnti-pratipAdayanti 'lokaM caturdazarajjvAtmakaMsthAvarajaGgamAkhyaMvA 'sametya kevalajJAnena karatalAmalakanyAyena jJAtvA

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zrutaskandhaH- 1, adhyayanaM-12, 239 tathAgatAH-tIrthakaratvaM kevalajJAnaMca gatAH, 'zramaNAH' sAdhavo 'brAhmaNAH' saMyatAsaMyatAH,laukikI vA vAcoyuktiH, kimbhUtAsta evamAkhyAntIti sambandhaH, tathA tatheti vA kvacitpAThaH / yathAsamAdhimArgovyavasthitastathA tathA kathayanti, etacca kathayanti-yathAyatkiJcitsaMsArAntargatAnAmasumatAM duHkham-asAtodayasvabhAvaM, tapratipakSabhUtaM ca sAtodayapAditaMsukhaM,tatsvayamAtmanA kRtaM, nAnyena kAlezvarAdinA kRtamiti, tathA coktm||1|| "savvo puvvakayANaM kammANaM pAvae phlvivaagN| avarAhesu gaNesuya nimittamittaM paro hoi" etaccAhustIrthakaragaNadharAdayaH, tadyathA-vidyA-jJAnaM caraNaM-cAritraM kriyA tatpradhAno mokSastamuktavanto, na jJAnakriyAbhyAM parasparanirapekSAbhyAmiti, tathA coktam - // 1 // "kriyAMca sajjJAnaviyoganiSphalAM, kriyAvihInAMca vibodhsmpdm| nirasyatA klezasamUhazAnyate tvayA zivAyAlikhiteva pddhtiH|| mU. (546) te cakkhu logasiha nAyagA u, maggANusAsaMti hitaM payANaM / tahA tahA sAsayamAhu loe, jaMsI payA mANava! saMpagADhA / / vR. kiJca-'te' tIrthakaragaNadharAdayo'tizayajJAnino'smin loke cakSuriva cakSurvartante, yathA hi cakSuryogyadezAvasthitAn padArthAn paricchinatti evaM te'pi lokasya yathAvasthitapadArthAviSkaraNaMkArayanti, tathA'sminloke te nAyakAH-pradhAnAH,tuzabdovizeSaNe, sadupadezadAnato nAyakA iti, etadevAha-'mArga' jJAnAdikaM mokSamArga 'anuzAsati' kathavanti prajanA-prajAyanta iti prajAH-prANinasteSAM, kimbhuutN?| hitaM, sadgatiprApakamanarthanivArakaMca, kiJca-caturdazarajjvAtmake loke paJcAstikAyAtmake vA yena yena prakAreNa dravyAstikanayAbhiprAyeNa yadvastu zAzvataM tattathA 'ta AhuH' uktavantaH, yadivA loko'yaM prANigaNaH saMsArAntarvartI yathA yathA zAzvato bhavati tathA tataivAhuH, tadyathAyathA yathA mithyAdarzanAbhivRddhistathA tathA zAzvato lokaH, tathAhi-tatra tIrthakarAhArakavAH sarva eva karmabandhAH sambhAvyanta iti / tathAcamahArambhAdibhizcaturbhisthAnairjIvAnarakAyuSkaMyAvanivartayanti tAvatsaMsArAnuccheda iti, athavA yathA yathA rAgadveSAdivRddhistatA tathA saMsAro'pi zAzvata ityAhuH, yathA yathA ca karmopacayamAtrA tathAtathaiva sNsaarbhivRddhiriti| duSTamanovAkkAyAbhivRddhau vA saMsArAbhivRddhiravagantavyA, tadevaM saMsArasyAbhivRddhirbhavati / 'yasmiMzca' saMsAre, prajAyanta iti 'prajAH' jantavaH, he mAnava!, manuSyANAmevaprAyaza upadezArhatvAtmAnavagrahaNaM, samyaganArakatiryaGanarAmarabhedena 'pragADhAH' prakarSeNa vyavasthitA iti / lezato jantubhedapradarzanadvAreNa tatparyaTanamAhamU. (547) je rakkhasA vA jamaloiyA vA, je vA surA gaMdhavvA ya kaayaa| AgAsagAmI ya puDhosiyA je, puNo puNo vipariyAsuveti // vR. 'ye' kecana vyantarabhedA rAkSasAtmAnaH, tadagrahaNAcca sarve'pi vyantarA gRhyante tathA yamalaukikAtmAnaH, ambAdayastadupalakSaNAtsarve bhavanapatayaH tathA ye ca 'surAH' saudharmAdivaimAnikAH, cazabdAjyotiSkAH sUryodayaH, tathA ye 'gAndharvA' vidyAdharA vyantaravizeSA vA, tada

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240 sUtrakRtAGga sUtram 1/12/-/547 grahaNaMca prAdhAnyakhyApanArthaM, tathA 'kAyAH' pRthivIkAyAdayaH SaDapi gRhyanta iti / punaranyena prakAreNa sattvAnsaMjidhRkSurAha-ye kecana 'AkAzagAminaH' saMprAptAkAzagamanalabdhayazcaturvidhadevanikAyavidyAdharapakSivAyavaH, tathAyeca pRthivyAzritAH' pRthivyaptejovanaspatidvitricatuSpaJcendriyAste sarve'pi svakRtakarmabhiH punaH punarvividham-anekaprakAraM paryAsaMparikSepama-rahaTTaghaTInyena paribhramaNamupa-sAmIpyena yAnti-gacchantIti // mU. (548) jamAhu ohaM salilaM apAragaM, jANAhiNaM bhavagahaNaM dumokkhaM / jaMsI visannA visayaMgaNAhiM, duhao'vi loyaM anusaMcaraMti // vR.kiJcAnyat-'yaM' saMsArasAgaramAhuH uktavantastIrthakaragaNadharAdayastadvidaH, kathamAhuH -svayambhUramaNasalilaudhavadapAraM, yathA svayambhUramaNasalilaughona kenacijjalacareNa sthalacareNavA lavayituMzakyate evamayamapi saMsArasAgaraH samyagdarzanamantareNa lavayituM na zakyata iti darzayati'jAnIhi' avagacchaNamiti vAkyAlaGkAre, bhavagahanamidaM-caturazItiyonilakSapramANaM yathAsambhavaM saGkhayeyAsaGghayeyAnantasthitikaM duHkhena mucyata iti durmokSaM-duruttaramastivAdinAmapi, kiM punAstikAnAm ? punarapi, bhavagahanopalakSitaM saMsArameva vishinsstti| ___ 'yatra' yasmin saMsAre sAvadyakarmAnuSThAyinaH kumArgapatitA asatsamavasaraNagrAhiNo 'viSaNNA' avasaktA viSayapradhAnAaGganA viSayAGganAstAbhiH, yadivA viSayAzcAGganAzcaviSayAGganAstAbhirvazIkRtAH sarvatrasadanuSThAne'vasIdanti, taevaM viSayAGganAdike paGkeviSaNNA 'dvidhA'pi' AkAzAzritaMpRthivyAzritaMcalokaM, yadivA sthAvarajaGgamalokaM anusaMcaranti' gacchanti, yadivA'dvidhA'pi' iti liGgamAtrapravrajyayA'viratyA rAgadveSAbhyAM vA lokaM-caturdazarajjvAtmakaM svakRtakamapraritA 'anusaJcaranti' bambhramyanta iti / mU. (549) na kammuNA kamma khati bAlA, akammuNA kamma khati dhiiraa| meghAviNo lobhamayAvatItA, saMtosiNo no pakareMti pAvaM // vR.kiJcAnyat-teevamasatsamavasaraNAzritAmithyAtvAdibhirdoSairabhibhUtAHsAvadyetaravizeSAnabhijJAH santaH karmakSapaNArthamabhyudyatA nirvivekatayA sAvadyameva karma kurvate, na ca 'karmaNA' sAvadyArambheNa 'karma' pApaM 'kSapayanti' vyapanayanti, ajJAnatvAdvAlA iva bAlAsta iti, yathA ca karmakSipyatetathA darzayati-'akarmaNAtu Azravanirodhenatu antazaHzailezyavasthAyAMkarmakSapayanti 'vIrAH' mahAsattvAH sadvaidyA iva cikitsayA''mayAniti / medhA-prajJA sA vidyate yeSAM te meghAvinaH-hitAhitaprAptiparihArAbhijJA lobhamayaMparigrahamevAtItAH parigrahAtikramAllobhAtItAH-vItarAgAityarthaH, santoSiNaH' yena kenacitsantuSTA avItarAgA apIti, yadivA yata evAtItalobhA ata eva santoSiNa iti, ta evaMbhUtA bhagavantaH 'pApam' asadanuSThAnApAditaM karma 'na kurvanti' nAdadati / kvacitpAThaH, lobhabhayAdatItA lobhazcabhayaMcasamAhAradvandvaH, lobhAdvAbhayaMtasmAdatItAH santoSiNa iti, na punaruktAzaGkA vidheyeti, atolobhAtItatvenapratiSedhAMzo darzitaH, santoSiNa ityanena ca vidhyaMza iti, yadivA lobhAtItagrahaNena samastalobhAbhAvaH saMtoSiNa ityanena tu satyapyavItarAgatve notkaTalobhA iti lobhAbhAvaM darzayannaparakaSAyebhyo lobhasya prAdhAnyamAha, ye

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zrutaskandhaH - 1, adhyayanaM-12, 241 ca lobhAtItAste'vazyaM pApaM na kurvanti iti sthitam / / mU. (550) te tIyauppannamaNAgayAiM, logassa jANaMti tahAgayAI / netAro annesi anannaneyA, buddhA hu te aMtakaDA bhavaMti / / vR.yecalobhAtItAste kimbhUtA bhavanti ityAha-'te' vItarAgAalpakaSAyAvA 'lokasya' paJcAstikAyAtmakasya prANilokasya vA'tItAni-anya-janmAcaritAni utpannAni-vartamAnAvasthAyIni anAgatAni-cabhavAntarabhAvIni sukhaduHkhAdIni 'tathAgatAni yathaiva sthitAnitathaiva avitathaM jAnanti, na vibhaGgajJAnina iva viparItaM pazyanti, tathAhyAgamaH "anagAreNaM bhaMte ! mAI micchAdiTThI rAyagihanayare samohae vANArasIe nayarIe rUvAI jANai pAsai?, jAva se se daMsaNe vivajjAse bhavatI" tyAdi, te cAtItAnAgatavartamAnajJAninaH pratyakSajJAninazcaturdazapUrvavido vA parokSajJAninaH 'anyeSAM saMsArottitISUNAM bhavyAnAM mokSaprati netAraH sadupadezaMvA pratyupadeSTArobhavanti, nacate svayambUddhatvAdanyena nIyante-tattvAvabodhaMkAryanta ityananyaneyAH, hitAhitaprAptiparihAraM prati nAnyasteSAM netA vidyata iti bhaavH| teca 'buddhAH' svayaMbuddhAstIrthakaragaNadharAdayaH, huzabdazcazabdArthe vizeSaNe vA, tathAca pradarzita eva, teca bhavAntakarAH saMsAropAdAnabhUtasya vA karmaNo'ntakarA bhavantIti / yAvadadyApi bhavAntaMna kurvanti tAvapratiSedhyamaMzaM darzayitumAhamU. (551) te neva kuvvaMti na kAravaMti, bhUtAhisaMkAi duguNchmaannaa| sayA jatA vippanamaMti dhIrA, viNNatti dhIrAya havaMti ege| vR. 'te' pratyakSajJAninaH parokSajJAnino vA viditavedyAH sAvadyamanuSThAnaM bhUtopamardAbhizaGkayA pApaM karma jugupsamAnAH santona svataH kurvanti, nApyanyena kArayanti, kurvantamapyaparaM nAnumanyante tathA svatona mRSAvAdaMjalpanti nAnyena jalpayanti nApyaparaMjalpantamanujAnanti, evamanyAnyapi mahAvratAnyAyojyAnIti / tadevaM 'sadA' sarvakAlaM 'yatAH' saMyatAH pApAnuSThAnAnnivRttA vividhaMsaMyamAnuSThAnaM prati praNamanti' prahvIbhavanti / kete?-dhIrAH' mhaapurussaaiti|tthaike kecana heyopAdeyaM vijJAyApizabdAtsamyakaparijJAya tadeva nizaGkaM yajjinaiH praveditamityevaMkRtanizcayAH karmaNi vidArayitavye vIrA bhavanti, yadivA parISahopasargAnIkavijayAdvIrA iti pAThAntaraM vA 'viNNattivIrA ya bhavaMti ege' 'eke' kecana gurukarmANo'lpasattvAH vijJaptijJAnaM, tanmAtreNaiva vIra nAnuSThAnena, na ca jJAnAdevAbhilaSitArthAvAptirupajAyate, tthaahi||1|| "adhItya zAstrANi bhavanti mUrkhA, yastu kriyAvAn puruSaH sa vidvAn / saMcintyatAmauSadhamAturaM hi, na jJAnamAtreNa karotyarogam / / mU. (552) Dahare ya pANe vuDDhe ya pANe, te Attao pAsai svvloe| ubbehatI logamiNaM mahataM, buddhe'pamattesu privvejjaa| vR. kAni punastAni bhUtAni ? yacchaGkayA''rambhaM jugupsanti santa ityetadAzaGkayAha-ye kecana 'Dahare'tti laghavaH kunthvAdayaH sUkSmAvA, tesarve'pi prANAH-prANinaHyeca vRddhAH-bAdarazarI21

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242 sUtrakRtAGga sUtram 1/12/-/552 riNastAnsarvAnapyAtmatulyAn-Atmavatpazyati-sarvasminnapilokeyAvatpramANaMmamatAvadeva kunthorapi, yathAvAmamaduHkhamanabhimatamevaM sarvalokasyApi, sarveSAmapiprANinAMduHkhamutpadyate, duHkhAdvodvijanti, tathAcAgamaH- "puDhavikAeNaMbhaMte! arkatesamANekerisayaMveyaNaMveei!" ityAdyAH sUtrAlApakAH, iti matvA te'pi nAkramitavyAna saMghaTTanIyAH, ityevaM yaH pazyati sa pazyati / tathA lokamimaM mahAntamuprekSate, SaDajIvasUkSmAbAdarabhedairAkulatvAnmahAntaM, yadivA'nAdyanidhanatvAnmahAn lokaH, tathAhi-bhavyA api kecana sarveNApi kAlena na setsyntiiti| yadyapidravyataH SaDadravyAtmakatvAt kSetratazcaturdazarajjupramANatayA sAvadhiko lokastathApi kAlato bhAvatazcAnAdyanidhanatvAtparyAyANAM nAnantatvAnmahAn lokastamuprekSata iti / evaM ca lokamutprekSamANobuddhaH-avagatatattvaH sarvANi prANisthAnAnyazAzvatAni, tathA nAtrApasadesaMsAre sukhalezo'pyastItyevaM manyamAnaH 'apramatteSu' saMyamAnuSThAyiSu yatiSu madhye tathAbhUta eva parisamantAvrajet parivrajet, yadivA buddhaH san 'pramatteSu' gRhastheSu apramattaH sana saMyamAnuSThAne parivrajediti mU. (553) je Ayao parao vAvi nacA, alamappaNo hoti alaM presiN| taMjoibhUtaM ca sayAvasejA, je pAukujA anuvIti dhamma / vR.kiJca-'yaH' svayaM sarvajJaAtmanailokyodaravivaravartipadArthIdarzI yathA'vasthitaM lokaM jJAtvA tathA yazca gaNadharAdikaH 'parataH tIrthakarAderjIvAdIn padArthAn viditvA parebhya upadizati sa evaMbhUto heyopAdeyavedI 'AtmanastrAtumalaM' AtmAnaM saMsArAvaTAtpAlayituM samartho bhavati, tathA pareSAM ca sadupadezadAnatAnAtA jAyate / 'ta' sarvajJaM svata eva sarvavedinaM tIrthakarAdikaM paratovedinaM ca gaNadharAdikaM jyotirbhUtaM' padArthaprakAzakatayA candrAdityapradIpakalpamAtmahitamicchan saMsAraduHkhodvignaH kRtArthamAtmAnaM bhAvayan 'satatam' anavaratam 'Avaset' seveta, gurvantika eva yAvajjIvaM vaset, tathA coktam "nANassa hoi bhAgI thirayarao daMsaNe crittey| dhannA AvakahAe gurukulavAsaM na muMcaMti // kaevaM kuryuH? iti darzayati-yekarmapariNatimanuvicintya "mANussakhettajAi" ityAdinA durlabhAM ca saddharbhAvAptiM saddharma vA zrutacAritrAkhyaM kSAntyAdidazavidhasAdhudharmaM zrAvakadharmaM vA 'anuvicintya' paryAlocya jJAtvA vA tameva dharmaM yathoktAnuSThAnataH 'prAduSkuryu' prakaTayeyuH te gurukulavAsaMyAvajIvamAsevanta iti, yadivAyejyotirbhUtamAcAryaM satatamAsevantitaevAgamajJA dharmamanuvicintya 'lokaM paJcAstikAyAtmakaM caturdazarajjvAtmakaM vA prAduSkuryuriti kriyA / mU. (554) attANa jo jANati jo ya loga, gaiMca jo jANai naagiNc| jo sAsayaM jANa asAsayaMca, jAtiM maraNaM ca jnnovvaayN|| vR. kiMcAnyat-yo hyAtmAnaM paralokayAyinaM zarIrAdyatiriktaM sukhaduHkhAdhAraM jAnAti yazcAtmahiteSupravartatesaAtmajJo bhavati / yenacAtmA yathAvasthitasvarUpo'haMpratyayagrAhyo niqhato bhavati tenaivAyaM sarvo'pi lokaH pravRttinivRttirUpo vidito bhavati, sa eva cAtmajJo'stI

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zrutaskandhaH-1, adhyayanaM-12, 243 tyAdikriyAvAdaM bhASitumarhatIti dvitIyavRttasyAnte kriyaa| yazca 'lokaM' carAcaraM vaizAkhasthAnasthakaTisthakarayugmapuruSAkAraMcazabdAdalokaMcAnantAkAzAstikAyamAnaM jAnA, yazca jIvAnAm 'Agatim' AgamanaM kutaH samAgatA nArakAstiryaJco manuSyA devAH ? kairvA karmabhirikAditvenotpadyante ? evaM yo jAnAti, tathA 'anAgatiM ca' anAgamanaMca, kutra gatAnAM nAgamanaM bhavati? cakarAttadgamanopAyaMca samyagdarzanajJAnacAritarAtmakaM yo jAnAti, tatrAnAgati-siddhirazeSakarmacyutirUpA lokAgrAkAzadezasthAnarUpA vA grAhyA, sA ca saadirpryvsaanaa| yazca 'zAzvataM' nityaM sarvavastujAtaM dravyAstikanayAzrayAd 'azAzvataM' vA'nityaM pratikSaNavinAzarUpaM paryAyanayAzrayaNAt, cakArAnnityAnityaM cobhayAkAraM sarvamapi vastujAtaMyo jAnAti, tathA hyAgamaH-'neraiyAdavvaTThayAe sAsayAbhAvaTThayAe asAsayA" evamanye'pitiryagAdayo draSTavyAH |athvaa nirvANaM-zAzvataM saMsAra:-azAzvatastadgatAnAMsaMsAriNAM svakRta-karmavazagAnAmitazcetazca gmnaaditi| tathA 'jAtim' utpattiM nArakatiryamanuSyAmarajanmalakSaNAM "maraNaMca' AyuSkakSayalakSaNaM, tathA jAyanta iti janAH-sattvAsteSAmupapAtaM yo jAnAti, sa ca nArakadevayorbhavatIti, atra ca janmacintAyAmasumatAmutpattisthAnaM yonirbhaNanIyA, sA ca sacittA'cittA mizrA ca tathA zItA uSNA mizrA ca tathA saMvRtA vivRtA mizrA cetyevaM saptaviMsatividheti / ___ maraNaM-punastiryamanuSyayoH, cyavanaM-jyotiSkavaimAnikAnAm udvartanA-bhavanapativyantaranArakANAmiti kiJcamU. (555) aho'vi sattANa viuTTaNaM ca, jo AsavaM jANati saMvaraM ca / dukkhaM ca jo jANati nijjaraMca, so bhAsiumarihai kiriyavAda / / vR. "sattvAnAM' svakR takarmaphalabhujAmadhastAnArakAdau duSkRtakarmakAriNAM vividhAM virUpAM vA kuTTanAM-jAtijarAmaraNarogazokakRtAMzarIrapIDAM, cazabdAttadabhAvopAyaMyojAnAti, idamuktaM bhavati-sarvArthasiddhAdArato'dhaHsaptarmI narakabhuvaM yAvadasumantaH sakarmANo vivartante, tatrApi ye gurutarakarmANaste'pratiSThAnanarakayAyino bhavantItyevaM yo jAnIte / tathA AzravatyaSTaprakAraM karma yena saAzravaH saca prANAtipAtarUporAgadveSarUpovA mithyAdarzanAdiko vetitaMtathA 'saMvaram' AzravanirodharUpa yAvadazeSayoganirodhasvabhAvaM, cakArAtpuNyapApeca yojAnIte tathA 'duHkham' asAtodayarUpaMtatkAraNaM ca yo jAnAti 'sukhaM ca tadviparyayabhUtaM yo jAnAti, tapasA yo nirjarAM ca, idamuktaM bhavati / yaH karmabandhahetUn tadviparyAsahetUMzca tulyatayA jAnAti, tthaahi||1|| yathAprakArA yAvantaH, saMsArAvezahetavaH / tAvantastadviparyAsA, nirvANAvezahetavaH / / sa eva paramArthato 'bhASituM' vaktumarhati, kiM tad ? ityAha-kriyAvAdam, astijIvo'sti puNyamasti pApamasti ca pUrvAcaritasya karmaNaH phalamityevaMrUpaM vAdamiti / tathAhi-jIvAjIvAzravasaMvarabandhapuNyapApanirjarAmokSarUpA navApi padArthA : zlokadvayenopAttAH, tatra ya AtmAnaM jAnAtItyanenajIvapadArthaH, lokamityanenAjIvapadArthaH, tathAgatyanAgatiHzAzvatetyAdinA'nayoreva

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sUtrakRtAGga sUtram 1/12/-/555 svabhAvopadarzanaM kRtaM tathA''zravasaMvarI svarUpeNaivopAttau, duHkhamityanena tu bandhapuNyapApAni gRhItAni, tadavinAbhAvitvAdduHkhasya, nirjarAyAstu svAbhidhAnenaivopAdAnaM, tatphalabhUtasaya ca mokSasyopAdAnaM draSTavyamiti, tadevametAvanta eva padArthAstadabhyupagamena cAstItyAdikaH kriyAvAdo'bhyupagato bhavatIti, yazcaitAn padArthAn 'jAnAti' abhyupagacchati sa paramArthataH kriyAvAdaM jAnAti nanu cAparadarzanoktapadArthaparijJAnena samyakagvAditvaM kasmAnnAbhyupagamyate ?, taduktapadArthAnAmevAghaTamAnatvAt, tathAhi naiyAyikadarzanena tAvatpramANaprameyasaMzayaprayojanadRSTAntasiddhAntAvayavatarkanirNayavAdajalpavitaNDAhetvAbhAsacchalajAtinigrahasthAnAnItyete SoDaza padArthA abhihitAH, tatra heyopAdeya pravRttirUpatayA yena padArthaparicchittiH kriyate taThapramIyate'neneti pramANaM tacca pratyakSAnumAnopamAnazAbdabhedAccaturddhA, tatrendiyArthasaMnikarSotpannaM jJAnamavyapadezyamavyabhicAri vyavasAyAtmakaM pratyakSaM, tadatrendriyArthayoryaH saMbandhastasmAdyadutpannaM, nAbhivyaktaM, jJAnaM, nasukhAdikam, avyapadezyamiti vyapadezyatve zAbdaprApteH, avyabhicAri tadvidvicandrajJAnavadyabhicaratIti, vyavasAyAtmakamiti nizcayAtmakaM pratyakSaM, tatrAsya pratyakSatA na budhyate, tathAhi yatrAtmA'rthagrahaNaM prati sAkSAdvyApriyate tadeva pratyakSaM, taccAvadhimanaH paryAyakevalAtmakam etaccAparopAdhidvAreNa prakRteranumAnavatparokSamiti, upacArapratyakSaM tu syAt, na copacArastattvacintAyAM vyApriyata iti / anumAnamapi pUrvavaccheSavatsAmAnyatodRSTamiti tridhA, tatra kAraNAtkAryAnumAnaM pUrvavat kAryAtkAraNAnumAnaM zeSavat sAmAnyatodRSTaM tu cUtamekaM vikasitaM dRSTvA puSpitAzcatA jagatIti yadivA devadattAdau gatipUrvikAM sthAnAt sthAnantarAvAptiM dRSTvA ''ditye'pi gatyanumAnamiti, tatrApyanyathAnupapattireva gamikA, na kAraNAdikaM, tayA vinA kAraNasya kAryaM prati vyabhicArAt, yatra tu sA vidyate tatra kAryakAraNAdivyatirekeNApi gamyagamakabhAvo dRSTaH, tadyathA- bhaviSyati zakaTodayaH, kRttikAdarzanAditi, taduktam // 1 // 244 "anyathA'nupapannatvaM, yatra tatra trayeNa kim ? / nAnyathA'nupapannatvaM yatra tatra trayeNa kim ? // apica- pratyakSasyAprAmANye tatpUrvakasyAnumAnasyAprAmANyamiti / prasiddhasAdharmyAsAdhyasAdhanamupamAnaM, yathA gaurgavayastathA, atra ca sajjJAsaJjJi saMbandhapratipattirupamAnArthaH, atrApi siddhAyAmanyathA'nupapattAvanumAnalakSaNatvena tatraivAntarbhAvAtpRthakapramANatvamanupapannameva, atha nAstyanupapattistato vyacicArAdapramANatopamAnasya / zAbdamapi na sarva pramANaM, kiM tarhi ?, AptapraNItasyaivAgamasya prAmANyaM, na cArhadvyatirekeNAparasyAptatA yuktiyukteti etaccAnyatra nirloThitamiti / kiJca-sarvamapyetattpamANamAtmano jJAnaM jJAnaM cAtmanoguNaH pRthakpadArthatayA'bhyupagantuM na yukto, rUparasAdInAmapi pRthakpadArthatA''patteH, atha prameyagrahaNenendriyArthatayA te'pyAzritAH, satyamAzritAH, na tu yuktiyuktAH, tathAhi dravyavyatirekeNa teSAmabhAvAt tadgrahaNe ca teSAmapi grahaNaM siddhameveti na yuktaM pRthagupAdAnam / prameyaM tvAtmazarIrendriyArthabuddhimanaH pravRttidoSapretyabhAvaphaladuHkhApavargAH, tatrAtmA sarvasya draSTapabhoktA ce cchAdveSaprayanasukhaduHkhajJAnAnumeyaH, sa ca jIvapadArthatayA gRhIta evAsmAbhiriti, zarIraM tu tasya bhogAyatanaM, bhogAyatanAnIndriyANi, bhoktavyA indriyArthAH, etadapi zarIrAdikaM

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245 zrutaskandhaH - 1, adhyayanaM-12, jIvAjIvagrahaNenoktamasmAbhiriti / upayogo buddhirityetaca jJAnavizeSaH, sacajIvaguNatayA jIvopAdAnatayopAtta eva / sarvaviSayamantaHkaraNaM yugapajjJAnAnutpattiliGgamanaH, tadapi dravyamanaH paudgalikamajIvagrahaNena gRhItaM, bhAvamanastvAtmaguNatvAjjIvagrahaNeneti / AtmanaH sukhaduHkhasaMvedanAnAMnirvartanakAraNaMpravRttiH, sApipRthapadArthatayA nAbhyupagantuMyuktA, tathAhi pravRttirityAtmecchA, sA cAtmaguNa eva, AtmA'bhiprAyatayA jJAnavizeSatvAd AtmAnaMdU iSayatIti doSaH, tadyathA asyAtmanonedaM zarIrapUrvam, anAditvAdasyanApyanuttaramanantatvAtsantateritiyo'yamAtmano'dhyavasAyaH sa doSo, rAgadveSamohAdiko vA doSaH, ayamapi doSo jIvAbhiprAyatayA tadantarbhAvItina pRthagvAcyaH pretyabhAvaH-paralokasadbhAvo'yamapisasAdhanojIvAjIvagrahaNenopAttaH, phalamapi-sukhaHdukhopabhogAtmakaM,tadapijIvaguNa etAntarbhavatItinapRthagupadeSTavyamiti, duHkhamityetadapivividhabAdhanayogarUpamiti naphalAdatiricyate, janmamaraNaprabandhocchedarUpatayA sarvaduHkhaprahANalakSaNo mokSaH, sa cAsmAbhirupAtta eveti / kimityanavadhAraNAtmakaH pratyayaH saMzayaH, asAvapi nirNayajJAnavadAtmaguNa eveti, yena prayuktaH pravartate tatprayojanaM, tadapIcchAvizeSatvAdAtmaguNa eva, avipratipattiviSayA-panno'rtho dRSTAntaH, asAvapijIvAjIvayoranyataraH,nacautAvatA'sya pRthakpadArthatA yuktA, atiprasaGgAd, avayavagrahaNena ca tasyottaratra grhnnaaditi| siddhAntazcaturvidhaH, tadyathA-sarvatantrAviruddhastantre'dhikRto'rthasarvatantrasiddhAntaH 1, yathA sparzanAdInIndriyANi pazAdaya indriyArthAH pramANaiH prameyasya grahaNamiti 1, samAnatantrasiddhaH paratantrAsiddhaH pratitantrasiddhAnto yathA sAGkhyAnAM nAsata AtmalAbho na ca sataH sarvathA vinAza iti, tathAcoktam-"nAsatojAyatebhAvo, nAbhAvojAyatesataH" iti2, yatsiddhAvanyasyArthasyAnuSaGgeNa siddhi so'dhikaraNasiddhAntaH3, yatendriyavyatiriktojJAtA''tmA'sti darzanasparzanAbhyAmekArthagrahaNAditi, tatrAnuSaGgiNo'rthA 1 indriyanAnAtvaM 2 niyataviSayANIndriyANi 3 svaviSayagrahaNaliGgAni ca 4 jJAturjJAnasAdhanAni 5 sparzAdiguNavyatiriktaM dravyaM 6guNAdhikaraNa 7 maniyataviSayAzcetanAH 8 iti, pUrvArthasiddhAvete'rthA sidhyanti, naitairvinA pUrvArtha saMbhavatIti 3, aparIkSitArthAbhyupagamAttadvizeSaparIkSaNamabhyupagamasiddhAntaH 4, tadyathA, kiMzabda iti vicAre kazcidAha-astudravyaM zabdaH, satu kiM nityo'thAnityaH?, ityevaM vicAraH,sacAyaM caturvidho'pi siddhAnto na jJAnavizeSAdatiricyate, jJAnavizeSasyAtmaguNatvAdguNasya ca guNigrahaNena grahaNAd na pRthagupAdAnamiti 4 / __ athAvayavAH-pratijJAhetUdAharaNopanayanigamanAni, tatra sAdhyanirdezaH pratijJA, yathA nityaH zabdo'nityo veti, hinoti-gamayati pratijJAtamarthamiti hetuH, tadyathA-utpattidharmakatvAt, sAdhyasAdharmyavaidharmyabhAve dRSTAntaH udAharaNaM, yathA ghaTa iti, vaidharyodAharaNaM yadanityaM na bhavati tadutpattimadapi na bhavati yathA''kAzamiti, tathAna tatheti vA pakSadharmopasaMhAra upanayaH, tadyathAanityaH zabdaH kRtakatvAdghaTavattathA cAyaM, anityatvAbhAve kRtakatvamapina bhavatyAkAzavat na tathA'yamiti, pratijJAhetvoH punarvacanaM nigamanaM, tasmAdanitya iti, te cAmI paJcApyavayavA yadi zabdamAnaMtataH zabdasya paudgilakatvAtpudgalAnAMcAjIvagrahaNena grahaNAna pRthagupAdAnaM nyAyyam, ___ www.la

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246 sUtrakRtAGga sUtram 1/12/-/555 atha tajjaM jJAnaM tato jIvaguNatvAt jIvagrahaNenaivopAdAnamiti, jJAnavizeSapadArthatA'- bhyupagame ca padArthabahutvaM syAd, anekaprakAratvAjjJAnavizeSaNAmiti / saMzayAdUrdhva bhavitavyatApratyayaH sadarthaparyAlocanAtmakastarka, yathA bhavitavyamatra sthANunA puruSeNaveti, ayamapi jJAnavizeSa eva, nacajJAnavizeSANAMjJAturabhinnAnAMpRthakpadArthaparikalpanaM samanujAnate vidvAMsaH / saMzayatarkAbhyAmuttarakAlabhAvI nizcayAtmakaH pratyayo nirNayaH, ayamapi prAgvanna jJAnAdatiricyate, kiJca-asya nizcayAtmakatayApratyakSAdipramANAntarbhAvAnna pRthaganirdezo nyAyya iti|tinH kathAH-vAdo jalpo vitaNDAceti, tatra pramANatarkasAdhanopAlambhaH siddhAntAviruddhaH paJcAvayavopapannaH pakSapratipakSaparigraho vAdaH, sa ca tattvajJAnArthaM : ziSyAcAryayorbhavati, saevavijigISuNA sArdhaMchalajAtinigrahasthAnasAdhanopAlambhojalpaH, sa eva pratipakSasthApanAhIno vitaNDeti, tatrAsAM tisRNAmapi kathAnAM bheda eva nopapadyate, yatastattvacintAyAM tattvanirNayArya vAdo vidheyo, na chalajalpAdinA tattvAvagamaH kartupAryate, chalAdikaM hi paravaJcanArthamupanyasyate, na ca tena tattvAvagati itiH satyapi bhede naivAsAM padArthatA, yato yadeva paramArthato vastuvRttyA vastvastitadeva paramArthatayA'bhyupagantuMyuktam, vAdAstu puruSecchAvazena bhavanto'niyatA vartante nateSAMpadArthatati kiJca-puruSecchAnuvidhAyinovAdAH kukkuTalAvakAdiSvapi pakSapratipakSaparigraheNa bhavantyatasteSAmapi tattvaprApti syAnna caitadiSyata iti / ___asiddhAnaikAntikaviruddhA hetvAbhAsAH, hetuvadAbhAsanta itihetvAbhAsAH, tatrasamyagdhetUnAmapi na tattvavyavasthitiH kiM punastadAbhAsAnAM?, tathAhi-iha yaniyataM vastvasti tadeva tattvaM bhavitumarhati, hetavastukka cidvastunisAdhye hetavaH kvacidahetava ityaniyatAsta iti / atha chalam' arthavighAto'rthavikalpopapattyeti, tatrArthavizeSe vivakSite'bhihitevakturabhiprAyAdarthAntarakalpanA vAkachalaM, yathA navaHkambalo'yaM devadattaH, atraca navaH kambalo'syeti vakturabhiprAyo vigrahe ca vizeSo na samAse, tatrAyaM chalavAdI nava kambalA asyetyetadbhavatA'bhihitamiti kalpayati, na cAyaM tathetyevaM pratiSedhayati, tatra chalamityasadarthAbhidhAnaM, tadyadi chalaM na tarhi tattvaM, tattvaM cenna tarhi chalaM, paramArtharUpatvAttattvasyeti, tadevaM chalaM tattvamityatiriktA vaacoyuktiH| dUSaNAbhAsAstujAtayaH, tatrasamyagdUSaNasyApinatattvavyavasthiti, aniyatatvAt, aniyatattvaMca yadevaikasmin samyagadUSaNaMtadevAnyatradUSaNAbhAsaM, puruSazaktyapekSatvAcca dUSaNadUSaNAbhAsavyavasthiteraniyatatvamiti kutaH punardUSaNAbhAsarUpANAMjAtInAm ?,avaastvttvaattaasaamiti| vAdakAlevAdIprativAdIvAyena nigRhyatetannigrahasthAnaM, tacavAdino'sAdhanAGgavacanaMprativAdinasta doSodbhAvanaM vihAya yadanyadabhidhIyatenaiyAyikaistatpralApamAtramiti, tacca pratijJAhAniH pratijJAntaraM pratijJAvirodhaityAdikam, etacca vicAryamANaMnanigrahasthAnaM bhavitumarhati,bhavadapica puruSasyaivAparAdhakartumalaM, natvetattatvaM bhavitumarhati, vaktRguNadoSau hi parArthe'numAne'dhikri yetenatutattvamiti, tadevaMna naiyAyikoktaMtattvaMtattvenAzrayituMyujyate, tasyoktanItyA sdosstvaaditi|naapi vaizeSikoktaM tattvamiti, tathAhi-dravyaguNakarmasAmAnyavizeSasamavAyAstattvamiti, tatrapRthivyaptejovAyurAkAzaM kAlodigAtmAmana iti nava dravyANi, tadatrapRthivyaptejovAyUnAMpRthagdravyatvamanupapannaM, tathAhi-ta eva paramANavaH prayogavisammAbhyAM pRthivyAditvena pariNamanto'pi na svakIyaM dravyatvaM tyajanti, na cAvasthAbhedena dravyabhedo yuktaH, atiprasaGgAditi /

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zrutaskandhaH - 1, adhyayanaM - 12, AkAzakAlayozcAsmAbhirapi dravyatvamabhyupagatameva, dizastvAkAzAvayavabhUtAyA anupapannaM pRthagdravyatvamatiprasaGgadoSAdeva, Atmanazca svazarIramAtravyApina upayogalakSaNasyAbhyupagatameva dravyatvamiti, manasazca pudgalavizeSatayA pudgaladravye'ntarbhAva iti, bhAvamanasazca jIvaguNatvAdAtmanyantarbhAva iti / yadapi tairabhidhIyate, yathA pRthivItvayogAtpRthivIti, tadapi svaprakri yAmAtrameva, yatA na hi pRthivyAH pRthagbhUtaM pRthivItvamapi yena tadyogAtpRthivI bhaved, apitu sarvamapi yadasti tatsAmAnyavizeSAtmakaM narasiMhAkAramubhayasvabhAvamiti, tathA coktam"nAnvayaH sa hi bhedatvAnna bhedo'nvayavRttitaH / mRdubhedadvayasaMsargavRttijAtyantaraM ghaTaH / "na naraH siMharUpatvAnna siMho nararUpataH / zabdavijJAnakAryANAM bhedAjjAtyantaraM hi saH / / 119 11 ityAdi / atha rUparasagandhasparzA rUpidravyavRttervizeSaguNAH, tathA saGkhyAparimANAni pRthaktvaM saMyogavibhAgau paratvAparatve ityete sAmAnyaguNAH sarvadravyavRttitvAt, tathA buddhisukhaduHkhecchAdveSaprayatnadharmAdharmasaMskArA AtmaguNAH, gurutvaM pRthivyudakayordravatvaM pRthivyudakAgniSu sneho'mbhasyeva vegAkhyaH saMskAro mUrtadravyeSveva AkAzaguNaH zabda iti / tatra saGkhyAdayaH sAmAnyaguNA rUpAdivadravyasvabhAvatvena paropAdhikatvAdguNA eva na bhavanti, athApi syustathApi na guNAnAM pRthaktvavyavasthA, tatpRthaktvabhAve dravyasvarUpahAneH 'guNaparyAyavad dravya' mitikRtvA ato nAntarIyakatayA dravyagrahaNenaiva grahaNaM nyAyyimiti na pRthagbhAvaH / kiJca-tasya bhAvastattvamityucyate, bhAvapratyayazca yasya guNasya hi bhAvAd dravye zabdanivezastadabhidhAne 'tvatalA' vityanena bhavati, tatra ghaTo rakta udakasyAhArako jalavAn sarvaireva ghaTa ucyate, atraca ghaTasya bhAvo ghaTatvaM raktasya bhAvo raktatvaM AhArakasya bhAva AhArakatvaM jalavato bhAvo jalavattvamityatra ghaTasAmAnyaraktaguNakriyAdravyasaMbandharUpANAM guNAnAM sadbhAvAt dravye pRthubughnAkara udakAdyAharaNakSame kuTakAkhye zabdasya ghaTAderabhinivezastatra tvatalau, iha ca raktAkhyaH ko guNo ? yat sadbhAvAt, kataracca tad dravyaM yatra zabdanivezo yena bhAvapratyayaH syAditi ? / kimidAnIM raktasya bhAvo raktatvamiti na bhavitavyaM ?, bhavitavyamupacAreNa, tathAhi -rakta ityetadravyatvenopacarya tasya sAmAnyaM bhAva iti raktatvamiti, na copacArastattvacintAyAmupayujyate, zabdasiddhAveva tasya kutArthatvAditi / zabdazcAkAzasya guNa eva na bhavati, tasya paudgalikatvAd, AkAzasya cAmUrtatvAditi / // 1 // 247 zeSaM tu prakriyAmAtraM na sAdhanadUSaNayoraGgam / kriyA'pi dravyasamavAyinI guNavatpRthagAzrayituM na yukteti / atha sAmAnyaM, taddidhA - paramaparaM ca tatra paraM mahAsattAkhyaM dravyAdipadArthavyApi, tathAcoktam-"saditi yato dravyaguNakarmasu sA sattA" aparaM ca dravyatvaguNatvakarmatvAtmakaM tatra na tAvanmahAsattAyAH pRthakpadArthatA yujyate, yatastasyAM yaH saditi pratyayaH sa kimaparasattAnibandhana uta svata eva ?, tat yadyaparasattAnibandhanastatrApyayameva vikalpo'tonavasthA, atha svata eva tatastadvad dravyAdiSvapi svata eva sapratyayo bhaviSyatIti kimaparasattayA'jAgalastanakalpayA vikalpitayA ?, kiJca dravyAdInAM kiM satAM sattayA satpratyaya utAsatAM ?, tat yadi satAM svata

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248 sUtrakRtAGga sUtram 1/12/-/555 eva satpratyayo bhaviSyati kiM tayA ?, asatpakSe tu zazaviSANAdiSvapi sattAyogAtsapratyayaH syAditi, tathA coktm||1|| "svato'rthA santu sattAvatsattayA kiM sadAtmanAm ? / asadAtmasu naiSA syAtsarvathA'tiprasaGgataH // ityAdi / etadevadUSaNamaparasAmAnye'pyAyojayaM, tulyyogkssemtvaat| kiJca-asmAbhirapi sAmAnyavizeSarUpatvAdvastunaH kathaJcittadiSyataeveti, tasyacakathaJcittadavyatirekAdravyagrahaNenaiva grahaNamiti / atha vizeSAH, te cAtyanyavyAvRttibuddhihetutvena parairAzrIyante, tatredaM cintyate yA teSu vizeSabuddhi sA nAparavizeSahetukA''zrayitatavyA, anavasthAbhayAt, svataH samAzrayaNeca tadvad dravyAdiSvapi vizeSabuddhi syAtkiM dravyAdivyatiriktairvizeSairiti ?, dravyAvyatiriktAstu vizeSAasmAbhirapyAzrIyante, sarvasya saamaanyvishessaatmktvaaditi| etattuprakriyAmAtraM, tadyathAnityadravyavRttayo'ntyA vizeSAH, nityadravyANicacaturvidhAH paramANavo muktAtmAno muktamanAMsi ca, iti niyuktiktvaadpkrnnyitvymiti| samavAyastu-ayutasiddhAnAmAdhArAdheyabhUtAnAM ya iha pratyayahetuH sa samavAya ityucyate, asAvapi nityazcaikazcAzrIyate, tasya ca nityatvAtsamavAyino'pi nityAApagheran, tadanityatve ca tasyApyanityatvApattiH, tadAdhArarUpatvAttasya, tadekatvAcca sarveSAM samavAyinAmekatvApatti, tsycaanektvmiti|kinyc-ayNsmvaayHsmbndhH, tasyaca dviSThatvAdayutasiddhatvameva daNDadaNDinoriva, vIraNAnAMcakaTotpattau tadrUpatayA vinAzaH kaTarUpatayotpattiranavayarUpatayA vyavasthAnamiti dugdhadaghnorivetyevaM vaizeSikamate'pi na samyak padArthAvasthitiriti / sAmprataMsAGkhyadarzanatattvanirUpaNaMprakramyate-tatraprakRtyAtmasaMyogAtsRSTirupajAyate, prakRtizca sattvarajastamasAM sAmyAvasthA tatomahAnmahato'haGkAraH ahaGkArAdekAdazendriyANipaJcatanmAtrANi tanmAtrebhyaH paJca bhUtAnIti, caitanyaM puruSasya svarUpaM, sacAkartA nirguNo bhokteti / tatra parasparaviruddhAnAM sattvAdInAM guNAnAM prakRtyAtmanAM niyAmakaM guNinamantareNaikatrAvasthAnaM na yujyate, kRSNa-sitAdiguNAnAmiva, naca mahadAdivikArejanye prakRtivaiSamyotpAdane kazciddhetuH, tadvyatirikta-vastvantarAnabhyupagamAd, AtmanazcAkartRtvenAkizcitkaratvAt, svabhAvavaiSabhyAbhyupagame tu nirhetukatvApatternityaM sattvamasattvaM vA syAditi, uktNc||1|| "nityaM sattvamasattvaM vA'hetoranyAnapekSaNAt / apekSAto hi bhAvAnAM, kaadaacitktvsNbhvH|| apica-mahadahaGkArau saMvedanAdabhinnau pazyAmaH, tathAhi-buddhiradhyavasAyo'haGkArazcAhaM sukhyaha duHkhItyevamAtmakaH pratyayaH, tayozcidrUpatayA''tmaguNatvaM, na jaDarUpAyAH prakRtervikArAvetAviti apica-yeyaM tanmAtrebhyo bhUtotpattiriSyate, tadyathA-gandhatanmAtrAtpRthivI rasatanmAtrAdApaH rUpatanmAtrAttejaH sparzatanmAtrAdvAyuH zabdatanmAtrAdAkAzamiti, sA'pina yuktikSamA, yatoyadibAhyabhUtAzrayeNaitadabhidhIyate, tadayuktaM, teSAM sarvadA bhAvAt, na kadAcidanIzaMjagaditikRtvA, atha pratizarIrAzrayaNAdetaducyate, tatra kila tvagasthi kaThinalakSaNA pRthvI zleSmAsRgadravalakSaNAApaHpaktilakSaNaM tejaH prANApAnalakSaNo vAyuH zuSiralakSaNAmAkAzamiti, tadapi na yujyate, yato'trApi keSAJciccharIrANAM zukrAsRkaprabhavotpatti, natatra tanmAtrANAMgandho'pi samupalakSyate, aSTasyApi

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zrutaskandhaH - 1, adhyayanaM-12, 249 kAraNatvakalpane'tiprasaGgaH syAt, aNDajodbhijAGkurAdInAmapyanyata evotpattirbhavantI samupalakSyate, tadevaM vyavasthite pradhanamahadahakArAdikotpattiryA sAMkhyaiH svaprakriyayA''bhyupagamyate tattairniyukti kameva svadarzanAnurAgeNAbhyupagamyata iti| AtmanazcAkartRtvAbhyupagame kRtanAzo'kRtAgamazca syAt bandhamokSAbhAvazca, nirguNatveca jJAnazUnyatApattirityato bAlapralApamAtraM, prakRtezcAcetanAyA AtmArthaM pravRttiyuktivikaleti atha bauddhamataM nirUpyatetatra hi padArthA dvAdazAyatanAni, tadyathA-cakSurAdIni paJca rUpAdayazca viSayAH paJca zabdAyatanaM dharmAyatanaM ca, dharmAH-sukhAdayo dvAdazAyatanaparicchedake pratyakSAnumAne dve eva pramANe, tatra cakSurAdI ndriyANyajIvagrahaNenaivopAttAni, bhAvendriyANi tu jIvagrahaNeneti, rUpAdayazca viSayA ajIvopAdAnenopAttA na pRthagupAdAtavyAH, zabdAyatanaM tu paudgalikatvAcchabdasyAjIvagrahaNena gRhItaM, na ca prativyakti pRthakapadArthatA yuktisaMgateti, dharmAtmakaM sukhaMduHkhaM cayadyasAtodayarUpaMtatojIvaguNatvAjjIve'ntarbhAvaH, atha tatkAraNaMkarmatataH paudgalikatvAdajIva iti| pratyakSaMcaternirvikalpakamiSyate, taccAnizcayAtmakatayApravRttinivRttyoranaGgamityapramANameva, tadaprAmANye tatpUrvakatvAdanumAnamapIti, zeSastvAkSepaparihAro'nyatra suvicArita itineha pratanyata ityanayA dizA mImAMsakalokAyatamatAbhihitattvanirAkaraNasvabuddhayA vidheyaM, tayoratyantalokaviruddhapadArthAnAM zrayaNAnna sAkSAdupanyAsaH kRta iti / tasmAtpArizeSyasiddhA arhaduktA nava saptavA padArthA satyAH tatparijJAnaM ca kriyAvAde hetuH nAparapadArthaparijJAnamiti // mU. (556) saddesurUvesu asajjamANo, gaMdhesu rasesu adussamANe / no jIvitaM no maraNAhikaMkhI, AyANagutte valayA vimukke ||-tibemi| vR. sAmpratamadhyayanArthamupasaMjihIrSu samyagvAdaparijJAnaphalAmAdarzayannAha-'zabdeSu' veNuvINAdiSuzrutisukhadeSu 'rUpeSuca' nayanAnandakAriSu 'AsaGgamakurvan' gAya'makurvANaH, anena rAgogRhItaH, tathA gandheSu' kuthitakalevarAdiSu 'raseSuca' antaprAntAzanAdiSuaduSyamANo'manojJeSu dveSamakurvan, idamuktaM bhavati zabdAdiSvintriyaviSayeSu manojJetareSu rAgadveSAbhyAmanapadizyamAno 'jIvitam' asaMyamajIvitaM nAmikAGakSet, nApi parISahopasargarabhidruto maraNamabhikAGekSet, yadivA jIvitamaraNa-yoranabhilASI saMyamamanupAlayediti |tthaa mokSArthinA''dIyate gRhyata ityAdAnaMsaMyamastena tasminvA sati gupto, yadivA-mithyAtvAdinA''dIyate ityAdanam-aSTaprakAraM karma tasminnAdAtavye manovAkkAyairguptaH samitazca, tathA bhAvavalayaM-mAyA tayA vimukto mAyAmuktaH / iti parisamAptayarthe / bravImIti pUrvavat / nayAH pUrvavadeva / adhyayana-12 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcArya viracitA prathamazrutaskandhasya dvAdazamadhyayanaTIkA parisamAptA / (adhyayanaM-13 "yAthAtathyaM") vR. samAptaM samavasaraNAkhyaM dvAdazamadhyayanaM, tadanantaraM trayodazamArabhyate, asya

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sUtrakRtAGga sUtram 1/13/-/556/ni. [122] cAyamabhisaMbandhaH-ihAnantarAdhyayane paravAdimatAni nirUpitAni tannirAkaraNaM cAkAri, tacca yAthAtathyena bhavati, tadiha pratipAdyate ityanena saMbandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANi bhavanti, tatrApyupakramadvArAntargato'rthAdhikAro'yaM, tadyathA ziSyaguNadIpanA, anyacca - anantarAdhyayaneSu dharmasamAdhimArgasamavasaraNAkhyeSu yadavitathaM yAthAtathyena vyavasthitaM yacca viparItaM vitathaM tadapi lezato'tra pratipAdayiSyata iti / nAmaniSpanne tu nikSepe yAthAtathyamiti nAma, tadadhikRtya niyuktikRdAha ni. [122] nAmatahaM ThavaNatahaM davvatahaM ceva hoi bhAvatahaM / davvatahaM puNa jo jassa sabhAvo hoti davvassa / / bhAvahaM puNa niyamA nAyavvaM chavvihaMmi bhAvaMmi / ahavA'vi nANadaMsaNacarittavinaena ajjhappe / ni. [123] 250 - vR. asyAdhyayanasya yAthAtathyamiti nAma, tacca yathAtathAzabdasya bhAvapratyayAntasya bhavati, tatra tathAzabdollaGghanena tathAzabdasya nikSepaM kartuniryuktikArasyAyamabhiprAyaH iha yathAzabdo'yamanuvAde vartate, tathAzabdazca vidheyArthe, tadyathA-yathaivedaM vyavasthitaM tathaivedaM bhavatA vidheyamiti, anuvAdavidheyayozca vidheyAMza eva pradhAnabhAvamanubhavatIti, yadivA-yAthAtathyamiti tathyamatastadeva nirUpyata iti / tatra tathAbhAvastathyaM yathAvasthitavastutA, tannAmAdi caturdhA, tatra nAmasthApane sugame, dravyatathyaM gAthApazcArdhena pratipAdayati, tatra dravyatathyaM punaryo 'yasya' sacittAdeH svabhAvo dravyaprAdhAnyAdyadyasya svarUpaM, tadyathA - upayogalakSaNo jIvaH kaThinalakSaNA pRthivI dravalakSaNA Apa ityAdi, manuSyAdervAyo yasya mArdavAdi svabhAvo'cittadravyANAMca gozIrSacandanakambalaralAdInAM dravyANAM svabhAvaH tadyathA // 1 // unhe karei sIyaM sIe upahattaNaM puNa karei / kaMbalarayaNAdInaM esa sahAvo muNeyavvo / bhAvatathyamadhikRtayAha-bhAvatathyaM punaH 'niyamataH ' avazyaMbhAvatayA SaDvidhe audayikAdike bhAve jJAtavyaM, tatra karmaNAmudayena nirvRtta audayikaH karmodayApAdito gatyAdyanubhAvalakSaNaH, tathA karmopazamena nirvRtta aupazamikaH karmAnudayalakSaNa ityarthaH, tathA kSayAjjAtaH kSAyikaHaprati-pAtijJAnadarzanacAritralakSaNaH, tathA kSayAdupazamAcca jAtaH kSAyopazamiko- dezodayopazamalakSaNaH, pariNAmena nirvRttaH pAriNAmiko jIvAjIvabhavyatvAdilakSaNaH, paJcAnAmapi bhAvAnAM dvikAdi- saMyogAnniSpannaH sAnnipAtika iti / " yadivA-'adhyAtmani' AntaraM caturdhA draSTavyaM tadyathA - jJAnadarzanacAritravinayatathyamiti, tatra jJAnatathyaM matyAdikena jJAnapaJcakena yathAsvamavitatho viSayopalambhaH darzanatathyaM zaGkAdyaticArarahitaM jIvAditattvazraddhAnaM cAritratathyaM tu tapasi dvAdazavidhe saMyame saptadazavidhe samyaganuSThAnaM, vinayatathyaM dvicatvAriMzadbhedabhinne vinaye jJAnadarzanacAritratapaaupacArikarUpe yathAyogamanuSThAnaM, jJAnAdInAM tu vitathA'' sevanenAtathyamiti / atra ca bhAvatathyenAdhikAraH, yadivA bhAvatathyaM prazastAprazastabhedAddidhA, tadiha prazastenAdhikAraM darzayitumAha - ni. [124] jaha suttaM taha attho caraNaM cAro tahatti nAyavvaM / saMtaMbhi (ya) pasaMsAe asatI pagayaM durguchAe /

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zrutaskandhaH-1, adhyayanaM-13, 251 vR. 'yathA' yena prakAreNa yathA paddhattyA sUtraM vyavasthitaM 'tathA' tenaiva prarakAreNa 'artho' vyAkhyeyo'- nuSTheyazca, etaddarzayati-'caraNam' AcaraNamanuSThAtavyaM, yadivA siddhAntasUtrasya cAritramevAcaraNam ato yathAsUtraM tathA cAritrametadeva cAnuSTheyametacca yAthAtathyamiti jJAtavyaM / pUrvArdhasyaiva bhAvArthaM gAthApazcArdhena darzayitumAha - yadvastujAtaM 'prakRtaM' prastutaM yamarthamadhikRtya sUtramakAri tasminnarthe 'sati' vidyamAne yathAvadvyAkhyAyamAne saMsArottAraNakAraNatvena prazasyamAne vA yAthAtathyamiti bhavati, vivakSite tvarthe 'asati' avidyamAne saMsArakAraNatvenavA jugupsAyAMsatyAM samyagananuSThIyamAnevA yAthAtathyaM nabhavati, idamuktaM bhavati-yadi sUtraM yena prakAreNa vyavasthitaM tathaivArthoyadibhavati vyAkhyAyate'nuSTIyateca saMsAranistaraNasamarthazca bhavati tatoyAthAtathyamiti bhavati, asati tvarthe'kriyamANe ca saMsArakAraNatvena jugupsite vAna bhavati yAthAtathyamiti gAthAtAtparyArthaH / etadeva ddaSTAntagarbha darzayitumAha - ni. [125] AyariyaparaMparaeNa AgayaM jo ucheyabuddhIe / kovei cheyavAI jamAlinAsaM sa nAsihiti / / AcAryA-sudharmasvAmijambUnAmaprabhAvAryarakSitAdyAsteSAMpraNAlikA-pAramparyaMtenAgataMyadvyA khyAnaM-sUtrAbhiprAyaH, tadyathA-vyavahAranayAbhiprAyeNa kriyamANamapi kRtaMbhavati, yastu kutarkadAmAtamAnasomithyAtvopahataddaSTitayA chekabuddhayA' nipuNabuddhayA kuzAgrIyazemuSIko'hamitikRtvA 'kopayati' dUSayati-anyathA tamarthaM sarvajJapraNItamapi vyAcaSTe-kRtaM kRtamityevaM brUyAt, vakticana hi mRtpiNDakriyAkAla eva ghaTo niSpadyate, krmgunnvypdeshaanaamnuplbdhH| saevaM chekavAdI' nipuNo'hamiyevaMdAdI paNDitAbhimAnI 'jamAlinAzaM' jamAlinihvavavat sarvajJamatavikopako 'vinaGkSayati' arahaTTaghaTIyantranyAyena saMsAracakravAle baMbhramiSyatIti, na cAsau jAnAti varAko yathA ayaM loko ghaTArthA kriyA mRtkhananAdyA ghaTaevopacarati, tAsAMca kriyANAM kriyAkAlaniSThAkAlayorekakAlatvAt kriyamANameva kRtaM bhavati, zyate cAyaM vyavahAro loke, tadyathA-adyaiva devadatte nirgatekAnyakubjaM devadattogata itivyapadezaH, tathA dAruNi chidyamAne prasthako'yaM vyapadeza ityAdi / sAmpratamanyathAvAdino'pAyadarzanadvAreNopadezaM dAtukAma Ahani. [126] na kareti dukkhamokkhaM ujjamamANo'vi sNjmtvesuN| tamhA attukkariso vajeavvo jatijaNeNaM / / vR. yo hi durgRhItavidyAlavadadhmAtaH sarvajJavacanaikadezamapyanyathA vyAcaSTe sa evaMbhUtaH san saMyamatapassUdhamaM kurvANo'pi zArIramAnasAnAM duHkhAnAmasAtodayajanitAnAM mokSa-vinAsaM na karoti AtmavargAmAtamAnaso, yata evaM tasmAdAtmotkarSaH- ahameva siddhAntArthavedI nAparaH kazcitmattulyo'stItyevaMrUpo'bhimAnovarjanIyaH-tyAjyo yatijanena' sAdhulokena, aparo'pi jJAninA jAtyAdiko mado na vidheyaH kiM punanimadaH?, tathA coktam - // 1 // "jJAnaM madadarpaharaM mAdyati yastena tasya ko vaidyaH ? / agado yasya viSAyati tasya cikitsA kathaM kriyate? // gato nAmaniSpanno nikSepaH, sAmprataM sUtrAlApakaniSpannasya nikSepasyAvasaraH, sa ca sUtre

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252 sUtrakRtAGga sUtram 1/13/-/ 556 / ni. [126] sati bhavati, sUtraM ca sUtrAnugame, sa cAvasaraprAptaH ataH sUtrAnugame'skhalitAdiguNopetaM sUtramuccAraNIyaM taccedammU. (557) AhattahIyaM tu paveyaissaM, nANappakAraM purisassa jAtaM / sao a dhammaM asao asIlaM, saMtiM asaMtiM karissAmi pAuM / / vR. asya cAnantarasUtreNa sahAyaM saMbandhaH, tadyathA-valayAvimuktetyabhihitaM, bhAvavalayaM rAgadveSI, tAbhyAM vinirmuktasyaiva yAthAtathyaM bhavatItyanena saMbandhenAyAtasyAsya sUtrasya vyAkhyA pratanyate yathAtathAbhAvo yAthAtathyaM tattvaM paramArthaH, tacca paramArthacintAyAM samyagajJAnAdikaM, tadeva darzayati-'jJAnaprakAra' miti prakArazabda Adyarthe, AdigrahaNAcca samyagdarzanacAritre gRhyete, tatra samyagdarzanam-aupazamikakSAyikakSAyopazamikaM gRhyate, cAritraM tu vratasamitikaSAyANAM dhAraNarakSaNanigrahAdikaM gRhyate / etatsamyagajJAnAdikaM 'puruSasya jantoryajjJAtam utpanna tadahaM 'pravedayiSyAmi' kathayiSyAmi, tuzabdo vizeSaNe, vitathAcAriNastaddoSAMzcAvirbhAviSyAmi, 'nAnAprakAraM' vA vicitraM puruSasya svabhAvam-uJcAvacaM prazastAprazastarUpaM pravedayiSyAmi / nAnAprakAraM svabhAvaM phalaM ca pazcArdhena darzayati-'sataH' satpuruSasya zobhanasya sadanuSThAyinaH samyagadarzanajJAnacAritravato 'dharmaM zrutacAritrAkhyaM durgatigamanadharaNalakSaNaM vA tathA 'zIlam' udyuktavihAritvaM tathA 'zAnti' nirvRtimazeSakarmakSayalakSaNAM 'karissAmipAu' tti prAduSkariSye prakaTayiSyAmi yathAvad udbhAvayiSyAmi tathA 'asataH' azobhanasya paratIrthikasya gRhasthasya vA pArzvasthAdervA, cazabdasamuccitamadharmapApaM tathA 'azIlaM ' kutsitasIlamazAntiM ca-anirvANarUpAM saMsRtiM prAdurbhAvayiSyAmIti / atra ca sato dharmaM zIlaM zAnti ca prAduSkariSyAmi asatazcAdharmamazIlamazAntiM cetyevaM padaghaTanA yojanIyA, anupAttasya cazabdenAkSepo draSTavya iti // mU. (558) aho ya rAo a samuTThiehiM, tahAgaehiM paDilabbha dhammaM / samAhimAghAtamajosayaMtA, satthAramevaM pharusaM vayaMti / / vR. jantorguNadoSarUpaM nAnAprakAraM svabhAvaM pravedayiSyAmItyuktaM taddarzayitukAma Aha'ahorAtram' aharnizaM samyagutthitAH samutthitA sadanuSThAnavantastebhyaH zrutadharebhyaH, tathA 'tathAgatebhyo' vA tIrthabhyo 'dharma' zrutacAritrAkhyaM pratilabhya saMsAraniHsaraNopAyaM dharmamavApyApi karmodayAnmadabhAgyatayA jamAliprabhRtaya ihAtmotkarSAttIrthakRdAdyAkhyAtaM 'samAdhi' samyagdarzanAdikaM mokSapaddhatim 'ajoSayantaH' asevantaH samyagakurvANA nihnavA boTikAzca svaruciviracitavyAkhyAprakAreNa nirdoSaM sarvajJapraNItaM mArgaM vidhvaMsayanti kumArgaM prarUpayanti / bruvate ca asau sarvajJa eva na bhavati yaH kriyamANaM kRtamityadhyakSaviruddhaM prarUpayati, tathA yaH pAtrAdiparigrahAnmokSamArgamAvirbhAvayati, evaM sarvajJoktamazraddadhAnAH zraddhAnaM kurvanto'pyapare dhRtisaMhananadurbalatayA yathA'' ropitaM saMyamabhAraM voDhumasamarthAH kvacidviSIdanto'pareNAcAryAdinA vatsalatayA coditAH santastaM ' zAstAram' anuzAsitAraM codakaM puruSaM vadanti 'karkaza' niSThuraM pratIpaM codayantIti // mU. (559) visohiyaM te anukAhayaMte, je AtabhAveNa viyAgarejjA / aTTANie hoi bahUguNANaM, je nANasaMkAi musaM vadejjA / /

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zrutaskandhaH-1, adhyayanaM -13, 253 vR. kiJca-vividham-anekaprakAraM zodhitaH-kumArgaprarUpaNApanayanadvAreNa nirdoSatAM nIto vizodhitaH samyagadarzanajJAnacAritrAkhyo mokSamArgastamevaMbhUtaM mokSamArga 'te' svAgrahagrahagrastA goSThAmAhilavadanu-pazcAdAcAryaprarUpaNAtaH kthynti-anukthynti| ye caivaMbhUtA AtmotkarSAtsvaruciviracitavyAkhyAprakAravyAmohitA 'AtmabhAvena' svAbhiprAyeNAcAryapAramparyeNAyAtamapyarthaM vyudasyAnyathA 'vyAgRNIyuH' vyAkhyAnayeyuH, te hi gambhIrAbhiprAyaM sUtrArtha karmodayAtpUrvApareNa yathAvatpariNAmayitumasamarthAH paNDitamAnina utsUtraM prtipaadynti|aatmbhaavvyaakrnnNcmhte'naayetidrshyti-'s' evaMbhUtaH svakIyAbhinivezAd 'asthAnikaH' anAdhAro bahUnAM jJAnAdiguNAnAmabhAjanaM bhavatIti, te cAmI guNAH / // 1 // "sussUsai paDipucchai suNei geNhai ya Ihae Avi / tatto apohae vA dhArei karei vA sammaM // yadivA guruzuzrUSAdinA samyagajJAnAvagamastataH samyaganuSThAnamataH sakalakarmakSayalakSaNo mokSa ityevaMbhUtanAM guNAnAmanAyatanamasau bhavati, kvacitpAThaH-'aTThANie hoMti bahUnivesa'tti asyAyamarthaH-asthAnam-abhAjanamapAtramasau bhavati samyagajJAnAdInAM guNAnAM, kiMbhUto? -bahuHanarthasaMpAdakatvenAsadabhinivezo yasya sa bahunivezaH, yadivA-guNAnAmasthAnikaH-anAdhAro bahUnAM doSANAM ca nivezaH-sthAnam Azraya iti| kiMbhUtAH punarevaM bhavantIti darzayati-ye kecana durgRhItajJAnalavAlepino jJAne-zrutajJAne zaGkA jJAnazaGkA tayA mRSAvAdaM vadeyuH, etaduktaM bhavati-sarvajJapraNIte Agame zaGkAM kurvanti, ayaM tatpraNIta evanabhaved anyathA vA'syArthaH syAt, yadivA jJAnazaGkayApANDityAbhimAnena mRSAvAdaM vadeyuryathA'haMbravImi tathaiva yujyate nAnyatheti / / mU. (560) je yAvi puTThA paliuMcayaMti, AyANamaDheM khalu vNcyittaa| asAhuNo te iha sAhumANI, mAyaNNi esaMti anaMtaghAtaM / / vR. kizcAnyat-ye kecanAviditaparamArthAH svalpatayA samutsekino'pareNa pRSTAHkasmAdAcAryAtsakAzAdadhItaM zrutaM bhavadbhiriti, te tu svakIyamAcAryaM jJAnAvalepena nihanuvAnA aparaMprasiddha pratipAdayanti, yadivA mayaivaitatsvata upekSitamityevaMjJAnAvalepAt 'paliuMcayaMti' tti niDhuvate, yadivA-sadapi pramAdaskhalitamAcAryAdinA''locanAdike avasare pRSTAH santo mAtRsthAnenAvarNavAdabhayAnnihvavate / ta evaM palikuJcikA-nihnavaM kurvANA AdIyata ityAdAnaMjJAnAdikaM mokSo vA tamarthaM vaJcayanti-bhraMzayantyAtmanaH, khaluravadhAraNe vaJcayantyeva / evamanuSThAyinazcAsAdhavaste paramArthatastattvacintAyAm 'iha' asmin jagati sAdhuvicAre vA sAdhumAnina' AtmotkarSAt sadanuSThAnamAninomAyAnvitAste 'eSyanti' yAsyanti anantazo' bahuzo 'ghAtaM' vinAzaM saMsAraM vA anavadagraM saMsArakAntAramanuparivartayiSyantIti, doSadvayaduSTatvAtteSAm, ekaM tAvatsvayamasAdhavo dvitIyaM sAdhumAninaH, uktNc||1|| "pAvaM kAUNa sayaM appANaM suddhameva vaahri| duguNaM karei pAvaMbIyaM bAlassa maMdattaM // tadevamAtmotkarSadoSArodhilAbhamapyuhatyAnantasaMsArabhAjo bhavantyasumanta iti sthitam /

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254 sUtrakRtAGga sUtram 1/13/-/560 mAnavipAkamapadAdhunA krodhAdikaSAyadoSamudbhAvayitumAhamU. (561) je kohaNe hoi jagaTThabhAsI, viosiyaMje u udIraejjA / aMdhe va se daMDapahaMgahAya, aviosie dhAsati pAvakammI / vR.yo hyaviditakaSAyavipAkaH,prakRtyaiva krodhanobhavatitathA jagadarthabhASI' yazca bhavati, jagatyarthA jagadA ye yathA vyavasthitAH padAstAnAbhASituM zIlamasya jagadarthabhASI, tadyathAbrAhmaNaMDoDamitibrUyAttathA vaNija kirATamiti zUdramAbhIramitizvapAkaMcANDAlamityAdi tathA kANaM kANamiti tathA khajhaM kubjaM vaDabhamityAdi tathA kuSThinaM kSayiNamityAdi yo yasya doSastaM tena kharaparuSaM brUyAt yaH sa jagadarthabhASI, yadivA jayArthabhASI yathaivA''tmano jayo bhavati tathaivAvidyamAnamapyarthaM bhASate tacchIlazca-yena kenaciprakAreNasadarthabhASaNenApyAtmano jymicchtiityrth:| viosiyaMtivividhamavasitaMvaryavasitamupazAntaMdvandvaM-kalahaMyaH punarapyudIrayet, etaduktaM bhavati-kalahakArimirmithyAduSkRtAdinA parasparaM kSAmite'pitattabrUyAdyenapunarapiteSAMkrodhodayo bhvti| sAmpratametadvipAkaMdarzayati-yathA hyandhaH-cakSurvikalo 'daNDapathaM' godaNDamArga pramukhojvalaM 'gRhItvA' Azritya vrajana samyagakovidatayA 'dhRSyate kaNTakazvApadAdibhiH pIGyate, evamasAvapi kevalaM liGgadhAryanupazAntakrodhaH karkazabhASyadhikaraNoddIpakaH, tathA 'aviosie'ttianupazAntadvandvaH pApam anAryakarma-anuSThAnaM yasyAsaupApakarmA dhRSyate caturgatikesaMsAreyAtanAsthAnagataH paunaHpunyena pIDyata iti // mU. (562) je viggahIe annAyabhAsI, na se same hoi ajhaMjhapatte / uvAyakArI ya harImaNe ya, egaMtadiTThI ya amAisave / / vR.kiJcAnyat-yaH kazcidaviditaparamArtho vigraho-yuddhaMsa vidyateyasyAsau vigrahiko yadyapi pratyupekSaNAdikAH kriyA vidhattetathApiyuddhapriyaH kvacidbhavati tathA'nyAyyaM bhASituMzIlamasya so'nyAyyabhASI yatkiJcanabhASyasthAnabhASI gurvAdhadhikSepakaro vA yazcaivaMbhUto nAsau 'samo' raktadviSTatayA madhyastho bhavati, tathA nApyajhaJjhAM prAptaH-akalahaprApto vA na bhavatyamAyAprApto vA, yadivA ajhaJjhAprAptaiH-akalahaprAptaiH samyagaddaSTibhirasau samo na bhavati yataH ato naivaMvidhena bhAvyam, apitvakrodhanenAkarkazabhASiNA copazAntayuddhAnudIrakeNa nyAyyabhASiNA'jhaJjhAprAptena madhyasthena ca bhAvyamiti / evamanantaroddiSTadoSI sannupapAtakArI-AcAryanirdezakArI-yathopadezaM kriyAsu pravRttaH yadivA 'upAyakAri'tti sUtropadezapravartakaH, tathA hrIH-lajjA saMyamo mUlottaraguNabhedabhinnastatra mano yasyAsau hrImanAH, yadivA-anAcAraM kurvannAcAryAdibhyo lajjate sa evamucyate, tathaikAntena tattveSu-jIvAdiSu padArtheSu ddaSTiryasyAsAvekAntaSTiH, pAThAntaraM vA 'egaMtasaDDhi'tti ekAntena zraddhAvAn maunIndroktamArge ekAntena zraddhAlurityarthaH, cakAraH pUrvoktadoSaviparyastaguNasamuccayArthaH tadyathA-jJAnApalikuJcako'krodhItyAdi tAvadajhajhAprApta iti, svata evAha 'amAirUve'tti amAyinorUpaM yasyAsAvamAyirUpo'zeSacchadmarahita ityarthaH, nagurvAdInchadmanopacarati nApyanyena kenacitsArdhaM chadmavyavahAraM vidhatta iti //

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255 zrutaskandhaH - 1, adhyayanaM-13, mU. (563) se pesale suhume purisajAe, jaJcannie ceva suujjuyAre / bahupi anusAsieje tahaccA, same hu se hoi ajhaMjhapatte // vR. punarapi sadguNotkIrtanAyAha-yo hi kaTusaMsArodvignaH kvacitpramAdaskhalite satyAcAryAdinA bahvapi 'anuzAsyamAnaH' codyamAnastathaiva-sanmArgAnusAriNyarcA-lezyA cittavRttiryasya sa bhavati tathArcaH, yazcazikSAMgrAhyamANo'pitathA! bhavati sa 'pezalo' miSTavAkyo vinayAdiguNasamanvitaH 'sUkSmaH' sUkSmadarzitvAtsUkSmabhASitvAdvA sUkSmaH 'sa eva puruSajAtaH' sa eva paramArthataH puruSArthakArInAparoyo'nAyudhatapasvijanaparAjitenApikrodhenajIyate, tathA'sAveva 'jAtyanvitaH' sukulotpannaH, sacchIlAnvito hi kulIna ityucyate, na sukulotpattimAtreNa tathAsaevasuSTu-atizayenaRjuH-saMyamastatkaraNazIlaH-RjukaraH, yadivA 'ujjucAre'tti yathopadezaMyaHpravartatena tupunarvakratayA'cAryAdivacanaM vilomayati-pratikUlayati, yazca tathArcaHpezalaH sUkSmabhASI jAtyAdiguNAnvitaH kvacidavakraH 'samo' madhyastho nindAyAM pUjAyAM ca na ruSyati nApituSyatitathA ajhaMjhA-akrodho'mAyAvA tAMprApto'jhaMjhAprAptaH, yadivA'jhaMjhAprAptaiHvItarAgaiH 'samaH' tulyo bhavatIti / / mU. (564) je Avi appaM vasumaMtimattA, saMkhAya vAyaM aparikkha kujjA / taveNa vAhaM sahiuttimattA, annaM jaNaM passati biMbabhUyaM / va.prAyastapasvinAM jJAnatapo'valepo bhavatItyatastamadhikRtyAha-yazcApikazcillaghuprakRtiralpatayA''tmAnaM vasu-dravyaM tacca paramArthacintAyAM saMyamastadvantamAtmAnaMmatvA'hamevAtra saMyamavAn mUlottaraguNAnAM samyagvidhAyI nAparaH kazcinmattulyo'stIti, tathA saMkhyAyante-paricchidyante jIvAdayaH padArthA yena tajjJAnaM saMkhyetyucyate tadvantamAtmAnaM matvA tathA samyak-paramArthamaparIkSyAtmotkarSavAdaM kuryaat|| tathA tapasA-dvAdazabhedabhinnenAhamevAtra sahito-yukto na mattulyo vikRSTataponiSTaptadeho'stItyevaM matvA''tmotkarSAbhimAnIti anyaMjanaM' sAdhulokaM gRhasthalokaMvA 'bimbabhUtaM' jalacandravattadarthazUnyaM kUTakArSApaNavadvAliGgamAtradhAriNaMpuruSAkRtimAtraM vA 'pazyati' avamanyate tadevaM yadyanmadasthAnaM jAtyAdikaM tattadAtmanyevAropyAparamavadhUtaM pazyatIti kiJcAnyatmU. (565) egaMtakUDeNa u se palei, na vijjatI monapayaMsi gotte / je mANaNadveNa viukka sejjA, vasumannatareNa abujjhamANe // vR. kUTavatkUTaM yathA kUTena mRgAdirbaddhaH paravazaH sannekAntaduHkhabhAgbhavati evaM bhAvakUTena snehamayenaikAntato'sau saMsAracakravAlaM paryeti tatra vA prakarSaNa lIyate pralIyate-anekaprakAraM saMsAraMbaMbhramIti, tuzabdAtkAmAdinA vA mohena mohito bahuvedane saMsAre pralIyate, yazcaivaMbhUto'sau 'na vidyate' na kadAcana saMbhavati munInAmidaM maunaM tacca tatpadaM ca maunapadaM-saMyamastatra maunIndre vA pade sarvajJapraNItamArge nAsau vidyate, sarvajJamatameva vizinaSTi-gAM-vAcaM trAyate-arthAvisaMvAdanataH pAlaya-tItigotraMtasmin samastAgamAdhArabhUta ityarthaH / uccaiautrevA vartamAnastadabhimAnagrahagrasto maunIndrapade na vartate, yazca mAnanaM-pUjanaM satkArastenArthaH-prayojanaM tena mAnanArdhena vividhamutkarSayedAtmAnaM, yo hi mAnanArthena-lAbhapUjAsatkArAdinA madaM kuryAnnAsau sarvajJapade vidyata iti pUrveNa saMbandhaH, tathA vasu-dravyaM tacceha saMyamastamAdAya tathA'nyatareNa jJAnAdinA madasthAnena ___

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256 sUtrakRtAGga sUtram 1/13/-565 paramArthamabudhyamAno mAdyati paThannapi sarvazAstrApi tadarthaMcAvagacchannapinAsau sarvajJamataM paramArthato jaanaatiiti| mU. (566) je mAhaNo khattiyajAyae vA, tahuggaputte taha lecchaI vA / je pavvaIe paradattabhoI, gotte Naje thabbhati mAnabaddhe / vR. sarveSAM madasthAnAnAmutpatterArabhya jAtimado bAhyanimittanirapekSo yato bhavatyatastamadhikRtyAha-yo hi jAtyA brAhmaNo bhavati kSatriyo vA-ikSvAkuvaMzAdikaH, tadbhedameva darzayati'ugraputraH' kSatriyavizeSajAtIyaH tathA lecchai'ttikSatriyavizeSa eva, tadevamAdiviziSTakulodbhUto yathAvasthitasaMsArasvabhAveditayA yaH 'pravrajitaH' tyaktarAjyAdigRhapAzabandhanaH parairdattaM bhoktuM zIlamasya prdttbhojii-smyksNymaanusstthaayii| _ 'gotre' uccairgotre harivaMzasthAnIye samutpanno'pi naiva 'stambha' garvamupayAyAditi, kiMbhUte gotre?-'abhimAnabaddhe' abhimAnAspade iti, etaduktaMbhavati-viziSTajAtIyatayA sarvalokAbhimAnyo'pi pravrajitaHsan kRtazirastuNDamuNDano bhikSArthaM paragRhANyaTan kathaM hAsyAspadaM garvaM kuryAt naivAsau mAnaM kuryAditi tAtparyArthaH // mU. (567) na tassa jAI va kulaM va tANaM, nannattha vijAcaraNaM suciNNaM / nikkhamma se sevai'gArikamma, na se pArae hoi vimoynnaae| vR.nacAsaumAnaH kriyamANo guNAyetidarzayitumAha-na hi tasya' laghuprakRterabhimAnoddharasya jAtimadaH kulamado vA kriyamANaH saMsAre paryaTatastrANaM bhavati, na hyabhimAno jAtyAdika aihikAmuSmika-guNayorupakArIti, ihaca mAtRsamutthA jAtiH pitRsamutthaM kulam, etaccopalakSaNam, anyadapi madasthAnaM na saMsAratrANAyeti, yatpunaH saMsArottarakatvena trANasamarthaM tddrshyti|| jJAnaMcacaraNaMca jJAnacaraNaMtasmAdanyatra saMsArottAraNatrANAzAna vidyate, etacca samyaktvopabRMhitaM sat suSThu cIrNaM sucIrNaM saMsArAduttArayati, 'jJAnakriyAbhyAM mokSa' iti vacanAt, evaMbhUte satyapi mokSamArge 'niSkramyApi pravrajyAM gRhItvApi kazcidapuSTadharmA saMsAronmukhaH 'sevate' anutiSThatyabhyasyatipaunaHpunyena vidhatte agAriNAM-gRhasthAnAmaGga-kAraNaMjAtyAdikaMmadasthAnaM, pAThAMntaraM vA agArikammati agAriNAM karmaanuSThAnaM sAvadhamArambhaM jAtimadAdikaM vA sevte| __ nacAsAvagArikarmaNAM sevako'zeSakarmamocanAya pAragobhavati, niHzeSakarmakSayakArIna bhavatIti bhAvaH / dezamocanA tu prAyazaH sarveSAmevAsumatAM pratikSaNamupajAyata iti / mU. (568) nikiMcaNe bhikkhu sulUhajIvI, je gArave hoi salogagAmI / AjIvameyaM tu abujjhamANo, puNo puNo vippariyAsuveti / / vR.punarapyabhimAnadoSAvirbhAvanAyAha-bAhyenArthena niSkiJcano'pibhikSaNazIlo bhikSuHparadattabhojI tathA suSTu rUkSam-antaprAntaM vallacaNakAdi tena jIvituM-prANadhAraNaM kartuM zIlamasya sasurUkSajIvI, evaMbhUto'pi yaH kazcidgauraviprayobhavatitathA zlokakAmI' AtmazlAghAbhilASI bhvti|s caivaMbhUtaH paramArthamabudhyamAna etadevAkiJcanatvaMsurUkSajIvitvaMvA''tmazlAghAtatparatayA AjIvam-AjIvikAmAtmavartanopAyaM kurvANaHpunaH punaH saMsArakAntAre viparyAsaM-jAtijarAmaraNarogazokopadravamupaiti-gacchati, taduttaraNAyAbhyudyato vA tatraiva nimajjatItyayaM viparyAsa iti /

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zrutaskandhaH-1, adhyayanaM.13, 257 yasmAdamI doSAH samAdhimAkhyAtamasevamAnAnAmAcAryaparibhASiNAM vA tasmAdamIbhi ziSyaguNairbhAvyamityAhamU. (569) je bhAsavaM bhikkhu susAhuvAdI, paDihANavaM hoi visArae y| AgADhapanne suvibhAviyappA, annaMjaNaM pannayA parihavejjA / vR. bhASAguNadoSajJatayA zobhanabhASAyukto bhASAvAn 'bhikSu' sAdhuH, tathA suSThu sAdhuzobhanaM hitaMmitaM priyaM vadituM zIlamasyetyasau susAdhuvAdI, kSIramadhvAzravavAdItyarthaH tathApratibhA pratibhAnam-autpattikyAdibuddhiguNasamanvitatvenotpannapratibhatvaM tapratibhAnaM vidyate yasyArsa pratibhAnavAn-apareNAkSiptastadanantaramevottaradAnasamarthaH yadivA dharmakathAvasare ko'yaM puruSaH kaMca devatAvizeSaM praNataH kataradvA darzanamAzrita ityevamAsannapratibhatayA yathAyogamAcaSTe / tathA 'vizAradaH' arthagrahaNasamarthobahuprakArArthakathanasamarthovA, cazabdAcca zrotrabhiprAyajJaH, tathAAgADhA-avagADhA paramArthaparyavasitAtattvaniSThA prajJA-buddhiryasyAsAvAgADhaprajJaH, tathA suSTu vividhaMbhAvito-dharmavAsanayA vAsitaAtmA yasyAsau suvibhAvitAtmA, tadevamebhiH satyabhASAdibhirguNaiH zobhanaH sAdhurbhavati, yazcaibhirevanirjarAhetubhUtairapimadaM kuryAta, tadyathA-ahamevabhASAvidhijJastathA sAdhuvAdyahameva ca namattulyaH pratibhAnavAnasti nApicamatsamAno'laukikaH lokottarazAstrArthavizArado'vagADhaprajJaH subhAvitAtmeti ca, evamAtmotkarSavAnanyaMjanaM svakIyayA prajJayA 'paribhavet' avamanyeta, tathAhi-kimanenavAkkuNThena durduruDhena kuNDikAkAsikalpenakhasUcinA kAryamasti ? kvacitsabhAyAM dharmakathAvasare veti, evamAtmotkarSavAn bhavati, tathA coktm||1|| "anyaiH svecchAracitAnarthavizeSAn zrameNa vijJAya / kutsnaM vAGmayamita iti khAdatyaGgAni darpaNa // ityAdi / / mU. (570) evaM na se hoi samAhipatte, je panavaM bhikkhu viukkasejjA / ahavA'vije lAbhamayAvalitte, annaMjaNaM khiMsati baalpnne| vR.sAmpratametaddoSAbhidhitsayA''ha evam anantaroktayA prakriyayAparaparibhavapuraHsaramAtmotkarSaM kurvanazeSazAstrArthavizArado'pi tattvArthAvagADhaprajJo'pyasau 'samAdhi' mokSamArga jJAnadarzanacAritrarUpaM dharmadhyAnAkhyaM vA na prApto bhavati, uparyevAsI paramArthedanvataH plavate, ka evaMbhUto bhavatItidarzayati-yo hyaviditaparamArthatayA''tmAnaM sacchemuSIkaMmanyamAnaH svaprajJayA bhikSu 'utkarSed' garvaM kuryAt, nAsI samAdhi prApto bhavatIti prAktanena smbndhH| anyadapi madasthAnamudghaTTayati-'athave tipakSAntare, yo hyalpAntarAyo labdhimAnAtmakRte parasmai copakaraNAdikamutpAdayitumalaM sa laghuprakRtitayA lAbhamadAvalipto bhavati, tadavaliptazca samAdhimaprAptobhavati, sa caivaMbhUto'nyaMjanaM karmodayAdalabdhimantaM khiMsaitti nindatiparibhavati, vaktica-na mattulyaH sarvasAdhAraNazayyAsaMstArakAdhupakaraNotpAdako vidyate, kimanyaiH svodarabharaNavyagratayA kAkaprAyaiH kRtyamastItyevaM bAlaprajJo' mUrkhaprAyo'parajanApavAdaM vidadhyAditi / / mU. (571) pannAmayaM caiva tavomayaM ca, ninnAmae goyamayaM ca bhikkhU / AjIvagaM ceva cautthamAhu, se paMDie uttamapoggale se / 2011

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258 sUtrakRtAGga sUtram 1/13/-/571 vR.tadevaM prajJAmadAvalepAdanyasminjane nindyamAne bAlasaddazaibhUyate yato'taHprajJAmadona vidheyo, na kevalamayameva na vidheyaH anyadapi madasthAnaM saMsArajihIrSuNA na vidheyamiti taddarzayitumAha-prajJayA tIkSNabuddhayA madaH prajJAmadastaMca, tapomadaMca nizcayena nAmayennirnAmayedapanayed, ahameva yathAvidhazAstrArthasya vettA tathA'hameva vikRSTatapovidhAyI nApi ca tapaso glAnimupagacchAmItyevaMrUpaM madaM na kuryaat| tathA uccairgotreikSvAkuvaMzaharivaMzAdikesaMbhUto'hamityevamAtmakaMgotramadaMcanAmayediti A-samantAjjIvantyanenetyAjIvaH-arthanicayastaMgacchati-AzrayatyasAvAjIvagaH-arthamadastaMcacaturtha nAmayet, cazabdAccheSAnapimadAnAmayate, tannAmanAccAsau paNDitaH' tattvavettAbhavati, tathA'sAveva samastamadAnodaka uttamaH pudgala-AtmA bhavati, pradhAnavAcI vA pudgalazabdaH, tatazcAyamarthaHuttamottamo-mahato'pi mahAyAn bhvtiityrthH|| mU. (572) eyAiM mayAI vigiMca dhIrA, na tAni sevaMti sudhiirdhmmaa| te savvagottAvagayA mahesI, uccaM agotaM ca gatiM vyNti|| vR.sAmprataMmadasthAnAnAmakaraNIyatvamupadopasaMjihIrSurAha-'etAni prajJAdIni madasthAnAni saMsArakAraNatvena samyak parijJAya 'vigiMca'tti pRthakkuryAdAtmano'panayeditiyAvat, ghI:buddhistayA rAjanta iti dhIrA-viditavedyA naitAnijAtyAdIni madasthAnAni sevanti-anutiSThanti, ke ete? ye sudhIraH-supratiSThito dharma-zrutacAritrAkhyo yeSAM tesudhIradharmANaH, tecaivaMbhUtAH parityaktasarvamadasthAnAmaharSayastapovizeSazoSitakalmaSAHsarvasmAducairgotrAderapagatA gotrApagatAH santa uccAM-mokSAkhyAM sarvottamAM vA gatiM vrajanti gacchanti, cazabdAtpaJcamahAvimAneSu kalpAtIteSuvA vrajanti, agotropalakSaNAccAnyadapi nAmakarmAyuSkAdikaM tatra na vidyata iti draSTavyam kiJcamU. (573) bhikkhUmuyacce taha diTThadhamme, gAmaMca nagaraM ca anuppvissaa| se esaNaMjANamanesaNaMca, annassa pANassa anAnugiddhe // vR. sa evaM madasthAnarahito bhikSaNazIlo bhikSuH, taM vizinaSTi-mRteva snAnavilepanAdisaMskArAbhAvAda;-tanuH zarIraM yasya sa mRtArcaH yadivA modanaM mut tadbhUtA zobhanA'rcApadmAdikA lezyA yasya sa bhavati mudarcaH-prazastalezyaH, tathA ddaSTaH-avagato yathAvasthito dharmazrutacAritrAkhyoyenasatathA- sacaivaMbhUtaH kvacidavasare grAmanagaramanyadvAmaDambAdikamanupravizya bhikSArthamasAvuttama- dhRtisaMhananopapannaH sanneSaNAM-gaveSaNagrahaNaiSaNAdikAM 'jAnan' samyagavagacchannaneSaNAM ca-udgamadoSAdikAM tatparihAraM vipAkaM ca samyagavagacchan annasya pAnasya vA 'ananugRddhaH' anadhyupa-pannaH samyagviharet, tathAhi sthavirakalpika dvicatvAriMzaddoSarahitAMbhikSAM gRhNIyuH, jinakalpikAnAM tu paJcasvabhigraho dvayorgrahaH, taashcemaaH||1|| "saMsaTThamasaMsaTThA uddhaDa taha hoti appalevA ya / uggahiyA paggahiyA ujjhiyadhammA ya sattamiyA // athavA yoyasyAbhigrahaH sA tasyaiSaNAaparAtvaneSaNetyevameSaNAneSaNAbhijJaH kvacipraviSTaH sannAhArAdAvamUrchitaH samyak zuddhAM bhikSAM gRhNIyAditi //

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zrutaskandhaH-1, adhyayanaM-13, ___259 mU. (574) arati ratiM ca abhibhUya bhikkhU, bahUjaNe vA taha egcaarii| egaMtamonena viyAgarejjA, egassa jaMto gatirAgatI y| vR. tadevaM bhikSoranukUlaviSayopalabdhimato'pyaraktadviSTatayA tathA dRSTamapyadRSTaM zrutamapyazrutamityevaMbhAvayuktatayAca mRtakalpadehasyasudRSTadharmaNaeSaNAneSaNAbhijJasyA-napAnAdAvamUrchitasya sataH kvacid grAmanagarAdau praviSTasyAsaMyame ratiraratizca saMyame kadAcitprAduSyAt sA cApanetavyetyetadAha-mahAmunerapyasnAnatayA malAvilasyAntaprAntavallacaNakAdibhojinaH kadAcitka rmodayAdarati saMyamesamutpadyeta tAMcotpannAmasau bhikSu saMsArasvabhAvaM parigaNayya tiryaGnArakAdiduHkhaM cotprekSamANaH svalpaM ca saMsAriNAmAyurityevaM vicintyAbhimaveda, abhibhUya cAsAvekAntamaunena vyAgRNIyAdityuttareNa smbndhH| tathA ratiMca asaMyame sAvadyAnuSThAne anAdibhavAbhyAsAdutpannAmabhibhavedAbhibhUyacasaMyamodhukto bhavediti / punaH sAdhumeva vizinaSTi-bahavo janAH-sAdhavo gacchavAsitayA saMyamasahAyA yasyasabahujanaH,tathaikaevacarati tacchIlazcaikacArI, saca pratimApratipannaekallavihArI jinakalpAdirvA syAt, saca bahujana ekAkI vA kenacitpRSTo'pRSTo vaikAntamaunena-saMyamena karaNabhUtenavyAgRNIyAt dharmakathAvasare, anyadA saMyamAbAdhayA kiJcitdharmasaMbaddhaM brUyAt, kiMparigaNayyaitkuryAdiH tyAha, yadivA kimasIbrUyAditi darzayati-'ekasya' asahAyasya jantoHzubhAzubhasahAyasya 'gatiH' manaM paraloke bhavati, tathA Agati-AgamanaM bhavAntarAdupajAyate karmasahAyasyaiveti, uktaM c||1|| "ekaH prakurute karma, bhUnaktyekazca tatphal / jAyate bhriyate caika, eko yAti bhvaantrm|| ityaadi|tdevNsNsaareprmaarthton kazcityahAyodharmamekaM vihAya, etadvigaNayyamunInAmayaM maunaH-saMyamastena tapradhAnaM vA brUyAditi / mU. (575) sayaM samecA aduvA'vi socA, bhAseja dhamma hiyayaM payANaM / je garahiyA saNiyANappaogA, na tAni sevaMti sudhiirdhmmaa| vR. kiJcAnyat-'svayam' AtmanA paropadezamantareNa 'sametya' jJAtvA caturgatikaM saMsAraM tatkAraNAnica mithyAtvAviratipramAdakaSAyayogarUpANi tathA'zeSakarmakSayalakSaNaM mokSatatkAraNAnicasamyagadarzanajJAnacAritrANyetatsarvaM svataevAvabudhyAnyasmAdvA''cAdiH sakAzAcchrutvA'nyasmai mumukSave 'dharma' zrutacAritrAkhyaM bhaasset| kiMbhUtaM ?-prajAyanta iti prajAH-sthAvarajaGgamA jantavastebhyo hitaM sadupadezadAnataH sadopakAriNaM dharmaM brUyAditi / upAdeyaM pradarzya heyaM pradarzayati-ye 'garhitA' jugupsitA mithyAtvAviratipramAdakaSAyayogAH karmabandhahetavaHsaha nidAnena vartantaiti sanidAnAHprayujyanta iti prayogA-vyApAra dharmakathAprabandhA vA mamAsmAtsakAzAtkiJcit pUjAlAbhasaMskArAdikaM bhaviSyatItyevaMbhUtanidAnA''saMzArUpAstAMzcAritravighnabhUtAn maharSayaH sudhIradharmANo na sevante' nAnutiSThanti / yadivA ye garhitAH sanidAnA vAkprayogoH, tadyathA-kutIrthikAH sAvadyAnuSThAnaratA niHzIlA nivratAH kuNTalaveNTalakAriNa ityevaMbhUtAn paradoSodaghaTTanayA marmavedhinaH sudhIradharmANo vAkkaNTakAn 'na sevante' nabruvata iti|

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260 sUtrakRtAGga sUtram 1/13/-/576 mU. (576) kesiMci takkAi abujjha bhAvaM, khuddapi gacchejja asaddahANe / Aussa kAlAiyAraM vaghAe, laddhAnumAne ya paresu atte|| vR.kiJcAnyat-keSAJcinmithyAddadhInAMkutIrthikabhAvitAnAMsvadarzanA''grahiNAM 'tarkayA' vitarkeNasvamatiparyAlocanena 'bhAvam' abhiprAyaMduSTAntaHkaraNavRttitvamabuddhA kazcitsAdhuH zrAvako vA svadharmasthApanecchayA tIrthikatiraskAraprAyaM vaco brUyAt, saca tIrthikastadvacaH 'azraddadhAnaH' arocayanapratipadyamAno'tikaTukaM bhAvayan 'kSudratvamapi gacched' tadavirupamapi kuryAt, pAlakapurohitavat skndkaacaarysyeti| kSudratvagamanameva darzayati-sanindAvacanakupito vakturyadAyustasyAyuSo 'vyAghAtarUpaM' parikSepasvabhAvaM kAlAticAraM-dIrghasthitikamapyAyuH saMvartayet, etaduktaM bhavati-dharmadezanA hi puruSavizeSaM jJAtvA vidheyA, tadyathA-ko'yaM puruSo rAjAdi ? kaMca devatAvizeSaM naH? ____ kataradvA darzanamAzrito'bhigRhIto'nabhigRhIto vA'yamityevaM samyak parijJAya yathArha dharmadezanA vidheyA, yazcaitadabuddhvA kiJciddharmadezanAdvAreNaparavirodhakRddhacobrUyAtsaparasmAdaihikAmuSmikayomaraNAdikamapakAraM prApnuyAditi, yata evaM tatolabdhamanumAnaM yena parAbhiprAyaparijJAne sa labdhAnumAnaH 'pareSu' pratipAdyeSu yathAyogaM yathArhapratipattyA arthAn' saddharmaprarUpaNAdikAn jIvAdIn vA svaparopakArAya brUyAditi / apicamU. (577) kammaM ca chaMdaM ca vigiMca dhIre, viNaijja u savvao AyabhAvaM / rUvehiM luppaMti bhayAvahehiM, vijaMgahAyA tasathAvarehiM / / vR. 'dhIraH' akSobhyaH sadbuddhayalaGku to vA dezanAvasare dharmakathAzrotuH 'karma' anuSThAnaM gurulaghukarmabhAvaMvAtathA 'chandam' abhiprAyaMsamyak vivecayet' jAnIyAt, jJAtvAcaparSadanurUpAmeva dharmakathiko dharmadezanAM kuryAt sarvathA yathA tasya zroturjIvAdipadArthAvagamo bhavati yathA ca mano na dUSyate, apituprasannatA vrajati, etadabhisaMdhimAnAha-vizeSeNa nayed-apanayetparSadaH pApabhAvam' azuddhamantaHkaraNaM, tuzabdAdviziSTaguNAropaNaM ca kuryAt, 'AyabhAvaM'ti kvacitpAThaH / tasyAyamartha-'AtmabhAvaH' anAdibhavAbhyastomithyAtvAdikastamapanayet, ydivaa''tmbhaavo-vissygRdhnutaa'tstmpnyediti| etaddarzayati-'rUpaiH' nayanamanohAribhi strINAmaGgapratyagarddhakaTAkSanirIkSaNAdibhiralpasattvA 'vilupyante' saddharmAdvAdhyante, kiMbhUta rUpaiH ?- bhayAvahaiH' bhayamAvahanti bhayAvahAni / ihaiva tAvadrUpAdiviSayAsaktasya sAdhujanajugupsA nAnAvidhAzca karNanAsikAvikartanAdikA viDambanAH prAdurbhavantijanmAntare ca tiryaGnarakAdike yAtanAsthAne prANinoviSayAsaktAvedanAmanubhavantItyevaM vidvAn paNDitodharmadezanAbhijJogRhItvA parAbhiprAyaMsamyagavagamya parSadaM trasasthAvarebhyo hitaM dhrmmaavirbhaavyet| mU. (578) na pUyaNaM ceva siloyakAmI, piyamappiyaM kassai no krejaa| savve aNaDhe parivajayaMte, anAule yA akasAi bhikkhU // vR.pUjAsatkArAdinirapekSeNaca sarvameva tapazcaraNAdikaM vidheyaM vizeSato dharmadezanetyetadabhiprAyavAhAna-sAdhurdezanAM vidadhAnona pUjana-vasyAtrAdilAbharUpama-bhikAGkSanApi zlokaM zlAghAM kIrtimAtmaprazaMsAM kAmayed abhilsset|tthaa zroturyapriyaMrAjakathAvikathAdikaMchalitakathAdikaM

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zrutaskandhaH -1, adhyayanaM -13, 261 ca tathA'priyaM ca tatsamAzritadeva- tAvizeSanindAdikaM na kathayed, araktadviSTatayA zroturabhiprAyamabhisamIkSya yathAvasthitaM dharmasamyagdarzanAdikaMkathayet, upasaMhAramAha-'sarvAnanan' pUjAsatkAralAbhAbhiprAyeNa svakRtAn paradUSaNatayA ca parakRtAn 'varjayan' pariharan kathayed 'anAkulaH sUtrArthAdanuttaran akaSAyI bhikssurbhvediti| mU. (579) AhattahIyaM samupehamANesavvehiM pANehiM nihAya dNddN| no jIviyaM no maraNAhikaMkhI, parivvaejjA valayAvimukke |-ttibemi| vR.sarvAdhyayanopasaMhArArthamAha AhattahIya' mityAdi, yathAtathAbhAvoyAthAtathyaM-dharmamArgasamavasaraNAkhyAdhyayanatrayoktArthatatvaM sUtrAnugataM samyakatvaMcAritraMvAtat 'prekSamANaH' paryAlocayana sUtrArthaM sadanuSThAnato'bhyasyan 'sarveSu' sthAvarajaGgameSu sUkSmabAdarabhedabhinneSu pRthivIkAyAdiSu daNDayante prANino yena sa daNDaH-prANavyaparopaNavidhistaM 'nidhAya' parityajya, prANAtyaye'pi yAthAtathyaM dharmaM nollaGghayediti / etadeva darzayati ___ 'jIvitam' asaMyamajIvitaM dIrghAyuSkaM vA sthAvarajaGgamajantudaNDena nAbhikAGkSI syAt parISahaparAjito vedanAsamudghAta (samava) hato vA tadvedanAma sahamAno jalAnalasaMpAtApAditajantUpamardaina nApi maraNAbhikAGkSI syaat|tdevN yAthAtathyamutprekSamANaH sarveSuprANiSUparatadaNDo jIvitamaraNAnapekSI saMyamAnuSThAnaMcared-udyuktavihArIbhavet meghAvI' maryAdA vyavasthitoviditavedyo vA valayena-mAyArUpeNamohanIyakarmaNAvA vividhprkrssennmuktoviprmuktiti|iti parisamAptayarthe bravImIti puurvvt| adhyayanaM-13 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcArya viracitA prathamaH zrutaskandhasya trayodazamadhyayanaTIkA prismaaptaa| (adhyayanaM-14 "grantha") vR. uktaM trayodazamadhyayanaM, sAmprataM caturdazamArabhyate, asya cAyamabhisaMbandhaH-ihAnantarAdhyayaneyAthAtathyamiti samyakcAritramabhihitaM,taJca bAhyAbhyantaragranthaparityAgAdavadAtaMbhavati, tatyAgazcAnenAdhyayanenapratipAdyataityanena saMbandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANyupakramAdIni bhavanti, tatropakramadvArAntargato'rthAdhikAro'yaM / tadyathA-sabAhyAbhyantaragranthaparityAgo vidheya iti / nAmaniSpanne tu nikSepe AdAnapadAdunaguNaniSpannatvAcca grantha iti nAma, taM granthamadhikRtya niyuktikRdAhani. [127] gaMtho puvvuddiTTo duviho sissoya hoti naayvyo| pavvAvaNa sikkhAvaNa pagayaM sikkhAvaNAe u|| vR. grantho dravyabhAvabhedabhinnaH kSullakanairgranthyaM nAma uttarAdhyaneSvadhyayanaM tatra pUrvameva saprapaJco'bhihitaH, iha tu granthaM dravyabhAvabhedabhinnaM yaH parityajati ziSya AcArAdikaM vA granthaM yo'dhIte'sau abhidhIyate, sa ziSyo 'dvividho' dviprakAro jJAtavyo bhavati, tadyathA-pravrajyayA zikSayA ca, yasya pravrajyA dIyate zikSA vA yo grAhyate sa dviprakAro'pi ziSyaH, iha (tu) punaH

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262 sUtrakRtAGga sUtram 1/14/-/579/ni. [127] zikSAziSyeNa 'prakRtam' adhikAro yaH zikSAM gRhNAti zaikSakaH tacchikSayeha prastAva ityarthaH / ni. [128] so sikkhago yaduviho gahaNe AsevaNAya naayvvo| gahaNaMmi hoti tiviho sutte atthe tdubhey|| vR. yathApratijJAtamadhikRtyAha-yaH zikSAM gRhNAti zaikSakaH sa dvividho-dviprakAro bhavati, tadyathA-grahaNe prathamamevAcAryAdaH sakAzAcchikSA-icchAmicchAtahakkArAdirUpAM gRhahNati zikSati, tathA zikSitAMcAbhyasyati-aharnizamanutiSThatisaevaMvidho grahaNAsevanAbhedabhinnaH ziSyojJAtavyo bhavati, tatrApi grahaNapUrvakamAsevanamitikRtvA''dAveva grahaNazikSAmAha-zikSAyA 'grahaNe' upAdAne'dhikRte trividho bhavati zaikSakaH, tadyathA sUtre'rthe tadubhaye ca, sUtrAdInyAdAveva gRhNan sUtrAdizikSako bhavatIti bhaavH| ni. [129] AsevaNAya duviho mUlaguNe ceva uttaraguNe y| mUlaguNe paMcaviho uttaraguNa bArasaviho u / vR.sAmprataM grahaNottarakAlabhAvinImAsevanAmadhikRtyAha-yathAvasthitasUtrAnuSThAnamAsevanA tayA karaNabhUtayA dvividho bhavati zikSakaH, tadyathA-'mUlaguNe' mUlaguNaviSaye AsevamAnaHsamyagamUla-guNAnAmanuSThAnaM kurvan tathA uttaraguNe ca' uttaraguNaviSayaM samyaganuSThAnaM kurvANo dvirUpo'pyAsevanA-zikSaka bhavati, tatrApimUlaguNe paJcaprakAraH-prANAtipAtAdiviratimAsevamAnaH paJcamahAvratadhAraNA- tpaJcavidho bhavati mUlaguNeSvAsevanA zikSakaH, tathottaraguNaviSaye samyapiNDavizuddhayAdikAn guNAnAsevamAna uttaraguNAsevanAzikSako bhavati, te cAmI uttaraguNAH // 1 // piMDassa jA visohI samiIo bhAvaNA tavo duviho / paDimA abhiggahAviya uttaraguNamo viyaannaahi|| yadivA satsvapyanyeSUttaraguNeSu pradhAnanirjarAhetutayA tapa eva dvAdazavidhamuttaraguNavenAdhikRtyAha-'uttaraguNe' uttaraguNaviSaye tapodvAdazabhedabhinnaM yaH samyag vidhattesaAsevanAzikSako bhavatIti // ziSyo hyAcAryamantareNa na bhavatyata AcAryanirUpaNamA ziSyApekSayA hi / ni. [130] Ayario'viya duviho pavvAvaMto va sikkhavaMtoya / sikkhAvaMto duviho gahaNe AsevaNe cev|| vR.AcAryo 'dvividho dvibhedaH,ekayaHpravrajyAM grAhayatyaparastuyaHzikSAmiti, zikSayannapi dvividhaH-ekoyaH zikSAzAstraMgrAhayanati-pAThayatyaparastutadarthadazavidhacakravAlasAmAcAryanuSThAnataH sevayati-samyaganuSThAnaM kArayati / / ni. [131] gAhAvito tiviho sutte atthe ya tadubhae ceva / mUlaguNa uttaraguNe duviho AsevaNAe u|| vR.tatra sUtrArthatadubhayabhedAdagrAhayannapyAcAryastradhA bhvti|aasevnaacaaryo'pimuulottrgunnbhedaaddividho bhvti|gto nAmaniSpannonikSepaH, tadanantaraMkastaMsatrAnugame'skhalitAdiguNopetaM sUtramuccArayitavyaM, taccedammU. (580) gaMthaM vihAya iha sikkhamANo, uTThAya subaMbhaceraM vsejaa| ovAyakArI vinayaM susikkhe, je cheya vippamAyaM na kujA // vR. 'iha' pravacane jJAtasaMsArasvabhAvaH san samyagutthAnenotthito grathyate AtmA yena sa

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zrutaskandhaH -1, adhyayanaM-14, 263 grantho-dhanadhAnyahiraNyadvipadacatuSpadAdi 'vihAya' tyaktvA pravrajitaH san sadutthAnenotthAya ca grahaNarUpAmAsevanArUpAMca zikSAMkurvANaH-samyagAsevamAnaH suSTuzobhanaMnavabhirbrahmacaryaguptibhirguptamAzritya brahmacaryaM 'vaset', yadivA 'subrahmacarya' miti saMyamastad Avaset-taM samyak kuryAt / AcAryAntike yAvajjIvaM vasamAno yAvadabhyudyavihAraM na pratipadyate tAvadAcAryavacanasyAvapAto-nirdezastatkAryavapAtakArI-vacananirdezakArI sadA''jJAvidhAyI, vinIyate-apanIyate karma yena sa vinayastaM suSTu zikSed-vidadhyAt grahaNAsevanAbhyAM vinayaM samyak paripAlayediti / tathA yaH 'cheko' nipuNaH sa saMyamAnuSThAne sadAcAryopadeze vA vividhaM pramAdaM na kuryAt, yathA hi AturaH samyagvaidyopadezaM kurvan zlAghAM labhate rogopazamaM ca evaM sAdhurapi sAvadyagranthaparihArI pApakarmabheSajasthAnabhUtAnyAcAryavacanAnividadhadaparasAdhubhyaH sAdhukAramazeSakarmakSayaMcAvApnotIti mU. (581) jahA diyApotamapattajAtaM, sAvAsagA paviuM mannamANaM / tamacAiyaM taruNamapattajAtaM, DhaMkAi avvattagamaharejjA / / vR. yaH punarAcAryopadezamantareNa svacchandatayA gacchAnnirgatya ekAkivihAritAM pratipadyate sacabahudoSabhAg bhavatItyasyArthasya dRSTAntamAvirbhAvayannAha-'yathe'tidRSTAntopapradarzanArthaH 'yathA' yena prakAreNa 'dvijapotaH' pkssishishurvyktH| tameva vizinaSTi-patanti-gacchanti teneti patraM-pakSapuTaM na vidyate patrajAtaM-pakSodbhavo yasyAsAvapatrajAtastaM tathA svakIyAdAvAsakAt-svanIDAt plavitum-utpatituM manyamAnaM tatra tatra patantamupalabhya taM dvijapotaM 'acAiyaMti pakSAbhAvAdgantumasamarthamapatrajAtamitikRtvA mAMsapezIkalpaM 'DhakAdayaH' kSudrasattvAHpizitAzinaH avyaktagamaM gamanAbhAve naMSTumasamarthaH 'hareyuH' caJcAdinokSipya nayeyuvyApadiyeyuriti / mU. (582) evaM tu sehaMpi apuTThadhamma, nissAriyaM vusimaM mnnmaannaa| diyassa chAyaM va apattajAyaM, hariMsaNaM pAvadhammA anege|| vR.evaMddaSTAntaM pradarzyadAntikaMpradarzayitumAha-eva' mityuktaprakAreNa, tuzabdaHpUrvasmAdvizeSaM darzayati, pUrvaM hyasaMjAtapakSatvAdavyaktA pratipAditA iha tvapuSTadharmatayetyayaM vizeSo, yathA dvijapotamasaMjAtapakSaM svanIDAnirgataM kSudrasattvA vinAzayanti evaM zikSakamabhinavapravrajitaM sUtrArthAniSpannamagItArtham / 'apuSTadharmANaM' samyagapariNatadharmaparamArthaM santamaneke pApadharmANaH pASaNDikAH pratArayanti, pratAryaca gacchasamudrAnnisArayanti, nisAritaMca santaM viSayonmukhatAmapAditamapagataparaloka- bhayamasmAkaM vazyamityevaM manyamAnAH yadivA 'busimanti cAritraM tad asadanuSThAnatonisAraMmanyamAnAajAtapakSaM 'dvijazAvamiva' pakSipotamiva DhaGkAdayaH pApadharmANo mithyAtvAviratipramAdakaSAyaka-luSitAntarAtmAnaH kutIrthikAH svajanA rAjAdayo vA'nekebahavo hRtavanto haranti hariSyanti ceti, kAlatrayopalakSaNArthaM bhUtanirdeza iti, tathAhi - pASaNDikA evamagItArthaM pratArayanti, tadyathA-yuSmadarzane nAgniprajvAlanaviSApahArazisvAcchedAdikAH pratyayAzyante, tathA'NimAdyaSTaguNamaizvaryaMcanAsti, tathA narAjAdibhirbahubhirAzritaM, yA'pyahiMsocyate bhavadAgame sA'pi jIvAkulatvAllokasya duHsAdhyA, nApi bhavatAM snAnAdikaM zaucamastItyAdikAbhiHzaThoktibhirindrajAlakalpAbhirmugdhajanaM pratArayanti, svajanAda

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264 sUtrakRtAGga sUtram 1/14/-/582 yazcaivaM vipralambhayanti, tadyathA-AyuSman ! na bhavantamantareNAsmAkaM kazcidasti poSakaH poSyo vA, tvamevAsmAkaM sarvasvaM, tvayA vinA sarvaM zUnyamAbhAti, tathA zabdAdiviSayopabhogAmantraNena saddharmAccyAvanayanti, evaM rAjAdayo'pi draSTavyAH, tadevamapuSTadharmANamekAkinaM bahubhiH prakAraiH prtaaryaaphreyuriti|| mU. (583) osANamicche maNue samAhiM, anosie naMtakariti nnycaa| obhAsamANe daviyassa vittaM, na nikkase bahiyA Asupanno / vR.tadevamekAkinaH sAdhoryato bahavodoSAH prAdurbhavantiataH sadA gurupAdamUle sthAtavyamityetaddarzayitumAha-'avasAna' gurorantike sthAnaM tadyAvajjIvaM 'samAdhi' sanmArgAnuSThAnarUpam 'icched' abhilaSet 'manujo' manuSyaH saadhurityrthH| saevacaparamArthato manuSyoyoyathApratijJAtaMnirvAhayati, tacca sadAgurorantike vyavasthitena sadanuSThAnarUpaM samAdhimanupAlayatA nirvAhyatenAnyathetyetaddarzayatigurorantike 'anuSitaH' avyavasthitaHsvacchandavidhAyIsamAdheH sadanuSThAnarUpasya karmaNoyathApratijJAtasyavAnAntakarobhavatItyevaM jJAtvA sadA gurukulavAso'nusartavyaH, tadrahitasya vijJAnamupahAsyaprAyaM bhavatIti, uktNc||1|| "nahi bhavati nirvigopakamanupAsitagurukulasya vijJAnam / prakaTitapazcAdbhAgaM pazyata nRtyaM myuursy|| tathA'jAM galavilagnavAlukAM pANiprahAreNa praguNAM dRSTvA'nupAsitagururajJo rAjJI saMjAtagalagaNDAMpANiprahAreNa vyApAditavAn, ityAdayaH anupAsitagurorbahavodoSAH saMsAravardhanAdyA bhavantItyavagamyAnayAmaryAdayA gurorantike sthAtavyamitidarzayati-'avabhAsayan udbhAsayan samyaganutiSThan 'dravyasya' muktigamanayogyasya satsAdho rAgadveSarahitasya sarvajJasya vA vRttamanuSThAnaM tatsadanuSThAnato'vabhAsayed, dharmakathikaH kathanato vodbhaasyediti| tadevaM yato gurukulavAso bahUnAM guNAnAmAdhAro bhavatyato 'na niSkaset' na nirgacchet gacchAdurvantikAdvA bahiH, svecchAcArI na bhaved, 'AzuprajJa' iti kSipraprajJaH, tadantike nivasan viSayakaSAyAbhyAmAtmAnaM hiyamANaMjJAtvA kSipramevAcAryopadezAtsvataevavA nivartayati' satsamAdhau vyavasthApayatIti // tadevaM pravrajyAmabhi udyato nityaM gurukulavAsamAvasan sarvatra sthAnazayanAsanAdAvupayukto bhavati tadupayuktasya ca guNamudbhAvayannAhamU. (584) je ThANao ya sayaNAsaNe ya, parakkame yAvi suhaahujutte| samitIsuguttIsuya Ayapanne, viyAgarite ya puDho vejjaa| vR. yo hi nirviNNasaMsAratayA pravrajyAmabhi udyato nityaM gurukulavAsataH 'sthAnatazca' sthAnamAzritya tathA zayanata AsanataH, ekazcakAraH samaccaye dvitIyo'nuktasamuccayArthaH cakArAdgamanamAzrityAgamanaM ca tathA tapazcaraNAdau parAkramatazca, sAdhoH-udyuktavihAriNo ye samAcArAstaiH samAyuktaHsusAdhuyuktaH,susAdhurhi yatra sthAnaM-kAyotsargAdikaM vidhattetatra samyak pratyupekSaNAdikAM kriyAM karoti, kAyotsargaM ca meruriva niSprakampaH zarIranispRho vidhatte, tathA zayanaM ca kurvan pratyupekSya saMstArakaM tadbhuvaM kAyaM coditakAle gurubhiranujJAtaH svapet, tatrApi jAgradiva nAtyantaM niHsaha iti|

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zrutaskandhaH - 1, adhyayanaM - 14, 265 evamAsanAdiSvapi tiSThatA pUrvavatsaMkucitagAtreNa svAdhyAyadhyAnaparAyaNena susAdhunA bhavitavyamiti, tadevamAdisusAdhukriyAyukto gurukulanivAsI susAdhurbhavatIti sthitam / apicagurukulavAse nivasan paJcasu samitiSvIryAsamityAdiSu pravicArarUpAsu tathA tisRSu ca guptiSu pravicArApravicArarUpAsu AgatA-utpannA prajJA yasyAsAvAgataprajJaH saMjAtakartavyAkartavyavivekaH svato bhavati, parasyApica 'vyAkurvan' kathayan pRthakpRthagguroH prasAdAtparijJAtasvarUpaH samitiguptInAM yathAvasthitasvarUpapratipAlanaM tatphalaM ca 'vadet' pratipAdayediti // mU. (585) saddANi soccA adu bheravANi, anAsave tesu parivvaejjA / niddaM ca bhikkhU na pamAya kujjA, kahaMkahaM vA vitigicchatinne / / vR. IryAsamityAdyupetena yadvidheyaM taddarzayitumAha- 'zabdAn' veNuvINAdikAn madhurAn zrutipezalAn 'zrutvA' samAkarNyAthavA 'bhairavAn' bhayAvahAn karNakaTUnAkarNya zabdAn Azravati tAn zobhanatvenAzobhanatvena vA gRhNAtItyAzravo nAzravo'nAzravaH, teSnukUleSu pratikUleSu zravaNapathamupagateSu zabdeSvanAzravo madhyasthorAgadveSarahito bhUtvA pari-samantAd dvrajet parivrajet- saMyamAnuSThAyI bhavet, tathA 'nidrAM ca' nidrApramAdaM ca 'bhikSu' satsAdhuH pramAdAGgatvAnna kuryAt / etaduktaM bhavati-zabdAzravanirodhena viSayapramAdo niSiddho nidrAnirodhena ca nidrApramAdaH, cazabdAdanyamapi pramAdaM vikathAkaSAyAdikaM na vidadhyAt / tadevaM gurukulavAsAt sthAnazayanAsanasamitiguptiSvAgataprajJaH pratiSiddhasarvapramAdaH san gurorupadezAdeva kathaMkathamapi vicikitsAM - cittaviplutirUpAM tIrNaH atikrAnto bhavati, yadivA madgRhIto'yaM paJcamahAvratabhAro'tidurvahaH kathaM kathamapyantaM gacched ?, ityevaMbhUtAM vicikitsAM guruprasAdAdvitIrNo bhavati, athavA yAM kAJciccittaviplutiM dezavasarvagatAM tAM kRtsnAM gurvantike vasan vitIrNo bhavati anyeSAmapi tadapanayanasamarthaH syAditi // mU. (586) DahareNa vuDDheNa'nusAsi e u, rAtiNieNAvi samavvaeNaM / sammaM tayaM thirato nAbhigacche, nijjaMtae vAvi apArae se // vR. kiJcAnyat-sa gurvantike nivasan kvacit pramAdaskhalitaH san vayaHparyAyAbhyAM kSullakenalaghunA 'coditaH' pramAdAcaraNaM prati niSiddha:, tathA 'vRddhena vA' vayo'dhikena zrutAdhikena vA 'anuzAsitaH' abhihitaH, tadyathA bhavadvidhAnAbhidamI pramAdAcaraNamAsevitumayuktaM, tathA 'ratnAdhikena vA' pravrajyAparyAyAdhikena zrutAdhikena vA samavayasA vA 'anuzAsitaH' pramAdaskhalitAcaraNaM prati coditaH kupyati yathA ahamapyanena dramakaprAyeNottamakulaprasUtaH sarvajanasaMmata ityevaM codita ityevamanuzAsyamAno na mithyAduSkRtaM dadAti na samyagutthAnenottiSThati nApi tadanuzAsanaM samyak sthirataH - apunaHkaraNatayA'bhigacchet-pratipadyeta / coditazca praticodayed, asamyak pratipadyamAnazcAsau saMsArasrotasA 'nIyamAna' uhyamAno'nuzAsyamAnaH kupito'sau na saMsArArNavasya pArago bhavati / yadivA''cAryAdinA sadupadezadAnataH pramAdaskhalitanivartanato mokSaM prati nIyamAno'pyasau saMsArasamudrasya tadakaraNato'pAraga eva bhavatIti // mU. (587) viuTThitaiNaM samayANusiTThe, DahareNa vuDDheNa u coie ya aJcuTTiyAe ghaDadAsie vA, agAriNaM vA samayAnusiTTe / /

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266 sUtrakRtAGga sUtram 1/14/-/587 vR.sAmprataMsvapakSacodanAnantarataH svaparacodanAmadhikRtyAhR-viruddhotthAnenosthitovyutthitaHparatIrthikogRhasthovA mithyASTistena pramAdaskhalitecoditaHsvasamayena, tadyathA-naivaMvidhamanuSThAnaM bhavatAmAgamevyavasthitaM yenAbhipravRtto'si, yadivA vyutthitaH-saMyamAddhaSTastenAparaH sAdhuHskhalitaH san svasamayena-arhatpraNItAgamAnusAreNAnuzAsito mUlottaraguNAcaraNe skhalitaH san 'codita' AgamaMpradAbhihitaH, tadyathA naitattvaritagamanAdikaMbhavatAmanujJAtamiti, tathA anyena vA mithyASTayAdinA kSullakena' laghutareNavayasA vRddhenavA kutsitAcArapravRttacoditaH, tuzabdAtsamAnavayasAvAtathA atIvAkAryakaraNaMprati utthitAatyutthitAH, yadivA-dAsItvena atyantamutthitA dAsyAapidAsIti, tAmeva vizinaSTi-'ghaTadAsyA' jalavAhinyApi codito na krodhaM kuryAt, etaduktaM bhavati / atyutthitayA'tikupitayA'pi coditaH svahitaM manyamAnaH susAdhuna kupyet, kiM punaranyeneti? tathA agAriNAM' gRhasthAnAMyaH 'samayaH anuSThAnaMtatsamayenAnuzAsito, gRhasthAnAmapi etanna yujyate kartuM yadArabdhaM bhavatetyevamAtmAvamenApi codito mamaivaitacchreya ityevaM manyamAno manAgapi na mano duussyediti|| etadevAhamU. (588) na tesukujjhe na ya pavvahejA, na yAvi kiMcI pharusaM vdejaa| ___ tahA karissaMti paDissuNejA, seyaM khu meyaM na pamAya kujA // vR. 'teSu' svaparapakSeSu skhalitacodakeSvAtmahitaM manyamAno na krudhyeda anyasmin vA durvacane'bhihitena kupyed evaM ca cintyet| // 1 // 'AkruSTena matimatA tattvArthavicAraNe mati kaaryaa| yadi satyaM kaH kopaH ? syAdanRtaM kiM nu kopena // tathA nApyapareNa svato'dhamenApicodito'rhanmArgAnusAreNa lokAcAragatyA vA'bhihitaH paramArthaM paryAlocya taM codakaM prakarSeNa vyathet daNDAdi prahAreNa pIDayet na cApi kiJcitparuSaM tatpIDAdikAri 'vadet' brUyAt / mamaivAyamasadanuSThAyino doSo, yenAyamapimAmevaMcodayati, coditazcaivaMvidhaMbhavatAasadAcaraNaM na vidheyamevaMvidhaM ca pUrvarSibhiranuSThitamanuSTheyamityevaMvidhaM vAkyaM tathA kariSyAmItyeva madhyasthavRttyA pratizRNuyAd anutiSThecca-mithyAduSkRtAdinA nivartet, yadetaccodanaM nAmaitanmamaiva zreyo, yata etadbhyAtkvacitpunaH pramAdaM na kuryaannaivaasdaacrnnmnutisstthediti| mU. (589) varNasi mUDhassa jahA amUDhA, maggANusAsaMti hitaM payANaM / teNeva majhaMiNameva seyaM, jaM me buhA smnusaasyNti|| ___ vR.asyArthasyaddaSTAntaM darzayitumAha-'vane' gahane mahATavyAM digbhrameNa kasyacidvayAkulitamaternaSTasatpathasya yathA kecidapare kRpAkRSTamAnasA 'amUDhAH' sadasanmArgajJAH kumArgaparihAreNa prajAnAM hitam' azeSApAyarahitamIpsitasthAnaprApakaM mArga' panthAnam 'anuzAsanti pratipAdayanti, sacataiHsadasadvivekibhiH sanmArgAvataraNamanuzAsitaAtmanaHzreyomanyate, evaM tenApyasadanuSThAyinA coditena na kupitavyam, apitu mamAyamanugraha ityevaM mantavyaM, yadetad buddhAH samyaganuzAsayanti sanmArge'vatArayanti putramiva pitara tanmamaiva zreya iti mntvym|

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zrutaskandhaH-1, adhyayanaM-14, 267 mU. (590) aha teNa mUDheNa amUDhagassa, kAyavva pUyA svisesjuttaa| eovamaMtastha udAhu vIre, anugamma atthaM uvaNeti samma / vR. punarapyasyArthasya puSTayarthamAha-'athe' tyAnantaryArthe vAkyopanyAsArthe vA, yathA 'tena' mUDhena sanmArgAvatAritenatadanantaraM tasya amUDhasya' satpathopadeSTupulindAderapiparamupakAraMmanyamAnena pUjA vizeSayuktA kartavyA, evametAmupamAm 'udAhRtavAn' abhihitavAn 'vIraH' tIrthakaro'nyo vAgaNadharAdikaH 'anugamya' buddhavA 'artha' paramArthaMcodanAkRtaM paramopakAraM samyagAtmanyupanayati, tdythaa| ahamanena mithyAtvavanAjjanmajarAmaraNAdhanekopadravabahulAtsadupadezadAnenottAritaH, tato mayA'sya paramopakAriNo'bhyutthAnavinayAdibhiH pUjA vidheyeti / asminnarthe bahavo dRSTAntAH santi, tdythaa||1|| gehami aggijAlAulaMmijaha nAma DajjhamANaMmi / jo bohei suyaMtaM so tassa jaNo paramabaMdhU / / // 2 // jaha vA visasaMjuttaM bhattaM niddhamiha bhottukAmassa / jovi sadosaM sAhai so tassa jaNo paramabaMdhU / / mU. (591) netA jahA aMdhakAraMsi rAo, maggaM na jANAti apassamANe / se sUriassa abbhuggameNaM, maggaM viyANAi pgaasiyNsi|| vR.ayamaparaH sUtreNaiva dRSTAnto'bhidhIyate-yathA hi sajalajaladharAcchAditabahalAndhakArAyAM rAtrau netA' nAyako'TavyAdau svabhyastapradezo'pi mArga' panthAnamandhakArAvRtatvAtsvaha-stAdikamapazyanna jAnAti-na samyak pricchintti| __ sa eva praNetA 'sUryasya' AdityasyAbhyudgamenApanIte tamasi prakAzite dikacakre samyagAvirbhUte pASANadarinimnonnatAdikemArgaMjAnAti-vivakSitapradezaprApakaMpanthAnamabhivyaktacakSu paricchinatti-doSaguNavicAraNataH smygvgcchtiiti| evaM dRSTAntaMpradarzyadA ntikamadhikRtyAhamU. (592) evaM tu sehevi apuTThadhamme, dhammaM na jANAi abujjhmaanne| se kovie jiNavayaNeNa pacchA, sUrodae pAsati cakkhuNeva // vR. yathA hyasAvandhakArAvRtAyAM rajanyAmatigahanAyAmaTavyAM mArgaM na jAnAti sUryodgamenApanItetamasi pazcAjAnAti evaMtu 'ziSyakaH' abhinavapravrajito'pisUtrArthAniSpannaH apuSTaHapuSkalaH samyagaparijJAtodharma-zrutacAritrAkhyo durgatiprasRtajantudharaNasvabhAvoyenAsAvapuSTadharmA, sa cAgItArtha-sUtrArthAnabhijJatvAdabudhyamAno dharmaM na jAnAtIti-na samyakparicchinatti, sa eva tu pazcAdgurukulavAsAjjinavacanena 'kovidaH' abhyastasarvajJapraNItAgamatvAnipuNaH sUryodaye'pagatAvaraNazcakSuSeva yathAvasthitAn jIvAdIn padArthAn pazyati / idamuktaM bhavati-yathA hi indriyArthasaMparkAtsAkSAtkAritayA parisphuTAghaTapaTAdayaH padArthA pratItayanteevaM sarvajJapraNItAgamenApisUkSmavyavahitaviprakRSTasvargApavargadevatAdayaH parisphuTA nizaGka pratIyanta iti |apic kadAciccakSuSA'nyatAbhUto'pyartho'nyathAparicchidyate, tadyathA-marumarIcikanicayo jalabhrAntyA kiMzukanicayo'bhyAkAreNApIti / na ca sarvajJapraNItasyAgamasya kacidapi vyabhicAraH, tadvyabhicArehi sarvajJatvahAniprasaGgAt, tatsaMbhavasya cAsarvajJena pratiSeddhumazakyatvAditi

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268 sUtrakRtAGga sUtram 1/14/-/593 mU. (593) uDDhe aheyaM tiriyaM disAsu, tasA yaje thAvarAje ya paannaa| sayA jae tesu paribbaejA, maNappaosaM avikaMpamANe // vR.zikSakohigurukulavAsitayA jinavacanAbhijJobhavati, tatkovidazca samyakmUlottaraguNAn jAnAti, tatra mUlaguNAnadhikRtyAha-Urdhvadhastiryagat dikSu vidikSucetyanena kSetramaGgIkRtya prANAtipAtaviratirabhihitA, dravyatastu darzayati-trasyantIti trasAH-tejovAyU dvIndriyAdayazca, tathAyecasthAvarAH-sthAvaranAmakarmodayavartinaH pRthivyabUvanaspatayaH, tathA ye caitadbhedAH sUkSmabAdaraparyAptakAparyAptakarUpA dazavidhaprANa- dhAraNApANinasteSu, 'sadA' sarvakAlam, anena tu kAlamadhikRtya viratirabhihitA, yataH parivrajet-parisamtAvrajet saMyamAnuSThAyI bhavet / bhAvaprANAtipAtaviratiM darzayati-sthAvarajaGgameSuprANiSu tadapakAre upakAre vA manAgapi manasA pradveSaM na gacched AstAM tAvaddurvacanadaNDaprahArAdikaM, teSvapakAriSvapimanasA'pi na maGgulaM cintayed, 'avikampamAnaH' saMyamAdacalan sadAcAramanupAlayediti, tadevaMyogatrikakaraNatrikeNa dravyakSetrakAlabhAvarUpAM prANAtipAtaviratiM samyagaraktadviSTatayA'nupAlayed, evaM zeSANyapi mahAvratAnyuttaraguNAMzca grahaNAsevanAzikSAsamanvitaH samyaganupAlayediti / mU. (594) kAleNa pucche samiyaM payAsu, AikkhamANo daviyassa vittaM / taM soyakArI puDho pavese, saMkhA imaM kevaliyaM samAhiM / / vR.gurorantikevasato vinayamAha-sUtramarthaM tadubhayaMvA viziSTena-praSTavyakAlenAcAyadiravasaraM jJAtvAprajAyantaiti prajA-jantavastAsuprajAsu-jantuviSayecaturdazabhUtagrAmasaMbaddhaMkaJcidAcAryAdikaM samyagitaM-sadAcArAnuSThAyinaM samyak vA samantAdavA jantugataM pRcchediti| sa ca tena pRSTa AcAryAdirAcakSANaH zuzrUSayitavyo bhavati, yadAcakSANastaddarzayatimuktigamanayogyo bhavyo dravyaM rAgadveSavirahAdvA dravyaM tasya dravyasya-vItarAgasya tIrthakarasya vA vRttam-anuSThAnaM saMyamajJAnaMvA tatpraNItamAgamaMvA samyagAcakSANaH saparyayA'yaM mAnanIyo bhavati kathamityAha-'tad' AcAryAdinA kathitaM zrotre-karNe kartuM zIlamasya zrotrakArI-yathopadezakArI AjJAvidhAyI sanpRthakpRthagupanyastamAdareNahRdayepravezayet-cetasivyavasthApayet, vyavasthApanIyaM darzayati / 'saMkhyAya' samyak jJAtvA 'ima' miti vakSyamANaM kevalina idaM kaivalikaM kevalinA kathitaMsamAdhi-sanmArgaM samyagajJAnAdikaMmokSamArgamAcAryAdinAkathitaM yathopadezaMpravartakaH pRthagviviktaM hRdaye pRthgvyvsthaapyediti| mU. (595) assiM suTicA tiviheNa tAyI, eesuyA saMti nirohamAhu / te evamakkhaMti tilogadaMsI, na bhuJjameyaMti pmaaysNgN| vR. kiMcAnyat-'asmin' gurukulavAse nivasatA yacchrutaM zrutvA ca samyak hRdayavyavasthApanadvAreNAvadhAritaMtasmin samAdhibhUte mokSamArge suSTu sthitvA trividhene timanovAkkAyakarmabhiH kRtakAritAnumatibhirvA''tmAnaM trAtuMzIlamasyeti trAyIjantUnAM sadupadezadAnastrANakaraNazIlo vA tasya svaparatrAyiNaH, eteSu ca samitiguptyAdiSu samAdhimArgeSu sthitasya zAntirbhavatiazeSadvandvoparamo bhavati tathA nirodham-azeSakarmakSayarUpam 'AhuH' tadvidaH prtipaaditvntH| ka evamAhurityAha-trilokam-UvadhistiryagalakSaNaM draSTuM zIlaM yeSAM te trilokadarzinaH

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269 zrutaskandhaH-1, adhyayanaM-14, tIrthakRtaH sarvajJAste 'evam' anantaroktayA nItyA sarvabhAvAn kevalAlokena dRSTvA AcakSate' prtipaadyntiiti| etadevasamitiguptyAdikaM saMsArottAraNasamarthaM te trilokadarzinaH kathitavanto na punarbhUya etaM 'pramAdasaGgaM madyaviSayAdikaM sambandha vidheyatvena prtipaaditvntH|| kiJcAnyatmU. (596) nisamma se bhikkhu samIhiyaTuM, paDibhANavaM hoi visArae y| AyANaaTThI vodANamoNaM, uvecca suddheNa uveti mokkhaM // vR.sagurukulavAsI bhikSuH dravyasya vRttaM nizamya' avagamya svataH samIhitaMcArtha-mokSArthaM buddhA heyopAdeyaM samyak parijJAya nityaM gurukulavAsataH 'pratibhAnavAn' utpannapratibho bhavati / tathA samyak svasiddhAntaparijJAnAcchrotRNAM yathAvasthitArthAnAM 'vizArado bhavati' pratipAdako bhavati / mokSArthinA''dIyata ityAdAnaM-samyagajJAnAdikaM tenArtha sa eva vA'rthaH AdAnArthaH sa vidyate yasyAsAvAdanArthI, sa evaMbhato jJAnAdiprayojanavAna vyavadAnaM-dvAdazaprakAraM tapo maunaMsaMyama AzravanirodharUpastadevametautapaHsaMyamAvupetya-prApyagrahaNAsevanarUpayA dvividhayApi zikSayA samanvitaH sarvatrapramAdarahitaH pratibhAnavAn vishaardshc|| _ 'zuddhena' nirupAdhinA udgamAdidoSazuddhena cAhAreNAtmAnaM yApayannazeSakarmakSayalakSaNaM mokSamupaiti 'na uvei mAraMti kvacitpAThaH, bahuzo bhriyante svakarmaparavazAH prANino yasmin sa bhAraH-saMsArastaM jAtijarAmaraNarogazokAkulaM zuddhena mArgeNAtmAnaM vartayan na upaiti, yadivA maraNaM-prANatyAgalakSaNaM mArastaM bahuzo nopaiti, tathAhi-apratipatitasamyakatva utkRSTataH saptASTau vA bhavAn mriyate no miti / mU. (597) saMkhAi dhammaMca viyAgaraMti, buddhA hu te aMtakarA bhvNti| te pAragA doNhavi moyaNAe, saMsodhitaM paNhamudAharaMti // vR. tadevaMgurukulanivAsitayA dharme susthitA bahuzrutAH pratibhAnavanto'rthavizAradAzca santo yatkurvanti taddarzayitumAha-samyak khyAyate-parijJAyate yayA sA saMkhyAsadbuddhistayA svato dharma parijJAyApareSAMyathAvasthitaM dharmaM zrutacAritrAkhyaM 'vyAgRNanti pratipAdayanti, yadivAsvaparazakti parijJAya parSadaM vA pratipAdyaM cArthaM samyagavabudhya dharmaM pratipAdayanti / te caivaMvidhA buddhAHkAlatrayavedino janmAntarasaMcitAnAM karmaNAmantakarA bhavanti anyeSAM ca karmApanayanasamarthA bhavantIti drshyti| teyathAvasthitadharmaprarUpakA 'dvayorapi' parAtmanoHkarmapAzavimocanayAsnehAdinigaDavimocanayAvAkaraNabhUtayAsaMsArasamudrasya paargaabhvnti|tecaivNbhuutaaH? 'samyakzodhitaM pUrvottarAviruddhaM 'prazna' zabdamudAharanti, tathAhi-pUrvabuddhayA paryAlocya ko'yaMpuruSaH kasyacArthasya grahaNasamartho'haM vA kiMbhUtArthapratipAdanazakta ityevaM samyakparIkSya vyAkuryAditi, athavA pareNa kaJcidarthaM pRSTastaM praznaM samyag parIkSyodAharet-samyaguttaraM dadyAditi, tathA coktam - // 1 // "AyariyasayAsA va dhArieNa atyeNa jhriymuniennN| to saMghamajjhayAre vavahariuMje suhaM hoNti|| tadevaM te gItArthA yathAvasthitaM dharmaM kathayantaH svaparatArakA bhavantIti / mU. (198) no chAyaeno 'viya lUsaejjA, mANaM na seveja pagAsaNaM ca / nayAvi panne parihAsa kujA, nayA''siyAvAya viyAgarejjA / /

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270 sUtrakRtAGga sUtram 1/14/-/598 vR.sacapraznamudAharan kadAcidanyathApibrUyAdatastapratiSedhArthamAha-'sa' praznasyodAhartA sarvArthAzrayatvAdratnakaraNDakalpaH kutrikApaNakalpovAcaturdazapUrviNAmanyatarovAkazcidAcAryAdibhi pratibhAvanavAn-arthavizAradastadevaMbhUtaH kutazcinnibhittAzrotuH kupito'pisUtrArthaM 'nachAdayet' nAnyathAvyAkhyAnayetsvAcAryavAnApalapetdharmakathAMvA kurvannArthachAdayeAtmaguNatkarSAbhiprAyeNa vAparaguNAnachAdayettathA paraguNAna lUSayet-naviDambayetzAstrArthaMvA nApasiddhAntena vyAkhyAnayet tathA samastazAstravettA'haM sarvalokaviditaH samastasaMzayApanetAna mattulyo hetuyuktibhirarthapratipAditetyevamAtmakaM mAnamabhimAna- garvaM na seveta, nApyAtmano bahuzrutatvena tapasvitvena vA prakAzanaM kuryAt, cazabdAdanyadapi pUjAsatkArAdikaM pariharet, tathA na vApi 'prajJAvAn' suzrutikaH parihAsaM' keliprAyaM brUyAd, yadivA kathaJcidabudhyamAne zrotaritadupahAsaprAraMparihAsaM na vidazcAt tathA nApi cAzIrvAdaM bahuputro bahudhano dIrghAyustvaM bhUyA ityAdi vyAgRNIyAt, bhASAsamitiyuktena bhAvyamiti // mU. (599) bhUtAbhisaMkAi duguMchamANe, na nibbahe maMtapadeNa goyaM / na kiMci micche maNue payAsuM, asAhudhammANi na saMvaejjA // vR.kiMnimittamAzIrvAdona vidheya ityAha-bhUteSu-jantuSUpamardazaGkA bhUtAbhizaGkAtayA''zIvadiM 'sAvA sapApaMjugupsamAnona brUyAttathA gAAyata itigotraM-maunaM vAkasaMyamastaM mantrapadena' vidyApamArjana vidhinA 'na nirvAhayet' na nisara kuryAt / yadivA gotraM-jantUnAM jIvitaM mantrapadena' rAjAdiguptabhASaNapadena rAjAdInAmupadezadAnato 'na nirvAhayet' npnyet|| etaduktaM bhavati-na rAjAdinA sArdhaM jantujIvitopamardakaM mantraM kuryAta, tathA prajAyanta iti prajAH-jantavastAsu prajAsu manujo manuSyo vyAkhyAnaM kurvan dharmakathAM vA na 'kimapi' lAbhapUjAsatkArAdikam icched' abhilaSet, tathA kutsitAnAm asAdhUnAMdharmAn-vastudAnatarpaNAdikAn 'na saMvadet' na brUyAdyadivA nAsAdhudharmAn bruvan saMvAdayed athavA dharmakathA vyAkhyAnaM vA kurvan prAsvAtmazlAghArUpAMkIrtiM necchediti||kinycaanytmuu. (600) hAsaM pino saMdhati pAvadhamme, oe tahIyaM pharusaM viyANe / no tucchae no ya vikaMthaijjA, anAile yA akasAi bhikkhU // vR.yathAparAtmanohasyamutpadyate tatAzabdAdikaMzarIrAvayamanyAnvA pApadharmAn sAvadyAnmanovAkkAyavyApArAn 'nasaMdhayet' na vidadhyAt, tadyathA-idaMchinddhiminddhi, tatA kuprAvacanikAn hAsyaprAyaM noprAsayet, tadyathA-zobhanaM bhavadIyaM vrataM, tdythaa|||| "mRdvI zayyA prAtarUtthAya peyA, madhye bhktNpaankNcaapraahne| drAkSAkhaNDaM zarkarAcArdharAtre, mokSazcAnte zAkyaputreNa dRSTaH / / - ityAdikaMparadoSodbhAvanaprAyaMpApabandhakamitikRtvA hAsyenApina vaktavyaM tathA 'ojo' rAgadveSarahitaH sabAhyAbhyantaragranthatyAgAdvA niSkiJcanaH san 'tathya' miti paramArthataH satyamapi paruSaM vaco'paracetovikAra jJaparijJayA vijAnIyAtpratyAkhyAnaparijJayA ca pariharet, yadivA rAgadveSavirahAdojAH 'tathyaM' paramArthabhUtamakRtrikamamapratArakaM paruSa' karmasaMzleSAbhAvAnnirmamatvAdalpasattvairduranuSTheyavAdvAkarkazamantaprAntAhAropabhogAdvAparUSa-saMyama vijAnIyAt tadanuSThAnataH smygvgcchet|

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zrutaskandhaH-1, adhyayanaM-14, 271 tathA svataH kaJcidarthavizeSaM parijJAya pUjAsatkArAdikaMvA'vApya 'natuccho bhavet' nonmAdaM gacchet, tathA 'na vikatyayet' nAtmAnaM zlAdhayet paraM vA samyaganavabudhyamAnaH 'no vikatthayet' nAtyantaMcamaDhayeta, tathA anAkulo' vyAkhyAnAvasaredharmakathAvasarevA'nAvilolAbhAdinirapekSo bhavet, tathA sarvadA akaSAyaH kaSAyarahito bhaved 'bhikSuH sAdhuriti / mU. (601) saMkeja yA'saMkitabhAva bhikkhU, vibhajavAyaM ca viyaagrejaa| bhAsAdevaM dhammasamuTTitehiM, viyAgarejA samayA supanne / vR.sAmprataMvyAkhyAnavidhimadhikRtyAha-bhikSu' sAdhurvyAkhyAnaM kurvannagdirzitvAdarthanirNayaM prati azaGkitabhAvo'pi 'zaGketa' auddhatyaM pariharannahamevArthastu vettA nAparaH kazcidityevaM garvana kurvIta kiMtu viSamamarthaM prarUpayan sAzaGkameva kathayed, yadivA parisphuTamapyazaGkitabhAvamapyarthana tathA kathayet yathA paraH zaGketa, tathA vibhajyavAdaM-pRthagarthanirNayavAdaM vyAgRNIyAt / yadivA vibhajyavAdaH-syAdvAdastaM sarvatra skhalitaM lokavyavahArAvisaMvAditayA sarvavyApinaM svAnubhavasiddhaM vaded, athavA samyagarthAn vibhajya pRthakkRtvA tadvAdaM vadet, tadyathA-nityavAdaM dravyArthatayA paryAyArthatayA tvanityavAdaM vadet, tathA svadravyakSetrakAlabhAvaiH sarve'pipadArthA santi, paradravyAdibhistuna santi, tathA coktm||1|| "sadeva sarvaM ko necchetsvarUpAdicatuSTayAt ? | asadeva viparyAsAnna cenna vyvtisstthte| ityAdikaM vibhajyavAdaMvadediti / vibhajyavAdamapibhASAdvitayenaiva brUyAdityAha-bhASayoHAdhacaramayoH satyAsatyAmRSayodvikaM bhASAdvikaM tadbhASAdvayaMkvacitpRSTo'pRSTo vA dharmakathAvasare'nyadA vA sadAvA 'vyAgRNIyAt' bhASeta, kiMbhUtaH san ?-samyak-satsaMyamAnuSThAnenotthitAH samutthitAH-satsAdhava udyuktavihAriNo na punarudAyinRpamArakavatkRtrimAstaiH samyagutthitaiH saha viharana cakravartidramakayoH samatayA rAgadveSarahito vA zobhanaprajJo bhASAdvayopetaH samyagdharma vyaagRnniiyaaditi| mU. (602) anugacchamANe vitahaM vijANe, tahA tahA sAhu akakka seNaM / nakatthaI bhAsa vihiMsaijjA, niruddhagaMvAvina dIhaijjA / / vR.kiJcAnyat-tasyaivaM bhASAdvayena kathayataH kazcinmedhAvitayA tathaiva tamarthamAcAryAdinA kathitamanugacchan samyagavabudhyata, aparastu mandameghAvitayA vitatham-anyathaivAbhijAnIyAt, taM ca samyaganavabudhyamAnaM tathA tathA-tena tena hetUdAharaNasadhuktaprakaTanaprakAreNa mUrkhastvamasi tathA durdurUDhaH khasUcirityAdinA karkazavacanenAnirbhartsayan yathA yathA'sau budhyate tathA tathA 'sAdhu' suSThubodhayet na kutracikruddhamukhahastauSThanetravikArairanAdareNa kathayan manaHpIDAmutpAdayet tathApraznayatastadbhASAmapazabdAdidoSaSTAmapidhigamUrkhAsaMskRtamate! kiMtavAnenasaMskRtena pUrvottaravyAhatena voccAritenetyevaM 'na vihiMsyAt' natiraskuryAdasaMbaddhadaghaTTanatastaMprasnayitAraM na viDambayediti / tathA niruddham-arthastokaM dIrghavAkyairmahatA zabdadardudareNArkaviTapikASTikA nyAyenya kathayet niruddhaM vA-stokakAlInaM vyAkhyAnaM vyAkaraNatarkAdipravezanadvAreNa prasaktAnuprasaktyA 'na dIrghayet' na dIrghakAlakaM kuryAt, tathA coktam -

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272 sUtrakRtAGga sUtram 1/14/-/602 119 11 "so attho vattavvo jo bhaNNai akkharehiM thovehiM / jo puNa thovo bahuakkharehiM so hoi nissAraM / / tathA kiMcitsUtramalpAkSaramalpArthaM vA ityAdi caturbhaGgikA, tatra yadalpAkSaraM mahArthaM tadiha prazasyata iti // mU. (603) samAlavejjA paDipunnabhAsI, nisAmiyA samiyA aTThadaMsI / ANAi suddhaM vayaNaM bhiuMje, abhisaMdhae pAvavivega bhikkhU / / vR. apica-yatpunarativiSamatvAdalpAkSarairna samyagavabudhyate tatsamyag -zobhanena prakAreNa samantAtparyAyazabdoccAraNato bhAvArthakathanatazcAlaped bhASeta samAlapet, nAlpairevAkSarairuktvA kRtArtho bhaved, apitu jJeyagahanArthabhASaNe saddhetuyuktAdibhiH zrotAramapekSya pratipRNabhASI syAdaskhalitA-militAhInAkSarArthavAdI bhavediti / tathA''cAyadiH sakAzAdyathAvadarthaM zrutvA nizamya avagamya ca samyaga yathAvasthitamarthaM gurusakAzAdavadhAritamarthaM pratipAdyaM draSTuM zIlamasya sa bhavati samyagarthadarzI sa evaMbhUtaH saMstIrtha karAjJayA sarvajJapraNItAgamAnusAreNa 'zuddham' avadAtaM pUrvAparAviruddhaM niravadyaM vacanamabhiyuJjItotsargaviSaye sati utsargamapavAdaviSaye cApavAdaM tathA svaparasamayayoryathAsvaM vacanamabhivadet / evaM cAbhiyuJjan bhikSupApavivekaM lAbhasatkArAdinirapekSatayA kAGkSamANo nirdoSaM vacanamabhisandhayediti / punarapi bhASAvidhimadhikRtyAha mU. (604) ahAbuiyAiM susikkhaejjA, jaijjayA nAtivelaM vadejjA / se diTThimaM diTThina lUsaejjA, se jANaI bhAsiuM taM samAhiM / / vR. yathoktAni tIrthakaragaNadharAdibhistAnyaharnizaM 'suSThu zikSeta' grahaNazikSayA sarvajJoktamAgamaM samyag gRhNIyAd AsevanAzikSayA tvanavaratamudyukta vihAritayA'' seveta, anyeSAM ca tathaiva pratipAdayed, atiprasaktalakSaNanivRttaye tvapadizyate, sadA grahaNAsevanAzikSayordezanAyAM yateta, sadA yatamAno'pi yo yasya kartavyasya kAlo'dhyayanakAlo vA tAM velAmatilaGghaya nAtivelaM vaded adhyayanakartavyamaryAdAM nAtilaGghayetsadanuSThAnaM prati vrajedvA, yathAvasaraM parasparAbAdhayA sarvA kriyAH kuryAdityarthaH sa evaMguNa jAtIyo yathAkAlavAdI yathAkAlacArI ca 'samyagadRSTimAn' yathAvasthitAn padArthAn zraddadhAno dezanAM vyAkhyAnaM vA kurvan 'ddaSTiM' samyagadarzanaM 'na lUSayet' na dUSayet / idamuktaM bhavati puruSavizeSaM jJAtvA tathA tathA kathanIyamapasiddhAntadezanAparihAreNa yathA yathA zrotuH samyaktvaM sthiribhavati, na punaH zaGkotpAdanato dUSyate, yazcaivaMvidhaH sa 'jAnAti ' avabudhyate 'bhASituM' prarUpayituM 'samAdhiM' samyagadarzanajJAnacAritrAkhyaM samyakcitta vyavasthAnAkhyaM vA taM sarvajJoktaM samAdhiM samyagavagacchatIti // mU. (605) alUsae no pacchannabhAsI, no suttamatthaM ca karejja tAI / satthArabhattI aNuvIi vAyaM, suyaM ca sammaM paDivAyayaMti / vR. kiMcAnyat- 'alUsae' ityAdi, sarvajJoktamAgamaM kathayan 'no lUSayet' nAnyathA'pasiddhAntavyAkhyAnena dUSayet, tathA 'na pracchannabhASI bhavet' siddhAntArthamaviruddhamavadAtaM sArvajanInaM tatpracchanna bhASaNena na gopayet, yadivA pracchannaM vA'rthamapariNatAya na bhASeta, taddhi siddhAntara

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zrutaskandhaH - 1, adhyayanaM-14, 273 hasyamapariNataziSyavidhvaMsanena doSAyaiva saMpadyate, tathA coktam - // 1 // "aprazAntamatau zAstrasadmAvapratipAdanam / doSAyAbhinavodINe, zamanIyamiva jvre|| ityAdi, na ca sUtramanyatsvamativikalpanataH svaparatrAyI kurvItAnyathA vA sUtraM tadarthaM vA saMsArAsAyI-trANazIlo jantUnAM na vidadhIta, kimityanyathAsUtraMna kartavyamityAha-parahitaikarataH zAstA tasminzAstariyAvyavasthitA bhakti-bahumAnastayAtadbhaktyAanuvicintya-mamAnenoktena nakadAcidAgamabAdhA syAdityevaMparyAlocya vAdaM vadet, tathA yacchrutamAcAryadibhyaH sakAzAttattathaiva samyaktvArAdhanAmanuvartamAno'nyebhyaRNamokSapratipadyamAnaH pratipAdayet prarUpayenna sukhazIlatAM manyamAno ythaakthNcittisstthediti| mU. (606) se suddhasutte uvahANavaMca, dhammaMcaje viMdati tattha ttth| Adejjavakke kusale viyatte, sa arihai bhAsiuMtaM samAhiM ||-ttibemi / vR. adhyayanopasaMhArArthamAha-'sa' samyagadarzanasyAlUSako yathAvasthitAgamasya praNetA'nuvicintyabhASakaHzuddham avadAtaM yathAvasthitavastuprarUpaNato'dhyayanatazca sUtraM-pravacanaM yasyAsauzuddhasUtraH, tathopadhAnaM-tapazcaraNaM yadyasya sUtrasyAbhihitamAgametadvidyateyasyAsAvupadhAnavAn, tathA 'dharma' zrutacAritrAkhyaM yaH samyak vetti vindate vA-samyag lbhte| ___'tatra tatre'ti ya AjJAgrAhyo'rthaH sa AjJayaiva pratipattavyo hetukastu samyagdhetunA yadivA svasamayasiddho'rthaH svasamaye vyavasthApanIyaH para(samaya)siddhazca parasmin athavotsargApavAdayorvyavasthito'rthastAbhyAmeva yathAsvaM pratipAdayitavyaH, etadguNasaMpannazca 'AdeyavAkyo' grAhyavAkyo bhavati, tathA 'kuzalo' nipuNaH AgamapratipAdane sadanuSThAne ca 'vyaktaH' parisphuTo nAsamIkSyakArI, yazcaitadguNasamanvitaH so'rhati-yogyo bhavati 'taM' sarvajJoktaM jJAnAdikaM vA bhAvasamAdhi 'vyaktaH' parisphuTonAsamIkSyakArI, yazcaitadguNasamanvitaH so'rhati-yogyo bhavati 'taM' sarvajJoktaM jJAnAdikaM vA bhAvasamAdhiM 'bhASituM' pratipAdayituM, nAparaH kshciditi| iti parisamAptayarthe, bravImIti pUrvavat, gato'nugamo, nayAH praagvdvyaakhyeyaaH| adhyayanaM-14 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcAryaviracitA prathama zrutaskandhasya caturdazamadhyayanaTIkA prismaaptaa| (adhyayanaM-15AdAnIya/jamatIyaM) vR.atha caturdazAdhyayanAnantaraMpaJcadazamArabhyate, asyacAyamabhisaMbandhaH-ihAnantarAdhyayane sabAhyAbhyantarasya granthasya parityAgo vidheya ityamihitaM, granthaparityAgAcAyatacAritro bhavati sAdhuH tato yAddagasau yathA ca saMpUrNAmAyatacAritratAM pratipadyate tadanenAdhyayanena pratipAdyate, tadanena saMbandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANyupakramAdIni bhavanti, tatroyakrama antargato'rthAdhikAro'yaM, tadyathA AyatacAritreNa sAdhunAbhAvyaM nAmaniSpanetunikSepeAdAnIyamitinAma, mokSArthinA'2018

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274 sUtrakRtAGga sUtram 1/15/-/606/ni. [132] zeSakarmakSayArthaM yajjJAnAdikamAdIyate tadatra pratipAdyata itikRtvA AdAnIyamiti nAma saMvRttaM / paryAyadvAreNacapratipAditaM sugrahaM bhavatItyataAdAnazabdasyatatparyAyasya ca grahaNazabdasya nikSepa kartukAmo niyuktikRdAhani. [132] AdANe gahaNaMmiya nikkhevo hoti donnhvicukko| egaTuM nANaTuMca hojja pagayaM tu aadaanne|| ni. [133] jaMpaDhamassaMtimae bitiyassa utaM haveja Adini / eteNAdANijjaM eso anno'vi pjjaao| vR.athavA 'jamatIyaM tiasyAdhyayanasya nAma, taccAdAnapadena, AdAvAdIyate ityAdAnaM, taca grahaNamityucyate, tata AdAnagrahaNayornikSepArthaM niyuktikRdAha-'AdANe' ityAdi, AdIyate kAryArthinA tadityAdAnaM, karmaNilyuTa pratyayaH, karaNevA, AdIyategRhyate svIkriyate vivkssitmnenetikRtvaa| AdAnaMcaparyAyato grahaNamityucyate, tata AdAnagrahaNayonikSepo bhavati dvau catuSka, tadyathAni. [134] nAmAdI ThavaNAdI davvAdI ceva hoti bhaavaadii| davvAdI puNa davvassa jo sabhAvo sae tthaanne|| vR. nAmAdAnaM sthApanAdAnaM dravyAdAnaM bhAvAdAnaM ca, tatra nAmasthApane kSuNNe, dravyAdAnaM vittaM, yasmAllaukikaiH parityaktAnyakartavyairmahatA klezena tadAdIyate, tena vA'paraM dvipadacatuSpadAdikamAdIyata itikRtvA / bhAvAdAnaM tu dvidhA-prazastamaprazastaM ca, tatrAprazastaM krodhAdhudayo mithyAtvAviratyAdikaMvA, prazastaMtUttarottaraguNazreNyA vizuddhAdhyavasAyakaNDakopAdAnaM samyagajJAnAdikaMvetyetadartha-pratipAdanaparametadevavA'dhyayanaMdraSTavyamiti, evaM grahaNe'pi nAmAdikazcaturdhA nikSepo draSTavyaH, bhAvArtho'pyAdAnapadasyeva draSTavyaH, ttpryaaytvaadsyeti| etacca grahaNaM naigamasaMgrahavyavahArarjusUtrArthanayAbhiprAyeNAdAnapadena sahAlocyamAnaM zakrendrAdivadekArtham-abhinnArthaM bhavet , zabdasamabhirUDhatthaMbhUtazabdanayAbhiprAyeNa ca nAnAtha bhvet|ihtu'prkRtN prastAva AdAne' AdAnaviSayeyata AdAnapadamAzrityAsyAbhidhAnamakAri, AdAnIyaM vA jJAnAdikamAzritya nAma kRtamiti / AdAnIyAbhidhAnasyAnyathA vA pravRttinimittamAha-yat padaM prathamazlokasya tadardhasya ca ante-paryante tadeva padaM zabdato'rtha ubhayatazcadvitIyazlokasyAdau tadardhasya vA''dau bhavati etena prakAreNa:AdyantapadasadhzatvenAdAnIyaMbhavati, etenaprakAreNa-AdyantapadasazatvenAdAnIyaMbhavati, eSa AdAnIyAbhidhAnapravRtteH 'paryAyaH' abhiprAyaH anyo vA viziSTajJAnAdi AdAnIyopAdAna diti / kecittu punarasyAdhyayanasyAntAdipadayoH saMkalanAtsaMkaliketi nAma kurvate, tasyA api nAmAdikazcaturdhA nikSepo vidheyaH, tatrApi dravyasaMkalikA nigaDAdau bhAvasaMkalanA tUttarottaraviziSTAdhyavasAyasaMkalanam, itameva vA'dhyayanam, AdyantapadayoH sNklnaaditi| yeSAmAdAnapadenAbhidhAnaM tanmatenAdau yatpadaM tadAdAnapadam, ata AdenikSepaM kartukAma Aha-AdenAmAdikazcaturdhA nikSepaH, nAmasthApane sugamatvAdanAdhtya dravyAdi darzayati-dravyAdi punaH 'dravyasya paramANvAderya 'svabhAvaH' pariNativizeSaH 'svake sthAne svakIye paryAye prathamam

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zrutaskandhaH-1, adhyayanaM-15, 275 Adau bhavati sa dravyAdiH, dravyasya dadhyAderyaH AdhaH pariNativizeSaH kSIrasya vinAzakAlasamakAlInaH, evamanyasyApiparamANvAderdravyasya yoyaHpariNativizeSaHprathamamutpadyatesasarvo'pi dravyAdirbhavati / nanuca kathaM kSIravinAzasamaya eva dadhyutpAdaH?, tathAhi / utpAdavinAzau bhAvAbhAvarUpI vastudhau vartete, na ca dharmo dharmiNamantareNa bhavitumarhati, ata ekasminneva kSaNe taddharmiNodadhikSIrayoH sattA'vApnoti, etacca dRSTeSTabAdhitamiti, naiSadoSaH, yasya hi vAdinaH kSaNamAtraM vastu tasyAyaM doSo, yasya tu pUrvottarakSaNAnugatamanvayi dravyamasti tasyAyaM doSa eva na bhavati, tathAhi-tatpariNAmidravyamekasminneva kSaNe ekena svabhAvenotpadyate pareNa vinazyati, anantadharmAtmakatvAdvastuna iti ytkiNcidett|tdevNdrvysy vivakSitapariNAmena pariNamato ya AdyaH samayaH sa dravyAdiriti sthitaM, dravyasya prAdhAnyena vivakSitatvAditi / ni. [135] AgamanoAgamao bhAvAdI taM vuhaauvdisNtii| noAgamao bhAvo paMcaviho hoi naayvyo| vR. sAmprataMbhAvAdimadhikRtyAha-bhAvaH-antaHkaraNasyapariNativizeSastaM 'buddhAH' tIrthakaraNagaNadharAdayo 'vyapadizanti' pratipAdayanti, tadyathA-Agamato noAgamatazca, tatra noAgamataH pradhAnapuruSArthatayA cintyamAnatvAt 'paJcavidhaH' paJcaprakArobhavati, tadyathA-prANAti-pAtaviramaNAdInAM paJcAnAmapi mahAvratAnAmAdyaH pratipattisamaya iti| ni. [136] Agamao puNa AdI gaNipiDagaM hoi baarsNgNtu| gaMthasilogo padapAdaakkharAiMca ttthaadii|| vRtathA Agamao' ityAdi,AgamamAzritya punarAdirevaMdraSTavyaH, tadyathA-yadetadgaNinaHAcAryasya piTakaM-sarvasvamAdhAro vA taddvAdazAGgaM bhavati, tuzabdAdanyadapyupAGgAdikaM draSTavyaM, tasya ca pravacanasyAdibhUto yo granthastasyApyAdyaH zlokattatrApyAdyaM padaM tasyApi prathamamakSaram, evaMvidho bahuprakAro bhAvAdidraSTavya iti / tatra sarvasyApi pravacanasya sAmAyikamAdistasyApi karomItipadaM tasyApikakAro, dvAdazAnAMtvaGgAnAmAcArAGgamAdistasyApi jJaparijJAdhyayanamasyApi cajIvoddezakastasyApi 'suyaMti padaMtasyApisukAra iti, asya ca prakRtAGgasya samayAdhyayanamAdistasyApi AdhudezakazlokapAdapadavarNAdiSTavya iti / ___ gato nAmaniSpano nikSepaH, tadanantaramaskhalitAdiguNopetaM sUtramuccArayitavyaM, taccedammU. (607) jamatItaM paDupAnaM, AgamissaMca naayo| savvaM mannati taM tAIM, dsnnaavrnnNte|| vR.asya cAnantarasUtreNasaMbandhovaktavyaH, sacAyaM, tadyathA-AdeyavAkyaH kuzalovyakto' hatitathokyaM samAdhiMbhASituM, yazcayadatItaMpratyutpannamAgAmicasarvamavagacchatisa eva bhASitumarhati nAnya iti / paramparasUtrasambandhastuya evAtItAnAgatavartamAnakAlatrayavedI sa evAzeSabandhanAnAM parijJAtA troTayitA vetyetadbudhyetetyAdikaH saMbandho'parasUtrairapi svabuddhA laganIya iti / tadevaMpratipAditasambandhasyAsya sUtrasya vyAkhyAprastUyate-yatkimapidravyajAtamatItaM yacca pratyutpannaM yaccAnAgatam-eSyatkAlabhAvitasyAsI sarvasyApi yathAvasthitasvarUpanirUpaNato nAyakaH' praNetA, yathAvasthitavastusvarUpapraNetRtvaM ca parijJAne sati bhavatyatastadupadizyate-'sarvam'

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276 sUtrakRtAGga sUtram 1/15/-/607 atItAnAgatavartamAnakAlatrayabhAvato dravyAdicatuSkasvarUpato dravyaparyAyanirUpaNatazca manuteasaujAnAtisamyakaparicchinattitatsarvamavabudhyate, jAnAnazca viziSTopadezadAnena saMsArottAraNataH sarvaprANinAM trAyyasau-trANakaraNazIlaH, yadivA 'ayavayapayamayacayatayaNayagatA' vityasya dhAtordhapratyayaH, tayanaMtAyaHsavidyateyasyAsI tAyI, 'sarve gatyarthA jJAnArthI' itikRtvA sAmAnyasya paricchedako, manute ityanena vizeSasya, tadanena sarvajJaHsarvadarzI cetyuktaMbhavati, naca kAraNamantajJAnArthI itikRtvAsAmAnyasyaparicchedako, manute ityanena vizeSasya, tadanena sarvajJaH sarvadarzI cetyuktaM bhavati, na ca kAraNamantareNa kArya bhavatItyataidamapadizte-darzanAvaraNIyasya karmaNo'ntakaH, madhyagrahaNetu ghAticatuSTayasyAntakRd draSTavya iti| mU. (608) aMtae vitigicchAe, se jANati anelisN| ____ anelisassa akkhAyA, na se hoi tahiM tahiM / vR. yazca dhAticatuSTayAntakRtsa IdagbhavatItyAha-vicikitsA-cittavipluti saMzayajJAnaM tasyAsau tadAvaraNakSayAdantakRt saMzayaviparyayamithyAjJAnAnAmaviparItArthaparicchedAdante vartate, idamuktaM bhavati-tatra darzanAvaraNakSayapratipAdAnAt jJAnAd, bhinnaM darzanamityuktaM bhavati, tatazca yeSAmekameva sarvajJasya jJAnaM vastugatayoH sAmAnyavizeSayoracintyazakatyupetatvAtparicchedakamityeSo'bhyupagamaH so'nena pRthagAvaraNakSayapratipAdanena nirastobhavatIti, yazcaghAtikarmAntakRdatikrAntasaMzayAdijJAnaH saH 'anIzam' ananyasazaM jAnIte na tattulya vastugatasAmAnyavizeSAMzaparicchedaka ubhayarUpeNaiva vijJAnena vidyata ita / idamuktaM bhavati-na tajjJAnamitarajanajJAnatulyam, ato yaduktaM mImAMsakaiH-sarvajJasya sarvapadArthapaparicchedakatve'bhyupagamyamAne sarvadA sparzarUparasagandhavarNazabdaparicchedAdanabhimatadravyarasAsvAdanamapi prApnoti, tadanena vyudastaM draSTavyaM, yadapyucyate-sAmAnyena sarvajJasadbhAve'pi zeSahetorabhAvAdarhatyeva saMpratyayo nopapadyate, tathA coktam - // 1 // "arhan yadi sarvajJo, buddho netyatra kA prabhA? / ___ athobhAvi sarvajJau, matabhedastayoH katham? / ityAdi, etatparihArArthamAha-'anIzasya' ananyasaddazasya yaH paricchedaka AkhyAtAca nAsau 'tatratatra' darzane bauddhAdike bhavati, teSAMdravyaparyAyayoranabhyupagamAditi, tathAhi-zAkyamuni sarvaM kSaNikamicchan paryAyAnevecchatina dravyaM, dravyamantareNaca nirbIjatvAt paryAyANAmapyabhAvaH prApnotyataH paryAyAnicchAtA'vazyamakAmenApitadAdhArabhUtaM pariNAmidravyameSTavyaM, tadanabhyupagamAcca naasausrvjnyiti|tthaaaprcyutaanutpnnsthiraiksvbhaavsydrvysyaivaiksyaabhyupgmaaddhykssaadhyvsiiymaanaanaamrthkriyaasmrthaanaaN paryAyANAmanabhyupagamAnniSparyAyasya dravyasyApyabhAvAtkapilo'pina sarvajJa iti, tatA kSIrodakavadabhinnayordravyaparyAyayorbhedenAbhyupagamAdulUkasyApi na sarvajJatvam / asarvajJatvAcca tIrthAntarIyANAMmadhye na kazcidapyanIzasya-anyasazasyArthasyadravyaparyAyobhayarUpasyAkhyAtA bhavatItyarhannevAtItAnAgatavartamAnatrikAlavartino'rthasya svAkhyAtetinatatratatreti sthitm|

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zrutaskandhaH -1, adhyayanaM-15, 277 mU. (609) tahiM tahiM suyakkhAyaM, se ya sacce suaahie| - sayA sacceNa saMpanne, mittiM bhUehiM kappae / vR.sAmpratametadeva kutIthikAnAmasarvajJatvamarhatazcasarvajJatvaMyathA bhavati tathA sopapattikaM darzayitumAha-tatra tatreti vIpsApadaM yadyattenArhatA jIvAjIvAdikaMpadArthajAtaMtathA mithyAtvAviratipramAdakaSAyayogA bandhahetava itikRtvA saMsArakAraNatvena tathA samyagdarzanajJAnacAritrANi mokSamArga iti mokSAGgatayetyetatsarvaM pUrvottarAvirodhitayA yuktibhirupapannatayA ca suSThAkhyAtaMsvAkhyAtaM / tIrthikavacanaM tu 'na hiMsyAdbhUtAnI ti bhaNitvA tadupamardakArambhAbhyanujJAnAtpUrvottaravirodhitayAtatratatracintyamAnaM niyuktikatvAnnasvAkhyAtaMbhavati,sacAviruddhArthasyAkhyAtA rAgadveSamohAnAmanRtakAraNAnAmasaMbhavAt sadyo hitatvAcca satyaH 'svAkhyAtaH' tatsvarUpavidbhiH pratipAditaH / rAgAdayo hyanRtakAraNaM teca tasya na santiataH kAraNAbhAvAtkAryAbhAva itikRtvA tadvaco bhUtArthapratipAdaka, tathA coktm||1|| "vItarAgA hi sarvajJA, mithyA na bruvate vacaH / yasmAttasmAdvacasteSAM, tathyaM bhuutaarthdrshnm|| nanu ca sarvajJatvamantareNApi heyopAdeyamAtraparijJAnAdapi satyatA bhavatyeva, tathA coktam // 1 // "sarvaM pazyatu vA mA vA, tattvamiSTaMtu pshytu| kITasaMkhyAparijJAnaM, tasya naH kvopayujyate? // ityAzaGkayAha-"sadA' sarvakAlaM 'satyena' avitathabhASaNatvena saMpanno'sau avitathabhASaNatvaM casarvajJatve satibhavati, nAnyathA, tathAhi-kITasaMkhyAparijJAnAsaMbhave sarvatrAparijJAnamAzaGkayeta, tathA coktam __ "saze bAdhAsaMbhave tallakSaNameva dUSitaM syAd" iti sarvatrAnAzvAsaH, tasmAtsarvajJatvaM tasyabhavataeSTavyam, anyathA tadvacasaH sadA satyatAnasyAt, satyovAsaMyamaH santaH-prANinastebhyo hitatvAd atastena tapaHpradhAnena saMyamena bhUtArthahitakAriNA 'sadA' sarvakAlaM 'saMpanno' yuktaH, etadguNasaMpannazcAsau 'bhUteSu' jantuSu maitrI tadrakSaNaparatayA bhUtadayAM 'kalpayet' kuryAt, idamuktaM bhavati / paramArthataH sa sarvajJastattvadarzitayA yo bhUteSu maitrI kalpayet, tathA coktm||1|| mAtRvatpara dArANi paradravyANi lossttvt| AtmavatsarvabhUtAni, yaH pazyati sa pazyati / mU. (610) bhUehiM na virujjhejjA, esa dhamme busiimo| busimaMjagaM parinAya, assiM jIvitabhAvanA // vR. yathA bhUteSu maitrI saMpUrNabhAvamanubhavati tathA darzayitumAha-'bhUtaiH' sthAvarajaGgamaiH saha 'virodhaM na kuryAt' tadupaghAtakAriNamArambha tadvirodhakAraNaM dUrataH parivarjayedityarthaH sa eSaH' anantarokto bhUtAvirodhakArI 'dharma' svabhAvaH puNyAkhyo vA 'vusImao'tti tIrthakRto'yaM satsaMyamavatoveti / tathA satsaMyamavAnsAdhustIrthakRdvA 'jagat' carAcarabhUtagrAmAkhyaM kevalAlokena sarvajJapraNI-tAgamaparijJAne vA 'parijJAya' samyagavabudhya asmin jagati maunIndrevAdharmebhAvanAH paJcaviMza-tirUpA dvAdazaprakArA vA yA abhimatAstA 'jIvitabhAvanA' jIvasamAdhAnakAriNIH

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278 sUtrakRtAGga sUtram 1/15/-/610 satsaMyamAGgatayA mokSakAriNIviyediti / sadbhAvanAbhAvitasya yadbhavati taddarzayitumAhamU. (611) bhAvaNAjogasuddhappA, jale nAvA va aahiyaa| nAvA va tIrasaMpannA, savvadukkhA tiuTTai // vR.bhAvanAbhiryogaH-samyakapraNidhAnalakSaNo bhAvanAyogastena zuddhaAtmA-antarAtmA yasya sa tathA, sa ca bhAvanAyogazuddhAtmA san parityaktasaMsArasvabhAvo nauriva jaloparyavatiSThate saMsArodanvata iti, nauriva-yathA jale'nimajjanatvena prakhyAtA evamasAvapi saMsArodanvati na nimajjatIti / yathA cAsau niryAmakAdhiSThitA'nukUlavAteritA samastadvandvApagamAttIramAskandatyevamAya- tacAritravAn jIvapotaH sadAgamakarNadhArAdhiSThitastapomArutavazAtsarvaduHkhAtmakAtsaMsArAt 'truTyati' apagacchati mokSAkhyaM tIraM sarvadvandvoparamarUpamavApnotIti / mU. (612) tiuTTaI u meghAvI, jANaM logaMsi paavgN| tuTRti pAvakammANi, navaM kmmmkuvvo|| vR. apica-sa hi bhAvanAyogazuddhAtmA nauriva jale saMsAre parivartamAnastribhyomanovAkkAyebhyo'zubhebhyastruTyati, yadivAatIva sarvabandhanebhyastruTyati-mucyateatitruTyatisaMsArAdativartate 'meghAvI' maryAdAvyavasthitaH sadasadvivekI vA'smin 'loke' caturdazarajvAtmake bhUtagrAmalokevAyatkimapi pApakaM karmasAvadyAnuSThAnarUpaMtatkAryavAaSTaprakArakarmatat jJaparijJayA jAnan pratyAkhyAnaparijJayA ca tadupAdAnaM pariharan tastruTyati / tasyaivaM lokaMkarmavAjAnatonavAnikarmANyakurvatoniruddhAzravadvArasya vikRSTatapazcaraNavataH pUrvasaMcitAni karmANi truTyanti nivartante vA navaMca karmAkurvato'zeSakarmakSayo bhavatIti // mU. (613) akuvvo navaM natthi, kammaM nAma vijaanni| vinnAya se mahAvIre, jeNa jAIna mijaI // vR. keSAJcitsatyAmapi karmakSayAnantaraM mokSAvAptau svatIrthanikAradarzanataH punarapi saMsArAbhigamanaM bhavatIdamAzaGkayAha-tasyAzeSakriyArahitasya yogapratyayAbhAvAtkimapyakurvato'pi 'navaM' pratyagraM karma jJAnAvaraNIyAdikaM 'nAsti' na bhavati, kAraNAbhAvAtkAryAbhAva itikRtvA, karmAbhAvecakutaH saMsArAbhigamanaM?,karmakAryatvAtsaMsArasya, tasya coparatAzeSadvandvasya svaparakalpanA'bhAvAdrAgadveSarahitatayA svadarzananikArAbhinivezo'pi na bhavatyeva, sa caitadguNopetaH karmASTaprakAramapi kAraNatastadvipAkatazcajAnAti, namanaM nAma-karmanirjaraNaMtaccasamyakjAnAti, yadivA karmajAnAti tannAmaca, asyacopalakSaNArthatvAttadbhedAzca prakRtisthityanubhAvapradezarUpAn smygvbudhyte| saMbhAvanAyAM vA nAmazabdaH, saMbhAvyate cAsya bhagavataH karmaparijJAnaM vijJAya ca karmabandhaM tatsaMvaraNanirjaraNopAyaMcAsau 'mahAvIraH' karmadAraNasahiSNustatkaroti yena kRtenAsmin saMsArodare na punarjAyate tadabhAvAcca nApi bhriyate, yadivA-jAtyA nArako'yaM tiryagayoniko'yamityevaM na mIyate-na paricchidyate, anena ca kAraNAbhAvAtsaMsArAbhAvAvirbhAvanena yatkaizciducyate / // 1 // "jJAnamapratighaM yasya, vairAgyaM ca jagatpateH / aizvaryaM caiva dharmazca, sahasiddhaM catuSTayam //

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zrutaskandhaH - 1, adhyayanaM - 15, 279 ityetadapi vyudastaM bhavati, saMsArasvarUpaM vijJAya tadabhAvaH kriyate, na punaH sAMsiddhikaH kazcidanAdisiddho'sti, tavpratipAdikAyA yukterasaMbhavAditi / mijjaI mahAvIre, jassa natthi purekaDaM / vAuvva jAlamacceti, piyA logaMsi itthio / / pU. (614) vR. kiM punaH kAraNamasau na jAtyAdinA mIyate ityAzaGkayAha- asau mahAvIraH parityaktAzeSakarmA na jAtyAdinA 'mIyate' paricchidyate, na bhriyatevA, jAtijarAmaraNarogazokairvA saMsAracakravAle paryaTan na mriyate na pUryate, kimiti ?, yatastasyaiva jAtyAdikaM bhavati yasya 'puraskRtaM ' janmazatopAttaM karma vidyate, yasya tu bhagavato mahAvIrasya niruddhAzravadvArasya 'nAsti' na vidyate puraskRtaM, puraskRtakarmopAdAnAbhAvAcca na tasyajAtijarAmaraNairmaraNaM saMbhAvyate / tadAzravadvAranirodhAd, AzravANAM ca pradhAnaH strIprasaGgastamadhikRtyAha-vAyuryathA satatagatirapratiskhalitatayA 'agnijvAlAM' dahanAtmikAmapyatyeti-atikrAmati parAbhavati, na tayA parAbhUyate, evaM 'loke' manuSyaloke hAvabhAvapradhAnatvAt 'priyA' dayitAstapriyatvAcca duratikramaNIyAstA atyeti-atikrAmati na tAbhirjIyate, tatsvarUpAvagamAt tajjayavipAkadarzanAcceti, tathA coktm||1|| - // 2 // "smitena bhAvena madena lajjayA, parAmukhairarghakaTAkSavIkSitaiH / vacobhirISyArkalahena lIlayA, samastabhAvaiH khalu bandhanaM striyaH // strINAM kRte bhrAtRyugasya bhedaH, sambandhibhede striya eva mUlam / aprAptakAmA bahavo narendrA, nArIbhirutsAditarAjavaMzAH // ityevaM tatsvarUpaM parijJAya tajjayaM vidhatte, naitAbhirjIyata iti sthitam / atha kiM punaH kAraNaM strIprasaGgAzravadvAreNa zeSAzravadvAropalakSaNaM kriyate na prANAtipAtAdineti ?, atrocyate, keSAJciddarzaninAmaGganopabhoga AzravadvArameva na bhavati, tathA cocuH - 119 11 "na mAMsabhakSaNe doSo, na madye na ca maithune / pravRttireSA bhUtAnAM nivRttistu mahAphalA // ? ityAdi, tanmatavyudAsArthamevamupanyastamiti, yadivA madhyamatIrthakRtAM caturyAma eva dharmaH iha tu paJcayAmo dharma ityasyArthasyAvirbhAvanAyAnenopalakSaNamakAri, athavA parANi vratAni sApavAdAni idaM tu nirapavAdamityasyArthasya prakaTanAyaivamakAri, athavA sarvANyapi vratAni tulyAni, ekakhaNDane sarvavirAghanamitikRtvA yena kenacinnirdezo na doSAyeti // -adhunA strIprasaGgAzravanirodhaphalamAvirbhAvayannAha-pU. (615) itthio je na sevaMti, AimokkhA hu te jaNA / te jaNA baMdhaNummukkA, nAvakaMkhaMti jIviyaM // vR. ye mahAsattvAH kaTuvipAko'yaM strIprasaGga ityevamavadhAraNayA striyaH sugatimArgArgalAH saMsAravIthIbhUtAH sarvAvinayarAjadhAnyaH kapaTajAlazatAkulA mahAmohanazaktayo 'na sevante' na tatprasaGgamabhilaSanti ta evaMbhUtA janA itarajanAtItAH sAdhava AdI prathamaM mokSaH- azeSadvandoparamarUpo yeSAM te AdimokSAH pradhAnabhUtamokSAkhyapuruSArthodyatAH, Adizabdasya pradhAnavAcitvAt, na kevala

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280 sUtrakRtAGga sUtram 1/15/-/615 mudyatAste janAH strIpAzabandhanonmuktayA'zeSakarmabandhanonmuktAH santo 'nAvakAGkSanti' nAbhilaSanti asaMyamajIvitam aparamapiparigrahAdikaM nAbhilaSante, yadivAparityaktaviSayecchAH sadanuSThAnaparAyaNA mokSaikatAnA 'jIvitaM' dIrghakAlajIvitaM naabhikaangkssntiiti| mU. (616) jIvitaM piTThao kiccA, aMtaM pAvaMti kammuNaM / kammuNA saMmuhIbhUtA, je mggmnusaasii|| vR. kiMcAnyat- 'jIvitam' asaMyamajIvitaM 'pRSThataH kRtvA' anAdhtya prANadhAraNalakSaNaM vAjIvitamanAdhtya sadanuSThAnaparAyaNAH 'karmaNAM' jJAnAvaraNAdInAm antaM' prayavasAnaMprApnuvanti, athavA 'karmaNA' sadanuSThAnenajIvitanirapekSAH sNsaarodnvto'ntN-srvdvndvoprmruupNmokssaakhymaapnuvnti|srvduHkhvimoksslkssnnNmokssmpraaptaaapikrmnnaa-vishissttaanusstthaanen mokSasya saMmukhIbhUtAghAticatuSTayakSayakriyayA utpannadivyajJAnAH zAzvatapadasyAbhimukhIbhUtAH, ka evaMbhUtA ityAha-ye vipacyamAnatIrthakRnAmakarmANaH samAsAditadivyajJAnA mArga' mokSamArga jJAnadarzanacAritrarUpam 'anuzAsanti' sattvahitAya prANinAM pratipAdayanti svatazcAnutiSThantIti / mU. (617) anusAsaNaM puDho pANI, vasumaM puuynnaasute| anAsae jate daMte, daDhe ArayamehuNe // vR.anuzAsanaprakAramadhikRtyAha-anuzAsyante sanmArge'vatAryantesadasadvivekataH prANino yenatadanuzAsanaM-dharmadezanayA sanmArgAvatAraNaMtatpRthakpRthakbhavyAbhavyAdiSuprANiSukSityudakavat svAzayavazAdanekadhA bhavati, yadyapicaabhavyeSu tadanuzAsanaMna samyakpariNamatitathApisarvopAyajJasyApi na sarvajJasya doSaH, teSAmeva svabhAvapariNatiriyaM yayA tadvAkyamamRtabhUtamekAntapathyaM samastadvandvopaghAtakArina yathAvat pariNamati, tathA coktm||1||"sddhrmiijvpnaanghkaushly, yallokabAndhava! tavApi khilAnyabUvan / tanAdbhutaM khagakuleSviha tAmaseSu, sUryAMzavo mdhukriicrnnaavdaataaH|| kiMbhUto'sAvanuzAsaka ityAha-vasu-dravyaMsacamokSapratipravRttasyasaMyamaH tadvidyateyasyasau vasumAna, pUjanaM-devAdikRtamazokAdikamAsvAdayati-upabhuGkataiti pUjanAsvAdakaH, nanu cAdhAkarmaNo devAdikRtasya samavasaraNAderupabhogAtkathamasau satsaMyamavAnityAzaGkayAha-na vidyate AzayaH-pUjAbhiprAyo yasyAsAvanAzayaH, yadivA dravyato vidyamAne'pi samavasaraNAdike bhAvato'nA-svAdako'sau, tadgatagA(bhAvAt, satyapyupabhoge yataH prayataH satsaMyamavAnevAsAvekAntena saMyamaparAyaNatvAt, kuto ? yata indriyanoindriyAbhyAM dAntaH, etadguNo'pi kathamityAha-dRDhaH saMyame, AratamuparatamapagataMmaithunaMyasyasa AratamaithunaH-apagatecchAmadanakAmaH, icchAmadanakAmAbhAvAccasaMyame {Dho'saubhavati, AyatacAritratvAccadAnto'sau bhavati, indriyanoindriyadamAcca prayataH, prayatlavatvAccadevAdipUjanAnAsvAdakaH, tadanAsvAdanAcca satyapidravyataH paribhogesatsaMyamavAnevAsAviti mU. (618) nIvAre va na lIejjA, chinnasoe anAvile / ___ anAile sayA daMte, saMdhi patte anelisN|| vR. atha kimityasAvuparatamaithuna ityAzaGkayAha-nIvAraH-sUkarAdInAM pazUnAM vadhyasthAna

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zrutaskandhaH-1, adhyayanaM-15, 281 pravezanabhUto bhakSyavizeSastatkalpametanmaithunaM, yathA hi asaupazurnIvAreNapralobhyavadhyasthAnamabhinIya nAnAprakArAvedanAHprApyate evamasAvapyasumAnnIvArakalpenAnenastrIprasaGgena vazIkRtobahuprakArA yAtanAH prApnoti, atonIvAraprAyametanmaithunamavagamyasa tasmin jJAtatatvo nalIyeta nastrIprasaGgaM kuryAt, kiMbhUtaH sannityAha - chinnAni-apanItAni srotAMsi-saMsArAvataraNadvArANi yathAviSayamindriyapravartanAni prANAtipAtAdIni vA AzravadvArANi yena sa chinyotAH, tathA 'anAvilaH' akaluSo rAgadveSAsaMpRktatayAmalarahito'nAkulo vA-viSayApravRtteH svasthacetA evaMbhUtazcAnAvilo'nAkulo vA sadA sarvakAlamindriyanoindriyAbhyAMdAnto bhavati, Igvidhazca karmavivaralakSaNaM bhAvasaMdhim 'anIzam' ananyatulyaM prApto bhavatIti / kiJcamU. (619) anelisassa kheyanne, na virujjhijja keNai / maNasA vayasA ceva, kAyasA ceva ckkhumN|| vR. 'anIzaH' ananyasahazaH saMyamo maunIndradharmo vA tasya tasmin vA 'khedajJo' nipuNaH, anIzakhedajJazvakenacitsArdhaM na virodhaM kurvIta, sarveSu prANiSu maitrI bhAvayedityarthaH, yogatrikakaraNatrikeNetidarzayati-'manasA' antaHkaraNena prazAntamanAH, tathA 'vAcA' hitamitabhASI tathA kAyena niruddhaduSpraNihitasarvakAyaceSTo dRSTipUtapAdacArI san paramArthatazcakSuSmAn bhavatIti / mU. (620) se hu cakkhU maNussANaM, je kaMkhAe ya aNte| aMteNa khuro vahatI, cakkaM aMteNa lor3hatI / / vR. apica-huravadhAraNe, sa eva prAptakarmavivaro'nIzasya khedajJo bhavyamanuSyANAM cakSusadasatpadArthAvirbhAvanAnnetrabhUto vartate, kiMbhUto'sau ?, yaH 'kAGkSAyAH' bhogecchAyA antako viSayatRSNAyAH pryntvrtii| kimantavartIti vivakSitamarthaMsAdhayati?,sAdhayatyevetyamumurthaM dRSTAntena sAdhayannAha-'antena' paryantena 'kSuro' nApitopakaraNaMtadantenavahati, tathA cakramapirathAGgAmantenaiva mArge pravartate, idamuktaM bhavati-yathA kSurAdInAM paryanta evArthakriyAkArI evaM viSayakaSAyAtmakamohanIyAnta evaapsdsNsaarkssykaariiti|| mU. (621) aMtANi dhIrA sevaMti, tena aMtakarA iha / iha mANussae ThANe, dhammamArAhiuM narA / / vR. amubhevArthamAvirbhavayannAha-'antAn' paryantAn viSayakaSAyatRSNAyAstatparikamaNArthamudyAnAdInAmAhArasya vA'ntaprAntAdIni dhIrAH' mahAsattvA viSayasukhanispRhAH 'sevante' abhyasyanti,tena cAntaprAntAbhyasanena 'antakarAH' saMsArasyatatkAraNasyavA karmaNaH kSayakAriNo bhavanti / 'ihe'timanuSyalokeAryakSetrevA, na kevalaMta eva tIrthaGkarAdayaH anye'pIha mAnuSyaloke sthAne prAptAH samyagdarzanajJAnacAritrAtmakaMdharmamArAdhya 'narAH' manuSyAH karmabhUmigarbhavyutkrAntijasaMkhye- yavarSAyuSaH santaH sadanuSThAnasAmagrImavApya niSThitArthA' uparatasarvadvandvA bhavantimU. (622) niTThiyaTThA va devA vA, uttarIe iyaM suyaM / suyaM ca meyamegesiM, amaNussesu no tahA // vR.idamevAha-niSThitArthA' kRtakRtyA bhavanti, kecanapracurakarmatayAsatyAmapi samyaktvAdikAyAM sAmaNyAMna tadbhava eva mokSamAskandanti apitu saudharmAdyAH paJcottaravimAnAvasAnA devA

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282 sUtrakRtAGga sUtram 1/15/-/622 bhavantIti, etallokottarIye pravacane zrutam - AgamaH evaMbhUtaH sudharmasvAmI vA jambUsvAminamuddizyaivamAha-yathA mayaitallokottarIye bhagavatyarhatyupalabdhaM, tadyathA - avAptasamyaktvAdisAmagrIkaH sidhyati vaimAniko vA bhavatIti / manuSyagatAvevaitannAnyatreti darzayitumAha - 'suyaM me' ityAdi pazcArddha, tacca mayA tIrthakarAntike 'zrutam' avagataM, gaNadharaH svaziSyANAmekeSAmidamAha-yathA manuSya evAzeSakarmakSayAtsiddhigatibhAgbhavati nAmanuSya iti, etena yacchAkyairabhihitaM, tadyathA deva evAzeSakarmaprahANaM kRtvA mokSabhAgbhavati, tadapAstaM bhavati, na hyamanuSyeSu gatitrayavartiSu saccAritrapariNAmAbhAvAdyathA manuSyANAM tathA mokSAvAptiriti - idameva svanAmagrAhamAhamU. (623) aMta karaMti dukkhANaM, ihamegesi AhiyaM / AghAyaM puna egesiM, dullabhe'yaM samussae // vR. na hyamanuSyA azeSaduHkhAnAmantaM kurvanti, tathAvidhasAmagryabhAvAt, tayathaikeSAMcAdinAmAkhyAtaM, tadyathA - devA evottarottaraM sthAnamAskandanto'zeSaklezaprahANaM kurvanti, na tatheha - Arhate pravacane iti / idamanyat punarekeSAM gaNadharAdInAM svaziSyANAM vA gaNadharAdibhirAkhyAtaM, tadyathAyugasamilAdinyAyAvAptakathaJcitkarmavivarAt yo'yaM zarIrasamucchrayaH so'kRtadharmopAyairasumadbhirmahA - samudraprabhraSTaratnavatpunardurlabho bhavati, tathA coktam 119 11 "nanu punaridamatidurlabhamagAdhasaMsArajaladhivibhraSTam - mAnuSyaM khadyotakataDillatAvilasitapratimam / / (ityAdi) io viddhaMsamANassa, puNo saMbohi dullabhA / dullahAo tahacAo, je dhammaTTaM viyAgare // mU. (624) vR. apica- 'itaH ' amuSmAt manuSyabhavAtsaddharmato vA vidhvaMsamAnasyAkRtapuNyasya punarasmin saMsAre paryaTato 'bodhi' samyagadarzanAvAptiH sudurlabhA utkRSTaH apArdhapudgalaparAvartakAlena yato bhavati, tathA 'durlabhA' durApA tathAbhUtA - samyagadarzanaprAptiyogyA / 'arcA' lezyA'ntaHkaraNapariNatikRtadharmaNAmiti, yadivA'rcA manuSyazarIraM tadapyakRtadharmabIjAnAmAryakSetra sukulotpattisakalendriyasAmagryAdirUpaM durlabhaM bhavati, jantUnAM ye dharmarUpamarthaM vyAkurvanti, ye dharmapratipattiyogyA ityarthaH, teSAM tathAbhUtArcA sudurlabhA bhavatIti / je dhammaM suddhamakkhaMti, paDipunnamanelisaM / mU. (625) anelisassa jaM ThANaM, tassa jammakahA kao ? // vR. kiJcAnyat-ye mahApuruSA vItarAgAH karatalAmalakavatsakalajagaSTAraH ta evaMbhUtAH parihitaikaratAH 'zuddham' avadAtaM sarvopAdhivizuddhaM dharmam 'AkhyAnti' pratipAdayanti svataH samAcaranti ca 'pratipUrNam' AyatacAritrasadbhAvAtsaMpUrNaM yathAkhyAtacAritrarUpaM vA 'anIzam' ananyasadhzaM dharmam AkhyAnti anutiSThanti / tadevam 'anIzasya' ananyasadhzasya jJAnacAritropetasya yat sthAnaM sarvadvandvoparamarUpaM tadavAptasya tasya kuto janmakathA ?, jAto mRto vetyevaMrUpA kathA svapnAntare'pi tasya karmabIjAbhAvAt kuto vidyata ? iti, tathoktam /

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zrutaskandhaH-1, adhyayanaM-15, 283 // 1 // "dagdhe bIje yathA'tyantaM, prAdurbhavati nAGkuraH / karmabIje tathA dagdhe, na rohati bhvaangkurH|| mU. (626) kao kayAi meghAvI, uppajaMti thaagyaa| tahAgayA appaDinnA, cakkhU logassanuttarA // ityAdi / vR.kiMcAnyat-karmabIjAbhAvAt 'kutaH kasmAtkadAcidapi meghAvino' jJAnAtmakAHtathAapunarAvRttyA gatAstathA gatAH punarasmin saMsAre'zucinigarbhAdhAne samutpadyante ?, na kathaJcitkadAcitkarmopAdAnAbhAvAdutpadyanta ityartha : / tathA 'tathAgatAH' tIrthakRdgaNadharAdayo na vidyate pratijJA-nidAnabandhanarUpA yeSAM te'pratijJA-anidAnA nirAzaMsAH sattvahitakaraNodyatA anuttarajJAnatvAdanuttarA 'lokasya' jantugaNasya sadasadartha- nirUpaNakAraNatazcakSurbhUtA hitAhitaprAptiparihAraMkurvantaH sakalalokalocanabhUtAstathAgatAHsarvajJA bhavantIti / kiJcAnyatmU. (627) anuttare ya ThANe se, kAsaveNa pvedite| jaM kiccA nivvaDA ege, nidvaM pAvaMti paMDiyA / / vR.navidyate uttaraM-pradhAnaM yasmAdanuttaraMsthAnaMtacca tatsaMyamAkhyaM kAzyapena' kAzyapagotreNa zrImanmahAvIravardhamAnasvAminA 'praveditam' AkhyAtaM, tasya cAnuttaratvamAvirbhAvayannAha - 'yad' anuttaraM saMyamasthAnaM 'eke' mahAsattvAH sadanuSThAyinaH kRtvA' anupAlya 'nirvRtAH' nirvANamanuprAptAH, nirvRtAzca santaH saMsAracakravAlasya 'niSThAM' paryavasAnaM paNDitAH' pApADDInAH prApnuvanti, tadevaMbhUtaM saMyamasthAnaM kAzyapena praveditaM yadanuSThAyinaH santaH siddhiM prApnuvantIti tAtparyArtha H / mU. (628) paMDie vIriyaM laddhaM, nigghAyAya pvttgN| dhuNe puvvakaDaM kammaM, navaM vA'vina kuvvatI / vR.apica-'paNDitaH' sadasadvivekajJo 'vIrya' karmoddalanasamarthaM satsaMyamavIryaM tapovIryavA 'labdhvA' avApya, tadeva vIryaM vizinaSTi-nizeSakarmaNo 'nirthAtAya' nirjaraNAyapravartaka paNDitavIryaM taca bahumavazatadurlabhaM kathaJcitkarmavivarAdavApya 'dhunIyAd' apanayet pUrvabhaveSvanekeSu yatkRtam-upAttaM karmASTaprakAraM tatpaNDitavIryeNa dhunIyAt 'navaM ca' abhinavaM cAzravanirodhAnna krotysaaviti| mU. (629) kuvvatI mahAvIre, anupuvvakaDaM rayaM / rayasA saMmuhIbhUtA, kammaM hecANa jaMmayaM / / vR. kiJca-'mahAvIraH' karmavidAraNasahiSNuH sannAnupUryeNa mithyAtvAviratipramAdakaSAyayogairyatkRtaMrajo'parajantubhistadasau 'nakaroti' navidhatte, yatastayAktanopAttarajasaivopAdIyate, saca tattpAktanaM karmAvaSTabhya satsaMyamAtsaMmukhIbhUtaH, tadabhimukhIbhUtazca yanmatamaSTaprakAraM karma tatsarvaM hitvA' tyaktvA mokSasya satsaMyamasya vA sammukhIbhUto'sAviti / mU. (630) abhaviMsu purA vIrA, AgamissAvi suvvtaa|| dunnibohassa maggassa, aMtaM pAukarA tine-ttibemi|| vR. anyaJca-'jammaya'-mityAdi, sarvasAdhUnAM yat 'matam' abhipretaM tadetatsatsaMyamasthAnaM,

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284 sUtrakRtAGga sUtram 1/15/-/630 tadvizinaSTi-zalyaM-pApAnuSThAnaM tajjanitaMvA karmatatkartayati-chinattiyattacchalyakartanaMtacca sadanuSThAnaM udyuktavihAriNaH "sAdhayitvA samyagArAdhya bahavaHsaMsArakAntAraMtIrNA, aparetu sarvakarmakSayAbhAvAt devA abhUvana, te cAptasamyaktvAH saccAritriNo vaimAnikatvamavApuH prApnuvanti prApsyanti ceti| sarvopasaMhArArthamAha-'purA' pUrvasminnanAdike kAle bahavo mahAvIrAH' karmavidAraNasahiSNavaH 'abhUvan' bhUtAH, tathA vartamAne ca kAle karmabhUmau tathAbhUtA bhavanti tathA''gAmini cAnante kAle tathAbhUtAH satsaMyamAnuSThAyino bhaviSyanti, ye kiM kRtavantaH kurvanti karaSyanti cetyAha / yasyadurnibodhasya-atIva duSprApasya jJAnadarzanacAritrAkhyasya antaM paramakASThAmavApya tasyaiva mArgasya 'prAduH' prAkAzyaM tatkaraNazIlAH prAduSkarAH svataH sanmArgAnuSThAyino'nyeSAM ca prAdurbhAvakAH santaH saMsArArNavaM tIrNAstaranti tariSyanti ceti / gato'nugamaH, sAmprataM nayAH, ta ca prAgvat draSTavyAH / itiradhyayanaparisamAptI, bravImIti pUrvavat / adhyayanaM-15 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcAryaviracitA prathama zrutaskandhasya paJcadazamadhyayanaTIkA prismaaptaa| (adhyayanaM-16 "gAthA") vR.uktaMpaJcadazamadhyayanaM, sAmprataMSoDazamArabhyate, asyacAyamabhisaMbandhaH-ihAnantarokteSu paJcadazasvapyadhyayaneSuye'rthA abhihitA vidhipratiSedhadvAreNatAntathaivAcaransAdhurbhavatItyetadanenAdhyayanenopadizyate, tecAmIarthAH, tadyathA-prathamAdhyayanesvasamayaparasamayaparijJAnena samyaktvaguNAvasthito bhavati dvitIyAdhyayane jJAnAdibhi karmavidAraNahetubhiraSTaprakAraM karma vidArayan sAdhurbhavati tathA tRtIyAdhyayane yathA'nukUlapratikalopasargAnsamyaksahamAnaH sAdhurbhavati caturthe tustrIparISahasyadurjayatvAttajjayakArItipaJcametunarakavedanAbhyaH samudvijamAnastaprAyogyakarmaNo virataH sanmAdhutvamavApnuyAt SaSThetu yathA zrIvIravardhamAnasvAminA karmakSayodyatena caturjJAninA'pi saMyamaM prati prayantaH kRtastathA'nyenApi chadmasthena vidheya iti saptame tu kuzIladoSAn jJAtvA tatparihArodyatena suzIlAvasthitena bhAvyam aSTame tu bAlavIryaparihAreNa paNDitavIryodyatena sadA mokSAbhilASiNA bhAvyaM / navame tu yathoktaM kSAntyAdikaM dharmamanucaran saMsArAnmucyata iti dazame tusaMpUrNasamAdhiyuktaH sugatibhAgbhavatiekAdaze tu samyagadarzanajJAnacAritrAkhyaM sanmArga pratipanno'zeSaklezaprahANaM vidhatte dvAdazetutIrthikadarzanAni samyagguNadoSavicAraNato vijAnanna teSuzraddhAnaM vidhattetrayodazetuziSyaguNadoSavijJaH sadguNeSuvartamAnaH kalyANabhAgbhavati caturdazetu prazastabhAvagrabhAvitAtmA visrotasikArahito bhavati paJcadaze tu yathAvadAyatacAritro bhavati bhikSustadupadizyata iti| tadevamanantarokteSupaJcadazasvadhyayaneSuye'rthApratipAditAste'tra saMkSepataH pratipAdyanta ityanena saMbandhenAyAtasyAsyAdhyayanasya catvArtupakramAdInyanuyogadvArANi bhavanti / tatropakramAntargato'-dhikAro'nantarameva sNbndhprtipaadnenaivaabhihitH| nAmaniSpanne tu nikSepe gAthASoDazakamiti nAma / tatra gAthAnikSepArthaM niyuktikRdAha ___

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zrutaskandhaH-1, adhyayanaM-16, 285 ni. [137] nAmaMThavaNAgAhA davvagAhA ya bhaavgaahaay| potthagapattagalihiyA sA hoI davvagAhA u|| vR. tatra gAthAyA nAmAdikazcaturdhA nikSepaH, tatrApinAmasthApane kSuNatvAdanAdhtya dravyagAthAmAha-tatra jJazarIrabhavyazarIravyatiriktA dravyagAthA patrakapustakAdinyastA, tadyathA / // 1 // jayati navanalinakuvalayaviyasiyasayavattapattaladalaccho / vIro gaiMdamayagalasulaliyagayavikkamo bhagavaM / / athaveyameva gAthASoDazAdhyayanarUpA patrakapustakanyastA dravyagAtheti / ni. [138] hoti puNa bhAvagAhA sAgArUvaogabhAvanipphanA / mahurAbhihANajuttA teNaM gAhattiNaM biMti // vR. bhAvamAthAmadhikRtyA- habhAvagAthA punariyaM bhavati, tadyathA-yo'sau sAkAropayogaH kSAyapa-zamikabhAvaniSpanno gAthAM prati vyavasthitaH sA bhAvagAthetyucyate, samastasyApica zrutasya kSAyopa-zamikabhAve vyavasthitatvAt, ttrcaanaakaaropyogsyaasNbhvaadevmbhidhiiyteiti|punrpi tAmeva vizinaSTi-madhuraM-zrutipezalamabhidhAnam-uccAraNaM yasyAH sA madhurAbhidhAnayuktA, gAthAchandasopa- nibaddhasya prAkRtasya madhuratvAdityabhiprAyaH, gIyate-paThyate madhurAkSarapravRttyA gAyanti vAtAmiti gAthA, yata evamatastena kAraNena gAthAmiti tAMbruvate |nnmiti vAkyAlaGkAre enAM vA gAthAmiti ni. [139] mAhIkayA va atthA ahavana sAmuddaeNa chaMdeNaM / eeNa hoti gAhA eso anno'vi pjjaao| vR.anyathAvAniruktimadhikRtyAha-gAthIkRtAH' piNDIkRtA vikSiptAHsantaekatramIlitA arthA yasyAM sA gAtheti, athavA sAmudreNa chandasA vA nibaddhA sA gAthetyucyate, taccedaM chandaH'anibaddhaMca yalloke, gAtheti tatpaNDitaiH proktam" / 'eSaH' anantaroktogAthAzabdasya 'paryAyo' niruktaM tAtparyArtho draSTavyaH, tadyathA-gIyate'sau gAyanti vA tAmiti gAthIkRtA vA'rthA sAmudreNa vAchandasetigAthetyucyate, anyovAsvayambhUhya niruktavidhinA vidheyiti| piNDitArthagrAhitvamadhikRtyAhaMni. [140] pannarasasuajjhayaNesu piMDitatthesujo avithtti| piMDiyavayaNeNa'tthaM gaheti tamhA tato gAhA / / vR. paJcadazasvapyadhyayaneSuanantarokteSu piNDitaH' ekIkRto'rthoyeSAMtAnipiNDitAni teSu sarveSvapi ya eva vyavasthito'rthastam 'avitathaM yathAvasthitaM piNDitArthavacanena yasmAd granthAtyetadadhyayanaM SoDazaM 'tataH' piNDitArthagrathanAdgAthetyucyata iti / 'tattvabhedaparyAyAkhye tikRtvA tattvArthamadhikRtyAha - ni. [141] solamase ajjhayaNe anagAraguNANa vaNNaNA bhnniyaa| - gAhAsolasanAmaM ajjhayaNamiNaM vvdisNti|| vR. SoDazAdhyayane anagArAH-sAdhavasteSAM guNAH-kSAntyAdayasteSAmanagAraguNAnAM paJcadazasvapyadhyayaneSvabhihitAnAmihAdhyayane piNDitArthavacanenayatovarNanA'bhihitAuktA'to gAthASoDazAbhidhAnamadhyayanamidaM vyapadizanti prtipaadynti| ukto nAmaniSpannanikSepaniyukta

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286 sUtrakRtAGga sUtram 1/16/-/630/ ni. [141] yanugamaH, tadanantaraMsUtrasparzikaniyuktanugamasyAvasaraH, saca sUtre satibhavati, sUtraMca sUtrAnugame, asAvapyavasaraprApta evAto'skhalitAdiguNopetaM sUtrAnugame sUtramuccAraNIyaM, taccedam ma. (632/1) ahAha bhagavaM-evaM se daMte davie vosaTTakAetti vaJce mAhaNetti vA 1 samaNetti vA 2 bhikkhUtti vA 3 niggaMthettivA 4 paDiAha-bhaMte! kahanudaMte davie vosaTTakAetti vacce mAhaNetti vA samaNetti vA bhikkhUtti vA niggaMthettivA? taM no brUhi mahAmunI! / / itivirae savvapAvakammehiM pijjadosakalaha0 abbhakkhANa0 pesunna0 pariparivAya0 aratirati0 mAyAmosa0 micchAdasaNasallavirae samie sahie sayA jae kujjhe no mANI mAhaNetti vcce| vR. 'athe' tyayaM zabdo'vasAnamaGgalArthaH, AdimaGgalaM tu budhyetetyanenAbhihitaM, ata AdyantayormaGgalatvAtsarvo'pi shrutskndhomngglmityetdnenaaveditNbhvti|aanntryevaa'thshbdH, paJcadazAdhyayanAnantaraM tadarthasaMgrAhIdaM SoDazamadhyayanaM prArabhyate / athAnantaramAha-'bhagavAn' utpannadivyajJAnaH sadevamanujAyAM parSadIdaM vakSyamANamAha, tadyathA-evamasau paJcadazAdhyayanoktArthayuktaH sasAdhurdAnta indriyanoindriyadamanena dravyabhUto muktigamanayogyatvAt 'dravyaMca bhavye' iti vacanAt rAgadveSakAlikApadravyarahitvAdvAjAtyasuvarNavat zuddhadravyabhUtastathA vyutsRSTo niSpratikarmazarIratayA kAyaH-zarIraM yena sa bhavati vyutsRssttkaayH| tadevaMbhUtaHsanpUrvoktAdhyayanArtheSuvartamAnaHprANinaHsthAvarajaGgamasUkSmabAdaraparyAptakApaptikabhedabhinnAnmA haNatti pravRttiryasyAsau mahAnonavabrahmacaryaguptigupto brahmacaryadhAraNAdvA brAhmaNa ityanantaroktaguNakadambakayuktaH sAdhuhinobrAhmaNa iti vA vAcyaH, tathA zrAmyati-tapasA khidyata itikRtvA zramaNo vAcyo'thavA samaM-tulyaM mitrAdiSu manaH-antaHkaraNaM yasya sa samanAH sarvatra vAsIcandanakalpa ityarthaH, tathA coktam - ___ "nasthiya si koi veso" ityAdi / tadevaM pUrvoktaguNakalitaH zramaNaH san samamanA vA ityevaM vAcyaH sAdhuriti / tathA bhikSaNazIlo bhikSurminatti vA'TaprakAraM karmeti bhikSu sa sAdhurdAntAdiguNopeto bhikssuritivaacyH|tthaa sabAhyAbhyantaragranthAbhAvAnnigranthaH / tadevamanantaroktapaJcadazAdhyayanoktArthAnuSThAyI dAnto dravyabhUto vyatsRSTakAyazca nirgrantha iti vAcya iti / evaM bhagavatokte sati pratyAha tacchiSyaH-bhagavan !-bhadanta ! bhavAnta ! iti vA yo'sau dAnto dravyabhUto vyutsRSTakAyaH sanbrAhmaNaH zramaNobhikSurnigrantha iti vAcyaH tadetatkathaM? yadbhagavatoktaM brAhmaNAdizabdavAcyatvaM sAdhoriti, etannaH-asmAkaM 'brUhi' Avedaya 'mahAmune !' yathAvasthitatrikAlavedin / ityevaM pRSTo bhagavAn brAhmaNAdInAMcaturNAmapyabhidhAnAnAMkathaJcidbhedAdbhinnAnAM yathAkrama pravRttinimittamAha-iti' evaM pUrvoktAdhyayanArthavRtti san 'virato' nivRttaH sarvebhyaH pApakarmabhyaHsAvadyAnuSThAnarUpebhyaH sa tathA, tathA prema-rAgAbhiSvaGgalakSaNaM dveSaH-aprItilakSaNaH kalahodvandvAdhikaraNamabhyAkhyAnam-asadabhiyogaHpaizunyaM (karNejapatvaM) paraguNAsahanatayA taddoSodghaTTanamitiyAvat parasya parivAdaH kvA paradoSApAdanaM atiH-cittodvegalakSaNA saMyame tathA rativiSayAbhiSvaGgomAyA-paravaJcanA tayA kuTilamatama'SAvAdaH-asadarthAbhidhAnaMgAmazcaMbruvato bhavati, mithyAdarzanam-atattve tattvAbhinivezastatve vA'tattvamiti, yathA

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zrutaskandhaH-1, adhyayanaM-16, 287 // 1 // natthi na nico na kuNai kayaM na veei natthi nivvANaM / / natthi ya mokkhovAo chammicchattassa tthaannaaii|| ityAdi, etadevazalyaM tasmiMstato vA virataiti, tathAsamyagitaH samitaH-IryAsamityAdibhiH paJcabhiH samitibhiH samita ityarthaH, tathA saha hitena paramArthabhUtena vartata iti sahitaH, yadivA sahito-yukto jJAnAdibhi tathA 'sadA' sarvakAlaM 'yataH' prayataH satsaMyamAnuSThAne tadanuSThAnamapina kaSAyairnisArIkuryAdityAha-kasyacidapyapakAriNo'pina krudhyeta-AkruSTaH sanna krodhavazagobhUyAt, nApi mAnI bhaveduSkRSTatapoyukto'pina garvaM vidadhyAt, tathA coktam - // 1 // "jai so'vi nijaramao paDisiddho aTThamANamahaNehiM / avasesa mayaTThANA parihariyavvA pyttennN|| asyacopalakSaNArthatvAdrAgo'pi mAyAlobhAtmakona vidheya ityAdiguNakalitaH sAdhurmAhana iti nizaGkaM vAcya iti sAmprataM zramaNazabdasya pravRttinimittamudbhAvayannAha mU. (632/2) etthavisamaNe anissie aniyANe AdANaMca ativAyaMca musAvAyaM ca bahiddhaM ca kohaM ca mANaM ca mAyaM ca lohaM ca pijaMca dosaMca icchevajaojao AdAnaM appaNo paddosaheU tao tao AdANAto puvvaM paDivirate pANAivAyA siAdaMte davie vosaTTakAe samaNetti vcce| vR.atrApyanantarokteviratyAdikeguNasamUhevartamAnaHzramaNo'pivAcyaH etadguNayuktenApi bhAvyamityAha-nizcayenAdhikyena vA 'zrito' nizritaH na nizroto'nizritaH-kvaciccharIrAdAvapyapratibaddhaH, tathA na vidyate nidAnamasyetyanidAno-nirAkAGkSo'zeSakarmakSayArthI saMyamAnuSThAne pravarteta, tathA''dIyate-svIkriyate'STaprakAraM karmayena tadAdAnaM-kaSAyAH parigrahaH sAvadyAnuSThAnaM vA, tathA'tipAtanamatipAtaH,prANAtipAta ityarthaH,taMcaprANAtipAtaM jJaparijJayAjJAtvApratyAkhyAnaparijJayA parihared, evamanyatrApi kriyA yojniiyaa| tathA mRSA-alIko vAdo mRSAvAdastaM ca, tathA 'bahiddhaMti maithunaparigrahau tau ca samyak parijJAya prihret| uktA mUlaguNAH, uttaraguNAnadhikRtyAha-krodham-aprItilakSaNaM mAnaM-stambhAtmakaM mAyAM ca-paravaJcanAtmikAM lobha-mUcchasvibhAvaMtathA prema-abhiSvaGgalakSaNaM tathA dveSa-svaparAtmanorbAdhArUpamityAdikaM saMsArAvataraNamArga mokSAdhvano'padhvaMsakaM samyak parijJAya pariharediti / evamanyasmAdapi yato yataH karmopAdAnAd-ihAmutra cAnarthahatorAtmano'pAyaM pazyati pradveSahetUMzca tatastataH prANA tipAtAdikAdanarthadaNDAdAdAnAt pUrvameva-anAgatamevAtmahitamicchanprativirato bhavet-sarvasmAdanarthahetubhUtAdubhayalokaviruddhAdvA sAvadyAnuSThAnAnmumukSurviratiM kuryAt / yazcaivaMbhUto dAntaH zuddho dravyabhUto niSpratikarmatayA vyutsRSTakAyaH sa zramaNo vAcyaH / mU. (632/3) etthavi bhikkhU aNunae viNIe nAmae daMte davie vosaTThakAe saMvidhuNIya virUvarUve parIsahovasaggeanjhappajogasuddhAdAne uvahie ThiappA saMkhAe paradattabhoI bhikkhUtti vcce| vR. sAmprataM bhikSuzabdasya pravRttinimittamadhikRtyAha-'atrApI'ti, ye te pUrvamuktAH pApakarmaviratyAdayo mAhanazabdapravRttihetavo'trApibhikSuzabdasyapravRttinimittetaevAvagantavyAH, amIcAnyetadyathA-naunnato'nunataH, tatradravyonnataH zarIreNocchritaHbhAvonatastvabhimAnagrahagrastaH,

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288 sUtrakRtAGga sUtram 1/16/-/632/3 tapratiSedhAttaponirjarAmadamapi na vidhatte / vinItAtmatayA prazrayavAn yataH, etadevAhavinayAlaGka to gurvAdAvAdezadAnodyate'nyadA vA''tmAnaM nAmayatIti nAmakaH-sadA gurvAdau prahro bhavati, vinayena vA'STaprakAraM karma nAmayati, vaiyAvRttyodyato'zeSaM pApamapanayatItyartha / tathA 'dAntaH' indriyanoindriyAbhyAM, tathA 'zuddhAtmA' zuddhadravyabhUto niSpratikarmatayA 'vyutsRSTakAyazca' parityaktadehazca yatkaroti taddarzayati-samyak 'vidhUya' apanIya virUparUpAn' nAnArUpAnanukUlapratikUlAn-uccAvacAn dvAviMzatiparISahAn tathA divyAdikAnupasargAMzceti, tadvidhUnanaM tu yatteSAM samyak sahana-tairaparAjitatA, parISahopasargAzca vidhUyAdhyAtmayogenasupraNihitAntaHkaraNatayA dharmadhyAnena zuddham-avadAtamAdAnaM-cAritraM yasya sa zuddhAdAno bhavati tathA samyagutthAnena-saccAritrodyamenotthitaH tathA sthito-mokSAdhvani vyavasthitaH parISahopasagairapyadhRSya AtmA yasya sa sthitAtmA, tathA 'saMkhyAya' parijJAyAsAratAM saMsArasya duSprApa tAM karmabhUmerbodheH sudurlabhatvaMcAvApyacasakalAM saMsArottaraNasAmagrI satsaMyamakaraNodyataH paraiH-gRhasthairAtmArthaM nirvartitamAhArajAtaM tairdattaM bhoktuMzIlamasya paradattabhojI, saevaMguNakalito bhikSuriti vAcyaH / tathA'trApi guNagaNe vartamAno nirgrantha iti vAcyaH, abhI cAnye apadizyante, tadyathA mU. (632/4) etthaviniggaMthe egeegaviUbuddhe saMchinnasoesusaMjatesusamitesusAmAie AyavAyapatteviU duhaovi soyapalicchinne nopUyAsakkAralAbhaTThIghammaTThI dhammaviU niyAgapaDi vannesamiyacare daMte davie vosaTTakAe niggaMthetti vacce se evameva jANaha jamahaM bhyNtaaro| tibemi vR.'eko' rAgadveSarahitatayAojAH, yadivA'sminsaMsAracakravAle paryaTannasumAn svakRtasukhaduHkhaphalabhAktvenaikasyaiva paralokagamanatayA sadaikakaeva bhvti|ttrodytvihaarii dravyato'pyekako bhAvato'pi, gacchAntargatastu kAraNiko dravyato bhAjyo bhAvatastvekaka eva bhavati / tathaikametAtmAnaM paralokagAminaM vettItyekavit, na me kazciduHkhaparitrANakArI sahAyo'stItyevamekavit, yadivaikAntavidaekAntena viditasaMsArasvabhAvatayA maunIndrameva zAsanaM tathyaM nAnyadityevaM vettItyekAntavit, athavaiko-mokSaH saMyamo vA taM vettIti, tathA buddhaH-avagatatattvaH samyak chinnAni-apanItAni bhAvasrotAMsi-saMvRtatvAtkarmAzravadvArANiyenasa tathA, suSThusaMyataHkUrmavatsaMyatagAtro nirarthakakAyakriyArahitaH susaMyataH, tathA suSTupaJcabhiH samitibhiH samyagitaHprApto jJAnAdikaM mokSamArgamasau susamitaH, tathA suSTu samabhAvatayA sAmAyika-samazatrumitrabhAvo yasya sa susaamaayikH| tathA''tmanaH-upayogalakSaNasya jIvasyAsaMkhyeyapradezAtmakasya saMkocavikAzabhAjaH svakRtaphalabhujaH pratyekasAdhAraNazarIratayA vyavasthitasya dravyaparyAyatayA nityAnityAdhanantadhatmikasya vA vAda AtmavAdastaM prApta AtmavAdaprAptaH, smygythaavsthitaatmsvtttvvediityrthH| tathA vidvAn avagatasarvapadArthasvabhAvonavyatyayena pdaarthaanvgcchti|ttoytkaishcidbhidhiiyte, tadyathA-eka evAtmA sarvadArthasvabhAvatayA vizvavyApI zyAmAkataNDulamAtra'GguSThaparvaparimANo vetyAdiko'sadbhUtAbhyupagamaH parihato bhavati, tathAvidhAtmasadbhAvapratipAdakasya prmaannsyaabhaavaaditybhipraayH| tathA 'dvidhA'pI'tidravyatobhAvataca, tatradravyasrotAMsi yathAsvaM viSayeSvindriyapravRttayaH

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zrutaskandhaH-1, adhyayanaM-16, 289 bhAvasrotAMsi tu zabdAdiSvevAnukUlapratikUleSu rAgadveSodbhavAstAnyubhayarUpANyapi srotAMsi saMvRtendriyatayArAgadveSAbhAvAcca paricchinnAni yena saparicchinnosrotAH,tathA nopUjAsatkAralAbhArthI kiMtu nirjarApekSI sarvAstapazcaraNAdikAH kriyA vidaghAti, etadeva darzayati-dharma-zrutacAritrAvyastenArtha sa eva vA'rtho dharmArtha sa vidyate yasyAsau dhamArthIti, idamuktaM bhavati-na pUjAdyartha kriyaasuprvrtteapitudhrmaarthiiti|kimiti?,yto dharmayathAvattatphalAni casvargAvAptilakSaNAni samyak vetti, dharmaM ca samyag jAnAno yatkaroti taddarzayati-niyAgo-mokSamArga satsaMyamo vAtaM sarvAtmanA bhAvataHpratipannaH niyAgapaDivannotti, tathAvidhazca yatkuryAt tadAha-samiyaM tisamatAM samabhAvarUpAMvAsIcandanakalpAM'caret' satatamanutiSThet / kiMbhUtaH san ?,Aha-dAnto dravyabhUto vyutsRSTakAyazca, etadguNasamanvitaH san pUrvoktamA-hanazramaNabhikSuzabdAnAM yat pravRttinimittaM tatsamanvitazca nirgrnthitivaacyH|te'pimaahnaadyH zabdAnirgranthazabdapravRttinimittAvinAbhAvino bhavanti, sarve'pyete bhinnavyaJjanAapi kathaJcidekArthA iti / sAmpratamupasaMhArArthamAha-sudharmasvAmI jambUsvAmiprabhRtInuddizyedamahA-'se' ititadhanmayA kathitamevameva jAnIta yUyaM, nAnyo madvacasi vikalpo vidheyaH, yasmAdahaM sarvajJAjJayA bravImi |n ca sarvajJA bhagavantaH parihitaikaratA bhayAttrAtAro rAgadveSamohAnyatarakAraNAbhAvAdanyathAbruvate, ato yanmayA''ditaH prabhRti kathitaM tadevamevAvagacchateti / iti parisamAptayarthe / bravImIti pUrvavat adhyayanaM-16 samAptam ukto'nugamaH, sAmprataM nayAH, teca naigamAdayaH sapta, naigamasya sAmAnyavizeSAtmakatayA saMgrahavyavahArapravezAtsaMgrahAdayaH SaT, samabhirUDhetthaMbhUtayoH zabdanayapravezAnnaigamasaMgrahavyavahArarjusUtrazabdAH paJca, naigamasyApyantarbhAvAccatvAro, vyavahArasyApi sAmAnyavizeSarUpatayA sAmAnyavizeSAtmanoH sNgrhrjusuutryorntrbhaavaatsNgrhrjusuutrshbdstryH| tecadravyAstikaparyAyAstikAntarbhAvAvyAstikaparyAyAstikAbhidhAnau dvaunayau, yadivA sarveSAmeva jJAnakriyayorantarbhAvAt jJAnakriyAbhidhAnI dvau, tatrApijJAnanayojJAnamevapradhAnamAha, kriyAnayazca kriyAmiti / nayAnAM ca pratyekaM mithyASTitvAjjJAnakriyayozca parasparApekSitayA mokSAGgatvA-dubhayamatra pradhAnaM, taccobhayaM sakriyopete sAdhau bhavatIti, tathA coktam - nAyammi giNhiyavve agivhiyavvaMmiceva atthNmi| jaiyavvameva iti jo uvaeso so nao nAma / / // 2 // savvesipi nayANaM bahuvihavattavvayaM nisaamettaa| taMsavvanayavisuddhaM jaMcaraNaguNaTThio saahuu|| prathamaH zrutaskandhaH samApta munidIparatna sAgareNa saMzodhitA sampAditA sUtrakRtAGgasya prathamaH zrutaskandhasya TIkA prismaaptaa| 219

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290 sUtrakRtAGga sUtram 2/-/-/632/4/ ni. [142] OM zrutaskandhaH-2 // vR. prathamazrutaskandhAnantaraM dvitIyaH samArabhyate, asya cAyamabhisambandhaH, ihAnantarazrutaskandheyo'rtha samAsato'bhihitaH asAvevAna zrutaskandhena sopapattiko vyAsenAbhidhIyate, taeva vidhayaH susaMgRhItA bhavanti yeSAM samAsavyAsAbhyAmabhidhAnamiti, yadivApUrvazrutaskandhokta evArtho'nena dRSTAntadvAreNa sukhAvagamArthaM pratipAdyata ityanena sambandhenAyAtasyAsya zrutaskandhasya sambandhIni saptamahAdhyayanAnipratipAdyante, mahAntica tAnyadhyayanAni, pUrvazrutaskandhAdhyayanebhyo mahattvAdeteSAmiti, tatra mahacchabdAdhyayanazabdayonikSepArthaM niyuktikRdAhani. [142] nAmaMThavaNAdavie khette kAle taheva bhAve y| eso khalu mahataMmi nikkhevo chavviho hoti / / vR. nAmasthApanAdravyakSetrakAlabhAvAtmako mahatiSavidho nikSepo bhavati, tatra nAmasthApane sujJAne, dravyamahadAgamato noAgamatazca, AgamatoitAtatra cAnupayuktaH, noAgamatastu jJazarIra bhavyazarIravyatiriktaMsacittAcittamizrabhedAtridhA, tatrApisacittadravyamahataudarikAdikaMzarIraM, tatraudArikaMyojanasahasraparimANaM matsyazarIraM, vaikriyaMtu yojanazatasahasraparimANaM, taijasakArmaNe tulokAkArapramANe, tadetadaudArikavaikriyataijasakArmaNarUpaMcaturvidhaM dravyasacittamahad, acittadravyamahatsamastalokavyApyacittamahAskandhaH,mizraMtutadevamatsyAdizarIraM, kSetramahat lokAlokAkAzaM, kaalmhtsrvaaddhaa| ___bhAvamahadaudayikAdibhAvarUpatayASoDhA, tatraudayikabhAvaHsarvasaMsAriSu vidyata itikRtvA bahvAzrayatvAnmahAn bhavati, kAlato'pyasau trividhaH, tadyathA-anAdyaparyavasito'bhavyAnamanAdisaparyavasitobhavyAnAMsAdisaparyavasitonArakAdInAmiti, kSAyikastu kevalajJAnadarzanAtmakaH sAdhaparyavasitatvAtkAlato mahAn, kSAyopazamiko'pyAzrayabahutvAdanAdyaparyavasitatvAcca mahAniti, aupazamiko'pi darzanacAritramohanIyAnudayatayA zubhamatvena ca mahAn bhavati, pAriNAmikastu samastajIvAjIvAzrayatvAdAzrayamahatvAnmahAniti, sAnnipAtiko'pyAzrayabahutvAdeva mhaaniti| ni. [143] nAmaMThavaNAdavie khette kAle taheva bhAve y| eso khalu ajjhayaNe nikkhevochaviho hoti|| vR. uktaM "mahad" adhyayanasyApi nAmAdikaM SoDhA nikSepaM darzayituM niyuktikRdAhaadhyayanasya nAmAdikaH SoDhA nikSepaH, sa cAnyatra nyakSeNa pratipAdita iti neha pratanyate, atra ca zrutaskandhe sapta mahAdhyayanAni, teSAmAdyamadhyayanaM pauNDarIkAkhyaM, tasya pUrvAnapUrvyA prathamamidaM pazcAnupUrtyAM tu saptamamanAnupUrtyAM tu saptagacchagatAyAH zreNyA anyo'nyAbhyAsena dvirUponesati paJcAzacchanya-STatriMzadadhikAni bhavanti / nAmnituSaNNAminna, tatrApikSAyopazamike bhAve, sarvasyApica zrutasya kSAyopazamikatvAt, pramANacintAyAM jIvaguNapramANe, vaktavyatAyAM sAmAnyena sarveSvadhyayaneSu svasamayavaktavyatA, arthAdhikAraH pauNDarIkopamayA svasamayaguNavyavasthApana, samavatAre tuyatra yatra samavatarati tatra tatralezataH smvtaaritmeveti|upkrmaanntrN nikSepaH, saca nAmaniSpane nikSepe pauNDarIkamitya

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291 zrutaskandhaH - 2, upodghAta niyuktiH syAdhyayanasya nAma, tannikSepArthaM niyuktikRdAha / ni. [144] nAmaMThavaNAdavie khette kAle ya gaNaNa saMThANe / ___ bhAve ya aTThame khalu nikkhevo puMDarIyassa // vR.'nAma' mityAdi, pauNDarIkasya nAmasthApanAdravyakSetrakAlagaNanAsaMsthAnabhAvAtmako'STadhA nikSepaH, tatra nAmasthApane kSuNNatvAdanAdhtya dravyapauNDarIkamabhidhitsurAha / ni. [145] jo jIvo bhaviokhaluvavajjikAmo ya puMDarIyaMmi / so davvapuMDarIo bhAvaMmi vijANao bhnnio|| vR. 'jo' ityAdi, yaH kazciprANadhAraNalakSaNo jIvo bhaviSyatItibhavyaH, tadeva darzayati'utpatitukAmaH' samutpitsustathAvidhakarmodayAt pauNDarIkeSu' zvetapaddheSuvanaspatikAyavizeSeSvanantarabhave bhAvIsa dravyapauNDarIkaH, khaluzabdovAkyAlaGgAre, bhAvapauNDarIkaMvAgamataH pauNDarIkapadArtha jJastatra copayukta iti / etadeva dravyapauNDarIkaM vizeSataraM darzayitumAha - ni. [146] egabhavie ya badAue ya abhimuhiynaamgoey| ete tinnivi desA davvaMmi ya poMDarIyassa // vR. 'ege' tyAdi, ekena bhavena gatenAnantarabhava eva pauNDarIkeSUtpatsyate sa ekabhavikaH, tathA tadAsannataraH pauNDarIkeSu baddhAyuSkastato'pyAsannatamo'bhimukhanAmagotro'nantarasamayeSu yaH pauNDarIkeSUtpadyate, ete anantaroktA trayo'pyAdezavizeSA dravyapauNDarIke'vagantavyA iti // 1 // "bhUtasya bhAvinovA bhAvasya hi kAraNaM tu yalloke / tadvyaM tattvajJaiH sacetanAcetanaM kathitam ? // itivacanAt, ihacapuNDarIkakaNDarIkayotrormahArAjaputrayoH sadasadanuSThAnaparAyaNatayA zobhanAzobhanatvamavagamya tadupamayA'nyadapi yacchobhanaM tatpauNDarIkamitarattu kaNDIrakamiti / ni. [147] tericchiyA maNussA devagaNA ceva hoMtije pvraa| tehoti puMDarIyA sesA puNa kaMDarIyA u|| vR.tatraca narakavarjAsutisRSvapigatiSuyezobhanAH padArthAstepauNDarIkAH zeSAstukaNDarIkA ityetatpratipAdayannAha-'tericchiye' tyAdi kaNThayA, tatra tiryakSu pradhAnasya pauNDarIkatvapratipAdanArthamAhani. [148] jalayara thalayara cayarAje pavarA ceva hoMti kaMtAya / ___ je asabhAve'numayA te hoMti puMDarIyAu // vR. jalacaretyAdi, jalacareSu matsyakarimakarAdayaH sthalacareSu siMhAdayo balavarNarUpAdiguNayuktA uraHparisapeSu maNiphaNino bhujaparisarpeSu nakulAdayaH khecareSu haMsamayUrAdayaH ityevamanye'pi 'svabhAvena' prakRtyAlokAnumatAsteca pauNDarIkA iva pradhAnA bhavanti |mnussygtii pradhAnA viSkaraNAyAha - ni. [149] arihaMta cakkavaTThIcAraNa vijjAharA dasArA ya / je anne iDDhimaMtA te hoti poMDarIyA u|| vR. 'arihaMte' tyAdi, sarvAtizAyinIM pUjAmarhantItyarhantaH, te nirupamarUpAdiguNopetAH,

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292 sUtrakRtAGga sUtram 2/-/-/632/4/ ni. [149] tathA cakravartinaH SaTakhaNDabharatezvarAH tathA cAraNazramaNA bahuvidhAzcaryabhUtalabdhikalApopetA mahAta-pasvinaH tathA vidyAdharA vaitADhyapurAdhipatayaH tathA dazArA harivaMzakulodbhavAH, asya copalakSaNA-rthatvAdanye'pIkSvAkvAAdayaH parigRhyante, etadeva darzayati-ye cAnye mahardhimanto mahebhyAH koTIzvarAste sarve'pi pauNDarIkA bhavanti, tuzabdasyAnuktasamuccayArthatvAt, ye cAnye vidyAkalAkalApopetAste pauNDarIkA iti| ni. [150] bhavaNavaivANamarajotisavemANiyANa devANaM / je tesiM pavarA khalu te hoMti puMDarIyA u|| vR. sAmprataMdevagatau pradhAnasyapauNDarIkatvaMpratipAdayannAha-bhavaNe' tyAdi, bhavanapativyantarajyotiSkavaimAnikAnAM caturNA devanikAyAnAM madhye ye pravarAH-pradhAnA indrendrasAmAnikAdayaste pradhAnA itikRtvA pauNDarIkAbhidhAnA bhavanti / ni. [151] kaMsANaMdUsANaM maNimottiyasilapavAlamAdINaM / je aacittA pavarAte hoti poMDarIyA u|| vR.sAmpratamacittadravyANAMyatpradhAnaMtasyapauNDarIkatva-pratipAdanAyAha-'kaMsaNA' mityAdi, kAMsyAnAM madhye jayaghaNTAdIni dUSyANAM cInAMzukAdIni maNInAmindranIlavaiDUryapadmarAgAdIni ratnAni mauktikAnAM yAni varNasaMsthAnapramANAdhikAni, tathA zilAnAM madhye pANDukambalAdayaH zilAstIrthakujjanmAbhiSekasiMhAsanAdhArAH, tathA pravAlAnAMyAnivarNAdiguNopetAni, AdigrahaNAjjAtyacAmIkaraMtadvikArAzcAbharaNavizeSAH parigRhyante, tadevamana-ntaroktAni kAMsyAdIni yAni pravarANi tAnyacittapauNDarIkANyabhidhIyanta iti / mizradravyapauNDarIkaM tu tIrthakRccakravatyAdaya eva pradhAnakaTakakeyUrAdyalaGkArAlaGkRtAiti, dravyapauNDarIkAnantaraMkSetrapauNDarIkAmidhitsayA''ha ni. [152] jAiM khettAI khalu suhANubhAvAI hoti logNmi| devakurumAdiyAiMtAI khettAI pvraaii|| vR. khittAnI'tyAdi,yAnikAnitidiha devakurvAdInizubhAnubhAvAni kSetrANitAnipravarANi pauNDarIkAbhidhAnAni bhavanti // sAmprataM kAlapauNDarIkapratipAdanAyAha / ni. [153] jIvA bhavadvitIe kAyaThitIe yahoti je pvraa| te hoMti poDarIyA avasesA kaMDarIyA u / vR. 'jIvAH' prANinobhavasthityAkAyasthityAca ye pravarAH' pradhAnAstepauNDarIkAbhavanti, zeSAstvapradhAnAH kaNDarIkA iti, tatra bhavasthityA devA anuttaropapAtikAH pradhAnA bhavanti, teSAM yAvadbhavaM zubhAnubhAvatvAt, kAyasthityAtu manuSyAHzubhakarmasamAcArAH saptASTabhavagrahaNAni manuSyeSupUrvakoTyAyuSkeSvanuparivAnantarabhave tripalyopamAyuSkaSUtpAdamanubhUyatatodeveSUtpadyanta itikRtvA tataste kAyasthityA pauNDarIkA bhavanti, avaziSTAstu kaNDarIkA iti|kaalpaunnddriikaanntrN gaNanAsaMsthAnapauNDarIkadvayapratipAdanAyAhani. [154] gaNaNAe rajjU khalu saMThANaMceva hoti cauraMsaM / eyAiM poMDarIgAiM hoMti sesaaiNiyraaiN|| vR.gaNanayA-saGkhyayA pauNDarIkaMcintyamAnaMdazaprakArasyagaNitasya madhye 'rajju' rajjugaNitaM

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zrutaskandhaH - 2, upodghAta niyuktiH 293 pradhAnatvAtpauNDarIkaM, dazaprakAraM tugaNitamidaM - // 1 // "parikamma 1 rajju 2 rAsI 3 vavahAre 4 taha kalAsavaNNe 5 ya / puggala 6 jAvaMtAvaM7 ghaNeya 8ghaNavagga 9 vagge ya 10 // SaNNAM saMsthAnAnAMmadhyesamacaturasraMsaMsthAnaMpravaratvAtpauNDarIkamityevamete dveapipauNDarIke, zeSANi tu parikarmAdIni gaNitAni nyagrodhaparimaNDalAdIni ca saMsthAnAni 'itarANi' kaNDarIkAnyapravarANi bhavantItiyAvat / / sAmprataM bhAvapauNDarIkapratipAdanAbhidhitsayA''hani. [155] odaie uvasabhie khaie ya tahA khaovasamie a| pariNAmasanivAe je pavarA tevi tecev|| vR. 'odaI'tyAdi, audayike bhAve tathaupazamike kSAyike kSAyopazamike pArimANike sAnnipAtike ca bhAve cintyamAne teSu teSAM vA madhye ye 'pravarAH' pradhAnAH 'te'pi audayikAdayo bhAvAH 'ta eva' pauNDarIkA evAvagantavyAH, tathaudayike bhAve tIrthakarA anuttaropapAtikasurAstathA'nye'pisitazatapatrAdayaH pauNDarIkAH, aupazamikesamastopazAntamohAH, kSAyike kevalajJAninaH, kSAyopazamikevipulamatizcaturdazapUrvavitpamAvadhayovyastAHsamastAvA, pAriNAmike bhAvebhavyAH, sAnnipAtike bhAvedvikAdisaMyogAH siddhAdiSusvabuddhayApauNDarIkatvena yojanIyAH, zeSAstu kaNDarIkA iti / sAmpratamanyathA bhAvapauNDarakapratipAdanAyAhani. [156] ahavAvinANadaMsaNacarittavinae taheva ajjhappe / je pavarA hoMti munI te pavarA puMDarIyA u|| vR. 'ahavAvI'tyAdi, athavApi bhAvapauNDarIkamidaM, tadyathA-samyagajJAne tathA samyagdarzane samyakacAritre jJAnAdike vinaye tathA 'adhyAtmani' ca dharmadhyAnAdike ye 'pravarAH' zreSThA munayo bhavanti te pauNDarIkatvenAvagantavyAstato'nyekaNDarIkA iti| tadevaMsambhavinamaSTadhApauNDarIkasya nikSepaMpradAdhuneha yenAdhikArastamAvirbhAvayannAha - ni. [157] etthaM puna ahigaro vnnsstikaaypuNddriiennN| bhAvaMmi asamaNeNaM ajjhayaNe puNddriiaNmi|| vR. 'atra' punardaSTAntaprastAve 'adhikAro' vyApAraH sacittatiryagyonikaikendriyavanaspatikAyadravyapauNDarIkeNa jalaruheNa, yadivA audayikabhAvavartinA vanaspatikAyapauNDarIkeNa sitazatapatreNa, tathA bhAve 'zramaNenaca' samyagdarzanacAritravinayAdhyAtmavartinA satsAdhunA'sminnadhyayane pauNDarIkAkhye'dhikAra iti|gtaa nikSepaniyuktiH, adhunAsUtrasparzikaniyuktaravasaraH, sAca sUtre sati bhavati, sUtraMcasUtrAnugame, sa cAvasaraprApto'to'skhalitAdiguNopetaM sUtramuccArayitavyaM, taccedaM (adhyayanaM-1 "pauNDarIka") mU. (633) suyaM me AusaMteNaM bhagavayAevamakkhAyaM-iha khalu poMDarIe nAmajjhayaNe, tassa NaM ayamaDhe paNNatte-se jahAnAmae pukkhariNI siyA bahuudagA bahuseyA bahupukkhalA laTThA puMDarikiNI pAsAdiyA darisaNiyA abhirUvA paDirUvA, tIse NaM pukkhariNIe tattha tattha dese

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294 sUtrakRtAGga sUtram 2/1/-/633 tahiM tahiM bahave paumavarapoMDarIyAbuiyA, anupubuTThivA, tIseNaM pukkhariNIe tatthatattha dese dese tahiMtahiM bahavepaumavarapoMDarIyAbuiyA, anupubuTThiyA UsiyA ruilAvaNNamaMtA gaMdhamaMtA rasamaMtA phAsamaMtA pAsAdiyA darisaNiyA abhirUvA pddiruuvaa| tIse NaM pukkhariNIe bahumajjhadesabhAe ege mahaM paumavarapoMDarIe vuie, anupubuTTie ussite ruile vanamaMte gaMdhamaMte rasamaMte phAsamaMte pAsAdIe jAva paDirUve / savvAvaMti ca NaM tIse pukkhariNIe tattha tattha dese dese tahiM tahiM bahave paumavarapoMDarIyA buiyA anupubuTThiyA UsiyA ruilAjAva paDirUvA, savvAvaMticaNaMtIseNaMpukkhariNIe bahumajjhadesabhAeegaMmahaM paumavarapoMDarIe buie anupubuTThie jAva pddiruuve| vR.asyacAnantarasUtreNa saha sambandhovAcyaH, sacAyaM-seevamevajANahajamahaMbhayaMtArotti tadevadevajAnIta bhayasya trAtAraH!, tadyathA-zrutaMmayA''yuSmatA bhagavataivamAkhyAtam, AdisUtreNa casaha sambandho'yaM, tadyathA-yadbhagavatA''khyAtaMmayAca zrutaMtabudhyetetyAdikaM, kiMtadbhagavatA''khyAtamityAha-'iha pravacane sUtrakRdditIyazrutaskandhevAkhaluzabdovAkyAlaGkArepauNDarIkAbhidhAnamadhyayanaM pauNDarIkeNa-sitazatapatreNAtropamA bhaviSyatItikRtvA, ato'syAdhyayanasyapauNDarIkamiti nAma kRtaM, tasya cAyamarthaH, Namiti vAkyAlaGkAre, prajJaptaH' prarUpitaH, sejaha'tti tadyathArthaH saca vAkyopanyAsArthaH, nAmazabdaH sambhAvanAyAM, sambhAvyatepuSkariNISTAntaH, puSkarANipadmAni tAni vidyante yasyAmasau puSkariNI 'syAd' bhavedevambhUtA, tadyathA 'bahu' pracuramagAdhamudakaM yasyAM sA bahUdakA, tatha bahuH-pracuraH sIyante-avabadhyante yasminnasau seyaH-kardamaH sa yasyAM sA bahuseyApracurakardamA bahuzvetapadmasadbhAvAt svacchodakasaMbhavAcca bahuzvetA vA, tathA bahupuSkalA' bhusNpuurnnaa-prcurodkbhRtetyrthH| tathAlabdhaH-prAptaH puSkariNIzabdAnvarthatayA'rthoyayA sAlabdhArthA, athavA''sthAnamAsthA-pratiSThA sAlabdhAyayAsAlabdhAsthA, tathA pauNDarIkANi-zvetazatapatrANi vidyante yasyAM sA pauNDarIkiNI, pracurArthe mtvrthiiyotptterbhupdmetyrthH| tathA prasAdaH-prasannatA nirmalajalatA sA vidyate yasyAH sA prasAdikA prAsAdA vAdevakulasannivezAste vidyante yasyAM samantataH sA prAsAdikA, darzanIyA zobhanA satsaMnivezatovA draSTavyA darzanayogyA, tathA''bhimukhyena sadA'vasthitAni rUpANi-rAjahaMsacakravAkasArasAdInigajamahiSamRgayUthAdIni vA jalAntargatAni karimakarAdIni vA yasyAM sA'bhirUpeti, tathA pratirUpANi-pratibimbAni vidyante yasyAM sA pratirUpA, etaduktaM bhavati-svacchatvAttasyAH sarvatra pratibimbAni samupalabhyante, tadatizayarUpatayA vAlokena tatpratibambAni kriyantesA pratirUpati, yadivA-'pAsAdIyA darisaNIyA abhirUvA paDirUva'tti paryAyA ityete ctvaaro'pytishyrmnniiytvkhyaapnaarthmupaattaaH| tasyAzca puSkariNyAH Namiti vAkyAlaGkAre 'tatra tatre'tyanena vIpsApadena pauNDarIkApakatvamAha, 'deze deze' ityanena tvekaikapradeze prAcuryamAha, 'tasmiMstasminnityanena tu nAstyevAsI puSkariNyAH pradezo yatra tAni na santIti, yadivA-'deze deze' ityetatpratyekamabhisambadhyate tatra tatre'ti, ko'rtha ? -deze deze tasmiMstasminniti ca, ko'rtha :?, dezaikadeza iti yadivA-atyAdarakhyApanAyaikArthAnyevaitAni trINyapi padAni, teSu ca puSkariNyAH sarvapradezeSu bahUni-pracurANi

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zrutaskandhaH-2, adhyayanaM-1, 292 padmAnyeva 'varANi' zreSThAnipauNDarIkANipadmavarapauNDarIkANi, padmagrahaNaMchatravyAghravyavacchedArtha, pauNDarIkagrahaNaM zvetazatapatramatipattyarthaM, varagrahaNamapradhAnanivRttyartha, tadevambhUtAni bahUni padmavarapauNDarIkANi 'buiya'tti uktAni-pratipAditAni vidyante ityrthH| 'AnupUryeNa viziSTaracanayA sthitAmi, tathocchritAnipaGkajale atilaGghayoparivyavasthiHtAni, tathA ruci' dIptistAMlAnti-AdadatirucilAni-saddIptimanti, tathA zobhanavarNagandharasaspavinti, tathA prAsAdIyAni-darzanIyAni abhiruupaanniprtiruupaanni|tsyaashcpusskrinnyaaHsrvtH padmAvRtAyAH Namiti vAkyAlaGkAre 'bahudezamadhyabhAge' nirupacaritamadhyadeze ekaM mahatpadmavarapauNDarIkamuktamAnupUrveNavyavasthitamucchritaMrucilaM varNagandharasasparzavattathA prAsAdIyaMdarzanIyaM amirUpataraM pratirUpa miti| sAmpratametevAnantaroktaM sUtradvayaM savvAvaMti caNaMtI'tyanena viziSTamaparaMsUtradvayaM draSTavyam, asyAyamarthaH-'savvAvaMti'tti sarvasyA api tasyAH puSkariNyAH sarvapradezeSu yathoktavizeSaNaviziSTAnibahUnipAni, tathAsarvasyAzcatasyA bahumadhyadezabhAgeyathoktavizeSaNaviziSTaM mahadekaM pauNDarIkaM vidyata iti, ubhayatrApi caH samaccaye, Namiti vAkyAlaGkAre iti / mU. (634) ahapurise puritthimAo disAoAgammataMpukkhariNIMtIse pukkhariNIe tIre ThiJcA pAsati taM mahaM egaM paumavarapoMDarIyaM anupubuTThiyaM UsiyaM jAva paDirUvaM / tae NaM se purise evaM vyaasii| ahamaMsi purise kheyanne kusale paMDite viyatte mehAvI abAle maggatthe maggaviU maggassa gatiparakkamannU ahameyaM paumavarapoMDarIyaMunikkhissAmittikaTTha iti buyA se purise abhikkameti taM pukkhariNI, jAvaM jAvaM caNaM abhikkamei tAvaM tAvaM ca NaM mahaMte udae mahaMtesee pahINe tIraM apatte paumavarapoMDarIyaMnohabvAenopArAe, aMtarA pokkhariNIe seyaMsinisaNNe paDhamepurisajAe vR. 'atha' anantaramevambhUtapuSkariNyAH pUrvasyA dizaH kazcidekaH puruSaH samAgatya tAM puSkariNIM tasyAzca 'tIre' taTe sthitvA tadetatpadmaprAsAdIyAdipratirUpAntavizeSaNakalApopetaMsa puruSaH pUrvadigbhAgavyavasthitaH 'eva' miti vakSyamANanItyA vadet' brUyAt-'ahamaMsittipuruSaH, kimbhUtaH ? -'kuzalo hitAhitapravRttinivRttinipuNaH, tathA pApADDImaH paNDitodharmajJo dezakAlajJaH kSetrajJo 'vyakto' bAlabhAvAnniSkAntaH pariNatabuddhiH 'meghAvI' plvnotplvnyorupaayjnyH| tathA abAlo' madhyamavayAH SoDazavarSoparivartI mArgasyaH' sadbhirAcIrNamArgavyavasthitaH tathA sanmArgajJaH, tathA mArgasya yAgatirgamanaMvartate tayAyatparAkramaNaM-vivakSitadezagamanaMtajAnAtIti parakramajJaH, yadivA-parAkramaH-sAmarthyaH tajjJo'hamAtmajJa ityarthaH, tadevambhUtavizeSaNakalApoperto'ham 'etat pUrvoktavizeSaNakalApotetaM padmavarapauNDarIkaM puSkariNImadhyadezAvasthitamahamutkSepra vAmItikRtvehAgataH 'iti' etatpUrvoktaM tat pratItyoktvA'sau puruSastAM puSkariNImabhimukhaM kAmet-abhikrAmet tadabhimukhaM gacchet / / ___yAvadyA vaccA sau tadavataraNAbhiprAyeNAbhimukhaM kAmettAvattAvaJcA Namiti vAkyAlaGkAre tasyAH puSkariNyA mahadagAdhamudakaM tathA mahAMzca 'seyaH' kardamaH, tato'sau mahAkardamodakAbhyAmAkulIbhUtaHprahINaH-sadvivekena rahitastyaktvA tIraM subavyatyayAdvA tIrAvyahINaH-prabhraSTaH aprAptazca

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- 296 sUtrakRtAGga sUtram 2/1/-/634 vivakSitaM padmavarapINDarIkaM tasyAH puSkariNyAstasyAM vA yaH seyaM-kardamastasminiSaNNo-nimagna AtmAna-muddhartumasamarthaH, tasmAzca tIrAdapi prabhraSTaH, tatastIrapadmayorantarAla evAvatiSThate, yata evamataH 'no havvAe'tti nAktiTavartyasau bhavati 'no pArAe'tti nApi vivakSitapradezaprAptayA pAragamanAya vA samartho bhavati / evamasAvumayabhraSTomuktamuktolIvadanAyaiva prabhavatItyayaMprathamaH puruSaH, puruSa eva puruSajAtaH-puruSajAtIya iti / mU. (635) ahAvare doce purisajAe, aha purise dakkhiNAo disA o AgammataM pukkhariNiM tIse pukkhariNIe tIre ThiJcA pAsati taM mahaM egaM paumavarapoMDarIyaM anupuvvuTThiyaM pAsAdIyaM jAva paDirUvaMtaM ca ettha egaMpurasajAtaMpAsati pahINatIraM apattapaumavarapoMDarIyaM no havvAe no pArAe aMtarA pokkhariNIe seyaMsi nisannaM, taeNaM se purise taM purisaM evaM vayAsI ahoNaM ime purise akheyanne akulase apaMDie aviyatte amehAvI bAle no maggatthe no maggaviU no maggassa gatiparakkamannU janna esa purise, ahaM kheyanne kusale jAva paumavarapoMDarIyaM unnikkhissAmi, no ya khalu eyaM paumavarapoMDarIyaM evaM unnikkheyavvaM jahA NaM esa purise manne, ahamaMsi purise kheyanne kusale paMDieviyattemehAvI abAlemaggatthe maggaviUmaggassa gatiparakkamannU ahameyaM paumavarapoMDarIyaM unnikkhissAmittika? iti vccaa| se purise abhikkametaMpukkhariNiM, jAvaMjAvaMcaNaMabhikkameitAvaMtAvaMcaNaM mahaMte udae mahaMte see pahINe tIraM apatte paumavarapoMDarIyaMno havvAe no pArAe aMtarA pokkhariNIe seyaMsi nisane docce purisjaate| vR. 'atha' prathamapuruSAdanantaram 'aparo' dvitIyaH puruSajAtaH-puruSa iti / athaveti vAkyopanyAsArthe, atha-kazcitpuruSo dakSiNAddigabhAgAdAgatyatAMpuSkariNIMtasyAzcapuSkariNyAstIre sthitvAtatrasthazca pazyatimahadekaM padmavarapauNDarIkamAnupUryeNavyavasthitaM prAsAdIyayAvatpratirUpam 'atraca' asmiMzcatIrevyavasthitaH,taMca pUrvavyavasthitamekaMpuruSapazyati, kimbhUtaM? tIrAtparibhraSTamanavAptapadmavarapauNDarIkamubhayabhraSTamantarAla evAvasIdantaM, dRSTvA ca tamevamavasthaM puruSaM tato'sau dvitIyaH puruSaH taM prAktanaM puruSamevaM vadet / 'aho' iti khede, sarvatra Namiti vAkyAlaGkAre draSTavyo, yo'yaM kardame nimagnaH puruSaH so'khedajJo'kuzalo'paNDitovyakto'meghAvI bAlo na mArgastho no mArgajJo no mArgasya gatiparAkramajJaH,akuzalatvAdike kAraNamAha-'yad yasmAdeSapuruSa etatkRtavAn, tadyathA-ahaM khedajJaH kuzala ityAdi bhaNitvA padmavarapauNDarIkamutkSepyAbhItyevaM pratijJAtavAn, nacaitatpadmavarapauNDarIkam 'evam' anena prakAreNa yathA'nenotkSepnumArabdhamevamutkSeptavyaMyathA'yaM puruSomanyata iti||tto'hmevaasyotkssepnne kuzala iti darzayitumAha-'ahamaMsItyAdi jAva doJce purisajAe'tti, sugm| mU. (636)ahAvaretacce purisajAte, ahapurise paJcatthimAodisAoAgammataMpukkhariNiM tIse pukkhariNIe tIre ThiJcA pAsati taMegaMmahaM paumavarapoMDarIyaM anupuvbuTTiyaMjAva paDirUvaM, te tattha doni purisajAte pAsati pahINe tIraM apatte paumavarapoMDarIyaM no havvAe no pArAe jAva seyaMsi nisanne, taeNaM se purise evaM vayAsI ___ahoNaMime purisAakheyannA akusalA apaMDiyA aviyattA amehAvI bAlA no maggatthA no maggaviU no maggassa gatiparakkamannU, jaMNaM ete purisA evaM manne-amhe etaM paramavara poDarIyaM

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zrutaskandhaH-2, adhyayanaM-1, 297 unnikkhissAmo, no yakhalu eyaM paumavarapoMDarIyaM evaM unnikkhetavvaM jahA NaM ee purisA anne / __ ahamaMsi purise kheyanne kusale paMDie viyatte mehAvI abAle maggatthe maggaviU maggassa gatiparakkamannU ahameyaM paumavarapoMDarIyaM unnikkhissAmittikaTTha iti vucA se purise abhikkametaM pukkhariNiM jAvaM jAvaM ca NaM abhikkame tAvaM tAvaM ca NaM mahaMte udae mahaMte see jAva aMtarA pokkhariNIe seyaMsi nisanne, tacce purisjaae| vR. tRtIyaM puruSajAtamadhikRtyAha- ahAvare tacce' ityAdi sugm| mU. (637) ahAvarecautthepurisajjAe, aha purise uttarAodasAoAgammataMpukkhariNi, tIse pukkhariNIetIre ThicA pAsati taM mahaM pagaM paumavarapoMDarIyaM anupuvvuTTiyaMjAva paDirUvaM, te tatya tinnipurisajAte pAsati pahINe tIraM apatte jAva seyaMsi nisanne, taeNaM se purise evaM vayAsI ahoNaMime purisA akheyannA jAva no maggassa gatiparakkamannUjaNNaM ete purisA evaM manneamhe etaM paumavarapoMDarIyaM unnikkhissAmoya khalu evaM paumavarapoMDarIyaM evaM unnikkhayavvaM jahA NaM ete purisA manne, ahamaMsi purise kheyanne jAva maggassa gatiparakkamannU, ahameyaM paumavarapoMDarIyaM unnikkhissAmattikaTTha iti vuccA se purise taM pukkhariNiM jAvaM jAvaM caNaM abhikkametAvaM tAvaM ca NaM mahaMte udae mahaMte see jAva nisanne, cautthe purisjaae| vR. yAvaccaturthapuruSajAta iti / mU. (638) aha bhikkhUlUhe tIraTThI kheyanne jAva gatiparakkamannU annatarAo disAovA anudisAo vA Agamma taM pukkhariNiM tIse pukkhariNIe tIre ThiJcA pAsati taM mahaM egaM paumavarapoMDarIyaM jAva paDirUvaM, te tattha cattAri purisajAe pAsati pahINe tIraM apatte jAva paumavarapoMDarIyaMno havvAe no pArAe aMtarA pukkhariNIe seyaMsi nisanne, taeNaM se bhikkhU evaM vayAsI _ahoNaM ime purisA akheyannA jAva no maggassa gatiparakkamannU, jaM ete purisA evaM manne amhe evaM paumavarapoMDarIyaM unnikkhissAmo, no ya khalu eyaM paumavarapoMDarIyaM evaM unikkhetavvaM jahA NaM ete purisA manne, ahamaMsi bhikkhU lUhe tIraTThI kheyanne jAva maggassa gatiparakkamaNNU, ahameyaMpaumavarapoMDarIyaM unnikkhissAmittikaTTha itivuccA se bhikkhUnoabhikkametaMpukhariNiM tIse pukkhariNIe tIre ThiJcA sadaM kuJjA uppayAhi khalu bho paumavarapoMDarIyA! uppayAhi, aha se appatite pumvrpoNddriie| vR. sAmpratamaparaM paJcamaM tadvilakSaNaM puruSajAtamadhikRtyAha-'athe' tyAnantarye, caturthapuruSAdayamanantaraH puruSaHtasyAmUni vizeSaNAni-bhikSaNazIlobhikSu-pacanapAcanAdisAvadyAnuSThAnarahitatAyanirdoSAhArabhojI, tathA rUkSo' rAgadveSarahitaH, tau hi karmabandhahetutayA snigdhau, yathA hi snehAbhAvAdrajo na lagati tathA rAgadveSAbhAvAtkamareNurna lagati, atastadrahito rUkSa ityucyate tathA-saMsArasAgarasyatIrArthI, tathA kSetrajJaH svedajJovA, pUrvaM vyAkhyAtAnyeva vizeSaNAni, yAvanmArgasya gatiparAkramajJaH, sacAnyatarasyA dizo'nudizo vA''gatya tAMpuSkariNIM tasyAzca tIre sthitvA samantAdavalokayan bahumadhyadezabhAge tanmahadekaM padmavarapauNDarIkaM pazyati, tAMzca

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298 sUtrakRtAGga sUtram 2/1/-/638 caturaH puruSAnpazyati, yatraca vyavasthitAniti, kimbhUtAn ? -tyaktatIrAnaprAptadvarapuNDarIkAn paGkajalAvamagnAn punastIramapyAgantumasamarthAn, dRSTvA ca tAMstadavasthAn tato'sau bhikSu eva' miti vakSyamANanItyA vdet| tadyathA-aho iti khede Namiti vAkyAlaGkAre, ime puruSAzcatvAro'pi akhedajJA yAvanno mArgasya gatiparAkramajJAH, yasmAtte puruSA evaMjJAtavantoyathAvayaMpadmavarapauNDarIkamunnikSepsyAmaHutkhaniSyAmo, na ca khalu tatpauNDarIkamevam-anena prakAreNa yathaite manyante tathotkSeptavyaM / api tvahamasmibhirrUkSoyAvadgatiparAkramajJaH, etadguNaviziSTo'hametatpauNDarIkamutkSepasyAmiutkhaniSyAmi-samuddhariSyAmItyevamuktvA'sau 'nAbhikrAmet' tAM puSkariNIM na pravizet, tatrastha eva yatkuryAttaddarzayati-tasyAstIre sthitvA tathAvidhaM zabdaM kuryAt / / tadyathA-Urdhvamutpatotpata, khaluzabdo vAkyAlaGkArehe padmavarapauNDarIka! tasyAH puSkariNyA madhyadezAt evamutpatotpata, 'atha' tacchabdazravaNAdanantaraM tdutptitmiti| tadevaMdRSTAntaMpradarzyadArzantikaMdayitukAmaH zrImanmamahAvIravardhamAnasvAmI svaziSyAnAha mU. (639) kiTTie nAe samaNAuso!, aDhe puNa se jANatavve bhavati, bhaMtetti samaNaM bhagavaM mahAvIraM niggaMthA ya niggaMthIo ya vaMdati namasaMti vaMdettA namaMsittA evaM vayAsi-kiTTie nAesamaNAuso!, aTTha puNa se na jANANo smnnaausotti| samaNe bhagavaM mahAvIre te ya bahave niggaMthe ya niggaMthIo ya AmaMtettA evaM vayAsI-haMta samaNAuso ! AikkhAmi vibhAvemi kiTTemi pavedemi saaTuM saheuM sanimitta bhujo bhujo uvadaMsemi se bemi| vR. 'kIrtite' kathite pratipAditemayA'smin 'jJAte' udAharaNe he zramaNAAyuSmanto'rthaH punarasya jJAtavyo bhavati bhavadbhiH , etaduktaM bhavati-nAsyodAharaNasya paramArthaM yUyaM jAnItha, ekmukte bhagavatA te bahavo nirgranthA nirgranthyazca taM zramaNaM bhagavantaM mahAvIraM te nirgranthAdayo vadante kAyena namasyanti-tapradvaiH zabdaiH stuvanti vanditvA namasyitvA caivaM-vakSyamANaM vadeyuH / tadyathA 'kIrtitaM' pratipAditaM jJAtam udAharaNaM bhagavatA, arthapunarasyana samyak jAnIma ityevaM pRSTo bhagavAn zramaNo mahAvIrastAnirgranthAdInevaM vadet-"hante'ti saMpreSaNe, he zramaNA AyuSmanto ! yadbhavadbhirahaM pRSTastatsopapattikamAkhyAmi bhavatAM, tathA 'vibhAvayAmi' AvirbhAvayAmiprakaTArthaMkaromi, tatha 'kIrtayAmi' paryAyakathanadvAreNetitathA 'pravedayAmi' prakarSaNa hetudRSTAntazcittasaMta-vAvAropayAmi, athavaikArthikAni caitaani| ___kathaMpratipAdayAmItidarzayati-sahArthena-dArzantikArthena vartataitisArthapuSkariNIdRSTAntastaM, tathA saha hetunA-anvayavyatirekarUpeNa vartata iti sahetustaM tathAbhUtamarthaM pratipAdayiSyAmi yathA tepuruSAaprAptaprArthitArthAH puSkariNIkardame duruttAre nimagnA evaM vakSyamANAstIrthikAapAragAH saMsArasAgarasya tatraiva nimajjantItyevaMrUpo'rthaM bhUyo bhUyo'parairaparairhetuSTAntarUpadarzayAmi so'haM sAmpratameva bravImi zrRNuta yUyamiti / tadadhunA bhagavAn pUrvoktasya dRSTAntasya yathAsvaM dArzantikaM darzayitumAha mU. (640) loyaM ca khalu mae appAhaTu samaNAuso ! pukkhariNI buiyA, kammaM ca khalu mae appAhaTu samaNAuso! se udae buie, kAmabhoge ya khalu mae appAhaTu samaNAuso ! se see

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zrutaskandhaH - 2, adhyayanaM - 9, 299 buie, jaNajANavayaM ca khalu mae appAhaTTu samaNAuso ! te bahave paumavarapoMDarIe buie, rAyANaM ca khalu mae appAhaTTu samaNAuso ! se ege mahaM paumavarapoMDarIe buie, annautthiyA ya khalu mae appAhaDa samaNAuso ! te cattAri purisajAyA buiyA, dhammaM ca khalu mae appAhaTTu samaNAuso ! se bhikkhu buie, dhammatitthaM ca khalu mae appAhaTTu samaNAuso ! se tIre buie, dhammakahaM khalu mae appAhaTTu samaNAuso ! se sadde buie, nivvANaM ca khalu mae appAharu samaNAuso ! se uppAe buie, evameyaM ca khalu mae appAhaDDa samaNAuso ! se evameyaM buiyaM / vR. lokamiti manuSyakSetraM, cazabda uttarApekSayA samuccayArthaH, khaluriti vAkyAlaGkAre, mayetyAtmanirdezaH, yo'yaM loko manuSyAdhArastamAtmani 'AhRtya' vyavasthApya apAhRtya vA he AyuSman ! zramaNa AtmanA vA mayA''hRtya na paropadezataH, sA puSkariNI padyAdhArabhUtoktA, tathA karma cASTaprakAraM, yadbalena puruSapauNDarIkANi bhavanti tadevaMbhUtaM karma mayA''tmanyAhRtya AtmanA vA AhRtya apAhRtya vA, etaduktaM bhavati / zramaNa ! AyuSman sarvAvasthAnAM nimittabhUtaM karmAzritya tadudakaM dRSTAntatvenopanyastaM, karmacAtra dAntikaM bhaviSyati, tatrecchAmadanakAmAH zabdAdayo viSayAste eva bhujyanta iti bhogAH, yadivA kAmA- icchArUpA madanakAmAstu bhogAstAn mayA''tmanyAhRtya 'seyaH' kardamo'mihitaH, yathA mahati paGke nimagno duHkhenAtmAnamuddharatyevaM viSayeSvapyAsakto nAtmAnamuddhartumalamityetatkardamaviSayayoH sAmyamiti, tathA 'janaM' sAmAnyena lokaM, tathA janapade bhavA jAnapadA viziSTAryadezotpannA gRhyante, te cArddhaSaDviMzatijanapadodbhavA iti, tAMzca samAzrityamayA dAntikatvenAGgIkRtya tAni bahUni padmavarapauNDarIkANi dRSTAntatvenAbhihitAni, tathA rAjAnamAtmanyAhRtya tadekaM padmavarapauNDarIkaM ddaSTAntatvenAbhihitaM, tathA'nyatIrthikAn samAzritya te catvAraH puruSajAtA abhihitAH, teSAM rAjapauNDarIkoddharaNe sAmarthyavaikalyAt, tathA dharmaM ca khalvAtmanyAhRtya zramaNAyuSman ! | sa bhikSuH rUkSavRttirabhihitaH, tasyaiva cakravatyAdirAjapadmavarapauNDarIkoddharaNe sAmarthyasadbhAvAt, dharmatIrthaM ca khalvAzritya mayA tattIramuktaM, tathA saddharmadezanA cAzritya mayA sa bhikSusambandhI zabdo'bhihitaH, tathA 'nirvANaM' mokSapadamazeSakarmakSayarUpamISataprAgabhArAkhya bhUbhAgoparyavasthitakSetrakhaNDaM vA''tmanyAhRtya sa padmavarapauNDarIkasyotpAto'bhihita iti / sAmprataM samastopasaMhArArthamAha-'evaM' pUrvoktaprakAreNa etallokAdikaM ca khalvAtmanyAhRtya - Azritya mayA zramaNAyuSman ! 'se' etatpuSkariNyAdikaM dRSTAntatvena kiJcitsAdharmyAdavametaduktamiti / tadevaM sAmAnyena dRSTAntadAntikayoryojanAM kRtvA'dhunA vizeSeNa pradhAnabhUtarAjadAntikaM darzayitumAha mU. (641) iha khalu pAINaM vA paDINaM vA udINaM vA dAhiNaM vA saMtegatiyA maNussA bhavaMti anupuvveNaM logaM uvavannA, taMjahA- AriyA vege anAriyA vege uJcAgottA vege nIyAgoyA vege kAyamaMtA vege rahassamaMtA vege suvannA vege duvvannA vege surUvA vege durUvA vege, tesiM ca NaM maNuyANaM ege rAyA bhavai /

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300 sUtrakRtAGga sUtram 2/1/-/641 mahayAhimavaMtamalayamaMdaramahiMdasAre acchaMtavisuddharAyakulavaMsappasUte niraMtararAyalakkhaNavirAiyaMgamaMge bahujaNabahumANapUie savvaguNasamiddhe khattie mudie muddhAbhisitte mAupiusujAe dayappie sImaMkare sImaMdhare khemaMkare khemaMdhare maNussiMde jaNavayapiyA jaNavayapurohie seukare keukare narapavare purisapavare purisasIhe purisaAsI vise purisavarapoMDarIe purisavaragaMdhahatthI aDDhe ditte vitte vicchinnaviulabhavaNasayaNAsaNajANavAhaNAiNNe bahudhaNabahujAtarUvaratae AogapaogasaMpautte vicchaDDhiyapaurabhattapANe bahudAsIdAsagomahisagavelagappabhUte paDipuNNakosakoTTAgArAuhAgAre balavaM dubballapaJcAmitta ohayakaMTayaM nihayakaMTayaM milayakaMTayaM uddhiyakaMTayaM akaMTayaM ohayasattU nihayasattU milayasattU uddhiyasattU nijjiyasattU parAiyasattU vavagayadubhikkhamAribhayavippamukkaM rAyavannao jahA uvavAie jAva pasaMtaDiMbaDamaraM rajjaM pasAhemANe viharati / tassa NaM ranno parisA bhavai- uggA uggaputtA bhogA bhogaputtA ikkhAgAi ikkhAgAiputtA nAyA nAyaputtA koravvA koravvaputtA bhaTTA bhaTTaputtA lecchai lecchaiputtA pasatthAro pasatyaputtA seNAvaI seNAvaiputtA / tesiM ca NaM egatI saDDhI bhavai kAmaM taM samaNA vA mAhaNA vA saMpahAriMsu gamaNAe, tattha annatareNaM dhammeNaM pannattAro vayaM imeNaM dhammeNaM pannavaissAmo se evamAyANaha bhayaMtAro jahA mae esa dhamme suyakkhAe supannatte bhavai, taMjahA- uDUDhaM pAdatalA ahe kesaggamatthayA tiriyaM tayapariyaMte jIve esa AyApajjave kasiNe esa jIve jIvati esa mae no jIvai, sarIre dharamANe dharai viNaTThami ya no dharai / eyaMtaM jIviyaM bhavati, AdahaNAe parehiM nijai, agaNijhAmie sarIre kavotavannANI aTThINi bhavaMti, AsaMdIpaMcamA purisA gAmaM paccAgacchaMti, evaM asaMte asaMvijamANe jesiM taM asaMte asaMvijjramANe tesiM taM suyakkhAyaM bhavati - anno bhavati jIvo annaM sarIraM, tamhA, te evaM no vipaDivedeti-ayamAuso ! AyA dIheti vA hasseti vA parimaMDaleti vA kaTTeti vA taMseti vA cauraMseti vA Ayateti vA ulaMsieti vA ahaMseti vA kiNheti vA nIleti vA lohiyahAlide sukkilleti vA subbhigaMdheti vA dubbhigaMdheti vA vitteti vA kaDueti vA kasAeti vA aMbileti vA mahureti vA kakkhaDeti vA maueti vA gurueti vA lahueti vA sieti vA usiNeti vA niddheti vA lukkheti vA / evaM asaMte asaMvijjramANe jesiM taM suyakkhAyaM bhavati-anno jIvo annaM sarIraM, tamhA te no evaM uvalabdhaMti se jahAnAmae kei purise kosIo asiM abhinivvaTTittANaM uvadaMsejjA ayamAuso asI ayaM kosI, evameva natthi kei purise abhinivvaTTittA NaM uvadaMsettAro ayamAuso ! AyA iyaM sarIraM / se jahAnAmae kei purise muMjAo isiyaM abhinivvaTTittA NaM uvadaMsejjA ayamAuso muMje iyaM isiyaM, evameva natthi kei purise uvadaMsettAro ayamAuso ! AyA iyaM sarIraM / se jahAnAmae kei purise maMsAo aTThi abhinivvaTTittA NaM uvadaMsejjA ayamAuso ! maMse ayaM aTThI, evameva natthi kei purise uvadaMsettAro ayamAuso ! AyA iyaM sarIraM / se jahAnAmae kei purise maMsAo aTThi abhinivvaTTittA NaM uvadaMsejjA ayamAuso ! maMse ayaM aTThI, evameva natthi kei purise uvadaMsettAro ayamAuso ! AyA iyaM sarIraM / se jahAnAmae kei purise karayalAo AmalakaM abhinivvaTTittA NaM uvadaMsejjA ayamAuso ! karatale ayaM Amalae, evameva natthi kei

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zrutaskandhaH - 2, adhyayanaM - 9, 301 purise uvadaMsettAro ayamAuso ! AyA iyaM sarIraM / se jahANAmae kei purise dahio navanIyaM abhinivvaTTittANaM uvadaMsejjA ayamAuso ! navanIyaM ayaM tu dahI, evameva natthi kei purise jAva sarIraM / se jahAnAmae kei purise maMsAo aTThi abhinivvaTTittA NaM uvadaMsejjA ayamAuso ! maMse ayaM aTThI, evameva natthi kei purise uvadaMsettAro ayamAuso ! AyA iyaM sarIraM / se jahAnAmae kei purise karayalAo AmalakaM abhinivvaTTittA NaM uvadaMsejjA ayamAuso ! karatale ayaM Amalae, evameva natthi kei purise uvadaMsettAro ayamAuso ! AyA iyaM sarIraM / se jahAnAmae kei purise dahio navanIyaM abhinivvaTTittANaM uvadaMsejjA ayamAuso ! navanIyaM ayaM tu dahI, evameva natthi kei purise jAva sarIraM / se jahAnAmae kei purise tilehiMto tillaM abhinivvaTTittA NaM uvadaMsejjA ayamAuso ! tellaM ayaM pinnAe, evameva jAva sarIraM / se jahAnAmae kei purise ikkhUto khotarasaM abhinivvaTTittA NaM uvadaMsejjA ayamAuso ! khotarase ayaM choe, evameva jAva sarIraM / se jahAnAmae kei purise araNIto aggi abhinivvaTTittANaM uvadaMsejjA ayamAuso ! araNI ayaM aggI, evameva jAva sarIraM / evaM asaMte asaMvijjamANe jesiM taM suyakkhAyaM bhavati, taM0 anno jIvo annaM sarIraM / tamhA te micchA / se haMtA taM haha khaNaha chaha Dahaha payaha AluMpaha viluMpaha sahasAkkAreha viparAmusaha, etAvatA jIve natthi paraloe, te no evaM vippaDivedeti, taM0 kiriyAi vA akiriyAi vA sukka Dei vA dukka Dei vA kallANei vA pAvaei vA sAhui vA asAhui vA siddhIi vA asiddhIi vA niraei vA aniraei vA, evaM te virUvarUvehaM kammasamAraMbhehiM virUvarUvAI kAmabhogAI samArabhaMti bhoyaNAe // evaM ege pAgabbhiyA nikkhamma mAmagaM dhammaM pannaveti, taM saddahamANA taM pattiyamANA taM roemANA sAhu suyakkhAe samaNeti vA mAhaNeti vA kAmaM khalu Auso ! tumaM pUyayAmi, taMjahAasaNeNa vA pANeNa vA khAimeNa vA sAimeNa vA vattheNa vA paDiggaheNa vA kaMbaleNa vA pAyapuMchaNeNa vA tatthege pUyaNAe samAuhiMsu tatthege pUyaNAe nikAiMsu / puvvameva tesiM nAvaM bhavati - samaNA bhavissAmo anagArA akiMcaNA aputtA apasU paradattabhoiNo bhikkhuNI pAvAM kammaM no karissAmo samuTThAe te appaNA appaDivirayA bhavaMti, sayamAiyaMti annevi AdiyAveti annaMpi AyataMtaM samanujANaMti, evameva te itthikAmabhogehiM mucchiyA giddhA gaDhiyA ajjhovavannA luddA rAgadosavasaTTA, te no appANaM samucchedeti te no paraM samucchedeti te no annAiM pANAiM bhUtAiM jIvAiM sattAiM samucchedeti, pahINA puvvasaMjogaM AyariyaM maggaM asaMpattA iti te no havvAe no pArAe aMtarA kAmabhogesu visannA iti paDhame purisajAe tajjIvataccharIraetti Ahie / vR. 'iha' asminmanuSyaloke, khalurvAkyAlaGkAre, ihAsmin loke prAcyAM pratIcyAM dakSiNAyAmudIcyAmanyatarasyAM vA dizi 'santi' vidyante eke kecana tathAvidhA manuSyAH AnupUrvyeNemaM lokamAzrityotpannA bhavanti / tAnevAnupUrveNa darzayati- 'tadyathe' tyupanyAsArthaH, ArAdyAtAH sarvahayagharmebhya ityAryAH, tatra kSetrAryA ardhaSaDviMzatijanapadotpannAH, tadyatiriktAstvanAryA eke kecana

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302 sUtrakRtAGga sUtram 2/9/-/641 bhavanti, te cAnAryakSetrotpannA amI draSTavyAH, tdythaa| // 1 // sagajavaNasavarababbara kaaymuruNddoddddgoddddpkknniyaa| arabAgahoNaromaya pArasakhasakhAsiyA ceva // // 2 // DoMbilayalausabokkasa bhillNdhpuliNdkoNbbhmrruyaa| koMcA ya cINacaMcuyamAlava damilA kulagdhA ya / / // 3 // kekayakirAyahayamuhakharamuha taha turagameMDhayamuhA y| hayakaNNA gayakaNNA anne ya anAriyA bhve|| // 4 // pAvA ya caMDadaMDA anAriyA nigdhiNA nirnukNpaa| dhammotti akkharAiMjeNa na najaMti suminnevi|| ityAdi / tathoccairgotram-ikSvAkuvaMzAdikaM yeSAM te tathAvidhA eke kecana tathAvidhakarmodayavartinaH, vAzabda uttarApekSayA vikalpArthaH tathA 'nIcairgotraM' sarvajanAvagItaM yeSAM te tathA eke kecana nIcerautrodayavartino, na sarve, vAzabdaH pUrvavadeva, tecoccairgotrA niicairgotraavaa|kaayomhaakaayH prAMzutvaM tadvidyate yeSAM te kAyavaMtaH, tathA 'hrasvavanto' vAmanakakublavaDamAdaya eke kecana tathAvidhanAmakarmo dayavartinaH, tathA zobhanavarNA suvarNA-prataptacAmIkaracArudehAH, tathA durvaNAH-kRSNarukSAdivarNA eke kecana, tathA surUpAHsuvibhaktAvayavacArudehAH, tathA duSTarUpAdurUpAbIbhatsadehAH, teSAM coccairgotrAdivizeSamaviziSTAnAMmahAnkazcidevaikastathAvidhakarmodayAdrAjA bhvti| savizeSyate-mahAhimavanmalavamandaramahendrANAmivasAraH-sAmarthya vibhavovAyasyasatathA ityevaMrAjavarNako yAvadupazAntaDimbaDamararAjyaMprasAdhayaMstiSThatIti, tatra DimbaH-parAnIkazRgAliko DamaraM-svarASTrakSobhaH, paryAyau vaitAvatyAdarakhyApanArthamupAttau iti / tasya caivaMvidhaguNasaMpadupetasya rAjJa evaMvidhAparSadbhavati, tadyathA-ugrAstatkumArAzcograputrAH, evaMbhogabhogaputrAdayo'pidraSTavyAH, zeSaMsugamaM, yAvatsenApatiputrAiti, navaraM 'lecchaittilipsukaH sacavaNigAdiH, tathAprazAstArobuddhyupajIvino mantriprabhRtayaH, teSAM ca madhye kazcidevaikaH zraddhAvAn-dharmalipsurbhavati, 'kAma' mityavadhRtArthe'vadhRtametadyathA'yaM dharmazraddhAluH, avadhArya ca taM dharmalipsutayA zramaNA brAhmaNA vA 'saMpradhAritavantaH' samAlocitavanto dharmapratibodhanimittaM tadantikagamanAya, tatra cAnyatareNa dharmeNa-svasamayaprasiddhena prajJApayitAro vayamityevaM nAma saMpraghArya-taM rAjAnaM svakIyena dharmeNa prajJApayiSyAma evaM saMpradhArya rAjJo'ntikaM gatvaivamUcuH, tadyathA etadyathA'haM kathayiSyAmi eva'miti ca vakSyamANanItyA bhavanto-yUyaMjAnItabhayAtrAtAro vA 'yathA' yena prakAreNa mayaiSa dharmaH svAkhyAtaH suprajJapto bhavatIti / evaM tIrthakaH svadarzanAnuraJjito'nyasyApi rAjAdeH svAbhiprAyeNopadezaMdadAti / tatrAdyaHpuruSajAtastajjIvataccharIravAdI rAjAnamuddizyaivaM dharmadezanAMcakre, tadyathA-'Urdhvam upari pAdatalAdaghazca kezAgramastakAttiryak ca tvakparyanto jIvaH, etaduktaM bhavati-yadevaitaccharIraM sa eva jIvo, naitasmAccharIrAdvyatirikto'styAtmetyatastapramANa eva bhavatyasau, ityevaM ca kRtvaiSa AtmA yo'yaM kAyo'yameva ca tasyAtmanaHparyavaH 'kRtsnaH' saMpUrNa paryAyaH' avasthAvizeSaH, tasmiMzca kAyAtmanyavAptetadavyatirekA

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zrutaskandhaH - 2, adhyayanaM-1, 303 jIvo'pyavApta eva bhavati, eSa cakAyo yAvantaM kAlaM jIved-avikRta Aste tAvantameva kAlaM jIvo'pi jIvatItyucyate, tadavyatirekAt ___ tathaiva kAyo yadA 'mRto' vikArabhAgyavati tadAjIvo'pinajIvati, jIvazarIrayorekAtmakatvAt, yAvadidaM zarIraM paJcabhUtAtmakamavyaGgaM carati tAvadezca jIvo'pIti, tasmiMzca vinaSTe sati-ekasyApibhUtasyAnyathA bhAvevikAre sati jIvasyApitadAtmanovinAzaH, tadevaM yAvadetaccharIraM vAtapittazleSmAdhAraMpUrvasvabhAvAdapracyutaM tAvadevatajjIvasyajIvitaM bhavati, tasmiMzca vinaSTetadAtmAjIvo'pi vinaSTa itikRtvA 'AdahanAya' AsamantAddahanArthaH zmazAnAdau nIyate yato'sau, tasmiMzca zarIre'gninA mApite kapotavarNAnyasthIni kevalamupalabhyante na tadatirikto'paraH kazcidvikAraH samupalabhyate yata AtmAstitvazaGkA syAt, teca bAndhavA jaghanyato'pi catvAraH AsandI maJcakaH sa paJcamo yeSAM te AsandIpaJcamAH puruSAstaM kAyamagninA dhmApayitvA punaH svagrAmaM pratyAgacchanti, yadi punastatrAtmA nijazarIrAdbhinnaH syAttataH zarIrAnnirgacchan dRzyate na copalabhyate, tasmAttajjI- vastadeva zarIramiti sthitN| tdevmuktniityaa|'sau jIvo'san-avidyamAnastatra tiSThan gacchaMzca 'asaMvedyamAnaH' ananUbhUyamAnaH yeSAmayaM pakSasteSAM tatsvAkhyAtaMbhavati, yeSAMpunaranyojIvo'nyaccharIramevaMbhUto'pramANakaevAbhyupagamaH, tasmAttesvamUDhyA pravartamAnA 'eva' miti vakSyamANaMtenaiva viprativedayanti' jAnanti, tadyathA-ayamAtmA''yuSmanzarIrAbahirabhyupagamyamAnaH kiMpramANakaHsyAditi vAcyaM, tatra kiM dIrgha-svazarIrAmAMzutaraH uta hrasvaH-aGguSThazyAmAkataNDulAdiparimANo vA?, tathA saMsthAnAnAM-parimaNDalAdInAMmadhye kiMsaMsthAnaH?,tathA kRSNAdInAM varNAnAMmadhye katamavarNavartI tathA dvayorgandhayormadhye kiMgandhaH?, SaNNAM rasAnAM madhye katamarasavartI ?, tathA'STAnAM sparzAnAM madhye katame sparza vartate ? / tadevaM saMsthAvarNagandharasasparzAnyarUpatayA kathamapyasAvagRhyamANo'sannasau, tathApi kenApi prakAreNa saMvedyamAno'piyeSAMtatsvAkhyAtaM bhavati tathA'nyo jIvo'nyaccharIrakamityayaM pakSaH, tasmAtpRthagavidyamAnatvAtte zarIrAtpRthagAtmavAdino naiva vkssymaannniityaa'tmaanmuplbhnte||tdythaanaam kazcitpuruSaH 'kozataH' parivArAd 'asiM' khaGgam 'abhinirvartya samAkRSyAnyeSAmupadarzayet, tadyathA-ayamAyuSman ! 'asi' khaGgro'yaMca 'kozaH' parivAraH, evameva jIvazarIrayorapi nAstyupadarzayitA, tadyathA-ayaM jIva idaM ca zarIramiti, na cAstyevamupadarzayitA kazcid ataH kAyAnna bhinno jIva iti / ___asmiMzcArthe bahavo dRSTAntAH santItyato darzayitumAha-tadyathA vA kazcitpuruSo 'mujAt' tRNavizeSAt 'isiyati tadgarbhabhUtAM zalAkAM pRthakakRtya darzayet, tathA mAMsAdasthi tathA karatalAdAma-lakaMtathA danonavanItaMtilebhyastailaMiti tathekSo rasaMtathA'raNito'gnimabhiniva~pRthakkRtya darzayed, evameva zarIrAdapijIvamiti, na cAstyevamupadarzayitA'to'sannAtmA shriiraatpRthg-sNvedymaanshceti|pryogshcaatr-sukhduHkhbhaakprlokaanuyaayii nAstyAtmA, tilazazchidyamAne'pi zarIrake pRthaganupalabdheH, ghaTAtmavat, vyatirekeNa ca kozakhaDgavat, tadevaM yuktibhiH pratipAdite'pyAtmAbhAve yeSAM pRthagAtmavAdinAM svadarzanAnurAgAdetatsvAkhyAtaM bhavati, tadyathA-- anyo jIvaH paralokAnuyAyI amUrtaH, anyacca tadbhavavRtti mUrtimaccharIram, etacca pRthaG

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304 sUtrakRtAGga sUtram 2/9/-/641 nopalabhyate tasmAttanmithyA yatkazciducyateyathA'styAtmA prlokaanuyaayiiti||etddhyvsaayii ca 'sa' lokAyatikaH svataH prANinAmekendriyAdInAM 'hantA' vyApAdako bhavati, prANAtipAte doSAbhAvamabhyupagamyAnyeSAmapi prANyupaghAtakAriNAmupadezaM dadAti, tadyathA-prANinaH khaGgAdinA dhAtayata, pRthivyAdikaM khanatetyAdi sugamaM yAvad 'etAvAneva' zarIramAtra eva jIvaH, tataH paralokino'bhAvAnnAsti paralokaH, tadabhAvAcyatheSTamAsata tathA coktam - // 1 // "piba khAda ca sAdhuzobhane !, yadatItaM varagAtri! tnnte| na hi bhIru ! gataM nivartate, samudayamAtramidaM kalevaram / / tadevaM paralokayAyino jIvasyAbhAvAnna puNyapApe staH nApi paraloka ityayaM yeSAM pakSaste lokAyatikAstajjIvataccharIravAdino naivaitadvakSyamANaM viprativedayanti-abhyupagacchanti, tadyathAkriyAM vA sadanuSThAnA tmikAm akriyAMvA-asadanuSThAnarUpAm, evaM naiva te viprativedayanti, yadi hi AtmA takriyAvAptakarmaNo bhoktA syAttato'pAyabhayAtsadanuSThAnacintA syAt, tadabhAvAcca sakriyAdicintA'pi duurotsaaditaiv|tthsukRtN duSkRtaMvA kalyANamiti vA pApamiti vA-sAdhu kRtamasAdhukRtamityAdikAcintaivanAsti, tathAhi-sukRtAnAM-kalyANavipAkinAMsAdhutayA'vasthAnaM duSkRtAnAMca-pApavipAkinAmasAdhutvenAvasthAnam, etadubhayamapi satyAtmanitatphalamujisaMbhavati, tadabhAvAca kuto'narthakau hitAhitaprAptirihA syAtAM? / tathA sukRtena-kalyANena sAdhvanuSThAnenAzeSakarmakSayarUpAsiddhistadviparyayeNAsiddhi, tathA duSkRtena-pApAnubandhinA asAdhvanuSThAnena narako'narakovA-tiryaknarAmaragatilakSaNaH syAdityevamAtmikA cintaivana bhavet, tadAdhArasyAtmasadbhAvasyAnabhyupagamAditi bhaavH| punarapilokAyatikAnuSThAnadarzanAyAha-'evaMte' ityAdi 'evam anantaroktena prakAreNa te nAstikAAtmAbhAvaM pratipadya virUpaM-nAnAprakArarUpaM-svarUpaM yeSAMtetathA karmasamArambhAH-sAvadyAnuSThAnarUpAH pazughAtamAM sabhakSaNasurApAnanilAJchanAdikAstairevaMbhUtairnAnAvidhaiH karmasamArambhaiH kRSIbalAnuSThAnAdibhirvirUparUpAn kAmabhogAn 'samArabhante' samAdadati tdupbhogaarthmiti| ___sAmprataM tajjIvataccharIravAdimatamupasaMjighRkSuH prastAvamAracayannAha-'evaM cega' ityAdi, mUrtimataH zarIrAdanyadamUtaM jJAnamAtmanyanubhUyate, tasya cAmUrtenaivaguNinAbhAvyam, ataH zarIrAtpRthagbhUtaAtmA'mUrtojJAnavat tadAdhArabhUto'stIti, nacAtmAbhyupagamamantareNatajjIvataccharIravAdinaH kathaJcidvicAryamANaMmaraNamupapadyate, zyante ca tathAbhUtaeva zarIre mriyamANA mRtAca, tathA kRtaH samAgato'haM kutaraHcedaMzarIraMparityajya yAsyAmi?, tathA 'idaM' mezarIraMpurANaMkarmetyevamAdikAH zarIrAtpRthagbhAvenAtmani saMpratyayA anubhUyante, tadevamapi svAnubhavasiddhe'pyAtmani eke kecana nAstikAH pRthagajIvAstitvamazraddadhAnAH 'prAgalibhakAH' prAgalbhyena caranti dhRSTatAmApanA abhidadhati-yadyayamAtmA zarIrAtpRthagbhUtaH syAt tataH saMsthAnavarNagandharasasparzAnyatamaguNopetaH syAt, nacatevarAkAH svadarzanAnurAgA tamasAvRtadRSTayaetadvidanti yathA-mUrtasyAyaMdharmonAmUrtasya, na hi jJAnasya saMsthAnAdayo guNAH saMbhAvyante, na ca tattadabhAve'pi nAsti, ityevamAtmApi saMsthAnAdiguNarahito'pi vidyata iti, evaM yuktiyuktamapyAtmAnaM dhaassttryaannaabhyupgcchnti| tathA niSkramya' ca svadarzanavihitAM pravrajyAMgRhItvA nAnyo jIvaHzarIrAdvidyataityevaMyo

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zrutaskandhaH - 2, adhyayanaM-1, 305 dharmo madIyo'yamityevamabhyupagamya svato'pareSAM ca taM tathA bhUtaM dharmaM pratipAdayanti / yadyapi lokAyatikAnAM nAsti dIkSAdikaM tathA'pyapareNa zAkyAdinA pravrajyAvidhAnena pravrajya pazcAllokAyatikamadhIyAnasya tathAvidhapariNatestadevAbhirucitam, ato mAmako'yaM dharma svayamabhyupagacchantyanyeSAMcaprajJApayanti, yadivA-nIlapaTAdya-bhyupagantuHkazcidastyevapravrajyAvizeSa iti / sAMprataM tatprajJApitaziSyavyApAramadhikRtyAha-'taM saddahamANe'tyAdi, 'ta' nAstikavAdyupa nyastaM dharmaM viSayiNAmanukUlaM 'zraddadhAnAH' svamatAvatizayena rocayantaH tathA 'pratipAdayantaH' avitathabhAvenagRhantaH tathA tatraruciMkurvantaH tathA sAdhu-zobhanametadyattathAsvAkhyAto-yathAvasthito bhavatAdharmo'nyathA'sati hiMsAdiSvavartamAnAH paralokabhayAtsukhasAdhaneSu mAMsamadyAdiSvapravRttiM kurvanto manuSyajanmaphalavaJcitA bhaveyuH, tataH zobhanamakArI bhavatA he zramaNa! brAhmaNa ! iti vA yadayaM tjjiivtcchriirdhrmo'smaakmaaveditH| ___kAmamiSTametadasmAkaMdharmakathanaM, khaluzabdo vAkyAlaGkAre, he AyuSmaMstyA vayamabhyudhdhRtAH anyathA kApaTikaistIrthikairvaJcitAH syuri ti, tasmAdupakAriNaM tvAM' bhavantaMpUjayAmaH, ahamapi kaJcidAyuSmato bhavataH pratyupakAraM karomi / tadeva darzayati-tadyathA 'asaNeNe'tyAdi sugamaM yAvatpAdapuJchanakamiti / tatraike kecanapUrvoktayA pUjayA pUjAyAM vA 'samAuTiMsuttisamAvRttAHprahlIbhUtAste rAjAnaH pUjAM prati pravRttAH, tadupadeSTAro vA pUjAmadhyupapannAH santastaM rAjAdikaM svadarzanapratipannameke kecana svadarzanasthityA hitAhitaprAptiparihAreSu nikAcitavanto' niyamitavantaH, tathAhi bhavatedaM tajjIvataccharIramityabhyupagantavyam, anyo jIvo'nyaJca zarIramityetacca parityAjyam, anuSThAnamapi etadanurUpameva vidheyamityevaM nikAcitavanta iti / tatra ye bhAgavatAdikaMliGgamabhyupagatAH pazcAllokAyata granthazravaNenalokAyatAH saMvRttAsteSAM 'pUrvam' Adau pravrajyAgrahaNakAla evaitatparijJAtaM bhavati, tadyathA-parityaktaputrakalatrAH 'zramaNA' yatayo bhaviSyAmaH 'anagArA' gRharahitAH tathA 'niSkiJcanAH' kiJcanaM-dravyaMtadrahitAHtathA 'apazavo' gomahiSyAdirahitAH, paradattabhojinaH svataH pacanapAcanAdikriyArahitatvAt, bhikSaNazIlA bhikSavaH, kiyadvakSyateanyadapiyatkiJcitpApaM-sAvadhaMkarmAnuSThAnaMtatsarvaM nakariSyAmItyevaMsamyagutthAnenotthAya pUrvapazcAttelokAyatikabhAvamupagatA AtmanaH-svataH pApakarmabhyo'prativiratAbhavanti, viratyabhAve cayatkurvantitaddarzayati-pUrvaMsAvadyArambhAnivRttividhAya nIlapaTAdikaMcaliGgamAsthAyasvayamAtmanA sAvadyamanuSThAnamAdadatesvIkurvanti anyAnapyAdApayanti-grAhayantyanyamapyAdadAnaM-parigrahaMsvIkurvantaM smnujaannti| ____ evameva-pUrvoktaprakAreNa strIpradhAnAH striyopalakSitA vA kAmyanta iti kAmA bhujyanta iti bhogAsteSu sAtabahulatayA'jitendriyAH santasteSu kAmabhogeSu mUrchitA ekIbhAvatAmApanA gRddhAH-kAGkSAvanto grathitA-avabaddhA adhyupapannA-Adhikyena bhogeSulubdhArAgadveSA(SavazA)rAgadveSavazagAH kAmabhogAndhAvA,taevaM kAmabhogeSuavabadhdhAH santonAtmAnaMsaMsArAtkarmapAzAdvA samucchedayanti-mocayanti, nApi paraM sadupadezadAnataH karmapAzAvapAzitaM samucchedayantikarmabandhAtroTayanti, nApyanyAn dazavidhaprANavartinaH prANAn-prANinaH, tathA abhUvan bhavanti 220

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sUtrakRtAGga sUtram 2/1/-/641 bhaviSyanti ca bhUtAni tathA AyuSkadhAraNAjIvAstAn tathA sattvAstathAvidhavIryAntarAyakSayopazamApAditavIryaguNopestAnna samucchedayanti, asadabhiprAyapravRttatvAt,tecaivaMvidhAstajjIvataccharIravAdinolokAyatikAajitendriyatayA kAmabhogAvasaktAH pUrvasaMyogAt-putradArAdikAahINAH-prabhraSTA ArAdhAtaH sarvaheyadharmebhya ityAryo mArga-sadanuSThAnarUpastamasaMprAptA iti|| evaM pUrvoktayA nItyA aihikAmuSmikalokadvayasadanuSThAnabhraSTA antarAla eva bhogeSu viSaNNAstiSThanti, na vivakSitaM pauNDarIkotkSepaNAdikaM kArya prasAdhayantIti / ayaM ca prathamaH puruSastajjIvataccharIravAdI parisamApta iti // prathamapuruSAnantaraM dvitIyaM puruSajAtamadhikRtyAha mU. (642) ahAvare docce purisajAe paMcamahabbhUtietti Ahijjai, iha khalu pAiNaM vA 6 saMtegatiyA maNussA, bhavaMti anupuvveNaM loyaM uvavannA, taMjahA-AriyA vege anAriyA vege evaM jAva durUvA vege, tesiMcaNaM mahaMegerAyA bhavai mahayA0 evaM ceva niravasesaM jAva seNAvaiputtA, tesiMcaNaMegatie saDDhA bhavaMti kAmaMtaM samaNAya mAhaNAya pahArisuMgamaNAe, tatya annayareNaM dhammeNaM pannattAro vayaM imeNaMdhammeNaM pannavaissAmo se evamAyANaha bhayaMtAro! jahA mae esa dhamme suakkhAe supanatte bhvti| iha khalu paMca mahAbhUtA, jehiM no vijai kiriyAti vA akiriyAti vA sukkaDeti vA dukkaDeti vA kallANeti vA pAvaeti vA sAhuti vA asAhuti vA siddhIti vA asiddhIti vA niraetivAaniraetivA aviaMtasotaNamAyamavi ||tNc pihuddeseNaMpuDhobhUtasamavAtaMjANejA, taMjahA-puDhavI ege mahabbhUte AUducce mahabbhUte teU tacce mahabbhUte vAU cautthe mahanbhUte AgAse paMcame mahabbhUte, icchete paMca mahabbhUyA animmiyA animmAvitA akaDA no kittimA no kaDagA anAiyA anihaNA avaMjhA apurohitA sataMtA sAsatA AyachaTThA, puna ege evamAhu-sato natthi viNAso asato natthi sNbhvo| etAvatAva jIvakAe, etAvatAva asthikAe, etAvatAva savvaloe, etaM muhaM logassa karaNayAe, aviyaMtaso taNamAyamavi ||se kiNaM kiNAvemANe haNaM ghAyamANe payaM payAvemANe aviaMtasopurisamavikINittAghAyaittAetthaMpijANAhi natthitthadoso, tenoevaM vippaDivedeti, taMjahA-kiriyAivAjAva'niraeivA, evaMteviruvarUvehiM kammasamAraMbhehiM virUvarUvAiMkAmabhogAI samArabhaMti bhoynnaae| evameva te anAriyA vipaDivanA taM saddahamANAtaM pattiyamANA jAva iti,te no habbAe nopArAe, aMtarA kAmabhogesu visaNNA, doce purisajAe paMcamahanbhUtietti aahie| vR.athazabda AnantaryArthe, prathamapuruSAnantaramaparodvitIyaH puruSa evapuruSajAtaH paJcabhiH pRthivyaptejovAyvAkAzAkhyaizcarati paJcabhUtikaH paJca vA bhUtAni abhyupagamadvAreNa vidyante yasya sa paJcabhUtiko, matvarthIyaSThak, saca sAMkhyamatAvalambI AtmanastRNakubjIkaraNe'pyasAmarthyAbhyupagamAtbhUtAtmikAyAzca prakRteH sarvatra kartRtvAbhyupagamAt draSTavyo, lokAyatamatAvalambI vA nAstiko bhUtavyatiriktanAstitvAbhyupagamAdAkhyAyate, prathamapuruSAdanantaramayaM paJcabhUtAtmavAdyabhidhIyate ceti / atra ca prathamapuruSagamena 'iha khalu pAiNaM vetyAdiko granthaH sapannatte bhavatI'tyetatparyavasAno'vagantavya iti /

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zrutaskandhaH-2, adhyayanaM-1, 307 sAMprataM sAMkhyasya lokAyatikasya cAbhyupagama darzayitumAha-'iha' asmin dvitIyapuruSavaktavyatAdhikAre vA, khaluzabdo vAkyAlaGkAre, pRthivyAdIni paJca mahAbhUtAni vidyante, mahAnti ca tAni bhUtani ca mahAbhUtAni, teSAM ca sarvavyApitayA'bhyupagamAt mahattvaM, tAni ca paJcaiva,aparasyaSaSThasya kriyAkartRtvenAnabhyupagamAt, yairhi paJcabhibhUtairapyupagamyamAnaiH 'naH' asmAkaM kriyA-parispandAtmikA ceSTArUpA kriyate akriyA vA-nivyApArarUpatayA sthitirUpA kriyate, tathAhi teSAM darzana-sattvarajastamorUpA prakRtibhUtAtmabhUtAH sarvA arthakriyAH karoti, puruSaH kevalamupabhuGko buddhayadhyavasitamarthaM puruSazcetayate itivacanAt, buddhizcaprakRtirevatadvikAratvAt, tasyAzca prakRterbhUtAtmikAyAH sattvarajastamasAMcayApacayAbhyAM kriyAkriye syAtAmitikRtvA bhUtebhya eva kriyAdIni pravartante, tadvyatirekeNAparasyAbhAvAditi bhAvaH / tathA suSTu kRtaM sukRtam etacca sattaguNAdhikyena bhavati, tathA duSTaM kRtaM duSkRtam, etadapi rajastamasorutkaTatayA pravartate, evaM kalyANamiti vA pApakimiti vA sAdhviti vA asAdhviti vA ityetatsattvAdInAM guNAnAmutkarSAnutkarSatayA yathAsaMbhavamAyojanIyaM / tathepsitArthaniSThAnaM siddhirviparyayastvasiddhiH nirvANaM vA-siddhi:asiddhiH-saMsAraH saMsAriNAM tathA narakaH-pApakarmA yAtanAsthAnam anarakastiryamanuSyAmaraNAm, etatsarvaM sattvAdiguNAdhiSThitA bhUtAtmikA prkRtirvidhtte|lokaaytaabhipraayennaapiihaiv tathAvidhasukhaduHkhAvasthAne svarganarakAvitItyevamantazastRNamAtramapi yatkAryaM tadbhUtaireva pradhArUpApanaiH kriyate, tathA coktam / // 1 // 'sattvaM laghuprakAzakamiSTamupaSTammakaM balaM ca rajaH / guru caraNakameva tamaH pradIpavaccArthato vRttiH / / ityaadi| tadevaMsAMkhyAbhiprAyeNAtmanastRNakubjIkaraNe'pyasAmarthyAlalokAyatikAbhiprAyeNa tvAtmana evAbhAvAdbhUtAnyeva sarvakAryakartRNItyevamabhyupagamaH, tAni ca samudAyarUpApannAni nAnAsvabhAvaM kAryaM kurvanti ||tN ca teSAM samavAyaM pRthagbhUtapadoddezena jAnIyAt, tadyathA-pRthivyekA kAThinyalakSaNA mahAbhUtaM, tathA''po dravalakSaNA mahAbhUtaM, tathA teja uSNodyotalakSaNaM, tathA vAyurhatikampalakSaNaH, tathA'vagAhadAnalakSaNaM sarvadravyAdhArabhUtamAkAzamityevaM pRthagbhUto yaH padoddezastena kAyAkAratayA yasteSAM samavAyaH sa ekatve'pi lakSyate ityetAni pUrvoktAni pRthivyAdIni, 'saMkhyA chupAdIyamAnA saMkhyAntaraM nivartayatI tikRtvA na nyUnAni nApyadhikAni, vizvavyApitayA mahAnti, trikAlabhavanAdbhUtAni, tadevametAnyeva paJcamahAbhUtAni / // 1 // "prakRtermahAn mahato'haGkArastasmAt gaNazca ssoddshkH| tasmAdapi SoDazakAtpaJcabhyaH paJca bhUtAni / / ityevaMkrameNa vyavasthitAni, apareNakAlezvarAdinA kenacidanirmitAni-aniSpAditAni, tathA pareNAnirmApayitavyAni, tathA'kRtAni na kenacittAni kriyante, abhrendradhanurAdivadvinasApariNAmena niSpannatvAt, tathAnaghaTavatkRtrimANi, kartRkaraNavyApArasAdhyAnina bhavantItyartha, tathAparavyApArAbhAvatayA 'no' naivakRtakAni, apekSitaparavyApAraH svabhAvaniSpattau bhAvaH kRtaka iti vyapadizyate, tAni ca visrasApariNAmena niSpannatvAtkRtakavyapadezabhAji na bhavanti, tathA anAdyanidhanAni, avandhyAni-avazyakAryakartRNi, tathA na vidyate purohitaH' kArya pratipravartayitA

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308 sUtrakRtAGga sUtram 2/9/-/642 yeSAM tAnyapurohitAni, svatantrANi svakAryakartRtvaM pratyaparanirapekSANi, zAzvatAni nityAni vA 'nakadAcidanIzaMjagaditi vacanAt, tadevaMbhUtAni paJcamahAbhUtAnyAtmaSaSThAni punarekeevamAhuH, AtmA cAkiJcitkaraH sAMkhyAnAM lokAyatikAnAM punaH kAyAkArapariNatAnyeva bhUtAnyabhivyaktacetanAni AtmavyapadezaM bhajanta iti| tadevaM sAMkhyAbhiprAyeNa 'sato' vidyamAnasya pradhAnAdenAsti'vinAzaH' atyantAbhAvarUpo nApyasataHzazaviSANAdeH saMbhavaH-samutpattirasti, kAraNekAryasya vidyamAnasyaivotpattiriSTA, nAsataH, sarvasmAtsarvasyotpattiprasaGgAt, tathA coktam-"nAsato jAyate bhAvo, nAbhAvo jAyate sataH" ityAdi, tathA asataH kharaviSANAderakaraNAdupAdAnakAraNasya ca mRtpiNDAdeghaMTArthinopAdAnAdityAdibhyazca hetubhyaH kaarnnestkaaryvaadH|tdevmetaavaanevtaavditi sAMkhyolokAyatiko vA mAdhyasthyamavalambamAna evamAha, tadyathAasmadayuktibhirvicAryamANastAvadetAvAnevajIvakAyo yaduta paJca mahAbhUtAni, yatastAnyeva sAMkhyAbhiprAyeNa pradhAnarUpatAmApannAni sattvAdiguNopacayApacayAbhyAsarvakAryakartRNi, AtmA cAkiJcitkaratvAdasatkalpaeva,lokAyatasyatusanAstyevetyata 'etAvAneva' bhUtamAtra eva jIvakAyaH, tathA etAvAneva-bhUtAstitvamAtra evAstikAyo nAparaH kazcittIrthikAbhipretaH pdaartho'stiiti| ___tathA etAvAneva sarvalokoyadutapaJcamahAbhUtAnipradhAnarUpApanAni, AtmAcAkartAnirguNaH sAMkhyasyalokAyatikasyatu paJcabhUtAtmaka evalokaH, tadatiriktasyAparasyapadArthasyAbhAvAditi tathA etadevapaJcabhUtAstitvaM mukhaM kAraNaM lokasya, etadevaca kAraNatayA sarvakAryeSu vyApriyate, tathAhi-sAMkhyasyapradhAnAtmabhyAM sRSTirupajAyate, lokAyatikasya tu bhUtAnyevaantasastRNamAtramapi kAryaM kurvanti, tdtiriktsyaaprsyaabhaavaaditibhaavH||s caivaMvAdyekatrAtmano'kiJcitkaratvAdanyatra cAtmano'sattvAdasadanuSThAnairapyAtmApApaiH karmabhirna badhyata iti darzayitumAha- sekINa mityAdi 'se'tti sa iti yaH kazcitpuruSaH krayArthI 'krINan' kiJcit krayeNa gRhaMstathA'paraM krApayaMstathA prANinoghnan-hiMsantathAparairghAtayan-vyApAdayantathApacanapAcanAdikAM kriyAkurvaMstathA'pazca pAcayan, asya copalakSaNArthatvAt krINataHkrApayatoghnatoghAtayataH pacataH pAcayatazcAparAMstathA apyantazaH puruSamapi paJcendriyaM vikrIya ghAtayitvA, api paJcendriyaghAte nAsti doSo'tra evaM 'jAnIhi avagaccha, kiM punarekendriyavanaspatighAta ityapizabdArthaH / tatazcaivaMvAdinaH sAMkhyAbArhaspatyAvA 'no naiva etad vakSyamANaM viprativeyanti' jAnanti, tadyathA-kriyA-parispandAtmikA sAvadyAnuSThAnarUpA evamakriyA vA-sthAnAdilakSaNA yAvadevameva 'virUparUpaiH' uccAvacairnAnAprakArairjalasnAnAvagAhanAdikaistathAprANyupamardakAribhiH karmasamArambhaiH 'virUparUpAn' nAnAprakArAn surApAnamAMsabhakSaNAgamyagamanAdikAnkAmabhogAnsamArabhantesvataH, parAMzca codayanti-nAstyatra doSa ityevaM pratAryAsatkAryakaraNAya prerayanti, evaM ca te'nAryA anAryakarmakAritvAdAryAnmArgAviruddha mArga pratipannAH vipratipannAH, tathAhi-sAMkhyAnAmacetanatvAtprakRteH kAryakartRtvaM nopapadyate, acetanatvaMtu tasyAH 'caitanyaM puruSasya svarUpa'miti vacanAt, Atmaiva pratibimbodayanyAyena kariSyatIti cettadapinayuktasaMgataM, yato'kartRtvAtmanonityatvAcca pratibimbodayonayujyate, kiMca-nityatvAtprakRtermahadAdivikAratayAnotpattisyAt, apica-'nAsato

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zrutaskandhaH - 2, adhyayanaM-1, 309 jAyatebhAvo, nAbhAvojAyatesata' ityAdyabhyupagamApradhAnAtmanoreva vidyamAnatvAnmahadahaGkArAderanutpattireva, ekatvAcca prakRterekAtmaviyoge sati sarvAtmanAM viyogaH syAd ekasaMbandhevAsarvAtmanAM prakRtisaMyogo na punaH kasyacittatvaparijJAnAt prakRtiviyoge mokSo'parasya tu viparyayAtsaMsAra iti, evaMjagadvaicitryaMnasyAd, AtmanazcAkartRtve tatkRtI bandhamokSona syAtAm, etacca dRSTeSTabAdhitaM nApikAraNe satkAryavAdoyuktibhiranupapadyamAnatvAt, tathAhi-mRtpiNDAvasthAyAM ghaTotpatteH prAgghaTasaMbandhinAM karmaguNavyapadezAnAmabhAvAt, ghaTArthinAMca kriyAsupravRtterna kAraNe kAryamiti lokAyatikasyApi bhUtAnAmacetanatvAtkartRtvAnupapatti, kAyAkArapariNatAnAM caitanyAbhivyakatyabhyupagame ca maraNAbhAvaprasaGgaH syAt, tasmAnna paJcabhUtAtmakaM jagaditi sthitam / apica-idaM jJAnaM svasaMvittisiddhamAtmAnaM dharmiNamupasthApayati, naca bhUtAnyeva dharmitvena parikalpayituMyujte, teSAmacetanatvAd, atha kAyAkArapariNatAnAM caitanyaM dharmo bhaviSyatItyetadapyayuktaM, yataH kAyAkArapariNAma eva teSAmAtmAnamadhiSThAtAramantareNa na bhavitumarhati, nirhetukatvaprasaGgAt, nirhetukatve ca nityaM sattvamastvaM vA syAditi / tadevaM bhUtavyatirikta AtmA, tasmiMzca sati sadasadanuSThAnataH puNyapApe, tatazca jagadvaicitryasiddhiriti / evaM ca vyavasthite te'nAryA sAMkhyA lokAyatikA vA paJcamahAbhUtapradhAnAbhyupagamena vipratipannA yatkuryustaddarzayitumAha - taMsaddahamANAityAdi, tam' AtmIyamabhyupagamaMpUrvoktayAnItyA niyuktikamapizraddadhAnAH paJcamahAbhUtAtmakapradhAnasya sarvakAryANi upagacchanti, tadeva ca satyamityevaM 'pratiyantaH' pratipadyamAnAstadeva cAtmIyamabhyupagamaM rocayantastaddharmasyAkhyAtAraMprazaMsayantaH, tadyathA-svAkhyAto bhavatA dharmo'smAkamayamatyantamabhipreta ityevaM te tadadhyavasAyAH-sAvadyAnuSThAnenApyadharmo na bhavatItyadhyavasAyinaH strIkAmeSu mUrchitA ityevaM pUrvavajjJeyaM yAvattadantare kAmabhogeSu viSaNNA ehikAmuSmikobhayakAryabhraSTA nAtmatrANAya nApi pareSAmiti / bhavatyevaM dvitIyaH puruSajAtaH paJcamahAbhUtAbhyupagamiko vyAkhyAta iti // sAmpratamIzvarakaraNikamadhikRtyAha mU. (643) ahAvare taJce purisajAe IsarakAraNie iti Ahijjai, iha khalu pAdINaM vA 6 saMtegatiyA maNussA bhavaMti anupuvveNaM loyaM uvavannA, taM0 AriyA vege jAva tesiMcaNaM mahaMte ege rAyA bhavai jAva seNAvaiputtA, tesiM ca NaM egatIe saDDhI bhavai, kAmaMtaM samaNA ya mAhaNA ya pahAriMsu gamaNAe jAva jahA mae esa dhamme suakkhAe supanatte bhavai / iha khalu dhammA purisAdiyA purisottariyA purisappaNIyA purisasaMbhUyA purisapajotitA purisaabhisamaNNAgayA purisameva abhibhUya cidaMti, se jahAnAmae gaMDe siyA sarIre jAe sarIre saMvuDDhe sarIre abhisamaNNAgae sarIrameva abhibhUya ciTThati, evameva dhammA purisAdiyA jAva purisameva abhibhUya ciTThati / se jahAnAmae araI siyA sarIre jAyA sarIre saMvuDDhA sarIre abhisamaNNAgayAsarIrameva abhibhUyaciThThati, evameva dhammAvipurisAdiyAjAvapurisameva abhibhUya citttthti| se jahAnAmae vammie siyA puDhavijAe puDhavisaMvuDDhe puDhaviabhisamaNNAgae puDhavimeva abhibhUya ciTThai evameva dhammAvi purisAdiyA jAva purisameva abhibhUya ciTThati / se jahAnAmae rukkhe siyA puDhavijAe puDhavisaMvuDDhe puDhaviabhisamaNNAgae puDhavimeva abhibhUya ciTThati / se jahAnAmae rUkkhe siyA puDhavijAe puDhavisaMvuDDhe puDhaviabhisamaNNAgae puDhavimeva abhibhUya

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310 sUtrakRtAGga sUtram 2/1/-/643 ciTThati, evameva dhammAvipurisAdiyA jAvapurisameva abhibhUya citttthti|sejhaanaame pukakhariNI siyA puDhavijAyA jAva puDhavimeva abhibhUya ciTThati, evameva dhammAvipurisAdiyAjAva purisameva abhibhUya citttthti| se jahAnAmae udagapukkhale siyA udagajAe jAva udagameva abhibhUya ciTThati evameva dhammAvipurisAdiyAjAvapurisameva abhibhUya citttthti|sejhaanaameudgbubbue siyAudagajAe jAva udagameva abhibhUya ciTThati, evameva dhammAvi purisAdiyA jAva purisameva abhibhUya ciTThati jaMpiya imaM samaNANaM niggaMthANaM uddiSTuM paNIyaM viyaMjiyaMduvAlasaMgaM gaNipiDayaM, taMjahA - AyAro sUyagaDo jAva diTThivAto, savvamevaM micchA, na eyaM tahiyaM, na eyaM AhAtahiyaM, imaM saJcaM imaM tahiyaM imaM AhAtahiyaM, te evaM sannaM kuvvaMti, te evaM sannaM saMThaveti, te evaM sannaM sovaThvayaMti, tamevaM te tajjAiyaMdukkhaM nAtiuTRti sauNI pNjrNjhaa||te no evaM vippaDivedeti, taMjahA-kiriyA ivA jAva anirae ivA, evAmeva te virUvarUvehi kammasamAraMbhehiM virUvarUvAI kAmabhogAI samAraMbhaMti bhoynnaae| evAmeva te anAriyA vippaDivannA evaM saddahamANA jAva iti te no havvAe no pArAe, aMtarA kAmabhogesu visaNNetti, tacce purisajAe IsarakAraNietti aahie| vR.atha dvitIyapuruSAdanantaraMtRtIya IzvarakAraNika AkhyAye, samastasyApicetanAcetana rUpasyajagataIzvaraHkAraNaM, pramANaMcAtratanubhuvanakaraNAdikaMdharmitvenopAdIyate, IzvarakartRkamiti sAdhyodharma, saMsthAnavizeSatvAt kUpadevakulAdivat tathA sthitvA 2 pravRttesyiAdivat, uktaMca // 1 // "ajJo janturanIzaH syAdAtmanaH sukhduHkhyoH| Izvaraprerito gacchetsvargaMvA zvabhrameva vA // ityAdi / tathA 'puruSa evedaM sarvaM yadbhUtaM yacca bhAvya' mityAdi, tathA coktam / // 2 // "eka eva hi bhUtAtmA, bhUte bhUte prtisstthitH| ekadhA bahudhA caiva, dRzyate jalacandravad / / ityAdi, tadevamIzvarakAraNika AtmAdvaitavAdI vA tRtIyaH puruSajAta aakhyaayte| 'iha khalu' ityAdi, ihaiva-puruSajAtaprastAve, khaluzabdo vAkyAlaGkAre, prAcyAdiSu dikSvanyatamasyAM dizi vyavasthitaH kazcidevaM brUyAt, tadyathA rAjAnamuddizya tAvadyAvatsvAkhyAtaH suprajJapto dharmo bhvti||scaaym-ih khaludharmA-svabhAvAzcetanAcetanarUpAH purUSa-IzvaraAtmAvAkAraNamAdiryeSAM tepuruSAdikA IzvarakAraNikA AtmakAraNikA vA, tathApuruSaevottaraM-kAryaM yeSAMtepuruSottarAH, tathApuruSeNapraNItAHsarvasya tadadhiSThitatvAttadAtmakatvAdvA, tathApuruSeNa dyotitAH-prakAzIkRtAH pradIpamaNisUryAdineva ghaTapaTAdaya iti / te ca dharmA jIvAnAM janmajarAmaraNavyAdhirogazokasukhaduHkhajIvanAdikAH, ajIvadharmAstu mUrtimatAM dravyANAM varNagandharasasparzA amUrtimatAM ca dharmAdharmAkAzAnAMgatyAdikA dharmA, sarve'pIzvarakRtAAtmAdvaitavAdevA''tmavivartAH, sarve'pyete puruSamevAbhibhUya abhivyApya tiSThanti / asmitrarthe dRSTAntAnAvirbhAvayannAha-'sejahAnAmae' ityAdi, sezabdastacchabdArthe, nAmazabdaH

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zrutaskandhaH - 2, adhyayanaM - 1, 311 saMbhAvanAyAM, tadyathA nAma gaNDaM 'syAd' bhavet, saMbhAvyate ca zarIriNAM saMsArAntargatAnAM karmavazagAnAM gaNDAdisamudbhavaH, tacca zarIre jAtaM zarIrajAtaM zarIrAvayavabhUtaM, tathA zarIre vRddhimupagataM zarIriNAM saMsArAntargatAnAM karmavazagAnAM gaNDAdisamudbhavaH, tacca zarIre jAtaM zarIrajAtaM zarIrAvayavabhUtaM, tathA zarIre vRddhimupagataM-zarIrAbhivRddhau ca tasyAbhivRddhiH, tathA zarIre'bhisamanvAgataMzarIramAbhimukhyena vyApya vyavasthitaM, na tadavayavo'pi zarIrAtpRthagbhUta iti bhAvaH, tathA zarIramevAbhibhUyaAbhimukhyena pIDayitvA tiSThati, yadivA tadupazame zarIramevAzritya tadgaNDa tiSThati na zarIrAddhahirbhavati, etaduktaM bhavati yathA tatpiTakaM zarIraikadezabhUtaM yuktizatenApi zarIrAtpRthagdarzayituM zakyate, evamevAmI dharmAzcetanAcetanarUpAste sarve'pIzvarakartRkA na te IzvarAtpRthakkartR pAryante / yadivA sarvavyApina AtmanastrailokyodaravivaravartipadArthAtmano ye kecana dharmA prAduSyanti te pRthakkartuM na zakyante, yathA tadgaNDaMzarIravikArabhUtaM tadapRthagbhUtaM tadvinAze ca zarIramevAvatiSThate, evameva sarve'pi dharmApuruSAdikAH puruSakAraNikaH puruSavikArarUpA vA na puruSAtpRthagbhavitumarhanti tadvikArApagame cAtmAnamevAzrityAvatiSThante na tasmAdbahirbhavantIti, zAstre ca dRSTAntaprAcuryamaviruddhaM, yadivA'sminnarthe bahavo dRSTAntAH saMbhavantIzvarakartRtvavAdasyAtmAdvaitavAdasya ca suprasiddhatvAdhSTAnta-bahutvamityAha- 'se jahA' ityAdi, tad yathAnAmAratiH- cittodvegalakSaNA 'syAd' bhavet, sA ca zarIra - jAtA ityAdi gaNDavanneyA, dAntike'pyevameva, sarve dharmA puruSAdikAH puruSaprabhavA ityAdi pUrvavanneyaM / tathA tad yathA nAma valmIkaM- pRthvIvikArarUpaM syAt, tacca pRthivyAM jAtaM pRthivIsaMbaddhaM pRthivyabhisamanvAgataM pRthivImevAbhibhUya tiSThati, evameva yadetaccetanAcetanarUpaM tatsarvamIzvarakAraNikamAtmavivartarUpaM vA nAtmanaH pRthagmavitumarhati pRthivyA valmIkavat / tathA tat yathA nAma vRkSo'zokAdikaH syAt sa ca pRthivIjAta ityAdi dhSTAntadAntike pUrvavadAyojye, tadyathA nAma puSkariNI syAt-taDAgarUpA bhavet, sA'pi pRthivyAmeva jAtetyAdi prAgvaccacaryaH, tathA tad yathA nAma puSkalaM pracuramudakapuSkalam udakaprAcuryaM tacca taddharmatvAdudakameva yAvadudakamevAbhibhUya tiSThatyevaM dArzantike'pyAyojyaM, tathA tad yathA nAmodakabudbudaH syAd, atrApi dRSTAntadAntike, na tasmAdavayavinaH pRthagbhUta iti sugamam // tadevaM yadIzvarakRtatvenAbhyupagamyate tatsarvaM tathyamaparaM tu mithyA ityetadAvirbhAvayannAha yadapi cedaM saMvyavahArataH pratyakSAsannabhUtaM 'zramaNAnAM' yatInAM 'nirgranthAnAM' niSkiJcanAnAmuddiSTaM tadarthaM praNItaM vyaJjitaM - teSAmabhivyaktIkRtaM dvAdazAGgaM gaNipiTakaM tadyathA . AcAra ityAdi yAvaddaSTivAdaH, sarvametanmithyA anIzvarapraNItatvAt svaruciviracitaradhyApuruSavAkyavat, tathA naitattathyaM mithyetyanenAbhUtodbhAvanatvamAviSkRtamacauracauratvavat, naitattathyamityanena tu sadbhUtArthanihnavo yathA nAstyAtmeti, tathA naitadyAthAtathyam-yathA'vasthito'rtho na tathA'vasthitamiti bhAvaH, anena sadbhUtArthanihnavenAsadbhUtArthAropaNamAviSkRtaM, tad yathA gAmazvaM bruvato'zvaM vA gAmiti, ekArthikAni vaitAni zakrendrAdivaddraSTavyAni / tadevaM yadetaddvAdazAGgaM gaNipiTakaM tadanIzvarapraNItatvAnmithyeti sthitam idaM tu punarIzvarakartRkatvaM nAmAtmAdvaitaM vA satyaM yathA'vasthitArthapratipAdanAt / tathedameva tathyaM sadbhUtArthodmAsanAt, tadevaM te IzvarakAraNikA AtmAdvaitavAdino vA

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312 sUtrakRtAGga sUtram 2/1/-/643 'evam' anantaroktayAnItyAsarvaM tanubhuvanakaraNAdikamIzvarakAraNikaMtathA sarvaM cetanamacetana vA''tmavivartasvabhAvam, Atmana eva sarvAkAratayotpatterityevaMsaMjJAnaM saMjJA tAmevaMkurvantyanyeSAM cate svadarzanAnuraktamanasAM saMjJAM saMsthApayanti, tathA ta eva evaMbhUtAM saMjJAM vakSyamANena nyAyena niyuktikAmapi suSTu upa-sAmIpyena tadAgrahitayA tadabhimukhA yuktirninISava- 'sthApayanti' prtisstthaapynti|tecaivNvaadinstmiishvrkrtRtvvaadmaatmaadvaitvaadvaanaativrtnte, tadabhyupagamajAtIyaM ca duHkha-duHkhahetutvAduHkhaM nAtivartante na troTayanti vA, asminnarthe dRSTAntamAha-yathA zakunipakSivizeSo lAvakAdikaH paJjaraM nAtivartate paunaHpunyena bhrAntvA tatraiva vartate, evaM te'pyevaMbhUtAbhyupagamavAdinastadApAditakarmabandhanaM nAtivartante na vaatrottynti| tecasvAgrahAbhimAnagrahagrastA naitadvakSyamANaM viprativedayantina samyak jAnanti, tadyathAiyaM kriyA-sadanuSThAnarUpeyaM cAkriyA-tadviparItetyevaM svAgrahiNo nAnyat zobhanazobhanaM vA yAvadayamanara-ka ityevaM sadasadvivekarahitatvAnnAvadhArayanti, evameva yathAkathaJcitte virUparUSaiH karmasamArambhaiH-nAnAprakAraiH sAvadyAnuSThAnairdravyopArjanopAyabhUtairdravyamupAdAya virUparUpAnkAmabhogAnuccAvacAnsamAcaranti bhojanAya-upabhogArthamityevamanAstei viruddhaM mArga pratipannA vipratipannA na samyagvAdino bhavanti, tathAhi sarvamIzvarakartRkamityatrAbhyupagame kimasAvIzvaraH svata evAparAn kriyAsu pravarta te utApareNa preritaH?, tatra yadyAdyaH pakSastadA tadvadanyeSAmapi svata eva kriyAsu pravRttirbhaviSyati kimantargaDunezvara- parikalpanena ?, athAsAvapyaparapreritaH, so'pyapareNa so'pyareNetyevamanavasthAlatA nabhomaNDala-mAlinI prasarpati / kiJca asAvIzvaro mahApuruSatayA vItarAgatopetaH sannekAnnarakayogyAsu kriyAsu pravartayatyaparAMstu svargApavargayogyAsviti ?, atha te pUrvazubhAzubhAcaritodayAdeva tathAvidhAsukriyAsupravartante, satunimittamAtram, tadapinayuktisaMgataM, yataHprAktanAzubhapravartanamapi tadAyattameva, tathA coktam ajJo jantu" rityAdi, atha tadapi prAktanamanyena prAktanatareNa kAritamiti, evamanAdihetuparampareti, evaM ca sati tata eva zubhAzubhe sthAne bhaviSyataH kimIzvaraparikalpanena ?, tathA coktam - // 1 // "zastroSadhAdisaMbandhAccaitrasya vrnnrohnne| asaMbaddhasya kiM sthANoH, kAraNatvaM na kalpyate? // ityAdi / yaccoktaM-sarvaM tanubhuvanakaraNAdikaM buddhimatkAraNapUrvakaM saMsthAnavizeSatvAt devakulAdivaditi, etadapina yuktisaMgataM, yata etadapi sAdhanaMnabhavadabhipretamIzvaraM sAdhayati, tena sArdhaM vyAptayasiddheH, devakulAdike dRSTAnte'nIzvarasyaiva kartRtvenAbhyupagamAt, na ca saMsthAnazabdapravRttimAtreNa sarvasya buddhimatkAraNapUrvakatvaM sidhyati, anyathA'nupapattilakSaNasya sAdhyasAdhanayoHpratibandhasyAbhAvAt, athAvinAbhAvamantareNaiva saMsthAnamAtradarzanAtsAdhyasiddhiH syAd, evaM ca satyatiprasaGgaH syAt, uktaMca "anyathA kumbhakAreNa, mRdvikArasya kasyacit / ghaTAdeH karaNAtsiddhayedvalmIkasyApi ttkRtiH||

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zrutaskandhaH-2, adhyayanaM-1, 313 ityAdi / na cezvarakartRtve jagadvaicitryaM sidhyati, tasyaikarUpatvAdityuktaprAyamiti / AtmAdvaitapakSastvatyantamayuktisaMgatatvAnnAzrayaNIyaH, tathAhi-tatra na pramANaM na prameyaM na pratipAdyaM na pratipAdako na heturna dRSTAnto na tadAbhAso bhedenAvagamyate, sarvasyaiva jagata ekatvaM syAd Atmano'bhinnatvAt, tadabhAvecakaHkena pratipAdyate? ityapraNayanamevazAstrasya, AtmanazcaikatvAtatkAryamapyekAkArameva syAdityato nirhetukaM jagadvaicitryaM, tathA ca sti||1|| "nityaM sattvamasattvaM vA'hetoranyAnapekSaNAt / apekSAto hi bhAvAnAM, kaadaacitktvsNbhvH|| ityaadi|tdevmiishvrkrtRtvmaatmaadvaitpkssshcyuktibhirvicaarymaannonkthnycidghttaaNpraanycti, tathApiete svadarzanamohamohitAstajjAtIyAdduHkhAt zakuni paJjarAdiva nAtimucyante, vipratipannAzca tapratipAdikAbhiryuktibhistadeva svapakSaM pratiyanti zraddadhatIti pUrvanneyaM yAvat 'no havvAe no pArAe aMtarA kAmabhogesuvisaNNa'ttiityayaMtRtIyaH puruSajAta IzvarakAraNika iti|shyevmaah "yasya buddhirna lipyeta, hatvA sarvamidaM jagat / __ AkAzamiva paGkena, nAsau pApena lipyate // ityAdyasamaJjasabhASitayA tyaktvA pUrvasaMyogamaprApto vivakSitaMsthAnamantarAla eva kAmabhogeSu mUrcchito viSaNNa ityavagantavyamiti / / sAmprataM caturthapuruSajAtamadhikRtyAha mU. (644) ahAvare cautthe purisajAe naNayativAietti Ahijjai, iha khalu pAINaM vA 6 taheva jAva seNAvaiputtA vA, tesiM ca NaM egatIe saDDhI bhavai, kAmaM taM samaNA ya mAhaNA ya saMpahAriMsugamaNAe jAva mae esa dhamme suakkhAe supannatte bhavai / iha khalu duve purisA bhavaMti-ege purise kiriyamAikkhai ege purise nokiriyamAikkhai, je ya purise kiriyamAikkhai je ya purise nokiriyamAikkhai dovi te purisA tulA egaTTA, kaarnnmaavnnaa| bAle puNa evaM vippaDivedeti kAraNamAvanne ahamaMsi dukkhAmi vA soyAmi vA jUrAmi vA tippAmi vA pIDAmi vA paritappAmi vA ahameyamakAsi paro vA jaMdukkhai vA soyai vA jUrai vA tippai vA pIDai vA paritappai vA paro evamakAsi, evaM se bAle sakAraNaM vA parakAraNaM vA evaM vippaDivedeti kaarnnmaav|| mehAvI puna evaM vippaDivedeti kAraNamAvanne-ahamaMsi dukkhAmi vA soyAmi vA jUrAmi vA tippAmi vA pIDAmi vA paritaNami vA, no ahaM evamakAsi, paro vA jaMdukkhai vA jAva paritappai vA no paro evamakAsi, evaM se mehAvI sakAraNaM vA parakAraNaM vA evaM vippaDivedeti kAraNamAvanne, se bemi pAINaM vA 6 je tasathAvarA pANA te evaM saMghAyamAgacchaMti te evaM vipariyAsamAvajaMtite evaM vivegamAgacchaMtite evaM vihANamAgacchaMtiteevaM saMgatiyaMti uvehAe, noevaM vippaDivedeti, taMjahA-kiriyAti vAjAvaniraeti vA aniraeti vA, evaM te virUvarUvehiM kammasamAraMbhehiM virUvarUvAiM kAmabhogAiM samArabhaMti bhoynnaae| evameva te anAriyA vippaDivannAtaM saddahamANA jAva iti te no havvAe no pArAe aMtarA kAmabhogesu visaNNA / cautthe purisajAe niyaivAietti Ahie / icchete cattAri purisajAyA

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314 sUtrakRtAGga sUtram 2/1/-/644 nAnApannA nAnAchaMdA nAnAsIlA nAnAdiTThI nAnAruI nAnAraMbhA nAnA ajjhavasANasaMjuttA pahINapuvvasaMjogA AriyaM maggaM asaMpattA iti te no havvAe no pArAe aMtarA kAmabhogesu visaNNA vR. atha tRtIyapuruSAdanantaramaparazcaturthaH puruSa eva puruSajAto niyativAdika AkhyAyatepratipAdyate sa caivamAha - nAtra kazcitkAlezvarAdikaH kAraNaM nApi puruSakAraH, samAnakriyANAmapi kasyacideva niyatibalAdarthasiddheH, ato niyatireva kAraNam, uktaM ca - 1 // 1 ||"praaptvyo niyatibalAzrayeNa yo'rthaH so'vazyaM bhavati nRNAM zubho'zubho vA / bhUtAnAM mahati kRte'pi hi prayale, nAbhAvyaM bhavati na bhAvino'sti nAzaH // ityAdi / 'iha khalu pAINaM' ityAdiko granthaH prAgavannetavyo yAvadeSa dharmo-niyativAdarUpaH svAkhyAtaH suprajJapto bhavatIti / sa ca niyativAdI svAbhyupagamaM darzayitumAha- 'iha khalu duve purisA bhavaMtI' tyAdi, 'iha' asmin jagati khaluzabdo vAkyAlaGkAre, dvau puruSau bhavataH, tatraikaH kriyAmAkhyAti, kriyA hi dezAddezAntarAvAptilakSaNA puruSasya bhavati, na kAlezvarAdinA coditasya bhavati, apitu niyatipreritasya, evamakriyA'pi / yadi tAvasvatantrI kriyAvAdamakriyAvAdaM ca samAzritau tau dvAvapi niyatyadhInatvAtulyau, yadi punastau svatantrau bhavatastataH kriyA'kriyAbhedAnna tulyau syAtAmiti, ata ekArthAvekakAraNApannatvAditi, niyativazenaiva tau niyatidamaniyativAdaM cAzritAviti bhAvaH / upalakSaNArthatvAccAsyAnyo'pi yaH kazcitkAlezvarAdipakSAntaramAzrayati so'pi niyaticodita eva draSTavya iti / sAmprataM niyativAdI paratodvibhAvayiSayA''ha- 'bAlaH' ajJaH puruSakArakAlezvaravAdItyAdikaH, punariti vizeSaNArthaH, tadeva darzayati- 'eva' miti vakSyamANanItyA 'viprativedayati' jAnIte kAraNamApannaH sukhaduHkhayoH sukRtaduSkRtayorvA svakRta eva puruSakAraH kAlezvarAdirvA kAraNamityevamabhyupapanno nAnyanniyatyAdikaM kAraNamastIti, tadevAha - tadyathA-yo'hamasmi 'dukkhAmi 'tti zArIraM duHkhamanubhavAmi tathA zocAmi iSTAniSTaviyogasaMprayogakRtaM zokamanubhavAmi, tathA 'tippAmi'tti zArIrabalaM kSarAmi, tathA 'pIDAmi' tti sabAhyAbhyantarayA pIDayA pIDAmanubhavAmi, tathA 'paritappAmi'tti paritApamanubhavAmi, tathA 'jUrAmi' tti anAryakarmaNi pravRttamAtmAnaM garhAmi, anarthAvAptau visUrayAmItyarthaH, tadevaM yadahaM duHkhamanubhavAmi tadahamevAkArSa, parapIDyA kRtavAnasmItyarthaH, tathA paro'pi yahukhazokAdikamanubhavati mayi vA''pAdayati tatsvayameva kRtamiti, tadeva darzayati- 'paro ve 'tyAdi, tathA paro'pi yanmAM duHkhayati zocayatItyAdiprAgvenneyaM tatsarvamahamakArSamityevaM dvAbhyAmAkalito'jJo vA bAla evaM 'viprativedayati' jAnIte svakAraNaM vA parakAraNaM vA sarvaM duHkhAdi puruSakArakRtamiti jAnIte evaM puruSakArakAraNamApanna iti / tadevaM niyativAdI puruSakArakAraNavAdino bAlatvamApAdya svamatamAha-medhA maryAdA prajJA vA tadvAn meghAvI niyativAdapakSAzrayI evaM viprativedayati-jAnIte, kAraNamApanna iti niyatireva kAraNaM sukhAdyAnubhavasya tadyathA - yo'hamasmi duHkhayAmi zocayAmi tathA 'tippAmi tti kSarAmi 'pIDAmi' tti pIDAmanubhavAmi 'paritappAmi'tti paritApamanubhavAmi, nAhamevamakArSa duHkham, api tu niyatita evaitanmayyAgataM, na puruSakArAdikRtaM yato na hi kasyacidAtmA'niSTo yenAniSTA duHkhotpAdAdikAH kriyAH samArabhate, niyatyaivAsAvanicchannapi tatkAryate yena duHkhaparamparAbhAgbhavati,

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zrutaskandhaH-2, adhyayanaM-1, 315 kAraNamApanna iti pare'pyevameva yojanIyam / evaM sati niyativAdI meghAvIti sollaNThametat, sa kila niyativAdI dRSTaM puruSakAraM parityajyAdRSTaniyativAdAzrayeNa mahAvivekItyevamullaNThayate, svakAraNaM parakAraNaM ca duHkhAdikamanubhavanniyatikRtametadevaM viprativedayati-jAnAti nAtmakRtaM niyatikAraNamApannaM, kAraNaM cAtraikasyAsadanuSThAnaratasyApi na duHkhamutpadyate parasya tu sadanuSThAyino'pitadbhavatItyato niytirevkiiti|tdevNniytivaadesthiteprmpiytkinycitttsrvN niyatyadhInamiti darzayitumAha - 'se bemI' tyAdi, so'haM niyativAdI yuktito nizcitya 'bravImI'ti pratipAdayAmi ye kecana prAcyAdiSu dikSu trasyantIti trasA-dvIndriyAdayaH sthAvarAzca-pRthivyAdayaH prANAH-prANinaste sarve'pyevaM niyatita evaudArikAdizarIrasaMbandhamAgacchanti, nAnyena kenacitkarmAdinAzarIraMgrAhyante, tathA bAlakumArayauvanasthaviravRddhAvasthAdikaM vividhaparyAyaM niyatita evAnubhavanti, tathA niyatita eva 'vivekaM' zarIrAtpRthagbhAvamanubhavanti, tathA niyatita eva vividhaM vidhAnam-avasthAvizeSaM kubjakANakhajavAmanakajarAmaraNarogazokAdikaM, bIbhatsamAgacchanti, tadevaM te prANinastrasAH sthAvarA evaM pUrvoktayA nItyA saMgatiM yAnti-niyatimApannA nAnAvidhavidhAnabhAjo bhavanti, ta eva vA niyativAdinaH 'saMgaiyaMti niyatimAzritya 'taduprekSayA' niyativAdotprekSayA yatkiJcanakAritayA paralokAbhIravo 'no' naiva etadvakSyamANaM viprativedayanti-jAnanti, tadyathAkriyA-sadanuSThAnarUpAakriyA tu-asadanuSThanarUpA ityAdi yAvadevaMte niyativAdinastadupari sarvaM doSajAtaM prakSipya virUparUpaiH karmasamArambhairvirUparUpAn kAmabhogAn bhojanAya-upabhogArthaM saramArabhanta iti| tadevameva-pUrvoktayA nItyA te'nAryA virUpaM niyatimArgapratipannA vipratipannAH, anAryatvaM punasteSAM niyuktikasyaiva niyativAdasya samAzrayaNAta, tathAhi-asau niyati kiM svata eva niyatisvabhAvA utAnyayA niyatyA niyamyate? kiMcAtaH?, tatra yadyasau svayameva tathAsvabhAvA sarvapadArthAnAmeva tathAsvabhAvatvaM kiM na kalpyate?, kiM bahudoSayA niyatyA samAzritayA ? / athAnyayA niyatyA tathA niyamyate, sA'pyanyayA sA'pyanyayetyevamanavasthA / tathA niyateH svabhAvatvAnniyatasvabhAvayA'nayAbhavitavyaMnanAnAsvabhAvayeti, ekatvAcca niyatestatkAryeNApyekAkAreNaiva bhavitavyaM, tathAcasatijagadvaicitryAbhAvaH, nacaitaiSTamiSTaMvA |tdevNyuktibhirvicaarymaannaa niyatirna kathaJcid ghaTate, yadapyuktaMdvAvapi tau puruSI kriyAkriyAvAdinau tulyau, etadapi pratItibAdhitaM, yatasyayorekaH kriyAvAdyaparastvakriyAvAdIti kathamanayostulyatvam, athaikayA niyatyA tathAniyatatvAttulyatAanayoH, etacca nirantarAH suhRdaHpratyeSyanti, niyaterapramANatvAt, apramANatvaMcaprAglezataHpradarzitameva, yadapyuktaM yaduHravAdikamahamanubhavAmitannAhamakArSamityAdi, tadapi bAlavacanaprAyaM, yato janmAntarakRtaM zubhamazubhaM vA tadihopabhujyate, svakRtakarmaphalezvaratvAdasumatAM, tathA coktN||1|| 'yadiha kriyate karma, tatparatropabhujyate / mUlasikteSu vRkSeSu, phalaM zAkhAsu jAyate / / // 2 // (tathA)-'yadupAttamanyajanmani zubhazubhamaM vA svakarma prinntyaa| tacchakyamanyathA no kartu devAsurairapi hi // '

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316 sUtrakRtAGga sUtram 2/1/-/642 tadevaM te niyativAdino'nAryA vipratinapannAstameva niyuktikaM niyativAdaM zraddadhAnAstame ca pratIyante ityAdi tAvannaiyaM yAvadantarA kAmabhogeSu viSaNNA iti caturtha puruSajAtaH samAptaH sAmpratamupasaMjighRkSurAha - 'ityete' pUrvoktAstajjIvataccharIrapaJcamahAbhUtezvarakartRtvaniyati vAdapakSAzrayiNazcatvAraH puruSA nAnAprakArA prajJA-matiryeSAM te tathA nAnA- bhinnazchandaH - abhiprAra yeSAM te tathA, nAnAprakAraM zIlam - anuSThAnaM yeSAM te tathA, nAnArUpA dRSTiH darzanaM yeSAM te tathA nAnArUpA rUci ceto'bhiprAyo yeSAM te tathA, nAnAprakAra Arambho-dharmAnuSThAnaM yeSAM te tathA nAnAprakAreNa parasparabhinnenAdhyavasAyena saMyuktA dharmArthamudyatAH, prahINaH parityaktaH pUrvasaMyoga mAtRpitRkalatraputrasaMbandho yaiste tathA - tathA ArAdyAtaH sarvahayadharmerdhya ityAryo mArge nirdoSaH pApalezAsaMpRktastamAryaM mArgamasaMprApta iti pUrvoktayA nItyA te catvAro'pi nAstikAdayo 'no havvAe' iti parityaktatvAnmAtA pitrAdisaMbandhasya dhanadhAnyahiraNyAdisaMcayasya ca naihikasukhabhAjo bhavanti, tathA 'no pArAe' i asaMprAptatvAdAryasya mArgasya sarvopAdhivizuddhasya praguNamokSapaddhatirUpasya na saMsArapAragAminaM bhavanti, na paralokasukhabhAjo bhavantIti, kitvantarAla eva gRhavAsAryamArgayormadhyavartina e kAmabhogeSu 'viSaNNA' adhyupapannA duSpArapaGkamagnA iva kariNo viSIdantIti sthitam / uktAH paratIrthikAH, sAmprataM lokottaraM bhikSAvRttiM bhikSu paJcamaM puruSajAtamadhikRtyAha mU. (645) se bemi pAINaM vA 6 saMtegatiyA maNussA bhavaMti, taMjahA- AriyA vege anAriya vege uJcAgoyA vege nIyA goyA vege kAyamaMtA vege hassamaMtA vege suvannA vege duvannA vege surUva vege durUvA vege, tesiM ca NaM jaNajANavayAiM pariggahiyAiM bhavaMti, taM0 appayarA vA bhujjayarA vA tahappagArehiM kulehiM Agamma abhibhUya ege bhikkhAyariyAe samuTThitA sato vAvi ege nAyao uvagaraNaM ca vippajahAya bhikkhAyariyAe samuTThitA asato vAvi ege nAyao ya uvagaraNaM vippajahAya bhikkhAyariyAe samuTThitA / jete sato vA asato vA nAyao ya anAyao ya uvagaraNaM ca vippajahAya bhikkhAyariyAe samuTThitA puvvameva tehiM nAyaM bhavai, taMjahA - iha khalu purise annamannaM mamaTTAe evaM vippaDivedeti, taMjahAkhettaM me vatthU me hiraNNaM me suvannaM me dhaNaM me dhannaM me kaMsaM me dUsaM me vipuladhaNakaNagarayaNamaNimottiyasaMkhasilappavAlarattarayaNasaMtasArasAvateyaM me saddA me rUvA me gaMdhA me rasA me phAsA me, ete khalu me kAmabhogA ahamavi etesiM / se mehAvI puvvAmeva appaNI evaM samabhijANejjA, taMjahA - iha khalu mama annayare dukkhe royAtaMke samuppajjejjA aniTTe akaMte appie asubhe amaNunne amaNAme dukkhe no suhe se haMtA bhayaMtAro ! kAmabhogAiM mama annayaraM dukkhaM royAtaMkaM pariyAiyaha aniTTaM akaMtaM appiyaM asubhaM amannaM amaNAmaM dukkhaM no suhaM, tA'haM dukkhAmi vA soyAmi vA jUrAmi vA tipyAmi vA pIDAmi vA paritappAmi vA imAo me annayarAo dukkhAo rogAtaMkAo paDimoyaha aniTThAo akaMtAo appiyAo asubhAo amaNunnAo amaNAmAo dukkhAo no suhAo / evAmeva no dhdha puvvaM bhavai, iha khalu kAmabhogA no tANAe vA no saraNAe vA, purise vA egatA puvviM kAmabhoge vippajahati, kAmabhogA vA egatA puvviM purisaM vippajahaMti, anne khalu

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zrutaskandhaH - 2, adhyayanaM-1, 317 kAmabhogA anno ahamaMsi, se kimaMgapuNa vayaM annamannehiM kAmabhogehiMmucchAmo? iti saMkhAeNaM vayaM ca kAmabhogehiM vippajahissAmo, se mehAvI jANejA bahiraMgametaM, iNameva uvniiytraagN| taMjahA-mAyA me pitA me bhAyA me bhagiNI me bhajjA me puttA medhUtA me pesA me nattA me suNhA me suhA me piyA me sahA me sayaNasaMgaMthasaMthuyA me, ete khalu mama nAyao ahamavi etesiM, evaM se mehAvI puvAmeva appaNA evaM samabhijANejA, iha khalu mama annayare dukkhe royAtaMke samuppajejjA aNiDhe jAva dukkhe no suhe, se haMtA bhayaMtAro ! nAyao imaM mama annayaraMdukkhaM royAtaMkaM pariyAiyai aNiTuMjAva no suhaM, tA'haMdukkhAmi vA soyAmi vA jAva paritappAmi vaa| imAo me anayarAto dukkhAto royAtaMkAo parimoeha aNiTThAo jAva no suhAo, evameva no laddhapuvvaM bhavai, tesiM vAvi bhayaMtArANaM mama nAyayANaM imaM annayaraM dukkhe royAtaMke samupajjejA aNiDhe jAva no suhe, se haMtA ahametesiM bhayaMtArANaM nAyayANaM imaM annayaraM dukkhaM royAtaMkaMpariyAiyAmianiTuMjAva no suhe, mAme dukkhaMtu vAjAva mAme paritappaMtu vA, imA-o NaM annayarAo dukkhAto royAtaMkAo paribhoemi aNiTThAo jAva no suhAo, evameva no laddhapuvvaM bhvi| annarasa dukkhaM anno na pariyAiyati anneNa kaDaM anno no paDisaMvedeti patteyaM jAyati patteyaM marai patteyaMcayai patteyaM uvavajjai patteyaM jhaMjhA patteyaM sannA patteyaM mannA evaM vinnU vedaNA, iha khalu nAtisaMjogA no tANAevAno saraNAevA, purisevAegatA pubbi nAtisaMjoe vippajahati, nAtisaMjogA vA egatA pabvi parisaM vippajahaMti, anne khalu nAtisaMjogA anno ahamaMsi, se kimaMga puNa vayaM annamannehiM nAtisaMyogehiM mucchAmo ?, iti saMkhAe NaM vayaM nAtisaMjogaM vippjhissaamo| se mehAvI jANejA bahiraMgameyaM, iNameva uvanIyatarAgaM, taMjahA hatthA me pAyA me bAhA me UrU me udaraM me sIsaM se salaM me sIlaM mevaNNo me tayA me chAyA me soyaM me cakkhU me dhANaM me jibbA me phAsA me mamAijai, vayAu paDijUrai, taMjahA-Auo balAo vaNNAo tayAo chAyAo soyAo jAva phAsAo susaMdhito saMdhI visaMdhIbhavai, baliyataraMge gAe bhavai, kiNhA kesA paliyA bhvNti| taMjahA-jaMpi ya imaM sarIragaM urAlaM AhArovaiyaM eyaMpi ya anupuvveNaM vippajahiyavvaM bhavissati, evaM saMkhAe se bhikkhU bhikkhAyariyAe samuhie duhao logaM jANejA, taMjIvA ceva ajIvA ceva, tasA ceva thAvarA ceva // .yAdhkkAmabhogeSvasaktaH sannantarA no'vasIdati padmavarapauNDarIkoddharaNAya ca samartho bhavati tadetadahaM bravImIti / asya cArthasyopadarzanAya prastAvabhAracayannAha-prAcInAdikAmanyatarAM dizamuddizyaike kecana manuSyAH santi' bhavanti, tadyathA-AryA-AryadezotpannA magadhAdijanapadodbhavAH, tathA 'anAryA' zakayavanAdidezodbhavAH, tathA ca 'uccairgotrodbhavA' ikSvAkuharivaMzAdi kulodbhavAH, tathA 'nIcairgotrodbhavA' vApasadasaMbhUtAH, tathA 'kAyavantaH' prAMzavaH, tathA 'hrasvA' vAmanakAdayaH, tathA 'suvarNA durvarNA' surUpA dUrUpA vA eke kecana karmaparavazA bhavanti,teSAMcAryAdInAM 'Na' miti vAkyAlaGkAre kSetrANi' zAlikSetrAdIni vAstUni khAtocchritA

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318 sUtrakRtAGga sUtram 2/1/-/645 dIni tAni parigRhItAni' svIkRtAni bhavanti, tAnyeva vizinaSTi-'alpatarANi' stokatarANi vA prabhUtatarANi vA bhvnti| tathA teSAmeva ca janajAnapadAH parigRhItA bhavanti, te'pyalpatarAH prabhUtatarA vA bhaveyuH, teSucAryAdivizeSaNaviziSTeSu tathAprakAreSu kuleSvAgamyaivaMbhUtAni gRhANi gatvA tathAprakAreSuvA kuleSu Agamya' janma labdhvA'bhibhUyaca viSayakaSAyAdIn parISahopasargAnvA samyagutthAnenotthAya pravrajyAM gRhItvaike kecana tathAvidhasattvanto bhikSAcaryAyAM samyagutthitAH samutthitAH tathA 'sato' vidyAmAnAnapi vA ekekecana mahAsattvopetA 'jJAtIn' svajanAntathA 'upakaraNaM ca' kAmabhogAGgaM dhanadhAnyahiraNyAdikaM vividhaM prakarSeNa hitvA' tyaktvA bhikSAcaryAyAM samyagutthitAH, asato vA jJAtInupakaraNaM ca viprahAya bhikSAcaryAyAmeke kecanApagatasvajanavibhavAH samutthitAH / ye te pUrvoktavizeSaNaviziSTA bhikSAcaryAyAmabhyudyatAH pUrvameva-pravrajyAgrahaNakAla eva tairetajjJAtaM bhavati, tadyathA-'iha' jagati khalukyAlaGkAre anyadanyadvastUddizya mamaitadbhogAya bhaviSyatIti, evamasau pravrajyAM pratipannaH pravivrajiSurvA 'pravedayati' jAnAtyevaM paricchinatti, tadyathA-'kSetraM' zAlikSetrAdikaM vAstu'khAtocchritAdikaM hiraNyaM dharmalAbhAdikaM 'suvarNa' kanakaM 'dhanaM' gomahiSyAdikaM 'dhAnyaM' zAligodhUmAdikaM 'kAMsyaM' kAMsyapAtrAdikaM tathA 'vipulAni' prabhUtatarANi dhanakanakaralamaNimauktikAni "saMkhazila'tti muktazailAdikAH zilAH 'pravAlaM' vidrumaM, yadivA-'silappavAlaM'tizriyA yuktaMpravAlaM zrIpravAlaMvarNAdiguNopetaM tathA rattarayaNaM'ti raktaralaM-padmarAgAdikaMtathA 'satsAraM zobhanasAramityarthaH zUlamaNyAdikaM, tathA "svApateyaM rikthaM dravyajAtaM, sarvabhetatpUrvoktaM 'me' mamopabhogAya bhaviSyati, tathA 'zabdA' veNvAdayo 'rUpANi' aGganAdIni 'gandhAH' koSThapuTAdayaH 'rasA' madhurAdayaH mAMsarasAdayo vA 'sparzA' mRdvAdayaH, ete sarve'pi khalu me kAmabhogAH, ahamapyeSAM yogakSemArthaM prabhaviSyAmItyevaM sNprdhaary| sameghAvIpUrvamevAtmAnaM vijAnIyAd evaM paryAlocayet, tadyathA-'iha' saMsAre khaluzabdo'vadhAraNe, ihaiva-asminneva janmani manuSyabhavevA mamAnyataradukhaM-zirovedanAdikaM AtaGkovA''zu jIvitApahArIzUlAdikaH samutpadyate, tameva vizinaSTi-aniSTaH akAntaHapriyaHazubho'manojJo'vanAmayatItyavanAmaH-pIDAvizeSakArI duHkharUpoyadivAna manAgamanAk 'me' mama nitarAmityarthaH duHkhayatIti duHkhaM, punarapi duHkhopAdAnamatyantaduHkhapratipAdanArthaM sukhalezasyApi parihArArthaMca, 'no' naiva zubhaH, azubhakarmavipAkApAditatvAditi / atra ca yaduktamapi punarucyate tadatyAdaravyApanArthaM tadvizeSapratipAdanArthaM ceti, tadevaMbhUtaM duHkhaM rogAtaGka vA 'hanta' iti khede bhayAtrAtAro yUyaM kSetravAstuhiraNyasuvarNadhanadhAnyAdikAH parigrahavizeSAH zabdAdayo vA viSayAH tathA he bhagavantaH ! kAmabhogA yUyaM mayA pAlitAH parigRhItAzcatato yUyamapIdaMduHkhaM rogAtaGka vA pariyAiyaha'tti vibhAgazaH parigRhIta yUyam, atyantapIDayodvignaH punastadeva duHkhaM rogAtakaM vA vizeSaNadvAreNoccArayati-aniSTamapriyamakAntamazubhamamanojJamamanAgbhUtabhUtamavanA-makaMvA duHkhamevaitat tato'zubhamityevaMbhUtaM mamotpannaM yUyaM vibhajata ahamanenAtIva duHkhAmIti duHkhita ityAdi pUrvavanneyamiti, ato'muSmAnmAmanyatarasmAduHkhAdrogAtakAdvA pratimocayata yUyam, aniSTAdivizeSaNAni tu puurvvdvyaakhyeyaani| ational

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zrutaskandhaH - 2, adhyayanaM-1, 319 prathamaMprathamAntAni punardvitIyAntAni saamprtNpnycmyntaaniiti|ncaaymrthsten duHkhitena 'etamevetiyathA prArthitastathaiva labdhapUrvobhavati, idamuktaMbhavatina hi te kSetrAdayaH parigrahavizeSA nApi zabdAdayaH kAmabhogAstaM duHkhitaM duHkhAdvimocayantIti / / etadeva lezato darzayati-'iha' asmin khalu vAkyAlaGkArete kAmabhogA atyantamabhyastAna 'tasya' duHkhitasya trANAya zaraNAya vA bhavanti, sulAlitAnAmapi kAmabhogAnAM paryavasAnaM darzayitu- mAha- puriso vA' ityAdi, purizayanAtpuruSaH-prANI 'ekadA' vyAdhyutpattikAle jarAjIrNakAle vA'nyasminvA rAjAdhupadrave 'tAn kAmabhogAn parityajati, savApuruSodravyAdyabhAvetaiH kAmabhogairviSayonmukho'pi tyajyate, sacaivamavadhArayati-'anye' mattobhinnAH khalvamIkAmabhogAH, tebhyshcaanyo'hmsmi| tadevaM vyavasthite "kimita vayaMpunareteSvanityeSuparabhUteSvanyeSu kAmabhogeSumUl kurma" ityevaM kecana mahApuruSAH "parisaMkhyAya' samyag jJAtvA kAmabhogAn vayaM viprajahiSyAmaH' tyakSyAm ityevamadhyavasAyino bhvnti| punaraparaMvairAgyotpattikAraNamAha-'semehAvI' sa 'meghAvI' sazrutikaH etajjAnIyAt, tadyathAyadetatkSetravAstuhiraNyasuvarNazabdAdiviSayAdikaMduHkhaparitrANAyanabhavatItyupanyastaMtadetadbAAhyataraM vartate, idameva cAnyadvakSyamANam 'upanItataram' AsannataraM vartate, tadyathA-mAtA pitA bhrAtA bhaginItyAdayo jJAtayaH pUrvAparasaMstutA ete khalu mamopakArAya jJAtayo bhaviSyanti, ahamapyeteSAM snAnabhojanAdinopakariSyAmItyevaM sa meghAvI pUrvamevAtmanaivaM samabhijAnIyAdityAdi, evaM paryAlocayatkalpitavAniti vA, etadadhyavasAyIcAsausyAditi darzayitumAha-'iha khalu' ityAdi 'iha' asmina bhave mama vartamAnasyAniSTAdivizeSaNaviziSTo duHkhAtaGkaH samutpadyeta tato'sau taduHkhaduHkhito jJAtInevamabhyarthayet, tadyathA-imaMmamAnyataraMduHkhAtaGkamutpannaM parigRhIta yUyamahamanenotpannena duHkhAtaGkena pIDayiSyAmItyato'muSmAnmAM parimocayata yUyamiti, nacaitattena duHkhitena labdhapUrvaM bhavati, na hi te jJAtayastaM duHkhAnmocayitumalamiti bhAvaH, nApyasau teSAM duHkhamocanAyAlamiti darzayitumAha-'tesiM vAvI'tyAdi, sarvaM prAgvadyojanIyaM, yAvadevameva no labdhapUrvaM bhavatIti, kimityevaM nopalabdhapUrvaM bhavatItyAha - 'annassa dukkha'mityAdi sarvasyaiva saMsArodaravivaravartino'sumataH svakRtakarmodayAdyahuHkhamutpadyate tadanyasya saMbandhi duHkhamanyo-mAtApitrAdikaH ko'pi na pratyApibati, na tasmAtputrAdedukhenAsahyenAtyantapIDitAH svajanA nApi taduHkhamAtmani kartumalaM, kimityevamAzaGkayAha-'anneNakaDa'mityAdi, anyena jantunA kaSAyavazagena indriyAnukUlatayA bhogA'bhilASiNA'jJAnAvRtena mohodayavartinAyatkRtaM karmatadudayamanyaH prANIno pratisaMvedayati-nAnubhavati, tadanubhavane hyakRtAgamakRtanAzau syAtAM, na cemau yuktisaMgatI, ato yadyena kRtaM tatsarvaM sa evAnubhavati, tathA coktam - // 1 // "parakRtakarmaNi yasmAna kAmati saMkramo vibhAgo vaa| tasmAtsattvAnAM karma yasya yattena tadvedyam // yasmAtsvakRtakarmaphalezvarAjantavastasmAdetadbhavatItyAha-patteya'mityAdi, ekamekaMprati pratyekaM svo'pyasumAn jAyate, tathA kSINe cAyuSi pratyekameva mriyate, uktaM ca

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320 sUtrakRtAGga sUtram 2/1/-/645 119 11 "ekasya janmamaraNe gatayazca zubhAzubhA bhavAvarte / tasmAdAkAlikahitamekenaivAtmanaH kAryam // iti, tathA pratyekaM kSetravAstuhiraNyasuvarNAdikaM parigrahaM zabdAdIMzca viSayAn mAtApitRkalatrAdikaM ca tyajati, tathA pratyekamupapadyate yujyate parigrahasvIkaraNatayA, tathA pratyekaM jhaMjhAkalahastadagrahaNAtkaSAyAH parigRhyante, tataH pratyekamevAsumatA mandatIvratayA kaSAyodbhavo bhavati, tathA saMjJAnaM saMjJA-padArthaparicchitti, sA'pi mandamandatarapaTupaTutarabhedAThapratyekamevopajAyate, sarvajJAdAratastaratamayogena matervyavasthitatvAt, tathA pratyekameva 'mantra'tti mananaM cintanaM paryAlocanamitiyAvat, tathA pratyekameva 'viSNu' ttividvAn, tathA pratyekameva sAtAsAtarUpavedanA- sukhaduHkhAnubhavaH, upasaMjighRkSurAha - 'iti khalu' ityAdi, 'iti' evaM pUrvoktena prakAreNa yato nAnyena kRtamanyaH pratisaMvedayate pratyekaM ca jAtijarAmaraNAdikaM tataH khalvamI jJAtisaMyogAH svajanasaMbandhAH saMsAracakravAle paryaTato'tyantapIDitasya taduddharaNena trANAya - natrANaM kurvanti, nApyanAgatasaMrakSaNataH zaraNAya bhavanti, kimiti ?, yataH puruSa 'ekadA ' krodhAdayAdikAle jJAtisaMyogAn 'viprajahAti' parityajati, 'svajanAzca na bAndhavA' iti vyavahAradarzanAt, jJAtisaMyogA vaikadA tadasadAcAradarzanataH pUrvameva taM puruSaM parityajanti-svasambandhAduttArayanti / tadevaM vyavasthite etadbhAvayet, tadyathA - anye khalvamIjJAtisaMyogA matto bhinnA itvarA ebhyazcAnyo'hamasmi / tadevaM vyavasthite kimaGga punarvayamanyairanyairjJAtisaMyogairmUrcchA kurma : ?, teSu mUrcchA kriyamANA nyAyyA ityevaM 'saMkhyAya' jJAtvA pratyAkalayya vayamutpannavairAgyA jJAtisaMyogAMstyakSyAma ityevaM kRtAdhyavasAyino viditavedyA bhavantIti / sAmpratamanyena prakAreNa vairAgyotpattikAraNamAha-sa 'meghAvI' sazrutika 'etad' vakSyamANaM jAnIyAt, tadyathA - bAhyatarametat yajjJatisaMbandhanam, idamevAnyadupanItataram - AsannataraM, zarIrAvayavAnAMbhinnajJAtibhya AsannataratvAt, tadyathA-hastau mamAzokapallavasadhzI tathA bhUjau karikarAkArau purapuraMjayau praNayijanamanorathapUrakau zatruzatajIvitAntakarau yathA mama na tathA'nyasya kasyApItyevaM pAdAvapi padmagarbhasukumArAvityAdi sugamaM, yAvatsparzA sparzanendriyaM 'mamAti' mamIkaroti, yAddaGge na tAddaganyasyeti bhAvaH, etacca hastapAdAdikaM sparzanendriyaparyavasAnaM zarIrAvayavasaMbandhitvena vivakSitaM yatkimapi vayasaH pariNAmAt- kAlakRtAvasthAvizeSAt 'parijUrai' tti parijIryate jIrNatAM yAti pratikSaNaM vizarArutAM yAti tasmiMzca pratisamayaM vizIryati zarIre pratisamayamasau prANI etasmAdbhrazyati, tadyathA - AyuSaH pUrvanibaddhAtsamayAdihAnyA'pacIyate, AvIcImaraNena pratisamayaM maraNAbhyupagamAt, tathA balAdapacIyate, tathAhi -yauvanAvasthAyAzcyavamAne zarIrake pratikSaNaM zithilIbhavatsu saMdhibandhaneSu balAdavazyaM bhrazyate, tathA varNAttvacazchAyAto'pacIyate, atra ca sanatkumAradhSTAnto vAcyaH, tathA jIryati zarIre zrotrAdInIndriyANi na samyak svaviSayaM paricchettumalaM, tathA coktam - 119 11 "bAlyaM vRddhirvayo meghA tvakacakSuzukravikramAH / dazakeSu nivartante manaH sarvendriyANi ca // tathA ca viziSTavayohAnyA 'susaMghitaH' subaddhaH saMdhi- jAnukUrparAdiko 'visaMdhirbhavati'

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zrutaskandhaH-2, adhyayanaM-1, 321 vigalitabandhano bhavatItyarthaH, tathAvalitaraGgAkulaM sarvataH zirAjAlaveSTitamAtmano'pizarIramidamudvegakRdbhavati kiMpunaranyeSAM ?, tathA coktm|| // 1 // "valisaMtatamasthizeSitaM, zithilasnAyuvataM kddevrm| svayameva pumAn jugupsate, kimu kAntAH kamanIyavigrahAH? // tathA kRSNAH kezA vayaHpariNAmajalaprakSAlitAdhavalatAM pratipadyante, tadevaM vayaHpariNAmApAditasanmatiretadbhAvayet, tadyathA- yadapIdaM zarIramudAraM-zobhanAvayavarUpopetaM viziyAhAropacitam, etadapi mayA'vazyaM pratikSaNaM vizIryamANamAyuSaH kSaye viprahAtavyaM bhaviSyatItyedavagamya zarIrAnityatayA saMsArAsAratAM 'saMkhyAya' avagamya parityaktasamastagRhaprapaJco niSkiJcanatAmupagamya sa bhikSurdehadIrghasaMyamayAtrArthaM bhikSAcaryAyAM samutthitaH san dvidhA lokaM jaaniiyaaditi| / tadeva lokadvaividhyaM darzayitumAha tadyathA-jIvAzca-prANadharaNAlakSaNAstadviparItAzcAjIvAdharmAdharmAkAzAdayaH, tatratasya bhikSorahiMsAprasiddhayejIvAna vibhAgena darzayitumAha-jIvAapyupayogalakSaNA dvidhA, tadyathA-trasyantIti trasA-dvIndriyayAdayaH tathA tiSThantIti sthAvarAH-pRthivIkAyAdayaH / te'pi sUkSmabAdaraparyAptakAparyAptakAdibhedena bahudhA draSTavyAH, eteSu copari bahudhA vyApAraH pravartate / sAmprataM tadupamardakavyApArakurtRn darzayannAha mU. (646) iha khalu gAratthA sAraMbhA sapariggahA, saMtegatiyA samaNA mAhaNAvi sAraMbhA sapariggahA, je imetasA thAvarA pANAte sayaMsamArabhaMtianneNavi samAraMbhAveti annapi samArabhaMtaM smnujaannNti| iha khalu gAratthA sAraMbhA sapariggahA, saMtegatiyA samaNA mAhaNAvi sAraMbhA sapariggahA, je ime kAmabhogA sacittA vA acittA vA te sayaM parigiNhaMti anneNavi parigiNhAveti annaMpi parigiNhataM smnnujaannNti|| __ iha khalu gAratthA sAraMbhA sapariggahA, saMtegatiyA samaNA mAhaNAvi sAraMbhA sapariggahA, ahaMkhalu anAraMbhe apariggahe, je khalu gAratthA sAraMbhAsapariggahA, saMtegatiyA samaNAvi sAraMbhA sapariggahA, etesiM ceva nissAe baMbhaceravAsaM vasissAmo, kassa NaM taM heuM?, jahA puvvaM tahA avaraMjahA avaraM tahA puvvaM, aMjU ete anuvarayA anuvaTThiyA punaravi tArisagA ceva / je khalu gAratthA sAraMbhA sapariggahA, saMtegatiyA samaNA mAhaNAvi sAraMbhA sapariggahA, duhato pAvAiM kuvvaMti iti saMkhAe dohivi aMtehiM adissamANo iti bhikkhU rIejjA / sebemi pAINaM vA 6 jAva evaM se pariNNAyakamme, evaM se vaveyakamme, evaM se viaMtakArae bhavatIti mkkhaayN|| ___ vR. 'iha' asmin saMsAre khalukyAlaGkAre gRham-agAraM tatra tiSThantIti gRhasthAH, teca sahArambheNa-jIvopamardakAriNA vartanta iti sArambhAH, tathA saha parigraheNa-dvipadacatuSpadadhanadhAnyAdinA vartanta iti saparigrahAH, na kevalaM ta eva anye'pi santi' vidyante eke kecana 'zramaNAH' zAkyAdayaH, tecapacanapAcanAdyanumateHsArambhA dAsyAdiparigrahAcca saparigrahAH, tathA 221

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322 sUtrakRtAGga sUtram 2/1/-/646 brAhmaNAzcaivaMvidhA eva, eteSAMcasArambhakatvaMspaSTataraMsUtreNaivadarzayati-ya ime prAgvAvarNitAnasAH sthAvarAzca prANinastAn svayameva-aparapreritA eva samArabhante, tadupamardakaM vyApAraM svata eva kurvantItyarthaH, tathA anyAMzca samArambhayanti samArambhaM kurvatameva-aparapreritA eva samArabhante, tadupamardakaMvyApArasvata eva kurvantItyarthaH, tathAanyAMzca samArambhayantisamArambhaM kurvatazcAnyAn smnujaannti| tadevaMprANAtipAtaM pradarzya bhogAGgabhUtaM parigrahaM darzayitumAha-iha khalu' ityAdi, iha khalu gRhasthAH sArambhAH saparigrahAH santi zramaNA brAhmaNAzca, teca sArambhaparigrahatvAt kiM kurvantIti darzayati-yaimepratyakSAHkAmapradhAnA bhogAHkAmabhogAH kAmyanta itikAmAH-strIgAtrapariSvaGgAdayo bhujyanta iti bhogAH-srakcandanavAditrAdayaH, ta ete sacittAH-sacetanA acetanA bhaveyuH, tadupAdAnabhUtA vA'rthA, tAMzca sacittAnacittAnvA'rthAn 'te' kAmabhogArthino gRhasthAdayaH svata eva parigRhNanti anyena ca parigrAhayanti aparaM ca parigaNhantaM samanujAnata iti // sAmpratamupasaMjighRkSurAha-'iha khalu' ityAdi, iha-asmin jagati 'santi' vidyante gRhasthAstathAvidhAH zramaNA brAhmaNAzca sArambhA-saparigrahA ityevaM jJAtvA sa bhikSurevamavadhArayedahamevAtra svalvanArambho'parigrahazca, ye cAmI gRhasthAdayaH sArambhAdiguNayuktAstadetannizrayAtadAzrayeNa brahmacarya-zrAmaNyamAcariSyAmo'nArambhA aparigrahAH santaH, dharmAdhAradehapratipAlanArthamAhArAdikRte sAmbhaparigrahagRhasthanizrayA pravrajyAM kariSyAma ityarthaH / nanu ca yadi tatrizrayA punarapi vihartavyaM kimarthaM te tyajyanta itijAtAzaGgaH pRcchati-'kasya hetoH kena kAraNena tadetadgRhasyazramaNabrAhmaNatyajanamabhihitamiti, AcAryo'pi viditAbhiprAya uttaraMdadAti, yathA'pUrvam' AdausArambhaparigrahatvaM teSAMtathA pazcAdapi' sarvakAlamapigRhasthAHsArambhAdidoSaduSTAH zramaNAzca kecana yathA pUrva gRhasthabhAvesArambhAH saparigrahAstathA aparasminnapi pravrajyArambhakAle tathAvidhA eva ta iti, zramaNAzca kecana tathA 'pUrva' gRhasthabhAve sArambhA- saparigrahastathA 'japarasminnapi' pravrajyArambhakAle tathAvidhA eva ta iti, adhunobhayapadAvyabhicAritvapratipAdanArthamAha-yathA aparam' aparasminpravrajyApratipattikAle tathA pUrvamapi' gRhasthabhAvAdAvapIti, yadivA-kasya hetostadgRhasthAdyAzrayaNaM kriyateyatinetyAha-tathA pUrva pravrajyArambhakAle sarvameva bhikSAdikaM gRhasthAyattaM tathA pazcAdapi, ataH kathaM nu nAmAnavadyAvRttibhaviSyatItyataH .sAdhubhiranArambhaiH sArambhAzrayaNaM vidheyaM / . yathAcaitegRhasthAdayaH sArambhAH saparigrahAzca tathA pratyakSeNaivopalabhyanta iti dayitumAha'aMjU' itivyaktametadete gRhasthAdayo yadivA-'aJjU' iti praguNena nyAyena svarasapravRttyA sAvadyAnuSThAnebhyo'nuparatAH parigrahArambhAJca satsaMyamAnuSThAnena cAnupasthitAH-samyagutthAnamakRtavantA ye'pi kathaJciddharmakaraNAyotthitAste'pyuddiSTabhojitvAtmAvadyAnuSThAnaparatvAcca gRhasthabhAvAnuSThAnamanativartamAnAHpunarapitAzA ev-gRhsthklpaaeveti||saamprtmupsNhrti-yime-gRhsthaadyste 'dvighA'pi' sArambhasaparigrahatvAbhyAmubhAbhyAmapi pApAnyupAdadateyadivA rAgadveSAbhyAmubhAbhyAmapi yadivA gRhasthapravrajyAparyAyAbhyAmubhAbhyAMpApAni kurvata ityevaM saMkhyA' parijJAya dvayorapyantayoH' Arambhaparigrahayo rAgadveSayorvA adhzyamAnaH' anupalabhyamAnoyadivArAgadveSayovintau-abhAvI ___

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zrutaskandhaH - 2, adhyayanaM - 9, tayorAdizyamAno-rAgadveSAbhAvavRttitvenApadizyamAnaH sannityevaMbhUto 'bhikSu' bhikSaNasIlo'navadyAhArabhojI satsaMyamAnuSThAne 'rIyet' pravarteta, etaduktaM bhavati ya ime jJAtisaMyogA yazcAyaM dhanadhAnyAdikaH parigraho yaccedaM hastapAdAdyavayavayuktaM zarIrakaM yacca tadAyurbalavarNAdikaM tatsarvamazAzvatamanityaM svapnendrajAlasa zamasAraM, gRhasthazramaNabrAhmaNAzca sArambhAH saparigrahAzca, etatsarvaM parijJAya satsaMyamAnuSThAne bhikSU rIyeteti sthitam / 323 sa punarapyahamadhikRtamevArthaM vizeSitataraM sopapattikaM bravImIti tatra prajJApakApekSayA prAcyAdikAyAdizo'nyatarasyAH samAyAtaH sa bhikSurdvayorapyantayoradhzyamAnatayA satsaMyame rIyamANaH san 'evam' anantaroktena prakAreNa jJaparijJayA parijJAya pratyAkhyAnaparijJayA pratyAkhyAya ca parijJAtakarmA bhavati / punarapi 'eva' miti parijJAtakarmatvAdyapetakarmA bhavati - apUrvasyAbandhako bhavatItyarthaH, punarevamityabandhakatayA yoganirodhopAyataH pUrvopacitasya karmaNo vizeSeNAntakArako bhavatIti etacca tIrthakaragaNadharAdibhirjJAtajJeyairAkhyAtamiti // kathaM punaH prANAtipAtavirativratAdivyavasthitasya karmApagamo bhavatItyuktaM ?, yatastayavyavRttasyAtmaupamyena prANinAM pIDotpadyate, tayA ca karmabandha ityevaM sarvaM manasyAdhAyAha mU. (647) tattha khalu bhagavatA chajjIvanikAya heU pannattA, taMjahA- puDhavIkAe jAva tasakAe, se jahAnAmae mama assAyaM daMDeNa vA aTThINa vA muTThINa vA lelUNa vA kavAleNa vA AuTTijramANassa vA hammamANassa vA tajjijjamANassa vA tADijamANassa vA pariyAvijamANassa vA kilAmijjamANassa vA uddavijamANassa jAva lomukkhaNaNamAyamavi hiMsAkAragaM dukkhaM bhayaM paDisaMvedemi, icchevaM jANa savve jIvA savve bhUtA savve pANA savve sattA daMDeNa vA jAva kavAleNa vA AuTTijamANA vA hammamANA vA tajjijjamANA vA tADijamANA vA pariyAvijamANA vA kilAmijamANA vA uddavijamANA vA jAva lomukkhaNaNamAyamavi hiMsAkAragaM dukkhaM bhayaM paDisaMvedeti, evaM naJca savve pANA jAva sattA va haMtavvA na ajjAveyavvA na parighetavvA na paritAveyavvA na uddaveyavvA / se bemijeya atItA jeya paDuppannA jeya AgamissA arihaMtA bhagavaMtA savve te evamAikkhaMti evaM bhAsaMti evaM pannaveti evaM parUveti-savve pANA jAva sattA na haMtavvA na ajjAveyavvA na parighetavyA na paritAveyavvA na uddaveyavvA esa dhamme dhuve nItie sAsae samicca logaM kheyanehiM pavedie, evaM se bhikkhU virate pANAtivAyAto jAva virate pariggahAto no daMtapakkhAlaNeNaM daMte pakkhAlejA no aMjaNaM no vamaNaM no dhUvaNe no taM pariAviejjA / sebhikkhU akirie alUsae akohe amANe amAe alohe uvasaMte parinivvuDe no AsaMsaM purato kareja imeNa me diTTeNa vA sueNa vA maeNa vA vinAeNa vA imeNa vA sucariyatavaniyamabaMbhaceravAseNa imeNa vA jAyAmAyAvuttieNaM dhambheNaM io cue peccA deve siyA kAmabhogANa vasavattI siddhe vA adukkhamasubhe etthavi siyA etthavi no siyA / / se bhikkhu saddehiM amucchie rUvehiM amucchie gaMdhehiM amucchie rasehiM amucchie phAsehiM amucchie virae kohAo mANA o mAyAo lobhAo pejjAodosAo kalahAo abbhakkhANAo pesunAo paraparivAyAo arairaIo mAyAmosAo micchAdaMsaNasallAo iti se mahato AyANAo uvasaMte uvaTThie paDivirate se bhikkhU /

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sUtrakRtAGga sUtram 2/1/-/647 je ime tasathAvarA pANA bhavaMti te no sayaM samAraMbhai no va'NNehiM samAraMbhAveti anne samArabhaMtevi na samaNujANaMti iti se mahato AyANAo uvasaMte uvaTThie paDivirate se bhikkhU / / je ime kAmabhogA sacittA vA acittA vA te no sayaM parigiNhaMti no anneNaM parigiNhAveti annaM parigiNhaMtaMpi na samaNujANaMti iti se mahato AyANAo uvasaMte uvaTThie paDivirate se bhikkhU jaMpiya imaM saMparAiyaMkammaM kajjai, no taM sayaM kareti no annANaM kAraveti annaMpi kareMtaM na samanujANai iti, se mahato AyANAo uvasaMte uvaTThie paDivirate / sebhikkhU jANejjA asaNaM vA 4 assi paDiyAe evaM sAhammiyaM samuddissa pANAI bhUtAI jIvAI sattA samAraMbha samuddissa kItaM pAmica acchijjaM anisaTTaM abhihaDaM AhaTTuddesiyaM taM cetiyaM siyA taM appaNo puttAINaTThAe jAva AesAe puDho paheNAe sAmAsAe pAyarAsAe saMnihisaMnicao kijjai ihaetesiM prANavANaM bhoyaNAe no sayaM bhuMjai no annegaM bhuMjAveti annaMpi bhuMjaMtaM na samanujANai iti, se mahato AyANAo uvasaMte uvaTThie paDivirate / 324 tthA bhikkhU parakaDaM paraniTThitamuggamuppAyaNesaNAsuddhaM satthAIyaM satthapariNAmiyaM avihaMsiyaM esiyaM vesiyaM sAmudAniyaM pattamasaNaM kAraNaTThA pamANajuttaM akkhovaMjaNavanevaNabhUyaM saMjamajAyAmAyAvattiyaM bilamiva pannagamRteNaM appANeNaM AhAraM AhArejjA annaM annakAle pANaM pANakAle vatthaM vatthakAle leNaM leNakAle sayaNaM sayaNakAle / se bhikkhU mAyantre annayaraM disaM anudisaM vA paDivanne dhammaM Aikkhe vibhae kiTTe uvaTTiesu vA anuvaTThiesu vA sussUsamANesu pavedae, saMtiviratiM uvasamaM nivvANaM soyaviyaM ajjaviyaM maddaviyaM lAghaviyaM anativAtiyaM savvesiM pANANaM savvesiM bhUtANaM jAva sattANaM anuvAI kiTTae dhammaM / / se bhikkhu dhammaM kiTTamANe no annassa heuM dhammamAikkhejjA, no pANassa heuM dhammamAikkhejjA, novatsa he dhammamAikkhejjA, no leNassa heuM dhammamAikkhejA, no sayaNassa heuM dhammamAikkhejjA, no annesiM viruvarUvANaM kAmabhogANaM heuM dhammamAikkhejjA, agilAe dhammamAikkhejjA, nannatthA kammanijjaraTThAe dhammamAikkhejjA / iha khalu tassa bhikkhussa aMtie dhammaM soccA nisamma uTThANeNaM uTThAya vIrA assiM dhamme samuTThiyA je tassa bhikkhussa aMtie dhammaM socA nisamma sammaM uTThANeNaM uTThAya vIrA assiM dhamme samuTThiyA te evaM savvovagatA te evaM savvovaratA te evaM savvovasaMtA te evaM savvattAe parinivvuDa ttibemi // evaM se bhikkhU dhammaTThI dhammaviU niyAgapaDivaNNe se jaheyaM butiyaM aduvA patte paumavarapoMDarIyaM aduvA apatte paumavarapoMDarIyaM, evaM se bhikkhU parinnAyakamme parinnAyasaMge parinnAyagehavAse uvasaMte samie sahie sayA jae, sevaM vayaNijje / taMjahA-samaNeti vA mAhaNeti vA khaMteti vA daMteti vA gutteti vA mutteti vA isIti vA mutIti vA katIti vA viUti vA bhikkhuti vA lUheti vA tIraTThIti vA caraNakaraNapAraviuttibemi vR. 'tatre' ti karmabandhaprastAve khalu vAkyAlaGkAre 'bhagavatA utpannajJAnena tIrthakRtA SaDajIvanikAyA hetutvenopanyastAH, tadyathA pRthivIkAyo yAvattrasakAyo'pIti, teSAM ca pIDyamAnAnAM yathA duHkhamutpadyate tathA svasaMvittisiddhena dRSTAntena darzayitumAha tadyathA nAma mama 'asAtaM' duHkheM

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zrutaskandhaH - 2, adhyayanaM - 1, 325 vakSyamANaiH prakArairutpadyate tathA'nyeSAmapIti, tadyathA-daNDenAsthnA muSTinA 'lelunA' loSThena 'kapAlena ' karpareNa 'AkoTyamAnasya' saMkocyamAnasya hanyamAnasyaH kazAdibhiH tarjyamAnasyAGgulyAdibhiH tADyamAnasya kuDyAdAvabhidhAtAdinA paritApyamAnasyAgnyAdau anyena vA prakAreNa pariklAmyamAnasya tathA 'apadravyamAnasya' mAryamANasya yAvallomotkhananamAtramapi hiMsAkaraM duHkhaM bhayaM ca yanmayi kriyate tatsarvamahaM saMvedayAmItyevaM jAnIhi, tathA sarve prANA jIvA bhUtAni sattvA ityete ekArthikAH kathaJcidubhedaM vA''zritya vyAkhyeyAH, tatraiteSAM daNDAdinA'' kuTyamAnAnAM yAvallomotkhana- namAtramapi duHkhaM pratisaMvedayatAmetacca hiMsAkaraM duHkhaM bhayaM cotpananaM te sarve'pi prANinaH pratisaMvedayanti - sAkSAdanubhavantIti, evamAtmopamayA pIDyamAnAnAM jantUnAM yato duHkhamutpadyate'taH sarve'pi prANino na hantavyA na vyApAdayitavyA 'nAjJApayitavyA' balAtkAreNa vyApAre na prayoktavyaH tathA na parigrAhyA na paritApayitavyA nApadrAvayitavyAH / so'haM bravImi etat na svamanISikayA kiMtu sarvatIrthakarAjJayeti darzayati- 'je atIe' ityAdi, ye kecana tIrthakRta RSabhAdayo'tItA ye ca videheSu vartamAnAH sImandharAdayoye cAgAminyAmutsarpiNyAM bhaviSyanti padmanAbhAdayaH 'arhantaH' amarAsuranarezvarANAM pUjArhA bhagavanta-aizvaryAdigu NakalApotetAH sarve'pyevaM te vyaktavAcA 'AkhyAnti' pratipAdayanti evaM sadevamanujAyAM parSadi bhASante, svata eva, na yathA bauddhAnAM bodhisattvaprabhAvAt kuDyAdidezanata iti, evaM prakarSeNa jJApayanti hetUdAharaNAdibhiH, evaM prarUpayanti nAmAdibhiryathA sarve prANA na hantavyA ityAdi, 'eSa dharma' prANirakSaNalakSaNaH prAgvyAvarNitasvarUpo 'dhruvaH' avazyaMbhAvI 'nityaH' kSAntyAdirUpeNa ityevaM ca 'abhisametya' kevalajJAnenAvalokya 'lokaM' caturdazarajvAtmakaM 'khedajJaiH' tIrthakRdbhiH 'praveditaH' kathita ityevaM sarvaM jJAtvA sa bhikSurviditavedyo virataH prANAtipAtAdyAvatparigrahAditi, etadeva darzayitumAha 'no daMta' ityAdi, iha pUrvoktamahAvratapAlanArthamanenottaraguNAH pratipAdyante, tatra aparigrahoniSkiJcanaH san sAdhurno 'dantaprakSAlanena' kadambAdikASThena dantAn prakSAlayet tathA no 'aJjanaM' sauvIrAdikaM vibhUSArthamakSNordadyAt tathA no vamanavirecanAdikAH kriyAH kuryAt tathA no zarIrasya svIyavastrANAM vA dhUpanaM kuryAt nApi kAsAdyapanayanArthaM taM dhUmaM yogavartiniSpAditamApibediti / sAmprataM mUlaguNottaraguNaprastAvamupasaMjighRkSurAha sa mUlottaraguNavyavasthito bhikSurnAsya kriyAsAvadyA vidyate ityakriyaH, saMvRtAtmakatayA sAMparAyikakarmAbandhaka ityarthaH, kuta evaMbhUtaH yataH prANinAmalUSakaH - ahiMsako'nupamardaka ityarthaH, tathA na vidyate krodho asyetyakrodhaH, evamamAno'mAyo'lobhaH kaSAyopazamAccopazAntaH-zItIbhUtastadupazamAJca parinirvRta iva parinirvRtaH evaM tAvadaihikebhyaH kAmabhogebhyo virataH pAralaukikebhyo'pi virata iti darzayati / 'no AsaMsaM' ityAdi, 'no' naivAzaMsAM puraskRtya mamAnena viziSTatapasA janmAntare kAmabhogAvAptirbhaviSyatItyevaMbhUtAmAzaMsAM na puraskuryAditi, etadeva darzayitumAha-'imeNa me' ityAdi, asminneva janmanyamunA viziSTatapazcaraNaphalena dRSTenAmarSauSadhyAdinA tatha pAralaukikena ca zrutenArdrakadhammillabrahmadattAdInAM viziSTatapazcaraNaphalen, tathA 'maeNa va'tti 'mana jJAne' jAtismaraNAdinA jJAnena, tathA''cAyadiH sakAzAdvijJAtena- avagatena mamApi viziSTaM bhaviSyatItyevaM nAzaMsAM

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326 sUtrakRtAGga sUtram 2/1/-/647 vidadhyAt, tathA'munA sucaritataponiyamabrahmacaryavAsena tathA'munA vA yAtramAtrAvRttinA dharmeNAnuSThitena itaH' asmAdbhavAcyutasya pretya' janmAntaresyAmahadevaH, tatrasthasya camevazavartinaH kAmabhogA bhaveyuH azeSakarmaviyuto vA siddho'duHkhaH zubhAzubhakarmaprakRtya- pekSayetyevaMbhUto'haM syAmAgAmini kAla ityevamAzaMsAMnavidadhyAditi, yadivA viziSTatapazcara-NAdinA''gAmini kAle mamANimAladhimetyAdikA'TaprakArA siddhirbhaviSyatItyanayAcasiddhAsiddho'hamaduHkho'zubho madhyastha ityevaMrUpAmAzaMsAM na kuryAt / tadakaraNeca kAraNamAha-"etthavi' ityAdi, 'atrApi viziSTatapazcaraNe satyapikutazcinnimittAdduSpraNidhAnasadbhAvesati kadAcitsiddhi syAtkadAcicca naivAzeSakarmakSayalakSaNA siddhisyAt, tathAcoktama-"jejattiyAuheUbhavassatecevatattiyAmokkhe" ityaadi|ydivaa'traapynnimaadyssttgunnkaarnnetpshcrnndau siddhiHsyAtkadAciccana syAt-tadviparyayo'pivAsyAditi, evaM vyavasthite prekSApUrvakAriNAM kathamAzaMsA kartuMyujyate iti, siddhizcASTaprakAreyaM-aNimA 1 laghimA 2 mahimA 3prApti4prAkAmyaM 5 IzatvaM6vazitvaM yatrakAmAvasAyitvamiti 8,tadevamaihikArthamAmuSmikA) kIrtivarNazlokAdyarthacatapona vidheyamiti sthitm||saamprtmnukuulprtikuulessu zabdAdiSu viSayeSu rAgadveSAbhAvaM darzayitumAha-sa bhikSuH sarvAzaMsArahito veNuvINAdiSu zabdeSu 'amUrcchitaH' agRddho'nadhyupapannaH, tathA rAjanAdizabdeSukarkazeSuadviSTaH, evaMrUparasagandhasparSeSvapivAcyamiti punarapi sAmAnyena krodhAdyupazamaM darzayitumAha-virae kohAo' ityAdi, krodhamAnamAyAlobhebhyo virata ityAdi sugamaM yAvaditi se mahayA AyANAo uvasaMte uvaTThie paDivirae se bhikkhu'tti, sabhikSurbhavatiyomahataH karmopAdAnAdupazAntaH satsaMyamevopasthitaHsarvapApebhyazca virataH prativirata iti / etadeva ca mahataH karmopAdAnAdviramaNaM sAkSAddarzayitumAha-'je ime' ityAdi, ye kecana trasAH sthAvarAzca prANino bhavanti, tAn sarvAnapi 'no' naiva svayaM satsAdhavaH samArabhante prANyupamardakamArambha nArambhanta itiyAvat, tathA nAnyaiH samArambhayante na cAnyAn samArabhamANAn samanujAnata ityevaM mahataH karmopAdAnAdupazAntaH prativirato bhikssurbhvtiiti| sAmprataM kAmabhoganivRttimadhikRtyAha-'je ime' ityAdi, ye kecanAmIkAmyanta itikAmA bhujyanta iti bhogAH, teca sacittA acittA bhaveyuH, tAMzca na svato gRhNIyAnanApyanyena grAhayet nApyaparaM gRhNantaM samanujAnIyAdityevaM karmopAdAnAdvirato bhikSurbhavatIti ||saamprtN sAmAnyataH sAmparAyikakarmopAdAnaniSedhamadhikRtyAha-yadapIdaM saMparyeti tAsu tAsu gatiSvanena karmaNeti sAMparAyikaM,taca tatpadveSanihnavamAtsaryAntarayAzAtanopaghAtairbadhyate, tatkarma tatkAraNaM vA na kRtakAritAnumatibhiH karoti sa bhikSurabhidhIvata iti // sAmprataM bhikSAvizuddhimadhikRtyAha-'se bhikkhU' ityAdisa bhikSuryatpunarevaMbhUtamAhArajAtaMjAnIyAt 'assiMpaDhiyAe'tti etatpratijJayA' AhAradAna-pratijJayAyadivA 'asminparyAye' sAdhuparyAye vyavasthitamekaMsAdhuMsAdharmikaMsamuddizya kazcicchrAvakaH prakRtibhadrako vA sAdhvAhAradAnArthaM 'prANinaH' vyaktendriyAn 'bhUtAni trikAlabhAvIni jIvAn AyuSkavadharaNalakSaNAn 'sattvAn sadAsattvopetAn samArabhya tadupamardakamAramma vidhAya 'samuddizya' tatpIDAM samyaguddizya, krItaM kramevaNadravyavinimayena 'pAmicchati udyatakam 'Acchedya' mityanya-smAdAcchidya 'anisRSTa mitipareNAnutsaMkalitam abhyAhRtamiti sAdhvabhimukhaM

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zrutaskandhaH - 2, adhyayanaM - 9, 327 grAmAderAnItam 'AhRtya'" upetya sAdhvarthaM kRtamuddezikamityevaMbhUtamAhArajAtaM sAdhave dattaM syAt, taJcAkAmena tena parigRhItaM syAt, tadevaM doSaduSTaM ca jJAtvA svayaM na bhuJjIta nApyapareNa bhojayet na ca bhuJjAnamaparaM samanujAnIyAdityevaM duSTAhAradoSAnnivRtto bhikSurbhavatIti / atha punarevaM jAnIyAdityAdi, tadyathA- vidyate teSAM gRhasthAnAmevaMbhUto vakSyamaH 'parAkramaH' sAmarthyamAhAranirvartanaM pratyArambhastenaca yadAhArajAtaM nirvartitaM 'yasya cArthAya' yatkRte tat 'cetita'miti dattaM niSpAditaM 'syAd' bhavet, yatkRte ca tanniSpAditaM tatsvanAmagrAhamAha, tadyathA-AtmanaH svanimittamevAhAradipAkanirvartanaM kRtamiti, tathA putrAdyarthaM yAvadAdezAya- Adizyate yasminnAgate saMbhrameNa parijanastadAsanadAnAdivyApAre sa AdezaH - prAghUrNakastadarthaM vA pRthakpraheNArthaM viziSTAhAranirvartanaM kriyate / tathA zyAmA - rAtristasyAmazanamAzaH zyAmAzstadarthaM prAtarazanaM prAtarAzaH - pratyUSasye va bhojanaM tadarthaM sannidhisaMnicayo viziSTAhAra saMgrahasya saMcayaH kriyate / anena caitatpratipAditaM bhavati - bAlavRddhaglAnAdinimittaM pratyuSAdisamayeSvapi bhikSaTanaM kriyate, tasya cAyamabhahitaH saMbhavaH, sa ca 'saMnidhisaMcaya' ihaikeSAM mAnavAnAM bhojanArthaM bhavati, tatra bhikSurudyatavihArI parakRtapaniSThitamudgamotpAdanaiSaNAzuddhamAhAramAharet, atra ca parakRtaparaniSThite catvAro bhaGgAH, tadyathA-tasya kRtaM tasyaiva ca niSThitaM, tasya kRtamanyasya niSThitam, anyasya kRtaM tasyaiva niSThitam, anyasya kRtamanyasya niSThitamityayaM caturtho bhaGgaH sUtreNopAttaH, ayaM ca zuddho dvitIyazca anyasya niSThitatvAt, tatrAdhAkarmeddezikAdaya udgamadoSAH SoDaza tathotpAdanAdoSA dhAtrIdUtyA- dikAH SoDazaiva tathaiSaNAdoSAH zaGkAtAdayo daza, evamebhidvicatvAriMzaddoSa rahitatvAcchuddhaM / tathA zastram - agnyAdikaM tenAtItaM prAsukIkRtaM 'zastrapariNAmita' miti zastreNa svakAyaparakAyAdinA nirjIvIkRtaM varNagandhasAdibhizca pariNamitaM, hiMsAM prAptaM hiMsitaM virUpaM hiMsitaM vihiMsitaM - na samyak nirjIvIkRtamityarthaH tatpratiSedhAdavihiMsitaM, nirjIvamityarthaH, tadapyeSitamanveSitaM bhikSAcaryAvidhinA prAptaM, 'vaiSika' miti kevalasAdhuveSAvAptaM na punarjAtyAdyAjIvanato nimittAdinA votpAditaM, tadapi 'sAmudAnikaM' samudAnaM bhikSAsamUhastatra bhavaM sAmudAnikam, etaduktaM bhavati madhukaravRttyA'vAptaM sarvatra stokaM stokaM gRhItamityarthaH / tathA prajJasyedaM prAjJagItArthenopAttamazanam - AhArajAtaM, tadapi vedanAvaiyyAvRttyAdike kAraNe sati, tatrApi pramANayuktaM nAtimAtraM, pramANaM cedam - 119 11 "addhamasaNassa savvaMjaNassa kujjA davassa do bhAe / vAupaviyAraNaTThA chabbhAgaM UNayaM kujjA / / iti / etadapi na varNabalAdyarthaM kiMtu yAvanmAtreNAhAreNa dehaH kriyAsu pravartate, tatra dRSTAntadvayamAha-tadyathA-akSasyopAJjanam - abhyaGgo vraNasya ca lepanaM - pralepastadupamayA AhAramAharet, tathA coktm||1|| - "abmaMgeNa va sagaDaM na tarai vigaI viNA u jo sAhU / so dosarahio mattAe vihIi taM seve // etadeva darzayati-saMyamayAtrAyAM mAtrA saMyamayAtrAmAtrA yAvatyA''hAramAtrayA saMyamayAtrA

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328 sUtrakRtAGga sUtram 2/1/-/647 pravartate sA tathA tayA-saMyamayAtrAmatrayA vRttiryasya tattathA, tadapi bilapravezapannagabhUtenAmanA''hAramAharet, etaduktaM bhavati-yathA'hirbilaM pravizan tUrNaM pravizati evaM sAdhunA'pyAhArastatsvAdamanAsvAdayatA zIghraM pravezayitavya iti, yadivA sarpaNevAhAro lbdhvaa'svaadmbhyvhaarytiti|tdevcaahaarjaatNdrshyitumaah-'annN bhaktam atrakAle sUtrArthapauruSyuttarakAlaM bhikSAkAle prApte, puraHpazcAtkarmaparihRtaM bhavati yathoktabhikSATanena, grahaNakAlAvAptaM maikSaparibhogakAle bhuJjIta, tathA pAnakaM pAnakAle, nAtitRSito mujIta nApyatibubhukSitaH pAnakaM pibediti, tathA vastraM vastrakAle gRhNIyAd, upabhogaMvA kuryAt, tathA layanaM' guhAdikamAzrayastasya varSAsvavazyamupAdAnamaanyadA tvaniyamaH, tathA zayyate'sminniti zayanaM-saMstArakaH sacazayanakAle,tatrApyagItArthAnAM praharadvayaMnidrAvimokSo gItArthAnAM prhrmekmiti| sabhikSurAhAropadhizayanasvAdhyAyadhyAnAdInAM mAtrAMjAnAtItitadvidhijJaH san anyatarAM dizamanudizaM vA 'pratipannaH' samAzrito dharmamAkhyApayet-pratipAdayet yadyena vidheyaM tadyathAyogaM vibhajeddharmaphalAnicakIrtayed-AvirbhAvayet, tacca dharmakathanaMparahitArthapravRttenasAdhunAsamyagupasthiteSu ziSyeSu anupasthiteSu vA-kautukAdipravRtteSu 'zuzrUSamANeSu' zrotuM pravRtteSu svaparahitAya 'pravedayed' AvedayeprakathayeditiyAvat / zrotumupasthiteSu yatkathayettaddarzayitumAha-saMtiviraI ityAdi zAnti-upazamaH krodhajayastatpradhAnAprANAtipAtAdibhyo viratiH zAntiviratiH, yadivA zAnti-azeSaklezopazamarUpA tasyai-tadarthaM viratiH zAntiviratistAM kathayet, tathA upazamam' indriyanoindriyopazamarUpaM rAgadveSAbhAvajanitaM tathA 'nirvRti' nirvANamazeSadvandvoparamarUpaM tathA 'soyaviyaMti zaucaMtadapi bhAvazaucaMsarvopAdhivizuddhatA vratAmAlinyaM ajjaviyaMti ArjavamamAyitvaMtathA mArdavaM-mRdubhAvaHsarvatra prazrayavattvaM vinayanamratetiyAvat,tathA 'lAghaviyaMti karmaNAM lAghavApAdanaM karmagurorvA''tmanaH karmApanayanato laghvavasthAsaMjananaM, sAmapratamupasaMhAradvAreNa sarvazubhAnuSThAnAnAM mUlakAraNamAha-atipatanam-atipAtaH prANyupamardanaM tadvidyate yasyAsAvatipAtikastapratiSedhAnatipAtikastaM sarveSAM prANinAM bhUtAnAM yAvatsattvAnAM dharmamanuvivicyAnuvicintya vA 'kIrtayet kathayet, idamuktaM bhavati-sarvaprANinAM rakSAbhUtaM dharmaM kathayediti / sAmprataM dharmakIrtanaM yathA nirupadhi bhavati tathA darzayitumAha-sa bhikSu parakRtaparaniSThitAhArabhojI yathAkriyAkAlAnuSThAyI zuzrUSatsudharmaMkIrtayet nAnnasya hetomamAyamIzvarodharmakathApravaNo viziSTamAhArajAtaMdAsyatItyetannimittaMna dharmamAcakSIta, tathA pAnavastralayanazayananimattaM na dharmamAcakSIta, anyeSAM vA virUparUpANAm uccAvacAnAM kAryANAM kAmabhogAnAM vA nimittaM na dharmamAcakSIta tathA glAnimanupagacchan dharmamAcakSIta, karmanirjarAyAzcAnyatra na dharma kathaye, aprpryojnnirpekssevdhrmNkthyediti||dhrmkthaashrvnnphldrshndvaarennopsNjighRkssuraah-'ih khalu tasse'tyAdi, 'iha' asmin jagati khalu vAkyAlaGkAre 'tasya' bhikSorguNavataH 'antike' samIpe pUrvoktavizeSaNaviziSTaM dharmaM zrutvA "nizamya' avagamya samyagutthAnenotthAya 'vIrAH' karmavidAraNasahiSNavo ye caivaMbhUtAste "evaM' pUrvoktavizeSaNaviziSTAnuSThAnatayA sarvasminnapi mokSakAraNe samyagdarzanAdike upa-sAmIpyena gatAH sarvopagatAH, tathaiva sarvebhyaH pApasthAnebhya uparatAHsarvoparatAHtathAtaeva sarvopazAntA jitakaSAyatayAzItalIbhUtAHtathAtaeva sarvAtmatayAsarvasAmarthyena sadanuSThAne udyamaM kRtavantoyecavaMbhUtAste'-zeSakarmakSayaM kRtvA pari-samantAnivRtAH ___

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zrutaskandhaH - 2, adhyayanaM - 9, parinirvRtAH azeSakarmakSayaM kRtavantaH, iti bravImIti pUrvavat / sAmpratamadhyayanopasaMhArArthamAha- 'eva' miti pUrvoktavizeSaNakalApaviziSTaH sa bhikSupunarapi sAmAnyato viziSyate-dharmazrutacAritrAkhyastenArthI dharmArthI, yathAvasthitaM paramArthato dharmaM sarvopAdhivizuddhaM jAnAtIti, dharmavit, tathA niyAgaH-saMyamo vimokSo vA kAraNe kAryopacAraM kRtvA taM pratipanno niyAgapratipannaH, sa caivaMbhUtaH paJcamapuruSajAtaH, taM cAzritya tatyathedaM prAk pradarzitaM tatsarvamuktaM, sa ca prApto vA syAtpadmavarapauNDarIkam anugrAhyaM puruSavizeSaM cakravartyAdikaM, tatprAptizca paramArthataH kevalajJAnAvAptau satyAM bhavati, sAkSAdyathA'vasthitavastusvarUpaparicchitteH, aprApto vA syAt matizrutAvadhimanaH paryAyajJAnairvyastaiH samastairvA samanvitaH sa caivaMbhUtaH prAgvyAvarNitaguNakalApopeto bhikSu parisamantAt jJAtaM karma svarUpato vipAkatastadupAdAnatazca yena sa parijJAtakarmA, tathA parijJAtaH saGgaH sambandhaH sabAhyAbhyantaro yena sa tathA, parijJAto nisAratayA gRhavAso yena sa tathA, upazAnta indriyanoindriyopazamAt, tathA samitaH paJcabhiH samitibhiH, tathA sahahitena vartata iti sahito jJAnAdibhirvA sahitaH samanvitaH, 'sadA' sarvakAlaM 'yataH ' saMyataH prAgvyAvarNita niyamakalApopetaH, sa evaMguNakalApAnvita etadvacanIyaH, tadyathA zrAmyatIti zramaNaH samamanA vA, tathA mA prANino jahi-vyApAdayetyevaM pravRttiH / 1 upadezo yasya sa mAhanaH sa brahmacArI vA brAhmaNaH, kSAntaH sa kSamopeto, dAnta indriyanoindriyadamanena, tathA tisRbhirguptibhirguptaH, tathA mukta iva muktaH, tathA viziSTatapazcaraNopeto maharSiH,, tathA manute jagatastrikAlavasthAmiti muniH, tathA kRtamasyAstIti kRtI puNyavAn paramArthapaNDito vA, tathA vidvAn sadvidyopetaH, tathA bhikSurniravadyAhAratayA bhikSaNazIlaH, tathA'ntaprAntAhAratvena rUkSaH, tathA saMsAratIrabhUto mokSastadarthI, tathA caryata iti caraNaM mUlaguNAH kriyata iti karaNamuttaraguNAsteSAM pAraM tIraM paryantagamanaM tadvettIti caraNakaraNapAraviditi / itizabdaH parisamAptau / bravImIti tIrthakaravacanAdAryaH sudharmasvAmI jambUsvAminamuddizya evaM bhaNati yathA'haM na svamanISikayA bravImIti / sAmprataM samastAdhyayanopAttadRSTAntadArthantikayostAtparyArthaM gAthAbhirniyuktikRddarzayitumAha 329 ni. [158 ] uvamA ya puMDarIe tasseva ya uvacaeNa nijuttI / adhigAro puNa bhaNio jiNovadeseNa siddhitti // vR. iha 'upamA' dRSTAntaH 'pauNDarIkeNa' zvetazatapatreNa kRtaH, tasyehAbhyarhitatvAt, tasyaiva copacayena sarvAvayavaniSpattiryAvadviziSTo pAyenoddharaNaM, dArzantikAdhikArastu punaratra bhaNitaHabhihitazcakravatyadibhavyasya jinopadezena siddhiriti, tasyaiva pUjyamAnatvAditi / suramaNuyatiriyaniraovaMge maNuyA pahU carittammi / ni. [159] aviya mahAjaneyatti cakkavaTTimi adhigAro | bR. pUjyatvameva darzayitumAha- 'suramaNuya' ityAdi, surAdiSu caturgatikeSu jantuSu madhye manujAzcaritrasya-sarvasaMvararUpasya prabhavaH zaktA vartante, na zeSAH surAdayaH, teSvapi manujeSu mahAjananetArazcakravartyAdayo vartante, teSu prabodhiteSu pradhAnAnugAmitvAt itara janaH supratibodha eva bhavatItyato'tra cakravartyAdinA pauNDarIkakalpenAdhikAra iti / punarapyanyathA manujaprAdhAnyaM darzayitumAha

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330 sUtrakRtAGga sUtram 2/1/-/647/ ni. [160] ni. [160] aviya hubhAriyakammA niyagA ukka ssnirytthitigaamii| te'vi hu jiNovadeseNa teNeva bhaveNa sijhNti|| vR. 'aviyahu ityAdi,gurukarmANo'pimanujA AsaMkalitanarakAyuSo'pi--narakagamanayogyA api te'pyevaMbhUtAjjinopadezAttenaiva bhavena samastakarmakSayAt siddhigAmino bhvntiiti| tadevaM dRSTAntadAAntikayostAtparyArthaM pradarya dRSTAntabhUtapauNDarIkA''dhArAyAH puSkariNyA duravagAhitvaM sUtrAlApakopAttaM niyuktikRddarzayitumAhani. [161] jalamAlakaddamAlaM bahuvihavalligahaNaMca pukkhariNiM / jaMghAhi va bAhAhi va nAvAhi va taMduravagAhaM / / vR. 'jalamAle tyAdi, jalamAlAm-atyarthapracurajalAMtathA kardamamAlAm-apratiSThitatalatayA prabhUtatarapaGkA tathA bahuvidhavalligahanAM ca puSkariNI jaGghAbhyAM vA bAhubhyAM vA nAvA vA dustarAM puSkariNI, dRSTveti kriyAdhyAhAraH, kiMcAnyatni. [162] paumaM ullaMghettu oyaramANassa hoi vaavttii| kiM natthi se uvAo jeNullaMgheja avivnno|| vR. 'paumaM' ityAdi, tanmadhye padmavarapauNDarIkaMgRhItvA samuttarato'vazyanyApatti prANAnAM bhavet, kiMtatra kazcidupAyaH sa nAsti? yenopAyena gRhItakamalaH santAMpuSkariNImullaGghayedavipanna iti / tadullaGghanopAyaM darzayitumAhani. [163] vijjA va devakammaM ahavA AgAsiyA viuvvaNayA / paumaM ullaMghettuMna esa iNamo jinnkkhaao| vR 'vidyA ve' tyAdi, vidyA vA kAciprajJaptyAdikA devatAkarma vA'thavA''kAzagamanalabdhirvA kasyacidbhavet tenAsAvavipanno gRhItapauNDarIkaH sannullaGghayettAM puSkariNIm, eSa ca jinairupAyaH samAkhyAta iti / sarvopasaMhArArthamAha - ni. [164] suddhappaogavijA siddhA u jiNassa jANaNA vijA / __bhaviyajaNapoMDarIyA u jAe siddhigtimuveti|| vR. 'suddhappe' tyAdi, zuddhaprayogavidyA siddhA jinasyaiva vijJAnarUpA vidyA nAnyasya kasyacidyayA vidyayA tIrthakaradarzitayA bhavyajanapauNDarIkAH siddhimupagacchantIti / gato'nugamaH, sAmprataM nayAH, teca pUrvavadraSTavyA iti|| adhyayanaM-1 samAptam muni dIparatna sAgareNa saMzodhitA sampAditA dvItIya zrutaskandhasya prathamamadhyayanaTIkA prismaaptaa| (adhyayanaM-2 kriyAsthAna) vR.vyAkhyAtaMprathamAdhyayanaM, sAmprataM dvitIyamArabhyate, asyacAyamabhisaMbandhaH, ihAnantarAdhyayane puSkariNIpauNDarIkadRSTAntena tIrthakAH samyaGamokSopAyAbhAvAtkarmaNAM bandhakAH pratipAditAH, satsAdhavazca samyagdarzanAdimokSamArgapravRttatvAnmocakAH sadupadezadAnato'pareSAmapIti

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zrutaskandhaH- 2, adhyayanaM-2, 331 tadihApi yathA karma dvAdazabhiH kriyAsthAnairbadhyate yathA ca trayodazena mucyate tadetatpUrvoktameva bandhamokSayoH pratipAdanaM kriyate, anantarasUtreNa cAyaM saMbandhaH / tadyathA-bhikSuNA caraNakaraNavidA karmakSapaNAyodyatena dvAdaza krIyAsthAnAni-karmabandhakAraNAni samyak parihartavyAni, tadviparItAni ca mokSasAdhanAni AsevitavyAni, ityanena saMbandhenA''yAtasyAsyAdhyayanasyopakramAdIni catvAryanuyogadvArANi bhavanti, tatrApyupakramAntargato'rthAdhikAro'yaM, tadyathA-karmaNAM bandho'nena pratipAdyate tadvimokSazceti / nAmaniSpanne tu nikSepe kriyAsthAnamiti dvipadaM nAma, tatrApi kriyApadanikSepArthaM prastAvamAracayaniyuktikRdAhani. [165] kiriyAo bhaNiyAo kiriyAThANaMti tena ajjhayaNaM / ahigAropuNa bhaNio baMdhe taha mokkhamagge y|| ni. [166] davve kiriejaNayA yapayoguvAyakaraNijjasamudAne / iriyAvahasaMmatte sammAmicchA ya micchatte / / ni. [167] nAmaM ThavaNA davie khette'ddhA uDDa uvaratI vshii| saMjamapaggahajohe acalagaNaNasaMdhaNA bhAve / / ni. [168] samudANiyANiha tao saMmapautte ya bhaavtthaannNmi| kiriyAhiM purisa pAvAie u savve parikkhejjA // vR.tatra kriyanta iti kriyAstAzca karmabandhakAraNatvenA''vazyakAntavartini pratikramaNAdhyayane 'paDikkamAmi terasahiM kiriyAThANehiM ti asminsUtrebhihitAH / yadivA ihaiva kriyAH 'bhaNitA' abhihitAstenedamadhyayanaM kriyaasthaanmityucyte| tacca kriyAsthAnaM kriyAvatsveva bhavati nAkriyAvatsu, kriyAvantazca kecidbadhyante kecinmucyante'to'dhyayanArthAdhikAraH punarabhihito bandhe tathA mokSamArge ceti / tatra nAmasthApane sugamatvAdanAdhtya dravyAdikAM kriyAM pratipAdayitumAha - tatra dravye-dravyaviSaye yA kriyA ejanatA 'ejUkampane' jIvasyAjIvasya vA kampanarUpA calanasvabhAvA sA dravyakriyA, sApi prayogAdvinasayA vA bhavet, tatrApyupayogapUrvikA vA'nupayogapUrvikA vAakSinimeSamAtrAdikA sAsarvA drvykriyeti| bhAvakriyAtviyaM, tadyathA-prayogakriyA upAyakriyA karaNIyakriyA samudAnakriyA IryApathakriyA samyaktvakriyA samyamithyAtvakriyA mithyAtvakriyA ceti| tatra prayogakriyAmanovAkAyalakSaNA tridhA, tatrasphuradbhirmanodravyarAtmana upayogobhavati, evaM vAkkAyayorapi vaktavyaM, tatra zabde niSpAdye vAkkAyayodvayorapyupayogaH, tthaacoktm|"ginnhi yakAieNaM nisiraitaha vAieNajogeNa" gamanAdikA tu kAyakriyaiva 1, upAyakriyA tughaTAdikaM dravyaMyenopAyena kriyate, tadyathA-mRtkhananamardanacakrAropaNadaNcakrasalilakumbhakAravyApAryAvadbhirupAyaiH kriyateM sA sarvopAyakriyA 2, karaNIyakriyA tu yadyena prakAreNa karaNIyaM tattenaiva kriyate nAnyathA, tathAhi-ghaTomRtpiNDAdikayaiva sAmagryA kriyatena pASANasikatAdikayeti 3, samudAnakriyAtuyatkarmaprayogagRhItaM samudAyAvasthaM satprakRtisthityanubhAvapradezarUpatayAyayA vyavasthApyate sA samudAnakriyA, sAca mithyATerArabhya sUkSmasaMparAyaM yAvatbhavati 4,IryApathakriyA tUpazAnta

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332 sUtrakRtAGga sUtram 2/2/-/647/ ni. [168] mohAdArabhyasayogikevalinaMyAvaditi 5, samyaktvakriyAtusamyagdarzanayogyAH karmaprakRtIH saptasaptatisaMkhyA yayA badhnAti sA'bhidhIyate 6, samyaGmithyAtvakriyA tu tadyogyA- prakRtIzcatuHsaptatisaMkhyA yayA kriyayA banghAti sA'bhidhIyate7, mithyAtvakriyAtusarvAprakRtIviMzatyuttarazatasaMkhyAstIrthakarAhArakazarIratadaGgopAGgatrikarahitAyayA bandhAtisA mithyAtvakriyetvA midhiiyte8| sAmprataM sthAnanikSepArthamAha-iyaM ca gAthA''cAraprathamazrutaskandhe dvitIyAdhyayane lokavijayAkhye jeguNe semUlaTThANe' ityatrasthAnazabdasyasUtrasparzikaniyuktyAMprabandhena vyAkhyAteti nehprtnyte| ihapunaryA kriyayAyena ca sthAnenAdhikArastadarzayitumAha-kriyANAMmadhye samudAnikA kriyA yA vyAkhyAtA, tasyAzca kaSAyAnugatatvAt bahavo bhedA yatastatastAsAM sAmudAnikAnAM kriyANAmiha prakaraNe 'tautti adhikAro vyApAraH, samyakaprayuktecabhAvasthAne, tacceha viratirUpaM saMyamasthAnaMprazastabhAvasaMdhanArUpaMcagRhyate, samyakaprayuktabhAvasthAnagrahaNasA-mAdaryApathikI kriyApigRhyate, sAmudAnikAkriyAgrahaNAccAprazastabhAvasthAnAnyapigRhItAni, AbhizcapUrvoktAbhiH kriyAbhiH pUrvoktAn purupAn tadvArAyAtAnprAvAdukAMzca parIkSeta sarvAnapIti / yathA caivaM tathA svata eva sUtrakAraH 'taMjahA-se egaiyA maNussA bhavaMtI' tyAdinA tathA prAvAdukaparIkSAyAmapi 'nAyao uvagaraNaMca vippajahAya bhikkhAyariyAe samuTThiyA' ityAdinA vakSyatIti / gato niyuktyanugamaH, sAmprataM sUtrAnugame'skhalitAdiguNopetaM sUtramuccArayitavyaM, taccedam mU. (648) suyaM me AusaMteNaM bhagavayAevamakkhAyaM-iha khalu kiriyAThANe nAmajjhayaNe pannatte, tasse NaM ayamaDheiha khalu saMjUheNaM duve ThANe evamAhijaMti, taMjahA-dhamme ceva adhamme ceva uvasaMte ceva anuvasaMte ceva // tattha NaMje se paDhamassa ThANassa ahammapakkhassa vibhaMge tassaNaM ayamaDhe pannatte, iha khalu pAINaM vA 6 saMtegatiyA maNussA bhavaMti, taMjahA-AriyA vege anAriyA vege uccAgoyA vege nIyAgoyA vege kAyamaMtA vege hassamaMtA vege suvaNNAvege dubvaNNA vege surUvA vege durUvA vege| tesiMcaNaM imaMetArUvaMdaMDasamAdANaM saMpehAetaMjahA-neraiesuvA tirikkhajoNiesuvAmaNussesu vA devesuvA je yAvanne tahappagArApANA vinU veyaNaM veyNti| tesiM piyaNaMimAiMterasa kiriyAThANAiMbhavaMtItimakkhAyaM, taMjahA-aTThAdaMDe 1 aNaTThAdaMDe 2 hiMsAdaMDe 3 akamhAdaMDe 4 diTThIvipariyAsiyAdaMDe 5 mosavattie 6 adinnAdANavattie 7 ajjhatyavattie 8mAnavattie 9 mittadosavattie 10 mAyAvattie 11 lobhavattie 12 iriyAvahie vR.sudharmasvAmIjambUsvAminamuddizyedamAha, tadyathA-zrutaM mayA''yuSmatAbhagavataivamAkhyAtam-iha khalu kriyAsthAnaM nAmAdhyayanaM bhavati, tasya cAyamartha-iha khalu 'saMjUheNaM ti sAmAnyena' saMkSepeNa samAsato dve sthAne bhavataH, ya ete kriyAvantaste sarve'pyanayoH sthAnayorevamAkhyAyante, tadyathA-dharme caivAdharme caiva, idamuktaM bhavati-dharmasthAnamadharmasthAnaM ca, yadivA-dharmAdanapettaM dharmya viparItamadhar2yA, kAraNazuddhA ca kAryazuddhirbhavatItyAha-upazAntaM yattaddharmasthAnam, anupazAntaM cAdharmasthAnaM, tatropazAnte-upazamapradhAne dharmasthAne dharmyasthAne vAkecana mahAsattvAH samAsannotta

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zrutaskandhaH - 2, adhyayanaM - 2, 333 rottara zubhodayA vartante, pare ca tadviparyaste viparyastamatayaH saMsArAbhiSvaGgiNo'dhogatayo vartante / iha ca yadyapyanAdibhavAbhyAsAdindriyAnukUlatayA prAyazaH pUrvamadharmapravRtto bhavati lokaH pazcAtsadupadezayogyAcAryasaMsargAddharmasthAne pravartate tathA'pyabhyarhitatvAtpUrvaM dharmasthAnamupazamanasthAnaM ca pradarzitaM, pazcAttadviparyastamiti / sAmprataM tu yatra prANinAmanupadezataH svarasapravRttyA''dAveva sthAnaM bhavati tadadhikRtyAha - 'tattha NaM' ityAdi, tatreti vAkyopanyAsArthe Namiti vAkyAlaGkAre yo'sau prathamAnuSTheyatayA prathamasyAdharmapakSasya sthAnasya vividho bhaGgo vibhaGgo - vibhAgo vicArastasyAyamartha iti / 'iha' asmin jagati prAcyAdiSu dikSu madhye'nyatarasyAM dizi 'santi' vidyante eke kecana 'manuSyAH ' puruSAH, te caivaMbhUtA bhavantItyAha, tadyathA- ArAdyAtAH sarvaheyadharmebhya ityAryAH tadviparItAzcAnAryA eke keca na bhavanti yAvaddUrUpAH surUpAzceti / teSAM ca' AryAdInAm 'idaM' vakSyamANametadrUpaM daNDayatIti daNDaH pApopAdAnasaMkalpastasya samAdAnaM-grahaNaM 'saMpehAe' tti saMprekSya, tacca caturgatikAnAmanyatamasya bhavatIti darzayati- 'taMja' tyAdi, tadyathA-nArakAdiSu, ye cAnye tathAprakArAstabhedavartinaH suvarNadurvarNAdayaH 'prANAH' prANino vidvAMso vedanA-jJAnaM tad 'vedayanti' anubhavanti, yadivA sAtAsAtarUpAM vedanAmanubhavantIti / atra catvAro bhaGgAH, tadyathA-saMjJino vedanAmanubhavanti vidanti ca 1 siddhAstu vidanti nAnubhavanti 2 asaMjJino'nubhavanti na punarvidanti 3 ajIvAstu na vidanti nApyanubhavantIti 4, iha punaH prathamatRtIyAbhyAmadhikAro dvitIyacaturthAvavastubhUtAviti, 'teSAMca' nArakatiryaGganuSyadevAnAM tathAvidhajJAnavatAm 'imAni' vakSyamANalakSaNAni trayodaza kriyAsthAnAni bhavantItyevamAkhyAtaM tIrthakaragaNadharAdibhiriti / kAni punastAnIti darzayitumAha- 'taMja' tyAdi, tadyathetyayamudAharaNavAkyopanyAsArthaH / 'AtmArthAya ' svaprayojanakRte daNDo'rthadaNDaH pApopAdAnaM 1, tathA'narthadaNDa iti niSprayojana meva sAvadhakriyAnuSThAnamanarthadaNDaH 2, tathA hiMsanaM hiMsA prANyupamardarUpA tayA saiva vA daNDo hiMsAdaNDaH 3, tathA'kasmAd anupayuktasya daNDo'kasmAddaNDaH, anyasya kriyayA'nyasya vyApAdana- miti 4, tathA dRSTerviparyAso- rajvAmiva sarpabuddhistayA daNDo dRSTiviparyAsadaNDaH, tadyathAleSThukAdi- budyA zarAdyamidhAtena caTakAdivyApAdanaM 5, tathA mRSAvAdapratyayikaH, sa ca sadbhUtanihnavAsa- bhUtAropaNarUpaH 6, tathA adattasya parakIyasyA SSdAnaM svIkaraNamadattAdAnaM-steyaM tatpratyayiko daNDa iti 7, tathA''tmanyadhyadhyAtmaM tatra bhava AdhyAtmiko daNDaH, tadyathA-nirnimitameva durmanA upahatamanaH saMkalpo hRdayena dUyamAnazcintAsAgarAvagADhaH saMtiSThete 8, tathA jAtyAdyaSTamadasthAnApahatamanAH parAvamadarzI tasya mAnapratyayiko daNDo bhavati 9, tathA mitrANAmupatApena doSo mitradoSa- stavpratyayiko daNDo bhavati 10, tathA mAyA -paravaJcanabuddhistayA daNDo mAyApratyayikaH 11, tathA lobhapratyayiko- lobhanimittodaNDa iti 12, tathA evaM paJcabhiH samitibhiH samitasya tisRbhirguptibhirguptasya sarvatropayuktasyeryApratyayikaH sAmAnyena karmabandho bhavati 13, etacca trayodazaM kriyAsthAnamiti / 'yathoddezastathA nirdeza' itikRtvA prathamAkriyAsthAnAdArabhya vyAcikhyAsurAha mU. (649) paDhame daMDasamAdANe aTThAdaMDattietti Ahijjai, se jahAnAmae kei purise,

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334 sUtrakRtAGga sUtram 2/2//649 AyaheuM vA nAiheuM vA agAraheuM vA parivAraheDaM vA mittahetuM vA nAgaheDaM vA bhUtaheuM vA jakkhaheuM vA taM daMDaM tasathAvarehipANehiM sayameva nisiriti annenavi nisirAveti annaMpi nisiraMtaM samanujANai, evaM khalu tassa tampattiyaM sAvajjaMti Ahijjai, paDhame daMDasamAdANe aTThAdaMDavattietti Ahie / vR. yaThaprathamamupAttaM daNDasamAdAnamarthAya daNDa ityevamAkhyAyate tasyAyamartha, tadyathA nAma kazcitpuruSaH puruSagrahaNamupalakSaNaM sarvo'pi cAturgatikaH prANI 'Atmanimittam' AtmArthaM tathA 'jJAtinimittaM' svajanAdyarthaM tathA agAraM gRhaM tannimittaM tathA 'parivAro' dAsIkarmakarAdikaH parikaro vA-gRhAdervRttyAdikastannimittaM tathA mitranAgabhUtayakSAdyarthaM 'taM' tathAbhUtaM svaparopaghAtarUpaM daNDaM sasthAvareSu prANiSu svayameva 'nisRjati' nikSipati, daNDamiva daNDamupari pAtayati, prANyupamardakAriNIM kriyAM karotItyarthaH, tathA'nyenApi kArayati, aparaM daNDaM nisRjantaM samanujAnIte, evaM kRtakAritAnumatibhireva tasyAnAtmajJasya tatpratyayikaM sAvadyakriyopAttaM karma 'AdhIyate' sambadhyate iti / etatprathamaM daNDasamAdAnamarthadaNDapratyayikamityAkhyAtamiti // mU. (650) ahAvare docce daMDasamAdAne anaTThAdaMDavattitti Ahijjai, se jahAmanAmae kei purise je ime tasA pANA bhavaMti te no accAe no ajiNAe no maMsAe no soNiyAe evaM hiyayAe pittAe vasAe picchAe no hiMsaMti metti no hiMsissaMti metti no puttaposaNAe no pasuposaNayAe no agAraparivUhaNatAe no samaNamAhaNavattaNAheuM no tassa sarIragassa kiMci vippariyAdittA bhavaMti, se haMtA chettA bhettA luMpaittA viluMpaittA uddavaittA ujjhiuM bAle verassa AbhAgI bhavati, anaTThAdaMDe / se jahAnAmae kei purise je ime thAvarA pANA bhavaMti, taMjahA-ikkaDA i vA kaDiNA ivA jaMtugAi vA paragA ivA mokkhA i vA taNA i vA kusA i vA kucchagA i vA pavvagA ivA palAlA ivA, te no puttaposaNAe no pasuposaNAe no agArapaDivUhaNayae no samaNamAhaNaposaNayAe no tassa sarIragassa kiMci vipariyAittA bhavaMti, se haMtA chettA luMpaittA viluMpaittA uddavaittA ujjhiuM bAle verassa AbhAgI bhavati, anaTThA daMDe / se jahAnAmae kei purise kacchaMsi vA dahaMsi vA udagaMsi vA daviyaMsi vA valayaMsi vA nUmaMsi vA gahaNaMsi vA gahaNaviduggaMsi vA varNasi vA vaNaviduggaMsi vA pavvayaMsi vA pavvayaviduggaMsi vA taNAiM Usaviya usaviya sayameva aganikAyaM nisirati annenavi aganikAyaM nisirAveti annaMpi aganikAyaM nisiriMtaM samanujANai anaTThAdaMDe, evaM khalu tassa tappattiyaM sAvajjanti Ahijjai, doce daMDasamAdAne anaTThAdaMDavattietti Ahie / / vR. tathAparaM dvitIyaM daNDasamAdAnamanarthadaNDapratyayikamityabhidhIyate, tadadhunA vyAkhyAyate, tadyathA nAma kazcitpuruSo nirnimittameva nirvivekatayA prANino hinasti, tadeva darzayitumAha- 'je ime' ityAdi, ye kecana 'amI' saMsArAntarvartinaH pratyakSA vastAdayaH prANinastAMzcAsau hiMsannarcAzarIraM 'no' naivAcayai hinasti, tathA'jinaM carma nApi tadartham evaM mAMsazoNitahRdayapittavasApicchapucchavAlana GgaviSANanakhasnAyvasthyasthimajjA ityevamAdikaM kAraNamuddizya, naivAhiMsiSurnApi hiMsanti nApi hiMsayiSyanti mAM madIyaM ceti, tathA no 'putrapoSayAye 'ti putrAdikaM poSayiSyAmItyetadapi kAraNuddizya na vyApAdayati, tathA nApi pazUnAM poSaNAya, tathA'gAraM gRhaM

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zrutaskandhaH - 2, adhyayanaM - 2, 335 tasya paribRMhaNam-upacayastadarthaM vA na hinasti, tathA na zramaNabrAhmaNavartanAhetuM, tathA yattena pAlayitumArabdhaM no tasya zarIrasya kimapi paritrANAya 'tat' prANavyaparopaNaM bhavati / ityevamAdikaM kAraNamanapekSyaivAsau krIDayA tacchIlatayA vyasanena vA prANinAM hantA bhavati daNDAdibhiH tathA chettA bhavati karNanAsikAvikartanataH tathA bhettA zUlAdinA tathA lumpayitA anyatarAGgAvayavavikartanataH tatha vilumpayitA akSyutapATanacarmavikarttanakarapAdAdicchedanataH paramAdhArmikavatprANinAM nirnimittameva nAnAvidhopAyaiH pIDotpAdako bhavati tathA jIvitAdapyapadrAvayitA bhavati, sa ca sadvivekamujjhitvA''tmAnaM vA parityajya bAlavadvAHajJo'samIkSitakAritayA janmAntarAnubandhino vairasyAbhAgI bhavati, tadevaM nirnimittavameva paJcendriyaprANipIDanato yathA'narthadaNDo bhavati tathA pratipAditam, adhunA sthAvarAnadhikRtyocyate'seja' tyAdi, yathA kazcitpuruSo nirvivekaH pathi gacchan vRkSAdeH pallavAdikaM daNDAdinA pradhvaMsayan phalanirapekSastacchIlatayA vrajati, etadeva darzayati - 'je ime' ityAdi, ye kecana 'amI' pratyakSAH sthAvarA vanaspatikAyAH prANino bhavanti, tadyathA-ikkaDAdayo vanaspativizeSA uttAnArthAstadiheyamikkaDA mamAnayAprayojanamityevamabhisaMdhAya na chinatti, kevalaM tatpatrapuSpaphalAdini rapekSastacchIlatayA chinattItyetatsarvatrAnuyojanIyamiti, tathA na putrapoSaNAya no pazupoSaNAya nAgArapratibRMhaNAya na zramaNabrAhmaNavRttaye nApi zarIrasya kiJcitparitrANaM bhaviSyatIti, kevalamevamevAsau vanaspatiM hantA chettetdi yAvajjanmAntarAnubandhino vairasyAbhAgI bhavati, ayaM vanaspatyAzrayo'narthadaNDo'bhihitaH // sAmpratamagnyAzritamAha- 'se jahe' tyAdi, tadyathA nAma kazcitpuruSaH sadasadvivekavikalatayA kacchAdikeSu dazasu sthAneSu vanadurgaparyanteSu tRNAni-kuzapuSpakAdIni paunaHpunyenordhvAdhaH sthAni kRtvA 'agnikAyaM' hutabhujaM 'nisRjati' prakSipatyanyena vA'gnikArya bahusattvApakAriNaM davArthaM 'nisarjayati' prakSepayatyanyaM ca nisRjantaM samanujAnIte / tadevaM yogatrikeNa kRtakAritAnumatibhistasya yatkiJcanakAriNaH 'tatpratyayikaM' davadAnanimittaM 'sAvadyaM karma' mahApAtakamAkhyAtam, etacca dvitIyamanarthadaNDasamAdAnamAkhyAtamiti tRtIyamadhunA vyAcikhyAsurAha mU. (651) ahAvare tace daMDasamAdANe hiMsAdaMDavattietti Ahijjai, se jahAnAmae kei purise mamaM vA mami vA annaM vA anniM vA hiMsiMsu vA hiMsai vA hiMsissai vA taM daMDaM tasathAvarehiM pANehiM sayameva nisirati annenavi nisirAveti annaMpi nisiraMtaM samaNujANai hiMsAdaMDe, evaM khalu tassa tappattiyaM sAvajraMti Ahijjai, tacce daMDasamAdANe hiMsAdaMDavattietti Ahie // vR. athAparaM tRtIyaM daNDasamAdAnaM hiMsAdaNDapratyayikamAkhyAyate, tadyathAnAma kazcit 'puruSaH' puruSakAraM vahan svato bharaNabhIrutayA vA mAmayaM ghAtayiSyatItyevaM matvA kaMsavaddevakIsutAn bhAvato jaghAna madIyaM vA pitaramanyaM vA mAmakaM mamIkAropetaM parazurAmavatkArtavIryaM jaghAnAnyaM vA kaJcanAyaM sarpasiMhAdirvyApAdayiSyatIti matvA sarpAdikaM vyApAdayati anyadIyasya vA kasyaciddhiraNyapazvAderayamupadravakArItikRtvA tatra daNDaM nisRjati, tadevamayaM mAM madIyamanyadIyaM vA hiMsitavAn hinasti hiMsiSyatItyevaM saMbhAvite trase sthAvare vA 'taM daNDaM' prANavyaparopaNalakSaNaM svayameva nisRjati

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336 sUtrakRtAGga sUtram 2/2/-/651 anyena nisarjayati nisRjantaM vA'nyaM samanujAnIte ityetattR tIyaM daNDasamAdAnaM hiNsaadnnddprtyyikmaakhyaatmiti| mU. (652) ahAvare cautthe daMDasamAdANeakasmAt daNDavattiettiAhijai, se jahAnAmae keipurise kacchaMsi vAjAva vaNaviduggaMsivA miyavattiemiyasaMkappe miyapaNihANe miyavahAe gaMtA ee miyattikAuMannayarassa miyassa vahAe usuMAyAmettANaMnisirejjA, samiyaMvahissAmittikaTThatittiraMvA vaTTagaMvA caDagaMvA lAvagaMvA kavoyagaMvA kavivA kaviMjalaM vA vidhittA bhavai, iha khalu se annassa aTThAe annaM phusati akmhaadNdde| se jahAnAmae kei purise sAlINi vA vIhINi vA koddavANi vA kaMgUNi vA paragANi vA rAlANi vA nilijamANe annayarassa taNassa vahAe satyaM nisirejA, se sAmagaM taNagaM kumudurga vIhIusiyaMkalesuyaMtaNaM chiMdissAmittikaTTha sAliM vA vIhiM vA kohavaM vA kaMguMvA paragaMvA rAlayaM vA chiMdittA bhavai, itikhalu se anassa aTThAe anaM phusati akamhAdaMDe, evaM khalu tassa tappattiyaM sAvajaM Ahijjai, cautthe daMDasamAdANe akamhAdaMDavattie aahie| vR. athAparaM caturthaM daNDasamAdAnamakasmAddaNDapratyayikamAkhyAyate, iha cAkasmAdityayaM zabdomagadhadeze sarveNApyAgopAlAGganAdinA saMskRta evoccAryata ititadihApi tathAbhUta evoccarita iti| tadyathA nAmakazcitpuruSo lubdhakAdikaH kacche vA yAvadvanadurgevA gatvAmRgaiH-hariNairATavyapazubhivRtti-vartanaM yasya samRgavRttikaH, sacaivaMbhUto mRgeSusaMkalpo yasyAsau mRgasaMkalpaH, etadeva darzayati-mRgeSupraNidhAnam-antaHkaraNavRttiryasya sa mRgapraNidhAnaH-kva mRgAndrakSyAmItyetadadhyavasAyI san mRgavadhArthaM kacchAdiSu gantA bhavati, tatra ca gataH san draSTa mRgAnete mRgA ityevaM kRtvA teSAM madhye'nyatarasya mRgasya vadhArtham 'iSu' zaraM 'AyAmetta'tti AyAmena samAkRSya mRgamuddizya nisRjati, sa caivaM saMkalpo bhavati-yathA'haM mRgaM haniSyAmIti iSu kSiptavAn, sa ca teneSuNA tittirAdikaMpakSivizeSavyApAdayitA bhavati, tadevaMkhalvasAvanyasyAyanikSiptodaNDoyadA'nyaM 'spRzati' ghAtayati so'kasmAddaNDa ityucyate / ____ adhunA vanaspatimuddizyAkammAddaNDamAha-'se jahe' tyAdi, tadyathA nAma kazcitpuruSaH kRSIvalAdi zAlyAdeH-dhAnyajAtasya 'zyAmAdikaM tRNajAtamapanayan dhAnyazuddhiM kurvANaH sannanyatarasya tRNajAtasyApanayanArthaM 'zastraM' dAtrAdikaM nisRjet, sa ca zyAmAdikaM tRNaM chetsyAmItikRtvA'-kasmAcchAliMvAyAvatrAlakaMvA chindyAdrakSaNIyasyaivAsAvakasmAcchettA bhavati, ityevamanyasyAya-anyakRte'nyaM vA 'spRzati' chinatti, yadivA 'spRzatI' tyanenApi paritApaM karotIti darzayati, tadevaM khalu 'tasya' tatkartu tatpratyayikam' akasmAddaNDanimittaM "sAvadya' miti pApam 'AdhIyate' sambadhyate, tadetaccaturthadaNDasamAdAnakamasmAddaNDa-pratyayikamAkhyAtamiti mU. (653) ahAvare paMcame daMDasamAdANe diSTivipariyAsiyAdaMDavattietti Ahijai, se jahAnAmae kei purisa mAIhiMvA piIhiM vA bhAIhiM vA bhagiNIhiM vA bhajAhiM vA puttehiM vA dhUtAhiM vA suNhAhi vA saddhiM saMvasamANe mittaM amittameva mannamANe mitte hayapuvve bhavai ttitttthivipriyaasiyaadNdde| __se jahAnAmae kei purise gAmaghAyaMsi vA nagaraghAyaMsi vA kheDe0 kabbaDa0 maDaMbaghAyaMsi

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zrutaskandhaH - 2, adhyayanaM-2, 337 vA doNamuhaghAyaMsi vA paTTaNaghAyaMsi vA AsamaghAyaMsi vA sannivesaghAyaMsi vA niggamaghAyaMsi vA rAyahANighAyaMsi vA ateNaM teNamiti mannamANe ateNe hayapuvve bhavai diTThivipariyAsiyAdaMDe, evaM khalu tassatappattiyaMsAvajaMtiAhijjai, paMcame daMDasamAdANe diTThivipariyAsiyAdaMDavattietti aahie| vR.athAparaM paJcamaM daNDasamAdAnaM dRSTiviparyAsadaNDapratyayikamityAkhyAyate, tadyathA nAma kazcitpuruSaH-cArabhaTTAdiko mAtRpitRbhrAtRbhaginIbhAryAputraduhitRsnuSAdibhi sArdhaM 'vasan' tiSThan jJAtipAlanakRte mitrameva dRSTiviparyAsAdamitro'yamityevaM manyamAno 'hanyAt' vyApAdayet tena ca dRSTiviparyAsavatA mitrameva hatapUrvaM bhavatIti ato dRSTiviparyAsadaNDo'yam / punarapyanyathA tamevAha-'se jahe' tyAdi, tadyathA nAma kazcitpuruSaH puruSakAramudvahan grAmaghAtAdike vibhramabhrAntacetA dRSTiviparyAsAdacaurameva cauro'yamityevaM manyamAno vyApAdayet, tadevaM tena' bhrAntamanasA vabhramAkulenAcaura eva hatapUrvo bhavati, so'yaM dRSTiviparyAsadaNDaH, tadevaM khalu tasya dRSTiviparyAsavat tatpratyayikaM sAvadhaM karmAdhIyate / tadevaM paJcamaM daNDasamAdAnaM dRssttivipryaasprtyyikmaakhyaatmiti|| mU. (654) ahAvare chaThe kiriyaTThANe mosAvattietti Ahijai, se jahAnAmae kei purise AyaheuM vA nAiheuM vA agAraheuM vA parivAraheuM vA sayameva musaM vayati annenavi musaM vAeimusaMvayaMtaMpiannaMsamaNujANai, evaMkhalutassa tappattiyaMsAvajaMtiAhijjai, chaTekiriyaTThANe mosAvattietti aahie| vR. athAparaM SaSThaM kriyAsthAnaM mRSAvAdapratyayikamAkhyAyate, tatra ca pUrvoktAnAM paJcAnAM kriyAsthAnAnAM satyapi kriyAsthAnatve prAyazaH paropaghAto bhavatItikRtvA daNDasamAdAnasaMjJA kRtA, SaSThAdiSu ca bAhulyena na paravyApAdanaM bhavatItyataH kriyAsthAnamityeSA saMjJocyate, tadyathA nAma kazcitpuruSaH svapakSAvezAdAgrahAdAtmanimittaM yAvatparivAranimittaM vA sadbhUtArthanihnavarUpamasadbhUtodbhAvanasvabhAvaM vA svayameva mRSAvAdaM vadati, tadyathA-nAhaM madIyo vA kazciccaurAH, sa ca cauramapisadbhUtamapyarthamapalapati, tathAparamacauraMcauramitivadati, tathA'nyena mRSAvAdaMbhANayati, tathA'nyAMzca mRSAvAdaM vadataH smnujaaniite| tadevaMkhalutasya yogatrikakaraNatrikeNamRSAvAdaMvadatastapratyayikaMsAvadhaMkarma AdhIyate' sambadhyate tadetatSaSThaM kriyAsthAnaM mRSAvAdapratyayikamAkhyAtamiti // mU. (655) ahAvare sattame kiriyaTThANe adinAdANavattiettiAhijjai, sejahAnAmae kei purise AyaheuvA jAva parivAraheuMvA sayameva adinnaM Adiyai annenavi adinnaM AdiyAveti adinnaMAdiyaMtaManasamaNujANii, evaMkhalutassatappattiyaMsAvanaMtiAhijjai, sattamekiriyaTThANe adinAdANavattietti aahie| vR.athAparaM saptamaM kriyAsthAnamadattAdAnapratyayikamAkhyAyate, etadapi prAgvanneyaM, tadyathA nAma kazcitpuruSa AtmanimittaM yAvatparivAranimittaM paradravyamadattameva gRhNIyAdaparaM ca grAhayedgRhaNantamapyaparaMsamanujAnIyAdityevaMtasyAdattAdAnapratyayikaM karmasambadhyate / itisaptamaM kriyAsthAnamAkhyAtamiti 222

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sUtrakRtAGga sUtram 2/2/-/656 mU. (656) ahAvare aTThame kiriyaTThANe ajjhatthavattietti Ahijjai, se jahAnAmae kei purise natthi NaM kei kiMci visaMvAdeti sayameva hIne dIne duTThe dummaNe ohayamaNasaMkappe ciMtAsogasAgarasaMpaviTTe karatalapalhatthamuha aTThajjhANovagae bhUmigayadiTTie jhiyAi, tassa NaM ajjhatthayA AsaMsaiyA cattAri ThANA evamAhijjai - taM0 kohe mAne mAyA lohe, ajjhatthameva kohamANamAyAlohe, evaM khalu tassa tappattiyaM sAvajjati Ahijjai, aTThame kiriyaTThANe ajjhatthavattietti aahie| 338 vR. athAparamaSTamaM kriyAsthAnamAdhyAtmikamiti - antaHkaraNodbhavamAkhyAyate, tadyathA nAma kazcitpuruSazcintotprekSApradhAnaH, tasya ca nAsti kazcidvisaMvAdayitA- na tasya kazcidvisaMvAdena paribhAvane vA'sadbhUtodbhAvanena vA cittaduHkhamutpAdayati, tathApyasau svayameva varNApasadavaddIno durgatavaddhIno duzcittatayA duSTo durmanAstathopahato'svasthatayA manaH saMkalpo yasya sa tathA, tathA cintaiva zoka iti vA ( sa eva) sAgaraH cintAzokasAgarazcintApradhAno vA zokazcintAzokaH sa eva sAgaraH tatra praviSTaH cintAzokasAgarapraviSTaH / tathA bhUtazca yadavastho bhavati taddarzayati-karatale paryastaM mukhaM yasya sa tathA'harnizaM bhavati, tathA''rtadhyAnopagato'pagatasadvivekatayA dharmadhyAnAddUravartI nirnimittameva dvandvopahatavaddhayAyati tasyaivaM cintAzokasAgaravagADhasya sata AdhyAtmikAni - antaHkaraNodbhavAni manaH saMzritAnyasaMzitAni vA-nisaMzayAni catvAri vakSyamANAni sthAnAni bhavanti, tAni caivamAkhyAyante, tadyathAkrodhasthAnaM mAnasthAnaM mAyAsthAnaM lobhasthAnamiti / te cAvazyaM krodhamAnamAyAlobhA Atmano'dhi bhavantyA dhyAtmikAH, ebhireva sadbhirduSTaM mano bhavati / tadevaM tasya durmanasaH krodhamAnamAyAlobhavata evamevopahatamanaHsaMkalpasya 'tavpratyayikam' adhyAtmanimittaM sAvadyaM karma 'AdhIyate' saMbadhyate tadevamaSTamametakriyAsthAnamAdhyAtmikAkhyamAkhyAtamiti / mU. (657) ahAvare navame kiriyaTThANe mANavattietti Ahijjai, se jahAnAmae kei purise jAtimaeNa vA kulamaeNa vA balamaeNa vA rUvamaeNa vA tavamaeNa vA suyamaeNa vA lAbhamaeNa vA issariyamaeNa vA pannAmaeNa vA annatareNa vA mayaTThANeNaM matte samANe paraM hIleti niMdeti khiMsati garahati paribhavai avamaNNeti, ittarie, ayaM, ahamaMsi puNa visiTThajAikulabalAiguNovavee / evaM appANaM samukkasse, dehacue kammabitie avase payAi, taMjahA - gabmAo gabdhaM 4 jammAo jammaM mArAo mAraM naragAo naragaM caMDe thaddhe cavale mANiyAvi bhavai, evaM khalu tassa tappattiyaM sAvajraMti Ahijjai, navame kiriyAThANe mANavatti etti Ahie / vR. athAparaM navamaM kriyAsthAnaMmAnapratyayikamAkhyAyate, tadyathA nAma kazcitpuruSo jAtyAdiguNopetaH san jAtikulabalarUpatapaHzrutalAbhaizcaryaprajJAmadAkhyairaSTabhirmadasthAnairanyatareNa vA mattaH paramavamabuddhA hIlayati tathA nindati jugupsate garhati paribhavati, etAni caikArthikAni kathaJcidbhedaM vovprekSya vyAkhyeyAnIti / yathA paribhavati tathA darzayati-itaro'yaM jaghanyo hInajAtikaH tathA mattaH kulabalarUpAdibhirdUramapabhraSTaH sarvajanAvagIto'yamiti / ahaM punarviziSTajAtikulabalA -

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zrutaskandhaH-2, adhyayanaM-2, diguNopetaH, evmaatmaanNsmutkrssyediti|saamprtNmaanotkrssvipaakmaah-'dehcue' ityAdi, tadevaM jAtyAdimadonmattaH sannihaivaloke garhito bhavati, atraca jAtyAdipadadvayAdisaMyogA draSTavyAH, te caivaM bhavanti-jAtimadaH kasyacinna kulamadaH,aparasya kulamado najAtimadaH, parasyobhayama, aparasyAnubhayamityevaM padatrayeNASTI caturbhiH SoDazetyAdiyAvadaSTabhiH padaiH SaTpaMcAzadadhikaMzatadvayamiti, sarvatra madAbhAvarUpazcaramabhaGgaH zuddha iti|| paraloke'pi ca mAnI duHkhabhAgbhavatItyanena pradarzyate-svAyuSaH kSaye dehAccuto bhavAntaraM gacchan zubhAzubhakarmadvitIyaH karmaparAyattatvAdavazaH-paratantraH prayAti, tadyathA-garbhAdgarbha paJcendriyApekSaM tathA garbhAdagarbha vikalendriyeSUtpadyamAnaH punaragarbhAdgarbhamevamagarbhAdagarbham etacca narakakalpagarbhaduHkhApekSAyA mabhihitam, utpadyamAnaduHkhApekSayA tvidamabhidhIyate-janmana ekasmAdaparaM janmAMtaraM vrajati, tathA maraNaM mArastasmAnmArAntaraM vrajati, tathA narakadezyAtzvapAkAdivAsAdratna- prabhAdikaM narakAntaraM vrajati, yadivA narakAtsImantakAdikAdudhdhRtya siMhamatsyAdAvutpadya punarapi tIvrataraM narakAntaraM vrajati / tadevaM naTavadraGgabhUmau saMsAracakravAle strIpuMnapuMsakAdIni bahUnyavasthAntarANyanubhavati / tadevaM mAnI paraparibhave sati caNDo raudro bhavati parasyApakaroti, tadabhAve hyAtmAnaM vyApAdayati tathA stabdhazcapalo yatkiJcakArI mAnI san sarvo'pyetadavastho bhavatIti / tadevaM 'tapratyayikaM' mAnanimittaM sAvadhaM karma 'AdhIyate' sambadhyate / nvmmetkriyaasthaanmaakhyaatmiti| mU. (658) ahAvare dasame kiriyaTThANe mittadosavattietti Ahijjai, se jahAnAmae kei purise mAIhiM vA pitIhiM vAbhAIhiM vAbhaiNIhiM vA bhajAhiM bAdhUyAhiM vA puttehiM vAsuNhAhiM vA saddhiM saMvasamANe tesiM annayaraMsi ahAlahugaMsi avarAhasi sayameva guruyaM daMDaM nivtteti| taMjahA-sIodagaviyauMsi vA kAyaM uccholittA bhavati, usiNodagaviyaDeNa vA kArya osiMcittA bhavati, aganikAeNaM kAyaM uvaDahittA bhavati, jotteNa vA vetteNa vA netteNa vA tayAi vA kaNNeNa vA chiyAe vA layAe vA anayareNa vA davaraeNa pAsAiM uddAlittA bhavati, daMDeNavAaTThINa vA muTThINa vA lelUNa vAkavAleNa vAkAyaM AuTTittA bhavati, tahappagAre purisajAe saMvasamANe dummaNA bhavati, pavasamANe sumaNA bhavati / tahappagAre purisajAe daMDapAsI daMDagurue daMDapurakkaDe ahie imaMsi logaMsi ahie paraMsi logaMsi saMjalaNe kohaNe piTThimaMsiyAvi bhavati, evaM khalu tassa tappattiyaM sAvajaMti Ahijjati, dasame kiriyaTThANe mittadosavattietti aahie| vR. athAparaM dazamaM kriyAsthAnaM mitradoSapratyayikamAkhyAyate, tadyathA nAma kazcitpuruSaH prabhukalpomAtApitRsuhRtsvajanAdibhiH sArdhaM parivasaMsteSAMcamAtApitrAdInAmanyatamenAnAbhogatayA yathAkathaMcilladhutame'pyaparAdhe vAci durvacanAdike tathA kAyike hastapAdAdike saMghaTTanarUpe kRte sati svayameva-AtmAnA krodhAdhmAto gurutaraM daNDaM' duHkhotpAdakaM nivartayati' karoti, tadyathAzItodake 'vikaTe' prabhUte zIte vA zizirAdau 'tasya' aparAdhakartu kAyamadho bolayitA bhavati, tathoSNodakavikaTena 'kAya' zarIramapasiJcayitA bhavati, tatra vikaTagrahaNAduSNatailena kAJjikAdinA vAkAyamupatApayitA bhavati, tathA agnikAyena ulmukena taptAyasAvA kAyamupadAhayitA bhavati,

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340 sUtrakRtAGga sUtram 2/2/-/658 tathA yotreNa vA vetreNe vA netreNa vA 'tvacA vA' sanAdikayA latayA vA'nyatamena vA davarakeNa tADanataH 'tasya' aparAdhakartu 'zarIrapAzrvANi uddAlayituM' ti carmANi lumpayituM bhavati, tathA daNDAdinA kAyamupatADayitA bhvtiiti| tadevamalpAparAdhaninyati mahAkrodhadaNDavati tathAprakAre puruSajAte ekatra vasati sati tatsahavAsino mAtApitrAdayo durbhanasastadaniSTAzaGkayA bhavanti, tasmiMzca 'pravasati' dezAntare gacchati gate vA tatsahavAsinaH sumanaso bhavanti / tathAprakArazcapuruSajAto'lpe'pyaparAdhemahAntaM daNDaM kalpayatIti, etadevadarzayitumAhadaNDasya pArvaM daNDapAvaM tadvidyate yasyAsau daNDapArvI svalpatayA stokAparAdhe'pi kupyati daNDaM ca pAtayati / tamapyatigurumiti darzayitumAha-daNDena guruko daNDaguruko yasya ca daNDo mahAn bhavati asau daNDena gururbhavati, tathA daNDaH puraskRtaH sadA puruskRtadaNDa ityarthaH, sa caivaMbhUtaH svasya pareSAM ca asminloke' asminneva janmani ahitaH prANinAmahitadaNDApAdanAt, tathAparasminnapi janmanyasAvahitaH, tacchIlatayAcAsau yasya kasyacideva yena kenacideva nimittena kSaNe kSaNe saMjvalayatIti saMjvalanaH, sacAtyantakrodhano vadhabandhavicchedAdiSu zIghrameva kriyAsu pravartate, tadabhAve'pyutkaTadveSatayAmarmodaghaTTanataH pRSThimAMsamapikhAdettattadasau brUyAtyenAsAvapi paraH saMjvalet jvalitazcAnyeSAmapakuryAt, tadevaM khalu tasya mahAdaNDapravartayitustaddaNDapratyayikaM sAvadhaM karmA''dhIyate / tadetaddazamaM kriyAsthAnaM mitrdrohprtyyikmaakhyaatmiti| aparepunaraSTamaM kriyAsthAnamAtmadoSapratyayikamAcakSate, navamaMtuparadoSapratyayika, dazamaM punaH prANavRttikaM kriyAsthAnamiti // mU. (659)ahAvare ekkArasame kiriyaTThANe mAyAvattietti Ahijai, je ime bhavaMtigUDhAyArAtamokasiyA ulugapattalahuyApavvayaguruyAteAyariyAvisaMtA anAriyAobhAsAovi paujjaMti, annahAsaMtaM appANaM annahA mannati, annaM puTThA anaM vAgaraMti, anaM AikkhiyavvaM anaM aaikkhNti| se jahAnAmae kei purise aMtosalle taM sallaM no sayaM niharati no anneNa niharAveti no paDividdhaMsei, evameva niNhavei, aviuTTamANeaMtoaMtoriyai, evamevamAImAyaMkaTThano Aloei No paDikkamei no jiMdai no garahai no viuTTai no visohei no akaraNAe abbhuTTei no ahArihaM tavokammaM pAyacchittaM pddivjji| mAI assiM loe paJcAyAi mAni paraMsi loe paJcAyAi niMdai garahai pasaMsai nizcarai na niyaTTai nisiriyaM daMDaM chAeti, mAI asamAhaDasuhalesse yAvi bhavai, evaM khalu tassa tappattiyaM sAvajaMti Ahijai, ekkArasame kiriyaTThANe mAyAvattietti aahie| vR. athAparamekAdazaM kriyAsthAnamAkhyAyate, tadyathA-ye kecanAmI bhavanti puruSAH, kiMviziSTAH ?-gUDha AcAro yeSAM te gUDhAcArAH-galakartakagranthicchedAdayaH, te ca nAnAvidhairUpAyairvizrambhamutpAdya pazcAdapakurvanti, pradyotAderabhayakumArAdivat / te ca mAyAzIlatvenAprakAzacAriNaH, tamasi kaSituM zIlaM yeSAM te tamasikASiNasta eva ca kASikAH, parAvijJAtAH kriyAH kurvntiityrthH| tecasvaceSTayaivolUkapatravallaghavaH, kauzikapicchavallaghIyAMso'piparvatavadgurumAtmAnaM manyante, yadivA'kAryapravRtteH parvatavanno stambhayituM zakyante, tecA''ryadezotpannA api

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zrutaskandhaH-2, adhyayanaM-2, 341 santaH zAThyAdAtmapracchAdanArthamaparabhayotpAdanArthaM cAnAryabhASAH prayuate, paravyAmohArthaM svamatiparikalpita bhASAbhiraparAviditAbhiSinte, tathA'nyathAvyavasthitamAtmAnam anyathAsAdhvAkAreNa manyante vyavasthApayantica, tathA'nyatpRSTA mAtRsthAnato'nyadAcakSate, yathA''mrAn pRSTAH kedArakAnAcakSate, vAdakAle vA kazcinnAthavAditayA vyAkaraNepravINastarkamArgamavatArayati, yathA vA zaradivAjapeyena yajete' tyasya vAkyasyArthaM pRSTastadarthAnabhijJaHkAlAtipAtArthaM zaratkAlaM vyAvarNayati, tathA'nyasmiMzcArthe kathayatavye'nyamevArthamAcakSate / / teSAM ca sarvArthavisaMvAdinAM kapaTaprapaJcaturANAM vipAkodbhavanAya dRSTAntaM darzayitumAha - 'sejahe' tyAdi, tat yathA nAmakazcitpuruSaH saMgrAmAdapakrAnto'ntaH-madhye zalyaM-tomarAdikaM yasya so'ntaHzalyaH, sa ca zalyaghaTTanavedanAbhIrutayA tacchalyaM na svato 'nirharati' apanayatiuddharati nApyanyenoddhArayati, nApitacchalyaM vaidyopadezenauSadhopayogAdibhirupAyaiH pratidhvaMsayati' vinAzayati, anyena kenacitpRSTo vA'pRSTo vA tacchalyaM niSprayojanameva nidbhute' apalapati, tena cazalyenAsAvantarvartinA aviuTTamANe ttipIDyamAnaH 'aMtoaMtottimadhye madhye pIDyamAno'pi 'rIyate' vrajati, tatkRtAM vedanAmadhisahamAnaH kriyAsu pravartata ityarthaH / sAmprataM dArTAntikamAha- 'evameve tyAdi, yathA'sau sazalyo duHkhabhAgbhavati evamevAsI 'mAyI' mAyAzalyavAn yatkRtakAryaM tanmAyayA nigUhayan mAyAM kRtvA na tAM mAyAmanyasmai 'Alocayati' kathayati, nApi tasmAt sthAnApratikrAmati-na tato nivartate, nApyAtmasAkSikaM tanmAyAzalyaM nindati, tadyathA-dhiGmAM yadahamevaMbhUtamakAryaM karmodayAttat kRtavAn, tathA nApi parasAkSikaM garhati-AlocanA-haMsamIpe gato ca jugupsate, tathA 'no viudRti' nApi tanmAyAkhyaM zalyamakAryakaraNAtmakaM vividham-anekaprakAraMtroTayati apanayati, yadyasyAparAdhasya prAyazcittaM tattena punastadakaraNatayA nivartayatItyarthaH,nApitanmadyAdikamakAryaM sevitvA''locanAyiAtmAnaM nivedya tadakAryAkaraNatayA- 'bhyuttiSThate, prAyazcittaM pratipadyAti nodhuktavihArI bhavatItyarthaH, tathA nApigurvAdibhirabhidhIyamA-no'pi 'yathA'ham akAryanirvahaNayogyaprAyaHcittaMzodhayatIti prAyazcittaM-tapaHkarma viziSTaM cAndrAyaNAdyAtmakaM 'pratipadyate' abhyupagacchati / tadevaM mAyayA satkAryapracchAdako'sminnevalokemAyAvItyevaMsarvakAryeSvevAmizrambhaNatvena 'pratyAyAti' prakhyAti yAti, tathAbhUtazca sarvasyApi avizvAsyo bhavata, tathA coktm||1|| "mAyAzIlaH puruSaH" (yadyapi na karoti kiJcidaparAdhaM / sarvasyAvizvAsyo bhavati tathApyAtmadoSahataH) / ityAdi, tathA'timAyAvitvAdasau parasminlokejanmAntarAvAptIsadhimeSuyAtanAsthAneSu narakatiryagAdiSu paunaHpunyena pratyAyAti' bhUyobhUyasteSvevAraghaTTaghaTIyantranyAyenapratyAgacchatIti tathA nAnAvidhaiHprapaJcairvaJcayitvA paraM nindati jugapsate, tadyathA-ayamajJaH pazukalponAnena kimapi prayojanamiti, evaM paraMnindayitvA''tmAnaMprazaMsayati, tadyathA-asAvapi mayAvaJcita ityevamAtmaprazaMsayAtuSyati, tathA coktam-"yenApatrapatesAdhurasAdhustena tussytiiti| evaMcAsau labdhaprasaro'dhikaM nizcayena vA carati-tathAvidAnuSThAyI bhavatIti nishcrti|| tatra ca gRddhaH saMstasmAnmAtRsthAnAnna nivartate, tathA'sau mAyAvalepena 'daNDaM' prANyupamardakAriNaM 'nisRjya pAtayitvA pazcAt 'chAdayati' apalapati anyasya vopari prakSipati, sa ca

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342 sUtrakRtAGga sUtram 2/2/-/659 mAyAvI sarvadA vaJcanaparAyaNaH saMstanmanAH sarvAnuSThAneSvapyevaMbhUto bhavati-asamAhata anaGgIkRtA zobhanA lezyA yena sa tathA ArttadhyAnopahatatayA'sAvazobhanalezya ityarthaH / tadevamapagatadharmadhyAno'samAhito'zuddhalezyazcApi bhavati / tadevaM khalu tasya 'taThapratyayikaM' mAyAzalyapratyayikaM sAvadyaM karmA''dhIyate / tadetadekAdazaM kriyAsthAnaM mAyApratyayikaM vyAkhyAtaM / etAni cArthadaNDAdIni ekAdaza kriyAsthAnAni sAmAnyenAsaMyatAnAM bhavanti, idaM tu dvAdazaM kriyAsthAnaM pAkhaNDikAnuddizyAbhidhiyate mU. (660) ahAvare bArasame kiriyaTThANe lobhavattietti Ahijjai, je ime bhavaMti, taMjahA-AranniyA AvasahiyA gAmaMtiyA kaNhuIrahassiyA no bahusaMjayA no bahupaDivirayA savvapANabhUtajIvasattehiM te appaNo saccAmosAiM evaM viDaMjaMti, ahaM na haMtavyo anne haMtavvA ahaM na ajjAveyavvo anne ajjAveyavvA ahaM na parighetavvo anne parighetavvA ahaM na paritAveyavvo anne paritAveyavvA ahaM na uddaveyavvo anne uddaveyavvA / evameva te itthikAmehiM mucchiyA giddhA gaDhiyA garahiyA ajjhovavannA jAva vAsAI caupaMcamAI chaddasamAI appayaro vA bhujjayaro vA bhuMjittu bhogabhogAI kAlamAse kAlaM kiccA annayaresu Asuriesu kibbisiesa ThANesu uvavattAro bhavaMti, tato vippamuJccamANe bhujo bhujo elamUyattAe tamUyattAe jAimUyattAe paccAyaMti, evaM khalu tassa tappattiyaM sAvajjaMti Ahijjai, duvAlasame kiriyaTThANe lobhavattietti Ahie icceyAI duvAla | sakiriyaTThANAI davieNaM samaNeNa vA mAhaNeNa vA sammaM suparijANiavvAiM bhavaMti // vR. ekAdazAt kriyAsthAnAdanantaramathAparaM dvAdazaM kriyAsthAnaM lobhapratyayikamAkhyAyate, tadyathA-ya ime vakSyamANA araNye vasantItyAraNyakAH, te ca kandamUlaphalAhArAH santaH kecana vRkSamUle vasanti, kecanAvasatheSu - uTajAkAreSu gRheSu, tathA apare grAmAdikamupajIvanto grAmasyAntesamIpe vasantIti grAmAntikAH, tathA 'kvacit' kArye maNDalapravezAdike rahasyaM yeSAM te kacidrAhasikAH, te ca 'na bahusaMyatA' na sarvasAvadyAnuSThAnebhyo nivRttAH, etaduktaM bhavati na bAhulyena traseSu daNDasamArambha vidadhati, ekendriyo pajIvinastvavigAnena tApasAdayo bhavantIti, tathA 'na bahuviratA' na sarveSvapi prANAtipAtaviramaNAdiSu vrateSu vartante, kiMtu ? dravyataH katipayavratavartino na bhAvato, manAgapi tatkAraNasya samyagdarzanasyAbhAvAdityabhiprAyaH ityetadAvirbhAvayitumAha 'savvapANe 'tyAdi, te hyAraNyakAdayaH sarvaprANibhUtajIvasatvebhya AtmanA - svataH aviratAHtadupamardakArambhAdaviratA ityarthaH / tathA te pASaNDikA AtmanA svato bahUni satyA mRSAbhUtAni vAkyAni 'evaM' vakSyamANanItyA vizeSeNa 'yuJjanti' prayuJjanti bruvata ityartha, yadivA satyAnyapi tAni prANyupamardakatvena mRSAbhUtAni satyA mRSANi, evaM te prayuJjantIti darzayati / , tadyathA ahaM brAhmaNatvAddaNDAdibhirna hantavyo'nye tu zUdratvAddhantavyAH, tathAhi tadvAkyaM'zUdraM vyApAdya prANAyAmaM japeta kiMcidvA dadyAt, tathA kSudrasattvAnAmanasthikAnAM zakaTabharamapi vyApAdya brAhmaNaM bhojaye tyAdi, aparaM cAhaM varNottamatvAt nAjJApayitabdho'nye tu matto'dhamAH samAjJApayitavyAH, tathA nAhaM paritApayitavyo'nye tu paritApayitavyAH, tathA'haM vetanAdinA

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zrutaskandhaH - 2, adhyayanaM - 2, 343 karmakaraNAya na grAhyo'nye tu zUdrA grAhyA iti, kiM bahunoktana ?, nAhamupadrAvayitavyo - jIvitAdaparopayitavyo'nye tu aparopayitavyA iti / tadevaM teSAM parapIDopadezanato'ti mUDhatayA'sambaddhapralApinAmajJAnAvRtAnAmAtmaMbharIyAM viSamadRSTInAM na prANAtipAdaviratirUpaM vratamasti, asya copalakSaNArthatvAtmRSAvAdAdattAdAnaviramaNAbhAvo'pyAyojyaH / adhunA tvanAdibhavAbhyAsAddustyajatvena prAdhAnyAt sUtreNaivAbrahmAdhikRtyAha - 'evamevetyAdi, 'evameva' pUrvoktenaiva kAraNenAtimRdhtvAdinA paramArthamajAnAnAste tIrthikAH strIpradhAnAH kAmAH strIkAmAH yadivA strISu kAmeSu cazabdAdiSu mUrchitA gRddhA grathitA adhyupapannAH / atra cAtyAdarakhyApanArthaM prabhUtaparyAyagrahaNam, etacca strISu zabdAdiSu ca pravartanaM prAyaH prANinAM pradhAnaM saMsArakAraNaM, tathA coktam- "mUlameyamahammas, mahAdosasamussaya mityAdi, iha ca strIsaGgAsaktasyAvazyaMbhAvinI zabdAdiviSayAsaktirityataH strIkAmagrahaNaM, tatra cA'' saktA yAvantaM kAlamAsate tatsUtreNaiva darzayati yAvadvarSANi catuSpaJcaSa dazakAni, ayaM ca madhyamakAlo gRhItaH, etAvatkAlopAdAnaM ca sAbhiprAyakaM, prAyastIrthikA atikrAntavayasa eva pravrajanti, teSAM caitAvAneva kAlaH saMbhAvyate, yadivA madhyagrahaNAttata Urdhvamadhazca gRhyate iti darzayatitasmAccaupAttAdalpataraH prabhUtataro vApi kAlo bhavati / tatra ca te tyaktvApi gRhavAsaM 'bhuktvA bhogabhogAn' iti strIbhoge sati avazyaM zabdAdayo bhogAH bhogabhogAstAn bhuktvA, te ca kila vayaM pravrajitA iti, na ca bhogebhyo vinivRttAH, yato midhyAdRSTitayA'jJAnAndhatvAtsamyagviratipariNAma rahitAH te caivaMbhUtapariNAmAH svAyuSaH kSaye kAlamAse kAlaM kRtvA vikRSTatapaso'pi santo'nyatareSvAsurikeSu kilbiSikeSu sthAneSUtpAdayitAro bhavanti, te hyajJAnatapasA mRtA api kilbiSikeSu sthAneSUtpatsyante, tasmAdapi sthAnAdAyuSaH kSayAdvipramucyamAnAH- cyutAH kilbaSa bahulAskarmazeSeNailavanmUkA elamUkAstadbhAvenotpadyante, kilbiSikasthAnAcyutaH sannanantarabhave vA mAnuSatvamavApya yathailako mUko'vyaktavAk bhavati evamasAvapyavyaktavAk samutpadyata iti / tathA 'tamUyattAe 'tti tamastvena - atyantAndhatamasatvena jAtyandhatayA atyantAjJAnAvRtatayA vA tathA jAtimUkatvenApagatAvAca iha pratyAgacchantIti / tadevaMbhUtaM khalu teSAM tIrthikAnAM paramArthataH sAvadyAnuSThAnAdinivRttAnAmAdhAkarmAdipravRttestaprAyogyabhogabhAjAM 'tavpratyayikaM' lobhapratyayikaM sAvadyaM karmAdhIyate / tadetallobhapratyayikaM dvAdazaM kriyAsthAnamAkhyAtamiti / sAmpratameteSAM dvAdazAnAmapyupasaMhArArthamAha- 'iti' upapradarzane 'etAni' arthadaNDAdIni lobhapratyayikakriyAsthAnaparyavasAnAni dvAdazApi kriyAsthAnAni karmagranthidrAvaNAdravaH-saMyamaH sa vidyate yasyAsau draviko muktigamanayogyatayA vA dravyabhUtaH zramaNaH sAdhuH, tameva vizinaSTimA vadhIrityevaM pravRttiryasyAsau mAhanastenaiva etadguNaviziSTenaitAni samyagyathAvasthitavastusvarUpanirUpaNato midhyAdarzanAzritAni saMsArakAraNAnItikRtvA jJaparijJayA jJAtavyAni pratyAkhyAnaparijJayA parihartavyAni bhavantIti // mU. (661) ahAvare terasame kiriyaTThANe iriyAvahietti Ahijjai, iha khalu attattAe saMvuDassa anagArassa IriyAsamiyassa bhAsAsamiyassa esaNAsamiyassa AyANabhaMDa mattanikkhevaNA

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344 sUtrakRtAGga sUtram 2/2/-/661 samiyassa uccArapAsavaNakhelasiMdhANajallapAriTThAvaNiyAsamiyassa maNasamiyassa vayasamiyassa kAyasamiyassa maNaguttassa vayaguttassa kAyaguttassa gutiMdiyassa guttbNbhyaariss| ____ AuttaMgacchamANassa AuttaM ciTThamANassa AuttaM nisIyamANassa AuttaMtuyaTTamANassa AuttaM jamANassa AuttaM bhAsamANassa AuttaM vatthaM paDiggahaM kaMbalaMpAyapuMchaNaM giNhamANassa vAnikkhivamANassa vA jAvacakkhupamhanivAyamavi asthivimAyAsuhamA kiriyA IriyAvahiyA nAma kajjai, sA paDhamasamae baddhA puTThA bitIyasamae veiyA taiyasamae nijiNNA sA baddhA puTThA udIriyA veiyA nijiNNA seyakAle akamme yAvi bhavati, evaM khalu tassa tappattiyaM sAvajaMti Ahijai, terasame kiriyaTaThANe IriyAvahietti aahijji|| sebemijeya atItAjeya paDupannAjeya AgamissA arihaMtAbhagavaMtA savvete eyAiMceva terasa kiriyaTThANAI bhAsiMsuvA bhAseti vA bhAsissaMti vA pannaviMsu vA pannaviMti vA pannavissaMti vA, evaM ceva terasamaM kiriyaTTANaM seviMsu vA sevaMti vA sevissaMti vaa| vR.athAparaM trayodaza kriyAsthAnamIryApathikaM nAmAkhyAyate, IraNamIryA tasyAstayA vA panthAIryApathastatrabhavamIryApathikam, etaccazabdavyutpattinimittaM, pravRttinimittaMtvidaM-sarvatropayuktasyAkaSAyasya samIkSitamanovAkkAyakriyasya yA kriyA tayA yatkarma tadIryApathika, saiva vA kriyA IryApathiketyucyate / sA kasya bhavati? kiMbhUtAvA? kIddakarmaphalA vA ? ityetaddarzayitumAha'iha khalu' ityAdi, 'iha' jagati pravacane saMyame vA vartamAnasya khaluzabdo'vadhAraNe'laGkAre vA Atmano bhAva AtmatvaMtadarthamAtmatvArthaM saMvRtasyamanovAkAyaiH, paramArthata evaMbhUtasyaivAtmabhAvo'parasya tvasaMvRtasyAtmatvameva nAsti, sadbhUtAtmakAryAkaraNAta, tadevamAtmArthaM saMvRtasyAnagArasyeryApathikAdibhiH paccibhiHsamitibhirmanovAkkAyaiH samitasyatathA tisRbhirguptibhirguptasya, punarguptigrahaNatAbhireva guptibhigupto bhavatItyasyArthasyAvirbhAvanAyAtyAdarakhyApanArthaM veti / tathA guptendriyasya navabrahmacaryaguptyupetabrahmacAriNazca sataH, tathopayuktaM gacchatastiSThato niSIdatastvakvartanAM kurvANasya tathopayuktameva vastraM patadgrahaM kambalaM pAdapuJchanakaM vA gRhNato nikSipato vA yAvaccakSupakSannipAtamapyupayuktaM kurvataH sato'tyantamupayuktasyApi asti-vidyate vividhA mAtrA vimAtrA tadevaMvidhA sUkSmAkSipakSmasaMcalanarUpAdikeryApathikA nAma kriyA kevalinA'pi kriyate, tathAhi-sayogI jIvo na zaknoti kSaNamapyekaM nizcalaH sthAtum, agninA tApyamAnoda- kavatkArmaNazarIrAnugataH sadA parivartayannevAste, tathA coktam-"kevalI NaM bhaMte ! assiM samayaMsijesu AgAsapaesesu" ityAdi / tadevaM kevalino'pi sUkSmagAtrasaMcArA bhavanti, iha ca kAraNe kAryopacArAttayA kriyayA yabadhyate karmatasya ca karmataprathamasamaya eva baddhaM spRSTaM cetikRtvA takriyaiva baddhaspRSTetyuktA, tathA dvitIyasamaye veditetyanubhUtA tRtIyasamaye nirjIrNA etaduktaM bhavati-karma yoganimittaM badhyate, tatsthitizca kaSAyAyattA, tadabhAvAcca na tasya sAMparAyikasyeva sthitiH, kiMtu yogasadbhAvAddhadhyamAnameva spRSTatA-saMzleSaM yAti, dvitIyasamaye tvanubhUyate, tacca prakRtitaH sAtAvedanIyaM sthitito dvisamayasthitikamanubhAvataH zubhAnubhAvaM anuttaropapAtikadevasukhAtizAyipradezato bahupradezamasthirabandhaM bahuvyayaMca, tadeva seryApathikA kriyAprathamasamaye baddhaspRSTA dvitIyasamaye uditAveditA nirjIrNA bhavati, seyakAle'ttiAgAmini

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345 zrutaskandhaH-2, adhyayanaM-2, tRtIyasamayetatkamapikSayA'karmatApica bhavati, evaMtAvadvItarAgasyeprityayikaMkarma AdhIyate' smbdhyte| tadetatrayodazaM kriyAsthAnaM vyAkhyAtaM / yepunastebhyo'nye prANinasteSAM sAMparAyiko bandhaH, tetuyAni prAguktAnIryApathavAni dvAdazakriyAsthAnAniteSu vartanteteSAMcatadvartinAmasumanAM mithyAtvAviratipramAdakaSAyayoganimittaH sAMparAyiko bandho bhavati, yatra ca pramAdastatra kaSAyA niyamAdbhavanti, kaSAyiNazca yogAH, yoginastvete bhAjyAH, tatra pramAdakaSAyapratyayiko bandho'nekaprakArasthiti, tadrahitastu kevalayogapratyayiko dvisamayasthitireveryApratyayika iti sthitm||etaanitryodsh kriyAsthAnAni na bhagavadvardhamAnasvAminaivoktAni api tvanyairapItyetaddarzayitumAha - 'se bemI'tyAdi, so'haM bravImIti, yatprAguktaM tadvA bravImIti, tadyathA-ye te'tikrAntA RSabhAdayastIrthakRto yeca vartamAnAH kSetrAntare sImandharasvAmiprabhRtayoye cAgAminaH padmanAbhAdayo'rhantobhagavantaHsarve'pitepUrvoktAnyetAni trayodazakriyAsthAnAnyabhASiSuH bhASantebhASiSyante c|tthaa tatsvarUpatastadvipAkatazca prarUpitavantaHprarUpayanti prruupyissyntic|tthaitdev trayodazaM kiyAsthAnaM sevitavantaH sevante seviSyante ca, yathA hi jambUdvIpe sUryadvayaM tulyaprakAzaM bhavati yathAvAsazopakaraNAH pradIpAstulyaprakAzAbhavanti evaM tIrthakRto'pinirAvaraNatvAt kAlatrayavartino'pi tulyopadezA bhvnti| sAmprataM trayodazasu kriyAsthAneSu yannAbhihitaM pApasthAnaM tadvibhaNiSurAha mU. (662) aduttaraM caNaMpurisavijayaM vibhaMgamAikkhissAmi, iha khalu nAnApannANaM nAnAchaMdANaM nAnAsIlANaM nAnAdiTThINaM nAnArUINaM nAnAraMbhANaM nAnAjjhavasANasaMjuttANaM nAnAvihapAvasuyajjhayaNaM evaM bhavai, taMjahA - bhomaM uppAyaM suviNaM aMtalikkhaM aMgaM saraM lakkhaNaM vaMjaNaM itthilakkhaNaM purisalakkhaNaM hayalakkhaNaMgayalakkhaNaM goNalakkhaNaM miMDhalakkhaNaM kukkaDalakkhaNaM tittiralakkhaNaM vagalakkhaNaM lAvayalakkhaNaM subhagAkaraM dubbhagAkaraM gamAkaraM mohaNakaraM AhavvaNiM pAgasAsaNiM davvahomaM khattiyavijaM caMdacariyaM sUracariyaM sukcariyaM bahassaicariyaM ukkApAyaM disAdAhaM miyacakkaM vAyasaparimaMDalaM paMsuvuddhiM kesavuTTi maMsavuddhiM ruhiravuTTivaitAliM addhavetAliMosovarNitAlugadhADaNiM visallakaraNiM pakkamaNiM aMtaddhANiM AyamiNiM evamAhaAo vijAo annassa heuM pauMjaMti pANassa heuM pauMjaMti vatthassa heuM pauMjaMti leNassa heuM pauMjaMti sayaNassa heuM pauMjaMti, annesiM vA virUvarUvANaM kAmabhogANa heuM pauMjaMti, tiricchaM te vijaM seveti,te anAriyA vippaDivannA kAlamAse kAlaM kiccA annayarAiMAsuriyAI kibisiyAiMThANAiMuvavattArobhavaMti, tato'vi vippamuccamANA bhuJjo elamUyatAetamaaMdhayAe pccaayNti| vR. asmAtrayodazakristhAnapratipAdanAduttaraM yadatra na pratipAditaM tadadhunottarabhUtenAne sUtrasaMdarbheNa pratipAdyate, yathA''cAre prathamazrutaskandhe yannAbhihitaM taduttarabhUtAmizcUlikAbhiH pratipAdyate, tathA cikitsAzAstramUlasaMhitAyAM zlokasthAnanidAnazArIracikitsita kalpasaMjJakAyAM yannAbhihitaMtaduttare'bhidhIyate, evamanyatrApi chaMdazcittyAdAvuttarasadbhAvo'vagantavyaH, tadihApi ____

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346 sUtrakRtAGga sUtram 2/2/-/662 pUrveNa yannAbhihitaM tadanenottaragranthenapratipAdyata iti, caH samuccaye, Namiti vAkyAlaGkAre, puruSA vicIyante-mRgyantevijJAnadvAreNAnveSyanteyena sapuruSavicayaH puruSavijayo vA-kezAJcidalpasattvAnAM tenajJAnalavenAvidhiprayuktenAnarthAnubandhinAvijayAditi, saca vibhaGgavad-avadhiviparyayavadvibhaGgojJAnavizeSaHpuruSavicayazcAsauvibhaGgazcapuruSavicayavibhaGgasta-mevaMbhUtaM jJAnavizeSamAkhyAsyAmipratipAdAyiSyAmi, yAdRzAnAMcAsaubhavati tAllezataHpratipAdayitumAha-'iha khalu' ityAdi, 'iha' jagati manuSyakSetre pravacane vA nAnAprakArA-vicitrakSayopazamAtprajJAyate'nayeti prajJA sA citrA yeSAM te nAnAprajJAH, tayA cAlpAlpatarAlpatamayA cintyamAnAH puruSAH SaTasthAnapatitA bhavanti / tathA chandaH-abhiprAyaH sa nAnA yeSAM te tathA teSAM, nAnAzIlAnAM tathA nanArUpA dRSTi:antaHkaraNapravRttiryeSAMtetathA teSAmiti, teSAMcatrINizatAnI triSaSThadhikAnipramANamagavantavyaM, tathA nAnA rUciryeSAM te nAnArucayaH, tathAhiM-AhAravihArazayanAsanAcchAdanAbharaNayAnavAhanagItavAditrAdiSu madhye'nyasyAnyA'nyasyAnyA rucirbhavati teSAM nAnArucInAmiti, tathA nAnArambhANAM-kRSipAzupAlyavipaNizilpakarmasevAdiSvanyatamArambheNeti, tathA nAnAdhyavasAyasaMyutAnAM zubhA'zubhAdhyavasAyabhAjAmihalokamAtrapratibaddhAnAM paralokaniSpipAsAnAM viSayatRpitAnAmidaMnAnAvidhaMpApazrutAdhyayanaMbhavati, tadyathA-bhUmau bhavaM bhauma-nirdhAtabhUkampAdikaM, tathotpAtaM-kapihasitAdikaM, tathAsvapnaM-gajavRSabhasiMhAdikaM, tathA'ntarikSam-amodhAdikaM, tathA aGgebhavamAnam-akSibAhusphuraNAdikaM, tathAsvaralakSaNaM-kAkasvaragambhIrasvarAdikaM, tathA lakSaNaMyavamatsyapadmazaGkhacakrazrIvatsAdikaM vyaJjanaM-tilakamaSAdikaM, tathA strIlakSaNaMraktakaracaraNAdikaM evaM puruSAdInAM kAkiNIratnaparyantAnAM lakSaNapratipAdakazAstraparijJAnamavagantavyam // tathA mantravizeSarUpA vidyAH, tadyathA-durbhagamapi subhagAkaroti subhagAkarAM, tathA subhagamapi durbhagamAkaroti durbhagAkarAM, tathA garbhakarAM-garbhAdhAnavidhAyinI, tathA moho-vyAmoho vedodayo vAtatkaraNazIlAmAtharvaNImAtharvaNAbhidhAnAMsadyo'narthakAriNI vidyAmadhIyate, tathApAkazAsanIm indrajAlasaMjJikAMtathAnAnAvidhairdravyaiH-kaNavIrapuSpAdibhirmadhughRtAdibhirvoccATanAdikaiH kAryahomohavanaMyasyAMsAdravyahavanAtAM, tathA kSatriyANAM vidyaadhnurvedaadikaa'praavaayaasvgotrkrmennaayaat| tAmadhItya prayuJjate,tathAnAnAprakAraMjyotiSamadhItya vyApAyatItidarzayati-caMdacariyamityAdi, candrasya-grahapatezcaritaM candracaritamiti, taccavarNasthAnapramANaprabhAnakSatrayogarAhugrahAdikaM, sUryacaritaM tvidaM-sUryasya maNDalaparimANarAziparibhogodyotAvakAzarAhUparAgAdikaM, tathA zukracAro-vIthItrayacArAdikaH,tathA bRhaspaticAraH zubhAzubhaphalapradaH saMvatsararAziparibhogAdikazca, tatholkApAtA digdAhAzca vAyavyAdiSumaNDaleSu bhavantaH zastrAgnikSutpIDAvidhAyino bhavanti / ___ tathA mRgA-hariNazRgAlAdaya AraNyAsteSAM darzanarUtaM grAmanagarapravezAdau sati zubhAzubhaM yatra cintyate tanmRgacakraM, tathA vAyasAdInAM pakSiNAM yatra sthAnadiksvarAzrayaNAt zubhAzubhaphalaM cintyatetadvAyasaparimaNDalaM, tathA pAMsukezamAMsarudhirAdivRSTayo'niSTaphaladAyatrazAstre cintyante tattadabhidhAnameva bhavati, tathA vidyA nAnAprakArAH kSudrakarmakAriNyaH, tAzcemAH-vaitAlI nAma vidyA niyatAkSarapratibaddhA, sAcakila katibhirjapairdaNDamutthApayati, tathA'rdhavaitAlI tamevopazamayati, tathA'pasvApinI tAlodghATanI zvapAkI zAmbarI tathA'parA drAviDI kAliGgI gaurI

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zrutaskandhaH-2, adhyayanaM-2, 347 gAndhAryavapatanyutpatanI jRmbhaNI stambhanI zleSaNI AmayakaraNI vizalyakaraNI prakAmaNyantardhAnakaraNItyevamAdikA vidyA adhIyate, AsAMcArthasaMjJAto'vaseya iti, navaraM zAmbarIdrAviDIkAliGgayastaddezodbhavAstabhASAnibaddhA vA citraphalAH, avapatanItujapan svata eva patatyanyaM vA paatytye-vmutptnypidrssttvyaa| tadevamevamAdikA vidyA aadigrhnnaayjnyptyaadyogRhynte|etaashc vidAyaH pASaNDikA aviditaparamArthA gRhasthA vA svayUthyA vA dravyaliGgadhAriNo'nnapAnAdyarthaM prayuJjanti, anyeSAM vA virUparUpANAm-uJcAvacAnAM zabdAdInAM kAmabhogAnAM kRte prayuJjanti / sAmAnyena vidyA''sevanamaniSTakArIti darzayitumAha-'tiriccha'mityAdi, tirazcInAmananukUlAM sadanuSThAnapratighAtikAM te anAryA vipratipannA vidyAM sevante, te ca yadyapi kSetrAryA bhASAstithApi mithyAtvopahatabuddhayo'nAryakarmakAritvAdanArya eva draSTavyAH, te ca svAyuSaH kSaye kAlamAse kAlaM kRtvA yadi kathaJciddevalokagAmino bhavanti tato'nyatareSu AsurIyakeSu kilbiSikAdiSu sthAneSutpatsyante, tato'pi vipramuktAH-cyutA yadi manuSyeSUtpadyante, tatra ca tatkarmazeSatayaiDamUkatvenAvyaktabhASiNastamastvenAndhatayA mUkatayA vA pratyAgacchanti, tato'pi nAnAprakAreSuyAtanAsthAneSu nrktirygaadissuutpdynte||saamprtNgRhsthaanuddishyaadhrmpksssevnmucyte mU. (663) se egaio AyaheuMvA nAyaheuvA sayaNaheuMvA agAraheuM vA parivArahechaM vA nAyagaMvAsahavAsiyaM vA nissAe aduvA anugAmie 1 aduvA uvacarae 2 aduvA paDipahie 3 aduvA saMdhichedae 4 aduvA gaMThichedae 5 aduvA urabbhie 6 aduvA sovarie 7 aduvA vAgurie 8 aduvA sAuNie 9 aduvA macchie 10 aduvA godhAyae 11 aduvA govAlae 12 aduvA sovaNie 13 aduvA sovaNiyaMtie 14 // egaio AnugAmiyabhAvaMpaDisaMdhAyatamevaanugAmiyAnugAmiyaMhatAchettAbhettAluMpaittA viluMpaittA uddavaittA AhAraM AhAreti, iti se mahayA pAvehi kammehiM attANaM uvakkhAittA bhvi||se egaio uvacarayabhAvaM paDisaMdhAya tameva uvacariyaM haMtA chettA bhettA luMpaittA vilupaittA uddavaittA AhAraM AhAreti, iti se mahayA pAvehiM kammehiM attANaM uvakkhAittA bhavai / se egaio pADipahiyabhAvaM paDisaMdhAya tameva pADipahe ThiccA haMtA chettA bhettA luMpaittA vilupaittA uddavaittA AhAraM AhAreti, iti se mahayA pAvehiM kammehiM attANaM uvakkhAittA bhavai / se egaio saMdhichedagabhAvaM paDisaMdhAya tameva saMdhichettA bhettA jAva iti se mahayA pAvehiM kammehiM attANaM uvakkhAittA bhvi| ___ se egaio gaMThichedagabhAvaM paDisaMdhAya tameva gaMThiM chettA bhettA jAva iti se mahayA pAvehiM kammehiM attANaM uvakkhAittA bhavai ||se egaio urabbhiyabhAvaM paDisaMdhAya urabbhaM vA annataraM vA tasaM pANaM haMtA jAva uvakkhAittA bhavai / eso abhilAvo savvattha / se egaio soyariyabhAvaM paDisaMdhAya mahisaMvA annataraM vA tasaMpANaMjAva uvakkhAittA bhvi||se egaio vAguriyAbhAvaMpaDisaMdhAya miyaM vAannataraMvA tasaM pANaM hatAjAva uvakkhAittA bhvi||se egaiosauNiyabhAvaM paDisaMdhAya sauNivAannataraMvAtasaMpANaMhatAjAva uvakkhAittA bhvi|| se egaio macchiyabhAvaM paDisaMdhAya macchaMvA annataraMvAtasaMpANaM hatAjAva uvakkhAittA

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348 sUtrakRtAGga sUtram 2/2/-/663 bhavai || se egaio godhAyabhAvaM paDisaMdhAya tameva goNaM vA annayaraM vA tasaM pANaM haMtA jAva uvakkhAittA bhavai // se egaio govAlabhAvaM paDisaMdhAya tameva govAlaM vA parijaviya haMtA jAva uvakkhAittA bhavai // se egaio sovaNiyabhAvaM paDisaMdhAya tameva suNagaM vA annayaraM vA tasaM pANaM haMtA jAva uvakkhAittA bhavai / / se egaio sovaNiyaMtiyabhAvaM paDisaMdhAya tameva maNussaM vA annayaraM vA tasaM pANaM haMtA jAva AhAraM AhAreti, iti se mahayA pAvehiM kammehiM attANaM uvakkhAittA bhavai / vR. sa ekaH kadAcinnistriMzaH sAmpratApekSI apagataparalokAdhyavasAyaH karmaparatayA bhogalipsuH saMsArasvabhAvAnuvarttI AtmanimittaM vetyetAnyanugAmukAdInyanyakartavyahetubhUtAni caturdazAsadanuSThAnAni vidhatte, tathA jJAtayaH svajanAstannimittaM tathA'gAranimittaM gRhasaMskaraNArthaM sAmAnyena vA kuTumbArthaM parivAranimittaM vA dAsIdAsakarmakarAdiparikarakRte tathA jJAta eva jJAtakaHparicitastamuddizya tathA sahavAsikaM vA prAtivezmikaM nizrIkRtyaitAni vakSyamANAni kuryAditi sambandhaH - tAni ca darzayitumAha- 'aduve' tyAdi, athavetyevaM vakSyamANApekSayA pakSAntaropalakSaNArthaH, gacchantamanugacchatItyanugAmukaH, sacAkAryAdhyavasAyena vivakSitasthAnakAlAdyapekSayA virUpakartavyacikIrSustaM gacchantamanugacchati, athavA tasyApakartavyasyApakArAvasarApekSyupacarako bhavati, athavA tasya prAtipathiko bhavati-pratipathaM-saMmukhInamAgacchati, athavA''tmasvajanArthaM saMdhicchedako bhavati-cauryaM pratipadyate, athavoramaiH meSaizcaratyaurabhramikaH athavA saukarikA bhavati, athavA zakunibhipakSibhizcaratIti zAkunikaH athavA vAgurayA mRgAdibandhanarajvA carati vAgurikaH athavA matyaizcarati mAtsyikaH, athavA gopAlabhAvaM pratipadyate, athavA goghAtakaH syAd, athavA zvamizcarati zauvanikaH zunAM paripAlako bhavatItyarthaH, athavA 'sovaNiyaM ti zvabhipAparddhikurvanmRgAdInAmantaM karotItyarthaH / tadevametAni caturdazApyuddizya pratyekamAditaH prabhRti vivRNoti tatraikaH kazcidAtmAdyarthaM aparasya ganturgrAmAntaraM kiJcidravyajAtamavagamya tadAditsustasyaivAnugAmukabhAvaM 'pratisaMdhAya ' sahagantRbhAvenAnukUlyaM pratipadya vivakSitavaJcanAvasarakAlAdyapekSI tameva gacchantamanuvrajati, tameva cAbhyutthAnavinayAdibhiratyantopacArairupacaryAnuvrajya ca vivakSitamavasaraM labdhvA tasyAsau hantA daNDAdibhiH tathA chettA khaGgAdinA hasatapAdAdeH tathA bhettA vajramuSTayAdinA tathA lumpayitA kezAkarSaNAdikadarthanataH tathA vilumpayitA kazAprahArAdibhiratyantaduHkhotpAdanena tathA apadrAvayitA jIvitA-dyaparopaNato bhavatItyevamAdikaM kRtyA''hAramAhArayatyasau, etaduktaM bhavatigalakartakaH kazcidanyasya dhanavato'nugAmukabhAvaM pratipadya taM bahuvidhairupAyairvizrambhe pAtayitvA bhogArthI mohAndhaH sAmpratekSitayA tasya rikthavato'pakRtyAhAridakAM bhogakriyA vidhatte / ityevamasau mahadmi krUraiH karmabhiH - anuSThAnairmahApAtakabhUtairvAtIvrAnubhAvairdIrghasthitikairAtmAnamupakhyApayitA bhavati, tathAhiayamasau mahApApakArItyevamAtmAnaM loke khyApayati, aSTaprakArairvA karmabhirAtmAnaM tathA bandhayati tathA loke tadvipAkApAditenAvasthAvizeSeNa satA nArakatiryaGanarAmararUpatayA''khyAta iti / tadevamekaH kazcidakartavyAbhisaMdhinA parasya svApateyavatastadvaJcanArthamupacarakabhAvaM 'pratisaMdhAya ' pratijJAya pazcAttaM nAnAvidhairvinayopAyairupacarati, upacarya ca vizrambhe pAtayitvA

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zrutaskandhaH-2, adhyayanaM-2, 349 tadravyArthI tasya hantA chettA bhattA yAvadapadrAvayitA bhavatItyevamasAvAtmAnaM 'mahadbhiH' bRhadbhiH pApaiH karmabhiH upaakhyaapyitaabhvtiiti||athaikH kazcitpratipathena-abhimukhenacaratItiprAtipathika stadbhAvapratipadyAparasyArthavatastadeva prAtipathikatvaM kurvanpratipathe sthitvA tasyArthavato vizrambhato hantAchettAyAvadapadrAvayitAbhavatItyevamasAvAtmAnaM pApaiH krmbhikhyaapytiiti||arthkH kazcidvirUpakarmaNAjIvitArthI saMdhicchedakabhAvaM' khatrakhananatvaM pratipAdyAnenopAyenAtmAnamahaM kartayiSyAmItyevaM pratijJAM kRtvAtameva pratipadyate, tato'sau saMdhiM chindan-khatraM khanan prANinAM chettA bhattA vilumpayitA bhavatIti, etacca kRtvA''hAramAhAyatIti, etaccopalakSaNamanyAMzca kAmabhogAn svatobhuGke'nyadapijJAtigRhAdikaMpAlayatItyevamasau mahadbhiH pApaiH krmbhiraatmaanmupkhyaapyti| athaikaH kazcidasadanuSThAyI ghughurAdinA granthicchedakabhAvaM pratipadya tamevAnuyAti, zeSaM pUrvavat / athaikaH kazcidadharmakarmavRttiurabhrA-uraNakAstaizcaratiyaH saaurabhrikaH, sacatadUrNayA tanmAMsAdinA vA''tmAnaM vartayati, tadevamasau tadbhAvaM pratipadyorabhraM vA'nyaM vA trasaM prANInaM svamAMsapuSTayarthaM vyApAdayita, tasya vA hantA chettA bhettA bhavatIti zeSaM pUrvavat / ___atrAntaresaukarikapadaM, tacca svabudhdhayA vyAkhyeyaM, saukarikAH,zvapacAzcANDAlAHkhaTTikA ityarthaH / / athaikaH kazcat kSudrasatvo 'vAgurikabhAvaM' lubdhakatvaM 'pratisaMdhAya' pratipadya vAgurayA 'mRgaM' hariNamanyaM vA trasaM prANinaM zazAdikamAtmavRttyarthaM svajanAdyarthaM vA vyApAdayati, tasya ca hantAchettA bhattAbhavati, zeSaMpUrvavat ||arthkH kazcidadhamopAyajIvIzakunA-lAvakAdayastaizcarati zAkunikastabhAvaMpratisaMdhAya tanmAMsAdyarthI zakunamanyaM vAtrasaM vyApAdayati, tasya cahananAdikAM kriyAM karotIti, zeSaM pUrvavat / / athaikaH kazcidadhamAdhamo mAtsyikabhAvaMpratipadya matsyaM vA'nyaM jalacaraMprANinaMvyApAdayet, hananAdikAH vA kriyAH kuryAt, zeSaM sugmm||athaikH kazcidgopAlakabhAvaM pratipadya kasyAzcidgoH kupitaH santAM gAM parivicya' pRthak kRtvA tasyA hantA chettA bhattA bhUyo bhUyo bhavati, zeSaM puurvvt||athaikH kazcitkrUrakarmakArI goghAtakabhAvaMpratipadya gAmanyataraM vA trasaMprANinaM vyApAdaye, tasya ca hananAdikAH kriyAH kuryAditi / athaikaH kazcijjaghanyakarmakArI 'zauvanikabhAvaM prati padya' sArameyapAparddhibhAvaM pratijJAya tameva zvAnaM tena vA 'paraM' mRgasUkarAkaM trasaM prANinaM vyApAdayet tasya ca hananAdikAH kriyAH kuryAditi / / athaikaH kazcidanAryo nirvivekaH 'sovaNiyaMtiyabhAvaM'ti zvabhizcarati zauvanikaH anto'syAstItyantiko'nte vA caratyAntikaH paryaMntavAsItyartha, zauvanikazcAsAvAntikazca zauvanikAntikaH-krUrasArameyaparigrahaH pratyantanivAsI ca pratyantanivAsibhirvA zvabhizcaratIti, tadasau tadbhAvaM pratisaMdhAya-duSTasArameyaparigrahaM pratipadya, manuSyaM vA kaJcana pathikamabhyAgatamanyaM vAmRgasUkarAdikaM trasaMprANinaMhantA bhavati, ayaMcatAcchIlikastRn luTpratyayo vA draSTavyaH,tRci tu sAdhyAhAraMprAgvadyAkhyeyaM, tadyathA-puruSaM vyApAdayettasyaca hantA chettA ityAdi, tRnaluTpratyayau prAgapi yojanIyAviti / tadevamasau mahAkrUrakarmakArI mahadbhiH karmabhirAtmAnamupakhyApayitA bhvtiiti|| uktA'sadAjIvanopAyabhUtA vRttiH, idAnI kvacitkutazcinnimittAdabhyupagamaM darzayatimU. (664) se egaio parisAmajjhAo udvittAahameyaM haNAmittikaTu tittiraM vA vaTTagaM

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350 sUtrakRtAGga sUtram 2/2/-/664 vA lAvagaM vA kavoyagaM vA kaviMjalaM vA annayaraM vA tasaM pANaM haMtA jAva uvakkhAittA bhavai se egaio keNai AyANeNa viruddha samANe aduvA khaladANeNaM aduvA surAthAlaeNaMgAhAvatINa vA gAhAvaiputtANa vAsayameva aganikAeNaMsassAiMjhAmeianenavi aganikAeNaMsassAiMjhAmAvei aganikAeNaMsassAiMjhAmaMtaMpiannaM samanujANai iti se mahayA pAvakammehiM attANaM uvakkhAittA bhvi| se egaio keNai AyANeNaM viruddha samANe aduvA khaladANeNaM aduvA surAthAlaeNaM gAhAvatINa vA gAhAvaiputtANa vA uTTANa vA goNANa vA ghoDagANa vA gaddabhANa vA sayameva dhUrAo kappeti annenavi kappAveti kappaMtaMpi annaM samanujANai iti se mahayA jAva bhavai / se egaio keNai AyANeNaM viruddha samANae aduvAkhaladANeNaM aduvA surAthAlaeNaM gAhAvatINa vAgAhAvaiputtANa vA uTTasAlAovAgoNasAlAovA ghoDagasAlAovA gaddabhasAlAo vA kaMTakaboMdiyAe paDipehittA sayameva aganikAeNaM jhAmei annenavi jhAmAvei jhAmataMpi annaM samanujANai iti se mahayA jAva bhavai / se egaio keNai AyANeNaM viruddha samANe aduvA khaladANeNaM aduvA surAthAlaeNaM gAhAvatINa vA gAhAvaiputtANa vA kuMDalaM vA maNiM vA mottiyaM vA sayameva avaharai annenavi avaharAvai avaharaMtaMpi annaM samaNujANai iti se mahaya jAva bhavai / se egaio keNaivi AdANeNaM viruddha samANe aduvA khaladANeNaM aduvA surAthAlaeNaM samaNANa vA mAhaNANa vA chattagaMvA daMDagaM vA bhaMDagaMvA mattagaMvA laDhiM vA bhisigaMvA celagaM vA cilimiligaM vA cammayaM vA cheyaNagaM vA cammakosiyaM vA sayameva avaharati jAva samanujANai iti se mahayA jAva uvakkhAittA bhvi| se egaio no vitigiMchaitaM0-gAhAvatINa vAgAhAvaiputtANa vA sayameva aganikAeNaM osahIojhAmeijAva annapi jhAmaMtaMsamanujANai iti se mahayAjAva uvakkhAittA bhavati / / se egaio no vitigiMchai, taM0-gAhAvatINa vA gAhAvaiputtANa vA uTTANavA goNANa vAghoDagANa vA gaddabhANa vA sayameva dhUrAo kappei annenavi kappAveti annapi kappaMtaM samaNujANai / se egaio no vitigiMchai taM0-gAhAvatINa vA gAhAvaiputtANa vAuTTasAlAovAjAva gaddabhasAlAo vA kaMTakabodiyAhiM paDipehittA sayameva aganikAeNaM jhAmei jAva samanujANai se egaio vitigichai, taM0-gAhAvatINa vA gAhAvaiputtANa vA jAva mottiyaM vA sayameva avaharai jAva smnnujaanni| se egaio no vitigiMchai taM0-samaNANa vA mAhaNANa vA chattagaM vA daMDagaM vA jAva cammacchedaNagaMvA sayameva avaharai jAva samanujANai iti se mahayA jAva uvakkhAittA bhavai / se egaio samaNaM vA mAhaNaM vA dissA nAnAvihehiM pAvakammehiM attANaM uvakkhAittA bhavai, aduvANaM accharAe AphAlittA bhavai, aduvANaMpharusaMvadittA bhavai, kAleNavise anupaviTThassa asaNaM vA pANaM vA jAva no davAvettA bhvi|| je ime bhavantivonamaMtAbhAravaMtAalagAvasalagA kivaNagAsamaNagApavvayaMtiteiNameva jIvitaM dhijjIvitaM saMpaDibUheti, nAi te paralogassa aTThAe kiMcivi silIsaMti, te dukkhaMti te soyaMti te jUraMti te tippati te piTTati te paritappaMti te dukkhaNajUraNasoyaNatippaNa

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zrutaskandhaH-2,adhyayanaM-2, 351 piTTaNaparitippaNavahabaMdhaNaparikilesAo appaDivirayA bhavaMti, te mahayA AraMbheNaM te mahayA samAraMbheNaMtemahayAAraMbhasamAraMbheNaMviruyasvehiM pAvakammakiccehiurAlAiMmANussagAI bhogabhogAI bhuMjittAro bhvNti| taMjahA-annaM annakAle pANaM pANakAle vatthaM vatthakAle leNaM leNakAle sayanaM sayanakAle sapuvvAvaraM ca NaM nhAe kayabalikammekayakouyamaMgalapAyacchitte sirasA nhAe kaMThemAlAkaDe AviddhamaNisuvanne kappiyamAlAmaulI paDibaddhasarIre vagghAriyasoNisuttamagalladAmakalAve ahatavatthaparihiecaMdaNokkhittagAyasarIre mahatimahAliyAe kUDAgArasAlAe mahatimahAlayaMsi sIhAsaNaMsiitthIgummasaMparighuDe savvarAieNaMjoiNA jhiyAyamANeNaM mahayAhayanaTTagIyavAiyayaMtItalatAlatuDiyaghaNamuiMgapaDupavAiyaraveNaM urAlAiMmANussagAI bhogabhogAiM jamANe vihri| tassa NaM egamavi ANavemANassa jAva cattAripaMca jaNA avuttA ceva abbhuTuMti, bhaNaha devANuppiyA! kiM karemo? kiM Aharemo? kiM uvameNo? kiM AciTThAmo ! kiMbhe hiyaM icchiyaM kiMbhe Asagassa sayai?, tameva pAsittA anAriyAevaM vayaMti-deve khalu ayaM purise, devasiNAe khalu ayaM purise, devajIvaNijje khalu ayaM purise, annevi ya NaM uvajIvaMti, tameva pAsittA AriyA vayaMti-abhikkaMtakUrakamme khalu ayaM purise atidhunne aiyAyarakkhe dAhiNagAmie neraie kaNhapakkhie AgamissANaM dullahabohiyAe yAvi bhvissi| icceyassa ThANassa uTThiyA vege abhigijjhaMti anuTThiyA vege abhigijhaMti abhijhaMjhAurA abhigijjhaMti, esa ThANe anArie akevale appaDipunne aneyAue asaMsuddhe asallagattaNe asiddhimagge amuttimagge anivyANamagge anijANamagge asavvadukkhapahINamagge egaMtamicche amAhu esa khalu paDhamassa ThANassa adhammapakkhassa vibhaMge evmaahie| vR.ayaMcAtra pUrvasmAdvizeSaH-pUrvatra vRttiHpratipAditA pracchannaM vA prANavyaparopaNaM kuryAt, iha tu kutazcinimittAtsAkSAjjanamadhye prANivyApAdanapratijJAM vidhAbodyacchata iti darzayati / athaikaH kazcinmAMsAdanecchayA vyasanena krIDayA kupito vA parSado madhyAdabhyutthayaivaMbhUtAM pratijJAM vidadhyAt-yathA'ham 'enaM' vakSyamANaM prANinaM haniSyAmIti pratijJAM kRtvA pazcAttittirAdikaM hantA bhettA chetteti tAcchIlikastRna luTpratyayo vA, tasya vA hantetyAdi, yAvadAtmAnaM pApena karmaNA khyApayitA bhavatIti |ih cAdharmapAkSikeSvabhidhIyamAneSu sarve'pi prANidrohakAriNaH kathaccidabhidhAtavyAH, tatra pUrvamanaparAdhakruddhA abhihitAH, sAmpratamaparAdhakruddhAn darzayitumAha_ 'seegaio' ityAdi,athaikaH kazcitprakRtyAkrodhano'sahiSNutayA kenacidAdIyatityAdAnaM zabdAdikaM kAraNaM tena viruddhaH samAnaH parasyApakuryAt, zabdAdAnena tAvatkenacidAkruSTonindito vAvAcA virudhyeta, rUpAdAnenatubIbhatsaM kaJcanaddaSTavA'pazakunAdhyavasAyena kupyeta, gandharasAdikaM tvAdAnaM sUtreNaivadarzayitumAha-athavA khalasya-kuthitAdiviziSTasyadAnaM khalasya vA'lpadhAnyAderdAnaM khaladAnaM tena kupitaH, athavA surAyAH sthAlakaM-kozakAdi tena vivakSitalAbhA bhAvAt kupitaH gRhapatyAdestena kuryAdityAha-svayamevAgnikAyena-agninA tatsasyAni-khalakavartIni zAlivrIhyAdIni 'dhmApayedaM - dahedanyena vA dAhayeddahato vA'nyAnsamanujAnIyAdityevamasau mahApApakarmabhirAtmAnamupakhyApayitA bhvtiiti|

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352 sUtrakRtAGga sUtram 2/2/-/664 sAmpratamanyena prakAreNa pApopAdanamAha-athaikaH kazcitkenacitukhaladAnAdinA''dAnena gRhapatyAdeH kupitastatsaMbandhina uSTrAdeH svayamevaAtmanAparazvAdinA dhUrIyAo tijavAH khalakA vA 'kalpayati' chinatti anyena vA chedayati anyaM vA chindantaM samanujAnIte, ityevamasAvAtmAnaM pApane karmaNopAkhyApayitA bhvti||kinyc-athaikH kazcitkenacinnimittena gRhapatyAdeH kupitastatsaMbandhinAmuSTrAdInAMzAlA-gRhANi 'kaMTakaboMdiyAe'ttikaNTakazAkhAbhiH 'pratividhAya' pihitvA sthagitvA svayamevAgninA dahet / zeSaM pUrvavat // apica-athaikaH kazcitkenacidAdAnena kupito gRhapatyAdeHsambandhikaNDalAdikaMdravyajAtaMsvayamevApaharedavaziSTaMpUrvavata|sAmprataMpAkhaNiDakopari kopena yatkuryAttaddarzayitumAha-athaikaH kazcitsvadarzanAnurAgeNa vA vAdaparAjito vA'nyena vA kenacinimittena kupitaH sannetatkuryAdityAha-tadyathA-zrAmyantIti zramaNAsteSAmanyeSAmapi tathAbhUtAnAM kenacidAdAnena kupitaHsan daNDakAdikamupakaraNajAtamapaharet anyena vA hArayedanyaM vA harantaM samanujAnIyAt ityAdi pUrvavat / evaMtAvadvirodhino'bhihitAH, sAmpratamitare'bhidhIyante-athaikaH kazcit dRDhamUDhatayA 'no vitigiMchai'tti 'navimarSati' na mImAMsate, yathA'nene kRtena mamAmutrAniSTaphalaM syAt, tathA madIyamidamanuSThAnaM pApAnubandhItyevaM na paryAlocayati, tadbhAvApannazca yatkiJcanakAritayA ihaparalokavirodhinIH kriyAH kuryAt, etadevoddezato darzayati-tadyathA-gRhapatyAdernirnimittamevatatkopamantareNaiva svayamevAtmanA'gnikAyena-agninauSadhIH-zAlivrIhyAdikAH mApayet-dahet tathA'nyena daahyeddhntNcsmnujaaniiyaadityaadi| tathehAmutraca doSAparyAlocako nistriMzatayA gRhptyaadisNbndhinaaNkrmelkaadiinaaNjvaadiinvyvaaNshchindyaat||tthaa shaalaaNdhet||tthaagRhptyaadeH saMbandhi kuNDalamaNimauktikAdikamapaharet // tathA zramaNabrAhmaNAdInAM daNDAdikamupakaraNajAtamapaharedityevaM prAktanA evAlApakA AdAnakupitasya ye'bhihitAsta eva tadabhAvenAbhidhAtavyA iti / sAmprataM viparyastadRSTayaH AgADhamithyAdRSTayo'midhIyante-athaikaH kazcidabhigRhItamithyASTirabhadrakaH sAdhupratyanIkatayA zramaNAdInAM nirgacchatAMpravizatAM vA svatazca nirgacchan pravizan vA nAnAvidhaiH pApopAdanAbhUtaiH karmabhirAtmAnamupakhyApayitA bhavatIti, etadevadarzayati-'athave tyayamuttarApekSayA pakSAntaropagrahArthaH, kvacitsAdhudarzane sati mithyAtvopahataSTitayA'pazakuno'yamityevaM manyamAnaH san dRSTipathAdapasArayansAdhumuddizyAvajJayA apsarAyAH' cappuTikAyAHAsphAlayitA bhavatyathavA tattiraskAramApAdayan paruSaM vaco brUyAt, tadyathA-odanamuNDa ! nirarthakakAyaklezaparAyaNa durbuddhe'pasarAgrataH, tadasau bhrukuTiM vidadhyAdasatyaM vA brUyAt, tathA bhikSAkAlenApi 'se' tasya bhikSoranyebhyo bhikSAcarebhyo'nu-pazcApraviSTasya sato'tyantaduSTatayA'nnAdernodApayitA bhavati, aparaMca dAnodyataM niSedhayatitapratyanIkatayA, etaca brUte-yeime pASaNDikA bhavantita evaMbhUtA bhavantItyAha-'voNNanti tRNakASThahArAdikamadhamakarma tad vidyate yeSAM te tadvantaH, tathA bhAreNakuTumbabhAreNa poTTalikAdibhAreNavA''krAntAH-parAbhagnAH sukhalipsavo'lasAH-kramAgataMkuTumba pAlayitumasamarthA te pASaNDavratAmAzrayanti, tathA coktam gRhAzramaparo dharmo, na bhUto na bhvissyti| ___ pAlayanti narA dhanyAH, klIbAH paassnnddmaashritaaH|

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zrutaskandhaH - 2, adhyayanaM - 2, 353 ityAdi, tathA vasalaga tti vRSalA - adhamAH zUdrajAtayastrivargapraticArakAH, tathA 'kRpaNAH' klIbA akiJcitkarAH zramaNA bhavanti - pravrajyAM gRhNantIti / sAmpratameSAmagArikANAmatyantaviparyastamatInAmasadvRttamAvirbhAvayannAha te hi sAdhuvargApavAdinaH saddharmapratyanIkA idameva 'jIvitaM' parApavAdodghaTTanajIvaMti 'dhignIvitaM' kutsitaM jIvitaM sAdhujugupsAparAyaNaM saMpratibRMhanti, etadevAsadavRttajIvitaM prazaMsantIti bhAvaH / te cehalokapratibaddhAH sAdhujugupsAjIvino mohAndhAH sAdhUnapavadanti, nApi ca te pAralaukikasyArthasya sAdhanam - anuSThAnaM 'kiJcidapi ' svalpamapi 'zliSyanti' samAzrayanti, kevalaM te parAn sAdhUna vAgAdibhiranuSThAnairdukhayanti pIDAmutpAdayanti AtmanaH pareSAM ca, tathA te'jJAnAndhAstathA tatkurvanti yenAdhikaM zocante, parAnapi zocayanti - durbhASitAdibhiH zokaM cotpAdayanti, tathA te parAn 'jUrayanti' garhanti, tathA tipyanti - sukhAcyAvayantyAtmAnaM parAMzca, tathA te varAkA apuSTadharmANo'sadanuSThAnAH svataH pIDyante parAMzca pIDayanti, tathA te pApena karmaNA paritapyante antardahyanteparAMzca paritApayanti / tadevaM te' sadvRttayaH santo duHkhanazocanAdiklezAdaprativiratAH sadA bhavanti / evaM bhUtAzca santaste mahatA''rambheNa prANivyApAdanarUpeNa tathA mahAta samArambheNa prANiparitApanarUpeNa tathobhAbhyAmapyArambhasamArambhAbhyAM 'virUparUpaizca' nAnAprakAraiH sAvadyAnuSThAnaiH pApakarmakRtyaiH 'udArAn' atyantodbhaTAn samagrasAmagrIkAn madhumadyamAMsAdyupetAn 'mAnuSyakAn' manuSyabhavayogyAn bhogebhyo'pyutkaTAn bhogabhogAn te sAvadyAnuSThAyino bhoktAro bhavanti / etadeva darzayitumAha-'taMjahe 'tyAdi tadyathetyupapradarzane, annamannakAle yathepsitaM tasya pApAnuSThAnAtsaMpadyate, evaM pAnavastrazayanAsanAdikamapi / sarvametadyathAkAlaM sapUrvAparaM saMpadyate, saha pUrveNapUrvAhNakartavyenApareNa ca - aparAhNakartavyena yadivA pUrvaM yat kriyate snAnAdikaM tathA paraM ca yat kriyate vilopanabhojanAdikaM tena saha vartata iti sapUrvAparam, idamuktaM bhavati yadyadA prArthyate tattadA saMpadyata iti, abhilaSitArthaprAptimeva lezato darzayitumAha- tadyathA vibhUtyA snAtastathA kRtaM devatAdinimittaM balikarma yena sa tathA, tathA kRtAni kautukAni-avatAraNakAdInI maGgalAni ca- suvarNacandanada dhyakSatadUrvAsiddhArthakAdarzakasparzanAdIni tathA duHsvapnAdipratidhAtakAni prAyazcittAni yena sa kRtakautukamaGgalaprAyazcittaH, tathA kalpitazcAsau mAlApradhAno mukuTazca 2 sa tathA vidyate yasya sa bhavati kalpitamAlAmukuTI, tathA pratibaddhazarIro-DhAvayavakAyo yuvetyarthaH tathA 'vagdhAriyaM' ti pralambitaM zroNIsUtraM-kaTisUtraM malladAmakalApazca yena sa tathA, tadevamasau zirasisnAtaH nAnAvidhavilepanAvaliptazca kaNThekRtamAlastathA'parayathoktabhUSaNabhUSitaH sanmahatyAm-uccAyAM 'bhahAliyAe 'tti vistIrNAyAM kUTAgArazAlAyAM tathA 'mahatimahAlaye' vistIrNe 'siMhAsane' madrAsane samupaviSTaH 'strIgulmena' yuvatijanena sArddhamaparaparivAreNa 'saMparivRto' veSTitaH, tathA 'mahatA' bRhattareNa prahatanATyagItavAditratatrAdiraveNodArAnmAnuSyadvAn bhogabhogAnmuJjAno 'viharati' pravicarati vijRmmtiityrthH|| tasya ca kvaciThaprayojane samutpanne sati ekamapi puruSamAjJApayano yAvaccatvAraH paJca vA puruSA anuktA eva samupatiSThante, teca kiM kurvANAH ?, etadvakSyamANamUcuH, tadyathA-bhaNa-AjJApaya svAmin! dhanyA vayaM yena bhavatA'pyevamAdizyante, kiM kurma ityAdi sugamaM, yAvadhdhR dayepsitamiti, tathA kiMca 'te' yuSmAkam 'Asyakasya' mukhasya 'svadate' svAdu pratibhAti

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354 sUtrakRtAGga sUtram 2/2/-/664 yadivA yadevAsya-bhavadIyAsyasyana vati nirgacchati tadeva vayaM kurma iti / tathA 'tameve' tyAdi, tameva rAjAnaM tathAkrIDamAnaM dRSTvA anye'nAryA evaMvadanti, tadyathAdevaH khalvayaM puruSaH, tathA devasnAtako devazreSTho bahUnAmupajIvyaH, tathA tamevaM sAmpratekSitayA'sadanuSThAyinaM dRSTvA 'AryAH' vivekinaH sadAcAravanta evabruvate, tadyathA-abhikrAntakrUrakarmA khalvayaM puruSo, hiMsAdikriyApravRtta ityarthaH, tathA dhUyate reNuvadvAyunA saMsAracakravAle bhrAmyate yenatadbhUtaM-karma, auNAdikonakpratyayaH, atIva-prabhUtaMdhUtam-aSTaprakAraM karmayasya so'tidhUtaH, tathA'tI- vAtmanaH pApaiH karmabhiH rakSA yasya so'tyAtmarakSaH, tathA dakSiNasyAM dizigamanazIlo dakSiNagAmukaH, idamuktaM bhavati-yo hi krUrakarmakArI sAdhunindAparAyaNastaddAnaniSedhakaH sa dakSiNagAmuko bhavati-dAkSiNAtyeSu narakatiryagmanuSyAmareSu utpadyate, tAgbhUtazcAyamato dakSiNagAmuka ityuktaM, idamevAha-'neraie' ityAdi, narakeSubhavo nArakaH, kRSNaH pakSo'syAstIti kRSNapAkSikaH, tathA AgAmini kAle narakAduvRtto durlabhabodhikazcAyaM bAhulyenabhaviSyati / idamuktaMbhavati-dikSumadhye dakSiNA digazastA, gatiSunarakagatiH, pakSayoH kRSNapakSaH, tadasya viSayAndhasyendriyAnukUlavartinaH paralokanispRhamateHsAdhupradveSiNodAnAntarAyavidhAyino digAdikamazastaMdarzitam, anyadapiyadazastaMtiryaggatyAdikamabodhilAbhAdikaMcatadyojanIyamasyeti etadviparItasya tu viSayaniHspRhasya indriyAnanukUlasya paralokabhIroH sAdhuprazaMsAvataH sadanuSThAnaratasyAdakSiNagAmukatvaMsudevatvaMzuklapAkSikatvaMtathA sumAnuSatvAyAtasya sulabhabodhitvamityevamAdikaM saddharmAnuSThAyinaH srvNbhvtiiti|saamprtmupsNjighRkssuraah-ityetsy pUrvoktasya sthAnasya aizvaryalakSaNasya zrRGgAramUlasya sAMsArikasyaparityAgabudhdhyAekekecana viparyastamatayaH pASaNDikotthAnenosthitAH paramArthamajAnAnA abhigijhaMti'ttiAbhimukhyena lubhyante' lobhavazagA bhvntiityrthH| tathA eke kecanasAmpratakSiNastasmAtsthAnAdanupasthitA gRhasthA eva santaH 'abhijhaMjha'tti jhaJjhA-tRSNAtadAturAH santo'rtheSvatyarthaMlubhyante, yataevamato'daHsthAnAmanAryAnuSThAnaparatvAdanArya mahApuruSAnucIrNana bhavati, tathAna vidyate kevalamasminnityakevalam-azuddhamityarthaH, tathetarapuruSAcIrNatvAdaparipUrNa sadguNavirahAttucchamityarthaH, tathA nyAyena carati naiyAyikaM na naiyAyikamanaiyAyikam-asanyAyavRttikamityarthaH, tathA ragelagesaMvaraNe' zobhanaM lagana-saMvaraNaMindriyasaMyamarUpaM sallagastadbhAvaH sallagatvaM na vidyate sallagatvamasminnityasalagatvam indriiyaasNvrnnruupmityrthH| yadivA zalyavacchalyaM-mAyAnuSThAnamakAryaM tadgAyati kapayatIti, tacchalyagaM yatparijJAnaM tannAtretyazalyagatvamiti, tathA na vidyate siddheH-mokSasya viziSThasthAnopalakSitasya mArgo yasmiMstadasiddhimArga,tathAna vidyate mukteH-azeSakarmapracyutilakSaNAyAmArgaH-samyagdarzanajJAnacAritrAtmakoyasmiMstadamuktimArga, tathAnavidyate parinirvRteH-parinirvANasyAtmasvAsthyApattirUpasya mArgaH-panthA yasmin sthAne tadaparinirvANamArga, tathA na vidyate sarva duHkhAnA-zArIramAnasAnAM prakSayamArgaH sadupadezAtmako yasmiMstadasarvaduHkhaprakSINamArga, kutaevaMbhUtaMtatsthAnamityAzaGkayAha__"egaMte tyAdi, ekAntenaivatatsthAnaMyatomithyAbhUtaM-mithyAtvopahatabuddhInAMyatastadbhavatyata evAsAdhu asavRttatvAt, na hyayaM satpuruSasevitaH panthA yena viSayAndhAH pravartanta iti / tadayaM

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zrutaskandhaH - 2, adhyayanaM-2, 355 prathamasya sthAnasyAdharmapAkSikasya pApopAdAnabhUtasya vibhaGgo-vibhAgovizeSaHsvarUpamitiyAvat sAmprataM dvitIyaM dharmopAdAnabhUtaM pakSamAzrityAha mU. (665) ahAvare doccassa hANassa dhammapakhassa bibhaMge evamAhijjai, iha khalu pAINaM vA paDINaM vA udINaM vA dAhiNaM vA saMtegaiyA maNussA bhavaMti, taMjahA AyariyA vegeanAriyA vege uccAyogA vegenIyAgoyA vege kAyamaMtA vege hassamaMtA vaige suvannA vege duvannA vege surUvA vege durUvAvege, tesiMcaNaM khettavatthUNi pariggahiyAiMbhavataM, eso AlAvago jahA poMDarIe tahA netavvo, teNeva abhilAveNa jAva savvovasaMtA savvanAe pniribbuddettibemi| esa ThANe Arie kevale jAva savvadukkhappahINamagge egaMtasamme sAhu, doccassa ThANassa dhammapakkhassa vibhaMge evmaahie| vR. athe'tyadharmapAkSikasthAnAdanantaramayamaparo dvitIyasya sthAnasya 'dharmapAkSikasya' puNyopAdAnabhUtasya vibhaGgo vibhAgaH svarUpaM samAdhIyate-samyagAkhyAyate, tadyathA-prAcInaMpratIcImamudIcInaM dakSiNaM vA digvibhAgamAzritya 'santi' vidyante eke kecana kalyANaparamparAbhAjaH 'puruSA' manuSyAH,tecavakSyamANasvabhAvAbhavanti, 'tadyathe'tyayamupaprarzanArthaH,AryA ekekecanAryadazotpannAH, tathA'nAryA zakayavanazabarabarbarAdaya ityAdyevaM yathA pauNDarIkAdhyayane tathehApi sarva niravayavaM bhaNitavyam yAvatte 'evaM pUrvoktena prakAreNa sarvebhyaH pApasthAnebhya upazAntAH, tathA ata eva sarvAtmatayA parinirvRtA ityahamevaM brviimi| tadevametatsthAnaM 'kaivalikaM pratipUrNanaiyAyikamityAdiprAgvadviparyayeNaneyaMyAvaddivatIyasya sthAnasya dhArmikasyaiSaH 'vibhaGgo' vibhAgaH svarUpamAkhyAtamiti // sAmprataM dharmAdharmayuktaM tRtIya sthAnamAzrityAha mU. (666) ahAvare taccassa TThANassa missagassa vibhaMge evamAhijjai, je ime bhavaMti AraNiyA AvasahiyA gAmaniyaMtiyA kaNhuIrahassitA jAva te tao vippamuccamANA bhujjo elamUyattAe tamUttAe pnycaayti| esaThANe anArie akevale jAva asavvadukkhapahINamagge egaMtamicche asAhU, esa khalu taccassa ThANassa missagassa vibhaMge evmaahie| vR. athAparastRtIyasya sthAnasya mizrakAkhyasya 'vibhaGgo' vibhAgaH svarUpamAkhyAyate / atracAdharmapakSaNayuktodharmapakSo mizra ityucyate, tatrAdharmasyehabhUyiSThatvAdadharmapakSa evAyaMdraSTavyaH, etaduktaM bhavati-yadyapi mithyAdRSTayaH kAzcittathAprakArAM prANAtipAtAdinivRttiM vidadhati tathApyAzayAzuddhatvAdabhinave pittodaye sati zarkarAmizrakSIrapAnavadUSarapradezavRSTivadvivakSitAsAdhakatvAnnirarthakatAmApadyate, tato mithyAtvAnubhAvAt mizrapakSo'pyadharma evAvagantavya iti etadeva darzayitumAha-'je ime bhavaMtI'tyAdi, ye ime'nantaramucyamAnA araNye carantItyAraNyikAH-kandamUlaphalAzinastApasAdayo ye cAvasathikAH-Avasatho-gRhaM tena carantItyAvasathikAH-gRhiNaH,te cakutazcitpApasthAnAnivRttAapiprabalamithyAtvopahatabuddhayaH,teyadhapyupavAsAdinA mahatA kAyaklezena devagatayaH kecana bhavanti tathApi te AsurIyeSu sthAneSu kilbiSi

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356 sUtrakRtAGga sUtram 2/2/-/666 keSUtpadyanta ityAdi sarvaM pUrvoktaM bhaNanIyaM yAvattatazcyutA manuSyabhavaM pratyAyAtA elamUkatvena tamo'ndhatayA jaaynte| tadevametatsthAnamanAryakevalam-asaMpUrNamanaiyAyikamityAdi yAvadekAntamithyAbhUtaM sarvathaitadasAdhviti, tRtIyasthAnasya mizrakasyAyaM vibhaGgo' vibhAgaH svarUpamAkhyAtamiti // uktAnyadharmadharmamizrasthAnAni, sAmprataMtadAzritAH sthAnino'bhidhIyante yadivA prAktanamevAnyena prakAreNa vizeSitataramucyate-tatrAdyamadhArmikasthAnakamAzrityAha mU. (667) ahAvare paDhamassa ThANassa adhammapakkhassa vibhaMge evamAhijjai-iha khalu pAINaM vA 4 saMtegatiyA maNussA bhavaMti-gihatthA mahicchA mahAraMbhA mahApariggahA adhammiyA adhammANuyA adhammiTThA adhammakkhAI adhammapAyajIviNo adhammapa loI adhammapalajaNA adhamammasIlasamudAyArA adhammeNaM ceva vitiM kappemANA viharati / haNachiMda bhiMda vigattagAlohiyapANIcaMDA ruddAkhuddAsAhassiyA ukkuMcaNavaMcaNamAyAniyaDikUDakavaDasAisaMpaogabahulA dussIlAduvvayA duppaDiyANaMdAasAhU savvAopANAivAyAo appaDivirayA jAvajjIvAe jAva savvAo pariggahAo appaDivirayA jAvajjIvAe savvAo kohAo jAva micchAdasaNasallAo appaDivirayA, savvAo NhANummadaNavaNNagagaMdhavilevaNasaddapharisarasarUvagaMdhamallAlaMkArAo appaDivirayA jAvajIvAe savvAo sagaDarahajANajuggagillithillisiyAsaMdamANiyAsayaNAsaNavAhaNabhogabhoyaNapavittharavihIo appaDivirayA jAvajIvAe savvAo kayavikkayamAsaddhamAsarUvagasaMvavahArAo appaDivirayA jAvajIvAe savvAo hiraNNasuvaNNadhanadhannamaNimottiyasaMkhasilappavAlAo appaDivirayA jAvajIvAe savvAo kUDatulakUDamANAo appaDivirayA jaavjjiivaae| ___ savvAo AraMbhasamAraMbhAo appaDivirayA jAvajIvAe savvAo karaNakArAvaNAo appaDivirayA jAvajjIvAe savvAo payaNapayAvaNAo appaDivirayA jAvajjIvAe savvAo kuTTaNapiTTaNatajjaNatADaNavahabaMdhaparikilesAoappaDivirayA jAvajIvAe, jeAvaNNetahappagArA sAvajA abohiyA kammaMtA parapANapariyAvaNakarA je aNAriehiM kajjaMti tato appaDivirayA jAvajjIvAe, se jahAnAmae kei purise kalamamasUratilamuggamAsaniSphAvakulatthaAlisaMdagapalimaMthagamAdiehiM ayaMte kUre micchAdaMDaM puNjNti| evamevatahappagAre purisajAe tittiravagalAvagakavotakaviMjalamiyamahisavarAhagAhagohakummasirisivamAdiehiM ayaMte kUre micchAdaMDaM pauMjaMti, jAvi ya se bAhiriyA parisA bhavai, taMjahA-dAse i vA pesei vA bhayae ivA bhAile i vA kammakarae i vA bhogapurise ivA tesiMpiya NaM anayaraMsi vA ahAlahugaMsi avarAhasi sayameva garuyaM daMDaM nivttei| taMjahA-imaMdaMDeha imaM muMDeha imaMtajeha imaMtAleha imaM aduyabaMdhaNaM kareha imaMniyalabaMdhaNaM kareha imaM haDDibaMdhaNaM kareha iMma cAragabaMdhaNaM kareha imaM niyalajuyalasaMkodiyamoDiyaM kareha imaM hatthachinnayaMkareha imaM pAyachinnayaMkareha imaM chanachinnayaM kareha imaM nakkaoTThasIsamuhachinnayaM kareha veyagachahiyaM aMgachahiyaMpakkhAphoDiyaMkareha imaMnayaNuppADiyaM kareha imaMdasaNuppADiyaMvasaNupADiyaM jibbhuppADiyaM olaMbiyaM kareha ghasiyaM kareha gholiyaM kareha sUlAiyaM kareha sUlAbhinnayaM kareha

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zrutaskandhaH - 2, adhyayanaM - 2, 357 khAravattiyaM kareha vajjhavattiyaM kareha sIhapucchiyagaM kareha vasabhapucchiyagaM kareha davaggidaDDayaMgaM kAgaNimaMsaravAviyaMgaMbhattapANanirudvagaM imaM jAvajjIvaM vahabaMdhaNaM kareha imaM annayareNaM asubheNaM kumAreNaM mAreha / jAvI ya se abhitariyA parisA bhavai, taMjahA- mAyA i vA piyA i vA bhAyA i vA bhaginI i' vA bhajjA i vA puttA i vA dhUtA i vA suNhA i vA, tesiMpi ya NaM annayaraMsi ahAlahugaMsi avarAhaMsi sayameva garuyaM daMDaM nivattei, sIodagaviyaDaMsi uccholittA bhavai jahA mittadosavattie jAva ahie paraMsi logaMsi, te dukkhaMti soyaMti jUraMti tippaMti piTTaMti paritappaMti te dukkhaNasoyaNajUraNatippaNapiTTaNaparitappaNavahabaMdhaNaparikilesAo apaDivirayA bhavaMti / evameva te itthikAmehiM mucchiyA giddhA gaDhiyA ajjhovavannA jAva vAsAIM caupaMcamAiM chaddasamAiM vA appataro vA zrujataro vA kAlaM bhuMjittu bhogabhogAiM pavisuittA verAyataNAiM saMciNittA bahUI pAvAI kammAI ussannAiM saMbhArakaDeNa kammaNA se jahAnAmae ayagole i vA selagole ivA udagaMsi pakkhitte samANe udagatalamaivaittA ahe dharaNitalapaiTThANe bhavai, evameva tahappagAre purisajAte vajrabahule dhUtabahule paMkabahule verabahule appattiyabahule daMbhabahule niyaDibahule sAibahule ayasabahule ussannatasapANaghAtI kAlamAse kAlaM kiccA dharaNitalamiivaittA ahe naragatalapaiTTANe bhavai / vR. athAparo'nyaH prathamasya sthAnasyAdharmapAkSikasya 'vibhaGgo' vibhAgaH svarUpaM vyAkhyAyate'iha khalu' ityAdi, sugamaM yAvanmanuSyA evaMsvabhAvA bhavantIti / ete ca prAyogRhasthA eva bhavantItyAha'mahecchA'ityAdi, mahatI-rAjyavibhavaparivArAdikA sarvAtizAyinI icchA- antaHkaraNapravRttiryeSAM te mahecchAH, tathA mahAnArambho vAhanoSTramaNDalikAgantrIpravAhakRSipaNDapoSaNAdiko yeSAM te mahArambhAH, ye caivaMbhUtAste mahAparigrahAH- dhanadhAnyadvipadacatuSpadavAstukSetrAdiparigrahavantaH kvacidapyanivRttAH, ata evAdharmeNa carantItyAdharmikAH, tathA adharmiSThA nistriMzakarmakAritvAdadharmabahulAH, tatazcAdharme kartavye anujJA - anumodanaM yeSAM te bhavantdharmAnujJAH, evamadharmam AkhyAtuM zIlaM yeSAM te tathA, evamadharmaprAyajIvinaH, tathA adharmameva pravilokayituM zIlaM yeSAM te bhavantyadharmapravilokinaH, tathA adharmaprAyeSu karmasu prakarSeNa rajyanta iti adharmapraraktAH, ralayoraikyamiti rasya sthAne lakAro'tra kRta iti, tathA'dharmazIlA adharmasvabhAvAH tathA'dharmAtmakaH samudAcArI-yatkiJcanAnuSThAnaM yeSAM te bhavantyadharmazIlasamudAcArAH, tathA'dharmeNa pApena sAvadyAnuSThAnenaiva dahanAGkananirlAJchanAdikena karmaNA vRttiH - vartanaM 'kalpayantaH ' kurvANA 'viharantI' ti kAlamativAhayanti / pApAnuSThAnameva lezato darzayitumAha- 'haNa chinda bhinde 'tyAdi svata eva hananAdikAH kriyAH kurvANA apareSAmapyevamAtmakamupadezaM dadati, tatra hananaM daNDAdibhistatkArayanti tathA chinddhi karNAdikaM bhinddhizUlAdinA, vikartakAH prANinAmajinApanetAraH ata eva lohitapANayaH, tathA caNDA raudrA-nistriMzAH kSudrAH kSudrakarmakAritvAt tathA 'sAhasikA' asamIkSitakAriNaH, tathA utkuJcanavaJcanamAyAnikRtikUTakapaTAdibhiH sahAtisaMprayogo-gArdhyaM tena bahulAH-tapracurAste tathA, tatrordhvaM kuJcanaM zUlAdyAropaNArthamutkuJcanaM vaJcanaM pratAraNaM tat yathA abhayakumAraH pradyotagaNikAbhirdhArmikavaJcanayA vaJcitaH mAyA-vaJcanabuddhi prAyo vaNijAmiva nikRtistu bakavRtyA

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358 sUtrakRtAGga sUtram 2/2/-/667 kurkuTAdikaraNena dambhapradhAnavaNikzrotriyasAdhvAkAreNa paravaJcanArtha galakartakAnAmivAvasthAnaM, dezabhASAnepathyAdiviparyayakaraNaM kapaTaM yathA ASADhabhUtinA naTenevAparAparaveSaparAvRtyA''cAryopAdhyAyasaMghATakAtmArthaM catvAro modakA avAptAH, tu-kApiNatulAprasthAdeH paravaJcanArtha nyUnAdhikakaraNam, etairutkuJcanAdibhiH sahAtizayena saMprayogo yadivA-sAtizayena dravyeNakastUrikAdinA'parasya dravyasya saMprayogaH sAtisaMprayogastadbahulAH-tapradhAnA ityarthaH, uktNc||1|| "so hoI sAtijogo davvaM jaMchAdiyaNNadavvesu / dosaguNA vayaNesuyaatyavisaMvAyaNaM kunni|| ete cotkuJcanAdayo mAyAparyAyA indrazakrAdivat kathaJcikriyAbhede'pi draSTavyAH / tathA duSTaM zIlaM yeSAM te duHzIlAH-ciramupacaritA api kSipraM visaMvadanti, duHkhAnumeyA dAruNasvabhAvA ityarthaH, tathA duSTAnivratAniyeSAM te tathA yathAmAMsabhakSaNavratakAlasamAptau prabhUtatarasatvopaghAtena mAMsapradAnam, anyadapi naktabhojanAdikaM teSAM duSTavratamiti, tathA'nyasmin janmAntare madhumadyamAMsAdikamabhyavahariSyAmItyevamajJAnAndhAjanmAntaravidhidvAreNasanidAnamevavrataM gRhNanti, tathAduHkhenapratyAnandyanteduSpratyAnanyAH, idamuktaM bhavati-tairAnanditenApareNakenacitpratyupakArepsunA garvAmAtA duHkhena pratyAnandyante, yadivA satyapyupakAre pratyupakAramIravo naivAnandyante pratyuta zaThatayopakAre doSamevotpAdayanti, tathA coktam - // 1 // "pratikartumazaktiSThA, narAH pUrvopakAriNAm / doSamutpAdya gacchanti, madgUnAmiva vaaysaaH|| yataevamato'sAdhavaste pApakarmakAritvAt, tathA yAvajjIvaM' yAvataprANadhAraNena sarvasmAprANAtipAtAdaprativiratA lokanindanIyAdapi brAhmaNaghAtAderaviratA iti sarvagrahaNaM, evaM sarvasmAdapikUTasAkSyAderaprativiratA iti, tathA sarvasmAtstrIbAlAdeH paradravyApaharaNAdaviratAH, tathA sarvasmAtparastrIgamanAdermaithunAdaviratAH, evaM sarvasmAtparigrahAdyonipopakAdapyaviratAH, evaM sarvebhyaH krodhamAnamAyAlobhebhyo'viratAH, tathA premadveSakalahAbhyAkhyAnapaizunyaparaparivAdAratiratimAyAmRSAvAdamithyAdarzanazalyAdibhyo'sadanuSThAnebhyoyAvajjIvaM ye'prativiratA bhavantIti tathA sarvasmAtsnAnonmardanavarNakavilepanazabdasparzarUparasagandhamAlyAlaGkArAtkAmAGgAnmohajanitAdaprativiratA yAvajIvayeti, iha ca varNakagrahaNena varNavizeSApAdakaM loghrAdikaM gRhyate, tathA sarvataH zakaTarathAderyAnavizeSAdikAprativistaravidheH parikararUpAtparigrahAdaprativiratAH, iha ca zakaTarathAdikameva yAnaM zakaTarathayAnaM, yugyaM-puruSokSiptamAkAzayAnaM 'gilli'tti puruSadvayokSiptA jhollikA 'thillitti vegasarAdvayavinirmito yAnavizeSaH tathA 'saMdamANiya'tti zibikAvizeSa eva, tadevamanyasmAdapi vastrAdeH prigrhaadupkrnnbhuutaadvirtaaH|| tathA sarvataH-sarvasmAkrayavikrayAbhyAM karaNabhUtAbhyAM yo mASakAdhamASakarUpakArSApaNAdibhiHpaNyavinimayAtmakaH saMvyavahArastasmAdaviratA yAvajjIvayeti, tathA sarvasmAddhiraNyasuvaNadiH pradhAnaparigrahAdaviratAH, tathA kUTatulakUTamAnAderaviratAH, tathA sarvataH kRSipAzupAlyAderyatsvataH karaNamanyena ca yatkiJcitkArayati tasmAdaviratAH, tathA pacanapAcanataH tathA kaNDanakuTTanapiTTana-tarjanAtADanavadhabandhAdinAyaH pariklezaHprANinAMtasmAdaviratAH, sAmpratamupa

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zrutaskandhaH-2, adhyayanaM-2, 359 saMharati-ye cAnye tathAprakArAH parapIDAkAriNaH sAvadyAH karmasamArambhA abodhikAH-bodhyabhAvakAriNaHtathA paraprANa-paritApanakarA-gogrAhabandigrahagrAmaghAtAtmakAye'nAryai krUrakarmabhiH kriyante tato'prativiratA yaavjjiivyeti| punaranyathA bahuprakAramadhArmikapadaMpratipipAdayiSurAha-'tadyathe' -tyupapradarzanArtho nAmazabdaH saMbhAvanAyAM, saMbhAvyate asminvicitre saMsAre kecanaivaMbhUtAH puruSAH ye kalamamasUratilamudgAdiSu pacanapAcanAdikayA kriyayA svaparArthamayatA-aprayalavanto niSkRpAH krUrA mithyAdaNDaM prayuJjanti, mithyaiva-anaparAdhiSveva doSamAropya daNDo mithyAdaNDastaM vidadhati, tathaivameva-prayojanaM vinaiva tathAprakArAH puruSA niSkaruNA jIvopaghAtaniratAstittiravartakalAvakAdiSu jIvanapriyeSu prANipvayatAH krUrakarmANo mithyAdaNDaM prayuJjanti / teSAM ca krUradhiyAM "yathA rAjA tathA prajA" iti pravAdAt parivAro'pi tathAbhUta eva bhavatIti tathA darzayitumAha-'jAvi ya se' ityAdi, yA'pi ca teSAMbAhyA parSadbhavati, tadyathA-'dAsaH' svadAsIsutaH 'preSyaH' preSaNayogyo bhRtyadezyo 'bhRtako' vetanenodakAdyAnayanavidhAyI tathA bhAgiko' yaH SaSThAMzAdilAbhena kRSyAdau vyApriyate 'karmakaraH' pratItaH tathAnAyakAzritaH kazcidbhogaparaH, tadevaM te dAsAdayo'nyasya laghAvapyaparAdhe gurutaraM daNDaM prayuJjanti prayojayanti ca / __saca nAyakasteSAM dAsAdInAM bAhyaparSadbhUtAnAmanyatarasmiMstathA laghAvapyaparAdhe-zabdAzravaNAdike gurutaraM daNDaM vakSyamANaM prayuGkate tadyathA-imaM dAsaM preSyAdikaM vA sarvasvApahAreNa daNDayata yUyamityAdi sUtrasiddhaM yAvadimamanyatareNAzubhena kutsitamAreNa vyApAdayata yUyam // yA'pica krUrakarmavatAmabhyantarAparSadbhavati, tadyathA-mAtApitrAdikA, mitradoSapratyayikakriyAsthAnavad neyaM yAvadahito'yamasmin loke iti, tathA hi Atmano'pathyakArI parasminnapiloke, tadevaM te mAtApitrAdInAM svalpAparAdhinAmapi gurutaradaNDApAdanato duHkhamutpAdayanti, tathA nAnAvidhairupAyaisteSAM zokamutpAdayanti-zokayantItyevaM te prANinAM bahuprakArapIDotpAdakAH yAvadvadhabandhapariklezAdaprativiratA bhavanti / teca viSayAsaktatayAetatkurvantItyetaddarzayitumAha-evamevapUrvoktasvabhAvAevaMteniSkRpA niranukrozA bAhyAbhyantaraparSadorapi karNanAsAvikartanAdinA daNDapAtanasvabhAvAH strIpradhAnAH kAmAH strIkAmAH yadivA strISu-madanakAmaviSayabhUtAsu kAmeSu ca - zabdAdiSu icchAkAmeSu mUrchitA gRddhA grathitA adhyupapannAH, eteca zakrapurandarAdivatparyAyAH kathaJcidbhedaM vA''zritya vyAkhyeyaH, teca bhogAsaktA vyapagataparalokAdhyavasAyA yAvadvarSANi catuHpaJca SaT sapta vA daza vA'lpataraMvA kAlaMprabhUtataraMvA kAlaM bhuktvA bhogabhogAnindriyAnukUlAn madhumadyamAMsaradArAsevanarUpAn bhogAsaktatayAca parapIDotpAdanato vairAyatanAni vairAnubandhAnaanuprasUya-utpAdya vidhAya tathA 'saMcayitvA' saMcintyopacitya 'bahUni' prabhUtatarakAlasthitikAni 'krUrANi' krUravipAkAni narakAdiSuyAtanAsthAneSu krakacapATanazAlmalyavarohaNataptatrapupAnAtmakAnikarmANyaSTaprakArANi baddhaspRSTanidhattanikAcanAvasthAni vidhAya tena ca saMbhArakRtena karmaNA preryamANAstatkarmaguravo vAnarakatalapratiSThAnA bhavantItyuttarakriyayA''pAditabahuvacanarUpayeti sambandhaH / asminnevArthe sarvalokapratItaM dRSTAntamAha -

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360 - sUtrakRtAGga sUtram 2/2/-/667 _ 'sejahAnAmae' ityAdi, tadyathAnAmAyogolakaH-ayaspiNDaH zilAgolako vRttAzmazakalaM vodake prakSiptaH samAnaH salilatalamativartya-atilaGyAdhodharaNItalapratiSThAno bhvti|adhunaa dArzantikamAha-evameve'tyAdi, yathA'sAvayogolakovRttatvAcchIghramevAdhoyAtvevamevatathAprakAraH puruSajAtaH, tamevalezatodarzayati-vajravadvajaM gurutvAkarmatabahulaH-tayucarobadhyamAnakakarmagururityarthaH tathA ghUyata iti dhUtaM-prAgbaddhaM karma tapracuraH, punaH sAmAnyenAha-paGkayatIti parlaM-pApaM tadbahulaH, tathA tadeva kAraNato darzayitumAha-vairabahulo' vairAnubandhapracuraH, tathA 'apattiyaMti manaso duSpraNidhAnaM tapradhAnaH, tathA dambho-mAyayA paravaJcanaM tadutkaTaH, tathA nikRtiH-mAyA veSabhASAparAvRtticchadmanA paradrohabuddhistanmayaH, tathA sAtibahula' iti sAtizayenadravyeNAparasya hInaguNasyadravyasya saMyogaH sAtistabahulaH-tatkaraNapracuraH, tathAayazaH-azlAghAasavRttatayA nindA, yAni yAni parApakArabhUtAni karmAnuSThAnAni vidhatte teSuteSukarmasukaracaraNacchedanAdiSu ayazobhAgbhavatIti, sa evaMbhUtaH puruSaH kAlamAse' svAyupaH kSaye kAlaM kRtvA pRthivyAHratnaprabhAdikAyAstalam ativartya' yojanasahasraparimANamatilaGya narakatalapratiSThAno'sau bhavati narakasvarUpanirUpaNAyAha ___ mU. (668) teNaMnaragAaMto vaTTA bAhiMcauraMsA ahe khurappasaMThANasaMThiyA nicaMdhakAratamasA vavagayagahacaMdasUranakkhattajoisappahA medavasAmamasarUhirapUyapaDalacikkhillalittAnulevaNatalA asuIvIsA paramadubbhigaMdhA kaNhAagaNivannAbhA kakkhaDaphAsAdurahiyAsA asubhA naragAasubhA naraesu veynnaao| no ceva naraesu neraiyA nidAyaMti vA payalAyaMti vA suI vA ratiM vA dhitiM vA matiM vA uvalabhaMte, teNaMtattha ujjalaM viulaM pagADhaMkaDuyaM kakkasaM caMDaMdukkhaM duggaM tivvaMdurahiyAsa neraiyA veyaNaM paccanubhavamANA vihrNti| vR. Namiti vAkyAlaGkAre te narakAH sImantakAdikA bAhulyamaGgIkRtyAntaH-madhye vRttA bahirapicaturanAadhazca kSuraprasaMsthAnasaMsthitAH, etacca saMsthAnaMpuSpAvakIrNAnAzrityoktaM, teSAmeva pracuratvAt, AvalikApraviSTAstu vRttatrayacaturasaMsthAnA eva bhavanti, tathA nityamebAndhatamasaM yeSu te nityAndhatamasAH, kvacitpATho nityAndhakAratamasA iti, meghAvacchannAmbaratalakRSNapakSarajanIvat tamobahulAH, tathA vyapagato grahacandrasUryanakSatrajyotipatho yeSAM te tathA |punrpynissttaapaadnaarthN teSAmeva vizeSaNAnyAha-'medavase'tyAdi, duSkRtarmakAriNAM tenarakAstaDhukhotpAdanAyaivaMbhUtA bhavanti, tadyathA-medavasAmAMsarudhirapUyAdInAM paTalAnisaGkhAstairliptAnipicchilIkRtAnyanulepanatalAni-anulepanapradhAnAni talAni yeSAM te tathA, azucayo viSThA'sRkkledapradhAnatvAd ata eva vizrAH kuthitamAMsAdikalpakardamAvaliptatvAt, evaM paramadurgandhAH kuthitagomAyukalevarAdapiasahyagandhAH, tathA kRSNAgnivarNAbhArUpataH sparzatastu karkazaH-kaThino vajrakaNTakAdapyadhikataraH sparzo yeSAM te tthaa| kiMbahunA?,atIva duHkhenAdhisahyante, kimiti?, yataste narakAH paJcAnAmapIndriyArthAnAmazobhanatvAdazubhAH, tatraca satvAnAmazubhakarmakAriNAmugradaNDapAtinAM ca vajrapracurANAM tIvrA atiduHsahavedanAH zArIrAH prAdurbhavanti, tayA ca ___

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zrutaskandhaH-2, adhyayanaM-2, 361 vedanayA'bhibhUtAsteSu narakeSu te nArakA naivAkSinimeSamapi kAlaM nidrAyante, nApyupaviSTAdyavasthA akSisaMkocanarUpAmISannidrAmavApnuvanti, na hyevaMbhUtavedanAbhibhUtasya nidrAlAbhobhavatItidarzayati, tAmujvalAM tIvrAnubhAvanotkaTAmityA-divizeSaNaviziSTAM yAvadvedayanti-anubhavantIti / ayaM tAvadayogolakapASANadRSTAntaH zIghramadhonimajjanArthapratipAdakaH pradarzitaH, adhunA zIghrapAtArthapratipAdakamevAparaM dRSTAntamadhikRtyAha mU. (669) se jahAnAmae rukkhe siyA pavvayagge jAe mUle chinne agge garuejao ninnaM jao visamaMjao duggaM tao pavaDati, evAmeva tahappagAre purisajAe gabbhAto gabbhaM jammAto jammamArAomAraMnaragAonaragaMdukkhAo dukkhaMdAhiNagAmieneraiekaNhapakkhieAgamissANaM dullabhabohie yAvi bhvi| esa ThANe anArie akevale jAva asavvadukkhapahINamagge egaMtamicche asAhU paDhamassa ThANassa adhammapakkhassa vibhaMge evmaahie| vR.tadyathAnAma kazcidRkSaH parvatAgrejAtomUle chinnaHzIghraMtathA nimne patati, evamasAvapyasAdhukarmakArI tatkarmavAteritaH zIghrameva narake patati, tato'pyuvratto garbhAdgarbhamavazyaM yAtina tasya kiMcitrANaM bhavati, yAvadAgAminyapi kAle'sau durlbhdhrmprtipttirbhvtiiti| sAmpratamupasaMharati esa ThANe' ityAdi, tadetatsthAnamanAryaM pApAnuSThAnaparatvAdyAvadekAnta-mithyArUpamasAdhu / tadevaM prathamasyAdharmapAkSikasya sthAnasya 'vibhaGgo' vibhAgaH svarUpameSa vyAkhyAtaH mU. (670) ahAvare doccassa ThANassa dhammapakkhassa vibhaMge evamAhijai-iha khalu pAiNaM vA 4 saMtegatiyA maNussA bhavaMti, taMjahA-anAraMbhA apariggahA dhammiyA dhammANuyA dhammiTThA jAva dhammeNaM ceva vittiM kappemANA viharaMti, susIlA suvvayA suppaDiyANaMdA susAhU savvato pANAtivAyAo paDivirayA jAvajIvAe jAvaje yAvanne tahappagArA sAvajjA abohiyA kammaMtA parapANapariyAvaNakarA kajaMti tato vipaDiviratA jaavjiivaae| se jahAnAmae anagArA bhagavaMto IriyAsamiyA bhAsAsamiyA maNasamiyA vayasamiyA kAyasamiyAmaNaguttA vayaguttA kAyaguttA guttA guttidiyA guttabaMbhayArIakohA amANA amAyA alobhA saMtA pasaMtA uvasaMtA parinibbuDA anAsavA aggaMthA chinnasoyA niruvalevA kaMsapAi va mukkatoyA saMkho iva niraMjaNA jIva iva apaDihayagatI gagaNatalaMpiva nirAlaMbaNA vAuriva apaDibaddhAsAradasalilaM vasuddhahiyayA pukkharapattaM va niruvalevA kumbho iva guttiMdiyA vihaga iva vippamukkA khaggivisANaM va egajAyA bhAraMDapakkhIva appamattA kuMjaro iva soMDIrA vasabho iva jAtatthAmA sIho iva duddharisA maMdaro iva appakaMpA sAgaro iva gaMbhIrA caMdo iva somalesA sUro iva dittateyAjaccakaMcaNagaMvajAtarUvA vasuMdharAiva savvaphAsavisahA suhuyahuyAsaNo vivateyasA jlNtaa| natthi NaM tesiM bhagavaMtANaM katthavi paDibaMdhe bhavai, se paDibaMdhe cauvihe paNNatte, taMjahAaMDae ivA poyae ivA uggahe i vA paggaheivA jannaM jannaM disaMicchaMti tanatanaM disaMapaDibaddhA suibhUyA lahubhUyA appaggaMthA saMjameNaM tavasA appANaM bhAvemANA viharati / tesiMNaM bhagavaMtANaM imA etArUvA jAyAmAyAvittI hotthA, taMjahA cautthe bhatte chaThe bhatte

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362 sUtrakRtAGga sUtram 2/2/-/670 aTThame bhatte dasame bhatte duvAlasame bhatte caudasame bhatte addhamAsie bhatte mAsie bhatte domAsie timAsie cAummAsie paMcamAsie chammAsie aduttaraM ca NaM ukkhittacarayA nikkhittacarayA ukkhittanikkhittacaragAaMtacaragApaMtacaragA lUhacaragA samudAnacaragA saMsaTTacaragAasaMsaTTacaragA tajjAtasaMsaTTacaragA diTThalAbhiyA adiThThalAbhiya puTThalAbhiyA apuTThalAbhiyA bhikkhalAbhiyA abhikkhalAbhiyAannAyacaragA uvanihiyAsaMkhAdattiyAparimitapiMDavAiyA suddhesaNiyAaMtAhArA paMtAhArA varasAhAra virasAhArAlUhAhArAtucchAhArA aMtajIvIpaMtajIvI AyaMbiliyApurimaDDiyA nivigaiyA vamajjamasAsiNo no niyAmarasabhoI ThANAiyA paDimAThANAiyA ukkaDuAsaNiyA nesajjiyA vIrAsaNiyA daMDAyatiyA lagaMDasAiNo appAuDA agattayA akaMDuyA aniduhA (evaM jahovavAie) dhutakesamaMsuromanahAsavvagAyapaDikammavippamukkA citttthti| teNaMeteNaMvihAreNaM viharamANAbahUiMvAsAiMsAmanapariyAgaMpAuNaMti 2 bahubahuAbAhasi uppannaMsi vA anuppannaMsi vA bahUI bhattAI paccakkhanti paJcakkhAittA bahUI bhattAiM aNasaNAe chediti aNasaNAechedittAjassaTThAekIrati naggabhAve muMDabhAve aNhANabhAveadaMnavaNageachattae aNovAhaNae bhUmisejA phalagasejjA kaTThasejjA kesaloe baMbhaceravAse paragharapavese laddhAkladdhe mANAvamANaNAohIlaNAo niMdaNAo khiMsaNAogarahaNAotajjaNAo tAlaNAo uccAvayA gAmakuMTagA bAvIsaM parIsahovasaggA ahiyAsijaMti tamaDhe ArAhaMti, tamaDheM ArAhittA caramehiM ussAsanissAsehiM anaMtaM anuttaraM nivvAghAtaM nirAvaraNaM kasiNaM paDipanna kevalavaranANadaMsaNaM samuppA.ti, samuppADittA tato pacchA sijjhaMti bujhaMti mucaMti parinivvAyaMti savvadukkhANaM aMtaM kreNti| egaccAe puNa ege bhayaMtAro bhavaMti, avare puNa puvvakammAvaseseNaM kAlamAse kAlaM kiccA annayaresudevaloesudevattAe uvavattAro bhayaMti, taMjahA-mahaDDhiesumahajjutiesumahAparakkamesu mahAjasesu mahAbalesu mahAnubhAvesu mahAsukkhesu te NaM tattha devA bhavaMti mahaDDhiyA mahajjutiyA jAva mahAsukkhA hAravirAiyavacchA kaDagatuDiyathaMbhivamuyA aMgayakuMDalamaTTagaMDayalakanapIDhadhArI vicittahatthAbharaNA vicittamAlAmaulimauDA kallANagaMdhapavaravatthaparihiyA kallANagapavaramalANulevaNadharAbhAsuraboMdI palaMbavaNamAladharA divveNaMrUveNaM divveNaM vanneNaM divveNaM gaMdheNaMdivveNaM phAseNaM divveNaM saMdhAeNaM divveNaM saMThANeNaMdivvAeiDDhIe divvAejuttIe divvAepamAedivvAe chAyAe divvAe acAe divveNaM teeNaM divvAe lesAe dasa disAo ujjovemANA pabhAsemANA gaikallANA ThiikallANA AgamesibhaddayA yAvi bhavaMti, esa ThANe Ayarie jAva savvadukkhapahINamagge egaMtasamme susAhU / doccassa ThANassadhammapakkhassa vibhaMge evmaahie| vR. athAparasya dvitIyasya sthAnasya vibhaGgo' vibhAgaH svarUpam 'evaM' vakSyamANanItyA vyAkhyAyate, tadyathA-'iha khalu' ityAdi, prAcyAdiSu dikSu madhye'nyatarasyAM dizi 'santi vidyante, tecaivaMbhUtA bhavantIti, tadyathA na vidyatesAvadha ArambhoyeSAMtetathA, tathA aparigrahA' niSkiJcanAH, dharmeNa carantIti dhArmikA yAvaddharmeNaivAtmano vRttiM parikalpayanti, tathA suzIlAH suvratAH supratyAnandAH susAdhavaH sarvasmAtprANAtipAtAdviratA evaM yAvatparigrahAdviratA iti / tathA ye cAnyetathAprakArAH sAvadyAArambhAyAvadabodhikAriNastebhyaH sarvebhyo'piviratA iti||punrnyen For

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zrutaskandhaH-2, adhyayanaM-2, 363 prakAreNa sAdhuguNAn darzayitumAha-tadyathAnAmakecanottamasaMhananadhRtibalopetAanagArAbhagavanto bhavantIti, te paJcabhi* samitibhiH samitAH eva' mityupapradarzana aupapAtikamAcArAGgasambandhi prathamamupAGga tatra sAdhuguNAH prabandhena vyAvarNyante tadihApi tenaiva krameNa draSTavyamityatidezaH yAvadbhUtam-apanItaMkezazmazrulomanakhAdikaMyaistetathA, sarvagAtraparikarmavipramuktAniSpratikarmazarI raastisstthntiiti| te cogravihAriNaH pravrajyAparyAyamanupAlya, abAdhArUpe rogAtaGke samutpanne'nutpanne vA bhaktapratyAkhyAnaM vidadhati, kiM bahunoktena! yatkRte'yamayagolakavanirAsvAdaH karavAladhArAmAnavaduradhyavasAyaH zramaNabhAvo'nupAlyate tamarthaM-samyagdarzanajJAnacAritrAkhyamArAdhya avyAhatamekamanantaM mokSakAraNaM kevalajJAnamApnuvanti, kevalajJAnAvApterUcaM sarvaduHkhavimokSalakSaNaM mokSamavApnuvantIti // eke punarekayA'rcayA-ekena zarIreNaikasmAdvA bhavAtsiddhigatiM gantAro bhavanti, aparepunastathAvidhapUrvakarmAvazeSesati tatkarmavazagAH kAlaM kRtvA anyatameSuvaimAnikeSu deveSUtpadyante tatrendrasAmAnikatrAyastriMzalokapAlapArSadAtmarakSaprakIrNeSu nAnAvidhasamRddhiSu bhavantIti, natvAbhiyogikakilbiSikAdiSviti / etadevAha-'taMjahe' tyAdi, tadyathAmahaddharyAdiSu devlokessuutpdynte| devAstvevaMbhUtA bhavantIti darzayati-teNaM tattha devA' ityAdi, te devA nAnAvidhatapazcaraNopAttazubhakarmANo mahAdaguNopetA bhavantItyAdikaH sAmAnyaguNavarNakaH, tato hAravirAjitavakSasa ityAdika AbharaNavastrapuSpavarNakaH, punaratizayApAdanArthaM divyarUpAdipratipAdanaM cikIrSurAha-'divveNaM rUveNa' mityAdi, divi bhavaM divyaM tena rUpeNopapetA yAvaddivyayA dravyalezyayopapetA dazApi dizaH samudyotayantaH, tathA 'prabhAsayantaH' alaMkurvanto gatyA' devalokarUpayA kalyANAH-zobhanA gatyA vA-zIghrarUpayA prazastavihAyogatirUpayA vA kalyANAH, tathA sthityA utkRSTamadhyamayA kalyANAstebhavanti, tathA''gAmini kAle bhadrakAH zobhanamanuSyabhavarUpasaMpadupapetAH, tathA saddharmapratipattArazca bhavantIti / tadetatsthAnamAryamekAntenaivasamyagbhUtaM susAdhvitItyetaddivatIyasya sthAnasyadharmapAkSikasya vibhaGga evmaakhyaatH|| ma. (671) ahAvare taccassa ThANassa mIsagassa vibhaMge evamAhijai-iha khalu pAiNaM vA 4 saMtegatiyA maNussA bhavaMti, taMjahA-appicachA appAraMbhA appapariggahA dhammiyA dhammANuyA jAva dhammeNaM ceva vitti kappemANA viharaMti susIlA subbayA supaDiyANaMdA sAhU egaccAo pANAivAyAo paDiviratA jAvajIvAe egacAo appaDivirayA jAva je yAvaNNe tahappagArA sAvajA abohiyA kammaMtA parapANaparitAvaNakarA kajaMti tatoviegacAo appddiviryaa| se jahAnAmae samaNovAsagA bhavaMti abhigayajIvAjIvA uvaladdhapuNNapAvA AsavasaMvaraveyaNAnijjarAkiriyAhigaraNabaMdhamokkhakusalA asahejadevAsuranAgasuvaNNajakkharakakhasakiMnarakiMpurisagarulagaMdhavyamahoragAiehiM devagaNehiM niggaMthAopAvayaNAo aNaikkamaNijjAiNameva niggaMthe pAvayaNe nissaMkiyA nikkaMkhiyA nivvitigicchA laTThA gahiyaTThA pucchiyaTThA viNicchiyaTThA abhigayaTThA advimiMjapemmANurAgarattA ayamAuso ! niggaMthe pAvayaNe aDhe ayaM

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364 sUtrakRtAGga sUtram 2/2/-/671 paramaThThe sese aNaTTe usiyaphalihA avaMguyaduvArA aciyattaMte uparaparadharapavesA cAuddasa TThamuddidvapuNNimAsiNIsu paDiputraM posahaM sammaM anupAlemANA samaNe niggaMthe phAsuesaNijjeNaM asaNapANakhAimasAimeNaM vatthapaDiggahakaMbalapAyapuMchaNeNaM osahabhesaGgeNaM pIThaphalagasejjAsaMthAraeNaM paDilA mANA bahUhiM sIlavvayaguNaveramaNapaJcaTakkhANaposahovavAsehiM ahApariggahiehiM tavokammehiM appANaM bhAvemANA viharaMti / te NaM eyArUveNaM vihAreNaM viharamANA bahUiM vAsAiM samaNovAsagapariyAgaM pAuNaMti pAuNittA AbAhaMsi uppannaMsi vA anuppannaMsi vA bahUI bhattAiM paJcakkhAyaMti bahUI bhattAiM pacakhAetA bahUI bhattAiM aNasaNAe chedenti bahUI bhattAiM aNasaNAe cheittA AloiyapaDikkaMtA samAhipattA kAlamAse kAlaM kiccA annayaresu devaloesu devattAe uvavatro bhavaMti, taMjahA - mahaDDie mahajjuiesujAva mahAsukkhesu sesaM taheva jAva esa ThANe Ayarie jAva egaMtasamme sAhU / taccassa ThANassa missagassa vibhaMge evaM aahie| aviraiM pahuca bAle Ahijjai, viraiM paDuca paMDie Ahijjai, virayAviraiM paDucca bAlapaMDie Ahijjai, tattha NaM jA sA savvato aviraI esa ThANe AraMbhaTThANe aNArie jAva asavvadukkhappahINamagge egaMtamicche asAhU, tattha NaM jA sAsavvato viraI esa ThANe anAraMbhaTThANe Arie jAva savyadukkhappahINamagge egaMtasamme sAhU / tattha NaM jA sA savvao virayAviraI esa ThANe AraMbhaNo AraMbhaTThANe esa ThANe Arie jAva savvadukkhaSpahINamagge egaMtasamme sAhU / vR. athAparasya tRtIyasya sthAnasya mizrakAkhyasya vibhaGgaH samAkhyAyate etacca yadyapi mizratvAddharmAdharmAbhyAmupapetaM tathApi dharmabhUyiSThatvAddhArmikapakSa evAvatarati, tadyathA - bahuSu guNeSu madhyapatito doSo nAtmAnaM labhate, kalaGkaiva candrikAyAH, tathA bahUdakamadhyapatito mRcchakalAvayavo nodakaM kaluSayitumalam, evamadharmo'pi dharmamiti sthitaM dhArmikapakSa evAyaM / 'iha' asmin jagati prAcyAdiSu dikSu eke kecana zubhakarmANo manuSyA bhavantIti, tadyathA - alpA- stokA parigrahArambheSvicchA- antaHkaraNapravRttiryeSAM te tathA evaMbhUtA dhArmikavRttayaH prAyaH suzIlAH suvratAH supratyAnandAH sAdhavobhavantIti / tathaikasmAt-sthUlAtsaMkalpakRtAt pratinivRttA ekasmAcca sUkSmAdArambhajAdapratinivRttA evaM zeSANyapi vratAni saMyojyAnIti / etasmAdapi sAmAnyena nivRttA ityatidizannAha - 'je yAvaNNe' ityAdi, ye cAnye sAvadya narakAdigamanahetavaH karmasamArambhAstebhya ekasmAdyantrapIDananirlAJchanakRSIvalAdernivRttA ekasmAcca krayavikrayAderanivRttA iti / tAMzca vizeSato darzayitumAha-viziSTopadezArthaM zramaNAnupAsate sevanta iti zramaNopAsakAH, teca zramaNopAsanato'bhigatajIvAjIvasvabhAvAH tathopalabdhapuNyapApAH / iha ca prAyaH sUtrAdarzeSu nAnAvidhAni sUtrANi dRzyante na ca TIkAsaMvAdyeko'pyasmAbhirAdarzaH samupalabdho'ta ekamAdarzamaGgIkRtyAsmAbhirvivaraNaM kriyate iyetadavagamya sUtravisaMvAdadarzanAccittavyAmoho na vidheya iti / te zrAvakAH parijJAtabandhamokSasvarUpAH santo na dharmAcyAvyante meruriva niSprakampA dhDhamArhate darzane'nuraktAH / atra cArthe sukhapratipattyarthaM dhTAntabhUtaM kathAnakaM, taccedaM tadyathA - rAjagRhe nagare kazcidekaH parivrAT vidyAmantraupadhilabdhasAmarthaM parivasati, sa ca vidyAdibalena pattane paryaTan yAM yAmabhirUpatarAmaGganAM pazyati tAM tAmapaharati, tataH sarvanAgarai rAjJe niveditaM yathA deva ! pratyahaM

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365 zrutaskandhaH -2, adhyayanaM-2, pattanaM muSyate kenApi, nIyate sarvasAramaGganAjano'pi, yastasyAnabhimataH so'tra kevalamAste, tadevaM kriyatAM prasadastadanveSaNeneti / rAjJA'bhihitaM-gacchata yUyaM vizrabdhA bhavata avazyamahaM taM durAtmAnaM lapsye, kiMca-yadi paJcaSairahobhirna labhe cauraM vimarzayukto'pi ca tyakSyAmyAtmAnamahaM jvAlAmAlAkule vahro, tadevaM kRtapratijJaM rAjAnaM praNamya nirgatA nAgarikAH rAjJAca savizeSaM niyuktaaaarksskaaH|aatmnaa'pyekaakii khagakheTakasameto'nveSTumArabdhaH, na copalabhyatecauraH, tato rAjJA nipuNataramanveSayatA paJcame'hani bhojanatAmbUlagandhamAlyAdikaM gRhNan rAtrI svato nirgatenopalabdhaH sa parivrAT, tatpRSThagAminA nagarodyAnavRkSakoTarapravesena guhAbhyantaraM pravizya vyApAditaH, tadanantaraM samarpita yadyasya stkmnggnaajno'piiti|ttrcaikaasiimntiniiatyntmaussdhibhirbhaavitaa necchatyAtmIyamapi bhari, tatastadvidbhirabhihitaM-yathA'syAH parivrATasatkAnyasthInidugdhena sahasaMghRSya yadidIyante tadeyaM tadAgrahaM muJcati, tatastatsvajanairevameva kRtaM, yathA yathA cAsau tadasthyabhyavahAraM vidhatte tathA tathA tatsnehAnubandho'paiti, sarvAsthipAne cApagataHpremAnubandhaH, tadanuraktA nijebhartari / tadevaM yathA'sAvatyantaM bhAvitA tena parivrAjA necchatyaparam evaM zrAvakajano'pi nitarAM bhAvitAtmA maunIndrazAsane nazkyate anyathAkartum, atyantaMsamyaktvauSadhena vAsitatvAditi punarapi zrAvakAn vizinaSTi-'jAva usiyaphalihA' ityAhi, ucchritAni sphaTikAnIva sphaTikAni-antaHkaraNAni yeSAM te tathA, etaduktaMbhavati __ maunIndradarzanAvAptI satyAM parituSTamAnasA iti, tathA aprAvRtAni dvArANi yaiste tathA, udeghATitagRhadvArAstiSThanti aciyattaH-anabhimato'ntaHpurapravezavatparagRhadvArapravezo'nyatIrthikapravezo yeSAM te tathA, anavarataM zramaNAnudyuktavihAriNo nirgranthAn prAsukenaiSaNIyenAzanAdinA tathA pIThaphalakazayyAsaMstArakAdinA ca pratilAbhayaMtaH tathA bahUni varSANi zIlavrataguNavratapratyAkhyAnapauSadhopavAsairAtmAnaM bhAvayantastiSThanti / / tadevaM te paramazrAvakAH prabhUtakAlamaNuvrataguNavratazikSAvratAnuSThAyinaH sAdhUnAmauSadhavapAtrAdinopakAriNaH santoyathoktaMyathAzakti sadanuSThAnaM vidhAyotpanne vAkAraNe'nutpanne vAbhaktaMpratyAkhyAyAlocitapratikrAntAH samAdhiprAptAH santaH kAlamAse kAlaM kRtvA'nyatareSu deveSUtpadyanta iti / etAni cAbhigatajIvAjIvAdikAni padAni hetuhetumadbhAvena netavyAni, tadyathA yasmAdabhigatajIvAjIvAstasmAdupalabdhapuNyapApAH, yasmAdupalabdhapuNyapApAstasmAducchritamanasaH, evamuttaratrApiekaikaMpadaM tyajadbhirekaikaMcottaraM gRhNadbhirvAcyaM, tecapareNa pRSTAapRSTA vA etadUcuH,tadyathA-ayamevamaunIndroktomArgaHsadarthaH zeSastvanartho, yasmAdevaMpratipadyante tasmAttesamucchritamanasaHsantaH sAdhudharmaM zrAvakadharmaMca prakAzayanto vizeSeNaikAdazopAkapratimAH spRzanto viharanto'STamIcaturdazyAdiSupauSadhopavAsAdau sAdhUnprAsukenpratilAbhayanti, pAzcAtye ca kAle saMlikhitakAyAH saMstArakazramaNabhAvaMpratipadya bhaktaM pratyAkhyAyAyuSaH kSaye deveSUtpadyante tato'pi cyutAH sumAnuSabhAvaM pratipadya tenaiva bhavenotkRSTataH saptasvaSTasu vA bhaveSu sidhyantIti / tadetatsthAnaMkalyANaparamparayA sukhavipAkamitikRtvA''ryamiti |ayN vibhaGgastRtIyasya sthAnasya mizrakAkhyasyAkhyAta iti|

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366 sUtrakRtAGga sUtram 2/2/-/671 uktA dhArmikAH, adhArmikAstadubhayarUpAzcAbhihitAH, sAmpratametadeva sthAnatrikamupasaMhAradvAreNa saMkSepato bibhaNiSurAha-yeyamaviratiH asaMyamarUpA samyakatvAbhAvAnmithyAdhSTerdravyato viratirapyaviratireva tAM pratItya-Azritya bAlavadvAlaH - ajJaH sadasadvivekavikalatvAt ityevam 'AdhIyate' vyavasthApyate AkhyAyate vA, tathA viratiM ca 'pratItya' Azritya pApADDInaH paNDitaH paramArthajJo vetyevamAdhIyate AkhyAyate vA, tathA viratAviratiM cAzritya bAlapaNDita ityetatprAgvadAyojyamiti / kimityavirati viratyAzreyaNa bAlapANDityapANDityApattirityAzaGkayAha- 'tattha Na' mityAdi, 'tatra' pUrvokteSu sthAneSu yeyaM 'sarvAtmanA' sarvasmAt 'avirati' viratipariNAmAbhAvaH etatsthAnaM sAvadyArambhasthAnamAzraya etadAzritya sarvANyakAryANi kriyante, yataevamata etadanAryaM sthAnaM niHzUkatayA yatkiJcanakAritvAdyAvadasarvaduHkhaprakSINamArgo'yaM tathaikAntamithyArUpo'sAdhuriti / tatra ca yeyaM 'viratiH' samyaktvapUrvikA sAvadyArambhAnnivRttiH sA sthagitadvAratvAt pApAnupAdAnarUpeti / etadevAha - tadetatsthAnam anArambhasthAnaM - sAvadyAnuSThAnarahitatvAtsaMyamasthAnaM, tathA caitatsthAnamAryasthAnam-ArAdyAtaM sarvahayadharmebhya ityAryaM tathA sarvaduHkhaprakSINamArga-azeSakarmakSayapatha iti, tathaikAntasamyagbhUtaH, etadevAha - 'sAdhu' riti, sAdhubhUtAnuSThAnAtsAdhuriti / tatra ca yeyaM (viratA) viratirabhidhIyate saiSA mizrasthAnabhUtA, tadetadArambhAnArambharUpasthAnam, etadapi kathaJcidAryameva, pAramparyeNa sarvaduHkhaprakSINamArgaH, tathaikAntasamyagbhUtaH sAdhuzceti / tadevamanekavidho'yamadharmapakSo dharmapakSastathA mizrapakSazceti saMkSepeNAbhihitaH pakSatrayasamAzrayaNena // sAmpratamasAvapi mizrapakSo dharmAdharmasamAzrayaNenAnayorantarvartI bhavatIti darzayati mU. (672) evameva samaNugammamANA imehiM ceva dohiM ThANehiM samoaraMti, taMjahA-dhamme ceva adhamme ceva uvasaMte ceva anuvasaMte ceva, tattha NaM je se paDhamassa ThANassa adhammapakkhassa vibhaMge evamAhie, tattha NaM imAiM tinni tevaTThAiM pAvAduyasayAiM bhavaMtIti makkhAyAiM / taMjahA - kiriyAvAINaM akiriyAvAINaM annANiyavAINaM veNaiyavAiNaM, te'vi parinivvANamAhaMsu, te'vi bhokkhamAhaMsu te'vi lavaMti, sAvagA ! te'vi lavaMti sAvaittAro / vR. 'evameva ' saMkSepeNa 'samyaganugamyamAnA' vyAkhyAyamAnAH samyaganugRhyamANAH 'anayoreva' dharmAdharmasthAnayoranupatanti / kimiti ?, yato yadupazAntasthAnaM taddharmapakSasthAnamanupazAntasthAnamadharmapakSasthAnamiti / tatra ca yadadharmapAkSikaM prathamaM sthAnaM tatrAmUni trINi triSaSTayadhikAni prAvAdukazatAnyantarbhavantItyevamAkhyAtaM pUrvAcAryairiti / etAni ca sAmAnyena darzayitumAha 'taMja' tyAdi, tadyathetyupadarzanArtha kriyAM-jJAnAdirahitAmekAmeva svargApavargasAdhanatvena vadituM zIlaM yeSAM te kriyAvAdinaH, te ca dIkSAta eva mokSaM vadantItyevamAdayo draSTavyA iti, teSAM ca bahavo bhedAH, tathA akriyAM paralokasAdhanatvena vadituM zIlaM yeSAM te tathA teSAmiti, ajJAnameva zreyaH ityevaM vadituM zIlaM yeSAM te bhavantyajJAnavAdinasteSAM tathA vinaya eva paralokasAdhane pradhAnaM kAraNaM yeSAM te tathA teSAmiti / atra ca sarvatra SaSThIbahuvacanenedamAha, tadyathA- kriyAvAdinAmazItyuttaraM zataM akriyAvAdinAM caturazItirajJAnikAnAM saptaSaSTirvainayikAnAM dvAtriMzaditi / tatra ca sarve'pyete maulAstacchiSyAzca

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zrutaskandhaH -2, adhyayanaM-2, 367 pravadanazIlatvAtprAvAdukAH, teSAMca bhedasaMkhyAparijJAnopAyaAcAra evAbhihita itineha pratanyate te sarve'pyArhatA iva parinirvANam-azeSadvandvoparamarUpamavarNagandharasasparzasvabhAvamanupacaritaparamArthasthAnaM brahmapadAkhyamabAdhAtmakaM paramAnanda- sukhasvarUpamAhuH uktavantaH, tathA te'pi prAvAdukAH saMsArabandhanAnmocanAtmakaM mokSamAhuH, pUrveNa nirupnAdhikaM kAryameva nirvANAkhyamuktam, anenatutadeva kaarnnopaadhikmityyNvishessH| tatrayeSAmapyAtmAnAstijJAnasantativAdinAM teSAmapi karmasaMtateHsaMsAranibandhanabhatAyA vicchedAnmokSabhAvAvirodhaH, teSAMcopAdAnakSayAdanAgatAnutpatteH saMtaticcheda eva mokSaH,pradIpasyeva tailavartyabhAve nirvANamiti, tathA cAhu:-"na tasya kiJcidbhavati, na bhavatyeva kevala'miti / etacca teSAM mahAmohavijRmbhitaM, ytH| // 1 // "karmacAsti phalaM cAsti, kartA naivAsti karmaNAm / saMsAramokSavAditvamaho dhyAndhyavijRmbhitam // iti / yeSAM cAtmA'sti sAMkhyAdInAM teSAM prakRtivikAraviyogo mokSaH, kSetrajJasya paJcaviMzatitattvaparijJAnAdeva vidyamAnaiH pradhAnavikArairvimocanaMmokSaiti, teSAmapyekAntanityavAditayA mokSAbhAvaH / evamanye'pi naiyAyikavaizeSikAdayaH saMsArAbhAvamicchanto'pina mucyante, samyagdarzanAdikasyopAyasyAbhAvAd, ityabhyUhyAha-yadi na teSAM mokSaH kathaM te lokasyopAsyA bhavantItyAzaGkayAha-'te'pi tIthikA 'lapanti' bruvate, mokSapratidharmadazanAM vidadhati, zRNvantIti zrAvakAH he zrAvakA! evaM gRhNIta yUyaM yathA'haM dezayAmi, tathA te'pi dharmazrAvayitAraH santa evaM 'lapanti' bhASante yathA'nenopAyena svargamokSAvAptirititadvacanaMmithyAtvopahatabuddhayo'vitathameva gRhNanti, kUTapaNyadAyinAM viparyastamataya iveti| tadevamAditIrthakAstacchiSyAzca pAramparyeNa mithyAdarzanAnubhAvAtparAnpratArayanti, te'pi cateSAMpratIyanti, Aha-kathamete prAvAdukA mithyAvAdinobhavantIti?,atrocyate, yataste'pyahiMsA pratipAdayanti na ca tAM pradhAnamokSAGgabhUtAM samyaganutiSThanti, katham?,sAMkhyAnAMtAvajjJAnAdeva dharmonateSAmahiMsAprAdhAnyena vyavasthitA, kiMtupaJca yamAityAdikovizeSa iti|tthaa zAkyAnAmapi dazakuzalAdharmapathAahiMsApitatroktA, natusaivagarIyasI dharmasAdhanatvena tairaashritaa|vaishessikaannaampi abhisecanopavAsabrahmacaryagurukulavAsaprasthAdAnayajJAdinakSatramantrakAlaniyamA dRSTAH'teSu cAbhiSecanAdiSu paryAlocyamAneSu hiMsaiva saMpadyate / vaidikAnAM ca hiMsaiva garIyasI dharmasAdhanaM, yajJopadezAt, tasya ca tayA'vinAbhAvAdityabhiprAyaH, uktaMca-"dhruvaH prANivadho yjnye"| tadevaM sarvaprAvAdukA mokSAGgabhUtAmahiMsAM na prAdhAnyena pratipadyanta iti darzayitumAha mU. (673) tesavve pAvAuyAAdikarAdhammANaMnAnApannA nAnAchaMdAnAnAsIlAnAnAdiTThI nAnAruI nAnAraMbhA nAnAjjhavasANasaMjuttA egaM mahaM maMDalibaMdhaM kiccA savve egao ciTThati / / purise ya sAgaNiyANaM iMgAlANaM pAiM bahupaDipunnaM aomaeNaM saMDAsaeNaM gahAya savve pAvAue Aigare dhammANaM nAnApanne jAva nAnAjjhavasANasaMjutte evaM vayAsI-haMbho pAvAuyA! AigarA dhammANaM nAnApannA jAva nAnAajjhavasANasaMjuttA! imaM tAvatubbhe sAgaNiyANaM iMgAlANaM pAI bahupaDiputraMgahAya muhattayaMmuhattagaMpANiNAdhareha, no bahusaMDAsagaMsaMsAriyaMkujAno bahuaggithaMbhaNiyaM kujA no bahusAhammiyaveyAvaDiyaM kujA nobahuparadhammiyaveyAvaDiyaMkujA ujjuyA niyAgapaDivannA

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sUtrakRtAGga sUtram 2/2/-/673 368 amAyaM kuvvamANA pANiM pasAreha iti vaccA se purise tesiM pAvAduyANaM taM sAgaNiyANaM iMgAlANaM pAI bahupaDipunnaM aomaeNaM saMDAsaeNaM gahAya pANiMsu nisirati, tae NaM te pAvAduyA AigarA dhammANaM nAnApannA jAva nAnAjjhavasANasaMjuttA pANiM paDisAharaMti, tae NaM se purise te savve pAvAue Adigare dhammANaM jAva nAnAjjhavasANasaMjutte evaM vayAsI-haMbho pAvAduyA ! AigarA dhammANaM nAnApannA jAva nAnAjjhavasANasaMjuttA ! kamhA NaM tubbhe pANiM paDisAharaha ?, pANiM no DahijjA, daDUDhe kiM bhavissai ?, dukkhaM dukkhaMti mantramANA paDisAharaha, esa tulA esa pamANe esa samosaraNe, patteyaM tulA patteyaM pamANe patteyaM samosaraNe, tattha NaM je te samaNA mAhaNA evamAtikkhaMti jAva parUveti - savve pANA jAva savve sattA haMtavvA ajjAveyavvA parighetavvA paritAveyavvA kilAmetavvA uddavetavvA, te AgaMtucheyAe te AgaMtubheyAe jAva te AgaMtujAijarAmaraNajoNijammaNasaMsArapuNabbhavagabbhavAsabhavapavaMcakalaMkalIbhAgiNo bhavissaMti, te bahUNa daMDaNANaM bahUNaM muMDaNANaM tajjrapANaM tAlaNANaM aMdubaMdhaNANaM jAva dolaNANaM mAimaraNANaM piimaraNANaM bhAimaraNANaM bhagiNImaraNANaM bhajjAputtadhUtasuNhAmaraNANaM dAriddANaM dohaggANaM appiyasaMvAsANaM piyavippaogANaM bahUNaM dukkhadommaNassANaM AbhAgiNo bhavissaMti, anAdiyaM ca NaM aNavayaggaM dIhamaddhaM cAuraMtasaMsArakaMtAraM bhujjo bhujo anupariyaTTissaMti, te no sijhissaMti no bujhissaMti jAva no savvadukkhANaM aMtaM karissaMti, esa tulA esa pamANe esa samosaraNe patteyaM tulA patteyaM pamANe patteyaM samosaraNe / tattha NaM je te samaNA mAhaNA evamAikkhaMti jAva parUveti-savve pANA savve bhUyA savve jIvA savve sattA na haMtavvA na ajjAveyavvA na paridhetavvA na uddaveyavvA te No AgaMtucheyAe te no AgaMtubheyAe jAva jAijarAmaraNajoNijammaNasaMsArapuNabbhavagabbhavAsabhavapavaMca- kalaMkalIbhAgiNo bhavissaMti, te no bahUNaM daMDaNANaM jAva no bahUNaM muMDaNANaM jAva bahUNaM dukkhadommaNassANaM no bhAgiNo bhavissaMti, aNAdiyaM ca NaM aNavayaggaM dIhamaddhaM cAuraMtasaMsArakaMtAraM bhujjo bhujjo no aNupariyaTTissaMti, te sijjhissaMti jAva savvadukkhANaM aMtaM karissaMti / vR. pravadanazIlAH prAvAdukAH 'sarve'pi te' triSaSTayuttaratrizataparimANA api AdikarA yathAsvaM dharmANAM, ye'pi ca tacchiSyAste'pi sarve nAnA - bhinnA prajJA-jJAnaM yeSAM te nAnAprajJAH, AdikarA ityanenedamAha-svaruciviracitAstena tvanAdiprahAyAtAH, nanu cArhatAnAmapi AditvavizeSaNamastyeva, satyamasti, kiMtu anAdirhetuparamparetyanAditvameva, teSAM ca sarvajJapraNItAgamAnAzrayaNAnnibandhanAbhAvaH tadabhAvAcca bhinnaM parijJAnam, ata eva nAnAchandAH, chandaH - abhiprAyaH, bhinnAbhiprAyA ityartha, tathAhi utpAdavyayaghrauvyAtmake vastuni sAMkhyairekAntenAvirbhAvatirobhAvAzrayaNAdanvayinameva padArthaM satyatvenAzritya nityapakSaM samAzritAH, tathA zAkyA atyantakSaNikeSu pUrvottarabhinneSu padArtheSu satsu sa evAyamiti pratyabhijJApratyayaH sadhzAparAparotpattivipralabdhAnAM bhavatItyetatpakSasamAzrayaNAdanityapakSaM samAzritA iti / tathA naiyAyikavaizeSikAH keSAJcidAkAzaparamANvAtmAdInAmekAntena nityatvameva kAryadravyANAMca ghaTapaTAdInAmekAntenA- nityatvamevAzritAH evamanayA dizA'nye'pi mImAMsakatApasAdayo'bhyuhyA iti / tathA te tIrthikA nAnA zIlaM yeSAM

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zrutaskandhaH - 2, adhyayanaM - 2, te tathA, zIlaM vratavizeSaH, sa ca bhinnasteSAmanubhavasiddha eva / tathAnAnA ddaSTi : - darzanaM yeSAM te tathA, tathA nAnA ruciryeSAM te nAnArucayaH, tathA nAnArUpamadhyavasAnam-antaHkaraNapravRttiryeSAM te tathA, idamuktaM bhavati - ahiMsA'tra pradhAnaM dharmAGga, sAca teSAM nAnAbhiprAyatvAdavikalatvena na vyavasthitA / tasyA eva sUtrakAraH prAdhAnyaM darzayitumAha-te sarve'pi prAvAdukA yathAsvapakSamAzritA ekatra pradeze saMyutA maMDalibandhamAdhAya tiSThanti teSAM caivaM vyavasthitAnAmekaHkazcitparuSasteSAM saMvittyarthaM jvalatAmaGgArANAM pratipUrNAM pAtrIm - ayomayaM bhAjanamayomayenaiva saMdaMzakena gRhItvA teSAM DhaukitavAn, uvAca ca tAn yathA-bhoH prAvAdukAH ! pUrvoktavizeSaNaviziSTA idamaGgArabhRtaM bhAjanamakaikaM muhUrtaM pratyekaM bibhRta yUyaM, na cedaM saMdaMzakaM sAMsArikaM nApi cAgnistambhanaM vidadhyuH nApi ca sAdharmikA'nyadhArmikANAmagnidAhopazamAdinopakAraM kuryuriti, 'Rjavo' mAyAmakurvANAH pANiM prasArayata, te'pi ca tathaiva kuryu, tato'sau puruSaH tadbhAjanaM pANau samarpayati, te'pica dAhazaDyA hastaM saGkocayeyuriti, tato'sau tAnuvAcakimiti pANi pratisaMharata yUyaM ?, evamabhihitAste UcuH - dAhabhayAditi / etaduktaM bhavati- avazyamagnidAhabhayAnna kazcidagnyabhimukhaM pANiM dadAtItyetatparo'yaM dRSTAntaH / pANinA dagdhenApa kiM bhavatAM bhaviSyatIti ?, duHkhamiti cedyadyevaM bhavanto dAhApAditaduHkhabhIravaH sukhalipsavaH, tadevaM sati sarve'pi jantavaH saMsArodaravivaravartina evaMbhUtA evetyevam 'AtmatulayA' Atmaupamyena yathA mama nAbhimataM duHkhamityevaM sarvajantUnAmityavagamyAhiMsaiva prAdhAnyenAzrayaNIyA, 'tadetatpramANaM' saiSA yuktiH 'AtmavatsarvabhUtAni yaH pazyati sa pazyati' tadetat samavasaraNaM sa eva dharmavicAro yatrAhiMsA saMpUrNA tatraiva paramArthato dharma, ityevaM vyavasthite tatra ye kecanAviditaparamArthAH zramaNabrAhmaNAdayaH evaM' vakSyamANamAcakSate pareSAmAtmadADhryotpAdanAyaivaM bhASante tathaivameva dharmaM 'prajJApayanti' vyavasthApayanti, tathA anena prANyupatApakAriNA prakAreNa pareSAM dharmaM 'prarUpayanti' vyAcakSate / 369 tadyathA- 'sarve prANA' ityAdi, yAvaddhantayavyA daNDAdibhiH paritApayitavyA dharmArthamaraghaTTAdivahanAdibhiH parigrAhyA viziSTakAle zrAddhAdI rohitamatsyAdaya iva tathA'padrAvayitavyA devatAyAgAdinimittaM bastAdaya ivetyevaM ye zramaNAdaya- prANinAmupatApakAriNIM bhASAM bhASante AgAmini kAle'nekazo bahuzaH svazarIracchedAya bhedAya ca bhASante, tathA te sAvadyabhASiNo bhaviSyati kAle jAtijarAmaraNAni bahUni prApnuvanti / yonyAM janma yonijanma tadanekazo garbhavyutkrAntajAvasthAyAM prApnuvanti, tathA saMsAraprapaJcAntargatAstejovAyuSUJcairgautrodvalanena kalaGkalIbhAvabhAjI bhavanti bahuzo bhaviSyanti ca, tathA te bahUnAM daNDAdInAM zArIrANAM duHkhAnAmAtmAnaM bhAjanaM kurvanti, tathA te nirvivekA mAtRvadhAdInAM mAnasAnAM duHkhAnAM tathA'nyeSAmapriyasaMprayogArthanAzAdibhirdukhadaurmanasyAnAmAbhAgino bhaviSyantIti / kiM bahunoktena ?, upasaMhAravyAjena gurutaramanarthasaMbandhaM darzayitumAha-'aNAdiyaM' ityAdi, nAsyAdirastItyanAdi-saMsAraH, tadanenedamuktaM bhavati yatkaizcidabhihitaM yathA'yamaNDakAdikrameNotpAdita ityetadapAstaM, na vidyate'vadagraM - paryanto yasya so'yamanavadagro'paryanta ityarthaH, 1224

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- 370 sUtrakRtAGga sUtram 2/2/-/673 tadanenedamuktaMbhavati-yaduktaM kaizcidyathApralayakAle'zeSasAgarajalaplAvanaM dvAdazAdityodgamena cAtyantadAha ityAdikaM sarvaM mithyeti, 'dIrgha' mityanantapudgalaparAvartarUpakAlAvasthAnaM, tathA catvAro'ntA-gatayo yasya sa tathA, cAturgatika ityarthaH, tatsaMsAra eva kAntAraH saMsArakAntAro, nirjalaH sabhayastrANarahito'raNyapradezaH kAntAra iti / tadevaMbhUtaM bhUyo bhayaH' paunaHpunyenAnuparivartiSyante-arahaTTaghaTInyAyena tatraiva bhramantaH sthAsyantIti, ataevAha-yatasteprANinAMhantAraH, kuta etaditi cetsAvadyopadezAd, etadapi kathamiti cedantataH auddezikAdiparibhogAnujJayetyevamavagantavyamityatasye kuprAvacanikA naivasetsyanti-naivate lokAgrasthAnamAkramiSyanti, tathA na te sarvapadArthAn kevalajJAnAvAptayA bhotsyante anena jJAnAtizayAbhAvamAha, tathA na te'STaprakAreNa karmaNA mokSyante, anenApyasiddharakaivalyAvAptezca kAraNamAha, tathA parinirvRti parinirvANaM-AnandasukhAvAptistAMtenaiva prApsyante, anenApisukhAtizayAbhAvaH pradarzitobhavatIti, tathA naitezArIramAnasAnAMduHkhAnAmAtyantikamantaM kariSyantItyanenApyapAyAtizayAbhAvaH pradarzito bhavati / eSA tulA' tadetadupamAnaM yathA sAvadhAnuSThAnaparAyaNAHsAvadyabhASiNazcakuprAvacanikAnasidhyantyevaMsvayUthyA apyauddezikAdiparibhogino na sidhyntiiti|tdettprmaannN pratyakSAnumAnAdikaM, tathAhi-pratyakSeNaiva jIvapIDAkArI caurAdirbandhanAnna mucyate, evamanye'pIti,anumAnAdikamapyAyojyaM / tathA tadetatsamavasaraNamAgamavicArarUpamiti, pratyekaM ca pratiprANi pratiprAvAdukametattulAdikaM drssttvymiti| yepunarviditattvAAtmaupamyena-AtmatulayAsarvajIveSyahiMsAMkurvANAevamAcakSate, tadyathAsarve'pijIvAduHkhadviSaH sukhalipsavastena hantavyA ityaadi|tdevNpuurvoktNdnnddnaadikNsprtissedhN bhaNanIyaM yAvatsaMsArakAntAramacireNaiva te vyatikramiSyantIti / / bhaNitAni kriyAsthAnAni, sAmpratamupasaMjighRkSuretadeva pUrvoktaM samAsena bibhaNiSurAha mU. (674) icchetehiM bArasahiM kiriyAThANehiM vaTTamANA jIvA no sijjhisu no vuddhiMsu no munisu no parinivvAiMsujAva no savvadukkhANaM aMtaM kareMsuvA no kareMti vA no karissaMti vA eyaMsi ceva terasame kiriyAThANe vaTTamANA jIvA siddhiMsu buddhiMsu murcisu pariNivvAiMsu jAva savvadukkhANaM aMtaM kareMsu vA karaMti vA krissNticaa| evaM se bhikkhu AyaTThI Ayahite Ayagutte Ayajoge Ayaparakame Ayarakkhie AyANukaMpae AyanippheDae AyANameva paDisAharejAsi tibemi| vR.ityeteSudvAdazasukriyAsthAneSvadharmapakSo'nupazamarUpaHsamavatAryate, ataeteSuvartamAnA jIvA nAtIte kAle siddhAna vartamAne sidhyanti na bhaviSyati setsyanti, tathA na bubudhire na budhyante na ca bhotsyante, tathA na mumucurna muJcanti naca mokSyante, tathAna nirvRtAna nirvAnti naca nirvAsyanti, tathAnaduHkhAnAmantaM yayurna punantinaca yaasyntiiti||saamprtNtryodshN kriyAsthAnaM dharmapakSAzritaM darzayitumAha-etasmiMstrayodaze kriyAsthAne vartamAnA jIvAH siddhAH sidhyanti setsyantItiyAvatsarvaduHkhAnAmantaM kariSyantIti sthitaM tadevaMsabhikSurya pauNDarIkAdhyayane'bhihito dvAdazakriyAsthAnavarjakaHadharmapakSAnupazamaparityAgIdharmapakSesthitaupazAnta AtmanAAtmano vA'rthaH AtmArthaHsavidyateyasyasatathA, yo hyanyamapAyebhyorakSatisaAtmAtimavAnityucyate, ahitAcArAzca caurAdayo nAtmavanto'yaM tvAtmahita aihikAmuSmikApAyabhIrutvAt, tathA''tmA

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zrutaskandhaH - 2, adhyayanaM - 2, gupto yasya sa tathA etaduktaM bhavati / svayamevAsau saMyamAnuSThAne parAkramate, tathA''tmayogI Atmano yogaH kuzalamanaH pravRttirUpa AtmayogaH sa yasyAsti sa tathA, sadA dharmadhyAnAvasthita ityarthaH, tathA''tmA pApebhyo durgatigamanAdibhyo rakSito yena sa tathA, durgatigamanahetunibandhanasya sAvadyAnuSThAnasya nivRttatvAditibhAvaH, tathA''tmA pApebhyo durgatigamanAdibhyo rakSito yena sa tathA, durgatigamanahetunibandhanasya sAvadyAnuSThAnasya nivRttatvAditibhAvaH, tathA''tmAnamevAnarthaparihAradvAreNAnukampate zubhAnuSThAnena sadgatigAminaM vidhatta iti, tathA''tmAnaM samyagdarzanAdikenAnuSThAnena saMsAracArakAnniHsArayatIti, tathA''tmAnamanarthabhUtebhyo dvAdazabhyaH kriyAsthAnebhyaH pratisaMharet, yadivopadezaH - AtmAnaM sarvApAyebhyaH pratisaMhriyAt-sarvAnarthebhyo nivartayedityetasminmahApuruSe saMbhAvyata iti / iti parisamAptayarthe, bravImIti pUrvavat / nayAH pUrvavadvyAkhyeyAH / adhyayanaM-2 samAptam munI dIparatnasAgareNa saMzodhitA sampAditA zIlAGkAcArya viracitA dvItIya zrutaskandhasya dvItIyaadhyayanaTIkA parisamAptA / adhyayanaM - 3 " AhAra parijJA" 371 vR. dvitIyAdhyayanAntaraM tRtIyamArabhyate, asya cAyamabhisambandhaH - karmakSapaNArthamudyatena bhikSuNA dvAdazakriyAsthAnarahitenAntyakriyAsthAnasevinA sadA''hAraguptena bhavitavyaM, dharmAdhArabhUtasya zarIrasyAdhAro bhavatyAhAraH, sa ca mumukSuNoddezakAdidoSarahito grAhyaH, tena ca prAyaH pratidinaM kAryamityanena sambandhenAhAraparijJAdhyayanamAyAtam, asya catvAryanuyoga dvArANyupakramAdIni bhavanti tatredamadhyanaM pUrvAnupUrvyA tRtIyaM pazcAnupUrvyApaJcamamanAnupUrvyA tvaniyatamiti, arthAdhikAraH punaratrAhAraH zuddhAzuddhabhedena nirupyate / nikSepastrividhaH - oghAdi, tatraughaniSpanne nikSepe'dhyayanaM, nAmaniSpanne tu AhAraparijJeti dvipadaM nAma, tatrAhArapadanikSepArthamAha niyuktikAraHnAmaMThavaNAdavie khette bhAve ya hoti boddhavvo / ni. [169 ] eso khalu AhAre nikkhevo hoi paMcaviho / tatra vR. nAmasthAnAdravyakSetrabhAvarUpaH paJcaprakAro bhavati nikSepa AharapadAzraya iti, nAmasthApane anAtya dravyAhAraM pratipAdayitumAha - ni. [ 170 ] davve saccittAdI khette nagarassa jaNavao hoi / bhAvAhAro tiviho oe lome ya pakkheve // vR. dravyAhAre cintyamAne sacittAdirAhArastrividho bhavati, tadyathA- sacitto'citto mizrazca, tatrApi sacittaH SaDvidhaH pRthivIkAyAdikaH, tatra sacittasya pRthivIkAyasya lavaNAdirUpApannasyAhAro draSTavyaH, tathA'pakAyAderapIti, evaM mizro'cittazca yojyaH, navaramagnikAyamacittaM prAyazo manuSyA AhArayanti, odanAdestadrUpatvAditi / kSetrAhArastu yasminkSetre AhAraH kriyate utpadyate vyAkhyAyate vA yadivA nagarasya yo dezo dhAnyendhanAdinopabhogyaH sa kSetrAhAraH, tadyathAmathurAyAH samAsanno dezaH paribhogyo mathurAhAro moDherakAhAraH kheDAhAra ityAdi / "

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372 sUtrakRtAGga sUtram 2/3/1674/ni. [170] bhAvAhArastvayaM-kSudhodayAdbhakSyaparyAyApannaM vastu yadAhArayati sabhAvAhAra iti / tatrApi prAyazaAhArasya jihvendriyaviSayatvAttiktakaTukaSAyAmlalavaNamadhurarasA gRhyante, tathAcoktam rAIbhattebhAvao tittevAjAvamadhure" tyAdi, anyadapiprasaGgenagRhyate, tadyathAsvaravizadamabhyavahArya bhakSyaM, tatrApi bASpADhya odanaH prazasvate na zItaH, udakaM tu zItameva, tathA coktaM"zaityamapAMpradhAnoguNaH" evaMtAvadabhyavahAryaM dravyamAzritya bhAvAhAraH pratipAditaH, sAmpratamAhArakamAzritya bhAvAhAraMniryuktukRdAha-bhAvAhArastrividhaH-tripakrArobhavati, AhArakasyajantostribhiH prakArairAhAropAdAnAditi, prakArAnAhani. [171] sarIreNoyAhAro tayAya phAseNa lomaahaaro| pakkhevAhAro puNa kAvalio hoi nAyavyo / vRoe'ttitaijasena zarIreNa tatsahacaritenaca kArmaNenAbhyAMdAbhyAmapyAhArayatiyAvadapara maudArikAdikaM zarIraM na niSpadyate, tathA coktm||1|| "teeNa kammaeNaM aahaareianNtrNjiivo| tena paraM misseNaMjAva sarIrassa nissphttii| ni. [172] oyAhArA jIvA savve appajattagA munneyvvaa| pajjattagA ya lome pakkheve hoi nAyavvA / / vR.tathA-ojAhArAjIvA svveaahaargaaapjjttaa| lobhAhArastu zarIraparyAptyuttarakAlaM bAhyayAtvacA, lomabhirAhAro lomAhAraH, tathAprakSepeNakavalAderAhAraH prakSepAhAraH,sacavedanIyodayenacaturbhisthAnairAhArasaMjJAsadbhAvAdbhavati, tathA coktam-"cauhi ThANehiMAhArasannAsamuppajjai, taMjahA-omakoTTayAe 1 chuhAveyaNijjassa kammassa udaeNaM 2 maIe 3 tayaTThovaogeNaM"ti sAmpratameteSAM trayANAmapyekayaiva gAthayA vyAkhyAnaM kartumAha-taijasena kArmaNena ca zarIreNaudArikAdizarIrAniSpattermizreNacaya AhAraHsasarvo'pyojAhAra iti, kecidvyAcakSateaudArikAdizarIraparyAptayAparyAptako'pIndriyAnApAnabhASAmanaHparyAptibhiraparyAptakaH zarIreNAhArayan ojAhAra iti gRhyate, taduttarakAlaM tu tvacA-sparzendriyeNa ya AhAraH sa lomAhAra iti, prakSepAhArastu 'kAvalikaH' kavalaprakSepaniSpAdita iti jJAtavyo bhavati / punarapyeSAmeva svAmivizeSeNa vizeSamAvirbhAvayannAha-yaHprAguktaHzarIreNaujasA''hArastenAhAreNAhArakAjIvAH sarve'pyaparyAptakA jJAtavyAH, sarvAbhiH paryAptibhiraparyAptAste veditavyAH, tatra prathamotpattau jIvaH pUrvazarIraparityAge vigraheNA vigraheNa votpattideze taijasena kArmaNena ca zarIreNa taptasnehapatitasaMpAnakavattapradezasthAnAtpudgalAnAdatte, taduttarakAlamapiyAvadaparyAptakAvasthA tAvadojAhAra iti| paryAptakAstvindriyAdibhiH paryAptibhiH paryAptAH keSAMcinmatena zarIraparyAptakAvAgRhyante, tadevaM te lomAhArA bhavanti, tatra sparzendriyeNoSmAdinA taptazchAyayA zItavAyunodakena vA prIyate prANI garbhastho'pi, paryAptayuttara kAle lobhAhAra eveti, prakSepAhAre tu bhajanIyAH, yadaiva prakSepaM kurvanti tadaiva prakSepAhArA nAnyadA, lomAhAratA tu vAyvAdisparzAtsarvadaiveti, sa ca lobhAhArazcakSuSpatAm-arvAgdRSTimatAMna dRSTipathamavarati, ato'sau pratisamayavartI prAyazaH, prakSepAhArastUpalabhyate prAyaH, sa ca niyatakAlIyaH, tadyathA-devakuruttarakuru prabhavA aSTamabhaktA hArAH,

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zrutaskandhaH - 2, adhyayanaM-3, 373 saMkhyevarSAyuSAmaniyatakAlIyaH prakSepAhAra iti||saamprtNprkssepaahaarsvaamivibhaagen darzayitumAha ni. [173] egidiyadevANaM neraiyANaMca natthi pkkhevo| sesANaM pakkhevo saMsAratthANa jiivaannN|| vR. ekameva sparzendriyaM yeSAM te bhavantyekendriyAH-pRthivIkAyAdayasteSAM devanArakANAMca nAsti prakSepaH, te hi paryAptayuttarakAlaM sparzendriyeNaivAhArayantItikRtvA lomAhArAH, tatra devAnAM manasA parikalpitAHzubhaHpudgalAH sarveNaiva kAyenapariNamantinArakANAMtvazubhAita,zeSAstvaudArikazarIrAdvIndriyAyastiryaGmanuSyAzcateSAMprakSepAhAra iti, teSAM saMsArasthitAnAMkAyasthiterevAbhAvAprakSepamantareNa, kAvalika AhAro jihvendrayasya sadbhAvAditi, anye tvAcArya anyathA vyAcakSate-tatrayojitendriyeNasthUlaH zarIreprakSipyatesaprakSepAhAraH, yastudhrANadarzanazravaNairupalabhyate dhAtubhAvena pariNamati sa ojAhAraH, yaH punaH sparzendriyeNaivopalabhyate dhAtubhAvena prayAti sa lobhAhAra iti / / sAmprataM kAlavizeSamadhikRtvA'nAhArakAnabhidhitsurAha-tatra / // 1 // viggahagaimAvannA kevaliNo samuhayA ayogI yaa| siddhA ya anAhAra sesA AhAragA jIvA // asyAlezato'yamarthaH utpattikAle vigragatI-vakragatAvApannAH kevalinolokapUraNakAle samudghAtAvasthitA ayoginaH-zailezyavasthAH siddhAzcAnAharakAH, zeSAstujIvAAhArakAityavagantavyaM, tatrabhavAdbhavAntaraMyadA samazreNyA yAti tadA'nAhArako na labhyate, yadApi vizreNyAmekena vakreNotpadyatetadApiprathamasamayepUrvazarIrasthenAhAritaMdvitIye tvavakrasamaye samAzritazarIrastheneti, vakradvaye tu trisamayotpattI madhyamasamaye'nAhAraka iti itarayostvAhAraka iti, vakratraye tu catuHsamayotpattike madhyavartinoH samayayoranAhArakaH, catuH samayotpattizcaivaM bhavati-trasanADyA bahirupariSTAdadho'dhastAdvoparyutpadyamAno dizo vidizi vidizo vA diziyadotpadyate tadA labhyate, tatraikena samayena trasanADIpravezo dvitIyenoparyadho vA gamanaM, tRtIyenaca bahirnisaraNaM, caturthena tu vidikSutpattideze prAptiriti / paJcasamayA tutrasanADyA bahireva vidizo vidikSutpattau labhyate tatra camadhyavartiSuanAhArakaityavagantavyam, AdyantasamayayostvAhAraka iti|kevlismudghaate'pi kArmaNazarIravartitvAt tRtIyacatuHpaJcamasamayeSvanAhArako draSTavyaH / zeSeSu tu audArikatan mizrazarIravartitvAdAhaka iti| ni. [174] ekaM ca do va samae tinni va samae muhuttamaddhaM vA / sAdIyamanihaNaM puna kAlamanAhAragAjIvA / / vR. muhuttamaddhaM ca tti antarmuhUrtaM gRhyate, tacca kevalI svAyuSaHkSaye sarvayoganirodhe sati hrasvapaJcAkSarodgiraNamAtrakAlaM yAvadanAhAraka ityevamavagantavyaM / siddhajIvAstuzailezyavasthAyA AdisamayAdArabhyAnantamapi kAlamanAhArakA iti / / ni. [175] ekkaM ca do va samae kevaliparivajiyA anAhArA / maMthami doNNi loe ya pUrie tinni samayA u / / vR. sAmpratametadeva svAmi-vizeSavizeSitataramAha-kevaliparivarjitAH saMsArasthA jIvA ekaM dvau vA anAhArakA bhavanti / te ca dvivigrahatrivigrahotpattau tricatuHsAmayikAyAM draSTavyAH,

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sUtrakRtAGga sUtram 2/3/-/ 674 / ni. [ 175] caturvigrahapaJcasamayotpattistu svalpasa - ttvAzriteti na sAkSAdupAttA, tathA cAnyatrApyabhihitam"ekaM dvau vA'nAhArakaH " vAzabdAt trIn vA, AnupUrvyA apyudaya utkRSTato vigrahagatI caturaH samayAnAgame'bhihitaH, te ca paJcasamayotpattau labhyante nAnyatreti / bhavasthakevalinastu samudghAte manthe tatkaraNopasaMhArAvasare tRtIyapaJcamasamayau dvau lokapUraNAccaturthasamayena sahitAyaH samayA bhavantIti / ni. [176 ] 374 aMtamuttamaddhaM selesIe bhave anAhArA / sAdIyamanihaNaM puna siddhA ya'nahAragA hoMti / / vR. punarapi niyuktikAraH sAdikamaparyavasAnaM kAlamanAhArakatvaM darzayitumAhazailezyavasthAyA Arambhaya sarvadA'nAhArakaH siddhAvasthAprAptAvanantamapi kAlaM yAvaditi, pUrvaM tu kAvalikavyatirekeNa pratisamayamAhArakaH kAvalikena tu kAdAcitka iti / nanu kevalino ghAtikarmakSaye'nantavIryatvAnna bhavatyeva kAvalika AhAraH, tathAhi - AhArAdAne yAni vedanAdIni SaT kAraNAnyabhihitAni teSAM madhye ekamapi na vidyate kevalini tatkathamasAvAhAraM bahudoSaduSTaM gRhNIyAt ?, tatra na tAvattasya vedanotpadyate, tadvedanIyasya dagdharajjusthAnikatvAt, satyAmapi na tasya tatkRtA pIDA, anantavIryatvAt, vaiyAvRtyakAraNaM tu bhagavati surAsuranarAdhipatipUjye na saMbhAvyata eveti / - IryApathaH punaH kevalajJAnAvaraNaparikSayAtsamyagavalokayatyevAsI, saMyamastu tasya yathAkhyAtacAritriNo niSThitArthatvAnnAhAra grahaNAya kAraNIbhavati, prANavRttistu tasyAnapavartitvAt AyuSo'nantavIryatvAccAnyathA siddhaiva, dharmacintAvasarastvapagato niSThitArthatvAt, tadevaM kevalinaH kAvalikAhAro bahnapAyatvAnna kathaJcid ghaTata iti sthitam, atrocyate, tatra yattAvaduktaM 'ghAtikarmakSayekevalajJAnotpattAvanantavIryatvAnna kevalino bhukti' riti, tadAgamAnabhijJasya tattvavicArarahitasya yuktihRdayamajAnato vacanaM, tathA hi-yadAhAranimittaM vedanIyaM karma tattasya tathaivASSste, kimiti sA zArIrI sthitiH prAktanI na bhavati ? pramANaM ca-asti kevalino bhuktiH, samagrasAmagrIkatvAtpUrvabhuktivat, sAmagrI ceyaM prakSepAhArasya, tadyathA-paryAptatvaM 1 vedanIyodayaH 2 AhArapaktinimittaM taijasazarIraM 3 dIrghAyuSkatvaM 4 ceti, tAni ca samastAnyapi kevalini santi, yadapi dagdharajjusaMsthAnikatvamucyate vedanIyasya tadapyanAgamikamayuktisaMgataM ca, Agame hyatyantodayaH sAtasya kevalinyabhidhIyate, yuktirapiyadi ghAtikarmakSayAjjJAnAdayastasyAbhUvan vedanIyodbhavAyAH kSudhaH kimAyAtaM ? yenAsIna bhavati, na tayozcAyAtapayoriva sahAnavasthAnalakSaNo nApi bhAvAbhAvayoriva parasparaparihAralakSaNaH kazcidvirodho'stIti, sAtAsAtayozcAntarmuhUrtaparivartamAnatayA yathA sAtodaya evamasAtodayo'pItyanantavIryatve satyapi zarIrabalApacayaH kSudvedanIyodbhavA pIDA ca bhavatyeva, na cAhAragrahaNe tasya kiMcitkSIyate, kevalamAhopuruSikAmAtrameveti / yadapyucyate vedanIyasyodIraNAyA abhAvAprabhUtatarapudgalodayAbhAvastadabhAvAJcAtyantaM vedanIyapIDA'bhAvaiti vAGGgAtraM, tathAhi aviratasamyagdhSTayAdiSvekAdazasu sthAnakeSu vedanIyasya guNazreNI sadbhAvAtprabhUtapudgalodayasadbhAvaH tataH kiM teSu prAktanebhyo'dhikapIDAsadbhAva iti,

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zrutaskandhaH -2, adhyayanaM-3, 375 apica-yo jine sAtodayastIvraH kimasau pracurapudgalodaya neti ?, ato yatkiJcidetaditi / tadevaMsAtodayavadasAtodayo'pi kevalinyanivArita iti, tayorantarmuhUrtakAlena privrtntvaat| yadapi kvacitkaizcidamidhIyate vipacyamAnatIrthakaranAmno devasya cyavanakAle SaNmAsakAlaM yAvadatyantaM sAtodaya evetyasAvapi yadi svAnna no bAdhAyai, kevalinA muktennivaaritvaat| yadapyucyate-AhAraviSayAkAGkSArUpAkSudbhavati, abhikAGkSAnacAhAraparigarahabuddhiH, sAcamohanIyavikAraH, tasya cApagatatvAtkevalinonabhuktiriti, etadapyasamIcIna, yato mohanIyavipAkA kSuna bhavati, tadvipAkasya pratipakSabhAvanayA pratisaMkhyAnena nivartyamAnatvAt, tathAhikaSAyAH pratikUlabhAvanayA nivartyante, tathA coktm||1|| "uvasameNa haNe kohaM, mANa maddavayA jinne| mAyaMca'jjavabhAveNa, lobhaM saMtuTThie jinne|| mithyAtvasamyaktvayozcaparasparanivRttirbhAvanAkRtA pratItaiva, vedodayo'pi viparItabhAvanayA nivartate, tduktm||1|| "kAma ! jAnAmi te mUlaM, saMkalpAskila jaayse| tatastaM na kariSyAmi, tato me na bhaviSyasi // hAsyAdiSaTkamapi cetokArarUpatayA pratisaMkhyAnena nivartate, kSudvedanIyaM tu romazItoSmAdivajIvapudgalavipAkitayA na pratIpavAsanAmAtreNa nivartate'to na mohavipAkasvabhAvA kssuditi| tadevaM vyavasthite yatkaizcidAgrahagRhItairabhidhIyate, ythaa| // 1 // "apavartyate'kRtArthaM nAyurjJAnAdayo na hIyante / jagadupakRtAvanantaM vIryaM kiMgatatRSo muktiH ? // tadetat plavate, yatacchadmasthAvasthAyAmapyetadastIti tatrApi kimiti muke ?, tatra samastavIryAntarAyakSayAbhAvAnmuktisadbhAvaiticet, tadayuktaM, yataH kiM tatrAyuSo'pavartanaM syAt kiMvAcaturNAMjJAnAnAM kAcidvAniHsyAyena bhuktiriti, tsmaadythaadiirghkaalsthiteraayusskNkaarnnmevmaahaaro'pi|ythaa siddhigateyuparatakriyasya dhyAnasya caramakSaNaHkAraNamevaMsamyaktvAdikamapIti anantavIryatApi tasyAhAragrahaNe satina virudhyate, yathA tasya devacchandAdIni vizrAmakAraNAni gamananiSIdanAnicabhavantyevamAhArakriyApi,virodhAbhAvAta, napatra balavattaravIryavato'lpIyasI kSuditi, evaMsa sthite ytkinycidett|| ____ apica-ekAdazaparISahA vedanIyakRtA jineprAduSyanti, aparetuekAdazajJAnAvaraNIyAdikRtAstatkSaye'pagatA itIyamamyupapatti kevalini bhukti sAdhayati, tathAhi-kSutpipAsAzItoSNadaMzamazakanAgnyAratistrI cayaniSadyAzayyA''krozavadhayAJcAlAbharogatRNasparzamala satkArapuraskAraprajJAjJAnadarzanAnItyete dvAviMzatirmumukSuNA parisoDhavyAH pariSahAH teSAM ca madhye jJAnAvaraNIyotyauprajJAjJAnAkhyau, darzanamohanIyasaMbhavo darzanapariSahaH, antarAyottho'lAbhapariSahaH, cAritramohanIyasaMbhUtAstvamI-nAgnyAratistrIniSadyA''krozayAJcAsatkArapuraskArAH, ete caikAdazApi jine kevalini na saMbhavanti, tatkAraNAnAM karmaNAmapagatatvAt, na hi kAraNAbhAve kvacitkAryopapatti, zeSAstvekAdaza jine saMbhavanti, tatkAraNasya vedanIyasya vidyamAnatvAt, te cAmI

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376 sUtrakRtAGga sUtram 2/3/-/674/ni. [176] kSutpipAsAzItoSNadaMzamazakacaryAzayyAvadharogatRNasparzamalAkhyAH, eteca vedanIyaprabhavAH, taca kevalini vidyante, naca nidAnAnucchede nidAnina ucchedaH saMbhAvyate, ataH kevalini kSudvedanIyAdipIDAsaMbhAvyate, kevalamasAvanantavIryatvAnna vihvalIbhavati, nacAsauniSThitArthoniSprayojanameva pIDAmadhisahate, na ca zakyate vaktum-evaMbhUtameva tasya bhagavataH zarIraM yaduta kSutpIDA na bAdhate AhAramantareNa(ca) vartate, yathA svabhAvenaivaprasvedAdirahitamevaM prkssepaahaarrhitmityetccaaprmaannktvaadpkrnnniiym| apica kevalotpatteHprAgbhukterabhyupagamAtkevalotpattAvitadevaudArikaMzarIramAhArAdyupasaMskAryam, athAnyathAbhAvaH kaizciducyateasAvapi yuktirahitatvAdabhyupagamamAtra eveti| tadevaM dezonapUrvakoTikAlasya kevalisthiteH saMbhavAdaudArikazarIrasthitezca yathA''yuSkaM kAraNamevaM prakSepAhAro'pi, tathAhi-taijasazarIreNa mRdUkRtasyAbhyavahRtasya dravyasya svaparyAptayA pariNAmitasyottarottarapariNAmakrameNaudArikazarIriNAmanena prakAreNa kSududbhavo bhvti| vedanIyodaye sati, iyaM ca sAmagrI sarvApi bhagavati kevalini saMbhavati, tatkimarthamasI na bhuGkate?, naca ghAti catuSTayasya sahakArikAraNabhAvo'stiyena tadabhAvAttadabhAva ityucyte| tadevaM saMsArasthA jIvA vigrahagatau jaghanyenaikaM samayaM utkRSTataH samayatrayaM bhavasthakevalI ca samudaghAtAvasthaH samayatrayamanAhArakaH zailezyavasthAyAM tvantarmuhUrta, siddhAstu sAdikamaparyantaM kAlamanAhArakA iti sthitN| ni. [177] joeNa kammaeNaM AhAreI anaMtaraM jiivo| teNa paraM mIseNaMjAva sarIrassa nisspttii|| vR. sAmprataM prathamAhAragrahaNaM yena zarIreNa karoti tadarzayati-jyoti-tejastadeva tatra vA bhavaM taijasaM tena kArmaNena cAhArayati, taijasakAmaNe hi zarIre AsaMsArabhAvinI, tAbhyAmeva cotpattidezaMgatAjIvAHprathamAhAraMkurvanti, tataH paramaudArikamizreNavaikriyamizreNa vAyAvaccharIraM niSpadyate tAvadAhArayanti, zarIraniSpattau tvaudArikeNa vaikriyeNa vA''hArayantIti sthitam // sAmprataM parijJAnikSepArthamAha tatra nAmasthApanAdravyabhAvabhedAtparijJA caturdhA, tatrApi nAmasthApane kSuNNatvAdanAdhtya dravyaparijJAMpratipAdayan gAthApazcArddhamAha-'dravyaparijJe'tidravyasya dravyeNa vAparijJA dravyaparijJA, sAcaparicchedyadravyaprAdhAnyAttasya ca sacittAcittamizrabhedena traividhyaatrividheti| bhAvaparijJA'pi jJaparijJApratyAkhyAnaparijJAbhedena dvividheti, zeSastvAgamanoAgamajJazarIrabhavyazarIravyatiriktAdiko vicAraHzastraparajJAvadraSTavyaH |gtaa nikSepaniyukti, adhunA sUtrAnugame'skhalitAdiguNopetaM sUtramucArayitavyaM, taJcedam mU. (675) suyaMmeAusaMteNaMbhagavayAevamakkhAyaM-iha khaluAhArapariNNANA-majjhayaNe, tassa NaM ayamaDhe-iha khalu pAINaM vA 4 savvato savvAvaMti ca NaM logaMsi cattAri bIyakAyA evmaahijNti| __ taMjahA-aggabIyA malabIyA porabIyA khaMdhabIyA, tesiMcaNaM ahAbIeNaM ahAvagAseNaM ihegatiyA sattA puDhavIjoNiyA puDhavIsaMbhavA puDhavIvukkamAtajoNiyA tassaMbhavAtaduvakkamAkammovagA kammaniyANeNaM tatthavukamA nAnAvihajoNiyAsu puDhavIsu puDhavIsu rukkhattAe viuma'ti /

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zrutaskandhaH-2, adhyayanaM-3, 377 tejIvAtesiMnAnAvihajoNiyANaM puDhavINaM siNehamAhAreti, tejIvA AhAreti puDhavIsarIraM AusarIraMteusarIraM vaausriirNvnnssisriirN| nAnAvihANa tasathAvarANaM pANANaMsarIraMacittaM kuvvaMti parividdhatthaM taM sarIraM puvvAhAriyaM tayAhAriyaM vipariNayaM sArUviyakaDaM sNtN| avare'viyaNaMtesiM puDhavijoNiyANaM rukkhANaM sarIrA nAnAvaNNA nAnAgaMdhA nAnArasA nAnAphAsA nAnAsaMThANasaMThiyA nAnAvihasarIrapuggalaviuvitA te jIvA kammovavannagA bhvNtittimkkhaayN| vR. sudharmasvAmI jambUsvAminamuddizyedamAha-tadyathA-zrutaM mayA''yuSmatA tu bhagavatedamAkhyAtaM, tadyathA-AhAraparijJedamadhyayanaM, tasya cAyamarthaH-prAcyAdiSu dikSu 'sarvata' ityUvadhio vidikSu ca savvAvaMti'tti sarvasminnapi loke kSetre prajJApakabhAvadigAdhArabhUte'smin loke catvAro 'bIjakAyA' bIjameva kAyo teSAMtetathA, bIjaM vakSyamANaM, catvAro 'bIjaprakArAH samutpattibhedA bhavanti, tadyathA-agre bIjaM yeSAmutpadyate te talatAlIsahakArAdayaH zAlyAdayo vA, yadivA'grANyevotpattau kAraNatAM pratipadyanteyeSAMkoraNTAdInAMteagrabIjAH, tathA mUlabIjAArdrakAdayaH, parvabIjAstvikSvAdayaH, skandhabIjAH sallakyAdayaH / nAgArjunIyAstu paThanti-"vaNassaikAiyANaM paMcavihAbIjavakkaMtI evamAhijjai-taMjahAaggamUlaporukkhaMdhabIyaruhA chaTThAvi egeMdiyA saMmucchimA bIyA jAyaMte" yathA dagdhavanasthalISu nAnAvidhAni haritAnyudbhavanti padminyo vA'bhinavataDAgAdAviti / teSAM ca caturvidhAnAmapi vanaspatikAyAnAM yadyasya bIjam-utpattikAraNaM tadyathAbIjaM tena yathAbIjeneti, idamuktaMbhavatizAlyaGkurasyazAlibIjamutpattikAraNam, evamanyadapi draSTavyaM / ___ 'yathAvakAzene ti yo yasyAvakAzaH-yadyasyotpattisthAnamathavA bhUmyambukAlAkAzabIjasaMyogA yathAvakAze gRhyante teneti, tadevaM yathAbIjaM yathAvakAzena ca 'iha' asmin jagatyeke kecanasattvA yetathAvidhakarmodayAdvanaspatitpitsavaH, tehi vanaspatAvutpadyamAnAapi pRthivIyonikA bhavanti, yathA teSAM vanaspatibIjaM kAraNamevamAdhAramantareNotpatterabhAvAtpRthivyapi zaivAlajambAlAderudakavaditi, tathA pRthivyAMsaMbhavaH-sadAbhavanaMyeSAMvanaspatInAMtetathA, idamuktaM bhavati-na kevalaM te tadyonikAH tasthikAzceti, tathA pRthivyAM saMbhavaH-sadAbhavanaM yeSAMvanaspatInAM tetathA, idamuktaM bhavati-na kevalaM ne tadyonikAHtatsthitikAzceti, tathApRthivyAmeva vividhamutprAbalyena kramaH-kramaNaM yeSAM te pRthivyukrmaaH| idamuktaM bhavati-pRthivyAmeva teSAmUrdhvakramaNalakSaNA vRddhirbhavati, evaMcatetadyonikAstasaMbhavAstavyukramA ityetadanudyAparaM vidhAtukAma Aha-'kammovagA' ityAdi, te hi tathAvidhena vanaspati-kAyasaMbhavena karmaNA preryamANAsteSveva vanaspatiSUpa-sAmIpyena tasyAmeva ca pRthivyAM gacchantIti, karmopagA bhaNyante, te hi karmavazagA vanaspatikAyAdAgatya teSveva punarapi vanaspatiSUtpadyante, na cAnyatroptA anyatra bhaviSyantIti, uktNc||1|| "kusumapuropte bIje mathurAyAMnAGkuraH samudbhavati / yatreva tasya bIjaM tatraivotpadyateprasavaH / / tathA te jIvAH karmanidAnena-kAraNena samAkRSyamANAstatra-pRthivyAM vanaspatikAye vA

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378 sUtrakRtAGga sUtram 2/3/-/675 vyukramAH samAgatAH santo nAnividhayonikAsupRthivISvityanyeSAmapi SaNNAM kAyAnAmutpattisthAnabhUtAsu sacittAcittamizrAsu vA zvetakRSNAdirvaNatiktAdirasasurabhyAdigandhamUdukakazAdisparzAdikairvikalpairbahuprakArAsu bhUmiSu vRkSatayA vividhaM vartante vivarttantete, te ca tatrotpannAstAsAM pRthivInAM 'sneha' snigdhabhAvamAdadate, sa eva ca teSAmAhAra iti, na ca te pRthivIzarIramAhArayantaH pRthivyAH piiddaamutpaadynti| evamakAyatejovAyuvanaspatInAmapyAyojyam, atra pIDAnutpAdane'yaM dRSTAntaH, tadyathA aNDodbhavAdyAjIvAmAturuSmaNA vivardhamAnAgarbhasthAevodaragatamAhArayantonAtIvapIDAmutpA dayanti, evamasAvapi vanaspatikAyikaH pRthivIsnehamAhArayannAtIva tasyAH pIDAmutpAdayati utpadyamAnaH, samutpannazca vRddhimupagato'saddazavarNarasAdhupetatvAt bAdhAM viddhyaadpiiti| ___ evamapkAyasya bhaumasyAntarikSasya vA zarIramAhArayanti, tathA tejaso bhasmAdikaM zarIramAdadati, evaM vAyvAderapIti draSTavyaM, kiMbahunoktena ?, nAnAvidhAnAM trasasthAvarANAM prANinAM yaccharIraMtatesamutpadyamAnAH 'acitta'miti svakAyenAvaSTabhya prAsukIkurvanti, yadivAparividhvastaM pRthivIkAyAdizarIraM kiJcitprAsukaM kiJcitparitApitaM kurvanti, te vanaspatijIvA eteSAM pRthivIkAyAdInAMtaccharIraM pUrvamAhArita mititairevapRthivIkAyAdibhirutpattisamaye AhAritamAsIt-svakAyatvena pariNAmitamAsIttadadhunA'pivanaspatijIvastatrotpadyamAna utpannovA tvacAsparzenAhArayati, AhArya ca svakAyatvena vipariNAyamati, vipariNAmitaM ca taccharIraM svakAyena saha svarUpatAM nItaM sattanmayatAMpratipadyate, aparANyapizarIrANi mUlazAkhApratizAkhApatrapuSpaphalAdIniteSAMpRthivIyonikAnAMvRkSANAM nAnAvarNAni, tathAhi-skandhasyAnyathAbhUtovarNo mUlasya cAnyAza iti, evaM yAvannAnAvidhazarIrapudgalavikurvitAste bhavantIti, tathAhi-nAnArasavIryavipAkA nAnAvidhapudgalopacayAtsurUpakurUpasaMsthAnAH tathA DhAlpasaMhananAH kRzasthUlaskandhAzca bhavantItyevamAdikAni nAnAvidhasvarUpANi zarIrANi vikurvantIti sthitaM / keSAMcicchAkyAdInAM vanaspatyAdyAHsthAvarAjIvAevanabhavantItyatastapratiSedhArthamAha'tejIvA' ityAdi, 'te' vanaspatiSUtpannA jIvA nAjIvAH, upayogalakSaNatvAJjIvAnAM, tathAhiteSAmapyAzrayotsarpaNAdikayA kriyayopayogo lakSyate, tathA viziSTAhAropacayApacayAbhyAM zarIropacayApacayasadbhAvAdarbhakavat jIvAHsthAvarAH tathA chinnaprarohaNAtsvApAtsarvatvagapaharaNe maraNAdityevamAdayohetavo'tradraSTavyAH, yadatrakaizcitspaSTe'pivanaspatInAM caitanye'siddhAnaikAntikatvAdikamuktaM svadarzanAnurAgAt tadapakarNanIyaM, nahi samyagArhatamatAbhijJo'siddhaviruddhAnaikAntikopanyAsena vyAmohyate, sarvasya kathaJcidabhyupagatatvApratiSiddhatvAcceti / te ca jIvAstatra vanaspatiSu tathAvidhena karmaNA upapannagAH, taccedam-ekendriyajAtisthAvaranAma va naspatiyogyAyuSkAdikamiti, tatkarmodayena tatrotpannA ityucyante na punaH kAlezvarAdinA tatrotpAdyante ityevamAkhyAtaM tiirthkraadibhiriti| evaM tAvatpRthivIyonikA vRkSA abhihitaaH| mU. (676) ahAvaraM puraskhAyaM ihegatiyA sattArukkhajoNiyA rukkhasaMbhavA rukkhavukamA tajjoNiyAtassaMbhavA taduvakamA kammovagA kammaniyANeNaMtatthavukkamA puDhavIjoNiehiM rukkhehiM

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zrutaskandhaH-2, adhyayanaM-3, 379 rukkhattAe viuma'ti / te jIvA tesiM puDhavIjoNiyANaM rukkhANaM siNehamAhAreti / te jIvA AhAreti puDhavIsarIraM AuteuvAuvaNassaisarIraM nAnAvihANaM tasathAvarANaM pANANaMsarIraMacittaMkubbaMti parivaddhatyaMtaMsarIraMpuvAhAriyaMtayAhAriyaM vipariNAmiyaMsArUvikaDaM saMtaMavareviyaNaMtesiM rukkhajoNiyANaM rukkhANaM sarIrAnAnAvaNNAnAnAgaMdhA nAnArasA nAnAphAsA nAnAsaMThANasaMThiyA nAnAvihasarIrapuggalaviuvviyA te jIvA kammovavanagA bhavaMtItimakkhAyaM vR. sAmprataM tadyonikeSveva vanaspatiSu apare samutpadyanta ityetadarzayitumAha-sudharmasvAmI ziSyoddezenedamAha-athAparametadAkhyAtaM purA tIrthakareNa yadivA tasyaiva vanaspateH punaraparaM vakSyamANamAkhyAtaM, tadyathA-'iha' asmin jagatyeke kecana tathAvidhakarmodayavartinaH 'sattvAH' prANino vRkSA eva yoni-utpattisthAnamAzrayo yeSAM te vRkSayonikAH, iha ca yatpRthivIyonikeSu vRkSeSvabhihitaMtadeteSvapi vRkSayonikeSuvanaspatiSu tadupacayakartR sarvamAyojyaM yAvadAkhyAtamiti mU. (677) ahAvaraMpurakkhAyaMihegatiyAsattArukkhajoNiyArukkhasaMbhavA rukkhavukamA tajoNiyAtassaMbhavA taduvakkamA kammovagA kammaniyANeNaMtatthavukkamA rukkhajoNiesurukkhattAe viudbhRti, te jIvA tesiM rukkhajoNiyANaM rukkhANaM sinnehmaahaaraiti| tejIvA AhAreti puDhavIsarIraM AuteuvAuvaNassaisarIraM tasathAvarANaM pANANaM sarIraM acittaM kuvvaMti, parividdhatthaM taM sarIraM puvvAhAriyaM tayAhAriyaM vipariNAmiyaM sArUvikaDaM saMtaM avare'vi yaNaM tesiM rukkhajoNiyANaM rukkhANaM sarIrA nAnAvanA jAvate jIvA kammovavannagA bhvNtiitimkkhaayN| mU. (678)ahAvaraMpurakkhAyaMi hegaiyA sattArukkhajoNiyA rukkhasaMbhavA rukkhavukamA tajjoNiyA tassaMbhavA taduvakkamA kammovagA kammaniyANeNaM tatthavukamA rukkhajoNiesurukkhesu mUlattAekaMdattAekhaMdhattAetayattAe sAlattAepavAlattAe pattattAepupphattAephalattAebIyattAe viuTuMti, te jIvA tesiM rukkhajoNiyANaM rukkhANaM sinnehmaahaareti| tejIvA AhAreti puDhavIsarIraMAuteuvAuvaNassai0 nAnAvihANaMtasathAvarANaM pANANaM sarIraM acittaM kuvvaMti parividdhatthaM taM sarIragaM jAva sAruvikaDaM saMtaM, avare'vi ya NaM tesiM rukkhajoNiyANaM mUlANaMkaMdANaMkhaMdhANaM tayANaM sAlANaMpavAlANaMjAvabIyANaMsarIrAnAnAvaNNA nAnAgaMdhA jAva nAnAvahasarIrapuggalaviuvviyA te jIvA kammovavanagA bhvNtiitimkkhaayN| vR.sAmprataMvanaspatyavayavAnadhikRtyA''ha-athAparametadAkhyAtaMtaddarzayati-'iha' asmin jagatyeke na sarve tathAvidhakarmodayavartino vRkSayonikAH sattvA bhavanti tadavayavAzritAzca pare vanaspatirUpA eva prANino bhavanti, tathA yo hyeko vanaspatijIvaH sarvavRkSAvayavavyApI bhavati, tasya cApare tadavayaveSu mUlakandaskandhatvakzAkhApravAlapatrapuSpaphalabIjabhUteSu dazaSu sthAneSu jIvAH samutpadyante, te ca tatrotpadyamAnA vRkSayonikA vRkSodbhavA vRkSavyutkramAzcocyante iti, zeSaM pUrvavat / ihaca prAkcaturvidhArthapratipAdakAnisUtrANyabhihitAni, tadyathA-vanaspatayaH pRthivyAzritA bhavantItyekaM 1, taccharIraM apkAyAdizarIraMvA''hArayantItidvitIyaM 2,tathA vivRddhAstadAhAritaM zarIramacittaM vidhvastaMca kRtvA''tmasAtkurvantIti tRtIyaM 3, anyAnyapi teSAMpRthivIyonikAnAM vanaspatInAM zarIrANi mUlakandaskandhAdIni nAnAvarNAni bhavantIti caturthaM 4 /

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sUtrakRtAGga sUtram 2/3/-/678 evamatrApi vanaspatiyonikAnAM vanaspatInAmevaM vidhArthapratipAdakAni catuHprakArANi sUtrANi draSTavyAnIti yAvatte jIvA vanaspatyavayamUlakandaskandhAdirUpAH karmopapannagA bhavantyevamAkhyAtam / mU. (679) ahAvaraM purakhAyaM ihegatiyA sattA rukkhajoNiyA rukkhasaMbhavA rukkhavukkamA tajjoNiyA tassaMbhavA taduvakkamA kammovavannagA kammaniyANeNaM tatthavukkamA rukkhajoNiehiM rukkhehiM ajjhArohattAe viuTTaMti, te jIvA tesiM rukkhajoNiyANaM rukkhANaM siNehamAhAreti / te jIvA AhAreti puDhavIsarIraM jAva sArUvikaDaM saMtaM, avarevi ya NaM tesiM rukkhajoNiyANaM ajjhAruhANaM sarIrA nAnAvannA jAvamakkhAyaM / . vR. sAmprataM vRkSoparyutpannAn vRkSAnAzrityAha- athAparametatpurA''khyAtaM yadvakSyamANamihaike sattvA vRkSayonikA bhavanti, tatra ya te pRthivIyonikA vRkSAsteSveva pratipradezatayA ye'pare samutpadyante tasyaikasya vanaspatermUlArambhakasyopacayakAriNaste vRkSayonikA ityabhidhIyante yadivA ye te mUlakandaskandhazAkhAprazAkhAdikAH pUrvoktadazasthAnavartinasta evamabhidhIyante teSuca vRkSayonikeSu vRkSeSukarmopAdAnaniSpAditeSuuparyupari adhyArohantItyadhyAruhAH - vRkSoparijAtA vRkSA ityamidhIyante, teca vallI vRkSAbhidhAnAH kAmavRkSAbhidhAnA vA draSTavyAH, tadabhAve cApare vanaspatikAyAH samutpadyante vRkSayonikeSu vanaspatiSviti, ihApi prAgvaccatvAri sUtrANi draSTavyAni tadyathA-vRkSayonikeSu vRkSeSvapare'dhyAruhAH samutpadyante, teca tatrotpannAH svayonibhUtaM vanaspatizarIramAhArayanti, tathA pRthivyaptejovAyvAdInAM ca zarIrakamAhArayanti, tathA taccharIramAhAritaM sadacittaM vidhvastaM vipariNAmitamAtmasAtkRtaM svakAyAvayavatayA vyavasthApayanti, aparANi ca teSAmadhyAruhANAM nAnAvidharUparasagandhasparzopetAni nAnAsaMsthAnAni zarIrANi bhavanti, te jIvAstatra svakRtakarmopapannA bhavantItyetadAkhyAtamiti prathamaM sUtram, / mU. (680) ahAvaraM purakkhAyaM ihegatiyA sattA ajjhArohajoNiyA ajjhArohasaMbhavA jAva kammaniyANeNaM tatthavukkamA rukkhajoNiesu ajjhArohesu ajjhArohattAe viuTTaMti, te jIvA tesiM rukkhajoNiyANaM ajjhArohANaM siNehamAhAreti / 380 te jIvA puDhavIsarIraM bhAva sArUvikaDaM saMtaM, avarevi ya NaM tesiM ajjhArohajoNiyANaM ajjhArohANaM sarIrA nAnAvannA jAvamakkhAyaM / vR. dvitIyaM tvidam - athAparaM purA''khyAtaM ye te prAgvRkSayonikeSu vRkSeSu adhyAruhAH pratipAditAsteSvevopari pratipradezopacayakartAro'dhyAruhavanaspatitvenopapadyante, te ca jIvA adhyAruhapradezeSUtpannA adhyAruhajIvAsteSAM svayonibhUtAni zarIrANyAhArayanti, tatrAparANyapi pRthivyAdIni zarIrANi AhArayanti aparANi cAdhyAruhasaMbhavAnAmadhyAruhajIvAnAM nAnAvidhavarNakAdikAni zarIrANi bhavantItyevamAkhyAtam / mU. (681) ahAvaraM purakkhAyaM ihegatiyA sattA ajjhArohajoNiyA ajjhArohasaMbhavA jAva kammaniyANeNaM tatthavukkamA ajjhArohajoNiesu ajjhArohattAe viuTTaMti, te jIvA tesiM ajjhArohajoNiyANaM ajjhArohANaM siNehamAhAreti /

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zrutaskandhaH-2, adhyayanaM-3, 381 tejIvA AhAraMti puDhavisarIraM AusarIraM jAva sArUvikaDaM saMtaM, avare'viya NaM tesiM ajjhArohajoNiyANaM ajjhArohANaM sarIrA nAnAvannA jAvamakkhAyaM / vR.tRtIyaMtvidam-athAparaMpurAkhyAtaM, tadyathA-ihaike sattvAadhyAruhasaMbhaveSvadhyAruheSvadhyAruhatvenotpadyante, ye caivamutpadyante te'dhyAruhayonikAnAmadhyAruhANAM yAni zarIrANi tAni AhArayanti, dvitIyasUtre vRkSayonikAnAmadhyAruhANAM yAni zarIrANi tAnyapareadhyAruhajIvA AhArayanta, tRtIye tvadhyAruhayonikAnAmadhyAruhajIvAnAM zarIrANi draSTavyAnIti vizeSaH / mU. (682) ahAvaraM purakkhAyaM ihegatiyA sattA ajjhArohajoNiyA ajjhArohasaMbhavA jAva kammaniyANeNaMtatthavukkamA ajjhArohajoNiesuajjhArohesumUlattAejAvabIyattAe viuti tejIvA tesiM ajjhArohajoNiyANaM ajjhArohANaM siNehamAhAreti jAva avare'vi yaNaM tesiM ajjhArohajoNiyANaM mUlANaM jAva bIyANaM sarIrA nAnAvannA jAvamakkhAyaM / vR. idaM tu caturthakaM, tadyathA-athAparamidamAkhyAtaM, tadyathA-ihaike sattvA adhyAruhayonikeSvadhyAruheSu mUlakandaskandhatvakzAkhApravAlapatrapuSpaphalabIjabhAvenotpadyante, te ca tathAvidhakarmopagA bhavantItyetadAkhyAtamiti, zeSaM tdeveti| mU. (683) ahAvaraM purakkhAyaM ihegatiyA sattA puDhavijoNiyA puDhavisaMbhavA jAva nAnAvihajoNiyAsu puDhavIsutaNattAe viuma'ti / te jIvA tesiM nAnAvihajoNiyANaM puDhavINaM siNehamAhAreti jAva te jIvA kammovavannA bhavaMtItimakkhAyaM / / vR. sAmprataM vRkSavyatiriktaM zeSaM vanaspatikAyamAzrityAha-athAparamidamAkhyAtaM yaduttaratra vakSyate, tadyathA-ihaike sattvAH pRthivIyonikAH pRthivIsaMbhavAH pRthivIvyutkramA ityAdayo yathA vRkSeSu catvAra AlApakA evaM tRNAnyapyAzritya draSTavyAH, te cAmI-nAnAvidhAsu pRthivIyoniSu tRNatvenotpadyante pRthivIzarIraMcAhArayanti / mU. (684) evaM puDhavijoNiesutaNesutaNattAe viuda'ti jAvamakkhAyaM / vR. dvitIyaM tu pRthavIyonikeSu tRNeSUtpadyante tRNazarIraM cAhArayantIti / mU. (685) evaMtaNajoNiesutaNesutaNattAeviuTuMti, taNajoNiyaMtaNasarIraMca AhAreti jaavmkkhaayN| evaM taNajoNiesutaNesumUlattAejAvabIyattAeviuda'titejIvAjAva evamakkhAyaM evaM osahINavi cattAri aalaavgaa| evaM hariyANavi cattAri aalaavgaa| vR.tRtIyaM tu tRNayonikeSu tRNeSUtpadyante tRNayonikatRNazarIraM caahaaryntiiti| caturthaM tRNayonikeSu tRNAvayaveSu mUlAdiSu dazaprakAreSutpadyante tRNazarIraM cAhArayanti, ityevaM yaavdaakhyaatmiti| evamauSadhyAzrayAzcatvAra AlApakA bhaNanIyAH, navaramoSadhigrahaNaM kartavyam / evaM haritAzrayAzcatvAra AlApakA bhnnniiyaaH| mU. (686) ahAvaraM purakkhAyaM ihegatiyA sattA puDhavijoNiyA puDhavisaMbhavA jAva kammaniyANeNaMtatthavukamA nAnAvihajoNiyAsupuDhavIsuAyattAevAyattAekAyattAekUhaNattAe kaMdukattAeuvvehaniyattAe nivvehaniyattAe sachattAechattagattAevAsANiyattAe kUrattAe viuTRti,

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382 sUtrakRtAGga sUtram 2/3/-/686 te jIvA tesiM nAnAvihajoNiyANaM puDhavINaM siNehamAhAreti, tevi jIvA AhAreti puDhavisarIraM jAva saMtaM, avare'vi ya NaM tesiM puDhavijoNiyANaM AyattANaM jAva kUrANaM sarIrA nAnAvaNNA jAvamakkhAyaM, ego ceva AlAvago sesA tinnintthi| ahAvaraM purakkhAyaM ihegatiyA sattA udagajoNiyA udagasaMbhavA jAva kammaniyANeNaM tatyuvukamA nAnAvihajoNiesu udaesurukkhattAe viuti, tejIvA tesiM nAnAvihajoNiyANaM udagANaM siNehamAhAreti, te jIvA AhAreti puDhavisarIraMjAvasaMtaM, avare'viyaNaMtesiM udagajoNiyANaM rukkhANaM sarIrA nAnAvaNNA jAvamakkhAyaM / jahA puDhavijoNiyANaM rukkhANaM cattAri gamA ajjhAruhANavitaheva, taNANaM osahINaM hariyANaM cattAri AlAvagA bhANiyavvA ekkakke / ahAvaraM purakkhAyaM ihegatiyA sattA udagajoNiyA udagasaMbhavA jAva kammaniyANeNaM tatthavukkamAnAnAvihajoNiesu udaesuudagattAe avagattAe paNagattAe sevAlattAe kalaMbugattAe haDatAe kaserugattAe kacchabhANiyattAe uppalattAe paumattAe kumuyattAenalinattAesubhagattAe sogaMdhiyattAepoMDariyamahApoMDariyattAesayapattattAe sahassapattattAeevaM kalhArakoMkaNayattAe araviMdattAe tAmarasattAebhisabhisamuNAlapukkhalattAe pukkhalacchibhagattAe viuTRti, te jIvA tesiM nAnAvihajoNiyANaM udagANaM siNehamAhAreti, te jIvA AhAreti puDhavIsarIraM jAva saMtaM, avare'vi ya NaM tesiM udagajoNiyANaM udagANaM jAva pukkhalacchibhagANaM sarIrA nAnAvaNNA jaavmkkhaayN| ego ceva aalaavgo| vR. kuhaNeSutveka evAlApako draSTavyaH, tadyonikAnAmapareSAmabhAvAditibhAvaH / ihacAmI vanaspativizeSA lokavyavahArato'nugantavyAH prajJApanAto vA'vaseyA iti| atraca sarveSAmeva pRthiviiyoniktvaatpRthiviismaashrytvenaabhihitaaH|ihcsthaavrnnaaNvnspterevprspssttcaitnylkssnntvaattsyaiv prAk pradarzitaM caitanyam, sAmpratamapkAyayonikasya vanaspateH svarUpaM darzayitumAhaathAnantarametadvakSyamANamAkhyAtaM, tadyathA-ihaike sattvAstathAvidhakarmodayAdudakaMyoniH utpattisthAnaM yeSAM te tathA, tathodake saMbhavo yeSAM te tathA, yAvatkarmanidAnena saMdAnitAstadupakramA bhavantIti te ca tatkarmavazagA nAnAvidhayoniSUdakeSu vRkSatvena vyutkrAmanti-utpadyante / ye cajIvA udakayonikA vRkSatvenotpannAste taccharIram-udakazarIramAhArayanti, na kevalaM tadevAnyadapi pRthivIkAyAdizarIramAhArayantIti / zeSaM pUrvavat neyaM / yathA pRthivIyonikAnAM vRkSANAM catvAra AlApakA evamudakayonikAnAmapi vRkSANAM bhavantItyevaMdraSTavyaM, tadutpannAnAMtvaparavikalpAbhAvAdeka evAlApako bhavati, eteSAMhiudakAkRtInAM vanaspatikAyAnAM tathA avakapanakazaivalAdInAmaparasya prAguktasya vikalpa-syAbhAvAditi / eteca udakAzrayA vanaspativizeSAH kalambukAhaDAdayo lokavyavahArato'vaseyA iti| mU. (687) ahAvaraM purakkhAyaM ihegatiyA sattA tesiM ceva puDhavIjoNiehiM rukkhehiM rukkhajoNiehiM rukkhehiM rukkhajoNiehiM mUlehiM jAva bIehiM rukkhajoNiehiM ajjhArohehiM ajjhArohajoNiehiM ajjhAruhehiM ajjhArohajoNiehiM mUlehiM jAva bIehiM puDhavijoNiehiM taNehiMtaNajoNiehiM taNehiMtaNajoNiehiM mUlehiMjAvabIehievaMosahIhivi tiniAlAvagA

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zrutaskandhaH - 2, adhyayanaM - 3, 383 evaM hariehivi tinni AlAvagA / puDhavijoNiehivi AehiM kAehiM jAva kUrehiM udagajoNiehiM rukkhehiM rukkhajoNiehiM rukkhehiM rukkhajoNiehiM mUlehiM jAva bIehiM evaM ajjhAruhehivi tinni taNehiMpi tinni AlAvagA, osahIhiMpi tinni, hariehiMpi tinni, udagajoNihaehiM udaehiM avaehiM jAva pukkhalacchibhaehiM tasapANattAe viuTTaMti / te jIvA tesiM puDhavIjoNiyANaM udagajoNiyANaM rukkhajoNiyANaM ajjhArohajoNiyANaM taNajoNiyANaM osahIjoNiyANaM hariyajoNiyANaM rukkhANaM ajjhAruhANaM taNANaM osahINaM mUlANaM jAva bIyANaM AyANaM kAyANaM jAva kuravANaM udagANaM avagANaM jAva pukkhalacchibhagANaM siNehamAhAreti / te jIvA AhAreti puDhavIsarIraM jAva saMtaM, avare' viyaNaM tesiM rukkhajoNiyANaM ajjhArohajoNiyANaM taNajoNiyANaM osahijoNiyANaM hariyajoNiyANaM mUlajoNiyANaM kaMdajoNiyANaM jAva bIyajoNiyANaM AyajoNiyANaM kAyajoNiyANaM jAva kUrajoNiyANaM udayajoNiyANaM avagajoNiyANaM jAva pukkhalacchabhagajoNiyANaM tasapANANaM sarIrA nAnAvaNNA jAvamakkhAyaM vR. sAmpratamanyena prakAreNa vanaspatyAzrayamAlApakatrayaM darzayitumAha - tadyathApRthivIyonikairvRkSairvRkSayonikairvRkSaistathA vRkSayonikairmUlAdibhiriti, evaM vRkSayonikairadhyaruhaistathA'dhyAruhayonikairadhyAruhaistathAdhyAruhayonikairmUlAdibhiriti / evamanye'pi tRNAdayo draSTavyAH / evamudakayonikeSvapi vRkSeSu yojanIyaM / tadevaM pRthivIyonikavanaspaterudakayonikavanaspatezca bhedAnupadarthyAdhunA tadanuvAdenopasaMjidhRkSurAha - 'te jIvA' ityAdi, te vanaspatiSUtpannA jIvAH pRthivIyonikAnAM tathodakavRkSAdhyAruhatRNauSadhiharitayonikAnAMvRkSANAM yAvatsnehamAhArayantItyetadAkhyAtamiti, tathA trasAnAM prANinAM zarIramAhArayantyetadavasAne draSTavyamiti / tadevaM vanaspatikAyikAnAM supratipAdyacaitanyAnAM svarUpamabhihitaM, zeSAH pRthvIkAyAdayazcatvAra ekendriyA uttaratra pratipAdayiSyante, sAmprataM trasakAyasyAvasaraH, saca nArakatiryaGganuSyadevabhedabhinnaH, tatra nArakA apratyakSatvenAnumAnagrAhyAH - ( tathAhi ) duSkRtakarmaphala bhujaH kecana santItyevaM te grAhyAH / tadAhAro'pyekAntenAzubhapudgalanirvartita ojasA na prakSepeNeti / devA apyadhunA bAhulyenAnumAnagamyA eva teSAmapyAhAraH zubha ekAntenaujonirvirtito na prakSepakRta iti, sacAbhoganirvartito'nAbhogakRtazca, tatrAnAbhogakRtaH pratisamayabhAvI AbhogakRtazca jaghanyena caturthabhaktakRta utkRSTatastu trayastriMzadvarSa sahaniSpAdita iti / zeSAstu tiryaGganuSyAH, teSAM ca madhye manuSyANAmabhyarhitatvAttAneva prAgdarzayitumAha-mU. (688) ahAvaraM purakkhAyaM nAnAvihANaM maNussANaM taMjahA -kammabhUmagANaM akammabhUmagANaM aMtaradIvagANaM AriyANaM milakkhuyANaM, tesiM ca NaM ahAbIeNaM ahAvagAseNaM itthIe purisassa ya kammakaDAe joNie ettha NaM mehuNavattiyAe nAmaM saMjoge samuppajjai, te duhaovi siNehaM saMciNaMti, tattha NaM jIvA itthittAe purisattAe napuMsagattAe viuTTaMti / te jIvA mAouyaM piusukkaM taM tadubhayaM saMsaTTaM kaluSaM kivvisaM taM paDhamattAe AhAramAhAreti,

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384 sUtrakRtAGga sUtram 2/3/-/688 tato pacchA jaM se mAyA nAnAvihAo rasavihIo AhAramAhAreti tato egadeseNaM oyamAhAreti, AnupuvveNa vuDDhA pilapAgamaNupavannA tato kAyAto abhinivaTTamANA itthi vegayA jaNayaMti purisaM vegayA jaNayaMti napuMsagaM vegayA jaNayaMti / te jIvA DaharA samANA mAukkhIraM sappiM AhAreti, AnupuvveNaM vuDDhA oyaNaM kummAsaM tasathAvare ya pANe, te jIvA AhAreti puDhavisarIraM jAva sArUvikaDaM saMtaM, avare'vi ya NaM tesiM nAnAvihANaM maNussagANaM kammabhUmagANaM akammabhUmagANaM aMtaraddIvagANaM AriyANaM milakkhUNaM sarIrA nAnAvaNNA bhavatItimakkhAyaM / vR. athAnantarametat 'purA' pUrvamAkhyAtaM, tadyathA AryANAmanAryANAM ca karmabhUmijAkarmabhUmijAdInAM manuSyANAM nAnAvidhayonikAnAM svarUpaM vakSyamANantIyA samAkhyAtaM teSAM ca strIpuMnapuMsakabhedabhinnAnAM 'yathAbIjene 'ti yadyasya bIjaM, tatra striyAH sambandhi zoNitaM puruSasya zukraM etadubhaya-mapyavidhvastaM, zukrAdhikaM satpuruSasya zoNitAdhikaM striyAstatsamatA napuMsakasya kAraNatAM pratipadyate, tathA 'yathAvakAzene 'ti yo yasyAvakAzo mAturudarakukSyAdikaH, tatrApi kila vAmA striyo dakSiNA kukSi puruSasyo bhayAzritaH SaNDha iti / atra cAvidhvastA yoniravidhvastaM bIjamiti catvAro bhaGgAH, tatrApyAdya eva bhaGgaka utpatteravakAzo na zeSeSu triSviti / atra ca strIpuMsayorvedodaye sati pUrvakarmanirvartitAyAM yonI 'maithunapratyayiko' ratAbhilASodayajanito'gnikAraNayoraraNikASThayoriva saMyogaH samutpadyate, tatsaMyoge ca tacchukrazoNite samupAdAya tatrotpitsavo jantavastaijasakArmaNAbhyAM zarIrAbhyAM karmarajjusaMdAnitAstatrotpadyante / teca prathamamubhayorapi snehamAcinvantvidhvastAyAM yonI satyAmiti, vidhvasyate tu yoniH paJcapaJcAzikA nArI saptasaptatikaH pumAn iti, tathA dvAdaza muhUrtAni yAvacchukrazoNite avidhvastayonike bhavataH tata UrdhvaM dhvaMsamupagacchata iti / tatra ca jIvA ubhayorapi snehamAhArya svakarmavipAkena yathAsvaM strIpunpuMsakabhAvena 'viuTTaMti' tti vartante samutpadyanta itiyAvat, taduttarakAlaM ca strIkukSau pravidhaH santaH striyA''hAritasyAhArasya niryAsaM snehamAdadati, tatsnehena ca teSAM jantUnAM kramopacayAd anena krameNa niSpattirupajAyate- 'sattAhaM kalalaM hoi, sattAhaM hoi bubbuyaM' ityAdi / tadevamanena krameNa tadekadezena vA mAturAhAramojasA mizreNa vA lomabhirvA''nupUrvyeNAhArayanti 'yathAkramam' vRddhimupAgatAH santo 'garbhaparipAkaM' garbhaniSpattimanuprapannAstato mAtuH kAyAdabhinivartamAnAH pRthagbhavantaH santastadyonernirgacchanti / teca tathAvidhakarmodayAdAtmanaH strIbhAvamapyekadA 'janayanti' utpAdayantyapare kecana puMbhAvaM napuMsakabhAvaM ca, idamuktaM bhavati strIpuMnapuMsakabhAvaH prANinAM svakRtakarmanirvartito bhavati, na punaryo yAhi bhave so'muSminnapi tAdhgeveti, te ca tadaharjAtabAlakAH santaH pUrvabhavAbhyAsAdAhArAbhi- lASiNo mAtuH stanastanyamAhArayanti, tadAhAreNa cAnupUrvyeNa ca vRddhAstaduttarakAlaM navanIta- dadhyodanAdikaM yAvatkulmASAn bhuJjate, tathA''hArayanti, taccAhAritamAtmasAtkRtaM sArUpyamApAditaM sat 'rasAsRGgAMsamedo'sthimajjAzukrANi dhAtava' iti saptadhA vyavasthApayanti, aparANyapi teSAM nAnAvidhamanuSyANAM zarIrANi nAnAvarNAnyAvirbhavanti, te ca tadyonikatvAttadAdhA

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385 zrutaskandhaH-2, adhyayanaM-3, rabhUtAni nAnAvarNAni zarIrANyAhArayantItyevamAkhyAtamiti / evaMtAvadgarbhavyukrAntijamanuSyAHpratipAditAH, tadanantaraMsaMmUrchanajAnAmavasaraH, tAMzcottaratra pratipAdayiSyAmi, sAmprataM tiryagyonikAH, tatrApi jalacarAnuddizyAha mU. (689) ahAvaraM purakkhAyaM nAnAvihANaM jalacarANaM paMcidiyatirikkhajoNiyANaM taMjahA-macchANaM jAva suMsumArANaM, tesiM ca NaM ahAbIeNaM ahAvagAseNaM itthIe purisasassa ya kammakaDAtaheva jAva tato egadeseNaM oyamAhAreti, AnupubveNaM vuDDhA palipAgamanupavanA tato kAyAo abhinivaTTamANA aMDaM vegayA jaNayaMti poyaM vegayA jaNayaMti, se aMDe ubbhijjamANe itthiM vegayA jaNayaMti purisaMvegayA jaNayaMti napuMsagaM vegayA jaNayaMti, te jIvA DaharA samANA AusiNehamAhAreMti AnupuvveNaM vuDDhA vaNassatikAyaM tasathAvare ya pANe, te jIvA AhAraiti puDhavisarIraM jAva saMtaM, avare'vi yaNaMtesiM nAnAvihANaM jalacarapaMcidiyatirikkhajoNiyANaM macchANaM suMsumArANaM sarIrA nAnAvaNNA jAvamakkhAyaM / ___ ahAvara purakkhAyaM nAnAvihANaM cauppayathalayarapaMcidiyatirikkhajoNiyANaM, taMjahAegakhurANaMdukhurANaM gaMDIpadANaM saNapphayANaM, tesiMcaNaM ahAbIeNaM ahAvagAseNaM itthipurisassa ya kamma jAva mehuNavattie nAmaM saMjoge samuppajjai, te duhao siNehaM saMciNaMti, tattha NaM jIvA itthittAe purisattAe jAva viuTRti, te jIvA mAouyaM piusukkaM evaM jahA manussANaM itthaMpi vegayAjaNayaMtipurisaMpinapuMsagaMpi, tejIvADaharA samANAmAukkhIraM sapiMAhAreti ANupubveNaM vuDDhA vaNassaikAyaM tasathAvare ya pANe, te jIvA AhAreti puDhavisarIraM jAva saMtaM, avare'viya NaM tesiM nAnAvihANaM cauppayathalayarapaMcediyatirikkhajoNiyANaM egakhurANaM jAva saNapphayANaM sarIrA nAnAvaNNA jAvamakkhAyaM / ___ ahAvaraMpurakkhAyaM nAnAvihANaM uraparisappathalayarapaMciMdiyatirikkhajoNiyANaM, taMjahAahINaM ayagarANaM AsAliyANaM mahoragANaM, tesiMcaNaMahAbIeNaM ahAvagAseNaM itthIe purisa jAva ettha NaM mehuNe evaM taM ceva, nANataM aMDaM vegaiyA jaNayaMti poyaM vegaiyA jaNayaMti, se aMDe ubhijamANe ityiM vegaiyAjaNayaMtipurisaMpinapuMsagaMpi, tejIvADaharA samANAvAukAyamAhAreti AnupuvveNaMvuDDhA vaNassaikAyaMtasathAvarapANe, tejIvAAhAreti puDhavisarIraMjAvasaMtaM, avare'vi yaNaM tesiM nAnAvihANaM uraparisappathalayarapaMciMdiyatirikkha0 ahINaM jAva mahoragANaM sarIrA nAnAvaNNA nAnAgaMdhA jaavmkkhaayN| ahAvaraMpurakkhAyaMnAnAvihANaMbhuyaparisappathalayarapaMciMdiyatirikkhajoNiyANaM, taMjahAgohANaM naulANaM sihaNaM saraDANaM sallANaM saravANaM kharANaM gharakoiliyANaM vissaMbharANaM musagANaM maMgusANaM payalAiyANaM birAliyANaMjohANaMcauppAiyANaM, tesiMcaNaM ahAbIeNaMahAvagAseNaM itthIe purisassa yajahA uraparisappANaMtahA bhANiyavvaM jAva sArUvikaDaMsaMtaM, avare'viyaNaM tesiM nAnAvihANaM bhuyaparisappapaMciMdiyathalayaratirikkhANaM taM0 gohaannNjaavmkkhaayN| ahAvaraMpurakkhAyanAnAvihANaMjalacarapaMciMdiyatirikkhajoNiyANaM, taMjahAcammapakkhINaM lomaparakhINaM samuggapakkhINaM vitatapakkhINaM tesiMcaNaM ahAbIeNaM ahAvagAseNaM itthIe jahA 2125

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386 sUtrakRtAGga sUtram 2/3/-/689 uraparisappANaM, nANataM te jIvA DaharA samANA mAugAttasiNehamAhAreMti AnupuvveNaM vuDDhA vaNassatikAyaM tasathAvare ya pANe, te jIvA AhAraiti puDhavisarIraM jAva saMtaM, avare'vi ya NaM tesiM nAnAvihANaM khahacarapaMciMdiyatirikkhajoNiyANaMcammapakkhINaM jaavmkkhaayN| vR. athAnantarametadvakSyamANaM pUrvamAkhyAtaM, tadyathA-nAnAvidhajalacarapaJcendriyatiryagyonikAnAMsaMbandhinaH kAMzcitsvanAmagrAhamAha, tadyathA-'macchAMjAvasuMsumArANa'mityAdi, teSAM matsyakacachapamakaragrAhasusumArAdInAM yathAbIjena-yasya yathA yadvIjaM yathAbIjaM tena tathA yathAvakAzena-yo yasyodarAdAvavakAzastena striyAH puruSasya casvakarmanivartitAyAMyonAvutpadyante te catatrAbhivyaktAmAturAhAreNevRddhimupagatAH strIpuMnapuMsakAnAmanyatamatvenotpadyante, tecajIvA jalacarAga dvayukAntAH santastadanantaraMyAvad 'Dahara'ttiladhavastAvadapasnehama apakAyamevAhArayanti AnupvyeNa ca vRddhAH santo vanaspatikAyaM tathA'parAMzca trasAn sthAvarAMcAhArayanti yAvatpaJcedriyAnapyAhArayanti, tathA coktam / // 1 // "asti matsyastimirnAma, shtyojnvistrH| timiGgilagilo'pyasti, tadgilo'pyasti rAghava! // tathA tejIvAH pRthivazarIraM-kardamasvarUpaMkrameNavRddhimupagatAH santaAhArayanti, taccAhAritaM satsamAnarUpIkRtamAtmasAtpariNAmayanti, zeSaM sugama, yAvatkarmopagatA bhavantItyevamAkhyAtam sAmprataM sthalacarAnuddizyAha-'ahAvara'mityAdi, athAparametadAkhyAtaM nAnAvidhAnaM catuSpadAnAM, tadyathA-ekakhurANAmityazvakharAdInAM tathA dvikhurANAM-gomahiSyAdInAMtathAgaNDIpadAnAM-hastigaNDakAdInAMtathA sanakhapadAnAM-siMhavyAghrAdInAMyathAbIjena yathAvakAzena sakalaparyAptimavApyotpadyante te cotpannAHsantastadanantaraM mAtuH stanyamAhArayantIti, krameNaca vRddhimupagatAH santo'pareSAmapi zarIramAhArayantIti zeSaM sugamaM yAvatkarmopagatA bhvntiiti| ___sAmpratamuraHparisAnuddizyAha- nAnAvidhAnAM bahuprakArANAmurasA yeprasarpanti teSAM, tadyathAahInAmajagarANAmAzAlikAnAM mahoragANAM yathAbIjatvena yathAvakAsena cotpatyA'NDajatvena potajatvenavAga nirgcchntiiti|tec nirgatA mAturUSmANavAyuMcAhArayanti, teSAMcajAtipratyayena tenaivAhAreNa kSIrAdineva vRddhirupajAyate, zeSaM sugama, yAvadAkhyAtamiti / / sAmprataM bhujaparisapanuiddizyAha-nAnAvidhAnAM bhujAbhyAMyeparisarpantiteSAM, tadyathA-godhAnakulAdInAM svakarmopAttena yathAbIjenayathAvakAzenacotpattirbhavati, tecANDajatvenapotajatvenacotpannAstadanantaraMmAturUSmaNA vAyunA cA''hAritena vRddhimupayAnti, zeSaM sugamaM, yaavdaakhyaatimiti| sAmprataM khecarAnuddizyAha-nAnAvidhAnAMkhecarANAmutpattirevaM draSTavyA-tadyathA-carmapakSiNAMcarmakITavalgulIprabhRtInAM tathA lomapakSiNAM-sArasarAjahaMsakAkabakAdInAM tathA samudrapakSivitatapakSiNAMbahirdIpavartinAmeteSAMyathAbIjena yathAvakAzena cotpannAnAmAhArakriyaivamupajAyate, tadyathA- sA pakSiNI tadaNDakaM svapakSAbhyAmAvRtya tAvattiSThati yAvattadaNDakaM tadUSmaNAhAritena vRddhimupagataM sat kalalAvasthAM parityajya caJcAdikAnavayavAn parisamApayya bhedamupayAti, taduttarakAlamapi mAtropanItenAhAreNa vRddhimupayAti, zeSaM prAgvata / vyAkhyAtAH paJcendriyA manuSyAstiryaJcazva, teSAM cAhAro dvedhA-Abhoganivartito'nA

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zrutaskandhaH - 2, adhyayanaM - 3, 387 bhoganirvartitazca, tatrAnAbhoganivartitaH pratikSaNabhAvI Abhoganirvartitastu yathAsvaM kSudvedanIyodayabhAvIti / sAmprataM vikalendriyAnuddizyAha mU. (690) ahAvaraM purakhAyaM ihegatiyA sattA nAnAvihajoNiyA nAnAvihasaMbhavA nAnAvihavukkamA tajjoNiyA tassaMbhavA taduvakkamA kammovagA kammaniyANeNaM tatthavukkamA nAnAvihANaM tasathAvarANaM poggalANaM sarIresu vA sacittesu vA acittesu vA aNusUyattAe viuTTaMti te jIvA tesiM nAnAvihANaM tasathAvarANaM pANANaM siNehamAhAreti, te jIvA AhAreti puDhavisarIraM jAva saMtaM, avare'viya NaM tesiM tasathAvarajoNiyANaM anusUyagANaM sarIrA nAnAvaNNA jAvamakkhAyaM / evaM durUvasaMbhavattAe / / evaM khuradugattAe / vR. athAnantarametadAkhyAtaM 'iha' asmin saMsAre eke kecana tathAvidhakarmodayavartinaH 'sattvAH' prANino nAnAvidhayonikAH karmanidAnena svakRtakarmaNopAdAnabhUtena tatrotpattisthAne 'upakramya' Agatya nAnAvidhatrasasthAvarANAM zarIreSu sacitteSu acitteSu vA 'anusUyattAe 'tti aparazarIrAzritatayA paranizrayA vivartante samutpadyante itiyAvat, te ca jIvA vikalendriyAH sacitteSu manuSyAdizarIreSu yUkAlikSAdikatvenotpadyante, tathA tatparibhujyamAneSu maJcakAdiSvacitteSu matkuNatvenAvirbhavanti, tathA'cittIbhUteSu manuSyAdizarIrakeSu vikalendriyazarIreSu vA te jIvA anusyUtatvena paranizrayA kRmyAditvenotpadyante, apare tu sacitte tejaH kAyAdau mUSikAditvenotpadyante, yatra cAgnistatra vAyurityatastadudbhavA api draSTavyAH, tathA pRthivImanuzritya kunthupipIlikAdayo varSAdAvUSmaNA saMsvedajA jAyante, tathodake pUtarakADolluNakabhramarikAchedanakAdayaH samutpadyante, tathA vanaspatikAye panakabhramarAdayo jAyante / tadevaM te jIvAstAni svayonizarIrANyAhArayanti ityevamAkhyAtamiti / sAmprataM paJcendriyamUtrapurISodbhAvanasumataH pratipAdayitumAha-'eva' miti pUrvoktaparAmarzaH, yathA sacittAcittazarIranizrayA vikalendriyAH samutpadyante tathA tatsaMbhaveSu mUtrapurISavAntAdiSu apare jantavo duSTaM virUpaM rUpaM yeSAM kRmyAdInAM te durUpAstatsaMbhavatvena tadbhAvenotpadyante, te ca tatra viSThAdau dehAnnirgate'nirgate vA samutpadyamAnA utpannAzca tadeva viSThAdikaM svayonibhUtamAhArayanti, zeSaM prAgvat / sAmprataM sacittazarIrAzrayAn jantUn pratipAdayitumAha- 'eva' miti, yathA mUtrapurISAdAvutpAdastathA tiryakzarIreSu 'khuradugattAe' tti carmakITatayA samutpadyante, idamuktaM bhavati - jIvatAmeva gomahiSyAdInAM carmaNo'ntaH prANinaH saMmUccharyante, teca tanmAMsacarmaNI bhakSayanti, bhakSayantazcarmaNo vivarANi vidadhati, galacchoNiteSu vivareSu tiSThantastadeva zoNitamAhArayanti, tathA acittagavAdizarIre'pi, tathA sacittAcittavanaspatizarIre'pi ghuNakITakAH saMmUccharyante, te ca tatra saMmUrcchantastaccharIramAhArayantIti / sAmpratamapUkAyaM pratipipAdayiSustatkAraNabhUtavAtapratipAdanapUrvakaM pratipAdayatItyAha mU. (691) ahAvaraM purakkhAyaM ihegatiyA sattA nAnAvihajoNiyA jAva kammaniyANeNaM tatthavukkamA nAnAvihANaM tasathAvarANAM pANANaM sarIresu sacittesu vA acittesu vA taM sarIragaM

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388 sUtrakRtAGga sUtram 2/3/-/691 vAyasaMsiddhaM vA vAyasaMgahiyaMvA vAyapariggahiyaM uDDhavAesuuDDhabhAgIbhavati ahevAesuahebhAgI bhavati tiriyavAesu tiriyabhAgI bhavati, taMjahA osA himae mahiyA karae harataNue suddhodae, te jIvA tesiM nAnAvihANaM tasathAvarANaM pANANaMsiNehamAhAreti, tejIvA AhAreti puDhavisarIraMjAvasaMtaM, avare'viyaNaMtesiMtasathAvarajoNiyANaM osANaM jAva suddhodagANaM sarIrA nAnAvaNNA jaavmkkhaayN| ahAvaraM purakkhAyaM ihegatiyA sattA udagajoNiyA udagasaMbhavA jAva kammaniyANeNaM tatthavukkamA tasathAvarajoNiesu udaesu udagattAe viuddhRti, tejIvA tesiMtasathAvarajoNiyANaM udagANaM siNehamAhAreti, te jIvA AhAraiti puDhavisarIraM jAva saMtaM, avare'vi ya NaM tesiM tasathAvarajoNiyANaM udagANaM sarIrA nAnAvaNNA jaavmkkhaayN| ahAvaraM purakkhAyaM ihegatiyA sattA udagajoNiyANaM jAva kammaniyANeNaM tatthavukkamA udagajoNiesu udaesu udagattAe viuti, te jIvA tesiM udagajoNiyANaM udagANaM siNehamAhAreti, tejIvA AhAretipuDhavisarIraMjAvasaMtaM, avare'vi yaNaMtesiMudagajoNiyANaM udagANaM sarIrA nANanavannA jAvamakkhAyaM / ahAvaraM purakkhAyaM ihegatiyA sattA udagajoNiyANaM jAva kammaniyANeNaM tatthavukkamA udagajoNiesu udaesu tasapANattAe viuddeti, te jIvA tesiM udagajoNiyANaM udagANaM siNehamAhAreti, tejIvA AhAreti puDhavisarIraMjAva saMtaM, avare'vi yaNaMtesiMudagajoNiyANaM tasapANANaM sarIrA nAnAvaNNA jaavmkkhaayN| vR.athAnantaretadvakSyamANaM 'purA' pUrvamAkhyAtaM, "iha' asminjagatyeke sattvAstathAvidhakarmodayAdnAnAvidhayonikAH santo yAvatkarmanidAnena tatra' tasminvAtayonike'pkAye vyutkramya' Agatya 'nAnAvidhAnAM' bahuprakArANAM trasAnAM' durduraprabhRtInAM sthAvarANAMca haritalavaNAdInAM prANinAM sacittAcittabhedabhinneSu zarIreSu tadapkAyazarIraM vAtayonikatvAdapakAyasya vAyunopAdAnakAraNabhUte samyak 'saMsiddhaM niSpAditaM tathA vAtenaiva samyag gRhItamabhrakapaTalAntarnirvRttaM tathA vAtenAnyo'nyAnugatatvAtparigataM tathordhvagateSu vAteSUprabhAgI bhavatyapkAyo, gaganagatavAtavazAdivisaMmUchatejalaM, tathA'dhastAdgateSuvAteSutadvazAbhavatyadhobhAgIapkAyaH, evaM tiryaggateSu vAteSutiryagabhAgI bhvtypkaayH| idamuktaMbhavati-vAtayonikatvAdapkAyasya yatra yatrAsautathAvidhapariNAmapariNatobhavati tatratatratatkAryabhUtaMjalamapi saMmUrcchate, tasyacAbhidhAnapUrvakaM bhedaMdarzayitumAha-tadyathA-'osatti avazyAyaH 'himayeti zizirAdau vAteritA himakaNA mahikAH-dhUmikAH karakAH-pratItAH 'haritaNuya'tti tRNAgravyavasthitA jalabindavaH zuddhodakaM-pratItamiti / iha' asminudakaprastAve eke sattvAstatrotpadyante svakarmavazagAstatrotpannAste jIvAsteSAM nAnAvidhAnAM trasthAvarANAM svotpatyAdhArabhUtAnAMsnehamAhArayanti,tejIvAstaccharIramAhArayanti, anAhArakA nabhavantItyarthaH, zeSaM sugamaM yaavdetdaakhyaatmiti| tadevaM vAtayonikamapkAyaM pradaryAdhunApkAyasaMbhavamevApkAyaM darzayitumAhaathAparamAkhyAtaM 'iha' asmin jagati udakAdhikAre vA eke satattvAstathAvidhakarmIdayA

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389 zrutaskandhaH-2, adhyayanaM-3, dvAtavazotpannatrasasthAvarazarIrAdhAramudakaM yoni-utpattisthAnaM yeSAM te tathA, tathodakasaMbhavA yAvatkarmanidAnena tatrotpitsavastrasasthAvarayonikeSUdakeSvaparodakatayA vivartante' samutpadyante, te codakajIvAsteSAMtrasasthAvarayonikAnAmudakAnAMsnehamAhArayanti anyAnyapipRthivyAdizarIrANyAhArayanti, tacca pRthivyAdizarIramAhAritaM satsArUpyamAnIyAtmasAtmakurvantyaparANyapi tatra trasasthAvarazarIrANi vivartante, teSAM codakayonikAnAmudakAnAMnAnAvidhAnizarIrANi vivartante ityetdaakhyaatm| tadevaM trasasthAvarazarIrasaMbhavamudakaM yonitvena pradAdhunA nirvizeSaNamapkAyasaMbhavamevApkAyaM darzayitumAha-athAparametadAkhyAtaM 'iha' asmin jagatyudakAdhikAre vA eke sattvAH svakRtakarmodayAdudakayoniSUdakeSupadyante, te ca teSAmudakasaMbhavAnAmudakajIvAnAmAsAdhArabhUtAnAM zarIramAhArayanti, zeSaM sugamaM yAvadAkhyAtamiti // sAmpratamudakAdhArAn parAn pUtarakAdikAMstrasAndayitumAha-athAparametadAkhyAtamihaikesattvA udakeSuudakayoniSucodakeSu trasaprANitayA pUtarakAditvena vivartante' samutpadyante, tecotpadyamAnAHsamutpannAcateSAm udakayonikAnAmudakAnAM snehamAhArayanti, zeSaM sugamaM yAvadAkhyAtamiti / sAmprataM tejaHkAyamuddizyAha mU. (692) ahAvaraM purakkhAyaM ihegatiyA sattA nAnAvihajoNiyA jAva kammaniyANeNaM tatthavukamA nAnAvihANaM tasathAvarANaMpANANaMsarIresusacittesuvA acittesuvAaganikAyattAe viuda'ti, te jIvA tesiM nAnAvihANaM tasathAvarANaM pANANaM siNehamAhAreti, te jIvA AhAraiti puDhavisarIraM jAva saMtaM, avare'viyaNaMtesiM tasathAvarajoNiyANaM agaNINaM sarIrA nAnAvaNNA jAvamakkhAyaM, sesA tinni AlAvagA jahA udgaannN| ___ ahAvaraMpurakkhAyaMihegatiyA sattA nAnAvihajoNiyANaMjAva kammaniyANeNaMtattha vukkamA nAnAvihANaM tasathAvarANaM pANANaM sarIresu sacittesu vA acittesu vA vAukvAyattAe viuTRti, jahA agaNINaM tahA bhANiyavvA, cattAri gmaa| vR.athaitadaparamAkhyAtaM 'iha' asmin saMsAre eke kecana sattvAH' prANinastathAvidhakarmodayavarttino nAnAvidhayonayaH prAk santaH pUrvajanmani tathAvidhaM karmopAdAya tatkarmanidAnena nAnAvidhAnAMtrasasthAvarANAM prANinAMzarIreSusacitteSvaciteSu cAgnitvena 'vivartante' prAdurbhavanti, tathAhi paJcendriyatirazcAMdantimahiSAdInAM parasparaMyuddhAvasare viSANasaMgharSe sati agniruttiSThate, evamaciteSvapi tadasthisaMgharSAdagnerutthAnaM, tathA dvIndriyAdizarIreSvapi yathAsaMbhavamAyojanIyaM, tathA sthAvareSvapi vanaspatyupalAdiSu sacittAcitteSvagnijIvAH samutpadyante, te cAgnijIvAstatrotpannAsteSAM nAnAvidhAnAM trasasthAvarANAM snehamAhArayanti, zeSaMsugamaMyAvadbhavantItyevamAkhyAtam / apare trayo'pyAlApakAH prAgvadraSTavyA iti| sAmprataMvAyukAyamuddizyAha-'ahAvara' mityAdi,athAparametadAkhyAtamityAdyagnikAyagamena vyAkhyeyam // sAmpratamazeSajIvAdhAraM pRthivIkAyamadhikRtyAha mU. (693) ahAvaraM purakkhAyaM ihegatiyA sattA nAnAvihajoNiyA jAva kammaniyANeNaM

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390 sUtrakRtAGga sUtram 2/3/-/693 tatthavukamA nAnAvihANaM tasathAvarANaM pANANaM sarIresu sacittesu vA acitte su vA puDhavittAe sakkarattAe vAluyattAe imAo gAhAo anugNtvvaao| mU. (694) puDhavI ya sakkarA vAluyA ya uvale silA ya loNUse / ayatauya taMba sIsaga ruppa suvaNNe ya vaire y|| mU. (695) hariyAle hiMgalue manosilA saasgNjnnpvaale| abbhapaDalabbhavAluya bAyarakAe maNivihANA / / mU. (696) gomejae ya ruyae aMke phalihe ya lohiyakkhe y| maragayamasAragalle bhuyamoyaga iMdanIle y|| mU. (697) caMdaNa geruya haMsagabbha pulae sogaMdhie ya boddhbbe| caMdappabhaverulie jalakaMte sUrakaMte y|| mU. (698) eyAo eesubhANiyavvAo gAhAo jAva sUrakatattAe viuTRti, tejIvA tesiM nAnAvihANaM tasathAvarANaM pANANaM siNehamAhAreti, te jIvA AhAreti puDhavisarIraM jAva saMtaM, avare'vi ya NaM tesiM tasathAvarajoNiyANaM puDhavINaM jAva sUrakaMtANaM sarIrA nAnAvaNNA jAvamakkhAyaM, sesA tinni AlAvagA jahA udgaannN| vR. athAparametatpUrvamAkhyAtaM ihaike sattvAH pUrvaM nAnAvidhayonikAH svakRtakarmavazA nAnAvidhatrasasthAvarANAMzarIreSusacitteSu acitteSu vApRthivItvenotpadyante, tadyathA-sapeziraHsu maNayaH karidanteSumauktikAni vikalendriyeSvapizuktyAdiSu mauktikAni vyAvareSvapi veNvAdiSu tAnyeveti, evamacitteSUSarAdiSu lvnnbhaavnotpdynte| tadevaM pRthivIkAyikAnAnAvidhAsupRthivISuzarkarAvAlukopalazilAlavaNAdibhAvena tathA gomedakAdiratnabhAvena ca bAdaramaNividhAnatayA samutpadyante / zeSaM sugamaM yAvaccAtvAro'pyAlApakA udakagamena netavyA iti| sAmprataM sarvopasaMhAradvAreNa sarvajIvAn sAmAnyato bibhaNipurAha mU. (699) ahAvaraM purakkhAyaM savve pANA savve bhUtA savve jIvA savve sattA nAnAvihajoNiyA nAnAvihasaMbhavA nAnAvihavukamA sarIrajoNiyA sarIrasaMbhavA sarIravukamA sarIrAhArA kammovagA kammaniyANA kammagatIyA kammaThiiyA kampaNA ceva vippriyaasmveti|| se evamAyANaha se evamAyANittA AhAragutte sahie samie sayA jae-ttibemi // vR.athAparametadAkhyAtaM, tadyathA-sarve 'prANAH'prANino'traca prANibhUtajIvasattvazabdAH paryAyatvena draSTavyAH, kathaJcidbhedaM vA''zritya vyAkhyeyAH,teca nAnAvidhayonikA nAnavidhAsu yoniSUtpadyante, nArakatiryaGnarAmarANAM parasparagamanasaMbhavAt, te ca yatra yatrotpadyante tattaccharIrANyAhArayanti, tadAhAravantazca tatrAguptAstadadvArayAtatatkarmavazagA nArakatiryaGanarAmaragatiSu jaghanyamadhyamotkRSTisthitayo bhavanti, anenedamuktaM bhavati-yo yAgiha bhave sa tAgevAmutrApi bhavatItyetannirastaM bhavati, apitu karmopagAH karmanidAnAH karmAyattagatayo bhavanti, tathA tenaiva karmaNA sukhalipsavo'pi tdvipryaasN-duHkhmupgcchtiiti|| sAmpratamadhyayanArthamupasaMjighRkSurAha-yadetanmayA''ditaHprabhRtyuktaM, tadyathA-yoyatrotpadyate

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zrutaskandhaH-2, adhyayanaM-3, 391 sataccharIrAhArako bhavati AhArAguptazcakarmAdattekarmaNAca nAnAvidhAsuyoniSuarahaTTaghaTInyAyena paunaHpunyena paryaTatItyevamAjAnIta yUyaM, etadviparyAse duHkhamupagacchantIti / etatparijJAya ca sadasadvivekyAhAraguptaH paJcamiH samitibhiH- samito yadivA samyagjJAnAdike mArge itogataH samitaHtathA saha hitena vartatesahitaHsansadA-sarvakAlaMyAvaducchvAsaM tAvadyateta-satsaMyamAnuSThAne prayalavAn bhvediti|iti parisamAptayarthe, bravImItipUrvavat / gato'nugamaH |saamprtN nayAH, teca prAgvad drssttvyH| adhyayanaM-3 samAptam muni dIparalasAgareNa saMzodhitA sampAditA zIlAjhAcAryaviracitA dvItIya zrutaskandhasya tRtIyaadhyayanaTIkA prismaaptaa| (adhyayanaM-4- "pratyAkhyAna kriyA") vR. tRtIyAdhyayanAnantaraM caturthamArabhyate, asya cAyamabhisaMbandhaH-ihAnantarAdhyayane AhArAguptasya karmabandho'bhihito'to'tratatpratyAkhyAnaM pratipAdyate, yadivottaraguNasaMpAdanArtha zuddhatarAhAravivekArthamAharaparijJoktA, sA cottaraguNarUpApratyAkhyAnakriyAsamanvitasya bhavatItyata AhAraparijJAnantaraM pratyAkhyAnakriyAdhyayanamArabhyata ityanena sambandhenAyAtasyAsyAdhyayanasyokramAdIni catvAryanuyogadvArANi bhavanti, tatropakramAntargato'rthAdhikAro'yam, tadyathA-iha karmopAdAna bhUtasyAzubhasya pratyAkhyAnaM pratipAdyati iti / sAmprataM nikSepaH, tatrApyoghaniSpanne'dhyayanaM nAmaniSpanne pratyAkhyAnakriyeti dvipadaM nAma, tatra pratyAkhyAnapadanikSepArthaM niyuktikRdAhani. [179] nAmaMThavaNAdavie aiccha paDisehae ya bhAve y| eso paccakkhANassa chaviho hoi nikkhevo|| vR.nAmasthApanAdravyAditsApratiSedhabhAvarUpaHpratyAkhyAnasyAyaMSoDhA nikSepaH, tatrApinAmasthApane sugame, dravyapratyAkhyAnaM tu dravyasya dravyeNa dravyAd dravye dravyabhUtasya vA pratyAkhyAnaM dravyapratyAkhyAnaM, tatra sacittAcittamizrabhedasya dravyasya pratyAkhyAnaM dravyapratyAkhyAnaM, dravyanimittaM vApratyAkhyAnaM yathAdhammillasya, evamaparANyapikArakANisvadhiyA yojanIyAni, tathA dAtumicchA ditsAna ditsAaditsA tayApratyAkhyA-namaditsApratyAkhyAnaM-satyapideyesatica saMpradAnakArake kevalaM dAturdAtumicchA nAstItyato'- ditsApratyAkhyAnaM, tathA prtissedhprtyaakhyaanmidN| tadyathA-vivakSitadravyAbhAvAdviziSTasaMpradAnakArakAbhAvAdvA satyAmapi ditsAyAM yaH pratiSedhasta pratiSedhapratyAkhyAnaM, bhAvapratyAkhyAnaMtudvidhA-antaHkaraNazuddhasya sAdhoH zrAvakasya vA mUlaguNapratyAkhyAnamuttaraguNapratyAkhyAnaM ceti, cazabdAdetad dvividhamapi noAgamato bhAvapratyAkhyAnaMdraSTavyaM, naanyditi|saamprtN kriyApadaM nikSeptavyaMtacca kriyAsthAnAdhyayanenikSiptamiti na punarnikSipyate / iha punarbhAvapratyAkhyAnainAdhikAra iti darzayitumAhani. [180] mUlaguNesu ya pagayaM paJcakkhANe ihaM adhiigaaro| hoja hu tappaccaiyA appaccakkhANakiriyA u||

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sUtrakRtAGga sUtram 2/4/-/ 699/ni. [180 ] vR. mUlaguNAH-prANAtipAtaviramaNAdayasteSu prakRtam-adhikAraH prANAtipAtAdeH pratyAkhyAnaM kartavyamitiyAvat 'iha' pratyAkhyAnakriyAdhyayane'rthAdhikAro, yadi mUlaguNapratyAkhyAnaM na kriyate tato'pAyaM darzayitumAha-pratyAkhyAnAbhAve' niyatatvAdyatkiJcanakAritayA tatpratyayikA- tannimittA bhaved-utpadyeta apratyAkhyAnakriyA-sAvadyAnuSThAnakriyA tavpratyayikazca karmabandhaH tannimittazca saMsAra ityataH pratyAkhyAnakriyA mumukSuNA vidheyeti / gato nAmaniSpanno nikSepaH, adhunA sUtrAnugame'skhalitAdiguNopetaM sUtramuccArayitavyaM, tacedam 392 mU. (700) suyaM me AusaMtegaM bhagavayA evamakkhAyaM-iha khalu paccakkhANakiriyANAmajjhayaNe, tassa NaM ayamaTTe pannatte - AyA apaJcakkhANI yAvi bhavati AyA akiriyAkusale yAvi bhavati AyA micchAsaMThie yAvi bhavati AyA egaMtadaMDe yAvi bhavati AyA egaMtabAle yAvi bhavati AyA egaMtasutte yAvi bhavati AyA aviyAramaNavayaNakAyavakke yAvi bhavati AyA appaDihayaapaJcakkhAyapAvakamme yAvibhavati, esa khalu bhagavatA akkhAe asaMjate avirate appaDihayapaJcakkhAyapAvakamme sakirie asaMvuDe egaMtadaMDe egaMtabAle egaMtasutte, se bAle aviyAramaNavayaNakAyavakke suviNamavi na passati, pAve ya sa kamme kajjai / vR. asya cAnantaraparamparasUtraiH saha saMbandho vaktavyaH, sa cAyam-ihAnantarAdhyayanaparisamAptAvidaM sUtram- 'AhAraguptaH samitaH sahitaH sadA yatete' ti etanmayA zrutamAyuSmatA bhagavatedamAkhyAtam, evamanayA dizA paramparasUtrairapi saMbandho'bhyuhyaH, 'iha' asmin pravacane sUtrakRtAGgevA 'svalvi'ti vAkyAlaGkAre pratyAkhyAnakriyAnAmAdhyayanaM tasyAyamartho vakSyamANalakSaNaH, atatItyAtmA jIvaH prANI, sacAnAdimithyAtvAviratipramAdakaSAyayogAnugatatayA svabhAvata evApratyAkhyAnyapi bhavati, apizabdAtsa eva kutazcinnimittApratyAkhyAnyapi, tatrAtmagrahaNamaparadarzanavyudAsArthaM, tathAhi - sAGkhtyAnAmapracyutAnutpannasthiraikasvabhAva AtmA, saca tRNakubjI- karaNe'pyasamarthatayA'kiJcitkaratvAnna pratyAkhyAnakriyAyAM bhavitumarhati, bauddhAnAmapyAtma- no'bhAvAt jJAnasya ca kSaNikatayA sthiterabhAvAt kutaH pratyAkhyAnakriyeti, evamanyatrApi pratyAkhyAnakriyAyA abhAvo vAcyaH, tathA sadanuSThAnaM kriyA tasyAM kuzalaH kriyAkuzalasta- pratiSedhAdakriyAkuzalo'pyAtmA bhavati, tathA''tmA midhyAtvodayasaMsthito'pi bhavati, tathaikAntenAparAn - - prANino daNDayatIti daMDastadevaMbhUtazcAtmA bhavati, tathA'sAratApAdanAdrAgadveSAkulitatvAddhAlavadbAla AtmA bhavati, tathA suptavatsuptaH, yathA hi dravyasuptaH zabdAdIn viSayAn na jAnAti hitAhitaprAptiparihAravikalazca tathA bhAvasupto'pyAtmaivaMbhUta eva bhavatIti, evamavicAraNIyAniazobhanatayA'nirUpaNIyAnyaparyAlocanIyAni manovAkkAyavAkyAni yasya sa tathA, tatra manaHantaHkaraNaM vAgU-vANI kAyo- dehaH arthapratipAdakaM padasamUhAtmakaM vAkyamekatiGa subantaM vA, tatra vAggrahaNenaiva vAkyasya gatArthatvAdyatpunarvAkyagrahaNaM karoti tadevaM jJAtayati-iha vAgavyApArasya pracuratayA prAdhAnyaM prAyazastatpravRttayaiva pratiSedhavidhAnayoranyeSAM pravarttanaM bhavati, tadevamapratyAkhyAnAkriyaH san AtmA'vicAritamanovAkkAyavAkyazcApi bhavatIti, tathA pratihataMpratiskhalitaM pratyArupAtaM nirAkRtaM viratipratipatyA pApakarma-asadanuSThAnaM yena sa pratihatapratyAkhyAtapApakarmo tatpratiSedhAdasadanuSThAnaparazcAtmA bhavatIti /

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zrutaskandhaH - 2, adhyayanaM 4, - 393 tadevameSa- pUrvokto'saMyato'virato'pratihatapratyAkhyAtapApakarmA sakriyaH sasAvadyAnuSThAnaH, tathAbhUtazcAsaMvRto manovAkkAyairagupto'guptatvAccAtmanaH pareSAM ca daNDahetutvAddaNDaH, tadevaMbhUtazca san ekAntena bAlavadAlaH suptavadekAntena suptaH, tadevaMbhUtazca bAlasuptatayA'vicArANi - avicAritaramaNIyAni paramArthavicAraNayA yuktyA vA vighaTamAnAni manovAkkAyavAkyAni yasya sa tathA, yadivA parasambandhyavicAritamanovAkkAyavAkyaH san kriyAsu pravarttate, tadevaMbhUto nirvivekatayA paTuvijJAnarahitaH svapnamapi na pazyati, tasya cAvyaktavijJAnasya svapnamapyapazyataH pApaM karma badhyate, tenaivaMbhUtenAvyaktavijJAnenApi pApaM karma kriyata iti bhAvaH / / tatra caivaM vyavasthite codakaH prajJApakamevamavAdIt atra AcAryAbhiprAyaM codako'nUdya pratiSedhayati mU. ( 701 ) tattha coyae pannavagaM evaM vayAsi - asaMtaeNaM maNeNaM pAvaeNaM asaMtiyAe vatIe pAviyAe asaMtaeNaM kAeNaM pAvaenaM ahanaMtassa amaNakkhassa aviyAramaNavayakAyavakvassa suviNamavi apassao pAvakamme no kajjai, kassa NaM taM heuM ? co evaM bavIti - annayareNaM maNeNaM pAvaeNaM maNavattie pAve kamme kajjai, annayarIe vatie pAviyAe vativattie pAve kamme kajjai, annayareNaM kAeNaM pAvaeNaM kAyavattie pAve kamme kajjai, haNaMtassa samaNakkhassa saviyAramaNavayakAyavakkassa suviNamavi pAsao evaguNajAtIyassa pAve kamme kajjai / punaravi coyae evaM bavIti / tatthaNaM je te evamAhaMsu - asaMtaeNaM maNeNaM pAvaeNaM asaMtIyAe vattie pAviyAe asaMtaeNaM kAeNaM pAvaeNaM ahanaMtassa amaNakkhassa aviyAramaNavayaNakAyavakvassa suviNamavi apassao pAve kamme kajjai, tattha NaM je te evamAhaMsu micchA te evamAhaMsu / tattha pannavae coyagaM evaM vayAsI- taM sammaM jaM mae puvvaM vRttaM, asaMtaeNaM maNeNaM pAvaeNaM asaMtiyAe vatie pAviyAe asaMtaeNaM kAeNaM pAvaeNaM ahanaMtassa amaNakkhassa aviyAramaNavayaNakAyavakvassa suviNamavi apassao pAve kamme kajjati, taM sammaM, kassa NaM taM heuM ? AcArya Aha-tattha khalu bhagavayA chajIvanikAyaheU pannattA, taMjahA- puDhavikAiyA jAva tasakAiyA, icceehiM chahiM jIvanikAehiM AyA appasihayapaJcakkhAyapAvakamme nicaM pasaDhaviuvAtacittadaMDe, taMjahA-pANAtivAe jAva pariggahe kohe jAva micchAdaMsaNa salle / AcArya Aha-tattha khalu bhagavayA vahae diTTaMte pannatte, se jahAnAe vahae siyA gAhAvaissa vA gAhAvaiputtassa vA ranno vA rAyapurisassa vA khaNaM niddAya pavisissAmi khaNaM laddhUNaM vahissAmi pahAremANe se kiM nu hu nAma se vahae tassa gAhAvaissa vA gAhAvaiputtassa vA ranno vA rAyapurisassa vA khaNaM niddAya pavisissAmi khaNaM laddhUNaM vahissAmi pahAremANe diyA vA rAo vA sutte vA jAgaramANe vA amittabhUmicchAsaMThite nizcaM pasaDhaviuvAyacittadaMDe bhavati ? evaM viyAgaremANe samiyAe viyAgare coyae-haMtA bhavati / AcArya Aha-jahA se vahae tassa gAhAvaissa vA tassa gAhAvaiputtassa vA ranno vA rAyapurisassa vA khaNaM niddAya pavisissAmi khaNaM laddhUNaM vahissAmitti pahAremANe diyA vA rAo vA sutte vA jAgaramANe vA amittabhUe micchAsaMThite niJcaM pasaDhaviuvAyacittadaMDe, evameva bAlevi savvesiM pANANaM jAva savvesiM sattANaM diyA vA rAo vA sutte vA jAgaramANe vA amittabhae

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394 sUtrakRtAGga sUtram 2/4/-/701 micchAsaMThite nizcaM pasaDhaviuvAyacittadaMDe, taM0-pANAtivAe jAva micchAdasaNasalle, evaM khalu bhagavayA akkhAe asaMjae avirae appaDihayapaccakkhAyapAvakamme sakirie asaMvuDe egaMtadaMDe egaMtabAle egaMtasutte yAvibhavai, se bAle aviyAramaNavayaNakAyavakke suviNamavina passai pAve ya se kamme kjji| jahA se vahaetassa vAgAhAvaissajAvatassa vA rAyapurisassa patteyaMpatteyaM cittasamAdAe diyA vA rAo vA suttevA jAgaramANe vA amittabhUe micchAsaMThite nicaM pasaDhaviuvAyacittadaMDe bhavai, evameva bAle savvesiM pANANaM jAva savvesiM sattANaM patteyaM patteyaM cittasamAdAe diyA vA rAo vA sutte vA jAgaramANe vA amittabhUte micchAsaMThite niccaM pasaDhaviuvAyacittadaMDe bhavai / vR. 'asaMtaeNamityAdi, avidyamAnena-asatAmanasA'pravRttenAzobhanenatathA vAcA kAyena capApenAsatA tathA sattvAnaghnataH tathA'manaskasyAvicAramanovAkkAyavAkyasya svapnamapyapazyataH svapnAntikaMca karma nopacayaM yAtItyevamavyaktavijJAnasya pApaM karmana badhyate, evaMbhUtavijJAnena pApaM karma na kriyata itiyAvat / 'kasya hetoH kena hetunA kena kAraNena tatpApaM karma badhyate?, nAtra kazcidavyaktavijJAnatvAtpApakarmabandhaheturiti bhAvaH / tadevaM codaka eva svAbhiprAyeNa pApakarmabandhahetumAha-'annayareNa mityAdi, karmAzravadvArabhUtairmanovAkkAyakarmabhiHkarmabadhyataiti darzayati-anyatareNa kliSTena prANAtipAtAdipravRttyA manasAvAcAkAyenacatapratyayikaMkarmabadhyata iti, idameva spaSTataramAha-natassattvAnsamanaskasyasavicAramanovAkkAyavAkyasya svapnamapipazyataH praspaSTavijJAnasyaitadguNajAtIyasya pApa karmabadhyate,napunarekendriyavikalendriyAdeH pApakarmasaMbhava iti, teSAM ghAtakasya manovAkkAyavyApArasyAbhAvAt, athaidvayApAramantareNApi karmabandha iSyate, evaMca sati muktAnAmapi karmabandhaH syAt, na caitadiSyate, tasmAnnaivamasvapnAntikamavijJopacitaM ca karma badhyata iti, tatra yadevaMbhUtaireva manovAkkAyavyApAraiH karmabanadho'bhyupagamyate tadevaM vyavasthite sati ye te evamuktavantaH-tadyathA-avidyamAnairevAzubhairyogaiH pApaM karma kriyate, mithyAtaevamuktavanta itisthitm||tdevNcodkenaacaarypkssNduussyitvaa svapakSe vyavasthApite satyAcArya Aha-tatrAcAryaH svamatamanUdha tatsopapattikaM sAdhayitumAha-'taM samma'mityAdi, yadetanmayoktaMprAgyathA'spaSTAvyaktayogAnAmapikarmabadhyate tatsamyak-zobhanaM yuktisaMgatamiti, evamuktepara Aha-'kasya hetoH' kena kAraNena tatsamyagiticedAha-'tattha khalu' ityAdi, tatreti vAkyopanyAsArthaM khaluzabdo vAkyAlaGkAre bhagavatA vIravarddhamAnasvAminA SaD jIvanikAyAH karmabandhahetutvenopanyastAH, tadyathA-pRthivIkAyikA ityAdi yAvatrasakAyikA iti| ___ kathamete SaDjIvanikAyAH karmabandhasya kAraNamityAha-'icceehi'mityAdi, ityeteSu pRthivyAdiSu SaDajIvanikAyeSu pratihataM vindhitaM pratyAkhyAtaM-niyamitaM pApaM karma yena sa tathA, punarnagsamAsenApratihatapratyAkhyAtapApakarmA ya AtmA-jantustathA tadbhAvatvAdeva nityaM-sarvakAlaM prakarSeNa zaThaHprazaThastathA vyatipAte-prANavyaparopaNe cittaM yasya sa vyatipAtacittaH svaparadaNDahetutvAddaNDaH prazaThazcAsau vyatipAtacittadaNDazcetikarmadhAraya iti, etadevapratyekaM darzayitumAha'taMjahe tyAdi, tadyathAprANAtipAte vidheyeprazaThavyatipAtacittadaNDaH, evaMmRSAvAdAdattAdAnamaithunaparigraheSvapi vAcyaM, yAvanmithyAdarzanazalyamiti / teSAmihaikendriyavikalendriyAdInAma nivRtta ww

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395 zrutaskandhaH-2, adhyayanaM-4, tvAnmithyAtvAviratipramAdakaSAyayogAnugatatvaMdraSTavyaM, tadbhAvAcatekathaM prANAtipAtAdidoSavanto na bhavanti, prANAtipAtAdidoSavattayA cAvyaktavijJAnA api santo'svapnAdyavasthAyAmapi te karmabandhakA eva / tadevaM vyavasthiteyaprAguktaMpareNa yathA-nAvyaktavijJAnAnAmaghnatAmamanaskAnAM karmabandha ityettplvte|| ___ sAmpratamAcAryaH svapakSasiddhaye dRSTAntamAha-'tattha khalu bhagavayA' tatreti vAkyopanyAsArthamAha, khaluzabdovAkyAlaGkAre, bhagavatA-aizvaryAdiguNopetena catustriMzadatizayasa-manvitena tIrthakRtA vadhakadRSTAntaH 'prajJaptaH' prarUpitaH, tadyathA nAma vadhakaH kazcitsyAditi, kutazcinnimittAtkupitaH sankasyacidvadhapariNataHkazcitpuruSobhavati, yasyAsau vadhakastaM vizeSeNadarzayitumAha'gAhAvaissa ve'tyAdi, gRhasya patigRhapatistatputro vA, anena sAmAnyataH prAkRttapuruSo'bhihitaH, tasyopari kutazcinnimittAdvadhakaH kazcitsaMvRttaH, saca vadhapariNAma-pariNato'pi kasmiMzcitkSaNe pApakAriNamenaM ghaatyissyaamiiti| tathA rAjJastatputrasyavoparikupita etatkuryAdityAha-'khaNaMniddAya' ityAdi,kSaNam-avasaraM 'niddAya'tti prApya labdhva vadhyasya pure gRhe vA pravekSyAmItyetadadhyavasAyI bhavati, tathA kSaNamavasaraM chidrAdikaM vadhyasya labdhvA taduttarakAlaM taM vadhyaM haniSyAmItyevaM saMpradhArayati, etaduktaM bhavati-gRhapateH sAmAnyapuruSasya rAjJo vA viziSTatamasya kasyacidvadhapariNato'pyAtmano'vasaraM labdhvAparakAryakSaNe sati tathAvadhyasya ca chidramapekSamANastadavasarApekSI kaJcikAlamudAste, saca tatraudAsInyaM kurvANo'parakAryaM prati vyagracetAH saMstasminnavasare vadhaM pratyaspaSTavijJAno bhavati / sa caivaMbhUto'pi yathA taM vadhyaM prati nityameva prazaThavyatipAtacittadaNDo bhavati, evamavidyamAnairapi pravyaktairazubhairyogairekendriyavikalendriyAdayo'spaSTavijJAnA api mithyAtvAviratipramAdakaSAyayogAnugatatvAyANAtipAtAdidoSavantobhavantIti, nacate'vasaramapekSamANA udAsInA apyavairiNa iti, evamaspaSTavijJAnA apyavairiNo na bhavantIti, atra cavadhyavadhakayoH kSaNApekSayA catvAro bhaGgAH, tadyathA vadhyasthAnavasaro 1 vadhakasya ca 2 ubhayorvA'navasaro 3 dvayorapyavasara iti4| nAgArjunIyAstu paThanti-'appaNNo' akkhaNayAetassavApurisassa chidaM alabhamANe novahei, taMjayA mekhaNo bhavissaitassa purisassa chidaM labhissAmi tayA mesapurise avassaM vaheyavve bhavissai, evaM mano pahAremANe'tti sUtraM, nigadasiddham / ___ sAmpratamAcArya eva svAbhipretamarthaM parapraznapUrvakamAvirbhAvayannAha se kiM nu hu'ityAdi, AcArya svato hi nirNItArtho'sUyayA paraM pRcchati-kimiti paraprazne, nuriti vitarke huzabdo vAkyAlaGkAre, kimasau vadhakapuruSo'vasarApekSI 'chidram' avasaraM pradhArayan paryAlocayannaharnizaM supto jAgradavastho vA 'tasya' gRhapate rAjJo vA vadhyasyAmitrabhUto mithyAsaMsthito nityaM prazaThavyatipAtacittadaNDo bhavatyAhosvanneti?, evaM pRSTaH paraH samatayA mAdhyasthyamavalambamAno yathAvasthitameva vyAgRNIyAt, tadyathA-hantAcArya! bhavatyasAvamitrabhUta itItyAdi / tadevaM dRSTAntaMpradarzya dArzantikaM darzayitumAha-yathA'sau vadhaka ityAdinA dRSTAntamanUdya dArkhAntikamarthaM darzayitumAha___"evameve'tyAdi, evameveti yathAsau vadhako'vasarApekSitayA vadhyasya vyApattimakurvANo'pyamitrabhUto bhavatyevamevAsAvapi vAlavadvAlo'spaSTavijJAno bhavatyeva, nivRtterabhAvA

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396 sUtrakRtAGga sUtram 2/4/-701 dyogyatayAsarveSAMprANinAvyApAdako bhavati yAvanmithyAdarzanazalyopeto bhavati, idamuktaM bhavatiyadyapyutthAnAdikaMvinayaMkutazcinnimittAdasau vidhattetathA'pyudAyinRpavyApAdakavadantarduSTa eveti, nityaMprazaThavyatipAtacittadaNDazca yathAparazurAmaH kRtavIryaM vyApAdyApitaduttarakAlaMsaptavAraMniHkSatrAM pRthivIM cakAra, Aha hi||1|| "apakArasamena karmaNA na narastuSTimupaiti zaktimAn / adhikAM kurute'riyAtanAM dviSatAM mUlamaseSamuddharet // __ityevamasAvamitrabhUto mithyAvinItazca bhavatIti / sAmpratamupasaMharan prAk pratipAditamarthamanuvadannAha-evaM khalu bhagavayA' ityAdi, yathA'sau vadhakaH svaparAvasarApekSI sanna tAvad ghAtayatyatha cAnivRttatvAddoSaduSTa eva, evamasAvapyekendriyAdiko'spaSTavijJAno'pi tathAbhUta evAviratApratihatapratyAkhyAtAsakriyAdidoSaduSTa iti, zeSaM sugamaM yAvatpApaM karma kriyata iti|| tadevaM dRSTAntadArzantikapradarzanena pUrvapratipAditArthasya nigamanaM kRtvA'dhunA sarveSAmeva pratyeka prANinAMduSTa AtmA bhavati ityetatpratipAdayitukAma Aha-yathA'sau vadhakaH parAtmanoravasarApekSI tasya gRhapatestatputrasya vA'bhyarhitasya vA rAjAdestatputrasya vaikameka-pRthakpRthak sarveSvapi vadhyeSu ghAtakacittaM samAdAya prAptAvasaro'hamenaM vairiNaM madAdhividhAyinaM ghAtayiSyAmItyevaM pratijJAya divA vA rAtrI vA supto vA jAgradvA sarvAsvavasthAsu sarveSAmeva vadhyAnAM pratyekamamitrabhUto'vasarApekSitayA'nannapimithyAsaMsthitonityaM prazaThavyatipAtacittadaNDobhavati, evaMrAgadveSAkulito bAlavadvAlo jJAnAvRta ekendriyAdirapisarveSAmeva prANinAM viraterabhAvAttadyogyatayA pratyekaMvadhye, ghAtakacittaM samAdAya nityaM prazaThavyatipAtacittadaNDo bhavatIti, idamuktaM bhvti| ___ yathA'sau tasmAdgRhapatirAjAdighAtAdanupazAntavairaH kAlAvasarApekSitayA vadhamakuvaNio'pyaviratisadbhAvAdvairAnna nivarttate tatpratyayikena ca karmaNA badhyate evaM te'pi ekendriyavikalendriyAdayastapratyayikena karmaNA badhyante, evaM mRSAvAdAdattAdAnamaithunaparigraheSvapi pratijJAhetaSTAntopanayanigamanArthavidhAnena paJcAvayavatvaM vAcyamiti, ihaivaM paJcAvayavasya vAkyasya sUtrANAM vibhAgo draSTavyaH, tadyathA-'AyA apaJcakhANI yAvi bhavatItyataArabhya yAvatpAveyase kamme kajaIttiitIyaM pratijJA, tatra paraH pratijJAmAtreNoktamanuktasamamitikRtvAcodayati, tadyathA'tatya coyae pannavagaM evaM vayAsItyata Arabhya yAvajje te evamAhaMsumicchaM te evamAhaMsutti tatra prajJApakazcodakaM pratyevaM vadet, tadyathA-yanmayA pUrva pratijJAtaM tatsamyak, kasya hetoH kena hetuneti cet, tatra hetumAha-'tattha khalu bhagavayAchajIvanikAyA heU pannattA ityata Arabhya yAvat micchAdaMsaNasalle'ityayaM hetuH, tadasya hetoranaikAntikatvavyudAsArthaM svapakSe siddhiM darzayituM dRSTAntamAha, tadyathA-'tattha khalu bhagavayA vahae diTuMte pannatte ityata Arabhya yAvat khaNaM laddhaNaM vahissAmIti pahAremANe'tti, tadevaM dRSTAntaMpradaryatatracahetoHsattAMsvAbhipretAM pareNabhANayitumAha'se kiM nu hunAma se vahae ityAderArabhya yAvaddhantA bhavati' tadevaM hetoISTAnte sattvaM prasAdhya hetoH pakSadharmatvaM darzayitumupanayArthaM STAntadharmiNi hetoH sattA pareNAbhyupagatAmanuvadati-'jahA se vahae ityataArabhya yAvannicaMpasaDhaviuvAyacittadaMDe'tti, sAmprataM hetoH pakSadharmatvamAha-evameva bAle avItyAdItyata Arabhya yAvatpAve ya se kamme kjiitti|

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zrutaskandhaH - 2, adhyayanaM - 4, 397 tadevaM pratijJAhetuSTAntopanayapratipAdakAni yathAvidhi sUtrANi vibhAgataH pradarzyAdhunA pratijJAhetvoH punarvacanaM nigamanamityetatpratipAdayitumAha- 'jahA se vahae tassa vA gAhAvaissa ityAdi yAvanniccaM pasaDhaviuvAyacittadaMDe' tti, etAni ca pratijJAhetudRSTAntopanayanigamanAnyarthataH sUtraH pradarzitAni, prayogastvevaM draSTavyaH- tattApratihatapratyAkhyAtakriya AtmA pAnAnubandhIti pratijJA, sadA SaDjIvanikAyeSu prazaThavyatipAtacittadaNDatvAditi hetuH svaparAvasarApekSitayA kadAcidavyApAdayannapi rAjAdivadhakavaditi dRSTAntaH, yathA'sau vadhapariNAmAdanivRttatvA dvadhyasyAmitrabhUtastathA''tmA'pi viraterabhAvAtsarveSvapi sattveSu nityaM prazaThavyatipAtacittadaNDa ityupanayaH, yata evaM tasmAtpApAnubandhIti nigamanam / evaM mRSAvAdAdiSvapi paJcAvayavatvaM yojanIyamiti, kevalaM mRSAvAdAdizabdoccAraNaM vidheyaM, taccAnena vidhinA nityaM prazaThamithyAvAdacittadaNDatvAt tathA nityaM prazaThadattAdAnacittadaNDatvAdityAdi / tadevaM sarvAtmanA SaTsvapi jIvanikAyeSu pratyekamamitrabhUtatayA pApAnubandhitve pratipAdite paro vyabhicAraM darzayannAha mU. (702) no iNaTTe samaTThe iha khalu bahave pANA0 je imeNaM sarIrasamussaeNaM no diTThA vA suyA vA nAbhimayA vA vinnAyA vA jesiM no patteyaM patteyaM cittasamAyAe diyA vA rAo vA sutte vA jAgaramANe vA amittabhUte micchAsaMThite niccaM pasaDhaviuvAyacittadaMDe taM0 pANAtivAe jAva micchAdaMsaNasalle / vR. nAyamartha samarthaH iti pratipattuM yogyaH, tadyathA sarve prANinaH sarveSAmapi sattvAnAM pratyekamamitrabhUtA iti, tatra paraH svapakSasiddhaye sarveSAM pratyekamamitrAbhAvaM darzayituMkAraNamAha- 'iha ' asmiMzcaturdazarajyAtmake loke bahavo'nantAH prANinaH sUkSmabAdaraparyAptakAparyAptakAdibhedabhinnAH santi, yadyevaM tataH kimityAha te ca dezakAlasvabhAvaviprakRSTAstathAbhUtA bahavaH santi ye prANinaH sUkSmaviprakRSTAdyavasthAH 'amunA zarIrasamucchrayeNe' tyanenedamAha / pratyakSAsannavAcitvAdidamo'nenArvAgdarzijJAnasamanvitasamucchrayeNa na kadAciddRSTAzcakSuSA na zrutAH zravaNendriyeNa vizeSato nAbhimatA- iSTA na ca vijJAtAH prAtibhena svayamevetyataH kathaM tadviSayastasyAmitrabhAvaH syAt ?, atasteSAM kadAcidapyavijJAtAnAM kathaM pratyekaM vadhaM prati cittasamAdAnaM bhavati, na cAsau tAn prati nityaM prazaThavyatipAtacittadaNDo bhavatIti, zeSaM sugamam, evaM vyavasthite na sarvaviSayaM pratyAkhyAnaM yujyate / mU. (703) AcArya Aha-tattha khalu bhagavayA duve diTTaMtA pannattA, taM0-sannidiTTaMte ya asannidiTThate ya, se kiM taM sannidiTTaMte ?, je ime sannipaMciMdiyA pajjattagA etesi NaM chajIvanikAe paDucca taM0- puDhavIkAyaM jAva tasakAyaM, se egaio puDhavIkAeNaM kiccaM kareivi kAraveivi, tassa NaM evaM bhavai / evaM khalu ahaM puDhavIkAraNaM kiccaM karemivi kAravemivi, no ceva NaM se evaM bhavai imeNa vA imeNa vA, se eteNaM puDhavIkAeNaM kiccaM kareivi kAraveivi se NaM tAto puDhavIkAyAo asaMjayaavirayaappaDihayapaJcakkhAyapAvakamme yAvi bhavai, evaM jAva tasakAetti bhANiyavvaM, se egaio chajIvanikAehiM kiccaM kareivi kAraveivi, tassa NaM evaM bhavai /

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sUtrakRtAGga sUtram 2/4/-/703 evaM khalu chajIvanikAehiM kiccaM karemivi kAravemivi, no ceva NaM se evaM bhavai-imehiM vA imehiM vA, se ya tehiM chahiM jIvanikAehiM jAva kAraveivi, se ya tehiM chahiM jIvanikAehiM asaMjayaavirayaappaDihayapaJcakkhAyapAvakamme taM0 pANAtivAe jAva micchAdaMsaNasalle, esa khalu bhagavayA akkhAe asaMjae avirae appaDihayapaJcakkhAyapAvakamme suviNamavi apassao pAve ya se kamme kajjai, se taM sannidiTThate / se kiM taM asannidiTTaMte ?, je ime asanniNo pANA taM0 - puDhavIkAiyA jAva vaNassaikAiyA chaTTA vegaiyA tasA pANA, jesiM no takkA tivA sannA ti vA pannA ti vA maNA ti vA vaI vA sayaM vA karaNAe annehiM vA kArAvettae karaMtaM vA samanujANittae, te'vi NaM bAle savvesiM pANANaM jAva savvesiM sattANaM diyA vA rAo vA sutte vA jAgaramANe vA amittabhUtA micchAsaMThiyA niccaM pasaDhaviuvAtacittadaMDA taM0 / 398 pANAivAte jAva micchAdaMsaNasalle, icceva jAva no ceva maNo no ceva vaI pANANaM jAva sattANaM dukkhaNayAe soyaNayAe jUraNayAe piTTaNayAe paritappaNayAe te dukkhaNasoyaNajAvaparitappaNavahabaMdhaNaparikilesAo appaDivirayA bhavaMti / iti khalu se asanniNo'vi sattA ahonisiM pANAtivAe uvakkhAijjaMti jAva ahonisiM pariggahe uvakkhAijjati jAva micchAdaMsaNasalle uvakkhAijaMti / savvajoNiyAvi khalu sattA sanniNo huccA asanniNo hoti asanniNo huccA sanniNo hoti, hocA sannI aduvA asannI, tattha se avivicittA avidhUNittA asaMmucchittA ananutAvittA asannikAyAo vA sannikAe saMkamaMti sannikAyAo vA asannikAyaM saMkamaMti sannikAyAo vA sannikAyaM saMkamaMti asannikAyAo vA asannikAyaM saMkamaMti / jeee sanni vA asanni vA savve te micchAyArA niccaM pasaDhaviuvAyacittadaMDA, taM0pANAtivAe jAva micchAdaMsaNasalle, evaM khalu bhagavayA askhAe asaMjae avirae appaDihayappaccakkhAyapAvakamme sakirie asaMvuDe egaMtadaMDe egaMtabAle egaMtasutte se bAle aviyAramanavayaNakAyavakke suviNamavi Na pAsai pAve ya se kamme kajjai / vR. ityevaM pratipAdite pareNa satyAcArya Aha-yadyapi sarveSvapi sattveSu dezakAla - svabhAvaviprakRSTeSu vadhakacittaM notpadyate tathApyasAvaviratipratyayatvAtteSvamuktavaira eva bhavati, asya cArthasya sukhapratipattaye bhagavatA tIrthakRtA dvau ddaSTAntau prajJaptI' prarUpitI, tadyathA-saMjJidhSTAnto'saMjJiSTAntazca / atha ko'yaM saMjJidhSTAnto ?, ye kecana 'ime' pratyakSAsannAH SaD bhirapi paryAptibhiH paryAptAH IhApohavimarzarUpA saMjJA vidyante yeSAM te saMjJinaH, paJcendriyANaM yeSAM te paJcendriyAH, karaNaparyAptyA paryAptakAH, eSAMca madhye kazcidekaH SaDajIvanikAyAnU pratItyaivaMbhUtAM 'pratijJAM' niyamaM kuryAt, tadyathA-ahaM SaTsu jIvanikAyeSu madhye pRthivIkAyenaivaikena vAlukAzilopalavaNAdisvarUpeNa 'kRtyaM' kAryaM kuryAM sa caivaM kRtapratijJastena tasmin tasmAttaM vA karoti kArayati ca, zeSakAyebhyo'haM vinivRttaH, tasya ca kRtaniyamasyaivaMbhUto bhavatyadhyavasAyaH, tadyathA evaM khalvahaM pRthivIkAyena kRtyaM karomi kArayAmi ca tasya ca sAmAnyakRtapratijJasya vizeSAbhisaMghirnaiva bhavati, tadyathA - amunA kRSNenAmunA vA zvetena pRthivIkAyena kAryaM karomi kArayAmi ca sa tasmAtpRthivIkAyAdanivRtto'pratihatapratyAkhyAtapApakarmA bhavati, tatra

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zrutaskandhaH -2, adhyayanaM-4, 399 khananasthAnaniSIdanatvagvartanoccAraprazravaNAdikaraNakriyAsadbhAvAd, evamaptejovAyuvanaspatiSvapi vAcyaM, tatrApakAyena snAnapAnAvagAhana bhANDopakaraNadhAvanAdiSu upayogaH, tejaH kAyenApi pacanapAcanavitApanaprakAzanAdiSu, vAyunA'pi vyaanatAlavRntoDupAdivyApAradiSu prayojanaM, vanaspatinA'pi kandamUlapuSpaphalapatratvakazAkhAdhupayogaH, evaM viklendriypnycendriyessvpyaayojymiti| tathaikaH kazcitSaTsvapijIvanikAyeSuavirataH asaMyatatvAcca tairasau 'kArya' sAvadyAnuSThAnaM svayaM karoti kArayati ca tatparaiH, tasya ca kvacidapi nivRtterabhAvAdevaMbhUto'dhyavasAyo bhavati, tadyathA- evaM khalvahaM Sabhirapi jIvanikAyaiH sAmAnyena kRtyaM karomi, na punastadvizeSapratijJeti, sa ca teSu SaTsvapi jIvanikAyeSvasaMyato'virato'pratihatapratyAkhyAtapApakarmA bhavati, evaM mRSAvAde'pi vAcyaM, tadyathA-idaMmA vaktavyamanRtamIgbhUtaMtuna vaktavyaM, sacatasmAnmRSAvAdAdanivRttatvAdasaMyatobhavati, tathA'dattAdAnamapyAzrityavaktavyaM, tadyathA-idaMmayA'dattAdAnaMgrAhyamidaM tuna grAhyamityevaM maithunaparigraheSvapIti / tathA krodhamAnamAyAlobheSvapi svayamabhyUhya vAcyaM / tadevamasau hiMsAdInyakurvannapyaviratatvAtpratyayikaMkarmAzravati, tathAcAsAvaviratipratyayikaM karma cinotIti, evaM dezakAlasvabhAvaviprakRSTeSvapi jantuSvamitrabhUto'sau bhavati tatpratyayika cakarmAcinotIti, so'yaM sNjnyissttaanto'bhihitH| saca kadAcidekameva pRthivIkAryavyApAdayati zeSeSu nivRttaH kadAcidvAvevaMtrikAdikAH saMyogA bhaNanIyA yaavtsrvaanpivyaapaadytiiti|s caivaM sarveSAM vyApAdakatvena vyavasthApyate, sarvaviSayArambhapravRtteH, tatpravRttirapi tadanivRtteH, yathA kazcid grAmaghAtAdI pravRtto yadyapi ca na tena vivakSitakAle kecana puruSa dRSTAstathA'pyasau tapravRttinivRtterabhAvAttadyogyatayA tadghAtaka ityucyate, ityevaM dArzantike'pyAyojyam // saMjJida,dRSTAntAnantaramasaMjJihaSTAntaH prAgupanyastaH so'dhunA pratipAdyate-saMjJAnaM saMjJAsA vidyate yeSAM te saMjJinastapratiSedhAdasaMjJino manaso dravyatAyA abhAvAttIvrAtIvrAdhyavasAyavizeSarahitAH prasuptamattamUrchitAdivaditi, ye ime'saMjJinaH tadyathA-pRthivIkAyikA yAvadvanaspatikAyikAH, tathA SaSThA apyeke trasAH prANino vikalendriyA yAvatsaMmUrchinaH paJcendriyAH, te sarve'pyasaMjJino yeSAM no 'tarko' vicAro mImAMsA viziSTavimarzo vidyate yathA kasyacitsaMjJino mandamandaprakAze sthANupuruSocite deze kimayaM sthANuruta puruSa ityevamAtmaka Uhastarka saMbhavati, naivaM teSAmasaMjJinAMtarkAsaMbhavantIti, tathA saMjJAnaM saMjJA-pUrvopalabdhe'rthetaduttarakAlaparyAlocanA, tathAprajJAnaM prajJA-svabuddhayotprekSaNaMsa evAyamityevaMbhUtaMpratyabhijJAnaMca,tathAmananaMmano-matirityartha sAcAvagrahAdirUpA, tathApraspaSTavarNAvAksAcana vidyateteSAmiti, yadyapicadvIndriyAdInAM jihvendriyagalavivarAdikamasti tathApina teSAMpraspaSTavarNatvaM, tathAnacaiSAMpApaM hiMsAdikaM karomi kArayAmi yetyevaMbhUtAdhyavasAyapUrvikA vAgiti, tathA svayaM karomyanyairvAkArayAmItyevaMbhUto'dhyavasAyona vidyate teSAM tadevaM te'pyasaMjJinobAlavadvAlAH sarveSAM prANinAMghAtanivRtterabhAvAttadyogya tayA ghAtakA vyApAdakAH, tathAhi dvIndriyAdayaH paropaghAtepravartante eva, tadbhakSaNAdinA, anRtabhASaNamapi vidyateteSAmaviratatvAt, kevalaM karmaparatantrANAM vAgabhAvaH, tathA'dattAdAnamapi teSAmastyeva dadhyAdibhakSaNAt tathedamasmadIyamidaMcapArakyamityevaMbhUtavicArAbhAvAcceti, tathA tIvranapuMsakavedo-dayAnamaithunAvira

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400 sUtrakRtAGga sUtram 2/4/-/703 tesva maithunasadbhAvo'pi, tathA'zanAdeH sthApanAtparigrahasadbhAvo'pItyevaM krodhamAnamayAlobhA yAvanmithyAdarzanazalyasadbhAvazcateSAmavagantavyaH, tatsadbhAvAJcatedivA rAtrIvAsuptAjAgradavasthA vA nityaM prazaThavyatipAtacittadaNDA bhavaMti, tadeva darzayitumAha 'taMjahA' ityAdi,tehyasaMjJinaH kvacidapi nivRtterabhAvAttapratyayikakarmabandhopetA bhavaMti, tadyathA-prANAtipAtayAvanmithyAdarzanazalyavanto bhavanti, tadvattayA ca yadyapi te viziSTamanovAgyApArarahitAstathApisarveSAM prANinAMduHkhotpAdanatayA tathA zocanatayA-zokotpAdanatvena tathA 'jUraNatayA'jUraNaM-vayohAnirUpaMtatkaraNazIlatayA tathA tribhyo-manovAkkAyebhya-pAtanaMtripAtanaM tadbhAvastayA yadivA 'tippaNayAe'tti paridevanatayA tathA 'piTTaNayAe'tti muSTiloSTAdiprahAreNa tathA 'tathAvidhaparitApanatayA' bahirantazca pIDayA, te cAsaMjJino'pi yadyapi dezakAlasvabhAvaviprakRSTAnAM na sarveSAM duHkhamutpAdayanti tathApi viraterabhAvAttadyogyatayA duHkhaparitApaklezAderapativiratA bhavanti, tatsadbhAvAccatatpratyayikena krmnnaabdhynte|tdevN viprakRSTaviSayamapi karmabandhapradarzopasaMjihIrSurAha-itirupapradarzanekhaluzabdovAkyAlaGkArevizeSaNevA, kiM vizinaSTi __ ye imepRthivIkAyAdayo'saMjJinaH prANinasteSAM na tarko na saMjJAna prajJAna mano na vAkna svayaM kartuMnAnyenakArayituMnakurvantamanumantuMvApravRttirasti,tecAharnizamamitrabhUtA mithyAsaMsthitA nityaM prazaThavyatipAtacittadaNDA duHkhotpAdanayAvatparitApanapariklezAderaprativiratAasaMjJino'pi santo'harnisaMsarvakAlamevaprANAtipAte kartavyetadyogyatayA tadasaMprAptAvapi grAmaghAtakavupAkhyAyante yAvanmithyAdarzanazalya upAkhyAyantaiti, upAkhyAnaMcAsaMjJino'piyogyatayA pApakarmAnivRtterityabhiprAyaH / tadevaM darzite dRSTAntadvaye tatpratibaddhamevArthazeSaM pratipAdayituM codyaM kriyate, tdythaa| kimete sattvAH saMjJino'saMjJinazca bhavyAbhavyatvavanniyatarUpA evAhosvitsaMjJino bhUtvA'saMjJitvaMpratipadyante asaMjJino'pi saMjJitvamityevaM codite satyAhAcArya-'savvajoNiyAvi khalu'ityAdi, yadivA santyevaMbhUtA vedAntavAdinoya evaM pratipAdayanti-'puruSaH puruSatvamaznute pazurapi pazutva miti, tadatrApi saMjJinaH saMjJinaeva bhaviSyantyasaMjJino'pyasaMjJina iti, tanmatavyavacchedArthamAha-savvajoNiyAvI'tyAdi, yadivAkiMsaMjJino'saMjJikarmabandhaprAktane satyeva karmaNi kurvanti kiMvAnetyevamasaMjJino'pisaMjJikarmabandhaMprAktanesatyeva kurvAntyAhosvinetyetadA-zadayAha ____ 'savvajoNiyAvI'tyAdi, sarvA yonayo yeSAM te sarvayonayaH saMvRtavivRtobhayazItoSNobhayasacittAcittobhayarUpayonaya ityarthaH, tecanArakatiryaGanarAmarAapizabdAdviziSTaikayonayo'pi, khalviti vizeSaNe, etadvizinaSTi-tajanmApekSayA sarvayonayo'pi satvAH paryAptapekSayA yAvanmanaHparyAptinaniSpadyatetAvadasaMjJinaHkaraNataHsantaH pazcAtsaMjJino bhavantyekasminnevajanmani, anyajanmApekSayAtvekendriyAdayo'pisantaH pazcAtsaMjJinobhavantIti, tathA bhUtakarma-pariNAmAta, na punarbhavyAbhavyatvavat vyavasthAniyamo, bhavyAbhavyatve hi na karmAyatte ato nAnayoyabhicAraH, ye punaH karmavazagAste saMjJino bhUtvA'nyatrasaMjJino bhavantyasaMjJinazca bhUtvAM saMjJina iti / vedAntavAdimatasya tu pratyakSeNaiva vyabhicAraH samupalabhyate, tadyathA saMyapikazcinmUrchAdyavasthAyAmasaMjJitvaMpratipadyate, tadapagametupunaH saMjJitvamiti, janmAntare tu sutarAM vyabhicAra iti / tadevaM saMzyasaMjJinoH karmaparatantratvAdanyo'nyAnugatiraviruddhA, yathA pratibuddho nidrodayAtsvapiti suptazca pratibudhyate ityevaM svApapratibodhayoranyo'nyAnugama For

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zrutaskandhaH - 2, adhyayanaM - 4, 401 namevamihApIti / tatra prAktanaM karma yududIrNaM yacca baddhamAste tasmin satyeva tadavivicya aityevaM svApapratibodhayoranyo'nyAnugamanamevamihApIti / tatra prAktanaM karma yaduNaM yacca baddhamAste tasmin satve tadavivicya apRthakkRtya tathA'vidhUya asamucchidyA'nanutApyaite cAvivicyAdayazcatvAro'pyekArthikA avasthAvizeSaM vA''zritya bhedena vyAkhyAtavyAH / tadevamaparityaktaprAktanakarmaNo'saMjJikAyAt saMjJikAyaM saMkrAmanti tathA saMjJikAyAdasaMjJikAyamiti saMjJikAyAtsaMjJikAyaM asaMjJikAyAdasaMjJikAyaM yathA nArakAH sAvazeSakarmANa eva narakAdudhdhRtya pratanuvedaneSu tiryakSUtpadyante, evaMdevA api prAyazastatkarmazeSatayA zubhasthAneSUtpadyanteityavagarttavyaM, atra ca caturbhaMgakasaMbhavaM sUtreNaiva darzayati / sAmpratamadhyayanArthamupasaMjighRkSu prAkpratipannamarthaM nigamayannAha - 'je ete se' tyAdi, ye ete sarvAbhirapi paryAptibhiH paryAptAH labdhyA karaNena ca tadvikalAzcAparyAptakAH anyo'nyasaMkramabhAjaH saMjJino'saMjJino vA sarve'pyete mithyAcArA apratyAkhyAnitvAdityabhiprAyaH, tathA sarvajIveSvapi nityaM prazaThavyatipAtacittadaNDA bhavantItyevaMbhUtAzca prANAtipAtAdyeSu sarveSvapyAznavadvAreSu vartanta iti / tadevaM vyavasthite yaduktaM codakena- 'tadyathAihAvidyamAnAzubhayogasaMbhave kathaM pApaM karma badhyata' ityetannirAkR tya viraterabhAvAttadyogyatayA pApakarmasadbhAvaM darzayati-'evaM khalu' ityAdi 'evaM' uktanItyA khalvavadhAraNe'laGkAre vA bhagavatA tIrthakRtetyAdinA yatprAk pratijJAtaM tadanuvadati yAvatpApaM ca karma kriya iti / tadevamapratyAkhyAninaH karmasaMbhavAttatsaMbhavAcca nArakatiryaGnarAmaragatilakSaNa saMsAramavagamya saMjAtavairAgyazcodaka AcAryaM prati pravaNacetAH praznayitumAha mU. (704) codaka:- se kiM kuvvaM kiM kAravaM kahaM saMjayavirayappaDihayapaJcakkhAyapAvakamme bhavai ?, AcArya Aha tattha khalu bhagavayA chajjIvanikAya heU pannattA, taMjahA- puDhavIkAiyA jAva tasakAiyA / se jahAnAmae mama assAtaM DaMDeNa vA aTThINa vA muTThINa vA lelUNa vA kavAleNa vA AtoDijamANassa vA jAva uvaddavijamANassa vA jAva lomukkhaNaNamAyamavi hiMsAkAraM dukkhaM bhayaM paDisaMvedebhi, iccevaM jANa savve pANA jAva savve sattA daMDeNa vA jAva kavAleNa vA AtoDijamANe vA hammamANevAtajjijjramANe vA tAlijjamANae vA jAva uvaddavijjamANe vA jAva lomukkhaNaNamAyamavi hiMsAkAraM dukkhaM bhayaM paDisaMvedeti / evaM naJcA savve pANA jAva savve sattA na haMtavvA jAva na uddaveyavvA, esa dhamme dhuve niie sAsae samicca logaM kheyannehiM pavedie, evaM se bhikkhU virate pANAivAyAto jAva micchAdaMsaNasallAo, se bhikkhU no daMtapakkhAlaNeNaM daMte pakkhAlejjA, no aMjaNaM no vamaNaM no dhUvaNittaM piAite, saM bhikkhU akirie alUsae akohe jAva alobhe uvasaMte parinivvuDe / esa khalu bhagavayA akkhAe saMjayavirayapaDihayapaccakkhAyapAvakamme egaMtapaMDie bhavai- ttibemi / akirie saMvuDe vR. atha kimanuSThAnaM svataH kurvan kiM vA paraM kArayan 'kathaM' vA kena prakAreNa saMyataviratapratihatapratyAkhyAtapApakarmA janturbhavati ?, saMyatasya hi viratisadbhAvAtsAvadyakriyAnivRttistannivRttezca kRtakarmasaMcayAbhAvastadabhAvAnnarakAdigatyabhAva ityevaM pRSye satyAcArya Aha 2126

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402 sUtrakRtAGga sUtram 2/4/-/704 'tattha khalu'ityAdi, tatra-saMyamasadbhAve SaD jIvanikAyA bhagavatA hetutvenopanyastAH, yathA pratyAkhyAnarahitasyaSaDjIvanikAyAH saMsAragatinibandhanatvenopanyastAH evaMtaevapratyAkhyAnino mokSAya bhavantIti, tathA coktam - // 1 // "je jattiyA ya heU bhavassa te ceva tattiyA mokkhe| gaNaNAIyAlogA doNhavipuNNA bhave tullA // __ ityAdi, idamuktaM bhavati-yathA''tmano daNDAdyupaghAte duHkhamutpadyate evaM sarveSAmapi prANinAmityAtmopamayA tadupaghAtAnnivartate, eSa dharma sarvApAyatANalakSaNo'dhruvaH' apracyutAnutpannasthirasvabhAvo 'nitya' iti pariNAmAnittAyAmapisatyAMsvarUpAcyavanAt tathAAdityodgatiriva zazvadbhavanAcchAzvataH-paraiH kvacidapyaskhalito yuktisaMgatatvAdityabhiprAyaH ___ ayamevaMbhUtazcadharmaH'sametya' avagamya lokaM catudarzarajvAtmakaM 'khedajJaiH sarvajJaiHpraveditaH, tadevaM sa bhikSurnivRttaH sarvAzravadvArebhyo dantaprakSAlanAdikAH kriyAH akurvan sAvadhakriyAyA abhAvAdakriyo'kriyatvAcca prANinAmalUSakaH-avyApAdako yAvadekAntainaivAsau paNDito bhavati iti parisamAptyarthe, bravImIti, pUrvavat, nayAH praagvdvyaakhyeyaaH| . adhyayanaM-4 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAjhAcAryeNa viracitA dvitIya zrutaskandhasya caturyaadhyayanaTIkA prismaaptaa| (adhyayana-5 AcArazrutaM) sAmprataMpaJcamamArabhyate, asyacAyamabhisaMbandhaH,ihAnantarAdhyayane pratyAkhyAnakriyoktA, sA cAcAravyavasthitasya sato bhavatItyatastadanantaramAcArazrutAdhyayanamabhidhIyate, yadivA'nAcAraparivajananasamyakpratyAkhyAnamaskhalitaM bhavatItyato'nAcArazrutAdhyayanamabhidhIyate, yadivA pratyAkhyAnayuktaH sannAcAravAn bhavatItyataH pratyAkhyAnakriyA'nantaramAcArazrutAdhyayanaM tapratipakSabhUtamanAcArazrutAdhyayanaM vA pratipAdyata ityanena sambandhenA''yAtasyAsyAdhyayanasyopakramAdIni catvAryanuyogadvArANi bhvnti| ... tatropakramAntargato'dhikAro'yaM,tadyathA-anAcAraMpratiSidhyasAdhUnAmAcAra pratipAdyate, nAmaniSpanne tu nikSepe AcArazrutamiti dvipadaM nAma, tadanayonikSepArthaM niyuktikRdAhani. [182] nAmaMThavaNAyAre davve bhAve ya hoti naayvyo| emeva ya suttassA nikkhevo cauviho hoti|| vR.tatrAcAro nAmasthApanAdravyabhAvabhedabhinnazcaturdhAdraSTavyaH, evaM shrutmpiiti| tatrAcArazrutayoranyatrAbhihitayolAghavArthamitadezaM kurvnnaah| ni. [183] AyArasuyaM bhaNiyaM vajjeyavvA sayA anaayaaraa| __ abahusuyassa huhoja virAhaNA ittha jaiyavvaM // vR.AcArazca zrutaMcaAcArazrutaM dvandvaikavadbhAvastadubhayamapi bhaNitam uktaM, tatrAcAraH kSullikAcArakathAyAmabhihitaH zrutaM tu vinayazrute bhAvArthastu 'varjayitavyAH' parihAryAH "sadA'

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zrutaskandhaH -2, adhyayanaM-5, 403 sarvakAlaM yAvajIvaMsAdhunA'nAcAraH, tAMzca 'abahuzrutaH' agItArthona samyagjAnAtItyatastasya virAdhanA bhavet, huzabdo'vadhAraNe, abahuzrutasyaiva virAghanAna gItArthasyetyataH 'atra' sadAcAre tatparijJAnecayatitavyaM, yathA hi mArgajJaH pathikaH kumArgavarjanena nApathagAmIbhavatina conmArgadoSaiyujyate evamanAcAraM varjayannAcAravAn bhavati na cAnAcAradoSairyujyata ityatastapratiSedhArthamAhani. [184] eyarasa u paDiseho ihamajjhayaNami hoti naayvvo| to anagArasuyaMti ya hoI nAmaMtu eyassa // vR. 'etasya' anAcArasya sarvadoSAspadasya durgigamanaikahetoH 'pratiSedho nirAkaraNaM sadAcArapratipatyartham iha-adhyayane jJAtavyaH, sa ca paramArthato'gArakAraNamiti, tataH kessaaNcinmtenaitsyaadhyynsyaangaarshrutmityetnaambhvtiiti|gto nAmaniSpannonikSepaH, tadanantaraM sUtrAnugame'skhalitAdiguNopetaM sUtramuccArayitavyaM, taccedam-- mU. (705) AdAya baMbhaceraMca, Asupanne imNbii| assiM dhamme anAyAraM, nAyareja kayAivi // vR.asyacAnantaraparamparasUtraiH sambandhovAcyaH, tatrAnantarasUtreNasahAyam-ekAntapaNDito bhavati, katham?-'AdAya brahmacarya' miti, paramparasUtrasaMbadhastvayaM-'budhyeta tathAtroTayebandhanaM' kiM kRtvetyAha-AdAya brahmacaryamiti, evamanyairapi sUtraiH saMbandho vAcyaH, arthastvayam-'AdAya' gRhItvA, kiM tad ?, brahmacarya-satyatapobhUtadayendriyanirodhalakSaNaM taccaryate-anuSThIyate yasmin tanmaunIndraM pravacanaMbrahmacaryamityucyate tadAdAya 'AzuprajJaH' paTuprajJaHsadasadvivekajJaH, ktvApratyayasyottarakriyAsavyapekSitvAttAmAha-'imAM samastAdhyayanenAbhidhIyamAnAM pratyakSAsannabhUtAMvAcam'idaM zAzvatameve'tyAdikAM kadAcidapi 'nAcaret' nAbhidadhyAt, tathA'smindharme-sarvajJapraNIte vyavasthitaH sannanAcAra-sAvadyAnuSThAnarUpaM 'nasamAret' navidadhyAditisambandhaH, yadivA''zuprajJaHsarvajJaH pratisamayaM kevalajJAnadarzanopayogitvAttatsaMbandhini dharme vyavasthitaH 'imAM' vakSyamANAM vAcam anAcAraM ca kadAcidapi naacreditishlokaarthH| tatrAnAcAraMnAcaredityuktam, anAcArazca maunIndrapravacanAdaparo'bhidhIyate, maunIndrapravacanaM tu mokSamArgahatutayA samyagdarzanajJAnacAritrAtmakaM, samyagdarzanaM tu tattvArthazraddhAnarUpaM, tattvaM tu jIvAjIvapuNyapApAzravabandhasaMvaranirjarAmokSAtmakaM, tathA dharmAdharmAkAzapudgalajIvakAlAtmakaM ca dravyaM nityAnityasvabhAvaM, sAmAnyavizeSAtmako'nAdyaparyavasAnazcaturdazarajjvAtmako vAlokastatvamiti, jJAnaMtumatizrutAvadhimanaHparyAyakevalasvarUpaMpaJcadhA, cAritraMsAmAyikacchedopasthApanIyaparihAravizuddhIyasUkSmasaMparAyayathAkhyAtarUpaMpaJcadhaiva mUlottaraguNabhedatovA'nekadhetyevaMvyavasthite maunIndrapravacane 'na kadAcidanIddazaM jagaditikRtvA'nAdyaparyavasAne loke sati darzanAcArapratipakSabhUtamanAcAraM darzayitukAma AcAryo yathAvasthitalokasva-rUpodaghaTTanapUrvakamAhamU. (706) anAdIyaM parinnAya, anavadaggeti vA gunno| sAsayamasAsae vA, iti dihindhaare|| vR. nAsya caturdazarajjvAtmakasya lokasyadharmAdharmAdikasyavAdravyasyAdiHprathamotpattirvidyata ityanAdikastamevaMbhUtaM 'parijJAya' pramANataH paricchidyatathA 'anavadagram apharyavasAnaMca parijJA

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404 sUtrakRtAGga sUtram 2/5/-/707 yobhayanayAtmakavyudAsenaikanayadRSTayA'vadhAraNAtmakapratyayamanAcAraM darzayati-zazvadbhavatIti zAzvataM-nityaM sAMkhyAbhiprAyeNApracyutAnutpannasthiraikasvabhAvaM svadarzane cAnuyAyinaM sAmAnyAMzamavalambya dharmAdharmAkAzAdiSvanAditvamaparyavasAnatvaMcopalabhyasarvamidaMzAzvatamityevaMbhUtAM dRSTiM 'nadhArayediti evaM pakSaM na samAzrayet / tathA vizeSapakSamAzritya 'vartamAnanArakAH samucchetsyantI'tyetaccasUtramaGgIkRtya yatsattatsarvamanityamityevaMbhUtabauddhadarzanAbhiprAyeNaca sarvamazAzvatamanityamityevaMbhUtAM ca dRSTiM na dhaaryediti| mU. (707) eehiM dohiM ThANehiM, vavahArona vijii| eehiM dohiM ThANehiM, anAyAraMtu jaanne|| vR. kimityekAntena zAzvatamazAzvataM vA vastvityevaMbhUtAM dRSTiM na dhArayedityAha-sarvaM nityamevAnityameva vaitAbhyAM dvAbhyAM sthAnAbhyAmabhyupagamyamAnAbhyAmanayorvA pakSayorvavaharaNaM vyavahAro-lokasyaihikAmuSmikayoH kAryayoH pravRttinivRttilakSaNona vidyate, tathAhi-apracyutAnutpannisthiraikasvabhAvaMsarvaMnityamityevaMnavyavahiyate, pratyakSeNaivanavapurANAdibhAvena pradhvaMsAbhAvena vA darzanAt, tathaiva ca lokasya pravRtteH, AmuSmike'pi nityatvAdAtmano bandhamokSAdyabhAvena dIkSAyamaniyamAdikamanarthakamiti na vyvhiyte| tathaikAntAnityatve'pi loko dhanadhAnyaghaTapaTAdikamanAgatabhogArthaM na saMgRhNIyAt, tathA''muSmike'pikSaNikatvAdAtmanaH pravRttinasyAt, tathAcadIkSAvihArAdikamanarthakaM, tasmAnityAnityAtmake evasyAdvAde sarvavyavahArapravRttiH,ataeva tayornityAnityayoH sthAnayorekAntatvena samAzrIyamANayorahikAmuSmikakAryavidhvaMsarUpamanAcAraM maunIndrArAgamabAhyarUpaM vijAnIyAt, tuzabdovizeSaNArthaH, kathaJcinnityAnitye vastunisativyavahAroyujyataityetadvizinaSTi, tathAhisAmAnyamanvayinamaMzamAzritya syAnityamitibhavati, tathA vizeSAMzaM pratikSaNamanyathA ca anyathA ca navapurANAdidarzanataH syAdanitya iti bhavati, tathotpAdavyayadhrauvyANi cArhaddarzanAzritAni vyavahArAGgaM bhavati / tathA coktm||1|| "ghaTamaulisuvarNArthI, naashotpaadsthitissvym| zokapramodamAdhyasthyaM, jano yAti shetukm| ityaadi|tdevN nityAnityapakSayorvyavahArona vidyate, tathA'nayorevAnAcAraMvijAnIyAditi sthitam tathA'nyamapyanAcAraM pratiSeddhakAma AhamU. (708) samucchihiMti satyAro, sabve pANA anelisaa| gaMThigA vA bhavissaMti, sAsayaMti vano ve| vR. samyak-niravazeSatayA 'ucchetsyanti' ucchedaM yAsyanti-kSayaM prApsyanti sAmastyenotprAbalyena setsyantivA siddhiM yAsyanti, kete?-zAstAraH-tIrthakRtaH sarvajJAstacchAsanapratipannA vA 'sarve' niravazeSAH siddhigamanayogyA bhavyAH, tatazcocchinnabhavyaM jagatsyAditi, zuSkatakAbhimAnagrahagRhItA yukti cAbhidadhati-jIvasadbhAve satyapyapUrvotpAdAbhAvadabhavyasya ca siddhigamanAsaMbhavAtkAlasya cA''nantyAdanArataM siddhigamanasaMbhavena tadvyayopatterapUrvAyAbhAvAdbhavyoccheda ityevaM no vadet, tathA sarve'pi prANino' jantavaH 'anIzA' visadhzAH sadA parasparavilakSaNA eva, na kathaJcitteSAM sAddazyamastItyevamapyekAntena no vadet, yadivA

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zrutaskandhaH -2, adhyayanaM-5, 405 sarveSAM bhavyAnAM siddhisadbhAve'vaziSTAH saMsAre 'anIzA' abhavyA eva bhaveyurityevaM cano vadet, yukti cottaratra vakSyati / tathA karmAtmako grantho yeSAM vidyate te granthikAH, sarve'pi prANinaH karmagranthopetA eva bhaviSyantItyevamapi no vadet, idamuktaM bhavati-sarve'pi prANinaH setsyantyeva karmAvRtA vA sarve bhaviSyantItyevamekamapipakSamekAntikaMno vdet|ydivaa-'grnthikaa' iti granthikasattvA bhaviSyantIti, granthibhedaM kartumasamarthA bhaviSyantItyevaM ca no vadet, tathA 'zAzvatA' itizAstAraH 'sadA' sarvakAlaM sthAyinastIrthakarA bhaviSyanti 'nasamucchesyanti' nocchedaM yAsyantItyevaM no vdediti| mU. (709) eehiM dohiM ThANehiM, vavahAro na viji| eehiM dohiM ThANehiM, anAyAraM tu jANae / vR.tadevaMdarzanAcAravAdaniSedhaMvAGmAtreNa pradazyAdhunAyukti darzayitukAma Aha-etayoH' anantaroktayordvayoH sthAnayoH, tadyathA-zAstAraH kSayaM yAsyantIti zAzvatA vA bhaviSyantIti, yadivA sarve zAstArastaddarzanapratipannA vA setsyanti zAzvatA vA bhaviSyanti, yadivA sarveprANino hyanIddazAH-visaddazAH saddazA vA, tathA granthikasattvAstadrahitA vA bhaviSyantItyevamanayoH sthAnayorvyavaharaNaM vyavahArastadastitve yukterabhAvAnna vidyate, tathAhi-yattAvaduktaM sarvezAstAraH kSayaM yAsyantI'tyetadayaktaM, kSayanibandhanasya karmaNo'bhAvAtsiddhAnAM kSayAbhAvaH, atha bhavasthakevalyapekSayedamabhidhIyate, tadapyanupannaM, yato'nAdyanantAnAMkevalinAMsadbhAvApravAhApekSayA tdbhaavaabhaavH| ___ yadapyuktam-'apUrvasyAbhAvesiddhigamanasadbhAvenacavyayasadbhAvAdbhavyazUnyaMjagatsyA' dityetadapi siddhAntaraparamArthAvadino vacanaM,yatobhavyarAzerAddhAntebhaviSyatkAlasyevAnantyamuktaM, taccaivamupapadyate yadi kSayo na bhavati, sati ca tasmin AnantyaM na syAt, nApicAvazyaM sarvasyApi bhavyasya siddhigamanena bhAvyamityAnantyAdbhavyAnAM tatsAmagyabhAvAdyogyadalikapratimAvatadanupapattiriti / tathA nApi zAzvatA eva, bhavasthakevalinAM zAstRNAM siddhigamanasadbhAvApravAhApekSayAca zAzvatatvamataHkathaJcicchAzvatAH kthNcidshaashvtaaiti| tathA sarve'piprANino vicitrakarmasadbhAvAnnAnAgatijAtizarIrAGgopAGgAdisamanvitatvAdanIzAH-visazAstathopayogAsaMkhyeyapradezatvAmUrtatvAdibhirdhabhaiH kathaJcitsadhzAiti, tathollasitasadvIryatayAkecidbhinnagranthayo'pareca tathAvidhapariNAmAbhAvAd granthikasattvA eva bhavantItyevaM ca vyavaste naikAntenaikAntapakSo bhavatItipratiSiddhaH, tadevametayoreva dvayoH sthAnayoruktanItyA'nAcAraM vijAnIyAditi sthitam apica-AgameanantAnantAsvapyutsarpiNyavasarpiNISubhavyAnAmanantabhAga evasiddhayatItyayamarthaHpratipAdyate, yadA caivaMbhUtaM tadAnantyaM tatkathaM teSAMkSayaH?, yuktirapyatrasaMbandhizabdAvetau, muktiHsaMsAraM vinA bhavati, saMsAro'pi na muktimantareNa, tatazca bhavyocchede saMsArasyApyabhAvaH syAdato'midhIyate nAnayorvyavahAro yujyata iti adhunA cAritrAcAramaGgIkRtyAhamU. (710) je kei khuddagA pANA, aduvA saMti mhaalyaa| sarisaM tehiM veraMti, asarisaMtI ya no vde|| vR.ye kecana kSudrakAH sattvAH-prANinaekendriyadvIndriyAdayo'lpakAyAvA paJcendriyAathavA 'mahAlayA' mahAkAyAH santi' vidyante teSAMcakSudrakANAmalpakAyAnAM kunthvAdInAM mahAnAlayaHzarIraM yeSAM te mahAlayA-hastyAdayasteSAM ca vyApAdane sazaM vaira'miti vajraM karma virodhalakSaNaMvA

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406 sUtrakRtAGga sUtram 2/5/-/710 vairaMtat 'sadRzaM samAnaM tulyapradezatvAtsarvajantUnAmityevamekAntena no vadet, tathA visaddazam' asazaM tadvayApattI vairaM karmabandho virodho vA indriyavijJAnakAyAnAM visadhzatvAt satyapi pradezatulyatve na sazaM vairamityevamapino vadet / yadi hi vadhyApekSa eva karmabandhaH syAttadA tattadvazAtkarmaNo'pi sAdhzyamasAzyaM vA vaktuMyujyeta, nacatadvazAdevabandhaH apitvadhyavasAyavazAdapi,tatazcatIvrAdhyavasAyino'lpakAyasattvavyApAdano'pi mahadvairam, akAmasya tu mahAkAyasattvavyApAdane'pi svalpamiti / mU. (711) eehiM dohiM ThANehiM, vavahAro na vijii| eehiM dohiM ThANehiM, anAyAraMtu jANae / vR.etadeva sUtreNaivadarzayitumAha-abhyAmanantaroktAbhyAM sthAnAbhyAmanayorvA sthAnayoralpakAyamahAkAyavyApAdanApAditakarmabandhasazatvAsazatvayorvyavaharaNaMvyavahAro niyuktikatvAnna yujyate, tathAhi-na vadhyasya sahazatvamasazatvaM caikameva karmabandhasya kAraNam, apitu vadhakasya tIvrabhAvo mandabhAvo jJAnabhAvo'jJAnabhAvo mahAvIryatvamalpavIryatvaM cetyetadapi / tadevaM vadhyavadhakayorvizeSAtkarmabandhavizeSa ityevaM vyavasthite vadhyamevAzritya sadhzatvAsazatvavyavahArona vidyata iti| tathA'nayorevasthAnayoHpravRttasyAnAcAraMvijAnIyAditi, tathAhi-yajIvasAmyAtkarmabandhasadhzatvamucyate, tadayuktaM, yato na hijIvavyApatyAhiMsocyate, taszA sAzvatatvena vyApAdayitumazakyatvAd, api tvindriyAdivyApattAya, tathA coktam - // 1 // "paJcendriyANi trividhaM balaMca, ucchAsanizvAsamathAnyadAyuH / prANA dazaite bhagavadibhiruktAsteSAM viyojIkaraNaM tu hiMsA / / ityAdi / apica bhAvasavyapekSasyaiva karmabandho'bhyupettuM yuktaH, tathAhi-vaidyasyAgamasavyapekSasya samyak kriyAM kurvato yadyapyAturavipattirbhavati tathApinavairAnuSaGgo bhAvadoSAbhAvAd, aparasya tu sarpabudhyA rajjumapi jato bhAvadoSAtkarmabandhaH, tadrahitasya tu na bandha iti, uktaM cAgame uccAliyaMmipAe'ityAdi, taNDulamatsyAkhyAnakaMtu suprsiddhmev||tdevNvidhvdhyvdhkbhaavaapekssyaa syAt sazatvaM syAdasadhzatvamiti, anyathA'nAcAra iti| punarapi cAritramadhikRtyAhAraviSayAnAcArAcArau pratipAdayitukAma AhamU. (712) ahAkammANi bhuMjaMti, annamanne skmmunnaa| uvalitteti jANijjA, anuvalitteti vA punno|| 7.sA,pradhAnakAraNamAdhAya-AzrityakarmANyAdhAkarmANi,tAnicavastrabhojanavasatyAdInyucyante, etAnyAdhAkarmANi ye bhuante- etairupabhogaM ye kurvanti 'anyo'nyaM parasparaM tAn svakIyena karmaNopaliptAna vijAnI- yAdityevaM no vadet, tathA'nupaliptAniti vA no vadet, etaduktaM bhavati-AdhAkarmApi zrutopadezena zuddhamitikRtvA bhuAnaH karmaNA nopalipyate, tadAdhAkarmopabhogenAvazyayAkarmabandho bhavatItyevaMno vadet, tathA zrutopadezamantareNAhAragRdhdyA''dhAkarma bhuAnasyatannimittakarmabandhasadbhAvAt ato'nuliptAnapinovadet, yathAvasthitamaunIndrAgamajJasya tvevaM yujyate vaktum-AdhAkarmopabhogena syAtkarmabandhaH syAneti, yata uktam - // 1 // "kiMcicchuddhaM kalpyamakalpyaM vA syAdakalpyamapi klpym| piNDaH zayyA vastraM pAtraM vA bheSajAdhaMvA //

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zrutaskandhaH-2, adhyayanaM-5, 407 -tthaa'nyairpybhihitm||1|| utpadyeta hi sA'vasthA, dezakAlAmayAnprati / yasyAmakAryaM kAryaM syAtkarmakAryaM ca varjayed // ityAdi mU. (713) eehiM dohiM ThANehiM, vavahAro na vijii| eehi dohiM ThANehiM, aNanayAraM tu jaanne| vR.kimityevaMsyAdvAdaH pratipAdyata ityAha-dvAbhyAMsthAnAbhyAmAzritAbhyAmanayorvA sthAnayorAdhAkarmopabhogena karmabandhabhAvAbhAvabhUtayorvyavahAro na vidyate, tathAhi-yadyavazyamAdhAkarmopabhogenaikAntena karmabandho'bhyupagamyeta evaM cAhArAbhAvenApi kvacitsutarAmanarthodayaH syAt, tathAhi-kSuprIDito na samyagIryApathaM zodhayet tatazca vrajana prANyupamaImapi kuryAt mUrchAdisadbhAvatayAcadehapAtesatyavazyaMbhAvItrasAdivyAghAto'kAlamaraNecAviratiraGgIkRtA bhavatyArtadhyAnApattau ca tiryaggatiriti,Agamazca-"savvatya saMjamaMsaMjamAoappANamevarakkhejjA" ityAdinA'pitadupabhogekarmabandhAbhAva iti, tathAhi-AdhAkarmaNyapiniSpAdyamAneSaDajIvanikAyavadhastadvadhecapratItaH karmabandha ityato'nayoH sthAnayorekAntenAzrIyamANayorvyava-haraNaM vyavahAro na yujyate, tathA ''bhyAmeva sthAnAbhyAM samAzritAbhyAM sarvamanAcAraM vijAnIyAditi sthitam / punarapyanyathA darzanaM prati vAganAcAraM darzayitumAhamU. (714) jamidaM orAlamAhAraM, kammagaMca taheva y| savvattha vIriyaM asthi, natthi savvattha vIriyaM / mU. (715) eehiM dohiM ThANehiM, vavahArona vijii| eehiM dohiM ThANehiM, anAyAraMtu jaanne| vR. yadivA yo'yamanantamAhAraH pradarzitaH sa sati zarIre bhavati zarIraM ca paJcadhA tasya caudArikAdeH zarIrasya bhedAbhedaM pratipAdayitukAmaH pUrvapakSadvAreNAha-'jamida'mityAdi, yadidaMsarvajanapratyakSamudAraiH pudgalairnivRttamaudArikametadevorAlaM nissAratvAdetaccatiryaGmanuSyANAMbhavati, tathA caturdazapUrvavidA kvacitsaMzayAdAvAhiyat ityAhAram, etadagrahaNAcca vaikriyopAdAnamapi draSTavyaM,tathA karmaNA nirvRttaMkArmaNam, etatsahacaritaM taijsmpigraahym|audaarikvaikriyaahaarkaannaaN pratyekaM taijasakArmaNAbhyAM saha yugapadupalabdheH kasyacidekatvA''zaGkA syAdatastadapanodArtha tadabhiprAyamAha-'tadevatad' yadevaudArikaMzarIraMteevataijasakArmaNezarIre, evaM vaikriyAhArakayorapi vAcyaM, tadevaMbhUtAM saMjJAMno nivezayedityuttarazloke kriyA, tathaiteSAmAtyantiko bheda ityevaM zarIre, evaM vaikriyAhArakayorapi vAcyaM, tadevaMbhUtAM saMjJAM no nivezayedityuttarazloke kriyA, tathaiteSAmAtyantiko bheda ityevaMbhUtAmapi saMjJAMno nivezayet / yuktizcAtra-yadyekAntenAbhedaeva tataidamaudArikamudArapudgalaniSpannatathaitkarmaNA nirvartitaM kArmaNaM sarvasyaitasya saMsAracakravAlabhramaNasya kAraNabhUtaM tejodravyairniSpannaM teja eva taijasaM AhArapaktinimittaMtaijasalabdhinimittaMcetyevaM bhedenasaMjJA niruktaM kaaryNcnsyaat|athaatyntiko bheda eva tato ghaTavabhinnayordezakAlayorapyupalabdhiHsyAt, na niyatA yugapadupalabdhiriti, evaM ca vyavasthite kathaJcidekopalabdherabhedaH kathaJciJca saMjJAbhedAbheda iti sthitN| tadevamaudArikAdInAM zarIrANAM bhedAbhedau pradAdhunA sarvasyaiva dravyasya bhedAbhedau pradarzayitukAmaH pUrvapakSaM zlokapazcArddhana darzayitumAha-savvattha vIriya'mityAdi, 'sarvaM sarvatra

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408 sUtrakRtAGga sUtram 2/5/-/715 vidyata' itikRtvA sAMkhyAbhiprAyeNa sattvarajastamorUpasya pradhAnasyaikatvAttasya ca sarvasyaiva kAraNatvAt ataH sarvaM sarvAtmakamityevaM vyavasthite 'sarvatra' ghaTapaTAdI aparasya - vyaktasya 'vIryaM' zaktirvidyate, sarvasyaiva hi vyaktasya pradhAnakAryatvAtkAryakAraNayozcaikatvAd, ataH sarvasya sarvatra vIryamastItyevaM saMjJAM no nivezayet, tathA 'sarve bhAvAH svabhAvena, svasvabhAvavyavasthitA' iti pratiniyatazaktitvAnna sarvatra sarvasya 'vIrya' zaktirityevamapi saMjJAM no nivezayet / yuktizcAtra- yattAvaducyate 'sAMkhyAbhiprAyeNa sarvaM sarvAtmakaM dezakAlAkArapratibandhAttu na samAnakAlopalabdhi' riti, tadayuktaM, yato bhedena sukhaduHkhajIvitamaraNadUrAsannasUkSmabAdarasurUpakurUpAdikaM saMsAravaicitryamadhyakSeNAnubhUyate, na ca dRSTe'nupapannaM nAma, na ca sarvaM mithyetyabhyupapattuMyujyate, yato dRSTahAniradhSTakalpanA ca pApIyasI / kiMca-sarvathaikye'bhyupagamyamAne saMsAramokSAbhAvatayA kRtanAzo'kRtAbhyAgamazca balAda patati, yaJcaitat satvarajastamasAM sAmyAvasthA prakRti pradhAnamityetatsarvasyAsya jagataH kAraNaM tannirantarAH suhRdaH pratyeSyanti, niryuktikatvAd, apica sarvathA sarvasya vastuna ekatve'bhyupagamyamAne sattvarajastamasAmapyekatvaM syAt, tadbhede ca sarvasya tadvadeva bheda iti / tathA yadapyucyate'sarvasya vyaktasya pradhAnakAryatvAtsatkAryavAdAcca mayUrANDakaraNe caJcapicchAdInAM satAmevotpAdAbhyupagamAd asadutpAde cAmraphalAdInAmapyutpattiprasaGgAdityetadvAGgAtraM, tathAhi yadi sarvathA kAraNe kAryamasti na tarhyatpAdo niSpannaghaTasyeva, apica mRtpiNDAvasthAyAmeva ghaTagatAH karmaguNavyapadezA bhaveyuH, na ca bhavanti, tato nAsti kAraNe kAryam, adhAnabhivyaktamastIti cenna tarhi sarvAtmanA vidyata, nApyekAntenAsatkAryavAda eva tadbhAve hi vyomAravindAnAmapyekAntenAsatAM mRtpiNDAderghaTAderivotpatti syAt, na caitaduSTamiSTaM vA / apica evaM sarvasya sarvasmAdutpatteH kAryakAraNabhAvAniyamaH syAd, evaM ca na zAlyaGkurArthI zAlIbIjamevAdadyAda, api tu yatkiJcideveti, niyamena ca prekSApUrvakAriNAmupAdAnakAraNAdau pravRttiH, ato nAsatkAryavAda iti / tadevaM sarvapadArthAnAM sattvajJeyatvaprameyatvAdibhirdharmaiH kathaJcidekatvaM tathA pratiniyatArthakAryatayA yadevArthakriyAkAri tadeva paramArthataH saditikRtvA kathaJcidbheda iti sAmAnyavizeSAtmakaM vastviti sthitam / anena ca syAdasti syAnnAstItibhaGgakadvayena zeSabhaGkakA api draSTavyAH, tatazca sarvaM vastu saptabhaGgIsvabhAvaM / te cAmI -svadravya kSetrakAlabhAvApekSayA syAdasti, paradravyAdyapekSayA syAnnAsti, anayoreva dharmayoryaugapadyenAbhidhAtumazakyatvAtsyAdavaktavyaM, tathA kasyacidaMzasya svadravyAdyapekSayA vivakSitatvAtkasyaciccAMzasya paradravyAdyapekSayA vivakSitatvAt syAdasti ca syAnnAsti ceti, tathaikasyAMzasya svadravyAdyapekSayA parasya tu sAmastyena svaparadravyAdyapekSayA vivakSitatvAtsyAdasti cAvaktavyaM ceti, tathaikasyAMzazya paradravyAdyapekSayA parasya tu paradravyAdyapekSayA'nyasya tu yaugapadyena svaparadravyAdyapekSayA vivakSitatvAtsyAdasti ca nAsti cAvaktavyaM ceti, iyaM ca saptabhaGgI yathAyogamuttaratrApi yojanIyeti tadevaM sAmAnyena sarvasyaiva vastuno bhedAbhedI pratipAdyAdhunA sarvazUnyavAdimatanirAsena lokAlokayoH pravibhAgenAstitvaM pratipAdayitukAma Aha-yadivA 'sarvatra vIryamasti nAsti sarvatra vIrya' mityanena sAmAnyena vastvastitvamuktaM, tathAhi sarvatra vastuno 'vIrya' zaktirarthakriyAsAmArthyamantazaH svaviSayajJAnotpAdanaM, taccaikAntenAtyantAbhAvAcchazaviSANAderapyastItyevaM saMjJAM na nivezayet sarvatra vIryaM nAstIti no evaM saMjJA nivezayediti, anenAviziSTaM vastvastitvaM prasAdhitam,

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zrutaskandhaH - 2, adhyayanaM - 5, idAnIM tasyaiva vastu ISadvizeSitatvena lokAlokarUpatayA'stitvaM prasAdhayannAhanatthi loe aloe vA, nevaM sannaM nivesae / atthi loe aloe vA, evaM sannaM nivesa // mU. (716) vR. 'lokaH' caturdazarajvAtmako dharmAdharmAkAzAdipaJcAstikAyAtmako vA sa nAstItyevaM saMjJAM no nivezayet / tathA''kAzAstikAyamAtrakastvalokaH sa ca na vidyate evetyevaM saMjJAM no nivezayet / tadabhAvapratipattinibandhanaMtvidaM, tadyathA-pratibhAsamAnaM vastvavayavadvAreNa vA pratibhAsetAvayavidvAreNa vA ?, tatra na tAvadavayavadvAreNa pratibhAsanamutpadyate, niraMzaparamANUnAM pratimAsanAsaMbhavAt, sarvArAtIyamAgasya ca paramANvAtmakatvAtteSAM ca chadmasthavijJAnena draSTumazakyatvAt, tathA coktam 119 11 "yAvadRzyaM parastAvadbhAgaH sa ca na dRzyate / niraMzasya ca bhAgasya, nAsti chadmasthadarzanam // 409 ityAdi, nApyavayavidvAreNa, vikalpyamAnasyAvayavina evAbhAvAt tathAhi asI svAvayaveSu pratyekaM sAmastyena vA vartteta ? aMzAMzibhAvena vA ?, na sAmastyenAvayavibahutvaprasaGgAt, nApyaMzena pUrvavikalpAnatikrameNAnavasthAprasaGgAt, tasmAdvicAryamANaM na kathaJcidvastvAtmabhAvaM labhate, tataH sarvamevaitanmAyAsvapnendrajAlamarumarIcikAvijJAnasadRzaM, tathA coktam 119 11 "yathA yathA'rthazcintyante, vivicyante tathA tathA / yadyete svayamarthebhyo, rocante tatra ke vayam // ityAdi / tadevaM vastvabhAve tadvizeSalokAlokAbhAvaH siddha evetyevaM no saMjJAM nivezayet / kiMtvasti loka UrdhvAdhastiryagrUpo vaizAkhasthAnasthitakaTinyastakarayugmapuruSasadhzaH paJcAstikAyAtmako vA, tadvayatiriktazcAloko'pyasti, sambandhizabdatvAt, lokavyavasthA' nyathA'nupapatteriti bhAvaH, yuktizcAtra- yadi sarvaM nAsti tata sarvAntaHpAtitvAtpratiSedhako'pi nAstItyatastadabhAvAvyatiSedhAbhAvaH, api ca-sati paramArthabhUte vastuni mAyAsvapnendra- jAlAdivyavasthA, anyathA kimAzritya ko vA mAyAdikaM vyavasthApayediti / apica 11911 "sarvAbhAvo yathA'bhISTo, yuktyabhAve na sidhyati / sA'sti cetsaiva nastattvaM, tatsiddhau sarvamastu sad // ityAdi / yadapyavayavAvayavivibhAgakalpanayA dUSaNamabhidhIyate tadapyArhatamatAnabhijJena, tanmataM tvevaMbhUtaM, tadyathA-naikAntenAvayavA eva nApyavayavyeva cetyataH syAdvAdAzrayaNAtpUrvoktavikalpadoSAnupapattirityataH kathaJcilloko'styevamaloko'pIti sthitam / mU. (717) natthi jIvA ajIbA vA, nevaM sannaM nivesa / atthi jIvA ajIvA vA, evaM sannaM nivesae // ghR. tadevaM lokAlokAstitvaM pratipAdyAdhunA tadvizeSabhUtayorjIvAjIvayorastitvapratipAdanAyAha-'natthi jIvA ajIvetyAdi, jIvA upayogalakSaNAH saMsAriNo muktA vA te na vidyante, tathA ajIvAzca dharmAdharmAkAzapudgala kAlAtmakA gatisthityavagAhadAnacchAyAtapodyotAdivarttanAlakSaNA na vidyanta ityevaM saMjJAM parijJAnaM no nivezayet, nAstitvani-bandhanaM tvidaMpratyakSeNAnupalabhyamAnatvAjjItA na vidyante, kAyAkArapariNatAni bhUtAnyeva dhAvanavalganAdikAM kriyAM kurvantIti / tathA''tmAdvaitavAdamatAbhiprAyeNa 'puruSa evedaM gniMsarvaM yadbhUtaM yacca bhAvyamityAgamAt tathA

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410 sUtrakRtAGga sUtram 2/5/-/717 ajIvA na vidyante sarvasyaiva cetanAcetanarUpasyAtmamAtravivarttatvAt no evaM saMjJAM nivezayet, kiMtvasti jIvaH sarvasyAsya sukhaduHkhAdernibandhanabhUtaH svasaMvittisiddho'haMpratyaya grAhyaH tathA tadvayatiriktA dharmAdharmAkAzapudgalAdayazca vidyante, sakalapramANajyeSThena pratyakSeNAnubhUyamAnAtvAttadguNAnAM, bhUtacaitanyavAdI ca vAcyaH kiM tAni bhavadabhipretAni bhUtAni nityAnyutAnityAni ? yadi nityAni tato'pracyutAnutpannasthiraikasvabhAvatvAnnakAyAkArapariNati, nApi prAgavidyamAnasya caitanyasya sadbhAvo, nityatvahAneH / athAnityAni kiM teSvavidyamAnameva caitanyamutpadyate AhosvidvidyamAnaM ?, na tAvadavidyamAnamatiprasaGgAd, abhyupetAgamalopAdvA, atha vidyamAnameva siddhaM tarhi jIvatvam / tathA''tmAdvaitavAdyapi vAcyaH- yadi puruSamAtramevedaM sarvaM kathaM ghaTapaTAdiSu caitanyaM nopalabhyate ?, tathA tadaikye'bhedanibandhanAnAM pakSahetadRSTAntAnAmabhAvAtsAdhyasAdhanAbhAvaH, tasmAnnaikAntena jIvAjIvayorabhAvaH, apitu sarvapadArthAnAM syAdvAdAzrayaNAjjIvaH syAjjIvaH syAdajIvaH ajIvo'pi ca syAdajIvaH syAjjIva iti / etaca syAdvAdAzrayaNaM jIvapudgalayoranyo'nyAnugatayoH zarIrapratyakSatayA'dhyakSeNavopalambhAdRSTavyamiti jIvAstitve ca siddhe tannibandhanayoH sadasatkriyAdvArAyAtayordharmAdharmayorastitvapratipAdanAyAhamU. (718) natthi dhamme adhamme vA, nevaM sannaM nivesae / atthi dhamme adhamme vA, evaM sannaM nivesa // vR. 'dharmaH ' zrutacAritrAtmako jIvasyAtmapariNAmaH karmakSayakAraNam, evamadharmo'pi mithyAtvAviratipramAdakaSAyayogarUpaH karmabandhakAraNamAtmapariNAma eva, tAvevaMbhUtau dharmAdharmI kAlasvabhAvaniyatIzvarAdimatena na vidyete ityevaM saMjJAM no nivezayet-kAlAdaya evAsya sarvasya jagadvaicitryasya dharmAdharmavyatirekeNaikAntataH kAraNamityevamabhiprAyaM na kuryAd, yataH ta evaikakA na kAraNamapi tu samuditA eveti, tathA coktam 119 11 " na hi kAlAdIhiMto kevalaehiMto jAyae kiMci / iha muggaraMdhaNAivitA savve samudiyA heU / / ityAdi / yato dharmAdharmAntareNa saMsAravaicitryaM na ghaTAmiyartyato'sti dharmasamyagdarzanAdiko'dharmazcamithyAtvAdika ityevaM saMjJAM nivezayediti / mU. (719) natthi baMdhe va mokkhe vA, nevaM sannaM nivesae / atthi baMdhe va mokkhe vA, evaM sannaM nivesa // vR. satozca dharmAdharmayorbandhamokSasadbhAva ityetaddarzayitumAha-bandhaH- prakRtisthityanubhAvanadezAtmakatayA karmapudgalAnAM jIvena svavyApArataH svIkaraNaM, sa cAmUrtasyAtmano gaganasyeva na vidyata ityevaM no saMjJAM nivezayet, tathA tadabhAvAcca mokSasyApyabhAva ityevamapi saMjJAM no nivezayet kathaM tarhi saMjJAM nivezayedityuttarArddhena darzayati-asti bandhaH karmapudgalairjIvasyetyevaM saMjJAM nivezayediti, yattacyate / - amUrtasya mUrtimatA sambandho na yujyata iti, tadayuktam, AkAzasya sarvavyApitayA pudgalairapi sambandho durnivAryaH, tadabhAve tadvayApitvameva na syAd, anyacca asya vijJAnasya hyatpUramadirAdinA vikAraH samupalabhyate na cAsau sambandhamRte ato yatkiJcidetat / apica saMsAriNAmasumatAM sadA taijasakArmaNazarIrasadbhAvAdatyantikamamUrttatvaM na bhavatIti / tathA tavpratipakSabhUto mokSo'pyasti,

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adhyayanaM - 5, zrutaskandhaH - 2, 411 tadabhAve bandhasyApyabhAvaH syAdityato'zeSabandhanApagamasvabhAvo mokSo'stItyevaM ca saMjJAM nivezayediti / / bandhasadbhAve cAvazyaM bhAvI puNyapApasadbhAva ityatastadbhAvaM niSedhadvAreNAhamU. (720) natthi puNNe va pAve vA, nevaM sannaM nivesae / atthi puNNe va pAve vA, evaM sannaM nivesa // vR. 'nAsti' na vidyate 'puNyaM' zubhakarmaprakRtilakSaNaM tathA 'pApaM tadviparyayalakSaNaM 'nAsti' na vidyate ityevaM saMjJAM no nivezayet / tadabhAvapratipattinibandhanaM tvidaM tatra keSAJcinnAsti puNyaM, pApameva hyutkarSAvasthaM satsukhaduHkhanibandhanaM, tathA pareSAM pApaM nAsti, puNyameva hyapacIyamAnaM pApakAryaM kuryAditi, anyeSAM tUmayamapi nAsti, saMsAravaicitryaM tu niyatisvabhAvAdikRtaM, tadetadayuktaM, yataH puNyapApa zabda sambandhitazabdau sambandhizabdAnAmekAMzasya sattA'parasattAnAntarIyakA ato naikatarasya satteti, nApyubhayAbhAvaH zakyate vaktuM - , -nirnibandhanasya jagadvaicitrasyAbhAvAt, na hi kAraNamantareNa kvacitkAryasyotpattirdRSTA, niyatisvabhAvAdivAdastu naSTottarANAM pAdaprasArikAprAyaH api ca tadvAde'bhyupagamyamAne sakalakriyAvaiyarthyaM tata eva sakalakAryotpatterityato'sti puNyaM pApaM cetyevaM saMjJAM nivezayet / puNyapApe caivaMrUpe, tadyathA // 1 // "pudgalakarma zubhaM yattatpuNyamiti jinazAsane dRSTam / yadazubhamatha tatpApamiti bhavati sarvajJanirdiSTam // natthi Asave saMvare vA, nevaM sannaM nivesae / atthi Asave saMvare vA, evaM sannaM nivesae // yU. (721) vR. nakAraNamantareNa kAryasyotpattirataH puNyapApayoH prAguktayoH kAraNabhUtAvAzravasaMvarau tatpratiSedhaniSedhadvAreNa darzayitukAma Aha-Azravati-pravizati karma yena sa prANAtipAtAdirUpa AzravaH-karmopAdAnakAraNaM, tathA tannirodhaH saMvaraH, etau dvAvapi na sta ityevaM saMjJAM no nivezayet, tada bhAvapratipatyAzaGkAkAraNaM tvidaM-kAyavAGGganaH karma yogaH, sa Azrava iti, yathedamuktaM tathedamapyuktameva- 'uJcAliyaMmi pAe' ityAdi, tatazca kAyAdivyApAreNa karmabandho na bhavatIti, yuktirapikimayamAzrava Atmano bhinna utAbhinnaH ? yadi bhinno nAsAvAzravo ghaTAdivad, abhede'pi nAzravatvaM, siddhAtmanAmapi AzravaprasaGgAt, tadabhAve ca tannirodhalakSaNasya saMvarasyApyabhAvaH siddha evetyevamAtmakamadhyavasAyaM na kuryAt / yato yattadanaikAntikatvaM kAyavyApArasya 'uccAlayaMmipAe' ityAdinoktaM tadasmAkami saMgatameva, yato nahyasmAbhirapyupayuktasya karmabandho'bhyupagamyate, nirupayuktasya tvastyeva karmabandhaH, tathA bhedAbhedobhayapakSasamAzrayaNAttadekapakSAzritadoSAbhAva ityastyAzravasadbhAvaH, tannirodhazca saMvara iti, uktaM ca - 119 11 "yogaH zuddhaH puNyAzravastu pApasya tadviparyAsaH / vAkkAyamanoguptirnirAzravaH saMvarastUktaH // ityato'styAzravastathA saMvarazcetyevaM saMjJAM nivezayediti / AzravasaMvarasadbhAve cAvazyaMbhAvI vedanAnirjarAsadbhAva ityatastaM pratiSedhaniSedhadvAreNAhamU. (722) natthi veyaNA nijjarA vA, vaM sannaM nivesae / atthi veyaNA nijarA vA, evaM sannaM nivesae //

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412 sUtrakRtAGga sUtram 2/5/-/722 vR.vedanA-karmAnubhavalakSaNA tathA nirjarA-karmapudgalazATanalakSaNA ete dveapi na vidyate ityevNnosNjnyaaNniveshyt| tadabhAvaM pratyAzaGkAkAraNamidaM, tadyathA-palyopamasAgaropamazatAnubhavanIyaM karmAntarmuhUrtenaiva kSayamupayAtItyabhyupagamAt, tduktm||1|| "jaM annANI kammaM khavei bahuyAhiM vAsakoDIhiM / taM nANI tihi guttokhavei uusaasmittennN|| ityAdi, tathA kSapakazreNyAMcajhaTityevakarmaNobhasmIkaraNAdyathAkramabaddhasyacAnubhavanAbhAve vedanAyAabhAvaH tadabhAvAca nirjarAyAapItyevaMnosaMjJAM niveshyet|kimiti?,ytH kasyacideva karmaNa evamanantaroktayA nItyA kSapaNAttapasA pradezAnubhavena ca aparasya tUdayodIraNAbhyAmanubhavanamityato'stivedanA, yataAgamo'pyevaMbhUta eva, tadyathA-'puTviM duciNNANaMduppaDikaMtANaM kammANaM veittA mokkho, natthi aveittA' ityAdi, vedanAsiddhau ca nirjarA'pi siddhaivetyato'sti vedanA nirjarA cetyevaM saMjJAM nivezayediti / mU. (723) natthi kiriyA akiriyA vA, nevaM sannaM nivese| ____ asthi kiriyA akiriyA vA, evaM satraM nivese|| vR. vedanAnirjareca kriyA'kriyAyatte,tatastatsadbhAvaM pratiSedhaniSedhapUrvakaMdarzayitumAhakriyA-parispandalakSaNA tadviparyastA tvakriyA, te dve api 'na sto' na vidyete, tathAhi-sAMkhyAnAM sarvavyApitvAdAtmana AkAzasyeva parispandAtmikA kriyAna vidyate, zAkyAnAMtukSaNikatvAtsarvapadArthAnAM pratisamayamanyathA cAnyathA cotpatteH padArthasattaiva, natadvyatiriktA kAcikriyA'sti, tathAcoktam-"bhUtiryeSAM kriyAsaiva, kArakaM saivacocyate" ityAdi, tathA sarvapadArthAnAM pratikSaNamavasthAntaragamanAtsakriyatvamato'kriyA na vidyate ityevaM saMjJAMno nivezayet, kiMtarhi ?, asti kriyA akriyA cetyevaM saMjJAM nivezayet tathAhi-zarIrAtmanordezAddezAntarAvAptinimittAparispandAtmikA kriyA pratyakSeNaivopalabhyate, sarvathA niSkriyatve cAtmano'bhyupagamyamAne gaganasyeva bandhamokSAdyabhAvaH, sa ca dRSTeSTabAdhitaH, tathA zAkyAnAmapi pratikSaNotpattireva kriyetyataH kathaM kriyAyA abhAvaH?, api ca-ekAntena kriyA'bhAvesaMsAramokSAbhAvaHsyAdityato'stikriyA, tadvipakSabhUtAcAkriyetyevaMsaMjJAMnivezayediti tadevaM sakriyAtmani sati krodhAdisadbhAva ityetaddarzayitumAhamU. (724) nathi kohe va mANe vA, nevaM sannaM nivese| asthi kohe va mANe vA, evaM sannaM nivese|| vR. svaparAtmanoraprItilakSaNaH krodhaH, ca cAnantAnubandhyapratyAkhyAnapratyAkhyAnAvaraNasaMjvalanabhedena caturdhA''game paThyate, tathaitAvadbheda eva mAno garva, etau dvAvapi 'na sto' na vidyete, tathAhi-krodhaH keSAMcinmatenamAnAMzaeva abhimAnagrahagRhItasyatatkRtAvatyantakrodhodayadarzanAt, kSapaka zreNyAM ca bhedena kSapaNAnabhyupagamAt, tathA kimayamAtamdharma AhosvitkarmaNa utAnyasyetitatrAtmadharmatvesiddhAnAmapikrodhodayaprasaGgaH,atha karmaNastatastadanyakaSAyodaye'pi tadudaya-prasaGgAt mUrtatvAcca karmaNoghaTasyeva tadAkAropalabdhiH syAd, anyadharmatvetvakiJcitkaratvamato nAsti krodha ityevaM mAnAbhAvo'pi vAcya ityevaM saMjJAMno niveshyet|| __ yataH kaSAyakarmodayavartI daSToSThaH kRtabhRkuTIbhaGgo raktavadano galatsvedabindusamAkulaH krodhAmAtaH samupalabhyate, na cAsau mAnAMzaH, tatkAryAkaraNAttathAparanimittotthApitatvAcceti,

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413 - zrutaskandhaH-2, adhyayanaM-5, tathA jIvakarmaNorubhayorapyayaM dharma, taddharmatve ca pratyekavikalpadoSAnupapatti, anabhyupagamAt, saMsAryAtmanAM karmaNA sArdhaM pRthagbhavanAbhAvattadubhayasya ca narasiMhavadvastvantaratvAdityato'sti krodho mAnazcetyevaM saMjJAM niveshyet| mU. (725) natthi mAyA va lobhe vA, nevaM sannaM nivese| asthi mAyA va lobhe vA, evaM sannaM nivese|| vR. sAmprataM mAyAlobhayorastitvaM darzayitumAha-atrApi prAgvanmAyAlobhayorabhAvavAdinaM nirAkRtyAstivaM prtipaadniiymiti| mU. (726) natthi peje va dose vA, nevaM sannaM nivese| asthi peje va dose vA, evaM sannaM nivese| vR. sAmpratameSAmeva krodhAdInAM samAsenAstitvaM pratipAdayannAha-prItilakSaNaM premaputrakalatradhanadhAnyAdyAtmIyeSu rAgastadviparItastvAtmIyopaghAtakAriNi dveSaH, tAvetau dvAvapina vidyete, tathAhi keSAzcidabhiprAyo yaduta-mAyAlobhAvevAvayavI vidyete, na tatsamudAyarUpo rAgo'vayavyasti, tathA krodhamAnAveva staH, na tatsamudAyarUpo'vayavI dveSa iti / tathAhi-avayavebhyo yadyabhinno'vayavI tarhi tadabhedAtta evanAsauatha bhinnaHpRthagupalambhaH syA ghaTapaTavadityevamasadvikalpamUDhatayAno saMjJAMnivezayet, yato'vayavAvayavinoH kathaJcidbheda ityevaM bhedAbhedAkhyatRtIyapakSasamAzrayaNAtpratyekapakSAzritadoSAnupapattiriti, evaMcAsti pritilakSaNaM premAprItilakSaNazca dveSa ityevaM saMjJAM niveshyet| sAmprataMkaSAyasadbhAvesiddhesatitatkAryabhUto'vazyaMbhAvI saMsArasadbhAva ityetatpratiSedhaniSedhadvAreNa pratipAdayitumAhamU. (727) nasthi cAurate saMsAre, nevaM sannaM nivese| asthi cAuraMte saMsAre, evaM sannaM nivese| vR.catvAro'ntA-gatibhedA narakatiryaGanarAmaralakSaNA yasya saMsArasyAsaucaturantaH saMsAra evakAntArobhayaikahetutvAt, sa cacaturvidho'pina vidyate, apitu sarveSAMsaMsRtirUpatvAtkarmabandhAtmakatayAcaduHkhaikahetutvAdekavidhaeva,athavA nArakadevayoranupalabhyamAnatvAttiryamanuSyayoreva sukha duHkhotkarSatayA tadvayavasthAnAd dvividhaH saMsAraH, paryAyanayAzrayaNAtvanekavidhaH, atazcAturvidhyaM na kathaJcid ghaTata ityevaM saMjJAMno nivezayed, apitu asti caturantaH saMsAra ityevaM saMjJAM niveshyet| yattUktam-ekavidhaH saMsAraH, tannopapadyate, yato'dhyakSeNa tiryamanuSyayorbhedaH samupalabhyate, na cAsAvekavidhatve saMsArasya ghaTate, tathA saMbhavAnumAnena nArakadevAnamapyastitvAbhyupagamAd vaividhyamapi na vidyate, saMbhavAnumAnaM tu-santi puNyapApayoH prakRSTaphalamujaH, tanmadhyaphalabhujAM tiryanuSyANAM darzanAd, ataH saMbhAvyante prakRSTaphalabhujo, jyotiSAM pratyakSeNaiva darzanAd, atha tadvimAnAnAmupalambhaH, evamapitadadhiSThAtRbhiH kaizcidbhavitavyamityanumAnenagamyante, grahagRhItavarapradAnAdinAcatastitvAnumiti, tadastitvetuprakRSTapuNyaphalabhujaiva prakRSTapApa-phalabhugbhirapi bhAvyamityato'sti cAturvidhyaM saMsArasya, paryAyanayAzrayaNe tu yadanekavidhatvamucyate tadayuktaM / yataH saptapRthivyAzritA api nArakAH samAnajAtIyAzrayaNAdekaprakArA eva, tathA tiryaco'pi pRthivyAdayaH sthAvarAstathA dvitricatuHpaJcendriyAzcadviSaSTiyonilakSapramANAH

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sUtrakRtAGga sUtram 2/5/-/727 sarve'pyekavidhA eva, tathA manuSyA api karmabhUmijAkarmabhUmijAntaradvIpakasaMmUrcchanajAtmakabhedamanAtyaikavidhatvenaivAzritAH / mU. (728) natthi devo va devI vA, navaM sannaM nivesae / atthi devo va devI vA, evaM sannaM nivesae / vR. tathA devA api bhavanapativyantarajyotiSkavaimAnikabhedena bhinnA ekavidhatvenaiva gRhItAH tadevaM sAmAnyavizeSAzrayaNAJcAtarvidhyaM saMsArasya vyavasthitaM naikavidhatvaM, saMsAravaicitrya darzanAta, nApyanekavidhatvaM sarveSAM narakAdInAM svajAtyanatikramAditi / sarvabhAvAnAM sapratipakSatvAtsaMsArasadbhAve sati avazyaM tadvimuktilakSaNayA siddhyApi bhavitavyamityato'dhunA sapratipakSAM siddhiM darzayitumAha bhU. (729) 414 natthi siddhI asiddhI vA, nevaM sannaM nivesae / atthi siddhi asiddhI vA, evaM sannaM nivesae // vR. siddhi azeSakarmacyutilakSaNA tadviparyastA cAsiddhirnAstItyevaM no saMjJAM nivezayed, api tvasiddheH - saMsAralakSaNAyAz cAturvidhyenAntarameva prasAdhitAyA avigAnenAstitvaM prasiddhaM, tadviparyayeNa siddherapyastitvamanivAritamityato'sti siddhirasiddhirvetyevaM saMjJAM nivezayediti sthitam, idamuktaM bhavati samyagdarzanajJAnacAritrAtmakasya mokSamArgasya sadbhAvAtkarmakSayasya ca pIDopazamAdinA'dhyakSeNa darzanAdataH kasyacidAtyantikakarmahAnisiddherasti siddhiriti, tathA coktam 119 11 "doSAvaraNayorhAnirniHzeSA'styatizAyinI / kvacidyathA svahetubhyo, bahirantarmalakSayaH // ityAdi, evaM sarvajJasadbhAvo'pi saMbhavAnumAnAddraSTavyaH, tathAhi abhyasyamAnAyAH prajJAyA vyAkaraNAdi zAstrasaMskAreNottarottaravRddhayA prajJAtizayo dRSTaH, tatra kasyacidatyantAtizayaprApteH sarvajJatvaM syAditi saMbhavAnumAnaM, na caitadAzaGkanIyaM, tadyathA - tApyamAnamudakamatyantoSNatAmiyAnAgnisAdbhavet, tathA - 119 11 " dazahastAntaraM vyomni yo nAmotlu tyagacchati / na yojanamasI gantuM zakto'bhyAsazatairapi // iti, dRSTAntadAntikayorasAmyAt, tathAhi tApyamAnaM jalaM pratikSaNaM kSayaM gacchet prajJA tu vivarddhate, yadivA ploSopalabdheravyAhatamagnitvaM, tathA plavanaviSaye'pi pUrvamaryAdAyA anatikramAdyojanotaplavanAbhAvaH, tatparityAge cottarottaraM vRddhayA prajJAprakarSagamanavadyojanazatamapi gacchedityato dRSTAntadAntikayorasAmyAdetannAzaGkanIyamiti sthitam, prajJAvRddhezca bAdhakapramANAbhAvadasti sarvajJatvaprAptiriti / yadivA aJjanabhRtasamudgakadRSTAntena jIvAkulatvAjjagato hiMsAyA durnivAratvAtsiddhayabhAvaH, tathA coktam 119 11 "jale jIvAH sthale jIvA, AkAze jIvamAlini / jIvamAlAkule loke, kathaM bhikSurahiMsakaH // ityAdi, tadevaM sarvasyaiva hiMsakatvAtsiddhayabhAva iti, tadetadayuktaM, tathAhi sadopayuktasya pihitAzravadvArasya paJcasamitisamitasya triguptiguptasya sarvathA niravadyAnuSThAyino dvicatvAriMzaddoSarahitabhikSAbhuja IryAsamitasya kadAcidravyataH prANivyaparopaNe'pi tatkRtabandhAbhAvaH, sarvathA

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zrutaskandhaH - 2, adhyayanaM - 5, tasyAnavadyatvAt, tathA coktam -" uccAliyaMmi pAe" ityAdi pratItaM tadevaM karmabandhAbhAvAtsiddheH sadbhAvo'vyAhataH, sAmagryabhAvAdasiddhisadbhAvo'pIti / mU. (730) natthi siddhI niyaM ThANaM, nevaM sannaM nivesae / atthi siddhI niyaM ThANaM, evaM sannaM nivesae / vR. sAmprataM siddhAnAM sthAnanirUpaNAyAha- 'natthi siddhI' tyAdi, siddheH-azeSakarmacyutilakSaNAyA nijaM sthAnaM-ISatprAgbhArAkhyaM vyavahArato nizcayatastu tadupariyojanakrozaSaDbhAgaH, tavpratipAdakapramANAbhAvAtsa nAstItyevaM saMjJAM no nivezayet, yato bAdhakapramANAbhAvAtsAdhakasya cAgamasya sadbhAvAttatsattA durnivAreti / apica apagatAzeSakalmaSANAM siddhAnAM kenacidviziSTena sthAnena bhAvyaM, taJcaturdazarajyAtmakasya lokasyAgrabhUtaM draSTavyaM na ca zakyate vaktumAkAzavatsarvavyApinaH siddhA iti, yato lokAlokavyApyAkAzaM, na cAloke'paradravyasya saMbhavaH, tasyAkAzamAtrarUpatvAt, lokamAtravyApitvamapi nAsti, vikalpAnupapatteH - tathAhi siddhAvasthAyAM teSAM vyApitvamabhyupagatamuta prAgapi ?, na tAvatsiddhAvasthAyAM, tadvayApitvabhavanenamittAbhAvAt, nApiprAgavasthAyAM, tadbhAve sarvasaMsAriNAM pratiniyatasukhaduHkhAnubhavo na syAt, na ca zarIrAdbahiravasthitamavasthAnamasti tatsattAnibandhanasya pramANasyAbhAvAt, ataH sarvavyApitvaM vicAryamANaM na kathaJcid ghaTate, tadabhAve ca lokAgrameva siddhAnAM sthAnaM, tadUgatizca 'karmavimuktasyordhvagati' ritikRtvA bhavati, tathA coktam 11911 "lAu eraMDaphale aggI dhUme ya usu dhaNuvimukke / gai puvvapaogeNaM evaM siddhANavi gaIo / / ityAdi / tadevamasti siddhistasyAzca nijaM sthAnamityevaM saMjJAM niveshyediti| sAmprataM siddheH sAdhakAnAM sAdhUnAM tatpratipakSabhUtAnAmasAdhUnAM cAstitvaM pratipipAdayiSuH pUrvapakSamAhapU. (731) natthi sAhU asAhU vA, nevaM sannaM nivesae / atthi sAhU asAhU vA, evaM sannaM nivesae // vR. 'nAsti' na vidyate jJAnadarzanacAritrakriyopeto mokSamArgavyavasthitaH sAdhuH, saMpUrNasya ratnatrayAnuSThAnasyAbhAvAt, tadabhAvAcca tavpratipakSabhUtasyAsAdhorapyabhAvaH, parasparApekSitvAdetadvayavasthAnasyaikatarAbhAve dvitIyasyApyabhAva ityevaM saMjJAM no nivezayet, api tu asti sAdhuH, siddheH prAksAdhitatvAt, siddhisattA ca na sAdhumantareNa, ataH sAdhusiddhi, tatpratipakSabhUtasya cAsAdhoriti / yazca saMpUrNaratnatrayAnuSThAnAbhAvaH prAgAzaGkitaH sa siddhAntAbhiprAyamabuddhaiva, tathAhi 415 samyagdhSTerupayuktasyAraktadviSTasya satsaMyamavataH zrutAnusAreNA''hArAdikaM zuddhabuddhayA gRhNataH kvacidajJAnAdaneSaNIyagrahaNasaMbhave'pi satatopayuktatayA saMpUrNameva ratnatrayAnuSThAnamiti, yazca bhakSyamidamidaM cAbhakSyaM gamyamidamidaM cAgamyaM prAsukameSaNIyamidamidaM ca viparItamityevaM rAgadveSasaMbhavena samabhAvarUpasya sAmAyikasyAbhAvaH kaizciJccodyate tatteSAM codanamajJAnavijRmbhaNAt, tathAhi na teSAM sAmAyikavatAM sAdhUnAM rAgadveSatayA bhakSyAbhakSyAdivivekaH, apitu pradhAnamokSAGgasya saccAritrasya sAdhanArtham, apica upakArApakArayoH samabhAvatayA sAmAyikaM na punarbhakSyAbhakSyayoH samapravRttyeti /

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416 sUtrakRtAGga sUtram 2/5/-/732 mU. (732) nasthi kallANa pAve vA, nevaM sannaM nivese| asthi kallANa pAve vA, evaM sannaM nivese|| vR. tadevaM muktimArgapravRttasya sAdhutvamitarasya cAsAdhutvaM pradaryAdhunA ca sAmAnyena kalyANapApavatoH sadbhAvaM pratiSedhaniSedhadvAreNAha-nitthi kallANa pAve vA ityAdi, yatheSTArthaphalasaMprApti kalyANaM tanna vidyate, sarvAzucitayA nirAtmakatvAJca pApaM pApayan vA na kazcidvidyate, tadevamubhayorapyabhAvaH, tathA coktm||1|| "vidyAvinayasaMpanne, brAhmaNe gavi hastini / zuni caiva zvapAke ca, paNDitAH smdrshinH|| ityevameva kalyANapApakAbhAvarUpAMsaMjJAMno nivezayed, apitvasti kalyANaM kalyANavAMzca vidyate, tadviparyastaM pApaM tadvAMzca vidyate, ityevaM saMjJAM nivezayet, tathAhi-naikAntena kalyANAbhAvo yobauddhairabhihitaH, sarvapadArthAnAzucitvAsaMbhavAt, sarvAzucitvecabuddhasyApyazucitvaprApteH, nApi nirAtmAnaHsvadravyakSetrakAlabhAvApekSayA sarvapadArthAnAM vidyamAnatvAt paradravyAdibhistuna vidyante, sadasadAtmakatvAdvastunaH, taduktam-"svaparasattAvyudAsopAdAnApAdyaM hi vastuno vastutva"miti tathA''tmAdvaitabhAvAbhAvAtpApAbhAvo'pi nAsti, advaitabhAve hi sukhI duHkhI sarogo nIrogaH surUpaH kurUpo durbhagaH subhago'rthavAn daridrastathA'yamantiko'yaM tu davIyAn ityevamAdiko jagadvaicitryabhAvo'dhyakSasiddho'pi na syAt / ___yacca samadarzitvamucyate brAhmaNacANDAlAdiSu tadapi samAnapIDotpAdanato draSTavyaM, na punaH karmApAdita vaicitryabhAvo'pi teSAM brAhmaNacANDAlAdInAM nAstIti, tadevaMkathaJcitkalyANamasti tadviparyastaMtupApakamiti / nacaikAntena kalyANaM kalyANameva, yataH kevalinAMprakSINaghanaghAtikarmacatuSTayAnAM sAtAsAtodayasadbhAvAttathA nArakANAmapi paJcendriyatvaviziSTajJAnAdisadbhAvAnaikAntena te'pi pApavanta iti tasmAtkathaJcitkalyANaM kathaJcitpApamiti sthitam / tadevaM kalyANapApayoranekAntarUpatvaM prasAdhyaikAntaMdUSayitumAhamU. (733) kallANe pAvae vAvi, vavahAro na vijai / jaM veraMtaM na jANaMti, samaNA bAla paMDiyA // vR. kalyaM-sukhamArogyaM zobhanatvaM vA tadaNatIti kalyANaM tadasyAstIti kalyANo matvarthIyAcpratyayAnto'rzaAdibhyo'jityanena, kalyANavAnitiyAvat / evaM pApakazabdo'pi matvarthIyAcpratyayAnto draSTavyaH / tadevaM sarvathA kalyANavAnevAyaM tathA pApavAnevAyamityevaMbhUto vyavahAro na vidyate, tadekAntabhUtasyaivAbhAvAt, tadabhAvasya ca sarvavastUnAmanekAntAzrayaNena praakprsaadhittvaaditi|etcc vyavahArAbhAvAzrayaNaMsarvatraprAgapiyojanIyaM, tadyathA-sarvatravIryamasti nAsti vA sarvatra vIryamityevaMbhUta ekAntiko vyavahAro na vidyate, tathA nAsti loko'loko vA tathA na santi jIvA ajIvA iti cetyevaMbhUto vyavahAro na vidyata iti sarvatra sambandhanIyaM / tathA vairaM-vajraM tadvatkarma vairaM virodho vA vairaM tadyena paropaghAtAdinaikAntapakSasamAzrayaNena vA bhavati tatte 'zramaNAH' tIthikA bAlA iva rAgadveSakalitAH 'paNDitAH' paNDitAbhimAninaH zuSkatarkadapAdhmAtAnajAnanti, paramArthabhUtasyAhiMsAlakSaNasya dharmasyAnekAntapakSasyavA'nAzraya

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zrutaskandhaH -2, adhyayanaM-5, 417 NAditi / yadivA yadvairaM tatte zraNA bAlAH paNDitA vA najAnantItyevaM vAcaM na nisRjedityuttareNa sambandhaH kimiti na nisRjet ?, yataste'pi kiJcijAnantyeva |apictessaaN tannimittakopotpatteH, yaccaivaMbhUtaM vacastana vAcyaM, yata uktm||1|| "apattiyaM jeNa siyA, Asu kuppija vA pro| apAta savvaso taM na bhAsejjA, bhAsaM ahiyagAmiNi // (ityAdi) mU. (734) asesaM akkhayaM vAvi, savvadukkheti vA punno| vajjhA pANA na vajjhati, iti vAyaM na nIsare / vR.aparamapi vAsaMyamamadhikRtyAha-'asesa'mityAdi, azeSa-kRtsnaMtatsAMkhyAbhiprAyeNa akSataM-nityamityevaM nabrUyAt, pratyarthaMpratisamayaMcAnyathA'nyathAbhAvadarzanAtsa evAyamityevaMbhUtasyaikatvasAdhakasya pratyabhijJAnasya lUnapunatiSu kezanakhAdiSvapi pradarzanAt, tathA apizabdAdekAntena kSaNikamityevamapi vAcana nisRjet, sarvathA kSaNikatvepUrvasya sarvathA vinaSTatvAduttarasya nirhetuka utpAdaH syAt, tathA ca sati nityaM sttvmstvNvaa'hetornyaanpekssnnaa'diti| tathA sarvaM jagaddukhAtmakamityevamapinabrUyAt, sukhAtmakasyApi samyagdarzanAdibhAvena darzanAt, tathAcoktam // 1 // "taNasaMthAranisanno'vimunivaro bhaTTharAgamayamoho / jaMpAvai muttisuhaM kattotaM cakkavaTTIvi // ityAdi, tathA vadhyAzcaurapAradArikAdayo'vadhyA vA tatkarmAnumatiprasaGgAdityevaMbhUtAM vAcaM svAnuSThAnaparAyaNaHsAdhuH paravyApAranirapekSo na nisRjet, tathA hi siMhavyAghramArjArAdInparasattvavyApAdanaparAyaNAn dRSTvA mAdhyasthyamavalambayet, tathAcoktam-"maitrIpramodakAruNyamAdhyasthyAni sattvaguNAdhikaklizyamAnAvineyeSvi"ti, evamanyo'pivAksaMyamo draSTavyaH, tadyathA-amIgavAdayo vAhyA na vAhyA vA tathA'mI vRkSAdayazchedyAna chedyA vetyAdikaM vaco na vAcyaM saadhuneti| mU. (735) dIsaMti samiyAyArA, bhikkhuNo saahujiivinno| ee micchovajIvaMti, iti dihiM na dhaare|| vR. ayamaparo vAkyaMsayamaprakAro'ntaHkaraNazuddhisamAzritaH pradarzyate-'dIsaMtI'tyAdi, 'zyante' samupalabhyante svazAstroktena vidhinA nibhRtaH-saMyata AtmA yeSAM te nibhRtAtmAnaH, kvacitpAThaH 'samayAcAra'tti samyak-svazAstravihitAnuSThAnAdaviparIta AcAraH-anuSThAnaM yeSAM tesamyagAcArAH, samyagvA-ito vyavasthita AcAro yeSAM te samitAcArAH, kete?-bhikSaNazIlA bhikSavo bhikSAmAtravRttayaH, tathA sAdhunA vidhinA jIvituMzIlaM yeSAM te sAdhujIvinaH / tathAhi-tena kasyaciduparodhavidhAnenajIvanti, tathAkSAntA dAntA jitakrodhAHsatyasaMdhA TeDhavratAyugAntaramAtraSTayaH parimitodakapAyino mauninaHsadAtAyino viviktaikAntadhyAnAdhyAsinaH akaukucyAstAnevaMbhUtAnavadhAryApi 'sarAgA api vItarAgA iva ceSTante' iti matvaite mithyAtvopajIvina ityevaM dRSTiM na dhArayet-naivaMbhUtamadhyavasAyaM kuryAnnApyevaMbhUtAM vAcaM nisRjed yathaite mithyopacArapravRttAmAyAvinaitichadmasthena hyagdirzinaivaMbhUtasya nizcayasya kartumazakyatvAdityabhiprAyaH, teca svayUthyA vA bhaveyustIrthAntarIyA vA, tAvubhAvapina vaktavyau sAdhunA, yata uktam12/27

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418 sUtrakRtAGga sUtram 2/5/-/735 // 1 // "yAvatparaguNaparadoSakIrtane vyApRtaM mano bhavati / tAvadvaraM vizuddhe dhyAne vyagraM manaH kartum / / ityAdi // kiMcAnyatmU. (736) dakkhiNAe paDilaMbho, asthi vA Natthi vA puNo / na viyAgareja mehAvI, saMtimaggaMca vuuhe| vR. dAnaM dakSiNA tasyAH pratilambhaH-prApti sa dAnalAbho'smAdgRhasthAdeH sakAzAdasti nAsti vetyevaM na vyAgRNIyAt meghAvI mryaadaavyvsthitH| yadivA svayUthyasya tIrthAntarIyasya vA dAnaM grahaNaM vA prati yo lAbhaH sa ekAntenAsti-saMbhavati nAsti vetyevaM na brUyAdekAntena, taddAnagrahaNaniSedhe dossotpttisNbhvaat|| tathAhi-taddAnaniSedhe'ntarAyasaMbhavastadvaicityaM ca, taddAnAnumatAvapyadhikaraNodbhava ityato'sti dAnaM nAsti vetyevamekAntena na brUyAt / kathAM tarhi brUyAditi darzayati-zAntiHmokSastasyamArga-samyagdarzanajJAnacAritrAtmakastamupadvhayed-vardhayeta, yathA mokSamArgAbhivRddhirbhavati tathA brUyAdityarthaH, etaduktaM bhavati-pRSTaH kenacidvighapratiSedhamantareNa deyapratigrAhakaviSayaM niravadyameva brUyAdityevamAdikamanyadapi vividhadharmadezanAvasare vAcyaM, tathA coktam'sAvajaNavajANaM vayaNANaM jo na jANai visesN'ityaadi| mU. (737) icceehiM ThANehiM, jinadiTehiM sNje| dhArayaMte u appANaM, AmokkhAe parivaejjAsi |ttibemi| vR. sAmpratamadhyayanArthamupasaMjighRkSurAha-'icceehi mityAdi, ityetairakAntaniSedhadvAreNAnekAntavidhAyibhiH sthAnaivaksiMyamapradhAnaiH samastAdhyayanoktairAgadveSarahitairjinaSTaiH-upalabdhairna svamativikalpotthApitaiH saMyataH-satsaMyamavAnAtmAnaMdhArayan-ebhiH sthAnairAtmAnaM vartayannAmokSAyaazeSakarmakSayAkhyaM mokSaM yAvatpariH-samantAtsaMyamAnuSThAne vrajeH gacchestvamiti vidheysyopdeshH| iti parisamAptayarthe, bravImIti pUrvavat / nayA abhihitAH abhidhAsyamAnalakSaNAzceti / / adhyayanaM-5 samAptam muni dIparalasAgareNa saMzodhitA sampAditA zIlAnAcArya viracitA dvItIya zrutaskandhasya paMcamamadhyayanaTIkA prismaaptaa| (adhyayana-6 ArdrakIya) vR.uktaMpaJcamamadhyayanaM, sAmprataM SaSThamArabhyate, asya cAyamabhisaMbandhaH-ihAnantarAdhyayane AcAraH pratipAdito'nAcAraparihArazca, sa ca yenAcIrNa parihatazcAsAvadhunA pratipAdyate, yadivA'nantarAdhyayane svarUpamAcAranAcArayoH pratipAditaM, taJcAzakyAnuSThAnaMnabhavatyatastadAsevako dRSTAntabhUta ArdrakaH pratipAdyata iti, athavA'nAcAraphalaM jJAtvA sadAcAre prayatnaH kAryo yathA''rdrakakumAreNa kRta ityetaddarzanArthamidamadhyayanam / ___asya catvAryanuyogadvArANyupakramAdIni vAcyAni, tatropakramAntargato'rthAdhikAro'yaM, tadyathA-ArdrakakumAravaktavyatA, yathA'sAvabhayakumArapratimAvyatikarAvyatibuddhaH tathA'trasarva

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zrutaskandhaH - 2, adhyayanaM - 6, pratipAdyata iti / nikSepastridhA - tatraughaniSpanne nikSepe'dhyayanaM, nAmaniSpanne nikSepe tvArdrakIyaM, tatrArdrapadanikSepArthaM niryuktikRdAhani. [184 ] 419 nAmaMThavaNA addaM davvaddaM ceva hoi bhAvaddaM / evo khalu addassa u nikkhevo cauviho hoi // vR. nAmasthApanAdravyabhAvabhedAJcaturdhA''rdrakasya nikSepo draSTavyaH, tatra nAmasthApane anAhatya dravyArdrapratipAdanArthamAha-tattra dravyArdradvidhA- Agamato noAgamatazca, Agamato jJAtA tatra cAnupayuktaH 'anupayogo dravya 'mitikRtvA noAgamatastu jJazarIrabhavyazarIravyatiriktaM / ni. [185 ] udagaddaM sAraddaM chaviyadda vasadda tahA silesaddaM / eyaM davvaddaM khalu bhAveNaM hoi rAgaddaM // vR. yadudakena mRttikAdikaM dravyamArgIkRtaM tadudakArdraM, sArArdraM tu yabdahiH zuSkAkAramapyantarmadhye sArdramAste yathA zrIparNIsovarcalAdikaM 'chaviaddaM' tuyat snigdhatvagadravyaM muktAphalaraktAzokAdikaM tadabhidhIyate, vasayopaliptaM vasArdra, tathA zleSArdra vajralepAdyupaliptaM stambhakuDyAdikaM yaddavyaM talsigdhAka ratayA zleSArdramityAbhidhIyate etatsarvamapyudakArdrAdikaM dravyArdramevAbhidhIyate, khaluzabdasyaivakArArthatvAt / bhAvArdra tu punaH rAgaH sneho'bhiSvaGgasternAndraM yajjIvadravyaM tadbhAvArdramityabhidhIyate / sAmpratamArdrakakumAramadhikRtyAnyathA dravyArdraM pratipAdayitumAhaegabhaviyabaddhAu ya abhimuhae ya nAmagoe ya / ete tinni pagArA davvadde hoMti nAyavvA // ni. [186 ] vR. ekena bhavena yo jIvaH svagadirAgatyArdrakakumAratvenotpatsyate tathA tato'pyAsannato baddhAyuSkaH tathA tato'pyAsannatamo'bhimukhanAmagotroH yo'nantarasamayamevArdrakatvena samutpatsyate, ete ca trayo'pi prakArA dravyArdrake draSTavyA iti / ni. [187] apure addasuto nAmeNaM addasotti anagAro / tatto samuTThiyamiNaM ajjhayaNaM addaiti // vR. sAmprataM bhAvArdrakamadhikRtyAha- ArdrakAyuSkanAmagotrANyanubhavan bhAvArdro bhavati, yadyapi zaGgaberAdInAmapyArdrakasaMjJAvyavahAro'sti tathApi nedamadhyayanaM tebhyaH samutthitamato na tairihAdhikAraH, kiMtvArdrakakumArAnagArAtsamutthimatastenaivehAdhikAra itikRtvA tadvaktavyatA'bhidhIyate / etadeva niyuktikRdAha - asyAH samAsenAyamartha Ardrakapure nagare Ardrako nAma rAjA, tatsuno'pyArdrakAbhidhAnaH kumAraH, tadvaMzajAH kila sarve'pyArardrakAbhidhAnA eva bhavantItikRtvA sa cAnagAraH saMvRttaH, tasya ca zrImanmahAvIra varddhamAnasvAmisamavasaraNAvasare gozAlakena sArddha hastitApasaizva vAdo'bhUt tena ca te etadadhyayanArthopanyAsena parAjitA ata idamabhidhIyate 'tataH tasmAdArdrakAtsamutthitamida-madhyayanamArdrakIyamiti gAthAsamAsArthaH / vyAsArthaM tu svata eva niryuktikRdArdrakapUrvabhavopanyAsenottaratra kathayiSyatIti / nanu ca zAzvatamidaM dvAdazAGgamapi gaNipiTakam ArdrakakathAnakaM tu zrIvarddhamAnatIrthAvasare tatkathamasya zAzvatatvamityAzaGkayAha / kAmaM duvAlasaMga jinavayaNaM sAsayaM mahAbhAgaM / savvajjhayaNAI tahA savvakkharasannivAyA ya // ni. [188 ]

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420 sUtrakRtAGga sUtram 2/6/-738/ni. [188] vR. 'kAma'mityeyatadabhyupagame iSTamevaitadasmAkaM, tadyathA-dvAdazAGgamapi jinavacanaM nityaM zAzvataM 'mahAbhAgaM' mahAnubhAvamAma\SadhyAdiRddhisamanvitatvAtna kevalamidaMsarvANyapyadhyayanAnyevaMbhUtAni, tathA srvaakssrsnnipaataashc-melaapkaadrvyaadishaannityaaeveti|nnucmtaanujnyaanaam nigrahasthAnaM bhavata ityAzaGkayAhani. [189] tahaviya koI atyo uppanti tammitaMmmi samayammi / puvvamanio anumato ahoi isibhaasiesujhaa| vR. 'jaivi' yadyapi sarvamapIdaM dravyArthataH zAzvataM tathA'pi ko'pyarthastasminsamaye tathA kSetrecakutazcidAkAdeH sakAzAdAvirbhAvamAskanditasatena vypdishyte| tathApUrvamapyasAvartho'nyamuddizyokto'numatazcabhavati, Rssibhaassitessuuttraadhyynaadissuytheti|saamprtN viziSTataramadhyayanotthAnamAhani. [190] ajjaddaeNa gosAlabhikkhubaMbhavatItidaMDINaM / jaha hasthitAvasANaM kahiyaM iNamo tahA vucchN| ni. [191] gAme vasaMtapurae sAmaito dharaNisahito nikkhNto| bhikkhAyariyAdiTThA ohaasiybhttvehaasN|| ni. [192] saMvegasamAvanno mAI bhattaM caittu diyloe| caiUNaM addapure addasuo addao jaao| ni. [193] pItI ya doNha dUo pucchaNamabhayassa paThThave so'vi / teNAvisammaddihitti hoja paDimA rahami gyaa| ni. [194] daRssaMbuddho rikkhioya AsANa vAhaNa plaato| pavvAvaMto dharito rajaMna kareti ko anno|| ni. [195] agaNito nikkhaMto viharai paDimAi dArigA vrio| suvanna vasuhArAoranno kahaNaM ca deviie|| ni. [196] taM nei pitA tIse pucchaNa kahaNaMca varaNa dovaare| jANAhi pAyabiMbaM AgamaNaM kahaNa niggmnnN|| ni. [197] paDimAgatassamIve sapparIvArA abhikkha paDivayaNaM / bhogA sutANa pucchaNa sutabaMdha punne ya niggamaNaM / ni. [198] rAyagihAgama corA rAyabhayA kahaNa tesi dikkhA ya / gosAlabhikkhubaMbhI tidaMDiyA tAvasehi saha vaado|| ni. [199] vAde parAiittA savveviya srnnmbbhuvgtaate| addagasahiyA savve jinavIrasagAse nikkhaMtA / / ni. [200] na dukkaraM vA narapAsamoyaNaM, gayassa mattassa varNami raayN!| jahA uvattAvalieNa taMtuNA, sudukkaraM me paDihAi moynnN|| vR.AryAkeNa samavasaraNAbhikhamuccalitenagozAlakabhikSostathAbrahmavatinAMtridaNDinAM yathA hastitApasAnAM ca kathitamidamadhyayanArthajAtaM tathA vakSye sUtreNeti // sAmprataM sapUrvabhava

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zrutaskandhaH-2, adhyayanaM-6, 421 mArdrakakathAnakaM gAthAbhireva niyuktikRdAha "gAme ityAdigAthASTakaM, AsAMcA kathAnakAdavaseyaH, tachedaM-magadhAjanapadevasantapurako grAmaH, tatrasAmAyiko nAma kuTumbI prativasati,saca saMsArabhayodvigno dharmaghoSAcAryantike dharma zrutvAsapantIkaHpravrajitaH, sacasadAcArarataH saMvignaiH sAdhubhiH sArddhaviharati, itraapisaadhviibhisheti| ___ kadAciccAsAvekasminnagarebhikSArthamaTantIM dRSTvA tAmasautathAvidhakarmodayAtpUrvaratAnusmaraNena tasyAmadhyupapannaH, tena cAtmIyo'bhiprAyodvitIyasyasAdhorniveditaH, tenApicatatpravartinyAH, tayA'pi tasyAH, tayA'pi cAbhihitaM-na mama dezAntare ekAkinyA gamanaM yujyate, na cAsau tatrApyanubandhaMtyakSyatItyato mamAsminnavasare bhaktapratyAkhyAnameva zreyona punavratavilopanamityatastayA bhaktapratyAkhyAnapUrvakamAtmodvandhanamakAri, mRtA cAsau agaadevlokN| zrutvA cainaM vyatikaramasau paraM saMvegupagatazcintitaM ca tena-tayA vratabhaGgabhayAdidamanuSThitaM mama tvasau saMjAta evetyato'hamapi bhaktapratyAkhyAnaM karomItyAcAryasyAnivedyaivAsau mAyAvI atha ca paramasaMvegApannaH asAvapi bhaktaMpratyAkhyAya divaM gataH / tato'picapratyAgatyAdrapurenagareArdrakasutaArdrakAbhidhAnojAta,sA'picadevalokAcyutA vasantapure nagare zreSThikule dArikA jaataa| itaro'pica paramarUpasaMpanno yauvanasthaH sNvRttH| anyadA'syAkapitA rAjagRhe nagare zreNikasya rAjJaH snehAviSkaraNArthaM paramaprAbhRtopetaM mahattamaMpreSayati, ArdrakakumAreNAsau pRSTo yathA-kasyaitAni mahArhANyatyugrANiprAbhRtAnimatpitrA preSitAni yAsyantIti, asAvakathayad-yathA Aryadeze tava pituH paramamitraM zreNiko mahArAjaH tasyaitAnIti, ArdrakakumAraNApyabhANi-kiM tasyAsti kazcidyogyaH putraH ?, astItyAha, yadyevaM mAhitAniprAbhRtAni bhavatA tasya samarpaNIyAnIti bhaNitvAmahArhANi prAbhRtAni samaryAmihitaMvaktavyo'sau madvacanAt yathA''rdrakakumArastvayi nitarAM snihyatIti, sa ca mahattamo gRhItobhayaprAbhRto rAjagRhamagAt, gatvAcarAjadvArapAlaniveditorAjakulaM praviSTo, dRSTazca zreNikaH, praNAmapUrvakaM niveditAni prAbhRtAni, kathitaM ca yathAsaMdiSTaM, tenApyAsanAzanatAmbUlAdina / yathArhapratipatyA snmaanitH|| dvitIye cAhnayAkakumArasatkAni prAbhRtAnyabhayakumArasya samarpitAni, kathitAni ca taprItyutpAdakAnitatsaMdiSTavacanAni, abhayakumAreNApipAriNAmikyAbuddhayA pariNAmitaM-nUnamasau bhavyaH samAsannamuktigamanazcatena mayA sArddhaM prItimicchatIti tadidamatra prAptakAlaM yadAditIrthakara pratimAsaMdarzanena tasyAnugrahaH kriyata itimatyAtathaiva kRtaM, mahArhANica preSitAni prAbhRtAnIti, uktazcAsaumahattamo yathA-mAhitaprAbhRtametadekAntenirupaNIyaM, tenApitathaiva pratipanaM, gatazcAsAvAIkapuraM, samarpitaM ca prAbhRtaM raajnyH| dvitIye cAhnayAkakumArasyeti, kathitaM ca yathAsaMdiSTaM, tenApyekAnte sthitvA nirUpitA pratimA, tAM ca nirUpayata IhApohavimarzanena samutpannaM jAtismaraNaM, cintitaM ca tena yathAmamAbhayakumAreNa mahAnupakAro'kArisaddharmapratibodhata iti, tato'sAvArdrakaH saMjAtajAtismaraNo'cintayata-yasya mama devalokabhogairyathepsitaM saMpadyamAnaistRpti bhUta tasyAmIbhistucchairmAnuSaiH svalpakAlInaiH kAmabhogaistRptirbhaviSyatIti kutastyamiti, etatparigaNayya nirviNNakAmabhogo yathocitaM paribhogamakurvan rAjJA saMjAtabhayena mA kvacidyAsyati ataH paJcabhiH zatai rAjaputrANA

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sUtrakRtAGga sUtram 2/6/-/ 738 / ni. [200 ] rakSayitumArebhe, ArdrakakumAro'pyazvavAhanikayA vinirgataH pradhAnAzvena prapalAyitaH / tatazca pravrajyA gRhNan devatayA sopasargaM bhavato'dyApIti bhaNitvA nivArito'pyasAvArdrako rAjyaM tAvanna karoti ko'nyo mAM vihAya pravrajyAM grahISyatItyabhisaMdhAya tAM devatAmavagaNayya prvrjitH| viharannanyadA'nyatarapratimApratipannaH kAyotsargavyavasthito vasantapure tayA devalokacyutayA zreSThiduhitrA'paradArikAmadhyagatayA ramantyai mama bhartetyevamukte satyanantarameva tatsannihitadevatayA'rddhatrayodazakoTiparimANA zobhanaM vRtamanayeti bhaNitvA hiraNyavRSTirmuktA, tAMca hiraNyavRSTiM rAjA gRhNan devatayA sarpAdyutthAnato vidhRto'bhihitaM ca tayA yathA- etaddhiraNyajAtamasyA dArikAyAH nAnyasya kasyacidityatastatpitrA sarvaM saMgopitam / ArdrakakumAro'pyanukUlopasarga itimatvA''zvevAnyatra gataH, gacchati ca kAle dArikAyA varakAH samAgacchanti, pRSTau ca pitarau tayA - kimeSAmAgamanaprayojanaM ?, kathitaM ca tAbhyAM yathaite tava varakA iti, tatastayoktaM tAta ! sakRtkanyAH pradIyante nAnekazaH, dattA cAhaM tasmai yatsambandhi hiraNyajAtaM bhavadbhirgRhItaM, tataH sA pitrA'bhANi kiM tvaM taM jAnISe ? tayoktaM- tatpAdagatAbhijJAnadarzanato jAnAmIti, tadevamasau tatparijJAnArthaM sarvasya bhikSArthino bhikSAM dApayituM nirUpitA, tatodvAdazabhirvaSairgataiH kadAciccAsau bhavitavyatAniyogena tatraiva viharan samAyAtaH, pratyabhijJAnatazca tayA tatpAdacihnadarzanataH, tato'sau dArikA saparivArA tatpRSThato jagAma, ArdrakakumAro'pi devatAvacanaM smaraMstathAvidhakarmodayAccAvazyaMbhAvibhavitavyatAniyogena ca pratibhagnastayA sArddhaM bhunakti bhogAn, putrazcotpannaH / punarArdrakakumAreNAsAvabhihitA-sAmprataM te putro dvitIyaH ahaM ca svakAryamanutiSThAmi, tayA sutavyutpAdanArthaM karpAsakarttanamArabdhaM, pRSTA cAsau bAlakena kimambaitadbhavatyA prArabdhamitarajanAcaritaM ?, tato'sAvavocada-yathA tava pitA pravrajitukAmaH tvaM cAdyApi zizurasamartho'rthArjane tato'hamanAthAstrIjanocitenAninyena vidhinA''tmAnaM bhavantaM ca kila pAlayiSyAmItyetadAlocyedamA-rabdhamiti / tenApi bAlakenotpannapratibhayA tatkarttitasUtreNaiva kArya madbaddho yAsyatIti manmanabhASaNopaviSTa evAsau pitA pariveSTitaH tenApi cintitaM yAvanto'mI bAlakakutaveSTanatantavastAvantyeva varSANi mayA gRhe sthAtavyamiti, nirUpitAzca tantavo yAvad dvAdaza tAvantyeva varSANyasau gRhavAse vyavasthitaH, pUrNeSu ca dvAdazasu saMvatsareSu gRhAnnirgataH pravrajitazceti / tato'sau sUtrArthaniSpa nnaekAkivihAreNa viharan rAjagRhAbhimukhaM prasthitaH, tadantarAle ca tadrakSaNArthaM yAni prAkRpitrA nirUpitAnI paJca rAjaputrazatAni tasminzvena naSTe rAjabhayAdvailakSyAcca na rAjAntikaM jagmuH tatrATavIdurge cIryeNa vRttiM kalpitavantaH, taizcAsau dRSTaH pratyabhijJAtazca, te ca tena pRSTAH kimiti bhavadbhirevaMbhUtaM karmAzritaM ?, taizca sarvaM rAjabhayAdikaM kathitam, ArdrakakumAravacanAcca saMbuddhAH pravrajitAzca / tathA rAjagRhanagarapraveze gozAlako hastitApasA brAhmaNAzca vAde parAjitAH / 422 tathA''rdrakakumAradarzanAdeva hastI bandhanAdvimuktaH, te ca hastitApasAdaya ArdrakakumAradharmakathAkSiptA jinavIrasamavasaraNe niSkrAntAH / rAjJA ca viditavRttAntena mahAkutUhalApUritahRdayena pRSTo - bhagavan ! kathaM tvaddarzanato hastI nirargalaH saMvRtta iti ?, mahAn bhagavataH prabhAva ityevamabhihitaH sannArdrakakumAro'bravIt navamagAthayottaraM / na duSkarametadyannarapAzairbaddhamattavAraNasya vimocanaM vane rAjan ! etattu me pratibhAti duSkaraM

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zrutaskandhaH - 2, adhyayanaM - 6, 423 yaccatatrAvalitena tantunA baddhasya mama pratimocanamiti / snehatantavo hi jantUnAM durucchedA bhavantIti bhAvaH / gatamArdrakakathAnakam, nAmaniSpannanikSepazca / tadanantaraM sUtrAnugame' skhalitAdiguNopetaM sUtramuccArayitavyaM taccedam mU. (738) purAkaDaM adda ! imaM suNeha, megaMtayArI samaNe purAsI / se bhikkhuNo uvaNettA anege, Aikkhatihi puDho vitthare / vR. yathA gozAlakena sArddhaM vAdo'bhUdArdrakakumArasya tathA'nenAdhyayanenopadizyate, taM ca rAjaputrakamArdrakakumAraM pratyekabuddhaM bhagavatsamIpamAgacchantaM gozAlako'bravIt-yathA he Ardraka ! yadahaM bravImi tacchRNu - 'purA' pUrvaM yadanena bhavattIrthakRtA kRtaM, taccedamiti darzayati-ekAntejanarahitepradeze carituM zIlamasyetyekAntacArI, tathA zrAmyatIti zramaNaH purA''sIttapazcaraNodyuktaH, sAmprataM tUgraistapazcaraNavizeSairnirbhartvito mAM vihAya devAdimadhyagato'sau dharmaM kila kathayati, tathA 'bahUn' bhikSUn 'upanIya' prabhUtaziSyaparikaraM kRtvA bhavadvidhAnAM ca mugdhajanAnAmidAnIM pRthak pRthagvistareNAcaSTe dharmamiti zeSaH / mU. (739) sA''jIviyA paTThavitA'thireNaM, sabhAgao gaNao bhikkhumajjhe AikkhamANo bahujannamatthaM, na saMdhayAtI avareNa puvvaM / bR. punarapi gozAlaka eva 'sAjIvie' tyAdyAha, yeyaM bahujanamadhyagatena dharmadezanA yuSmadguruNA''rabdhA''jIvikA prakarSeNa sthApitA prasthApitA, ekAkI viharaMllokikaiH paribhUyata itimatvA lokapaGkinimittaM mahAn parikaraH kRtaH, tathA cocyate / 119 11 "chatraM chAtraM pAtraM vastraM yaSTiM ca carcayati bhikSuH / veSeNa parikareNa ca kiyatA'pi vinA na bhikSApi // tadanena dambhapradhAnena jIvikArthamidarabhArabdhaM / kiMbhUtena ? - asthireNa, pUrvaM hyayaM mayA sArddhamekAkyantaprAntAzanena zUnyArAmadevakulAdI vRttiM kalpitavAt na ca tathAbhUtamanuSThAnaM sikatAkavalavannirAsvAdaM yAvajjIvaM kartumalam ato mAM vihAyAyaM bahUn ziSyAn pratAryaivaMbhUtena sphaTATopena viharatItyataH kartavye 'asthiraH' capalaH, pUrvacaryAparityAgenAparakalpasamAzrayAt, etadeva darzayati / 'sabhAyAM gataH' sadevamanujaparSadi vyavasthito 'gaNao'tti gaNazo bahuzo'nekaza itiyAvat bhikSUNAM madhye 'gato' vyavasthita AcakSANo bahujanebhyo hitaH artho bahujanyo'rthastamarthaM bahujanahitaM kathayan viharati, etaccAsyAnuSThAnaM pUrvApareNa na saMdhatte, tathAhi yadi sAmpratIyaM vRttaM prAkAratrayasiMhAsanAzokavRkSabhAmaNDalacAmarAdikaM mokSAGgamabhaviSyattato yA prAktanyekacaryA klezabahulA - nena kRtA sA klezAya kevalamasyeti, yadi sA karmanirjaraNahetukA paramArthabhUtA tataH sAmpratAvasthA parapratArakatvAddambhakalpetyataH pUrvottarayoranuSThAnayoH -maunavratikadharmadezanArUpayoH parasparato virodha iti / mU. (740) puvviM ca iNhi ca anAgataM vA egaMtameva paDisaMdhayAti / etamevaM aduvA viiNhi, do'vaNNamannaM na sameti jamhA / vR. apica yadyekAntacAritvameva zobhanaM pUrvamAzritatvAt tataH sarvadA'nyanirapekSaistadeva kartavyam, athA cedaM sAmprataM mahAparivAravRtaM sAdhuM manyase tatastadevAdAvapyAcaraNIyamAsId, apica dve apyete chAyAtapavadatyantavirodhinI vRtte naikatra samavAyaM gacchataH, tathA yadi maunena

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424 sUtrakRtAGga sUtram 2/6/-/740 dharmastataH kimiyaM mahatA prabandhena dharmadezanA?, athAnayaiva dharmastataH kimiti pUrvaM maunavratamanenAlalambe?, ysmaadevNtsmaatpuurvottrvyaahtiH| tadevaM gozAlakena paryanuyukta ArdrakakumAraH zlokapazcArddhanottaradAnAyAha - ___ 'pUrvaM pUrvasminkAle yanmaunavratikatvaMyAcaikacaryAtacchadmasthatvAdaghAtikarmacatuSTayakSayArtha, sAmprataM yanmahAjanaparivRtasya dharmadezanAvidhAnaM tavAgbaddhabhavopagrAhikarmacatuSTayakSapaNodyatasya vizeSatastIrthakaranAmno vedanArthaM aparAsAMcauccairgotrazubhAyu mAdInAM shubhprkRtiinaamiti|ydivaa pUrvaM sAmpratamanAgate ca kAle rAgadveSarahitatvAdekatvabhAvanAnatikramaNAccaikatvamevAnupacaritaM bhagavAnazeSajanahitaM dharma kathayan pratisaMdadhAti, na tasya pUrvottarayoravasthayorAzaMsArahitatvAi~dosti, ato yaducyate bhavatA-pUrvottarayoravasthayorasAGgatyaM tata plavata iti / mU. (741) samicca logaM tasathAvarANaM, khemaMkare samaNe mAhaNe vaa| AikkhamANovi sahassama'jjhe, egaMtayaMsArayatI thcce| vR. syAdetad-dharmadezanayA prANinAM kazcidupakAro bhavatyuta neti?, bhavatItyAha-samicca loya' mityAdi, samyagayathAvasthitaM 'lokaM SaDdravyAtmakaM matvA' avagamya kevalAlokena paricchidya trasyantIti trasAH-trasanAmakarmodayAdvIndriyAdayaH, tathA tiSThantItisthAvarAH-sthAvaranAmakarmodayAsthAvarAH pRthivyAdayasteSAmubhayeSAmapi jantUnAM 'kSemaM' zAntiH rakSA tatkaraNazIlaH kSemaMkaraH zrAmyatIti zramaNo-dvAdazaprakArataponiSTaptadehaH, tathA mA haNattipravRttiryasyAsau mAhanobrAhmaNo vA sa evaMbhUto nirmamo' rAgadveSarahitaH prANihitArthaM na lAbhapUjAkhyAtyarthaM dharmamAcakSANo'pi prAgvat chadmasthAva-sthAyAM maunavratika iva vAksaMyata eva, utpannadivyajJAnatvAdbhASAguNadoSavivekajJatayA bhASaNenaiva guNAvApteH, anutpannadivyajJAnasya tumaunavratikatveneti, tathA devAsuranaratiryaksahasramadhye'pi vyavasthitaH paGkAdhArapaGkajavattaddoSavyAsaGgAbhAvAnmamatvavirahAdAzaMsAdoSavikalatvAdekAntamevAsau 'sArayati' prakhyAtiM nayati saadhytiitiyaavt| nanucaikAkiparikaropetAvasthayorasti vizeSaH, pratyakSeNaivopalabhyamAnatvAt, satyam, asti vizeSo bAhyato na tvAntarato'pi, darzayati-tathA prAgvadarcA-lezyA zukladhyAnAkhyA yasya sa tathArcaH, yadivA arcA-zarIraMtacca prAgvadyasyasatathArcaH, tathAhi-asAvazokAdyapAtihApito'pi notsekaMccayAti, nApizarIraMsaMskArAyattaMvidaghAti, sahi bhagavAnAtyantikarAgadveSaprahANAdekAkyapi janaparivRto'pyekAkI, na tasya tayoravasthayoH kazcidvizeSo'sti, tathA coktam - "rAgadveSau vinirjitya, kimaraNye kariSyasi? / atha no nirjitAvetau, kimrnnyekrissysi?|| ityato bAhyamanaGgamAntarameva kaSAyajayAdikaM pradhAnaM kAraNamiti sthitam / mU. (742) dhammaM kahatassa u natthi doso, khaMtassa daMtassa jitiNdiyss| bhAsAya dose ya viyajjagassa, guNeya bhAsAya nisegavassa / / vR.apagatarAgadveSasyaprabhASamANasyApi doSAbhAvaMdarzayitumAha-tasya bhagavato'pagataghanaghAtikalaGkasyotpannasakalapadArthAvi vijJAnasya jagadabhyuddharaNapravRttasyaikAntaparahitapravRttasya svakAryanirapekSasya dharmaM kathayato'pi tuzabdasyApizabdArthatvAt nAsti kazciddoSaH / kiMbhUtasyetyAha-kSAntasya zAntisaMpannasyAnena krodhanirAsamAha, tathA 'dAntasya'

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zrutaskandhaH - 2, adhyayanaM - 6, 425 upazAntasyAnena tu mAnavyudAsaM, tathA jitAni svaviSayapravRttiniSedhenendriyANi yena sa jitendriyo vazyendriyo'nena tu lobhanirAsamAcaSTe, mAyAyAstu lobhanirAsAdeva nirAsodraSTavyaH, tanmUlatvAttasyAH, bhASAyA doSAH asatyAsatyAmRSAkarkazAsabhyazabdoccAraNAdayastadvivarjakasya tatpariharttustathA bhASAyA ye guNA-hitamitadezakAlAsaMdigdhabhASaNAdayastanniSevakasya sato bruvato'pi nAsti doSaH, chadmasthasya hi bAhulyena maunavratameva zreyaH, samutpannakevalasya tu bhASaNamapi guNAyeti / mU. (743) mahavvaepaMca aNuvvaeya, taheva paMcAsava saMvareya / viratiM ihassAmaNiyaMmi panne, lavApasakkI samaNe - ttibemi / vR. kiMbhUtaM dharmamasau kathayatItyAha 'mahavvae paMce' tyAdi, mahAnti ca tAni vratAniprANAtipAtaviramaNAdIni tAnica sAdhUnAM prajJApitavAn, paJcApi tadapekSayA'NUni -laghUni vratAni aNuvratAni paJcaiva tAni zrAvakAnuddizya prajJApitavAn, paJcAzravAn prANApipAtAdirUpAn karmaNaH pravezadvArabhUtAn tatsaMvaraM ca saptadazaprakAraM saMyamaM pratipAditavAn, saMvaravato hi viratirbhavatItyato viratiM ca pratipAditavAn cazabdAttatphalabhUtau nirjarAmokSau ca / 'iha' asminpravacane loke vA zramaNabhAvaH zrAmaNyaM saMpUrNasaMyamastasmin vA vidheye mUlaguNAnU - mahAvratANuvratarUpAn tathottaraguNAn-saMvaraviratyAdirUpAn 'pUrNe' kRtsne saMyame vighAtavye 'prAjJa' iti vA kvacitpAThaH, prajJAvAnetatpratipAditavAniti / kiMbhUto'sau ? - lavaM karma tasmAd 'avasakkai'tti avasarpaNazIlo'vasapa zrAmyatIti zramaNaH- tapazcaraNayukta ityedahaM bravImi / svayameva ca bhagavAnpaJcamahAvratopapanna indriyanoindriyagupto viratazcAsau lavAvasappa san svato'nyeSAmapi tathAbhUtamupadezaM dattavAnityetad bravImIti / yadivA''rdrakakumAravacanamAkarNyAsau gozAlaka stavpratipakSabhUtaM arthaM vaktukAma idamAha- ityetadvakSyamANaM yadahaM bravImi tacchRNu ! tvamiti yathApratijJAtamevAha gozAlakaH mU. (744) sIodagaM sevau bIyakArya, AhAyakammaM taha itthayAo / etacArissiha amha dhamme tavassiNo nAbhisameti pAvaM / vR. bhavatedamudgrAhitaM parArthaM pravRttasyAzokAdiprAtihAryaparigrahastathA ziSyAdiparikaro dharmadezanA ca na doSAyeti yathA tathA'smAkamapi siddhAnte yadetadvakSyamANaM tanna doSAyeti / zItaM ca tadudakaM ca zItodakam - aprAsukodakaM tatsevanaM paribhogaM karotu, tathA jIvakAyopabhogamAdhAkarmAzrayaNaM strIprasaGgaM ca vidadhAtu, anena ca svaparopakAraH kRto bhavatItyasmadIye dharme pravRttasya 'ekAntacAriNaH'ArAmodyAnAdiSvekAkivihArodyatasya tapasvino 'nAbhisameti' na saMbandhamupayAti 'pApam' azubhakarmeti, idamuktaM bhavati etAni zItodakAdIni yadyapISatkarmabandhAya tathApi dharmAdhAraM zarIraM pratipAlayata ekAntacAriNastapasvino bandhAya na bhavantIti / mU. (745) sItodagaM vA taha bIyakArya, AhAyakammaM taha itthiyAo / eyAiM jANaM paDisevamANA, agAriNo assamaNA bhavaMti // vR. etatpariharttukAma Aha-'sItodaga' mityAdi, 'etAni' prAgupanyastAni aprAsukodakaparabhogAdIni pratisevanto'gAriNo- gRhasthAste bhavanti azramaNAzca-apravrajitAzcevaM jAnIhi yataHahiMsA satmasteyaM, brahmacaryamalubdhatA ityettacchramaNalakSaNaM, tazcaiSAM zItodakabIjA''dhAkamIparibhogavatAM nAstItyataste nAmAkArAbhyAM zramaNA na paramArthAnuSThAnata iti /

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426 mU. (746 ) siyA ya bIodaga itthiyAo, paDisevamANA samaNA bhavaMtu / agAriNo'vI samaNA bhavaMtu, sevaMti u taM'vi tahappagAraM // vR. punarapyAka evaitaddUSaNAyAha- syAdetadbhavadIyaM mataM yathA te ekAntacAriNaH kSutpipAsAdipradhAnatapazcaraNapiDItAzca tatkathaM te na tapasvina ityetadAzaGkayArdraka Aha-yadi bIjAdyupabhogino'pi zramaNA ityevaM bhagavatA'bhyupagamyate evaM tarhyagAriNo'pi gRhasthAH zramaNA bhavantu, teSAmapi dezikAvasthAmAzaMsAvatAmapi niSkiJcanatayaikAkivihAritvaM kSutpipAsAdipIDanaM ca saMbhAvyate / ata Aha 'sevaMti u' turavadhAraNe sevantyeva 'te'pi' gRhasthAstathAprakAramekAkivihArAdikamiti / sUtrakRtAGga sUtram 2/6/-/746 mU. (747) je yAvi bIodagabhoti bhikkha, bhikkhaM vihaM jAyati jIviyaTThI / te nAtisaMjogamavippahAya, kAyovagA naMtakarA bhavaMti // va. punarapyArdrako bIjodakAdibhojinAM doSAbhidhitsayA''ha 'je yAvI' tyAdi, ye cApi 'bhikSavaH' pravrajitA bIjodakabhojinaH santo dravyato brahmacAriNo'pi bhikSAM cATantijIvitArthinaste tathAbhUtA 'jJAtisaMyogaM' svajanasambandhaM 'viprahAya ' tyaktvA kAyAn kAyeSu vopagacchantIti kAyopagAstadupamarddakArambhapravRttatvAt saMsArasyAnantakarA bhavantIti, idamuktaM bhavati - kevalaM strIparibhoga eva taiH parityakto'sAvapi dravyataH zeSeNa tu bIjodakAdyupabhogena gRhasthakalpA eva te yattu bhikSATanAdikamupanyastaM teSAM tadgRhasthAnAmapi keSAJcitsaMbhAvyate, naitAvatA zramaNabhAva iti / adhunaitadAkarNya gozAlako'paramuttaraM dAtumasamartho'nyatIrthikAnsahAyAn vidhAya solluNThamasAraM vaktukAma Aha mU. (748) imaM vayaM tu tuma pAukuvvaM, pAvAiNo girihasi savva eva / pAvAiNI puDho kiTTayaMtA, sayaM sayaM diTTi kareti pAu // vR. 'imAM' pUrvoktAM vAcaM tuzabdo vizeSaNArthaM tvaM 'prAduSkurvan' prakAzayansarvAnapi prAvAdukAn 'garhasi ' jugupsase, yasmAtsarve'pi tIrthikA bIjodakAdibhojino'pi saMsArocchittaye pravartante, te tu bhavatA nAbhyupagabhyante, te tu prAvAdukAH pRthak pRthak svIyAM svIyAM ddaSTiM pratyekaM svadarzana kIrtayantaH 'prAduSkurvanti' prakAzayanti / yadivA zlokapazcArddhamArddhakakumAra Aha-sarve'pi prAvAdukA yathAvasthitaM svadarzanaM kIrtayantaH 'prAduSkurvanti' prakAzayanti / tatprAmANyAcca vayamapi svadarzanAvirbhAvanaM kurma, tathAhi - aprAsukena bIjodakAdiparibhogena karmabandha eva kevalaM na saMsAroccheda itIdasmadIyaM darzanam, evaM vyavasthite kA'tra paranindA ko vA''tmotkarSa iti / mU. (749) te annamannassa u garahamANA, akkhaMti bho samaNA mAhaNA ya / satoya atthI asato ya natthI, garahAmo diTThina garahAmo kiMci // vR. kiM ca 'te annamannasse' tyAdi, 'te' prAvAdukAH 'anyo'nyasya' paraspareNa tu svadarzanapratiSThAzayA paradarzanaM garhamANAH svadarzanaguNAnAcakSate, tuzabdAtparasparato vyAhatamanuSThAnaM cAnutiSThanti, teca 'zramaNA' nirgranthAdayo 'brAhmaNA' dvijAtayaH sarve'pyete svakaM pakSaM samarthayanti parakIya ca dUSayanti / tadeva pazcArddhena darzayati- 'svata' iti svakIye pakSe svAbhyupagame'sti puNyaM tatkAryaM ca svargApavargAdikamasti asvatazcaparAbhyupagamAJca nAsti puNyAdikamityevaM sarve'pi tIrthikAH parasparavyAghAtena pravRttAH, ato vayamapi yathAvasthitattvaprarUpaNato yukti vikalatvAdekAntaddaSTi

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zrutaskandhaH-2, adhyayanaM-6, 427 'garhAmo'jugupsAmo-na hyasAvekAnto yathAvasthitattvAvirbhAvako bhavatIti, evaM ca vyavasthite tattvasvarUpaM vayamAcakSANAna kaMcidgamiH kANakuNTodghaTTanAdiprakAreNa, kevalaMsvaparasvarUpAvirbhAvanaM kurmo, na ca vastusvarUpAvirbhAvana parApavAdaH, tathA coktm||1||netrniriikssy vilakaNTakakITasarpAn, samyak pathA vrajati tAnparihatya sarvAn / ___ kujJAnakuzrutikumArgakuSTidoSAn, samyagvicArayata ko'tra praapvaadH|| ityAdi / yadivaikAntavAdinAmeva-astyeva nityamevAnityameva sAmAnyameva vizeSA evetyAdyabhyupagamavatAmayaM-parasparagA~khyo doSo, nAsmAkamanekAntavAdinAM, sarvasyApisadasadAdeH kathaJcidabhyupagamAt / etadevazlokapazcArddhana darzayati-"svata' iti, svadravyakSetrakAlabhAvairasti, tathA 'parata' iti paradravyAdibhinAstItyevaM parAbhyupagabhaM dUSayanto garhAmo'nyAnekAntavAdinaH, tatsvarUpanirUpaNatastu rAgadveSavirahAnna kiJcidgarhAma iti sthitm|| mU. (750) na kiMci rUveNa'bhidhArayAmo, sadiTThimaggaMtu karesu pAuM / magge ime kiTTie AriehiM, anuttare sappurisehiM aMjU // vR. etadeva spaSTataramAha-nakaJcana zramaNaM brAhmaNaM vA svarUpeNa-jugupsitAGgAvayavodghaTTanena jAtyA talliGgagrahaNodghaTTanena vA 'abhidhArAmo' garhaNAbuddhayodghaTTayAmaH, kevalaM svadRSTimArga tadabhyupagataM darzanaM prAduSkurmaH prakAzayAmaH, tdythaa||1|| brahmA lUnazirA hariIzi sarugvyAluptazizno haraH, sUryo'pyullikhito'nalo'pyakhilabhuk somaH klngkaangkitH| svAtho'pi visaMsthulaH khalu vapuH saMsthairupasthaiH kRtaH, sanmArgaskhalavanAdbhavanti vipataH prAyaH prabhUNAmapi / / ityAdi / etacca taireva svAgame pApaThyate vayaM tu zrotAraH kevalamiti / ArdrakakumAra eva parapakSaM dUSayitvA svapakSasAdhanArthaM zlokapazcA?nAha-ayaM mArga' panthAHsamyagdarzanAdikaH kIrtito' vyAvarNitaH, kaiH ? Arya sarvajJaistyAjyadharmadUravartibhiH, kiMbhUto dharmo ? nAsmAduttaraH-pradhAno vidyata ityanuttaraH pUrvAparAvyAhatatvAdyathAvasthitajIvAdipadArthasvarUpanirUpaNAJca, kiMbhUtairAyeM? - santazcatepuruSAzca satpuruSAstaizcatustriMzadatizayopetairAvirbhUtasamastapadArthAvirbhAvakadivyajJAnaiH, kiMbhUto mArgo ? aMjU vyaktaH nirdoSatvAprakaTaH RjurvA vakraikAntaparityAgAdakuTila iti / mU. (751) uddhaM aheyaM tiriyaM disAsu, tasA yaje thAvara je ya paannaa| bhUyAhisaMkAbhiduguMchamANA, no garahatI vusimaM kiMci loe|| vR. punarapi saddharmasvarUpanirUpaNAyAha-'uDDhaM aheya'mityAdi, UrdhvamaghastiryakSvevaM sarvAsvapi dikSuprajJApakApekSayA bhAvadigapekSayA vAtAsuye vasA ye ca sthAvarAHprANinaH cazabdo svagatAnekabhedasaMsUcakI, 'bhUtaM' sadbhUtaM tathyaM tatrAbhizaGkayA-tathyanirNayena prANAtipAtAdikaM pAtakaM jugupsamAno garhamANo vA yadivA bhUtAbhizaGkayA prANyupamardazaGkayA sarvasAvadhamanuSThAnaM jugupsamAnonaivAparalokaMkaJcana garhati' nindati busimNtisNymvaaniti|tdevNraagdvessviyuktsy vasturUpAvirbhavane na kAcidgati, atha tatrApi gardA bhavati na ta SNo'gniH zItamudakaM viSaM mAraNAtmakamityevamAdi kiJcidvastusvarUpamAvirbhAvanIyamiti / sa evaM gozAlakamatAnusArI trairAziko nirAkRto punaranyena prakAreNAha

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428 sUtrakRtAGga sUtram 2/6/-/752 - mU. (752) AgaMtarAgera ArAmagAre, samaNe ubhIte na uveti vaasN| dakkhA hu saMtI bahave maNussA, UNAtirittA yalavAlavA y|| vR.savipratipannaH sannAIkamevamAha-yo'sau bhavatsaMbandhItIrthakaraHsa rAgadveSabhayayuktaH, tathAhi-asAvAgantukAnAM-kArpaTikAdInAmagAramAgantAgAraMtathA''rAme'gAramArAmAgAraMtatrAsau 'zramaNo' bhavattIrthakaraH, tuzabdaevakArArthe, bhIta evAsautadapadhvaMsanamatvAt 'tatra' AgantAgArAdau 'navAsamupaiti' na tatrAsanasthAnazayanAdikAH kriyAH kurute / kiM tatra bhayakAraNamiti cettadAha'dakSAH' nipuNAHprabhUtazAstravizAradAH, huzabdo yasmAdarthe, yasmAdbahavaH santi manuSyAH tasmAdasau tabhIto na vAsaM tatra samupaiti-na tatra vAsamAtiSThate / kiMbhUtAH ?-nyUnAH svato'vamA hInA jAtyAdyatiriktAvAtAbhyAM parAjitasya mhaashchaayaabhrNshiti|taanev vizinaSTi-lapantIti lapAvAcAlAHghoSitAnekatarkavicitradaNDakAH tathA alapA-maunavratikAniSThitayogAHguDikAdiyuktA vA yadvazAdabhidheyaviSayAvAgevanapravartatetastadbhayenAsauyuSmattIrthakRdAgantAgArAdau naivavrajatIti mU. (753) mehAviNo sikkhiya buddhimaMtA, suttehi atthehi ynicchynnaa| pucchiMsu mANe anagAra anne, iti saMkamANo na uveti tty|| vR. punarapi gozAlaka evAha-'mehAviNo' ityAdi, meghA vidyate yeSAM te meghAvinograhaNadhAraNasamathAH, tathA''cAyadiH samIpe zikSA grAhitAH zikSitAH tathautpattikyAdicaturvidhabuddhayupetA buddhimantaH, tathA 'sUtre' sUtraviSaye vinizcayajJAH tathA arthaviSayeca nizcayajJA yathAvasthitasUtrArthavedinA ityarthaH / te caivaMbhUtAH sUtrArthaviSayaM mA prazna kAryuranye'nagArA eke kecanetyevamasau zaGkamAnaH-teSAM bibhyanna 'tatra' tanmadhye upaiti-upagacchatIti, tatazcanaRjurmArgaH, iti bhayayuktatvAtasya, tathAmlecchaviSayaM gatvA na kadAciddharmadazanAcakaroti, Aryadeze'pina sarvatra apitu kutracidevetyato vissmssttitvaadraagdvessvy'saaviti|| mU. (754) nokAmakiccA na ya bAlakiccA, rAyAbhiogeNa kuo bhennN| viyAgareja pasiNaM navAvi, sakAmakicceniha aariyaannN|| vR. etadgozAlakamataM parihatukAma Ardraka Aha-sa hi bhagavAnprekSApUrvakAritayA nAkAmakRtyobhavati, kamanaM kAmaH-icchAna kAmo'kAmastena kRtyaM kartavyaMyasyAsAvakAmakRtyaH, saevaMbhUtona bhavati, anicchAkArInabhavatItyarthaH, yo hyaprekSApUrvakAritayA vartateso'niSTamapi svaparAtmanornirarthakamapi kRtyaM kurvIta, bhagavAMstu sarvajJaH sarvadarzI parahitaikarataH kathaM svaparAtmanornirupakArakamevaMkuryAt, tathA cabAlasyeva kRtyaMyasya sa bAlakRtyo, nacAsau bAlavadanAlocitakArI, naparAnurodhAnnApigauravAddharmadezanAdikaM vidhatteapituyadikasyacidbhavyasattvasyopakArAya tadbhASitaM bhavati tataH pravRttirbhavati, nAnyathA, tathA na rAjAbhiyogenAsau dharmadezanAdau kthnyciprvrtte| tataH kutastasya bhayena pravRttiH syAdityevaM vyavasthite kenacitkvacitsaMzayakRtaM prazna vyAgRNIyAdyaditasyopakAro bhavati, upakAramantareNa 'naca' naivavyAgRNIyAd, yadivA'nuttarasurANAMmanaHparyAyajJAninAMca dravyamanasaiva tnnirnnysNbhvaadtonvyaagRnniiyaadityucyte|ydpyucyte bhavatA-yadi vItarAgo'sau kimiti dharmakathAM karotIti cedityAzaGkayAha-'svakAmakRtyena'

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zrutaskandhaH-2, adhyayanaM-6, 429 svecchAcArikAritayA'sAvapi tIrthakRnnAmakarmaNaH kSapaNAyana yathAkathaMcid, ato'sAvaglAnaH 'iha' asminsaMsAreAryakSetrevopakArayogye, AryANAM sarvaheyadharmadUravartinAMtadupakArAya dharmadezanAM vyAgRNIyAdasAviti / kiMcAnyatmU. (755) gaMtA ca tatthA aduvA agaMtA, viyAgarejA smiyaasupnne| anAriyA daMsaNao parittA, iti saMkamANo na uveti tattha // vR. 'gate' tyAdi, sa hi bhagavAn parahitaikarato gatvApi vineyAsannamathavA'pyagatvA yathA vathA bhavyasattvopakAro bhavati tathA tathA bhagavanto'rhanto dharmadezanAM vidadhati, upakAre sati gatvA'pikathayantyasatitusthitAapina kathayantItyatonateSAMrAgadveSasaMbhava iti, kevalamAzuprajJasarvajJaH 'samatayA samaddaSTitayAcakravartidramakAdiSu pRSTo'pRSTo vAdharmavyAgRNIyAt 'jahApuNNassa katthai tahAtucchassa katthai' itivacanAdityatona raagdvesssdbhaavstsyeti| yatpunaranAryadazamasau na vrajati tatredamAha-anAryAH kSetrabhASAkarmabhirbahiSkRtA darzanato'pi pari-samantAditAH-gatAH prabhraSTA iti-yAvat / tadevamasau bhagavAnityetatteSu samyagdarzanamAtramapi kathaJcinna bhavatItyAzaGkamAnastatra na vrjtiiti| yadivA-aviparIta darzanAH-sAmpratakSiNo dIrghadarzaninona bhavantyanAryAH zakayavanAdayaH, te hi vartamAnasukhamevaikamaGgIkRtya pravartante na pAralaukikamaGgIkurvantyataH saddharmaparAmukheSu teSu bhagavAnna yAti, na punastahvedibuddhayeti / yadapyucyate tvayA-'yathA'nekazAstravizAradaguDikAsiddhavidyAsiddhAditIrthikaparAbhavabhayena natastamAjegacchatI'tyetadapi bAlapralapitaprAyaM, yataH sarvajJasya bhagavataH samastairapi prAvAdukairmukhamapyavalokayituM na zakyate vAdastu dUrotsAdita evetyataHkutastatparAbhavaH?,bhagavAMstu kevalAlokena yatraivasvaparopakAraMpazyati tatraivagatvA'pi dharmadezanAM vidhatta iti / punaranyena prakAreNa gozAlaka AhamU. (756) pannaM jahA vaNie udayaTThI, Ayassa heuM pagareti sNg| taUvame samaNe nAyaputte, icceva me hoti matI viykaa|| vR.yathAvaNikkazcid 'udayArthI' lAbhArthI 'paNyaM vyavahArayogyaMbhANDaMkarpUrAgarukastUrikAmbarAdikaMgRhItvA dezAntaraMgatvA vikrINAti,tathA 'Ayassa' lAbhasya hetoH' kAraNAnmahAjanasaGgaM vidhatte, tadupamo'yamapi bhavattIrthakaraH zramaNojJAtaputraityevaM me mama matirbhavati, vitarkomImAMsA veti| mU. (757) navaM na kujA vihuNe purANaM, ciccA'maI tAi ya sAha evaM / etovayA baMbhavatitti vuttA, tasso dayaTThI samaNettibemi / / vR.evamukte gozAlakenAka Aha-'navaMna kujA ityAdi, yo'yaM bhavatA dRSTAntapradarzitaH sa kiM sarvasAdhamyeota dezataH ?, yadi dezatastato nanaH kSatimAvahati, yato vaNigvat yatraivopacayaMpazyatitatraiva kriyAM vyApArayatina yathAkathaJcidityotAvatAsAdharmyamastyeva, atha sarvasAdharyeNa tatrayujyate, yato bhagavAn viditavedyatayA sAvadyAnuSThAnarahito navaMpratyagraM karmanakuryAt tathA vidhUnayati apanayati purAtanaM yadbhavopagrAhi karma baddhaM, tathA tyaktvA 'amati' vimatiM trAyI bhagavAn sarvasya paritrANazIlo, vimatiparityAgena caivaMbhUta eva bhavatIti bhAvaH,

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430 sUtrakRtAGga sUtram 2/6/-/757 tAyI vA mokSaM prati, ayavayavamayapayacayatayaNaya gatAvityasya rUpaM, sa eva-bhagavAnevAha-yathA vimatiparityA- gena mokSagamanazIlo bhavatItyetAvatA ca saMdarbheNa brahmaNo-mokSasya vrataM brahmavratamityetaduktaM,- tasmiMzcokte tadarthe cAnuSThAne kriyamANe tasyodayasyArthI lAbhArthI zramaNa iti brviimyhmiti| mU. (758) samArabhaMte vaNiyA bhUyagAmaM, pariggahaM ceva mmaaymaannaa| te nAtisaMjogamavippahAya, Ayassa heuM pagaraMti sNgN|| vR.na caivaMbhUtA vaNija ityetadAkakumAra darzayitumAha-te hi vaNijazcaturdazaprakAramapi 'bhUtagrAma' jantusamUhaM 'samArabhante' tadupamardikAH kriyAH pravarttayanti krayavikrayArthaM zakaTayAnavAhanoSTamaNDalikAdibhiranuSThAnairiti, tathA parigrahaM dvipadacatuSpadadhanadhAnyAdikaMmamIkurvanti mamedamityevaM vyavasthApayanti te, hi vaNijo jJAtibhi svajanai saha ya saMyogastam aviprahAya aparityajya Ayasya lAbhasya hetoH nimittAdapareNa sArddha saGga sambandhaM kurvanti / bhagavAMstu SaDjIvarakSAparo'parigrahastyaktasvajanapakSaHsarvatrApratibaddhodharmA''yamanveSayangatvApidharmadezanAM vidhatte, ato bhagavato vaNigbhiH sArdhaM ca srvsaadhrmymstiiti|| mU. (759) vittesiNo mehuNasaMpagADhA, te bhoyaNaTThA vaNiyA vyNti| vayaM tu kAmesuajjhovavannA, anAriyA pemarasesu giddhA / / vR. punarapi vaNijAM doSamudbhAvayannAha 'vittesiNo'ityAdi, vittaM-dravyaM tadanveSTuM zIlaM yeSA te vittaiSiNaH, tathA 'maithune' strIsaMparke 'saMpragADhA' adhyupapannAH, tathA te 'bhojanArtham' AhArArthaMvaNijaitazcetazca vrjntivdntivaa|taaNstu vaNijovayamevaMbrUmo-yathaitekAmeSvadhyupapannAgRddhAH,anAryakarmakAritvAdanAryAraseSuca-sAtagauravAdiSugRddhA-mUrchitAH, natvevaMbhUtA bhagavanto'hantaH, kathaM teSAM taiH saha sAdharmyamiti? dUrata eva nirastaiSA ktheti| mU. (760) AraMbhagaMceva pariggahaM ca, aviussiyA nissiya aaydNddaa| tesiMca se udae jaMvayAsI, cauraMtanaMtAya duhAya neha / / vR. kiMcAnyat-'ArambhaM' sAvadyAnuSThAnaM ca tathA parigrahaM ca 'avyutsRjya' aparityajya tasminnevArambhe krayavikrayapacanapAcanAdike tathA parigrahe ca-dhanadhAnyahiraNyasuvarNadvipadacatuSpadAdike nizcayena zritA-avabaddhA nizrita vaNijo bhavanti tathA''tmaiva daNDayatIti daNDo yeSAM te bhavantyAtmadaNDA asadAcArapravRtteriti, bhAvo'pi caiSAM vaNijAM parigrahArambhavatAM sa.udaye lAbhoyadarthaM tepravRttAHyaMcatvaM lAbhaMvadasisa teSAM caturantaH caturgatiko yaH saMsAro'nantastasmaitadarthaM bhavatIti, tathA duHkhAya ca bhavatIti, na cehAsAvekAntena tatpravRttasyApi bhvtiiti| mU. (761) negaMta nazcaMtiva odae so, vayaMti te do viguNodayaMmi / se udae sAtimanaMtapatte, tamudayaM sAhayai tAi nnaaii| vR. etadeva darzayitumAha-'negatinacaMti' ityAdi ekAntena bhavatItyekAntikaH, tathA na, lAbhArthaM pravRttasya viparyayasyApi darzanAt, tathA nApyAtyantikaH sarvakAlabhAvI, tatkSayadarzanAta, sateSAM udayolAbho'naikAntiko'nAtyanitakazcetyevaM tdvidovdnti|taucdvaapibhaavii vigataguNodayau bhavataH, etaduktaM bhavati-kiM tenodayena lAmarUpeNa yo'naikAntiko'nAtyantikazca, yshcaanaayeti|yshcbhgvtH 'se' tasya divyajJAnaprAptilakSaNaH udayo lAbhoyovA dharmadezanAvA

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zrutaskandhaH -2, adhyayanaM-6, ___ 431 ptinirjarAlakSaNaH sa ca sAdiranantazca, tamevaMbhUtamudayaM prApto bhagavAnanyeSAmapi tathAmRtmevodayaM sAdhayita kathayati zlAghate vaa| kiMbhUto bhagavAn ?-'tAyI 'ayavayapayamayacayatayaNaya gatA' vityasya daNDakadhAtonipratyeya rUpaM, mokSaM prati gamanazIla ityartha, trAyI vA AsannabhavyAnAM trANakaraNAt, tathA 'jJAtI' jJAtAH-kSatriyA jJAtaM vA jantujAtaM vidyateyasya sa jJAtI, viditasamastavedya ityrthH| tadevaMbhUtena bhagavatA teSAM vaNijAM nirvivekinAM kathaM srvsaadhrmymiti| mU. (762) ahiMsayaM savvapayAnukaMpI, dhamme ThiyaM kammavivegaheuM / tamAyadaMDehiM samAyarataM, abohIete paDirUvameyaM / / vR. sAmprataM devakRtasamavasaraNapadmAvalIdevacchandakasiMhAsanAdhupabhogaM kurvanapyAdhAkarmakRtavasatiniSevakasAdhuvatkathaM tadanumatikRtena karmaNA'sau na lipyata ityetadgozAlakamatamAzaGkayAha asau bhagavAnsamavasaraNAdhupabhogaMkurvannapyahiMsakaH, sa upabhogaM karoti, etaduktaM bhavati-na hi tatrabhagavato manAgapyAzaMsApratibandho vA vidyate, samatRNamaNimuktAloSTakAJcanatayA tadupabhogaM prati pravRtteH, devAnAmapi pravacanodvibhAvayiSUNAM kathaM nu nAma bhavyAnAM dharmAbhimukhaM pravRttiryathA syAdityevamarthamAtmalAbhArthaM ca pravartanAdato'sau bhgvaanhiNskH| tathA sarveSAMprajAyantaitiprajA-jantavastadanukampIcatAnsaMsAreparyaTato'nukampatebhagavAn tacchIlazca tamevaMrUpaM 'dharme' paramArthabhUte vyavasthitaM karmavivekahetubhUtaM bhavadvidhA AtmadaNDaiH samAcaranta-AtmakalpaM karvantivANigAdibhirudAharaNaiH, etaccAbodhe:-ajJAnasya pratirUpaM vartate. ekatAvadidamajJAnaMyatsvataH kumArgapravartanaMdvitIyaMcaitapratirUpamajJAnaM yadbhagavatAmapijagadvandyAnAM sarvAtizayanidhAnabhUtAnAmitaraiH smtvaapaadnmiti| sAmpratamArdrakakumAramapahastitagozAlakaMtato bhagavadabhimukhaM gacchantaM dRSTvA'pAntarAle zAkyaputrIyA bhikSava idamUcuHmU. (763) pinnAgapiMDImavi viddha sUle, kei paejjA purise imetti| alAuyaM vAvi kumAraetti, salippatI pANi vaheNa amhN|| vR.yadetadvaNigdRSTAntadUSaNan bAhyamanuSThAnaM dUSitaM tacchobhanaM kRtaMbhavatAyato'tiphalguprAyaM bAhyamanuSThAnaM, Antarameva tvanuSThAnaM saMsAmokSayoHpradhAnAGgam, asmatsiddhAMtecaitadevavyAvarNyate, ityetadAkakumAra bho rAjaputra ! tvamahitaH zRNu zrutvA cAvadhArayeti bhaNitvA te bhikSukA AntarAnuSThAnasamarthakamAtmIyasiddhAntAvirbhAvanAyedamAhuH-pinnAge"tyAdi, 'piNyAkaH' khalastasya 'piNDi' bhinnakaMtadacetanamapisatkazcitsaMbhramemlecchAdiviSayekenacitrazayatAprAvaraNaM khalopari prakSiptaM / taJca mlecchenAnveSTuM pravRttena puruSo'yamiti matvA khalapiNDayA saha gRhItaM, tato'sau mleccho vastraveSTitAM tAM khalapiNDI puruSabuddhayA zUle protAM pAvake pacet, tathA 'alAbukaM tumbakaM kumArako'- yamiti matvA'gnAveva papAca, sa caivaM cittasya duSTatvAANivadhajanitena pAtakena lipyate asmatsiddhAnte, cittamUlatvAcchumAzubhabandhasyeti, evaM tAvadakuzalacittaprAmANyAdakurvannapi prANAtipAtaM prANidhAtakaphalena yujyate / mU. (764) ahavAvi vibhrUNa milakkhu sUle, pitrAgabuddhIi nrNpejaa| kumAragaM vAvi alAbuyaMti, na lippai pANivaheNa amhN||

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432 sUtrakRtAGga sUtram 2/6/-/764 vR. amumeva hRSTAntaM vaiparItyenAha - athavApi satyapuruSa khalabuddhayA kazcinmlecchaH zUle protamagnau pacet, tathA kumArakaM ca lAbukabudhyA'gnAveva pacet, na cAsau prANivadhajanitena pAtakena lipyate'smAkamiti / mU. (765) purisaM ca viddhUNa kumAragaM vA, sUlaMmi keI pae jAyatee / pinnAya piMDiM satimAruhettA, buddhANaM taM kappati pAraNAe / vR. kiMcAnyat - 'purisa' mityAdi, puruSaM vA kumArakaM vA viddhavA zUle kazcitpacet 'jAtatejasi' agnAvAruhya khalapiNDIyamiti matvA 'satIM' zobhanAM, tadetadbuddhAnAmapi 'pAraNAya' bhojanAya 'kalpate' yogyaM bhavati, kimutApareSAm ?, evaM sarvAsvavasthAsvacintitaM-manasA'saMkalpitaM karma cayaM na gacchatyasmatsiddhAnte, taduktam - " avijJAnopacitaM parijJAnopacitamIryApathikaM svapnAntikaM ceti karmopacayaM na yAti" / punarapi zAkya eva dAnaphalamadhikRtyAha mU. (766) siNAyagANaM tu duve sahasse, je bhoyae niyae bhikkhuyANaM / te punnakhaMdhaM sumahaM jiNittA, bhavaMti Aroppa mahaMtasattA / / vR. snAtakA bodhisattvAH, tuzabdAtpaJcazikSApadikAdiparigrahaH, teSAM bhikSukANAM sahasradvayaM 'nije' zAkyaputrIye dharme vyavasthitaH kazcidupAsakaH pacanapAcanAdyapi kRtvA bhojayet samAMsaguDadADimeneSTena bhojana, te puruSA mahAsattvAH zraddhAlavaH puNyaskandhaM mahAntaM samAvarjya tena ca puNya skandhenAropyAkhyA devA bhavantyAkAzopagAH, sarvottamAM devagatiM gacchantItyarthaH / mU. (767) ajogarUvaM iha saMjayANaM, pAvaM tu pANANa pasajjha kAuM / abohie doNhavi taM asAhu, vayaMti je yAvi paDissuNaMti // vR. tadevaM buddhena dAnamUlaH zIlamUlazca dharma praveditaH, tad 'ehi' Agaccha bauddhasiddhAntaM pratipadyasvetyevaM bhikSukairabhihitaH sannArdrako'nAkulayA dRSTyA tAnvIkSyovAcedaM vakSyamANamityAha'ajogarUva'mityAdi, 'iha' asmin bhavadIye zAkyamate 'saMyatAnAM' bhikSUNAM yaduktaM prAktadatyantenAyogyarUpam-aghaTamAnakaM, tathAhi ahiMsArthamutthitasya triguptiguptasya paJcasamitisamitasya sataH pravrajitasya samyagajJAnapUrvikAM kriyAM kurvato bhAvazuddhi phalavatI bhavati, tadviparyastamatestavajJAnAvRtasya mahAmohAkulIkRtAntarAtmatayA khalapuruSayorapi vivekamajAnataH kutastyAbhAvazuddhiH ?, ato'tyaMtamasAmpratametadbuddhamatAnusAriNAM yatkhalabuddhayA puruSasya zUlaprotanapacanAdikaM, tathA buddhasya pinAkabuddhayA pizitabhakSaNAnumatyAdikamiti / etadeva darzayati-prANAnAmindriyAdInAmapagamena tuzabdasyaivakArArthatvAtpApameva kRtvA rasasAtAgauravAdigRddhAstadabhAvaM vyAvarNayanti, etacca teSAM pApAbhAvavyAvarNanam 'abodhyai' abodhilAmArthaM tayordvayorapi saMpadyate, ato'sAdhvetat / kayordvayorityAha-ye vadanti piNyAkabuddhayA puruSapAke'pi pAtakAbhAvaM, ye ca tebhyaH zRNvanti, etayordvayorapi vargayorasAdhvetaditi / apica nAjJAnAvRtamUDhajane bhAvazuddhayA zuddhirbhavati, yadi ca syAtsaMsAramocakAdInAmapi tarhi karmavimokSaH syAt, tathA bhAvazuddhimeva kevalAmabhyupagacchatAM bhavatAM zirastuNDamuNDanapiNDapAtAdikaM caityakarmAdikaM cAnuSThAnamanarthakamApadyate, tasmAnaivaMvidhayA bhAvazuddhayA zuddhirupajAyata iti sthitam /

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zrutaskandhaH - 2, adhyayanaM - 6, mU. (768) uDDuM aheyaM tiriyaM disAsu, vinnAya liMgi tasathAvarANaM / bhUyAbhisaMkAi duguMchamANe, vade karejA va kuo viha'tthI // vR. parapakSaM dUSayitvA''rdrakaH svapakSAvirbhAvanAyAha - UrdhvamadhastiryakSu yA dizaH prajJApakAdikAstAsu sarvAsvapi dikSutrasAnAM sthAvarANAM ca jantUnAM yattrasasthAvaratvena jIvaliGgacalanaspandanAGkurobhavacchedamlAnAdikaM tadvijJAya ato 'bhUtAbhizaGkayA' jIvopamardo'tra bhaviSyatItyevaMbuddhayA sarvamanuSThAnaM jugupsamAnaH-tadupamardda pariharan vadet kuryAdapyataH kuto'stIhaasminnevaMbhUte'nuSThAne kriyamANe procyamAne vA'smatpakSe yuSmadApAdito doSa iti / mU. (769) purisetti vinnatti na evamatthi, anArie se purise tahA hu / ko saMbhavo ? pinnagapiMDiyAe, vAyAvi esA buiyA asaccA // vR. adhunA piNyAke puruSabuddhayA asaMbhavameva darzayitumAha- 'purise' tyAdi, tasyAM piNyAkapiNDayAM puruSo'yamityevamatyantajaDasyApi vijJaptireva nAsti, tasmAdya evaM vakti so'tyantaM puruSastathAbhyupagamena huzabdasyaivakArArthatvena anArya evAsau yaH puruSameva khalo'yamitimatvA hate'pi nAsti doSa ityevaM vadet, tathAhi kaH saMbhavaH pinAkapiNDayAM puruSabuddherityato vAgapIyamIdhgasatyeti sattvopaghAtakatvAt, tatazca nizaGkaprahAryanAlocako nirvivekatayA baddhyate, tasmAtpiNyAkakASThAdAvapi pravartamAnena jIvopamarddabhIruNA sAzaGkena pravartitavyamiti / mU. (770) vAyAbhiyogeNa jamAvahejjA, no tArisaM vAyamudAharijjA / aTThANameyaM vayaNaM guNANaM, no dikkhie bUya surAlameyaM // vR. kiJcAnyat-vAcA'bhiyogo vAgabhiyogastenApi 'yad' yasmAdAvahetpApaM karma ato vivekI bhASAguNadoSajJo na tAddazIM bhASAbhudAharet-nAbhidadhyAd yata evaM tato'sthAnametadvacanaM guNAnAM na hi pravrajito yathAvasthitArthAmidhAyI etad 'udAraM' suSThu paristhUraM nisAraM nirupapattikaM vacanaM brUyAt, tadyathA-piNyAko'pi puruSaH puruSo'pi piNyAkaH, tathA'lAbukameva bAlako bAlaka eva vA'lAbukamiti / mU. (771) laddhe aTThe aho eva tubbhe, jIvAnubhAge suviciMtie va / puvvaM samudde avaraM ca puTThe, uloie pANitale Thie vA / / vR. sAmpratamArdrakakumAra eva taM bhikSukaM yuktiparAjitaM santaM solluNThaM bimaNiSurAha'laddhe' ityAdi, aho yuSmAbhiratha- anantaraM evaMbhUtAbhyupagame sati labdho'thoM-vijJAnaM yathAvasthitaM tatvamiti, tathA'vagataH sucintito bhavadbhirjIvAnAmanubhAgaH karmavipAkastatpIDeti, tathaivaM bhUtena vijJAnena bhavatAM yazaH pUrvasamudramaparaM ca spRSTaM gatamityarthaH, tathA bhavadbhirevaMvidhavijJAnA valokananAvalokitaH pANitalastha ivAyaM loka iti aho ! bhavatAM vijJAnAtizayo yaduta bhavantaH piNyAkapuruSayorbAlAlAbukayorvA vizeSAnamijJatayA pApasya karmaNo yathaitadbhAvAbhAvaM prAkkalpitavanta iti / mU. (772) jIvAnubhAgaM suviciMtayaMtA, AhAriyA annavihIya sohiM / na viyAgare channapaopajIvi, eso'nudhammo iha saMjayANaM / / 2 28 433

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434 sUtrakRtAGga sUtram 2/6/-/772 vR. tadevaM parapakSaM dUSayitvA svapakSasthApanAyAha-maunIndrazAsanapratipannAH sarvajJokta mArgAnusAriNo jIvAnAmanubhAgam-avasthAvizeSaM tadupamardaina pIDAM vA suSThu 'vicintayantaH' paryAlocayanto'nnavidhau zuddhim 'AhRtavantaH' svIkRtavanto dvicatvAriMzaddoSarahitena zuddhenAhAreNAhAraM kRtavantonatuyathA bhavatAMpizitAdyapi pAtrapatitaMnadoSAyeti |tthaa 'channapadopajIvI' mAtRsthAnopajIvI san na vyAgRNIyAd 'eSaH' anantarokto'nu-pazcAddharmo'nudharmastIrthakarAnuSThAnAda-nantaraM bhavatItyanunA vishissyte| ___ 'iha' asmin jagati pravacane vA samyagyatAnAM saMyatAnAM-satsAdhUnAM na tu punarevaMvidho bhikSUNAmiti / yacca bhavadbhirodanAderapi prANyaGgasamAnatayA hetubhUtayA mAMsAdisAzyaM codyate tadavijJAnalokatIrthAntarIyamataM, tathAhi-prANyaGgatvetulye'pikiJcinmAMsaM kiMciccAmAMsamityevaM vyavahriyate, tadyathA-gokSIrarudhirAderbhakSyAbhakSyavyavasthiti, tathA samAne'pistrItvebhAyaryAsvAnAdau gamyAgamyavyavasthitiriti / tathA zuSkatarkadRSTayA yo'yaM prANDaGgatvAditi heturbhavatopanyasyate tadyathA // 1 // bhakSaNIyaM bhavenmAMsaM, prANyaGgatvena hetunaa| odanAdivadityevaM, kshcidaahaatitaarkikH|| . so'siddhAnakAntikaviruddhadoSaduSTatvAdapakarNanIyaH, tathAhi-niraMzatvAdvastunastadevamAsaM tadevaca prANyaGgamiti pratijJArthaMkadezAsiddhaH, tadyathA-nityaHzabdo nityatvAd, atha bhinna prANyaGgaM tataH sutarAmasiddho, vyadhikaraNatvAd, yathA devadattasya gRhaM kAkasya kAryAt, tathA'nekAntiko'pi zvAdimAMsasyAbhakSyatvAt, atha tadapi kicitkadAcitkeSAJcidbhakSyamiti cedevaM ca satyasthyAderabhakSyatvAdanaikAntikatvaM, tathA viruddhAvyabhicAryapi, yathA'yaM heturmAsasya bhakSyatvaM saadhytyevNbuddhaasthnaampuujytvmpi|tthaa lokavirodhinIceyaMpratijJA, mAMsodanayorasAmyAdRSTAntavirodhazcetyevaM vyavasthite yaduktaMprAgyathAbuddhAnAmapi pAraNAya kalpataetaditi, tadasAdhviti sthitm| mU. (773) siNAyagANaM tu duve sahasse, je bhoyae niyae bhikkhugaannN| asaMjae lohiyapANi se U, niyadhchati garihamiva loe| vR. anyadapi bhikSukoktamArdrakakumAro'nUdha dUSayitumAha-'siNAyagANaM tu' ityAdi, 'snAtakAnAM' bodhisattvakalpAnAM bhikSUNAM nityaM yaH sahadvayaM bhojayedityuktaM prAk tadrUSayatiasaMyataHsanrudhiraklinnapANiranArya iva garhA' nindAM jugupsApadavIM sAdhujanAnAmihaloka eva nishcyengcchtiprlokecaanaarygmyaaNgtiyaatiiti|evN tAvatsAvadyAnuSThAnAnumantRNAmapAtrabhUtAnAM yaddAnaM tatkarmabandhAyetyuktaM, kiMcAnyatmU. (774) dhUlaM uramaMiha mAriyANaM, uddibhattaM ca pgppetaa| taMloNatelleNa uvakkhaDettA, sapippalIyaM pagaraMti mNsN|| vR.ArdrakumAraevatanmatamAviSkurvannidamAha, sthUlaM' bRhatkAyamupacitamAMsazoNitamurabhramUraNakamiha-zAkyazAsanebhikSuka saMghoddezena vyApAdya' ghAtayitvA tathoddiSTabhaktaMca prakalpayitvA vikartya vAtamurabhaMtanmAMsaMcalavaNatailAbhyAmupaskRtya pAcayitvAsapippalIkamaparasaMskArakadravyasamanvitaM prakarSeNa bhakSaNayogyaM mAMsaM kurvntiiti||

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adhyayanaM - 6, zrutaskandhaH - 2, mU. (775) taM bhuMjamANA pisitaM pabhUtaM, no uvalippAmo vayaM raeNaM / icchevamAhaMsu aNajjadhammA, anAriyA bAla rasesu giddhA // vR. saMskRtya ca yatkurvanti taddarzayitumAha-'taM bhuMjamANA' ityAdi, 'tat' pizitaM zukrazoNitasaMbhUtamanAryAiva bhuJjAnA api prabhUtaM tadrajasA- pApena karmaNA na vayamupalipyAmaha ityevaM dhASTrryopetAH procuH anAryANAmiva dharmaH-svabhAvo yeSAM te tathA anAryakarmakAritvAdanAryA bAlA iva bAlA vivekarahitatvAdraseSu ca mAMsAdikeSu 'gRddhA' adhyupapannAH / 435 mU. (776) je yAvi bhuMjaMti tahappagAraM, sevaMti te pAvamajANamANA / maNaM na eyaM kusalA kareMtI, vAyAvi esA buiyA u micchA // // 1 // vR. ityetacca teSAM mahate'narthAyeti darzayati ye cApi rasagauravagRddhAH zAkyopadezavartinastathAprakAraM sthUlorabhrasaMbhUtaM ghRtalavaNamaricAdisaMskRtaM pizitaM 'bhuJjate' aznanti te'nAryA 'pApa' kalmaSamajAnAnA nirvivekinaH 'sevante' Adadate, tathA coktamhiMsAmUlamamedhyamAspadamalaM dhyAnasya raudrasya - yadvIbhatsaM rudhirAvilaM kRmigRhaM durgaMdhi pUyAdim / zukrAsRkpramavaM nitAntamalinaM sadbhiH sadA ninditaM, ko bhuGkte narakAya rAkSasasamo mAMsaM tadAtmadruhaH ? // (api ca) mAMsa bhakSayitA'mutra, yasya mAMsamihadvayaham / etanmAMsasya mAMsatvaM pravadanti manISiNaH // (tathA) yo'tti yasya ca tanmAMsamubhayoH pazyatAntaram / ekasya kSaNikA tRptiranyaH prANairviyujyate / / // 2 // + // 3 // tadevaM mahAdoSaM mAMsAdanamiti matvA yadvidheyaM taddarzayati-tadevaMbhUtaM mAMsAdanAbhilASarUpaM manaH - antaHkaraNaM kuzalA nipuNA mAMsAzitvavipAkavedinastannivRttiguNAbhijJAzca na kurvanti, tadabhilASAt mano nivarttayantItyarthaH, AstAM tAvadbhakSaNaM, vAgapyeSA yathA na mAMsabhakSaNe doSa ityAdikA bhAratyapyabhihitA-uktA mithyA, tuzabdAnmano'pi tadanumatyAdau na vidheyamati, tannivRttau cevAnupamA zlAghA'mutra ca svargApavargagamanamiti, tathA coktam zrutvA duHkhapamparAmatighRNAM mAMsAzinAM durgatiM, ye kurvanti zubhodayena viratiM mAMsAdanasyAdarAt / saddIrghAyuradUSitaM gadarujA saMbhAvya yAsyanti te, matyeSUdbhaTabhogadharmamatiSu svargApagargeSu ca / (ityAdi) mU. (777) savvesi jIvANa dayaTThAe, sAvajjadosaM parivajjayaMtA / tassaMkiNo isiNo nAyaputtA, udiTThamattaM parivajjayaMti // vR. na kevalaM mAMsAdanameva parihAryam, anyadapi mumukSaNAM parihartavyamiti darzayitumAha'savvesi' mityAdi, sarveSAM jIvAnAM prANArthinAM, na kevalaM paJcendriyANAmeveti sarvagrahaNaM, 'dayArthatayA' dayAnimittaM sAvadyamArambhaM mahAnayaM doSaM ityevaM matvA taM parivarjayantaH sAdhavastacchaMkino-doSazaGkinaH 'RSayo' mahAmunayo 'jJAtaputrIyAH ' zrImanmahAvIravarddhamAnaziSyAH uddiSTaM dAnAya parikalpitaM

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436 sUtrakRtAGga sUtram 2/6/-/777 yadbhaktapAnAdikaM tatparivarjayanti / mU. (778) bhUyAbhisaMkAe duguMchamANA, savvesi pANANa nihAya dNddN| tamhA na bhuMjaMti tahappagAraM, eso'nudhammo iha saMjayANaM // vR. kiJca-'bhUtAnAM' jIvAnAM upamaIzaGkayA sAvadyamanuSThAnaM 'jugupsamAnAH' pariharantaH, tathA sarveSAM prANinAM daNDayatIti daNDaH-samupatApastaM 'nidhAya' parityajya samyagutthAnenotthitAH satsAdhavo-yatayastato na bhuJjate tathAprakAramAhAramazuddhajAtIyam eSo'nudharma 'iha' asmin pravacane 'saMyatAnAM yatInAM, tIrthakarAcaraNAdanu-pazcAccaryata ityanunA vizeSyate, yadivA'nuriti stokenApyaticAreNa bAdhyate zirISapuSpamiva sukumAra ityato'NunA vizeSyata iti| mU. (779) niggaMthadhammami imaM samAhiM, assiM suThiccA anihe carejjA / buddhe munI sIlaguNovavee, accatthataM pAuNatI silog| vR. kiMcAnyat-'niggaMdhadhamma'mityAdi, nAsminmaunIndradharme bAhyAbhyantararUpo grantho'syAstIti nirgranthaH sa cAsau dharmazca nirgranthadharma sa ca zrutacAritrAkhyaH kSAntyAdiko vA sarvajJoktastasminnevaMbhUte dharmevyavasthitaH imaMpUrvoktaM samAdhimanuptAptaHasmiMzcAzuddhAhAraparihArarUpe samAdhau suSTu atizayena sthitvA anihaH amAyo'thavAnihanyata iti niho na niho'nihaHparISahairapIDito yadivA snihabaMdhane asniha iti sneharUpabandhanarahitaHsaMyamAnuSThAnaMcareta, tathA baddho'vagatatatvo muni kAlatrayavedIzIlena krodhAdyupazamarUpeNa guNaizca mUlottaraguNabhUtairupapeto yukta ityevaM guNakalito'tyarthatAM sarvaguNAtizAyinIM sarvadvandvoparamarUpAM saMtoSAtmikAM zlAghAM prazaMsAM loke lokottare vA''pnoti, tathA coktm||1|| "rAjAnaM tRNatulyameva manute zakre'pi naivAdaro, vittopArjanarakSaNavyayakRtAH prApnotino vedanAH / saMsArAntaravartyapIhalabhate zaM muktavanirbhayaH, sNtossaatpurusso'mRttvmciraadhaayaatsurendraarcitH|| (ityAdi) tadevamArdrakakumAraMnirAkRtagozAlakAjIvakabauddhamatamabhisamIkSyasAmprataMdvijAtayaHprocuH, tadyathA-bho ArdrakakumAra ! zobhanamakAri bhavatA yadete vedabAhye dve api mate niraste, tatsAmpratametadapyAhataM vedabAhyamevAtastadapinAzrayaNAha bhavadvidhAnaM, tathAhi-bhavAn kSatriyavaraH, kSatriyANA ca sarvavarNottamA brAhmaNA evopAsyA na zUdrAH, ato yAgAdividhinA brAhmaNa sevaiva yuktimatItyevapratipAdanAyAhamU. (780) siNAyagANaM tu duve sahasse, je bhoyae niyae mAhaNANaM / tu putrakhaMdhe sumaha'jaNittA, bhavaMti devA iti veyvaao| vR.tuzabdo vizeSaNArthaH, SaTkarmAbhiratA vedAdhyApakAHzaucAcAraparatayA nityaM snAyino brahmacAriNaH snAtakAsteSAM sahasradvayaM nityaMye bhojayeyuH kAmikAhAreNate samupArjitapuNyaskandhAH santo devAH svarganivAsino bhavantItyevaMbhUto vedavAda iti| mU. (781) siNAyagANaM tu duve sahasse, je bhoyae niyae kulAlayANaM / ___se gacchati loluvasaMpagADhe, tibvAbhitAvI nrgaabhisevii|| vR. adhunA''rdrakakumAra etaddUSayitumAha-'siNAyagANaM tu' ityAdi, snAtakAnAM

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zrutaskandhaH -2, adhyayanaM-6, 437 sahasradvayamapi nityaM ye bhojanti, kiMbhUtAnAM kulAni gRhANyAmiSAnveSaNArthino nityaM ye'Tanti te kulATAH-mArjArAH kulATA iva kulATA brAhmaNAH, yadivA kulAni kSatriyAdigRhANi tAni nityaM piNDapAtAnveSiNA patarkukANAmAlayo yeSAM te kulAlayAsteSAM-nindyajIvikopagatAnAmevaMbhUtAnAM snAtakAnAMyaH sahasradvayaM bhojayetso'satpAtranikSiptadAnogacchati bhuvednaasugtissu| kiMbhUtaH san?-lolapaiH" AmiSagR? rasasAtAgauravAdyupapanaiH jinendriyavazagaiH saMpragADhovyApto, yadivA kiMbhUte narakeyAti?-lolupaiH-AmiSagRnubhirasumadbhiAptoyonarakastasminniti, kiMbhUtazcAsaudAtAnarakAbhisevIbhavati tadarzayati-tIvraH-asahyoyo'bhitApaH-krakacapATakumbhIpAkataptatrapupAnazAlmalyAliGganAdirUpaH sa vidyate yasyAsau sa tIvrAbhitApItyevaMbhUtavedanAbhitaptastrayastriMzatsAgaropamANi yAvadapratiSThAnanarakAdhivAsI bhvtiiti| mU. (782) dayAvaraM dhamma duguMchamANA, vahAvahaM dhamma psNsmaannaa| egaMpije bhoyayatI asIlaM, nivo nisaM jAti kuo surehiM / vR. apica-dayA-prANiSu kRpA tayA varaH-pradhAno yo dharmastamevaMbhUtaM dharmaM 'jugupsamAno' nindantathA vadhaM-prANyupamaImAvahatItivadhAvahastaMtathAbhUtaM dharmaM prazaMsan' stuvan ekamapyazIlaMnirazIlaM nivrataM SaDajIvakAyopamardaina yo bhojayet, kiM punaH prabhUtAn ?, nRpo rAjanyo vA yaH kazcinmUDhamatirdhArmikaM AtmAnaMmanyamAnaH, sa varAkokAyopamardaina yo bhojayet, kiMpunaHprabhUtAn nRpo rAjanyo vA yaH kazcinmUDhamatirdhArmikaM AtmAnaM manyamAnaH, savarAko niveza nityAndhakAratvAnnizA-narakabhUmistAM yAti, kutastasyAsureSvapi-adhamadeveSvapi prAptiriti / tathA karmavazAdasumatAM vicitrajAtigamanAjAterazAzvatatvamato na jAtimado vidheya iti / yadapikaizciducyate-yathA 'brAhmaNA brahmaNomukhAdvinirgatA bAhubhyAM kSatriyAUrubhyAM vaizyAH padyAMzUdrAH' ityetadapyapramANatvAdatiphalguprAyaM, tadabhyupagamecana vizeSovarNAnAMsyAd, ekasmAtrasUterbujazAkhApratizAkhAgrabhUtapanasodumbarAdiphalavad, brahmaNovAmukhAderavayavAnAMcAturvaNyApti syAt, na caitadiSyate bhavadbhiH, tathA yadi brAhmaNAdInAM brahmaNo mukhAderudbhavaH sAmprataM kiM jAyate ?, atha yugAdAvetadita evaM ca sati dRSTahAniradRSTakalpanA syAditi / tathA yadapi kaizcidabhyadhAyi sarvajJanikSepAvasare, tadyathA-sarvajJarahito'tItaH kAlaH kAlatvAdvartamAnakAlavat, evaM ca satyetadapi zakyate vaktuM yathA-nAtItaH kAlo brahmamukhAdivinirgatacAturvarNyasamanvitaH kAlatvAdvartamAnakAla-vad, bhavati cavizeSepakSIkRte sAmAnyaM heturityataH pratijJArthaMkadezAsiddhatA nAzaGkanIyeti / jAtezcAnityatvaM yuSmasiddhAnta evAbhihitaM, tadyathA -zRgAlo vai eSa jAyate yaH sapurISo dahyata ityAdinA, tthaa||1|| _ 'sadyaH patati mAMsena, lAkSayA lavaNena c| tryahena zudrIbhavati, brAhmaNaH kssiirvikryii| -ityAdi, paraloke cAvazyaMbhAvI jAtipAtaH, yata uktam - // 1 // "kAyikaiH karmaNAM doSairyAti sthAvaratAM naraH / vAcikaiH pakSimRgatAM, mAnasairantyajAtitAm / -ityAdi, guNairapyevaMvidhairna brAhmaNatvaM yujyate, tdythaa||1|| "SaTzatAniniyujyante, pazUnAM madhyame'hani / azvamedhasya vacanAnyUnAni pshubhistribhiH||

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438 sUtrakRtAGga sUtram 2/6/-/781 ityAdi, vedoktatvAnnAyaM doSa iti cet nanvidamabhihitameva / 'nahiMsyAtsarvabhUtAnI' tyataH pUrvottaravirodhaH, tathA11911 "AtatAyinamAyAntamapi vedAntagaM raNe / jighAMsantaM jighAMsIyAnna tena brahmahA bhavet // tathA 'zUdraM hatvA prANAyAmaM japet apahasitaM vA kuryAt yatkiJcidvA dadyAt', tathA 'anasthijantUnAM zakaTabharaM mArayitvA brAhmaNaM bhojayed' ityevamAdikA dezanA vidvajjanamanAMsi na raJjayatItyato'tyarthamasamaJjasamiva lakSyate yuSmaddarzanamiti / tadevamArdrakakumAraM nirAkRtabrAhmaNavivAdaM bhagavadantikaM gacchantaM ddaSTavA ekadaNDino'ntarAle evocuH, tadyathA / ArdrakumAra ! zobhanaM kRtaM bhavatA yadete sarvArambhapravRttA gRhasthAH zabdAdiviSayaparAyaNAH pizitAzanene rAkSasakalpA dvijAyato nirAkRtAH, tatsAmpratamasmatsiddhAntaM zRNu zrutvA cAvadhAraya, tadyathA- sattvarajastamasAM sAmyavasthA prakRtiH, prakRtermahAM stato'haGkArastasmAdgaNazca SoDazakastasmAdapi SoDazakAtpaJcabhyaH paJca bhUtAni, tathA caitanyaM puruSasya svarUpamityetattvA- hatairapyAzritam, ataH paJcaviMzatitattvaparijJAnA- deva mokSAvAptirityato'smatsiddhAnta eva zreyAnnApara iti / mU. (783) duhaovi dhammaMmi samuTThiyAmo, assaM suTThiccA taha esakAlaM / AyArasIle buiei nANI, na saMparAyaMmi visesamatthi // vR. tathA na yuSmatsiddhAnto'tidUreNa bhidyata ityetaddarzayitumAha-'duhao'vI 'tyAdi, yo'yamasmaddharmo bhavadIyazcArhataH sa ubhayarUpo'pi kathaJcitsamAnaH, tathAhi - yuSmAkamapi jIvAstitve sati puNyApabandhamokSasadbhAvo na lokAyatikAnAmiva tadabhAve pravRtti nApi bauddhAnAmiva sarvAdhArabhUtasyAntarAtmana evAbhAvaH, tathA'smAkamapi paJca yamAH ahiMsAdayo bhavatAM ca ta eva paJca mahAvratarUpAH, tathendriyanoindriyaniyamo'pyAvayostulya eva, tadevamubhayasminnapi dharme bahusamAne samyagutthAnotthitA yUyaM vayaM ca tasmAddharme suSThu sthitAH pUrvasmina kAle vartamAne eSye ca yathAgRhItapratijJAnirvoDhAro / na puranye, yathA vratezvarayAgavidhAnena pravrajyAM muktavanto muJcanti mokSanti ceti, tathA''cArapradhAnaM zIlamuktaM yamaniyamalakSaNaM na phalgu kalkakuhakAjIvanarUpam athAnantaraM jJAnaM ca mokSAGgatayA'bhihitaM tacca zrutajJAna kevalAkhya ca yathAsvabhAvayordarzane prasiddhaM, tathA saMparyyante - svakarmabhirbhrAmyante prANino yasminsa saMparAyaH - saMsArastasmiMzcAvayorna vizeSo'sti, tathAhi-yathA bhavatAM kAraNe kAryaM naikAntenAsadutpadyate asmAkamapi tathaiva, dravyAtmatayA nityatvaM bhavadbhirapyAzritameva, tathotpAdavinAzAvapi yuSmadabhipretAvAvirbhAvatirobhAvAzrayAdasmAkamapIti punarapi ta evaikadaNDinaH sAMsArikajIvapadArthasAmyApAdanAyAhu:mU. (784) avvattarUvaM purisaM mahaMtaM, sanAtanaM akkhayamavvayaM ca / savvesu bhUtesuvi savvato se, caMdo va tArAhiM samattaruve // vR. puri zayanAtpuruSo jIvastaM yathA bhavanto'bhyupagatantastathA vayamapi, tameva vizinaSTiamUrttatvAdavyaktaM rUpaM svarUpamasyAsAvavyaktarUpaH taM karacaraNazirogrIvAdyavayavatayA svato'navasthAnAt, tathA 'mahAntaM' lokavyApinaM tathA 'sanAtanaM' zAzvataM dravyArthatayA nityaM, nAnAvidhagatisaMbhave'pi caitanyalakSaNAtmasvarUpasyApracyuteH, tathA 'akSayaM' kenacitpradezAnAM khaNDazaH kartumazakyatvAt, tathA 'avyayam' anantenApi kAlenaikasyApi tatpradezasya vyayAbhAvAt, tathA

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zrutaskandhaH-2, adhyayanaM-6, 439 sarveSvapi bhUteSu kAyAkArapariNateSu pratizarIraM sarvataH sAmastyAnniraMzatvAdasAvAtmA saMbhavati / kaiva?-'candra iva' zazIva 'tArAbhiH' azvinyAdibhirnakSatraiH yathA samastarUpaH' saMpUrNa sambandhamupayAtievamasAvapi AtmApratyekaMzarIraiH saha sNpuurnnsmbndhmpyaati| tadevamekadaNDibhirdarzanasAmyApAdanenasAmavAdapUrvakaM svadarzanAropaNArthamAIkakumAro'bhihito, yatratAnisaMpUrNAninirupacaritAnipUrvoktAni vizeSaNAnidharmasaMsArayorvidyantesa evapakSaH sazrutikenasamAzrayitavyo bhvti| etAnicAsmadIya eva darzane yathoktAni santi, nA''rhate, ato bhvtaa'pysmdrshnmevaabhyupgntvymiti| mU. (785) evaM na mijaMti na saMsaraMtI, na mAhaNA khattiya vesa pesaa| kIDA ya pakkhI yasarIsivAya, narAya savve taha devlogaa| vR. tadevamabhihitaH sannAkakumArastaduttaradAnAyAha-'eva' mityAdi, yadivA prAktanaH zlokaH 'avvattarUva' mityAdiko vedAntavAdyAtmAdvaitamatena vyAkhyAtavyaH, tathAhi-teekamevAvyaktaM puruSam-AtmAnaMmahAntamAkAzamiva sarvavyApinaMsanAtanam anantamakSayamavyayaM sarveSvapi bhUteSucetanAcetaneSu sarvataH-sarvAtmatayo'sau sthita ityevamabhyupagatavanto, yathA sarveSvapi tArAsveka eva candraH saMbandhamupayAtyevamasAvapIti / asya cottaradAnAyAha-eva'mityAdi,___ -eva'miti yathA bhavatAMdarzaneekAntenaiva nityo'vikAryAtmA'bhyupagamyate ityevaMpadArthA sarve'pi nityAH, tathAca satikutobandhamokSasadbhAvaH?, bandhAbhAvAcana nArakatiryaGnarAmaralakSaNazcaturgatikaH saMsAraH, mokSAbhAvAJca nirarthakaM vratagrahaNaM bhavatAM pnycraatropdissttymniymprtipttishceti| evaMcayaducyatebhavatA yathA 'Avayostulyodharma iti, tadayuktamuktaM,tathAsaMsArAntargatAnAM capadArthAnAMna sAmyaM, tathAhi-bhavatAM dravyaikatvavAdinAM sarvasyapradhAnAdabhinnatvAtkAraNamevAsti, kAryaM ca kAraNAbhinnatvAtsarvAtmanA tatra vidyate, asmAkaMca dravyaparyAyobhayavAdinAM kAraNe kArya dravyAtmatayAM vidyatena paryAyAtmakatayA, apica-asmAkamutpAdavyayaghrauvyayuktameva sadityucyate, bhavatAMtudhrauvyayuktatameva saditi, yAvapyAvirbhAvatirobhAvau bhavatocyetetAvapinotpAdavinAzAvantareNa bhavitumutsahete, tadevamaihikAmuSmikacintAyAmAvayorna kathaJcitsAmyaM / kiMca-sarvavyApitve satyAtmanAmavikAritve cAtmAdvaite cAbhyupagamyamAne nArakatiryaGanarAmarabhedena bAlakumArasubhagadurbhagADhyadaridrAdibhedena vA namIyeran-na paricchigheran / nApi svakarmacoditA nAnAgatiSu saMsaranti, sarvavyApitvAdekatvAdvA, tathA na brAhmaNAna kSatriyA na vaizyA na preSyA-na zUdrA nApi kITapakSisarIsRpAzca bhaveyuH, tathA narAzca sarve'pi devalokAzcetyevaMnAnAgatibhedena nabhidyeran, atona sarvavyApIAtmA, nApyAtmAdvaitavAdojyAyAna, yataH pratyekaM sukhaduHkhAnubhavaH samupalabhyate, tathA zarIratvakaparyantamAtra evAtmA, tatraiva tadguNavijJAnopa labdheriti sthitam, tadevaM vyavasthite yuSmadAgamo yathArthAbhidhAyI na bhavati, asarvajJapraNItatvAd, asarvajJapraNItatvaM caikAntapakSasamA zrayaNAditi / evamasarvajJasya mArgodbhAvane doSamAvirbhAvayannAhamU. (786) loyaM ayANittiha kevaleNaM, kahati je dhmmmjaannmaannaa| ___nAsaMti appANa paraM ca naTThA, saMsAra ghoraMmi anorapAre / vR. 'lokaM caturdazarajvAtmakaMcarAcaraMvAlokamajJAtvA kevalena divyajJAnAvabhAsena 'iha'

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sUtrakRtAGga sUtram 2/6/-/786 asmin jagatiye tIrthikA 'ajAnAnA' avidvAMso 'dharma' durgatigamanamArgasyArgalAbhUtaM 'kathayanti' pratipAdayanti te svato naSTA aparAnapi nAzayanti, kva ? 'ghore' bhayAnake saMsArasAgare 'anorapAre' tti arvAgbhAgaparabhAgavarjite'nAdyanante iti, evaMbhUte saMsArArNave AtmAnaM prakSipantItiyAvat / mU. (787) loyaM vijANaMtiha kevaleNaM, puntreNa nANeNa samAhijuttA / dhammaM samattaM ca kahaMti je u, tAraMti appANa paraM ca tinA / / vR. sAmprataM samyagajJAnavatAmupadeSTRNAM guNAnAvirbhAvayannAha - 'loya' mityAdi, 'lokaM' caturdazarajjvAtmakaM kevalAlokena kevalino vividham- anekaprakAraM jAnanti-vidantIha-asmin jagati, prakarSeNa jAnAti prajJaH puNyahetutvAdvA puNyaM tena tathAbhUtena jJAnena samAdhinA ca yuktAH samastaM 'dharma' zrutacAritrarUpaM ye tu parahitaiSiNaH 'kathayanti' pratipAdayanti te mahApuruSAH svataH saMsArasAgaraM tIrNA, paraM ca tArayanti sadupadezadAnata iti / kevalino lokaM jAnantItyukte'pi yatpunarjJAninatyuktaM, tad bauddhamatocchedena jJAnAdhAra AtmA astIti pratipAdanArthamiti, etaduktaM bhavati yathA dezikaH samyagamArgajJa AtmAnaM paraM ca tadupadezavartinaM mahAkAntArAdvivakSitadezaprApaNena nistArayati, evaM kevalino'pyAtmAnaM paraM ca saMsArakAntArAnnistArayantIti / - punarapyArdrakakumAra evamAha mU. (788) je garahiyaM ThANamihAvasaMti, je yAvi loe caraNovaveyA / udADaM taM tu samaM maIe, ahAuso vippariyAsameva // vR. asarvajJaprarUpaNamevaMbhUtaM bhavati, tadyathA-ye kecitsaMsArAntarvartino'zubhakarmaNopapetAHsamanvitAstadvipAkasahAyA 'garhitaM ' ninditaM jugupsitaM nirvivekijanAcaritaM 'sthAnaM' padaM karmAnuSThAnarUpamiha-asmin jagatyAsevanti-jIvikAhetumAzrayanti, tathA ye ca sadupadezavartino loke'smin 'caraNena' viratipariNAmarUpeNopapetAH samanvitAH, teSAmubhayeSAmapi yadanuSThAnaMzobhanAzobhanasvarUpamapi sat tadasarvajJaiH - arvAgdarzibhiH 'samaM' sadRzaM tulyamudAhRtaM - upanyastaM 'svamatyA' svAbhiprAyeNa, na punaryathAvasthitapadArthanirUpaNena, athavA''yuSman he ekadaNDin ! ''viparyAsameva' viparyayamevodAhared asarvajJo-yadazobhanaM tacchobhanatvetaratvitaratheti, yadivA viparyAsa iti madanonmattapralApavadityuktaM bhavatIti / 440 mU. (789) saMvacchareNAvi ya egamegaM, bANeNa mAreu mahAgayaM tu / sesANa jIvANa dayaTTAyAe, vAsaM vayaM vitti pakappayAmo // ghR. tadevamekadaNDino nirAkRtyArdrakakumAro yAvadbhavadantikaM vrajati tAvaddhastitApasAH parivRtya tasthuridaM ca procurityAha- 'saMvacchareNa' ityAdi, hastinaM vyApAdyAtmano vRttiM kalpayantIti hastitApastAsteSAM madhye kazcivRddhatam etaduvAc, tadyathA-bho ArdrakakumAra ! sazrutikena sadA'lpabahutvamAlocanIyaM, tatra ye amI tApasAH kandamUlaphalAzinaste bahUnAM sattvAnAM sthAvarANAM tadAzritAnAM codumbarAdiSu jaGgamAnAmupaghAte vartante, ye'pi ca bhaikSyeNAtmAnaM vartayanti te'pyAzaMsAdoSadUSitA itazcetazcATATyamAnAH pipIlikAdijantUnAM upAdhAte vartante, vayaM tu saMvatsareNApi apizabdAt SaNmAsena caikaikaM hastinaM mahAkAyaM bANaprahAreNa vyApAdya zeSasatvAnAM dayArthamAtmano 'vRttiM' vartanaM tadAmiSeNa varSamekaM yAvatkalpayAmaH, tadevaM vayamalpasattvopaghAtena prabhUtatarasattvAnAM rakSAM kurma iti / - sAmpratametadevArdrakakumAro hastitApasamataM dUSayitumAha

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zrutaskandhaH -2, adhyayanaM-6, 441 mU. (790) saMvacchareNAvi ya egamegaM, pANaM haNaMtA aniyttdosaa| sesANa jIvANa vaheNa laggA, siyA ya thovaM gihinno'vitmhaa|| vR.saMvatsareNaikaikaMprANinaMnato'piprANAtipAtAdanivRttadoSAstebhavanti,AzaMsAdoSazca bhavatAM paJcendriyamahAkAyasattvavadhaparAyaNAnAmatiduSTo bhavati, sAdhUnAMtusUryarazmiprakAzitavIthiSu yugamAtradRSTayA gacchatAmIryAsamitisamitAnAM dvicatvAriMzaddoSarahitamAhAramanveSayatAMlAbhAlAbhasamavRttInAM kutastya AzaMsAdoSaH pipIlikAdisattvopaghAto vetyarthaH, stokasattvopaghAtenaivaMbhUtena doSAbhAvo bhavatA'bhyupagabhyate, tathA ca sati gRhasthA api svArambhadezavartina eva prANino nanti zeSANAM ca jantUnAM kSetrakAlavyavahitAnAM bhavadabhiprAyeNa vadhe na pravRttAH, yata evaM tasmAtkAraNAtsyAdevaM 'stoka'miti svalpaM yasmAt ghnanti tataste'pi doSarahitA iti / mU. (791) saMvacchareNAviya egamegaM, pANaM haNaMtA samaNavvAsu / AyAhie se purise aNaje, na tArise kevaliNo bhvNti|| vR. sAmpratamArdrakakumArohastitApasAndUSayitvA tadupadeSTAraMdUSayitumAha-saMvacchareNe' tyAdi, zramaNAnAM-yatInAMvratAni zramaNavratAni teSvapi vyavasthitAH santa ekaikaMsaMvatsareNApi yenanti yecopadizantite'nAryA, asatkarmAnuSThAyitvAt, tathAAtmAnaMpareSAMcAhitAstepuruSAH,bahuvacanamArSatvAt, na tAzAH kevalino bhavanti, tathAhi-ekasya prANinaH saMvatsaraNApi ghAte te'nye pizritAstatsaMskAre ca kriyamANe sthAvarajaGgamA vinAzamupayAnti te taiH prANivadhopadeSTabhirna dRSTAH, na ca tairniravadyopAyo mAdhukaryA vRttyA yo bhavati sa dRSTaH, ataste na kevalamakevalino viziSTavivekarahitAzceti / tadevaMhastitApasAnnirAkRtya bhagavadantikaM gacchantamArdrakakumAraM mahatA kalakalena lokenAbhiSTrayamAnaM taM samupalabhya abhinavagRhItaH sarvalakSaNasaMpUrNo vanahastI smutpnntthaavidhviveko'cintyt|| ___ yathA'yamArdrakakumAro'pAkRtAzeSatIrthiko niSpratyUhaMsarvajJapAdapadmAntikaMvandanAyavrajati tathA'hamapi yadyapagatAzeSabandhanaH syAMtata enaMmahApuruSamAIkakumAraMpratibuddhataskarapaJcazatopetaM tathA pratibodhitAnekavAdigaNasamanvitaM paramayAbhaktyaitadantikaMgatvA vandAmItyevaMyAvadasauhastI kRtasaMkalpastAvatraTanaTadititruTitasamastabandhanaH sannAkakumArAbhimukhaMpradattakarNatAlastathordhvaprasAritadIrdhakaraH pradhAvitaH, tadanantaraM lokena kRtahAhAravagarbhakalakalena pUtkRtaM-yatA dhik kaSTaMhato'yamArdrakakumAra maharSirmahApuruSaH,tadevaMpralapantolokA itazcetazcaprapalAyamAnAHasAvapi vanahastI samAgatyAkakumArasamIpaM bhaktisaMbhramAvanatAgrabhAgottamAGgo nivRttakarNatAlastriH pradakSiNIkRtya nihitadharaNItaladantAgrabhAgaH spRSTakarAgrataccaraNayugalaH supraNihitamanAH praNipatya maharSi vanAbhimukhaM yyaaviti| tadevamArdrakakumAratapo'nubhAvAbdandhanonmuktaM mahAgajamupalabhya sapaurajanapadaH zreNikarAjastamAIkakumAraM maharSiM tattpaHprabhAvaM cAminandyAbhivandya ca provAca-bhagavannAzcaryamidaM yadasau vanahastI tAgvidhAcchAcchedyAcchRGkhalAbandhanAdhuSmattapaHprabhAvAnmukta ityetadatiduSkaramityevamabhihite ArdrakakumAraH pratyAha-bhoH zreNikamahArAja ! naitadduSkaraM yadasau vanahastI bandhanAnmuktaH, api tvetaduSkaraM yatsnehapAzamocanaM, etacca prAGaniyuktigAthayA pradarzitaM / sA ceyN||1|| "na dukkaraM vA narapAsamoyaNaM, gayassa mattassa varNabhi rAyaM / jahA u cattAlieNa taMtuNA, sudukkaraM me paDihAi moynnN||

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442 sUtrakRtAGga sUtram 2/6/-/791 evamAkakumAro rAjAnaM pratibodhya tIrthakarAntikaM gatvA'bhivandya ca bhagavantaM bhaktibharanirbhara AsAMcakre, bhagavAnapi tAni paJcApizatAni pravrAjya tacchiSyatvenopaninya iti mU. (792) buddhassa ANAe imaM samAhi, assiM suThiccA tiviheNa taaii| tariuM samudaM va mahAbhavoghaM, AyANavaM dhammamudAharejjA ||-ttibemi| vR.sAmprataMsamastAdhyayanArthopasaMhArArthamAha-'buddhasse tyAdi, buddhaH' avagatatattvaH sarvajJo vIravarddhamAnasvAmI tasyAjJayA-tadAgamena imaM samAdhi saddharmAvAptilakSaNaMavApyAsmiMzca samAdhI suSTu sthitvA manovAkkAyaiH supraNihitendriyo na mithyAddaSTimanumanyate, kevalaM tadAvaraNajugupsAM trividhenApikaraNena vidhatte,saevaMbhUtaAtmanaH pareSAMcatrAyI-trANazIlastAyIvA-gamanazIlo mokSaprati, sa evaMbhUtastarItum atilakSya samudramiva dustaraMmahAbhavaudhaM mokSArthamAdIyata ityAdAnaMsamyagdarzanajJAnacAritrarUpaMtadvidyateyasyAsAvAdAnavAna-sAdhuH, saca samyagdarzanenasatA paratIrthikatapaH samRdhyAdidarzanena maunIndrAddarzanAnna pracyavate, samyagajJAnena tu yathAvasthitavastuprarUpaNataH samastaprAvAdukavAdanirAkaraNenApareSAMyathAvasthitamokSamArgamA-virbhAvayatIti, samyakacAritreNa tu samastabhUtagrAmahitaiSitayA niruddhAzravadvAraH santapovize-SAccAnekabhavopArjitaMkarma nirjarayati svato'nyeSAM caivaMprakAramevadharmamudAhareda-vyAgRNIyAt AvirbhAvayedityartha / itiparisamAptayarthe bravImIti nayAzca prAgvadeva vAcyAH, vakSyante cottaratra adhyayanaM-6 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAnAcArya viracitA dvItIyazrutaskandhasya SaSThamadhyayanaTIkA prismaaptaa| (adhyayana-7 nAlandIyaM) vR. vyAkhyAtaM SaSThamadhyayanam, adhunA saptamamArabhyate, asya cAyamabhisaMbandhaH-iha prAgvyAkhyAtenAkhilenApisUtrakRtAGgena svasamayaparasamayaprarUpaNAdvAreNaprAyaH sAdhUnAmAcAro'bhihito'nena tu zrAvakagato vidhirucyate, yadivA'nantarAdhyayane paravAdanirAkaraNaM kRtvA sAdhvAcArasya ya upadeSTA sa udAharaNadvAreNa pradarzitaH, iha tu zrAvakadharmasya ya upadeSTA sa udAharaNadvAreNaiva pradarzyate, yadivA'nantarAdhyayane paratIrthikaiH saha vAda iha tu svyuuthyairiti| anenasambandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANyupavarNitavyAni upakramAdIni, tatrApi nAmaniSpanne nikSepe nAlandIyAbhidhAnamidamadhyayanam, idaMcaivaM vyutpAdyate-pratiSedhavAcino nakArasyatadarthasyaivAlaMzabdasya 'DudAJdAne' ityetasyadhAtormInenanAlaMdadAtIti nAlaMdA, idamuktaM bhavati-pratiSedhapratiSedhenadhAtvarthasyaivaprAkRtasya gamanAtsadA'rthibhyo yatA'bhilaSitaMdadAtIti nAlandA-rAjagRhanagarabAhirikA tasyAM bhavaM nAlandIyamidamadhyayanaM, anena cAbhidhAnena samasto'pyupodghAta upakramarUpa Avedito bhavati, tatsvarUpaMca paryante svata eva niyuktikAraH 'pAsAvaccijje ityAdigAthayA nivedyissytiiti| sAmprataM saMbhavinamalaMzabdasya nikSepaM nadau parityajya kartumAhani. [201] nAmaalaM ThavaNaalaM davvaalaM ceva hoi bhAvaalaM / ___ eso alasaiMmiu nikkhevo cauviho hoi||

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444 sUtrakRtAGga sUtram 2/7/-/792/ ni. [204] ni. [204] nAlaMdAe samive manorahe bhAsi iMdabhUiNA u / ___ ajjhayaNaM udagassa u eyaM naalNdijjNtu|| vR.sAmprataM pratyayArthaM darzayitukAma Aha-nAlandAyAH samIpe manorathAkhye udyAne indrabhUtinA gaNadhareNodakAkhyanirgranthapRSTena tuzabdasyaivakArArthatvAttasyaiva bhaassitmidmdhyynN| nAndAyAM bhavaM nAlandIyaM nAlandAsamIpodyAnakathanena vA nirvRttaM nAlandIyaM / yathAcedamadhyayanaM nAlandAyAMsaMvRttaM tathottaratra "pAsAvaccijje" ityAdikayA sUtrasparzikagAthayA''viSkariSyate, sAmprataM, sUtrAnugame'skhalitAdiguNopetaM sUtramuccArayitavyaM, taccedaM mU. (793) teNaM kAleNaM teNaM samaeNaM rAyagihe nAmaM nare hotthA, riddhisthimitasamiddhe vaNNao jAva paDirUve, tassa NaM rAyagihassa nayarassa bahiyA uttarapuracchime disIbhAe, ettha NaM nAlaMdAnAma bAhiriyA hotthA, anegabhavaNasayasanniviTThA jAva pddiruuvaa| vR.asya cAnantaraparamparasUtraiH saha saMbandho vAcyaH, tatrAnantarAdhyayanaparyante sUtramidamAdAnavAndharmamudAharet, dharmazca sAdhuzrAvakabhedena dvidhA, tatrapUrvoktenAGgadvayena prAyaHsAdhugato vidhirabhihito'nena tu zrAvakagato vidhirucyate / paramparasUtrasamvandhastvayaM-'budhyete'tyetadAdi sUtraM, kiMtatra budhyeta?, ydetdvkssytiti|suutraarthstvyN-sptmyrthe tRtIyA, yasminkAle yasmiMzcAvasare rAjagRhaM nagaraM yathokta vizeSaNaviziSTamAsIt, tasmin kAle tasmiMzca samaye idamabhidhIyate / rAjagRhamevavizinaSTi-prAsAdAH saMjAtAyasmiMstapAditamAbhogamadvA, ataevadarzanIyaM-darzanayogyaM dRSTisukhahetutvAt, tathA''bhimukhyena rUpaM yasya tadabhirUpaM tathA'pratirUpamananyasazaM, pratirUpaM vA-pratibimba vA svarganivezasya, tadevaMbhUtaM rAjagRhaM nAma nagaraM 'hottha'tti AsIt, yadyapi tatkAlatraye'pi sattAM bimarti tthaapytiitaakhyaanksmaashrynnaadaasiidityukt| mU. (794) tattha NaM nAlaMdAe bAhiriyAe leve nAma gAhAvaI hotthA, aDDe ditte vittevicchiNNavipulabhavaNasayaNAsaNajANavAhaNAiNNe bahudhaNabahujAyarUvarajate AogapaogasaMpautte vicchaDDiyapaurabhattapANe bahudAsIdAsagomahisagavelagappabhUe bahujaNassa aparibhUe yAvi hotthaa|| seNaM leve nAmaMgAhAvaI samaNovAsae yAvi hotthA, abhigayajIvAjIve jAva viharai, niggaMthe pAvayaNe nissaMkie nikkaMkhie nivvitigiche laddhaDhe gahiyaDhe pucchiyaDhe viNicchiyaDhe abhigahiyaDhe addibhiNjaapemaannuraagrtte| ayamAuso ! niggathe pAvayaNe ayaM aTe ayaM paramaTTe sese aNaTe, ussiyaphalihe appAvayaduvAre viyattaMteurappavese cAuddasaTTamuddiTupuNNamAsiNIsupaDiputraM posahaMsammaM anupAlemANe samaNe niggaMthe tahAviheNaM esaNijjeNaM asaNapANakhAimasAimeNaM paDilAbhemANe bahuhiM sIlavvayaguNaviramaNapaJcakkhANaposahovavAsehiM appANaM bhAvemANe evaM caNaM vihri| vR. tasya ca rAjagRhasya bahiruttarapUrvasyAM dizi nAlandA nAma bAhirikA AsIt, sA caanekbhvnshtsnnivissttaa-anekbhvnshtsNkiirnnetyrthH| tasyAMcaleponAma gRhapati'kuTumbika AsIt, sa cADhyo dIptaH-tejasvI 'vittaH' sarvajanavikhyAto vistIrNavipulabhavanazayanAsanayAnavAhanAkIrNo bahudhanabahujAtarUparajataH AyogAH-arthopAyA yAnapAtroSTramaMDalikAdayaH tathA

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zrutaskandhaH-2, adhyayana-7, 445 - prayojanaM prayogaH-prAyogikatvaM tairAyogaprayogaiH saMprayuktaH-samanvitaH tathetazcetazca vikSiptapracurabhaktapAno bahudAsyAdiparivRto bhujnsyaapribhuutshcaasiit|tdiytaa vizeSaNakadambakenaihikaguNA viSkaraNena dravyasaMpadabhihitA / / adhunA''muSmikaguNAvirbhAvena bhAvasaMpadabhidhIyate __Namiti vAkyAlaGkAre, sa lepAkhyo gRhapati zramaNAn-sAdhUnupAste-pratyahaM sevata iti zramaNopAsakaH, tadanena vizeSaNena tasya jIvAdipadArthAvirbhAvakazrutajJAnasaMpadAveditAbhavati, etadeva darzayati abhigatajIvAjIvetyAdinA granthena yAvadasahAyo'pi devAsurAdibhirdevagaNairanatikramaNIyaH-anatilaGghanIyo dharmAdapracyAvanIya itiyAvat, tadiyatA vizeSaNakalApena tasya samyagajJAnitvamAveditaM bhavati / sAmprataM tasya viziSTasamyagdarzanitvaM pratipAdayitumAha'niggaMthe' ityAdi, 'nirgranthe' Arhate pravacane nirgatA zaGgA dezasarvarUpA yasya sa nizaGkaH, 'tadeva satyaM nizaGkayajjinaiH pravedita'mityevaMkRtAdhyavasAyaH, tathA nirgatAkAGkSA-anyAnyadarzanagrahaNarUpA yasyAsaunirAkAsa, tathA nirgatA vicikitsA-cittaviplutirvidvajjugupasAvAyasyAsaunirvicikitso, yata evamato labdhaH-upalabdho'rthaH-paramArtharUpo yena sa labdhArtho jJAtatattva ityrthH| tathA gRhItaH-svIkRto'rtho-mokSamArgarUpo yena sa gRhItArthaH, tathA-vizeSataH pRSTo'rtho yena sa pRSTArtho, yata evamato vinizcitArthaH tato'bhigataH-pRSTanirvacanataH pratIto'rtho yena so'bhigatArthaH, tathA'sthimijA-asthimadhyaM yAvat sa dharme premAnurAgeNa raktaH atyantaM samyaktvavAsitAntazcetAitiyAvat, etadevAvirbhAvayannAha ayamAuso'ityAdi, kenaciddharmasarvasvaM pRSTaHsannetadAcaSTe, tadyathA-bhoAyuSmannidaMnairgranthaM maunIndrapravacanamarthaH-sadbhUtArthaHtathAprarUpaNatayA, tathedamevAha-ayameva paramArthaH, kaSatApacchedairasyaiva zuddhatvena nirghaTitatvAt, zeSastu sarvo'pi laukikatIrthikaparika-lpito'narthaH, tadanena vizeSaNakadambakena samyaktvaguNAviSkaraNaM kRtaM bhavati / sAmprataMtasyaiva samyagdarzanajJAnAbhyAMkRtoyo guNastadAviSkaraNAyAha-'ussiya'ityAdi, ucchRtaMprakhyAtaM sphaTikavanirmalaM yazo yasyAsAvucchritaspaTikaH, prakhyAtanirmalayazA ityartha / tathA'prAvRtam-asthagitaMdvAraM-gRhamukhaMyasyaso'prAvRtadvAraH, idamuktaMbhavati-gRhaMpravizya paratIrthiko'pi yadyatkathayati tadasau kathayatu na tasya parijano'pyanyathA bhAvayituM. samyaktvAcyAvayituM zakyata itiyAvat, tathA rAjJAM vallabhAntaHpuradvAreSu praveSyuM zIlaM yasya sa tathA, idamuktaM bhavati-pratiSiddhAnyajanapravezAnyapi yAni sthAnAni bhANDAgArAntaHpurAdIni teSvapyasau prakhyAtazrAvakAkhyaghaguNatvenAskhalitapravezaH, tathA caturdazyaSTamyAdiSu tithiSUpadiSTAsumahAkalyANakasambandhitayA puNyatithitvena prakhyAtAsu tathA paurNamAsISu ca tisRSvapi caturmAsakatithiSvityarthaH, evaMbhUteSu pauSadhamanupAlayan saMpUrNa zrAvakadharmamanucarati, tadanena vizeSaNakalApena viziSTaM dezacAritramAveditaM bhvti| sAmprataM tasyaivottaraguNakhyApanena dAnadharmamadhikRtyAha-'samaNe niggaMdhe'ityAdi, sugamaM yAvat paDilAbhemANe'tti, sAmprataM tasyaivazIlatapobhAvanAtmakaMdharmamAvedayannAha-'bahUhi'mityAdi, bahubhiHzIlavrataguNaviramaNapratyAkhyAnapauSadhopavAsaistathA yathAparigRhItaizcatapaHkarmabhirAtmAnaM bhAvayan, evaMcAnantaroktayA nItyA viharati-dharmamAcaraMstiSThatacaHsamuccaye NamitivAkyAlaGkAre mU. (795) tassa NaM levassa gAhAvaissa nAlaMdAe bAhiriyA uttarapuracchime disibhAe etthaNaM sesadaviyA nAmaM udagasAlA hotthA, anegakhaMbhasayasaniviTThA pAsAdIyA jAva paDirUvA,

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446 sUtrakRtAGga sUtram 2/7/-/795 tIse NaM sesadaviyAe udagasAlAe uttarapuracchime disibhAe, ettha NaM hatthijAme nAma vanasaMDe hotthA, kiNhe vannao vnsNddss| vR. tasya caivaMbhUtasya lepopAsakasya gRhapateH sambandhinI nAlandAyAH pUrvottasyAM dizi zeSadravyAbhidhAnA-gRhopayuktazeSadravyeNa kRtA zeSadravyetyetadevAbhidhAnamasyA udakazAlAyAH, saivaMbhUtA''sIdanekastambhazatasanniviSTA prAsAdIyA darzanIyA'bhirUpA pratirUpeti, tasyAzcauttarapUrvadigvibhAge hastiyAmAkhyo vanakhaNDa AsIt, kRSNAvabhAsa ityaadivrnnkH| mU. (796) tassiMcaNaM gihapadesaMmibhagavaMgoyame viharai, bhagavaMcaNaM ahe aaraamNsi| ahe NaM udae peDhAlaputte bhagavaM pAsAvacije niyaMThe meyajje gotteNaM jeNeva bhagavaM goyame teNeva uvAgacchai, uvAgacchaittA bhagavaMgoyama evaM vayAsI AusaMto! goyamA asthi khalu me koi padese pucchiyavve, taM ca Auso ! ahAsuyaM ahAdarisiyaM me viyAgarehi savAyaM, bhagavaMgoyame udayaM peDhAlaputtaM evaM vayAsI-aviyAiAuso socA nisamma jANissAmo savAyaM, udae peDhAlaputte bhagavaM goyamaMevaM vayAsI vRtasmiMzcavanakhaNDagRhapradeze bhagavAn gautamasvAmI zrIvardhamAnasvAbhigaNadharo viharati athAnantaraM bhagavAn gautamasvAmI tasminnArAme saha sAdhubhirvyavasthitaH 'atha' anantaraMNamiti vAkyAlaGkAre udakAkhyo nirgranthaH peDhAlaputraH 'pApityasya pArzvasvAmiziSyasyApatyaM-ziSyaH pAvapityIyaH, sa ca medAryo gotreNa, yenaiveti saptamyarthe tRtIyA, yasyAM dizi yasminvA pradeze bhagavAn zrIgautamasvAmI tasyA dizi tasminvA pradeze samAgatyedaM-vakSyamANaM provAceti / atra niyuktikAro'dhyayanotthAnaM tAtparyaMca gAthayA darzayitumAhani. [205] pAsAvacijjo pucchiyAio aJjagoyamaM udgo| sAvagapucchA dhammaM souM kahiyaMmi ursNtaa|| vR. pArzvanAthaziSTa udakAbhidhAna AryagautamaM pRSTavAn, kiM tat ? -zrAvakaviSayaM praznaM, tadyathA-bho indrabhUte! sAdhoHzrAvakANuvratadAne satisthUlaprANAtipAtAdiviSayatetadanyeSAMsUkSmabAdarANAMprANinAmupaghAte satyAraMbhajanitetadanumatipratyayajanitaH karmabandhaH kasmAna bhavati?, tathA sthUlaprANAtipAtavratinastameva paryAyAntaragataM vyApAdayato nAgarikavadhanivRttasya tameva bahiHsthaM vyApAdayataivatavratabhaGgajanitaHkarmabandhaHkasmAnna bhavatItyetatpraznasyottaraMgRhapaticauragrahaNavimo-kSaNopamayA dattavAn, tacca zrAvakapraznasyaumyaM gautamasvAminAkathitaM zrutvodakAkhyo nirgranthaH 'upazAMtaH' apagatasaMdehaH saMvRtta iti / sAmprataM sUtramanustriyate ___ 'sa' udako gautamasvAmisamIpaM samAgatya bhagavantamidamavAdIt, tadyathA-AyuSmangautama 'asti mama vidyate kazcipradezaHpraSTavyaH' tatra saMdehAt, taM ca pradezaM yathAzrutaM bhavatA yathA ca bhagavatA saMdarzitaM tathaiva mama 'vyAgRNIhi' pratipAdaya / evaM pRSTaH sa cAyaM bhagavAn, yadivA saha vAdena savAdaM pRSTaH sadvAcaM vA-zobhanabhAratIkaM vA prazna pRSTaH, tamudakaM peDhAlaputramevamavAdIt, tadyathA-apicAyuSmannudaka ! zrutvA bhavadIyaM praznaM nizamya ca-avadhArya ca guNadaSavicAraNataH samyagahaM jJAsye, taducyatAM vizrabdhaM bhavatA svAbhiprAyaH 'savAyaM' sadvAcaM codakaH, savAdaM sadvAcaM vodakaH peDhAlaputro bhagavantaM gautmmevmvaadiit|| . mU. (797) Auso ! goyamA asthi khalu kumAraputtiyA nAma samaNA niggaMthA tumhANaM

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zrutaskandhaH - 2, adhyayanaM - 7, pavayaNaM pavayamANA gAhAvaiM samaNovAsagaM uvasaMpannaM evaM paccakkhAveti- nannattha abhioeNaM gAhAvaicoraggahaNavimokkhaNayAe tasehiM pANehiM nihAya daMDa, evaM haM paJcakkhaMtANaM duSpacakkhAyaM bhavai, evaM NhaM paJccakkhAvemANANaM dupaccakkhAviyavvaM bhavai, evaM te paraM paccakkhAvemANA atiyaraMti sayaM patiNNaM, kassa NaM taM heuM ?, saMsAriyA khalu pANA thAvarAvi pANA tasattAe paccAyaMti, tasAvi pANA thAvarattAe paJcAyaMti, thAvarakAyAo vippamuccamANA tasakAyaMsi uvavajraMti, tasakAyAo vippamuccamANA thAvarakAyaMsi uvavajraMti Sa tesiM ca NaM thAvarakAyaMsi uvavaNNANaM ThANameyaM dhattaM / 447 vR. tadyathA-bho gautama ! astItyayaM vibhaktipratirUpako nipAta iti bahvarthavRttirgRhItaH, tatazcAyamartha - 'santi' vidyante kumAraputrA nAma nirgranthA yuSmadIyaM pravacanaM pravadantaH, tadyathAgRhapatizramaNopAsakamupasaMpannaM-niyamAyotthitamevaM 'pratyAkhyApayanti' pratyAkhyAnaM kArayanti, tadyathAsthUleSu prANiSu daNDayatIti daNDaH - prANyupamardastaM 'nihAya' parityajya, prANAtipAtanivRttiM kurvanti, tAmevApavadati- nAnyatreti, svamanISikAyA anyatra rAjAdyabhiyogena yaH prANyupaghAto na tatra nivRttiriti / tatra kila sthUlaprANivizeSaNAttadanyeSAmanumatipratyayadoSaH syAdityAzaGkAvAnAha'gAhAvai' ityAdi / asya cArthamuttaratrAvirbhAvayiSyAmaH / yenAbhiprAyeNodakazcoditavAMstamAviSkurvannAha evaM Nha'mityAdi, Nhamiti vAkyAlaGgAre, avadhAraNe vA, evameva trasaprANivizeSaNatvenAparatrasabhUtavizeSaNarahitatvena pratyAkhyAnaM gRhNatAM zrAvakANAM duSpratyAkhyAnaM bhavati, pratyAkhyAnabhaGgasadbhAvAt, tathaivameva pratyAkhyApayatAmapi sAdhUnAM duSTaM pratyAkhyAnadAnaM bhavati, kimityata Aha-evaM te zrAvakAH pratyAkhyAnaM gRhNantaH sAdhavazca paraMpratyAkhyApayantaH svAM pratijJAmaticaranti-atilaGghayanti 'kassa NaM he 'ti prAkRtazailyA kasmAddhetorityarthaH / tatra pratijJAbhaGgakAraNamAha'saMsAriyA' ityAdi, saMsAro vidyate yeSAM te sAMsArikAH, khaluralaGkAre, 'prANAH ' jantavaH sthAvarAH 'prANinaH' pRthivyaptejovAyuvanaspatayaH santo'pi tathAvidhakarmodayAttrasatayAH trasatvena dvIndriyAdibhAvena pratyAyAnti - utpadyante, tathA trasA api sthAvaratayeti, evaM ca parasparagamane vyavasthite satyavazyaMbhAvI pratijJAvilopaH, tathAhi - nAgariko mayA na hantavya ityevaMbhUtA yena pratijJA gRhItA sa yadA bahirArAmAdau vyavasthitaM nAgarikaM vyApAdayet kimetAvatA tasya na bhavetpratijJAvilopaH / evamatrApi yenatrasavadhanivRttiH kRtA sa yadA tameva trasaMprANinaM sthAvarakAyasthitaM vyApAdayet kiM tasya na bhaveThapratijJAvilopaH ?, bhavatyevetyarthaH / evamapi trasasthAvarakAye samutpannAnAM trasAnAM yadi tathAbhUtaM kiJcidasAdhAraNaM liGgaM syAt tataste trasAH sthAvaratvenApyutpannAH zakyante parihartuM, na ca tadastItyetaddarzayitumAha- 'thAvarakAyAo' ityAdi, sthAvarakAyAtsakAzAdvividham-anekaiH prakAraiH prakarSeNa mucyamAnAH sthAvarakAyAyuSA tadyogyezcAparaiH karmabhiH sarvAtmanAtrasakAye samutpadyante, tathA sakAyAdapi sarvAtmanA vimucyamAnAstatkarmabhiH sthAvarakAye samutpadyante, tatra cotpannAnAM tathAbhUtatrasaliGgAbhAvAvpratijJAlopa ityetatsUtreNaiva darzayitumAha- 'tesiM ca Na' mityAdi, 'teSAM ca' trasAnAM sthAvarakAye samutpannAnAM gRhItatrasaprANAtipAtavirateH zrAvakasyApyArambhapravRttatvenaitatsthAvarAkhyaM ghAtyaM sthAnaM bhavati, tasmAdanivRttatvAttasyeti /

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448 sUtrakRtAGga sUtram 2/7/-/798 mU. (798) evaM NhaM paJcakkhaMtANaM supaccakkhAyaM bhavai, evaM NhaM paJcakkhAvemANANaM supaccakkhAviyaM bhavai, evaM te paraMpaccakkhAvemANA nAtiyaraMti sayaM paiNNaM, nannatya abhiogeNaM gAhAvaicoraggahaNavimokkhaNayAe tasabhUehiM pANehiM nihAya daMDaM, evameva sai bhAsAe parakkame vijamANe je te kohA vA lohA va paraM paJcakkhAveMti ayaMpi no uvaese no neAue bhavai, aviyaAiMAuso! goyamA ! tubbhaMpi evaM royi?| vR.tadevaM vyavasthite nAgarikadRSTAntena trasamevasthAvaratvenAyAtaMvyApAdayato'vazyaMbhAvI pratijJAvilopoyataH tata eva maduktayA vakSyamANanItyApratyAkhyAnaM kurvatAM supratyAkhyAtaM bhavati, evamevaca pratyAkhyApayatAMsupratyAkhyApitaM bhavati, evaMcatepratyAkhyApayantonAticarantisvIyAM pratijJAmityetadarzayitumAha-'nannatthe' tyAdi, tatra gRhapatiH pratyAkhyAnamevaM gRhNAti, tadyathA 'trasabhUteSu' vartamAnakAle trasatvenotpanneSuprANiSudaNDayatItidaNDaH-prANyupamardastaM vihAya' parityajya pratyAkhyAnaM karoti, tadiha bhUtatvavizeSaNAtsthAvaraparyAyApannavadhe'pinapratijJAvilopaH tathA 'nAnyatrAbhiyogene ti rAjAdyabhiyogAdanyatra pratyAkhyAnamiti / tathA gRhapaticauravimokSaNatayeti, etacca bhavadbhiH samyaguktaM, etadapitrasakAye bhUtatvavizeSaNamabhyupagamyatAmiti, etadabhyupagame'pi hi yathA kSIravikRtipratyAkhyAyino dadhibhakSaNe'pi na pratijJAvilopaH tathA trasabhUtAH sattvA na hantavyA ityevaMpratijJAvataH sthAvarahiMsAyAmapina prtyaakhyaanaaticaarH| tadevaM vidyamAne sati bhASAyAH' pratyAkhyAnavAcaH 'parAkrame bhUtavizeSaNAddoSaparihArasA marthya evaM-pUrvoktayA nItyA sati doSapariharaNopAye ye kecana krodhAdvA lobhAvA 'paraM' zrAvakAdikaM nirvizeSaNameva pratyAkhyApayanti, teSAM pratyAkhyAnaM dadatAMmRSAvAdo bhavati, gRhNatAMcAvazyaMbhAvI vratavilopa iti, tadevamayamapi naH asmadIyopadezAbhyupagamo bhUtatvavizeSaNaviziSTaH pakSaH kiM bhavatAM 'no' naiva naiyAyiko nyAyopapannobhavati?, idamuktaM bhavati-bhUtatvavizeSaNena hi trasAn sthAvarotpannAn hiMsato'pi na pratijJAticAra iti, apicaitadAyuSman gautam ! tubhyamapi rocateevametadyathA mayA vyaakhyaatm| mU. (799) savAyaM bhagavaM goyame! udayaM peDhAlaputtaM evaM vayAsI-AusaMto! udagA no khalu amhe eyaM royai, je te samaNA vA mAhaNA vA evamAikkhaMtijAva paruveti no khalutesamaNA vA niggaMthA vA bhAsaM bhAsaMti, anutAviyaM khalu te bhAsaM bhAsaMti, abbhAikkhaMti khalu te samaNe samaNovAsaevA, jehiMviannehiM jIvehiM pANehiM bhUehiMsattehiM saMjamayaMtitANaviteabmAikkhaMti, kassaNaM taM heuM?, saMsAriyA khalu pANA, tasAvi pANA thAvarattAe paJcAyati thAvarAvi pANA tasattAe paJcAyaMtitasakAyAovippamuccamANA thAvarakAyaMsiuvavajaMti thAvarakAyAovippamuccamANA tasakAyaMsi uvavajaMti, tesiM ca NaM tasakAyaMsi thAvarakAyaMsi uvvajaMti thAvarakAyAo vippamuJcamANA tasakAyaMsi uvavajaMti, tesiM ca NaM tasakAyaMsi uvavannANaM ThANameyaM adhttN| vR. evamabhihito gautamaH sadvAcaM savAdaM vA tamudakaM peDhAlaputramevaM-vakSyamANamavAdIt, tadyathA-nokhalvAyuSmannudakAsmabhyetadevaM yadyathA tvayocyate tadrocata iti, idamuktaM bhavati-yadidaM trasakAyaviratau bhUtatvavizeSaNaM kriyate tannirarthakatayA'smabhyaM na rocata iti / tadevaM vyavasthite bho udaka ! ye te zramaNA vA brAhmaNA vA evaM bhUtazabdavizeSaNatvena pratyAkhyAnamAcakSate, paraiH pRSTAstathaiva bhASantepratyAkhyAnaM, svataHkurvantaH kArayantazcaivamiti-savizeSaNaMpratyAkhyAnaM bhASante, __

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zrutaskandhaH - 2, adhyayanaM-7, 449 - tathaivameva savizeSaNapratyAkhyAnaprarupaNAvasare sAmAnyena prarUpayanti, evaM ca prarUpayanto na khalu tezramaNA vA nirgranthA vA yathArtho bhASAMbhASante, apityanutApayatItyanutApikA tAM, tathAbhUtAMca khalu te bhASAM bhASante, anyathAbhASaNe hyapareNa jAnatA bodhitasya sato'nutApo bhavatItyato'nutApiketyucyata iti| punarapi teSAM savizeSaNapratyAkhyAnavatAmulbaNadoSodvibhAvayiSayA''ha-'abbhAikkhaMtI'tyAdi, tehi savizeSaNapratyAkhyAnavAdinoyathAvasthitaM pratyAkhyAnaMdadataH sAdhUnagRhNatazca zramaNopAsakAnabhyAkhyAnti-abhUtadoSodbhAvanato'bhyAkhyAnaMdadati / kiMcAnyat- 'jehiMvi' ityAdi, yeSvapyanyeSu prANiSu bhUteSu jIveSu sattveSu viSayabhUteSu viziSya ye saMyamaM kurvanti saMyamayanti, tadyathA-brAhmaNo na mayA hantavya ityukte sa yadA varNAntare tiryakSu vA vyavasthito bhavati tadvadhe brAhmaNavadha Apadyate, bhUtazabdAvizeSaNAt, tadevaM tAnyapi vizeSavratAni sUkaro mayA na hantavya ityevamAdIni te bhUtazabdavizeSaNavAdino'bhyAkhyAnti-dUSayanti / kimityata Aha-'kassa Na'mityAdi kasmAddhetostadasadbhUtaM dUSaNaM bhvtiiti?| yasmAtsAMsArikAH khaluprANAH parasparajAtisaMkramaNabhAjoyatastatasAHprANinaH sthAvaratvena pratyAyAnti sthAvarAzca trasatveneti / trasakAyAca sarvAtmanA vasAyuSkaM parityajya sthAvarakAye tadyogyakarmopAdAnAdutpadyante, tathA sthAvarakAyAcca tadAyuSkAdinAkarmaNA vimucyamAnAstrasakAye samutpadyante, teSAM ca trasakAye samutpannAnAM sthAnametattrasakAyAkhyamavAtyam-aghAtAha bhavati, yasmAttena zrAvakeNa trasAnuddizya sthUlaprANAtipAtaviramaNaM kRtaM, tasya tIvrAdhyavasAyotpAdakavAllokagarhitatvAceti, tatrAsau sthUlaprANAtipAtAnivRttaH, tanivRttyAca trasasthAnamaghAtyaM vartate, sthAvarakAyAccAnivRtta iti tadyogyatayA tatsthAnaM ghAtyamiti / tadevaM bhavadamiprAyeNa viziSTasattvoddezenApi prANAtipAtanivRttI kRtAyAmaparaparyAyApannaM prANinaM vyApAdayato vratabhaGgo bhavati, tatazcana kasyacidapi samyagvratapAlanaM syAdityevamabhyAkhyAtam asadbhUtadoSodbhAvanaM bhvntoddti| yadapi bhavadbhirvartamAnakAlavizeSaNatvena kilAyaMbhUtazabda upAdIyateasAvapivyAmohAya kevalamupatiSThate, tathAhi-bhUtazabdo'yamupamAne'pi vartate, tadyathA-devalokabhUtaM nagaramidaM, na devaloka eva, tathAtrApi trasabhUtAnAM-trasasazAnAmeva prANAtipAtanivRttiH kRtA syAt, na tu sAnAmiti, athatAdarthaMbhUtazabdo'yaM, yathA zItIbhUtamudakaM, zItamityartha, evaM trasabhUtAstrasatvaM prAptAH, tathA ca satitrasazabdenaiva gatArthatvAtpInaruktyaM syAd, athaivamapisthitebhUtazabdopAdAnaM kriyate, tathA ca satyatiprasaGgaH syAt, tathAhi-kSIrabhUtavikRteH pratyAkhyAnaM karomyevaM dhRtabhUtaM me dadasvaivaM ghaTabhUtaH paTabhUta ityevamAdAvapyAyojyamiti / tadevaM niraste bhUtazabdesatyudaka Aha mU. (800) savArya udae peDhAlaputte bhagavaM goyama evaM vayAsI-kayare khalu te AusaMto goyamA! tubbhe vayaha tasA pANA tasA Au annahA?, savAyaM bhagavaM goyame udayaM peDhAlaputtaM evaM vayAsI-AusaMtoudagA! jetubbhe vayaha tasabhUtA pANA tasA te vayaM vayAmo tasA pANA, je vayaM vayAmo tasA pANA te tubbhe vayaha tasabhUyA pANA, ee saMti duve ThANA tullA egaTThA, kimAuso! ime bhe suppanIyatarAe bhavai tasabhUyA pANA tasA, ime bheduppanIyatarAe bhavai-tasA pANA tasA, tato egamAuso! paDikkosaha eka abhinaMdaha, ayaMpi bhedo se no neAue bhavai / 2/29]

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450 sUtrakRtAGga sUtram 2/7/-1800 ____ gavaMcaNaMudAhu-saMtegaiA maNussA bhavaMti, tesiMcaNaMevaM vRttapuvvaM bhavai-nokhalu vayaM saMcAemomuMDAbhavittA agArAoanagAriyaMpavvaittae, sAvayaMNhaM anupubveNaMguttassa lisissAmo, te evaM saMkhati te evaM saMkhaM ThavayaMti te evaM saMkhaM ThAvayaMti nannattha abhioeNaM gAhAvaicoragahaNavimokkhaNayAe tasehiM pANehiM nihAya daMDaM, taMpi tesiM kusalameva bhavai / vR. sadvAcaM savAdaM vodakaH peDhAlaputro bhagavantaM-gautamamevamavAdIt, tadyathA-he AyuSman gautam! katarAnprANino yUyaMvadatha, asA evaye prANAH-prANinastaeva trasAH prANA ityutAnyatheti, evaMpRSTobhagavAn gautamastamudakaMsadvAcaM peDhAlaputramevamavAdIt, tadyathA-AyuSmannudaka!yAnprANino yUyaM vadatha trasabhUtAH-trasatvenAvibhUtAH prANino nAtItA nApyeSyAH, kiMtu ? vartamAnakAla eva trasAH prANA iti, tAneva vayaM vadAmastrasAH-trasatvaM prAptAstatkAlavartina eva trasAH prANA iti, etadevavyatyayena bibhaNipurAha-'jevaya'mityAdi, yAnvayaMvadAmastrasAevaprANAstrasAHprANAstAneva yUyamevaM vadatha-trasabhUtA eva prANAstrasabhUtAH prANAH, evaM ca vyavasthite eteanantarokte dve api sthAne ekArthe-tulye bhavato, na hyatrArthabhedaH kazcidastyanyatra zabdabhedAditi, evaM ca vyavasthite kimAyuSman ! yuSmAkamayaM pakSaH suSThu praNItataro-yuktiyuktaH pratibhAsate? / tadyathA-trasabhUtA eva prANAstrasabhUtAH prANA iti, ayaM tu pakSo duSpraNItataro bhavati' pratibhAsate bhavatAM?, tadyathA-sA eva prANAstrasAH prANAH, santi caikArthatvena bhavatAM ko'yaM vyAmoho? yena zabdabhedamAtramAzrityAta ekaMpakSamAkrozayatha dvitIyaMtvabhinandatha iti|tdympi tulye'pyarthe satyekasya pakSasyAkrozanamaparasya savizeSaNapakSasyAbhinandanamityeSa doSAbhyupagamo bhavatAM nonaiyAyiko'nanyAyopapannobhavati, ubhayorapipakSayoHsamAnatvAt, kevalaMsavizeSaNapakSe bhUtazabdopAdAnaM mohamAvahatIti / yaccabhavatA'smAkaMprAgdoSodbhAvanamakAri, tadyathA-trasAnAMvadhanivRttItadanyeSAMvadhAnumati syAt sAdhoH, tathA bhUtazabdAnupAdAne'nantarameva trasaMsthAvaraparyAyApannaM vyApAdayato vratabhaGga ityetatkucodyajAtaM parihartukAma Aha-Namiti vAkyAlaGkAre, bhagavAngautamasvAmI, cazabdaH punaHzabdArthe, punarAha, tadyathA-'santi' vidyanteekekecanalaghukarmANo manuSyAHpravrajyAMkartumasamarthAH, tadvayatirekeNaiva dharmacikIrSavaH, teSAMcaivamadhyavasAyinAMsAdhodharmopadezapravaNasyAgrata idamuktapUrva bhavati, tadyathA-bhoH sAdho! nakhaluvayaMzaknumo muNDA bhavituM pravrajyAM grahItumagArAd-gRhAdanagAratAMsAdhubhAvaM pratipattuM, vayaM tvAnupUrveNaM-kramazo 'gotrasyeti gAM trAyata iti gotraM-sAdhutvaM tasya sAdhubhAvasyaparyAyeNa-paripATyA''tmAnamanuzleSayiSyAmaH, idamuktaMbhavati-pUrvadezaviratirUpatayA zrAvakadharmaM gRhasthayogyamanindyamanupAlayAmaH, tato'nukrameNa pazcAcchramaNadharmamiti / tataevaM te 'saMkhyAM' vyavasthAM 'zrAvayanti' pratyAkhyAnaM kurvantaH prakAzayanti, tdythaa-naanytraabhiyogen| sa cAmiyogo rAjAbhiyogo gaNAbhiyogo balAbhiyogo devatAbhiyogo gurunigrahazvetyevamAdinA'bhiyogena vyApAdayato'pi trasaMna vrtbhnggH| tathAgRhapaticoravimokSaNatayetyasyAyamarthaHkasyacidgRhapateH SaTputrAH, taizcasatyapi pitRpitAmahakramAyAtemahati vittetathAvidhakarmodayAdrAjakulabhANDAgAre cauryamakAri, rAjapuruSaizca bhavitavyatAniyogena gRhItAste ityeke, pare tvanyathA vyAcakSate, tadyathA-ratnapurenagareralazekharonAmarAjA, tenacaparituSTena ratnamAlAgramahiSIpramukhAntaH purasya kaumudIpracAro'nujJAtaH, tadavagabhya nAgaralokenApi rAjAnumatyAsvakIyasya strIjanasya tathaiva krIDanamanumataM, rAjJAcanagaresaDiNDimazabdamAghoSitaM, tadyathA-astamanoparikaumudImahotsave

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zrutaskandhaH -2, adhyayanaM-7, 451 pravRtte yaH kazcitpuruSaH samupalabhyatenagaramadhye tasyAvijJaptikaH zarIranigrahaH kriyata iti, evaMca vyavasthitesatyekasya vaNijaHSaTputrAH,tecakaumudIdinekrayavikrayasaMvyavahAravyagratayAtAvasthitA yaavtsvitaa'stmupgtH| tadanantarameva sthagitAnicanagaradvArANi, teSAMca tatkAlAtyayAnna nirgamanamabhUt, tataste bhayasaMbhrAntA nagaramadhya evAtmAnaMgopayitvA sthitAH, tato niSkrAnte kaumudIpracAre rAjJA''rakSikAH samAhUyAdiSTAH-yathA samyak nirupayata yUyaM nAtra nagare kaumudIcAre kazcitpuruSo vyavasthita ? iti, tairapyArakSikaiH samyag nirupayadbhirupalabhya SaTvaNikaputravRttAnto yathAvasthita eva rAjJe niveditaH, rAjJA'pyAjJAbhaGgakupitena teSAMSaNNAmapi vadhaH samAdiSTaH, tatastatpitAputravadhasamAkarNanaguruzokavihvalo'kANDApatitakulakSayodabhrAntalocanaH kiMkartavyatAmUDhatayA gaNitavidheyAvidheyavizeSo rAjAnamupasthito'vAdIcca gadgadayA girA-yathA mA kRthA devAsmAkaM kulakSayaM, gRhyatAmidamasmadIyaM kulakramAyAtaM svabhujopArjitaM prabhUtaM draviNajAtaM, mucyatAM mucyatAmamI SaT putrAH, kriyatAmayamasmAkamanugraha iti / ___evamabhihito rAjA tadvacanamanAkarNya punarapi savizeSamAdideza, asAvapivaNiksarvavadhAzaGkI sarvamocanAnamiprAyaM rAjAnamavetyapaJcAnAMmocanaMyAcitavAn, tAnapyasau rAjAnamoktumanA ityevamabhigamya caturmocanakRte sAdaraM vijJaptavAn taM, tathApi rAjA tamanAItya kupitavadana eva sthitaH, tatastrayANAM vimocane kRtAdarastatpitA'bhUt,tAnapyamuJcantaM rAjAnaM jJAtvA gaNitasvAparAdho dvayormocanaM pArthitavAn, tatrApyavajJApradhAnaM nRpatimavagamya tataH pauramahattamasameto rAjAnamevaM vijJaptavAn, tadyathAdevAkANDa evAsmAkaMkulakSayaH samupasthitaHsa tasmAcca bhavantaevatrANAyalam, ataH kriyatAmekamaputravimocane naprasAda iti bhaNitvA pAdayoH sapauramahattamaH patito, rAjJApi saMjAtAnukampena muktastadeko jyeSThaputra iti / tadevamasya dRSTAnsya dArTAntikayojaneyaM, tadyathA sAdhunA'bhyupagatasamyagdarzanamavagamya zrAvakamakhilaprANAtipAtaviratigrahaNaM prati codito'pyazaktitayAyadAna sarvaprANAtipAtaviratiMpratipadyate, yathA'sau rAjA vaNijA'tyarthaM vijJApito'pi na SaDapi putrAn mumukSati, nApi paJcacatustridvisaMkhyAna putrAniti, tata ekavimokSaNenAtmAnaM kutArthamiva manyamAnaH sthito'sau, evaM sAdhorapi zrAvakasya yathAzakti vrataM gRhNatastadanurUpamevANuvratadAnamaviruddhamiti, yathAcatasya vaNijonazeSaputravadhAnumatizo'pyasti, evaM sAdhorapi na zeSaprANivadhAnumatipratyayajanitaH karmabandho bhavati, kiM tarhi ?, yadeva vrataM gRhItvA yAneva sattvAn bAdarAn saMkalpajaprANivadhanivRttyA rakSati tannimittaH kuzalAnubandha evetyetsUtreNaiva darzayitumAha tasehi mityAdi, trasyantIti trasAH-dvIndriyAdayastebhyaH sakAzAnidhAya nihAya vA parityajyetiyAvatkaM ?-daNDayatIti daNDastaMparityajya,traseSuprANAtipAtaviratiMgRhItvetyarthaH, 'tadapi ca' trasaprANAtipAtaviramaNavrataM 'teSAM' dazaviratanAM kuzalahetutvAtkuzalameva bhavati // yacca prAgabhihitaM, tadyathA-tamevatrasaMsthAvaraparyAyApannaM nAgarakamiva bahisthaM vyApAdayatovazyaMbhAvI vratabhaGga ityetat parihartukAma Aha mU. (801) tasAvi vuccaMtitasA tasasaMbhArakaDeNaM kammuNA nAmaMcaNaMabbhuvagayaM bhavai, tasAuyaM ca NaM palikkhINaM bhavai, tasakAyadviiyA te tao AuyaM vippajahaMti, te tao AuyaM vippajahittA thAvarattae pnycaayti|

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452 sUtrakRtAGga sUtram 2/7/-/801 thAvarAvidhucaMti thAvarA thAvarasaMbhArakaDeNaMkammuNA nAmaMcaNaMabbhuvagayaMbhavai, thAvarAuyaM caNaM palikkhINaMbhavai, thAvarakAyaTTiiyA tetaoAuyaM viSpajahaMtitaoAuyaM vippajahittA bhujo paraloiyattAe paJcAyati te pANAvi vuzcaMti, te tasAvi vuccaMti, te mahAkAyA te ciraTThiiyA vR.'trasAapi dvIndriyAdayo'pitrasAityucyantecatrasAHtrasasaMbhArakRtena karmaNAbhavanti, saMbhAro nAmAvazyaMtayA karmaNo vipAkAnubhavena vedanaM, tacceha trasanAma pratyekanAmetyAdikaM nAmakarmAbhyupagataMbhavati, trasatvena yatparibaddhamAyuSkaM tadyadodayaprAptaMbhavati, tadAtrasasaMbhArakRtena karmaNA vasA iti vyapadizyante, na tadA kathaJcitsthAvaratvavyapadeza yadA ca tadAyuH parikSINaM bhavati, Namiti vAkyAlaGkAre, trasakAyasthitikaMcakarmayadA parikSINaMbhavati, tacca jaghanyato'ntamuhUrtamutkRSTataHsAtirekasahasradvayasAgaro pamaparimANaM, tadA tatastrasakAyasthiterabhAvAttadAyuSkaM te parityajanti, aparANyapi tatsahacaritAni karmANi parityajya sthAvaratvena pratyAyAnti, sthAvarA apisthAvarasaMbhArakRtena karmaNAtatrotpadyante,sthAvarAdinAmacatatrAbhyupagataM bhavati, aparANyapi tatsahacaritAni sarvAtmanA trasatvaMparityajya sthAvaratvenodayaM yAnti, iti, evaMca vyavasthite kathaM sthAvarakAyaM vyApAdayato gRhItatrasakAyaprANAtipAtanivRtteH zrAvakasya vratabhaGga iti? / kiMcAnyat-'thAvarAuyaM ca Na'mityAdi, yadA tadapi sthAvarAyuSkaM parikSINaM bhavati tathA sthAvarakAyasthitizca, sA jaghanyato'ntarmuhUrtamutkRSTato'nantakAlamasaMkhyeyAH pudgalaparAvartA iti, tatastatkAyasthiterabhAvAttadAyuSkaMparityajya 'bhUyaH' punarapipAralaukikatvena sthAvarakAyasthiterabhAvAttrasatvenasAmA pratyAyAnti, teSAMca sAnAmanvarthikAnyabhidhAnAnyabhidhitsurAha'tapANAvI' tyAdi, tetrasasaMbhArakRtena karmaNA samutpannAHsantaH sAmAnyasaMjJayAprANAapyucyante, tathA vizeSataH 'trasabhayacalanayo'ritidhAtvarthAnugamAdbhayacalanAbhyAmupapetAstrasA apyucyante, tathA mahAn kAyo yeSAM te mahAkAyAH yojanalakSapramANazarIravikurvaNAt, tathA cirasthitikA apyucyante, bhavasthityapekSayA trayastriMzatsAgaropamAyuSkasadbhAvAt, tatastrasaparyAyavyavasthitAnAmeva pratyAkhyAnaM tena gRhItaM, na tu sthAvarakAyatvena vyvsthitnaampiiti| yastu nAgarakadRSTAnto bhavatopanyastaH asAvapi dRSTAntadAntikayorasAmyAtkevalaM bhavato'nupAsitagurukulavAsitvamAviSkaroti, tathAhi-nagaradharmaiyukto nAgarikaH sa ca mayA na hantavya iti pratijJAM gRhItvA yadA tameva vyApAdayati bahiHsthitaM paryAyApannaM tadA tasya kila vratabhaGga iti bhavataH pakSa iti, sa ca na ghaTate, yato yo hi nagaradharmarupetaH sa bahiHstho'pi nAgarikaeva, ataHparyAyApana ityetadvizeSaNaMnopapadyate, atha sAmastyena parityajyanagaradharmAnasI vartateatastamevetyetadvizeSaNaMnopapadyate, tadevamatra trasaHsarvAtmanA trasatvaparityajya yadAsthAvaraH samutpadyate tadA pUrvaparyAyaparityAgAdaparaparyAyApatnatvAtrasa evAsau na bhavati, tadyathA-nAgarikaH pallyAM praviSTastaddharmopetatvAtpUrvadharmaparityAgAcca nAgarika evAsau na bhavatIti / punarapyanyathodakaH pUrvapakSamAracayitumAha mU. (802) savAyaM udae peDhAlaputte bhayavaMgoyamaMevaM vayAsI-AusaMto goyamA! natthi NaM se kei pariyAe jaNNaM samaNovAsagassa egapANAtivAyaviraevi daMDe nikkhitte, kassa NaM taM heuM ?, saMsAriyA khalu pANA, thAvarAvi pANA tasattAe paJcAyaMti, tasAvi pANA thAvarattAe paJcAyaMti, thAvarakAyAovippamuccamANA savvetasakAyaMsiuvavajaMti, tasakAyAovippamucamANA sabve thAvarakAryasi uvavajaMti, tesiM ca NaM thAvarakAyaMsi uvavannANaM ThANameyaM dhttN|

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zrutaskandhaH -2, adhyayanaM-7, 453 savAyaM bhagavaMgoyame udayaM peDhAlaputtaM evaM vayAsI-no khalu Auso! asmAkaM vattavvaeNaM tubbhaM ceva anuppavAdeNaM asthi NaM se pariyAe je NaM samaNovAsagassa savvapANehiM savvabhUehiM savvajIvehiM daMDe nikkhitte bhavai, kassaNaM taM heuM?, saMsAriyA khalu pANA, tasAvi pANA thAvaratAepaJcAyaMti, thAvarAvipANA tasattAe paJcAyaMti, tasakAyAo vippamuccamANAsavvethAvarakAyaMsi uvavajaMti, thAvarakAyAo vippamuccamANA savvetasakAyaMsi uvavajaMti, tesiMca NaM tasakAryasi uvavannANaM ThANameyaM adhattaM, te pANAvi vucaMti, te tasAvi vucaMti, te mAhAkAyA te cirahiiyA, te bahuyaragA pANA jehiM samaNovAsagassa supaccakkhAyaM bhavati, te appayarAgApANAjehiM samaNovAsagassa apaccakkhAyaM bhavai, se mahayA tasakAyAo uvasaMtassa uvaTThiyassa paDivirayassa jannaM tubbhe vA anno vA evaM vadaha-natthi NaM se kei pariyAe jaMsi samaNovAsagassa egapANAevi daMDe nikkhitte, ayaMpi bhede se no neyAue bhavai / vR. sadvAcaMsavAdaMvodakaH peDhAlaputro bhagavantaM gautamamevamavAdIt, tadyathA-AyuSman gautama nAstyasau kazcitparyAyo yasminnekaprANAtipAtaviramaNe'pi zramaNopAsakasya viziSTaviSayAmeva prANAtipAtanivRttiM kurvato daNDaH-prANyupamardanarUpo nikSiptapUrva-parityaktapUrvobhavati, idamuktaM bhavati-zrAvakeNa saparyAyamekamuddizya prANAtipAtavirativrataM gRhItaM, saMsAriNA ca parasparagamanasaMbhavAttecatrasAHsarve'pikila sthAvaratvamupagatAstatazca trasAnAmabhAvAnirviSayaM tatpratyAkhyAnamiti / etadeva praznapUrvakaM darzayitumAha-'kassa NaM taM heu'mityAdi, Namiti vAkyAlaGkAre, kasya hetoridamabhidhIyate, kena hetunetyrthH|saaNsaarikaaHpraannaaH parasparasaMsaraNazIlA yatastataH sthAvarAH sAmAnyena trasatayA pratyAyAnti, vasA api sthAvaratayA prtyaayaanti| tadevaM saMsAriNAM parasparagamanaM pradazyAdhuMnA yatpareNa vivakSitaM tadAviSkurvannAha'thAvarakAyAo'ityAdi, sthAvarakAyAdvipramucyamAnAH svAyuSA tatsahacaritaizca karmabhiH sarveniravazeSastrasakAye samutpadyante, trasakAyAdapi tadAyuSA vipramucyamAnAH sarve sthAvarakAye samutpadyante, teSAMcatrasAnAMsarveSAM sthAvarakAyasamutpannAnAM sthAnametadghAtyaM vartate, tena zrAvakeNa sthAvarakAyavadhanivRtterakaNAd, ataH sarvasya trasakAyasya sthAvarakAyatvenotpatternirviSayaM tasya zrAvakasya trasavadhanivRttirUpaM pratyAkhyAnaM prApnoti, tadyathA-kenaciAvratamevaMbhUtaM gRhItaM yathAmayAnagaranivAsInahantavyaH, taccodvamitanagaram, ato nirviSayaMtattasya pratyAkhyAnam, evamatrApi sarveSAM trasAnAmabhAvAnirviSayatvamiti / evamudakenAbhihite sati tadabhyupagamenaiva gautamasvAmI dUSayitumAha-sadvAcaM savAdaM vA tamudakaMpeDhAlaputraM gautamasvAmyevamavAdIt, tadyathA-nokhalvAyuSmanudaka! asmAkamityetanmagadhadeze AgopAlAGganAdiprasiddha saMskRtamevoccAryatetadihApi tathaivoJcAritamiti, tadevamasmAkaMsambandhinA vaktavyena naitadazobhanaM, kiM tarhi ?, yuSmAkamevAnupravAdenaitadazobhanaM, idamuktaM bhavati-asmadvaktavyenAsya codyasyAnutthAnameva, tathAhi-naitadbhUtaM nacabhavati nApikadAcidbhaviSyati yadutasarve'pi sthAvarA nirlepatayA trasatvaM pratipadyante, sthAvarANAmAnantyAttrasAnAM cAsaMkhyeyatvena tadAdhAratvAnupapatterityabhiprAyaH, tathA trasA api sarve'pi na sthAvaratvaM pratipannA na pratipadyante nApi pratipatsyante, idamuktaM bhavati yadyapi vivakSitakAlavartinastrasAH kAlaparyAyaNasthAvarakAyatvenayAsyantitathApiaparAparatrasotpattyA trasajAtyanucchedAnna kadAcidapi trasakAyazUnyaH saMsAro bhavatIti, tadevamasmanmatena

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sUtrakRtAGga sUtram 2/7/-/802 codyAnutthAnameva, abhyupagamya ca bhavadIyaM pakSaM yuSmadabhyupagamenaiva parihiyate tadeva parAbhiprAyeNa pariharati-astyasau paryAyaH sa cAyaM bhavadanipAyeNa yadA sarve'pi sthAvarAsatvaM pratipadyante yasminparyAye-avasthAvizeSe zramaNopAsakasya kRtatrasaprANAtipAtanivRtteH sataH trasatvena ca bhavadabhyupagamena sarvaprANinAmutpatteH taizca sarvaprANibhistrasatvena bhUtaiH- utpannaiH karaNabhUtaisteSu vA viSayabhUteSu daNDo nikSiptaH parityaktaH, idamuktaM bhavati yadA sarve'pi sthAvarAH bhavadabhiprAyeNa trasatvenotpadyante tadA sarvaprANiviSayaM pratyAkhyAnaM zramaNopAsakasya bhavatIti / etadeva praznapUrvakaM darzayitumAha-'kassa NaM heu' mityAdi, sugamaM yAvattrasakAye samutpannAnAM sthAnametadaghAtyam - aghAtArhaM, tatra viratisadbhAvAdityabhiprAyaH / te ca trasA narakatiryaGnarAmaragatibhAjaH sAmAnyasaMjJayA prANino'pyabhidhiyante, tathA vizeSasaMjJayA bhayacalanopetatvAttrasA apyucyante, tathA mahAn kAyaH zarIraMyeSAM te mahAkAyAH, vaikriyazarIrasya yojanalakSapramANatvAditi / tathA cirasthitikAH trayastriMzatsAgaropamaparimANatvAdbhavasthiteH, tathA te prANinastrasA bahutamA - bhUyiSThAyaiH zramaNopAsakasya supratyAkhyAnaM bhavati, trasAnuddizya tena pratyAkhyAnasya grahaNAt tadabhyupagamena ca sarvasthAvarANAM trasatvenotpatterataste'lpatarakAH prANinoyaiH karaNabhUtaiH zrAvakasyApratyAkhyAnaM bhavati, idamuktaM bhavati - alpazabdasyAbhAvavAcitvAnna santyeva ye yeSvapratyAkhyAnamitItyevaM pUrvoktayA nItyA 'se' tasya zramaNopAsakasya mahatastrasakAyAdupazAntasya- uparatasya prativiratasya sataH supratyAkhyAnaM bhavatIti sambandhaH, tadevaM vyavasthite Namiti vAkyAlaGkAre yadyUyaMvadathAnyo vA kazcittadyathA-nAstyasAvityAdi sugamaM yAvat 'noneyAue bhavai' tti / sAmprataM trasAnAM sthAvaraparyAyApannAnA vyApAdanenApi na vratabhaGgo bhavatItyarthasya prasiddhaye dRSTAntatrayamAha mU. (803) bhagavaM ca NaM udAhu niyaMThA khalu pucchiyavvA AusaMto ! niyaMThA iha khalu saMtegaiyA maNussA bhavaMti, tesiM ca evaM vRttapuvvaM bhavai-je ime muMDe bhavittA AgArAo anagAriya pavvaie, esiM ca NaM AmaraNaMtAe daMDe nikkhitte, je ime agAramAvasaMti eesi NaM AmaraNaMtAe daMDe no nikkhitte, keI ca NaM samaNA jAva vAsAiM caupaMcamAI chaTTaddasamAI appayaro vA bhujjayaro vA desaM dUIjittA agAramAvasejjA ?, haMtAvasejjA, tassa NaM taM gAratthaM vahamANassa se paccakkhANe bhaMge bhavai ?, no tiNaTTe samaTTe, evameva samaNovAsagassavi tasehaM pANehiM daMDe nikkhitte, thAvarehiM pANehiM daMDe no nikkhitte, tassa NaM taM thAvarakAyaM vahamANassa se paccakkhANe no bhaMge bhavai, se evamAyANaha ? niyaMThA !, evamAyANiyavvaM / 454 bhagavaM ca NaM udAhu niyaMThA khalu pucchiyavvA AusaMto niyaMThA ! iha khalu gAhArvai vA gAhAvaiputto vA tahappagArehiM kulehiM Agamma dhammaMsavaNavattiyaM uvasaMkamejA ?, haMtA uvasaMkamejjA, tesiM ca NaM tahappagArANaM dhammaM Aikkhiyavve ?, haMtA Aikkhiyavve, kiM te tahappagAraM dhammaM soccA nisamma evaM vaejjA-iNameva niggaMthaM pAvayaNaM saccaM anuttaraM kevaliyaM paDipunnaM saMsuddhaM neyAuyaM sallakattaNaM siddhimaggaM muttimaggaM nijjANamaggaM nivvANamaggaM avitahamasaMdiddhaM paDipannaM saMsuddhaM neyAuyaM sallakattaNaM siddhimaggaM muttimaggaM nijja NamaggaM nivvANamaggaM avitahamasaMdiddhaM savvadukkhappahINamaggaM, etthaM ThiyA jIvA sijjhati bujjhaMti muccaMti parinivvAyaMti savvadukkhANamaMta kareti, tamANAe tahA gacchAmo tahA ciTThAmo tahA nisiyAmo tahA tuyaTTAmo tahA bhuMjAmo tahA bhAsAmo tahA abbhuTThAmo tahA uTThAe uTThemotti pANANaM bhUyANaM jIvANaM sattANaM saMjameNaM saMjamAmotti

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zrutaskandhaH-2, adhyayanaM-7, 455 vaejA?, haMtA vejjaa| kiMtetahappagArA kappaMti pavvAvittae?, haMtA kappaMti, kiMtetahappagArA kappaMtimuMDAvittae haMtA kappaMti, kiMtetahappagArA kappaMti sikkhAvittae?, haMtA kappaMti, kiM te tahappagArA kappaMti uvaThThAvittae?, haMtAkappaMti, tesiMcaNaMtahappagArANaM savvapANehiMjAvasavvasattehiM daMDe nikkhitte haMtA nikkhitte| seNaM eyArUveNaM vihAreNaM viharamANA jAva vAsAiMcaupaMcamAiMchaTTaddasamAiMvA appayaro vAbhujayarovAdesaMdUijjettA agAraMvaejA?,haMtA vaejjA, tassaNaM savvapANehiMjAvasavvasattehiM daMDe nikkhitte?, no iNaDhe samatu, seje se jIve jassa pareNaM savvapANehiM jAva savvasattehiM daMDe no Nikkhitte, se je se jIve jassa AreNaM savvapANehiM jAva sattehiM daMDe nikkhitte, se je jIve jassa iyANi savvapANehiM jAva sattehiM daMDe no nikkhitte bhavai, pareNaM asaMjae AreNaM saMjae, iyANiM asaMjae, asaMjayassa NaM savvapANehiM jAva sattehiM daMDe no nikkhatte bhavai, se evamAyANaha ? niyaMThA!, seevamAyANiyavvaM / / bhagavaMcaNaM udAhu niyaMThA khalu pucchiyavvA-AusaMto! niyaMThA iha khalu parivvAiyA vA parivvAiAo vA annayarehito titthAyayaNehiMto Agamma dhammaMsavaNavattiyaM uvasaMkabhejA?, haMtA uvasaMkamejA, kiM tesiM tahappagAreNaM dhamme Aikkhiyavve ?, haMtA Aikkhiyavve, taM ceva uvaThThAvittaejAva kappaMti?,haMtA kappaMti, kiMte tahappagArA kappaMtisaMbhuMjittae?, haMtA kappaMti, teNaM eyAraveNaM vihAreNaM viharamANAtaMcevajAva agAraM vaejA?, haMtA vaejjA, teNaMtahappagArA kappaMti saMbhuMjittae?, no iNaDhe samaDhe, se je se jIve je pareNaM no kappaMti saMbhuMjittae, seje se jIve AreNaM kappaMti saMbhuMjittae, seje se jIveje iyANI no kappaMti saMbhaMjittae, pareNaM assamaNe AreNaM samaNe, iyANiM assamaNe, assamaNeNaM saddhiM no kappaMti samaNANaM niggaMthANaM saMbhuMjittae, se evamAyANaha ? niyaMThA!, se evamAyANiyavvaM / vR. Namiti vAkyAlaGkAre, cazabdaH punaHzabdArthe, punarapi bhagavAn gautamasvAmyevAhasvauddhatyapariharaNArthamaparAnapi tatsthavirAn sAkSiNaH kartumidamAha-nirgranthA yuSmatsthavirAHkhalu praSTavyAH, tadyathA-AyuSmanto nirgranthA! yuSmAkamapyetadvakSyamANamabhimatamAhosvineti, avaSTammena cedamAha, yuSmAkamapyetadabhipretaMyadahaM vacmi, tadyathA-zAntiH-upazamastapradhAnAekekecanamanuSyA bhavanti, nanArakatiryagdevAH, kiMtarhi ?, manuSyAH, te'pi nAkarmabhUmijA nApimlecchAanArAyA vA,teSAMcAryadezotpannAnAmupazamapradhAnAnAm etad uktapUrvaM bhavati-ayaM vratagrahaNavizeSobhavati, tadyathA-ya ime mumDA bhUtvA'gArAd-gRhAnirgatyAnagAratAM pratapannAH-pravrajitA ityarthaH, eteSAM coparyAmaraNAntaM mayA daNDo nikSiptaH-parityakto bhavati, idmuktNbhvti| kazcittathAvidhomanuSyo yatInuddizyavrataMgRhNAti, tadyathA-namayAyAvajjIvaMyatayohantavyAH, tathAyeceme'gAraM-gRhavAsamAvasanti teSAMdaNDonikSiptaityevaM keSAMcidrUtagrahaNavizeSevyavasthite sati idamapadizyate-tatra kecana zramaNAH pravrajitAH kiyantamapi kAlaM pravrajyAparyAyaM pratipAlya, tamevakAlavizeSadarzayati-yAvadvarSANicatvAri paJcavASa'dazavA, asyacopalakSaNArthatvAdanyo'pi kAlavizeSo draSTavyaH, tamevAha-alpataraM vA prabhUtataraM vA kAlaM tathA dezaM ca 'dUijitta'tti vihRtya kutazcitkarmodayAttathAvidhapariNateragAraM-gRhavAsaM vaseyuH-gRhasthA bhaveyurityevaMbhUtaH paryAyaH kiM saMbhAvyate? utanetyevaMpRSTA nirgranthAH pratyUcuH-hanta gRhavAsaM vrajeyuH, tasya ca yativadhagRhItavratasya

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456 sUtrakRtAGga sUtram 2/7/-1803 taM gRhasthaM vyApAdayataH kiMvratamaGgo bhaveduta neti?, Ahurneti, evameva zramaNopAsakasyApi traseSu daNDonikSiptona sthAvareSviti, atastrasaM sthAvaraparyAyApanaM vyApAdayatastapratyAkhyAnabhaGgona bhvtiiti| sAmprataM punarapi paryAyApannasyAnyathAtvaM darzayituM dvitIyaM dRSTAntaM pratyAkhyAtRviSayagataM darzayitukAma Aha-bhagavAneva gautamasvAmyAha, tadyathA-gRhasthAH yatInAmantike samAgatya dharma zrutvAsamyakatvaMpratipadyataduttarakAlaM saMjAtavairAgyAH pravajyAMgRhItvA punastathAvidhakarmodayAttAmeva tyajanti,teca pUrvagRhasthAH sarvArambhapravRttAstadArataHpravrajitAH santojIvopamaIparityaktadaNDAH punaHpravrajyAparityAgesatinoparityaktadaNDAH, tadevaM teSAMprakhyAtRRNAM yathAvasthAtraye'pyanyathAtvaM bhavatyevaMtrasasthAvarayorapidraSTavyam, etacca bhagavaMcanamudAhurityAdegranthasya se evamAyAniyavvaM' ityetatparyavasAnasya tAtparyaM, akSaraghaTanA tu sugameti svabuddhayA kaaryaa| tadevaMdvitIyaM dRSTAntaMpradAdhunA tRtIyaM dRSTAntaM paratIrthikoddezena darzayitumAha-'bhagavaMca NaMudAhu ityAdi, yAvat se evamAyANiyabvaM tiuttAnArthaM / tAtparyArthastvayaM-pUrvaM parivrAjakAdayaH santo'saMbhogyAH sAdhUnAM gRhItazrAmaNyAH sAdhUnAM saMbhogyAH saMvRttAH punastadabhAve tvasaMbhogyA ityevaM paryAyAnyathAtvaM trasasthAvarANAmapyAyojanIyamiti / / tadevaM dRSTAntatraye prathama dRSTAnte hantavyaviSayabhUto yatigRhasthabhAvena paryAyabhedo darzito dvitIye dRSTAnte pratyAkhyAtRviSayagato gRhasthayatipunargRhasthabhedena paryAyabhedaHpradarzitaH tRtIyataSTAnteparatIrthikasAdhubhA-vonniSkramaNabhedena saMbhogAsaMbhogadvAreNa paryAyabhedo vyavasthApita iti / tadevaM dRSTAntaprAcuryeNa nirdoSAM dezaviratiM prasAdhya punarapi tadgatameva vicAraM kartukAma Aha mU. (804) bhagavaMcaNaMudAhu saMtegaiyA samaNovAsagA bhavaMti, tesiMcaNaM evaM vuttapuvvaM bhavai-no khalu vayaM saMcAemo muMDA bhavittA agArAo anagAriyaM pavvaittae, vayaMNaM cAuddasaTTamuddipuNNimAsiNIsu paDipannaM posahaM sammaM anupAlemANA vihrissaamo| thUlagaMpANAivAyaM paJcakkhAissAmo, evaM thUlagaMmusAvAyaMthUlagaM adinnAdANaMthUlagaMmehuNaM thUlagaM pariggahaM paJcakkhAissAmo, icchAparimANaM karissAmo, duvihaM tiviheNaM, mA khalu mamaTThAe kiMci kareha vA karAveha vAtatyavi paccakkhAissAmo, teNaMabhoJcAapiJcAasiNAittAAsaMdIpeDhiyAo paccAruhittA, te tahA kAlagayA kiM vattavvaM siyA-sammaM kAlagatatti? vattavvaMsiyA, te pANAvi vucaMtitetasAvivucaMti temahAkAyatecirahiiyA, tebahutaragA pANA jehiM samaNovAsagassa supaJcakkhAyaM bhavai, te appayarAgA pANA jehiM samaNovAsagassa apaJcakkhAyaMbhavai, itisemahayAo jaNNaMtu vayahataMcevajAvaayaMpibhedesenoneyAue bhvi| bhagavaM ca NaM udAhu saMtegaiyA samaNovAsagA bhavaMti, tesiM ca NaM evaM vuttapuvvaM bhavai, no khalu vayaM saMcAemo muMDA bhavittA agArAo jAva pavvaittae, no khalu vayaM saMcAemo cAuddasaTTamuddiTTapunnamAsiNIsu jAva anupAlemANAviharittae, ghayaM NaM apacchimamAraNaMtiyaM saMlehaNAjUsaNAjUsiyAbhattapANaMpaDiyAikkhiyAjAvakAlaM anavakaMkhamANAviharissAmo, savvaMpANAivAyaM paJcakkhAissAmojAvasavvaM pariggahaM paccakkhAissAmotivihaM tiviheNaM, mA khalumamaTThAe kiMcivi jAva AsaMdIpeDhIyAo paccoruhittA ete tahA kAlagayA, kiM vattavvaM siyA saMmaM kAlagayatti?, vattavvaM siyA, te pANAvi vucaMtijAva ayaMpi bhede se no neyAue bhavai / ____bhagavaM ca NaM udA saMtegaiyA maNussA bhavaMti, taMjahA-mahaicchA mahAraMbhA mahApariggahA ahammiyA jAva duppaDiyANaMdA jAva savvAo pariggahAo appaDivirayA jAvajjIvAe, jehiM

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zrutaskandhaH - 2, adhyayanaM - 7, 457 samaNovAsaggasa AyANaso AmaraNaMtAe daMDe Nikkhitte, te tato AusaM vippajahaMti, tato bhujo sagamAdAe duggaigAmiNo bhavaMti, te pANAvi vuzcaMti te tasAvi vuzcaMti te mahAkAya te ciraTThiyA te bahuyaragA AyANaso, iti se mahayAo NaM jaNNaM tubbhe vadaha taM caiva ayaMpi bhede se No NeyAue bhavai / bhagavaM ca NaM udAhu saMtegaiyA maNussA bhavaMti, taMjahA- anAraMbhA apariggahA dhammiyA dhammANuyA jAva savvAo pariggahAo paDivirayA jAvajjIvAe, jehiM samaNovAsagassa AyANaso AmaraNaMtAe daMDe nikkhitte te tao AugaM vippajahaMti te tao bhujjo sagamAdAe soggaigAmiNo bhavaMti, te pANAvi vucchaMti jAva no neyAue bhavai / bhagavaM ca NaM udAhu saMtegaiyA maNussA bhavaMti, taMjahA- appecchA appAraMbhA appapariggahA dhammiyA dhammANuyA jAva egaccAo pariggahAo appaDivirayA, jehiM samaNovAsagassa AyANaso AmaraNaMtAe daMDe nikkhitte, te tao AugaM vippajahaMti, tato bhujjo sagamAdAe soggaigAmiNo bhavaMti, te pANAvi vuccaMti jAva no neyAue bhavai / bhagavaM caNaM udAhu saMtegaiyA maNussA bhavaMti, taMjahA- AraNNiyA AvasahiyA gAmaniyaMtiyA kaNhuI rahassiyA, jehiM samaNovAsagassa AyANaso AmaraNaMtAe daMDe nikkhitte bhavai, no bahusaMjayA no bahupaDivirayA pANabhUyajIvasattehiM, appaNA saccAmosAiM evaM vippaDivedeti- ahaM na haMtavvo anne haMtavvA, jAva kAlamAse kAlaM kiccA annayarAI AsuriyAI kivvisiyAI jAva uvavattAro bhavaMti, tao vippamuccamANA bhujjo elamuyattAe tamorUvattAe paJcAyaMti, te pANAvi vuccaMti jAva no neyAue bhavai / bhagavaMcaNaM udAhu saMtegaiyA pANA dIhAuyA jehiM samaNovAsagassa AyANaso AmaraNaMtAe jAva daMDe nikkhitte bhavai, te puvvAmeva kAlaM kareti, karittA pAraloiyattAe paccAyaMti, te pANAvi vRccaMti te tasAvi vRcaMtaMtita mahAkAyA te ciraTThiiyA te dIhAuyA te bahuyaragA, jehiM samaNovAsagassa supacakkhAyaM bhavai, jAva no neyAue bhavai / bhagavaM caNaM udAhu saMtegaiyA pANA samAuyA, jehiM samaNovAsagassa AyANaso AmaraNaMtAe jAva daMDe nikkhitte bhavai, te sayameva kAlaM kareti karittA pAraloiyattAe paccAyaMti, te pANAvi vucchaMti tasAvi vucchaMti te mahAkAyA te samAuyA te bahuyaraga jehiM samaNovAsagassa supaccakkhAyaM bhavai jAva no neyAue bhavai / bhagavaMca NaMudAhu saMtegaiyA pANA appAuyA, jehiM samaNovAsagassa AyANaso AmaraNaMtAe jAva daMDe nikkhitte bhavai, te puvvAmeva kAlaM kareti karettA pAraloiyattAe paccAyaMti, te pANAvi vucchaMti te tasAvi vucchaMti te mahAyAke appAuyA te bahuyaragA pANe jehiM samaNovAsagassa supaJcakhAyaM bhavai, jAva no neyAue bhavai / bhagavaM ca NaM udAhu saMtegaiyA samaNovAsagA bhavaMti, tesiM ca NaM evaM vRttapuvvaM bhavai-no khalu vayaM saMcAemo muMDe bhavittA jAva pavvaittae, no khalu vayaM saMcAemo cAuddasahamuddipunnamAsiNIsu paDipunnaM posahaM anupAlittae, no khalu vayaM saMcAemo apacchimaM jAva viharittae, vayaM ca NaM sAmAiyaM desAvagAsiyaM puratthA pAINaM vA paDiNaM vA dAhiNaM vA udINaM vA etAvatA jAva savvapANehiM jAva savvasattehiM daMDe nikkhitte savvapANabhUyajIvasattehiM khemaMkare ahamaMsi, tattha AreNaM je tasA pANA jehiM samaNovAsagassa AyANaso AmaraNaMtAe daMDe nikkhitte, tao AuM vippajahaMti vippajahittA tattha AreNaM ceva je tasA pANA jehiM samaNovAsagassa

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458 sUtrakRtAGga sUtram 2/7/-1804 AyANaso jAva tesu paJcAyaMti, jehiM samaNovAsagassa supaccakyAyaM bhavai, te pANAvi jAva ayaMpi bhede se0| vR. punarapi gautamasvAmyudakaM pratIdamAha-tadyathA-bahubhi prakAraistrasasadbhAvaH saMbhAvyate, tatazcAzUyanyastaiH saMsAraH, tadazUnyatve na nirviSayaM zrAvakasya trasavadhanivRttirUpaM pratyAkhyAnaM / tadadhunAbahuprakAratrasasaMbhUtyA'zUnyatAMsaMsArasya darzayati-bhagavAnAha santi vidyantezAntipradhAnA vA eke kecana zramaNopAsakA bhavanti, teSAM cedamuktapUrvaM bhavati-saMbhAvyate ca zrAvakANAmevaM bhUtasya vacasaH saMbhava iti, tadyathA-na khalu vayaM zaknumaH pravrajyAM grahItuM, kiMtu? vayaM Namiti vAkyAlaGkArecaturdazyaSTamIpaurNamAsISusaMpUrNapauSadhamAhArazarIrasatkArabrahmacaryAvyApArarUpaMpauSadhaM samyaganupAlayanto vihariSyAmaH, tathA sthUlaprANAtipAtamRSAvAdAdattAdAnamaithunaparigrahaM pratyAkhyAsyAmo dvividha miti kRtakAritaprakAradvayena anumateHzrAvakasyApratiSiddhatvAt tathA trividhene tti manasA vAcA kAyena ca, tathA 'mA' iti niSedhe 'khalu' iti vAkyAlaGkAre madartha pacanapAcanAdikaM pauSadhasthasya mama kRte mA kArTa, tathA pareNa mA kArayata, tatrApyanumatAvapi sarvathA yadasaMbhavi tatpratyAkhyAsyAmaH, te evaMbhUtakRtapratijJAH santaH zrAvakAH abhuktvA'pItvA'snAtvA ca pauSadhopetatvAdAsandIpIThikAtaH pratyAruhya avatIrya samyak pauSadhaM gRhItvA kAlaM kRtavantaH, te tathAprakAreNa kRtakAlAH santaH kiM samyakRtakAlA utAsamyagiti?' kathaM vaktavyaM syAditi?,evaM pRSTairnirgranthairavazyamevaM vaktavyaM syAt-samyakkAlagatA iti, evaMca kAlagatAnAmavazyaMbhAvI teSAMdevalokeSUtpAdaH, tadutpanazcatrasa eva, tatazca kathaM nirviSayatA pratyAkhyAnasyopAsakasyeti punaranyathA zrAvakoddezenaiva pratyAkhyAnasya viSayaM pradarzayitamAhagautamasvAmyevAha-tadyathA 'santi' vidyante eke kecana zramaNopAsakAH, teSAM caitaduktapUrvaM bhavati, tadyathA-khalu na zaknumo vayaM pravrajyAM grahItuM, nApi caturdazyAdiSu samyak pauSadhaM pAlayituM vayaM cApazcimayAsaMlekhanakSapaNayAkSapitakAyAyadivAsaMlekhanAjoSaNayA-sevanayAjoSitAH-sevitA uttamArthaguNairityevaMbhUtAH santo bhaktapAnaM pratyAkhyAya 'kAlaM' dIrdhakAla manavakAGkSamANA vihariSyAmaH, idamuktaM bhavati-na vayaM dIrghakAla pauSadhAdikaM vrataM pAlayituM samarthAH, kiMtu vayaM sarvamapiprANAtipAtAdikaMpratyAkhyAya saMlekhanayAsaMlikhitakAyAzcaturvidhAhAraparityAgena jIvitaM prityktumlmiti| etatsUtreNaiva darzayati-'savvaM pANAivAya'mityAdi, sugamaM, yAvatte tathA kAlagatAH kiM vaktavyametasyAt-samyak te kAlagatA iti?, evaM pRTA nirgranthA etaducuH, yathA-te sanmanasaHzobhanamanasaste kAlagatA iti, teca samyaksalekhanayA yadAkAlaM kurvanti tadA'vazyamanyatameSu devalokeSUtpadyante, tatra cotpannA yadyapi te vyApAdayituM na zakyante tathApi trasatvAtte zrAvakasya trasavadhanivRttasya viSayatAM pratipadyante // punarapyanyathA pratyAkhyAnasya viSayamupadarzayitumAhabhagavAnAha-eke kecana manuSyA evaMbhUtA bhavanti, tadyathA-mahecchA mahArambhA mahAparigrahA ityAdi sugama,yAvadhairyeSuva zramaNopAsakasyAdIyataityAdAna-prathamavratagrahaNaM, tataArabhyA''raNAntAddaNDo nikSiptaH-parityakto bhavati, tecatAgvidhAstasmAdbhavAtkAntatyatesvAyuSaM vijahanti, tyaktvA trasajIvitaM te bhUyaH punaH svakarma-svakRtaM kilviSamAdAya-gRhItvA durgatigAmino bhavanti / etaduktaM bhavati-mahArambhaparighatvAtte mRtAH punaranyatarapRthivyAM nArakatrasatvenotpadyante, teca sAmAnyasaMjJayAprANino vizeSasaMjJAsA mahAkAyAH cirasthitakA ityAdi pUrvavadyAvat 'no

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zrutaskandhaH-2, adhyayanaM-7, 459 neyAue'ttipunarapyanyenaprakAreNa pratyAkhyAnasya viSayaM darzayitumAha 'bhagavaMcaNaM udAhurityAdi, pUrvoktabhyomahArambhaparigrahavadAdibhyo viparyastAH suzIlAH suvratAH supratyAnandAHsAdhava ityAdi sugamayAvat 'no neyAue bhavaitti, eteca sAmAnyazrAvakAH, te'pitraseSyevAnyatareSu deveSUtpadyante, tato'pi na nirviSayaM pratyAkhyAnamiti / kaJcAnyat-'bhagavaM ca NaM udAhu'rityAdi sugamaM yAvat no neyAue bhavai tti ete cAlpecchAdivizeSaNaviziSTAavazyaM prakRtibhadrakatayA sadgatigAmitvena trasakAyeSUtpadyanta iti draSTavyaM / kiJcAnyat bhagavaMcaNaMudAhu rityAdi-gautamasvAmyeva pratyAkhyAnasya viSayaM darzayitumAha eke kecana manuSyA evaMbhUtA bhavanti, tadyathA-araNye bhavA AraNyakAH-tIrthikavizeSAH tathA AvasathikAH-tIrthikavizeSAeva,tathA grAma nimantrikAH tathA 'kaNhuIrahassiya'tti kvacitkArye rahasyakAH kvacidrahasyakAH, evesarve'pitIrthikavizeSAH, tecanobahusaMyatA hastapAdAdikriyAsu, tathA jJAnAtraNIyAvRtatvAtUna bahuviratAHsarvaprANabhUtajIvasatvebhyastatsvarUpAparijJAnAttadvAdaviratA ityrthH| tetIrthikavizeSA bahvasaMyatAH cato'viratAAtmanA satyAmRSANi vAkyAni eva miti vakSyamANanItyAviyuJjanti, evaM vippaDivedeti kvacitpATho'syAmarthaH-evaMvidhaprakAreNa pareSAM prativedayanti-jJApayanti, tAni punarevaM bhUtAni vAkyAni darzayati, tdythaa| ahaM hantavyo'nye panurhantavyAH tathA'haM nAjJApayitavyo'nye punarAjJApayitavyA ityAdInyupadezavAkyAni dadati, te caivamevopadezadAyinaH strIkAmeSumUrchitA gRddhAadhyupapannA yAvadvarSANi catuHpaJcamAni vA SaDdazamAni vA ato'pyalpataraM vA prabhUtataraMvA kAlaM bhuktvA utkaTA bhogA bhogabhogAstAn te tathAbhUtAH kiJcidajJAnatapaH kAriNaH kAlamAse kAlaM kRtvA'nyatareSvAsurIyeSu sthAneSu kilbiSeSvasundevAdhameSu sthAneSUpapattAro bhavanti, yadivA prANyupaghAtopadezadAyino bhogAbhilASukA asUryeSu nityAndhakAreSukilbiSapradhAneSu narakasthAneSu te samutpadyante, te ca devA nArakA vA trasatvaM na vyabhicarti, teSu ca yadyapi dravyaprANAtipAto na saMbhavatitathApitebhAvatoyaH prANAtipAtastadvirateviSayatAMpratipadyantetato'picadevalokAcyutA narakoddhR tAH kliSTapaJcendriyatiryakSu tathAvidhamanuSyeSu caiDamUkatayA samutpadyante, tathA 'tamorUvattAettiandhavadhiratayApratyAnti, te cobhayorapyavasthayostrasatvaMnavyabhicarantiityato na nirviSayaM pratyAkhyAnam, eteSuca dravyo'pi prANAtipAtaH sNbhvtiiti| sAmprataMpratyakSasiddhameva viraterviSayaMdayitumAha-'bhagavaMcaNaMudAhurityAdi, bhagavAnAhayohi pratyAkhyAnaM gRhNAti tasmAddIrghAyuSkAH prANAH' prANinaH,teca nArakamanuSyadevA dvitricatuHpaJcendriyatiryaJcazca saMbhavanti, tataH kathaM nirviSayaM pratyAkhyAnamiti?, zeSaM sugama, yAvat 'no neyAue bhavai ||evmuttrsuutrmpitulyaayusskvissyN samAnayogakSematvAdvayAkhyeyaM tathA'lpAyuSkasUtramapyatispaSTatvAtsUtrasiddhameva, iyAMstu vizeSo-yAvatte na mriyante tAvatpratyAkhyAnasya viSayastraseSuvAsamutpannAH santo, viSayatAMpratipadyantaiti |punrpi zrAvakANAmeva digvratasamAzrayaNataHpratyAkhyAnasyaviSayaM darzayitumAha-'bhagavaMcana mityAdisugamaMyAvat 'vayaMNaMsAmAiyaM desAvakAsiyaM"ti deze'vakAzodezAvakAzaH tatrabhavaMdezAvakAzikaM, idamuktaMbhavati-pUrvagRhItasya digravatasya yojanazatAdikasyayapratidinaM saMkSiptataraMyojanagavyatiptanagRhamaryAdAdikaMparimANaM vidhatte tddeshaavkaashikmityucyte| tadeva darzayati-'puratthA pAyINa mityAdi, 'purasthi' tti prAtareva pratyAkhyAnAvasare ___

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460 sUtrakRtAGga sUtram 2/7/-1804 digAzritamevaMbhUtaM pratyAkhyAnaM karoti, tadyathA-'prAcIna pUrvAbhimukhaM prAcyAM dizyetAvanmayA'dya gantavyaM, tathA 'pratIcInaM pratIcyAmaparasyAM dizi, tathA dakSiNAbhimukha-dakSiNasyAmevamudIcyA dizyetAvanmayA'dyapaJcayojanamAnaMtadadhikamUnataraMvA gantavyamityevaMbhUtaMsa pratidinaM pratyAkhyAnaM vidhatte, tenacagRhItadezAvakAzikenopAsakena sarvaprANibhyogRhItaparimANAtpareNadaNDo nikSiptaHparityakto bhavati, tatazcAsau zrAvakaHsarvaprANabhUtajIvasattveSu kSemaMkaro'hamasmiityevamadhyavasAyI bhavati, tatra gRhItaparimANe deze ye AreNa trasAH prANA yeSu zramaNopAsakasyAdAna ityAderArabhyA''maraNAnto daNDo nikSiptaH-parityakto bhvti|| teca trasAHprANAH svAyuSkaMparityajyatatraivagRhItaparimANadezaevayojanAdidezAbhyantara eva trasAH prANAsteSu pratyAyAnti, idamuktaM bhavati-gRhItaparimANadeze vasAyuSkaM parityajya traseSvevotpadyante, tatazcateSu zramaNopAsakasya supratyAkhyAnaM bhavati, ubhayathApitrasatvasadbhAvAt, zeSaM sugamaM, yAvat 'no neyAue bhavati' // mU. (805) tattha AreNaM je tasA pANA jehiM samaNovAsagassa AyANaso AmaraNaMtAe daMDe nikkhitte te tao AuM vippajahaMti vippajahittA tattha AreNaM ceva jAva thAvarA pANA jehiM samaNovAsagassaaTThAedaMDe anikkhitteaNaTTAedaMDe nikkhittetesupaJcAyaMti, tehiMsamaNovAsagassa aTThAe daMDe anikkhitte aNaTThAe daMDe nikkhitte te pANAvi vucaMti te tasA te cirahiiyA jAva ayaMpi bhede se 01 tatya je AreNaM tasA pANA jehiM samaNovAsagassa AyANaso AmaraNaMtAe0 tao AuM viSpajahaMti vippajahittA tattha pareNaM je tasA thAvarA pANA jehiM samaNovAsagassa AyANaso AmaraNaMtAe0 tesuMpaJcAyaMti, tehiMsamaNovAsagassa supaJcakkhAyaM bhavai, tepANAvijAvaayaMpi bhedese0 tattha je AreNaM thAvarA pANA jehiM samaNovAsagassa aTThAe daMDe anikkhitte anaTThAe nikkhittetetaoAuM vippajahaMtivippajahittAtatyaAreNaMcevajetasApANAjehiMsamaNovAsagassa AyANaso AmaraNaMtAe0 tesu paJcAyati tesusamaNovAsagassa supaJcakkhAyaM bhavai, te pANAvi jAva ayaMpi bhede se nno0| tatyajeteAreNaMje thAvarA pANAjehiM samaNovAsagassa aTThAe daMDe anikhitte aNaTTAe nikkhitte, te tao AuM vippajahaMti vippajahittA te tatthA AreNaM ceva je thAvarA pANA jehiM samaNovAsagassa aTThAe daMDe anikkhitte aNaTThAe nikkhitte tesu paJcAyaMti, tehiM samaNovAsagassa aTThAe aNaTThAe te pANAvijAva ayaMpi bhede se nno0| tattha je te AreNaM thAvarA pANA jehiM samaNovAsagassa aTThAe daMDe anikkhitte aNaTThAe nikkhittetaoAuM vippajahaMti vippajahittAtattha pareNaMje tasathAvarApANAjehiM samaNovAsagassa AyANaso AmaraNaMtAe0 tesuMpaJcAyati tehiM samaNovAsagassa supacakkhAyaM bhavai, te pANAvi jAva ayaMpi bhede se no neyAue bhvi| ___ tattha je te pareNaM tasathAvarA pANA jehiM samaNovAsagassa AyANaso AmaraNaMtAe0 te taoAuMvippajahaMti vippajahittA tattha AreNaMje tasA pANAjehiM samaNovAsagassa AyANaso AmaraNaMtAe0 tesupaJcAyaMti, tehiM samaNovAsagassa supaccakkhAyaMbhavai, te pANAvijAva ayaMpi bhede se no neyAue bhvi|

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zrutaskandhaH - 2, adhyayanaM - 7, 461 tattha je te pareNaM tasathAvarA pANA jehiM samaNovAsagassa AyANaso AmaraNaMtAe0 te tao AuM vippajahaMti vippajahittA tattha AreNaM je thAvarA pANA jehiM samaNovAsagassa aTThAe daMDe anikkhitte aNaTThAe nikkhitte tesu paJcAyaMti, jehiM samaNovAsagassa supaccakkhAyaM bhavai, te pANAvi jAva ayaMpi bhede se no0 / bhagavaM caNaM udAhuna etaM bhUyaM na etaMbhavvaM na etaM bhavissaMti jaNNaM tasA pANA vocchijihiMti thAvarA pANA bhavissaMti, thAvarA pANAvi vocchijihiMti tasA pANA bhavissaMti, avocchinnehiM tasathAvarehiM pANehiM jaNNaM tubbhe vA anno vA evaM vadaha-natthi NaM se kei pariyAe jAva no neyAue bhavai / vR. evamanyAnyapyaSTa sUtrANi draSTAni sarvANyapi, navaraM tatra prathame sUtre tadeva yadvayAkhyAtaM, taccevaMbhUtaM, tadyathA-gRhItaparimANe deze ye trasAste gRhItaparimANadezasthAsteSveva traseSUtpadyante / tathA dvitIyaM sUtraM tvArAddezavartinastrasAH ArAddezavartiSu sthAvareSUtpadyante / tRtIye tvArAddezavartinastrasA gRhItaparimANAddezAdbahiryetrasAH sthAvarAzca teSUtpadyante / / tathA caturthasUtraM tvArAddezavartino ye sthAvarAste taddezavartiSveva traseSUtpadyante / paJcamaM sUtraM tu ArAddezavartino ye sthAvarAste taddezavartiSveva sthAvareSUtpadyante / / SaSThaM sUtraM tu paradezavartino ye sthAvarAste gRhItaparimANasthe (paradezavatti) Su trasasthAvareSUtpadyante // saptamasUtraM tvidaM-paradezavartino ye trasasthAvarAste ArAddezavartiSu traseSUtpadyante // aSTamasUtraM tu paradezavartino ye sasthAvarAste ArAddezavartiSu sthAvareSUtpadyante / / navamasUtraM tu paradezavartino ye trasasthAvarAste paradezavartiSveva trasasthAvareSUtpadyante / evamanayA prakriyayA navApi sUtrANi bhaNanIyAni, tatra yatra yatra trasAstatrAdAzanaH- AderArabhya zramaNopAsakenAmaraNAnto daNDastyakta ityevaM yojanIyaM, yatra tu sthAvarAstatrArthAya daNDo na nikSipto na parityakto'narthAya ca daNDaH parityakta iti / zeSAkSaraghaTanA tu svabuddhayA vidheyeti / tadevaM bahubhirdhaSTAntaiH saviSayatAM zrAvakapratyAkhyAnasya prasAdhyAdhunAtyantAsaMbaddhatAM codyasya sUtreNaiva darzayitumAha-'bhagavaMca NaM udAhu' rityAdi, bhagavAn gautamasvAmyudakaM pratyetadAha, tadyathAnaitadbhUtamanAdike kAle prAgatikrAnte nApyetadeSye'nante kAle bhAvyaM nApye tadvartamAnakAle bhavati ye trasAH prANAH sarvathA nirlepatayA svajAtyucchedenocchetsyanti sthAvarA bhaviSyantIti, tathA sthAvarAzca prANinaH kAlatraye'pi naiva samucchetsyanti trasA bhaviSyanti, yadyapi teSAM parasparasaMkrameNa gamanamasti tathApi na sAmastyenAnyatareSAmitaratra sadbhAvaH, tathAhi na hyevaMbhUtaH saMbhavo'sti yaduta pratyAkhyAninamekaM vihAyApareSAM nArakANAM dvIndriyAdInAM tirazcAM manuSyadevAnAM ca sarvadA'pyabhAvaH evaM ca saviSayaM pratyAkhyAnaM nirviSayaM bhavati yadi tasya pratyAkhyAnino jIvata eva sarve'pi nArakAdayastrasAH samucchidyante, na cAsya prakArasya saMbhavo'styuktanyAyeneti, sthAvarANAM cAnantAnAma- nantatvAdeva nAsaMkhyeyeSu traseSUtpAda iti supratItamidaM / tadevamavyavacchinnaistrasaiH sthAvaraizca prANibhiryadvadata yUyamanyo vA kazcidvadati, tadyathA-nAstyasau paryAyo yatra zramaNopAsakasyaika trasaviSayo'pi daNDaparityAga iti, tadetaduktanItyA sarvamazobhanamiti / sAMpratamupasaMjighRkSurAha mU. (806) bhagavaM ca NaM udAhu AusaMto! udagA je khalu samaNaM vA mAhaNaM vA paribhAsei mitti mannati AgamittA nANaM AgamittA daMsaNaM AgamittA carittaM pAvANaM kammANaM akaraNayAe se khalu paralogapalimaMthattAe ciTThai, je khalu samaNaM vA mAhaNaM vA no paribhAsai mitti mannaMti AgamittA nANaM AgamittA daMsaNaM AgamittA caritaM pAvANaM kammANaM akaraNayAe se khalu

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462 sUtrakRtAGga sUtram 2/7/-1806 paralogavisuddhIe ciTThai, tae NaM se udae peDhAlaputte bhagavaM goyamaM aNADhAyamANe jAmeva disiM pAunbhUte tAmeva disiM pahAretya gmnnaae| bhagavaM ca NaM udAhu AusaMto udagA ! je khalu tahAbhUtassa samaNassa vA mAhaNassa vA aMtie egamavi AriyaM dhammiyaM suvayaNaM socA nisamma appaNo ceva suhumAe paDilehAe anuttaraM jogakhemapayaM laMbhie samANe sovi tAvataM ADhAi parijANeti vaMdati namaMsati sakkArei saMmANei jAva kallANaM maMgalaM devayaM ceiyaM pajjuvAsati / taeNaMseudaepeDhAlaputtebhagavaMgoyamaMevaM vayAsI-etesiNaMbhaMte! padANaMpuci annANayAe asavamayAe abohie anabhigameNaM adivANaM asuyANaM amuyANaM avinAyANaM avvogaDANaM anigUDhANaM avicchinnANaM anisiTThANaM anivUDhANaM anuvahAriyANaM eyamaTuMno saddahiyaMno pittayaM noroiyaM, etesiNaMbhaMte! padANaM ehi jANayAe savaNayAe bohie jAva uvahAraNayAe eyamaTuM sadahAmi pattiyAmi roemi evameva se jaheyaM tubbhe vadaha / taeNaMbhagavaM goyame udayaM peDhAlaputtaM evaM vayAsI saddahAhi NaM ajo! pattiyAhi NaM aJjo roehiM NaM ajjo! evameyaM jahA NaM amhe vayAmo, tae NaM se udae peDhAlaputte bhagavaM goyamaM evaM vayAsI-icchAmiNaM bhaMte! tubbhaM aMtie cAujjAmAo dhammAo paMcamahavvaiyaM sapaDikkamaNaM dhamma uvasaMpajittANaM vihritte| taeNaMsebhagavaMgoyame udayaMpeDhAlaputtaMgahAyajeNevasamaNebhagavaMmahAvIre teNeva uvAgacchai, uvAgacchaittA tae NaM se udae peDhAlaputte samaNaM bhagavaM mahAvIraM tikkhutto AyAhiNaM payAhiNaM karei, tikkhutto AyAhiNaM payAhiNaM karittA vaMdai namasati, vaMdittA namaMsittA evaM vayAsIicchAmiNaMbhaMte! tubbhaMaMtiecAujjAmAodhammAopaMcamahavvaiyaM sapaDikkamaNaMdhamaMuvasaMpajittA NaM vihritte| taeNaMsamaNebhagavaMmahAvIre udayaM evaM vayAsI-ahasuhaM devANuppiyA! mApaDibaMdhaM karehi, taeNaMseudaepeDhAluputte samaNassabhagavaomahAvIrassaaMtiecAujjAmAodhammAopaMcamahabvaiyaM sapaDikkamaNaM dhamma uvasaMpajittANaM vihrittibemi| vR. 'bhagavaM ca NaM udAhurityAdi gautamasvAmyAha-AyuSmannudaka ! yaH khalu zramaNaM vAyathoktakAriNaMmAhanaM vA-sadbrahmacaryopetaM paribhASate' nindatimaitrI manyamAno'pi, tathA samyag jJAnamAgamya tathA darzanaM cAritraM ca pApAnAM karmaNAmakaraNAya samutthitaH, sa khalu laghuprakRtiH paNiDataMmanyaH paralokasya sugatilakSaNasyatatkAraNasyavA satsaMyamasya palimanthAya' tadviloDanAya tadvighAtAya tiSThati, yastu punamahAsattvo ratnAkaravadgambhIrona zramaNAdIn paribhASate teSu ca paramAMmaitrI manyate samyagdarzanajJAnacAritrANyunagamya tathA pApAnAM karmaNAkaraNAyotthitaH sa khalu paralokavizuddhayA'vatiSThate, anenacaparibhASAvarjanena yathAvasthitArthasvarUpadarzanatogautamasvAminA svauddhatyaM parihataM bhavati, tadevaMyathAvasthitamarthaMgautamasvAminA'vagamito'pyudakaH peDhAlaputrI yadA bhagavantaM gautamamanAdriyamANo yasyAeva dizaHprAdurbhUtastAmeva dizaMgamanAya saMpraghAritavAn taM caivamabhiprAyamudakaM dRSTvA bhagavAngautamasvAmyAha, tadyathA-AyuSmannudaka ! yaH khalu tathAbhUtasya zramaNasya brAhmaNasya vA'ntike samIpe ekamapiyogakSemAyapadyate-gamyate yenArthastatpadaM yogakSemapadaM, kiMbhUtam?-Aryam AryAnuSThAnahetutvAdArya, tathA dhArmikaMtathAzobhanavacanaMsuvacanaM sadgatihetutvAt tadevaMbhUtaM padaM zrutvA nizamya-avagamya cAtmana eva tadanuttaraM yogakSemapada

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zrutaskandhaH - 2, adhyayanaM -7, 463 mityevamavagamyasUkSmayA kuzAgrIyayA buddhayA pratyupekSya' paryAlocya tadyathA ahamanenaivaMbhUtamarthapadaM 'lambhitaH' prApitaH sannasAvapitAvallaukikastamupadezadAtAramAdriyate-pUjyo'yamityevaMjAnAti, tathA kalyANaM maGgalaM devatAmiva stauti paryupAste ca, yadyapyasau pUjanIyaH kimapi necchati tathApi tena tasya paramArthopakAriNo yathAzakti vidheyam / tadevaM gautamasvAminA'bhihita udaka idamAha-tadyathA-eteSAM padAnAM pUrvamajJAnatayA'zravaNatayA'bodhyA cetyAdinA vizeSaNakadambakenana zraddhAnaM kRtavAn, sAmprataM tu yuSmadantike vijJAyainamarthaM zraddaghe'haM / / evamagavagamya gautamasvAmyudakamevAha-yathA asminnarthe zraddhAnaM kuru, nAnyathA sarvajJoktaM bhavatItimatvA, punarapyudaka evamAha-ipTamevaitanme, kiM tvamuSmAccAturyAmikAddharmAtpaJcayAmikaM dharmaMsamprati sapratikramaNamupasaMpadyavihartumicchAmi / tato'sau gautamasvAmI taMgRhItvA tIrthakarAntikaM jagAma / udakazca bhagavantaM vanditvA paJcayAmikadharmagrahaNAyotthitaH, bhagavatA'pitasya sapratikramaNaH paJcayAmodharmo'nujJAtaH, sacataMtathAbhUtaM dharmamupasaMpadya viharatIti iti parisamAptayarthe / bravImIti pUrvavat, sudharmasvAmI svaziSyAnidamAha, tadyathA-so'haM bravImi yena mayA bhagavadantike zrutamiti / gato'nugamaH / adhyayana-7 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA zIlAGkAcAryaviracitA dvItIyazrutaskandhasya saptamamadhyayanaTIkA parisamAptA / sAmprataM nayAH, te cAmI-naigama 1 saMgraha 2 vyavahAra 3 rjusUtra 4 zabda 5 samabhirUDai 6 vaMbhUtA 7 khyAH saptaiva, teSAM ca madhye naigamAdyAzcatvAro'pyarthanayAH arthameva prAdhAnyena zabdopasarjanamicchanti, zabdAdyAstutrayaHzabdanayAH shbdpraadhaanyenaarthmicchnti| tatra naigamasyedaM svarUpaM, tadyathA-sAmAnyavizeSAtmakasya vastuno naikena prakAreNAvagamaH-paricchedo nigamastatrabhavo naigamo, naikagamo vA naigamaH- mahAsAmAnyApAntarAlasAmAnyavizeSANAM paricchedakaH, tatra mahAsAmAnya sarvapadArthAnuyAnI sattA apAntarAlasAmAnyaM dravyatvajIvatvAjIvatvAdikaM, vizeSAH paramANvAdayastadgatA vA zuklAdayo guNAH, tadetatritayamapyasAvicchatIti, nilayanaprasthakAdidRSTAntairanuyogadvAraprasiddhastatsvarUpamavaseyam, ayaM ca naigamaH sAmAnyavizeSA-tmakavastusamAzrayaNe'pi na samyagdRSTi, bhedenaiva sAmAnyavizeSayorAzrayaNAt, tanmatA- zritanaiyAyikavaizeSikavat / tathA saMgraho'pyevaMsvarUpaH, tadyathA-samyaka padArthAnAM sAmAnyAkAratayA grahaNaM saGgahaH, tathAhi-apracyutAnutpannasthiraikasvabhAvameva sattArUpaM vastvasAvabhyupagacchati,sattAto vyatiriktasyAvastutvaM kharaviSANasyeva, saca saMgrahaHsAmAnyavizeSAtmakasyavastunaHsAmAnyAMzasyaivAzrayaNAnmithyASTiH, tanmatAzritasAMkhyavat / vyavahAranayasya tu svarUpamidaM, tadyathA-yathAlokagrAhameva vastu, yathA cazuSkatArkikaiH svAbhiprAyakRtalakSaNAnugataMtathAbhUtaMvastunabhavatyeva, nahi pratilakSaNamarthAnAmAtmabhedo bhavati, kiM tarhi ? yathA yathA lokena viziSTabhUyiSTha-tayA'rthakriyAkAri vastu vyavahiyate tathaiva tadvastvityAbAlagopAlaGganAdiprasiddhatvAdvastusvarUpasyeti, ayamapyutpAdavyayadhrauvyayuktasya vastuno'nabhyupagamAt mithyASTiH, tthaavidhrthyaapurussvditi|| RjusUtramataM tvidaM-Rju-praguNaM tacca vinaSTAnutpannatayA'tItanAgatavakraparityAgAditi, ayamapi sAmAnyavizeSobhayAtmakasya vastunaH sAmAnyAMzaparityAgena vizeSAMzasyaiva samAzrayaNAcchauddhodanivanna samyagdRSTiH, kAraNabhUtadravyAnabhyupagamena tadAzritavizeSasyaivAbhAvAditi

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464 sUtrakRtAGga sUtram 2/-1-1806 zabdanayasvarUpaM tvidaM, tadyathA-zabdadvAreNaivAsyArthapratItyabhyupagamAlliGgavacanasAdhanopagrahakAlabhedAbhihitaM vastu bhinnamevecchati, tatra liGgabhedAbhihitaM vastvanyadeva bhavati, tadyathA-puSyastArakA nakSatramevaM saMkhyAbhinnaM jalamApo varSA RtuH, sAdhanabhedastvayaM-ehi manye rathena yAsyasi, nahi yAtasye pitA, asyAyamarthaH-evaM tvaM manyase yathA'haM rathena yAsyAmItyatra madhyamottamapuruSavyorvyatyayaH, upagrahastuparasmaipadAtmanepadayorvyatyayaH, tadyathA-tiSThati pratiSThate ramate uparamatItyAdi, kAlabhedastuagniSTomayAjI putro'sya bhavitA, asyAyamarthaH-agniSTomayAjI agniSTomeneSTavAn, bhUte NiniH, bhaviteti bhaviSyadanadyatane luT, tatrAyamarthaH-Ninipratyayo bhavitetyasya sambandhAdbhUtakAlAtAM parityajya bhaviSyatkAlatAMpratipadyate, tenedamuktaM bhavati-evaMbhUto'sya putro bhaviSyati yo'gniSTomena yakSyati tadevaMbhUtaMvyavahAranayaMzabdanayonecchati, liGgAdhabhinnAMstu paryAyAnanekaviSayatvenecchati, tadyathA-ghaTaH kuTaH kumbhaH indraH zakraH purandara ityAdi, ayamapyarthavyaJjanaparyAyobhayarUpasya vastuno vyaanaparyAyasyaiva samAzrayaNAnmithyAdRSTiriti / tathA paryAyANAM nAnArthatayA samabhirohaNAtsamabhirUDho, na hyayaM ghaTAdiparyAyANAmekArthatAmicchati, tathAhi-ghaTanAd ghaTaH kuTanAtkuTaH kau bhAtIti kumbho, nahi ghaTanaM kuTanaM bhavati, tathendanAdindraH purdAraNAtpurandara ityAderapizabdapravRttinimittasya na parasparAnugatiriti, tadayamapi mithyASTiH, paryAyAbhihitadharmava-dvastuno'nAzrayaNAd gRhiitprtyekaavyvaandhhstijnyaanvditi| evaMbhUtAbhiprAyastvayaM-yadaiva zabdapravRttinimittaMceSTAdikaM tasminghaTAdike vastuni tadaivAsau yuvatimastakArUDha udakAdyAharaNakriyApravRtto ghaTo bhavati, na nivyApAraH, evaMbhUtasyArthasya samAzrayaNAdevaMbhUtAbhidhAnonayo bhavati, tadayamapyanantadharmAdhyAsitasyavastuno'nAzrayaNAnmithyAdRSTiH, ratnAvalyakyave padmarAgAdau kRtrtnaavliivypdeshpurussvditi| tadevaM sarve'pinayAH pratyekaM mithyAdRSTayo'nyo'nyasavyapekSAstu samyaktvaM bhajanti / atra ca jJAnakriyAbhyAM mokSa iti kRtvA jJAnakriyAnayayoH sarve'pyete svadhiyA smvtaarnniiyaaH| tatrApi jJAnanaya ehikAmuSmikayonimeva phalasAdhakatvenecchatina kriyAM, kriyAnayasta kriyAmeva na jJAnaM, paramArthastUbhayamapi samuditamanyo'nyasavyapekSapaMgvandhavadabhipretaphalasiddhaye'lamiti etadubhayayukta eva sAdhurabhipretamarthaM sAdhayati, uktNc||1|| "savvesipi nayANaM bahuvihavattavvayaM ni saamettaa| taM savvanayavisuddhaM jaMcaraNaguNaTThio sAhU / / | zrutaskandhaH-2 samAptaH / muni dIparatnasAgareNa saMzodhitA sampAditA zIlAGkAcArya viracitA dvItIya zrutaskandhaTIkA prismaaptaa| | 2 | dvitIyaM aGgasUtram sUtrakRta samAptam

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bhAvabharI vaMdanA jemanA dvArA sUtramAM guMthAyela jinavANIno bhavya vAraso vartamAnakAlIna "AgamasAhityamAM prApta thayo e sarve sUrivara Adi ArSa pUjyazrIonepaMcama gaNadhara zrI sudharmA svAmI cauda pUrvadhara zrI bharbAhu svAmI daza pUrvadhara zrI zayyabhavasUri (anAmI) sarve zruta vIra maharSio devavAcaka gaNi zrI zyAmAcArya devardhvigaNi kSamAzramaNa jinabhadra gaNi kSamAzramaNa saMghadAsagaNi siddhasena gaNi jinadAsa gaNi mahattara agatsyasiMha sUri zIlAMkAcArya abhayadevasUri malayagirisUri kSemakIrtisUri haribhadrasUri AryarakSita sUri (?) droNAcArya caMdra sUri vAdivetAla zAMticaMdra sUri malladhArI hemacaMdrasUri zAMticaMdra upAdhyAya dharmasAgara upAdhyAya guNaratnasUrI vijaya vimalagaNi vIrabhadra | RSipAla ! brahmamuni | tilakasUri sUtra-niryukti - bhASya-cUrNi - vRtti -AdinA racayitA anya sarve pUjyazrI vartamAna kAlina Agama sAhitya vArasAne saMzodhana-saMpAdana-lekhana Adi dvArA mudrIta/amudrIta svarUpe rajU karyA | sarve zrutAnurAgI pUjya puruSone AnaMda sAgarasUrijI | caMdrasAgara sUrijI muni mANeka jinavijayajI punyavijayajI caturavijayajI jaba vijayajI amaramunijI kanaiyAlAlajI lAbhasAgarasurijI AcArya tulasI caMpaka sAgarajI smaraNAMjali bAbu dhanapatasiMha paM. becaradAsa pi0 jIvarAjabhAI paM. bhagavAnadAsa 50 rUpendrakumAra 50 hIrAlAla zruta prakAzaka sarve saMsthAo

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[2] krama 5. bhagavatI (45 Agama mULa tathA vivaraNanuM zloka pramANadarzaka koSTaka) AgamasUtranAma mUla | -vRtti-kartA vRtti zloka pramANa zlokapramANa 1. AcAra 2554 zIlAGkAcArya 12000 2. sUtrakRta 2100 zIlAGkAcArya 12850 3. sthAna 3700 | abhadevasUri 14250 4. samavAya 1667 abhayadevasUri 3575 15751 abhayadevasUri 18616 6. jJAtAdharmakathA 5450 abhayadevasari 3800 / 7. upAsakadazA 812 abhayadevasUri 800 / 8. |antakRddazA 900 abhayadevasUri 400 9. anuttaropapAtikadazA 192 abhayadevasUri 100 10. praznavyAkaraNa 1300 abhayadevasUri 5630 11. vipAkazruta 1250 abhayadevasUri 900 |12. aupapAtika | 1167 abhayadevasUri 3125 13. | rAjaprazniya | 2120 malayagirisUri 3700 14. jIvAjIvAbhigama 4700 malayagirisUri |15. prajJApanA 7787 malayagirisUri 16000 16. sUryaprajJapti 2296 malayagirisari 17. candraprajJapti 2300 | malayagirisari 9100 18. jambUdvIpaprajJapti 4454 zAnticandraupAdhyAya 19thI nirayAvalikA 1100 candrasUri 23. (paJca upAGga) 24. catuHzaraNa 80 vijayavimalayagaNi (?) 200 25. Atura pratyAkhyAna / 100 guNaratlasUri (avacUri) (?) 150 26. mahApratyAkhyAna 176 AnandasAgarasUri (saMskRtachAyA) 176 27. bhaktaparijJA 215 AnandasAgarasUri (saMskRtachAyA) 215 28. |tandula vaicArika 500 vijayavimalagaNi (?) 500 29. saMstAraka 155 guNarala sUri (avacUri) 110 30. gacchAcAra 175 vijayavimalagaNi 1560 31. gaNividyA 105 AnandasAgarasUri (saMskRtachAyA) 14000 9000 18000 600 105 -

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[3] krama * vRtti - 837 1000 40. | AgamasUtranAma * mUla vRtti-kartA zloka pramANa zlokapramANa |32. devendrastava 375 | AnandasAgarasUri (saMskRta chAyA) 375 |33. | maraNasamAdhi 837 AnandasAgarasUri (saMskRta chAyA) 34. | nizItha 821 jinadAsagaNi (cUNi) 28000 saGghadAsagaNi (bhASya) 7500 | 35. bRhatkalpa 473 malayagiri+kSemakIrti 42600 | saGghadAsagaNi (bhASya) 7600 36. vyavahAra 373 malayagiri 34000 saGghadAsagaNi (bhASya) 6400 37. | dazAzrutaskandha 896/- ? - (cUNi) 2225 38. | jItakalpa 130 siddhasenagaNi (cUNi) 39. mahAnizItha 4548 | Avazyaka 130 haribhadrasUri 22000 41. oghaniyukti ni.1355 droNAcArya (?)7500 - | piNDaniyukti hai | ni. 835 malayagirisUri 7000 42. dazavaikAlika 835 haribhadrasUri 7000 43. uttarAdhyayana 2000 zAMtisUri 16000 44. nandI 700 | malayagirisUri 7732 45. | anuyogadvAra 2000 maladhArIhemacandrasUri 5900 noMdha:(1) 6. 45 mAma sUtrImA vartamAna aNe paDela 1 thI 11 aMgasUtro, 12 thI 23 upAMgasUtro, 24thI33 prakIrNakasUtro 34thI 38 chedasUtro, 40 thI 43 mULasUtro, 44-45 cUlikAsUtronA nAmehI prasiddha che. (2) ukta zloka saMkhyA ame upalabdha mAhitI ane pRSTha saMkhyA AdhAre noMdhela che. je ke te saMkhyA mATe matAMtara to jovA maLe ja che. jemake AcAra sUtramAM 2500, 2554, 2525 evA traNa zloka pramANa jANavA maLela che. Avo mata-bheda anya sUtromAM paNa che. (3) 65 vRtti- noMche te abhe 438. saMpAina bhunI che. te sivAyanI 59 // vRtti-cUrNi sAhitya bhudrita amudrita avasthAmaic 64 cha 04. (4) gacchAcAra ane maraNasamAdhi navilye caMdAvejjhaya bhane vIrastava prakIrNaka bhAve cha.4 me "AgamasuttANi" mAM bhUNa 3the bhane "AmahI5'ma akSaraza: gujarAtI anuvAda rUpe Apela che. temaja nIvenDa jenA vikalpa rUpe che e

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paMcattvanuM mAdhya ame ''gAmasutta'i'mAM saMpAdIta karyuM che. (5) epa ane viSNu e baMne niryukti vikalpe che. je hAla mULasUtra rUpe prasidhdha che. je baMnenI vRtti ame ApI che. temaja temAM bhAvyanI gAthAo paNa samAviSTa thaI che. (6) cAra praIrvAda sUtro ane mahAnizItha e pAMca AgamanI koI vRtti Adi upalabdha thavAno ullekha maLato nathI. prIo nI saMskRta chAyA upalabdha che tethI mUkI che. nizItha-vazA-nitattva e traNenI vRtti ApI che. jemAM vazA ane nItattva e baMne uparavRtti maLatI hovAno ullekha che, paNa ame te meLavI zakyA nathI. jyAre nizaya u52 to mAtra vIsamA uddezaHnI ja vRtti no ullekha maLe che. vartamAna kALe 45 AgamamAM upalabdha nivRtti: 1 krama niyukti 1. AcAra-niyukti sUtrakRta-niryukti 2. rU. vRhathatva-niryukti * 4. vyavahAra-niryukti* 1. [4] 450 265 dazAzruta0-niryukti 180 zlokapramANa krama niryukti 6. Avazyaka-niryukti 7. oghaniyukti 8. piNDaniyukti 9. dazavaikAlika niyukti 10. | uttarAdhyayana-niryukti zlokapramANa 2500 1355 835 500 noMdha : (1) ahIM Apela zlojha pramALa e gAthA saMkhyA nathI. 32 akSarano eka zloka'' e pramANathI noMdhAyela roja pramALa che. (2) * vRhattva ane vyavahAra e baMne sUtronI nivRtti hAla mAghya mAM bhaLI gaI che. jeno yathAsaMbhava ullekha vRttiAr maharSi e bhASya uparanI vRttimAM karyo hoya tevuM jovA maLela che. 700 svarUpe sthAna pAmela che tethI tenuM A saMpAdanamAM paNa che.) (3) gopa ane pittuniyukti svataMtra mUttama svataMtra saMpAdana Ama-41 rUpe thayela che. (temaja (4) bAkInI cha niryuktimAMthI ddazAzrutandha niryukti u52 pUrNi ane anya pAMca niryukti uparanI vRtti ame amArA saMpAdanamAM prakAzIta karI che. jyAM A cha niyuvijJa spaSTa alaga joI zakAya che. (5) niryunikartA tarIke madravAdasvAmI no ullekha ja jovA maLe che.

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[5] krama / 6. Avaka vartamAna ANe 45mAgamamA 5 bhASyaM bhASyazlokapramANa krama | bhASya gAthApramANa nizISabhASya / 7500 AvazyakabhASya * 483 bRhatkalpabhASya 7600 oghaniyuktibhASya * 322 vyavahArabhASya 6400 piNDaniyuktibhASya * 46 paJcakalpabhASya / 3185 dazavaikAlikabhASya * jItakalpabhASya | 3125 |10. | uttarAdhyayanabhASya (?)| 63 nodha: (1) nizISa , bRhatkalpa bhane vyavahArabhASya na sal saGghadAsagaNi jovAnuM deg19||y che. amApa saMpAnamA nizISa bhASya tenI cUrNi sAthe bhane bRhatkalpa tathA vyavahAra bhASya tenI-tanI vRtti sAthe samAviSTa thayuM che. (2) paJcakalpabhASya smaa2|| AgamasuttANi bhAga-38 mAM zIta yu. (3) AvazyakabhASya bhai out prbhaa|| 483 sayumA 183 uthA mULabhASya 3 cha bhane 300 yA anya bhASyanI che.no samAveza Avazyaka sUtraM-saTIkaM mAM yo cha. [1. vizeSAvazyaka bhASya bhUma4 prasidhdha yuM che 55 te samaya AvazyakasUtra- 652nu bhASya nathI ane adhyayano anusAranI sasasa sasa vRtti Adi peTA vivaraNo to lava ane tijanya e baMne upara maLe che. jeno atre ullekha ame karela nathI.] (4) oghaniyukti, piNDaniyukti , dazavaikAlikabhASya nau samAveza nItenI vRtti mAM thayo 4 che. 57. teno ta vizeno lepa sabhIne bhaNeda nathI. [oghaniyukti upara 3000 zloka pramANa maNano ullekha paNa jovA maLela che.] (5) uttarAdhyayanabhASyanI // 5 // niyuktibhA maNI yArnu saMbhapAya cha (?) (5) rIte aMga - upAMga - prakIrNaka - cUlikA 35 Agama sUtro 652no cha mAgano ullekha amArI jANamAM Avela nathI. koIka sthAne sAkSI pATha-Adi s135 bhASyagAthA sevA bhaNe che. (7) bhASyakartA tarI bhuNya nAma saGghadAsagaNi sevA maNesa cha. tabha04 jinabhadragaNi kSamAzramaNa bhane siddhasena gaNi no 5 5 bhaNe cha. 32&is bhaassyn| tal ajJAta ja che.

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[6] vartamAna ANe 45mAgamamA 500 cUrNiH krama cUrNizlokapramANa krama | cUrNizlokapramANa 1. AcAra-cUrNi 8300 9. | dazAzrutaskandhacUrNi 2225 2. sUtrakRta-cUrNi 9900 10. paJcakalpacUrNi 3275 bhagavatI-cUrNi 3114 | 11. jItakalpacUrNi 1000 4. jIvAbhigama-cUrNi 1500 12. | AvazyakacUrNi 18500 5. jaMbUdvIpaprajJapti-cUrNi | 1879 | 13. | dazavaikAlikacUrNi / 7000 6. nizIthacUrNi 28000 14. | uttarAdhyayanacUrNi 5850 7. bRhatkalpacUrNi | 16000 | 15. | nandIcUrNi 1500 | 8. vyavahAracUrNi / 1200 | 16. / anuyogadAracUrNi 2265 noMdha:(1) 65 16 cUrNimAthI nizItha , dazAzrutaskandha, jItakalpa bheja cUrNi abhaa| mA saMpAdanamAM samAvAI gayela che. (2) AcAra, sUtrakRta, Avazyaka, dazavaikAlika, uttarAdhyayana, nandI, anuyogadvAra e sAta cUff pUjyapAda AgamoddhAraka zrI e prakAzIta karAvI che. (3) dazavaikAlikanI bhI me cUrNi hai agatsyasiMhasUrikRta cha tenuM prazana pUjya zrI punyavijayajIe karAvela che. (4) jaMbUdvIpaprajJapticUrNi vize luce styl4u praznAyita muM43 cha. bhagavatI cUrNi to bhaNe4 cha, 547 prazIta 45 nathI. tabha4 vRhatkalpa , vyavahAra, paJcakalpa mesto abhecha 59 zIta yayAnurAma nathI. (5) cUrNikAra ta13 jinadAsagaNimahattara-j nAma mukhyatve saMmAya che. 3200 mate amuka gUrjanA kartAno spaSTollekha maLato nathI. "mAgama-paMyAMgI" yintyamAmata" 1 vartamAna kALe prApta Agama sAhityanI vicAraNA pachI kharekhara AgamanA pAMca aMgomAM keTaluM ane zuM upalabdha che te jANyA pachI eka prazna thAya ke Agama paMcAMgI nI to 32ii zinya cha. aMga-upAMga-prakIrNaka-cUlikA me 35 bhAgamo 652 maM nathI. eTale 3pa AgamanuM eka aMga to aprApya ja banyuM. sUtra paratve upalabdha niryukti phakta cha che. eTale 39 AgamonuM eka aMga aprApya ja banyuM. mArIta Bis bhASya, sais niyukti mane is cuurnnin| mamA vartamAna aNe suvyavasthita paMcAMgI mAtra Avazyaka sUtra nI gAya. 2 naMdIsUtra mAM paMcAMgIne pahale saMgrahaNI, pratipattimo varanA 59 lepacha.

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(7) ( 45 Agama aMtargata vartamAna kALe upalabdha vibhAgo ) sUicanA - ame saMpAdita karela kAmasuttAdhi-saTI4 mAM bekI naMbaranA pRSTho. upara jamaNI bAju kAmasUtra nA nAma pachI aMko Apela che. jemake 1/3/karipa4 vagere. A aMko te te AgamanA vibhAgIkaraNane jaNAve che. jemake mAthAmAM prathama aMka kRtajjanyano che tenA vibhAga rUpe bIjo aMka ghUtA che tenA peTA vibhAga rUpe trIjo aMka adhyayanano che. tenA peTA vibhAga rUpe cotho aMka deza no che. tenA peTA vibhAga rUpe chello aMka mUnano che. A mUna gadya ke padya hoI zake. jo gadya hoya to tyAM peregrApha sTAIlathI ke chUTu lakhANa che ane thA/padya ne padyanI sTAIlathI ! - | goThavela che. ' pratyeka Agama mATe A rIte ja oblikamAM (7) pachI nA vibhAgane tenA tenA peTA-peTA vibhAga samajavA. jyAM je-te peTA vibhAga na hoya tyAM (/-) oblika pachI Desa mukIne te vibhAga tyAM nathI tema sucaveluM che.] (9) nAvAra - zrataRttha:/pUrI/madhyaya/uddeza/mUi pUnA nAmaka peTA vibhAga bIjA zrutaskandamAM ja che. (2) sUtrakRta - zrutaskandhaH/adhyayanaM/uddezakaH/mUlaM (3) sthAna - thAna/dhyayana/mUi (4) samavAya - samaya:/mUne (5) bhagavatI - zataka/vargaH-aMtarazataka/uddezakaH/malaM ahIM zatakranA peTA vibhAgamAM be nAmo che. (1) va: (2) maMtarazataruM kemake zata 21, 22, 23 mAM zaji nA peTA vibhAganuM nAma varSa ja NAvela che. zata - rU3,34,35,36,40 nA peTA vibhAgane saMtazatakra athavA zatazata nAmathI oLakhAvAya che. jJAtAdharmakathA- zrutaskandhaH/varga:/adhyayana/mUlaM pahelA kRtajjadhamAM dhyAna ja che. bIjA zrutaja no peTAvibhAga vajI nAme che ane te ya nA peTA vibhAgamAM adhyayana che. upAsakadazA- adhyayana/mUlaM (8) tattvadazA- va:/gadhyanaM/mUi anuttaropapAtikadazA- vargaH/adhyayana/mUlaM praznavyAkaraNa- dvAraM/adhyayana/mUlaM mAtra ane saMvara evA spaSTa be bheda che jene mAvadara ane saMvAda kahyA che. koIka dUra ne badale kRtanya zabda prayoga paNa kare che) (11) vipAkazruta- zrutaskandhaH/adhyayanaM/mUlaM (12) papatija- mUrta (13) (nIva- mUi

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[8] (14) jIvAjIvAbhigama- * pratipattiH /* uddezakaH / mUlaM khA bhAgabhamAM OMsta tra vibhAgo yache to pakSa sama bhATe pratipattiH pachI bheDa peTAvilAgi nodhanIya che. bha pratipatti -3-bhAM neraiya, tirikkhajoNiya, manuSya, deva bhevA yAra peTAvilAgo paDe che. tethI tipatti/ (neraiyaAdi)/uddezakaH /mUlaM o rIte spaSTa alaga pADelA che, 4 rIte dRzabhI pratipatti nA uddezakaH nava nathI yatra te peTAvibhAga pratipattiH nAbhe 4 che. (15) prajJApanA- padaM / uddezakaH / dvAraM / mUlaM padanA peTA vibhAgabhAMDayAM uddezakaH che, jyAM dvAraM che pakSa pada-28nA peTA vibhAgamA uddezakaH ane tenA peTA vibhAgamAM dArUM paNa che. (16) sUryaprajJapti prAbhRtaM/prAbhRtaprAbhRtaM/mUlaM (17) candraprajJapti prAbhRtaM / prAbhRtaprAbhRtaM / mUlaM Agama 18-17bhAM prAbhRtaprAbhRta na mujaba teno vizeSa vistAra thAyela nathI. vakSaskAraH /mUlaM (18) jambUdIpaprajJapti (19) nirayAvalikA adhyayanaM / mUlaM - (20) kalpavataMsikA adhyayanaM / mUlaM (21) puSpitA adhyayanaM / mUlaM * (22) puSpacUlikA adhyayanaM / mUlaM ( 23 ) vahidazA - adhyayanaM / mUlaM bhAgama 18 thI 23 nirayAvalikAdi nAmathI sAthai bhevA bhaNe che Dema tene upAMganA pAMtha varga tarI sUtradvAre khojajAvelA che. mAM varga-1, nirayAvalikA, varga-2 kalpavataMsikA... vagere bhAvA ( 24 thI 33) catuHzaraNa (Adi dazepayantrA) mUlaM (34) nizItha uddezakaH/mUlaM (35) bRhatkalpa - uddezakaH / mUlaM (36) vyavahAra uddezakaH/mUlaM (37) dazAzrutaskandha (38) jItakalpa - mUlaM ( 39 ) mahAnizItha - adhyayanaM / uddezakaH / mUlaM - - - - pratipattiH nAma peTA vilAgi che. pahA uddezakaH Ahi - dazA / mUlaM (40) Avazyaka adhyayanaM / mUlaM ogha / piNDaniyukti ( 41 ) mUlaM (42) dazavaikAlika - adhyayanaM / uddezakaH / mUlaM (43) uttarAdhyayana adhyayanaM //mUlaM (44 - 45 ) nandI - anuyogadvAra - mUlaM -

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[9] amArA saMpAdIta 45 AgamomAM AvatA mUla no aMka tathA temAM samAviSTa gAthA AgamasUtra mUlaM gAthA krama AgamasUtra mUlaM gAthA krama 9. 2. 3. 4. 5. 6. 7. AcAra sUtrakRta sthAna samavAya bhagavatI jJAtAdharmakathA upAsaka dazA antakRddazA anuttaropapAtika 8. 9. 10. praznavyAkaraNa 11. vipAkazruta 12. aupapAtika 13. rAjaprazniya 14. jIvAbhigama 15. prajJApanA 16. sUryaprajJapti 17. candraprajJapti 18. jambUdIpaprajJapti 19. nirayAvalikA 20. kalpavataMsikA 21. puSpitA 22. puSpacUlikA 23. vahidazA 552 806 1010 383 1087 241 73 62 13 47 47 77 85 398 622 214 218 365 21 5 11 3 5 147 24. 723 25. 169 26. 93 27. 114 28. 57 29. 13 30. 12 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 4 x | m 011 14 3 30 - 93 231 103 107 131 41. 41. 1 42. 2 43. 9 44. 9 45. catuHzaraNa AturapratyAkhyAna mahApratyAkhyAnaM bhaktaparijJA taMdula vaicArika saMstAraka gacchAcAra gaNividyA devendrastava maraNasamAdhi nizISa bRhatkalpa vyavahAra dazAzrutaskandha jItakalpa mahAnizItha Avazyaka oghaniyukti piNDaniryukti dazavaikAlika uttarAdhyayana nandI anuyogadvAra 63 71 142 172 161 133 137 82 307 664 1420 215 285 114 56 103 103 8 1528 92 1165 712 540 1731 63 70 142 172 139 133 137 82 168 350 307 664 1 11 noMdha :- ta gAthA saMkhyAnI samAveza mUlaM bhAMI 4 bhaya che. te mUla sivAyanI alaga gAthA samabhavI nahIM. mUla zabda se sabhI sUtra jane gAthA jaMne bhATe no khAyelo saMyukta anukrama che. gAthA badhAMja saMpAdanomAM sAmAnya aMka dharAvatI hovAthI teno alaga aMka Apela che. paNa sUtranA vibhAga dareka saMpAdake bhinnabhinna rIte karyA hovAthI ame sUtrAMka judo pADatA nathI. 21 1165 712 515 1640 93 141

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[10] [7] . [8] [0. [10] [11] [12]. [13. ' [14] [15] [1] [17] [18]. - amArA prakAzano :abhinava hema laghuprakriyA - 1 - saptAGga vivaraNam abhinava hema laghuprakriyA - 2 - saptAGga vivaraNam abhinava hema laghuprakriyA - 3 - saptAGga vivaraNam abhinava hema laghuprakriyA - 4 - saptAGga vivaraNam kRdantamAlA caityavandana parvamAlA caityavandana saGgraha - tIrthajinavizeSa caityavandana covizI zatruJjaya bhakti [AvRtti-do] abhinava jaina paJcAGga - 2046 abhinava upadeza prAsAda - 1- zrAvaka kartavya - 1 thI 11 abhinava upadeza prAsAda - 2-zrAvaka kartavya - 12 thI 15 abhinava upadeza prAsAda - 3- zrAvaka kartavya - 16 thI 36 navapada - zrIpAla (zAzvatI oLInA vyAkhyAna rUpe) samAdhi maraNa [vidhi - sUtra-padya - ArAdhanA-maraNabheda-saMgraha] caityavaMdana mALA [779 caityavanaMdanono saMgraha tatvArtha sUtra prabodhaTIkA [adhyAya-1] tatvArtha sUtranA Agama AdhAra sthAno siddhAcalano sAthI [AvRtti - be caitya paripATI amadAvAda jinamaMdira upAzraya Adi DirekTarI zatruMjaya bhakti [AvRtti - be zrI navakAramaMtra navalAkha jApa noMdhapothI zrI cAritra pada eka karoDa jApa noMdhapothI zrI bAvrata pustikA tathA anya niyamo - [AvRtti - cAra] abhinava jaina paMcAMga - 2042 sirvaprathama 13 vibhAgomAM] zrI jJAnapada pUjA aMtima ArAdhanA tathA sAdhu sAdhvI kALadharma vidhi zrAvaka aMtima ArAdhanA AvRtti traNa vItarAga stuti saMcaya [1151 bhAvavAhI stutio] (pUjya AgamoddhAraka zrI nA samudAyanA) kAyamI saMparka sthaLo tatvArthAdhigama sUtra abhinava TIkA- adhyAya-1 tatvArthAdhigama sUtra abhinava TIkA- adhyAyatatvArthAdhigama sUtra abhinava TIkA - adhyAya-3 tatvArthAdhigama sUtra abhinava TIkA - adhyAya-4 [19]. [2]. [21] [22] [24] [27]. [8] [29] [30] [31] [32] [33] [34]

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[11] [3] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-5 [39] tatvArthAdhigama sUtra abhinava TIkA - adhyAya[38] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-7 [3] tatvAthadhigama sUtra abhinava TIkA- adhyAya-8 [40] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-9 [41] tatvArthAdhigama sUtra abhinava TIkA- adhyAya-10 prakAzana 1 thI 41 abhinavazrata prakAzane pragaTa karela che. [42] AyAro [AgamasuttANi-1] paDhamaM aMgasuttaM [43] sUyagaDo [AgamasuttANi-2] bIaM aMgasuttaM [44] ThANaM [AgamasuttANi-3] taiyaM aMgasuttaM [45] samavAo AgamasuttANi-4] cautthaM aMgasuttaM [46] vivAhapannati [AgamasuttANi-5] paMcamaM aMgasuttaM [47] nAyAdhammakahAo [AgamasuttANi-6] chaThe aMgasuttaM [48] uvAsagadasAo [AgamasuttANi-7] sattamaM aMgasuttaM [49] aMtagaDadasAo [AgamasuttANi-8] aTThamaM aMgasuttaM [50] anuttovavAiyadasAo [AgamasuttANi-9] navamaM aMgasuttaM [51] paNhAvAgaraNaM [AgamasuttANi-10] dasamaM aMgasuttaM [52] vivAgasUyaM [AgamasuttANi-11] ekarasamaM aMgasuttaM [AgamasuttANi-12] paDhama uvaMgasuttaM [54] rAyappaseNiyaM [AgamasuttANi-13 ] bIaM uvaMgasuttaM [55] jIvAjIvAbhigamaM [AgamasuttANi-14] taiyaM uvaMgasuttaM [56] panavaNAsuttaM [AgamasuttANi-15] cautyaM uvaMgasuttaM [57] sUrapannatiH [AgamasuttANi-16] paMcamaM uvaMgasuttaM [58] caMdapannattiH [AgamasuttANi-17] chaThaM uvaMgasuttaM [59] jaMbUddIvapannati [AgamasuttANi-18] sattamaM uvaMgasuttaM [60] nirayAvaliyANaM [AgamasuttANi-19] amaM uvaMgasuttaM [61] kappavaDiMsiyANaM [AgamasuttANi-20] navamaM uvaMgasuttaM [62] pupphiyANaM [AgamasuttANi-21] dasamaM uvaMgasuttaM [63] puSphacUliyANaM [AgamasuttANi-22] eksarasamaM uvaMgasuttaM [64] caNhidasANaM [AgamasuttANi-23] bArasamaM uvaMgasuttaM causaraNaM [AgamasuttANi-24 ] paDhamaM paINNagaM [66] AurapaccakkhANaM [AgamasuttANi-25] bIaM paINNagaM [67] mahApaccakkhANaM [AgamasuttANi-26] tIiyaM paINNagaM [68] bhattapariNNA [AgamasuttANi-27] cautthaM paINNagaM [53] uvavAiya

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[ 69 ] [70] taMdulaveyAliyaM saMthAragaM [ 71] gacchAyAra [72] caMdAvejjhayaM [ 73] gaNivijjA [74] deviMdatthao maraNasamAhi [ 75 ] [ 76 ] vIratthava [77] nisIha [ 78 ] buhatkappo [79] vavahAra [ 80 ] [81] [82] paMcakaSpabhAsa [ 83] mahAnisIhaM [84] AvasassayaM [85] ohanijatti [ 86 ] dasAsuyakkhadhaM jIyakappo piMDanitti [87] dasaveyAliyaM [88] utarajjhayaNaM [89] naMdIsUrya [ 90] anuogadAraM [1] bhAyAra [2] sUyagaDa - [3] hAra[4] samavAya[ya] vidyArapatratti - [ e ] nAyAdhammA [1] upAsagahasA - [8] aMtagauhasA - - [12] [AgamasuttANi-28 ] [AgamasuttANi- 29 ] [AgamasuttANi- 30 / 1 ] [AgamasuttANi - 30 / 2 ] [AgamasuttANi- 31] [AgamasuttANi- 32 ] [AgamasuttANi-33/1 ] [AgamasuttANi- 33 / 2 ] [AgamasuttANi- 34 ] [AgamasuttANi- 35 ] [AgamasuttANi-36 ] [AgamasuttANi 37 ] [AgamasuttANi-38/1 ] [AgamasuttANi- 38 / 2 ] [AgamasuttANi- 39 ] [AgamasuttANi 40 ] [AgamasuttANi-41 / 1 ] [AgamasuttANi-41 / 2 ] [AgamasuttANi 42 ] [AgamasuttANi-43 ] [AgamasuttANi-44 ] [AgamasuttANi-45 ] prakAzana 42 thI 90 Agamazruta prakAzane pragaTa karela che. gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda [9] anuttaropapAtikadasA- gujarAtI anuvAda [10] pahAvAgarasa - paMcamaM paINNagaM chaThThe paINNagaM sattamaM paNNagaM- 9 sattamaM paNNagaM-2 amaM paNNagaM navamaM paINNagaM dasamaM paINNagaM- 9 dasamaM paINNagaM-2 paDhamaM cheyasuttaM bIaM chettaM taiyaM chettaM cautthaM cheyasuttaM paMcamaM cheyasuttaM - 9 paMcamaM cheyasuttaM -2 chaThThe cheyasuttaM paDhamaM mUlasutaM bIaM mUlasutaM - 9 bIaM mUlasutaM - 2 taiyaM mulasuttaM gujarAtI anuvAda AgamadIpa-1] paheluM aMgasUtra gujarAtI anuvAda bIjuM aMgasUtra [AgamadIpa-1] [AgamadIpa-1] gujarAtI anuvAda trIjuM aMgasUtra gujarAtI anuvAda [AgamadIpa-1] cothuM aMgasUtra utthaM mUlasuttaM paDhamA cUliyA bitiyA cUliyA [AgamadIpa-2] [AgamadIpa-3] [AgamadIpa-3] [AgamadIpa-3] [AgamadIpa-3] gujarAtI anuvAda AgamadIpa-3] pAMcamuM aMgasUtra chaThThuM aMgasUtra sAtamuM aMgasUtra AThamuM aMgasUtra navamuM aMgasUtra dazamuM aMgasUtra

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[101] vivAgasUya - [102] uvavAiya [103] rAyappaseNiya - [104] jIvAjIvAbhigama - [105] pannavaNAsutta [106] sUrapannatti - [107] caMdapannati - [108] jaMbuddIvapannati - [19] nirayAvaliyA - [110] kappavaDisiyA - [111] pulphiyA - [112] pucUliyA - [113] vaeidasA - [114] causaraNa - [115] AurapaccakkhANa - [116] mahApaccakkhANa - [117] bhattapariNA - [118] taMdulaveyAliya - [119 saMthAraga - [120] gacchAyAra [121] caMdAverjAya - [122] gaNivijjA - [123] daiviMdatyao - [124] vIratthava - [125] nisIha - [126] butakalpa - [127] vavahAra [128] dasAsuyaskaMdha - [129] jIyakappo - [130] mahAnisIha - [131] Avasaya [132] ohanitti - [133] piMDanijjutti - [134] dasaveyAliya - - . [13] gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda [AgamadIpa-3] [AgamadIpa-4] [AgamadIpa-4] [AgamadIpa-4] [AgamadIpa-4] [AgamadIpa-5] [AgamadIpa-5] [AgamadIpa-5] [AgamadIpa-5] [AgamadIpa-5] [AgamadIpa-5] [AgamadIpa-5] [AgamadIpa-5] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-6] [AgamadIpa-7] AgamadIpa-7] [AgamadIpa-7] [AgamadIpa-7] agiyAramuM aMgasUtra paheluM upAMgasUtra bIjuM upAMgasUtra trIjuM upAMgasUtra cothuM upAMgasUtra pAcamuM upAMgasUtra chaThThuM upAMgasUtra sAtamuM upAMgasUtra AThamuM upAMgasUtra navamuM upAMgasUtra dazamuM upAMgasUtra agiyAramuM upAMgasUtra bAramuM upAMgasUtra pahelo payajJo bIjo payatro trIjo payajJo cotho payajJo pAMcamo payajJo chaThTho payajJo sAtamo payajJo-1 sAtamo payajJo-2 AThamo payajJo navamo payajJo dazamo payajJo paheluM chedasUtra bIjuM chedasUtra trIjuM chedasUtra cothuM chedasUtra pAMcamuM chedasUtra chaThThuM chedasUtra paheluM mUlasutra bIjuM mUlasutra-1 bIjuM mUlasutra-2 trIjuM mulasUtra

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[14] gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda prakAzana 91 thI 130 AgamadIpa prakAzane pragaTa karela che. [134] uttara yaza - [135] naMhIsutaM - [137] anuyogadvAra - [138] dIkSA yogAdi vidhi [139] 45 Agama mahApUjana vidhi [140 ] AcArAGgasUtraM saTIkaM [141] sUtrakRtAGgasUtraM saTIkaM [142 ] sthAnAGgasUtraM saTIkaM [143] samavAyAGgasUtraM saTIkaM [144] bhagavatIaGgasUtraM saTIkaM [145 ] jJAtAdharmakathAGgasUtraM saTIkaM [146] upAsakadazAGgasUtraM saTIkaM [147] antakRddazAGgasUtraM saTIkaM [148] [149] praznavyAkaraNAGgasUtraM saTIkaM [150 ] vipAkazrutAGgasUtraM saTIkaM [151] aupapAtikaupAGgasUtraM saTIkaM rAjaprazniyaupAGgasUtraM saTIkaM anuttaropapAtikadazAGgasUtraM saTIkaM [152] [153 ] jIvAjIvAbhigamaupAGgasUtraM saTIkaM [154] prajJApanAupAGgasUtraM saTIkaM [155 ] sUryaprajJaptiupAGgasUtraM saTIkaM [156 ] candraprajJaptiupAGgasUtraM saTIkaM [157 ] jambUdvIvaprajJaptiupAGgasUtraM saTIkaM [158] nirayAvalikA upAGgasUtraM saTIkaM [159] kalpavataMsikAupAGgasUtraM saTIkaM [160 ] puSpitAupAGgasUtraM saTIkaM [161] puSpacUlikAupAGgasUtraM saTIkaM [162] vaNhidasAupAGgasUtraM saTIkaM [163 ] catuHzaraNaprakIrNakasUtra saTIkaM [164 ] AturapratyAvyAnaprakIrNakasUtraM saTIkaM [165] mahApratyAkhyAnaprakIrNakasUtraM sacchAyaM [166 ] bhaktaparijJAprakIrNakasUtraM sacchAyaM [AgamadIpa-7] [AgamadIpa-7] [AgamadIpa-7] bIjI cUlikA cothuM mUlasutra pahelI cUlikA AgamasuttANi saTIkaM- 9 AgamasuttANi saTIkaM-2 AgamasuttANi saTIkaM - 3 AgamasuttANi saTIkaM - 4 AgamasuttANi saTIkaM - 5/6 AgamasuttANi saTIkaM - 7 AgamasuttANi saTIkaM-7 AgamasuttANi saTIkaM 7 AgamasuttANi saTIkaM - 7 AgamasuttANi saTIkaM 7 AgamasuttANi saTIkaM-8 AgamasuttANi saTIkaM 8 AgamasuttANi saTIkaM - 8 AgamasuttANi saTIkaM - 9 AgamasuttANi saTIkaM - 10/11 AgamasuttANi saTIkaM - 12 AgamasuttANi saTIkaM - 12 AgamasuttANi saTIkaM - 13 AgamasuttANi saTIkaM - 1.4 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM- 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14

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[15] [167] taMdulavaicArikaprakIrNakasUtraM saTIka AgamasuttANi saTIkaM-14 [168] saMstArakaprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [169] gacchAcAraprakIrNakasUtraM saTIkaM AgamasuttANi saTIkaM-14 [170] gaNividyAprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [171] devendrastavaprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [172] maraNasamAdhiprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [173] nizIthachedasUtraM saTIkaM AgamasuttANi saTIkaM-15-16-17 [174] bRhatkalpachedasUtraM saTIkaM AgamasuttANi saTIka-18-19-20 [175] vyavahArachedasUtraM saTIka Agagama suttANi saTIkaM-21-22 [176] dazAzrutaskandhachedasUtraM saTIkaM AgamasuttANi saTIkaM-23 [177] jItakalpachedasUtraM saTIkaM AgamasuttANi saTIkaM-23 [178] mahAnizIthasUtraM (mUla) AgamasuttANi saTIkaM-23 [179] AvazyakamUlasUtraM saTIka AgamasuttANi saTIkaM-24-25 [180] oghaniyuktimUlasUtraM saTIkaM Agama suttAmi saTIkaM-26 [181] piNDaniyuktimUlasUtraM saTIkaM AgamasuttANi saTIkaM-26 [182] dazavaikAlikamUlasUtraM saTIkaM. AgamasuttANi saTIkaM-27 [183] uttarAdhyayanamUlasUtraM saTIkaM AgamasuttANi saTIkaM-28-29 [184] nandI-cUlikAsUtraM saTIkaM AgamasuttANi saTIkaM-30 [185] anuyogadvAracUlikAsUtraM saTIkaM AgamasuttANi saTIkaM-30 prakAzana 139 thI 185 Agamazrata prakAzane pragaTa karela che. - -: saMpa sthaNa: "Agama ArAdhanA kendra zItalanAtha sosAyaTI-vibhAga-1, phaleTa naM-13, 4the mALe zrI naminAtha jaina derAsarajI pAchaLa, hAI senTara, khAnapura amadAvAda-1

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[16] "AgamasuttANi-saTIkaM" m||11 thI. 30 nuviva29 AgamasuttANi samAviSTAAgamAH bhAga-1 AyAra bhAga-2 sUtrakRta bhAga-3 sthAna bhAga-4 samavAya bhAga-5-6 bhagavatI (aparanAma vyAkhyAprajJapti) bhAga-7 jJAtAdharmakathA, upAsakadazA, antakRddazA, anuttaropapAtikadazA, praznavyAkaraNa bhAga-8 vipAkazruta, aupapAtika, rAjaprazniya bhAga-9 jIvAjIvAbhigama bhAga-10-11 prajJApanA bhAga-12 sUryaprajJapti, candraprajJapti bhAga-13 jambUdvIpaprajJapti bhAga-14 niravAyalikA, kalpavataMsikA, puSpikA, puSpacUlikA vaNhidazA, catuHzaraNa, AturapratyAkhyAna, mahApratyAkhyAna, bhaktaparijJA, tandulavaicArika, saMstAraka, gacchAcAra, gaNividyA, devendrastava, maraNasamAdhi bhAga-15-16-17/nIzItha | bhAga-18-19-20 bRhatkalpa bhAga-21-22 vyavahAra bhAga-23 |dazAzrutaskandha, jItakalpa, mahanizItha bhAga-24-25 Avazyaka bhAga-26 oghaniyukti, piNDaniyukti bhAga-27 dazavakAlika bhAga-28-29 uttarAdhyayana bhAga-30 nandI, anuyogadvAra

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